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data-type=\"title\" id=toc-1>المقدمة</span>\nبسم الله الرحمن الرحيم\nقال (١) والدي ﵀ ومن خطه نقلت:\nالحمد لله الذي أنزل على عبده الكتاب والحكمة، وأرسله للعالمين رحمة، فمن قبلها فيالها من نعمة، ومن ردها وبدلها صارت الرحمة نقمة، أحمده على أن جعلنا من خُدام السُنة، القائدة لخادمها إلى سبيل الجنة، حمدًا كثيرًا طيبًا مباركًا فيه باقيًا على الدوام، ما تعاقبت الليالي والجُمعُ والشهور والأعوام.\nوأشهد أن لا إله إلا الله وحده لا شريك له، ولا ولد له ولا صاحبة من الأنام، صلاة مُبوئة قائلها - مخلصًا - دار السلام ومزحزحةً. معتقدها عن النار ذات الآلام، ومبيضة وجه قائلها يوم تبيضُّ وجوه المؤمنين وتسود وجوه الكافرين اللئام.\nوأشهد أن محمدًا عبده ورسوله وحبيبه وخليله سيد ولد آدم في الدارين، ورسول الله إلى الثقلين، المبعوث من الحرمين إلى مَنْ بين الخافقين، خاتم النبيين، وإمام المتقين، ومختار رب العالمين، وسيد المرسلين، الذي لا نبي بعده ولا رسول، الدائم الشريعة، فلا تحول ولا تزول، فصلوات الله تعالى وسلامه الأتمان الأكملان الأدْوَمان المستمران إلى يوم نصب الميزان، وبروز النيران، وتزخرف الجنان، على سيدنا محمد النبي الأمي العربي القرشي الهاشمي المكي الأبْطحي (٢)\nثم المدني،\n_________\n(١) قال ذلك هو محمد بن إسماعيل بن عمر بن كثير وهو ابن مؤلف الكتاب ويرجع إلى ما كتبناه عنه مما قدمناه من ترجمة والده رحمه الله تعالى.\n(٢) الأبطحي: نسبة إلى بطحاء مكة وهو مسيل واديها، وهو مابين مكة ومنى، ومبتدؤه المحصب والمراد أنه ﵊ من أكرم بطون قريش. فقد كانت قريش قسمين: قريش البطاح الذين ينزلون أباطح مكة وبطحاءها. وقريش الظواهر الذين ينزلون حول مكة. قال الشاعر:\n... فلو شهدتني من قريش عصابة ... قريش البطاح لا قريش الظواهر\n\nقال ابن الأعرابي: قريش البطاح هم الذين ينزلون الشعب بين أخشبي مكة. وقريش الظواهر الذين ينزلون خارج الشعب وأكرمهما قريش البطاح. سبل الهدى والرشاد ١/٥١٦.","vol":"1","page":55},{"text":"نبي التوبة، ونبي الرحمة، ونبي الملحمة (١)، والعاقب والماحي، والخاتم لجميع الأنبياء والمرسلين، الذي جمع فيه محاسن من كان قبله، واختُص بفضائل لم تكن في غيره. فلهذا نسخ الله بما شرع له جميع الشرائع المتقدمة، ولم يقبل بعد بعثته من أحد من سائر الأديان عملًا إلا على ما جاء به محمد من الدين القويم، والشرع العظيم. قال الله تعالى في كتابه المبين: ﴿وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُمْ مِنْ كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُصَدِّقٌ لِمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنْصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِي قَالُوا/ أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُمْ مِنْ الشَّاهِدِينَ﴾ (٢) قال ابن عباس ﵁: (ما بعث الله نبيًا إلا أخذ عليه الميثاق لئن بُعثَ محمد وهو حي ليؤمنن به ولينصرنه، وأمره بأخذ العهد على أمته لئن بعث محمد وهم أحياء ليؤمنن به ولينصرنه) رواه البخاري (٣)، إمام المحدثين.\nوقال الله تعالى وهو أصدق القائلين: ﴿وَمَنْ يَبْتَغِ غَيْرَ الإِسْلاَمِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنْ الْخَاسِرِينَ﴾ (٤) .\nولما كان صلوات الله وسلامُه عليه في غاية الكمال خلقًا وخُلقًا وشرعًا، وأُنزل عليه الكتاب الكريم وهو القرآن العظيم، الذي هو أعظم\n_________\n(١) الملحمة: الحرب والقتال مأخوذ من اشتباك الناس واختلاطهم فيها كاختلاط لحمة الثوب بالسدى. والعاقب الذي ليس بعده نبي. والماحي الذي يمحو الله به الكفر. كما جاء في حديث مسلم ٢/٣٣٦ ويراجع سبل الهدى والرشاد ١/٤٩٤، ٦٥٥.\n(٢) آية (٨١) آل عمران.\n(٣) أسنده ابن جرير في تفسيره ٦/٥٥٦.\n(٤) آية (٨٥) آل عمران.","vol":"1","page":56},{"text":"البراهين، إذ كان تنزيل العزيز الرحيم، وأنطقه الله بما أفهمهُ منه من الحكمة، وهي السنة المأثورة قولًا منه وعملًا، وتقريرًا وفعلًا، غير أنها لا تتلى (١)، ولكن تُحفظ وتروى، كما ضبطها المحفوظون من أصحابه سفرًا وحضرًا، ليلًا ونهارًا، سرًا وجهارًا، وسألوا أزواجه - أمهات المؤمنين - عما كان يعانيه عندهن من أمور الدين، وعن صلواته في خلواته وعن قيامه في الليل البهيم، فبين ذلك للأمة أتم تبيين، وضبطن ذلك أتم ضبطٍ وحفظٍ متين، ولا سيما الصديقة بنت الصديق حبيبة حبيب الله، المبرأة من فوق سبع سماوات عائشة أم المؤمنين، كما بسطنا ذلك في مسندها ﵂ وعنهن وعنهم أجمعين، ولهذا لم تحتج أمته إلى نبي بعده، كما كانت الأمم قبلها لا يخلو زمان عن نبي أو أكثر يسدون (٢) أحكام كتابهم، ويرشدونهم إلى ما ينفعهم في معاشهم في هذه الدنيا ويوم مآبهم.\nقال الله تعالى - وبه يؤمن المؤمنون -: ﴿إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلاَ تَخْشَوْا النَّاسَ وَاخْشَوْنِي وَلاَ تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمْ الْكَافِرُونَ﴾ (٣) فقال ﴿بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ﴾ فوكل حفظ التوراة إليهم، فلذا دخلها بعد أنبيائهم التحريف والتبديل والتأويل/ ثم أضيف إلى ذلك كله النسخُ، ولا يجوز الحكم بها، ولا التحاكم إليها، ولا الاعتماد عليها، بعد نزول القرآن العظيم المهيمن عليها وعلى ما قبلها وبعدها من الكتب السماوية، الناسخ لما فيها إلاَّ ما قُرِّرَ منها فإن الصحيح (أن شرع من\n_________\n(١) في الأصل (تبلى) وما أثبتناه هو الموافق للسياق.\n(٢) يسدون: يوثقون. يقال سد الأمر وسدده أوثقه. وتراجع المادة في اللسان ٣/١٩٦٨.\n(٣) آية (٤٤) المائدة.","vol":"1","page":57},{"text":"قبلنا شَرْعٌ لنا ما لم ينسخ) كما هو المنصوص في الأصول، وكما تقرر بالمنقول والمعقول (١) .\nوقال الله تعالى - وهو الذي يفرده بالعبادة الموحدُون -: ﴿إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ﴾ (٢) فتكفل تعالى بحفظ كتابه العزيز، فلهذا لم يُهمل منه كلمةٌ بل حفظه الصحابة ﵃ من الرسول حرفًا حرفًا فيما يجهر فيه من الصلوات وما يُخفى، ومن خطبه ومواعظه المكررة [مئينًا ألفًا] (٣)، فكان منهم من جمعه كله في حياة النبي - ﷺ - من أنصارى ومهاجري، ومنهم من قرأ أكثره، وأقل من ذلك كُلٌّ بحسبه، فكان منهم من أودعه صدره، ومنهم من ضبطه بكتبه، وقد ورد في حديث: (من كتب عني شيئًا غير القرآن فليمحه) (٤) خشية أن يذهب شئ من القرآن أو يختلط بغيره بحسب أن ذلك جائز.\nثم لما قاتل الصحابة أهل الردة، وأصحاب مسيلمة، وقُتِلَ منهم نحو الخمسمائة، أشار الفاروق على الصديق بجمع القرآن خشية أن يذهب شئ من القرآن بقتل بعض القراء، فأمر زيد بن ثابت الأنصاري، فتتبع القرآن يجمعه من صدور الرجال، ومن الجريد واللخاف (٥)، وألواح الأكتاف (٦)، فلم يترك منه آية إلا جمعها، ولا شاذة ولا فاذة إلا ارتجعها، فكان ذلك في صُحفٍ مطهرةٍ، مكرمة معظمة، أيامى الصديق والفاروق. فلما كان عثمان\n_________\n(١) في الأصل المخطوط [بالمنقول والمنقول] والصواب ما أثبتناه.\n(٢) آية (٩) الحجر.\n(٣) في الأصل كلمة غير واضحة المعنى، ولعلها (مئينا ألفًا) .\n(٤) أخرجه مسلم: كتاب الزهد والرقائق. باب التثبت في الحديث وحكم كتابة العلم، عن أبي سعيد الخدري ٤/٢٢٩٨ ط الحلبي.\n(٥) اللخاف: هي جمع لخفة، وهي حجارة بيض رقاق النهاية ٤/٢٤٤. مادة (لخف) .\n(٦) الكتف: عظم عريض يكون في أصل كتف الحيوان، كانوا يكتبون عليه. أهـ. النهاية ٤/١٥٠.","vol":"1","page":58},{"text":"بن عفان استدعي بتلك الصحف من عند أم المؤمنين حفصة، ورتب سورها على العرضة الأخيرة التي عرضها رسول الله - ﷺ - على جبريل في آخر سنيه السنية، فإنه كان يُعارضه بما أوحاه إليه في كل رمضان مرة، فلما كان آخر رمضان صامه، الذي أنزل عليه فيه القرآن، عارضه مرتين (١) فكان ذلك إشارة إلى انقضاء عمر سيد الثقلين، / فكتبه أمير المؤمنين عثمان بن عفان على العرضة الأخيرة منهما، وألزم الناس أن يقرءوا على رسم ما رسمه في المصحف الإمام، وأنْفَذَ به نُسخًا إلى بقية الأمصار الكبار، ليقتدي بها الأنامُ ما بقيت الأيام.\nفقابلت الأمة ذلك بالسمع والطاعة، وحرقوا عن أمره بقية المصاحف المخالفة لتلاوة الجماعة، وكانوا قد تآلبت (٢) تلاوتهم، وخطًا بعضهم بعضًا، حتى كثرت القالة والشناعة، فأشار حذيفة بن اليمان على عثمان بما اعتمده من هذا الصنيع الذي لم يسبق إليه ولا يُلحق فيه، وقد أمر بمتابعته والاقتداء به صاحب الشفاعة. وودَّ علي بن أبي طالب في أيامه أن لو كان صاحب ذلك لو قُدِّر له أو قَدَر عليه، وقد بسط بفضل عثمان كف الضراعة (٣) وقد أخذ التابعون لهم بإحسان عنهم تلاوة القرآن قَرْنًا بعد قرن، وجيلًا بعد جيل، وخلفًا عن سلفٍ إلى هذا الأوان.\n_________\n(١) يشير بذلك إلى حديث معارضة جبريل للنبي بالقرآن في رمضان الأخير مرتين، عن عائشة عن فاطمة ﵉ قالت: (أسر إلى النبي - ﷺ - أن جبريل يعارضني بالقرآن كل سنة، وإنه عارضني العام مرتين، ولا أراه إلا حضر أجلى)، صحيح البخاري كتاب التفسير: فضائل القرآن: ٩/٤٣.\n(٢) يعني تمسك كل فريق بما يظنه صوابًا ولو كان باطلًا، انظر لسان العرب ١/٢١٥، يشير بذلك إلى حديث حذيفة بن اليمان حين قدم على عثمان لما أفزعه اختلافهم في القراءة، فأشار على عثمان أن يجمعهم على قراءة واحدة ثابتة، انظر الحديث في صحيح البخاري في كتاب التفسير باب جمع القرآن: ٩/١٠.\n(٣) يقصد بذلك ما ورد من ثناء أمير المؤمنين علي، على أمير المؤمنين عثمان ﵄ وتمنيه أن لو فعل في المصاحف مثله، فقد ورد عنه أنه قال: (لو كنت الوالي وقت عثمان لفعلت بالمصاحف مثل الذي فعل عثمان) وقال أيضًا: (لا تقولوا في عثمان إلا خيرًا. فوالله ما فعل الذي فعل في المصاحف إلا على ملامنا) ... الخبر انظر فتح الباري جـ١٩ صـ ٢١ - ٢٤. والإتقان في علوم القرآن للسيوطي جـ ١ صـ ٢٤٠، والبرهان للزركشي جـ ١ صـ ٢٤٠.","vol":"1","page":59},{"text":"وقد تكلمنا على ما يتعلق بالقراءات السبع في أوائل كل سورة وجزء وسُبع في أوائل كتابنا (التفسير) بما فيه كفاية لكل فاضل نحرير، ولا تزال طائفة من أمته ظاهرين بالحجة على سائل الخلق بالحق متمسكين بسنته الواردة عنه المتلقاة منه، حافظين لها، مُعولين عليها، حافظين لأسانيدها وألفاظ متون سُننها ومسانيدها، عالمين بأحوال رجالها، من ثقاتها وضعفائها، ومن يُنسب منهم إلى بدعة جرحة (١)، أو سوء حفظ، أو عدم ضبط، أو تغفل، أو كذب، أو وضع، أو زندقة، أو انحلال، أو متأول في كذبه بنوع قُربةٍ وهو مخطئ في ذلك، كما هو مبسوط في كتب الأسماء والرجال، والتواريخ وأيام الناس.\nوقد جمعتُ في ذلك كتابًا حافلًا كافيًا كافلا كاملًا لأشتات ما تفرق في غيره، وسميته (بالتكميل في معرفة الثقات والضغفاء والمجاهيل) (٢) / في عدة عشر مجلدات، هو كالمقدمة بين يدي كتابي هذا، الذي قد جمعته أيضًا من كتب الإسلام المعتمدة في الأحاديث الواردة عن رسول الله - ﷺ -. ومن ذلك الكتب الستة، وهي: الصحيحان: البخاري ومسلم، والسنن الأربع: لأبي (٣) داود، والترمذي، والنسائي، وابن ماجه، ومن ذلك مسند الإمام أحمد، ومسند أبي بكر البزار، ومسند الحافظ أبي يعلى الموصلي، والمعجم الكبير للطبراني (٤) ﵏. فهذه عشرة كاملة.\nوأذكر في كتابي هذا مجموع ما في هذه العشرة، وربما زدْتُ عليها من غيرها، وقل ما يخرج عنها من الأحاديث مما يحتاج إليه في الدين.\n_________\n(١) يعني جارحة.\n(٢) قد أشرنا في الكلام عن مؤلفاته أن هذا الكتاب لا يوجد منه سوى الجزء التاسع فقط، وهو بدار الكتب المصرية تحت رقم (٢٤٢٢٧) رمز (ب) .\n(٣) في الأصل المخطوط [ابن داود]، والصواب: ما أثبتناه.\n(٤) هذا نص صريح يرد على من ذكر أن من أصوله ابن أبي شيبة مكان المعجم الكبير للطبراني ممن ترجم لابن كثير، كما سبقت الإشارة إليه.","vol":"1","page":60},{"text":"وهذه الكتب العشرة تشتمل على أوفي من مائة ألف حديث بالمكررة. وفيها الصحيح والحسن، والضعيف والموضوع أيضًا. وتشتمل على أحاديث كثيرة في الأحكام، وفي التفسير، وفي التواريخ، والرقائق، والفضائل، وغير ذلك من فنون العلم، كما قد نبه على ذلك الإمام البخاري في كتابه الجامع، وفتح أبواب الهدى وأرشد إلى مسالك النجاة وترجم كتبًا وأبوابًا دلت على فقه نفيس عظيم، وعلى همةٍ سامية شاهقة إلى نيل المعالي في سائر العلوم الشرعية، وعلى اطلاع عظيم من السنة النبوية والأحاديث المصطفوية، فرحمه الله من إمام، كما جعل له لسان صدق في هذه الأمة الأنام. ولكن قل ما يدخل في مصنفه من هذه الأحاديث لما شرطه في صحيحه من الشرط الذي ضاق. وتوسع مُسلم بن الحجاج بعده في الشرط، وبالغ في المناظرة والحجاج، ومع هذا بقي عليه أحاديث أخر لم يطلع عليها، وهي على شرطه، كما ستراها في هذا الكتاب إن شاء الله تعالى.\nوقد وضعت كُل حديث مما يتعلق بالأحكام، والتفسير، والتاريخ، في كتبنا الثلاثة ولله الحمد والمنة. وما كان فيه وهن شديد بينته، وموضع تحرير (١) ذلك وتقريره، والتفسير عنه في كتابي (الأحكام الكبرى) .\nوسميت كتابي هذا (جامع المسانيد والسنن الهادي لأقوم سنن) وهو المسند الكبير.\nوشرطي فيه أني أترجم كل صحابي له رواية عن رسول الله/ - ﷺ - مرتبًا على حروف المعجم، وأوردُ له جميع ما وقع له في الكتب وما تيسر لي من غيرها، وبالله أستعين، وعليه أتوكل، وإليه أنيب.\n_________\n(١) في الأصل المخطوط (تحريم) والسياق يقتضي ما أثبتناه.","vol":"1","page":61},{"text":"<span data-type=\"title\" id=toc-2>حرف الألف</span>\nمن اسمه آبي. وأبان. وأبجر. وإبراهيم. وأبزى. وأبيض. وأُبيٌّ من الصحابة ﵃.","vol":"1","page":63},{"text":"<span data-type=\"title\" id=toc-3>١ - (آبي اللحم الغفاري) </span>(١)\nقيل اسمه حُويرث، وقيل: خلف، وقيل: عبد الله بن عبد الملك بن عبد الله ابن حارثة بن غفار بن (مُليل) (٢) بن ضمرة بن بكر بن عبد مَناة ابن كنانة بن خُزيمة ابن مُدركة بن نِزَار بن إلياس بن معد بن عدنان.\nوهو صحابي قديم الإسلام. وإنما لُقب بـ (آبي اللحم) لأنه كان لا يأكل اللحم ويأبى منه. وقيل كان لا يأكل ما ذبح على النُّصبِ، له حديث واحد.\n١ - قال الإمام أحمد، وأبو عيسى محمد بن عيسى بن سورة الترمذي، وأبو عبد الرحمن أحمد بن شعيب النسائي في (كتاب الصلاة) من سننهما (٣):\nحدثنا قُتيبة بن سعيد، حدثنا الليث، - هو ابن سعد - عن خالد بن يزيد، عن سعيد بن أبي هلال، عن يزيد بن عبد الله، عن عمير - مولى\n_________\n(١) انظر ترجمته في الإصابة في تمييز الصحابة ١/١٣ ط: المثنى بلبنان الأولى سنة ١٣٢٨هـ، وأسد الغابة في معرفة الصحابة ١/٤٥ باب الهمزة مع الألف.\n(٢) في الأصل (مليك) بالكاف، والتصويب من أسد الغابة.\n(٣) مسند أحمد بن حنبل ٥/٢٢٣ دار الفكر، وسنن الترمذي: كتاب الصلاة باب ماجاء في صلاة الاستسقاء: ٢/٣٤ وسنن النسائي: كتاب الاستسقاء: باب: كيف يرفع يديه: ٣/١٥٩. والحديث أخرجه الحاكم في المستدرك ١/٣٢٧ وقال: هذا سند صحيح الإسناد، ولم يخرجاه، ووافقه الذهبي. وزاد السيوطي في الجامع الكبير ٢/٢٢٩ نسبته للبغوي والبارودي وأبي نعيم وسمويه في فوائده.","vol":"1","page":63},{"text":"آبي اللحم - عن آبي اللحم (أنه رأى النبي - ﷺ - يستسقى عند أحجاز الزيت (١) وهو مقنع (٢) يديه يدعو) .\nقال الترمذي: كذا قال قتيبة في هذا الحديث: عن آبي اللحم، ولا نعرف له عن النبي - ﷺ - إلا هذا الحديث.\nوقد رواه [عمر بن] (٣) مالك وغيره عن يزيد بن عبد الله بن الهاد عن محمد ابن إبراهيم التَّيْمي عن عُمير مولى آبي اللحم عن النبي - ﷺ -، ولم يقل: عن آبي اللحم، وكلاهما له صحبة. ورواه عبد ربه بن سعيد عن محمد بن إبراهيم قال: أخبرني من رأى النبي - ﷺ - ولم يُسمِّهِ.\nقلت: وسيأتي كل منهما في موضعه، فقد رواه أبو داود (٤) من حديث عمر ابن مالك، ومن حديث عبد ربه، كما رمزنا عنهما.\n_________\n(١) موضع قريب من الزوراء بالمدينة المنورة. معجم البلدان ١/١٠٩.\n(٢) مقنع يديه: أي رافع يديه انظر جامع الأصول ٦/٢٠٩.\n(٣) في الموضعين (مالك) والزيادة في سنن أبي داود.\n(٤) أخرجه أبو داود: في كتاب الصلاة: باب رفع اليدين في الاستسقاء: ١/٢٦٦ عن عمير مولى بني آبي اللحم.","vol":"1","page":64},{"text":"<span data-type=\"title\" id=toc-4>٢ - (أبان بن سعيد) </span>(١)\nأبان بن سعيد بن العاص بن أمية بن عبد شمس بن عبد مناف بن قُصي. وأمه هند، ويُقال: صفية بنت المغيرة بن عبد الله بن عمرو بن مخزوم، عمة خالد بن الوليد. كان من وجوه قريش من بني أمية. / وكان هو الذي أجار عثمان بن عفان يوم بعثه رسول الله - ﷺ - في الرسالة إلى قريش يوم الحديبية، وأركبه فرسه، وقال: سر آمنًا حيث شئت. ثم أسلم بعد الحديبية، وشهد فتح خيبر، وقد كان في سريةٍ بعثه رسول الله - ﷺ - فيها\n_________\n(١) انظر ترجمته في الإصابة لابن حجر ١/١٣، وأسد الغابة باب الهمزة والباء وما يثلثهما: ١/٤٦.","vol":"1","page":64},{"text":"أميرًا. وشهد فتح دمشق، فقيل: إنه قتل يوم مرج الصفر (١) بعدها بقليل. وقيل: يوم اليرموك سنة خمس عشرة، وقيل: يوم أجْنادين (٢) قبيلهما. وقيل: إنه تأخر إلى أيام عثمان، فكان ممن يُمْلى المصحف على زيد بن ثابت بأمر عثمان، فالله أعلم.\n_________\n(١) (مَرْج الصُّفر) موضع بغوطة دمشق كان به وقعة للمسلمين مع الروم وكانت سنة أربع عشرة. النهاية ٣/٣٧.\n(٢) كانت أجنادين سنة اثنتي عشرة، وقيل: ثلاث عشرة. أسد الغابة ١/٤٧.","vol":"1","page":65},{"text":"٢ - قال الحافظ أبو بكر أحمد بن عمرو بن عبد الخالق البزار في مسنده: حدثنا إبراهيم بن عبد الله، حدثنا إبراهيم بن ناصح، حدثنا محمد بن الحسن، حدثني سليمان بن وهب، حدثني النعمان بن برزج (١) - وكان قد أدرك الجاهلية - قال: بعث أبو بكر أبان بن سعيد إلى اليمن، وكلمه رجل في دَمٍ، فقال أبان: (إن رسول الله - ﷺ - قد وضع كل دمٍ كان في الجاهلية) (٢) .\nوكذلك رواه الطبراني في المعجم الكبير عن علي بن المبارك الصنعاني، عن زيد بن المبارك، عن محمد بن الحسن بن أتش، عن سليمان بن وهب الجندي، عن النعمان، عن أبان، أنه خطب فقال: (إن رسول الله - ﷺ - قد وضع كل دمٍ كان في الجاهلية) (٣) .\n_________\n(١) بُرزْج: بفتح الباء وضم الراء وسكون الزاي. أسد الغابة ٥/٣٢٦، الإصابة ٣/٥٨٥.\n(٢) انظر كشف الأستار ٢/٢١٥، وانظر مجمع الزوائد ٦/٢٩٣ حيث قال: وإسناد البزار ضعيف.\n(٣) معجم الطبراني ١/٢٠٢، والجامع الكبير للسيوطي ٢/٢٢٩، فقد زاد إسناده للبخاري في الكبير وابن أبي داود، والبغوي وابن قانع، وغيرهم.","vol":"1","page":65},{"text":"<span data-type=\"title\" id=toc-5>٣ - (أبان المحاربي، وهو العبدي أيضًا) </span>(١)\n٣ - قال الطبراني: حدثنا محمد بن العباس الأخرم الأصبهاني، حدثنا أسيد ابن عاصم، حدثنا سعيد بن عامر، عن أبان بن أبي عياش، عن الحكم بن حيان، [عن أبان] (٢) المحاربي - وكان من الوفد الذين وفدوا على رسول الله - ﷺ - عن رسول الله - ﷺ - أنه قال: (مامن عبد مسلم يقول إذا أصبح: الحمد لله لا أشرك به شيئًا، وأشهد أن لا إله إلا الله، إلا ظلَّ تُغفر له ذنوبه حتى يُمسي، فإن قالها إذا أمسى ظل تُغفر له ذنوبه حتى يُصبح) (٣) .\nرواه البزار، عن محمد بن السكن الأيلي، عن سعيد بن عامر، عن أبان بن أبي عياش، وكان من العُباد فكثرت المناكير في حديثه فأبوا حفظه (٤) .\n\n<span data-type=\"title\" id=toc-6>٤ - (إبراهيم بن الحارث)</span>\nإبراهيم بن الحارث بن خالد بن الحارث بن عامر بن كعب بن سعد بن.... ابن كعب (٥) / قال أحمد بن حنبل والبخاري: كان من المهاجرين. قال البخاري: هاجر مع أبيه وقال موسى بن عبيدة: حدثني محمد بن إبراهيم بن الحارث وكان جده من المهاجرين الأولين.\n_________\n(١) هو أبان المحاربي من بني محارب بن عمرو بن وديعة بن لكيز، ويقال له العبدي أيضًا فهو عبدي محاربي، ومحارب بطن من عبد القيس. الإصابة ١/١٥، أسد الغابة ١/٤٨.\n(٢) الزيادة التي بين القوسين ليستقيم المعنى وبعد الرجوع إلى معجم الطبراني ١/٢٠٢.\n(٣) الخبر في المعجم الكبير للطبراني ١/٢٠٢، وهو عند ابن سعد ٧/٨٨.\n(٤) أورده الهيثمي في مجمع الزوائد ١٠/١١٦، وقال: رواه البزار، وفيه أبان بن أبي عياش وهو متروك.\n(٥) هكذا بياض في الأصل. وصحة نسبه: إبراهيم بن الحارث بن خالد بن صخر بن عامر بن كعب ابن سعد بن تيم بن مرة التيمي القرشي.\nالتاريخ الكبير ١/٢٢، الإصابة ١/١٥، أسد الغابة ١/٥١.","vol":"1","page":66},{"text":"٤ - قال أبو نعيم: حدثنا أبو أحمد (الغطريفي) (١)، حدثنا (الساجي) (٢)، حدثنا يزيد بن يوسف، عن عمرو، حدثنا خالد بن نزار، حدثنا سفيان بن عيينة،\nعن محمد بن المنكدر، عن محمد بن إبراهيم بن الحارث التيمي، عن أبيه،\nقال: (وجهنا رسول الله - ﷺ - في سرية وأمرنا أن نقول إذا نحن أمسينا\nوأصبحنا: ﴿أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًَا وَأَنَّكُمْ إِلَيْنَا لا تُرْجَعُونَ﴾ (٣) فقرأناها\nفغنمنا وسلمنا) .\n\n<span data-type=\"title\" id=toc-7>٥ - (إبراهيم بن خَلاد بن سُويد الخزرجي وقيل أشهلىٌّ) </span>(٤) .\n٥ - روى أبو نعيم من طريق محمد بن إسحاق، حدثني عبد الله بن أبي لبيد، عن المطلب بن عبد الله بن حنطب المخزومي، عن إبراهيم بن خلاد قال: (دخل جبريل على رسول الله - ﷺ - فقال: يا محمد كن عجاجًا ثجَّاجا) (٥) .\n\n<span data-type=\"title\" id=toc-8>٦ - (إبراهيم بن عبد الرحمن العُذْرى) </span>(٦)\nذكره الحسن بن عرفة، عن إسماعيل بن عياش، عن مُعان بن رفاعة،\n_________\n(١) في الأصل (الطريفي) والتصويب من الأنساب ١٠/٥٦.\n(٢) في الأصل (الديباجي) والتصويب في المصدر السابق.\n(٣) الآية (١١٥) المؤمنون، وقال الحافظ ابن حجر في ترجمته في الإصابة: الحديث أخرجه ابن منده من طريق لا بأس بها. وفي أسد الغابة أخرجه ابن منده وأبو نعيم.\n(٤) قال ابن الأثير في أسد الغابة: ذكر أبو نعيم أنه خزرجي، وجعله ابن منده أشهليًا، وهما متناقضان، فإن عبد الأشهل قبيلة مشهورة من الأوس، إلا إن أراد نسبه إلى عبد الأشهل ابن دينار بن النجار فهو من الخزرج والصحيح: أنه خزرجي أهـ ١/٥٢ باب الهمزة مع الباء وما يثلثهما، الإصابة ١/٩٥.\n(٥) العج: رفع الصوت بالتلبية، والثج: إسالة دماء الهدي والأضاحي، النهاية ١/١٢٥، ٣/٦٩ والحديث أخرجه الطبراني في الكبير ١/٣١٤.\n(٦) انظر ترجمته في أسد الغابة، باب الهمزة مع الهاء وما يثلثهما ١/٥٢، وقد جزم الحافظ ابن حجر أنه تابعي وحديثه مرسل. الإصابة ١/١١٧.","vol":"1","page":67},{"text":"عن إبراهيم قال: وكان من الصحابة. قال أبو نعيم: فزاد: (وكان من الصحابة) ولم يتابع عليه.","vol":"1","page":68},{"text":"٦ - ثم قال أبو نعيم: حدثنا محمد بن حميد، ومحمد بن إبراهيم بن علي، قالا: حدثنا أحمد بن الحسن بن عبد الجبار، حدثنا أبو الربيع الزهراني، حدثنا حماد بن زيد، عن بقية بن الوليد، عن مُعان بن رفاعة، عن إبراهيم بن عبد الرحمن العذري، قال: قال رسول الله - ﷺ -: (يَحمِل هذا العلم من كُلِّ خلفٍ عُدُوله ينفون عنه تحريف الغالين وانتحال المبطلين وتأويل الجاهلين) . ثم قال: كذا رواه الوليد بن مسلم وإسماعيل بن عياش عن مُعانٍ.\nورواه عمرُو بن هاشم عن محمد بن سليمان بن أبي كريمة عن معان عن أبي عثمان النهدي عن أسامة بن زيد.\nورواهُ بقية/ أيضًا عن مسلمة بن علي عن أبي محمد السلامي عن عطاء بن يسار عن أبي هريرة. قال: وكُلها مضطربة غير مستقيمة (١) .\n\n<span data-type=\"title\" id=toc-9>٧ - إبراهيم: والد عطاء الطائفي </span>(٢)\n٧ - قال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أبو بكر بن أبي عاصم، حدثنا الحسن بن علي، حدثنا أبو عاصم، حدثنا عبد الله بن مسلم بن هرمز، عن يحيى بن عطاء بن إبراهيم عن أبيه عن جده - رجل من\n_________\n(١) القائل هو: أبو نعيم. وانظر كامل ابن عدي ١/١٩٠، وضعفاء العقيلي ٤/٤٥٦، وكذا قال ابن الأثير في أسد الغابة، وقال ابن حجر في الإصابة أورد ابن عدي هذا الحديث من طرق كثيرة كلها ضعيفة. وانظر التمهيد لابن عبد البر ١/٥٨.\n(٢) إبراهيم: أبو عطاء الثقفي الطائفي قال أبو عمر: لم يرو عنه غير ابنه عطاء. وإسناد حديثه ليس بالقائم، ولا يحتج به ولا يصح عندي ذكره في الصحابة وحديثه عندي مرسل. أسد الغابة ١/٥٤. وانظر الإصابة.","vol":"1","page":68},{"text":"الطائف - أنه سمع رسول الله - ﷺ - وهو يكلم الناس حسنا، وسمعته يقول: (قابلوا النعال) (١) .\nقال أبو نعيم: يُقال إن أبا عاصم كان يَهِم في هذا فيُقدم عطاء على إبراهيم ابن عطاء عن أبيه عن جده.\nفأما إبراهيم مولى رسول الله - ﷺ - فسيأتي في الكنى. وقد قال له الرسول - ﷺ -: (يا أبا رافع، إن مولى القوم من أنفسهم، وإنا لا تحل لنا الصدقة) (٢) .\nوأما:\n_________\n(١) قابلوا النعال: اجعلوا لها قبالا. والقبال زمام النعل، وهو السير الذي يكون بين الأصبعين. النهاية لابن الأثير ٣/٢٢٥ والحديث أخرجه الطبراني ١/١٣٥، وفي ١٧/١٧٠ لكنه قال هنا: يحيى بن عبيد بن عطاء عن أبيه عن جده. وانظر مجمع الزوائد ٥/١٣٨. والجامع الكبير للسيوطي ١/٥٩٣.\n(٢) أخرجه الترمذي في سننه ٢/٨٤، وقال: هذا حديث حسن صحيح وأخرجه النسائي ٥/٨٠، والحاكم في المستدرك ١/٤٠٤ وقال: هذا حديث صحيح على شرط الشيخين ولم يخرجاه. ووافقه الذهبي.","vol":"1","page":69},{"text":"<span data-type=\"title\" id=toc-10>٨ - (إبراهيم بن عبد الرحمن بن عوف) </span>(١)\nفقيل: إنه ولد عام الهجرة، أو قبلها بسنة، وله إدراك جيد، ولكن لم أر له رواية. ومثله:\n\n<span data-type=\"title\" id=toc-11>٩ - (إبراهيم بن أبي موسى الأشعري) </span>(٢)\nولد في حياة رسول الله - ﷺ -، وحنكهُ، وسماهُ إبراهيم (٣) . ولا رواية له. وكذا:\n_________\n(١) انظر ترجمته في الإصابة ١/٩٥، وأسد الغابة ١/٥٣.\n(٢) انظر ترجمته في الإصابة ١/٩٦، وأسد الغابة ١/٥٣.\n(٣) انظر صحيح البخاري ٣/٢١٥.","vol":"1","page":69},{"text":"<span data-type=\"title\" id=toc-12>١٠ - (إبراهيم النجار) </span>(١)\nالذي صنع المنبر النبوي. لا رواية له. وكذا:\n\n<span data-type=\"title\" id=toc-13>١١ - (إبراهيم بن النحام) </span>(٢)\nالذي باع النبي - ﷺ - مدبره بثمانمائة وأرسل بثمنه إليه لدين كان عليه. لارواية له، (وقد ورد ذكره في رواية أبي نضرة عن جابر في حنين الجذع) (٣) .\n\n<span data-type=\"title\" id=toc-14>١٢ - (إبراهيم بن رسول الله - ﷺ </span>-) (٤)\nوأما السيد الشريف الحسيب النسيب الحبيب الكريم إبراهيم بن\nرسول الله - ﷺ -، فمات قبل أبيه عليهما الصلاة والسلام بسنةٍ، يوم كُسفت الشمس، وله من العمر ستة عشر شهرًا وقيل ثمانية عشر شهرًا وقيل سنة وعشرة أشهر، ولهذا جاء في الحديث: (إن ابني مات في الثدي لم يتم رضاعة وإن له\nمُرضعًا في الجنة) .\nرواه الثوري، عن فراسٍ، عن الشعبي، عن البراء.\nورواه أحمد، عن إسماعيل، عن أيوب، عن عمرو بن سعيد، عن أنسٍ (٥) . وقال الثوري: عن السدي، عن أنس، فذكره، وزاد: قال أنس: (ولو عاش لكان نبيًا صديقًا) (٦) /.\n_________\n(١) انظر ترجمته في الإصابة ١/١٦، وأسد الغابة ١/٥٥.\n(٢) النحام: يقال له نحم ينحم بالكسر نحما ونحيما ونحمانا فهو نحام والنحيم الزحير والتنحنح. وفي الحديث: دخلت الجنة فسمعت نحمة من نعيم.\nوقد اقترن اسم إبراهيم النحام بخير العبد المدبر وأما خبر حنين الجذع فمتعلق بإبراهيم النجار الذي صنع منبره ﵊ وبذلك وردت رواية أبي نضرة عن جابر عند ابن الأثير. الإصابة ١/٩٦، أسد الغابة ١/٥٥، لسان العرب ٦/٤٣٧٠.\n(٣) هذه العبارة - والله أعلم - محلها في الترجمة السابقة، لأن الذي ورد ذكره في رواية أبي نضرة عن جابر في حنين الجذع هو: إبراهيم النجار، لا النحام، كما يتضح في الهامش السابق.\n(٤) انظر ترجمته في الإصابة ١/٩٣، وأسد الغابة ١/٤٩.\n(٥) مسند أحمد ٣/١١٢، وأخرجه مسلم أيضًا ٤/١٨٠٨.\n(٦) مسند أحمد ٣/١٣٣، وطبقات ابن سعد ١/١٤٠.","vol":"1","page":70},{"text":"ورواه كذلك إسماعيل بن أبي خالد عن عبد الله بن أبي أوفى، وقال: (لو عاش لكان نبيًا) (١) .\nوستأتي كلها في مواضعها في هذا الكتاب إن شاء الله تعالى.\nوأمهُ مارية القبطية من كورة أنْصِنا (٢) أهداها له المقوقس صاحب إسكندرية، مع أختها سيرين وطواشٍ (٣)\nاسمه مأبور.\n_________\n(١) الخبر أخرجه البارودي عن أنس. وابن عساكر عن جابر وعن ابن عباس وعن ابن أبي أوفى، ورمز له السيوطي بالضعف. وعقب عليه المناوي فقال:\nوقضية كلام المصنف أن هذا لم يتعرض له أحد من الستة لتخريجه وإلا لما عدل إلى هذين، وهو عجب فقد رواه ابن ماجه بزيادة ولفظه (لو عاش إبراهيم لكان صديقًا نبيًا ولو عاش لأعتقت أخواله من القبطه وما استرق قبطي) ورواه أحمد باللفظ الأول. قال الهيثمي: رجاله رجال الصحيح.\nولكن ابن حجر وهن طريق ابن ماجه في الإصابة كما ساق عدة طرق أخرى للخبر\nووهنها.\nأَمَّا ابن الأثير فقد عقب على الروايات التي أوردها في أسد الغابة برأي نقله عن أبي عمر هو: قال أبو عمر: لا أدري ما هذا القول؟ فقد ولد نوح غير نبي، ولو لم يلد النبي إلا نبيًا لكان كل أحد نبيًا لأنهم من ولد نوح ﵇.\nراجع الجامع الصغير بشرح فيض القدير ٥/٣٢٠.\n(٢) انصنا بلدة قديمة على ضفة النيل الشرقية قبالة الأشمونين كان بها مقياس للنيل بعضه باق إلى الآن. معجم البلدان ١/١٦٥، محمد رسول الله للأستاذ محمد رضا ٢٧٠.\nابن دقماق ٥/١٨، التحفة السنية بأسماء البلاد المصرية لابن الجيعان ص ١٧٧.\n(٣) طواش: يعني خادم خصى. وأما مارية فهي بنت شمعون من فواضل نساء عصرها. وكانت أمها\n\nرومية، وكانت مارية بيضاء جعدة جميلة أهداها المقوقس سنة سبع للنبي - ﷺ -، فأسلمت\nواستولدها ابنه إبراهيم، وتوفيت في خلافة عمر سنة ١٦هـ فحشد عمر الناس لشهود جنازتها ودفنت بالبقيع.\nطبقات ابن سعد ٨/٢١٢. أعلام النساء ٥/١٠.","vol":"1","page":71},{"text":"٨ - فروى أبو نعيم من حديث قتيبة عن حاتم بن إسماعيل عن جعفر بن محمد عن أبيه: أن رسول الله - ﷺ - قال: (لو عاش إبراهيم لوضعت الجزية عن كل قبطي) (١) .\n_________\n(١) الخبر أخرجه ابن سعد ١/١٤٤ عن الزهري مرسلًا ورمز له السيوطي بالضعف وقد سبق لفظه جزءًا من حديث ابن ماجه.\nالجامع الصغير بشرح فيض القدير ٥/٣٢١.","vol":"1","page":71},{"text":"قال أبو نعيم: وقد رواه أبو شيبة عن الحكم عن مقسم عن ابن عباس قال: لما مات إبراهيم صلى عليه رسول الله - ﷺ - قال: (إن له لمرضِعًا ترضعهُ في الجنة) وقال: (لو عاش لعتقت أخواله القِبط فما استرق قبطيٌّ) (١) .\nقلت: روينا عن معاوية بن أبي سفيان أن الحسن بن علي قال لهُ ما أسديت إلى أهل كُورَةِ أنصنا؟ فقال: سامحتهم بالجزية إكرامًا لإبراهيم ابن رسول\nالله - ﷺ - (٢) .\n_________\n(١) أخرجه ابن ماجه ١/٤٨٤.\n(٢) أورده ابن الأثير في النهاية، وياقوت الحموي في معجم البلدان ٢/٢٧٦.","vol":"1","page":72},{"text":"<span data-type=\"title\" id=toc-15>١٣ - (أبجر بن غالب) </span>(١)\n٩ - قال البزار: حدثنا عبد الرحمن بن الأسود، حدثنا معتمر بن سليمان، حدثنا عبد الله بن بشر، أن عتبة بن عبد الله بن عتبة بن عبد الله بن مسعود حدثه، عن عُبيد بن الحسن عن عبد الرحمن بن معقل (٢) عن أبجر بن غالب، قال: أتيتُ رسول الله - ﷺ - فقلت: يارسول الله أصابتنا سنة فنفد المال إلا الحُمُر أنأكل منها فقال: (كل وأطعم عيالك فإنما كرهت عام خيبر جوال (٣) القرية) .\nوهكذا رواه أبو داود الطيالسي، عن شعبة، عن عبيد بن الحسن\n_________\n(١) له ترجمة في الإصابة ١/١١٧ وأسد الغابة ١/٤٨.\n(٢) في المخطوطة (عبد الرحمن بن مغفل) والصواب ما أثبتناه وهو عبد الرحمن بن معقل بن مقرن المزني الكوفي أخو عبد الله الآتي بعد. روى عن علي وابن عباس وغالب بن أبجر.\nتهذيب التهذيب ٦/٢٧٣ التاريخ الكبير للبخاري ٥/٣٤٩.\n(٣) جوال القرية: جوال جمع جالة كسامة وسوام وهي التي تأكل العذرة. النهارية ١/١٧٢.","vol":"1","page":72},{"text":"عن عبد الله ابن معقل (١) عن عبد الله (٢) بن بشر، عن ناسٍ من مزينة (٣)، عن سيدهم أبجر، أو ابن أبجر فذكره (٤) .\nورواه أحمد (٥) عن غُنْدر عن شُعبة به وقال: قال غالب بن أبجر فذكره. وسيأتي في غالب بن أبجر إن شاء الله تعالى.\n_________\n(١) عبد الله بن معقل: كانت في المخطوطة (مغفل) وهو سهو من الناسخ وقد ورد كما\nأثبتناه في مسند الطيالسي ومسند أحمد وهو أخو عبد الرحمن. التاريخ الكبير للبخاري\n٥/١٩٥.\n(٢) في مسندي أحمد والطيالسي (عبد الرحمن) والأشبه أن يكون عبد الله إذ أن عبد الله بن بشر كوفي وابني معقل كوفيان أيضًا. تهذيب التهذيب ٥/١٦٠.\n(٣) في المخطوط (ياسر بن مزينة) والصواب (ناس من مزينة) .\n(٤) مسند الطيالسي ص ١٨٤.\n(٥) لم نجده عند أحمد. ويراجع الخبر في أسد الغابة.","vol":"1","page":73},{"text":"<span data-type=\"title\" id=toc-16>١٤ - (أبزَى والد عبد الرحمن بن أبزى الخُزَاعي) </span>(١)\nقيل: له ولابنه صحبة، وقيل لابنه فقط. وهذا غريب.\n١٠ - وقد روى ابن منده من طريق بُكير بن/ معروف، عن مقاتل بن حيان، عن أبي سلمة (٢)، عن عبد الرحمن بن أبزى، عن أبيه أن رسول الله - ﷺ - خطب الناس فقال: (ما بال أقوام لا يعلمون جيرانهم ولا يفقهونهم ولا يأمرونهم ولا ينهونهم؟ وما لأقوام لا يتعلمون من جيرانهم ولا يتفقهون ولا يتعظون، والذي نفسي بيده ليفعلُن ذلك أو لأعاجلنهم العقوبة) ثم نزل فدخل بيته، الحديث. وقد رواه البخاري في الوحدان من طريق بكير بن معروف به (٣) .\n_________\n(١) انظر ترجمته في الإصابة ١/١٧ وأسد الغابة ١/٥٦.\n(٢) هو ابن عبد الرحمن.\n(٣) قال ابن السكن: إسناده صالح، انظر الإصابة وراجع مجمع الزوائد ١/١٦٤ فقد رواه بأطول من هذا.","vol":"1","page":73},{"text":"ورواه إسحاق بن راهوية عن محمد بن أبي سهل عن بكير عن مقاتل عن علقمة بن عبد الرحمن بن أبزى عن أبيه عن جده عن النبي - ﷺ - به.\nورواه أبو نعيم عن الطبراني عن محمد بن إسحاق بن راهويه [عن أبيه] (١)، عن محمد بن أبي سهل، عن بُكير عن مقاتل، عن علقمة بن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن جده، عن النبي - ﷺ - فذكره، ثم قال: هذا هو الصواب، وليس لأبزى صحبة، ولا رواية، ووافقه أبو عُمر، وابن الأثير.\n_________\n(١) سقطت من المخطوط. وانظر أسد الغابة ١/٥٦، وما قاله ابن حجر في الإصابة عن هذه الرواية. وراجع الجامع الكبير للسيوطي ٢/٢٣٠.","vol":"1","page":74},{"text":"<span data-type=\"title\" id=toc-17>١٥ - (أبيض بن حَمَّال) </span>(١)\nأبيض بن حمَّال بن مرثد بن ذي لحيان بن سعد بن عَوِف بن عدي بنت مالك بن زيد بن سُدَد بن زرعة بن سبأ الأصغر السَبئي المأربي. وفد إلى النبي - ﷺ - واستقطعُه (مَاء) بِمَأرب وعاد إليها.\n١١ - قال أبو داود في كتاب الخراج (٢): حدثنا قتيبة بن سَعِيد (٣)، ومحمد ابن المتوكل العسقلاني - المعنى واحد - أنَّ محمد بن يحيى بن قيس المأربي حدثهم قال: أخبرني: أبي، عن ثمامة بن شراحيل، عن سُميذ بن قيس، عن شُمير. قال ابن المتوكل: ابن عبد المَدانِ، عن أبيض بن حَمَّال: أنه وفد إلى رسول الله - ﷺ - فاستقطعه الملح. قال ابن المتوكل: الذي بِمأْرِب، فقطعه له، فلما أن وَلىّ قال رجل (٤) من المجلس: أتدري ما قطعت له؟ إنما\n_________\n(١) انظر ترجمته في الإصابة ١/١٧. وأسد الغابة ١/٥٧.\n(٢) سنن أبي داود (كتاب الخراج - باب إقطاع الأرضين) ٢/١٥٥ وأخرجه أيضًا الترمذي ٢/٤٢٠ والنسائي في الكبرى، كما في تحفة الأشراف ١/٧، وابن ماجه ٢/٨٢٧. وآخرون.\n(٣) في المخطوطة: (قتيبة بن سعد) والصواب ما أثبتناه.\n(٤) هو: الأقرع بن حابس التميمي، كما صرحت به رواية ابن ماجه.","vol":"1","page":74},{"text":"قطعت له الماء الْعِدّ (١) . قال: فانتزعه منه. قال: وسألَهُ عمَّا يُحمَى من الأَرَاك؟ قال: ما لم تنله خِفاف (٢) الإبل. قال ابن المتوكلُ: أخفاف الإبلْ.\nثم قال أبو داود: حدثنا هارون بن عبد الله عن محمد بن الحسن المخزومي قال: معنى قوله أخفاف الإبل: تأكل منها برءُوسها ويحمى ما فوقه.\nورواه/ الترمذي في الأحكام (٣)\nعن قتيبة، ومحمد بن يحيى بن أبي عُمر، وكلاهما عن محمد بن يحيى بن قيس.\nورواه النسائي في إحياء الموات (٤) عن إبراهيم بن هارون عن محمد بن يحيى ابن قيس به. ومن حديث بقية عن ابن المبارك وسفيان عن معمر عن يحيى بن قيس المأربيّ عن أبيض بن حَمَّال به قال سفيان: وحدثني ابن الأبيض بن حمَّال، عن أبيه به مثله. ومن حديث إسماعيل بن عياش، وسفيان بن عيينة، عن عمرو بن يحيى بن قيس عن أبيه عن أبيض به نحوه.\nورواه ابن ماجه في الأحكام (٥) أيضًا عن محمد بن يحيى بن أبي عمر عن فرج بن سعيد بن علقمة بن سعيد بن أبيض بن حمّال، عن عمه ثابت بن سعيد، عن أبيه سعيد عن أبيه أبيض به نحوه.\n_________\n(١) الماء العد: الدائم الذي لا انقطاع لمادته وجمعه أعداد. النهاية ٣/٧١.\n(٢) في النهاية: معناه أن الإبل تأكل منتهى ما تصل إليه أفواهها لأنها إنما تصل إليه بمشيها على أخفافها فيحمى ما فوق ذلك، وقيل أراد أنه يحمي من الأراك ما بعد عن العمارة ولم تبلغه الإبل السارحة إذا أرسلت إلى المراعي. النهاية ١/٢٦٣.\n(٣) قال الترمذي: حديث أبيض بن حمال حديث غريب. والعمل على هذا عند أهل العلم من أصحاب النبي - ﷺ - وغيرهم في القطائع يرون جائزًا أن يقطع الإمام لمن رأى ذلك.\n\nالترمذي أبواب الأحكام - باب ماجاء في القطائع ٢/٤٢٠.\n(٤) انظر تحفة الأشراف ١/٧.\n(٥) أخرجه ابن ماجه في (كتاب الرهون - باب إقطاع الأنهار والعيون) ٢/٨٢٧ ولفظ الخبر عنده أتم وأوضح. وانظر سنن الدارقطني ٤/٢٢١، والدارمي ٢/١٨١.","vol":"1","page":75},{"text":"حديث آخر:","vol":"1","page":76},{"text":"١٢ - قال (١) أبو داود: وحدثنا محمد بن أحمد القرشي، حدثنا عبد الله بن الزبير، حدثنا فرج بن سعيد، حدثني عمي ثابت بن سعيد، عن أبيه، عن جدِّه أبيض ابن حمَّال: أنه سأل رسول الله - ﷺ - عن حِمَى الأراك فقال رسول الله - ﷺ -: (لا حِمَى في الأراك) فقال: أراكة في (٢) حِظَارِى؟ فقال رسول الله - ﷺ -: (لا حمى في الأراك) .\nقال فرج: يعني بالحِظَار. الأرض التي فيها الزرع المحاط عليها (٣) .\nحديث آخر:\n١٣ - رواه أبو داود في الخراج (٤) أيضًا، عن محمد بن أحمد القرشي، وهارون بن عبد الله، كلاهما عن عبيد الله بن الزبير، بإسناد الذي قبله سواء، عن أبيض بن حمال: أنهُ كلم رسول الله - ﷺ - في الصدقة فقال: (يا أخا سَبَأ لابد من صدقة) . الحديث في مصالحته إياه عن الجزية على\n_________\n(١) أخرجه أبو داود بهذا الإسناد غير أنه قال: عن ثابت بن سعيد عن أبيه عن جده عن أبيض بن حمال. سنن أبي داود كتاب الخراج - باب إقطاع الأرضين ٢/١٥٦.\n(٢) في المخطوطة (أراك في حظارى) وصححت التزامًا بنص الخبر عن أبي داود.\n(٣) كانت تلك الأراكة التي ذكرها في الأرض التي أحياها قبل أن يحميها فلم يملكها بالإحياء وملك الأرض دونها إذ كانت مرعى للسارحة. النهاية ١/٢٣٨.\n(٤) في لفظ الخبر عن أبي داود أنه أجاب النبي - ﷺ - فقال: (إنما زرعنا القطن يارسول الله، وقد تبددت سبأ ولم يبق منهم إلا قليل بمأرب) .\nقال عبد الحق - فيما نقله الشيخ ابن القيم عنه تعليقًا على هذا -: لا يحتج بإسناد هذا الحديث فيما أعلم، لأن سعيدًا لم يرو عنه فيما أرى إلا ثابت، وثابت مثله في الضعف. يعني هذا الحديث من رواية ثابت بن سعيد بن أبيض بن حمال عن أبيه عن جده. سنن أبي داود ٢/١٤٧. مختصر وتهذيب السنن ٤/٢٤٥.","vol":"1","page":76},{"text":"سبعين حلة من المعافري (١) كُلَّ سنة.\nحديث آخر:\n_________\n(١) المعافري: نسبة إلى المعافر. اسم قبيلة في اليمن لهم مخلاف تنسب إليهم الثياب المعافرية. ولفظة (الجزية) هكذا في المخطوط، وهذا وهم، والصواب (الصدقة) إذ أن النبي - ﷺ - صالح أبيض على الصدقة لا على الجزية، ولا جزية على مسلم.","vol":"1","page":77},{"text":"١٤ - قال أبو نعيم عن أبي القاسم أحمد بن الحسن بن حطيط الأسدي حدثنا أبو الحريش أحمد بن عيسى حدثنا محمد بن أبي عمر حدثنا فرج بن سعيد عن أبيه عن أبيض/: أنه كان بوجهه حَزازة وهي القوباء (١) قد التقمت أنفه، فدعاه رسول الله - ﷺ -، فمسح على وجهه فلم يُمْسِ من ذلك اليوم وبوجهه أثرٌ (٢) .\n١٥ - وروى أبو نعيم أيضًا عن الطبراني (عن يحيى عن ابن عثمان (٣) عن ابن لهيعة عن بكر بن سوادة عن سهل بن سعد قال: كان رجل من أصحاب رسول الله - ﷺ - اسمه أسود فسماه رسول الله - ﷺ - أبيض) (٤) .\n\n<span data-type=\"title\" id=toc-18>١٦ - (أبيُّ بن عِمارة الأنصاري) </span>(٥)\nكان ممن صلى القبلتين.\n١٦ - قال أبو داود: حدثنا يحيى بن معين، حدثنا عمرُو بن الربيع بن طارق، حدثنا يحيى بن أيوب، عن عبد الرحمن بن رَزِين، عن محمد\n_________\n(١) داء معروف يتقشر ويتسع، يعالج بالريف. الصحاح ١/٢٠٦.\n(٢) أخرجه الطبراني في الكبير ١/٢٥٥. وأورده الهيثمي في مجمع الزوائد ٩/٤١٢ ووثق رجاله عند الطبراني.\n(٣) كذا، والذي في المعجم الكبير (عثمان بن صالح، عن أبيه عن ابن لهيعة) . المعجم ٦/٢٥١. والحديث أورده الهيثمي في مجمع الزوائد ٨/١٥٥.\n(٤) قال ابن الأثير: تعليقًا على هذا الخبر: الصحيح أن الذي غير النبي - ﷺ - اسمه غير هذا، لأن أبيض ابن حمال عاد إلى مأرب من أرض اليمن، والذي غير النبي - ﷺ - اسمه نزل مصر أهـ ١/٥٧ ترجمة / أبيض بن حمال.\n(٥) انظر ترجمته في الإصابة ١/١٩ وأسد الغابة ١/٦٠.","vol":"1","page":77},{"text":"بن يزيد، عن أيوب بن قطن، عن أبيّ بن عِمارة؛ قال يحيى بن أيوب: وكان قد صلى مع النبي - ﷺ - القبلتين - أنه قال: يارسول الله أمسَحُ على الخفين؟ قال: (نعم) . قال: يومًا؟ قال: (نعم) . قال ويومين؟ قال: (ويومين) . قال) وثلاثة (؟ قال: (نعم وما شئت) .\nثم قال أبو داود: ورواهُ ابن أبي مريم، عن يحيى بن أيوب، عن عبد الرحمن ابن رَزِين، عن محمد بن يزيد، عن ابن أبي زياد، عن عُبادة بن نُسى، عن أُبَيّ بن عمارة، قال فيه: حتى أبلغ سبعًا. قال رسول الله - ﷺ -: (نعم ما بدا لك) . قال أبو داود: (وقد اختلف في إسناده وليس بالقوي) (١) .\n_________\n(١) الخبر أخرجه ابن ماجه أيضًا. قال الإمام أحمد فيما نقله البخاري عنه: رجاله لا يعرفون. وقال الدارقطني: هذا إسناد لا يثبت وجهل ابن القيم رجالهُ. سنن أبي داود ١/٣٥. مختصر السنن للمنذري ١/١١٧.","vol":"1","page":78},{"text":"١٧ - وقال ابن ماجه: حدثنا حرملة بن يحيى، وعمرو بن سوادٍ المصريان، قالا: حدثنا عبد الله بن وهب، قال: أخبرني يحيى بن أيوب عن عبد الرحمن بن رزين، عن محمد بن يزيد بن أبي زيادٍ، عن أيوب [بن] (١) قطنٍ عن عبادة بن نُسي، عن أُبيّ بن عمارة - وكان رسول الله - ﷺ - قد صلى في بيته القبلتين كلتيهما (٢) - أنه قال لرسول الله - ﷺ -: (أمسح على الخفين؟ قال: نعم. قال: يوما؟ قال ويومين (٣) . قال: وثلاثا؟ حتى بلغ سبعًا. قال له: وما بدا لك) .\n_________\n(١) سنن ابن ماجه والزيادة بالرجوع إليه ١/١٨٥.\n(٢) في المخطوطة (كلتاهما) وهو خطأ واضح.\n(٣) في المخطوطة [ويومين قال ويومين قال وثلاثا قال وثلاثا يعني] وقد التزمنا بنص ابن ماجه في المطبوع والمخطوط منه بدار الكتب تحت رقم (٢٩ - حديث) خطت سنة ١١٦٦هـ، (٦٢٧ - حديث) خطت سنة ١١٩٣هـ، (٢٤١ - حديث) خطت سنة ١٢٤١هـ. والحديث إسناده: ضعيف للجهالة بمحمد بن بزيد وأيوب بن قطن أَمَّا الأول: فقد قال فيه أبو حاتم والذهبي والدارقطني: مجهول وزاد الدارقطني: إسناده لا يثبت، ومحمج وأيوب والراوي عنه مجهولون (الميزان ٤/٦٧، تهذيب التهذيب ٩/٥٢٤) .\nوأما أيوب بن قطن الفلسطيني فقال فيه أبو حاتم وأبو زرعة: لا يعرف، وقال الأزدي والدارقطني: مجهول.\nوقال ابن معين إسناده مظلم. تهذيب التهذيب جـ١ صـ ٤١٠، والميزان ١/٢٩٢ وقال النووي: هو حديث ضعيف باتفاق أهل الحديث.","vol":"1","page":78},{"text":"<span data-type=\"title\" id=toc-19>١٧ - حديث (أبي المنذر: أُبَيّ بن كعب عن رسول الله - ﷺ </span>-) (١) .\n١٧/م - حدثنا يعقوب بن إبراهيم بن سعد، عن أبيه عن محمد بن إسحاق، فيمن شهد بدرًا: أُبَيّ بن كعب بن قيس بن عُبيد بن زيد بن معاوية بن عمرو بن مالك بن النجار الأنصاريُّ الخزرجي، سيد القُراء. قالُوا: قيل لجدهم النجار، لأنه ضرب رجلًا في وجهه بقدوم فنجره، فسمىّ النجار. وقيل لأنه اختتن بقدوم / وأمه صُهيلة بنت الأسود بن حَرام من بني النَّجار وهي عمة أبي طلحة زيد بن سهل. ويكنى أُبَي بأبي المنذر، كذلك كناه رسول الله - ﷺ - (٢) . وكناه عمر بأبي الطفيل أيضًا. شهد العقبة وبدرًا وقال له رسول الله - ﷺ -: ليهنئك العلم أبا المنذر (٣» . وقال: (إن الله أمرني أن أقرأ عليك القرآن قال: وسمَّاني لك؟ قال: نعم فذرَفَتْ عيناه (٤) . وفي حديث أبي قلابة عن أنس: (أرحم أمتي بأُمتي أبو بكر قال: وأقرؤهم أبيُّ بن كعب) (٥) .\nوقال الواقدي: أول من كتب الوحي من الأنصار أبيّ بن كعب. وقال: وهو أول من كتب في آخر الكتاب: كتبه فلان بن فلان وقال: وأول من كتب من قريش عبد الله بن سعْد بن أبي سَرح. وكانت وفاته ﵁ بالمدينة قيل: سنة تسع عشرة، وقيل: سنة عشرين، وقيل:\n_________\n(١) انظر ترجمته في الإصابة ١/١٩، والاستيعاب ١/٤٧، وأسد الغابة ١/٦١ وطبقات ابن سعد ٣/٥٩، وثقات ابن حبان ٣/٥، والحلية لأبي نعيم ١/٢٥٠.\n(٢) الحلية لأبي نعيم ١/٢٥٠.\n(٣) ليهنئك العلم: وقد تخفف الهمزة لتمرأ به وتهنأ.\n(٤) فتح الباري ٧/١٢٧. ومسلم ٤/١٩١٥. والترمذي ٥/٣٣٠.\n(٥) مسند أحمد ٣/٢٨١ والترمذي ٥/٦٦٥ وقال حسن صحيح، وابن ماجة ١/٥٥.","vol":"1","page":79},{"text":"سنة ثلاثين، وقيل: سنة ثنتين وثلاثين (١) . وقال ابن عبد البر: والأكثر على أنه توفي في خلافة عمر (٢) وقال ابن الأثير: الأرجح في خلافة عثمان، لأنَّ زِرًّا لقيه في أيام عثمان بن عفان (٣) . قالوا: وكان أبيض الرأس واللّحية لا يُغير شيبه قلت: ومن الناس من يزعم أنه دُفن بدمشق، وَليس لهذا القول أصل يعتمد عليه.\n\n<span data-type=\"title\" id=toc-20>(مارواه أنس بن مالك) عن أبيّ بن كعب</span>\n_________\n(١) انظر طبقات ابن سعد ٣/٥٠٢.\n(٢) الاستيعاب ١/١٣٤.\n(٣) أسد الغابة ١/٦١.","vol":"1","page":80},{"text":"١٨ - حدثنا يحيى بن سعيد، عن حميد عن أنس، عن أبي بن كعب، قال: (ماحاك في صدري شئ منذُ أسلمتُ إلاَّ أني قرأت آية وقرأهَا رجل غير قراءتي فأتيت النبي - ﷺ - قال: قلتُ: أقرأتني آية كذا؟ قال: نعم. قال: فَقَال الآخر: ألم تقرئني آية كذا وكذا؟ قال: نعم أتاني جبريل وميكائيل فقعد جبريل عن يميني، وميكائيل عن يساري، فقال جبريل: اقرأ القرآن على حرفٍ، فقال: ميكائيل: استزِدهُ حتى بلغ سبعة أحرف كلها شافٍ كافٍ) (١) .\n١٩ - حدثنا عبد الله بن أحمد/ (٢) بن حنبل، حدثني محمد بن أبي بكر المقدّمي، حدثنا بشر بن المفضَّل، حدثنا حُميد قال: قال أنس: قال أبيٌّ: (مادخل قلبي شئ منذ أسلمت) فذكر معنى حديث أبيّ عن يحيى بن سعيد (٣) .\nورواه النسائي عن يعقوب بن إبراهيم عن يحيى بن سعيد به، وعن إسحاق ابن إبراهيم عن يزيد بن هارون عن حميد عن أنس عن أبي (٤) .\n_________\n(١) مسند أحمد: ٥/١٢٢ ومسلم ١/٥٦١ والنسائي ٢/١١٨.\n(٢) في الأصل المخطوط [أحمد بن أحمد بن حنبل] وهو سهو واضح.\n(٣) زوائد عبد الله في المسند ٥/١٢٢.\n(٤) النسائي: جامع ماجاء في القرآن ٢/١٥٣، ١٥٤.","vol":"1","page":80},{"text":"قال شيخنا (١): ورواه محمد بن جرير الطبري عن محمد بن مرزوق عن أبي الوليد عن حمّاد بن سلمة عن حميد عن أنس عن عُبادة بن الصامت عن أبيّ بن كعب. قال: (ما دخل قلبي منذ أسلمت) . معناه (٢) .\n_________\n(١) هو أبو الحجاج المزي.\n(٢) مسند أحمد ٥/١١٤، ١٢٢ وتفسير ابن جرير ١/١٥.","vol":"1","page":81},{"text":"٢٠ - حدثنا عبد الله، حدثني سويد بن سعيد، حدثنا المُعتمر عن حميد عن أنسٍ عن أبيّ بن كعب قال: (ما دخل قلبي منذ أسلمت) معناه (١) .\n٢١ - حدثنا عبد الله، حدثني محمد بن عَبّاد المكي، حدثنا أبو ضمرة عن يونس عن الزهري عن أنس: كان أبيٌّ يحدث أن النبي - ﷺ - قال: (فُرِج سقف بيتي، وأنَا بمكة، فنزل جبريل فَفَرجَ صدري، ثم غسله من ماء زمزم، ثم جاء بطستٍ مَمْلُوءٍ حِكمةً وإيمانًا، فأفرغها في صدري ثم أطبقه) تَفرَّد به (٢) .\n٢٢ - حدثنا عبد الله، حدثنا أبي - ﵀ -، حدثنا عتابُ بن زيادٍ، حدثنا عبد الله - يعني ابن المبارك - أنبأنا موسى بن عقبة، عن عبد الرحمن بن زيد ابن عقبة، عن أنس بن مالك، قال: (كنت (٣) أنا، وأبي، وأبو (٤) طلحة جلوسًا، فأكلنا خبزًا ولحمًا (٥)، ثم دعوتُ بوضوء فقالا: لِم تتوضأ مِنْهُ من هو خيرٌ\nمِنُكَ (٦» . تفرد به.\n٢٣ - حدثنا عبد الله، حدثنا محمدُ بن إسحاق بن محمد المسيبي، حدثنا أنس بن عياض (٧)، عن يونس بن يزيد، قال: قال ابن شهاب: قال\n_________\n(١) مسند أحمد ٥/١٢٢.\n(٢) المسند ٥/١٢٢ - ورواه البخاري ١/٤٥٨، ومسلم ١/٤٨.\n(٣) في الأصل المخطوط: (كتت وأنا) فأسقطنا الواو ليصح السياق.\n(٤) في الأصل المخطوط: (وأبي طلحة) وهو خطأ من الناسخ.\n(٥) في لفظ المسند: (لحمًا وخبزًا) .\n(٦) يقصد رسول الله - ﷺ - يراجع المسند ٥/١٢٩.\n(٧) في المخطوطة: (عباس) وما أثبتناه يطابق الخبر عند أحمد المسند ٥/١٤٣.","vol":"1","page":81},{"text":"أنس بن مالك: كان أُبيّ بن كعب يحدث أن رسول الله - ﷺ - قال: (فُرِج سقف بيتي، وأنا بمكة، فنزل جبريل ففرج صدري، ثم غسلهُ من ماء زمزم ثم جاء بطست من ذهب ممتلئ حكمة وإيمانًا، فأفرغها في صدري، ثم أطبقهُ، ثم أخذ بيدي فعرج بي [إلى] (١) السماء فلما جاء السماء الدنيا [فافتتح قال: من هذا؟ قال: جبريل. قال: هل معك أحد؟ قال: نعم معي محمد. قال: أُرسل إليه؟ قال: نعم، فافتح. فلما علونا السماء الدنيا] إذا رجل [قاعد] عن يمينه أسْوِدَةٌ، وعن يسارِهِ أسوِدةٌ (٢) فإذا نظر قبل يمينه تَبسَّمَ، وإذا نظر قبل يساره بكى، قال: مرحبًا بالنبي الصالح والابن الصالح. قال: قلت لجبريل: من هذا/؟ قال: هذا آدم، وهذه الأسودَةُ (٣) التي عن يمينه وشماله نَسمُ (٤) بنيه، فأهل (٥) اليمين هم أهل الجنة، والأسوِدَةُ التي عن يساره أهل النار، فإذا نظر قبل يمينه ضحك وإذا نظر قبل شماله بكى، قال: ثم عرج بي جبريل حتى جاء (٦) السماء الثانية، فقال لخازنها: افتح.\nفقال له: خازنها مثل ما قال له خازن السماء الدنيا، ففتح له.\nقال أنس بن مالك: فذكر أنَّهُ وجد في السموات آدم وإدريس وموسى وعيسى وإبراهيم [عليهم الصلاة والسلام] (٧) ولم يثبتْ لي كيفية منازلهم، غير أنه ذكر أنه وجد في السماء الدنيا آدم، وإبراهيم في السماء\n_________\n(١) الزيادة التي بين الحاصرتين بالرجوع إلى لفظ الحديث في المسند والزيادات التي أوردناها هكذا سقطت من الأصل المخطوط. يراجع المسند ٥/١٤٣.\n(٢) أسودة: جمع قلة لسواد وهو الشخص يرى من بعيد أسود. والمراد جماعات متفرقة. وقد تكفل الحديث بشرحها. تراجع النهاية ٢/١٩٠.\n(٣) في الأصل المخطوط: (هذه الأسودة عن يمينه) .\n(٤) النسم: نفس الروح. والنسم جمع نسمة والنسمة الإنسان. والأول أقرب إلى السياق. يراجع القاموس المحيط.\n(٥) في المخطوطة: (فأول) وهو خطأ واضح.\n(٦) في المخطوطة: (حتى إلى السماء) فالتزمنا بالنص عند أحمد.\n(٧) سقطت من المخطوطة. كما سقط مثيلاتها أو استبدلت بنحوها وكل ما ورد بعد أسماء الأنبياء من مثل (- ﷺ - (فهي في المسند: (﵇) .","vol":"1","page":82},{"text":"السادسة. قال أنس: فلما مر جبريل ورسول الله - ﷺ - بإدريس قال: مرحبًا بالنبي الصالح والأخ الصالح. قال: قلت: من هذا (١)؟ قال: هذا إدريس. قال: ثم مررتُ بموسى، فقال: مرحبًا بالنبي الصالح والأخ الصالح. قال: قلت: من هذا؟ قال: هذا موسى. ثم مررت بعيسى فقال: مرحبًا بالنبي الصالح والأخ الصالح. قلت: من هذا؟ قال هذا عيسى بن مريم، ثم مررت بإبراهيم، فقال: مرحبًا بالنبي الصالح والابن الصالح. قلت: من هذا؟ قال: هذا إبراهيم - ﷺ -.\nقال ابن شهاب: وأخبرني ابن حزم أن ابن عباس وأبا حبّة الأنصاري كانا يقولان: قال رسول الله - ﷺ -: ثم عرج بي (٢) حتى ظهرت بمستوى (٣) أسمع صريف الأقلام.\nقال: ابنُ حزم وأنس بن مالك: قال رسول الله - ﷺ -: (فرض الله [﵎] على أمتي خمسين صلاة، قال: فرجعت بذلك حتى أمرّ على موسى، فقال موسى: ماذا فرض ربك [﵎] على أمتك؟ قلتُ: فرض عليهم خمسين صلاة. فقال لي موسى - ﷺ -: راجع ربك [﵎] فإن أمتك لا تطيقُ ذلك. قال: فراجعت ربي [﷿] فوضع شطرها. فرجعتُ إلى موسى فأخبرته فقال: راجع ربك فإن أُمتك لا تطيق ذلك. فراجعتُ ربي ﷿، فقال: هي خمسٌ وهي خمسون. لا يُبدلُ القول لدى. قال: فرجعت إلى موسى فقال: راجع ربك. فقلتُ: قد استحييت من ربي ﵎. قال: ثم انطلق بي حتى أتى (٤) سِدْرة / المنتهى. قال: فغشيها ألوانٌ ما أدري ماهي. قال: ثم أُدخلت (٥)\n_________\n(١) في المخطوطة: (من هذا يا جبريل) والتزمنا بنص الحديث عند أحمد ٥/١٤٤.\n(٢) () ... في المخطوطة: (ثم عرج بي جبريل) وهي زيادة عما عند أحمد ولا تناسب المقام لأن جبريل ﵇ فارق النبي - ﷺ - عند سدرة المنتهى، ثم عرج النبي - ﷺ - وحده.\n(٣) في الأصل المخطوط: (حتى ظهرت لمستوى) وصوبت بالرجوع إلى النص عند أحمد.\n(٤) عند أحمد: (حتى أتى بي سدرة المنتهى) .\n(٥) في المخطوطة: (دخلت) وعند أحمد ما أثبتناه.","vol":"1","page":83},{"text":"الجنة فإذا فيها جنابذ (١) اللؤلؤ وإذا ترابها المسك) . تفرد به (٢) .\nحديث آخر (عن أنس عن أُبَيّ)\n_________\n(١) الجنابذ: جمع جنبذة بضم أوله وثالثه: وهي القبة. النهاية ١/٣٠٥.\n(٢) مسند الإمام أحمد ٥/١٤٣، ١٤٤.","vol":"1","page":84},{"text":"٢٤ - قال البخاري في الرقاق (١): وقال لنا أبو الوليد: حدثنا حماد بن\nسلمة، عن ثابت، عن أنس عن أبي بن كعب قال: (كنا نرى هذا من القرآن (٢)\nحتى نزلت ﴿أَلْهَاكُمُ التَكَاثُرَ﴾ . يعني: لو كان لابن آدم واديان من ذهب) .\nحديث آخر عنه:\n٢٥ - قال أبو يعلى: حدثنا محمد بن إبراهيم الشامي - بعبَّادَان - حدثني محمد بن العلاء الأيلي، عن يونس بن يزيد الأيلي، عن الزهري، عن أنسٍ، عن أبيّ ابن كعب قال: قال رسول الله - ﷺ -: دخلتُ الجنة فرأيت فيها جنابذ من اللؤلؤ وتُرابُها المسك فقلتُ لمن هذا يا جبريل؟ قال للمؤذنين والأئمة من أمتك يا محمد (٣» . غريب جدًا.\n\n<span data-type=\"title\" id=toc-21>حديث (جابر بن عبد الله عن أبي بن كعب)</span>\n٢٦ - حدثنا عبد الله [حدثني أبي] (٤) حدثني أبو بكر بن أبي شيبة:\n_________\n(١) صحيح البخاري بشرح فتح الباري ١١/٢٥٥.\n(٢) في المخطوطة: (في القرآن) ولفظ البخاري كما أثبتناه.\n\nوالحديث مرتبط بحديث قبله عند البخاري بسنده عن أنس أن رسول الله - ﷺ - قال: (لو أن لابن آدم واديًا من ذهب أحب أن يكون له واديان، ولن يملأ فاه إلا التراب، ويتوب الله على من تاب) فالإشارة في قوله: (كنا نرى هذا (لم يبينها الحديث، وقد بينها الإسماعيلي فيما رواه من طريق موسى بن إسماعيل عن حماد بن سلمة ولفظه: (كنا نرى هذا الحديث من القرآن: لو أن لابن آدم ... إلخ) . فتح الباري ١١/٢٥٧.\n(٣) الحديث أخرجه أيضًا أبو الشيخ والديلمي. قال الديلمي: وفي الباب عن أنس وغيره.\nوقد رمز السيوطي له بالصحة ولم يعقب عليه المناوي. الجامع الصغير بشرح فيض القدير ٣/٥١٩.\n(٤) استكمال للسند بالرجوع إلى المسند ٥/١١٥.","vol":"1","page":84},{"text":"عبد الله بن محمد قال: حدثنا رجلُ سماه، قال يعقوب بن عبد الله الأشعري قال: حدثنا عيسى بن جارية (١)، عن جابر بن عبد الله، عن أبي بن كعب قال: (جاء إلى النبي - ﷺ - رجل [فقال] (٢): يارسول الله. عملتُ الليلة عملًا. قال ماهو؟ قال: نسوة معي في الدار قُلن لي: إنك تقرأ ولا تقرأ فصلِّ بنا. فصليت ثمانيًا والوتر؟ قال: فسكت رسول الله - ﷺ -. قال: فرأينا أن سكوته رضا بما كان (٣» .\n_________\n(١) في المخطوطة (جارحة) وفي المسند (حارثة) والصواب عيسى بن جارية الأنصاري المدني روى عن جرير البجلي وجابر بن عبد الله. التاريخ الكبير ٦/٣٨٥ تهذيب التهذيب ٨/٢٠٧.\n(٢) مابين المعكوفين سقط من الأصل، ونقلناه من المسند ٥/١١٥.\n(٣) الحديث أخرجه أحمد ٥/١١٥ في المسند وأورده الزيلعي في نصب الراية ١/١٤ ورواه ابن نصر في قيام الليل والطبراني في الصغير ١/١٠٨.","vol":"1","page":85},{"text":"٢٧ - حدثنا عبد الله [حدثني أبي] (١) حدثني حجاج بن يوسف، حدثنا شبابةُ، عن شعبة، عن الأعمش، عن أبي سفيان، عن جابر، عن أبيّ بن كعب: (أن النبي - ﷺ - كواهُ) (٢) تفرد بهما.\n\n<span data-type=\"title\" id=toc-22>(الجارود بن أبي سبرة عن أبيّ بن كعب)</span>\n٢٨ - حدثنا عبد الرحمن بن مهدي، وأبو سلمة الخزاعي، قالا (٣): حدثنا حماد بن سلمة، عن ثابت / عن الجارود بن أبي سبرة، عن أبي بن كعب. قال الخزاعيُّ في حديثه: قال لي أُبيّ بن كعب. وحدثنا عبد الله، حدثنا إبراهيم بن الحجاج، حدثنا حماد بن سلمة [عن ثابت] (٤)، عن الجارود بن أبي سبرة، عن أبي بن كعب: (أن رسول الله - ﷺ - صلى بالناس، فترك آية، فقال: أيكم أخذَ عليَّ شيئًا\nمن قراءتي؟ فقال أبيّ: أنا يارسول\n_________\n(١) مابين المعكوفين سقط من المخطوط، وأثبتناه من مسند أحمد ٥/١١٥.\n(٢) أخرجه أحمد في المسند ٥/١١٥ والخطيب البغدادي في تاريخ بغداد ٤/٧٩.\n(٣) في المخطوطة (قال) والصواب ما أثبتناه طبقًا للنص في المسند.\n(٤) مابين المعكوفين سقط من المخطوط، وأثبتناه من نص الخبر في المسند.","vol":"1","page":85},{"text":"الله. تركت آية كذا وكذا. فقال النبي - ﷺ -:\n[قد علمت] (١) إن كان أحدُ أخذها عليَّ فإنك أنت هو) (٢) . تفرد به الحسن\nعن أبي.\n_________\n(١) مابين المعكوفين سقط من المخطوط، وأثبتناه من مسند أحمد.\n(٢) الحديث أخرجه أحمد في المسند ٥/١٤٢ من حديث المشايخ عن أبيّ، ورواه أبو يعلى والضياء في المختارة. الجامع الكبير ٢/٢٣١.","vol":"1","page":86},{"text":"٢٩ - حدثنا [عبد الله حدثنا أبي حدثنا] (١) هشيم، أخبرنا يونس، عن الحسن: (أن عمر أراد [أن] ينهى عن مُتعةِ الحج، فقال له أُبيّ: ليس لك ذاك (٢)، قد تمتعنا مع رسول الله - ﷺ -، ولم ينهنا عن ذلك، فأضرب [عن ذلك] عُمَرُ، وأراد أن ينهى عن حُلَلِ الحِبَرةِ (٣) لأنها تُصبغ بالبول. فقال له أبي: ليس لك قد لبسهُنَّ النبي - ﷺ -، ولبسناهُنَّ في عهده) (٤) تفرد به.\n\n(حديث آخر)\n٣٠ - أن سَمُرَة، وعمران بن حصين تذاكرا، والحديث في ترجمة قتادة عن الحسن عن سَمُرةَ، وفي ترجمة يونس عن الحسن عن سَمَرُة (٥) .\n(حديث آخر)\n٣١ - (أن عمر جمع الناس على أُبي، فكان يصلي بهم عشرين ركعة) الحديث ورواه أبو داود عن شجاع بن مخلد عن هُشيم عن يونس بن عبيدٍ عن الحسن عن أبي (٦) .\n_________\n(١) مابين المعكوفين سقط من الناسخ، وكذلك ما يماثله بعد.\n(٢) في المخطوطة: (ذلك) والالتزام بالنص أولى.\n(٣) حبرة: على وزن عنبة. برد يماني. النهاية ١/٣٢٨.\n(٤) من حديث المشايخ عن أبي في مسند أحمد ٥/١٤٣.\n(٥) الحديث أخرجه أبو داود وابن ماجه في باب السكتة عند الاستفتاح. قال سمرة: (حفظت سكتتين في الصلاة: سكتة إذا كبر الإمام حتى يقرأ، وسكتة إذا فرغ من فاتحة الكتاب وسورة عند الركوع وقال: فأنكر ذلك عليه عمران بن حصين.\nقال: فكتبوا في ذلك إلى المدينة، إلى أبيّ، فصدق سمرة) . مختصر السنن ١/٣٧٦. سنن ابن ماجه ١/٢٧٥.\n(٦) الحديث أخرجه أبو داود (في القنوت في الوتر) ولفظه: (فكان يصلي بهم عشرين ليلة، ولا يقنت بهم إلا في النصف الباقي) .\nقال أبو داود: الحسن البصري ولد في سنة إحدى وعشرين، ومات عمر في أواخر سنة ثلاث وعشرين، أو في أوائل المحرم سنة أربع وعشرين. سنن أبي داود ١/٣٣١.","vol":"1","page":86},{"text":"(حديث)","vol":"1","page":87},{"text":"٣٢ - (كنا مع رسول الله - ﷺ -، وإنما وجهنا (١) واحد، فلما قُبض نظرنا (٢) هكذا وهكذا) رواه ابن ماجه في الجنائز عن إسحاق بن منصور الكوسج، عن عبد الوهاب بن (٣) عطآء الخفاف، عن عبد الله بن عون، عن الحسن عنهُ (٤) وله عنه حديث آخر في ترجمة عُتيّ (٥) عنه.\n\n<span data-type=\"title\" id=toc-23>(خالد بن زيد أبو أيوب الأنصاري عنه يأتي في الكنى) </span>(٦) /\n\n<span data-type=\"title\" id=toc-24>(رفاعة بن رافع) </span>(٧)\n٣٣ -[حدثنا عبد الله قال حدثني أبي قال] (٨): حدثنا يحيى بن آدم حدثنا\n_________\n(١) في المخطوطة: (جهتنا) ولفظ ابن ماجه ما أثبتناه.\n(٢» نظرنا هكذا وهكذا (يعني تفرقت المقاصد والمهام فيميل مائل إلى الدنيا وآخر إلى غيرها.\n(٣) في المخطوطة: (عبد الوهاب عن عطاء) وهو سهو من الناسخ إذ هو عبد الوهاب بن عطاء الخفاف. روى عن شعبة وغيره وعنه أحمد ويحيى وغيرهما. طبقات الحفاظ ١٤١.\n(٤) الحديث أخرجه ابن ماجه في كتاب الجنائز (باب ذكر وفاته ودفنه - ﷺ - (وقد علق الإمام البوصيري في زوائده على الخبر بقوله: إسناده صحيح على شرط مسلم إلا أنه منقطع بين الحسن وأبي بن كعب يدخل بينهما يحيى بن ضمرة. سنن ابن ماجه ١/٥٢٣.\n(٥) عتي بن ضمرة السعدي: له أحاديث عن أبي يرجع إليها في المسند، وقد روى عتي عن أبي وروى الحسن عن عتي. وسيورد المصنف بعد ذلك رواية عتي عنه. المسند ٥/١٣٥.\n(٦) أبو أيوب الأنصاري خالد بن زيد له رواية عن أبي بن كعب أيضًا يراجع المسند ٥/١٢٣.\n(٧) في المسند: (رافع بن رفاعة) والصواب ما أورده المصنف هنا إذ أن رافع بن رفاعة لا تصح له صحبة كما قال أبو عمر. أَمَّا أبوه رفاعة فأنصاري شهد المشاهد كلها وهو الذي حضر مجلس عمر في الخبر الوارد بعد. المسند ٥/١١٥. أسد الغابة ٢/١٩١، ٢٢٥.\n(٨) زيادة لاستكمال سند الخبر من المسند وقد تكرر هذا الصنيع فلا تكرر التنبيه إليه.","vol":"1","page":87},{"text":"زهير، وابن إدريس، عن محمد بن إسحاق، عن يزيد بن أبي حبيب، عن معمر بن أبي حبيبة (١) عن عبيد بن رفاعة بن رافع، عن أبيه - قال زهير، في حديثه: (رفاعة ابن رافع، وكان عقبيا بدريًا - قال: كنت عند عمر فقيل له: إن زيد بن ثابت يُفتي الناس في المسجد - قال زهير في حديثه:) الناس برأيه في الذي يجامع ولا يُنزِلُ. فقال له: عَجِّل به. فأتى به فقال: ياعدو نفسه أوَ قد (٢) بلغت أن تُفتي في مسجد رسول الله - ﷺ - برأيك؟ قال: ما فعلتُ، ولكن حدثني عمومتي عن رسول الله - ﷺ - قال: أيُّ عمومتك؟ قال: أُبيُّ بن كعب. قال زهيرٌ: وأبو أيوب ورفاعةُ بن رافع. فالتفت إلى [عُمرُ فقال] (٣) مايقول هذا الفتى؟ قال زهير في حديثه: (ماذا يقول هذا الغلام)؟ فقلت: كُنا نفعله في عهد رسول الله - ﷺ -. قال: فسألتُم عنه رسول الله - ﷺ -؟. قال: كُنَّا نفعله على عهدهِ [فلم نغتسل] (٤) قال: فجمع الناس، واتفق (٥) الناس على أنَّ الماء لا يكون إلاَّ من الماء إلا رجلين: علي بن أبي طالب، ومُعاذ بن جَبل قالا: إذا جاوز الختان الختان [فقد] (٦) وجب الغُسْلُ قال: فقال عليٌّ: يا أمير المؤمنين إن أعلم الناس بهذا أزواج رسول الله - ﷺ -، فأرسل إلى حفصة.\nفقالت: لا عِلم لي، فأرسل إلى عائشة فقالت: إذا جاوز الختان الختان وجب الغُسْلُ. قال فتحطم عمر يعني تغيظ. ثم قال: لا يبلغني أن أحدًا فعله ولا يغتسل إلا أنهكته (٧) عُقُوبةً) .\n_________\n(١) في المخطوطة: (سمر بن أبي حية) والصواب معمر بن أبي حبيبة كما في المسند والتاريخ الكبير ٧/٣٧٧.\n(٢) في المخطوطة: (أو لقد) .\n(٣) مابين المعكوفين ليس في المسند.\n(٤) مابين المعكوفين أثبتناه من مسند أحمد.\n(٥) في المخطوطة (واضعف الناس) محرفة.\n(٦) مابين المعكوفين أثبتناه من مسند أحمد.\n(٧) في المخطوطة: (لم يغتسل إلا أسكته) والتصويب بالرجوع إلى الخبر في المسند والحديث بطوله أخرجه أحمد ٥/١١٥. من حديث رافع بن رفاعة عن أبيّ بن كعب والطبراني في المعجم الكبير ٥/٣٤ وابن أبي شيبة في المصنف ١/٨٧ وأنهكته عقوبة: بالغت في عقوبته.","vol":"1","page":88},{"text":"٣٤ - حدثنا عبد الله حدثني أبو بكر بن أبي شيبة، حدثنا عبد الأعلى بن عبد الأعلى، عن محمد بن إسحاق، عن يزيد بن أبي حبيب، عن معمر بن أبي حبيبة، عن عبيد بن رفاعة بن رافع، عن أبيه. فذكر نحوه ومعناه. تفرّد به.\n\n(رفيعٌ: أبو العالية الرياحي عنه) (١) . يأتي في الكنى.\n<span data-type=\"title\" id=toc-26>(زِرّ بْن حُبَيْشٍ عن أُبيّ) </span>/\n٣٥ - حدثنا أبو بكر بن عياشٍ، عن عاصم، عن زِرّ قال: قلتُ لأُبي: إن عبد الله يقول في المعوذتين. فقال: (سألنا رسول الله - ﷺ - عنهما فقال: قيل لي فقلتُ. فأنا أقول كما قال (٢» .\n٣٦ - حدثنا وكيع، حدثنا سفيان، عن عاصم، عن زِرَ. قال: سألت أبيَّ ابن كعب عن المعوذتين. فقال: (سألت النبي - ﷺ - عنهما فقال: قيل لي، فقلت لكم، فقولوا. قال أبيٌّ: فقال لنا النبي - ﷺ -: فنحن نقول) (٣) .\n٣٧ - حدثنا عبد الرحمن بن مهدي، حدثنا سفيان عن عاصم، عن زِرٍ قال: حدثني أبيُّ بن كعبٍ قال: (سألت النبي - ﷺ - عن المعوذتين فقال: قيل لي، فقلت. قال أبيٌّ: فقال لنا رسول الله - ﷺ -، فنحن نقول (٤) .\n_________\n(١) في الأصل المخطوط: (رفيع بن أبي العالية) والتصويب من تهذيب التهذيب ١٢/١٤٣ وأكثر هذه الأحاديث من رواية الربيع بن أنس عن أبي العالية عن أبي كما سيأتي في الكنى. مسند أحمد ٥/١١٥.\n(٢) من رواية زر بن حبيش عن أبيّ مسند أحمد ٥/١٢٩.\n(٣) مسند أحمد ٥/١٢٩.\n(٤) المصدر السابق والمراد أن الله تعالى أمر نبيه بقوله: (قل أعوذ برب الفلق) وقوله: (قل أعوذ برب الناس) فبلغها الرسول كما قيلت له. وهذا دليل على أنه لم ينقص من الوحي حرفًا ولم يزد فيه حرفًا.","vol":"1","page":89},{"text":"٣٨ - حدثنا عبد الرحمن بن مهدي، عن سفيان، عن الزُّبير بن عدي (١) عن أبي رَزِين (٢) عن زِرِ بن حُبيش عن أبي بن كعب بمثله (٣) .\n٣٩ - حدثنا محمد بن جعفر حدثنا شعبة عن عاصم بن بهدلة، [عن زِرٍّ] (٤) قال: سألت أُبيًا عن المعوذتين فقال: (إني سألتُ عنهما رسول الله - ﷺ -، فقال: (قيل لي، فقلت، فأمرنا رسول الله - ﷺ - فنحن نقول) .\n٤٠ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا عاصم بن بهدلة [عن] (٥) زر بن حُبيش. قال: قلت لأُبي بن كعب: إن ابن مسعود كان لا يكتب المعوذتين في مصفحه فقال: (أشهد أن رسول الله - ﷺ - أخبرني: أن جبريل - ﵇ - (٦) قال له ﴿قُل أعوذُ برب الفلق﴾، فقلتها، فقال ﴿قل: أعوذ برب الناس﴾ فقلتها. فنحن نقول ما قال النبي - ﷺ -) (٧) .\n_________\n(١) في الأصل المخطوط: (الزهير بن عدي) وفي المسند: (الزبيري) والصواب ما أثبتناه.\nوالزبير بن عدي أبو عدي الهمداني اليامي الكوفي. قاضي الري: عن أنس وإبراهيم النخعي وطلحة بن مصرف وغيرهم. وعنه الثوري ومسعر وغيرهم. التاريخ الكبير ٣/٤١٠، تهذيب التهذيب ٣/٣١٧.\n(٢) أبو رزين هو مسعود بن مالك الأسدي: عن معاذ وابن مسعود وعلي بن أبي طالب وأبي موسى وغيرهم. وعنه عطاء والأعمش والزبير بن عدي وغيرهم. تهذيب التهذيب ١٠/١١٨.\n(٣) مسند أحمد ٥/١٢٩.\n(٤) الخبر في الأصل المخطوط على النحو التالي:\n(عن عاصم بن بهدلة [سألت عنهما رسول الله - ﷺ - فقال: قيل لي فقلت، فأمرنا رسول الله - ﷺ - فنحن نقول] قال سألت أبيا عن المعوذتين (إلخ.\nوواضح أن العبارة التي بين المعكوفين مكررة فحذفناها ليتصل السياق بعد الزيادة التي بين المعكوفين وهي [عن زر] فاتصل الخبر وطابق ما جاء في مسند أحمد ٥/١٢٩.\n(٥) زيادة بالرجوع إلى لفظ الخبر في المسند.\n(٦) في المخطوطة (- ﷺ -) والتزمنا بنص السند.\n(٧) مسند أحمد ٥/١٢٩.","vol":"1","page":90},{"text":"٤١ - حدثنا عفان، حدثنا أبو (١) عَوَانة عن عاصم، عن زِرّ عن أبيّ عن النبي - ﷺ - نحوه (٢) .\nوقد رواه البخاري عن قتيبة (٣) وعلي بن المديني (٤): كلاهما عن سفيان بن عيينة، عن عاصم، وعَبدَة بن أبي لُبابة كلاهما عن زرٍ به.\nورواه النسائي عن قتيبة (٥) .\n٤٢ - حدثنا عبد الله، حدثني محمد بن الحسين بن إشكابٍ، حدثنا محمد ابن أبي عُبيدة (٦) بن معن: حدثنا أبي/ عن الأعمش، عن أبي إسحق عن عبد الرحمن ابن يزيد. قال: كان عبد الله يحُكم المعوذتين من مصاحفه، ويقول: إنهما ليستا من كتاب الله [﵎] . قال ال'مش: وحدثنا عاصم عن زرِّ بن حُبيش عن أبي ابن كعب قال: سألنا عنهما رسول الله - ﷺ - قال: قيل لي فقلت (٧) .\n٤٣ - حدثنا سفيان بن عيينة، عن عبدة (٨) وعاصم، عن زر قال: قلت [لأبي] (٩): إن أخاك يحكهما من المصحف [فلم ينكر] (١٠)، قيل لسفيان: ابن مسعود؟.\n_________\n(١) في المخطوطة: (أبو عوانة) .\nوأبو عوانة هو الوضاح بن عبد الله اليشكري الواسطي البزار. رأى الحسن وابن سيرين وله رواية عن عاصم بن بهدلة. وعنه شعبة وابن علبة وخلق تهذيب التهذيب ١١/١١٧.\n(٢) مسند أحمد ٥/١٢٩.\n(٣) أخرج البخاري الحديث عن قتيبة بن سعيد عن سفيان عن عاصم وعبدة عن زر. الصحيح بشرح فتح الباري ٨/٧٤١.\n(٤) أخرجه البخاري فيما أخرجه من كتاب التفسير عن علي بن عبد الله (المديني) عن سفيان\nعن عبدة عن زر، وعن علي عن سفيان عن عاصم عن زر. الصحيح بشرح فتح الباري ٨/٧٤١.\n(٥) سنن النسائي: جامع ماجاء في القرآن (باب الفضل في قراءة المعوذتين) ٢/١٥٨.\n(٦) في المخطوطة: (ابن أبي عبيد) يراجع تهذيب التهذيب ٩/٣٣٤.\n(٧) مسند أحمد ٥/١٣٠ من حديث زِر عن أبي.\n(٨) عبدة: هو ابن سليمان الكوفي. روى عن الأعمش وعنه الثوري وابن إسحق وعدة.. ضبطه السيوطي بفتحات طبقات الحفاظ ١٢٩. التاريخ الكبير للبخاري ٦/١١٥.\n(٩) مابين المعكوفين أضيف من المسند.\n(١٠) مابين المعكوفين أضيف من المسند.","vol":"1","page":91},{"text":"[قال: نعم. وليسا في مصنف ابن مسعود كان يرى رسول الله - ﷺ - يعوق بهما الحسن والحسين ولم يسمعه يقرأهما في شئ من صلاته فظن أنهما عوذتان وأصر على ظنه وتحقق الباقون كونهما من القرآن فأودعوهما إياه.\nقال أبي: سألت رسول الله - ﷺ - فقال: قيل لي، فقلت، فنحن نقول كما قال رسول الله - ﷺ -.\nورواه البخاري والنسائي عن قتيبة. زاد البخاري: وعلي بن المديني. كلاهما عن سفيان به] (١) .\n_________\n(١) مابين المعكوفين سقط من المخطوطة ووضع بدلا منها عبارة مكررة أفسدت السياق هي: قيل لسفيان بن مسعود [فلم ينكره قال: سألت رسول الله - ﷺ - قال: قيل لي فقلت: فنحن نقول كما قال - ﷺ -، ورواه البخاري والنسائي عن قتيبة. زاد البخاري وعلي بن المديني كلاهما عن سفيان ابن عيينة به] يراجع المسند ٥/١٣٠.","vol":"1","page":92},{"text":"٤٤ - حدثنا مصعب بن سلام حدثنا الأجلح (١) عن الشعبي عن زرّ بن حُبيش عن أبي بن كعب قال: تذاكر أصحاب رسول الله - ﷺ - ليلة القدر فقال أبي: أنا - والذي لا إله غيره - أعلم أي ليلةٍ هي: هي الليلة [التي] (٢) أخبرنا بها رسول الله - ﷺ -: ليلة سبع وعشرين تمضي من رمضان، وآيةُ ذلك أن الشمس تصبحُ الغد من تلك الليلة ترقرق (٣) ليس لها شعاع. فزعم سلمة (٤) بن كُهيل أن زرًّا أخبره أنه رصدها ثلاث سنين من أول يوم يدخُل (٥)\n_________\n(١) الأجلح: يحيى بن عبد الله أبو حجية الكندي. عن الشعبي وجماعة. وعنه شعبة وجماعة. ميزان الاعتدال ٤/٣٨٨.\n(٢) زيادة من لفظ الخبر في المسند.\n(٣) ترقرق: تطلع الشمس ترقرق: أي تدور وتجئ وتذهب. وهو كناية عن ظهور حركتها عند طلوعها، فإنها يرى لها حركة متخيلة بسبب قربها من الأفق وأبخرته المعترضة بينها وبين الأبصار. بخلاف ما إذا علت وارتفعت. النهاية ٢/٩٥.\n(٤) في الأصل المخطوط: (سالم بن كهيل) والصواب ما أثبتناه.\n(٥) في الأصل المخطوط: (يدخل من رمضان) فحذفت (من) تمشيًا مع لفظ الخبر في المسند.","vol":"1","page":92},{"text":"رمضان إلى آخره، فرأها تطلع صبيحة سبع وعشرين ترقرقُ ليس لها شعاع (١) .\n_________\n(١) مسند أحمد (من حديث أبي ذر عن أبي) ٥/١٣٠ وابن أبي شيبة في المصنف ٢/٧٦. وأبو داود في السنن ٢/١٠٦.","vol":"1","page":93},{"text":"٤٥ - حدثنا أبو بكر بن أبي شيبة، حدثنا عبد الله بن إدريس عن الأجلح، عن الشعبي، عن زِر بن حُبيش. قال: سمعتُ أبيَّ بن كعب يقول: (ليلة سبع وعشرين هي الليلة التي أخبرنا بها رسول الله - ﷺ - أن الشمس تطلع بيضاء ترقرقُ) (١) .\n٤٦ - حدثنا عبد الله. قال: وحدثنا عثمان بن أبي شيبة، حدثنا [ابن] (٢)\nإدريس بإسناده [عن النبي] (٣) - ﷺ - مثله، وزاد فيه: (ليس لها شعاعٌ) (٤) .\n٤٧ - حدثنا سفيان. قال: سمعته من عبدة، وعاصم، عن زرٍ قال: (سألتُ أُبيًا فقلتُ/: أبا المنذر. إن أخاك ابن مسعود [يقول] (٥) من يقم الحول يُصبْ ليلة القدر؟ فقال: يرحمه الله. لقد علِمَ أنها في شهر رمضان، وأنها ليلةُ سبع وعشرين. قال: وحلفَ. قلتُ: وكيف تعلمون (٦) ذلك؟ قال: بالعلامة، أو بالآية التي أخبرنا بها: [أن الشمس] (٧) تطلع ذلك اليوم لا شعاعَ لها) .\n٤٨ - حدثنا يحيى بن سعيد، عن سفيان، حدثني عاصم، عن زرّ قال: قلتُ لأُبيّ: أخبرني عن ليلة القدر، فإن ابن أم عبدٍ كان يقول: من\n_________\n(١) المصدر السابق.\n(٢) في المخطوطة: (حدثنا إدريس) وهو عبد الله بن إدريس بن يزيد الأودي أحد الأعلام. عن هشام ابن عروة ويحيى الأنصاري. وعنه أحمد ويحيى وخلق. طبقات الحفاظ ١١٨.\n(٣) زيادة من لفظ الخبر في المسند.\n(٤) مسند أحمد ٥/١٣٠ وابن أبي شيبة في المصنف ٣/٧٦.\n(٥) زيادة بالرجوع إلى المسند. وبها يتضح المعنى.\n(٦) في المخطوطة: (تعلم) مخالفًا لما في المسند.\n(٧) زيادة بالرجوع إلى المسند والحديث في مسلم بأوضح من هذا ٢/٨٢٨.","vol":"1","page":93},{"text":"يقُم الحول يُصْبها قال: (يرحم الله أبا عبد الرحمن، قَدَ عَلِم أنها في رمضان، فإنها لسبعٍ وعشرين، ولكنه عَمَّى على الناس لكيلا يتكلموا. فوالذي أنزل الكتاب على محمد إنها في رمضان ليلة سبع وعشرين. قال قلت: يا أبا المنذر، وأَنَّي علمتَها؟ قال: بالآية التي أنبأنا رسول الله - ﷺ -، فعددنا وحفظنا، فوالله إنها لهي، ما يستثنى) (١) . قلت لزرّ: وما الآية؟ قال: إن الشمس تطلع غداة إذ كأنها طسْتٌ ليس لها شعاع (٢) .\n_________\n(١) مايستثنى: المراد يقطع القول ويحزم به.\n(٢) مسند أحمد ٥/١٣٠.","vol":"1","page":94},{"text":"٤٩ - حدثنا محمد بن جعفر، حدثنا شعبة [قال] (١): سمعت عَبدةَ بن أبي لُبابة (٢) يحدث عن زر (٣) بن حبيش. قال: قال أُبَي: (ليلة القدر والله إني لأعلمها. قال شعبة: وأكثر علمي هي الليلة التي أمرنا رسول الله - ﷺ - بقيامها. هي ليلةُ سبعٍ وعشري) . وإنما شك [شعبة] (٤) في هذا الحرف: (هي الليلة التي أمرنا رسول الله - ﷺ - (قال: وحدثني صاحبٌ لي بها عنه (٥) .\n٥٠ - حدثنا يزيد بن هارون أنبأنا سفيان بن سعيد، عن عاصم، عن زرٍّ قال: قال لي أبي: (إنها ليلة سبعٍ وعشرين، وإنها لهي هي - ما يستثنى - بالآية التي حدثنا رسول الله - ﷺ -، فحسبنا وعددنا، فإنها لهي هي ما يستثنى) (٦) .\n٥١ - حدثنا عبد الله، حدثني محمد بن أبي بكر المُقدمي، وخلف بن هشام البزار، وعبيد [الله] (٧) بن عمر القواريري. قالوا: حدثنا حماد\n_________\n(١) مابين المعكوفين أثبتناه من المسند.\n(٢) عبدة بن أبي لبابة: أبو القاسم الدمشقي. سمع ابن عمر، وعنه الثوري وضبط ابن حجر اسمه كما أوردناه. التاريخ الكبير ٦/١١٤ فتح الباري ٨/٧٤١.\n(٣) في المخطوطة: رزين. وهو سهو واضح.\n(٤) زيادة بالرجوع إلى المسند.\n(٥) مسند أحمد ٥/١٣٠ ومسلم ٢/٨٢٨.\n(٦) المسند ٥/١٣٠ من حديث زرّ عن أبيّ.\n(٧) في المخطوطة: (عبيد بن عمرو) والصواب ما أثبتناه يراجع المسند وطبقات الحفاظ ١٩٢.","vol":"1","page":94},{"text":"بن يزيد، حدثنا عاصم، عن زرّ. قال: قلت لأبي بن كعب: يا أبا المنذر أخبرني عن ليلة القدر، فإن صاحبنا - يعني ابن مسعود [إذا سئل عنها] (١) قال: من يقم الحول يصبْها قال: (لا يرحم الله أبا عبد الرحمن. أَمَّا والله / لقد عَلِم أنها في رمضان، ولكن أحبَّ أن لا تتكلوا (٢)، وإنها ليلة سبع وعشرين، لم يستْثن. قلت: أبا المنذر أنَّي علمت ذلك؟ قال: بالآية التي قال لنا رسول الله - ﷺ -: صبيحة ليلة القدر تطلع الشمس لا شعاع لها كأنها طَستٌ، حتى ترتفع) وهذا لفظ حديث المُقدمي (٣) .\n_________\n(١) مابين المعكوفين أضيف من المسند.\n(٢) في المسند [أن لا يتكلوا] بالياء بدل التاء.\n(٣) المسند ٥/١٣١ من حديث عن أبي.","vol":"1","page":95},{"text":"٥٢ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا عاصم، عن زر قال: قلت لأبي بن كعب: (يا أبا المنذر أخبرني عن ليلة القدر؟ فذكر الحديث قال قلت: يا أبا المنذر أني علمت ذلك؟ قال: بالآية التي أخبرنا رسول الله - ﷺ -) (١) .\n٥٣ - حدثنا عبد الله حدثني أبو يوسف يعقوب بن إسماعيل بن حماد بن زيد. قال: حدثني عبد الرحمن بن مهدي، حدثنا جابر بن يزيد (٢) بن رفاعة، عن يزيد ابن أبي سليمان. قال: سمعت زر بن حُبيش يقول: (لولا سفهاؤكم لوضعتُ يدي في أذني، ثم ناديتُ ألا إن ليلة القدر في رمضان: في العشر الأواخر: في السبع الأواخر: قبلها ثلاث، وبعدها ثلاث نباٌ منْ لم يكذِبني عن نَبأِ من لم يكذبهُ) . قلت لأبي يوسف: يعني أُبي بن كعبٍ عن النبي - ﷺ -؟ قال: كذا هو عندي (٣) .\n_________\n(١) مسند أحمد ٥/١٣١ من حديث زر عن أبي.\n(٢) في المخطوطة [جابر بن زيد] والصواب ما أثبتناه يراجع المسند وتهذيب التهذيب ٢/٥١.\n(٣) مسند أحمد ٥/١٣١ من حديث زر عن أبي.","vol":"1","page":95},{"text":"٥٤ - حدثنا عبد الله. حدثني [العباس بن الوليد النِّرسِيّ] (١) حدثنا حماد ابن شعيب (٢)\nعن عاصم، عن زر بن حبيش، عن عبد الله أنه قال في ليلة القدر: (من يَقُمِ الحول يُصبْها، فانطلقتُ حتى قَدِمتُ على عثمان بن عفان، وأردت لُقىَّ أصحاب رسول الله - ﷺ - من المهاجرين والأنصار. قال عاصم: فحدثني أنَّهُ لَزِم أُبي ابن كعب، وعبد الرحمن بن عوف، فزعم أنهما كانا يقومان حتى (٣) تغرب الشمس، فيركعان ركعتين قبل المغرب. قال فقلت لأبَي - وكانت فيه شراسة -: اخفض لنا جناحك رحمك الله فإني إنما أتمتع منك تمتعًا قال: تريد أن لا تدع آية في القرآن إلا سألتني عنها؟ قال: وكان [لي] (٤) صاحبُ صدقٍ. فَقُلتُ: يا أبا المنذر أخبرني عن ليلة القدر، فإن ابن مسعود يقول: (من يَقِمْ الحول يُصبْها. فقال: والله لقد علم عبد الله أنها في رمضان، ولكنه عَمَّى على الناس، لكيلا يتكلُوا، [والله] (٥) الذي أنزل الكتاب على محمد إنها / في رمضان وإنها ليلة سبع وعشرين. فقلت: يا أبا المنذر أنَّي علمتَ ذلك؟ قال: بالآية التي أنبأنا بها رسول الله - ﷺ -، فعددنا وحفظنا، فوالله إنها لهي.\n_________\n(١) في الأصل المخطوط: (حدثني الوليد الرفعى)، وفي المسند: (العباس بن الوليد القرشي) والصواب ما أثبتناه.\nوالعباس بن الوليد بن نصر النرسي: أبو الفضل البصري مولى باهلة، روى عن الحمادين ويحيى القطان وجماعة، وعنه البخاري ومسلم وجماعة. تهذيب التهذيب ٨/١٣٣. المشتبه في الرجال ٦٣٦.\n(٢) في الأصل المخطوط: (حماد بن زيد) خلافًا لما في المسند. وللحديث طرق أكثرها عن حماد بن زيد ولكن هذه الرواية من طريق حماد بن شعيب الحماني الكوفي.\n\nيراجع المسند. الحلية لأبي نعيم ٤/١٨٢. الميزان التاريخ الكبير ٣/٢٥.\n(٣) في المخطوطة: (حين تغرب الشمس) .\n(٤) مابين المعكوفين زدناه من لفظ المسند.\n(٥) مابين المعكوفين زدناه من لفظ المسند.","vol":"1","page":96},{"text":"ما يستثنى، قال فقلت: وما الآية؟ فقال: إنها تطلع الشمس حين تطلع ليس لها شعاع حتى ترتفع) .\nوكان عاصم ليلتئذٍ من السحر لا يطعمُ طعامًا، حتى إذا صلى الفجر\nصعد على الصومعة، فنظر إلى الشمس حين تطلع لا شعاع لها حتى (١) تبيض وترتفع.\nوهذا الحديث له طرقُ متعددة، عن زر بن حُبيش، عن أبي (٢) رواه مسلم (٣) من حديث الأوزاعي وشعبة عن عبدة بن أبي لُبابة، عن زر بن حُبيش، ورواه مسلم أيضًا، والترمذي، والنسائي من حديث سفيان بن عيينة، عن عَبدة وعاصم زاد النسائي: (وإسماعيل بن أبي خالد) ثلاثتهم عن زر به، ورواه أبو داود من حديث حماد بن زيد، والترمذي أيضًا من حديث أبي بكر بن عياش: كلاهما عن عاصم به، وقال الترمذي: حديث حسن صحيح، ورواه النسائي أيضًا من حديث أبي كُريب، عن عبد الله بن إدريس، عن الأجلحِ، وعن إسماعيل بن أبي خالد كلاهما عن الشعبي به، ورواه أيضًا عن محمد بن بشَّارٍ عن ابن مهدي به (٤) .\n_________\n(١) في المخطوطة (حين تبيض) .\n(٢) مسند أحمد ٥/١٣١ من حديث زر عن حبيش عن أبي.\n(٣) أخرجه مسلم: كتاب الصيام: (باب فضل ليلة القدر والحث على طلبها وبيان محلها وأجرى أوقات طلبها) ٢/٨٢٧، ٨٢٨. وأبو داود ٢/١٠٦ والترمذي ٢/١٤٤. وقال: حسن صحيح.\n(٤) الحديث أخرجه مسلم في صحيحه من طريق سفيان بن عيينة عن عبدة بن أبي لبابة عن زر، ومن طريق شعبة عن عبدة عن زر. وأخرجه أحمد من طرق عدة من رواية زر عن أبيّ بن كعب. وأخرجه الترمذي والنسائي وقال ابن تيمية الجد صاحب المنتقى: رواه أحمد ومسلم والترمذي وصححه. كما أخرجه أبو نعيم في الحلية. والنسائي في السنن الكبرى ١/١٤٥.\nمسند أحمد ٥/١٣٠، ١٣١. صحيح مسلم ٢/٨٢٧، ٨٢٨. سنن الترمذي ٢/١٤٥. مختصر السنن للمنذري ٢/١٠٩. المنتقى بشرح نيل الأوطار ٤/٣٠٤. حلية الأولياء لأبي نعيم ٤/١٨٢، ١٨٦.","vol":"1","page":97},{"text":"٥٥ - حدثنا يزيد بن هارون، أنبأنا الحجاج بن أرطأة، عن عدي","vol":"1","page":97},{"text":"بن ثابت، عن زرٍ بن حُبيش، عن أبي بن كعب عن النبي - ﷺ -. قال: (من تَبع جنازة حتى يُصلَّي عليها، ويُفرغَ منها فله قيراطان، ومن تبعها حتى يُصلَّي عليها فله قيراط، والذي نفسي بيده لهو أثقلُ في ميزانه من أحُدٍ. ورواه ابن ماجه عن عبد الله بن سعيد، عن عبد الرحمن بن محمد المحاربي عن حجاج بن أرطأة به (١) .\n_________\n(١) أخرجه أحمد في المسند: ٥/١٣١ من حديث زر عن أبي ورواه الترمذي: أبواب الجنائز: ماجاء في فضل الصلاة على الجنازة ٢/٢٥٢، وقال: حسن صحيح.\nوأخرجه ابن ماجه: الجنائز: ماجاء في ثواب من صلى على جنازة ومن انتظر دفنها ١/٤٩٢.\nوفي زوائد البوصيري على ابن ماجه: في إسناده حجاج بن أرطأة وهو مدلس، فالإسناد ضعيف. ولا يخفى أن إسناد أحمد فيه حجاج بن أرطأة أيضًا.","vol":"1","page":98},{"text":"٥٦ - حدثنا محمد بن جعفر، وحجاج قالا: حدثنا شُعبةُ، عن عاصم بن بهدلة، عن زر بن حُبيش، عن أُبيّ بن كعب، قال: إن النبي - ﷺ - قال: (إن الله - ﵎ - أمرني أن أقرأ عليك القُرآن قال فقرأ ﴿لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الكِتَابِ﴾ (١) قال: فقرأ فيها: (ولَوُ أن ابن آدم سأل واديًا من مالٍ فأُعطيهُ/ لسألَ ثانيًا، ولو سأل ثانيًا فأُعْطِيَهُ لسأل ثالثًا، ولا يملأ جوف ابن آدم إلا الترابُ، ويتوب اللهُ على من تاب وإن ذلك الدين [القيم] (٢) عند الله الحنيفيةُ غيرُ المشركةِ، ولا اليهودية، ولا النصرانية، ومن يفعل خيرًا فلن يُكفرهُ (ورواه الترمذي في المناقب عن محمود بن غيلان، عن أبي داود الطيالسي، عن شعبة به، وقال حسنُ صحيح (٣) .\n_________\n(١) الآية الأولى من سورة البينة.\n(٢) في الأصل المخطوط: (إن ذات الدين عند الله) والتزمنا بالنص عند أحمد.\n(٣) الخبر أخرجه أحمد والترمذي والحاكم من طريق زر بن حبيش عن أبي بن كعب وأخرج البخاري نحوه مختصرًا عن أنس عن أبي من عدة طرق وأبو داود الطيالسي في مسنده ١/٧٣ مسند أحمد ٥/١٣١. سنن الترمذي) أبواب المناقب) ٥/٣٧٠ صحيح البخاري بشرح الفتح ٨/٧٢٥. مستدرك الحاكم ٤/٢٤٤.","vol":"1","page":98},{"text":"٥٧ - حدثنا عبد الله حدثني عُبيد الله بن عُمَر القواريري، حدثنا [سَلْمُ] (١)\nبن قتيبة، حدثنا شُعبة، عن عاصم بن بهدلة، عن زرٍّ، عن أُبَي بن كعب قال: قال [لي] (٢) رسول الله - ﷺ -: (إن الله ﵎ أمرني أن أقرأ عليك، قال: فقرأ عليَّ: ﴿لَمْ يَكُنْ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّى تَأْتِيَهُمْ الْبَيِّنَةُ رَسُولٌ مِنْ اللَّهِ يَتْلُوا صُحُفًا مُطَهَّرَةً فِيهَا كُتُبٌ قَيِّمَةٌ وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلاَّ مِنْ بَعْدِ مَا جَاءَتْهُمْ الْبَيِّنَةُ﴾ (٣) إن الدين عند الله الحنيفيةُ غيرُ المشركة، ولا اليهودية، ولا النصرانية، ومن يفعل خيرًا فلن يُكفرهُ) قال شعبة: ثمَّ قرأ آياتٍ بعدها، ثم قرأ (لو أنَّ لابن آدم واديين (٤) من مالٍ لسأل واديًا ثالثًا، ولا يملأ جوف ابن آدم إلا الترابُ) قال: ثم ختمها بما بقي منْها (٥) .\n٥٨ - حدثنا حسين بنُ علي الجعفي، عن زائدة، عن عاصم عن زِرٍ، عن أُبَيّ قال: (لقى رسولُ الله - ﷺ - جبريل [﵇] (٦) عند أحجارِ المراء (٧) قال: فقال رسول الله - ﷺ - لجبريل: إني بُعثتُ إلى أمةٍ أميين فيهم الشيخ الفاني (٨) والعجوز الكبيرةُ والغلامُ؟ قال: فمرهم فليقرأوا القرآن على سبعة أحرُفٍ) (٩) .\n_________\n(١) في المخطوطة: (سالم بن قتيبة) وفي المسند: (مسلم بن قتيبة) .\n\nوالصواب: سلم بن قتيبة بن سلم الباهلي. عن عمرو بن دينار وابن سيرين وابن عون وعنه شعبة وغيره. تهذيب التهذيب ٤/١٣٤.\n(٢) زيادة من المسند.\n(٣) الآيات ١ - ٤ من سورة البينة.\n(٤) في الأصل المخطوط: (واديان) وهو سهو من الناسخ.\n(٥) أخرجه أحمد في المسند ٥/١٣٢ ويرجع إلى ما علقنا على الخبر المشابه له ص ١٠٣.\n(٦) زيادة من المسند.\n(٧) أحجار المراء: هي قباء كما نقله صاحب النهاية عن مجاهد ١/٣٤٣.\n(٨) الشيخ الفاني: الشيخ الهرم الذي أشرف على الموت هرما. وعند الترمذي: (الشيخ الكبير (وعند أحمد) العاصي) وهو بعيد. واللفظة غير واضحة في المخطوطة يراجع اللسان.\n(٩) مسند أحمد ٥/١٣٢ وأبو داود الطيالسي ١/٧٣.","vol":"1","page":99},{"text":"٥٩ - حدثنا أبو سعيد مولى بني هاشمٍ، حدثنا زائدة، حدثنا عاصم عن زرٍ، عن أُبَيّ بن كعب. قال أبو سعيد: (وقال حماد بن سلمة عن حذيفة) قال: (لقى رسول الله - ﷺ - جبريل ﵇ عند أحجار المراء) فذكر الحديث، ورواه الترمذي في القراءات عن أحمد بن منيع، عن الحسن بن موسى، عن شيبان بن عبد الرحمن عن عاصم به، وقال: حسنٌ صحيحٌ (١) .\n٦٠ - حدثنا عبد الله، حدثني وهب بن بقية، حدثنا خالد بن عبد الله الطحانُ، عن يزيد بن أبي زياد، عن زر بن حُبيش، عن أُبيّ بن كعب قال: (كم تقْرأون سُورة / الأحزاب؟ قال: بضعًا وسبعين آية. قال: لقد قرأتُهَا مع رسول الله - ﷺ - مثل البقرة أوْ أكثر منها وإن فيها آية الرجم) (٢) .\n٦١ - حدثنا عبد الله، حدثنا خلف بن هشام، حدثنا حماد بن زيد، عن عاصم بن بهدلة، عن زرِ قال: قال لي أُبَيّ بن كعب: (كائن تقرأ سورة الأحزاب؟ أو كائن تَعُدّها؟ قال: قلت ثلاثًا وسبعين آية. قال: قط. لقد رأيتُها وإنها لتعادِلُ سورة البقرة، ولقد قرأنا فيها: (الشيخ والشيخةُ إذا زنيا فارجموهما ألبتةَ نكالًا من الله والله عليمٌ حكيمٌ) (٣)\nورواه النسائي في الرجمُ عن معاوية بن صالح الأزهري، عن منصور بن أبي مزاحم، عن أبي حفصٍ يعني الأبار عن منصور بن المعتمر عن عاصم به (٤) .\n_________\n(١) أخرجه الترمذي: أبواب القراءات: ماجاء أن القرآن أنزل على سبعة أحرف: ٤/٢٦٣.\n(٢) المسند ٥/١٣٢ من حديث زر بن حبيش عن أبيّ.\n(٣) المسند ٥/١٣٢ من حديث زر بن حبيش عن أبي، وهذا مما نسخت تلاوته وبقي حكمه. وقيل: إن الرجم ثابت بالسنة وليس بهذا القرآن المنسوخ، فإن القرآن لا يثبت إلا بالتواتر، وهذا الحديث ليس بمتواتر، وما لم يتواتر فليس بقرآن قطعًا، وعليه فرجم الزاني المحصن ثابت بالسنة القولية والعناية المتواترة عن النبي - ﷺ - وعن خلفائه الراشدين.\nوقوله: كائن تقرأ: بمعنى كم تقرأ؟\n(٤) الحديث أخرجه النسائي وصححه الحاكم من حديث أبي بن كعب، كما أخرجه من حديث زيد ابن ثابت: (سمعت رسول الله - ﷺ - يقول: الشيخ والشيخة) مثله. ومن رواية أبي أمامة بن سهل أن خالته أخبرته قالت: (لقد أقرأنا رسول الله - ﷺ - آية الرجم) فذكره. وأخرج النسائي أيضًا أن مروان بن الحكم قال لزيد بن ثابت: (ألا تكتبها في المصحف؟ قال: لا.) إلخ.\nالسنن الكبرى للنسائي ١/٩٣ فتح الباري على الصحيح ١٢/١٤٣.","vol":"1","page":100},{"text":"٦٢ - حدثنا عبد الله، حدثني عبيد الله بن عُمر، حدثنا يزيد بن زُريع، وعبد الأعلى. قالا: حدثنا داود، عن محمد بن أبي موسى، عن زياد الأنصاري، قال: (قلت لأُبي بن كعبٍ: لو مُتن نساءُ النبي - ﷺ -[كلهن] (١) كان يحل له أن يتزوج؟ قال: وما يُحرِّم ذلك عليه؟ قلتُ لقوله: (لا يَحِلُّ لكَ النساءُ من بَعْدُ) قال إنما أُحِلّ لرسول الله - ﷺ - ضربٌ من النساء) تفردَ به (٢) .\n٦٣ - حدثنا عبد الله حدثنا أحمد بن محمد بن أيوب، حدثنا أبو بكر بن عياش، عن عاصم، عن زر قال: (أتيتُ المدينة، فدخلتُ المسجد فإذا أنا بأُبَي بن كعب، فأتيتهُ فقلتُ: يرحمك الله أبا المنذر اخفض لي جناحَكَ. وكان أمرأً فيه شراسة. فسألته عن ليلة القدر فقال: ليلة القدر ليلة سبع وعشرين. قلت: أبا المنذر أَني (٣) علمِتَ ذلك؟ قال: بالآية التي أخبر بها رسول الله - ﷺ -، فعددنا وحفظنا. وآيةُ ذلك أن تطلع الشمس في صبيحتها مثل الطَّسْتِ لا شعاع لها حتى ترتفع (٤» .\n٦٤ - حدثنا عبد الله، حدثنا محمد بن بشار بُندار، حدثنا سلم (٥) بن\n_________\n(١) مابين المعكوفين أثبتناه من نص رواية أحمد في المسند.\n(٢) رواه أحمد في المسند ٥/١٣٢ من حديث زر بن حبيش عن أبيّ.\nوما ورد مستشهدًا به من القرآن الكريم جزء من آية (٥٢) سورة الأحزاب، والمراد بها: لا يحل لك النساء من بعد ما بيناه لك في قولنا (إنا أحللنا لك أزواجك اللاتي آتيت أجورهن وما ملكت يمينك مما أفاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك اللاتي هاجرن معك وامرأة مؤمنة إن وهبت نفسها للنبي إن أراد النبي أن يستنكحها خالصة لك من دون المؤمنين) ٥٠ - الأحزاب.\n(٣) في المخطوطة: (أما) والتصويب من لفظ المسند.\n(٤) مسند أحمد ٥/١٣٢ من حديث زر عن أبيّ.\n(٥) في المخطوطة: (مسلم) والصواب (سلم) وقد تقدم.","vol":"1","page":101},{"text":"قتيبة حدثنا يونس بن أبي إسحاق، عن أبي بُردهَ، عن زر بن حبيش، عن أُبي بن كعب قال: (ليلة القدر ليلة سبع وعشرين (١» .\n_________\n(١) مسند أحمد ٥/١٣٢ من حديث زرٍ عن أُبيّ.","vol":"1","page":102},{"text":"٦٥ - حدثنا عبد الله، حدثنا روح بن عبد المؤمن المُقري. حدثنا حجاج ابن أبي الفُراتِ أخو الفُرات بن أبي الفرات/ حدثنا عاصم عن زر. عن أُبَي بن كعب. قال: (ليلة القدر ليلة سبع وعشرين لثلاثٍ يبقين) ولم يرفعهُ (١) .\n(حديث آخر عن زر عن أُبَيّ)\n٦٦ - قال أبو يعلى، حدثنا عبد الأعلى بن حماد، حدثنا حماد بن شعيب، عن عاصم عن زر. قال: (قرأ أُبي ﴿وَلاَ تَقْرَبُوا الزِّنَى إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلاَ (٢)﴾ - إلا من تاب - فإن الله كان غفورًا رحيمًا قال: فذكرتُ ذلك لعُمر فأتاه فسألهُ عنها فقال أخذتها منْ في رسول الله - ﷺ -) (٣) [وليس لك عمل إلا الصفق بالبقيع] (٤) .\n(حديث آخر عنه)\n٦٧ - قال أبو يعلى: حدثنا عقبة بن مُكْرَم، حدثنا يونس، حدثنا عبد الغفار بن القاسم، عن عدي بن ثابت، عن زر بن حبيش، عن أُبيّ بن كعب: أن رسول الله - ﷺ -[قال]: (يُعرفني الله نفسه يوم القيامة فأسجدُ سجدةً يرضى بها عني، ثم أَمْدَحُه مِدْحةً يرضى بها عني، ثم يُؤذَن لي في الكلام، ثمَّ تَمُرُّ أمتي على الصراط فيعربون بين ظهراني جهنم، فيمُرُّون أسرع من الطرف والسهم، وأسرع من أجود الخيل، حتى يخرج الرجل منهم يحبُو، وهي الأعمال الأعمالُ. وجهنم تسألُ المزيد، حتى يضع قدمهُ\n_________\n(١) مسند أحمد ٥/١٣٢ من حديث زرٍ عن أُبيّ.\n(٢) الآية (٣٢) سورة الإسراء، وقوله: إلا من تاب إلى آخره ...، ليس من النص القرآني. وأمثال هذه الأحاديث لا يثبت بها القرآن لأنه لا يثبت إلا بالتواتر كما هو مقرر.\n(٣) الحديث أخرجه ابن مردويه أيضًا عن أُبيّ. فتح القدير للشوكاني في تفسير الآية ٣/٢٢٥.\n(٤) الزيادة من الدر المنثور ٤/١٧٩.","vol":"1","page":102},{"text":"فيها فينزوي بعضُها إلى بعضٍ، وتقول: قط قط، وأنا أُعطَى الحوضَ. قالوا: وما الحوضُ يارسول الله؟ قال: (والذي نفسي بيده إنَّ شرابه أبيضُ من اللَّبن، وأَحلى من العسل، وأبرَدُ من الثلج، وأطيب ريحًا من المسك، وآنيتُه أكثرُ من عدد النجوم، لا يشربُ منه إنسانٌ فيظمأ أبدًا، ولا يصْرف فيروَى أبدًا) (١) .\n\n<span data-type=\"title\" id=toc-27>(سعيد بن المسيب عن أبَيّ)</span>\n_________\n(١) المسند الكبير لأبي يعلى وابن أبي عاصم في كتاب السنة ٢/٣٣٢.","vol":"1","page":103},{"text":"٦٨ - قال ابن ماجه في كتاب السُّنَة من سننه (١):\nحدثنا إسماعيل بن محمد الطلحي، أنبأنا داود بن عطاء المديني، عن صالح بن كيسان، عن ابن شهاب/، عن سعيب بن المسيب، عن أُبيّ بن كعب. قال: قال رسول الله - ﷺ -: (أول مَنْ يُصافحه الحق عُمَر، وأول من يُسلِّم عليه، وأول من يأخذ بيده فيُدخِلُهُ الجنة) هذا الحديث مُنكر جدًا، وما (٢) أبعد أن يكون موضوعًا، والآفةُ فيه من داود بن عطاءٍ هذا (٣) .\n(حديث آخرُ عنه)\n٦٩ - قال أبو يعلى: حدثنا كامل بن طلحة الجحدري، حدثنا ابن لهيعة حدثنا عمرو بن شعيب، عن سعيد بن المسيب، عن أُبَيّ بن كعب،\n_________\n(١) سنن ابن ماجه: المقدمة: فضل عمر ﵁: ١/٣٩ والخبر أخرجه الحاكم: كتاب معرفة الصحابة: باب أول من يعانقه الحق يوم القيامة عمر: ٣/٨٤.\n(٢) في المخطوطة: (وأما أبعد) وهو سهو من الناسخ ولا تتفق مع السباق.\n(٣) قال في الزوائد تعليقًا على الخبر: إسناده ضعيف. فيه داود بن عطاء المديني وقد اتفقوا على ضعفه، وباقي رجاله ثقات. واتفق السيوطي مع ما ذهب إليه ابن كثير هنا، فنقل العبارة التي علق بها على الخبر والتي يميل فيها إلى الحكم على الحديث بالضعف واستبعاد القول بالوضع.\nهذا وقد ترجم الذهبي في الميزان لداود بن عطاء، ونقل رأي أحمد والبخاري فيه، ثم أورد هذا الحديث من مناكيره. سنن ابن ماجه ١/٣٩ الميزان ٢/١٢.","vol":"1","page":103},{"text":"قال: (لما نزلت هذه الآية ﴿وَأُوْلاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ (١) قال أُبَيّ: لقد أُنزلت هذه الآية، ولا أدري أمشتركةٌ أم مبهمة؟ فقال رسول الله - ﷺ -: أيَّةَ آيةٍ قال: ﴿وَأُوْلاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ قال: المتوفى عنها والمطلقة؟ قال نعم) (٢) .\n\n<span data-type=\"title\" id=toc-28>(سليمان بن صُرَدٍ عن أُبي بن كعبٍ)</span>\n_________\n(١) جزء من الآية ٤ سورة الطلاق.\n(٢) الحديث أخرجه الضياء في المختار وابن مردويه عن أبي بن كعب وابن جرير في تفسيره ٢٨/١٤٣ وله طرق أخرى ويراجع فتح القدير للشوكاني ٥/٢٤٤.","vol":"1","page":104},{"text":"٧٠ - حدثنا عبد الرحمن بنُ مهدي، حدثنا همام، عن قتادة، عن يحيى بن يَعْمر، عن سليمان بن صُردٍ، عن أُبَي بن كعبٍ. قال: (قرأت آيةً وقرأ ابن مسعود خِلاَفها، فأتيت النبي - ﷺ -، فقلت: ألم تُقرئْني كذا وكذا؟: قال: بلى. فقال ابن مسعود: ألم تُقْرئنيها كذا وكذا [فقال] (١) بلى (٢) كلاكما محسنٌ مجملٌ. قال فقلت له. فضرب في صدري، وقال: يا أُبي بن كعب إني أقْرِئت القرآن، فقيل لي: على حرفٍ أوْ [على] (٣) حرفين؟ فقال الملك الذي معي: على حرفين أو ثلاثة؟ فقال الملك الذي معي: على ثلاثة؟ فقلتُ: على ثلاثةٍ، حتى بلغ سبعة أحرفٍ ليس منها إلا شافٍ كافٍ: إن قلت: (غفورًا رحيمًا)، أو قلت: (سميعًا عليمًا (، أو قلتَ:) عليمًا سميعًا (فالله كذلك، ما لم تختم آية عذابٍ برحمةٍ أو آية رحمةٍ بعذابٍ) (٤) .\n٧١ - حدثنا بهزٌ، حدثنا همام، حدثنا قتادةُ، عن يحيى بن يعمر/ عن سُليمان بن صُرَدِ الخزاعي، عن أُبي بن كعب. قال: (قرأت آية، وقرأ\n_________\n(١) زيادة بالرجوع إلى المسند.\n(٢) في المخطوطة: (كلاهما) ولا يناسب السياق. والتصويب من المسند.\n(٣) زيادة بالرجوع إلى المسند.\n(٤) من حديث سليمان بن صرد عن أبي بن كعب في مسند أحمد ٥/١٢٤ سنن أبي داود ٢/١٦١.","vol":"1","page":104},{"text":"ابن مسعود خلافها، فأتيت النبي - ﷺ - (فذكر الحديث ورواه أبو داود [عن أبي الوليد] (١) الطيالسي عن همام بن يحيى به (٢) .\n_________\n(١) في المخطوطة: (فذكر عن أبي الوليد الحديث) .\n(٢) من حديث سليمان بن صرد عن أبيّ بن كعب في مسند أحمد ٥/١٢٤.","vol":"1","page":105},{"text":"٧٢ - حدثنا عبد الله، حدثني هُدبة بن خالد القيسيُّ، حدثنا همام بن [يحيى] (١)، حدثنا قتادة، عن يحيى بن يعمر، عن سليمان بن صُرد، عن أُبي بن كعب قال: (قرأت آية، وقرأ ابن مسعود خلافها، وقرأ رجل آخر خلافها، فأتيت النبي - ﷺ - (فذكر الحديث (٢) .\n٧٣ - حدثنا عبد الله، حدثنا أبو بكر بن أبي شيبة، حدثنا عبيد (٣) الله بن موسى، عن إسرائيل، عن أبي إسحاق، عن سُقَيْر العبدي (٤)، عن سليمان بن صردٍ، عن أُبي بن كعب، قال: (سمعتُ رجلًا يقرأ، فقلتُ: من أقرأك؟ فقال: رسول الله - ﷺ -. فقلتُ: انطلق إليه، فأتيت النبي - ﷺ -. فقلتُ: استقرئْ هذا: فقال. اقرأ: فقرأ فقال: أحسنتَ. فقلت: ألم تُقرئني كذا وكذا؟ قال: بَلى. وأنت قد أحسنتَ. فقلت بيدي: قد أحسنتُ. مرتين. قال: فضرب النبي - ﷺ - بيده في صدري، ثم قال: اللهم أذهب عن أُبي الشك، ففضتُ عرقًا، وامتلأ جوفي فرقًا (٥) . فقال رسول الله - ﷺ -: (يا أبي إن ملكين أتياني. فقال أحدهما: اقرأ علي حرفٍ. فقال الآخر: زدهُ. قلت: زدني. قال: اقرأ على حرفين. قال الآخر: زده. قلتُ زدْني. قال: اقرأ علي ثلاثة أحرف.\n_________\n(١) زيادة بالرجوع إلى سند الحديث عند أحمد.\n(٢) من حديث سليمان بن صرد عن أبي بن كعب في مسند أحمد ٥/١٢٤.\n(٣) في المخطوطة: (عبد الله) والصواب عبيد الله بن موسى بن أبي المختار العبسي - مولاهم - الكوفي عن هشام بن عروة وإسرائيل بن يونس الهمداني وغيرهما وعنه البخاري وجماعة. تهذيب التهذيب ٧/٥٠.\n(٤) في المخطوطة (شقير) وهو سقير العبدي: عن سليمان بن صرد وعنه أبو إسحق. يراجع المشتبه في الرجال للذهبي ٢٦٣.\n(٥) الفرق: بالتحريك: هو الخوف والفزع أهـ النهاية ٣٢/٤٣٨.","vol":"1","page":105},{"text":"قال الآخر: زدْه. قلت: زدني. قال: اقرأ علي أربعة أحرف. قال الآخر:\nزدهُ. قلت: زدني. قال: اقرأ علي ستة أحرفٍ. قال الآخر: زده. قلت: زدني. قال: اقرأ علي سبعة أحرف. فالقرآن أُنزل على سبعة أحرف (١) .\n_________\n(١) الحديث ذكره أحمد بطوله في مسنده ٥/١٢٤ من حديث سليمان بن صرد عن أبيّ بن كعب. والنسائي في عمل اليوم والليلة ص ٤٢١ وأحاديث نزول القرآن على سبعة أحرف كثيرة، حتى قيل بتواترها، فقد رويت عن واحد وعشرين صحابيًا.","vol":"1","page":106},{"text":"٧٤ - حدثنا عبد الله، حدثني محمد بن جعفر الوكانيُّ. أنبأنا شريك، عن أبي إسحاق، عن سُليمان بن صُردٍ، عن أُبيّ بن كعبٍ رفعه / إلى النبي - ﷺ -. قال: (أتاني ملكان فقال أحدهما للآخر: أقرئه [قال] (١) على كم؟ قال: على حرفٍ. قال: زِده، [قال] حتى بلغ سبعة أحرف (٢» .\nورواه النسائي في اليوم والليلة عن أبي داود سُليمان بن صُردٍ به.\nقال شيخنا: ورواه إسرائيل عن أبي إسحاق عن سُقَيْر العبدي عن سليمان ابن صُردٍ عن أُبي به (٣) .\n\n<span data-type=\"title\" id=toc-29>(سهل بنُ سعدٍ عن أبي بن كعب)</span>\n٧٥ - حدثنا عثمان بن عُمَر (٤) أنبأنا يونس، عن الزهري قال: قال سهل الأنصاري: - وكان قد أدرك النبي - ﷺ - وهو ابن خمس عشرة في زمانه - حدثني أُبي بن كعب: (أن الفُتَيا التي كانوا يقولون - الماءُ من الماء - رخصة كان رسول الله - ﷺ - رخَّصَ بها في أول الإسلام، ثم أمَرَ [نا] (٥) بالاغتسال بعدها) (٦) .\n_________\n(١) مابين المعكوفين زيادة من المسند.\n(٢) من حديث سليمان بن صرد عن أبيّ بن كعب ٥/١٢٥.\n(٣) أورده النسائي في عمل اليوم والليلة. انظر تحفة الأشراف ١/٤٧.\n(٤) في المخطوطة: (عمرو) وهو عثمان بن عمر بن فارس العبدي البصري تهذيب التهذيب ٧/١٤٢.\n(٥) في المخطوطة: (أمر) .\n(٦) من حديث سهل بن سعد عن أبيّ في المسند ٥/١١٥ سنن أبي داود ١/١٤٦.","vol":"1","page":106},{"text":"٧٦ - حدثنا علي بن إسحاق، أنبأنا عبد الله - يعني ابن المبارك - أخبرني يونس، عن الزُّهري، عن سهل بن سعد الأنصاري - و[كان] (١) قد أدرك\nالنبي - ﷺ -، وهو ابن خمسَ عشرة في زمانه - قال: حدثني أُبيٌّ: (إن الفُتيا التي كانوا يُفتُون بها في قولهم: الماءُ من الماءِ، رخصةٌ كان أرخص بها في أول الإسلام، ثم أمرنا بالاغتسال بعدها) (٢) .\n٧٧ - حدثنا خلف بن الوليد، حدثنا ابن المبارك، عن يونس، عن الزهري عن سهل عن أُبي [نحوه] (٣) قال ابن المبارك: وأخبرني معمرٌ بهذا الإسناد نحوه (٤) .\n٧٨ - حدثنا محمد بن بكر، أنبأنا ابن جُريح، قال ابن شهاب قال سهلُ بن سعدٍ - وكان قد بلغ خمس عشرة سنة حين توفى النبي - ﷺ - وسَمِعَ منه - (أخبرني أُبي بن كعبٍ) وذكر نحوه (٥) .\n٧٩ - حدثنا أبو اليمان، أنبأنا شعيب/ عن الزهري، قال سَهلُ بن سعد الأنصاري - كان قد رأى النبي - ﷺ - وسمع منه وذكر أنه ابنُ خمسَ عشرة. يوم تُوفي النبي - ﷺ - حدثني أبي بن كعب: (أن الفُتيا التي كانوا يُفتون بها رخصة كان النبي - ﷺ - رخَّص بها في أول الإسلام، ثم أمر بالاغتسال بعد (٦» .\n٨٠ - حدثنا يحيى بنُ غيلان، حدثنا رشدين (٧)، حدثني عمرو بن\n_________\n(١) زيادة بالرجوع إلى المسند.\n(٢) () ... من حديث سهل بن سعد عن أُبي. في المسند ٥/١١٦.\n(٣) في الأصل المخطوط: (حبوة) والتصويب من المسند.\n(٤) من حديث سهل بن سعد عن أُبي في المسند ٥/١١٦. وابن أبي شيبة في المصنف ١/٨٩.\n(٥) المصدر السابق.\n(٦) المصدر السابق.\n(٧) رشدين بن سعد المهري المصري الميزان ٢/٤٩. التاريخ الكبير ٣/٣٣٧.","vol":"1","page":107},{"text":"الحارث، عن ابن شهاب قال: حدثني بعض من أرضى عن سهل بن سعد [أن] (١) أُبيًّا حدثه: (أن رسول الله - ﷺ - جعلها رُخصةً للمؤمنين لقلة ثيابهم. ثم إن رسول الله - ﷺ - نهى عنها يعني بعد قولهم:) الماءُ من الماء (وهكذا رواه أبو داود عن أحمد بن صالحٍ، عن وهب بن عمرو بن الحارث به (٢)، وهكذا رواه الترمذي، وابن ماجه (٣) من حديث يونس عن الزهري عن سهْل، وقال الترمذيُّ: (حسنٌ صحيح (٤» وعجبٌ له: كيف صحح ذلك، وهو منقطع بين الزهري وبين سهل، فإنه لم يسمعه منه كما صرح به في رواية أحمد وأبي داود بذكر الواسطة بينهما، ورواه أبو داود أيضًا عن محمد بن مهران الرازي، عن مبشر بن إسماعيل الحلبي، عن أبي غسَّان محمد بن مطرفٍ، عن أبي حازم عن سهلٍ بن سعد به (٥) .\n_________\n(١) مابين المعكوفين زدناه من المسند، ٥/١١٦ من حديث سهل بن سعد عن أبي.\n(٢) سنن أبي داود: الطهارة: في الإكسال ١/٤٩.\n(٣) سنن ابن ماجه: الطهارة: وجوب الغسل إذا التقى الختانان: ١/٢٠٠.\n(٤) سنن الترمذي: الطهارة: ماجاء أن الماء من الماء: ١/٧٣.\n(٥) وسماع الزهري ثابت عن سهل بن سعد من طرق منها الطريق الذي أورده ابن خزيمة ١/١١٣ وابن شاهين في الناسخ والمنسوخ وغيرهما.","vol":"1","page":108},{"text":"٨١ - حدثنا عبد الله بن الحارث، حدثني الأسلمي - يعني عبد الله بن عامر - عن عمران بن أبي أنس، عن سهل بن سعد، عن أُبي بن كعب: أن رسول الله - ﷺ - سُئل عن المسجد الذي أسس على التقوى فقال: (هو مسجدي) (١) .\n٨٢ - حدثنا أبو نعيم، حدثنا عبد الله بن عامر الأسلمي، عن عمران بن أبي أنسٍ، عن سهلٍ بن سعدٍ، عن أبي بن كعب: (أن النبي\n_________\n(١) من حديث سهل بن سعد عن أبيّ في المسند ٥/١١٦.","vol":"1","page":108},{"text":"- ﷺ -، قال): (المسجد الذي أُسس على التقوى مسجدي هذا) . تفرد به (١) .\n\n<span data-type=\"title\" id=toc-30>(سويد بن غَفَلة عن أُبي)</span>\n_________\n(١) المسند ٥/١١٦ من حديث سهل بن سعد عن أبيّ، وابن أبي شيبة في مصنفه ٢/٣٧٣.","vol":"1","page":109},{"text":"٨٣ - حدثنا وكيع، حدثنا سفيان، وحدثنا عبد الله بن نُمير، أنبأنا سفيان عن (١) سلمةُ بن كُهيل، حدثني/ سويد بن غفلة قال: (خرجت مع زيد بن صُوحَان، وسلمان بن ربيعة، حتى إذا (٢) كنا بالعُذَيب التقطتُ سوطًا، فقالا لي: أَلْقِهِ، فأبيت، فلما قدِمتُ المدينة لقيت أُبَي بن كعب، فذكرتُ ذلك [له] (٣) فقال: (التقطتُ مائة دينارٍ على عَهْدِ رسول الله - ﷺ -، فسألتهُ، فقال: عَرّفها سنةً، فعرفْتُها سنةً، فلم أجِد أحدًا يَعْرِفها، فقال: اعرفْ عددها، ووِكائها ووِعاءها، ثم عرّفها سنةً، فإن جاء صاحبها وإلا فهي كسبيل مالك) وهذا لفظ وكيع وقال ابن نُمير في حديثه: (فقال عَرّفها فعرفتها حولًا ثم أتيتهُ [فقال عرفها فعرفتها حولا (٤)] ثم أتيته، فقال: اعلم عِدّتها وَوِعاءها ووكاءها، فإن جاء أحدٌ يُخبرك بعِدتِها ووعائها ووكائِها فأعطهِ إياها وإلا فاستمتع بها (٥» .\n٨٤ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن سلمة بن كُهَيل، قال: سمعتُ سُويد بن غَفَلة، وحدثنا عبد الله، حدثني عبيد الله بن عمر القواريري، حدثنا يحيى، أنبأنا سعيد، عن شعبة، قال: حدثني سَلَمة بن كُهَيل قال: سمعت سُوَيد بن غَفَلة. قال: غزوت مع زَيْد بن صُوحان\n_________\n(١) في المخطوطة: (سفيان بن سلمة) وهو سهو من الناسخ.\n(٢) في المخطوطة: (إنا كنا) والتصويب من المسند والعذيب واد بظهر الكوفة انظر معجم البلدان.\n(٣) مابين المعكوفين زدناه من المسند.\n(٤) مابين المعكوفين سقط من المخطوط، وزدناه من لفظ المسند ٥/١٢٦.\n(٥) من حديث سويد بن غفلة عن أبي في المسند ٥/١٢٦. صحيح البخاري ٣/٩٢ مسلم ٢/١٣٥٠.","vol":"1","page":109},{"text":"وسَلمان بن رَبيعة، فوجدتُ سوطًا، فأخذته، فقالا لي: اطرحه فقلتُ: لا. ولكن أُعَرِفُهُ، فإن وجدت من يَعرِفُه، وإلا استمتعت به، فأبيا عليَّ، وأبيتُ عليهما، فلما رجعنا من غزاتنا حججت، فأتيتُ المدينة، فلقيت أبيَّ بن كعب، فذكرت له قولَهُما. وقولي لهما. فقال: (وجدتُ صُرةُ فيها مائة دينار على عهد رسول الله - ﷺ -[فأتيت رسول الله - ﷺ -] (١) فذكرتُ ذلك له. فقال: عرفها حولًا، فعرفتها فلم أجد من يَعرفُها، فأتيته فقلت: لم أجد من يَعْرِفُها، فقال: عَرّفها حولًا، فعرفتها فلم أجد من يَعرِفُها، فأتيته فقلت: لم أجد من يعرفها، فقال: عرفها حولًا ثلاث مرات - ولا أدري قال له ذلك في سنةٍ أو في ثلاث سنين - فقال لي في الرابعة: اعرِفْ عددها ووكاءها، فإن وجدت من يعرفُها. وإلا فاستمتع بها) . وهذا لفظ حديث يحيى بن سعيد، وزاد محمد بن جعفر في حديثه قال: (فلقيته بعد ذلك [بمكة] (٢) ولا أدري قال ثلاثة أحوالٍ أوْ حولًا واحدًا) (٣) .\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند ٥/١٢٦.\n(٢) مابين المعكوفين أثبتناه من لفظ المسند ٥/١٢٦.\n(٣) مسند أحمد ٥/١٢٦ من حديث سويد بن غفلة عن أبيّ.","vol":"1","page":110},{"text":"٨٥ - حدثنا عبد الله، حدثني [أبي، حدثنا] (١) أبو خيثمة، حدثنا جَريرٌ عن الأعمش، عن سلمة بن كُهَيلٍ عن سُويد بن غَفَلة. قال: كنا حجاجًا فوجدت سوطًا، فأخذته فقال القومُ: تأخُذُهُ فلعله لرجل (٢) مسلم، قال فقلتُ: أوَ ليس لي أخذه فانتفعُ بهِ/ خير من أن يأكله الذئبُ، فلقيتُ أُبيّا فذكرت ذلك له فقال: (٣) أحسنت، ثم قال: (التقطتُ صُرة فيها مائة دينار فأتيتُ النبي - ﷺ -، فذكرت ذلك له. فقال: (عرِّفها حولًا) فعرفتها حولًا، ثم أتيتُهُ، فقلتُ: قد عرفتها حولًا. قال: عرفها سنةً أخرى، ثم قال: انتفع بها واحفظ وِكاءها وخِرقَتَها، وأحصِ عددها، فإن جاء صاحِبُها) .\nقال جرير: فلم أحفظ ما بعد هذا. يعني تمام الحديث (٤) .\n_________\n(١) زيادة بالرجوع إلى المسند.\n(٢) في المخطوطة: (فلعله رجل مسلم) .\n(٣) في المخطوطة: (فقالت) ولا يناسب المقام مع سابقه.\n(٤) من حديث سويد بن غفلة عن أبيّ في المسند ٥/١٢٧.","vol":"1","page":110},{"text":"٨٦ - حدثنا عبد الله، حدثني أحمد بن أيوب بن راشد البصري، حدثنا عبد الوارث، حدثنا محمد بن جُحادة، عن سلمة بن كُهيل، عن سُويد بن غفلة، عن أُبَي بن كعب. قال: (التقطتُ على عهد رسول الله - ﷺ - مائة دينار، فأتيتُ رسول الله - ﷺ -، فقال: (عرفها سنة (فعرفتها سنة، ثم أتيتهُ فقلتُ [قد] (١) عرَّفتُها سنة، فقال: (عرفها سنة أخرى) . ثم أتيتهُ في الثالثة فقال: (احص عددها ووكاءها واستمتع بها (٢) .\n٨٧ - حدثنا بهزٌ، حدثنا حماد بن سلمة، وحدثنا عبد الله [قال: حدثنا] (٣) إبراهيم بنُ الحجاج الناجي، حدثنا حماد بن سلمة، عن سلمة بن كهيل، عن سُويد ابن غَفلة. قال: حججتُ أنا وزيد بن صُوحان، وسلمان بن ربيعة فذكر الحديث. قال: (فَعَرفتُها عامين، أو ثلاثة، قال: اعرف عددها [ووعاءها] ووكاءها واستمتع بها، فإن جاء صاحبها، فعرف عدتها ووكاءها فأَعْطها إيَّاه) (٤) . ورواه البخاري (٥) ومسلمٌ (٦) وأبو داود والنسائي من حديث شعبة ومسلم أيضًا، وأبو داود من حديث حماد بن سلمة، ومسلم أيضًا من حديث الأعمش ومسلم أيضًا والنسائي وابن ماجه من حديث سفيان الثوري والنسائي أيضًا من حديث عبد الله بن الفضل كلهم عن سلمة بن كهيل (٧) .\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند.\n(٢) من حديث سويد بن غفلة عن أبي بن كعب في المسند ٥/١٢٧.\n(٣) مابين المعكوفين ليس في المسند، وكانت في المخطوطة: (وحدثنا عبد الله بن إبراهيم) .\n(٤) من حديث سويد بن غفلة عن أبيّ بن كعب في المسند ٥/١٢٧.\n(٥) أخرجه البخاري: كتاب اللقطة: باب إذا أخبره رب اللقطة: ٣/١٦٢.\n(٦) أخرجه مسلم: كتاب اللقطة: ٣/١٣٤٨، ١٣٤٩ ط: عيسى البابي الحلبي.\n(٧) الخبر أخرجه البخاري في كتاب اللقطة من ثلاث طرق عن شعبة، ومسلم من طرق عن شعبة ومن طرق عن حماد بن سلمة وعن سفيان. كما أخرجه أبو داود من ثلاث طرق:\nقال المنذرب معلقًا على الحديث عند أبي داود: ليس في حديث البخاري ومسلم: (فعرف عددها ووعاءها ووكاءها) وفي حديث الترمذي: (فإذا جاء طالبها فأخبرك بعدتها ووعائها ووكائها فادفعها إليه) وفي حديث النسائي: (فإن جاء أحد يخبر بعددها ووعائها ووكائها فأعطها إياه) (انتهى) أَمَّا ابن ماجه فأخرج الحديث من طريق الثوري. صحيح البخاري بشرح الفتح ٥/٧٨، ٩١، مسلم ٣/١٣٤٨، ١٣٤٩ تحفة الأشراف ١/١٨ مختصر السنن للمذري ٢/٢٦٥ سنن ابن ماجة ٤/٧٣٧.","vol":"1","page":111},{"text":"<span data-type=\"title\" id=toc-31>(صعصعةُ بنُ صُوحَان عن أُبيّ بن كعب)</span>","vol":"1","page":112},{"text":"٨٨ - حدثنا عبد الله، حدثني محمد بن أبي بكر المقدمي، حدثنا عبد العزيز [بن] محمد الدراورديُّ، حدثنا عُمارة بن غَزية، عن سلمة بن كهيل، عن\nصعصعة ابن صوحان. قال: أقبل [هو] ونفرٌ معهُ فوجدوا سوطًا، فأخذه\nصاحبُهُ فلم يَأمروه، ولم ينهوه، فقدمنا المدينة، فلقينا أُبي بن كعب، فسألناه\nفقال: (وجدتُ مائة دينارٍ في زمن رسول الله - ﷺ - / فسألت النبي - ﷺ -،\nفقال: (عرفها حولًا)، فكرر عليه حتى ذكر أحوالًا ثلاثة، فقلت:\nيارسول الله؟ فقال: (شأنُكَ بها) انفرد به من هذا الوجه، وهو الحديث الذي قبلهُ (١) .\n\n<span data-type=\"title\" id=toc-32>(الطفيل بن أُبي بن كعب عن أبيه)</span>\n٨٩ - حدثنا وكيع، حدثنا سفيان، عن عبد الله بن محمد بن عَقِيل، عن الطُّفيل بن أبي بن كعبٍ، عن أبيه قال: قال رسول الله - ﷺ -: (جاءت الراجفةُ تتبعها الرادفةُ) جَاء الموت بما فيه) (٢) .\nورواه الترمذي في الزهد (٣) عن هنادٍ عن قبيصة عن سفيان به: كان\nالنبي - ﷺ - إذا ذهب ثلثا الليل قام فقال: (يا أيها الناس اذكروا الله) وذكر\nتمام الحديث.\n_________\n(١) من حديث المشايخ عن أبي بن كعب في المسند ٥/١٤٣.\n(٢) من حديث الطفيل بن أبي بن كعب عن أبيه في المسند ٥/١٣٦ وفي الترمذي ٤/٥٣.\n(٣) الخبر أخرجه الترمذي في كتاب صفة القيامة والرقائق والورع أخرجه أيضًا ابن جرير وابن أبي حاتم من حديث سفيان الثوري ولفظ الترمذي وابن أبي حاتم: (كان رسول الله - ﷺ - إذا ذهب ثلثا الليل قام فقال: يا أيها الناس اذكروا الله. جاءت الراجفة تتبعها الرادفة جاء الموت بما فيه) . الحلية لأبي نعيم ١/٢٥٦ سنن الترمذي ٤/٦٣٦ تفسير ابن كثير ٤/٤٦٧ فتح القدير للشوكاني ٥/٣٧٧.","vol":"1","page":112},{"text":"٩٠ - حدثنا وكيع، عن سفيان، عن عبد الله بن محمد بن عقيل، عن الطفيل بن أُبي بن كعب، عن أبيه قال: قال رجل: (يارسول الله - ﷺ - أرأيت إن جعلتُ صلاتي كلها عليك؟ قال: (إذا يكفيك الله ماهمك من أمر دنياك، وآخرتك (تفرد به (١) .\n٩١ - حدثنا عبد الرحمن بن مهدي، وأبو عامر. قالا: حدثنا زُهير - يعني ابن محمد - عن عبد الله بن محمد بن عقيل، عن الطُّفيل بن أبي بن كعبٍ، عن أبيه عن النبي - ﷺ -، قال: (مَثَلي في النبيين كمثل رجلٍ بنى دارًا، فأحسنها، وأكملها، وترك فيها موضع لَبنَةٍ لم يضعها، فجعل الناس يطوفون بالبنيان، ويتعجبُون منهُ، ويقولون: لو تمَّ موضعِ هذه اللبنة، فأنا في النبيين موضعُ [تلك] (٢) اللبنةِ (ورواه الترمذي عن بندار عن أبي عامرٍ به، وقال: حسنٌ صحيحٌ (٣) .\n٩٢ - حدثنا عبد الله، حدثني سعيد بن الأشعث بن سعيد السمان بن أبي الربيع أبو بكر، قال: أخبرني سعيد بن سلمة - يعني ابن أبي الحسام - حدثنا عبد الله [بن محمد] بن عقيل (٤) عن الطفيل بن أُبي بن كعب، عن أبيه: أن رسول الله - ﷺ - قال: (مَثَلي في النبيين كمثل رجُلٍ ابتنى دارًا، فأحسنها، وأجملها، وأكملها، وترك منها موضع لبنة لم يضعها، فجعل الناس يطوفون بالبنيان ويعجبُون/، ويقولون: لو تم موضع هذه اللبنة) (٥) .\n٩٣ - حدثنا أبو عامر، حدثنا زُهير - يعني ابن محمد - عن عبد الله بن محمد بن الطُّفيل بن أبَي بن كعب، عن أبيه، عن النبي - ﷺ - قال: (إذا\n_________\n(١) من حديث الطفيل بن أبي عن أبيه في المسند ٥/١٣٦.\n(٢) مابين المعكوفين زدناه من لفظ المسند ٥/١٣٦.\n(٣) أخرجه الترمذي: الأمثال: باب ماجاء مثل النبي والأنبياء: ٤/٢٢٥.\nوقال الترمذي: حديث حسن غريب صحيح من هذا الوجه.\n(٤) صواب الاسم كما في المسند [عبد الله بن محمد بن عقيل] ٥/١٣٧.\n(٥) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٧.","vol":"1","page":113},{"text":"كان يوم القيامة كُنتُ إمام النبيين، وخطيبهم، وصاحب شفاعتهم غير فخْر) قال: (وسمعتُ رسول الله - ﷺ - يقول:) لولا الهجرة [لكنت] (١) امرأً من الأنصارِ، ولو سلك الناس واديًا أو شِعْبًا لكنتُ مع الأنصار) (٢) .\n_________\n(١) مابين المعكوفين زدناه من المسند ٥/١٣٧.\n(٢) من حديث أبي الطفيل عن أبيه في المسند ٥/١٣٧.","vol":"1","page":114},{"text":"٩٤ - حدثنا زكرياء، حدثنا عُبيد الله بن عُمر، عن عبد الله بن\nمحمد بن محمد بن عقيل، عن الطفيل بن أبي بن كعب، عن أبيه قال: قال\nرسول الله - ﷺ -: (إذا كان يوم القيامة كنتُ إمام النبيين) . فذكر معناه (١)\nورواه الترمذي (٢) عن محمد ابن بشارٍ، عن أبي عامر به، ورواه ابن ماجه في\nالزهد (٣) عن إسماعيل بن عبد الله المدني، عن عبيد الله بن عُمر به، وقال الترمذي: حسن صحيحٌ.\n٩٥ - حدثنا زكرياءُ بن عدي، حدثنا عبيد الله بن عُمَر، عن عبد الله بن محمد بن عقيل، عن الطفيل بن أُبي بن كعب، عن أبيه قال: (كان رسول الله - ﷺ - يُصلي (٤) إلى جذعٍ إذ كان المسجد عريشًا، وكان يخطب إلى ذلك الجذع، فقال رجل من أصحابه: يارسول الله: هل لك أن نجعل لك شيئًا تقوم عليه يوم الجمعة، حتى يراكَ الناس، وتُسْمِعهم خُطبتك؟ قال: (نعم) . فصنع له (٥) ثلاث درجاتٍ اللاتي على المنبر، فلما صُنع المنبر، ووضع في موضعه الذي وضعهُ فيه رسول الله - ﷺ -، فلما (٦) أراد أن يأتي المنبر مرَّ عليه، فلما جاوزه خار (٧) الجذعُ حتى تصدع وانشقَّ، فرجع رسول الله - ﷺ -، فمسحهُ بيده حتى سكن، ثم رجع إلى المنبر، فكان\n_________\n(١) من حديث أبي الطفيل عن أبيه في المسند ٥/١٣٧.\n(٢) أخرجه الترمذي: أبواب المناقب: ماجاء في فضل النبي - ﷺ -: ٥/٢٤٧.\n(٣) أخرجه ابن ماجه: كتاب الزهد: باب ذكر الشفاعة: ٢/١٤٤٣.\n(٤) في المسند [يقرب] والصواب ما في المخطوط لموافقته لرواية ابن ماجه في السنن ١/٤٥٤.\n(٥) في المخطوطة: (ذلك) .\n(٦) في المخطوطة: (فلما أن أراد) .\n(٧) أي سُمِعَ له صوت كصوت العشار.","vol":"1","page":114},{"text":"إذا صلى صلى إليه، فلما هُدم المسجد وغُيِّر أخذ الجذع أُبي بن كعب، فكان عنده حتى بلِيَ وأكلته الأرضةُ (١) وعاد رُفاثًا (٢) (ورواه ابن ماجه عن إسماعيل بن عبد الله الرقي عن عبيد الله بن عُمر به (٣) .\n_________\n(١) وهي دويبية من الأرض مثل السوس.\n(٢) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٧.\n(٣) أخرجه ابن ماجه: كتاب إقامة الصلاة: ماجاء في بدء شأن المنبر: ١/٤٥٤، وقال البوصيري في زوائده على سنن ابن ماجه: إسناده حسن أهـ ورقة) ٨٩) مخطوط.","vol":"1","page":115},{"text":"٩٦ - حدثنا أبو أحمد الزبيري، حدثنا شريك عن عبد الله بن محمد بن عقيل، عن الطفيل بن أُبي بن كعب/ عن أبيه. قال: قال رسول الله - ﷺ -: (إذا كان يوم القيامة كنت إمام الناس وخطيبهم وصاحب شفاعتهم ولا فخر (١» .\n٩٧ - حدثنا أحمد بن عبد الملك بن واقد بن عبد الملك (٢) حدثنا عبيد الله ابن عُمر، وعن عبد الله بن محمد (٣) بن عقيل، عن جابر بن عبد الله، قال: (بينا نحن صفوف خَلْفَ رسول الله - ﷺ - في الظهر، أو العصر إذْ رأيناه يتناول شيئًا بين يديه، وهو في الصلاة ليأخذه، ثم تناوله ليأخذه، ثم حِيلَ (٤) بينهُ وبينه، ثم تأخر [وتأخرنا، ثم تأخر الثانية] وتأخرنا (٥) فلما سلم قال أُبي بن كعب: يارسول الله رأيناك اليومَ تصنع في صلاتِك شيئًا لم تكن تصنعهُ. قال: (إنهُ عُرِضَتْ علي الجنةُ بما فيها من الزهرة [والنضرةِ] فتناولت قِطفًا من عِنبها لآتيكم به، ولو أخذتهُ لأكَلَ منه مَنْ بين السماء\n_________\n(١) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٧ والترمذي ٥/٥٣.\n(٢) في المسند: (أحمد بن عبد الملك) فقط وفي ترجماته التي بين يدي: (أحمد بن عبد الملك بن واقد الحراني) تهذيب التهذيب ١/٥٧ طبقات الحفاظ ٢٠١.\n(٣) في المخطوطة: (عبد الله بن محمد بن عبد الملك بن محمد بن عقيل) والتصويب من المسند ومن كتب الرجال.\n(٤) في المخطوطة: (حفل) وهو سهو من الناسخ.\n(٥) في المخطوطة: (ثم تأخر وقام ثانيًا وتأخرنا) والتصويب من المسند.","vol":"1","page":115},{"text":"والأرض، ولا ينتقصونهُ فحيل بيني وبينهُ، وعُرضت على النار، فلما وجدتُ حرَّ شُعاعها تأخرت، وأكثرُ من رأيتُ فيها النساء، اللاتي إن ائتمِنَّ أفشين وإن سئلن أخفين) (١) - قال زكرياء بن عدي: (ألحفْنَ: وإن أُعطين لم يَشكُرُنَ) - ورأيت فيها عمرو بن لحي يجر قصبهُ (٢) وأشبه من رأيت [به] (٣) مَعْبدُ بن أكثم. قال مَعبدُ: أيْ رسول الله يُخشى على من شبهه، فإنهُ والد. . قال: (لا. أنت مؤمنٌ، وهو كافرٌ، وهو أول من جمع العرب على الأصنام) (٤) .\n_________\n(١) أحفين: استقصين في السؤال وبالغن فيه، وألحفن: بالغن في المسألة النهاية ١/٢٤١، ٢/٥١.\n(٢) أي أمعاءه يجرها في النار النهاية ٤/٦٧.\n(٣) مابين المعكوفين أثبتناه من لفظ المسند.\n(٤) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٧ مستدرك الحاكم ٤/٦٠٤.","vol":"1","page":116},{"text":"٩٨ - حدثنا أحمد بن عبد الملك، حدثنا عُبيد الله (١) بن عُمَر، حدثنا عبد الله بن محمدٍ، عن الطفيل بن أُبَي، عن أبيه عن النبي - ﷺ - بمثله تفرد به (٢) .\n٩٩ - حدثنا عبد الله، حدثنا سعيد بن [أبي] (٣) الربيع السَّمان أبو بكرٍ، أخبرني سعيد بن سلمة بن أبي الحسام المديني، حدثنا عبد الله بن محمد بن عقِيل بن أبي طالب، عن الطُفيل بن أبي بن كعب، عن أبيه قال: (كان رسول الله - ﷺ -[يصلي إلى جذع إذ كان المسجد عريشا وكان يخطب الناس إلى جانب ذلك الجذع] (٤) فقال رجلٌ من أصحاب رسول الله - ﷺ -: هل لك أن أجعَلَ لك منبرًا تقومُ عليه يوم الجمعة حتى يرى الناس خُطبتك؟ قال: (نعم) . فصنع له ثلاث / درجات هي التي على المنبر، فلما قُضي المنبر ووضع في موضعه الذي وضعه فيه رسول الله - ﷺ - بدا لرسول الله\n_________\n(١) في المخطوطة: (عبد الملك بن عمر) وهو عبيد الله بن عمر القواريري.\n(٢) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٧.\n(٣) مابين المعكوفين أثبتناه من لفظ المسند.\n(٤) مابين المعكوفين أثبتناه من لفظ المسند. وما ورد في المخطوط هو: (كان رسول الله - ﷺ - يخطب الناس إلى ذلك الجذع) وواضح أن سهو النساخ هو الذي أسقط ما سقط من العبارة.","vol":"1","page":116},{"text":"- ﷺ - أن يقوم على ذلك المنبر، فمرّ إليه، فلما أن جاوز الجذع الذي كان يخطب إليه، ويقوم إليه خارَ [إليه] (١) ذلك الجذع، حتى تصدع وانشق، فنزل رسول الله - ﷺ - لما سمع صوت الجذع فمسحه بيده، ثم رجع إلى المنبر، وكان إذا صلى مع ذلك مال إلى الجِذْع يقول الطفيل: فلما تهدم المسجدُ وغُيِّر أخذ أبوه أُبي بن كعب ذلك الجذع فكان عنده في بيته حتى بلي وأكلته الأرَضةُ (٢) وعاد رفاتًا) (٣) .\n_________\n(١) زيادة من المسند.\n(٢) في المسند [الأرض] .\n(٣) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٨.","vol":"1","page":117},{"text":"١٠٠ - حدثنا عبد الله، حدثني هاشم بن الحارث، حدثنا عبيد الله بن عُمَر، عن عبد الله بن محمد بن عقيل، عن الطفيل عن أبيه. قال: قال رسول الله - ﷺ -: (إذا كان يوم القيامة كنتُ إمام النبيين وخطيبهم، وصاحب شفاعتهم غير فَخْرٍ وقال: لولا الهجرة لكنت امرءًا من الأنصار، ولو سلك الأنصار شعبًا (١) لكنتُ من الأنصار (٢» .\n١٠١ - حدثنا عبد الله، حدثنا الحسن بن قَزَعة أبو علي البصري، حدثنا سفيان بن حبيب، حدثنا شعبة، عن ثُويرٍ، عن أبيه، عن الطفيل، عن أبيه: أنه سمع النبي - ﷺ - يقول: ﴿وألزمهم كلمة التقوى﴾ (٣) قال: لا إله إلا الله) (٤) رواه الترمذي في التفسير عن الحسن بن قزعة بهِ. فقال: غريبٌ لا نعرفه مرفُوعا إلا عن الحسن بن قزعة، وسألت عنه أبا زرعة فلم يعرفه مرفوعًا إلا من هذا الوجه/ (٥) .\n١٠٢ -[حدثنا] (٦) عبد الله، حدثني عُبيد الله بن عُمر القواريري، حدثنا محمد بن عبد الله بن الزبير، حدثنا شريك عن عبد الله بن محمد\n_________\n(١) في المسند [واديا أو قال شِعبا] على الشك.\n(٢) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٨.\n(٣) بعض آية (٢٦) سورة الفتح.\n(٤) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٨.\n(٥) سنن الترمذي) كتاب التفسير) ٥/٦٢ وابن جرير في تفسيره ٢٦/١٠٤.\n(٦) مابين المعكوفين زيادة من المسند.","vol":"1","page":117},{"text":"ابن عقيل، عن الطُفيل بن أبي [بن كعب، عن أبيه قال: قال] (١) رسول الله - ﷺ -: (إذا كان يوم القيامة كنت إمام [النبيين وخطيبهم] (٢) وصاحب شفاعتهم ولا فخر) (٣) .\n_________\n(١) بياض في الأصل المخطوط واستكمل من المسند.\n(٢) في المخطوطة: (كنت إمام الناس وصاحب) والتزمنا باللفظ عند أحمد.\n(٣) من حديث الطفيل بن أبيّ عن أبيه في المسند ٥/١٣٨ والترمذي ٥/٢٤٦.","vol":"1","page":118},{"text":"١٠٣ - حدثنا عبد الله [حدثنا محمد بن أبي بكر المقدمي، حدثنا أبو حُذيفة] (١) موسى، عن زهير بن محمد، عن عبد الله بن محمد بن عقيل، عن الطفيل ابن أُبَي، عن أبيه قال: قال رسول الله - ﷺ -: (لولا الهجرة لكنت امرأً من الأنصار، ولو سلك الناس واديًا - أو شعبا - لكنت من الأنصار (٢» ورواه الترمذي عن بُنْدار عن أبي (٣) عامر عن زهير به وقال: حسن (٤) .\n١٠٤ - حدثنا زكريا بن عدي وحدثنا أحمد بن عبد الملك الحرّاني، حدثنا عُبيد الله بن عمر، عن عبد الله بن محمد بن عَقِيل، عن الطفيل بن أُبي، عن أبيه، قال: قال رسول الله - ﷺ -: (لولا الهجرة لكنت امرأً من الأنصار، ولو سلك الناس شِعْبًا - أوْ قال واديا - لكنتُ من الأنصار، وقال رسول الله - ﷺ -: (إذا كان يوم القيامة كنت إمام النبيين،\n_________\n(١) في المخطوطة: (حدثنا عبد الله المديني موسى) وهناك بياض يشير إلى السقط الذي استكملنا به سند الخبر من المسند.\nوأبو حذيفة: موسى بن مسعود البصروي النهدي. تهذيب التهذيب ١٠/٣٧٠، ١٢/٦٩.\n(٢) من حديث الطفيل بن أبي عن أبيه في المسند ٥/١٣٨.\n(٣) في المخطوطة: (ابن عامر) والصواب: (أبو عامر) .\nوبندار: محمد بن بشار. وأبو عامر العقدي: عبد الملك بن عمرو.\nوزهير: بن محمد التميمي الخراساني المروزي. يراجع تهذيب التهذيب.\n(٤) الحديث أخرجه الترمذي في المناقب (فضل الأنصار وقريش) ولفظه كلفظ أحمد.\nوأخرجه البخاري: فضائل أصحاب النبي - ﷺ - (لولا الهجرة كنت امرأً من الأنصار) . وأخرجه مسلم في الزكاة: (إعطاء المؤلفة قلوبهم على الإسلام) .\nسنن الترمذي ٥/٣٧١ صحيح البخاري ٥/٣٨ صحيح مسلم ٢/٧٣٩.","vol":"1","page":118},{"text":"وخطيبهم (١)، وصاحب شفاعتهم غير فخر)، والحديث على لفظ زكريا بن عدي (٢) .\n_________\n(١) في المخطوطة: (وخليلهم) محرفا.\n(٢) في المخطوطة: (زكريا بن عيسى) وهو سهو من الناسخ.","vol":"1","page":119},{"text":"١٠٥ - حدثنا عبد الله، حدثني عيسى بن سالم الشاشي في سنة ثلاثين ومائتين، حدثنا عُبيد الله بن عَمْرو - يعني الرَّقي -، عن عبد الله بن محمد بن عقيل، عن [الطفيل] (١) بن أُبي بن كعب، عن أبيه قال: (كان رسول الله - ﷺ - يقف (٢) إلى جِذع، وكان المسجد عريشًا، وكان يخطب إلى [جنب] (٣) ذلك الجذع، فقال رجال (٤) من أصحابه: يارسول الله نجعل لك شيئًا تقوم (٥) عليه يوم الجمعة، حتى ترى الناس - أو قال: يراك الناس - وحتى يسمع الناس (٦) خطبتك؟ قال: نعم. فصنعوا له ثلاث درجات، فقام النبي - ﷺ - كما كان يقوم [فصغى] (٧) الجذع إليه، فقال له: اسكن، ثم قال لأصحابه: هذا الجذع حنّ إليّ، فقال له النبي - ﷺ -: [اسكن] (٨) إن تشأ غرستُك في الجنة، فيأكل منك الصالحون، وإن تشأ أعيدك كما كنت رطْبا، فاختار الآخرة على الدنيا، فلما قُبض النبي - ﷺ - دُفِع (٩) إلى أُبَي، فلم يزل عنده حتى أكلته الأرضة) . رواه ابن ماجه عن إسماعيل (١٠) بن عبد الله، عن عبيد الله بن عمرو به (١١) .\n_________\n(١) زيادة بالرجوع إلى المسند.\n(٢) في المسند: (لا يصلي) وتكرر ذلك من قبل.\n(٣) زيادة بالرجوع إلى المسند.\n(٤) في المخطوطة: (رجل) .\n(٥) في المخطوطة: (تقول) وليس ببعيد.\n(٦) في المخطوطة: (إليهم) .\n(٧) بياض بالأصل المخطوط وما أثبتناه من المسند.\n(٨) بياض بالأصل المخطوط وما أثبتناه من المسند.\n(٩) في المخطوطة: (دفعه إلى أبيّ) .\n(١٠) في المخطوطة (المعلى) والصواب ما أثبتناه عن ابن ماجه، وعبيد الله بن عمرو الرقي.\n(١١) أخرجه ابن ماجه: كتاب إقامة الصلاة والسنة فيها: ماجاء في بدء شأن المنبر: ١/٤٥٤.\nوقال الإمام البوصيري في زوائده على سنن ابن ماجه: هذا إسناد حسن أهـ مخطوط الزوائد للبوصيري ورقة (٨٩) .","vol":"1","page":119},{"text":"انتهى الجزء الأول من (تجزئة المصنف)\nويليه الجزء الثاني بإذن الله","vol":"1","page":120},{"text":"/ بسم الله الرحمن الرحيم\n\n<span data-type=\"title\" id=toc-33>(عائذ الله بن عبد الله أبو إدريس الخولاني عنه)</span>","vol":"1","page":121},{"text":"١٠٦ - أنه كان يقرأ ﴿إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمْ الْحَمِيَّةَ﴾ (١) رواه النسائي عن إبراهيم بن سعيد عن شبابة، عن عبد الله بن العلاء بن زيدٍ، عن بُسر ابن عبد الله، عنه به (٢) .\n\n<span data-type=\"title\" id=toc-34>(عُبادة بن الصامت عن أبي بن كعبٍ)</span>\n١٠٧ - حدثنا عفان، حدثنا حماد، أنبأنا حُميد، عن أنس، عن عُبادة. أن أُبَي بن كعب قال: قال رسول الله - ﷺ -: (أنزل القُرآن على سبعة أحرف) تفرد به (٣) .\n١٠٨ - حدثنا عفان، حدثنا حُميد، عن أنس بن مالك، عن عُبادة بن الصامت، عن أُبي بن كعب قال: (أقرأني رسول الله - ﷺ - آيةً، وأقرأها آخر غير قراءة أُبيٍ فقلتُ: من أقرأكها؟ قال: أقرأنيها رسول الله - ﷺ -. قلت: والله لقد أقرأنيها كذا وكذا، قال أُبي: فما تخلج (٤) في نفسي\n_________\n(١) جزء من الآية ٢٦ من سورة الفتح.\n(٢) تمام الخبر كما نقله المصنف عن النسائي في التفسير: (ولو حميتم كما حموا لفسد المسجد الحرام، فبلغ ذلك عمر - ﵁ - فأغلط له. فقال: إنك لتعلم أني كنت أدخل على رسول الله - ﷺ -، فيعلمني مما علمه الله، فقال عمر ﵁: بل أنت رجل عندك علم وقرآن، فاقرأ وعلم مما علمك الله تعالى ورسوله) . تفسير ابن كثير ٤/١٩٤ زاد في المستدرك: (فأنزل الله سكينته على رسوله) ٢/٢٢٥ النسائي كما في تحفة الأشراف ٢/٢٠.\n(٣) من حديث عبادة بن الصامت عن أبي في المسند ٥/١١٤.\n(٤) تخلج: يقال لا يختلجن في صدرك طعام: أي لا يتحرك فيه شئ من الريبة والشك. وفي حديث عائشة قالت: إن تخلج في نفسك شئ فدعه. النهاية ١/٣١٠.","vol":"1","page":121},{"text":"من الإسلام ما تخلج يومئذ، فأتيت رسول الله - ﷺ -، فقلتُ: يارسول الله. ألم تُقْرئني آية كذا وكذا؟ قال: بلى قال: فإن هذا يزعم (١) أنك أقرأته كذا وكذا؟: فضرب بيده في صدري، فذهب ذاك، فما وجدتُ منه شيئًا بعد، ثم قال رسول الله - ﷺ -: (أتاني جبريلُ، وميكائيلُ، فقال جبريل: اقرأ القرآن على حرفٍ، فقال ميكائيل: استزده. قال: اقرأهُ على\nحرفين. قال: استزدهُ، حتى بلغ سبعة أحرفٍ. قال: بكل شافٍ كافٍ) . تفرد\nبه (٢) .\n_________\n(١) لفظ المسند [يدعى] .\n(٢) من حديث عبادة بن الصامت عن أبي في المسند ٥/١٦٤.","vol":"1","page":122},{"text":"١٠٩ - حدثنا يحيى بن سعيد، عن حميد، عن أنسٍ: أن أُبيا قال: (ماحكَّ في صدري شيءٌ منذُ أسلمتُ، إلا أني قرأت آيةً) فذكر الحديث، ولم يذكر فيه عُبادة (١) .\n(حديث آخر عن عبادة عن أبي)\n١١٠ - قال الطبراني: حدثنا أبو مسلم الكشي، حدثنا حجاج بن نُصير، حدثنا أبو أمية بن يعلى الثقفي/، عن موسى بن عُقبه، عن إسحاق بن يحيى [الأنصاري]، عن عُبادة بن الصامت، عن أُبَي بن كعب قال: قال رسول الله - ﷺ -: (من سره أن يُشرَّف (٢) له بُنيان، وأن تُرفع له درجاتٌ، فليعْفُ عمن ظلمه، ويُعطِ من حرمه، ويصلْ من قطعه) (٣) .\n_________\n(١) من حديث عبادة بن الصامت عن أبي في المسند ٥/١١٤.\n(٢) يشرف له بنيان: بالبناء للمفعول. يقال: شرف الحائط: جعل له شرفة وقصر مشرف: مطول. ومنه حديث ابن عباس: (أمرنا أن نبني المدائن شرفا) قال في النهاية: المشرف التي طولت أبنيتها بالشرف. واحدتها شرفة. اللسان ٤/٢٢٤٢ النهاية ٢/٢١٥.\n(٣) المعجم الكبير للطبراني ١/١٩٩ مستدرك الحاكم ٤/١٦٣.","vol":"1","page":122},{"text":"(عبد الله بن أبي بن كعب، عن أبيه:\nفي ترجمة محمد بن أُبي عن أبيه) .\n(عبد الله بن أبي بَصِيرٍ عن أُبَي: في ترجمة أبيه أبي بصير) (١) .\n(عبد الله بن أبي الجوزاء عن أبي: في ترجمة أبي الجوزاء) (٢) .\n\n<span data-type=\"title\" id=toc-35>(عبد الله بن الحارث عن أُبَيّ)</span>\n_________\n(١) عبد الله بن أبي بصير العبدي الكوفي: روى عن أبيّ بن كعب، وعن أبيه بصير أبي بصير الكوفي الأعمى. تهذيب التهذيب ٥/١٦١، ١٢/٢٢.\n(٢) أبو الجوزاء: أوس بن عبد الله الربعي. تهذيب التهذيب ١/٣٨٣.","vol":"1","page":123},{"text":"١١١ - حدثنا عفان، حدثنا خالد بن الحارث، وحدثنا عبد الله [قال] (١):\nوحدثنا الصَّلتُ بن مسعود الجحدري، حدثنا خالد بن الحارث، حدثنا عبد الحميد ابن جعفر، حدثني أبي، عن سليمان بن يَسار، عن عبد الله بن الحارث قال: وقفتُ أنا،اُبي في ظل أُجُمِ (٢) حسَّان. فقال لي أُبَي: ألا ترى الناس مختلفة أعناقُهُم في طلب الدنيا؟ قال قلتُ: بلى. قال: سمعت رسول الله - ﷺ - يقول: (يوشك الفُراتُ أنْ يُحْسرَ عن جبلٍ من ذهبٍ، فإذا سمع [به] (٣) الناس ساروا إليه، فيقول مَنْ عِنْدَهُ: والله لئن تركنا الناس يأخذون منه ليذهبنَّ، فيقتتلُ الناس، حتى يُقتل من كُلِّ مائةٍ تسعةٌ وتسعون)، وهذا لفظ حديث أبِي عن عفانٍ (٤) ورواه مسلم عن الفضل بن حُسين، وزيد بن يزيد الرّقاشي عن خالد بن الحارث به (٥) .\n١١٢ - حدثنا عبد الله، حدثني شُجاع بن مخلد وأبو [خَيْثمة زُهير بن حرب] (٦) قالا: حدثنا عبد الله بن حُمران الحُمراني، حدثنا عبد الحميد\n_________\n(١) زيادة من المسند.\n(٢) أجم: بضم أوله وثانيه وجمعها آجام هي الحصون. النهاية ١/٢٦.\n(٣) زيادة من المسند.\n(٤) من حديث عبد الله بن الحارث عن أبي في المسند ٥/١٣٩.\n(٥) أخرجه مسلم في كتاب الفتن وأشراط الساعة (باب لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب) ٤/٢٢١٩، ٢٢٢٠.\n(٦) بياض بالأصل والاستكمال من المسند.","vol":"1","page":123},{"text":"بن جعفر، أخبرني [أبي جعفر بن عبد الله] (١)،\nعن سليمان بن يسار، عن عبد الله بن الحارث ابن [نوفل] (٢)، عن أُبَيّ بن كعب. قال: [سمعت] (٣) رسول الله - ﷺ - يقول: (يوشك الفرات أن يُحسْر عن جبل [من ذهب] (٤» فذكر الحديث (٥) .\n\n<span data-type=\"title\" id=toc-36>(عبد الله بن خَبَّاب عن أُبَيّ: في ترجمة عبد الرحمن بن أَبْزَى عن أبي</span>/) .\n\n<span data-type=\"title\" id=toc-37>(عبد الله بن رباح عن أبيّ)</span>\n_________\n(١) بياض بالأصل. واستكمال السند من المسند، وما جاء في المسند يحتاج إلى تدقيق فهو مرة يقول: (أخبرني ابن جعفر بن عبد الله) وفي خبر يأتي بعده: (أبو جعفر بن عبد الله) .\n\nوالصواب ما أثبتناه، ففي الخبر السابق صرح فيه الراوي عبد الحميد بن جعفر بقوله: (حدثني أبي) وذلك أن عبد الحميد بن جعفر بن عبد الله بن الحكم بن رافع بن سنان الأنصاري روى عن أبيه: جعفر بن عبد الله. ومن شيوخ جعفر بن عبد الله بن الحكم سليمان بن يسار الهلالي. ومن شيوخ سليمان بن يسار: عبد الله بن الحارث بن نوفل يرجع إلى تراجمهم في كتب الرجال وفي تهذيب التهذيب ٦/١١١، ٢/٩٩، ٢/٢٢٨، ٥/١٨٠.\n(٢) بياض بالأصل والزيادة من المسند.\n(٣) زيادة من المسند.\n(٤) زيادة من المسند.\n(٥) من حديث عبد الله بن الحارث عن أبي في المسند ٥/١٤٠ مسلم في صحيحه ٢/٢٢٢٠.","vol":"1","page":124},{"text":"١١٣ - حدثنا عبد الرزاق، أنبأنا سفيان عن سعيد الجُرَيْري عن أبي السَّليل (١) عن عبد الله بن رباح عن أُبي.\nوحدثنا عبد الله، حدثني عُبيد الله القواريري، حدثنا جعفر بن سليمان، [حدثنا الجُرَيْرِىّ] (٢) عن بعض أصحابه، عن عبد الله بن رباح عن أُبَيّ: (أن رسول الله - ﷺ - سألهُ: أيّ آيةٍ في كتاب الله أعظم؟ قال: الله ورسوله أعلم. فردَّدَها مرارًا، ثم قالَ أُبَي: (٣) آية الكُرسي.\n_________\n(١) سعيد بن إياس الجريري والضبط من التهذيب. وأبو السليل: ضريب ابن نفير القيسي الجريري البصري. تهذيب التهذيب ٤/٥، ٤٥٧.\n(٢) زيادة من المسند.\n(٣) في المخطوطة: (أي آية) تحريفًا من الناسخ.","vol":"1","page":124},{"text":"قال: لِيَهْنِك العلم أبا المنذر، والذي نفسي بيدِه إن لها لسانًا وشفتين تُقدِسُ الملكَ عند ساقِ العرشِ (١» وهذا لفظ حديث أبِي عن عبد الرزاق، ورواه مسلم، عن أبي بكرٍ (٢) وأبو داود، عن محمد بن أنسٍ كلاهما عن عبد الأعلى بن عبد الأعلى عن سعيد الجريري، عن أبي السليل به (٣) .\n\n<span data-type=\"title\" id=toc-38>(عبد الله بن عباسٍ عن أُبَيّ)</span>\n_________\n(١) من حديث المشايخ عن أبيّ في المسند ٥/١٤١ المستدرك ٣/٣٠٤.\n(٢) صحيح مسلم (كتاب صلاة المسافرين وقصرها) باب فضل سورة الكهف وآية الكرسي ١/٥٥٥ وأبو بكر هو ابن أبي شيبة.\n(٣) أبو داود: كتاب الصلاة، في ثواب قراءة القرآن. (باب ماجاء في آية الكرسي) ٥/٣٣٧.","vol":"1","page":125},{"text":"١١٤ - حدثنا الوليد بن مسلمٍ، ومحمد بن مُصْعبٍ القَرْقساني - قال الوليد: حدثني الأوزاعيُّ، وقال ابن مصعب: حدثنا الأوزاعيُّ - أنَّ الزهريَّ حدثهُ، عن عبيد الله بن عبد الله، عن ابن عباسٍ: (أنه تمارى هو والحرُّ بن قيس بن حِصْنِ الفزاري في صاحب موسى [﵇] (١) الذي سَأل السبيل إلى لُقيه. قال ابن عباس: هو خضرٌ. إذ مرَّ بهما أُبَيّ بن كعب، فناداه ابنُ عباسٍ. فقال: إني تماريت أنا وصاحبي هذا في صاحب موسى [﵇] (٢) الذي سأل السبيل إلى لُقية، فهل سمعت رسول الله - ﷺ - يذكر شأنهُ؟ قال: نعم سمعت رسول الله - ﷺ - يقول: بينا موسى ﵇ في ملإ من بني إسرائيل إذ قام إليه رجل، فقال: هل تعلمُ أحدًا أعلم منك؟ قال: لا. فأوحى الله ﵎ إليه: عبدنا خضرٌ، فسأل موسى [﵇] السبيل إلى لقيه، وجعل الله [﵎] له الحوت آية، فقيل له إذا فقدت الحوت، فارجع، فإنك ستلقاهُ) .\n_________\n(١) زيادة من لفظ الخبر في المسند.\n(٢) في المخطوطة: (- ﷺ -) .","vol":"1","page":125},{"text":"قال ابن مُصعب في حديثه: (فنزل منزِلًا، فقال موسى لِفتاهُ آتنا غداءَنا، لقد لقينا من / سفرنا هذا نَصبَا، فعند ذلك فقد الحوت، فارتدَّا على آثارهما قصصًا، فجعل موسى يتبع أثر الحوت في البحر، قال: فكان من شأنِهما ما قصَّ الله ﵎ في كتابه) (١) .\nورواه البخاري من حديث الأوزاعي، وصالح بن كيسان (٢)، ومسلم من حديث يُونُس كلهم عن الزهري (٣) .\n_________\n(١) من حديث عبد الله بن عباس عن أبي في مسند أحمد ٥/١١٦.\n(٢) صحيح البخاري: كتاب بدء الخلق: حديث الخضر مع موسى ﵉ ٦/٤٣١.\n(٣) صحيح مسلم: كتاب الفضائل: من فضائل الخضر ﵇ ٤/١٨٥٢.","vol":"1","page":126},{"text":"١١٥ - حدثنا محمد بن بشر العبدي، حدثنا مسْعرٌ، عن مصعب بن شيبة، عن أبي حبيب بن يعلى بن أُمية (١)، عن ابن عباس قال: (جاء رجل إلى عُمر، فقال: أَكَلَتْنا الضبعْ - قال مسْعَرٌ: يعني السَّنَةَ (٢) - قال: فقال عمر: ممن أنت؟ فما زال ينسبه، حتى عرفَهُ، فإذا هو مُوسِرٌ. فقال عمر: لو أنَّ لامرئٍ واديًا، أو واديين لابتغى إليهما ثالثًا. فقال ابن عباس: ولا يملأ جوف ابن آدم إلا الترابُ، ثم يتوبُ الله على من تاب. فقال عمرُ لابن عباس: ممن سمعت هذا؟ قال: من أُبَي. قال: فإذا كان الغداة فاغدُ عليّ. قال فرجع إلى أمهِ أمِّ الفضل، فذكر ذلك لها. فقالت: وما لك وللكلام عند عمر، وخشي ابن عباس أن يكون أُبَيّ [نسي] (٣)، فقالت له أمه إن أبيّا عسى أن لا يكون نَسِيَ فغدا إلى عمر، ومعه الدِّرة، فانطلقا إلى أبيِّ، فخرج أبي عليهما، وقد توضأ فقال: إنه أصابني مذْيٌ،\n_________\n(١) في المخطوطة: (عن ابن أبي حبيب عن يعلى بن أمية) والصواب ما أثبتناه وأبو حبيب بن يعلى بن أمية وهو ابن منية أيضًا وهي أمه. تهذيب التهذيب ١٢/٦٨ المشتبه في الرجال ٦١٥.\n(٢) الضبع كناية عن السنة المجدبة وهي في الأصل الحيوان المعروف. النهاية ٣/١١.\n(٣) سقطت من الأصل واضيفت من مسند أحمد ٥/١١٧.","vol":"1","page":126},{"text":"فغسلتُ ذكري، أو فرجي - مِسعرٌ شك - فقال عمر: أو يُجزئ ذلك؟ قال: نعم. قال: سمعتهُ من رسول الله - ﷺ -؟ قال: نعم. قال: وسأله عما قال ابن عباس فصدقهُ (١) رواه ابن ماجه عن أبي بكر بن أبي شيبة، عن محمد بن بشر (٢) .\n_________\n(١) مسند الإمام أحمد ٥/١١٧ من حديث عبد الله بن عباس عن أبيّ وسنن ابن ماجه ١/١٦٩.\n(٢) الخبر أخرجه ابن ماجه: مختصرًا في باب الوضوء من المذي بسنده عن ابن عباس عن أبيّ بن كعب ١/١٦٩.","vol":"1","page":127},{"text":"١١٦ - حدثنا هشام بن عبد الملك، وعفانٌ قالا: حدثنا أبو عوانه، عن الأسودِ بن قيس، قال عفَّانُ في حديثه: حدثنا الأسود بن قيس، عن نُبَيْحٍ، عن ابن عباس: (أنَّ أبيًّا قال لعُمر: يا أمير المؤمنين إني تلقيت القُرآن ممن تلقاهُ. وقال عفانُ: ممن يتلقاهُ من جبريل [﵇] وهو رطب) . تفرَّد به (١) .\n١١٧ - حدثنا عبد الله بن أحمد بن حنبل، حدثني محمد بن أبي بكر، حدثنا بشر بن عمر، حدثنا شعبة، عن علي بن زيد، عن يُوسف/ المكي، عن ابن عبَّاس عن أُبي قال: (آخرُ آيةٍ نزلت ﴿لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنفُسِكُمْ﴾ الآية (٢) تفرد به (٣) .\n١١٨ - حدثنا عبد الله، حدثني أبو عثمان عمرو بن محمد بن بُكير النّاقد، حدثنا سفيان (٤) بن عُيينة، عن عمرو بن دينار، عن سعيد بن جُبَيْر،\n_________\n(١) من حديث عبد الله بن عباس عن أبيّ في المسند ٥/١١٧ ونبيح: مصغرًا. ابن عبد الله العنزي أبو عمرو الكوفي: عن ابن عباس وابن عمر وأبي سعيد وجابر وعنه الأسود بن قيس وأبو خالد الدالاني. تهذيب التهذيب ١٠/٤١٧.\n(٢) الآية (١٢٨) من سورة التوبة.\n(٣) من حديث عبد الله بن عباس عن أبيّ في مسند أحمد ٥/١١٧.\n(٤) في المخطوطة: (حدثنا سفيان أو البخاري زعم أو ابن عيينة) وواضح أن هذا من خطأ النساخ.","vol":"1","page":127},{"text":"قال: قلت لابن عباس: إن نَوْفًا الشامي (١) يقول: ليس موسى صاحب الخضِر مُوسى بني إسرائيل؟. قال: كذب نوفٌ عدو الله، حدثني أُبيَ بن كعب، عن النبي - ﷺ -: (أن موسى قام في بني إسرائيل خطيبًا. فقالوا له: من أعلم الناس؟ قال: أنا. فأوحى الله تعالى إليه: إن لي عبدًا أعلم منك. قال: رب فأرنيه. قال قيل: تأخُذُ حُوتًا، فتجعله في مكتلٍ فحيثما فقدته، فهو ثَمَّ.\nقال: فأخذ حوتًا. فجعله في مكتل، وجعل هو وصاحبُه يمشيان على الساحل، حتى أتيا الصخرة رقد مُوسى، واضطرب الحوت في المكتل، فوقع في البحر، فحبس الله ﷿ عليه جرية (٢) الماء، فاضطرب الماءُ، فاستيقظ موسى فقال لفتاه آتنا غداءنا لقد لقينا من سفرنا هذا نصبًا. ولم يُصب موسى النصبُ حتى جاوز الذي أمره الله ﵎ به. قال: فقال: أرأيت إذ أويْنَا إلى الصخرة، فإني نسيت الحُوتَ، وما أنسانيه إلا الشيطان، فارتدا على آثارهما قصصًا، فجعلا يقصان آثارهما، واتخذ سبيله في البحر سربًا. قال: أمسك عنه جرية، فصار عليه مثل [الطاق] (٣)، فكان [للحوت] (٤) سربًا، وكان لموسى عجبًا. حتى انتهيا إلى الصخرة، فإذا رجل مُسجًّي عليه ثوبٌ. فسلم عليه موسى، فقال: وأنّي رأرضك السلام (٥)؟ قال: أنا موسى. قال: موسى بني إسرائيل؟ قال: نعم. [قال]: (٦) أتبعك على أن تُعلمني مما عُلمت رُشدًا، قال:\n_________\n(١) نوف الشامي: هو نوف البكالي وهو ابن امرأة كعب الأحيار. تهذيب التهذيب ١٠/٤٩٠.\n(٢) جرية الماء: بالكسر حالة الجريان. النهاية ١/١٥٩.\n(٣) مابين المعكوفين كان بالأصل بياض، وأثبتناه من مسند أحمد ٥/١١٨.\n(٤) مابين المعكوفين كان بالأصل بياض، وأثبتناه من مسند أحمد ٥/١١٨.\n(٥) أنى بأرضك السلام: أين السلام في هذه الأرض التي لا يعرف فيها وكأنها كانت بلاد كفر. أو كانت تحيتهم بغير السلام. فتح الباري على الصحيح ١/٢٢٠.\n(٦) في المسند: (نعم أتبعك) .","vol":"1","page":128},{"text":"ياموسى إني على علم من الله ﵎ لاتعلمه، وأنت على علمٍ من الله علمكه الله [لا أعلمه] (١) قال: فانطلقا يمشيان على الساحل، فمرَّت سفينةٌ، فعرفوا الخَضرِ، فحُمل بغير نَوْلٍ. فلم يُعجبْهُ. ونظر إلى السفينة، فأخذ القدوم يريد أن يكسر منها لوحًا، فقال: حُملنا بغير نولٍ/، وتُريد أن تَخْرقها لتُغْرق أهلها. قال: ألم أقل إنك لن تستطيع معي صبرا؟. قال: إني نسيت.\nوجاء عصفُورٌ فنقر في البحر، قال الخضر: ما يَنْقص علمي ولا علمك من عِلم الله إلا كما نقص هذا العصفورُ من هذا البحر.\nفانطلقا حتى أتَيا أهل قرية [استطعما أهلها (٢)] (فأبوا أن يضيّفوهُما، فرَأَى غلامًا. فأخذ رأسه، فانتزعهُ فقال: أقتلْتَ نَفْسًا زكيةً بِغَيْرِ نَفْسٍ، لقد جئت شيئًا نُكْرًا. قالم ألمْ أقُلٍ لك إنَّكَ لَنْ تستطيع معي صبْرًا؟ قال سفيان: قال عمرٌ: وهذه أشدُ من الأولى. قال: فانطلقا فإذا جدارٌ يريد أن ينقضَّ، فأقامَهُ، وأرانا سفيان يديه هكذا رفعًا، فوضع راحتيه، فرفعهما ببطن كَفَّيهِ رفعا فقال: لو شئِت لاتخذت عليه أجرًا. قال: هذا فِرَاقٌ بيني وبينك قال ابن عباس: كانت [الأولى] (٣) نِسيانًا. فقال رسول الله - ﷺ -: يَرحَم الله مُوُسَى، لو كان صبر حتى يقُص علينا من أمرِه) (٤) .\nرواه البخاري، ومُسلم، والترمذي، والنسائي من حديث سفيان\n_________\n(١) زيادة من نص الخبر عند البخاري آثرنا إثباتها ليتضح المعنى. صحيح البخاري بشرح الفتح ١/٢١٧.\n(٢) مابين المعكوفين من لفظ الخبر عند أحمد. وفي الروايات الأخرى. ولفظ البخاري من هذا الخبر: (فانطلقا فإذا غلام يلعب مع الغلمان، فأخذ الخضر برأسه من أعلاه، فاقتلع رأسه بيده، فقال موسى: أقتلت نفسيًا زكية بغير نفس؟ قال: ألم أقل لك إنك لن تستطيع معي صبرًا فانطلقنا حتى أتيا أهل قرية ...) إلخ صحيح البخاري بشرح الفتح ١/١١٧.\n(٣) زيادة بالرجوع إلى المسند.\n(٤) من حديث عبد الله بن عباس عن أبيّ في مسند أحمد ٥/١١٨.","vol":"1","page":129},{"text":"بن عيينة به (١) رواه البخاري أيضًا من حديث ابن جُريج، عن يعلى بن مسلم، وعمرو بن دينارٍ كلاهما، عن سعيد بن جبير به (٢) ورواه مسلم أيضًا من حديث أبي إسحاق عن سعيد بن جبير به (٣) .\n_________\n(١) أخرجه البخاري من طريق سفيان بن عيينة مطولًا ومختصرًا في أبواب مختلفة من الصحيح يرجع إليها في الصحيح بشرح الفتح ١/٢١٧، ٦/٣٣٦، ٤٣١، ٨/٤٠٩، ٤٢٢، ١١/٥٥٠ وعند مسلم في كتاب الفضائل (من فضائل الخضر ﵇) صحيح مسلم ٤/١٨٥٠ وعند الترمذي في التفسير (سورة الكهف) ٤/٣٧١.\n(٢) أخرجه البخاري من طريق ابن جريج عن يعلى بن مسلم في الأبواب الآتية الصحيح بشرح الفتح ٤/٤٤٥، ٥/٣٢٦، ٨/٤١١ وعند مسلم في الموطن السابق.\n(٣) صحيح مسلم ٤/١٨٥٠.","vol":"1","page":130},{"text":"١١٩ - حدثنا عبد الله، حدثني عمرو الناقد، حدثنا سفيان، عن عمرو عن سعيد بن جُبير، عن ابن عباسٍ، عن أُبي بن كعب عن النبي - ﷺ -: (فإذا جدَارُ يريدُ أنْ ينقضَّ فأقامه بيده فرفعهما رفعًا) (١) .\n١٢٠ - حدثنا عبد الله، حدثني أبي، حدثنا بَهْزُ بن أسدٍ، حدثني سفيان بن عيينة - أملاه عليّ، عن عمرو، عن سعيد بن جُبير قال: قلتُ لابن عباس - قال أبي: كتبته عن بهزٍ، وابن عيينة، حتى: (إنَّ نوفًا يزعم أن موسى - ﷺ - / ليس بصاحب الخضر؟ قال فقال (٢): كذب عدوُ الله) حدثنا أُبي بن كعب، عن النبي - ﷺ - قال: (قام موسى خطيبًا في بني إسرائيل، فسُئِل أي الناس أعلم؟ قال: أنا. فعتب الله عليه، إذ لم يَرُدَّ العلم إليه، قال: بل (٣) عبدٌ لي عند مجمع البحرين. هو أعلمُ منك. قال: أي ربّ فكيف لي به؟ قال: خذ حوتًا فاجعلهُ في مِكْتَلٍ، ثم انطلق فحيثما فقدته، فهو ثمَّ. فانطلق موسى، ومعه فتاه يمشيان حتى أتيا (٤) إلى الصخرة، فرقد موسى، واضطرب الحوتُ في المكتَل، فخرج، فوقع في\n_________\n(١) من حديث ابن عباس عن أبيّ بن كعب في المسند ٥/١١٨.\n(٢) في المخطوطة: (فقال معاذ: كذب) .\n(٣) في المخطوطة: (بلى) .\n(٤) لفظ المسند [حتى انتهيا إلي] .","vol":"1","page":130},{"text":"البحر، فأمسك الله تعالى عليه (١) جريةَ الماء مثل الطاق، فكان (٢) للحوت سربا - قال سفيان: فعقد (٣)\nالإبهام والسبابة، وفرَّج بينهما - قال: فانطلقا، حتى إذا كان من الغَدِ قال\nموسى لفتاهُ آتنا غداءنا لقد لقينا مِنْ سفرنا هذا نصبًا، قال: ولم يجد النَّصب\nحتى جاوز حيثُ أُمرَ قال: ذلك ما كنا نبغ، فارتدا على آثارهما قصصًا\nيقصان آثارهما. قال: فكان (٤) لموسى أثر الحُوت عجبًا، وللحوت سربا)\nفذكر الحديث (٥) .\n_________\n(١) لفظ المسند: (عن جرية) .\n(٢) لفظ المسند: (وكان) .\n(٣) في المخطوطة: (فقصف الإبهام) والتصويب من المسند.\n(٤) لفظ المسند: (وكان) .\n(٥) من حديث ابن عباس عن أبيّ بن كعب في المسند ٥/١١٨.","vol":"1","page":131},{"text":"١٢١ - حدثنا عبد الله، حدثني سُرَيحٌ بن يونسٍ، وأبو الربيع الزهراني قال: حدثنا سلم (١) بن قُتيبة، حدثنا عبد الجبار بن عباس الهمداني، عن أبي إسحاق، عن سعيد بن جُبير، عن ابن عباس، عن أُبَي بن كعبٍ قال: قال رسول الله - ﷺ -: (الغلام الذي قتلهُ صاحب موسى طُبع (٢) يوم طبع كافرًا (٣» رواه مسلم (٤)، وأبو داود (٥) والترمذي (٦) من حديث أبي إسحاق.\n١٢٢ - حدثنا عبد الله، حدثني محمد بن عبد الله بن نُمير، حدثنا أبو داود عُمَر بن سعدٍ (٧)، عن يحيى بن زكرياء بن أبي زائدة، عن\n_________\n(١) في المخطوطة: (مسلم) وقد تكرر هنا وفي المسند الخطأ في اسمه تراجع ص ١٠٤.\n(٢) طبع يوم طبع: خلق يوم خلق النهاية ٣/٣١.\n(٣) من حديث ابن عباس عن أبيّ بن كعب في المسند ٥/١٢١.\n(٤) كتاب الفضائل (من فضائل الخضر ﵇) صحيح مسلم ٤/١٨٥٢.\n(٥) كتاب السنة: باب في القدر سنن أبي داود ٢/٥٢٩.\n(٦) قال الترمذي تعليقًا على الخبر: حسن صحيح غريب. مسند الترمذي تفسير سورة الكهف ١/٣٧٤.\n(٧) في المخطوطة: (أبو داود عمرو بن سعد) وفي المسند: (عمر بن سعيد) والصواب: عمر بن سعد ابن عبيد أبو داود الحضري الكوفي. روى عن الثوري ويحيى بن أبي زائدة وغيرهما وعنه أحمد وابن المديني وإسحاق بن راهويه وخلق. تهذيب التهذيب ٧/٤٥٢.","vol":"1","page":131},{"text":"حمزة (١)، عن أبي إسحاق، عن سعيد بن جُبير، عن ابن عباس عن أُبي أن رسول الله - ﷺ - (٢) قرأ ﴿قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلا تُصَاحِبْنِي قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا﴾ (٣) رواه أبو داود (٤) والترمذي (٥) والنسائي من حديث حمزة بن حبيب الزيات به.\n_________\n(١) حمزة بن حبيب بن عمارة الزيات القارئ أبو عمارة الكوفي. روى عن أبي إسحاق السبيعي وأبي إسحاق الشيباني وعنه ابن المبارك وجماعة تهذيب التهذيب ٣/٢٧.\n(٢) في المخطوطة: (أنه قرأ) .\n(٣) الآية ٧٦ من الكهف ويرجع إلى الخبر في المسند ٥/١٢١ من حديث ابن عباس عن أبيّ.\n(٤) سنن أبي داود: كتاب الحروف والقراءات: ٢/٣٥٧، ٣٥٨.\n(٥) سنن الترمذي: أبواب القراءات: ٤/٢٥٩، رواه من طريق أمية بن خالد، عن أبي الجارية العبدي، عن شعبة عن أبي إسحاق عن سعيد بن جبير عن ابن عباس عن أبي بن كعب. الحديث، وقال: هذا حديث غريب، لا نعرفه إلا من هذا الوجه، وأمية بن خالد ثقة، وأبو الجارية العبدي شيخ مجهول ولا نعرف اسمه وضبط القراءة بالرجوع إليه. وأخرجه النسائي في السنن الكبرى كما في تحفة الأشراف ٣/٢٥.","vol":"1","page":132},{"text":"١٢٣ - حدثنا عبد الله، حدثني/ أبو عبد الله العنبريُّ، حدثنا أُمية بن خالد، حدثنا أبو الجارية العبدي، عن شعبة، عن أبي إسحاق، عن سعيد بن جُبير، عن ابن عباس، عن أبي بن كعب عن النبي - ﷺ -: (إنه قرأ ﴿قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا﴾ يثقلها) رواه أبو داود، والترمذي، عن أُمية بن خالد، وقال الترمذي: أبو الجارية مجهول لا يعرف اسمُه (١) .\n١٢٤ - حدثنا عبد الله، حدثني حجاج بن يوسف الشاعر. قال: حدثني وهب بن جريرٍ - أنا سألته - حدثنا أبي. قال: سمعتُ أيوب يُحدث، عن سعيد بن جبير، عن ابن عباس، عن أُبي بن كعب: (أن جبريل لما ركض (٢) زمزم بعقبه جعلتْ أم إسماعيل تجمع البطحاء، فقال\n_________\n(١) () ... أبو الجارية العبدي لم يزد في الميزان على ما أورده هنا ٤/٥١٠.\n(٢) أصل الركض: الضرب بالرجل والإصابة بها أهـ النهاية ٢/٢٥٩.","vol":"1","page":132},{"text":"النبي - ﷺ -: رَحَم الله هاجر أمَّ إسماعيل، لو تركتها كانت عينًا معينًا (١) (رواه النسائي في المناقب، عن أحمد بن سعيد، عن وهب بن جرير به (٢) .\n_________\n(١) لفظ المسند) لو تركتها لكانت ماء معينا) ٥/١٢١.\n(٢) النسائي في الكبرى كما في تحفة الأشراف ١/٢٦ وصحيح البخاري ٦/٣٩٥.","vol":"1","page":133},{"text":"١٢٥ - حدثنا عبد الله [حدثني أبي] (١)، حدثني يحيى بن عبد الله مولى\nبني هاشم، حدثنا محمد بن أبانِ الجُعْفي، عن أبي إسحاق، عن سعيد بن جُبير،\nعن ابن عباس، عن أبي بن كعبٍ، عن النبي - ﷺ - (في قوله ﵎\n﴿وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ﴾ (٢) قال: بنعم الله ﵎) (٣) رواه النسائي عن\nمحمد بن مُسلمٍ، عن ابن داود: إسماعيل بن عبيد بن أبي كريمة، عن محمد بن\nسلمة، عن أبي عبد الرحيم (٤) عن زيد بن أبي أُنيسة، عن أبي إسحاق، عن\nسعيد بن جُبير به.\n١٢٦ - حدثنا عبد الله، أنبأنا أبو عبد الله العنبري، حدثنا أبو الوليد الطيالسي، حدثنا محمد بن أبانٍ، عن أبي إسحاق، عن سعيد بن جُبير، عن ابن عباسٍ عن أُبي نحوه، ولم يرفعُه (٥) .\n١٢٧ - حدثنا عبد الله، حدثنا محمد بن عباد المكي، حدثنا عبد الله بن ميمون القداح، حدثنا محمد بن جعفر الصادق، عن ابن شهاب عن\n_________\n(١) مابين المعكوفين زدناه من المسند.\n(٢) جزء من الآية ٥ سورة إبراهيم.\n(٣) من حديث ابن عباس عن أبي بن كعب في المسند ٥/١٢٢ والنسائي في الكبرى كما في التحفة ١/٢٧.\n(٤) جاء في المخطوطة: (إسماعيل بن عبد) والصواب عبيد، ومحمد بن سلمة بن عبد الله الباهلي - مولاهم - الحراني: روى عنه خاله أبو عبد الرحيم خالد بن أبي يزيد الحراني. وقد ورد\nالاسم في الأصل المخطوط: (ابن عبد الرحيم) يراجع تهذيب التهذيب ١/٣١٨، ٣/١٣٢، ٩/١٩٣.\n(٥) من حديث ابن عباس عن أبيّ في المسند ٥/١٢٢.","vol":"1","page":133},{"text":"عبيد الله (١) بن عبد الله، عن ابن عباس قال: (ماراني (٢) رجُلٌ من بني فزارة في الرجل الذي اتبعه موسى [﵇] (٣) فقلت: هو الخضر، وقال/ الفزاري: هو رجل آخر (٤)، فمرَّ بنا أُبَي بن كعبٍ. قال ابن عباسٍ: فدعوتُهُ، فسألتهُ: سمعت رسول الله - ﷺ - يذكر الرجل الذي تبعهُ موسى؟ قال: نعم. سمعتُ رسول الله - ﷺ - يقول: بينا موسى جالسٌ في ملإٍ من بني إسرائيل، فقال له رجل: هل أحدٌ أعلم بالله [﵎] منك؟ قال: لا. أوْ قال: ما أرى (٥)، فأوحى الله إليه بَلى، عبدي الخضرُ، فسأل السبيل إليه، فجعل الله ﵎ [له] الحوت آيةً إن افتقدهُ، وكان من شأنه ما قص الله تعالى) (٦) .\n(حديث آخر عنهُ)\n_________\n(١) في المخطوطة: (عبد الله بن عبد الله) والصواب عبيد الله.\n(٢) في المخطوطة: (قال: تمار أبي) وهو خطأ من الناسخ.\n(٣) زيادة بالرجوع إلى المسند.\n(٤) في المخطوطة: (هو رجل أخضر فقلت هو الخضر فمر) وواضح أن العبارة لعبت بها أيدي النساخ وتم تصويبها من المسند.\n(٥) اقتصر في المسند على الرواية بدون شك: (قال: ما أرى) .\n(٦) من حديث ابن عباس عن أبيّ بن كعب في المسند ٥/١٢٢.","vol":"1","page":134},{"text":"١٢٨ - عن أُبَيّ قال: (أقرأني رسول الله - ﷺ - (في عين حميةٍ) (رواه أبو داود (١)، والترمذي (٢) من حديث محمد بن دينار، عن سعدٍ بن أوسٍ، عن مصدعٍ أبي يحيى، عن ابن عباس، عن أُبيّ به.\n_________\n(١) سنن أبي داود كتاب الحروف والقراءات ٢/٣٥٨.\n(٢) قال الترمذي تعليقًا على الحديث: (هذا حديث غريب لا نعرفه إلا من هذا الوجه، والصحيح ما روي عن ابن عباس. ويروى أن ابن عباس وعمرو بن العاص اختلفا في قراءة هذه الآية وارتفعا إلى كعب الأخبار في ذلك، فلو كانت عنده رواية عن النبي - ﷺ - لاستغنى بروايته ولم يحتج إلى كعب) . سنن الترمذي) أبواب القراءات) ٤/٣٦٠.","vol":"1","page":134},{"text":"(حديث آخر)\nوهو جزء من الحديث المتقدم الطويل (١)\n_________\n(١) يشير إلى حديث موسى مع الخضر.","vol":"1","page":135},{"text":"١٢٩ - رواه مسلم عن عمرو الناقد، عن سفيان، عن عمرو بن دينار، عن سعيد، عن ابن عباس، عن أبيّ: (إن رسول الله - ﷺ - قرأ) لتخذت عليه أجرًا» (١) .\n(حديث آخر)\nوهو بعض ما تقدم\n١٣٠ - رواه أبو داود، عن محمد بن مهران، عن سفيان، عن عمرو، عن سعيد، عن ابن عباس، عن أُبي، عن النبي - ﷺ -. قال: (أبْصر الخضرُ غلامًا يلعب مع الصبيان، فتناول رأسه فقلعه، فقال موسى:) أقتلْتَ نفسًا زاكيةً (٢) بغير نفسٍ) (٣» .\n(حديث آخر)\n١٣١ - رواه النسائي من حديث معقل بن عبيد الله، عن عِكرمة بن خالدٍ، عن سعيد، عن ابن عباس، عن أُبي. قال: (أقرأني رسول الله - ﷺ - سورة، فبينا أنا في المسجد إذ سمعت رجلًا يقرؤها) .\nوذكر الحديث (٤) .\n(حديث آخر)\n١٣٢ - رواه النسائي من حديث (٥) إسرائيل، عن أبي إسحاق، عن\n_________\n(١) في المخطوطة: (هو المتحدث عليه أخيرًا) وهو خطأ من الناسخ وما أثتناه لفظ الحديث عند مسلم والآية ٧٧ سورة الكهف.\nصحيح مسلم فضائل الخضر ﵇ من كتاب الفضائل ٤/١٨٤٩.\n(٢) زاكية: طاهرة من الذنوب. وقرئ في السبع: زاكية. وزكية.\n(٣) سنن أبي داود: كتاب السنة. باب في العذر ٢/٥٢٩.\n(٤) سنن النسائي كتاب الصلاة: جامع ماجاء في القرآن ٢/١٥٣.\n(٥) انظر تحفة الأشراف ١/٢٧.","vol":"1","page":135},{"text":"سعيد، عن ابن عباس، عن أبَي، في قوله: (فَأَبَوْا أَنْ يُضَيِّفُوهُمَا) (١) قال: كانوا أهل قرية لئامًا (٢) .\n(حديث آخر)\n_________\n(١) جزء من الآية ٧٧ سورة الكهف.\n(٢) من حديث عبد الله بن عباس عن أبي في المسند ٥/١١٩.","vol":"1","page":136},{"text":"١٣٣ - قال ابن ماجه في كتاب الفتن من سننه: حدثنا هشام بن عمار، حدثنا الوليد بن مسلم، عن سعيد بن بشير، عن قتادة، عن مُجاهد، عن ابن عباس، عن أُبي بن كعب، عن رسول الله - ﷺ -: (أنه ليلة أُسْرِىَ به وجد رِيحًا طيبةً، فقال: (يا جبريل ما هذه الرَّيح الطيبة؟ (فقال: (هذه ريح قبر الماشطة، وابنيها، وزوجها) . قال: وكان بدءُ ذلك أن الخضرِ كان من أشرافِ بني إسرائيل، وكان ممرُّهُ براهب في صومعته، فيطلع عليه الراهب، فيُعلمه الإسلام، فلما بلغ الخضرُ زوجهُ أبوه امرأةٍ، فعلمها [الخضر] (١) وأخذ عليها [أن لا تُعلمه أحدا] (٢) وكان لا يقرب النساء، فطلقها، ثم زوجهُ أبوه أُخرى، فعلمها، وأخذ عليها أن لا تُعلمه أحدًا، فكتمت إحداهُما، وأفشت عليه الأخرى، فانطلق هاربًا حتى أتى جزيرةً في البحر، فأقبل رجلان يحتطبان، فرأياه، فكتم أحدُهما، وأفشى الآخر، وقال: لقد رأيتُ الخضر، فقيل: ومن رآهُ معك؟ فقال: فلان، فسئِل فكتم، وكان [في] دينهم [أن] مَنْ كذب قُتِلَ، قال: فتزوج المرأة الكاتمة، فبينما هي تمشط ابنة فرعون إذ سقط المُشْط فقالت: تَعِسَ فرعون، فأخبرت أباها، وكان للمرأة ابنان وزوجٌ، فأرسل إليهم، فراوده المرأة وزوجها أنْ يرجعا عن دينهما، فأبيا، فقال: إني\n_________\n(١) مابين المعكوفات أثبتناه من لفظ ابن ماجه في سننه.\n(٢) أثبتناه من سنن ابن ماجه ٢/١٣٣٧ ط: عيسى الحلبي.","vol":"1","page":136},{"text":"قاتلكما، فقالا: إحسانًا مِنْكَ إلينا. إنْ قتلتنا أن تجعلنا في بيتٍ، ففعل، فلما أُسرِيَ بالنبي - ﷺ - وجدَ ريحًا طيبةً، فسأل جبريل، فأخبره (١)\n\n<span data-type=\"title\" id=toc-39>(عبد الله بن عمرو بن العاص عن أبي)</span>\n_________\n(١) أخرجه بطوله ابن ماجه في سننه: كتاب الفتن: باب الصبر على البلاء: ٢/١٣٣٧، وقال البوصيري في مصباح الزجاجة على سنن ابن ماجه: في إسناده سعيد بن بشير، قال فيه البخاري: يتكلمون في حفظه، وقال أبو حاتم: سمعت أبي وأبا زرعة قالا: محله الصدق عندنا. قلت: يحتج به، قالا: لا. وضعفه غيرهم..","vol":"1","page":137},{"text":"١٣٤ - حدثنا عبد الله، حدثني محمد بن أبي بكر المقدمي، أنبأنا عبد الوهاب الثقفي، حدثني المثنى، عن عمرو بن شعيب، عن أبيه، عن عبد الله بن عمرو، عن أبي بن كعب، قال: (قلت للنبي - ﷺ -: ﴿وَأُوْلاتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ (١) للمطلقة ثلاثا، وللمتوفى عنها زوجها؟ قال: هن للمتوفى عنها زوجها وللمطلقة ثلاثًا (تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-40>(عبد الله بن فيروز الديلمي عن أبي)</span>\n١٣٥ - بحديث: (لو أن الله عذَّب أهل سماواته وأرضه لعذبهم، / وهو غير ظالم لهم) موقوف في ترجمته، عن زيد بن ثابت (٣) .\n_________\n(١) بعض آية (٤) الطلاق.\n(٢) من حديث عبد الله بن عمرو عن أبي. في المسند ٥/١١٦.\n(٣) إنما كان الخبر موقوفًا لأن ابن الديلمي طاف على عدد من الصحابة ﵃ فكلهم كان يرد عليه بلفظ الحديث إلا زيد بن ثابت فهو الذي رفع لفظه إلى النبي - ﷺ -.\nولفظه من المسند: (لقيت أبي بن كعب، فقلت: يا أبا المنذر إنه قد وقع في نفسي شئ من هذا القدر، فحدثني بشئ لعله يذهبه من قلبي. قال: لو أن الله عذب أهل سماواته وأهل أرضه.. الخ.\nقال - ابن الديلمي -: فأتيت حذيفة فقال لي مثل ذلك، وأتيت ابن مسعود فقال لي مثل ذلك، وأتيت زيد بن ثابت فحدثني عن النبي - ﷺ - مثل ذلك.\nوالخبر عند ابن ماجه أتم وأشمل. ويرجع إليه في المقدمة ١/٢٩ المسند ٥/١٨٢ كما أخرجه أبو داود في كتاب السنة - باب القدر ٢/٥٢٧.","vol":"1","page":137},{"text":"<span data-type=\"title\" id=toc-41>(عبد الله بن قيس أبو موسى الأشعري)</span>\nعن أبي في الاستئذان، في ترجمة طلحة بن يحيى، عن أبي بُردة، عن أبيه.\n\n<span data-type=\"title\" id=toc-42>(عبد الرحمن بن أَبْزَى عن أُبَي)</span>","vol":"1","page":138},{"text":"١٣٦ - حدثنا يحيى بن سعيد، عن أَجْلح، حدثنا عبد الله بن عبد الرحمن ابن أبْزَى، عن أبيه، عن أبي بن كعبٍ. قال: قال رسول الله - ﷺ -: (إن الله أمرني أن أعْرِض القرآن عليك. قال: وسماني لك ربي ﵎؟ قال: ﴿قُلْ بِفَضْلِ اللهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلتَفْرَحُوا﴾ هكذا قرأها أُبي (١) . رواه أبو داود من حديث الأجلح (٢) ورواه أيضًا. عن محمد بن كثير، عن سفيان، عن أسلم المنقري، عن عبد الله بن\nعبد الرحمن، عن أبيه، عن أبيّ: (أنه قرأها ﴿فَبِذَلِكَ فَلْيَفْرَحُوا﴾ (٣» .\n١٣٧ - حدثنا مُؤمل (٤)، حدثنا سفيان، حدثنا أسلمُ المنقري، عن عبد الله ابن عبد الرحمن، عن أبيه، عن أُبي بن كعب. قال: قال رسول الله - ﷺ -: (يا أُبي. أُمرتُ أن أقرأ عليك سُورة كذا وكذا)، قال: يارسول الله، وقد ذُكِرتُ هُنالك؟ قال: (نعم) . قال فقلتُ له: يا أبا المنذر. ففرحت بذلك؟ قال: وما يمنعني والله تعالى يقول: ﴿قُلْ\n_________\n(١) من حديث عبد الرحمن بن أبزى عن أبي بن كعب ٥/١٢٢.\n(٢) سنن أبي داود - كتاب الحروف والقراءات ٢/٣٥٧. قال المنذري تعليقًا على الحديث: في إسناده الأجلح. وهو أبو حجبة الكندي الكوفي. ويحيى بن عبد الله ولا يحتج بحديثه مختصر السنن للمنذري ٦/٦.\n(٣) الآية ٥٨ سورة يونس.\n(٤) مؤمل بن إسماعيل العدوي مولى آل الخطاب ومؤمل بوزن محمد تهذيب التهذيب\n١٠/٣٨٠.","vol":"1","page":138},{"text":"بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ﴾ (١) (قال مؤملٌ قلت لسفيان: هذه القراءة في الحديث؟ قال: نعم (٢) .\n_________\n(١) الآية (٥٨) يونس.\n(٢) من حديث عبد الرحمن بن أبزى عن أبي. في مسند أحمد ٥/١٢٣.","vol":"1","page":139},{"text":"١٣٨ - حدثنا عبد الله، حدثني أبو موسى: محمد بن المثنى، حدثنا أسباط ابن محمد القرشي، حدثنا الأعمش، عن حبيب (١) بن أبي ثابت، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن أبي بن كعبٍ، عن النبي - ﷺ - قال: / (لاتسبوا الريح، فإذا رأيتم منها ما تكرهون، فقولوا: اللهم إنا نسألك من خير هذه الريح، ومن خير ما فيها، ومن خير ما أُرسلتْ به، ونعوذ بك من شر هذه الريح وشر ما فيها، وشر ما أُرسلتْ به (٢) .\n١٣٩ - حدثنا عبد الله حدثني محمد بن يزيد الكوفي، حدثنا ابن فُضيل، حدثنا الأعمش، عن حبيب بن أبي ثابت، عن ذر بن عبد الله، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن أبي بن كعب. قال: قال رسول الله - ﷺ -: (لاتسبوا الريح فإنها من روح الله [﵎] وسلوا الله [خيرها] (٣) وخير مافيها، وخير ما أُرسلت به وتعوذوا بالله من شرها، وشر ما فيها، وشر ما أُرسِلتْ به (٤»\nرواه الترمذي والنسائي (٥) من حديث الأعمش به، ورواه النسائي من حديث شُعبة، عن حبيب مرفوعًا، وموقوفًا.\n١٤٠ - حدثنا عبد الله، حدثني يحيى بن داود الواسطي، حدثنا إسحاق بن يوسف الأزرق، عن سفيان، عن سلمة بن كُهيل، عن ذرّ،\n_________\n(١) في المخطوطة: (حباب) والصواب ما أثبتناه وهو يوافق ماجاء في المسند.\n(٢) من حديث عبد الرحمن بن أبزى عن أبي في مسند أحمد ٥/١٢٣.\n(٣) مابين المعكوفين زدناه من لفظ المسند.\n(٤) المسند ٥/١٢٣ من حديث عبد الرحمن بن أبزى عن أبي.\n(٥) أخرجه الترمذي بسنده عن عائشة ﵂، وقال: هذ١ حديث حسن، وفي الباب عن أبي ابن كعب، أبواب الدعوات: باب مايقول إذا هاجت الريح: ١/١٦٦ وأخرجه النسائي في عمل اليوم والليلة من عدة طرق ص ٢٠.","vol":"1","page":139},{"text":"عن سعيد بن عبد الرحمن ابن أبزى، عن أبيه، عن أُبي بن كعب قال: (صلى بنا رسول الله - ﷺ - الفجر، وترك آيةً، فجاء أبي وقد فاته بعضُ الصلاة. فلما انصرف قال: يارسول الله نُسخت هذه الآية أو أُنسيتها؟ قال: لا بل أُنسيتُها) تفرد به (١) .\n_________\n(١) مسند أحمد ٥/١٢٣ من حديث عبد الرحمن بن أبزى عن أُبي.","vol":"1","page":140},{"text":"١٤١ - حدثنا عبد الله، حدثنا عثمان بن أبي شيبة (١) حدثنا أبو حفص الأبارِ، عن الأعمش، عن طلحة وزُبيد (٢) عن ذرٍ، عن سعيب بن عبد الرحمن بن أبزى، عن أبيه، عن أُبي بن كعب: (أن رسول الله - ﷺ - كان يُوترُ بـ ﴿سَبِح إِسْمَ رَبِكَ الأَعْلَى﴾ و﴿قُلْ يَا أَيُهَا الكَافِرُونَ﴾ و﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ (٣) رواه أبو داود (٤)، والنسائي وابن ماجه من حديث الأعمش به (٥) .\nوفي رواية النسائي/ عن الأعمش عن طلحة، عن ذرٍ عن (٦) سعيد بن عبد الرحمن عن أبيه، عنه به.\nورواه أبو داود أيضًا من حديث سعيد بن أبي عروبة، عن قتادة، عن سعيد ابن عبد الرحمن عن أبيه به، وزاد فيه: ذكر القنوت قبل الركوع.\n_________\n(١) في المسند (عثمان بن أبي شيبان) وهو خطأ، والصواب (عثمان ابن أبي شيبة) كما في المخطوط. ويراجع تهذيب التهذيب ٧/١٤٩.\n(٢) في المسند (زبيد) بالتصغير، وهو: ابن الحارث بن عبد الكريم اليامي وهو: ثقة ثبت، مات سنة (١٢٢هـ) أهـ تهذيب التهذيب ٣/٣١٠ والتقريب ١/٢٥٧. وورد في المخطوطة (زيد) .\n(٣) المسند ٥/١٢٣ من حديث عبد الرحمن بن أبزي عن أبي.\n(٤) سنن أبي داود: الصلاة: باب ما يقرأ في الوتر: ١/٣٢٩ عن أبيّ.\n(٥) سنن ابن ماجه: كتاب إقامة الصلاة والسنة فيها: ما يقرأ في الوتر: ١/٣٧٠ وسند أبي داود وابن ماجه بنفس إسناد أحمد وفيهما: عثمان بن أبي شيبة. وهو يؤيد ما وجهناه من الخطأ المطبعي في إسناد أحمد.\n(٦) في المخطوطة: (عن زر بن سعيد) والصواب: عن ذر عن سعيد.","vol":"1","page":140},{"text":"ورواه النسائي من حديث سعيد عن قتادة، عن عزْرة (١)، عن سعيد بن عبد الرحمن به وزاد في سنده عزرة.\nورواه النسائي أيضًا، وابن ماجه، عن علي بن ميمونٍ الرقي، عن مخلد بن يزيد، عن سفيان، عن زُبيد عن ذرٍ، عن سعيد عن أبيه، عن أبي. وفيه ذكر القنوت قبل الركوع.\nقال النسائي: ورواه غير واحد عن زُبيدٍ ليس فيه هذه الزيادة (٢) .\nقال شيخنا: ورُوى هذا الحديث في مسند عبد الرحمن بن أبزى.\n_________\n(١) عزرة بن عبد الرحمن بن زرارة الخزاعي الكوفي روى عن سعيد بن عبد الرحمن بن أبزى وجماعة تهذيب التهذيب ٧/١٩٢.\n(٢) عقد النسائي في المجتبي بابًا عن اختلاف ألفاظ الناقلين لخبر أبي بن كعب في الوتر فروى من طريق علي بن ميمون عن مخلد عن سفيان عن زبيد عن سعيد عن أبيه عن أبي وفيه: (ويقنت قبل الركوع) . ومن طريق إسحاق عن عيسى بن يونس عن سعيد بن أبي عروبة عن قتادة عن سعيد عن أبيه ومن طريق يحيى بن موسى عن عبد العزيز بن خالد عن سعيد عن قتادة عن عزرة عن سعيد عن أبيه.\nسنن النسائي ٣/٢٣٥ ويرجع في هذا المقام إلى المنتقى بشرح نيل الأوطار ٣/٤٩.","vol":"1","page":141},{"text":"١٤٢ - حدثنا عبد الله، حدثني أبو بكر بن أبي شيبة، حدثنا محمد بن أبي عُبيدة، حدثنا أبي، عن الأعمش، عن طلحة الأيامي، عن ذرٍ، عن ابن عبد الرحمن ابن أبزى، عن أبيه، عن أبي بن كعب. قال: (كان رسول الله - ﷺ - يقرأ في الوتر بـ ﴿سَبِح إِسْمَ رَبِكَ الأَعْلَى﴾ و﴿قُلْ يَا أَيُهَا الكَافِرُونَ﴾ و﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ فإذا سلَّم قال: سبحان الله القدوس. ثلاث مراتٍ (١» .\nوهذا الفصل الأخير رواه أبو داود (٢) والنسائي (٣) من حديث محمد بن أبي عبيدة، عن معن، عن أبيه، عن الأعمش به ورواه النسائي من\n_________\n(١) من حديث عبد الرحمن بن أبزى عن أبيّ في المسند ٥/١٢٣.\n(٢) سنن أبي داود: الصلاة: باب الدعاء بعد الوتر: ١/٣٣١.\n(٣) سنن النسائي: الصلاة: ذكر اختلاف ألفاظ الناقلين لخبر أبيّ بن كعب في الوتر: ٣/٢٣٥.","vol":"1","page":141},{"text":"حديث سعيد، عن قتادة، عن سعيد بن عبد الرحمن، عن أبيه عن أبيّ وأسقط منه عزرة.","vol":"1","page":142},{"text":"١٤٣ - حدثنا عبد الله، حدثني محمد بن عبد الرحيم البزَّاز، حدثنا أبو عُمَر الضرير البصري، حدثنا جرير بن حازمٍ، عن زُبيد (١)، عن ذر، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن أبيّ عن النبي - ﷺ - بمثله (٢) .\n١٤٤ - حدثنا عبد الله، حدثني إبراهيم بن إسماعيل بن يحيى بن سلمة بن كهيل، قال: حدثني أبي، عن أبيه، عن سلمة، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن أُبي بن كعب، قال: (كان رسول الله - ﷺ - يُعلمنا إذا أصبحنا [نقول] (٣) أصبحنا على فطرة الإسلام، وكلمة الإخلاص، وسُنة نبينا محمد - ﷺ - / وملة نبينا إبراهيم حنيفًا مسلمًا. وما كان من المشركين، وإذا أمسينا (٤) مثل ذلك) تفرد به (٥) .\n١٤٥ - حدثنا سليمان بن داود، حدثنا شُعبة، عن حبيب بن الزبير قال: سمعتُ عبد الله بن أبي الهُذيل، سمع ابن أبزى، سمع عبد الله بن خبابٍ (٦)، سمع أُبيًا يحدث: (أن رسول الله - ﷺ - ذكر الدجال فقال: (إحدى عينيه كأنها زجاجة خضراءُ، وتعوذوا بالله [﵎] من عذاب القبر (تفرد به (٧) .\n_________\n(١) في المخطوطة: (زيد) وهو خطأ قد تكرر.\n(٢) من حديث عبد الرحمن بن أبزى عن أبيّ في المسند ٥/١٢٣.\n(٣) مابين المعكوفين ليس في المسند، وزيادتها هنا أوضحت الكلام.\n(٤) في المخطوطة: (أمسى) والسياق يقتضي ما في المسند.\n(٥) من حديث عبد الرحمن بن أبزى عن أبي في المسند ٥/١٣٥.\n(٦) في المخطوطة (خباب) غير واضحة وهو عبد الله بن خباب بن الأرت. روى عن أبيه وأبي بن كعب تهذيب التهذيب ٥/١٩٦.\n(٧) من حديث عبد الرحمن بن أبزى عن أبي في المسند ٥/١٢٣ ومابين المعكوفين زيادة بالرجوع إليه.","vol":"1","page":142},{"text":"١٤٦ - حدثنا محمد بن جعفر، وروح، قالا: حدثنا شعبة، عن حبيب بن الزبير، قال: سمعتُ عبد الله بن أبي الهُذيل، قال روح العنزي يحدث، عن عبد الرحمن ابن أبزى، عن عبد الله بن خبَّابٍ، عن أُبَيّ بن كعب - وقال [روح] (١) في حديثه: إن عبد الله بن خباب حدثه عن أبي بن كعب - عن النبي - ﷺ - (أنه ذكر الدجال عنده فقال: (عينهُ خضراء كالزجاجة. فتعوذوا بالله من عذاب القبر) تفرد به (٢) .\n١٤٧ - حدثنا وهبُ بن جرير، حدثنا شعبة، عن حبيب بن الزبير، عن عبد الله بن أبي الهُذيل، عن عبد الرحمن بن أبزى، عن عبد الله بن خبابٍ، عن أبي ابن كعبٍ. قال: قال رسول الله - ﷺ - في الدجال فذكر مثله (٣) .\n١٤٨ - حدثنا عبد الله، حدثني خلاَّدُ بن أسلم، أنبأنا النَّضر بن شُميل، أنبأنا شُعبةُ، حدثنا حبيب بن الزبير، قال سمعتُ عبد الله بن أبي الهُذيل، عن عبد الرحمن بن أبزى، عن أُبي بن كعبٍ، عن النبي - ﷺ - مثله، ولم يذكر خلادٌ في حديثهِ عبد الله بن خبَّاب (٤) .\n(حديث آخر)\n١٤٩ - رواه النسائي من حديث سفيان الثوري، عن سلمة بن كُهيل عن ذرٍ، عن سعيد بن عبد الرحمن، عن أبيه. قال: (سألتُ أُبي بن كعبٍ عن النبيذ. فقال: اشرب الماء، واشرب العَسَل، واشرب السويق، واشرب اللبن التي نُجِعْتَ به، أي غُذيت به في صغرك، فعاودتُه فقال: الخمرَ تريد الخمر تريد (٥)؟) .\n_________\n(١) زيادة من المسند.\n(٢) من حديث عبد الرحمن بن أبزى عن أبي في المسند ٥/١٢٤.\n(٣) من حديث عبد الرحمن بن أبزى عن أبيّ في المسند ٥/١٢٤.\n(٤) من حديث عبد الرحمن بن أبزى عن أبيّ في المسند ٥/١٢٤.\n(٥) سنن النسائي: الأشربة: ذكر الأشربة المباحة: ٨/٣٣٥ وفي الكبرى كما في التحفة ١/٣١.","vol":"1","page":143},{"text":"<span data-type=\"title\" id=toc-43>(عبد الرحمن بن الأسود عن أُبَي)</span>","vol":"1","page":144},{"text":"١٥٠ - حدثنا يزيد بن هارون، أنبأنا إبراهيم بن سعدٍ، عن الزُّهري، عن أبي بكر بن عبد الرحمن بن الحارث بن هشام، / عن مروان بن الحكم [عن] (١) ابن الأسود بن عبد يغُوث، عن أُبي بن كعب: (أن رسول الله - ﷺ - قال: (إن من الشعر حِكمة) (٢) .\nرواه البخاري عن أبي اليمان، عن شُعيب (٣) . وأبو داود (٤)، وابن ماجه (٥) جميعًا عن أبي بكر بن أبي شيبة، عن ابن المبارك، عن يُونس. كلاهما عن الزهري، عن أبي بكر بن عبد الرحمن بن الحارث بن هشام، عن مروان، عن عبد الرحمن بن الأسود.\nوكان إبراهيم بن سعد يرويه عن الزهري، فيقول: (عبد الله بن الأسود) [وإنما هو عبد الرحمن] (٦) وذلك معدود من أوهام إبراهيم بن سعد، وجرى الناس على الصواب (٧) .\n١٥١ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهري، عن عروة، عن مروان بن الحكم، عن عبد الرحمن بن الأسود بن عبد يغُوث، عن\n_________\n(١) مابين المعكوفين زيادة بالرجوع إلى المسند.\n(٢) من حديث عبد الرحمن بن الأسود عن أبي. والمعنى أن المدار على ما يحتويه الكلام نثرًا أو نظمًا، فإن كان حسنًا ومفيدًا فهو حكمة، وإن كان قبيحًا فهو مذموم. وعليه يحمل ذم الشعر والشعراء في القرآن. المسند ٥/١٢٥.\n(٣) صحيح البخاري: الأدب وما يجوز من الشعر والرجز والحداء وما يكره منه. الصحيح بشرح الفتح ١٠/٥٣٧.\n(٤) سنن أبي داود: كتاب الأدب) باب ماجاء في الشعر (٢/٥٩٨.\n(٥) سنن ابن ماجه: كتاب الأدب) باب الشعر (٢/١٢٣٥.\n(٦) زيادة بعد الرجوع إلى المسند وهي تزيد المعنى وضوحًا.\n(٧) حدث سقط في الأصل المخطوط فقد بدت العبارة هكذا: (وجرى الناس عن.. على الصواب..) وتشبه العبارة أن تكون:\n(وجرى الناس في روايتهم على الصواب: عن عبد الرحمن بن الأسود عن أبي بن كعب) والله أعلم.","vol":"1","page":144},{"text":"أبي بن كعب. قال: سمعت رسول الله - ﷺ -. فذكر الحديث. قال أُبي: ووافقه ابن المبارك: يعني اتفقا على عُروة، ولم يقولا: أبو بكر بن عبد الرحمن (١) .\n_________\n(١) من حديث عبد الرحمن بن الأسود عن أبي في المسند ٥/١٢٥.","vol":"1","page":145},{"text":"١٥٢ - حدثنيه أبي [حدثنا عتاب بن زياد، أنبأنا عبد الله، أنبأنا يونس عن الزهري، حدثني أبو بكر بن عبد الرحمن، عن مروان بن الحكم، عن عبد الله بن الأسود بن عبد يغُوث، عن أُبيّ بن كعب. قال: قال رسول الله - ﷺ -: (إن من الشعر حِكمة) قال عبد الله بن المبارك: وحدثني معمْر مثله سواء، غير أنه جعل مكان أبي بكر عروة] (١) .\n١٥٣ - حدثنا عبد الله قال: وحدثني أبو معمر، حدثنا إبراهيم بن سعدٍ عن ابن شهاب، عن أبي بكر بن عبد الرحمن، عن مروان بن الحكم، عن عبد الرحمن بن الأسود بن عبد يغوث، عن أُبي بن كعب. يقول: سمعت رسول الله - ﷺ -. فذكر الحديث (٢) قال أبو عبد الرحمن: هكذا حدثناهُ أبو معمر، عن إبراهيم بن سعدٍ، وقال فيه: عن عبد الرحمن بن الأسود وخالف أبو معمرٍ [رواية من رواه] (٣) عن إبراهيم بن سعدٍ، لأنه رواهُ عدد (٤) عن إبراهيم بن سعدٍ، وقالوا فيه: عن عبد الله بن الأسودِ (٥) .\n\n<span data-type=\"title\" id=toc-44>(عبد الرحمن بن أبي ليلى عن أُبيّ)</span>\n١٥٤ - حدثنا يحيى بن سعيدٍ، عن إسماعيل بن أبي خالد، حدثني عبد الله ابن عيسى، عن عبد الرحمن بن أبي ليلى، عن أُبي بن كعب قال: (كنت في المسجد، فدخل رجلٌ، فقرأ قراءة أنكرتُها عليه، ثم دخل آخر، فقرأ قراءة سوى قراءة صاحبه، فقمنا جميعًا، فدخلنا على رسول الله صلى الله/ عليه وسلم، فقلت: يارسول الله. إن هذا قرأ قراءة أنكرتها\n_________\n(١) مابين المعكوفين زدناه من أحمد في المسند ٥/١٢٥.\n(٢) من حديث عبد الرحمن بن الأسود عن أُبي في المسند ٥/١٢٦.\n(٣) زيادة من المسند.\n(٤) في المخطوطة: (عدي) وهو خطأ من النساخ.\n(٥) من حديث عبد الرحمن بن الأسود عن أبيّ في المسند ٥/١٢٦.","vol":"1","page":145},{"text":"عليه، ثم دخل هذا، فقرأ غير قراءة صاحبه، فقال النبي - ﷺ -: (اقرأ، فقرأ. قال: أصبتما)، فلما قال لهما النبي - ﷺ - الذي قال، كبر عليَّ، ولا إذْ كنتُ في الجاهلية، فلما رأى الذي غشيني ضرب (١) في صدري، ففضْتُ عرقًا، وكأنما أنظرُ إلى الله [﵎] (٢) فرقا (٣)، فقال: (يا أبي إن ربي [﵎] أرسل إلي أن أقرأ القرآن على حرفٍ، فرددتُ إليه أن هون على أمتي، فأرسل إليَّ أن اقرأهُ على سبعة أحرُف، ولك لكل ردة مسألة تسألينها. قال قلتُ: اللهم اغفر لأمتي. اللهم اغفر لأمتي (٤)، وأخرت الثالثة ليوم يرغبُ إلىَّ فيه الخلق، حتى إبراهيم - ﷺ - (٥» .\nرواه مسلم (٦) من حديث إسماعيل بن أبي خالد به، ورواه هو وأبو داود والنسائي (٧) من وجه آخر، عن عبد الرحمن بن أبي ليلى به، كما سيأتي.\n_________\n(١) إنما ضربه - ﷺ - في صدره شفقة عليه حين رآه قد غشيه ذلك الخاطر المذموم ليدفعه عنه.\n(٢) زيادة بالرجوع إلى المسند.\n(٣) الفرق: هو الخوف والفزع. النهاية ٣/٤٣٨.\n(٤) في المخطوطة: (اغفر لي) والتزمنا بالنص عند أحمد.\n(٥) من حديث عبد الرحمن بن أبي ليلى عن أبي ٥/١٢٧.\n(٦) صحيح مسلم (كتاب صلاة المسافرين وقصرها: باب بيان أن القرآن على سبعة أحرف وبيان معناه) ١/٥٦١، ٥٦٢.\n(٧) رواه أبو داود: (باب أنزل القرآن على سبعة أحرف) قال المنذري تعليقا على الحديث أخرجه مسلم والنسائي. مختصر السنن للمنذري ٢/١٤١ سنن النسائي ٢/١٥٢.","vol":"1","page":146},{"text":"١٥٥ - حدثنا محمد بن جعفر، حدثنا شعبة عن الحكم، عن مجاهد، عن ابن أبي ليلى، عن أُبيّ: (أن النبي - ﷺ - كان عند أضاةِ (١) بني غفارٍ. قال: فأتاه جبريل، فقال:\n(إن الله يأمُركَ أن تُقرئْ أُمتك\n_________\n(١) الأضاة: بوزن الحصاة الغدير وجمعها أضى وآضاء كأكم وآكام النهاية ١/٣٤.","vol":"1","page":146},{"text":"القرآن على حرفٍ. قال أسألُ الله معافاته، ومغفرته، وإن أمتي لا تُطيقُ ذلك، ثم أتاهُ الثانية، فقال: إن الله يأمُرُكَ أن تُقرئ أُمتك القرآن على حرفين. فقال: أسأل الله معافاته ومغفرته إنَّ أمتي لا تُطيق ذلك، ثم جاء الثالثة، فقال: إن الله يأمُرُك أن تُقرئ أمتك القرآن على ثلاثة أحرُفٍ. فقال رسول الله - ﷺ -: أسألُ الله مُعافاته ومغرفته، فإن أُمتي لا تُطيقُ ذلك، ثم جاء الرابعة. فقال: إن الله يأمُرُكَ أن تُقرئ أُمتك القرآن على سبعة أحْرف، فأيَّما حرف قرأوا عليه، فقد أصابُوا) . رواه مسلم وأبو داود والنسائي من حديث شُعبة به (١) .\n_________\n(١) الخبر أخرجه في المسند من حديث عبد الرحمن بن أبي ليلى عن أبي بن كعب ٥/١٢٧\nوأخرجه مسلم في صحيحه: (صلاة المسافر: باب بيان أن القرآن أنزل على سبعة أحرف) ١/٥٦٢.\nكما أخرجه النسائي في كتاب الصلاة. جامع ما جاء في القرآن) ٢/١٥٢ وأخرجه أبو داود في باب أنزل القرآن على سبعة أحرف مختصر السنن للمنذري ٢/١٤١.","vol":"1","page":147},{"text":"١٥٦ - حدثنا عبد الله، حدثني عُبيد الله بن عمر القواريري، حدثنا يحيى ابن سعيد، عن شعبة، عن قتادة، عن عزرة، عن الحسن العُرَني عن يحيى بن الجزار، عن ابن أبي ليلى، عن أُبيّ بن كعب في هذه الآية ﴿ولنذيقنهم من العذاب الأدنى دُون العذاب الأكبر﴾ (١) قال: (المصيبات والدخان قد مضيا، والبطشة واللزام) (٢) .\n١٥٧ - حدثنا عبد الله، حدثني/ محمد بن أبي بكر المُقدمي، حدثنا عُمرُ ابن [علي] (٣) عن أبي جنابٍ (٤)، عن عبد الله بن عيسى، عن عبد الرحمن بن أبي ليلى. قال: حدثني أُبي بن كعب قال: (كنتُ عند النبي\n_________\n(١) جزء من الآية ٢١ سورة السجدة.\n(٢) اللزام: فسر بأنه يوم بدر، وهو في اللغة من الملازمة للشئ والدوام عليه، وهو أيضًا الفصل في القضية. فكأنه من الأضداد.\n\nوالحديث أخرجه في المسند ٥/١٢٨ وتراجع النهاية ٤/٥٦.\n(٣) زيادة بالرجوع إلى المسند.\n(٤) أبو جناب الكلبي: يحيى بن أبي حية. تهذيب التهذيب ١١/٢٠١.","vol":"1","page":147},{"text":"- ﷺ -، فجاء أعرابي، فقال: يانبي الله. إنَّ لي أخًا، وبه وجعٌ، قال: (وما وجعه؟) قال: به لممٌ (١) . قال: فائتني به، فوضعهُ بين يديه فعوَّذه النبي - ﷺ - بفاتحة الكتاب، وأربع آيات من أول سورة البقرة، وهاتين الآيتين: ﴿وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ﴾ (٢) وآية الكرسي، وثلاث آيات من آخر سورة البقرة، وآية من سورة آل عمران ﴿شَهِدَ اللَّهُ أَنَّهُ لا إِلَهَ إِلاَّ هُوَ﴾ (٣) وآية من الأعراف ﴿إِنَّ رَبَّكُمْ اللَّهُ [الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ]﴾ (٤) وآخر سورة المؤمنين ﴿فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ﴾ (٥) وآية من سورة الجن ﴿وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا﴾ (٦) وعشر آيات من أول والصافات، وثالث آيات من آخر سورة الحشر ﴿وقُلْ هُوَ اللَّهُ أَحَدٌ﴾ (٧) والمعوذتين، فقام الرجل كأنه لم يشتك قط) (٨) تفرد به.\n_________\n(١) اللمم: طرف من الجنون يُلمُّ بالإنسان. أي يقرب منه ويعتريه اهـ النهاية ٤/٢٧٢.\n(٢) تكررت في عدد من الآيات أولها ورودًا ١٦٣ سورة البقرة.\n(٣) الآية ١٨ سورة آل عمران.\n(٤) الآية ٥٤ سورة الأعراف وما بين المعكوفين كما ورد في المسند.\n(٥) الآية ١١٦ سورة المؤمنين.\n(٦) الآية ٣ سورة الجن.\n(٧) صدر سورة الإخلاص.\n(٨) من حديث عبد الرحمن بن أبي ليلى عن أبي في المسند ٥/١٢٨.","vol":"1","page":148},{"text":"١٥٨ - حدثنا عبد الله، حدثني محمد بن سليمان الأسدي، حدثنا الحسن ابن محمد بن أعين، حدثنا عُمَر بن سالم (١) الأفطس، عن أبيه عن زُبيد (٢) عن عبد الرحمن بن أبي ليلى، عن أُبي بن كعب: (إن جبريل أتى النبي - ﷺ -، وهو في أضاة بني غفارٍ فقال: (يامحمد. إن الله يأمرك أن تقرأ القرآن على حرف، فلم يزل يزيده، حتى بلغ سبعة أحرفٍ (٣» .\n_________\n(١) في المخطوطة: (عمرو بن سالم) والصواب عمر يراجع تهذيب التهذيب ٧/٤٤٩.\n(٢) في المخطوطة: (زيد) والصواب ما أثبتناه تراجع ص ١٤٤.\n(٣) من حديث عبد الرحمن بن أبي ليلى عن أبي بن كعب في المسند ٥/١٢٨.","vol":"1","page":148},{"text":"١٥٩ - حدثنا عبد الله، حدثني أبو بكر بن أبي شَيبة، حدثنا ابن نُمير، حدثنا يزيد بن زياد بن أبي الجَعْد (١)، عن عبد الملك بن عُمَير، عن عبد الرحمن بن أبي ليلى، عن أَبيٍ بن كعب. قال: (انتسب رجلان على عهد النبي - ﷺ -، فقال أحدُهما: أنا فلانٌ بن فلانُ، فمن أنت؟ لا أمَّ لك؟ فقال رسول الله - ﷺ -: (انتسب رجلان على عهد موسى ﵇ فقال أحدهما: أنا فلان بن فلان، حتى عدَّ تسعة، فمن أنت لا أُمَّ لك؟ قال: أنا فلان بن فلان بن الإسلام) . قال: فأوحى الله ﵎ إلى موسى ﵇ أن هذين المنتسبين: أَمَّا أنت أيها المنتسب إلى تسعةٍ في النار، فأنت عاشرهم، وأما أنت يا هذا المنتسب إلى اثنين في الجنة فأنت ثالثهما/ [في الجنة] (تفرد به (٢) .\n١٦٠ - حدثنا هُشيم، عن حُصين، عن هلال بن يسافٍ، عن عبد الرحمن ابن أبي ليلى، عن أُبي: [أو عن] (٣) رجلٍ من الأنصار. قال: قال رسول الله\n- ﷺ -: (من قرأ ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ فكأنما قرأ ثلث القرآن) (٤) رواه النسائي (٥)\nفي اليوم والليلة، عن [هلال بن] العلاء (٦) عن\n_________\n(١») في المخطوطة: (ابن أبي المنجد) وفي المسند: (ابن أبي زياد) وهو يزيد بن زياد بن أبي الجعد الأشجعي الغطفاني الكوفي تهذيب التهذيب ١١/٣٢٩.\n(٢) من حديث عبد الرحمن بن أبي ليلى عن أبي في المسند ٥/١٢٨ والزيادة التي بين معكوفين بالرجوع إليه. والتزمنا أيضًا بنص المسند في قوله: (موسى ﵇ (فهي في المخطوطة) - ﷺ -) .\n(٣) في المخطوطة: (عن أبي جاء رجل) والتصويب من المسند.\n(٤) من حديث المشايخ عن أبي بن كعب ٥/١٤١.\n(٥) الحديث أخرجه النسائي في عمل اليوم والليلة ص ٤٢٥ وأخرجه أيضًا الضياء المقدسي،\nورمز له السيوطي بالصحة، وقال الهيثمي: رجاله رجال الصحيح. الجامع الصغير بشرح فيض القدير ٦/٢٠١.\n(٦) العلاء: بهامش المخطوطة تصويب للعلاء (بالخلال) وهو غير واضح وإنما هو العلاء بن هلال بن عمر بن هلال بن أبي عطية الباهلي الرقي. روى عن أبيه هلال بن عمر كما روى عن هشيم. يراجع تهذيب التهذيب ٨/١٩٣ الميزان ٣/١٠٦.","vol":"1","page":149},{"text":"أبيه، عن هُشيم، عن حُصين [عن] (١) ابن أبي ليلى به، فأسقط من إسناده هلال بن يساف (٢) والله أعلم.\n(حديث آخر)\n_________\n(١) في المخطوطة: (عن حصين بن أبي ليلى) والصواب ما أثبتناه.\n(٢) في المخطوطة: (هلال بن يسار) ومن قبل قال: (هلال بن يساف) وهو الصواب وهو هلال بن يساف الأشجعي الكوفي تهذيب التهذيب ١١/٨٦.","vol":"1","page":150},{"text":"١٦١ - من رواية عبد الرحمن بن أبي ليلى، عن أبي. قال: (استب رجلان عند النبي - ﷺ -، فغضب أحدهما حتى جعل أنفه يتمزَّع (١) غضبًا فقال رسول الله - ﷺ -: (إني لأعلم كلمةً لو قالها لذهب عنه ما يجدُ: أعوذ بالله من الشيطان الرجيم) (٢)\nكذلك رواه النسائي، وأبو يعلى من حديث يزيد بن زياد، عن أبي الجعد، عن عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن أُبي. وقد رواه جرير وزائدة، وسفيان عن عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ وسيأتي (٣) .\n(عبد الرحمن بن مُل: أبو عثمان النهدي عنه يأتي) .\n\n<span data-type=\"title\" id=toc-45>(عُبيد بن عميرٍ عنه)</span>\n١٦٢ - قال ابن ماجه: حدثنا جعفر بنُ مسافرٍ، حدثنا إسماعيل بن قعنب: أبو بشرٍ، حدثنا عبد الله بن عرادة الشيباني، عن زيد بن أبي الحواري، عن مُعاوية ابن قُرة، عن عُبيد بن عُمير، عن أُبي بن كعب: (أن رسول الله - ﷺ - دعا ءبماءٍ، فتوضأ مرة مرة وقال: (هذا وظيفةُ\n_________\n(١) أنفه يتمزع: يتقطع ويتشقق من شدة الغضب. قال أبو عبيد: أحسبه يتزمع أي يرعد. النهاية ٤/٩٢، ٢/١٠٣.\n(٢) الحديث أخرجه البخاري ومسلم عن طريق سليمان بن صرد، وأخرجه أحمد وأصحاب\n\nالسنن من حديث معاذ صحيح البخاري بشرح الفتح ١٠/٤٦٥ والنسائي في عمل اليوم والليلة ص ٣٠٦.\n(٣) جرير: هو ابن عبد الحميد الضبي، وزائدة: بن قدامة الثقفي أبو الصلت الكوفي وسفيان بن سعيد الثوري وكلهم رواة عن عبد الملك بن عمير بن سويد بن حارثة الكوفي ويراجع تهذيب التهذيب ٢/٧٥، ٣/٣٠٦، ٦/٤١١.","vol":"1","page":150},{"text":"الوضوء. أو قال: هذا وُضُوءٌ. من لم يتوضأهُ لم يقبلُ الله له صلاة، ثم توضأ مرتين مرتين، ثم قال: هذا وضوءُ من توضأُ أعطاه الله كفلين من الأجر، ثم توضأ ثلاثا ثلاثا. وقال: هذا وضوئي ووضوء المرسلين [من] (١) قبلي) (٢) وقد\nرواه غيره، عن زيد بن أبي الحواري، عن مُعاوية، عن ابن عمر (٣)، وسيأتي.\n\n<span data-type=\"title\" id=toc-46>(عُتيٌّ بن ضمرة عن أُبيّ) </span>/\n_________\n(١) مابين المعكوفين زدناه من لفظ ابن ماجه.\n(٢) سنن ابن ماجه: كتاب الطهارة وسننها: ماجاء في الوضوء مرة ومرتين وثلاثا: ١/١٤٥، والحديث إسناده: ضعيف، لضعف عبد الله بن عرادة الشيباني وزيد بن الحواري، قال البوصيري في زوائده على ابن ماجه: هذا إسناد ضعيف لضعف زيد بن الحواري وكذلك الراوي عنه اهـ مخطوط الزوائد ورقة) ٣١، ٣٢) .\n(٣) يقصد بذلك رواية الحاكم في مسندركه: كتاب الطهارة: الوضوء مرتين مرتين ومرة مرة: ١/١٥٠، وفي سنده (زيد العمي) قال الذهبي في التلخيص: وهو واه، ورواه الطيالسي من طريق زيد العمي أيضًا، كتاب الطهارة، باب ماجاء في الوضوء مرة ومرتين وثلاثا: ١/٥٣ ومن هذا يُعلم أن الحديث طرقه كلها ضعيفة لأن مداره على: عبد الله بن عرادة الشيباني، وزيد العمي وهما ضعيفان.","vol":"1","page":151},{"text":"١٦٣ - حدثنا محمد بن جعفر، حدثنا عوف، عن الحسن، عن عُتيِّ بن ضمرة، عن أبي بن كعب: (أن رجلًا اعتزى بعزاء الجاهلية، فأعضه ولم يُكنه (١)، فنظر القوم إليه، فقال للقوم: إني قد أرى الذي في أنفسكم، إني لم استطع إلا أن أقول هذا [إن] (٢) رسول الله - ﷺ - أمرنا: إذا سمعتُم من يعتزي بعزاء الجاهلية فأعضوه ولا تُكنوا) (٣) .\n١٦٤ - حدثنا يحيى بن سعيد، أنبأنا عوف، عن الحسن، عن عُتيِّ،\n_________\n(١) والمعنى: من تعزى بعزاء الجاهلية فقولوا له: اعضض بأير أبيك، ولا تكنوه من باب التنكيل له والتأديب اهـ النهاية ٣/٢٥٢، ١/٨٥.\n(٢) مابين المعكوفين زدناه من لفظ المسند.\n(٣) من حديث عُتي بن ضمرة السعدي عن أبي. في المسند ٥/١٣٦. والتعزى: الانتماء والانتساب إلى القوم. يقال: عزيت الشئ وعزوته وأعزيته وأعزوه إذا أسندته إلى أحد. والعزاء والعِزوة اسم لدعوى المستغيث وهو أن يقول: يا لفلان النهاية ٣/٩٤.","vol":"1","page":151},{"text":"[عن أبيّ ابن كعب] قال: (رأيت رجلًا تعزى عند أُبي بعزاء الجاهلية -[افتخز بأبيه] (١) - فأعضه بأبيه ولم يُكنه، ثم قال لهم: أَمَّا إنني قد أرى الذي في أنفسكم إني لم (٢) أستطع إلا ذلك، سمعت رسول الله - ﷺ - يقول: (من تعزى بعزاء الجاهلية، فأعضُّوهُ، ولا تكنوا (٣» .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند.\n(٢) في المسند: (لا أستطيع) .\n(٣) من حديث عتيّ عن أبي بن كعب في المسند ٥/١٣٦.","vol":"1","page":152},{"text":"١٦٥ - حدثنا عبد الله، حدثني أبو بكر بن أبي شيبة، حدثنا عيسى بن يونس، عن عوفٍ، عن الحسن، عن عتيّ، عن أُبي، عن النبي - ﷺ - مثله (١) .\n١٦٦ - حدثنا إسماعيل، عن يُونس، عن الحسن، عن عُتَيّ: (أن رجلًا تعزَّى بعزاء الجاهلية، فذكر الحديث. قال أُبَيّ: كنَّا نُؤمرُ إذا الرجل تعزى بعزاء الجاهلية، فأعضوه بهن أبيه، ولا تكنوا) (٢) .\n١٦٧ - حدثنا عبد الله، حدثني عبيد الله بن عمر (٣) بن ميسرة، حدثنا يزيد ابن زُريع، حدثنا يونس، عن الحسن، عن عُتيّ. قال: قال أُبي: (كنا نُؤمر إذا اعترى الرجل) فذكر مثله (٤) .\n١٦٨ - رواه النسائي في السنن عن إبراهيم بن محمد التيمي (٥)، عن\n_________\n(١) من حديث عتيّ عن أبي بن كعب في المسند ٥/١٣٦.\n(٢) من حديث عتيّ عن أبي بن كعب في المسند ٥/١٣٦.\n(٣) في المخطوطة: (عبيد الله بن عمير) وهو عبيد الله بن عمر بن ميسرة الجشمي روى عن يزيد بن زريع وعبد الرحمن بن مهدي تهذيب التهذيب ٧/٤٠.\n(٤) من حديث عتي عن أبي في المسند ٥/١٣٦ وأخرجه النسائي في السنن الكبرى كما في تحفة الأشراف ١/٣٥.\n(٥) في المخطوطة: (التميمي) وهو إبراهيم بن محمد بن عبد الله بن عبيد الله التيمي روى عن يحيى القطان وابن مهدي وعنه أبو داود والنسائي تهذيب التهذيب ١/١٥٥.","vol":"1","page":152},{"text":"يحيى ابن سعيد القطان ومن حديث خالد بن الحارث كلاهُما عن عوفٍ، وهو ابن أبي جميلة الأعرابي، ومن حديث السُّدى عن يحيى (١) كلاهما، عن الحسن البصري عن عُتي، عن أبَي، عن النبي - ﷺ -: (من تعزى بعزاء الجاهلية، فأعِضّوه من أبيه ولا تُكَنُّوه) ورواه النسائي أيضًا من حديث أشعثَ، عن الحسن، عن أُبي. مرفوعًا من غير ذكر عُتي، فالله أعلم (٢) .\n_________\n(١) في المخطوطة: (السري بن يحيى) والصواب ما أثبتناه. وقد اشتهر بهذه النسبة ثلاثة والمقصود هنا: محمد بن مروان بن عبد الله بن إسماعيل بن عبد الرحمن السدي الكوفي روى عن الأعمش ويحيى بن سعيد الأنصاري. تهذيب التهذيب ٩/٤٣٦.\n(٢) السنن الكبرى للنسائي كما في تحفة الأشراف ١/٣٥ وعمل اليوم والليلة ص ٥٤٠.","vol":"1","page":153},{"text":"١٦٩ - حدثنا عبد الله، حدثني محمد بن المثنى: أبو موسى العنزي، حدثنا أبو داود، حدثنا خارجة بن مصعب، عن يونس بن عُبَيد/ عن الحسن عن عُتَي، عن أُبي عن النبي - ﷺ - قال: (للوضوء شيطان يقال له الولْهَان (١)، فاتقوه أوْ قال فاحذروه) (٢) رواه الترمذي (٣)\nوابن ماجه (٤) عن بُندارُ، عن أبي داود الطيالسي به، وقال الترمذي: غريب وليس إسنادُهُ بالقوي، لا نعلم أحدًا أسندهُ غيرَ خارجةٍ، وقد رُوي من غير وجه عن الحسن قوله.\n_________\n(١) ولهان: مصدر وله إذا تحير الشيطان الإلقاء الناس من التحير. سمي بهذا الاسم وسواس الماء لأنه يفضي إلى كثرة إراقة الماء حال الوضوء والاستنجاء - أو هو التردد في طهارة الماء ونجاسته بلا ظهور علامات النجاسة. أهـ. حاشية السندي على ابن ماجه ١/٨٤.\n(٢) من حديث عتي عن أبيّ بن كعب في المسند ٥/١٣٦.\n(٣) سنن الترمذي: كتاب الطهارة وسننها: ماجاء في القصد في الوضوء وكراهية التعدي فيه ١/١٤٦.\n\nومدار طرق الحديث على خارجة بن مصعب. قال فيه ابن حجر: متروك، وكان يدلس عن الكذابين. وقال الدارقطني وأبو داود: ضعيف. وقال ابن معين كذاب. اهـ التهذيب ٣/٧٧.\nوقال في الزوائد: الحديث رواه الترمذي بهذا الإسناد وقال: حديث غريب ليس إسناده بالقوي عند أهل الحديث. لأننا لا نعلم أحدًا أسنده غير خارجة وليس هو بالقوي عند أصحابنا. وضعفه ابن المبارك. وروى هذا الحديث من غير وجه عن الحسن. سنن الترمذي ١/٨٤.\n(٤) سنن ابن ماجه ١/١٤٦.","vol":"1","page":153},{"text":"١٧٠ - حدثنا عبد الله، حدثني محمد بن عبد الرحيم أبو يحيى البزاز، حدثنا أبو حُذيفة موسى بن مسعود، حدثنا سفيان، عن يونس بن عبيد، عن الحسن، عن عُتي، عن أُبيّ. قال: قال رسول الله - ﷺ -: (إنَّ مَطَعم بن آدم جُعِل مثلًا للدنيا، وإن قَزَّحَهُ وملَّحَهُ. فانظروا إلى ما يصير) تفرد به (١) .\n١٧١ - حدثنا عبد الله، حدثنا هُدْبَةُ بن خالد، حدثنا حماد بن سلمة، عن حُميد، عن الحسن، عن عُتي قال: رأيت شيخًا بالمدينة يتكلم، فسألت عنه، فقالوا: هذا أُبي بن كعب. فقال: (إنَّ آدم [﵇] (٢) لما حضره الموت. قال لبنيه: أيْ بني إني أشْتهي من ثمار الجنة، فذهبوا يطلبون له، فاستقبلتهم الملائكة، ومعهم أكفانُه، وحنُوطه، ومعهم الفئوس والمساحي، والمكاتل؛ فقالوا لهم: يابني آدم ما تريدون، وما تطلبون؟ أوْ ما تريدون؟ وأين تذهبون؟ قالوا: أبونا مريضٌ، فاشتهى من ثمار الجنة، فقالوا لهم: ارجعوا فقد قُضِي قضاءُ أبيكم فجاءوا، فلما رأتهم حواء عرفتهم، فلاَذَتْ بآدَمَ، فقال: إليك عنّي، فإني إنما أُتيت مِنْ قِبلكِ، خَلِّي بَيني وبين ملائكة ربي ﵎، فقبضوه وغَسَّلوه، وكفنوه [وحنطوه] وحملوه، وحفروا له، ولحدوُا [له] وصلوا عليه. ثم أدخلوه قبره، فوضعوه في قبره [ووضعوا عليه اللبن، ثم خرجوا من القبرِ]، ثم حثوا عليه التراب، ثم قالوا: يا بني آدم هذه سُنتكم) . تفرد به (٣) .\n_________\n(١) قزحه وملحه: أي توبله من القِزح وهو التابل الذي يطرح في القدر كالكمون والكزبرة ونحو ذلك، والمعنى أن المطعم وإن تكلف الإنسان التفوق في صنعته وتطييبه فإنه عائد إلى حال يكره ويتقذر. فكذلك الدنيا المحروص على عمارتها ونظم أسبابها راجعة إلى خراب وإدبار، أهـ. النهاية ٣/٢٥٦ والحديث من مسند عتي عن أبي بن كعب في المسند ٥/١٣٦ وابن كثير في البداية ٢/٩٨.\n(٢) مابين المعكوفين زيادة من لفظ المسند.\n(٣) من حديث عتي عن أبي بن كعب ٥/١٣٦ وهذا الحديث من زوائد عبد الله بن أحمد عن أبيه كما هو واضح.","vol":"1","page":154},{"text":"<span data-type=\"title\" id=toc-47>(عصمةُ أبو حُكَيْمة عن أُبَيّ) </span>(١)\n_________\n(١) في الأصل المخطوط: (عصمة بن أبي حكيم) وتكرر: (حدثنا ابن أبي حكيم) والصواب: عصمة أبو حكيمة. قال البخاري في الكبير: يعد في البصريين. عن أبيّ. روى عنه سلام بن مسكين، والضحاك بن يسار. وساق له حديثًا عن أبي عثمان النهدي عن عمر بن الخطاب.\nوجاء في تعليقه على الترجمة: والترجمة عند ابن أبي حاتم وابن حبان في الثقات والدولابي في الكنى، ولم يذكروا له رواية عن أبيّ. وإنما ذكروا روايته عن أبي عثمان النهدي وغيره من التابعين. ويؤكد هذا أن ابن حبان ذكره في طبقة أتباع التابعين. التاريخ الكبير ٧/٦٣.","vol":"1","page":155},{"text":"١٧٢ - قال أبو يعلى: حدثنا شيبان بن فَرّوخ، حدثنا سلام بن مسكين (١)، حدثنا أبو حُكيمة، عن أبيّ. قال: قال لي رسول الله - ﷺ -: (ألا أُعَلِمُك ممّا عَلَّمني جبريل؟ قلت: بلى يارسول الله قال: (اللهم أغفر لي / خطئي، وعَمْدي، وهزْلي، وجدِي، ولا تَحْرمني تذكُّرَ ما أعطيتني، ولا تَفْتِنِّي فيما حَرَمتني) .\n\n<span data-type=\"title\" id=toc-48>(عطاءُ بن يسارٍ عن أبيّ)</span>\n١٧٣ - حدثنا عبد الله، حدثني مُصعب بن عبد الله الزبيري، حدثنا عبد العزيز بن محمد، عن شريك بن (٢) عبد الله بن أبي نَمِرٍ، عن عطآء بن يسارٍ، عن أبي ابن كعب: (أن رسول الله - ﷺ - قرأ يوم الجمعة براءة وهو قائمٌ يُذكرنا بأيام الله تعالى، وأبي بن كعب وُجَاهَ النبي - ﷺ -، وأبو الدرداء وأبو ذرٍ، فغمز أُبي بن كعب أحدُهما [فقال] (٣): متى أُنزلت هذه السورة يا أُبَيّ؟ فإني لم أسمعها إلا الآن، فأشار إليه أن أسكت، فلما تفرقوا قال: سألتك متى أُنزلت هذه السورة فلم تخبرُني؟ قال أُبَيّ: ليس\n_________\n(١) في المخطوطة: (سلام بن مسلم) والصواب ما أثبتناه. وسلام بن مسكين أحد ثقات البصريين ولكنه يرمي بالقدر فيما قيل. روى عن الحسن وعن شيبان بن فروخ وهدبة وخلق أخرجه أبو يعلى الموصلي في المسند الكبير كما في المطالب العالية ٣/٢٢٩ وأبو نعيم في الحلية ١/٢٥٦ الميزان ٢/١٨١.\n(٢) في المسند: (شريك عن عبد الله) والصواب هنا. انظر التقريب ١/١٣٥.\n(٣) ما بين المعكوفين زيادة من لفظ المسند.","vol":"1","page":155},{"text":"لك من صلاتك اليوم إلا ما لغوت فذهبت (١) إلى رسول الله - ﷺ -، فذكرت ذلك له، وأخبرته بالذي قال أُبَي، قال: (صدق أُبَي (٢» .\nرواه ابن ماجه (٣)\nعن مُحرز بن سلمة (٤) عن الدراوردي.\n\n<span data-type=\"title\" id=toc-49>(عطية بن قيس الكلاعي الشامي عن أُبي)</span>\n_________\n(١) في المخطوطة: (فذهب) .\n(٢) من حديث المشايخ عن أُبي في المسند ٥/١٤٣.\n(٣) سنن ابن ماجه: كتاب إقامة الصلاة والسنة فيها: ماجاء في الاستماع للخطبة والإنصات لها: ١/٣٥٢ بإسناد حسن.\n\nوأخرجه الطيالسي: الصلاة: ماجاء في خطبتي الجمعة والقيام فيهما والجلوس بينهما والإنصات لهما: ١/١٤٤ عن أبي هريرة.\n(٤) في المخطوطة (محمد) والصواب كما في سنن ابن ماجه (محرز بن سلمة العدني) وانظر ترجمته في تهذيب التهذيب ١٠/٥٦، والتقريب ٢/٢٣١، وهو صدوق من الطبقة العاشرة.","vol":"1","page":156},{"text":"١٧٤ - قال ابنُ ماجه في التجارات: حدثنا سهل بن أبي سهْل، حدثنا يحيى بن سعيد، حدثنا ثور بن يزيد (١) [حدثنا خالد بن مَعْدان] (٢) حدثني عبد الرحمن ابن سلم، عن عطية الكلاعي، عن أُبي بن كعب قال: (علَّمتُ رجلا القرآن، فأهدى إليّ قوسًا، فذكرتُ ذلك لرسول الله - ﷺ -، فقال: (إن أخذتها أخَذْتَ قَوْسًا من نار فرددتُها) .\nكذا رأيته في السنن (٣) وفي الأطراف: بين ثور، وعبد الرحمن (خالد بن معدان)، والظاهر لا يحتاج إليه في إسناد هذا الحديث. فقد رواه بندار، عن يحيى القطان، عن ثور، عن عبد الرحمن بن سَلم، عن عطية بن قيس: (أنَّ أُبيًّا علّم رجلًا) فذكره.\n_________\n(١) في المخطوطة: (ثور بن مرثد) والصواب ما أثبتناه.\n(٢) مابين المعكوفين ثابت في سند ابن ماجه.\n(٣) بل في السنن التي بأيدينا فيها (خالد بن معدان) كما نبهنا عليه، انظر كتاب التجارات: باب الأجر على تعليم القرآن: ٢/٧٣٠، حديث رقم (٢١٥٨) وفي زوائد البوصيري على سنن ابن ماجه: إسناده مضطرب، قال الذهبي في الميزان، في ترجمة عبد الرحمن بن سلم: وقال العلاء في المراسيل: عطية بن قيس الكلاعي عن أُبيّ بن كعب، مرسل.","vol":"1","page":156},{"text":"١٧٥ - قال شيخنا: (١) وهكذا رواه موسى بن عُلَيّ [بن رباح] (٢) عن أبيه، عن أُبي ورواه محمد بن جُحَادة (٣)، عن رجل يقال له أبان، عن أُبَي. قال: وروى هشامُ بن عَمَّارٍ بن عمرو (٤) / بن واقد، عن إسماعيل بن عبيد الله بن أبي المهاجر، عن أم الدرداء: (أن أُبيًا أقرأ رجلًا من أهل اليمن سورةً فرأى عنده قوسًا فقال: بعنيها قال: لا. بل هي لك، فسأل النبي - ﷺ -، فقال: إن كنت تريد أن تُقلد قوسًا من نارٍ فخذها) .\n١٧٦ - قال شيخنا: وروى إسماعيل بن عياشٍ، عن عبد ربه بن سليمان ابن عُمير بن زيتون (٥)، عن الطفيل بن عمر السدوسي. قال: (أقرأني أُبي بن كعب القرآن، فأهديتُ له قوسًا، فغدا إلى رسول الله - ﷺ - وهو متقلدُها) فذكر الحديث (٦) .\n\n<span data-type=\"title\" id=toc-50>(عُمارة بن عَمرو بن حَزْم عن أُبَي)</span>\n١٧٧ - حدثنا أبي [ثنا] (٧) يعقوب، عن أبيه عن محمد بن إسحاق،\n_________\n(١) هو: الحافظ المزي.\n(٢) مابين المعكوفين ثابت في سنن ابن ماجه.\n(٣) في المخطوطة: (جنادة) والصواب ما أثبتناه.\n(٤) في المخطوطة: (عمر بن واقد) والصواب: عمرو بن واقد القرشي روى عن إسماعيل بن عبيد الله ابن أبي المهاجر. تهذيب التهذيب ٨/١١٥.\nأخرجه أبو عبيد القاسم بن سلام في فضائل القرآن ص ٥٠.\n(٥) في المخطوطة: (عن عبد ربه بن سليمان عن ابن عسر. بن زيتون) والصواب ما أثبتناه يراجع تهذيب التهذيب ٦/١٢٧.\n(٦) قال ابن التركماني في الجوهر النقي على السنن الكبرى للبيهقي.\nهذا الحديث أخرجه ابن ماجه في سننه، وعطية هذا تابعي. ذكر صاحب الكمال عن أبي مسهر أنه ولد في حياة النبي - ﷺ -، فعلى هذا روايته عن أُبَي محمولة على الاتصال وقد ذكر قاسم بن أصبغ هذا الحديث من جهة أبي إدريس الخولاني عن أُبَي، وذكره صاحب الميزان في ترجمة شبابة ابن سوار، ثم ساق إسناده وقال: مرسل جيد الإسناد.\nواستطرد ابن التركماني في تخريجات الحديث بما لا يخرج عما أورده المصنف هنا.\n\nيرجع إليه في السنن الكبرى للبيهقي ٦/١٢٦ كما يرجع في هذا المقام إلى نيل الأوطار على المنتقى ٥/٣٢٢.\n(٧) زيادة من المسند. وبها يصح السند. ويعقوب هو إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف. روى عن أبيه وشعبة وجماعة وعنه أحمد وعلي وإسحاق. وأبوه إبراهيم بن سعد روى عن أبيه وعن الزهري ومحمد بن إسحاق وعنه ابناه يعقوب وسعد وشعبة والليث وجماعة. تهذيب التهذيب ١١/٣٨٠، ١/١٢١.","vol":"1","page":157},{"text":"حدثني عبد الله بن أبي بكر بن محمد بن عمرو بن حزمٍ [عن يحيى بن عبد الله بن عبد الرحمن بن سعد بن زرارة، عن عُمارة بن عمرو بن حزم] عن أُبي بن كعب. قال: (بعثني رسول الله - ﷺ - مُصدقًا على بَلىّ وعُذره، وجميع بني سعد بن هُذيم بن قُضاعة -[قال أبي] (١)\nوقال يعقوب في موضع آخر: من قضاعة - قال: فصدّقتهُم، حتى مررتُ بآخر رجل منهم، وكان منزلهُ وبلدهُ مِن أقرب منازلهم إلى رسول الله - ﷺ - بالمدينة، قال: فلما جمع إليّ ماله لم أجد عليه فيها إلا ابنة مخاضٍ (٢)، يعني فأخبرتهُ أنها صدقته. قال: فقال: ذاك ما لا لبن فيه ولا ظَهْر. وأيم الله ما قام في مالي رسول الله - ﷺ - ولا رسولُ له قطُ قبلك، وما كنتُ لأقرض الله [﵎] من مالي ما لا لبن فيه ولا ظهر، ولكن هذه ناقةٌ فتيةٌ سمينة فخذها، قال: قلت له: ما أنا بآخذٍ ما لم أُومَرْ به، فهذا رسول الله - ﷺ - منك قريبٌ، فإن أحببتَ أن تأتيه، فتعرضَ عليه ما عرضتَ عليَّ، فافعل، فإن قَبلهُ منك قبلهُ، وإن ردَّهُ عليك ردَّهُ. قال: فإني فاعلٌ. قال: فخرجَ معي، وخرج بالناقةِ التي عرض عليَّ، حتى قدمنا على رسول الله - ﷺ -، فقال له: يا نبي الله أتاني رسولك ليأخذ مني صدقة مالي. وأيم الله ما قام في مالي رسول الله ولا رسولٌ له قط قبلهُ/، فجمعتُ له مالي. فزعم أن عليّ فيه ابنةَ مخاض، وذلك ما لا لبن فيه ولا ظهر، وقد عرضتُ عليه ناقةً فتية سمينة ليأخذها، فأبَى عليَّ ذلك، وقال: هاهي هذه قد جئتُك بها يارسول الله، فخذها، قال: فقال له رسول الله - ﷺ -: ذاكَ الذي عليك. فإن تطوَّعتَ بخير قبلناه منك وآجرك الله فيه، قال: فها هي ذِه\n_________\n(١) مابين المعكوفين زيادة من لفظ المسند ٥/١٤٢.\nوبلى بفتح فكسر وياء مثناة ابن عمرو من قضاعة والنسبة إليها بلوى انظر جمهرة أنساب العرب ص ٤٤٢.\n(٢) هي الناقة لها سنتان ودخلت في الثالثة، سميت بذلك لأن أمها قد حل مخاضها. أي ولادتها عليها.","vol":"1","page":158},{"text":"يارسول الله قد جئتك بها، فخذها، قال: فأمر رسول الله - ﷺ - بقبضها، ودَعا لهُ في ماله بالبركة) (١) .\nرواه أبو داود في الزكاةِ عن محمد بن منصور الطوسي، عن يعقوب بن إبراهيم به (٢) .\n_________\n(١) الحديث بطوله. في المسند ٥/١٤٢ من حديث المشايخ عن أُبي.\n(٢) سنن أبي داود: كتاب الزكاة: باب زكاة السائمة: ١/٣٦٥.","vol":"1","page":159},{"text":"١٧٨ - حدثنا عبد الله، حدثني محمد بن بشّارٍ، حدثنا وهب بن جرير، حدثنا أبي، سمعتُ محمد بن إسحاق يحدث، عن عبد الله بن أبي بكرٍ، عن يحيى بن عبد الله، عن عُمارة بن حَزْم، قال: حدثني أُبَي بن كعبٍ: (أن رسول الله - ﷺ - بعثه مُصدِقًا) . فذكر نحو حديث أُبَيّ، وزاد فيه: (قال عُمارةُ: وقد وُلِّيتُ صدقاتهم في زمن معاوية، فأخذتُ من ذلك الرجل ثلاثين حِقة (١) لألفٍ وخمسمائة بعير عليه) (٢) .\n\n<span data-type=\"title\" id=toc-51>(عمرُ بن الخطاب عن أُبَي)</span>\n١٧٩ - حدثنا وكيع، حدثنا سفيان، عن حبيب بن أبي ثابت، عن سعيد ابن جُبير، عن ابن عباس قال: قال عمرُ بن الخطاب: (عليًّ أقْضانا [وأبيّ أقرؤنا] (٣) وإنا لندعُ كثيرًا من لحن أُبي. وأبي يقول: (سمعت رسول الله - ﷺ - فلا أدعه\nلشئ والله ﵎ يقول ﴿مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا﴾ (٤» .\n_________\n(١) الحقة: هي التي استحقت أن يطرقها الفحل، وهي ما لها ثلاث سنين ودخلت في الرابعة.\n(٢) في المخطوطة: (معه) ولفظ المسند (لألف وخمسمائة بعير عليه) المسند ٥/١٤٢ من حديث المشايخ عن أُبَيّ.\n(٣) مابين المعكوفين أثبتناه من لفظ المسند من حديث أبي المنذر أُبَي بن كعب: ٥/١١٣ صحيح ابن خزيمة ٤/٢٤.\n(٤) المسند ٥/١١٣ والبخاري في الصحيح ٥/١٤٩. والآية رقم (١٠٦) سورة البقرة.","vol":"1","page":159},{"text":"١٨٠ - حدثنا يحيى بن سعيد، عن سفيان، حدثني حبيب يعني ابن أبي ثابت، عن سعيد بن جُبير، عن ابن عباس. قال: قال عمر [عَليٌّ] (١) أقضانا وأُبَيّ أقرؤنا، وإنَّا لندعُ من قول أُبَيٍّ، وأُبيٌّ يقولُ: أخذتُ من فم رسول الله - ﷺ -، فلا أدعهُ؛ والله يقولُ: ﴿مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا﴾ (٢) (رواه البخاري والنسائي\nفي تفسيرهما، عن عمرو بن علي وللبخاري أيضًا في فضائل القرآن، عن صدقة بن\nالفضل كلاهما، عن يحيى بن سعيد القطان (٣) .\n\n<span data-type=\"title\" id=toc-52>(قيسُ بن عبادٍ عن أُبي)</span>\n١٨١ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، سمعتُ أبا جَمْرَة قال: حدثنا إياسُ بن قتادة، عن قيْس بن عبادٍ. قال: محمد بن جعفرٍ أسقطتهُ من كتابي، هو عن قيس إن شاء الله تعالى (٤) .\n١٨٢ - حدثنا سليمان بن داود، ووهب بن جرير، قالا (٥): حدثنا شُعبة، عن أبي جمرة. قال: سمعت إياس بن قتادة يحدث، عن قيس بن عُباد قال: (أتيت المدينة للُقىّ أصحاب محمد - ﷺ -، ولم يكن فيهم رجل ألقاهُ أحبَّ إليَّ من أُبَيّ، فأقيمت الصلاةُ، وخرج [عمر] (٦) مع أصحاب رسول الله - ﷺ -، فقمتُ في الصف الأول، فجاءَ رجل فنظر في وجوه القوم، فعرفهم غيري، فنحاني، وقام في مكاني. فما عقلْتُ صلاتي، فلما\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند.\n(٢) المسند ٥/١١٣ من حديث أبي المنذر أُبيّ بن كعب.\n(٣) يرجع إليه في صحيح البخاري في التفسير: باب قوله: ﴿ما ننسخ من آية أو ننسأها﴾ ٨/١٦٧.\nوفي كتاب فضائل القرآن: باب القراء من أصحاب النبي ٩/٤٧ والنسائي في الكبرى كما في التحفة ١/٣٧.\n(٤) من حديث قيس بن عباد عن أبي في المسند ٥/١٤٠.\n(٥) في المخطوطة: (قال) والتصويب من المسند.\n(٦) مابين المعكوفين أثبتناه من لفظ المسند.","vol":"1","page":160},{"text":"صلى. قال: يا بُني لا يسوءك الله، فإني لم آتِكَ الذي أتيت بجهالةٍ، ولكن رسول الله - ﷺ - قال لنا: كونوا في الصف الذي يليني، وإني نظرتُ في وجوه القوم، فعرفتهم غيرك، ثم حدَّث فما رأيتُ القوم متحت (١) أعناقها إلى شئ متوجهًا إليه قال: فسمعتهُ يقول: هلك أهل العُقدةِ (٢) وربِّ الكعبة. ألا لا عليهم أسى، ولكن آسى على من يهلكُون من المسلمين. وإذا هو أُبي) والحديث على لفظ سليمان بن داود (٣) .\nرواه النسائي عن محمد بن عمر بن علي [بن] (٤) مُقدِّمٍ عن يوسف بن سليمان\nالتيمي، عن أبي مجلز: لاحق بن حميدٍ، عن قيس بن عبَاد به (٥) .\n\n<span data-type=\"title\" id=toc-53>(محمد بن أُبَي بن كعب عن أبيه)</span>\n_________\n(١) متحت: أي مدت أعناقها نحوه اهـ النهاية ٤/٢٩١.\n(٢) يريد البيعة المعقودة للولاة اهـ النهاية ٣/٢٧٠ والمراد بهم الأمراء.\n(٣) المسند ٥/١٤٠ من حديث قيس بن عباد عن أُبي.\n(٤) مابين المعكوفين أثبتناه من سنن النسائي.\n(٥) () ... سنن النسائي: كتاب الصلاة: من يلي الإمام ثم الذي يليه: ٢/٨٨.","vol":"1","page":161},{"text":"١٨٣ - حدثنا عبد الله، حدثني محمد بن عبد الرحيم: أبو يحيى البزاز، حدثنا يونس بن محمد، حدثنا مُعاذٌ بن محمد بن مُعاذِ بن محمد بن أُبي بن كعب: [حدثني أبي محمد بن معاذ عن معاذ عن محمد عن أُبي بن كعب] (١) أنَّ أبا هريرة كان جريئًا على أن يَسأل رسول الله/ - ﷺ - عن أشياء لا يسأله عنها غيرهُ، قال: يارسول الله ما أوَّل ما رأيت من أمْرِ النبوة؟ فاستوى رسولُ الله - ﷺ - جالساُ، وقال: (لقد سَألتْ أبا هريرة: إني لَفِي صحراء ابنُ عشر سنين وأشهرٍ، وإذا بكلام فوق رأسي، وإذا برجل يقول لرجل: أهو هو؟ قال: نعم. فاستقبلاني بوجوه لم أردها لخلق قط، وأرواح لم أرها لخلق قط (٢)، وثياب لم أرها على أحد قط، فأقبلا إلي يمشيان، حتى أخذ كل واحد منهما بعضدي، لا أجدُ لأحدِهما مسًا، فقال\n_________\n(١) أورد هنا نسب معاذ كاملًا. والزيادة من لفظ المسند ليتصل سند الخبر.\n(٢) لفظ المسند) لم أجدها من خلق قط) .","vol":"1","page":161},{"text":"أحدُهما لصاحبه: اضجعْه، فأضجعاني بلا قصْر ولا هَصْرٍ (١) . فقال أحدهما لصاحبه:\nافلق صدره، فهوى أحدهما إلى صدري ففلقه فيما أرى بلا دمٍ ولا وجع،\nفقال له: أخْرِج الغِلّ والحسد، فأخرج شيئًا كهيئة العلقة، ثم نبذها، فطرحها\nفقال له: أدخل الرأفة والرحمة، فإذا مثل الذي أُخْرِجَ يشبهُ الفضة، ثم هزّ إبهام رِجلي اليُمنى، فقالَ: اغد واسْلم، فرجعت بها أغدو رقةً على الصغير، ورحمة للكبير) (٢) .\n\n(حديث آخر)\n_________\n(١) قال ابن الأثير: أصل الهصر أن تأخذ برأس العود فتثنيه إليك وتعطفه أهـ النهاية ٥/٢٦٤ والمعنى: أنهما أضجعاه برفق ورقة. والقصر: القهر والإجبار النهاية ٤/٦٨.\n(٢) الحديث بطوله رواه أحمد في مسنده ٥/١٣٩ من حديث محمد بن أُبَيّ عن أبيه. وهو من زوائد عبد الله بن أحمد قال الصالحي: بسند رجاله ثقات. وأخرجه أيضًا ابن حبان والحاكم وأبو نعيم في مستدرك الحاكم ٣/٥١٠ سبل الهدى والرشاد ٢/٨٣ دلائل النبوة لأبي نعيم ١/٧١.","vol":"1","page":162},{"text":"١٨٤ - رواه النسائي في اليوم والليلة من حديث حرب بن شداد (١) وشيبان كلاهما عن يحيى بن أبي كثير، عن الحضرمي بن لاحق، حدثني محمد بن أبيٍ بن كعبٍ، عن أبيه، وفي رواية شيبان: (عن جِده أبيّ): (أنه كانت لهم جُرْن من تمرٍ) فذكر حديث الغُول كما سيأتي في سياق الحافظ أبي يعْلى (٢) .\nورواه الحاكم في مستدركه من طريق أبي داود الطيالسي، عن حَرْب بن شداد عن يحيى، عن الحضرمي، عن محمد بن عَمْرو بن أُبي بن كعب، عن جِده فجوَّد إسنادَه جدًا (٣) .\n_________\n(١) في المخطوطة: (حرب بن سعد) محرفًا وهو حرب بن شداد اليشكري روى عن يحيى بن أبي كثير تهذيب التهذيب ٢/٢٢٤.\n(٢) يرجع إلى الخبر في عمل اليوم والليلة ص ٥٦٤ وفي تفسير ابن كثير ١/٣٠٥ فتح القدير للشوكاني ١/٢٧٣.\n(٣) قال الحاكم تعليقًا على الحديث: صحيح الإسناد ولم يخرجاه. المستدرك ١/٥٦١.","vol":"1","page":162},{"text":"ورواه النسائي أيضًا عن عبد الحميد بن سعيد عن مُبشر (١)\nبن إسماعيل، عن الأوزاعي، عن يحيى بن أبي كثير حدثني ابن أُبَيّ عن أبيه لم يسمه، ولم يذكر الحضرمي (٢) .\n_________\n(١) في الأصل المخطوط: (عن عبد الحميد بن أبي سعيد عن بشر بن إسماعيل) والصواب ما أثبتناه.\n\nومبشر بن إسماعيل الحلبي روى عن الأوزاعي. وعبد الحميد بن سعيد الثغرى روى عن مبشر بن اسماعيل. تراجع التراجم في تهذيب التهذيب ٦/١١٥، ١٠/٣١ ويرجع إلى الحديث في عمل اليوم والليلة ص ٣٣ والدر المنثور للسيوطي ١/٣٢٢.\n(٢) في تفسير ابن كثير: (ميسرة عن الأوزاعي) وهو مبشر بن إسماعيل كما مر.","vol":"1","page":163},{"text":"١٨٥ - وقد رواه الحافظ أبو يعلى الموصلي: حدثنا أحمد/ بن ابراهيم الدورقي، حدثنا مُبشر (١)، عن الأوزاعي، عن يحيى بن أبي كثير، عن عبدة بن أبي لُبابة (٢)، عن عبد الله بن أُبي بن كعب: (أن أباه أخبره أنهم كان لهم جُرن فيه تِمْر، فكان أبي يتعاهده، فوجده ينقُص، فحرسهُ ذات ليلة، فإذا هو بدابة شِبه الغلام المحتلم، قال: فسلمت عليه، فرَدَّ السلام، فقلتُ: ما أنتَ جنيٌّ أم إنْسِيٌّ؟ قال: جنيٌّ. قال قلت: ناولني يدك، قال: فناولني فإذا هي يد كلبٍ، وشعر كلبٍ، فقلت: هكذا خَلْق الجنّ؟ قال: لقد عَلِمتِ الجنّ ما فيهم أشدُّ مني. قال فقلتُ: ما حملك على ما صنعتَ؟ قال: بلغني أنَّك رجل تحبُ الصدقة، فأحببنا أن نُصيبَ من طعامك. قال فقال له أُبَيّ: ما الذي يحمينا منكم؟ قال: هذه الآية آية الكرسي، فغدا إلى النبي - ﷺ - فأخبره، فقال النبي - ﷺ -: (صدق الخبيث) .\n\n<span data-type=\"title\" id=toc-54>(مسروق عن أُبَيّ)</span>\n١٨٦ - أنه قال: (يُجْلدون، ويُرجمون ويُجْلدون ولا يُرجمون، ويرجمون\n_________\n(١) في المخطوطة: (عبيدة بن أبي أمامة) والصواب ما أثبتناه وهو يوافق ماجاء في التفسير للمصنف غير أنه جاء (عبيدة) بدل (عبدة) يراجع تهذيب التهذيب ٦/٤٦١ التاريخ الكبير للبخاري ٦/١١٤.\n(٢) أبو يعلى في المسند الكبير كما في النكت الظراف ١/٣٨ والطبراني في الكبير ١/١٦٩.","vol":"1","page":163},{"text":"ولا يُجْلدون) [قال مفسره قتادة: الشيخ المحصن إذا زنا يجلد ثم يرجم، والشاب المحصن يرجم إذا زنا والشاب الذي لم يحصن يرجم] الحديث موقوفٌ رواه النسائي عن محمد بن المثنى، عن غُندَر، عن شعبة، عن قتادة، عن عروة، عن الحسن العُرنيّ، عن عبيد بن نضلة، عن مسروق به (١) .\n\n<span data-type=\"title\" id=toc-55>(معاذ بن أُبَيّ بن كعب عن أبيه)</span>\n_________\n(١) النسائي في السنن الكبرى ١/٩٣ والزيادة التي بين المعكوفين بالرجوع إليه.","vol":"1","page":164},{"text":"١٨٧ - قال الطبراني: حدثنا أحمد بن خُليد الحلبي (١)، حدثنا محمد بن عيسى بن الطباع (٢)، حدثنا مُعاذ بن محمد بن مُعاذ بن أُبَي، عن أبيه، عن جده، عن أُبَي قال: قال رسول الله - ﷺ -: ([يا أبا المنذر] (٣) إني أُمِرْتُ أن أعرض عليك القرآن. فقلتُ: بالله آمنتُ، وعلى يدك أسلمتُ، ومنك تعلَّمتُ. قال: فرد النبي - ﷺ - القول. فقال: يارسول الله وذُكرِتُ هناك؟ قال: نعم باسمكَ ونسبِكَ في الملأ الأعلى قال: فاقرأ إذًا يارسول الله) (٤) .\n(حديث آخر عنه / بالإسناد المتقدم إلى أُبَيّ)\n١٨٨ - أنَّه قال: (يارسول الله ما جزَاء الحُمَّى؟ قال: (تُجرى الحسنات\nعلى صاحبها ما اخْتُلج (٥)\nعليه قدمٌ، أو ضُربَ عليه عرقٌ) . فقال أُبي: اللهم إني أسألك حمًّى لا تمنعني خروجًا في سبيلك، ولا خُروجًا إلى بيتك ولا (٦) مسجد نبيك. قال فلم يُمسِ أُبَيّ [قط] إلا وبه حمًّى (٧» .\n_________\n(١) في الطبعة التي بين يدينا من الطبراني مرة: (أحمد بن خليل) ومرة (خليد) وهو يوافق ماجاء في ترجمة محمد بن عيسى الطباع تهذيب التهذيب ٩/٣٩٢.\n(٢) في المخطوطة: (الصباغ) وتراجع ترجمته في تهذيب التهذيب ٩/٣٩٢.\n(٣) زيادة من لفظ الحديث عند الطبراني.\n(٤) المعجم الكبير للطبراني ١/٢٠٠.\n(٥) () ... في المخطوطة: (ما أصلح) والتصويب من المعجم الكبير.\n(٦) في المخطوطة: (إلى) وصوبت من المعجم.\n(٧) المعجم الكبير للطبراني والزيادة التي بين المعكوفين بالرجوع إليه ١/٢٠١ والحلية لأبي نعيم ١/٢٥٥.","vol":"1","page":164},{"text":"(حديث آخر عنه)","vol":"1","page":165},{"text":"١٨٩ - قال أبو يعلى: حدثنا إبراهيم بن سعد الجوهريُ، حدثنا محمد بن عيسى، حدثنا مُعاذُ بن محمد بن معاذِ بن أُبي بن كعب، عن جده أُبَيّ قال: (كان رسول الله - ﷺ - يجثو على ركبتيه وكان لا يتكئ) .\n\n<span data-type=\"title\" id=toc-56>(مكحول الشامي عن أُبي)</span>\n١٩٠ - قال ابن ماجه في الجهاد من سننه: حدثنا محمد بن إسماعيل بن سمُرة، حدثنا محمد بن يعلى السلمِي، حدثنا عُمر بن صُبيح، عن عبد الرحمن (١) بن عمرو، عن مكحولٍ، عن أُبي، قال قال رسول الله - ﷺ -: (لرباطُ يومٍ في سبيل الله من وراء عورة المسلمين مُحتسبًا من غير شهر رمضان أعظم أجرًا من عبادةِ مائة سنةٍ، صيامها وقيامها. ورباطُ يوم في سبيل الله من وراء عورة المسلمين [محتسبًا] (٢) من شهر رمضان أفضلُ عند الله، وأعظم [أجرا] (٣) من عبادةِ ألف سنة، صيامها وقيامها. فإن ردهُ الله إلى أهله [سالمًا] (٤) لم يُكتب عليه\nسيئةٌ ألفَ سنةٍ، وتُكْتب له الحسناتِ، ويُجْرى له أجرُ الرِّباطِ إلى يوم القيامة) (٥) .\nأخلق بهذا الحديث أن يكون موضوعًا لما فيه من المجازفة، ولأنه من رواية عُمر بن صبيح أبي نُعيم أحدُ الكذابين المعروفين بوضع الحديث (٦) .\n_________\n(١) في المخطوطة: (محمد بن معلى) بالميم وفيها: (عمرو بن صبيح)، (عبد الرحمن عن ابن عمرو) والصواب ما أثبتناه وعبد الرحمن بن عمرو هو الأوزاعي.\n(٢) زيادة من لفظ الخبر عند ابن ماجه.\n(٣) مابين المعكوفين من سنن ابن ماجه، زدناه على الأصل.\n(٤) مابين المعكوفين من سنن ابن ماجه، زدناه على الأصل.\n(٥) أخرجه ابن ماجه في سننه: كتاب الجهاد: باب فضل الرباط في سبيل الله ٢/٩٢٤ حديث رقم (٢٧٦٨) .\n(٦) أجاد الحافظ ابن كثير في الحكم بالوضع على هذا الحديث، وقد قال الحافظ المنذري أيضًا في الترغيب عن هذا الحديث: آثار الوضع لائحة على هذا الحديث أهـ.\nوقال البوصيري في زوائده: هذا إسناد ضعيف، فيه محمد بن يعلى، وهو ضعيف، وكذلك عمر ابن صبيح، ومكحول لم يدرك أبي بن كعب ومع ذلك فهو مدلس وقد عنعنه. أهـ ونقل عن السيوطي كلام الحافظ المنذري. المصدر السابق.","vol":"1","page":165},{"text":"<span data-type=\"title\" id=toc-57>(نُفيع: أبو رافع الصائغ، عن أُبيّ سيأتي)</span>\nأبو إدريس (١) الخَوْلاني: هو عائذ الله تقدم\n<span data-type=\"title\" id=toc-59>(أبو أيوب الأنصاري، واسمهُ خالد بن زيد، عن أبي) </span>/\n_________\n(١) في المخطوطة غير واضح يراجع اسمه في تهذيب التهذيب ٥/٨٥.","vol":"1","page":166},{"text":"١٩١ - حدثنا يحيى بن سعيد، أنبأنا هشام بن عروة، أخبرني [أبي أخبرني (١)] أبو أيوب: أن أبيًّا حدثه. قال: (سألت رسول الله - ﷺ -[قلت] (٢): الرجل يجامع أهله فلا يُنْزل؟ قال: (يغتسل ما مس المرأة منه، ويتوضأ، ويصلي) (٣) .\n١٩٢ - حدثنا [أبو] معاوية، [حدثنا] هشام بن عروة، عن أبيه (٤) عن أبي أيوب، عن أُبي قال: (سألت رسول الله - ﷺ - (فذكر معناه (٥) .\n١٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن هشام بن عروة،\nحدثني أُبي [عن الملى عن] (٦) الملى - يعني بقوله الملى عن [الملى] (٧):\nأبا أيوب عن أُبي بن كعب - عن رسول الله - ﷺ - في الذي يأتي أهله، ثم\n_________\n(١) مابين المعكوفين ساقط من الأصل وزدناه من لفظ مسند أحمد وهو الصواب لأن هشام بن عروة لم يدرك أبا أيوب الأنصاري وإنما أدركه أبوه عروة بن الزبير. وانظر ما بعده!!.\n(٢) زيادة من لفظ المسند.\n(٣) مسند أحمد ٥/١١٣ من حديث أبي أيوب الأنصاري عن أبيّ وصحيح مسلم ١/٧٦.\n(٤) في المخطوطة: (حدثنا معاوية بن هشام عن عرة) وهو خطأ من النساخ.\n(٥) من حديث أبي أيوب الأنصاري عن أبي في المسند ٥/١١٣.\n(٦) ساقط من الأصل وزدناه من لفظ المسند ومعنى الملى عن الملى: الثقة عن الثقة ومنه الحديث: (إذا تبع أحدكم على ملى) والملئ بالهمزة الثقة المغنى وقد أولع الناس بِترك الهمزة وتشديد الياء النهاية ٤/١٠٥.\n(٧) ساقط من الأصل وزدناه من لفظ المسند. النهاية ٤/١٠٥.","vol":"1","page":166},{"text":"لا ينزل يغسلُ ذكره [ويتوضأ] (١) (قال عبد الله: قال أبي ﵀: الملى عن الملى ثقة عن ثقة (٢) .\n_________\n(١) () ... من لفظ المسند.\n(٢) مسند أحمد ٥/١١٤ من حديث أبي أيوب عن أُبي وصحيح مسلم ١/٢٧٠.","vol":"1","page":167},{"text":"١٩٤ - حدثنا عبد الله، حدثني عبيد الله بن ُعمر القواريري، حدثنا حماد ابن زيد، عن هشام بن عُروة، عن أبيه قال: بلغني عن أبي أيوب الأنصاري بن زيد حديثٌ، وهو بأرض الروم قال: فلقيت أبا أيوب، فحدثني عن أُبي بن كعب: (أن رسول الله - ﷺ - قال: (إذا جامع الرجلُ امرأتهُ، ثم اكْسَل فليغسل ما أصاب المرأة منه، ثم ليتوضأ) (١) .\nرواه البخاري، عن مُسددٍ، عن يحيى القطان به (٢) . ورواه مسلم عن أبي كُريْبٍ، عن أبي مُعاوية، وعن أبي موسى، عن غندر عن شعبة، وعن أبي الربيع الزهراني، عن حماد بن زيد: كلهم عن هشام بن عروة به (٣) .\nقال شيخنا: ورواه [أبو] (٤) سلمة، عن عروة، عن أبي أيوب خالد بن زيد عن النبي - ﷺ - كما سيأتي.\n_________\n(١) مسند أحمد ٥/١١٤ وأبو أيوب الأنصاري اسمه خالد بن زيد أسد الغابة ٦/٢٥.\n(٢) صحيح البخاري: كتاب الغسل: غسل ما يصيب من فرج المرأة ١/٣٩٨.\nوقال البخاري في نهايته: (الغسل أحوط وذاك الآخر، وإنما بينا لاختلافهم) أهـ وهو\nيقصد أن الغسل من الجماع بدون إنزال هو الأخير من أمر رسول الله وأصحابه،\nلحديث (إذا جلس بين شعبها الأربع ثم جهدها فقد وجب الغسل) وهو في البخاري في الموضع المذكور.\n(٣) صحيح مسلم، كتاب الحيض: باب إنما الماء من الماء ١/٢٧٠.\n\nثم أردف مسلم ذلك بباب (نسخ الماء من الماء ووجوب الغسل بالتقاء الختانين) أورد فيه عدة روايات منها (إذا جلس بين شعبها الأربع ثم جهدها فقد وجب الغسل) ١/٢٧١ وهذا هو الصواب، وما قبله منسوخ.\n(٤) في المخطوطة: (رواه سلمة) والصواب ما أثبتناه يراجع فتح الباري ١/٣٩٧.","vol":"1","page":167},{"text":"(أبو بصير العبدي وابنه عبد الله بن أبي بصير ويقال اسمه:\nأبو بصير حفصُ الأعمى وابنه (١) عبد الله عن أُبَي)\n_________\n(١») ... في المخطوطة: (حفص الأغنمي بن عبد الله) والصواب ما أثبتناه يراجع تهذيب التهذيب ١٢/١٢.","vol":"1","page":168},{"text":"١٩٥ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت أبا إسحاق: أنه\nسمع عبد الله بن أبي بصير يحدث، عن أبيه (١)، عن أُبَي بن كعب: أنه قال:\n(صلى رسول الله - ﷺ - الصبح، فقال: (شاهدٌ فلانٌ؟ قالوا: لا. فقال: شاهدٌ\nفلانٌ؟ قالوا: لا: فقال: شاهدٌ فلانٌ (٢)؟ قالوا: لا. فقال: إن هاتين الصلاتين\nمن أثقل/ الصلوات على المنافقين، ولو يعلمون ما فيهما لأتوهُمَا ولو حَبْوًا:\nوالصَّفُّ المقدم على مثل صف الملائكة، ولو تعلمون فضيلتَه لابتدرتمُوهُ،\nوصلاة الرجل مع الرجل أزكى من صلاته وحده، وصلاتُهُ مع رجلين\nأزكى من صلاته مع رجل، وما كان أكثر فهو أحبُّ إلى الله [تعالى]) (٣)\nوكذا رواه أبو داود، عن حفص بن عُمَر، عن شعبة عن أبي إسحاق، عن\nعبد الله بن أبي بصير، عن أُبي وقد تابع شعبة على ذلك كذلك إسرائيل، والثوري، وحجاج بن أرطأة (٤) .\n١٩٦ - حدثنا وكيع، عن سفيان، عن أبي إسحاق، عن عبد الله بن [أبي] بَصير، عن أُبَي قال: (صلى رسول الله - ﷺ - الفجْر، فلما صلى قال: شاهدٌ فلان؟ فسكت القوم. قالوا: نعم ولم يحضُر، فقال رسول الله\n_________\n(١) في المسند: (يحدث عن أبي بن كعب) دون واسطة.\n(٢) شاهد فلان: أي أشاهد فلان؟ فالكلام على حذف حرف الاستفهام. وذلك أسلوب\nمعهود في كلام العرب. والمعنى: أحاضر معنا فلان في صلاة الفجر، وإنما كان ثقيلة على\nالمنافقين لأنها وقت نوم. فلا يشهدها إلا كل مؤمن صادق الإيمان يقدم ما عند الله على\nمتع الحياة وراحته فيها. وليس ذلك شأن المنافقين. والسؤال من النبي - ﷺ - تكرر في المسند\nمرتين فقط.\n(٣) في المسند اختلاف في بعض اللفظ لا يغير المعنى. من حديث أبي بصير العبدي عن أبي\n٥/١٤٠.\n(٤) مما يزيد كلام المصنف هنا وضوحًا ما علق به المنذري على الحديث عند أبي داود قال:\n(أخرجه النسائي مطولًا، وابن ماجه بنحوه مختصرًا، قال البيهقي: أقام إسناده شعبة\nوالثوري في آخرين، وعبد الله بن بصير سمعه من أبي مع أبيه، وسمعه أبو إسحاق منه\nومن أبيه. قال شعبة وعلي بن المديني. سنن أبي داود ١/١٣١ مختصر السنن للمنذري\n١/٢٩٢.","vol":"1","page":168},{"text":"- ﷺ -: إن أثقل الصلاة على المنافقين العشاءُ والفجر، ولو يعلمون ما فيهما لأتوهما ولو حبْوًا، وإن الصف الأول على مثل صف الملائكة، ولو تعلمون فضيلتهُ لابتدرتموه. إن صلاتك مع الرجلين أزكى من صلاتك مع الرجل، وصلاتُك مع [رجُل] (١) أزكى من صلاتك وحْدك. وما كَثُر فهو أحبُّ إلى الله) قال وكيع: عبد الله بن أبي بصير غنمى (٢) .\n_________\n(١) زيادة بالرجوع إلى المسند.\n(٢) في المسند: (عنمى) وفي اللسان: العنمى الوجه: الحسن الأحمر. وفي المخطوطة (غنمي) كذا. وهي نسبة أيضًا لبطون من قبائل العرب، راجع الأنساب للسمعاني ١٠/٨٤. ومن المعلوم أنه لا يعرف لعبد الله بن أبي بصير راوٍ غير أبي إسحاق السبيعي. وقد اختلف عليه كما سبقت الإشارة إلى ذلك في الحديث المخرج له في فضل الصلاة. تقول: ولعل الكلمة من تحريف النساخ عن لفظه (الأعمى) خاصة وقد تكرر في صور الحديث مسند أحمد ٥/١٤٠ ويراجع تهذيب التهذيب ٥/١٦١.","vol":"1","page":169},{"text":"١٩٧ - حدثنا عبد الله، حدثني محمد بن أبي بكر المُقدمي، حدثنا خالد بن الحارث، حدثنا شعبة، عن أبي إسحاق، عن عبد الله بن أبي بصير، عن أبيه. قال أبو إسحاق: وقد سمعتُهُ [منه و] (١) من أبيه. قال: سمعتُ أٌبيًا يقول: (صلى رسول الله - ﷺ - صلاة الصبح يومًا فذكر الحديث (٢) . كذا رواه النسائيُّ عن إسماعيل بن مسعود عن (٣) خالد بن الحارث، عن شعبة (٤) به. وأخرجه ابن ماجه، عن محمد بن معمر، عن أبي بكر: عبد الكبير بن عبد المجيد، عن يونس بن أبي إسحاق [عن أبيه] (٥) به كذلك (٦) قال أبو إسحاق: قد سمعته منه، ومن أبيه، فهذا أجمع من الروايات كُلها.\nلكن رواه أبو الأحوص، عن أبي إسحاق، عن العيزار بن حُريث عن\n_________\n(١) زيادة بالرجوع إلى المسند.\n(٢) مسند أحمد ٥/١٤٠.\n(٣) في المخطوطة: (إسماعيل بن خالد بن خالد) والصواب ما أثبتناه وهو يطابق ما في النسائي.\n(٤) سنن النسائي - الإمامة: الجماعة إذا كانوا اثنين ٢/٨١.\n(٥) في المخطوطة: (عن يونس عن أبي إسحاق به كذلك) والتزمنا بما جاء عند ابن ماجه وهو الصواب.\n(٦) سنن ابن ماجه - كتاب المساجد والجماعات: باب فضل الصلاة في جماعة ١/٢٥٩.","vol":"1","page":169},{"text":"أبي بصير عن أبي (١) . وكذلك رواه أبو إسحاق الفزاري [عن سفيان] عن أبي إسحاق، ورواه حُبَابٌ القطيعيُّ (٢)، عن أبي إسحاق، عن رجل من عبد القيس، عن أُبَي.\nوكذلك رواه جريرُ بن حازم، وخالد بن ميمون، وزكرياءُ بن أبي زائدة، وزُهير بن معاوية، وسليمان الأعمش، وأبو بكر بن عياشٍ، عن أبي إسحاق، عن عبد الله بن أبي بصير، عن أبيه، عن أُبيّ بن كعب.\n_________\n(١) مسند أحمد ٥/١٤١.\n(٢) في المسند: (عباب القطعي) ٥/١٤١.","vol":"1","page":170},{"text":"١٩٨ - حدثنا عبد الله، حدثني/ أبو بكر: محمد بن عبد الله بن جعفر، حدثنا أبو عون الزيادي، حدثنا عبد الواحد: يعني ابن زياد، عن الأعمش، عن أبي إسحاق، عن عبد الله بن أبي بصير، عن أبيه، عن أُبيّ بن كعب، عن النبي - ﷺ -، فذكر الحديث (١) .\n١٩٩ - حدثنا أبو كامل: مظفر بن مدرك، حدثنا زهير، حدثنا أبو إسحاق، عن عبد الله بن أبي بصير، عن أبيه، قال: قدمتُ المدينة فلقيت أبي بن كعب، فقلت: أبا المنذر حدثني أعجب حديث سمعته من رسول الله - ﷺ -. فقال: (صلى بنا رسول الله - ﷺ - صلاة الغداةِ، ثم أقبل علينا بوجهه، فقال: شاهدٌ فلان) فذكر الحديث (٢) .\n٢٠٠ - حدثنا عبد الله، حدثني يحيى بن عبد الله مولى بني هاشم، حدثنا زهير، عن أبي إسحاق، عن عبد الله بن أبي بصير، عن أبيه قال: قدمتُ المدينة. فذكر مثل ذلك (٣) .\n٢٠١ - حدثنا عبد الله، حدثنا شيبان بن أبي شيبة، حدثنا جرير بن\n_________\n(١) مسند أحمد ٥/١٤٠ من حديث أبي بصير عن أبي.\n(٢) مسند أحمد ٥/١٤١ من حديث أبي بصير عن أبي.\n(٣) مسند أحمد ٥/١٤١ من حديث أبي بصير عن أبي.","vol":"1","page":170},{"text":"حازم (١)، حدثنا أبو إسحاق، عن أبي بصير، عن أُبي بن كعب: (أن رسول الله - ﷺ -\n(صلى الغداة [ثم] قال: (شاهدٌ فلان) فذكر الحديث (٢) .\n_________\n(١) من مسند أحمد (حازم) وكان بالمخطوطة (حزام) .\n(٢) مسند أحمد ٥/١٤١ من حديث أبي بصير عن أبي بن كعب.","vol":"1","page":171},{"text":"٢٠٢ - حدثنا عبد الله، عن شيبان، حدثنا حماد بن سلمة، حدثنا الحجاج ابن أرطاة، عن أبي إسحاق الهمداني، عن عبد الله بن أبي بصير، عن أُبي بن كعب: أن رسول الله - ﷺ - قال: (لو يعلم الناس ما في العشاء، وصلاة الغداة من الفضل في جماعةٍ لأتَوهُما ولَو حبوًا) (١) .\n٢٠٣ - حدثنا عبد الله، حدثنا خلف بن هشام البزار، وأبو بكر بن أبي شيبة قالا: حدثنا أبو الأحوص، عن أبي إسحاق عن العيزار بن حُريث، عن أبي بصير. قال: قال أُبي: (صلى بنا رسول الله - ﷺ - الفجر، فلما قضى صلاته رأى من أهل المسجد قلةً فقال: (شاهدٌ فُلانٌ؟ قلنا: نعم، حتى عدَّ ثلاثة نفرٍ (، فقال: إنه ليس من صلاةٍ أثقل على المنافقين من صلاة العشاء الآخرة، ومن صلاة الفجر) وذكر الحديث بطوله (٢) .\n٢٠٤ - حدثنا عبد الله، حدثني عبيد الله (٣) بن عُمر القواريري، حدثنا جعفر بن سليمان، حدثنا حُباب (٤) القطعي، عن أبي إسحاق الهمداني، عن رجل من عبد القيس، عن أُبي قال: (صلى بنا رسول الله - ﷺ - صلاة الصبح، فلما قضى صلاته أقبل علينا بوجهه، ثم قال: (إن أثقل الصلاة على المنافقين صلاة الصُّبح، والعشاء هاتان الصلاتان) (٥) .\n_________\n(١) مسند أحمد ٥/١٤١ من حديث أبي بصير عن أبي بن كعب.\n(٢) مسند أحمد ٥/١٤١ من حديث أبي بصير عن أبي بن كعب.\n(٣) في المخطوطة: (عبد الله) مصحفا.\n(٤) في المسند (عباب) وتكرر.\n(٥) في المخطوطة: (أثقل الصلاة (،) هاتين الصلاتين) وما في المسند أصح وهو من حديث أبي بصير، عن أبيّ في المسند ٥/١٤١.","vol":"1","page":171},{"text":"<span data-type=\"title\" id=toc-61>(أبو الجوزاء عن أُبَيّ)</span>","vol":"1","page":172},{"text":"٢٠٥ - حدثنا عبد الله/، حدثني زكريا بن يحيى بن عبد الله بن أبي\nسعيد الرقاشي الخزازُ، حدثنا سلم (١) بن قتيبة، حدثنا مالك بن\nمغول (٢)، عن ابن (٣) الفضل، عن أبي الجوزاء، عن أُبي بن كعب. قال: قال رسول الله - ﷺ -: (يا بلال اجعل بين أذانك، وإقامتك نفسًا يفرغ الآكل من طعامه في مهلٍ، ويقضى المتوضئُ حاجته في مهلٍ) (٤) .\n٢٠٦ - حدثنا عبد الله، حدثني محمد بن [عبد] (٥) الرحيم البزاز، أنبأنا قُرّةُ ابن حبيب (٦)، أنبأنا مُعارك بنُ عبادٍ العبديُّ، أنبأنا عبد الله بن الفضل، عن عبد الله بن أبي الجوزاء، عن أُبي بن كعب: أن رسول الله - ﷺ - قال: (يا بلالُ) فذكر نحوه تفرَّد به (٧) .\n\n<span data-type=\"title\" id=toc-62>(أبو رافع الصايغ واسمهُ نُفيع عن أُبي)</span>\n٢٠٧ - حدثنا عبد الرحمن بن مهدي، وحسنُ بن موسى، وعفان. قالوا: حدثنا حماد بن سلمة، عن ثابت.\nوقال عفانُ: أنبأنا ثابت، عن أبي رافع، عن أُبَيّ [وحدثنا عبد الله، حدثنا هُدْبة بن خالد، حدثنا حماد بن ثابت عن أبي رافع عن أُبي بن كعب:\n_________\n(١) في المخطوطة: (سليمان بن قتيبة) وفي المسند: (مسلم) وقد تكرر نحو هذا والصواب ما أثبتناه.\n(٢) في الأصل المخطوط: ملك بن المعول (والصواب ما في المسند وما في كتب الرجال. طبقات الحفاظ٨٥.\n(٣) في المخطوطة: (عن أبي الفضل) وهو عبد الله بن الفضل بن ربيعة بن الحارث بن عبد المطلب بن هاشم. ويعرف بابن الفضل تهذيب التهذيب ٥/٣٥٧.\n(٤) من حديث المشايخ عن أبيّ في المسند ٥/١٤٣.\n(٥) زيادة من المسند والتهذيب ٩/٣١١.\n(٦) في المخطوطة: (قرة بن خالد) مصحفًا. وقرة بن حبيب بن يزيد ممن رووا عن معارك بن عباد تهذيب التهذيب ٨/٣٧٠، ١٠/١٩٧.\n(٧) من حديث المشايخ عن أبي في المسند ٥/١٤٣.","vol":"1","page":172},{"text":"أن رسول الله - ﷺ -] (١) (كان يعتكف في العشر الأواخر من رمضان، فسافر سنة، فلم يعتكف، فلما كان العام المقبلُ اعتكف عشرين يومًا) (٢) .\nرواه أبو داود (٣) والنسائي (٤) وابن ماجه (٥) من حديث حماد بن سلمة (٦) .\n\n<span data-type=\"title\" id=toc-63>(أبو العالية الرياحِي عن أُبي)</span>\n_________\n(١) زيادة من المسند حتى يكتمل سند الخبر.\n(٢) من حديث المشايخ عن أبي في المسند ٥/١٤١.\n(٣) من كتاب الصيام: باب الاعتكاف في سنن أبي داود ١/٥٧٣.\n(٤) النسائي في الكبرى كما في التحفة ١/٣٩.\n(٥) سنن ابن ماجه. كتاب الصيام: باب ماجاء في الاعتكاف ١/٥٦٢.\n(٦) في المخطوطة: (خالد بن سلمة) وحماد عندهم جميعًا وهو من تلاميذ ثابت البناني وعبد الرحمن بن مهدي من تلاميذ حماد يراجع التهذيب ٣/١١.","vol":"1","page":173},{"text":"٢٠٨ - حدثنا أبو سعد محمد بن ميسر (١) الصاغاني، حدثنا أبو جعفر الرازي، عن الربيع بن أنس، عن أبي العالية، عن أُبي بن كعب: (أن المشركين قالوا للنبي - ﷺ -:) يا محمد انْسُبْ لنا ربك، فأنزل الله ﵎: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ اللَّهُ الصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ﴾ (٢) رواه الترمذي، عن أحمد بن منيع، عن أبي سعد (٣) محمد بن ميسر به ثم رواه، عن عبد بن حُميد، عن عُبيد الله ابن موسى، عن أبي جعفر عن الربيع، عن أبي العالية مرسلًا، وقال: هذا أصحُّ (٤) .\n_________\n(١) هنا وفي المسند: (أبو سعيد) والصواب ما أثبتناه.\nيراجع: تهذيب التهذيب ٩/٤٨٤ التاريخ الكبير للبخاري ١/٢٤٥ المشتبه ٥٦٨.\n(٢) من حديث أبي العالية عن أبي في المسند ٥/١٣٣.\n(٣) في المخطوطة (عن أبي سعيد محمد بن مسير) وتقدم التنبيه إليه.\n(٤) كتاب التفسير: سورة الإخلاص من سنن الترمذي ٥/١٢١، ١٢٢. وقال الترمذي تعليقًا على الطريق الثاني: وهذا أصح من حديث أبي سعد ثم أوضح أسماء أبي سعد وأبي جعفر وأبي العالية. وكأنه يغمز محمد بن ميسر.\nومهما يكن من أمر فقد قال البخاري: فيه اضطراب.\nسنن الترمذي ٥/٤٥٠ مسند أحمد ٥/١٣٤ التاريخ الكبير ١/٢٤٥.","vol":"1","page":173},{"text":"٢٠٩ - حدثنا عبد الرزاق، أنبأنا سفيان عن أبي سلمة، عن الربيع بن أنس، عن أبي العالية، عن أُبي بن كعبٍ. قال: قال رسول الله - ﷺ -: (بشِّر هذه الأمة بالسناء، والرِّفعةِ، والدين، والنصر، والتمكين في الأرض) - وهو يشك في السادسة - قال: (فمن عمل منهم عمل الآخرة للدنيا لم يكن له في الآخرة من نصيب) قال عبد الله: قال أبي: أبو سلمة/ هذا المغيرةُ بن مسلم أخو عبد العزيز بن مُسلم القسملَي (١) .\n٢١٠ - حدثنا عبد الله، حدثني محمد بن أبي بكر المُقدمي، حدثنا معتمر ابن سُليمان، حدثنا سفيان الثوري، عن أبي سلمة الخُراساني، عن الربيع بن أنسٍ، عن أبي العالية، عن أُبي، عن النبي - ﷺ -[مثله] (٢) .\n٢١١ - حدثنا عبد الله. قال: وحدثني أبو الشعثاء: عليُّ بن الحسن الواسطي، عن يحيى بن يمان، عن سفيان، عن مغيرة السراج، عن الربيع بن أنس، عن أبي العالية، عن أُبَي، قال: قال رسول الله - ﷺ -: (بشر هذه الأمة بالسناء، والرفعة، والنصر، والتمكين في الأرض، فمن عمِلَ منهم عمل الآخرة للدنيا لم يكن له في الآخرة نصيب) وهذا لفظ المُقدمي تفرَّد به (٣) .\n٢١٢ - حدثنا عبد الرحمن بن مهدي، حدثنا عبد العزيز بن مسلم، وحدثنا عبد الله، حدثنا عبد الواحد بن غياث (٤)، حدثنا عبد العزيز بن مسلم، عن الربيع ابن أنس - قال عبد الواحد (٥) - في حديثه: قال حدثنا الربيع، عن أبي العالية، عن أُبي ابن كعبٍ، عن النبي - ﷺ -. قال:\n_________\n(١) المسند ٥/١٣٤ من حديث أبي العالية عن أبي.\n(٢) مابين المعكوفين زدناه من لفظ المسند ٥/١٣٤.\n(٣) المسند ٥/١٣٤ من حديث أبي العالية عن أبيّ.\n(٤) في المخطوطة: (عبد الواحد بن عفان) والصواب ما أثبتناه وهو عبد الواحد بن غياث المربدي البصري أبو بحر الصيرفي. تهذيب التهذيب ٦/٤٣٨.\n(٥) مابين الشرطتين ليس في لفظ المسند.","vol":"1","page":174},{"text":"(بشر هذه الأمَةِ بالسناء والرفعة (١) والنصر، والتمكين في الأرض، فمن عمل منهم عمل الآخرة للدنيا لم يكن له في الآخرة من نصيب (٢» .\n_________\n(١) ليس في لفظ المسند) والرفعة) .\n(٢) المسند ٥/١٣٤ من حديث أبي العالية عن أبي.","vol":"1","page":175},{"text":"٢١٣ - حدثنا عبد الله، حدثني أبو يحيى محمد بنُ عبد الرحيم البزارُ، حدثنا قبيصةُ، حدثنا سُفيان، عن أيوب، عن أبي العالية، عن أُبي. قال: قال رسول الله - ﷺ -: (بشر هذه الأمة بالسناء والتمكين، في البلاد، [والنصر] (١) والرفعة في الدين، ومن عمل منهم بعمل الآخرة للدنيا فليس له في الآخرة نصيبٌ) تفرد به (٢) .\n٢١٤ - حدثنا عبد الله، حدثني روح بن عبد المؤمن المُقْرِي، حدثنا عُمرُ ابن شقيق، حدثنا أبو جعفر الرازي، عن الربيع بن أنس، عن أبي العالية، عن أُبي بن كعب قال: (انكسفت الشمسُ على عهد رسول الله - ﷺ -، وأن رسول الله - ﷺ - صلى بهم فقرأ بسورة من الطولٍ [ثم ركع خمس ركعات، وسجدتين، ثم قام الثانية، فقرأ بسورة من الطُّول، ثم ركع خمس ركعات] (٣) وسجد سجدتين، ثم جلس كما هو مستقبل القبلة يدعو، حتى انجلى كسوفها) (٤) . رواه أبو داود، عن أبي مسعودٍ عن أحمد بن الفُراتِ، عن محمد بن عبد الله بن أبي جعفر، عن أبيه، عن أبي جعفر. قال أبو داود: وحُدِّثت/ عن عمر بن شقيق، حدثنا أبو جعفر به (٥) .\n٢١٥ - حدثنا عبد الله، حدثنا روح بن عبد المؤمن، حدثنا عمرُ بن شقيق، حدثنا أبو جعفر الرازي، حدثنا الربيع بن أنس، عن أبي العالية،\n_________\n(١) زيادة من المسند.\n(٢) المسند ٥/١٣٤ من حديث أبي العالية عن أبيّ، وهو من الزوائد.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.\n(٤) المسند ٥/١٣٤ من حديث أبي العالية عن أبي، وهو من زوائد عبد الله بن أحمد على أبيه وسنن أبي داود ١/٦٦٩.\n(٥) قال المنذري: في إسناده أبو جعفر الرازي وفيه مقال، واختلف فيه قول ابن معين وابن المديني، واسمه عيسى بن عبد الله بن ماهان سنن أبي داود ١/٢٧٠ مختصر السنن للمنذري ٢/٤١.","vol":"1","page":175},{"text":"عن أبي بن كعب: (أنهم جمعوا القرآن في مصاحف في خلافة أبي بكر، [﵁] وكان رجال يكتبون، ويُملى عليهم أُبي بن كعب، فلما انتهوا إلى هذه الآية من سورة براءة ﴿ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُمْ بِأَنَّهُمْ قَوْمٌ لاَ يَفْقَهُونَ﴾ (١) فظنوا أن هذا آخر ما أُنزل من القرآن، فقال لهم أبي: إن رسول الله - ﷺ - أقرأني بعدها ﴿لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ﴾ إلى ﴿وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ﴾ (٢) [ثم] قال: هذا آخر ما أُنزل من القرآن، قال: فختم بما فتح به [بالله الذي] (٣) لا إله إلا هو، وهو قول الله ﵎: ﴿وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلاَّ نُوحِي إِلَيْهِ أَنَّهُ لا إِلَهَ إِلاَّ أَنَا فَاعْبُدُونِ﴾ (٤) تفرد به.\n_________\n(١) بعض آية ١٢٧ سورة التوبة.\n(٢) الآيتان ١٢٨، ١٢٩ سورة التوبة.\n(٣) في المخطوطة: (بما فتح به بالذي لا إله إلا هو) والتزمنا باللفظ عند أحمد.\n(٤) المسند ٥/١٣٤ من حديث أبي العالية عن أبي وهو من زوائد عبد الله بن أحمد على أبيه، والآية رقم) ٢٥) الأنبياء.","vol":"1","page":176},{"text":"٢١٦ - حدثنا وكيع، حدثنا أبو جعفر، عن الربيع، عن أبي العالية، عن أُبي ابن كعب في قول الله ﵎: ﴿قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ﴾ الآية (١) قال: (هن أربع وكلهن عذاب، وكلهن واقع لا محالة، فمضت اثنتان بعد وفاة رسول الله - ﷺ - بخمسٍ وعشرين سنة، فأُلبسوا شيعًا (٢)، وذاق بعضهم بأس بعضٍ، وبقي اثنتان واقعتان لا محالة: الخسف والرجم) تفرد به (٣) .\n٢١٧ - حدثنا عبد الله [حدثني أبي حدثنا روح بن] (٤) عبد المؤمن،\n_________\n(١) الآية (٦٥) الأنعام.\n(٢) ألبسوا شيعا: من قوله تعالى ﴿أويلبسكم شيعًا﴾ واللبس الخلط يقال: لبست الأمر بالفتح ألبسه بالكسر إذا خلطت بعضه ببعض. أي يجعلكم فرقًا مختلفين النهاية ٤/٤٦.\n(٣) المسند ٥/١٣٤ من حديث أبي العالية عن أبيّ.\n(٤) مابين المعكوفين زدناه من لفظ المسند.","vol":"1","page":176},{"text":"حدثنا عمر بن شقيق، حدثنا أبو جعفر الرازي، عن الربيع بن (١) أنس، عن أبي العالية، عن أُبي بن كعب في قوله ﵎: ﴿قُلْ هُوَ الْقَادِرُ﴾ (٢) فذكر نحوه، وقال في حديثه: (الخسفُ والقذفُ) (٣) .\n_________\n(١) في المخطوطة: (الربيع عن أنس) وهو خطأ من الناسخ.\n(٢) الآية ٦٥ سورة الأنعام.\n(٣) المسند ٥/١٣٥ من حديث أبي العالية عن أبيّ.","vol":"1","page":177},{"text":"٢١٨ - حدثنا عبد الله، حدثني أبو صالح هديةُ بن عبد الوهاب المروزي، حدثنا الفضل بن موسى، حدثنا عيسى بن عُبيد، عن الربيع بن (١) أنسٍ، عن أبي العالية، عن أبي بن كعب. قال: (لما كان يوم أُحدٍ قُتِلَ من الأنصار [أربعة] (٢) وستون رجلًا، ومن المهاجرين ستةٌ، فقال أصحابُ محمد - ﷺ -: لئن كان [لنا] يوم مثلُ هذا [من المشركين] (٣) لنربين عليهم، فلما كان يوم الفتح قال رجل لا يُعرفُ: لا قريس بعد اليوم. فنادى منادي رسول الله - ﷺ - /: (أمِنَ الأسودُ والأبيض إلا فلانًا وفلانًا) ناسًا سماهم؛ فأنزل الله ﷾: ﴿وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ﴾ (٤) فقال رسول الله - ﷺ -: (نصبْرُ ولا نُعاقبُ) (٥) رواه الترمذي (٦) والنسائي (٧) جميعًا في التفسير، عن أبي عمار حُسين ابن حُريثٍ، عن الفضل بن موسى به، وقال الترمذي: حسن غريبٌ.\n٢١٩ - حدثنا عبد الله حدثني [سعيد بن] (٨) محمد بن سعيد\n_________\n(١) في المخطوطة: (الربيع عن أنس) وهو خطأ من الناسخ.\n(٢) مابين المعكوفين زدناه من لفظ المسند. وهو الصواب بدليل ما يأتي.\n(٣) مابين المعكوفات زيادة من المسند. وقوله: لنربين أي لنزيدن ولنضاعفن النهاية ٢/٦٣.\n(٤) الآية ١٢٦ سورة النحل.\n(٥) من حديث أبي العالية عن أبي في المسند ٥/١٣٥.\n(٦) الحديث أخر جه الترمذي مع اختلاف في بعض لفظه وقال: هذا حديث حسن غريب من حديث أبيّ بن كعب ٥/٢٩٩.\n(٧) النسائي في الكبرى كما في تحفة الأشراف ١/١٣.\n(٨) مابين المعكوفين تصويب لاسم الجرمي يراجع تهذيب التهذيب ٤/٧٦.","vol":"1","page":177},{"text":"الجرمي - قدم من الكوفة - حدثنا أبو تُميلة [حدثنا] (١) عيسى بن عبيد الكندي، عن الربيع ابن أنس، حدثني أبو العالية، عن أُبي بن كعب: (أنه أصيب يوم أُحُدٍ من الأنصار أربعة وستون، وأصيب من المهاجرين ستة وحمزةُ، فمثلوا بقتلاهم، فقالت الأنصارُ: لئن أصبنا منهم يومًا من الدهر لنُربينَّ عليهم، فلما كان يوم فتح مكة نادى رجل لا يُعرف: لا قريش بعد اليوم، فأنزل الله على نبيه: ﴿وإن عاقبتم فعاقبوا بمثل ما عوقبتم به ولئن صبرتم لهو خيرٌ للصابرين﴾ فقال رسول الله - ﷺ -: (كفوا عن القوم) (٢) .\n_________\n(١) في الأصل المخطوط: (حدثنا أبو تميلة عيسى) وهو سهو من الناسخ: وأبو تميلة اسمه يحيى بن واضح الأنصاري. وسعيد بن محمد الجرمي ممن رووا عنه وعيسى بن عبيد الكندي أبو المنيب المروزي. تهذيب التهذيب ٤/٧٦، ٨/٢٢٠، ١١/٢٩٣.\n(٢) المسند ٥/١٣٥ من حديث أبي العالية عن أبي، وهو من زوائد عبد الله بن أحمد على أبيه.","vol":"1","page":178},{"text":"٢٢٠ - حدثنا عبد الله، حدثني هديةُ بن عبد الوهاب، ومحمود بن غيلان، حدثنا الفضلُ بن موسى، أنبأنا حُسين بن واقد، عن الربيع بن أنس عن أبي العالية، عن أُبي بن كعب في قوله تعالى: ﴿إِنْ يَدْعُونَ مِنْ دُونِهِ إِلاَّ إِنَاثًا﴾ (١) قال: (مع كل صنمٍ جنية) تفرد به (٢) .\n٢٢١ - حدثنا عبد الله، حدثني محمد بن يعقوب الربالي، حدثنا المعتمر بن سليمان، سمعتُ أبي يحدثُ، عن الربيع بن أنس عن رُفيع (٣): أبي العالية، عن أُبي بن كعب في قوله تعالى: ﴿وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ﴾ (٤) قال: (جمعهم، فجعلهم أرواحًا، ثم صورهم، فاستنطقهم، فتكلموا، ثم أخذ عليهم العهد والميثاق\n_________\n(١) بعض آية (١١٧) النساء. (وذرياتهم) قراءة أبي.\n(٢) المسند ٥/١٣٥ من حديث أبي العالية عن أبي. وهو من زوائد عبد الله بن أحمد على أبيه.\n(٣) في المخطوطة: (رفيع بن أبي العالية) وهو سهو من الناسخ.\n(٤) آية (١٧٢) سورة الأعراف.","vol":"1","page":178},{"text":"﴿وأشهدهُم على أنفسهم ألسْتُ بربكم﴾ قال: فإني أشهدُ عليكم السموات السبع، والأرضين السبع، وأشهد عليكم أباكُم آدم أن تقولوا يومَ القيامة: لم نعلم بهذا. [اعلموا] (١) أنه لا إله [غيري] (٢)، ولا رب غيري، فلا تُشْركوا بي شيئًا. إني سأرسِلُ إليكم رُسُلي يذكرونكم عهدي، وميثاقي/ وأنزل عليكم كُتبي (٣) قالوا: شهدنا بأنك ربنا، وإلهُنا، لا رب لنا غيرك، ولا إله لنا غيرك، فأقروُا بذلك، ورفع عليهم آدم ينظر إليهم، فرأى الغنى والفقير، وحسن الصُّورة ودون ذلك. فقال: رب لولا سويت بين عبادك؟ قال: إني أحبُّ (٤) أن أُشْكرُ. ورأى الأنبياء فيهم مثل السُّرُج، عليهم النور، خُصوا بميثاق آخر في الرسالة والنبوة\nوهو قوله تعالى: ﴿وَإِذْ أَخَذْنَا مِنْ النَّبِيِّينَ مِيثَاقَهُمْ﴾ (٥) إلى قوله: ﴿وَعِيسَى ابْنِ مَرْيَمَ﴾ كان في تلك الأرواح، فأرسله إلى مريم، فحدث عن أُبي أنه دخل [مِنْ] فيها (.\nتفرد به (٦) .\n(حديث آخر عنه)\n_________\n(١) في المخطوطة: (بهذا العلم) وما أثبتناه من المسند.\n(٢) مابين المعكوفين زدناه من لفظ المسند.\n(٣) في المخطوطة: (كتبي ولا تشركوا قالوا) والتصويب من المسند.\n(٤) لفظ المسند) إني أحببت) .\n(٥) آية (٧) الأحزاب.\n(٦) المسند ٥/١٣٥ آخر حديث من حديث أبي العالية عن أُبَي بن كعب في المسند وهو من زوائد عبد الله بن أحمد على أبيه والزيادة التي بين قوسين بالرجوع إليه ويرجع أيضًا إلى تفسير ابن كثير ٢/٢٦١، ٣/٤٦٩.","vol":"1","page":179},{"text":"٢٢٢ - عن أُبي رواه الترمذي في التفسير: حدثنا علي بن حُجْرٍ، حدثنا الوليد بن مسلم، عن زهير بن محمد، عن رجل، عن أبي العالية، عن أُبيّ. قال: (سألت النبي - ﷺ - عن قوله تعالى: [﴿وَأَرْسَلْنَاهُ إِلَى مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ﴾ قال: عشرون ألفا] (١» غريبٌ.\n_________\n(١) مابين المعكوفين سقط من الأصل، وأثبتناه من حديث الترمذي في سننه: كتاب التفسير: سورة الصافات: ٥/٣٦٥، وقال الترمذي: هذا حديث غريب اهـ والآية ١٤٧ سورة الصافات.","vol":"1","page":179},{"text":"(حديث آخر عن أُبَي)","vol":"1","page":180},{"text":"٢٢٣ - رواه النسائي في فضائل القرآن، وفي المناقب عن محمد بن يحيى بن أيوب، حدثنا سليمان بن عامرٍ، سمعت الربيع بن أنس يقول: (قرأت القرآن على أبي العالية، وقرأهُ أبو العالية على أُبَيّ بن كعبٍ وقرأهُ أُبي على رسول الله - ﷺ -) (١) .\n\n<span data-type=\"title\" id=toc-64>(أبو عثمان النهدي، واسمه عبد الرحمن بن مُلّ، عن أُبَي)</span>\n٢٢٤ - حدثنا سفيان عن عاصم، عن أبي عُثمان، عن أُبيّ قال: (كان ابنُ عمٍ لي شاسع الدار. فقلتُ: لو أنك اتخذت حِمارًا أو شيئًا؟ فقال: ما يسُرني أن بيتي مُطنَّبٌ (٢) ببيت محمد - ﷺ -. قال: فما سمعت فيه كلمةً أكره إليّ منها. قال: فإذا هو يذكر الخُطا إلى المسجد، فسأل النبي - ﷺ -. فقال: إن له بكل خطوةٍ درجةً) (٣) .\n٢٢٥ - حدثنا عليُّ بن إسحاق، حدثنا عبد الله بن المبارك (٤) أنبأنا عاصم الأحول، عن أبي عثمان، حدثني أُبي بن كعب. قال: قال رسول الله - ﷺ -: (أما إنَّ لك ما احتسبتَ) (٥) .\n٢٢٦ - حدثنا يحيى بن سعيد، عن التيمي، عن أبي عثمان، عن أُبي بن كعب قال: (كان رجُلٌ بالمدينة/ لا أعلم رجلًا أبْعد منزلًا، أو دارًا من المسجد منه، فقيل له: لو اشتريت لك حمارًا، فركبته في الظلماء، والرمضان، فقال: ما يسرني أن منزلي، أو داري إلى جنب المسجد فنُمى (٦)\n_________\n(١) قال ابن أبي داود: (ليس أحد بعد الصحابة أعلم بالقراءة من أبي العالية، وبعده سعيد بن جبير، وبعده السدي، وبعده الثوري من تهذيب التهذيب ٣/٢٨٤.\n(٢) أي مشدود بالأطناب، يعني: ما أحب أن يكون بيتي إلى جانب بيته لأني أحتسب عند الله كثرة خطاي من بيتي إلى المسجد اهـ النهاية ٣/١٤٠.\n(٣) المسند ٥/١٣٣ من حديث أبي عثمان النهدي عن أبيّ.\n(٤) في المخطوطة: (عبد الملك) والصواب كما في المسند ٥/١٣٣.\n(٥) المسند ٥/١٣٣ من حديث أبي عثمان النهدي عن أبيّ ومسلم في الصحيح ١/٤٦١.\n(٦) فنمى الحديث إلى رسول الله - ﷺ -: أي فبلغ النبي - ﷺ - ذلك.","vol":"1","page":180},{"text":"الحديث إلى رسول الله - ﷺ - فقال: ما أردت بقولك: ما يسُرني [أن منزلي أو قال داري إلى جنب المسجد] (١) قال: أردت أن يُكتب إقبالي إذا أقبلت إلى المسجد، ورجوعي إذا رجعت إلى أهلي، قال: أعطاك الله تعالى ذلك كله، أو أنطأك (٢) الله ما احتسبت أجمع، أو انْطَاكَ الله ذلك كله ما احتسبت أجمعَ) (٣) . رواه مسلم (٤)، وأبو داود (٥) من حديث سليمان أيضًا، وابن ماجه من حديث عاصم الأحول كلاهما عن أَبي عبد الرحمن بن مُلّ عن أُبَي (٦) .\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند.\n(٢) أنطاك: بمعنى أعطاك وهي لغة أهل اليمين أهـ النهاية ٥/٧٦.\n(٣) المسند ٥/١٣٣ من حديث أبي عثمان النهدي عن أبيّ.\n(٤) صحيح مسلم: المساجد ومواضع الصلاة: فضل كثرة الخطا إلى المساجد: ١/٤٦١.\n(٥) سنن أبي داود: الصلاة: ماجاء في المشي إلى الصلاة: ١/١٣١.\n(٦) سنن ابن ماجه: كتاب المساجد والجماعات: باب الأبعد فالأبعد من المسجد أعظم أجرا: ١/٢٥٧ حديث رقم (٧٨٣) وإسناده: صحيح.","vol":"1","page":181},{"text":"٢٢٧ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن عاصم: سمعت أبا عثمان يُحدث عن أُبي قال: (كان رجل يأتي الصلاة، فقيل له: لو اتخذت حمارًا يقيك الرمضاءَ، والشوك، والوقع (١) - قال شعبة وذكر رابعةً - قال محلوفة: ما أحبُّ أن طُنبي بطنب رسول الله - ﷺ -، فذُكر ذلك للنبي - ﷺ - فقال: لك ما نويت، أو قال [لك] أجر ما نويت) شعبة يقول ذلك (٢) .\n٢٢٨ - حدثنا عبد الله، حدثني محمد بن عمرو بن العباس الباهلي، حدثنا سفيان، عن عاصم، عن أبي عثمان، عن أُبي: (أن رجلًا اعتزى، فأعضّه أُبيٌّ بهن أبيه، فقالوا: ما كنت فحّاشًا قال: إنا أُمِرنَا بذلك (٣» تفرد به.\n_________\n(١) الوقع بالتحريك أن تصيب الحجارة القدم فتوهنها. النهاية ٤/٢٢٥.\n(٢) المسند ٥/١٣٣ من حديث أبي عثمان النهدي عن أبي. وما بين المعكوفين زدناه من المسند.\n(٣) المسند ٥/١٣٣ من حديث أبي عثمان النهدي عن أبيّ. والحديث من الزوائد وورد في المخطوطة حدثني محمد بن عمرو بن العاص وهو خطأ والصواب: (ابن العباس) .","vol":"1","page":181},{"text":"<span data-type=\"title\" id=toc-65>(أبو نضرة عن أبيّ)</span>","vol":"1","page":182},{"text":"٢٢٩ - حدثنا عبد الله، حدثني محمد بن أبي بكر المقدَّمي، حدثنا عبد الوهاب الثقفي، وحدثنا عبد الله قال: وحدثني وهب بن بقية (١) حدثنا خالدٌ الواسطي، قال الثقفي في حديثه: حدثنا أبو مسعود الجُريري، وقال وهب: أنبأنا خالد (٢) عن الجُريري عن أبي نضرة (٣) قال: قال أُبَي بن كعب: (الصلاة في الثوب الواحد سُنَّة، كما نفعلُه مع رسول الله - ﷺ -، ولا يُعاب علينا. فقال ابن مسعود: إنما كان ذلك إذا كان في الثياب قلة، فأما إذا وسَّعَ الله، فالصلاة في الثوبين أزكى) (٤) . تفرد به.\n\n<span data-type=\"title\" id=toc-66>(أبو هريرة الدّوسي عن أُبيٍّ) </span>/\n٢٣٠ - حدثنا عبد الله، حدثني أبو بكر بن أبي شيبة، ومحمد بن عبد الله ابن نُمير - وهذا لفظ حديث ابن نُمير - قال: [حدثنا] أبو أسامة عن عبد الحميد ابن جعفر، عن العلاء بن عبد الرحمن بن يعقوب، عن أبيه عن أبي هريرة، عن أُبي ابن كعب قال: قال رسول الله - ﷺ -: ما أنزل الله [﷿] في التوراة ولا في الإنجيل مثل أم القرآن، وهي السبع المثاني، وهي مقسومةٌ بيني وبين عبدي ولعبدي ما سألَ) (٥) . رواه الترمذي (٦) والنسائيُّ (٧) عن الحسين عن (٨) الفضل بن موسى عن عبد الحميد بن جعفر به.\n_________\n(١) في المسند: (وهب) فقط. والزيادة لا بأس بها إذ أنه وهب بن بقية بن عثمان الواسطي تهذيب التهذيب ١١/١٥٩.\n(٢) في المخطوطة: (خلف) وهو تحريف من النساخ إذ هو خالد بن عبد الله الواسطي روى عن وهب ابن بقية تهذيب التهذيب ٣/١٠٠.\n(٣) في المسند: (عن أبي نضرة بن بقية) والصواب ما أورده المصنف هنا إذ أن أبا نضرة هو المنذر بن مالك تهذيب التهذيب ١٠/٣٠٢.\n(٤) من حديث المشايخ عن أبي في المسند ٥/١٤١.\n(٥) من حديث أبي هريرة عن أبي في المسند. والزيادة بالرجوع إلى لفظه ٥/١١٤.\n(٦) سنن الترمذي أبواب فضائل القرآن: ماجاء في فضل فاتحة الكتاب ٥/١٥٥.\n(٧) سنن النسائي: الصلاة. فضل فاتحة الكتاب ٢/١٠٧.\n(٨) في المخطوطة: (الحسين بن الفضل) والصواب كما أثبتناه وكما جاء في النسائي.","vol":"1","page":182},{"text":"٢٣١ - حدثنا عبد الله، حدثنا إسماعيل (١) أبو معمر، حدثنا أبو أسامة، عن عبد الحميد بن جعفر، عن العلاء بن عبد الرحمن، عن أبيه عن أبي هريرة، عن أُبي قال: قال رسول الله - ﷺ -: ألا أُعلمك سورة ما أُنزل في التوراة، ولا في الإنجيل، ولا في الزبور، ولا في القرآن مثلها. قلت: بلى. قال: فإني أرجو أن لا أخرج من ذلك الباب حتى تعلمها، ثم قال رسول الله - ﷺ - فقمت معه، فأخذَ بيدي، فجعل يُحدثُني، حتى بلغ قرب الباب، قال فذكرتهُ فقلت: يارسول الله، السورة التي قلت لي؟ قال: فكيف تقرأ إذا قمت تُصلي فقرأ بفاتحة الكتاب. فقال: هي هي، وهي السبع المثاني، وهي القرآن العظيم الذي أوتيت بعد) (٢) . وسيأتي في مسند أبي هريرة قال عبد الله: سألتُ أبي عن العلاء (٣) بن عبد الرحمن، وسهيل بن أبي صالح، فقدم العلاء على سُهيل، وقال: لم أسمع أحدًا ذكر العلاء بسوء وقال: [أبو] عبد الرحمن: وأبو صالح أحبُّ إليَّ من (٤) العلاء.\n\n<span data-type=\"title\" id=toc-67>(ابن الحوتكية عن أُبيٍّ </span>(٥»\n٢٣٢ - قال: (جاء أعرابي إلى النبي - ﷺ - بضبٍ قد شواهُ) الحديث. رواه النسائيُ من طريق محمد بن عبد الرحمن بن أبي ليلى، عن الحكم، عن موسى بن طلحة، عن ابن الحوتكية عنه به قال النسائي:\n_________\n(١) في المسند اقتصر على قوله: (حدثنا أبو معمر) والزيادة هنا حسنة إذ هو إسماعيل بن إبراهيم بن معمر أبو معمر تهذيب التهذيب ١/٢٧٣.\n(٢) من حديث أبي هريرة عن أبي في المسند ٥/١١٤.\n(٣) الزيادة من المسند والعلاء بن عبد الرحمن بن يعقوب المدني مولى الحرقة يروى عن أبيه وعن أنس. وأبو صالح هو السمان: سهيل بن أبي صالح يراجع تهذيب التهذيب ٤/٢٦٣، ٨/١٨٦ والميزان ٢/٢٤٣، ٣/١٠٢.\n(٤) في المخطوطة: (من أبي العلاء) وهو خطأ واضح.\n(٥) في المخطوطة: (من أبي العلاء) وهو خطأ من الناسخ، والصواب: (عن أبي) وابن الحوتكية:\nيزيد ابن الحوتكية التميمي الكوفي. روى عن عمر، وعمار، وأبي ذر وأبي الدرداء\nوأُبي بن كعب، وعنه موسى بن طلحة بن عبيد الله. قال أبو هاشم: لا أعلم أحدًا\nسماه غير حجاج بن أرطأة، وذكره ابن حبان في الثقات تهذيب التهذيب ١١/٣٢١ الميزان ٤/٤٢١.","vol":"1","page":183},{"text":"أبو ليلى: سيئ الحفظ، والصوابُ أنهُ عن أبي ذر، ولعلهُ قد سقط ذرٌ فبقى عن أُبَيٍّ. والله أعلم (١) .\n\n/ <span data-type=\"title\" id=toc-68>(بعض أصحاب محمد بن سيرين عن أُبي)</span>\n_________\n(١) أخرجه النسائي في السنن ٤/١٩٢.","vol":"1","page":184},{"text":"٢٣٣ - (أنه أمَّهُم في شهر رمضان، فكان يَقْنتُ في النِّصف الأخير منه) رواه أبو داود، عن أحمد بن حنبل، عن محمد بن بكرٍ، عن هشام عن محمد، عن بعض أصحابه: (أن أبيًّا أمّهمُ) فذكره (١) .\n\n<span data-type=\"title\" id=toc-69>(أم وَلَدِ أُبيّ بن كعب عن أُبَي)</span>\n٢٣٤ - حدثنا سفيان بن عيينة، عن إسماعيل بن أُمية، عمن حدثه، عن أمّ وَلد أُبي بن كعبٍ، عن أُبي بن كعب: (أنه دخل رجل على النبي - ﷺ -، فقال: متى عهدك بأم ملدَمٍ (٢)؟ - وهو حرّ بين الجلد واللحم - قال: إن ذلك وَجَعٌ ما أصابني قط. قال رسول الله - ﷺ -: مثل المؤمن مثل الخَامَهِ تحمرُّ مرةً، وتصفرُّ أخرى) (٣) تفرد به ورواه أبو يعلى، عن محمد بن عبادٍ، عن سفيان [به، وزاد: (والكافر كالأرزة، ولقد دخل بوجه كافر، وخرج بحقبى غادر، وما هو] بالذي يُسلم) (٤) .\n\n<span data-type=\"title\" id=toc-70>١٨ - (أُبي بن مالك) </span>(٥)\nويقال: أبو مالك، ويقال مالك، ويقال: عَمْرو بن مالك وأظُنه الذي يُقال له: مالك بن الحُوَيْرِث.\n_________\n(١) سنن أبي داود = كتاب الصلاة: باب القنوت في الوتر: ١/٣٣٠.\n(٢) أم ملدم = كناية عن الحمى اهـ النهاية ٤/٢٤٦.\n(٣) المسند ٥/١٤٢ من حديث المشايخ عن أُبيّ.\n(٤) عبارة سقطت من الأصل - يراجع جمع الجوامع للسيوطي ١/٧٣٦ ومجمع الزوائد للهيثمي ٢/٢٩٣.\n(٥) انظر ترجمته في الإصابة ١/٢٠، الاستيعاب ١/٥٣ أسد الغابة ١/١٣ وطبقات ابن سعد ٧/٥٠.","vol":"1","page":184},{"text":"وكأنَّ زرارة لم يضبطْه، وقد فُرقت هذه الأسماء في الأصل لغير واحدٍ. حديثه في سادس الكوفيين (١) .\n_________\n(١) يتضح عدم ضبط زرارة بن أوفى لاسم أبي مالك من قول البخاري في التاريخ الكبير: (حدثنا عمرو، حدثنا شُعبة، عن قتادة قال: سمعت زرارة بن أوفى عن رجل من قومه من بني عامر يقال له: أبي بن مالك سمع النبي - ﷺ -) . وبعد أن ساق الحديث قال:\n(وقال لنا آدم: حدثنا شعبة، حدثنا علي بن زيد، عن زرارة بن أوفى، عن رجل من قومه يقال له: مالك - أو أبو مالك - عن النبي - ﷺ - مثله. ويقال: عمرو بن مالك. وقال ابن معين: ليس في أصحاب النبي - ﷺ - أبي بن مالك إنما عمرو بن مالك) .\nوقول المصنف: (حديثه في سادس الكوفيين) يحتاج إلى نظر فهو يعد في البصريين ورجال السند كلهم بصريون. التاريخ الكبير للبخاري ٢/٤٠ المعجم الكبير للطبراني ١/٢٠٢.","vol":"1","page":185},{"text":"٢٣٥ - حدثنا محمد بن جعفر، حدثنا شُعبة، سمعت قتادة يحدث، عن زُرارة بن أوْفى، عن أُبي [بن] (١) مالك، عن النبي - ﷺ - أنه قال: (من أدرك والديه، أو أحدهما، ثم دخل النار [من بعد ذلك] فأبعده الله، وأسحقهُ) (٢) تفرد به.\n٢٣٦ - حدثنا بهزٌ، وعفان. قالا: حدثنا حمادُ بن سلمة، قال عفانُ في حديثه قال: حدثنا عليُّ بنُ زيدٍ، عن زرارة بن أوفَى، عن مالك بن عمرو القُشَيري (٣) قال: سمعت رسول الله - ﷺ - يقول: (من أعتق رقبةً مسلمةً فهي فداؤهُ من النار) . قال عفَّانُ: (مكان/ كل عظمٍ من عظام مُحررة بعظم من عظامه، ومن أدرك أحدَ والديه ثم لم يغْفِر الله له، فأبعده الله؛ ومن ضمّ يتيمًا من أبوين (٤) مسلمين. قال عفانُ: إلى طعامه، وشرابه، حتى يُغنيهُ الله وجبتْ له الجنةُ) (٥) .\n_________\n(١) زيادة من المسند.\n(٢) من حديث أبيّ بن مالك في المسند ٤/٣٤٤.\n(٣) في المخطوطة: (القهرى) والصواب ما أثبتناه وهو يوافق ماجاء في المسند.\n(٤) في المخطوطة: (أبويه) .\n(٥) حديث مالك بن عمرو القشيري في المسند ٤/٣٤٤ وإسناده ضعيف. فيه علي بن زيد وهو ابن عبد الله بن زهير بن جدعان، وكان رافضيًا. قال فيه الإمام أحمد: ضعيف. وقال البخاري: لا يحتج به. الميزان ٣/١٢٧، المغني في الضعفاء ٢/٤٤٧.","vol":"1","page":185},{"text":"<span data-type=\"title\" id=toc-71>١٩ - (أحمدُ بن عُجيَّان على وزن عليَّان) </span>(١)\nومنهم من يشددُ الياءَ، ذكره ابن يونسٍ فيمن وفد إلى رسول الله - ﷺ -، وشهد فتح مصر أيام عمرو بن العاص، واختطَّ لهُ بها محلة معروفة به بالجيزة. قال الدارقطنيُّ: ولا أعلم له روايةً (٢) .\n\n<span data-type=\"title\" id=toc-72>٢٠ - (أحزَاب بن أسيدٍ: أبو رُهم السِّمَاعي) </span>(٣)\nويقال: السَّمَعِيّ نسبة إلى السمعِ بن مالك الظَّفرى، بفتح الظاء المعجمه ذكره محمد بن سعدٍ (٤)، وابن أبي خيثمة في الصحابة، وقال البخاري: هو تابعيٌّ.\n٢٣٧ - قال هِشامُ بن عمار، حدثنا مُعاوية بن يحيى الأطرابلسيُّ، عن معاوية بن سعيد التُّجيبي، عن يزيد بن أبي حبيب، عن مرثد بن عبد الله اليزني، عن أبي رُهمٍ. قال: قال رسول الله - ﷺ -: (مِنْ أسرق السُّراق من يَسْرق لِسَان الأمير، وإنَّ من أعظم الخطايا من يقطتع مال امرئ مُسلمٍ بغير حق، وإنَّ من الحسنات عيادة المريض، وإنَّ من تمام عيادته أن تضع يدك عليه وتسأله كيف هو؟ وإنَّ من أفضل الشفاعة أن تشفع بين اثنين في\n_________\n(١) قال في المشتبه: عجيان بوزن عثمان، وقيل بوزن عليان. وقول المصنف: (ومنهم من يشدد الياء) تكرير لما قبله. ولعل الأصل: بوزن عثمان ومنهم من يشدد الياء.\nاسد الغابة ١/٦٥ الإصابة ١/٢٩ الاستيعاب ١/٢٦٨ المشتبه ص ٣.\n(٢) قول الدارقطني: (لا أعلم له رواية) قاله ابن يونس أيضًا. وهو متقدم على الدارقطني تراجع الإصابة والمشتبه.\n(٣) السماعي، والسمعي بفتحتين، واختلف في أسيد فقيل بالفتح وقيل بالضم.. وهو مختلف في صحبته. قال ابن يونس: هو جاهلي عداده في التابعين، وذكره ابن حبان في ثقات التابعين. وقال أبو حاتم في كتاب المراسيل: ليست له صحبة.\nتهذيب التهذيب ١/١٩٠، التاريخ الكبير للبخاري ٢/٦٤، الإصابة ١/٢١، أسد الغابة ١/٦٥.\n(٤) ذكره ابن مسعد فيمن نزل الشام من الصحابة ولكنه لم يسمه. بل قال أبو رهم فقط تهذيب التهذيب.","vol":"1","page":186},{"text":"نكاحٍ حتى تجمع بينهما، وإنَّ من لبسه من الأنبياء القميص قبل السراويل، وإن مما يُستجاب الدعاء به عند العُطاس) (١) رواه أبو نُعيم من حديث علي بن عبد الله بن عبَّاس عن معاوية بن يحيى به.\n(حديث آخر)\n_________\n(١) أخرجه الطبراني في الكبير ١٢/٣٣٦.\nوقال ابن حجر في الإصابة معلقًا على هذا الخبر: إن كان أبو رهم هذا هو أحزاب فلا دليل على صحته بهذا الخبر لاحتمال أن يكون أرسله، وإن كان غيره فيحتمل. أهـ الإصابة ١/١٠٠.","vol":"1","page":187},{"text":"٢٣٨ - قال أبو نُعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا إسحاق بن إبراهيم، عن بقية. قال: حدثنا خالد بن حُميد، عن يزيد بن أبي حبيب، عن أبي رُهْم صاحب رسول الله - ﷺ - قال: (من حرق نخلًا ذهَبَ رُبُع أجرهِ، ومَنْ عاسَر شريكه ذهب رُبْعُ أجره، ومن عصَى إمامهُ ذهب رُبْعُ أجره، ومن عَقر بهيمتهُ ذهب ربع أجْرِه) (١) .\n\n<span data-type=\"title\" id=toc-73>٢١ - (أحمد بن حفص) </span>(٢)\nوأما أحمد بن حفص بن المُغيرة بن عبد الله بن عمر/ بن مخزوم أبو عمرو بن حفصٍ زوج فاطمة بنت قيسٍ، ومُطلقها ثلاثا متتابعات، فهو ابن عم خالد بن الوليد، وابن عم أبي جهلٍ: عمرو بن هشام بن المغيرة، وابن عم حنتمة (٣) بنت هاشم بن المغيرة أم عمر بن الخطاب ﵁.\nوهو الذي لاَم عمر بن الخطاب في عزلِهِ خالد بن الوليد عن نيابة الشامِ، فقال: لقد غَمَدْتَ سيفًا سَلَّهُ الله، ونزعت عاملًا استعمله رسول\n_________\n(١) في الأصل المخطوط: (أحمد بن إبراهيم) والتصويب من المعرفة لأبي نعيم ١/٨٩.\n(٢) له ترجمة في أسد الغابة ١/٦٦، الإصابة ١/٢٢، ٤/١٣٩ في الكنى.\n(٣) في المخطوطة: (حبيبة) وفي أسد الغابة: (خيثمة) والصواب ما أثبتناه قال الذهبي في المشتبه: حنتمة المخزومية أم عمر بن الخطاب ﵁ وهي بنت ذي الرمحين هاشم بن المغيرة، وأخطأ من جعلها أخت أبي جهل. بل هي بنت عمه.\nوما ذكره الذهبي يوافق ماجاء في أسد الغابة والإصابة عند ترجمة عمر. المشتبه ٢٧٥ أسد الغابة ٢/٥١٨.","vol":"1","page":187},{"text":"الله - ﷺ -. ووضعتَ لواء نصبهُ رسول الله، وقطعت رَحِمَكَ، وحسدت ابن عمك، فقال له عُمرُ: إنك قريبُ القرابة، حديث السنِّ، مغضبٌ في ابن عمِّك.\nلم أر له رواية، والله الميسر، ثم رأيتُ أن مثل هذا روايةٌ، إذ فيه أن رسول الله - ﷺ - أمَّرَ خالدًا، وعقد له لواء.","vol":"1","page":188},{"text":"٢٣٩ - فروى أبو نُعيم في أسماء الصحابة من طُرقٍ، عن عبد الله بن المبارك [عن سعيد] بن يزيد الإسكندراني، أني سمعتُ الحارث بن يزيد الخُضريُّ، يحدث عن علي بن رباح، عن ناشرة بن سمي اليزني قال: سمعت عمر بن الخطاب يوم الجابية (١)، وهو يخطب الناس: إني أعتذر إليكم من خالد بن الوليد، أني أمَرته أن يحبس هذا المال على المهاجرين [فأعطاه] (٢) ذا البأسِ، وذا الشرف، وذا اللسان، فنزعتُه، وأثبتُّ أبا عُبيدة بن الجراح. فقال أبو عمرو بن حفصٍ [: والله ما عدلت] (٣)\nياعُمر. لقد نَزعتَ عامِلًا استعمله رسول الله [- ﷺ -] (٤) وغمدت سيفًا سله\n[رسول] الله، ووضعت لواءً نصبه رسول الله [- ﷺ -] ولقد قطعت الرَّحِمَ\nوحسدت ابن العم، فقال له عمر: إنَّك قريب القرابة، حديث السن، مُغضَبٌ في\nابن عمك) .\nقال أبُو نُعيم: وحدثناه أبو بكر بن مالك، عن عبد الرحمن عن أبيه، عن علي ابن إسحاق عن ابن المبارك فذكره (٥) .\n_________\n(١) الجابية: قرية تابعة لدمشق شمال حوران.\n(٢) مابين المعكوفين أثبتناه من أسد الغابة.\n(٣) مابين المعكوفين أثبتناه من أسد الغابة.\n(٤) مابين المعكوفين أثبتناه من أسد الغابة.\n(٥) الخبر أخرجه أبو نعيم في المعرفة ١/٥٣.","vol":"1","page":188},{"text":"<span data-type=\"title\" id=toc-74>٢٢ - (حديث أحْمر بن جِزِيّ) </span>(١)\nابن شهاب بن جزء بن ثعلبة بن زيد بن مالكٍ بن سنانٍ الرّبعي السدُوسي قاله البخاريُّ. وقيل غير ذلك من نَسبَهِ، وضبطهُ الدارقطني بكسر الجيم والزاي، والمشهور بفتح الجيم فالله أعلم.\nحديثه في سادِس الكوفيين وثاني البصريين.\n٢٤٠ - / حدثنا عبد الرحمن بن مهدي، حدثنا عبَّاد بن راشد، سمعت الحسن يقول: حدثنا أحمر بن جِزيّ صاحب رسول الله - ﷺ - قال: (إنا كُنا لنأْوِى (٢) لرسول الله - ﷺ - مما يُجافي مرفقيه عن جَنْبيْه إذا سجد) (٣) .\n٢٤١ - حدثنا، وكيع، حدثنا عبَّادُ بن راشدٍ، عن الحسن قال: حدثنا أحمر صاحب رسول الله - ﷺ - قال: (إنا كنَّا لنأوِى لرسول الله - ﷺ - ممَّا يجافي بيديه عن جنبيه إذا سجد (٤» رواه أبو داود (٥) عن مسلم بن إبراهيم عن عباد بن راشدٍ وابن ماجه (٦) عن أبي بكر بن أبي شيبة عن وكيع.\n_________\n(١) أحمر بن جِزِي: اختلف في ضبط جزي. فقبل بفتح أوله وكسر ثانيه وفي آخره همزة بعد الياء، وقد تسهل فتصير الياء مدغمة. وقيل بكسر أوله وثانيه كما ضبطه الدارقطني، وقيل بفتح فسكون فهمزة (جزء) كما جاء في الإصابة.\nعداده في البصريين. له حديث واحد في السجود رواه عنه الحسن البصري وحده وأخرجه البخاري في التاريخ الكبير ٢/٦٢.\nويراجع تهذيب التهذيب ١/١٩٠، الإصابة ١/٢٢، الاستيعاب ١/٩٤، أسد الغابة ١/٦٦.\n(٢) إنا كنا لنأوى لرسول الله - ﷺ -: قال أبو منصور: هو بمنزلة قولك: كنا نرثي له ونشفق عليه من شدة إفلاله بطنه عن الأرض ومدة ضبعيه عن جنبيه. اللسان ١/١٨٠.\n(٣) من حديث أحمر بن جزي في المسند ٤/٣٤٢ وأخرجه أبو داود ١/٥٥٥.\n(٤) من حديث أحمر بن جزي في المسند ٥/٣٠.\n(٥) سنن أبي داود: الصلاة: صفة السجود ١/٢٠٧.\n(٦) سنن ابن ماجه: إقامة الصلاة والسنة فيها (السجود) ١/٢٨٧ عن أحمر بن جزي وإسناده حسن.","vol":"1","page":189},{"text":"<span data-type=\"title\" id=toc-75>٢٣ - (أحمر بن سَوَاء) </span>(١)\nأحمر بن سواء بن عَدِيّ بن مُرّة بن حُمْران بن عوف بن عَمْرو بن الحارث ابن سدوس السدوسي. عداده في الكوفيين.\n٢٤٢ - قال: (كان لي صنم أعبده، فعمدتُ إليه، فألقيتهُ في بِئر، ثم أتيت رسول الله - ﷺ -، فبايعَتهُ) . رواه أبو نعيم من طريق العلاء بن منهال عن إياد بن لَقيط عنه (٢) .\n\n<span data-type=\"title\" id=toc-76>٢٤ - (أحمر بن مُعاوية) </span>(٣)\n٢٤٣ - أحمرُ بنُ مُعاوية بن سُليم بن لأى بن الحارث بن صُرَيم بن الحارث [وهو مقاعس] (٤) بن عمر بن كعب بن زيد بن مناة أبو شِعْبل: (أنه كتب إلى رسول الله - ﷺ - كتابًا، فكتب له رسول الله - ﷺ - ولابنه (٥) كتابًا: (هذا كتابٌ لأحمر بن معاوية ولابنه شِعْبل في رِحَالهم وأموالهم، فمن آذاهُم فذِمّة الله منه خليّة إن كانوا صادقين) . وكتب علي بن أبي طالب، وختم بخاتم رسول الله - ﷺ -، وكان في أديم عُكَاظي. ذكره أبو نُعيم (٦) من طريق محمد بن عمر بن حفصٍ بن السكن بن سواء ابن شِعْبل بن أحمر بن مُعاوية، عن أبيه عن جده بهِ، وفيه انقطاع، وأصله عن وجادة (٧) نسخة كتاب عندهم يتوارثونه، والله أعلم.\n_________\n(١) له ترجمة في الإصابة ١/٢٢ وأسد الغابة ١/٦٧.\n(٢) الخبر أخرجه أبو نعيم في المعرفة ١/٨٠ ويرجع إليه في الإصابة وأسد الغابة وفيه، قال ابن منده: هذا حديث غريب، والعلاء كوفي يجمع حديثه. ولم نكتبه إلا من هذا الوجه.\n(٣) له ترجمة في الإصابة ١/٢٢.\n(٤) في المخطوطة: (وهو مطاعن الأسنة) وهو خطأ من الناسخ.\n(٥) في المخطوطة: (ولأبيه) وهو سهو من الناسخ.\n(٦) أخرجه أبو نعيم في المعرفة ١/٨١.\n(٧) الوجادة: مصدر وجد يجد مولد غير مسموع من العرب. وهو اصطلاح عند المحدثين لما أخذ من العلم من صحيفة من غير سماع ولا إجازة ولا مناولة.\nوالحديث أخرجه أيضًا البغوي والطبري، وقال ابن السكن: إسناده مجهول. وقال أبو نعيم: غريب لا يعرف إلا من هذا الوجه.\nتراجع مقدمة ابن الصلاح ٢٩٢ الإصابة ١/٢٣.","vol":"1","page":190},{"text":"<span data-type=\"title\" id=toc-77>٢٥ - /) أحمر أبو عَسيبٍ) </span>(١)\nقال أبو نعيم: روى عنه أبو عمران الجوني، وحازم بن القاسم مختلف\nفي اسمه.\n٢٤٤ - حدثنا أبو بكر بن خلاّدِ، حدثنا الحارث بن أبي أسامَة، عن يزيد بن هارون، أنبأنا مسلمُ بن عُبيد أبو نُصيرة، سمعت أبا عسيب مولى رسول الله - ﷺ - قال: قال رسول الله - ﷺ -: (أتاني جبريلُ بالحُمى والطاعون، فأمسكْتُ الحمَّى بالمدينة، وأرسلتُ الطَّاعون إلى الشام، والطاعون شهادةٌ ورحمة لأمتي ورجسٌ على الكافرين) (٢) .\n٢٤٥ - حدثنا سُريج، حدثنا حشرج، عن أبي نُصيرة، عن أبي عَسِيب، قال: (خرج النبي - ﷺ - ليلًا، فمر بي، فدعاني إليه، فخرجت، ثم مر بأبي بكر، فدعاه، فخرج إليه، ثم مر بعمر، فدعاه، فخرج إليه، فانطلق حتى دخل حائطًا لبعض الأنصار، فقال لصاحب الحائط: أطعمنا برًّا، فجاء بعذْق (٣)، فوضعه، فأكل رسول الله - ﷺ - وأصحابه، ثم دعا بماء بارد فشرب، فقال: لتُسْألنَّ عن هذا يوم القيامة. قال: فأخذ عمر العِذْق، فضرب به الأرض حتى تناثر البُسر قِبَل رسول الله - ﷺ -. ثم قال: يارسول الله أئنا لمسئولون عن هذا يوم القيامة؟ قال: نعم، إلا من ثلاث: خِرقة كف بها الرجل عورته، أو كسرة سد بها جوعه، أو جُحرًا يتدخل فيه من الحر والقر) (٤) .\n٢٤٦ - حدثنا بَهْز، وأبو كامل. قالا: حدثنا حماد بن سلمة، عن\n_________\n(١) له ترجمة في الإصابة ١/٢٢ وفي الكنى ٤/١٣٣ وأسد الغابة ١/٦٧.\n(٢) أبو نعيم في المعرفة ١/٨٠ والمسند ٥/٨١.\n(٣) العذق بكسر العين: العرجون بما فيه من الشماريخ. النهاية ٣/١٩٩.\n(٤) مسند أحمد ٥/٨١ الإصابة ١/٢٥٥.","vol":"1","page":191},{"text":"أبي عمران - يعين الجوْني - عن أبي عَسِيب. أو ابن عسيب. قال بهز: (إنه شهد الصلاة على رسول الله - ﷺ -. قالوا: كيف نصلي عليه؟ قال: ادخلوا أَرْسالا أرسالا. قال: فكانوا يدخلون من هذا الباب، فيصلون عليه، ثم يخرجون من الباب الآخر. قال: فلما وُضِع في لحده - ﷺ - قال المغيرة: قد بقي من رجليه شئ لم يصلحوه. قالوا: فادخل فأصلحه، فدخل وأدخل يده فمسَّ قدميه، فقال: أهيلوا عليَّ بالتراب، فأهالوا عليه بالتراب، حتى بلغ أنصاف ساقيه، ثم خرج، فكان يقول: أنا أحدثكم عهدًا برسول الله - ﷺ -) (١) .\n_________\n(١) مسند أحمد ٥/٨١ أسد الغابة ١/٢١٥.","vol":"1","page":192},{"text":"<span data-type=\"title\" id=toc-78>٢٦ - (أحمر: مولى أم سلمة) </span>(١)\n٢٤٧ - حدثنا أبو نعيم، حدثنا محمد بن أحمر بن حَمْدان، حدثنا الحسن بن سفيان، حدثنا جُبارة بن المغلّس، حدثنا شريك، عن عمران النَّخلي، عن أحْمر مولى أم سلمة. قال: (كنت مع النبي - ﷺ - في غزوةٍ، فمررنا بوادٍ أوْ نهرٍ، فكنتُ أُغْبِر الناس، فقالَ: ما كنتَ منذُ اليوم إلا سفينةً) (٢) قلت ستأتي أحاديثُ سفينة في حرف السين، والله أعلم.\n\n<span data-type=\"title\" id=toc-79>٢٧ - (الأحْمَرِي) </span>(٣)\nيقال: إن له إدراكا يُعدُّ في المدنيين.\n٢٤٨ - قال أبو نعيم: أنبأنا [أبو] (٤) خيثمة، أنبأنا ابن أبي مرة\n- يعني عبد الله - حدثنا إبراهيم بن عمر، وحدثنا إسماعيل، حدثنا إبراهيم\nابن أبي حبيبة (٥)،\n_________\n(١) () ... له ترجمة في أسد الغابة ١/٦٦ والإصابة ١/٥٣.\n(٢) الحلية لأبي نعيم ١/٣٦٩ أسد الغابة ١/٦٦ الإصابة ١/٢٣.\n(٣) له ترجمة في الإصابة ١/٢٣ وأسد الغابة ١/٦٨.\n(٤) إضافة ليصح الاسم، وأبو خيثمة: زهير بن معاوية بن خديج أبو خيثمة الكوفي روى عنه أبو نعيم. تهذيب التهذيب ٣/٣٥١.\n(٥) في أسد الغابة: (إسماعيل بن إبراهيم بن أبي حبيبة) وفي الإصابة: (إسماعيل بن أبي حبيبية) .\n\nوأقرب المصادر إلى الصحة ما ورد في المخطوطة: (حدثنا إسماعيل حدثنا إبراهيم بن أبي حبيبة) وإسماعيل بن أبي أويس. روى عن إبراهيم بن أبي حبيبة عن عبد الله بن أبي سفيان.\nولعل الذي أدّى إلى هذا الخطأ أن (إسماعيل) جاء في نسب ابن أبي حبيبة. فهو: إبراهيم بن إسماعيل بن أبي حبيبة. تهذيب التهذيب ١/١٠٤، ٢٨٨.","vol":"1","page":192},{"text":"عن عبد الله بن أبي سفيان، عن أبيه، عن الأحمري قال:\n(كنتُ وعَدْتُ امرأتي بِعُمرةٍ، فغزوتُ، فوجدتْ من ذلك وجْدًا شديدًا،\nفشكوتُ ذلك إلى رسول الله - ﷺ -، فقال: مُرها فَلْتَعْتمر في رمضان، فإنها\nتَعْدِلُ حجَّةً) (١) . وكذلك أخرجه أبو القاسم البغوي في مُعجمهِ عن عبد الله.\nتفرَّدَ به.\n_________\n(١) أبو نعيم في المعرفة ١/٨١، البغوي في معجم الصحابة ١/٢٨، أسد الغابة ١/٦٨.","vol":"1","page":193},{"text":"<span data-type=\"title\" id=toc-80>٢٨ - (الأدرع السُّلَمِي) </span>(١)\n٢٤٩ - قال ابن ماجه في الجنائِز: حدثنا أبو بكر بن أبي شيبة، حدثنا زيد ابن (٢) الحُباب، حدثنا موسى بن عُبيدة، حدثني سَعِيد بن أبي سعيد، عن الأدْرع السُّلمي قال/: (جئتُ ليلةً أحْرُس النبي - ﷺ -، فإذا رجل قِرَاءتُهُ عاليةٌ، فخرج النبي - ﷺ -، فقلتُ: يارسول الله هذا مُراءٍ. قال: فمات بالمدينة، ففرغوا من جهازِه (٣) فحملوا نعشهُ، فقال رسول الله - ﷺ -: (ارفُقُوا به رِفقَ الله به. إنه كان\nيُحبُّ الله ورسوله (قال: وحفر حُفْرتهُ، فقال: أوْسِعُوا له أوْسِعُوا أوْسَعَ الله\nعليه، فقال بعض أصحابه: يارسول الله لقد حزنتَ عليه؟ قال: أجل إنه كان\nيُحب الله ورسوله) (٤) .\n_________\n(١) له ترجمة في الإصابة ١/٢٦ وأسد الغابة ١/٧٠.\n(٢) في المخطوطة: (يزيد بن الحباب) والصواب كما أثبتناه يراجع ابن ماجه.\n(٣) في المخطوطة: (من جنازة) وما عند ابن ماجه أدق.\n(٤) قال في الزوائد: (ليس لأدرع السلمي في الكتب الستة سوى هذا الحديث وفي إسناده موسى بن عبيدة) .\nوأخرجه ابن ماجه في سننه: كتاب الجنائز: باب ماجاء في حفر القبر: ١/٤٩٧، وقد علق عليه البوصيري في زوائده بقوله: في إسناده موسى بن عبيدة، قيل: هو منكر الحديث أو ضعيف.\nوقال ابن حجر في الإصابة: فيه موسى بن عبيدة الربذي وهو ضعيف.","vol":"1","page":193},{"text":"<span data-type=\"title\" id=toc-81>٢٩ - (الأدرعُ الضَّمْرِي: أبو الجَعْد) </span>(١)\nيأتي في الكُنى: حديث في التَوعُّدِ على تَرْك الجمعة في النكال.\n\n<span data-type=\"title\" id=toc-82>٣٠ - (أُدَيْمٌ التَّغلبيُّ) </span>(٢)\n٢٥٠ - قال أبو نعيم: حدثنا أبو بكر الطّلْحِي. أنبأنا عبيدُ بن غنَّامٍ عن علي ابن حَكيم. أنبأنا إسرائيل، عن منصُورٍ [عن] أبي وائلٍ، عن الضُّبيّ بن معبدٍ قال: (كنتُ قريب عهدٍ بنصرانية، فأسلمتُ، وأردت الحج فسألتُ رجلًا من قومي يقال له أُدَيْمٌ، فأمرني أن أقرِنَ (٣)، وأخبرني أن رسول الله - ﷺ - قرنَ) . وفي رواية عن أدِيم ومنهم من ضبطها بضم الهمزة، وفي رواية هُديم، ومنهم من يقول هُذيم بن عبد الله.\n\n<span data-type=\"title\" id=toc-83>٣١ - (أُذَينة بن الحارث بن يَعْمر بن عَوفٍ) </span>(٤)\nابن كعب بن عامر بن ليث بن بكرٍ بن عبد مناة بن خُزيمة بن\nمدركة بن إلياس بن مضرَ بن نِزارِ بن مَعَدِّ بن عدنان العبدي أبو عبد الرحمن\nالفقيه.\n٢٥١ - قال أبو داود الطيالسي، عن سلام أبي الأحوص، عن أبي إسحاق، عن عبد الرحمن بن أُذَينة، عن أبيه. قال: قال رسول الله - ﷺ -: (من حَلفَ على يمين، ورأى خيرًا منها، فليَأتِ الذي هو خيرٌ، وليكفر عن يَمينه) . رواه أبو نعيم من طرقٍ عن أبي الأحوص سلامِ بن سُليم (٥) .\n_________\n(١) انظر ترجمته في الإصابة ١/٢٦ وأسد الغابة ١/٧٠.\n(٢) انظر ترجمته في أسد الغابة ١/٧١ والإصابة ١/١٠١، وهو من بني تغلب وكانوا نصارى.\n(٣) القران: هو جمع الحج مع العمرة بإحرام واحد. والخبر أخرجه أبو نعيم في المعرفة ١/٨٨ وابن ماجه ٢/٩٨٩ والبيهقي في السنن الكبرى ٥/١١٣.\n(٤) له ترجمة في الإصابة ١/٢٦ والاستيعاب ١/٧١ وأسد الغابة ١/٧١ والطبراني ١/٢٩٧.\n(٥) أخرجه الطبراني أيضًا ويرجع إليه في المعجم الكبير ١/٢٩٧.","vol":"1","page":194},{"text":"<span data-type=\"title\" id=toc-84>٣٢ - (أرطاهُ بن المُنْذِرِ) </span>(١)\n٢٥٢ -[قال عبدان المروزي حدثنا هشام بن عمار، حدثنا مسلمة بن علي حدثنا نصر بن علقمة عن أخيه عن] (٢) ابن عائذ عنه: /قال: (لقد قتلَتُ مع رسول الله - ﷺ - تسعةً وتسعين من المشركين، وما أحبُّ أني قتلتُ مثلهُم وأني كشفتُ قناع رجل من المسلمين) .\nوالصحيح لقيطُ بن أرطَاة كما سيأتي. فأما أرطاةُ بن المنذرِ (٣) فلم يروِ عن أحد من الصحابةِ إنما يَروي عن التابعين وتابعيهم والله أعلم.\n\n<span data-type=\"title\" id=toc-85>٣٣ - (حديث أرقم بن أبي الأرقم المخزومي) </span>(٤) .\nأسلم قديما، وكان داره هي التي عند الصفا، فقام معهم في الدعوة إلى الإسلام، وهي ملجأ لمن أسلم، وكان أصحاب رسول الله - ﷺ - يكونون فيها إذ هم قليلٌ مستضعفون يخافون أن يتخطفهم الناس، وهاجر الأرقم قديمًا أيضًا، وشهد بدرًا، وما بعدها، وكان من سادات المسلمين. واختُلِفَ في وفاته اختلافًا كثيرًا متباينًا جدًا، فقيل: إنه توفي يوم مات الصديق، وقيل سنة ثلاث وخمسين، وقيل خمس وخمسين، وأوصى أن يُصلى عليه سعْد بن أبي وقاصٍ، وجُهز وأُحضر للصلاة عليه، وانتُظِر ليأتي سَعد من العقيق، فأراد مَرْوان أن يصلي عليه، فمنعه بنو مخزوم، حتى قدم سعدٌ فصلى عليه، وعمره إذْ ذاك بضعٌ وثمانون سنة ﵁. حديثه في أول المكيين، وعاشر الأنصار.\n٢٥٣ - حدثنا عباد بن عباد المهلّبي، عن هشام بن زياد، عن عثمان بن أرقم بن أبي الأرقم المخزومي، عن أبيه - وكان من أصحاب النبي\n_________\n(١) له ترجمة في أسد الغابة ١/٧٣ الإصابة ١/١١٨ والطبراني ١/٣٣٣.\n(٢) بياض بالأصل، وما بين المعكوفين استكمال لسند الخبر كما جاء في أسد الغابة والمعجم الكبير غير أن الطبراني قال: (نصر بن علقمة عن ابن عائذ عن أخيه) والصواب ما جاء في أسد الغابة. ونصر بن علقمة روى عن أخيه محفوظ بن علقمة المصادر الثلاثة السابقة.\n(٣) هذا ما أكده البخاري أيضًا في ترجمته لأرطاة بن المنذر الشامي. التاريخ الكبير ٢/٥٧.\n(٤) له ترجمة في الإصابة ١/٢٨، الاستيعاب ١/١٠٧، أسد الغابة ١/٧٤، المعجم الكبير للطبراني ١/٣٠٦، التاريخ الكبير للبخاري ٢/٤٦.","vol":"1","page":195},{"text":"- ﷺ -[أن النبي - ﷺ - قال] (١): (إن الذي يتخطَّى رقاب الناس يوم الجمعة، ويُفَرِّق بين الاثنين بعد خروج الإمام كَالْجَارِّ قُصْبَهُ (٢) في النار) (٣) تفرد به.\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند.\n(٢) قصبه: أي أمعاءه.\n(٣) من حديث الأرقم بن أبي الأرقم في المسند ٣/٤١٧.\nوقال ابن حجر في الإصابة: قال الدارقطني: في الأفراد، تفرد به هشام بن زياد وهو أبو المقدام، وقد ضعفوه أهـ ١/٢٨.\nوالحديث أخرجه أيضًا الطبراني في الكبير ١/٣٠٧ والحاكم في المستدرك ٣/٥٠٤.\nوقال الذهبي في تلخيص المستدرك: هشام واه.","vol":"1","page":196},{"text":"٢٥٤ - حدثنا عاصم بن خالدٍ، حدثنا العَطّاف بن خالدٍ، حدثنا يحيى بن عمران، عن عبد الله بن عثمان بن الأرقم، عن جده الأرقم: (أنه جاء إلى رسول الله - ﷺ -، فسلّم عليه، فقال [أين] (١) تريد؟ قال: أردتُ يارسول الله هاهنا. وأَوْمأ بيده إلى حيز بيت المقدِسِ. قال: / ما يُخرجك إليه أَتِجَارة؟ قال قلتُ: لا، ولكن أردت الصلاة فيه. قال: فالصلاةُ هَاهُنَا، - وأومَأ إلى مكة بيده - خيرٌ من ألف صلاةٍ، وأومأ بيده إلى الشام) (٢) .\n٢٥٥ - حدثنا علي بن عباس، حدثنا العطَّافُ بن خالدٍ، حدثني يحيى بن عمران، عن عبد الله بن عثمان بن الأرقم، عن جده الأرقم: (أنه جاء إلى رسول الله - ﷺ -) . فذكر الحديث تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-86>٣٤ - (أَزْداد ويقال يَزْدَاد بن فَسَاءة الفارسي اليماني أبو عيسى) </span>(٤)\nمولى بَحِير بنِ رَيْسَانَ (٥) مختلف في صحبته، والأكثر أنه ليس بصحابي\n_________\n(١) مابين المعكوفين بياض بالأصل، واستكملت من المعجم الكبير.\n(٢) الحديث أخرجه بنحوه ابن الأثير في أسد الغابة ١/٧٤ والطبراني في الكبير، كما أخرجه الحاكم وصححه ووافقه الذهبي في المعجم الكبير ١/٣٠٦ المستدرك ٣/٥٠٤.\n(٣) المصدران السابقان.\n(٤) له ترجمة في الإصابة ١/٢٩ وهو مختلف في صحبته.\nوأسد الغابة ١/٧٧ وتهذيب التهذيب ١/١٩١ وفي التاريخ الكبير للبخاري: (يزداد) ٨/٤٢٨.\n(٥) بحير بن ريسان عن عبادة بن الصامت التاريخ الكبير ٢/١٣٧.","vol":"1","page":196},{"text":"منهم البخاري، وأبو داود، وأبو حاتم، وابنه عبد الرحمن، وابنُ عديٍ تفرد بالرواية عنه ابنه عيسى، فقال ابن معين: لا يُعْرفان، وقال أبو حاتم في العلل: هُمَا مجهولان، وقال أبو نُعيم وابن الأثير: ومن الناس من يراه صحابيًا، وقد روى حديثه مرفوعًا أبو عبد الله ابن ماجه في سننه متصلًا فيما رواه.","vol":"1","page":197},{"text":"٢٥٦ - فقال: حدثنا علي بن محمد، حدثنا وكيع، حدثنا محمد بن يحيى، حدثنا أبو نعيم. قالا: حدثنا زَمْعَة بن صالح، عن عيسى بن يَزْدَاد اليماني، عن أبيه، قال: قال رسول الله - ﷺ -: (إذا بَال أحدُكم فَلْيَنْتُر ذكرَهُ ثلاث مرات) . قال أبو الحسن بن سَلَمة الرازي، عن ابن ماجه، حدثنا عليُّ بن عبد العزيز حدثنا أبو نعيم فذكره (١) رواه أبو داود في المراسيل عن عمرو بن عَونٍ، عن وكيع، عن زمعَة به (٢) .\nقال شيخنا في أطرافه: رواه جماعةٌ عن زمعة منهم عيسى بن يونس، وسفيان ابن عُيَينة، والمعتمر بن سليمان، وأبو أحمد الزبيري، وإسماعيل بن عيَّاشٍ (٣)،\nوأبو داود الطيالسي، وعبد الرزاق، وأبو عاصم، وروح بن عبادة، وأخرجه أحمد بن حنبل في المُسند وقال ابن أبي حاتم: هو مرسلٌ.\nقلت: ستأتي ترجمته في حرف الياء من مسند أحمد، فإنه إنما ذكره في حرف الياء، فيمن اسمه يزداد في سادس الكوفيين عن وكيع به.\n٢٥٧ - ورواه أبو/ نعيم من حديث المعتمر بن سليمان، عن زمعة به، ولفظه: (كان رسول الله - ﷺ - يَنْتُرُ ذكره ثلاث نَتْراتٍ) (٤) .\n_________\n(١) سنن ابن ماجه: كتاب الطهارة: الاستبراء بعد البول: ١/١١٨ والحديث بإسناديه ضعيف. وهو من الزوائد وقد علق عليه البوصيري بقوله: يزداد، ويقال له: أزداد لا يصح له صحبة، وزمعة ضعيف أهـ مخطوط الزوائد والحديث أخرجه أحمد في المسند ٤/٣٤٧ عن وكيع بنفس إسناد ابن ماجه ... الحديث. وفيه زمعة بن صالح.\n(٢) أبو داود في المراسيل ١/٢.\n(٣) () ... في المخطوطة: (الترمذي والمعلى بن عياش) وهو خطأ من الناسخ. والتصويب من تحفة الأشراف للمزي ١/٤٢.\n(٤) أبو نعيم في المعرفة ١/٩٠.","vol":"1","page":197},{"text":"٢٥٨ - وقد قال الإمام أحمد: حدثنا روح، حدثنا زكريا بن إسحاق (١) عن عيسى بن يزداد، عن أبيه ابن فَسَاءَ قال: قال رسول الله - ﷺ -: (إذا بال أحدكم فَلْيَنْتُر ذكره ثلاثًا) (٢) فقد ارتفعت الجهالة عن عيسى بن يزداد لرواية ثقتين عنه، والله أعلم.\n\n<span data-type=\"title\" id=toc-87>٣٥ - (أزهر بن عَوْف بن عبد الحارث) </span>(٣)\nابن زُهْرة بن كلابٍ بن مُرّة القرشي الزُّهري، عم عبد الرحمن بن عوفٍ، ووالد عبد الرحمن بن أزهر. كان أحد الأربعة الذين نصبَهُم عمر بن الخطاب ينصبون أنصاب (٤) الحرم هو وحويطب بن عبد العُزى، وسَعِيد بن يَرْبوع، ومَخرمة ابن نوفل.\n٢٥٩ - قال الطبراني: حدثنا أحمد بن محمد بن نافع الطحان المصري (٥)، حدثنا أبو الطاهر بن السَرحِ قال: وجدت في كتاب خالي عن عُقيل، عن الزهري: (أن عبد الرحمن بن أزهر الزهري أخبره، عن أبيه: أن رسول الله - ﷺ - أُتي بِشَاربٍ، وهو بحُنين (٦)، فحثا في وجهه التُّراب، ثم أمر أصحابهُ فَضَربوه بنعالهم، وما كان في أَيْديهم، حتى قال لهم: ارفعوه [فرفعوا، فتوفى] (٧) رسول الله - ﷺ - وتلك سُنَّتهُ، ثم جلَد أبو بكرٍ في الخمرِ\n_________\n(١) في الأصل المخطوط: (زكريا بن أبي زائدة) وفي المسند كما أثبتناه.\nوالخبر أورده الذهبي في الميزان عن مناكير عيسى بن يزداد اليماني رواه عنه زكريا بن إسحاق وزمعة. قال أبو حاتم: لا يصح حديثه، وليس لأبيه صحبة الميزان ٣/٣٢٧.\n(٢) من حديثه في مسند أحمد ٤/٣٤٧.\n(٣) له ترجمة في الإصابة ١/٢٩، والاستيعاب ١/٩٧، وأسد الغابة ١/٧٧.\n(٤) في المخطوطة: (ينصبون أنصاب) وفي المصادر (ينصبون أعلام) .\n(٥) في المخطوطة: (محمد بن أحمد بن نافع الهمداني المعري) وما أثبتناه من الطبراني ومن الإصابة. المعجم الكبير ١/٣٣٥.\n(٦) في الطبراني: (بخيبر) وما ورد هنا يوافق ما جاء في الإصابة.\n(٧) في المخطوطة: (ارفعوا. ارفعوا فثوا) وهو خطأ من الناسخ وصوبت العبارة من لفظ الخبر عند الطبراني.","vol":"1","page":198},{"text":"أربعين، ثم جَلدَ عُمر أربعين صدرًا من إمارته، ثم جلد ثمانين في آخر خلافته، ثم جلدَ عثمان الحدَّ أربعين، ثم معاوية ثمانين) (١) .\nحديث آخر عنه\n_________\n(١) المعجم الكبير للطبراني ١/٣٥٥ وأخرجه أبو داود في كتاب الحدود عن عبد الرحمن بن الأزهر ٢/٤٧٥.","vol":"1","page":199},{"text":"٢٦٠ - قال ابن الأثير: روى أبو الطفيل عن ابن عباسٍ قال: (امتَريتُ (١) أنا ومحمد بن الحنفية في السِّقايةِ، فَشهِدَ طلحةُ بن عبيد الله (٢)، وعامر بن ربيعة، وأزهر ابن عوفٍ: (أن رسول الله - ﷺ - دَفَعَها إلى العباس/ يوم الفتح) (٣) .\n\n<span data-type=\"title\" id=toc-88>٣٦ - (أزهر بن قيس) </span>(٤)\n٢٦١ - قال ابن عبد البرّ: تفرد بالرواية عنه حَرِيرُ بن عثمان الرحبي: (أن\nرسول الله - ﷺ - كان يتعوذ من فتنة المغْربِ (٥» .\n_________\n(١) الامتراء: الاختلاف.\n(٢) في المخطوط: (عبد الله) مصحفًا.\n(٣) في المخطوطة: (عام الفتح) والنص عند ابن الأثير أدق أسد الغابة ١/٧٨.\n(٤) أزهر بن قيس: له ترجمة في أسد الغابة ١/٧٨ والإصابة ١/١١٩ والاستيعاب ١/٩٧.\n\nقال ابن حجر في الإصابة: (ذكره البغوي وابن شاهين وابن عبد البر وأبو موسى في الصحابة، وتبعهم ابن الأثير ومن بعده، وهو وهم لم يتنبه له أحد فيما علمت) ثم أوضح هذا فساق الحديث الوارد بطرقه المختلفة ثم قال:\n(وسببه أن الإسناد الذي ساقه البغوي سقط منه والد أزهر، واسم الصحابي، وبقي اسم أبيه، فتركيب هذه الترجمة: من اسم أزهر ومن اسم والد أزهر واسم الصحابي. ولا وجود لذلك في الخارج.\nوإيضاح ذلك أن جرير بن عثمان إنما روى الحديث المذكور عن أزهر بن راشد وقيل ابن عبد الله الهوزني عن عصمة بن قيس عن النبي - ﷺ - (الإصابة ١/١١٩.\n(٥) في المخطوطة: (فتنة العرب) ويرجع إلى الحديث أيضًا في المعجم الكبير للطبراني ١٧/١٨٧.","vol":"1","page":199},{"text":"٣٧ - (أزهر بن مِنْقر (١) من أعراب البصرة)\n٢٦٢ - قال: (رأيتُ رسول الله - ﷺ -، وصليت معه، فسمعته يفتتح القراءة بالحمد لله رب العالمين (٢» .\n\n<span data-type=\"title\" id=toc-90>٣٨ - (أسامة بن أَخْدَرِيّ التميمي ثم الشَّقَرِيّ نزيل البصرة) </span>(٣)\nله حديث واحد.\n٢٦٣ - رواه أبو داود في سُننِه في كتاب الأدب منه فقال: حدثنا\nمسدد، حدثنا بشر يعني ابن المفضل، حدثني بشير بن ميمون، عن عمه أسامة\nابن أخدريّ: (أن رجلًا يقال له أَصْرم كان في النَّفِر الذين [أتَوْا] (٤) رسول الله\n- ﷺ -، فقال رسول الله - ﷺ -: ما اسمُكَ؟ قال: أَصْرم. قال: بل أنت زُرْعة) كذا\nرواه أبو داود (٥) .\n٢٦٤ - وقد رواه أبُو نُعيم وابن الأثير في [أسد] (٦) الغابة بسندهما إلى علي بن عاصم، حدثنا بشير بن ميمون، حدثنا أسامة بن أخدري قال: (قدم الحيُّ من [شَقَرة على النبي - ﷺ - فيهم رجل ضخم اسمه: أصْرم، قد ابتاع عبدا] (٧) حَبشيًا فقال: يارسول الله سَمّهِ وَادْعُ له. فقال: ما اسمك؟ قال:\n_________\n(١) في المخطوطة: (ابن بهر بن أعراب البصرة) وفي الإصابة: (منقد) وفي الاستيعاب محرفة. والاسم مضبوط عند ابن الأثير مما يرجح أن خطأ مطبعيًا أدى إلى هذا الخلط.\nوأزهر بن منقر له ترجمة في أسد الغابة ١/٧٨ والإصابة ١/٣٠، والاستيعاب ١/٩٧.\n(٢) قال ابن حجر: في إسناده علي بن قرين وقد كذبه ابن معين وغيره. وقال ابن منده: غريب لا يعرف إلا من هذا الوجه تراجع المصادر السابقة.\n(٣) له ترجمة في الإصابة ١/٣٠ والاستيعاب ١/٦٠ وأسد الغابة ١/٧٩ والطبراني ١/١٩٦ وتهذيب التهذيب ١/٢٠٦.\n(٤) في المخطوطة: (كانوا اترا) والتصويب من سنن أبي داود.\n(٥) سنن أبي داود: كتاب الأدب: باب في تغيير الاسم القبيح: ٢/٥٨٥.\n(٦) زدناه لبيان صحة اسم الكتاب.\n(٧) مابين المعكوفين أثبتناه من ترجمته في أسد الغابة لابن الأثير ١/٧٩، وكذا الإصابة ١/٣١ وهو سقط في الأصل.","vol":"1","page":200},{"text":"أصرم قال: بل أنت زُرعَةُ. قال: وما تريد؟ قال: أريده رَاعيًا. فقال النبي - ﷺ - بِأصابعِه، وقبضها، وقال: هو عاصِمٌ هو عاصِمٌ) (١) .\n_________\n(١) أبو نعيم في المعرفة ١/٥٧ أسد الغابة ١/٧٩.","vol":"1","page":201},{"text":"<span data-type=\"title\" id=toc-91>٣٩ - (أسامة بن زيد بن حارثة بنُ شرَاحيل) </span>(١) .\nيأتي في الجزء الثالث إن شاء الله تعالى\n/ حِبَّ رسول الله - ﷺ -، وابن حِبهِ، وكان أسمر اللون وكان أبوه أبيض، ولهذا لما رَآهُمَا مُجزِّزٌ المدلجِي (٢) نائمين ملتفين في كساءٍ قال - وقد نظر إلى أقدامهما: إن بعض هذه الأقدام لمِنْ بعضٍ. فسُرَّ بذلك رسول الله - ﷺ -.\nحديثه في مسند أحمد في رابع الأنصار.\n\n<span data-type=\"title\" id=toc-92>(أَبَان بنُ عُثمان بن عَفَّان عن أسامة)</span>\nفي ترجمة عمرو بن عثمان بن عفان عن أبيه.\nانتهى\nالجزء الثاني من (تجزئة المُصنف)\nويليه الجُزء الثالث\nبإذن الله\n_________\n(١) له ترجمة في الإصابة ١/٣١ والاستيعاب ١/٥٧ والتاريخ الكبير ٢/٢٠ وأسد الغابة ١/٧٩ والطبراني ١/١٥٨ وتهذيب التهذيب ١/٢٠٨ وطبقات ابن سعد ٢/٤٢.\n(٢) في المخطوطة الاسم غير واضح ويرجع إلى ترجمته وحديثه في أسد الغابة ٥/٦٦.","vol":"1","page":201},{"text":"/ بسم الله الرحمن الرحيم\n\n<span data-type=\"title\" id=toc-93>(حديث أسامة بن زَيد)</span>\nابن حارثة بن شراحيل بن كعب بن عبد العُزّى بن زيد بن امرِئ القيس بن عامر بن عَبْد وُدٍ بن كنانة بن بكر بن عَوْف بن عُذْرة بن زيد بن اللاّت بن رُفَيدة ابن كلب بن وبرة الثقفي.\nومنهم من يقول: رُفيدة بن لؤي بن كلب. أبو محمد، ويقال أبو زيد،\nويقالُ أبو يَزيد المدني مَوْلى رسول الله - ﷺ -، وابن موْلاهُ، وابن حَاضنِة رسول\nالله - ﷺ - أمّ أيمن بركةَ، مولاةِ عبد الله بن عبد المطلب، والد رسول الله - ﷺ -،\nوكان يقال [له]: الحِبّ وابن الحِبّ، أمَّره رسول الله - ﷺ - بعد مقتل أبيه بمؤتة\nسنة ثمان على جيش كثيفٍ ليغزو بلاد البلقاء (١) حيث قُتِل أبوهُ، وكان فيهم\nعمرُ بن الخطاب، فتُوفي رسول الله - ﷺ - وهو يُخيم بالجرُفِ (٢)، واستطلق (٣)\nمنه عمر بن الخطاب وزيرًا عنده، فلهذا كان عمرُ كلما لقيه يقول السلام\nعليك أيُّها الأمير.\n_________\n(١) البلقاء: تقع شرقي فلسطين وتضم السلط وعمان، ومؤتة في الجنوب الغربي من مملكة الأردن على مقربة من قرية مؤتة الحالية، وبها قبر زيد وجعفر وابن رواحة.\n(٢) الجرف: مكان بالمدينة المنورة على بعد فرسخ منها.\n(٣) الذي استطلق عمر هو أبو بكر الصديق ﵁، فإنه بعد ما تولى الخلافة، خرج ماشيًا ليودع جيش أسامة بن زيد حسب وصية الرسول - ﷺ -، وكان أسامة راكبًا، فقال ياخليفة رسول الله إما أن تركب وإما أن أنزل، فقال: والله لا ركبت أنا ولا نزلت أنت! ثم استسمخ أبو بكر أسامة في أن يطلق له عمر بن الخطاب ليكون وزيرًا ومشيرًا له في أمور المسلمين، ففعل أسامة ابن زيد ﵃ جميعًا.","vol":"1","page":202},{"text":"٢٦٥ - وثبت من طريق عمر بن محمد بن موسى بن عقبَة عن سالم، عن أبيه، أن رسول الله - ﷺ - قال: (إنُ تَطعنوا في إمارته، فقد كنتم تطعنون في إمارة أبيه من قبل، وَوَالله إنْ كان لخليقًا بالإمَارةِ، وإن كان لمن أحب الخلق إليَّ، وإن هذا لمن أحبّ الخلقِ بعَدهُ (١) .\n_________\n(١) أخرجه البخاري في المناقب ٧/٨٦ ومسلم في الفضائل ٤/١٨٨٤ وأحمد في المسند ٢/٢٠.","vol":"1","page":202},{"text":"والأحاديث في فضله كثيرة كما ستأتي في مسنده. وعن غيره أنه نزل\nبدمشق، ثم تحول إلى المدينة، وكانت وفاته سنة أربع وخمسين عن خمس وسبعين سنةً (١)، وقيل غير ذلك في تاريخ وفاته.\n_________\n(١») ... أسامة ولد قبل الهجرة بعشر سنين، حيث كان سنه عشرين سنة عند وفاة النبي - ﷺ -، فقد استصغره الصحابة لما ولاه النبي قيادة الجيش لغزو البلقاء من بلاد الشام، فإذا كانت وفاته سنة (٥٤) هـ فيكون عمره حينئذ أربعًا وستين سنة فقط، فليتأمل!!.","vol":"1","page":203},{"text":"٢٦٦ - وكان أسود كالليل أشبه أباه، وكان أبوهُ أبيض جدًّا، ولهذا لما رآهُما مُجزِّز المدلجي نائمين ملتفِّين في كسَاءٍ، فلما نظر إلى أقدامهما قال: إنَّ بعض هذه الأقدامِ لمن بَعضٍ، فسُرَّ بذلك رسول / الله - ﷺ -) (١) إرغَامًا لِمَا كان تكلم به المنافقون من الطعن فيه، وكذلك طعنوا في صلاحيته للإمارة فردّ عليهم رسول الله - ﷺ - في ذلك كُلّهِ.\nحديثه في مسند أحمد في رابع الأنصار.\nوهو حبُّ رسول الله - ﷺ -.\n\n<span data-type=\"title\" id=toc-94>(إبراهيم بن سعدٍ عن أسامةً بن زيدٍ)</span>\n٢٦٧ - حدثنا يحيى، عن شُعبة، حدثني حبيب بن أبي ثابت، عن إبراهيم ابن سعد قال: سمعتُ أسامة بن زيد يُحدِّثُ سعدًا قال: قال رسول الله - ﷺ -: (إذا كان الطاعون بأرضٍ، وأنتم ليس بها، فلا تدخلوها، وإذا كان بأرضٍ وانتم بها فلا تخرجوا منها) (٢) .\n٢٦٨ - حدثنا محمد بن جعفر، حدثنا شعبةُ، عن حبيب بن أبي ثابت قال: كُنت بالمدينة، فبلغني أن الطَّاعون بالكوفة. قال: فذكرَ لي عطاء\n_________\n(١) الخبر أخرجه البخاري بلفظ مختلف ٧/٨٧ ومسلم ٢/١٠٨١.\n(٢) من حديث أسامة بن زيد في المسند ٥/٢١٠ وأخرجه البخاري في الصحيح ١٠/١٧٨ ومسلم ٤/١٧٣٩.","vol":"1","page":203},{"text":"بن يسارٍ وغير واحد من أهل المدينة هذا الحديث. قال فقلت: مَنْ يُحدّثُه؟ قال: فقالوا: عَامرُ بن سعدٍ، وكان غائبًا. قال: فَلَقيتُ إبراهيم بن سعد، فسألتُه عن ذلك؟ فقال: سمعتُ أسامة يحدث سعدًا: (أن رسول الله - ﷺ - قال: إن هذا الوجع رِجسٌ، وعذابٌ، أو بقيةُ عذابٍ عُذِّبَ به من (١) كان قبلكم، فإذا كان بأرضٍ وأنتم بها فلا تخرجوا منها، وإذا سمعتم به في أرضٍ فلا تدخلوها (قال: فقلتُ [له] (٢): أنتَ سمعت أسامة يُحدثُ سعدًا؟ فلم ينكر. قال: نعم (٣) .\n_________\n(١) هكذا في الأصل، وفي المسند) عذب به ناس قبلكم) .\n(٢) مابين المعكوفين زدناه من لفظ المسند.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٩.\nوأخرجه البخاري: ١/١٧٨ ومسلم ٤/١٧٣٨.","vol":"1","page":204},{"text":"٢٦٩ - حدثنا يحيى بن أبي بُكيرحدثنا شعبةُ قال: -حبيبُ بن أبي ثابت- (١) قال: سمعتُ إبراهيم بن سعدٍ يحدثُ، أنه سمع أسامةَ بن زيد يحدث سعدًا: (أن رسول الله - ﷺ - قال: إذا سمعتم بالطَّاعُون بأرضٍ فلا تدخلوها، وإذا وقع وأنتم بأرضٍ [بها] فلا تخرجوا منها) (٢) قال: قلت: أأنت سَمِعْتَه يُحدِّث سعدًا؟ / وهو لا ينكر؟ قال: نعم (٣) .\n٢٧٠ - حدثنا بَهز، حدثنا شعبةُ، أخبرني حبيب بن أبي ثابت قال: قدمت المدينة فبلغنا أن الطاعون وقع بالكوفة، فقلتُ: من يَرْوي هذا الحديث؟ فقيلَ عامرُ ابن سعدٍ. قال: وكان غائِبًا، فلقيتُ إبراهيم بن سعدٍ فحدثني أنه سمع أسامة يُحدِّث سعدًا: أن رسول الله - ﷺ - قال: (إذا وقع الطَّاعون بأرضٍ فلا تدخلوها، وإذا وقع بأرضٍ وكنتم بها فلا تخرجوا منها)\n_________\n(١) في المخطوطة: (حبيب بن أبي بكر) والصواب كما في المسند وكما تقدم في الحديثين السابقين وكما يأتي في الحديث الذي يليه.\n(٢) زيادة من المسند.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٦.","vol":"1","page":204},{"text":"قال قلتُ: أنت سمعت أسامة؟ قال: نعم. رواه البخاري (١) ومسلم (٢) من حديث شعبة زاد مسلم والنسائيُّ: سفيان الثوري (٣) زاد مسلم: ثلاثتهم عن حبيب بن أبي ثابت به مثلهُ، قال الترمذي في روايته عن حبيب ابن إبراهيم، عن أسلم وسعد وخزيمة بن ثابت عن النبي - ﷺ -.\n\n<span data-type=\"title\" id=toc-95>(الحسن بن أسامة عن أبيه)</span>\n_________\n(١) صحيح البخاري: كتاب الطب: باب ما يذكر في الطاعون: ج١٠ ص ١٧٨.\n(٢) صحيح مسلم: كتاب السلام: باب الطاعون والطيرة ونحوها: ج٤ ص ١٧٣٧.\n(٣) أخرجه مسلم من طرق كثيرة عن عامر عن أسامة (المصدر السابق) وأخرجه النسائي في السنن الكبرى كما في تحفة الأشراف ١/٤٣.","vol":"1","page":205},{"text":"٢٧١ - قال الترمذي: حدثنا [سفيان بن] (١) وكيع، وعَبْد بن حُميد. قالا: حدثنا خالد بنُ مخلدٍ، حدثنا موسى بن يعقوب الزُّمعيُّ، حدثنا عبد الله بن أبي بكرٍ ابن زيد بن المهاجر، أخبرني مسلم بن أبي سهلٍ النَّبَّالُ، أخبرني الحسن بن أسامة بن زيد أخبرني أبي أسامة بن زيد. قال: (طرقت النبي - ﷺ - ذات ليلةٍ في بعض الحاجة، فخرج وهو مُشْتَمِلٌ على شئ لا أدري ماهو، فلمَّا فرغت (٢) من حاجتي. قلتُ: ما هذا الذي أنت مُشْتملٌ عليه؟ فكشفهُ فإذا حسنٌ وحسينٌ [﵉] (٣) على وركَيْه. فقال: هذان ابْنَاي، وابنا ابْنَتي، اللهُمَّ إني أحبُّهما فأَحِبَّهما وأحبِّ من يُحبهما) ثم قال حسنٌ غريبٌ (٤) .\nقال شيخنا في الأطراف: وقد رواه أبو القاسم الطبرانيُّ، عن علي بن جعفر ابن مُسافر، عن أبيه، عن ابن أبي فُديكٍ، عن موسى بن يعقوب، عن عبد الله بن أبي بكرٍ، عن محمد بن زيدٍ بن المُهاجر بن قُنْفُذ، عن محمد\n_________\n(١) الزيادة من الترمذي، وسفيان بن وكيع بن الجراح الكوفي روى عنه الترمذي تهذيب التهذيب ٤/١٢٣ جامع الترمذي ٥/٦٥٦.\n(٢) في المخطوطة: (فلما خرجت) وما عند الترمذي أدق.\n(٣) زيادة من لفظ الترمذي.\n(٤) سنن الترمذي. المناقب (مناقب الحسن والحسين) ٥/٦٥٦.","vol":"1","page":205},{"text":"بن أبي سهل النبال، عن الحسن بن أسامة، عن أبيه (١) .\n\n<span data-type=\"title\" id=toc-96>(الحسن البصري عن أسَامةَ)</span>\n_________\n(١) تحفة الأشراف ١/٤٣ المعجم الصغير للطبراني ١/١٩٩.","vol":"1","page":206},{"text":"٢٧٢ - حدثنا يحيى بن سَعيد، عن أشعث، عن الحسن، عن أسامة بن زيد، عن النبي - ﷺ - / قال: (أفْطر الحَاجِمُ والمستحجم) (١) رواه النسائي عن أحمد بن عبدة عن سليم بن أخضر عن الأشعث عن الحسن بن أبي الحسن البصري عنه به قال شيخنا وقد اختلفَ فيه على الحسن (٢) .\n\n<span data-type=\"title\" id=toc-97>(حُصين بن جُنْدَبٍ أبو ظَبْيَان عنه يأتي)</span>\n<span data-type=\"title\" id=toc-98>(خارجة بن زيد عن أسامة بن زيد بن حارثة)</span>\n٢٧٣ - قال الحافظ أبو يعلى: أخبرنا محمد بن يزيد بن رِفاعة الرفاعي أبو هشام، حدثنا إسحاق بن سُليمان، حدثنا معاوية بن يحيى الصّدَفي، عن الزهري، أنبأنا خارجةُ بن زيد: أن أسامة بن زيد بن حَارِثة قال: (خرجنا مع رسول الله - ﷺ - في حجتِه التي حَجَّها، فلما هبطنا بطن وادي الروحاءِ عارضتْ رسول الله - ﷺ - امرأة معها صبي لها، فسلَّمت عليه، فوقف لها، فقالت: يارسول الله هذا ابني فلانِ، والذي بعثَكَ بالحق مازال في حنقٍ (٣) أو كلمة نحوها منذُ ولدتهُ إلى الساعة، قال فأكشَع (٤) إليها رسول الله - ﷺ - فبسط يده، فجعل بينهُ وبين الرَّحْل، ثم تَفَل في فيه قال: اخرج عدو الله، فإني رسول الله، ثم ناولها إياه، فقال: خُذيه، فلن تَرىْ فيه شيئًا يريبك بعد اليوم إن شاء الله.\nقال أسامَةُ: فقَضَيْنا حَجّنا، ثم انصرفنا، فلَّما نزلنا الرَّوحَاءَ، فإذا\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢١٠.\n(٢) النسائي كما في تحفة الأشراف ١/٤٤ - السنن الكبرى للبيهقي ٤/٢٦٥.\n\n= ... المنتقى بشرح نيل الأوطار ٤/٢٢٤ وقد اختلف في سماع الحسن البصري من أسامة بن زيد قال ابن المديني وأبو حاتم: الحسن لم يسمع من أسامة شيئًا. التهذيب ١/٢٠٨.\n(٣) الحنق: هو الغيظ أهـ النهاية ١/٤٥١.\n(٤) كذا، غير واضح بالأصل، ولعل المعنى: قرب منها.","vol":"1","page":206},{"text":"تلك المرأةُ أُم الصبي قد جاءت ومعها شاةُ مَصْلِيَّةٌ (١) . قالت: يارسول الله أنا أم الصبي الذي أتيتُكَ به، قالت: لا والذّي بعثك بالحق ما رأيتُ منه شيئًا يَرِيبنُي إلى هذه الساعة. قال أُسامةُ فقال لي رسول الله - ﷺ -: يا أُسيم (٢) ناولني ذِرَاعَهَا، فامتلختُ الذراع، فناولتهُ إيَّاها، فأكلها، ثم قال: يا أُسيْم ناولني الذراع، فامتخلتُ الذراعَ، فناولتَهُ إياها، فأكلهما، ثم قال: يا أُسيْم ناولني الذراع، فامتلختُ الذراعَ، فناولتهُ إياها، فأكلهما، ثم قال: يا أُسيمُ ناولني الذراعَ فقلت: يارسول الله إنك قلت: ناولني الذراع، فناولتُكهَا، فأكلتهَا، ثم قلت: ناولني فناولتكها، فأكلتها، ثم قلتَ ناولني، وإنما للشاة ذراعانٍ. قال: أَمَّا إنك لو أهويت إليها مازلت ترى فيها ذراعًا ما قلتُ لك، ثم قال: اذهب فانظر لي خَمَرًا يعني/ مكانًا سترًا ليقضي فيه حاجتهُ، فذكر أنه لم يجد شيئًا سوى نخلاتٍ مفترقاتٍ وَرُجمانَ حجارةٍ، فذكرَ أنه أمره أن يأمُرَ النخلات والرجم، فدنتْ كل واحدة إلى الأخرى، وانتقل كل حجرٍ إلى حيثُ أمرهُ، فلما قضى رسول الله - ﷺ - حاجته أمَرَ أسامةَ أن يأمرهنَّ بالافتراق، فرجعتْ كل نخلةٍ إلى مكانها، وكل حجرٍ إلى موضعه. - ﷺ -) (٣) .\n\n<span data-type=\"title\" id=toc-99>(خَلاَّد بن السَّائِب عَنْهُ)</span>\n_________\n(١) شاة مصلية: يعني مشوية أهـ لسان العرب ٤/٢٤٩١.\n(٢) يا أسيم: تصغير أسامة من باب المداعبة.\n(٣) الخبر أخرجه أبو نعيم في دلائل النبوة ص ١٣٩ وفي إسناده معاوية بن يحيى الصدفي. يروى عن الزهري وروى عنه عيسى بن يونس وإسحاق بن سليمان قال ابن حبان: منكر الحديث جدًا وكان يشتري الكتب ويحدث بها، ثم تغير حفظه فكان يحدث بالوهم فيما سمع من الزهري وغيره فجاءت رواية الراوين عنه) إسحاق بن سليمان وغيره) كأنها مقلوبة.\n\nوقال البخاري: روى عن عيسى بن يونس وإسحاق بن سليمان أحاديث مناكير كأنها من حفظه.\nولم يشهد له أحد بخير فيما أورده الذهبي عنه في الميزان.\nالمجروحين لابن حبان ٣/٣ التاريخ الكبير للبخاري ٧/٣٣٦ الميزان ٤/١٣٩.","vol":"1","page":207},{"text":"٢٧٤ - قال: (دخلتُ على أسامة بن زيد فمدَحَني في وجهي وقال:","vol":"1","page":207},{"text":"حملني على أنْ أمدحك في وجهك أَني سمعت رسول الله - ﷺ -: (إذا (١) مُدِحَ المؤمنُ في وجهُهِ ربا (٢) الإيمان في قلبه (رواه الطبراني من حديث ابن لهيعة، عن صالح بن أبي عُرَيب، عن خَلاَّدٍ به (٣) .\n\n<span data-type=\"title\" id=toc-100>(الزِّبرقَان بن عمرو بن أميَّة الضَّمْريّ عن أسامةَ ولم يلقَه)</span>\n_________\n(١) في المخطوطة: (أنا) مصحفا.\n(٢) في المخطوطة: (إن الإيمان) وهو خطأ واضح.\n(٣) الخبر أخرجه الطبراني في المعجم الكبير ١/١٧٠ والحاكم في المستدرك ٣/٥٩٧ وفيه عبد الله ابن لهيعة بن عقبة الحضرمي قاضي مصر وعالمها ضعفه ابن معين وأكثر المحدثين. الميزان ٢/٤٧٥.","vol":"1","page":208},{"text":"٢٧٥ - حدثنا يزيد، [حدثنا] (١) ابن أبي ذِئب، عن الزِّبْرِقانِ: أنّ رَهْطًا من قريش مرَّ بهم زيد بن ثابت، وهم مجتمعون، فأرسلوا إليه غلامين لهم يسألانه عن الصلاة الوسطى. فقالَ: هي العصر، فقام إليه رجلانِ منهم، فسألاهُ فقال: هي الظهر، ثم انصرفا إلى أسامةَ بن زيدٍ فسألاهُ. فقال: هي الظُّهر: (إنَّ رسول الله - ﷺ - كان يصلي الظهر بالهجير، ولا يكون وراءه إلاَّ الصفُّ والصفانِ من الناس في قائلتهم وفي تجارتهم، فأنزل الله تعالى: ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ﴾ (٢) قال، فقال رسول الله - ﷺ -: لينتهينَّ رجالٌ أو لأحرّقنَّ بيُوتَهُم) (٣) .\n٢٧٦ - روى النسائي أوله عن عبد الله بن سعدٍ، عن يحيى بن سعيدٍ، عن ابن أبِي ذئب (٤) .\n٢٧٧ - وروى ابن ماجه آخرَه من قوله: (لينتهينَّ أقوامٌ عن تركِ\n_________\n(١) زيادة ليستقيم سند الخبر.\n(٢) آية ٢٣٨ سورة البقرة.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٦.\n(٤) السنن الكبرى للنسائي كما في تحفة الأشراف ١/٤٥.","vol":"1","page":208},{"text":"الجماعةِ أو لأحرقنَّ بيوتهم) عن عثمان بن إسماعيل، عن الوليد بن مسلم، عن [ابن] أبي ذئبٍ (١) .\n_________\n(١) سنن ابن ماجه ١/٢٦٠. قال البوصيري في زوائده على ابن ماجه: في إسناده الوليد بن مسلم الدمشقي وهو مدلس، وعثمان الراوي عنه لا يعرف حاله.","vol":"1","page":209},{"text":"٢٧٨ - وقد روى الطبراني من حديث خالد بن يزيد العُمَري، عن ابن أبي ذيب، عن الزِّبرقان، عن زُهرة، عن أسامة: (أن رسول الله - ﷺ - صلى الظُهر/ بالهجير) (١) .\n\n<span data-type=\"title\" id=toc-101>(سعد بن أبي وقاصٍ عن أسامَة)</span>\n٢٧٩ - حدثنا أبو سلمة الخُزاعي، أنبأنا مالك، عن محمد بن المُنكدِر، وأبي النَّضْر مولى عمر بن عبد الله بن معْمرٍ (٢)، عن عَامر بن سعد بن أبي وقاصٍ، عن أبيه: أنه سأل أسامة بن زيد ماذا سمعت من رسول الله - ﷺ - في الطاعون؟ فقال أسامة: (سمعتُ رسول الله - ﷺ - يقول: رِجزٌ أُرسل على طائِفةٍ من بني إسْرائيل، أوْ على طائفة ممن كان قبلكُم - الشكّ في الحديث - فإذا سمعتم به بأرضٍ فلا تقدمُوا عليه، وإذا وقع [بأرض] (٣) وأنتم بها فلا تخرجوا فرارًا منه) قال أبو النَّضر في حديثه: (لا يُخرجكم إلاَّ فرارًا منه) (٤) تفرَّد بهِ.\n\n<span data-type=\"title\" id=toc-102>(سعيد بن المسيب عن أسامة)</span>\n٢٨٠ - حدثنا [أبي حدثنا] (٥) يعقوب حدثنا إبراهيم، حدثنا أبي عن ابن إسحاق، حدثني عبيد الله بن علي بن أبي رافع عن سعيد بن المسيب، قال:\n_________\n(١) المعجم الكبير للطبراني ١/١٦٧.\n(٢) أبو النضر: سالم بن أبي أمية التيمي المدني مولى عمر بن عبد الله التيمي. تهذيب التهذيب ٣/٤٣١.\n(٣) زيادة بالرجوع إلى لفظ الخبر في المسند.\n(٤) من حديث أسامة بن زيد في المسند ٥/٢٠٢.\n(٥) مابين المعكوفين استكمال من المسند.","vol":"1","page":209},{"text":"حدثنا أسامةُ بن زيد أنه سمع رسول الله - ﷺ - يقول: (لاَ رِبَا إلا في النَّسِيئَةِ) (١) .\n\n<span data-type=\"title\" id=toc-103>(سُلَيمُ مولى ليث عن أسامة)</span>\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٢ والطبراني في الكبير ١/١٤١.","vol":"1","page":210},{"text":"٢٨١ - حدثنا حسين بن محمد، حدثنا أبو معشر (١) عن سُليم مولى ليث، وكان قديمًا قال: مَرَّ مروانُ بن الحكم على أُسامة بن زيد، وهو يصلي، فحكاهُ (٢) مروانُ، وقال أبو معشر: وقد لَقِيَهُمَا جَميعًا، فقال أُسامة: يامروانُ سمعتُ رسول الله - ﷺ - يقول: (إن الله لا يحبُّ كُلَّ فاحشٍ مُتفَحشٍ) (٣) تفرَّد بِه.\n\n<span data-type=\"title\" id=toc-104>(شقيق بنُ سلمةَ أبو وَائلٍ عنهُ يأتي)</span>\n<span data-type=\"title\" id=toc-105>(عامر بن سعد بن أبي وقاصٍ عن أسَامةَ)</span>\n٢٨٢ - حدثنا سفيان عن عَمْرو، عن عامرٍ بن سعدٍ، قال: جاء رجل يسألُ سعدًا عن الطاعون؟ فقال أسامة بن زيد: أنَا أُحدِّثك عنه، سمعت رسول الله - ﷺ - / يقول: (إن هذا عذابٌ، أوْ كذا أرسلهُ الله على ناسٍ قبلكُم، أو طائفة من بني إسرائيل، فهو يجئ أحيانًا، ويذهبُ أحيانًا، فإذا وقع بأرضٍ فلا تدخلوا عليه، وإذا وقع بأرضٍ فلا تخرجوا فرارًا منه) (٤) رواه البخاري ومسلم والنسائي من حديث مالك عن محمد\n_________\n(١) في المخطوطة: (أبو معمر) والصواب كما أثبتناه وهو يوافق ماجاء في المسند.\n(٢) قال في لسان العرب التحكك: التحرش والتعرض، وأنه لينحك بك، أي سيعرض لشرك ١٠/٤١٤ ويوضحه الحديث رقم ٢٩٥ الآتي.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٢. الطبراني في المعجم الكبير ١/١٢٨.\n(٤) من حديث أسامة بن زيد في المسند ٥/٢٠٠.","vol":"1","page":210},{"text":"بن المنكدر، وسالم بن أبي النضر من حديث الزّهري، ومسلم أيضًا، والترمذي عن أبي بكرة، عن سفيان بن عيينة، عن عمرو بن دينارٍ، من حديث عمرو بن دينارٍ، كلهم عن عامر بن سعد به. قال الترمذي: صحيحٌ (١) .\n_________\n(١) يراجع صحيح البخاري بشرح فتح الباري (كتاب الطب: باب ما يذكر في الطاعون) ١٠/١٧٨ وصحيح مسلم (كتاب السلام: باب الطاعون والطيرة) ٤/١٧٣٨ والنسائي كما في تحفة الأشراف ١/٤٦ والترمذي ٢/٢٦٤.","vol":"1","page":211},{"text":"٢٨٣ - حدثنا أبو عبد الرحمن المُقْري، حدثنا حَيْوة (١)، أخبرني عَيَّاشُ بن عباس أنَّ أبا النضر حدثهُ، عن عامر بن سعد (٢) بن أبي وقاص: أن أسامة أخبر والدهُ سعد بن مالكٍ. قال: فقال له: (إن رجلًا جاء إلى نبي الله - ﷺ -، فقال: إني أعزلُ عن امرأتي. قال لِمَ؟ قال: شفقًا على ولدهَا، أوْ على أولادِها. فقال: إن كان لذلك فلا. ما ضارَّ ذلك فارِس ولا الرُّوم) (٣) . رواه مسلم في النكاح عن ابن نمير، وزُهير عن أبي عبد الرحمن المقْري (٤) .\n٢٨٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزُّهري، عن عامرٍ بن سعدٍ، عن أسامة بن زيد. قال: قال رسول الله - ﷺ -: (إن هذا الوَباء رِجزٌ أَهْلك الله به الأُمم قَبلكم، وقد بقي في الأرض منه شئ يجئ أحيانًا، ويذهبُ أحيانًا، فإذا وقع بأرضٍ [فلا تخرجوا منها] (٥) فِرارًا وإذا سمعتم به في أرضٍ فلا تأتوهَا) (٦) .\n٢٨٥ - حدثنا أبو اليمانِ، حدثنا شعيب، عن الزهري، أخبرني عامر بن سعدٍ بن أبي وقاصٍ: أنه سمع أسامَةَ بن زيد يحدث سعدًا: (أن\n_________\n(١) في المخطوطة: (مرة) مصحفًا.\n(٢) في المخطوطة: (جابر بن سعد) والصواب ما أثبتناه.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٣.\n(٤) صحيح مسلم (كتاب النكاح: باب جواز الغيلة) وهي وطء المرضع وكراهة العزل ٢/١٠٦٧.\n(٥) في المخطوطة: (فلا تخرجوا منه) والصواب ما في المسند.\n(٦) من حديث أسامة بن زيد في المسند ٥/٢٠٧ وتقدم تخريجه من البخاري ومسلم.","vol":"1","page":211},{"text":"النبي - ﷺ - ذكر هذا الوجع) فذَكَرَ الحديث (١) رواه البخاري (٢) عن أبي اليمانِ وأخرجاه من حديث الزهري وروَوْه من حديث عامِرِ بن سَعْدٍ به.\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٧.\n(٢) صحيح البخاري: كتاب الطب: باب ما يذكر في الطاعون: ١٠/١٧٨.","vol":"1","page":212},{"text":"٢٨٦ - حدثنا محمد بن بشر، حدثنا محمد بن عَمرو، عن محمد بن المنكدر، عن عامر بن سعدٍ بن أبي وقاص، عن أسامة بن زيدٍ قال: قال رسول الله - ﷺ -: (إذا سمعتم بالطاعون بأرضٍ فلا تدخلوا عليه، وإذا وقع وأنتم بأرضٍ فلا تخرجُوا فرارًا مِنْهُ) (١) .\n\n<span data-type=\"title\" id=toc-106>(عامرُ الشعبي عن أسامة) </span>/\n٢٨٧ - حدثنا عبد الصمد، حدثنا همام، عن قَتَادة، عن عزرة، عن الشعبي، عن أسامة أنَّه حدثه قال: (كنت رِدْفَ رسول الله - ﷺ - حين أفاض من عرفاتٍ، فلم ترفع راحلته رجلها [عادية] (٢) حتى بلغ جمعا) (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-107>(عبد الله بن عبَّاسٍ عن أسَامَةَ)</span>\n٢٨٨ - حدثنا سفيان، عن إبراهيم بن عُقْبة، عن كُريب، عن ابن عباسٍ [قال]: اخبرني أسامة بن زيدٍ: (أن النبي - ﷺ - أردَفَهْ من عَرَفة، فلما أتى الشِّعبِ نزل فبَال، ولم يقُل أَهْراق الماء، فصببت عليه، فتوضأَ وضوءًا خفيفًا، فقلتُ: الصلاةَ. قال: الصلاةُ أمامك. قال: ثم أتى المزدلفةَ، فصلَّى المغرب، ثم حَلُّوا رحالَهُم وأَعَنْتُه، ثم صَلَّى العشاء) (٤) .\nوقد رواه البخاري في مسند الفضل بن عبَّاس (٥) .\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٨ وأخرجه الطبراني في الكبير ١/٩٣.\n(٢) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ المسند.\n(٣) في المخطوطة: (جمع) غير منصوب ولا وجه له والحديث أخرجه في المسند من حديث أسامة بن زيد ٥/٢٠٦ والطبراني في الكبير ١/١٤٤.\n(٤) من حديث أسامة بن زيد في مسند أحمد ٥/٢٠٠.\n(٥) صحيح البخاري: كتاب الحج: النزول بين عرفة وجمع: ٢/٢٠٠.","vol":"1","page":212},{"text":"ورواه مسلمٌ عن زُهير بن حرب، عن يزيد بن هارون، عن عبد الملك بن أبي سليمان، عن عطاء، عن ابن عباس (١) .\nرواه النسائي عن إبراهيم بن يونس بن محمد، عن أبيه، عن حَمَادِ بن سلمة، عن قيسٍ بن سعدٍ، عن عطاءٍ به (٢) .\n_________\n(١) صحيح مسلم: كتاب الحج: باب الإفاضة من عرفات: ٢/٩٣٦.\n(٢) سنن النسائي: كتاب الحج: النزول بعد الدفع من عرفة: ٥/٢٥٩.","vol":"1","page":213},{"text":"٢٨٩ - حدثنا سفيان بن عُيَيْنة، حدثنا عمرو يعني ابن دينار، عن أبي صالح، قال: سمعتُ أبَا سعيد يقول: (الذهب بالذهب وزْنًا بوزْنٍ) قال: فلقيت ابن عباسٍ. فقلتُ: أرأَيتَ ما تقول [أشيئًا] (١) وجدته في كتاب الله؟ أو سمعْتهُ من رسول الله - ﷺ -؟ قال: ليس شيئًا وجدتُهُ في كتاب الله، ولا سمعتُهُ من رسول الله - ﷺ -،\nولكن أخبرني أسامةُ بن زيد أنّ رسول الله - ﷺ - قال: (الرِّبا في النسيئة) (٢) .\nورواه البخاري، عن أبي عاصم، عن ابن جُريج، عن عمرو بن دينار. عن أبي صالح (٣) به.\nورواه مسلم عن محمد بن عبادٍ، ومحمد بن حَاتمٍ، وابن أبي عُمرَ ثلاثتهم عن سفيان بن عيينة، عن عَمرو بن دينار (٤) به. ومن حديث وهيب، عن عبد الله بن طاوسٍ، عن أبيه، عن ابن عباس بهِ (٥) . ومن حديث الأوزاعي عن عطاءٍ أنَّ أبَا سعيد لقى ابن عباسٍ فذكرهُ. ورواه مسلم أيضًا عن أبي بكرٍ، وإسحاق والناقد وابن أبي عمر أربعتهم عن سفيان ابن عيينة، عن عبيد الله/ بن أبي يزيد، عن ابن عباسٍ به (٦) .\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند.\n(٢) المسند ٥/٢٠٠ من حديث أسامة بن زيد.\n(٣) صحيح البخاري: كتاب البيوع: باب بيع الدينار بالدينار نسأ: ٤/٣٨١ وأبو عاصم هو شيخ البخاري: الضحاك بن مخلد.\n(٤) صحيح مسلم: كتاب المساقاة: باب بيع الطعام مثلًا بمثل: ٣/١٢١٧.\n(٥) من حديث أسامة بن زيد في المسند ٥/٢٠٠.\n(٦) صحيح مسلم: كتاب المساقاة: باب بيع الطعام مثلًا بمثل ٣/١٢١٨.","vol":"1","page":213},{"text":"ورواه النسائيُّ عن إبراهيم بن الحسن المِقْسَميّ عن حجاج بن محمد، عن ابن جُريج، عن عطاءٍ عن ابن عباسٍ بهِ (١) .\nوكذلك رواه الطبَرانيُّ من طرق (٢) منفردة كثيرة جدًا أجاد فيها وأفَادَ (٣) .\n_________\n(١) سنن النسائي: باب بيع الفضة بالذهب وبيع الذهب بالفضة من كتاب البيوع ٧/٢٨١.\n(٢) عقد الطبراني في الكبير لهذه الأحاديث بابًا منفردًا هو: (باب الصرف) أورد فيه ثلاثة وعشرين حديثًا كلها عن أسامة بن زيد وهي عن الربا في النسيئة.\nثم عقد بابًا آخر عنون له بقوله: (بيان البيان في نسخ ذلك ورجوع ابن عباس عن الصرف ونهيه عنه ﵁) . وأورد فيه ثمانية أحاديث بدأها بالحديث الذي يأتي بعد: المعجم الكبير للطبراني ١/١٧١، ١٧٦.\n(٣) في المخطوطة: (أحاديثها وأفاد) .","vol":"1","page":214},{"text":"٢٩٠ - ثم قال: حدثنا بشرْ بنُ مُوسى، حدثنا الحميدي، حدثنا سفيان بن عيينة حدثنا عَمرو بن دينار: أنه سمع أبا المنهال يقول: (باع شريكٌ لي بالكوفةِ دَرَاِهم بدراهم بينهما فضلٌ، فقلت: ماأرى هذا يصلح، فقال: لقد بعتُها في السوق مَاعَابَ عليّ ذلك أحد. فأتيتُ البراء بن عازب فسألتهُ، فقال: قدِمَ رسول الله - ﷺ -[المدينة] وتجارتنا هكذا، فقال: (ماكان يدًا بيدٍ فلا بأْسَ، وما كان نسيئًا فلا خير فيه وائت زيد بن أرقم فإنه كان أكثر مني تجارةً، فأتيتهُ، فذكرتُ ذلك له، فقال: صدق البراء (قال الحُميديُّ: هذا منسوخٌ لا يُؤْخَذُ بهذا (١) .\n٢٩١ - حدثنا عبد الرزّاق، أنبأنا ابنُ جُريج، قالَ: قلتُ لعطاء: أسمعتَ ابن عباس يقول: إنما أمرتم بالطواف، ولم تؤمروا بدخوله؟ قال: لم يكن ينهى عن دخوله ولكني سمعتهُ يقول: أخبرني أسامة بن زيد: (أنَّ رسول الله - ﷺ - لما دخل البيت دَعا في نواحيه كلها، ولم يُصلِّ فيه حتى خَرج، فلما خرج ركع ركعتين في قُبُل الكعبةِ، وقال: هذه القبلة) (٢) .\n_________\n(١) المعجم الكبير للطبراني ١/١٧٦ والزيادة بالرجوع إليه.\n(٢) من حديث أسامة بن زيد في المسند ٥/٢٠١.\nوقوله: (قبل الكعبة) أي مقابلها أو ما استقبلك منها وهو وجهها.","vol":"1","page":214},{"text":"رواه مسلم من حديث ابن جُريج (١) ورواه النسائي عن حُشَيْش بن أصرم عن عبد الرزاق به (٢) وقد رواه البخاري عن إسحاق بن نصر، عن عبد الرزاق فلم يذكر فيه أسَامَةَ (٣) ورواه النسَائي من وجه آخر، عن جُريج، عن عطاء، عن أسَامة (٤) ولم يذكروا ابن عباس وسيأتي.\n_________\n(١) صحيح مسلم: كتاب الحج: باب استحباب دخول الكعبة: ٢/٩٦٨.\n(٢) سنن النسائي: كتاب الحج: باب موضع الصلاة من الكعبة: ٥/٢٢٠.\n(٣) صحيح البخاري: كتاب الصلاة: باب التوجه نحو القبلة: ١/٥٠١.\n(٤) سنن النسائي: كتاب الحج: باب موضع الصلاة من البيت: ٥/٢١٨.","vol":"1","page":215},{"text":"٢٩٢ - حدثنا عفان، حدثنا حماد بنُ سلمة، عن قيس بن سَعدٍ، عن عطاءٍ، عن ابن عبّاسٍ، عن أسَامة: (أن رسول الله - ﷺ - أفاض من عرفة، ورديفُهُ أسامَةُ بن زيد، فجعل يكبح رَاحلته حتى أن ذِفْرَييها لتكاد أن تمسّ، وربما قالَ حماد أن تُصيب قادِمَة الرحْل، وهو يقول: يا أيّها الناس عليكم بالسكينة والوقار فإنَّ البِرَّ ليس في إيضاع الإبل) (١) .\n\n<span data-type=\"title\" id=toc-108>(عبد الله بن عمر عن أسامة) </span>/\n٢٩٣ - حدثنا أبو مُعاوية، حدثنا الأعمش، عن عُمارةَ، عن أبي الشَّعثاء قال: خرجتُ حاجًا، فدخلت البيت، فلما كنتُ عند الساريتين مضيتُ حتى\nلَزِقتُ بالحائط قال، وجاءَ ابن عُمرَ، حتى قام إلى جَنبي، فصلى أربعًا، فَلمَّا\nصَلَّى قلتُ: أين صلى رسول الله - ﷺ - من البيت؟ قال: فقالَ: هَاهُنا. أخبرني\nأُسَامَةُ بن زيد أنه صلى، قال: قلتُ: فكم صَلَّى؟ قال: على هذا أَجدُني ألُوم\nنفسي أَنّي مكثتُ مَعَهُ عمرًا، ثم لم أسأله كم صلى. قال: فلما كان العام\nالمقبل خرجتُ حاجًا، قال: فجئت حتى قمتُ\n_________\n(١) المسند ٥/٢٠١ من حديث أسامة بن زيد، ومعنى: إيضاع الإبل: حملها على سرعة السير أهـ النهاية جـ ٥ ص ١٩٦.\nوذفريا البعير أصل أذنيه أهـ النهاية ٢/١٦١.","vol":"1","page":215},{"text":"في مقامه. قال: فجاء ابنُ الزُبير،\nحتى قام إلى جنبي قال: فلم يَزَلْ يُزاحمني حتى أَخْرجَنِي مِنهُ، ثم صلى [فيه] (١) أربعًا (تفرَّد بهِ (٢) .\n\n<span data-type=\"title\" id=toc-109>(عبد الرحمن بن أبي ليلى عنه)</span>\n_________\n(١) مابين المعكوفين من نص رواية المسند.\n(٢) مسند أحمد ٥/٢٠٤ من حديث أسامة بن زيد.","vol":"1","page":216},{"text":"٢٩٤ - في قوله: ﴿فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ﴾ (١) قال رسول الله - ﷺ -: (كلهم مِنْ هذه الأمة) رواه الطبراني من حديث سهل بن عبد ربه الرازي، عن عمرو بن أبي قيسٍ عن ابن أبي ليلى عن [أخيه] عبد الرحمن به فذكَرَه (٢) .\n\n<span data-type=\"title\" id=toc-110>(عبد الرحمن بن مُلٍّ أبو عثمان النهدي عنه يأتي)</span>\n<span data-type=\"title\" id=toc-111>(عُبيد الله بن عبد الله بن عُتبة)</span>\n٢٩٥ - قال: رأيتُ [أسامة] بن زيد عند حُجرةِ عائشة يدعُو، فجاء مَرْوان، فأسمعهُ كلامًا، فقال أسامة: إني سمعتُ رسول الله - ﷺ - يقول: (إن الله يُبغض الفاحِشَ البَذِئ) رواه الطبرانيُّ وأبو يَعَلى من حديث محمد بن إسحاق، عن صالح بن كيسان عنهُ بِهِ (٣) .\n٢٩٦ - ولفظ أبي يعلى قال: رأيت أسامة بن زيد يُصلي عند قبر رسول الله - ﷺ -، فخرج مروان بن الحكم فقال أتُصلي/؟ عند قبره؟ قال: إني أُحبُّه. فقال لهُ قولًا قبيحًا، ثم أدْبرَ، فانصرف أسامةُ فقال لمروان: إنك آذيتني، وإني سمعتُ رسول الله - ﷺ - يقولُ: (إن الله يُبغضُ الفاحش المُتفَحشَ وإنك فاحش مُتفحش) . ورواه محمد بن أفلح عن أسَامةَ (٤) .\n_________\n(١) آية (٣٢) سورة فاطر.\n(٢) المعجم الكبير للطبراني ١/١٦٧ والزيادة بالرجوع إليه.\n(٣) المعجم الكبير للطبراني ١/١٦٦.\n(٤) أورده ابن الأثير من نفس الطريق مع اختلاف قليل في بعض ألفاظه. أسد الغابة\n١/٨٠.","vol":"1","page":216},{"text":"<span data-type=\"title\" id=toc-112>(عروة عن أسامة)</span>","vol":"1","page":217},{"text":"٢٩٧ - حدثنا الثَّوري، عن الزُّهري، عن عُروة، عن أسامة: أن النبي - ﷺ - أشرف على أُطمٍ من آطام المدينة، فقال: (هَلْ ترون ما أرى؟ إني لأرى مَواقع الفِتَنِ خلال بيُوتكم كمواقع القَطْرِ) (١) أخرجاه في الصحيح من حديث سفيان بن عيينة ومعمر بن الزُّهري (٢) .\n٢٩٨ - حدثنا قُتيبةُ بن سعيد، حدثنا يحيى بن زكريا بن أبي زائدةَ، عن محمد بن إسحاق، عن الزهري، عن عروة، عن أسَامَةَ قال: (دخَلتُ مع رسول الله - ﷺ - على عبد الله بن أُبَيّ في مرضه نعودُهُ، فقال له النبي - ﷺ -: قَدْ كنتُ أنهاك عن حُب يهُودَ؟ فقال عبد الله: قد أبغضهُم أسعَدُ بن زرارة فمات) فما (٣) نفعه. رواه أبو داود من حديث محمد بن إسحاق به (٤) .\n٢٩٩ - حدثنا يعقوب، حدثني أبي، عن ابن إسحاق، حدثنا هشامُ بن عروةَ، عن أبيه، عن أسامة بن زيد. قال: (كنت رَديفَ رسول الله - ﷺ - عشيَّةَ عرفةَ. قال: فلما وقعت الشمس دَفعَ رسول الله - ﷺ -، فلمَّا سمع حطْمَةَ (٥) الناس خلفهُ قال: رُويْدًا أيها الناس. عليكم السكينةُ فإنَّ\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٠، وقوله: (كمواقع القطر) التشبيه بمواقع القطر في الكثرة والعموم، أي أنها كثيرة، وتعم الناس، لا تختص بها طائفة، وهذا إشارة إلى الحروب الجارية بينهم، كوقعة الجمل، وصفين، والحرة، ومقتل عثمان والحسين ﵄ وغير ذلك. وفيه معجزة ظاهرة له - ﷺ -.\n(٢) صحيح البخاري: كتاب الفتن: باب قول النبي - ﷺ - ويل للعرب من شر قد اقترب: ١٣/١١ وصحيح مسلم: كتاب الفتن: باب نزول الفتن كمواقع المطر: ٢٢١١.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠١ وقوله: (فما نفعه) زيادة لم أجدها فيما لدي من المراجع. ...\n(٤) لفظ الخبر عند أبي داود: (قد أبغضهم أسعد بن زرارة فمه؟، فلما مات أتاه ابنه) إلخ الحديث عن سؤال ابنه عبد الله بن عبد الله بن أبيّ قميص رسول الله - ﷺ - ليكفنه به. مختصر السنن للمنذري ٤/٢٧٥ والمعجم الكبير للطبراني ١/١٦٣.\n(٥) حطمة الناس: ازدحامهم وحطم بعضهم بعضا النهاية ١/٢٣٧.","vol":"1","page":217},{"text":"البِرَّ ليس بالإيضاع. قال: فكان رسول الله - ﷺ - إذا التحم عليه الناسُ أعتق (١)، وإذا وَجَدَ فُرجةَ نص (٢) حتى [مر بالشعب الذي يزعم كثير من الناس أنه صلى فيه، فنزل به فبال - ما يقول أهراق الماء كما يقولون - ثم جئته بالإداوة فتوضأ، ثم قال: قلت: الصلاة يارسول الله؟ قال: الصلاة أمامك، فركب رسول الله - ﷺ -، وماصلى] حتى (٣) أتى المزدلفة، فجمع بين الصلاتين: المغرب والعشاء الآخرة (٤) . رواه الجماعة (٥) إلا الترمذي من طرقٍ، عن هشام بن عروة به.\n_________\n(١) أعنق: أسرع يقال: أعنق يعنق إعناقًا النهاية ٣/١٣٣.\n(٢) نص: النص التحريك حتى يستخرج أقصى سير الناقة: وأصل النص أقصى الشئ وغايته، ثم سمي به ضرب من السير سريع. والنص فوق العنق النهاية ٤/١١٨.\n(٣) مابين المعكوفين سقط من الأصل ويأتي بعده: (حتى أتى المزدلفة فنزل بها) .\n(٤) من حديث أسامة بن زيد عند أحمد ٥/٢٠٢.\n(٥) رواه البخاري في كتاب الحج: باب الجمع بين الصلاتين بالمزدلفة: ٣/٥٢٣.\nوصحيح مسلم كتاب الحج: باب حجة النبي - ﷺ -: ٢/٨٨٦. وعند أبي داود مختصر السنن للمنذري ٢/٣٩٨، وسنن ابن ماجه ٢/١٠٠٤.","vol":"1","page":218},{"text":"٣٠٠ - منها مالك عنه (١) .\n٣٠١ - رواه أبو يعلى من طريق محمد بن إسحاق، عن هِشامٍ، وعنده: (ولم يتطوَّع بينهُما) (٢) .\n٣٠٢ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عُرْوة/ بن الزبير: أن أسامة بن زيد أخبرهُ: (أن النبي - ﷺ - ركِبَ حِمَارًا عليه إكافٌ تحتهُ قطيفة فدكية (٣)، وأردَفَ وراءه أسامة بن زيد، وهو يعود سعد بن عُبادة في بني الحارث بن الخزرج، وذلك قبل وقعة بدرٍ، حتى مرَّ بمجلس فيه أخلاطٌ من المسلمين والمشركين عبدَةِ الأوثان واليهود، فيهم عبد الله بن أُبي، وفي المجلس عبد الله بن رواحة، فلما غَشِيتْ المجلسَ\n_________\n(١) صحيح البخاري بشرح الفتح ٣/٥١٨ موطأ مالك ٢/٣٤٢.\n(٢) المنتقى بشرح نيل الأوطار ٣/٢٤٩.\n(٣) فدكية: نسبة إلى فدك.","vol":"1","page":218},{"text":"عجاجة (١) الدَّابةِ خمرَّ عبد الله بن أُبي أنفَهُ بردائه، ثم قال: لا تُغبّروا (٢) علينا، فسلَّم عليهم النبي - ﷺ -، ثم وقَفَ، ونزلَ فدعاهم إلى الله، وقرأ عليهم القرآن، فقال له عبد الله بن أُبَي: أيُّها المرء (٣) لا أحسن من هذا، إن كان ما تقول حقًا فلا تُؤْذِنا في مجلسنا، وارجع إلى رحلك، فمن جاءك منَّا فاقصص عليه، فقال عبد الله بن رواحة: اغشنا في مجالِسنَا، فإنَّا نُحِبُّ ذلك. قال: فاستبّ المسلمون، والمشركون، واليهود حتى همُّوا أن يتواثبوا، فلم يزل النبي - ﷺ - يُخفِّضُهم (٤)، ثم ركب دابتهُ، حتى دخل على سعد بن عبادة، فقال: أي سعدُ ألم تسمع ما قال أبو حُباب؟ يريدُ عبد الله بن أُبَي. قال: كذا وكذا.\nقال: اعْفُ عنهُ يارسول الله، واصفح، فوالله لقد أعطاك الله الذي أعطاك، ولقد اصطلح أهل هذه البُحَيْرةِ (٥) أن يتوجوه (٦) فيعصبونه بالعصابةِ، فلما ردَّ الله ذلك بالحق الذي أعطاكهُ شرق بِذلك (٧)، فذلك فعل به ما رأيت، فعفا عنه رسول الله - ﷺ -) (٨) .\n_________\n(١) العجاجة: واحدة العجاج وهو الغبار الذي أثارته الدابة. اللسان ٢٨١٣.\n(٢) لا تغبروا علينا: لا تثيروا الغبار علينا.\n(٣) في هذا اللفظ من رأس المنافقين عبد الله بن أبي سوء أدب في مخاطبة النبي - ﷺ - كما لا يخفى.\n(٤) يخفضهم: يسكنهم ويهون عليهم الأمر من الخفض والدعة والسكون. النهاية ١/٣٠٧.\n(٥) البحيرة: مدينة الرسول - ﷺ - وهو تصغير البحرة، وقد جاء في رواية مكبرًا، والعرب تسمي المدن والقرى البحار النهاية ١/٦٢.\n(٦) أي يلبسوه التاج ملكًا عليهم.\n(٧) أي غص به، وهو كناية عما ناله من أمر رسول الله - ﷺ - وصل به حتى كأنه شئ لم يقدر على إساغته وابتلاعه فغص به. اللسان ٢٢٤٧.\n(٨) من حديث أسامة بن زيد في المسند ٥/٢٠٣ وأخرجه البخاري في كتاب الاستئذان باب التسليم في مجلس فيه أخلاط من المسلمين والمشركين ١١/٣٨.","vol":"1","page":219},{"text":"٣٠٣ - حدثنا حجاجُ، حدثنا ليث يعني ابن سعدٍ، حدثني عُقيلٌ، عن ابن شهاب عن عروة: أن أسامة بن زيد أخبرهُ، فذكر معناهُ إلا أنهُ قال: (ولقد اجتمع أهل هذه البحيرة) (١) .\n٣٠٤ - حدثنا أبو اليمان، أنبأنا شُعيب، عن الزهري، أخبرني عروة بن الزُّبير: أنَّ أسامة أخبرهُ: (أن رسول الله - ﷺ - ركب حمارًا على إكافٍ/، عليه قطيفة، فدكيَّةٌ، وأردفَ أسامة وراءَه يَعُودُ سعد بن عُبادة في بني الحارث بن الخزرج قبلَ وقعة بدرٍ) فذكرهُ وقال: (البَحْرَة) (٢) . رواه البخاري (٣) ومسلم (٤) والنسائي من غير وجه عن الزهري به.\n٣٠٥ - وقد رواه الترمذي، عن يحيى بن موسى، عن عبد الرزاق، عن معمر، عن الزهري، عن عُروة. عن أسَامةَ: (أن رسول الله - ﷺ - مَرَّ بمجلسٍ فيه أَخْلاطٌ من المسلمين واليهود، فسلَّم عليهم) هكذا مختصرًا، وقال حسنٌ صحيحٌ (٥) .\nوهو جزءٌ من الحديث الذي قبلهُ، ولكن أورده شيخنا في الأطراف، وكان ينبغي سياقهُ مع البخاري ومسلم والنسائي والله الموفق للصواب.\n٣٠٦ - حدثنا [عبد الله، حدثني أبي، حدثنا] هيثم. قال عبد الله: وسمعتهُ أنا من (٦) الهيثم بن خارجة، قال: حدثنا رشْدين بن سعدٍ، عن عُقَيْل، عن ابن شهاب، عن عروة، عن أسامة بن زيدٍ عن النبي - ﷺ -: (أن جبريل لما نزل على النبي - ﷺ -، فعلَّمهُ الوضوء، فلمَّا فرغ من وضوئه\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٣.\n(٢) المسند ٥/٢٠٣ من حديث أسامة بن زيد وهذه الرواية ورد فيها الاسم مكبرًا كما أشير إليه من قبل.\n(٣) صحيح البخاري: كتاب اللباس: باب الارتداف على الدابة: ١٠/٣٩٥.\n(٤) صحيح مسلم: كتاب الجهاد والسير: باب دعاء النبي - ﷺ - وصبره على أذى المنافقين: ٣/١٤٢٣.\n(٥) سنن الترمذي: أبواب الاستئذان والآداب: ٥/٦١.\n(٦) في الأصل المخطوط: (وسمعته أنبأنا عن الهشيم) والتصويب من المسند.","vol":"1","page":220},{"text":"أخذ حفنةً من ماءٍ، فرش بها نحو الفَرجِ قال: وكان النبي - ﷺ - يَرُشُّ بعد وضوئه) تفَّرد بهِ (١) .\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٣ وفيه رشدين بن سعد وهو ضعيف الميزان،\n٢/٤٩.","vol":"1","page":221},{"text":"٣٠٧ - حدثنا يحيى بن سعيد، حدثنا هشام. قال: حدثنا أُبَيّ: قال: سئِلَ أسامة عن سَير رسول الله - ﷺ - في حجّةِ الوداع، وأنا شاهدٌ قال: (كان سيرهُ العَنَقَ، فإذا وجدَ فجوة نصَّ، والنصُّ فوق العنق وأنا رديفُه) (١) .\n٣٠٨ - حدثنا محمد بن عبد الله بن المثنى، حدثني صالح بن أبي الأخضر، حدثني الزهري، عن عروة عن أسامة: (أن النبي - ﷺ - كان وَجَّهَهُ وجْهَةً فقُبض النبي - ﷺ -، فسألَهُ أبو بكر [﵁] ما الذي عهِدَ إليكَ؟ قال: عَهِدَ إليَّ أنْ أُغيرَ على أُبنى (٢) صباحًا، ثم أُحِرّق) (٣) رواه أبو داود عن هنادٍ عن ابن المبارك (٤)، وابن ماجه عن محمد بن إسماعيل بن سَمُرَةَ، عن وكيع (٥)، كلاهُمَا عن صالح بن أبي الأخضر بهِ.\n(حديث آخر عن عروة عن أسامة)\n٣٠٩ - / قال البَزَّار: حدثنا عمرُ بن محمد بن الحسن، حدثني أبي، حدثنا عثمان بن عبد الرحمن، عن الزهري، عن عروة، عن أسامة. قال: (قال عبد الله بن أُبَيّ: ﴿لئِنْ رَجَعْنَا إِلى المدِينَة ليُخْرِجَنَّ الأعَزُّ مِنْهَا الأذَلُ﴾ قال: فقال عبد الله بن عبد الله بن أُبيّ يعني لأبيه: والله لا تدخل حتى تقول لمحمدٍ إن\n_________\n(١) المسند ٥/٢٠٥ من حديث أسامة بن زيد، وقد سبق تفسيره.\n(٢» أبنى) بضم فسكون: اسم مكان بين الرملة وعسقلان من فلسطين، النهاية ١/١٨.\n(٣) مسند أحمد ٥/٢٠٩ من حديث أسامة بن زيد.\n(٤) أخرجه أبو داود في السنن: كتاب الجهاد: باب في الحرق في بلاد العدو ٢/٣٦.\n(٥) سنن ابن ماجه: كتاب الجهاد: باب التحريق بأرض العدو ٢/٩٤٨.","vol":"1","page":221},{"text":"محمدًا الأعزُّ، وأنت الأَذلُّ. قال: واستأذَن عبد الله بن عبد الله رسول الله - ﷺ - في قتل أبيه فقال: لا يتحدَّث الناس أن محمدًا قتل أصحابَهُ) (١) .\n\n<span data-type=\"title\" id=toc-113>(عطاء بن أبي رباح عن أسامةَ)</span>\n_________\n(١) يراجع تفسير ابن كثير ٤/٣٦٩.","vol":"1","page":222},{"text":"٣١٠ - حدثنا هُشيْمٌ، أنبأنا عبد الملك، عن عطاءٍ، قال: قال\nأسامةُ: (دخلتُ مع رسول الله - ﷺ - البيتَ، فجلس، فَحمدَ الله، وأثنى عليه،\nوهَلَّلَ، وكَبَّرَ، ثم قامَ إلى مابينَ يديه من البيت، فوضع صَدرَهُ عَليه، وخدَّهُ\nويديه، قال: ثم كَبَّرَ وهلل ودَعَا، ثم فَعلَ ذلِك بالأركان كلِّيها، ثم خَرج\nفأَقبلَ على القبلة وهو عَلى الباب وقال: (هذه القبلةُ هذه القبلة) مرتين أو\nثلاثًا) (١) .\nرواه النسائي عن يعقوب بن إبراهيم عن هُشيمٍ، ويحيى القطان وعن إسماعيل بن مسعودٍ كلهُم، عن عبد الملك بن أبي سليمان العَرْزَمِي عن عطاءٍ عن أسامة بهِ (٢) ورواه أيضًا من طريق ابن جُريجٍ عن عطاءٍ به. بمعناه. ورواه بعضهم في إسناده ابن عبَّاس كما مَضَى (٣) .\n٣١١ - حدثنا هُشيم، أنبأنا عبد الملك، حدثنا عطاءٌ قال: قال أسامة بن زيد: (كنتُ رَدِيف رسول الله - ﷺ - بعرفاتٍ، فرفع يديه يدعُو، فمالتْ به ناقتُهُ فسقط خِطَامُها. قال: فتناولَ الخِطَامَ بإحدى يديه وهو رافع يده الأخرى) (٤) رواه النسائي عن يعقوب بن إبراهيم عن هُشيم (٥) .\n_________\n(١) مسند أحمد ٥/٢٠٩ من حديث أسامة بن زيد.\n(٢) سنن النسائي: كتاب الحج: وضع الصدر والوجه على ما استقبل من دبر الكعبة ٥/٢٢٠.\n(٣) أخرجه أحمد وفي إسناده ابن عباس ٥/٢٠١، ٢٠٨، ٢٠٩ والنسائي عن عطاء عن ابن عباس عن أسامة أيضًا - المصدر السابق.\n(٤) مسند أحمد ٥/٢٠٩ من جديد أسامة بن زيد.\n(٥) سنن النسائي: كتاب الحج: وضع الصدر والوجه على ما استقبل من دبر الكعبة: ٥/٢٢٠.","vol":"1","page":222},{"text":"قال شيخنا ورُوِي عن عطاء، عن ابن عباسٍ، عن أسامة كما مَضَى.","vol":"1","page":223},{"text":"٣١٢ - وحدثنا يحيى هُوَ/ ابن سعيد، عن (١) عبد الملك، حدثنا عطاءٌ، عن أسامة بن زيد: (أنه دَخَل هو ورسول الله - ﷺ - البيت فأمَرَ بلالا فأجاف (٢) الباب، والبيت إذ ذاك على [ستة أعمدة] (٣) فمضى حتى أتى الأسطوانتين اللِّتين [تليان] (٤) الباب - باب الكعبة -، فجلس، فحمد الله وأثنى عليه، وسَأله، واستغفره، ثم قام حتَّى أتَى ما استقبل مِن دُبرِ الكعبة، فوضع وَجْهَهُ وخَدَّهُ (٥) على الكعبةِ، فحمد الله وأثنى عليه، وسألَهُ واستغفره، ثم انصرف حتى أتى كل رُكنٍ من أركان البيت، فاستقبلهُ بالتكبير والتهليل، والتسبيح، والثناء على الله ﷿ والاستغفار والمسألة، ثم خرج، فصَلَّى ركعتين خارجًا من البيت مستقبل وجه الكعبة [ثم انصرف] فقال هذه القبلةُ هذهِ القبلة) (٦) .\n\n<span data-type=\"title\" id=toc-114>عطاء بن يعقوب المدنيّ</span>\n٣١٣ - وليس بالكَيْخَارَانِي (٧)\nعنه: (أنهُ كان رَدِف النبي - ﷺ - من\n_________\n(١) في المسند: (يحيى بن عبد الملك) وهو خطأ والصواب ما ورد في المخطوطة.\n(٢) أجاف الباب: رده عليه النهاية ١/١٨٨.\n(٣) في المخطوطة: (على شيئًا عمده) .\n(٤) زيادة بالرجوع إلى لفظ الخبر في المسند.\n(٥) في المسند: (وجهه وجسده) .\n(٦) من حديث أسامة بن زيد في المسند ٥/٢١٠.\n(٧) عطاء بن يعقوب المدني: وقول المصنف: (وليس بالكيخاراني) تنبيه للتفرقة بينه وبين شخص آخر ذهب جماعة من المحدثين أنهما شخص واحد منهم البخاري ومسلم وابن أبي حاتم. والرجلان هما:\nعطاء بن نافع الكيخاراني: روى عن أم الدرداء، وجابر بن عبد الله. وعنه الحسن بن مسلم وغيره.\nعطاء بن يعقوب المدني مولى سباع - وهو صاحبنا هذا - روى عن أسامة بن زيد وعنه الزهري وأبو الزبير. أخرج له مسلم حديثًا واحدًا في الحج. وهو هذا الحديث الذي نتناوله بالتعليق عليه.\n\nأَمَّا البخاري فيقول عطاء بن يعقوب مولى ابن سباع الكيخاراني - موضع بناحية اليمن - عن أسامة، ثم قال سمع أم الدرداء. تهذيب التهذيب ٧/٢١٦، ٢١٩ التاريخ الكبير للبخاري ٦/٤٦٧.","vol":"1","page":223},{"text":"عرفة، فلما جاء الشِّعب نزل، فبال) الحديث رواه مسلم، عن عبد الرزاق، عن معمر، عن الزهري، عنهُ بهِ (١) .\n\n<span data-type=\"title\" id=toc-115>(علي بن الحسين عنه)</span>\nفي ترجمة عمرو بن عثمان بن عَفَّان عنهُ\n\n<span data-type=\"title\" id=toc-116>(عُمرُ بن عثمان بن عفان عنه)</span>\nفي ترجمة عمرو بن عثمان بن عَفَّان عنه\n\n<span data-type=\"title\" id=toc-117>(عمرو بن عُثمان بن عفان عن أسامة)</span>\n_________\n(١) لفظ الخبر عند مسلم: (أنه كان رديف رسول الله - ﷺ - حين أفاض من عرفة، فلما جاء الشعب أناخ راحلته، ثم ذهب إلى الغائط، فلما رجع صببت عليه من الإداوة، فتوضأ، ثم ركب، ثم أتى المزدلفة فجمع بها بين المغرب والعشاء) .\nصحيح مسلم: كتاب الحج: باب الإفاضة من عرفات إلى المزدلفة: ٢/٩٣٦.","vol":"1","page":224},{"text":"٣١٤ - حدثنا سفيان عن الزهري، عن علي بن حسين، عن عَمْرو بن عثمان، عن أسامة بن زيد، عن النبي - ﷺ -: (لا يَرثُ المسلمُ الكافر، ولا الكافرُ المسلمَ) (١) رواه الجماعة من حديث الزهري، وفيها ابن عُيينَةَ، عن الزهري كما رَواهُ الجماعة سوى البخاري (٢) .\n٣١٥ - ومنها ما رواه النِّسَائي من طريق مالك، عن الزهري، عن علي بن الحُسين، عن أسامة قال: ولا نعلمُ أحدًا تابع مالكًا. والصواب: عن عمر بن عثمان (٣) .\n٣١٦ - ومنها ما رواه النِّسائي في/ روايةٍ له، عن هُشيم، عن الزهري، عن علي بن الحسين، وأبانَ بن عثمان، عن أسامة مرفوعًا: (لا يتوارث أهل ملتين شيئًا) (٤) .\n_________\n(١) مسند أحمد ٥/٢٠٠ من حديث أسامة بن زيد.\n(٢) صحيح البخاري: كتاب الفرائض: باب لا يرث المسلم الكافر: ٨/١٩٤ وصحيح مسلم: كتاب الفرائض: ٣/١٢٣٣.\n(٣) تحفة الأشراف ١/٥٦.\n(٤) تحفة الأشراف ١/٥٥.","vol":"1","page":224},{"text":"٣١٧ - ومنها النسائي من طريق شُعبة عن عبد الله بن عيسى عن الزهري عن عبد الحميد (١) .\n٣١٨ - حدثنا روح، حدثنا محمد بن أبي حفصة، حدثنا الزهري، عن علي ابن حُسين، عن عمرو بن عثمان، عن أسَامة بن زيدٍ: (أنه قال: يارسول الله [أين] (٢) تنزلُ غدًا إن شاء الله؟ وذاك زَمَن الفتح. قال: هل ترك لنا عَقيلٌ من مَنْزلٍ؟ ثم قال: لا يرث الكافرُ المؤمنَ ولا المؤمنُ الكافِر) رواه الجماعةُ إلا الترمذي من حديث الزهري بهِ (٣) .\n٣١٩ - حدثنا عبد الرزَّاق، أنبأنا معمرُ، عن الزهري، عن علي بن حسين، عن عمرو بن عثمان، عن أسامة بن زيدٍ قال: قلتُ: (يارسول الله أين تنزلُ غدًا؟ - في حجتهِ - فقال: وهل تركَ لنا عَقيلٌ منزلًا؟، ثم قال: نحن نازِلون غدًا إن شاء الله بِخَيْف بني كِنَانةَ، يعني المحصَّب حيثُ قَاسمتْ قريش على الكفر، وذلك أن بني كنانة حَالفتْ قُريشًا على بني هاشم ألاَّ يُناكحوهُم، ولا يُبَايعوهُم، ولا يُؤوهُم، [ثم] قال عند ذلك: لا يَرثُ الكافرُ المسلمَ ولا المسلمُ الكافرَ) قال الزهري: والخَيْف الوَادِي (٤) .\n\n<span data-type=\"title\" id=toc-118>(عمير مولى ابن عبَّاسٍ)</span>\n٣٢٠ - عن عبد الرحمن بن نِمْرَان، عن عُمَير مَولَى ابن عباس. قال الطبرانيُّ حدثنا العباس بنُ الفضلِ، حدثنا خالد بن يزيد العمري، حدثنا ابن أبي ذئب، عن عبد الرحمن بن نِمْران، عن عُمير مولى ابن عباس، عن\n_________\n(١) تحفة الأشراف ١/٥٦ ويراجع المنتقى بشرح نيل الأوطار ٦/٨٢ والجامع الصغير بشرح فيض القدير ٦/٤٤٩ والسنن الكبرى للبيهقي ٦/٢١٧ والمعجم الكبير للطبراني ١/١٦٨.\n(٢) مابين المعكوفين سقط من الأصل وأثبتناه من المسند.\n(٣) مسند أحمد ٥/٢٠١ من حديث أسامة بن زيد والبخاري: باب غزوة الفتح: أين ركز النبي الراية يوم الفتح ٥/١٨٧ ومسلم: كتاب الحج: النزول بمكة للحاج وتوريث دورها ٢/٩٨٤.\n(٤) مسند أحمد ٥/٢٠٢ من حديث أسامة بن زيد.","vol":"1","page":225},{"text":"أسامة: (أن رسول الله - ﷺ - دخلَ البيت فرأى فيه صُورًا، فدعا بماءٍ، فجعل يَمْحُوها، ويقول: (قاتَل قَوْمًا يُصَوّرُون مالا يَخْلقُون) (١) .\n_________\n(١) المعجم الكبير للطبراني ١/١٦٦.","vol":"1","page":226},{"text":"٣٢١ - وعن ابن أبي ذئبٍ، عن الزبْرقان، عن زُهرة، عن أسامة: (أن رسول الله - ﷺ - صلَّى الظهر بالهجير) (١) .\n\n<span data-type=\"title\" id=toc-119>(عياضٌ: ابن عم لأسامةَ بن زيدٍ عنهُ) </span>/\n٣٢٢ - حدثنا أبو كامل، حدثنا إبراهيم بن سعد، حدثنا ابن شهاب، عن ابن عمًّ لأسامة بن زيد يقال له عياضٌ - وكانت بنتُ أسامَةَ تحتهُ - قال: (ذُكِرَ لرسول الله - ﷺ - رجُلٌ خرج من بعضِ الأريافِ، حتى إذا كان قريبًا من المدينة ببعض الطريق أصابهُ الوبَاء قال: فأفْزعَ ذلك الناسَ، فقال رسول الله - ﷺ -: إني لأرجو أن لا يطْلُعَ علينا نِقَابُها يَعني المدينة) (٢) .\nوحدثنا الهاشمي، ويعقوب، وقالا جميعًا إنهم سمعوا أسامة (٣) .\n٣٢٣ - حدثني أبو معمر، حدثنا إبراهيم بن سعدٍ، حدثنا ابنُ شهاب، عن ابن عمّ لأسامة بن زيد يقال لهُ عياض، كانت بنت أسامة عنده، وذكر الحديث مثلهُ (٤) .\nقال أبو عبد الرحمن وقال بعضهم: عياضُ بن ضَمْرَى تَفرد بهِ (٥) .\n_________\n(١) المعجم الكبير للطبراني ١/١٦٧.\n(٢) أرجو ألا يطلع علينا نقابها: النقاب جمع نقب، وهو الطريق بين الجبلين وأراد أنه لا يطلع إلينا من طرق المدينة فأضمر عن غير مذكور النهاية ٤/١٦٨.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٧ وقد ورد اسم عياض مصحفًا في الحديث مرتين: (عياض بن غنم لأسامة) ثم: (يقال له عياض بن غنم) والتصويب من المسند ومن التاريخ الكبير ٧/٢٠.\n(٤) من حديث أسامة بن زيد في مسند أحمد ٥/٢٠٧.\n(٥) ورد اسم (ضمرى) غير واضح في المخطوطة. وهو عياض بن ضمرى الكلبي. وقيل: (ابن صبري) وقيل: (ضبري - صبيرة) . يراجع التاريخ الكبير للبخاري ٧/٢٠.","vol":"1","page":226},{"text":"<span data-type=\"title\" id=toc-120>(كُريبُ مولى ابن عباسٍ عن أسامة)</span>","vol":"1","page":227},{"text":"٣٢٤ - حدثني يحيى بن آدم، حدثنا زُهير، عن إبراهيم بن عُقبة، أخبرني كُريبٌ: أنه سأل أسامة. قال: قلتُ: أخبرني كيف صنعتُم عشية ردفت رسول الله - ﷺ -؟ قال: (جئنا الشعبَ الذي يُنيخ فيه الناس للمغرب، فأناخ رسول الله - ﷺ - ناقتهُ، ثم بالَ- ما قال أهراقَ الماء - ثم دعا بوضوءٍ [فتوضأ وضوءًا] (١) ليس بالبالغ جدًا. قال: قلتُ: يارسول الله الصلاة قال: الصلاةُ أمامك. قال: فركب حتى أتى المزدلفة، فأقام المغرب، ثم أناخَ الناسُ في منازلهم، ولم يَحُلُّوا حتى أقام العشاء الآخِرة، ثم صلى، ثم حلَّ الناسُ. قال: قلتُ: كيف فعلتُم حين أصبحتُم؟ قال: ردفه الفضل بن العباس، فانطلقتُ أنا في سُبَّاق قريشٍ على رجْلي) (٢) وقد رواهُ البخاري ومسلم من حديث مالكٍ، ويحيى بن سعيد كلاهما عن مُوسى بن عُقبة، ورواه مسلم أيضًا من حديث محمد بن عقبة، وكلهم عن كُريبٍ به (٣) وَرُوي عن كريبٍ عن ابن عباسٍ عن أسامة كما تقدم.\n٣٢٥ - حدثنا يعقوب، حدثنا أبي، عن محمد بن إسحاق، حدثني إبراهيم ابن عُقبة، عن كُريب مولى عبد الله بن عباس، عن أسامَة بن زيد. قال: (كنتُ ردفَ رسول الله - ﷺ - عشيةَ عرفة، فلمَّا وقعت الشمسُ دَفَع رسول الله - ﷺ -، ولما سمِعَ حطمةَ الناس خَلفَهُ قال: رُويدًا أيها الناس عليكم السكينة، فإنَّ البِرَّ ليس بالإيضاعِ. قال: فكان رسول الله - ﷺ - إذا التحم عليه الناس أَعْنق، وإذا وجدَ فُرْجةً نصَّ، حتى مرَّ بالشِّعب الذي يزعُم كثيرٌ من الناس أنهُ صلى فيه، فنزل به فبال - ما يقول أهراقَ الماءَ. كما يقولون - ثمَ جئتهُ بالإداوة [فتوضأ ثم قال: قلت: الصلاة يارسول الله\n_________\n(١) مابين المعكوفين سقط من الأصل وأثبتناه من المسند ٥/٢٠٠.\n(٢) من حديث أسامة بن زيد في المسند ٥/١٩٩.\n(٣) صحيح البخاري: كتاب الحج - باب الجمع بين الصلاتين بالمزدلفة ٣/٥٢٣ وصحيح مسلم: كتاب الحج - باب الإفاضة من عرفات ٢/٩٣٥.","vol":"1","page":227},{"text":"قال: فقال: الصلاة أمامك] (١) قال: فركِبَ رسول الله - ﷺ -، وما صلى حتى أتى المزدلفة، فنزل بها، فجمع بين الصلاتين المغرب والعشاء الآخرة) (٢) رواه مسلم، وأبو داود، والنسائي وابن ماجه من حديث إبراهيم بن عقبة به، ومنهم من اختصره (٣) .\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من سياق المسند.\n(٢) مسند أحمد ٥/٢٠٢ من حديث أسامة بن زيد.\n(٣) صحيح مسلم: كتاب الحج: باب الإفاضة من عرفات ٢/٩٣٥.\nوسنن أبي داود: كتاب الحج: باب الدفعة من عرفة ١/٤٤٧.\nوسنن ابن ماجه: كتاب المناسك: باب النزول بين عرفات وجمع ٢/١٠٠٥.\nوسنن النسائي: كتاب الحج: باب النزول بعد الدفع من عرفة ٥/٢٥٩.","vol":"1","page":228},{"text":"٣٢٦ - حدثنا عثمانُ بن عُمر، حدثنا ابن أبي ذئبٍ، عن الحارث عن كُريب مولى ابن عباسٍ، عن أسامة بن زيد. قال: (دخلتُ على رسول الله - ﷺ -، وعليه الكآبةُ، فسألتهُ [ماله] (١) فقال: لم يَأتني جبريلُ منذ ثلاث فإذا جرو كلبٍ [بين بيوته فأمر به] (٢) فقُتَل، فبدَا لهُ جبريلُ ﵇، فهشَّ إليه رسول الله - ﷺ - حين رآهُ، فقالَ: لمْ تأتني؟ فقال: أنا لا أدخلُ بيتًا فيهِ كلبٌ، ولا صُورةٌ) تفرد به (٣) .\n٣٢٧ - حدثنا حسين [حدثنا] ابن أبي ذئب، عن الحارث بن عبد الرحمن، عن كُريب [مولى ابن عباس] (٤)، عن أسامة بن زيدٍ. قال: (دخلتُ على النبي - ﷺ - وعليه كآبةٌ) فذكر معنى حديث عثمان بن عمر إلا أنهُ قال: (فلم يأتني منذ ثلاث) (٥) .\n٣٢٨ - قرأتُ على عبد الرحمن: مالكٌ، عن موسى بن عقبة، وحدثنا\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند.\n(٢) مابين المعكوفين زدناه من لفظ المسند.\n(٣) مسند أحمد ٥/٢٠٣ من حديث أسامة بن زيد المعجم الكبير للطبراني ١/١٦٢.\n(٤) مابين المعكوفين زدناه من المسند وهو الصواب.\n(٥) مسند أحمد ٥/٢٠٣ من حديث أسامة بن زيد.","vol":"1","page":228},{"text":"روح، عن مالك، عن موسى بن عُقبة، عن كُريب مولى ابن عباسٍ (١) عن أسامة: / أنهُ سمعهُ يقول: (دفع رسول الله - ﷺ - من عَرفة، حتى إذا كان بالشِّعْب نزل فبال، فتوضأ، ولم يُسبغ الوضوء فقلت له: الصلاة. قال: الصلاةُ أمامك. فركب، فلما جاء المزدلفة نزل، فتوضأ، فأسبغ الوضوء، ثم أقيمت الصلاة فصلى المغرب، فأناخ كل إنسان بَعيرهُ، [في منزله] ثم أقيمت الصلاة، فصلاَّها، ولم يصل بينهما شيئًا) (٢) .\n_________\n(١) في الأصل المخطوط: (عن ابن عباس) وليست في المسند.\n(٢) مسند أحمد ٥/٢٠٨ من حديث أسامة بن زيد والزيادة التي بين معكوفين بالرجوع إليه.","vol":"1","page":229},{"text":"٣٢٩ - حدثني يحيى عن سفيان حدثني إبراهيم بن (١) عقبة، عن كُريب، عن أسامة بن زيد: (أن النبي - ﷺ - لمّا دفع، أو أفاض من عرفة فأتى النَّقْب الذي ينزله الأمراءُ والخلفاءُ قال: فبال، فأتيتهُ بماءٍ، فتوضأ وضوءًا حسنًا بين الوضوءَين، ثم ركب راحلتهُ قلت: الصلاة يانبي الله. قال: الصلاةُ أمامكَ. قال فأتى جَمْعًا، فأقام الصلاة، فصلى المغرب، ثمَّ لم يَحُل بقية الناس، حتى أقام فصلى العشاء) (٢) .\n٣٣٠ - حدثنا عبد الرزاق، أخبرنا معمر، والثوري، عن إبراهيم بن عُقبة، عن كُريب، عن أسامة. قال: (خرجنا مع رسول الله - ﷺ - من عرفة، فلما بلغ - قال معْمرُ:) الشعب (- وقال الثوري: (النَّقْب)، فذكره معناه (٣) .\n(حديث آخر عنه عن أسامة)\n٣٣١ - قال ابن ماجه في الزهد: حدثنا العباس بن عُثمان الدمشقي،\n_________\n(١) في المخطوطة: (إبراهيم عن عقبة) والصواب إبراهيم بن عقبة بن أبي عياش الأسدي. روى عن كريب وأبي الزناد وعروة بن الزبير وغيرهم وعنه السفيانان وابن المبارك ومالك وغيرهم تهذيب التهذيب ١/١٤٥.\n(٢) من حديث أسامة بن زيد في المسند ٥/٢١٠.\n(٣) من حديث أسامة بن زيد في المسند ٥/٢١٠.","vol":"1","page":229},{"text":"حدثنا الوليد بن مسلم، عن محمد بن المهاجر الأنصاري، عن الضحاك المُعافري، عن سليمان بن موسى، عن كُريب، عن أسامة بن زيد. قال: قال رسول الله - ﷺ - (١): (ألا شمِّروا إلى الجنةِ فإن (٢) الجنة لا خطر لها، هي وَربِّ الكعبة نورٌ يتلألأ وريحانَةٌ تهتز (٣) وقصرٌ مشيدٌ ونهر مُطَّرِدٌ وثمرة (٤) نضيجةٌ، وزوجةٌ حسناء جميلةٌ، وحُلَلٌ (٥) كثيرةٌ في مقام أبدًا في (٦) دار سلامة وفاكهةٍ وخُضْرة وحَبْرة ونعمةٍ في مَحلَّةٍ عاليةٍ بهيَّةٍ. قالوا: نعم يارسول الله نحن المشمِّرون لها. فقال: قولوا إن شاء الله، فقالوا: إن شاء الله) (٧) .\nقال البزار: لا نعلم له طريقًا إلاَّ هذا. وقال شيخنا، وتابعه عثمان بن سعيد: عن كثير، عن محمد بن مُهاجر. وقال عبد الله بن عون الخرَّاز (٨): عن الوليد بن مسلم، عن محمد بن مهاجر، عن سليمان بن موسى، ولم يذكره الضحاك المعافِري (٩) .\n_________\n(١) لفظ ابن ماجه: (ألا مشمر للجنة) . ...\n(٢) في المخطوطة: (فلول الجنة) والتصويب من ابن ماجه.\n(٣) كلمة غير واضحة في المخطوطة واستكملت من ابن ماجه.\n(٤) لفظ ابن ماجه هنا: (وفاكهة كثيرة نضيجة) .\n(٥) في المخطوطة: (وحمام) .\n(٦) اللفظ عند ابن ماجه من هنا: (أبدا في حبرة ونضرة، في دور عالية سليمة بهية قالوا: نعم ...) إلخ.\n(٧) زاد ابن ماجه هنا: (ثم ذكر الجهاد وحض عليه) .\nويرجع إلى الحديث في سنن ابن ماجه (كتاب الزهد: باب صفة الجنة) ٢/١٤٤٨.\n(٨) عبد الله بن عون الخراز: نسبة إلى خرز الجلود. المشتبه ١٦٠. تهذيب التهذيب ٥/٣٤٦.\n(٩) تحفة الأشراف للحافظ المزي ١/٥٩.","vol":"1","page":230},{"text":"٣٣٢ - قلتُ: / هذا الذي ذكره شيخنا قد رواه أبو يعلى في مسندهِ، وأبلغ منه، فقال: حدثنا محمد بن عبد الرحمن بن سهم الأنطاكي، وعبد الله بن عون الخرَّاز، وعدَّة، قالوا: حدثنا الوليد بن مسلم، حدثنا","vol":"1","page":230},{"text":"محمد بن مهاجر الأنصاري، عن سليمان بن موسى، عن كُريب، عن أسامة، عن النبي - ﷺ -، فذكر بتمامه ورواه البزارُ (١) .\n_________\n(١) جاء في تعليقه على الحديث عند ابن ماجه:\nفي الزوائد: في إسناده مقال، والضحاك المعافري الدمشقي ذكره ابن حبان في الثقات. قال الذهبي في طبقات التهذيب: مجهول، وسليمان بن موسى مختلف فيه، وباقي رجال الإسناد ثقات. ورواه ابن حبان في صحيحه.\nوالخبر بهذا السند أخرجه الطبراني في المعجم الكبير ١/١٦٣ سنن ابن ماجه ٢/١٤٤٨.","vol":"1","page":231},{"text":"٣٣٣ - حدثنا أمد بن النوح، حدثنا عثمان بن سعيد الحمصي، حدثنا محمد بن مُهاجرٍ عن [إسماعيل بن أبي خالد] (١) عن قيس بن [أبي] حازمٍ عن أسامة قال: (لما أصيب زيدٌ جاء أسامة فوقف عليه، فدمَعَتْ عيناه، فتنحى (٢)، فلما كان من الغدِ جاءَ فوقف عليه. فقال: ألا في سبيل الله ما لقيتُ منك أمس فتنحى) . رواه البزار عن عبد الله بن محمد البصراوي، عن أسامة بن إسماعيل بن قيسٍ به.\n\n<span data-type=\"title\" id=toc-121>(كُلثوم الخزاعي عن أسامَة)</span>\n٣٣٤ - حدثنا أبو سعيدٍ مولى بني هاشمٍ، حدثنا قيس بن الربيع، حدثنا جامع بن شدَّادٍ، عن كُلْثوم الخُزاعي، عن أسامة قال: قال رسول الله - ﷺ -: (أَدْخِلْ (٣) عليَّ أصحابي، فدخلوا عليه، فكشف القِنَاع، فقال: لَعَن الله اليهودَ والنصارى اتخذوا قبور أنبيائهم مساجد) (٤) .\n٣٣٥ - حدثنا سُريج (٥)، حدثنا قيسٌ، عن جامعٍ، إلاَّ أنهُ قال:\n_________\n(١) بياض بالأصل، والخبر أخرجه ابن سعد بلفظ مقارب من طريق إسماعيل بن أبي خالد عن قيس بن أبي حازم، فأثبتنا (إسماعيل) أقرب الاحتمالات لاستدراك السقط الذي حدث.\nأَمَّا أحمد بن النوح فلم نعثر عليه، كما أن السند الذي أورده المصنف عن البزار في نهاية الخبر غير واضح الطبقات الكبرى لابن سعد ٤/٤٣ القسم الأول.\n(٢) تنحى: أي عرض له وقصده بالبكاء. قال ابن الأثير: فانتحاه ربيعة: أي اعتمده بالكلام وقصده النهاية ٥/٣٠.\n(٣) في المخطوطة: (ادخلوا) وما أثبتناه من لفط المسند.\n(٤) من حديث أسامة بن زيد عند أحمد في المسند ٥/٢٠٤.\n(٥) سريج بن النعمان بن مروان الجوهري تهذيب التهذيب ٣/٤٥٧.","vol":"1","page":231},{"text":"(فدخلوا عليه وهو متقنِّعٌ ببُرْدٍ له مَعَافري)، ولم يَقُل: (والنصارى) تفرد بِه (١) .\n\n<span data-type=\"title\" id=toc-122>(كيسان أبو سعيد المقْبُري عنه سيأتي)</span>\n<span data-type=\"title\" id=toc-123>(مجاهد عن أسامَة بن زيد)</span>\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٤.","vol":"1","page":232},{"text":"٣٣٦ - حدَّثنا وَكيع، عن ابن ذَرٍّ (١)، عن مُجَاهدٍ، عن أسَامة بن زيد قال: (أفاض رسول الله - ﷺ -، وعليه السكينة، وأمرهم بالسّكينة) (٢) .\n٣٣٧ - حدثنا وكيع، حدثنا عُمرُ بن ذرٍ، عن مجاهد، عن أسامة بن زيد: أن النبي - ﷺ - أرْدفهُ من عرفاتٍ. قال: فقالَ الناس سَيُخبرنا صاحِبُنا ما صنع. قال: قال أسامةُ: / لما دفع من عرفة فوقع كفَّ رأس راحلته حتى أصابَ رأسُها واسطة الرحل، أو كاد يصيبهُ، يُشيرُ إلى الناس بيده السكينةَ. السكينةَ، حتى أتَى جَمْعًا، ثم أردف الفضل بن عباس. قال: فقال الناس: يخبرنا صاحبنا بما صنع رسول الله - ﷺ - فقال الفضل: لم يزل يسير سيرًا ليِّنًا كسَيْرهِ بالأمس، حتى أتى على وادي مُحسِّر، فدفع فيه، حتى استوت به الأرض (تفرّد به (٣) .\n\n<span data-type=\"title\" id=toc-124>(محمد بن إبراهيم بن الحارث التَّيمي عَنهُ)</span>\n٣٣٨ - قال ابن ماجه، حدثنا محمد بن الصبَّاح، حدثنا عبد العزيز الدَّراوردي، عن يزيد بن عبد الله بن أسامة (٤) بن الهَاد، عن محمد بن\nإبراهيم بن الحارث: (أن أسامة بن زيد كان يصُوم أشهُر الحُرم،\n_________\n(١) ابن ذر: عمر بن ذر عن عبد الله الهمداني الكوفي تهذيب التهذيب ٧/٤٤٤.\n(٢) من حديث أسامة بن زيد عند أحمد في المسند ٥/٢١٠.\n(٣) مسند أحمد ٥/٢٠٨ من حديث أسامة بن زيد.\n(٤) في المخطوطة: (بن العلاء) والتصويب من ابن ماجه وتهذيب التهذيب ١١/٣٩٩.","vol":"1","page":232},{"text":"فقال له\nرسول الله - ﷺ -: (صُمْ شوَّالا، فترك الأشهر الحُرمَ، ثم لم يزل يصوم شوالًا\nحتى مَاتَ) (١) .\n\n<span data-type=\"title\" id=toc-125>(محمد بن أسامة عن أبيه)</span>\n_________\n(١) سنن ابن ماجه: كتاب الصيام: باب صيام الأشهر الحرم ١/٥٥٥، وقال البوصيري في زوائده على ابن ماجه: رجاله ثقات لكنه منقطع بين محمد بن إبراهيم بن الحارث التيمي وبين أسامة بن زيد.","vol":"1","page":233},{"text":"٣٣٩ - حدثنا يَعْقوب، حدثنا أَبِي قال محمد بن إسحاق: قال: حدثني سعيد بنُ عُبيد بن السَّبَّاق، عن محمد بن أسَامة بن زيدٍ [عن أبيه أسامة بن زيدِ]: لمَّا ثقل رسول الله - ﷺ - هبطتُ، وهَبط الناس [معي] (١) إلى المدينة (٢)، فَدَخلتُ على رسول الله - ﷺ -، وقد أَصْمَتَ فلا يَتكلمُ، فجعل يرفعُ يديه إلى السماء ثم يَصبّهما عليَّ أعِرفُ أنهُ يدعو لي) (٣) رواه الترمذي، عن أبي كُريب، عن يُونس بن بُكير، عن ابن إسحاق بهِ قال: حسنٌ غريبٌ (٤) .\n٣٤٠ - حدثنا أحمد بن عبد الملك، حدثنا محمد بن سَلَمة، عن محمد بن إسحاق، عن يزيد بن عبد الله بن قُسيط، عن محمد بن أُسامة، عن أبيه قال: اجتمعَ جعفرٌ، وعليٌّ، وزيد بن حارثة، فقالَ جعفرٌ: أنَا أَحَبّكم إلى رسول الله - ﷺ -[وقال علي: أنا أحبكم إلى رسول الله - ﷺ -] (٥) وقال زيد: أنا أَحبكم إلى رسول الله - ﷺ -، فقالوا: انطلقوا بنَا إلى رسول الله - ﷺ -، حتى نسأَلَهُ. فقال: أُسامةُ: فجاءوا يستأذنون، فقال [: اخرج فانظر من هؤلاء] (٦) . فقلت/: هذا جعفرٌ، وعلي، وزيدٌ - ما أَقُولُ: أبي - قال: ائذن لهم، فدخلوا فقالوا: يارسول الله من أحبُّ إليك؟\n_________\n(١) مابين المعكوفين من مسند أحمد ٥/٢٠١.\n(٢) لأنه كان يعسكر بالجرف بجيشه خارج المدينة.\n(٣) مسند أحمد ٥/٢٠١ من حديث أسامة بن زيد.\n(٤) سنن الترمذي: كتاب المناقب: مناقب أسامة بن زيد: ٥/٦٧٧.\n(٥) مابين المعكوفين من لفظ المسند.\n(٦) مابين المعكوفين بياض بالأصل وأثبتناه من لفظ أحمد في المسند.","vol":"1","page":233},{"text":"قال: فاطمة. قالوا: نسألك عن الرجال؟ قال: أَمَّا أنت يا جَعفَرُ فأشبَهَ خَلْقُك خَلْقِي، وأشبه خُلُقِي خُلُقكَ، وأنْتَ مني وشجرتي، وأمَّا أنْتَ يا عليٌّ فختَني، وأبو وَلديَّ، وأْنا مِنْكَ، وأنت مني، وأما أنت يازيد، فمولاي، ومني وإلي وأحبُّ القوم إليَّ (\nتفّرد به (١) .\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٤.","vol":"1","page":234},{"text":"٣٤١ - حدثنا زكريا بنُ علي، حدثنا عبيد الله بن عمر، عن عبد الله بن محمد بن عقيل، عن محمد بن أسامة بن زيد، عن أبيه. قال: (كساني رسول الله - ﷺ - قُبطيّة (١) كثيفةً مما أهداها له دِحيةُ الكلبي، فكسوتُها امرأتِي فقالَ: ما لك لم تلبس القُبْطية؟ قلت: كسوتُهَا امرأتي. فقال: مُرْها فلتجعَلْ تحتها غِلاَلةً، فإني أخاف أن تَصِفَ (٢) عظامَها) تفَّرد به (٣) .\n\n<span data-type=\"title\" id=toc-126>(محمد بن أفلح عنهُ)</span>\n٣٤٢ - عن رسول الله - ﷺ - قال: (إن الله لا يُحبُّ الفاحِشَ المتفحّشَ) رواه الطبراني عن أحمد وعن (٤) المقدام، عن أسد بن موسى، عن زكريا بن أبي زائدة، عن عُمان بن حكيمٍ عنه بهِ (٥) .\n_________\n(١) القبطية: الثوب من ثياب مصر رقيقة بيضاء، وكأنه منسوب إلى القبط، وهم أهل مصر، وضم القاف من تغيير النسب، وهذا في الثياب، أَمَّا في الناس فقبطي بالكسر. النهاية ٣/٢٢٤.\n(٢) العبارة هنا توافق اللفظ عند الطبراني أَمَّا في المسند: (تصف حجم عظامها) .\n(٣) من حديث أسامة بن زيد في المسند ٥/٢٠٥ المعجم الكبير للطبراني ١/١٦٠.\n(٤) في المخطوطة: (عن أحمد بن المقدام) وسند الخبر عند الطبراني: (حدثنا أحمد بن علي البربهارى، حدثنا زكريا بن عدي، وحدثنا المقدام بن داود، حدثنا أسد بن موسى) .\n(٥) المعجم الكبير للطبراني ١/١٦٦.","vol":"1","page":234},{"text":"<span data-type=\"title\" id=toc-127>(محمد بن علي بن الحُسين بن علي بن أبي طالب)</span>\n<span data-type=\"title\" id=toc-128>(أبو جعفر الباقِرُ، عن أسَامَة، وهو منقطع بل مُعضَلٌ) </span>(١)\n_________\n(١) المنقطع: الذي فيه قبل الوصول إلى التابعي راو لم يسمع من الذي فوقه، والساقط بينهما غير مذكور لا معينًا ولا مبهما.\nوهو عند ابن عبد البر: كل مالا يتصل إسناده، سواء كان يعزى إلى النبي - ﷺ - أو إلى غيره. وأما المعضل فهو ما سقط من إسناده اثنان فصاعدا. مقدمة ابن الصلاح ١٤٤، ١٤٧.","vol":"1","page":235},{"text":"٣٤٣ - حدثنا هاشم بن القاسم و[حدثنا] المسَعُودي، حدثني محمد بن علي أبو جعفر الباقر، عن أسامة بن زيد قال: (صلى رسول الله - ﷺ - في البيت) (١) .\n٣٤٤ - حدثنا أبو قطنٍ، حدثنا المسعودي، عن أبي جعفر، عن أسَامة: (أن رسول الله - ﷺ - صلى في الكعبة) (٢) تفرَّد به وهو منقطع أو مُعْضَل.\n\n<span data-type=\"title\" id=toc-129>(نافع عنه)</span>\n٣٤٥ - حدثنا أبو يَعلى، حدثنا بُنْدار، وحدثنا عبد الكبير بن عبد المجيد، عن عبد الله بن نافع، عن أبيه، عن أسَامة: (أن رسول الله - ﷺ - نَهَى أن تُستقبل القبلة بِبَوْل أو غائِطٍ) رواه البزار عن محمد بن عمر عن أبي بكر (٣) عن عبد الله بن نافع عن أبيه/ به.\n\n<span data-type=\"title\" id=toc-130>(أبو سعيد المقْبُريُّ، واسمهُ كيسان عن أسامة)</span>\n٣٤٦ - حدثنا عبد الرحمن بن مهدي، حدثنا ثابت بن قيسٍ أبو غُصْنٍ، حدثني أبو سعيد المقْبُريّ، حدثني أسَامة بن زيدٍ: (أن رسول الله - ﷺ - كان يصُوم الأيامُ يسرد حتى يقال (٤) لا يفطِرُ، ويفْطِرُ الأيام حتى\n_________\n(١) مسند أحمد ٥/٢٠١ من حديث أسامة بن زيد.\n(٢) مسند أحمد ٥/٢٠١ من حديث أسامة بن زيد.\n(٣) بياض بالأصل.\n(٤) في المخطوطة: (سروا حتى كان لا يفطر) .","vol":"1","page":235},{"text":"لا يكاد أن يصومَ إلا يومين من الجمعة إن كانا في صِيامهِ، وإلاَّ صامهُما، ولم يكنُ يصوم في شهرٍ من الشهور ما يصومُ في شعبان، فقُلتُ: يارسول الله إنك تصومُ لا تكادُ أن تُفطِرَ وتفطِرُ حتى لا تكاد أن تصوُمَ إلاَّ يومين إن دخلا في صيامك، وإلا صُمتهما؟ قال: أيّ يومين؟ قال: قلتُ: يوم الاثنين، ويوم الخميس، قال: بذانِكَ يومَان تُعْرضُ فيهما الأعمالُ على رب العالمين، أحبُّ أن يُعرض عَملي وأنا صائِمٌ. قال: قلتُ: ولم أرك تصُوم من الشهور ما (١) تصومُ من شعبان؟ قال: ذاك شهرٌ يَغْفُل الناس عنهُ بين رجب ورمضان، وهَوْ شهرٌ تُرفعُ فيه الأعمالُ إلى رب العالمين، وأحبُّ أن يُرفع عَملِي وأنا صائم) (٢) رواه النسائي عن عمرو بن علي عن عبد الرحمن بن مهدي (٣) .\n_________\n(١) في المخطوطة: (من الشهور كما) وما أثبتناه من المسند.\n(٢) مسند أحمد ٥/٢٠١ من حديث أسامة بن زيد.\n(٣) في المخطوطة: (عن عمرو بن العلاء بن عمرو بن مهدي) والتصويب من السنن.","vol":"1","page":236},{"text":"٣٤٧ - حدثنا زيد بن الحُباب (١)، أخبرني ثابتٌ بن قيسٍ عن أبي سعيد المقْبري عن أسَامة: (أن رسول الله - ﷺ - كان يصوم الاثنين والخميس) (٢) رواه النسائي عن الفَلاَّسِ عن [ابن] مهدي عن ثابتٍ (٣) .\n\n<span data-type=\"title\" id=toc-131>(أبو سلمة بن عبد الرحمن عن أسامة) </span>(٤)\n٣٤٨ - قال الترمذي في المناقب: حدثنا أحمد (٥) بن الحسن الترمذي، حدثنا موسى بن إسماعيل، حدثنا أبو عَوَانَة قال: حدثنا عمرُ\n_________\n(١) ليس في سنن النسائي (زيد بن الحباب) .\n(٢) سنن النسائي ٤/١٧١.\n(٣) الفلاس هو عمرو بن علي.\n(٤) في الأصل المخطوط: (أبو سلمة بن عبد الرحمن بن أسامة) وهو سهو من الناسخ وأبو سلمة بن عبد الرحمن بن عوف.\n(٥) في الترمذي: (محمد بن الحسن) وما في المخطوطة صحيح يرجع إلى ترجمة موسى بن إسماعيل المنقري البصري تهذيب التهذيب ١١/٣٣٣.","vol":"1","page":236},{"text":"بن أبي سلمةَ بن عبد الرحمن، عن أبيه، أخبرني أسامة بن زيد قال: (كنتُ جالسًا [عند النبي - ﷺ -] إذ جاء عليٌّ والعباسُ يستأذنان [فقالا: يا أسامة استأذن لنا على رسول الله - ﷺ -. فقلت: يارسول الله عليٌّ والعباس يستأذنان]؟ (١) قال: أتدري ماجاء بهما؟ قلتُ: لا أدري. قال: لكني أدْري. أئْذنْ لهما فدخلا، فقالا: يارسول الله جئناك نسألُكَ عن أهلك. قال: أحبُّ أهلي إليَّ/ مَنْ أنعم الله علَيه، وأنَعمتُ عليه. قالا: ثم من؟ قال: عليُّ بن أبي طالبٍ. فقال العبَّاسُ: يارسول الله جَعَلتَ عمك آخرهُم. قال: إن عليًا سبقك بالهجرة) ثم (٢) قال: هذا حديث حسن [صحيح] وكان شُعبةُ يُضعفُ عُمر بن أبي سلمة (٣) .\n\n<span data-type=\"title\" id=toc-132>(أبو ظَبيانَ عن أسامَة)</span>\n_________\n(١) مابين المعكوفين سقط من المخطوطة واستكملناه من لفظ الخبر عند الترمذي.\n(٢) سنن الترمذي: كتاب المناقب: مناقب أسامة بن زيد ٥/٦٧٨ وأخرجه الطبراني في المعجم الكبير ١/١٥٨.\n(٣) عمر بن أبي سلمة بن عبد الرحمن: اختلفت أقوال العلماء فيه وأكثرها إلى التضعيف أميل الميزان ٣/٢٠١.","vol":"1","page":237},{"text":"٣٤٩ - حدثنا هُشيمُ بن بَشيرٍ، أنبأنا حُصينٌ، عن أبي ظَبيان. قال: سمعتُ أسامة بن زيد يحدث قال: (بعثنا رسول الله - ﷺ - إلى الحُرَقَةِ من جُهينةَ، فصبحنا القوم على مياههم، وكان منهم رجلٌ إذا أقبل القومُ كان من أشدِّهم عَلينَا، وإذا أدبروا كان حامِيَهمُ. قالَ: فغشيتُهُ أنا ورجلٌ من الأَنَصار، قال: فلما غَشيناهُ قال: لا إله إلا الله، فكفَّ عنه الأنصاري وقتلْتهُ. فبلغ ذلك النبي - ﷺ - فقال: يا أسامةُ أقتلتَهُ بعدما قال لا إله إلا الله؟ قال قلتُ: يارسول الله إنما كان مُتعوِّذًا من القتل، فكررها عليّ حتى تمنيتُ أنّي لم أكنُ أسلمت إلا يومئذٍ) (١) .\n_________\n(١) مسند أحمد ٥/٢٠٠ من حديث أسامة بن زيد.","vol":"1","page":237},{"text":"٣٥٠ - حدثنا يعلى، حدثنا الأعمش (١) عن أبي ظَبيَان، حدثنا أسامة بن زيد قال: (بعثنَا رسول الله - ﷺ - سَريَّةً إلى الحُرَقَات (٢) فنذروا بنا، فهربُوا، فأركنا رجلًا، فلما غَشيناه قال: لا إله إلا الله، فضربناه، حتى قتلناه، فعرض [من] ذلك في نفسي شئٌ (٣) فذكرتهُ لرسول الله - ﷺ -، فقال: مَن لك بلا إله إلا الله يوم القيامة. قال قلتُ: يارسول الله إنما قالها مخافة السلاح والقتل. قال: ألا شققْت عن قلبهِ، حتى تعلم من أجلِ ذلك أم لا؟ مَنْ لك بلا إله إلا الله إذا جاءت يوم القيامةِ؟ قال: فمازال يقُولها، حتى وددْتُ أني لم أسلم إلا يومئذٍ) (٤) .\nرواه البخاري، ومسلم، وأبو داود من حديث الأعمش عن [أبي] ظَبْيان به (٥) .\nقال شيخنا ورواه محمد بن شجاع بن نَبهَان المروزي، عن عبد العزيز بن ربيع، عن أبي ظبيان، عن سعد بن مالك، عن أسامة بن زيد به.\n\n<span data-type=\"title\" id=toc-133>(أبو عبد الرحمن السلمي عنهُ) </span>/\n_________\n(١) في الأصل المخطوط: (الأعمش عن أبي الطفيل عن أبي ظبيان) وليست في المسند.\n(٢) الحرقات: موضع ببلاد جهينة والتسمية به كالتسمية بعرفات وأذرعات. ونذروا بنا: أحسوا وعلموا مكاننا.\n(٣) نص عبارة المسند) فعرض في نفسي من ذلك شئ) إلخ.\n(٤) مسند أحمد ٥/٢٠٧ من حديث أسامة بن زيد.\n(٥) صحيح البخاري: كتاب المغازي: باب بعث النبي أسامة إلى الحرقات: ٧/٥١٧ وصحيح مسلم: كتاب الإيمان: باب تحريم قتل الكافر بعد أن قال لا إله إلا الله: ١/٩٤. وسنن أبي داود: كتاب الجهاد: باب على ما يقاتل المشركون: ١/٤٢.","vol":"1","page":238},{"text":"٣٥١ - قال البزار: حدثنا يوسف بن موسى، حدثنا رَزِينٌ، عن عطاء بن السائب، عن أبي عبد الرحمن السُّلمي، عن أسَامة بن زيد قال: (حملتُ على رجل، فقطعتُ يَدهُ. فقال: لا إله إلا الله، فأجْهزت عليه، فبلغ ذلك رسول الله - ﷺ -، فقالَ: أقتلتهُ بعدما قال لا إله إلاَّ الله؟ قلت:","vol":"1","page":238},{"text":"يارسول الله إنما قالا تعوّذًا بعدما قطعتهُ. قال: فما زال يُردِّدُها، حتى وددْتُ أني لم أكنُ أسلمُ يومئذِ) قال: ولم نعلم لأبي عبد الرحمن السلمي عن أسامة غيره (١) .\n\n<span data-type=\"title\" id=toc-134>(أبو عثمان النهْديُّ عن أسَامَةَ)</span>\n_________\n(١) أخرجه الطبراني في المعجم الكبير بلفظ مقارب ١/١٦٤.","vol":"1","page":239},{"text":"٣٥٢ - حدثنا هشيم، أنبأنا سليمان التيمي، عن أبي عمان الندي، ن أسامة بن زيدٍ. قال: قال رسول الله - ﷺ -: (ماتركتُ بَعْدي فتنةً أضرَّ على أمتي مِنَ النساء على الرجال) (١) رواه الجماعةُ إلاَّ أبا دَاودَ من طريق سُليمان بن طِرخانِ التيمي: منها مُسلم، عن يحيى بن يحيى، عن هشيمُ بهِ (٢) .\n٣٥٣ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن عاصم الأحول، قال: سمعت أبا عثمان يحدث، عن أُسامة بن زيد. قال: (أرسلت إلى رسول الله - ﷺ - بعضُ بناتِه: أنَّ صبيًا لَها - ابنًا أو أبنةً - قد احْتُضرت فاشهدنَا. قال: فأرسل إليها يقرأُ السلام، ويقول: إن لله ما أخذ، وله ما أعْطَى، وكل شئ عنده إلى أجل مُسمَّى. فَلْتَصْبِرْ ولتحتسبْ. فأرسلت تُقسِمُ عليه، فقام، وقُمنا، فرُفعَ الصبيُّ إلى حجرِ أو [في] حَجْر رسول الله - ﷺ -، ونفسُهُ تَقَعْقعُ، وفي القوم سَعدُ بن عُبادة، وأبي أحسِبُ. ففاضت عينا رسول الله - ﷺ -، فقال لَهُ سعدٌ: ما هذا يارسول الله؟ قال: هذه رحمةٌ يَضعُها الله في قلوب من يشاء من عباده وإنما يَرحَمُ الله مِن عباده الرحماء) (٣) .\n_________\n(١) مسند أحمد ٥/٢٠٠ من حديث أسامة بن زيد.\n(٢) صحبح البخاري: كتاب النكاح: ما يتقى من شؤم المرأة: ٩/١٣٧.\nوصحيح مسلم: كتاب الرقاق: باب أكثر أهل الجنة الفقراء وأكثر أهل النار النساء وبيان الفتنة بالنساء: ٤/٢٠٩٧.\nوسنن ابن ماجه: كتاب الفتن: باب فتنة النساء: ٢/١٣٢٥.\n(٣) مسند أحمد ٥/٢٠٤ من حديث أسامة بن زيد.","vol":"1","page":239},{"text":"٣٥٤ - حدثنا أبو معاوية، حدثنا عاصمٌ، عن أبي عثمان النهدي، عن أسامة ابن زيدٍ قال: (أتى رسول الله - ﷺ - بأُميمةَ ابنةِ زينبَ، ونفسها تقعْقعُ كأنها في شنّ، فقال رسول الله - ﷺ -: لله ما أخذ ولله ما أعطى وكلٌّ إلى أجل مُسمى، فدمعتْ عيناه، فقال لهُ سعد بن عُبادَة: أتبكي؟ / أوَلم تنْه عن البكاء؟ فقال رسول الله - ﷺ -: إنما هي رحمةٌ جعلها الله في قلوب عبادِهِ، وإنما يرحمُ الله من عبادِهِ الرحماءَ) (١) رواه الجماعة (٢) إلا الترمذي من طريق، عن عاصم بن سُليمانَ الأحول بهِ.\n٣٥٥ - حدثنا إسماعيل بن إبراهيم، عن سليمان التَّيمِيّ، عن أبي عثمان النهدي، عن أسَامَة قال: قال رسول الله - ﷺ -: (قمتُ علىَ بابِ الجنةِ، فإذا عامّةُ من دخلها المساكينُ، وإذا أصحاب الجَدِّ (٣) - وقال يحيى بن سعيدٍ وغيرهُ: إلا أصحاب الجدِّ محبوسون - إلا أصحاب النار، فقد أُمِرَ بهم إلى النارِ، وقمتُ على باب النارِ، فإذا عامةُ من يدخلها النِّساءُ) (٤) .\nرواه البخاري ومسلم والنسائي من طريق سليمان التيمي (٥) .\n٣٥٦ - حدثنا عارم بن الفضل، حدثنا معتمر (٦) عن أبيه. قال: سمعتُ أبا تميمة يحدثُ عن أبي عثمان النهدي، يُحدثهُ أبو عثمان، عن\n_________\n(١) مسند أحمد ٥/٢٠٤ من حديث أسامة بن زيد.\n(٢) صحيح البخاري: كتاب الجنائز: باب قول النبي - ﷺ -: يعذب الميت ببكاء بعض أهله عليه: ٣/١٥١.\nوصحيح مسلم: كتاب الجنائز: باب البكاء على الميت: ٢/٦٣٥.\nوسنن ابن ماجه: كتاب الجنائز: باب ماجاء في البكاء على الميت: ١/٥٠٦.\n(٣) أصحاب الجد: بفتح الجيم: ذوو الحظ والغنى. النهاية ١/١٤٧. فتح الباري ١١/٤٢٠.\n(٤) من حديث أسامة بن زيد في المسند ٥/٢٠٥.\n(٥) صحيح البخاري: ماجاء في الرقاق: باب صفة الجنة والنار: ١١/٤٢٠.\nصحيح مسلم: كتاب الرقاق: باب أكثر أهل الجنة الفقراء وأكثر أهل النار النساء: ٤/٢٠٩٦. والنسائي كما في تحفة الأشراف ١/٥٠.\n(٦) في المخطوطة: (نعيم عن أبيه) والصواب ما أثبتناه.","vol":"1","page":240},{"text":"أسامة بن زيد قال: (كان النبي - ﷺ - يأخُذني فيُقْعِدُني على فخذه، ويُقْعدُ الحسن بن علي على فخذه الأخرى، ثم يضُمنا، ثم يقولُ: اللهم ارحمهما فإني أرحمهما) قال أبي: قال علي بن المديني: هو السلمي من عنزة (١) إلى ربيعة. يَعني أبا تميمة السلمي) (٢) .\nرواهُ البخاري عن عبد الله بن محمد المُسندي، عن محمد بن الفضِل عارم به مثله إسنادًا ومتنًا، فذكر أبا تميمة زيادة في إسنادِهِ (٣) . وكذلك رواه النسائي، عن سوَار بن عبد الله، عن المعتمر، عن أبيه، عن أبي تميمة، عن أبي عثمان النهدي به (٤) وقد رواه في الفضائل أيضًا، عن موسى بن إسماعيل، عن مُعتمر، عن أبيه، عن أبي عثمان من غير واسطة، وكذلك رواه النسائي، عن الحسن بن قزعة عن سفيان ابن حبيب (٥) .\n_________\n(١) قول ابن المديني: (هو السلمي من عنزة إلى ربيعة يعني أبَا تميمة السلمي) تعريف بأبي تميمة الذي ورد في أول الخبر راويًا عن أبي عثمان.\nوالعبارة في المخطوطة كاد يفسدها تحريف النساخ. يراجع التاريخ الكبير للبخاري ٩/١٧.\n(٢) من حديث أسامة بن زيد في المسند ٥/٢٠٥. الطبقات الكبرى لابن سعد ٤/٤٣.\n(٣) الخبر أخرجه البخاري في ثلاثة مواطن من الصحيح. والطريق الذي يشير إليه المصنف هنا ورد في كتاب الأدب: باب وضع الصبي على الفخذ ١٠/٤٣٤.\n(٤) النسائي كما في تحفة الأشراف ١/٥١.\n(٥) النسائي كما في تحفة الأشراف ١/٥١.","vol":"1","page":241},{"text":"٣٥٧ - حدثنا يحيى بنُ سعيد (١) عن التيمي، عن أبي عُثمان به من غير واسطةٍ، وعن أسامة بن زيد قال: (كان رسول الله - ﷺ - يأخذُوني والحسن، ويقول: اللهُمّ إني أحبُهما فأَحبَّهما) .\nقال يحيى قال التيمي: كنتُ أُحَدّثُ بهِ، فدخلني منه، فقلتُ: أنا أحَدّثُ به منذُ كذا وكذا. فوجدتُهُ مكتوبًا عندي كما سمعتُ. ورواه البخاري/ عن علي بن المديني والنسائي عن عبد الله بن سعيد\n_________\n(١) في المخطوطة: (يحيى بن حبيب) والصواب ما في المسند ٥/٢١٠.","vol":"1","page":241},{"text":"كلاهُمَا، عن يحيى القطان، عن سُلَيمانَ التيمي عن أبي تميمة، عن أبي عثمان عن أسامَة (١) .\n_________\n(١) صحيح البخاري: كتاب فضائل الصحابة: باب ذكر أسامة بن زيد: ٧/٨٥.\nوالنسائي كما في تحفة الأشراف ١/٥١ والطبقات الكبرى لابن سعد ٤/٤٣.","vol":"1","page":242},{"text":"٣٥٨ - حدثني يحيى بن سعيد، حدثنا التيمي، وإسماعيل (١)، عن أبي عثمان النهدي، عن أسَامَة بن زيدٍ، عن النبي - ﷺ - قال: (ماتركتُ في الناس بعدي فتنةً أضرَّ على الرجال من النساء) (٢) رواه الجماعة (٣) إلاَّ أبَا داوُدَ من طرق متعددةٍ عن سليمان التيمي به.\nوفي رواية للنسائي ومسلم من طريق مُعتمر، عن أبيهِ سليمان، عن أبي عثمان، عن أسَامة، وسعيد بن زيد عن النبي - ﷺ -، وقال الترمذي: حسنٌ صحيحٌ ولا نعلم أحدًا قال في هذا الحديث: عن سعيد غير مُعتَمر (٤) .\n(حديث آخر)\n٣٥٩ - رواه البخاري من حديث المعتمر، عن أبيه، عن أبي عثمان: (نُبئتُ أن جبريل [﵇] أَتى رسول الله - ﷺ - وعنده [أم سلمة]، فجعلَ يحدِّثُ، ثم قام، فقال رسول الله - ﷺ - لأمّ سلمة: من هذا؟ قالت: [هذا] دِحية. قالت أم سلمةَ: [أيم الله] ما حسِبتهُ إلا إياه، حتى سمعت\n_________\n(١) في المسند: (حدثنا التيمي وإسماعيل عن التيمي عن أبي عثمان) .\n(٢) مسند أحمد من حديث أسامة بن زيد ٥/٢١٠.\n(٣) صحيح البخاري: كتاب النكاح: ما يتّقى من شؤم المرأة: ٩/١٣٧. وصحيح مسلم: كتاب الرقاق: ٤/٢٠٩٧ وسنن ابن ماجه: كتاب الفتن: ٢/١٣٢٥ وتراجع طرق الحديث التي أشار إليها المصنف في تحفة الأشراف للمزي ١/٤٩ وفي الباب الذي عقده الطبراني في المعجم الكبير ١/١٦٩ وعنون له (باب ماجاء في المرأة السوء وأنها فتنة مضرة على زوجها) .\n(٤) هذا الذي قاله المصنف اختصار لكلام الترمذي تعليقًا على رواية المعتمر بن سليمان عن أبيه عن أبي عثمان عن أسامة بن زيد وسعيد بن زيد بن عمرو بن نفيل عن النبي - ﷺ -.\nسنن الترمذي كتاب الأدب (باب ماجاء في تحذير فتنة النساء) ٥/١٠٣. والنسائي في الكبرى كما في تحفة الأشراف ١/٤٩.","vol":"1","page":242},{"text":"خطبة النبي - ﷺ - يُخبر خَبَرهُ) قلت: ممن سَمِعتَهُ؟ قال: مِن أُسامة (١) .\n(حديثٌ آخر)\n_________\n(١) الحديث أخرجه البخاري في موطنين: في كتاب المناقب، وفي كتاب فضائل القرآن (باب كيف نزل الوحي وأول ما نزل) .\nوالزيادات الواردة استكمال لنص الخبر عنده. ولا يختلف النصان إلا في قول أم سلمة: (يخبر خبره) فهي عند البخاري: (يخبر عن جبريل) . وفي كتاب المناقب ينتهي الخبر يقول الراوي: (قلت لأبي عثمان ممن سمعته؟) . وفي الثاني: (قال أبي: قلت لأبي عثمان ممن سمعت هذا؟) .\nصحيح البخاري بشرح الفتح ٦/٦٢٩، ٩/٣ المعجم الكبير للطبراني ١/١٧٠.","vol":"1","page":243},{"text":"٣٦٠ - رواه الترمذي والنسائي جميعًا، عن إبراهيم بن سعيد - زاد الترمذي والحسينُ بن الحسن المروزي - قالا: حدثنا الأحوصُ بن جَوَّاب عن سُعَيْر ابن الخِمسْ عن سليمان التيمي، عن أبي عثمان النهدي، عن أسامةَ بن زيد قال: قال رسول الله - ﷺ -: «من صُنِعَ إليه معروفٌ، فقال لفاعله: جَزاك الله خيرًا. فقد أبلغَ في الثناء) (ثم قال الترمذي: حسنٌ صحيحٌ (١) غريبٌ لا نعرفهُ إلا من هذا الوجهِ (٢) .\n(حديثٌ آخر)\n٣٦١ - قال البزار: حدثنا أزهر بن جميل، حدثنا عبد الوهاب، عن هشام ابن حسان/، عن عاصم الأحول، عن أبي عثمان، عن ثلاثة من أصحاب رسول الله - ﷺ - أنَهُ قال: (من ادّعَى إلى غَيْر أبيه حَرَّم الله عليه الجنة) قال البزار: وهذا الحديث رواه جماعة عن عاصم الأحول، عن أبي عثمان، عن سعيد، وأبي بكرة تفرَّدَ به هشام (٣) .\n_________\n(١) عبارة الترمذي: حديث حسن جيد غريب. لا نعرفه من حديث أسامة بن زيد إلا من هذا الوجه، وقد روي عن أبي هريرة عن النبي - ﷺ - مثله.\n(٢) سنن الترمذي: أبواب البر والصلة: ماجاء في الثناء بالمعروف: ٤/٣٨٠.\n(٣) الخبر أخرجه عن سعد بن أبي وقاص وأبي بكرة أحمد في المسند والبخاري ومسلم وأبو داود وابن ماجه، كما روي أيضًا عن أنس وأبي ذر وأبي بكر الصديق.\nصحيح البخاري بشرح الفتح ٦/٥٣٩، ١٢/٥٤ الجامع الصغير بشرح فيض القدير\n٦/٤٥.","vol":"1","page":243},{"text":"(حديث آخر)","vol":"1","page":244},{"text":"٣٦٢ - عن أبي عُثمان عنه: (أن رسول الله - ﷺ - كان إذا عَجِل به السيرُ جَمعَ بين المغرب والعِشاءِ) روَاه البزار، عن الجراح بن مَخلدٍ، عن سالم بن نوح، عن الجريري، عن أبي عثمان (١) .\n\n<span data-type=\"title\" id=toc-135>(أبُوهريرة عن أسامة)</span>\n٣٦٣ - (كان رسول الله - ﷺ - يسرُدُ الصَّومَ، فيُقالُ لا يُفطِرُ، ويُفطِرُ فيقالُ لا يصوم) رواهالنسائي عن أحمد بن سليمان الرهاوي، عن زيد بن الحُبابِ، عن ثابت بن قيس، عن أبي سعيد المقبري، عن أبي هُريرة، عن أسامة (٢) وقد تقدم عن أبي سعيد عن أسَامة من غير ذكر أبي هريرة (٣)، فالله أعلم.\n٣٦٤ - وروى النَّسائي أيضًا، عن جعفر بن مُسافر، عن ابن أبي فُديك، عن ابن أبي ذئب، عن عُمَر بن أبي بكر بن عبد الرَّحمن، عن أبيه، عن جدِّه، عن أبي هُريرة قال: إنما كان أُسامة حدَّثني بذلكَ. يعني في فِطْر مَنْ أصبَح جنبًا. وفيه قصةٌ، وهُو موْقُوفٌ (٤) .\n\n<span data-type=\"title\" id=toc-136>(أبو وائلٍ عن أُسامة)</span>\n٣٦٥ - حدثنا يعلى بن عُبيدٍ، حدثنا الأعمش، عن أبي وائل. قال: (قيل لأسامة بن زيد: ألا تُكلِّم عثمان؟. فقال: [إنَّكم] (٥) تَروْن أن\n_________\n(١) أخرج البيهقي من طريق الجريري وسليمان التيمي عن أبي عثمان النهدي قال: كان سعيد بن زيد وأسامة بن زيد إذا عجل بهم السير جمعا بين الظهر والعصر، وبين المغرب والعشاء السنن الكبرى للبيهقي ٣/١٦٥.\n(٢) سنن النسائي: (الصيام - صوم النبي - ﷺ - (٤/٢٠٢.\n(٣) أي تقدمت رواية المسند، وليس فيها ذكر أبي هريرة. وهو الحديث رقم (٣٠٩) .\n(٤) النسائي كما في تحفة الأشراف ١/٦١.\n(٥) زيادة بالرجوع إلى لفظ الخبر في المسند.","vol":"1","page":244},{"text":"لا أكلمه إلا لأسمعكم (١) . إني أكلمه فيما بيني وبينه فيما دون أن أفتح أمرًا لا [أحبّ أن] أكون أول من افتتحه، والله لا أقول لرجل إنك خير الناس، وإن كان على أميرا بعد إذ سمعتُ رسول الله - ﷺ - / يقول. قالوا: وما سمعتهُ يقولُ؟ قال سمعتهُ يقولُ: (يُجاءُ بالرجل يوم القيامةِ، فَيُلقَى في النار فتَندَلِقُ [به] (٢) أقتَابهُ (٣) فيدورُ [بها] (٤) في النار كما يدور الحمارُ برحاه، فَيُطيفُ به أهلُ النار فيقولُون: يافلان مالَك ما أصَابكَ؟ ألم تكن تأمُرنا بالمعروف وتَنْهانَا عن المنكر؟ فقال: كنتُ آمركُم بالمعرُوفِ ولاَ آتيه، وأنهاكم عن المنكر وآتيهِ) (٥) رواه البخاريُّ ومسلم مِن طُرقٍ عن الأعَمش بهِ (٦) .\n\n<span data-type=\"title\" id=toc-137>(مولى أُسَامَة عَنُهُ)</span>\n_________\n(١) أوضح ابن حجر في شرحه للحديث ما في العبارة من غموض فقال: (إنكم ترون (أي تظنون) أني لا أكلمه إلا لأسمعكم) أي إلا بحضوركم. فتح الباري على الصحيح ١٣/٤٥.\n(٢) استكمال للفظ الخبر من المسند.\n(٣) أقتابه: قال أبو عبيدة: الأقتاب الأمعاء. وقال ابن عيينة: هي ما استدار في البطن وهي الحوايا والأمعاء، وهي الأقصاب واحدها قصب. النهاية ٤/١١.\n(٤) استكمال للفظ الخبر من المسند.\n(٥) من حديث أسامة بن زيد في المسند ٥/٢٠٥ وفي لفظ البخاري: (إني أكلمه في السر دون أن أفتح بابًا لا أكون أول من فتحه) يعني لا أكلمه إلا مع مراعاة المصلحة بكلام لا يهيج به فتنة. فتح الباري على الصحيح ١٣/٥١.\n(٦) الحديث أخرجه البخاري في بدء الخلق) باب صفة النار وأنها مخلوقة) وفي كتاب الفتن (باب الفتنة التي تموج كموج البحر) ١٣/٤٨، ٦/٣٣١.\n\nكما أخرجه مسلم في كتاب الزهد والرقائق (عقوبة من يأمر بالمعروف ولا يفعله. وينهى عن المنكر ولا يفعله) ٤/٢٢٩٠.","vol":"1","page":245},{"text":"٣٦٦ - حدثنا عفَّان، حدثنا أبان، حدثنا يحيى بن أبي كثير، حدثني عمرُو ابن أبي الحكم، عن مولَى قُدامة بن مَظعُونٍ، عن مولى أسامة بن زيد: أنه انطلَقَ مع أسَامَة إلى وادي القُرَى يَطلبُ مالًا لهُ، فكان يصُوم الاثنين والخميسَ، فقُلتُ لَهُ: تصومُ وأنتَ شيخٌ [كبير] (١) قد رقِقتَ؟ (٢)\n_________\n(١) استكمال من المسند.\n(٢) رققت: ضعفت.","vol":"1","page":245},{"text":"فقال: إن رسول الله - ﷺ - كان يصومهُمَا فسُئِل عن ذلك فقال: (إن الأعمال تُعرض يوم الخميس والاثنين) تفرّد بهِ (١) .\n\n<span data-type=\"title\" id=toc-138>(من سمع أسامة)</span>\n_________\n(١) من حديث أسامة بن زيد في المسند ٥/٢٠٠.","vol":"1","page":246},{"text":"٣٦٧ - حدثنا هارون بن معروف، حدثنا عبد الوهاب بنُ وَهب أخبرني عمرُو بن الحارث أن محمد بن المنكدرِ حدَّثهُ [أنه أخبره أنه حدثه] (١) من سمع أسَامة ابن زيدٍ يقُولُ: (جمع رسول الله - ﷺ - بين المغرب والعشاء بِمُزدلفةَ) (٢) .\n\n<span data-type=\"title\" id=toc-139>٤٠ - (حديثُ أسَامة بن شَريك الثَّعْلبي) </span>(٣)\n(الصحيح أنه من ثعلبة بن سعدٍ بن ذبيان)\nابن بغيض بن رَيْث [بن] (٤) غَطَفان، وقيل من ثعلبةَ بن بكر بن وائل، وقيل\nإنه من ثعلبة بن يَرْبُوع، فيكونُ تميميًا، والأول أشهرُ، نَزَل الكُوفةَ وحديثه عن أحمد في رابع الكوفيين.\n٣٦٨ - حدثنا وكيع، حدثنا المسعودي، عن زياد بن عِلاَقَةَ، عن أسَامَة بن شَريك قال: (أتيتُ النبي - ﷺ - وإذَا أصحابهُ كأنما على رُءوسهم الطَّيرُ) (٥) . /\n٣٦٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن زيادِ بن عِلاَقةَ، عن أسَامةَ ابن شريكٍ قال: (أتيتُ النبي - ﷺ -، وأصحابهُ عندهُ كأنما على رُءوسهم الطيرُ. قال: فسلّمتُ عليه، وقعدتُ. قال: فجاءت\n_________\n(١) استكمال من المسند.\n(٢) مسند أحمد ٥/٢٠٢ من حديث أسامة بن زيد.\n(٣) له ترجمة في الاستيعاب ١/٦٠ والإصابة ١/٣١.\nوأسد الغابة ١/٨١ وتهذيب التهذيب ١/٢١٠ والتاريخ الكبير ٢/٢٠.\n(٤) استكمال من أسد الغابة.\n(٥) مسند أحمد ٤/٢٧٨ من حديث أسامة بن شريك.","vol":"1","page":246},{"text":"الأعرابُ، فسألوه، فقالوا: يارسول الله نتداوى؟ قال: نعم تداوَوا فإن الله لم يَضَع داءً إلا وضعَ له دواءً، غير داءٍ واحدٍ: الهَرَمِ قال: وكان أسامة حين كبر يقول: هل ترون لي من دواءٍ الآن؟ قال: وسألوه عن أشياء هل علينا حَرجٌ في كذا وكذا؟ قال: عِبَاد الله [وَضَع الله الحرج] (١) إلا امْرأ اقْتَرَضَ (٢) امْرءًا مسلمًا ظُلمًا، فذلك حرجٌ [وهُلْكٌ] (٣) فقالوا: (ما خير مَا أُعْطِى الناس يارسول الله؟ قال: خلقٌ حسنٌ) (٤) . ...\nرواه أبو داود عن حَفصِ بن عمر عن شُعبةَ (٥) ورواه النسائيُّ من حديث شعبة وعند الترمذي (٦) من حديث أبي عَوَانَة، وابن ماجه من حديث ابن عيينة كلهم عن زيادِ بن عِلاقة، وقال الترمذي: حسن صحيح (٧) . ...\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٤/٢٧٨.\n(٢) في المسند) اقتضى) وهنا يوافق لفظ الخبر عند ابن ماجه ٤/٢٧٨.\n(٣) مابين المعكوفين زدناه من لفظ المسند ٤/٢٧٨.\n(٤) المسند ٤/٢٧٨ من حديث أسامة بن شريك.\n(٥) سنن أبي داود: كتاب الطب: باب في الرجل يتداوى: ٢/٣٣١.\n(٦) في المخطوطة: (ومسعد الترمذي ومن حديث) وما أثبتناه أقرب إلى السياق.\n(٧) سنن ابن ماجه: كتاب الطب: باب ما أنزل الله داء إلا أنزل له شفاء: ٢/١١٣٧ وفي الزوائد: إسناده صحيح والنسائي كما في تحفة الأشراف ١/٦٣.\nوسنن الترمذي: أبواب الطب: ماجاء في الدواء والحث عليه ٤/٣٨٣.","vol":"1","page":247},{"text":"٣٧٠ - حدثنا ابن زياد يعني المطلب بن زياد، [ثنا زياد] (١) بن عِلاقة، عن أسامة بن\nشَرِيك: أن رسول الله - ﷺ - قال: (تداوَوْا عبادَ الله قال: فإن الله لم يُنزِلْ دَاءً إلا أنزل معه شفاءً إلا الموَتَ والهَرَم) (٢) .\n٣٧١ - حدثنا مصعب بن سلامٍ، حدثنا الأجلح، عن زيادِ بن علاقة، عن أسامة بن شريك رجلٍ من قومِه. قال: (جاء أعرابي إلى النبي - ﷺ -، فقال: يارسول الله أي النَّاس خيرٌ؟ قال: أحسنهم خُلُقًا، ثم\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند، وهو الصواب.\n(٢) () ... المسند ٤/٢٧٨ من حديث أسامة بن شريك.","vol":"1","page":247},{"text":"قال: يارسول الله أنَتداوى؟ قال: نَعم، فإن الله لم يُنزل داءً إلاَّ أنزل له شفاءً علمَهُ مَنْ علمهُ وجهِلَهُ من جَهِلَهُ) (١) .\n(حديث آخر)\n_________\n(١) المسند ٤/٢٧٨ من حديث أسامة بن شريك.","vol":"1","page":248},{"text":"٣٧٢ - قال أبو داود: حدثنا عثمان بن أبي شيبة، حدثنا جرير، عن الشيباني، عَنْ زياد بن عِلاقة، عن أسامة بن شريكٍ قال: (خرجتُ مع النبي - ﷺ - حاجًا، فكان الناس يأتونه، فمن قائل: يارسول الله سَعيتُ قبل أن أطوفَ؟ أوْ/ قدمتُ شيئًا أو أخرْتُ شيئًا؟ إلا قال: لا حرج لا حرج. إلاَّ على رجلٍ اقترض عِرْض رجلٍ مسلمٍ وهوُ ظالمٌ له، فذلك الذي خرج وهلك) (١) .\n(حديث آخر)\n٣٧٣ - رواه النسائيُّ في المحاربة عن محمد بن قُدامة، عن جرير، عن زيدِ ابن عطاء بن السائبِ، عن زياد بن علاقة، عن أسامة بن شَريك، عن النبي - ﷺ - قال: (أيُّما رجل خرج يُفرّق بين أُمتي فاضْربوا عُنقَهُ) (٢) وقد رواهُ جماعةٌ عن زياد بن علاقة عن عرفجة كما سيأتي (٣) .\n(حديث آخر)\n\n٣٧٤ - رواه عن محمد بن عبد الله بن عُبيدٍ بن عَقيل، عن عمرو\nابن عاصم، عن أبي العَوَّام، عن محمد بن جُحَادة، عن زياد بن عِلاقة عن\n_________\n(١) سنن أبي داود: كتاب المناسك: باب فيمن قدم شيئًا قبل شئ في حجه: ١/٤٦٤ مختصر السنن للمنذري ٢/٤٣٢.\n(٢) سنن النسائي: كتاب تحريم الدم: باب قتل من فارق الجماعة: ٧/٨٥.\n(٣) يرجع إلى أحاديث الباب عند النسائي.","vol":"1","page":248},{"text":"أسامة بن شريك: (أن رسول الله - ﷺ - قال: لا يجنى امرؤٌ أوْ نفسٌ على أخرى) (١) .\n(حديث آخر)\n٣٧٥ - قال الطبراني: حدثنا محمد بن الفضل السَّقَطِي، حدثنا سعيد بن سُليمان، حدثنا عبد الأعلى بن أبي المُساور، عن زيادِ بن عِلاقة، عن أسامة بن شريك قال: قال رسول الله - ﷺ -: (يَدُ الله مَعَ الجماعَةِ، فإذا شذَّ الشَّاذ منهم اخْتَطَفَهُ الشيطانُ كما يختطف الذئْبُ الشاة من الغَنَمِ) (٢) .\n(حديث آخر)\n٣٧٦ - قال الطبراني: حدثنا الحُسينَ بن إسحاق النمري التُّستَرى، حدثنا عثمان بن أبي شيبة، حدثنا يزيدُ بن هارون، أنبأنا عبد الأعلى بن [أبي] المُساور، عن زياد بن علاقة، عن أسامةَ بن شريك. قال: قال رسول الله - ﷺ - ذات يوم: (وُزِنَ أصحابي الليلة فوُزِن أبو بكرٍ، [﵁] ثم وُزِنَ عمرُ [﵁]، ثم وزن عثمان [﵁]) . قال الطبراني: [هكذا رواه يزيد بن هارون] وقد رواه سعدويه، عن عبد الأعلى عن زياد بن [عِلاقة عن] قطبةَ بن مَالِك عن عَرْفَجة (٣) .\n(حديث آخرُ) /\n٣٧٧ - قال الطبراني: حدثنا عبد الله بن أحمد، حدثنا سُرَيج بن يُونس، حدثنا المطلب بن زيادٍ بن علاقة، عن أسامة بن شَرِيك. قال:\n_________\n(١) أخرجه النسائي وابن ماجه عن أسامة بن شريك، ورمز له السيوطي بالصحة. وقال في الزوائد: إسناده صحيح.\nسنن ابن ماجه ٢/٨٩٠ الجامع الصغير بشرح فيض القدير ٦/٣٩١.\n(٢) المعجم الكبير للطبراني ١/١٨٦.\n(٣) المعجم الكبير للطبراني وما بين المعكوفات استكمال للنص منه ١/١٨٦.","vol":"1","page":249},{"text":"قال رسول الله - ﷺ -: (في الحبَّة السَّوداء شفاءٌ من كُلِّ داءٍ إلا السَّامَ) (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبراني ١/١٨١، والسام: الموت كما نصت عليه بعض الروايات الأخرى وفي الباب عن أبي هريرة، وبريدة، وابن عمر، وعائشة.\n\nيراجع أيضًا الترمذي: (كتاب الطب: باب ماجاء في الحبة السوداء) ٣/٣٨٥.","vol":"1","page":250},{"text":"٣٧٨ - قال الطبرانيّ: حدثنا محمد بن عبد الله الحضرمي (١)، حدثنا سَهْل ابن زَنْجلَة، حدثنا الصَّباحُ بن محارب (٢)، عن عُمر بن عبد الله بن يَعْلى بن مُرَّةَ، عن أبيه، عن جَدِّهِ، وعن زياد بن عِلاقة، عن أسامة بن شريكٍ: أن رسول الله - ﷺ - قال في المسحِ على الخُفين: (للمسافر ثلاثةُ أيامٍ وللمُقيم يومٌ وليلةٌ) (٣) رواه أبو يعلى عن سهل بن زَنْجلة (٤) .\n(حديث آخر)\n٣٧٩ - قال الطبراني: حدثنا الحسين بن إسحاق، حدثنا علي بن عبد الله ابن صالح الدهان الكُوفي، حدثنا مفضل (٥) بن صَالحٍ، عن زياد بن عِلاقَة [عن أسامة ابن شريك قال:] (٦) سمعت رسول الله - ﷺ - يقول: (ما من أحدٍ يدخل الجنة بعَملِه) قلنا: ولا أنت يارسول الله؟\n_________\n(١) في المخطوطة: (الحصري) وهو محمد بن عبد الله بن سليمان الحضرمي الكوفي المعروف بمطين. طبقات الحفاظ ٢٨٨.\n(٢) في المخطوطة: (الصباح عن حارث) والصواب ما أثبتناه وهو الصباح بن محارب التيمي الكوفي. تهذيب التهذيب ٤/٤٠٨.\n(٣) المعجم الكبير للطبراني ١/١٨٧.\n(٤) حديث التوقيت في المسح على الخفين أخرجه مسلم والنسائي والدارمي وابن ماجه وأحمد بن حبان عن علي ﵁، وأخرجه أبو داود والترمذي والطبراني في الصغير عن خذيمة بن ثابت، وأخرجه الطيالسي عن عائشة.\n(٥) في المخطوطة: (عقيل بن صالح) والتصويب من الطبراني.\n(٦) استكمال للنص من الطبراني.","vol":"1","page":250},{"text":"قال: ولا أنا إلا أن يتغمدني الله [﷿ برحمةٍ منه (ووضع يده على رأسه) (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبراني ١/١٨٧ وأخرج نحوه مسلم في صحيحه: (كتاب صفات المنافقين وأحكامهم: لن يدخل أحد الجنة بعمله) ٤/٢١٧١.","vol":"1","page":251},{"text":"٣٨٠ - بإسناده مرفوعًا: «ما منكم من أحدٍ إلا ومعه شيطان) قالوا: وأنت يارسول الله؟ قال: وأنا إلا أنَّ الله [﷿] أعانني عليه فأسْلَمْ» (١) .\n(حديث آخر)\n٣٨١ - قال الطبرانيُّ: حدثنا أحمد بن زُهير التُّسْتَريُّ، أنبأنا معمرُ بن سهلٍ، حدثنا عامر بن مدركٍ، حدثنا محمد بن [عبيد الله حدثنا] (٢) علي بن الأقمر، حدثنا أُسامةُ بن شريكٍ قال: (إنَّا لمعَ رسول الله - ﷺ - إذْ قُدِّمَتْ له جنازةٌ ليصلى عليها، فالتفَتَ فبصَرَ بامرأةٍ مقبلة (٣) فقال: رُدُّهَا، فردوهَا مِرارًا حتى إذا توارت كبَّر عليها) (٤) .\n\n<span data-type=\"title\" id=toc-140>٤١ - (أسامة بن عمير ﵁) </span>(٥)\nوهو حديث أسامة بن عمير/ بن عامر بن أُقَيْشر، وهو عُمير بن عبد الله\nابن حبيب بن يسارِ بن ناجية بن عَمْرو بن الحارث بن كبير بن هند\n_________\n(١) المعجم الكبير للطبراني ١/١٨٧.\n(٢) في المخطوطة: (محمد بن علي بن عبد الله بن الأقمر) والتصويب من الطبراني.\n(٣) في المخطوطة: (بامرأة تقبله) وهو خطأ واضح.\n(٤) المعجم الكبير للطبراني ١/١٨٧.\n(٥) انظر ترجمته في الإصابة ١/٣١، والاستيعاب ١/٥٩، وأسد الغابة ١/٨٢، والتاريخ الكبير للبخاري ٢/٢١، وتهذيب التهذيب ١/٢١٠، والمعجم الكبير للطبراني ١/١٨٨، وهو والد أبي المليح البصري، روى عنه ابنه وحده.","vol":"1","page":251},{"text":"بن\nطابخة بن لِحْيان ابن هُذيل بن مُدركة بن إلياس بن مُضرِ بن أنمار بن معدّ بن\nعدنانَ الهُذَلي.","vol":"1","page":252},{"text":"٣٨٢ - حدثنا عفان، عن هَمّام، حدثنا قتادةُ، عن أبي المُليح، عن أبيه: (أن يومَ حُنينٍ كان مَطيرًا. قال: فأمر رسول الله - ﷺ - مُناديه: (أن الصلاة في الرحال) (١) رواهُ أبو داود عن محمد بن كثير عن هَمام به (٢) .\nومن حديث سعيد، عن صاحب لهُ، عن أبي المليح بهِ، ورواه هُو وابن ماجه (٣) من حديث خالد الحَذَّاء عن أبي قُلابة، عن أبي المُليح به، ورواه النسائي، عن محمد بن المثنى، عن غُندُر، عن شُعبة، عن قتادة بهِ (٤) .\n٣٨٣ - حدثنا عفان، حدثنا همام، عن قتادة، عن الحسن، عن سَمُرَة، عن النبي - ﷺ - مثلهُ سواء (٥) .\n٣٨٤ - حدثنا بهز، حدثنا شُعبةُ حدثنا قتادةُ، أنبأنا أبو المليح، عن أبيه: (أنهم كانوا مع رسول الله - ﷺ - يوم حُنَين فأصابهمُ مطرٌ فنادى مُنَاديه: أنْ صلوا في رحالكم) (٦) .\n٣٨٥ - حدثنا محمد بن جعفر، حدثنا شعبةُ، وحجاج، قال حدثني شُعبةُ، عن قتادة، قال: سمعتُ أبا المليح يُحدث عن أبيه: (أنه سَمِعَ رسول الله - ﷺ - في بيت يقول: إن الله [﷿] لا يقْبلُ صلاةً بِغَير\n_________\n(١) من حديث أسامة الهذلي في المسند ٥/٧٤.\n(٢) سنن أبي داود: كتاب الصلاة: باب الجمعة في اليوم المطير ١/٢٤٤.\n(٣) سنن ابن ماجه: كتاب الصلاة: باب الجماعة في الليلة المطيرة: وإسناده صحيح.\n(٤) سنن النسائي: كتاب الإمامة: العذر في ترك الجماعة: ٢/٨٦.\n(٥) مسند أحمد ٥/٧٤ ذكره في مسند أسامة الهذلي. وكان حقه أن يذكر في حديث سمرة.\n(٦) مسند أحمد ٥/٧٤ من حديث أسامة الهذلي.","vol":"1","page":252},{"text":"طهورٍ، ولا صدقة من غُلُول) (١) رواه أبو داود (٢) وابن ماجه من حديث شعبة، زاد النسائي: وأبُو عَوَانة كلاهما عن قتادة (٣) .\n_________\n(١) مسند أحمد ٥/٧٤ من حديث أسامة الهذلي.\n(٢) سنن أبي داود: كتاب الطهارة: فرض الوضوء: ١/١٤.\n(٣) سنن النسائي: كتاب الطهارة: باب فرض الوضوء: ١/٧٥.\nوسنن ابن ماجه: كتاب الطهارة وسننها: باب لا يقبل الله صلاة بغير طهور: ١/١٠٠.","vol":"1","page":253},{"text":"٣٨٦ - حدثنا عبد الله بن بكر السَّهمي، حدثنا شُعبة، عن قتادة، عن أبي المليح، عن أبيه: (أن رجلًا من قَوْمِهِ أَعْتق شِقْصًا (١) له مَملُوك، فرُفِعَ ذلك إلى النبي - ﷺ -، فجعلَ خلاصةُ عليه في مَالهِ وقال ليس لله [تبارك و] تعالى شريكٌ) (٢) .\nحدثنا بهز، عن همامٍ قال: حديث الشقص في العبد مرسلٌ، والعجب أَن أبَا داود (٣) والنسائي رويا هذا الحديث من طريق هَمَّامٍ، عن قتادةَ، عن أبي المليح، عن أبيه مرفوعًا، ثم رواه النسائي من حديث سعيدٍ وهشام (٤) كلاهُما عن قتادة عن أبي المليح مُرسلًا وقال: هما أحفظُ من قتادة، ومن هَمَّام، وحديثهُما أولى بالصواب.\n٣٨٧ - حدثنا أبو سعيدٍ مولى بني هاشمٍ، حدثنا همَّامٌ، عن يحيى، عن قتادة، عن أبي المليح، عن أبيه: (أن رجلًا من هُذيل/ أعتق شِقْصًا له من مملوكٍ، فقال رسول الله - ﷺ -: (هو حُرٌّ كُلُّهُ ليس لله ﵎\n_________\n(١) الشقص: هو النصيب في العين المشتركة من كل شئ أهـ النهاية جـ٢ ص ٤٩٠.\n(٢) من حديث أسامة الهذلي في المسند ٥/٧٤.\n(٣) سنن أبي داود (كتاب العتق - باب فيمن أعتق نصيبًا له من مملوك) ٢/٣٤٨.\n(٤) في المخطوطة (همام) والصواب هشام. وقد أخرج النسائي هذا الحديث عن سعيد بن أبي عروبة وهشام بن عبد الله مرسلًا.. وقال: هشام وسعيد أثبت من همام في قتادة، وحديثهما أولى بالصواب، وبالله التوفيق.. مختصر السنن للمنذري ٥/٣٩٤.","vol":"1","page":253},{"text":"شريك) (١) كذا رواه أبو داود والترمذي (٢) من حديث همَّام ورواهُ النسائي من طريق سعيدٍ، وهشامٍ، عن قتادة، عن أبي المليح مرسلًا فقال: هُما أحفظُ من همامٍ وحديثهما أولى بالصواب (٣) .\n_________\n(١) من حديث أسامة الهذلي في المسند ٥/٧٥.\n(٢) سنن أبي داود: كتاب العتق: باب فيمن أعتق نصيبًا له من مملوك: ٢/٣٤٨. وسنن الترمذي ٣/٦٢١.\n(٣) نقل المنذري العبارة بنصها عن النسائي عند تعليقه على الحديث في مختصر السنن ٥/٣٩٤.","vol":"1","page":254},{"text":"٣٨٨ - حدثنا أبو سعيدٍ، حدثنا همامٌ، عن قتادة، عن الحسن، عن سمُرة عن النبي - ﷺ -[بمثله] (١) ولم يذكر من هذيل (٢) .\n٣٨٩ - حدثنا سريج، حدثنا عبادُ: يعني ابن العوّام، عن الحجاج، عن أبي المليح، عن أبيه: (أن النبي - ﷺ - قال: (الخِتَانُ سُنَّةٌ للرجال مَكرُمَةٌ للنساء) (٣) .\n٣٩٠ - حدثنا عبد الله، [حدثني أبي] (٤) حدثنا داود بن عمر الضَّبي، حدثنا علي بن هاشم يعني ابن البَريد، عن أبي بِشْرٍ الحلبي، عن أبي المليح بن أسامة، عن أبيه قال: (أصَابَ الناسَ في يوم جمعةٍ يعني مطرٌ، فأمر النبي - ﷺ -، فنُودي: أنّ الصلاةَ اليومَ في الرحال) (٥) .\n(حديثٌ آخر)\n٣٩١ - رواه النسائي، عن أحمد بن عبدة، ورواه الطبراني، عن عَبْدانَ وزكريا بن يحيى، ومحمد بن عبد الله الحضرمي، وعبد الله بن أحمد\n_________\n(١) استكمال من المسند.\n(٢) من حديث أسامة الهذلي في المسند ٥/٧٥ وحق هذا الحديث أن يذكر في حديث سمرة كما لا يخفى.\n(٣) المسند ٥/٧٥ من حديث أسامة الهذلي.\n(٤) مابين المعكوفين أثبتناه من لفظ المسند ٥/٢٤.\n(٥) المسند ٥/٢٤ من حديث أبي المليح عن أبيه.","vol":"1","page":254},{"text":"بن حنبل: كُلهُم عن أحمد بن عبدة، حدثنا محمد بن حُمران، حدثنا خالد الحذَّاء عن أبي تميمة، عن أبي المليح، عن أبيه قال: (كنتُ رَدِيف رسول الله - ﷺ - يومًا فعثر بعيرُنا، فقلتُ: تعس الشيطان، فقال: (لا تقُل تَعِس الشيطان، فإنَّهُ يَعْظُمُ، حتى يصير مثل البيت، ويقولُ بقوتي، ولكن قُلْ: بسم الله فإنهُ يصيرُ مثل الذُّباب) (١) وقد رواهُ جماعةٌ عن خالدٍ لم يقولوا: عن أبيه، قالوا: عن رجلٍ وسيأتي.\n(حديث آخر)\n_________\n(١») ... المسند ٥/٩٥ و٧١ من حديث رديب النبي - ﷺ -.\nوالمعجم الكبير للطبراني ١/١٩٤ والنسائي كما في تحفة الأشراف ١/٦٥.","vol":"1","page":255},{"text":"٣٩٢ - قال الطبراني: حدثنا عَبْدان بن أحمد (١) حدثنا سعيد بن أبي الربيع السمَّان، حدثنا سعيد بن عَنْبسة (٢) القطانُ، حدثنا مُهاجرُ بن المنيب عن أبي المليح، عن أبيه: (أن رجلًا قال: يارسول الله أشكو إليك وسوسةً أجدها في صدري، إني أدخلُ في صلاتي فما أدري على غَفْلة أَنْفتل أمْ على رشْدٍ؟ (٣) فقال رسول الله - ﷺ -: إذا وجدت ذلك فارفع إصْبَعَكَ السبابةَ / اليمنى فاطْعنهُ في فخذك اليسرى وقل: بسم الله فإنها تسكين الشيطان) (٤) .\n(حديثٌ آخرُ)\n٣٩٣ - عن أسَامةَ والدِ أبي المليح قال الطبرانيُّ: حدثنا إبراهيم بن عمرُ الوكيعي، حدثنا إبراهيم بن الحجاج السامي، حدثنا سواد بن أبي الأسود، حدثنا صالح بنُ هلالٍ، عن أبي المليح بن أسامة الهذلي: حدثني\n_________\n(١) في المخطوطة: (حدثنان عيدان حدثنا أحمد) وهو عبدان بن أحمد الإمام الحافظ واسمه: عبد الله بن أحمد بن موسى. طبقات الحفاظ ٢٩٩.\n(٢) في المخطوطة: (سعيد بن عقبة) والتصويب من المعجم الكبير.\n(٣) لفظ الطبراني: (فما أدري على شفع أنفتل أم على وتر) .\n(٤) المعجم الكبير للطبراني ١/١٩٢.","vol":"1","page":255},{"text":"أبي عن نبي الله - ﷺ -. قال: (إذا شهدتْ أمةٌ (١) من الأمم، وهم أربعون فصاعدًا أجاز الله شهادتهُم، أو قال: صدق الله شهادتهُم) (٢) .\n(حديث آخر عنه)\n_________\n(١) في المخطوطة: (أمر) وهو خطأ واضح.\n(٢) المعجم الكبير للطبراني ١/١٩٠.","vol":"1","page":256},{"text":"٣٩٤ - روى الطبراني، من حديث أبي قُتيبةَ، عن مُفضَّلِ بن فضالة، عن سالمٍ بن عُبيد الله بن سالمٍ، عن أبي المليح، عن أبيه، قال: قال رسول الله - ﷺ -: (صوموا مِنْ وَضَحٍ إلى وَضَحٍ) (١) .\n(حديثٌ آخرُ عنهُ)\n٣٩٥ - قال الطبراني: حدثنا المقدامُ بن داودَ، حدثنا أسدُ بن موسى، حدثنا سفيان بن عيينة، عن أيوب السَّختياني، سمعتُ أبا المليح، عن أبيه - وقد كان صَحِب رسول الله - ﷺ - قال: (كانت فينَا امرأتان ضَربت إحداهما الأخرى بعمودٍ، فقتلتها، وقتلت ما في بطنها، فقضى رسول الله - ﷺ - في المرأة بالعَقْل (٢)، وفي الجنين بغُرة عبد أو أمةٍ، أو بفرسٍ أو بعشرين من الإبل أو كذا وكذا من الغنم، فقال رَجُلٌ من رهط القاتلةِ: كيف نَعْقِلُ يارسول الله من لا شرب، ولا أكل، ولا صاح فاستهل، فمثلُ ذلك يُطلُّ، فقال رسول الله - ﷺ -: أسجَاعةٌ أنت؟ وقضى رسول الله أن ميراث المرأة لزوجها وولدها، وأن العقل على عصبة القاتلة) (٣) .\n_________\n(١) المعجم الكبير للطبراني ١/١٩٠.\nوفي النهاية: الوضح هو الوضوء، أي صوموا من الضوء إلى الضوء، وقيل: من الهلال إلى الهلال وهو الوجه لأن سياق الحديث يدل عليه، وتمامه (فإن خفى عليكم فأتموا العدة ثلاثين يومًا) ٥/١٩٥.\n(٢) يعني بالدية.\n(٣) المعجم الكبير للطبراني ١/١٩٣.\n\nوالحديث أخرجه أبو داود في سننه عن المغيرة بن شعبة: كتاب الديات: باب دية الجنين: ٢/٤٩٧. والنسائي في سننه عن المغيرة بن شعبة: كتاب القسامة: باب دية جنين المرأة ٨/٤٩.","vol":"1","page":256},{"text":"(حديثٌ آخر عنهُ بل سياقٌ آخرُ للذي قبلهُ)","vol":"1","page":257},{"text":"٣٩٦ - قال الطبراني: حدثنا علي بنُ عبد العزيز، حدثنا [عثمان بن] سعيد المرِّي (١)، حدثنا المِنْهال بن خليفة، حدثنا سلَمة بن تمَّامٍ، عن أبي المليح، عن أسَامة، عن أبيه قال: (كان رجلٌ يقال له حمل بن مالكٍ له امرأتان/ إحداهما هُذلية والأخرى عامرية، فضربت الهُذَليَّة بطن العامرية بعموُد فُسطاطٍ أوْ خِباء فألقتْ جنينًا ميتًا، فانطلق بالضاربة إلى رسول الله - ﷺ - ومعها أخ لها يُقالُ له عمران بن عُويمر، فلما قصوا على رسول الله - ﷺ - القصة، قال: دُوه (٢) فقال عمرانُ: يارسول الله أنَدى من لا أكل، ولا شرب، ولا صاحَ فاستهل مِثلُ هذا يُطَلُّ، فقال رسول الله - ﷺ -: دعْني من رَجزِ (٣) الأعراب: فيه غُرّةُ: عبد أو أمةٌ أو خمسمائة أو فرسٌ (٤) أو عشرون ومائةُ شاةٍ. فقال: يارسول الله إن لها ابنان، وهما سادة الحي، وهُم أحق أن يَعْقِلوا عن أُمِّهم. قال: أنت أحق أن تعْقِلَ عن أختِكَ من وَلدِها. فقال مَالي شئ أعقِلَ منه فقال: ياحملَ بن مالك - وهو يومئذٍ على صدقات هُذيل، وهو زوج المرأتين، وأبو الجنين المقْتُول - اقبضِ من تحت يدكَ من صدقاتِ هُذيل عشرين ومائة شاةٍ ففعل) (٥) .\nثم رواهُ من حديث سلمة بن صالح عن أبي بكر (٦) بن عبد الله عن أبي المليح عن أبيه مرفوعًا نحوه (٧) . وقال البَزار: إسنادٌ حسنٌ.\n_________\n(١) في المخطوطة: (حدثنا سعيد المزني) وهو يخالف ما في الطبراني. وعثمان بن سعيد بن مرة القرشي المرى الكوفي المكفوف. عن المنهال بن خليفة وغيره تهذيب التهذيب ٧/١١٩.\n(٢) دوه: فعل أمر من ودى: يقال: وداه أي أعطى ديته، ووديت القتيل أوديه دية إذا أعطيت ديته. النهاية ٤/٢٠٢.\n(٣) الرجز: بحر من بحور الشعر يكون على هيئة السجع النهاية ٢/٦٧.\n(٤) يراجع نيل الأوطار على المنتقى ٧/٧٤.\n(٥) المعجم الكبير للطبراني ١/١٩٣.\n(٦) في المخطوطة: (عن سالم بن عبد الله) وهو يخالف ما في الطبراني.\n(٧) المعجم الكبير للطبراني ١/١٩٣.","vol":"1","page":257},{"text":"(حديثٌ آخر عنهُ)","vol":"1","page":258},{"text":"٣٩٨ - قال الطبراني: حدثنا عُبيدٌ العِجْلي (١) وعبدان بن أحمد. قالاَ: حدثنا [الحسن بن] الصباح البزار (٢) حدثنا أبو المنذر: إسماعيل بن عُمَر، حدثنا يونس ابن أبي إسحاق، حدثني ابْنِي عيسَى، عن عُبيد الله بن أبي حُميد، عن أبي المليح، عن أبيه، قال: قال النبي - ﷺ -: (اعْتَمُّوا تَزْدادوا حِلمًا) (٣) .\n(حديث آخر عنه)\n٣٩٩ - قال الطبراني: حدثنا عبدان، حدثنا أبو كامل الجحْدَري،\nعن يوسف بن خالد السَّمْتي (٤)، عن الصلتِ بن دينار، عن أبي المليح، عن أبيه\nقال: (نزلت الملائكةُ يوم بَدْرٍ وعليها العمائم، وكان على الزبير يومئذ\nعمامةٌ صفراء) (٥) .\n(حديث آخر عنهُ)\n٤٠٠ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، والحسين بن إسحاق [التُّسْتري] (٦) قالا: حدثنا محمد بن أبي سَمِينة، حدثنا/ عبد الوهاب بن عيسى التمَّار، حدثنا يحيى بن أبي زكريا الغساني، حدثنا عبَّادُ بن سعيد، حدثنا مُبشرُ بن أبي المليح بن أسامة، عن أبيه، عن جده قال: قال رسول الله - ﷺ -: (لا يشكر الله من لا يشكر الناس) (٧) .\n_________\n(١) في المخطوطة: (عبد الله) .\n(٢) في المخطوطة: (حدثنا الصباح) والاستكمال من الطبراني.\n(٣) المعجم الكبير للطبراني ١/١٩٤ وعيسى بن يونس بن أبي إسحاق السبيعي روى عن أبيه وروى عنه أبوه. تهذيب التهذيب ٨/٢٣٧.\n(٤) () ... في المخطوطة: (يوسف بن عابد التيمي) والتصويب من الطبراني ومن تهذيب التهذيب ١١/٤١١.\n(٥) المعجم الكبير للطبراني ١/١٩٥.\n(٦) استكمال من المعجم الكبير.\n(٧) المعجم الكبير للطبراني ١/١٩٥.","vol":"1","page":258},{"text":"(حديثٌ آخر عنهُ)","vol":"1","page":259},{"text":"٤٠١ - قال الطبراني: [حدثنا إسحاق بن داود الصواف التُّستري] (١) حدثنا إبراهيم بن المُستمر العروقي، حدثنا عبد الوهاب بن عيسى التمَّارُ بسندَهِ إلى أسامة بن عُمَيْر: (أنه صَلى مَعَ رسول الله - ﷺ - رَكْعَتي الفجْر قريبًا منه، فصلى ركعتين خَفِفتين، فسمعتهُ يقول: اللهمّ رَبَّ جبريلَ وميكائيل [ومحمد] (٢) أعوذُ بك من النار ثلاثَ مَراتٍ) (٣) .\n\n(حديثٌ آخر عنه)\n٤٠٢ - قال الطبرانيُّ: حدثنا أبو غسَّان أحمد بن سهل السكريُّ الأهوازي، حدثنا يزيد بن حكيم العَسكري، حدثنا سعيد بن مَسْلمة، عن ليث، عن (٤) زياد بن أبي المليح، عن أبيه. قال: قال رسول الله - ﷺ - لصاحب البُقعةِ التي زيدَت في مسجد المدينة، وكان من الأنصارِ: (لكَ بها بيْتٌ في الجنةِ) فقال: لا. فجاء عثمانُ، فقال: لك بها عشرةُ آلافٍ، فاشتراها منهُ، ثم جاء [عثمان ﵁] (٥) إلى رسول الله - ﷺ -، فقال: يارسول الله اشْتر مِنّي البُقْعة بالذي اشتريتها من الأنصاري فاشتراها منه ببيتٍ في الجنة، فقال عثمان: إني اشتريتُها بعشرة آلاف درهمٍ. قال: فوضَع النبي - ﷺ - لبنَةً، ثم دعَا أبا بكر فوضع لبنةً، ثم دَعَا عُمرَ فوضع لَبِنةً، ثم دَعَا عثمان فوضع لبنةً، ثم قال للناس ضَعُوا فوضَعُوا) (٦) .\n_________\n(١) استكمال لسند الخبر من المعجم الكبير.\n(٢) استكمال للنص من المعجم الكبير.\n(٣) المعجم الكبير للطبراني ١/١٩٥.\n(٤) في المخطوطة: (عن ليث بن زياد) والتصويب من الطبراني.\n(٥) استكمال من المعجم الكبير.\n(٦) المعجم الكبير للطبراني ١/١٩٦.","vol":"1","page":259},{"text":"<span data-type=\"title\" id=toc-141>٤٢ - (أسامة بن مالكٍ أبو العُشَرَاء الدَّارميُّ) </span>(١)\nذكره عبدان بن محمد المروزي في الصَّحابةِ، أنكر ذلك عليه الحافظ أبو موسى المديني أشد الإنكار وخطأهُ في كونه عده من الصحابة، وقال إنما هو\nتابعي روى عن أبيه وأبوهُ صحابيٌ وهذا هو الصواب وقرر ذلك ابن الأثير\n﵀.\n\n<span data-type=\"title\" id=toc-142>٤٣ - (إسحاق: ذكرهُ عبَدانُ في الصحَابةِ) </span>(٢) /\n٤٠٣ - قال: حدثنا محمد بن الحُسين البناني البغدادي، حدثنا محمد بن عمرُ بن جبلة، حدثنا محمد بن خالد المخزومي، حدثنا خالد بن عبد الرحمن، عن إسحاق صاحب رسول الله - ﷺ -: (نهى عن فتح التمرة وقَشْر الرُّطبة) (٣) .\n\n<span data-type=\"title\" id=toc-143>٤٤ - (أسد بن حارثة، وله حديث في الاستسقاء) </span>(٤)\nذكره عبدان وسيأتي في ترجمة حارثة على الصّواب.\n\n<span data-type=\"title\" id=toc-144>٤٥ - (أسدُ بن خُويلد نسيبُ خديجة) </span>(٥)\n٤٠٤ - (نهى رسول الله - ﷺ - عن بيع ما ليس عندك) ذكرهُ\n_________\n(١) له ترجمة في الإصابة ١/١١٩ وأسد الغابة ١/٨٢ وقال البخاري: في حديثه، واسمه، وسماعه من أبيه نظر. التاريخ الكبير ٢/٢١.\n(٢) ذكره الحافظ ابن حجر في الإصابة ولم ينسبه، وله ترجمة في أسد الغابة ١/٨٣.\n(٣) قال ابن حجر في الإصابة تعليقًا على الخبر: في إسناده ضعف وانقطاع. وأورده ابن الأثير ولم يعلق عليه وقال: أخرجه أبو موسى. المصدران السابقان.\n(٤) انظر ترجمته في الإصابة ١/٣٢ والاستيعاب ١/٩٩.\n(٥) قال ابن عبد البر: أسد ابن أخي خديجة القرشي الأسدي، وساق له هذا الحديث وقال: في إسناده مقال أهـ الاستيعاب ١/٩٩ وقال ابن حجر: لم يذكر أهل النسب لخديجة أخًا سوى العوام والد الزبير ومات في الجاهلية، ونوفل وقتل يوم بدر كافرًا، فيحتمل أن يكون أسد هذا ابن نوفل، لكنهم لم يذكروا ذلك أهـ الإصابة ١/٣٢.","vol":"1","page":260},{"text":"محمد بن جابر، عن سماك، عمن سَمِع أسَدَ بنَ خُويْلد، أوردهُ أبو عُمر وابن مَنْده، وأبو نعيم، وابن الأثير (١) .\n_________\n(١) قال ابن الأثير: هذا الحديث ذكره العقيلي وقال: في إسناده مقال أهـ أسد الغابة: ١/٨٤ وانظر الإصابة ١/٣٢.","vol":"1","page":261},{"text":"<span data-type=\"title\" id=toc-145>٤٦ - (أسَدُ بن زُرَارة الأنصاريُّ) </span>(١)\n٤٠٥ - قال الحاكم في مستدركه: أخبرنا أبو أحمد إسحاق بن محمد بن علي الهاشمي بالكوفة، حدثنا جعفرُ بن محمد بن الأحمسي، حدثنا نصر بن مزاحمٍ، حدثنا جعفرُ بن زيادٍ الأحمر، عن غالب بن مِقلاصٍ، عن عبد الله بن أسدٍ بن زُرارة، عن أبيه قال: قال رسول الله - ﷺ -: (لما عُرِجَ بي إلى السماء انتُهي بي إلى قصرٍ من لؤلؤ فراشُه من ذهبٍ يتلألأ، فأَوْحى الله إليَّ (٢): في علىّ بثلاث خِصال: أنه سيد المسلمين، وإمامُ المتقين، وقائد الغر المحجلين) . ثم قال الحاكم: هذا حديثٌ غريب المتن والإسناد لا أعلم لأسد بن زرارة في الوُحْدانِ حديثًا غيره (٣) وقال الحافظ أبو موسى وقد وهِمَ الحاكم في روايته، وفي كلامه عليه، إنما هو أسعد بن زُرارة الأنصاري، ثم ساقهُ بسنده إلى هلال بن مقلاص بدل غالب بن سلام، عن عبد الله ابن أسعد بن زرارة عن أبيه، فذكرهُ. قلتُ: وهو حديثٌ مُنكرٌ جدًا ويشبهُ أن يكون موضوعًا من بعض الشيعة الغلاة، وإنما هذه صِفاتُ رسول الله - ﷺ - لا صِفاتُ عليٍّ (٤) .\n_________\n(١) له ترجمة في أسد الغابة ١/٨٤ والإصابة: ١/١٢٠.\n(٢) زاد في أسد الغابة في هذا الموضوع قوله: (فأوحى الله إلي، أو قال: فأخبرني في علي بثلاث خلال) إلخ أسد الغابة.\n(٣) الخبر بسنده ولفظه عند ابن الأثير كما نقل تعليق الحافظ أبي موسى ويراجع المستدرك ٣/١٣٧.\n(٤) وقد أصاب الحافظ ابن كثير في استنكار هذا الحديث، إذْ علامة الوضع عليه لائحة، والحديث مذكور بجميع طرقه في كتاب الموضوعات لابن الجوزي، حيث أوردها وبين ما فيها من علل وحكم عليها جميعًا بالوضع. انظر كتاب الموضوعات للحافظ ابن الجوزي: باب في فضائل علي ج١ ص ٣٩٤ - ٣٩٦.","vol":"1","page":261},{"text":"<span data-type=\"title\" id=toc-146>٤٧ - (أسعدُ بن سهل بن حُنيف بن وَاهِب بن العكيم:\nأبو أمامة الأنصاري الذي/ يُختلف في صُحبته) </span>(١)\nوامهُ حبيبةُ بنت أسعد بن زرارة: أبي أمامة النقيب، سُمي به وكُنِيَ بكُنيته، والجمهور أنهُ وُلِدَ في حياة رسول الله - ﷺ - قبل وفاته بسنتين وقال أبو بكر بن أبي داود: صحب رسول الله - ﷺ - وبايعه، والأول أشهرُ، روى عن النبي - ﷺ - أحاديث في الحقيقة مُرسلة، لكنه عن أبيه، وكان صحابيًا جليلًا من خيرة الصحابة وقد أوردَ لهُ شيخُنا (٢) في الأطراف أحَاديث.\n٤٠٦ - الأول: رواهُ النسائي وابن ماجه في كتاب الطب من سُننهما من طريق سفيان بن عُيَيْنة، عن الزهري، عَنهُ.\nورواه النسائي أيضًا من حديث مالك بن محمد، عن أبي أمامة، عن أبيه. قال: (مَرَّ عامر بن ربيعة بسهلٍ بن حُنيفٍ وهو يَغتسلُ، فقال: لَمْ أرَ كاليوم ولا جلد مُخبأةٍ فِلُبطَ بهِ (٣)، فأَمر رسول الله - ﷺ - أن يتوضأ، وأن يصُبَّ عليه من وضوئِه) الحديث (٤) كما سيأتي في مسند أبيه سهلٍ بن حُنيفٍ، وعامرُ بن ربيعةَ، فقد رواهُ أبُو أمامة هذا عنهُما (٥) .\n٤٠٧ - الثاني: رواهُ النسائي، عن قتيبة، عن مالك، عن الزهري عنه ومن حديث يونس، عن الزُّهري عنهُ (أن مسكينةَ مرضتْ، فأُخْبر رسول الله - ﷺ - بمرضها، وكان أحسن شيءٍ عيادةً للمريض فقال: (إذا ماتت فآذنوني) وذكر تمام الحديث في دفنها ليلًا، وصلاته - ﷺ - على قبرها\n_________\n(١) له ترجمة في أسد الغابة: ١/٨٧ ورجح أنه تابعي، وكذا الاستيعاب: ١/٨٤ وفي الإصابة ١/٩٧.\n(٢) يقصد: الحافظ المزي.\n(٣) المخبأة: الجارية التي في خدرها لم تتزوج بعد، ولُبِطَ به: سقط إلى الأرض.\n(٤) أخرجه بتمامه ابن ماجه في سننه: كتاب الطب: باب العين: ٢/١١٦٠.\n(٥) أخرجه أيضًا مالك في الموطأ ٤/٣٢٢ ويراجع المنتقى بشرح نيل الأوطار ٨/٢٢٣.","vol":"1","page":262},{"text":"وتكبيره أرْبعًا (١) كما ذكرناهُ في الأحكام بِطوله من رواية البيهقي، عن الحاكم بسنده إلى الأوزاعي، عن الزهري، عن أبي أمامة، عن بَعْضِ أصحابِ النبي - ﷺ -، كما سيأتي في موضعهِ إن شاء الله تعالى.\n_________\n(١) سنن النسائي: كتاب الجنائز: باب عدد التكبير على الجنازة: ٤/٧٢.","vol":"1","page":263},{"text":"٤٠٨ - الثالث: رواه النسائيُّ أيضًا في الجنائز، عن قتيبة، عن الليث، عن الزُّهري عن أبي أُمامة قال: (السُنَّةُ في الصلاةِ على الجنازة أن يقرأ في التكبيرة الأولى بأم القرآن مُخافتةً [ثم يكبر ثلاثا] (١) والتسليم عند الآخرة) (٢) .\nوكذا رواه الشافعي عن بعض أصحابه عن الليث رواه يونس عن الزُّهري عن / أبي أمامة، وكان من أصحاب رسول الله - ﷺ - فذكره (٣) .\n٤٠٩ - الرابع: (في الآية التي قال الله تعالى: ﴿وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ﴾ (٤) [قال]: هو الجُعرُور ولون خُبيْق (٥) نهى النبي - ﷺ - أن تُوخذ في الصدقة [الرُّذَالةُ] رواه النسائي من حديث ابن وهبٍ، عن عبد الجليل بن حُميدٍ اليحصبي، عن الزهري عنه به (٦)، ورواه أبو داود من حديث سفيان بن حُسين، عن الزهري، عن أبي أمامة، عن سهلٍ، عن أبيه (٧) كما سيأتي. ...\n_________\n(١) مابين المعكوفين زدناه من سنن النسائي.\n(٢) سنن النسائي ٤/٦١.\n(٣) الحديث بتمامه أخرجه الشافعي في باب الصلاة على الجنازة والتكبير فيها وما يفعل بعد كل تكبيرة. الأم ١/٢٣٩.\n(٤) سورة البقرة: آية (٢٦٧) .\n(٥) الجعرور: بضم فسكون فضم: ضرب ردئ من التمر، ولون حُبَيْق: بضم الحاء ثم فتح وسكون: نوع ردئ من التمر أيضًا منسوب إلى رجل بهذا الاسم.\n(٦) رواه النسائي في سننه والزيادة بالرجوع إليه: كتاب الزكاة: باب قوله ﷿: ﴿ولا تيمموا الخبيث منه تنفقون﴾: ٥/٣٢.\n(٧) سنن أبي داود: كتاب الزكاة: باب: مالا يجوز من التمرة في الصدقة: ١/٣٧٢.","vol":"1","page":263},{"text":"٤١٠ - الخامس: رواه النسائي أيضًا من حديث يحيى بن سعيد، والزهري،\nوأبي حازمٍ، عن أبي أمامة: (أنَّ امرأةً زنتْ، فقال لها رسول الله - ﷺ -: بمن؟ قالت من المُقعَد) الحديث كما سيأتي فيما رواهُ النسائي، وابن ماجه من حديث محمد بن إسحاق، عن يعقوب بن عبد الله بن الأشج [عن أبي أمامة] (١) عن سعيد بن سعدٍ ابن عبادة (٢) .\n٤١١ - السادس: رواه النسائيُّ أيضًا في السيرةِ. عن عليِّ بن المنذِر، عن محمد بن فضيل، عن يحيى بن سعيدٍ، عن محمد بن أبي أمامةَ، عن أبيه. قال: لمَّا تُوفي أبو قيس بن الأسلت أراد ابنهُ أن يتزوّج امرأتهُ، فأنزلَ الله تعالى: ﴿وَلا تَنكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنْ النِّسَاءِ إِلاَّ مَا قَدْ سَلَفَ﴾ (٣) الآية.\n٤١٢ - السابع: رواه النسائي أيضًا في الزينةِ، عن عمران بن يزيد الدمشقي، عن عيسى بن يونس، عن عثمان بن حكيم، عن أبي أمامة قال: (كانت قبضةُ سيف رسول الله - ﷺ - من فضةٍ) (٤) .\n٤١٣ - الثامن: رواهُ النسائي أيضًا في اليوم والليلة، عن قُتيبة، عن سفيان، عن الزهري عنه مرفوعًا: (لا يقولن أحدُكُمْ إني خبيثُ النفس، ولكن ليقل إني لقسُ النفس) (٥) رواه يونس، وإسحاق بن راشد، عن\n_________\n(١) مابين المعكوفين زدناه من سنن ابن ماجه.\n(٢) الخبر أخرجه أيضًا أحمد، وأبو داود بمعناه، كما أخرجه الشافعي والبيهقي وقد علق البوصيري عليه عند ابن ماجه فقال: مدار الإسناد على محمد بن إسحاق وهو مدلس، وقد رواه بالعنعنة. وقال ابن حجر في بلوغ المرام: إن إسناد هذا الحديث حسن ولكنه اختلف في وصله وإرساله. سنن ابن ماجه ٢/٨٥٩ المنتقى بشرح نيل الأوطار ٨/١٢٠.\n(٣) جزء من الآية ٢٢ سورة النساء ويرجع إلى حديث النسائي في تحفة الأشراف ١/٦٨ وفيما نقله ابن كثير والشوكاني عند شرح الآية تفسير ابن كثير ١/٤٦٨ فتح القدير ١/٤٤٢.\n(٤) سنن النسائي: كتاب الزينة: باب حلية السيف: ٨/٢١٩.\n(٥) النسائي كما في تحفة الأشراف ١/٦٩ وأخرج مسلم نحوه بألفاظ متقاربة: كتاب الألفاظ من الأدب: باب كراهة قول الإنسان خبثت نفسي: عن أبي أمامة ٤/١٧٦٥ ومعنى قوله (خبثت نفسي) هي بمعنى قوله (لقس النفس) أي ضاقت وإنما كره معنى الخبث لبشاعة الاسم، فعلمهم الأدب في الألفاظ.","vol":"1","page":264},{"text":"الزهري، عن أبي مامة، عن أبيه ورواه سفيان بن عيينة، عن الزهري، عن عروة عن عائشة (١) .\n_________\n(١) وكذا أخرجه مسلم في الموضع السابق، عن سفيان عن هشام عن أبيه عن عائشة.","vol":"1","page":265},{"text":"٤١٤ - التاسِع: قال النسائيُّ في اليوم والليلة: حدثنا سُليمان بن داود، حدثنا ابن وهبٍ، عن عمرو بن الحارث، عن عبد ربه بن سعيد، عن أبي أمامة\nقال: قال رسول الله - ﷺ -: (بشر الناس أنهُ من قال لا إله إلا الله وجبت\nله الجنَّةُ (/ (١) .\n٤١٥ - العاشر: قال: قال ابن ماجه: [حدثنا] (٢) هشام بن عمار، حدثنا حاتم بن إسماعيل، وعيسى بن يونس، قالا: حدثنا محمد بن سليمان الكرماني، عن أبي أمامة قال: قال رسول الله - ﷺ -: (من تظهر في بيته ثم أتى مسجد قباء فصلى فيه كان لهُ كأجرِ عُمرَة) (٣) .\n\n<span data-type=\"title\" id=toc-147>٤٨ - (حديث أَسَدَ بن كُرْز) </span>(٤)\nابن عامِر بن عبد الله بن عبدِ شمس بن غمغمة بن جرير بن شق بن صعب ابن يشكر بن رُهم بن أفرك بن نذير بن قَسْر بن عبقر بن أنمار بن أرَاشَ بن عمرو ابن الغوث بن نبت بن مالك بن زيد البجلي القسري الصحابي، وابنُه يزيد صحابي أيضًا، عدادهُ في أهل\n_________\n(١) أخرجه الطبراني في المعجم الكبير أيضًا. جمع الجوامع ٢/٨٥٠ والنسائي كما في تحفة الأشراف ١/٦٩.\n(٢) مابين المعكوفين زدناه من سنن ابن ماجه.\n(٣) سنن ابن ماجه: كتاب إقامة الصلاة والسنة فيها: باب ماجاء في الصلاة في مسجد قباء: ١/٤٥٣ والحديث إسناده: ضعيف فيه محمد بن سليمان المدني الكرماني وهو) مقبول) .\n(٤) انظر ترجمته في أسد الغابة: ١/٨٥ والإصابة: ١/٣٣ والاستيعاب ١/٩٩ والتاريخ الكبير ٢/٤٩ والمعجم الكبير للطبراني ١/٣٣٤.","vol":"1","page":265},{"text":"الشام، وإنما روى له أحمد في العراقيين، والمدنيين، وهو جدّ خالد القسري أمير العراق.","vol":"1","page":266},{"text":"٤١٦ - حدثنا عبد الله [حدثني أبي] (١)، حدثنا أبو معمرٍ، حدثنا هُشيم، أنبأنا سيَّار، عن خالد بن عبد الله القسري، عن أبيه: (أن النبي - ﷺ - قال لجدِّه يزيد ابن أسدٍ) للناس للناس ما تُحب لنفسك) (٢) .\n٤١٧ - حدثنا عبد الله، ثنا عُقْبة بن مكرم العمي، حدثنا سلم بن قتيبة، عن يونس بن إسحاق، عن إسماعيل بن أوسط، عن خالد بن عبد الله، عن جدِّه أسَد ابن كُرز، سمع رسول الله - ﷺ - يقول: (المريضُ تَحاتُّ خطاياهُ كما يتحاتُّ ورقُ الشجر) تفرد به (٣) . رواه البزار والطبراني من حديث أبي قتيبة سَلْم بن قتيبة به (٤) .\n٤١٨ - حدثنا عبد الله، حدثني أبي قال: حدثني محمد بن عبد الله الرازي أبو جعفر، حدثنا رَوْح بن عطاء بن أبي ميمونة، حدثنا يسار (٥) أنه سمع خالد بن عبد الله القسري، وهو يَخطبُ على المنبر وهو يقولُ: حدثني أبي، عن جدي: أنهُ قال: قال لي رسول الله - ﷺ - (٦): (أتحبُّ الجنة؟ قلت: نعم. قال: فأحبَّ لأخيك كما تحبُّ لنفسك (٧» .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٤/٧٠.\n(٢) مسند أحمد ٤/٧٠ من حديث أسد بن كرز ﵁.\nويرجع إليه في التاريخ الكبير للبخاري ٢/٤٩.\n(٣) مسند أحمد ٤/٧٠ من حديث أسد بن كرز ﵁.\nوهذا الحديث من زوائد عبد الله بن أحمد كما لا يخفى.\nوقال الحافظ ابن حجر: الحديث فيه انقطاع بين خالد وجده أسد بن كرز أهـ الإصابة في ترجمته.\n(٤) المعجم الكبير للطبراني ١/٣٣٥.\n(٥) في المخطوطة: (سيار) وتكرر والصواب ما في المسند.\n(٦) في المسند: (وهو على المنبر) .\n(٧) المسند ٤/٧٠ من حديث أسد بن كرز ﵁.","vol":"1","page":266},{"text":"٤١٩ - حدثنا عبد الله حدثني [أبي قال حدثني] (١) أبو الحسن عثمان بن أبي شيبة بالكوفة سنة /ثلاثين ومائتين، ويعقوب الدورقي، حدثنا هُشيم بن بشير. قال عثمان بن أبي شيبة، أنبأنا يسار قال: سمعتُ خالد بن عبد الله القسري على المنبر يقول: حدثني أبي، عن جدي، يزيد بن أسدٍ، قال: قال لي رسول الله - ﷺ -: (يايزيد بن أسدٍ، أحِبَّ للناس ما تُحِبُّ لنفسِكَ) تفرد به (٢) .\n(حديث آخر عنهُ)\n٤٢٠ - قال الطبراني: حدثنا محمد بن إبراهيم النحوي الصُّوريُّ أبو عامرٍ، حدثنا سليمان بن عبد الرحمن، حدثنا بقية بن الوليد، عن أرْطَاةِ بن المنذر، عن المهاجر بن حبيب الزبيدي، عن أسدِ بن كرز قال: قال رسول الله - ﷺ -: (يا أسد بن كُرْز لا تدخلُ الجنة بعملٍ ولكن برحمة الله. قلت: ولا أنت يارسول الله؟ قال: ولا أنا إلاّ أن يتلافاني الله أو يتغمدني الله برحمةٍ منهُ) (٣) .\n\n<span data-type=\"title\" id=toc-148>٤٩ - حديث (أسعد بن زُرارة بن عُدَس بن عُبيد بن ثعلبة) </span>(٤) .\nابن غنم بن مالك بن النجار، واسمهُ تيم الله بنُ ثعلبة بن عمرو بن الخزرج الأنصاري الخزرجي النجاري: أبو أمامة النقيب. وهو يقال له أسعد الخير كان أولِ من أسلم من الأنصار، وذلك أنه قدم مكة هُوَ وذكْوان بن عبد قيسٍ، فاجتمعا برسول الله - ﷺ -، فأسلما، ورجعا إلى المدينة، فدعوا إلى الإسلام، ثم شهدا المواسم فحضرا العقبة الأولى، ثم في السنة الأخرى\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٤/٧٠.\n(٢) مسند أحمد ٤/٧٠ من حديث أسد بن كرز ﵁.\n(٣) () ... قال الحافظ ابن حجر: إسناده: حسن أهـ الإصابة ١/٣٣ ويرجع إليه في المعجم الكبير للطبراني ١/٣٣٤ والتاريخ الكبير للبخاري ٢/٤٩.\n(٤) أسد الغابة ١/٨٦ والإصابة ١/٣٤ والاستيعاب ١/٨٢ وطبقات ابن سعد ٣/١٣٨.","vol":"1","page":267},{"text":"شهدا العقبة الثانية، ثم شهد العقبة الثالثة من السنة المُقبلة، فكان أحدَ النقباء الاثنا عشر، ويُقالُ أول من بايع، وكان أوّل من جمع بالمدينة قبل هجرة النبي - ﷺ - إليهم في هزم بني بياضة (١) وكانوا أربعين رجلًا كما في حديث كعب بن مالك، وكانت وفاتُهُ في شوالٍ من السنة الأولى من الهجرة ﵀ ورضى عنه.\n_________\n(١) هو موضع بالمدينة والهزمة: ما اطمأن من الأرض أهـ. النهاية ٥/٢٦٣.","vol":"1","page":268},{"text":"٤٢١ - حدثنا روح، حدثنا زمعة بن صالح. قال: سمعت ابن\nشهابٍ يحدث: أنَّ أبا أُمامة بن سهل بن حُنيف أخبرهُ/ عن أبي أُمامة أسعد بن\nزُرارة، وكان أحد النقباء يوم العقبة (أنه أخذتهُ الشوْكةُ، فجاءهُ رسول\nالله - ﷺ - يَعُوده، فقال: بئس الميتُ ليهودَ مرتين، سيقولون لولا دَفع عن\nصاحبِه، ولا أملكُ له ضرًّا، ولا نفعًا، ولأتَمحَّلنَّ لهُ، فأمر به وَكُوي [بخطين] (١)\nفوق رأسه فمات) (٢) .\n\n(حديث آخر عنه)\n٤٢٢ - قال الطبراني: حدثنا الحسين بن إسحاق التُسْتَري، حدثنا هِشَام ابن عمَّار، حدثنا صدقةُ بنُ خالدٍ، حدثنا محمد بن عبد الله الشُّعيثي عن زُفر بن وثيمة [النصري] (٣) عن المغيرة بن شعبة (٤) أنَّ أسعد بن زرارة قال لعمر بن الخطاب: (إن رسول الله - ﷺ - كتب إلى الضحاك بن قيس أن يُورّث امرأة أُشيم الضبابي من دِيةِ زَوجِهَا) (٥) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٤/١٣٨.\n(٢) المسند ٤/١٣٨ من حديث أسعد بن زرارة.\nومعنى الشوكة: هي الذبحة وهو وجع في الحلق أوْ ورم يخنق الرجل فيقتله. ويراجع أيضًا سنن ابن ماجه ٢/١١٥٥.\n(٣) في المخطوطة: (وقر بن وتيمة) والتصويب من الطبراني وتهذيب التهذيب ٣/٣٢٨.\n(٤) في المخطوطة: (المغيرة بن سعيد) والصواب ما في الطبراني. يراجع تهذيب التهذيب ٠١/٢٦٢.\n(٥) المعجم الكبير للطبراني ١/٣٠٤. وكان عمر يقول: (الدية على العاقلة، ولا ترث المرأة من دية زوجها، حتى أخبره الضحاك بن سفيان الكلابي أن رسول الله - ﷺ - كتب إليه أن ورث امرأة أشيم الضبابي من دية زوجها) أسد الغابة ١/١١٩ ونقل ابن حجر في الإصابة تعليقًا على ذكر أسعد بن زرارة في الخبر: وهذا فيه نظر: ولعله كان فيه أن سعد بن زرارة، فصحف والله أعلم ١/٣٥.","vol":"1","page":268},{"text":"وهذا غريب جدًا ولعله عن أبي أمامة أسعد بن سهل بن حُنيف، فإن أسعد بن زرارة مات قديمًا كما ذكرناه والله أعلمُ.\n(حديث آخر عنهُ)","vol":"1","page":269},{"text":"٤٢٣ - قال الطبراني: حدثنا [عبد الله بن] محمد بن شُعيب، حدثنا يحيى ابن حكيم المقوّم، حدثنا محمد بن بكر البُرْسَاني (١)، حدثنا عبد الله بن أبي زيادٍ، حدثني عاصم بن عُبيد الله عن أسعد بن زرارة. قال: قال رسول الله - ﷺ -: (من سرَّهُ أن يُظلَّهُ الله في ظِلَّهِ يوم لاَ ظِلَّ إلا ظِلَّهُ فَلْيُيَسِّر على مُعْسِر أوْ ليضع عنه) (٢) وهو منقطِعٌ.\n* أسعدُ بن سهلِ بن حُنيف أبو أمامة يَأتِي\n\n<span data-type=\"title\" id=toc-149>٥٠ - (أسعدُ بن عبد الله بن مالك بن أفصى الخُزاعي) </span>(٣)\n٤٢٤ - قال رسول الله - ﷺ -: (أحبُّ الأدَيانِ إلى الله الحنيفية السمحةُ وإذا رأيت أمتي لا يقولون للظالِمِ أنت ظالمٌ فقد تُوُدِّعَ منهم) رواه الحاكمُ، عن جعفر بن لاهز بن قريط، عن جده أبي أمّهِ سليمان بن كثير بن أسعد بن كثير بن أسعد بن عبد الله، عن أبيه كثير، عن جده أسعد بن عبد الله، فذكرهُ قال الحافظ ابن الأثير: سليمان بن كثير هذا قتلهُ\n_________\n(١) في المخطوطة: (بكير) والصواب ما في الطبراني والمشتبه ٥٠٥.\n(٢) المعجم الكبير للطبراني ١/٣٠٤. قال في مجمع الزوائد: عاصم ضعيف، ولم يدرك أسعد بن زرارة.\n(٣) له ترجمة في أسد الغابة ١/٨٨ والإصابة ١/٣٥.","vol":"1","page":269},{"text":"أبو مسلمٍ الخرساني سنة ثلاثين ومائة، فكيف يلحقُ الحاكمُ أن يروى عن جعفر عنهُ؟ (١) .\n_________\n(١) الخبر أخرجه الحاكم في التاريخ، وأبو النرسي في الغرائب، وابن عساكر في التاريخ وأبو موسى المديني في معرفة الصحابة.\n\nقال ابن الأثير تعليقًا على الخبر: في هذا الإسناد عندي نظر لأن سليمان بن كثير هو من نقباء بني العباس قتله أبو مسلم الخراساني سنة (١٣٢هـ) فكيف يَلْحق الحاكم ابن ابنته جعفرا حتى يروي عنه!! أهـ أسد الغابة ١/٨٨ كما ذكر ابن كثير ذلك عنه، وقد نقلنا عبارته على الصواب، ومقصد ابن الأثير أن الحاكم قد توفي سنة (٤٠٥هـ) وشيخ شيخه سليمان بن كثير قد توفي سنة (١٣٢هـ) وهو زمن طويل يحتاج لأكثر من واسطة بينهما.","vol":"1","page":270},{"text":"<span data-type=\"title\" id=toc-150>٥١ - (الأسفعُ البكري بِالفاء أو ابن الأسْفَعِ) </span>(١)\n٤٢٥ -/ (أن رسول الله - ﷺ - جاءهم في صُفَّة المهاجرين، فَسأله رجلٌ: أيُّ آيةٍ أعظمُ في كتاب الله؟ فقال: (﴿اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ﴾) (٢) الآية رواه الطبراني من طريق مسلم بن خالد، عن ابن جُريج أخبرني عُمر بن عطاءٍ: أن مولى ابن الأسفعِ عن الأسفع فذكرهُ (٣) .\n\n<span data-type=\"title\" id=toc-151>٥٢ - (الأسلع بن الأسقع) </span>(٤)\nكذا قال أبو عُمر، وقال أبُو نُعَيمٍ والطبراني: أسلعُ بن شريك بن عَوف الأعرَجِي التميمي، خادم رسول الله - ﷺ -، نزل البَصرةَ، فكان مُؤاخيًا لأبي موسى الأشعري.\n٤٢٦ - رَوى أبو نُعيمٍ، عن الطبراني وَغَيره بإسناده إلى الربيع بن بَدرٍ المعروف بعُلَيْلَة، عن أبيه، عن رجلٍ منَّا يقالُ له: الأسلع. قال: (كنتُ أخدُمُ رسول الله - ﷺ - وأَرْحُل لَهُ، فقال لي ذات يومٍ: يا أسلعُ قم فأرحِلْ لي، فقلتُ، يارسول الله أصَابتني جنابةٌ، قالَ: فسكت رسول الله - ﷺ - ساعةً\n_________\n(١) له ترجمة في أسد الغابة ١/٨٩ والإصابة ١/٣٥.\n(٢) سورة البقرة، آية (٢٥٥) .\n(٣) المعجم الكبير للطبراني ١/٢٣٤.\n(٤) له ترجمة في أسد الغابة ١/٩٠ وقال ابن الأثير: أسلع بن الأسقع أعرابي له صحبة، وكذا الإصابة ١/٣٦.","vol":"1","page":270},{"text":"لا يَردُّ عليَّ شيئًا، فنزلت آية الصَّعيدِ، فقال لي: يا أسلَعُ قُمْ فاضْرِبْ بيديكَ التراب - أو قال الأرضَ - ضربتين: ضربةً لوَجهكَ، وضربةً ليديك إلى المرفقين ظاهِرهما وباطِنِهما. قال: فتيمَّمْتُ، ثم رحْلتُ له. قال: فمرَّ بماءٍ، فقال: يا أسلعْ أَمِسَّ هذا جلدَكَ) (١) .\nورواهُ الدارقطني والحاكم (٢) .\n_________\n(١) () ... يرجع إلى الخبر في المعجم الكبير للطبراني ١/٢٩٨ وقد ذكره الحافظ ابن حجر في ترجمته في أكثر من طريق للطبراني.\n(٢) الخبر أخرجه البيهقي بلفظ مختلف وقال: الربيع بن بدر ضعيف إلا أنه غير منفرد به. السنن الكبرى للبيهقي ١/٢٠٨.","vol":"1","page":271},{"text":"٤٢٧ - وقد رواهُ أبو نُعيم من طريق أخرى فقال: أخبرنا أبو عمرو بن حمدان، حدثنا الحسن بنُ سفيان، حدثنا محمد بن مرزُوقٍ، حدثنا العَلاء بن الفضِل ابن عبد الملك بن أبي سويَّة المنقري، حدثنا الهيثم بن رُزيق المالكي المدْلجي من بني كعبٍ، وَعاش مائة سنة و[سَبْعَ] عشرة سنة، عن أبيهِ، عن الأسلع بن شريك، فذكر نحو ما تقدمَّ (١) .\n\n<span data-type=\"title\" id=toc-152>٥٣ - (أسلمْ بن بَجْرة الأَنْصاري الخزرجي) </span>(٢) .\n٤٢٨ - قال الطبراني: حدثنا الحسين بن إسحاق التُّسْتَرِي، حدثنا عمرو ابن سوادِ السَّرحي، حدثنا وهب، أخبرني ابن عياش، عن إسحاق بن عبد الله بن أبي فروة، عن إبراهيم بن محمد بن أسلم بن بَجْرةَ، عن أبيه، عن جده أسلمَ بن بجرة، عن رسول الله - ﷺ -: (أنه جَعَلَهُ/ على أسارى بني قُريظة، فكان ينظر إلى فَرج الغلام فإذا رآهُ قد أنبت ضرب عُنُقَهُ، وآخرَ من لم يُنبتْ، فجعلهُ في غنائم المسلمين) وذكر ابن الأثير مثلهُ (٣) .\n_________\n(١) أخرجه الطبراني من هذا الطريق في المعجم الكبير ١/٢٩٩.\n(٢) له ترجمة في أسد الغابة ١/٩١ والإصابة ١/١٣٧.\n(٣) المعجم الكبير للطبراني ١/٣٣٤ والخبر مذكور في ترجمته في أسد الغابة في الموضع السابق.\nوكذا أورده ابن حجر في ترجمته في الإصابة ١/٣٦.","vol":"1","page":271},{"text":"<span data-type=\"title\" id=toc-153>٥٤ - (أسلمُ بن أوْسِ بن بَجرة بن الحارث) </span>(١)\nابن غيَّان الأنصاريُّ الخزرجي السَّاعديُّ. قال ابن ماكولا: شهدَ أُحُدًا وقال هشام بن الكلبي: هو الذي منع أن يُدفَن عثمان بن عَفَّان بالبقيع، فدُفن بخَشّ كَوْكبٍ (٢)، ولم يذكر لهُ رواية، وعندي أنه هو الذي قبله. والله أعلم.\n\n* (أسلمُ، ويُقال إبراهيم، ويقال هُرمْز أبو رافع) (٣) يأتي\n<span data-type=\"title\" id=toc-155>٥٥ - (حديث أسْماء بن حارثةَ) </span>(٤)\n٤٢٩ - حدثنا عبد الله، حدثني محمد بن أبي بكر المُقدمي، حدثنا [أبو معشر] (٥) البراء، حدثنا ابن حرملة، عن يحيى بن هند بن حارثة، عن أبيه وكان من أصحاب الحديبيَّة، وأخوه (٦) الذي بعثَهُ رسول الله - ﷺ - يأمُر قومهُ بصيام عاشورَاء وهو أسماء بن حارثة (أن رسول الله - ﷺ - بعثَهُ فقال: مُرْ قومَكَ فليصُومُوا هذا اليوم. قال: أرأيتَ إنْ وجَدْتُهم قدْ طَعِمُوا؟ قال: فليتموا آخر يومهم) (٧) .\n٤٣٠ - حدثنا عثمان، حدثنا وهبٌ، حدثنا عبد الرحمن بن حرملة،\n_________\n(١) له ترجمة في أسد الغابة ١/٩١ أَمَّا ابن حجر فأجمل ترجمته في ترجمة أسلم بن بجرة وقال: فرق ابن الأثير بن أسلم بن بجرة، وأسلم بن أوس بن بجرة وهما واحد كما نرى - إشارة إلى ما ساقه من نقول عن أئمة الحديث - ويحتمل على بعد أن يكون أحدهما ابن أخي الآخر وتوافقا في الاسم والله أعلم الإصابة ١/٣٧.\n(٢) بستان بظاهر المدينة خارج البقيع، قاله ابن الأثير.\n(٣) هو أسلم أبو رافع مولى رسول الله - ﷺ - أسد الغابة ١/٩٣.\n(٤) له ترجمة في أسد الغابة ١/٩٥ والإصابة ١/٣٩.\n(٥) مابين المعكوفين زدناه من لفظ المسند ٤/٧٨.\n(٦) الراوي هو هند بن حارثة أخو أسماء. له ولأخيه صحبة. قال أبو هريرة: (ما كنت أرى أسماء وهند ابني حارثة إلا خادمين لرسول الله - ﷺ - من طول ملازمتهما بابه، وخدمتهما له) تراجع الحلية لأبي نعيم ١/٣٤٨.\n(٧) لفظ المسند: (بقية يومهم) يراجع حديث أسامة بن حارثة في المسند ٤/٧٨.","vol":"1","page":272},{"text":"عن يحيى بن هند بن حارثة - وكان هِندٌ من أصحاب الحديبية - وأخوه الذي بَعَثهُ رسول الله - ﷺ - يأمُر قَومه بالصيام يوم عاشوراء وهو أسْماء بن حارثة، فحدثني يحيى ابن هِندٍ، عن أسماء بن حارثة: (أن رسول الله - ﷺ - بعثهُ، فقال: مُر قَومك بصيام هذا\nاليوم، قال: أرأيت إنْ رأيتهم قد طَعِموا؟ قال: فليصُوموا آخر يومهم) (١) .\n_________\n(١) هذا طريق آخر للحديث الأول برواية يحيى بن هند عن أبيه، والثاني بروايته عن عمه أسماء بن حارثة. يراجع المعجم الكبير للطبراني ١/٢٩٦ والحلية لأبي نعيم ١/٣٤٨.","vol":"1","page":273},{"text":"<span data-type=\"title\" id=toc-156>٥٦ - (إسماعيل الزَّيْدي) </span>(١)\nاستْدرَكهُ أبو موسى على ابن مَنْدَهٍ، وروى بإسنادِه عنه حديثًا في فضل الصلاة عن النبي / - ﷺ -. قال ابن الأثير: وهو إسماعيل بن زيد بن ثابت الصحابي، ولا يمكن أن يكون لإبنه هذا صحبةٌ.\n\n<span data-type=\"title\" id=toc-157>٥٧ - (إسماعيل رجُلٌ من الصحَّابة) </span>(٢)\n٤٣١ - قال: سمعتُ رسول الله - ﷺ - يقول: (لن يَلِجَ النَّارَ رجلٌ صلى قبل طلوع الشمس وقبل غرُوبها) رواه ابن خزيمة، عن بندار (٣) وزائدة، عن إسماعيل، عن يزيد بن هارون، عن إسماعيل بن أبي خالد، عن أبي بكر بن عُمَارة بن رُويبة عنه (٤)، وذكرهُ أبو نُعيم عن جعفر\n_________\n(١) له ترجمة في أسد الغابة لابن الأثير ١/٩٧ وانظر كلام ابن الأثير في نفي الصحبة عنه. وقد أطال ابن حجر في الاستدلال على نفي الصحبة عنه، وذكره البخاري في التابعين. الإصابة ١/١٢١ التاريخ الكبير ١/٣٥٥.\n(٢) قال ابن الأثير: إسماعيل رجل من الصحابة نزل البصرة إن كان محفوظا، أخرج حديثه ابن منده وأبو نعيم أهـ أسد الغابة ١/٩٦ والإصابة ١/٤٠.\n(٣) بندار: هو محمد بن بشار بن عثمان العبدي البصري.\n(٤) في الإصابة: قال ابن خزيمة: ولا نعرف تسمية هذا الشيخ إلا من هذه الرواية وهي رواية صحيحة والله أعلم أهـ. الإصابة ١/٤٠ وجاء في المخطوطة: (أبو بكر بن عياش بن عمارة) وهو سهو من الناسخ.","vol":"1","page":273},{"text":"بن عونٍ، وشعبة، والثوري، وزائدة، عن إسماعيل ابن أبي خالدٍ ومن حديث عبد الملك بن عُمرَ كلاهما عن أبي بكر بن عُمارة (١) .\n_________\n(١) والحديث أخرجه أحمد ومسلم وأبو داود والنسائي عن عمارة بن رويبة. قال المناوي: الصواب عن عمارة رواه عن أبيه رويبة يرفعه.\n\nأخرجه أحمد في المسند بطرق متعددة لم يذكر فيها إسماعيل.\nالجامع الصغير بشرح فيض القدير ٥/٣٠٣ مسند أحمد ٤/١٣٥، ٢٦١.","vol":"1","page":274},{"text":"<span data-type=\"title\" id=toc-158>٥٨ - (أسمرُ بن مُضرِسٍ الطائي نزل البصرة) </span>(١)\n٤٣٢ - قال أبو داود: حدثنا محمد بن بشار، حدثني عبد الحميد بن عبد الواحد، حدثتني أم جنوب بنت نميلة، عن أمها سويدة بنت جابر، عن أمها عقيلة بنت أسمر بن مُضرسٍ، عن أبيها أسمر بن مُضرِّسٍ. قال: (أتيتُ النبي - ﷺ - فبايعته فقال: منْ سبق إلى ما لم يسبقهُ مسلمٌ فهُوَ له) قال: فخرج الناسُ يتَعَادون يتخاطُّون (٢) فقال: هُو أخو عُروة بن مضرسٍ وقال أبو نعيم: هو أسمرُ بن أبيض بن مضرس، ولم يقل إنهُ أخو عروة بن مُضرِّسٍ (٣) فالله أعلم.\nوفي الصحابة الذين ذكرهم ابن منده وأبو نُعيم وابن الأثير.\n\n<span data-type=\"title\" id=toc-159>٥٩ - (أسمرُ بن سَاعِد بن هلواث) </span>(٤)\n٤٣٣ - قال: (وقدتُ على رسول الله - ﷺ - أنا وأبي ساعدٌ، فقُلنا:\n_________\n(١) له ترجمة في أسد الغابة ١/٩٧ والإصابة ١/٤١.\n(٢) سنن أبي داود: كتاب الخراج والفئ والإمارة: باب في إقطاع الأرضين: ٢/١٥٨. وقال ابن حجر في الإصابة في إسناد هذا الحديث: إسناده حسن. وقال أبو القاسم البغوي: لا أعلم بهذا الإسناد حديثًا غير هذا. مختصر السنن للمنذري ٤/٢٦٤.\n(٣) في المخطوطة: (أسمر بن عروة) والتصويب من أسد الغابة ومن الإصابة زاد فيهما: هو من أعراب البصرة.\n(٤) له ترجمة في أسد الغابة ١/٩٧ والإصابة ١/٤١.","vol":"1","page":274},{"text":"إن أبانا شيخٌ كبيرٌ يعني هلواثا، وقد آمن بِكَ، وقد بعثَ إليك بحلوبةٍ (١)، فقبلها ودعا له ولوالده) . ولم يُذكر بإسنادٍ.\nوقال ابن الأثير: هو مجهولٌ، وفي إسناد حديثه نظرٌ.\n_________\n(١) في الإصابة وأسد الغابة) وقد بعث إليك بلطف) هي الهدية والقليل من الطعام وانظر كلام ابن الأثير فيه.","vol":"1","page":275},{"text":"<span data-type=\"title\" id=toc-160>٦٠ - (الأسود بن أبي الأسود) </span>(١)\n٤٣٤ - / روى ابن منده من طريق يُونس بن بُكير، عن عنبسة بن الأزهر عن ابن الأسودِ، عن أبيه: (أن رسول الله - ﷺ - لما رَكِبَ إلى الغارِ أُصيبت إصبعهُ فقال:\nهل أنت إلا إصبعٌ دميت ... وفي سبيل الله ما لقيت) (٢)\n٤٣٥ - قال أبو نُعيم: وهذا وهمٌ، والصواب ما رواه إسرائيلُ والسفيانانِ وشُعبةُ وأبو عوانةَ، وغيرهم عن الأسود بن قيس، عن جُندب بن عبد الله قال: (كنتُ مع رسول الله - ﷺ - في الغَار فدميت إصبعُهُ فقال:\nهل أنت إلا إصبعٌ دميت ... وفي سبيل الله ما لقيت) (٣)\n_________\n(١) له ترجمة في أسد الغابة ١/٩٨ والإصابة ١/٤١ وهو عندهما: (الأسود بن أبي الأسود النهدي) قال ابن الأثير: وهو مجهول.\n(٢) الحديث أخرجه أحمد في المسند من حديث جندب البجلي ورجحه ابن الأثير وابن حجر في ترجمة الأسود. ولفظه عند أحمد:\n(أصاب إصبع النبي - ﷺ - شئ) وقال ابن جعفر: (حجر، فدميت، فقال:..) إلخ وهو أشبه لبعده عن ذكر الغار. مسند أحمد ٤/٣١٢.\n(٣) قال ابن الأثير تعليقًا على ما أورده وعلق به أبو نعيم: (قلت وهذا أيضًا وهم: فإن جندبا البجلي لم يكن مع النبي - ﷺ - في الغار، ولا كان مسلمًا ذلك الوقت، فلو لم يقل: (كنت مع النبي - ﷺ - (لكان الأمر أسهل. إلا أن يكون أراد غار آخر، فتمكن صحته على أنه إذا أطلق لم يعرف إلا الغار الذي اختفى فيه النبي - ﷺ - لما هاجر) أسد الغابة ١/٩٩.","vol":"1","page":275},{"text":"<span data-type=\"title\" id=toc-161>٦١ - (أسودُ بن أصرم المحاربي الشامي) </span>(١)\n٤٣٦ - قال: (قلتُ: يارسول الله أوصني؟ قال: أتملِكُ يدك؟\nقلت: يارسول الله فما أملِكُ إن لم أملكُ يدي. قال: أتملكُ لِسانك؟ قلت:\nفما أملكُ إنْ لم أمْلكُ لِسَاني. قال: فلا تبسطُ يدك إلا إلى خيرٍ، ولا تقُل بلسانك\nإلا معروفًا) .\nرواه أبو بكر بن أبي الدُّنْيا.\nحدثنا يونس بن عبد الرحيم العسقلاني، حدثنا عمرو بن أبي سلمة، حدثنا صدقةُ بن عبد الله، عن عبد الله بن علي القُرشي، عن سليمان بن حبيبٍ المحاربي، حدثني أسود بن أصْرَمَ، فذكرهُ (٢) .\nورواهُ الطبراني عن أحمد بن مسعودٍ عن عمرو بن سَلَمة به (٣) .\n٤٣٧ - ورواهُ أبو نُعيم عن القاضي أبي أحمد/ محمد بن أحمد بن إبراهيم، عن خلفٍ، عن عمرو العكبري، عن المعافى بن سليمان، عن موسى، عن ابن أعين، عن خالد بن أبي زيدٍ، عن عبد الوهاب بن بُخت، عن سليمان بن حبيب، عن الأسود بن أصرم. فذكرهُ.\n_________\n(١) له ترجمة في أسدالغابة ١/٩٩والإصابة ١/٤١والاستيعاب١/٩٣والتاريخ الكبير، ١/٤٤٣.\n(٢) قال البخاري تعليقًا على هذا الخبر: في إسناده نظر. التاريخ الكبير ١/٤٤٣.\n(٣) المعجم الكبير للطبراني ١/٢٨١.","vol":"1","page":276},{"text":"<span data-type=\"title\" id=toc-162>٦٢ - (الأسود بنُ البَخْتَرِي بن خُويْلِدٍ) </span>(١)\n٤٣٨ - ذكره البخاري في الصحابة، وحديثهُ من طريق يحيى بن حمادٍ، عن أبي عوانة عن أبي مالك، عن أبي حازمٍ أن الأسود بن البختري قال: (يارسول الله أعظمُ لأجري أن أستغنى عن قَومي) (٢) .\n\n<span data-type=\"title\" id=toc-163>٦٣ - (الأسود بن ثعلبة) </span>(٣)\n٤٣٩ - سمع النبي - ﷺ - في خطبة حجة الوداع: (ألا لا يجني جانٍ إلا على نفسه) ذكره محمد بن سعيد فيمن نزل الكوفة من الصحابة ﵃ أجمعين (٤) .\n\n<span data-type=\"title\" id=toc-164>٦٤ - (الأسود بن حازم بن صفوان بن عزار نزل بُخارى) </span>(٥)\n٤٤٠ - روى أبو نعيم من حديث أبي أحمد بن بحير بن النضر، سمعتُ أبا جميل: عباد بن هشامٍ الشامي يقولُ: رأيتُ رجلًا من أصحاب النبي - ﷺ - يقال له أسودُ بن حازمٍ، وكنت آتيه مع أبي، وأنا يومئذٍ ابن ستِّ أو سبع سنين، وكان يأكل السمنَ مع التمر يجعله في فمه، فيبتلعهُ، ولم يكن له\n_________\n(١) ترجم ابن حجر في الإصابة لرجلين:\nأولهما: الأسود بن أبي البختري، وثانيهما: الأسود بن البختري بن خويلد. أَمَّا ابن الأثير فقد ترجم للأول فقط مرجحًا لكلام ابن عبد البر وأورد كلام ابن منده وأبي نعيم والحديث الذي أخرجه المصنف هنا.\nثم علق على ذلك فقال: لا أعلم في بني أسد (الأسود بن البختري بن خويلد) فإن كان - ولا أعرفه - فهما اثنان، وإلا فالحق مع أبي عمر، وأضاف إلى ذلك أدلة يرجع إليها في أسد الغابة ١/٩٩.\nويرجع أيضًا إلى الإصابة ١/٤٢ والاستيعاب ١/٩١.\n(٢) قال ابن حجر تعليقًا على الحديث: رجاله ثقات مع إرساله. الإصابة.\n(٣) له ترجمة في أسد الغابة ١/١٠٠ والإصابة ١/٤٢ وهو عندهما: الأسود بن ثعلبة اليربوعي.\n(٤) الطبقات الكبرى ٦/٢٩.\n(٥) له ترجمة في أسد الغابة ١/١٠٠ والإصابة ١/٤٢.","vol":"1","page":277},{"text":"أسنانٌ، فسمعتهُ يقول: (شهدتُ غزوة الحديبية، وأنا يومئذٍ ابن ثلاثين سنةً، فسئل كم أتى عليك؟ قال: خمسٌ وخمسون ومائةٌ، وعقد بيديه) (١) . والله أعلم بالصواب.\n\nإنتهى\nالجزء الثالث من (تجزئة المُصنِف)\nويَليهِ الجزءُ الرابع\nبإذن الله\n_________\n(١) قال ابن حجر في الإصابة بعد أن أورد هذا الخبر في ترجمته: (إسناده: ضعيف جدًا) ١/٤٢ وقد أصاب الحافظ ابن حجر في هذا الحكم فإن ادعاء الصحبة بعد سنة (١١٠هـ) غير مقبول وقد ادعى هذا الرجل الصحبة سنة (١٣٢) من الهجرة حيث زعم أنه عاش (١٥٥) سنة وكانت سنُّه عام الحديبية ثلاثون عامًا، والله أعلم.","vol":"1","page":278},{"text":"الجزء الرابع\n/ بسم الله الرحمن الرحيم وبه ثقتي","vol":"1","page":279},{"text":"<span data-type=\"title\" id=toc-165>٦٥ - (الأسودُ بن [خلف بن] عبد يغوثَ زُهْريٌّ،\nوقيل جُمَحِيٌّ في أول المكيين) </span>(١)\n٤٤١ - حدثنا عبد الرزَّاق، حدثنا ابن جُريج، أخبرنا عبد الله بن عثمان ابن خُثَيم: أن محمد بن الأسود بن خلف أخبره: أن أباهُ الأسود (رأى النبي - ﷺ - يُبايع الناس يوم الفتح، قال: جلس عند قَرْن مسْقَلة (٢) فبايع الناس على الإسلام، والشهادة) . قال: قلتُ: وما الشهادة؟ قال: أخبرني محمد بن الأسود بن خلف: (أنه بايعهم على الإيمان بالله، وشهادة أن لا إله إلا الله، وأن محمدًا عبده ورسولهُ) تفرَّد بهِ (٣) .\nقال ابن الأثير: ومن حديثه عن النبي - ﷺ -: (الولد مبخلة مجبنة) (٤) .\n\n<span data-type=\"title\" id=toc-166>٦٦ - (الأسود بن رَبيعةَ بن أسود اليَشكري) </span>(٥)\n٤٤٢ - من أعراب البصرة: (أن رسول الله - ﷺ - لمَّا فتح مكَّة قام\n_________\n(١) له ترجمة في أسد الغابة ١/١٠٢ والإصابة ١/٤٣ والاستيعاب ١/٩١ وفي التاريخ الكبير للبخاري عند ترجمة ابنه محمد بن الأسود ١/٢٩ وطبقات ابن سعد ٥/٣٣١.\n(٢) هو جبل بأعلى مكة. ومسقلة رجل كان يسكنه في الجاهلية، وفي الحديث الذي أخرجه الطبراني عنه قال: (وقرن مسقلة مما يلي بيوت أبي ثمامة، وهو الذي ما أقبل منه على دار ابن عامر، وما أدبر على دار ابن سمرة وما حولها) .\nيراجع أخبار مكة للأزرقي ٢/٢٧٠ المعجم الكبير للطبراني ١/٢٨٠.\n(٣) مسند أحمد ٣/٤١٥، ٤/١٦٨ من حديث الأسود بن خلف.\n(٤) أسد الغابة، ذكره ابن الأثير في ترجمته، ونسبه الحافظ بن حجر في الإصابة للبغوي من طريق عبد الرزاق عن معمر عن ابن خثيم ... وقال البغوي وابن السكن والدارقطني: تفرد به معمر. وفي النهاية (الولد مبخلة مجبنة) أي يحمل أبويه على البخل، ويدعوهما إليه فيبخلان بالمال لأجلة. أهـ. ١/١٠٣.\n(٥) له ترجمة في أسد الغابة ١/١٠٢ والإصابة ١/٤٤.","vol":"1","page":279},{"text":"خطيبًا. فقال: (ألا إن دِماء الجاهليَّة تحت قدميَّ هاتين إلا السِّدانة والسِّقَايةَ) (١) .\n_________\n(١) أورد الحافظ ابن حجر هذا الخبر من رواية ابن مندهٍ بإسناده وقال الحافظ في نهاية الخبر: إسناده مجهول أهـ ١/٤٤.","vol":"1","page":280},{"text":"<span data-type=\"title\" id=toc-167>٦٧ - (حديث الأسود بن سريع بن حِمْير) </span>(١)\nابن عُبادة بن النَّزال بن مُرّة بن عُبيدٍ بن مُقاعسٍ واسمه الحارث بن عمرو ابن كعب بن سعد بن زيد مناة بن تميم أبو عبد الله التميمي السَّعْدي نزل البصرة، وهو أوَّل من قصَّ بجامعها، وهو من بني عمِّ الأحنف بن قيس يجتمعان في عُبادة، وحديثهُ في أول المكيين وفي الرابع منه (٢) . وكان من الشعراء، غزا مع رسول الله - ﷺ - أربع غزواتٍ، وقُتل مع عليّ يوم الجَملِ.\n\n<span data-type=\"title\" id=toc-168>(الأحنف بن قيس عنهُ)</span>\n٤٤٣ - حدثنا علي بن عبد الله، حدثنا مُعاذُ بن هشام، حدثني أبي عن قتادة، عن الأحنف بن قيس، عن الأسود سريع: (أن نبي الله - ﷺ - قال: (أربعة يوم القيامةِ (٣) / قال: رجلٌ أصمُّ لا يسمع شيئًا، ورجلٌ أحْمق، ورجل هَرِمٌ، ورجلٌ مات في فترةٍ. فأمَّا الأسم، فيقول: ربِّ لقد جاء الإسلام، وما أسمع شيئًا، وأما الأحمقُ فيقول: رب قد جاء الإسلام وما أعْقِل شيئًا، والصِّبيان يحْذِفونني بالبعْر. وأما الهَرِم فيقول: ربِّ لقد جاء الإسلام وما أعْقِلُ شيئًا. وأما الذي مات في الفَتْرةِ فيقول: ربِّ ما أتَاني لك من رسول، فيأخذُ مواثيقهُم ليُطيعنَّهُ، فيُرسل إليهم\n_________\n(١) له ترجمة في أسد الغابة ١/١٠٣ والإصابة ١/٤٤ والاستيعاب ١/٩٢ وأخبار موته كثيرة يرجع إليها في الإصابة.\n(٢) وقع حديثه في موضعين من مسند الإمام أحمد، أَمَّا الأول ففي مسند المكيين ج٣ ص ٤٣٥، وأما الثاني: ففي مسند المدنيين ج٤ ص ٢٣، ٢٤.\n(٣) لفظ الخبر عند الطبراني من هذا الطريق: (أربعة يوم القيامة يدلون بحجة) . المعجم الكبير ١/٢٨٧.","vol":"1","page":280},{"text":"أن ادخُلوا النار. قال: فوالذي نفسُ محمدٍ بيده لو دخلوها لكانت عليهم بردًا وسلامًا (تفرَّد به وإسنادُهُ جيد قوي صحيحٌ (١) .\n_________\n(١) المسند ٤/٢٤ من حديث الأسود بن سريع ﵁.","vol":"1","page":281},{"text":"٤٤٤ - حدثنا علي، حدثنا مُعاذ بن هشام، حدثني أبي (١) عن الحسن، عن أبي رافعٍ، عن أبي هريرة بمثلِ هذا الحديث، غير أنهُ قال في آخرهِ: (فمن دخلها كانت عليه بردًا وسلامًا، ومن لم يدخلها يُسحبُ إليها) وهذا أيضًا إسنادٌ جيدٌ (٢) .\n\n<span data-type=\"title\" id=toc-169>(الحَسنُ عَنهُ)</span>\n٤٤٥ - حدثنا محمد بن مُصْعب، حدثنا سَلام بن مسكين، والمُباركُ، عن الحسن، عن الأسود بن سريع الضَّبِّي: (أن النبي - ﷺ - أتى بأسير فقال: (اللهم إني أتوب إليك، ولا أتوب إلى محمدٍ، فقال النبي - ﷺ -: عَرفَ الحقَّ لأهلهِ (تفرد به (٣) .\n٤٤٦ - حدثنا روح، حدثنا عوف، عن الحسن، قال: حدثنا الأسود بن سريع قال: (قلت: يارسول الله ألا أُنْشِدُكَ محامد حمدتُ بها ربي ﷿ قال: أمَا إنَّ ربَّك يُحبُّ الحمد) (٤) رواه النسائي عن علي بن حُجْر عن إسماعيل بن علية، عن يونس، عن الحسن به (٥) .\n٤٤٧ - حدثنا يونس، حدثنا أبانُ، عن قتادة [عن الحسن] (٦) عن\n_________\n(١) في المخطوطة: (حدثني أبي عن قتادة عن الحسن) وليس في المسند عن قتادة.\n(٢) المسند ٤/٢٤ من حديث الأسود بن سريع ﵁.\n(٣) المسند ٣/٤٣٥ من حديث الأسود بن سريع ﵁.\n(٤) المسند ٣/٤٣٥ من حديث الأسود بن سريع ﵁ المعجم الكبير للطبراني،\n١/٢٨٦.\n(٥) أخرجه الطبراني أيضًا في المعجم الكبير ١/٢٨٣ والنسائي كما في تحفة الأشراف ١/٧٠.\n(٦) مابين المعكوفين زدناه من لفظ المسند وهو مناسب للعنوان السابق وهو رواية (الحسن\nعنه) .","vol":"1","page":281},{"text":"الأسود ابن سَريعٍ قال: (قلت: يارسول الله أُنشِدُكَ حمدًا، وكان رسول الله - ﷺ - قد بعث سريَّةً يوم حُنين، فقاتلوا المشركين، فأَفضَى بهم القتلُ إلى الذُّرِّية، فلما جاءوا. قال رسول الله - ﷺ -: ما حَمَلكُم على قتل الذُّرية؟ قالوا: يارسول الله إنما/ كانوا أولادَ المشركين. قال: أوَ هَلْ خيارُكم إلاَّ أولاد المشركين، والذي نفسُ محمد بيده ما من نسمة تُولد إلا على الفطرة، حتى يعرِبَ عنها لِسَانُها) (١) .\n_________\n(١) المسند ٣/٤٣٥ وليس في لفظ المسند: (قلت: يارسول الله أنشدك حمدًا) .","vol":"1","page":282},{"text":"٤٤٨ - وقال أبو يعلى: حدثنا شيبانُ، حدثنا أبو حمزة العطَّار، أو إسحاق ابن الربيع، عن الحسنِ، عن الأسود بن سريع، عن رسول الله - ﷺ -: أنه قال: (كل مولودٍ يولد علىالفطرة حتى يُعرِبَ عنه لِسانُهُ فأَبواهُ يُهودانه ويُنصرانه) (١) وليس له عنده سواهُ.\n٤٤٩ - حدثنا هُشيمٌ، عن يونس، عن الحسن، عن الأسود بن سريع قال: كان رسول الله - ﷺ - يقول: (لا تقتلوا الذُرية في الحرب) قالوا: يارسول الله أو ليسَ هُم أولاد المشركين؟ قال: أوَ ليس خيارُكم أولاد المشركين؟) (٢) .\n٤٥٠ - حدثنا إسماعيل، أنبأنا يونسُ، عن الحسن، عن الأسود بن سريع قال: أتيتُ رسول الله - ﷺ -، وغزوتُ معه، فأصبنا ظهْرًا، فقتل الناسُ يومئذٍ حتى قَتَلُوا الذُرية والولدان، فبلغ ذلك رسول الله - ﷺ -، فقال: ما بال أقوامٍ جاوزهم القتْلُ اليومَ، حتى قتلوا الذرية؟ فقال رجُل: يارسول الله إنما هم أبناءُ المشركين؟ قال: ألاَ إنَّ خياركم أبناءُ المشركين، ثم قال: أَلاَ لا تقتلوا ذُريةً ألا لا تقتلوا ذُريةً. ألاَ لا تقتلوا ذرية. وقال:\n_________\n(١) أخرجه الطبراني من هذا الطريق ولكن ليس فيه: (أو إسحاق ابن الربيع) المعجم الكبير ١/٢٨٣.\n(٢) المسند ٣/٤٣٥ من حديث الأسود بن سريع.","vol":"1","page":282},{"text":"كل نسمةٍ تولدُ على الفطرة حتى يُعْربَ عنها لسانُها) (١) رواهُ النسائي في السُّنن، عن زيادٍ بن أيوب عن هشيمٍ، عن يونس بن عبيدٍ [عن الحسن] بهِ (٢) .\n_________\n(١) المسند ٣/٤٣٥ من حديث الأسود بن سريع المعجم الكبير للطبراني ١/٢٨٤.\n(٢) النسائي كما في تحفة الأشراف ١/٧٠.","vol":"1","page":283},{"text":"٤٥١ - حدثنا روحُ، ثنا سعيدٌ، وعبد الوهاب، عن سعيد، عن قتادة، عن الحسن، عن الأسود بن سريع: (أن رسول الله - ﷺ - بعث سريةً يوم حُنين قال رَوحٌ: فلقوا حيًا من أحياء العرب)، فذكر الحديث قال: (والذي نفسي بيده ما من نسمةٍ إلا تُولدُ على الفطرة حتى يُعرِبَ عنها لسانُها) (١) .\n\n<span data-type=\"title\" id=toc-170>(عبد الرحمن بن أبي بكرة عنهُ)</span>\n٤٥٢ - حدثنا عفانُ، حدثنا حماد بن سلمةَ، أنبأنا علي بنُ زيد، عن عبد الرحمن بن أبي بكرة، عن الأسود بن سريع، قال: (أتيتُ رسول الله - ﷺ -، فقلتُ: يارسول الله إني/ قد حمدتُ الله [﵎] بمحامد ومدحٍ، وإياك قال: هات ما حمدت به ربك [﷿] قال: فجعلتُ أُنشدهُ، فجاء رجلٌ أدْلم (٢) يستأذن، قال: فقال النبي - ﷺ -: بَيْن بَيْن (٣) فتكلم ساعةً، ثم خرجَ. قال: ثم جعلتُ أُنشدُهُ. قال: ثم جاء يستأذنُ قال: فقال النبيُّ - ﷺ -: تئِنَ تئِنَ، ففعل ذلك مرتين أو ثَلاثًا قال: قلتُ: يارسول الله مَنْ هذا الذي استنصتني لهُ؟ قال: هذا عُمر بن الخطَّاب هذا رجل لا يحبُّ الباطل) (٤) .\n_________\n(١) من حديث الأسود بن سريع في المسند ٤/٢٤.\n(٢) الأدلم: الأسود الطويل أهـ. النهاية ٢/١٣١.\n(٣) لفظ المسند) بين. بين) ولعل اللفظ (بس بس) ثم حُرّف والْبَسُّ كلمة تقال للسكوت والزجر أهـ النهاية ١/١٢٧ وهذا المعنى هو المناسب للسياق كما في سياق القصة.\n(٤) المسند: ٣/٤٣٥ من حديث الأسود بن سريع. المعجم الكبير للطبراني ١/٢٨٧.","vol":"1","page":283},{"text":"٤٥٣ - حدثنا الحسن بن موسى، حدثنا حمّاد بن سلمة، عن عليّ بن زيد، عن عبد الرحمن بن أبي بكرة: أن الأسود بن سريعٍ. قال: (أتيتُ رسول الله - ﷺ -، فقلتُ: يارسول الله إني حمدتُ ربي بمحامد ومدحٍ وإياكَ. فقال رسول الله - ﷺ -: أَمَّا إنَّ ربك [﵎] يُحبُّ الحمد والمدحَ، هاتَ ما امتدحْتَ به ربَّكَ قال: فجعلتُ أُنشده، فجاء رجل، فاستأذَنَ أدْلمُ طوالٌ أصلعُ أعسرُ أيسرُ (١) قال فاستنصتني لهُ رسول الله - ﷺ - ووصف لنا أبو سلمة كيف استنصتهُ قال: كما يُصنعُ بالهرِّ فدخل الرجل، فتكلم ساعةً، ثم خرج، ثم أخذتُ أُنشدُهُ أيضًا، ثم رجعَ بعدُ، فاستنصتني رسول الله - ﷺ -، ووصفهُ أيضًا، فقلتُ: يارسول الله من هذا الذي استنصتني لهُ؟ فقال: هذا رجل لا يحبُّ الباطل هذا عُمر بن الخطاب) (٢) .\n٤٥٤ - حدثنا روح، حدثنا حماد، أنبأنا علي بن زيد، عن عبد الرحمن بن أبي بكرة، عن الأسْود بن سريع. قال: (أتيتُ رسول الله - ﷺ - (فذكرهُ (٣) .\n٤٥٥ - حدثنا حسن بن موسى، حدثنا حماد بن زيد، عن علي بن زيد، عن عبد الرحمن بن أبي بكرة، عن الأسود بن سريع. قال: (قلت: يارسول الله إني مدحتُ الله بمدحةٍ، ومدحتُكَ بأُخرى. فقال رسول الله - ﷺ -: هات وابدأْ بمدحة الله ﷿) (٤) وقد تقدم أن النسائي رواه عن علي بن حجرٍ عن إسماعيل بن عليَّة، عن يونس، عن الحسن، عن الأسود فذكرهُ (٥) .\n_________\n(١) أعسر أيسر: هكذا يُروى. والصواب أعسر يسرا وهو الذي يعمل بيديه جميعًا، ويسمى الأضبط قاله ابن الأثير في النهاية ٥/٢٩٧.\n(٢) المسند ٣/٤٣٥ من حديث الأسود بن سريع.\n(٣) نفس المصدر.\n(٤) المسند ٤/٢٤ من حديث الأسود بن سريع.\n(٥) في المخطوطة: (علي بن محمد بن إسماعيل بن حجر عن إسماعيل بن علية) وهو يختلف عما قبله ويجانب الصواب.","vol":"1","page":284},{"text":"<span data-type=\"title\" id=toc-171>٦٨ - (الأسود بن وهب) </span>(١)\n٤٥٦ - هو الأسودُ بن وهب بن عبد مناف بن زُهرة خال رسول الله - ﷺ - أخو آمنة بنت وَهب: / (أن رسول الله - ﷺ - قال: [ألا أُنبئك بشئ عسى الله أن ينفعك به؟ قال: بلى. قال:] (٢) إنَّ أَرْبَى الرِبا استطالة (٣) المرء في عرض أخيهِ بغير حقِّه) .\n٤٥٧ - رواه أبو نُعيم من حديث عَمْرو بن [أبي] سلمة عن أبي معبد، عن الحكم الأيلي، عن زيد بن أسلم، عن وهب بن الأسود. قال: دخلتُ على رسول الله - ﷺ -، فقال: (ألا أُنبئُكَ بشئ من الربا) فذكرهُ (٤) .\n\n<span data-type=\"title\" id=toc-172>٦٩ - (حديثُ أُسيْد بن حُضَيرٍ) </span>(٥)\nابن سماك بن عتيك بن رافعٍ بن امرئ القيس بن زيد بن عبد الأشهل الأنصاري الأوسي الأشهلي أبو يحيى، وقد اختلف في كُنيتهِ وشهودهِ بدرًا، ولا خلاف أنهُ كان أحدَ النقباء ليلة العَقَبة.\n٤٥٨ - روى الترمذي من حديث سُهيل، عن أبيهِ، عن أبي هريرة مرفوعًا: (نِعْمَ الرجل أسيدُ بن حُضير) (٦) وقالت عائِشةُ: كان من أفاضل الناس، وكان يقولُ: لو أني أكُونُ كما أكونُ في أحوال ثلاثة: حين أقرأ القرآن، أو أسمعُهُ، أو يُقرأ عَليَّ، أو حين أسمعُ خُطبةَ رسول الله\n_________\n(١) له ترجمة في أسد الغابة ١/١٠٧ والإصابة ١/٤٦ والاستيعاب ١/٩٢.\n(٢) استكمال للفظ الحديث من أسد الغابة.\n(٣) في المخطوطة: (اعتباط) والتصويب من لفظ الحديث كما جاء في أسد الغابة والإصابة وغريب الحديث قال ابن الأثير: أي استحقارهم والترفع عليهم والوقيعة فيهم. النهاية ٣/١٤٥.\n(٤) الحديث مذكور في ترجمته في الإصابة وأسد الغابة.\n(٥) له ترجمة في أسد الغابة ١/١١١ والإصابة ١/٤٩ والاستيعاب ١/٥٣ وطبقات ابن سعد ٣/١٣٧.\n(٦) سنن الترمذي: أبواب المناقب: مناقب معاذ بن جبل: ٥/٦٦٦.","vol":"1","page":285},{"text":"- ﷺ -، أو حين أشهدُ جنازةً، فإني لا أحدِّث نفسي بغير ما تقولُ، وما يُقالُ لها وما هي صائرةٌ إليه. ...","vol":"1","page":286},{"text":"٤٥٩ - وفي صحيح البخاري وسُنن النسائي من طريق خالد بن سلمة، عن ثابتٍ، عن أنسٍ: (أن أسيد بن حضير وعباد بن بشرٍ أضاءتْ لهما عصيهما ليلة خرجا من\nعند رسول الله - ﷺ - في ظلامٍ) (١) .\nوقد أسلم علي يد مُصعب بن عُمير قبل مقدم رسول الله - ﷺ -\nالمدينةَ، وكان أبوهُ حُضير رئيسُ الأوس يومَ بُعاث. وكان يدعى الكَامِل لأنهُ\nكان يحسن الكتابة والعوم والرمي، وكانت وفاةُ أسيد ﵁ سنة\nعشرين بالمدينة، وصلى عليه عمرُ، وترك أُسيد عليه دينًا أربعة آلافٍ،\nفباع عُمرُ ثمرة حائطه أربع سنين بأربعة آلاف دينار كل سنةٍ بألفٍ،\nوقضى دينهُ، وحديثهُ في مسند الإمام أحمد في خامس الشاميين، وسادس\nالكوفيين.\n\n<span data-type=\"title\" id=toc-173>(أنس بن مالكٍ عنه)</span>\n٤٦٠ - حدثنا يزيد بن هارون، أنبأنا شعبة، عن قتادة، عن أنس بن مالك عن أُسيد بن حُضير. قال: (قال رجلٌ من الأنصار: يارسول الله ألا تستعملني كما تستعملُ فُلانًا؟ /فقال: إنكُم ستلْقَون بعدي أثَرةً فاصبروا حتى تلقوني [غدًا] على الحوضِ) (٢) .\n٤٦١ - حدثنا محمد بن جعفرٍ، حدثنا شُعبةُ، سمعتُ قتادة يحدثُ، عن أنس ابن مالكٍ، عن أُسيد بن حُضَير: (أن رجلًا من الأنصار تخلى برسول الله - ﷺ -، فقال: ألا تستعملني كما استعملت فلانًا؟ قال: ألاَ\n_________\n(١) () ... صحيح البخاري: كتاب فضائل الصحابة: منقبة أُسيد بن حضير وعباد بن بشر:\n٧/١٢٤.\n(٢) المسند: ٤/٣٥١ من حديث أسيد بن حضير. والزيادة بالرجوع إليه.","vol":"1","page":286},{"text":"إنكم ستلقون بعدي أثرةً، فاصبروا حتى تلقوني على الحوض) (١) . رواهُ البخاري (٢) ومسلم (٣) والترمذي، والنسائيُّ من طرقٍ، عن شُعبة بهِ وقال الترمذي: حسنٌ صحيحٌ (٤) .\n\n(حديثٌ آخر عن أنس عنهُ)\n_________\n(١) المسند ٤/٣٥٢ من حديث أسيد بن خضير.\n(٢) صحيح البخاري: كتاب الفتن: باب سترون بعدي أمورًا تنكرونها: ١٣/٥.\n(٣) صحيح مسلم: كتاب الإمارة: الأمر بالصبر عند ظلم الولاة: ٣/١٤٧٤.\n(٤) سنن الترمذي: كتاب الفتن: باب ماجاء في الأثرة: ٤/٤٨٢ والنسائي كما في تحفة الأشراف ١/٧١.","vol":"1","page":287},{"text":"٤٦٢ - قال النسائي في المناقب: حدثنا محمد بن معمر، أنبأنا حرميُّ بن عُمارة عن شعبة، عن قتادة، عن أنسٍ، عن أُسيدِ بن حُضير قال: قال رسول الله - ﷺ -: [الأنصار] (١) كرشي وعيبتي.\n٤٦٣ - رواه الطبرانيُّ عن [أحمد بن زيد بن] الحريش الأهوازي، عن محمد ابن معمر وهو البحراني بإسناده مثله وزاد (وإن النَّاس يكثُرون و[هم] (٢) يَقلون، فاقبلوا من مُحسنهم وتجاوزوا عن مسيئهم) وقد رواه عبدةُ، عن شعبة، عن قتادة، عن أنسٍ عن النبي - ﷺ - من غير ذكر أسيدٍ (٣) .\n\n<span data-type=\"title\" id=toc-174>(حصين بن عبد الرحمن عنه)</span>\n٤٦٤ - قال أبو داود: حدثنا عبدةُ بن عبد الله، حدثنا زيدُ بنُ الحُبَاب، عن محمد بن صالح، حدثنا حُصينٌ من ولد سعدِ بن معاذٍ،\n_________\n(١) استكمال للفظ الحديث من الطبراني، وله بقية - المعجم الكبير ١/٢٠٤ قال ابن الأثير: أراد أنهم بطانته وموضع سره وأمانته، وقيل أراد جماعتي وصحابتي أهـ ٤/١٦٣ وكذا في سنن الترمذي (الأنصار كرشي وعيبتي.. الحديث) وقال الترمذي: حسن صحيح ٥/٣٧٣ والنسائي كما في تحفة الأشراف ١/٧٣.\n(٢) زيادة استكمل لفظ الحديث من الطبراني.\n(٣) يرجع إلى لفظ الخبر عند أحمد في المسند ٣/٢٧٢.","vol":"1","page":287},{"text":"عن أسيدٍ بن حُضيرٍ: (أنهُ كان يؤُمهُم، فجاءَ رسول الله - ﷺ - يَعُودُهُ، فقالوا: يارسول الله إن إمامنا مريضٌ، فقال: إذا صلى قاعدًا فصلوا قعودًا) ثم قال أبو داود: هذا الحديث ليس بمُتصلٍ (١) .\nقلتُ: تَعني أنهُ منقطعٌ بين حُصين بن عبد الرحمن، وأُسيد بن حُضير.\nزر بن حُبيشٍ وعبد الله بن زيد بن أسلم، عن أُسيد في تنزيل الملائكة لقراءته: يأتي عند روايةِ محمد بن إبراهيم، وأبي سعيدٍ عنهُ.\n\n<span data-type=\"title\" id=toc-175>(عبدُ الرحمن بن أبي عبد الرحمن بن أبي ليلى عنهُ)</span>\n_________\n(١) سنن أبي داود: كتاب الصلاة: باب الإمام يصلي قعود: ١/١٤٣.","vol":"1","page":288},{"text":"٤٦٥ - حدثنا عفَّان، حدثنا حمادُ بن سلمة، حدثنا الحجاج بن أرطاة، عن عبد الله بن عبد الرحمن بن أبي ليلى، [عن أبيه] (١) عن أُسيد بن حُضيرٍ: (أن\nرسول الله - ﷺ - قال: توضئُوا من لحوم الإبل، ولا توضئوا من لحوم الغنم، وصلوا في مرابض الغنم، ولا تُصلوا في مرابض الإبل) (٢) /.\n٤٦٦ - حدثنا محمد بن مقاتلٍ المروزي، أنبأنا عباد بن العوام، حدثنا الحجاجُ، عن عبد الله بن عبد الله مولى بني هاشم، قال: وكان ثِقةً قال: وكان الحكمُ يأخذ عنهُ، عن عبد الرحمن بن أبي ليلى، عن أسيد بن حُضير، عن النبي - ﷺ -: (أنه سُئل عن ألبان الإبل قال: توضئوا من ألبانها، وسُئل عن ألبان الغنم فقال: لا تتوضئوا من ألبانها) (٣) رواه ابن ماجه عن إبراهيم بن عبد الله بن حاتم عن عبادٍ بن العوام به (٤) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند: ٤/٣٥٢.\n(٢) () ... المسند ٤/٣٥٢ من حديث أسيد بن حضير ولفظ المسند: (مبارك الإبل) .\n(٣) ورد في المخطوطة زيادة ليست من المسند وهي قوله: وسئل عن ألبان الغنم فذكره وانظر الحديث في ج٤ ص ٣٥٢.\n(٤) الحديث رواه ابن ماجه: في كتاب الطهارة: باب ماجاء في الوضوء من لحوم الإبل: ١/١٦٦ وإسناده: ضعيف لضعف حجاج بن أرطاة وتدليسه، وقد خالفه غيره.\nقاله البوصيري في زوائده على ابن ماجه. وكذا إسناد أحمد ضعيف لوجود حجاج بن أرطاة فيه. والله أعلم.","vol":"1","page":288},{"text":"وقد رواه الأعمشُ عن عبد الله بن عبد الله عن عبد الرحمن بن أبي ليلى عن البراء كما سيأتي حديثٌ آخر عنهُ (١) .\n_________\n(١) سنن ابن ماجه ١/١٦٦.","vol":"1","page":289},{"text":"٤٦٧ - قال أبو داود في الأدَب: حدثنا عمرو بنُ عونٍ، أنبأنا خالدٌ عن حصين، عن عبد الرحمن بن أبي ليلى، عن أُسيد بن حُضير رجلٍ من الأنصار قال: (بينما هو يُحدِّثُ القوم، وكانت فيه مُزاحةٌ. بينا هو يضحكهُم، فطعنهُ النبي - ﷺ - في خاصرته بعُودٍ فقال: أصبرني (١) فقال: اصطبر. قال. إن عليك قميصًا وليس عليَّ قميصٌ، فرفع النبي - ﷺ - عن قميصه فاحتضنه، وجعل يقبل كشحهُ (٢) وقال: إنما أردت هذا يارسول الله) (٣) .\n\n<span data-type=\"title\" id=toc-176>(عكرمة بن خالد عنه)</span>\n٤٦٨ - حدثنا روح، أنبأنا ابن جُريج، أخبرني عكرمةُ بن خالد، عن أسيد ابن حُضيرٍ الأنصاري، ثم أحدبني حارثةُ، أنهُ أخبرهُ: أنهُ كان عاملًا على اليمامة، وأنَّ مروان كتب إليه: أن مُعاوية كتب إليه: (أيما رجُلٍ سُرق منه سرقةٌ فهو أحقُّ بالثمن حيثُ وجدها. قال: فكتبتُ إلى مروان: إن النبي - ﷺ - قضى (٤) أنه إذا كان الذي ابتاعها من الذي سرقها غيرُ مُتهم خُيِّرَ سيدُها، فإن شاء أخذ الذي سُرقَ منهُ بالثمن، وإن شاء اتبع سارقهُ) قال: وقضى بذلك أبو بكر وعمرُ وعثمان (٥) .\nقال حنبل: قال أبو عبد الله: لا أذهبُ إلى هذا، وأذهبُ إلى حديث\n_________\n(١) أصبرني: أي أقدني من نفسك.\n(٢) الكشح: هو ما بين الخاصرة إلى الضلع الأقصر من أضلاع الجنب.\n(٣) سنن أبي داود: كتاب الأدب: باب في قبلة الجسد: ٢/٦٤٦.\n(٤) في المخطوطة: (أنه قصى) وليس من لفظ المسند ٤/٢٢٦.\n(٥) المسند ٤/٢٢٦ من حديث أسيد بن حضير.","vol":"1","page":289},{"text":"الحسن عن سمُرة في ذلك، وهكذا نقل عنهُ علي بن سعيدٍ، وقال إسماعيلُ بن سعيد: سألتُ/ عن هذا الحديث؟ فلم يُثبتهُ. وقال الخلالُ: أخبرني عبد الملك بن عبد الحميد، أنه سأل أحمد عن هذا الحديث؟ فقال: ليس له معنى ولا هو صحيح، وقال الأثرم: سمعتُ أحمد يقول: لا أذهبُ إلى هذا الحديث قد اضطربوا فيه فقالوا أسيدُ بن ظُهير، وأسيدُ بن حُضير، وأسيدُ بن حًصينٍ. قال: وكأنهُ عن عطاء، عن عكرمة بن خالدٍ. قلت له: فيكون أثبت فسكتَ قال الأثرم فقيل له: فإن إسحاق بن راهويه يذهب إلى هذا الحديث؟ فقال: قد اضطربوا. حكى هذا كلهُ الحافظ أبو بكر الخلالُ، وفي كل من هذه التعاليل نظرٌ ولا يظهر تأثيرُ واحدٍ منها والله أعلم.","vol":"1","page":290},{"text":"٤٦٩ - حدثنا عبد الرزاق، حدثنا ابن جُريج. قال: سألتُ عطاءً، فذكر مثلهُ قال: سمعنا أنه يُقال: خُذْ مالك حيثما (١) وجدته، ولقد أخبرني عكرمةُ بن خالد أن أسيد بن حُضير الأنصاري، ثم أَحدَ بني حارثة أنهُ كان عاملًا على اليمامة، فذكر معناه (٢) . ...\n٤٧٠ - حدثنا هوذةُ بن خليفة، حدثنا ابن جريج، حدثني عكرمة بن خالد أن أُسيد ابن حُضير بن سماكٍ حدثهُ [قال:] (٣) كتب معاوية إلى مروان بن الحكم: إذا سرق الرجلُ فذكر الحديث (٤)، وهكذا رواه أبو داود في المراسيل والنسائي من حديث ابن جُريج به (٥) وحكى أبو داود عن شيخه هارون بن عبد الله عن أحمد أنهُ قال في كتاب ابن جُريج: أسيدُ بن ظهير ولكن كذا حدثهم بالبصرة.\n_________\n(١) في المسند: (حيث وجدته): ٤/٢٢٦.\n(٢) مسند أحمد: ٤/٢٢٦.\n(٣) مابين المعكوفين زدناه من لفظ المسند ٤/٢٢٦.\n(٤) مسند أحمد نفس الموضع.\n(٥) عند أبي داود من حديث الحسن عن سمرة مختصر السنن للمنذري ٥/١٨٤.","vol":"1","page":290},{"text":"قال شيخنا: هذا هو الصوابُ لأن أسيد بن حُضير توفي في أيام عمر\nابن الخطاب سنة عشرين (١) قال وقد رواه روحُ وعبد الرحمن وعبد الرزاق عن\nابن جُريج فقالا: أسيدُ بن ظهير كذا قال، وفي المسند كما رأيتَ خلافَهُ، فالله\nأعلم.\nرواية محمد بن إبراهيم، وأبي سعيد، وابن شفيع عن أسيد بن حُضير قال البخاري في فضائل القرآن: قال الليث: حدثني يزيد بن الهادِ إلى آخر السند ويؤخذُ ما روته عائشة عن أسيدٍ إلى آخر مسندهِ (٢) .\n\n<span data-type=\"title\" id=toc-177>(حديث عائشة عنه ﵂) </span>/\n_________\n(١) وكانت بداية خلافة معاوية سنة (٤٠هـ) وهو فارق زمني طويل كما لا يخفى ... إذ أن الثابت أن أسيد بن حضير مات في عهد عمر وقطع بذلك البخاري في التاريخ الكبير (٢/٤٧) أَمَّا أسيد بن ظهير فتوفي في خلافة عبد الملك بن مروان كما أورده ابن الأثير في أسد الغابة ١/١١٤.\n(٢) الحديث أخرجه البخاري من طريقين: أحدهما عن الليث عن يزيد بن الهاد عن محمد بن إبراهيم التيمي عن أسيد بن حضير. ومحمد بن إبراهيم من صغار التابعين لم يدرك أسيد بن حضير، فالرواية منقطعة.\nثانيهما: عن الليث عن يزيد بن الهاد عن عبد الله بن خباب عن أبي سعيد الخدري عن أسيد بن حضير، وهي متصلة.\nوالحديث أخرجه البخاري من طريقه في (باب نزول السكينة والملائكة عند قراءة القرآن) وسيورد المصنف نصه بعد قليل. صحيح البخاري بشرح الفتح ٩/٦٣.","vol":"1","page":291},{"text":"٤٧١ - حدثنا علي بن إسحاق، أنبأنا عبد الله بن المُبارك، أنبأنا يحيى بنُ أيوب، عن عُمارة بن غزية، عن محمد بن عبد الله بن عمرو، عن أمِّهِ فاطمة بنتِ حُسين، عن عائشة: (أنها كانت تقول: كان أُسيدُ بن حُضيرٍ من أفاضل الناس، وكان يقولُ: لو أني كما أكون على أحوالٍ ثلاثٍ من أحوالي لكنتُ: حين أقرأُ القرآن، وحين أسمعه يُقرأ، وإذا سمعتُ خُطبةَ رسول الله - ﷺ -، وإذا شهدتُ جنازةً، وما شهدتُ جنازةً [قط] (١) فحدثتني نفسي بسوى ماهو مفعولٌ بها وما هي صائرةٌ إليه) (٢) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٤/٣٥٢ ولفظه أيضًا: (فحدثت نفسي) .\n(٢) نفس المصدر السابق.","vol":"1","page":291},{"text":"٤٧٢ - حدثنا يزيد بن هارون، حدثنا محمد بن عمرو، عن أبيه، عن جده علقمة، عن عائشة قالت: (قدمنا من حجًّ أو عمرةٍ، فتُلقِّينا بذي الحُليفةَ، وكان أناسٌ (١) من الأنصار تلقوا أهليهم، فلقوا أُسيد بن حُضير فنعوا لهُ امرأتهُ، فتقنع، وجعل يبكي، قالت: فقلتُ له: غَفَر الله لك. أنت صاحبُ رسول الله - ﷺ -. ولك من السابقة والقِدَم ما لك، تبكي على امرأةٍ؟ فكشف عن رأسه، وقال: لقد صدقتِ لعمري حقي ألا أبكي على أحدٍ بعد سعد بن مُعاذ، وقد قال له رسول الله - ﷺ -؟ [قال] (٢» لقد اهتزَّ العرشُ لوفاة سعدٍ بن مُعاذٍ. قالت، وهو يسيرُ بيني وبين رسول الله - ﷺ - (تفرد به (٣) .\n٤٧٣ - قال البخاري في فضائل القرآن: وقال الليث: حدثني يزيد بن الهاد، عن محمد بن إبراهيم عن أُسيد بن حُضير قال: (بينما هُو يقرأُ من الليل سورة البقرة، وفرسُهُ مرْبُوطةٌ عندهُ، إذ جالت الفرس فسكت فسكنت. فقرأ فجالت الفرسُ فسكت فسكنت، ثم قرأ فجالت الفرسُ، فانصرفَ، وكان ابنهُ يحيى قريبًا منها، فأشفق أنْ تُصيبهُ، فلمَّا اجْترّه (٤) رفع رأسهُ إلى السماء حتى ما يراها، فلما أصْبَح حدَّثَ النبي - ﷺ - فقال: اقرأ يا ابن حُضَير، اقرأ يا ابن حُضَير. قال: فأشفقتُ يارسول الله أن تطأَ يَحْيَى، وكان منها قريبًا، فرفعتُ رأسي فانصرفتُ إليه، فرفعتُ رأسي إلى السماء، فإذا مثلُ الظُّلَّةِ فيها أمثال المصابيح، فخرجتْ حتى ما\nأراها. قال: وتدري ما ذاك؟ قال: لا. قال تلك الملائكة/ دَنتْ\n_________\n(١) لفظ المسند: (غلمان من الأنصار) .\n(٢) مابين المعكوفين زدناه من لفظ المسند ٤/٣٥٢.\n(٣) نفس المصدر السابق.\n(٤) قال الحافظ ابن حجر: اجتره، بجيم ومثناة وراء ثقيلة والضمير لولده، أي اجتر ولده من المكان الذي هو فيه حتى لا تطأه الفرس اهـ فتح الباري ٩/٦٤.","vol":"1","page":292},{"text":"لصوتك، ولو قرأت لأصبحتْ تراها أو ينظر الناسُ إليها لا تتوارى منهم) (١) .\nقال ابن الهادي: وحدثني هذا الحديث عبد الله بن خَبَّاب، عن أبي سعيد الخدري، عن أُسيد بن حُضير كذا ذكرهُ البخاري مُعلقًا عن الليث، حدثني يزيد بن الهاد عن محمد بن إبراهيم عن أسيدٍ (٢) .\n_________\n(١) في المخطوطة: (أو ينظر إليها الناس ما تستر عنهم) وآثرنا الالتزام بالنص عند البخاري. وقد سبقت الإشارة إلى الحديث. صحيح البخاري بشرح فتح الباري ٩/٦٣.\n(٢) يرجع إلى ما علقنا به على الخبر.","vol":"1","page":293},{"text":"٤٧٤ - وقد رواه الطبراني، عن الحسين بن إسحاق، عن عثمان بن أبي شيبة، عن محمد بن بشرٍ، عن محمد بن عمرو، عن محمد بن إبراهيم، عن محمود بن لبيد: (أن أُسيدًا كان من أحسن الناس صوتًا بالقرآن، فقرأ ليلةً، وفرسه مربوطة) (١) الحديث.\n٤٧٥ - وقد رواه النسائي عن محمد بن عبد الله بن عبد الحكيم عن شُعيب عن الليث، عن خالد، عن ابن أبي هلالٍ، عن يزيد بن عبد الله بن الهادِ، عن عبد الله بن خَبَّاب، عن أبي سعيدٍ عن أسيدَ بن حُضير به (٢) .\n٤٧٦ - وكذلك رواه عن علي بن محمد بن علي، عن داود بن منصور عن الليث عن خالدٍ به فزادَ بين الليث وابن الهادِ اثنين والبخاري (٣) ممن صرَّحَ في روايتهِ سماعه لهذا الحديث عن يزيد بن الهادِ فالله أعلم.\nثم ظهر لي أن قول يزيد بن الهادِ: حدثني عبد الله بن خبّابٍ، عن أبي سعيدٍ الخدري، عن أسيدٍ به مما عَلقَه البخاري عن يزيد، لا مما علقهُ\n_________\n(١) المعجم الكبير للطبراني ١/٢٠٧.\n(٢) النسائي كما في تحفة الأشراف ١/٧١.\n(٣) أورد الطريقين عن النسائي ابن حجر في فتح الباري ٩/٦٣ كما أشار الحافظ المزي في التحفة إلى إخراج البخاري للخبر من طريق محمد بن إبراهيم عن أسيد.","vol":"1","page":293},{"text":"عن الليث عنهُ. وذاك إنما علقهُ عن الليث، عن ابن الهادِ، عن محمد بن ابراهيم. ثم علقهُ عن ابن الهادِ، حدثني عبد الله بن خبابٍ، عن أبي سعيدٍ، عن أُسيدٍ فليتأمل هذا جيدًا.","vol":"1","page":294},{"text":"٤٧٧ - ورواه النسائي أيضًا في المناقب، عن أحمد بن سعيد الرِّباطي، عن يعقوب بن إبراهيم، عن أبيه، عن يزيد بن عبد الله بن الهاد، عن عبد الله بن خَبَّاب، عن أبي سعيد، عن أُسيد بن حُضير: (بينما هو يقرأ ليلةً في مربطهِ أو مربده) الحديث (١) .\nطريقٌ أخرى في هذا الحديث عن أُسيد.\n٤٧٨ - قال الطبراني: حدثنا الحسينُ بن إسحاق، حدثنا يحيى الحُمّانيُّ، حدثنا أبو بكر بن عيّاش، عن عاصم، عن زرٍ، عن أُسيد بن حُضير: (أنه قال: يارسول الله إني كنتُ أقرأ البارحة سورة الكهف فجاء شئٌ حتى غطى عليَّ. فقال رسول الله - ﷺ -: تلك السكينةُ جاءت تستمع القرآن) (٢) .\n٤٧٩ - ورواه أيضًا من / طريق عن عبيد الله [بن عمر] عن زيد بن أسلم، عن أُسيد به) (٣) .\n(حديث آخر عنهُ)\n٤٨٠ - قال شيخنا (٤) في الأطراف عقيب رواية حصين (٥) عن أُسيد في الإمامة: روى محمد بن إسحاق، عن حصين بن عبد الرحمن الأشهلي، عن\n_________\n(١) تحفة الأشراف ١/٧٢.\n(٢) () ... المعجم الكبير للطبراني ١/٢٠٨.\n(٣) المعجم الكبير للطبراني وفيه: (تلك الملائكة جاءت تستمع قرآنك آخر الليل: سورة البقرة) وكان أسيد حسن الصوت ١/٢٠٨.\n(٤) هو الحافظ المزي.\n(٥) في المخطوطة: (حضير) وتكرر ذلك في مواضعه من الخبر والصواب ما أثبتناه. يراجع الطبراني في المعجم الكبير ١/٢٠٨ وتهذيب التهذيب ٢/٣٨٠.","vol":"1","page":294},{"text":"محمود بن لبيد، عن أبي شفيع، وكان طبيبًا، عن أُسيد بن حُضيرٍ قال قلتُ: (يارسول الله جزاك الله عنا خيرًا. قال: وأنتم فجزاكم الله عني خيرًا) .","vol":"1","page":295},{"text":"٤٨١ - وقد رواه الطبراني بأبسطَ من هذا، من طرق عن يحيى بن زكريا، عن محمد بن إسحاق، عن حُصين بن عبد الرحمن بن [عمرو] بن سعد (١) بن مُعاذٍ، عن محمود بن لُبيدٍ، عن ابن شفيعٍ وكان طبيبًا. قال: (قطعتُ من أُسيد بن حُضيرٍ عرقًا يُسمى النَّسا، فحدثني حديثين. قال: أتاني أهلُ بيتين (٢) من قومي، فقالوا: كلّمْ لنا رسول الله - ﷺ - يقسمْ لنا من هذا التمر، فأتيتهُ، فكلمتهُ، فقال: (نعم نقسمُ لكلِّ أهل بيتٍ شطرًا. قال: وإن عاد الله علينا عُدْنا عليهم) فقلتُ: جزاك الله عنا خيرًا. فقال: (وأنتُمْ فجزاكُمُ الله عني معاشر الأنصار خيرًا (٣) أَمَّا إنكُم ستلقون بعدي أثرةً فاصبروا حتى تلقوني على الحوض) (٤) .\n٤٨٢ - وقد رواهُ أبُو يعلى عن رحمويه عن يحيى بن زكريا بهِ، وجعل الحديث الثاني هو قولهُ: (إنكم ستلقون بعدي أثَرةً) قال: فلما كان زمنُ عمر بن الخطاب قسم حُللًا بين الناس، فبعث إلى بحُلة، فاستصغرتها، فأعطيتُها ابني، فلما كنتُ أصلي إذ مر بي شابٌ من قريشٍ عليه حُلةٌ من تلك الحلل يجرُها، فذكرتُ قول رسول الله - ﷺ -: (إنكم ستلقون بعدي أثرةً) فقلتُ: صدق الله ورسولهُ، فانطلق رجل إلى عُمر، فأخبرهُ، فجاء وأنا أصلي، فقال: صل يا أسيد، فلما قضيتُ صلاتي قال: كيف قلتَ؟ فأخبرتُهُ، فقال: تلك حلةٌ بعثَ بها إلى فلانُ بن فلانٍ، وهُو بدري أحدُ بني عدي، فأتاهُ هذا الفتى، فابتاعها منهُ، ولبسها، أفظننت أن هذا يكونُ\n_________\n(١) زيادة من الطبراني وهو أيضًا حصين بن عبد الرحمن الأشهلي.\n(٢) في المخطوطة: (أهل بدر) وليس ببعيد.\n(٣) هنا زيادة عند الطبراني: (فإنكم - ما علمت - أعفة صبر) .\n(٤) المعجم الكبير للطبراني ١/٢٠٩.","vol":"1","page":295},{"text":"في زماني، فقال: لقد والله ظننتُ/ والله أن لا يكون في زمانِكَ (، وليس له عنده سواهُ.\n\n* -<span data-type=\"title\" id=toc-178> أسيد بنُ رافعٍ بن خديجٍ: يأتي في ترجمة ابن أخي رافع </span>-","vol":"1","page":296},{"text":"<span data-type=\"title\" id=toc-179>٧٠ - (أسيد بن ظهير بنُ رافع الأنصاري الأوسي) </span>(١)\nأخو عباد بن بشر لأمهِ، وابن عم رافع بن خديج، وقيل ابن أخيه. له ولأبيه صُحْبةُ، وقد كان عاملًا على اليمن في خلافة معاوية. وتوفي في خلافة مروان سنة خمسٍ وستين. له أحاديث.\n٤٨٣ - الأول: رواه الترمذي، عن أبي كُريْبٍ، وسفيان بنُ وكيعٍ، وابن ماجه عن أبي بكر بن أبي شيبة، عن أبي أسامة، عن عبد الحميد بن جعفر، عن أبي الأبرد: أنهُ سمع أسيد بن ظُهيْر الأنصاري يقُولُ: قال رسول الله - ﷺ -: (الصلاةُ بمسجدِ قُباء كعُمرةٍ (٢) ثم قال الترمذيُّ: حسنٌ صحيحٌ (٣)، ولا تعرفهُ إلاَّ من\nحديث أبي أسامة، ولا يُعرفُ لهُ شئٌ يصحُّ غير هذا الحديث، وأبو الأبردِ اسمهُ\nزيادٌ، مدني.\n٤٨٤ - الثاني: هُو الحديثُ الذي رواهُ النسائيُّ من طريق\n_________\n(١) له ترجمة في أسد الغابة ١/١١٤ والإصابة ١/٤٩.\nوالاستيعاب: ١/٥٦ وفرق ابن حبان والحاكم بن أسيد بن ظهير الصحابي وبين أسيد بن ظهير ابن أخي رافع بن خديج المزي يروي عنه أبو الأبرد. فقال الحاكم: لا يصح صحبته لأن في إسناده أبا الأبرد وهو مجهول. وقال ابن حبان: قيل له صحبة ولا يصح عندي لأن إسناده خبره فيه اضطراب. تهذيب التهذيب ١/٣٤٩.\n(٢) سنن ابن ماجه: كتاب إقامة الصلاة والسنة فيها: باب ماجاء في الصلاة في مسجد قباء: ١/٤٥٣ وإسناده: ضعيف فيه/ أبو الأبرد وهو مجهول، ومدار الحديث عليه عند ابن ماجه والترمذي والحاكم وقد علق عليه الحافظ الذهبي بقوله: هذا الحديث منكر، انظر التلخيص على المستدرك ١/٤٨٧ ويراجع أيضًا الميزان ٢/٩٦.\n(٣) بل قال) حسن غريب) انظر سنن الترمذي: أبواب الصلاة: ماجاء في الصلاة في مسجد قباء: ٢/١٤٥.","vol":"1","page":296},{"text":"عبد الرزاق، عن ابن جُريج، عن عكرمة بن خالدٍ، عن أسيد بن ظُهير، عن النبي - ﷺ - بحديثٍ: (فيمن اشترى سلعةً مسروقةً. إن كان الذي باعها غير متهمٍ خُير الماللك بين أخذها من المشتري بثمنها الذي اشتراها به فهذا، وبين أن يتبع السارق)، وقد تقدم الحديثُ في مُسند أُسيد بن حُضير وهو غلطُ، وصوابهُ عن أُسيد بن ظُهير، كما نصَّ عليه أحمد ابن حنبل وغيرهُ كما تقدم (١) .\nالعجبُ من الإمام أحمد كيف أخرج ماهو غلط عندهُ، ولم يخرج هذا من هذا الوجه، ثم العجبُ منهُ أيضًا كما قال: إن هذا هو الصوابُ، ولم يقل به كما مر ما فيه من تفصيل، وقد ورد فيه أن أبا بكر وعُمر وعثمان حكموا به، وقد خالفهُ الإمام إسحاق بن راهويه، ورواه عن عبد الرزاق به على الصواب، ونص على القول بمقتضاه فرحمهُ الله وأكرم مثواه.\n_________\n(١) أي في الحديث رقم (٤٦٨) . والحديث أخرجه النسائي عن عمرو بن منصور النسائي عن سعيد ابن ذؤيب المروزي عن عبد الرزاق. تحفة الأشراف ١/٧٥.","vol":"1","page":297},{"text":"٤٨٥ - الثالث في المزارعة/ قال النسائيُّ: حدثنا محمد بن إبراهيم، حدثنا خالدُ بن الحارث قال: قرأت على عبد الحميد بن جعفرٍ أخبرني أبي عن رافع بن أُسيد بن ظُهير، عن أبيه: (أنه خرج إلى قومه، فقال: يابني حارثة دخلتْ عليكم مُصيبةٌ. قالوا: ماهي؟ قال: نهى رسول الله - ﷺ - عن كراء الأرض. قُلنا: يارسول الله إذن نكْريها بشئٍ من الحب قال: لا. وكنا نُكريها بالتين قال: لا. وكنا نكريها بما على الربيع الساقي (١) قال: لا، ازرعها أو امنحها أخاك) (٢) قلت: وقد روى عن أسيدَ بن ظُهير عن رافع بن خديج كما سيأتي.\n_________\n(١) أي بما يزرع على الربيع أي النهر الصغير، والمراد من الساقي الذي يسقي الزرع اهـ زهر الربى على المجتبي ٧/٣٣.\n(٢) سنن النسائي: كتاب المزارعة: النهي عن كراء الأرض: ٧/٣٣.","vol":"1","page":297},{"text":"* -<span data-type=\"title\" id=toc-180> أُسيد بن مالكٍ أبو عمرة الأنصاري يأتي في الكُنى </span>-","vol":"1","page":298},{"text":"<span data-type=\"title\" id=toc-181>٧١ - (حديثُ أسيد رجلٌ من أسلم) </span>(١)\nهكذا ذكره الحافظ أبو القاسم وهو وهمٌ منهُ نشأ عن تصحيف في حديث سُهيل بن أبي صالحٍ، عن أبيه، عن رجلٍ من أسلم:\n٤٨٦ - حديث قال النبي - ﷺ - لرجلٍ: (لو قلت حين أمسيتَ أعوذ بكلمات الله التامات) (٢) الحديث، فوقع في نسخة أبي القاسم، عن أُسيد بدل عن أبيه، وقد أُصلح فيها، وسيأتي هذا الحديث في موضعه من المبهمات على الصواب إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-182>٧٢ - (حديث أشجّ عبد القيس) </span>(٣)\nواسمهُ المنذر بن عمرو، ويُقالُ: عائذُ أو عابد بن المنذر بن الحارث بن النُّعمان بن زياد بن عُقبة بن عصر العبدي، وكان سيد قومه أهل عُمان، وحديثه في رابع الشاميين.\n٤٨٧ - حدثنا إسماعيل، حدثنا يونس. قال: زعم عبد الرحمن بن أبي بكرة قال: قال أشج بني عصر: قال لي رسول الله - ﷺ -: (إن فيك خلتين يُحبهما الله. قلت ماهما؟ قال: الحلم والحياء. قلتُ: أقديمًا كانا في أمْ حديثًا؟ قال: بل قديمًا. قلت: الحمد لله الذي جبلني على خلتين يُحبُّهُما) (٤) .\n_________\n(١) انظر ترجمته في الإصابة ١/١٢٣.\n(٢) أخرجه أحمد في مسنده: ٥/٤٣٠ من حديث رجل من اسلم.\n(٣) له ترجمة في أسد الغابة ١/١١٦ والإصابة ١/٥١، ١١٦، والاستيعاب ٣/٤٦١\nوتهذيب التهذيب ١٠/٣٠١، والتاريخ الكبير ٧/٣٥٥ والثلاثة الأخيرة باسم المنذر بن\nعائذ.\n(٤) مسند أحمد ٤/٢٠٦.","vol":"1","page":298},{"text":"<span data-type=\"title\" id=toc-183>٧٣ - (حديث الأشعثِ بن قيس الكندي) </span>(١)\nزياد بن كُليبٍ أبو معشرٍ عنه.\n٤٨٨ - حدثنا وكيع، عن سفيان، عن سلم بن عبد الرحمن، عن زياد/ بن كُليب، عن الأشعث بن قيسٍ. قال: قال رسول الله - ﷺ -: (نَزَل تحريمُ الخمر التي تطُبخُون) قال: فكُفِيتِ القُدُورُ على وجهها (وسيأتي في الكُنى.\n\n<span data-type=\"title\" id=toc-184>(شقيقٌ: أبو وائل عن الأشعث)</span>\n٤٨٩ - حدثنا أبو مُعاوية، حدثنا الأعمشُ، عن أبي وائلٍ، عن عبد الله قال: قال رسول الله - ﷺ -: (منْ حَلفَ على يمينٍ هو فيها فاجرٌ ليقتطع بها مال امرئٍ [مسلم] لقى [الله] (٢) وهو عليه غضبان) . فقال الأشعثُ: فِيَّ والله نزلت كان (٣) ذلك بيني وبين رجلٍ من اليهود أرضٌ، فجحدني، فقدمتهُ إلى رسول الله - ﷺ -، فقال رسول الله - ﷺ -: ألكَ بيِّنةٌ؟ فقلتُ: لا. فقال لليهودي: احلف. فقلت: يارسول الله إذا يحلفُ، فيذهبُ بمالي فأنزل الله: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا﴾ إلى آخر الآية (٤) رواه الجماعةُ (٥)، زاد البخاري ومنصورٌ كلاهما عن أبي وائلٍ شقيق بن سلمة بِه.\n٤٩٠ - حدثنا زياد بن عبد الله بن الطُّفيل البكائي، حدثنا منصور،\n_________\n(١) له ترجمة في أسد الغابة: ١/١١٨ والإصابة: ١/٥١ والاستيعاب ١/١٠٩، وتهذيب التهذيب ١/٣٥٩.\n(٢) مابين المعكوفين زدناه من لفظ المسند ٥/٢١١.\n(٣) لفظ المسند: (في والله ذلك كان بيني إلخ) .\n(٤) المسند: ٥/٢١١ من حديث الأشعث بن قيس والآية ٧٧ من سورة آل عمران.\n(٥) صحيح البخاري: كتاب الإيمان والنذور: باب قول الله ﴿إن الذين يشترون بعهد الله وأيمانهم﴾: ١١/٥٥٨ كما يرجع إليه في تفسير الطبري ٨/٢١٢.\nوصحيح مسلم: كتاب الأيمان: باب وعيد من اقتطع حق مسلم بيمين فاجرة: ١/١٢٢.\nوسنن الترمذي: أبواب التفسير: باب تفسير آل عمران: ٤/٢٩٢.","vol":"1","page":299},{"text":"عن شقيق بن سلمة، عن عبد الله بن مسعودٍ قال: (من حلف على يمين صبر (١) يستحقُ بها مالًا وهو فاجرٌ لقي الله وهو عليه غضبان، وإن تصديقها لفي القرآن: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا﴾ (٢) إلى آخر الآية. قال: فخرج الأشعثُ وهو يقرؤها. قال: فيَّ أنزلتْ هذه الآية: إن رجلًا ادعى ركيًّا لي (٣)، فاختصمنا إلى رسول الله - ﷺ -. قال: شاهداك أو يمينهُ. فقلتُ: أَمَّا إنهُ إن حلف حلف فاجرًا، فقال النبي - ﷺ -: (من حلف على يمين صبرٍ يستحق بها مالًا لقي الله وهو عليه غضبان) (٤) .\n_________\n(١) يمين صبر: ألزم بها وحبس عليها وكانت لازمة لصاحبها من جهة الحكم النهاية ٢/٢٥٠.\n(٢) سورة آل عمران. آية (٧٧) .\n(٣) الركى: جنس للركية وهي البئر، قاله ابن الأثير في النهاية ٢/٢٦١.\n(٤) مسند أحمد: ٥/٢١١ من حديث الأشعث بن قيس.","vol":"1","page":300},{"text":"٤٩١ - حدثنا وكيع، حدثنا الأعمش، عن أبي وائل. قال: دخل الأشعثُ ابن قيسٍ فقال: ما يُحدثكم أبو عبد الرحمن، فأخبروه. فقال الأشعث: [صدق] (١) في نزلت: (كان بيني وبين رجلٍ خصومةٌ في أرض فخاصمتهُ إلى النبي / - ﷺ -، فقال: ألك بينةٌ؟ قلت: لا. قال: فيمينهُ. قال قلتُ: إذًا يحلفُ؟ قال: فقال النبي - ﷺ -: من حلف على يمين صبرٍ ليقتطع بها مال امرئٍ مسلمٍ وهو فيها فاجرٌ لقى الله وهو عليه غضبان. قال فنزلت: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا﴾) (٢) .\n٤٩٢ - حدثنا محمد بن جعفر، حدثنا شعبةُ، عن سليمان، عن أبي وائل، عن عبد الله، عن النبي - ﷺ - أنهُ قال: (من حلف على يمين كاذبًا لتقتطع بها مال رجُلٍ - أو قال أخيهِ - لقي الله وهو عليه غضبان، وأُنزل تصديق ذلك في القرآن: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُوْلَئِكَ لا خَلاقَ لَهُمْ فِي الآخِرَةِ﴾ إلى ﴿عذاب أليمٍ﴾ قال: فلقيني\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٥/٢١٢.\n(٢) مسند أحمد: ٥/٢١٢ من حديث الأشعث بن قيس.","vol":"1","page":300},{"text":"الأشعث، فقال: ما حدثكم عبد الله اليوم؟ قال: قلت له: كذا وكذا، قال: في أنزلت) (١) .\n_________\n(١) مسند أحمد: ٥/٢١٢ من حديث الأشعث بن قيس.","vol":"1","page":301},{"text":"٤٩٣ - حدثنا يحيى بن آدم. حدثنا أبو بكرٍ بن عياش، عن عاصم بن\nأبي النجود، عن شقيق بن سلمة. قال: حدثنا عبد الله بن مسعودٍ ثلاثة\nأحاديث. قال: قال رسول الله - ﷺ -: (من اقتطع مالَ امرئ مُسلمٍ بغير حقٍّ لقى الله وهُو عليه غضبانُ. قال: فجاء الأشعثُ بن قيسٍ، فقال: ما يحدثكم أبو عبد الرحمن\n[قال] (١) فحدثناهُ. قال: فيَّ كان هذا الحديثُ، خاصمتُ ابن عم لي إلى رسول الله - ﷺ -[في بئر كانت لي في يده فجحدني] (٢) فقال: بينتُكَ أنها بئرك، وإلاّ فيمينهُ. قال قلتُ: يارسول الله مالي بينة وإن تجعلها بيمينه يذهب بئري إن خصمي امرؤٌ فاجرٌ؟ قال: فقال رسول الله - ﷺ -: (من اقتطع مال امرئٍ مسلمٍ بغير حقٍّ لقى الله وهو عليه غضبانُ) قال وقرأ رسول الله - ﷺ - هذه الآية: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُوْلَئِكَ لا خَلاقَ لَهُمْ فِي الآخِرَةِ وَلا يُكَلِّمُهُمْ اللَّهُ وَلا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ﴾ (الآية (٣) .\n٤٩٤ - حدثنا سُريجُ بن النعمان، حدثنا هشيمٌ، حدثنا مُجالدٌ، عن الشعبي، حدثنا الأشعثُ. قال: (قدمتُ على رسول الله - ﷺ - في وفدِ كندة فقال لي: هلْ [لك] (٤) / من ولدٍ؟ قلتُ: غلامٌ وُلدَ لي في مخرجي إليكَ من ابنة جمد، ولوددت أنه بمكانة شبع القومم. قال: لا تقولن ذلك، فإن فيهم قُرّةَ عينٍ، وأجرًا إذا قُبضُوا، ثم ولئن قلتَ ذلِكَ إنهم لمجبنة محزنةٌ إنهم لمجبنة محزنة) (٥) . تفرد به.\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند ٥/٢١٢.\n(٢) مابين المعكوفين زدناه من لفظ المسند ٥/٢١٢.\n(٣) مسند أحمد: ٥/٢١٢ من حديث الأشعث بن قيس.\n(٤) مابين المعكوفين زدناه من لفظ المسند ٥/٢١٢.\n(٥) مسند أحمد: ٥/٢١٢ من حديث الأشعث بن قيس.","vol":"1","page":301},{"text":"<span data-type=\"title\" id=toc-185>(عامر الشعبيُّ عنهُ)</span>","vol":"1","page":302},{"text":"٤٩٥ - قال الطبراني: حدثنا أحمد بن عبد الله البزارُ، حدثنا محمد بن يزيد الأسفاطي (١) حدثنا صفوان (٢) بن هُبيرة، حدثنا عيسى بن المُسيبِ البجلي القاضي، عن الشعبي، عن الأشعثِ بن قيس قال: لقد اشتريتُ يميني مرةً بسبعين ألفًا، وذاك أني سمعتُ رسول الله - ﷺ - يقول: (من اقتطعَ مال - أو قال: حقَّ - مسلمٍ بيمينهِ لقى الله وهو عليه غضبان) (٣) .\n\n<span data-type=\"title\" id=toc-186>(عبد الرحمن بن عَدِي الكندي عنهُ)</span>\n٤٩٦ - حدثنا بهزٌ، حدثنا محمد بن طلحة بن مصرفٍ، عن عبد الله بن شريك العامري، عن عبد الرحمن بن عديٍّ الكندي، عن الأشعث بن قيسٍ قال: قال رسول الله - ﷺ -: «إن أشكرَ الناس لله تعالى أشكرهُم للناس) (تفرد به (٤) .\n\n<span data-type=\"title\" id=toc-187>(علي بن رباحٍ عنهُ)</span>\n٤٩٧ - مرفوعًا: (الولدُ مبخلةٌ مجبنةٌ محزنةٌ) رواه الطبراني من طريق ابن لهيعة عن الحارث بن يزيدٍ عن علي [بن رباح] بِهِ (٥) .\n\n<span data-type=\"title\" id=toc-188>(قيس بن محمد بن الأشعث عن جدِّه مرفُوعًا)</span>\n٤٩٨ - (من حلف على يمين صبرٍ ليقتطع بها مال امرئٍ مسلمٍ لقِيَ الله وهو عليه غضبانُ عفا عنهُ أو عاقبهُ) رواهُ الطبراني عن إبراهيم بن نائلة عن هُدبة بن خالدٍ، عن حماد بن سلمة، عن عمرو بن محمدٍ بن يحيى بن سعيدٍ بن العاص، عن قيس بن محمد به (٦) /.\n_________\n(١) في المخطوطة: (بن زيد) والصواب ما في الطبراني وتهذيب التهذيب ٩/٥٢٥.\n(٢) جاء في الأصل سفيان بن هبيرة وهو خطأ صوابه صفوان بن هبيرة انظر المعجم الكبير للطبراني ١/٢٠٤ وتهذيب التهذيب ٤/٤٣١.\n(٣) المعجم الكبير للطبراني ١/٢٣٤.\n(٤) من حديث الأشعث بن قيس في المسند ٥/٢١٢.\n(٥) المعجم الكبير للطبراني ١/٢٣٦ والزيادة التي بين المعكوفين منه.\n(٦) المعجم الكبير للطبراني ١/٢٣٥.","vol":"1","page":302},{"text":"<span data-type=\"title\" id=toc-189>(كُرْدَوسٍ عنهُ)</span>","vol":"1","page":303},{"text":"٤٩٩ - حدثنا وكيعٌ، حدثنا الحارث بن سليمان، عن كُرْدوسٍ، عن الأشعث بن قيس، عن النبي - ﷺ - قال: (من حَلفَ على يمين صبر ليقتطع بها مال امرئٍ مسلمٍ وهُو فيها كاذب لقى الله وهو أجذم) (وعليه غضبان) (١) .\n٥٠٠ - حدثنا عبد الله بن نُمير، أنبأنا الحارث بن سُليمان، حدثنا كُردوس، عن الأشعث بن قيس: (أن رجلًا من كندة، ورجلًا من حضر موت اختصما إلى رسول الله - ﷺ - في أرضٍ باليمن، فقال الحضرمي: يارسول الله أرضي اغتصبها هذا وأبوهُ. فقال الكندي: [يارسول الله أرضي ورثتها من أبي، فقال الحضرمي: يارسول الله: استحلفه إنه ما يعلم أنها أرضي] (٢) وأرض والدي اغتصبها أبوهُ، فتهيأ الكندي لليمين. فقال رسول الله - ﷺ - له: (لا يقتطعُ عبدٌ أو رجلٌ\nبيمينه مالًا إلا لقى الله يوم يلقاهُ وهو أجّذم (فقال الكندي: هي أرضهُ\nوأرضُ والدِه) (٣) رواهُ أبو داود (٤) والنسائي من حديث [الحارث بن] سُليمان\nبه (٥) .\n\n<span data-type=\"title\" id=toc-190>(مسلم بن هيضم عن الأشعث)</span>\n٥٠١ - حدثنا بهزٌ وعفَّان، قالا: حدثنا حمادُ بن سلمة، حدثني عُقيلُ بن طلحة - قال عفانُ في حديثه: أنبأنا عُقيلُ بن طلحة السُّلمي - عن مُسلمٍ [بن] هيضم، عن الأشعث بن قيس: أنهُ قال: (أتيتُ النبي - ﷺ - في وفْدِ كندة. قال عفانُ: لا يروني أفضلهم، قال:\n_________\n(١) مابين المعكوفين ليس في المسند: ٥/٢١٢.\n(٢) مابين المعكوفين زدناه من لفظ المسند وبه يستقيم السياق.\n(٣) مسند أحمد: ٥/٢١٢.\n(٤) سنن أبي داود: كتاب الأيمان والنذور: باب التغليظ في الأيمان الفاجرة: ٢/١٩٨.\n(٥) الزيادة بعد الرجوع إلى رواية النسائي للخبر في تحفة الأشراف ١/٧٨.","vol":"1","page":303},{"text":"قلت: يارسول الله إنَّا نزعم أنكم منا. قال: فقال رسول الله - ﷺ -: (نحن بنو النضر بن كنانة [لانقفوا أُمنا ولا ننتفي من أبينا] (١) قال: قال الأشعث: فوالله لا أسمع أحدًا نفى قريشًا من النضر بن كنانة إلا جلدته الحد) (٢) رواهُ ابن ماجه: من حديث حماد بن سلمة به (٣) /.\n_________\n(١) مابين المعكوفين لم يكن له معنى بالأصل وصوبناألفاظه من المسند: ٥/٢١٢ ومعنى العبارة: لا نتهم أمنا ولا نقذفها يقال: قفا فلان فلانا إذا قذفه بما ليس فيه. وقيل معناه: لا نترك النسب إلى الآباء وننتسب إلى الأمهات النهاية ٣/٢٧٠.\n(٢) المسند: ٥/٢١٢ من حديث الأشعث بن قيس.\n(٣) سنن ابن ماجه: كتاب الحدود: باب من نفى رجلا من قبيلة: ٢/٨٧١، وقال البوصيري: هذا إسناد صحيح رجاله ثقات. وأخرجه الطبراني في الكبير ١/٢٣٥.","vol":"1","page":304},{"text":"<span data-type=\"title\" id=toc-191>٧٤ - (أصرم هُو الشقريُ) </span>(١)\n٥٠٢ - قال الطبراني: حدثنا حفصُ بن عُمرَ، حدثنا معلَّى بن أسد (٢) حدثنا بشرُ بن المفضل، حدثنا بشير بنُ ميمون، عن أسامة بن أخدري عن أصرمَ. قال: قلتُ: (يارسول الله إني اشتريت عبدًا، فادعْ الله له بالبركة وسمه. قال: (ما أسمك؟) قلت: أصرمُ. قال: (بل أنت زُرعة) قال فما تُريدُه؟ قال: راعيًا قال: (فهو عاصمٌ) (٣) .\n\n<span data-type=\"title\" id=toc-192>٧٥ - (الأضبط بن حُيىِّ بن زعْل الأكبر) </span>(٤)\n٥٠٣ - قال رسول الله - ﷺ -: (ليس منا من لم يرحم صغيرنا ويوقِّر\n_________\n(١) له ترجمة في أسد الغابة ١/١٢٠ والإصابة ١/٥٣ والطبقات الكبرى ٧/٥٥ وهو من شقرة بطن من تميم، واسم شقرة: معاوية بن الحارث بن تميم.\n(٢) معلى بن أسد العمي كما في الطبراني ويراجع تهذيب التهذيب ١٠/٢٣٦.\n(٣) المعجم الكبير للطبراني ١/١٩١ والحديث رواه أبو داود أيضًا: في كتاب الأدب: باب في تغيير الاسم القبيح: ٥/٥٨٥.\n(٤) هكذا في أسد الغابة: ١/١٢٢، وفي الإصابة: الأضبط بن يحيى وقيل حسين بن زعل الأكبر: ١/٥٤.","vol":"1","page":304},{"text":"كبيرنا) رواه أبو نعيم من حديث إبراهيم الرهاوي، عن أبي المسمى عُمر بن عبد الله بن عُمر بن أسرس، عن عبد المهيمن بن أضبط، عن أبيه به.","vol":"1","page":305},{"text":"<span data-type=\"title\" id=toc-193>٧٦ - (الأضبط السَّلَمي أبُوحارثة) </span>(١)\n٥٠٤ - روى أبو نُعيم من طريق سهل بن صُقير، عن مكرم بن عبد العزيز السُّلمي، عن عبد الرحمن بن حارثة بن الأضبط، [عن أبيه عن جده الأضبط] وكانت لهُ صحبةٌ قال: قال رسول الله - ﷺ -: (اطَّلعْتُ في النار فرأيتُ أكثر أهلها النساء) .\n\n<span data-type=\"title\" id=toc-194>٧٧ - (أعرسُ بن عمرو اليشكُري) </span>(٢)\nيُعد في البصريين.\n٥٠٥ - ذكر أبو نُعيم من حديث أبي داود سُليمان بن بُعيد السبخي، حدثنا عبد الرحمن بن عمرو بن جبلة (٣)، حدثنا عبد الله بن يزيد ابن الأعرس،\nعن أبيه عن جده، قال: (أتيت رسول الله - ﷺ - بهديةً فقبلها ودعا في\nمرعانا) (٤) .\n\n<span data-type=\"title\" id=toc-195>٧٨ - (حديث أعشى بني مازن واسمه عبد الله بن الأعور) </span>(٥)\n٥٠٦ - حدثنا عبد الله، حدثنا محمد بن أبي بكر المقدمي، حدثنا أبو معشر، حدثني صدقة بن طيسلة، حدثني معن بن ثعلبة المازني- والحيّ بَعْدُ - حدثني الأعشى المازني. قال: (أتيتُ النبي - ﷺ - فأنشدتهُ /\n_________\n(١) له ترجمة في أسد الغابة: ١/١٢٢ والإصابة: ١/٥٤ وقال الحافظ ابن حجر: فرق أبو نعيم بينه وبين الذي قبله، والظاهر عندي أنهما واحد.\n(٢) له ترجمة في أسد الغابة: ١/١٢٢ والإصابة: ١/٥٤.\n(٣) قال ابن منده: تفرد به بن جبلة وهو أحد المتروكين أهـ انظر ترجمة الأعرس بن عمرو في الإصابة ١/٥٤.\n(٤) له ترجمة في أسد الغابة: ١/١٢٢ والإصابة ١/٥٤.\n(٥) له ترجمة في أسد الغابة: ١/١٢٢ والإصابة ١/٥٤.","vol":"1","page":305},{"text":"يا مالك الناس وديَّان العرب ... إني لقيتُ ذربةً (١) من الذرَبْ\nغدوتُ أبغيها الطَّعام في رجبْ ... فخلفتني في نزاع وهرب\nأخلفتِ الوعد ولطتْ بالذنب ... وهُنَّ شر غالبٍ لمن غُلِبْ\nقال فجعل النبي - ﷺ - يقولُ: وَهُنَّ شرُّ غالبٍ لمن غَلبُ) (٢) .\n٥٠٧ ٠ حدثنا عبد الله، حدثنا العباسُ بن عبد العظيم العنبري، حدثنا أبو سلمة عبيد الله بن عبد الرحمن الحنفي، حدثني الجُنيدُ بن أمين بن ذروة بن\nنضلة بن طريف بن بُهْصُل الحِرمَازي، حدثني أبي أمين بن ذروة، عن أبيه ذُروةَ\nابن نَضلة، عن أبيهِ نضلة بن طريفٍ: أنَّ رجلًا منهمْ يُقَالُ لهُ: الأعشى -\nواسمهُ عبد الله بن الأعور - كانت عنده امرأةٌ يقال لها مُعاذةُ، خرج في رجب\nيميرُ أهلهُ (٣) من هجَر، فهربت امرأتُهُ بعدهُ ناشزًا عليه، فعاذت برجُلٍ منهم\nيُقالُ له مُطرفُ بن بُهْصُل بن كعب بن قُشع بن دُلَفِ بن أهضم بن عبد الله\nابن الحرماز، فجعلها خلف ظهره، فلما قدم لم يجدها في بيتهِ، وأُخبر أنها\nنشزت عليه، وأنها عاذت بمُطرف بن بُهْصُل، فأتاه فقال له: يا ابن عم عندك\nأمرأتي مُعاذةُ، فادفعها إليَّ. قال: ليست عندي، ولو كانت عندي لم أدفعها\nإليكَ. قال: وكان مطرفُ أعزَّ منهُ، فخرج حتى أتى النبي - ﷺ - فعاذ به وأنشأ\nيقولُ:\n\nياسيد الناسِ وديان العربْ ... إليك أشكو ذربةً من الذربْ (٤)\nكالذئبة الغبساء (٥) في ظل السربْ ... خرجت أبغيها الطعام في رجب\n_________\n(١) الذرب: هو حدة اللسان.\n(٢) أخرجه عبد الله بن أحمد في زوائد المسند ٢/٢٠٢ وقال ابن حجر في الإصابة: أخرجه\nأحمد وابن أبي خيثمة وابن شاهين: ١/٥٥ وأخرجه أيضًا البخاري في التاريخ الكبير،\n٢/٦١.\n(٣) يمير أهله: يطلب لهم الطعام.\n(٤) كنى عن فسادها وخيانتها بالذربة، وأصله من ذرب المعدة وهو فسادها، وقيل أراد سلاطة لسانها وفساد منطقها أهـ النهاية في غريب الحديث ٢/١٥٦.\n(٥) الغبساء: أي الغبراء اهـ النهاية مادة (غبس) ٣/٣٣٩. ... خرجتُ أبغيها الطعام في رجب\nوالشعر: ذكره ابن منظور في لسان العرب مادة (ذرب) .","vol":"1","page":306},{"text":"فخلفتني بنزاع وحربْ ... أخْلَفَت الوعد ولطتْ بالذنبْ\nوتركتني وسط عيص ذي أشبْ (١) ... وهنَّ شرُ غالبٍ لمن غُلبْ\n\nفقال النبي - ﷺ -: وهُنَّ شرُّ غالبٍ لمن غُلِبْ\nفشكا إليه امرأته وما صنعتْ به، وأنها عند رجلٍ منهُم يقالُ لهُ مطرفٌ، فكتب / له النبي - ﷺ - إلى مطرف: (انظُر امرأةَ هذا مُعاذةَ فادفعها إليه) فأتاهُ كتابُ رسول الله - ﷺ -، فقال لها: يا مُعاذةُ هذا كتاب النبي - ﷺ -، وأنا دافعُكِ إليه. فقالت: خُذ لي عليه العهد والميثاق وذمة نبيه ألاَّ يُعاقبني فيما صنعتُ، فأخذ لها ذاك عليه، ودفعها مُطرّفٌ إليه فأنشأ يقولُ:\n\nلعَمُرك ما حُبّي مُعاذة بالذي ... يُغيرهُ الواشي ولا قدمُ العهد\nولا سُوء ما جاءتْ به إذا أزلها ... غوُاهُ الرجال إذ يُناجُونها بعدي (٢)\n_________\n(١) في المخطوطة: (وقد فشى بين عصير ونسب) والتصويب من اللسان ٣/١٤٩٢.\n(٢) الشعر والقصة مذكورة بطولها في ترجمة أسد الغابة: ١/١٢٢ وفي ترجمة معاذة زوج الأعشى ٧/٢٦٦ وشير إليها في ترجمة مطرف بن بهصل ٥/١٨٧.","vol":"1","page":307},{"text":"<span data-type=\"title\" id=toc-196>٧٩ - (حديث الأغر بن يسار المُزني، ويُقال الجُهني) </span>(١)\nقال أبو نُعيمٍ: يُعدُّ في الكوفيين، روى أحمد حديثهُ في رابع الشاميين (٢) وثاني الكوفيين (٣) .\n٥٠٨ - حدثنا يحيى بن سعيد، حدثنا شُعبةُ، حدثنا عمرو بن مُرَّة قال: سمعتُ أبا بُردة قال: سمعتُ الأغر: رجلًا من جهينة يحدث ابن عُمر: أنهُ سمع رسول الله - ﷺ - يقول: (يأيُّها الناسُ توبوا إلى ربكم، فإني أتوبُ إليه في اليوم مائة مرةٍ) (٤) .\n٥٠٩ - حدثنا يونس، حدثنا حماد يعني بن زيدٍ، حدثنا ثابتٌ،\n_________\n(١) له ترجمة في أسد الغابة: ١/١٢٥ والإصابة: ١/٥٥.\n(٢) المسند: ٤/٢١١ من مسند الشاميين.\n(٣) المسند: ٤/٢٦٠ من مسند الكوفيين.\n(٤) مسند أحمد: ٤/٢١١ من حديث الأعزّ المزني ﵁. المعجم الكبير للطبراني ١/٣٠١.","vol":"1","page":307},{"text":"حدثنا أبو بردَة عن الأغرِّ المزني - قال: وكانت له صُحبةٌ - قال: قال رسول الله - ﷺ -: (إنهُ ليُغانُ (١) على قلبي، وإني لأستغفرُ الله في اليوم مائة مرةٍ) (٢) .\n_________\n(١) قال ابن الأثير في مادة) غين) بعد أن ساق الحديث: الغين: الغيم، أراد ما يغشاه من السهو الذي لا يخلو منه البشر، لأن قلبه أبدا كان مشغولًا بالله تعالى فإن عرض له وقتاما عارض بشرى يشغله من أمور الأمة والملة ومصالحهما عدّ ذلك نبًا وتقصيرًا فيفزع إلى الاستغفار أهـ. النهاية: ٣/٤٠٣.\n(٢) المسند ٤/٢١١.","vol":"1","page":308},{"text":"٥١٠ - حدثنا عفانُ، حدثنا حمادُ يعني بن سلمة، أنبأنا ثابتٌ، عن أبي بُردة، عن الأغرِ أغرَّ مُزينةَ (١): أنَّ رسول الله - ﷺ - قال: (إنه ليُغانُ على قلبي، وإني لأستغفرُ الله في اليوم مائة مرة) (٢) رواه مُسلمٌ (٣) وأبو داود من حديث حماد بن زيد والنسائي من حديث حماد بن سلمة، كلاهُما عن ثابتٍ به (٤) .\n٥١١ - حدَّثنا عفانُ، حدثنا شُعبة، حدثنا عمرو، أخبرني أبو بُردة: أنه سمع رجلًا من جُهينة يُقال لهُ الأغرّ يُحدثُ ابن عُمر: أنهُ سمع رسول الله - ﷺ - يقول: (يأيها الناس تُوبوا إلى ربكُم، فإني أتوبُ إليه في اليوم مائة مرةٍ) (٥) .\n٥١٢ - حدثنا أبو كامل/ حدثنا حمادُ بن زيد، عن ثابت البُناني، عن أبي بُردة، عن الأغرّ المزني قال: قال رسول الله - ﷺ -: ([إنه] (٦) ليُغَان على قلبي، وإني لأستغفرُ الله كل يومٍ مائة مرةٍ) (٧) .\n_________\n(١) في المخطوطة: (عن أبيه) وليست في الحديث بالرجوع إلى المسند.\n(٢) المسند: ٤/٢١١.\n(٣) صحيح مسلم: كتاب الذكر والدعاء والتوبة والاستغفار: باب استحباب الاستغفار والاستكثار منه: ٤/٢٠٧٥.\n(٤) سنن أبي داود: كتاب الصلاة: باب في الاستغفار: ١/٣٢٨ والنسائي كما في تحفة الأشراف ١/٧٨.\n(٥) المسند: ٤/٢١١.\n(٦) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٦٠.\n(٧) المسند: ٤/٢٦٠.","vol":"1","page":308},{"text":"٥١٣ - حدثنا وهب، عن شعبةَ، عن عمرو بن مُرَّةَ، عن أبي بُردة: أنه سمع الأغرَّ يُحدِّث ابن عُمر، عن النبي - ﷺ -. قال: (يا أيها الناس توبوا إلى ربكم، فإني أتوب إلى الله ﷿ كل يومٍ مائة مرة) (١) .\nحديث آخر عنه\n٥١٤ - رواه أبو نُعيم من حديث زُهير بن مُعاوية، عن خالد بن أبي كريمة، حدثني معاوية بن قُرَّة، عن الأغرّ المُزني: (أن رجلًا قال: يارسول الله: أصبحتُ ولم أُوتر؟ فقال: (إنما الوترُ بالليل (ثلاث مراتٍ أو أربعًا) قم فأوتِر) (٢) ثم قال أبو نُعيم: فمن الناس من فرَّق بين هذا والذي قبلهُ وهو هُو.\nحديث آخرُ عنه\n٥١٥ - رواه أبو نُعيم أيضًا من حديث شُعبة، عن عبد الملك بن عُمير، عن شبيب بن رُوحٍ، عن الأغر المُزني، وكانت لهُ صحبةٌ: أنَّ رسول الله - ﷺ - قرأ في الصُّبح بالروم (٣) . ثم قال: ومن الناس من جَعَل هذا غير الذي قبلهُ، وهذا الحديث، والذي قبلهُ) إنه لَيُغانُ على قلبي (كلُّها عن الأغرّ المزني.\nحديث آخر عنه أو صحابي آخر\n٥١٦ - رواه أبو نُعيم أيضًا من حديث نافعٍ، عن ابن عُمر، حدثني رجلٌ من أصحاب النبي - ﷺ -. قال: (أتيتُ النبي - ﷺ - في حقٍّ لي على رجلٍ من بني عمرو بن عوفٍ اختلفت إليه مرارًا، فلم يُعطني. قال:\n_________\n(١) نفس المصدر.\n(٢) الحديث ذكره ابن الأثير في ترجمته، وكذا ابن حجر في الإصابة.\nوأخرجه الطبراني في المعجم الكبير ١/٣٠٢.\n(٣) الحديث أخرجه الطبراني في المعجم الكبير ١/٣٠١ وذكره ابن الأثير في ترجمته، وكذا الحافظ ابن حجر في الإصابة.","vol":"1","page":309},{"text":"فأرسل معي أبا بكر الصديق، فكُنَّا نمرُ، فكلُّ من لقينا سلَّم علينا، فقال أبو بكر: أرى الناس يبدءُوننا بالسلام، فيكون لهمُ الأجرُ، قال: فكنا نبدؤهم بالسلام) (١) . قلتُ: وهذا يحتمل أن يكون المزني ويُحتمل أن يكون غيرهُ/.\n_________\n(١) الحديث ذكره الحافظ ابن حجر في ترجمته في الإصابة وكذا ابن الأثير في أسد الغابة. وأخرجه الطبراني في الكبير ١/٣٠٠.","vol":"1","page":310},{"text":"<span data-type=\"title\" id=toc-197>٨٠ - (أفلح مولى رسول الله - ﷺ </span>-) (١) .\n٥١٧ - وهو الذي قال له: (يا أفلحُ عفّر وجهك في التُّراب) وكان إذا سجد نفخ، ويقال: إنه مولى أمِّ سلمةَ (٢) .\n٥١٨ - ذكر أبو نُعيم من طريق يوسف بن خالد، عن أسلم بن بشير، عن عجلٍ أنهُ سمع حبيبًا المكي أنهُ سمع أفلحَ مولى رسول الله - ﷺ - قال: (أخافُ على أمتي ثلاثًا: ضلالةَ الأهواء، واتباع الشهوات، والغفلة بعد المعرفة) (٣) .\n\n<span data-type=\"title\" id=toc-198>٨١ - (حديث الأقرع بن حابسٍ بن عقال بن محمدٍ) </span>(٤)\nابن سفيان بن مُجاشعٍ بن دَارم بن مالك بن حنظلة بن مالك بن زيد\n_________\n(١) له ترجمة في أسد الغابة ١/١٢٧، والإصابة ١/٥٧ وترجم ابن الأثير له ولأفلح مولى أم سلمة، ونقل عن أبي نعيم أنه جعلهما واحدا وأن ابن عبد البر لم يذكر إلا أفلح مولى رسول الله - ﷺ - وممن فرق بينهما ابن نصرة..\n(٢) الخبر أخرجه الترمذي من حديث أم سلمة ﵂، وفي رواية عنده عن أم سلمة قال: (غلام لنا يقال له رباح) قال الترمذي: وحديث أم سلمة إسناده ليس بذاك.. ويرجع إليه عند ابن الأثير في ترجمة أفلح مولى النبي - ﷺ - وترجمة أفلح مولى أم سلمة. الجامع الصحيح للترمذي ٢/٢٢٠.\n(٣) الحديث أخرجه الحكيم في نوادر الأصول، والبغوي وابن قانع، وابن شاهين، وأبو نعيم وابن منده الخمسة في كتب الصحابة عن أفلح وسنده ضعيف. جمع الجوامع ١/٢٥٠.\nوقال الحافظ ابن حجر في الإصابة: الحديث مداره على يوسف بن خالد وهو السمتي. وهو: متروك الحديث. أهـ ١/٥٧.\n(٤) له ترجمة في أسد الغابة: ١/١٢٨ والإصابة: ١/٥٨.","vol":"1","page":310},{"text":"مناة ابن تميم، وهو ابن عم أعين بن ضُبيعة بن ناجية بن عقالٍ، الذي عقر الجمل بعائشة يوم الجمل، وابنُ عم الفرزدق الشاعر همام بن غالب بن صعصعة بن ناجية بن عقالٍ التميمي.","vol":"1","page":311},{"text":"٥١٩ - حدثنا عفَّانُ، حدثنا وهيبٌ، حدثنا موسى بن عُقبة، حدثني أبو سلمة بن عبد الرحمن، عن الأقرع بن حابسٍ: (أنه نادى رسول الله - ﷺ - من وراء الحُجُرات فقال: يا محمد فلم يُجبه رسول الله - ﷺ - فقال: يامحمد (١) إن حمدي لزينٌ وإن ذمِّي لشين، فقال رسول الله - ﷺ - كما حدث أبو سلمة - ذلك الله ﷿) (٢) .\n٥٢٠ - حدثنا عفانُ، حدثنا وهيبٌ، حدثنا موسى بن عقبة، عن أبي سلمة عن الأقرع بن حابس وقال مرَّة: (إن الأقرع بن حابسٍ نادى رسول الله - ﷺ - من وراء الحُجراتِ، فقال: يا محمدُ إن حمدى زينٌ وإن ذمي شينٌ. قال: ذاكم الله ﷿) كما حدث أبو سلمة عن النبي - ﷺ - (٣) .\n٥٢١ - حدثنا عبد الأعلى بن حمادٍ، حدثنا وهيبٌ، عن موسى بن عقبة، عن أبي سلمة، عن الأقرع بن حابس، وقال مرَّة: (إن الأقرع) فذكر مثلهُ وتفرَّد به (٤) .\n٥٢٢ - وقد روى هذه القصة أبو نُعيم من طريق الترمذي عن جابر فذكر القصة في قدوم وفد بني تميم وندائهم له من وراء / الحجرات وقوله: يا محمد مدحي زينٌ، وذمي شينُ. قال: ذاكم الله، ومفاخرهُم وقيام خطيبهم في ذلك، ثم قام خطيبُ النبي - ﷺ -، وهو ثابتُ بن قيس بن شماس، فأجابهُم فأجاب، وأصاب سوى مااستدركه النبي - ﷺ - من\n_________\n(١) لفظ المسند: يا محمد إن حمدي لزين ... إلخ ٦/٣٩٣.\n(٢) قال ابن حجر في الإصابة: رواه ابن جرير وابن أبي عاصم والبغوي. الإصابة ١/٥٨.\n(٣) المسند: ٦/٣٩٤ والمعجم الكبير للطبراني ١/٣٠٠.\n(٤) وهذه الرواية مرسلة. الإصابة ١/٥٨.","vol":"1","page":311},{"text":"قوله: من يُطع الله ورسوله فقد رشد، ومن أبغضهما فقد غوى أي (هلا قلت ومن بغِضَ الله ورسولهُ) (١) .\nحديث آخر عنهُ\n_________\n(١) الحديث أخرجه الترمذي مختصرًا من حديث البراء بن عازب وقال: هذا حديث حسن غريب ٥/٣٨٧.","vol":"1","page":312},{"text":"٥٢٣ - رواه أبو نعيمٍ من طريق الزهري عن أبي سلمة عن الأقرع بن جَابسٍ أو أبي هريرة أن رسول الله - ﷺ - قال: (من لا يرحم لا يُرحمْ) (١) .\n\n<span data-type=\"title\" id=toc-199>٨٢ - (الأقرعُ بن شُفي العكي نزيل الرَّملةِ) </span>(٢)\n٥٢٤ - روى أبو نُعيم والطبراني من حديث محمد بن فهر بن جميل بن أبي كريم العكي، حدثني أميةٌ [ولفاف بن المفضل] عن أبيهما، عن جدهما عن لفاف بن كدنٍ، عن الأقرع بن شُفيٍ قال: (مرضتُ فعادني رسول الله - ﷺ -، فقلتُ: يارسول الله ما أحسبُ إلا أني ميتٌ من مرضي؟ فقال رسول الله - ﷺ -: كلاَّ لتشُفين من مرضكَ، ولتُهاجرنَّ إلى الشام، ولتموتنَّ، ولتُدفنن بالربوة من أرض فلسطين) (٣) .\n\n<span data-type=\"title\" id=toc-200>٨٣ - (الأقرع الغفاري) </span>(٤)\n٥٢٥ - عن النبي - ﷺ -: (أنهُ نهى أن يتوضأ الرجلُ بفضل ماءِ\n_________\n(١) سبب ورود الحديث كما جاء في صحيح مسلم بسنده عن أبي هريرة: أن الأقرع بن حابس أبصر النبي - ﷺ - يقبل الحسن فقال: إن لي عشرة من الولد ما قبلت واحدًا منهم، فقال رسول الله - ﷺ - (إنه من لا يرحم لا يُرحم) أهـ كتاب الفضائل: باب رحمته - ﷺ - بالصبيان والعيال: ٤/١٨٠٨.\n(٢) له ترجمة في أسد الغابة: ١/١٣٠. والإصابة: ١/٥٩.\n(٣) الحديث إسناده: ضعيف، ورجاله مجهولون، قال ابن السكن (لانعرف من رجال هذا الإسناد أحدًا) انظر ترجمته في الإصابة: ١/٥٩.\n(٤) له ترجمة في أسد الغابة: ١/١٣١ والإصابة ١/٥٩ وقال ابن الأثير في صحبته نظر.","vol":"1","page":312},{"text":"المرأة) قال ابن الأثير: رواهُ أبو نُعيم من حديث عاصم الأحول عن أبي حاجب عنهُ (١) .\n_________\n(١) الحديث أخرجه أبو داود من طريق / شعبة عن عاصم الأحول عن أبي حاجب، عن الحكم بن عمرو، ثم قال: وهو الأقرع أهـ كتاب الطهارة: باب النهي عن الوضوء بفضل المرأة: ١/١٩ وكذا أخرجه عن الحكم بن عمرو والترمذي والنسائي وابن ماجه وأحمد والطيالسي المسند ٤/٢١٣، ٥/٦٦.","vol":"1","page":313},{"text":"<span data-type=\"title\" id=toc-201>٨٤ - (أقرم بن [زيد أبو] عبد الله الخزاعي) </span>(١)\nيأتي حديثه في صلاته مع رسول الله - ﷺ - في ترجمةِ ابنه عبد الله إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-202>٨٥ - (الأقمرُ أبو علي الوادعي كُوفي) </span>(٢)\n٥٢٦ - قال رسول الله - ﷺ -: (المطعون شهيدٌ، والنفساءُ شهيدةٌ، والغريبُ شهيد، ومن [مات] يشهدُ أن لا إله إلا الله [وأن محمدًا رسول الله] فهو شهيدٌ) (٣) رواه ابن الأثير عن أبي موسى بسندِه إلى أبي مسلمة عبد الرحمن/ بن محمد الألهاني، حدثنا عبد العظيم بن حبيب بن زغبان، عن أبي حنيفة، عن علي بن الأقمر، عن أبيه به.\n\n<span data-type=\"title\" id=toc-203>٨٦ - (أكثمُ بن الجَوْنِ ويقال بن أبي الجونِ الخزاعي) </span>(٤)\nويقال: إنهُ أبو معبدٍ زوجُ أم معبدٍ، والله أعلم.\n٥٢٧ - وقد ورَدَ: (أن رسول الله - ﷺ - شبههُ بالدجال) (٥)\n_________\n(١) له ترجمة في أسد الغابة: ١/١٣١، والإصابة ١/٦٠ والزيادة استكمال منها.\n(٢) له ترجمة في أسد الغابة: ١/١٣٢، والإصابة ١/٦٠.\n(٣) يرجع إلى أسد الغابة والزيادة التي بين معكوفين استكمال للخبر منه ١/١٣٢.\n(٤) له ترجمة في أسد الغابة: ١/١٣٣، والإصابة: ١/٦١.\n(٥) قال أبو عمرو بن عبد البر: وأما الخبر الذي ذكر فيه أن رسول الله - ﷺ - قال: (أشبه من رأيت بالدجال أكثم بن أبي الجون) فهذا لا يصح، وإنما يصح في ذلك ما قاله في عمرو بن لحى أهـ الاستيعاب ١/١٢٠.","vol":"1","page":313},{"text":"وفي روايةٍ بعمرو بن لحيّ بن قمعةَ فقال: (أيضرُّني شبههُ يارسول الله؟ قال: لا ذاك كافرٌ وأنت مؤمنٌ) .","vol":"1","page":314},{"text":"٥٢٨ - وروى أبو نُعيمٍ من حديث أبي همامٍ، عن سعد بن أبي سعيدٍ، حدثني حسنُ بن عبد الله الوصابيُّ، حدثنا أبو عبد الله الدمشقي: سمعتُ أكثم بن الجون الخزاعي يقولُ: قال رسول الله - ﷺ -: (يا أكثم اُغْزُ من غير قومكَ تحسنْ خلقُك، وتُكرمْ على رُفقائك) (١) .\nحديثٌ آخرُ\n٥٢٩ - وروى من طريق سعيد بن سنانٍ، حدثني عُبيد الله الوصابي رجلٌ من أهل الشام، حدثني رجلٌ من أصحاب رسول الله - ﷺ - يقالُ لهُ أكثمُ بن الجونِ. قال: قال رسول الله - ﷺ -: (يا أكثمُ لا يصحبكَ إلا أمينٌ، ولا يأكلْ طعامك إلا أمينٌ، وخيرُ السرايا أربعمائة، وخير الجيوش أربعةُ آلاف، ولن يُغْلب قومٌ يبلغون اثنى عشر ألفًا) .\n٥٣٠ - ثم رواهُ أبو نُعيم من حديث أبي سلمة العاملي (٢)، عن الزهري، عن أنسٍ: أنَّ رسول الله - ﷺ - قال لأكثم بن الجون الخزاعي: (اغز مع غير قومِك تحسنْ خُلقك وتكرُمْ على رفقائِكَ. يا أكثم خير الرفقاء أربعة وخير الطلائع أربعون وخير السرايا أربعمائةٍ وخير الجيوش أربعةُ آلافٍ) (٣) .\n_________\n(١) الخبر أورده ابن عبد البر في ترجمة أكثم في الاستيعاب، وفي رواية عنده: (أغز مع قومك) ١/١٢١.\n(٢) في المخطوطة: (أبي سلمة القايل) والصواب أبو سلمة العاملي الشامي روى عن الزهري. قيل اسمه الحكم بن عبد الله بن خطاف، وقيل عبد الله بن سعيد. تهذيب التهذيب ١٢/١١٨.\n(٣) رأى أئمة الحديث في أبي سلمة العاملي مظلم وحديثه هذا مستنكر عندهم قال النسائي: ليس بثقة ولا مأمون، وقال ابن أبي حاتم عن أبيه: كذاب متروك. الحديث الذي رواه باطل مع حديث أكثم بن الجون. وقال الدارقطني: كان يضع الحديث. تهذيب التهذيب ١٢/١١٩.","vol":"1","page":314},{"text":"حديث آخرُ","vol":"1","page":315},{"text":"٥٣١ - قال أبو نُعيمٍ: حدثنا سُليمان بن أحمد، حدثنا عليُّ بن سعد الرازي، حدثنا محمد بن إسماعيل بن علي الأنصاريُّ، حدثنا ضمرةُ بن ربيعة، عن عبد الله بن شوذب، عن أبي نهيك عن شِبل بن خُليد المُزني، عن أكثم بن الجون، قال: (قُلنا: يارسول الله فلانٌ يُجزي - أي يُكتفى به - في القتال؟ قال: (هو في النار (قلنا: يارسول الله إذا كان فلانٌ في عباداته واجتهاده ولين جانبهِ في النار فأين نحنُ؟ قال: /) إن ذاك إخبات النفاق فهو في النار (قال: فكُنَّا نتحفظُ عليه في القتال، فكان لا يمُرُّ به فارسٌ ولا راجلٌ إلاَّ وثبَ عليه، فكثُر جراحُهُ، فأتينا النبي - ﷺ -، فقلنا: يارسول الله استُشهد فلانٌ فقال: هو في النار، فلما اشتدَّ به [ألم] الجراح أخذ سيفهُ، فوضعهُ في يده ثم اتكأ عليه حتى خرج من ظهره، فأتيت النبي - ﷺ - فقلتُ: أشهدُ أنك رسولُ الله. فقال رسول الله - ﷺ - فيما رواهُ: (إن الرجل ليعملُ بعملِ أهل الجنة، وهو من أهل النار، وإن الرجل ليعمل بعمل أهل النار وهو من أهل الجنة تُدركهُ الشقوةُ أو السعادةُ عند خروج نفسهِ فيُختَمُ له بها) (١) . له شاهد في الصحيح (٢) .\n\n<span data-type=\"title\" id=toc-204>٨٧ - (أكثم بن صيفي وهو ابن عبد العُزي) </span>(٣)\nابن سعد بن ربيعة بن أصرم، ومن ولد كعب بن عمرو، ويُعدُّ في الحجازيين.\n٥٣٢ - قال أبو نُعيم: حدثنا أبو بكر محمدُ بن الفتح بن الحنبلي،\n_________\n(١) المعجم الكبير للطبراني ١/٢٩٦.\n(٢) صحيح البخاري: كتاب الجهاد والسير: لا يقول فلان شهيد: ٤/٤٥. وصحيح مسلم: كتاب الإيمان: باب غلط تحريم قتل الإنسان نفسه وأن من قتل نفسه بشئ عذب به في النار: ١/١٠٥، ١٠٦.\n(٣) له ترجمة في أسد الغابة: ١/١٣٤ والإصابة: ١/١١٠.","vol":"1","page":315},{"text":"حدثنا يحيى ابن محمد مولى بني هاشمٍ، حدثنا الحسن بن داودَ المنكدري، حدثنا عُمرُ بن علي المقدمي، عن علي بن عبد الملك بن عُمير، عن أبيه قال: (بلغ أكثم بن صيفي مخرجُ رسول الله - ﷺ -، فأراد أن يأتيه، فأبى قومهُ أن يدعُوه، فقالوا: أنت كبيرُنا ولم يكن لتخف إليه. قال فليأته من يبلغهُ عني، ويبلغني عنه، فانتدب رجلين فأتيا رسول الله - ﷺ -. فقالا: نحنُ رُسُلُ أكثم بن صيفي، وهو يسألُك من أنت؟ وما جئت به؟ فقال: أَمَّا من أنا، فأنا محمد بن عبد الله، وأمَّا ما أنا فأنا عبد الله ورسولهُ، ثم تلا عليهم هذه الآية ﴿إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنْ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ﴾ (١) فقالوا: أردُدْ علينا هذا القول، فرددهُ عليهم حتى حفظوه، فأتيا أكثم فقالا: أبى أن يرفع نسبهُ، فسألنا عن نسبه، فوجدناه زاكي النسب واسطًا في مُضرَ، وقد رمى إلينا بكلماتِ، وقد حفظناهما فلما سمعهن أكثم قال: (٢) إني قد أراهُ يأمرُ بمكارم الأخلاق، وينهى عن ملائمها، فكونوا في هذا الأمر رءوسًا ولا تكونوا أذنابًا) .\n_________\n(١) سورة النحل، آية (٩٠) .\n(٢) هذا الخبر أورده ابن الأثير في ترجمة رجلين: أكثم بن صيفي وأكثم بن صيفي بن عبد العزي وقد اختلف المحدثون في الرجلين وفي ثالثهم أكثم بن أبي الجون. تراجع التراجم الثلاثة في المراجع التي أحلنا عليها من قبل.","vol":"1","page":316},{"text":"<span data-type=\"title\" id=toc-205>٨٨ - (أكيمهُ الليثي، وقيل الزُّهري) </span>(١)\n٥٣٣ - روى ابن الأثير، عن الحافظ أبي موسى بسنده إلى عبدان المروزي، حدثنا محمد بن مصعبٍ المروزي، حدثنا عمرُ بن ابراهيم/ الهاشمي، حدثني محمد بن إسحاق بن سُليمان بن أكيمهُ، عن أبيه، عن جده: أن أكيمة قال: (يارسول الله إنا نسمعُ منك الحديث،\n_________\n(١) له ترجمة في أسد الغابة: ١/١٣٥، والإصابة: ١/٦٢.","vol":"1","page":316},{"text":"ولا نقدرُ على تأديتهِ. قال: لا بأس زدتَ أو نقصت إذا لم تُحلَّ حرامًا أو تحرم حلالًا، وأصبت المعنى) (١) .\n_________\n(١) رواه ابن الأثير في أسد الغابة: ١/١٣٥ ولم يعلق عليه. وقال الحافظ ابن حجر في الإصابة (عمر مذكور بوضع الحديث. وقد اضطرب في تسمية آبائه في هذا الحديث) ٣/٥١٥ وقال ابن السكن (عمر بن إبراهيم أحد المتروكين) الإصابة ١/٦٢.","vol":"1","page":317},{"text":"<span data-type=\"title\" id=toc-206>٨٩ - (أمدُ بنُ أبد الحضرمي المعمِّر)</span>\n٥٣٤ - يقال: إنهُ بلغ من العمر ثلاثمائة سنة (١) قال الطبراني: حدثنا علي ابن عبد العزيز، حدثنا أبو عُبيد: القاسم بنُ سلامٍ، عن أبي عُبيدة معمر بن المثنى، حدثني أخي يزيدُ بن المثنى، عن سلمة بن سعيد قال: كنتُ يومًا عند مُعاوية فقال: وددنا لو أن عندنا من يُحدثنا عما مضى من الزمن، هل يشبه ما نحن فيه اليوم؟ فقيل لهُ: بحضر موتَ رجلٌ قد أتت عليه ثلاثمائة سنةٍ، فقال مُعاوية: كذبت، فأرسل إليه مُعاوية، فأتى به، فلما دخل عليه أجلهُ، ثم قال: ما اسمكَ قال: اسمي أمدُ بن أبد. قال: كم أتى عليك من السنين؟ قال ثلاثمائة سنةٍ، فقال له مُعاوية: كذبت. ثم أقبل على جُلسائه، ثم أقبل عليه. فقال له: حدثنا أيها الشيخُ. قال: وما تصنعُ بحديث الكذاب؟ فقال: إني والله ما كذبتكَ وأنا أعرفك بالكذب، ولكني أردتُ أن أخبر من عقلك، فأراك عاقلًا، حدثنا عما مضى من الزمن هل يشبه ما نحنُ عليه اليوم؟ أو قال فيه اليوم، قال: نعم ليلٌ يجئ من هاهنا، ويذهبُ من هاهُنا. نهارٌ يجئ من هاهنا ويذهبُ من هاهنا. قال: فأخبرني عن أعجبِ ما رأيت؟ قال: رأيتُ الظعينةَ تخرجُ من بلاد الشام حتى تأتي مكة لا تحتاج إلى طعامٍ ولا شراب، تأكلُ من الثمار، وتشربُ من العيون، ثم هي الآن قفرٌ كما ترى. قال: وما آية ذلك؟ قال: دول الله في البقاع. قال: فهل لقيت عبد المطلب؟ قال: نعم. قال: صفه لي. قال: شيخنا طوالًا حسن الوجه. قال:\n_________\n(١) له ترجمة في أسد الغابة: ١/١٣٦ والإصابة: ١/٦٣.","vol":"1","page":317},{"text":"فهل رأيتَ أميةُ بن عبد شمسٍ؟ قال: نعم. قال: صفه لي. قال: رأيتُ شيخًا قصيرًا ضريرًا يقودُهُ غلامٌ له يُقال له ذَكوان، قال: وهَلْ رأيتَ محمدًا؟ قال ومن محمدٌ؟ قال: رسول الله - ﷺ -، فقال: سُبحان الله ألا عظمتهُ بما عظمهُ الله؟ ألا قلت: رسول الله - ﷺ - نعم رأيتُهُ/ بأبي وأمي، ما رأيتُ قبلهُ، ولا بعدهُ.\nقال: فأخبرني عن خير المال؟ قال: عين خرَّارَة (١) في أرضٍ حرارة قال: ثم ماذا؟ قال: فرسٌ في بطنها فرسٌ تتبعها فرسُ. قال: فأين أنْتَ عن الدينار والدرهم؟ قال: حجران إن أخذت منهما نقصا، وإن تركتهما لم يزدادا. قال: فأين أنت عن الإبل والغنم؟ قال: ليسا بمال ملك إنما هما لمن شهدهُما بنفسه. قال: فأين أنت من الرقيق؟ قال مُستفادٌ وغيظٌ كالأوتاد قال: ألك حاجةٌ؟ قال: نعم. قال: تردُّ عليَّ شبابي. قال: لا أقدرُ. قال: فتنجيني من النار، وتدخلني الجنة. قال: لا أقدرُ قال: فلا أرى عندك دُنيا ولا آخرة. رُدَّني إلى بلدي فأمَرَ به فرُدَّ) . لم أرهُ في المعجم وإنما كتبتهُ من بعض فوائدِ ابن عبد ربه وذكرهُ ابن الأثير في أسد الغابة بسندِه ولم يسبقه إلى آخره (٢) .\n*) أمية بن عبد الله بن خالد بن أسيد بن أبي العاص\nأو العيص بن أُمية)\nمختلف في صحبته (٣) .\n_________\n(١) الخرارة: عين الماء الجارية.\n(٢) أورد ابن الأثير: طرفًا من صدر هذا الخبر ولم يعلق عليه أسد الغابة: ١/١٣٦ وكذا أورده ابن حجر في الإصابة من رواية الطبراني، وقال: في الإسناد إرسال ظاهر، وفي القصة نكارة، وهذا باطل أهـ الإصابة ١/٦٣.\n(٣) قال ابن الأثير: والصحيح أنه لا صحبة له وحديثه مرسل أهـ انظر أسد الغابة: ١/١٣٨، قال ابن حجر: ذكره جماعة في الصحابة وهو وهم أهـ انظر الإصابة: ١/١٢٧.","vol":"1","page":318},{"text":"٥٣٥ -قال: (كان رسول الله - ﷺ - يستفتحُ ويستنصرُ بصعاليك","vol":"1","page":318},{"text":"المُسلمين) (١) رواهُ الطبراني من حديث قيس بن الربيع عن أبي إسحاق، عن المهلبِ ابن أبي صفرة عنهُ.\n_________\n(١) المعجم الكبير للطبراني ١/٢٩٢.","vol":"1","page":319},{"text":"٥٣٦ - رواه إسحاق بن راهويه، عن عيسى بن يُونس، عن أبي إسحاق عن أبيه ولم يذكُر المهلَّب (١) .\n\n<span data-type=\"title\" id=toc-207>٩٠ - (أميةُ الضمري والدُ عمرو) </span>(٢)\nجَد حَبيب بن إياس عن خديجة صوابه عمرو بن أمية كما سيأتي.\n\n<span data-type=\"title\" id=toc-208>٩١ - (وأما أميةُ القُرشيُّ) </span>(٣)\n٥٣٧ - عن النبي - ﷺ - بحديث: (العاريةُ مضمُونةٌ) (٤) فهو كذلك في رواية نصر ابن عطاء الواسطي [عن همام] (٥) عن قتادة، عن عطاءٍ، عن أُمية القرشي به كما سيأتي.\n_________\n(١) المعجم الكبير للطبراني ١/٢٩٢.\n(٢) العبارة التي تأتي بعد أن وقع فيها خلط من النساخ، فلم يذكر الرواة اسم (حبيب) في أحفاد أمية، وإنما ذكروا: جعفر بن عمرو بن أمية، وهو الذي روى حديثه وأن النبي - ﷺ - بعثه عينًا وحده إلى قريش، فجاء إلى خشبة خبيب التي صلت عليها قال: (فرقيت فيها فحللت خبيبا، فوقع إلى الأرض، فذهب غير بعيد فالتف فلم أر خبيبا، ولكأنما الأرض ابتلعته) .\nوخبيب بن عدي هو حمى الدبر أشهر من أن يعرف به.\nيراجع أسد الغابة في ترجمة أمية بن خويلد الضمري ١/١٣٩ وترجمة خبيب بن عدي ٢/١٢٠ والإصابة وقد بسط القول فيها ابن حجر ١/١٢٨ والمعجم الكبير للطبراني ١/٢٩٢.\n(٣) ترجم له ابن الأثير: أمية بن سعد القرشي، وابن حجر: أمية بن أسعد بن عبد الله الخزاعي. قالوا: استدركه أبو زكريا بن منده على جده. يقول ابن الأثير: ولا أعلم من أين جاء بهذا النسب الذي لا يعرف، ومثل هذا تركه أولى.\nويقول ابن حجر: أمية بن سعد - بغير ألف - وهو خطأ، وخبط أبو زكريا بن منده في ترجمته خبطا آخر. وقد تعقب ابن حجر هذا الخبط في القسم الرابع من حرف الألف. أسد الغابة ١/١٤٠ الإصابة ١/٦٤، ١٣٠.\n(٤) في المخطوطة: (الواعظ) والتصويب من المصدرين السابقين والزيادة منهما.\n(٥) مابين المعكوفين بياض بالأصل، وزدناه من ترجمة أمية بن علي من أسد الغابة ١/١٤٢.","vol":"1","page":319},{"text":"٥٣٨ - وكذلك ما رواه يحيى بن زيادٍ البزار، عن سفيان بن عيينة، عن عمرو، عن عطاء، عن أبيه، عن أُمية بن علي: (سمعتُ/ النبي - ﷺ - يقرأ على المنبر [يا مال] (١» الصوابُ ما رواه أصحاب ابن عُيينة، عن عمرو، عن صفوان بن يعلى بن أميَّة به كما سيأتي.\n\n<span data-type=\"title\" id=toc-209>٩٢ - (أمية جد عمرو بن عثمان الثقفي) </span>(٢)\nوكذا أُمية جد عمرو بن عثمان الثقفي.\n٥٣٩ - حديث: (أن رسول الله - ﷺ - صلى في ماءٍ وطينٍ، يُومئُ بالركوع والسجود، وسجودُهُ أخفضُ من ركوعه) صوابهُ ما رواهُ الترمذي من طريق عمرو ابن الرماح، عن كثير [بن] زيادٍ، عن عمرو بن عثمان بن يعلى بن مرّة، عن أبيه، عن جدهِ بهِ كما سيأتي في موضعه (٣) .\n\n<span data-type=\"title\" id=toc-210>٩٣ - (أميةُ بن مخشي الخزاعي: أبو عبد الله) </span>(٤)\nنزل البصرة، وحديثهُ في رابع الكُوفيين.\n٥٤٠ - حدثنا علي بنُ عبد الله، حدثنا يحيى بن سعيدٍ، حدثنا جابرُ بن صبح، حدثني المثنى بن عبد الرحمن الخزاعي، وصحبتهُ إلى واسط، وكان يُسمى في أول طعامِهِ، وفي آخر لُقْمةٍ يقولُ: بسم الله في أوله وآخره، فقلتُ له: إنك تسمي في أول ما تأكلُ [وآخرهِ] (٥) أرأيت قولك في آخر ما تأكلُ: بسم الله أوله وآخره؟ فقال: أُخبرك عن ذلك،\n_________\n(١) وهم ترخيم لقوله تعالى: ﴿ونادوا يا مالك﴾، الآية ٧٧، سورة الزخرف.\n(٢) له ترجمة في أسد الغابة والإصابة، واستدرك ابن الأثير وابن حجر على ابن عبد البر ما ذكره من تسمية (أمية) واستشهد بحديث الترمذي وما جاء فيه أنه يعلى بن مرة. أسد الغابة ١/١٤٢ الإصابة ١/١٣١.\n(٣) أخرجه الترمذي في سننه: أبواب الصلاة: ماجاء في الصلاة على الدابة في الطين والمطر: ٢/٢٦٦ وقال الترمذي: هذا حديث غريب، وقال ابن حجر: إسناده لا بأس به، الإصابة: ١/١٣١ في ترجمة / أمية جد عمرو بن عثمان الثقفي.\n(٤) له ترجمة في أسد الغابة: ١/١٣٤ والإصابة: ١/٦٧.\n(٥) مابين المعكوفين ليس في لفظ المسند ٤/٣٣٦ من حديث أمية بن مخشى.","vol":"1","page":320},{"text":"إن جدي أميَّة بن مخشي، وكان من أصحاب النبي - ﷺ - سمعتُهُ يقولُ: (إن رجلًا كان يأكلُ والنبي - ﷺ - ينظرُ إليه، فلم يُسم حتى كان في آخر طعامه [لقمة] (١) فقال: بسم الله أولهُ وآخرهُ، فقال النبي - ﷺ -: (مازال الشيطانُ يأكُلُ معهُ حتى سمي فلم يبقَ في بطنه شئ إلاَّ قاءهُ) رواهُ أبو داود عن مؤمل بن الفضل الجزريّ، عن عيسى بن يونس (٢) ورواه النسائي، عن الفلاسِ، عن يحيى بن سعد، عن جابرِ بن صبح (٣) .\n* أنس بن مالكٍ: أبو حمزة بن النضر الأنصاريُّ كتبنا\nمسنده على حدةٍ\nأنس بن مالك الكعبي القُشيري: أبو أمية يؤخر بعد أنس بن فضالة الأنصاري/\n_________\n(١») ... مابين المعكوفين زدناه من لفظ المسند ٤/٣٣٦.\n(٢) أخرجه أبو داود: كتاب الأطعمة: باب إذا أكل أحدكم طعامًا: فليقل بسم الله: ٤/١٠٨ ومدار الحديث على (المثنى بن عبد الرحمن الخزاعي) وهو مستور. والله أعلم.\n(٣) تحفة الأشراف ١/٨٠.","vol":"1","page":321},{"text":"<span data-type=\"title\" id=toc-211>٩٤ - (أنسُ بن مالك الكعبي القشيري أبو أمية) </span>(١)\nويقالُ: أبو أميمة، ويقال أبو ميّة، صحابيٌّ نزل البصرة، وحديثه في ثاني البصريين، وسادس الكوفيين له حديثٌ واحدٌ.\n٥٤١ - حدثنا وكيعٌ، حدثنا أبو هلال، عن عبد الله بن سوادة، عن أنس ابن مالكٍ، رجلٌ من بني عبد الله بن كعبٍ. قال: (أغارت علينا خيلُ رسول الله - ﷺ -، فأتيتهُ وهو يتغدى، فقال: أدْنُ فكل، فقلتُ: إني صائمٌ، فقال: اجلسْ أحدثكَ عن الصوم أو الصيام إن الله وضع عن المسافر شطر الصلاة، وعن الحامل والمرضع والمسافر الصوم\n_________\n(١) له ترجمة في أسد الغابة: ١/١٥٠ والإصابة: ١/٧٢ والاستيعاب: ١/٧٣.","vol":"1","page":321},{"text":"أو الصيام، والله لقد قالهُما رسول الله - ﷺ - كلاهُما أو أحدُهُما، فيالهف نفسي هلاَّ كنتُ طعمتُ من طعام رسول الله - ﷺ -) (١) .\n_________\n(١) المسند: ٤/٣٤٧ من حديث أنس بن مالك رجل من بني عبد الله بن كعب. المعجم الكبير للطبراني ١/٢٦٣.","vol":"1","page":322},{"text":"٥٤٢ - حدثنا عفانُ، حدثنا أبو هلالٍ، حدثنا عبد الله بن سوادة عن أنس ابن مالك [رجل] من بني عبد الله بن كعب - وليس بالأنصاري - قال: (أغارت علينا خيلُ رسول الله - ﷺ - (فذكر الحديث قال عبد الله: حدثناه شيبان حدثنا أبو هلال فذكره نحوهُ (١) .\n٥٤٣ - حدثنا إسماعيل، حدثنا أيوبُ قال: كان أبو قلابة حدثني بهذا الحديث، ثم قال: هلْ لك في الذي حدثنيه؟ قال: فدلني عليه، فأتيتهُ فقال: حدثني قريبٌ لي يُقال لهُ: أنس بن مالكٍ. قال: (أتيتُ رسول الله - ﷺ - في إبل لجارٍ لي أُخذتْ فوافقته وهو يأكلُ، فدعاني إلى طعامه، فقلتُ: إني صائمٌ فقال: ادْنُ أوْ هلُمَّ أخبرك عن ذلك، إن الله وضع عن المسافر الصوم وشطر الصلاة، وعن الحُبلى والمُرضعِ) قال وكان بعد ذلك يتلهفُ يقول ألا أكون أكلتُ من طعام رسول الله - ﷺ - حين دعاني إليه (٢) .\n٥٤٤ - حدثنا عبدُ الصمدِ، حدثنا أبو هلالٍ، حدثنا عبد الله بن سوادة القُشيري، عن أنس بن مالكٍ: أحدُ بني كعبٍ، أخو بني قُشيرٍ. قال: (أغارت علينا خيلُ رسول الله - ﷺ -، فانطلقتُ إلى رسول الله - ﷺ -، /فانتهيتُ إليه، وهو يأكل. فقال: ادْنُ فكلْ فقلتُ:\n_________\n(١) المسند: ٤/٣٤٧ من حديث أنس بن مالك رجل من بني عبد الله بن كعب.\n(٢) المسند: ٥/٢٩ من حديث أنس بن مالك أحد بني كعب المعجم الكبير للطبراني ١/٢٦٢.","vol":"1","page":322},{"text":"إني صائمٌ)، فذكر الحديث (١) رواه الترمذي (٢) وابن ماجه (٣) من حديث وكيعٍ وأبي داود من حديث أبي هلالٍ من طريق عبد الله بن سوادٍ كما تقدم، وفي رواية عن النسائي (٤) عن عُبادة عن عبد الله بن سوادة، عن أبيه، عن أنسِ بن مالكٍ بهِ. ورواه من حديث إسماعيل بن عُلية كما سلف، وله عندهُ طرقٌ كثيرةٌ وقال الترمذي: حسنٌ، ولا يُعرف لأنس بن مالكٍ هذا غيرُ هذا الحديث.\n_________\n(١) المسند: ٥/٢٩ من حديث أنس بن مالك أحد بني كعب.\n(٢) سنن الترمذي: الصيام: ماجاء في الرخصة في الإفطار للحبلى والمرضع: ٣/٨٥.\n(٣) سنن ابن ماجه: كتاب الصيام: باب ماجاء في الإفطار للحامل والمرضع: ١/٥٣٣.\n(٤) سنن النسائي: كتاب الصوم: وضع الصيام عن المسافر: ٤/١٨٠ عن شيخ من قشير عن عمه، وأخرجه أيضًا أبو داود: في كتاب الصيام: اختيار الفطر: ١/٥٦١ عن أنس بن مالك.","vol":"1","page":323},{"text":"<span data-type=\"title\" id=toc-212>٩٥ - (أنسُ بن حُذيفة صاحب البحرين) </span>(١)\nيُقدم على أنس بن مالك الكعبي، فإنه حصل هاهنا سهوٌ.\n٥٤٥ - ذكر أبو نُعيم من حديث رباح بن زيد، عن النُّعمان بن زُبير، حدثني عمرو بن شراحيل الكلبي، عن مكحولٍ، عن الحكم بن عيينة، عن أنس بن حُذيفة صاحب البحرين. قال: (كتبتُ إلى رسول الله - ﷺ -: إنَّ الناس قد اتخذوا بعد الخمرِ أشربةٌ تسكرهُم كما تُسكر الخمرُ من التمر، والزبيبُ، يصنعون ذلك في الدُّباء (٢) والنقير (٣) والمُزفَّتِ (٤) والحنتم (٥) فقال رسول الله - ﷺ -: إن كُلَّ شرابٍ أسكر فهو حرامٌ،\n_________\n(١) له ترجمة في أسد الغابة: ١/١٤٦ قال ابن الأثير: أرسل حديثه عن الحكم بن عتيبة.\n(٢) الدبَّاء: هو القرع كانوا ينتبذون فيها فتسرع الشدة في الشراب.\n(٣) والنقير: أصل النخلة يُنْقَر وسطه ثم ينبذ فيه التمر، ويلقى عليه الماء ليصير نبيذا مسكرا.\n(٤) والمزفت: هو الإناء الذي طلي بالزفت وهو نوع من القار ثم ينتبذ فيه.\n(٥) والحنتم: جرار مدهونة خضر، كانت تحمل الخمر فيها إلى المدينة لأنها تسرع الشدة فيها لأجل\nدهنها.","vol":"1","page":323},{"text":"والمزفّتُ حرامٌ والنقيرُ حرامٌ، والحنتم حرامٌ، فاشربوا في القربِ، وشدوا الأوكية، قال: فاتخذ الناسُ في القِرَب ما يُسكرُهُمْ، فبلغ ذلك رسول الله - ﷺ -، فقال: إنه لا يفعل ذلك إلاَّ أهل النار ألا إن كُلَّ مُسكرِ حرام، وكل مُقيَّرٍ حرامٌ وكُل مخدِّرٍ حرام، وما أسكر كثيرهُ حَرُمَ قليلهُ وما خمر القلب فهو حرامٌ) (١) .\n_________\n(١) الخبر أورده ابن الأثير في ترجمة أنس بن حذيفة. أسد الغابة ١/١٤٦.","vol":"1","page":324},{"text":"<span data-type=\"title\" id=toc-213>٩٦ - (أنسُ بنُ الحارث) </span>(١)\n٥٤٦ - قال بن منده: عدادُهُ في أهل الكوفة، روى حديثهُ سعيد بن عبد الملك الحراني، حدثنا عطاءُ بن مُسلمٍ، عن أشعث بن سُحيم، عن أبيه، عن أنس ابن الحارث. قال: سمعتُ رسول الله - ﷺ - يقول: (إن ابني هذا يُقتل بأرض العراق، فمن أدركه فلينصره) فقُتِل مع الحُسين/ (٢) .\n\n<span data-type=\"title\" id=toc-214>٩٧ - (أنسُ بن ظُهير الأنصاري) </span>(٣)\n٥٤٧ - قال: (لما كان يوم أحدٍ عُرضَ رافع بن خديج على\n\nرسول الله - ﷺ -، فاستصغرهُ، وقال: هذا غُلامٌ صغيرٌ، وهمَّ بردِّه فقال لهُ عمُّه (٤)\n_________\n(١) قال ابن حجر: هو أنس بن الحارث بن نيبه، ورجح صحبته. وقال البخاري: يتكلمون فيه يراجع أسد الغابة ١/١٤٨ والإصابة ١/٧٠ والاستيعاب ١/٧٣ والتاريخ الكبير ٢/٣٠.\n(٢) الخبر أخرجه أيضًا البغوي وابن السكن والبارودي وابن عساكر عن أنس بن الحارث ابن نيبه وقال البغوي: لا أعلم روى غيره. وقال ابن السكن: ليس ذا يروي إلا من هذا الوجه ولا يعرف لأنس غيره. جمع الجوامع ١/٢٠٤٢.\n(٣) له ترجمة في أسد الغابة ١/١٤٨ والإصابة ١/٧٠ والاستيعاب ١/٧٣.\n(٤) هكذا هنا وفي أسد الغابة: (فقال له عمي رافع بن ظهير بن رافع) وهذا لا يتفق مع سياق الخبر، إذ أن الراوي هو أنس بن ظهير، وقد نبه إلى ذلك ابن حجر في الإصابة وخطأ فيه ابن منده وقال: (الصواب ظهير بن رافع) .\nوهذا الذي قاله ابن حجر يتفق مع ما أورده البخاري في الكبير إذ قال: (فقال عمي رافع بن خديج - ظهير بن رافع) . الإصابة ١/٧٠، التاريخ الكبير ٢/٢٨.","vol":"1","page":324},{"text":"رافع: إن ابن أخي رجلٌ رامٍ. قال: فأجازهُ) ذكرهُ أبو نُعيمٍ من طريق إبراهيم بن المُنذر، عن محمد ابن طلحة عن حُسين بن ثابتِ بن أنس بن ظُهير، عن سُعْدَى بنتِ ثابتٍ، عن أبيها، عن جدها أنس بن ظُهير، فذكرهُ، وزعم أبو نُعيم أن ابن مندهٍ تصحف عليه ذلك، وإنما هو أُسيدُ بن ظهير، وخالفهُ غيرهُ، فقالوا: هُمَا أخوانِ أُسيد وأنس أبْناء ظُهير (١) فالله أعلمُ.\n_________\n(١) قال الحافظ ابن حجر: والصواب ما ذهب إليه ابن منده اهـ الإصابة ١/٧٠.. وقال البخاري: إن لم يكن أخا أسيد بن ظهير فلا أدري، التاريخ الكبير ٢/٢٩.","vol":"1","page":325},{"text":"<span data-type=\"title\" id=toc-215>٩٨ - (أنسُ بن فضالة الأنصاريُّ الظَّفَرِي المدني) </span>(١)\n٥٤٨ - قال الواقدي، عن عبد الله بن جعفر المخرمي عن جعفر بن عمر، عن أبيه، عن محمد بن أنسٍ، عن أبيه: (أن رسول الله - ﷺ - سلك شعب بني دينار) (٢) .\n٥٤٩ - وقال أبو نُعيم: حدثنا عبد الله بن محمدٍ، حدثنا ابن أبي عاصمٍ، حدثنا دُحيمٌ، حدثنا ابن أبي هُذيل، حدثنا إدريس بن محمد بن يُونس، يعني محمد بن يونس بن فضالة عن جده يونس، يعني محمد بن أنس بن فضالة عن جده عن أبيه: (أنه حضر مع رسول الله - ﷺ - حجة الوداع وهو ابن عشر سنين (٣)، وله ذؤابة) .\n٥٥٠ - وروى يعقوب بن محمد الزهريُّ، عن إدريس بن محمد بن يونس ابن محمد بن أنس بن فضالة، عن جدهِ عن أبيه قال: (قدم رسول الله - ﷺ - المدينة وأنا ابن أسبوعين، فأُتي به إليه، فمسح رأسي، ودعا لي بالبركة، وقال: سمُّوهُ باسمي، ولا تكنُوهُ بكنيتي. قال: وحُجَّ\n_________\n(١) له ترجمة في أسد الغابة: ١/١٤٩ والإصابة: ١/٧٠ والاستيعاب: ١/٧٤.\n(٢) أورد ابن الأثير هذا الخبر بلفظ (سلك شعب بني ذبيان) أسد الغابة: ١/١٤٩.\n(٣) لفظ ابن الأثير من رواية أبي نعيم وابن منده) وأنا ابن عشر سنين) أسد الغابة ١/١٤٩ وهو الصواب.","vol":"1","page":325},{"text":"بي معهُ في حجة الوداع [وأنا ابن عشر سنين ولي ذؤابة] (١) قال عُمِّر حتى شاب رأسهُ ولحيتهُ، وما شاب موضعُ يد رسول الله\n- ﷺ -) (٢) وسيأتي هذا الحديث في ترجمة محمد بن أنس بن فضالة إن شاء الله تعالى، وهو الأليق بهذا السياق والله أعلم.\n_________\n(١) () ... مابين المعكوفين أثبتناه من لفظ ابن الأثير في ترجمته ومعنى (الذؤابة) هي الشعر المضفور من شعر الرأس أهـ النهاية: ٢/١٥١.\n(٢) مابين المعكوفين أثبتناه من لفظ ابن الأثير في ترجمته ومعنى) الذؤابة) هي الشعر المضفور من شعر الرأس أهـ النهاية: ٢/١٥١.","vol":"1","page":326},{"text":"<span data-type=\"title\" id=toc-216>٩٩ - (أُنيسٌ أبو فاطمة الضَّمري يعد في المدنيين) </span>(١)\n٥٥١ - قال أبو نُعيم: حدثنا محمد بن إبراهيم بن علي، حدثنا أبو بكر بن محمد بن زَبَّان الحضرمي، حدثنا أبو الطاهر/ أحمد بن عمرو بن السرح حدثنا رشدين بن سعد حدثنا زهرة بن معبد، عن عبد الله بن أُنيس أبي فاطمة، عن أبيه عن\nالنبي - ﷺ - أنه قال: (أيكم يحِبُّ أن يصح فلا يُسقمْ؟ قالوا: كُلنا يارسول الله.\nقال أتحبُّون أن تكونوا كالحمر الصالة (٢) . الا تُحبون أن تكونُوا أصحاب\nبلاءٍ. وأصحاب كفارات. والذي نفسي بيده إن العبد لتكونُ لهُ الدرجةُ في\nالجنَّة، فما يبلغُها بشئٍ من عمله، فيبتليه الله بالبلاء ليبلُغَ تلك الدرجة، وما\nيبلغُها بشئ من عمله) . ورواه أيضًا من حديث الليث عن خالد بن يزيدٍ عن\nيزيدٍ عن سعد بن أبي هلالٍ، عن محمد بن أبي حميد عن [مسلم أبي] عقيل\nالزبيري عن ابن أبي فاطمة عن أبيه عن النبي - ﷺ - بنحوه (٣) وسيأتي في ترجمة\nأبي فاطمة في الكُنى.\n_________\n(١) له ترجمة في أسد الغابة: ١/١٥٧، ٦/٢٤٣ والإصابة: ١/٧٧، ٤/١٥٤ قال ابن الأثير: عداده في أهل مصر.\n(٢) الصَّالة: بالصاد المهملة، يقال للحمار الوحشي الحاد الصوت صال وصلصال، كأنه يريد الصحيحة الأجساد الشديدة الأصوات لقوتها ونشاطها.\n(٣) الخبر مذكور في ترجمته في أسد الغابة وكذا في الإصابة، وأخرجه ابن منده والطبراني في الكبير جمع الجوامع ١/٣٤١ المعجم الكبير ٢٢/٣٢٣.","vol":"1","page":326},{"text":"<span data-type=\"title\" id=toc-217>١٠٠ - (أُنيس بنُ قتادة الباهلي: يُعدُّ في البصريين) </span>(١)\n٥٥٢ - قال أبو نُعيم: حدثنا أحمد بن الحسن بن عبد الجبار الصوفي، حدثنا أحمد بن عمر بن عبيدة، حدثنا أشعثَ بن أشعثُ بن عباد بن راشدٍ، حدثنا ميمون ابن سياه، عن شهر بن حوشبٍ قال: (أقام فلانٌ خطباء يشتمون، عليًّا، ويقعون فيه، حتى كان آخرهُم رجلًا من الأنصار، أو غيرهم يقالُ له: أُنيس، فحمد الله وأثنى عليه، وقال: إنكم قد أكثرتم اليوم في سب هذا الرجل، وشتمه وإني أُقْسِمُ بالله لسمعتُ رسول الله يقول:) إني لأشفعُ يوم القيامة لأكثر ممَّا على الأرض من شجر ومدرٍ، وتعجزُ عن أهل بيته؟ (ثم قال أبو نُعيم تفرَّد به ميمون بن سياه وهو ثقةٌ بجميع حديثه في البصريين (٢) .\n\n<span data-type=\"title\" id=toc-218>١٠١ - (أُنيس الأنصاري من بني بياضة) </span>(٣)\n٥٥٣ - قال أبو نُعيم: حدثنا سُليمان بن أحمد في المعجم الأوسط، حدثنا محمد بن أحمد بن أبي خيثمة، حدثنا أحمد بن عُمر صاحب علي بن المديني، حدثنا أشعث بن أشعثَ بالإسناد الذي قبلهُ مرفُوعًا «إني لأشفعُ يوم القيامة لأكثر مما على وجه الأرض من حجر ومدَر) (وهكذا وقع في هذه الرواية/ والسياقُ الأولُ أصح وأحسنُ (٤) وهي هي والله أعلم.\n_________\n(١) له ترجمة في أسد الغابة: ١/١٥٨ والإصابة: ١/٧٦ والاستيعاب: ١/٦٠.\n(٢) الخبر أخرجه البغوي وابن شاهين وابن قانع والطبراني في الأوسط من حديث أنس الأنصاري وأخرجه أحمد عن بريدة عن أبيه جمع الجوامع ١/٢٩١٧.\n(٣) له ترجمة في أسد الغابة: ١/١٥٦ والإصابة: ١/٧٧ والاستيعاب: ١/٦٢.\n(٤) الحديث أورده ابن عبد البر في ترجمته وقال: إسناده ليس بالقوي ويرجع إلى تخريجه في الحديث السابق.","vol":"1","page":327},{"text":"<span data-type=\"title\" id=toc-219>١٠٢ - (أوسُ بن أوسٍ الثقفي: صحابيٌّ جليلٌ) </span>(١)\nنزل دمشق، ولهُ بها دارٌ ومسجدٌ بدرب القلى بها شمالي السوق الكبير، عند قبةِ اللحم شرقيها بشمالٍ، وقد جعلهُ بعضُ الحفاظ هُو أوسُ بن أبي أوسٍ. نص عليه يحيى بن معينٍ، وحكاهُ أبو عُمر واختاره ابن الأثير، والله أعلمُ، وحديثهُ عند\nأحمد في رابع المكيين (٢) .\n٥٥٤ - حدثنا عبد الرزاق، حدثنا ابن جُريج، عن عُمر بن محمد عن سعيد بن أبي هلالٍ، عن محمد بن سعيد، عن أوس بن أوسٍ، عن النبي - ﷺ - قال: (إذا كان يوم الجمعة فغسل أحدُكم رأسه واغتسل، ثم غدا أو ابتكر، ثم دنا، فاستمع وأنصت كان له بكل خطوةٍ خطاها كصيامٍ سنةٍ، وقيامها) (٣) . تفرد به من هذا الوجه ورواه أهل السنن (٤) من حديث أبي الأشعث عنه كما سيأتي.\n٥٥٥ - حدثنا حسين بن علي الجعفي، عن عبد الرحمن بن يزيد بن جابر، عن أبي الأشعث الصنعاني، عن أوس بن أوسٍ، قال: قال رسول الله - ﷺ -: «من أفضل أيامكم يومُ الجمعة، فيه خلق الله آدم، وفيه قُبض، وفي النفحةُ وفيه الصعقةُ، فأكثروا عليّ من الصلاة فيه، فإن صلاتكم معروضة عليَّ) (قالوا: يارسول الله. وكيف تعرضُ صلاتُنا عليك، وقد أرِمْتَ؟ (٥) يعني قدمت قال: (إن الله قد حرم على الأرض\n_________\n(١) له ترجمة في أسد الغابة: ١/١٦٤ والإصابة: ١/٧٩ والاستيعاب: ١/٧٩ وحلية الأولياء ١/٣٤٧.\n(٢) بل في رابع المدنيين (٤/٨) ١٠٤ من مسند أحمد بن حنبل.\n(٣) المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي.\n(٤) أخرجه أيضًا أبو داود والترمذي والنسائي وابن ماجه والحاكم وغيرهم مختصر السنن للمنذري ١/٢١٣ المعجم الكبير ١/٢١٦.\n(٥) أرمت: أي بليت يقال: أرم المال إذا فنى. قال الخطابي: أصله أرممت أي بليت وصرت رميمًا. النهاية ١/٢٦.","vol":"1","page":328},{"text":"أن تأكل أجسادَ الأنبياء ﵈) (١) رواه أبو داود (٢) عن هارون ابن عبد الله، والحسن بن علي، والنسائي (٣) عن إسحاق بن منصور، وابن ماجه عن أبي بكر بن أبي شيبة عن حُسين بن علي بهِ ورواهُ ابن ماجه عن أبي بكر بن أبي شيبة أربعتهُم عن الحسين بن علي بهِ، ورواه ابن ماجه عن أبي بكر بن أبي شيبة بهذا الإسناد إلا أنه قال: عن شداد بن أوس بدل أوس بن أوسِ، قال شيخُنا: وذلك وهم منهُ (٤) .\n_________\n(١) المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي.\n(٢) سنن أبي داود: كتاب الصلاة: فضل يوم الجمعة وليلتها: ١/٢٤١.\n(٣) سنن النسائي: كتاب الجمعة: إكثار الصلاة على النبي - ﷺ - يوم الجمعة: ٣/٧٥.\n(٤) سنن ابن ماجه: كتاب إقامة الصلاة والسنة فيها: باب في فضل الجمعة: ١/٣٤٥ بإسناد صحيح. وفيه وهم ابن ماجه في إخراجه عن شداد بن أوس، وقد أخرجه مرة في كتاب الجنائز: باب ذكر وفاته ودفنه - ﷺ -: ١/٥٥٤ عن أوس بن أوس وإسناده أيضًا صحيح.","vol":"1","page":329},{"text":"٥٥٦ - حدثنا حُسين بن علي الجعفي، عن عبد الرحمن بن يزيد، ابن جابر عن (١) أبي الأشعث الصنعاني عن أوسِ بن أوسٍ قال: قال رسول الله - ﷺ -: «من غسَّل واغتسلَ، وغدا، وابتكر، فدنا وأنصت، ولم يلغُ كان له بكل خطوةٍ كأجر سنةٍ/ صيامها وقيامها» (٢) رواه النسائي عن موسى بن عبد الرحمن عن حُسين بن علي، وعن محمود بن خالدٍ عن الوليد بن مُسلم كلاهُما عن عبد الرحمن بن يزيد بن جابرٍ به (٣) .\n٥٥٧ - حدثنا يحيى بن آدم، حدثنا ابن المبارك، عن الأوزاعي، عن حسَّان ابن عطية، عن أبي الأشعث الصنعاني، عن أوس بن أوس الثقفي قال: سمعتُ رسول الله - ﷺ - يقول: (من غسل واغتسل، وبكَّر،\n_________\n(١) في المسند: عبد الرحمن بن يزيد عن جابر بن عبد الله عن أبي الأشعث والصواب ما في المخطوطة يراجع تهذيب التهذيب ٦/٢٩٧، ٤/٣١٩.\n(٢) المسند: ٤/٩ من حديث أوس بن أبي أوس الثقفي. المعجم الكبير للطبراني ١/٢١٤.\n(٣) سنن النسائي: كتاب الجمعة: باب فضل غسل يوم الجمعة: ٣/٧٧.","vol":"1","page":329},{"text":"وابتكر، ومشى، ولم يركب ثم دنا من الإمام، فساتمع ولم يلغُ كان لهُ بكل خطوةٍ عملُ سنةٍ أجْرُ صيامها وقيامِها) (١) .\n_________\n(١) المسند: ٤/٩ المعجم الكبير ١/٢١٥.","vol":"1","page":330},{"text":"٥٥٨ - حدثنا إبراهيم بن إسحاق، حدثنا ابن المبارك، عن الأوزاعي، حدثني حسان بن عطية، حدثني أبو الأشعث الصنعاني. قال: حدثنا أوسُ بن أوسٍ الثقفي. قال سمعت رسول الله - ﷺ - فذكر معناهُ إلا أنهُ قال: (ثم غدا وابتكر) (١) .\n٥٥٩ - حدثنا علي بن إسحاق، أنبأنا عبد الله بن المُبارك (٢) أنبأنا عبد الرحمن بن يزيد بن جابرٍ، حدثني عبد الرحمن الدمشقي، حدثني أبو الأشعث، حدثني أوسُ بن أوسٍ الثقفي. قال: سمعتُ رسول الله - ﷺ - يقولُ: وذكر الجمعة فقال: (من غسّل واغتسل، ثم غدا وابتكر فخرج يمشي، ولم يركب، ثم دنا من الإمام، فأنصت له ولم يلغ كان كأجر سنةٍ صيامها وقيامها) (٣) .\n٥٦٠ - قال: وزعم يحيى بن الحارث أنهُ حفظ عن أبي الأشعث أنهُ قال: (لهُ بكل خطوةٍ كأجر سنة قيامها وصيامها) قال يحيى: ولم أسمعهُ يقول: (ومشى ولم يركب) (٤) .\n٥٦١ - حدثنا الحكم بنُ نافعٍ، حدثنا إسماعيل بن عياشٍ، عن راشد بن داود الصنعاني، عن أبي الأشعث الصنعاني، عن أوس بن أوسٍ الثقفي، عن النبي - ﷺ -. قال: «من اغتسل يوم الجمعة وغسل ثم ابتكر\n_________\n(١) المصدران السابقان.\n(٢) في المسند: علي بن المبارك، وفي سند ابن ماجه: عبد الله بن المبارك. انظر سنن ابن ماجه: كتاب الصلاة والسنة فيها: ماجاء في الغسل يوم الجمعة: ١/٢٤٦.\n(٣) المسند: ٤/١٠ من حديث أوس بن أبي أوس.\n(٤) المصدر السابق والمعجم الكبير للطبراني ١/٢١٤.","vol":"1","page":330},{"text":"وغدا إلى المسجد، ثم جلس قريبًا من الإمام، حتى يُنْصت كان له بكل خطوة خطاها عمل سنةٍ صيامها وقيامها» (١) .\n_________\n(١) المصدران السابقان.","vol":"1","page":331},{"text":"٥٦٢ - حدثنا أبو أحمد الزبيري، حدثنا سفيان، عن عبد الله بن عيسى، عن يحيى بن الحارث، عن أبي الأشعث الصنعاني، عن أوسِ بن أوسٍ الثقفي قال: قال رسول الله - ﷺ -: «من غسل، واغتسل، ثم غدا فابتكر، وجلس من الإمام قريبًا، واستمع وأنصت كان له بكل خطوةِ/ أجرُ سنة صيامها وقيامها» (١) وقد رواهُ أبو داود عن محمد بن حاتم وابن ماجه، عن أبي بكر بن أبي شيبة كلاهُما عن ابن المبارك به، ورواه الترمذي والنسائي من حديث سُفيان الثوري زادَ الترمذي وأبو جناب يحيى بن أبي حيَّة كلاهُما عن عبد الله بن عيسى به، وقال الترمذي: حسنٌ. ورواه النسائي أيضًا من حديث بهز، عن يحيى بن الحارث به، ورواه أبو داود عن قتيبة عن الليثِ، عن خالد بن يزيد، عن سعيد بن أبي هلالٍ، عن عبادة بن نسي، عن أوسِ بن أوسٍ، عن النبي - ﷺ - بنحوه (٢) قال شيخنا: ورواه عُبيدُ الله بن تمام، عن الحسين بن ذكوان، عن يحيى الدمشقي، عن أوسِ، عن أبي بكرٍ الصديق، عن النبي - ﷺ -، ورواه روح بن عبادة، عن يزيد بن يزيد، عن عثمان الشامي، عن\nأبي الأشعث، عن أوس، عن عبد الله بن عمرو عن النبي - ﷺ - (٣) .\n_________\n(١) المسند: ٤/١٠ من حديث أوس بن أبي أوس.\n(٢) سنن أبي داود: كتاب الطهارة: في الغسل يوم الجمعة: ١/٨٤ وابن ماجه: كتاب إقامة الصلاة والسنة فيها: باب ماجاء في الغسل يوم الجمعة: ١/٢٤٦ بإسناد صحيح والترمذي: كتاب الجمعة: باب فضل الغسل يوم الجمعة: ٢/٣٦٧. والنسائي: كتاب الجمعة: باب فضل غسل يوم الجمعة: ٣/٧٧.\n(٣) قال الترمذي: وفي الباب عن أبي بكر، وعمران بن حصين، وسلمان وأبي ذر، وأبي سعيد، وابن عمر، وأبي أيوب. سنن الترمذي ٢/٣٦٨.","vol":"1","page":331},{"text":"<span data-type=\"title\" id=toc-220>١٠٣ - أوسُ بن أبي أوسٍ فهو أوسُ بنُ حذيفة)</span>\nوقال ابن معين: هو الذي قبلهُ، ومال إليه ابن الأثير (١) وحكاهُ عن البخاري فالله أعلمُ، وفرق الطبراني بين أوسِ بن أبي أوسٍ وبين أوسِ بن حذيفة، فيكُونون ثلاثة، وذلك مُتأيدٌ بقول يحيى بن معين من كل وجهٍ، والجمهورُ على التفرقة بين أوس بن أوس [وأوس] بن حذيفة، وهو المشهور، وإن كان ثقفيين (٢) وقد نقل ابن مندهٍ عن البخاري أنهُ جعلهم ثلاثة (٣) .\n٥٦٣ - حدثنا هشيم، عن يعلى بن عطاء، عن أبيه، عن أوس بن أبي أوسٍ الثقفي قال: (رأيت رسول الله - ﷺ - أتى على كظامةِ قومٍ فتوضأ) (٤) . ورواه أبو داود، عن مُسددٍ، وعباد بن موسى كلاهما عن هُشيم به، وزاد ومسح على نعليه وقدميه (٥) .\n٥٦٤ - حدثنا يحيى بن سعيدٍ، عن شعبة، عن النُعمان بن سالم،\n_________\n(١) ومال إلى ذلك الإمام أحمد في مسنده حيث قال: (حديث أوس بن أبي أوس الثقفي وهو أوس بن حذيفة ﵁) انظر: المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي ويراجع التاريخ الكبير للبخاري ٢/١٥.\n(٢) الزيادة لتصح العبارة، وهي مستفادة من جملة المراجع. وكلمة (ثقفيين) كانت في المخطوطة نصفين. وهو تحريف من النساخ.\n(٣) فرق الطبراني بين الرجال الثلاثة:\nفروى عن أوس بن أوس الثقفي ثمانية عشر حديثًا: في غسل يوم الجمعة والتبكير للرواح، وفضل الجمعة وغير ذلك.\nوأخرج عن أوس بن حذيفة الثقفي ثلاثة أحاديث في فضل قراءة القرآن وأخرج عن أوس بن أبي أوس تسعة أحاديث: في الوضوء والصلاة في النعلين وبهذا يكون قد تأكد لديه ما ذهب إليه البخاري وذكره ابن منده. المعجم الكبير للطبراني ١/٢١٤، ٢٢٠، ٢٢١.\n(٤) المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي والمعجم الكبير للطبراني ١/٢٢٢.\n(٥) سنن أبي داود: كتاب الطهارة: باب المسح على الجوربين: ١/٣٦. والكظامة هي: الميضأة. وكذا في رواية أبي داود.","vol":"1","page":332},{"text":"عن ابن\nأبي أوسٍ، عن جدهِ: أنه كان يؤتى بنعليه، وهو يصلي فيلبسهما ويقُولُ: (إني رأيت\nرسول الله - ﷺ - يُصلي في نعليه) (١) .\n_________\n(١) المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي. والمعجم الكبير للطبراني ١/٢٢٢.","vol":"1","page":333},{"text":"٥٦٥ - حدثنا يحيى، عن شعبة، عن يعلى بن أمية، عن أوس بن أبي أوسٍ قال: (رأيتُ رسول الله - ﷺ - توضأ ومسح على نعليه، ثم قام/ إلى الصلاة) (١) .\n٥٦٦ - حدثنا وكيع، حدثنا شعبة، عن النعمان بن سالم، عن ابن\nأبي أوسٍ، عن جده: (أن رسول الله - ﷺ - صلى في نعليه واستوكف ثلاثًا) (٢) .\nرواه النسائي من حديث شعبة، عن النعمان بن سالم، عن ابن أبي أوسٍ، عن\nجده به (٣) .\n٥٦٧ - قال شيخنا: ورواه الكديمي عن أبي عامرٍ عن شعبة عن النعمان: سمعتُ رجلًا يقالُ له عبد الرحمن جده أوسٌ عن أبيه عن جده، ولم يُتابعْ على\nقوله: عن أبيه، فإنهُ محفوظٌ عن شعبة عن النعمان عن أبي عمرو بن أوسٍ عن\nجدهِ أوسٍ.\nقلتُ: يُستفاد من هذا السياق أنهُ عبد الرحمن بن عمرو بن أوسٍ، عن أبيه عمرو، عن جده أوسِ بن أبي أوسٍ، والله أعلم.\n٥٦٨ - حدَّثنا محمد بن جعفرٍ، حدثنا شعبة، عن النعمان. قال: سمعتُ أوسًا يقول: (أتيتُ النبي - ﷺ - في وَفدِ ثقيفٍ، وكنا في قبةٍ، فنام من كان فيها غيري. وغير رسول الله - ﷺ -، فجاء رجلٌ فسارَّهُ، فقال:\n_________\n(١) المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي. والمعجم الكبير للطبراني ١/٢٢٢.\n(٢) المسند: الموضع السابق واستوكف ثلاثا: أي استقطر الماء وصبه على يديه ثلاث مرات وبالغ حتى وكن منها الماء أي تقاطر. النهاية ٤/٢٢٧.\n(٣) سنن النسائي: كتاب الإمامة: باب الصلاة في النعلين: ٢/٧٤.","vol":"1","page":333},{"text":"اذهبْ فاقْتُلْهُ، ثم قال: أليس يشهد أن لا إله إلا الله؟ قال: بلى، ولكنهُ يقُولها تعوُّذًا، ثم قال: رُده، ثم قال: أمرتُ أن أقاتل الناس حتى يقولوا لا إله إلا الله، فإذا قالوها حَرُمتْ عليَّ دماؤهم، وأموالهم إلا بحقها) فقلتُ لشعبة: أليس في الحديث: (ثم قال: أليس يشهدُ أن لا إله إلا الله وأني رسول الله؟) قال شعبة: أظنُّها معها وما أدري) (١) رواه النسائيُّ، عن بندار، عن غُندرٍ به (٢)، ورواه أيضًا عن هارون بن عبد الله، عن عبد الله بن أبي بكر، عن حاتم بن أبي صغيرة، عن النعمان بن سالم، عن عمرو بن أوس: سمعتُ أوسًا أخبرهُ فذكر نحوهُ (٣) .\n_________\n(١) المسند: ٤/٨ من حديث أوس بن أبي أوس الثقفي. وأخرجه أبو نعيم في الحلية من حديث أوس ابن أوس. ١/٣٤٧.\n(٢) إسناد الحديث كما جاء في سنن الترمذي: أخبرنا أحمد بن سليمان قال: حدثنا الحسن بن محمد ابن أعين قال: حدثنا زهير قال: حدثنا سماك عن النعمان بن سالم قال سمعت أوسا ... إلخ: كتاب تحريم الدم: ٧/٧٤.\n(٣) وقع في المخطوطة اختلاف في الأسماء وما أثبتناه من سنن النسائي ٧/٧٥.","vol":"1","page":334},{"text":"٥٦٩ - حدثنا عبد الله بن بكرٍ السهمي، حدثنا حاتم بن أبي صغيرة، عن النعمان بن سالم: أن عمرو بن أوسٍ أخبره: أن أباه أوسًا أخبرهُ قال: (إنا لقُعُودٌ عند رسول الله - ﷺ - في الصفة وهو يقصُّ علينا ويُذكرنا، إذْ أتاهُ رجلُ فساره قال: اذهبوا فاقتلوهُ، فلما ولى الرجلُ دعاهُ رسول الله - ﷺ - فقال: أيشهد أن لا إله / إلا الله؟ قال الرجل: نعم يارسول الله. قال: اذهبوا فخلُّوا سبيلهُ فإنما أمرتُ أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله، فإذا فعلوا ذلك عصموا مني دماءهم وأموالهم إلا بحقها» (١) رواه النسائي عن هارون بن عبد الله (٢) وابن ماجه عن أبي بكر بن أبي شيبة كلاهُما عن عبد الله بن بكر به (٣) .\n_________\n(١) المسند: ٤/٨ من حديث أوس بن أبي أوس.\n(٢) سنن النسائي: كتاب تحريم الدم: ٧/٧٥.\n(٣) سنن ابن ماجه: كتاب الفتن: باب الكف عمن قال لا إله إلا الله: ٢/١٢٩٥ وإسناده: صحيح.","vol":"1","page":334},{"text":"قال شيخُنا: ورواهُ عبيدُ بن غنَّامٍ، عن أبي بكر بن أبي شيبة، عن عبد الله ابن بكرٍ، عن سماك بن حربٍ، عن النعمان بن سالمٍ به، فزاد فيه سماكًا، ورواهُ أسودُ ابن عامرٍ عن إسرائيل عن سماكٍ عن النعمان بن بشيرٍ فأخطأ فيه.","vol":"1","page":335},{"text":"٥٧٠ - حدثنا محمد بن عبد الله الأنصاري، حدثنا أبو يونُس حاتم بن أبي صغيرة، حدثني النعمانُ بن سالمٍ، عن عمرو بن أوسٍ، أخبره عن أبيه قال: (إنا لقعُودٌ عند رسول الله - ﷺ - يُحدثنا ويُوصينا إذْ أتاه رجُلٌ (فذكر مثلهُ) (١) .\n٥٧١ - حدثنا بهز بن أسيدٍ، حدثنا حمادُ بن سلمة، أنبأنا يعلى بنُ\nعطاءٍ، عن أوس بن أبي أوسٍ، قال: رأيتُ أبي يتوضأ، فمسح على النعلين، فقلتُ لهُ:\nأتمسح عليهما؟ فقال: هكذا رأيتُ رسول الله - ﷺ - يفعل) (٢) .\n٥٧٢ - حدثنا عبد الرحمن بنُ مهدي، حدثنا عبد الله بن عبد الرحمن الطائفي، عن عثمان بن عبد الله الأوسي الثقفي عن جده أوسِ بن حذيفة قال: (كنتُ في الوفد الذين أتوا رسول الله - ﷺ - أسلموا من ثقيفٍ من بني مالك، أُنزلنا في قُبةٍ لهُ، فكان يختلف إلينا بين بيوتهِ وبين المسجد، فإذا صلى العشاء الآخرةِ انصرف إلينا، فلا يبرحُ، حتى يُحدثنا ويشتكي إلينا قريشًا وأهل مكة، ثم يقولُ: لا سواء كنا بمكة مُستذلين مُستضعفين، فلما خرجنا إلى المدينة كانت سجالُ الحرب علينا ولنا، فمكث عنا ليلة لم يأتنا، حتى طال ذلك علينا بعد العشاء قال قُلنَا: ما أمكثك عنَّا يارسول الله؟ قال: طرأ عليَّ حزبٌ من القرآن، فأردت ألاَّ أخرج حتى أقضيه، قال: فسألنا أصحاب رسول الله - ﷺ - حين أصبحنا. قال قُلنا: كيف تُحزّبُون القرآن؟ قالوا نُحزّبُه ثلاث سُورٍ، وخمسُ سُورٍ، وسبع سُورٍ وتسع سور\n_________\n(١) مسند أحمد: ٤/٩ من حديث أوس بن أبي أوس.\n(٢) نفس الموضع السابق.","vol":"1","page":335},{"text":"وإحدى عشرة، وثلاث عشرة/ سُورةً، فما زال حتى قالوا: وحِزْبُ المُفصَّل من ق حتى يختم) (١) ورواهُ أبو داود عن مُسددٍ، عن قران بن تمام، وعن عبد الله بن سعيد الأشجع، عن أبي خالدٍ الأحمر (٢) ورواه ابن ماجه، عن أبي بكر بن أبي شيبة، عن خالدٍ الأحمر كلاهُما عن عبد الله بن عبد الرحمن بن يعلى به (٣) .\n_________\n(١) المسند: ٤/٩ من حديث أوس بن أبي أوس، وإسناده: حسن المعجم الكبير للطبراني من حديث أوس بن حذيفة ١/٢٢٠.\n(٢) سنن أبي داود: كتاب الصلاة: باب في تحزيب القرآن: ١/٣٢٢.\n(٣) سنن ابن ماجه: كتاب إقامة الصلاة والسنة فيها: في كم يستحب يختم القرآن: ١/٤٢٧.","vol":"1","page":336},{"text":"٥٧٣ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن النعمان بن سالمٍ، عن ابن أبي أوسٍ، عن جدِّه قال: (رأيتُ رسول الله - ﷺ - توضأ واستوكف ثلاثًا أي غسَلَ كفَّيهِ) (١) .\n٥٧٤ - حدثنا يزيدُ بنُ هارون، أنبأنا شُعبةُ بن الحجاج، عن النعمان بن سالمٍ، عن ابن أبي أوسٍ الثقفي، عن جده أوسٍ. قال: (رأيتُ رسول الله - ﷺ - توضأ، فاستوكف ثلاثًا: يعني غسل يديه ثلاثًا) . قلنا لشعبة: أدخلهُما في الإناء أو غسلهُما\nخارج الإناء؟ قال: لا أدري (٢) .\nحديثٌ آخر\n٥٧٥ - رواهُ النسائيُّ في التفسير، عن أبي داود، عن سهل بن حمادٍ، عن شُعبة، عن النعمان بن سالمٍ، عن ابن عمرو بن أوسٍ، عن أبيه عن جدِّهِ: أن النبي - ﷺ - قال: (إن يأْجُوجَ ومأجُوجَ لهمْ في نساءٌ يجامعون ما شاءوا ويُلقحون من الشجرِ ما شاءوا ولا يموتُ الرَّجلُ منهمُ حتى يترُكَ في ذريته ألفًا فصاعدًا) (٣) .\n_________\n(١) المسند: ٤/٩ من حديث أوس بن أبي أوس.\n(٢) نفس الموضع السابق.\n(٣) الجامع الكبير للسيوطي (جمع الجوامع) ٢/٢٥٨٦ ويرجع إلى تحفة الأشراف ٢/٦.","vol":"1","page":336},{"text":"حديث آخرُ عنهُ","vol":"1","page":337},{"text":"٥٧٦ - قال الطبرانيُّ: حدثنا إبراهيم بنُ دُحيم الدمشقي، حدثنا مروان بن معاوية، حدثنا أبو سعيد بن عون المكي عن عثمان بن عبد الله بن أوسٍ الثقفي، عن جده. قال: قال رسول الله - ﷺ -: (قراءة الرجُل القُرآن في غير المصحف ألفُ درجة، وقراءتهُ في المصحف يُضاعفُ على ذلك إلى ألفي درجةٍ) (١) .\n\n<span data-type=\"title\" id=toc-221>١٠٤ - (أوسُ بنُ الحدثان بن عوف بن ربيعة) </span>(٢)\n[ابن سعد] (٣) بن يربُوع بن واثلة بن دُهمانِ بن نصر بن مُعاويةَ بن\nبكر.\n٥٧٧ - قال الطبراني: حدثنا أحمد بن علي البربهاري، حدثنا محمد بن سابق، حدثنا ابراهيمُ بن طهمان، عن أبي الزُّبير، عن ابن كعبٍ بن مالكٍ عن أبيهِ: (أن رسول الله - ﷺ - بعثهُ وأوس بن الحدثانِ في أيام التشريق، فناديا: أن) لا يدخل الجنة إلا مؤمنٌ وأيَّامُ منى أيامُ أكل وشربٍ) (٤) .\nحديث آخر عنهُ/\n٥٧٨ - قال الطبراني: حدثنا محمد بن عبد الله الحضري، حدثنا شعثمُ بن أصيل، وحدثنا أحمد بن زُهير التُّسْتري، حدثنا زيد بن أخْزم قالا: حدثنا محمد بن بكر البُرساني، حدثنا عمر بن صهبان (٥) عن الزهري عن مالك بن أوس بن الحدثان، عن أبيه: (أن النبي - ﷺ - قال:\n_________\n(١) المعجم الكبير للطبراني ١/٢٢١.\n(٢) له ترجمة في أسد الغابة ١/١٦٧ والإصابة ١/٨٢ والاستيعاب ١/٧٩.\n(٣) استكمال من المعجم الكبير للطبراني ١/٢٢٤ والمصادر السابقة.\n(٤) المعجم الكبير للطبراني ١/٢٢٤.\n(٥) عمر بن صبهان الأسلمي المدني ويقال: عمر بن محمد بن صهبان أبو جعفر الأسلمي. لم يشهد له أحد بخير فيما نقله صاحب الميزان. منهم أحمد ويحيى بن معين والبخاري. الميزان ٣/٢٠٧.","vol":"1","page":337},{"text":"(أخرجُوا صدقة الفطر صاعًا من طعامٍ) وكان طعامُنا يومئذٍ التمرُ والزبيبُ) . زاد شعثمُ: (والأقطُ) (١) .\n_________\n(١) هو لبن مجفف يطبخ ويؤكل، والحديث ذكره ابن الأثير في ترجمته، وكذا ابن حجر في الإصابة. ويرجع إليه في المعجم الكبير للطبراني ١/٢٢٤.","vol":"1","page":338},{"text":"<span data-type=\"title\" id=toc-222>١٠٥ - (أوسُ بن حُذيفة، هو أوسُ بن أبي أوسِ بن شرحبيل) </span>(١)\n٥٧٩ - قال الطبراني: حدثنا عمرو بن إسحاق بن إبراهيم بن زَبريقٍ الحمصيُّ، حدثني أبي حدثنا عمروُ بن الحارث، عن عبد الله بن سالمٍ، عن الزبيدي قال: قال عياشُ بن مؤنس: إن أبا الحسن نمران بن مخمر حدثهُ: أن أوس بن شُرحبيل حدثهُ: أن رسول الله - ﷺ - كان يقولُ: «من مشى مع ظالمٍ ليُعينهُ، وهو يعلمُ أنهُ ظالمٌ، فقد خرجَ من الإسلام» (٢) .\nحديثٌ آخر عنهُ\n٥٨٠ - قال الطبرانيّ: حدثنا أبو زرعة الدمشقي، حدثنا أبو اليمان الحكم ابنُ نافعٍ، وعلي بن عياشٍ قالا: حدثنا حريز بنُ عثمان، حدثنا نمران بن مخمر، عن شرحبيل بن أوس، عن أبيه هُوَ أوسُ بن شرحبيل، عن رسول الله - ﷺ - قال: (من شرِب الخمرَ فاجلدُوه فإن عادَ ([قالها ثلاثا]) في الرابعة فاقتلوهُ» (٣) .\n\n<span data-type=\"title\" id=toc-223>١٠٦ - (أوسُ بن الصامت الأنصاريُّ أخو عُبادة بن الصامت) </span>(٤)\n٥٨١ - قال أبو داود في الطلاق: قرأتُ على محمد بن الوزير المصري\n_________\n(١) له ترجمة في أسد الغابة: ١/١٦٧ والإصابة: ١/٨٢ والاستيعاب ١/٧٩ وقد أفاض ابن الأثير في تحقيق نقول الأئمة عن الرجال الثلاثة هنا.\n(٢) المعجم الكبير للطبراني ١/٢٢٧ والتزمنا في ضبط الأسماء بما ورد فيها.\n(٣) المعجم الكبير للطبراني ١/٢٢٧ والزيادة بين المعكوفين استكمال منه كما تجدر الإشارة إلى أن الحديث عند الطبراني: عن شرحبيل بن أوس عن رسول الله - ﷺ - وما في المخطوطة أقرب إلى الصحة.\n(٤) له ترجمة في أسد الغابة: ١/١٧٢ والإصابة: ١/٨٥.","vol":"1","page":338},{"text":"حدثكم بشر بن بكرٍ، حدثنا الأوزاعيُّ، حدثنا عطاء، عن أوسٍ أخي عُبادة بن الصامت: (أن رسول الله - ﷺ - أعطاهُ خمسة عشر صاعًا من شعير - إطعام ستين مسكينًا) ثم قال: هذا ضعيفٌ وهو مرسلٌ [وعطاء] لم يُدرِكْ أوس بن الصامت (١) وسيأتي بسطُ قصته في ظهاره من زوجته خولة بنت ثعلبة، ونزول أولِ سُورة المُجادلة فيهما.\n_________\n(١) قال أبو داود: عطاء لم يدرك أوسًا هو من أهل بدر قديم الموت والحديث مرسل وإنما رووه عن الأوزاعي عن عطاء أن أوسًا سنن أبي داود: كتاب الطلاق: باب في الظهار: ١/٥١٤.","vol":"1","page":339},{"text":"<span data-type=\"title\" id=toc-224>١٠٧ - (أوسُ بن عبد الله بن حجر الأسلمي أبو تميم) </span>(١)\n٥٨٢ - قال الطبراني: حدثنا محمد بن [الفضل] السفطيُّ، حدثنا الفيضُ ابن الوثيق الثقفي، حدثنا صخرُ بن مالك بن إياس بن مالكٍ أخبرهُ أن أباه مالكا/ أخبرهُ: أن أباه أوس بن عبد الله بن حجُرِ الأسلمي قال: (مر بي رسول الله - ﷺ -، ومعه أبو بكر بخذوات (٢) بين الجُحفة وهرشا (٣) وهما على جملٍ واحدٍ، وهما متوجهان إلى المدينةِ، فحملهُما على فحل إبله ابن الرداء، وبعث معهما غلامًا لهُ يقال له مسعودٌ فقال له: اسلُكْ بهما حيثُ تعلم مِنْ مخازِم الطريق، ولا تفارقهما حتى يقضيا حاجتهُما منك، ومن جملِك، فسلك بهما ثنية الزَّمْحاء، ثم سلك بهما ثنية الكوبة ثم أقبل بهما أحياء، ثم سلك بهما ثنية المرة [ثم أتى بهما من شعبة ذات كشط، ثم سلك بهما المدلجة، ثم سلك بهما العشالة ثمَّ سلك بهما ثنية المرة] (٤) ثم أدخلهُما المدينة، وقد قضيا حاجتهُما منهُ ومن جملهِ، ثم رجعَ رسول الله - ﷺ - مسعودًا إلى سيده، وكان مغفلًا لا يسمُ الإبل، فأمرهُ أن يأمر أوسًا أن يسمها في أعناقها [قيد الفرس] (٥) قال صخرٌ: وهو\n_________\n(١) له ترجمة في أسد الغابة: ١/١٧٣ والإصابة: ١/٨٦.\n(٢) ناحية العرج من بلاد أسلم.\n(٣) ثنية في طريق مكة قريبة من الجحفة.\n(٤) استكمال من المعجم الكبير للطبراني.\n(٥) في المخطوطة: (يسمها في أخفافها) والتصويب من الطبراني والزيادة بالرجوع إليه.","vol":"1","page":339},{"text":"والله سنتنا اليوم وقيد (١) الفرس فيما أرى حلق حلقتين ومد بينهُما مدَّة (٢) .\n_________\n(١) في المخطوطة: (وقفل الفرس) وتفسيره لقيد الفرس يطابق ماجاء في النهاية ٣/٢٨٨.\n(٢) المعجم الكبير للطبراني ١/٢٢٣.","vol":"1","page":340},{"text":"<span data-type=\"title\" id=toc-225>١٠٨ - (أوسٌ الأنصاريُّ) </span>(١)\n٥٨٣ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا أبو كريب، حدثنا مسلم بن سالم، حدثنا سعيدُ بن عبد الجبار عن توبة عن سعيد بن أوسٍ الأنصاري، عن أبيه. قال: قال رسول الله - ﷺ -: (إذا كان غداة الفطرِ وقفت الملائكةُ في أفواه الطرق فنادوا: يامعشر المسلمين أغدُوا إلى ربٍ رحيمٍ يمنّ بالخير، ويثيبُ عليه الجزيل، أُمرتم بصيام النهار فصمتم، وأطعْتُم ربكُم، فاقبضوا جوائزاكُمْ، فإذا صلوا العيد نادى منادٍ من السماء: ارجعوا إلى منازلكم راشدين فقدْ غُفِرتْ ذنُوبكُم كلها، ويُسمى ذلك اليوم في السماء [يوم] الجائزة (٢) ورواهُ أيضًا من طريق عمرو بن شمرٍ عن جابرٍ (٣) عن أبي [الزبير] عن سعد بن أوسٍ عن أبيه مرفوعًا.\n٥٨٤ - قال أبو نُعيمٍ: أخبرنا أحمد بن سُليمان بن أيوب بن حذْلمٍ في كتابه، حدثنا أحمدُ بن العلاء، حدثنا حمزةُ بن مالكٍ، حدثنا عمِّي سفيان بن حمزة، سمعتُ عبد الله بن عامر الأسلمي يحدث عن ربيعةِ بن أوسٍ،\n_________\n(١) له ترجمة في الإصابة ١/٨٨ وأسد الغابة ١/١٧١ أورده باسم: أوس بن سعيد الأنصاري: غير منسوب، ثم ساق الخبر الذي أخرجه له المصنف عن الطبراني.\n(٢) المعجم الكبير للطبراني ١/٢٢٦ والزيادة بالرجوع إليه والحديث أورده المنذري وصدره بعلامة الضعف عنده في الترغيب والترهيب ج٢ ص ٧١.\n(٣) هو: جابر الجعفي، وهو) متروك) قال أبو حنيفة: ما رأيت فيمن رأيت أفضل من عطاء ولا أكذب من جابر الجعفي. وقال ليث بن أبي سليم (كذاب) وقال النسائي وغيره (متروك) أهـ راجع ترجمته في تهذيب التهذيب ج٢ ص ٤٦ ويرجع إلى الخبر في المعجم الكبير للطبراني ١/٢٢٦.","vol":"1","page":340},{"text":"عن أنيس بن عمرو، عن أهبان بن أوسٍ الأسلمي/ كذا قال: (إنه لفي غنمٍ لهُ. فشدَّ الذئبُ على شاةٍ منها، فصاح عليه، فأقْعى على ذنبه وخاطبني وقال: من لها يوم تشتغلُ عنها؟ تمنعُني رزقًا رزقنيهِ الله؟ قال: فصفقتُ بيدي وقلتُ: والله ما رأيتُ شيئًا أعجب من هذا. فقال: أتعجب ورسولُ الله بين [هذه] النخلات؟ وهو يُومئ بيده إلى المدينة. يحدث الناس بأنباء ما سبق، وأنباء ما يكون، وهو يدعو إلى الله وإلى عبادته قال: فأتى أُهبانُ إلى رسول الله - ﷺ -، فحدثهُ بأمرهِ وأمر الذئب، وأسلم) (١) .\nورواه أيضًا من حديث محمد بن إسماعيل بن جعفر، وأبي عمرو الزبيدي وأبي عرفة الأنصاري كلاهُما عن سفيان بن حمزة به مثلهُ.\n_________\n(١) الخبر أورده ابن الأثير في ترجمة (أهبان بن أوس) انظر أسد الغابة: ١/١٦١ وقال الحافظ ابن حجر في الإصابة: قال البخاري إسناده ليس بالقوي، قلت - أي ابن حجر - لأن فيه عبد الله ابن عامر الأسلمي وهو ضعيف أهـ. ١/٧٨ ترجمة أهبان بن أوس وفي دلائل النبوية لأبي نعيم ثلاثة أخبار أوردها في كلام الذئب ولم يذكر اسم صاحب القسم ص ٣١٨.","vol":"1","page":341},{"text":"٥٨٥ - ولكن ذكره من رواية أبي العباس بن عُقدة، عن محمد بن أحمد بن الحسن القطراني، حدثنا عبادُ بنُ ليثٍ، عن أسباطٍ بن نضر، حدثني وهبُ بن عقبة البكائي، حدثني يزيدُ بن مُعاوية البكائي عن أهبان بن عبَّاد الخزاعي وهو الذي كلَّم الذئب، وكان من أصحاب الشجرة: (أنهُ كان يُضحي عن أهله بالشاة الواحدة) (١) .\n\n<span data-type=\"title\" id=toc-226>١٠٩ - (أوفى بن مولة العَنَزي) </span>(٢)\n٥٨٦ - قال الطبراني: حدثنا أحمد بن محمد بن صدقة، وأحمد بن بهرام\n_________\n(١) يراجع أسد الغابة ١/١٦٣.\n(٢) له ترجمة في أسد الغابة: ١/١٧٨ والإصابة: ١/٨٨ والاستيعاب ١/١٠٠ وأورد ابن عبد البر خبره وقال: ليس إسناد حديث بالقوي.. وما ورد في المخطوطة من قوله: (العنزي) يوافق الطبراني في الكبير ١/٢٩٣ وفي أسد الغابة والإصابة (العنبري) من بني العنبري بن عمرو بن تميم.","vol":"1","page":341},{"text":"الأيذجي قالا: حدثنا محمد بن مرزوق/ حدثني عبد الغفار بن منقذٍ بن حسين بن جحوان بن أبي أوفى بن ملوة العنزي عن أبيه عن جده، عن أوفى بن مولةَ. قال: (أتيتُ رسول الله - ﷺ -، فأقطعني الغُميم، وشرط عليّ: وابن السبيل أول رَيان، وأقطع ساعده رجلًا منَّا بئرًا بالفلاة يقالُ لها الجعُوينة، وهو بئر يخبأ فيها الماءُ العذب وليس بالماء المعرق، وأقطع إياس بن قتادة العنزي الجابية، وهي دون اليمامة وكُنَّا أتيناهُ جميعًا، وكتب لكلِّ رجُل منا كتابًا في أديمٍ) (١) .\n_________\n(١) أورده الطبراني في المعجم الكبير ١/٢٩٣.","vol":"1","page":342},{"text":"<span data-type=\"title\" id=toc-227>١١٠ - (أهبانُ بن أوس الأسلمي) </span>(١)\n٥٨٧ - من أصحاب الشجرة: (أنه اشتكى ركبته، فكان إذا سجد جعل تحت ركبتهِ وسادةً رواه البخاري في المغازي، عن عبد الله بن محمد، عن أبي عامر، عن إسرائيل، عن مجزأة بن زاهر عنه مرفوعًا (٢)، ويعرف بمكلم الذئب بحديث ورد عنه وقد تقدم.\n\n<span data-type=\"title\" id=toc-228>١١١ - (أهبان بن صيفي عنه عُدَيْسَة) </span>(٣)\n٥٨٨ - حدثنا روحٌ، حدثنا عبد الله بن عُبيد الديلي، عن عُديسة ابنة أهبان بن صيفي: (أنها كانت مع أبيها في منزله، فمرضَ، فأفاق من مرضه ذلك، فقام علي بن أبي طالب بالبصرة، فأتاهُ في منزله حتى قام على باب حُجرته، فسلم وردَّ عليه الشيخ السلام، فقال له عليٌّ: كيف أنت يا أبا مسلمٍ؟ قال بخيرٍ قال: ألا تخرج معي إلى هؤلاء القوم فتعينني؟ قال: بلى إن رضيتَ بما أعطيك. قال علي: وما هُو؟ فقال الشيخ: يا جارية هاتي سيفي، فأخرجت إليه غمدًا فوضعهُ في حجره، فاستل منهُ\n_________\n(١) له ترجمة في أسد الغابة: ١/١٦١ والإصابة ١/٧٨.\n(٢) صحيح البخاري: كتاب المغازي: باب غزوة الحديبية: ٧/٤٥١.\n(٣) له ترجمة في أسد الغابة: ١/١٦٢. والإصابة: ١/٧٩ والطبقات الكبرى: ٧/٥٧.","vol":"1","page":342},{"text":"طائفة (١)، ثم رفع رأسهُ إلى عليٍّ فقال: إن خليلي، وابن عمك عهد إليَّ إذا كانت فتنةٌ بين المسلمين أن أتخذ سيفًا من خشبٍ، فهذا سيفي، فإن شئت خرجتُ به معك. فقال عليٌّ: فلا حاجة لي فيك، ولا في سيفك، فرجع من باب الحُجرة ولم يدخل) (٢) رواه الترمذي (٣) وابنُ ماجه (٤) من حديث عبد الله بن عُبيدٍ عن عُديسة بنت أهبان، عن أبيها به.\n_________\n(١) في رواية ابن ماجه) فاستل منه قدر شبر فإذا هو خشب) ٢/١٣٠٩.\n(٢) الحديث أخرجه أحمد: ٥/٦٩ من حديث أهبان بن صيفي.\n(٣) سنن الترمذي: كتاب الفتن: باب ماجاء في اتخاذ السيف من خشب: ٣/٣٣٢ وقال: هذا حديث حسن غريب.\n(٤) سنن ابن ماجه: كتاب الفتن: باب التثبت في الفتنة: ٢/١٣٠٩.","vol":"1","page":343},{"text":"٥٨٩ - حدثنا عفانُ، حدثنا حمادُ بن سلمة، عن أبي عمرو القسملي،\nعن ابنةِ أهبان: (أن عليَّ بن أبي طالب أتى أُهبان. فقال: ما يمنعُك من اتباعي؟\nقال: أوصاني خليلي وابن عمك: يعني رسول الله - ﷺ -، فقال: ستكون فتنة،\nوفُرقةٌ، فإذا كان كذلك فاكسر سيفك واتخذ سيفًا من خشب [فقد وقعت\nالفتنة والفرقة وكسرت سيفي واتخذتُ سيفًا من خشب] وأمر أهلهُ حين ثقل\nأن يكفنوهُ ولا يُلبسوهُ قميصًا قال: فألبسناهُ قميصًا فأصبح والقميصُ\nعلى المشجب) (١) .\n٥٩٠ - حدثنا سريج بن النعمان، عن حماد بن زيدٍ، عن عبد الكبير بن الحكم الغفاري، وعبد الله بن عُبيد، عن عُديسة، عن أبيها: (جاء إلى عليُّ بن أبي طالبٍ، فقام على الباب فقال: أثمَ أبُو مسلمٍ؟ قيل: نعم. قالَ: يا أبا مُسلمٍ ما يمنعكَ أن تأخذ نصيبك من هذا الأمر/ وتخفَّ فيه وقال: يمنعُني من ذلك عهدٌ عهدهُ إلى خليلي وابن عمك عهد إليَّ أنْ\n_________\n(١) الحديث أخرجه أحمد: ٥/٦٩ من حديث أهبان بن صيفي. والزيادة التي بين المعكوفين استكمال للخبر منه ومراجع أيضًا المعجم الكبير للطبراني ١/٢٩٤.","vol":"1","page":343},{"text":"إذا كانت الفتنةُ أن أتخذ سيفًا من خشبٍ، وقد اتخذتهُ وهَا هو ذاك معلقٌ) (١) .\n_________\n(١) المسند: ٦/٣٩٣ من حديث أهبان بن صيفي والمعجم الكبير للطبراني ١/٢٩٤.","vol":"1","page":344},{"text":"٥٩١ - حدثنا مؤمل (١)، حدثنا حمادُ يعني ابن سلمة قال: حدثنا شيخ يقال له [أبو] عمرو، عن ابنةٍ لأهبان بن صيفي، عن أبيها وكانت لهُ صحبةٌ: (أن عليًا ﵇ لما قدم البصرة بعث إليه فقال: ما [يمنعك أن] تتبعني؟ (٢) فقال: أوصاني خليلي وابنُ عمك، فقال: إنه ستكون فُرقةٌ واختلافٌ، فاكسر سيفك، واتخذ سيفًا من خشبٍ، واقعد في بيتك حتى يأتيك أمرُ الله، أو يدٌ خاطئة، أو منيةٌ قاضيةٌ، ففعلتُ ما أمرني رسول الله - ﷺ -، فإن استطعت يا علي أن لا تكون تلك اليد الخاطئةِ فافعل) (٣) .\n٥٩٢ - حدثنا أسودُ بن عامرٍ، حدثنا حمادُ بن سلمة، عن أبي عمرو القسملي، عن أبيه أهبان بن صيفي: (أن عليًا أتى أهبان فقال: ما يمنعك من اتباعي؟) فذكر معناهُ (٤) .\n\n<span data-type=\"title\" id=toc-229>١١٢ - (إياس بن ثعلبة أبو إمامة الأنصاري البكري الحارثي) </span>(٥)\nيأتي في الكنى\n٥٩٣ - له حديث واحد في صحيح مسلم وسنن النسائي وابن ماجه من طريق أبي أسامة، عن الوليد بن كثير، عن محمد بن كعبٍ عنهُ: (أن رسول الله - ﷺ - قال: من اقتطع مال امرئ مُسلمٍ بيمينه حرم الله عليه\n_________\n(١) في المسند: (مؤيد) بدل) مؤمل) والصواب ما في المخطوطة. تهذيب التهذيب ١٠/٣٨٠.\n(٢) مابين المعكوفين زدناه من لفظ المسند: ٦/٣٩٣.\n(٣) المسند: ٦/٣٩٣ من حديث أهبان بن صيفي.\n(٤) المصدر السابق.\n(٥) له ترجمة في أسد الغابة: ١/١٨١ والإصابة: ١/٨٩.","vol":"1","page":344},{"text":"الجنة، وأوجب لهُ النار) قالوا: وإن كان شيئًا يسيرًا؟ قال: (وإن كان قضيبًا من أراكٍ) (١) .\n_________\n(١) صحيح مسلم: كتاب الأيمان: باب وعيد من اقتطع حق مسلم بيمين فاجرة: ١/١٢٢ وأخرجه ابن ماجه في كتاب الأحكام (باب من حلف على يمين فاجرة ليقتطع بها مالا) سنن ابن ماجه ٢/٧٧٩ والنسائي كما في تحفة الأشراف ٢/٨.","vol":"1","page":345},{"text":"٥٩٤ - وله حديث آخر: (أنَّ أصحاب رسول الله - ﷺ - ذكروا عندهُ الدنيا، فقال: (ألا تسمعون أن البذاذة (١) من الإيمان (رواه أبو داود من حديث محمد ابن إسحاق، عن عبد الله بن أبي أمامة، عن عبد الله بن كعبٍ، عنهُ، وابن ماجه من حديث أسامة بن زيدٍ عن عبد الله بن أبي أمامة عن أبيه (٢) .\n٥٩٥ - رواه الطبراني من حديث عبد الله بن أحمدِ بن [حنبل] عن أبيهِ، عن ابن مهدي، عن عبد الله بن المُنيب، عن أبيه، عن جده عن أبي أُمامة بن ثعلبة: (أن رسول الله - ﷺ - / أخبرهُم بمسيره إلى بدرٍ وأجمع الخُروج [معه] فقال له أبو بردة ابن نيارٍ: أقمْ على أمكَ (٣) يا ابن أخت. فقال له أبو أمامة: [بل أنت] أقمْ على أخيك [فذكر ذلك للنبي - ﷺ -] فأمرهُ رسولُ الله - ﷺ - بأن يقيم على أمه، وخرج أبو بردة، فقدم رسول الله - ﷺ -، وقد تُوفيتُ فصلى عليها) (٤) .\nحديثٌ آخر عنهُ\n٥٩٦ - رواهُ الطبراني من طريق الواقدي، عن عبد الله بن منيب، عن عبد الله بن أبي أمامة، عن جده، عن أبيه أبي أمامة - وكان قد صحب\n_________\n(١) البذاذة: رثاثة الهيئة ويقصد بها هنا التواضع في اللباس.\n(٢) أخرجه ابن ماجه: في كتاب الزهد: باب من لا يؤبه له ٢/١٣٧٩ وأخرجه أبو داود في كتاب الترجل مختصر السنن للمنذري ٦/٨٤.\n(٣) أي تخلف على تمريضها. وهو خاله.\n(٤) المعجم الكبير للطبراني ١/٢٧٢ والزيادة بين المعكوفات استكمال منه.","vol":"1","page":345},{"text":"رسول الله - ﷺ - قال: (أمرنا رسول الله - ﷺ - أن نتوضأ من الغُمر (١) ولا يُؤذي بعضُنا بعضًا) (٢) .\n_________\n(١) في النهاية: الغمر هو الماء الكثير ٣/٣٨٣.\n(٢) المعجم الكبير للطبراني ١/٢٧٣.","vol":"1","page":346},{"text":"٥٩٧ - وبِهِ: (أن رسول الله - ﷺ - كان يجلسُ القرفصاء) (١) .\nحديث آخر عنهُ\n٥٩٨ - قال الطبراني: حدثنا عمرو بن أبي الطاهر بن السَّرْح، حدثنا سعيدٌ بن أبي مريم حدثنا عبد الله بن المنيب [حدثني أبي] حدثني أبو عبد الله بن عطية، عن عبد الله بن أنيس، عن أبي أمامة: (أن رسول الله - ﷺ - قال: من تولى غير مواليه، فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منهُ يوم القيامة صرفًا ولا عدلًا، ومن حلف عند منبري هذا يمينًا كاذبة يستحلُّ بها مال امرئ مسلمٍ بغير حق فعليه لعنة الله والملائكة والناس أجمعين) [لا يقبلُ منه صرفٌ ولا عدلٌ، ومن أحدث في مدينتي هذه حدثًا أو آوى محدثًا فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرفًا ولا عدلًا] (٢) وطُرق هذا الفصل الثاني في اليمين من طرق كثيرة كلفظ مسلمٍ (٣) .\n٥٩٩ - وفي لفظٍ: (من اقتطع مال امرئ مسلم بيمين كاذبة كانتْ نكتةٌ سوداء [في قلبه] لا يُغيرها شئ إلى يوم القيامة) (٤) .\n\n<span data-type=\"title\" id=toc-230>١١٣ - (إياسُ بن عبد الله بن أبي ذُبابٍ الدوسي) </span>(٥)\nقال أبو داود: حدثنا أحمد بن أبي خلفٍ، وأحمد بن عمرو\n_________\n(١) المصدر السابق والقرفصاء هي جلسة المحتبي بيديه النهاية ٤/٤٧.\n(٢) المعجم الكبير للطبراني ١/٢٧٣ والزيادة التي بين معكوفين استكمال منه.\n(٣) صحيح مسلم: كتاب الإيمان: وعيد من اقتطع حق مسلم بيمين فاجرة: ١/١٢٢ عن أبي أمامة.\n(٤) المعجم الكبير للطبراني ١/٢٧٥ والزيادة التي بين المعكوفين استكمال منه.\n(٥) له ترجمة في أسد الغابة ١/١٨٣ والإصابة: ١/٩٠.","vol":"1","page":346},{"text":"بن السرح (١) وقال النسائي: حدثنا قتيبة وقال ابن ماجه (٢) .\n_________\n(١) سنن أبي داود: كتاب النكاح: باب في ضرب النساء: ١/٤٩٥.\n(٢) سنن ابن ماجه: كتاب النكاح: باب ضرب النساء: ١/٦٣٨ ويراجع أيضًا المعجم الكبير للطبراني ١/٢٧٠.","vol":"1","page":347},{"text":"٦٠٠ - حدثنا محمد بن الصباح كلهم عن سفيان بن عيينة، عن الزهري عن عبيد الله بن عبد الله بن عمر، عن إياس بن عبد الله بن أبي ذبابٍ. قال: قال رسول الله - ﷺ -: (لا تضْربُنَّ إماء الله) فجاء عمرُ فقال: يارسول الله ذئر النساءُ (١) على أزواجهُنَّ/ فرخص في ضربهن، فأطافَ بآلِ محمد - ﷺ - نساءٌ كثيرٌ يشكون أزواجهُنَّ. فقال رسول الله - ﷺ -: (لقد أطاف بآلِ محمدٍ نساءٌ كثيرٌ يشكون أزواجهُنَّ وليس أُولئِك بخياركُم) (٢) .\n\n* <span data-type=\"title\" id=toc-231>(إياسُ بن عبد الله: أبو عبد الرحمن الفِهرْي يأتي إن شاء الله تعالى)</span>\n<span data-type=\"title\" id=toc-232>١١٤ - (إياسُ بن مُعاوية المُزني) </span>(٣)\n٦٠١ - قال الطبرانيُّ: حدثنا محمدُ بن رُزيق بن جامع المصري، حدثنا مُحمدُ بنُ هشامٍ السدُوسي، حدثنا يزيدُ بن هارُون، حدثنا محمد بن إسحاق، عن عبد الرحمن بن الحارث، عن إياسِ بن مُعاوية المُزني، عن رسول الله - ﷺ - قال: (لابدَّ من صلاةٍ بليلٍ، ولو جلبَ ناقةٍ، ولو حلب شاةٍ، وما كان بعد صلاة العشاء الآخرة فهو من الليل) (٤) قال أبو موسى: المُزني هذا ليس بصحابي، إنما هو إياسُ بن مُعاوية ابن قرة المزني لجده صُحبةٌ لا لأبيه ووافقهُ ابن الأثير على ذلك أيضًا (٥) .\n_________\n(١) أي نشزن واجترأن على أزواجهن.\n(٢) أي الذين يبالغون في الضرب ويكثرون منه. ويرجع إلى إخراج النسائي للخبر في تحفة الأشراف ٢/١٠.\n(٣) له ترجمة في أسد الغابة: ١/١٨٧ والإصابة: ١/١٣٥ قال ابن حجر وهو تابعي صغير مشهور وهو إياس القاضي المشهور بالذكاء.\n(٤) المعجم الكبير للطبراني ١/٢٧١.\n(٥) انظر موضع ترجمته في أسد الغابة.","vol":"1","page":347},{"text":"<span data-type=\"title\" id=toc-233>١١٥ - (إياسُ بنُ عبدِ المُزَني) </span>(١)\nحديثهُ في أول المكيينَ وثاني الشَّاميين\n٦٠٢ - حدثنا سفيان عن عمرو، أخبرني أبو المنهال سمع إياس بن عبد المُزني، وكان من أصحاب - ﷺ - قال: (لاتبيعُوا الماء، فإني سمعتُ رسول الله - ﷺ - قال: (لا تبيعُوا الماء، فإني سمعتُ رسول الله - ﷺ - نهى عن بيع الماء (لا يدري عمروٌ أي ماءٍ هُوَ؟ (٢) .\n٦٠٣ - حدثنا روحٌ، حدثنا ابن جُريج، أخبرني عمرو بن دينارٍ: أن أبا المنهال أخبره: أن إياس بن عبد من أصحاب النبي - ﷺ - قال: (لا تبيعوا فضُل الماء، فإن النبي - ﷺ - نهى عن بيع الماء) / قال والنَّاسُ يبيعُون ماء الفُراتِ فنهاهم (٣) رواه أبو داود (٤) والترمذي (٥) والنسائي (٦) من حديث داود بن عبد الرحمن القطَّار، وأخرجهُ النسائي وابن جُريج كلهُم عن عمرو بن دينارٍ بهِ.\n\n<span data-type=\"title\" id=toc-234>١١٦ - (أيفع بن عبد كلال الكلاعي الشامي) </span>(٧)\nذكرهُ عبدان بن محمد المروزيُ، وأبو بكر الإسماعيلي في أسماء الصحابة، وقال الأزدي: أيقع بن عبد بن كُلال له صحبة.\n٦٠٤ - قال أبو بكر أحمد بن إبراهيم الإسماعيلي: حدثني أبو عبد الله\n_________\n(١) في الأصل المخطوط: (إياس بن عبد الله) قال ابن الأثير: إياس بن عبد، غير مضاف إلى اسم الله تعالى، وكذلك هو في مسند الإمام أحمد والمعجم الكبير للطبراني ١/٢٦٩ والطبقات الكبرى لابن سعد ٥/٣٤٠ والذي ذكره الترمذي: عبد الله أهـ أسد الغابة: ١/١٨٤ وانظر الإصابة: ١/٩٠ تفرد في الرواية عنه أبو المنهال.\n(٢) المسند: ٤/١٣٨ من حديث إياس بن عبد المزني. والمعجم الكبير للطبراني ١/٢٦٩.\n(٣) المسند: ٣/٤١٧ من حديث إياس بن عبد.\n(٤) سنن أبي داود: كتاب الإجارة: باب في بيع فضل الماء: ٢/٢٤٩.\n(٥) سنن الترمذي: كتاب البيوع: باب ماجاء في بيع فضل الماء: ٣/٥٦٢.\n(٦) سنن النسائي: كتاب البيوع: باب بيع فضل الماء: ٧/٣٠٧.\n(٧) له ترجمة في أسد الغابة: ١/١٨٧ والإصابة: ١/٩١.","vol":"1","page":348},{"text":"الصوفي أحمد بن الحسن، حدثنا الحكم بن موسى، حدثنا الوليد عن صفوان بن عمرو، سمعت أيفع الكُلاعي على منبر حمص يقول: قال رسول الله - ﷺ -: (إذا أدخل الله أهل الجنة الجنة، وأهل النار النار. قال: يا أهل الجنة كم ببثتُم في الأرض عدد سنين؟ قالوا: لبثنا يومًا أو بعض يومٍ) قال: نعم ما اتجرتم في يومٍ، أو بعض يومٍ رضواني وجنتي، امكثوا خالدين مُخلدين. ثم يقول: يا أهل النار. كم لبثتُم في الأرض عدد سنين؟ قالوا: لبثنا يومًا أوْ بعض يومٍ قال: بئسَ ما اتَّجرتُم في يومٍ أوْ بعض يومٍ غضبى وسخطى، أمكثوا فيها خالدين مخلدين، فيقولون: ربنا أخرجنا منها فإن عدنا فإنا ظالمون فيقول: ﴿إِخْسَئُوا فِيهَا وَلا تُكَلِمُونَ﴾ فيكون ذلك آخرُ عهدهم بكلام ربهم) (١) .\n_________\n(١) هذا الحديث إسناده ضعيف، قال الحافظ ابن حجر) إسناده مرسل أو معضل، ولا يصح لأيفع سماع من صحابي) الإصابة: ١/١٣٥.\nوالمرسل هو: ما أضافه التابعي إلى رسول الله - ﷺ -، والمعضل هو: ما سقط منه اثنان فصاعدا من رواته على التوالي وكلاهما من أنواع الحديث الضعيف.","vol":"1","page":349},{"text":"<span data-type=\"title\" id=toc-235>١١٧ - (أيمنُ بن خُريم بن فاتك الأسديُّ) </span>(١) /\nفي ثالث الشاميين\n٦٠٥ - روى الطبراني من رواية عامر الشعبي قال: قال مروان، وفي رواية عبد الملك بن مروان، لأيمن بن خُريمٍ: ألا تقاتل معنا؟ فقال: إنَّ أبي وعمي شهدا بدرًا مع رسول الله - ﷺ -، وعهدا إليَّ أن لا أقاتل مُسلمًا أو أحدًا يشهدُ أن لا إله إلا الله، فإن أتيتني ببراءةٍ من النار قاتلتُ معك، فقال: اذهب فلا حاجة لنا فيك وأنْشأ أيْمنُ يقولُ:\n\nفلستُ بقاتلٍ رجلًا يُصلي ... على سُلطان آخر من قريش\nله سلطانهُ وعليَّ إثمي ... معاذَ الله من سفهٍ وطيش\n_________\n(١) له ترجمة في أسد الغابة: ١/١٨٨ والإصابة: ١/٩٢.","vol":"1","page":349},{"text":"أأقتلُ مسلمًا من غير جُرمٍ ... فلست بنافِعِي ما عشتُ عيشي (١)\n_________\n(١) الخبر مذكور في ترجمته في أسد الغابة ويرجع إليه بطريقه في المعجم الكبير للطبراني ١/٢٩٠.","vol":"1","page":350},{"text":"٦٠٦ - حدثنا مروان بن معاوية الفزاري، حدثنا سفيان بن زيادٍ، عن فاتك بن فُضالة، عن أيمن بن خُريمٍ. قال: (قام رسول الله - ﷺ - خطيبًا قال: يا أيها الناس عدلتْ شهادةُ الزور إشراكًا بالله)، ثلاثًا، ثم قرأ: ﴿فَاجْتَنِبُوا الرِّجْسَ مِنْ الأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ﴾ (١) .\n\n<span data-type=\"title\" id=toc-236>١١٨ - (أيمنُ بنُ أم أيمن وهو أيمن بن عُبيدٍ) </span>(٢)\nابن عمرو بن بلالٍ بن أبي الحرباء بن قيس بن مالك بن سالم بن غنم بن عوف بن الخزرج، ويُعرف بالحبشي، وهو أخو أسامة بن زيد لأمه بركة أم أيمن، حاضنة رسول الله - ﷺ -، وفيمن استشهد يوم حنين.\n٦٠٧ - هذا وقد روى عنهُ حديثٌ مرفوعٌ، لكنه منقطعٌ، وأسندهُ أبو نُعيم من طريق سفيان الثوري عن منصور، عن مُجاهد، عن عطاء، وفي رواية عن مُجاهد وعطاءٍ، عن أيْمن الحبشي، قال: (لم يقطع النبي - ﷺ - السارق إلا في ثمن المجنِّ، وكان ثمن المِجَن يومئذٍ دينارًا) (٣) .\n٦٠٨ - ثم رواهُ من طريق صالح والحسن بن حسن بن حي عن منصور عن الحكم عن مجاهدٍ وعطاءٍ عن أيمن/ وكان فقيهًا قال: تُقطعُ يدُ السارق في ثمن المجنِّ (٤) وكان ثمن المِجنِ على عهدِ رسول الله - ﷺ - دينارٌ أو عشرةُ دراهمَ.\n_________\n(١) المسند: ٤/١٧٨ والآية ٣٠ سورة الحج.\n(٢) له ترجمة في أسد الغابة: ١/١٨٩ والإصابة: ١/٩٢.\n(٣) الحديث مذكور في ترجمته في أسد الغابة، وقال ابن الأثير: هذا حديث مرسل. ويرجع إليه في المعجم الكبير للطبراني ١/٢٨٩ وفي سنن النسائي ٨/٧٥.\n(٤) المجن: هو ترس المحارب، ويرجع إلى الخبر في المعجم الكبير للطبراني ١/٢٨٩ وسنن النسائي ٨/٧٦.","vol":"1","page":350},{"text":"<span data-type=\"title\" id=toc-237>١١٩ - (أيمن بن يَعْلَى أبو ثابتٍ الثقفيُّ) </span>(١)\n٦٠٩ - سمع النبي - ﷺ -: (من ظلَم قيدَ شبرٍ من الأرض جاء يوم القيامة يحملهُ على عُنقِهِ أسفلِ الأرضين) رواه أبو نُعيم من طريق عبيد الله بن عمرو عن زيد بن أبي أنيسة، عن إسماعيل بن أبي خالدٍ، عن الشعبي به، والصواب عن الشعبي، عن أبي ثابتٍ بن أيمن (٢) عن يعلى بن مُرة كما سيأتي. ثم قال النسائيُّ بعد سوقه حديث السارق عن أيمن بن عُبيد، وأيمن الذي تقدم ذكرهُ ما أحسبُ أن لهُ صحبة فقد روى عنهُ عطاءٌ (٣) .\n٦١٠ - حديثًا آخر يدُل على ما قُلنا: حدثنا سوارُ بن عبد الله بن سُوارِ ابن خالد بن الحارث، وحدثنا عبد الرحمن بن محمد بن سلامٍ، حدثنا إسحاق قال: أنبأنا عبد الملك، وهوُ ابن أبي سُليمانَ، عن عطاء، عن أيمنَ مولى ابن الزبير، عن تُبيعٍ، عن كعب قال: (من توضأ فأحسن الوضوء وصلى - وقال سوار من صلى العشاء الآخرة - ثم صلى بعدها أربع ركعاتٍ، فأتَم - قال سوار: يتمُّ ركوعهُنَّ، وسجودهُنَّ - ويعلمُ ما يقرأ فيهن كُنَّ لهُ بمنزلةِ ليلة القدر) ثم قال النسائي: من حديث ابن جُريجٍ، عن عطاء بن أيمن مولى ابن عمر عن تُبيع عن كعب نحوهُ (٤) .\n\n<span data-type=\"title\" id=toc-238>١٢٠ - (أيوب بن بشيرٍ الأنصاريُّ) </span>(٥)\n٦١١ - أنه قال: يارسول الله قد أجمعتُ على أن أجعلَ ثُلثَ صلاتي دعاءً لك. فقال: لا عليكَ أن تفعل، ثم قال: نصفها، ثم قال: جميعها.\n_________\n(١) له ترجمة في أسد الغابة ١/١٨٩ وقال ابن الأثير: أيمن هذا ليس بصحابي، وإنما هو تابعي كوفي مولى بني ثعلبة والإصابة: ١/١٣٥ وقال الحافظ ابن حجر: تابعي معروف.\n(٢) وانظر الإصابة في ترجمته.\n(٣) تحفة الأشراف ٢/١٢.\n(٤) النسائي كما في تحفة الأشراف ٢/١٢.\n(٥) له ترجمة في أسد الغابة: ١/١٩٠ والإصابة: ١/٩٣.","vol":"1","page":351},{"text":"فقال: «إذًا يكفيكَ الله ما أهمكَ من أمرِ دنياك وآخرتك) (ذكرهُ عبدان وابن شاهين في الصحابة وروى عنهُ هذا الحديث محمد بن يحيى بن حبان (١) .\n_________\n(١) الخبر أورده ابن الأثير في ترجمته من رواية محمد بن يحيى بن حبَّان.","vol":"1","page":352},{"text":"٦١٢ - قال ابن الأثير وروى محمد بن الوليد الزبيدي، عن الزهري عن أيوب بن بشيرٍ قال: قال رسول الله - ﷺ -: (أفضلُ الصدقة على ذي الرحم الكاشح) (١) والظاهر أن هذا مرسلٌ، فإن أيوبًا هذا ليس من الصحابة، إنما قصاراه أن يروى عن عباد بن عبد الله بن الزبير (٢)، فالله أعلم.\nإنتهى\nالجزء الرابع من) تجزئة المصنف (\nويليه الجزء الخامس\nبإذن الله\n_________\n(١) الكاشح: العدو الذي يضمر عداوته ويطوى عليها كشحه أي باطنه.\n(٢) الخبر أخرجه ابن شاهين عن أيوب بن بشير قال السيوطي: له رؤية وعده قوم في الصحابة.\nوأخرجه أيضًا أحمد والدارمي والطبراني عن أيوب بن بشير عن حكيم بن حزام وأخرجه البيهقي في السنن عن أيوب بن بشير عن عباد بن عبد الله بن الزبير عن عائشة.\nوله تخريجات أخرى يرجع إلى جمع الجوامع ١/١١٦٤ سنن الدارمي ١/٣٩٧.","vol":"1","page":352},{"text":"<span data-type=\"title\" id=toc-239>حرف الباء</span>","vol":"1","page":353},{"text":"<span data-type=\"title\" id=toc-240>١٢١ - (باقُوم، ويقال بَاقُولٌ الرُّوميُّ) </span>(١)\n٦١٣ - نجارُ المنبر النبوي، مولى سعيد بن العاص، روى عنهُ صالحُ مولى التَّوءَمة: (أنهُ صَنعَ المنبر لرسول الله - ﷺ - من طرفاء (٢) الغابة ثلاث درجاتٍ القعدة ودرجتين قال أبو عُمر بن عبد البر ليس إسنادُهُ بالقائم (٣) .\n\n<span data-type=\"title\" id=toc-241>١٢٢ - (بُجيرُ بن بجرة الطائيُّ) </span>(٤)\n٦١٤ - قال ابن إسحاق: ثُمَّ بعثَ رسول الله - ﷺ - خالد بن الوليد إلى أُكيدر دُومةِ الجندل، وهو أكيدرُ بن عبد الملك بن كِنْدة، وكان مَلكًا عليها، وكان نصرانيًا، وقال لخالد: إنك تجدهُ مُقمِرَةٌ، فلقيه في ركبٍ من أهل بيتهِ، فأخذهُ،\nوقتل أَخَاهُ حسَّانًا، فقدم بأكيدْرَ على رسول الله - ﷺ -، فحقن له دمهُ، وصالحهُ\nعلى الجزية، وخلَّى سبيله، ورجع إلى قريته، فقال رجل من طيئٍ يُقال لهُ بُجيرُ بن بجرة في ذلك:\n\nتبارك سائق البقراتِ إني ... رأيت الله يهدي كل هادِ\nفمن يكُ عائدًا عن ذي تبُوكٍ ... فإنَّا قد أُمرنَا بالجهادِ\n٦١٥ - قُلتُ: رواه أبو نُعيم من طريق أبي المعارك الفيدي الطائي واسمهُ\n_________\n(١) له ترجمة في أسد الغابة: ١/١٩٥ والإصابة: ١/١٣٦.\n(٢) الطرفاء: شجر قال أبو حنيفة: الطرفاء من العضاه. اللسان ٤/٢٦٦١.\n(٣) قاله ابن عبد البر في الاستيعاب: ١/١٨٢، وقال الحافظ ابن حجر عن هذا الحديث: ضعيف الإسناد وهو مرسل.\n(٤) له ترجمة في أسد الغابة: ١/١٩٦ والإصابة: ١/١٣٧ والاستيعاب: ١/١٦٨.","vol":"1","page":353},{"text":"الشَّمَاخُ بن المعارك بن مرة بن صخر بن بجير بن بجرة حدثني أبي عن جدِّي عن أبيه بُجير بن بجرة قال: كُنتُ في الجيش الذي بعثهُ رسول الله - ﷺ - مع خالد بن الوليد إلى أكيدر دومة فذكر نحوه (١) .\n_________\n(١) الخبر ذكره ابن الأثير في أسد الغابة، وابن حجر في الإصابة وعلق عليه بقوله: أبو المعارك\n\nوآباؤه لا ذكر لهم في كتب الرجال. ويرجع إليه بتمامه في سيرة ابن هشام مع الروض الأنف ٤/١٧٨.","vol":"1","page":354},{"text":"<span data-type=\"title\" id=toc-242>١٢٣ - (بجينة. ذكرهُ عبدَان في الصَّحابةِ) </span>(١)\n٦١٦ - ورُوي من طريق أبي خالد الدالاني (٢)، عن محمد بن عبد الرحمن ابن ثوبان، عنه قال: (رأى رسول الله - ﷺ - / رجلًا صلى أربعًا بعدْ الظهر)، فقال: (اجعلوا بينهما فصلًا) . والصوابُ ما رواهُ عبدُ الرزاق، عن يحيى بن أبي سعدٍ، عن ثوبان، عن عبد الله بن مالك بن بُحينة به (٣) .\n\n<span data-type=\"title\" id=toc-243>١٢٤ - (بَدرُ بن عبد الله الخَطْمى) </span>(٤)\n٦١٧ - قال أبو نعيم حدثنا أبو بكير حدثنا عباد بن غنَّام، حدثنا ابن نُمير، حدثنا ابن أبي فُديك أحمد بن عمر بن محمد الأسلمي عن مُليح (٥) بن عبد الله بن بدر الخطمي، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: (خمسٌ من سُنن المُرسلين: الحياءُ والحلمُ والحجامةُ والسّواكُ والتَّعطُر» (٦) .\n_________\n(١) () ... له ترجمة في أسد الغابة: ١/٢٠٠ وفيها أنه منسوب إلى أمه.\n(٢) في أسد الغابة من طريق / أبي خالد يزيد بن عبد الرحمن.. وهو أبو خالد الدالاني يراجع تهذيب التهذيب ١٢/٨٢.\n(٣) الخبر مذكور في مصادر ترجمته.\n(٤) له ترجمة في أسد الغابة: ١/٢٠١ والإصابة: ١/١٣٩.\n(٥) في المخطوطة: (قليح) والصواب ما أثبتناه يراجع التاريخ الكبير للبخاري ٨/١٠.\n(٦) الخبر مذكور في مصادر ترجمته ويرجع إلى تخريجاته في جمع الجوامع ٢/١٧١٨ وأخرجه البخاري في التاريخ الكبير ٨/١٠.","vol":"1","page":354},{"text":"حديثٌ آخر","vol":"1","page":355},{"text":"٦١٨ - قال أبو نُعيمِ: حدثنا أبو محمد بن حَبانَ، حدثنا موسى بن هارُون ابن سعدٍ، حدثنا زهير بنُ حرب، حدثنا أبو معاوية، عن محمد بن قيس بن البراء، عن عبد الله بن بدرٍ، عن أبيه قال: قال رسول الله - ﷺ -: (من أراد أن يُبارَك له في أجلهِ وأن يُمتَّعَ بما خُوِّلَهُ فليخلفني في أهْلِي خِلاَفةً حسنةً، ومن لم يَخلفني فيهم سبك عمره وورد علىَّ يوم القيامة مُسودًا وجههُ.\n\n<span data-type=\"title\" id=toc-244>١٢٥ - (بدرُ بن عبد الله المُزني) </span>(١)\n٦١٩ - روى أبو نُعيم من طريق عمرو بن الحصين، حدثنا أبو قِلابَةَ، عن عبد الرحمن بن إسحاق، عن بكرِ بن عبد الله المُزني، عن بدر بن عبد الله المُزني. قال: قلت: (يارسول الله إني رجلٌ محارف (٢) لا يَنْمَى لي مالٌ. فقال: قُل إذا أصبحت: [بسم الله على نفسي] (٣) بسم الله على أهلي ومالي اللهُمَّ رضِّني بما قضيت لي، وعافني فيما أبقيت حتى [لا أحب] (٤) تعجيل ما أخَّرتَ، ولا تأخير ما عجلت) قال: فكنتُ أقُولهنَّ، فأَنْمَى الله لي مالي، وقضى عني ديني وأغناني وعيالي.\n\n<span data-type=\"title\" id=toc-245>١٢٦ - (بدرٌ أبو عبد الله مولى رسول الله - ﷺ </span>-) (٥)\n٦٢٠ - قال: (قضى رسول الله - ﷺ - بالوصية قبل الدين)، صوابه: (بالدين قبل الوصية)، (وأن الإخوة من الأب والأم يتوارثون دُون الإخوة من الأب) هكذا رواه ابن الأثير من طريق إسحاق بن [أبي]\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٠١ والإصابة: ١/١٣٩.\n(٢) المحارفة: هي الشدة في المعاش.\n(٣) مابين المعكوفين زدناه من أسد الغابة من رواية أبي نعيم.\n(٤) مابين المعكوفين زدناه من أسد الغابة من رواية أبي نعيم.\n(٥) له ترجمة في أسد الغابة: ١/٢٠١ والإصابة: ١/١٤٠.","vol":"1","page":355},{"text":"إسرائيل، عن محمد بن جابر، عن عبد الله بن بدرٍ، عن أبيه، وقد رواهُ إسحاق الطباع، ورواهُ/ ابن الجراح عن محمد ابن جابر عنْ عبد الله بن بدرٍ عن ابن عمر مرفوعًا (١) .\n_________\n(١) الخبر ذكره ابن الأثير في أسد الغابة وعن علي بن أبي طالب عن الترمذي وأحمد بن حنبل وابن ماجه. جمع الجوامع ٢/٤٠٨٢.","vol":"1","page":356},{"text":"<span data-type=\"title\" id=toc-246>١٢٧ - (بُديلُ بن عَمرو الخطْميِّ) </span>(١)\n٦٢١ - ذكر أبو نُعيمٍ من حديث محمد بن عبد الله بن رستة، حدثنا عمرو ابن مالك، حدثنا فُضيل بن سليمان، حدثنا عبد العزيز بن عُمر بن عبد العزيز، عن الحليس بن عمرو، عن أمه الفارعة، عن جدِّها بديل بن عمرو الخطمي قال: (عَرضتُ على رسول الله - ﷺ - رُقْية الحيَّة فأذِنَ لي فيها ودعا بالبركة) (٢) .\n\n<span data-type=\"title\" id=toc-247>١٢٨ - (بُديل بن ورقاء الخزاعي) </span>(٣)\nوهو ابن عمرو بن ربيعة بن عبد العزى بن ربيعة بن جُزَي بن عامر بن مازن الخزاعي، وقيل غير ذلك في نسبه، قال ابن عبد البر: [أسلم] هو وابنه، وحكيم بنُ حِزامٍ يوم الفتح، وكانت داره يومئذ أمْنًا لمن دخلها، وشهد هو وابنهُ حُنينًا والطائف وتَبُوكَ (٤) .\n٦٢٢ - قال ابن أبي عاصمٍ: حدثنا عبد الرحمن بن محمد بن عبد الرحمن [بن محمد] بن بشر بن عبد الله [بن سلمة] بن بُديل بن ورقاء الخزاعي، حدثني أبي عن أبيه عن أبيه عن أبيه [بشير بن عبد الله عن أبيه\n_________\n(١) له ترجمة في أسد الغابة ١/٢٠٢ والإصابة: ١/١٤٠.\n(٢) قال ابن منده: هذا حديث غريب لا يعرف إلا من هذا الوجه، وقال ابن حجر: وفي الإسناد من لا يعرف، وانظر ترجمته في الإصابة.\n(٣) له ترجمة في أسد الغابة: ١/٢٠٣ والإصابة: ١/١٤١.\n(٤) الاستيعاب لابن عبد البر ١/١٦٥ واختلف في تاريخ وفاته كما في الإصابة.","vol":"1","page":356},{"text":"عبد الله بن سلمة عن أبيه سلمة] (١) قال: (دفع إليّ أبي بُديل بنُ ورقاء هذا الكتاب، وقال: يا بني هذا كتاب رسول الله - ﷺ -، فاستوصوا به فلن تزالوا بخيرٍ مادام فيكم: «بسم الله الرحمن الرحيم من محمد رسول الله إلى بُديل بن ورقاء وسروات بني عمرو، فإني أحمد إليكم الله الذي لا إله إلا هُوَ، أَمَّا بعد: فإني لم آثم بإلِّكُمْ (٢) ولم أضِعْ في جنبكم، وإن أكرم أهل تِهامة عليَّ أنتُم، وأقربهُم بي رحمًا، ومن تبعكم من المطيبين، وإني أخذتُ لمن هاجر منكم مثل ما أخذتُ لنفسي، ولو هاجر بأرضِه غير ساكنِ مكة إلا معتمرًا أوْ حاجًا، وإني لم أضع فيكم إذا سلمتُ، وأنتم غير خائفين من قبلي، ولا محصرين» (٣) وكان الكتاب بخط علي بن أبي طالبٍ، ورواه الطبراني عن أحمد بن أبي يحيى المصري، عن عبد الرحمن بن محمد، عن آبائِهِ بهِ (٤) .\nحديث آخر عنهُ\n_________\n(١) استكمال للسند من الإصابة.\n(٢) الإل: العهد، والمعنى: لم أخن عهدكم فآثم.\n(٣) الخبر أورده ابن الأثير وابن حجر في ترجمته.\n(٤) المعجم الكبير للطبراني ٢/٢٩.","vol":"1","page":357},{"text":"٦٢٣ - رواه أبو نُعيم من طريق بن إسحاق، عن أبي عبلة بن أبي بديل\nابن ورقاء، عن أبيه: (أن رسول الله - ﷺ - أمره أن يحبس السبايا والأموال يوم حُنين\nبالجعرانة حتى يقُدَمَ عليه فحبستُ (١) . وله حديث آخر في الأصل/.\n٦٢٤ - حدثنا أبو سعيدٍ مولى بني هاشم، حدثنا سعيد بن أبي سلمة بن أبي الحُسام، حدثني مولى لآلٍ عمر، حدثنا صالح بن كيسان، عن عيسى بن مسعودٍ ابن الحكم الزّرقي، عن جدتهِ حبيبة بنت شريف:\n_________\n(١) () ... قال الحافظ ابن حجر: رواه البخاري في تاريخه وإسناده حسن، الإصابة: ١/١٤١ ولفظ البخاري: (فحبسه) التاريخ الكبير ٢/١٤١.","vol":"1","page":357},{"text":"أنها كانت مع أبيها، فإذا بُديل بن ورقاء على العضباء (١) راحلةِ رسول الله - ﷺ - برحلهِ، فنادى: إن رسول الله - ﷺ - قال: من كان صائمًا فليفطر فإنها أيامُ أكلٍ وشُربٍ (٢) .\n_________\n(١) هو اسم علم لناقة رسول الله - ﷺ -، منقول من قولهم ناقة عضباء: أي مشقوقة الأذن. النهاية ٣/٢٥١.\n(٢) الخبر أورد نحوه الحافظ ابن حجر في ترجمته من رواية أبي نعيم والبغوي.","vol":"1","page":358},{"text":"<span data-type=\"title\" id=toc-248>١٢٩ - (بُديلٌ غير منسوبٍ. عدادُهُ في الكُوفيين) </span>(١)\n٦٢٥ - قال: (رأيتُ رسول الله - ﷺ - يمسحُ عن الخفين) ورواه أبو نعيمٍ من طريق عبد الرحمن بن يحيى الخلال، عن رشدين، عن موسى بن علي بن رباح، عن أبيه عنه بهِ (٢) .\n\n<span data-type=\"title\" id=toc-249>١٣٠ - (بذِيمة والد علي) </span>(٣)\n٦٢٦ - عن أحمد بن منيع، عن أشعث بن عبد الرحمن، عن الوليد بن\nثعلبة، عن علي بن بذيمة، عن أبيه قال: سمعتُ رسول الله - ﷺ - يذكر حديثًا في الدُّعاءِ.\n\n<span data-type=\"title\" id=toc-250>١٣١ - (البراء بن أوس بن خالد) </span>(٤)\n٦٢٧ - (أنهُ قاد مع رسول الله - ﷺ - فرسين فضربَ لهُ بخمسةِ\n_________\n(١) قال ابن الأثير وابن حجر: عداده في أهل مصر أهـ. انظر ترجمته في أسد الغابة: ١/٢٠٤ والإصابة: ١/١٤١.\n(٢) الخبر أورده ابن الأثير وابن حجر في ترجمته، وقال ابن حجر: رشدين بن سعد أحد\nالضعفاء.\n(٣) له ترجمة في أسد الغابة: ١/٢٠٤ وقال ابن حجر في الإصابة: ذكر في الصحابة وهو خطأ نشأ عن سقط في الإسناد. قال ابن منده: ذكره ابن صاعد في الصحابة وساق حديث الدعاء بسنده وعلق عليه أبو نعيم بقوله: وهو وهم وأوضح ابن حجر هذا الوهم وهو سقوط أبي عبيدة بن عبد الله ابن مسعود بين علي وأبيه بذيمة. الإصابة ١/١٧٨.\n(٤) له ترجمة في أسد الغابة ١/٢٠٥ وفي الإصابة ١/١٤٧ والاستيعاب ١/١٣٧ قال ابن شاهين: هو زوج مرضعة إبراهيم بن النبي - ﷺ -.","vol":"1","page":358},{"text":"أسهمٍ) ذكره أبو نُعيمٍ من رواية الواقدي، عن يعقوب بن محمد بن صعصعة، عن عبد الله بن عبد الرحمن بن أبي صعصعة، عن البراء بن أوس.","vol":"1","page":359},{"text":"<span data-type=\"title\" id=toc-251>١٣٢ - (البراء بن عازب) </span>(١)\nابن الحارث بن عدي بن جُشيم بن مجدعة بن حارثةَ بن الحارث بن عمرو ابن مالك بن الأوس بن عمارة الأنصاري الأوسي. استُصغر يوم بدرٍ، وشهد أُحدًا، والخندقَ، وما بعدهما أربع عشرة غزوة.\n\n<span data-type=\"title\" id=toc-252>إيادُ بن لقيطٍ عنهُ</span>\n٦٢٨ - حدثنا أبُو الوليد وعفانُ قال: حدثنا عبيد الله بن إياد بن لقيط، حدثنا إياد بن لقيطٍ، عن البراء بن عازب. قال: قال رسول الله - ﷺ -: «إذا سجدتَ فضع كفيك، وارفع مرفقيك) (رواه مُسلمٌ، عن يحيى بن يحيى، عن عبد الله بهِ (٢) .\n٦٢٩ - حدثنا أبو الوليد وعفانُ قالا: حدثنا عُبيدُ الله بنُ إياد، عن البراء ابن عازب قال: قال/ رسول الله - ﷺ -: «كيف تقولون بفرح رجل انفلتت منه راحلتهُ تجرّ زِمامها بأرضٍ قفرٍ ليس فيها طعامٌ، ولا شرابٌ، وعليها شرابٌ وطعام، فطلبها حتى شقَّ عليه، ثم مرَّت بجذْلِ شجرةٍ - قال عفان: بجذلِ - فتعلق زمامُها، فوجدها مُعلقةً [به] (٣) قال - عفان: متعلقةٌ به - قال قُلنا: شديدًا يارسول الله. فقال رسول الله - ﷺ -: «أما والله لله أشدُ فرحًا بتوبة عبده من [هذا] (٤) الرجُل براحلتهِ) (قال أبو عبد الرحمن: وحدثناهُ جعفرُ بنُ حميد، حدثنا عبيد الله بن إيادٍ مثلهُ (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٠٥ والإصابة: ١/١٤٢.\n(٢) صحيح مسلم: كتاب الصلاة: باب الاعتدال في السجود: ١/٣٥٤، وأخرجه أحمد في المسند: ٤/٢٨٣ من حديث البراء.\n(٣) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٣.\n(٤) مابين المعكوفين ليس في المسند ٤/٢٨٣ من حديث البراء بن عازب.\n(٥) أخرجه مسلم في صحيحه) كتاب التوبة) ٥/٥٩٠.","vol":"1","page":359},{"text":"حديثٌ آخر عن إيادٍ","vol":"1","page":360},{"text":"٦٣٠ - قال أبو يَعلى: حدثنا قاسمُ بن أبي شيبة حدثنا أسامة عن صدقة بن أبي عمران عن إياد بن لقيطٍ عن البراء. قال: (كُنَّا مع رسول الله - ﷺ - فمرَّ بسخلةٍ ميتةٍ (١)، فقال: أترون هذا هان على أهله؟ قلنا: نعم [قال]: تروا هذه الدنيا أهونُ على الله من هذا على أهلهِ (٢) .\n\n<span data-type=\"title\" id=toc-253>ثابت بن عُبيدٍ</span>\n٦٣١ - مولى زيد بن ثابتٍ عنه: (نهى رسول الله - ﷺ - عن لحُومِ الحُمر الأهلية) رواهُ مسلمٌ في الذبائح عن أبي كُريبٍ وإسحاق بن إبراهيم: كلاهُما عن محمد بن بشر عن مسعرٍ بهِ (٣) .\n\n<span data-type=\"title\" id=toc-254>حرامُ بن مُحَيِّصة عنهُ</span>\n٦٣٢ - حدثنا محمد بن مُصعبٍ، حدثنا الأوزاعيُّ، عن الزهري، عن حرام ابن محُيصة، عن البراء بن عازبٍ: (أنهُ كانت لهُ ناقة ضاريةٌ (٤)، فدخلتْ حائطًا فأفسدتْ [فيه] (٥) فقضى رسول الله - ﷺ - أنَّ حفظ الحوائط بالنهار على أهلها، وأن حفظ الماشية بالليل على أهلها، وأنَّ ما أصابت الماشيةُ بالليل فهو على اهلها) (٦) رواه أبو داود في البيوع عن محمود بن خالدٍ الفريابي (٧) والنسائي في العارية، عن عمرو بن عثمان،\n_________\n(١) السخلة: ولد الغنم من الضأن والمعز ساعة يولد وجمعه سخل بوزن فلس وسخال.\n(٢) الحديث أخرجه بلفظ أتم أحمد والترمذي والطبراني عن المستورد بن شداد وله تخريجات أخرى عن عبد الله بن ربيعة السلمي وابن عمرو وأبي هريرة وسهل بن سعد جمع الجوامع ١/١٣٦.\n(٣) أخرجه مسلم: كتاب الصيد والذبائح: باب تحريم أكل لحم الحمر الإنسية: ٣/١٥٣٩.\n(٤) ضاربة: أي معتادة لرعي زرع الناس.\n(٥) مابين المعكوفين زدناه من لفظ المسند.\n(٦) رواه أحمد في المسند: ٤/٢٩٥ من حديث البراء بن عازب.\n(٧) سنن أبي داود: كتاب البيوع: باب المواشي تفسد زرع قوم: ٢/٢٦٧.","vol":"1","page":360},{"text":"عن الوليد كلاهما، عن الأوزاعي بهِ ورواهُ النسائي أيضًا وابنُ ماجه من حديث سفيان، عن عبد الله بن عيسى - زادَ النسائي وإسماعيل بن أمية - كلاهُما عن الزهري به (١) وسيأتي حديث الزهري عن سفيان/.\n\n<span data-type=\"title\" id=toc-255>حديث [خيثمة بن عبد الرحمن عنه] </span>(٢)\n_________\n(١) سنن ابن ماجه: كتاب الأحكام: باب الحكم فيما أفسدت المواشي: ٢/٧٨١، والنسائي في الكبير كما في تحفة الأشراف ٢/١٤.\n(٢) زيادة يستلزمها سند الحديث وليكتمل منهج المصنف.","vol":"1","page":361},{"text":"٦٣٣ - (قوله تعالى: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ﴾ (١) نزلت في عذاب القبر) رواهُ مسلمٌ في صفة النار (٢) والنسائي في الجنائز (٣) وفي التفسير من حديث ابن مهدي عن سفيان عنه به (٤) .\n\n<span data-type=\"title\" id=toc-256>(حديث الرَّبيع بن عازب عن أبيه)</span>\n٦٣٤ - وفي ترجمة أبي إسحاق، حدثنا يزيد، أنبأنا شعبة، عن أبي إسحاق، عن الربيع بن البراء، عن أبيه، عن النبي - ﷺ -: (أنه كان إذا رجع من سفرهِ قال آيبون تائبون عابدون لربنا حامدُون) (٥) .\n٦٣٥ - حدثنا يحيى، عن شعبة، حدثني أبو إسحاق، عن الربيع بن البراء، عن أبيه: أن النبي - ﷺ - كان إذا أقبل من سفرهِ قال: آيبون تائبُون عابدون لربنا حامدون) (٦) .\n_________\n(١) سورة إبراهيم الآية ٢٧.\n(٢) صحيح مسلم: كتاب الجنة وصفة نعيمها: باب عرض مقعد الميت من الجنة أو النار عليه وإثبات عذاب القبر: ٤/٢٢٠٢.\n(٣) سنن النسائي: كتاب الجنائز: باب عذاب القبر: ١٤/١٠١.\n(٤) السنن الكبرى كما في تحفة الأشراف ٢/١٤.\n(٥) مسند أحمد: ٤/٢٩٨ من حديث البراء بن عازب. وأخرجه الترمذي من طريق شعبة عن أبي إسحاق قال: سمعت الربيع بن البراء بن عازب يحدث عن أبيه إلخ ... ثم قال أبو عيسى: وروى هذا الحديث عن أبي إسحاق عن البراء ولم يذكر فيه: عن الربيع بن البراء ورواية شعبة أصح سنن الترمذي ٥/٤٩٨.\n(٦) المسند: ٤/٢٨٩ من حديث البراء بن عازب.","vol":"1","page":361},{"text":"٦٣٦ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن أبي إسحاق: سمعتُ ربيع ابن البراء يحدث عن البراء: (أن رسول الله - ﷺ - كان إذا أقبل من سفرهِ قال آيبُون تائبُون لربنا حامدون) (١) رواه الترمذي والنسائي من حديث شعبة بهِ قال الترمذي: ورواهُ الثوري عن البراء ولم يذكر الربيع ورواية شعبة أصحُّ (٢) .\n\n<span data-type=\"title\" id=toc-257>(الربيعُ بن لُوطٍ عن عمه البراء بن عازبٍ)</span>\n٦٣٧ - (كان النبي - ﷺ - إذا أخذ مضجعهُ وضع يدهُ اليُمنى تحت شقِّهِ الأيمن) الحديث رواه النسائي في اليوم والليلةِ عن عبد الله بن الصباح، عن [معتمر ابن سليمان] عن محمد بن عمرو عنه بهِ (٣) .\n\n<span data-type=\"title\" id=toc-258>(زاذان أبو عمرو البزار عنهُ)</span>\n٦٣٨ - حدثنا أبو معاوية، حدثنا الأعمش عن منهالِ بن عمرو، عن زاذان، عن البراء بن عازب. قال: (خرجنا مع رسول الله - ﷺ - في جنازةِ رجلٍ من الأنصار، فانتهينا إلى القبر، ولمَّا يُلْحَدُ، فجلس رسول الله - ﷺ -، وجلسنا حولهُ، كأن على رؤوسنا الطَّيرُ، وفي يده عُودٌ ينكتُ به في الأرض، فرفع رأسه، فقال: (استعيذوا/ [بالله من عذاب القبر مرتين أو ثلاثًا ثم قال: إن العبد المؤمن إذا كان] (٤) في انقطاع من الدنيا. وإقبالٍ من الآخرة. نزل إليه ملائكة [من السماء بيض الوجوه] (٥) كأن وجوههم\n_________\n(١) المسند: ٤/٢٨٩ من حديث البراء بن عازب.\n(٢) سنن الترمذي: كتاب الدعوات: باب ما يقول إذا رجع من سفره: ٥/٤٩٨، وقال الترمذي: حديث حسن صحيح والنسائي في الكبرى وفي اليوم والليلة كما في تحفة الأشراف ٢/١٥.\n(٣) عمل اليوم والليلة كما في تحفة الأشراف ٢/١٥ وما بين معكوفين تصويب منه وكانت بالمخطوطة: (عن سعيد) .\n(٤) مابين المعكوفين كان بياضًا بالأصل وأثبتناه من رواية أحمد في مسنده.\n(٥) مابين المعكوفين كان بياضًا بالأصل وأثبتناه من رواية أحمد في مسنده.","vol":"1","page":362},{"text":"الشمس، معهم كفنٌ من أكفان الجنة [وحنوط من حنوط الجنة] (١) فجلسوا منه مدَّ البصر، ثم يجئُ ملك الموت ﵇، حتى يجلس عند رأسه، فيقول: أيَّتُها النفس الطيبة اخرجي إلى مغفرةٍ من الله ورضوانٍ. قال: فتخرج تسيلُ كما تسيلُ القطرة من في السقاء، فيأخُذها فإذا أخذها لم يدعوها في يده طرفة عينٍ، حتى يأخُذوها، فيجعلوها في ذلك الكفن، وفي ذلك الحنوط، ويخرجُ منها كأطيب [نفحة مسك] (٢) وُجدتْ على وجه الأرض. قال: فيصعدون بها.\nولا يمرون - يعني بها على ملإٍ من الملائكة إلا قالوا: ما هذا الرُّوح الطيبُ؟ فيقولون: فلانُ بن فلانٍ، بأحسنِ أسمائهِ التي كانوا يُسمونهُ بها في الدنيا، حتى ينتهُوا بها إلى السماء الدنيا فيستفتحون له، فيفتح له، فيشيعهُ من كل سماءٍ مُقرِّبوها إلى السماء التي تليها، حتى ينتهوا به إلى السماء السابعة فيقول الله ﷿: اكتبوا كتابهُ في علِّيين، وأعيدوه إلى الأرض، فإني منها خلقتُهم، وفيها أعيدُهم، ومنها أخرجهم تارةً أُخرى، قال: فتُعادُ رُوحُه في جسده، فيأتيه ملكان، فيجلسانهُ، فيقولان لهُ: من ربُّك؟ فيقولُ ربي الله. فيقولان لهُ: ما دينُك؟ فيقول: ديني الإسلام فيقولان: ما هذا الرجلُ [الذي بعث فيكم؟] (٣) فيقول: هُو رسول الله. فيقولان: وما علمُكَ؟ فيقولُ: قرأتُ كتاب الله، فآمنتُ به، وصدقتُ. فينادي منادٍ من السماء: أنْ صدق عبدي، فأفرشوهُ من الجنة [وألبسوه من الجنة] (٤) وافتحوا له بابًا إلى الجنةِ. قال: فيأتيهِ من روحها ونسيمها وطيبها ويفسح له في قبرهِ مدَّ بصره. قال: فيأتيه رجلٌ [حسن الوجه] (٥) حسنُ الثياب طيب الريح،\n_________\n(١) مابين المعكوفين كان بياضًا بالأصل وأثبتناه من رواية أحمد في مسنده.\n(٢) مابين المعكوفين كان بياضًا بالأصل وأثبتناه من رواية أحمد في مسنده.\n(٣) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٧ وهو الأليق بالسياق.\n(٤) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٧.\n(٥) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٧.","vol":"1","page":363},{"text":"فيقولُ له: أبشر بالذي يسُركَ [هذا يومك] (١) الذي كنت توعدُ. فيقول لهُ: من أنت؟ فوجهُكَ الوجهُ يجئ بالخير، فيقولُ: أنا عملُك الصالح. فيقولُ: رب أقِم الساعة رب أقم الساعة حتى أرجعَ إلى أهلي ومالي / قال وإن العبد الكافر إذا كان في انقطاعٍ من الدنيا وإقبال من الآخرةِ نزل إليه ملائكةُ من السماء سودُ الوجوهِ معهم المسُوحُ، فيجْلسُون منهُ مدَّ البصر، ثم يجئ ملك الموتِ، حتى يجلس عند رأسهِ، فيقولُ: أيتها النفس الخبيثة اخرجي إلى غضب الله وسخطه.\nقال: فتُفرق في جسده، فينتزعُها كما ينتزعُ السفُّود (٢) من الصوف المبلول، فيأخذها فإذا أخذها لم يدعوها في يدهِ طرفةَ عينٍ، حتَّى يجعلوها في تلك المُسُوحِ، ويخرجُ منها كأنتن ريحٍ [جيفة] (٣) وُجدتْ على وجه الأرض، فيصعدون بها، فلا يمرُّون بها على ملإٍ من الملائكة إلا قالوا: ما هذه الروح الخبيثة؟ فيقولون: فلان بن فلان، بأقبح أسمائه التي كان يُسمى بها في الدنيا حتى ينتهي بها إلى السماء الدنيا، فيُستفتحُ له، ولا يُفتحُ له، ثم قرأ رسول الله - ﷺ -: ﴿لا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ﴾ (٤) فيقول الله ﵎: اكتبوا كتابهُ في سجين في الأرض السُفلى فتطرحُ روحَهُ طرحًا، ثم قرأ: ﴿وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنْ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ﴾ (٥)\nفتعاد روحُهُ في جسده، فيأتيه ملكان، فيُجلسانه، فيقولان لهُ: من ربك؟ فيقولُ: هاهٌ هاه. لا أدري؟ فيقولان له: [مادينك؟ فيقول: هاه هاه، لا أدري فيقولان له: ما هذا الرجل الذي بعث فيكم؟ فيقول: هاه هاه لا أدري. فيقولان له] (٦)\n_________\n(١) مابين المعكوفين كان بياضًا بالأصل وزدناه من لفظ المسند.\n(٢) السفود: جريدة ذات شعب معقفة يشوى به اللحم. اللسان ٣/٢٠٢٤.\n(٣) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٨.\n(٤) سورة الأعراف، آية (٤٠) .\n(٥) () ... سورة الحج، آية (٣١) .\n(٦) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند وبه يستقيم السياق.","vol":"1","page":364},{"text":"لادريت، فينادي منادٍ من السماء أن كذبَ فأفرشوا له من النارِ، وافتحُوا له بابًا من النار، فيأتيه من حرِّها وسمُومها. ويُضيَّقُ عليه قبرُهُ، حتى تختلف فيه أضلاعُه، ويأتيه رجلٌ قبيحُ الوجه قبيح الثياب منتنُ الريح، فيقول: أبشرْ بالذي يسوءك هذا يومَ الذي كُنْتَ توعدُ، فيقولُ: من أنْتَ؟ فوجهك الوجه الذي يجئ بالشر. فيقولُ: أنا عملك الخبيثُ فيقولُ: ربِّ لا تُقم الساعة) (١) .\nرواهُ أبو داودَ في السُّنةِ عن هنادٍ، عن أبي معاوية وعبد الله بن نُمير، وفي الجنائز، عن عثمان بن أبي شيبة، عن جرير كلهم، عن الأعمش به (٢) .\nورواه النسائيُّ (٣) وابن ماجه من حديثِ عمرو بن قيسٍ، زادَ ابن ماجه (٤) ويونس بن خباب كُلهم عن المنهالِ بن عمرو به.\n_________\n(١) رواية أحمد بطوله في المسند: ٤/٢٨٧ من حديث البراء.\n(٢) سنن أبي داود: كتاب السنة: باب المسألة في القبر: ٢/٥٤٠.\n(٣) سنن النسائي: كتاب الجنائز: باب الوقوف للجنائز: ٤/٧٨.\n(٤) سنن ابن ماجه: كتاب الجنائز: باب ماجاء في الجلوس في المقابر: ١/٤٩٤، وأخرج صدره.","vol":"1","page":365},{"text":"٦٣٩ - حدثنا ابن نمير/، حدثنا الأعمش، حدثنا المنهالُ بن عمرو، عن أبي عُمر زاذان. قال: سمعتُ البراء بن عازبٍ قال: (خرجنا مع رسول الله - ﷺ - في جنازة رجل من الأنصار، فانتيهنا إلى القبر ولما يلحد قال: فجلس رسول الله - ﷺ - وجلسنا معه)، فذكر نحوه وقال: (فينتزعها تتقطع معها العروق، والعصب) قال أبي وكذا قال زائدة (١) .\n٦٤٠ - حدثنا معاوية بن عمرو، حدثنا زائدة، حدثنا سُليمانُ الأعمش، عن المنهال بن عمرو، حدثنا زاذانُ قال: قال البراءُ: (خرجنا مع رسول الله - ﷺ - في جنازةِ رجل من الأنصار) فذكر معناهُ إلاَّ أنه قال:\n_________\n(١) المسند: ٤/٢٨٨.","vol":"1","page":365},{"text":"(وتمثَّل له رجلٌ حسنُ الثياب حسن الوجهِ)، وقال في الكافر: (وتمثلُ له رجلٌ قبيح الوجه قبيح الثياب) (١) .\n_________\n(١) مسند أحمد: ٤/٢٨٨ من حديث البراء بن عازب.","vol":"1","page":366},{"text":"٦٤١ - حدثنا عبد الرزاق، حدثنا معمر، عن يونس بن خبابِ، عن المنهالِ ابن عمروٍ، عن زاذان، عن البراء بن عازبٍ، قال: (خرجنا مع رسول الله - ﷺ - إلى جنازةِ رجُل من الأنصار، فجلس رسول الله - ﷺ -، وجلسنا حولهُ كأنَّ على رؤوسنا الطيرُ، وهو يُلحد لهُ، فقال: أعوذ بالله من عذاب القبر. ثلاث مراتٍ، ثم قال: إن المؤمن إذا كان في إقبالٍ من الآخرة، وانقطاع من الدنيا تنزلت إليه الملائكة كأنَّ على وجوههم الشمسُ، مع كل واحدٍ منهُم كفنٌ وحنوطٌ، فجلسُوا منه مدَّ بصرهِ، حتى إذا خرج روحه صلى عليه كل ملكٍ بين السماء والأرض، وكلُّ ملكٍ في السماء، وفتحت [له] (١) أبواب السماء، ليس من أهل بابٍ إلاّ وهم يدعون [الله] (٢) أن يُعرج بروحه من قبلهم فإذا عرجوا بروحه. قالوا: ربِّ. عُبدك فلان. فيقول: أرجعوه فإني عهدتُ إليهم أني منها خلقتهم وفيها أعيدهُم ومنها أخرجُهم تارةً أخرى. قال: فإنهُ يسمعُ خفق نعالهم يعني أصحابه إذا نزلوا عنه، فيأتيه آتٍ يقولُ: ما دينكُ؟ وما ربك؟ من نبيك؟ فيقول: ربي الله، وديني الإسلام، وبنيي محمد - ﷺ -، فينتهرُه فيقولُ: من ربك؟ ما دينك؟ من نبيك؟ وهي آخر [فتنة] (٣) تعرض على المؤمن فذلك حين يقول الله ﷿: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ/ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ﴾ (٤) [فيقول: ربي الله، وديني\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٨.\n(٢) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٨.\n(٣) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٨.\n(٤) سورة إبراهيم: آية (٢٧) .","vol":"1","page":366},{"text":"الإسلام، ونبيي محمد - ﷺ -. فيقول له صدقت] (١) .\nثم يأتيه آتٍ حسن الوجه طيب الريح حسن الثياب، فيقول أبشر بركامةٍ من الله ونعيم مقيم، فيقول: وأنت فبشَّرَك الله بخيرٍ من أنت؟ فيقول: أنا عملك الصَّالح. أبشرْ كنتَ والله سريعًا في طاعة الله بطيئًا في معصية الله، فجزاك الله خيرًا، ثم يفتح له بابٌ من الجنةِ وبابٌ من النار، فيقالُ: هذا منزلك لو عصيت الله أبدلك الله بهِ هذا، فإذا رأى ما في الجنةِ قال: ربِّ عجِّلْ قيام الساعة كيما أرجع إلى أهلي ومالي، فيقالُ له: اسْكُن.\nوإن الكافِرُ إذا كان في انقطاع من الدنيا وإقبالٍ من الآخرة نزلت عليه ملائكةٌ غلاظٌ شدادٌ فانتزعوا رُوحهُ كما ينتزع السفُّود الكثير الشعب من الصوف المبلول، وتنزعُ نفسهُ من العُروق فيلعنهُ كلُّ ملكٍ بين السماء والأرض، وكل ملائكة في السماء وتغلق أبواب السماءِ وليس من أهلِ بابٍ إلا وهُم يدعون الله أن لا يُعرج بروحه من قبلهم، فإذا عرج بروحه قالوا: ربِّ عبدك فلان. قال: أرجعوهُ فإني عهدتُ إليهم أنِّي منها خلقتُهم وفيها أعيدهُم ومنها أخرجُهم تارة أخرى. قال: فإنَّهُ ليسمع خفق نعالِ أصحابهِ إذا ولَّوا [عنه] (٢) قال: فيأتيهِ آتٍ فيقول: من ربُّك وما دينُكَ، ومن نبيكَ؟ فيقول: لا أدري؟ فيقولُ: لا دريت، ولا تلوت، فيأتيه آتٍ قبيح الوجه قبيح الثياب مُنتن الريح فيقول: أبشر بهوانٍ من الله وعذاب مُقيم. فيقول: ومن أنتَ؟ فبشرك الله بالشر. فيقول: أنا علمك الخبيث كُنت بطيئًا في طاعة الله سريعًا في معصية الله، فجزاك الله شرًا، ثم يُقيَّضُ له أعمى أصمَّ أبكم في يده مرزبة لو ضُرب بها جبلٌ كان تُرابًا، فيضربُه ضربةً، فيصير ترابًا، ثم يُعيدهُ الله كما كان، ثم\n_________\n(١) مابين المعكوفين سقط من الأصل، وأثبتناه من المسند وبه يستقيم السياق. انظر المسند: ٤/٢٩٦.\n(٢) مابين المعكوفين زدناه من لفظ المسند: ٤/١٩٦.","vol":"1","page":367},{"text":"يضربهُ ضربةً أخرى فيصيحُ صيحةً يسمعهُ كل شئ إلا الثقلين. قال البراء بن عازبٍ: فيفتحُ لهُ باب من النار ويمهد من فرش النار) (١) .\n_________\n(١) الحديث أخرجه أحمد بطوله في مسند: ٤/٢٩٥ من حديث البراء بن عازب.","vol":"1","page":368},{"text":"٦٤٢ - حدثنا عبد الله قال: وحدثناه أبو الربيع، حدثنا حماد بن زيد، عن يونس بن خبابٍ، عن المنهال بن عمرو، عن زاذان، عن البراء بن عازبٍ مثلهُ (١) .\n٦٤٣ - حدثنا عبد الرزاق، أنبأنا سفيان، عن الأعمش، عن المنهال بن عمروٍ، عن زاذان، عن البراء بن عازبٍ قال: (خرجنا مع رسول الله - ﷺ - في جنازةٍ، فوجدنا القبر، ولما يُلحدُ، فجلس وجلسنا) (٢) .\n٦٤٤ - حديث آخر عن زَاذَان، عن البراء، عن النبي - ﷺ - / في قوله تعالى: ﴿أُوْلَئِكَ يَلْعَنُهُمْ اللَّهُ وَيَلْعَنُهُمْ اللاعِنُونَ﴾ قال: دواب الأرض (رواه ابن ماجه في الفتن عن محمد بن الصباح، عن عمار بن محمد، عن ليث، عن المنهال، عنه به (٣) .\n\n<span data-type=\"title\" id=toc-259>(زيد بن أبي الشَّعثاءِ: أبو الحكم عن البراء)</span>\n٦٤٥ - قال: قال رسول الله - ﷺ -: (إذا التقى المسلمان فتصافحا وحمدا الله واستغفرا غُفرَ لهما) رواهُ أبو داود في الأدب عن عمرو بن عونٍ عن هُشيم [عن أبي بلج، عن زيد أبي الحكم العنزي] (٤) عنهُ بهِ.\nوكذلك رواهُ أبو عوانة، عن أبي بَلْج، عن أبي الحكم بهِ. ورواهُ زُهير\n_________\n(١) المسند: ٤/٢٩٦ من حديث البراء بن عازب.\n(٢) المسند: ٤/٢٩٧ من حديث البراء بن عازب.\n(٣) الآية ١٥٩ سورة البقرة ويرجع إلى الخبر في سنن ابن ماجه: الفتن: باب العقوبات ٢/١٣٣٤ وفي الزوائد: في إسناده: الليث، وهو ابن سليم، ضعيف.\n(٤) سنن أبي داود: كتاب الأدب: باب في المصافحة: ٢/٦٤٤ ومابين المعكوفين زدناه من سند أبي داود في سننه.","vol":"1","page":368},{"text":"بن معاوية، عن أبي بلج، عن أبي الحكم، عن أبي بحرٍ، عن البراءِ (١) .\n\n<span data-type=\"title\" id=toc-260>(أبو حمزة سعد بن عبيدة عنه)</span>\n_________\n(١) تراجع أيضًا تحفة الأشراف ٤/١٦.","vol":"1","page":369},{"text":"٦٤٦ - حدثنا عفان، حدثنا شعبة. قال علقمةُ بن مرْثد: أخبرني عن (١) سعد بن عُبيدة، عن البراء بن عازبٍ، عن النبي - ﷺ - قال: (في القبر إذا سئل فعرف ربَّهُ قال: وقال شيئًا لا يحفظهُ، فذلكم قولُهُ ﷿: ﴿يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ﴾ (٢) رواه الجماعة من حديث شعبة (٣) .\n٦٤٧ - حدثنا وكيع، حدثنا فطر، عن سَعد بن عُبيدة، عن البراء بن عازبٍ: أن رسول الله - ﷺ - قالَ لرجلٍ: (إذا أويتَ إلى فراشك طاهرًا، فقُل: اللهم إني أسلمتُ وجهي إليك، وألجأتُ ظهري إليك، وفوضتُ أمري إليك رهبةً ورغبة إليك، لا ملجأ ولاَ منجا مِنكَ إلاَّ إليك، آمنت بكتابك الذي أنزلتَ، ونبيك الذي أرسلت، فإن متَّ من ليلتك متَّ على الفطرة، وإن أصبحت أصبْحتَ وقد أصبتَ خيرًا [كثيرا]) قال عبد الله قال أبي: سمعه فِطر من سعد بن عبيدة به رواه الجماعةُ إلا ابن ماجه من طُرق عن سعد بن عُبيدة بهِ (٤) .\n_________\n(١) في المخطوطة: (عن يزيد) وليست في المسند.\n(٢) سورة إبراهيم آية (٢٧) .\n(٣) مسند أحمد ٤/٢٨٢ من حديث البراء بن عازب وأخرجه البخاري: في تفسيره سورة إبراهيم: ٦/١٠٠ بلفظ (المسلم إذا سئل في القبر يشهد أن لا إله إلا الله وأن محمدًا رسول الله.. إلخ. وأخرجه مسلم: كتاب الجنة وصفة نعيمها وأهلها: باب عرض مقعد الميت من الجنة أو النار عليه وإثبات عذاب القبر ٤/٢٢٠١ وأبو داود ٤/٢٣٨ والترمذي والنسائي كما في تحفة الأشراف ٢/١٦.\n(٤) رواه أحمد في المسند ٤/٢٩٠ عن حديث البراء بن عازب. والبخاري: كتاب الدعوات: باب إذا بات طاهرًا: ٨/٨٤. ومسلم: كتاب الذكر والدعاء: باب مايقول عند النوم ٤/٢٠٨١ كما أخرجه أبو داود والترمذي والنسائي تحفة الأشراف ٢/١٧.","vol":"1","page":369},{"text":"<span data-type=\"title\" id=toc-261>(سعيد بن المسيب عنهُ)</span>","vol":"1","page":370},{"text":"٦٤٨ - (إن ناقة له وقعت في حائط قومٍ) الحديث رواه النسائيُ في العارية، عن محمد بن عقيل بن خُويلدٍ، عن حفص بن عبد الله، عن إبراهيم بن طهمان. [عن محمد بن ميسرة، عن الزهري، عنه به] وقد رواه غير واحدٍ عن الزهري، عن حرامِ بن محيصة، عن البراء كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-262>(سعيد بن أحمد، ويقال ابن يُحْمد أبو السفَر\nالهمداني الكوفي عنهُ)</span>\n٦٤٩ - قال مسلم: حدثنا عمرو الناقد، حدثنا أبو أحمد الزبيري،\nحدثنا مالك بن مِغْوَل، عن أبي السَّفَر، عن البراء، قال: (آخرُ آية\nنزلت: ﴿يَسْتَفْتُونَكَ﴾ (٢) رواه الترمذي، عن عبيد بن حُميدٍ، عن أبي\n[نعيم، عن] مالك بن مِغْوَلٍ بهِ وقال: حسن، وأبو السَّفَر اسمه سعيد\nابن أحمد، ويقال: ابن يُحمِدْ (٣) وسيأتي من رواية أبي إسحاق السبيعي، عن\nالبراء مثلهُ.\n\n<span data-type=\"title\" id=toc-263>(سليمانُ بنُ الجهم أبُو الجهم الجوزجاني عنه\nيأتي في الكنى عنه) </span>/\n\n<span data-type=\"title\" id=toc-264>(شقيقْ بن عقبة عن البراء)</span>\n٦٥٠ - حدثنا يحيى بن آدم، حدثنا فضيل يعني ابن مرزوق، عن شقيق بن عقبة، عن البراء. قال: (نزلت: (حافظا على الصلوات وصلاة العصر) فقرأناها على عهد رسول الله - ﷺ - ماشاء الله أن نقرأها، ثم نسخها الله، فأنزل: ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى﴾ (٤)\n_________\n(١) أخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/١٨ وتقدم في الحديث رقم (٦٣٢) من حديث حرام بن محيصة عنه.\n(٢) سورة النساء آية (١٧٦)، وانظر الحديث في صحيح مسلم: كتاب الفرائض باب آخر آية أنزلت آية الكلالة ٣/١٢٣٧.\n(٣) سنن الترمذي - أبواب التفسير، آخر سورة النساء ٥/٢٤٩ وما بين المعكوفين استكمال\nمنه.\n(٤) سورة البقرة آية (٢٣٨) .","vol":"1","page":370},{"text":"قال: فقال له رجل كان مع شقيق يقال له: زاهِر (١) وهي صلاة العصر؟ فقال: قد أخبرتك كيف نزلتْ، وكيف نسخها الله، والله أعلم.) (٢) رواه مسلم عن إسحاق بن إبراهيم عن يحيى بن آدم بهِ قال: ورواه الأشجعي، عن الثوري، عن الأسود بن قيس، عن شقيقٍ (٣) .\n\n<span data-type=\"title\" id=toc-265>(عامر الشعبي عن البراء)</span>\n_________\n(١) في المسند (أزهر) ٤/٣٠١.\n(٢) مسند أحمد ٤/٣٠١ من حديث البراء بن عازب.\n(٣) صحيح مسلم: كتاب المساجد ومواضع الصلاة باب الدليل لمن قال: الصلاة الوسطى هي صلاة العصر ١/٤٣٨.","vol":"1","page":371},{"text":"٦٥١ - حدثنا يزيد، أنبأنا داود وابنُ أبي عدي، عن داود المعني، عن عامرٍ، عن البراء بن عازب أن النبي - ﷺ -، قال ابن أبي عدي: خطبنا رسول الله - ﷺ - فقال: (لا يذبحن أحدٌ قبل أن نُصلي. فقام رجلٌ، وهو خالي، فقال: يارسول الله إن هذا يومٌ اللحم فيه كثير - قال ابن أبي عدي: مكروهٌ - وإني ذبحتُ نُسكي قبلُ، ليأكل أهلي وجيراني. وعندي عناق لبن خيرٌ من شاتي لحمٍ فأذبحُها؟ قال: نعم، ولا تجزئ جذعة عن أحدٍ بعدكَ وهو خير نُسيكتيك) (١) .\n٦٥٢ - حدثنا عفان، حدثنا شعبة، قال زبيد: أخبرني منصور، وداود، وابن عُونٍ، ومجالد، عن الشعبي. وهذا حديث زبيد مرسل، قال: سمعت الشعبي يُحدِّث، عن البراء. وحدثنا عند سارية في المسجد قال: فلو كنتُ ثمَّ لأخبرتكم بموضعها. قال: (خطبنا رسول الله - ﷺ - فقال: (إن أول ما نبدأ به في يومنا هذا أن نُصلِّيَ، ثم نرجع، فننحر، فمن فعل ذلك فقد أصاب سنتنا، ومن ذبح قبل ذلك فإنما هو لحم قدمه لأهلهِ ليسَ من النسك في شئ» قال: وذبح خالي أبو بردةَ بن نيار، فقال:\n_________\n(١) مسند أحمد ٤/٢٩٧ من حديث البراء بن عازب والجذعة من الضأن ما تمت له سنة وقيل: أقل منها. والنسيكة: الذبيحة. النهاية.","vol":"1","page":371},{"text":"يارسول الله ذبحتُ وعندي جذعة خير من مسنَّة؟ قال: (اجعلها مكانها، ولن تجزئ أو توفى عن إحدٍ بعدك» (١) .\n_________\n(١) مسند أحمد ٤/٢٨١ من حديث البراء بن عازب.","vol":"1","page":372},{"text":"٦٥٣ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن جابر، سمعتُ الشعبي يحدثُ عن البراء: (أن النبي - ﷺ - قال في ابنهِ إبراهيم: إن لهُ مُرضعًا تُرضعهُ في الجنة) (١) رواه الجماعةُ إلا ابن ماجه (٢) من طرقٍ عن الشعبي.\n٦٥٤ - حدثنا عبد الرزاق، حدثنا عاصم، عن الشعبي، عن البراء بن عازبٍ قال: (نهانا رسول الله - ﷺ - يوم خيبر عن لُحوم/ الحُمر الإنسية نضيجًا ونيئًا) (٣) رواه النسائي في الصيد عن محمد بن عبد الأعلى، عن عبد الرزاق به (٤) . ورواه البخاري ومسلم (٥) وابن ماجه (٦) من حديث عاصم بن سليمان الأحول به.\n٦٥٥ - حدثنا يحيى بن آدم [حدثنا] أبو الأحوس، عن منصور عن الشعبي، عن البراء بن عازب قال: (خطبنا رسول الله - ﷺ - يوم النحر بعد الصلاة) (٧) .\n_________\n(١) مسند أحمد ٤/٢٨١ من حديث البراء بن عازب.\n(٢) أخرجه ابن ماجه من حديث ابن عباس، وفي إسناده إبراهيم بن عثمان قاضي واسط، قال فيه البخاري: سكتوا عنه، وقال ابن المبارك: ارم به. وقال ابن معين: ليس بثقة، وقال أحمد: منكر الحديث. وقال النسائي: متروك الحديث أهـ كتاب الجنائز باب ماجاء في الصلاة على ابن رسول الله - ﷺ -: ١/٤٨٤ وأخرجه البخاري: في الجنائز: ما قيل في أولاد المسلمين ٢/١٥٢. ومسلم: كتاب الفضائل: باب رحمته - ﷺ - بالصبيان والعيال ٤/١٨٠٨.\n(٣) مسند أحمد ٤/٢٩٧ من حديث البراء بن عازب.\n(٤) سنن النسائي: الصيد والذبائح: تحريم أكل لحوم الحمر الأهلية ٧/٢٠٣.\n(٥) أخرجه البخاري: الذبائح والصيد. لحوم الحمر الأنسية ٧/١٢٣. ومسلم: الصيد والذبائح: تحريم أكل لحم الحمرُ الإنسية ٣/١٥٣٩.\n(٦) سنن ابن ماجه: كتاب الذبائح: لحوم الحمر الوحشية ٢/١٠٦٥.\n(٧) أخرجه أحمد في المسند: ٤/٢٩٧ من حديث البراء بن عازب، ومابين معكوفين استكمال منه.","vol":"1","page":372},{"text":"٦٥٦ - حدثنا أسْود بن عامرٍ، حدثنا إسرائيل، عن جابرٍ، عن عامرٍ، عن البراء بن عازبٍ. قال: (صلى رسول الله - ﷺ - على ابن إبراهيم ومات وهو ابن ستة عشر شهرًا، وقال: (إن لهُ في الجنة من يُتمَّ رضاعه وهو صديق (تفرد به (١) .\n(حديث آخر عن عامر عن الشعبي عن البراء)\n٦٥٧ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا محمد بن عُبيد المحاربي، حدثنا علي بن هاشم، عن حُريث، عن الشعبي ومسروقٍ والبراء قالا: قال رسول الله - ﷺ -: (صوموا لرؤيته وأفطروا لرؤيته، فإن غُمّ عليكم فأتموا ثلاثين. وقال بيده: الشهرُ هكذا وهكذا) يعني تسعًا وعشرين (٢) .\n\n<span data-type=\"title\" id=toc-266>(عبد الله بن مُرّة عن البراء)</span>\n٦٥٨ - حدثنا أبُومُعاوية، حدثنا الأعمش، عن عبد الله بن مرة، عن البراء ابن عازب [قال] (٣): مرَّ على رسول الله - ﷺ - بيهودي محمم (٤) ٍ مجلُودٍ، فدعاهم، فقال: أهكذا تجدُوني حدَّ الزاني في كتابكم؟ فقالوا: نعمْ. فدعا رجُلًا من علمائهم، فقال نشدتُكَ بالله الذي أنزل التوراة على موسى أهكذا تجدون حد الزاني في كتابِكُم؟ فقال: لا والله، ولولا أنك نشدتني بهذا لم أخبرك، نجد حد الزاني في كتابنا الرجم، ولكنه كثر في أشرافنا، فكنَّا إذا أخذنا الشريف تركناهُ، وإذا أخذنا الضَّعيف أقمنا عليه الحد، فقلنا: تعالوا حتى نجعل على الشريف شيئًا نقيمه عليه وعلى الوضيع،\n_________\n(١) أخرجه أحمد في المسند: ٤/٢٨٣ من حديث البراء بن عازب.\n(٢) المعجم الكبير للطبراني ٢/٢٥. مجمع الزوائد ٣/١٤٥.\n(٣) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٨٦.\n(٤) أي مسود الوجه، من الحممة: الفحمة، النهاية ١/٤٤٤.","vol":"1","page":373},{"text":"فاجتمعنا على التحميم والجلدِ، فقال رسول الله - ﷺ -: اللهم إني أولُ من أحيا أمرك إذ أماتوهُ. قال: فأمر فرُجِمَ، فأنزل الله ﷿: ﴿يَاأَيُّهَا الرَّسُولُ لا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ﴾ إلى قوله: ﴿يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ﴾ يقولون: ائتوا محمدًا، فإن أفتاكم بالتحميم والجلد فخذوه، وإن أفتاكم بالرجم فاحذروا، إلى قوله: ﴿وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمْ الْكَافِرُونَ﴾ [قال في اليهود إلى قوله: ﴿وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمْ الظَّالِمُونَ﴾ إلى ﴿وَمَنْ\nلَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمْ الْفَاسِقُونَ﴾ قال هي الكفار كلها (١) .\n_________\n(١) أخرجه أحمد بطوله في المسند: ٤/٢٨٦ من حديث البراء بن عازب والآيات من سورة المائدة: ٤١ - ٤٧ وما بين المعكوفين استكمال منه. وأخرجه مسلم: كتاب الحدود: باب رجم اليهود أهل الذمة في الزنى ٣/١٣٢٧.\nوأخرجه أبو داود: كتاب الحدود: باب في رجم اليهوديين ٢/٤٦٤.","vol":"1","page":374},{"text":"٦٥٩ - حدثنا أبو معاوية، حدثنا الأعمش، عن عبد الله بن مُرة، عن البراء، عن النبي - ﷺ -: (في قوله: ﴿وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ/ فَأُوْلَئِكَ هُمْ الْكَافِرُونَ﴾ (١) ﴿وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمْ الظَّالِمُونَ﴾ (٢) ﴿وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمْ الْفَاسِقُونَ﴾ (٣) قال هي في الكفار كلها) (٤) .\n٦٦٠ - حدثنا وكيع، حدثنا الأعمش، عن عبد الله بن مُرَة، عن البراء بن عازبٍ: (أن النبي - ﷺ - رجم يهوديًا، وقال: اللهم إني أُشهدكَ أني أولُ من أحيا سُنةً قد أماتوها) (٥) . رواه مسلم عن يحيى بن يحيى وأبي بكر\n_________\n(١) سورة المائدة آية ٤٤.\n(٢) سورة المائدة آية ٤٥.\n(٣) سورة المائدة آية ٤٦.\n(٤) أخرجه أحمد في المسند: ٤/٢٨٦ من حديث البراء بن عازب.\n(٥) أخرجه أحمد في المسند: ٤/٣٠٠ من حديث البراء بن عازب.","vol":"1","page":374},{"text":"بن أبي شيبة (١) وأبو داود (٢) والنسائي عن أبي كريبٍ زاد النسائيُّ، ومحمد بن عبد الله بن المبارك، عن ابن نُمير وأبي سعيد الأشج كلاهُما عن وكيع (٣)، ورواه أبو داود، عن مسدد، عن عبد الواحد بن زيادٍ كلهم عن الأعمش (٤) .\n\n<span data-type=\"title\" id=toc-267>(أبو موسى الخطْمِيّ عبد الله بن يزيد الأنصاري)</span>\n_________\n(١) صحيح مسلم: كتاب الحدود: باب رجم اليهود أهل الذمة في الزني ٣/١٣٢٧.\n(٢) سنن أبي داود: الحدود: في رجم اليهوديين ٢/٤٦٤.\n(٣) تحفة الأشراف ٢/٢٢.\n(٤) سنن أبي داود ٤/١٥٤.","vol":"1","page":375},{"text":"٦٦١ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، سمعت أبا إسحاق يحدث: أنه سمع عبد الله بن يزيد الأنصاري يخطب قال: أنبأنا البراء - وهو غير كذوب -: (أن رسول الله - ﷺ - كان إذا رفع رأْسهُ من الركوع قاموا قيامًا [حتى يسجد] ثم يسجدون) (١) . رواه مسلم (٢) وأبو داود (٣) والنسائي من طريق، عن أبي إسحاق به (٤) والبخاري، عن الحجاج، عن شعبة (٥)، وأبو داود، عن حفص بن عُمر، عن شعبة (٦) .\n٦٦٢ - حدثنا إسماعيل، حدثنا شعبة، عن أبي إسحاق قال: سمعت عبد الله ابن يزيد يخطبُ قال: حدثنا البراء - وكان غير كذوب -: (أنهم كانوا إذا صلوا مع رسول الله - ﷺ - فرفع رأسه من الركوع قامُوا قيامًا، حتى يروهُ ساجدًا ثم سجدو) (٧) .\n_________\n(١) من حديث البراء بن عازب في مسند أحمد ٤/٢٨٤ وما بين معكوفين استكمال لمتن الحديث منه.\n(٢) صحيح مسلم: كتاب الصلاة، باب متابعة الإمام والعمل بعده ١/٣٤٥.\n(٣) سنن أبي داود: كتاب الصلاة، ما يؤمر المأموم من اتباع الإمام ١/١٦٨.\n(٤) تحفة الأشراف ٢/٢٤.\n(٥) باب رفع البصر إلى الإمام في الصلاة ٢/٢٣٢.\n(٦) سنن أبي داود ١/١٦٨.\n(٧) أخرجه أحمد في المسند: ٤/٢٨٥ من حديث البراء بن عازب.","vol":"1","page":375},{"text":"٦٦٣ - حدثنا عبد الرحمن، عن سفيان، عن أبي إسحاق، عن عبد الله بن يزيد. قال: حدثنا البراء - وهو غير كذوب - قال: (كُنَّا إذا صلينا خلف رسول الله - ﷺ -، فرفع رأسهُ من الركوع لم يحنِ رجلٌ منَّا ظهرهُ حتى يسجد النبي - ﷺ - فنسجد) (١) .\n٦٦٤ - حدثنا أسود بن عامر، أنبأنا إسرائيل، عن أبي إسحاق، عن عبد الله بن يزيد الأنصاري، عن البراء بن عازبٍ: (أن النبي - ﷺ - كان إذا نام وضع يده اليمنى تحت خدِه وقال: (اللهمَّ قني عذابك يوم تبعث عبادك» (٢) .\n٦٦٥ - حدثنا وكيع، عن إسرائيل (٣)، عن أبي إسحاق، عن عبد الله/ بن يزيد، عن البراء: (أن النبي - ﷺ - كان إذا أوى إلى فراشه وضع يده اليُمنى تحت خدِّهِ وقال: اللهم قِني عذابكَ يوم تبعث عبادَك أو تجمع عبادك) (٤) .\n٦٦٦ - حدثنا وكيع، عن سفيان، عن أبي إسحاق قال: سمعت عبد الله ابن يزيد يخطب، حدثنا البراء وكان غير كذوبٍ: (أنهم كانوا إذا صلوا مع رسول الله - ﷺ -، فرفع رأسه من الركوع قامُوا قيامًا حتى يروهُ قد سَجَد فيسجدُوا) (٥) .\n(حديثٌ آخر)\n٦٦٧ - رواهُ الترمذي في الشمائل والنسائي في اليوم والليلة من\n_________\n(١) أخرجه أحمد في المسند: ٤/٣٠٠ من حديث البراء بن عازب.\n(٢) أخرجه أحمد في المسند: ٤/٣٠٠ من حديث البراء بن عازب وما بين المعكوفين استكمال اللفظ الحديث منه.\n(٣) في المخطوطة: (إسماعيل) والصواب ما أثبتناه كما في المسند ٤/٣٠١ وتحفة الأشراف ٢/٢٤.\n(٤) الحديث أخرجه أحمد في مسنده: ٤/٣٠١ من حديث البراء بن عازب.\n(٥) الحديث أخرجه أحمد في مسنده: ٤/٢٨٥ من حديث البراء بن عازب.","vol":"1","page":376},{"text":"حديث إسرائيل، عن أبي إسحاق عنه، عن البراء: (كان رسول الله - ﷺ - إذا أخذ مضجعه وضع كفهُ اليُمنى تحت خده الأيمن) الحديث (١) .\n\n<span data-type=\"title\" id=toc-268>(عبد الرحمن بن أبي عوسجة النَّهْمي الكوفي عن البراء)</span>\n_________\n(١) سنن الترمذي: أبواب الدعوات: ماجاء في الدعاء إذا أوى إلى فراشه ٥/١٣٨، وقال هذا حديث حسن غريب. والنسائي في اليوم والليلة كما في تحفة الأشراف ٢/٢٤.","vol":"1","page":377},{"text":"٦٦٨ - حدثنا عفانُ، حدثنا محمد بن طلحة، عن طلحة بن مُصرِّف، عن عبد الرحمن بن عوسجة، عن البراء بن عازبٍ: أن رسول الله - ﷺ - قال: (من مَنَح منحة ورِق أو منيحة لبنٍ أو أهدى زقاقًا (١) فهو كعتاق نسمةٍ. ومن قال لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شئ قدير فهو كعتاق نسمةٍ. قال: وكان يأتي ناحية الصفِّ إلى ناحيته يُسوِّي صدورهُمْ ومناكبهم يقُول: لا تختلفوا فتختلف قلوبكمُ. قال: وكان يقول إن الله وملائكته يصلون على الصفوف الأول، وكان يقول: زينوا القرآن بأصواتكُم) هذا الحديث أخرجه الإمام أحمد في روايته (٢)، وفرقهُ أصحابُ الأطراف تبعًا لأهل السنن. ...\n٦٦٩ - أَمَّا حديث: (زينوا القرآن بأصواتكم) فرواه أبو داود والنسائيُّ من حديث الأعمش، والنسائيُّ أيضًا وابن ماجه من حديث شعبة كلاهُما عن طلحة ابن مصرفٍ بهِ (٣) .\n٦٧٠ - وأما حديث: (يتخلل الصفوف من ناحية إلى ناحية) فرواه\n_________\n(١) الزقاق بالضم الطريق، يريد من دل الضال أو الأعمى على طريقه. النهاية ٢/٣٠٦ والورق الفضة، والمراد بها النقود، لأنها كانت غالب نقدهم يومئذ. قال الترمذي: إنما يعني قرض الدراهم.\n(٢) مسند أحمد ٤/٢٨٥ من حديث البراء بن عازب.\n(٣) أخرجه أبو داود: الصلاة: استحباب الترتيل في القراءة ١/٣٣٨. والنسائي: الافتتاح: تزيين القرآن بالصوت ٢/١٣٩. وابن ماجه: إقامة الصلاة والسنة فيها حسن الصوت بالقرآن ١/٢٤٦ وإسناده صحيح.","vol":"1","page":377},{"text":"أبو داود والنسائيُّ من حديث الأحوص، عن منصُور، عن طلحة به (١) .\n_________\n(١) سنن أبي داود: الصلاة: تسوية الصفوف ١/١٥٤ وسنن النسائي: الصلاة: كيف يقوم الإمام الصفوف ٢/٩٠.","vol":"1","page":378},{"text":"٦٧١ - وأما حديث: (من منح منيحةً) فرواه الترمذي، عن أبي كريب، عن إبراهيم بن يُوسف بن أبي إسحاق عن طلحة بن مصرفٍ به. وقال حسنٌ غريبٌ من رواية أبي إسحاق عن طلحة به (١) .\n٦٧٢ - وأما حديث: (من قال لا إله إلا الله وحده/ لا شريك له) فرواه النسائي في اليوم والليلة من حديث منصور بن طلحة بِهِ (٢) .\n٦٧٣ - وأما حديث: (إن الله وملائكتهُ يصلون على الصفوف الأول) فرواه ابن ماجه، عن بندار، عن يحيى، وعن شعبة (٣) .\n٦٧٤ - حدثنا عفان، حدثنا شعبة، قال طلحةُ: أخبرني قال: سمعت عبد الرحمن بن عوسجة، عن البراء بن عازبٍ عن النبي - ﷺ - قال: (من منح منحة ورقٍ (٤) أو منح ورقًا أو هَدَى زُقاقًا أو سقى لبنًا كان له عدل رقبةٍ أو نسمةٍ، ومن قال لا إله إلا الله وحدهُ لا شريك له، له الملك وله الحمد، وهو على كل شئ قدير عشر مراتٍ كان له كعدلِ رقبةٍ، أو نسمةٍ. قال: وكان يأتينا إذا قمنا إلى الصلاة فيمسح عواتقنا أو صدُورنَا، ويقولُ: لا تختلفُوا فتختلف قلُوبكُم. وكان يقول: إن الله وملائكته يصلون على الصفوفِ الأولى أو الصفِّ الأولِ) (٥) .\n_________\n(١) سنن الترمذي ٤/٣٤٠.\n(٢) النسائي في اليوم والليلة كما في تحفة الأشراف ٢/٢٦.\n(٣) سنن ابن ماجه: الصلاة: فضل الصف المقدم: ١/٣١٨. وإسناده صحيح. ورجاله ثقات. قاله البوصيري.\n(٤) منحة الورق: القرض، ومنحة اللبن: أن يعطيه ناقة أو شاة ينتفع بلبنها ويعيدها، وكذلك إذا أعطاه لينتفع بوبرها وصوفها زمانًا ثم يردها. أهـ النهاية ٤/٣٦٤.\n(٥) أخرجه أحمد في المسند: ٤/٢٨٥ من حديث البراء بن عازب.","vol":"1","page":378},{"text":"٦٧٥ - حدثنا أبو معاوية، حدثنا قَنَّان بن عبد الله النَّهمي، عن عبد الرحمن ابن عوسجة، عن البراء بن عازبٍ. قال: قال رسول الله - ﷺ -: (من قال لا إله إلا الله وحده لا شريك لهُ، لهُ الملك وله الحمد. وهو على كل شئ قدير. أو منح منحةً أو هدَى زُقاقًا كان كمن أعتق رقبةً) قال أبو عبد الرحمن: سمعت أبي يقول: كان يحيى بن آدم قليل الذكر للناس، ما سمعتُه ذكر أحدًا غير قنَّان قال: قال لنا يومًا: [قال: قال رسول الله - ﷺ -] (ليس هذا من بايتكم) (١) .\n٦٧٦ - حدثنا عبد الرزاق، عن سفيان، عن منصورٍ، والأعمش، عن طلحة، عن عبد الرحمن بن عوسجة النّهمي، عن البراء بن عازبٍ، قال: قال النبي - ﷺ -: (إن الله وملائكتُه يصلون على الصفوف الأول، وزينوا القرآن بأصواتكم، ومن منح منيحةَ لبنٍ، أو منيحة ورقٍ، أو هَدَى زُقاقًا فهُو كعتق رقبةٍ) (٢) .\n٦٧٧ - حدثنا عبد الله بن محمدٍ. قال أبو عبد الرحمن، وسمعته أنا من عبد الله بن محمد بن أبي شيبة. قال: حدثنا أبو خالدٍ الأحمرِ، عن الحسن بن عمروٍ، عن طلحة، عن عبد الرحمن بن عوسجة، عن البراء قال: (كان رسول الله - ﷺ - (يأتينا فيمسحُ عواتقنا) (٣) وقال: أقيموا صفوفكم لا يتخللكُم كأولاد الحَذَفِ. قيل: يارسول الله وما أولاد الحَذَفِ؟ قال: /سُودٌ جُردٌ تكون بأرض اليمن) (٤) تفرَّدَ بهِ.\n_________\n(١) الحديث أخرجه أحمد في المسند: ٤/٢٨٦ من حديث البراء بن عازب ومابين المعكوفين سقط من الأصل وزدناه من لفظ المسند. ووقع في المخطوطة: (ليس هذا من باقكم) والتصويب من المسند، وفي اللسان: هذا شئ من بايتك: أي يصلح لك. وفيه أيضًا: الناس من بايتي: أي من الوجه الذي أريده ويصلح لي. وقيل: الباية الخصلة. اللسان ١/٣٨٣.\n(٢) من حديث البراء بن عازب عن أحمد في المسند ٤/٢٩٦.\n(٣) مابين القوسين زيادة ليست في المسند ٤/٢٩٧.\n(٤) أخرجه أحمد في المسند ٤/٢٩٦ وفي النهاية: أولاد الحذف هي الغنم الصغار الحجازية واحدتها حذيفة بالتحريك. وقيل هي صغار جرد ليس لها آذان ولا أذناب يجاء بها من خرش اليمن ١/٢١٠.","vol":"1","page":379},{"text":"٦٧٨ - حدثنا هارون بن معروفٍ - قال عبد الله: وأظُن أني قد سمعتُه منه - قال: حدثنا ابن وهبٍ، حدثني جرير بن حازم. قال: سمعتُ أبا إسحاق الهمداني يقولُ: حدثني عبد الرحمن بن عوسجة، عن البراء بن عازبٍ. قال: (كان رسول الله - ﷺ - يأتينا، فيمسحُ عواتقنا، وصدورنا، ويقول: لا تختلف صفوفكم فتخلفُ قلُوبكم إن الله وملائكتهُ يصلون على الصفِّ الأول أو الصفوف الأولى) (١) .\n٦٧٩ - حدثنا يحيى بن آدم، وأبو أحمد قالا: حدثنا عيسى بن عبد الرحمن البجلي من بني بجيلة من بني سُليمٍ، عن طلحة. قال أبو أحمد: حدثنا طلحة بن مُصرفٍ، عن عبد الرحمن بن عوسجة، عن البراء قال: جاء رجلٌ إلى النبي - ﷺ - فقال: يارسول الله علمني عملًا يدخلني الجنة. فقال: لئن كنتَ أقصرت الخطبة، فقد أعرضْت المسألة، أعتِق النَّسمةَ، وفكَّ الرقبة، فقال: يارسول الله أو ليستا بواحدةٍ؟ قال: لا إن عتق النسمةِ أن تنفردَ بعتقها، وفكَّ الرقبةِ أن تُعين في عتقها، والمنحةُ الوكوف (٢) والفئ على ذي الرحم الظالم، فإن لم تُطقْ ذلك فاطعم الجائع، واسق الظمآنَ، وأمُر بالمعروف، وانه عن المُنكرِ، فإن لم تطق ذلك، فكفَّ لسانك إلاَّ من الخير (تفرد به (٣) .\n٦٨٠ - حدثنا وكيع، حدثنا الأعمشُ، عن طلحة بن مصرفٍ، عن عبد الرحمن بن عوسجة. عن البرآء بن عازبٍ: (أن رسول الله - ﷺ - قال: من منحَ منيحة ورقٍ، أو منيحة لبنٍ، أو هَدَى زُقاقًا كان له كعدلِ رقبة) وقال مرة: (كعتقِ رقبةٍ) (٤) .\n_________\n(١) أخرجه أحمد في المسند: ٤/٢٩٧ من حديث البراء بن عازب.\n(٢) الوكوف: غزيرة اللبن، وقيل التي لا ينقطع لبنها سنتها جميعها النهاية ٥/٢٢٠.\n(٣) المسند: ٤/٢٩٩ من حديث البراء بن عازب.\n(٤) المسند: ٤/٣٠٠ من حديث البراء بن عازب.","vol":"1","page":380},{"text":"٦٨١ - حدثنا يحيى ومحمد بن جعفرٍ. قالا: حدثنا شعبة، حدثنا طلحة بن مصرفٍ، عن عبد الرحمن بن عوسجة. قال: سمعتُ البراء بن عازبٍ يحدثُ عن النبي - ﷺ - قال: (من منحَ منيحة ورقٍ، أو هَدَى زُقاقًا، أو سقى لبنًا كان له عدلُ رقبةٍ أو نسمةٍ، [ومن قال لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شئ قدير عشر مرات كان له عدل رقبة] (١) أو نسمة. وكان يأتينا إذا قُمنا إلى الصلاة، فيمسح صدُورنَا أو عواتِقنا ويقول: لا تختلف صفُوفكم فتخلفُ قلوبكُم، وكان يقول: إن الله وملائكتهُ يصلون على الصف الأولِ، أو الصفوف الأول. وقال: زينوا القرآن بأصواتكم) كنت نسيته فذكرنيها الضحاك ابن مُزاحمٍ (٢) .\n٦٨٢ - حدثنا وكيع، حدثنا الأعمش، وابن نمير، أنبأنا الأعمش، عن طلحة بن مُصرفٍ، عن عبد الرحمن بن عوسجة. عن البراء بن عازبٍ قال: قال رسول الله - ﷺ - /: (زينوا القرآن بأصواتكم) تفرد به (٣) .\n٦٨٣ - حدثنا حميدٌ، عن الأعمش، عن طلحة، عن عبد الرحمن بن عوسجة، عن البراء، قال: قال رسول الله - ﷺ -: (زينوا القرآن بأصواتكم) تفرد به (٤) .\n(حديث آخر)\n٦٨٤ - قال أبو داود: حدثنا أحمد بن علي المنجُوفي السدوسي، حدثنا عون ابن كهمس، عن أبيه كهمس، عن شيخ من أهل الكوفة، عن\n_________\n(١) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ المسند: ٤/٣٠٤.\n(٢) الحديث أخرجه أحمد في المسند: ٤/٣٠٤ من حديث البراء بن عازب.\n(٣) () ... الحديث أخرجه أحمد في المسند: ٤/٣٠٤ من حديث البراء بن عازب.\n(٤) الحديث أخرجه أحمد في المسند: ٤/٣٠٤ من حديث البراء بن عازب.","vol":"1","page":381},{"text":"عبد الرحمن بن عوسجة، عن البرآء. قال: (كان رسول الله - ﷺ - يقول: إذا أصبح وأمسى: أصبحنا وأصبح الملك لله [والحمد لله] ولا إله إلا الله وحدهُ لا شريك لهُ، له الملك، وله الحمد، اللهم إنا نسألك خيرَ هذا اليوم، وخير ما بعده، ونعوذُ بك من شر هذا اليوم، وشر ما بعده، اللهمَّ إني أعوذ بك من الكسل، وسُوء الكبرِ، وأعوذ بك من النَّارِ) (١) .\n(حديث آخر)\n_________\n(١) الحديث أخرجه أبو داود والطبراني في الكبير ٢/٢٤. جمع الجوامع ١/١٠٣٠ مجمع الزوائد ١٠/١١٤.","vol":"1","page":382},{"text":"٦٨٥ - قال أبو يعلى، حدثنا عبد الرحمن بن صالح، حدثنا عبد الرحيم بن سليمان عن قنَّان بن عبد الله النَّهمي، عن عبد الرحمن بن عوسجةَ، عن البراء، قال: (سمع رسولُ الله - ﷺ - أبا موسى يقرأُ، فقالَ: كأن صوت هذا من مزامير آل داود) (١) .\n\n(عبد الرحمن بن أبي ليلى: يسار أبو عيسى الأنصاري\nعن البرآء)\n٦٨٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم. قال: حدثني به ابن أبي ليلى قال: فحدَّث أن البراء بن عازبٍ قال: (كانت صلاةُ رسول الله - ﷺ - إذا صلى فركع، وإذا رفع رأسه من الركوع، وإذا سجد، وإذا رفع رأسه من السجود [بين السجدتين] قريبًا من السواء) (٢) . رواهُ الجماعة (٣)\nإلاَّ ابن ماجه من حديث شعبة وغيره، عن الحكم بهِ، وقال الترمذي: حسنٌ صحيحٌ (٤) .\n_________\n(١) قال الهيثمي: رواه أبو ليلى ورجاله وثقوا، وفيهم خلاف مجمع الزوائد ٩/٣٦٠.\n(٢) () ... الحديث أخرجه أحمد في مسنده: ٤/٢٨٠ من حديث البراء وما بين المعكوفين استكمال منه.\n(٣) رواه البخاري: كتاب الصلاة: الطمأنينة حين يرفع رأسه من الركوع ١/٢٠٣.\n\nومسلم: كتاب الصلاة: اعتدال أركان الصلاة ١٠/٣٤٣ وسنن أبي داود ١/٢٢٥.\n(٤) سنن الترمذي: أبواب الصلاة: باب ماجاء في إقامة الصلب إذا رفع رأسه من الركوع والسجود ١/١٧٣.","vol":"1","page":382},{"text":"٦٨٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرَّة. قال: سمعتُ ابن أبي ليلى قال: ثنا البراءُ: (أن رسول الله - ﷺ - كان يقنتُ في صلاة الصُّبح، والمغرب. قال أبو عبد الرحمن: قال أبي: ليس يُرْوَى عن النبي - ﷺ - أنهُ قنت في المغرب إلاَّ في هذا الحديث، وعنْ عليٍّ قوْله (١) .\nرواه مُسلم (٢) وأبو داود (٣) والترمذي والنسائيُّ/ من حديث شيخه زاد مسلم والنسائيُّ وسفيان كلاهُما عن عمرو بن مرَّة بهِ (٤) .\n٦٨٨ - حدثنا هشيم، عن يزيد بن أبي زياد، عن عبد الرحمن بن أبي ليلى، عن البرآء بن عازبٍ. قال: (رأيت رسول الله - ﷺ - حين افتتح الصلاة رفع يديهِ) (٥) .\n٦٨٩ - رواهُ أبو داود أيضًا عن محمد بن الصباح الدولابي، عن شريك، عن يزيد بن أبي زيادٍ به وعندهُ: (ثم لا يعُودُ) (٦) .\n٦٩٠ - ورواه أبو داود أيضًا عن عبد الله بن محمد الزّهري، عن سفيان، عن يزيدٍ [لم يقل: (ثم لا يعود)] قال سفيان: قال لنا بالكوفة بعدُ (ثم لا يعود) (٧) .\n_________\n(١) أخرجه أحمد في المسند: ٤/٢٨٠ من حديث البراء.\n(٢) صحيح مسلم: كتاب المساجد ومواضع الصلاة: استحباب القنوت في جميع الصلاة إذا نزلت بالمسلمين نازلة ١/٤٧٠.\n(٣) سنن أبي داود: كتاب الصلاة: باب القنوت في الصلاة ١/٣٣٣.\n(٤) قال أبو عيسى: حديث البراء حديث حسن صحيح. سنن الترمذي ٢/٢٥١ كما يرجع إلى النسائي في المجتبي ٢/١٥٩.\n(٥) أخرجه أحمد في المسند: ٤/٢٨٢ من حديث البراء.\n(٦) سنن أبي داود: كتاب الصلاة: باب من لم يذكر الرفع عند الركوع ١/٢٠٠.\n(٧) سنن أبي داود والزيادة بالرجوع إليه ١/٢٠٠، وفي إسناده الحديث يزيد بن أبي زياد أبو عبد الله الهاشمي مولاهم الكوفي، ولا يحتج بحديثه. وقال الدارقطني: إنما لقن يزيد في آخر عمره: (ثم لم يعد) فتلقنه وكان قد اختلط، وقال البخاري: وكذلك روى الحافظ الذين سمعوا من يزيد قديمًا منهم الثوري وشعبة وزهير ليس فيه: (ثم لا يعود) وقال أبو داود: روى هذا الحديث هشيم وخالد وابن إدريس عن يزيد لم يذكروا: (ثم لا يعود) . مختصر السنن للمنذري ١/٣٦٩.","vol":"1","page":383},{"text":"٦٩١ - وفيه: (رأيتُ النبي - ﷺ - رفع يديه حتى افتتح الصلاة، ثم لم يرفعهما حتى انصرف) قال أبو داود: وليس هذا الحديث بصحيح (١) .\n٦٩٢ - حدثنا هُشيم، عن يزيد بن أبي زياد، عن عبد الرحمن بن أبي ليلى عن البراء بن عازبٍ قال: قال رسول الله - ﷺ - (٢): (إن من الحقِّ على المسلمين أن يغْتَسِلَ أحدُهم يوم الجمعةِ، وأن يَمَسّ من طيبٍ إن كان عند أهلهِ، فإن لم يكن عندهم يطبٌ فإنَّ الماء أطيب) (٣) .\n٦٩٣ - حدثنا عبدُ الصمد، حدثنا عبدُ العزيز بن مُسلم، حدثنا يزيد بن أبي زيادٍ، عن ابن أبي ليلى، عن البراء: (أن رسول الله - ﷺ - قال: (من الحق على المسلم يوم الجمعة أن يغتسل ويمسَّ طيبًا إن وَجَد، فإن لم يجد فالماءُ طيبٌ) (٤) رواه الترمذيُّ عن أحمد بن منيع، عن هُشيم بهِ، ومن وجه آخر عن يزيد بن أبي زياد. وقال: حسنٌ (٥) .\n٦٩٤ - حدثنا عفان، حدثنا شعبة، حدثني الحكم، عن ابن أبي ليلى، عن البراء: (أن النبي - ﷺ - كان إذا ركَع، وإذا رفع رأسَهُ من الركوع، وسجوده، وما بين السجدتين قريبًا من السواء) (٦) .\n٦٩٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يزيد بن أبي زياد، قال: سمعت ابن أبي ليلى، عن البراء أن النبيَّ - ﷺ - فذكره، وقال ابن أبي ليلى قال: سمعتُ البراء يحدثُ قومًا منهم كعب بن عُجرةَ.\n_________\n(١) سنن أبي داود ١/٢٠٠.\n(٢) وقعت زيادة في المخطوطة ليست من متن الحديث هي على القطع من خطأ النساخ وهي:\n(رفع يديه حين افتتح الصلاة ثم لم يرفعها حتى انصرف وقال) والتصويب بعد الرجوع إلى المسند.\n(٣) أخرجه أحمد في المسند: ٤/٢٨٢ من حديث البراء بن عازب.\n(٤) أخرجه أحمد في المسند: ٤/٢٨٢ من حديث البراء بن عازب.\n(٥) سنن الترمذي: الصلاة: في السواك والطيب يوم الجمعة ٢/٢٠.\n(٦) أخرجه أحمد في المسند: ٤/٢٨٥ من حديث البراء بن عازب.","vol":"1","page":384},{"text":"قال: (رأيتُ رسول الله - ﷺ - حين افتتح الصلاة رفع يديهِ) (١) .\n_________\n(١) أخرجه أحمد في المسند: ٤/٢٨٥ من حديث البراء بن عازب.","vol":"1","page":385},{"text":"٦٩٦ - حدثنا إبراهيم بن مهدي، حدثنا صالح بن عمر، عن يزيد بن أبي زيادٍ، عن عبد الرحمن بن أبي ليلى، عن البرآءِ قال: قال رسول الله - ﷺ -: (من سمى المدينة يَثْربَ فليستغفر الله ﷿ هي طابة هي طابة) (١) تفرد به.\n٦٩٧ - حدثنا ابن إدريس، أنبأنا شعبة، عن عمرو بن مُرَّة، / عن عبد الرحمن بن أبي ليلى، عن البرآء بن عازبٍ: (أن النبي - ﷺ - قَنَتَ في الصُّبح وفي المغرب) (٢) .\n٦٩٨ - حدثنا إسماعيل - يعني ابن عليّة - أنبأنا شعبة، عن الحكم أن مطر (٣) بن ناجيةَ استعمل أبَا عُبيدة بن عبد الله على الصلاة أيام ابن الأشعثِ، وكان إذا رفع رأسهُ من الركوع قام قدرَ ما أقولُ - أو قد قال قدر قوله: (اللهم ربنا ولك الحمدُ ملءَ السماوات وملءَ الأرضِ، وملءَ ما شئت من شئٍ بعدُ. أهلَ الثناء والمجدِ، لا مانع لما أعطيت، ولا مُعطىَ لما منعت، ولا ينفعُ ذا الجدُّ منك الجدِّ. قال [الحكم] (٤): فحدثت بذلك عبد الرحمن بن أبي ليلى. قال فقال: حدثني البراء ابن عازبٍ قال: (كان ركُوع رسول الله - ﷺ -، وإذا رفع رأسهُ من ركوعِهِ وسجودِهِ، وما بين السجدتين قريبًا من السواءِ) (٥) .\n٦٩٩ - حدثنا أبو معاوية، حدثنا الأعمش، عن عبد الله بن عبد الله،\n_________\n(١) مسند أحمد ٤/٣٠٣ من حديث البراء بن عازب.\n(٢) مابين المعكوفين كان بياضًا بالأصل وأثبتناه من لفظ أحمد في المسند: ٤/٢٨٥ من حديث البراء ابن عازب.\n(٣) مسند أحمد: ٤/٢٨٥ من حديث البراء بن عازب.\n(٤) هنا في المسند: (عن الحكم بن مطر بن ناجية استعمل) ولا يستقيم السياق. وكان مطر بن ناجية من زعماء الخوارج.\n(٥) مسند أحمد: ٤/٢٨٥ من حديث البراء بن عازب.","vol":"1","page":385},{"text":"عن عبد الرحمن بن أبي ليلى، عن البراء. قال: سُئل رسول الله - ﷺ - عن الوضوء من لحوم الإبل؟ (قال: توضئوا منها، [وسئل عن الصلاة في مبارك] (١) الإبل؟ فقال: لا تصلوا فيها فإنها من الشياطين وسئِل رسول الله - ﷺ - عن الصلاة في مرابض الغنم؟ فقال: صلُّوا فيها فإنها بركة) . رواه أبو داود والترمذي وابن ماجه من حديث الأعمش به (٢) . ورواه الحجاج بن أرطاة عن عبد الله الرازي عن عبد الرحمن بن أبي ليلى عن أسيد بن الحُضير كما تقدم.\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند ٤/٢٨٨.\n(٢) سنن أبي داود: كتاب الطهارة: الوضوء من لحوم الإبل: ١/٤١. وسنن الترمذي: كتاب الطهارة: ماجاء في الوضوء من لحوم الإبل: ١/٥٤. وسنن ابن ماجه: كتاب الطهارة: ماجاء في الوضوء من لحوم الإبل: ١/١٦٦. وإسناده: صحيح.","vol":"1","page":386},{"text":"٧٠٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يزيد بن أبي زيادٍ، قال: سمعت ابن أبي ليلى قال: سمعتُ البراء يحدث قومًا فيهم كعبُ بن عُجرة قال: سمعتُ رسول الله - ﷺ - يقولُ للأنصار: (إنكم ستلقون بعدي أثرةً. قالوا: فما تأمُرنا؟ قال: اصبروا حتى تلقوني على الحوضِ) (١) تفرَّد بهِ.\n٧٠١ - حدثنا وكيع، حدثنا شعبةُ، وسفيان عن عمرو بن مُرة، عن عبد الرحمن بن أبي ليلى (٢) عن البراء بن عازبٍ: (أن النبي - ﷺ - قَنَتَ في الفجر) (٣) .\n٧٠٢ - حدثنا الأسباط بن محمد، حدثنا يزيد بن أبي زياد، عن\n_________\n(١) مسند أحمد: ٤/١٩٢ من حديث البراء بن عازب. أثرة: بفتحات، أراد أنه يُستأثر عليهم فيفضل غيرهم في نصيبه من الفئ.\n(٢) في المخطوطة زيادة ليست من سند الحديث هي: (عن الأسباط عن عبد الرحمن بن أبي ليلى) .\n(٣) من حديث البراء بن عازب في مسند أحمد ٤/٣٠.","vol":"1","page":386},{"text":"عبد الرحمن ابن أبي ليلى/، عن البراء بن عازبٍ. قال: (كان رسول الله - ﷺ - إذا افتتح الصلاة رفع يديه حتى تكون إبهاماه حِذَاءَ أُذنيهِ) (١) .\n_________\n(١) المسند: ٤/٣٠٢ من حديث البراء بن عازب.","vol":"1","page":387},{"text":"٧٠٣ - حدثنا عبد الرزاق، أنبأنا سفيان، عن يزيد بن أبي زيادٍ، عن عبد الرحمن بن أبي ليلى، عن البرآءِ بن عازبٍ. قال: (كان رسول الله - ﷺ - إذا كبر رفع يديه، حتى نرى إبهاميه قريبًا من أذنيه) (١) رواه أبو داود من حديث سفيان وزاد: قال سفيان: قال لنا بالكوفةِ: (ثم لا يعُود) (٢) .\n٧٠٤ - حدثنا عبد الرزاق، حدثنا سفيان، عن الأعمش، عن عبد الله بن عبد الله، عن عبد الرحمن بن أبي ليلى، عن البراء بن عازبٍ: (أن النبي - ﷺ - سُئل أنصلي في أعْطَانِ الإبل؟ قال: لا. قال: أنصلي في مرابض (٣) الغنم؟ قال: نعم. قال: أفنتوضأ من لحوم الإبل؟ قال: نعم. قال: أنتوضأُ من لحوم الغنم؟ قال: لا (قال أبو عبد الرحمن: عبد الله بن عبد الله رازيٌّ، وكان قاضي الريِّ، وكانت جدته مولاةٌ لعلي ﵇، أو جاريةٌ قال عبدُ الله: قال أبي: ورواه عنهُ آدم، وسعيدُ بن مسروق وكان ثقةً (٤) .\n(حديث آخر)\n٧٠٥ - قال أبو يعلى: حدثنا عثمانُ بن أبي شيبة، حدثنا معاوية، عن الأعمش، عن عبد الله بن عبد الله، عن ابن أبي ليلى، عن البرآء عن النبي - ﷺ - قال: (الغنم بركةٌ) (٥) .\n_________\n(١) المسند: ٤/٣٠٢ من حديث البراء بن عازب.\n(٢) سنن أبي داود: كتاب الصلاة: باب من لم يذكر الرفع عند الركوع: ١/٢٠٠.\n(٣) لفظ المسند) في مرابض الغنم) ٤/٣٠٣.\n(٤) مسند أحمد: ٤/٣٠٣ من حديث البراء بن عازب.\n(٥) أبو يعلى كما في الجامع الصغير ورمز له السيوطي بالحسن. قال الهيثمي: رجاله رجال الصحيح غير عبد الله بن عبد الله الرزاز وهو ثقة. فيض القدير ٤/٤١٥.","vol":"1","page":387},{"text":"<span data-type=\"title\" id=toc-269>(عبد الرحمن بن مطعم عنْهُ: هو أبُو المنهالِ يأتي)</span>\n<span data-type=\"title\" id=toc-270>(عُبيدُ بن فيروز الشيباني مولاهُم أبو الضَّحَّاكِ عن البراء)</span>","vol":"1","page":388},{"text":"٧٠٦ - حدثنا عفانُ، حدثنا شعبةُ، أخبرني سليمانُ بن عبد الرحمن، قال: سمعتُ عُبيد بن فيروز مولى بني شيبان: أنه سألَ البرآء عن الأضاحي؟: ما نهى عنهْ رسول الله - ﷺ -، وما كره؟ فقال: قال رسول الله - ﷺ - أو قام فينا رسول الله - ﷺ -، ويدي أقصر من يده - فقال: (أربع لا تُجزئ: العوراء البينُ عورُها، والمريضة البينُ مرضها، والعرجاءُ البين عرجُها، أو قال ضلعها والكسيرُ التي لا تُنْقى) (١) . قال قلت: فإنِّي أكرهُ أن يكون في القرن نقصٌ؟ أو قال: في الأذن نقصٌ؟ أو في السنّ نقصٌ؟ قال: ما كرهت فدعهُ ولا تُحرمهُ على أحدٍ (٢) .\n٧٠٨ - حدثني يحيى، عن شعبة، حدثني سليمان بن عبد الرحمن، عن عُبيد ابن فيرُوزٍ قال: سألتُ البراء قلت: حدثني ما نهى عنه رسول الله - ﷺ - من الأضاحي؟ أو ما يُكرهُ؟ قال: (قام فينا رسول الله - ﷺ - ويَدي أقصرُ من يده - فقال: أربعٌ لا تُجزئ: العوراءُ البين عورُها، والمريضة البينُ مرضها، والعرجاء البينُ ظلعها (٣) والكسيرة التي لا تُنْقى) . قلتُ: إني أكرهُ أن يكون في السنِّ نقصٌ، وفي الأذن نقصٌ، وفي القرن نقصٌ؟ قال: ما كرهت فدعهُ ولا تُحرمه على أحدٍ (٤) .\n٧٠٩ - حدثنا وكيع، وابن جعفرٍ. قالا: حدثنا شعبة، عن سليمان بن عبد الرحمن بن عُبيد بن فيروزٍ مولى بني شيبان في حديثه فقال:\n_________\n(١) لا تنقى: أي التي لا مخ لها لضعفها وهزلها النهاية ١٥/٣٤٠.\n(٢) أخرجه أحمد في المسند: ٤/٢٨٤ من حديث البراء بن عازب.\n(٣) الظلع: بفتح فسكون هو العرج، والكسير: على وزن فعيل هي المنكسرة الرجل التي لا تقدر على المشي أهـ النهاية: ٣/١٥٨ و٤/١٧٢.\n(٤) الحديث أخرجه أحمد في المسند: ٤/٢٨٩.","vol":"1","page":388},{"text":"سألت البراء بن عازب ما كره رسول الله - ﷺ - من الأضاحي؟ قال: (قام فينا رسول الله - ﷺ - ويدهُ أطولُ من يدي أوْ قال يدي أقصرُ من يده - قال: أربُعٌ لاتجوز في الضحايا: العوراءُ البينُ عورُها، والمريضة البين مرضها، والعرجاء البين عرجها، والكسيرُ التي لا تُنقى) فقلتُ للبراء: فإنا نكرهُ أن يكُون في الأذن نقصٌ؟ أو في العين نقصٌ؟ أو في السن نقصٌ؟ قال: فما كرهته فدعه ولا تحرمهُ على أحدٍ (١) . رواه أهل السُّنن من حديث شعبة زاد الترمذيُّ يزيد بن أبي حبيب. وزاد النسائيُّ والليث وآخر: كُلهم عن سُليمان بن عبد الرحمن به وقال الترمذي: حديثٌ حسنٌ صحيحٌ (٢) .\n_________\n(١) أخرجه أحمد في المسند: ٤/٣٠٠ من حديث البراء بن عازب.\n(٢) سنن النسائي: كتاب الأضاحي: باب ما نهى عنه من الأضاحي: ٧/٢١٤ وسنن أبي داود ٣/٩٧.\nسنن الترمذي: الأضاحي: باب ما لا يجوز من الأضاحي: ٣/٢٧ وسنن ابن ماجه ٢/١٠٥٠.","vol":"1","page":389},{"text":"٧١٠ - حدثنا عثمانُ بن عُمر، حدثنا مالك يعني ابن أنسٍ، عن عمرو بن الحارث، عن عُبيد بن فيروز، عن البرآءِ بن عازبٍ: أن رسول الله - ﷺ - سُئِلَ ماذا يُتَّقى من الضحايا؟ قال: أربع قال البرآء: ويدي أقصر من يد رسول الله - ﷺ -: العرجاءُ البينُ عرجُها، والعوراءُ البين عورُها والمريضة البينُ مرضها، والعجفاء التي لا تُنقى) (١) .\n\n<span data-type=\"title\" id=toc-271>عدي بن ثابت عن البراء</span>\n٧١١ - حدثنا عفان، عن حماد بن سلمة، أنبأنا علي بن زيد (٢)، عن\n_________\n(١) الحديث أخرجه أحمد في المسند: ٤/٣٠١ من حديث البراء بن عازب.\n(٢) علي بن زيد هو: ابن جدعان، قال فيه شعبة: كان رفاعًا وكان ابن عيينة يضعفه، وقال يزيد بن زريع: كان رافضيًا، وقال أحمد وابن حجر: ضعيف، راجع ترجمته في تهذيب التهذيب ٧/٣٢٢ وتقريب التهذيب: ٢/٣٧، وفي الميزان قال البخاري وأبو حاتم: لا يحتج به، وقال الفلاس: كان يحيى القطان يتقي الحديث عن علي بن زيد أهـ ٣/١٢٧.","vol":"1","page":389},{"text":"عدي (١) [بن ثابت] عن البراء بن عازبٍ. قال: (كُنَّا مع رسول الله - ﷺ - في سفر/ فنزلنا غدير خُمٍّ (٢)، فنودينا: الصلاةُ جامعةً، فكُسِحَ (٣) لرسول الله - ﷺ - تحت شجرتين، فصلى الظهر، وأخذ بيد عليٍّ، فقال: ألستم تعلمون أني أولى بالمؤمنين من أنفسهُم؟ قالوا: بلى. قال: ألستم تعلمون أني أوْلى بكل مؤمنٍ من نفسه؟ قالوا بلى، فأخذ بيد علي فقال: اللهمَّ من كنتُ مولاهُ فعليٌّ مولاهُ، اللهم والِ من والاهُ، وعادِ من عاداهُ. قال: فلقيه عمرُ بن الخطاب بعد ذلك، فقال: هنيئًا يا ابن أبي طالبٍ أمسيتَ وأصبحت مولى كل مؤمنٍ ومؤمنةٍ) .\nقال أبو عبد الرحمن: حدثنا هُدبةُ بن خالدٍ، حدثنا حماد بن سلمة، عن علي ابن زيد، عن عدي بن ثابت، عن البرآء بن عازب، عن النبي - ﷺ - نحوهُ. ورواه ابن ماجه عن علي بن محمد، عن زيد بن الحباب، عن خالد بن زيدٍ به (٤) .\n_________\n(١) عدي، هو ابن ثابت الأنصاري الكوفي، قال فيه أبو حاتم: صدوق وكان إمام مسجد الشيعة وقاضيهم، وقال ابن حجر: ثقة رمى بالتشيع أهـ تهذيب التهذيب ٧/١٦٥ والتقريب ٢/١٦.\n(٢) غدير خم: مكان بين مكة والمدينة.\n(٣) كسح: كنس.\n(٤) الحديث أخرجه أحمد في المسند: ٤/٢٨١ وابن ماجه في سننه في المقدمة: فضل علي بن أبي طالب: ١/٤٣ وقال البوصيري في الزوائد: إسناده ضعيف لضعف علي بن زيد بن جدعان. وقد\n\n= ... علق السندي على هذا الحديث في حاشيته قال: سبب ذلك أن عليًا تكلم فيه بعض من كان معه في اليمن فأراد - ﷺ - بهذا أن يحببه إليهم، وقد جاء في جامع الترمذي: أنه أرسله إلى اليمن على رأس جيش وأرسل خالد بن الوليد على رأس جيش آخر فافتتح حصنًا وأخذ منه جارية فكتب خالد كتابًا ودفعه إلى البراء ليدفعه إلى النبي - ﷺ - يشي بعلي فيه، فغضب النبي - ﷺ - وخطب بأصحابه في غدير خم يرفع التهمة عن علي ويحببهم فيه، وعلى هذا فهذا الحديث ليس له تعلق بالخلافة أصلًا كما زعمت الرافضة، ويدل عليه أن العباس وعليًا ما فهما منه ذلك، كيف وقد أمر العباس عليًا أن يسأل النبي - ﷺ - أن هذا الأمر فينا أو في غيرنا؟ فقال علي: إن منعنا فلا يُعْطيناها أحد أهـ. حاشية السندي على ابن ماجه: ١/٢٩.","vol":"1","page":390},{"text":"٧١٢ - حدثنا بهز، حدثنا شعبة، أخبرني عديّ بن ثابت قال: سمعتُ البرآء ابن عازبٍ. قال: قال رسول الله - ﷺ -: (لا يُحبّ الأنصار","vol":"1","page":390},{"text":"إلا مؤمنٌ، ولا يُبغضهم إلا منافقٌ، من أحبهم أحبه الله، ومن أبغضهم أبغضهُ الله) قال شعبةُ: قلت لعدي: أنتَ سمعت من البرآء؟ قال: إياي يحدث (١) . رواه الجماعة (٢) إلا أبا داود من حديث شعبة.\n_________\n(١) الحديث أخرجه أحمد في المسند: ٤/٢٨٣ من حديث البراء.\n(٢) الحديث أخرجه البخاري: كتاب الفضائل: باب حب الأنصار: ٥/٤٠.\nوأخرجه مسلم: كتاب الإيمان: باب الدليل على أن حب الأنصار وعلي من الإيمان: ١/٨٥.\nوأخرجه الترمذي: كتاب المناقب: باب فضل الأنصار وقريش: ٥/٣٧١. الكل من طريق / شعبة ابن الحجاج.","vol":"1","page":391},{"text":"٧١٣ - ولفظ ابن ماجه: (من أحب الأنصار أحبهُ الله، ومن أبغضهم أبغضه الله) (١) .\n٧١٤ - حدثنا بهزٌ، حدثنا شعبة، عن عدي بن ثابتٍ، عن البراء بن عازبٍ: (أن النبي - ﷺ - كان حاملًا الحسن فقال: اللهم إني أُحبُّه فأحبَّهُ) (٢) رواهُ البخاري (٣) ومسلم (٤) والترمذي (٥) والنسائيُّ من حديث شعبة (٦) .\n٧١٥ - حدثنا بهزٌ، حدثنا شعبةُ، عن عدي بن ثابت، عن البراء بن عازبٍ: (أن النبي - ﷺ - قال: لإبراهيم مرضعٌ في الجنة) (٧) رواه البخاري عن حجاج، وسليمان بن حربٍ وأبي الوليد، عن شعبة به (٨) .\n٧١٦ - حدثنا بهزٌ، حدثنا شعبة، حدثنا عدي بن ثابت، عن\n_________\n(١) لفظ ابن ماجه فيه (ومن أبغض الأنصار أبغضه الله) المقدمة: فضل الأنصار: ١/٥٧.\n(٢) الحديث أخرجه أحمد في المسند: ٤/٢٨٣ من حديث البراء.\n(٣) أخرجه البخاري: كتاب الفضائل: مناقب الحسن والحسين: ٥/٣٣.\n(٤) وأخرجه مسلم: كتاب فضائل الصحابة: باب فضل الحسن والحسين: ٤/١٨٨٣.\n(٥) سنن الترمذي: المناقب: مناقب الحسن بن علي: ٥/٣٢٧.\n(٦) أخرجه النسائي في الكبرى (المناقب) كما في تحفة الأشراف ٢/٣٤.\n(٧) الحديث أخرجه أحمد في المسند: ٤/٢٨٤ من حديث البراء بن عازب.\n(٨) الحديث أخرجه البخاري في صحيحه: كتاب الجنائز: ماقيل في أولاد المسلمين ٢/١٢٥.","vol":"1","page":391},{"text":"البراء: (أن النبي - ﷺ - كان في سفرٍ، فقرأ في العشاء الآخرة في إحدى الركعتين) بالتين والزيتون) (١) رواه الجماعةُ من حديث عدي (٢) .\n_________\n(١) الحديث أخرجه أحمد في مسنده: ٤/٢٨٤ من حديث البراء بن عازب.\n(٢) الحديث أخرجه البخاري: كتاب الصلاة: القراءة في العشاء: ١/١٩٤. ومسلم: كتاب الصلاة: القراءة في العشاء: ١/٢٣٩. وأبو داود ٢/٨.","vol":"1","page":392},{"text":"٧١٧ - حدثنا أبو مُعاوية، حدثنا الشيباني، عن عدي بن ثابت، عن البراء ابن عازبٍ. قال: قال رسول الله - ﷺ - لحسان بن ثابت: (أهجُ المشركين فإنَّ جبريل معك) (١) . رواه البخاري والنسائي من حديث شعبة، عن عدي قال البخاري: رواهُ إبراهيم بن طهمان، عن الشيباني، عن عدي: (أهج المشركين) (٢) ورواه/ النسائيُّ عن أحمد بن حفصِ عن عبد الله، عن أبيه، عن إبراهيم بن طهمان به (٣) .\n٧١٨ - حدثنا ابنُ نُمير، حدثنا يحيى بن سعيدٍ، عن عدي بن ثابتٍ، عن البراء بن عازبٍ: (أنه صلى خلف رسول الله - ﷺ - العشاء الآخرة فقرأ ﴿وَالتِينِ وَالزَيتُونِ﴾) (٤) .\n٧١٩ - حدثنا وكيع، حدثنا حسن بن صالح، عن السُّدي، عن عدي بن ثابت، عن البراء قال: لقيتُ خالي ومعه الراية. قلت: أين تريدُ؟ قال: (بعثني رسول الله - ﷺ - إلى رجُلٍ تزوج امرأة أبيه من بعد أبيه أن أضرب عنقهُ أو أقتلهُ وآخذُ ماله) (٥) تفرَّد بهِ.\n٧٢٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عدي بن ثابت،\n_________\n(١) الحديث أخرجه أحمد في المسند: ٤/٢٨٦.\n(٢) الحديث أخرجه البخاري: كتاب الأدب: باب هجاء المشركين: ٨/٤٥.\n(٣) النسائي في الكبرى كما في تحفة الأشراف ٢/٣٤.\n(٤) الحديث أخرجه أحمد في المسند: ٤/٢٨٦ من حديث البراء.\n(٥) الحديث أخرجه أحمد في المسند: ٤/٢٩٠ من حديث البراء.","vol":"1","page":392},{"text":"عن البراء قال: (رأيتُ رسول الله - ﷺ - واضعًا الحسن بن علي على عاتقه، وهو يقول: اللهمَّ إني أحبُّه فأحبّهُ) (١) .\n_________\n(١) الحديث أخرجه أحمد في المسند: ٤/٢٩٢ من حديث البراء.","vol":"1","page":393},{"text":"٧٢١ - حدثنا محمد بن جعفرٍ، حدثنا شعبةُ، عن ربيع بن رُكين، قال: سمعتُ عدي بن ثابت يحدث عن البراء بن عازبٍ. قال: (مرَّ بنا ناسٌ منطلقون، فقلنا: أين تذهبُون؟ فقالوا: بعثنا رسول الله - ﷺ - إلى رجل يأتي امرأة أبيه أن نقتله) تفرد به (١) .\n٧٢٢ - حدثنا هُشيمٌ، حدثنا أشعث، عن عدي بن ثابت، عن البراء بن عازبٍ قال: (مَرَّ بنا عمي الحارث بن عمرو، ومعهُ لواءٌ قد عقدُه له رسول الله - ﷺ -، فقلت: أي عمّ أين بعثَكَ النبيُّ؟ فقال: بعثني إلى رجُلٍ تزوجَ امرأة أبيه فأمرني أن أضرب عنقهُ) (٢) .\n٧٢٣ - حدثنا عبد الله بن محمد. قال أبو عبد الرحمن: زسمعته أنا من عبد الله بن محمد بن أبي شيبة، حدثنا شريك، عن الحسن بن الحكم، عن عديَّ بن ثابت، عن البراء. قال: قال رسول الله - ﷺ -: (من بدا جفا) (٣) . تفرد به.\n٧٢٤ - حدثنا يحيى بن آدم، حدثنا مسعر، عن عدي بن ثابت، عن البراء قال: (قرأ رسول الله - ﷺ - في العشاءِ) بالتين والزيتون) فلم أسمع أحسن صوتًا، ولا أحسن صلاةً منهُ) (٤) .\n٧٢٥ - حدثنا وكيع، عن شعبة، عن عدي بن ثابتٍ، عن البراء:\n_________\n(١) الحديث أخرجه أحمد في المسند: ٤/٢٩٢ من حديث البراء.\n(٢) المسند: ٤/٢٩٢ من حديث البراء بن عازب.\n(٣) المسند: ٤/٢٩٧ من حديث البراء بن عازب.\nومعنى الحديث: أن من سكن البادية غلظ طبعه لقلة مخالطة الناس. أهـ. النهاية ١/٢٨١.\n(٤) المسند: ٤/٢٩٨ من حديث البراء بن عازب.","vol":"1","page":393},{"text":"(أن النبي - ﷺ - قال لحسان: هاجهم أو اهجهم فإن جبريل معك) (١) .\n_________\n(١) المسند: ٤/٢٩٩ من حديث البراء بن عازب.","vol":"1","page":394},{"text":"٧٢٦ - حدثنا [وكيع، حدثنا] شعبة عن عدي بن ثابت، عن البراء/ قال: (لما مات إبراهيم ابن رسول الله - ﷺ - قال: إن لهُ مرضعًا في الجنة) (١) .\n٧٢٧ - حدثنا محمد بن عبد الله: أبو أحمد، حدثنا مسعر، عن عدي بن ثابت، عن البراء بن عازبٍ. قال: سمعتُ رسول الله - ﷺ - يقرأ في العشاء ﴿بالتين والزيتون﴾ فما سمعتُ أحدًا أحسن صوتًا منهُ إذا قرأ (٢) .\n٧٢٨ - حدثنا محمد بن جعفر وبهز، حدثنا شعبة، عن عدي بن ثابت، عن البراء بن عازبٍ يحدث عن النبي - ﷺ - أنهُ قال في ابنه إبراهيم: (إن له مرضعًا في الجنة) (٣) .\n٧٢٩ - حدثنا محمد بن جعفرٍ وبهز قالا: حدثنا شعبة، عن عدي بن ثابت قال: سمعت البراء - وقال بهز: عن البراء بن عازب - يقول: (كان رسول الله - ﷺ - في سفرٍ، فصلى العشاء الآخرة، فقرأ في إحدى الركعتين (بالتين والزيتون» (٤) .\n٧٣٠ - حدثنا محمد بن جعفر وبهز، قالا: حدثنا شعبة، عن عدي بن ثابت، قال بهز حدثنا عديُّ بن ثابت - قال: سمعتُ البراء بن عازبٍ يحدث: (أن النبي - ﷺ - قال لحسان بن ثابت: هاهجهم أواهجهم، وجبريلُ معك قال: بهز اهجهم وهاجهم [أو قال: اهجهم أو هاجهم]) (٥) .\n_________\n(١) المسند: ٤/٣٠٠ من حديث البراء بن عازب.\n(٢) أخرجه أحمد في المسند: ٤/٣٠٢ من حديث البراء.\n(٣) أخرجه أحمد في المسند: ٤/٣٠٢ من حديث البراء.\n(٤) المصدر السابق.\n(٥) المصدر السابق. والزيادة بالرجوع إلى لفظ الخبر عنده.","vol":"1","page":394},{"text":"٧٣١ - حدثنا عفان، حدثنا شعبة، حدثنا عدي بن ثابت، سمعتُ البراء بن عازبٍ يقول: سمعتُ رسول الله - ﷺ - يقولُ لحسان: (هاجهم أو اهجهم وجبريل معك) (١) .\n٧٣٢ - حدثنا يزيد وابنُ نُمير قالا: حدثنا يحيى، عن عدي بن ثابتٍ، عن البراء بن عازبٍ - قال يزيد: إن عدي بن ثابت أخبره أن البراء بن عازبٍ أخبره: (أنه صلى وراء النبي - ﷺ - العشاء - قال ابن نميرة الآخرة - فقرأ فيها) بالتين والزيتون» (٢) .\n٧٣٣ - حدثنا وكيع، عن مسعرٍ، ومحمد بن عبيد قال: حدثنا مسعرٍ، عن عدي بن ثابت، عن البراء بن عازبٍ قال: (سمعتُ رسول الله - ﷺ - يقرأ في العشاء - قال محمد: الآخرة - (بالتين والزيتون» (٣) .\n(حديث آخر)\n٧٣٤ - رواه البخاري ومسلم من حديث شعبة، عن عدي بن ثابت، عن البراء وابن أبي أوفى: (أنهم كانوا مع رسول الله - ﷺ -، فأصابوا حُمرًا، فطبخوها، فقال: اكفئوا القدور) (٤) .\n(حديث آخر)\n٧٣٥ - قال ابن ماجه: حدثنا أحمد بن محمد بن يحيى بن سعيد القطان، حدثنا عمرو بن محمد العنقري، حدثنا أَسْباط بن نصْرٍ، عن السُّدى، عن عدي بن ثابت، عن البراء بن عازبٍ في قوله [سبحانه]: ﴿وَمِمَّا أَخْرَجْنَا لَكُمْ مِنْ الأَرْضِ وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ﴾ (٥) قال:\n_________\n(١) المصدر السابق.\n(٢) أخرجه أحمد في المسند: ٤/٣٠٣ من حديث البراء بن عازب.\n(٣) أخرجه أحمد في المسند: ٤/٣٠٣ من حديث البراء بن عازب.\n(٤) أخرجه البخاري في صحيحه: كتاب المغازي: باب غزوة خيبر: ٥/١٧٣. ومسلم في صحيحه: كتاب الصيد والذبائح: تحريم أكل لحوم الحمر الإنسية: ٣/١٥٣٩.\n(٥) الآية ٢٦٧ البقرة.","vol":"1","page":395},{"text":"نزلت في الأنصار. كانت الأنصار تُخرج إذا كان جدادُ النخل من حيطانها (١) أقناء (٢) البُسر، فيعلقونه على حبل بين أُسطوانتين في مسجد رسول الله - ﷺ -، فيأكلُ منهُ فُقراء المهاجرين، فيعمد أحدُهم فيدخل قنوا فيه الحشف (٣) لظن أنه جائزٌ (٤) في كثرة ما يوضعُ من الأقناء، فنزل فيمن فعل ذلك ﴿وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ﴾ يقول: لا تعمدوا للحشف ﴿مِنْهُ تُنفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلاَّ أَنْ تُغْمِضُوا فِيهِ﴾ يقول: لو أهدى لكم ما قبلتموه إلا على الاستحياء من صاحبه غيظًا أنه بعث إليكم ما لم يكن لكم فيه حاجةٌ ﴿وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ﴾ قال: عن صدقاتكم) (٥) .\n\n<span data-type=\"title\" id=toc-272>عروة عن البراء بن عازبٍ</span>\n_________\n(١) أي البساتين.\n(٢) أقناء جمع قنو وهو العِذق.\n(٣) هو اليابس الفاسد من التمر.\n(٤) أي نافد ما يتعرفه أحد لاختلاطه بغيره.\n(٥) سنن ابن ماجه: الزكاة: النهي أن تخرج في الصدقة شر ماله ١/٥٨٣ وقال البوصيري: إسناده صحيح.","vol":"1","page":396},{"text":"٧٣٦ - حدثنا هُشيم، عن العوام، عن عروة، عن البراء بن عازب قال: (كُنا إذا صلينا خلف رسول الله - ﷺ - قُمنا صفوفًا، حتى إذا سجد تبعناهُ) . تفرد به من هذا الطريق (١) وهو في الصحيحين من وجه آخر.\nعمرو بن عبد الله أبو إسحاق السَّبَيعي عنه يأتي في الكنى\n\n<span data-type=\"title\" id=toc-273>غَزْوان أبو مالك الغفاري عن البراء</span>\n٧٣٧ - في قوله تعالى: ﴿وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ﴾ قال: (نزلت فينا معاشر الأنصار) الحديث نحو ما تقدم، عن عدي بن ثابت/، عن البراء بن عازبٍ. رواه الترمذي من حديث إسرائيل والثوري، عن\n_________\n(١) مسند أحمد ٤/٢٩٢.","vol":"1","page":396},{"text":"السُّدِى عن أبي مالك عن البراء وقال: حسنٌ غريبٌ (١) .\nالجوزجاني: محمد بن مالك خَادم البراء بن عازبٍ ﵁\n_________\n(١) الحديث أخرجه بطوله الترمذي: بنحو حديث ابن ماجه السابق من حديث إسرائيل ثم قال: هذا حديث حسن، غريب صحيح، وقد روى سفيان عن السدي شيئًا من هذا: ٥/٢١٨ والآية ٢٦٧ سورة البقرة.","vol":"1","page":397},{"text":"٧٣٨ - حدثنا أبو عبد الرحمن المقري، وحسين بن محمد المعنى. قالا: حدثنا أبو رجاء عبد الله بن واقدٍ الهروي، حدثنا محمدُ بن مالكٍ، عن البراء بن عازبٍ. قال: (بينما نحن مع رسول الله - ﷺ - إذ بَصُرَ بجماعةٍ، فقال: عَلاَمَ اجتمع عليه هؤلاء؟ قيل: على قبرٍ يحفرونهُ. قال: ففزِعَ رسول الله - ﷺ -، فبدر من وراء أصحابه مُسرعًا، حتى أتى القبر، فجثا عليه، قال: فاستقبلتُهُ من بين يديه لأنظرُ ما يصنعُ، فبكى، حتى بلَّ الثرى من دموعه، ثم أقبل علينا، فقال: (أي إخواني لمثل هذا اليوم فأعدوا) (١»\nرواه ابن ماجه من حديث أبي رَجاء الخراساني وهُو الهروي بهِ (٢) .\n٧٣٩ - حدثنا أبو عبد الرحمن، حدثنا أبو رجاء، حدثنا محمد بن مالك. قال: رأيتُ على البراءِ خاتِمًا من ذهبٍ، فكان الناس يقولون لهُ: لم تتختم بالذهب وقد نهى عنه رسول الله - ﷺ -؟ فقال البراء: (بينَا نحن عند رسول الله - ﷺ -، وبين يديه غنيمة يقسِمُها سبيٌ وخُرثى (٣) . قال فقسَّمَها حتى بقى هذا الخاتم، فرفع طرفهُ، فنظر إلى أصحابه، ثم خَفَض، ثم رفع طرفهُ إليهم ثم خفض، ثم رفع طرفهُ إليهم ثم قال: أي براءُ، فجئتُهُ حتى قعدتُ بين يديه، فأخذ الخاتم، فقبض على كُرْسوعي (٤)، ثم قال:\n_________\n(١) الحديث أخرجه أحمد في مسنده: ٤/٢٩٤.\n(٢) الحديث أخرجه ابن ماجه في سننه: كتاب الزهد: باب الحزن والبكاء: ٢/١٤٠٣ وقد علق عليه البوصيري بقوله: إسناده ضعيف، محمد بن مالك ضعيف ولم يسمع من البراء.\n(٣) خُرْثِيٌّ: هو أساس البيت ومتاعه، النهاية ٢/١٩.\n(٤) الكرسوع: هو طرف رأس الزند مما يلي الخنصر، النهاية ٤/١٦٣.","vol":"1","page":397},{"text":"خذ البسْ ما كساك الله ورسوله) . قال: وكان البراءُ يقول: كيف تأمروني أن أضع ما قال رسول الله - ﷺ -: (الْبس ماكسَاك الله ورسوله) تفرد به (١) .\n\n<span data-type=\"title\" id=toc-274>مسلم بن صُبيح أبو الضُّحى عن البراء</span>/\n_________\n(١) المسند: ٤/٢٩٤ والحديث إسناده ضعيف فيه/ محمد بن مالك، ضعيف ولم يسمع من البراء كما تقدم في قول البوصيري.","vol":"1","page":398},{"text":"٧٤٠ - حدثنا ابن نُمير، حدثنا الأعمشُ، عن مسلم بن صُبيح، قال الأعمش: أراه عن البراء بن عازبٍ. قال: (مات إبراهيم ابن النبي - ﷺ -، وهو ابن سِتَّة عشر شهرًا، فأمَر به النبي - ﷺ - أن يُدفن في البقيع، وقال: (إن له مرضعًا في الجنة) (١) .\n٧٤١ - حدثنا عبد الرزاق، أنبأنا سفيان، عن الأعمش، عن أبي الضُّحى، عن البراء بن عازبٍ، قال: (توفي إبراهيم ابن النبي - ﷺ - ابن ستة عشر شهرًا [وهو رضيع] (٢) فقال: ادفنوه بالبقيع إن له مرضعًا يُتم رضاعهُ في الجنةِ) (٣) .\n٧٤٢ - حدثنا يحيى، حدثنا سفيان، حدثنا سليمان، عن مسلم أبي الضُّحى (٤)، عن البراء. قال: (مات إبراهيمُ ابن النبي - ﷺ - ابن ستة عشر شهرًا، وهو رضيعٌ - قال يحيى: أراهُ إبراهيم ﵇ - قال النبي - ﷺ -: إن له مُرضعًا يتم رضاعهُ في الجنة) تفرد بهِ (٥) .\n\n<span data-type=\"title\" id=toc-275>مُسيبُ بن رافع أبو العلاء الكاهِلي الكوفي عن البراءِ</span>\n٧٤٣ - حدثنا قُتيبة بن سَعيد. قال أبو عبد الرحمن: وكتب به إليّ\n_________\n(١) المسند: ٤/٢٨٩ من حديث البراء بن عازب.\n(٢) مابين القوسين زائد عن لفظ المسند.\n(٣) من حديث البراء بن عازب في المسند ٤/٢٩٧.\n(٤) لفظ المسند: مسلم بن الضحاك: ٤/٣٠٤ وما في المخطوطة هو الصواب.\n(٥) من حديث البراء بن عازب في المسند ٤/٣٠٤.","vol":"1","page":398},{"text":"قتيبة، حدثنا عَبْثر بن القاسم، عن بُرْدٍ أخي يزيد بن أبي زيادٍ، عن المسيب بن رافعٍ. قال: سمعتُ البراء بن عازبٍ يقول: سمعتُ رسول الله - ﷺ - يقول: (من تَبعَ جنازةً، حتى يُصَلِّي عليها كان له من الأجرِ قيراطٌ، ومن مشى مع الجنازة حتى تدفن - وقال مرة: حتى يُدفن - كان له من الأجر قيراطان، والقيراط مثل أحدٍ) (١) رواهُ النسائيُّ عن قتيبة بهِ (٢) .\n_________\n(١) من حديث البراء بن عازب في المسند ٤/٢٩٤.\n(٢) سنن النسائي: كتاب الجنائز: فضل من يتبع جنازة: ٤/٥٤.","vol":"1","page":399},{"text":"٧٤٤ - قال أبو عبد الرحمن: وحدثناه صالح بن عبد الله الترمذي، وأبو معمرٍ، قال حدثنا عبثر بن القاسم أبو زُبيد، عن بُردٍ أخي يزيد بن أبي زياد، عن المُسيب بن رافع، عن البراء بن عازبٍ، عن النبي - ﷺ - بنحوه (١) .\n(حديث آخر)\n٧٤٥ - رواه البخاري في الدعوات، عن مُسددٍ، عن عبد الواحد،\nعن العلاء بن المُسيِّب عن أبيه/، عن البراء قال: (كان رسول الله - ﷺ - إذا أوَى\nإلى فراشه نام على شقِّه الأيمن، وقال: اللهم أسلمتُ نفسي إليك) الحديث\nكما تقدم (٢) .\nحديث آخر رواه البخاري أيضًا\n٧٤٦ - في المغازي، عن أحمد بن إشْكاب، عن محمد بن فُضيل، عن العلاء ابن المسيِّب عن أبيه. قال: لقيتِ البراءَ [بن عازبٍ ﵄] (٣) فقلت: طوبى لك صَحِبتَ رسول الله - ﷺ -، وبايعتهُ تحت الشجرة؟ فقال: ياابن أخي إنكَ لاتدري ما أحدثنا بعده) (٤) .\n_________\n(١) المسند: ٤/٢٩٤.\n(٢) صحيح البخاري: كتاب الدعوات: باب ما يقول إذا نام: ١١/١١٥.\n(٣) مابين المعكوفين من لفظ البخاري.\n(٤) صحيح البخاري: المغازي: غزوة الحديبية: ٧/٤٤٩.","vol":"1","page":399},{"text":"<span data-type=\"title\" id=toc-276>معاوية بن سُويد بن مُقرِّنٍ المُزني الكوفي عن البَراء</span>","vol":"1","page":400},{"text":"٧٤٧ - حدثنا بهزٌ، حدثنا شعبة، حدثنا الأشعثْ بن سُليم، عن معاوية بن سُويد بن مُقِّرنٍ، عن البراء بن عازبٍ قال: (أمرنا رسول الله - ﷺ - بسبعٍ، ونهانا عن سبعٍ قال: فذكر ما أمرهُم من عيادةِ المريض، واتباع الجنائز، وتشميت العاطِس، وردِّ السلام، وإبرارِ القسم، وإجابةِ الدَّاعي، ونصر المظلوم، ونهانا عن آنية الفضةِ، وعن خاتم الذهب، أو قال حلقةِ الذهب، والإسْتبرَق، والحرير، والديباج، والميثرة والقسِّيّ) (١) .\n٧٤٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الأشعث بن سليم فذكر معناهُ، إلا أنُّهُ قال: (تشميتُ العاطِس (٢) . رواه الجماعةُ (٣)\nإلا أبا داود من طُرقٍ عن أشعث بن أبي الشعثاء به.\n٧٤٩ - حدثنا إسماعيل، حدثنا ليث، عن عمرو بن مرَّة، عن معاوية بن سويدٍ بن مُقرنٍ، عن البراءِ بن عازبٍ. قال: (كنا جلوسًا عند رسول الله - ﷺ -، فقال: أيّ عُرى الإسلام أوثق؟ قالوا: الصلاة. فقال: حسنةٌ. وما هي بها. قالوا: الحج. قال: حَسَنة وما هُو به. قالوا: الزكاةُ. قال: حسنةٌ وما هي بها. قالوا: صيام رمضانَ. قال: حسنٌ وما هو\n_________\n(١) المسند: ٤/٢٨٤ من حديث البراء بن عازب.\nوالميثرة: بكسر الميم وفتح المثلثة هي وطاء محشو يُتْرك على رحل البعير تحت الراكب أهـ النهاية ٤/٣٧٨. والقسي: بفتح القاف وكسر المهملة وتشديد الياء، هي ثياب من كتان مخلوط بحرير يؤتى بها من مصر نسبت إلى قرية على شاطئ البحر قريبًا من تنّيس يقال لها القس بفتح القاف. أهـ النهاية ٤/٥٩.\n(٢) المسند: ٤/٢٨٤.\n(٣) الحديث أخرجه البخاري في الجنائز كما أخرج أطرافه في عشر مواضع أخرى ٣/١١٢.\nويرجع إليه في صحيح مسلم (كتاب اللباس والزينة) ٣/١٦٣٦ والترمذي في كتاب الأدب ٥/١١٧ وقال: هذا حديث حسن صحيح. وأخرجه ابن ماجه في كتاب الكفارات\n\n١/٦٨٣ وكتاب اللباس ٢/١١٨٧ وأخرجه النسائي في المجتبي وفي الكبرى كما في تحفة الأشراف ٢/٦٤.","vol":"1","page":400},{"text":"به. قالوا: الجهادُ قال حسنٌ وما هو به. قال: أوثق عرى الإيمان أن تحب في الله، وتبغض في الله) تفرد بهِ (١) .\n_________\n(١) من حديث البراء بن عازب كما في المسند ٤/٢٨٦.","vol":"1","page":401},{"text":"٧٥٠ - حدثنا/ أبو معاوية، حدثنا الشيباني، عن أشعث بن أبي الشَّعثاء، عن معاوية بن سُويد بن مُقرن، عن البراء بن عازبٍ. قال: (أمر رسول الله - ﷺ - بسبع، ونهى عن سبع، قال: نهى عن التختم بالذهب، وعن الشرب في آنية الفضة [وآنية الذهب]، وعن لُبس الدِّيباج والحرير والإستبرق، وعن لُبس القسِّيّ. وعن ركوب الميثرة الحمراء، وأمر بسبع: عيادة المريض، واتباع الجنائز، وتشميت العاطس، ورد السلام، وإبرار القسم، ونصر المظلوم، وإجابة الداعي) (١) .\n٧٥١ - حدثنا يحيى بن آدم، حدثنا سفيان، عن الأشعث بن أبي الشعثاء، عن معاوية بن سُويد بن مُقرن، عن البراء بن عازبٍ، قال: (أمرنا رسول الله - ﷺ - بسبع، ونهانا عن سبعٍ: أمرنا باتباع الجنائز، وعيادة المريض، وإجابة الداعي، وإفشاء السلام، وتشميت العاطس، وإبرار القسم، ونصر المظلوم. ونهانا عن سبعٍ: عن خواتيم الذهب، وآنية الفضة، والحرير، والديباج، والإستبرق، والمياثر الحُمر، والقَسِّي) (٢) .\n٧٥٢ - حدثنا أبو داود وعمرُو بن سعدٍ، عن سفيان مثله. ولم يذكر فيه: (إفشاء السلام) . وقال: (نهانا عن آنية الذهب والفضة) (٣) .\n٧٥٣ - حدثنا وكيع، عن أبيه وعلي بن صالح، عن أشعث بن سليم، عن معاوية بن سُويد بن مقرن [قال أبي]: وعبد الرحمن، وحدثنا شعبة، عن\n_________\n(١) المسند ٤/٢٨٧ ويرجع إلى تخريج الحديث رقم ٧٤٨.\n(٢) المسند: ٤/٢٩٩.\n(٣) المسند: ٤/٢٩٩.","vol":"1","page":401},{"text":"أشعث بن سليم قال: سمعت معاوية بن سُوَيد، عن البراء. قال: (أمرنا رسول الله - ﷺ - بسبعٍ، ونهانا عن سبعٍ: أمرنا بعيادة المريض، واتباع الجنائز، وتشميت العاطس، ورد السلام، وإجابة الداعي، ونصر المظلوم، وإبرار القسم. ونهانا عن آنية\nالذهب والفضة، والتختم بالذهب، ولُبْس الحرير، والديباج، والقسي، والمياثر الحمر،\nوالإستبرق) ولم يذكر عبد الرحمن (آنية الذهب والفضة) (١) .\nميمون: أبو عبد الله مولى عبد الرحمن بن سُمرة عن البراء/\n_________\n(١) المسند: ٤/٢٩٩ ومابين معكوفين بالرجوع إليه.","vol":"1","page":402},{"text":"٧٥٤ - حدثنا محمد بن جعفر، حدثنا عوف (١)، عن ميمون: أبي عبد الله، عن البراء بن عازبٍ. قال: (أمرنا رسول الله - ﷺ - بحفر الخندق. قال: وعرض لنا صخرةٌ في مكان من الخندق لا تأخذ فيها المعاول. قال: فشكوها إلى رسول الله - ﷺ -، فجاء رسول الله - ﷺ - قال عوف: وأحسبهُ قال: وضع ثوبه - ثم هبط إلى الصخرة، فأخذ المِعْول، فقال: باسم الله، فضرب ضربةً، فكسر ثلث الحجر، وقال: الله أكبر أُعطيتُ مفاتيح الشام والله إني لأُبصر قُصورها الحمر من مكاني هذا، ثم قال: باسم الله، وضرب أخْرَى، فكسر ثُلث الحجر، فقال: الله أكبر أُعطيتُ مفاتيح فارس، والله إني لأبصر المدائن، وأبصرُ قصرها الأبيض من مكاني هذا، ثم قال: باسم الله، وضربَ ضربةً أخرى، فقطع بقية الحجر، فقال: الله أكبر أُعطيتُ مفاتيح اليمن، والله إني لأبصرُ أبواب صنعاء من مكاني هذا) (٢) .\n٧٥٥ - قال هوذةُ، حدثنا عوف، عن ميمون، أخبرني البراءُ\n_________\n(١) في المخطوطة: (عون) وما أثبتناه من المسند ومحمد بن جعفر الهذلي غندر روى عنه أحمد بن حنبل وروى هو عن عوف الأعرابي واسمه: عوف بن أبي جميلة. تهذيب التهذيب ٨/١٦٦، ٩/٩٦، ومسند الإمام أحمد ٤/٣٠٣.\n(٢) المسند: ٤/٣٠٣ من حديث البراء بن عازب.","vol":"1","page":402},{"text":"بن عازب الأنصاري. فذكره (١) رواه النسائي عن محمد بن عبد الأعلى، عن معتمر عن عوفٍ به (٢) .\nهلالُ بن يسافٍ: أبو الحسن الأشجعيُّ مولاهم عن البراء\n_________\n(١) من حديث البراء بن عازب في المسند ٤/٣٠٣.\n(٢) أخرجه النسائي في السنن الكبرى (السير) كما في تحفة الأشراف ٢/٦٥.","vol":"1","page":403},{"text":"٧٥٦ - بحديث: (إذا أَوَيْت إلى فراشك، فقل: اللَّهُم أسْلمتُ نفسي إليك) رواه النسائي عن زياد بن يحيى عن معتمر بن سليمان، عن ليث بن أبي سُليم، عن أبي إسحاق، عنه به (١) .\n٧٥٧ - وقد رواه عاصم، عن أبي إسحاق: عمرو بن عبد الله السبيعي، عن البراء عن النبي - ﷺ - كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-277>وهب بن عبد الله السُّوائِي عنه وهو أبو جُحيفة يأتي</span>\n<span data-type=\"title\" id=toc-278>يزيد بن أُمية عنه</span>\n٧٥٨ - قال أبو يعلى: حدثنا قاسم بن أبي شيبة، حدثنا عبد الله بن داود، عن عُمر بن ذَرًّ، عن يزيد بن أمية، عن البراء بن عازبٍ قال: سئل رسول الله - ﷺ - عن أطفال المسلمين؟ قال: (هُم مع آبائهم. وسئِل عن أولاد المشركين؟ فقال: هم مع آبائهم فقيل: يارسول الله ما يعملون؟ قال: الله أعلم) (٣) .\n_________\n(١) أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف ٢/٦٥.\n(٢) من حديث البراء بن عازب في المسند ٤/٣٠١.\n(٣) قال البخاري قال لنا أبو نعيم حدثنا عمر بن ذر قال: حدثني ابن أمية القرشي أن عازبًا الأنصاري أرسل إلى عائشة يسألها فقال: سألت النبي - ﷺ - عن أطفال المشركين فقال: (الله أعلم) . وقال لنا سود حدثنا عبد الله بن داود عن عمر بن ذر عن يزيد بن أمية عن رجل عن البراء بن عازب سئل النبي - ﷺ -: مثله والأول أصح وفي الميزان يزيد بن أمية مجهول تفرد عنه عمر بن ذر. التاريخ الكبير ٨/٣١٩، الميزان ٤/٤١٩.","vol":"1","page":403},{"text":"<span data-type=\"title\" id=toc-279>يزيد بن البراء بن عازبٍ عن أبيه</span>/","vol":"1","page":404},{"text":"٧٥٩ - حدثنا سفيان أنبأنا أبو جنابٍ، عن يزيد بن البراء، عن أبيه قال: خطب رسول الله - ﷺ - يوم النحر، فقال: (إن [أول] نَسَككُم هذه الصلاة. فقام إليه أبو بُردة بن نيارٍ خالي - قال سهيل: وكان بدريًّا - فقال: يارسول الله كان يومًا نشتهي فيه اللحم، ثم إنا عجِلنا فذبحنا، فقال رسول الله - ﷺ -: فأبدلها. فقال: يارسول الله إن عندنا ماعزًا جَذَعًا؟ فقال: هي لك وليس لأحدٍ بعدك) تفرد به (١) .\n٧٦٠ - حدثنا معاوية بن عمرو، حدثنا زائدة، حدثنا أبو جناب الكلبي، حدثني يزيد بن البراء، عن أبيه. قال: (كنا جلوسًا في المصلى يوم أضحى، فأتانا رسول الله - ﷺ -، فسلم على الناس، وقال: إن أول نسك يومكم هذا (٢) الصلاة. قال: فتقدم وصلى ركعتين، ثم استقبل الناس بوجهه، وأُعْطِى قوسًا أوْ عصًا فاتكأ عليه، فحمد الله، وأثنى عليه، وأمرهم، ونهاهُم، وقال: من كان منكم عجّل ذبحًا فإنما هي جزرة (٣) أطعمها أهله. إنما الذبح بعد الصلاة، فقام إليه خالي أبو بُردة بن نيارٍ، فقال: إنما عجلت ذبح شاتي يارسول الله لنصنع لنا طعامًا نجتمع عليه إذا رجعنا، وعندنا جذعةٌ (٤) من معز هي أوفى من الذي ذبحت، أفتغني عني يارسول الله؟ قال: نعم ولن تغني عن أحدٍ بعدك. قال: ثم قال: يابلالُ، قال: فمشى واتبعهُ رسول الله - ﷺ -، حتى أتى النساءَ فقالَ يامعشر النساءِ تصدقن الصدقة خيرٌ لكُنَّ. قال: فما رأيتُ قط أكثر خدمةً (٥) مقطوعةً وقلادةً وقرطًا من ذلك اليوم (تفرد به (٦) .\n_________\n(١) المسند: ٤/٢٨٢ من حديث البراء بن عازب.\n(٢) في المخطوطة: (إن أول نسكم هذه الصلاة) والتزمنا بلفظ المسند.\n(٣») ... هي الذبيحة.\n(٤) الجذعة من المعز: ما دخل في السنة الثانية.\n(٥) الخدمة: الخلخال.\n(٦) المسند: ٤/٢٨٢ من حديث البراء بن عازب.","vol":"1","page":404},{"text":"٧٦١ - حدثنا إسماعيل، حدثنا سعيد الجُريري، عن أبي عائذٍ: سيف السَّعدي، وأثنى عليه خيرًا، عن يزيد بن البراء بن عازب - وكان أميرًا بعمان وكان خير الأمراء - قال: قال أبي: اجتمعوا فلأُريكم كيف كان رسول الله - ﷺ - يتوضأ؟ وكيف كان يُصلي؟ فإني لا أدري ما قدر صُحبتي إياكم؟ قال: فجمع بنيه وأهله، ودعا بوضوءٍ فمضمض، واستنشق، وغسل وجههُ ثلاثًا، وغسل اليد اليمنى ثلاثًا، وغسل يده هذه ثلاثًا يعني اليُسرى، ثم مسح رأسه وأُذُنيه ظاهِرهُما وبَاطِنهما، وغسل هذه الرجل يعني اليمنى ثلاثًا، وغسَلَ هذه الرجل ثلاثًا يعني اليُسرى، قال: هكذا ما أَلَوْت (١) أَنْ أُريكم كيف كان رسول الله - ﷺ - يتوضأ، ثم دخل بيتهُ، فصلى صلاةً لا أدري ماهي، ثم خرج، فأمر بالصلاة، فأقيمت، فصلى بنا الظهر، فأحسبُ أني سمعتُ منه آياتٍ من ﴿يس﴾ ثم صلى [العصر ثم صلى بنا] (٢) المغرب، وصلى العشاء، وقال: ما أَلَوْتُ/ أن أريكم كيف كان رسول الله - ﷺ - يتوضأ وكيف كان يصلي (تفرد به (٣) .\n٧٦٢ - حدثنا وكيع، حدثنا مسعر عن ثابت بن عُبيد، عن يزيد بن البراء ابن عازبٍ. قال: (كنا إذا صلينا خلف رسول الله - ﷺ - مما أحب، أو مما يُحب أن يقوم عن يمينه، وسمعته يقول: [رب] (٤) قِني عذابك يوم تَبْعثُ عبادك) .\n٧٦٣ - حدثنا أبو نعيم بإسناده، ومعناه، إلا أنَّهُ قال: ثابت، عن ابن البراء عن البراء (٥) .\n٧٦٤ - حدثنا يحيى بن أبي بُكير، حدثنا عبد الغفار بن القاسم،\n_________\n(١) أي ما قصرت.\n(٢) مابين المعكوفين أثبتناه من لفظ المسند. ٤/٢٨٨.\n(٣) المسند: ٤/٢٨٨.\n(٤) مابين المعكوفين زدناه من لفظ المسند: ٤/٢٩٠.\n(٥) الموضع السابق من المسند.","vol":"1","page":405},{"text":"حدثني عدي بن ثابت، حدثني يزيد بن البراء، عن أبيه. قال: (لقيتُ خالي معه راية، فقلتُ: أين تريد؟ قال: بعثنا رسول الله - ﷺ - إلى رجل من بني تميم تَزوَّج امرأة أبيه من بعده، فأمرنا أن نقتله، ونأخذ ماله، ففعلوا) (١) قال أبو عبد الرحمن: ما حدث أبي عن أبي مريم: عبد الغفار إلاَّ هذا الحديث لعلته. تفرد به (٢) .\n_________\n(١) المسند: ٤/٢٩٥ من حديث البراء.\n(٢) عبد الغفار بن القاسم: أبو مريم رافضي ليس بثقة قال ابن المديني: كان يضع الحديث. ولم يشهد له أحد بخير فيما أورده عنه صاحب الميزان ٢/٦٤٠.","vol":"1","page":406},{"text":"٧٦٥ - حدثنا (١) عبد الرزاق، حدثنا معمر، عن أشعث، عن عدي بن ثابت، عن يزيد بن البراء، عن أبيه. قال: لقيني عمي، ومعه راية، فقلتُ: أين تُريدُ: قَالَ: بعثني رسول الله - ﷺ - إلى رجل تزوج امرأة أبيه فأمرني أن أقتله) (٢) .\n٧٦٦ - حدثنا وكيع، حدثنا مِسعر، عن ثابت بن عبيد، عن ابن البراء، عن البراء بن عازبٍ، قال: (كُنَّا إذا صلينا مع رسول الله - ﷺ - مما أحب أو نُحبّ أن نقوم عن يمينه، فسمعتهُ يقول: ربّ قني عذابك يوم تجمع عبادك أو تبعث عبادَكَ) (٣) .\n٧٦٧ - حدثنا وكيع، حدثنا أبو جنابٍ، عن يزيد بن البراءِ، عن أبيه: (أن النبي - ﷺ - خطب على قوسٍ أو عصا) (٤) .\n٧٦٨ - وقال أبو داود: حدثنا الحسن ابن علي، حدثنا عبد الرزاق عن ابن عيينة، عن أبي جَنَاب، عن يزيد بن البراءِ، عن أبيه: (أن النبي - ﷺ - نُووِلَ (٥) يوم العيد قوسًا فخطب عليه) (٦) .\n_________\n(١) في الأصل المخطوط: (حدثنا عبد العزيز حدثنا عبد الرزاق) .\n(٢) المسند: ٤/٢٩٧ من حديث البراء.\n(٣) المسند: ٤/٣٠٤ من حديث البراء.\n(٤) المرجع السابق.\n(٥) نوول: من المناولة.\n(٦) سنن أبي داود: كتاب الصلاة: باب يخطب على قوس: ١/٢٩٨.","vol":"1","page":406},{"text":"<span data-type=\"title\" id=toc-280>يونس بن عُبيدٍ مولى محمد بن القاسم عن البراء</span>","vol":"1","page":407},{"text":"٧٦٩ - حدثنا هاشم، حدثنا سليمان، عن حميد، عن يونس، عن البراء: أنه قال: (كنا مع رسول الله - ﷺ - في مَسِيرٍ، فأتينا علي رِكيٍّ ذمةٍ (١) يعني قليله الماء. قال: فنزل فيها ستةٌ أنا سادسهُم ماحةً (٢) فأُدلِيت إلينا دلوٌ قال: ورسول الله - ﷺ - على شفّة الرَّكى فجعلنا فيها نصفها أو قُراب ثلثيها، فرُفعتْ إلى رسول الله - ﷺ - /. قال البراءُ: فكدت (٣) بإنائي هل أجد شيئًا أجعلهُ في حلقي، فما وجدتُ، فرفعتُ الدّلوَ إلى رسول الله - ﷺ -، فغمس يدهُ فيها، فقال فيها ما شاء الله أن يقُول، فعِيدت إلينا الدلو بما فيها، فلقد رأيتُ أحدنا أُخْرِج بثوب خشية الغرق. قال: ثم ساحت يعني جَرت نهرًا) تفرد به (٤) .\n٧٧٠ - حدثنا عبد الله حدثني أبي، وحدثه هُدْبة، حدثنا سليمان بن المغيرة، عن حُميد بن هلالٍ، عن يونس، عن البراء نحوه. قال فيها أيضًا: (مدحةً) (٥) .\n٧٧١ - حدثنا عفان، حدثنا سليمان بن المغيرة، حدثنا حُميد بن هلالٍ، حدثنا يونس، عن البراء. قال: (كُنا مع رسول الله - ﷺ - في سفرٍ، فأتينا على ركيٍّ ذمةٍ، فنزل فيها ستة أنا سابعهم، أو سبعة أنا ثامنهم. قال: ماحةً، فأُدليت إلينا دلوٌ ورسول الله - ﷺ - على شفة الرَّكى، فجعلتُ فيها نصفها أو قُرَاب ثلثيها، فرُفِعتْ الدلو إلى رسول الله - ﷺ -. قال البراء: وكدت بإنائي هل أجد شيئًا وأجعله في حَلقي فما وجدته، فغمس يده فيها، وقال ما شاء الله أن يقول، وأُعِيدت إلينا الدلو بما فيها، فلقد\n_________\n(١) الرَّكيُّ: هي البئر. النهاية ٢/٢٦١.\n(٢) ماحة: جمع مائح وهو الذي ينزل في الركية إذا قل ماؤها فيملأ الدلو بيده النهاية ٤/١١٧.\n(٣) الكيد: الاحتيال والاجتهاد. النهاية ٤/٤١.\n(٤) المسند: ٤/٢٩٢ من حديث البراء بن عازب.\n(٥) الموضع السابق.","vol":"1","page":407},{"text":"أُخْرِج آخرنا بثوبٍ مخافةَ الغَرق، ثم سَاحْت) وقال عَفان مرة: (رهبة الغرق) تفرد به (١) .\n_________\n(١) المسند: ٤/٢٩٧ من حديث البراء بن عازب.","vol":"1","page":408},{"text":"٧٧٢ - رواه الطبراني عن بشرٍ بن مُوسى عن أبي عبد الرحمن المُقري، وعن عبد الله بن أحمد عن هُدبة بن خالدٍ كلاهما، عن سليمان بن المغيرة، عن حميد ابن هلالٍ، عن يونس بن عُبيد عن البراء فذكرهُ (١) .\n٧٧٣ - حدثنا يحيى بن زكريا، حدثنا أبو يعقوب الثقفي، حدثني يونس بن عُبيد مولى محمد بن القاسم، قال: بعثني محمد بن القاسم إلى البراء بن عازبٍ أسألهُ عن راية رسول الله - ﷺ - ماكانت؟ قال: كانت سوداء مربعة من نمرة) (٢) رواهُ أبو داوُد عن إبراهيم بن موسى (٣) والترمذي والنسائي عن أحمد بن منيع كلاهما عن يحيى بن زكريا [ابن أبي زائدة] به وقال الترمذي حسنٌ غريبٌ لا نعرفه إلا من حديث ابن أبي زائدة وأبو يعقوب اسمه إسحاق بن إبراهيم (٤) .\nأبو إسحاق السبيعي الهمداني الكوفي عمرو بن عبد الله عن البرآء بن عازبٍ/.\n٧٧٤ - حدثنا وكيع، حدثنا إسرائيل، عن أبي إسحاق، عن البراء قال: سمعتُ رسول الله - ﷺ - يقول يوم حُنينٍ:\n(أنا النبي لا كذبُ أنا ابن عبد المطلبُ) (٥)\n_________\n(١) المعجم الكبير للطبراني ٢/٢٦ قال الهيثمي: رجاله رجال الصحيح مجمع الزوائد ٨/٣٠٠.\n(٢) المسند: ٤/٢٩٧ من حديث البراء بن عازب. وكل شملة مخططة من مآزر الأعراب فهي تمرة وكأنها أخذت من لون التمر لما فيها من السواد والبياض.\n(٣) سنن أبي داود: كتاب الجهاد: في الرايات والألوية: ٣/٣٢.\n(٤) سنن الترمذي ٤/١٩٦ أبواب الجهاد) ماجاء في الرايات) والزيادة التي بين المعكوفين منه وبها يتضح تعليقه على الحديث. وأخرجه النسائي في السنن الكبرى كما في تحفة الأشراف ٢/٦٦.\n(٥) من حديث البراء بن عازب في المسند ٤/٢٨٠.","vol":"1","page":408},{"text":"٧٧٥ - حدثنا محمد بن جعفر، حدثنا شعبة قال: سمعتُ أبا إسحاق الهمداني يقُولُ: سمعتُ البراء يقول: (لما أقبل رسول الله - ﷺ - من مكة إلى المدينة قال: فتبعهُ سُراقَةُ بن مالك بن جُعْشُم، فدعا عليه رسول الله - ﷺ -، فسَاخَتْ به فرسهُ فقال: ادع الله لي ولا أضُّرك. قال: فدعا الله له. قال: فعطِشَ رسول الله - ﷺ -، فمرَّ براعي غنمٍ، فقال أبو بكر الصديقُ ﵁: فأخذتُ قدحًا، فحلبتُ فيه لرسول الله - ﷺ - كُثبة من لبنٍ، فأتيتهُ به، فشرِبَ حتى رَوِيَ ورويتُ) (١) . رواه البخاري وقد تقدم في ترجمة البراء عن أبي بكر.\n٧٧٦ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، سمعتُ أبا إسحاق، سمعتُ البراء يقول: (كان رسول الله - ﷺ - رجلًا مربوعًا بعيد مابين المنكبين، عظيم الجُمَّة إلى شحمة أذنيه، عليه حلةٌ حمراء ما رَأيتُ قط أحسن منهُ - ﷺ -) (٢) رواه الجماعة (٣) . إلا ابن ماجه من طريق شعبة.\n٧٧٧ - حدثنا محمد بن جعفرٍ، حدثنا شعبةُ، عن أبي إسحاق قال:\nسمعتُ البراء يقول: (قرأ رجلٌ الكهف في الدار، وفيها دابةٌ، فجعلت تنفر\nفنظر فإذا ضبابةٌ، أو سحابةٌ قد عشيتهُ. قال: فذُكر ذلك لرسول الله - ﷺ -،\nفقال: اقرأْ فلانٌ فإنها السكينة تنزلت عند القرآن، أو تنزلت\n_________\n(١) لفظ أحمد في المسند (فشرب حتى رضيت) ٤/٢٨٠. وكذلك لفظ البخاري أيضًا، انظر صحيح البخاري: فضائل أصحاب النبي - ﷺ -: باب هجرة النبي - ﷺ - وأصحابه ٧/٢٤٠.\n(٢) المسند: ٤/٢٨١.\n(٣) صحيح البخاري: كتاب بدْء الخلق: باب صفة النبي - ﷺ -: ٦/٥٦٨. وصحيح مسلم: كتاب الفضائل: باب في صفة النبي - ﷺ -: ٤/١٨١٨، والجمة: الشعر الذي نزل إلى المنكبين. سنن أبي داود ٤/٥٤ سنن الترمذي ٥/٥٩٨.","vol":"1","page":409},{"text":"للقرآن) (١)\nرواهُ البخاري (٢) ومسلم (٣) والترمذي (٤) مِنْ طريق عن شعبة، وقال الترمذي:\nحسنٌ صحيحٌ.\n_________\n(١) المسند: ٤/٢٨١. وقد مر في حديث أسيد بن حضير هذه القصة وأنه هو الذي كان يقرأ وفرسه مربوط إلى جواره.. إلخ.\n(٢) صحيح البخاري: فضائل القرآن: فضل الكهف: ٩/٥٧.\n(٣) صحيح مسلم: كتاب صلاة المسافرين: نزول السكينة لقراءة القرآن: ١/٥٤٨.\n(٤) سنن الترمذي: فضائل القرآن: ماجاء في سورة الكهف: ٥/١٦١.","vol":"1","page":410},{"text":"٧٧٨ - حدثنا محمد بن جعفر، حدثنا شعبةُ، عن أبي إسحاقَ. قال: سمعْتُ البراء - وسألهُ رجل من قيس. فقال: أفَرَرْتُم عن رسول الله - ﷺ - يوم حنين؟ - فقال البراء: ولكن رسول الله - ﷺ - لم يَفِرّ. كانت هوازنُ ناسًا رُماةً، وأنَّا لما حملنا عليهم انكشفوا، فأكبَبْنَا على الغنائِم، فاستقبلونا بالسِّهام، ولقد رأيتُ\nرسول الله - ﷺ - على بَغْلَتِهِ البيضاء، وإنَّ أبا سفيان بن الحارث آخِذٌ بِلجامِها،\nوهو يقُولُ:\n(أنا النبي لاكذب ... أنا ابنُ عبد المطلَّب) (١) /\nرواه البخاري (٢) ومسلم من طريق شُعبةَ بِهِ (٣) ورواه أبو داود من طريق إسرائيل عن أبي إسحاق عن البراءِ مختصرًا (٤) .\n٧٧٩ - حدثنا سليمان بن داود الهاشمي، أنبأنا أبو بكر، عن أبي إسحاق قال: قلت للبراء: الرجلُ يحمل على المشركين أهو مِمن ألقى بيده إلى التهلكة؟ قال: لا. لأنَّ الله تعالى بعثَ رسول الله - ﷺ - فقال: ﴿فَقَاتِلْ فِي سَبِيلِ اللَّهِ لاَ تُكَلَّفُ إِلاَّ نَفْسَكَ﴾ (٥) إنما ذلك في النفقة) . تفرد به (٦) .\n_________\n(١) المسند: ٤/٢٨١ من حديث البراء بن عازب.\n(٢) صحيح البخاري: كتاب المغازي: غزوة حنين: ٨/٢٨.\n(٣) صحيح مسلم: كتاب الجهاد والسير: غزوة حنين: ٣/١٤٠١.\n(٤) في المخطوطة: (من طريق إسماعيل) والتصويب من السنن ٣/٥٠.\n(٥) الآية (٨٤) النساء.\n(٦) المسند: ٤/٢٨١ من حديث البراء بن عازب.","vol":"1","page":410},{"text":"٧٨٠ - حدثنا أحمدُ بن عبد الملك، حدثنا زُهير، حدثنا أبو إسحاق. قال: قيل للبراء: (كان وجهُ رسول الله - ﷺ - حديدًا هكذا مثل السيف؟ قال: لا بل كان مثل القمرِ) (١) . رواه البخاري (٢) والترمذي (٣) من حديثُ زُهير بن معاوية قال الترمذي: حسنٌ صحيحٌ.\n٧٨١ - حدثنا عفانُ، حدثنا شعبة، حدثنا أبو إسحاق، عن البراء - قال شعبةُ: ولم يسمعهُ من البراء - (أنَّ رسول الله - ﷺ - مرَّ بناسٍ من الأنْصارِ فقال: إن كُنتم لابد فاعلين فأَفْشُوا السلام، وأعينوا المظلوم، واهْدُوا السبيل) (٤) . رواه الترمذي من حديث شعبة قال حسنٌ [غريبٌ] (٥) .\n٧٨٢ - حدثنا حُسينُ بن محمد، حدثنا إسرائيل، عن أبي إسحاق، عين البراء. قال: (مرَّ رسول الله - ﷺ - على مجلس من الأنصار، فقال: إن أَبيتُم إلاَّ أن تجلسوا فاهدُوا السبيل، ورُدُّوا السلام، وأعينُوا المظلوم) (٦) .\n٧٨٣ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن أبي إسحاق: أنه سمع البراء يقولُ في هذه الآية: ﴿لا يستوي القاعدُون من المؤمنين\n_________\n(١) نفس الموضع السابق.\n(٢) صحيح البخاري) كتاب المناقب): باب صفة النبي - ﷺ -: ٦/٥٦٥.\n(٣) في الأصل المخطوط: (مسلم) والصواب الترمذي وإنما أخرجه مسلم في الفضائل. من حديث جابر بن سمرة. صحيح مسلم ٤/١٨٢٣ سنن الترمذي ٥/٥٩٨ وتراجع تحفة الأشراف للمزي ٢/٤٦.\n(٤) المسند: ٤/٢٨٢ من حديث البراء بن عازب.\n(٥) سنن الترمذي: أبواب الاستئذان والآداب: ما على الجالس على الطريق: ٥/٧٤ والزيادة بالرجوع إليه.\n(٦) المسند: ٤/٢٨٢ من حديث البراء.","vol":"1","page":411},{"text":"والمجاهدون في سبيل الله﴾ قال: فأمر رسول الله - ﷺ - زيدًا، فجاء بكتف، فكتبها، فجاء ابن أم مكتوم فشكا إليه ضرارتهُ. فنزلت: ﴿لاَ يَسْتَوِي الْقَاعِدُونَ مِنْ الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ﴾ (١) رواه البخاري (٢) ومسلم (٣) من حديث شعبة بهِ، والبخاري من حديث إسرائيل عن أبي إسحاق.\n_________\n(١) الآية رقم (٩٥) النساء، والحديث في المسند: ٤/٢٨٢.\n(٢) صحيح البخاري: التفسير: سورة النساء: ٨/٢٥٩.\n(٣) صحيح مسلم: الأمارة: سقوط فرض الجهاد عن المعذورين: ٣/١٥٠٨.","vol":"1","page":412},{"text":"٧٨٤ - حدثنا عفَّان، حدثنا عمر بن أبي زائدة قال: سمعتُ أبا إسحاق قال: قال رجل للبراء وهو يمزحُ معهُ: قد فررتم عن رسول الله - ﷺ - وأنتم\nأصحابُه؟ قال البراء: (إني لأشهدُ على رسول الله - ﷺ - / ما فرَّ يومئذِ، ولقد\nرأيتُ رسول الله - ﷺ - يوم حفر الخندق، وهو يَنقل مع الناس التُّراب، وهو يتمثل كلمة ابن رواحة:\n\nاللهم لولا أنت ما اهتدينا ... ولا تصدقنا ولا صلينا\nفأنزِلنْ سكينةً علينا ... وثبِّت الأقدام إن لاقينا\nإنَّ الأُولى قد بغوا علينا ... وإن أَرَادُوا فتنةً أبينا\n\nيمد بها صوته) (١) .\n٧٨٥ - حدثنا حسن بن موسى، حدثنا زهير، حدثنا أبو إسحاق، عن البراء: (إن رسول الله - ﷺ - كان أولَ ما قدِم المدينة نزل على أجدادهِ، أوْ أخواله من الأنصار، وأنَّهُ صلى قبل بيت المقدس ستة عشر، أو سبعة عشر شهرًا، وكان يُعجبهُ أن تكون قبلته قِبَل البيت، وأنَّهُ صلى أول صلاةٍ صلاها صلاة العصر، وصلى معه قوم، فخرج رجل ممَّن صلى معهُ فمرَّ على أهل مسجد وهم راكعون. قال: أشهد بالله لقد صليتُ مع رسول الله - ﷺ - قِبَلَ\n_________\n(١) المسند: ٤/٢٨٢ من حديث البراء بن عازب.","vol":"1","page":412},{"text":"مكة قال: فداروا كما هم قِبَلَ البيت، وكان يُعجبه أن يُحوَّلَ قِبَلَ البيت، وكان اليهودُ قد أعجبهم إذ كان يُصلي قِبَل بيت المقدس، وأهلُ الكتاب، فلما ولى وجهتهُ قبل البيتِ أنكروا ذلك (١) . أخرجه النسائي من حديث سفيان الثوري (٢) ورواه البخاري (٣) والترمذي (٤) من طريق إسرائيل، عن أبي إسحاق.\n_________\n(١) المسند: ٤/٢٨٣ من حديث البراء بن عازب.\n(٢) سنن النسائي كتاب القبلة: استقبال القبلة: ٢/٤٧.\n(٣) صحيح البخاري: كتاب الصلاة) باب التوجه نحو القبلة) ١/٥٠٢. وأخرجه أيضًا عن زهير عن أبي إسحق ١/٩٥.\n(٤) سنن الترمذي: (باب ماجاء في ابتداء القبلة) وقال الترمذي: حديث البراء حديث حسن صحيح وقد رواه سفيان الثوري عن أبي إسحاق سنن الترمذي ٢/١٦٩.","vol":"1","page":413},{"text":"٧٨٦ - حدثنا أبو أحمد، حدثنا سفيان، عن أبي إسحاق، عن البراء قال: (ما كل ما نُحدثكُمُوه سمِعنَاهُ من رسول الله - ﷺ -، ولكن حدثنا أصحابُنا، وكانت تشغلنا رِعيَةَ الإبِل) (١) .\n٧٨٧ - حدثنا أبو أحمد، حدثنا سفيان، عن أبي إسحاق، عن البراء أو غيره قال: (جاء رجل من الأنصار بالعباس أسَرَهُ، فقال العباس: يارسول الله ليس هذا، أسرني [أسرني] رجل من القوم أَنْزَعُ (٢)، من هيئته كذا وكذا، فقال رسول الله - ﷺ - للرجل: لقد آزرك الله بِمَلَك كريمٍ) تفرد به (٣) .\n٧٨٨ - حدثنا علي بن عبد الله، حدثنا معاذ، حدثني أبي، عن قتادة عن أبي إسحاق عن البراء/ قال: (لما صالح رسول الله - ﷺ - أهل الحُديبية، فكتب علي ﵁ كتابًا كتَبَ فيه من محمد رسول الله. قال المشركون: لا تكتب) محمد رسولالله (، ولو كنت رسول الله لم نقاتلكَ. فقال رسول الله - ﷺ - لعلي: امْحه. قال: ما أنا بالذي أمحاه، فمحاه رسول الله - ﷺ -\n_________\n(١) المسند: ٤/٢٨٣ من حديث البراء بن عازب.\n(٢) الأنزع الذي ينحسر شعر مقدم رأسه مما فوق الجبين النهاية ٤/١٣٧.\n(٣) المسند: ٤/٢٨٣ من حديث البراء بن عازب.","vol":"1","page":413},{"text":"بيده، قال: وصالحهم على أن يدخل هو وأصحابه ثلاثة أيام، ولا يدخلونها إلا بِجُلْبَان السِّلاح، فسألته ما جُلبان [السلاح]؟ قال: القِرابُ بما فيه) (١) .\n_________\n(١) روى الإمام أحمد هذا الحديث. وإسناده/ حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي إسحاق، قال سمعت البراء بن عازب يقول.. إلخ وترجح أن هناك حديثًا سقط من المخطوطة يعقب هذا الحديث هو كما ورد في المسند: (أن النبي - ﷺ - قال: إن الله وملائكته يصلون على الصف المقدم، والمؤذن يغفر له مد صوته، ويصدقه من سمعه من رطب ويابس، وله مثل أجر من صلى معه) يرجع إلى حديث البراء بن عازب في المسند ٤/٤٨٤، ٢٩١.","vol":"1","page":414},{"text":"٧٨٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي إسحاق [قال: سمعت البراء بن عازب] . قال: كان أول من قدم المدينة من أصحاب رسول الله - ﷺ - مُصعبُ بن عُمير، وابن أمّ مكتوم، فكانوا يُقرئُون رسول الله - ﷺ - مُصْعَبُ بن عُمَيْر، وابن أمّ مكتوم، فكانوا يُقْرئُون الناس، قال: ثم قَدِمَ بلالٌ وسعد وعمار بن ياسر، ثم قدم عُمر بن الخطاب في عشرين من أصحاب رسول الله - ﷺ -، ثم قدم رسول الله - ﷺ -، فلما رأيتُ أهل المدينة فرحوا بشئٍ فرحهم برسول الله - ﷺ -، قال: حتى جعل الإماء يَقُلْن: قدم رسول الله - ﷺ - فما قدم حتى قرأتُ: ﴿سَبِّحْ اسْمَ رَبِّكَ الأَعْلَى﴾ في سُور من المفصل) (١) .\n٧٩٠ - حدثنا محمد بن جعفر، وعفانُ قالاَ: حدثنا شعبة، عن\nأبي إسحاق- قال عفان قال [حدثنا] أبو إسحاق، عن البراء، ولم يسمعهُ أبو إسحاق من البراء - قال: (مرَّ رسول الله - ﷺ - بقومٍ جُلوسٍ في الطريق. قال: إن كُنتم\nلابُد فاعلين، فأعطوا الطريق حقه: فأهدوا السبيل، وردوا السلام، وأغيثوا المظلوم) (٢) .\n٧٩١ - حدثنا محمد وهاشم. قالا: حدثنا شُعبة، عن أبي إسحاق عن البراء ابن عازبٍ قال: (أصبنا يومَ خيبر حُمُرًا، فنادى منادي رسول الله - ﷺ -: أن أكفئوا القُدور) (٣) .\n_________\n(١) المسند: ٤/٢٩١ من حديث البراء بن عازب. وما بين المعكوفين استكمال منه.\n(٢) المسند: ٤/٢٩١ من حديث البراء بن عازب.\n(٣) المسند: ٤/٢٩١ من حديث البراء بن عازب.","vol":"1","page":414},{"text":"٧٩٢ - رواه مسلم من حديث شعبة عن أبي إسحاق عن البراءِ بن عازبٍ عن النبي - ﷺ - مثلهُ (١) .\n٧٩٣ - حدثنا هُشيم، أنبأنا حجاج، عن أبي إسحاق، عن البراء بن عازبٍ. قال: (كان فيما اشترط أهل مكة على رسول الله - ﷺ - أن لا يدخُلها أحدٌ من أصحابهِ بسلاحٍ إلاَّ سلاحٌ في قرابٍ/) (٢) .\n٧٩٤ - حدثنا محمد بن عبد الله، حدثنا إسرائيل، عن أبي إسحاق، عن البراء بن عازبٍ، قال: (غزونا مع رسول الله - ﷺ - خمس عشرة غزوةً، وأنا وعبد الله ابن عُمر لِدةٌ) (٣) .\n٧٩٥ - حدثنا يحيى بن آدم، حدثنا أبو بكر، عن أبي إسحاق، عن البراء بن عازبٍ قال: (جاء رجلٌ إلى النبي - ﷺ - فسأله عن الكلالة؟ فقال: تكفيكَ آيةُ الصيْف) (٤) .\n٧٩٦ - حدثنا يحيى بن آدم، حدثنا إسرائيلُ، عن أبي إسحاق، عن البراء ابن عازبٍ. قال: (مرَّ رسول الله - ﷺ - على مجلسٍ من الأنصار فقال: إن أبيتم إلا أن تجلسوا فاهدوا السبيل، وردُّوا السلام، وأعينوا المظلوم) (٥) .\n٧٩٧ - حدثنا يحيى بن آدم، حدثنا زُهير، عن أبي إسحاق، عن البراء بن عازب. قال: (كان رجلٌ يقرأ في دارهِ سورة الكهف، وإلى\n_________\n(١) صحيح مسلم: كتاب الصيد والذبائح: تحريم أكل لحوم الحمر الأنسية: ٣/١٥٣٩.\n(٢) المسند: ٤/٢٩٢ من حديث البراء بن عازب.\n(٣) المسند: ٤/٢٩٢، ولِدَةٌ: بكسر ففتح: أي تِرب وأصلها وِلدة فعوضت الهاء من الواو ويجمع على لِدات. النهاية ٤/٢٤٦.\n(٤) المسند: ٤/٢٩٣. وآية الصيف التي نزلت في الصيف وهي الآية التي في آخر سورة النساء والتي في أولها نزلت في الشتاء النهاية ٣/٩.\n(٥) المسند: ٤/٢٩٣ من حديث البراء بن عازب.","vol":"1","page":415},{"text":"جانبه حِصانٌ لهُ مربوط بشطنين، حتى غشيتُه سحابةٌ، فجعلتْ [تدنو و] تدنو، حتى جعل فرسهُ ينفر منها. قال الرجلُ: فعجبت لذلك، فلما أصبح أتى النبي - ﷺ -، فذكر ذلك له [وقص عليه] فقال رسول الله - ﷺ -: تلك السكينةُ تنزلتْ للقرآن) (١) . رواه البخاري (٢) ومسلم (٣) والنسائي من حديث زهير به، وأخرجاهُ مع الترمذي (٤) من حديث شعبة عن أبي إسحاق.\n_________\n(١) المسند: ٤/٢٩٣، والشطن: هو الحبل. النهاية: ٢/٤٧٥ وما بين المعكوفات استكمال عن الحديث منه.\n(٢) صحيح البخاري: فضائل القرآن: فصل الكهف: ٩/٥٧.\n(٣) صحيح مسلم: الصلاة: نزول السكينة لقراءة القرآن: ١/٥٤٨. والنسائي كما في تحفة الأشراف ٢/٤٥.\n(٤) سنن الترمذي: فضائل القرآن: ماجاء في سورة الكهف: ٥/١٦١ والنسائي كما في تحفة الأشراف ٢/٥٣.","vol":"1","page":416},{"text":"٧٩٨ - حدثنا يحيى بن آدم، وأبو أحمد قالا: حدثنا إسرائيلُ، عن أبي إسحاق، عن البراء. قال: (جاء رجلٌ إلى النبي - ﷺ - مُقَنَّعًا في الحديد، فقالَ: أُقاتلُ أو أُسلم؟ قال: بل أَسْلم، ثم قاتل، فأسلم، ثم قاتل، فقتل، فقال رسول الله - ﷺ -: عمِل هذا قليلًا، وأُجِرَ كثيرًا) (١) .\nانتهى\nالجزء الخامس من (تجزئة المُصنف)\nويليه الجزء السادس\nبإذن الله\n_________\n(١) المسند: ٤/٢٩٣ من حديث البراء بن عازب.","vol":"1","page":416},{"text":"الجزء السادس\nبسم الله الرحمن الرحيم","vol":"1","page":417},{"text":"٧٩٩ - حدثنا حسنُ بن موسى، حدثنا زُهير، حدثنا أبو إسحاق: أن البراء ابن عازبٍ قال: (جعل رسول الله - ﷺ - على الرُّماةِ يوم أحد - وكانوا خمسين رجلًا- عبد الله بن جُبَيْر. قال: ووضعهم موضعًا وقال: إن رأيتمونا تخطَّفنا الطَّير فلا تبرحوا من مكانكم حتى أرسل إليكم [وإن رأيتمونا ظهرنا على العدو وأوطأناهم فلا تبرحوا حتى أرسل إليكم] (١) قال: فهزموهم. قال: فأَنَا والله رأيت النِّساء يشتتدن على الجبل وقد بدت أَسوقُهنّ، وخلاخِلهنَّ رافعات ثيابُهن، فقال أصحاب عبد الله. الغنيمة أي قوم الغنيمة ظهر أصحابكُم، فما تنظرُون؟ قال عبد الله بن جبير: أنسيتم ما قال لكم رسول الله - ﷺ -؟ فقالوا: إنا والله لنأتين الناس، فلنًصِيبن من الغنيمة، فلما أتوهم صُرفت وجوهُهُم، فأقبلوا منهزمين، فذلك الذي يدعوهم الرسولُ في أُخْرَاهم، فلم يبق مع رسول الله - ﷺ - غيرُ اثني عشر رجلًا (٢) فأصابوا منا سبعين رجلًا، وكان رسول الله - ﷺ -، وأصحابُه أصاب من المشركين يوم بدر أربعين ومائة، سبعين أسيرًا، وسبعين قتيلًا. فقال أبو سفيان: أفي القوم محمدٌ؟ [أفي القوم محمد؟ أفي القوم محمد؟ ثلاثًا] فنهاهم رسول الله - ﷺ - أن يُجيبوه. أفي القوم ابن أبي قحافة؟ [أفي القوم ابن أبي قحافة؟] أفي القوم ابن الخطاب؟ [أفي القوم ابن الخطاب؟] ثم أقبل على أصحابه. فقال: أَمَّا هؤلاء فقد قُتلوا، فقد كفيتموهم. فما ملك عُمر نفسه أن قال: كذبتَ\n_________\n(١) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ المسند للإمام أحمد: ٤/٢٩٣.\n(٢) مابين المعكوفين ليس في المسند: ٤/٢٩٣.","vol":"1","page":417},{"text":"والله ياعدوَّ الله. إنهم لأحياءٌ كُلهُم، وقد بقي لك ما يسُوءك.\nفقال: يومٌ بيومٍ بَدْر، والحربُ سِجَالٌ، إنكم ستجدون في القوم مثلةً، لم آمُرْ بها، ولم تسُؤني، ثم أخذ اُعلُ هُبلُ، اعلُ هُبلُ.\nفقال رسول الله - ﷺ -: ألا تجيبونه؟ قالوا: يارسول الله ما نقولُ؟ قال: قولوا الله أعلى وأجلّ. قال: إن العُزى لنا ولا عُزَّى لكم/ فقال رسول الله - ﷺ -: ألا تجيبونه؟ فقالوا: يارسول الله، وما نقول؟ قال: قولوا الله مولانا، ولا مولى لكم) (١)\nرواه البخاري ومسلم وأبو داود والنسائيُّ من حديث زُهيرٍ بهِ (٢) .\n_________\n(١) المسند: ٤/٢٩٣ من حديث البراء بن عازب وما بين المعكوفات استكمال منه.\n(٢) أخرجه البخاري في المغازي: غزوة أحد: ٧/٣٤٩ وأبو داود في الجهاد ٣/٥١ والنسائي في الكبرى كما في تحفة الأشراف ٢/٤٦.","vol":"1","page":418},{"text":"٨٠٠ - حدثنا أسودُ بن عامرٍ، أنبأنا إسرائيل، أو غيرهُ، عن أبي إسحاق، عن البراء. قال: أُهدِي للنبي - ﷺ - ثوبُ حرير فجعلنا نلمسهُ، ونعجب منه ونقولُ: ما رأينا ثوبًا خيرًا منهُ، وألين. فقال النبي - ﷺ -: أيعجبُكُمْ هذا؟ قلنا: نعم. قال: لمناديلُ سعد بن مُعاذِ في الجنة أحسنَ من هذا وألين) (١) . رواهُ البخاري من حديث إسرائيل به (٢) .\n٨٠١ - حدثنا يحيى بن آدم، حدثنا زُهير، عن أبي إسحاق، عن البراء بن عازب. قال: (جعل رسول الله - ﷺ - على الرُّماةِ - وكانوا خمسين رجلًا - عبد الله ابن جُبير يوم أحدٍ، وقال: إن رأيتم العدو ورأيتم الطير تخطُفنا فلا تبرحوا، فلما رأوا الغنائم قالوا عليكُم الغنائم، فقال عبد الله: ألم يَقُلْ رسول الله - ﷺ - لا تبرحوا؟ قال غيره: فنزلت\n_________\n(١) المسند: ٤/٢٩٤ من حديث البراء بن عازب.\n(٢) صحيح البخاري: الفضائل: مناقب سعد بن معاذ: ٧/١٢٢.","vol":"1","page":418},{"text":"﴿وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ﴾ (١) يقُولُ: عصيتم الرسول من بعد ما أراكم الغنائم وهزيمة العدُو) (٢) .\n_________\n(١) الآية (١٥٢) سورة آل عمران.\n(٢) المسند: ٤/٢٩٤ من حديث البراء بن عازب.","vol":"1","page":419},{"text":"٨٠٢ - حدثنا زيد بن الحُبابِ، حدثنا حُسين يعني بن واقِد، حدثنا أبو إسحاق، حدثني البراءُ بن عازبٍ. قال: (كان النبي - ﷺ - يسجد على ألْيتي الكف) تفرَّد بِهِ (١) .\n٨٠٣ - حدثنا معمرُ بن سُليمانَ الرَّقي، حدثنا الحجاجُ، عن أبي إسحاق عن البراء بن عازبٍ. قال: (سُئِل رسول الله - ﷺ - عن الكلالة. فقال: تكفيك آيةُ الصيف) (٢) .\n٨٠٤ - حدثنا أسود بن عامرٍ، وأبو أحمد. قال: حدثنا إسرائيل، عن أبي إسحاق، عن البراء. قال: (كان أصحابُ محمد - ﷺ - إذا كان الرجل صائمًا، فحضر الإفطَارُ/، فنام قبل أن يُفطر لم يأكل ليلته ولا يومهُ، حتى يُمسى، وإن فلانًا الأنصاري كان صائمًا، فلما حضره الإفطار أتى امرأته، فقال: هل عندكِ من طعامٍ؟ قالت: لا، ولكن انطلقُ فأطلبُ لك، فغلبتهُ عينهُ، وجاءتهُ امرأتهُ، فلما رأتهُ قالتْ: خيبةٌ لك، فأصبح، فلما انتصف النهار غُشِي عليه، فذُكر ذلك للنبي - ﷺ -، فنزلتْ هذه الآية: ﴿أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ﴾ إلى قوله: ﴿حَتَّى يَتَبَيَّنَ لَكُمْ الْخَيْطُ الأَبْيَضُ مِنْ الْخَيْطِ الْأَسْوَدِ﴾ (٣) .\n_________\n(١) المسند: ٤/٢٩٤ من حديث البراء بن عازب وألينا الكف: أراد ألية الإبهام وضرَّة الخنصر، فغلب كالعمرين والقمرين وألية الإبهام أصلها وأصل الخنصر الضرة. النهاية ١/٤٠.\n(٢) المسند: ٤/٢٩٥، والمراد بآية الصيف الآية التي نزلت في الصيف وهي آخر سورة النساء. ﴿قُلْ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ﴾ ١٧٦ آخر سورة النساء.\n(٣) الآية (١٨٧) سورة البقرة. والخبر من حديث البراء بن عازب في المسند ٤/٢٩٥.","vol":"1","page":419},{"text":"٨٠٥ - قال أبُو أحمد: (وإن قيس بن صرمة الأنصاري جاء فنام) فذكرهُ (١) .\n٨٠٦ - حدثنا أحمد بن عبد الملك، حدثنا زُهير، حدثنا أبو إسحاق، عن البراء بن عازبٍ: (أن أحدهم كان إذا نَامَ) فذكر نحوًا من حديث إسرائيل، إلاَّ أنه قال: (نزلت في أبي قيس بن عمرو) (٢) ورواه البخاري (٣) وأبو داود (٤) والترمذي (٥) من حديث إسرائيل بهِ فقال الترمذي: حسنٌ صحيحٌ.\n٨٠٧ - حدثنا أسودُ بن عامرٍ، حدثنا إسرائيل، أنبأنا أبو إسحاق، عن البراء، وحدثنا يحيى بن أبي بُكير، حدثنا إسرائيل، عن أبي إسحاق قال: سمعتُ البراء يقول: (ما رأيتُ أحدًا من خلق الله أحسن في حُلَّةٍ حمراء من رسول الله - ﷺ -، وإنَّ جُمتَهُ لتضرب إلى منكبيه) . قال ابن أبي بُكير: (لتضربُ قريبًا من منكبيه) . وقد سمعتهُ يُحدِّثُ به. رواه البخاري والترمذي في الشمائل، والنسائي من حديث إسرائيل بهِ، وقد سمعتُه يحدثُ مرارًا، وما سمعتُه يحدثُ به قط إلا ضحك (٦) .\n٨٠٨ - حدثنا يزيد، أنبأنا زكريا، عن أبي إسحاق، عن البراء بن عازبٍ قال: (اعتمر رسول الله - ﷺ - قبل أن يحج، واعتمر قبل أن يحج. فقالت عايشةُ: لقد عَلِمَ أنَّهُ اعتمر أربع عُمرٍ بعمرته التي حج فيها) (٧) .\n_________\n(١) المسند: ٤/٢٩٥ من حديث البراء بن عازب.\n(٢) المسند: ٤/٢٩٥ من حديث البراء بن عازب.\n(٣) صحيح البخاري: التفسير: سورة البقرة: ٨/١٨١.\n(٤) سنن أبي داود: الصيام: مبدأ فرض الصيام: ٢/٢٩٥.\n(٥) سنن الترمذي: التفسير: سورة البقرة: ٥/٢١٠.\n(٦) المسند: ٤/٢٩٥، وتقدم تخريجه عن الجماعة في الحديث رقم (٧٧٦) .\n(٧) المسند ٤/٢٩٧ من حديث البراء بن عازب.","vol":"1","page":420},{"text":"٨٠٩ - حدثنا عبد الرزاق، حدثنا سفيان، عن أبي إسحاق، عن البراء قال: (كان رسول الله - ﷺ - إذا أرادَ أن ينامَ وضع خدَّهُ على يده اليمنى، وقال: (رب قني عذابكَ يوم تُبعثُ عبادك/» (١) .\n٨١٠ - حدثنا يزيد، أخبرنا شعبة، أنبأنا شريك بن عبد الله، عن أبي إسحاق، عن البراء بن عازبٍ. قال: استصغرني رسول الله - ﷺ - أنا وابن عمر فرُددنا يوم بدرٍ) (٢) .\n٨١١ - حدثنا جُحين (٣)، حدثنا إسرائيلُ، عن أبي إسحاق، عن البراء بن عازبٍ. قال: اعتمر رسول الله - ﷺ - في ذي القعدة، فأبى أهل مكة أن يدعُوهُ يدخلُ مكة، حتى قاضاهم على أن يقيم بها ثلاثة أيام، فلما كتبوا الكتاب كتبوا: (هذا ما قاضى عليه محمدٌ رسول الله) قالوا: لا نقر بهذا، لو نعلم أنك رسول الله ما منعناك شيئًا، ولكن أنت محمد بن عبد الله، قال: أنا رسول الله، وأنا محمد بن عبد الله، قال لعلي: امح رسول الله. قال: لا والله ما أمحوك أبدًا، فأخذا النبي - ﷺ -: هذا ما قاضى عليه محمد بن عبد الله ألاَّ يدخل مكة السلاحُ إلا السيف في القِراب، ولا يُخرج من أهلها أحدٌ إلاَّ من أراد أن يتبعهُ، ولا يمنع أحدًا من أصحابه أن يُقيم بها. فلما دخلها، ومضى الأجلُ أتوا عليًا فقالوا: قل لصاحبك فليخرج عنا قد مضى الأجلُ، فخرج رسول الله - ﷺ -) (٤) .\n_________\n(١) المسند ٤/٢٩٨ من حديث البراء بن عازب.\n(٢) الموضع السابق والطبراني في المعجم الكبير من طريق عمرو بن مرزوق عن شعبة به بنحوه ٥ - ٨٢.\n(٣) حجين بن المثنى اليمامي: عن الليث ومالك وغيرهما وعنه أحمد ويحيى بن معين وغيرهما تهذيب التهذيب ٢/٢١٦.\n(٤) المسند: ٤/٢٩٨ من حديث البراء بن عازب.","vol":"1","page":421},{"text":"٨١٢ - وحدثناه أسود بن عامر، أنبأنا إسرائيل، عن أبي إسحاق، عن البراء قال: (اعتمر رسول الله - ﷺ - في ذي القعدة) . فذكر معناهُ فقال: (أن لا يدخل مكة السلاح ولا يُخرج من أهلها) (١) رواه البخاري والترمذي من حديث إسرائيل بهِ، وأخرجاهُ وأبو داود والنسائي من حديث شعبة عن أبي إسحاق (٢) .\n٨١٣ - حدثنا حُجين، حدثنا إسرائيل، عن أبي إسحاق، عن البراء قال: (بينما رجل من أصحاب النبي - ﷺ - يُصلى، وفرس أوْ حصان مربوط في الدار. فجعل ينفرُ، فخرج الرجل، فنظر فلم يرَ شيئًا، وجَعَل ينفر، فلما أصبح ذكر ذلك لرسول الله - ﷺ -، فقال: (تلك السكينة تنزلت للقرآن (رواه البخاري من طريق إسرائيل (٣) .\n٨١٤ - حدثنا حجين، حدثنا إسرائيل، عن أبي إسحاق، عن البرآء. قال: (آخر سورة نزلت على النبي - ﷺ - كاملة ﴿بَرَاءَةٌ﴾ وآخر آية نزلت خاتمةُ سورة النساء ﴿يَسْتَفْتُونَكَ﴾ إلى آخر السورة) (٤) . رواه البخاري (٥) من حديث إسرائيل ورواه مُسلم (٦) من حديث زكريا، عن أبي إسحاق.\n٨١٥ - حدثنا يحيى [بن آدم] وحُسين، حدثنا إسرائيل، عن أبي إسحاق، عن البرآءِ: (أنَّ رسول الله - ﷺ - اعتمر في ذي القعدة) (٧) . رواه البخاري (٨)، والترمذي (٩) من حديث إسرائيل عن أبي إسحاق عن أبيه مطولًا.\n_________\n(١) صحيح البخاري: التفسير: سورة الفتح: ٨/٥٨٦.\n(٢) المسند: ٤/٢٩٨ من حديث البراء بن عازب.\n(٣) صحيح البخاري: التفسير: سورة الفتح: ٨/٥٨٦.\n(٤) المسند: ٤/٢٩٨ من حديث البراء بن عازب.\n(٥) صحيح البخاري: التفسير: آخر سورة النساء: ٨/٢٦٧.\n(٦) صحيح مسلم: الفرائض: آخر آية أنزلت آية الكلالة: ٣/١٢٣٧.\n(٧) المسند: ٤/٢٩٨ من حديث البراء بن عازب.\n(٨) صحيح البخاري: المغازي: عمرة القضاء: ٧/٤٩٩.\n(٩) سنن الترمذي: الحج: ماجاء في عمرة ذي القعدة: ٣/٢٦٦ وقال حسن صحيح.","vol":"1","page":422},{"text":"٨١٦ - حدثنا/ يحيى بن آدم، حدثنا إسرائيل، عن أبي إسحاق، عن البرآء ابن عازبٍ. قال: قال رسول الله - ﷺ - لحسان: (اهج المشركين فإن روح القدس معك) (١) .\n٨١٧ - حدثنا وكيع، حدثنا سفيان عن أبي إسحاق، سمعتُ البراء بن\nعازبٍ يقول: (لما نزلت هذه الآية ﴿وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا﴾ (٢) أتاهُ ابن أم مكتوم، فقال: يارسول الله إني ضرير البصر. قال: فنزلت ﴿غَيْرُ أُوْلِي الضَّرَرِ﴾ فقال رسول الله - ﷺ -: (ائتوني بالكتف والدواة، أو اللوح والدواة) (٣) .\n٨١٨ - حدثنا وكيع، عن سفيان، عن أبي إسحاق، عن البرآء: (أن النبي - ﷺ - قال لرجل: إذا أَوَيت إلى فراشك، فقل اللهم أسلمت نفسي إليك، ووجهت وجهي، وألجأت ظهري إليك، وفوضت أمري إليك، رغبةً ورهبةً إليك، لا ملجأ ولا منجا منك إلا إليك، آمنت بكتابك الذي أنزلت، ونبيك الذي أرسلتَ، فإن مت متَّ على الفطرة، وإن أصبحت أصبحت وقد أصبت خيرًا) (٤) .\n٨١٩ - حدثنا عبد الرحمن، حدثنا شعبة، عن أبي إسحاق أنه سمع البرآء قال: (لما نزلت هذه الآية ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنْ الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ﴾ دعا رسول الله - ﷺ - زيدًا، فجاء بكتف، فكتبتها، فشكا ابن أم مكتوم ضرارته، فنزلت ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنْ الْمُؤْمِنِينَ غَيْرُ أُوْلِي الضَّرَرِ﴾) (٥) .\n_________\n(١) المسند: ٤/٢٩٨ من حديث البراء بن عازب.\n(٢) الآية ٩٥ من سورة النساء.\n(٣) المسند: ٤/٢٩٩ من حديث البراء بن عازب.\n(٤) نفس المصدر.\n(٥) نفس المصدر.","vol":"1","page":423},{"text":"٨٢٠ - حدثنا عبد الرحمن وابن جعفر. قالا: حدثنا شعبة، عن أبي إسحاق قال: سمعتُ البرآء بن عازبٍ يقول: (أوصى النبي - ﷺ - رجلًا إذا أخذ مضجعهُ أن يقول: اللهم أسلمت نفسي إليك، ووجهتُ وجهي إليك، وفوضت أمري إليك، وألجأت ظهري إليك، رهبةً ورغبةً إليك، لا ملجأ ولا منجا منك إلا إليك، آمنت بكتابك الذي أنزلت ونبيك الذي أرسلت، فإن مت مت على الفطرة) (١) .\n٨٢١ - حدثنا عبد الملك بن عمر، حدثنا سفيان، عن أبي إسحاق، عن البرآء بن عازبٍ: (أن النبي - ﷺ - كان إذا أقبلَ من سفرٍ قال: آيبون تائبون عابدُونَ\nلربنا حامدون) (٢) . رواه النسائي من حديث إسرائيل وسفيان عن أبي إسحاق به (٣) .\n٨٢٢ - حدثنا وكيع، حدثنا إسرائيل، عن أبي إسحاق، عن البرآء قال: (رأيت رسول الله - ﷺ - يومَ الخندق يَنْقل التراب، وقد وَارَى التّرابُ شعرَ صدرِهِ) (٤) .\n٨٢٣ - حدثنا هاشم بن القاسم، حدثنا زهير، حدثنا أبو إسحاق، عن البرآء بن عازبٍ. قال: (كنت عند رسول الله - ﷺ - فقال: ادعوا لي زيدًا يجئ، أو يأتي بالكتف والدواة أو اللوح والدواة كتب ﴿لا يستوي القاعدون من المؤمنين والمجاهدون في سبيل الله﴾ فقال ابن أم مكتوم، وهو خلف ظهره: يارسول الله إن بعيني ضررًا؟ قال: فنزلت قبل أن يبرح ﴿غير أولي الضرر﴾ هكذا أنزلت) (٥) .\n_________\n(١) المسند: ٤/٣٠٠ من حديث البراء بن عازب.\n(٢) المسند: ٤/٣٠٠ من حديث البراء بن عازب.\n(٣) النسائي في اليوم والليلة كما في تحفة الأشراف ٢/٤٢.\n(٤) من حديث البراء بن عازب في المسند ٤/٣٠٠.\n(٥) المسند: ٤/٣٠١ من حديث البراء بن عازب.","vol":"1","page":424},{"text":"٨٢٤ - حدثنا مؤمَّل، حدثنا سفيان، عن أبي إسحاق، عن البرآء قال: (وَادَع رسولُ الله - ﷺ - المشركين يوم الحديبية على ثلاث: من أتاهم من عند رسول الله - ﷺ - لم يرُدُّوه/، ومن أتى إلينا منهم رَدُّوه إليهم، وعلى أن يجيى النبي - ﷺ - من العام المقبل هو وأصحابه، فيدخلون مكة معتمرين، ولا يُقيمون إلاّ ثلاثا، ولا يُدخلون إلا جلب السَّلاح: السيفَ، والقوسَ، ونحوه (١» . رواه البخاري (٢) تعليقًا فقال: وقال موسى بن مسعود عن سفيان به فذكره، ورواه أيضًا عبيد الله عن إسرائيل عن أبي إسحاق عن البرآء كما سيأتي، ورواهُ مسلم من طريق زكريا بن أبي زايدة عن أبي إسحاق به (٣) .\n٨٢٥ - حدثنا أبو كامل، حدثنا شريك، عن أبي إسحاق، عن البرآء بن عازبٍ: (أنه وصَفَ السجود قال: فبسط كفيَّه، ورفع عجيزته وخَوَى وقال: هكذا\nسجد رسول الله - ﷺ -) (٤) .\n٨٢٦ - حدثنا وكيع، حدثنا إسرائيل، عن أبي إسحاق، عن البراء\nابن عازب. قال: (صلى رسول الله - ﷺ - نحو بيت المقدس ستة عشر شهرًا أو\nسبعة عشر شهرًا ثم وُجّه إلى الكعبة، وكان يحب ذلك، فأنزل الله تعالى ﴿قَدْ\nنَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ\nالْمَسْجِدِ الْحَرَامِ﴾ (٥) الآية، فمر رجل صلى مع النبي - ﷺ - العصر على\nقوم من الأنصار وهم ركوع في صلاة العصر نحو بيت المقدس، فقال:\n_________\n(١) المسند: ٤/٣٠٢ من حديث البراء بن عازب.\n(٢) صحيح البخاري: كتاب الصلح (باب الصلح مع المشركين) ٥/٣٠٤.\n(٣) صحيح مسلم: الجهاد والسير: صلح الحديبية: ٣/١٤١٠ ويراجع أيضًا تحفة الأشراف\nللمزي ٢/٣٨.\n(٤) () ... المسند: ٤/٣٠٣ من حديث البراء بن عازب.\n(٥) الآية ١٤٤ من سورة البقرة.","vol":"1","page":425},{"text":"هو\nيشهد أنهُ صلى مع رسول الله - ﷺ - وأنه قد وُجِّه إلى الكعبة. قال: فانحرفوا\nوهُمْ ركوع في صلاة العصر) (١) . رواهُ البخاريُ (٢) والترمذي (٣) من طريق\nإسرائيل بهِ.\nحديثٌ آخرُ\nقال البخاري في التفسير\n_________\n(١) المسند: ٤/٣٠٤ من حديث البراء بن عازب.\n(٢) صحيح البخاري: الصلاة: التوجه نحو القبلة كان: ١/١١٠.\n(٣) سنن الترمذي: الصلاة: حديث رقم) ٣٣٩): ١/٢١٣.","vol":"1","page":426},{"text":"٨٢٧ - حدثنا عبيد الله، حدثنا إسرائيل، عن أبي إسحاق، عن البرآء قَالَ: (لما نزل صوم رمضان كانوا لا يقربون النساء رمضان كله وكان رجالٌ يختانون أنفسهم، فأنزل الله تعالى ﴿عَلِمَ اللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ﴾ (١) .\nحديث آخر بالإسناد المتقدم\n٨٢٨ - (أن رجلًا قال للبرآء: أكنتم ولَّيتم يوم حُنين؟ فقال: أَمَّا رسول الله - ﷺ - فلم يُولّ (الحديث (٢) .\n\n(حديث آخر بالإسناد الذي قبله)\n٨٢٩ - (أن رجلًا قال للبرآء: كم كنتم تعدُون الفتح فتح مكة؟ قال: كُنَّا مع رسول الله - ﷺ - أربع عشرة مائة في بيعة الرضوان) (٣) .\n_________\n(١) صحيح البخاري: التفسير: سورة البقرة: ٨/١٨١ والآية ١٨٧ سورة البقرة.\n(٢) صحيح البخاري: كتاب المغازي: غزوة حنين: ٨/١٢٨.\n(٣) البخاري: المغازي: غزوة الحديبية ٧/٤٤١ ولفظ البخاري: عن البراء ﵁ قال: (تعدون أنتم الفتح فتح مكة، وقد كان فتح مكة فتحًا. ونحن نعد الفتح بيعة الرضوان) إلى آخر الحديث.","vol":"1","page":426},{"text":"(حديث آخر رواه البخاري)","vol":"1","page":427},{"text":"٨٣٠ - عن وكيع، عن إسرائيل، عن أبي إسحاق، عن البرآء في قوله ﴿قَدْ جَعَلَ رَبُكِ تَحْتَكِ سَرِيًَا﴾ قال: (نهرًا صغيرًا بالسريانية) (١) .\nآخر قال البخاري/ في التفسير\n٨٣١ - حدثنا عُبيد الله، عن إسرائيل، عن أبي إسحاق، عن البرآء قال: (كانوا إذا أحرموا في الجاهلية أتوا البيت من ظهره، فأنزل الله ﴿وَلَيسَ البِرُّ بِأَنْ تَأَتُوا البُيُوتَ مِنْ ظُهُورِهَا، وَلَكِنَّ البِرَّ مَنِ اتَّقَى وَأتُوا البُيُوتَ مِنْ أَبوَابِهَا﴾) (٢) .\nآخر من رواية الترمذي من\n٨٣٢ - حديث إسرائيل، وشعبة، عن أبي إسحاق، عن البرآء: (أن رجالًا كانوا يشربون الخمر قبل أن تُحرم، فلم ندر بما نقول فيهم فأنزل الله ﴿لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا﴾) الآية. قال في كل منهما. حسنٌ صحيحٌ (٣) .\n(حديث آخر)\n٨٣٣ - روى الترمذي من طريق حجاج بن أرطأة، عن أبي إسحاق: (قلت للبراء: أين كان رسول الله - ﷺ - يضع وجهه إذا سجد؟ قال: بين كفّيه) وقال حسنٌ غريب (٤) .\n_________\n(١) صحيح البخاري: كتاب بدء الخلق: باب واذكر في الكتاب مريم ٦/٤٧٦.\n(٢) صحيح البخاري: التفسير: تفسير سورة البقرة ٨/١٨٣ والآية (١٨٩) البقرة.\n(٣) سنن الترمذي: التفسير: المائدة: ٥/٢٥٤، والآية رقم (٩٣) . ولفظ الخبر عند الترمذي يختلف في الروايتين ففي أولاهما قال: (مات رجال من أصحاب النبي - ﷺ - قبل أن تحرم الخمر. فلما حرمت الخمر قال رجال: كيف بأصحابنا وقد ماتوا يشربون الخمر، فنزلت.\n(٤) سنن الترمذي: الصلاة: أين يضع الرجل وجهه إذا سجد: ٢/٦٠.","vol":"1","page":427},{"text":"(حديث آخر)","vol":"1","page":428},{"text":"٨٣٤ - روى الترمذي من طريق الحسين بن حُريث، عن أبي إسحاق، عن البراء في قوله ﴿إن الذين ينادونك من وراء الحُجُرات﴾ [فقام] رجل فقال: يارسول الله إن حمدي زين وإن ذمي شين. فقال رسول الله - ﷺ -: (ذاك الله ﷿) . ثم قال الترمذي: حديث حسنٌ صحيح (١) .\nحديث آخر قال البخاري في المغازي\n٨٣٥ - حدثنا علي بن مسلم، حدثنا يحيى بن زكريا بن أبي زائدة، حدثني أبي، عن أبي إسحاق، عن البرآء بن عازبٍ، قال: (بعث رسول الله - ﷺ - رهطًا من الأنصار إلى أبي رافعٍ ليقتلوه، فانطلق رجلٌ منهم، فدخل حِصنُهمْ قال: فدخلتُ مربط دوابِّهم، فأغلقوا باب الحصن، ثم إنهم أغلقوهُ، ثم فقدوا حمارًا، فخرجوا يطلبونه، فخرجت فيمن خرج أُريهم أني أطلبه (٢) معهُم، فوجدوا الحمار، فدخلُوا، فدخلت، فأغلقوا باب الحصن ليلًا، فوضعوا المفاتيح في كُوَّةٍ حيثُ أراها (٣)، فلما ناموا أخذت المفاتيح، ففتحت باب الحصن، فدخلت عليه، فقلتُ يا أبا رافع، فأجابني فعمدتُ نحو الصوت، فضربتهُ، فصاح، فخرجت، ثم رجعتُ كأني مغيثُ، فقلت: مالك يا أبا رافع، وغيرتُ صوتي، فقال: لأمِك الويلُ. فقلتُ: ما شأنكَ؟ قال: لا أدرى\n_________\n(١) سنن الترمذي: التفسير: سورة الحجرات: ٥/٣٨٨ وعبارته: هذا حديث حسن غريب. واللفظ في المخطوطة: (مدحي) بدلًا من (حمدي) وما بين المعكوفين بالرجوع إلى السنن.\n(٢) في المخطوطة: (إني أخرج معهم) وما أثبتناه من الصحيح.\n(٣) في المخطوطة: (حيث أراهم) وما أثبتناه من الصحيح.","vol":"1","page":428},{"text":"من دَخل عليَّ فضربني، قال: فوضعتُ سيفي في بطنِه، ثم تحاملتُ عليه حتى فرغ، ثم خَرجتُ وأنا دَهِشٌ، فأتيتُ سُلَّمًا لهم لأنزل فيه، فوقعتُ فوثئت [رجلي] (١)، فخرجتُ إلى أصحابي، فقلتُ ما أنا ببارح حتى أسمع النَّاعية، فما برحتُ حتى سَمِعت نعايا أبي رافعٍ تاجرِ أهل الحجاز، فقلتُ قوموا حتى أتينا رسول الله - ﷺ - فأخبرناهُ (٢) .\n_________\n(١) في المخطوطة: (فوثبت) والتعديل والزيادة من الصحيح ومعنى وثئت رجلي: أصابها وهن دون الخلع والكسر النهاية ٤/١٩٤.\n(٢) تختلف نهاية الخبر هنا عن لفظ البخاري فهو في الصحيح: (قال: فقمت وما بي غلبة حتى أتينا النبي - ﷺ - فأخبرناه) [ما بي قلبة! ما بي كلمة] .\n= ... ورواية البخاري هذه ورواية أخرى أخرجهما من كتاب الجهاد والسير) باب قتل النائم المشرك) وأخرج أطرافهما في ثلاث مواضع أخرى. الصحيح بشرح الفتح ٦/١٥٥.","vol":"1","page":429},{"text":"٨٣٦ - ثم رواهُ عن عبيد الله بن محمد بن يحيى [بن آدم] عن [يحيى] بن أبي زائد عن أبيه/، عن البرآء بن عازب: (أن رسول الله - ﷺ - بعث رهطًا من الأنصار إلى أبي رافع، فدخل عليه عبد الله بن عتيكٍ بيتهُ ليلًا، فقتلهُ، وهو نائمٌ) (١) .\n\n<span data-type=\"title\" id=toc-281>بقية أحاديث أبي إسحاق السبيعي عن البراء</span>\n(حديث آخرُ)\n٨٣٧ - رواه النسآئي (٢) من حديث مطرف بن طريفٍ، عن أبي إسحاق، عن البرآء، أن رسول الله - ﷺ - كان إذا خرج إلى سفرٍ قال: (اللهم بلاغًا يبلغ خير مغفرتك ورضوانك، بيدك الخير إنك على كل شئ قدير اللهمَّ أنتَ الصاحِبُ في السفر والخليفة في الأهلِ اللهم هون علينا\n_________\n(١) الصحيح بشرح الفتح الباب السابق ٦/١٥٥.\n(٢) أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف ٢/٥٨ كما رواه هو وابن ماجه عن عبد الله بن سرجس بألفاظ مختلفة والنسائي أيضًا من رواية أبي هريرة. انظر سنن النسائي: ٨/٢٧٢ وابن ماجه: ٢/١٢٧٩ كتاب الدعاء والاستعاذة.","vol":"1","page":429},{"text":"السفر واطوِ لنا الأرض اللهم إني أعوذُ بك من وعثاء السفرِ وكآبة المنظر والمنقلب) لفظ الطبراني، ورواهُ ابن ماجة، وأبو يعلى، عن عثمان بن أبي شيبة، عن جرير، عن مطرف، عن أبي إسحاق، عن البراء.\n(حديث آخر)","vol":"1","page":430},{"text":"٨٣٨ - رواه النسائي وابن ماجه من طريق هاشمٍ بن البريد، عن أبي إسحاق، عن البرآء. قال: (كنا نصلي مع النبي - ﷺ - فنسمع الآية أحيانًا) (١) .\n(حديث آخر)\n٨٣٩ - (أن رسول الله - ﷺ - أرسل إلى أهل مكة) رواه البخاري في الحج، وفي الجزية، عن أحمد بن عثمان بن حكيم، عن شريح بن مسلمة، عن إبراهيم بن يوسف [بن أبي إسحق]، عن أبيه يوسف، عن أبيه، [عن] البرآء به (٢) .\nحديثٌ آخر\n٨٤٠ - بالإسناد الذي قبله، عن أبي إسحاق قال: (سألتُ مسروقًا وعطاء ومجاهدًا، فقالوا: اعتمر النبي - ﷺ - في ذي القعدة قبل أن يحج، وسمعتُ البراء يقول: اعتمر النبي - ﷺ - في ذي القعدة قبل أن يحج مرتين) (٣) .\n_________\n(١) سنن النسائي: الافتتاح: القراءة في الظهر: ٢/١٢٦، وسنن ابن ماجه: إقامة الصلاة: الجهر بالآية أحيانا: ١/٢٧١.\n(٢) لم يخرجه البخاري في الحج كما في المنكت الطبراني لابن حجر (تحفة الأشراف ٤/٩٥) وأخرجه البخاري في الجزية (باب المصالحة على ثلاثة أيام أو وقت معلوم) كما أخرجه في الصلح.\nالصحيح بشرح فتح الباري ٥/٣٠٣، ٦/٢٨٤.\n(٣) صحيح البخاري: الحج: العمرة وفضلها: ٣/٦٠٠.","vol":"1","page":430},{"text":"حديثٌ آخرُ","vol":"1","page":431},{"text":"٨٤١ - رواه البخاري من طريق [إبراهيم بن] يوسف بن أبي إسحاق، [عن أبيه] عن جده، عن البرآء، (وسئِل: أشهد عليٌّ بدرًا؟ فقال: بارَز وظاهَرَ) (١) .\nحديث آخرُ\n٨٤٢ - قال البرآءُ: (بعثنا رسولُ الله - ﷺ - إلى اليمن مع خَالد بن الوليد، ثم بعثَ عليًا فيمن عقب معهُ/) ورواهُ الترمذي (٢) وأبو يعلى، من حديث يونس بي أبي إسحاق، عن أبيه، عن البرآء بهِ وزاد في سِيَاقه قال: (فأسلمتْ همدان كلها في يوم واحدٍ، فكتب بذلك عليٌّ إلى رسول الله - ﷺ -، فخرَّ ساجدًا، وقال: السلام على همدان. ثلاثًا. قال: ثم تتابع أهل اليمن على الإسلام) .\n(حديثٌ آخرُ)\n٨٤٣ - روى النسائي من حديث يونس بن أبي إسحاق، عن أبيه، عن البرآء: (كان رسول الله - ﷺ - إذا صلى حَجَّن (٣) .\n٨٤٤ - وبهِ قال: (أخذ رسول الله - ﷺ - بعضلة ساقه) (٤) .\nقال شيخنا: المحفوظ رواية أبي إسحاق عن مسلم بن نذير عن حذيفة (٥) كما سيأتي.\n_________\n(١) صحيح البخاري: المغازي: غزوة بدر: ٧/٢٩٧. وما بين المعكوفات بالرجوع إليه.\n(٢) انظر سنن الترمذي: الجهاد: من يستعمل على الحرب: ٤/٢٠٧.\n(٣) حَجَّنَ: فتح عضدية وجافاهما عن جنبيه ورفع بطنه عن الأرض. النهاية ١/١٤٦. أخرجه في المجتبي ٢/١٦٧.\n(٤) انظر مسند أحمد: ٥/٣٨٢، ٣٩٦ من حديث حذيفة بن اليمان ويراجع أيضًا تحفة الأشراف ٤/٦١.\n(٥) سنن أبي داود: الفرائض في الكلالة: ٢/١٠٨.\nوسنن الترمذي: التفسير: آخر سورة النساء: ٤/٣١٦.","vol":"1","page":431},{"text":"(حديث آخر)","vol":"1","page":432},{"text":"٨٤٥ - رواه أبو داود في الفرائض، والترمذي في التفسير، من حديث أبي بكرٍ بن عياشٍ، عن أبي إسحاق، عن البرآء قال: (جاء رجل فقال يارسول الله ﴿يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُم في الكَلالَةِ﴾؟ قال: نجزئك آية الصيف) (١) الظاهر أن هذا الرجل هو عمر بن الخطاب كما تقدم.\n(حديث آخرُ)\n٨٤٦ - قال الطبراني حدثنا محمد بن عثمان بن أبي شيبة، حدثنا عبد الحميد بن صالح، حدثنا محمد بن أبان، حدثنا درمكُ بن عمرو، عن أبي إسحاق، عن البراء: (أن رجلًا اشتكى إلى رسول الله - ﷺ - الوحشة فقال: قل سبحان الملك القدوس، ربُّ الملائكةِ والرُّوح، جَلَّلْتَ السمآء والأرض بالعزة. والجبروت فقالها الرجل، فأذهب الله عنهُ الوحشة) (٢) .\n(حديث آخرُ)\n٨٤٧ - قال الطبراني: حدثنا محمد بن أبان الأصبهاني، حدثنا إسماعيل بن عمرو البجلي، حدثنا موسى بن مُطير عن أبي إسحاق. قال: قال البرآء: (ألا أعلمك دُعَاءً عَلَّمِنيه رسولُ الله - ﷺ -؟ قال: إذا رأيت الناس تنافسوا الذهب والفضة، فادع بهذه الدعوات: اللهم إني أسألك\n_________\n(١) سنن أبي داود (باب من ليس له ولد وله أخوات) وفي نهاية الخبر: (فقلت لأبي إسحق: هو من مات ولم يدع ولدًا ولا والدًا؟ قال: كذلك ظنوا أنه كذلك) ولفظ الخبر للذي أورده المصنف هنا كما في الترمذي.\nسنن أبي داود ٣/١٢٠، سنن الترمذي ٥/٢٤٩.\n(٢) أخرجه الطبراني في الكبير ٢/٢٤ قال الهيثمي: فيه محمد بن أبان الجعفي وهو ضعيف ١٠/١٢٨ وعد الذهبي هذا الخبر من مناكير درمك بن عمرو عن أبي إسحق: الميزان ٢/٢٦.","vol":"1","page":432},{"text":"الثبات في الأمر، والعزيمة على الرُّشْدِ وأسألك شُكر نعمتك والصبر على بلائك، وأسألك حُسنَ عبادتك، والرضا بقضائِك، وأسألك قلبًا سليمًا، ولسانًا صادقًا/، وأسألك من خير ما تعلم، وأعوذ بك من شرِّ ما تعلم، وأستغفرك لما تَعلم) (١) .\n\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني ٢/٢٥. قال الهيثمي: فيه موسى بن مطير وهو متروك.","vol":"1","page":433},{"text":"٨٤٨ - قال الطبراني: حدثنا أحمد بن شُعيب، حدثنا سُويد بن نصر، حدثنا عبد الله بن المبارك، عن عبد الكبير (١) بن دينارٍ، عن أبي إسحاق، عن البرآء: (أن رسول الله - ﷺ - قال لرجل: ما اسمُك؟ قال: نُعيم. قال: أنت عبد الله) (٢) .\n(حديث آخر)\n٨٤٩ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا موسى ابن الحسين السلولي، حدثنا الصبيّ بن الأشعث، عن أبي إسحاق، عن البرآء: (أن رسول الله - ﷺ - قال: (للمسافر ثلاثة أيام ولياليهن، وللمقيم يومٌ وليلةُ [في] المسح على الخفين) (٣) .\n(حديثٌ آخر)\n٨٥٠ - رواهُ أبو يعلى، من حديث حمزة الزيات، عن أُبيّ، عن البرآء قال: خطبنا رسول الله - ﷺ - خطبةً أسمع العواتق في خدورها قال: (يا\n_________\n(١) ليس في إسناد الخبر عبد الله بن المبارك كما أورده الطبراني.\nكما ورد في المخطوطة: (عبد العزيز بن دينار) فصوبت من الأصل.\n(٢) المعجم الكبير للطبراني ٢/٢٥.\n(٣) المعجم الكبير للطبراني ٢/٢٥. والصبي بن الأشعث السلولي له مناكير كما في الميزان ٢/٣٠٨.","vol":"1","page":433},{"text":"معشر من آمن بلسان [ولم يدخل الإيمان قلبه] لا تغتابوا المسلمين، ولا تتبعوا عوراتهم، فإنهُ من اتبع عورة أخيه يتبعُ الله عورتهُ، ومن يتبع الله عورته يفضحه في جوف بيتهِ) (١) .\n(حديثٌ آخرُ)\n_________\n(١) رواه أبو يعلى ورجاله ثقات كما قال الهيثمي والزيادة التي بين المعكوفين استكمال منه في مجمع الزوائد ٨/٩٣.","vol":"1","page":434},{"text":"٨٥١ - قال أبو يعلى: حدثنا سعيد بن راشد، عن الحسن بن ذكوان عن أبي إسحاق، عن البرآء قال: قال رسول الله - ﷺ -: (من استغفر الله دُبُرَ كل صلاة ثلاثَ مراتٍ، فقال: استغفر الله الذي لا إله إلا هو الحيَّ القيومَ وأتوبُ إليه، غُفِرتْ ذنوبُه وإن كان قدْ فرَّ من الزحف) (١) .\n(حديثٌ آخرُ)\n٨٥٢ - قال أبو يعلى: حدثنا إبراهيم بن محمد، عن عزة بن بجير، حدثنا المؤمَّل، حدثنا إسرائيل، حدثنا أبو إسحاق، عن البرآء. قال: (لما نزلت ﴿آلمّ غُلِبت الروم في أدنى الأرض وهم من بعد غلبهم سيغلبون﴾ لقى ناس أبا بكر، فقالوا: ألا ترى إلى صاحبك يزعم أن الروم ستغلبُ فارس؟ قال: صدق. فقالوا: فهل لك أن نخاطرك (٢) على ذلك؟ قال نعم، فبلغ ذلك رسول الله - ﷺ -. فقال لأبي بكر: ما أردت إلى هذا؟ قال: يارسول الله ما فعلته إلاّ تصديقًا لله ولرسوله. قال: فتعرض لهمُ وأعظِم لهم في الخطر، واجعله إلى بضع سنين، فإنه لن تمضي السنون\n_________\n(١) الخبر أخرجه أبو يعلى في مسنده وابن السنن ورمز له السيوطي بالضعف. الجامع الصغير بشرح فيض القدير ٦/٥٧.\n(٢) نخاطرك: نجعل لك رهنًا من جانبنا وتجعل لنا رهنا من جانبك. تراجع المادة في النهاية ١/٣٠٣.","vol":"1","page":434},{"text":"حتى تظهر الروم على فارس. قال: فمرّ بهم أبو بكر، فقال: هل لكم في العود فإن العود أحمد قالوا: نعم فخاطروا وأعظم الخطر، فلم تمض السنون حتى ظهرت الروم على فارس، فأخذ الخطر وأتى به رسول الله - ﷺ -. فقال رسول الله - ﷺ -: هذا السحت فتصدق به) (١) .\n\n<span data-type=\"title\" id=toc-282>(أبو بَحُر عن البراء)</span>\n_________\n(١) أورده السيوطي في الدر المنثور في التفسير بالمأثور ٥/١٥٠. مطلع سورة الروم، وابن كثير في تفسيره من رواية ابن أبي حاتم ٣/٤٢٣ مطلع سورة الروم.","vol":"1","page":435},{"text":"٨٥٣ - حدثنا حسن بن موسى حدثنا زهير حدثنا أبو بَلْج يحيى بن أبي سليم/، حدثني أبو الحكم علي البصري، عن أبي بَحْر، عن البرآء: (أن رسول الله - ﷺ - قال: أيما مسلمين التقيا، فأخذ أحدُهما بيد صاحبه، ثم حمد الله تفرقا وليس بينهما خطيئة) . تفرد به (١) .\n\n<span data-type=\"title\" id=toc-283>أبو بردة بن أبي موسى عن البرآء</span>\n٨٥٤ - (كان رسول الله - ﷺ - يتوسّد يمينه عند المنام، ويقول: ربِّ قِنِي عذابك يوم تبعث عبادك) رواه الترمذي عن أبي كُريب والنسائي عن أحمد بن سعيد كلاهُما عن إسحاق بن منصور، عن إبراهيم بن يوسف بن أبي إسحاق، عن أبيه، عن أبي إسحاق بهِ (٢) .\n\n<span data-type=\"title\" id=toc-284>أبو بُسْرةِ الغفاري عن البرآء</span>\n٨٥٥ - حدثنا هاشم، حدثنا ليث، حدثنا صفوان بن سُليم، عن\n_________\n(١) المسند: ٤/٢٩٣ من حديث البراء بن عازب.\n(٢) سنن الترمذي: الدعوات: ٥/٤٧١.\n= ... وقال: هذا حديث حسن غريب من هذا الوجه. وأخرجه النسائي في اليوم والليلة كما في تحفة الأشراف ٢/٩٧.","vol":"1","page":435},{"text":"أبي بُسرة، عن البرآء بن عازب. قال: (سافرتُ مع رسول الله - ﷺ - ثمانية عشر سفرًا. فلم أرهُ ترك الركعتين قبل الظهر) (١) .\n_________\n(١) المسند: ٤/٢٩٢ من حديث البراء.","vol":"1","page":436},{"text":"٨٥٦ - حدثنا يونس بن محمد، حدثنا فُليح، عن صفوان بن سُليم، عن أبي بُسرة، عن البراء بن عازبٍ. قال: (غزوت مع رسول الله - ﷺ - بضع عشرة غزوةً، فما رأيته ترك ركعتين حين تميل الشمس (١» رواه أبو داود والترمذي عن قتيبة، عن الليث بهِ، وقال الترمذي: غريب، سألت المحاربي عنه، فلم يعرفه إلا من حديث الليث، ولم يعرف اسم أبي بسرة ورَآه حسنًا (٢) .\n\n<span data-type=\"title\" id=toc-285>(أبو بكر بن أبي موسى الأشعري عن البرآء)</span>\n٨٥٧ - حدثنا حجاج، أنبأنا شعبة، عن عبد الله بن أبي السَّفر قال: سمعت أبا بكر بن أبي موسى الأشعري يحدث عن البرآء: (أن النبي - ﷺ - كان إذا استيقظ قال: الحمد لله الذي أحيانا بعدما أماتنا، وإليه النشور) (٣) - قال شعبة هذا أو نحو هذا المعنى - (وإذا نام قال: اللهم باسمك أحيا وباسمك أموت) (٤) .\n٨٥٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الله بن أبي السَّفَر. قال: سمعت أبا بكر بن أبي موسى الأشعري يُحدث عن البرآء: (أن النبي - ﷺ - كان إذا استيقظ قال: الحمد لله الذي أحيانا بعدما أماتنا. وإليه النشور) . - قال شعبة هذا أو نحو هذا المعنى - (وإذا نام قال:\n_________\n(١) المسند: ٤/٢٩٥ من حديث البراء بن عازب.\n(٢) أخرجه أبو داود (باب التطوع من السفر) ٢/٨. والترمذي (في التطوع من السفر) ٢/٤٣٥.\n(٣) المراد بأماتتنا النوم، وأما النشور فهي الأحياء للبعث يوم القيامة.\n(٤) المسند: ٤/٢٩٤ من حديث البراء بن عازب.","vol":"1","page":436},{"text":"باسمك اللهم أحيا وباسمك أموت (١)، رواه مسلم (٢) والنسائي من حديث شعبة به.\n\n<span data-type=\"title\" id=toc-286>أبو جُحَيْفة: وهب السُوَائي عن البراء</span>\n_________\n(١) المسند: ٤/٣٠٢ من حديث البراء بن عازب.\n(٢) صحيح مسلم: كتاب الذكر والدعاء: باب ما يقول عند النوم: ٤/٢٠٨٣. والنسائي في اليوم والليلة كما في تحفة الأشراف ٢/٦٧.","vol":"1","page":437},{"text":"٨٥٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سلمة بن كُهيل، عن أبي جُحيفة، عن البرآءِ. قال: (ذبح أبو بُردة قبلَ الصلاة، فقال له رسول الله - ﷺ -: أبْدلها، فقال: يارسول الله ليس عندي إلا جذعة - وأظنهُ قد قال/: خير من مسنة - فقال رسول الله - ﷺ -: اجعلها مكانها، ولن تُجزئ عن أحدٍ بعدك) (١) رواه البخاري ومسلم عن بندار عن غندر به (٢) ورواه مسلم من غير وجهٍ عن شعبة به (٣) .\n(حديث آخرُ)\n٨٦٠ - قال الطبراني: حدثنا الحسين بن إسحاق التُّسترى، حدثنا إبراهيم ابن المستمر العروقي، حدثنا يحيى بن عباد بن دينار الحرشي، حدثنا يحيى بن قيس الكِندي، عن عبد الملك بن عُمير، عن أبي جُحيفة، عن البرآء بن عازبٍ. قال: (نهى رسول الله - ﷺ - عن ثمن الكلب، ومَهْر البغى، وكسب الحجام، وحُلْوَان الكاهن، وعَسَب الفحل (٤» قال:\n_________\n(١) المسند: ٤/٣٠٢ من حديث البراء بن عازب.\n(٢) صحيح البخاري: الأضاحي: سنة الأضاحي: ١٠/٣.\n(٣) صحيح مسلم: الأضاحي: وقتها: ٣/١٥٥٤.\n(٤) عَسْبُ الفحل: هو ماؤه وضرابه أهـ النهاية ٣/٢٣٤.","vol":"1","page":437},{"text":"وكان للبرآء تَيْس يُطرِقه مَنْ طلبه لا يمنعهُ أحدًا، ولا يُعطى أجر الفحل (١) .\n\n<span data-type=\"title\" id=toc-287>(أبو الجهم الأنصاري،\nواسمه سليمان بن الجهم الجوزجاني، عن البرآءِ)</span>\n_________\n(١) أخرجه الطبراني في الكبير ٢/٢٥. قال الهيثمي: فيه يحيى بن عباد بن دينار الحرشي ولم أجد من ترجمه وبقية رجاله ثقات مجمع الزوائد ٤/٨٧.","vol":"1","page":438},{"text":"٨٦١ - حدثنا أسباط، حدثنا مطرف، عن أبي الجهم، عن البرآء بن عازب. قال: (إني لأطوف على إبلٍ ضلَتْ لي في عهد رسول الله - ﷺ -. فأنا أجُول في أبيات، فإذا أنا بركب، وفوارس إذ جاءوا، فطافوا بفنائي، فاستخرجوا رجلًا، فما سألوه، وما كلموه، حتى ضربوا عنقه، فلما ذهبوا سألت عنه؟ فقالو: أعرس بامرأة أبيه) (١) . ورواه\nأبو داود، عن مُسدَّد، عن خالد بن عبد الله، عن مطرف به (٢) .\n٨٦٢ - حدثنا أسود بن عامر، حدثنا أبو بكر، عن مطرف قال: (أتوا قُبَّةً، فاستخرجوا منها رجلًا، فقتلوه، فقلت: ماهذا؟ قالوا: هذا رجل دخل بأم إمرأته، فبعث إليه رسول الله - ﷺ - فقتلوه) (٣) .\n٨٦٣ -[حدثنا عبد الله، حدثنا أبي] حدثنا عثمان بن محمد، قال عبد الله: وسمعته [أنا] من عثمان، حدثنا جرير بن عبد الحميد، عن مُطرف، عن أبي الجهم، عن البرآء بن عَازب: (أن النبي - ﷺ - بعث إلى\n_________\n(١) الحديث رواه أحمد في المسند: ٤/٢٩٥ من حديث البراء.\n(٢) سنن أبي داود: الحدود: الرجل يزني بجريمة: ٣/١٥٧.\n(٣) المسند: ٤/٢٩٥ من حديث البراء.","vol":"1","page":438},{"text":"رجل تزوج بإمرأة أبيه أن يقتلوه) (١) وسيأتي من رواية عدي بن ثابت عن يزيد بن البرآءِ عن أبيه أو خاله به (٢) .\n(حديثٌ آخرُ)\n_________\n(١) المسند: ٤/٢٩٧ والزيادة التي بين المعكوفات من المسند ليتضح السياق.\n(٢) تقدمت رواية يزيد عن أبيه يرجع إلى الحديثين ٧٦٤، ٧٦٥.","vol":"1","page":439},{"text":"٨٦٤ - قال ابن ماجة في الديات: حدثنا هشام بن عَمّار، حدثنا الوليد بن مُسلم، عن مروان بن جَناح، عن أبي الجهم الجوزجاني، عن البرآءِ قال: قال رسول الله - ﷺ -: (لزوال الدنيا أَهوْن على الله من قَتْل مؤمن بغير حق) (١) .\nقال شيخنا: كذلك رواهُ عبدان الأهوازي، وأبو بكر بن أبي عاصم، وغير واحدٍ عن هشام بن عَمّار، عن الوليد، عن ابن جناحٍ، عن أبي الجهم عن البرآء، وكذلك/ رواه سليمانُ الواسطي، وموسى بن عَامر المرّي، وعبد السلام بن عتيق، عن الوليد بن مسلم، عن روحٍ، عن أبي الجهم، عن البرآء، وهو الصواب. قال: ورواه عبد الصمد بن عبد الله الدمشقي، والحسين بن عبد الله بن يزيد القطان، عن هشام عن الوليد، عن روح، عن مجاهدٍ، عن البرآء، وذِكْر مجاهدٍ فيه وهم (٢) .\nأبو الحكم العنزي: زيد بن أبي الشَّعثاء تقدم.\n_________\n(١) سنن ابن ماجه: كتاب الديات: باب التغليظ في قتل مسلم: ٢/٨٧٤ وقال البوصيري في زوائده على ابن ماجه: إسناده صحيح ورجاله موثقون. وقد صرح الوليد بالسماع، فزالت تهمة تدليسه. والحديث، من رواية غير البراء، أخرجه غير المصنف. وقول الرسول - ﷺ - (لزوال الدنيا ... إلخ) مسوق لتعظيم القتل وتهويل أمره.\n(٢) شيخه هو المزي كما أشير إلى ذلك من قبل. وهذا القول أورده في تحفة الأشراف ٢/١٩.","vol":"1","page":439},{"text":"<span data-type=\"title\" id=toc-288>أبو الحَسن الصائغ عنه هو مهاجر تقدم</span>\n<span data-type=\"title\" id=toc-289>أبو داود عن البراء</span>","vol":"1","page":440},{"text":"٨٦٥ - حدثنا ابن نُمير، أنبأنا مالك، عن أبي داود قال: لقيت البرآء بن عازب، فسلَّم عليّ، وأخذ بيدي، وضحك في وجهي. قال: تدري لمَ فعلتُ هذا بك؟ قلت: لا أدري ولكن لا أُراك فعلتهُ إلاَّ لخير. قال: إنه لقيني رسول الله - ﷺ -، ففعل بي مثل الذي فعلتُ بك، فسألني فقلت مثلَ الذي قلتَ لي، فقال: ما من مسلمين يلتقيان فيُسلم أحدُهما على صاحبهِ، ويأخذ بيده لا يأخذه إلا الله ﷿ لا يتفرقان، حتى يُغفر لهما) . تفرد بهِ (١) .\n٨٦٦ - حديث آخرُ عن أبي داود الأعمى واسمهُ نُفيع عن البرآء. قال: (كان رسول الله - ﷺ - إذا أصابتهُ شِدَّةُ، فدعا رفع يديه، حتى يُرى بياض إِبطيه) . رواه أبو يعلى، عن عبد الواحد بن عتاب، عن عبد الحميد بن أبي رزين الهلالي عنه.\n\n<span data-type=\"title\" id=toc-290>أبو السفر سعيد بن يحمد تقدم</span>\n<span data-type=\"title\" id=toc-291>أبو عُبيدة بن عبد الله بن مسعود الهُذلي عن البرآء</span>\n٨٦٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي إسحاق، عن أبي عبيدة ورجلٍ آخر، عن البرآء بن عازبٍ. قال: (كان رسول الله - ﷺ - إذا أراد أن ينام توسَّد يمينهُ، ويقول: اللهمُ قني عذابك يوم تبعث عبادك أو يوم تجمع عبادك) (٢) .\nرواه النسائي عن محمد بن المثنى، عن غُندر به، وعن أحمد بن\n_________\n(١) المسند: ٤/٢٨٩ من حديث البراء بن عازب.\n(٢) المسند: ٤/٢٨١ من حديث البراء بن عازب.","vol":"1","page":440},{"text":"حفصٍ، عن أبيه، عن إبراهيم بن طهمان، عن أبي إسحاق عن أبي عُبيدة عن البرآء به) / (١) .\nوتقدم من رواية أبي إسحاق، عن أبي بردة عن البرآء ومن رواية أبي إسحاق عن عبد الله بن يزيد عن البرآء وفيه رواية أبي إسحاق عن البَرآء نفسه، وسيأتي من رواية أبي إسحاق عن أبي عبيدة عن عبد الله بن مسعودٍ.\n\n<span data-type=\"title\" id=toc-292>أبو مالك الغفاري عنه هو غزوان تقدم</span>\n<span data-type=\"title\" id=toc-293>أبو المنهال عن البراء</span>\nواسمه عبد الرحمن بن مطعمٍ [وعنه] حبيب هو ابن أبي ثابتٍ.\n_________\n(١) أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٢/٦٨.","vol":"1","page":441},{"text":"٨٦٨ - حدثني يحيى، عن شعبة، حدثني حبيب، عن أبي المنهال. قال: سمعتُ زيد بن أرقم، والبراءَ بن عازب يقولان: (نهى رسول الله - ﷺ - عن بيع الذهب بالورث دينًا (١) . رواه البخاري (٢) ومسلم (٣) والنسائي (٤) من طُرقٍ عن أبي المنهال عنه بهِ.\n\n<span data-type=\"title\" id=toc-294>رجل لَم يسمّ عن البرآء</span>\n٨٦٩ - قال: (كان رجل جالسًا عند النبي - ﷺ -، وعليه خاتم من ذهب وفي يد رسول الله - ﷺ - مِخصره (٥) أوْ جريدة، فجعل يضربه بها،\n_________\n(١) المسند: ٤/٢٨٩ من حديث البراء بن عازب، ومعنى) ينا) أي مؤجلا.\n(٢) صحيح البخاري: البيوع: بيع الورق بالذهب نسيئة: ٤/٣٨٢.\n(٣) صحيح مسلم: المساقاة: النهي عن بيع الورق بالذهب دينًا: ٣/١٢١٣.\n(٤) سنن النسائي: البيوع: بيع الفضة بالذهب نسيئة: ٧/٢٨٠.\n(٥) قال ابن الأثير: المِخْصَرة: ما يختصره الإنسان بيده فيمسكه من عصا، أو عكازة، أو مقرعة، أو قصيب، النهاية ٢/٣٦.","vol":"1","page":441},{"text":"ويقول ألقِ هذا الذي في يدك، فألقاهُ) الحديث. رواه النسائي عن أحمد بن سليمان، عن عبيد الله بن موسى، عن إسرائيل، عن منصور، عن سالم، عنهُ، عن البرآءِ ثم قال: هذا حديث منكر (١) .\n\n<span data-type=\"title\" id=toc-295>حفصة بنتُ البرآءِ عن أبيها</span>\n_________\n(١) سنن النسائي: اللباس والزينة: خاتم الذهب: ٨/١٧٠.","vol":"1","page":442},{"text":"٨٧٠ - قال: (جاء رجل إلى رسول الله - ﷺ -، فسألهُ عن مواقيت الصلاة، فأمر بلالًا فقدم وأخَّرَ، وقال: الوقت ما بينهما) . رواه أبو يعلى عن عثمان بن أبي شيبة، عن أبي معاوية عن ابن أبي ليلى، عنها (١) .\n\n<span data-type=\"title\" id=toc-296>١٣٣ - (البراء بن مالك بن النَّضر بن ضمضَم\nأخو أنس بن مالكٍ لأبويه) </span>(٢)\nكان من الشجعان المذكورين في الأبطال المشهورين، وكان حسن الصوت،\nمجاب الدعوة، كان يحدو للرجال/ كما كان أنجشهُ حادي النساء. قال النبي - ﷺ -: (إن من عباد الله من لو أقسم على الله لأبرّ قسمه، منهُم البرآء بن مالك) (٣) وقد كانت له مواقف محمودة ومبارزات مشهودة قَتل يوم تُسْتر مائةً مبارزةً سوى من شارك في قتله، وقتل عظيم الفرس (٤) يومئذٍ،\n_________\n(١) قال الهيثمي: رواه أبو يعلى وفيه حفصة بنت عازب ولم أجد من ذكرها مجمع الزوائد ١/٣٠٤.\n(٢) له ترجمة في أسد الغابة: ١/٢٠٦ والإصابة: ١/١٤٣ والاستيعاب: ١/١٣٧.\n(٣) الخبر بقسمه الأول رواه أحمد وعبد بن حميد والبخاري ومسلم وأبو داود والنسائي وابن ماجه وابن حبان من حديث أنس: وللحديث قصة تفيد أن المغنى بهذا أنس بن مالك أخو البراء بن مالك. ولكن أخرج الترمذي عن أنس بلفظ: (كم من أشعث أغبر ذي طمرين لا يؤبه له، لو أقسم على الله لأبره. منهم البراء بن مالك) وقال الترمذي: هذا حديث صحيح حسن من هذا الوجه. جمع الجوامع ١/٢٥٠٠ سنن الترمذي ٥/٦٩٢.\n(٤) هو: مرزبان الزأرَة.","vol":"1","page":442},{"text":"فولوا مُدبرين، وكان مقتلهُ شهيدًا سنة تسع عشرةَ، وقيل: عشرين وقد كان المسلمون يومئذ سألوه الدعاء على الأعداء فقال: اللهم امنحنا أكتافهم وألحقني بنبيك، فهزِموا، وقُتِل هو شهيدًا بعدما قتل مائة مبارزة كما ذكرنا ﵀ وأكرم مثواه، وقد كان الفُرس في بعض المغازي دلوا سلسلة فيها كلاليب مُحَمَّاة، فكلبوا بها أنس بن مالك ليأسروه، فجاء البرآء فمسك السلسلة المحماة بيده، ولم يزل يجاذبهم، ويجاذبوه، حتى قطعها، وخلَّص أخاهُ، ولكن تمشط اللحم عن كفه حتى بدت العظام.","vol":"1","page":443},{"text":"٨٧١ - قال أبو نعيم: ومما أسند البراء، حدثنا عبد الله بن محمد بن جعفر إملاءً، حدثنا محمد بن الفضل، حدثنا محمد بن عمر، حدثنا خالد بن يزيد، حدثنا السري بن يحيى، عن قتادة، عن أنس بن مالك: لقى أبيّ بن كعبَ البراء بن مالك، فقال: يا أخي ما تشتهي؟ قال: سويقًا وتمرًا. فجاء، فأكل حتى شبع، فذكر البراء ذلك لرسول الله - ﷺ -. فقال رسول الله - ﷺ -: (اعلم يا براء أن المرءَ إذا فعل ذلك بأخيه لوجه الله، لا يريد بذلكِ جزاءً ولا شكورًا، بعث الله إلى [منزله] عشرةً من الملائكة يُسبحون الله ويهللونه ويكبرونه ويستغفرون لهُ حولًا كاملًا، فإذا كان الحولُ كُتِبَ له مثل عبادة أولئك الملائكة، وحقٌ على الله أن يُطعمه من طيبات الجنة في جنة الخلد ومُلكٍ لا يبيد) (١) .\n* بريجُ (٢) بن عرفجة، وقيل عكسهُ والصواب عرفجة. كما سيأتي.\n_________\n(١) أبو نعيم عن أنس كما في جمع الجوامع ١/١١١٤.\n(٢) في المخطوطة (شريح) والصواب ما أثبتناه وبريح يزنة أمير: أسد الغابة ١/٢٠٩.","vol":"1","page":443},{"text":"<span data-type=\"title\" id=toc-297>١٣٤ - (بُريدة بن الْحُصْيَب الأسلمي) </span>(١)\nهو بريدة بن الحُصيب بن عبد الله بن الحارث بن الأعرج بن سعد بن رزاح ابن عدي بن سَهْم بن مازن بن الحارث بن سلامان بن أسلم بن أَفصى بن حارثة بن عمرو بن عامر الأسلمي أبو عبد الله/، ويقال: أبو سهلٍ، وأبو ساسان، وأبو الحُصيب، والأول أشهر. أسلم قديمًا قبل بدرٍ، ولكن لم يشهدها. اجتاز بهم رسول الله - ﷺ - وهو مهاجر فصلى بهم العشاء الآخرة، فأسلموا على يديه، وكانوا نحو الثمانين، ثم قدم المدينة بعد أحد، وشهد ما بعدها، وشهد بيعة الرضوان، وخيبر، وأبلى يومئذٍ بلاءً عظيمًا، وشهد الفتح، ومعه أحدُ ألويةُ أسُلم، واستعمله رسول الله - ﷺ - على صدقات قومِه، وقدِمَ الشام مع عُمر وهو أمير على أسلم، وأقام بالمدينة، ثم انتقل إلى البصرة ثم استوطن مَرو، حتى توفي بها سنة ثلاث وستين، فكان آخر من مات من الصحابة بخراسان ﵁.\n\n<span data-type=\"title\" id=toc-298>إسماعيل بن سليمان أبو سليمان الكحال عنه</span>\n٨٧٢ - وحديثه في مسند أحمد في العاشر والحادي عشر من مسند الأنصار بحديث: (بَشِّرْ المشائين في الظُلم إلى المساجد بالنور التَّام يومَ القيامة) . كذا وقع في مسند أبي يعلى، وصوابه أنه يرويه عن عبد الله بن أوس عن بُريدة كما سيأتي (٢) .\n_________\n(١) له ترجمة في أسد الغابة ٦/٢٠٩، والإصابة ١/١٤٦، والاستيعاب ١/١٧٣، والطبقات الكبرى ٤/١٧٨.\n(٢) الحديث أخرجه أبو داود عن إسماعيل أبو سليمان الكحال عن عبد الله بن أوس عنه (باب ماجاء في المشي إلى الصلاة في الظلم) ١/١٥٤. وأخرجه الترمذي كذلك وقال: هذا حديث غريب من هذا الوجه ١/٤٣٥.","vol":"1","page":444},{"text":"<span data-type=\"title\" id=toc-299>ابنه سليمان بن بريدة والد قيس وحمزة عنه</span>","vol":"1","page":445},{"text":"٨٧٣ - حدثنا عفان، حدثنا عبد العزيز بن مسلم، حدثنا أبو سنان، عن محارب بن دِثَار، عن ابن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (أهل الجنة عشرون ومائة صنف: منهم ثمانون من هذه الأمة)، وقال عفان مرةً: (أنتم منهم ثمانون صفًا) (١) . رواه الترمذي (٢) في صفة الجنة عن الحسين بن يزيد الطحان عن ابن فضيل عن ضرار بن مرة محارب بن دثار به وقال حسنٌ وقد رُوِيَ عن علقمة بن مرشد عن سليمان بن بريدة عن أبيه ومن حديث الثوري عن علقمة عن سليمان عن أبيه رواهُ ابن ماجه (٣) .\n٨٧٤ - حدثنا إسحاق بن يوسف، حدثنا سفيان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه قال: (أتى النبي - ﷺ - رجلٌ، فسأله عن وقت الصلاة؟ فقال: صل معنا هاتين، فأمَرَ بلالًا حين طلع الفجر فأذّن، ثم أمرهُ فأقام، ثم أمرهُ فأذن حين زالت الشمس الظهر/، ثم أمره فأقام [ثم أمره فأقام] العصر والشمس مرتفعة، ثم أمره فأقام المغرب حين غاب حاجب الشمس، ثم أمره حين غاب الشفق، فأقام العشاء فصلى، ثم أمره من الغد فأقام الفجر فأسفر بها، ثم أمرهُ\nفأبردَ بالظهر، فأنعِم أن يُبْرد بها، ثم صلى العصر والشمس بيضاء أخرها\nفوق ذلك الذي كان أمره، فأقام المغرب قبل أن يغيب الشَّفق، ثم أمره\nفأقام العشاء حين ذهب ثلث الليل، ثم قال: أين السائل عن وقت\nالصلاة؟ فقال الرجل: أنا يارسول الله. فقال: وقت صلاتكم بين ما رأيتم) (٤) . رواه مسلم (٥)\n_________\n(١) المسند: ٥/٣٤٧ من حديث بريدة الأسلمي.\n(٢) سنن الترمذي: صفة الجنة: كم صف أهل الجنة: ٤/٨٨.\n(٣) سنن ابن ماجه: الزهد: باب صفة أمة محمد - ﷺ -: ٢/١٤٣٤.\n(٤) الحديث أخرجه أحمد بطوله في المسند: ٥/٣٤٩ من حديث بريدة.\n(٥) صحيح مسلم: المساجد: أوقات الصلوات الخمس: ١/٤٢٨.","vol":"1","page":445},{"text":"والترمذي (١) والنسائي (٢) وابن ماجه (٣) من حديث سفيان الثوري زاد مسلم وشعبة كلاهما عن علقمة بن مرثد به.\n_________\n(١) سنن الترمذي: الصلاة: مواقيت الصلاة: ١/١٠٢.\n(٢) سنن النسائي: المواقيت: أول وقت المغرب: ١/٢٠٧.\n(٣) سنن ابن ماجه: الصلاة: مواقيت الصلاة: ١/٢١٩ والحديث إسناده: صحيح.","vol":"1","page":446},{"text":"٨٧٥ - حدثنا إسحاق بن يوسف، عن عبد الملك بن أبي سليمان، عن عبد الله بن عطاء المكي، عن سليمان بن بُريدة، عن أبيه: (أنّ امرأةً أتت النبي - ﷺ -، فقالت: يارسول الله إني تصدقت على أمي بجارية فماتت، وإنما رجعت إلي في الميراث. فقالت: قد آجركِ الله وردٌ عليك في الميراث. قالت: فإن أمي ماتت ولم تحج فيجزئها أن أحج عنها؟ قال: نعم) (١) . رواه مسلم عن محمد بن أحمد بن أبي خلف (٢) والنسائي عن عبد الله بن محمد بن إسحاق وعبد الرحمن بن محمد بن سلام بقصة الجارية ثلاثتهم عن إسحاق بن يوسف الأزرق بهِ (٣) .\n٨٧٦ - حدثنا يحيى بن سعيد، عن سفيان، قال: حدثني علقمة بن مرثدٍ، عن سليمان بن بُريدة، عن أبيه: (أن النبي - ﷺ - صلى الصلوات بوضوءٍ واحد يوم الفتح. فقال لهُ عمر: إنك صنعت شيئًا لم تكن تصنعه؟ قال: عمدًا صنعت) (٤) . رواه مسلم عن محمد بن حاتم (٥)، وأبو داود عن مُسدَّدٍ (٦)، والنسائي عن عبد الله بن سعيد (٧) ثلاثتهم عن يحيى\n_________\n(١) المسند: ٥/٣٤٩ من حديث بريدة بن الحصيب.\n(٢) صحيح مسلم: الصيام: قضاء الصيام عن الميت: ٢/٨٠٥.\n(٣) النسائي في الكبرى كما في تحفة الأشراف: ٢/٧٥.\n(٤) المسند: ٥/٣٥٠ من حديث بريدة بن الحصيب.\n(٥) صحيح مسلم: الطهارة: جواز الصلاة كلها بوضوء واحد: ١/٢٣٢.\n(٦) سنن أبي داود: الطهارة: الرجل يصلي الصلوات كلها بوضوء واحد: ١/٤٤.\n(٧) سنن النسائي: الطهارة: الوضوء لكل صلاة: ١/٧٣.","vol":"1","page":446},{"text":"بن سعيد بهِ ورواه مسلم أيضًا والترمذي وقال حسن صحيح (١) وابن ماجه من حديث الثوري بهِ (٢) .\n_________\n(١) سنن الترمذي: الطهارة: ماجاء أنه يصلي الصلوات بوضوء واحد: ١/٨٩.\n(٢) سنن ابن ماجه: الصلاة: الوضوء لكل صلاة والصلوات كلها بوضوء واحد: ١/١٧٠ وإسناده: صحيح.","vol":"1","page":447},{"text":"٨٧٧ - حدثنا وكيع، أنبأنا سفيان، عن علقمة بن مرثدٍ، عن سليمان بن بريدة، عن أبيه: (أن رسول الله - ﷺ -[لما كان يوم الفتح فتح مكة] توضأ، ومسح على خفيفه، فقال له عمر: رأيتك يارسول الله - ﷺ - صنعتَ [اليوم] شيئًا لم تكن تصنعه؟ قال: عمدًا صنعتهُ ياعمر) (١) .\n٨٧٨ - حدثنا وكيع، حدثنا سفيان، عن علقمة بن مرثدٍ، عن سليمان بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (حُرمةُ نساءِ/ المجاهدين على القاعدين كحرمة أمهاتهم، وما من رجل من القاعدين يخلفُ رجلًا من المجاهدين في أهله، فيخونه فيهم إلا وقف له يوم القيامة، فيأخذ من عمله ما شاء. فما ظنكم) (٢)؟ رواه مسلم عن أبي بكر بن أبي شيبة، عن وكيع بن الجراح (٣)، والنسائي عن الحسين بن حريث، ومحمود بن غيلان، عنه، عن الثوري (٤) ورواه مسلم وأبو داود عن سعيد بن منصور (٥)، والنسائي عن عبد الله بن محمد بن عبد الرحمن، كلاهما عن سفيان بن عيينة به عن قعنب التميمي، ورواه مسلم أيضًا من حديث مِسْعر\n_________\n(١) من حديث بريدة الأسلمي في المسند ٥/٣٥١ وما بين المعكوفات استكمال لنص الحديث منه.\n(٢) المسند: ٥/٣٥٢ من حديث بريدة بن الحصيب.\n(٣) صحيح مسلم: الإمارة: حرمة نساء المجاهدين: ٣/١٥٠٨.\n(٤) سنن النسائي: الجهاد: حرمة نساء المجاهدين: ٦/٤٢.\n(٥) سنن أبي داود: الجهاد: حرمة نساء المجاهدين: ٣/٨.\nوعنده في نهاية الخبر: (فالتفت إلينا رسول الله - ﷺ - فقال: (ماظنكم) .","vol":"1","page":447},{"text":"والنسائي من حديث شعبة أربعتهم عن علقمة بن مرثدٍ به، ومنهم من قال: عن ابن بريدة فلم يُسمه (١) .\n_________\n(١) يرجع أيضًا إلى تحفة الأشراف ٢/٧٣.","vol":"1","page":448},{"text":"٨٧٩ - حدثنا وكيع، حدثنا سفيان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: (كان رسول الله - ﷺ - إذا بعث أميرًا على سريةٍ، أو جيش، أوصاهُ في خاصةِ نفسه بتقوى الله، ومن معهُ من المسلمين خيرًا، ثم قال: اغزوا بسم الله، في سبيل الله، قاتلوا من كفر بالله، فإذا لقيتَ عدوك من المشركين، فادعهم إلى إحدى ثلاث خصال، أو ضلال، فأتيهن ما أجابوك إليها فأقبل منهم، وكف عنهم: ادعهم إلى الإسلام، فإن هم أجابوك فأقبل منهم، وكف عنهم: ادعهم إلى الإسلام، فإن هم أجابوك فأقبل منهم، ثم ادعهم إلى التحول من دارهم إلى دار المهاجرين، وأعلمهم إنْ هم فعلوا ذلك أن لهم ما للمهاجرين، وأن عليهم ما على المهاجرين، فإن أبوا، واختاروا دارهم، فأعلمهم أنهم يكونون كأعراب المسلمين يجري عليهم حكم الله الذي يجري على المؤمنين، ولا يكون لهم من الفئ والغنيمة نصيب، إلا أن يجاهدوا مع المسلمين، فإن هم أبوا فادعهم إلى إعطاءِ الجزية، فإن أجابوا، فأقبل منهم، وكف عنهم، فإن أبوا فاستعن بالله، ثم قاتلهم) (١) . رواه مسلم عن أبي بكر ابن أبي شيبة (٢) وأبو داود، عن محمد بن سليمان الأنباري، كلاهما عن وكيع به (٣)، ورواه مسلم أيضًا وأبو داود والترمذي (٤) والنسائي أيضًا من حديث سفيان الثوري (٥)، ومسلم من حديث شعبة، والنسائي أيضًا من حديث إدريس/ الأودي. كلهم. عن علقمة بهِ، وقال الترمذي حسنٌ\n_________\n(١) المسند: ٥/٣٥٢ من حديث بريدة بن الحصيب.\n(٢) صحيح مسلم: الجهاد والسير: تأمير الإمام الأمراء على البعوث: ٣/١٣٥٧.\n(٣) سنن أبي داود: الجهاد: في دعاء المشركين: ٣: ٧٣.\n(٤) سنن الترمذي: السير: وصية النبي - ﷺ - في القتال: ٤/١٦٢.\n(٥) سنن ابن ماجه: الجهاد: وصية الإمام: ٢/٩٥٣.","vol":"1","page":448},{"text":"صحيح، وعند مسلم وأبي داود والنسائي (١)\nوابن ماجه قال علقمة: فذكرت هذا [الحديث] لمقاتل بن حيان، فقال: حدثني مسلم بن الهيضم، عن النعمان بن مُقَرَّن عن النبي - ﷺ - مثله.\n_________\n(١) الحديث أخرجه النسائي بطرقه في السنن الكبرى كما في تحفة الأشراف ٢/١٧٠..وعبارة علقمة به أيضًا وعند أبي داود ٣/٣٧.","vol":"1","page":449},{"text":"٨٨٠ - حدثنا وكيع، عن سفيان، عن علقمة بن مرثَد، عن سليمان بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (مَنْ لَعب بالنردشير (١) فكأنما غَمَس يده في لحم خِنْزير ودمِه) ولم يسنده وكيع مرّة (٢) . رواه مسلم (٣) وأبو داود (٤) وابن ماجه (٥) من حديث سُفيان الثوري بهِ.\n٨٨١ - حدثنا يزيد، حدثنا المسعودي، عن علقمة بن مرثد، عن [ابن] بُريدة، عن أبيه. قال: (جاء رجل إلى النبي - ﷺ -، فقال: يا رسول الله إني أحبّ الخيل، ففي الجنة خيلٌ؟ فقال: إن يدخلك الله الجنة، فلا تشاء أن تركب فرسًا من ياقوتةٍ حمراء تطير بل في أي الجنة شئت إلا ركبت)، (وأتاه رجل آخر، فقال: يارسول الله أفي الجنة إبل؟ قال: يا عبد الله إن يُدْخلْك الله الجنة كان لك فيها ما اشتهت نفسُك ولذت عينك) (٦) . رواه الترمذي من حديث المسعودي به، ورواه من حديث سفيان، عن علقمة، عن عبد الرحمن بن سابط مرسلًا، وقال: هذا أصحُّ من حديث المسعودي (٧) .\n_________\n(١) النردشير: هو: النرد. فالنرد عجمي معرَّب. وشير معناه حلو.\n(٢) المسند: ٥/٣٥٢ من حديث بريدة بن الحصيب.\n(٣) صحيح مسلم: الشعر: تحريم اللعب بالنردشير: ٤/١٧٧٠.\n(٤) سنن أبي داود: الأدب: النهي عن اللعب بالنرد: ٤/٢٨٥.\n(٥) سنن ابن ماجه: الأدب: اللعب بالنرد: ٢/١٢٣٨.\n(٦) المسند: ٥/٣٥٢ من حديث بريدة بن الحصيب.\n(٧) سنن الترمذي: صفة الجنة: ماجاء في صفة خيل الجنة: ٤/٦٨١، ٦٨٢.","vol":"1","page":449},{"text":"٨٨٢ - حدثنا معاوية بن هشام، وأبو أحمد قالا: حدثنا سفيان، عن علقمة ابن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: (كان رسول الله - ﷺ - يعلمهم إذا خرجوا إلى المقابر أن يقول قائلهم: السلام عليكم أهل الديار من المؤمنين، والمسلمين) . - قال معاوية في حديثه: (إنا إن شاء الله بكم لاحقون، أنتم لنا فَرَط، ونحن لكم تَبع، ونسأل الله لنا ولكم العافية) (١) . رواه أبو داود عن أحمد بن حنبل (٢)، ومسلم عن أبي بكر بن أبي شيبة، وزهير بن حرب (٣) وابن ماجه، عن محمد بن عباد بن آدم (٤) ثلاثتهم عن أبي أحمد بن عبد الله بن الزبير الزبيري، عن الثوري. والنسائي من حديث شُعبة كلاهما، عن علقمة بن مرثد بهِ (٥) .\n٨٨٣ - حدثنا عبد الصمد، حدثنا عبد العزيز بن مسلم، حدثنا ضِرار يعني ابن مرَّةَ أبا سنان الشيباني، عن محارب بن دِثار، عن ابن بُريدة، عن أبيه/ عن النبي - ﷺ - قال: (أهل الجنة عشرون ومائة صف: هذه الأمة من ذلك ثمانون صفًا) قال أبو عبد الرحمن: مات بشر بن الحارث وأبو الأحوص والهيثم بن خارجة في سنة سبع وعشرين (٦) .\n٨٨٤ - حدثنا الحسن بن موسى، وأحمد بن عبد الملك قالا: حدثنا\n_________\n(١) المسند: ٥/٣٥٣ من حديث بريدة بن الحصيب.\n(٢) أخرجه أبو داود في رواية أبي الحسن بن العبد. كما في تحفة الأشراف ٢/٧١.\n(٣) صحيح مسلم: الجنائز: ما يقال عند دخول القبر والدعاء لأهلها: ٢/٦٧١.\n(٤) سنن ابن ماجه: الجنائز: فيما يقال إذا دخل المقابر: ١/٤٩٤.\n(٥) سنن النسائي: الجنائز: الأمر بالاستغفار للمؤمنين: ٤/٩٤.\n(٦) المسند: ٥/٣٥٥ من حديث بريدة بن الحصيب.\n\nوبشر بن الحارث المعروف بالحافي. طلب الحديث وسمع سماعًا كثيرًا ثم أقبل على العبادة واعتزل الناس، وأبو الأحوص هو محمد بن حيان البغوي سمع سماعًا كثيرًا وروى عنه خلق سئل عنه ابن معين فقال: ليته حدث بما سمع. فكيف يكذب. والهيثم بن خارجة الخراساني أبو أحمد: ثقة عابد زاهد روى عن أئمة عصره وروى عنه أئمة عصره. نزل الثلاثة بغداد وماتوا في عام واحد تهذيب التهذيب ١/٤٤٤، ٩/١٣٦، ١٠/٩٢.","vol":"1","page":450},{"text":"زهير. قال أحمد بن عبد الملك في حديثه قال: حدثنا زبيد بن الحارث اليامي، عن محارب بن دثارٍ، عن ابن بُريدة، عن أبيه. قال: (كنا مع رسول الله - ﷺ - فنزل بنا - ونحن معه قريبٌ من ألف راكبٍ - فصلى ركعتين، ثم أقبل علينا بوجهه، وعيناه تذرفان، فقام إليه عمر بن الخطاب، ففداه بالأب والأم. يقول: يارسول الله ما لك؟ قال: إني سألت ربي ﷿ في استغفاري لأمي، فلم يأذن لي، فدمعت عيناي رحمة لها من النار، وإني كنت نهيتكم [عن ثلاث]: (١) عن زيارة القبور، فزوروها لتذكركم زيارتُها خيرًا. ونهيتكم عن لحوم الأضاحي [بعد ثلاث] (٢)، فكلوا، وأمسكوا ما بدا لكم، ونهيتكم عن الأشربة في الأوعية، فاشربوا في أي وعاء شئتُم، ولا تشربوا مسكرًا. روى مسلم منه الظروف والأضاحي (٣) والترمذي بعضه من حديث سفيان الثوري، عن علقمة بن مَرْثَد، عن سليمان بن بريدة عن أبيه (٤) . ورواه النسائي (٥) وابن ماجه من حديث شريك، عن سماك بن حربٍ، عن ابن بريدة عن أبيه (٦) .\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند: ٥/٣٥٥ من حديث بريدة.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند: ٥/٣٥٥.\n(٣) صحيح مسلم: الأضاحي: ما كان من النهي عن أكل لحوم الأضاحي بعد ثلاث وبيان نسخه: ٣/١٥٦٤.\n(٤) سنن الترمذي: الأضاحي: الرخصة في أكلها بعد ثلاث: ٤/٩٤ وقال: حديث بريدة حسن صحيح.\n(٥) سنن النسائي: الأشربة: الأذن في شئ من الجر: ٨/٣١٠.\n(٦) سنن ابن ماجه: الأشربة: ما رخص فيه من الأوعية: ٢/١١٢٧.","vol":"1","page":451},{"text":"٨٨٥ - ورواه أبو يعلى من حديث سفيان الثوري، عن علقمة بن سليمان ابن بريدة، عن أبيه قال: (زار رسول - ﷺ - قبر أُمه في ألف مُقَنع، فلم يُرَ باكيًا أكثر من يومئذٍ) .","vol":"1","page":451},{"text":"٨٨٦ - حدثنا أبو معاوية، عن ليث، عن علقمة بن مرثدٍ، عن ابن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (فضل نساء المجاهدين على القاعدين في الحرمة كفضل أمهاتهم، وما من قاعدٍ يَخلُف مجاهدًا في أهله فيُجذب في أهله إلاّ وقف له يوم القيامة. قيل لهُ: إن هذا خانَك في أهلك، فخذ من عمله ماشئت قال فما ظنكم) (١) .\n٨٨٧ - حدثنا مؤمل، حدثنا سفيان، عن علقمة بن مرثدٍ، عن ابن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (إني كنتُ نهيتكُم/ عن ثلاث: عن زيارة القبور، وعن لحوم الأضاحي أنْ تُحبس فوق ثلاث، وعن الأوعية، ونهيتكم عن لحوم الأضاحي ليوسِّع ذو السِّعة على من لا سعة لَهُ، فكلوا، وادخروا، ونهيتكم عن زيارة القبور، وإن محمدًا - ﷺ - قد أُذِنَ لهُ في زيارة قبر أُمه، ونهيتكم عن الظروف (٢)، وإن الظروف لا تُحرِّم شيئًا، ولا تُحله، وكل مسكرٍ حرامٌ) (٣) .\n٨٨٨ - حدثنا حسين بن محمد، حدثنا أيوب بن جابر، عن سماك، عن القاسم بن عبد الرحمن، عن ابن بُريدة، عن أبيه. قال: (خرجنا مع رسول الله - ﷺ -، حتى إذا كنا بِوَدَّان (٤) قال: (مكانكم حتى آتيكُم، فانطلق، ثم جَاءَنا وهو سقيم (٥) فقال: إني أتيت قبر أم محمدٍ - ﷺ -، فسألتُ ربي الشفاعة فمنعنيها، وإني كنتُ نهيتكم عن زيارة القبور،\n_________\n(١) المسند: ٥/٣٥٥ من حديث بريدة بن الحصيب.\n(٢) الظروف: هي الأوعية التي ينتبذ فيها، فقد علق الحرمة على الإسكار لا على ما ينبذ فيه من الأوعية.\n(٣) المسند: ٥/٣٥٦ من حديث بريدة بن الحصيب.\n(٤) وَدَّان: بفتح الواو وتشديد الدال، قرية جامعة قريبة من الجحفة، قاله ابن الأثير. النهاية: ٥/١٦٩.\n(٥) في المخطوطة: (وهو ثقيل) والتزمنا بلفظ الخبر عند أحمد.","vol":"1","page":452},{"text":"فزوروها، ونهيتكم عن لحوم الأضاحي بعد ثلاثة أيام، فكلوا وأمسكوا ما بدا لكم، ونهيتكم عن الأشربة في هذه الأوعية، فاشربوا فيما بدا لكم) (١) .\n_________\n(١) المسند: ٥/٣٥٦ من حديث بريدة الأسلمي.","vol":"1","page":453},{"text":"٨٨٩ - حدثنا أحمد بن عبد الملك، حدثنا موسى بن أعين، عن ليثٍ، عن علقمة بن مرثدٍ، عن سليمان بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (لهم ما أسلموا عليه من أرضهم، ورقيقهم، وما شيتهم، وليس عليهم فيه إلا الصَدَقَة) (١) .\n٨٩٠ - حدثنا عبد الرزاق، حدثنا سفيان، عن علقمة بن مرثدٍ، عن سليمان بن بُريدة، عن أبيه، عن النبي - ﷺ - قال: (من لعبَ بالنَّردشير فكأنما غمس يده في لحم خِنزير ودمه) (٢) .\n٨٩١ - حدثنا إسحاق بن يوسف، أخبرنا أبو فلانة - كذا، قال: أبي لم يُسمِّهْ على عمدٍ - وحدثنا غيره فسماه يعني أبا حنيفة، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه، عن النبي - ﷺ -. قال لرجلٍ أتاه: (اذهب فإن الدّال على الخير كفاعله) تفرد به (٣) .\n٨٩٢ - حدثنا عبد الرحمن، حدثنا سفيان، عن علقمة، عن سليمان بن بريدة، عن أبيه. قال: (كان النبي - ﷺ - يتوضأ عند كل صلاةٍ، فلما كان يومُ الفتح توضأ، ومسح على خُفَّيه، وصلى الصلوات بوضوءٍ واحد. قال له عُمر: يارسول الله إنك فعلت شيئًا لم تكن تفعله؟ قال إني عمدًا فعلتُ يا عمر) (٤) .\n_________\n(١) المسند: ٥/٣٥٧ من حديث بريدة الأسلمي.\n(٢) المصدر السابق.\n(٣) المسند: ٥/٣٥٧ من حديث بريدة الأسلمي.\n(٤) المسند: ٥/٣٥٨ من حديث بريدة الأسلمي.","vol":"1","page":453},{"text":"٨٩٣ - حدثنا عبد الرحمن، حدثنا سفيان، عن علقمة بن مَرْثَدٍ، عن ابن بُريدة، عن أبيه. قال: (كان رسول الله - ﷺ - إذا أمر أميرًا على جيش أو سرية أوصاه في خاصة نفسه بتقوى الله ومن معه من المسلمين خيرًا، ثم قال: اغزوا بسم الله في سبيل / الله [قاتلوا] (١) من كفر بالله [اغزوا] (٢) ولا تغلوا، ولا تغدِروا، ولا تُمثلوا، ولا تقتلوا وليدًا، فإذا لقيت عدوك من المشركين فادْعهم إلى إحدى ثلاث خلالٍ، أو خصالٍ، فأيتهن ما أجابوك إليها، فاقبل منهم وكف عنهم: ادعهُم إلى الإسلام فإن أجابوك، فأقبل منهم، وكف عنهم (٣) ثم ادعهم إلى التحول من دارهم إلى دار المهاجرين وأخبرهم إن هم فعلوا أن لهم ما للمهاجرين، وعليهم ما على المهاجرين، وإن هم أبوا أن يتحولوا عنها، فأخبرهم أنهم يكونون كأعراب المسلمين يجري عليهم حكم الله الذي يجري على المسلمين، ولا يكون لهم في الغنيمة والفيء شئ، إلا أن يُجاهدوا مع المسلمين، فإن هم أبوا، فسلهم الجِزْية، فإن هم أجابوك، فأقبل منهم، وكف عنهم، فإن هم أبوا، فاستعن بالله، وقاتلهم وإذا حاصرت أهل حصن، فأرادوك أن تجعل لهُم ذِمَة الله وذمة نبيك، فلا تجعل لهم ذمة الله ولا ذمة نبيه، ولكن اجعل لهم ذمتك، وذمة أبيك، وذمة أصحابك، فإنكم إن تُخفِروا ذممكم وذمم آبائكم أهون من أن تُخْفِروا ذمة الله، وذمة رسوله، وإذا حَاصرت أهل حصن فأرادوك أن تنزلهم على حكم الله، فلا تنزلهم على حكم الله، ولكن أنزلهم على حكمك، فإنك لا تدري أتُصيبُ حكم الله فيهم أم لا؟) قال عبد الرحمن: هذا أو نحوه (٤) .\n_________\n(١) مابين المعكوفين أثبتناه من لفظ المسند.\n(٢) مابين المعكوفين أثبتناه من لفظ المسند.\n(٣) مابين المعكوفين سقط من لفظ المسند: ٥/٣٥٨.\n(٤) المسند: ٥/٣٥٨ من حديث بريدة بن الحصيب.\n\n= ... والخفارة بالضم والكسر: الذمام. ويقال: أخفرت الرجل إذا نقضت عهده وذمامه والهمزة فيه للإزالة أي أزلت خفارته. النهاية ١/٣٠٦.","vol":"1","page":454},{"text":"٨٩٤ - حدثنا حسين بن محمد، حدثنا خلف - يعني ابن خليفة - عن أبي خباب، عن سليمان بن بُريدة، عن أبيه: (أن النبي - ﷺ - غزا غزوة الفتح، فخرج يمشي إلى القبور، حتى إذا أتى إلى أدناها جلس إليه، كأنه يكلم إنسانًا جالسًا يبكي. قال: فاستقبلهُ عُمر بن الخطاب، فقال: [ما يبكيك]؟ جعلني الله فداك، قال: سألتُ ربي ﷿ أن يأذن لي في زيارة قبر أم محمد - ﷺ -، فأذن لي، فسألتهُ أن يأذن لي فأستغفر لها فأبى. إني كنت نهيتكم عن ثلاثة أشياء: عن لحوم الأضاحي أن تُمسكوا بعد ثلاثة أيام، فكلوا ما بدا لكم، وعن زيارة القبور، فمن شاء فليزُر، فقد أُذِنَ لي في زيارة قبر أُمِّ محمد - ﷺ -، ومن شاء فليدعْ، وعن الظروف تشربون فيها الدُّباء والحنتم المزفت، وأمرتكم بظروف، وإن الوعاءَ لا يُحل شيئًا، ولا يُحرِّم شيئًا، فاجتنبوا كل مسكرٍ) (١) .\n٨٩٥ - حدثنا محمد بن حُميد أبو سفيان، عن سفيان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: (كان رسول الله - ﷺ - / يعلمهم إذا خرجوا إلى المقابر يقول: السلام عليكم أهل الديار من المسلمين والمؤمنين، وإنا إن شاء الله بكم لاحقون، أنتُم لنا فَرَط ونحن لكم تَبَع، فنسأل الله لنا ولكم العافية) (٢) .\n٨٩٦ - حدثنا عبد الله بن الوليد، ومؤمَّل قالا: حدثنا سفيان، حدثنا علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه: (أن أعرابيًا قال في المسجد: من دعا للجمل الأحمر بعد الفجر؟ فقال رسول الله - ﷺ -: لا\n_________\n(١) المسند: ٥/٣٥٩ من حديث بريدة الأسلمي.\n(٢) نفس الموضع.","vol":"1","page":455},{"text":"وجدته ثلاثا إنما بُنيتْ هذه البيوت - وقال مؤمل: هذه المساجد - لما بُنيت له) (١) .\n_________\n(١) المسند: ٥/٣٦٠ من حديث بريدة بن الحصيب. وسكت عنه الحافظ ولم يذكر له تخريجًا، فقد أخرجه: مسلم في المساجد: النهي عن نشد الضالة في المسجد: ١/٣٩٧ وابن ماجه: في المساجد: النهي عن إنشاد الضوال في المسجد: ١/٢٥٢ وإسناده: حسن. وأخرجه أيضًا ابن حبان: الصلاة: الزجر عن البيع والشراء في المساجد: ٢/١٢٢ الكل عن بريدة الأسلمي. وقوله: من دعا إلى الجمل: يريد من وجده؟ النهاية ٢/١٢١.","vol":"1","page":456},{"text":"٨٩٧ - حدثنا عفان، حدثنا عبد الوارث، أنبأنا محمد بن جحَادة، عن سليمان بن بُريدة، عن أبيه. قال: سمعتُ رسول الله - ﷺ - يقول: (من انظر مُعْسرا فإن له بكل يومٍ مثله صدقة) . قال: ثم سمعته يقول: (من انظر مُعسرًا فله بكل يوم مثليه صدقة) . قلتُ: سمعتُك يارسول الله تقول: من انظر معسرًا فله بكل يوم مثله صدقة، ثم سمعتك تقول: من انظر معسرًا فله بكل يوم مثليه صدقةٌ؟ قال: (له بكل يوم صدقة قبل أن يَحِلّ الدين، فإذا حل الدين فأنظره فله بكل يوم مثليه صدقة) تفرّد بهِ (١) .\n٨٩٨ - حدثنا وكيع، حدثنا سعيد بن سنانٍ، وهو أبو سنان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: صلى النبي - ﷺ -، فقام رجل، فقال: من دعا للجملِ الأحمرِ؟ فقال النبي - ﷺ -: (لا وجدت إنما بنيت المساجد لما بنيت لهُ) (٢) .\n٨٩٩ - حدثنا وكيع، حدثنا أبو جناب، عن سليمان بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (كنت نهيتكم عن زيارة القبور، فزوروها، ولا تقولوا هُجْرا) (٣) .\n_________\n(١) المسند: ٥/٣٦٠.\n(٢) أخرجه أحمد في المسند: ٥/٣٦١ وتقدم تخريجه من مسلم وابن حبان وابن ماجه في الحديث رقم (٨٩٦) .\n(٣) الهجر: هو الفحش واللغو من الكلام، والمعنى: أن الإنسان لا يقول إلا ما يرضي الله ﷿ من الرضا بقضائه. والحديث أخرجه أحمد في المسند: ٥/٣٦١ من حديث بريدة.","vol":"1","page":456},{"text":"٩٠٠ - حدثنا وكيع، وعبد الرحمن، عن سفيان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (من لعب بالنردشير فكأنما غمس يده في لحم خنزير ودَمِه) (١) .\n\n<span data-type=\"title\" id=toc-300>أحاديث أخر من رواية سليمان بن بريدة عن أبيه</span>\n<span data-type=\"title\" id=toc-301>الأول</span>\n٩٠١ - قال مسلم: حدثنا محمد بن العلاء، حدثنا يحيى بن يعلى بن الحارث المحاربي، عن غيلان المحاربي، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: جاء ماعزُ بن مالك إلى رسول الله - ﷺ -، فقال: يارسول الله طهِّرني فقال: ويحك ارجع، فاستغفر الله وتُب إليه، قال: فرجع غير بعيد، ثم جاء، فقال: يارسول الله طهِّرني. [فقال رسول الله - ﷺ -: ويحك. ارجع، فاستغفر الله، وتب إليه، قال: فرجع غير بعيد ثم جاء، فقال: يارسول الله طهرني فقال رسول الله مثل ذلك/، حتى إذا كانت الرابعة قال رسول الله - ﷺ -: فيم أطَهّرُك؟ قال: من الزنا. فسأل رسول الله - ﷺ - أبه جُنون؟ فأخبر أنه ليس بمجنون. قال: أشرب خمرًا؟ فقام رجل فاستنكههُ (٢) فلم يجد فيه ريح خمر. فقال رسول الله - ﷺ -: أزنيت؟ قال: نعم. فأمر به، فرُجم، فكان الناس فيه فرقتين: فرقةٌ تقول: لقد هلك، لقد أحاطت به خطيئتهُ. وقائل يقول: ما توبةٌ أفضل من توبة ماعزٍ إنه جاء إلى رسول الله - ﷺ -، فوضع يده في يده، ثم قال: اقتلني بالحجارة. قال: فلبثُوا بذلك يومين أوْ ثلاثة، ثم جاء رسول الله - ﷺ -، وهم جُلوسٌ، فسلّم عليهم، وجلس فقال: استغفروا لماعز بن\n_________\n(١) المسند: ٥/٣٦١ من حديث بريدة.\n(٢) فاستنكهه: أي شم رائحة فمه، والنكهه: رائحة الفم.","vol":"1","page":457},{"text":"مالكٍ. فقالوا: غفر الله لماعز بن مالك. فقال رسول الله - ﷺ -: لقد تاب توبة لو قُسِمت بين أمةٍ لوسِعَتهم. قال: ثم جاءتهُ امرأة من غامدٍ (١) من الأزدِ، فقالت: يارسول الله طهرني. فقال: ويحك ارجعي، فاستغفري الله، وتوبي إليه. فقال: أُراك تريد أن تردني كما رددتَ ماعزًا؟ قال: وما ذاك؟ قالت: إنها حُبلى من الزنا قال: أنت؟ قالت: نعم فقال لها حتى تضغي ما في بطنك.\nقال: فكَفَلها (٢) رجل من الأنصار، حتى وضعت. قال: فأتى النبي - ﷺ -، فقال: قد وضعت الغامدية؟ قال: إذًا لا نرجمُها ونَدَعُ ولدها صغيرًا ليس له من يُرضعه فقام رجل من الأنصار فقال:\nإليَّ رضَاَعةُ يارسول الله. فرجمها) (٣) . رواهُ أبو داود عن محمد بن أبي بكر بن\nأبي شيبة (٤) والنسائي عن إبراهيم بن يعقوب الجوزجاني: كلاهما عن يحيى بن\nيعْلَى بهِ (٥) .\n\nقال الترمذي في الدعوات\n\n<span data-type=\"title\" id=toc-302>الثاني</span>\n_________\n(١) غامد: بطن من الأزد.\n(٢) أي قام بمؤنتها ومصالحها وليس من الكفالة التي هي بمعنى الضمان لأن هذا لا يجوز في الحدود.\n(٣) صحيح مسلم: كتاب الحدود: باب من اعترف على نفسه بالزنا: ٣/١٣٢١.\n(٤) سنن أبي داود: الحدود: رجم ماعز بن مالك: ٤/١٤٩.\n(٥) أخرجه النسائي في الكبرى) في الرجم) كما في تحفة الأشراف ٢/٧٤.","vol":"1","page":458},{"text":"٩٠٢ - حدثنا محمد بن حاتم المؤدِّب، حدثنا الحكم بن ظُهَيرٍ، حدثنا علقمةُ ابن مرثدٍ، عن سليمان بن بُريدة، عن أبيه. قال: شكا خالد بن الوليد المخزومي إلى رسول الله - ﷺ - فقال: يارسول الله ما أنام الليل من الأرق؟ فقال له رسول الله - ﷺ -: (إذا أويت إلى فراشك فقل:","vol":"1","page":458},{"text":"اللهم ربَّ السموات السبع وما أظَلَّتْ، وربَّ الأرضين وما أقلَّتْ، ورب الشياطين وما أضلَّت كن لي جارًا من شر خلقك كُلِّهم جميعًا أن يَفْرُط عليَّ أحدٌ منهم، أو أن يبغى على عزَّ جارُك، وجل ثناؤك/ ولا إله غيرك، ولا إله إلا أنت) . ثم قال: إسناده ليس بالقوي، والحكم بن ظُهير تركه بعضُ أهل العلم، وقد رُوِي مرسلًا من وجه آخر (١) .\n\n<span data-type=\"title\" id=toc-303>الثالث</span>\n_________\n(١) سنن الترمذي من كتاب الدعوات ٥/٢٣٨.","vol":"1","page":459},{"text":"٩٠٣ - قال النسائي: حدثنا أحمد بن نصرٍ، حدثنا المؤمَّلُ، عن سفيان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (من قُتِل دون ماله فهو شهيدُ) (١) .\nثم رواه عن محمد بن المثنى، عن ابن مهدي، عن سفيان، عن علقمة، عن أبي جعفر، عن النبي - ﷺ -: [من قتل دون مظلمته فهو شهيد] قال: وهذا المرسلُ أصحُ وأخطأ المؤملُ (٢) .\n\n<span data-type=\"title\" id=toc-304>الرابع</span>\n٩٠٤ - قال ابن ماجة: حدثنا سعيدُ بن يحيى بن الأزهر الواسطي، حدثنا أبو معاوية، عن أبي بردة، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: (لما أخذوا في غسلِ النبي - ﷺ - نادَاهُم منادٍ من الداخل لاتنزعوا عن رسول الله - ﷺ - قميصهُ) (٣) .\n_________\n(١) سنن النسائي: تحريم الدم: من قتل دون ماله: ٧/١٠٦.\n(٢) المصدر نفسه.\n(٣) سنن ابن ماجه: الجنائز: ماجاء في غسل النبي - ﷺ -: ١/٣٧١ وعلق البوصيري عليه بقوله: إسناده ضعيف لضعف أبي بردة واسمه: عمر بن يزيد التيمي وقول الحاكم إن الحديث صحيح، وأبو بردة هو يزيد بن عبد الله، وهم، كما ذكره المزي في الأطراف والتهذيب.","vol":"1","page":459},{"text":"قال شيخنا: أبو بردَةَ هذا هو عمرو بن يزيد التيمي الكوفي (١) .\n\n<span data-type=\"title\" id=toc-305>الخامس: </span>رواه ابن ماجة أيضًا\n_________\n(١) تحفة الأشراف ٢/٧٦.","vol":"1","page":460},{"text":"٩٠٥ - عند محمد بن حميد، ثنا مهران بن أبي عُمر، عن أبي سِنان، عن علقمة بن مرثد، عن سليمان بن بُريدة، عن أبيه. قال: (إن النبي - ﷺ - صلى على ميت بعدما دفن) (١) .\n\n<span data-type=\"title\" id=toc-306>السادس</span>\n٩٠٦ - رواه ابن ماجة أيضًا: حدثنا محمد بن مُصفّى، حدثنا بقية، عن محمد بن عبد الرحمن، عن سليمان بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -، لبلالٍ: (الغداءُ يابلالُ قال: إني صائم. فقال رسول الله: نأكلُ أرزاقنا. وفَضْلُ رزق بلالٍ في الجنَّة. أشَعْرتَ يا بلال أنَّ الصائم تُسبِّحُ عظَامُهُ وتستغفِرُ لهُ الملائكةُ ما أُكلَ عنده؟) (٢) .\n\n<span data-type=\"title\" id=toc-307>السابع</span>\n٩٠٧ - قال أبو يعلى: حدثنا أبو خيثمة، حدثنا جرير، عن ليث، عن يحيى، عن سليمان بن بُريدة، عن أبيه، عن رسول الله - ﷺ - قال: (من قال اللهُم أنت خلقتني، وأن عبدك على عهدك ووعدك ما استطعت، أعوذ بك من شر ما صنعت أبوء لك بنعمتك عليّ، وأبوءُ بذنبي، فأغفر لي\n_________\n(١) سنن ابن ماجه: الجنائز: ماجاء في الصلاة على القبر: ١/٤٩٠ وفي الزوائد: إسناده حسن، أبو سنان فمن دونه مختلف فيهم.\n(٢) سنن ابن ماجه: الصيام: الصائم إذا أُكل عنده: ١/٥٥٦ وعلق البوصيري عليه بقوله: في إسناده محمد بن عبد الرحمن. متفق على تضعيفه، وكذبه أبو حاتم والأزدي.","vol":"1","page":460},{"text":"إنه لا يغفر الذنوب إلا أنتَ. فإن قالها نهارًا فمات من يومه ذلك مات شهيدًا، وإن قالها ليلًا، فمات من ليلتهِ مات شهيدًا) (١) .\n\n<span data-type=\"title\" id=toc-308>الثامن</span>\n_________\n(١) الحديث أخرجه ابن ماجه بنفس اللفظ، غير أنه قال (دخل الجنة إن شاء الله تعالى) الدعاء: ما يدعو به الرجل إذا أصبح وإذا أمسى: ٢/١٢٧٤.","vol":"1","page":461},{"text":"٩٠٨ - قال أبو يعلى: حدثنا زهير، حدثنا عبد الصمد بن عبد الوارث، حدثنا أبي، حدثنا محمد جُحَادة، عن سليمان بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (من انظر مُعْسِرًا كان له بكلِّ يومٍ مثله صدقة/. [قبل أن يحل الدين، فإذا حلّ الدين فانظره بعد ذلك فله بكل يوم مثلاه]) (١) . قالوا يارسول الله كيف هذا؟ قال: إذا كان عليه الحقّ فهو لهُ صدقةٌ، فإذا حلّ الحق فانظره بعد الحِلّ فلهُ بكل يومٍ مثلاه صدقةً) (٢) .\n\n<span data-type=\"title\" id=toc-309>التاسع</span>\n٩٠٩ - قال أبو يعلى: حدثنا محمد بن بشار، حدثنا إسحاق الأزرق، حدثنا أبو حنيفة، عن علقمة بن مرثدٍ، عن سليمان بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (يافلان. فإن الدالَ على الخير كفاعله) (٣) .\n\n<span data-type=\"title\" id=toc-310>العاشر</span>\n٩١٠ - قال البزار: حدثنا عبد الرحمن بن عيسى، حدثنا أبو زهير\n_________\n(١) مابين معكوفين استكمال من حديث بريدة في مجمع الزوائد ٤/١٣٥ والسائل هنا هو بريد نفسه.\n(٢) يراجع مجمع الزوائد ٤/٦٣٥ وفيض القدير ٦/٩٠ ومستدرك الحاكم ٢/٢٩.\n(٣) تقدم الحديث برقم ٨٩١.","vol":"1","page":461},{"text":"المروزي، حدثنا ابن الأشجعي، عن أبيه، عن الثوري، عن علقمة عن سليمان بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (ليس شيء إلاّ وهو أطوع للهِ من ابن آدم) (١) .\n\n<span data-type=\"title\" id=toc-311>الحادي عشر</span>\n_________\n(١) أخرجه البزار في مسنده ورمز له السيوطي بالحسن وأخرجه أيضًا الطبراني في الصغير بإسنادين. قال الهيثمي: وفيه أبو عبيد الأشجعي ولم أرَ من سماه ولا ترجمه، وبقية رجاله رجال الصحيح. الجامع الصغير بشرح فيض القدير ٥/٣٦٧.","vol":"1","page":462},{"text":"٩١١ - من طريق علقمة، عن سليمان بن بريدة، عن أبيه مرفوعًا: (لأهل الذمة ما أسلموا عليه مِن ذراريهم، وأموالهم وأراضيهم، وعبيدهم، ومواشيهم، وليس عليهم فيها إلا الصدقة) (١) .\n\n<span data-type=\"title\" id=toc-312>الثاني عشر</span>\n٩١٢ - من رواية سليمان بن بريدة، عن أبيه. قال: (ذُكرت الطيرة عند رسول الله - ﷺ -، فقال: (من أصابه من ذلك [شئ، ولابد، - مكان قول النبي - ﷺ -: ولابد أحبَّ إلينا من كذا -] فليقل: اللهم لا طيرَ إلا طيرك [ولا خير إلا خيرك] ولا إله غيرك) (٢) .\n\n<span data-type=\"title\" id=toc-313>الثالث عشر</span>\n٩١٣ - رواه البزار من طريق الحسن بن [أبي] جعفر، عن ليثٍ، عن علقمة، عن سليمان بن بريدة، عن أبيه: (أن رجلًا كان في الطواف\n_________\n(١) تقدم الحديث من رواية أحمد برقم ٨٨٩.\n(٢) قال البزار: لا نعلم من رواه عن النبي - ﷺ - بهذا اللفظ إلا بريدة، ولا نعلم له طريقًا إلا هذا، ولا نعلم أسند محمد بن جحادة عن علقمة إلا هذا الحديث. كشف الأستار عن زوائد البزار للهيثمي ٣/٤٠١.","vol":"1","page":462},{"text":"يطوف بأمه، وهو حاملها، فسأل رسول الله - ﷺ - هل أدّيت حقَّها؟ قال لا ولا قدر بركة واحدة (أو كما قال (١) .\n\n<span data-type=\"title\" id=toc-314>الرابع عشر</span>\n_________\n(١) قال الهيثمي: فيه الحسن بن أبي جعفر وهو ضعيف من غير كذب وليث بن أبي سليم مدلس. مجمع الزوائد ٨/١٣٧.","vol":"1","page":463},{"text":"٩١٤ - روى البزارُ من حديث محمد بن أبان، عن سليمان بن بريدة، عن أبيه. قال: (إن الحجر ليهوى في جهنم ما يصل قعرها سبعين خريفًا) (١) .\n\n<span data-type=\"title\" id=toc-315>الخامس عشر</span>\n٩١٥ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا عبد الحميد بن صالحٍ، حدثنا محمد بن أبان، حدثنا علقمة بن مرثدٍ، عن سليمان بن بُريدة، عن أبيه. قال: (كان رسول الله - ﷺ - إذا خرج إلى السوق قال: اللهم إني أسألك من خير هذه السوق، وخير مافيها، وأعوذُ بك من شر هذه السوق، وشر مافيها. اللهم إني أعوذ بك أن أُصيبَ فيها يمينًا فاجرةً أو صفقةً خاسرةً) (٢) .\n\n<span data-type=\"title\" id=toc-316>السادس عشر</span>\n٩١٦ - قال الطبراني: حدثنا العباس بن الفضل، حدثنا موسى بن إسماعيل، حدثنا أبو عبد الله صاحب الصدقة، حدثنا علقمة بن مرثدٍ عن\n_________\n(١) أورده السيوطي في جمع الجوامع عن البزار والطبراني في الكبير والبيهقي في شعب الإيمان ولفظه أتم وله بقية. المعجم الكبير للطبراني ٢/٢١ جمع الجوامع ١/١٧٨٠.\n(٢) المعجم الكبير للطبراني ٢/٢١ قال الهيثمي: فيه محمد بن أبا الجعفي وهو ضعيف مجمع الزوائد ١٠/١٢٩.","vol":"1","page":463},{"text":"سليمان بن بُريدة، عن أبيه. قال: (بينما النبي - ﷺ - في مسيرٍ له إذ أتى على رجل يتقلبُ في الرمضان ظهرًا لبطنٍ، ويقول: يانفس نومٌ بالليل، وباطلٌ بالنهار، وترجين أن تدخلي الجنة؟ فلما قضى ذات نفسه أقبل علينا، فقال: دونكم أخاكم، فقلنا: / ادعُ لنا يرحمك الله. فقال: اللهم اجمعُ على الهُدى أمرهم، فقلنا: زدنا. قال: اللهم اجعل التقوى زادهم. قلنا: زدنا. قال النبي - ﷺ -: زِدْهم اللهمَّ [وفقه. قال: اللهم] اجعل الجنة مآبهم) (١) .\n\n<span data-type=\"title\" id=toc-317>السابع عشر</span>\n_________\n(١) المعجم الكبير للطبراني ٢/٢٢ قال الهيثمي: من طريق أبي عبد الله صاحب الصدقة لم أعرفه وبقية رجاله ثقات مجمع الزوائد ١٠/١٨٥ وما بين المعكوفين استكمال للخبر من الطبراني.","vol":"1","page":464},{"text":"٩١٧ - قال الطبراني: حدثنا معاذ بن المثنى، حدثنا مُسدد، حدثنا شريك عن أبي جنابٍ، عن ابن بُريدة، عن أبيه. قال: (أتينا رسول الله - ﷺ -[وهو يصلي]، فأشار إلينا [بيده أن] (١) اجلسوا) (٢) .\n\n<span data-type=\"title\" id=toc-318>الثامن عشر</span>\n٩١٨ - قال الطبراني: حدثنا عبد الله بن أحمد، حدثنا إبراهيم بن الحجاج السامي، حدثنا حيَّان بن عُبيد الله أبو زهير العدوي (٣)، عن أبي مجاز، عن ابن عباس، عن ابن بريدة، عن أبيه. قال: (كانت راية رسول الله - ﷺ - سوداء ولواؤه أبيض) (٤) .\n_________\n(١) في المخطوطة: (فأشار إلينا فقال اجلسوا) ولفظ الطبراني يوافق مجمع الزوائد.\n(٢) المعجم الكبير للطبراني ٢/٢٢ قال الهيثمي: فيه أبو جناب وهو ثقة ولكنه مدلس، وقد عنعنه. مجمع الزوائد ٢/٨٨.\n(٣) في المخطوطة: (حيان بن محمد بن عبيد الله) والصواب ما أثبتناه الميزان ١/٦٢٣.\n(٤) المعجم الكبير للطبراني ٢/٢٢ وحيّان بن عبيد الله ذكره ابن عربي في الضعفاء وأورد الذهبي هذا الخبر من مناكيره عن أبي مجلز. الميزان ١/٦٢٣.","vol":"1","page":464},{"text":"<span data-type=\"title\" id=toc-319>التاسع عشر</span>","vol":"1","page":465},{"text":"٩١٩ - قال الطبراني: حدثنا حفص بن عمر، حدثنا محمد بن عمرو الرومي، حدثنا أبو مُسلم فائد الأعمش، عن صالح بن حيان، عن ابن بريدة، عن أبيه، يرفعه قال: (الصمدُ الذي لا جوف له) (١) .\n\n<span data-type=\"title\" id=toc-320>العشرون</span>\n٩٢٠ - قال الطبراني: حدثنا عبد الله بن أحمد، حدثنا أبو الشعثاء: علي ابن الحسن، حدثنا علي بن غرابٍ، عن صالح بن حيان، عن ابن بُريدة، عن أبيه: (نهى رسول الله - ﷺ - أن يُسمى كلبٌ أو كُليْبٌ) (٢) .\n\n<span data-type=\"title\" id=toc-321>الحادي والعشرون</span>\n٩٢١ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي حدثنا عبد الملك ابن الوليد البجلي، حدثنا الحكم بن النعمان عن حفص بن عمر، عن سليمان عن أبيه بريدة أن رسول الله - ﷺ - كان إذا خرج من بيته قال: بسم الله توكلت على الله لا حول ولا قوة إلا بالله، اللهم إني أعوذ بك أن أضل ولا أُضَل أوْ أزلَّ أوْ أُزل أوْ أَظلم أو أُظْلم أوْ أَجْهل أوْ يُجْهل عليَّ أوْ أَبْغي أو ثُبغى علي) .\n٩٢٢ - وروى حديثه من طريق قيس، عن علقمة، عن سليمان، عن أبيه قلت: يارسول الله ما خير ما في الرجل، قال: خلق حسن (٣) .\n_________\n(١) المعجم الكبير للطبراني ٢/٢٢ قال الهيثمي: فيه صالح بن حيان وهو ضعيف. مجمع الزوائد ٧/١٤٤.\n(٢) المعجم الكبير للطبراني ٥/٢٣ قال الهيثمي: فيه صالح بن حيّان وهو ضعيف. مجمع الزوائد ٨/٥٠.\n(٣) جمع الجوامع ٢/١٧٦٠.","vol":"1","page":465},{"text":"٩٢٣ - ومن حديث حماد بن شعيب، عن علقمة، عن سليمان، عن أبيه مرفوعًا: (ما يخلون رجل بامرأة فإن الشيطان ثالثهما) .\n٩٢٤ - ومن طريق أبي خالدٍ، عن علقمة، عن سُليمان، عن أبيه قال لي رسول الله - ﷺ -: (ألا أُنبيك بآية لم تنزل على أحد غيرِ سُليمان بن داود غيري: بسم الله الرحمن الرحيم) (١) .\n\n<span data-type=\"title\" id=toc-322>الخامس والعشرون</span>\n٩٢٥ - قال حدثنا أبو بكر أحمد بن محمد بن صدقة البغدادي، حدثنا محمد ابن مرزوق، حدثنا محمد بن كثير، حدثنا حميد بن معاذٍ، عن المنهال بن عمرو، عن سليمان بن سُليم، عن ابن بُرَيدة عن أبيه. قال: قال رسول الله - ﷺ -: (لما أهبط الله آدم إلى الأرض طاف بالبيت سبعًا، وصلى خلف المقام ركعتين، ثم قال: اللهم إنك تعلم سري وعَلانيتي، فأقبل معذرتي، وتَعْلم حاجتي فأَعطني سُؤْلي، وتعلم ما عندي فاغفِر لي ذنوبي، أسألك إيمانًا يباشر قلبي، ويَقينًا صادقًا حتى أعلم أنه لا يُصيبني إلا ما/ كتبت لي، فأوحى الله إليه: إنك قد دعوتني بدُعاءِ استجبت لك، وغفرت ذُنوبك، وفرجت كربك، وغمومك، ولن يدعو به أحدٌ إلا فعلتُ ذلك به، ونزعت فقره من بين عينيه، وتجرت له من وراءِ كل تاجرٍ، وأتته الدنيا وهي كارهة وان لم يُرِدْها) (٢) .\n\n<span data-type=\"title\" id=toc-323>السادس والعشرون</span>\n٩٢٦ - قال الطبراني: حدثنا أبو بكر بن صدقة، حدثنا محمد بن\n_________\n(١) أورده الهيثمي في مجمع الزوائد ٧/٨٦ بلفظ فيه بعض اختلاف ثم قال: أخرجه الطبراني في الأوسط وفيه عبد الكريم أبو أمية وهو ضعيف.\n(٢) أورده الهيثمي بلفظ مقارب عن عائشة ﵂ وضعف إسناده وقال: رواه الطبراني في الأوسط. مجمع الزوائد ١٠/١٨٣.","vol":"1","page":466},{"text":"مرزوق، حدثنا عبد الله بن أبي أسامة، حدثنا صالح بن حيان، عن ابن بريدة، عن أبيه في قوله (ثَيِّباتٍ وَأَبْكَارًا) (١) قال: وعَدَ الله نبيَّه في هذه الآية أن يزوجه بالثيب آسية امرأة فرعون والبكر مريم بنت عمران (٢) .\n\n<span data-type=\"title\" id=toc-324>السابع والعشرون</span>\n_________\n(١) قال السيوطي في الدر المنثور: رواه الطبراني وابن مردويه عن بريدة: ٦/٢٤٤. والآية: رقم (٥) التحريم.\n(٢) قال السيوطي في الدر المنثور: رواه الطبراني وابن مردويه عن بريدة: ٦/٢٤٤.","vol":"1","page":467},{"text":"٩٢٧ - قال الطبراني: حدثنا الحسن بن العابد الرازي، حدثنا محمد بن حميد، حدثنا تميم بن عبد المؤمن، حدثنا صالح بن حيَّان، عن ابن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (للرحم لسان عند الميزان تقول يارب من قطعني فاقطعهُ يا الله ومن وصلني فَصِلْهُ) .\n\n<span data-type=\"title\" id=toc-325>(عامر بن شراحيل الشعبي عن بُرَيْدة)</span>\n٩٢٨ - قال مسلم: حدثنا سعيد بن منصور، حدثنا هُشيم، أنبأنا حصين ابن عبد الرحمن قال: كنت عند سعيد بن جُبير، فقال: أيكم رأى الكوكب الذي إنقضّ البارحة؟ فقلت: أنا. ثم قلتُ: أَمَّا إني لم أكن في صلاةٍ ولكني لُدِغْت (١) قال: فماذا صنعتَ؟ قلتُ: استرقيت. قال: فما حملك على ذلك؟ قلت: حديثُ\nحَدَّثناه الشَّعبي. قال: وما حدثكم الشعبي؟ قلت: حدثنا عن بُريدة بن\nحُصَيْب الأسلمي: (أنه قال: لا رقية إلا من عين (٢) أوْ حُمَة (٣) فقال: قد أحسن من انتهى إلى ما سمع، ولكن حدثنا ابن عباس، عن رسول الله - ﷺ - أنهُ قال: عُرضت على الأمم - فذكر السبعين ألفًا الذين يدخلون الجنة بغير حساب - وهم الذين لا\n_________\n(١) أي لدغته العقرب.\n(٢) العين: هي إصابة العائن أي الحاسد غيره بعينه، والعين حق.\n(٣) أو حمة: هي سم العقرب وشبهها.","vol":"1","page":467},{"text":"يَرْقُون، ولا يسترقون، ولا يتطيرون، وعلى ربهم يتكلون) الحديث هكذا روى مسلم هذا الحديث عن بُريدة موقوفًا عليه أنه قال: (لا رقية إلا من عين أو\nحُمَةٍ) (١) .\n_________\n(١) صحيح مسلم: الإيمان: الدليل على دخول طوائف من المسلمين الجنة بغير حساب ولا عذاب: ١/١٩٩.","vol":"1","page":468},{"text":"٩٢٩ - وقد رواه ابن ماجة في كتاب الطب، عن محمد بن عبد الله بن نمير، عن إسحاق بن سليمان، عن أبي جعفر الرازي، عن حصين، عن الشعبي، عن بريدة، عن النبي - ﷺ - أنه قال: (لا رقية إلا من عين أوْ حُمَةٍ) (١) . وقد رواه غير واحدٍ، عن حصين، عن الشعبي، عن عمران/ بن حصين كما سيأتي. ورواه أبو داود من حديث العبّاس بن ذريح، عن الشعبي، عن أنس بن مالك (٢) .\n\n<span data-type=\"title\" id=toc-326>(عبد الله بن أوسِ الخزاعي عن بريدة)</span>\n٩٣٠ - قال رسول الله - ﷺ -: (بشِّر المشَّائين في الظلم إلى المساجد بالنور التام يوم القيامة) رواه أبو داود عن يحيى بن معين، عن أبي عبيدة الحداد (٣) . والترمذي، عن عباس العنبري عن يحيى بن كثير العنبري (٤) . رواه أبو داود كلاهما عن أبي سليمان الكحال عنه. وقال الترمذي: غريب.\nقلتُ: إسماعيل هذا هو ابن سليمان أبو سليمان الضبي، ويقال اليشكري\n_________\n(١) سنن ابن ماجه: الطب: ما رخص فيه من الرقي: ٢/١١٦١.\n(٢) سنن أبي داود: الصلاة: ماجاء في المشي إلى الصلاة في الظلم: ١/١٥٤.\n(٣) سنن أبي داود: الطب: ماجاء في الرقي: ٤/١١ وليس هذا من حديث بريدة عند أبي داود كما لا يخفى.\n(٤) سنن الترمذي: الصلاة: فضل العشاء والفجر في الجماعة: ١/٤٣٥.","vol":"1","page":468},{"text":"الكحال البصري، وروى أيضًا عنه محمد بن عبد الله الأنصاري والنضر بن شميل. قال أبو حاتم الرازي هو صالح الحديث.","vol":"1","page":469},{"text":"٩٣١ - وقد رأيت في نسخة معتمدة عليها خط الحافظ في مسند أبي يعلى: حدثنا إسحاق، حدثنا عبد الواحد الحداد (١)، حدثنا إسماعيل أبو سليمان الكحال. قال: قال بريدة: قال رسول الله - ﷺ -: (بشر المشائين في الظلم إلى المساجد بالنور التام يوم القيامة) (٢) .\n\n<span data-type=\"title\" id=toc-327>(عبد الله بن بُريدة:\nأبو سهلٍ وأوسٍ وصخر وجميل المروزيين عن أبيه) </span>(٣)\n٩٣٢ - حدثنا روح، حدثنا علي بن سُويد، عن عبد الله بن بريدة، عن أبيه. قال: (اجتمع عند النبي - ﷺ - عُيَيْنة بن بدرٍ وأقرع بن حابسٍ وعلقمة بن عُلاثة، فذكروا الجدود. فقال النبي - ﷺ -: إن شئتم أخبرتكم جدّ بني عامِر جمل أحمر أوْ آدم، يأكل من أطراف الشجر. قال: وأحسبه قال: في روضةٍ وغطفان أكمةٌ خشاء تنفى الناس عنها. قال: فقال الأقرع بن حابس. قال: فأين جد بني تميم؟ قال: لو سكت تفرد به) (٤) .\n_________\n(١) عبد الواحد الحداد: هو أبو عبيدة الحداد الذي ورد في سياق الخبر السابق روى عنه أحمد وابن معين وأكثر أقوال أئمة الحديث تشهد له بالصدق. تهذيب التهذيب ٦/٤٤٠.\n(٢) إسماعيل بن سليمان الكحال: أبو سليمان البصري. روى عنه الأنصاري والنضر بن شميل كما ذكر المصنف وروى عنه أبو داود والترمذي هذا الحديث الواحد في فضل المشي إلى المسجد. ذكره ابن حبان في الثقات وقال: يخطئ. كما ذكره في الضعفاء وقال: ينفرد عن المشاهير بالمناكير. وعبد الله بن أوس الخزاعي قال ابن القطان: مجهول الحال ولا تعرف له رواية إلا بهذا الحديث من هذا الوجه. وذكره ابن حبان في الثقات. يراجع تهذيب التهذيب ١/٣٠٤ هامش الترمذي ١/٤٣٥.\n(٣) عبد الله بن بريدة بن الحصيب الأسلمي: أبو سهل المروزي قاضي مرو أخو سليمان كانا توأمين وسيرد ذكر بعض أبنائه في السند عنه. وكان المحدثون يفضلون سليمان على عبد الله. تهذيب التهذيب ٥/١٥٧.\n(٤) المسند: ٥/٣٤٦ من حديث بريدة.","vol":"1","page":469},{"text":"٩٣٣ - حدثنا علي بن الحسن، أنبأنا الحسين، حدثنا عبد الله بن بريدة، عن أبيه: (أن رسول الله - ﷺ - كان جالسًا على حراء، ومعه أبو بكر، وعمر، وعثمان، فتحرك الجبل. فقال رسول الله - ﷺ -:) اثْبُت حِرآء فإنه ليس عليك إلا نبي أو صديق أو شهيد (تفرد بهِ (١) /.\n٩٣٤ - حدثنا علي بن الحسن يعني ابن شقيق، حدثنا الحسين بن واقد، حدثنا عبد الله بن بريدة، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول: (العهد الذي بيننا وبينهم الصلاة، فمن تركها فقد كفر) (٢) رواه الترمذي (٣) والنسائي (٤) وابن ماجة (٥) من حديث الحسين بن واقد، وقال الترمذي حسنٌ صحيح غريبٌ.\n٩٣٥ - حدثنا أسود بن عامر، حدثنا زُهير، عن واصل بن حبان البجلي، حدثنا عبد الله بن بريدة، عن أبيه، عن النبي - ﷺ - قال: (الكمأة دواء للعين، وإن العجوة من فاكهة الجنة، وإن هذه الحبة السوداء - قال ابن بريدة: الشونيز الذي يكون في الملح - دواء من كل داءٍ إلا الموت) تفرد بهِ (٦) .\n_________\n(١) المسند: ٥/٣٤٦ من حديث بريدة وقد تفرد به عنه، وأخرجه أبو داود والترمذي وابن ماجه من حديث سعيد بن زيد ﵁، انظر سنن أبي داود: السنة: الخلفاء: ٢/٥١٥، والترمذي: المناقب: مناقب سعيد بن زيد: ٥/٣١٥، وابن ماجه: المقدمة: فضائل العشرة: ١/٤٨.\n(٢) المسند: ٥/٣٤٦.\n(٣) سنن الترمذي: الإيمان: ماجاء في ترك الصلاة: ٥/١٣.\n(٤) سنن النسائي: الصلاة: الحكم في تارك الصلاة: ١/١٨٧.\n(٥) سنن ابن ماجه: الصلاة: ماجاء فيمن ترك الصلاة: ١/٣٤٢ وإسناده: صحيح.\n(٦) المسند: ٥/٣٤٦ من حديث بريدة.\nوالشونيز: من البذر وهو الحبة السوداء وهي كلمة فارسية الأصل: لسان العرب مادة (شنز) ٥/٣٦٢.","vol":"1","page":470},{"text":"٩٣٦ - حدثنا عفان، حدثني معاذ بن هشام، حدثني أبي، عن قتادة، عن عبد الله بن بُريدة، عن أبيه: (أن النبي - ﷺ - قال: لا تقولوا للمنافق سَيِّدٌ، فإنه إن يك سيدكم، فقد أسخطتم ربكم) (١) . رواه أبو داود في الأدب، عن القواريري (٢) والنسائي في اليوم والليلة، عن أبي قُدامة، كلاهما عن معاذ (٣) .\n٩٣٧ - حدثنا زيد بن الحُبابِ، حدثني حسين، حدثني عبد الله بن بريدة، قال: دخلت أنا وأبي على معاوية، فأجلسنا على الفُرُش، ثم أُتِينا [بالطعام فأكلنا ثم أُتينا] بالشراب، فشرب معاويةٌ، ثم ناول أبي، ثم قال: ما شربتُه مُنذ حَرّمه رسول الله - ﷺ -، ثم قال معاوية: كنتُ أجملُ شباب قريش، وأجوده ثغرًا، وما شيءٌ كنت أجد له لذة كما كنتُ أجِدهُ وأنا شاب غيرَ اللبن أوْ إنسان حسن الحديث يحدثني (تفرد بهِ (٤) .\n٩٣٨ - حدثنا أبو نعيم، حدثنا بشير بن المهاجر، حدثني عبد الله بن بريدة، عن أبيه. قال: (كنت جالسًا عند النبي - ﷺ - إذْ جاءه رجل يقال له ماعز بن مالكٍ، فقال: يا نبي الله إني قد زنيت، وأنا أريد أن تُطهرني. فقال لهُ النبي - ﷺ -: ارجع. فلما كان من الغدِ أتاه أيضًا، فاعترف عنده بالزنا، فقال له النبي - ﷺ -: ارجع. فأرسل النبي - ﷺ - إلى قومه، فسألهم عنه فقال لهم: ما تعلمون من ماعز بن مالك الأسلمي؟ هل ترون به بأسًا؟ أو تنكرون من عقله شيئًا؟ قالوا: يانبي الله ما ترى به بأسًا، وما ننكرُ/ من عقله شيئًا. ثم عاد إلى النبي - ﷺ - الثالثة، فاعترف\n_________\n(١) المسند: ٥/٣٤٧ من حديث بريدة.\n(٢) سنن أبي داود: الأدب: لا يقول المملوك ربي وربتي: ٤/٢٩٥.\n(٣) يرجع إلى تحفة الأشراف ٢/٨٩.\n(٤) المسند: ٥/٣٤٧ من حديث بريدة الأسلمي وما بين المعكوفين استكمال منه.","vol":"1","page":471},{"text":"أيضًا عنده بالزنا، فقال: يانبي الله طهرني، فأرسل النبي - ﷺ - إلى قومه أيضًا، فسألهُم عنه، فقالوا له كما قالوا له المرة الأولى: ما نرى به شيئًا وما ننكر من عقله شيئًا، ثم رجع إلى النبي - ﷺ - الرابعة أيضًا، فاعترف عنده بالزنا، فأمر النبي - ﷺ - فحُفِرَ له حُفْرةً، فجعل فيها إلى صدره، ثم أمر الناس أن يرجموه) . وقال بريدة: كنا نتحدثُ أصحاب محمد نبي الله - ﷺ - أن ماعز بن مالك لو جلس في رحله بعد اعترافه ثلاث مرارٍ لم يطلبه، وإنما رجمه عند الرابعة) (١) . رواه مسلم (٢) وأبو داود والنسائي من حديث بشير بن المهاجر به. وعند أبي داود: فكنا أصحاب محمد نقول: إن ماعز بن مالك والغامدية لو رجعا بعد اعترافهما، أو قال بعد: لو لم يرجعا بعد اعترافهما لم يطلبهما، وإنما رجمهما بعد الرابعة (٣) .\n_________\n(١) المسند: ٥/٣٤٧ من حديث بريدة الأسلمي.\n(٢) صحيح مسلم: الحدود: من اعترف على نفسه بالزنا: ٣/١٣٢٣.\n(٣) سنن أبي داود: الحدود: رجم ماعز بن مالك: ٤/١٤٩، وأخرجه النسائي في الرجم في الكبرى كما في تحفة الأشراف ٢/٧٨.","vol":"1","page":472},{"text":"٩٣٩ - حدثنا الأسودُ بن عامرٍ، أنبأنا أبو إسرائيل، عن حارث بن حصيرة، عن ابن بريدة، عن أبيه. قال: دخل أبي على معاوية، فإذا رجل يتكلم، فقال بريدةُ: يا معاوية تأذن لي في الكلام؟ فقال: نعم، وهو يتمنى أنه يتكلم بمثل ما قال الآخر، فقال بريدةُ: سمعتُ رسول الله - ﷺ - يقول: (إني لأرجو أن أشفع يوم القيامة عددَ ما على الأرض من شجرة، ومدرةٍ) قال: أفترجوها أنت يامعاوية، ولا يرجوها علي بن أبي طالب؟ تفرَّد به (١) .\n٩٤٠ - حدثنا الخزاعي وهو أبو سلمة، ثنا شريك، عن أبي بكر بن\n_________\n(١) المسند: ٥/٣٤٧ من حديث بريدة. والظاهر أن كلام الرجل كان في النيل من عليّ بن أبي طالب كرّم الله وجهه.","vol":"1","page":472},{"text":"أحمر، اسمهُ جبريل، عن ابن بريدة، عن أبيه. قال: (توفي رجل من الأزد، فلم يدع وارثًا، فقال رسول الله - ﷺ -: التمسوا له وارثًا، التمسوا له ذا رحمٍ، فلم يُوجد، فقال رسول الله - ﷺ -: ادفعوه إلى أكبر خُزاعة) (١) .\nرواهُ أبو داود (٢) والنسائي من حديث شريك زاد النسائي وعباد المحاربي كلهم عن أبي بكر جبريل بن أحمر به، ورواه النسائي أيضًا من حديث ابن ادريس عن جبريل ابن بريدة مُرسلًا ثم قال النسائي جبريل ليس بالقوي والحديث منكر (٣) .\n_________\n(١) المسند: ٥/٣٤٧ من حديث بريدة الأسلمي.\n(٢) سنن أبي داود: الفرائض: باب في ميراث ذوي الأرحام: ٣/١٢٤. وأخرجه النسائي في الكبرى بالسندين وغيرهما كما في تحفة الأشراف ٢/٧٩.\n(٣) والنكارة فيه من دفع الميراث لأكبر رجل من القبيلة، فتلك سنة الجاهلية، أَمَّا الإسلام: فإنه إذا فقدت الورثة وذووا الأرحام فيرد الميراث إلى بيت مال المسلمين.\nوقول النسائي نقله المزي عن الكبرى في تحفة الأشراف ٢/٧٩.","vol":"1","page":473},{"text":"٩٤١ - حدثنا عبد الصمد، حدثنا هشام، عن قتادة، عن عبد الله بن بريدة، عن أبيه. قال: (كان رسول الله صلى/ الله عليه وسلم لا يتطير من شئ، ولكنه كان إذا أراد أن يأتي أرضًا (١) سأل عن اسمها فإن كان حسنًا رُؤِي البشر في وجهه، وإن كان قبيحًا رُؤى ذلك في وجهه، وكان إذا بعث رجلًا سأل عن اسمه فإن كان حسن الإسم رُؤى البِشر في وجهه، وإن كان قبيحًا رُؤي ذلك في وجهه) (٢) . رواه أبو داود (٣) والنسائي من حديث هشام، وهو الدستوائي بِهِ، ورواه أبو يعلى عن إسحاق بن أبي\n_________\n(١) في المسند: ولفظه) كان إذا أتى امرأة) وما في الأصل (أرضا) ويرجحه رواية أبي داود (وإذا دخل قرية سأل عن إسمها) ٤/١٩.\n(٢) المسند: ٥/٣٤٧ من حديث بريدة الأسلمي.\n(٣) انظر سنن أبي داود: الطب: الطيرة: ٤/١٩ والنسائي في الكبرى كما في تحفة الأشراف ٢/٨٩.","vol":"1","page":473},{"text":"إسرائيل، عن عبد الصمد به، وزاد قال عبد الصمد قال هشام قال يحيى ذكر لي أن رسول الله - ﷺ - بعث إلى أُمرائِهِ أن لا يردُوها.","vol":"1","page":474},{"text":"٩٤٢ - حدثنا أبو نعيم، حدثنا بشير، حدثني ابن بُريدة، عن أبيه. قال: سمعتُ رسول الله - ﷺ - يقول: (بُعثت أنا والساعةُ جميعًا إن كادت لتسبقني) تفرد بهِ (١) .\n٩٤٣ - حدثنا أبو نعيم، عن بشير، حدثني عبد الله بن بريدة، عن أبيه. قال: (خرج [إلينا] النبي - ﷺ -[يومًا]، فنادي ثلاث مرار، فقال: أيها الناس تدرون ما مثلي ومثلكم؟ قالوا: الله ورسوله أعلم. قال: إن مثلي ومثلكم مثل قومٍ خافوا عدوًا يأتيهم، فبعثوا رجلًا يترايا لهم، فبينما هم كذلك أبصر العدو فأقبل لينذرهم، وخشى أن يُدركه العدو قبل أن ينذر قومه، فأهوى بثوبه أيها الناس أُتيتم أيها الناس أُتِيتم. ثلاث مرارٍ) تفرّد بهِ (٢) .\nحديثٌ آخرُ في الأمثالِ\n٩٤٤ - وهو من رواية بشير بن المُهاجر أيضًا، عن عبد الله بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (هل تدرون ما مثل هذه وهذه؟ ورمى بحصاتين. قالوا: الله ورسوله أعلم. قال: هذاك الأمَلُ، وهذاك الأجلُ) رواه الترمذي في الأمثال، عن محمد بن إسماعيل، عن خلاد بن يحيى، عن بشير وقال: حديث غريبٌ (٣) .\n٩٤٥ - حدثنا أبو نعيم، حدثنا بشير، حدثني عبد الله بن بُريدة، عن\n_________\n(١) المسند: ٥/٣٤٨.\n(٢) المسند: ٥/٣٤٨ من حديث بريدة الأسلمي.\n(٣) سنن الترمذي: الأمثال: مثل ابن آدم وأجله وأمله: ٥/١٥٢.","vol":"1","page":474},{"text":"أبيه. قال: (كنتُ جالسًا عند النبي - ﷺ -، فجاءته امرأة من غامد، فقالت: يانبي الله إني زنيت، وإني أُريد أن تُطهِّرني، فقال لها النبي - ﷺ - /: ارجعي، فلما أن كان من الغد أتته أيضًا، فاعترفت عنده بالزنا، فقالت: يانبي الله [إني قد زنيت، وأنا أريد أن تطهرني، فقال لها النبي - ﷺ -: ارجعي. فلما أن كان من الغد أتته أيضًا فاعترفت عنده بالزنا، فقالت: يانبي الله] طهرني، فلعلك أن ترُدني كما رددت ماعِز بن مالك، فوالله إني لحبلى من الزنا، فقال لها النبي - ﷺ -: ارجعي، حتى تَلِدِي، فلما ولدَتْ جاءت بالصبي تحمله، فقالت: يانبي الله ها قد وَلدتُ. قال: فاذهبي فأرضعيه حتى تفطميه، فلما فطمته جاءت بالصبي في يده كِسرةُ خبزٍ، فقالت: يا نبي الله هذا قد فطمتهُ، فأمر النبي - ﷺ - بالصبي، فدفعه إلى رجل من المسلمين، وأمر بها فحُفِر لها حُفرة، فجعلت فيها إلى صدرها، ثم أمر الناس أن يرجموها، فأقبل خالد بن الوليد بحجر، فرمى رأسها فنضح الدم على وجنة خالد، فسبَّها، فسمع النبي - ﷺ - سبَهُ إياها، فقال: مهلا ياخالد بن الوليد لا تسبها، فوالذي نفسي بيده لقد تابت توبةً لو تابها صاحبُ مكسٍ (١) لغُفِرَ له، فأمر بها فصُلَّى عليها ودفنت) (٢) .\n_________\n(١) مَكْسٍ: هو الضريبة التي يأخذها الماكس وهو العشار. النهاية ٤/٣٤٩.\n(٢) المسند: ٥/٣٤٨ من حديث بريدة الأسلمي.","vol":"1","page":475},{"text":"٩٤٦ - حدثنا أبو نعيم، حدثنا بشير بن المهاجر، حدثني عبد الله بن بُريدة، عن أبيه. قال: كنتُ جَالسًا عند النبي - ﷺ -، فسمعتُه يقول: تعلموا سورة البقرة، فإن أخذها بركة، وتركها حسرةً، ولا تستطيعُها البطلة (١) . قال: ثم سكت ساعةً، ثم قال: تعلموا سورة البقرة وآل عمران،\n_________\n(١) أي الشجرة.","vol":"1","page":475},{"text":"فإنهما الزهروان يُظلان صاحبهما يوم القيامة، كأنهما غمامتان، أو غيايتان (١)، أو فرقان من طير صواف، وإن القرآن يلقى صاحبهُ يوم القيامة حين ينشق عنه القبر كالرجل الشاحب (٢) فيقول لهُ: أتعرفني؟ فيقول: ما أعرفك. فيقول: أنا صاحبُك القرآن الذي أَظْمأتك في الهواجر، وأسهرتُ ليلك، وإن كُل تاجر من وراءِ تجارتهِ، وإنك اليوم من وراءِ كل تجارةٍ فيعطى المُلك بيمينه، والخُلدُ بشماله، ويوضعُ على رأسه تاج الوقار، ويكسى والداه حُلتين ما يقوم لهما أهلُ الدنيا، فيقولان بم كُسِينَا هذه؟ فيقال: بأخذ ولدكما القرآن. ثم يقال له: اقرأ، واصْعد في درج الجنة، وغُرفها، فهو في صُعُودٍ مادام يقرأُ هذا كان أو ترتيلًا (تفرد بِهِ (٣) . رواه ابن ماجه/ من طريق بشيرٍ عن عبد الله بن بريدة بهِ (٤) .\n_________\n(١) الغياية: كل شئ أظل الإنسان فوق رأسه. النهاية ٣/٤٠٣.\n(٢) قال السيوطي الرجل الشاحب: هو المتغير اللون والجسم لعارض كالمرض والسفر ونحوه، وكأنه يجئ على هذه الهيئة ليكون أشبه بصاحبه في الدنيا، أو للتنبيه على أنه كما تغير لونه في الدنيا لأجل القيام بالقرآن لأجله في السعي يوم القيامة حتى ينال صاحبه الغاية القصوى في الآخرة.\n(٣) المسند: ٥/٣٤٨ من حديث بريدة ويقال: قرأ القرآن هذا، بمعنى: يسرع في قراءته كما يسرع في قراءة الشعر. النهاية ٥/٢٥٥.\n(٤) سنن ابن ماجه: الأدب: ثواب القرآن: ٢/١٢٤٢ وقال البوصيري: إسناده: صحيح ورجاله ثقات.","vol":"1","page":476},{"text":"٩٤٧ - حدثنا أبو نعيم، حدثنا بشير بن مُهاجر، حدثني عبد الله بن بريدة، عن أبيه. قال: (كنت جالسًا عند النبي - ﷺ -، فسمعتُ النبي - ﷺ - يقول:) إن أمتي يسوقها قوم عِراضُ الوجوهُ، صغار الأعين، كأن وجوهم الجحف (١) . ثلاث مرارٍ، حتى يُلْحقوهم بجزيرة العرب. أَمَّا السابقة الأولى، فينجوا من هربَ منهم، وأما الثانية، فيهلك بعضٌ، وينجوا\n_________\n(١) الجحفة: هي الترس. النهاية ١/٣٤٥.","vol":"1","page":476},{"text":"بعضٌ، وأما الثالثة: فيصْطلمون (١) كلهم من بقي منهم. قالوا: يانبي الله من هُم؟ قال: هم الترك، قال: أَمَا والذي نفسي بيده ليربطُن خيولهم إلى سواري مساجد المسلمين. قال: وكان بريدة لا يُفارقهُ بعيران أو ثلاثة، ومتاع السفر والأسقية يُعدُّ ذلك للهرب مما سمع من النبي - ﷺ - من البلاء من أمراء الترك) (٢) . رواه أبو داود عن جعفر بن مُسافر عن يحيى بن خلاد (٣) عن بشير بن مهاجر بِه.\n_________\n(١) فيصطلمون: أي يحصدون بالسيف ويستأصلون، من الصَّلْم وهو القطع المستأصل.\n(٢) المسند: ٥/٣٤٨ من حديث بريدة الأسلمي.\n(٣) في سنن أبي داود/ خلاد بن يحيى، بدل / يحيى بن خلاد: كتاب الملاحم: في قتال الترك: ٤/١١٢. وهذا الحديث علم من أعلام النبوة حيث تحقق ما أخبر به في هجوم التتار على بلاد المسلمين.","vol":"1","page":477},{"text":"٩٤٨ - حدثنا عثمان بن عمر، حدثنا مالك، عن ابن بريدة، عن أبيه. قال: (خرج بريدةُ عشاءً فلقِيَه النبي - ﷺ -، فأخذ بيده، وأدخلهُ المسجد، فإذا صوت رجل يقرأُ. فقال النبي - ﷺ -: تُراه مُرَائيا؟ فأسكت بريدة، فإذا رجل يدعو فقال: اللهُمَّ إني أسألك بأني أشهد أنك أنت الله الذي لا إله إلا أنت الأحد الصمد الذي لم يلد، ولم يولد، ولم يكن له كفوًا أحدُ. فقال النبي - ﷺ -: والذي نفسي بيده، أو قال: والذي نفسُ محمدٍ بيده لقد سأل الله باسمه الأعظم، الذي إذا سُئِل به أعطى، وإذا دُعيَ به أجاب. قال: فلما كان من القابلة خرج بريدة عِشَاءً، ولقيه النبي - ﷺ -، فأخذ بيده، فأدخله المسجد، فإذا صوت الرجل يقرأ. فقال النبي - ﷺ -: أتقوله مُراءٍ؟ فقال بريدة: أتَقُولهُ مُراءٍ يارسول الله؟ أتَقُولهُ مُرَاءٍ يارسول الله؟ فقال النبي - ﷺ -: لا بل مؤمن مُنِيب. [لا. بل مؤمن منيب] فإذا الأشعري يقرأ بصوت له في جانب المسجد. [لا. بل مؤمن منيب] فإذا الأشعري يقرأ بصوت له في جانب المسجد. فقال النبي - ﷺ -: إن الأشعري - أو إن عبد الله بن قيس - أُعطيَ مزمارًا من مزامير آل داود.","vol":"1","page":477},{"text":"فقلت: ألا أخبرهُ يارسول الله؟ قال: بَلى فأخبره، فأخبرته. فقال: أنت لي صديق أخبرتني/ عن رسول الله - ﷺ -) . الحديث (١) . رواه الأربعة من طريق وكيع عن مالكٍ وهو ابن مِغْولٍ، وقال الترمذي: حسنٌ غريبٌ (٢) .\nرواه حسين المعلم، عن عبد الله بن بُريدة، عن حنظلة عن محمد الأدرع كما سيأتي.\n_________\n(١) المسند: ٥/ ٣٤٩ من حديثه بريدة الأسلمي.\n(٢) سنن الترمذي: كتاب الدعوات: ماجاء في جامع الدعوات: ٥/٥١٥. وسنن أبي داود: كتاب الصلاة (الدعاء) ٢/٧٩.\n\nوسنن ابن ماجه: كتاب الدعاء: باب اسم الله الأعظم: ٢/١٢٦٧ والنسائي في الكبرى كما في تحفة الأشراف ٢/٩٠.","vol":"1","page":478},{"text":"٩٤٩ - حدثنا يزيد، أنبأنا الجريري، عن عبد الله بن بريدة، عن أبيه: (إنه غزا مع رسول الله - ﷺ - ست عشرة غزوةً) (١) .\n٩٥٠ - حدثنا معتمر، عن كهمس، عن ابن بريدة [عن أبيه] (٢): (أنه غزا مع رسول الله - ﷺ - ست عشرة غزوةً) . رواه مسلم عن أحمد بن حنبل (٣) ورواه البخاري عن أحمد بن الحسن الترمذي، عن أحمد بن حنبل بهِ (٤) .\n٩٥١ - ولمسلم عن أبي بكر بن أبي شيبة، عن زيد بن الحُبَاب وعن سعيد ابن محمد الجرمي، عن أبي تُميلة، كلاهما، عن الحسين بن واقدٍ المروزي، عن عبد الله بن بُريدة، عن أبيه: (أنه غزا مع رسول الله - ﷺ - تسع عشرة غزوةً قاتل في ثمان منهن) (٥) .\n_________\n(١) المسند: ٥/٣٤٩ من حديث بريدة.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند ٥/٣٤٩.\n(٣) صحيح مسلم: الجهاد والسير: عدد غزوات النبي - ﷺ -: ٣/١٤٤٨.\n(٤) صحيح البخاري: المغازي. باب كم غزا النبي - ﷺ - ٨/١٥٣.\n(٥) صحيح مسلم ٣/١٤٤٨.","vol":"1","page":478},{"text":"٩٥٢ - حدثنا محمد بن فُضيل، حدثنا ضرار يعني ابن مرة أبو سنان، عن محارب بن دِثار، عن عبد الله بن بُريدةَ، عن أبيه: أن رسول الله - ﷺ - قال: (كنتُ نهيتكُم عن زيارة القُبور، فزوروها، ونهيتكم عن لحوم الأضاحي أن تمسكوها فوقَ ثلاثٍ، فأمسكوها ما بدا لكم، ونهيتكم عن النَّبيذ إلا في سقَاءٍ، فاشربوا في الأسقية كلها، ولا تشربوا مسكرًا) (١) رواه مسلم، وأبو داود، والترمذي، والنسائي من حديث مُحاربٍ بن دِثارٍ، عن زاد النسائي والترمذي: عن [الزبير بن] عدي به والمغيرة بن سُبيع به. وروى النسائي ما يتعلق بالأسقيةِ من حديث من طريق حماد بن أبي سليمان عن عبد الله بن بُريدة بهِ (٢) .\n٩٥٣ - حدثنا أبو معاوية، حدثنا الأعمش، عن سعيد بن عُبيدة، عن ابن بريدة، عن أبيه. قال: (بعثنا رسولُ الله - ﷺ - في سرية قال لما قدِمنا قال: كيف رأيتم صحابة صَاحبكم؟ فقال: فإما شكوته أو شكاه غيري. قال: فرفعت رأسي وكنتُ رجلًا مِكبابًا قال: فإذا رسول الله - ﷺ - قد احمرَّ وجهُهُ وهو يقولُ:) من كنت وَليِه فعلى وليّه (/ (٣) رواه النسائي عن أبي كريب عن أبي معاوية (٤) .\n٩٥٤ - حدثنا أبو معاوية، حدثنا الأعمش، عن ابن بريدة، عن أبيه. قال أبو مُعاوية: ولا أراه سمعه منهُ. قال: قال رسول الله - ﷺ -: (ما\n_________\n(١) المسند: ٥/٣٠٥ من حديث بريدة الأسلمي.\n(٢) صحيح مسلم: الأشربة: النهي عن الإنتباذ في الأوعية: ٣/١٥٨٥. وسنن أبي داود: الأشربة: في الأوعية: ٣/٣٣٢. وسنن الترمذي: الأشربة: الرخصة أن ينتبذ في الظروف: ٤/٢٩٥. وسنن النسائي: الأشربة: الإذن في شئ من الجر: ٨/٢٧٨.\n(٣) المسند: ٥/٣٥٠.\n(٤) السنن الكبرى كما في تحفة الأشراف ٢/٨٤.","vol":"1","page":479},{"text":"يُخرج رجل شيئًا من الصدقة حتى يفُكّ عنها لحيي سبعين شيطَانا) (١) تفرد بهِ.\n_________\n(١) لفظ المسند من حديث بريدة الأسلمي ٥/٣٥٠.","vol":"1","page":480},{"text":"٩٥٥ - حدثنا يحيى بن سعيدٍ، عن المثنى بن سعيد، عن قتادة، عن عبد الله ابن بُريدة، عن أبيه. عن النبي - ﷺ - قال: (إن المؤمن يموت بِعَرَق الجبين) (١) رواه الترمذي (٢) والنسائي عن بندار (٣)، وابن ماجه (٤) عن بكر بن خلفٍ كلاهُما عن يحيى ابن سعيدٍ وقال الترمذي: حسنٌ وقال بعض أهل العلم: لا نعرف لقتادة سماعًا من عبد الله بن بريدة (٥) . ورواه كهمس من طريق عن ابن بريدة بهِ (٦) .\n٩٥٦ - حدثنا يحيى بن سعيدٍ، عن مالك بن مِغْوَلِ، حدثنا عبد الله بن بريدة، عن أبيه. قال: (سمع النبي - ﷺ - رجلًا يقول: اللهم إني أسألك بأني أشهدُ أنك أنت الله لا إله إلا أنت الأحد الصمد، الذي لم يلد، ولم يولد، ولم يكن له كفوءًا أحدٌ فقال: قد سأل الله باسمه الأعظم، الذي إذا سئل به أعطاه، وإذا دُعي به أجاب) (٧) .\n_________\n(١) المسند: ٥/٣٥٠.\n(٢) سنن الترمذي: الجنائز: باب رقم (٩): ٣/٣٠٢.\n(٣) سنن النسائي: الجنائز: علامة موت المؤمن: ٤/٦.\n(٤) سنن ابن ماجه: الجنائز: المؤمن يؤجر في النزع: ١/٤٦٧ (وموت المؤمن بعرق الجبين) قيل هو لما يعالج من شدة الموت فقد تبقى عليه بقية من ذنوب فيشدد عليه وقت الموت ليخلص منها، وقيل هو من الحياء فإنه إذا جاءته البشرى مع ما كان قد اقترف من الذنوب حصل له بذلك خجل وحياء من الله تعالى. فعرق لذلك جبينه، وقيل يحتمل أن عرق الجبين علامة جعلت لموت المؤمن وإن لم يعقل معناه أهـ حاشية السندي على سنن النسائي ٤/٦.\n(٥) العبارة من كلام الترمذي ٣/٣٠٢.\n(٦) سنن النسائي ٤/٦.\n(٧) المسند: ٥/٣٥٠ من حديث بريدة.","vol":"1","page":480},{"text":"٩٥٧ - حدثنا يحيى بن سعيد، حدثنا عبد الجليل، قال: انتهيت إلى حلقةٍ فيها أبو مجلز وابن بُريدة، فقال عبد الله بن بريدة: حدثني أبي بُريدة قال: (أبغضت عليًا بُغضًا لم أبغضه أحدًا قط. قال: وأحببت رجلًا من قريشٍ لم أُحِبّهُ إلاَّ على بُغضِه عليًا. قال: فبُعِثَ ذلك الرجل على خيلٍ، فصحبتهُ، وما صحبتهُ إلا على بُغضه عليا. قال: فأصبنا سبيًا، فبعث إلى رسول الله - ﷺ - ابعث إلينا يُخمسه قال: فبعث إلينا عليًا، وفي السبي وصيفة هي من أفضل السبى. قال: فخَمس، وقسم، فخرج ورأسُه [مُغَطى] (١) يقطر، فقلنا: يا أبا الحسن ما هذا؟ قال: ألم تروا إلى الوصيفة التي كانت في السبي، فإني قسمتُ وخمستُ، فصارت في الخمس، ثم صارت في أهل بيت النبي - ﷺ -، ثم صارت في آل علي، ووقعت بها. قال: فكتب الرجل إلى نبي الله - ﷺ -، فقلت ابعثني، فبعثني مُصدِّقًا. قال: فجعلتُ أقرأ الكتاب، وأقول صدق. قال: فأمسَك يَدي والكتابَ/، فقال: أتبغُضُ عليًا؟ فقال. قلتُ: نعم. فقال: فلا تبغضهُ، وإن كنت تُحبه فازدد لهُ حبًا، فوالذي نفس محمد بيده لنصيبُ [آل] عليّ في الخمس أفضل من وصيفةٍ. قال: فما كان من الناس أحدٌ بعد قول رسول الله - ﷺ - أحبّ إليَّ من علي) . قال عبد الله: فوالذي لا إله إلاَّ هو مابيني، وبينهُ يعني النبي - ﷺ - في هذا الحديث غير أَبي: بُريدة. تفرَّد بهِ من هذا الوجهُ (٢) .\n٩٥٨ - حدثنا عبد الله بن نمير، عن شريك، حدثنا أبو ربيعة، عن ابن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (إن الله يُحب من أصحابي أربعةً) . أخبرني أنّه يُحبهم، وأمرني أن أحبَّهم قالوا: من هم يا\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.\n(٢) المسند: ٥/٣٥٠ من حديث بريدة الأسلمي.","vol":"1","page":481},{"text":"رسول الله؟ قال إن عليًا منهم، وأبو ذرٍ الغفاري، وسلمان الفارسي، والمقدادُ بن الأسودِ الكندي) (١) رَواهُ الترمذي وابن ماجه عن إسماعيل بن موسى زاد بن ماجه: وسويد بن سعيدٍ كلاهُما عن شريك بهِ (٢) .\n_________\n(١) المسند: ٥/٣٥١ من حديث بريدة الأسلمي.\n(٢) سنن الترمذي: المناقب: مناقب علي بن أبي طالب: ٥/٦٣٦. وسنن ابن ماجه المقدمة: فضل سلمان وأبي ذرّ والمقداد: ١/٥٣.","vol":"1","page":482},{"text":"٩٥٩ - حدثنا ابن نمير، حدثنا مالكٍ، عن عبد الله بن بُريدة، عن أبيه: (أن رسول الله - ﷺ - قال: ان عبد الله بن قيس [الأشعري أُعطِي] (١) مزمارًا من مزامير آل داود) (٢) . رواه مسلم عن أبي بكر بن أبي شيبة، ومحمد بن عبد الله بن نُمير، عن عبد الله بن نُمير بهِ (٣) . رواهُ النسائي من وجهِ آخر، عن مالكٍ، وهو ابنُ مِغول به (٤) .\n٩٦٠ - حدثنا وكيع، حدثنا سفيان، عن عبد الله بن عطاء، عن عبد الله ابن بريدة، عن أبيه. قال: (جاءت امرأة إلى النبي - ﷺ - فقالت: إني تصدقتُ على\nأمي بجارية، وإنها ماتت قال: آجركِ الله. ورد عليك الميراث) (٥) . رواهُ مسلم والأربعة من طريق زهير، عن عبد الله بن عطاء المكي به. قال الترمذي: حسنٌ صحيحٌ لا نعرفه عن بريدة إلاَّ من هذا الوجه وعبد الله بن عطاءٍ ثقةً عند أهل الحديث (٦) .\n_________\n(١) مابين المعكوفين استكمال من المسند.\n(٢) المسند: ٥/٣٥١ من حديث بريدة الأسلمي.\n(٣) صحيح مسلم: صلاة المسافرين) تحسين الصوت بالقرآن) ١/٥٤٦.\n(٤) أخرجه في السنن الكبرى كما في تحفة الأشراف ٢/٩١.\n(٥) المسند: ٥/٣٥١ من حديث بريدة الأسلمي.\n(٦) الخبر أخرجه مسلم في الصيام) قضاء الصيام عن الميت) ٢/٨٠٥، وأبو داود في الزكاة (من تصدق بصدقة ثم ورثها) ٢/١٢٤ وفي الوصايا (ماجاء في الرجل يهب الهبة ثم يوصى له بها أو يرثها) ٣/١١٦ كما أخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/٨٥ وابن ماجه في الصدقات ٢/٨٠٠.","vol":"1","page":482},{"text":"٩٦١ - حدثنا محمد بن عبيد، حدثنا صالح يعني ابن حيّان، عن ابن بريدة، عن أبيه: (أنه كان مع رسول الله - ﷺ - في اثنين وأربعين من أصحابه، والنبي - ﷺ - يصلي في المقام، وهم جلوسٌ خلفَهُ ينتظرونه، فلما صلى أهوى فيما بينه وبين الكعبة، كأنه يريد أن يأخذ شيئًا، ثم انصرف إلى أصحابه، فثاروا/ وأشار إليهم: أن اجلسوا، فجلسُوا، فقال: رأيتموني حين فرغتُ من صلاتي أهويتُ فيما بيني وبين الكعبة، كأني أريد أن آخذ شيئًا؟ قالوا: نعم يارسول الله. قال: إن الجنة عُرِضت عليّ، فلم أر مثل ما فيها، وإنها مرت بي خصلةُ عنبٍ، فأعجبتني، فأهويت إليها لآخُذَها، فسبقتني، ولو أخذتها لغرستها بين ظهرانيكُم، حتى تأكلوا من فاكهة الجنة، واعلموا أن الكمْأةَ دواء للعين، وأن العجوة من فاكهة الجنة، وهذه الحبَّةُ السوداء التي تكون في الملح اعلموا أنها دواءٌ من كل داءٍ إلا الموت) تفرد بِهِ (١) .\n٩٦٢ - حدثنا وكيع، حدثنا شريك، عن أبي ربيعة، عن ابن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: لا تتبع النظرةَ النظرةَ فإنما لك الأُولى، وليست لك الآخِرة) (٢) . رواه أبو داود، عن إسماعيل بن موسى، والترمذي عن علي بن حجرُ كلاهما عن شريك بهِ. وقال الترمذي: غريبٌ لا نعرفه إلا من حديث شريك (٣) .\n٩٦٣ - حدثنا وكيع، حدثنا بشير بن المهاجر، عن عبد الله بن\n_________\n(١) مسند أحمد: ٥/٣٥١.\n(٢) الموضع السابق.\n(٣) سنن أبي داود: النكاح: فيما يؤمر به من غض البصر: ٢/٢٤٦. وسنن الترمذي: الأدب: ماجاء في نظرة الفجاءة: ٥/١٠١ وعبارته: هذا حديث حسن غريب لا نعرفه إلا من حديث شريك.","vol":"1","page":483},{"text":"بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (تعلموا البقرة، فإن أَخْذها بركةٌ، وتركها حسرةٌ، ولا تستطيعها البطلة، تعلموا البقرة وآل عمران فإنهما هم الزهراوان يجيئان يوم القيامة كأنهما غيايتان، أو غمامتان، أو كأنهما قرقَان (١) من طيرٍ صَوافٍ يجادلان عن صاحبهما (تفردَ بهِ (٢) .\n_________\n(١) قرقان: قطعتان. النهاية ٣/٤٤٠.\n(٢) المسند: ٥/٣٥٢ من حديث بريدة الأسلمي.","vol":"1","page":484},{"text":"٩٦٤ - حدثنا وكيع، حدثنا بشير بن المهاجر، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (يجئُ القرآن يوم القيامة كالرجل الشاحب، فيقول لصاحبه: أنا الذي أَسْهرتُ ليلتك، وأَظمأتُ هواجرك) (١) . رواه ابن ماجه في فضائل القرآن عن علي بن محمد، عن وكيع بهِ (٢) .\n٩٦٥ - حدثنا وكيع، حدثنا الوليد بن ثَعلبة الطائي، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (ليس منا من حلف بالأمانة، ومن خبَّب (٣) على امرئٍ زوجتهُ أو مملوكهُ فليس منا) (٤) رواه أبو داود، عن أحمد بن يونس، عن زهير، عن الوليد [بن ثعلبة الطائي] به، ورواه [نصر بن علي عن] عبد الله بن داود، عن الوليد بن ثعلبة، ورواه ليث بن أبي سُليم عن سليمان بن بُريدة، عن أبيه بهِ (٥) .\n٩٦٦ - حدثنا وكيع، حدثنا دَلْهَم بن صالح، عن شيخٍ لهم يقال\n_________\n(١) الموضع السابق من المسند.\n(٢) سنن ابن ماجه: الأدب: ثواب القرآن: ٢/١٢٤٢.\nوفي الزوائد: إسناده صحيح ورجاله ثقات.\n(٣) خَبّبَ: أي خدعه وأفسده أهـ. النهاية ٢/٤.\n(٤) المسند: ٥/٣٥٢.\n(٥) يرجع إلى هذه الروايات في سنن أبي داود ٣/٨، ٢٢٣ وفي تحفة الأشراف ٢/٩٢ والزيادة التي بين المعكوفات استكمال منها.","vol":"1","page":484},{"text":"له حُجَير ابن عبد الله الكندي، عن عبد الله بن بُريدة، عن أبيه: (أن النجاشي/ أهدى إلى النبي - ﷺ - خُفَّين أسودين ساذجين (١)، فلبسهما، ثم توضأ ومسح عليهما) (٢) . رواه أبو داود (٣)، والترمذي (٤)، وابن ماجه (٥) من حديث وكيع، وكذلك رواه أبو نُعيم عن دلهم، عن حُجَير بن عبد الله، عن عبد الله بن بُريدة عن أبيه، وقال الترمذي: حسنٌ غريبٌ لا نعرفه إلا من حديث دلهمٍ (٦)\nورواهُ محمد بن ربيعة عنهُ، وقال أبو داود: تفرَّد به أهل البصرة.\n_________\n(١) ساذجين: بفتح الذال وكسرها أي غير منقوشين ولا شعر عليهما، أو على لون واحد لم يخالط سوادهما لون آخر. سنن أبي داود ١/٣٩.\n(٢) المسند: ٥/٣٥٢.\n(٣) سنن أبي داود: الطهارة: المسح على الخفين: ١/١٢٤.\n(٤) سنن الترمذي: الاستئذان والآداب: ماجاء في الخف الأسود: ٥/١٢٤.\n(٥) سنن ابن ماجه: الطهارة: ماجاء في المسح على الخفين: ١/١٨٢.\n(٦) بل الحديث إسناده: ضعيف بجميع طرقه لأن مداره على / دلهم بن صالح، قال فيه ابن حجر وابن معين\n\n= ... (ضعيف) وقال أبو حاتم (حديثه ليس بذاك) وقال ابن حبان (منكر الحديث جدًا) راجع ترجمته في تهذيب التهذيب ٣/٢١٢ والميزان ٢/٢٨ والتقريب: ١/٢٣٦ وأحاديث المسح على الخفين ثابتة وصحيحة بل قيل بتواترها أَمَّا هذه القصة فمدارها على / دلهم بن صالح الكندي. وقد تقدم ما فيه.","vol":"1","page":485},{"text":"٩٦٧ - حدثنا أبو عبيدة الحداد، حدثنا ثواب بن عتبة، عن عبد الله بن بريدة، عن أبيه. قال: (كان النبي - ﷺ - يوم الفطر لا يخرج، حتى يطعم، ويوم النحر لا يطعم حتى يرجع) (١) . رواه الترمذي عن الحسن بن الصَّبَاح، عن عبد الصمد بن عبد الوارث عن (٢) ثواب قال البخاري: لا أعرف لهُ حديثًا غيره (٣)، وقال الترمذي: غريبٌ.\n_________\n(١) المسند: ٥/٣٥٢.\n(٢) في المخطوطة: زيادة: (عن محمد بن يحيى بن أبي عاصم) وليست في سنن الترمذي ٥/٤٢٦.\n(٣) تحفة الأشراف ٢/٧٩.","vol":"1","page":485},{"text":"٩٦٨ - حدثنا يونس، حدثنا عقبة بن عبد الله الرفاعي، حدثني عبد الله ابن بريدة، عن أبيه. قال: (كان رسول الله - ﷺ - لا يغدو يوم الفطر، حتى يأكُلَ، ولا يأكل يوم الأضحى، حتى يرجع فيأكل من أضحيتهِ) (١) .\n٩٦٩ - حدثنا زيد بن الحُبَاب، حدثنا الحُسين بن واقدٍ، حدثني عبد الله قال: سمعت أبي بُريدة يقُولُ: سمعت رسول الله - ﷺ - يقول: (خمسٌ لا يعلمهُنَّ إلاَّ الله ﴿إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ﴾ (٢) تفرد به.\n٩٧٠ - حدثني زيد [بن الحباب] حدثني حُسين بن واقدٍ، حدثني عبد الله ابن بُريدة، عن أبيه: (أن أمةً سوداء أتت رسول الله - ﷺ -، وقد رجع من بعض مغازيه، فقالت: إني كنتُ نذرتُ إن ردّك الله صالحًا أن أضربَ عندك بالدُّفِ؟ فقال: إن كنت فعلت، فافعلي، وإن كنتِ لم تفعلِ، فلا تفعلِ، فضربت، فدخل أبو بكر وهي تضرب، ودخل غيرهُ وهي تضربُ، ثم دخل عمر. قال: فجعلت دُفَّها تحتها (٣)، وهي مقنعة. فقال رسول الله - ﷺ -: إن الشيطان ليفرقُ مِنكَ ياعمرُ: أنا جالس ههُنا، ودخل هؤلاءِ، فلما أن دخَلتَ فعَلتْ ما فعلتْ) . رواه الترمذي عن حُسين بن حريث عن علي بن الحُسين بن واقدٍ عن أبيه به وقال/ حسنٌ صحيحٌ غريب لا نعرفهُ إلا من حديثه (٤) .\n_________\n(١) المسند: ٥/٣٥٢ من حديث بريدة الأسلمي.\n(٢) الآية (٣٤) لقمان، والحديث في المسند: ٥/٣٥٣.\n(٣) في المسند) خلفها) ٥/٣٥٣.\n(٤) سنن الترمذي: المناقب: مناقب عمر بن الخطاب: عبارة الترمذي: هذا حديث حسن صحيح غريب من حديث بريدة وفي الباب عن عمر وسعد بن أبي وقاص وعائشة: ٥/٦٢١.","vol":"1","page":486},{"text":"٩٧١ - حدثنا زيد بن الحُباب، حدثني حُسين بن واقدٍ، حدثني عبد الله بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (إن أحساب أهل الدنيا الذي يذهبون إليه هذا المالُ) (١) . رواه النسائي، عن يعقوب بن إبراهيم، عن أبي تُميلة عن الحُسين ابن واقدٍ بهِ (٢) .\n٩٧٢ - حدثنا هاشم بن القاسم، حدثنا شريك، عن أبي ربيعة، عن ابن بُريدة، عن أبيه. عن النبي - ﷺ -: أنه قال لعلي: (ياعلي لا تُتْبع النظرة النظرة، فإن لكَ النظرة الأولى، وليس لك الثانية) (٣) .\n٩٧٣ - حدثنا زيد، حدثنا حُسين بن واقدٍ، حدثني عبد الله بن بُريدة، سمعتُ أبي يقول: (بينما رسول الله - ﷺ - يمشي إذْ جاءهُ رَجل ومعه حمار فقال: يارسول الله اركب، فتأخر الرجل، فقال رسول الله - ﷺ -: لا، أنت أحق بصَدْر دابَّتِكَ مني إلاَّ أن تجعله لي. قال: فإني قد جعلتهُ لك فركب) (٤) . رواه أبو داود، والترمذي من حديث علي بن الحسين بن واقدٍ، عن أبيه وقال الترمذيُّ: حسنٌ غريبٌ (٥) .\n٩٧٤ - حدثنا زيد، حدثنا الحُسين بن واقدٍ [حدثني عبد الله بن بُريدة] (٦)، حدثني أبي بريدة قال: (حَاصرنا خَيبرَ، فأخذ اللواء أبو\n_________\n(١) المسند: ٥/٣٥٣.\n(٢) سنن النسائي ٦/٥٣.\n(٣) لفظ المسند) فإن لك الأولى وليست لك الآخرة) ٥/٣٥٣، والحديث تقدم تخريجه من سنن أبي داود والترمذي في الحديث رقم (٩٦٢) .\n(٤) المسند: ٥/٣٥٣.\n(٥) سنن أبي داود: كتاب الجهاد: رب الدابة أحق بصدرها: ٣/٢٨.\nوسنن الترمذي: الاستئذان والآداب: ماجاء أن الرجل أحق بصدر دابته: ٥/٩٩.\n(٦) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٥/٣٥٣.","vol":"1","page":487},{"text":"بكر، فانصرف، ولم يُفتح له، ثم أخذه من الغدِ (١) فخرج فرجع ولم يُفتح لهُ، وأصابَ النَّاسُ يومئذٍ شدةٌ، وجهدٍ، فقال رسول الله - ﷺ -: (إني دافع اللواء غدًا إلى رجل يُحبه الله ورسولهُ، ويحبُّ الله ورسوله، لا يرجعُ حتى يُفتح لهُ (فبتنا طيبةً أنفسنا أن الفتح غداد، فلما أن أصبح رسول الله - ﷺ - صلى الغداة، ثم قام قائمًا، فدعا باللواءِ، والناسُ على مصافّهم، فدعا عليًا، وهو أرْمَد، فتفل في عينيه، ودفع إليه اللواء وفُتِحَ لهُ) قال بريدة: وأنا فيمَن تطاولَ لها (٢) . رواه النسائي من حديث الحُسين بن واقد وذكر شعرًا (٣) .\n_________\n(١) في المخطوطة زيادة: (عمر) وليست في المسند.\n(٢) مسند أحمد ٥/٣٥٣ من حديث بريدة الأسلمي.\n(٣) أخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/٨٣.","vol":"1","page":488},{"text":"٩٧٥ - حدثنا زيد بن الحباب، حدثنا الحسين بن واقدٍ، حدثني عبد الله بن بريدة، عن أبيه: (أن رسول الله - ﷺ - كان يقرأُ في صلاة العشاء بالشمس وضحاها وأشباهها من السُور) (١) رواه الترمذي، عن عبدة بن عبد الله الخزاعي، عن زيد بن الحباب بهِ، وقال: حسنٌ (٢)، ورواهُ النسائي، عن محمد بن علي بن الحسن بن شقيق/، عن أبيه، عن الحُسين بن واقدٍ بهِ (٣) .\n٩٧٦ - حدثنا زيد بن الحُباب، حدثني حُسين بن واقدٍ، حدثني عبد الله بن بُريدة. قال: سمعتُ أبي بريدة يقول: (كان رسول الله - ﷺ - يخطُبنا، فجاء الحسنُ والحسين عليهما قميصان أحمران يمشيان يعثُرانِ، فنزل النبي - ﷺ - من المنبر، فأخذهُما، فحملهما، فوضعهما بين يديه، ثم\n_________\n(١) المسند: ٥/٣٥٤ من حديث بريدة الأسلمي.\n(٢) المسند: ٥/٣٥٤ من حديث بريدة الأسلمي.\n(٣) سنن الترمذي: الصلاة: القراءة في صلاة العشاء: ٢/١١٤.\nسنن النسائي: الافتتاح: القراءة في العشاء الآخرة: ٢/٣٤.","vol":"1","page":488},{"text":"قال: صدق الله ورسولهُ ﴿إِنَّمَا أَمْوَالُكُمْ وَأَوْلادُكُمْ فِتْنَةٌ﴾ (١) نظرت إلى هذين الصبيين يمشيان ويعثران، فلم أصبر حتى قطعتُ حديثي ورفعتهما) (٢) . رواهُ الأربعة من حديث الحُسين بن واقدٍ، وقال الترمذي: حسنٌ غريبٌ لا نعرفه إلاَّ من حديثه وأبو داود عن محمد بن العلاء وابن ماجه عن أبي عامر عبد الله بن عامرٍ بن برَّاد الأشعري كلاهُما عن زيد بن الحُبَاب بهِ (٣) .\n_________\n(١) الآية رقم) ١٥) سورة التغابن.\n(٢) الحديث في المسند: ٥/٣٥٤.\n(٣) سنن أبي داود: الصلاة: الإمام يقطع الخطبة للأمر بحديث: ١/٢٩٠.\nوسنن الترمذي: المناقب: مناقب الحسن والحسين: ٥/٦٥٨.\nوسنن النسائي: الصلاة: نزول الإمام عن المنبر: ٣/٨٨.\nوسنن ابن ماجه: اللباس: لبس الأحمر للرجال: ٢/١١٩٠.","vol":"1","page":489},{"text":"٩٧٧ - حدثنا زيد بن الحباب، حدثني حُسين بن واقدٍ، أخبرني عبد الله ابن بُريدة، سمعتُ أبي بُريدة يقول: (أصبح رسول الله - ﷺ -، فدعَا بلالًا، فقال: يابلال بم سبقتني إلى الجنة [مادخلت الجنة قط إلا] (١) وقد سمعتُ خَشخَشتُك (٢) أمامي. إني دخلتُ البارحة الجنة، فسمِعتُ خشخشتك، فأتيتُ على قصرٍ من ذهبٍ مُرتفعٍ مُشرفٍ، فقلتُ: لمن هذا القصر؟ قالوا: لرجلٍ من العربِ. قلتُ: أنا عربي لمن هذا القصر؟ قالوا: لرجل من المسلمين من أمة محمد قلتُ: فأنا محمدٌ لمن هذا القصر؟ قالوا: لعُمر بن الخطاب. فقال رسول الله - ﷺ -: لولا غيرتك يا عمر لدخلت القصر. فقال: يارسول الله ما كنتُ لأغارُ عليك. قال: وقال لبلالَ: بم سبقتني إلى الجنة؟ قال: ما أحدثتُ إلا توضأتُ، وصليتُ ركعتين، فقال رسول الله - ﷺ -: بهذا) (٣) .\n٩٧٨ - حدثنا زيد، حدثني حسين، حدثني عبد الله بن بريدة،\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند ٥/٣٥٤.\n(٢) خشخشتك: هي حركة لها صوت كصوت السلاح النهاية ٢/٣٣.\n(٣) المسند: ٥/٣٥٤ من حديث بريدة الأسلمي. وأخرجه الترمذي في المناقب ٥/٦٢٠.","vol":"1","page":489},{"text":"قال: سمعت بريدة يقول: (جاء سلمان إلى رسول الله - ﷺ - حين قدم المدينة بمائدة عليها رطب، فوضعها بين يدي رسول الله - ﷺ - فقال رسول الله - ﷺ -: ما هذا يا سلمان؟ قال: صدقة عليك وعلى أصحابك. قال: ارفعها فإنا لا نأكلُ الصدقة، فرفعها، فجاء من الغدِ بمثلهِ، فوضعهُ بين يديه يحملهُ فقال: ما هذا يا سلمانُ؟ فقال: هديةٌ لكَ. فقال رسول الله - ﷺ - لأصحابه: ابْسطوا فنظر إلى الخاتم الذي على ظهر رسول الله - ﷺ - فآمن بهِ، وكان لليهود فاشتراهُ رسول الله - ﷺ - بكذا وكذا درهما وعلى أن يغرسَ نخلًا، فيعمل سلمان فيها حتى يُطعِمَ. قال: فغرس رسول الله - ﷺ - النخل إلا نخلة واحدة غرسها عُمر، فحمل النخل من عامها، ولم تحمل النخلة. فقال رسول الله / - ﷺ -: ما شأن هذه؟ قال عُمر: أنا غرستُها يا رسول الله - ﷺ -، فنزعها رسول الله - ﷺ -، ثم غرسها فحملت من عامها) (١) . روى الترمذي في قصة بلالٍ عن الحُسين بن حريث، عن علي بن الحسين بن واقد، عن أبيه بهِ، وقال: حسن صحيح غريب وروى قصته سليمان في الشمائل بهذا الإسنادِ (٢) .\n_________\n(١) المسند: ٥/٣٥٤ من حديث بريدة الأسلمي.\n(٢) سنن الترمذي ٥/٦٢٠ وأخرج قصة سلمان في الشمائل كما في تحفة الأشراف ٢/٨٣.","vol":"1","page":490},{"text":"٩٧٩ - حدثنا زيد قال: حدثني حسين بن واقدٍ، حدثني عبد الله بن بريدة [قال]: سمعت أبي بُرَيدة يقولُ: سمعتُ رسول الله - ﷺ -، يقول: (في الإنسان ستون وثلثمائة مِفصلٍ، فعليه أن يتصدق عن كل مِفْصلٍ منها صدقة قالوا فمن الذي يُطيق ذلِكَ يارسول الله؟ قال: النخاعة في المسجد تدفنها، أو الشئ تنحيه عن الطريق، فإن لم تقدر فركعتا الضحى تجزي","vol":"1","page":490},{"text":"عنك) (١) . رواه أبو داود عن أحمد بن محمد بن ثابت عن علي بن الحسين بن واقد عن أبيه (٢) .\n_________\n(١) المسند: ٥/٣٥٤ من حديث بريدة الأسلمي.\n(٢) سنن أبي داود: الأدب: إماطة الأذى عن الطريق: ٤/٣٦١.","vol":"1","page":491},{"text":"٩٨٠ - حدثنا بكر بن عيسى، أنبأنا أبو عوانة، حدثنا عطا بن السائب، عن أبي زهير، عن عبد الله، عن أبيه. قال: قال رسول الله - ﷺ -: (النفقةُ في الحج كالنفقة في سبيل الله بسبعمائة ضعف) تفرد بهِ (١) .\n٩٨١ - حدثنا زيد بن الحباب، حدثني حسين بن واقدٍ، حدثني عبد الله بن بريدة، سمعتُ أبي يقول: (إن رسول الله - ﷺ - عق عن الحسين والحسن) (٢) . رواه النسائي عن الحسين بن حريث عن الفضل بن موسى عن الحسين بن واقد بهِ (٣) .\n٩٨٢ - حدثنا عبد الرزاق، حدثنا معمر، عن عطاء الخراساني، حدثني عبد الله بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (إني كنت نهيتكم عن زيارة القبور، فزوروها فإنها تُذكركم الآخرة، ونهيتكم عن نَبيذ الجَرِّ، فانتبذوا في كل وعاءٍ، واجتنبوا كل مسكرٍ، ونهيتكم عن أكل لحوم الأضاحي بعد ثلاث، فكلوا، وتزودوا وادخروا) (٤) رواه مسلم، عن محمد بن يحيى بن أبي عُمر، ومحمد ابن رافع، وعُبيد بن نعيم بن حميد. كلهم عن عبد الرزاق بهِ (٥) .\n٩٨٣ - حدثنا زيد بن الحباب من كتابهِ، حدثني حسين، حدثني\n_________\n(١) المسند: ٥/٣٥٤ من حديث بريدة الأسلمي.\n(٢) المسند: ٥/٣٥٥ من حديث بريدة الأسلمي.\nوالعقيقة: تذبح عن المولود في اليوم السابع من ولادته.\n(٣) سنن النسائي: العقيقة: ٧/١٤٥.\n(٤) المسند: ٥/٣٥٥ والجر: جمع جرة. النهاية ١/٢٦٠.\n(٥) صحيح مسلم: الأشربة: النهي عن الانتباذ في المزفت ونحوه: ٣/١٥٨٤.","vol":"1","page":491},{"text":"عبد الله ابن بُريدة، عن أبيه/: أن رسول الله - ﷺ - قال: (من حلَف أنه بَرِئ من الإسلام، فإن كان كاذبًا فهو كما قال، وإن كان صادقًا فلن يرجع إلى الإسلام سالمًا) (١) رواه أبو داود عن أحمد (٢)، وأخرجه النسائي عن الحسين بن حُريث (٣)، وابن ماجه عن عمرو بن رافعٍ: كلاهُما عن الفضلِ بن موسى، عن الحسين بن واقدٍ (٤) .\n_________\n(١) المسند: ٥/٣٥٥ من حديث بريدة الأسلمي.\n(٢) أحمد: هو أحمد بن حنبل سنن أبي داود: الأيمان والنذور: في الحلف بالبراءة وبملة غير الإسلام: ٣/٢٢٤.\n(٣) سنن النسائي: الأيمان والنذور: الحلف بالبراءة من الإسلام: ٧/٦.\n(٤) سنن ابن ماجه: الكفارات: من حلف بملة غير الإسلام: ١/٦٧٩.","vol":"1","page":492},{"text":"٩٨٤ - حدثنا زيد بن الحباب، حدثني حسين بن واقدٍ، حدثنا عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (بيننا وبينهم ترك الصلاة، فمن ترك الصلاة فقد كفر) (١) .\n٩٨٥ - حدثنا زيد بن الحباب، حدثني حسين، حدثنا عبد الله بن بُريدة، سمعتُ أبي يقول: (إن معاذ بن جبل صلى بأصحابه صلاة العشاء، فقرأ فيها) اقتربت الساعةُ) فقام رجل من قبل أن يَفْرُغ، فصلى، وذهب، فقال له معاذُ قولًا شديدًا، فأتى [الرجلُ] (٢) النبي - ﷺ -، فاعتذر إليه، فقال: إني كنتُ أعمل في نخل، فخفت على الماءِ، فقال النبي - ﷺ -: (صَلِ) بالشمس وضحاها) ونحوها من السُورِ (تفرد به (٣) .\n٩٨٦ - حدثنا ابن نمير، حدثني أَجْلح الكِندي، عن عبد الله بن بُريدة، عن بريدة. قال: (بعث رسول الله - ﷺ - بعثين إلى اليمن: على أحدهما عليّ بن أبي طالبٍ، وعلى الآخر خالد بن الوليد، فقال: إذا\n_________\n(١) المسند: ٥/٣٥٥ من حديث بريدة الأسلمي.\n(٢) مابين المعكوفين زدناه من لفظ المسند.\n(٣) المسند: ٥/٣٥٥.","vol":"1","page":492},{"text":"التقيتما، فعليٌّ على الناس، وإذا افترقتما، فكل واحدٍ منكما على جُنْده قال: فلقينا بني زيد من أهلِ [اليمن] (١) فاقتتلنا، فظهر المسلمون على المشركين، فقتلنا المقاتِلة، وسبينا الذّرية، فاصطفى عليٌّ امرأةً من السبي لنفسه. قال بريدة: فكتب معي خالد بن الوليد إلى رسول الله - ﷺ - يخبرهُ بذلك، فلما أتيت النبي - ﷺ - دفعت الكتاب، فقرئَ عليه، فرأيت الغضب في وجهِ رسول الله - ﷺ -، فقلت: يارسول الله هذا مقام العائذ بك، بعثني مع رجل وأمرتني أن أُطيعه، ففعلت ما أُرسلت به، فقال رسول الله - ﷺ -: (لا تقع في عليٍّ، فإنه مني وأنا منه، وهو وليكم/ بعدي [وإنه مني، وأنا منه، وهو وليكم بعدي]) (٢) رواه البخاري، عن بندار، عن روحٍ بن عُبادة، عن علي بن سُويد بن منجوف عن عبد الله بن بريدة (٣) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند: ٥/٣٥٦.\n(٢) المسند: ٥/٣٥٦ من حديث بريدة وما بين المعكوفين استكمال منه.\n(٣) في المخطوطة: (علي بن سويد بن إسحق) والتصويب من الصحيح وليس لعلي هذا في البخاري سوى هذا الموضع.\nصحيح البخاري: كتاب المغازي) بعث علي بن أبي طالب ﵁ وخالد بن الوليد إلى اليمن قبل حجة الوداع) ٨/٦٦.","vol":"1","page":493},{"text":"٩٨٧ - حدثنا أبو كاملٍ، حدثنا زهير، حدثنا الوليد بن ثعلبة، عن ابن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (من قال حين يُصبحُ، أو حين يُمسي: اللهم أنت ربي لا إله إلا أنت خلقتني، وأنا عبدُك، وأنا على عهدك، ووعدك ما استطعتُ، أعوذ بك من شرِّ ما صنعتُ، أبُوءُ بنعمك عليّ، وأبُوءُ بذنبي، فاغفر لي فإنه لا يغفر الذنوب إلا أنت - فمات من يومهِ، أو من ليلته دخل الجنَّةَ) (١) .\n_________\n(١) من حديث بريدة الأسلمي في المسند ٥/٣٥٦.","vol":"1","page":493},{"text":"٩٨٨ - حدثنا الحسن بن يحيى من أهل مروٍ، حدثنا أوس بن عبد الله بن بُريدة، أخبرني سَهْل بن عبد الله بن بريدة، عن أبيه، عن جدِه بُريدة. قال: سمعت رسول الله - ﷺ - يقولُ: (ستكونُ بعدي بُعوثٌ كثيرة، فكونوا في بعث خُرَاسان، ثم انزلوا مدينة مرو فإنهُ بناها ذو القرنين، ودعا لها بالبركة، ولا يضُرُّ أهلُها سُوءٌ) تفرد به الإمام أحمد ومن الحفاظ من يتهم بوضعه أوس بن عبد الله هذا، وقد قال فيه\nالبخاري: فيه نظر، وقال النسائي: ليس بثقةٍ، وقال الدارقطني: متروكٌ.\n٩٨٩ - قلت: ولم ينفرد به لا هو ولا أخوه (١) أيضًا فقد قال الحافظ أبو القاسم الطبراني: حدثنا الحسن بن سهلٍ بن حريث المصري، حدثنا جعفر بن محمد الطرسوسي، حدثنا سمرةُ بن حُجْر، حدثنا حسام بن مِصَكّ، عن عبد الله بن بُريدة، عن أبيه قال: قال رسول الله - ﷺ -: (يا بُريدة ستكون بُعوث، فعليك ببعث خُرَاسان، ثم عليك بمدينة مرو، فإنه لا يُصيب أهلها سوءٌ، لأنَّ ذا القرنين بناها) وحسام بن مِصَكّ ظالم شيطان ضعيف أيضًا) (٢) .\n٩٩٠ - حدثنا الحسن بن يحيى، حدثنا الفضل بن موسى، عن عُبيد الله العتكي، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (الوتر حق، فمن يُوتِر حق، فمن لم يُوتِر فليس منا. قالها ثلاثًا) (٣) رواه أبو داود عن محمد بن المثنى/، عن أبي إسحاق الطالقاني، عن الفضل به (٤) .\n_________\n(١) الحديث أخرجه أحمد في المسند ٥/٣٥٧ كما أخرجه ابن عساكر عن أوس بن عبد الله وأخرجه الطبراني من طريق حسام بن مصك عن عبد الله بن بريدة وحسام ضعيف أيضًا. والخبر أورده الذهبي في الميزان من مناكير أوس يرجع إلى: جمع الجوامع ٢/٢٥٧٢ التاريخ الكبير للبخاري ٢/١٧ الميزان ١/٢٧٨.\n(٢) المعجم الكبير للطبراني ٢/١٩ وحسام لم يشهد له أحد بخير فيما أورده عنه صاحب الميزان ١/٤٧٧.\n(٣) المسند: ٥/٣٥٧ من حديث بريدة الأسلمي.\n(٤) سنن أبي داود: الصلاة) فيمن لم يوتر) ٢/٦٢.","vol":"1","page":494},{"text":"٩٩١ - حدثنا علي بن بحر، حدثنا أبو تُميلة يحيى بن واضح الأزدي، أخبرني خالد بن عبيد أبو عصام، حدثنا عبد الله، ع، أبيه. قال: (ذهب [بي] رسول الله - ﷺ - إلى موضع بالبادية قريبًا من مكة، فإذا أرض يابسة حولها رملٌ، فقال رسول الله - ﷺ -:) تخرج الدَّابةُ من هذا الموضع، فإذا فِتر في شبر (تفرد به (١) .\n٩٩٢ - حدثنا وكيع، حدثنا الأعمش، عن سعد بن عُبيدة، عن ابن بريدة، عن أبيه: (أنهُ مر على مجلسٍ، وهم يتناولون من على، فوقف عليهم، فقال: إنهُ قد كان في نفسي على عليٍّ شيءٌ وكان خالد بن الوليد كذلك، فبعثني رسول الله - ﷺ - في رسية عليها عليٌ، وأصبنا سبيًا، فأخَذَ عليٌ من الخمس جاريةً لنفسه، فقال خالد ابن الوليد دُونك. قال: فلما قدِمنا على النبي - ﷺ - جعلتُ أُحدثهُ بما كان، ثم قلتُ: إن عليًا أخذ جارية من الخمس قال: وكنتُ رجُلًا مِكبابًا قال: فرفعتُ رأسي، فإذا وجه رسول الله - ﷺ - قد تغير، فقال: من كنتُ وليهُ فعَلى وليهُ) (٢) .\n٩٩٣ - حدثنا محمد بن جعفر، وروح المعنى قالا: حدثنا عوف، عن ميمون أبي عبد الله. قال روح الكردي، عن عبد الله بن بريدة، عن أبيه بريدة الأسلمي. قال: (لما نزل رسول الله - ﷺ - بحصن أهل خيبر أعطى رسول الله - ﷺ - الراية عُمَر بن الخطاب، ونهض معه من نهض من المسلمين، فلقوا أهل خيبر، فقال رسول الله - ﷺ -: لأعطينّ الراية غدًا\n_________\n(١) المسند: ٥/٣٥٧ وقوله: تفرد به فيه نظر لأن الحديث أخرجه بسنده ابن ماجه في كتاب الفتن: باب دابة الأرض: ٢/١٣٥٢ وعلق عليه صاحب الزوائد بقوله: إسناده ضعيف لأن / خالد بن عبيد قال البخاري في حديثه نظر وقال ابن حبان والحاكم يحدث عن أنس بأحاديث موضوعة.\n(٢) المسند: ٥/٣٥٨ من حديث بريدة.","vol":"1","page":495},{"text":"رجلًا يحب الله ورسوله، ويحبه الله ورسوله، فلما كان الغد دعا عليًا، وهو أرمد، فتفل في عينيه، وأعطاه اللواء ونهض الناسُ معهُ، فلقى أهل خيبر، وإذا مَرْحب يرتجزُ بين أيديهم، وهو يقول:\n\nلقد علمتْ خيبرُ إني مرْحَبُ ... شاكِي السِّلاح بطلٌ مُجرَّبُ\nاطعنُ أحيانًا وحينا أَضْربُ ... إذ اللُّيوثُ أقبلتْ تَلَهَّبُ\n\nقال: فاختلف هو وعلي ضربتين، فضربه على هامته، حتى عض السيفُ/ منها بأضراسه، وسمعَ أهل العسكر صوت ضربتهِ. قال: وما تتامَّ الناسُ حتى فتح الله له ولهم) (١) .\n_________\n(١) المسند: ٥/٣٥٨ من حديث بريدة.","vol":"1","page":496},{"text":"٩٩٤ - حدثنا يحيى بن واضح، وهو أبو تميلة [عن] (١) عبد الله بن\nمسلم، عن عبد الله بن بُريدة، عن أبيه. قال: (رأى رسول الله - ﷺ - في يَدِ\nرجلٍ خاتمًا من ذَهب، فقال: مالك ولَحِلْى أهل الجنة؟ قال: فجاء وقد لبسَ خاتمًا\nمن صُفْرٍ. فقال: أجدُ منك ريح أهل الأصنام. قال: فمم اتخذه يارسول الله؟\nقال: من فضة) (٢) .\n٩٩٥ - حدثنا حميد بن عبد الرحمن الرؤاسي، حدثنا أبي، عن عبد الكريم ابن سَليط، عن ابن بُريدة، عن أبيه. قال: (لما خَطبِ عليُّ فاطمة قال رسول الله - ﷺ -: إنَّهُ لابد للعرس من وليمة. قال: فقال سعدٌ: عليَّ كَبشٌ. وقال فلانٌ: عليّ كذا وكذا من ذُرة) (٣) . رواه النسائي في اليوم والليلة من حديث عبد الكريم.\n٩٩٦ - حدثنا عبد الصمد بن عبد الوارث، حدثنا زائدة، حدثنا\n_________\n(١) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند: ٥/٣٥٩.\n(٢) المسند: ٥/٣٥٨ من حديث بريدة.\n(٣) المسند: ٥/٣٥٩.","vol":"1","page":496},{"text":"عبد الملك بن عمير، عن ابن بريدة، عن أبيه. قال: (مرض رسول الله - ﷺ -، فقال: مُرُوا أبا بكرٍ يُصلي بالناس، فقالت عائشة: يارسول الله إن أَبِي رجلٌ رقيقٌ، فقال: مُرُوا أبا بكرٍ يصلي بالناس، فإنكنَّ صواحبات يوسُفَ (١)، فأَم أبو بكر الناس، ورسول الله - ﷺ - حي) تفرَّدَ به (٢) .\nأحاديث أخر\n\n<span data-type=\"title\" id=toc-328>من رواية عبد الله بن بريدة عن أبيه</span>\n_________\n(١) المراد: أن الكيد من طبع النساء كما كادت امرأة العزيز ليوسف.\nقال تعالى: ﴿إِنَّهُ مِنْ كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ﴾ ٢٨ - يوسف.\n(٢) المسند: ٥/٣٦١.","vol":"1","page":497},{"text":"٩٩٧ - الأول: قال النسائي: حدثنا الحسن بن إسحاق المروزي، حدثنا خالد بن خِدَاشٍ، عن حاتم بن إسماعيل، عن بشير بن المهاجر، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (قتلُ المؤمن أعظمُ عند الله من زوال الدنيا) (١) .\n٩٩٨ - الثاني: رواه النسائي بإسناده الذي قَبله: (أن رجلًا جاءَ إلى رسول الله - ﷺ -، فقال: إن هذا قَتل أخي قالَ: اذهب فاقتلهُ كما قتل أخاك. فقال لهُ الرجلُ: اتق الله واعفُ عني، فإنه أعظمُ لأجرك، وخيرٌ لك ولأخيك يوم القيامة، فخلَّى عنه، فأُخبر رسول الله - ﷺ -، فسألهُ، فأخبرهُ بما قال له قالَ، فأعْنَفَهُ، فقالَ: أَمَّا إنه كان خيرًا مما هو صانع [بك] يومَ القيامة أن يقول: يارب سَلْ هذا فيم قتلني؟) (٢) .\n٩٩٩ - الثالث: قال أبو داود في / الخراج: حدثنا أبو طالبٍ: زيد\n_________\n(١) سنن النسائي: تحريم الدم: باب تعظيم الدم: ٧/٧٦.\n(٢) سنن النسائي: القسامة: القود: ٨/١٦.","vol":"1","page":497},{"text":"بن أخزم، حدثنا أبو عاصم، عن عبد الوارث بن سعيدٍ، عن حُسين المعلم، عن عبد الله ابن بُريدة، عن أبيه، عن النبي - ﷺ -. قال: (من استعملناهُ على عملٍ، فرزقناهُ رزقًا، فما أخذَ بعد ذلك فهو غُلولٌ) (١) .\n_________\n(١) سنن أبي داود: الخراج: أرزاق العمال: ٣/١٣٤.","vol":"1","page":498},{"text":"١٠٠٠ - الرابع: قال أبو داود: حدثنا أحمد بن محمد بن ثابت المروزي، حدثنا علي بن الحسين، حدثنا أَبي، عن عبد الله بن بُريدة. قال: سمعت أبي يقول: (كنا في الجاهلية إذا وُلِدَ لأَحَدِنا غلامٌ ذبح شاةً، ولَطَحَ رأسَه بدمها، فلما جاء الله بالإسلام كُنَّا نذبح شاةً، ونحلقُ رَأسه ونَلْطَخُهُ بالزعفران) (١)\n\nتم الجزء السادس والحمدُ لله.\n_________\n(١) انظر: كتاب الأضاحي في سنن أبي داود: باب في العقيقة: ٣/١٠٧.","vol":"1","page":498},{"text":"بسم الله الرحمن الرحيم\nرب يَسّرُ\nالجزء السابع من (تجزئة المُصنِّف)","vol":"1","page":499},{"text":"١٠٠١ - الحديث الخامس: من رواية عبد الله بن بريدة عن أبيه.\nقال النسائي: حدثنا الحسن بن حرَيث، حدثنا الفضل بن موسى، عن الحُسين بن واقدٍ، عن عبد الله بن بُريدة، عن أبيه. قال: (خطَب أبو بكر وعمرُ فاطِمَةَ، فقال رسول الله - ﷺ -: إنها صغيرةٌ، فخطبها عليٌّ فزوجها منهُ) (١) .\n١٠٠٢ - السادس: قال ابن ماجه في كتاب الفتنة: حدثنا أبو غَسّان: محمد بن عمرو زُنَيْجٌ، حدثنا أبو تُمَيْلة، حدثنا خالد بن عُبيد، عن عبد الله بن بريدة، عن أبيه. قال: (ذَهَبَ بِي رسولُ الله - ﷺ - إلى موضعٍ بالباديةِ، قريبٍ من مكة، فإذا أرض يابسةٌ حولَها رَمْل، فقال رسول الله - ﷺ -: تخرج الدَّابةُ من هذا الموضع، فإذا فِترٌ في شبر) .\nقال ابن بُريدة فحججتُ بعد ذلك بسنين، فأرانا عصًا له، فإذا هي بَعَصايَ هذه هكذا وهكذا) (٢) .\n_________\n(١) سنن النسائي: كتاب النكاح (تزوج المراة مثلها في السن) ٦/٥١.\n(٢) سنن ابن ماجه: كتاب الفتن: باب دابة الأرض: ٢/١٣٥٢. قال في الزوائد: إسناده ضعيف، لأن خالد بن عبيد قال البخاري: في حديثه نظر. وقال ابن حبان والحاكم: يحدث عن أنس بأحاديث موضوعة.","vol":"1","page":499},{"text":"١٠٠٣ - السابع: رواه الترمذي في التفسير، عن يعقوب الدَّورَقي، عن أبي تُميلة يحيى بن واضح، عن الزبير بن جُنَادة، عن عبد الله بن بُريدةً، عن أبيه، عن النبي - ﷺ -. قال: (لما انتهينا إلى بيت المقدس قال جبريلُ بإصْبَعِه، فخرق به الحجر، وشد به البراق) ثم قال: غريبٌ لا نعرِفهُ إلا من هذا الطريق (١) .\n١٠٠٤ - الثامن: وقال الترمذي في الأحكام: حدثنا محمد بن إسماعيل، حدثنا الحسن بن بشرٍ، [حدثنا شريك] عن الأعمش، عن [سهل بن عبيدة] عن عبد الله بن بريدة، عن أبيه. قالَ: قال رسول الله - ﷺ -: (القضاةُ ثلاثةٌ: قاضٍ في الجنة، وقاضيان في النَّار: رجلٌ علم الحقَّ، فحكم به فهوَ في الجنةِ، ورجل عَلِم الحق، فحكم بخلافهِ، فهو في النار، ورجل حكم بين الناس عَلَى جهلٍ، فهو في النار) (٢) .\n١٠٠٥ - التاسع: قال أبو داود في الأدب: حدثنا محمد بن يحيى بن فارس، حدثنا سعيد بن محمد، ثنا أبو تُميلة، حدثني أبو جعفرٍ النَّحويّ عبدُالله بن ثابتٍ، حدثني صخر بن عبد الله بن بُريدة، عن أبيه، عن جده. قال: سمعتُ رسول الله - ﷺ - يقول: (إنَّ من البيان لَسِحْرًا، وإنَّ من العلم جهلًا، وإنَّ من الشعر حكمًا، وإنّ من القولِ عِيالًا) (٣) .\n_________\n(١) سنن الترمذي: التفسير) سورة بني إسرائيل) . وعبارة الترمذي التي بين أيدينا: هذا حديث حسن غريب ٥/٣٠١.\n(٢) لفظ الحديث عند الترمذي فيه بعض اختلاف في اللفظ فقط، وما بين المعكوفات استكمال لسند الخبر منه.\nسنن الترمذي: كتاب الأحكام (ماجاء عن رسول الله - ﷺ - في القاضي) ٣/٦٠٤.\n(٣) عيالا: تكفل صعصعة بن صوحان ببيان المراد منها. وفي رواية أخرى (عيلا) بفتحتين. قال الأزهري: من قولك يمت الضالة أعيل عَيْلا وعَيَلا إذا لم ندر أي جهة تبغيها. قال أبو زيد: كأنه لم يهتد لمن يطلب علمه فعرضه على من لا يريده. مختصر وتهذيب السنن ٧/٢٩٢.","vol":"1","page":500},{"text":"فقال صعصعَةُ بن صَوحان: صدق نبي الله صلى/ الله عليه وسلم. أَمَّا قوله: (إن من البيان سحرًا) فالرجل يكون عليه الحق، وهو أَلْحنُ بالحُجج من صاحب الحق، فَيَسْحر الناس ببيانه، فيذهب الحق.\nوأما قوله: (إن من العلم جهلًا) فيتكلف العالم إلى علمه مالا يعلم فيجهله ذلك.\nوأما قوله: (إن من الشعرِ حكمًا) فهي هذه المواعظُ والأمثال التي يتعظ بها الناسُ.\nوأما قولهُ: (إن من القول عيالًا) فعرْضُك كلامك، وحديثكَ على من ليس من شأنه، ولا يريدُه) (١) .\n_________\n(١) سنن أبي داود: الأدب: ماجاء في الشعر: ٤/٣٠٣.","vol":"1","page":501},{"text":"١٠٠٦ - العاشر: قال الترمذي في المناقب: حدثنا إبراهيم بن سعيد الجوهري، حدثنا أسود بن عامرٍ، عن جعفر الأحمرِ، عن عبد الله [بن عطاء عن] (١) ابن بريدة، عن أبيه. قال: (كان أحَبَّ النِسَاءِ إلى رسول الله - ﷺ - فاطمةُ، ومن الرجال عليٌ) . قال إبراهيم: يعني من أهل بيته، ثم قال حسنٌ غريبٌ لا نعرفه إلا من هذا الوجه (٢) .\n١٠٠٧ - الحادي عشر: قال أبو داود في الخَاتم: حدثنا الحسن بن علي، ومحمد بن عبد العزيز بن أبي رِزْمَةً أن زيد بن حُبَابٍ أخبرهم، عن عبد الله بن مُسلمٍ أبي طيبة السُّلمي المروزي، عن عبد الله بن بُريدة، عن أبيه: (أن رجلًا أتى رسول الله - ﷺ - وعليه خاتم من شَبَهٍ (٣) فقال مالي [أجد منك ريح الأصنام؟ فطرحه، ثم جاء وعليه خاتم من حديد فقال:\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ الترمذي.\n(٢) سنن الترمذي: أبواب المناقب: ماجاء في فضل فاطمة ﵂ ٥/٦٩٨.\n(٣) شبه: هو النحاس الأصفر.","vol":"1","page":501},{"text":"ما لي] (١) أرى عليك حِلْيَة أهل النار؟ (٢) فطرحه وقال: يارسول الله من أش شئ اتخذهُ؟ قال: من ورقٍ (٣) قال: ولا تُتِمَّهُ مثقالًا) (٤) رواه الترمذي، عن محمد بن حُمَيدٍ، والنسائي عن أحمد بن سليمان كلاهما عن زيد ابن الحُبَاب. زاد الترمذي: وأبي ثُميلة كلاهما، عن عبد الله بن مُسلمٍ أبي طيبة به (٥) .\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ أبي داود.\n(٢) حلية أهل النار: بكسر الحاء. أي زي الكفار فإن سلاسلهم وأغلالهم في النار من الحديد.\n(٣) وَرِق: بفتح فكسر أي فضة.\n(٤) سنن أبي داود: كتاب الخاتم: ماجاء في الخاتم الحديد: ٤/٩٠.\n(٥) سنن الترمذي: اللباس: (ماجاء في الخاتم الحديد): ٤/٢٤٨ وقال حديث غريب. وسنن النسائي: اللباس: مقدار ما يجعل في الخاتم من الفضة: ٨/١٥٠.","vol":"1","page":502},{"text":"١٠٠٨ - الثاني عشر: من رواية عبد الله بن بُريدة، عن أبيه عن النبي - ﷺ -: أنه قال: (ما من أَحَدٍ مِنْ أصحابي يَمُوت بأرضٍ إلا بُعِثَ قائدًا ونُورًا لهم يوم القيامة) رواه الترمذي في المناقب عن أبي كريب، عن عثمان بن نَاجية، عن عبد الله ابن مسلم بن أبي طيبة، عن عبد الله بن بُريدة به. وقال: غريب وقد رُوِي عنهُ، عن ابن بريدة مُرسلًا وهو أصح (١) .\n١٠٠٩ - الثالث عشر: عنه، عن أبيه: (أن رسول الله - ﷺ - جعل للجدة السُّدُسَ إذا لم يكن دُونها أم) رواه أبو داود عن محمد بن عبد العزيز بن أبي رِزْمة، عن أبيه. والنسائي عن محمد بن علي بن الحسن بن شفيق، عن أبيه، كلاهُما عن عبد الله بن عبد الله العتكي أبي المنيب، عن عبد الله بن بريدة (٢) .\n_________\n(١) سنن الترمذي: المناقب: ٥/٦٩٧.\n(٢) عن عبيد الله أبو المنيب العتكي به: سنن أبي داود: الفرائض: باب في الجدة: ٣/١٢٢ والنسائي في الكبرى كما في تحفة الأشراف ٢/٨٧.","vol":"1","page":502},{"text":"١٠١٠ - الرابع عشر: قال أبو داود في الصلاة: حدثنا محمد بن يحيى/ ابن فارس، حدثنا سعيد بن محمد، حدثنا أبو تُميلة، حدثني أبو المنيب عبيد الله العتكي، عن عبد الله بن بريدة، عن أبيه. قال: (سمعت رسول الله - ﷺ - يَنْهَى أَنْ يُصَلى في لحاف لا يُتوشَّح بهِ) (١) .\n١٠١١ - الخامس عشر: قال ابن ماجه في الأدب: حدثنا أبو بكر بن\nأبي شيبة، حدثنا زَيد بن الحُبَاب، عن أبي المنيب عُبيد الله بن عبد الله، عن عبد الله بن بُريَدةَ، عن أبيه. قال: (نهى رسول الله - ﷺ - أَنْ يَقْعد الرّجلُ بين الشَّمسِ والظّل) (٢) .\n١٠١٢ - السادس عشر: رواه النَسَائي من طريق عيسى بن عُبيد الكندي، عن عَبد الله بن بُريدة، عن أبيه: (أن رسول الله - ﷺ - بينا [هو] (٣) يَسِيرُ إذ [حل] (٤) بقومٍ [فسمع] (٥) لهم لغطًا، فقال: ما هذا الصوت؟ قالوا: يانبيَّ الله لهم شرابٌ يشربونه (٦) .\n١٠١٣ - السابع عشر: قال أبو داود: حدثنا عباسُ بن عبد العظيم، حدثنا عبيد الله بن موسى، حدثنا يوسفُ بن صُهيبٍ، عن عبدِ اللهِ بن بُريدة، عن أبيه: (أن امرأةً حَذَفتْ امرأةً، فأسقطت، فرُفِع ذلك إلى رسول الله - ﷺ -، فَجعلَ في ولدها خمسمائة شاةٍ ونَهَى يومئذٍ عن\n_________\n(١) سنن أبي داود: الصلاة: (باب من قال يتزر به إذا كان ضيقًا): ١/١٧٢.\n(٢) سنن ابن ماجه: الأدب: الجلوس بين الظل والشمس: ٢/١٢٢٧ وعلق عليه البوصيري بقوله: إسناده حسن.\n(٣) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ النسائي.\n(٤) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ النسائي.\n(٥) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ النسائي.\n(٦) ما ذكره الحافظ صدر حديث طويل في الانتباذ في الأوعية، انظر سنن النسائي: في الأشربة: الإذن في شئ من الجر: ٨/٢٧٩.","vol":"1","page":503},{"text":"الحَذْف) (١) والصواب مائة شاة قال أبو داود: هكذا قال عباس وهو وهم (٢) . وكذا رواه النسائي عن يعقوب بن إبراهيم وإبراهيم بن يونس عن عبيد الله به وعن أحمد بن يونس عن أبي نعيم عن يوسف بن صُهيب عن عبد الله بن بريدة مرسلًا لم يذكر أباه (٣) .\n_________\n(١) العبارة في الأصل المخطوط: (قال أبو داود: كذا قال ابن عباس وهو وهم والصواب مائة شاة) وصوبت من السنن. والعبارة في بعض النسخ: (قال أبو داود: كذا الحديث: خمسمائة شاة، والصواب مائة شاة. وللنسائي عبارة مماثلة وقد أخرج الحديث مسندًا ومرسلًا وقال: هذا وهم ويتبقى أن يكون أراد مائة شاة. مختصر السنن للمنذري ٦/٣٧٢.\n(٢) سنن أبي داود: الديات: دية الجنين: ٤/١٩٣.\n(٣) سنن النسائي: القسامة: دية جنين المرأة: ٨/٤٦.","vol":"1","page":504},{"text":"١٠١٤ - الثامن عشر: قال أبو يعلى: حدثنا أبو بكر بن أبي شيبة، حدثنا حميد بن عبد الرحمن، عن بَشِير بن مُهاجرٍ، عن ابن بريدة، عن أبيه، عن النبي - ﷺ -: (إلى ماية سنةٍ يبعثُ الله ريحًا باردةً يُقْبضُ فيها رُوح كل مُؤمن) (١) .\n١٠١٥ - التاسع عشر: قال أبو يعلى: حدثنا أبو هشام محمد بن يزيد الرفاعي، حدثنا محمد بن فضيل، عن (٢) بشير بن مهاجر، عن عبد الله بن بريدة،\nعن أبيه. قال: (كان رسول الله - ﷺ - يتعاهد الأنصار، ويعودهم، ويسأل عنهم،\nفبلغهُ أن امرأةً من الأنصار مات ابن لهَا، فجزعت عليه، فأمرها بتقوى الله،\nوالصبر، فقالت: إني امرأة رَقُوب لا ألد، ولم يكن لي ولد غيره فقال/: الرقوب\nالتي لا يبقى ولدها (٣)، ثم\n_________\n(١) يراجع المصنف لابن أبي شيبة ١٥/٥ وما بعده.\n(٢) في الأصل المخطوط: (أبو هشام حيى. ومحمد بن فضل بن بشير) وأبو هشام هو معمر بن يزيد الرفاعي الكوفي روى عن محمد بن فضيل بن غزوان، وبشير بن المهاجر القنوي روى عن عبد الله ابن بريدة. تهذيب التهذيب ١/٤٦٨، ٩/٤٠٥، ٥٢٦.\n(٣) في الخبر: ما تعدون الرقوب فيكم؟ قالوا: والذي لا يبقى له ولد. فقال: بل الرقوب الذي لم يقدم من ولده شيئًا. النهاية ٢/٩٤ وعند الهيثمي: (إنما الرقوب الذي يعيس ولدها) مجمع الزوائد ٣/٨.","vol":"1","page":504},{"text":"قال: ما من امرأة مسلمة أو امرئ مسلم يموت لها ثلاثة من الولد إلاَّ أدخلها الله الجنة، فقال عمر بن الخطاب: بأبي أنت وأمي يارسول الله واثنان؟ قال واثنان.","vol":"1","page":505},{"text":"١٠١٦ - وبه قال: كان رجل من الأنصار يجالس النبي - ﷺ - معه ابن له خُمَاسى (١)،\nفمات، فجزع عليه، فقال له رسول الله - ﷺ -: (أبشِر فإنكَ لا تأتي بابًا من أبواب الجنةِ إلا وجدتهُ قائمًا يدعوك إليه. قال: نَعم. قال: هو كما أقول لك) (٢) .\n١٠١٧ - الحادي والعشرون: قال أبو يعلى: حدثنا يحيى بن معين، حدثنا يحيى بن يَمَان، عن عائذ بن نُسَيْر العجلي، عن علقمة بن مَرْثدٍ، عن ابن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (حوضي مابين عُمَان إلى اليمن، فيه آنيةٌ عددُ نجوم السماء، من شَرِبَ منهُ شَرْبةً لم يَظْمأ بعدها أبدًا) (٣) .\n١٠١٨ - الثاني والعشرون: قال أبو يعلى: حدثنا إسحاق بن إسرائيل، حدثنا حميد الرؤاسي، حدثنا عبد الكريم بن سَلِيط، عن ابن بريدة، عن أبيه. قال: (لما خطب عليٌّ فاطمة قال رسول الله - ﷺ -: لابد للعرس من وليمة. فقال سعد: عليّ كبش، وقال فلان عليّ كذا وكذا من الذرة) (٤) .\n_________\n(١) خماسي: هو ما بلغ طوله خمسة أشبار. النهاية ٢/٧٩.\n\nولسان العرب مادة) خمس) ص ١٢٦٤.\n(٢) لم أقف عليه.\n(٣) أخرجه أبو يعلى كما في جمع الجوامع ٢/١٥٨٦.\n(٤) في مجمع الزوائد: (فقال سعد: عندي كبش، وجمع له من الأنصار أصدى من ذرة) ٥/٢٠٩.","vol":"1","page":505},{"text":"١٠١٩ - رواه البزار من حديث عبد الكريمِ به (١) وزاد: (فلما كانت ليلةُ العرس قال رسول الله - ﷺ -: يا عَلي لا تُحدث شيئًا حتى تلقاني، فجاء رسول الله - ﷺ -، فتوضأ بماءٍ، فصبَّ على عليّ، وقال: اللهم بارك لهمَا في بنائهما) (٢) .\n١٠٢٠ - الثالث والعشرون: قال أبو يعلى: حدثنا يعلى: حدثنا زهير، حدثنا عبد الله بن موسى، حدثنا بشير بن المهاجر، عن ابن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (ما نقض القوم العهد إلاَّ كان القتل بينهم، ولا ظهرت فاحشة\nفي قومٍ إلا سلط عليهم الموت، ولا منع قومٌ الزكاة إلا حبس الله عنهم القَطْر) (٣) .\n١٠٢١ - الرابع والعشرون: قال أبو يعلى: حدثنا زهير، حدثنا سعد بن سليمان، حدثنا منصور بن أبي الأسود، حدثنا عطا بن السائب، عن محارب بن دِثار عن / ابن بريد، عن أبيه. قال: (لما قدم جعفر من الحبشة قال له رسول الله - ﷺ -: ما أعجب شئ رأيتهُ؟ قال: رأيت امرأةً على رأسها مكتلٍ من طعام فمرَّ فارسٌ يركض فأذراه، فقعدت تجمعهُ، ثم التفتت إليه، فقالت: ويلك يوم يضع الملِك كُرسيه فيأخذُ للمظلوم من الظالم. فقال رسول الله - ﷺ - تصديقًا لقولها: كيف يُقدس الله أُمَّةٌ لا يأخذ ضعيفُها حقَّهُ من قَويّها غير مُتعْتَع) (٤) .\n١٠٢٢ - الخامس والعشرون: قال أبو يعلى: حدثنا سهل بن زنجلة، حدثنا زيد بن الحُباب، عن حُسين بن واقد، عن عبد الله بن بريدة، عن\n_________\n(١) الحديث تقدم في رقم (٩٩٥) وخُرِّج من مسند أحمد: ٥/٣٥٩.\n(٢) الكلمة الأخيرة من الخبر غير واضحة في المخطوطة وصححت من مجمع الزوائد ٩/٢٠٩. وقال الهيثمي رواه الطبراني والبزار ورجالهما رجال الصحيح غير عبد الكريم بن سليط وثقه ابن حبان.\n(٣) لم أجده في المصادر التي بين يدي.\n(٤) متعتع: بفتح التاء، أي من غير أن يصيبه أذى يقلقه ويزعجه أهـ النهاية ١/١٩٠.","vol":"1","page":506},{"text":"أبيه. قال: قال رسول الله - ﷺ -: (إني لأحسبُ الشيطان يفرق منك يا عُمُر) (١) .\n_________\n(١) لم أجده.","vol":"1","page":507},{"text":"١٠٢٣ - السادس والعشرون: قال أبو يعلى: حدثنا إسماعيل بن يوسف، حدثنا عوين بن عَمْرو أخو رَباح العَبْسي، حدثنا الجريري، عن عبد الله بن بريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (قرأ القرآن بالْحَزنِ لأَنّه نزل بالْحَزنِ) (١) .\n١٠٢٤ - السابع والعشرون: رواه البزارُ من طريق إسرائيل، عن جابر الجعفي، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (اقرأ القرآن) (٢) .\n١٠٢٥ - وروي مرفوعًا: (لن يُبْتَلى عبد بشئ أشدَّ من الشِّركِ، ولن يُبْتَلى بشئ بعدَ الشِّرك بشئ أشدَّ من ذهاب بَصرهِ، ولن يُبتلى عبد بذهاب بصره، فيصبر إلا غُفِر له) (٣) .\n١٠٢٦ - الثامن والعشرون: رواه البزارُ من طريق يحيى بن كثير: أبي النضر - قال: ولم يكن بالحافظ - عن أبي سعيد الجُريري، عن عبد الله بن بريدة: أن رسول الله - ﷺ - قال لعلي: (إذا أويت إلى فراشِك فقل: الحمد لله الذي مَنَّ عليّ فأَفضل، والحمد لله رب العالمين، ربِّ كلِّ شئ وإلهِ كلِّ شيءٍ، أعوذ بك من النار) (٤) .\n_________\n(١) جاء في المخطوطة: (بالحرف) بدل الحزن. والحزن بالتحريك: ترقيق الصوت والتخشع والتباكي، والخبر أخرجه الطبراني في الأوسط وأبو يعلى ورمز له السيوطي بالضعف. جمع الجوامع ١/١٢٣٠.\n(٢) لم أقف عليه.\n(٣) كشف الأستار عن زوائد البزار ١/٣٦٥ وقال الهيثمي: فيه جابر الجعفي، وفيه كلام كثير، وقد وثق. مجمع الزوائد ٢/٣٠٨.\n(٤) أخرجه البزار كما في جمع الجوامع ١/٤٣٩.","vol":"1","page":507},{"text":"١٠٢٧ - وبه قال: (إن رسول الله - ﷺ - صلى بأصحابه الفجر، فقال: كيف رأيتم صلاتي؟ فقالوا: ما أحسن ما صليتَ، فقال: إني نسيت آية كذا وكذا، وإن من حُسن صلاة الرجل أن يحفظ قراءة الإمام) (١) .\n١٠٢٨ - الحديث الثلاثون: قال البزار: حدثني أحمد بن عثمان بن\nحكيم، حدثنا جعفر بن عون، حدثنا بشير بن المُهاجر، عن عبد الله بن بريدة،\nعن ابيه. قال: قال رسول الله صلى / الله عليه وسلم: (لا تمضي مائةٌ سنة وعينٌ تطرفُ) (٢) .\n١٠٢٩ - الحادي والثلاثون: قال البزار: حدثنا أحمد بن خلاَدِ بن يحيى، عن بشير، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (بُعثت أنا والساعةُ كهاتين السبابة والوسطى) (٣) .\n١٠٣٠ - الثاني والثلاثون: حدثنا (٤) عمر بن موسى الشامي، حدثنا أبو هلال الراسبي: محمد بن سليم، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (من قال في الإسلام شِعْرًا مقذعًا فلسانهُ هَدر) (٥) .\n_________\n(١) قال البزار: لا نعلمه يروي عن النبي - ﷺ - إلا من هذا الوجه كشف الأستار ١/٢٣٥.\n(٢) أي أن كل نفس موجودة حينئذ ستموت قبل مضي مائة سنة كما في حديث مسلم وغيره، قال - ﷺ - لأصحابه (أرأيتم ليلتكم هذه؟ فإن على رأس مائة سنة منها لا يبقى ممن هو على ظهر الأرض أحد) صحيح مسلم: ٤/١٩٦٥ فضل الصحابة ثم الذين يلونهم.\n(٣) جمع الجوامع ٢/١٥٩.\n(٤) في المخطوطة: (حدثنا أحمد بن عمر بن موسى السامي) والتصويب من كشف الأستار.\n(٥) قال البزار: لانعلم رواه عن النبي - ﷺ - إلا بريدة كشف الأستار ٢/٤٥٢ والقذع: هو الفحش من الكلام يقبح ذكره، لسان العرب مادة (قذع) والنهاية: ٤/٢٩.","vol":"1","page":508},{"text":"١٠٣١ - الثالث والثلاثون: حدثنا أحمد بن المعلى الآدمي، حدثنا زكريا ابن يحيى المشاط، عن أبي هلال، عن عبد الله بن بُرَيدة، عن أبيه. قال: قال رسول الله - ﷺ -: (من أتَى الجُمَعَةَ فَلْيَغْتسلْ) (١) .\n١٠٣٢ - الرابع والثلاثون: حدثنا محمد بن يحيى الأزدي، حدثنا علي بن الحسن بن شقيق، حدثنا الحسين بن واقدٍ، عن عبد الله بن بُريدة، عن أبيه. قال: (كان رسول الله - ﷺ - على حِراءٍ، فتحرّك، فقال: اسكن فمَا عليك إلاَّ نبيٍّ وصديق وشهيد، وكان عليه رسول الله - ﷺ -، وعُمر، وعثمان، وعلي ﵃) (٢) .\n١٠٣٣ - الخامس والثلاثون: حدثنا عَبْدةُ بن عبد الله، حدثنا زيد بن الحُباب، عن الحسين بن واقد، عن عبد الله بن بُريدة، عن أبيه: (أن رجلًا قال يوم أُحد: اللهم إن كان محمدٌ على الحق، فاخسف بي الأرض. قالَ: فَخُسِفتَ به) (٣) .\n١٠٣٤ - السادس والثلاثون: حدثنا محمد بن زيادٍ، حدثنا ابن عُيَينة، حدثنا بشير بن المهاجر، عن عبد الله بن بُريدة، عن أبيه. قال: (أهدى المُقَوْقس القِبطي إلى رسول الله - ﷺ - جَاريتين أُختين: إحداهما مَاريةُ أمُّ إبراهيم بن النبي - ﷺ -، والأخرى وهبها رسول الله - ﷺ - لحسان\n_________\n(١) قال البزار: لانعلمه عن بريدة إلا من هذا الوجه. تفرد به زكريا عن أبي هلال. كشف الأستار ١/٣٠٠.\n(٢) الخبر تقدم برقم (٩٣٣) في المسند وقال ابن كثير: تفرد به. وفيه أبو بكر بدلًا من علي.\n(٣) كشف الأستار ٢/٣٢٩ وورد بالمخطوطة: (يزيد بن الحباب والصواب ما أثبتناه) .","vol":"1","page":509},{"text":"بن ثابت، فهي أم ولده عبد الرحمن، وأهدى لَهُ بَغْلةً، فقَبلَ رسول الله - ﷺ - ذلك منهُ) (١) .\n_________\n(١) قال البزار: لا نعلم رواه إلا بريدة، ولا عنه إلا بشير، ووهم ابن زياد في هذا فرواه عن ابن عيينة، وابن عيينة ليس عنده بشير بن المهاجر، ولكن رواه عن بشير بن حاتم بن إسماعيل ودلهم ابن دهثم. كشف الأستار ٢/٣٩٣.","vol":"1","page":510},{"text":"١٠٣٥ - السابع والثلاثون: حدثنا نصر بن علي، حدثنا عبد الله بن داود، عن سعيد بن عبد الله، عن عبد الله بن بُريدة، عن أبيه قال: قال رسول الله - ﷺ -: (ثلاثٌ من الجفاء أن يَبُولَ الرجلُ قائمًا، أو يمسح جبهته قبل أن يَفْرغ من صلاته، أو ينفخ في سجوده) (١) .\n١٠٣٦ - الثامن والثلاثون: حدثنا عمرو بن مالك، حدثنا [أبو تميلة: يحيى بن واضح، حدثنا عبد الله بن مسلم]، حدثنا عبد الله بن بُريدة، عن أبيه. قال: (كنت مع رسول الله - ﷺ - في سَفَر. قال: فكان كلما بَقيَ شئٌ حملهُ عليَّ، وسمَّاني يومئذٍ زامله) (٢) .\n١٠٣٧ - التاسع والثلاثون: حدثنا محمد بن المثنى، حدثنا علي بن عُبيد، حدثنا صالح بن حيّان، عن عبد الله بن بُريدة، عن أبيه. قال: (إن السماوات السَّبعَ، والأَرضينَ السَّبعَ، والجبال لَتَلْعَن الشيخَ الزَّاني، وإنَّ فُرُوج الزُّناة ليؤذِي أهل النَّار نَتَنُ رِيحتها) (٣) .\n١٠٣٨ - وقال حدثنا عمرو بن مالك حدثنا معاوية عن صالح بن\n_________\n(١) قال البزار: لا نعلم رواه عن عبد الله بن بريدة عن أبيه إلا سعيد، ورواه عن سعيد بن عبد الله ابن داود، وعبد الواحد بن واصل كشف الأستار ١/٢٦٦.\n(٢) () ... كشف الأستار ٣/٢٧٦ والزاملة: البعير الذي يحمل عليه المتاع والطعام.\n(٣) أخرجه البزار كما في جمع الجوامع ١/١٨٣٩ ورمز له السيوطي بالضعف كما يرجع إليه في كشف الأستار ٢/٢١٥.","vol":"1","page":510},{"text":"حيان عن ابن بريدة عن أبيه/ عن النبي - ﷺ - بنحوه، ثم قال: تفرَّد به أبو معاوية (١) .\n_________\n(١) قال الهيثمي: رواهما البزار وفي إسنادهما صالح بن حيان وهو ضعيف. مجمع الزوائد ٦/٢٥٥ وقال البزار: لا نعلم روى هذا الحديث إلا معاوية. كشف الأستار ٢/٢١٥.","vol":"1","page":511},{"text":"١٠٣٩ - الحديث الأَربعُونَ: روى البزار من حديث عبد العزيز بن مسلم، عن صُبيح أبي العلاء، عن ابن بريدة، عن أبيه: أن النبي - ﷺ - قال: (لو أن لابِنْ آدم واديًا من ذهبٍ لابتغى ثانيًا، ولو أُعطي ثانيًا لابتغى ثالثًا، ولا يملأ جوف ابن آدم إلا التراب، ويتوب الله على من تاب) (١) .\n١٠٤٠ - الحادي والأربعون: قال البزَّار: حدثنا عمرو بن مالك، حدثنا عُمر بن علي، حدثنا صالح بن حيّان، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (أكبر الكبائر الشِّركُ بالله، وعُقُوقُ الوالدين، ومنعُ فضل الماء، ومنعُ الفحْلِ) (٢) .\n١٠٤١ - الثاني والأربعون: حدثنا محمد بن الوليد البصري، حدثنا محمد ابن عُبيد، وفي روايةٍ يعني ابن عُبيد، عن صالح بن حيَّان، عن عبد الله بن بُريدة، عن أبيه: (إنَّ رسول الله - ﷺ - مَسَّ صنمًا، فتوضأ) . قال البزار: معناهُ غسلَ يدهُ (٣) .\n١٠٤٢ - الثالث والأربعون: حدثنا عَمْرو بن مالك، حدثنا إسماعيل بن عبد الله أبو إسحاق، عن عقبة الأصم، عن عبد الله بن بُريدة، عن أبيه: أن رسول الله - ﷺ - كان يقول: (اللهم اجعلني شكُورًا، واجعلني\n_________\n(١) قال الهيثمي: رواه البزار ورجاله رجال الصحيح غير صبيح أبي العلاء وهو ثقة. مجمع الزوائد ١٠/٢٤٤.\n(٢) أخرجه البزار كما في جمع الجوامع ١/١٢٣٢.\n(٣) رواه البزار كما في مجمع الزوائد ١/٢٤٦ وقال الهيثمي: فيه صالح بن حيان وهو ضعيف. انتهى، قلت: والثابت أنه ﵊ ما مس صنمًا قط.","vol":"1","page":511},{"text":"صبورًا، واجعلني في عيني صغيرًا، وفي أعين الناس كبيرًا) ثم قال: إسماعيل بن عبد الله: هذا ليس به بأسٌ (١) .\n_________\n(١) أخرجه البزار كما في جمع الجوامع ١/٣٦١٤ ورمز له السيوطي في الصغير بالحسن.\nونقل المناوي عن الهيثمي قوله: فيه عقبة بن عبد الله الأحمر وهو ضعيف لكن حسن البزار حديثه.","vol":"1","page":512},{"text":"١٠٤٣ - الرابع والأربعون: وروي عنه من طريق يوسف بن صُهيب - قال: وهو مشهورٌ من أهل الكوفة - عن عبد الله بن بُريدة، عن أبيه. قال: (تفرَّق النَّاسُ عن رسول الله - ﷺ - يوم حُنين، حتى لم يبق معه سوى رجلٍ يُقال لهُ زيد، وهو آخذ بِعنَان بَغلته الشهباء فقال لهُ رسول الله - ﷺ -: ويحك ادْعُ النَّاسَ، فنادَى: أيها الناس هذا رسُولُ الله [يدعوكم]، فلم يجئ أحدٌ، فقال: ادعُ الأنصارَ، فقال: يا معشر الأنصار [رسول الله يدعوكم]، فلم يجئ أحد، فقال: [ويحك] خُص الأوس والخزرج، فناداهم فلم يجئ أحد، فقال: ويحك خُص المهاجرين، فإن لي في أعناقهم بيعة. قال بريدة: فأقبل منهم ألف، فتطرحوا القوم (١) حتى أتوا رسول الله - ﷺ - فمشوا قُدُمًا. حتى فتح الله عليهم) (٢) .\n١٠٤٤ - الخامس والأربعون: وله: (إذا صلى أحدكم إلى سُترةِ فليدنُ منها، لا يقطعُ الشيطان [عليه] صلاته) (٣) .\n١٠٤٥ - السادس والأربعون: وله: (ثلاثةٌ لا تَقْربهم الملائكة: السّكرانُ، المتضمِّخ/ بالزَّعفران، والحائِض، والجنب) (٤) .\n_________\n(١) في مجمع الزوائد: (قد طرحوا الجنون) .\n(٢) رواه البزار كما في مجمع الزوائد ٦/١٨١ قال الهيثمي: ورجاله ثقات.\n(٣) الحديث أخرجه عن عبد الله بن بريدة عن أبيه أحمد، وعبد بن حميد، والشافعي وابن أبي شيبة وأبو داود والنسائي وابن خزيمة وابن حيان والبزار وغيرهم. جمع الجوامع ١/٦٢٤.\n(٤) أخرجه البزار كما في جمع الجوامع ومجمع الزوائد قال الهيثمي: وفيه عبد الله بن الحكم ولم أعرفه، وبقية رجاله ثقات. جمع الجوامع ٢/١٣٦٦، مجمع الزوائد ٥/٧٢.","vol":"1","page":512},{"text":"١٠٤٦ - السابع والأربعون: حدثنا صفوان بن العباس، حدثنا عبد العزيز ابن أبانٍ، عن بشيرٍ بن المهاجر، عن بُريدة بن عبد الله، عن أبيه قال: قال رسول الله - ﷺ -: (ما من أحدٍ إلا سيكلمه رَبُّه ليس بينه وبينه حجاب ولا تَرْجمان) (١) .\n١٠٤٧ - الثامن والأربعون: من حديث صالح بن حيّان، عن عبد الله بن بريدة، عن أبيه. قال: (ضَمَّر رسول الله - ﷺ - الخيل، ووقت لإضمارها [وقتًا، وقال: يوم كذا وكذا] من مكان كذا وكذا، وأرسل التي لم تُضَمَّر من دون ذلك) (٢) .\n١٠٤٨ - التاسع والأربعون: من حديث واصل، عن عبد الله بن بريدة، عن أبيه. قال: (أقبل رجل من قريش يَخْطِرُ في حُلَّةٍ له، فقال رسول الله - ﷺ -: يا بريدة هذا ممن لا يُقيم الله له يومَ القيامة وزنًا) (٣) .\n١٠٤٩ - الخمسون: حديث القاسم بن عبد الرحمن، عن ابن بريدة، عن أبيه. قال: (كنا مع رسول الله - ﷺ - بودَّان، فاستغفر لأُمِّه، فضرب جبريل في صَدْره، وقال: لاتستغفر لمن مات مشركًا فرجع وهو حزين) (٤) .\n١٠٥٠ - الحادي والخمسون: من حديث الأعمش، عن ابن\n_________\n(١) لم أقف على تخريجه.\n(٢) قال الهيثمي: رواه البزار وفيه صالح بن حيان وهو ضعيف. مجمع الزوائد ٥/٢٦٤ وما بين المعكوفين استكمال للفظ الخبر منه وتضمير الخيل: هو أن يظاهر عليها بالعلف حتى تسمن ثم لا تعلف إلا قوتًا لتخف. النهاية ٣/٩٩.\n(٣) قال الهيثمي: رواه البزار وفيه عون بن عمارة وهو ضعيف وقال المصنف في التفسير: تفرد به واصل مولى أبي عيينة وعون بن عمارة، وليس بالحافظ ولم يتابع عليه. مجمع الزوائد ٥/١٢٥ كشف الأستار ٣/٣٦٥.\n(٤) قال البزار: لا نعلم رواه بهذا الإسناد إلا محمد بن جابر. كشف الأستار ١/٦٦.","vol":"1","page":513},{"text":"بريدة، عن أبيه مرفوعًا: (لاتدخل الصدقة حتى يفك عنها لَحْيَيْ سبعين شيطانًا) (١) .\n_________\n(١) أورده الهيثمي بلفظ: (لا يخرج رجل شيئًا من الصدقة حتى ...) إلخ وقال: رواه أحمد والبزار والطبراني في الأوسط ورجاله ثقات مجمع الزوائد ٣/١٠٩.","vol":"1","page":514},{"text":"١٠٥١ - الثاني والخمسون: من طريق جابر الجعفي، عن عبد الله بن بُريدة، عن أبيه: (كان رسول الله - ﷺ - يستفتح الصلاة بسبحانك اللهم. وبحمدك، لا حول ولا قوة إلا بالله، لا إله إلا أنت وحدك لا شريك لك، تبارك اسمُكَ، وتعالى جدَك، ولا إله غيرك. ظلمتُ نفسي [فاغفر لي] إنه لا يغفر الذنوب إلا أنت. ويقرأ ما تيسرَ من القرآنِ، ويركع، فيقول: سبحان ربي العظيم، ثلاثًا، فإذا رفع قال: سمع الله لمن حمده اللهم ربنا لك الحمد ملءَ السموات وملءَ الأرض، وملءَ ما شئت من شيء بعدُ، فإذا سجد قال: سبحان ربي الأعلى ثلاثا [سجد وجهي للذي خلقه، فشق سمعه وبصره، تبارك الله أحسن الخالقين] . يجوز إلى آخِره، فإذا رفع قال: ربي اغفر لي، وارحمني، [واهدني] وارزقني إني لمَا أنزلت إلى من خير فقير، فإذا جلس في التشهد قال: اشهد أن لا إله إلا الله، وأني رسول الله والسلام علىّ وعلى جميع أنبياء الله [وسلّم على عباد الله الصالحين]) (١) .\n١٠٥٢ - الثالث والخمسون: حدثنا العبّاس بن أبي طالبٍ، حدثنا بكر بن جابر، حدثنا عيسى بن المسيب، عن عطية العوفي، عن عبد الله بن بُريدة، عن أبيه. قال: قال رسول الله - ﷺ -: (لا يُستعمل رجل على\n_________\n(١) أورده الهيثمي بلفظ: (يا بريدة إذا كان حين تفتتح الصلاة فقل: سبحانك اللهم وبحمده) واستمر سياق الخبر خطابا منه ﵊ إلى بريدة ثم قال الهيثمي: رواه البزار وفيه عياد بن أحمد العرزمي ضعفه الدارقطني، وفيه جابر الجعفي وهو ضعيف.\nويرجع إليه في مجمع الزوائد ٢/١٣٢ وما بين المعكوفات استكمال للنص منه ومن كشف الأستار ١/٢٥٥ وفيه بلفظ: (يا بريدة إذا كان حين تفتتح الصلاة فقل) إلخ.","vol":"1","page":514},{"text":"عشرة (١)، فما فوقهم إلا جاء يوم القيامة يده مغلولةٌ إلى عنقه، فإن كان محسنًا فُكَّ عنه، وإن كان سيئًا زيد غُلًاّ إلى غُلّهِ) (٢) .\n\n<span data-type=\"title\" id=toc-329>(عبد الله بن عباس عنه)</span>\n_________\n(١) في المخطوطة: (على غيره) والتصويب من مجمع الزوائد.\n(٢) لفظه عند الهيثمي: (ما من أمير عشرة إلا أني ...) إلخ. وقال: رواه الطبراني في الأوسط بإسنادين وكلاهما فيه ضعيف. مجمع الزوائد ٥/٢٠٦.","vol":"1","page":515},{"text":"١٠٥٣ - عن عبد الله بن عباس، عن بُريدة. قال: غزوت مع عليٍّ اليمَن، فرأيت منهُ جفوةً، فلما قدمتُ على رسول الله - ﷺ - ذكرتُ عليًا فتنقصتُهُ، فرأيت وجهَ رسول الله - ﷺ - / يتَغيّر، فقال: يا بُريدة ألستُ أولى بالمؤمنين من أنفسهم؟ قلت: بلى يارسول الله. قال: من كنتُ مولاهُ فعليٌّ مولاهُ) (١) . رواه النسائي عن أبي داود الحرَّاني عن أبي نُعَيم (٢) .\n\n<span data-type=\"title\" id=toc-330>(عبد الله بن مَوَلة عن بُريدة)</span>\n١٠٥٤ - حدثنا [إسماعيل عن] الجريريُ، عن أبي نضرة، عن عبد الله بن مولة. قال: بينما أنا أسير بالأهواز إذا أنا برجلٍ يسير بين يديَّ على بَغْلٍ، أو بغلةٍ، وهو يقول: اللهمَّ ذهب قَرْني من هذه الأمة فألحقني بهم، فقلتُ: وأنا فأدخلُ في دعوتك. فقال: وصاحبي هذا إن أراد ذلك، ثم قال: قال رسول الله - ﷺ -: (خير أمتي قَرْنِي منهم، ثم الذين يَلُونهم، ثم قال: ولا أدري أذكَرَ الثالثَ أم لا، ثم يخلف قوم يَظهرُ فيهم السِّمَنُ (٣) يُرْزقون الشهادة ولا يسألونها) قال: وإذا هو بريدةُ الأَسلمي تفرَّدَ بهِ (٤) .\n_________\n(١) مسند أحمد: ٥/٣٤٧ من حديث بريدة الأسلمي.\n(٢) أخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/٩٤.\n(٣) السمن: الناتج عن كثرة الأكل والشرب فوق ما يحتاجه الجسم.\n(٤) مسند أحمد: ٥/٣٥٠ من حديث بريدة الأسلمي.","vol":"1","page":515},{"text":"١٠٥٥ - حدثنا عفان، حدثنا حماد بن سَلَمة، عن الجُريري، عن أبي نضرة، عن عبد الله بن مولة، قال: كنتُ أسيرُ مع بُريدة الأسلمي، فقال: سمعتُ رسول الله - ﷺ - يقول: (خير هذه الأمةِ القرن الذي بُعثتُ أنا فيهم، ثم الذين يَلونهم، ثم الذين يلونهم، ثم يكون قوم تسبق شهادتهم أيمَانهم، وأيْمانُهم شهادتهم) . وقال عفان مرةً: (القرن الذين بُعثت فيهم، ثم الذين يَلُونهم، ثم الذين يلونهم [ثم الذين يلونهم ثم الذين يلونهم]) (١) تفرد بهِ.\n١٠٥٦ - حدثنا عبد الصمد وعفّان قالا: حدثنا حماد بن سلمة، عن سعيد الجُريري، عن أبي نضرة، عن عبد الله بن مَوَلة، عن بريدة الأسلمي: أنَّ رسول الله - ﷺ - قال: (لِيَكف أحدكم من الدنيا خادمٌ ومركبٌ) (٢) . رواهُ النسائي عن أبي داود الحرّاني عن عفَّانَ (٣) .\n\n(عبد الرحمن والدُ عُيينة (٤)\nعن بُريدةَ)\n١٠٥٧ - حدثنا وكيع، عن عيينة بن عبد الرحمن، عن أبيه، عن بريدة الأسلمي. قال: قال رسول الله - ﷺ -: (عليكم هدْيًا قاصدًا، فإنه منْ يُشادّ هذا الدِّين يَغْلْبهُ) (٥) .\n١٠٥٨ - حدثنا إسماعيل، حدثنا عُيينة بن عبد الرحمن، عن أبيه، عن بريدة الأسلمي. قال: (خرجتُ يومًا لحاجةٍ، فإذا رسول الله - ﷺ - يمشي بين يدي، فأخذ بيدي، فانطلقنا نمشي جميعًا، فإذا نحن بين أيدينا\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند، هكذا مكررًا أربع مرات ٥/٣٥٧.\n(٢) المسند: ٥/٣٦٠ من حديث بريدة الأسلمي.\n(٣) قال المزي في التحفة: أخرجه في الزينة. لعله في الكبرى.\n(٤») ... اسمه عبد الرحمن بن جوسن الغطفاني تحفة الأشراف ٤/٩٤ البصري كان صهرًا لأبي بكرة عن ابنته، تهذيب التهذيب ٦/١٥٥.\n(٥) مسند أحمد: ٥/٣٦١ من حديث بريدة الأسلمي.","vol":"1","page":516},{"text":"برجلُ يُصلي يُكثر الركوع والسجود، فقال النبي - ﷺ -: أتراه يُرائى؟ فقلت: الله ورسولُهُ أعلمُ، فترك يدي من يده، ثم جمعَ يديه، ثم جعل يصوبهُما/ ويرفعهما، ويقول: عليكُم هديًا قاصدًا) ثلاث مرات) (١) فإنهُ من يُشادّ هذاالدين يَغلبهُ (تفرَّد بهِ (٢) .\n\n<span data-type=\"title\" id=toc-332>(أبو داود الأعمى نفيع عن بريدة الأسلمي)</span>\n_________\n(١) هكذا في مسند أحمد بالتكرار ثلاث مرات ٥/٣٥٠.\n(٢) المسند: ٥/٣٥٠.","vol":"1","page":517},{"text":"١٠٥٩ - حدثنا ابن نمير، حدثنا الأعمش، عن أبي داود الأعمى، عن بُريدة عن النبي - ﷺ -[قال]: (مَنْ أَنْظر معسرًا كان له بكل يوم صدقةٌ، ومن أنظره بعد حِلّهِ كان له مثله في كل يوم صدقة) . رواه ابن ماجه، عن محمد بن عبد الله بن نمير، عن أبيه بهِ (١) .\n١٠٦٠ - حدثنا يزيد بن هارون، حدثنا إسماعيل، عن أبي داود الأعمى، عن بريدة الخزاعي. قال: قلنا: يارسول الله [قد علمنا] (٢) كيف نُسلم عليك فكيف نُصلي عليك؟ قال: قولوا اللهم اجعل صلواتك، ورحمتك، وبركاتك على محمد، وعلى آل محمدٍ، كما جعلتها على [إبراهيم] (٣) وآل إبراهيم، إنك حميدٌ مجيدٌ) (٤) تفرَّد بهِ.\nحديثٌ آخرُ\n١٠٦١ - قال أبو يعلى: حدثنا خيثمة، حدثنا أبو جرير، حدثنا ارطَأة بن المسيب، عن أبي داود، عن بريدة، عن النبي - ﷺ -. قال: قال\n_________\n(١) سنن ابن ماجه: الصدقات: في إنظار المعسر: ٢/٨٠٨ وعلق عليه البوصيري بقوله: في إسناده /نفيع بن الحارث الأعمى الكوفي وهو متفق على ضعفه.\nوالحديث أخرجه أيضًا أحمد في المسند: ٥/٣٥١.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.\n(٤) المسند: ٥/٣٥٣ من حديث بريدة الأسلمي.","vol":"1","page":517},{"text":"لي: ألا أعلمك كَلِماتٍ من أرادَ الله بهِ خيرًا علمهن إياه، ولم يُنْسِهُنّ إياه؟ اللهم إني ضعيفٌ فقوِّ، في رضاك ضعفي، وخُذ إلى الخيرِ بناصيتي، واجعل الإسلام منتهى رضائي، اللهم إني ضعيف، فقوِّني وإني ذليل فأعِزَّني، وإني فقير فارزُقْني) (١) .\n\n<span data-type=\"title\" id=toc-333>(أبو المليح عَامر بن أسَامَة الهذلي عن بُريدة الأسلمي)</span>\n_________\n(١) أخرجه الطبراني في الأوسط كما في مجمع الزوائد ١٠/١٨٢.","vol":"1","page":518},{"text":"١٠٦٢ - حدثنا عبد الوهاب بن عطاء، حدثنا هشام الدستوائي، حدثنا يحيى بن أبي كثير، عن أبي قلابة، عن أَبي المليح. قال: كُنَّا مع بريدةَ في غَزَاةٍ في يوم ذِ غَيْمٍ، فقال: بكّروا بالصَّلاة، فإن رسول الله - ﷺ - قال: (من ترك صلاة العصر فقد حَبَطَ عملهُ) رواه البخاري والنسائي من حديث هشام الدستوائي (١) .\n١٠٦٣ - حدثنا عبدُ الرزاق، حدثنا معمر، عن يحيى بن أبي كثير، عن أبي قلابة، عن أبي مليح بن أسَامَة، عن بُريدة: أن النبي - ﷺ - قال: (من ترك صلاة العصر متعمدًا أحبط الله عملهُ) (٢) .\n١٠٦٤ - حدثنا هشام، حدثنا يحيى بن أبي كثير، عن أبي قِلابة، عن أبي مليح. قال: كنا مع بُريدة في غزوة [في يوم] ذي غنمٍ، فقال: (بكّروا بالصلاة فإن رسول الله - ﷺ - قال: (من ترك صلاة العصر حَبِط عملهُ) (٣) .\n_________\n(١) صحيح البخاري: الصلاة: من ترك العصر: ٢/٣١.\nوسنن النسائي: الصلاة: من ترك صلاة العصر: ١/١٩١ والمسند ٥/٣٥٧.\n(٢) المسند: ٥/٣٦٠ من حديث بريدة الأسلمي.\n(٣) المسند: ٥/٣٦٠ من حديث بريدة الأسلمي.","vol":"1","page":518},{"text":"<span data-type=\"title\" id=toc-334>(أبو المهاجر عن بريدة الأسلمي. كذا يقول الأوزاعي) </span>/","vol":"1","page":519},{"text":"١٠٦٥ - حدثنا وكيع عن [الأوزاعي عن] (١) يحيى بن أبي كثير، عن أبي قِلابة، عن أبي المُهاجر، عن بريدة. قال: (كنا معه في غرَاةٍ فقال: سمعتُ رسول الله - ﷺ - يقول:) بكروا بالصلاة في اليوم الغيم، فإنه من فاته صلاة العصر فقد حبط عملهُ (رواه ابن ماجه من طريق الوليد بن مسلم، عن الأوزاعي به. [كذا] قال الأوزاعي وقال [هشام عن أبي المليح] عن عبد الله بن بريدة عن أبيه كما تقدم (٢) .\n\n* <span data-type=\"title\" id=toc-335>(بُرَيْرُ بن جُنْدَب أو ابن عِشْرِقة هو أبو ذرٍ الغفاري)</span>\n<span data-type=\"title\" id=toc-336>(وسيأتي بُرَيرٌ ويقال برٌّ بن عبد الله أبو هند الداري. يأتي أيضًا)</span>\n<span data-type=\"title\" id=toc-337>١٣٥ - (بُرَيل الشهالي ويُقال الشاهلي وهو بالبآء الموحدة\nوقال ابن ماكولا، بالمثناة فوق) </span>(٣)\n١٠٦٦ - روى ابن منده، عن بقيه بن الوليد، عن أبي عمرو السلفي، عن بُريل الشهالي. قال: مرّ رسول الله - ﷺ - برجل صالح يعالج طعامًا لأصحابهِ قد أصابهُ وَهج النار. فقال لهُ: (لنْ يُصيبك حرُّ جهنم بعدها) قال ابن منده وأبو نعيم لا يثبتُ (٤) .\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.\n(٢) سنن ابن ماجه: كتاب الصلاة: ميقات الصلاة في الغيم: ١/٢٢٧ والمسند ٥/٣٦١ والزيادات في آخر الخبر بالرجوع إلى نص هذه العبارة في تحفة الأشراف ٢/٩٥.\n(٣) قال أبو نعيم وابن منده: لا تثبت له صحبة أهـ. انظر أسد الغابة: ١/٢١٢ والإصابة: ١/١٤٦.\n(٤) أي لا يثبت له صحبة. أورد الخبر في أسد الغابة عن ابن منده ١/٢١٢.","vol":"1","page":519},{"text":"١٣٦ - (بَزِيع (١) الأزدي. ذكره عبدان في الصحَابَة)\n١٠٦٧ - روى له أبو موسى الأَدمي بسندِه إلى عباس بن بزيع، عن أبيه. قال: قال رسول الله - ﷺ -: (قالت الجَّنةُ: يارب زَيَّنتني فأَحسنت [زينتي فأحسن] (٢) أركاني، فأوحى الله إليها قد حشوت أَركانَكِ بالحسن والحسين و[جنبيك] (٣) بالسعود من الأنصار، وعِزَّتي وجلالي لا يدخُلكِ مُراءٍ ولا بخيلٍ) ثم قال: هذا حديثٌ غريبٌ (٤) .\n\n<span data-type=\"title\" id=toc-339>١٣٧ - (بُسْر بن أَرطاة القُرشي) </span>(٥)\nويقال ابن أبي أَرطَأةَ، واسمهُ عُميرٌ بن عمران بن الْحُلَيْس بن سيَّار بن مُعيْص بن عامر بن لُؤي بن غالب العامري: أبو عبد الرحمن الشامي، لهُ دار بدرب الشعارين من دمشق، كان شجاعًا فاتِكًا مقدامًا، لكن صدرت عنه أفعال غير مرضية حين بعثهُ معاوية إلى اليمن، فقتل فيها قُثَم وعبد الرحمن ابني عُبيد الله بن عباسٍ، نائب/ عليّ على اليمن وكانا صغيرين، فإنا لله وإنا إليه راجعون. قال عباس الدّوري: سمعت ابنُ مُعينٍ يقول: أهلُ المدينة ينكرون أنه صحابي، وأهل الشام يروون عنه عن النبي - ﷺ -، وسمعتهُ يقول: كان رجل سوء. وقال الواقدي: كان حين وفاةِ رسول الله - ﷺ - صغيرًا لم يدركهُ، وقال ابن يونس: كان صحابيًا شهِدَ فتح مِصْر واختط بها دارًا، وكان من شيعة معاوية شهِدَ معه صِفين، وأرسله إلى\n_________\n(١) بزيع: بفتح أوله وكسر الزاي وآخره مهملة. والد العباس، له ترجمة في أسد الغابة: ١/٢١٢ والإصابة: ١/١٤٧.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من ترجمته من أسد الغابة.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من ترجمته من أسد الغابة.\n(٤) أي أبو موسى راوي الخبر: وعبارته (هذا حديث غريب جدًا) وفي الإصابة/ قال عبدان: لم يذكر بزيع سماعًا فلا أدري أهو مرسل أم لا؟\n(٥) بُسْر بن أرطأة: بضم الباء وسكون المهملة القرشي، له ترجمة في أسد الغابة: ١/٢١٣ والاستيعاب ١/١٥٤ والإصابة: ١/١٤٧ وأسد الغابة ٧/١٣٠.","vol":"1","page":520},{"text":"الحجاز ليتبع أصحاب عليّ، ففعل بمكة والمدينةِ أفعالًا قبيحة، وقد خَرِف في آخر عمره، وقال الدارقطنيُ: هو صحابيٌ، ولكن لم يكُن لهُ استقامةُ بعد النبي - ﷺ -. وقال ابن عون: لا أَعرِفُ لهُ غير هذين الحديثين، ولاَ أرَى بإسنادِه بأسًا. وقال ابن عساكر: كانت له دار بدمشق بدرب الشّعارين، وكانت لهُ باليمن آثارٌ غير محمودةٍ. قال ابن يونس: وكانت وفاته في آخرِ أيام معاوية، وقال الواقدي وحذيفة وغيرُ واحدٍ: بقي إلى أيام عبد الملك بن مروان، وكانت وفَاتهُ بدمشق، وقال خليفةُ: بالمدينةِ، فالله أعلم، ويقالُ إنه كان قد سبى من نساءِ همدان، فكن أول من سُبِيَ في الإسلام من نساءٍ بعد موت رسول الله - ﷺ -، وقد ذكرنا في التاريخ شعر عائشة بنت عبد المدانِ في ابنيها فمن ذلك قولها.\n\nها من أحسن بَنِىّ اللذين هما ... كالدرتين تشطَّى عنهما الصدف\n\nثم كانت تقف بعد ذلك في موسم الحجيج، فتنشدُ هذا الشعر، ثم تهيمُ عَلَى وجهَها. حديثه في ثالث الشاميين.","vol":"1","page":521},{"text":"١٠٦٨ - حدثنا الحسن بن مُوسى، حدثنا عبد الله بن لهيعة، حدثنا عياش ابن عباسٍ، عن شُييم بن بيتان، عن جُنادة بن أبي أَميَّةَ: أنَّهُ قال على المنبر بِرُودسِ حين جَلَدَ الرجلين اللذين سرقا غنائم الناس، فقالَ: إنهُ لم يمنعني من قطعهما إلا بُسْر ابن أرطأة، وجد رجلًا سرق في الغزو يقال له مصدرٌ، فجلدهُ [ولم يقطع يده] (١) وقال: (نهانا رسول الله - ﷺ - عن القَطِع في الغَزوِ) (٢) . رواه مالك عن قتيبة، عن ابن لهيعة بهِ. قال: وقد رواه غيرُ ابن لهيعة ورواه أبو داود، عن أحمد بن صالحٍ، عن يحيى ابن وهبٍ عن حيوةَ بن شُريح/ عن عياش عن شُيَيْم، ويزيد بن صُبح عن\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.\n(٢) المسند: ٤/١٨١ من حديث بسر بن أرطأة.","vol":"1","page":521},{"text":"جُنادة بن أبي أمية بهِ (١) . ورواه النسائي، عن عمرو بن عثمان، عن بَقِية، [قال حدثني نافع بن يزيد قال حدثني حيوة بن شريح] (٢) عن عياش بن عباس، عن جُنادة، ولم يذكر بينهما أحدًا.\n_________\n(١) سنن أبي داود: الحدود: الرجل يسرق في الغزو أيقطع؟ ٤/١٤٢. قال ابن حجر في الإصابة: إسناد أبي داود مصري قوي: ١/١٤٧.\n(٢) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ النسائي في سننه: كتاب قطع السارق: باب القطع في السفر: ٨/٨٤.","vol":"1","page":522},{"text":"١٠٦٩ - حدثنا عَتَّاب بن زياد، حدثنا عبد الله، أنبأنا سعيد بن يزيد، قال: حدثنا عياش بن عباس عن شُيَيْم بن بَيْتان عن جُنادة بن أبي أَمَيَّةَ. قال: كنت عند بُسْر بن أرطأة، فأُتي بمصدُرٍ قد سرق بُخْتِّية (١)، فقالَ: لولاَ أني سمعتُ رسول الله - ﷺ - نَهانا عن القطعِ في الغزو لقطعتُكَ، فجُلِدَ، ثم خُلِّي سبيلهُ) (٢) .\n١٠٧٠ - حدثنا هَيْثم بن خارجة، حدَثنا محمد بن أيُوبَ بن ميسرة بن حَلْبَسٍ. قال: سمعتُ أبي يحدثُ، عن بُسْر بن أرطأة القرشي. قال: سمعتُ رسول الله - ﷺ - يدعُو: (اللهم أحسنُ عاقبتنا في الأمور كُلِّها، وأَجرنا من خِزي الدُّنيا وعذاب\nالآخرةِ) قال عبدُ الله: وسمِعتُهُ أنا من هيثم تفرَّد به (٣) .\n\n<span data-type=\"title\" id=toc-340>١٣٨ - (بسر بن أبي بسر المازني) </span>(٤)\n[من مازن] ابن منصور بن عكرمة بن خَصَفه والد عبد الله بن بُسْر وكذلك ولَداهُ عطيةُ والصَّمَّاء صحابيَّانِ.\n_________\n(١) البختية: هي الإبل الخرسانية.\n(٢) المسند: ٤/١٨١ من حديث بسر بن أرطأة.\n(٣) نفس المصدر.\n(٤) له ترجمة في أسد الغابة: ١/٢١٤ والإصابة: ١/١٤٨ والصماء بنت بسر وقيل أخت بسر. وقال ابن عبد البر: بسر بن أبي بسر والد عبد الله. روي عنه ابنه وليس من الصماء في شئ (يراجع أسد الغابة) .","vol":"1","page":522},{"text":"١٠٧١ - روى النسائي عن عِمرَان بن بكَّار، عن أبي تَقِيّ: عبد الحميد ابن إبراهيم، عن عبد الله بن سالم، عن الزُّبيدي، عن الفُضيل بن فُضالة، عن خالد ابن معدان، عن عبد الله بن بُسر، عن أبيه: (أن رسول الله - ﷺ - نهى عن صيام السَّبتِ، وقالَ:) لو لم يجدُ أحدكم إلا لحاء (١) شجرةٍ فليمضغهُ (ثم قال النسائي أبو تقي هذا ضعيفٌ ليس بشئ) (٢) .\nحديثٌ آخرُ\n١٠٧٢ - رواه النسائيُ في اليوم والليلة في سُنَنِه وأبو نُعيمٍ من طريق شُعبة عن يزيد بنُ خُمَيْرٍ، عن عبد الله بن بُسْر، عن أبيه: (إنَّ رسول الله - ﷺ - مرَّ بهم فأتَاهُ بطعامٍ وسويق وحَيْس (٣) فأكَلَ، وأتاهُ بشرابٍ فشرب، وناول مَنْ عن يمينه، وكان إذا أَكل التمر ألقى النوى على أصبعَيهِ. السَّبابة والوُسطى/، فلما ركب قام أبي، فأخذ بلجامه، فقال: يارسول الله ادعُ الله لنا قال: (اللهمَّ باركُ لهم فيما رزقتهُمُ، وَأغفر لهم وارحمهم) (٤) .\n\n<span data-type=\"title\" id=toc-341>١٣٩ - (بُسْر بن جِحَاش القُرشي) </span>(٥)\nويقال بشر بكسر الباء وبالشين المُعجمة، وهو الذي يرجحهُ الشاميون.\n_________\n(١) المراد باللحاء: قشر الشجر، النهاية: ٤/٢٣٤.\n(٢) النسائي في الكبرى كما في تحفة الأشراف ٢/٩٦ وأخرج نحوه أبو داود من طريق عبد الله بن بسر عن الصماء. وقال أبو داود: هذا حديث منسوخ: ٢/١٢٠.\n(٣) المراد بالحيس: ما يتخذ من التمر والأقط: اللبن المخيض والسمن والسويق: الطعام المتخذ من الحنطة والشعير.\n(٤) النسائي في اليوم والليلة كما في تحفة الأشراف ٢/٩٦، وأخرجه الإمام مسلم في صحيحه: كتاب الأشربة: باب استحباب وضع النوى خارج التمر ودعاء الضيف لأهل الطعام: ٣/١٦١٥ وفيه) وطبة) بدل كلمة (الحيس) وهي بمعناها.\n(٥) له ترجمة في أسد الغابة: ١/٢١٥ والإصابة: ١/١٤٨ وطبقات ابن سعد ٧/١٥٢ وهو: بُسْر بن جِحَاش القرشي: بكسر الجيم.","vol":"1","page":523},{"text":"وأما أهل العراق فيقولون بُسْر بن جَحَّاسٍ بالسين المهملة وهو الذي صححهُ الدارقطني. قالوا: وقد اختُلِفَ في صُحبته أيضًا وحديثهُ في رابع الشاميين.","vol":"1","page":524},{"text":"١٠٧٣ - حدثنا أبو النضر، حدثنا حُرَيْز عن عبد الرحمن بن مَيْسَرة، عن جُبيرْ بن نُفَيْر، عن بُسْر بن جحَاشٍ القرشي: (أن النبي - ﷺ - بزق يومًا [في كفه] (١) فوضع عليه أصْبُعَهُ [ثم قال قال الله] (٢) يا ابن آدم أَنَّى تعْجِزُنِي وقد خلقتُكَ من مثل هذه، حتى إذا سويتُك وعَدَّلتكَ مشيت بين بُردين وللأرض منك وئيد (٣) فجمعتَ، ومنعت حتى إذا بلغت التَّراقي قلتُ: أتَصدّقُ، وأنَّي أوانُ الصدقة) (٤) .\n\n<span data-type=\"title\" id=toc-342>١٤٠ - (بُسْر بن مِحْجَن) </span>(٥)\nعن رسول الله - ﷺ - في إعادة الصلاة (٦) ذكرهُ ابن مندة في الصحابة. والصواب روايتهُ لهذا الحديث عن أبيه ولهذا ذكره البخاري وغير واحدٍ في عداد التابعين (٧) .\n\n<span data-type=\"title\" id=toc-343>١٤١ - (بِشر أو بُسْرٌ أبو رافع السُلَمي) </span>(٨)\nحديثه في ثاني المكيين\n١٠٧٤ - حدثنا عثمان بن عمرَ، أنبأنا عبد الحميد بن جعفرٍ، حدثنا\n_________\n(١) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند.\n(٢) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند.\n(٣) أي صوت شدة الوطء على الأرض يُسمع كالدوي من بعد، النهاية: ٥/١٤٣.\n(٤) الحديث أخرجه أحمد في المسند: ٤/٢١٠ من حديث بسر بن جحاش وابن ماجه في الوصايا ٢/٩٠٣.\n(٥) له ترجمة في أسد الغابة: ١/٢١٦ وقد رجح ابن الأثير أنه تابعي وأن الصواب في رواية (حديث إعادة الصلاة) عن أبيه محجن.\n(٦) أخرج حديث إعادة الصلاة أحمد في المسند ٤/٣٣٨ كما أورده ابن الأثير في ترجمته.\n(٧) التاريخ الكبير للبخاري ٢/١٢٤.\n(٨) له ترجمة عن أسد الغابة ١/٢٢٠ والإصابة ١/١٥٦ وقيل اسمه بشير.","vol":"1","page":524},{"text":"محمد ابن علي أبو جعفر، عن رَافِع بن بِشْر أبو بُسر السُلميُّ عن أبيه: أن رسول الله - ﷺ - قال: (يوشك أن تخرج نارٌ من حِبْس سيل (١)\nتسيرُ سير بطئ الإبل، تسيرُ\nالنهار وتُقيم بالليل، وتغدُو وتَرُوحُ، يُقَالُ/: غدت النار يا أيُّها الناس فاغدُوا\nقالت النارُ: أيها النَّاس فأقبلوا راحت النَّارُ أيَّها الناسُ فَرُوحوا من أدركتُهُ أَكَلَتْهُ) . تفرد بهِ (٢) .\n_________\n(١») ... الحبس بالكسر خشب أو حجارة تبنى في وسط الماء ليجتمع فيشرب منه القوم ويسقوا إبلهم وحبس سيل اسم موضع بحرة بني سليم. النهاية ١/١٩٦.\n(٢) المسند: ٣/٤٤٣ من حديث بِشْر أو بُسْر.","vol":"1","page":525},{"text":"<span data-type=\"title\" id=toc-344>١٤٢ - (بِشْرُ بن حَزْن النَضْرِي) </span>(١)\n١٠٧٥ - قال: (افتخر أصحابُ الإبلِ، وأصحابُ الغَنم عند رسول الله - ﷺ -، فقال: (بُعثَ داود وهُوَ رَاعِي غَنَمٍ، وبُعثَ موسى وهو رَاعي غنمٍ، وبُعثت أنَا وأنا راعي غنمٍ لأهل مكة بجيادٍ) (٢) كذا رواه أبو داودَ الطيالسي، عن شُعبةَ، عن أبي إسحاق، عن عبدَة بن حزنٍ، وهو الصَّواب (٣) .\n\n<span data-type=\"title\" id=toc-345>١٤٣ - (بشرُ بن حنظلة الجعفي) </span>(٤)\n١٠٧٦ - روى عنه سُوَيدُ بن غَفَلة، أو غيره قال: (خرجنا مع وائل بن حُجْرٍ نريد رسول الله - ﷺ -، فمررنا بعدوٍّ لوائل بن جُحْرٍ وأهلِ بيته وكانوا يطلبونهم، فقالوا: فيكم وائلٌ؟ قلنا: لا. قالوا: بلى هذا وائلٌ،\n_________\n(١) له ترجمة في أسد الغابة: ١/٢١٩. والإصابة: ١/١٥١.\n(٢) جياد: لغة في أجياد وهو موضع أسفل مكة.\n(٣) الحديث أخرجه البخاري في الأدب المفرد وابن السكن وغيرهما من طريق/ شعبة، الإصابة: ٢/٤٣٤.\n(٤) له ترجمة في أسد الغابة: ١/٢٢٠ والإصابة: ١/١٥١.","vol":"1","page":525},{"text":"فحلفْتُ لهم أنه أخي ابن أمي وأبي، فكفَّوا عنهُ، فلما قدمنا على رسول الله - ﷺ - ذكرتُ ذلك لهُ. قال: صدقت. هو أخُوك أبوكُمَا آدم، وأمكُمَا حواءُ) . رواه ابن قانعٍ بإسناده، ومنهم من يرويه عن سُويد بن حنظلة (١) كما سيأتي.\n_________\n(١) الخبر أورده ابن الأثير في أسد الغابة وابن حجر في الإصابة ورجحا أنه عن سويد بن حنظلة، وأخرجه أبو داود بنحوه عن سويد بن حنظلة: في كتاب الأيمان والنذور: المعاريض في الإيمان: ٣/٢٢٤.","vol":"1","page":526},{"text":"<span data-type=\"title\" id=toc-346>١٤٤ - (بِشْرُ بن سُحَيم بن حرام بن غِفَار بن مُلَيل بن ضَمرة) </span>(١)\n[بن بكير] بن عبد منارة بن كنانة الغفاري، ويقال الخزاعي. حديثه في أوّل المكيين وسادس الكوفيين، عِداده من أهل الحجاز كان يسكن كُراع الغَميم وضجْنَان (٢) .\n١٠٧٧ - حدثنا وكيعٌ، أنبأنا سُفيان، وعبد الرحمن عن سفيان، عن حبيب ابن أبي ثابت. قال: وقال نافع بن جبير بن مُطعم عن بِشْر بن سُحيمٍ: أنَّ النبي - ﷺ - خطب في يوم التَّشريق. قال عبد الرحمن: في أيام الحج. فقال: (لا يدخل الجنَّة إلاَّ نفسٌ مُسْلمةٍ، وإنَّه هذه الأيام أَيامُ أَكْل وشُرْب) (٣) .\n١٠٧٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عَمْرو بن دينار/، عن نافع بن جُبَيْر بن مُطعمٍ، عن رجلٍ من أصحاب النبي - ﷺ -، عن النبي - ﷺ -: أنّهُ بعث بشْر بن سُحيم، فأمره أن ينادي: ألاَ\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٢١ والإصابة: ١/١٥١ والتاريخ الكبير ٢/٧٥ روى له أحمد والنسائي وابن ماجه حديثًا واحدًا في أيام التشريق.\n(٢) كُرَاع الغميم وضجنان: موضع بين مكة والمدينة.\n(٣) المسند: ٥/٤١٥ من حديث بشر بن سحيم.","vol":"1","page":526},{"text":"إنه لا يدخلُ الجنة إلاَّ [نفس] (١) مؤمن وإنها أيام أكلٍ وشرب، يعني أيام التشريق) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند: ٣/٤١٥.","vol":"1","page":527},{"text":"<span data-type=\"title\" id=toc-347>١٤٥ - (بِشر الْخَثْعَمِي، ويقال الغنوي: في سادس الكوفيين) </span>(١)\n١٠٧٩ - حدثنا عبد الله بن محمدٍ. قال عبد الله: وسمعتهُ أنا من عبد الله ابن محمد بن أبي شيبة. قال: حدثنا زيد بن الحُباب، قال: حدثني الوليد بن المغيرة المُعافري، حدثني عبد الله بن بشر الخثعمي، عن أبيه: أنه سمع النبي - ﷺ - يقول: (لتفتحنَّ القسطنطينيةُ فَلَنِعم الأميرُ أميرها، ولنعم الجيشُ ذلك الجيشُ) قال: فدعاني مسلمةُ بن عبد الملك فسألني، فحدثتهُ، فغزا القسطنطينية. تفرد بهِ (٢) وقد رواه البزارُ والطبراني من حديثِ زيدُ بن الحباب به، وقالاَ: الغنويُ (٣) .\n\n<span data-type=\"title\" id=toc-348>١٤٦ - (بِشْرُ بن صُحَار العَبْدي) </span>(٤)\n١٠٨٠ - قال: (رأيت ملحفة رسُول الله - ﷺ - مُوَرّسه (٥)، وأدركت مَرْبط حِمارِه عُفَيرا، وكنت أدخل على بيوت النبي - ﷺ - فأنال سقُوفها) . وروى عنه مُسلم ابن قتيبةً. وهذا الرجل من أتباع التابعينَ يَروي عن الحسن\n_________\n(١) له ترجمة في أسد الغابة ١/٢٢٤ والإصابة ١/١٥٧ والاستيعاب ١/١٤٨.\n(٢) أورده في المسند ٤/٣٣٥ من حديث بسر بن سحيم، ولكن رواه عبد الله بن بشر الخثعمي عن أبيه، وهو خلاف بشر بن سحيم كما مر عند ابن الأثير وابن حجر وابن عبد البر.\n(٣) المعجم الكبير للطبراني ٢/٣٨ والبزار كما في كشف الأستار ٢/٣٥٨.\n(٤) له ترجمة في أسد الغابة ١/٢٢١ والإصابة ١/١٨٠.\n(٥) مورسة: مصبوغة بالورس وهو نبت أصفر يصبغ به.","vol":"1","page":527},{"text":"البصري وطبقته (١) وذكره لإدراكهِ هذه الأثار لا تدلُ على أنهُ أدركها في حياة رسول الله - ﷺ -، كما اغتر بذلك عبدان المروزي والله أعلم.\n_________\n(١) كذا ترجم له البخاري في التاريخ الكبير ٢/٧٦.","vol":"1","page":528},{"text":"<span data-type=\"title\" id=toc-349>١٤٧ - (بشر بن عاصم) </span>(١)\n١٠٨١ - قال الطبراني: حدثنا الحسين بن إسحاق المروزي، حدثنا محمود ابن خالد الدمشقي، حدثنا سُوَيد بن عبد العزيز، حدثنا أبو الحكم عن أبي وائل: قد استعمَلَ عمر بن الخطاب بِشْر بن عاصم على صدقات هوازن، فتخلَّف عنها بشر، فلقيه عُمر فقال: ما خلَّفك أمَالَنَا عليك سمع وطاعة؟ قال: بلى ولكني سمِعتُ رسول الله - ﷺ - يقول: (مَنْ وَلىَ شيئًا من أُمُور المسلمين أُتِيَ به يوم القيامة، حتى يُوقفَ على جِسْرِ جَهَنَّم، فإن كان مُحسِنًا نجا، وإن كان مُسيئًا انخرق به الجِسْرُ فهَوى فيها سبعين خريفًا) قال: فخرج عُمر كثئيبًا حزينًا، فلقيه أبو ذرٍ فقال: مالي أراك كئيبًا حزينًا [وقد سمعت بشر بن عاصم يقول: سمعت رسول الله - ﷺ - يقول [وذكر الحديث] قال أبو ذر: وما سمعته من رسول الله؟ قال: لا، قال [أشهد أني سمعت رسول الله - ﷺ - يقول] فذكر مثله وزاد وهي سوداءُ مظلمةٌ (٢) . ...\nوقد فرّق البخاري بين هذا فجعلهُ صحابيًا، وبين بشر بن عاصم بن سفيان، فجعله متأخرًا، والظاهر أنهما واحدٌ (٣) والله أعلم.\n_________\n(١) له ترجمة في أسد الغابة ١/٢٢٤ والإصابة ١/١٨٠ والإستيعاب ١/١٤٩.\n(٢) المعجم الكبير للطبراني ٢/٣٩ وما بين المعكوفين استكمال منه وفيه سويد بن عبد العزيز وهو متروك عند أحمد. وقال مرة: ضعيف وقال البخاري: في بعض حديثه نظر، الميزان ٢/٢٥٢.\n(٣) بل رجح ابن حجر ما رجحه البخاري من أنهما اثنان لا واحد. الأول: بشر بن عاصم، فهذا صحابي، والثاني: بشر بن عاصم بن سفيان الثقفي، فهذا من أتباع التابعين ويراجع التاريخ الكبير في ترجمة الرجلين ١/٧٦، ٧٧.","vol":"1","page":528},{"text":"<span data-type=\"title\" id=toc-350>١٤٨ - (بشر بن عصمة. ويقال ابن عطيَّةَ) </span>/ (١)\n١٠٨٢ - قال الطبراني: حدثنا الحسين بن إسحاق التُستَري، أنبأنا سليمان ابن أحمد الواسطي، حدثنا جرير بن القاسم، حدثنا مجاعه بن محصن العبدي عن عبيد ابن حُصين عن بشرٍ بن عصمة صاحب رسول الله - ﷺ -. قال: قال رسول الله - ﷺ -: (الأزدُ مِنِّي، وأنا مِنهُم أغضب لهم إذا غضبوا، وأرضى لهم إذا رضُوا) فقال مُعاوية: إنما قال ذلك لِقُريش قال لمعاويةُ أفأكذب على رسول الله - ﷺ -؟ لو كذبتُ عليه جَعلتها لقومي) (٢) .\n\n*<span data-type=\"title\" id=toc-351>بشر بن عَقْربةَ إنما هو بشير بن عقربة سيأتي</span>\n<span data-type=\"title\" id=toc-352>١٤٩ - (بشر بن قُحيفٍ) </span>(٣)\n١٠٨٣ - قال أبو نُعيمٍ: ذكره ابن سيَّار المروزي في الصحابة واهِمًا فيه، وهو تابعي لا صحبة لهُ، ولا رواية قالَ ابن الأثير: وقد روى أحمد بن سيار، عن يحيى ابن يحيى، عن محمدٍ بن جابر، عن سماك بن حرب، عن بشر بن قُحيف. قال: (كنتُ أشهد الصلاة مع رسول الله - ﷺ -، فكان ينصرِف حيث كان وجهه: مرَّةً عن يمينهِ، ومرةً عن يساره) (٤) .\n\n<span data-type=\"title\" id=toc-353>١٥٠ - (بشرُ بن قدامة الضَّبابي) </span>(٥)\n١٠٨٤ - قال أبو نعيم: حدثنا علي بن هرون، حدثنا موسى عن بشر\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٢٣ والإصابة: ١/١٥٣.\n(٢) المعجم الكبير للطبراني ٢/٣٨ قال في مجمع الزوائد: فيه من لم أعرفهم ١٠/٥٠.\n(٣) له ترجمة في أسد الغابة: ١/٢٢٤ والإصابة: ١/١٧٢ ورجح ابن الأثير وابن حجر والبخاري وابن حبان أنه من التابعين.\n(٤) أسد الغابة: ١/٢٢٤.\n(٥) له ترجمة في أسد الغابة: ١/٢٢٤ والإصابة: ١/١٥٤.","vol":"1","page":529},{"text":"بن قدامة الضبَّابي قال: (أبصرتُ عَينايَ حِبِّي رسول الله - ﷺ - واقفًا مع الناس بِعرفات على ناقة حمراء قَصْواء تحته قطيفةٌ بَوْلانية (١)، وهو يقولُ: اللهم اجعلها حجة غير رياء ولا سمعه، والناس يقولون: هذا رسول الله - ﷺ - قال سعيدُ بن بشير فسألت عبد الله بن حُكيم فقلتُ: يا أبا حكيم ما القصواء؟ قال أحسبها المبتَّرة الآذان، فإن النوق تُبَتُر آذَانُها لتسمعَ (٢) .\n_________\n(١) نسبة إلى بولان، مكان في طريق الحاج من البصرة.\n(٢) الخبر أورده ابن الأثير وابن حجر في ترجمته.","vol":"1","page":530},{"text":"<span data-type=\"title\" id=toc-354>١٥١ - (بشرُ بن مُعاذٍ الأسَدِيُّ) </span>(١)\n١٠٨٥ - قال ابن الأثير: روَى أبو موسى من طريق أبي نصر أحمد بن أحيد ابن نوح البزاز أنه سَمِعَ أبَا سعيد جابر بن عبد الله بن جابر العُقيلي وقد أتت عليه مائة وخمسون سنَة قال: حدثني بشرُ بن مُعاذِ الأسَدي من أهل تُوز وسَمِيراء (٢) أنه صلَّى مع رسول الله - ﷺ - وكان غُلامًا ابن/ عشر سنين قال: وكان رسول الله - ﷺ - إمامًا، وكان جبريلُ إمَامهُ والنبي - ﷺ - ينظر إلى خيال جبريل شِبْه ظِلّ سحَابةٍ، فإذا تحول الخيالُ ركع يعني النبي - ﷺ -) (٣) .\n\n<span data-type=\"title\" id=toc-355>١٥٢ - (بشرُ بن معاوية بن ثَوْر البكائي من بني كِلاَبٍ) </span>(٤)\nابن عامر بن صعصعة يُعد في الحجازيين\n١٠٨٦ - روى أبو نعيم من طريق يعقوب بن محمد بن عيسى الزهري، حدثني\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٢٥ والإصابة: ١/١٥٥.\n(٢) توز: منزل في طريق مكة، وسميراء أيضًا منزل بطريق مكة بعد توز مصعدًا، كذا في مراصد الإطلاع.\n(٣) الخبر أورده ابن الأثير في أسد الغابة، والحافظ ابن حجر في الإصابة وقال: جابر بن عبد الله، مشهور بالكذب. وعليه فالخبر باطل.\n(٤) له ترجمة في أسد الغابة: ١/٢٢٥ والإصابة: ١/١٥٥.","vol":"1","page":530},{"text":"عمران بن العلاء بن معاوية، عن أبيه، عن جده، عن بشر بن معاوية: أنه قدم على رسول الله - ﷺ - مع أبيه وافدين ولهُ ذؤابة وإن أباه قال لَهُ: إذا أتيتَ رسول الله - ﷺ - فقل له ثلاث كلماتٍ لا تزد عليهنَّ، ولا تنقصن منهن. قال له: جئنَاك يارسول الله لنُسلم عليك، ونسَلِمُ إليك، وتدعوا لنا بالبركة. قال: فمسح رأسي، ودَعا لي بالبركة. قال: فكان مَسْحةُ رسول الله - ﷺ - كأنها غُرةٌ، وكان لا يمسح شيئًا إلًا بَرأ. قال: وكتب رسول الله - ﷺ - كتابًا لأبيه معاوية، وأعطاهُ من صدقةِ عُمَان شياها، فأخذهنَّ، ثم رجعَ. فقال: يارسول الله إني موسِرٌ كثير المَالِ، فاقْبَلهنَّ عني. فقال: أصبت يامعاوية، فقبلها منه. هذا تلخيص سياقه، وذكر ابن الأثير أنه دَعَا لهُ بالبركة، وأعطاهُ أعْنُزا عُفْرا، وأن ابنهُ محمدًا قال في ذلك شعرًا.\n\nوأبي الذي مسح النبي برأسِه ... ودعا لهُ بالخير والبركات\nأعطاهُ أحمدُ إذْ أتاهُ أعنزا ... عُفَرا ثواجِلَ لَسْنَ باللجبات (١)\nيملأن رِفْدَ (٢) الحي كُلّ عِشيّةٍ ... ويعودُ ذاك الملء بالغداواتِ\nبُوركن مِنْ مِنَح وبورك مانحٌ ... وعليه مني ما حييتُ صلاتي (٣)\n_________\n(١) عفرا: جمع عفراء وهي البيضاء، ثواجل: يعني عظام البطون سِمَان، واللجبات: جمع لجبة وهي التي قل لبنها.\n(٢) الرِّفد: هو القدح الضخم.\n(٣) انظر هذا الشعر في أسد الغابة لابن الأثير: ١/٢٢٥.","vol":"1","page":531},{"text":"<span data-type=\"title\" id=toc-356>١٥٣ - (بشر بن المُعلَّى أبو المنذر العَبدِي وَيُلقب بالجارُودِ) </span>(١)\n١٠٨٧ - قال: (قلت يارسول الله أوْ قال رجل اللقطةُ نجدُها؟ قال أنشُدْها (٢) ولاتكتم ولا تُغيبٌ، فإن وجدت صاحِبَها، فادفعها إليه، وإلاَّ\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٢٦ والإصابة: ١/١٥٦.\n(٢) يعني عرفها.","vol":"1","page":531},{"text":"فهو مال الله يؤتيه من يشاء) رواهُ أبو نعيم عن أبي بكر بن خلاد عن الحارث بن أبي أمامة بن يزيد بن هارون عن الجُريري عن أبي العلاء عن أبي مسلم الجِذَرمي عن الجارود، فذكره، وفي إسناده خلافٌ يأتي في ترجمة الجارود (١) .\n_________\n(١) له ترجمة في الإصابة: ١/١٥٦.","vol":"1","page":532},{"text":"<span data-type=\"title\" id=toc-357>١٥٤ - (بشر أبو خليفة يُعد في البصريين)</span>\n١٠٨٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا إبراهيم بن هاشم ابن محمد المُقدمي، حدثنا أبو معشر البراء، حدثني النُّوار بنت عمرو، وحدثتني فاطمةُ بنت مُسلمٍ، حدثني خليفة بن بشر، عن أبيه: (أنه أسلم فرد عليه رسول الله صلى/ الله عليه وسلم ماله وولده فرآهُ هو وابنه مقرونين بالحبل قال له: ما هذا يا بشر؟ فقال: حلقت إنْ ردَّ الله عليَّ مالي وولدي لأحجنَّ بيت الله مقرُونًا. فأخذ النبي\nالحبلَ فقطعهُ وقال لهما: حُجَّا فإن هذا من الشيطان) (١) .\n\n<span data-type=\"title\" id=toc-358>١٥٥ - (بَشِير بن تَيْم) </span>(٢)\nذكره محمد بن عثمان بن أبي شيبة في الوحدات، قال أبو نعيم:\n١٠٨٩ - حدثنا أحمد بن محمد بن الحسين، حدثنا محمد بن عثمان بن\nأبي شيبة، حدثنا مِنجاب، حدثنا عبد الله بن الأجلح، عن أبيه، عن عكرمة، عن بشير ابن تيمٍ: أن رسول الله - ﷺ - فَادَى أهل بدرٍ فداءً مختلفًا، فقال العباس: فُكَّ نفسك.\n_________\n(١) قال ابن حجر: أخرجه ابن منده وقال: غريب، تفرد بالرواية عن بشر ابنه خليفة.\n(٢) له ترجمة في أسد الغابة: ١/٢٢٨ والإصابة: ١/١٨٠.","vol":"1","page":532},{"text":"١٠٩٠ - قال ابن الأثير: روى عنه معروف بن خَرَّبوذ في مولد رسول الله - ﷺ -: رأى الموُبَذَان (١) خمود النيران، وغيض بحيرة ساوه وذكر ما في ذلك من الشعرُ (٢) .\n\n<span data-type=\"title\" id=toc-359>١٥٦ - (بشير بن معبد، ويقال: ابن يزيد بن معبد) </span>(٣)\nوهو ابن الخَصَاصِيَّة، وهي أمّه، واسمُها كبشة ويقال مارية بنت عمرو بن معبدٍ، وهما واحدُ، وكان اسمه زُحَمٌ، فسماه رسول الله - ﷺ - بشيرًا، وبشيرُ بن الخصاصية السدوسي، حديثه في ثاني البصريين، ورابع الأنصار.\n١٠٩١ - حدثنا وكيع، حدثني الأسود بن شيبان، عن خالد بن سُمَيْر، عن بشير بن نهيك، عن بشير بن الخصاصية بشيرُ رسول الله - ﷺ -: (أن رسول الله - ﷺ - رأى رجلًا يمشي في نعلين بين القبور فقال: (يا صاحب السبتيتين ألقهما) (٤) .\n١٠٩٢ - حدثنا يزيد بن هارون، أنبأنا أسود بن شيبان، عن خالد بن سُمير، عن بشير بن نهيك عن بشير بن الخصاصية\n_________\n(١) الموبذان: هو فقيه الفرس.\n(٢) القصة: أنه رأى في منامه خيلًا وإبلًا قطعت دجله، وغاصت بحيرة سامرة وهي بحيرة بمدينة ساوة بين الري وهمذان، وأطفئت نار فارس التي كانوا يعبدونها، وهذا المنام عبارة عن الإيذان بانتشار الإسلام وزوال عبادة النيران من الفرس وفتح المسلمين لها، والخبران أوردهما ابن الأثير في ترجمته ١/٢٢٨.\n(٣) له ترجمة في أسد الغابة: ١/٢٢٩ والإصابة: ١/١٥٩ والطبقات الكبرى ٦/٢٣، ٧/٣٨ والتاريخ الكبير ٢/٩٧.\n(٤) المسند: ٥/٨٣ من حديث بشير بن الخصاصية. والسِّبْت: بالكسر فسكون، جلود البقر المدبوغة يُتخذ منها النعال، سميت بذلك لأن شعرها قد سبت عنها أي حلق وأزيل، أهـ. النهاية: ٢/٣٣٠.\nووقع في المخطوطة) خالد بن سهير عن بشير (والصواب ما أثبتناه يراجع تهذيب التهذيب ٣/٩٧.","vol":"1","page":533},{"text":"قال: (كنت أُماشي رسول الله - ﷺ - آخِذًا بيده، فقال لي يا ابن الخصاصية ما أصبحت تنقم على الله ﵎ أصبحت تُماشي رسول الله - ﷺ - أحسبهُ قال آخذًا بيده قال قلت ما أصبحتُ أنقِم على الله شيئًا، قد أعطاني الله كل خيرٍ قال فأتينا على قُبور المشركين، فقال لقد سبق هؤلاء خيرًا كثيرا ثلاث مرات ثم آتينا على قبور المسلمين فقال لقد أدرك هؤلاء خيرًا كثيرًا ثلاث مرات ثم آتينا على قبور المسلمين فقال لقد أدرك هؤلاء خيرًا كثيرًا ثلاث مرات يقُولها قال فبُصر برجل يمشي بين المقابر في نَعْليه، فقال ويحك ياصاحب السبتتيين ألق سبتيتك، مرَّتين، أو ثلاثًا، فنظر الرجلُ، فلما رأى رسول الله - ﷺ - خلع نَعليه) (١) .\n_________\n(١) المسند: ٥/٨٣ من حديث بشير بن الخصاصية.","vol":"1","page":534},{"text":"١٠٩٣ - حدثنا عبدُ الصمد، حدثنا الأسود، حدثنا خالد بن سُمَيْر، حدثنا بشير بن نَهيكٍ، حدثنا بشيرُ رسول الله - ﷺ -، وكان اسمهُ في الجاهلية زُحَم بن معبدٍ، وهاجر إلى رسول الله - ﷺ -، فسألهُ/ ما اسمك؟ قال زُحَمٌ. قال: بل أنت بَشيرُ، فكان اسمه قال: بينا أنا أماشي رسول الله - ﷺ - إذ قال: يا ابن الخصاصية ما أصبحت تنقِم على الله تعالى؟ أصبحت تماشي رسول الله - ﷺ -. قال أبو شيبان، وهو الأسود ابن شيبان: أحسبِهُ قال آخذًا بيده فقلت: يارسول الله - بأبي أنت وأمي - ما أنقِم على الله شيئًا، فذكر الحديث وقال: (ياصاحب السبتيتين ألق سبتيتك) (١) . رواه أبو داود عن سهل بن بكار عن الأسود بن شيبان به (٢) ورواه النسائي عن محمد بن عبد الله (٣) وابن ماجه عن علي بن محمد كلاهما عن وكيع بهِ (٤) .\n١٠٩٤ - حدثنا بهزٌ، وعفان قالا: حدثنا حمَّاد بن زيد، حدثنا\n_________\n(١) المسند: ٥/٨٣ من حديث بشير بن الخصاصية.\n(٢) سنن أبي داود: الجنائز: المشي بين القبور في النعل: ٣/٢١٧.\n(٣) سنن النسائي: الجنائز: كراهية المشي بين القبور في النعال السبتية: ٤/٧٨.\n(٤) سنن ابن ماجه: الجنائز: ماجاء في خلع النعلين في المقابر: ١/٤٩٩.","vol":"1","page":534},{"text":"أيوب، عن رجلٍ من بني سدُوسٍ يقال له: دَيْسَم قال: قلنا لِبَشير بن الخصاصيَّة - قال: وكان اسمه زُحم، فَسمَّاهُ رسول الله - ﷺ - بشيرًا - إنَّ لنا جيرة من بني تميم لا تَشِدُّ لنا قاصية إلا ذهبوا بها، وإنها تُخْفى لنا من أموالهم شيئًا أفنأخذها؟ قالَ لا) (١) .\nتفرد به.\n_________\n(١) المسند: ٥/٨٣ من حديث بشير بن الخصاصية.","vol":"1","page":535},{"text":"١٠٩٥ - حدثنا زكريا بن عدي. قال: أنبأنا عبيد الله بن عمرو يعني الرَّقي، عن زيد بن أبي أُنَيْسة، قال: حدثنا جَبَلةُ بن سُحيم، عن أبي المثنى العبدي. قال: سمعت السَّدوسي يعني ابن الخصاصية قال: (أتيت النبي - ﷺ - لأُبَايعهُ. قال: فاشترط عليَّ شهادة أن لا إله إلا الله، وأن محمدًا عبدهُ ورسولهُ، وأن أقيم الصلاة، وأن أؤدي الزكاة، وأن أَحجُ حجة الإسلام، وأن أصوم شهر رمضان، وأن أُجاهد في سبيل الله. فقلتُ: يارسول الله أَمَّا اثنتان فوالله ما أُطيقهُما: الجهاد [والصدقة] فإنهم زعموا أنهُ من ولَّى الدُبَر فقد باء بغضب من الله، فأخافُ إنْ حضرتُ تلك جشعت (١) نفسي، وكرهتُ الموت، والصدقة فوالله مَا لي إلا غُنيمةٌ، وعشرُ ذُودٍ هن رِسْلُ أَهلي وحمُولتهم (٢) . قال: فقبض رسول الله - ﷺ - يدهُ، ثم حرك يدهُ، ثم قال: فلا جهادَ ولا صدقة فبم تدخل الجنة إذًا؟ قال: قلت: يارسول الله أنا أبايُعكَ. قال: وبايعتُهُ عليهن كُلهِنَّ) (٣) تفرد به.\n١٠٩٦ - حدثنا أبو الوليد، وعفَّان، قالا: حدثنا عُبيد الله بن إياد بن لقيط [سمعت إياد بن لقيط] (٤) يقول: سمعتُ ليلى إمرأة بشير [تقول:\n_________\n(١) جشعت نفسي: فزعت.\n(٢) الذود من الإبل مابين الثنتين إلى التسع، وقيل مابين الثلاث إلى العشرة، واللفظة مؤنثة ولا واحد لها من لفظها، النهاية: ٢/١٧١ والرّسل: اللبن والحمولة بفتح أوله ما يحتمل عليه الناس من الدواب سواء كانت عليها الأحمال أو لم تكن كالركوبة. النهاية ٢/٢٢٢.\n(٣) المسند: ٥/٢٢٤ من حديث بشير بن الخصاصية.\n(٤) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند.","vol":"1","page":535},{"text":"إن بشيرا] سأل النبي - ﷺ -: أصومُ يومَ الجمعة ولا أُكلم ذلك اليومَ أحدًا؟ فقال النبي - ﷺ -: لا تَصُم يوم الجمعة إلاّ في أيام هو أحدها أو في شهر، وأما ألاَّ تُكلم أحدًا فلعَمْري لأن تكلَّم بمعروف، أو تنهى عن منكرٍ خير من أن تسكُت) (١) . تفرد به.\n_________\n(١) المسند: ٥/٢٢٤ من حديث بشير بن الخصاصية.","vol":"1","page":536},{"text":"١٠٩٧ - حدثنا أبو الوليد وعَفانُ. قالا: حدثنا عبيد الله بن إيادٍ أنبأنا إياد يعني ابن لقيط، عن ليلى امرأة بشير قالت: أردتُ أن أصُومَ يومين مُواصلة، فمنعني بشير، وقال: إن رسول الله - ﷺ - نَهى عنهُ، وقال: (يفعل ذلك النَّصارى، ولكن صُومُوا كما أمركم الله وأتموا الصيام إلى الليل، فإذا كان الليلُ فافطروا) (١) تفرد به.\nحديثٌ آخرُ/\n١٠٩٨ - قال أبو داود: حدثنا مهدي بن حفصٍ، ومحمد بن عُبيدٍ قالا: حدثنا حمادٌ، عن أيوب، عن رجلٍ يقالُ له ديسَم وقال ابن عبيد: من بني سدُوس عن بشير بن الخصاصية. قال ابن عبيد في حديثه: وما كان اسمهُ بشيرًا، ولكن سماهُ رسول الله - ﷺ - بشيرًا قال: قلنا: إنَّ أهل الصدقة يعتدون علينا أفَنَكْتُم من أموالنا بقدر ما يعتدون علينا؟\nقال: لا (٢) .\n١٠٩٩ - وحدثنا الحسن بن علي، ويحيى بن موسى. قالا: حدثنا عبد الرزاق عن معمرٍ، عن أيوب بإسناده ومعناه، إلاَّ أنه قال: (قلنا يا رسول الله إنَّ أصحاب الصدقة [يعتدون]) رفعه عبد الرزاق عن معمْرِ (٣) .\n_________\n(١) المسند: ٥/٢٢٤ من حديث بشير بن الخصاصية.\n(٢) سنن أبي داود: (باب رضا المصدق): ٢/١٠٥.\n(٣) المصدر السابق.","vol":"1","page":536},{"text":"<span data-type=\"title\" id=toc-360>١٥٧ - (بشير بن سعد بن ثعلبة بن جُلاَس بن\nثعلبة بن مالك) </span>(١)\nابن ثعلبة [بن جلاس بن زيد بن مالك بن ثعلبة بن كعب] كعيب بن الخزرج الأنصاري الخزرجي، والد النعمان بن بشير، شهد العقبة، وبدرًا، وما بعدها، وهو أول من بايع أبا بكر الصديق في السقيفة، وشهد اليمامة وقُتِل بعين التمر سنة اثنتي عشرة، وقيل سنة إحدى عشرة.\n١١٠٠ - روى النسائي من طريق الأوزاعي. وأبو نعيم من طريق محمد بن إسحاق عن الزهري عن حميد بن عبد الرحمن [ومحمد بن النعمان] عن النعمان بن بشير عن أبيه: (أنه أتى رسول الله - ﷺ - بابنه النعمان يحمله، فقال: يارسول الله إني نحلتُ ابني غلامًا، وأنا أحب أن تشهد. فقال: لك ابن غيره؟ قال: نعم. فقال كُلَّهم نحلت مثل الذي نحلته؟ قال: لا. قال: أشهد على جَوْر؟) وقد رواه النسائي (٢) من طريق الأوزاعي عن الزهري به المحفوظ أنه من حديث النعمان نفسه كما سيأتي.\n(حديثٌ آخرُ)\n١١٠١ - رواه أبو نعيم من طريق عبد الله بن أيوب المحرمي، حدثنا\nمحمد ابن كثير، عن إسماعيل بن أبي خالد، عن الشعبي، عن النعمان بن بشير،\nعن أبيه. قال: قال رسول الله - ﷺ -: (رحم الله عبدًا سمع مقالتي فحفطها،\nفربَّ حامل فقهٍ إلى غير فقيه، وربَّ حامل فقهٍ إلى من هو أفقه\n_________\n(١) انظر ترجمته في أسد الغابة ١/٢٣١. والإصابة ١/١٥٨، والاستيعاب ١/١٤٩ والتاريخ الكبير ٢/٩٨ والطبقات الكبرى ٣/٨٣، ومابين المعكوفين أثتناه من أسد الغابة.\n(٢) () ... سنن النسائي: كتاب النحل: ٦/٢١٩.","vol":"1","page":537},{"text":"منهُ. ثلاثٌ لا يُغل (١) عليهن قلبُ مؤمن: إخلاصُ العملِ لله، ومنا صحة وُلاة المُسلمين،\nولزوم جماعتهم) (٢) .\n(حديث آخر)\n_________\n(١) هو من الإغلال: الخيانة في كل شئ، ويروى) يغل) بفتح الياء من الغل وهو الحقد والشحنا، أي لا يدخله حقد يزيله عن الحق. والمعنى: أن هذه الخلال الثلاث تستصلح بها القلوب فمن تمسك بها طهر قلبه من الخيانة والدغل والشر. أهـ النهاية ٣/٣٨١.\n(٢) الخبر أخرجه أيضًا الطبراني وابن قانع وابن عساكر جمع الجوامع ٢/٢١٥٠.","vol":"1","page":538},{"text":"١١٠٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا إسحاق بن داود الصواف، حدثنا محمد بن موسى الحرشي، حدثنا عبد الله بن جعفر، حدثنا أبو سُهيل مالك بن نافع، عن محمد بن كعب القُرظي، عن بشير بن سعدٍ، عن رسول الله - ﷺ - قال: (المؤمن من المؤمن بمنزلة الرأس من الجسد متى اشتكى الجسد اشتكى له الرأسُ، ومتى اشتكى الرأس اشتكى له سائِر الجسد (١) /.\n\n(حديث آخر: قال أبو نعيم)\n١١٠٣ - حدثنا أبو جعفر بن محمد بن عبد الله الحضري، حدثنا الحكم بن موسى، حدثنا يحيى بن حمزة عن الحكم بن عبد الله الأيلي أنهُ سمع محمد بن\nعلي بن الحسين. قال: خرج الحسين وأنا معه وهو يريد أرضهُ التي بظاهر\nالحرة، ونحنُ نمشي، فأدركنا النعمان بن بشيرٍ، وهو على بغلةٍ لهُ، فقال للحسين:\nيا أبا عبد الله إركب. فقال: اركبْ بل أنت\n_________\n(١) علق على هذا الخبر الحافظ ابن حجر بقوله: الإسناد ضعيف، الإصابة ١/١٥٨.","vol":"1","page":538},{"text":"أحق بصدرِ دابتك، فإن فاطمة\nحدثتني: أن رسول الله - ﷺ - قال ذلك. قال النعمان: صدقت فاطمةُ، ولكن\nأخبرني بشير: أن رسول الله - ﷺ - قال: إلاَّ من أذن. قال: فركب الحسين\nوردفَهُ النعمانُ (١) .\n\n<span data-type=\"title\" id=toc-361>(بشير بن عبد المنذر هو أبُو لُبَابة يأتي)</span>\n_________\n(١) () ... قال الهيثمي بعد أن ساق القصة والحديث: الحكم بن عبد الله الأيلي متروك. مجمع الزوائد ٨/١٠٨.","vol":"1","page":539},{"text":"<span data-type=\"title\" id=toc-362>١٥٨ - (بشير بن فريك) </span>(١)\n١١٠٤ - في عَدم وجوب الهجرة بعد الفتح ذكره أبو نُعيم من طريق الزبيدي عن الزهري عن صالح بن بشير بن فديل، عن أبيه.\n\n<span data-type=\"title\" id=toc-363>١٥٩ - (بشير بن مَعْبَد أبو بشر الأسلميّ\nصحابي عداده في أهل الكوفة) </span>(٢)\n١١٠٥ - روى أبو نعيم من حديث يحيى بن عبد الحميد. عن بشر بن الربيع، عن بشر بن بشير الأسلمي، عن أبيه. قال: قال رسول الله - ﷺ -: (من أكل من هذه البقلة فلا يقربن مسجدنا) يعني الثوم (٣) .\n\n<span data-type=\"title\" id=toc-364>١٦٠ - (بشير بن أبي مسعود: عقبة بن عمرو) </span>(٤)\nالأنصاري البدري له ولأبيه صحبة\n١١٠٦ - روى الحافظ أبو نعيم، عن الطبراني، عن علي بن عبد\n_________\n(١) له ترجمة في أسد الغابة ١/٢٣٤ وساق له الخبر بأسانيده. والإصابة ١/١٦٩.\n(٢) انظر ترجمته في أسد الغابة ١/٢٣٥ والإصابة ١/١٥٩ والاستيعاب ١/١٥١ والتاريخ الكبير ٢/٩٦.\n(٣) يراجع الخبر في الاستيعاب وفي أسد الغابة.\n(٤) انظر ترجمته في الاستيعاب ١/١٥٣ والإصابة ١/١٦٨ وأسد الغابة ١/٢٣٣ والتاريخ الكبير ٢/١٠٤.","vol":"1","page":539},{"text":"العزيز، عن أحمد بن يونس، عن أيوب بن عتبة، عن أبي بكر بن حزمٍ [أن عروة بن الزبير] (١) قال لعمر بن عبد العزيز: حدثني أبو مسعود [أو بشير بن أبي مسعود] (٢) وكلاهما قد صحب النبي - ﷺ -. فذكر حديث المواقيت. ثم قال: [شير بن النهاس العبدي] (٣) كذا رواهُ أبو داود يعني الطيالسي، عن أيوب بن عتبة.\n_________\n(١) مابين المعكوفين زدناه من أسد الغابة لابن الأثير، وبه يستقيم السياق. وكذا من الإصابة لابن حجر، انظر مواضع ترجمته.\n(٢) مابين المعكوفين زدناه من أسد الغابة لابن الأثير، وبه يستقيم السياق. وكذا من الإصابة لابن حجر، انظر مواضع ترجمته.\n(٣) اتصل الكلام في المخطوطة بين ما روي عن بشير بن أبي مسعود وما روي عن بشير بن النهاس ولم ترد ترجمة الثاني مما يؤكد أن هناك كلامًا سقط من النساخ قد يكون أكثر من ترجمة. ولكن الحديث الوارد بعد روي عن بشير بن النهاس فلزم إضافة ترجمته ويراجع بشأنها أسد الغابة ١/٢٣٦ والإصابة ١/١٦٠.\nوالخبر أخرجه عبدان في الصحابة وأبو موسى في الذيل عن بشير بن النهاس ورمز له السيوطي بالضعف. وله شاهد من حديث أبي هريرة بنحوه وهو ضعيف أيضًا. الجامع الصغير بشرح فيض القدير ٥/٤١٨.","vol":"1","page":540},{"text":"١١٠٧ - قال رسول الله - ﷺ -: (ما استرذل الله عبدًا إلاَّ حُرِمَ العلم) . رواه عبدان الموصلي المروزي من طريق أبي عتاب القرشي، عن يحيى بن عبد الله عنه وقال له صحبة.\n\n<span data-type=\"title\" id=toc-365>١٦١ - (بشير بن يزيد الضّبِعَيّ.\nعداده في البصريين صحابي أدرك الجاهلية) </span>(١)\n١١٠٨ - قال أبو نُعيم: حدثنا سليمان بن أحمد وفاروق الخطابي قالا: حدثنا أبو مُسلم المكي، حدثنا سليمان بن داود الشَّاذَكوني، حدثني محمد بن سواء، حدثني الأشهب الضُّبعي، حدثني بشير بن يزيد الضُّبعي\n_________\n(١) انظر ترجمته في أسد الغابة ١/٢٣٦، والاستيعاب ١/١٥٣ والإصابة ١/١٦٠.","vol":"1","page":540},{"text":"- وكان قد أدرك الجاهلية- قال: قال رسول الله - ﷺ -: (يومُ ذي قَارٍ هذا أول يومٍ انتصفت فيه العرب من العجم) (١) .\n_________\n(١) قال ابن حجر في الإصابة: يوم ذي قار من أيام العرب المشهورة كان بين جيش كسرى وبين بكر ابن وائل، وذكر ابن الكلبي أنها كانت بعد وقعة بدر بأشهر، وساق الحديث عن أبي صالح عن ابن عباس، وقال في نهايته (وبي نصروا) والخبر أخرجه البخاري في الكبير عن خليفة عن محمد ابن سواء عن الأشهب. التاريخ الكبير ٢/١٠٦.","vol":"1","page":541},{"text":"<span data-type=\"title\" id=toc-366>١٦٢ - (بَشِير بن عَقْربة الجُهني ويُقالُ الكناني) </span>(١)\nأبو اليمان ومنهم من يقول بِشْرٌ، والصحيح بَشِيرُ، حديثه في ثالث الكوفيين.\n١١٠٩ - حدثنا سعيد بن منصُور/ قال عبد الله: حدثناهُ [أبي] (٢) عنه، وهو حيٌّ، قال: حدثنا حجرُ بن الحارث الغساني من أهل الرملةِ، عن عبد الله بن عون الكناني وكان عاملًا لعمر بن عبد العزيز على الرَّملة: أنه شهد عبد الملك بن مروان قال لبشير بن عقربة الجُهني يوم قتَل عمرو بن سعيدٍ بن العاص: يا أبا اليمان إني قد احتجت اليوم إلى كلامك، فقم فتكلم. فقال: إني سمعتُ رسول الله - ﷺ - قال: (من قام بخطبة لا يلتمس بها إلاَّ رياءً وسُمْعةً أوقفهُ الله يوم القيامة موقفِ رياءٍ وسمعة) (٣) .\n\n<span data-type=\"title\" id=toc-367>١٦٣ - (بشير الثَّقفِي) </span>(٤)\n١١١٠ - قلت: يارسول الله إني نذرتُ في الجاهلية ألاَّ آكل لحم الجزورِ، ولا أشرب الخمر. فقال رسول الله - ﷺ -: (أما لحم الجزور\n_________\n(١) انظر ترجمته في أسد الغابة ١/٢٣٣ والاستيعاب ١/١٥٢ والإصابة ١/١٥٣.\n(٢) مابين المعكوبين زدناه من لفظ المسند ٣/٥٠٠.\n(٣) انظر مسند أحمد ٣/٥٠٠ من حديث بشير بن عقربة.\n(٤) له ترجمة في أسد الغابة ١/٢٢٨ والإصابة ١/١٦٠.","vol":"1","page":541},{"text":"فكلها، وأما الخمرُ فلا تشربها) . قال أبو نُعيم تفرد به عبد العزيز بن الحُصين البركات عن أبي أمية عبد الكريم بن [أبي المخارق أحد الضعفاء] (١) عن حفصة بنت سيرين عنهُ بهِ (٢) .\n_________\n(١) مابين المعكوفين زدناه من الإصابة لفظ ابن حجر.\n(٢) الحديث أخرجه البغوي وضعفه الإسماعيلي، وابن قانع، وأبو نعيم عن بشير الثقفي جمع الجوامع ١/١٣٢١.","vol":"1","page":542},{"text":"<span data-type=\"title\" id=toc-368>١٦٤ - (بشير الحارثي: والد عصام) </span>(١)\n١١١١ - روى النسائي في اليوم والليلة عن أحمد بن سُليمان الرُّهاوي، عن سعيد بن مروان الأزدي. من أهل الرها، حدثنا عصام بن بشير، حدثني أبي (ح) (٢) وقال أبو نعيم: حدثنا أبو بكرٍ الطلحي، حدثنا محمد بن علي بن حبيب الرقي، حدثنا يحيى الضبي، حدثنا الحسن بن أعين، حدثنا عصام بن بشير الحارثي البصري، عن أبيه. قال: (وقفتُ على رسول الله - ﷺ -، فقال: ما أسمُكَ؟ فقلت: أكبر. فقال: لا بلْ أنت بشيرٌ) (٣) .\n\n<span data-type=\"title\" id=toc-369>١٦٥ - (بشير السلمي من أصحاب الشجرة) </span>(٤)\n١١١٢ - قال أبو نعيم: حدثنا محمد بن محمدٍ، حدثنا محمد بن عبد الله الحصري، حدثنا محمد بن مُوسى القطان، حدثنا أبو عاصم، عن عبد الحميد بن جعفر، حدثنا عيسى بن علي الأنصاري، عن رافع بن بشيرٍ، عن أبيه. قال: قال رسول الله - ﷺ -: (تخرُج نارٌ تضيءُ أعناق الإبلِ ببصرى تسير سير بطيئة الإبلِ تسير النهار وتُقيم الليلَ. تغدو،\n_________\n(١) له ترجمة في أسد الغابة ١/٢٢٩ والإصابة ١/١٦١.\n(٢) هذا الرمز (ح) هو علامة لتحويل الإسناد من طريق إلى طريق آخر.\n(٣) اليوم والليلة كما في تحفة الأشراف ٢/١٠٠.\n(٤) تقدم في بشر أو بسر أبو رافع السلمي رقم (١٤٣) وحديثه رقم (١٠٧٣) وخرّج من مسند أحمد: ٣/٤٤٣.","vol":"1","page":542},{"text":"وتروح، يُقَال: قد غَدت النار، فأغدوا. وقالت النار: أيها الناس فقيلوا، غدتِ النار أيَّها الناس، فاغدوا، وراحت النارُ أيَّها الناس، فرُوحوا من دركته أكلتهُ) وتقدمَ هذا الحديث في ترجمة بشرٍ أبي رافع من رواية الإمام أحمد عنه وليس فيه تضئ أعناق الإبل بِبُصْرى/ (١) .\n_________\n(١) انظر الحديث رقم (١٠٧٣) وكأن المصنف عدهما صحابيين.","vol":"1","page":543},{"text":"<span data-type=\"title\" id=toc-370>١٦٦ - (بشير المُعَاوِي يقال له ابن أَكَّالٍ عداده في المدنيين) </span>(١)\n١١١٣ - قال أبو نُعيم: حدثنا سليمان بن أحمد بن مُقبل، حدثنا زيدُ بن أخرمُ، حدثنا محمد بن الكوساني، حدثنا عمر بن محمدٍ بن أصبهان، حدثنا عبد الله ابن عبد الرحمن بن معمر، عن أيوب بن بشير، عن أبيه. قال: (كانت مشاجرة في بني مُعاوية، فذهب يُصلح بينهم يعني رسول الله - ﷺ -، فالتفت إلى قبرٍ، فقال لا دَريتَ. فقيل له؟ فقالُ: إن هذا يُسألُ عني. فقال: لا أدري) (٢) .\n\n<span data-type=\"title\" id=toc-371>١٦٧ - (بصْرةُ بن أبي بَصرةَ الغِفَاري) </span>(٣)\n(لا يُشد الرحال إلا إلى ثلاثة مساجد)\n١١١٤ - الحديث رواه مالك عن ابن الهاد عن محمد بن إبراهيم عن أبي سلمة عن أبي هريرة عنه (٤) ورواه أحمد كما سيأتي في ترجمة أبي بصرة إن شاء الله تعالى.\n_________\n(١) هو: بشير بن سعد بن النعمان بن أكّال الأنصاري المعاوي، شهد أحدًا والخندق والمشاهد مع أبيه، الإصابة: ١/١٥٨، وأسد الغابة: ١/٢٣١.\n(٢) يراجع الإصابة وأسد الغابة.\n(٣) له ترجمة في أسد الغابة: ١/٢٣٧ والإصابة: ١/١٦٢.\n(٤) قال ابن عبد البر: هذا الحديث لا يوجد هكذا إلا في الموطأ لبصرة بن أبي بصرة، يرجع إلى الموطأ (ماجاء في الساعة التي في يوم الجمعة) ١/٢٢٠ ويراجع الاستيعاب: ١/١٧١.","vol":"1","page":543},{"text":"<span data-type=\"title\" id=toc-372>١٦٨ - (بصرةُ بن أكثم ويقال بُسرة ويقال نَضْلَة) </span>(١)\n١١١٥ - روى أبو داود من طريق عبد الرزاق، عن ابن جُريج، عن صفوان بن سُليمٍ، عن سعيد بن المسيب، عن رجل من الأنصار يقال له بَصَرةُ قال: (تزوجتُ امرأةً بكرًا في سِتْرها فدخلتُ عليها، فإذا هي حُبلَى، فقال النبي - ﷺ -: لها الصداقُ بما استحللتَ من فرجها، والولدُ عبدٌ لكَ، فإذا ولدتْ فاجلْدهَا. وفي رواية: فاجلدُوها. وفي لفظٍ: فحدُوها) (٢) .\n١١١٦ - ثم رواه عن محمد بن المثنى، عن عُمان بن عُمر، عن علي\nابن المُبارك، عن يحيى بن أبي كثير، عن يزيد بن نُعيم، عن سعيد بن المسيب:\n(أن رجلًا يقال له بَصُرةُ بن أكتم تزوج امرأةً) . فذكر معناهُ. وزاد: (وفرق بينهُما) قالوحديث ابن جريج أتم (٣) . وقد رواهُ أبو داود من غير وجهٍ عن سعيد بن المسيب مرسلًا (٤) .\n١١١٧ - ورواه أبو نُعيمٍ من طريق إبراهيم بن أبي يحيى، عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٣٧ والإصابة: ١/١٦١.\n(٢) سنن أبي داود ٢/٢٤١.\n(٣) سنن أبي داود ٢/٢٤٢. تحفة الأشراف ٢/١٠١.\n(٤) قال أبو داود بعد أن أخرج الحديث بطريقة الأول: روى هذا الحديث قتادة عن سعيد بن زيد عن ابن المسيب، ورواه يحيى بن أبي كثير عن يزيد بن نعيم عن سعيد بن المسيب، وعطاء الخراساني عن سعيد بن المسيب. أرسلوه كلهم.\n= ... وفي حديث يحيى بن أبي كثير: أن بصرة بن أكتم نكح امرأة، وكلهم قال في حديثه: جعل الولد عبدًا له، انتهى.\nوقد أثار هذا الحديث جدلًا بين الأئمة قال الشيخ الخطابي: هذا الحديث لا أعلم أحدًا من الفقهاء قال به واسترسل في نقض أحكامه إلى القول بأنه يحتمل أن يكون الحديث - إن كان له أصل - منسوخًا.\nأَمَّا ابن القيم فقد تتبع علله سندًا ومتنًا وأطال في ذلك بما لا يسمح المقام بإيراده. سنن أبي داود ٢/٢٤٢، مختصر السنن للمنذري ٣/٦٠.","vol":"1","page":544},{"text":"صفوان، عن سعيدٍ: (أن بُصْرة الغِفاري تزوج امرأة بكرًا في سترها فذكره فقال: ففرق\nبينهما، وقال: إذا وضعتْ فأقيموا الحد عليها، وأعطاها الصداق بما استحلَّ من فرجها) (١) .\n_________\n(١) قال ابن القيم: إبراهيم بن أبي يحيى هذا متروك الحديث. تركه أحمد بن حنبل ويحيى بن معين وابن المبارك وأبو حاتم وأبو زرعة الرازيان وغيرهم. وسئل عنه مالك بن أنس: أكان ثقة؟ فقال: لا، ولا في دينه. مختصر السنن ٣/٦١.","vol":"1","page":545},{"text":"١١١٨ - قال: ورواه عبد الرزاق عن إبراهيم بن أبي يحيى، عن\nصفوان ابن سعيدٍ، عن رجل من الأنصارِ ويقال له بصرة، وزادَ: (والولد عبدٌ لك) (١) .\nقال: ورواه أيوبُ الورّاق، عن عبد الله بن معمر، عن سليمان، عن عبد الله ابن بِشْر، عن الفروي (٢) عن محمد بن سعيد بن المسيب عن بصرة الغفاري.\n\n<span data-type=\"title\" id=toc-373>١٦٩ - (بعجة بن عبد الله الجُذامي ويقال الجُهني) </span>(٣)\n١١١٩ - ذكرهُ عبدان في الصحابة وروى له حديث: (خير الناس رجلٌ آخذ بعنان فرسه) الحديث قال أبو موسى: والصواب روايته عن أبيه/ عبد الله بن بدرٍ.\nقلتُ وأما هذا الحديث فسيأتي من رواية بعجة هذا عن أبي هريرة (٤) .\n_________\n(١) سبق أن قال أبو داود تعقيبًا على الروايات المرسلة: وكلهم قال في حديثه: جعل الولد عبدًا له.\n(٢) الفروي: هو: إسحاق بن أبي فروة، قال فيه ابن حجر (ضعيف جدًا) الإصابة: ١/١٦١.\n(٣) له ترجمة في أسد الغابة: ١/٢٣٨ والإصابة: ١/١٦٢.\n(٤) كذا قال ابن الأثير في ترجمته: الصواب روايته هذا الحديث عن أبي هريرة وما ذكره عبدان مرسل لا احتجاج فيه.","vol":"1","page":545},{"text":"<span data-type=\"title\" id=toc-374>١٧٠ - (بكر بن حارثة الجُهني سمَّاهُ رسول الله - ﷺ - البربير) </span>(١)\n١١٢٠ - قال أبو نعيم: حدثنا أبو بشرٍ محمد بن أحمد بن حماد الدُولابي، حدثنا إسحاق بن سويد، حدثنا الحسن بن بشرِ بن مالك بن ناقد بن مالِك الجُهُني، حدثني أبي: أنهُ سمع أباه يحدثُ، عن أبيه، عن جده، حدثني بكر بن حارثة الجُهَنيُّ قال: (كنتُ في سرية بعثها رسول الله - ﷺ -، فاقتتلنا نحن والمشركون، فحملتُ على رجلٍ من المشركين، فتعوَّذ مني بالإسلام، فقَتَلتُه، فبلغ ذلك النبي - ﷺ -، فغضبَ وأقصاني (٢)، فأنزل الله إليه ﴿وما كان لمؤمنٍ أن يقتُلَ مؤمنا إلا خطأ﴾ (٣) فرضى عني وأدناني.\n\n<span data-type=\"title\" id=toc-375>١٧١ - (بكر بن شُدَّاخِ الليثي) </span>(٤)\nويقالُ بَكيْر، كان يَخدم النبي - ﷺ - كذا قال أبو نُعيم وقال الكلبي: هو بكير ابن شداد بن عامر بن الملوح بن يعمر الشُّداخ بن عوف بن كعب بن عامر بن ليث ابن بكر بن عبد مناهُ من كنانة ابن خزيمة الكناني الليثي، وهو الذي يُقالُ له فارس أطلال. قال ابن الأثير: الكلبي أعلم بالنسب. وأبو نُعيم تبع ابن منده.\nثم ذكر أبو نُعيم من طريق عبد الله بن عبد الجبار الخبائري.\n١١٢١ - حدثنا مطرف بن أبي بكر الهذلي، عن أبيه، عن عبد الملك بن يعلى الليثي، عن بكر بن شداخ، وكان ممَّن يخدم النبي - ﷺ -، وهو غلامٌ، فلما احتلم جاء إلى النبي - ﷺ - فقال: يانبي الله صلى\n_________\n(١) () ... له ترجمة في أسد الغابة: ١/٢٤٠ والإصابة: ١/١٦٣.\n(٢) أقصاني: أي أبعدني.\n(٣) الآية رقم) ٩٢) النساء.\n(٤) له ترجمة في أسد الغابة: ١/٢٤٠ والإصابة: ١/١٦٣.","vol":"1","page":546},{"text":"الله عليك وسلم أني كنتُ أدخل على أهلكَ، وقد بلغت مبلغَ الرجال؟ فقال رسول الله - ﷺ -: (اللهم صدق قوله ولقه الظُّفر) فلما كان في ولاية عمر جاء وقد قتل يهوديًا فجزع عمرُ وصعد المنبر، فقال: أفيما ولاني الله واستخلفني يفتكُ بالرجال أُذكِّرُ الله رجلًا كان عنده علم ألاَّ أعلمني؟ فقام إليه بكرٍ بن شُداخٍ فقال: أنَا بهِ، فقال: الله أكبرُ بُؤت بدمه، فهات المخرُجَ، فقال: بلى خرج فلانٌ غازيًا، ووكلني بأهلهِ، فوجدت هذا اليهودي في منزله وهو يقول:\n\nوأشعثٌ غَرَّهُ الإسلام مني ... خلوتُ بعُرسِه ليل التمام\nأبيتُ على ترابها (١) ويُمسي ... على قَوَدِ الأعنَّةِ والحِزامِ\nكأن مجامع الرَّبلاتِ (٢) منها ... فئامٌ ينهضون إلى فئامِ (٣)\n\nفصدَّق عمر قوله، وأبطلَ دمه/ بدعاء رسول الله - ﷺ - (٤) .\n_________\n(١) الترائب: عظام الصدر.\n(٢) الربلات: أصول الأفخاذ.\n(٣) الفئام: هي الجماعة من الناس.\n(٤) الخبر بطوله أورده ابن الأثير في ترجمته.","vol":"1","page":547},{"text":"<span data-type=\"title\" id=toc-376>١٧٢ - (بكر بن عبد الله بن الربيع الأنصاري) </span>(١)\n١١٢٢ - روى أبو نُعيم من طريق إسماعيل بن عياش الحمصي، عن سليم ابن عمرو، عن عم أبيه، عن بكر بن عبد الله بن الربيع الأنصاري، عن النبي - ﷺ -: أنهُ قال: (علموا أبناءكم السباحة والرماية، ونعمَ لهو المؤمنة في بيتها المِغْزَل، وإذا دعاك أبواك فأجبْ أمك) (٢) وقال ابن الأثير: ورواه ابن منده وأبو موسى.\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٤١ والإصابة: ١/١٦٤.\n(٢) الخبر ضعفة السيوطي في جامعيه وأورده ابن حجر في الإصابة وعلق عليه بقوله: إسماعيل يعني ابن عياش يضعف في روايته عن غير أهل بلده، وهذا منه، وشيخه غير معروف، ولم يذكر بكر أنه سمعه. فأخشى أن يكون مرسلًا. جمع الجوامع ٢/٣١٣٤.","vol":"1","page":547},{"text":"<span data-type=\"title\" id=toc-377>١٧٣ - (بكر بن مبشّر بن خيْر الأنصاري) </span>(١)\nقال أبو نعيم: هو من بني عبيدٍ، وله صحبة فيما ذكرهُ القاشي، يُعدُّ في المدنيين لهُ حديثٌ واحدٌ في صلاة العيد.\n١١٢٣ - قال أبو داود في سننه: حدثنا حمزة بن نُصير المصري، حدثنا ابن أبي مريم، أخبرني إبراهيم بن سُويدٍ، أخبرني أُنَيْسُ بن أبي يحيى، أخبرني إسحاق بن سالمٍ مولى نوفلِ بن عَدي (٢)، قال: أخبرني بكرٍ بن مُبَشّرٍ الأنصاري. قال: (كنت أغدو مع أصحاب رسول الله - ﷺ - إلى المصلى يوم الفِطر، ويوم الأضحى، فنسلُك بطن بُطحان (٣) حتى نأتي المصلى، فنصلي مع رسول الله - ﷺ - ثم نرجع من بطن بُطحان إلى بيوتنا) (٤) . وقد رواهُ أبو نُعيم من طريق سعيد بن أبي مريم بهِ: (كنتُ أغدو إلى المصلَّى مع رسول الله - ﷺ - (إلى آخره، ثم قال: تفرَّد به ابن أبي مريم.\n\n<span data-type=\"title\" id=toc-378>١٧٤ - (بَنَّة الجُهنَي وقيل نُبيْه) </span>(٥)\nوقَيدهُ أبو علي بن السكن ينّه بياء مثناة من أسفل ونونٍ، والمشهور بنّه.\n١١٢٤ - قال أبو نُعيم: حدثنا فارُوق الخِطامي، حدثنا أبو مُسلم\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٤١ والإصابة: ١/١٦٤ وفي التاريخ الكبير: (ابن جبر) ٢/٩٤.\n(٢) قال ابن حجر: قال القطان: إسحاق بن سالم لا يعرف.\n(٣) بُطحان: اسم واد بالمدينة.\n(٤) سنن أبي داود: الصلاة: إذا لم يخرج الإمام للعيد من يومه يخرج من الغد: ١/٣٠١ وأخرجه البخاري في الكبير عن ابن أبي مريم بسنده. التاريخ الكبير ٢/٩٤.\n(٥) له ترجمة في أسد الغابة: ١/٢٤٦ والإصابة: ١/١٦٦.","vol":"1","page":548},{"text":"الكتبي، حدثنا معاذ بن هانئ، حدثنا ابن لهيعةَ (١)، حدثنا أبو الزبير عن جابرٍ: أنَّ بنّة الجُهني أخبرهُ: (أن رسول الله - ﷺ - رأى قومًا يتعاطون بينهم سيفًا مسلولًا، فقال: لعن الله من فعلَ هذا. أوَ لم أَنْهَ عن هذا) (٢) .\n_________\n(١) عبد الله بن لهيعة الحضرمي: قال ابن حبان: كان شيخًا صالحًا ولكنه كان يدلس عن الضعفاء قبل احتراق كتبه، ثم احترقت كتبه في سنة ١٧٠هـ، وأكثر المحدثين يفرقون بين حاله قبل احتراق كتبه وبعد احتراقها. ولكن ابن حبان يغمزه من حاليه. المجروحين ٢/١١ الميزان ٢/٤٥٧ التاريخ الكبير ٥/١٨٢.\n(٢) أخرجه الطبراني في الكبير ٢/٣٠ قال الهيثمي: رواه أحمد والطبراني في الكبير والأوسط. وفيه ابن لهيعة وفيه لين، وبقية رجاله رجال الصحيح. مجمع الزوائد ٧/٢٩١.","vol":"1","page":549},{"text":"١١٢٥ - ثم رواهُ من وجهٍ آخر، عن ابن لهيعةً بمثله، ومن طريق رشدين ابن سعدٍ (١): حدثنا ابن لهيعة وأبو عمرو التجيبي، عن أبي الزبير، عن جابر، عن بَنَّة، عن النبي - ﷺ -: (أنه مرَّ على قومٍ يتعاطون سيفًا مسلولًا فقال: أو لم أنْهَكُمْ عن هذا؟ لعن الله من فعل هذا، فإذا سلَ أحدُكُمْ/ سيفًا وأراد أن يدفعه إلى صاحِبِهِ فلْيُغْمدُه، ثم ليعطه إياهُ) (٢) .\n\n<span data-type=\"title\" id=toc-379>١٧٥ - (بَهُز ﵁) </span>(٣)\n١١٢٦ - قال الطبراني: حدثنا يحيى بن عبد الباقي، وإبراهيم الأصبهاني قالا: حدثنا يحيى بن عثمان الحِمْصِي، حدثنا اليمان بن عديّ، حدثنا ثُبَيْت بن كثير البصري الضَّبي، حدثنا يحيى بن سعيدٍ، عن سعيد بن المُسيب، عن بَهزٍ قال: (كان رسول الله - ﷺ - يستاكُ عَرْضًا،\n_________\n(١) رشدين بن مسعد بن مفلح المصري: قال النسائي: متروك الحديث، وقال أبو زرعة: ضعيف. وقال ابن معين: ليس بشئ. تهذيب التهذيب ٣/٢٧٧ المجروحين ١/٣٠٣.\n(٢) جمع الجوامع ١/٥٩٨ وفيه رشدين بن سعد وابن لهيعة.\n(٣) بهز القشيري، ويقال البهزي ﵁ له ترجمة في أسد الغابة ١/٢٤٧ والإصابة ١/١٦٦.","vol":"1","page":549},{"text":"ويشربُ مصًّا [ويتنفس ثلاثًا] ويقولُ) هو أهنأ وأمْرأ وأبَرأ (وهكذا رواهُ أبو نُعيم من حديث يحيى بن عثمان. قال أبو عوانة وأبو نُعيم: ورواه إبراهيم بن العلاء والزبيري، عن يوسف بن ثُبَيت، عن يحيى بن سعيدٍ عن المسيب، عن القشيري. قال: ورواهُ سليمان بن سلمة، عن اليمان بن عدي بهِ. فقال: عن معاوية القشيري. قال أبو القاسم البغوي: هو حديثٌ منكرٍ. وقال ابن عبد البر: وليس إسنادُه بالقائم قال أبو القاسم البغوي وابن الأثير: ورواه مُخيس بن تميم عن بهزِ بن حكيم عن أبيه عن جده فذكرهُ.\nقلتُ: اليمان بن عدي ضعيف. وثُبيْت بن كثيرٍ غير ثَبْتٍ، ضعفه أحمد وابن حبَّانُ (١) .\n_________\n(١) الخبر أخرجه الطبراني في الكبير ٢/٤٧ وأورده ابن الأثير في ترجمة بهز كما أورده ابن حيان والذهبي في مناكير ثبيت بن كثير. واليمان بن عدي ضعفه أحمد والدارقطني. وقال البخاري: في حديثه نظر. وقال أبو حاتم: صدوق.\nالمعجم الكبير للطبراني ٢/٤٧ الميزان ١/٣٦٩، ٤/٤٦٠ المجروحين ١/٢٠٨.","vol":"1","page":550},{"text":"<span data-type=\"title\" id=toc-380>١٧٦ - (بهزاد ﵁) </span>(١)\n١١٢٧ -[ذكره] عبدان في أسماء الصحابةِ: حدثنا جعفر بن عبد الواحد، حدثنا محمد بن يحيى التُوزيّ، عن أبيه، عن مسلمٍ بن عبد الرحمن، عن يوسف بن ماهك عن بَهزاد، عن جَدِّه. قال: (خطبنا رسول الله - ﷺ - فقال: (احفظوا لي أبا بكرٍ فإنهُ لم يسُؤني منذ صحبني) (٢) .\n_________\n(١) هو بهز أبو مالك ﵁ له ترجمة في أسد الغابة ١/٢٤٧ والإصابة ١/١٦٦.\n(٢) علق الحافظ ابن حجر في الإصابة على الخبر فقال: (في إسناده جعفر بن عبد الواحد وهو الهاشمي وقد اتهموه بالكذب) . وأيضًا فقد قال الدارقطني: بضع الحديث وأخبار الأئمة فيه مطلحة. قال ابن حبان: كان ممن يسرق الحديث ويقلب الأخبار. الميزان ١/٤١٢، المجروحين ١/٢١٥.","vol":"1","page":550},{"text":"<span data-type=\"title\" id=toc-381>١٧٧ - (بُهَيْس بن سلمى التميمي) </span>(١)\n١١٢٨ - سمعتُ رسول الله - ﷺ - يقول: (لا يحل لمسلم [مِن] مال أخيهِ إلا ما أعطاهُ عن طيب نفسٍ منه) هكذا أورد ابن عبد البر مختصرًا (٢) .\n\n<span data-type=\"title\" id=toc-382>١٧٨ - (بَوْلَى) </span>(٣)\n١١٢٩ - ذكره أبو موسى عن عبدان: أنَّه ذكرهُ في الصحابة وروى بإسناده، عن خطَّاب بن محمد بن بولى، عن أبيه، عن جده: (أن رسول الله - ﷺ - قال: (إياكم والطعام الحار، فإنه يذهبُ بالبركة، وعليكم بالبار فإنهُ أهنأ وأعظم بركة) (٤) .\n\n<span data-type=\"title\" id=toc-383>١٧٩ - (بَوْدَان) </span>(٥)\n١١٣٠ - روى عن النبي - ﷺ -: (من اعتذر إليه أخوه المُسلم، ولم يَقبل عذرَهُ، فإنَّ عليه الإثم مثل صاحب مكسٍ) (٦) . رواه أبو موسى المديني، من رواية علي ابن سعيدٍ العسكري: أنه أوردهُ كذلك في أسماء الصحابة. حدثنا القاسم بن يزيد الأشجعي، عن وكيع عن سفيان، عن ابن جُريج، عن ابن مينا عن بَوْدان فذكره، والمعروف/ أنهُ من رواية جودان كما سيأتي.\n_________\n(١) له ترجمة في أسد الغابة ١/٢٤٨ والإصابة ١/١٦٧ الاستيعاب ١/١٨٢.\n(٢) يرجع إلى الخبر في الاستيعاب وما بين المعكوفين استكمال منه.\n(٣) له ترجمة في أسد الغابة ١/٢٤٨ والإصابة ١/١٦٧.\n(٤) الخبر أورده ابن حجر في الإصابة وعلق عليه بقوله: إسناده مجهول. ورمز له السيوطي بالضعف. جمع الجوامع ١/٣٤٥٠.\n(٥) له ترجمة في أسد الغابة: ١/٢٤٨ والإصابة: ١/١٨٢.\n(٦) الخبر مذكور في مصادر ترجمته.","vol":"1","page":551},{"text":"<span data-type=\"title\" id=toc-384>١٨٠ - (بلالُ بن الحارث) </span>(١)\nابن عُصْم بن سعيد بن قُرة بن خَلاَوةَ بن ثعلبة بن ثور بن هُدمْةَ بن لاطم بن عثمانُ بن عمرو بن أُدّ بن طابخة أبو عبد الرحمن المُزني، نسبهُ إلى أمه مزينة. قال الواقديُ: هو أولُ من قدم من مُزينة على رسول الله - ﷺ -، وذلك سنة خمسٍ، وكان حامل رايتهم يوم الفتح. قال الواقدي: وتُوفي عن ثمانين سنةٍ سنة ستين، وقد كان مسكنه المدينة، ثُم تحوَّل إلى البصرة، وإنما حديثهُ عند أحمد في ثاني المكيين والمدنيين.\n١١٣١ - حدثنا سُريج بن النعمان، حدثنا عبد العزيز يعني ابن محمد، أخبرني ربيعة بن أبي عبد الرحمن، عن الحارث بن بلال، عن أبيه. قال: (قلتُ: يارسول الله فسخُ الحجّ لنا خاصةَ أم للناس عامة؟) قال: بل لنا خاصة» (٢) .\n١١٣٢ - حدثنا عبد الله. قال: وجدتُ في كتاب أبي بخط يده: حدثني قريش بن إبراهيم، حدثنا عبد العزيز الدَّراورديّ، أخبرني ربيعة بن عبد الرحمن، سمعتُ الحارث بن بلال بن الحارث يُحدِّثُ عن أبيه. قال: (قلتُ: يارسول الله أرأيتَ مُتْعة الحج لنا خاصةً أم للناسِ عامةٌ؟ قال: (بل لنا خاصةٌ» (٣) . رواه أبو داود عن النفيلي (٤) والنسائي عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٤٢ والإصابة: ١/١٦٤ والإستيعاب ١/١٤٥ والتاريخ الكبير ٢/١٠٦.\n(٢») ... المسند: ٣/٤٦٩ من حديث بلال بن الحارث المزني.\n(٣) نفس الموضع من المسند.\n(٤) سنن أبي داود: المناسك: الرجل يهل بالحج ثم يجعلها عمرة: ٢/١٦١.","vol":"1","page":552},{"text":"إسحاق بن إبراهيم (١) وابن ماجه عن أبي مُصعب الزُّهري ثلاثتهم عن الدراوردِّي به (٢) .\n_________\n(١) سنن النسائي: الحج: إباحة فسخ الحج بعمرة لمن لم يسق الهدي: ٥/١٧٩.\n(٢) سنن ابن ماجه: المناسك: من قال كان فسخ الحج لهم خاصة: ٢/٩٩٤.\nقال أحمد: حديث بلال بن الحارث عندي غير ثابت، ولا أقول به، ولا نعرف هذا الرجل يعني) الحارث بن بلال) وقال: لو عرف الحارث بن بلال أن أحد عشر رجلًا من الصحابة يروون ما يروون من الفسخ - يعني من جوازه دائمًا - فأين يقوم الحارث بن بلال منهم؟\nومراد الإمام أحمد: أن فسخ الحج من العمرة جائز بإجماع الأمة لمن لم يسق الهدي، ولم يقل أحد أنه كان للصحابة خاصة. ومصداق ذلك عموم قوله ﴿فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ﴾ الآية (١٩٦) البقرة.","vol":"1","page":553},{"text":"١١٣٣ - حدثنا أبو معاوية، حدثنا محمد بن عمرو بن علقمة الليثي، عن أبيه، عن جده علقمة عن بلال بن الحارث المُزني. قال: قال رسول الله - ﷺ -: (إن الرجل ليتكلم بالكلمة من رضوان الله ما يظن أن تبلُغَ ما بلغت. يكتبُ الله لهُ بها رضوانهُ إلى يوم القيامة، وإن الرجل ليتكلم بالكلمةِ من سخط الله ما يظن أن تبلغ ما بلغت. يكتُبُ عليه سُخطهُ إلى يوم القيامة) قال: فكان علقمةُ يقولُ: كم من كلامٍ قد منعنيه حديث بلال بن الحارث (١) . رواهُ الترمذي في الزُّهُدِ (٢) والنسائي في الرقائق (٣)، وابن ماجه في الفِتَن من غير وجهٍ عن محمد بن عمرو به (٤)، وقال الترمذي: حديثُ حسنٌ صحيح قال وقد روى مالك [هذا الحديث عن محمد بن عمرو] عن أبيه عن بلالٍ لم يقُل عن جده (٥) .\n_________\n(١) المسند: ٣/٤٦٩ من حديث بلال بن الحارث.\n(٢) سنن الترمذي: الزهد: ماجاء في قلة الكلام: ٣/٣٨٣ وقال: هذا حديث حسن صحيح.\n(٣) السنن الكبرى للنسائي كما في تحفة الأشراف ٢/١٠٣.\n(٤) سنن ابن ماجه: الفتن: كف اللسان عن الفتنة: ٢/١٣١٢.\n(٥) أخرجه في الموطأ (ما يؤثر به من التحفظ في الكلام) ٤/٤٠١ وما بين المعكوفين استكمال من تحفة الأشراف ١/١٠٣.","vol":"1","page":553},{"text":"قلت: وكذلك رواهُ النسائي عن قتيبة عن مالكِ به، ومن حديث الليث عن محمد بن عجلان عن محمد بن عمرو عن أبيه عن بلالٍ به، ومن حديث موسى بن عقبة عن محمد بن عمرو عن جده عن بلالٍ موقوفًا (١) .\n(حديث آخر)\n_________\n(١) يرجع في هذه الطرق كلها إلى تحفة الأشراف أوردها المزي عن النسائي في الكبرى ٢/١٠٣.","vol":"1","page":554},{"text":"١١٣٤ - (أن رسول الله - ﷺ - كان إذا أراد الحاجة أبْعدَ) رواهُ ابن ماجه عن عباس العنبري، عن عبد الله بن كثير بن جعفرٍ، عن كثير بن عبد الله / المزني، عن أبيه، عن جده بهِ (١) .\n\n<span data-type=\"title\" id=toc-385>بقية أحاديث بلال بن الحارث المُزني</span>\nهذا الحديث الذي رواه ابن ماجه عنهُ: (أن رسول الله - ﷺ - كان إذا أراد الحاجة أَبعدَ) . مختصرًا.\n١١٣٥ - قد رواهُ أبو القاسم الطبراني مبسوطًا، فقال: حدثنا خالد بن النضر القرشي، حدثنا إبراهيم بن سعيدٍ الجوهري، حدثنا كثير بن عبد الله بن عمرو ابن عوف المُزني، عن أبيه، عن جدِّه، عن بلال بن الحرث. قال: (خرجنا مع رسول الله - ﷺ - في بعض أسفاره، فخرج لحاجتهِ، - وكان إذا خرج لحاجته أبعدَ - فأتيتهُ بإداوةٍ من ماءٍ، فانطلق، فسمعتُ عندهُ خصومة رجالٍ، ولغطًا لم أسمعُ مثلها، فجاء فقال: بلالٌ؟ فقلتُ: بلالٌ. قال: [أمعك] إداوة؟ قلتُ: نعم. قال: أصبتَ، فأخذهُ مني، فتوضأ. قلتُ: يارسول الله سمعتُ عندك خصومة\n_________\n(١) سنن ابن ماجه: الطهارة (التباعد للبراز في الفضاء) ١/١٢١ قال البوصيري: في إسناده كثير بن عبد الله: ضعيف وقال الشافعي: هو ركن من أركان الكذب.","vol":"1","page":554},{"text":"رجالٍ، ولغطًا ما سمعتُ أحدًّ (١)\nمن ألسنتهم؟ قال: اختصم عندي [الجن]: الجنُّ المسلمون، والجنُّ المشركون، وسألوني أن أُسْكنهم فأسكنتُ المسلمين الجَلْسَ، وأسكنت المشركين الغَوْرَ) . قال عبد الله بن كثير قلتُ لكثيرٍ: ما الجَلْسُ؟ وما الغورُ؟ قال: الجلسُ القُرى، والجبال، والغور ما بين الجبال والبحار. قال كثير: ما رأينا أحدًا أصيب بالجلْس إلاَّ سلمَ، ولا أصيب أحدٌ بالغورِ إلاَّ لم يكد يسَلُم.\n(حديث آخرُ)\n_________\n(١) المعجم الكبير للطبراني ١/٣٥٨ وما بين المعكوفات استكمال منه والحديث من رواية كثير بن عبد الله قال الهيثمي: (أجمعوا على ضعفه، وقد حسن الترمذي حديثه) وقال ابن حيان: (منكر الحديث جدًا، يروي عن أبيه عن جده نسخة موضوعة لا يحل ذكرها في الكتب ولا الرواية عنه إلا على جهة التعجب. وكان الشافعي ﵀ يقول: ركن من أركان الكذب) .\n\nوقد روى الترمذي من طريقه حديثًا وصححه، وقال الذهبي: لهذا لا يعتمد العلماء على تصحيح الترمذي. مجمع الزوائد ١/٢٠٣ المجروحين ٢/٢٢١ الميزان ٣/٤٠٦.","vol":"1","page":555},{"text":"١١٣٦ - قال الطبراني: حدثنا موسى بن هَارونَ، والحُسين بن إسحاق التُستري قال: حدثنا هارون بن عبد الله، حدثنا محمد بن الحسن بن زَبَالة، حدثنا عبد العزيز بن [محمد عن] ربيعة، عن [الحارث بن] بلالٍ ابن الحارث، عن أبيه: (أن رسول الله - ﷺ - أَقطع له العقيق كله) (١) .\n١١٣٧ - وبه إلى محمد بن الحسن بن زبَالة، حدثني حُميدُ بن صالح، عن عُمان وبلال ابني (٢) يحيى بن بلال بن الحارث، عن أبيهما، عن جدهما بلال بن الحارث المُزَنِي: (أن رسول الله - ﷺ - أقطعُه هذه\n_________\n(١) المعجم الكبير للطبراني ١/٣٥٧ وما بين المعكوفات استكمال لسند الخبر منه. قال الهيثمي: فيه محمد بن الحسن بن زبالة وهو متروك. مجمع الزوائد ٦/٨.\nوالعقيق: واد من أودية المدينة مسيل للماء. النهاية ٣/١١٧.\n(٢) في المخطوطة: (ويحيى بن بلال) والتصويب من المعجم الكبير.","vol":"1","page":555},{"text":"القَطيعة، وكَتب لهُ: بسم الله الرحمن الرحيم هذا ما أَعطى محمدٌ رسول الله بلالَ بن الحارث معادِنَ القبلية، جلْسِيها وغَوْريَّها (١) وذات النصب وحيث يصلح الزرع من قُدسٍ (٢) إن كان صادقًا (وكتب مُعاوية (٣) .\n(حديث آخر)\n_________\n(١) القبلية: منسوبة إلى قبل بفتح القاف والباء. وهي ناحية من ساحل البحر بينها وبين المدينة خمسة أيام، وقيل هي من ناحية الفرع وهو موضع بين نخلة والمدينة والجلس: ما ارتفع من الأرض والغور عكسه) النهاية) .\n(٢) القدس: بضم القاف وسكون الدال جبل معروف. وقيل هو الموضع المرتفع الذي يصلح للزراعة. النهاية ٤/٢٤.\n(٣) المعجم الكبير للطبراني ١/٣٥٧ قال في مجمع الزوائد ٦/٨ فيه محمد بن الحسن بن بالة وهو متروك.\nوالخبر أخرجه أبو داود في سننه من أربع طرق وفيها: (ولم يعطه حق مسلم) يدل: (إن كان صادقًا (وفيها أيضًا: (وكتب أبي بن كعب) .\nسنن أبي داود: كتاب الخراج والفئ باب) قطاع الأرضين) ٣/١٧٣.","vol":"1","page":556},{"text":"١١٣٨ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا القعنبي، حدثنا عبد العزيز بن محمد، عن محمد بن عمرو، عن أبيه، عن جده عن بلالٍ بن الحارث. قال: قال رسول الله - ﷺ -: (المسلمُ من سَلِمَ المسلمون من يده ولسانه) (١) .\n(حديث آخر)\n١١٣٩ - قال الطبراني: حدثنا عبد الله بن أحمد بن حنبل، حدثنا بكرٍ بن خلق، حدثنا ابن أبي الوزير [حدثنا عبد العزيز] بن محمد، عن ربيعة قال الحارث بن بِلالِ بن الحارث، عن أبيه: (أن رسول الله - ﷺ - قضى باليمين مع الشاهد) (٢) .\n_________\n(١) المعجم الكبير للطبراني ١/٣٥٦.\n(٢) المعجم الكبير للطبراني ١/٣٥٧ قال الهيثمي: رجاله ثقات. مجمع الزوائد ٤/٢٠٢.","vol":"1","page":556},{"text":"(حديثٌ آخرُ)","vol":"1","page":557},{"text":"١١٤٠ - قال الطبراني/: حدثنا الحسين بن علي بن نَصر الطوسيُّ، حدثنا عبد الله بن أيوب المخرمي، حدثنا عبد الله بن كثير بن جعفر، عن أبيه، عن جده، عن بلال بن الحارث. قال: قال رسول الله - ﷺ -: (رمضانُ بالمدينة خيرُ من ألفِ رمضانَ فيما سواها من البلدان، وجُمعَةُ بالمدينة خيرٌ من ألف جمعةٍ فيما سواها من البلدان) (١) .\n\n<span data-type=\"title\" id=toc-386>١٨١ - (بلالٍ بن رباح الحبشي) </span>(٢)\nهذه ترجمة بلالُ بن حمامة بن رباحٍ الحبشي مؤذن رسول الله - ﷺ -، ويُقالُ لهُ ابن حمامةَ، وهي أمُه، ويكنى بأبي عبد الكريم، ويقالُ أبو عبد الله، ويقالُ أبو عبد الرحمن، ويقالُ أبو عمرو القرشي السَّهمِي مولاهم، كانت أمهُ مولاةً لبني جُمحٍ، وكان هو لأُمية بن خلفٍ، وكان يُعذبهُ في الله، ولا يزدادُ إلاَّ إيمانًا، ولا يزيدُ على قوله: أحدٌ، أحدٌ، فاشتراهُ أبو بكرٍ، فأعتقهُ لله ﷿، ولهذا كان عمرُ يقول: (أبو بكر سيدنا وأَعتق بلالًا سيدُنا) . رواه البخاري (٣) .\nثم لما شرع الأذان بالمدينة جُعِلَ بلال المُوحِد هو الذي يُنادي بهِ. فكأن أول من أذَّنَ، ثم كان يُؤذن لرسول الله - ﷺ - مدة حياته، وقد أذَّن يوم الفتح على ظهر الكعبةَ، ويُقالُ إنهُ أذَّنَ لأبي بكرٍ مدةَ خلافته، والمشهور أنهُ لم يؤذن بعد رسول الله - ﷺ - سوى مرةٍ واحدةٍ، ولم يتم الأذان\n_________\n(١) الحديث في إسناده / عبد الله بن كثير بن جعفر، قال الشافعي فيه (ركن من أركان الكذب) وأخرجه الطبراني في الكبير ١/٣٥٩.\n(٢) له ترجمة في أسد الغابة: ١/٢٤٣ والاستيعاب: ١/١٤١ والإصابة: ١/١٦٥ والتاريخ الكبير ٢/١٠٦ والطبقات الكبرى ٢/١٦٥.\n(٣) في المناقب: مناقب بلال بن رباح: ٥/٣٣.","vol":"1","page":557},{"text":"من شدة البكاء منه، وممن سمعهُ من المسلمين، تذكروا أيام رسول الله - ﷺ -.\nوكان ممن شهد بدرًا، وأحدًا، والخندق، وبيعة الرضوانِ، وما بعد ذلك، وكان شديد الأُدمةِ نحيفًا طُوالًا أحنى (١) كثير الشعر، وكان لا يُغير شيبهُ، وكان في عُمرِ أبي بكرٍ، وكانت وفاتهُ سنة عشرين، وقد قارب السبعين، وقيل مات سنة طاعون عمواس سنة سبع عشرة بدمشق، ودُفِن بباب الصغير، وقيل بدار الأربعين (٢)، وقيل بحلبٍ فالله أعلم.\nوفي الصحيح: أن رسول الله - ﷺ - قال: (يابلالُ دخلتُ الجنةُ فسمعتُ دقَّ نعليك أمامي، فأخبرني بأرجى عملٍ عملتهُ؟ قال: ما توضأتُ إلاَّ صليتُ ركعتين) . في بعض الروايات: (ما أحدثتُ إلاَّ توضأت وما توضأتُ إلا صليتُ ركعتين، قال: فبذاك) (٣) . ورُوي في بعض الأحاديث: (أنه يجئ يوم القيامة بين يدي رسول الله - ﷺ -\nرافعًا صوتهُ بالآذان فإذا قال: أشهدُ أن محمدًا رسول الله / صدقه أهلُ الجمع كلهم) . وفضائلهُ كثيرةٌ جدًا ﵁.\nقال شيخنا في حديثه روي عنه أبو بكرٍ، وعُمَر، وعليُّ، وابن مسعود، وأبو هريرة، وأبو سعيد الخدري وآخرون من الصحابة والتابعين.\nولنبدأ برواية الأكابر الأربعة عنه، ثم نرتب الرواية عنه على الحروف كالعادة، وبالله التوفيق.\nفأما رواية أبي بكر الصديق عن بلال\n_________\n(١) الأحنى: من يميل أعلى ظهره على صدره.\n(٢) في أسد الغابة: على باب الأربعين بحلب.\n(٣) روى نحوه مسلم في صحيحه: فضائل الصحابة: من فضائل بلال: ٤/١٩١٠.","vol":"1","page":558},{"text":"١١٤١ - فقال الطبراني: حدثنا عبد الرحمن بن سَلْم الرازي، حدثنا الهيثم اليمان، حدثنا أيوب بن سيار، عن ابن المنكدر، عن جابر، عن أبي","vol":"1","page":558},{"text":"بكر، عن بلال. قال: قال رسول الله - ﷺ -: ([يابلال] أصبحوا بالصبح فهو خير لكم) (١) .\nوأما رواية عمر بن الخطاب ﵁\n_________\n(١) المعجم الكبير للطبراني ١/٣٢١ وما بين المعكوفين استكمال منه. قال الهيثمي: فيه أيوب بن سيار وهو ضعيف مجمع الزوائد ١/٣١٥.","vol":"1","page":559},{"text":"١١٤٢ - فقال الطبراني: حدثنا عمرو بن حفصٍ السَّدُوسي، حدثنا أبو بلال الأشعري، حدثنا قيس بن الربيع، عن أبي حمزة، عن سعيد أبو بلال الأشعري، حدثنا قيس بن الربيع، عن أبي حمزة، عن سعيد بن المسيب، عن عمر، عن بلالٍ. قال: (كان لرسول الله - ﷺ - عندي (١) تمرٌ فتغيَّر، فأخرجته إلى السوق، فبعته صَاعين بصاعٍ، فلما قرَّبتُ إليه [منه] قال: ما هذا يابلال؟ فأخبرتهُ، قال: (مهلًا أربيتَ. أرْدد البيعَ، ثم بعْ تمرًا بذهبٍ أو فضة أو حنطة، ثم اشتر به تمرًا) ثم قال رسول الله ص ثم قال رسول الله - ﷺ -: (التمر بالتمر مثلًا بمثلٍ، والحنطة بالحنطة مثلًا بمثلٍ، والذهب بالذهب وزنًا بوزنٍ، والفضة بالفضة وزنًا بوزنِ، فإذا اختلف النوعان فلا بأس واحدة بعشرةٍ) (٢) .\n١١٤٣ - ثم رواه عن الحُسين بن إسحاق، عن عثمان بن أبي شيبة، عن جرير، عن منصورٍ، عن أبي حمزة، عن سعيد بن المسيبِ، عن بلالٍ فذكر نحوه (٣) .\n_________\n(١) في المخطوطة: (كان رسول الله - ﷺ - عنده) والتزمنا بنص الطبراني.\n(٢) المعجم الكبير للطبراني ١/٣٢١ قال الهيثمي: رواه البزار والطبراني في الكبير بنحوه. ورجال البزار رجال الصحيح إلا أنه من رواية سعيد بن المسيب عن بلال ولم يسمع سعيد من بلال وله في الطبراني أسانيد بعضها من حديث ابن عمر عن بلال باختصار عن هذا، ورجالها ثقات، وبعضها من رواية عمر بن الخطاب عن بلال بنحو الأول وإسنادها ضعيف. مجمع الزوائد ٤/١١٣.\n(٣) المعجم الكبير للطبراني ١/٣٢٢ ويرجع إلى ما علق به الهيثمي على الحديث السابق.","vol":"1","page":559},{"text":"وأما رواية علي بن أبي طالب عنه","vol":"1","page":560},{"text":"١١٤٤ - فقال الطبراني: حدثنا محمد بن عثمان بن أبي شيبة، حدثني أبي، حدثنا الحسن بن موسى، حدثنا شيبان، عن ليثٍ بن أبي سُليم، عن الحكم، عن شريح بن هانئ (١)، عن علي بن أبي طالب. قال: (زعم بلال أن النبي - ﷺ - كان يمسح على الموقين (٢) والخِمار (٣» .\nوأما روايةُ ابن مسعودٍ عنه\n١١٤٥ - فقال الطبراني أيضًا: حدثنا علي بن عبد العزيز، حدثنا أبو غسان مالك بن إسماعيل، حدثنا قيس بن الربيع، عن أبي حُصين، عن يحيى بن وثاب، عن مسروق، عن عبد الله بن مسعود. قال: دخل ابن مسعود على بلال فقال: (دخل على رسول الله - ﷺ - وعندي صُبْرة من التمر فقال: ما هذا يابلال؟ فقلت: يارسول الله لك ولضيفانك. فقال: (وأما تخشى أن يفُوز لهما بخارٌ من نار جهنم. أنفق يابلال، ولا تخشى من ذي العروش إقلالًا» (٤) .\n١١٤٦ - أبو هريرة/ عنه بهذا الحديث بعينه، وقد رواه الطبراني، عن أبي مسلم الكشي، عن بكار بن محمد السيريني، عن ابن عون، عن محمد بن سيرين، عن أبي هريرة عن بلالٍ بهذا مثله ونحوه (٥) .\n_________\n(١) في المخطوطة: (شريح عن يمان) والتصويب من الطبراني.\n(٢) الموقين: تثنية موق، والموق: الخف، فارسي معرب أهـ النهاية ٤/٣٧٢.\nوالخمار: أي العمامة لأن الرجل يُغطي بها رأسه كما أن المرأة تغطيه بخمارها أهـ. النهاية: ٢/٧٨.\n(٣) أخرجه الطبراني في الكبير ١/٣٢٢.\n(٤) المعجم الكبير للطبراني ١/٣٢٣ قال الهيثمي: فيه قيس بن الربيع وثقه شعبة والثوري وفيه كلام وبقية رجاله ثقات. مجمع الزوائد ٣/١٢٦.\n(٥) المعجم الكبير للطبراني ١/٣٢٤.","vol":"1","page":560},{"text":"أبو سعيد الخدري عن بلال","vol":"1","page":561},{"text":"١١٤٧ - قال الطبراني: حدثنا محمد بن علي الصائغ المكي، حدثنا الحسن\nابن علي الحلواني، حدثنا عمران بن أبان، حدثنا طلحة بن زيد، عن يزيد بن سنانٍ، عن أبي المُبارك، عن أبي سعيد، عن بلالٍ. قال: قال رسول الله - ﷺ -: (يابلال مُتْ فقيرًا، ولا تمت غنيًا) . قال: وكيف بذاك؟ [؟ قال: ما رزقت فلا تخبأ، وما سئلت فلا تمنع (١) . قلت: يارسول الله كيف لي بذاك؟] قال: هُو ذاك أو النار) .\n١١٤٨ - وبإسناده عن أبي سعيد عن بلال قال: (دخل عليَّ رسول الله - ﷺ - وعندي شيء من تمر [فقال: ما هذا؟ فقلت:] أدخرناهُ لِشِتائِنَا. فقال: أَمَّا تخشى أن ترى لهُ بخارًا في جهنم؟) (٢) .\n\n<span data-type=\"title\" id=toc-387>ترتيب الرواة عنه على حروف المعجم من الصحابة والتابعين\nأسامة بن زيد بن حارثة الحب بن الحب عن بلالٍ</span>\n١١٤٩ - قال النسائي في الطهارة: حدثنا عبد الرحمن بن إبراهيم، [دُحَيم] وسليمان بن داود [عن ابن نافع، عن داود] (٣) بن قيس، عن زيد بن أسْلَم،\nعن عطاءٍ بن يسار، عن أسامة بن زيد. قال: (دخل رسول الله - ﷺ - وبلال الأسواقَ، فذهب لحاجتهِ، ثم جاء، فسألتُ بلالًا: ما صنع؟ قال: ذهب النبي - ﷺ - لحاجتهِ، ثم توضأ، فغسل وجههُ، ويديه، ومسح برأسه، ومسح على الخفين،\nثم صلَّى) (٤) .\n_________\n(١) () ... المعجم الكبير للطبراني ١/٣٢٣ والعبارة التي بين المعكوفين سقطت من المخطوطة.\n(٢) المعجم الكبير للطبراني ١/٣٢٤ واستكمال الخبر منه.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من السنن.\n(٤) سنن النسائي: الطهارة: المسح على الخفين: ١/٦٩.","vol":"1","page":561},{"text":"<span data-type=\"title\" id=toc-388>البرآء بن عازب عن بلالٍ</span>","vol":"1","page":562},{"text":"١١٥٠ - (رأيتُ رسول الله - ﷺ - مسح على الخفين (رواه النسائي من طريق الأعمش عن الحكم، عن عبد الرحمن بن أبي ليلى عنهُ (١) .\nوستأتي رواية ابن أبي ليلى، عن كعب بن عُجرة عن بلال.\n\n<span data-type=\"title\" id=toc-389>[جابر بن عبد الله عن بلال ﵃] </span>(٢)\n١١٥١ - حدثنا أبو حُصين القاضي، والحسين بن إسحاق التَّسْتَري قالا: حدثنا [يحيى] الحمّاني، حدثنا أيوب بن سيَّار، حدثنا ابن المنكدر، عن جابر، حدثني بلالُ. قال: (ناديت ذات ليلةٍ باردة، فلم يأت أحدٌ، ثم ناديتُ، فلم يأتِ أحدٌ ثلاث مراتٍ فقال النبي - ﷺ -: مالهُم؟ فقلتُ: منعهم البرد. فقال: (اللهم اكسر عنهم البردُ. فأشهد أني رأيتهم [يتروحون] في الصبح من الحر) (٣) .\n١١٥٢ - الحارث بن معاوية وأبو جندل بن سُهيل بن عمرو عن بلال (٤) /: أن رسول الله - ﷺ - قال: (امسحوا على الخُمرِ والموقِ) رواه الطبراني، عن محمد بن جعفر الرازي، عن علي بن الجعد، عن ابن\n_________\n(١) سنن النسائي: الطهارة: المسح على العمامة: ١/٦٤؛ المعجم الكبير للطبراني،\n\n١/٣٢٤.\n(٢) سقطت العبارة من المخطوطة والسياق يستلزمها.\n(٣) المعجم الكبير للطبراني ١/٢٣٥ وفي سنده يحيى الحماني وهو ضعيف وأيوب بن سيار كذبه يحيى. مجمع الزوائد ١/٣١٨.\n(٤) في الطبراني: (أبو جندل بن سهيل بن عمرو بن الحارث بن معاوية عن بلال) .\nوفي المخطوطة: (الحارث بن معاوية أبو جندل بن سهل عن بلال) والتصويب من أسد الغابة في ترجمة الرجلين ٦/٥٤، ١/٤١٧ وفيما أورده الطبراني من أخبار من طريقهما يقول: (عن الحارث ابن معاوية وأبي جندل بن سهيل) المعجم الكبير ١/٣٤٦.","vol":"1","page":562},{"text":"ثوبان، عن أبيه، عن مكحولٍ [عن الحارث بن معاوية وسهيل بن أبي جندل] (١) .\n_________\n(١) المعجم الكبير للطبراني ١/٣٤٦ واستكمال السند منه.","vol":"1","page":563},{"text":"١١٥٣ - وقد أسنده من طرقٍ عن مكحُول به مِثلهُ (١) .\n١١٥٤ - ورواهُ من حديث سالم بن نوحٍ، عن عُمر بن عامر، عن قتادة، عن محمد بن سيرين، عن أبي جندلٍ عن بلالٍ به مثلَهُ (٢) .\n\n<span data-type=\"title\" id=toc-390>حفص بن عمر بن سَعد القرظ عنهُ</span>\n١١٥٥ - قال الطبراني: حدثنا الحُسين بن إسحاق، حدثنا عثمان بن أبي شيبة، حدثنا يعلى بن منصور، حدثنا عبد الرحمن بن سعيد بن عامر، عن عبد الله ابن محمد بن عماد بن سعدٍ، حدثه، عن سعدٍ مُؤذنِ عُمر، عن بلالٍ: (أنه كان يؤذن\nلرسول الله - ﷺ - يوم الجُمعة إذا كان الفيء قدرَ الشِّرك (٣) إذا قعد على المنبر) (٤) .\nحديث آخر\n١١٥٦ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا إسحاق بن إسماعيل الطالقاني، حدثنا عبد الرحمن بن سعد بن عمار المؤذن، عن عبد الله بن محمدٍ، [وعمار] وعُمر ابني حفصٍ بن عُمر، عن آبائهم عن\n_________\n(١) المصدر السابق.\n(٢) المعجم الكبير للطبراني ١/٣٤٧.\n(٣) الفئ: هو الظل.\nوقدر الشراك: أي شراك النعل، والمراد: أن يزداد الظل بعد نقصانه وقت الظهيرة بمقدار شراك النعل فحينئذ يحُلّ وقت الظهر.\n(٤) المعجم الكبير للطبراني ١/٣٣٨ قال الهيثمي: فيه عبد الرحمن بن سعد بن عمار وهو ضعيف. مجمع الزوائد ٢/١٨٣.","vol":"1","page":563},{"text":"بلالٍ: سمعتُ رسول الله - ﷺ -: (إن أفضل عَملِ المؤمن الجهادُ في سبيل الله) (١) .\nحديث آخر عنه عن بلالٍ\n_________\n(١) المعجم الكبير للطبراني ١/٣٣٨ وفيه عبد الرحمن بن سعد بن عمار.","vol":"1","page":564},{"text":"١١٥٧ - قال الطبراني: حدثنا محمد بن علي الصائغ، حدثنا يعقوب بن حُميد بن كاسبٍ، حدثنا عبد الرحمن بن سعدٍ بن عمار بن سعدِ، عن عبد الله بن محمد وعمارٍ، وعُمر ابني حفصٍ (١)، عن آبائهم، عن أجدادهم، عن بلالٍ: أنه كان يؤذن في الصبح، فيقول: (حي على خير العمل)، فأمره رسول الله - ﷺ - أن يجعل مكانها: (الصلاة خيرٌ من النومِ)، وترك حيَّ على خير العملِ) (٢) .\n١١٥٨ - وبِهِ أن رسول الله - ﷺ - أنه قال: (إذا أذنت فاجعلُ أُصبعيك في أذنيك [فإنه] أرفع لصوتك) (٣) .\n١١٥٩ - وبِهِ: (أنه كان يؤذن لرسول الله - ﷺ -، [وكان يؤذن]: الله أكبر الله أكبر. أشهدُ أن لا إله إلا الله. أشهد أن لا إله إلا الله. ثم ينحرف عن يمين القِبلةِ، فيقول: أشهدُ أن محمدًا رسول الله. أشهدُ أن محمدًا رسولُ الله. ثم ينحرف، فيستقبل خلف القِبلة/، فيقول: حي على الصلاة، حي على الصلاةِ، ثم ينحرف عن يساره، فيقول: حي على الفلاح. حيَّ على الفلاح. ثم يستقبل القبلة، فيقول: الله أكبر. الله أكبر. لا إله إلا الله، وكان يُقيم للنبي - ﷺ -، [فيفرد الإقامة] فيقول: الله أكبر\n_________\n(١) في المخطوطة: (عن عبد الله بن محمد بن عمار وعمر بن حفص) والتصويب من الطبراني.\n(٢) المعجم الكبير للطبراني ١/٣٣٩ وفيه عبد الرحمن بن سعد بن عمار.\n(٣) المعجم الكبير للطبراني ١/٣٣٧ وأخرج نحوه ابن ماجه من هذا الطريق: كتاب الآذان: باب السنة في الآذان: ١/٢٣٦ وقال البوصيري: إسناده ضعيف لضعف أولاد سعد.","vol":"1","page":564},{"text":"الله [الله] أكبر. أشهد أن لا إله إلا الله. أشهد أن محمدًا رسول الله. حي على الصلاة. حي على الفلاح. قد قامت الصلاة. قد قامت الصلاةُ، الله أكبر. لا إله إلا الله) (١) .\n\n<span data-type=\"title\" id=toc-391>سعيد بن المسيب عنه</span>\n_________\n(١) المعجم الكبير للطبراني ١/١٣٧ وفيه عبد الرحمن بن سعد بن عمار.","vol":"1","page":565},{"text":"١١٦٠ - (أنه كان يؤذن لرسول الله - ﷺ - صلاة الفجر، فوجدهُ نائمًا، فقال: الصلاةُ خيرٌ من النوم) الحديث رواهُ ابن ماجه، عن عمرو بن رافع، عن ابن المبارك، عن معمرٍ، عن الزُهري عنهُ بهِ (١) .\n\n<span data-type=\"title\" id=toc-392>سويد بن غفلة</span>\n١١٦١ - قال: (كان آخر آذان بلالٍ لا إله إلا الله والله أكبر) . رواه الطبراني من حديث الثوري عن عمران بن مسلم عنهُ بهِ (٢) .\nحديث آخر عنهُ\n١١٦٢ - رواه الطبراني من حديث مُسددٍ، عن محمد بن جابر، عن عمران بن مُسلمٍ، عن سُوَيد بن غَفلة، عن بلال: (مسح رسول الله - ﷺ - على الخُفين والخِمَار) (٣) .\n١١٦٣ - وقد رواهُ الطبراني أيضًا، عن أبي مُسلمٍ، عن مُسددٍ،\n_________\n(١) سنن ابن ماجه: كتاب الآذان: السنة في الآذان: ١/٢٣٧ وفي الزوائد: رجال إسناده ثقات إلا أن فيه انقطاعًا. سعيد بن المسيب لم يسمع من بلال.\n(٢) كتب السنة كلها اتفقت على أنَّ آخر الآذان (لا إله إلا الله) والخبر أخرجه الطبراني في الكبير ١/٣٣٨ قال الهيثمي: روى النسائي من حديث سويد بن غفلة عن الأسود بن بُريد قال: كان آخر آذان بلال: الله أكبر الله أكبر لا إله إلا الله مجمع الزوائد ١/٣٣١.\n(٣) المعجم الكبير للطبراني ١/٣٤٣.","vol":"1","page":565},{"text":"عن معتمر، عن ليث، عن الحكم بهِ. وحبيب بن أبي ثابتٍ، عن شُريح بن هانئ، عن بلالٍ: (أن رسول الله - ﷺ - مسحَ على الخفين والخِمَارِ) (١) .\n\n<span data-type=\"title\" id=toc-393>شدادُ مولى عياضٍ، بن عامر العامري، عن بلالٍ</span>\n_________\n(١) المعجم الكبير للطبراني ١/٣٤٤.","vol":"1","page":566},{"text":"١١٦٤ - حدثنا وكيع، حدثنا جعفر بن بُرْقان، عن شداد مولى عياض بن عامرٍ، عن بلالٍ: (أنه جاء إلى رسول الله - ﷺ - يُؤذِنُه بالصلاة. فوجده يتسحر في مسجد بيته) (١) .\nحديثٌ آخرٌ\n١١٦٥ - رواهُ أبو داود عن زهير بن حرب، عن وكيع، عن جعفر بن بُرقان [عن شداد مولى عياض بن عامر] (٢) عن بلالٍ: أن رسول الله - ﷺ - قال له: (لا تُؤذِّنْ حتى يستبين لك الفجرُ هكذا، ثم أشار بيده ثم فتحها) (٣) .\n\n<span data-type=\"title\" id=toc-394>شهر بن حوشبٍ عنهُ</span>\n١١٦٦ - حدثنا يزيد بن هارون، أنبأنا أبو العلاء وحدثنا محمد بن يزيد\nعن أبي العلاء، عن قتادة، عن شهر بن حوشبٍ عن بلال. قال: قال\nرسول الله - ﷺ -: (أفطر الحاجم والمحجوم) (٤) . رواه النسائي عن يزيد بن\n_________\n(١) () ... أخرجه أحمد في المسند: ٦/١٣ من حديث بلال.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ أبي داود في السنن، وقال: شداد مولى عياض لم يدرك بلالًا.\n(٣) سنن أبي داود: الصلاة: الآذان قبل دخول الوقت: ١/١٤٧.\n(٤) المسند: ٦/١٢ من حديث بلال.","vol":"1","page":566},{"text":"هارون (١)، وسيأتي من حديث شهر بن حوشب عن ثوبان، وعن قتادة عن أبي\nأسماء عن شداد.\n\n<span data-type=\"title\" id=toc-395>طارق بن شهاب عنهُ</span>\n_________\n(١) السنن الكبرى كما في تحفة الأشراف ٢/١٠٦.","vol":"1","page":567},{"text":"١١٦٧ - حدثنا وكيع، عن شعبة، عن قيس بن مُسلمٍ، عن طارق بن شهاب، عن بلالٍ قال: (لم يكن ينهى عن الصلاة إلا عند طلوع الشمس، فإنها تطلعُ بين قرني الشيطان) (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-396>عائذ الله بن عبد الله أبو إدريس الخولاني. يأتي</span>\n<span data-type=\"title\" id=toc-397>عبد الله بن عمر عنهُ</span>\n١١٦٨ - حدثنا يحيى بن سعيد عن السائب بن عمر قال: حدثني ابن أبي مليكة: (أن معاوية حجَّ، فأرسل إلى شيبة بن عثمان أن افتح لي باب الكعبة، فقال: عليَّ بابن عمر. قال: فجاء ابن عمر فقال له مُعاويةُ: هل بلغك أن رسول الله - ﷺ - صلى في الكعبة؟ قال: نعم. دخل رسول الله - ﷺ - الكعبة فتأخَّر خروجه فوجدت شيئًا، فذهبتُ، ثم جئتُ سريعًا، فوجدتُ رسول الله - ﷺ - خارجًا، فقال: فسألتُ بلالًا: هل صلى رسول الله - ﷺ - في الكعبة؟ قال: نعم. ركع ركعتين بين الساريتين) (٢) رواهُ الجماعة من طُرقٍ عن ابن عمر به. مِنها مالك عن نافع، والزهري عن سالم، وسيف بن سُليمان عن مجاهدٍ، وخالد بن زيد عن عمرو بن دينار. كُلهُم عن ابن عُمَر عن بلال بهِ.\n_________\n(١) المسند: ٦/١٢ من حديث بلال.\n(٢) المسند: ٦/١٢ من حديث بلال.","vol":"1","page":567},{"text":"وقال الترمذي حسنٌ صحيحٌ (١) .\n_________\n(١) أخرجه البخاري من طرق منها عن مالك عن نافع ومنها عن الزهري عن سالم: صحيح البخاري في الصلاة والحج: ١/٥٧٨. وأخرجه مسلم في الحج: استحباب دخول الكعبة للحاج وغيره والصلاة فيها: ٢/٩٦٦. وأبو داود: كتاب المناسك (الصلاة في الكعبة) ٢/٢١٣. والترمذي: الحج: ماجاء في الصلاة في الكعبة: ٣/٢١٤.","vol":"1","page":568},{"text":"١١٦٩ - حدثنا وكيع، حدثنا هشام بن سعدٍ، عن نافعٍ، عن ابن عُمر. قال قلت لبلالٍ: (كيف كان رسول الله - ﷺ - يَرُدّ عليهم حين يُسلمون عليه في الصلاة؟ قال: كان يشير بيدهِ) (١) . رواه أبو داود من حديث هشام بن سعدٍ (٢) والترمذي عن محمود بن غيلان عن وكيعٍ بهِ، وقال: حسن صحيح (٣) .\n١١٧٠ - حدثنا عبد الرحمن، حدثنا مالك، عن نافع، عن ابن عمر: (أن رسول الله - ﷺ - دخل الكعبة، وعثمان بنُ طلحةَ، وأسامة بن زيد وبلال قد غلقها، فلمَّا خرج سألت بلالًا/ ماذا صَنَع رسول الله - ﷺ -؟ قال: ترك عمودين عن يمينه، وعمودًا عن يساره، وثلاثة أعمدةٍ خلفه، ثم صلى وبينه وبين القبلة ثلاثةُ أذرعٍ) (٤) .\n١١٧١ - حدثنا روح، حدثنا عثمان بن سعد، حدثنا عبد الله بن أبي مُليكة، حدثني ابن عمر. قال: (لما كان يوم الفتح قضوا طوافهم بالبيت، وبالصفا والمروة، ثم إن النبي - ﷺ - دخل البيت فغفل عنه ابن عُمَر، فلما أُنْبِئَ بدخولهِ أقبل يركب أعناق الرجال، فدخل يقتدي بالنبي - ﷺ - كيف يُصلي؟ فتلقاهُ عند الباب خارجًا، فسأل بلالًا المؤذن كيف صنع رسول الله\n_________\n(١) المسند: ٦/١٢ من حديث بلال.\n(٢) سنن أبي داود: الصلاة: رد السلام في الصلاة: ١/٢٤٣.\n(٣) سنن الترمذي: الصلاة: ماجاء في الإشارة في الصلاة: ٢/٢٢٠٤.\n(٤) المسند: ٦/١٣ من حديث بلال.","vol":"1","page":568},{"text":"- ﷺ - حين دخل الكعبة؟ قال: صلى ركعتين [حيال وجهه] (١) ثم دعا الله ساعةً، ثم خرجَ) .\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٦/١٣.","vol":"1","page":569},{"text":"١١٧٢ - حدثنا وكيعٍ، عن هشامٍ بن سعدٍ، عن نافع، عن ابن عُمَر. قال: (سألتُ بلالًا أين صلى رسول الله - ﷺ - حين دخل (١) الكعبة؟ قال: كان بينهُ وبين الجدار ثلاثة أذرعٍ) .\n١١٧٣ - حدثنا مروانُ بن شجاعٍ (٢) حدثني خُصَيفَ، عن مجاهدٍ، عن ابن عُمرَ: أنَّهُ سأل بلالًا فأخبره: (أن رسول الله - ﷺ - ركع ركعتين جعل الأُسطوانة عن يمينه، وتقدم قليلًا، وجعل المقام خلف ظهره) (٣) .\n١١٧٤ - حدثنا ابن نُمير، حدثنا سيفُ بن سُليمان، سمعتُ مجاهدًا. قال: (أُتِيَ ابن عُمر وهو في منزله، فقيل له: أن رسول الله - ﷺ - قد دخل الكعبة، قال: فأقبلتُ، فأجِدُ رسول الله - ﷺ - قد خرج، وأجدُ بلالًا قائمًا بين البابين، فقلتُ: يابلالُ هل صلى رسول الله - ﷺ - في الكعبةِ؟ قال: نعم صلى ركعتين بين هاتين الساريتين اللتين عن يسارك إذا دخلت، ثم خرج، فصلى في وجهِ الكعبةِ ركعتين) (٤) .\n١١٧٥ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا عُمرو بن دينار:\n_________\n(١) في المخطوطة: حين دخل المسجد يعني الكعبة. وهو زائد عن لفظ المسند: ٦/١٣.\n(٢) في المسند (حدثنا مروان بن الحكم) وهو تحريف ظاهر، فإن الإمام أحمد لم يدرك مروان بن الحكم، حيث مات مروان سنة خمس وستين وولد الإمام أحمد سنة: أربع وستين ومائة هجرية، وما في الأصل أصح إذ أن مروان بن شجاع الحزري مات سنة أربع وثمانين ومائة وكان الإمام في سن يسمح بالرواية عنه، وأيضًا فقد أكثر مروان من الرواية عن خصيف حتى أطلقوا عليه الخصيفي. يراجع تهذيب التهذيب ١٠/٩٤.\n(٣) المسند: ٦/١٤.\n(٤) المسند: ٦/١٤ من حديث بلال.","vol":"1","page":569},{"text":"(أن ابن عمر قال: حُدِّثت عن بلالٍ (١): أن النبي - ﷺ - صلى في البيت قال: وكان ابن عباسٍ يقول: لم يُصل فيه، ولكن كبَّر في نواحيه) (٢) .\n_________\n(١) لفظ المسند: (أن ابن عمر حدث عن بلال) إلخ، وهو الصواب لما تقدم من روايات.\n(٢) المسند: ٦/١٥.","vol":"1","page":570},{"text":"١١٧٦ - حدثنا سفيان، عن أيوب، عن نافع. قال: دخل النبي - ﷺ - يوم الفتح وهو على ناقةٍ لأسامة بن زيدٍ، فأناخ يعني/ بالكعبة، ثم دعا عثمان بن طلحة بالمفتاح، فذهب يأتيهِ به، فأبت أمُه أن تُعطيه، فقال: لنعطينهُ أو أن يخرج السيف من صلبي، فدفعته إليه، ففتح، ودخل معه بلالٌ، وعثمانُ، وأسامةُ، فأجافوا الباب عليهم مليًا (١)، قال ابن عُمَر: وكنتُ رجلًا شابًا قويًا، فبادرتُ الناس، فبدرتهم فوجدتُ بلالًا قائمًا على الباب، فقلتُ: أين صلى رسول الله - ﷺ -؟ قال: بين العمودين المقدَّمَين، فنسيت أسألهُ كم صلى) (٢) .\n\n<span data-type=\"title\" id=toc-398>عبد الله الهوزني عنه</span>\n١١٧٧ - قال أبو داود في كتاب الخراج من سننهِ: حدثنا أبو توبة الربيع ابن نافعٍ، حدثنا معاوية يعني ابن سلاَّم، عن زيد أنه سَمِعَ أبا سلام: حدثني عبد الله الهوزني قال: (لقيت بلالًا المؤذنَ بحَلب، فقلت: يا بِلالُ حدثني كيف كانت نفقةُ رسول الله - ﷺ -؟ قال: ما كان له شيءٌ، كنتُ أنا الذي ألِي ذلك منهُ منذ بعثهُ الله ﷿ [إلى أن توفى] (٣) وكان إذا أتاهُ الإنسان مُسلمًا فرآهُ عاريًا يأمرني، فأنطلقُ، فأستقرضُ\n_________\n(١) أي أغلقوا الباب عليهم وقتًا طويلًا.\n(٢) المسند: ٦/١٥ من حديث بلال.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ السنن.","vol":"1","page":570},{"text":"فأشتري له البُردة، فأكسوه، وأطعمهُ، حتى اعترضني رجلٌ من المشركين، فقال: يابلالُ: إن عندي سعةً فلا تستقرض من أحدٍ إلاَّ مني، ففعلتُ، فلما أن كان ذات يومٍ توضأْتُ، ثم قمتُ لأُؤَذِّن للصلاة، فإذا المشرك قد أقبل في عصابةٍ من التجار، فقال: يا حَبشي. فقلتُ: يا لَبَّاهُ فتجهمني (١)\nفقال لي قولًا غليظًا، وقالَ لي: أتدري كم بينك وبين الشهرِ؟ قلتُ: قريبٌ، قال: إنما بينك وبينهُ أربعٌ، فآخذك بالذي عليك، فأردك ترعى الغنمُ. كما كنت قبل ذلك. قال: فأخذ في نفسي كما يأخذ بنفسِ الناس، حتى إذا صليتُ العتمة رجع رسول الله - ﷺ - إلى أهلهِ، فاستأذنتُ عليه، فأَذِن لي. فقلتُ: يارسول الله بأبي أنت وأمي إن المشرك الذي كنتُ أَتَدين منه قال لي كذا وكذا، وليس عندك ما تقضي عني، ولا عندي، وهو فاضحي، فأذن لي أن آتي بعض هذه الأحياء الذين قد أسلموا حتى يرزق الله رسوله ما يقضي عني، قال: وخرجتُ، حتى أتيتُ منزلي، وجعلت سيفي وجِرابَي ونَعلي ومجني عند رأسي، حتى إذا انْشَقَّ عمودُ الصبح الأول أردت أن أنطلق ناداني إنسان: يابلال أجب رسول الله - ﷺ -، فانطلقت، حتى أتيته فإذا، أربع ركائب مُناخاتٍ عليهن أحمالهن، فاستأذنتُ، فقال رسول الله - ﷺ -: أَبْشر، فقد جاء الله بقضائك. ألم ترَ الركائب المناخاتِ الأربع؟ قلتُ: بلى. قال: إنَّ لك رقابهن (٢) وما عليهن فإن عليهن كسوةً وطعامًا أهداهُنَّ إلى عظيم فَدَكَ، فأقبضهنَّ واقضين دينك، قال: ففعلتُ، فذكر الحديث، ثم انطلقتُ إلى المسجد، فإذا رسول الله / - ﷺ - في المسجد، فسلمتُ عليه، ورد علىَّ، وقال: ما فعلت يابلال فقلتُ: قد قضى الله كل شيءٍ كان على\n_________\n(١») ... فتجهمني: أي تلقاني بوجه كريه.\n(٢) لفظ أبي داود في السنن (إن لك رقابهن وما عليهن) .","vol":"1","page":571},{"text":"رسول الله - ﷺ -[فلم يبق شئ] (١) فقال: أفضَل شيءٌ؟ قلتُ: نعم. قال انظر أنْ تُريحُني منه، فإني لستُ بداخل على أحدٍ من أهلي، حتى تُريحَني منهُ، فبات رسول الله - ﷺ - في المسجد، وقص الحديث. قال: حتى [إذا] صلى العتمة [دعاني] (٢)\nفقال: ما فعل الذي قبلك؟ قال (٣): قلتُ: قد أراحك الله منهُ يارسول الله قال: فكَّبر الله وحمدهُ شفقًا من أن يُدركهُ الموتُ وعندهُ ذلك، ثم اتبعتهُ حتى إذا جاء أزواجه فسلم على إمرأة إمرأة حتى أتى مبيته - ﷺ -، فهذا الذي سألتني عنه (هذا لفظ أبي داود ﵀ (٤) .\n\n<span data-type=\"title\" id=toc-399>عبد الله بن معقل المُزني</span>\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ السنن.\n(٢) مابين المعكوفين زدناه من لفظ السنن..\n(٣) سقط من الأصل الآتي (قلت: هو معي لم يأتنا أحد فبات رسول الله - ﷺ - في المسجد وقص الحديث حتى إذا صلى العتمة - يعني من الغد - دعاني قال: ما فعل الذي قبلك؟ قال) أثبتناه من لفظ أبي داود في السنن.\n(٤») ... الحديث أخرجه بطوله أبو داود في سننه: كتاب الخراج: الإمام يقبل هدايا المشركين: ٣/١٧١.","vol":"1","page":572},{"text":"١١٧٨ - حدثنا يحيى بن آدم، وأبو أحمد، حدثنا إسرائيل، عن أبي إسحاق، عن عبد الله بن معقل المزني، عن بلالٍ. قال: (أتيتُ رسول الله - ﷺ - أُوذِنهُ بالصلاة - قال أبو أحمد: وهو يريدُ الصيام - فدعا بقدحٍ، فشرب، وسقاني، ثم خرج إلى المسجد للصلاة، فقام يُصلي بغير وضوءٍ يريدُ الصوم) (١) .\n_________\n(١) المسند: ٦/١٢، ولا يلزم من عدم رؤيته لوضوئه أنه لم يكن متوضئًا أو أنه أراد أنه قام من نومه ولم يتوضأ فإن نومه - ﷺ - غير ناقض وهي خصوصية له.","vol":"1","page":572},{"text":"<span data-type=\"title\" id=toc-400>عبد الرحمن بن أبي ليلى عنهُ</span>","vol":"1","page":573},{"text":"١١٧٩ - حدثنا وكيعُ ومحمد بن جعفرٍ، قال: حدثنا شعبةُ، عن الحكم، عن عبد الرحمن بن أبي ليلى - قال ابن جعفر في حديثه، سمعتُ ابن أبي ليلى، وعبد الرزاق قال: أنبأنا سفيان، عن الأعمش عن الحكم، عن ابن أبي ليلى - عن بلالٍ: (أن رسول الله - ﷺ - مسح على الخُفين والخمارِ) (١) . ورواه النسائي عن هنادٍ عن وكيعٍ بهِ (٢) . وسيأتي من رواية الأعمش عن الحكم عن ابن أبي ليلى عن كعب بن عُجرة عن بلالٍ (٣) .\n١١٨٠ - حدثنا عبد الجبار بن محمد الخطابي، حدثنا عُبيد الله عن زيد بن أبي أنيسة، عن الحكم، عن عبد الرحمن بن أبي ليلى، عن بلالٍ. قال: (رأيتُ رسول الله - ﷺ - يمسح على الخفين والخِمار) (٤) .\n١١٨١ - حدثنا حسنُ بن الربيع، وأبو أحمد قالا: حدثنا أبو إسرائيل\n- قالَ أبو أحمد في حديثه حدثنا الحكمُ، عن عبد الرحمن بن أبي ليلى - عن بلالٍ. قال: (أمرني رسول الله - ﷺ - أن لا أتوبَ في شئ من الصلاة إلا في صلاة الفجر) قال أبو أحمد في حديثه: (قال لي رسول الله صلى الله/ عليه وسلم: إذا أذنتَ فلا تُثَوِّب) (٥) . قال الترمذي: لا نعرفهُ إلاَّ من حديث أبي إسرائيل المُلائي واسمهُ إسماعيل ابن أبي إسحاق، وليس بالقوي، ولم يسمعهُ من الحكم، وإنما رواه عن الحسن بن عُمارةُ،\n_________\n(١) المسند: ٦/١٣.\n(٢) سنن النسائي: الطهارة: المسح على العمامة: ١/٦٤.\n(٣) المصدر السابق.\n(٤) المسند: ٦/١٤.\n(٥) المسند: ٦/١٤ والمراد بالتثويب هو قول (الصلاة خير من النوم) مرتين بعد قوله (حي على الفلاح) .","vol":"1","page":573},{"text":"عنهُ عن ابن أبي ليلىَ، عن النبي - ﷺ - فذكره (١) فأعلمهُ أوْ أرسلهُ.\n_________\n(١) سنن الترمذي: الصلاة: ماجاء في التثويب في الفجر: ١/٣٧٨.\nووقعت عبارة الترمذي في المخطوطة: (يرى أنه سمعه من الحسن) وعبارة الأصل أوضح. ولعل العبارة الأخيرة فيها شئ من الغموض وهي منقولة عن الحافظ المزي قال: (عن الحسن بن عمارة عن الحكم عن ابن أبي ليلى أن النبي - ﷺ - قال لبلال) تحفة الأشراف ٢/١١١.","vol":"1","page":574},{"text":"١١٨٢ - حدثنا أبو قطن. قال: ذكر رجلٌ لشُعبة الحكم عن ابن أبي ليلى، عن بلالٍ. (فأمرني أن أُثُوبَ في الفجر، ونهاني عن العشاءِ)، فقال شُعبة: لا والله ما ذكر ابن أبي ليلى ولا ذكرَ إلا إسنادًا ضعيفًا قال: أظنُّ شُعبة [قال] كنتُ أراهُ رواه عن عمران بن مُسلمٍ) (١) .\nحديثٌ آخرُ\n١١٨٣ - قال البزار: حدثنا محمد بن المثنى، حدثنا محمد بن جعفرٍ، عن شعبة عن الحكم، عن عبد الرحمن بن أبي ليلى، عن بلالٍ (ح) وحدثنا النضر بن علي، حدثنا زياد بن عبد الله، عن يزيد بن أبي زيادٍ، عن عبد الرحمن بن أبي ليلى، عن بلالٍ. قال: (كُسِفَت الشمس على عهد رسول الله - ﷺ - فقال: (٢) إن الشمس والقمر لا ينكسفان لموتِ أحدٍ، ولا لحياته، ولكنهما آيتان من آيات الله، فإذا رأيتم ذلك، فصلوا كأحدثِ صلاةٍ صليتموها) . كذا قال ثم قال: لم يسمعهُ إلاَّ من نضرٍ\nوغيره يقول عن يزيدٍ عن عبد الرحمن عن جدته عنْ بلالٍ (٣) .\n_________\n(١) المسند: ٦/١٥ من حديث بلال.\n(٢) إنما قال ذلك النبي - ﷺ - لأن الشمس كسفت يوم مات إبراهيم بن النبي - ﷺ -، فزعم الناس أنها انكسفت لموته فرفع - ﷺ - وهمهم بهذا الكلام.\n(٣) الخبر أخرجه البزار والطبراني في الأوسط والكبير وقال في مجمع الزوائد ٢/٢٠٨ عبد الرحمن بن أبي ليلى لم يدرك بلالًا وبقية رجاله ثقات. المعجم الكبير للطبراني ١/٣٤٣.","vol":"1","page":574},{"text":"<span data-type=\"title\" id=toc-401>عبد الرحمن بن ملّ عنهُ\nهو أبو عثمان يأتي</span>\n<span data-type=\"title\" id=toc-402>عُبيد الله بن زِيادة الكِنْديّ عنه</span>","vol":"1","page":575},{"text":"١١٨٤ - حدثنا أبو المغيرة، حدثنا عبد الله بن العلاءِ، حدثنا أبو زيادٍ عُبيدالله بن زيادة الكِندي، عن بلالٍ: أنه حدثهُ: (أنهُ أتى النبي - ﷺ - يؤذنهُ بصلاةِ الغداةِ، فشغلتْ عائشة بلالًا بأمر سألتْه عنهُ، حتى فضحه الصُبحُ، وأصبحَ جِدًا، قال: فقام بلالُ فآذنهُ بالصلاةِ، وتابعَ بين أذانه، فلم يخرج رسول الله - ﷺ -، فلما خرج، فصلى بالناس أخبره أن عائشة شغلتهُ بأمرٍ سألتهُ عنهُ، حتى أصبح جدًا، ثم إنهُ أبطأ عليه بالخروج، فقال: إني كنتُ ركعتُ ركعتي الفجرُ قال: [يا] رسول الله - ﷺ -: إنك قد أصبحت جدا؟ قال: لو أصبحتُ أكثر مما أصبحتُ لركعتُها وأحسنتهُما وأجملتُهما) (١) . رواهُ أبو داود عن الإمام أحمد بِهِ.\n\n<span data-type=\"title\" id=toc-403>عمرو بن مرداسٍ عنهُ</span>\n١١٨٥ - حدثنا إسماعيل عن الجُريري/، عن أبي الورد بن ثمامة، عن عمرو ابن مرداسٍ قال: (أتيتُ الشام أَتيةً، فإذا رجلٌ غليظُ الشفتين، أو قال: ضخم الشفتين والأنف إذا بين يديه سلاحٌ، فسألوهُ يقول: يا أيَّها الناس خذوا من هذا السلاحِ، واستصلحوه، وجاهدُوا في سبيل الله قال رسول الله - ﷺ -. قلت: من هذا [؟ قالوا: بلال]) (٢) تفرَّد بهِ.\n_________\n(١) المسند: ٦/١٤ وسنن أبي داود ٢/١٩.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٦/١٣.","vol":"1","page":575},{"text":"<span data-type=\"title\" id=toc-404>عُضَيفِ بن الحارث عن بلالٍ مرفوعًا</span>","vol":"1","page":576},{"text":"١١٨٦ - (إن الله جَعَل الحق على لِسان عمر وقلبه) (١)\nرواه الطبراني من\nحديث أبي بكر بن أبي مريم، عن حبيبٍ، عن عبيد عنهُ (٢) .\n\n<span data-type=\"title\" id=toc-405>قُبيصة بن ذوُيب عن بلالٍ</span>\n١١٨٧ - إنّ رسول الله - ﷺ - قال: (إن المؤذِّنين أطولُ الناس أعناقًا (٣) يوم القيامة) رواهُ الطبراني من حديث عمرو بن الحارث، عن عبد الله بن سالم، عن الزُّبيدي، عن ابن عمر أن معاوية بن أبي سفيان عنه بهِ (٤) .\n\n<span data-type=\"title\" id=toc-406>قيس بن [أبي] حازم عن بلالٍ</span>\n١١٨٨ - قال: (قلتُ لأبي بكرٍ: إنْ كنتَ إنما اشتريتني لنفسِكَ فأمسكني؟ وإن كنت إنما اشتريتني لله فدعني وعمل الله) . رواه البخاري في فضائل بلالٍ عن محمد بن عبد الله بن نُمير، عن محمد بن عُبيدٍ، عن إسماعيل بن أبي خالد عنهُ بهِ (٥) .\n_________\n(١) الحديث أخرجه بلفظه الترمذي من طريق ابن عمر، وقال: هذا حديث حسن صحيح غريب، وفي الباب عن الفضل بن عباس وأبي ذر، سنن الترمذي: المناقب: مناقب عمر بن الخطاب: ٥/٢٨٠ وأخرجه بلفظه أيضًا الحاكم: معرفة الصحابة: إن الله جعل الحق على لسان عمر وقلبه:\n\n= ... ٣/٨٧ وقال: صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة، وقال الذهبي في\nتلخيصه على المستدرك: على شرط مسلم. وكذا أخرجه أحمد في مسنده من طريق ابن عمر:\n\n٢/٥٣، ٩٥.\n(٢) المعجم الكبير للطبراني: ١/٣٣٨.\n(٣) أي أكثرهم تشوقًا إلى رحمة الله لأن المتشوق يطيل عنقه إلى ما تشوق إليه، أو معناه: أكثرهم ثوابًا، وقيل معناه أنهم سادة ورؤساء والعرب تصف السادة بطول العنق. والله أعلم.\n(٤) المعجم الكبير للطبراني: ١/٣٣٩.\n(٥) صحيح البخاري: المناقب: مناقب بلال: ٧/٩٩.","vol":"1","page":576},{"text":"حديث آخر","vol":"1","page":577},{"text":"١١٨٩ - قال الطبراني: حدثنا أحمد بن علي الجارودي الأصفهاني، حدثنا عبد الله بن داود سنديلة (١) حدثنا الحسين بن حفصِ، عن أبي يوسف، عن بيان بن بشرٍ، عن قيس بن [أبي] حازِم، عن بلالٍ يرفعه إلى رسول الله - ﷺ -. قال:\n(رفع بصره إلى السماء فقال: سبحان الله [الذي] يرسل عليهم الفتن إرسال القَطْر) (٢) .\n\nحديث آخر\n١١٩٠ - رواه الطبراني من حديث يحيى بن آدم، عن مفضِل بن مهلهلٍ، عن بيان، عن قيس، عن بلالٍ: (أنهُ رأى رجلًا يسئ الصلاة لا يتم ركوعها ولا سجودها. فقال: لو متَّ الآن لمتَّ على غير ملةِ محمدٍ - ﷺ -) (٣) .\n\n<span data-type=\"title\" id=toc-407>كعب بن عُجرة عن بلالٍ</span>\n١١٩١ - حدثنا الأعمش عن الحكم بن عُتَيبة، عن عبد الرحمن بن أبي ليلى، عن كعب بن عُجرة، عن بلالٍ قال: (رأيت رسول الله - ﷺ -\n_________\n(١) سنديلة: مكانها بياض في المخطوطة واستكملناه من الطبراني.\n(٢) المعجم الكبير للطبراني ١/٣٤٠ وما بين المعكوفات استكمال منه، وقد وردت كلمة الفتن عن الطبراني: (الفقر) وما ورد في المخطوطة يوافق ما في مجمع الزوائد ٧/٣٠٧ قال الهيثمي: فيه من لم أعرفهم.\n(٣) () ... هذه رواية الطبراني في الأوسط ورواية المعجم الكبير ١/٣٤١: (لمت على غير ملة عيسى ﵇) قال الهيثمي: رجاله ثقات مجمع الزوائد ٢/١٢١.","vol":"1","page":577},{"text":"يمسح على\nالخِمَار والخُفين) (١) . رواه الترمذي (٢) ومسلم (٣) والنسائي (٤) وابن ماجه من حديث الأعمش بِه (٥) .\n\n<span data-type=\"title\" id=toc-408>مسروق عنهُ</span>\n_________\n(١) لفظ المسند: (مسح على الخفين والخمار) ٦/١٢ من حديث بلال.\n(٢) سنن الترمذي: الطهارة (ماجاء في المسح على العمامة): ١/١٧٢.\n(٣) صحيح مسلم: الطهارة (المسح على الناصية والعمامة): ١/٢٣١.\n(٤) سنن النسائي: الطهارة (المسح على العمامة): ١/٦٤.\n(٥) سنن ابن ماجه: (ماجاء في المسح على العمامة): ١/١٨٦.","vol":"1","page":578},{"text":"١١٩٢ - (كان عندنا تمر ردئٌ فبِعْتُ منهُ صاعين بصاع قال رسول الله - ﷺ -:) رُدُّوا علينا تمرنا) . رواه الطبراني عن محمد بن عثمان بن أبي شيبة، عن يحيى ابن معين، عن عثمان بن عمر، عن إسرائيل عن أبي إسحاق عنه بهِ (١) .\n١١٩٣ - ومن حديث إسرائيل عن أبي إسحاق، عن مسروقٍ، عن بلال مرفوعًا: وفيه قال: (أَنْفِق بلالُ ولا تخشى من ذي العرش إقلالا) (٢) .\n\n<span data-type=\"title\" id=toc-409>نُعيم بن حمارٍ عن بلالٍ </span>(٣)\n١١٩٤ - حدثنا هشام بن سعيدٍ [أخبرنا] محمد بن راشد سمعتُ مكحولًا [يحدث] عن نعيم بن حمارٍ، عن بلال: أن رسول الله - ﷺ - قال: (امسحوا على الخُفين والخِمار) (٤) .\n_________\n(١) المعجم الكبير ١/٣٤٤.\n(٢) المصدر السابق.\n(٣) نعيم بن حمار الغطفاني الشامي: اختلف في اسم أبيه فقيل: همار، هبار، هدار، حَمار. وما ورد في المخطوطة مرتين: حماد، وهو صحابي يرجع إلى ترجمته في أسد الغابة ٥/٣٠٥ وتهذيب التهذيب ١٠/٤٦٧.\n(٤) المسند ٦/١٢ من حديث بلال والمعجم الكبير للطبراني ١/٣٣٦ وما بين المعكوفات استكمال من المسند.","vol":"1","page":578},{"text":"<span data-type=\"title\" id=toc-410>أبو إدريس الخَولاني عن بلالٍ</span>","vol":"1","page":579},{"text":"١١٩٥ - حدثنا عفان، حدثنا حماد يعني ابن سلمة، حدثنا أيوب، عن أبي قِلابة، عن أبي إدريس، عن بلالٍ. قال: قال رسول الله - ﷺ -: (عليكم بقيام الليل، فإنه دأب الصالحين قبلكم، وقربةً إلى ربكم، وتكفسير السَّيئات، ومنهاة عن الإثم، ومطردة للداءِ عن الجسد) . وكذا رواه الحاكم، عن الأصم، عن الحسن بن عكرمة عن أبي النَّضرية. قال الترمذي: لا يصح هذا الحديث سمعت (١) البخاري يقول هو محمد بن سعيد الشامي (٢) وهو ابن أبي قيسٍ وهو متروكُ الحديث، قال: وروى هذا الحديثُ معاوية بن صالح ربيعة بن [يزيد عن] أبي إدريس عن أبي أمامة [الباهلي] عن النبي - ﷺ -، وهذا أصح من حديث [أبي إدريس عن] بلالٍ (٣) . ...\nقلت: كذا رواه البيهقي عن الحاكم، عن أبي عبد الله الزاهد، عن محمد بن إسماعيل السُلمي عن عبد الله بن صالح، عن معاوية بن صالح قال شيخُنا: ورُوي عن أبي إدريس مرسلًا ليس فيه ذكرُ بلالٍ (٤) .\n\n<span data-type=\"title\" id=toc-411>أبو الأشعث الصَّنعاني عنهُ</span>\n١١٩٦ - (كان رسول الله - ﷺ - يمسح على الخفين والخِمَار) . رواه\n_________\n(١) تمام كلام الترمذي هو: (هذا حديث غريب لا نعرفه من حديث بلال إلا من هذا الوجه من قبل إسناده. سمعت محمد بن إسماعيل) .\n(٢) محمد بن سعيد الشامي: قتله أبو جعفر في الزندقة، له أسماء كثيرة حتى قيل إنهم ركبوا اسمه على مائة اسم وزيادة ولم يشهد له أحد بخير فيمن ترجم له التاريخ الكبير ١/٩٤ الميزان ٣/٥٦١ المجروحين ٢/٢٤٧.\n(٣) الخبر أخرجه أحمد والترمذي والحاكم والبيهقي من حديث بلال سنن الترمذي ٥/٥٥٢ والسنن الكبرى للبيهقي ٢/٥٠٢ مستدرك الحاكم ١/٣٠٨.\n(٤) تحفة الأشراف للحافظ المزي شيخ المصنف ٢/١٠٦.","vol":"1","page":579},{"text":"الطبراني من حديث الوليد بن مسلمٍ، عن سعيدٍ بن بشير، عن مطرف الوراق، عن أبي قلابة الجرمي عنهُ بِهِ (١) .\n\n<span data-type=\"title\" id=toc-412>أبو بكر الصديق عنه إن صحت الرواية</span>\n_________\n(١) المعجم الكبير للطبراني ١/٣٤٩.","vol":"1","page":580},{"text":"١١٩٧ - قال الحافظ أبو الحسن بن عبد الله العسكري في كتابهِ (التصحيف) عن ابن منيع: حدثنا مجاهد بن موسى، حدثنا شَبابةُ، حدثنا أيوب بن سيارٍ، عن محمد بن المنكدر، عن جابر، عن أبي بكر، عن بلالٍ. قال: قال رسول الله - ﷺ -: (أَسْفِروا بالصبح، فإنه أعظم للأجر) ثم قال أبو بكر العسكري: وروى أبو بكر وعُمر عن بلالٍ.\nقلت: لكن أيوبٌ هذا متروك الحديث قد كذبهُ بعض الحفاظ (١) .\n\n<span data-type=\"title\" id=toc-413>أبو جندلٍ عنهُ في ترجمة الحارث بن مُعاوية</span>\n<span data-type=\"title\" id=toc-414>أبو سلمة عنهُ</span>\n١١٩٨ - قال ابن ماجه: حدثنا علي بن محمد، وعمرو بن عبد الله قالا: حدثنا وكيع، عن ابن أبي رَواد، عن أبي سلمة، عن بلالٍ أن رسول الله - ﷺ - قال له غداة جمع: [يابلال] (٢) أَسْكت الناس أو أنصت الناس ثم قال: (إن الله تطوّل عليكم [في جمعكم هذا] (٣) فوهب\n_________\n(١) المعجم الكبير للطبراني ١/٣٢١ قال الهيثمي: فيه أيوب بن سيار وهو ضعيف مجمع الزوائد ١/٣١٥ وقال البخاري: منكر الحديث. وقال ابن معين ليس بشئ وقال ابن حبان: كان يقلب الأسانيد ويرفع المراسيل. ثم أورد هذا الخبر من مناكيره. المجروحين ١/١٧١.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ ابن ماجه.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ ابن ماجه.","vol":"1","page":580},{"text":"مُسيئكُمُ لمحسِنكُمْ وأعطَى محسنكم ما سأل ادفعوا بِسم الله) (١) .\n\n<span data-type=\"title\" id=toc-415>أبو عبد الله\nويقالُ أبو عبد الرحمن عن بلالٍ</span>\n_________\n(١) أخرجه ابن ماجه في سننه: المناسك: الوقوف بجمع: ٢/١٠٠٦، ومعنى (تطول) أي تفضل.\nقال البوصيري: هذا إسناد ضعيف، أبو سلمة هذا لا يعرف اسمه وهو مجهول.","vol":"1","page":581},{"text":"١١٩٩ - حدثني محمد بن بكرٍ، وعبد الرزاق قالا: أنبأنا ابن جُريج، أخبرني أبو بكرٍ بن حفص بن عمر، أخبرني أبو عبد الرحمن، عن أبي عبد الله: أنه سمعَ عبد الرحمن بن عوف يَسألُ بلالًا: (كيف مسح رسولُ الله - ﷺ - على الخفين؟ قال: تبرزَ، ثم دعا بمطهرة أي إداوة) (١) .\n\n<span data-type=\"title\" id=toc-416>أبو عثمان النهدي عن بلال</span>\n١٢٠٠ - حدثنا محمد بن فضيل، حدثنا عاصم عن أبي عثمان. قال: قال بِلالُ: (يارسول الله لا تسبقني بآمين) (٢) .\n١٢٠١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول قال شعبة: عن أبي عثمان. قال بلال للنبي - ﷺ -: (لا تسبقني بآمين) (٣) ورواهُ أبو داود عن إسحاق بن راهوية عن وكيع عن عاصم بهِ (٤) .\n_________\n(١) بقية الحديث كما في مسند أحمد (فغسل وجهه ويديه ثم مسح على خفيه وعلى خمار العمامة. قال عبد الرزاق: ثم دعا بمطهرة بالإداوة) انظر: المسند: ٦/١٢ من حديث بلال.\n(٢) الموضع السابق من المسند، والمعجم الكبير للطبراني ١/٣٥٢.\n(٣) المسند: ٦/١٥ من حديث بلال.\n(٤) سنن أبي داود: الصلاة: التأمين وراء الإمام: ١/٢٤٦.","vol":"1","page":581},{"text":"<span data-type=\"title\" id=toc-417>الصُّنَابحي عن بلال</span>","vol":"1","page":582},{"text":"١٢٠٢ - حدثنا موسى بن داود عن ابن لهيعة، عن يزيد بن أبي حبيب عن أبي الخير عن الصُّنابحي عن بلالٍ: أن النبي - ﷺ - قال: (ليلةُ القدر ليلة أربعٍ وعشرين) (١) .\n\n<span data-type=\"title\" id=toc-418>فاطمة بنت الحسين عنهُ</span>\n١٢٠٣ - قال الطبراني: حدثنا أحمد بن يحيى الحلواني، حدثنا محمد بن عبد الله الأزدي، حدثنا أبو تُميلة يحيى بن واضح، حدثنا محمد بن بشير الأموي، عن محمد بن عبد الله بن عمرو بن عثمان بن عفان، عن فاطمةِ بنت الحسين عن بلالٍ.\nقال: قال رسول الله - ﷺ -: (كل معروف صدقة) (٢) .\n\n<span data-type=\"title\" id=toc-419>فاطمة بنت قيس عنهُ</span>\nبحديث الدَّجالِ ذاك الطويل أنها رَوته عن رسول الله - ﷺ - عنه كما سيأتي في مسندها. والحمد لله وحدهُ.\n\nآخر الجزء السابع من تجزئة المصنف.\n_________\n(١) المسند: ٦/١٢ من حديث بلال.\n(٢) المعجم الكبير للطبراني ١/٣٥٣.\nوالحديث أخرجه البخاري: الأدب: كل معروف صدقة: ٨/١٣ عن جابر بن عبد الله.\n\nوأخرجه مسلم: الزكاة: بيان أن اسم الصدقة يقع على كل نوع من المعروف: ٢/٦٩٧ عن حذيفة.\nوأخرجه أبو داود: الأدب: المعونة للمسلم: ٢/٥٨٤ عن حذيفة.\nوأخرجه الترمذي: البر والصلة: طلاقة الوجه: ٣/٢٣٤ عن جابر.\nوأخرجه أحمد في مسنده: ٣/٣٤٤ عن جابر بن عبد الله.\nومعنى الحديث: أن ما عرف فيه رضاء الله تعالى فثوابه كثواب الصدقة. قال السيوطي: إن كل ما يفعل من أعمل البر فثوابه كثواب من تصدق بالمال، السراج المنير شرح الجامع الصغير ٣/٨٦.","vol":"1","page":582},{"text":"الجزء الثامن\n\n<span data-type=\"title\" id=toc-420>حرف التاء</span>","vol":"1","page":583},{"text":"<span data-type=\"title\" id=toc-421>١٨٢ - (التِّلِبُ بن تَغْلب) </span>(١)\nقال الطبراني: ويقال التَّلِبُ بتشديد الباء، وهو التَّلِبُ بن ثعلبة بن ربيعة بن عطية بن أُخيف بن كعب بن العمبر بن عمرو بن تميم بن مرّ التميمي ثم العنبري، وكان شعبة يقول: الثَّلِب بالتاء المثلثة، وكان يلثغ فيه. إما للكبر، أو لزوال بعض أسنانه، أو أشتبه عليه، والصحيح بالتاء المثناة فوق.\n١٢٠٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن خالد يعني الحذاء عن أبي بشر العنبري، عن ابن التَّلِب، عن أبيه، عن النبي - ﷺ -: (أن رجلًا أعتق نصيبًا له في مملوكٍ، فلم يُضمنْهُ النبي - ﷺ -) .\nقال عبد الله: قال أبي: كذا قال غُندرُ: ابن الثلب، وإنما هو ابن التَّلب. كان شعبة في لسانِه شئ يعني لثغة، ولعلَّ غندرًا لم يفهم عنه. رواه أبو داود (٢) عن أحمد بن حنبلٍ والنسائي عن أحمد بن عبد الله بن الحكم كِلاهُما عن غندرٍ به.\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٥٣ والإصابة: ١/١٨٣. والتلب: بفتح المثناة وكسر اللام بعدها موحدة خفيفة.\n(٢) أخرجه أبو داود: كتاب العتق: باب فيمن روى أنه لا يستسعى فيمن أعتق نصيبًا له في مملوك: ٢/٣٥٠ والنسائي في الكبرى كما في تحفة الأشراف ٢/١١٥.\nوالخبر من رواية ابن التلب عن أبيه. وابن التلب اسمه ملقام قال البيهقي: إنه إسناد غير قوي، وقال النسائي: ينبغي أن ملقام بن التلب ليس بالمشهور، وقال الخطابي: هذا غير مخالف للأحاديث المتقدمة (يعني أحاديث الباب) وذلك أنه إذا كان معسرًا لم يضمن وبقي الشخص مملوكًا كما كان. انتهى وكأنه أجاب عنه على تقرير الصحة. مختصر السنن ٥/٤٠٦.","vol":"1","page":583},{"text":"حديثٌ آخرٌ","vol":"1","page":584},{"text":"١٢٠٥ - قال أبو داود: حدثنا موسى بن إسماعيل، حدثنا غالبُ بن حجرة [حدثني] (١) مِلْقامُ بن التَّلِب، عن أبيه. قال: (صحبتُ رسول الله - ﷺ -، فلم أسمع لحشرات الأرض تحريمًا) (٢) . ويقالُ هلعَام.\nقال شيخنا: وقد روى غالب بن حَجْرة عن أم عبد الله بنت مِلْقام بن التَّلِب عن أبيها، عن أبيه (٣) .\nحديث آخر\n١٢٠٦ - قلتُ: هو ما رواهُ الطبراني: حدثنا علي بن عبد العزيز، حدثنا حَرِمِي بن حفص القسملي، حدثنا غالب بن حجرة، حدثتني أم عبد الله بنت مِلقامٍ، عن أبيها، عن أبيه التَّلِب: (أنه كان عند النبي - ﷺ - وكان يُطعمُ ويكيل لي مدًا فأرفعهُ، وآكلُ مع الناس، حتى كان طعامًا قال: فأتى التلب رسول الله - ﷺ - فقال: أطعمتني مدًا يوم كذا وكذا فجمعته إلى اليومَ. قال: فاستقرضه مني رسول الله - ﷺ -، وكان له منهُ ما كان يكيل له قبل ذاك) (٤) .\n١٢٠٧ - وبهِ أن رسول الله / - ﷺ -[قال: الضيافة ثلاثة أيام] حقٌ واجبٌ لازمٌ فما زاد فهو صدقة) (٥) .\n_________\n(١) مابين المعكوفين أثبتناه من لفظ أبي داود من السنن.\n(٢) سنن أبي داود: الأطعمة: باب في أكل حشرات الأرض: ٣/٣٥٤.\n(٣) تحفة الأشراف للمزي ٢/١١٥.\n(٤) المعجم الكبير للطبراني ٢/٦٢ قال الهيثمي: فيه أم عبد الله بنت ملقام ولم أجد من ترجمها. مجمع الزوائد ٤/١٤١.\n(٥) المعجم الكبير للطبراني ٢/٦٣ وما بين المعكوفين استكمال منه.","vol":"1","page":584},{"text":"حديثٌ آخرٌ:","vol":"1","page":585},{"text":"١٢٠٨ - قال الطبراني: حدثنا أحمد بن داود المكي، حدثنا موسى بن إسماعيل، حدثنا غالب بن حَجْرة، حدثني ملقامُ بن التَّلِب: أن التلب حدثه: أنهُ أتى رسول الله - ﷺ - فقال: (يارسول الله استغفرُ لي قال: إذا أُذِنَ لك، أو حتى يُؤذَن لك بذلك قال فغَبر ما شاء، ثم دعاه ثم مسح بيده على وجهه، وقال: اللهم اغفر لهُ وارحمه ثلاثًا) (١) .\n\n<span data-type=\"title\" id=toc-422>١٨٣ - (تَمَّامُ بنُ العباسِ بن عبد المُطلب) </span>(٢)\nوكان أصغر ولد العباس، وكانوا عشرةً، وهو شقيقُ كثير بن العباس. قال\nالزبير بن بكارٍ: كان للعباس عشرة من الولد، وكان تمامٌ أصغرهُم، وكان العباس يحملهُ ويقول:\nتَمُّوا بتمامَ فصاروا عشرهْ: ... يا ربّ فاجعلهم كرامًا برره\n... واجعل لهم ذكرًا وأَنْمِ الثَّمرة\nقال أبو عُمر بن عبد البر: وكل بني العباس لهم رواية، وللفضل ولعبد الله رواية ورُؤية. قال أبو نعيم: تمام بن العباس، ويقالُ: تمام بن قُثَم (٣) بن العباس. قال ابن الأثير: وهذا أغرب الأقوالِ، وإنما اشتبه عليه\n_________\n(١) المعجم الكبير للطبراني ٢/٦٣ وفيه ملقام بن التلب.\n(٢) له ترجمة في أسد الغابة: ١/٢٥٣ والإصابة: ١/١٨٦ والاستيعاب: ١/١٨٦ والتاريخ الكبير ٤/١٥٧.\n(٣) في المخطوطة: (ابن تميم) والصواب ما أثبتناه عن أسد الغابة.","vol":"1","page":585},{"text":"من الحديث الذي وقع في المستدرك كما سيأتي (١) . وقد ناب تمامُ هذا على المدينة من جهة ابن عمه عليّ، ثم عزلهُ بأبي أيوب الأنصاري، وكتبتُ حديثهُ في مُسند بني هاشم كما في الأصل.\n_________\n(١) عبارة ابن الأثير: (ولعل أبا نعيم قد وقف على الحديث الذي في مسند أحمد) إلخ. وبالرجوع إلى المستدرك فالحديث عن تمام عن أبيه عن العباس ١/١٤٦.","vol":"1","page":586},{"text":"١٢٠٩ - حدثنا إسماعيل بن عمر أبو المنذر، حدثنا سفيان عن أبي علي الزرَّادِ، حدثني جعفر بن تمام بن العباس، عن أبيه. قال: (أتوا النبي - ﷺ - أو أتى فقال: ما لي أراكُم تأتوني قُلحًا (١) استاكوا، لولاَ أشق على أُمتي لفرضتُ عليهم السواك كما فرضتُ عليهم الوضُوء) (٢) .\n١٢١٠ - حدثنا جرير، عن يزيد بن أبي الزياد، عن عبد الله بن الحارث. قال: (كان رسول الله - ﷺ - يَصُفُّ عبد الله، وعُبيدُ الله، وكثيرًا من بني العباس/، ثم يقول: من سبق إليَّ فله كذا وكذا، فيستبقُون إليه، فيقعون على ظهره، وصدره، فيقبلهُمُ، ويلزمهم) (٣) . هذا حديث وقع في مسند المكيين والمدنيين بالشك هكذا، وترجمته في حديث قثم بن تمام، أو تمام بن قُثم، عن أبيه.\n\n<span data-type=\"title\" id=toc-423>١٨٤ - (تَميم بن أسَدٍ وقيل أسيد الخزاعي من أهل مكة) </span>(٤)\n١٢١١ - رَوى أبو نُعيمٍ مُسنده إلى ابن عباس: أن رسول الله - ﷺ -\n_________\n(١) القلح: صفرة تعلو الأسنان، ووسخ يركبها، وهو حث على استعمال السواك. النهاية\n٤/٩٩.\n(٢) مسند أحمد: ١/٢١٤ من حديث تمام بن العباس. والخبر الذي أخرجه البخاري في الكبير عن تمام عن أبيه عن ابن عباس وعن تمام عن النبي - ﷺ -.\n(٣) نفس الموضع من مسند أحمد. ووردت الكلمة الأخيرة في المخطوطة: (ويكرمهم) وما في المسند أشبه.\n(٤) له ترجمة في أسد الغابة: ١/٢٥٥ والإصابة: ١/١٨٣ والتاريخ الكبير ٢/١٥١.","vol":"1","page":586},{"text":"بعث تميم بن أسيد فجددا أنصَاب الحرمِ (١)، وكان إبراهيم ﵇ هُوَ وضعها يريها إياه جبريل ﵇.\n_________\n(١) أي حدوده والخبر أورده ابن الأثير في ترجمته.","vol":"1","page":587},{"text":"١٢١٢ - وقال ابن الأثير: روى عنه ابن عباسٍ أنه قال: (دخل رسول الله - ﷺ - مكة [فوجد] حول الكعبة ثلاثمائة ونيفًا أصنامًا قد شددت بالرصاص، فجعل يشير إليها بقضيبٍ في يدهِ، ويقول: جاء الحق وزهق الباطل إن الباطل كان زهوقًا، ولا يُشيرُ إلى وجهِ صنمٍ إلا وقع لقفاه، ولا يشير إلى قفا صنمٍ إلا وقع لوجهه) (١) .\n\n<span data-type=\"title\" id=toc-424>١٨٥ - (تميم الداري) </span>(٢)\nوهو تميم بن أوس بن خارجة بن سُود، ويقالُ سَواد بن خُزيمة بن ذارع ابن عدي بن الدار بن هانئ بن حبيب بن أنمار بن لخم بن عديّ بن عمرو بن سبأ، وقيل: غير ذلك في نسبة تميم الداري يكنى أبا رقية، بابنته رقية ولم يولدُ غَيرُها.\nحدَّث عنه رسول الله - ﷺ - بحديث الجسَّاسةِ (٣)\nوالدجال، وهو على المنبر، وصدقهُ فيما أخبر، وقال: (هذه طامة وذاك الدَّجال) وهذه من أشرفِ مناقِب تميم ﵁، وكان أوَّل من قصَّ، وذلك عن أمرِ عُمر\n_________\n(١) الخبر أورده ابن الأثير في ترجمته، وفيه: فقال تميم: -\n... وفي الأنصاب معتبر وعلم ... لمن يرجوا الثواب أو العقاب\n(٢) له ترجمة في أسد الغابة: ١/٢٥٦ والإصابة: ١/١٨٣ والاستيعاب: ١/١٨٤ وطبقات ابن سعد ٧/١٢٩ والتاريخ الكبير ٢/١٥٠.\n(٣) يعني الدابة التي رآها في جزيرة البحر، وإنما سميت بذلك لأنها تجس الأخبار للدجال، النهاية: ١/٢٧٢.\n\nوالخبر أورده ابن الأثير في أسد الغابة ويرجع إليه بتمامه في المعجم الكبير للطبراني ٢/٥٤.","vol":"1","page":587},{"text":"بن الخطاب ﵁ له في ذلك، وكان أوَّل من أسرج السُّرُجَ في المساجد، وقط أقطعهُ رسول الله - ﷺ - قريةً من الشام قبل أن تُفتح يُقال لها عينون عند بيت المقدس، وكتب لهُ بها كتابًا، فلما فتح عُمرُ بيت المقدس سلمها إليه استثنى منها شيئًا لأبناء السبيل، فورثته يقتسمون ريعها إلى الآن بينهم، وقد كان نصرانيًا فأسلم سنة تسعٍ من الهجرة، وكانت إقامتهُ/ بالمدينة، فلما قُتِلَ عثمان ارتحل إلى الشام، وأقام ببيت المقدس ومات بها ﵁.\n\n<span data-type=\"title\" id=toc-425>الأزهر بن عبد الله عنه</span>","vol":"1","page":588},{"text":"١٢١٣ - حدثنا إسحاق بن عيسى يعني الطباع، حدثني ليثٍ بن سعدٍ، حدثني الخليل بن مرة، عن الأزهر بن عبد الله، عن تميم الداري قال: قال رسول الله - ﷺ -: (من قال لا إله إلا الله واحدًا أحدًا صمدًا لم يتخذ صاحبةً ولا ولدًا، ولم يكن له كفوا أحد، عشر مراتٍ كُتبت له أربعون ألف حسنةً) (١) رواه الترمذي عن قُتيبة عن ليثٍ، ورواه ابن أوفى عن ليثٍ عنهُ (٢) .\n١٢١٤ - حدثنا الحسن بن موسى، حدثنا حماد بن سلمة، عن الأزرق بن قيس، عن يحيى بن يعمر، عن رجلٍ من أصحاب النبي - ﷺ -. قال: قال رسول الله - ﷺ -: (أوّل ما يحاسب به العبد [يوم القيامة] (٣) صلاته، فإن كان أتمها كتبت له تامة، وإن لم يكن أتمها يقول\n_________\n(١) المسند: ٤/١٠٣ من حديث تميم الداري.\n(٢) سنن الترمذي: الدعوات: باب رقم) ٦٣): ٥/٥١٤ وعلق عليه الترمذي بقوله: هذا حديث غريب لا نعرفه إلا من هذا الوجه، والخليل بن مرة ليس بالقوي عند أصحاب الحديث، قال محمد بن إسماعيل - يعني البخاري - هو منكر الحديث.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٤/١٠٣.","vol":"1","page":588},{"text":"الله: انظروا هل تجدون لعبدي من تطوعٍ فتكلمون بها فريضتهُ، ثم الزكاة كذلك، ثم تؤخذ الأعمال على حساب ذلك) .","vol":"1","page":589},{"text":"١٢١٥ - حدثنا الحسن، عن حماد بن سلمة [عن حميد عن الحسن عن أبي سلمة] عن داود بن أبي هندٍ عن زرارة بن أوفى عن تميم الداري عن النبي - ﷺ - بمثله (١) .\n\n<span data-type=\"title\" id=toc-426>سُليم بن عامرٍ عنهُ</span>\n١٢١٦ - حدثنا أبو المغيرة حدثنا صفوان بن سليم عن عامر (٢) عن تميم الداري قال: سمعتُ رسول الله - ﷺ - يقول: (ليبلغن هذا الأمر (٣) ما بلغ الليل والنهار، ولا يتركُ الله بيت مَدَرِ ولا وَبرِ إلا أدخله الله هذا الدين بعزٍّ عَزيز، أو بِذلٍ ذليل: عزا يعز الله به الإسلام، وذلًا يذل الله به الكفر) . فكان تميم الداري يقول: قد عرفت ذلك من أهل بيتي. لقد أصاب من أسلم منهم الخير، والشرف، والعز، ولقد أصاب من كان كافرًا الذلَّ والصغار والجزية (٤) . تفرد به.\n\n<span data-type=\"title\" id=toc-427>شرحبيل بن مُسلم عن تميمٍ</span>/\n١٢١٧ - حدثنا أبو المغيرة، حدثنا إسماعيل بن عياشٍ، حدثنا شُرحبيل بن مسلم الخولاني: أن روح بن زِمباع زار تميمًا الداري، فوجده يُنقِّي شعيرًا لفرسه قال: وحوله أهله، فقال له روحُ: أَمَّا كان في\n_________\n(١) المسند: ٤/١٠٣ ومابين المعكوفين استكمال لسند الخبر منه.\n(٢) من المخطوطة: (أبو صفوان حدثني سليم بن عامر) وهو سهو من الناسخ.\n(٣) يقصد الدين أو الإسلام.\n(٤) مسند أحمد: ٤/١٠٣ من حديث تميم الداري.","vol":"1","page":589},{"text":"هؤلاء من يكفيك؟ قال تميمُ: بلى، ولكني سمعتُ رسول الله - ﷺ - يقول: (ما من امرئ مسلم يُنقِي لفرسِه شعيرًا ثم، يُعلقهُ عليه إلاَّ كُتب له بكل حبةٍ حسنةٍ) (١) تفرد بهِ من طريق أُخرى.\nحديث آخرٌ عنه\n_________\n(١) مسند أحمد: ٤/١٠٣ من حديث تميم الداري.","vol":"1","page":590},{"text":"١٢١٨ - قال ابن ماجة: حدثنا أبو عمير عيسى بن محمد الرّملي، حدثنا أحمد بن يزيد بن روح الدّارمي، حدثنا محمد بن عقبة القاضي، عن أبيه عن جده عن تميم الداري. قال: سمعتُ رسول الله - ﷺ - يقول: (من ارتبط فرسًا في سبيل الله، ثم عالج علَفَهُ بيده كان له بكل حبة حسنة) (١) .\n\n<span data-type=\"title\" id=toc-428>عبد الله بن موهب عنه</span>\n١٢١٩ - حدثنا إسحاق بن يُوسف الأزرق، حدثني عبد العزيز بن عُمر ابن عبد العزيز [قال سمعت عبد الله بن موهب] (٢) يحدث، عن عُمر بن عبد العزيز، عن تميم الداري. قال: (سُئِل رسول الله - ﷺ - عن الرجل يُسلم على يد الرجل؟ قال: هو أولى الناسِ بمحياه ومماته) .\n\n<span data-type=\"title\" id=toc-429>عُروة بن الزبير عن تميمٍ</span>\n١٢٢٠ - حدثنا حماد بن أسامة، أنبأنا هشامٍ، عن أبيه، قال: خرج عمر على الناس يضربهُم على السجدتين بعد العصر، حتى مرَّ بتميم\n_________\n(١) سنن ابن ماجه: الجهاد: ارتباط الخيل في سبيل الله: ٢/٩٣٣ وعلق عليه البوصيري بقوله: محمد وأبوه عقبة وجده مجهولون والجد لم يسم.\n(٢) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند: ٤/١٠٢.","vol":"1","page":590},{"text":"الداري فقال: لا أدعهُما صليتهُما مع من هُوَ خيرٌ منك رسول الله - ﷺ -، فقال عُمر: إن الناس لو كانوا كهيئتك لم أبال) (١) تفرد به.\n_________\n(١) المسند: ٤/١٠٢.","vol":"1","page":591},{"text":"١٢٢١ - وقال الطبراني: حدثنا مطلبُ بن شعيبٍ، حدثنا عبد الله بن صالح، حدثني الليث، عن أبي الأسود، عن عروة بن الزُبير أنَّهُ قال: أخبرني تميم الداري أوْ أُخبرت عنه: أنَّه ركع ركعتين [بعد نهي عمر بن الخطاب ﵁ عن الصلاة] بعد العصر فأتاه عُمر، فضربَهُ بالذِّرةِ، فأشار إليه تميم أن أجلسُ، وهو في صلاته، فجلس عُمَر، حتى فرغ، فقال لعُمر: لم ضربتني؟ قال لأنَّك صليتَ مع هاتين الركعتين، وقد نهيتُ عنهما. فقال تميم: إني قد صليتهما معَ من هو خيرٌ منك، فقال عُمَر: إني ليس بي أَمْت (١) ولكنُ أخافُ أن يأتي قومٌ يصلون\nما بين العصر إلى المغرب، حتى يمروا بالساعة التي نهى رسول الله - ﷺ - أن يُصلى فيها كما وصلوا بين الظهر والعصر، ثم يقولون: قد رأينا فلانًا، وفلانًا يصلون بعد العصر) (٢) .\n\n<span data-type=\"title\" id=toc-430>عطاء بن يزيد الليثي عنه</span>\n١٢٢٢ - حدثنا عبد الرحمن بن مهدي، حدثنا سفيان عن سُهيلٍ بن أبي صالحٍ، عن عطاءٍ بن يزيد الليثي، عن تميم الداري. قال: قال رسول الله - ﷺ -: (إن الدين النصيحةُ، إنما الدين النصيحة، إنما الدين\n_________\n(١) أَمْت: معناه لا شك فيها ولا ارتياب، ويقال للشك وما يرتاب فيه أمت، وقيل لا هوادة فيها ولا لين، النهاية: ١/٦٥.\n(٢) المعجم الكبير للطبراني ٢/٤٨ قال الهيثمي: فيه عبد الله بن صالح قال فيه عبد الملك بن شعيب: ثقة مأمون، وضعفه أحمد وغيره مجمع الزوائد ٢/٥٨.","vol":"1","page":591},{"text":"النصيحة، قالوا: لمن يارسول الله؟ قال: لله ولكتابه ولرسوله/ ولأئمة المسلمين وعامتهم) (١) .\n_________\n(١) المسند: ٤/١٠٢ من حديث تميم الداري.","vol":"1","page":592},{"text":"١٢٢٣ - حدثنا عبد الرزاق، عن سفيان، عن سُهيل بن أبي صالح فذكر مثلهُ إلاَّ أنهُ قال: (إنما الدين النصيحة) ثلاثًا.\nقال أبو عبد الرحمن: حدثنا محمد بن عبَّاد، حدثنا سفيان. قال: قلتُ لسهيل ابن أبي صالح في حديث حدثناه عن عمرو بن دينار، عن القعقاع بن حكيم، عن أبيه فقال سُهَيل: سمعتهُ من الذي سمعه منهُ أبي. سمعتُ عطاء بن يزيد الليثي يحدثُ عن تميم الداري عن النبي - ﷺ - مثل حديث أبي عن ابن عيينة (١) .\n\n<span data-type=\"title\" id=toc-431>كثير بن مُرَّة عنهُ</span>\n١٢٢٤ - حدثنا عبد الله، حدثني أبي إملأَ أملاهُ علينا من النوادر قال: كتب إليَّ أبو توبةَ الربيع بن نافع قال: حدثنا الهيثم بن حُميد، عن زيد بن واقدٍ، عن سليمان بن موسى، عن كثير بن مُرَّة، عن تميم الداري. قال: قال رسول الله - ﷺ -: (من قرأ بمائة آيةٍ [في ليلة] (٢) كتب له قنوتٍ ليلةٍ) وقد رواهُ النسائي في اليوم والليلة عن إبراهيم بن يعقوب، عن عبد الله بن يوسف، والربيع بن نافع، عن الهيثم بن حُميدٍ بهِ (٣) .\nأحاديث أخرى عن تميم الداري\n١٢٢٥ - فالأول منها قال الترمذي في التفسير: حدثنا الحسن بن\n_________\n(١) المسند: ٤/١٠٢ من حديث تميم الداري.\n(٢) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند: ٤/١٠٣.\n(٣) النسائي في اليوم والليلة كما في تحفة الأشراف: ٢/١١٨.","vol":"1","page":592},{"text":"أحمد بن أبي شُعيب الحراني، حدثنا محمد بن سلمة الحراني، حدثنا محمد بن إسحاق، عن أبي النضر، عن باذان مولى أم هانئ، عن ابن عباس، عن تميم الداري في هذه الآية ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمْ الْمَوْتُ﴾ (١) قال برئ الناس منها غيري، وغير عدي بن بداء وكانا نصرانيين يختلفان إلى الشام قبل الإسلام، فأتيا الشام لتجارتهما، فقدم عليهما مولى لبني سهمٍ (٢) يقالُ له بديل بن أبي مريم بتجارةٍ، ومعهُ جامٌ (٣) من فضةٍ يريد به الملك، وهو عُظْمُ تجارته، فمرض، فأوصى إليهما وأمرهما أن يُبلغا ما ترك أهلهُ. قال تميم: فلما مات أخذنا ذلك الجام، فبعناهُ بألف درهم، ثم اقتسمناهُ أنا وعدي بن بَداء فلما أتينا إلى أهله دفعنا إليهم ما كان معنا، وفقدوا الجام، فسألونا عنه، فقُلنا ما ترك غير هذا، وما دفع إلينا غيرهُ. قال تميم: فلما أسلمتُ بعد قدوم النبي - ﷺ - المدينة تأثمتُ من ذلك، فأخبرتهُم الخبر، وأديت إليهم خمسمائة درهمٍ، وأخبرتهم أنَّ عند صاحبي خمسمائة درهم مثلها، فأتوا به رسول الله - ﷺ - فسألهم البينة، فلم يجدوا، فأمرهم أن يستحلفوه بما يُقطع به على أهل دينه، فحلف، فأنزل الله تعالى ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمْ الْمَوْتُ﴾ إلى قوله ﴿أَو يَخَافُوا أَنْ تُرَدُ أَيمَانٌ بَعدَ أَيمَانِهِم﴾، فقام عمرو بن العاص ورجل آخر فحلفا، فنزعت الخمسمائة درهم من عدي بن بداء) .\nثم قال: هذا حديث غريب وليس إسنادهُ بصحيح، وأبو النضر هذا هو محمد بن السائب الكلبي، وقد تركهُ أهل العلم بالحديث، [وهو صاحب التفسير. سمعت محمد بن إسماعيل يقول: محمد بن السائب الكلبي يكنى أبا\n_________\n(١) المائدة آية (١٠٦) .\n(٢) عند الترمذي: (مولى لبني هاشم) وما ورد هنا أصح إذ ورد الخبر في ترجمة بديل بن مارية مولى عمر بن العاص السهمي. أسد الغابة ١/٢٠٣.\n(٣) إناء من فضة.","vol":"1","page":593},{"text":"النضرُ]، ولا نعرف لأبي النضر سالمٍ روايةٌ عن أبي صالح. باذانُ، وقد رُوي عن ابن عباس شئ من هذا على وجه الاختصار ثم رواه من طريق محمد بن أبي القاسم عن عبد الملك بن سعيد بن جبير عن أبيه عن ابن عباس (١) .\n_________\n(١) الحديث أخرجه بطوله الترمذي في سننه: كتاب التفسير: باب تفسير سورة المائدة: ٥/٢٥٨.","vol":"1","page":594},{"text":"١٢٢٦ - الثاني: رواه النسائيُ من حديث شعبة، عن عمرو بن مرة، عن أبي الضُّحى، عن مسروق. قال: قال لي رجلُ من أهل مكة: هذا مقام أخيك تميم الداري، لقد رأيتهُ ذات يومٍ أو ليلةٍ حين أصبح، أو قرب أن يُصبح يقرأ آية من كتاب اللهِ، يركع، ويسجد، ويبكي: ﴿أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ﴾ (١)\nالآية /.\n١٢٢٧ - الثالث: رواه ابن ماجة في الصيد، عن هشام بن عمار، عن إسماعيل بن عياش، حدثنا أبو بكر الهُذلي، عن شهر بن حوشبٍ، عن تميم. قال: قال رسول الله - ﷺ -: (يكون قومٌ في آخر الزمان يجُبون) (٢) أسنمة الإبل، ويقطعون أذناب الغنم، فما قُطعَ من حي فهو ميتٌ) (٣) .\n١٢٢٨ - الرابع: تقدَّم في ترجمةِ شرحبيل عنه.\nالخامس: قال الطبراني: حدثنا موسى بن خازم الأصبهاني، حدثنا محمد بن بكير الحضرمي، حدثنا إسماعيل بن عياشٍ، عن يحيى بن الحارث\n_________\n(١) الجاثية، آية (٢١) والخبر أخرجه في الكبرى كما في تحفة الأشراف ٢/١١٨.\n(٢) (يجبون) أي يقطعون، (أسنمة) جمع سنام، وهو للبعير كالإلية للغنم، والسنام حدبة في ظهر البعير. (أذناب الغنم) أي ألياتها.\n(٣) سنن ابن ماجه: الصيد: ما قطع من البهيمة وهي حية: ٢/١٠٧٣ وعلق عليه البوصيري بقوله: في إسناده أبو بكر الهذلي وهو ضعيف أهـ. أَمَّا ما قطع من البهيمة وهي حية فهو ميتة، فهذا الحكم مقرر وثابت في الأحاديث الصحاح. وكذا عند الفقهاء.","vol":"1","page":594},{"text":"الذماري، عن القاسم أبي عبد الرحمن، عن فضالة بن عبيد، وتميم الداري، عن النبي - ﷺ - قال: (من قرأ عشر آياتٍ في ليلةٍ كُتبَ له قنطار، والقِنطارُ خيرٌ من الدنيا وما فيها، فإذا كان يوم القيامةِ يقولُ ربُّك ﷿: اقرأْ وارْق لكل آية درجةٍ، حتى ينتهي إلى آخر آيةٍ معهُ، يقول ربُّك ﷿ للعبد: اقبض فيقولُ العبد: يارب أنت أعلم فيقولُ بهذه الخلَد وبهذه النعم) (١) .\n_________\n(١) المعجم الكبير للطبراني ٢/٥٠ وفيه إسماعيل بن عياش ولكنها من روايته عن الشامين مجمع الزوائد ٢/٢٦٧.","vol":"1","page":595},{"text":"١٢٢٩ - السادس: قال الطبراني: حدثنا أبو يزيد القراطيسي، حدثنا أسد ابن موسى، حدثنا محمد بن طلحة عن الحكم عن ضِرار بن عمرو، عن أبي عبد الله ابن الشامي، عن تميم الداري، عن رسول الله - ﷺ - أنهُ قال: (الجمعةُ واجبةٌ إلاَّ على امرأةٍ، أو صبيٍ، أو مريضٍ، أو عبدٍ أو مسافرٍ) (١) .\n١٢٣٠ - السابع: قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا أبو غسان النهدي، حدثنا محمد بن طلحة بإسناده الذي تقدم مرفوعًا: (حق الزوج على المرأة أن لا تهجر فراشه، وأن تبرَّ قسمه، وأن تُطيع أمرهُ، وأن لا تَخْرُج إلاَّ بإذنه، وأن لا تُدخِل عليه من يكرهُ) (٢) .\n١٢٣١ - الثامن: رواه الطبراني من حديث حسين بن عبد الله بن ضُميرة، عن أبيه عن جده عن تميم الداري مرفوعًا: (كل مشكلٍ حرامٌ، وليس في الدين إشكالٌ) (٣) .\n_________\n(١) المعجم الكبير للطبراني ٢/٥١ وفي سنده أربعة ضعفاء على الولاء. نيل الأوطار على المنتقى ٣/٢٢٧.\n(٢) المعجم الكبير للطبراني ٢/٥٢.\n(٣) المعجم الكبير للطبراني ٢/٥٢ وفي إسناده حسين بن عبد الله بن ضميرة مجمع على ضعفه مجمع الزوائد ١/١٥٥.","vol":"1","page":595},{"text":"١٢٣٢ - التاسع: رواه الطبراني، عن محمد بن الصلت، حدثنا عمر بن يزيد الهمداني، عن جده، عن فاطمة بنت قيس/، عن تميم الداري. قال: قال رسول الله - ﷺ -: (إن طيبة (١) المدينة وما نقب من نقابها (٢) إلا عليه ملكٌ شاهر سيفهُ لا يدخلُها الدَّجال أبدًا) .\n١٢٣٣ - العاشر: رواه الطبراني، من طريق الشعبي، عن فاطمة بنت قيس، عن النبي - ﷺ - عن تميم الداري بحديث الدجال، وهو من الطوال وسيأتي في مُسندها إن شاء الله تعالى.\n١٢٣٤ - الحادي عشر: رواه الطبراني عن شهر بن حوشب، عن عبد الرحمن بن غنم عن تميم: أنه كان يُهدِي إلى رسول الله - ﷺ - رواية خمرٍ، فلما كان عام حُرمت أهدى له رواية (٣) [فضحك النبي - ﷺ -] فقال: إنها قد حُرِّمت قال: أفأبيعها؟ قال له: (إنه حرامٌ شراؤها وثمنها) (٤) .\n١٢٣٥ - الثاني عشر: قال الطبراني: حدثنا أحمد بن بهرام الأيذجي، حدثنا عليّ بن الحسن الدرهميُّ، حدثنا الفضل بن العلاء، عن الأشعث بن سوار، عن محمد بن سيرين، عن تميم قال: (استقطعت رسول الله - ﷺ - أرضًا بالشام قبل أن تُفتح، فأعطانيها، فلما فتحها عُمر ذكرتُ له ذلك، فجعل ثلثها لابن السبيل، وثلثها لعمارتها، وثلثها لنا) (٥) .\n_________\n(١) طيبة: من الطيب، لأن المدينة كان اسمها يثرب، والثرب الفساد، فنهى أن تسمى به، وسماها: طيبة وطابة، وهما تأنيث: طيب وطاب، بمعنى الطيب. وقيل: هو من الطيب بمعنى الطاهر، لخلوصها من الشرك وتطهيرها منه، قاله ابن الأثير في النهاية ٣/١٤٩.\n(٢) النقب: الطريق بين الجبلين ويجمع على نقاب. النهاية ٤/١٦٨.\n(٣) مابين المعكوفين من المعجم الكبير للطبراني وقد سقط من الأصل.\n(٤) انظر المعجم الكبير ٢/٥٧.\n(٥) المصدر السابق ٢/٥٨.","vol":"1","page":596},{"text":"<span data-type=\"title\" id=toc-432>تميم بن زيد بن عاصم الأنصاري\nيأتي في ترجمة عبد الله بن زيد بن عاصم المزني</span>","vol":"1","page":597},{"text":"<span data-type=\"title\" id=toc-433>١٨٦ - (تميم بن أسيد أبو رفاعة العدوي) </span>(١)\n١٢٣٦ - (قلتُ: يارسول الله غريبٌ جاء يسأل عن دينه. قال: فترك الخطبة، وجلس على كُرسيٍ خُلْبٍ (٢) قوائمه حديد، فجعل يعلمني مما علمهُ الله ثم أتى خطبتهُ فأتم آخرها) . رواه الطبراني من حديث سُليمان بن المغيرة عن حميد بن هِلالٍ عنهُ) (٣) .\n\n<span data-type=\"title\" id=toc-434>١٨٧ - (تميم بن زيدٍ أبو عبادٍ الأنصاري) </span>(٤)\n١٢٣٧ - روى الطبراني من طريق ابن لهيعة، عن أبي الأسود، عن\nعبادِ ابن تميمٍ، عن أبيه. قال: (رأيت رسول الله - ﷺ - يتوضأ، فبدأ بغسل\nوجههِ، وذراعيه، ثم تمضمض، واستنشق، ومسح برأسه) . قال أبو نُعيم: رواهُ أبو بكر بن أبي شيبة وإلياس عن المقري، وقال أبو عمر بن عبد البر: هو حديث ضعيف الإسناد (٥) .\n١٢٣٨ - حدثنا هارون بن عبد الله المصري، حدثنا أبو عبد الرحمن المقري، عن سعيد بن أيوب، حدثني أبو الأسود/، عن عباد بن\n_________\n(١) () ... له ترجمة في أسد الغابة: ١/٢٥٥ والإستيعاب: ١/١٨٤ والإصابة: ١/١٨٣ والتاريخ الكبير ٢/١٥١.\n(٢) الخلب: هو الليف، النهاية: ٢/٥٨.\n(٣) المعجم الكبير للطبراني ٢/٥٩.\n(٤) له ترجمة في أسد الغابة: ١/٢٥٨.\n(٥) يرجع إلى الخبر في المعجم الكبير ٢/٦٠ قال الهيثمي: فيه ابن لهيعة وهو ضعيف مجمع الزوائد ١/٢٣٤ وفيه أيضًا المقدام بن داود تكلموا فيه الميزان: ٤/١٧٥ ويراجع الاستيعاب فيما نقله المصنف عن الخبر: ١/١٨٥.","vol":"1","page":597},{"text":"تميم، عن أبيهِ قال: (رأيتُ رسول الله - ﷺ -[توضأ و] مسح بالماء على لحيته ورجليه) (١) .\n_________\n(١) المعجم الكبير للطبراني ٢/٦٠ ومابين معكوفين استكمال منه.","vol":"1","page":598},{"text":"<span data-type=\"title\" id=toc-435>١٨٨ - (تميم بن جُرَاشة الثقفي) </span>(١)\n١٢٣٩ - قال ابن ماكولا: وفد على النبي - ﷺ -، وروى عنه موسى المديني. قال: (وقدت على رسول الله - ﷺ - في وفد ثقيف، وسألناه أن يكتب لنا كتابًا فيه شروط قال: اكتبوا ما بدا لكم، فكتبنا أن يُحلَّ لنا الرِّبَا والزنا، فلما قُرئ عليه في موضع الربا وأمر أن يكتب ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنْ الرِّبَا﴾ (٢) وجاء موضع الزنا ﴿إِنَّهُ كَانَ فَاحِشَةً﴾) (٣) الآية.\n\n<span data-type=\"title\" id=toc-436>١٨٩ - (تميم بن سلمة) </span>(٤)\n١٢٤٠ - روي أبو موسى من طريق خَالد الحذاء، عن رجلٍ عنه قال: (رأيتُ رجلًا قد انصرف من عند رسول الله - ﷺ - قد أرسل عمامتهُ من ورائهِ، قلتُ: يارسول الله من هذا؟ قال: جبريل) (٥) .\n١٢٤١ - ومن حديث مِسْعر عن زياد بن فياض، عن تميم بن سلمة\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٥٧ والإصابة: ١/١٨٤.\n(٢) البقرة: آية (٢٧٨) .\n(٣) الإسراء، آية (٣٢)، والخبر ذكره ابن الأثير في ترجمة. في أسد الغابة، وابن حجر في الإصابة، وقال: إسناده ضعيف.\n(٤) له ترجمة في أسد الغابة: ١/٢٥٩ والإصابة: ١/١٨٥ وقال ابن حجر: هو كوفي تابعي مشهور.\n(٥) الحديث في إسناده (رجل) وهو مجهول، وتميم بن سلمة تابعي.","vol":"1","page":598},{"text":"قال: قال رسول الله - ﷺ -: (أما يَخشَى الذي يرفع رأسه قبل الإمام أن يُحوّل الله رأسهُ رأس حمارٍ) (١) .\n_________\n(١) الحديث ذكره ابن الأثير في ترجمته، وكذا ابن حجر، وقال: رجاله ثقات، وأظنه مرسلًا، فإن تميم ابن سلمة كوفي تابعي مشهور.","vol":"1","page":599},{"text":"<span data-type=\"title\" id=toc-437>١٩٠ - (تميم بن غيلان بن سلمة الثقفي) </span>(١)\n١٢٤٢ - يقال أنه وُلدَ في حياة رسول الله - ﷺ -. قال أبو نعيم: ذكره أبو القاسم البغوي.\nحدثنا أبو حُذيفة، حدثنا محمد بن مُسلم الطائفي، حدثنا الفضل بن تميم بن غيلان بن سلمة، عن أبيه. قال: (بَعث رسول الله - ﷺ - أبا سفيان بن حربٍ. والمغيرة ابن شُعبة، ورجلًا آخرُ إما أنصاريًا، وإما خالد بن الوليد، وأَمرهُم أن يكسروا طاغية ثقيف. فقالوا: يارسول الله أين نجعلُ مسجدهم؟ قال: حيثُ كانت طاغيتهُم، حتى يَعْبدوا الله حيث كان لا يُعبدُ) (٢) .\n\n<span data-type=\"title\" id=toc-438>١٩١ - (تميم بن يزيد أوْ زيد، قيل إنَّهُ مجهولٌ) </span>(٣)\n١٢٤٣ - ذكره أبو نعيم من طريق مخلد بن الحسين، عن أبي المليح الرقي، حدثنا أبو هشام الجعفي، عن تميم بن يزيد. قال: (دخلنا مسجد قُباءٍ وقد أسفروا، وكان النبي - ﷺ - أمر معاذًا أن يصلي بهم) وذكر الحديث (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٦٠ والإصابة: ١/١٨٧.\n(٢) نقل ابن حجر عن ابن منده قوله: لا نعرفه إلا من هذا الوجه، وهو مرسل. الإصابة: ١/١٨٧.\n(٣) له ترجمة في أسد الغابة: ١/٢٦١ والإصابة: ١/١٨٥ وساق له الحافظ ابن حجر خبرًا نفى به عنه الجهالة.\n(٤) قال ابن حجر في الإصابة: في إسناده انقطاع. والخبر أورده في أسد الغابة بلفظه.","vol":"1","page":599},{"text":"<span data-type=\"title\" id=toc-439>١٩٢ - (تميم غير منسوب) </span>(١)\n١٢٤٤ - (سُئِل النبي - ﷺ - عن سبأ أرجلًا كان أو امرأة؟) الحديث. / ذكرهُ أبو نُعيم من طريق أبي عمرو، عن الليث، عن موسى بن علي عن يزيد بن حُصين عن تميم به، ثم قال: أبو عمرو: فيه نكارة وجهالة (٢)، ورواهُ غيره، عن موسى ابن علي عن أبيه عن يزيد بن حُصين، عن النبي - ﷺ -.\n\nبقية حرف التاء\n\n<span data-type=\"title\" id=toc-440>١٩٣ - (توأم أبو دُخان) </span>(٣)\n١٢٤٥ - ذكره أبو نُعيم من طريق أبي أُمية الطُوسي، حدثنا العباس بن الفضل الأزرق، حدثنا هذيل بن مسعود الباهلي، عن شعبة بن الدخان بن التوأم، عن أبيه، عن جده، عن النبي - ﷺ - قال: (إن هذا الشعر سجع من كلام العرب) (٤) .\n\n<span data-type=\"title\" id=toc-441>١٩٤ - (التَّيهان أبو [أبي] الهيثمُ الأنصاري) </span>(٥)\n١٢٤٦ - قال أبو نعيم: حدثنا سُليمانُ بن أحمد، حدثنا محمد بن\n_________\n(١) قال ابن منده: يقال: إنه تميم الداري. ولا يصح. وتعقبه في ذلك الحافظ ابن حجر وساق له هذا الخبر من رواية ابن أبي خيثمة، وفيه أنه تميم الدَّاري، انظر الإصابة: ١/١٨٩.\n(٢) بل رواية ابن أبي خيثمة عرفته بأنه (عثمان بن كثير) فانتفت عنه الجهالة. قاله الحافظ ابن حجر في الإصابة.\n(٣) له ترجمة في أسد الغابة: ١/٢٦١ والإصابة: ١/١٨٦.\n(٤) قال ابن منده: إسناده مجهول وهو وهم، الإصابة: ١/١٨٦ في ترجمته.\n(٥) له ترجمة في أسد الغابة: ١/٢٦١ والإصابة: ١/١٨٦ و٣/٥٤٩.","vol":"1","page":600},{"text":"عبد الله الحضرمي، حدثنا هناد بن السري، حدثنا يونس بن بُكير. قال: قال ابن إسحاق: حدثني محمد بن إبراهيم بن الحارث التيمي، عن أبي الهيثم بن التيهان، عن أبيه: أنه سَمِع رسول الله - ﷺ - يقول في مسيره إلى خيبر لعامر بن الأكوع بن بيان وكان اسم الأكوع سِنان: (خُذْ لنا من هُنَيَّاتِك) (١) فنزل يرتجز لرسول الله - ﷺ - ذكر ابن الأثير الشِّعرُ:\n\nوالله لولا ما اهتدينا ... ولا تصدقنا ولا صلينا\nفأنزلن سكينةً علينا ... وثبت الأقدام إن لاقينا (٢)\n_________\n(١) هُنياتِك، ويقال: هَنَاتِك، وفي رواية: هُنيهاتك. والمعنى: أي من كلماتك، أو من أراجيزك. النهاية ٥/٢٧٩.\n(٢) الخبر أورده ابن الأثير في أسد الغابة. وأخرجه أحمد والطبراني عن دهر الأسلمي. مجمع الزوائد ٦/١٤٨ المعجم الكبير للطبراني ٢/٦٤.","vol":"1","page":601},{"text":"١٢٤٧ - ثم ذكر أبو نعيم من طريق جعفر بن محمد بن سعيد حدثنا مُخوَّل ابن إبراهيم، حدثنا عمرو بن شمر أبو عبد الله الجُعفي (١) عن محمد بن سوقة، عن أسعد بن التيهان الأنصاري، عن أبيه: أنهُ سمع النبي - ﷺ - وقد سمع المؤذن فقال مثل قوله (٢) . ثم قال: وهذا الحديث، والذي قبلهُ فيه نظر، وصواب الأول عن أبي الهيثم، عن أبيه، وأما ابن منده ففرق بين الرجلين فالله أعلم.\n_________\n(١) عمرو بن شمر أبو عبد الله الجعفي، قال فيه الحافظ ابن حجر: (متروك) انظر ترجمة نبهان الأنصاري في الإصابة: ٣/٥٤٩.\n(٢) قال ابن منده: هذا حديث غريب لا يعرف إلا من هذا الوجه أسد الغابة ١/٢٦٢.","vol":"1","page":601},{"text":"<span data-type=\"title\" id=toc-442>حرف الثاء</span>","vol":"1","page":603},{"text":"<span data-type=\"title\" id=toc-443>١٩٥ - (ثابت بن الحارث الأنصاري شهد بدرًا، وسكن مصر) </span>(١)\n١٢٤٨ - قال أبو نُعيم: حدثنا سليمان بن أحمد، حدثنا عمرو بن أبي الطَّاهر، حدثنا يحيى / بن بكير، حدثنا ابن لهيعة، عن الحارث بن يزيد، عن ثابت بن الحرث الأنصاري. قال: (كانت يهودُ تقول إذا هلك لهم صغيرٌ: هو صديق، فبلغ ذلك رسول الله - ﷺ -، فقال: كذبتْ يهودُ، ما من نسمةٍ يخلصها الله في بطن أمه إلا أنه شقيٌّ، أو سعيدٌ، وأنزل الله في ذلك ﴿هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُمْ مِنْ الأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ﴾) الآية (٢) .\n١٢٤٩ - ومن حديث ابن لهيعة عن الحارث بن يزيد، عن ثابت بن الحارث قال: (قسم رسول الله - ﷺ - غنائم خيبر فقسم لسهلة بنت عاصم ابن عدي ولابنةٍ لها وُلِدَتْ) (٣) .\n\n<span data-type=\"title\" id=toc-444>١٩٦ - (ثابت بن رُفيع أو رُويفع الأنصاري\nسكن البصرة ثم انتقل إلى مصر) </span>(٤)\n١٢٥٠ - قال ابن عبد البر: روى عنه الحسن وأهل الشام. له حديثٌ\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٦٦ والإصابة: ١/١٩٠.\n(٢) رقم (٣٢) سورة النجم، والخبر أورده ابن الأثير في ترجمته. وأخرجه الطبراني في المعجم الكبير بإسناده ٢/٨١.\n(٣) الخبر أورده ابن حجر في الإصابة، وقال: إسناده قوي لأنه من رواية ابن المبارك عن ابن لهيعة. وأخرجه الطبراني في المعجم الكبير ٢/٨٢.\n(٤) له ترجمة في أسد الغابة: ١/٢٦٨ والإصابة: ١/١٩٢ والإستيعاب: ١/١٩٨ والتاريخ الكبير: ٢/١٦٢.","vol":"1","page":603},{"text":"واحدٌ: (إياكم والغُلُولُ (١): تُنكح المرأةُ قبل أن تُقسَم، ثم تُردُ إلى المقسم، أو يلبس الرجلُ الثوب حتى إذا أخلقهُ ردهُ إلى المقسم [أو يركب الدابة قبل أن تُخمَّس، ثم يردُّها إلى المغنم]) (٢) .\n_________\n(١) الغلول: هو الأخذ من الغنيمة قبل قسمتها.\n(٢) الخبر أخرجه البخاري في التاريخ الكبير ٢/١٦٢ والحسن بن شعبان وابن منده وابن السكن وأبو نعيم في المعرفة عن ثابت جمع الجوامع ١/٣٤٤٧ ومابين المعكوفين استكمال منه.","vol":"1","page":604},{"text":"<span data-type=\"title\" id=toc-445>١٩٧ - (ثابت بن الصامت الأنصاري) </span>(١)\nقيل: إنَّهُ أخو عُبادة بن الصَّامِت\n١٢٥١ - قال ابن ماجة: حدثنا جعفر بن مُسافرٍ، حدثنا إسماعيل بن أبي أُويس، عن إبراهيم بن إسماعيل الأشهلي. وهو ابن أبي حبيبة، عن عبد الله بن عبد الرحمن بن ثابت بن الصامت، عن أبيه، عن جَدِه: (أنَّ رسول الله - ﷺ - صلى في بني عبد الأشهل، وعليه كِساء متلفّفٌ بهِ يَضَع يَديْه عليه يقيه بردَ الحَصَا) (٢) .\n\n<span data-type=\"title\" id=toc-446>١٩٨ - (ثابت بن الضحَّاك بن خليفة بن ثعلبة) </span>(٣)\nابن عدي بن كعب بن عبد الأشهل الأوسي الأشهلي: أبو زيد المدني سكن البصرة، وهو أخو أبو جبيرة وليس هذا ثابتُ بن الضحاك الخزرجي. ذاك وإن كان صغيرًا فهو صحابي، ولكن خلَط بعضهم هذا\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٧٠ والإصابة: ١/١٩٣.\n(٢) سنن ابن ماجه: إقامة الصلاة: باب السجود على الثياب في الحر والبرد: ١/٣٢٩ وقال البوصيري في زوائده على ابن ماجه: في إسناده: إبراهيم بن إسماعيل الأشهلي، قال فيه البخاري (منكر الحديث) وضعفه غيره. ووثقه أحمد العباس.\n(٣) له ترجمة في أسد الغابة: ١/٢٧١ والإصابة: ١/١٩٣ والحلية لأبي نعيم: ١/٣٥١ والتاريخ الكبير: ٢/١٦٥.","vol":"1","page":604},{"text":"بهذا، فحصل بسبب ذلك تخليطٌ وتخبيط، والصواب التفرقةُ بينهما قالهُ شيخنا وغيرهُ. وهو في رابع المكيين وسادس الأنصار.","vol":"1","page":605},{"text":"١٢٥٢ - حدثنا عفان، حدثنا عبد الواحد بن زيادٍ، حدثنا سليمان الشيباني، حدثنا عبد الله بن السائب، قال: سألت عبد الله بن معقل/ عن المزارعة فقال: حدثنا ثابت بن الضحاك: (أن رسول الله - ﷺ -[نهى عن المزارعة]) (١) . رواهُ مُسلم عن يحيى بن يحيى، عن عبد الواحد [بن زياد وأبي بكر بن أبي شعبة عن] علي ابن مسهر، وأبي عوانه عن الشيباني (٢) .\n١٢٥٣ - حدثنا يزيد بن هارون أنبأنا هشام حدثنا يحيى، عن أبي قِلابة، عن ثابت بن الضَّحاك، عن النبي - ﷺ -: (ليس على رجل نذرٌ فيما لا يملك، ولعنُ المؤمن كقتله، ومن قتل نفسهُ بشيءٍ في الدنيا عُذِبَ به يوم القيامةِ، ومن حَلَفَ بمِلة [سوى] الإسلام كاذبًا فهو كما قال، ومن قذف مؤمنًا بكفرٍ فهو كقتلهِ) (٣) رواهُ الجماعة عن أبي قِلابة عنه (٤) .\n١٢٥٤ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن خالد، عن أبي قِلابة، عن ثابت بن الضحاك، وكان من أهل الشجرةِ، ثم قال بعدُ: أوْ عن رجل، عن ثابت بن الضَّحَاك، عن النبي - ﷺ -: أنهُ قال: ([من\n_________\n(١) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند: ٤/٣٣ من حديث ثابت بن الضحاك ﵁.\n(٢) صحيح مسلم: البيوع: باب في المزارعة والمؤاجرة: ٣/١١٨٣ وما بين معكوفين استكمال منه كما صوب اسم علي بن مسهر منه وقد ورد في المخطوطة (بَهز) .\n(٣) الحديث أخرجه أحمد: ٤/٣٣ وفيه تقديم وتأخير.\n(٤) صحيح البخاري: الأيمان والنذور: من حلف بملة سوى ملة الإسلام: ١١/٥٣٧ وصحيح مسلم: الإيمان: غلظ تحريم قتل الإنسان نفسه: ١/١٠٤.\nوسنن أبي داود: الأيمان والنذور: الحلف بالبراءة وبملة غير الإسلام: ٣/٢٣٨.\nوسنن الترمذي: أبواب النذور: لا نذر فيما لا يملك ابن آدم: ٤/١٠٥.\n\nوسنن ابن ماجه: الكفارات: من حلف بملة غير الإسلام: ١/٦٧٨.","vol":"1","page":605},{"text":"حلف] بملة غير الإسلام كاذبًا متعمدًا فهو كما قال، ومن قتل نفسه بشئٍ عذبهُ الله في نار جهنم) (١) .\nحديث آخر عنهُ\n_________\n(١) المسند: ٤/٣٤. وفيه زيادة (أو ذبح ذبحه الله به في نار جهنم) .","vol":"1","page":606},{"text":"١٢٥٥ - (أنَّهُ بايع رسول الله - ﷺ - تحت الشجرة) رواهُ البخاري هكذا (١)، ومسلم (٢) وأبو داود مختصرًا من حديث معاوية بن سلامٍ، عن يحيى بن أبي كثير،\nعن أبي قلابة عنه (٣) . رواه البخاري من حديث شعبة، عن خالدٍ، عن أبي قلابة عنه (٤) .\nحديث آخر عنهُ\nرواه أبو داود في كتاب الأيمان والنذور\n١٢٥٦ - حدثنا داود بن رشيد، حدثنا شُعيبٌ عن إسحاق، عن\nالأوزاعي، عن يحيى بن أبي كثير عن أبي قلابة، عن ثابتٍ بن الضحَّاك. قال: (نذر رجُلٌ على [عهد] (٥) رسول الله - ﷺ - أن يذبحُ إبلًا ببوانة (٦)، فأتى رسول الله - ﷺ -، فقال: إني نذرتُ أن أَذبح إبلًا ببوانة؟ فقال رسول الله - ﷺ -: هل كان فيها وثنٌ من أوثان الجاهلية [يعبد]؟ قالوا: لا. قال: أكان فيها عيدٌ من أعيادهم؟ قالوا: لا. فقال رسول الله - ﷺ -: أوف بنذرِكَ، فإنهُ لا وفاء لنذرٍ في معصية الله تعالى، ولا فيما لا يملكُ ابنُ آدم) (٧) .\n_________\n(١) صحيح البخاري: المغازي: غزوة الحديبية: ٧/٤٤٩.\n(٢) صحيح مسلم: الإيمان: باب غلظ تحريم قتل الإنسان نفسه: ١/١٠٤.\n(٣) سنن أبي داود: الأيمان والنذور: الحلف بملة غير الإسلام: ٢/١٠١.\n(٤) صحيح البخاري: التفسير: سورة الفتح: ٦/١٧٠.\n(٥) مابين المعكوفين زدناه من لفظ أبي داود من سننه.\n(٦) هي بضم الباء، وقيل بفتحها، هضبة من وراء ينبع، النهاية: ١/١٦٤.\n(٧) سنن أبي داود: الأيمان والنذور: ما يؤمر به من الوفاء بالنذر: ٣/٢٣٨.","vol":"1","page":606},{"text":"<span data-type=\"title\" id=toc-447>١٩٩ - (ثابت بن أبي عاصمٍ) </span>/ (١)\nذكره أبو بكرٍ بن أبي عاصمٍ في الصحابة، قال أبو نُعيمٍ: وأُراهُ تابعيًا.\n١٢٥٧ - حدثنا عبد الله بن محمد، حدثنا أبو بكر بن أبي عاصمٍ، حدثنا محمد بن منصور الطوسي، حدثنا محمد بن صُبيح، حدثنا بقية، حدثنا عقيل بن مُدْركٍ عن ثعلبة بن مُسلم، عن ثابت بن أبي عاصمٍ: أن النبي - ﷺ - قال: (إن أدنى ذَرَعات المجاهدين في سبيل الله عِدْلُ صيام سنةٍ وقيامها فقال قائلٌ: يارسول الله وما أدنى ذرعات المجاهدين؟ قال: يسقط سوطه وهو ناعسٌ فينزل فيأخذه) (٢) .\n\n<span data-type=\"title\" id=toc-448>٢٠٠ - (ثابت بن قيس بن شماس بن زُهير بن مالك\nابن امرئ القيس) </span>(٣)\nابن مالك بن الحارث بن الخزرج أبو محمدٍ، ويُقال: أبو عبد الرحمن الأنصاري الخزرجي، خطيبُ الأنصار، ويقالُ له خطيبُ رسول الله - ﷺ -، وكان جَهير الصوت.\n١٢٥٨ - فلما نزل قولهُ تعالى: ﴿يَا أَيُّهَا الَّذِينَءَامَنُوا لا تَرفَعُوا أَصْوَاتَكُم فَوقَ صَوتِ النَّبِيِ﴾ الآية (٤) . احتبس في بيته، فافتقدهُ رسول الله - ﷺ -، فأرسل إليه، فقال: إني من أهل النارِ، إني كنتُ أرفعُ\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٧٢ والإصابة: ١/١٩٥.\n(٢) الخبر أورده ابن الأثير في ترجمته وأخرجه ابن أبي عاصم في الصحابة وأبو نعيم عن ثابت جمع الجوامع ١/٢٠٧٣.\n(٣) له ترجمة في أسد الغابة: ١/٢٧٥ والإصابة: ١/١٩٥ والاستيعاب: ١/١٩٢ والتاريخ الكبير: ٢/١٦٧.\n(٤) الحجرات آية (٢) .","vol":"1","page":607},{"text":"صوتي فوق صوت رسول الله - ﷺ -، فقال: إنك من أهل الجنة، وتموتُ شهيدًا وهذا في الصحيح (١) .\nوقد قُتل يوم اليمامة شهيدًا، فمرَّ رجلٌ من المسلمين، فأخذَ دِرعًا كانت عليه، فرآهُ رجلٌ من المسلمين تلك الليلة وهو يقول: اسمع ما أقُول لك، ولا تَقُل هذا منامٌ، إن دِرعي أخذها رجل من المسلمين، وهو في أخريات الجيش قد وضعها تحت بُرمة (٢) وألقى فوق البرمةَ رحلًا، وَاْتِ خالدًا، فمرهُ فليأخذها منهُ، وإذا رجعتم إلى المدينة فات أبا بكرٍ فأقرئهُ مني السلام، وقُلٍ له علىّ من الدين كذا وكذا، وفلانٌ من رقيق عتيقٌ، وفلان عتيقٌ، فلما أصبح ذهب إلى خالد بن الوليد، فأخبرهُ، فأرسل إلى الدرع، فأخذهُ من ذلك الرجُل كما وصف ثابت، وأخبر الصديق بذلك، فأنفذ وصيته، فيما قال فلا يُعلم رجل أُنْفِذَتْ وصيته بعد موتهِ غيره (٣) .\n_________\n(١) صحيح البخاري: التفسير: سورة الحجرات: ٨/٥٩٠ أخرجه البخاري عن أنس بلفظ مختلف.\n(٢) بُرْمة: يعني القدر.\n(٣) قال الهيثمي: رواه الطبراني وبنت ثابت لم أعرفها وبقية رجاله رجال الصحيح، والظاهر أن بنت ثابت بن قيس صحابية فإنها قالت: سمعت أبي والله أعلم، مجمع الزوائد ٩/٣٢٢.","vol":"1","page":608},{"text":"١٢٥٩ - قال أبو نُعيم: حدثنا فاروق الخطابي، حدثنا أبو مسلم الكشي، حدثنا حجاج، حدثنا ثابتٌ، عن أنسٍ أن ثابت بن قيس جاء يوم اليمامية وقد تحنط (١) ولبس أكفانه وقال: اللهم أبْرأ إليك مما جاء به هؤلاء (٢) وأعتذرُ إليك مما صنع هؤلاء (٣)، فقُتِلَ، وكانت لهُ درعٌ\n_________\n(١) تحنط: هو ما يُخلط من الطيب لأكفان الموتى وأجسامهم، كانوا يستعملونه في ثيابهم عند خروجهم للقتال استعدادًا للموت وتوطين النفس عليه بالصبر على القتال، النهاية: ١/٤٥٠.\n(٢) يعني الكفار.\n(٣) يعني المسلمين.","vol":"1","page":608},{"text":"فسُرقت فرآهُ رجلٌ فيما يرى النايمُ فقال إنَّ درعي في مكان كذا وكذا/ ووصى بوصايا، فوجدوا الدرع، وأنفذوا الوصايا، ثم قال ورواهُ ابن عونٍ عن موسى بن أنس عن أنسٍ (١) .\n_________\n(١) الخبر أخرجه ابن الأثير في ترجمته (أسد الغابة ١/٢٧٥) كما أخرجه الطبراني في المعجم الكبير بلفظ فيه بعض اختلاف ٢٠/٦٥ قال في مجمع الزوائد رجاله رجال الصحيح: ٥/٣٢٣.","vol":"1","page":609},{"text":"١٢٦٠ - ثُمَّ روي من حديث مالكٍ، عن ابن شهابٍ، عن إسماعيل بن محمد الأنصاري: (أنَّ ثابت بن قيس قال: يارسول الله لقد خشيتُ أن أكون [قد] هلكتُ. قال: بم؟ قال: ينهانا الله عن الحمدِ بما لم نفعلَ، وأنا رجلٌ أحبُّ الحمدَ، وينهانا عن الخيلاء وأنا أحب الجمال والخُيلاء، وينهانا أن لا نرفع أصواتنا فوق صوتك، وأنا رجلٌ جهيرُ الصوت. فقال: يا ثابتُ) أما ترضى أنْ تعيش حميدًا وتموت شهيدًا وتدخل الجنة» . قال ورواه الأوزاعي وآخرون عن الزهري، عن محمد بن ثابتٍ بن قيس فذكرهُ (١) فعَلى هذا يكونُ من مسنده.\nحديث آخر عنه\n١٢٦١ - قال أبو نُعيم: حدثنا عبد الملك، عن عبد الله بن جعفر، حدثنا أبو مسعود أحمد بن الفُراتِ، حدثنا إبراهيم بن عيسى، حدثنا داود بن عبد الرحمن، عن عمرو بن يحيى، عن يوسف بن محمد بن ثابت، عن أبيهِ، عن جده: (أن رسول الله - ﷺ - عادهُ وهو مريضٌ فقال: (أَذْهَبَ الباس ربُّ الناس عن ثابت بن قيس بن شماس)، ثم أخذ كفا\n_________\n(١) المعجم الكبير للطبراني ٢/٦٧ قال الهيثمي: رواه الطبراني في الأوسط والكبير مطولًا ومختصرًا، ورجال المختصر ثقات. مجمع الزوائد ٩/٣٢١.","vol":"1","page":609},{"text":"من بطحاء فجعله في قَدحٍ من ماءٍ، ثم أمَر به فصُبَّ عليه) . قال وروى عبد الله بن وهب عن داود (١) مثلهُ.\nحديثٌ آخر\n_________\n(١) هو داود بن عبد الرحمن، المذكور في الحديث السابق. والخبر أخرجه أبو داود في الطب) باب ماجاء في الرقي) ٤/١٠ وأخرجه النسائي في اليوم والليلة كما في تحفة الأشراف ٢/١٢٢ كما أخرجه الطبراني في المعجم الكبير ٢/٧١.","vol":"1","page":610},{"text":"١٢٦٢ - رواهُ أبو نعيم من طُرق عن محمد بن عمران بن أبي ليلى، حدثنا أبي، حدثنا [ابن] أبي ليلى، عن [أخيه] عيسى عن عبد الرحمن بن أبي ليلى، عن ثابت بن قيسٍ بن شمَّاس قال: قال رسول الله - ﷺ -: (تسمعون ويُسْمع منكم، ويُسمعُ من الذين يسمعون منكم، ثم يأتي من بعد ذلك قومٌ سمانٌ يحبون [السِّمَنَ] يشهدون قبل أن يُستشهدُوا) (١) .\nحديث آخر عنهُ\n١٢٦٣ - قال أبو داود في الجهاد: حدثنا عبد الرحمن بن سلام، حدثنا حجاج بن محمد، عن فرج بن فضالة، عن عبد الخبير بن ثابت بن قيس بن الشماس، عن أبيه، عن جده، قال: (جاءت إمرأة إلى النبي - ﷺ - يقال لها أمُّ خلادٍ، وهي منتقبةٌ (٢) تسأل عن ابنها وهو مقتولٌ، فقال بعضُ القوم من أصحاب رسول الله - ﷺ -: جئتِ تسألين عن ابنكِ/ وأنتِ منتقبةٌ؟ فقالت: إنْ أُرْزَأ إبني فلن أُرْزَأْ حيائي فقال رسول الله - ﷺ -:\n_________\n(١) الخبر أخرجه البزار والباوردي والطبراني وأبو نعيم وسمويه عن ثابت بن قيس قال في مجمع الزوائد: عبد الرحمن بن أبي ليلى لم يسمع من ثابت، جمع الجوامع ٢/١٠٤٤ مجمع الزوائد ١/١٣٧ المعجم الكبير للطبراني ٢/٧١.\n(٢) أي تلبس النقاب.","vol":"1","page":610},{"text":"[ابنك له أجر شهيدين. قالت: ولم ذاك يارسول الله؟] (١) قال: لأنهُ قتلهُ أهل الكتاب) .\n_________\n(١) مابين المعكوفين سقط من الأصل، وأثبتناه من لفظ أبي داود في سننه: كتاب الجهاد: فضل قتل الروم على غيرهم من الأمم: ٤/٥.","vol":"1","page":611},{"text":"<span data-type=\"title\" id=toc-449>٢٠١ - (ثابت بن مُخلد) </span>(١)\n١٢٦٤ - عن النبي - ﷺ -: (من ستر مسلمًا في الدنيا ستره الله في الدنيا والآخرة) كذا روي عن محمد بن بكر، عن ابن جُريج عن محمد بن المنكدِرْ، عن أبي أيُّوب عنهُ. قال ابن بكر عن ابن جريج به عن ثابت ابن مخلد. وهذا وهمٌ ظاهرٌ لأن الأثبات رووه عن محمد بن المنكدر، عن أبي أيوب، عن مسلمة بن مخلدٍ كما سيأتي وهو الصوابُ (٢) .\n\n<span data-type=\"title\" id=toc-450>٢٠٢ - (ثابت بن وديعة الأنصاري) </span>(٣)\nوهو ثابت بن يزيد وديعة، ويقال: ثابت بن زيد بن وديعة أبو سعدٍ المدني، له ولابنهِ صُحبةٌ، حديثهُ في سادس عشر الأنصار.\n١٢٦٥ - حدثنا محمد بن جعفرٍ، حدثنا شعبة عن الحكم عن زيد بن وهبٍ، عن البرآء بن عازبٍ، عن ثابت بن وديعة: (أنه أتى النبي - ﷺ - بضبٍ فقال: (أمّةٌ مُسِخَتْ. والله أعلم» (٤) .\n_________\n(١) له ترجمة في أسد الغابة ١/٢٧٦ والإصابة ١/١٩٦.\n(٢) الخبر أخرجه بالطريق الثاني أحمد من حديث مسلمة بن مخلد في المسند ٤/١٠٤.\n(٣) له ترجمة في أسد الغابة ١/٢٧٩ والإصابة ١/١٩٦ والإستيعاب ١/١٩٧ والتاريخ الكبير ٢/١٧٠ والطبقات الكبرى ٤/٨٦. وفرق بعض المحدثين بين ثابت بن وديعة وبين ثابت بن يزيد ولكن البخاري لم يفرق بينهما، وسار على نهجه ابن الأثير، وقال ابن حجر: والذي يظهر لي أنهما اثنان لاختلاف نسبهما، ولأن الظاهر أن وديعة والد هذا وأما ذاك فسيأتي أن وديعة اسم أمه. وهو عند أحمد ثابت بن يزيد بن وداعة. تراجع المصادر السابقة.\n(٤) أخرجه أحمد في المسند ٤/٣٢٠ من حديث ثابت بن يزيد بن وداعة وأخرجه في التاريخ الكبير ٢/١٧١.","vol":"1","page":611},{"text":"١٢٦٦ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن عدي بن ثابتٍ، عن زيدٍ ابن وهب، يحدث، عن ثابت بن وديعة، عن النبي - ﷺ -: (أن رجلًا أتاهُ بضباب قد احترشها (١)، فجعل ينظر إلى ضبٍ منها فقال: إن أُمةً مُسخت، فلا أدري لعل هذا منها) (٢) .\n١٢٦٧ - حدثنا عفان، حدثنا شعبةُ، عن عدي بن ثابت، عن زيد بن وهبٍ عن ثابت بن وديعة: (أن رجلًا من بني فزارةً أتى النبي - ﷺ - بضبابٍ، فجعل يُقلبُ ضبًا منها [بين يديه] وقال: (إن أمَّة مُسخت [قال: وأكثر علمي أنه قال] لا أدري لعلّ هذا منها) . قال شعبة: قال حُصين، عند زيد بن وهبٍ، عن حُذيفة قال: فذكر شيئًا نحوًا من هذا قال فلم يأمرهُ، ولم ينهِ أحدًا عنهُ) (٣) .\n١٢٦٨ - حدثنا حُسين، حدثنا يزيد بن عطاءٍ، عن حُصين، عن زيد بن وهب الجهني، عن ثابت بن يزيد بن وداعة الأنصاري، قال: (اصطدنا ضبابًا ونحنُ مع رسول الله - ﷺ - في بعض مغازيه قال: فطبخ الناس، وشووا قال: فأخذتُ ضبًا فشويتهُ، فأتيتُ به رسول الله عليه الصلاة/ والسلام، فوضعتهُ بين يديه، فأخذ عودًا، فجعل يقلب به أصابعهُ، أو يعدُّها، ثم قال: (إن أمةً من بني إسرائيل مُسخت دوابَّ في الأرض، وإني لا أدري أي الدواب هي) قال: قلتُ: إن الناس قد شووا\n_________\n(١) احترشها: أي جمعها بخديعة، النهاية ١/٣٦٧. ولتحريش الضب طريقة يتقنها أهل البادية.\n(٢) المسند: ٤/٣٢٠ من حديث ثابت بن يزيد وأخرجه البخاري في التاريخ الكبير ٢/١٧١.\n(٣) مابين المعكوفات سقط من الأصل، وزدناه من لفظ المسند: ٤/٣٢٠ ويرجع إلى التاريخ الكبير ٢/١٧٠.","vol":"1","page":612},{"text":"قال: فلم يأكل منهُ ولم ينههم عنهُ) (١) . رواه أبو داود (٢) والنسائي (٣) وابن ماجه من حديث حصينٍ بن عبد الرحمن عن زيدٍ بن وهبٍ عن ثابتٍ بن زيد بن وديعة ويقالُ وداعة بهِ (٤) .\n_________\n(١) المسند: ٤/٣٢٠ من حديث ثابت بن يزيد.\n(٢) سنن أبي داود: الأطعمة: باب في أكل الضب: ٣/٣٥٣.\n(٣) سنن النسائي: الصيد والذبائح: الضب: ٧/١٧٥.\n(٤) سنن ابن ماجه: الصيد: باب الضب: ٢/١٠٧٨.","vol":"1","page":613},{"text":"١٢٦٩ - ورواه النسائي أيضًا من حديث شعبة عن عدي بن ثابتٍ [قال:] سمعتُ زيد بن وهب [يحدث عن ثابت بن وديعة قال: (جاء رجل إلى رسول الله - ﷺ - بضب)] الحديث.\n١٢٧٠ - ومن حديث شعبة عن الحكم عن زيد بن وهب عن البرآء بن عازبٍ، عن ثابت بن وديعة: (أن رجلًا أتى رسول الله - ﷺ - بضبٍ فقال إنَّ أمَّهُ مُسِخَتْ) الحديث (١) .\n\n<span data-type=\"title\" id=toc-451>٢٠٣ - (ثابت بن يزيد الأنصاري) </span>(٢)\n١٢٧١ - قال أبو نُعيم: حدثنا سُليمان بن أحمد، حدثنا عمرو بن إسحاق ابن إبراهيم بن العلاء، حدثنا أبو علقمة نصر بن خُزيمة بن جُنادة بن محفوظ عن علقمة أن أباه حدَّثهُ، عن أخيه علقمة عن عائذ قال [قال ثابت بن يزيد] (٣): (أتيتُ رسول الله - ﷺ - ورِجلي عرجاءٌ لا تمسُّ [بطن] (٤) الأرض، فدعا لي فبرئت) (٥) .\n_________\n(١) سقطت العبارة التي بين معكوفين من المخطوطة وأثبتناها حتى لا يختلط سند حديثي شعبة. سنن النسائي ٧/١٧٦.\n(٢) له ترجمة في أسد الغابة: ١/٢٨١ والإصابة: ١/١٩٧.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من مصادر ترجمته. وبه يستقم السياق.\n(٤) مابين المعكوفين سقط من الأصل وزدناه من مصادر ترجمته. وبه يستقم السياق.\n(٥) أسد الغابة: ١/٢٨١.","vol":"1","page":613},{"text":"١٢٧٢ - وروى أيضًا عنه حديثًا آخر من طريق آخر: طريق شريك، عن أبي إسحاق عن عامرٍ بن سعدٍ. قال: (دخلتُ على قرظةِ بن كعبٍ، وثابت بن يزيد، وأبي مسعودٍ الأنصاري وإذا عندهم جوارٍ وأشياء فقلتُ: تفعلون هذا وأنتم أصحابُ رسول الله - ﷺ -؟ فقال: إن كنتَ تسمع وإلا فامْضِ، فإن رسول الله - ﷺ - رخص لنا في اللهو عند العُرس، وفي البُكاء عند الموتِ) (١) .\n\n<span data-type=\"title\" id=toc-452>٢٠٤ - (ثابت الأنصاري والدَ عدِيٍّ) </span>(٢)\n١٢٧٣ - قال ابن ماجه: حدثنا محمد بن يحيى، حدثنا الهيثم بن جميل عن ابن المُبارك عن أَبَان بن تغلب، عن عديٍ بن ثابتٍ، عن أبيه. قال: (كان رسول الله - ﷺ - إذا قام على المنبر استقبلهُ أصحابهِ بوجُوههِم) (٣) .\n\n<span data-type=\"title\" id=toc-453>٢٠٥ - (ثعلبة بن الحكم بن عُرفُطة) </span>(٤)\nابن الحارث بن لقيط بن يعمر بن الشُّدَّاخ بن عوفٍ بن كعب بن عامرٍ\n_________\n(١) الخبر ذكره ابن الأثير في ترجمته في أسد الغابة وقال: أخرجه أبو نعيم. وقال ابن حجر: روى أبو داود الطيالسي هذا الحديث فقال ثابت بن وديعة وأفاض في ذكر الأئمة الذين خلطوا بين ابن يزيد وابن وديعة. الإصابة ١/١٩٧.\n(٢) قال ابن الأثير: هو/ ثابت بن دينار أوْ ابن عازب أخو البراء بن عازب، ووالد عدي بن ثابت. أسد الغابة: ١/٢٦٧.\n(٣) سنن ابن ماجه: إقامة الصلاة: ماجاء في استقبال الإمام وهو يخطب: ١/٣٦٠.\n\nوالحديث إسناده: ضعيف للجهالة بحال ثابت والد عديّ، وقد جاء في التهذيب (قال ابن ماجه: أرجو أن يكون متصلًا، قال ابن حجر: لاشك ولا ارتياب في كونه مرسلًا أو يكون سقط منه عن جده والله أعلم) انظر تهذيب التهذيب ٢/٢١.\n(٤) له ترجمة في أسد الغابة: ١/٢٨٥ والإصابة: ١/١٩٨ والتاريخ الكبير: ٢/١٧٣.","vol":"1","page":614},{"text":"بن ليث بن [بكر بن] عبد مناة بن كتانة/ الكناني، ثم الليثي نزل البصرة، ثم سكن الكوفة.","vol":"1","page":615},{"text":"١٢٧٤ - وقال أبو داود الطيالسي عن شعبة حدثنا سماكُ سمعتُ ثعلبة بن الحكم يقول: (كنا مع رسول الله - ﷺ -، فانتهب الناسُ غنمًا فنهى عنها فأُكفئت القدور) (١) . وكذلك رواهُ عبد الرزاق، وزُهيرُ وأبو الأحوص، وأبو عوانة عن سماكٍ بهِ. ورواهُ ابن ماجه، عن أبي بكرٍ بن أبي شيبة، عن أبي الأحوص عن سَماكٍ به (٢) . ورواهُ أسباطٍ، عن سماكٍ به، عن ابن عبَّاسٍ (٣) فالله أعلم، ورواهُ جريرُ، عن يزيد بن أبي زِيادٍ، عن ثعلبة عن النبي - ﷺ -.\n١٢٧٥ - قال الطبراني: حدثنا أحمد بن زُهير التُّسيري، حدثنا محمد بن عثمان بن كرامة، حدثنا عبيد الله بن موسى، عن حسن بن صالح، عن سماك، سمعتُ ثعلبة يقول: سمعت رسول الله - ﷺ -: (إنا لا نأكُلُ النُهبَة فإنَّها لا تَحِلُ) (٤) .\nحديثٌ آخرُ عنهُ\n١٢٧٦ - قال الطبراني: حدثنا أحمد بن زُهير، حدثنا العلاء بن\n_________\n(١) الخبر مذكور في ترجمته في أسد الغابة والإصابة، وقال ابن حجر إسناده: صحيح. (والغُنْم) هو ما أصيب من أموال أهل الحرب.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٨٣ وقال في مجمع الزوائد: رجاله ثقات: ٥/٤١ وابن ماجه: الفتن: النهي عن النهبة: ٢/١٢٩٩ وإسناده صحيح. قاله البوصيري في زوائده على ابن ماجه.\n(٣) قال البخاري: ولا يصح ابن عباس التاريخ الكبير: ٢/١٧٣ ويرجع إليه في المعجم الكبير للطبراني ٢/٨٣.\n(٤) المعجم الكبير للطبراني ٢/٨٣ وفيه: قلت لسماك: ما هذه النهية التي نهى عنها رسول الله - ﷺ -؟ قال: قال ثعلبة: هي غنم انتهبوها يوم خيبر قبل أن يقسم فقال النبي - ﷺ -: أكفئوا القدور.","vol":"1","page":615},{"text":"مَسْلمة، حدثنا إبراهيم الطالقاني، حدثنا ابن المُباركِ، عن سفيان، عن سماكٍ بن حربٍ، عن ثعْلبة بن الحكم. قال: قال رسول الله - ﷺ -: (يقول الله تعالى [للعلماء] يوم القيامة إذا قعد على كُرسيه لقضاءِ عبادهِ: إني لم أجعل علمي وحُكْمي فيكم إلاَّ وأنا أُريدُ أن أَغْفِر لكم على ما كان منكم ولا أُبالي) (١) .\n_________\n(١) المعجم الكبير للطبراني ٢/٨٤ وفيه العلاء بن مسلمة اتهم بالوضع لكن الهيثمي قال: رجاله موثقون. مجمع الزوائد: ١/١٢٦، الميزان: ٣/١٠٥.","vol":"1","page":616},{"text":"<span data-type=\"title\" id=toc-454>٢٠٦ - (ثعلبة بن زهدمٍ التميمي الحنظلي) </span>(١)\nيعد في الكوفيين روى لهُ النسائي من حديث سفيان (٢)\n١٢٧٧ - وقال الطبراني: حدثنا حفص بن عمر بن الصبَّاح الرِّقي، حدثنا قبيصة بن عقبة (ح) (٣) وحدثنا عبد الله بن محمد بن سعيدٍ بن أبي مريم، حدثنا محمد ابن يوسف الفريابي قالا: حدثنا سفيان هو الثوري، عن أشعث بن أبي الشَّعثاء عن الأسود بن هِلاَلٍ، عن ثعلبة بن زهْدَم الحنظَلي قال: جاء إنسان من بني ثعلبة بن يربُوع إلى رسول الله - ﷺ -، وهو يخطُب، وهو يقول: (يدُ المُعطي هي العُليا (٤) أُمَّك وأَباك وأختك وأخاك، ثم أدْناك، فأدنَاك، فقام رجلٌ من الأنصار، فقال: يارسول الله هؤلاء بنو ثعلبة بن يربوع أصابوا فلانًا في الجاهلية. قال: فهتف رسول الله - ﷺ -: لا\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٨٦ والإصابة: ١/١٩٩ والتاريخ الكبير ٢/١٧٣ وعده البخاري من التابعين.\n(٢) يرجع إلى أحاديثه التي أخرجها النسائي في المجتبي (هل يؤخذ أحد بجريرة غيره) ٨/٤٧.\n(٣) هذا الحرف يرمز به المحدثون إلى التحول من إسناد إلى إسناد.\n(٤) زاد ابن الأثير في روايته هنا: (ابدأ بمن تعول: أمك) إلخ.","vol":"1","page":616},{"text":"تجْنى نفس على أخرى) (١) . رواه النسائي من حديث الثوري بهِ كذلك رواهُ من حديث شعبة عن أشعث عن الأسود بن هِلال عن رجل من بني ثعلب عن النبي - ﷺ - /.\nقلت: وهو ثعلبةُ بن زهدمٍ، ورواهُ من حديث أبي الأحوص عن أشعث عن أبيه عن رجل من بني ثعلبة. قلتُ: وهو أيضًا الأسود بن هلالٍ عن رجلٍ من قومه (٢) .\n_________\n(١) المعجم الكبير للطبراني ٢/٨٥ وقال في مجمع الزوائد: رواه الميزان ٣/٩٨.\n(٢) هذه الطرق جميعها أخرجها النسائي في المجتبي (هل يؤخذ أحد بجريرة غيره؟) ٨/٤٧. ويراجع أيضًا تحفة الأشراف ٢/١٢٦.","vol":"1","page":617},{"text":"<span data-type=\"title\" id=toc-455>٢٠٧ - (ثعلبة بن صُعَيْر القضاعي) </span>(١)\n١٢٧٨ - روى حديثه أبو داود من حديث الزهري، عن ثعلبة بن عبد الله ابن صُغير، عن أبيه، أو عبد الله بن ثعلبة بن صُعير، عن أبيه في زكاة الفطر: (صاع من تمرٍ، أو صاعٌ من شعيرٍ من كل إثنين صغيرٍ وكبيرٍ) (٢) . الحديث رواهُ أبو نعيمٍ، من حديث عبد الله بن ثعلبة، عن عبد الرحمن بن كعب بن مالك، عن ثعلبة بهِ.\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٨٨ والإصابة: ١/٢٠٠ والإستيعاب: ١/٢٠٢ قال الثوري: له صحبة وعقب عليه البخاري بقوله: ولا يصح. التاريخ الكبير ٢/١٧٤.\n(٢) أخرجه أبو داود في الزكاة (باب من روى نصف صاع من قمح) عن الزهري قال مسدد: عن ثعلبة بن عبد الله بن أبي صعير عن أبيه وقال سليمان بن داود: عبد الله بن ثعلبة، أو ثعلبة بن عبد الله بن أبي صعير عن أبيه وعنده طريقان آخران وقع فيهما مثل هذا الاختلاف قال المنذري: في إسناده النعمان بن راشد ولا يحتج بحديثه. وقال الإمام الشافعي: حديث مديني خطأ. وقال البيهقي: وقيل في هذا الحديث (عن كل رأس) وقيل: (عن كل إنسان) وبلغني عن محمد ابن يحيى الذهلي أنه كان يميل إلى تصحيح رواية من رواه: (عن كل رأس، أو كل إنسان) سنن أبي داود ٢/١١٤ مختصر السنن للمنذري ٢/٢٢٠.","vol":"1","page":617},{"text":"<span data-type=\"title\" id=toc-456>٢٠٨ - (ثعلبةُ بنُ العلاء) </span>(١)\n١٢٧٩ - (سمعتُ رسول الله - ﷺ - يوم خيبر ينهى عن المُثْلَةِ) . رواهُ ابن الأثير من طريق سماك عنهُ وقد تقدم في روايته (٢) عن ثعلبة بن الحكم نحوه.\n\n<span data-type=\"title\" id=toc-457>٢٠٩ - (ثعلبة بن عبد الرحمن) </span>(٣)\nأحد خُدام النبي - ﷺ -، روى أبُونُعيمٍ في ترجمتهِ حديثًا مطولًا غريبًا بل مُنكرًا جدًا، وتبعهُ ابن الأثير، وليس الحديث من روايته فلم نذكره لذلك (٤) .\n\n<span data-type=\"title\" id=toc-458>٢١٠ - (ثعلبةُ بن أبي مالكٍ القُرظي) </span>(٥)\n١٢٨٠ - حليفهُم وإمامُهم قال: قال رسول الله - ﷺ -: (لا ضرر ولا إضرار) (٦) .\n١٢٨١ - (وأن رسول الله - ﷺ - قضى في سيل مهزُوزٍ (٧) أن الماء إذا بلغ الكعبين لم يَحْبس الأعلى المآء) . رواهُ أبو نُعيم عن يعقوب بن حُميدٍ، عن إسحاق بن إبراهيم عن صفوانِ بن سُليم عنه بهِ (٨) .\n_________\n(١) له ترجمة في أسد الغابة ١/٢٩٠ والإصابة ١/٢١٠ وهو ثعلبة بن العلاء الكناني.\n(٢) تقدم ما أورده المصنف عن ثعلبة بن الحكم (٢٠٧) قال أبو موسى: رواه زهير بن معاوية عن سماك بن حرب عن ثعلبة بن الحكم أخي بني ليث نحوه وعقب على ذلك ابن حجر فقال: بنو\n= ... ليث من بني كنانة فالنسب واحد والراوي واحد. فإما أن يكون حجاج وهم في اسم أبيه، أو يكون العلاء اسم أحد آبائه. الإصابة ١/٢١٠.\n(٣) له ترجمة في أسد الغابة: ١/٢٨٩ والإصابة: ١/٢٠٠.\n(٤) الخبر أخرجه ابن منده أيضًا وعقب ابن الأثير عليهما منكرًا له. أسد الغابة ١/٢٨٩.\n(٥) له ترجمة في أسد الغابة: ١/٢٩٢ والإصابة: ١/٢٠١ والإستيعاب: ١/٢٠٢.\n(٦) المعجم الكبير للطبراني: ٢/٥٦.\n(٧) مهزور: وادي بني قريظة بالحجاز. النهاية: ٤/٢٤٨.\n(٨) المعجم الكبير للطبراني ٢/٨٦ ورمز له السيوطي بالضعف جمع الجوامع ٢/٤٠٦١.","vol":"1","page":618},{"text":"١٢٨٢ - ورواه ابن ماجه عن إبراهيم بن المنذر، عن زكريَّاء بن منظورٍ عن محمد بن عقبة بن أبي مالكٍ، عن عمَّهِ ثعلبة بن أبي مالكٍ: (قضى رسول الله - ﷺ - في سَيل مهزورٍ) فذكرهُ (١) .\n\n<span data-type=\"title\" id=toc-459>٢١١ - (ثعلبة أبو عبد الله) </span>(٢)\n١٢٨٣ - قال: سمعتُ رسول الله - ﷺ - يقُول: (البذاذةُ من الإيمان) (٣) .\n١٢٨٤ - وسمعتُه يقولُ: (من اقتطع مال امرىءٍ مسلمٍ بيمينٍ كاذبةٍ كانت في قلبه نكتةٌ سوداء من نفاقٍ لا يُغيرها شئٌ إلى يوم القيامة) (٤) .\n\n<span data-type=\"title\" id=toc-460>٢١٢ - (ثعلبة أبو عبد الرحمن الأنصاري) </span>(٥)\n١٢٨٥ - قال: (جاء عمرو بن سمرة بن حبيب فقال: يارسول الله إني سرقْتُ جملًا فطهرني، فأمر به، فقطعت يدهُ. قال ثعلبةُ: وأنا أنظرُ إليه، حتى وقعتْ يدهُ وهو يقول: الحمد لله / الذي طهرني منكِ أردتِ أن تُدْخُلِي جسدي النار) . رواهُ ابن ماجة من طريق ابن لهيعة عن يزيد بن أبي حبيب عن عبد الرحمن بن أبي ثعلبة عن أبيه بهِ (٦) .\n_________\n(١) سنن ابن ماجه: الرهون (باب الشرب من الأودية ومقدار حبس الماء) ٢/٨٢٩ قال في الزوائد: في سنده زكريا جد منظور المدني القاضي ضعفه أحمد وابن معين وغيرهما. وتفرد به ابن ماجه عن الستة.\n(٢) له ترجمة في أسد الغابة: ١/٢٨٩ والإصابة: ١/٤٠١.\n(٣) البذاذة: هي رثاثة الهيئة. أراد التواضع في اللباس. والخبر أخرجه أحمد وابن ماجه الطبراني والحاكم والبيهقي في شعب الإيمان عن عبد الله بن أبي أمامة الحارثي عن أبيه. سنن ابن ماجه ٢/١٣٧٩ جمع الجوامع ١/٣٨٦٧.\n(٤) الخبر أخرجه الطبراني في المعجم الكبير ٢/٨٥.\n(٥) له ترجمة في أسد الغابة: ١/٢٩٠ والإصابة: ١/٢٠٢.\n(٦) سنن ابن ماجه: الحدود: السارق يعترف: ٢/٨٦٣.","vol":"1","page":619},{"text":"<span data-type=\"title\" id=toc-461>٢١٣ - (ثَوْبان بن بُجْدرٍ، ويقال ابن جحدر) </span>(١)\nمولى رسول الله - ﷺ -، أبو عبد الله الهاشمي، ويقال: أبو عبد الرحمن أصله من حِمير، وقيل من السراةِ، اشتراه رسول الله - ﷺ -، فأعتقهُ وخيره، فاختار ولاء رسول الله - ﷺ -، ولازمه حضرًا وسفرًا، وقد ابتنى بالرملةِ دارًا، وبحمص، وبمصر. كانت وفاته سنة أربع وخمسين، حديثهُ في سابع الأنصار.\n\n<span data-type=\"title\" id=toc-462>جُبيرُ بن نُفيرٍ الحضرمي الحمصي عنه</span>\n١٢٨٦ - حدثنا عبد الرحمن بن مهدي، عن معاوية يعني ابن صالح، عن أبي الزاهرية عن جُبير، عن ثَوبْان. قال: (ذبح رسول الله - ﷺ - أُضحيةُ، ثم قال: ياثوبان أصلح هذه للشاةِ. قال: فما زلتُ أطعمه منها حتى قدِم المدينة) (٢) . رواه مسلم عن إسحاق بن إبراهيم (٣)،\nوالنسائي عن عمرو بن علي كلاهما عن ابن مهدي (٤) ورواهُ مسلم، وأبو داود من غير وجهٍ عن معاوية بن صالح (٥) فأخرجه مسلمٌ أيضًا عن طريق عبد الرحمن بن جبير عن أبيه.\n١٢٨٧ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عيَّاشٍ، عن عبيد الله ابن عُبيد الكلاعي، عن زُهير، عن عبد الرحمن بن جُبير، عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٩٦ والاستيعاب: ١/٢٠٩ والتاريخ الكبير: ٢/١٨١ والطبقات الكبرى: ٧/١٤٠ والمعجم الكبير للطبراني: ٢/٩١.\n(٢) مسند أحمد: ٥/٢٧٧ من حديث ثوبان بن بجدد.\n(٣) صحيح مسلم: الأضاحي: النهي عن أكل لحوم الأضاحي بعد ثلاث وبيان نسخه:\n\n٣/١٥٦٣.\n(٤) أخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/١٣٨.\n(٥) سنن أبي داود: الأضاحي: باب المسافر يضحي: ٣/١٠٠.","vol":"1","page":620},{"text":"أبيه جبير بن نُفير، عن ثوبان، عن النبي - ﷺ - أنهُ قال: (لِكُل سَهْوٍ سجدتان بعدما يُسلم) (١) . رواهُ أبو داود وابن ماجه عن عثمان بن أبي شيبة، زاد أبو داود: والربيعُ بنُ نافعٍ، وشجاع بن مُخلدٍ، وعمرُ بن عثمان. كُلهُم عن إسماعيل بن عياشٍ عن عبيد الله بن عبيد الكلاعي عن زهير بن سالم العنسي عن عبد الرحمن بن جُبير بن نفير، عن أبيه، عن ثوبان بهِ (٢) .\nحديثٌ آخر عنه\n_________\n(١) المسند: ٥/٢٨٠ من حديث ثوبان.\n(٢) سنن أبي داود: الصلاة: من نسي أن يتشهد وهو جالس: ١/٢٧٢، وسنن ابن ماجه: إقامة الصلاة: ماجاء في سجدتي السهو بعد السلام: ١/٣٨٥ وزهير بن سالم العنسي (فيه لين) تقريب التهذيب ١/٣٦٤.","vol":"1","page":621},{"text":"١٢٨٨ - قال أبو داود: حدثنا محمد بن عوفٍ قال: قرأتُ في أصلِ إسماعيل ابن عياشٍ. قال ابن عوفٍ: وحدثنا محمد بن إسماعيل بن عياش، عن أبيه، حدثني ضمضمُ بن زُرْعة، عن شُريح بن عُبيد قال: أَفتاني جُبيرُ بن نُفير عن الغُسلِ من الجنابة أنَّ ثوبان حدثهم: (أنهم استفتوا رسول الله - ﷺ - عن ذلك فقال: أَمَّا الرجل فلينشر شعرهُ، فليغسله، حتى يبلغ أصول الشعر، وأما المرأة فلا عليها أن لا تنقُضهُ لتغرف على رأسها ثلاث غرفاتٍ بكفيها) (١) .\nحديثٌ آخرُ\n١٢٨٩ - رواهُ البزارُ والطبراني من حديث معاوية بن صالح، [عن شريح ابن عبيد] عن عبد الرحمن بن جُبير بن نُفيرٍ، عن أبيه، عن ثوبان.\n_________\n(١) سنن أبي داود: الطهارة: المرأة، هل تنقض شعرها عند الغسل: ١/٦٦.","vol":"1","page":621},{"text":"قال: / قال رسول الله - ﷺ -: (هذا السفرُ جهدٌ وثقلٌ، فإذا أوتر أحدكم فليركع ركعتين، فإن استيقظ،\nوإلا كانتا لهُ) (١) .\n\n<span data-type=\"title\" id=toc-463>الحسنُ البصري عنهُ</span>\n_________\n(١) () ... ومعنى الحديث أن هاتين الركعتين تكفيه عن قيام الليل إن غلبه النوم، أخرجه الطبراني في\nالمعجم الكبير ٢/٩٢ قال في مجمع الزوائد: فيه عبد الله بن صالح وفيه كلام مجمع الزوائد ٢/٢٤٦.","vol":"1","page":622},{"text":"١٢٩٠ - عن النبي - ﷺ - قال: (أفطر الحَاجم والمحجُومُ) (١) . رواهُ النسائيُ، عن قتيبة، عن الليث، عن قتادة عنه (٢) . ورُوي [عن] الحسن عن قتادة، وعليِّ، ومعقل بن يسار، وأبي هُريرة، وغير واحدٍ من الصحابة، ومن قوله كما سيأتي في مواضعه (٣) .\n\n<span data-type=\"title\" id=toc-464>خالد بن معدان عنهُ</span>\n١٢٩١ - (أن رسول الله - ﷺ - كان إذا راعهُ أمرٌ قال: (الله الله ربي لا شريك لهُ (رواهُ النسائي من حديث الثوري عن ثور بن يزيد عنهُ به. وله عنه حديث تأتي في ترجمة معدان عنه (٤) .\n\n<span data-type=\"title\" id=toc-465>راشدُ بنُ سعد المقرائي الحمصي عنهُ</span>\n١٢٩٢ - حدثنا يحيى بن سعيدٍ، عن ثور، عن راشد بن سعدٍ، عن ثوبان. قال: (بعث رسول الله - ﷺ - سرية، فأصابهم البردُ، [فلما قدموا\n_________\n(١) أخرجه أحمد في المسند: ٥/٢٧٦ من رواية عبد الرحمن بن غنم عن ثوبان وأبي ثوبان الرحبي عن ثوبان أيضًا ص ٢٧٧.\n(٢) أخرجه النسائي في الكبرى كما رجحه المزي في تحفة الأشراف ٢/١٢٩.\n(٣) يرجع إلى تحفة الأشراف في الموطن السابق.\n(٤) النسائي في اليوم والليلة كما في تحفة الأشراف ٢/١٢٩.","vol":"1","page":622},{"text":"على النبي - ﷺ - شكوا إليه ما أصابهم من البرد]، فأمرهم أن يمسحوا على العصائِب والتساخين) . رواه أبو داود عن أحمد بن حنبل بهِ (١) .\n\nحديث آخر عنه عن ثوبان\n_________\n(١) المسند: ٥/٢٧٧ من حديث ثوبان ﵁. وسنن أبي داود: الطهارة (المسح على العمامة) ١/٣٦ وما بين المعكوفين في استكمال منهما (والعصائب) هي العمائم، (والتساخين) هي الخفاف.","vol":"1","page":623},{"text":"١٢٩٣ - قال الترمذي: حدثنا علي بن حجر، حدثنا عيسى بن يونس، عن أبي بكر بن أبي مريم، عن راشد بن سعدٍ، عن ثوبان. قال: (خرجنا مع رسول الله - ﷺ - في جنازةٍ، فرأى ناسًا رُكبانًا فقال: (ألا تستحيون؟ إن ملائكة الله على أقدامهم، وأنتم على ظهُورِ الدَّواب (ثم قال: وفي الباب عن المغيرة، وجابر بن سمرة، وقد روى عن ثوبان موقوفًا عليه (١) . ورواه ابن ماجة عن كثير بن عبيد، عن بقية، عن أبي بكرٍ بن أبي مريم عن راشد بن سعد (٢) .\n\n<span data-type=\"title\" id=toc-466>سالم بن أبي الجعد الأشجعي الكوفي عنهُ</span>\nقال أحمد والبخاري ولم يسمع منه (٣) بينهما معدان.\n١٢٩٤ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن عمرو بن مُرة، عن سالم ابن أبي الجعد. قال: قيل لثوبان: حدثنا عن رسول الله - ﷺ -\n_________\n(١) سنن الترمذي: الجنائز: كراهية الركوب خلف الجنازة: ٣/٣٢٤.\n(٢) سنن ابن ماجه: الجنائز: ماجاء في شهود الجنائز: ١/٤٧٥.\n(٣) يعني سالم بن أبي الجعد لم يسمع من ثوبان. وقد اشتهر عن سالم أنه يدلس ويرسل روى عن عمر ولم يدركه وكعب بن مرة وقيل لم يسمع منه وعائشة والصحيح أن بينهما أبا المليح، وأبي كبشة وقيل عن ابن أبي كبشة عن أبيه وقيل بينهما نبيط وروى عن ثوبان وزياد بن لبيد وعلي بن أبي طالب وأبي يرزة وغيرهم. تهذيب التهذيب ٣/٤٣٤، الميزان ٢/١٠٩.","vol":"1","page":623},{"text":"فقال: لتكذبون عليَّ. فقال: سمعتُ رسول الله - ﷺ - يقول: (ما من مسلمٍ يسجد لله سجدةً إلا رفعه الله بها درجة وحطّ عنه بها خطيئة) (١) . تفرد بهِ.\n_________\n(١) المسند: ٥/٢٨٣ من حديث ثوبان، وإسناده ضعيف لانقطاعه، فإن سالمًا لم يدرك ثوبان (قال الذهلي عن أحمد: سالم لم يسمع من ثوبان ولم يلقه بينهما معدان بن أبي طلحة، وقال أبو حاتم: لم يدرك ثوبان) تهذيب التهذيب ٣/٤٣٢.","vol":"1","page":624},{"text":"١٢٩٥ - حدثنا أبو معاوية، حدثنا الأعمش، عن سالم، عن ثوبان. قال: قال رسول الله - ﷺ -: (استقيموا/ ولن تحصوا، واعلموا أن خير أعمالكُم الصلاة، ولن يحافظ على الوضوء إلاَّ مؤمنٍ) (١) . رواهُ ابن ماجة عن علي بن محمد عن وكيع عن سفيان عن منصورٍ عن سالم بن أبي الجعد به (٢) .\n١٢٩٦ - حدثنا وكيع، عن الأعمش، عن سالمٍ، عن ثوبان قال: قال رسول الله - ﷺ -: (استقيموا لقُريشٍ ما استقاموا لكم) (٣) تفرَّد به.\n١٢٩٧ - حدثنا عبد الرحمن، عن إسرائيل، عن منصورٍ، عن سالم بن أبي الجعد، عن ثوبان قال: (لما أنزلت ﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ﴾ (٤) قال: كُنا مع رسول الله - ﷺ - في بعض أسفاره، فقال بعض أصحابه: قد نزل في الذهب والفضة ما نزل فلو أنّا علمنا أي المال خيرٌ اتخذناه؟ فقال: أفضله لسانًا ذاكرًا، وقلبًا\n_________\n(١) المسند: ٥/٢٧٦ من حديث ثوبان.\n(٢) سنن ابن ماجه: الطهارة وسننها: المحافظة على الوضوء: ١/١٠١ وفي الزوائد: رجال إسناده ثقات أثبات. إلا أن فيه انقطاعًا بين سالم وثوبان، ولكن أخرجه الدارمي وابن حبان في صحيحه من طريق / ثوبان متصلًا. وانظر سنن الدارمي: ١/١٦٨.\n(٣) المسند: ٥/٢٧٧ من حديث ثوبان.\n(٤) آية (٣٤) سورة التوبة.","vol":"1","page":624},{"text":"شاكرًا، وزوجةً مؤمنة تُعينه على إيمانه) (١) . رواه الترمذي عن عبدْ بن حُميد، عن عُبيد الله بن موسى، عن إسرائيل به (٢) . ورواهُ ابن ماجة عن محمد بن إسماعيل بن سمرة، عن وكيع، عن عبد الله [بن عمرو] بن مُرَّة، عن أبيه، عن سالم بن أبي الجعد، عن ثوبان بهِ (٣) .\n_________\n(١) المسند: ٥/٢٧٨ من حديث ثوبان.\n(٢) سنن الترمذي: التفسير: سورة التوبة: ٥/٢٧٧ وقال: (حديث حسن) . وقد تقدم أن سالمًا لم يسمع من ثوبان ولم يلقه، بل قرر الترمذي ذلك بنفسه ونقل قول البخاري أن سالمًا لم يسمع من ثوبان.\n(٣) سنن ابن ماجه: النكاح: باب أفضل النساء: ١/٥٩٦ وعبد الله بن عمرو بن مرة مختلف فيه.","vol":"1","page":625},{"text":"١٢٩٨ - حدثنا وكيع، حدثني عبد الله بن عمرو بن مُرّة، عن أبيه، عن سالم بن أبي الجعد، عن ثوبان. قال: (لما نزل في الذهب ما نزل قالوا: فأيُّ المال نتخذ؟ قال عُمر: أنا أعلم لكُم ذلك قال: فأوضع على بعير فأدركهُ وأنا معه في أثره، فقال: يارسول الله فأيَّ المال نتخذ؟ قال: ليتخذ أحدكُم قلبًا مشكورًا، ولسانًا ذكورًا، وزوجةً [مؤمنة] تُعينهُ على أمر الآخرةِ) (١) .\nحديث آخرُ عن ثوبان مرفوعًا\n١٢٩٩ - (من مات وهو برئٌ من الكبر والغلولُ والدين دخل الجنة) . رواهُ الترمذي في السير، عن قُتيبة، عن أبي عوانة، عن قتادة، عن سالمٍ، عن ثوبان بهِ (٢)، وسيأتي في رواية سعيد بن أبي عروبة، عن قتادة به عن سالم بن معدان عن ثوبان.\n_________\n(١) المسند: ٥/٢٨٢ من حديث ثوبان. وسنن ابن ماجه: ١/٥٩٦.\n(٢) سنن الترمذي: السير: ماجاء في الغلول: ٤/١٢٨.","vol":"1","page":625},{"text":"حديثٌ آخر عنه في الحوض","vol":"1","page":626},{"text":"١٣٠٠ - قال أبو يعلى: حدثنا عبد الله بن عمرو بن أبانٍ، حدثنا إسحاق ابن سليمان، حدثنا أبو سنانٍ بن عمرو بن مرَّة، عن سالم بن أبي الجعد، عن ثوبان، وأتاهُ ناسٌ فقالوا: حدثنا فقد ذهب أصحابك وافتقرنا إلى ما عندك، فحدثنا بما ينفعنا، ولا يضُرك. فقال: عليكم بكتاب الله فإنهُ أحسن الحديث، وأبلغ الموعظة قالوا: صدقت، ولكن حدثنا بما سمعتهُ قال سمعته يقول: إلى لَبُعقْر الحوض أذودُ (١) [الناس] لأهل اليمن بعصايَ حتى يرفضَّ عليهم (٢) فقال رجل: أهل اليمن يارسول الله؟ قال: نعم أهل اليمن فقال/ رجل كم طوله قال من مقامي هذا إلى عمان - وهو يومئذٍ بالمدينة - شرابهُ أطيب من اللبن وأحلى من العسل، من شرب منهُ شربةً لم يظمأُ بعدها حتى يفرغُ من الحساب أو كما ذكرهُ شك أبو سنان لهُ ميزابان يصُبَّان فيه من ورق (٣) .\n\n<span data-type=\"title\" id=toc-467>سعيد الحمصي عنه</span>\n١٣٠١ - حدثنا روح، حدثنا مرزوق أبو عبد الله الشامي، حدثنا سعيدٌ رجلٌ من أهل الشأم. قال: حدثنا ثوبان، عن النبي - ﷺ - قال: (إذا أصاب أحدكم الحمى وإن الحمى قطعة من النار فليطفئها [عنه]، بالماء البارد، وليستقبل نهرًا جاريًا يستقبل جربة الماءِ، فيقول بسم الله اللهم اشف عبدك، وصدقُ رسولك بعد صلاة الفجر قبل طلوع الشمس ثلاث\n_________\n(١) عقر الحوض: بالضم موضع الشاربة منه. وأذود الناس: أطردهم وأدفعهم لأجل أن يرد أهل اليمن. النهاية ٣/١١٣.\n(٢) يرفض عليهم: يسيل. النهاية ٣/٢٤٣.\n(٣) أخرجه أحمد من عدة طرق يرجع إليها في المسند من حديث ثوبان ٥/٢٧٥ وما بعدها. كما أخرجه أبو عوانة من حديثه. جمع الجوامع ١/٢٩٣١.","vol":"1","page":626},{"text":"غمساتٍ ثلاثة أيام، فإن لم يبرأ في ثلاثٍ، فخمس، فإن لم يبرأ في خمسٍ، فسبعٌ، فإن لم يبرأ في سبع، فتسعٍ فإنهُ لا يكاد يجاوز التسع بإذن الله تعالى) (١) . ورواه الترمذي في الطب عن أحمد بن سعيد الأشقر، عن روح بن عُبادة بهِ وقال: غريبٌ (٢) .\n\n<span data-type=\"title\" id=toc-468>سُليمان بن يسارٍ عنهُ مرفوعًا</span>\n_________\n(١) المسند: ٥/٢٨١ من حديث ثوبان ﵁.\n(٢) سنن الترمذي: الطب: ٤/٤١٠.","vol":"1","page":627},{"text":"١٣٠٢ - إنَّ حوضي مابين عدن إلى عمَّان، ماؤُهُ أشد بياضًا من اللبن والثلج، وأحلى من العسل، أولُ من يردهُ فقراء المُهاجرين. قلنا: يارسول الله صفهم لنا. قال: شُعْثُ الرؤوس، دكن الثيابِ (١) الذين لا ينكحُون المُتنعِماتِ، ولا تُفتح لهم أبواب السُّدُدِ (٢) الذين يُعطُون الذي عليهم، ولا يُعطون الذي لهُمْ) (٣) .\n\n<span data-type=\"title\" id=toc-469>سليمان المنبهي</span>\n١٣٠٣ - حدثنا عبد الصمد، حدثني أبي، حدثنا محمد بن جُحاده، حدثني حميد الشامي، عن سليمان المنبهي، عن ثوبان مولى رسول الله - ﷺ -. قال: (كان رسول الله - ﷺ - إذا سافر آخر عهده بإنسانٍ [من] أهله فاطمةُ، وأولُ من يدخل عليه إذا قَدِمَ فاطِمةُ، ﵍. قال: فقدم من غَزَاةٍ (٤) له، فأتاها، فإذا هو يمسح على بابها ورأى على الحسنِ\n_________\n(١) قال ابن الأثير: دكن الثوب إذا اتسخ واغبر لونه يدكنُ دكنًا، النهاية ٢/١٢٨.\n(٢) أي الأبواب المغلقة.\n(٣) الخبر أخرجه أحمد والطبراني والترمذي وابن ماجه والحاكم وأبو نعيم عن ثوبان. من حديث أبي سلوم الحبشي عنه. جمع الجوامع ١/٢١٩٧ مسند أحمد ٥/٢٧٥ سنن الترمذي ٤/٦٢٩.\n(٤) في المخطوطة: (من صلاة) وما أثبتناه من المسند.","vol":"1","page":627},{"text":"والحُسين قَلْبين من فضةٍ، فخرج، ولم يدخل عليها، فلما رأت ذلك ظنَّت أنهُ لم يدخل عليها من أجلِ ما رأى، فهتكت الستر ونزعت القلبين من الصبيين/، فقطعتهما، فبكى الصبيان، فقسمتهُ بينهما، فانطلقا إلى رسول الله - ﷺ - وهُما يبكيان، فأخذه رسول الله - ﷺ - منهما، وقال: ياثوبانُ اذهب بهذا إلى بني فلان أهل بيتٍ بالمدينةِ، واشترِ لفاطمة قِلاَدة من عصب (١)، وسوارين من عاجٍ، فإن هؤلاء أهل بيتي، ولا أحب أن يأكلوا طيباتهم (٢) في حياتهم الدنيا) (٣) . رواهُ أبو داود عن مسددٍ عن عبد الوارث بهِ (٤) .\n\n<span data-type=\"title\" id=toc-470>شداد بن حيٍّ أبو حيّ المؤذن عنه يأتي</span>\n<span data-type=\"title\" id=toc-471>شريح بن عُبيد الحضرمي عنهُ</span>\n_________\n(١) في المخطوطة: (من قصب) وما أثبتناه من المسند وهو المحفوظ من هذه الرواية نقل ابن الأثير عن الخطابي قوله: (إن لم تكن الثياب اليمانية فلا أدري ماهي وما أرى أن القلادة تكون منها (وأطال في هذا ثم قال: (ذكر لي بعض أهل اليمن أن العصب سن دابة بحرية تسمى قرس فرعون يتخذ منها الخرز وغير الخرز من نصاب سكين وغيره ويكون أبيض) النهاية ٣/١٠٠.\n(٢) من المخطوطة: (طيبا) .\n(٣) المسند: ٥/٢٧٥ من حديث ثوبان.\n(٤) سنن أبي داود: كتاب الترجل (باب ماجاء في الانتفاع بالعاج) ٤/٨٧.","vol":"1","page":628},{"text":"١٣٠٤ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن ضمضم بن زُرعة قال شريح بن عُبيد: مرض ثوبان بحمص، وعليها عبد الله بن قُرْطٍ الأزدي، فلم يُعدهُ، فدخل على ثوبان رجل من الكلاعيين عائدًا، فقال له ثوبان: أتكتُب؟ قال: نعم. قال: أكتب. فكتب إلى الأمير عبد الله بن قُرطٍ: من ثوبان مولى رسول الله - ﷺ - أَمَّا بعد فإنه لو كان لموسى وعيسى ﵉ مولى بحضرتكم لعدتهُ، ثم طوى الكتاب، وقال لهُ أتبلغُهُ إياهُ؟ فقال: نعم، فانطلق الرجل بكتابهِ، فدفعهُ إلى ابن قُرطٍ،","vol":"1","page":628},{"text":"فلما قرأه قام مُسرعًا فزعًا، فقال الناس [ما شأنه؟ أحدث أمر؟] (١) قال: نعم، فانطلق الرجل، فأتى ثوبان، حتى عادهُ وجلس عنده ساعة، ثم قام، فأخذ ثوبان بردائه، وقال: اجلس حتى أُحدثك حديثًا سمعتُه من رسول الله - ﷺ - سمعته يقول: (ليدخلن الجنة من أمتي سبعون ألفًا لا حساب عليهم، ولا عذابٍ، مع كل ألفٍ سبعون ألفًا) (٢) .\n\n<span data-type=\"title\" id=toc-472>شهر بن حوشب عن ثوبان</span>\nمرفوعًا: (أفطر الحاجم والمحجوم)\n_________\n(١) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند.\n(٢) المسند: ٥/٢٨٠ من حديث ثوبان.","vol":"1","page":629},{"text":"١٣٠٥ - رواه النسائي عن محمد بن معمرٍ عن حبان [بن هلال] عن همام، عن قتادة عن شهرٍ بهِ، ورواه يعلى بن عبادٍ، عن همَّام، عن قتادة عن الحسن عن سُمرة، ورُوي عن شهرٍ عن عبد الرحمن بن غنم، عن ثوبان كما سيأتي، وعن شهرٍ عن بلالٍ كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-473>صالح بن رُستم أبو عبد السلام عنهُ</span>\n١٣٠٦ - قال أبو داود في الملاحم: حدثنا عبد الرحمن بن إبراهيم، حدثنا بشر بن بكر، حدثني جابر، حدثني أبو عبد السلام، عن ثوبان. قال: قال رسول الله - ﷺ -: (يُوشك الأممُ أن تداعي عليكم كما تداعى الأكلةُ إلى قصعتها) فقال قائلٌ: من قلةٍ نحن يومئذٍ؟ قال: (بل أنتم يومئذ كثيرٌ، ولكنكم غُثاءٌ كغثاء السيل، /ولينزعنَّ الله من صدور عدوكم المهابةَ\n_________\n(١) قال الحافظ المزي أخرجه النسائي في الصوم (لعله في الكبرى) وساق سند الخبر كما أورده المصنف، ثم أورد هذه الطرق التي أشار إليها ابن كثير ثم قال: وفيه اختلاف كثير مذكور في مواضعه. تحفة الأشراف ٢/١٣٢.","vol":"1","page":629},{"text":"منكم، وليقذفنَّ في قلوبكم الوهن) . قال قائلٌ: وما الوهنُ يارسول الله؟ قال: (حُبُّ الدنيا، وكراهية الموت) (١) . وسيأتي في رواية أبي إسماعيل عن ثوبان.\nعائذ بن عبد الله: أبو إدريس الخولاني عن ثوبان مرفوعًا\n_________\n(١) () ... سنن أبي داود: الملاحم: في تداعي الأمم على الإسلام: ٤/١١١.","vol":"1","page":630},{"text":"١٣٠٧ - (المختلعاتُ هنَّ المُنافقات) . رواه الترمذي عن أبي كُريبٍ عن مُزاحم بن ذِوَّادْ بن عُلْبة، عن أبيه، عن ليثِ عن أبي الخطَّاب، عن [أبي زرعة عن] أبي إدريس بهِ، وقال: ليس إسناده بالقوي (١) .\nحديثٌ آخر عنه عن ثوبان\n١٣٠٨ - حدثنا أبو يعلى، حدثنا بشرُ بن الوليد، حدثنا إسماعيل بن عياشٍ، عن ليث بن أبي سُليم، عن أبي الخطابِ، عن أبي إدريس عن ثوبان: أن رسول الله - ﷺ - قال: (لا يحل لأحدٍ من المسلمين شئٌ من غنائم المسلمين: قليلٌ ولا كثيرٌ خيطٌ ولا مخيطٌ لا آخذٍ ولا مُعطٍ إلا بحقٍ) (٢) .\n١٣٠٩ - وبهِ: أن رسول الله - ﷺ - قال: (لعن الله الرَّاشي والمُرتشي والرَّائش) (٣) .\n_________\n(١) سنن الترمذي: الطلاق واللعان: ماجاء في الخلع: ٣/٤٨٢.\n(٢) مسند أحمد ٥/٢٧٩، المعجم الكبير للطبراني ٢/٩٣ وفيه أبو الخطاب وهو مجهول مجمع الزوائد ٤/١٩٨.\n(٣) المعجم الكبير للطبراني ٢/٩٤ قال الهيثمي: فيه يحيى بن عبد الحميد الحماني وهو ضعيف. مجمع الزوائد ١/٢٣١.","vol":"1","page":630},{"text":"حديثٌ آخرُ","vol":"1","page":631},{"text":"١٣١٠ - قال الطبراني: أخبرنا أبو حُصين القاضي، حدثنا يحيى بن عبد الحميد، حدثنا جعفر بن سُليمان، عن أبي عبد الله السامي، عن عائذ الله أبي إدريس الخولاني، عن ثوبان. قال: قال رسول الله - ﷺ -: (إنكم تعملون أعمالًا لا تُعرفُ، ويوثشك العازب أن يثُوبَ إلى أهله، فمسرور ومكظومٌ) (١) .\n\n<span data-type=\"title\" id=toc-474>عبد الأعلى بن عدي البهراني الحِمصي القاضي عنهُ</span>\n١٣١١ - حدثنا أبو النضر، حدثنا بقيةُ، حدثنا عبد الله بن سالم، وأبو بكر ابن الوليد الزُّبيدي، عن محمد بن الوليد الزُّبيدي، عن لٌقمان بن عامر الوصَّابي، عن عبد الأعلى بن عدي البهراني، عن ثوبان مولى رسول الله - ﷺ - قال: (عصابتان من أمتي أحرزهُم الله في النار: عصابةٌ تغزو الهند، وعصابةٌ تكون مع عيسى بن مريم) . وقد رواهُ النسائي من حديث بقية بهِ (٢) .\n\n<span data-type=\"title\" id=toc-475>عبد الله بن أبي الجعد الغَطفَاني الأشجعي أخوُ سالمٍ عنهُ</span>\n١٣١٢ - حدثنا وكيع، حدثنا سفيان، عن عبد الله بن عيسى/، عن عبد الله بن أبي الجعد، عن ثوبان. قال: قال رسول الله - ﷺ -: (إن الرجل ليحرمُ الرزق بالذنب يُصيبهُ، ولا يُردُ القدر إلا الدُعاءُ، ولا يزيدُ في العمر إلاَّ البر) (٣) . رواه ابن ماجه عن علي بن محمد بن وكيعٍ (٤) ورواهُ النسائي عن سُويد بن نصير [عن] ابن المبارك عن سفيان به (٥) .\n_________\n(١) مسند أحمد: ٥/٢٧٨ من حديث ثوبان.\n(٢) المجتبي ٦/٣٦.\n(٣) المسند: ٥/٢٧٧ من حديث ثوبان.\n(٤) سنن ابن ماجه: المقدمة: باب القدر: ١/٣٥.\n(٥) السنن الكبرى كما في تحفة الأشراف ٢/١٣٣.","vol":"1","page":631},{"text":"<span data-type=\"title\" id=toc-476>عبد الله بن زيد أبو قلابة يأتي</span>\n<span data-type=\"title\" id=toc-477>عبد الله بن غابرٍ أبو عامر الألهاني عنهُ</span>\nفي صوم يوم السبت في ترجمته عن عبد الله بن أسدٍ وله عنه حديثٌ آخرُ.","vol":"1","page":632},{"text":"١٣١٣ - قال ابن ماجه: حدثنا عيسى بن يُونُس الرملي، حدثنا عقبة بن علقمة بن حُديج، عن أرطأة بن المُنذر، عن أبي عامر الألهاني، عن ثوبان، عن النبي - ﷺ - أنهُ قال: (لأعلمن أقوامًا من أمتي يأتون يوم القيامة بحسناتٍ أمثال جبال تهامة بيضًا، فيجعلها الله هباءً منثورًا) فقال ثوبان: يارسول الله صفهم لنا جلهم لنا أن لا نكون منهم ونحن لا نعلمُ. قال: (أما إنهُم إخوانكم ومن جلدتكم، ويأخذون من الليل كما تأخذون، ولكنهم أقوامٌ إذا خلوا بمحارم الله انتهكوها) (١) .\n\n<span data-type=\"title\" id=toc-478>عبد الرحمن بن جُبير بن نفير كما تقدم في ترجمة ابنه عنهُ</span>\nعبد الرحمن (٢) بن غنمٍ الأشعري عنه\n١٣١٤ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن قتادة، عن شهر بن حوشبٍ، عن عبد الرحمن بن غنم، عن ثوبان مولى رسول الله - ﷺ -: أن رسول الله - ﷺ - قال: (أفطر الحاجمُ والمحجُومُ) (٣) .\n١٣١٥ - حدثنا محمد بن جعفرٍ، وروح. قالا: حدثنا سعيد، عن قتادة، عن شهر بن حوشبٍ، عن عبد الرحمن بن غنم، عن ثوبان مولى\n_________\n(١) سنن ابن ماجه: الزهد: ذكر الذنوب: ٢/١٤١٨ وفي الزوائد: إسناده صحيح. ورجاله ثقات.\n(٢) في المخطوطة: (عبد الرحيم) والصواب ما أثبتناه يراجع تهذيب التهذيب ٦/٢٥٠.\n(٣) المسند: ٥/٢٧٦ من حديث ثوبان ﵁.","vol":"1","page":632},{"text":"رسول الله - ﷺ -: أن رسول الله - ﷺ - قال: (أفطر الحاجمُ والمحجُومُ) (١) . رواهُ النسائي من حديث سعيد بن [أبي] عروبة بهِ (٢)، وقد تقدم من رواية شهر بن حوشبٍ عن ثوبان (٣) .\n\n<span data-type=\"title\" id=toc-480>عبد الرحمن بن ميسرة عن ثوبان</span>\n_________\n(١) المسند: ٥/٢٨٢ من حديث ثوبان.\n(٢) قال الحافظ المزي: لعله في الكبرى تحفة الأشراف ٢/١٣٤.\n(٣) يرجع إلى الحديث رقم ١٣٠٦.","vol":"1","page":633},{"text":"١٣١٦ - حدثنا علي بن عياشٍ، وعصام بن خالدٍ، قالا: حدثنا حريزُ بن عثمان، عن عبد الرحمن بن ميسرة، عن ثوبان عن / النبي - ﷺ - قال: (استقيموا تفلحوا، وخيرُ أعمالكم الصلاةُ، ولن يُحافظ على الوضوء إلا مؤمنٌ) (١) قال عصامُ: (ولا يحافظُ) تفرد به.\n\n<span data-type=\"title\" id=toc-481>عبد الرحمن بن يزيد بن معاوية\nابن أبي سفيان عن ثوبان ﵁</span>\n١٣١٧ - حدثنا وكيع، حدثنا ابن أبي ذئب، عن محمد بن قيس، عن عبد الرحمن بن يزيد، عن ثوبان. قال: قال رسول الله - ﷺ -: (من يتقبل لي بواحدةٍ وأتقبل لهُ بالجنة؟) . قال قلت: أنا. قال: (لا تسأل الناس شيئًا)، فكان ثوبانُ يقع سوطُه وهو راكب، ولا يقول لأحدِ\n_________\n(١) في المخطوطة: (استقيموا ولن تحصوا) والتزمنا بالنص عند أحمد في المسند ٥/٢٨٠ من حديث ثوبان.","vol":"1","page":633},{"text":"ناولنيه، حتى ينزل فيتناوله) (١) . رواه النسائي (٢)، وابن ماجه (٣)، من طريق ابن أبي ذئبٍ بهِ.\n_________\n(١) المسند: ٥/٢٧٧ من حديث ثوبان ﵁.\n(٢) سنن النسائي: الزكاة: فضل من لا يسأل الناس شيئًا: ٥/٧٢.\n(٣) سنن ابن ماجه: الزكاة: كراهية المسألة: ١/٥٨٨ ومعنى) من يتقبل لي بواحدة) أي يضمن لي خصلة واحدة وهي حفظ نفسه عن السؤال من أموال الناس.","vol":"1","page":634},{"text":"١٣١٨ - قال شيخنا: وتابعهُ محمد بن إسحاق عن العباس بن عبد الرحمن ابن ميناء عن عبد الرحمن بن يزيد، عن ثوبان. قال: قال رسول الله - ﷺ -: (من يضمن لي خلةً وأضمن له الجنة) (١) فذكر معناهُ.\n\n<span data-type=\"title\" id=toc-482>عمرو بن مرثدٍ أبو أسماء الرحبي عنه يأتي</span>\n<span data-type=\"title\" id=toc-483>محمدٌ بن عبادٍ المخزومي عن ثوبانَ</span>\n١٣١٩ - حدثنا محمد بن بكر، حدثنا ميمون أبو محمد المزني التميمي، حدثنا محمد بن عبادٍ المخزومي، عن ثوبان، عن النبي - ﷺ - قال: (من سرهُ النساءُ في أجلهِ، والزيادةُ في الرزق فليصل رحمهُ) تفرَّد به (٢) .\n١٣٢٠ - حدثنا محمد بن بكر، حدثنا ميمون، حدثنا محمد بن عبادٍ، عن ثوبان عن النبي - ﷺ - قال: (إن العبد ليلتمس مرضاة الله، ولا يزال بذلك، فيقول الله ﷿ لجبريل: إن فلانًا عبدي يلتمس أن يرضيني ألاَ وإن رحمتي عليه، فيقول جبريلُ: رحمةُ الله على فلانٍ،\n_________\n(١) تحفة الأشراف للحافظ المزي شيخ المصنف ٢/١٣٤ وأخرجه أحمد في المسند ٥/٢٨١ من حديث ثوبان.\n(٢) المسند: ٥/٢٧٩ من حديث ثوبان ﵁. والنساء في الأجل: الزيادة فيه.","vol":"1","page":634},{"text":"ويقولها حملةُ العرش، ويقولها من حولهم، حتى يقولها\nأهلُ السموات السبع، ثم تهبطُ له إلى الأرض) (١) تفرد به.\n_________\n(١) المسند: ٥/٢٧٩ من حديث ثوبان ﵁.","vol":"1","page":635},{"text":"١٣٢١ - حدثنا محمد بن بكر، حدثنا ميمون، حدثنا محمد بن عباد، عن ثوبان، عن النبي / - ﷺ - قال: (لا تُؤْذُوا عباد الله، ولا تُعيِّرُهم، ولا تطلبوا عوراتهم، فإنَّه من طلب عورةَ أخيه المسلم طلب الله عورتهُ (١) حتى يفضحهُ في بيته) (٢) تفرد بهِ.\n\n<span data-type=\"title\" id=toc-484>معدانُ بن أبي طلحة اليعمُري الشامي عن ثوبان</span>\n١٣٢٢ - حدثنا عفان، حدثنا همامٌ، وأبانُ قالا: حدثنا قتادة، عن سالم، عن معدان، عن ثوبان، عن النبي - ﷺ -: أنه قال: (من فارق الروح الجسد وهو برئٌ من ثلاث دخل الجنةُ: الدَّيْنِ، والكبر، والغلول) (٣) . رواه الترمذي (٤) والنسائي وابن ماجة من حديث سعيد بن أبي عروبة، عن قتادة به (٥) . وقال الترمذي: هذا أصلحّ يعني من رواية أبي عوانة، عن قتادة، عن سالم، عن ثوبان.\n١٣٢٣ - حدثنا أبو قطن، حدثنا هشام، عن قتادة، عن سالم [عن\n_________\n(١) في المخطوطة زيادة ليست في المسند وتعكر على السياق وهي: (ومن طلب الله عورته) .\n(٢) المسند: ٥/٢٧٩ من حديث ثوبان ﵁.\n(٣) المسند: ٥/٢٧٩ من حديث ثوبان ﵁.\n(٤) سنن الترمذي: السير: ماجاء في الغلول: ٤/١٦٨ وعنده: (الكنز) بدلًا من: (الكبر) ثم قال: هكذا قال سعيد ثم قال: ورواية سعيد أصح وبهذا يتضح ما أورده المصنف من كلام الترمذي.\n(٥) سنن ابن ماجه: الصدقات: التشديد في الدين: ٢/٨٠٦ وأخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/١٤٠.","vol":"1","page":635},{"text":"معدان]، عن ثوبان أن النبي - ﷺ - قال: (من تبع جنازةً فله قيراطٌ، ومن شهد دفنها فله قيراطان. قيل: وما القيرطان؟ قال: أصغرهُما مثلُ أحدٍ) (١) . رواهُ مسلم من حديث هشام وسعيد وشعبة وأبانٍ العطار عن قتادة بهِ (٢)، وأخرجهُ ابن ماجة من حديث شُعبة (٣) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند: ٥/٢٧٦.\n(٢) صحيح مسلم: الجنائز: فضل الصلاة على الجنازة وأتباعها: ١/٦٥٤.\n(٣) سنن ابن ماجه: الجنائز: ثواب من صلى على جنازة: ١/٤٩٢.","vol":"1","page":636},{"text":"١٣٢٤ - حدثنا الوليد بن مُسلم، سمعتُ الأوزاعي يقولُ: حدثني الوليد ابن هشامٍ المُعيطي، حدثنا معدان بن أبي طلحة اليعمريُّ، قال: لقيتُ ثوبان مولى رسول الله - ﷺ -، فقلتُ: أخبرني بعمل أَعملُهُ يدخلني الله به (١) الجنة؟ أو قال قلت: أخبرني بأحب الأعمال إلى الله تعالى؟ قال: فسكت، ثم سألتُهُ، فسكت، ثم سألتهُ الثالثة فقال: سألتُ عن ذلكَ رسول الله - ﷺ - فقال: (عليك بكثرةِ السُّجود فإنك لا تسجد لله سجدةً إلا رفعك الله بها درجةً، وحطَّ عنك بها خطيئة) قال معدان: ثم لقيتُ أبا الدَّرداء فسألتُه، فقال لي مثل ما قال لي ثوبان) (٢) . رواه مسلم (٣) والترمذي (٤) والنسائي (٥) وابن ماجة من حديث الوليد بن مُسلم به (٦) .\n١٣٢٥ - حدثنا عفَّان، حدثنا همام، حدثنا قتادة، عن سالم، عن معدان، عن ثوبان: أن النبي - ﷺ - قال: (أنا بِعُقْرِ حوضي يوم القيامةِ\n_________\n(١) في المخطوطة: (أعمله أدخل الجنة) والتزمنا بالنص عند أحمد.\n(٢) المسند: ٥/٢٧٦ من حديث ثوبان ﵁.\n(٣) صحيح مسلم: الصلاة: فضل السجود والحث عليه: ١/٣٥٣.\n(٤) سنن الترمذي: الصلاة: ماجاء في كثرة السجود والركوع: ١/٢٣٠.\n(٥) سنن النسائي: الإفتتاح: ثواب من سجد لله ﷿ سجدة: ٢/٢٨١.\n(٦) سنن ابن ماجه: إقامة الصلاة: ماجاء في كثرة السجود: ١/٤٥٧.","vol":"1","page":636},{"text":"أذود عنه الناس لأهل اليمن، وأضربهُم بعصاي، حتى يرفضَّ عليهم، قال قيل للنبي - ﷺ -: ما سعتُه؟ قال: من مقامي إلى عمَّان يغُتُّ فيه ميزابان يمدانه) (١) . رواه مسلم من حديث شُعبة وشيبان وهمام ثلاثتهم عن قتادة بهِ (٢) .\n_________\n(١) المسند: ٥/٢٨٠، ومعنى قوله) يَغُتُّ فيه ميزابان) يصبان فيه دائمًا صبًا شديدًا، ومعنى (يرفضَّ عنهم) أي يتفرقوا.\n(٢) صحيح مسلم: الفضائل: إثبات حوض نبينا - ﷺ -: ٤/١٧٩٩.","vol":"1","page":637},{"text":"١٣٢٦ - حدثنا علي بن عبد الله جعفر، حدثنا عبد الملك بن عبد الله بن عثمان، حدثنا يزيد بن زريع، عن/ سعيد بن أبي عروبة، عن قتادة، عن سالم بن أبي الجعد، عن معدان بن أبي طلحة، عن ثوبان: أن النبي - ﷺ - قال: (من سأل مسألةً وهو عنها غني كانت شينًا في وجههِ يوم القيامة) (١) تفرد بهِ.\n١٣٢٧ - حدثنا عبد الصمد، حدثنا هشام، عن قتادة، عن سالم بن أبي الجعد، عن معدان بن أبي طلحة [عن ثوبان] (٢) أن رسول الله - ﷺ - قال: (إني لبعقر حوضي أذُودُ عنه الناس لأهل اليمن أضربُ بعصاي، حتى يرفض عليهم، فسُئل عن عرضهِ فقال: من مقامي هذا إلى عمَّان، وسُئل عن شرابه. فقال: أشدُّ بياضًا من اللبن وأحلى من العسل ليتثعَّب فيه ميزابان يمدَّانهِ من الجنة أحدُهُما من ورقٍ، والآخرُ من ذهبٍ) (٣) .\n١٣٢٨ - حدثنا بهزٌ حدثنا بُكير بن أبي السميط، حدثنا قتادةُ، عن\n_________\n(١) المسند: ٥/٢٨١ من حديث ثوبان ﵁.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٥/٢٨١.\n(٣) المسند: ٥/٢٨١ من حديث ثوبان ﵁.","vol":"1","page":637},{"text":"سالِم ابن أبي الجعد الغطفاني، عن معدان بن أبي طلحة اليعمري، عن ثوبان مولى رسول الله - ﷺ - عن النبي - ﷺ - قال: (أفطر الحاجمُ والمحجُومُ (١) . رواه النسائي من حديث بكير بهِ (٢) .\n_________\n(١) المسند: ٥/٢٨٢ من حديث ثوبان ﵁.\n(٢) قال الحافظ المزي: لعله في الكبرى تحفة الأشراف ٢/١٤١.","vol":"1","page":638},{"text":"١٣٢٩ - حدثنا عبد الرزاق، حدثنا معمرٌ، عن قتادة، عن سالم بن أبي الجعد، عن معدان بن أبي طلحة، عن ثوبان قال: قال رسول الله - ﷺ -: (أنا عند عُقْرِ حوضي أذودُ الناس عنه لأهل اليمن، إني لأضربهم بعصاي، حتى يرفضَّ عليهم، وإنه ليثعبُ. فيه ميزابان من الجنة أحدهما من ورقٍ، والآخر من ذهبٍ مابين بُصْرَى وصنعاء أو مابين أيلة ومكة، أو قال: من مقامي هذا إلى عمَّان) (١) .\n١٣٣٠ - حدثنا عبد الوهاب، حدثنا هشام بن عبيد الله عن سالم بن أبي الجعد، عن معدان، عن ثوبان، عن النبي - ﷺ - قال: (من قرأ العشر الأواخر من سورة الكهف فإنهُ عصمةٌ له من الدجال) (٢) . وقد رواه جماعةٌ عن قتادة عن سالمٍ عن معدان عن أبي الدرداء كما سيأتي (٣) .\nحديثٌ آخرُ\n١٣٣١ - قال أبو يعلى: حدثنا [أمية] (٤) بن بسطام، حدثنا يزيد\n_________\n(١) مسند أحمد: ٥/٢٨٢ من حديث ثوبان ﵁.\n(٢) أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف ٢/١٤٢.\n(٣) أخرجه أبو داود في الملاحم (باب خروج الرجال) ٣/١١٧ والترمذي في فضائل القرآن ٥/١٦٢ والنسائي في الكبرى كما في تحفة الأشراف ٢/١٤٢.\n(٤) بياض بالأصل وهو أمية بن بسطام بن المنتشر البصري ابن عم يزيد بن زريع وروى عنه وعن ابن عيينة وعنه الشيخان وأبو ليلى. تهذيب التهذيب ١/٣٧٠.","vol":"1","page":638},{"text":"بن زُريع، حدثنا سعيد، عن قتادة، عن سالم بن أبي الجعد، عن معدان بن أبي طلحة، عن ثوبان، عن النبي - ﷺ -: (من ترك كنزًا مُثِلَ له يوم القيامة شجاعًا أقرعَ، لهُ زبيبتان يتبعهُ [فيقول: أنا كنزك الذي تركته بعدك، فما يزال يتبعه] حتى يُلقمهُ يدهُ حتى يقضمُها ثم يتبعُهُ سائر جسده) (١) . رواه البزارُ من حديث [ابن] زُريعٍ وقال إسنادهُ حسنُ ولا يُعرفُ ثوبانُ إلا بهذا الإسناد.\n\n<span data-type=\"title\" id=toc-485>مكحول عن ثوبان ولم يُدركهُ </span>(٢)\n_________\n(١) أخرجه الطبراني في المعجم الكبير ٢/٩١ وما بين المعكوفين استكمال منه رواه البزار وقال: إسناده حسن وأضاف الهيثمي إلى ذلك قوله: ورجاله ثقات. مجمع الزوائد ٣/٦٤.\n(٢) روى مكحول عن النبي - ﷺ - مرسلًا وروى عن أبي بن كعب وثوبان وعبادة بن الصامت وأبي هريرة وعائشة وأم أيمن عن أبي ثعلبة الخشني مرسلًا أيضًا وروى عن أنس وواثلة بن الأسقع وأبي أمامة ومحمود بن الربيع وغيرهم، مات ثوبان سنة أربع وخمسين ومات مكحول سنة اثنتي عشرة ومائة. تهذيب التهذيب ١٠/٢٨٩ أسد الغابة.","vol":"1","page":639},{"text":"١٣٣٢ - عن النبي - ﷺ - قال: (أفطر الحاجمُ والمحجُومُ) . رواهُ النسائي عن محمد بن إسماعيل بن إبراهيم، عن أبي عامر العقدي/، عن سعيد بن عبد العزيز، عن مكحول بهِ (١)، ورواه غير واحدٍ عن مكحول عن أبي أسماء عن ثوبان وهو الصواب كما تقدم وكما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-486>أبو إدريس الخولاني هو عائذ الله تقدم</span>\n<span data-type=\"title\" id=toc-487>أبو أسماء الرَّحبي الدمشقي واسمه عمرو بن مرثدٍ عن ثوبان</span>\n١٣٣٣ - حدثنا إسحاق بن عيسى، وأبو اليمان - وهذا حديث إسحاق- قالا: حدثنا إسماعيل بن عياشٍ، عن راشد بن داود\n_________\n(١) قال الحافظ المزي: لعله في الكبرى كما في تحفة الأشراف ٢/١٤٢.\n(٢) يراجع المسند: ٥/٢٧٧، ٢٨٨ وتحفة الأشراف في الموطن السابق.","vol":"1","page":639},{"text":"الأملوكي، عن أبي أسماء الرحبي، عن ثوبان، مولى رسول الله - ﷺ -. قال: قال رسول الله في مسير له: (إنا مُدْلجون فلا يُدْلجنَّ مُصعبٌ، ولا مضعفٌ، فأَدلج رجل على ناقةٍ له صعبةٍ، فسقط فاندقت فخذهُ، فمات، فأمر رسول الله - ﷺ - بالصلاة عليه، ثم أمر مُناديا ينادي في الناس: إنَّ الجنة لا تحل لعاصٍ ثلاث مراتٍ) (١) تفرد بهِ.\n_________\n(١) المسند: ٥/٢٧٥ من حديث ثوبان.\n(والدلجة) هي السير بالليل، النهاية: ١/١٢٩.\n(ومصعب) أي من كان بعيره صعبًا غير منقاد ولا ذلول، النهاية: ٣/٢٩.\n(ومضعف): أي من كانت دابته ضعيفة، النهاية: ٣/٨٨.","vol":"1","page":640},{"text":"١٣٣٤ - حدثنا أبو المغيرة، حدثنا الأوزاعي، حدثني أبو عمارٍ شداد، عن أبي أسماء الرحبي، عن ثوبان مولي رسول الله - ﷺ - قال: (كان رسول الله - ﷺ - إذا أراد أن ينصرف من صلاته استغفر ثلاث مراتٍ، ثم قال: (اللهم أنت السلام ومنك السلامُ تباركت ياذا الجلال والإكرام) (١) . رواه مسلم (٢) والأربعة من حديث الأوزاعي به وقال الترمذي حسنٌ صحيحٌ (٣) .\n١٣٣٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول، عن أبي قلابة عن أبي أسماء عن ثوبان مولى رسول الله - ﷺ - أن النبي - ﷺ -\n_________\n(١) المسند: ٥/٢٧٥ من حديث ثوبان.\n(٢) صحيح مسلم: المساجد: استحباب الذكر بعد الصلاة: ١/٤١٤.\n(٣) سنن أبي داود: الصلاة: ما يقول الرجل إذا سلم: ٢/٨٤. وسنن ابن ماجه: الصلاة: ما يقال بعد التسليم: ١/٣٠٠. وسنن النسائي: السهو: الاستغفار بعد التسليم: ٣/٥٨. وسنن الترمذي: الصلاة: ما يقول إذا سلم: ٢/٩٦.","vol":"1","page":640},{"text":"قال: (إذا عاد الرجل المسلم أخاه المسلم، فهو في مخرفة الجنة) (١) .\n_________\n(١) المسند: ٥/٢٧٦ من حديث ثوبان ﵁.\n\nومعنى الحديث: أن عائد المريض فيما يجوز من الثواب كأنه على نخل الجنة يخترق ثمارها، والمخرفة سكة بين صفين من نخل يجثني من أيها شاء، أو المراد: أنه على طريق تؤديه إلى طريق الجنة، النهاية: ٢/٢٤.","vol":"1","page":641},{"text":"١٣٣٦ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن خالد، عن أبي قِلابَة، عن [أبي] أسماء الرحبي، عن ثوبان، عن رسول الله - ﷺ - أنه قال: (إذا عاد الرجلُ أخاه فهو في أخرافِ الجنةِ حتى يرجع) (١) . روى هذا الحديث مسلم (٢) والترمذي (٣) من حديث خالد الحذاء زاد مسلم وأيوب كلاهُما عن أبي قلابة عن أبي أسماء ورواهُ مسلم من حديث يزيد بن هارون ومروان بن مُعاوية كلاهُما، عن عاصم الأحول، عن أبي قلابة، عن أبي الأشعث عن أبي أسماء عن ثوبان قال الترمذي: قال البخاري: وهذا أصح (٤) قال الترمذي: ورُوي موقوفًا على ثوبان.\n١٣٣٧ - حدثنا يزيد أنبأنا عاصم عن عبد الله بن زيد عن أبي الأشعث الصنعاني عن أبي أسماء الرحبي عن ثوبان مولى رسول الله - ﷺ - قال: (من عاد مريضًا لم يزل في خرفة الجنة قيل وما خرفة الجنة/ قال جناها) (٥) .\n١٣٣٨ - حدثنا عبد الرحمن، حدثنا حماد بن زيد، عن أيوب،\n_________\n(١) الموضع السابق من المسند.\n(٢) صحيح مسلم: البر والصلة: فضل عيادة المريض: ٤/١٩٨٩.\n(٣) سنن الترمذي: الجنائز: ماجاء في عيادة المريض: ٣/٢٩٠.\n(٤) عبارة البخاري عند الترمذي: من روى هذا الحديث عن أبي الأشعث عن أبي أسماء فهو أصح.\n(٥) مسند أحمد ٥/٢٧٦ المعجم الكبير للطبراني ٢/١٠١ وعبد الله بن زيد هو أبو قلابة.","vol":"1","page":641},{"text":"عن أبي قِلابة [عن أبي الأشعث] (١) عن أبي أسماء عن ثوبان. قال: قال رسول الله - ﷺ -: (إنما أخافُ على أُمتي الأئمةَ [الضُلالَ] (٢) المُضلين) تفرد به.\n_________\n(١) مابين المعكوفين زائد عن لفظ أحمد: المسند: ٥/٢٧٨.\n(٢) مابين المعكوفين زائد عن لفظ أحمد: المسند: ٥/٢٧٨.","vol":"1","page":642},{"text":"١٣٣٩ - حدثنا سليمانُ بن حرب، حدثنا حماد، عن أيوب، عن أبي قلابة، عن أبي أسماء، عن ثوبان. قال: قال رسول الله - ﷺ -: (إن الله زَوَى لي الأرضَ، أو قالَ: إن ربي زَوى لي الأرض [فرأيت مشارقها ومغاربها، وإن مُلك أمتي سيبلغ ما زوى لي منها] (١) وإني أعطيت الكنزين (٢) الأحمر والأبيض، وإني [سألت] (٣) ربي ﷿ لأُمتي أن لا يُهلكوا بسنةِ بعامةٍ (٤) ولا يُسلط عليهم عدوًا من سوى أنفسهُم يستبيح بيضتهُم (٥) . وإنَّ ربي ﷿ قال لي: يا محمد إذا قضيتُ قضاءً فإنه لا يُردُّ، وإني أَعطيتُك لأمتِك أنْ لا أهُلكهم بسنةٍ بعامة، ولا أُسلط عليهم عدوًا من سوى أنفسهم يستبيحُ بيضتهمُ، ولو اجتمع عليهم من بين أقطارها، أو قال منْ بأقطارها، حتى يكون بعضهُم يسبي بعضًا، وإنما أخافُ على أمتي [الأئمة] (٦) المضلين، وإذا وُضِع في أمتي السيفُ لم يُرفع [عنهم] (٧)\nإلى يوم القيامة، ولا تقوم الساعة حتى تلحقُ قبائلُ من أُمتي بالمشركين يعني تعبد قبائلُ من أُمتي الأوثان، وإنهُ سيكون في أمتي كذَّابون ثلاثون كلهم يزعمُ أنه نبيٌّ، وأنا خاتم الأنبياء، لا نبي بعدي، ولا تزال\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند: ٥/٢٧٨ من حديث ثوبان.\n(٢) المراد بالكنزين الأحمر والأبيض: الذهب والفضة، والمراد كنزا كسرى وقيصر ملكي فارس والروم، إذ كانت عملة الفرس: الفضة، وعملة الروم: الذهب.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند: ٥/٢٧٨ من حديث ثوبان.\n(٤) بسنة العامة: بفتح السين وتخفيف النون، هو القحط الذي يعمَ، بل إن وقع قحط فيكون في ناحية يسيرة بالنسبة إلى باقي بلاد الإسلام.\n(٥) أي جماعتهم وأصلهم.\n(٦) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند: ٥/٢٧٨ من حديث ثوبان.\n(٧) مابين المعكوفين سقط من الأصل وزدناه من لفظ أحمد في المسند: ٥/٢٧٨ من حديث ثوبان..","vol":"1","page":642},{"text":"طائفة من أمتي على الحق ظاهرين، لا يضُرُّهم من خالفهم، حتى يأتي أمرُ الله ﷿) (١) . رواه مسلم (٢)، وأبو داود (٣)، والترمذي (٤)، عن خالد بن زيد بهِ.\n_________\n(١) الحديث رواه أحمد بطوله في المسند: ٥/٢٧٨.\n(٢) صحيح مسلم: الفتن وأشراط الساعة: هلاك هذه الأمة بعضهم ببعض: ٤/٢٢١٥.\n(٣) سنن أبي داود: الفتن والملاحم: ذكر الفتن ودلائلها: ٤/٩٨.\n(٤) سنن الترمذي: الفتن: سؤال النبي - ﷺ - ثلاثًا في أمته: ٤/٤٧٢ وقال: حسن صحيح.","vol":"1","page":643},{"text":"١٣٤٠ - حدثنا عبد الصمد، حدثنا همام، حدثنا يحيى، حدثني زيدُ بن سلام [أن جده حدثه أن أبا أسماء حدثه، أن ثوبان مولى رسول الله - ﷺ - حدثه أن] (١) إبنة هُبيرة دخلت على رسول الله - ﷺ -، وفي يدها خواتم من ذهبٍ يُقالُ لها الفتخ (٢)، فجعل رسول الله - ﷺ - يقرع يدها بعُصيةٍ معهُ. يقول لها: أَيسُرُّك أن يجعل الله في يدك خواتم من نار؟ فأتت فاطمة فشكت إليها ما صنع [بها] رسول الله - ﷺ -. قال: وانطلقتُ أنا مع رسول الله - ﷺ -، فقام خلف الباب، وكان إذا استأذن قام خلفَ الباب قال: فقالت لها فاطمة: انظري إلى هذه السلسلة التي أهداها إليَّ أبو حسن قال وفي يدها سلسلةٌ من ذهبٍ، فدخل النبي ﷺ/ فقال: يافاطمةُ بالعدل أنْ يقول الناس: فاطمةُ بنت محمد وفي يدك سلسلة من نارٍ، ثم عذمها عذمًا شديدًا (٣)، ثم خرج ولم يقعد، فأمرتْ\n_________\n(١) ورد السند في المخطوطة هكذا: (حدثني زيد بن سلام من حديث قتادة عن أبي قلابة عن ابنة هبيرة) والتصويب من المسند.\n(٢) الفتخ: خواتيم كبار من ذهب لا فصوص لها.\n(٣) عذمها عذمًا شديدًا: عنفها تعنيفًا شديدًا ومن حديث عبد الله بن عمرو بن العاص: فأقبل على أبي فعذمني وعضني بلسانه. النهاية ٣/٧٧.","vol":"1","page":643},{"text":"بالسلسلة فبيعت، فاشترت بثمنها عبدًا فأعتقتهُ، فلما سمع بذلك رسولُ الله - ﷺ - كبَّر وقال: (الحمد لله الذي نجى فاطمة من النار) (١) . رواه النسائي عن عبيد الله بن سعيدٍ، عن مُعاذٍ بن هشام، عن أبيه، عن يحيى بن أبي كثير به (٢) .\n_________\n(١) الحديث ذكره أحمد بطوله في المسند: ٥/٢٧٨ من حديث ثوبان.\n(٢) سنن النسائي: الزينة: الكراهية للنساء في إظهار الحليّ والذهب: ٨/١٣٦.","vol":"1","page":644},{"text":"١٣٤١ - حدثنا عبد الرحمن بن مهدي، حدثنا حماد يعني ابن زيد، عن أيوب، عن أبي قلابة، عن أبي أسماء، عن ثوبان. قال: قال رسول الله - ﷺ -: (أفضلُ دينارٍ يُنفقه الرجل على عياله، ثم على نفسه، ثم في سبيل الله، ثم على أصحابهِ في سبيل الله) . قال أبو قلابة: فبدأ بالعيالُ. قال سليمان بن حربٍ، ولم يرفعهُ: (دينارٌ أنفقهُ رجلٌ على دابته في سبيل الله) (١) . رواه مسلم (٢)، والترمذي (٣)، والنسائي عن قتيبة زاد مُسلم وأبي الربيع ورواه ابن ماجة (٤) عن عمران بن مُوسى ثلاثتهم عن حماد بن زيد بهِ.\n١٣٤٢ - حدثنا أبو المغيرة، حدثنا الأوزاعي، عن أبي عمار شداد، عن أبي أسماء الرحبي، عن ثوبان مولى رسول الله - ﷺ - قال: (كان رسول الله - ﷺ - إذا أراد أن ينصرف من صلاته قال: أستغفرُ الله ثلاثًا، ثم قال:\n_________\n(١) المسند: ٥/٢٧٩ من حديث ثوبان ﵁.\n(٢) صحيح مسلم: الزكاة: فضل النفقة على العيال والمملوك: ٢/٦٩١.\n(٣) سنن الترمذي: البر والصلة: النفقة على الأهل: ٤/٣٤٤. وأخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/١٣٥.\n(٤) سنن ابن ماجه: الجهاد: فضل النفقة في سبيل الله: ٢/٩٢٢.","vol":"1","page":644},{"text":"اللهم أنت السلام ومنك السلام تباركت ياذا الجلال والإكرام) (١) .\n_________\n(١) المسند: ٥/٢٧٩ من حديث ثوبان ﵁.","vol":"1","page":645},{"text":"١٣٤٣ - حدثنا أبو المغيرة، حدثنا الأوزاعي، حدثني يحيى بن أبي كثير، عن أبي قلابة، عن أبي أسماء الرحبي، عن ثوبان مولى رسول الله - ﷺ - قال: (مرَّ رسول الله - ﷺ - بالبقيع في ثماني عشر ليلةٍ خلت من رمضان برجلٍ يحتجم فقال: (أفطر الحاجم والمحجومُ) (١) .\n١٣٤٤ - حدثنا الحكم بن نافع، حدثنا ابن عياش، عن يحيى بن الحارث الذماري، عن أبي أسماء الرحبي، عن ثوبان عن النبي - ﷺ - قال: (من صام رمضان فشهرٌ بعشرة أشهرٍ، وصيام ستة أيام بعد الفطر فذلك تمام صيام السنة) (٢) . رواه ابن ماجه في سننه من حديث يحيى بن الحارث (٣) .\n١٣٤٥ - حدثنا عبد الرحمن، حدثنا حماد بن زيد، عن أيوب عن أبي قلابة قال قال وذكر أبا أسماء وذكر ثوبان قال: قال رسول الله - ﷺ -: (أيما امرأة سألت زوجها الطلاق في غير ما بأسٍ فحرامٌ عليها رائحة الجنة) (٤) . رواه أبو داود (٥)، وابن ماجة (٦)، من حديث حماد بن زيد عن أيوب بهِ، ورواه الترمذي عن بُنْدار، عن الثقفي، عن أيوب عن أبي قِلابة، عمن حدثه، عن ثوبان عن النبي - ﷺ -، وقال: حسنٌ. قال: وروى عن\n_________\n(١) المسند: ٥/٢٨٢ من حديث ثوبان ﵁. وفي المخطوطة: (ربيع الأول) بدلًا من رمضان.\n(٢) المسند: ٥/٢٨٠ من حديث ثوبان ﵁.\n(٣) سنن ابن ماجه: الصيام: صيام ستة أيام من شوال: ١/٥٤٧.\n(٤) المسند: ٥/٢٨٣.\n(٥) سنن أبي داود: الطلاق: باب في الخلع: ٢/٢٦٨.\n(٦) سنن ابن ماجه: الطلاق: كراهية الخلع للمرأة: ١/٦٦٢ (في غير ما بأس) ما: زائدة، والبأس: الشدة. أي التي تطلب الطلاق في غير حالِ شدةٍ ملجئة إليه.","vol":"1","page":645},{"text":"أيوب عن أبي قلابة عن أبي أسماء عن/ ثوبان مرفوعًا ورواه بعضهم موقوفًا (١) .\n_________\n(١) سنن الترمذي: الطلاق واللعان: ماجاء في الخلع: ٣/٤٨٤.","vol":"1","page":646},{"text":"١٣٤٦ - حدثنا عفان، حدثنا حماد بن زيد، أملاهُ علينا أيوبَ، عن أبي قِلابة، عن أبي أسماء عن ثوبان أنّ رسول الله - ﷺ - قال: (أفضلُ دينارٍ [دينارٌ] ينفقهُ الرجلُ على عيالهِ، ودينارٌ ينفقهُ على دابته في سبيل الله) قال ثم قال أبو قلابة: من قبله بدأ بالعيال قال: (وأيُّ رجلٍ أعظم أجرًا من رجلٍ ينفق على عياله صغارًا يعفُّهم اللهُ بهِ) (١) .\nحديثٌ آخرُ عنهُ\n١٣٤٧ - قال مسلم في الطهارةِ: حدثنا الحسنُ بن علي الحلواني، حدثنا أبو توبة وهو الربيع بن نافع، حدثنا معاويةُ بن سلامٍ، عن زيد يعني أخاهُ أنه سمع أبا سلامٍ، حدثني أبو أسماء الرحبي: أن ثوبان مولى رسول الله - ﷺ - حدثهُ قال: (كنتُ قاعدًا عند رسول الله - ﷺ - فجاء حَبْر (٢) من أحبار اليهود فقال: السلامُ عليك يا محمد فدفعتهُ دفعةً كاد يُصرع منها، فقال: لم تدفعني؟ فقلت: ألا تقولُ يارسول الله؟ فقال اليهودي لي: إنما ندعوهُ باسمه الذي سماهُ به أهله. فقال رسول الله - ﷺ -: إن أسمي محمد الذي سماني به أهلي فقال اليهودي: جئتُ أسألك. فقال رسول الله - ﷺ -: أينفعك شئٌ إن حدثتك؟ قال: أسمعُ بأذُني، فنكت (٣) رسول الله - ﷺ - بعُودٍ معهُ، فقال: سلْ، فقال اليهودي: أين يكون الناسُ يوم تبدل الأرضُ غير الأرض والسمواتُ؟ فقال رسول الله\n_________\n(١) المسند: ٥/٣٨٤ من حديث ثوبان.\n(٢) الحبر: هو العالم، وهو بكسر الحاء أو بفتحها، لغتان فيه.\n(٣) فنكت: أي خط بالعود في الأرض، وهذا يفعله المفكر.","vol":"1","page":646},{"text":"- ﷺ -: هم في الظُلمة دُون الجِسْر (١) . قال: فمن أولُ الناس إجازةً؟ (٢) قال: فقراءُ المهاجرين. قال اليهوديُّ: فما تحفتهم (٣) حين يدخلون الجنة؟ قال: زيادة كبد الحوت. قال: فما غذاؤُهم على أثرها؟ قال: ينحر لهم ثورُ الجنةِ الذي كان يأكلُ من أطرافها. قال: فما شرابهُم عليه؟ قال: من عين فيها تُسمى سلسبيلا. قال: صدقت. قال: وجئتُ أسألك عن شيءٍ لا يعلمهُ أحدٌ من أهل الأرض إلا نبيٌّ، أو رجلٌ أو رجلان. قال: ينفعُك إن حدثتك؟ قال: أسمع بأُذني. قال: جئت أسألك عن الولد.\nقال: ماء الرجل أبيضُ وماء المرأة أصفرُ، فإذا اجتمعا فعلا منيُّ الرجل منيَّ المرأة أذكرا (٤) بإذن الله، وإذا علا ماء المرأة ماء الرجل أنثآ (٥) بإذن الله. قال اليهودي: لقد صدقت، وإنك لنبيٌ، ثم انصرف، فذهب قال رسول الله - ﷺ -: لقد سألني هذا عن الذي سألني/ عنه وما لي علمٌ بشئ منهُ، حتى أتاني الله بهِ (٦) .\n_________\n(١) الجِسْر: هو الصراط.\n(٢) إجازة: أي عبورا.\n(٣) أي ما يُهدى إليهم ويخصون به.\n(٤) أذكرا: أي كان الولد ذكرا.\n(٥) أنثا: أي كان الولد أنثى.\n(٦) صحيح مسلم ١/٢٥٢ وأخرجها الحاكم وقال: صحيح على شرط الشيخين ٣/٤٨١.","vol":"1","page":647},{"text":"١٣٤٨ - قال: وحدثنيه عبد الرحمن بن عبد الله الدارمي، حدثنا يحيى بن حسَّان، حدثنا معاوية بن سلام في هذا الإسناد بمثله غير أنهُ قال: (كنتُ قاعدًا عند رسول الله - ﷺ - (وقال: (زيادة كبد النون) (١) قال: (أذْكرَ وآنثَ) ولم يقل: (أذكرا وآنَثَا) (٢) . رواه النسائي من حديث معاوية بن سلامٍ بهِ (٣) .\n_________\n(١) هو طرف الكبد، وهو أطيبها.\n(٢) الحديث أخرجه مسلم بطوله في صحيحه: كتاب الحيض: باب بيان صفة منيّ الرجل والمرأة وأن الولد مخلوق من مائهما: ١/٢٥٢.\n(٣) السنن الكبرى كما في تحفة الأشراف ٢/١٣٨.","vol":"1","page":647},{"text":"حديثٌ آخرُ قال ابن ماجه","vol":"1","page":648},{"text":"١٣٤٩ - حدثنا محمد بن يحيى، وأحمد بن يوسف قالا: حدثنا عبد الرزاق، عن سفيان الثوري، عن خالد الحذاء عن أبي قلابة، عن أبي أسماء الرحبي عن ثوبان قال رسول الله - ﷺ -: (يقتتلُ عند كنزكم ثلاثة كلهُم ابنُ خليفةِ ثم لا يصيرُ إلى واحد منهم، ثم تَطْلُعُ الرَّاياتُ السُّودُ من قبل المشرق، فيقتلونكم قتلًا لم يُقْتَلْهُ قومٌ) ثم ذكر شيئًا لا أحفظه فقال فإذا رأيتموه فبايعُوهُ ولو حبوًا على الثلج فإنه خليفة الله المهدي (١) .\nحديثٌ آخرُ\n١٣٥٠ - قال البزارُ: حدثنا أبو كريبٍ، حدثنا رشْد بن سعدٍ، عن عبد الرحمن بن زيادٍ بن أنعُمٍ، عن هبيرة، عن عبد الرحمن، عن أبي أسماء، عن ثوبان أَحسِبُه رفعهُ قال: (الكفر مكتوب إلا ما يدفع به مُسلمٍ أو دفع به عنه) ثم قال إسنادٌ صحيحٌ.\nحديثٌ آخرُ\n١٣٥١ - قال البزار: حدثنا القاسم بن هاشم بن سعيدٍ، حدثنا عتبة ابن السكن الحمصي، حدثنا الأوزاعي، أخبرني صالح بن جُبير، حدثني أبو أسماء الرحبي، حدثنا ثوبان: أن رسول الله - ﷺ - كان يستحبُ أن يصلي بعد نصف النهار حتى ترتفع الشمس، فقالت عائشةُ: يارسول الله أراك تستحبُ الصلاة في هذا الوقت؟ فقال: تُفتحُ فيها أبوابُ السماء وينظرُ الله بالرحمة إلى خلقِه، وهي صلاةٌ كان يُحافظُ عليها آدمُ ونوحُ\n_________\n(١) سنن ابن ماجه: الفتن: باب خروج المهدي: ٢/١٣٦٧. وقال البوصيري في زوائده على ابن ماجة: إسناده صحيح ورجاله ثقات. ورواه الحاكم في المستدرك، وقال: صحيح على شرط الشيخين.","vol":"1","page":648},{"text":"وإبراهيم وموسى وعيسى ﵈) . ثم قال البزارُ: عتبة بن السكن روى عن الأوزاعي أحاديث لم يتابع عليها وصالحُ بن جُبيرٍ لم يرو عنهُ سوى الأوزاعي (١) .\nحديثٌ آخرُ\n_________\n(١) أخرجه البزار كما في مجمع الزوائد ٢/٢١٩ وفيه عتبة بن السكن قال الدارقطني: متروك الحديث. وقد ذكره ابن حبان في الثقات وقال: يخطئ ويخالف. الميزان ٣/٢٨.","vol":"1","page":649},{"text":"١٣٥٢ - قال البزارُ: حدثنا إبراهيم بن سعيدٍ الجوهري، حدثنا ريحانُ بن سعيد، حدثنا عباد بن منصور، عن أيوب، عن أبي قِلابة، عن أبي أسماء عن ثوبان: أن رسول الله - ﷺ - عظم شأن المسألة قال: (إذا كان / يوم القيامة جاء أهلُ الجاهلية يحملون أوثانهُم على ظُهورهم، فيسألهُم ربهم ﷿، فيقولون ربنا لم تُرسل إلينا رسُولًا، ولم يأتنا لك أمرٌ، ولو أَرسلت إلينا رسولًا لكنا أطوع عبادكَ، فيقولُ لهُم ربهُم: أرأيتم إن أمرتكم بأمرٍ فتُطيعونه؟ فيقولون: نعم، فيأمُرهُم أن يعمروا (١) جهنم، فيدخلونها، فينطلقون، حتى إذا دنوا منها سمعوا لها تغيُظًا وزفيرًا، فيرجعون إلى ربهم، فيقولون ربنا أخرجنا منها، أو أجرنا منها، فيقول: ألم تزعموا أني إن أمرتكُم بأمرٍ تطيعوني؟ فيأخذ على ذلك مواثيقهم، فيقولُ: اعمدوا لها فينطلقون، حتى إذا رأوها فرقوا فرجعوا. فقالوا: ربنا فرقنا منها، ولا نستطيع أن ندخُلها. فيقولُ: ادخلوها داخرين. وقال رسول الله - ﷺ -: لو دخلوها أوَّل مرةٍ كانت عليهم بردًا وسلامًا) (٢) .\n_________\n(١) في جمع الجوامع: (يعبروا) وفي نسخة: (يأتوا) .\n(٢) الخبر أخرجه البزار وابن مردويه عن ثوبان جمع الجوامع ١/٧٦٩. ...\nونقل المصنف عن ثوبان قوله: متن هذا الحديث غير معروف إلا من هذا الوجه ولم يروه عن أيوب إلا عياد ولا عن عياد إلا ريحان بن سعيد. تفسير ابن كثير ٣/٢٩.","vol":"1","page":649},{"text":"١٣٥٣ - حدثنا يحيى بن محمد بن السكن، حدثنا إسحاق بن إدريس، حدثنا أبان بن يزيد، عن يحيى بن أبي كثير، عن أبي قلابة، عن أبي أسماء، عن ثوبان بنحوه، ثم قال: غريبٌ لا نعرفهُ إلا من هذا الوجه قلت قد ذكرتُ له شواهد من\nغير وجهٍ عديدةٍ عند قوله: من سبحان (١) ﴿وَمَا كُنَّا مُعَذِبينَ حَتَّى نَبعَثَ رَسُولًا﴾ (٢) .\nحديثٌ آخر عن أبي أسماء عن ثوبان\n١٣٥٤ - قال البزار: حدثنا إسحاق بن إبراهيم، قرأ به أحمد بن منيعٍ، حدثنا الحسن بن سوادٍ، حدثنا الليث بن سعدٍ، عن معاوية بن صالح، عن أبي يحيى، عن أبي أسماء عن ثوبان، قال: (خرج علينا رسول الله - ﷺ - بعد صلاة الصبحِ، فقال: إنَّ ربي أتاني الليلة في أحسن صورة، ثم قال: يا محمد هل تدري فيم يختصمُ الملأ الأعلى؟ قال قلتُ: لا. فذكر شيئًا قال: فتجلى لي مابين السماء والأرض قال قلت: نعم يا رب يختصمون في الكفارات والدرجات، فأما الدرجات فإطعام الطعامِ، وبذل السلام، وقيام الليل والناسُ نيامٌ، وأما الكفاراتُ، فمشيٌ على الأقدام إلى الجماعات وإسباغُ الوضوء في المكروهات، وجلوسٌ في المساجدِ خلف الصلواتِ، ثم قال:\nيا محمد قُل تُسمع وسلُ تُعطَهْ. قال قلتُ: فعلمني قال: قُل: (اللهم إني أسألكَ\nفعل الخيراتِ، وترك المنكراتِ، وحبَّ المساكين وأن تغفر لي، وترحمني، وإن\nأردت فتنةً في قومٍ فتوفني إليك وأنا غير مفتونٍ، اللهم إني أسألك/ حبك وحب من يحبك، وحب\n_________\n(١) أي سورة الإسراء، عند الآية رقم (١٥) .\n(٢) يشير ابن كثير إلى الأحاديث التي أوردها في تفسيره عن أبي سعيد الخدري عند البزار وحديث معاذ بن جبل وحديث أبي هريرة في الصحيحين. تفسير ابن كثير ٣/٣٠.","vol":"1","page":650},{"text":"من يُبلغني حُبَّك) (١)، ثم قال: قد رُوي من حديث ابن عباس ومُعاذٍ وعبد الرحمن بن عباسٍ أخبرنا هذا من طريق ثوبان لما فيه من الزيادات\nولأنها مُضطربة.\nحديثٌ آخرُ قال البزار\n_________\n(١) أخرجه الهيثمي في المجمع ١٠/١٨١.","vol":"1","page":651},{"text":"١٣٥٥ - حدثنا محمد بن مسكين، حدثنا يحيى بن حسانٍ، وعبد الله بن يوسف قالا: حدثنا يحيى بن حمزة، حدثنا يحيى بن الحارث الذَماري، عن أبي أسماء الرحبي، عن ثوبان: أن رسول الله - ﷺ - قال: (من صام رمضان وأتبعهُ ستا من شوالٍ كان كصوم الدهر) (١) .\n١٣٥٦ - حدثنا محمد بن عقبة، حدثنا الوليدُ بن مسلم، حدثنا يحيى بن الحارث الذماري عن أبي الأشعثِ، عن أبي أسماء، عن ثوبان عن النبي - ﷺ - بنحوه (٢) .\nحديث آخر قال البزار\n١٣٥٧ - حدثنا إبراهيم بن سعيدٍ، حدثنا ريحانُ بن سعيدٍ، عن عباد، عن أيوب عن أبي قلابة، عن أبي أسماء، عن ثوبان: أن النبي - ﷺ - قال: (ضِرسُ الكافر مثلُ أحدٍ وغِلَظُ جلده أربعون ذراعًا بذراع الجبارِ) (٣) .\n_________\n(١) أخرجه أحمد أيضًا في المسند ٥/٢٨٠ والطبراني في المعجم الكبير ٢/١٠٢.\n(٢) () ... تقدم آنفًا.\n(٣) جمع الجوامع ٢/٢٨٩١ قال الهيثمي: فيه عباد بن منصور وهو ضعيف وقد وثق وبقية رجاله ثقات، مجمع الزوائد ١٠/٣٩٢.","vol":"1","page":651},{"text":"حديثٌ آخرُ","vol":"1","page":652},{"text":"١٣٥٨ - قال الطبراني: حدثنا مُعاذُ بن المثنى، حدثنا علي بن المديني، حدثنا ريحان بن سعدٍ، عن عبادِ بن منصورِ، عن أيوب، عن أبي قلابةَ، عن أبي أسماء عن ثوبان. قال: قال رسول الله - ﷺ -: (إن الرجل إذا نزع ثمرةً من الجنة عادت مكانها أُخرى) (١) . ...\n\n<span data-type=\"title\" id=toc-488>أبو الأشعث عن ثوبان</span>\n١٣٥٩ - قال الطبراني: حدثنا أحمد بن محمد بن يحيى بن حمزة، حدثنا إسحاق بن إبراهيم [أبو] النضر، حدثنا يزيد بن ربيعة، عن أبي الأشعثِ، عن ثوبان قال: (مرَّ رسول الله - ﷺ - برجل يحتجمُ في رمضان وهو يَقْرض رجلًا فقال) أفطر الحاجمُ والمحجومُ) (٢) .\n\nحديثٌ آخرُ بهذا الإسناد\n١٣٦٠ - وبهِ قال ثوبانُ: (حرَّم رسول الله - ﷺ - التختم بالذهب والقسي [وثياب] المعصفر والمُفْدَم والنمور) (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٢/١٠٢ قال الهيثمي: رواه الطبراني والبزار إلا أنه قال: (عيد في مكانها مثلاها) ورجال الطبراني وأحد إسنادي البزار ثقات: ١٠/٤١٤.\n(٢) المعجم الكبير للطبراني ٢/٩٤ وفي المخطوطة: (ربيعة بن يزيد) والصواب ما أثبتناه. وهو يزيد ابن ربيعة الرحبي لم يشهد له أحد بخير فيما أورده الذهبي في الميزان ٤/٤٢٢.\n(٣) القسي: بوزن الشقي الدرهم الردئ والشئ المرذول. والمفدم: هو الثوب المشبع حمرة كأنه الذي لا يقود الزيادة عليه لتناهي حمرته. والنمور هي السباع المعروفة نهى عن استعمالها لما فيها من الزينة والخيلاء. تراجع النهاية في هذه المواد.\nوالحديث أخرجه الطبراني في المعجم الكبير ٢/٩٤ قال الهيثمي: فيه يزيد بن ربيعة الرحبي وهو متروك، مجمع الزوائد ٥/١٤٦.","vol":"1","page":652},{"text":"حديثٌ آخرُ بهذا الإسناد","vol":"1","page":653},{"text":"١٣٦١ - وبهِ قال رسول الله - ﷺ -: (كُنتُ نهيتكم عن زيارة القُبور فزُورُها، واجعلوا زيارتكم لها صلاةً عليهم، واستغفارًا لهم، ونهيتكم عن [أكل] لحوم الأضاحي بعد ثلاثةِ أيامٍ/، فكلوا منها، وادخروا ونهيتكم عما يُنبذ [في] الدُّباءِ [والحنتم] والمقير فانبذوا وانتفعوا بها) (١) .\nحديثٌ آخر بهذا الإسناد\n١٣٦٢ - (ثلاثة لا ينفع معهُنَّ عملُ: الشِّرك بالله، وعُقُوق الوالدينِ، والفرارُ من الزَّحف) رفعهُ (٢) .\nحديثٌ آخرُ بهذا الإسناد\n١٣٦٣ - مرفوعًا: (يُقْبِلُ الجبارُ ﷿ يوم القيامة، فيَثني رجله على الجسْر، ويقول: وعزتي وجلالي لا يُجاوزني اليوم ظالمٌ، فينصف الخلق بعضهم من بعضٍ، حتى إنه ليُنصف الشاةَ الجمَّاء، من العَضْبَا (٣) بنطحةٍ نطحتها) (٤) .\n_________\n(١) المعجم الكبير للطبراني ٢/٩٤ وفيه يزيد بن ربيعة الرحبي وهو ضعيف. مجمع الزوائد ٣/٥٩ وما بين المعكوفات استكمال من الكبير.\n(٢) المعجم الكبير للطبراني ٢/٩٥ قال الهيثمي: فيه يزيد بن ربيعة ضعيف جدًا مجمع الزوائد ١/١٠٤ وأيضًا فإن أحمد بن محمد بن يحيى بن حمزة له مناكير. الميزان ١/١٥١.\n(٣) الجماء: التي لا قرن لها والعضباء: مكسورة القرن النهاية ١/٣٠١ و٣/٢٥١.\n(٤) المعجم الكبير للطبراني ٢/٩٥ وقد تقدم الكلام عن أحمد بن محمد بن يحيى وعن يزيد بن ربيعة. والخبر في المخطوطة فيه كلمات غير واضحة روجعت على المعجم.","vol":"1","page":653},{"text":"حديثٌ آخر بهذا الإسناد","vol":"1","page":654},{"text":"١٣٦٤ - (إنّ رسول الله - ﷺ - احتجم وأَعطى الحجام أَجْرهُ وقال: اعْلِفُوه النَّاضِحَ) (١) .\nحديثٌ آخر بهذا الإسناد\n١٣٦٥ - عن ثوبان قال: (اجتمع أربعون من أصحاب رسول الله - ﷺ - ينظرون في القدرِ، والجبرِ، [فيهم أبو بكر وعمر ﵄]، فنزل جبريل، فقال: يا محمد اخْرُج على أُمَّتك، فقد أحدثوا، [فخرج عليهم في ساعة لم يكن يخرج عليهم فيها، فأنكروا ذلك منه]، وخرج عليهم مُلْتمِعًا لونه [مُتَورِّدَةً وجنتاه] كأنما تفقَّأَ بحب الرَّمان الحامض، فنهضوا إليه ترعدُ أيديهم (٢) . يقولون: تُبنا إلى الله ورسوله. فقال: أولى لكم، إن كدتم لتوجبون، إن روح القدس (٣) نزل فقال: أخرج إلى أُمتك فقد أحدثت) (٤) .\n١٣٦٦ - آخرُ في ذم بني العباس (٥) .\n١٣٦٧ - وآخرُ في مدحهم وذم بني أميَّة (٦) .\n_________\n(١) المعجم الكبير للطبراني ٢/٩٥ والناضح: البعير الذي يستقي عليه. النهاية ٥/٦٩.\nولفظ الخبر في مجمع الزوائد أكثر اتساقًا مع السياق: (وقال) (أعلفه ناضحك) مجمع الزوائد ٤/٩٤ يراجع كسب الحجام في كتب السنة.\n(٢) في الكبير: (فنهضوا إلى رسول الله - ﷺ - ترعد أكفهم وأذرعتهم) .\n(٣) في الكبير: (أتاني الروح الأمين فقال: ...) .\n(٤) المعجم الكبير للطبراني ٢/٩٥ مجمع الزوائد ٧/٢٠١.\n(٥) الخبر هو: (أن لبني العباس رايتين أعلاها كفر ... إلخ المعجم الكبير ٢/٩٦ مجمع الزوائد ٥/٢٤٤.\n(٦) الخبر هو: (أريت بني مروان يتعاورون منبري فساءني ذلك) إلخ. المصدران السابقان.","vol":"1","page":654},{"text":"١٣٦٨ - وآخرُ في ذمِّ بني العباس أيضًا (١) .\nحديثٌ آخرُ\n١٣٦٩ - وبه مرفوعًا: إذا ذُكِرَ أصحابي فأمسكوا وإذا ذُكرت النُّجومُ فأمسِكوا، وإذا ذُكِرَ القَدَرُ فأَمْسِكوا) (٢) .\n١٣٧٠ - (اللهم أعزَّ الإسلام بِعُمر بن الخطاب) . ثم ذكر إسلامهُ (٣) .\nحديثٌ آخرُ به\n١٣٧١ - إنَّ رَحَا الإسلام دائرةٌ. فقالوا: كيف نصنعُ يارسول الله؟ قال: (أعرضوا حديثي على كتاب الله، فإن وافقهُ، فهو مني وأنا قُلْتُهُ) (٤) .\nحديثٌ آخرُ به\n١٣٧٢ - (رُفِعَ عن أُمَّتي الخطأ، والنسيانُ، وما استكرهوا عليه) (٥) .\nحديثٌ آخرُ به\n١٣٧٣ - (سيكُون في أمتي أقوام (٦) يتعاطى فُقَهاؤُهم عُضْل المسائل أولئك شِرارُ أمتي) (٧) . /\n_________\n(١) الخبر هو: (مالحا ولبني العباس) إلخ المصدران السابقان.\n(٢) المعجم الكبير للطبراني ٢/٩٦ مجمع الزوائد ٧/٢٠٢.\n(٣) المعجم الكبير للطبراني ٢/٩٧ مجمع الزوائد ٩/٦٢.\n(٤) المعجم الكبير للطبراني ٢/٩٧ مجمع الزوائد ١/١٧٠.\n(٥) لفظ الخبر عند الطبراني والهيثمي: (إن الله تجاوز عن أمتي ثلاثة): المعجم الكبير للطبراني ٢/٩٧ مجمع الزوائد ٦/٢٥٠.\n(٦) في المخطوطة: (قراء لم يتعاطى) والتصويب من المعجم الكبير.\n(٧) عضل المسائل: المسائل الصعبة. والخبر في المعجم الكبير للطبراني ٢/٩٨ ومجمع الزوائد ١/١٥٥.","vol":"1","page":655},{"text":"حديثٌ آخرُ به","vol":"1","page":656},{"text":"١٣٧٤ - (يَحْرُم من الرضاعِ ما يَحْرُمْ من النسب) (١) .\nتفرد بهذه النسخة يزيد بن ربيعة وقد تكلموا فيه، ومن الحفاظ من قالَ: هو متروك، وفي بعضها نكارة شديدةٌ ولبعضها شواهدٌ (٢) .\nأبو حي المؤذن الحمصي، واسمه: شداد بن حي عن ثوبان.\n١٣٧٥ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن حبيب\nابن صالح، عن يزيد بن شُريح الحضرمي، عن أبي حيٍّ المؤذنِ، عن ثوبان\nمولى رسول الله - ﷺ -، عن النبي - ﷺ - أنه قال: (لا يحل لأمرىءٍ من المسلمين\nأن ينظر في جوف بيت امرىءٍ حتى يستأذن، فإن نظر فقد دخل، ولا يَؤُمَّ\nقومًا فيختص نفسه بدعاءٍ دونهم، فإن فعل فقد خانهم، ولا يُصلي وهو حَقِنٌ (٣) حتى يتخفَّفَ) (٤) .\n١٣٧٦ - حدثنا عبد الجبار بن محمد يعني الخطَّاب، حدثنا بقية، عن حبيب ابن صالح، عن يزيد بن شريح فذكر معناه بإسناده (٥) . رواه أبو داود عن محمد بن عيسى (٦)، والترمذي (٧) عن علي بن حجر، كلاهما عن إسماعيل بن عياش بهِ. ورواه ابن ماجه عن محمد بن مصفى عن بقية\n_________\n(١) المعجم الكبير للطبراني ٢/٩٨ ومجمع الزوائد ٤/٢٦١.\n(٢) تكرر هنا في المخطوطة: (ربيعة بن يزيد) وقد سبق تصويب اسمه عند بداية هذه الأخبار وأشير إلى تضعيف الأئمة له ولأحمد بن محمد بن يحيى بن حمزة (١٣٦٠، ١٣٦٣) .\n(٣) هو الذي يحبس بوله، النهاية: ١/٤١٨.\n(٤) المسند: ٥/٢٨٠ من حديث ثوبان.\n(٥) الموضع السابق من المسند.\n(٦) سنن أبي داود: الطهارة: أيصلي الرجل وهو حاقن: ١/٢٢.\n(٧) سنن الترمذي: الصلاة: كراهية أن يخص الإمام نفسه بالدعاء: ٢/١٨٩.","vol":"1","page":656},{"text":"به (١) . وقال الترمذي: حسنٌ قال وقد رواهُ معاوية بن صالح عن يزيد بن شريح، عن أبي هريرة كذا قال، وإنما رواه يزيد بن شريح عن أبي حيٍ، عن أبي هريرة كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-489>أبو زُرْعة عن ثوبان</span>\n_________\n(١) سنن ابن ماجه: الصلاة: لا يخص الإمام نفسه بالدعاء: ١/٢٩٨.\n(٢) هكذا هنا وفي تحفة الأشراف ٢/١٣٢ وقد أورد أبو عيسى للخبر طرقًا ثلاثًا:\n- معاوية بن صالح عن السفر بن تسير عن يزيد بن شريح عن أبي أمامة.\n- يزيد بن شريح عن أبي هريرة.\n- يزيد بن شريح عن أبي حي المؤذن عن ثوبان في هذا: أجود إسنادًا وأشهر. قال المحقق الشيخ أحمد شاكر: مدار الحديث في طرقه كلها على يزيد بن شريح وهو ثقة فإما أن يكون سمعه من الطرق الثلاث وحفظه، وإما أن يكون اضطراب حفظه فيها ونسى ورجح رواية السفر عن أبي أمامة، سنن الترمذي ٢/١٩٠.","vol":"1","page":657},{"text":"١٣٧٧ - حدثنا الأسودُ بن عامرٍ، حدثنا أبو بكر يعني ابن عياشٍ، عن ليث، عن أبي الخطاب، عن أبي زُرْعة، عن ثوبان. قال: (لعن رسولُ الله - ﷺ - الراشي والمرتشي والرَّائش يعني الذي يمشي بينهما) (١) .\n\n<span data-type=\"title\" id=toc-490>أبو سلمة بن عبد الرحمن عن ثوبان</span>\n١٣٧٨ - الأول: قال أبو داود: حدثنا يحيى بن موسى، حدثنا عبد الرزاق، حدثنا معمر، عن يحيى بن أبي كثير، عن أبي سلمة، عن ثوبان مولى رسول الله - ﷺ -: (أن رسول الله أتى بدابةٍ وهو مع الجنازة، فأبى أن يركبها، فلما انصرف أُتِيَ بدابةٍ، فركب، فقيل لهُ، فقال: إن الملايكة كانت تمشي. فلم أكُنْ لأركب وهم يمشون، فلما ذهبُوا ركبتُ) (٢) .\n_________\n(١) المسند: ٥/٢٧٩.\n(٢) سنن أبي داود: الجنائز: الركوب في الجنازة: ٣/٢٠٤.","vol":"1","page":657},{"text":"١٣٧٩ - الثاني: قال الترمذي في / الدعوات: حدثنا أبو سعيد الأشجُّ، حدثنا عقبةُ بن خالدٍ، عن أبي سعد سعيدُ بن الْمُرزُبان، عن أبي سلمة، عن ثوبان. قال: قال رسول الله - ﷺ -: (من قال حين يُمسي: رضيت بالله ربًا، وبالإسلام دينًا، وبمحمد - ﷺ - نبيًا كان حقًا على الله أن يُرضيهُ) . قال: حسنٌ غريبٌ من هذا الوجه (١) .\nحديثٌ آخرُ\n١٣٨٠ - قال الطبراني: حدثنا إدريس بن جعفر العطارُ، حدثنا شجاعُ بن الوليد، عن أبي سعد البقال، عن أبي سلمة، عن ثوبان. قال: قال رسول الله - ﷺ -: (من توضأَ فقال: أشهد أن لا إله إلا الله، وأن محمدًا رسول الله فُتحتْ له أبوابُ الجنة الثمانية يدخُل من أيها شآء) (٢) .\n\n<span data-type=\"title\" id=toc-491>أبو سلمة الكلاعي</span>\n١٣٨١ - سمعتُ ثوبان يقول: (مرَّ رسولُ الله - ﷺ - برجلٍ من أصحابه وفي يدهِ خاتمٌ من نُحاسٍ. فقال: ما هذا؟ قال: من الواهنة (٣) فقال: انزعهُ عنك) . رواه الطبراني عن عبد الرحمن بن سهل عن سهلٍ بن عثمان عن عبد الرحمن بن محمد المحاربي [عن الأحوس بن حكيم] عنه بهِ (٤) .\n_________\n(١) سنن الترمذي: الدعوات: الدعاء إذا أصبح وإذا أمسى: ٥/٤٥٦.\n(٢) المعجم الكبير للطبراني ٢/١٠٠ وفيه أبو سعد البقال. والأكثر على تضعيفه ووثقه بعضهم مجمع الزوائد ١/٢٣٩.\n(٣) الواهنة: عرق يأخذ من المنكب وفي اليد كلها فيرقى منه وقيل هو مرض يأخذ في العضد، وإنما نهاه عنه لأنه إنما اتخذه على أنه يعصمه من الألم فكان عنده في معنى التمائم المنهي عنها أهـ. قاله ابن الأثير في النهاية: ٥/٢٣٤.\n(٤) في المخطوطة: (عبد الرحمن بن سلم عن سهل بن عباس بن عبد الرحمن) والتصويب والزيادة من المعجم الكبير للطبراني ٢/٩٩.","vol":"1","page":658},{"text":"وله حديث آخر عن الأحوص بن حكيم عن أبي سلمة ﵁ (١) .\n\n<span data-type=\"title\" id=toc-492>أبو سلام الحبشي واسمه ممطور\nالدمشقي عن ثوبان ﵁</span>\n_________\n(١) قال الهيثمي تعليقًا على الحديث السابق: ولثوبان في الأوسط: (ثلاث لا يفطرن الصائم) فذكره بإسنادهما، ضعيف. مجمع الزوائد ٣/١٧٠.","vol":"1","page":659},{"text":"١٣٨٢ - حدثنا حسين بن محمد، حدثنا ابن عياش، عن محمد بن المهاجر، عن العباس بن سالم اللخمي. قال: بعث عمر بن عبد العزيز إلى أبي سلام الحبشي محمل إليه على البريد ليسأله عن الحوض فقدم به عليه، فسأله فقال: سمعت ثوبان يقول: سمعت رسول الله - ﷺ - يقول: (إن حوضي من عدن إلى عمان البلقاء، ماؤه أشدُ/ بياضًا من اللبن وأحلى من العسل، وأكاويبه عدد النجوم، من شرب منه شربة لم يظمأ بعدها أبدًا، أول الناس ورودًا عليه فقراء المهاجرين، فقال عمر بن الخطاب: من هم يارسول الله؟ قال: هم الشعث رؤوسًا، الدنس ثيابًا، الذين لا ينكحون المتنعمات، ولا تفتح لهم أبواب السدد) فقال عمر: لقد نكحت المتنعمات، وفتحت لي السدد إلا أن يرحمني الله (١) والله لا جرم أن لا أدهن رأسي حتى تشعث، ولا أغسل ثوبي الذي يلي جسدي حتى يتسخ) (٢) رواه الترمذي (٣) وابن ماجه من حديث محمد بن مهاجر به (٤) .\n_________\n(١) في المخطوطة: (فلا تفتح لي أبواب السدد) وليست في المسند ولا مكان لها.\n(٢) المسند: ٢/٢٧٥ من حديث ثوبان.\n(٣) قال الترمذي: هذا حديث غريب من هذا الوجه. سنن الترمذي: صفة القيامة) أواني الحوض) ٤/٦٤٩.\n(٤) سنن ابن ماجه: الزهد (ذكر الحوض) ٤/١٤٣٨.","vol":"1","page":659},{"text":"قال شيخنا: ورواه الوليدُ بن مسلمٍ عن يحيى بن الحارث وشيبة بن الأحنف (١) .\n_________\n(١) تحفة الأشراف للمزي: ٢/١٤٢.","vol":"1","page":660},{"text":"١٣٨٣ - حدثنا الحسن بن سَوَّادٍ، حدثنا ليث يعني بن سعدٍ، عن معاوية عن عُتبة أبي أُمية الدمشقي، عن أبي سلام الأسود، عن ثوبان أنهُ قال: (رأيتُ رسول الله - ﷺ - توضأ، ومسح على الخُفَّين وعلى الخمار، ثم العِمامة) (١) تفرد به.\nحديثٌ آخر\n١٣٨٤ - قال البزارُ: حدثنا عباس بن عبد الله البالساني، حدثنا زيد بن عُبيد الدمشقي، حدثنا عبد الله بن العلاء بن زيد، عن أبي سلام، عن ثوبان قال: قال رسول الله - ﷺ -: (بخٍ بخٍ (٢) لخمسً ما أثقلهنَّ في الميزان: لا إله إلا الله، وسبحان الله، والحمد لله، والله أكبر، والولد الصالح للمرء المسلم فيحتسبهُ) (٣) .\n\n<span data-type=\"title\" id=toc-493>أبو شيبة المهري عن ثوبان</span>\n١٣٨٥ - حدثنا محمد بن جعفر، وحجاجُ. قالا: حدثنا شعبة، عن أبي الجودي، عن بلج، عن أبي شيبة المهري، وكان قاضِّ الناسَ بقسطنطينية قال قيل لثوبانِ: حدثنا عن رسول الله - ﷺ - قال: (رأيتُ رسول الله - ﷺ - قاءَ فأفطر) . قال حجاج بقسطنطينية (٤) تفرد به.\n_________\n(١) من حديث ثوبان في المسند: ٥/٢٨١.\n(٢» بَخٍ بَخٍ) هي كلمة تقال عند المدح والرضا بالشئ وتكرر للمبالغة، ومعناها: تعظيم الأمر وتفخيمه أهـ. النهاية: ١/١٠١.\n(٣) أخرجه البزار كما في الجامع الصغير للسيوطي ٣/١٩٧ وقال الهيثمي: حسن البزار إسناده إلا أن شيخه العباس بن عبد العزيز البالساني لم أعرفه.\n(٤) المسند: ٥/٢٨٣ قال الذهبي: بلج المهري عن أبي شيبة المهري عن ثوبان: (فاء فأفطر) لا يدري ولا من شيخه قال البخاري: إسناده ليس بمعروف. الميزان ١/٣٥٢.","vol":"1","page":660},{"text":"<span data-type=\"title\" id=toc-494>أبو العالية الرّباحي البَصْرَيّ، واسمهُ رَفيعٌ عن ثوبان</span>","vol":"1","page":661},{"text":"١٣٨٦ - حدثنا محمد بن جعفرٍ، حدثنا شعبةُ، عن عاصمٍ. قال: قلتُ لأبي العالية: ما ثوبانُ؟ قال بمولى/ رسول الله - ﷺ -. قال: قال رسول الله - ﷺ -: (من تكفَّل لي أن لا يسأَلَ الناس شيئًا وأتكفل لهُ بالجنة؟ فقال ثوبان: أنا) . فكان لا يسألُ أحدًا شيئًا (١) . رواهُ أبو داود في الزكاة عن عُبيد الله بن مُعاذٍ عن أبيه عن شعبة به (٢) .\n\n<span data-type=\"title\" id=toc-495>[أبو] عامرُ الألهاني تقدم وهو عبد الله بن غابرٍ </span>(٣)\n\n<span data-type=\"title\" id=toc-496>أبو عبد الرحمن الحُبليّ عن ثوبان </span>(٤)\n١٣٨٧ - حدثنا حسنٌ وحجاج [قالا] حدثنا ابنُ لهيعة، حدثنا أبو قبيلْ سمعتُ أبا عبد الرحمن المرِّي يقول قال حجاجُ، عن أبي قبيلٍ، حدثني أبو عبد الرحمن الحُبلاني (٥) أنَّهُ سمع ثوبان مولى رسول الله - ﷺ - يقولُ: سمعتُ رسول الله - ﷺ - يقولُ: (ما أحبُّ أن لي الدنيا وما فيها بهذه الآية: ﴿ياعبادي الذين اسرفوا على أنفسهم لا تقنطوا من رحمة الله﴾ الآية. فقال رجلٌ: يارسول الله فمن أشرك؟ فسكت رسول الله - ﷺ -، ثم قال: إلاَّ من أشرك ثلاث مراتٍ) (٦) .\n_________\n(١) المسند: ٥/٢٧٦ من حديث ثوبان.\n(٢) سنن أبي داود: الزكاة) كراهية المسألة): ٢/١٢١.\n(٣) في المخطوطة: عامر الألهاني تقدم وهو عامر بن عبد الله والصواب ما أثبتناه يراجع تهذيب التهذيب ٥/٣٥٤.\n(٤) في المخطوطة: (الحبلاني) وهو عبد الله بن يزيد المعافري المصري: أبو عبد الرحمن الحبلي تهذيب التهذيب ٦/١٨ والمشتبه ١٣٦.\n(٥) هكذا هنا وعند أحمد أيضًا (الحُبلاني) .\n(٦) المسند: ٥/٢٧٥، والآية (٥٢) من سورة الزمر.\nقال الهيثمي: رواه الطبراني في الأوسط، وأحمد بنحوه، وفيه ابن لهيعة وفيه ضعف وحديثه حسن. مجمع الزوائد ٧/١٠٠.","vol":"1","page":661},{"text":"<span data-type=\"title\" id=toc-497>أبو عبد السلام صالح بن رُستم تقدمَ</span>\n<span data-type=\"title\" id=toc-498>أبو عثمان عنهُ</span>","vol":"1","page":662},{"text":"١٣٨٨ - قال البزارُ: حدثنا إبراهيم بن سعيدٍ الجوهري، حدثنا الربيعُ بن نافعٍ، حدثنا يزيد بن ربيعة، عن أبي الأشعثُ الصنعاني، عن أبي عثمان، عن ثوبان. قال: قال رسول الله - ﷺ -: (لن تنقطع الهجرةُ ما جُوهِد الكُفَّارِ) (١) .\n١٣٨٩ - وبه: (منْ أحدث حدثًا، أوْ آوى مُحدثًا، أو ادعى إلى غير أبيه، أو تولى غير مواليه فعليه لعنةُ الله والملائكة والناس أجمعين/ لا يقبل الله منه يوم القيامة صرْفًا ولا عدلًا) .\n١٣٩٠ - وبه مرفوعًا (كيف أنتُم في قوم مَرِجَتْ عهودهم، وأيمانهم، وأماناتُهم، فصاروا حمالهم وشبَّك بين أصابعهِ؟ فقالوا: كيف نصنع يارسول الله؟\nقال: اصبروا وخالقوا الناس أخلاقهم، وخالفوهم في أعمالِهم) (٢) .\n١٣٩١ - وبه مرفوعًا: (حقُّ على كل مُسلم السِّواكُ وغُسْلُ يوم الجمعة، وأنْ يَمَسّ من طيب أهله إن كان) (٣) .\n١٣٩٢ - وبهِ مرفوعًا: (ثلاث متعلقاتٌ بالعرشِ: الرحمُ تَقُولُ:\n_________\n(١) قال الهيثمي: رواه البزار وفيه يزيد بن ربيعة الرحبي وهو ضعيف.\n(٢) مجمع الزوائد ٥/٢٥١.\n(٣) قال الهيثمي: رواه البزار، وفيه يزيد بن ربيعة ضعفه البخاري والنسائي، وقال ابن عدي: أرجو أنه لا بأس به، مجمع الزوائد ٢/١٧٢.","vol":"1","page":662},{"text":"اللهم إني بك فلا أُقْطَعُ. والأمانة تقولُ: اللهم إني بك فلا أُخانُ، والنعمة تقول: اللهم إني بك فلا أُكْفرُ) (١) .\n\n<span data-type=\"title\" id=toc-499>أبو عدي عن ثوبان مرفُوعًا</span>\n_________\n(١) جمع الجوامع ٢/١٢٥٩ ومجمع الزوائد ٨/١٤٩ وقال: فيه يزيد الرحبي وهو متروك.","vol":"1","page":663},{"text":"١٣٩٣ - (ثلاثٌ لا يمنعن الصيام: الحجامةُ، والقئُ، والاحتلامُ، ولا يتقيأُ الصائم مُتعمدًا) . رواه الطبراني عن المطلب بن شُعيب، عن عبد الله بن صالح، عن الليث، [عن خالد بن يزيد] عن سعيدٍ بن أبي هلالٍ، عن ابن حُصيفة، عن ابن عدي بهِ (١) .\n\n<span data-type=\"title\" id=toc-500>أبو قِلابَة الجَرميُّ الأزدي عن ثوبان</span>\n١٣٩٤ - حدثنا وكيع، عن شريك، عن علي بن زيد، عن أبي قِلابة، عن ثوبان. قال: قال رسول الله - ﷺ -: (إذا رأيتم الرَّايات السَّود قد جاءت من قِبَل خراسان، فأئتوها، فإن فيها خليفة الله المهدي) (٢) . سيأتي في ترجمة عن شدادٍ.\n\n<span data-type=\"title\" id=toc-501>أبو كبشة السَّلولي عن ثوبان</span>\n١٣٩٥ - حدثنا الوليد بن مسلم، حدثنا ابن ثوبان، حدثني حسان بن عطية: أن أبا كبشة السلولي [حدثه أنه سمع ثوبان يقول] قال/ قال\n_________\n(١) المعجم الكبير للطبراني ٢/٩٩ قال الهيثمي: ولثوبان في الأوسط: ثلاث لا يفطرن الصائم (فذكره. وإسنادهما ضعيف. مجمع الزوائد ٣/١٧٠.\n(٢) المسند: ٥/٢٧٧، وفي إسناده علي بن زيد بن جدعان ضعيف. وجزم ابن الجوزي بوضعه. فقال: هذا حديث لا أصل له. الموضوعات ٢/٣٩.","vol":"1","page":663},{"text":"رسول الله - ﷺ -: (سددُوا وقاربوا واعلموا أن خير أعمالكم الصلاةُ، ولا يحافظ على الوضوء إلا مؤمنٌ) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-502>مكحول عن شيخ من أهل الحي عن ثوبان</span>\n_________\n(١) المسند: ٥/٢٨٢ من حديث ثوبان، وما بين المعكوفين استكمال منه.","vol":"1","page":664},{"text":"١٣٩٦ - حدثنا عبد الرزاق وابن بكرٍ قالا: حدثنا ابن جريج وروح. قال حدثنا ابن جُرَيج، عن مكحول: أن شيخًا من الحي أخبره أنّ ثوبان مولى رسول الله - ﷺ - قال: (أفطر الحاجم والمحجوم) (١) هو أبو أسماء كما تقدم.\n\n<span data-type=\"title\" id=toc-503>شيخ لابن لهيعة عن ثوبان</span>\n١٣٩٧ - حدثنا يحيى بن إسحاق مِنْ كِتابه، أنبأنا ابن لهيعة، حدثنا شيخ، عن ثوبان مولى رسول الله - ﷺ -: أنهُ سمع رسول الله - ﷺ - يقول: (من قَتَل صغيرًا أو كبيرًا، أو أحرق نخلًا أو قطع شجرةً مثمرة، أو ذبح شاةً لإهابها لم يرجع كفافًا) (٢) .\n\n<span data-type=\"title\" id=toc-504>٢١٤ - (ثوبان أبو عبد الرحمن كذا ذكره الطبراني في ترجمة\nثوبان مولى رسول الله - ﷺ - له حديثٌ واحدٌ) </span>(٣)\n١٣٩٨ - فقال حدثنا أحمد بن النضر العسكري، حدثنا عيسى بن هلال الحمصي، حدثنا محمد بن حِمْير، عن عباد بن كثير، عن يزيد بن\n_________\n(١) المسند: ٥/٢٨٢ من حديث ثوبان.\n(٢) المسند: ٥/٢٧٦ من حديث ثوبان.\n(٣) ثوبان أبو عبد الرحمن الأنصاري له ترجمة في أسد الغابة ١/٢٩٨ وقال ابن حجر في الإصابة: ثوبان الأنصاري هو محمد بن عبد الرحمن بن ثوبان ١/٢٠٤ ولعل عبارة ابن كثير في الأصل: (كذا ذكره الطبراني بعد ترجمة ثوبان مولى رسول الله - ﷺ -. إذ أن الطبراني ترجم لثوبان مولى رسول الله - ﷺ - برقم) ١٧٢) ٢/٩١. ولثوبان أبي عبد الرحمن برقم (١٧٣) ٢/١٠٣.","vol":"1","page":664},{"text":"خُصيفة، حدثنا محمد بن عبد الرحمن بن ثوبان، عن أبيه، عن جده ثوبان قال: سمعت رسول الله - ﷺ - يقول: (من سمعتموه يُنشِد شِعْرًا في المسجد فقولوا: فضَّ الله فاك، ومن رأيتموه ينشدُ ضالة في المسجد فقولوا: لا وجدتها ثلاثا، ومن رأيتموه يبيعُ أو يبتاع في المسجد فقولوا: لا أربح الله تجارتك) . وكذلك قال لنا رسول الله - ﷺ - (١) . وقد رواهُ عبد العزيز بن محمد الدراوردي عن يزيد بن خصيفة عن محمد بن عبد الرحمن عن أبيه عن جده ثوبان عن أبي هريرة كما سيأتي والله أعلم.\n_________\n(١) المعجم الكبير للطبراني ٢/١٠٣ قال الهيثمي: من رواية عبد الرحمن بن ثوبان عن أبيه ولم أجد من ترجمه ٢/٢٥.","vol":"1","page":665},{"text":"<span data-type=\"title\" id=toc-505>٢١٥ - (ثور السُّلمي يكنى أبا أمامة وهو جد معن بن يزيد) </span>(١)\nوكلهم صحابة ﵃\n١٣٩٩ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا سفيان ابن وكيع، حدثنا أبي، عن جدي، عن أبي الجويرية الجرمي: سمعتُ معن بن يزيد يقول: (خاصمتُ إلى رسول الله - ﷺ - فأفلجني (٢)، وخطب عليَّ فأنكحني، وبايعتُه أنا وجدي) (٣) . وهذا الحديث ذكره في ترجمة ثور الطبراني وإنما هو من مسند معْن كما سيأتي بتمامه إن شاء الله تعالى.\n\nإنتهى الجزء الثامن من (تجزئة المُصنف)\n_________\n(١) له ترجمة في أسد الغابة: ١/٢٩٨ والإصابة: ١/٢٠٥ وقد رجح ابن حجر تبعًا لابن حبان، أنه جد معن يزيد لأمه.\n(٢) فأفلجني: أي حكم لي وغلبني على خصمي، النهاية: ٣/٤٦٨.\n(٣) المعجم الكبير للطبراني ٢/١٠٤ والخبر أخرجه أحمد في مسنده ٣/٤٧٠ من حديث معن بن يزيد السلمي كما أخرجه البخاري بلفظ أحمد: كتاب الزكاة (باب إذا تصدق على ابنه وهو لا يشعر) .","vol":"1","page":665},{"text":"الجزء التاسع\n\n<span data-type=\"title\" id=toc-506>حرف الجيم</span>/","vol":"2","page":7},{"text":"<span data-type=\"title\" id=toc-507>٢١٦ - (جابان أبو ميمون) </span>(١)\n١٤٠٠ - روى ابن منده من طريق أبيه عنه: سمعت رسول الله - ﷺ - غير مرةٍ حتى بلغ عشرًا يقول: (أيما رجلٍ تزوج إمرأةً وهو ينوي ألا يُعطيها صداقها لقي الله زانيًا) (٢) .\n\n<span data-type=\"title\" id=toc-508>٢١٧ - (جابر بن الأزرق الغاضري) </span>(٣)\nشهد حجة الوداع ونزل حمص\n١٤٠١ - قال ابن الأثير: روى ابن منده وأبُونعيمٍ من حديث أبي راشدٍ عنه حديثًا مطولًا في قصة وَفيهِ: أنه سمع رسول الله - ﷺ - يقول: (اللهم صلِّ على المحلّقين ثلاثًا) (٤) .\n_________\n(١) له ترجمة في أسد الغابة ١/٣٠٤؛ والإصابة ١/٢١٠.\n(٢) عبارة المصنف تحتاج إلى نظر، فإن ابن منده لم يرو الخبر عن طريق أبيه، وإنما ذلك يصدق على ميمون بن جابان، يوضح ذلك ماجاء في الإصابة. قال: روى ابن منده من طريق أبي سعيد مولى بني هاشم عن أبي خالد: سمعت ميمون بن جابان الصردي عن أبيه أنه سمع النبي - ﷺ - إلخ.\nواتفقت عبارته مع عبارة ابن الأثير في التعليق على الخبر: كذا روى عن أبيه إن كان محفوظًا.\nوالأمر في جابان وميمون بن جابان لم يقطع الأئمة بثبوته، قال في الميزان: جابان لا يدري من هو، ونقل عن أبي الفتح الأزدي أن ميمون بن جابان لا يحتج به. كما أن البخاري جهل خبرًا مرويًا عنه.\nيراجع المصدران السابقان: الميزان ١/٢٧٧، ٤/٢٣٣؛ والتاريخ الكبير ٢/٢٥٧.\n(٣) له ترجمة في أسد الغابة ١/٣٠١؛ والإصابة ١/٢١٠.\n(٤) نقل مترجماه عن ابن منده تعليقًا على الخبر: هذا حديث غريب لا يُعرف إلا بهذا الإسناد.","vol":"2","page":7},{"text":"<span data-type=\"title\" id=toc-509>٢١٨ - (جابر بن أسامة الجهني: حجازي) </span>(١)\nيقال أنه قدم مصر، ومات بها ويُكنى بأبي سعاد (٢) .\n١٤٠٢ - روى أبو نعيم، من حديث عبد الله بن موسى، عن أسامة بن\nزيد الليثي، عن معاذ بن عبد الله بن خُبيب، عن جابر بن أسامة الجهني، قال: (لقيتُ رسول الله - ﷺ - في أصحابهِ في السوق، فقلتُ لهم: أين يُريدُ رسول الله - ﷺ -؟ قالوا: يَخُطُ لقومك مسجدًا، فأتيتُ رسول الله - ﷺ -، فوجدتهُ قد خطَّ لهم مسجدًا وغرز لنا في القِبلة خشبةً فأقامها فيها) (٣) . ...\n\n<span data-type=\"title\" id=toc-510>٢١٩ - (جابر بن حَابس العبدي اليمامي) </span>(٤)\n١٤٠٣ - قال أبو عبد الله أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد ابن همام بن أبي الدميل، حدثنا علي بن المديني، حدثنا حُصين بن نمير: سمعتُ رسول الله - ﷺ - يقول: (من قال عليّ ما لم أقل فليتبوأ مقعدهُ من النَّار) (٥) .\n_________\n(١) له ترجمة في أسد الغابة ١/٣٠١؛ والإصابة ١/٢١١؛ والتاريخ الكبير ٢/٢٠٢.\n(٢) في المخطوطة (معاذ) والصواب أبو سعاد، ذكره صاحب الإصابة في الكنى ٤/٨٥.\n(٣) الخبر أخرجه البخاري في التاريخ الكبير ٢/٢٠٢ ولم يعلّق عليه، وأخرجه الطبراني في المعجم الكبير ٢/١٩٣، ٢٥٧. وقال ابن السكن - كما في الإصابة: لا يروى عنه شئ إلا من هذا الوجه، وقال البغوي نحو هذا. وقال في مجمع البحرين: فيه معاذ بن عبد الله بن خبيب ولم أجد من ترجمه ١/٥٨.\n(٤) قال ابن الأثير: جابر بن حابس اليمامي، مجهول، وفي إسناد حديثه نظر. روى حديثه / حصين بن نمير عن أبيه قال: حدثنا جابر بن حابس ... إلخ، أسد الغابة: ١/٣٠٢.\nوفي الإصابة (روى الطبراني من طريق/ حصين بن نمير: حدثني أبي عن أبيه عنه ... الحديث وقال ابن حجر: إسناده مجهول): ١/٢١١.\n(٥) له ترجمة في أسد الغابة: ١/٣٠٢؛ والإصابة: ١/٢١١.","vol":"2","page":8},{"text":"<span data-type=\"title\" id=toc-511>٢٢٠ - (جابر بن أبي سبرة الأسدي) </span>(١)\n١٤٠٤ - روى الحاكم، والبيهقي في الشعب، وابن منده من طريق ابن عجلان، عن موسى بن السائب، عن سالم بن أبي الجعد، عن جابر بن أبي سبرة. قال: سمعت رسول الله - ﷺ - يذكر الجهاد، فقال: (إن الشيطان قعد لابن آدم بأطرُقه) .. الحديث. قال ابن منده: غريب، تفرّد به طارق.\n/ وقال ابن الأثير: والصوابُ سالم بن أبي الجعد عن سبرة بن أبي الفاكه كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-512>٢٢١ - (جابر بن سُليم ويقال: سُليم بن جابر، والأول أصح) </span>(٣)\nوهو أبو جُريّ الهُجيمي، حديثه في ثاني البصريين.\n١٤٠٥ - حدثنا هُشيم، أنبأنا يونس بن عُبيد، عن عبيدة الهجيمي، عن جابر بن سليم أو سليم بن جابرٍ. قال: (أتيتُ النبي - ﷺ - فإذا هو جالسٌ مع أصحابه، فقلت: أيكم النبي - ﷺ -؟ قال: فإما أن يكون أومأَ إلى نفسه، وإما أن يكون أشار إليه القومُ، فإذا هو محتبٍ ببردةٍ، وقد وقع هُدْبُها على قدميه، قال: فقلتُ: يارسول الله أجفو (٤) عن أشياء فعلمني. فقال: (إتقِ الله ولا تحقرنَّ من المعروف شيئًا، ولو أن تُفرغَ من دلولك في إناءِ المستسقى، وإياك والمخيلة (٥)، فإن الله لا يحبُ المخِيلَةَ، وإن امرؤُ\n_________\n(١) من حديث سبرة بن أبي فاكه. أخرجه أحمد والنسائي وابن حبان والطبراني والبيهقي\nفي شعب الإيمان ورمز له السيوطي بالضعف. جمع الجوامع: ١/١٨٥٠؛ مسند أحمد:\n٣/٤٨٣.\n(٢) المصدر السابق.\n(٣) له ترجمة في أسد الغابة: ١/٣٠٣؛ والإصابة: ١/٢١١؛ والاستيعاب: ١/٢٢٥؛ والتاريخ الكبير: ٢/٢٠٥؛ والطبقات الكبرى: سليم بن جابر: ٧/٢٩.\n(٤) أجفو: من الجفاء، وهو البُعد، ولعل ذلك لبداوته وبُعده عن مجتمع المدينة.\n(٥) المخيلة: الكبر.","vol":"2","page":9},{"text":"شتمك أو عيرك بأمرٍ يعلمه فيك فلا تُعيرهُ بأمرٍ تعلمهُ فيه، فيكونُ لك أجرهُ وعليه إثمهُ، ولا تشتمن أحدًا) (١) . رواهُ أبو داود والنسائي من حديث يونس بن عُبيدٍ به وطرقُه عند النسائي من وجوهٍ كثيرةٍ عن أبي جُريٍ به (٢) .\n_________\n(١) المسند: ٥/٦٣ من حديث جابر بن سليم الهجيمي، والتاريخ الكبير للبخاري ٢/٢٠٦.\n(٢) أخرجه أبو داود مختصرًا ومطولًا. ويرجع إليه في كتاب اللباس (باب في الهدب) ٤/٥٤، (ماجاء في إسبال الإزار) ٤/٥٦؛ وكتاب الأداب (كراهية أن يقول: عليك السلام) ٤/٣٥٣؛ وأخرجه النسائي في اليوم والليلة كما في تحفة الأشراف من ثلاث طرق ٢/١٤٤.","vol":"2","page":10},{"text":"١٤٠٦ - حدثنا يزيد، أخبرنا سلام بن مسكين، عن عقيل بن طلحة، حدثنا أبو جُرَى الهجيمي قال: (أتيتُ النبي - ﷺ -، فقلتُ: يارسول الله إنا قومٌ من أهل البادية، علِمنا شيئًا ينفعنا الله به. فقال: (لا تحقرن من المعروف شيئًا ولو أن تُفرغ من دلوك في إناء المستسقى، ولو أن تُكلِمَ أخاك ووجهُك إليه منبسطٌ، وإياك وتسبيل الإزار، فإنه من المخيلة، والخيلاء لا يُحبها الله، وإن امرؤٌ سبك بما يعلمُ فيك، فلا تسبهُ بما تعلم فيه، فإنَّ أجرهُ لك ووبالهُ على من قالهُ» (١) .\n١٤٠٧ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا يونس، حدثنا عبيدة الهجيمي، عن أبي تميمة الهُجيمي، عن جابر بن سُليم الهجيمي. قال: (أتيتُ\nالنبي - ﷺ - وهو [مُحتبٍ بشملة له] (٢) قد وقع هُدبها على قدميه، فقلت: أيُّكم\nمحمدٌ [أو] رسول الله - ﷺ -؟ فأومأ بيده إلى نفسه، فقلتُ: يارسول الله إني\nمن أهل البادية [وفيَّ جفاؤهم، فأوصني. فقال: لا تحقرنَّ من المعروف شيئًا،\nولو أن تلقَى أخاك ووجهك] (٣) مُنبسط، ولو أن تُفرغ من دلوك في إناء\nالمستسقِي، وإن\n_________\n(١) المسند: ٥/٦٣ من حديث جابر بن سليم الهجيمي؛ والبخاري في التاريخ الكبير: ٢/٢٠٦.\n(٢) مابين المعكوفين كان بياضًا بالأصل، وأثبتناه من لفظ المسند: ٥/٦٤.\n(٣) مابين المعكوفين كان بياضًا بالأصل، وأثبتناه من لفظ المسند: ٥/٦٤.","vol":"2","page":10},{"text":"[امرؤ شتمك بما يعلم فيك فلا تشتمه بما تعلم فيه] (١) فإنه\nيكون لك أجْرُه، وعليه وِزْرُه، وإياك وإسبال الإزار، فإنّ إسبال الإزار من\nالمخيلة، وإنَّ الله لا يُحب المخيلةَ، ولا تَسُبَّنّ أحدًا. فما سببت بعده أحدًا ولا\nشاةً، ولا بعيرًا) (٢) .\n_________\n(١) مابين المعكوفين من المسند.\n(٢) المسند: ٥/٦٣ من حديث جابر بن سليم الهجيمي.","vol":"2","page":11},{"text":"١٤٠٨ - حدثنا [عفان، حدثنا] وُهيبٌ، حدثنا خالد الحذاء، عن أبي تميمة الهُجيمي، عن [رجل من / بلهجيم قال] (قلت: يارسول الله إلامَ تدعو؟ قال: أدعو إلى الله [وحده] (١) الذي إن مسك ضُرٌ فدعوته كشف عنك. والذي إن ضللت بأرضٍ فدعوته ردَّ عليك، والذي إن أصابتك سنةٌ فدعوته أنبتَ عليك. قال: قلت: فأوصِني. قال: لا تسُبَّنَّ أحدًا، ولا تزهدنَّ في المعروف، ولو أن تلقى أخاك وأنت مُنبسطٌ إليه وجهك، ولو أن يُفرغ من دلوك في إناء المستسقِى وائتزر إلى نصف الساق، فإن أبيت فإلى الكعبين، وإياك وإسبال الإزار، فإن إسبال الإزار من المخيلة، وإن الله لا يُحبُّ المخيلة) (٢) . رواه الترمذي والنسائيُّ من طريق خالد الحذاء به وقال الترمذي: حديثٌ حسن صريح (٣) .\n١٤٠٩ - ورواه أبو داود والترمذي والنسائي أيضًا من حديث أبي غفار المثنى بن سعيد الطائي، عن أبي تميم، عن أبي جُريّ وأوله: (أتيتُ رسول الله - ﷺ - فقلتُ: عليك السلام يارسول الله، فقال: لا تقلُ عليك\n_________\n(١) المسند: ٥/٦٤ من حديث جابر بن سليم الهجيمي ومابين المعكوفات استكمال منه.\n(٢) سنن الترمذي: كتاب الاستئذان (ماجاء في كراهية أن يقول: عليك السلام مبتدئًا) ٥/٧٠؛ وأخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/١٤٥.\n(٣) المسند: ٥/٦٤ من حديث جابر بن سليم الهجيمي ومابين المعكوفات استكمال منه.","vol":"2","page":11},{"text":"السلام، فإنها تحية الموتى) وذكر تمام الحديث بطُوله (١) .\n_________\n(١) () ... سنن ابن داود: كتاب اللباس: ٤/٥٦؛ والترمذي في الموطن السابق؛ والنسائي كما في تحفة الأشراف. وقد أخرج البخاري الخبر من تسع طرق مختلفة يرجع إليها في التاريخ الكبير: ٢/٢٠٥.","vol":"2","page":12},{"text":"<span data-type=\"title\" id=toc-513>٢٢٢ - (جابر بن سَمُرَة بن جُنادة بن جُندَبٍ) </span>(١)\nابن حُجير بن رِئابِ بن حبيب بن سُواءة بن عامر بن صعصعة السُّوائي أبو عبد الله وقيل أبو خالد. وقيل غير ذلك في نسبه، وأمهُ خالدة بنت أبي وقاص أخت سعد بن أبي وقاص سكن الكوفة وابتنى بها دارًا، ومات في أيام بشرٍ بن مروان على الكوفة في سنة ست وستين أيام المختار، وقيل مات سنة ثلاث وسبعين، ولهُ بالكوفة عقبٌ، وإنما حديثهُ عند أحمد في ثالث البصريين، وأبوه صحابيٌّ أنصاري ﵄.\n\n<span data-type=\"title\" id=toc-514>(الأسود بن سعيد الهمداني الكوفي عنه)</span>\n١٤١٠ - حدثنا هاشم، حدثنا زُهير، حدثنا زياد بن خيثمة، عن الأسود ابن سعيدٍ الهمداني، عن جابر بن سمرة قال: سمعت رسول الله - ﷺ -، أو قال: قال رسول الله - ﷺ -: (يكونُ بعدي إثنا عشر خليفةً كلّهم من قريش، قال: ثم رجع إلى منزله فأتته قُريشٌ، فقالوا: ثم يكون ماذا؟ قال: ثم يكون الهرج) (٢) رواهُ أبو داود عن ابن نُفيل عن زُهيرٍ (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٠٤؛ والإصابة: ١/٢١٢؛ وطبقات ابن سعد: ٦/١٤؛ والتاريخ الكبير: ٢/٢٠٥.\n(٢) المسند: ٥/٩٢ من حديث جابر بن سمرة - ﵁ -. ومعنى (الهرج) أي الاختلاط والقتل.\n(٣) سنن أبي داود: كتاب المهدى ٤/١٠٦؛ ويرجع إليه أيضًا في مختصر السنن للمنذري ٦/١٥٨؛ وللمنذري وابن القيم هناك تعليقات تهمّ الباحثين.","vol":"2","page":12},{"text":"<span data-type=\"title\" id=toc-515>(تميم بن طرفة الطائي الكوفي عنهُ)</span>","vol":"2","page":13},{"text":"١٤١١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سليمان، عن المُسيب ابن رافع، عن تميم بن طرفة، عن جابر بن سمرة، عن النبي - ﷺ - قال: [أما يخشى أحدكم إذا رفع رأسهُ، وهو في الصلاة أن لا يرجع إليه بصره] (١) .\n١٤١٢ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن سليمان، / سمعتُ المسيب بن رافع يحدثُ، عن تميمٍ بن طرفة، عن جابر بن سَمُرَةَ، عن النبي - ﷺ -: (أنه دخل المسجد فأبصر قومًا قد رفعوا أيديهم. فقال: قد رفعوها كأنها أذنابُ الخيل الشُّمُس. اسْكُنُوا في الصلاة) (٢) .\n١٤١٣ - حدثنا يحيى بن سعيدٍ، عن الأعمش، قال: حدثني مُسيبُ بن رافعٍ، عن تميم بن طرفة، عن جابر بن سمرة: (أن النبي - ﷺ -[دخل المسجد] (٣) وهُمُ حِلَقٌ. قال: مالي أراكم عِزينَ، ودخل رسول الله - ﷺ - وقد رفعوا أيديهم، فقال: قد رفعوها كأنها أذناب خيل شُمُسٍ. اسكنوا في الصلاة) (٤) .\n١٤١٤ - حدثنا أبو معاوية، حدثنا الأعمش، عن مُسيبٍ بن رافعٍ، عن تميم بن طرفة، عن جابر بن سمُرَة. قال: (خرج علينا رسول الله - ﷺ - ذات يومٍ، فقال: ما لي أراكم رافعي أيديكم كأنها أذناب خَيلٍ\n_________\n(١) () ... مابين المعكوفين كان بياضًا بالأصل، وزدناه من لفظ المسند: ٥/٩٠.\n(٢) المسند: ٥/٩٣، والشمس: جمع شموس وهو النفور من الدواب الذي لا يستقر لشغبه وحدته النهاية: ٢/٢٣٦.\n(٣) مابين المعكوفين سقط من الأصل وأثبتناه من لفظ أحمد.\n(٤) المسند: ٥/١٠١. والحلق: بكسر الحاء وفتح اللام، جمع الحلقة، مثل قصعة وقِصَع وهي الجماعة من الناس مستديرون كحلقة الباب وغيره. وعِزين: جمع عِزة وهي الحلقة المجتمعة من الناس، النهاية: ١/٢٥٠، ٣/٩٤.","vol":"2","page":13},{"text":"شُمُسٍ. اسكُنُوا في الصلاة، ثم خرج علينا فرآنا حِلَقًا فقال: مالي أراكم عِزِينَ، ثم خرج علينا فقال ألا تصُفُّون كما تصف الملائكةُ عند ربها ﵎. قال: قالوا: يارسول الله، وكيف تصف الملائكةُ عند ربها؟ قال: يُتمون الصفوف الأُولى، ويتراصون في الصف) (١) .\n_________\n(١) المسند: ٥/١٠١ من حديث جابر بن سمرة.","vol":"2","page":14},{"text":"١٤١٥ - وحدثنا أبو معاوية، حدثنا الأعمشُ، عن المسيب بن رافعٍ، عن تميم بن طرفة الطائي، عن جابر بن سمرة السّوائي. قال: قال رسول الله - ﷺ - يومًا لأصحابهِ: ما لي أراكم عزين وهُم قعود) (١) هذا الحديث فرّقهُ مسلمٌ ورواهُ من غير وجهٍ عن سُليمان بن مهران الأعمش بإسنادهِ، ورواهُ أبو داود والنسائي وابن ماجه (٢) .\n(حديثٌ آخرُ)\n١٤١٦ - قال الطبراني: حدثنا أحمد بن سُليمان بن يوسف العُقيلي الأصبهاني، حدثنا أبي، حدثنا الحُسين بن حفص، عن ياسين الزيَّات، عن سماك بن حرب، عن تميم بن طرفة، عن جابر بن سمرة: (أن رجلين اختصما إلى رسول الله - ﷺ - في بعيرٍ فأقام كل واحدٍ منهما بينةً أنَّهُ لهُ،\n_________\n(١) أخرجه أحمد من طريق المسيب بن رافع عن تميم بن طرفة ٥/٩٣.\n(٢) الخبر أخرجه مسلم في) باب رفع البصر إلى السماء) و(باب الأمر بالسكون في الصلاة) من عدة طرق عن الأعمش وغيره: ١/٣٢٢، وأخرجه أبو داود: (باب تسوية الصفوف) ١/١٧٧، وفي (باب النظر في الصلاة): ١/٢٤٠، وأخرجه النسائي في المجتبي (حث الإمام على رص الصفوف والمقاربة فيها): ٢/٧١؛ وفي الكبرى كما في تحفة الأشراف: ٢/١٤٦؛ وابن ماجه: في الصلاة (إقامة الصفوف): ١/٣١٧.","vol":"2","page":14},{"text":"فقضى به بينهما) (١)، ثم رواهُ من حديث حجاج بن أرطأة عن سماكٍ به (٢) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/٢٠٤. قال الهيثمي: فيه ياسين الزيات وهو متروك (مجمع الزوائد: ٤/٢٠٣) .\n(٢) المعجم الكبير للطبراني: ٢/٢٠٤. وفيه سويد بن عبد العزيز وهو ضعيف، وحجاج بن أرطاة كثير الخطأ والتدليس. الميزان: ٢/٢٥١، ١/٤٥٨.","vol":"2","page":15},{"text":"١٤١٧ - رواهُ الطبراني من حديث ياسين الزيات، عن سماك بن حربٍ، عن تميم بن طرفة، عن جابر بن سمرة. قال: (أصاب العدو ناقةً من المسلمين، فاشتراها رجلٌ من المسلمين، فعرفها صاحبُها، فأتى النبي - ﷺ -، فأمرهُ أن يأخذها بالثمن الذي اشتراها بهِ من/ العدو، وإلا خلى بينه وبينها) (١) . ورواه أيضًا من حديث سهل بن عُثمان، عن إبراهيم [بن محمد الهمداني] عن زياد بن عِلاقة عن\nجابر بن سُمرة عن النبي - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-516>(جعفر بن أبي ثور عن جده جابر بن سمرة)</span>\n١٤١٨ - حدثنا بهزُ، حدثنا حمادٌ، عن سماكٍ، عن جعفر بن أبي ثور، عن جابر بن سمرة: (أن رجلًا سأل رسول الله - ﷺ - قال: أنتوضأُ من لحوم الغنم؟ قال: إن شئت فعلت، وإن شئت لم تفعل. قال: أنتوضأ من لحومِ الإبل؟ قال: نعم. قال: فقفى (٣) . ثم رجع، فقال: يارسول الله أنصلي في مبات الغنمِ؟ قال: نعم. قال أنُصلي في مبارك الإبل؟ قال: لا) (٤) .\n_________\n(١) المعجم الكبير للطبراني ٢/٢٥٤.\n(٢) () ... المصدر السابق، وما بين المعكوفين استكمال منه.\n(٣) قفى: ذهب موليًا، النهاية.\n(٤) المسند: ٥/٩٢ من حديث بريدة.","vol":"2","page":15},{"text":"١٤١٩ - حدثنا عبدُ الله بن الوليد، ومؤملُ المعنى - هذا لفظ عبد الله - قالا: حدثنا سفيان، عن سماكِ بن حربٍ، عن جعفر بن أبي ثورٍ، عن جابر بن سمرة: (أن رجلًا سأل النبي - ﷺ - أنتوضأُ من لحوم الغنم؟ قال: لا. قال: فأصلي في مُرَاحِ الغنم؟ قال: نعم. قال: أنتوضأ من لحوم الإبل؟ قال: نعم. قال: أفأصلي في أعطانها؟ قال: لا) (١) .\n١٤٢٠ - حدثنا هاشم بن القاسم، حدثنا شيبان أُراه عن أشعث، عن جعفرٍ بن أبي ثور، عن جابر بن سمُرةَ. قال: (كان رسول الله - ﷺ - يأْمُرنا بصيام عاشوراء ويحثنا عليه ويتعاهدنا عنده، [فلما فرض رمضان لم يأمرنا ولم ينهنا عنه، ولم يتعاهدنا عنده]) (٢) .\n\n<span data-type=\"title\" id=toc-517>(حُصينٌ عنه)</span>\n١٤٢١ - بحديث اثنا عشر خليفة، كلهم من قريش (٣) .\n١٤٢٢ - وبحديث: (إن أهل الدرجاتِ العُلا يراهُم من [هو] أسفلُ منهم كما ترون الكوكب [الدري] في أفق السماء وإن أبا بكرٍ وعُمَر منهُم [وأنعما] (٤) رواهما الطبراني.\n\n<span data-type=\"title\" id=toc-518>(إبنهُ خالدٌ عنهُ)</span>\n١٤٢٣ - قال البزار: حدثنا صفوان بن المفلسِ، حدثنا بكر بن\n_________\n(١) المسند: ٥/١٠٠ من حديث جابر بن سمرة.\n(٢) المسند: ٥/٩٦ من حديث جابر بن سمرة وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٢٥٥ من طريقين عن حصين عن جابر لفظ أحدهما: (يقوم من بعدي اثنا عشر أميرًا) ثم تكلم بشئ لم أسمعه، فسألت القوم وسألت أبي: ما قال؟ وكان أقرب إليه مني، فقال: (كلهم من قريش) .\n(٤) المعجم الكبير للطبراني: ٢/٢٥٤ وما بين المعكوفين استكمال منه. قال الهيثمي: فيه الربيع بن سهل الواسطي ولم أعرفه. مجمع الزوائد: ٩/٥٤.","vol":"2","page":16},{"text":"خالدٍ، حدثنا حرب بن خالدٍ بن جابر بن سمرةَ، عن أبيه، عن جده، عن النبي - ﷺ -. قال: (من أكل من هذه البقلة المُنكرة يعني الثوم فليجلس في بيته) (١) .\n_________\n(١) كشف الأستار: ١/٢٠٧ وقال البزار: لا نعلمه عن جابر بن سمرة إلا بهذا اللفظ قال الهيثمي: رواه البزار وفيه مجاهلي: ١/١٧.","vol":"2","page":17},{"text":"١٤٢٤ - وبه قصَّةُ ماعز بطولها ورجمُه في الرابعة (١) .\n١٤٢٥ - وبه: (لايزال هذا الدين قائمًا حتى يكون اثنا عشر خليفةً كلهم من قُريشٍ) (٢) .\n\n<span data-type=\"title\" id=toc-519>(زياد بن علاقة عنه)</span>\n١٤٢٦ - بحديث: (إثنا عشر خليفةً كُلُّهم من قريش) وزاد الطبراني من حديث الثوري عنه (٣) .\n(حديثٌ آخرُ)\n١٤٢٧ - رواه مسلم عن أبي بكرٍ بن أبي شيبة عن عبيد الله بن موسى، عن شيبان، عن أشعث، عن جعفر، عن جابر بن سمرة: / (أن رسول الله - ﷺ - كان يأمرنا بصيام يوم عاشوراء ويحثنا عليه، ويتعاهدنا عنده، فلما فُرِضَ رمضانُ لم يأمرنا ولم ينهنا، ولم يتعاهدنا عنده) (٤) .\n_________\n(١) كشف الأستار: ٢/٢١٨ قال الهيثمي: رواه البزار عن شيخه صفوان بن المفلس ولم أعرفه وبقية رجاله ثقات. مجمع الزوائد: ٦/٢٦٧.\n(٢) كشف الأستار: ٢/٢٣٠؛ مجمع الزوائد: ٥/١٩١.\n(٣) أخرجه الطبراني في المعجم الكبير: ٢/٢٥٣ من عدة طرق، ومن طريق الثوري عن زياد بن علاقة بلفظ: (لا تزال أمتي على الحق ظاهرين حتى يكون عليهم اثنا عشر أميرًا كلهم من قريش)، وقال البزار: هو في الصحيح خلاف قوله: (كلهم من قريش) ثم رجع إلى بيته فأتيته فقلت: ثم يكون ماذا؟ قال ثم يكون (الهرج) . كشف الأستار: ٤/١١٥.\n(٤) صحيح مسلم: الصيام (صوم يوم عاشوراء) ٢/٧٩٤.","vol":"2","page":17},{"text":"<span data-type=\"title\" id=toc-520>(سعد أبو خالد البجلي والد إسماعيل عن جابرٍ عن سمُرَةَ)</span>","vol":"2","page":18},{"text":"١٤٢٨ - عن رسول الله - ﷺ -: (لايزالُ هذا الدينُ قائمًا حتى يكون إثنا عشر خليفةً كلهم من قريش) رواهُ أبو داود عن عمرو بن عثمان، عن مروان بن معاوية، عن إسماعيل بن أبي خالدٍ، عن أبيهِ به (١) .\n١٤٢٩ - ورواه الطبراني من حديث إبراهيم بن حميدٍ عن إسماعيل بن أبي خالدٍ، عن أبيه زاد: (كلهم) تجتمع عليه الأُمة» .\n\n<span data-type=\"title\" id=toc-521>(سماكُ بن حربٍ الذُّهلي أبو المُغيرة\nعن جابر بن سمُرةَ)</span>\n١٤٣٠ - حدثنا عبد الرزاق، أنبأنا اسرائيل، عن سماكٍ: أنه سمعَ جابر بن سمُرة يقول: قال رسول الله - ﷺ -: (إن بين يدي الساعة كذابين) (٢) . رواه مسلم من حديث أبي الأحوص سلام بن سُليمٍ عن سماكٍ بهِ (٣) .\n١٤٣١ - حدثنا عبد الرزاق، حدثنا إسرائيل، عن سماكٍ: أنهُ سمع جابر بن سَمُرَةَ يقول: أُتي النبي - ﷺ - بماعز بن مالكٍ رجلٍ قصير في إزاره ما عليه رداءٌ، قال: ورسول الله - ﷺ - متكئٌ على وسادةٍ على يسارهِ، وكلمه، وما ندري ما يُكلمهُ، وأنا بعيدٌ منهُ، بيني وبينهُ قومٌ، فقال: اذهبوا بهِ، ثم قال: رُدُّوه، فكلمهُ وأنا أسمعُ، فقال: اذهبوا بهِ فارجموهُ، ثم قام رسول الله - ﷺ - خطيبًا وأنا أسمعهُ. قال: فقال: أفكُلَّمَا نفرنا في سبيل الله خلف أحدُهم له نبيبٌ كنبيبِ التيس يمنح إحداهُنَّ\n_________\n(١) سنن أبي داود: كتاب المهدي: ٤/١٠٦.\n(٢) المسند: ٥/٨٦ من حديث جابر بن سمرة.\n(٣) صحيح مسلم: الفتن وأشراط الساعة: ٤/٢٢٣٩.","vol":"2","page":18},{"text":"الكثبةَ (١) من اللبن، وايم الله لا أقدر على أحدهم إلا نكلتُ به) (٢) . رواه أبو داود، عن أحمد بن حنبلٍ (٣) .\n_________\n(١) يقال خلفت الرجل في أهله: إذا أقمت بعده فيهم وقمت عنده بما كان يفعله.\nوالنبيب: صوت التيس عند السّفاد.\nوالكثبة: هي القليل من اللبن وغيره. النهاية.\n(٢) المسند: ٥/٨٦ من حديث جابر بن سمرة.\n(٣) سنن أبي داود: الحدود: رجم ماعز بن مالك: ٤/١٤٦.","vol":"2","page":19},{"text":"١٤٣٢ - ورواه أيضًا الترمذيُ من حديث إسرائيل: (دخلتُ على رسول الله - ﷺ - وهو مُتكئٌ على وسادةٍ) ثم قال الترمذيُّ: لا نعرفُ أحدًا قال فيه: (على يساره ([إلا ما روى عن] إسحاق بن منصورٍ عن إسرائيل به (١) .\nقلت: فقد رواهُ عبد الرزاق عن اسرائيل (٢)،\nوقد رواهُ مسلمٌ، وأبو داود، والنسائي من حديث شعبة عن سماكِ به بقصَّةِ ماعز بن مالكٍ بطوله، ورواهُ مُسلم، وأبو داود من حديث أبي عوانه، عن سماكٍ بهِ (٣) .\n١٤٣٣ - حدثنا عبد الرزاق، أنبأنا إسرائيل، أخبرني سماكُ: أنه سمع جابر ابن سمُرة يقول: (كان مؤذِنُ رسول الله - ﷺ - يؤذن ثم يُمهِل /\n_________\n(١) سنن الترمذي: كتاب الأدب: ماجاء في الاتكاء: ٥/٩٨. ويراجع أيضًا تحفة الأشراف للمزي: ٢/١٤٩، وما بين المعكوفين تصويب منه.\n(٢) أخرجه الدارمي في مسنده عنه، وكذلك رواه عبد الرزاق وهو في مصنفه عن إسرائيل، وأخرجه الطبراني من طريقه.\n\nالنكت الظراف لابن حجر على تحفة الأشراف: ٢/١٥٠؛ المعجم الكبير للطبراني: ٢/٢٢٣.\n(٣) صحيح مسلم: الحدود (من اعترف على نفسه بالزنا): ٣/١٣١٩.\nسنن أبي داود: كتاب الحدود (باب رجم ماعز بن مالك): ٤/١٤٦.\nوالنسائي في الكبرى كما في تحفة الأشراف: ٢/١٥٣؛ وأبو داود أيضًا: كتاب اللباس (باب في الفرش): ٤/٧١.","vol":"2","page":19},{"text":"فلا يُقيم، حتى إذا رأى رسول الله - ﷺ - قد خرج أقام الصلاة حين يراهُ) (١) . ورواهُ أبو داود عن عثمان ابن أبي شيبة عن شبابة (٢)، والترمذيُ عن يحيى بن موسى، عن عبد الرزاق كلاهما عن إسرائيل بهِ (٣)، ورواه مُسلم من حديث زُهير عن سماكٍ به (٤) .\n_________\n(١) مسند أحمد: ٥/٨٦ من حديث جابر بن سمرة - ﵁ -.\n(٢) سنن أبي داود: كتاب الصلاة (باب في المؤذن ينتظر الإمام): ١/١٤٨.\n(٣) سنن الترمذي: الصلاة (باب ماجاء إن الإمام أحق بالإقامة): ١/٣٩١. قال الترمذي: حديث جابر بن سمرة هو حديث حسن صحيح. وحديث اسرائيل عن سماك لا نعرفه إلا من هذا الوجه.\n(٤) صحيح مسلم: المساجد (متى يقوم الناس للصلاة): ١/٤٢٣.","vol":"2","page":20},{"text":"١٤٣٤ - حدثنا سليمان بن داودٍ، أنبأنا شعبة، عن سماكٍ. قال: سمعتُ جابر بن سمُرةُ يقول - وسُئِل عن شَيْبَ رسول الله - ﷺ - قال: (كان في رأسهِ شعراتٌ، إذا دهن رأسهُ لم تتبين، وإذا لم يَدهُنهُ تبين) (١) . رواهُ مسلم (٢) والترمذي في الشمائِل والنسائي من حديث شُعبةَ (٣) .\n١٤٣٥ - حدثنا سليمان بن داود، عن شعبة، عن سماكٍ. سمِعَ جابرًا يقول: (كان رسول الله - ﷺ - يجهر في المغرب والعشاء) (٤) ويقرأُ في صلاةِ الظهر والعصر بسبح اسم ربك الأعلى ونحوها وفي الصُّبح بأطول من ذلك) (٥) . رواهُ مُسلم من حديث شعبة (٦) .\n_________\n(١) مسند أحمد: ٥/٨٦ من حديث جابر بن سمرة.\n(٢) صحيح مسلم: كتاب الفضائل (باب شيبه - ﷺ - (: ٤/١٨٢٢.\n(٣) الترمذي في الشمائل كما في تحفة الأشراف: ٢/١٥٨؛ وسنن النسائي: الزينة (الدهن): ٨/١٢٩.\n(٤) مابين القوسين: زائد على نص أحمد.\n(٥) المسند: ٥/٨٦ من حديث جابر بن سمرة.\n(٦) صحيح مسلم: الصلاة: القراءة في الصبح: ١/٣٣٨.","vol":"2","page":20},{"text":"١٤٣٦ - حدثنا سليمان بن داوُد، عن شريك، عن سماكٍ، عن جابر بن سمُرة أن النبي - ﷺ - قال: (التمسوا ليلة القدر في العشر الأواخر) (١) .\n١٤٣٧ - حدثنا سليمان بن داود، عن شريكٍ، عن سماكٍ، عن جابر\nقال: (قلت لجابر بن سمُرَة: أكنت تُجالسُ النبي - ﷺ -؟ قال: نعم، وكان طويل الصَّمتِ قليل الضحكِ، وكان أصحابهُ يذكرون عنده الشِعرَ وأشياء من أمورهم فيضحكون وربما تبسَّم (٢» . رواهُ الترمذي من حديث شريكٍ بهِ وقال حسنٌ صحيحٌ (٣) .\n١٤٣٨ - حدثنا أبو قطن، أنبأنا شعبة عن سماكٍ، عن جابرٍ بن سمرة قال:\n(كان رسول الله - ﷺ - أشكل العين منهوس العقب) (٤) . رواهُ مسلم (٥) والترمذي من حديث شعبة وقال الترمذي حسنٌ صحيحٌ (٦) .\n١٤٣٩ - حدثنا عُمر بن سعد: أبو داود الحفري عن سفيان، عن سماك، عن جابر بن سمُرَة قال: (كان رسول الله - ﷺ - يخطبُ قائمًا، ويجلس بين الخطبتين، ويقرأُ آياتٍ، ويُذكرُ الناس) (٧) . رواه أبو داود والنسائي وابن ماجه من حديث سفيان الثوري به، ورواه مسلم وأبو داود من\n_________\n(١) المسند: ٥/٨٦ من حديث جابر بن سمرة.\n(٢) نفس الموضع من المسند.\n(٣) سنن الترمذي: الاستئذان والآداب: ماجاء في إنشاد الشعر: ٥/١٤٠. وأشكل العين: في بياضها حمرة وهو محمود محبوب. ومعنى) منهوس العقب (أي قليل اللحم.\n\nوورد في المخطوطة) أكحل (بدل أشكل والتزمنا بالنص عند أحمد.\n(٤) المسند: ٦/٨٦.\n(٥) صحيح مسلم: الفضائل: صفة فم النبي - ﷺ - وعينيه وعقبيه: ٤/١٨٢٠.\n(٦) سنن الترمذي: المناقب (باب ماجاء في صفة النبي - ﷺ - (: ٥/٦٠٣.\n(٧) المسند: ٥/٨٧ من حديث جابر بن سمرة.","vol":"2","page":21},{"text":"حديث أبي الأحوص عن سماك به (١) .\n_________\n(١) أخرجه أبو داود في الصلاة: (الخطبة قائمًا): ١/٢٨٦.\nوالنسائي: الجمعة (السكوت في القعدة بين الخطبتين): ٣/٩٠.\nوابن ماجه: الصلاة: (ماجاء في الخطبة يوم الجمعة): ١/٣٥١.\nومسلم: الجمعة: (ذكر الخطبتين قبل الصلاة): ٢/٥٨٩.","vol":"2","page":22},{"text":"١٤٤٠ - حدثنا أبو كامل، حدثنا [ثنا شريك، عن سماك، عن جابر بن سمرة: (أن أهل بيتٍ كانوا بالحرة مُحتاجين. قال: فماتت عندهم ناقةٌ لهم، أو بعيرهم، فرخص لهم النبي - ﷺ - في أكلها قال: / فعصمتهم بقية شتائهم أو سنتهم]) (١) .\n١٤٤١ - حدثنا عبد الرزاق، حدثنا إسرائيل، عن سماك: أنه سمع جابر بن سمرة يقول: (مات رجلٌ على عهد رسول الله - ﷺ -، فأتاه رجلٌ، فقال: يارسول الله مات فلانٌ. قال: لم يمت. ثم أتاه الثانية ثم الثالثة فأخبرهُ، فقال النبي - ﷺ -: كيف مات؟ قال: نحر نفسهُ بمشقصٍ. قال: فلم يُصلِ عليه) (٢) . رواه الترمذي من حديث إسرائيل أو شريك وابن ماجة من حديث شريك كلاهما عن سماكٍ بهِ، ورواهُ أبو داود عن النفيلي، عن زُهير عن سماكٍ بهِ (٣) .\n١٤٤٢ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن سماك بن حربٍ: أنه سأل جابر بن سمرة كيف كان يصنعُ رسول الله - ﷺ - إذا صلى\n_________\n(١) مابين المعكوفين كان بياضًا بالأصل وأثبتناه من لفظ المسند: ٥/٨٧. وأخرجه أبو داود أكثر تفصيلًا في كتاب الأطعمة (باب المضطر إلى الميتة): ٣/٣٥٨.\n(٢) المسند: ٥/٨٧، (والمشقص) نصل إذا كان طويلًا غير عريض. ويجمع على مشاقص، النهاية: ٢/٤٩٠.\n(٣) سنن الترمذي: الجنائز: ماجاء فيمن يقتل نفسه: ٣/٣٧١.\nوسنن أبي داود: الجنائز: الإمام لا يصلي على من قتل نفسه: ٣/٢٠٦.\nوسنن ابن ماجه: كتاب الجنائز: ١/٤٨٨.","vol":"2","page":22},{"text":"الصبح؟ قال: (كان يقعد في مقعدهِ حتى تطلعُ الشمسُ) (١) رواهُ مسلمٌ من حديث شعبة بهِ، ورواهُ أيضًا أبو داود والنسائي من حديث زهيرٍ به ورواهُ مسلم والنسائيُ عن قُتيبة. زاد مسلمُ: وأبو بكر بن أبي شيبة كلاهُما عن أبي الأحوص: سلاَّم بن سُليم عن سماكٍ به (٢) .\n_________\n(١) () ... المسند: ٥/٨٨ من حديث جابر بن سمرة - ﵁ -.\n(٢) أخرجه أبو داود: في كتاب الأدب (باب في الرجل يجلس متربعًا): ٤/٢٦٣.\nوالنسائي: في المجتبي (باب تعدد الإمام في مصلاه بعد التسليم): ٣/٦٧.\nومسلم: المساجد ومواضع الصلاة: (فضل الجلوس في مصلاه بعد الصبح وفضل المساجد): ١/٤٦٣ ووقع في المخطوطة: (أبو الأحوص) مصحفًا وصوبت من المرجعين.","vol":"2","page":23},{"text":"١٤٤٣ - حدثنا عفان، حدثنا أبو عوانة، عن سماكٍ، عن جابر بن\nسمرة قال: سمعتُ رسول الله - ﷺ - يقول: لتفتحنَّ عُصابةٌ من المسلمين،\nأو المؤمنين كنز آلِ كسرى الذي في الأبيضِ. قال: وسمعتُهُ يقولُ: إن الله سمَّى\nالمدينة طيبةً) (١) . رواهُ مسلم من حديث شعبة نحو حديثِ أبي عوانة كلاهُما\nعن سماكٍ بهِ (٢) .\n١٤٤٤ -[حدثنا عفان]، حدثنا أبو عوانة، عن سماكٍ، عن جابرٍ بن سمرة قال: (مات بغلٌ، وقال حماد بن سلمة: ناقةٌ عند رجلٍ، فأتى رسول الله - ﷺ - يستفتيه، فزعم جابر بن سمُرة أن رسول الله - ﷺ - قال لصاحبها: [أما لَكَ] ما يُغنيك عنها؟ قال: لا. قال: اذهب فكلها) قال أبو عبد الرحمن: الصواب: (ناقة) (٣) . رواهُ أبو داود من حديث حمادِ بن سلمة، عن سماك بهِ (٤) .\n_________\n(١) المسند: ٥/٨٩، ومعنى الأبيض: ملك فارس وإنما قال لفارس الأبيض لبياض ألوانهم ولأن الغالب على أموالهم الفضة. النهاية: ١/١٠٤.\n(٢) صحيح مسلم: الفتن وأشراط الساعة: ٤/٢٢٣٧.\n(٣) مابين المعكوفين زدناه من لفظ المسند: ٥/٨٩.\n(٤) سنن أبي داود: الأطعمة: المضطر إلى الميتة: ٣/٣٥٨.","vol":"2","page":23},{"text":"١٤٤٥ - حدثنا حسين بن محمد، حدثنا أيوبُ بن جابرِ، عن سماكٍ، عن جابر بن سمرة قال: (كان رسول الله - ﷺ - يصلي بنا المكتوبة ولا يُطيلُ فيها، ولا يُخِفّ وسطًا بين ذلك، وكان يُؤخّرُ العتمة) (١) . رواه مسلم (٢) والنسائيُّ من حديث أبي الأحوص: سلام بن سليم عن سماكٍ بن حرب به (٣) .\n١٤٤٦ - ولمسلمٍ (٤) وأبي داود (٥) والنسائي (٦) وابن ماجة (٧) من حديث سعيد، عن سماكٍ، عن جابر بن سمرة: (كان رسول الله - ﷺ - يُصلي الظهر إذا دحضت (٨) الشمس) .\n١٤٤٧ - حدثنا حُسين بن محمد، حدثنا سليمان بن قَرْم، عن سماك، عن جابر بن سمُرة قال: (رأيتُ رسول الله - ﷺ - / يخطب قائمًا، فمن حدثك أنه رآهُ يخطبُ إلا قائمًا فقد كذب، ولكنه رُبما خرج ورأى في الناس قلةً، ثم يثوبون، ثم يقومُ، فيخطبُ قائمًا) (٩) . رواه مسلم (١٠) وأبو داود من حديث زُهيرٍ، عن سماك بنحوه (١١) .\n_________\n(١) المسند: ٥/٨٩ من حديث جابر بن سمرة.\n(٢) صحيح مسلم: المساجد ومواضع الصلاة: وقت الصلاة وتأخيرها: ١/٤٤٥.\n(٣) سنن النسائي: المواقيت: ما يستحب من تأخير العشاء: ١/٢١٤.\n(٤) صحيح مسلم: المساجد ومواضع الصلاة: استحباب تقديم الظهر في أول الوقت في غير شدة الحر: ١/٤٣٢.\n(٥) سنن أبي داود: الصلاة: وقت صلاة الظهر: ١/١١١.\n(٦) سنن النسائي: جامع ماجاء في القرآن: ٢/١٢٨.\n(٧) سنن ابن ماجه: الصلاة: وقت صلاة الظهر: ١/٢١١.\n(٨» دحضت الشمس (أي زالت عن وسط السماء إلى جهة المغرب. النهاية ٢/١٠٤.\n(٩) المسند: ٥/٨٩ من حديث جابر بن سرمة.\n(١٠) صحيح مسلم: الجمعة: ذكر الخطبتين قبل الصلاة: ٢/٥٨٩.\n(١١) سنن أبي داود: الصلاة: باب الخطبة قائمًا: ١/٢٨٦.","vol":"2","page":24},{"text":"١٤٤٨ - حدثنا يحيى بن أبي بُكير، حدثنا إبراهيم بن طهمان، حدثني سماك بن حرب عن جابر بن سمرة. قال: قال رسول الله - ﷺ -: (إني لأعرف حجرًا بمكة كان يُسلمُ عليَّ [قبل أن أبعث] إني لأعرفُهُ الآن) (١) . رواه مسلمٌ عن أبي بكر ابن أبي شيبة، عن يحيى بن أبي بكيرٍ به (٢) . ورواه الترمذيُّ من حديثُ سليمان بن\nمعاذٍ عن سماكٍ به (٣) .\n١٤٤٩ -[حدثنا عبد الله، حدثنا أبي] حدثنا عبد الله بن محمدٍ. قال أبو عبد الرحمن: وسمعتُ أنا من عبد الله بن محمد، حدثنا أبو الأحوصِ، عن سماكٍ، عن جابر بن سمرة قال: (كان رسول الله - ﷺ - كان يؤخر صلاة العشآء الآخرة) (٤) . رواه مسلم والنسائي عن قتيبة زاد مسلمٌ: ويحيى بن يحيى وأبي بكر بن أبي شيبة ثلاثتهم عن أبي الأحوص سلام بن سُليم، عن سماك بن حربٍ به.\n١٤٥٠ - حدثنا عفان، حدثنا أبو عوانة، حدثنا سماكُ بن حربٍ، عن جابر ابن سمرة. قال: (رأيتُ رسول الله - ﷺ - يخطب قائمًا، ثم يقعد قعدةً لا يتكلم، ثم يقومُ فيخطبُ خطبةً أخرى على منبرهِ، فمن حدثك أنهُ رآه يخطبُ قاعدًا، فلا تصدقهُ) (٥) . رواهُ مسلم من حديث [أبي] الأحوصِ عن سماكٍ.\n_________\n(١) المسند: ٥/٨٩ من حديث جابر بن سمرة وما بين المعكوفين استكمال منه.\n(٢) صحيح مسلم: الفضائل: فصل نسب النبي - ﷺ - وتسليم الحجر عليه: ٤/١٧٨٢.\n(٣) سنن الترمذي: المناقب: ماجاء في نبوة النبي - ﷺ - وما خصه الله به: ٥/٢٩٢، وقال: حسن غريب.\n(٤) المسند: ٥/٨٩، والحديث تقدم تخريجه في صحيح مسلم وسنن النسائي في الحديث رقم (١٤٤٦) والزيادة التي في أول سند الحديث درج ابن كثير على اختصارها، وأثبتناها ليتضح التسلسل، وأبو عبد الرحمن هو عبد الله بن أحمد بن حنبل، فقد اشترك هو وأبوه في السماع.\n(٥) المسند: ٥/٩٠، والحديث تقدم تخريجه من مسلم في الحديث رقم (١٤٤٨) .","vol":"2","page":25},{"text":"١٤٥١ - حدثنا محمد بن [جعفر عن] (١) شعبة وحجاج، أنبأنا شعبة عن سماكٍ بن حربٍ، عن جابر بن سمرة. قال: (صلى [رسول] (٢) الله [صلى الله] (٣) عليه اوسلم على ابن الدحداح - قال حجاج على أبي الدحداح - ثم أُتِي بفرسٍ معرورٍ، فعلقه رجل، فركبهُ فجعل يتوقص به (٤) ونحن نتبعهُ نسعى خلفهُ. قال: فقال رجلٌ من القوم: إن النبي - ﷺ - قال كم عذقٍ (٥) مُعلقٍ أو مدلى [في الجنة] (٦) لأبي الدحداح قال حجاج في حديثه: قال رجل معنا عند جابر بن سمرة في المجلس: قال رسول الله - ﷺ -: كم في عذقٍ مُدَلى لأبي الدحداح في الجنة) . رواهُ مسلم (٧)، وأبو داود (٨)، والترمذي من حديث مالك بن مغولٍ عن سماكٍ نحوه (٩) .\n١٤٥٢ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن سماكٍ بن حربٍ، قال: سمعتُ جابر بن سمرة. قال: (رأيتُ خاتمًا في ظهر رسول الله - ﷺ - كأنه بيضةُ حمامٍ) (١٠) . رواهُ مسلم من حديث شعبة والحسن بن صالح عن سماكٍ (١١) .\n١٤٥٣ - ورواهُ الترمذي من حديث أيوب بن جابرٍ، عن سماك\n_________\n(١) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٥/٩٠.\n(٢) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٥/٩٠.\n(٣) مابين المعكوفين سقط من الأصل وزدناه من لفظ المسند: ٥/٩٠.\n(٤) المعروري: الذي لا سرج عليه ولا غيره، واعروري فرسه إذا ركبه عريانًا ويتوقص: ينزو ويثب ويقارب الخطو، النهاية.\n(٥) أي من عرجون معلق بما فيه من الشماريخ، النهاية: ٣/١٩٩.\n(٦) مابين المعكوفين سقط من الأصل، وزدناه من لفظ المسند: ٥/٩٠.\n(٧) صحيح مسلم: الجنائز: ركوب المصلي على الجنازة إذا انصرفت: ٢/٦٦٥.\n(٨) سنن أبي داود: الجنائز: الركوب في الجنازة: ٣/٢٠٥.\n(٩) سنن الترمذي: الجنائز: كراهية الركوب خلف الجنائز: ٣/٣٢٤.\n(١٠) المسند: ٥/٩٠ من حديث جابر بن سمرة.\n(١١) صحيح مسلم: الفضائل: إثبات خاتم النبوة وصفته: ٤/١٨٢٣.","vol":"2","page":26},{"text":"[عن جابر ابن سمرة] قال: (كان خاتم رسول الله - ﷺ -: يعني الذي بين كتفيه/ غُدَّةً حمراء مثل بيضةِ الحمامة) وقال حسنٌ صحيحٌ (١) .\n_________\n(١) سنن الترمذي: المناقب: ماجاء في خاتم النبوة: ٥/٦٠٢.","vol":"2","page":27},{"text":"١٤٥٤ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن سماكٍ. قال: سمعتُ جابر بن سمرة قال: سمعتُ رسول الله - ﷺ - يقول: (يكون اثنا عشر خليفةً أو قال: أميرًا، فقال كلمةً لم أسمعها فقال القومُ: (كلهم من قريشٍ) (١) . رواه مسلم من حديث شعبة عن حماد بن سلمة وأبي عوانة عن سماكٍ به (٢) ورواه الترمذي عن أبي كريبٍ عن عمر بن عبيد عن سماكٍ به وقال حديث حسنٌ صحيح (٣) .\n١٤٥٥ - وحدثنا بهزُ بن أسدٍ، حدثنا حماد بن سلمة، حدثنا سماك بن حربٍ سمعتُ جابر بن سمرة يقولُ سمعتُ رسول الله - ﷺ - يقولُ: (بين يدي الساعة كذابون) (٤) .\n١٤٥٦ - حدثنا بهزُ، حدثنا حمادُ بن سلمة، عن جابر بن سمرة قال: (ماكان\nفي رأس رسول الله - ﷺ - من الشيب إلا شعرات في مفرق رأسه إذا أدهن واراهُنَّ الدُهنُ) (٥) .\n١٤٥٧ - حدثنا أبو كامل، حدثنا زُهيرٌ، حدثنا سماك بن حربٍ، قال: حدثنا جابرُ بن سمرة: (أنه رأى رسول الله - ﷺ - يخطب قائمًا على المنبر ثم يجلسُ [ثم يقوم فيخطب قائمًا فمن نبأك أنه كان يخطب قاعدًا\n_________\n(١) المسند: ٥/٩٥ من حديث جابر بن سمرة.\n(٢) صحيح مسلم: كتاب الإمارة: الناس تبع لقريش والخلافة في قريش: ٣/١٤٥٢، ١٤٥٣.\n(٣) سنن الترمذي: الفتن: ماجاء في الخلفاء: ٤/٥٠١.\n(٤) المسند: ٥/٩٠ من حديث جابر بن سمرة.\n(٥) المسند: ٥/٩٠ من حديث جابر بن سمرة.","vol":"2","page":27},{"text":"فقد كذب] (١) فقد والله صليتُ معه أكثر من ألفي صلاةٍ) .\n_________\n(١) المسند: ٥/٩٠ من حديث جابر بن سمرة، وما بين المعكوفين استكمال لنص الحديث منه.","vol":"2","page":28},{"text":"١٤٥٨ - حدثنا أبو كاملٍ، حدثنا زهيرٌ، حدثنا سماك بن حربٍ، قال: سألتُ جابرًا عن صلاة رسول الله - ﷺ -؟ قال: (كان يُخففُ ولا يُصلي صلاة هؤلاء. قال: ونبأني أن رسول الله - ﷺ - كان يقرأ في الفجر) بقاف والقرآن المجيد) ونحوها) (١) . ورواه مسلم أيضًا من حديث زائدة بن قدامة عن سماك (٢) .\n١٤٥٩ - ولأبي داود والترمذي والنسائي من حديث حماد بن سلمة عن سماكٍ عن جابر بن سمرة: (كان رسول الله - ﷺ - يقرأ في الظُهرِ والعصرِ بالسمآء والطارق) (٣) .\n١٤٦٠ - حدثنا أبو كامل وأبو النضر. قالا: حدثنا زُهير، حدثنا سماكٍ قال: سألت جابر بن سمُرة أكنت تُجالس رسول الله - ﷺ -؟ قال: نعم كثيرًا. كان لا يقومُ من مصلاه الذي يُصلي فيه الصُبح، حتى تطلعُ الشمسُ، فإذا طلعت الشمسُ قام، وكان يطيلُ) . قال أبو النضر: (كثير الصماتْ فيتحدثون، فيأخذون في أمر الجاهلية، فيضحكون ويبتسم رسول الله - ﷺ -) (٤) . رواهُ أبو داود ومسلم والنسائي من حديث زُهير به، ورواهُ مسلم من حديث سعيد به وزاد مُسلم والنسائي من حديث أبي\n_________\n(١) المسند: ٥/٩٠ من حديث جابر بن سمرة.\n(٢) صحيح مسلم: الصلاة: القراءة في الصبح: ١/٣٣٧.\n(٣) سنن أبي داود: الصلاة: قدر القراءة في الظهر والعصر: ١/٢١٣.\nسنن الترمذي: الصلاة: القراءة في الظهر والعصر: ٢/١١٠.\nوقال حديث حسن صحيح.\nوسنن النسائي: الافتتاح: القراءة في الركعتين الأوليين من صلاة العصر: ٢/١٢٩.\n(٤) المسند: ٥/٩١ من حديث جابر بن سمرة.","vol":"2","page":28},{"text":"الأحوص عن سماك: (كان إذا صلى الفجر جلس في مُصلاه حتى تطلعُ الشمسُ) (١) . /\n_________\n(١) () ... صحيح مسلم: الفضائل: تبسمه - ﷺ - وحسن عشرته: ٤/١٨١٠.\nوأبو داود في السنن: كتاب الأدب: الرجل يجلس متربعًا: ٤/٢٦٣.\nوالنسائي في اليوم والليلة كما في تحفة الأشراف: ٢/١٥٢.","vol":"2","page":29},{"text":"١٤٦١ - حدثنا أبو كاملٍ، حدثنا شريك، عن سماك، عن جابر بن سمرة: (أن أهل بيتٍ كانوا بالحرة مُحتاجين، قال: فماتت عندهم ناقةٌ لهم أو بعير لهم قال: فرخص لهم النبيُّ - ﷺ - في أكلها. قال: فعصمتهم بقية شتائهم، أو سنتهم) . رواهُ أبو داود من حديث حماد بن سلمة عن سماك بن حرب به ونحوه (١) .\n١٤٦٢ - حدثنا حسين بن علي، عن زائدة، عن سماك، عن جابر بن سمرة قال: (كان رسول الله - ﷺ - إذا صلى الفجر قعد في مصلاهُ، حتى تطلع الشمس قال: وكان في صلاة الفجر يقرأُ بقاف والقرآن المجيدِ وكانت صلاته بعدُ تخفيفًا) (٢) .\n١٤٦٣ - حدثنا حسين، عن زائدة، عن سماك، عن جابر بن سمرة قال: (كان رسول الله - ﷺ - يخطبُ [يوم الجمعة] قائمًا، فمن حدثك أنهُ خطب جالسًا فكذبهُ، وقال جابر: كان رسول الله - ﷺ - يخطب خطبتين، يخطب ثم يجلس، ثم يقوم، فيخطُب، وكانت خطْبةُ رسول الله - ﷺ - وصلاتهُ قصدًا) (٣) .\n١٤٦٤ - ولأبي داود من طريق شيبان بن عبد الرحمن عن سماك\n_________\n(١) الحديث تقدم تخريجه في الحديث رقم (١٤٤١) وأخرجه أبو داود في كتاب الأطعمة (باب المضطر إلى الميتة): ٣/٣٥٨.\n(٢) المسند: ٥/٩١ من حديث جابر بن سمرة.\n(٣) المسند: ٥/٩١ من حديث جابر بن سمرة وما بين المعكوفين استكمال منه.","vol":"2","page":29},{"text":"به: (كان رسول الله - ﷺ - لا يُطيل الموعظةَ يوم الجمعةِ إنما هنَّ كلماتٌ يسيراتٌ) (١) .\n_________\n(١) سنن أبي داود: كتاب الصلاة: باب إقصار الخطب: ١/٢٨٩.","vol":"2","page":30},{"text":"١٤٦٥ - حدثنا يحيى بن آدم، حدثنا أبو الأحوص، عن سماك بن حربٍ، عن جابر بن سمرة قال: (صليتُ مع رسول الله - ﷺ - العيدين غير مرةٍ ولا مرتين بغير أذانٍ ولا إقامةٍ) (١) . رواهُ مسلم (٢) وأبو داود (٣) والترمذي من حديث أبي الأحوصِ: سلامّ بن سُليم عن سماكٍ به (٤) .\n١٤٦٦ - حدثنا حميد بن عبد الرحمن، حدثنا زهير، حدثنا سماكُ بن حربٍ، عن جابر بن سمرة: (أن النبي - ﷺ - أخبر أن فلانًا قتل نفسهُ فقال: إذًا لا أُصلي عليه) (٥) .\n١٤٦٧ - حدثنا حميد بن عبد الرحمن، حدثنا زُهيرٍ، عن سماكٍ، عن جابر ابن سمرة قال: (كان [بلال يُؤذن] إذا زالت الشمسُ لا يخرِم، ثم [لا] يُقيمُ حتى يخرج النبي - ﷺ -، فإذا خرج أقام حين يراهُ) (٦) . رواهُ مسلم من حديث زهير (٧) .\n١٤٦٨ - حدثني يحيى بن آدم، حدثنا إسرائيل، عن سماك بن حرب، عن جابر بن سمرة قال: (كان مُؤذنُ رسول الله - ﷺ - يُؤذن، ثمَّ\n_________\n(١) المسند: ٥/٩١ من حديث جابر بن سمرة.\n(٢) صحيح مسلم: صلاة العيدين: ٢/٦٠٤.\n(٣) سنن أبي داود: الصلاة: ترك الأذان في العيد: ١/٢٩٨.\n(٤) سنن الترمذي: العيدين صلاة العيدين بغير أذان ولا إقامة: ٢/٤١٢ وقال أبو عيسى: حديث جابر بن سمرة حديث حسن صحيح.\n(٥) المسند: ٥/٩١ من حديث جابر بن سمرة.\n(٦) المسند: ٥/٩١ من حديث جابر بن سمرة والزيادة التي بين المعكوفات استكمال منه. وقوله: لا يخرم: أي لا يترك ذلك. النهاية: ١/٢٩١.\n(٧) صحيح مسلم: المساجد: متى يقوم الناس للصلاة: ١/٤٢٣.","vol":"2","page":30},{"text":"يُمهلُ، ولا يُقيم حتى إذا رأى رسول الله - ﷺ - قد خرج أقام حين يراه) (١) .\n_________\n(١) المسند: ٥/٩١ من حديث جابر بن سمرة.","vol":"2","page":31},{"text":"١٤٦٩ - حدثنا أسود بن عامرٍ، حدثنا شريك، عن سماكٍ، عن جابر بن سمرة قال: (شهدتُ النبي - ﷺ - أكثر من مائة مرةٍ [في المسجد] وأصحابهُ يتذاكرو الشعر، وأشياء من أمر الجاهلية فربما تبسم معهم) (١) .\n١٤٧٠ - حدثنا أسود/ بن عامرٍ، حدثنا شريكُ، عن سماكٍ، عن جابر بن سمرة: (أن ماعزًا جاء فأقرَّ عند النبي - ﷺ - أربع مراتٍ فأمر برجمهِ) (٢) قصة ماعز بطولها. رواه مسلم وأبو داود والنسائي من حديث شعبة عن سماكٍ به (٣) .\n١٤٧١ - حدثنا أسود بن عامرٍ، حدثنا شريك، عن سماكٍ، عن جابر بن سمرة: (أن النبي - ﷺ - رجم يهوديًا ويهودية قال: ولم يكن يُؤذن لرسول الله - ﷺ - في العيدين، وأنَّ رجلًا قتل نفسهُ فلم يُصلِّ عليه النبي - ﷺ -) (٤) .\n١٤٧٢ - حدثنا أسود بن عامر، حدثنا شريك، عن سماكٍ، عن جابر بن سمرة رفعهُ قال: (لايزال هذا الدين قائمًا يُقاتلُ عليه عصابةٌ، حتى تقوم الساعة) قال شريك: سمعتهُ من أخيه إبراهيم بن حربٍ، قلت لشريك: عمن ذكرهُ هُوَ لكم أنتم؟ قال: عن جابر بن سمرة) (٥) .\n١٤٧٣ - حدثنا أبو كامل، حدثنا شريك، عن سماكٍ، عن جابر\n_________\n(١) المسند: ٥/٩١، وما بين المعكوفين استكمال منه.\n(٢) المسند: ٥/٩١ من حديث جابر بن سمرة.\n(٣) انظر تخريج الحديثين (١٤٣٢، ١٤٣٣) .\n(٤) المسند: ٥/٩١ من حديث جابر بن سمرة.\n(٥) المسند: ٥/٩٢ من حديث جابر بن سمرة.","vol":"2","page":31},{"text":"بن سمرة: (أن رجلًا قتل نفسهُ، فلم يصلِ عليه النبي - ﷺ -) (١) .\n_________\n(١) المسند: ٥/٩٢ من حديث جابر بن سمرة.","vol":"2","page":32},{"text":"١٤٧٤ - حدثنا بهزٌ، وعفانُ قالا: حدثنا حماد بن سلمة، عن سماكٍ، عن جابر بن سمرة: (أن النبي - ﷺ - رجم ماعز بن مالك ولم يذكُر جلدًا) (١) .\n١٤٧٥ - حدثنا بهز، حدثنا حماد، عن سماكٍ: (أن رجلًا سأل النبي - ﷺ - قال: أتوضأُ من لُحوم الغنمِ؟ قال: إن شئت فعلتَ، وإن شئت لم تفعل. قال: أتوضأُ من لحوم الإبل؟ قال: نعم. قال فقفى ثم رجع. فقال: يارسول الله، أصلي في مباتِ الغنم؟ قال: نعم، قال: أُصلي في مبارِك الإبل قالَ: لاَ) (٢) .\n١٤٧٦ - حدثنا عبد الرزاق، أنبأنا سُفيان، عن سماكٍ بن حربٍ قال: سمعت جابر بن سمُرة يقول: (كان النبي - ﷺ - يجلسُ بين الخطبتين يوم الجُمعة، ويخطب [قائمًا] وكانت صلاتهُ قصدًا، وخطبته قصدًا، ويقرأ آيات من القرآن على المنبرِ) (٣) .\n١٤٧٧ - حدثنا عبد الله، حدثنا محمد بن جعفر الوركاني، حدثني شريك، عن سماكٍ بن حرب، عن جابر يعني ابن سمُرة قال: (جالستُه أكثر من مائة مرةٍ يعني النبي - ﷺ - كذا قال الوركاني - ما كان يخطبُ إلا قائمًا يخطب خطبتهُ الأولى، ثم يقعُد قعدةً، ثم يقوم فيخطب خطبتهُ الأخرى) (٤) .\n_________\n(١) الموضع السابق.\n(٢) الحديث تقدم تخريجه في رقم (١٤١٩) وما بين المعكوفين سقط من الأصل، وزدناه من لفظ أحمد في المسند: ٥/٩٢.\n(٣) المسند: ٥/٩٣ من حديث جابر بن سمرة وما بين المعكوفين استكمال للنص منه.\n(٤) المسند: ٥/٩٣ من حديث جابر بن سمرة.","vol":"2","page":32},{"text":"١٤٧٨ - حدثنا عبد الله بن عامر بن زُرارة، حدثنا شريك، عن سماكٍ، عن جابر بن سمرة (١):\n(أن رجلًا من أصحاب النبي - ﷺ -[جُرِحَ فآذته] الجراحةُ، فدبَّ إلى مشاقصٍ، فذبح [به] نفسهُ، / فلم يُصلِّ عليه النبي - ﷺ - (، وقال: (كل ذلك أدبٌ منه)، هكذا أملاهُ علينا عبد الله بن عامرٍ من كتابه، ولا أحسبه في هذه الرواية والزيادة إلا [من] قول شُريك قوله: (ذلك أدبٌ منهُ) (٢) .\n١٤٧٩ - حدثنا عبد الله، حدثنا عبد الرحمن المعلم أبو مسلمٍ، حدثنا أيوب بن جابرٍ اليمامي، يعني عن سماك بن حربٍ، عن جابر بن سمرةً، قال: (جاء جُرمقاني إلى أصحاب محمد - ﷺ -، فقال: أين صاحبكُم هذا الذي يزعم أنه نبيٌّ؟ لئن سألتهُ لأعلمنَّ أنبيٌّ هو أو غيرُ نبي؟ فجاء النبي - ﷺ -، فقال الجرمقاني: اقرأ عليَّ أو قصَّ عليَّ. فتلا عليه آياتٍ من كتاب الله ﵎، فقال الجرمقاني: هذا و[الله] الذي جاء به موسى ﵇) قال عبد الله بن أحمد: هذا الحديث باطل منكر (٣) . تفرد بهِ.\n١٤٨٠ - حدثنا عبد الله، حدثني أحمد بن إبراهيم أبو علي الموصلي، حدثنا أبو الأحوص، عن سماك بن حربٍ، عن جابر بن سمرة، قال: (كان رسول الله - ﷺ - إذا أُهدِيَ له طعام أصاب منهُ، ثم بعث بفضلهِ إلى أبي أيوب - ﵁ - فأُهدي له طعامٌ فيه ثوم، فبعثَ\n_________\n(١) المسند: ٥/٩٤ من حديث جابر بن سمرة وما بين المعكوفات استكمالًا لنص الخبر\n\nمنه.\n(٢) المسند: ٥/٩٤ من حديث جابر بن سمرة وما بين المعكوفات استكمالًا لنص الخبر منه.\n(٣) المسند: ٥/٩٤ من حديث جابر بن سمرة، والجرمقاني: في اللسان جرامقة الشام نباطها واحدهم جرمقاني. وقال الجوهري: الجرامقة: قوم بالموصل أصلهم من العجم، ١/٦٠٧، وقال الهيثمي تعقيبًا على قول عبد الله بن أحمد (منكر) ما فيه غير أيوب بن جابر وثقه أحمد وغيره وضعفه ابن معين وغيره، مجمع الزوائد ٨/٢٣٢٤، وفي الميزان ١/٢٨٥. قال ابن المديني: يضع حديثه وقال النسائي: ضعيف. وقال أحمد: حديثه يشبه أهل الصدق.","vol":"2","page":33},{"text":"به إلى أبي أيوب، ولم ينل منه شيئًا، فلم ير أبُو أيوب أثر رسول الله - ﷺ - في الطعام، فأتى به رسول الله - ﷺ -، فسأله عن ذلك، فقال: إنما تركتهُ من أجل ريحهِ. قال: فقال أبو أيوب: وأنا أكرهُ ما تكره) (١) . رواه الترمذي من حديث شعبة عن سماكٍ وقال حسنٌ صحيحٌ (٢) .\n_________\n(١) المسند: ٥/٩٤ من حديث جابر بن سمرة.\n(٢) سنن الترمذي: الأطعمة: ماجاء في الرخصة في أكل الثوم مطبوخًا: ٤/٢٦١، وقال أبو عيسى: هذا حديث حسن صحيح.","vol":"2","page":34},{"text":"١٤٨١ - حدثنا أبو كاملٍ وهو مظفر بن مُدركٍ، حدثنا زهيرٌ، حدثنا سماكٌ ابن حربٍ، قال: حدثني جابر بن سمرة: (أنه رأى النبي - ﷺ -[يخطب] قائمًا على المنبر [ثم يجلس] (١) ثم يقومُ فيخطب قائمًا قال: [فقال لي] جابر: فمن نبأك أنهُ كان يخطبُ قاعدًا فقد كذب، فوالله لقد صليتُ معهُ أكثر من ألفي صلاةٍ) (٢) .\n١٤٨٢ - حدثنا أسودُ بن عامرٍ، حدثنا شريك، عن سماكٍ بن حربٍ، عن جابر بن سمُرَ، قال: (كنا إذا جئنا إليه يعني النبي - ﷺ - جلس أحدنا حيث ينتهي) (٣) .\n١٤٨٣ - حدثنا عبد الله، حدثني أبو خيثمة: زُهيرٍ بن حربٍ، حدثنا سعيد ابن عامر، حدثنا شعبة، عن سماك يعني ابن حرب، عن جابر بن سمرة: (أن النبي - ﷺ - كان إذا أكل طعامًا بعث بفضلهِ إلى أبي أيوب [فبعث إليه بفضلة لم] يأكل منها فيها ثوم [فأتاه أبو أيوب] فقال: يارسول الله أحرام هو؟ قال: لا، ولكني كرهتهُ من أجل رائحته. فقال أبو أيوب: وأنا أكره ما كرهت) (٤) .\n_________\n(١) المسند: ٥/١٠٠ من حديث جابر بن سمرة، وما بين المعكوفات استكمال منه.\n(٢) المسند: ٥/١٠٠ من حديث جابر بن سمرة، وما بين المعكوفات استكمال منه.\n(٣) المسند: ٥/٩١ من حديث جابر بن سمرة.\n(٤) مابين المعكوفات سقط من الأصل وزدناه من لفظ المسند: ٥/٩٥.","vol":"2","page":34},{"text":"١٤٨٤ - حدثنا عبد الله، حدثني [أبي، حدثنا] إبراهيم بن الحجاج الناجي، حدثنا حماد بن سلمة، [عن سماك] بن حرب، عن جابر بن سمرة: (أن النبي - ﷺ - كان إذا أُتي بطعامٍ أكل منه، وبعث بفضلهِ إلى أبي أيوب، فكان أبو أيوب يتتبع أثر أصابع رسول الله - ﷺ -، فيضعُ أصابعه حيث يرى أصابعه، فأُتي رسول الله - ﷺ - بطعامٍ [ذات يومٍ] في صفحةٍ، فوجد منها ريح ثومٍ، فلم يذقها، وبعث بها إلى أبي أيوب، فلم ير أثر أصابع النبي - ﷺ -، فجاء، فقال: يارسول الله لم أرَ فيها أثر أصابعك، فقال رسول الله - ﷺ -: إني وجدتُ منها ريح ثومٍ قال: لم تبعثُ إليَّ مالا\nتأكل؟ فقال: إنه يأتيني الملكُ) (١) .\n١٤٨٥ - حدثنا عبد الله، عن شيبان بن أبي شيبة، حدثنا حمادُ يعني ابن سلمة، حدثنا سماك بن حرب، عن جابر بن سمُرة، قال: (كانوا يقولون يثرب، والمدينة، فقال رسول الله - ﷺ -: إن الله ﵎ سماها طيبة) (٢) . رواه مسلم والنسائي من حديث أبي الأحوص: سلام بن سُليم، عن سماكٍ (٣) .\n١٤٨٦ - حدثنا عبد الله، حدثني أبي، حدثنا علي بن ثابت الجزري، عن ناصح أبي عبد الله، عن سماك بن حربٍ، عن جابر بن سمرة: (أن النبي - ﷺ - قال: (لأن يُؤدب الرجلُ ولدهُ، أو أحدكُم ولدهُ خيرٌ لهُ من أن يتصدق كل يومٍ بنصف صاعٍ) قال أبو عبد الرحمن:\n_________\n(١) المسند: ٥/٩٥، وما بين المعكوفين استكمال للخبر منه.\n(٢) المسند: ٥/٩٦.\n(٣) صحيح مسلم: الحج المدينة تنفي شرارها: ٢/١٠٠٧، وفي الحديث استحباب تسميتها (بطيبة وطابة) وليس فيه أنها لا تسمى بغيره، فقد سماها الله تعالى (المدينة) في مواضع من القرآن. وأخرجه النسائي في الكبرى كما في تحفة الأشراف ٢/١٥٤.","vol":"2","page":35},{"text":"وهذا الحديث لم يخرجهُ أبي في مسنده من أجلِ ناصحٍ، لأنهُ ضعيف الحديث، وأملاهُ علي في النوادر (١) . تفرد به.\n_________\n(١) يرجع إلى الحديث في المسند ٥/٩٦ وأبو عبد الرحمن هو عبد الله بن أحمد. وناصح بن عبد الله المحلمي: أبو عبد الله قال البخاري: منكر الحديث وقال الفلاس: متروك، وقال ابن معين: ليس بشئ، وقال مرة: ليس بثقة، وقال ابن حبان: يأتي بالشئ، وعلى التوهم فلما فحش ذلك منه استحق ترك حديثه. وساق الخبر الذي أورده المصنف من مناكيره. الميزان: ٤/٢٤٠؛ والتاريخ الكبير: ٨/١٢٢؛ والمجروحين: ٣/٥٤.","vol":"2","page":36},{"text":"١٤٨٧ - حدثنا عبد الله، حدثني الحسن بن يحيى، حدثنا عبد الصمد، حدثنا حمادُ بن سلمة، عن سماك بن حربٍ، عن جابر بن سمرة: (أن رجلًا كان مع والده بالحرة، فقال لهُ رجل: إن ناقةً لي ذهبت فإن أصبتها فأمسكها، فوجدها الرجلُ، فلم يجئ صاحبها حتى مرضت، فقالت له امرأته: انحرها حتى نأكلها، فلم يفعل حتى نفقت، فقالت له امرأتهُ: اسلخها حتى نُقدِد (١) شحمها ولحمها، فقال: حتى أسأل رسول الله - ﷺ -، فسألهُ فقال: هل عندك شئ يُغنيك عنها؟ قال: لا. قال: كلها، فجاء صاحبها بعد ذلك فقال: ألا نحرتها؟ قال: استحيتُ منك) (٢) .\n١٤٨٨ - حدثنا عبد الله، حدثنا عثمان بن محمد، حدثنا وكيع، عن إسرائيل، عن سماكٍ، عن جابر بن سمرة. قال: (دخلتُ على النبي - ﷺ -، فرأيتهُ متكئًا على مرفقهِ) (٣) . /\n١٤٨٩ - حدثنا عبد الله، حدثنا أبو عمرو العنبير: عُبيد الله بن معاذٍ [بن معاذ]، حدثني أبي، حدثنا شعبة، عن سماكٍ، قال: سألت\n_________\n(١) القديد: هو اللحم المملوح المجفف في الشمس. النهاية.\n(٢) المسند: ٥/٩٦ من حديث جابر بن سمرة.\n(٣) المسند: ٥/٩٧ من حديث جابر بن سمرة. والمرفقة: الوسادة.","vol":"2","page":36},{"text":"جابر بن سمرة عن صفة النبي - ﷺ -؟ فقال: (كان أشكل العين ضليع الفم منهوس العقبِ) (١) .\n_________\n(١) المسند: ٥/٩٧ من حديث جابر بن سمرة؛ وأخرجه الترمذي في سننه: كتاب المناقب: باب صفة النبي - ﷺ -: ٥/٦٠٣ وفيه قال شعبة: قلت لسماك: ما ضليع الفم؟ قال: واسع الفم، قلت: ما أشكل العينين؟ قال: طويل شق العين، قلت: ما منهوس العقب؟ قال: قليل اللحم، وقال الترمذي: حديث حسن صحيح.","vol":"2","page":37},{"text":"١٤٩٠ - حدثنا عبد الله حدثنا شُجاع بن مخلدٍ: أبو الفضل، حدثنا عباد ابن العوام، عن الحجاج، عن سماكٍ، عن جابر بن سمرة، قال: (كان في ساقي رسول الله - ﷺ - حُمُوشةٌ، وكان لا يضحكُ إلا تبسُمًا، وكنتُ إذا رأيتهُ قلتُ: أكحل العينين، وليس بأكحل) (١) . رواه الترمذي من حديث حجاج بن أرطأة وقال: حسنٌ غريبٌ (٢) .\n١٤٩١ - حدثنا عبد الله، حدثني خلفُ بن هشامٍ، حدثنا أبو عوانة، عن سماكٍ، عن جابر بن سمرة، قال: مات بغلٌ عند رجل، فأتى النبي - ﷺ - يستفتيه. قال: فزعم جابرُ بن سمرة أن رسول الله - ﷺ - قال لصاحبها: ما لكَ ما يُغنيك عنها؟ قال: لا. قال: فاذهب فكلها) (٣) .\n١٤٩٢ - حدثنا عبد الله، حدثني محمد بن سُليمان بن حبيب لُوين، حدثنا شُريك، عن سماكٍ، عن جابر بن سمرة، قال: (كنا إذا أتينا النبي - ﷺ - جلس أحدُنا حيثُ ينتهي) (٤) .\n_________\n(١) المسند: ٥/٩٧ من حديث جابر بن سمرة.\n(٢) سنن الترمذي: المناقب: باب صفة النبي - ﷺ - ٥/٦٠٣. ومعنى (في ساقيه حموشه) أي دقيقهما؛ النهاية ١/٤٤٠.\n(٣) المسند: ٥/٩٧ من حديث جابر بن سمرة وأخرجه البزار كما في كشف الأستار: ٣/٣٢٨.\n(٤) المسند: ٥/٩٨ من حديث جابر بن سمرة.","vol":"2","page":37},{"text":"١٤٩٣ - حدثنا عبد الله، حدثني محمد بن أبي غالبٍ، حدثنا عبد الرحمن ابن شريك، حدثني أبي، عن سماكٍ، عن جابر بن سمرة قال: قال رسول الله - ﷺ -: (التمسوا ليلة القدر في العشر الأواخر من رمضان: في وتر، فإني قد رأيتُها فنسيتها، وهي ليلة مطر وريحٍ، أو قال قطرٍ وريحٍ) (١) .\n١٤٩٤ - حدثنا عبد الله، حدثني يحيى بن عبد الله، حدثنا شعبةُ، عن سماكٍ، سمعت جابر بن سمرة يقولُ: (أتى ماعزُ بن مالكٍ النبي - ﷺ - فقال: إني زنيتُ، فردَّهُ مرتين، ثم رجمهُ) (٢) .\n١٤٩٥ - حدثنا عبد الله، حدثني أبو إبراهيم الترجماني: إسماعيل بن إبراهيم، حدثنا أبو عُمر المقري، عن سماكٍ، عن جابر بن سمرة: (أن النبي - ﷺ - نهى عن بيع الحيوان بالحيوان نسيئةً) (٣) .\n١٤٩٦ - حدثنا عبد الله، حدثني أبو القاسم الزهري: عبد الله بن سعدٍ. قال: حدثنا أبي، وعمي. قالا: حدثنا أبي، عن ابن إسحاق. قال: حدثني عمر بن موسى بن الوجيه أن سماك بن حربٍ، أخبره عن جابر بن سمرة، قال: (رأيتُ النبي - ﷺ - خرج مع جنازة ثابت بن الدحداحة على فرسٍ أغَرّ مُحجَّل تحتهُ، ليس عليه سرج، معهُ الناسُ، وهُم حولهُ. قال: فنزل رسول الله - ﷺ - فصلى عليه، ثم جلس، / حتى فُرِغَ منه، ثم قام فقعد على فرسه، ثم انطلق يسير حولهُ الرجال) (٤) .\n١٤٩٧ - حدثنا عبد الله، حدثني أبو القاسم الزهري، حدثنا\n_________\n(١) المسند: ٥/٩٨ من حديث جابر بن سمرة.\n(٢) المسند: ٥/٩٨ من حديث جابر بن سمرة.\n(٣) المسند: ٥/٩٩ من حديث جابر بن سمرة.\n(٤) المسند: ٥/٩٩ من حديث جابر بن سمرة.","vol":"2","page":38},{"text":"عمي، حدثنا شريك، عن سماك بن حرب، عن جابر بن سمرة، قال: (من حدثك أنهُ رأى رسول الله - ﷺ - يخطب قاعدًا قطُ فلا تُصدقهُ، قد رأيتهُ أكثر من مائة مرة، فرأيته يخطبُ قائمًا، ثم يجلس، فلا يتكلم بشيءٍ، ثم يقوم، فيخطبُ خطبتهُ الأخرى. قلتُ: كيف كانت خُطبتهُ؟ قال: كانت قصدًا. كلامٌ يعظُ به [الناس] (١) ويقرأُ آيات من كتاب\nالله ﷿) (٢) .\n_________\n(١) مابين المعكوفين زدناه من لفظ المسند: ٥/٩٩.\n(٢) مابين المعكوفين زدناه من لفظ المسند: ٥/٩٩.","vol":"2","page":39},{"text":"١٤٩٨ - حدثنا عبد الله، [حدثني الصغاني، حدثنا] (١) سلمة بن حفصٍ السعدي، قال عبد الله: وقد رأيتُ أنا سلمة بن حفصٍ، وكان يكنى أبا بكرِ من ولد سعد بن مالك أبيضَ الرأس واللحية، فحدثني عنه أبو بكر الصغاني قال: حدثنا يحيى ابن يمان، حدثنا إسرائيلُ، عن سماكٍ، عن جابر بن سمرة، قال: (كانت إصبعُ النبي - ﷺ - متظاهرة) (٢) .\n١٤٩٩ - حدثنا عبد الله، [حدثني أبي، حدثنا] عبد الرحمن بن مهدي، حدثنا شعبة، عن سماكٍ، عن جابر بن سمرة، قال: (كان رسول الله - ﷺ - يقرأ في الظهر) والليل إذا يغشى) وفي العصر نحو ذلك، وفي الصبح أكثر من ذلك) (٣) .\n١٥٠٠ - حدثنا أبو سعيد عن سفيان، حدثني سماك عن جابر بن سمرة، قال: (كان رسول الله - ﷺ - إذا صلى الغداة جلس في مُصلاه حتى تطلع الشمسُ حسناء) (٤) .\n_________\n(١) في المخطوطة: (حدثنا عبد الله يكنى أبا بكر حدثنا) والظاهر أن الأصل: (حدثنا أبو بكر: سلمة ابن حفص) . والتزمنا بنص المسند عند أحمد في المسند.\n(٢) المسند: ٥/١٠٠ من حديث جابر بن سمرة.\n(٣) المسند: ٥/١٠١، وما بين المعكوفين زدناه من لفظ المسند.\n(٤) المسند: ٥/١٠١ من حديث جابر بن سمرة.","vol":"2","page":39},{"text":"١٥٠١ - حدثنا يحيى بن آدم، عن زُهير، عن سماكِ قال: (سألت جابر بن سمرة عن صلاة رسول الله - ﷺ -؟ قال: إن رسول الله - ﷺ - كان يقرأ في الفجر بقاف ونحوها) (١) .\n١٥٠٢ - حدثنا وكيع، حدثني إسرائيل، عن سماك، عن جابر بن سمرة قال: (رأيتها (٢) مثل بيضةِ الحمامة ولونُها لون جسدهِ) (٣) .\n١٥٠٣ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن سماك، عن جابر\nابن سمرة: (أن رسول الله - ﷺ - كان يقرأُ في الظهر، والعصر) بالسمآء ذات البروج) (والسماء والطارق) وشبهها) (٤) .\n١٥٠٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك بن حرب. قال: سمعتُ جابر بن سمرة قال: (أتى رسول الله - ﷺ - / برجلٍ قصيرٍ أشعث ذي عضلات عليه إزارٌ، وقد زنى، فرده مرتين، ثم أمر به فرُجم، فقال رسول الله - ﷺ -: كلما نفرنا غازين في سبيل الله تخلف أحدهم له نبيبٌ كنبيب التيس يمنحُ إحداهنَّ الكثبة، إن الله إن أمكنني من أحدٍ منهم لأجعلنهُ نكالًا أو نكلتُه (قال: فحدثتُه سعيدٌ بن جبيرٍ فقال: إنه ردهُ أربع مراتٍ) (٥) .\n١٥٠٥ - حدثنا حجاج، حدثنا شُعبةُ، عن سماك بن حرب. قال: سمعتُ جابر بن سمرة، قال: (رأيتُ رسول الله - ﷺ - أتى بماعزِ بن مالكٍ، فذكر معناه، إلا أنه قال: تخلف أحدهم ينبُّ كنبيب التيس.\n_________\n(١) المسند: ٥/١٠٢ من حديث جابر بن سمرة.\n(٢) الضمير يعود على العلامة التي كانت بين كتفيه، وهو خاتم النبوة.\n(٣) المسند: ٥/١٠٢ من حديث جابر بن سمرة.\n(٤) من حديث جابر بن سمرة في المسند: ٥/١٠٣.\n(٥) من حديث جابر بن سمرة في المسند: ٥/١٠٣.","vol":"2","page":40},{"text":"قال: فحدثتهُ الحكم، فأعجبه [وقال لي: ما الكُثبة؟] فسألتُ سماكًا عن الكثبةِ فقال: اللبنُ القليلُ) (١) .\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/١٠٣، وما بين المعكوفين استكمال منه.","vol":"2","page":41},{"text":"١٥٠٦ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن سماك (١)، عن جابر بن سمرة، قال: (كان رسول الله - ﷺ - ضليع الفم، أشكل العين منهوس العقبين. قلتُ لسماكٍ: ما ضليعُ الفم؟ قال: عظيم الفم. قلت: ما أشكل العين؟ قال: طويل شُفْر العين. قلت: ما منهوسُ العقب؟ قال: قليلُ لحم العقب) (٢) .\n١٥٠٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماكٍ، سمعتُ جابر بن سمرة، قال: سمعتُ نبي الله - ﷺ - يقول: (لتفتحن كُنوز كسرى الأبيض) قال شُعبة أو قال: (الذي في الأبيض: عصابةٌ من المسلمين) (٣) .\n١٥٠٨ - حدثنا أبو كامل، حدثنا حماد، أنبأنا سماك بن حربٍ، عن جابر بن سمرة: (أن النبي - ﷺ - كان إذا أُتي بطعامٍ أكل منه، وبعث بفضله إلى أبي أيوب، وكان أبو أيوب يضع أصابعه حيثُ يرى أصابع النبي - ﷺ -، فأتى النبي - ﷺ - بقصعةٍ، فوجد فيها ريح ثومٍ، فلم يذقها، وبعث بها إلى أبي أيوب، [فنظر] فلم ير فيها أصابع رسول الله - ﷺ -، فلم يذُقها، فأتاهُ، فقال: يارسول الله لم أر فيها أثر أصابعك؟\n_________\n(١) في المخطوطة (سماك عن شعبة) وهو سهو من النساخ ويخالف ما في المسند. وسماك بن حرب هو الذي روى عن جابر بن سمرة، وروى عنه شعبة بن الحجاج. يراجع تهذيب التهذيب: ٤/٢٣٢، ٣٣٨.\n(٢) من حديث جابر بن سمرة في المسند: ٥/١٠٣؛ وأخرجه مسلم في الفضائل: باب صفة شعره - ﷺ -: ٥/١٨٩.\n(٣) من حديث جابر بن سمرة في المسند: ٥/١٠٣؛ وأخرجه مسلم من حديث أبي عوانة عن سماك، ومن حديث شعبة عن سماك في الفتن وأشراط الساعة: ٥/٧٦٦.","vol":"2","page":41},{"text":"فقال: إني وجدتُ منها ريح ثومٍ. قال: أتبعثُ إليَّ بما لا تأكل؟ قال: إني يأتيني الملكُ) (١) .\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/١٠٣.","vol":"2","page":42},{"text":"١٥٠٩ - حدثنا عبد الله قال: سمعتُ بعض أصحابنا يقولُ عن علي بن المديني، [قال: قال لي سُفيان بن عيينة: عندك حديث أحسنُ من هذا؟ وأجودُ إسنادًا من هذا؟ قال: قلت: ماهو؟ قال: حدثني عبيد الله بن أبي يزيدٍ، عن أبيه، عن أم أيوب: (أنَّ النبي - ﷺ - / نزل على أبي أيوب) فذكر هذا حديث الثوم. قال قلتُ لهُ: نعمُ شُعبة عن سماك بن حربٍ عن جابر بن سمرة: (أن النبي - ﷺ - نزل على أبي أيوب) قال: فسكت (١) .\n١٥١٠ - حدثنا عبد الرزاق، أنبأنا إسرائيل، ويحيى بن آدم، حدثنا [إسرائيل، عن] سماك بن حربٍ أنه سمع جابر بن سمرة يقول: (كان النبي - ﷺ - يصلي الصلوات الخمس كنحو صلاتكم التي تصلون، ولكنه كان يُخففُ. كانت صلاتُهُ أخفُّ من صلاتكم، وكان يقرأُ في الفجر الواقعة ونحوها من السور) (٢) .\nرواهُ مسلم من حديث أبي عوانة عن سماكٍ نحوه، وعنده: (ويؤخرُ العشاء) (٣) .\n١٥١١ - حدثنا عبد الرزاق، أنبأنا إسرائيل (٤) وأبو نعيم، قال:\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/١٠٣ وهو من زيادات عبد الله بن أحمد، وما بين المعكوفين استكمال من المسند.\n(٢) من حديث جابر بن سمرة في المسند: ٥/١٠٤.\n(٣) أخرجه مسلم في كتاب المساجد: باب وقت العشاء وتأخيرها: ٢/٢٨٧.\n(٤) في المسند: (حدثني أبي، حدثنا إسرائيل) بدون واسطة. وما في المخطوطة أدق، إذ أن عبد الرزاق من شيوخ الإمام أحمد، والإمام هو الذي روى عن إسرائيل. يراجع تهذيب التهذيب: ٦/٣١٠.","vol":"2","page":42},{"text":"حدثنا إسرائيل، عن سماك: أنه سمع جابر بن سمرة قال: قال رسول الله - ﷺ -: (ليفتحن رهطٌ من المسلمين كُنُوز كسرى التي بالأبيض) قال: قال جابرٌ: (فكنتُ فيهم فأصابني ألفُ درهمٍ) (١) .\n_________\n(١) () ... من حديث جابر بن سمرة في المسند: ٥/١٠٤.","vol":"2","page":43},{"text":"١٥١٢ - حدثنا عبد الرزاق، حدثنا إسرائيل، عن سماك: أنهُ سمع جابر بن سمُرة يقول: (كان رسولُ الله - ﷺ - قد شمط مقدمُ رأسهِ، ولحيته، فإذ ادهن ومشط لم يتبين، وإذا شعث رأسهُ تبين، وكان كثير الشعر واللحية. فقال رجلٌ: وجههُ مثل السيف؟ فقال: لا بل مثلُ الشمس والقمر مستديرًا. قال: ورأيتُ خاتمهُ عند كتفهِ مثل بيضة الحمامة يُشبه جسدهُ) (١) .\n١٥١٣ - حدثنا عبد الرزاق وخلف بن الوليد قالا: حدثنا إسرائيل، عن سماكٍ: أنه سمع جابر بن سمرة يقول: (صلى بنا رسولُ الله - ﷺ - صلاة الفجر، فجعل يهوى بيده - قال خلفٌ: يهوى في الصلاة - قدامهُ، فسأله القومُ حين انصرف. فقال: إن الشيطان هُو كان يُلقى على شرر النار ليفتنني عن صلاتي، فتناولتهُ، فلو أخذتُهُ ما انفلت مني، حتى يُناط إلى سارية من سواري المسجد ينظرُ إليه ولدانُ أهل المدينة) (٢) .\n١٥١٤ - حدثنا يحيى بن حماد وعفانُ، قالا: حدثنا أبو عوانة، عن سماكٍ، عن جابر بن سمرة، قال: (كان رسول الله - ﷺ - يُصلي الصلوات نحوا من صلاتكم، وكان يؤخر العتمة بعد صلاتكم شيئًا، وكان يُخفف الصلاة) (٣) .\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/١٠٤.\n(٢) الموطن السابق.\n(٣) من حديث جابر بن سمرة في المسند: ٥/١٠٥.","vol":"2","page":43},{"text":"١٥١٥ - حدثنا سُليمان بن داود أبو داود (١)، حدثنا سليمان بن مُعاذٍ الضبي، عن سماكٍ، عن جابر بن سمرة، قال: قال رسول الله - ﷺ -: (إن بمكة لحجرًا كان يُسلم على ليالي/ بُعثْتُ إني لأعرفُهُ إذا مررتُ بهِ) (٢) .\n١٥١٦ - حدثنا بهزٌ وسُريجٌ، قالاَ: حدثنا حمادُ بن سلمة، عن سماك، عن جابر بن سمرة، قال: (كان الناسُ يقولون) يثرب (و) المدينة (فقال رسول الله - ﷺ -: إن الله سماها طابةً قال سريجٌ: يثرب: المدينةُ) (٣) .\n١٥١٧ - حدثنا عبد الرحمن بن مهدي، حدثنا شُعبة، عن سماك بن حربٍ، عن جابر بن سمرة، قال: سمعتُ النبي - ﷺ -، وقال مرةً: سمعتُ جابرًا يعني ابن سمرة: (أن النبي - ﷺ - سمى المدينة طابة) (٤) .\n١٥١٨ - حدثنا عبد الرحمن وعفان، قالا: حدثنا حماد بن سلمة، عن سماكٍ- قال عفان في حديثهِ، قال: أنبأنا سماك بن حربٍ، عن جابر بن سمرة - قال: (كان رسول الله - ﷺ - يقرأُ في الظهر والعصر) بالسمآء ذات البروج) (والسمآء والطارق) [قال عفان]: ونحوهما من السور) (٥) .\n_________\n(١) هو أبو داود الطيالسي، من شيوخ الإمام أحمد. تهذيب التهذيب: ٤/١٨٢.\n(٢) من حديث جابر بن سمرة في المسند: ٥/١٠٥؛ وأخرجه مسلم في أول كتاب الفضائل: ٥/١٣٤.\n(٣) من حديث جابر بن سمرة في المسند: ٥/١٠٦.\n(٤) الموطن السابق.\n(٥) الموطن السابق، وعبارة) قال عفان (الأولى ليست في المسند، وسقطت الثانية من المخطوطة.","vol":"2","page":44},{"text":"(أحاديث أُخَر)\nمن رواية سماك بن حربٍ عن جابر بن سمرة","vol":"2","page":45},{"text":"١٥١٩ - الأول: قال مسلم في فضائل رسول الله - ﷺ -: حدثنا عمرو [بن حماد] بن طلحة القناد، حدثنا أسباطُ بن نصرٍ، عن سماك بن حربٍ، عن جابر بن سمرة، قال: (صليتُ مع رسول الله - ﷺ -[صلاةَ] الأولى، ثم خرج إلى أهله، وخرجتُ معهُ، فاستقبلهُ ولدانُ المدينة، وكان يمسحُ خدي أحدهم واحدًا واحدًا. قال: وأما أنا فمسح خدي، فوجدت ليده بردًا أو ريحًا كأنما أخرجهما من جؤنة عطارٍ) (١) .\n١٥٢٠ - الثاني: قال مُسلمٌ: حدثنا أبو بكرٍ بنُ أبي شيبة، حدثنا عُبيد الله ابن موسى، عن حسن بن صالح، عن سماك بن حربٍ، عن جابر بن سمرة، عن حسن ابن صالح، عن سماك بن حربٍ، عن جابر بن سمرة: (أن رسول الله - ﷺ - لم يمت حتى صلى قاعدًا) (٢) .\n١٥٢١ - الثالث: رواهُ الترمذي من حديث ناصح بن عبد الله، عن سماكٍ، عن جابر بن سمرة، عن رسول الله - ﷺ -: (لأن يؤدب الرجل ولده خيرٌ له من أن يتصدق بصاعٍ) (٣) ثم قال: غريبٌ، وناصحٌ [هو] ابن العلاءِ ضعيفٌ ووهم (٤) في قوله ناصح بن العلاء إنما هو ناصحُ بن عبد الله المحلمي وهو ضعيفٌ أيضًا (٥) .\n_________\n(١) الحديث أخرجه مسلم في الفضائل: باب طيب ريحه - ﷺ - ولين مسه: ٥/١٨٢، وما بين المعكوفات استكمال منه.\nوالجؤنة: بضم الجيم وبعدها همزة، ويجوز ترك الهمزة بقلبها واوًا كما في نظائرها وهي السفط الذي فيه متاع العطار.\n(٢) الحديث أخرجه مسلم في صلاة المسافر: باب جواز النافلة قائمًا وقاعدًا: ٢/٢٧٦.\n(٣) الحديث أخرجه الترمذي في البر والصلة: باب ماجاء في أدب الولد: ٤/٣٣٧.\n(٤) في المخطوطة (يوهم) والتصويب من تحفة الأشراف: ٢/١٦٠.\n(٥) عبارة الترمذي التي بين أيدينا تعليقًا على الحديث: وناصح هو أبو العلاء كوفي ليس عند أهل الحديث بالقوي، ولا يعرف هذا الحديث إلا من هذا الوجه.\nوناصح شيخ آخر بصري يروي عن عمار بن أبي عمار وغيره هو أثبت من هذا، وعبارة المصنف تطابق ما نقله عن شيخه المزي في تحفة الأشراف: (٢/١٦٠) نقلًا عن الترمذي وغيره.\nوناصح بن عبد الله الكوفي المحلمي الحائك عن سماك بن حرب. ضعفه النسائي وغيره وقال البخاري: منكر الحديث. وقال الفلاس: متروك.\nوناصح بن العلاء: أبو العلاء البصري يُعرف بن أصح البكري عن عمار بن أبي عمار وغيره، أقوال العلماء فيه لا تختلف كثيرًا عن سابقه. الميزان: ٤/٢٤٠.","vol":"2","page":45},{"text":"١٥٢٢ - الرابعُ: قال مُسلمٌ: حدثنا الوليد بن شُجاع [بنُ الوليد السكوني]، حدثنا أبي، حدثنا زيادُ بن خيثمة، عن سماك بن حربٍ، عن جابر بن سمرة قال: قال رسول الله - ﷺ -: (أنا فرطُكم على الحوض وإن بُعد مابين طرفيه كما بين صنعاء وأيلة كأنَّ الأباريق فيه النجومُ) (١) .\n١٥٢٣ - الخامس: قال البزار: حدثنا أحمد بن منصور، حدثنا عبد الله/ ابن صالح (٢) [بن مُسلم العجلي]، حدثنا ناصحٌ أبو عبد الله، عن سماكٍ، عن جابر بن سمرة، قال: (كان رسول الله - ﷺ - إذا كان يوم الفطر أكل قبل أن يخرج سبع تمراتٍ، وإذا كان يوم الأضحى لم يطعم شيئًا حتى يرجع) (٣) .\nوبه: (كُفِنَ رسول الله - ﷺ - في ثلاثة أثوابٍ: بيضٍ وإزارٍ [ولفافة] وكُفِنَ عُمرُ في ثوبين) (٤) .\n_________\n(١) أخرجه مسلم في الفضائل: باب حوض نبينا - ﷺ - وصفته: ٥/١٦٣.\n(٢) في المخطوطة (عبد الملك) والتصويب وما بين المعكوفين من المرجع ومن الميزان: ٢/٤٤٥.\n(٣) كشف الأستار عن زوائد البزار: ١/٣١١. وفيه ناصح بن عبد الله وقد سبق الكلام عنه، ويراجع مجمع الزوائد: ٢/١٩٩.\n(٤) قال البزار: لانعلم أحدًا رواه هكذا إلا جابر بن سمرة، وناصح ضعيف كشف الأستار: ١/٣٨٤.","vol":"2","page":46},{"text":"وبهِ: قال: (قلت: يارسول الله من يحمل رايتك يوم القيامة؟ قال:\nعليُّ بنُ أبي طالبٍ) (١) تفرد بهن ناصحٌ، وهو غيرُ ناصحٍ بل هو ضعيفُ الحديث مُنكرهُ.\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير (٢/٢٤٧) عن طريق ناصح عن سماك عن جابر. وقد عدّه ابن حيان من مناكير ناصح. المجروحين: ٣/٥٤.","vol":"2","page":47},{"text":"١٥٢٤ - الثامن: قال البزار: حدثنا محمد بن جوان بن شُعبة، حدثنا إسماعيل بن أبانٍ، حدثنا قيس، عن سماكٍ، عن جابر بن سمرة قال: (صعد رسول الله - ﷺ - المنبر فقال: آمين، آمين، آمين، فلما نزل سُئِلَ عن ذلك. فقال: أتاني جبريلُ، فقال: رغم أنف رجلٍ أدرك رمضان، فلم يُغفر له قُل آمين، فقلت: آمين.\nورغم أنفُ رجلٍ ذُكرتَ عنده فلم يُصلِ عليك. قُل آمين، فقلتُ: آمين، ورغم\nأنفُ رجلٍ أدرك أبويه أحدهما عندهُ الكبر فلم يُدخلاهُ الجنة قُل آمين، فقلتُ: آمين) (١) .\n١٥٢٥ - التاسعُ: رواهُ الطبراني من حديث أسباطٍ بن نصر، عن سماكٍ، عن جابر بن سمرة، قال: (دخلتُ على رسول الله - ﷺ - وهو يبُولُ، فسلمتُ عليه، فلم يُردَّ عليَّ، ثم قام، فتوضأ، ثم خرج إليَّ فقال: وعليك السلامُ) (٢) .\n١٥٢٦ - العاشر: رواه الطبراني أيضًا من حديث يُونس بن بُكير، عن عنبسة بن الأزهر، عن سماك، عن جابر بن سمرة: (كأني أنظُرُ\n_________\n(١) قال البزار: لا نعلمه يروي عن جابر بن سمرة إلا من هذا الوجه وقال الهيثمي: رواه البزار عن شيخه محمد بن جوان، ولم أعرفه وبقية رجاله وثقوا، وفي قيس بن الربيع خلاف. كشف الأستار: ٤/٨٤.\n(٢) أخرجه الطبراني في المعجم الكبير: ٢/٢٤٣، ٢٤٦، من طريقين: قيس بن الربيع عن سماك، ناصح أبو عبد الله عن سماك.","vol":"2","page":47},{"text":"إلى شعر رسول الله - ﷺ - وجمتهِ يضربُ هذا، وضربَ بيده على صدره فوق ثدييه) (١) .\n\n<span data-type=\"title\" id=toc-522>(عامر بن سعد بن أبي وقاص عن جابر بن سمرة)</span>\n_________\n(١) المعجم الكبير للطبراني: ٢/٢٥٦، الجمة من شعر الرأس ما سقط عن المنكبين. النهاية.","vol":"2","page":48},{"text":"١٥٢٧ - حدثنا حمادُ بن خالد، حدثنا ابن أبي ذئبٍ، عن المهاجر بن مسمارٍ، عن عامر بن سعدٍ [قال]: سألتُ جابر بن سمرة عن حديث رسول الله - ﷺ - قال: قال رسول الله - ﷺ -: (لايزال الدين قائمًا حتى يكون اثنا عشر خليفة من قريشٍ، ثم يخرجُ عصابةٌ من المسلمين، فيستخرجون كنز الأبيض كسرى وآل كسرى، وإذا أعطى الله أحدكم خيرًا، فليبدأ بنفسهِ وأهلهِ، وأنا فرطُكم على الحوض) (١) .\n١٥٢٨ - حدثنا عبد الله بن محمد، قال أبو عبد الرحمن: وسمعتهُ أنا (٢) من عبد الله بن محمد، قال: حدثنا حاتم بن إسماعيل، عن المهاجر بن مسمارٍ، عن سعد ابن/ أبي وقاصٍ، [قال]: كتبتُ إلى جابر بن سمرة [مع غلامي]: أخبرني بشئٍ سمعته من رسول الله - ﷺ - قال: فكتب إليَّ سمعتُ رسول الله - ﷺ - يقولُ يوم الجمعة عشية رجم الأسلمي يقول: (لايزال الدين قائمًا، حتى تقوم الساعة أو يكون اثنا عشر خليفة كلهم من قريشٍ.\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/٨٦.\n(٢) في المخطوطة: (وسمعته أنبأنا من عبد الله) وهو تحريف من النساخ، وأبو عبد الرحمن هو عبد الله ابن أحمد بن حنبل، فالخبر سمعه الإمام أحمد من عبد الله بن محمد وسمعه ابنه عبد الله من أبيه ومن عبد الله بن محمد.","vol":"2","page":48},{"text":"قال: وسمعتهُ يقولُ: عُصبةُ المسلمين يفتتحون البيت الأبيض بيت كِسْرَى [وآلِ كِسرى]) .\nوسمعتُه يقول: (إن بين يدي الساعة كذابين فاحذروهم) .\nوسمعتهُ يقول: (إذا أعطى الله أحدكم خيرًا، فليبدأ بنفسهِ، وأهل بيته) .\nوسمعتهُ يقول: (أنا فرطكم على الحوض) (١) .\nرواه مسلم من حديث ابن أبي ذِئب، وحاتم بن إسماعيل: كلاهما عن مُهاجر بن مسمارٍ به (٢) .\n\n<span data-type=\"title\" id=toc-523>(عامر بن شراحيل الشَّعبي جابر بن سمُرَة)</span>\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/٨٩، وما بين المعكوفات استكمال منه.\n(٢) أخرجه مسلم مطولًا من حديث حاتم بن إسماعيل وابن أبي ذئب في كتاب الإمارة: باب الخلافة في قريش: ٤/٤٨٣؛ وأخرجه في الفضائل مختصرًا: باب حوض نبينا - ﷺ - وصفته: ٥/١٦٣.","vol":"2","page":49},{"text":"١٥٢٩ - حدثنا إسماعيل بن إبراهيم، عن ابن عون، عن الشعبي، عن جابر ابن سمرة، قال: (كنتُ مع أبي أو مع ابني، قال: وذُكرَ النبي - ﷺ - فقال: (لا يزالُ هذا الدين عزيزًا منيعًا يُنصرون على من ناوأهُم عليه إلى اثنى عشر خليفةً (، ثم تكلم بكلمةٍ أصمنيها الناسُ، فقلتُ لأبي، أو لابني: ما الكلمة التي أصمنيها الناسُ؟ قال: (كلهم من قريش) (١) .\n\n<span data-type=\"title\" id=toc-524>(عائِذ بن نُصَيب عنهُ) </span>(٢)\n١٥٣٠ - رواهُ الطبراني من طريق قيس بن الربيع، عن عائذ بن\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/١٠١.\n(٢) في المخطوطة: (عامر) والصواب ما أثبتناه. يراجع: المعجم الكبير والتاريخ الكبير: ٧/٥٩.","vol":"2","page":49},{"text":"نُصيب، [قال]: سمعتُ جابر بن سمرة يقول: رأيتُ رسول الله - ﷺ - يشير بإصبعهِ وهو في الصلاة. فلما سلم سمعتُهُ يقول: (اللهم إني أسألك من الخير كُله ما علمتُ منهُ وما لم أعلم، وأعوذ بك من الشر كله ما علمتُ منه وما لم أعلم) (١) .\n\n<span data-type=\"title\" id=toc-525>(عبد الملك بن عُمير الكوفي عن جابر بن سمرة)</span>\n_________\n(١) المعجم الكبير للطبراني: ٢/٢٥٢.","vol":"2","page":50},{"text":"١٥٣١ - حدثنا عبد الله بن ميمونٍ، أبو عبد الرحمن الرقي، حدثنا عبيد الله يعني ابن عمرو، عن عبد الملك بن عُمير، عن جابر بن سمرة، قال:\n(سمعتُ رجلًا سأل النبي - ﷺ - أُصلي في ثوبي الذي آتي فيه أهلي؟ قال: نعم إلا أن ترى فيه شيئًا فتغسله)، وقال أبو عبد الرحمن: قال أبي: هذا الحديثُ لا يرفعُ\nعن عبد الملك (١) .\nرواه ابن ماجه من حديث عُبيد الله بن عمرو به (٢) .\n١٥٣٢ - حدثنا إبراهيم بن مهدي، حدثنا أبو عوانة، عن عبد الملك بن عمير، عن جابر بن سمرة، قال: قال رسول الله - ﷺ -: (إذا هَلكَ كِسْرى فلا كِسْرَى بعده، وإذا / هلك قيصر فلا قيصر بعدهُ، والذي نفسي بيده لتنفقن كنوزهُما في سبيل الله) (٣) .\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/٨٩.\n(٢) في المخطوطة (عبد الله بن عمر) والتصويب من سنن ابن ماجه. أخرجه في الطهارة: باب الصلاة في الثوب الذي يجامع فيه: ١/١٨٠؛ وأيضًا من تحفة الأشراف: ٢/١٦٢.\n(٣) من حديث جابر بن سمرة في المسند: ٥/٩٢.","vol":"2","page":50},{"text":"رواه البخاري، [عن جرير] وسفيان الثَّوري، وأبي عوانة، ثلاثتهم عن عبد الملك بن عُمير (١) .\n(حديثٌ آخر)\n_________\n(١) الزيادة التي بين معكوفين استلزمتها صحة المعنى المراد إذ أن البخاري أخرج حديث جابر هذا عن إسحق بن إبراهيم عن جرير بن عبد الملك بن عمير في فرض الخمس: باب قول النبي - ﷺ - أحلت لكم الغنائم: ٦/٢١٩؛ وأخرجه أيضًا في المناقب من طريق سفيان الثوري عن عبد الملك: ٦/٦٢٥؛ ثم أخرجه في الأيمان والنذور من حديث أبي عوانة عن عبد الملك: باب كيف كانت يمين النبي - ﷺ -: ١١/٥٢٣.","vol":"2","page":51},{"text":"١٥٣٣ - قال البزار [أحمد بن بحيى الكوفي]، حدثنا عُمرُ بن حفصٍ بن غياثٍ، حدثنا أبو بكر بن عياشٍ عن عبد الملك بن عمير، عن جابر بن سمرة قال: قال رسول الله - ﷺ -: (يوشك أن تخرجُ الطعينةُ من المدينة إلى الحيرة لا تخاف أحدًا) (١) .\n(حديثُ آخر)\n١٥٣٤ - قال الطبراني: حدثنا عبدان بن أحمد، حدثنا زيد بن الحُريش، حدثنا روح بن عطاء بن أبي ميمونة، عن عبد الملك بن عُمير، عن جابر بن سمرة، قال: جاء أعرابي فقال: يارسول الله ما تقول في الضب؟ قال: (مُسختْ أمة من بني إسرائيل لا أدري إلى أي الدواب مُسخت، فلا آمرُ بهِ ولا أنهى عنهُ) (٢) .\n\n<span data-type=\"title\" id=toc-526>(عبيد الله بن القبطية الكوفي عن جابر بن سمرة)</span>\n١٥٣٥ - حدثنا يزيد، أنبأنا مسعر عن عُبيد الله بن القبطية، عن جابر بن سمرة، قال: (كنا إذا صلينا وراء رسول الله - ﷺ - قلنا السلام\n_________\n(١) كشف الأستار: ٣/١٤٢.\n(٢) المعجم الكبير للطبراني: ٢/٢١٤.","vol":"2","page":51},{"text":"عليكم بأيدينا يمينًا وشمالًا، فقال رسول الله - ﷺ -: ما بال أقوامٍ يرمون بأيديهم كأنها أذنابُ الخيل الشُّمس ألا يسكُن أحدهم، ويشير بيده على فخذه، ثم يُسلمُ على صاحبه عن يمينه وعن شماله) (١) . رواه مسلم، وأبو داود، والنسائي، من حديث مِسْعر. زاد مُسلمٍ وفُرات القزاز: كلاهما عن عبيد الله بن القبطية بهِ (٢) .\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/٨٦.\n(٢) الخبر أخرجه مسلم في الصلاة: باب الأمر بالسكون في الصلاة والنهي عن الإشارة باليد: ٢/٧٥، ٧٦؛ وأخرجه أبو داود في الصلاة: باب في السلام: ١/٢٦٢؛ وأخرجه مسلم في الصلاة: باب السلام بالأيدي في الصلاة: ٣/٥.","vol":"2","page":52},{"text":"١٥٣٦ - حدثنا وكيع، حدثنا مسعرٌ، عن عبيد الله بن القبطية، عن\nجابر ابن سمرة، قال: (كنا [إذا] صلينا خلف رسول الله - ﷺ - أشار أحدنا\nإلى أخيهِ عن يمينه وشماله، فلما صلى رسول الله - ﷺ - قال: ما بال أحدهم\nيفعلُ هذا كأنها أذنابُ خيلٍ شمسٍ، إنما يكفي أحدُهم أن يقول هكذا، ووضع\nيمينهُ على فخذه، وأشار بأصبعه يُسلم على أخيه [من] عن يمينه، ومن عن\nشماله) (١) .\n(حديثٌ آخر)\n١٥٣٧ - رواه الطبراني من طريق فُرات القزاز، عن عبيد الله بن القبطية، عن جابر بن سمرة، قال: قال رسول الله - ﷺ -: (لايزالُ الإسلام ظاهرًا حتى يكون اثنا عشر [أميرًا أو] خليفةً كلهم من قُريشٍ (٢) /) .\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/١٠٧. وما بين المعكوفات استكمال منه، ورواية المصنف هنا باستعمال ضمير الغائب) ما بال أحدهم (وعند أحمد: (ما بال أحدكم) .\n(٢) المعجم الكبير للطبراني: ٢/٢٠٦. وما بين المعكوفات استكمال منه.","vol":"2","page":52},{"text":"<span data-type=\"title\" id=toc-527>(عطاءُ بن أبي ميمونة عنه)</span>\nبحديث اثنا عشر خليفةً كلهم من قريش","vol":"2","page":53},{"text":"١٥٣٨ - رواه الطبراني، عن [عبدان بن أحمد]، عن زيد بن الحُريش، عن روح بن عطاء، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-528>(علي بن عُمارة عنه) </span>(٢)\n١٥٣٩ - حدثنا عبد الله بن محمد، قال أبو عبد الرحمن: وسمعتُهُ أنا من عبد الله [بن محمد]، قال: حدثنا أبو أسامة، عن زكريا بن سياه أبي يحيى، عن عمران بن رباح، عن علي بن عمارة،<span data-type=\"title\" id=toc-530> عن جابر بن سمرة</span>، قال: (كنتُ في مجلس فيه رسول الله - ﷺ - قال وأبي [سمرة جالس] (٣) أمامي، فقال رسول الله - ﷺ -: إن الفُحْش والتفحُّش ليسا من الإسلام في شيءٍ، وإن أحسن الناس إسلامًا أحسنهُم خلُقًا) (٤) تفرد به.\n\n<span data-type=\"title\" id=toc-529>(عمرو بن عبد الله أبو إسحاق السبيعي)</span>\n(عن جابر بن سمرة)\n١٥٤٠ - قال: (رأيتُ رسول الله - ﷺ - في ليلةٍ إضحيانٍ (٥)، فجعلتُ انظر إليه وإلى القمر، وعليه حُلةٌ حمراءُ، فإذا هو عندي أحسنُ\n_________\n(١) لفظ الخبر عند الطبراني: (اثنا عشر قيمًا من قريش لا يضرهم عداوة من عاداهم) والزيادة تصويبًا من الكبير. ومكانها بالمخطوطة: (عن عطاء) .\nقال الهيثمي: فيه روح بن عطاء وهو ضعيف.\nالمعجم الكبير للطبراني: ٢/٢٥٦؛ مجمع الزوائد: ٥/١٩١.\n(٢) في المخطوطة: (عطاء) والصواب علي بن عمارة كما في المسند. ويراجع تهذيب التهذيب: ٧/٣٦٧.\n(٣) في المخطوطة: (وأبي أسامة) .\n(٤) من حديث جابر بن سمرة في المسند: ٥/٨٩.\n(٥) ليلة أضحيان: مضيئة مقمرة يقال: ليلة إضحيان وإضحيانة والألف والنون زائدتان. النهاية.","vol":"2","page":53},{"text":"من القمر) . رواهُ الترمذي (١) في الاستئذان والنسائي عن هتادٍ، عن عبثر بن القاسم (٢)، عن أشعث بن سوار (٣)، عن أبي إسحاق به.\nقال الترمذي: (هذا حديث حسنٌ غريبٌ لا نعرفه إلا من حديث أشعث، ورواه شعبة والثوري، عن أبي إسحاق، عن البراء [بن عازب]: (رأيتُ رسول الله - ﷺ - وعليه حلةٌ حمراءُ في كلام أكثر من هذا، فسألتُ البُخاري عن ذلك فرأى كلا الحديثين صحيحًا) (٤) .\nوأما النسائي فقال: هذا الحديث خطأٌ وسوارٌ ضعيفٌ والصواب حديث البراء (٥) .\n\n<span data-type=\"title\" id=toc-531>(المسيبُ بن رافع عنهُ)</span>\n_________\n(١) في المخطوطة: (مسلم) والتصويب من تحفة الأشراف: ٢/١٦٣.\n(٢) في المخطوطة: (عمير) والتصويب من الترمذي ومن تحفة الأشراف. ويراجع تهذيب التهذيب: ٥/١٣٦.\n(٣) في المخطوطة: (سيار) وأشعث بن سوار الكوفي. أقوال العلماء إلى تضعيفه أميل وليَّنه أبو زرعة وضعّفه النسائي ويحيى والدارقطني وقال ابن حبّان: فاحش الخطأ كثير الوهم. الميزان: ١/٢٦٤.\n(٤) أورد ابن كثير كلام الترمذي مختصرًا وقد اختتم كلامه بقوله: (وفي الباب عن البراء وأبي جحيفة) .\n= ... أخرجه في كتاب الأدب: باب ماجاء في الرخصة في لبس الحمرة للرجال: سنن الترمذي: ٥/١١٨.\n(٥) أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٢/١٦٣. وقد أورد عن النسائي هذا القول الذي ساقه المصنف عنه هنا.","vol":"2","page":54},{"text":"١٥٤١ - مرفوعًا: (لايزال هذا الدين ظاهرًا لا يضرُّهُ منْ خالفهُ حتى تقوم الساعة وحتى يقوم إثنا عشر خليفةً من قُريش) رواه الطبراني من حديث إسماعيل بن عياشٍ، عن جعفر بن الحارث النخعي، عن العوامِ بن حوشبٍ، عن المسيب، عن رافع بهِ (١) .\n_________\n(١) المعجم الكبير للطبراني: ٢/٢١٥ وعبارة (حتى تقوم الساعة) لم ترد عنده.","vol":"2","page":54},{"text":"<span data-type=\"title\" id=toc-532>(معبدُ الجدلي عنهُ)</span>","vol":"2","page":55},{"text":"١٥٤٢ - روى الطبراني من حديث فطرٍ، عن (١) أبي خالد الوالبي، عن معبد الجدلي، عن جابر بن سمرة، قال: قال رسول الله - ﷺ -: (لايزال هذا الدينُ ظاهرًا لا يضرُّه من خالفهُ) (٢) .\n\n<span data-type=\"title\" id=toc-533>(ميسرة عن مولاه جابر بن سمرة/ مرفوعا)</span>\n١٥٤٣ - (لعن الله من بدا بعد هجرةٍ، لعن الله من بدا بعد هجرةٍ إلا في فتنةٍ فإن البدو خيرٌ من المقام في فتنةٍ) رواه الطبراني من حديث أبي محمد السوائي عن عمه حرب بن خالد عن ميسرة (٣) .\n\n<span data-type=\"title\" id=toc-534>(النضر بن صالح عنهُ)</span>\nبحديث (اثنا عشر خليفة)\n١٥٤٤ - رواه الطبراني من حديث [إسحاق] الأزرق، عن عبد الملك بن\nأبي سليمان عنه (٤) .\n\n<span data-type=\"title\" id=toc-535>(أبو بكر بن أبي مُوسى عنهُ)</span>\n(بحديث: (يكون اثنا عشر خليفة كلهم من قريش»\n١٥٤٥ - رواهُ الترمذي، عن أبي كريب، عن عُمرو بن عُبيدٍ،\n_________\n(١) في المخطوطة كلمة الطبراني غير واضحة وأيضًا فيها: فطر بن أبي خالد.\n(٢) المعجم الكبير للطبراني: ٢/٢١٥. وفيه: (هذا الأمر) بدل (هذا الدين)، (ناوأه) بدلًا من (خالفه) .\n(٣) المعجم الكبير للطبراني: ٢/٢٥٦. قال الهيثمي: فيه من لم أعرفهم. مجمع الزوائد: ٥/٢٥٤.\n(٤) المعجم الكبير للطبراني: ٢/٢٥٣.","vol":"2","page":55},{"text":"عن أبيه عنه. وقال: [حسن صحيح غريب يُستغرب] من حديث أبي بكر بن أبي موسى (١) .\n\n<span data-type=\"title\" id=toc-536>(أبو ثور بن أبي عكرمة، وهو وهم</span>،)\nوالصوابُ جعفر بن أبي ثور كما تقدم عن جده جابر بن سمرة (٢)\n_________\n(١) الحديث أخرجه الترمذي في الفتن: باب ماجاء في الخلفاء: ٤/٥٠١، وما بين المعكوفين ورد بدلًا منه في المخطوطة (سمعته يحدث) ولعلها صحفت عن العبارة التي اكتفى بنقلها عن الترمذي في تحفة الأشراف: ٢/١٦٤ وهي: وقال (يستغرب من حديث أبي بكر عن جابر) .\n(٢) يشير المصنف بقوله: (وهو وهم) إلى ما أورده الإمام أحمد في الحديث الآتي فقد رواه مسلم من حديث أبي ثور بن عكرمة عن جده.\nوجعفر بن أبي ثور السوائي: أبو ثور، واسم أبي ثور عكرمة، وقيل مسلمة وقيل مسلم، وجابر ابن سمرة جدّه من قبل أمه وقيل من قبل أبيه.\nوقال ابن حبان: جعفر بن أبي ثور، وهو أبو ثور بن عكرمة، فمن لم يحكم صناعة الحديث توهم أنهما رجلان مجهولان. تهذيب التهذيب: ٢/٨٦.","vol":"2","page":56},{"text":"١٥٤٦ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن سماك بن حربٍ، عن أبي ثور بن عكرمة، عن جده، وهو جابر بن سمرة: (أن رسول الله - ﷺ - سُئِلَ عن الصلاة في مبارك الإبل؟ قال: لا تصلِ. وسُئِلَ عن الصلاة في مرابض (١) الغنم؟ فقال: صَلِّ. وسئل عن الوضوء من لحوم الإبل. فقال: توضأ منه، وسئل عن الوضوء من لحوم الغنم. فقال: إن شئت توضأ وإن شئت لا تتوضأُ) (٢) .\n١٥٤٧ - حدثنا عبد الله، حدثنا أبو بكر: خلادُ بنُ أسلم، حدثنا النضر بن شُميلٍ، حدثنا شعبةُ، عن سماكٍ [قال]: سمعتُ أبا ثور بن عكرمة بن جابر بن سمرة، عن جابر بن سمرة: (أن النبي - ﷺ - سئل عن\n_________\n(١) في المخطوطة: (مبارك) وما في المسند أصح فأثبتناه.\n(٢) من حديث جابر بن سمرة في المسند: ٥/٩٣.","vol":"2","page":56},{"text":"الصلاة في مباتِ الغنم، فرخص، وسئل عن الصلاة في مباتِ الإبل (١)، فنهى عنه، وسُئل عن الوضوء من لحوم الإبل، فقال: توضؤوا، وسئل عن الوضوء من لحوم الغنم فقال: إن شئت فتوضأ، وأن شئت فلا) (٢) تفرد به هكذا.\n\n<span data-type=\"title\" id=toc-537>(أبو خالد الوالبي، واسمهُ هَرِمُ بن هُرمز)</span>\nقال الطبراني عن جابر بن سمرة (٣) .\n_________\n(١) في المخطوطة: (مبات الخيل) وهو يخالف نص المسند.\n(٢) من حديث جابر بن سمرة في المسند: ٥/١٠٠، وهو من زيادات عبد الله بن أحمد ويلاحظ أنه قطع في الخبر بأن جابرًا جده لأبيه.\nوحديث جعفر بن أبي ثور في الوضوء من لحوم الإبل، أخرجه مسلم في الطهارة: باب الوضوء من لحوم الإبل: ١/٦٥٦؛ وابن ماجه في الباب: ١/١٦٦؛ والطبراني من طرق مختلفة كلها عن جعفر بن أبي ثور عن جابر بن سمرة. المعجم الكبير: ٢/٢١٠.\n(٣) المعجم الكبير للطبراني: ٢/٢٠٦.","vol":"2","page":57},{"text":"١٥٤٨ - حدثنا وكيعٌ، حدثنا فطر، عن أبي خالدٍ (١) الوالبي عن جابر [بن سمرة] / قال: قال رسول الله - ﷺ -: (لايزال هذا الأمرُ مؤاتي أو مُقاربًا حتى يقوم اثنا عشر خليفةً كلهم من قريش) (٢) تفرد به.\n١٥٤٩ - حدثنا عبد الله بن محمدٍ. قال أبو عبد الرحمن: وسمعته أنا منهُ، قال: حدثنا محمد بن القاسم الأسدي، حدثنا فطر، عن أبي خالدٍ الوالبي، عن جابر ابن سمرة، قال: سمعتُ رسول الله - ﷺ - يقولُ: (ثلاث أخافُ على أمتي: الاستسقاء بالأنواءِ، وحيفُ السلطان، وتكذيبٌ بالقدرِ) (٣) تفرد به.\n_________\n(١) في المخطوطة: (فطر بن أبي خالد) والصواب ما أثبتناه وهو فطر بن خليفة القرشي المخزومي مولاهم الكوفي. تهذيب التهذيب: ٨/٣٠٠.\n(٢) من حديث جابر بن سمرة في المسند: ٥/١٠٧ وهو من زيادات عبد الله بن أحمد.\n(٣) من حديث جابر بن سمرة في المسند: ٥/٩٠.","vol":"2","page":57},{"text":"١٥٥٠ - حدثنا علي بن بحرٍ، حدثنا عيسى بن يُونس، عن الأعمش، عن أبي خالد الوالبي، عن جابر بن سمرة، قال: (رأيتُ رسول الله - ﷺ - يُشير بأصبعيه [ويقول]: بُعثتُ أنا والساعة كهذه (١) من هذه) تفرد به.\n(حديث آخر)\n١٥٥١ - في قصة تزويج رسول الله - ﷺ - بخديجة بنت خويلد في حال سُكرٍ من أبيها خُويلد. رواه البزار، عن عمر بن حفص بن غياث، عن أبيه، عن الأعمش، عن أبي خالد الوالبي عن جابر بن سمرة (٢) .\nرواه الطبراني، عن عبد العزيز، عن عُمر بن حفص فذكره مطولًا (٣) .\n\n<span data-type=\"title\" id=toc-538>(أبو خالد والدُ إسماعيل بن أبي خالدٍ\nعن جابر بن سمرة)</span>\nحديثه (يكون إثنا عشر خليفةً) (٤) .\n\n<span data-type=\"title\" id=toc-539>(أخو سماكِ بن حربٍ)</span>\nتقدم في ترجمة شعبة عن سماك وفي حديث (بين يدي الساعة\n_________\n(١) من حديث جابر بن سمرة في المسند: ٥/٩٢ ورد في المخطوطة: (كهاتين من هذه) وصوبت من المرجع.\n(٢) () ... قال البزار: لا نعلمه بهذا اللفظ إلا عن جابر، ولا أسنده عنه إلا عمر بن حفص وقد رواه غيره عن الأعمش عن أبي خالد مرسلًا. كشف الأستار: ٣/٢٣٧.\n(٣) المعجم الكبير للطبراني: ٢/٢٠٩. وفيه حفص بن غياث، أيضًا قال أبو زرعة: ساء حفظه بعدما استقضى. فمن كتب عنه من كتابه فهو صالح. وقال ابن معين: جميع ما حدث به حفص ببغداد والكوفة إنما هو من حفظه. الميزان: ١/٥٦٧.\n(٤) أبو خالد اسمه سعد وقد تقدم حديثه.","vol":"2","page":58},{"text":"كذابون) (١) وهو في صحيح مسلم، وقد كان لسماك أخوان وهما إبراهيم، ومحمد فالله أعلم أيُّهُما هُوَ.\n\n* <span data-type=\"title\" id=toc-540>(جابرُ بن طارقٍ)</span>\nويقال جابر بن عوف بن طارق ويقال جابرُ الأحمسي يأتي.\n\n* <span data-type=\"title\" id=toc-541>(جابر بن عبد الله الأنصار)</span>\nكتبنا مسندهُ على حدةٍ وله [أحاديث] في ترجمة عبد الله بن ثعلبة بن صُعيرٍ (٢) .\n_________\n(١) تقدم الحديث ص ٦٦٠.\n(٢) يراجع المسند: ٥/٤٣١.","vol":"2","page":59},{"text":"<span data-type=\"title\" id=toc-542>٢٢٣ - (جابر بن عبد الله بن رِئاب بن النعمان بن سنان بن\nعبيد بن عدي بن غنم بن كعبٍ بن سلمة الأنصاري السلمي) </span>(١)\nكان أول من أسلم من الأنصار قبل العقبة الأولى، فإنهُ كان أحد الستة الذين أسلموا في أول عام من وفودِ الأنصار، وشهد بدرًا وأُحدًا وما بعدها من المشاهد المشهورة المبرورة.\n١٥٥٢ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا محمد ابن يحيى، عن أبي سمينة، وقال الحسن بن سفيان: حدثنا الصلت بن مسعود الجحدري (٢) قالا: حدثنا علي بن ثابت الجحدري، حدثنا الوازع بن نافع، عن أبي سلمة، عن جابر بن رئابٍ، عن النبي\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٠٦؛ والإصابة: ١/٢١٢؛ والاستيعاب: ١/٢٢١؛ والتاريخ الكبير: ٢/٢٠٨؛ والطبقات الكبرى: ٣/١١٤؛ وثقات ابن حبان: ٣/٥٢.\n(٢) الصلت بن مسعود الجحدري ورد في المخطوطة: (الجزري) والضبط من تهذيب التهذيب: ٤/٤٣٦.","vol":"2","page":59},{"text":"- ﷺ - قال: (مرَّ بي جبريلُ/ ﵇، فضحك إليَّ، وتبسَّمتُ إليه) (١) .\nوقال الصلتُ: (مرَّ بي ميكاييل على جناحيه غُبارٌ، وهو راجع من طلب العدُو وأنا أصلي، فضحك إليَّ، وتبسمتُ إليه) (٢) .\nقال ابن الأثير وقد أسند عن النبي - ﷺ - غير حديث (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٢/١٨٨. قال الهيثمي: فيه الوازع بن نافع وهو ضعيف، مجمع الزوائد: ٢/٨٢.\n(٢) قال الهيثمي: رواه الطبراني في الأوسط، وفيه الوازع بن نافع وهو ضعيف مجمع الزوائد: ٢/٨٢. وقال ابن حجر في الإصابة: رواه البغوي وابن السكن وغيرهما من طريق الوازع بن نافع ثم نقل عن البغوي قوله: الوازع ضعيف جدًا: ١/٢١٣.\n(٣) لعل ابن الأثير يرد بذلك على قول ابن عبد البر في الاستيعاب: له حديث عند ابن الكلبي عن أبي صالح عنه في قول الله ﷿ (يمحو الله ما يشاء ويثبت) لا أعلم له غيره: ١/٢٢١.","vol":"2","page":60},{"text":"<span data-type=\"title\" id=toc-543>٢٢٤ - (جابر بن عتيك) </span>(١)\nوقيل جبر بن عتيك بن قيس بن الحارث بن هيشة بن الحارث بن أمية بن زيد بن مُعاوية بن مالك بن [عوف بن] عمرو بن عوف بن مالك بن الأوس بن الأنصاري الأوسي، حامل لواء بني مُعاوية يوم الفتح، ويُكنى أبا عبد الله (٢)، وهو أخو جبر والحارث بن عتيك.\n١٥٥٣ - حدثنا، إسماعيل عن الحجاج بن أبي عثمان يعني الصوَّاف، عن يحيى بن أبي كثير، عن محمد بن إبراهيم، عن ابن جابر بن عتيك الأنصاري، عن أبيه. قال: قال رسول الله - ﷺ -: (إن من الغيرة ما يُحبُّ الله، ومنها ما يُبغض اللهُ، ومن الخيلآء مايُحبُّ الله، ومنها ما يُبغضُ [الله]: فأما الغيرةُ التي يُحبُّ الله فالغيرة في ريبةٍ، وأما\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٠٩، والإصابة: ١/٢١٤؛ والاستيعاب: ١/٢٢٣؛ والطبقات الكبرى: ٣/٣٧؛ والتاريخ الكبير: ٢/٢٠٨؛ وثقات ابن حبان: ٣/٥٢.\n(٢) قال ابن منده: كنيته أبو الربيع ووهمه أبو نعيم في ذلك. أسد الغابة.","vol":"2","page":60},{"text":"الغيرة التي يُبغض الله فالغيرة في غير الريبة، وأما الخيلآء التي يُحبُّ الله أن يتخيل (١) العبدُ بنفسهِ [لله] عند القتالِ، وأن يتخيل بالصدقةِ) (٢) .\n_________\n(١) الغيرة: الحمية. والخيلاء بالضم والكسر الكِبَر والعجب وتخيل واختال تفعل وافتعل منه. قال ابن الأثير: أَمَّا الصدقة فأن تهزه أريحية السخاء فيعطيها طيبة بها نفسه. فلا يستكثر كثيرًا، ولا يعطى منها شيئًا إلا وهو له مستقل، وأما الحرب فأن يتقدم فيها بنشاط وقوة نخوة وجنان: ٢/٩.\n(٢) من حديث جابر بن عتيك في المسند: ٥/٤٤٥.","vol":"2","page":61},{"text":"١٥٥٤ - حدثنا عبد الصمد، حدثنا حرب يعني ابن شدادٍ، حدثنا يحيى يعني ابن كثير، حدثنا محمد بن إبراهيم القُرشي، حدثني ابن جابر بن عتيك: أن أباهُ أخبرهُ - وكان أبوه من أصحاب النبي - ﷺ - أن النبي - ﷺ - قال: (إن من الغيرة) فذكر معناه، وقال: (الخيلآءُ التي يُحبُّ الله اختيال الرجل في القتال، واختيالهُ في الصدقة، والخيلاء التي يُبغضُ [الله] الخيلآءُ في البغي، أو قال: في الفخر) (١) .\n١٥٥٥ - حدثنا عفانُ، حدثنا أبانُ، حدثنا يحيى بن أبي كثيرٍ، عن محمد بن إبراهيم بن الحارث، عن ابن جابر بن عتيكٍ، عن جابر بن عتيك: أن رسول الله - ﷺ - قال: (إن من الغيرة ما يحبُّ الله، ومنها ما يبغضُ الله، وإن من الخيلآء ما يحب الله ومنها ما يبغضُ الله: فأما الغيرة التي يُحبُّها الله فالغيرة في الريبة، وأما الغيرة\nالتي يُبغضُ الله فالغيرة في غير الريبة، والخيلآء التي يُحبُّها الله فاختيالُ الرجلُ في القتال، واختيالُه عند الصدقة، والخيلاء التي يُبغض الله فاختيال الرجل في البغي والفخر) (٢) .\nرواه أبو داود من حديث [أبان بن] (٣) يزيد العطار والنسائي من حديث الأوزاعي كلاهُما عن يحيى بن أبي كثير بِهِ (٤) .\n_________\n(١) الموطن السابق.\n(٢) من حديث جابر بن عتيك في المسند: ٥/٤٤٦.\n(٣) عند أبي داود (أبان) وهو أبان بن يزيد العطار. تهذيب التهذيب: ١/١٠١.\n(٤) الحديث أخرجه أبو داود في الجهاد: باب في الخيلاء في الحرب: ٣/٥٠؛ وأخرجه النسائي في الزكاة: باب الاختيال في الصدقة: المجتبي: ٥/٥٨.","vol":"2","page":61},{"text":"١٥٥٦ -[حدثنا عبد الله، حدثني أبي، قال:] (١) قرأتُ على عبد الرحمن ابن مهدِي: مالك، عن عبد الله بن جابر بن عتيكٍ، عن جابر بن عتيكٍ قال: (جاءنا عبد الله بن عُمر في بني مُعاوية - قريةٍ من قُرى الأنصار - فقال لي: هل تدري أين صلى رسول الله - ﷺ - في مسجدكم/ هذا؟ قلتُ: نعم فأشرتُ له إلى ناحيةٍ منه. فقال لي: هل تدري ما الدعوات التي دعا بهن [فيه]؟ فقلت: نعم، فأخبرني بهنَّ، فقلتُ: دعا بأن لا يُظهِرَ عليهم عدوًا من غيرهم، ولا يهلكهم بالسنين، فأعطيهما، ودعا بأن لا يجعل بأسهُم بينهم، فمنعنيها، قال: صدقتَ، فلا يزال الهرج إلى يوم القيامة) (٢) تفرد به.\n١٥٥٧ - حدثنا أبو نُعيم، حدثنا اسرائيلُ، عن عبد الله بن عيسى، عن جبر بن عتيك، عن عمهِ، قال: (دخلتُ مع رسول الله - ﷺ - على ميت من الأنصار، وأهلهُ يبكون عليه، فقلتُ: أتبكون وهذا رسول الله - ﷺ -؟ فقال رسول الله - ﷺ -: دعهن يبكين مادام عندهنَّ، فإذا وجب فلا يبكين) . قال جبر: فحدثتُ به عُمر بن حُميد (٣) فقال: ما وجبت؟ قلت: أدخل قبرهُ) (٤) تفرد به.\n١٥٥٨ - حدثنا روح بن مالك، عن عبد الله بن عبد الله بن جابر بن عتيك، عن عتيك بن الحارث بن عتيك، وهو جدُّ عبد الله بن عبد الله أبو أمهِ: أنه أخبره أن جابر بن عتيك أخبره: (أن عبد الله بن ثابت لما مات قالت ابنتهُ: والله إن كنت لأرجو أن يكون شهيدًا، أَمَا\n_________\n(١) الزيادة التي بين معكوفين من المسند. وقد أثبتناها حتى يتضح سياق السند.\n(٢) من حديث جابر بن عتيك في المسند: ٥/٤٤٥.\n(٣) في المخطوطة: (عمر بن عبد العزيز وما أثبتناه من المسند.\n(٤) من حديث جابر بن عتيك في المسند: ٥/٤٤٥.","vol":"2","page":62},{"text":"إنك قد كنت قضيت جهازك. فقال رسول الله - ﷺ -: أَمَا إن الله قد أوقع أجرهُ على قدر نيتهِ، وما تعدون الشهادة؟ قالوا: قتلٌ في سبيل الله. فقال رسول الله - ﷺ -: الشهادة سبعٌ سوى القتلِ في سبيل الله: المطعونُ شهيدٌ، والغرقُ شهيدٌ، وصاحبُ ذات الجنب شهيد، والمبطون شهيدٌ، وصاحبُ الحريق شهيدٌ، والذي يموتُ تحت الهدم شهيدٌ، والمرأةُ تموتُ بجمعٍ شهيدةٌ) (١) رواهُ أبو داود والنسائي من حديث مالكٍ بهِ، ورواهُ لهُ ابن ماجة، عن أبي بكرٍ بن أبي شيبة، عن وكيع، عن أبي العميس عن عبد الله بن عبد الله بن جبرٍ بهِ (٢) .\n(حديثٌ آخر عنهُ)\n_________\n(١) من حديث جابر بن عتيك في المسند: ٥/٤٤٦. والجمع: بضم فسكون وتكسر الجيم بمعنى المجموع كالذخر بمعنى المذخور، قال الخطابي: أن تموت وفي بطنها ولد وهو يوافق ما في النهاية وقيل التي تموت بكرًا. والمعنى أنها تموت مع جنين مجموع خلقه في رحمها. مختصر السنن وتعليقاته: ٤/٢٨٢.\n(٢) أخرجه أبو داود في الجنائز: فضل من مات في الطاعون: ٣/١٨٨؛ وأخرجه النسائي في الباب أيضًا: النهي عن البكاء على الميت: المجتبي: ٤/١٢؛ وفي الكبرى كما في تحفة الأشراف: ٢/٤٠٣؛ وأخرجه ابن ماجه في الجهاد: ما يرجى فيه الشهادة: ٢/٩٣٧.","vol":"2","page":63},{"text":"١٥٥٩ - قال أبو داود في كتاب الزكاة: حدثنا عباس بن عبد العظيم، ومحمد بن المثنى قالا: حدثنا بشر بن عُمر الزهراني، حدثنا أبو الغصن: ثابت بن قيس، عن صخر بن إسحاق، عن عبد الرحمن بن جابر بن عتيك، عن أبيه: أن رسول الله - ﷺ - قال: (سيأتيكم ركبٌ مبغضون، فإذا جاءُوكم فرحبوا بهم، وخلوا بينهم وبين ما يبتغون، فإن بروا فلأنفسهم وإن ظلموا فعليها، وأرضوهم، فإن تمام زكاتكم رضاهم/ وليدعوا لكم) (١) .\n_________\n(١) أخرجه أبو داود في الزكاة: باب رضاء المصدق: ٢/١٠٥. قال المنذري: في إسناده أبو الغصن، وهو ثابت بن قيس المدني الغفاري مولاهم، وقيل ابن عفان، قال الإمام أحمد: ثقة. وقال يحيى بن معين: ضعيف. وقال مرة: ليس بذاك صالح. وقال مرة: ليس به بأس. وقال ابن حبان: كان قليل الحديث كثير الوهم فيما يرويه. ولا يحتج بخبره إذا لم يتابعه عليه غيره، ثم قال المنذري: في الرواة خمسة كل منهم اسمه ثابت بن قيس لا يعرف فيهم من تكلم فيه غيره. انتهى. مختصر السنن: ٢/٢٠٢.","vol":"2","page":63},{"text":"<span data-type=\"title\" id=toc-544>٢٢٥ - (جابرٌ أبو عبد الله العبدي) </span>(١)\n١٥٦٠ - حدثنا الحارث بنُ مرة الحنفي أبو مرة، حدثنا نُفَيسُ، عن عبد الله\nابن جابر العبدي قال: (كنتُ في الوفد الذين أتوا رسول الله - ﷺ - من عبد القيس، ولست منهم، وإنما كنتُ مع أبي قال: فنهاهُم رسول الله - ﷺ - عن الشرب في الأوعية التي سمعتم: الدُّباء والحنتمُ والنقيرُ والمُزفتُ) (٢) .\n\n<span data-type=\"title\" id=toc-545>٢٢٦ - (جابرُ بن عوفُ بن طارقٍ، ومنه من يقولُ\nجابر بن طارقِ الأحمسي في سادس الكوفيين) </span>(٣)\n١٥٦١ - حدثنا سفيان بن عيينة، عن إسماعيل: يعني [ابن] أبي خالدٍ، عن حكيم بن جابرٍ، عن أبيه. قال: (دخلتُ على رسول الله - ﷺ -\n_________\n(١) جابر بن عبيد العبدي عند ابن الأثير وابن عبد البر وعند ابن سعد: جابر بن عبد الله بن جابر العبدي وابن حبان: جابر بن عبد الله العبدي وفي الإصابة جابر بن عبد الله ويقال جابر بن عبيد ابن جابر العبدي. واختلف في اسم ابنه فقيل عبد الله وقيل عبد الرحمن وهو الذي روى عنه.\nأسد الغابة: ١/٣٠٨؛ والإصابة: ١/٢١٤؛ والاستيعاب: ١/٢٢٤؛ والطبقات الكبرى: ٧/٦٢؛ والثقات: ٣/٥٢.\n(٢) أخرجه الطبراني في المعجم الكبير: ٢/٢٥٧. قال الهيثمي: رواه أحمد والطبراني ورجاله ثقات. مجمع الزوائد: ٥/٥٨. رواه أحمد في كتاب الأشربة كما في الإصابة: ١/٢١٣.\n(٣) يقال أيضًا: جابر بن طارق بن أبي طارق بن عوف الأحمسي وقيل طارق بن أبي طارق. قال ابن سعد: هو أبو حكيم بن جابر. روى عن النبي - ﷺ -.\nأسد الغابة: ١/٣٠٥؛ والإصابة: ١/٢١٢؛ والاستيعاب: ١/٢٢٥؛ والطبقات الكبرى: ٦/٢٣؛ والتاريخ الكبير: ٢/٢٠٨؛ وثقات ابن حبان: ٣/٥٣.","vol":"2","page":64},{"text":"وعنده قرعٌ، فقلتُ: ما هذا؟ قال: نُكثرُ به طعامنا) (١) .\n_________\n(١) من حديث جابر الأحمسي في المسند: ٤/٣٥٢. ولفظ أحمد: (وعنده الدباء) بدل: (القرع) .","vol":"2","page":65},{"text":"١٥٦٢ - حدثنا وكيعٌ، حدثنا إسماعيل بن أبي خالدٍ عن حكيم بن جابرٍ، عن أبيه. قال: (دخلتُ على رسول الله - ﷺ - في بيته فرأيتُ عنده قرعًا، فقلتُ: يارسول الله ماهذا؟ قال: هذا قرعٌ نكثرُ به طعامنا) (١) .\nرواهُ الترمذي في الشمائل، والنسائي في الوليمة، عن قتيبة، عن حفصٍ بن غياثٍ، وابن ماجة عن أبي بكر بن أبي شيبة عن وكيع: كلاهُما عن إسماعيل به (٢) .\n\n<span data-type=\"title\" id=toc-546>٢٢٧ - (جابرُ بن عُمير الأنصاري مدني) </span>(٣)\n١٥٦٣ - رواهُ النسائي من حديث محمد بن سلمة، وموسى بن أعين،\nوأبو نعيمٍ من حديث موسى بن أعين ويزيدُ بنُ سنانٍ: كلهم عن أبي عبد الرحيم: خالد بن أبي يزيدٍ، عن عبد الرحيم بن عطاء بن صفوان عن عطاءٍ بن أبي رباحٍ. قال: رأيتُ جابر بن عبد الله وجابر بن عُمير يرتميان (٤) فملَّ أحدُهما، فجلس. فقال له الآخر: أمللتَ؟ قال: نعم. فقال له الآخرُ: أَمَّا سمعتَ رسول الله - ﷺ - يقول: (كل شيءٍ ليس من ذكر الله لهوٌ ولعبٌ إلاَّ أن يكون أربعةٌ: مُلاعبةُ الرجل امرأتهُ،\n_________\n(١) الموطن السابق.\n(٢) أخرجه الترمذي في الشمائل كما في تحفة الأشراف؛ والنسائي في الكبرى فيها أيضًا: ٢/١٦٤؛ وأخرجه ابن ماجه في الأطعمة: باب الدباء. قال في الزوائد: هذا إسناد صحيح، رجاله ثقات. سنن ابن ماجه: ٢/١٠٩٨.\n(٣) له ترجمة في أسد الغابة: ١/٣٠٩؛ والإصابة: ١/٢١٥؛ والاستيعاب: ١/٢٢٣؛ والتاريخ الكبير: ٢/٢٠٨؛ وثقات ابن حبان: ٣/٥٣.\n(٤) يرتميان: يتباريان في الرمي بالسهام يقال: خرجت أرتمي بأسهمي ورميت بالسهم وارتميت وتراميت وتراميا. النهاية.","vol":"2","page":65},{"text":"وتأديبُ الرجل فرسهُ، ومشيُ الرجلُ بين الغرضين، وتعلُّمُ الرجل السباحة) (١) وهذا لفظ [إسحق بن] إبراهيم الحافظ.\nووقع في سُنن النسائي عن موسى بن أعين عن أبي عبد الرحيم: خالد بن [أبي] يزيد / عن [عبد الرحيم بن] عطاءٍ الزهري، عن عطاءِ بن أبي رباحٍ فذكرهُ. فالزُّهري هذا ليس هو بابن شهابٍ الزهري، وإنما هو عبد الرحيم بن عطاء بن صفوان الزهري المذكور، وقد رواهُ أبو نُعيم أيضًا عن محمد بن سلمة أيضًا عن [أبي] عبد الرحيم عن عبد الوهاب بن بُخْت عن عطاء بن أبي رباحٍ قال: (رأيتُ جابر بن عبد الله وجابر بن عمير يرتميان) فذكرهُ (٢) .\n_________\n(١) أخرجه النسائي في عشرة النساء في الكبرى كما في تحفة الأشراف: ٢/٤٠٤؛ وأخرجه الطبراني في المعجم الكبير: ٢/١٩٣.\n(٢) يراجع المعجم الكبير وتحفة الأشراف فيما أورده المصنف.","vol":"2","page":66},{"text":"<span data-type=\"title\" id=toc-547>٢٢٨ - (جابر بن ماجد الصدفي) </span>(١)\nقال ابن يونس: وفَدَ على رسول الله - ﷺ - وشهد فتح مصر. قال ابن الأثير: وقد اختُلف في حديثه.\n١٥٦٤ - فروى الأوزاعي، عن قيسٍ بن جابر الصدفي، عن أبيه، عن جده، عن رسول الله - ﷺ - أنه قال: (سيكون بعدي خُلفاءُ ومن بعد الخُلفاءِ أمراءُ، ومن بعد الأمراء ملوك جبابرةٌ ثم يخرجُ رجلٌ من أهل بيتي يملأُ الأرض عدلًا كما مُلئت جورًا ومن بعده القحطاني فوالذي نفسي بيده ما هو بدونهِ) .\nقال: ورواهُ ابن لهيعة، عن عبد الرحمن بن قيسٍ بن جابر عن أبيه\n_________\n(١) له ترجمة في أسد الغابة: ١/٣١٠؛ والإصابة: ١/٢١٦؛ والاستيعاب: ١/٢٢٢.","vol":"2","page":66},{"text":"عن جده فعلى رواية الأوزاعي يكون الصحابيُّ ماجدًا، وعلى رواية ابن لهيعة الصحابيُّ جابر ابن ماجدٍ (١) .\n_________\n(١) يراجع أسد الغابة في الموطن السابق وقال السيوطي: أخرجه ابن منده والطبراني وأبو نعيم في الحلية وابن عساكر في التاريخ. جمع الجوامع: ٢/٢٥٦٣. وقال الهيثمي: رواه الطبراني، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٥/١٩٠.","vol":"2","page":67},{"text":"<span data-type=\"title\" id=toc-548>٢٢٩ - (جاحلٌ أبو مُسلم) </span>(١)\n١٥٦٥ - رواهُ أبو نُعيم من طريق ابن وهب: حدثنا أبو الأشيم مُؤذن [مسجد] دمياط، عن شراحيل بن يزيد، عن محمد بن مُسلمٍ بن جاحلٍ، عن أبيه عن جده عن رسول الله - ﷺ - أنهُ قال: (إن أحصاهُم لهذا القرآن من أُمتي منافقُوهم) ثم لا يُعرفُ إلاَّ من هذا الوجهِ (٢) .\n\n<span data-type=\"title\" id=toc-549>٢٣٠ - (الجارُود العبدي) </span>(٣)\nوهو سيد عبد القيس، وهو الجارود بن المعلى، ويقال: ابن العلاء، واسمهُ بشرُ بن عمرو بن حنش بن المعلى أبو غياثٍ أو عتاب (٤) . كان نصرانيًا فأسلم، وحسُن إسلامهُ، وقدم على رسول الله - ﷺ -، وسمع\n_________\n(١) له ترجمة في أسد الغابة: ١/٣١١؛ والإصابة: ١/٢١٦.\n(٢) قال ابن منده فيما نقله عنه ابن حجر في الإصابة: هذا حديث غريب لا نعرفه إلا من هذا الوجه. ثم قال ابن حجر عن جاحل: ذكره أبو نعيم فقال: ليست له عندي صحبة ولم يذكره أحد من المتقدمين ولا من المتأخرين.\nوقال محمد بن الربيع الجيزي: لا تعرف له حضور الفتح ولا خطة بمصر. تراجع\nالإصابة.\n(٣) له ترجمة في أسد الغابة: ١/٣١١؛ والإصابة: ١/٢١٦؛ والاستيعاب: ١/٢٤٧؛ والتاريخ الكبير: ٢/٢٣٦؛ وثقات ابن حبان: ٣/٥٩. وترجم له ابن سعد مع من كان بالبحرين من الصحابة: ٥/٤٠٧، ثم أعاد ترجمته مع البصريين: ٧/٧١، وأطال في الموضعين.\n(٤) قيل أيضًا: أبو المنذر. وقد اختلف في اسمه وعُنيت المراجع السابقة بتتبع هذا الخلاف.","vol":"2","page":67},{"text":"مِنهُ، وروي عنه أحاديث.\nومن شعره قولهُ:\n\nشهدت بأن الله حقٌ وسامحت ... بناتُ فُؤادي بالشهادة والنهض\nفأبلغْ رسول الله عني رسالةً ... بأني حنيفٌ [حيث] كُنتُ من الأرض/\n\nحديثه في ثالث البصريين، وثالث عشر الأنصار.","vol":"2","page":68},{"text":"١٥٦٦ - حدثنا يزيد بن هارون، أنبأنا الجُريري، عن أبي العلاءِ، عن أبي مسلم الجذمي (١)، عن الجارود. قال: قلتُ - أو قال رجل -: يارسول الله اللقطة نجدها؟ [قال: انشدها] ولا تكتُم، ولا تُغيب، فإن وجدت ربها فادفعها إليه، وإلاَّ فمالُ الله يؤتيه من يشاءُ) (٢) .\n١٥٦٧ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن قتادة، عن أبي مُسلمٍ، عن الجارود بن المعلَّى: أن رسول الله - ﷺ - قال: (ضالَّة المسلم حرقُ النَّارِ) (٣) .\n١٥٦٨ - حدثنا إسماعيل، أنبأنا سعيد الجُريري، عن أبي العلاء بن الشخير، عن مطرفٍ. قال: (حديثان بلغاني عن رسول الله - ﷺ - قد عرفت أني قد صدقتهما لا أدري أيُّهُمَا قَبْل صاحبه) .\nحدثنا أبو مُسلم الجذمي - جذيمةُ عبد القيس - حدثنا الجارود. قال: (بينما نحنُ عند رسول الله - ﷺ - في بعض أسفاره، وفي الظَّهر قلةٌ\n_________\n(١) في المخطوطة وفي سنن الدارمي: (الجرمي) بالراء. والصواب بالذال. روى عن الجارود العبدي، وعنه أبو العالية الرياحي ومطرف وأبو العلاء يزيد ابنا عبد الله بن الشخير. تهذيب التهذيب: ١٢/٢٣٥.\n(٢) الخبر أخرجه الدارمي في سننه. وما أورده المصنف هنا هو الجزء الأخير من الخبر عند الدارمي: ٢/٢٦٦.\n(٣) حرق النار: بالتحريك لهبها، وقد يسكن: أي أن ضالة المسلم إذا أخذها إنسان ليتملكها أدته إلى النار. النهاية: ١/٢١٩.","vol":"2","page":68},{"text":"إذ ذكر القومُ الظهر، فقلتُ لرسول الله - ﷺ -: قد علمتُ ما يكفينا من الظهر. قال: وما يكفينا؟ قلتُ: ذَوْدٌ نأتى عليهن في جرف فنستمتعُ بظهورهم. قال: لا، ضالة المسلم حرقُ النار، فلا تقربنها] وقال في اللقطة الضالة تجدها فانشُدْها، ولا تكتُمها، ولا تُغيب، فإذا عرفت فأدها وإلا فمالُ الله يؤتيه من يشاء) (١) .\n_________\n(١) من حديث الجارود العبدي في المسند: ٥/٨٠.","vol":"2","page":69},{"text":"١٥٦٩ - حدثنا عبد الرزاق، حدثنا سُفيان وأحمدُ الحذاءُ. قال: حدثنا سفيان، عن خالد الحذَّاء، عن يزيد بن عبد الله بن الشخير، عن مُطرفِ بن الشخير، عن الجارود العبدي يرفعهُ إلى النبي - ﷺ - قال: (ضالةُ المسلم حرق النَّار فلا تقربها) (١) .\n١٥٧٠ - حدثنا عبد الوهاب، حدثنا خالد، عن يزيد بن عبد الله بن الشخير، عن أبي مسلم الجذمي، عن الجارود: أن رسول الله - ﷺ - قال: (ضالة المسلم حرق النار) (٢) .\n١٥٧١ - حدثنا سُليمان بن داوُد، حدثنا المثنَّى بن سعيد، عن قتادة، عن يزيد بن عبد الله بن الشخير، عن أبي مسلم الجذمي، عن الجارود بن المعلى/ العبدي: أنه سألَ رسول الله - ﷺ - عن الضوالِّ فقال: (ضالة المسلمُ حرقُ النَّار) (٣) .\n١٥٧٢ - حدثنا شُريح، حدثنا حماد يعني: ابن زيد، عن أيُّوب، عن أبي العلآء، عن أبي مُسلم عن الجارُود قال: قال رسول الله\n_________\n(١) الموطن السابق.\n(٢) الموطن السابق.\n(٣) من حديث الجارود العبدي في المسند: ٥/٨٠.","vol":"2","page":69},{"text":"- ﷺ -: (ضالة المسلم حرق النار) (١) .\n_________\n(١) الموطن السابق.","vol":"2","page":70},{"text":"١٥٧٣ - حدثنا بهزٌ، حدثنا همامٌ، حدثنا قتادةُ، عن يزيد بن عبد الله بن الشخير، عن أبي مسلم الجذمي، عن الجارود: أن النبي - ﷺ - قال: (ضالة المسلم حرق النار) (١) .\nرواهُ النسائي من الوجوه التي ذكروها لهُ عليها ومن حديث سفيان، وشُعبة، وغيرهما، عن خالد الحذاء، عن يزيد بن عبد الله بن الشخير عن أبي مسلم عن الجارود (٢) .\n(حديثٌ آخرُ)\n١٥٧٤ - قال الترمذي: حدثنا حميد (٣) بن مسعدة، حدثنا خالد بن الحارث، عن سعيدٍ، عن قتادة، عن أبي مسلم الجذمي (٤)، عن الجارود بن العلاء: (أن رسول الله - ﷺ - نهى عن الشرب قائمًا) ثم قال: حسنٌ غريبٌ وهكذا رواهُ غير واحدٍ عن سعيدٍ عن قتادة به (٥) .\n١٥٧٥ - قال: ورُوي عن قتادة، عن يزيد بن عبد الله بن الشخير، عن أبي مسلمٍ، عن الجارود، عن النبي - ﷺ - قال: (ضالة المسلم حرقُ النار) (٦) .\n_________\n(١) الموطن السابق.\n(٢) أخرجه النسائي في السنن الكبرى كما في تحفة الأشراف: ٢/٤٠٤ في الضوال وفي اللقطة. وعنده طرق أخرى لم يذكرها المصنف.\n(٣) في المخطوطة: (أحمد) والصواب (حميد بن مسعدة) كما في الترمذي. ويراجع تهذيب التهذيب: ٣/٤٩.\n(٤) في المخطوطة: (عن أبي مسلم عن الجرمي) والصواب ما أثبتناه وقد تكرر هذا التصحيف.\n(٥) أخرجه الترمذي في الأشربة: النهي عن الشرب قائمًا: ٤/٣٠٠.\n(٦) الخبر ساقه الترمذي تعليقًا على الحديث السابق: ٤/٣٠١.","vol":"2","page":70},{"text":"<span data-type=\"title\" id=toc-550>٢٣١ - (جاريةُ بن ظفر اليمامي الحنفي) </span>(١)\nيُعدّ في الكوفيين لهُ حديثان عند ابن ماجه\n١٥٧٦ - أحدهما: قال ابن ماجة في الدياتِ: حدثنا عمارُ بن خالد الواسطي (٢)،\nحدثنا أبو بكر بن عياش، عن دهثم بن قُرَّان (٣)، حدثني نمرانُ بن جارية، عن أبيه: (أن رجلًا ضرب رجلًا على ساعده بالسيف، فقطعها من غير مفصلٍ، فاستعدى عليه النبي - ﷺ -، [فأمر له بالدية] فقال: يارسول الله إني أريدُ القصاص، قال: خُذ الدِّيةَ بارك الله لك فيها، ولم يقضِ له بالقصاصِ) (٤) رواهُ أبو نُعيم من حديث مروان بن معاوية عن دهثم بهِ.\nوبهِ: (أن رسول الله - ﷺ - سأل المقطوع أن يهب لهُ يدهُ، فقال: يارسول الله إنهما يميني؟ قال: خذ ديتها بارك الله لك فيها.\nقال: (يارسول الله ما ترى في غلامٍ من بني العبيد خُماسي أوْ سُداسي؟ قال: عينه لا تُكنِى به على القوم [فكناهُ]- ثم التبس بأُمهِ - قال: / أرى أن تعتقهُ\nوتنحلهُ، فإن مات ورثتهُ، وإن مُتَّ لم يرثْكَ) (٥) .\n١٥٧٧ - الثاني: قال ابن ماجة في الأحكام: حدثنا محمدُ بن\n_________\n(١) في المخطوطة: (اليماني) . وله ترجمة في أسد الغابة: ١/٣١٣؛ والإصابة: ١/٢١٨؛ والاستيعاب: ١/٢٤٦؛ والتاريخ الكبير: ٢/٢٣٧؛ وثقات ابن حبان: ٣/٦٠.\n(٢) في المخطوطة: (جابر بن خالد الواسطي) ولم نعثر عليه وهو يخالف ما في السنن وفيها:\n(حدثنا محمد بن الصباح وعمار بن خالد الواسطي) . ويراجع بشأنه تهذيب التهذيب:\n\n٧/٣٩٩.\n(٣) في المخطوطة: (دهشم بالشين) و(قران) محرفة وهو دهثم بن قران العكلي ويقال: الحنفي اليمامي. تهذيب التهذيب: ٣/٢١٣.\n(٤) قال في الزوائد: في إسناده دهثم بن قران ضعفه أبو داود وقال: ليس الجارية عند المصنف سوى هذا الحديث، وليس له شئ في بقية الكتب. سنن ابن ماجه: كتاب الديات: باب مالا قود فيه: ٢/٨٨٠.\n(٥) معجم الصحابة لأبي نعيم لوحة ٤٣، والاستكمال منه.","vol":"2","page":71},{"text":"الصبَّاح، وعمار بن خالد الواسطي، قال: حدثنا أبو بكر بن عياش عن دهثم بن قُران، عن نمران بن جارية، عن أبيه: (أن قومًا اختصموا إلى رسول الله - ﷺ - في خصٍّ كان بينهم، فبعث حُذيفة يقضي بينهم، فقضى للذين يليهم القمط، فلما رجع إلى النبي - ﷺ - أخبرهُ، فقال: أصبت وأحسنتَ) (١) .\n_________\n(١) الخبر أخرجه ابن ماجه في الأحكام: الرجلان يرعيان في خص: وفيه دهثم بن قران وقد سبق الكلام عليه. والقمط: حبل يشدّ به الأخصاص، سنن ابن ماجه: ٢/٧٨٥.","vol":"2","page":72},{"text":"١٥٧٨ - وذكر ابن الأثير من طريق مروان بن مُعاوية، عن دهثم بن قُرَّان، عن عقيل بن دينارٍ، عن مولاهُ جارية بن ظفَر: (أن دارًا كانت بين أخوين، فحظرا في وسطها حظارًا، ثم هلكا، وترك كلُّ واحدٍ منهما عقبًا، فادعى عقبُ كل واحدٍ منهما أن الحظار له، فاختصما إلى رسول الله - ﷺ -، فأرسل حُذيفة، فقضى أن الحظار لمن وجد معاقِد القمط تليه، ثم رجع، فأخبر رسول الله - ﷺ -، فقال: أصبتَ أوْ أحسنتَ) (١) .\n(حديثٌ آخرُ)\n١٥٧٩ - حدثنا بعضُ أصحابنا، عن أسد بن عمرو، عن دهثم بن قُرَّان، عن نمران بن جارية، عن أبيه: أن رسول الله - ﷺ - قال: (خُذْ للرأسِ ماءً جديدًا) (٢) .\n_________\n(١) أسد الغابة في ترجمة جارية بن ظفر. وأخرجه البخاري في الكبير وقال: إسناده ليس بمشهور. التاريخ الكبير: ٢/٢٣٧.\n(٢) أخرجه الطبراني في الكبير: ٢/٢٦٠. قال الهيثمي: فيه دهثم بن قران ضعفه جماعة وذكره ابن حبان في الثقات مجمع الزوائد: ١/٢٣٤. نقول: ذكره ابن حبان في المجروحين أيضًا وقال: كان ممن يتفرد بالمناكير عن المشاهير، ويروي عن الثقات أشياء لا أصول لها. المجروحين: ١/٢٩٥.","vol":"2","page":72},{"text":"<span data-type=\"title\" id=toc-551>٢٣٢ - (جارية بن عبد المنذر بن زنبر) </span>(١)\n١٥٨٠ - أنَّ رسول الله - ﷺ - قال: (يوم الجمعة سيدُ الأيام) كذا ذكره ابن منده وقال: [قال] ابن أبي داود في روايته: عن خارجة بن عبد المنذر، وكلاهُما وهم، والصواب أن هذا أبو لُبابة بن عبد المنذر، واسمهُ رفاعة وقيل بشير، ولم يقل أحد اسمهُ جاريةُ ولا خارجة سوى ابن منده وابن أبي داود والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-552>٢٣٣ - (جاريةُ بن قُدامة بن مالكٍ بن زهير التميمي) </span>(٣)\nيقالُ: إنه عمّ الأحنف بن قيسٍ، وكان من أصحاب عليّ شهد معه صفين وكان/ سيد بني تميم، وروى عنه، وذكرهُ العجلي في التابعين، حديثه في ثالث المكيين، وثاني البصريين، وقد ذكره محمد بن سعد فيمن نزل البصرة من الصحابة، وكذلك عده من الصحابة أبو أحمد العسكري.\n١٥٨١ - حدثنا يحيى بن سعيد، عن هشام - يعني ابن عُروة - قال: أخبرني أبي، عن الأحنف بن قيس، عن عمٍّ له يُقال له: جارية ابن قُدامة: (أن رجلًا قال: يارسول الله، قُل لي في الإسلام قولًا، واقلل عليَّ لعلي أعقله. قال: لا تغضب، فأعاد عليه مرارًا، كل ذلك بقول: لا\n_________\n(١) قال ابن حجر: صوابه خارجة بن عبد المنذر. وله ترجمة في أسد الغابة: ١/٣١٣؛ والإصابة: ١/٤٠٠١.\n(٢) هذا الرأي الذي ذكره المصنف هنا أورده ابن الأثير عن أبي نعيم في أسد الغابة.\n\nأَمَّا حديث أبي لبابة بن عبد المنذر فأخرجه ابن ماجه وله بقية تطول، كتاب إقامة الصلاة والسنة فيها: باب في فضل يوم الجمعة: ١/٣٤٤.\n(٣) له ترجمة في أسد الغابة: ١/٣١٤؛ والإصابة: ١/٢١٨؛ والاستيعاب: ١/٢٤٥؛ والتاريخ الكبير: ٢/٢٣٧؛ وثقات ابن حبان: ٣/٦٠. أَمَّا البخاري وابن حبان فقالا: عم الأحنف بن قيس، وأما الطبراني فقال: كان الأحنف يدعوه عمه على سبيل التعظيم له لأنهما لا يجتمعان إلا في سعد بن زيد. المعجم الكبير: ٢/٢٦١؛ والطبقات الكبرى: ٧/٢٨.","vol":"2","page":73},{"text":"تغضبْ) . قال يحيى: قال هشام: (قلت يارسول الله)، وهم يقولون: لم يُدْرك النبي - ﷺ - (١) .\n_________\n(١) من حديث جارية بن قدامة في المسند: ٣/٤٨٨. وليس في المسند قوله: (في الإسلام) وأوردها الطبراني في روايته في المعجم الكبير: ٢/٢٦١. وفي أحاديث رجال من أصحاب النبي - ﷺ - في المسند. أخرج الإمام أحمد هذا الحديث عن الأحنف عن ابن عم له: ٥/٣٧٠، وعن عم له: ٥/٣٧٢، ولم يسم في الموضعين.","vol":"2","page":74},{"text":"١٥٨٢ - حدثنا ابن نُمير، حدثنا هشام، عن أبيه، عن الأحنف بن قيس، عن عم له يقال له: جارية بن قدامة السَّعدي: (أنه سأل رسول الله - ﷺ -، فقال: يارسول الله قُلْ لي في الإسلام قولًا ينفعني، واقلل عليَّ لعلي أعيهِ. فقال رسول الله - ﷺ -: لا تغضب، فأعاد عليه مرارًا قال: لا تغضب) (١) .\n١٥٨٣ - حدثنا أبو معاوية، حدثنا هشام بن عروة، عن أبيه، عن الأحنف ابن قيس بن جارية بن قُدامة قال: وخبرني عمٌّ لي: (أنه أتى رسول الله - ﷺ - فقال: يارسول الله علمني شيئًا ينفعُني، واقلل)، فذكر الحديث، تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-553>٢٣٤ - (جاهمة بن العباس بن مرداسٍ:\nأبو معاوية السلمي. حجازي) </span>(٣)\n١٥٨٤ - قال الطبراني: حدثنا محمد بن محمد التمَّار البصري، حدثنا عبد الرحمن بن المبارك العيشي، حدثنا سفيان بن حبيب، حدثنا ابن جُريج، عن محمد ابن طلحة بن يزيد بن رُكانة، عن مُعاوية بن جاهمة،\n_________\n(١) من حديث جارية بن قدامة في المسند: ٥/٣٤.\n(٢) الموطن السابق.\n(٣) له ترجمة في أسد الغابة: ١/٣١٥؛ والإصابة: ١/٢١٨؛ والاستيعاب: ١/٢٥١؛ وثقات ابن حبان: ٣/٦٣.","vol":"2","page":74},{"text":"عن أبيه. قال: (أتيتُ رسول الله - ﷺ - أستشيره في الجهاد. قال: ألكَ ولدان؟ قلت: نعم، قال: الزمهما، فإن الجنة تحت أرجلهِما) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٢/٢٨٩. وأخرجه أحمد من حديث معاوية بن جاهمة السلمي. مسند أحمد: ٣/٤٢٩.","vol":"2","page":75},{"text":"<span data-type=\"title\" id=toc-554>٢٣٥ - (جبارُ بن الحارث) </span>(١)\n١٥٨٥ - قال أبو نعيم - ﵀ -: حدثنا أبو بشر الدولابي، حدثنا إبراهيم بن سُويد، عن إبراهيم/ بن غطريف بن سالم، حدثني أبي، أنه سمع أباه يحدث، عن عبد الله بن طلاسة، عن أبيه، عن عبد الجبار بن الحارث: (أنه أتى رسول الله - ﷺ -، فقال: ما اسمك؟ قال: جبار. قال: أنت عبد الجبار) (٢) .\n\n<span data-type=\"title\" id=toc-555>٢٣٦ - (جبَّار بن صخر بن أُمية) </span>(٣)\nابن خنساء بن سنان بن عُبيد بن عدي بن غنم بن كعب بن سلمة الأنصاري الخزرجي: أبو عبد الله. حديثه في أول الكوفيين، وكان ممن شهد العقبة، وهو الذي بعثه رسول الله - ﷺ - ليخرُص (٤) خيبر بعد مقتل عبد الله بن رواحة - ﵄ -.\n١٥٨٦ - حدثنا حسين بن محمد، [حدثنا] أبو أويس، عن شُرحبيل، عن جبار بن صخر الأنصاري - أحدُ بني سلمة - قال: قال\n_________\n(١) له ترجمة في أسد الغابة: ١/٣١٥. وترجم له ابن حجر في الإصابة باسم عبد الجبار بن الحارث: أبو عبيد الحدسي بفتحتين وبمهملات. الإصابة: ٢/٣٨٧.\n(٢) الخبر أخرجه ابن منده أيضًا. أسد الغابة.\n(٣) له ترجمة في أسد الغابة: ١/٣١٦؛ والإصابة: ١/٢٢٠؛ والاستيعاب: ١/٢٢٧؛ وثقات ابن حبان: ٣/٦٤.\n(٤) يقال خرص النخلة والكرمة يخرصها خرصًا: إذا حرز ما عليها من الرطب تمرًا أو من العنب زبيبًا فهو من الخرص الظن. لأن الحرز إنما هو تقدير بظن والاسم الخرص بالكسر يقال: كم خرص أرضك وفاعل ذلك الخارص. النهاية: ١/٢٨٨.","vol":"2","page":75},{"text":"رسولُ الله - ﷺ - وهو بطريق مكة -: (من يسبقُنا إلى الأثاية؟ (١) - قال أبو أويس (٢): وهو حيث نفرنا رسول الله - ﷺ - فيمدرُ حوضها، ويُفرطُ فيه (٣)، فيملأه حتى تأتيه؟ قال جبارٌ: فقمتُ، فقلت: أنا، قال: فاذهب، فذهبتُ، فأتيت الأثاية، فمدرتُ حوضها، وفرطتُ فيه، وملأتُهُ، ثم غلبتني عيناي، فنمتُ، فما انتبهتُ إلا برجلٍ تُنازعُهُ راحلتُه إلى الماء، ويكفها عنه، فقال: ياصاحب الحوض أُورد حوضك؟ فإذا رسول الله - ﷺ -، فقلت: نعم. قال: فأورد راحلتهُ، ثم انصرف، فأناخ، ثم قال: اتبعني بالإداوة، فتبعتُه بها، فتوضأ، فأحسن الوضوء، وتوضأتُ معه، ثم قام فصلى، فقمتُ عن يساره، فأخذ بيدي، وحولني عن يمينه، فلم يلبث [يسيرًا] أن جاء الناسُ) (٤) تفرد به، وله في هذا الباب حديث [عُبادة بن] الوليد بن عُبادة عن جابر بن عبد الله الأنصاري (٥) .\n(حديثٌ آخر عن جبار)\n_________\n(١) الأثاية: موضع بطريق الجحفة إلى مكة.\n(٢) أبو أويس: عبد الله بن عبد الله بن أويس بن مالك الأصبحي ابن عم الإمام وصهره على أخته، وشرحبيل بن سعد أحد شيوخه. تهذيب التهذيب: ٥/٢٨٠.\n(٣) يمدر حوضها: يصلحه بالطين المتماسك لئلا يخرج منه الماء، ويفرط فيه: يكثر من صب الماء فيه حتى يمتلئ. النهاية.\n(٤) من حديث جبار بن صخر عن النبي - ﷺ - في المسند: ٣/٤٢١.\n(٥) لفظه كما في الاستيعاب: (قمت عن يسار رسول الله - ﷺ -، فأخذني فجعلني عن يمينه، وجاء جبار ابن صخر، فدفعنا حتى جعلنا خلفه): ١/٢٢٨.","vol":"2","page":76},{"text":"١٥٨٧ - قال أبو نعيم: حدثنا الحسن بن علي الورّاق، حدثنا عبد الوهاب ابن عثام، حدثنا يحيى بن عبد الله المكي، عن أبي يحيى بن شُرحبيل بن سعيد، سمعت جبار بن صخْر/ (١) البدري، سمعتُ رسول الله - ﷺ - يقول: (إنما نهينا أن تُرى عوراتُنا) (٢) .\n_________\n(١) أورده (جابر بن صخر) في المخطوطة. وقد اختلف في اسمه على هذا النحو.\n(٢) الخبر أخرجه ابن شاهين وابن السكن وابن منده أيضًا كما في الإصابة: ١/٢٢٠.","vol":"2","page":76},{"text":"<span data-type=\"title\" id=toc-556>٢٣٧ - (جبرُ بن عتيك أخو جابر بن عتيك\nوقيل إنه هُو، فالله أعلم) </span>(١)\nله عن النبي - ﷺ - في البُكاء على الميت. ذكره شيخنا في التهذيب ولم يُترجم له في الأطراف (٢) .\n\n<span data-type=\"title\" id=toc-557>٢٣٨ - (جبرٌ الأعرابي المُحاربي) </span>(٣)\n١٥٨٨ - ذكره ابن منده في ترجمة جبر بن عتيك، وروى بسنده إلى الأسود بن هِلال قال: (كان أعرابي يؤذن بالحيرة يقال له جبر، فقال: إن عُمان لا يمُوت حتى يلي أمر هذه الأمة، فقيل له: من أين تعلم ذلك؟ قال: لأني صليتُ مع رسول الله - ﷺ - صلاة الفجر، فلما سلم استقبلنا بوجهين، فقال: إن ناسًا من أصحابي وزنوا الليلة: فوُزن أبو بكر فوزن، ثم وُزن عُمرُ فوزن، ثم وَزِنَ عُثمانُ فوزن) (٤) وقد رواه أبو عُمر، والحافظ أبو موسى المديني، وأفرد ترجمتهُ عن ترجمة جبر بن عتيك، قال ابن الأثير: وهو الصواب (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣١٧؛ والإصابة: ١/٢٢١؛ والاستيعاب: ١/٢٢٨؛ وثقات ابن حبان: ٣/٦٣. وجزم به ولم يورد الخلاف الذي ورد في المصادر السابقة وهل هو وجابر رجل واحد أو هما صحابيان؟.\n(٢) خبر البكاء على الميت سبق تخريجه في أخبار جابر بن عتيك، وقد أورده ابن عبد البر في ترجمته بلفظ مختلف. الاستيعاب: ١/٢٢٩.\n(٣) له ترجمة في أسد الغابة: ١/٣١٦؛ والإصابة: ١/٢٢١؛ والاستيعاب: ١/٢٢٩.\n(٤) قال في الجامع الكبير: رواه أحمد وابن منده عن أعرابي يقال له جبر وقال الهيثمي: رواه الطبراني في الأوسط، وفيه عبد الأعلى بن أبي المساور، وهو متروك. جمع الجوامع: ١/٢٥٢٥؛ مجمع الزوائد: ٩/٥٩.\n(٥) قال ابن الأثير أيضًا: هذا الحديث غريب بهذا الإسناد.","vol":"2","page":77},{"text":"<span data-type=\"title\" id=toc-558>٢٣٩ - (جَبَلَة بن الأزرق شاميُّ) </span>(١)\n١٥٨٩ - روى أبو نعيم من حديث عبد الله بن صالح، عن معاوية بن صالح، عن راشد بن [سعد، عن] جبلة بن الأزرق - وكان من أصحاب رسول الله - ﷺ -: (أن رسول الله - ﷺ - صلى إلى جدارٍ كثير الحجر، فلما جلس في الركنين خرجتْ عقربٌ فلدغته، فغشي عليه، فرقاهُ الناسُ، فلما أفاق قال: إن الله شفاني، وليس برُقْيَتكُم) (٢) .\n\n<span data-type=\"title\" id=toc-559>٢٤٠ - (جَبَلةُ بن حارثة الكلبيُّ)</span>\nأخو زيد بن حارثة (٣) في خامس الأنصار\n١٥٩٠ - حدثنا أسود، حدثنا شريك، عن أبي إسحاق، عن جبلة: (أن رسول الله - ﷺ - كان إذا لم [يغزُ أعطى سلاحهُ عليًّا] أو أسامة) (٤) تفرد بهِ.\n(حديثُ آخرُ عن جِبِلةِ بن حارثة الكلبي) /\n١٥٩١ - قال: قدمتُ على رسول الله - ﷺ -، فقلتُ: ابعثْ معي أخي زيدًا. فقال: (ها هُوذا، فإن انطلق معك لم أمنعهُ، فقال زيد:\n_________\n(١) له ترجمة في أسد الغابة: ١/٣١٨؛ والإصابة: ١/٢٣٣؛ والاستيعاب: ١/٢٣٩؛ والتاريخ الكبير: ٢/٢١٨.\n(٢) في الطبراني: (كثير الأحجرة) وفي مجمع الزوائد (كبير الأحجرة) . قال الهيثمي: رواه الطبراني عن شيخه بكر بن سهل عن عبد الله بن صالح كاتب الليث وكلاهما قد ضعف ووثق، وبقية\nرجاله ثقات. وأخرجه البخاري في الكبير: ٢/٢١٨؛ المعجم الكبير: ٢/٢٨٧؛ مجمع الزوائد: ٥/١٠٩.\n(٣) له ترجمة في أسد الغابة: ١/٣١٨؛ والإصابة: ١/٢٢٣؛ والاستيعاب: ١/٢٣٨؛ وثقات ابن حبان: ٣/٥٧؛ والتاريخ الكبير: ٢/٢١٧.\n(٤) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٢٨٦. وقال الهيثمي: رواه أحمد والطبراني في الكبير والأوسط، ورجال أحمد ثقات. مجمع الزوائد: ٥/٢٨٣ وما بين المعكوفين استكمال من المصدرين. وأخرجه أيضًا الحاكم في المستدرك: ٣/٢١٨.","vol":"2","page":78},{"text":"والله لا أختارُ عليك أحدًا، قال جبلة: فرأيتُ رأىَ زيدٍ أفضلَ) (١) .\nرواهُ الترمذي عن الجراح بن مُخلدٍ وغير واحدٍ، عن محمد بن عُمَر [بن] الرومي، عن علي بن مُسهر، عن إسماعيل بن أبي خالدٍ، عن أبي عمرو الشيباني، [قال]: أخبرني جبلة بن حارثة، فذكره، ثم قال: حسنٌ غريبٌ لا نعرفه إلا من حديث [ابن] الرومي عن علي بن مسهرٍ كذا قال (٢) .\nوقد رواهُ أبو نُعيم: حدثنا محمد بن محمد بن عبد الله الحضرمي، وحدثنا محمد بن أحمد، حدثنا محمد بن عثمان، قالا: حدثنا منجاب هو أبو الحارث، عن علي ابن مسهرٍ به.\n(حديثُ آخرُ عنهُ)\n_________\n(١) الخبر أخرجه الطبراني في الكبير: ٢/٢٨٦.\n(٢) الخبر أخرجه الترمذي في المناقب: باب مناقب زيد بن حارثة: ٥/٦٧٦.","vol":"2","page":79},{"text":"١٥٩٢ - رواه النسائي في اليوم والليلة من حديث شريك، عن أبي إسحاق، عن فروة، عنه، قلت: (يارسول الله علمني شيئًا ينفعني. قال: إذا أخذْت مضجعك) الحديث. ومنهم من رواهُ عن أخيه زيدٍ كما سيأتي (١) .\n\n<span data-type=\"title\" id=toc-560>٢٤١ - (جُبير بن مُطعم بنُ عدي بن نوفل بنُ عب منافٍ\nابن قصي بن كلاب القرشي النوفلي: أبو مُحمد) </span>(٢)\nويقالُ: أبو عدي، كان سيدًا في قريشٍ كأبيه، وكان إسلامهُ عام الفتح وقيل قبله بسنةٍ سنة خيبر، وهو الصحيحُ، وكانت وفاتهُ سنة تسع\n_________\n(١) يرجع في ذلك إلى تحفة الأشراف: ٢/٤٠٨.\n(٢) له ترجمة في أسد الغابة: ١/٣٢٣؛ والإصابة: ١/٢٢٥، والاستيعاب: ١/٢٣٠؛ والتاريخ الكبير: ٢/٢٢٣؛ وثقات ابن حبان: ٣/٥٠؛ وتهذيب التهذيب: ٢/٦٣.","vol":"2","page":79},{"text":"وخمسين، وقيل سنة ثمان، وذكر ابن الجوزي أنهُ تُوفي في سنة [سبع و] خمسين، فالله أعلم.\n(إبراهيم بن عبد الرحمن بن عوفٍ الزُّهري عنهُ)","vol":"2","page":80},{"text":"١٥٩٣ - حدثنا عبد الله بن محمدٍ، حدثنا ابنُ نمير وأبو أسامة (١) عن زكريا، عن سعدٍ بن إبراهيم، عن أبيه، عن جُبير بن مُطعم، قال: قال رسول الله - ﷺ -: (لاَ حِلْفَ في الإسلام، وأَيُّمَا حِلْف كان في الجاهلية لم يزدهُ الإسلامُ إلا شدةً) (٢) .\nرواهُ مسلمٌ عن أبي بكر بن أبي شيبة: وهو عبد الله بن محمد، ورواه أبو داود عن أخيه عُثمان بن أبي شيبة عنهما، وعن مُحمد بن بشر: ثلاثتهم عن زكرياء بن أبي زائدة (٣) . حدثنا عفان، ومحمد بن جعفر. قالا: حدثنا شُعبة عن سعد ابن إبراهيم. قال: سمعتُ [بعضَ] إخوتي عن أبي، عن جُبير بن مُطعمٍ: (أنه أتى رسول الله - ﷺ - في فداءِ بدرٍ - قال ابن جعفر: في فداء المشركين وما أَسْلَمَ يومئذٍ - فدخلتُ المسجد، ورسول الله - ﷺ - يقرأُ بالطور/ فكأنما صدع عن قلبي حين سمعتُ القرآن. قال ابنُ جعفر: فكأنما صُدِعَ قلبي حيث سمعت القرآن) تفرَّد به من هذا الوجه (٤) .\n١٥٩٤ - وحدثنا محمد بن جعفر وبهزٌ. قالا: حدثنا شُعبة، عن\n_________\n(١) في المخطوطة: (ابن أسامة) والصواب ما أثبتناه. يراجع تهذيب التهذيب: ٣/٢.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٣.\n(٣) الحديث أخرجه مسلم في الفضائل: مؤاخاة النبي - ﷺ - بين أصحابه: ٥/٣٩٠؛ وأخرجه أبو داود في الفرائض: في الحلف: ٣/١٢٩، وأخرجه مسلم وأبو داود عن ابن نمير وأبي أسامة وزاد أبو داود: (محمد بن بشر) وهذا هو ما عناه ابن كثير بقوله: (عنهما وعن محمد بن بشر ثلاثتهم) .\n(٤) من حديث جبير بن مطعم في المسند: ٤/٨٣.","vol":"2","page":80},{"text":"سعد بن إبراهيم. قال: سمعتُ بعض إخوتي يُحدث عن أبي، عن جُبير بن مُطعِم: (أنه أتى النبي - ﷺ - في فداء المشركين - وقال بهز: في فداء أهل بدر - قال ابنُ جعفر: وما أسلم يومئذٍ - قال: فانتهيتُ إليه وهو يُصلي المغرب، وهو يقرأ فيها بالطور، [فكأنما صُدع قلبي حيث سمعت القرآن، وقال بهز في حديثه:] فكأنما صُدع قلبي حين سمعتُ القرآن) (١) .\n\n<span data-type=\"title\" id=toc-561>(سعيد بن المُسيب المخزومي عنهُ)</span>\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٥ وما بين المعكوفين استكمال منه.","vol":"2","page":81},{"text":"١٥٩٥ - حدثنا يزيد بن هارون، حدثنا محمد بن إسحاق، عن الزهري، عن سعيد بن المسيب، عن جبير بن مطعمٍ. قال: (لما قسم رسول الله - ﷺ - سهم ذي القربى من خيبر بين بني هاشمٍ، وبني المطلب جئتُ أنا وعُثمان بن عفان، فقلنا (١): يارسول الله هؤلاء بنو هاشمٍ لا يُنكرُ فضلهم لمكانك الذي وضعك (٢) الله به منهم، أرأيتَ إخواننا من بني المطلب أعطيتهم وتركتنا؟ وإنما نحن وهُم منك بمنزلةٍ واحدةٍ؟ قال: إنهُم لم يُفارقوني في جاهليةٍ، ولا إسلام، وإنما هُم بنو هاشمٍ وبنو المطلبِ شيئٌ واحدٌ. قال: ثم شبَّك بين أصابعهِ) (٣) .\n١٥٩٦ - حدثنا عثمان بن عُمَر، حدثنا يُونس، عن الزهري، عن سعيد ابن المسيبِ قال: حدثنا جُبير بن مُطعمٍ: (أن رسول الله - ﷺ - لم يَقسِم لبني عبد شمسٍ ولا لبني نوفلٍ من الخمس شيئًا كما كان يقسم لبني هاشمٍ، وبني المطلب، وأن أبا بكرٍ كان يقسمُ الخُمس نحو ما كان\n_________\n(١) في المسند: (فقلت) .\n(٢) في المسند: (وصفك) .\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨١.","vol":"2","page":81},{"text":"يقسمُ رسول الله - ﷺ -، غير أنهُ لم يكن يُعطي قُربى رسول الله - ﷺ - كما كان رسول الله - ﷺ - يُعطيهم، وكان عمر وعثمان من بعده مثله) (١) .\nرواه البخاري، وأبو داود، والنسائي، وابن ماجة من حديث يونس، زاد البخاري: وعُقيل، ورواهُ أبو داود من حديث محمد بن إسحاق كلهم عن الزُّهري بهِ (٢) . حدثنا عبد الرحمن بن مهدي، حدثني عبد الله بن المبارك، عن يونس بن يزيد، عن الزُّهري. قال: أخبرني سعيدُ بن المسيب قال: أخبرني جُبيرُ بن مطعمٍ: (أنه جاء وعُثمان بن عفَّان يُكلمان رسول الله - ﷺ - فيما قسم من خُمس حُنينٍ بين بني هاشمٍ وبني المطلب، فقالًا: يارسول الله قسمت لإخوننا بني المطلب وبني عبد مناف ولم تُعطنا شيئًا، وقرابتنا مثل قرابتهم، فقال رسول الله - ﷺ -: إنما أرى هاشمًا والمطلب شيئًا واحدًا. قال جبيرٌ: ولم يقسم رسول الله - ﷺ - لبني عبد شمس ولا لبني نوفل/ من ذلك الخُمس كما قسم لبني هاشم وبني المطلب) (٣) .\n\n<span data-type=\"title\" id=toc-562>(سليمان بن صُردٍ الخُزاعي، ولهُ صحبةُ عنه) </span>(٤)\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٣.\n(٢) الخبر أخرجه البخاري في الخمس: ٦/٢٤٤؛ وأخرج أطرافه في المناقب: ٦/٥٣٣، والمغازي: ٧/٤٨٤؛ وأخرجه أبو داود في كتاب الخراج: بيان مواضع قسم الخمس وسهم ذي القربى: ٣/١٤٥، ١٤٦؛ والنسائي في كتاب قسم الفئ: ٧/١١٨، ١١٩ وابن ماجه: باب قسمة الفئ: ٢/٩٦١.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٥.\n(٤) يراجع أسد الغابة: ٢/٤٤٩.","vol":"2","page":82},{"text":"١٥٩٧ - حدثنا حُجينُ بن المثنى، حدثنا إسرائيل، عن أبي إسحاق، عن سُليمان بن صُردٍ، عن جبير بن مطعم. قال: تذاكرنا غُسْلَ الجنابةِ عند رسول الله - ﷺ -، فقال رسول الله - ﷺ -: (أما أنا فآخذُ","vol":"2","page":82},{"text":"[ملءَ] كفّي ثلاثًا فأصبُّ على رأسي، ثم أُفيضُ [بعد] على سائر جسدي) (١) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨١ وما بين المعكوفات استكمال منه.","vol":"2","page":83},{"text":"١٥٩٨ - حدثنا وكيع، وعبد الرحمن (١)، عن سفيان، عن أبي إسحاق، عن سُليمان بن صُردٍ قال: (تذاكرنا الغُسلُ [من الجنابة] عند رسول الله - ﷺ -، [فقال: (أما أنا فأفيض على رأسي ثلاثًا) . وقال عبد الرحمن: ذكرت الجنابة عند النبي - ﷺ -] فقال: (أما أنا فآخذُ بكفي ثلاثًا فأفيضُ على رأسي) (٢) .\n١٥٩٩ - حدثنا محمد بن جعفر، حدثنا شُعبة، سمعتُ أبا إسحاق يحدث: أنهُ سمع سُليمان بن صُردٍ يحدثُ عن جبير بن مطعمٍ، عن النبي - ﷺ - أنهُ ذكر عنده الغُسل من الجنابة، فقال: (أما أنا فأُفرغُ على رأسي ثلاثًا) (٣) .\nرواهُ الجماعة إلا الترمذي من غير وجهٍ، عن أبي إسحاق به منهم البخاري، وأبو داود من حديث زُهير، ومسلم، والنسائي من حديث شُعبة، ومسلم أيضًا وابنُ ماجه من حديث أبي الأحوص: كلهم عن أبي إسحاق (٤) .\n_________\n(١) في المسند: (وكيع بن عبد الرحمن) وما في المخطوطة الصواب.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٤ واستكمال الخبر منه.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٥.\n(٤) الخبر أخرجه البخاري في الغسل: باب من أفاض على رأسه ثلاثًا: ١/٣٦٧؛ والخبر\nأخرجه أبو داود في الطهارة: باب الغسل من الجنابة: ١/٦٢؛ ومسلم في الطهارة من الطريقين: استحباب إفاضة الماء على الرأس وغيره ثلاثًا: ١/٦٢٣، ٦٢٤؛ والنسائي في الطهارة:\nما يكفي الجنب من إفاضة الماء على رأسه: ١/١١٢، ١١٧؛ وابن ماجه: في الغسل من الجنابة: ١/١٩٠.","vol":"2","page":83},{"text":"<span data-type=\"title\" id=toc-563>(سُليمان بن مُوسى عنهُ)</span>","vol":"2","page":84},{"text":"١٦٠٠ - حدثنا أبو المغيرة، حدثنا سعيد بن عبد العزيز، حدثني سُليمان بن موسى، عن جُبير بن مُطعم، عن النبي - ﷺ -. قال: (كل عرفاتٍ موقف، وارفعوا عن بطن عُرَنة (١)، وكل مُزدلفة موقفٌ، وارفعوا عن مُحسرٍ، وكل فجاج منىً منحرٌ (٢)، وكل أيام التشريق ذبحٌ) (٣) تفرد به.\n١٦٠١ - حدثنا أبو اليمان، حدثنا سعيد بن عبد العزيز، عن سُليمان بن موسى، عن جُبير بن مطعم، عن النبي - ﷺ -، فذكر مثله، وقال: (كلُّ أيام التشريق ذبحٌ) (٤) .\n\n<span data-type=\"title\" id=toc-564>(عبد الله بن باباه المكي عنه) </span>(٥)\n١٦٠٢ - حدثنا محمد بن عُبيد، حدثنا [محمدٌ]- يعني ابن إسحاق -، حدثنا عبد الله بن أبي نجيح، عن عبد الله بن بابيه. قال: سمعتُ جبير بن مطعم يقول: سمعتُ رسول الله - ﷺ - يقول: (لأعرفنَّ يا بني عبد مناف ما منعتم طائفًا يطوفُ بهذا البيت ساعةً من ليلٍ أو نهارٍ) (٦) .\n_________\n(١) في المخطوطة: وارفعوا عن عرفات، والتصويب من المسند. وعرنة: موضع عند الموقف بعرفات. ومحسر: وادٍ بين عرفات ومنى. النهاية.\n(٢) في المخطوطة عبارة ليست في المسند وهي: (وكل أيام منى منحر) .\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٢.\n(٤) الموطن السابق.\n(٥) عبد الله بن باباه المكي ويقال بابيه، ويقال بابي، عن جبير بن مطعم وابن عمر وابن عمرو ويعلى ابن أمية وأبي هريرة. تهذيب التهذيب: ٥/١٥٢.\n(٦) من حديث جبير بن مطعم في المسند: ٤/٨٣.","vol":"2","page":84},{"text":"وحدثنا عبد الرزاق، وابنُ بكر (١) قالا: حدثنا ابنُ جُريج، أخبرني أبو الزبير: أنهُ سمع عبد الله بن بابيه يُخبرُ عن جبير بن مطعم، عن النبي - ﷺ - / حين عطاءِ هذا يابني [عبد المطلب: يابني] عبد مناف إن كان إليكم من الأمر شئٌ فلأعرفنَّ ما منعتم أحدًا يُصلي عند هذا البيت أيَّ ساعةٍ شاءَ من ليلٍ أو نهارٍ (وقال ابن بكرٍ: (أن يطوف يعني بهذا البيت) (٢) .\n_________\n(١) ابن بكر: محمد بن بكر بن عثمان البرساني روى عنه أحمد وجماعة. تهذيب التهذيب: ٩/٧٧.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٤؛ وما بين المعكوفين استكمال منه.","vol":"2","page":85},{"text":"١٦٠٣ - حدثنا سفيان، حدثنا أبو الزُّبير، عن عبد الله بن باباهُ، عن جُبير ابن مطعمٍ - يبلغُ به النبي - ﷺ - قال: (يابني عبد منافٍ لا يمنعنَّ أحدًا طاف بهذا البيت، أو صلى أي ساعةٍ من ليل أو نهارٍ) (١) .\nرواهُ الأربعة من حديث سفيان بن عُيينة بهِ، وقال الترمذي: حسنٌ صحيحٌ (٢) .\n١٦٠٤ - حدثنا محمد بن عمرو (٣)، أنبأنا ابن جُريج، أنبأنا أبو الزبير: أنهُ سمع عبد الله بن باباه، عن جُبير بن مُطعم، عن النبي - ﷺ -: (خير عطاءٍ هذا يابني عبد منافٍ، ويا بني عبد المطلب إن كان إليكم من الأمر شئٌ فلا أعرفن ما منعتم أحدًا يطوفُ بهذا البيت أي ساعةٍ من ليلٍ أو نهارٍ) (٤) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٢) الخبر أخرجه أبو داود في المناسك: الطواف بعد العصر: ٢/١٨٠؛ والترمذي في الحج أيضًا: ماجاء في الصلاة بعد العصر وبعد الصبح لمن يطوف: ٣/٢١١؛ والنسائي في الصلاة: إباحة الصلاة في الساعات كلها بمكة: ١/٢٢٨؛ وفي الحج: إباحة الطواف في كل الأوقاف: ٥/١٧٦؛ وابن ماجه في الصلاة: الرخصة في الصلاة بمكة في كل وقت: ١/٣٩٨.\n(٣) في المخطوطة: (محمد بن أبي بكر) وما أثبتناه من المسند.\n(٤) من حديث جبير بن مطعم في المسند: ٤/٨١.","vol":"2","page":85},{"text":"١٦٠٥ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، قال: حدثني عبد الله بن أبي نجيح، عن عبد الله بن باباه مولى آل حُجير بن أبي إهابٍ (١) . قال: سمعتُ جُبير بن مطعمٍ يقول: سمعتُ رسول الله - ﷺ - يقول: (يابني عبد مناف لأعرفنَّ ما منعتم طائفًا يطوفُ بهذا البيت ساعةً من ليلٍ أو نهارٍ) (٢) .\n\n<span data-type=\"title\" id=toc-565>(عبد الله بن أبي سليمان:\nمولى عثمان بن عفان عن جبير بن مُطعمٍ)</span>\n١٦٠٦ - قال أبو داود في الأدبِ: حدثنا أبو الطاهر بن السرح (٣)، أنبأنا ابن [وهبٍ]، عن سعيد بن أبي أيوب، عن محمد بن عبد الرحمن المكي، عن عبد الله ابن أبي سُليمان، عن جبير بن مطعم: أن رسول الله - ﷺ - قال: (ليس منا من دعا إلى عصبيةٍ، وليس منا من قاتل على عصبيةٍ، وليس منا من مات على عصبية) (٤) .\nثم قال أبو داود: هذا مُرسل عبد الله بن [أبي] سليمان، لم يسمع من جُبير (٥) .\n\n<span data-type=\"title\" id=toc-566>(عبد الرحمن بن الأزهر عنه) </span>(٦)\n١٦٠٧ - حدثنا يزيد بن هارون، أنبأنا ابن أبي ذئبٍ، عن\n_________\n(١) ويقال: مولى يعلى بن أمية. تهذيب التهذيب.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٢.\n(٣) أبو طاهر: أحمد بن عمرو بن عبد الله بن عمرو بن السرح الأموي، مولاهم أبو الطاهر المصري؛ تهذيب التهذيب: ١/٦٤.\n(٤) الخبر أخرجه أبو داود: باب في العصبية: ٤/٣٣٢.\n(٥) قال المنذري تعليقًا على هذا القول: في إسناده محمد بن عبد الرحمن المكي قال أبو حاتم الرازي: هو مجهول. مختصر السنن للمنذري: ٨/١٩.\n(٦) في المخطوطة: (عبد الرحمن بن أبي الأزهر) وهو عبد الرحمن بن أزهر الزهري أبو جبير المدني، ابن عم عبد الرحمن بن عوف، وقيل غير ذلك شهد حنينًا وروى عن النبي - ﷺ - وعن جبير بن مطعم. تهذيب التهذيب: ٦/١٣٥.","vol":"2","page":86},{"text":"الزُهري، عن [طلحة بن] عبد الله بن عوف، عن عبد الرحمن بن الأزهر، عن جُبير بن مُطعم: أن رسول الله - ﷺ -[قال]: (إن للقرشي مثلى قُوة الرجل من غير قريش) فقيل للزُّهرى: ما عنى بذلك؟ فقال: نبل الرأي) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-567>(عطاءُ بن أبي رياح عنهُ)</span>\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨١.","vol":"2","page":87},{"text":"١٦٠٨ - قال الطبراني: حدثنا عباس بن حمدان الحنفي، حدثنا محمد بن عثمان بن كرامة، حدثنا عبيد الله بن موسى، عن عثمان بن الأسود، عن عطاءٍ، عن جبير بن مطعمِ. قال: (كنتُ مع قُريش في/ منزلهم دُون عرفة، فأضللتُ حمارًا، فانطلقتُ أبتغيه في الناس بعرفة، فوجدتُ رسول الله - ﷺ - بعرفة) (١) .\n\n<span data-type=\"title\" id=toc-568>(عليّ بنُ رباحٍ عنهُ)</span>\n١٦٠٩ - روى الطبراني من طريق ابن لهيعة، عن يزيد بن أبي حبيبٍ، عن عامر بن يحيى، عن علي بن رباحٍ، عن جبير بن مطعم. قال: (كنتُ أكرهُ أذى قُريشٍ لرسول الله - ﷺ -، فلما أجمعوا لقتله خرجتُ من بين أظهرهم لئلا أشهد ذلك، فأتيتُ ديرًا، فنزلتُ عندهم فأمر لي بضيافة ثلاثة أيام، فلما انقضتْ قال: مُروه فليذهب إن كان تاجرًا، أو مسافرًا، فتثاقلت (٢) عن خروج، فسألني رئيسُهم ما جرى؟ فأخبرتهُ أني من بلاد إبراهيم، وأنَّ لي ابن عمٍ يزعمُ أنه نبي، وأن قومهُ قد عزموا على قتله، وأخاف أن يكونوا قد فرغوا منهُ، قال: أتعرفُ صورته؟ قلتُ: نعم. وإن عهدي به لقريبٌ. قال: فأخرج صُورًا عدةً\n_________\n(١) المعجم الكبير للطبراني: ٢/١٤٤.\n(٢) الخبر في الطبراني ومجمع الزوائد فيه تفصيل أكثر مما أورده المصنف هاهنا، ولكمة) فتثاقلت (غير واضحة في المخطوطة فأثبتناها أقرب ما تكون إلى الرسم والسياق.","vol":"2","page":87},{"text":"[فجعل يكشف صورةً صورة، ويقول: أتعرف؟] (١) فأقولُ: ليس بهذا، حتى أخرج صُورة رسول الله - ﷺ - فقلتُ: هذا هُو (٢)، فقال: إنه ليقتلُ من أراد قتلهُ، وإنهُ لنبيٌ، ولا سبيل لهم عليه، فرجعتُ إلى مكة، فوجدتهم قد أخرجوه إلى المدينة، وكانت عندي ودائع لبعض من هاجر معه، فقالت قُريش: هلم أموالهم التي عندك. فقلتُ: كلا والله [ولكن دعوني أذهب] لأرُدَّها إليهم، فحلفوني أن لا آكل لرسول الله - ﷺ - طعامًا، ولا أشرب له شرابًا، فقدمتُ المدينة وقد جُعتُ جُوعًا شديدًا، فلما رآني رسول الله - ﷺ - أمر لي بطعامٍ، فقلتُ: إن من خبري كذا وكذا، فإن رأيتَ أنْ آكل أكلت.\nفقال: لا تأكلُ لنا طعامًا، ولا تشربْ لنا شرابًا) (٣) .\n\nإنتهى\nالجزء التاسع من تجزئة المصنف\nويليه الجزء العاشر\nبإذن الله\n_________\n(١) مابين المعكوفين من نص الخبر عند الطبراني.\n(٢) العبارة عند الطبراني: (فقلت: ما رأيت أشبه شئ من هذه الصورة به، كأنه طوله وجسمه وبعد ما بين منكبيه)\n(٣) الخبر أخرجه الطبراني في المعجم الكبير بلفظ مختلف والمعنى واحد وفيه تفصيل أكثر من هذا قال الهيثمي: رواه الطبراني عن شيخه مقدام بن داود، ضعفه النسائي. قال ابن دقيق العيد في الإمام: إنه وثق وهو حديث حسن. انتهى.\nوفي الميزان قال محمد بن يوسف الكندي: كان فقيهًا مفتيًا، ولم يكن بالمحمود في الرواية: كما أن فيه ابن لهيعة قال عنه ابن حبان: كان شيخًا صالحًا لكنه كان يدلس عن الضعفاء قبل احتراق كتبه. وكان أصحابنا يقولون: إن سماع من سمع منه قبل احتراق كتبه مثل العبادلة له فسماعهم صحيح، ومن سمع منه بعد احتراق كتبه فسماعه ليس بشئ. ثم قال أبو حاتم: وقد سبرت أخبار ابن لهيعة من رواية المتقدمين والمتأخرين عنه فرأيت التخليط في رواية المتأخرين عنه موجودًا، وما لا أصل له من رواية المتقدمين كثير.\nنقول: وهذا الحديث ليس من رواية العبادلة عنه. مجمع الزوائد: ٨/٢٣٢؛ الميزان: ٤/١٧٥؛ المجروحين: ٢/١١.","vol":"2","page":88},{"text":"الجُزء العاشر\nبسم الله الرحمن الرحيم/\n\n<span data-type=\"title\" id=toc-569>(محمد بن جُبير بن مُطعمٍ: أبو سعيد النَّوفليُّ عن أبيه)</span>","vol":"2","page":89},{"text":"١٦١٠ - حدثنا سفيان، عن الزهري، عن محمد بن جبير بن مُطعم، عن أبيه، عن النبي - ﷺ -، قال: (لا يدخل الجنة قاطعٌ) (١) .\nقال: حدثنا عفان، حدثنا شعبة، أنبأنا سفيان - يعني ابن حُسين - سمعتُ الزهري يُحدث عن محمد بن جبير بن مُطعم، عن أبيه: أنَّهُ سمع رسول الله - ﷺ -[يقول]: (لا يدخل الجنة قاطعٌ) (٢) .\n١٦١١ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن محمد بن جبير بن مطعم، عن أبيه: سمعتُ رسول الله - ﷺ -[يقول]: (لا يدخل الجنة قاطعٌ) (٣) .\nرواه البخاري في الأدب عن يحيى بن بُكير عن الليث عن عُقيل، ومُسلم من حديث مالك، ومعمر، وسفيان بن عيينة أربعتهم عن الزُّهري به، وقال الترمذي: حسنٌ صحيحٌ ومن ذلك مسلم عن يحيى عن محمد بن رافع وعبد بن حُميد عن عبد الرزاق (٤) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٣.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٤.\n(٤) أخرجه البخاري في الأدب: باب إثم القاطع: ١٠/٤١٥؛ ومسلم في الأدب: باب صلة\nالرحم وتحريم قطعها: ٥/٤٢١، ٤٢٢؛ وأخرجه الترمذي في البر والصلة: ماجاء في صلة\nالرحم: ٤/٣١٦؛ كما أخرجه أبو داود في الزكاة عن مسدد: باب في صلة الرحم:\n٢/١٣٣.","vol":"2","page":89},{"text":"١٦١٢ - حدثنا سفيان، عن الزهري، عن محمد بن جبير، عن أبيه: أن النبي - ﷺ - قال: (لو كان المُطعمُ بن عديٍ حيًا، فكلمني في هؤلاء النتنى (١) أطلقتهم) يعني أسارى بدرٍ (٢) .\nرواه البخاري وأبو داود من حديث عبد الرزاق، عن معمر، عن الزهري بهِ (٣) .\n١٦١٣ - حدثنا سفيان، عن الزهري، عن محمد [بن جبير] بن مُطعمٍ، عن أبيه، عن النبي - ﷺ -. قال: (إنَّ لي أسماءً: أنا أحمدُ، وأنا محمدُ، وأنا الحاشرُ الذي يُحشرُ الناس على قدمي، وأنا الماحي الذي يمحو الله بي الكُفر، وأنا العاقبُ، والعاقب الذي ليس بعده نبيٌ) (٤) .\nرواهُ البخاري، ومسلم من حديث معمرٍ، وشُعيب زاد البخاري: ومالك زاد مسلم: ومعمر وعُقيل وسفيان بن عيينة، ويونس: كلهم عن الزُّهري به وقال الترمذي: حسنٌ صحيحٌ (٥) .\n١٦١٤ - حدثنا سفيان، عن الزهري، عن محمد بن جُبير بن مُطعم، عن أبيه: ([أنه] سمع النبي - ﷺ - يقرأُ في صلاة المغرب بالطُّور) (٦) .\n_________\n(١) النتنى: جمع النتن، كزمن وزمنى سماهم نتنى لكفرهم كقوله تعالى: ﴿إنما المشركون نجس﴾ . النهاية: ٤/١٢٤.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٣) الخبر أخرجه البخاري في المغازي: ٧/٣٢٣؛ وأبو داود في الجهاد: المن على الأسير بغير فداء: ٣/٦١.\n(٤) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٥) الخبر أخرجه البخاري في المناقب عن طريق مالك عن الزهري: باب ماجاء في أسماء رسول الله - ﷺ -: ٦/٥٥٤؛ وفي التفسير من طريق شعيب عن الزهري: باب يأتي من بعدي اسمه أحمد: ٨/٦٤٠؛ ومسلم في الفضائل: أسماؤه - ﷺ -: ٥/٢٠١؛ كما أخرجه الترمذي في الأدب: ماجاء في أسماء النبي - ﷺ -: ٥/١٣٥؛ والنسائي في الكبرى في التفسير كما في تحفة الأشراف: ٢/٤١٣.\n(٦) من حديث جبير بن مطعم في المسند: ٤/٨٠.","vol":"2","page":90},{"text":"١٦١٥ - حدثنا سُفيان، عن عمرو، عن محمد بن جبير بن مطعم، عن أبيه. قال: أضللتُ بعيرًا بعرفة، فذهبتُ أَطْلبهُ، فإذا النبي - ﷺ - واقفٌ، قلتُ: إن هذا من الحُمْس (١) ما شأنهُ [ها] هُنا) .\nقال سفيان مرَّة: عن عمرو، [عن محمد] (٢) بن جُبير بن مُطعم، عن أبيه: (ذهبتُ/ أطلبُ بعيرًا لي [بعرفة] فوجدتُ رسول الله - ﷺ - واقفًا، قلت: هذا من الحُمْس ما شأنهُ ها هنا؟) (٣) .\nرواه البخاري عن عليّ، ومسددٍ، ومُسلمٍ عن أبي بكر وعمرو الناقد، والنسائي عن قُتيبة: خمستهم عن سفيان بن عُيينة به (٤) .\n١٦١٦ - حدثنا يعلى - هو ابنُ عُبيد - حدثنا محمد بن إسحاق، عن الزُّهري، عن محمد بن جُبير بن مُطعم، عن أبيه قال: (قام رسول الله - ﷺ - بالخيف (٥) من منىً، فقال: نضر الله امرأً سمع مقالتي، فوعاها، ثم أدَّاها إلى من يسمعها، فرُبَّ حامل فقهٍ لا فِقْهَ لهُ، ورُبَّ حامِل فقهٍ إلى من هو أفقه منه. ثلاثٌ لا يُغِلّ (٦) عليهنّ قلبُ المؤمن: إخلاصُ العمل،\n_________\n(١) الحُمْس: بضم فسكون، جمع الأحمس، وهم قريش وما ولدت وكنانة وجديلة قيس. سموا الحُمْس لأنهم تحمسوا في دينهم أي تشددوا. والحماسة: الشجاعة. كانوا يقفون بمزدلفة ولا يقفون بعرفة. ويقولون نحن أهل فلا نخرج من الحرم، وكانوا لا يدخلون البيوت من أبوابها وهم محرمون. النهاية: ١/٢٥٨.\n(٢) في المخطوطة: (قال سفيان) إنه عمرو بن جبير ... إلخ، وعمرو هو ابن دينار. فتح الباري: ٣/٥١٥.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٤) الخبر أخرجه البخاري في الحج: باب الوقوف بعرفة: ٣/٥١٥؛ وأخرجه مسلم في الحج: حجة النبي - ﷺ -: ٣/٣٥٧؛ والنسائي في الحج: باب رفع اليدين في الدعاء بعرفة: ٥/٢٠٥.\n(٥) الخيف: ما ارتفع عن مجرى السيل وانحدر عن غلط الجبل، ومسجد منى يسمى مسجد الخيف لأنه في سفح جبلها. النهاية: ٢/٨.\n(٦) أغل يغل: هو من الإغلال: الخيانة في كل شئ، ويروى يَغِل بفتح الياء من الغل، وهو الحقد والشحناء أي لا يدخله حقد يزيله عن الحق، وروي يغل بالتخفيف من الوغول الدخول في الشر، والمعنى أن هذه الخلال الثلاث تستصلح بها القلوب. فمن تمسك بها طهر قلبه من الخيانة والدغل والشر. النهاية: ٣/١٦٨.","vol":"2","page":91},{"text":"والنصيحةٌ لولي الأمر، ولزوم الجماعة فإنَّ دعوتهم تكون من ورائهمُ) (١) .\nرواه ابن ماجه من حديث محمد بن إسحاق [عن الزهري]، وفي رواية عن محمد بن إسحاق عن عبد السلام عن الزُّهري (٢) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٢) أخرجه ابن ماجه في السنة (المقدمة): باب من بلغ علمًا: أخرجه مختصرًا من الطريقين: ١/٨٥، وأخرجه في الحج بتمامه، ومن الطريق الثاني: باب الخطيئة يوم النحر: ٢/١٠١٥، وقال في الزوائد: هذا إسناد فيه محمد بن إسحق، وهو مدلس، وقد رواه بالعنعنة، والمتن على حاله صحيح.","vol":"2","page":92},{"text":"١٦١٧ - حدثنا أبو عامر، حدثنا زُهير بن محمد، عن عبد الله بن محمد بن عقيل، عن محمد بن جُبير بن مُطعم، عن أبيه: أنَّ رجلًا أتى النبي - ﷺ -، فقال: يارسول الله أيُّ البلدان شرٌّ؟ قال: لا أدري، فلما أتاه جبريل قال: يا جبريلُ أيُّ البلدان شرٌّ؟ قال: لا أدري حتى أسأل ربي، فانطلق جبريلُ، فمكث ما شاء الله أن يمكث [ثم جاء] فقال: يا محمد إنك سألتني أي البلدان شرٌّ؟ فقلت: لا أدري، وإني\nسألتُ ربي - ﷿ - أي البلدان [شرٌّ]؟ قال: أسواقها) (١) تفرد به.\n١٦١٨ - حدثنا محمد بن كثير، حدثنا سُليمان بن كثير، عن حُصين بن عبد الرحمن، عن محمد بن جُبير بن مُطعم، عن أبيه، قال: (انشق القمرُ على عهد رسول الله - ﷺ -، فصار فرقتين: فرقةً على هذا الجبلِ، وفرقةً على هذا الجبل، فقالوا: سحرنا محمدٌ، فقالوا: إن كان سحرنا، فإنه لا يقدرُ أن يسحر النَّاس كُلهُم) (٢) . رواه الترمذي في التفسير، عن عبد [بن حميد، عن] (٣) محمد بن كثير بِهِ قال: وقد روى\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨١.\n(٢) الموطن السابق.\n(٣) في المخطوطة: (عن عبد الله بن كثير به) والتصويب من الترمذي.","vol":"2","page":92},{"text":"بعضُهم - يعني أبا جعفر الرازي - عن [حُصين]، عن جبير بن محمد بن جُبير، عن أبيه، عن جده (١) .\nقال شيخنا: ورواهُ محمد بن فضيل، عن حُصين، عن سالم [بن أبي الجعد]، عن محمد بن جُبير، عن أبيه (٢) .\n_________\n(١) الخبر أخرجه الترمذي في التفسير: باب ومن سورة القمر: ٥/٣٩٨؛ وقوله: يعني أبا جعفر الرازي) من إضافات ابن كثير لتحديد المراد.\n(٢) المقصود هو الحافظ المزي وقد أورد هذا القول في تحفة الأشراف: ٢/٤١٥.","vol":"2","page":93},{"text":"١٦١٩ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، قال: فذكر مُحمد ابن مُسْلم، عن عُبيد الله بن شهابٍ، عن محمد بن جُبير، عن أبيه (١)، قال: سمعتُ رسول الله - ﷺ -، وهو يخطب الناس بالخيف: نضر الله أمرأً سمع مقالتي، فوعاها، ثم أدَّاها إلى من لم يسمعها، فرُبَّ حامل فقهٍ لا فِقْهَ لهُ، ورُبَّ حامل فقهٍ إلى من هو أفقهُ منه، ثلاثٌ لا يُغلّ عليهن قلبُ المؤمن: إخلاصُ/ العمل، والنصيحةُ لولي الأمرِ، ولزوم الجماعة، فإن دَعْوَتَهُم تكونُ من ورائهم) (٢) .\nرواه ابن ماجه من حديث محمد بن إسحاق، وفي رواية عن محمد\nمثلهُ (٣) .\n١٦٢٠ - حدثنا يعقوب، [عن] ابن إسحاق، حدثني عمرو بن أبي عمرو مولى المطَّلب، عن عبد الرحمن بن الحويرث، عن محمد بن جُبير بن مُطعِمٍ، عن أبيه، مثل حديث ابن شهاب لم يزد ولم ينقُصْ (٤) .\n١٦٢١ - حدثنا يعقوب، حدثنا أبي، عن أبيه. قال: (أخبرني\n_________\n(١) في المخطوطة: (عن أبيه عن جده) ولا مكان للثانية.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٢.\n(٣) سبق تخريج الحديث عند ابن ماجه، ويرجع إلى الحديث: ١٢٨١.\n(٤) الخبر أورده في المسند متصلًا بالحديث السابق ولا فاصل بينهما. المسند: ٤/٨٢.","vol":"2","page":93},{"text":"محمد بن جُبير أنَّ [أباه جُبير بن مُطعِمٍ أخبره: أن] امرأةً أتت رسول الله - ﷺ -[فلكمته] في شيءٍ فأمر، فقالت: يارسول الله أرأيتَ إن لم أجدكَ؟ فقال: إن لم تجديني فأتي أبا بكرٍ) (١) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٢.","vol":"2","page":94},{"text":"١٦٢٢ - حدثنا يعقوبُ، حدثنا أبي عن صالح، قال: قال ابنُ شهابٍ: أخبرني عُمرو بن محمد بن جُبير بن مُطعمٍ: أن محمد بن جبير قال: أخبرني جُبيرُ بن مُطعمٍ أنه بينما هو يسير مع رسول الله - ﷺ -، ومعه الناس مقفلة من حُنين [علقت رسول الله - ﷺ -] (١) الأعراب [يسألونه، حتى اضطروه إلى سمرةٍ، فخطفتْ رداءه، فوقف] رسول الله - ﷺ -، ثم قال: (أعطوني ردائي، فلوْ كان عددُ هذه العِضاه (٢) نعمًا لقسمتُهُ بينكم، ثم لا تجدوني بخيلًا، ولا كذابًا، ولا جبانًا) (٣) .\nرواه البخاري من حديث صالح بن كيسان، وشُعيب بن أبي حمزة: كلاهما عن الزهري به (٤) .\n١٦٢٣ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن الحارث [بن يزيد، عن الحارث] بن أبي ذُيَاب [- إن شاء الله]، عن محمد بن\n_________\n(١) ثلاث كلمات غير واضحة بالمخطوطة وأثبتناها من المسند.\n(٢) العضاه: شجر أم غيلان وكل شجر عظيم له شوك. الواحدة عضةٌ بالتاء وأصلها عضهة، وقيل واحدته عضاهه. النهاية: ٣/١٠٤.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٢.\n(٤) الخبر أخرجه البخاري من حديث شعيب عن الزهري عن عمر بن محمد بن جبير في الجهاد: باب الشجاعة في الحرب والجبن: ٦/٣٥؛ ومن طريق صالح بن كيسان في الخمس: ما كان النبي - ﷺ - يعطي المؤلفة قلوبهم ... إلخ: ٦/٢٥١؛ وعمر بن محمد بن جبير لم يرو عنه غير الزهري ولم يرو هذا الحديث عن محمد بن جبير غير ابنه عمر. فتح الباري وتهذيب التهذيب: ٧/٤٩٤.","vol":"2","page":94},{"text":"جُبير بن مطعم (١)، [عن أبيه: (أن رسول الله - ﷺ - رفع رأسهُ إلى السماء فقال: أتاكم أهلُ اليمن كقطع السحاب خيرُ أهل الأرض، فقال رجل ممن كان عنده: ومنا يارسول الله؟ قال كلمة خفيِّة: إلاَّ أنتُم) (٢) .\n_________\n(١) سقط من الأصل جزء من سند الحديث ومتنه كاملًا، وصدر سند الحديث التالي. ويظهر هذا السقط للمتتبع لطريقة ابن كثير في الإخراج عن مسند أحمد، كما أن متن الحديث الثاني لم يرو من الطريق الذي اتصل به.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٢.","vol":"2","page":95},{"text":"١٦٢٤ - حدثنا محمد بن عُبيد، قال: حدثنا محمد بن عمرو، عن الزُّهري، عن محمد بن جُبير بن مطعم، عن أبيه] قال: (قدمتُ على رسول الله - ﷺ - في فداء أهل بدرٍ، فقام، فصلى بالناس صلاة المغرب، فقرأ بالطور) (١) .\nرواه الجماعة إلا الترمذي من طُرُقٍ عن الزهري، فأخرجاه من حديث مالك ومعمر وسُفيان بن عُيينة - زاد مسلم: ويُونُس - كلهم عن الزهري (٢) .\n١٦٢٥ - حدثنا يزيد بن هارون، أنبأنا إبراهيم بن سعد، عن أبيه، عن محمد بن جُبير بن مُطعِمٍ، عن أبيه: (أنَّ امرأَةً أتت النبيَّ - ﷺ - تسألهُ شيئًا، فقال لها: ارجعي إليَّ، فقالت: يارسول الله، فإن رجعتُ فلم أجدْكَ؟ - تعرض بالموت - فقال رسول الله - ﷺ -: فإن رجعت\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٣.\n(٢) الخبر أخرجه البخاري في كتاب الأذان: باب الجهر في المغرب: ٢/٢٤٧، وفي الجهاد: باب فداء المشركين: ٦/١٦٨، وفي المغازي: ٧/٣٢٣، وفي التفسير: سورة الطور: ٨/٦٠٣، وفيه زيادة لم ترد في غيره؛ وأخرجه مسلم في الصلاة من عدة طرق عن الزهري: القراءة في المغرب: ٢/١٠١، ١٠٢؛ وأخرجه أبو داود في الصلاة: باب قدر القراءة في المغرب: ١/٢١٤؛ والنسائي في الصلاة: القراءة في المغرب بالطور: ٢/١٣١، وفي التفسير في الكبرى كما في تحفة الأشراف: ٢/٤١٢؛ وابن ماجه في إقامة الصلاة: باب القراءة في صلاة المغرب: ١/٢٧٢.","vol":"2","page":95},{"text":"فلم تجديني، فَأْتِ أبا بكر) - ﵁ - (١) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٣، ولم يصرح فيه باسم محمد بن جبير وإنما قال: عن ابن جبير.","vol":"2","page":96},{"text":"١٦٢٦ - حدثنا عبد الرزاق، حدثنا معمر، عن الزُّهري، عن محمد بن جبير بن مطعمٍ، عن أبيه، قال: سمعتُ رسول الله - ﷺ - يقول: (إنَّ لي أسماء أنا أحمدُ، وأنا محمد، وأنا الماحي الذي يمحو الله بهِ الكفر، وأنا الحاشر الذي يحشر الله الناس على قدمي، وأنا العاقبُ) . قال معمر قلتُ للزهري: ما العاقب؟ قال: الذي ليس بعده نبيٌ (١) .\nحدثنا عبد الرزاق، حدثنا معمر/، عن الزُّهري، عن محمد بن جبير بن مُطعم، عن أبيه، وكان جاء في [فداء] الأسارى يوم بدرٍ قال: (سمعتُ رسول الله - ﷺ - يقرأُ في المغرب بالطور) (٢) .\n١٦٢٧ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عمر بن محمد بن عمرو بن مُطعمٍ، عن محمد بن جبير بن مطعمٍ: أن أباه أخبره: (أنه بينما هو يسير مع النبي - ﷺ - ومعه الناس مقفلة من حُنين علقهُ الأعراب يسألونهُ، فاضطروه إلى سمرة، فخطف رداءهُ، وهو على راحلته، فوقف، فقال: ردوا على ردائي أتخشون عليَّ البخل؟ فلو كان عددُ هذه العِضاهِ نعمًا لقسمتهُ بينكم، ثم لا تجدوني بخيلًا، ولا جبانًا، ولا كذابًا) .\nقال أبو عبد الرحمن: أخطأ معمرٌ في نسب عُمر بن محمد بن عمرو وهو [عمر بن] محمد بن جُبير بن مُطعمٍ (٣) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٤.\n(٢) الموطن السابق.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٤. وأبو عبد الرحمن هو عبد الله بن أحمد وقد تكرر كثيرًا.","vol":"2","page":96},{"text":"١٦٢٨ - حدثنا أبو اليمان، أنبأنا شُعيب، عن الزُّهري [قال]: أخبرني عمرو بنُ محمد بن جُبير بن مُطْعم: أن محمد بن جُبير قال: أخبرني جُبير بن مطعمٍ: (أنه بينما هو يسير مع النبي - ﷺ -) . فذكر الحديث معنى حديث معمرٍ (١) .\n١٦٢٩ - حدثنا يعقوب، حدثنا ابن أخي ابن شهابٍ، عن عمه. قال: أخبرني عمرو بن محمد بن جُبير بن مُطعمٍ: أن محمد بن جُبير قال: أخبرني جُبير بن مُطعمٍ: (أنه بينا هو يسير مع النبي - ﷺ - مقفلةُ من حُنين) فذكر معناه (٢) .\n١٦٣٠ - حدثنا محمد بن بكر، أنبأنا ابن جُريج قال: أخبرني عمرو بن دينارٍ، عن جُبير بن مطعمٍ. قال: (أضللتُ جملًا لي يوم عرفة، فانطلقتُ إلى عرفة أبتغيه، فإذا بمحمدٍ - ﷺ - واقفٌ بالناس بعرفة على بعيره عشية عرفة، وذلك بعمدما أُنزل عليه) (٣) .\n١٦٣١ - حدثنا يزيدُ بن هارون، أنبأنا ابن أبي ذئبٍ، عن الحارث بن عبد الرحمن، عن محمد بن جُبير بن مطعمٍ، عن أبيه. قال: (بينا نحن مع رسول الله - ﷺ - بطريق مكة إذ قال: يطلعُ عليكم أهلُ اليمن كأنَّهم السَّحابُ، هم خيارُ من في الأرض، فقال رجلٌ من الأنصار: ولا نحن يارسول الله؟ [فسكت. قال: ولا نحن يارسول الله؟ فسكت. قال: ولا نحن يارسول الله؟] فقال في الثالثة كلمةً ضعيفةً: إلا أنتم) تفرد به (٤) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٤.\n(٢) الموطن السابق.\n(٣) الموطن السابق.\n(٤) من حديث جبير بن مطعم في المسند: ٤/٨٤، وما بين المعكوفين استكمال منه.","vol":"2","page":97},{"text":"١٦٣٢ - قرأتُ على عبد الرحمن بن مالك، وحدثني حمادُ الخياطُ، عن مالكٍ، عن ابن شهابٍ، عن محمد بن جُبير بن مُطعمٍ، عن أبيه: أنهُ قال: (سمعتُ رسول الله - ﷺ - قرأ بالطور في المغربِ)، وقال حماد: (إن النبي - ﷺ - قرأ) (١) .\n(حديثٌ آخرُ عن أبيهِ)\n١٦٣٣ - قال أبو داود في السنة: حدثنا عبد الأعلى بن حماد، ومحمد بن المثنى، ومحمد بن بشارٍ، وأحمد بن سعيد الرباطي قالوا: حدثنا وهبُ بن جرير قال أحمد: / كتبناهُ من نسخته وهذا لفظهُ.\n١٦٣٤ - حدثنا أبي، سمعتُ محمد بن إسحاق يُحدثُ، عن يعقوب بن عُتبة، عن جُبير بن محمد [بن جُبير] بن مُطعمٍ، عن أبيه، عن جده. قال: (أتى أعرابي رسول الله - ﷺ -، فقال: يارسول الله جهدتِ الأنفسُ، وضاعت العيالُ، ونهكت الأموالُ، وهلكت الأنعامُ، فاستسق الله لنا، فإنا نستشفع بك على الله، ونستشفعُ بالله عليك، فقال رسول الله - ﷺ -:) ويحك أتدري ما تقول؟ (وسبح رسول الله - ﷺ -، فما زال يُسبحُ حتى عُرفَ ذلك في وُجوه أصحابه، ثم قال: (ويحكَ إنهُ لا يستشفعُ بالله على أحدٍ، إن شأن الله أعظمُ من ذلك، ويحك أتدري ما الله. إنَّ عرشهُ على سماواته لهكذا، وأشار بأصابعهِ مثل القُبَّةِ عليه (٢)، وإنهُ ليئطُّ به أطيط الرحلِ بالراكب) . قال ابن بشار في حديثه: (إن الله\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٤، وما بين المعكوفين استكمال منه: رواه أحمد ثاني حديثين أولهما عن سعيد بن المسيب عن جبير.\n(٢) يئط أطيط الرحل: الأطيط صوت الأقتاب، وإنما يئط الرحل بالراكب لقوة ما فوقه وعجزه عن احتماله. النهاية: ١/٣٥.","vol":"2","page":98},{"text":"فوق عرشه، وعرشُهُ فوق سماواته (وساق الحديث.\nقال عبد الأعلى وابنُ المثنى وابن بشارٍ، عن يعقوب بن عُتبة، وجُبير بن محمد بن جُبير بن مطعمٍ، عن أبيه، عن جده، والحديث بإسناد أحمد بن سعيد (١) [هو الصحيح، وافقه عليه جماعة: منهم يحيى بن معين، وعلي بن المديني، ورواه جماعة عن ابن إسحق] قال أبو داود: وكان سماع عبد الأعلى، وابن المثنى، وابن بشارٍ من نسخة واحدة فيما بلغني (٢) .\nفقال البزَّار: الصوابُ محمد بن إسحاق، عن يعقوب بن عتبة، عن جُبير بن محمد بن جُبير، عن أبيه، عن جده وساق الحديث إلى قوله: (شأنُ الله أعظمُ من ذلك) (٣) .\nورواه الطبراني عن زكريا الساجي، عن عبد الأعلى بن حماد، وعن عبد الله ابن أحمد، عن يحيى بن معينٍ، وعن مُعاذ بن المُثنى عن علي بن\n_________\n(١) استكمال من السنن وكان بالمخطوطة: (والحديث بإسناد أحمد بن سعيد أيضًا) .\n(٢) سنن أبي داود: باب في الجهمية: ٤/٢٣٢.\n(٣) يشير البزار بهذا القول إلى أن ابن إسحق (عنعن) في روايته ولم يصرح بالتحديث وابن إسحق مدلس. يوضح هذا عبارته في مختصر السنن فهي أدق وأشمل.\n(قال أبو بكر البزاز:) وهذا الحديث لا نعلمه يروى عن النبي - ﷺ - من وجه من الوجوه إلا من هذا الوجه (، ولم يقل فيه محمد بن إسحق) وحدثني يعقوب بن عقبة (هذا آخر كلامه ثم قال المنذري:) ومحمد بن إسحق مدلس (، وإذا قال المدلس: (عن فلان) ولم يقل: (حدثنا، أو سمعت، أو أخبرنا) لا يحتج بحديثه.\nوإلى هذا أشار البزار مع أن محمد بن إسحق إذا صرّح بالسماع اختلف الحفاظ في الاحتجاج بحديثه. فكيف إذا لم يصرّح به؟\nوقد رواه يحيى بن معين وغيره، فلم يذكروا فيه لفظة: (به) - إنه ليئط به - وقال الحافظ أبو القاسم الدمشقي: وقد تفرد به يعقوب بن عتبة بن المغيرة بن الأخنس الثقفي الأخنسي عن جبير بن محمد بن جبير بن مطعم القرشي النوفلي، وليس لهما في صحيحي أبي عبد الله محمد بن إسماعيل البخاري وأبي الحسين مسلم بن الحجاج النيسابوري رواية، وانفرد به محمد بن إسحق ابن يسار عن يعقوب.\n\nوابن إسحق لا يحتج بحديثه، وقد طعن فيه جماعة من الأئمة، وكذّبه جماعة منهم. مختصر السنن للمنذري: ٧/٩٤.","vol":"2","page":99},{"text":"المديني كلُّهُم، عن وهب بن جرير، عن أبيه، عن ابن إسحاق، عن يعقوب بن عُتبة عن جُبير [بن محمد ابن جُبير] بهِ بتمامه (١) .\n(حديثٌ آخرُ عن محمد بن جبير عن أبيه)\n_________\n(١) المعجم الكبير للطبراني: ٢/١٢٨.","vol":"2","page":100},{"text":"١٦٣٥ - قال: (كنا مع رسول الله - ﷺ - بالجُحفةِ، فقال: أليس تشهدون أن لا إله إلا الله وحده لا شريك له، وأنى رسول الله، وأن القرآن جاء من عند الله؟ قلنا: بلى يارسول الله. قال: فأبشروا فإن هذا القرآن طرفهُ بيد الله وطرفه بأيديكم، فتمسكوا (١) به فإنكُم لن تهلكوا، ولن تضلوا بعده أبدًا) . رواه البزارُ عن عمرو بن علي الفلاس، وعلي بن مسلمٍ قالا: حدثنا أبو داود الطيالسي، حدثنا أبو عبادة الأنصاري، حدثنا الزهري، عن محمد بن جُبير به فذكره ثم قال البزارُ: تفرد به أبو عُبادة الأنصاري الزُّرقي (٢) .\nورواهُ الطبراني، عن زكريا بن يحيى، عن الفلاس بهِ (٣) .\n(حديثُ آخرُ)\n١٦٣٦ - قال البزَّار: حدثنا عبد الله بن شبيبٍ، حدثنا أحمد بن محمد/ بن عبد العزيز، قال: وجدتُ في كتاب أبي بخطهِ: حدثنا الزُهري، عن محمد بن جُبير بن مطعمٍ، عن أبيه، قال: (كنا حول صنمٍ لنا قبل أن يُبعثَ رسول الله - ﷺ -، وقد نحرنا جزورًا إذ صاح صائحٌ منْ\n_________\n(١) في المخطوطة: (وطرفه بيد الله فتسلموا) وهو من خطأ النساخ.\n(٢) كشف الأستار: ١/٧٧، وعبارة البزار عنده (لانعلمه يروي عن جبير إلا من هذا الوجه قال الهيثمي: فيه أبو عبادة الزرقي وهو متروك الحديث)، مجمع الزوائد: ١/١٦٩.\nوأبو عبادة الزرقي، اسمه عيسى بن عبد الرحمن هو عند أبي داود شبه متروك وعند البخاري حديثه مقلوب أو متروك الحديث. الميزان: ٣/٣١٧؛ المجروحين: ٢/١١٩.\n(٣) المعجم الكبير للطبراني: ٢/١٢٦.","vol":"2","page":100},{"text":"جَوفِهِ: اسمعوا العجب، ذهب الشركُ، والرجزُ (١) ورُمي الشُّهُبِ لنبيٍ بمكة اسمهُ أحمدُ، ومُهاجرُهُ إلى يثرب) (٢) ثم قال البزارُ: وإنما أدخلناهُ في المسند لأن الصحابي ذكر فيه رسول الله - ﷺ -.\n(حديثٌ آخرُ)\n_________\n(١) رجز الشيطان: وساوسه وهو بكسر أوله، وأما بالفتح فهو بحر من بحور الشعر. النهاية: ٢/٦٧.\n(٢) كشف الأستار: ٣/١٤٣. قال الهيثمي: رواه البزار عن شيخه عبد الله بن شعيب وهو ضعيف. مجمع الزوائد: ٨/٢٤٤.","vol":"2","page":101},{"text":"١٦٣٧ - قال البزارُ: حدثنا إبراهيم بن المستمر العُرُوقي، حدثنا الصلتُ ابن محمدٍ أبو همام الحارثي، حدثنا سفيان بن عُيينة، عن عمرو بن دينار، عن محمد ابن جُبير بن مطعمٍ، عن أبيه، قال: قال رسول الله - ﷺ -: (انطلقوا بنا إلى بني واقفٍ نزُورُ البصير [رجُل] كان مكفوفَ البصر) (١) . ثم قال تفرد بوصلهِ أبو همامٍ ورواه عبد الله مرفوعًا كما سيأتي (٢) .\n(حديثٌ آخرُ)\n١٦٣٨ - حدثنا أبو يعلى، حدثنا أبو همام: محمد بن سُليمان بن الحكم القديدي، حدثنا أبي، عن إسماعيل بن خالد الخزاعي: أن محمد بن\n_________\n(١) كشف الأستار: ٢/٣٨٩. وما بين المعكوفين استكمال منه.\n(٢) وقع في المخطوطة: (إبن همام) وتكرر والتصويب من كشف الأستار وعبارة البزار فيه:\n(لا نعلم أحدًا وصله عن جبير إلا أبو همام) وكان ثقة عن ابن عيينة وقد خولف في إسناده. انتهى.\nوقال الهيثمي: رجال البزار رجال الصحيح غير إبراهيم بن المستمر العروقي وهو ثقة. مجمع الزوائد: ٨/١٧٤.","vol":"2","page":101},{"text":"جُبير بن مُطْعمٍ حدثه: أنه سمع جُبير بن مُطعمٍ وهو يقول: قال لي رسول الله - ﷺ -: (أتحب يا جُبيرُ إذا خرجت سفرًا أن تكون من أمثلِ أصحابك هيئةً، وأكثرهم زادًا؟ فقلتُ: نعم بأبي أنت وأمي. قال: فاقرأ هذه السور الخمس: ﴿قُلْ يَاأَيُهَا الكَافِرُونَ﴾ و﴿وَإِذَا\nجَاءَ نَصْرُ اللهِ وَالفَتحُ﴾ و﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ و﴿قُلْ أَعُوذُ بِرَبِ الفَلَقِ﴾\nو﴿قُلْ أَعُوذُ بِرَبِ النَّاسِ﴾ وافتتح كل سورة ببسم الله الرحمن الرحيم) قال\nجبير: وكنتُ غير كثير المال، فكنتُ أخرجُ مع من شاء الله أن أخرج في\nالسفر فأكون أبذَّهم (١) هيئةً، وأقلُهم مالًا، وزادًا، فما زلتُ منذُ علمنيهن\nرسول الله - ﷺ -، وقرأتُ بهن أكون من أحسنهم هيئةً، وأكثرهم زادًا، حتى أرجع من سفري ذلك) (٢) .\n\n(حديثٌ آخرُ عن محمد بن جُبير عن أبيه)\n_________\n(١) أبذهم هيئة: من البذاذة رثاثة الهيئة واللباس.\n(٢) قال السيوطي: رواه أبو يعلى وأبو الشيخ عن محمد بن جبير بن مطعم عن أبيه، وفي إسناد أبي يعلى من لم يعرفوه. جمع الجوامع: ١/١١١.","vol":"2","page":102},{"text":"١٦٣٩ - قال الطبراني: حدثنا أحمدُ بن محمد بن نافع الطحان، حدثنا أحمد ابن صالح قال: وجدت [في] كتاب بالمدينة/ عند عبد العزيز بن محمد الدراوردي وإبراهيم بن محمد بن عبد العزيز بن عمر [بن عبد الرحمن] بن عوفٍ، عن محمد بن صالح التمار، عن الزُّهري، عن محمد بن جُبير بن مُطعم عن أبيه. قال أبو جهلٍ بن هشام حين قدم مكة مُنصرفة عن حمزة: يامعشر قريش إن محمدًا قد نزل يثرب وأرسل طلائعهُ، وإنما يريدُ أن يصيب منكم شيئًا، فاحذروا أن تمروا طريقهُ، أو تُقاربوهُ، فإنهُ كالأسد الضاري، إنه حنقٌ عليكُم لأنكم نفيتموه نفي","vol":"2","page":102},{"text":"القردان عن المناسم (١)، والله إن له لسحرةً. ما رأيتهُ قط، ولا رأيتُ أحدًا من أصحابه إلا ومعهم الشياطين، وإنكم قد رأيتم وعرفتم عداوة ابنى قيلة (٢)، فهو عدوٌ واستعان بعدوٍ، فقال له المُطعم بن عدي: يا أبا الحكم والله ما رأيتُ [أحدًا أصدق] لسانًا\n[ولا] أصدق [موعدًا] من أخيكم الذي طردتم، وإذ قد فعلتُم الذي فعلتم،\nفكونوا أكفَّ الناس عنه، فقال أبو سفيان بن الحارث: بل كُونوا أشد ما كُنتم\nعليه، فإن ابني قيلة إن ظفروا بكم لم يرقبوا فيكم إلاَّ ولا ذمةً، وإن أطعمتموني ألحقوهم خير كُتانة، حتى يخرجوا محمدًا من بين ظهرانيهم، فيكون وحيدًا مطرودًا، وأما أبناء قيلة فوالله ما هما وأهل دُهلك في الذلة إلا سواء وسأكفيكم\nحدهم وقال:\n\nسأمنحُ جانبًا مني غليظًا ... على ما كان من قربٍ وبُعدِ\nرجالَ الخزرجية أهل ذٌلٍ ... إذا ما كان هزلٌ بعدَ جدِّ\nفبلغ ذلك النبي - ﷺ - فقال: (والذي نفسي بيده لأقتُلنَّهُم ولأصَلَبَنَّهم، ولأهدينهُم وهُم كارهُون. إني رحمةٌ بعثني الله، ولا يتوفاني حتى يُظهر الله دينهُ. لي خمسةُ أسماء أنا محمد، وأنا أحمد، وأنا الماحي الذي يمحو الله بي الكفر، وأنا الحاشر الذي يحشر الناسُ على قدمي وأنا العاقب) . ثم قال أحمدُ بن صالحٍ: أرجو أن يكون الحديث صحيحًا (٣) .\n_________\n(١) القردان: الطبوع الذي يلصق بجسم البعير. والمناسم: جمع المنسم بكسر السين. طرف خف البعير: اللسان.\n(٢) ابنا قيلة: الأوس والخزرج، وقيلة اسم أم لهم قديمة وهي قيلة بنت كاهل. النهاية: ٣/٢٩٠.\n(٣) المعجم الكبير للطبراني: ٢/١٢٣ قال الهيثمي: رواه وجادة من طريق أحمد بن صالح المصري قال: وجدت في كتاب بالمدينة ورجاله ثقات. مجمع الزوائد: ٦/٦٧.","vol":"2","page":103},{"text":"(حديثٌ آخرُ)","vol":"2","page":104},{"text":"١٦٤٠ - قال الطبراني: حدثنا علي بن إبراهيم العامري الكوفي، ثنا ضرار ابن صُرد، ثنا عبد العزيز بن محمد، عن ابن أخي الزهري، عن الزهري، عن محمد (١) [بن جُبير بن مُطعم، عن أبيه: (أن رسول الله - ﷺ - لم يكن يؤذن له في شيءٍ من صلاة السفر إلا بالإقامة إلا الصبح فإنهُ كان يؤذن ويُقيم) (٢) .\n(حديثٌ آخرُ)\nقال الطبراني: حدثنا أحمد بن شعيب النسائي، والحسين بن إسحاق التُّستري قالا: ثنا عمر بن هشام أبو أُمية الحراني قال: وجدت في كتاب عتَّاب بن بشير، عن إسحاق بن راشد، عن الزهري، عن محمد بن جبير بن مُطعم عن أبيه جُبير سمع النبي - ﷺ - يقول لعثمان بن طلحة حين دفع إليه مفتاح الكعبة: (هاؤم غَيِبْهُ) قال: فلذلك يُغيبُ المِفتاح (٣) .\n(حديثٌ آخرُ)\n١٦٤١ - رواه الطبراني من حديث قُرَّة بن عبد الرحمن، عن الزُّهري، / عن محمد بن جُبير بن مُطعم، عن أبيه مرفوعًا: (لايقولن أحدكم\n_________\n(١) حدث سقط من النساخ: سقط منهم حديث الأذان والإقامة في السفر، وهو حديث بالسماع كما سقط سند حديث النسائي، والحسين بن إسحق التستري وهو بطريق الوجادة. وكان هناك احتمال أن يكون الطبراني قد أخرج الحديث بهذا الإسناد في الأوسط أو الصغير ولكن المنذري قطع بأنه رواه في الكبير. مجمع الزوائد: ٣/٢٩٢.\n(٢) المعجم الكبير للطبراني: ٢/١٢٤، وقال المنذري: فيه ضرار بن صرد وهو ضعيف: ١/٣٣٤.\n(٣) المعجم الكبير للطبراني: ٢/١٢٥، وقال المنذري: رجاله ثقات، مجمع الزوائد: ٣/٢٩٢.","vol":"2","page":104},{"text":"خَبُثَتْ نفسي، ولكن ليقل لَقَسَتْ نفسي) (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/١٢٥؛ وقرة بن عبد الرحمن بن حيوئيل خرج له مسلم في الشواهد، وقال ابن عدي: أرجو أنه لا بأس به وقال أحمد: منكر الحديث جدًا. وقال يحيى: ضعيف الحديث. الميزان: ٣/٣٨٨.\nواللقس: الغثيان، كما في النهاية.","vol":"2","page":105},{"text":"١٦٤٢ - من رواية محمد بن جُبير بن مطعم، عن أبيه: (إن الله يبتلي عبدهُ [بالسُّقم] حتى يُكفر عنه كل ذنبٍ) رواه الطبراني من حديث عبد الرحمن بن الحويرث عن محمد بن جُبير به (١) .\n\n<span data-type=\"title\" id=toc-570>(محمد بن طلحة بن رُكانة عنهُ) </span>(٢)\n١٦٤٣ - حدثنا هُشيم، عن حُصين، عن محمد بن طلحة بن رُكانه، عن جُبير بن مطعم قال: قال رسول الله - ﷺ -: (صلاةٌ في مسجدي هذا أفضل من ألف صلاةٍ فيما سواهُ إلاَّ المسجد الحرام) (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-571>(نافع بن جُبير بن مُطعمٍ: أبو محمد عن أبيه)</span>\n١٦٤٤ - حدثنا يحيى بن سعيدٍ، عن مسعرٍ، قال: حدثني عمرو بن مُرَّة، عن [رجل عن] نافع بن جُبير بن مطعم، عن أبيه: (كان (٤)\n_________\n(١) المعجم الكبير للطبراني: ٢/١٢٩. وقال الهيثمي: فيه عبد الرحمن بن معاوية بن الحويرث، ضعفه ابن معين ووثقه ابن حبان. مجمع الزوائد: ٢/٣٠٢.\n(٢) محمد بن طلحة بن يزيد بن ركانة بن يزيد بن عبد المطلب بن عبد مناف، روى عن جماعة من التابعين، وأرسل عن جبير بن مطعم مات سنة إحدى عشرة ومائة. قال ابن سعد: كان قليل الحديث. وروايته عن جبير بن مطعم عند ابن خزيمة لكن قال: أشكّ في سماعه منه. تهذيب التهذيب: ٩/٢٣٩.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٤) لفظ المسند: (سمعت النبي - ﷺ - يقول في التطوع) .","vol":"2","page":105},{"text":"رسول الله - ﷺ - يقول في التطوع: الله أكبر كبيرًا ثلاث مراتٍ، والحمد لله كثيرًا [ثلاث مرار]، وسبحان الله بكرةً وأصيلًا ثلاث مراتٍ. اللهم إني أعوذ بك من الشيطان الرجيم من همزهِ، ونفثهِ، ونفخهِ. قلت: يارسول الله ما همزه ونفثه ونفخُه؟ [قال]: أَمَّا همزهُ فالمُوتهُ التي تأخذُ ابن آدم، وأما نفخُهُ: الكبر، ونفثهُ: الشِّعْرُ) (١) .\nرواه أبو داود عن مسددٍ عن يحيى (٢) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٠ وما بين المعكوفات استكمال منه.\n(٢) سنن أبي داود: كتاب الصلاة: ما يستفتح به الصلاة من الدعاء: ١/٢٠٣. والمُوتة: بضم الميم الجنون. النهاية: ٤/١١٢.","vol":"2","page":106},{"text":"١٦٤٥ - حدثنا وكيعٌ، حدثنا مسعرٌ، عن عمرو بن مرة، عن رجل من عنزة (١)، عن نافع بن جُبير بن مُطعمٍ، عن أبيه: (أن رسول الله - ﷺ - كان يقول: الله أكبر كبيرًا، والحمد لله كثيرًا، وسبحان الله بُكرةً وأصيلًا، اللهمَّ إني أعوذُ بك من الشيطان الرجيم: من همزهِ ونفثهِ، ونفخهِ قال قلتُ: ما همزهُ؟ [قال]: فذكر كهيئة المُوتَهِ [يعني] يُصرعُ قال: فما نفخُهُ؟ قال: الكِبرُ. قلت: فما نفثُهُ؟ قال الشعرُ) (٢) .\n١٦٤٦ - حدثنا أسود بن عامر، / حدثنا حماد بن سلمة، عن عمرو بن دينار، عن نافع بن جُبير بن مطعم، عن أبيه، عن النبي - ﷺ -، قال: (ينزلُ الله [﷿] في كل ليلةٍ إلى السماء الدُّنيا، فيقولُ: هل من سائلٍ فأعطيهُ؟ هل من مستغفرٍ. فأغفر لهُ؟ حتى يطلع الفجرُ) (٣) .\n١٦٤٧ - حدثنا عفَّانُ، حدثنا حماد بن سلمة، حدثنا عمرو بن دينارٍ، عن نافع بن جُبير بن مُطعمٍ، عن أبيه: أن رسول الله - ﷺ - قال:\n_________\n(١) سماه أبو داود في روايته فقال: (عاصم العنزي) . سنن أبي داود: ١/٢٠٣.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٠.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨١.","vol":"2","page":106},{"text":"(ينزل الله [﷿] في كل ليلةٍ إلى سماء الدُنيا، فيقول: هل من سائلٍ فأعطيهُ؟ هل من مستغفرٍ. فأغفر لهُ؟ هل من تائبٍ فأتوب عليه) (١) . رواه النسائي في اليوم والليلة من حديث حماد بن سلمة، وقد رواهُ أيضًا من حديث القاسم بن عباسٍ، عن نافع بن جُبير عن رجلٍ من أصحاب النبي - ﷺ -، وهو أشبهُ بالصواب. قال: ولم يقُل أحدٌ عن نافع، عن أبيه غير حماد بن سلمة (٢) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨١، وليس في المسند العبارة الأخيرة: (هل من ثائب فأثوب عليه) .\n(٢) هذا الذي أورده المصنف عن النسائي يطابق ماأورده شيخه الحافظ المزي في تحفة الأشراف: ٢/٤١٨.","vol":"2","page":107},{"text":"١٦٤٨ - حدثنا عبد الصمد، وعفان قالا: حدثنا حماد بن سلمة، عن عمرو بن دينار - قال عفان: حدثنا عمرو بن دينار، عن نافع بن جُبير، عن أبيه - قال: (كان رسول الله - ﷺ - في سفرٍ فقال: من يكلؤُنا الليلة لا نرقدُ عن صلاة الفجر؟ فقال بلالٌ: أنا، فاستقبل مطلعَ الشمس [فضُرِبَ] على آذانهم، فما أيقظهم إلاَّ حرُّ الشمس، فقاموا، [فقادوا ركابهم]، ثم توضئوا، وأذن بلالٌ، فصلوا الركعتين، ثم صلوا الفجر) (١) .\nرواه النسائيُّ من حديث حماد بن سلمة بهِ (٢) .\n١٦٤٩ - حدثنا حسنٌ، وعفان قالا: حدثنا حماد بن سلمة، عن جعفر بن أبي وحشية، وقال أحدهما جعفرُ بن إياسٍ (٣)، عن نافع بن جُبير بن مطعمٍ، عن أبيه، قال: سمعتُ رسول الله - ﷺ - يقول: (أنا محمدٌ،\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨١، والعبارة الاعتراضية التي بين شرطتين لم ترد به. ومن يكلؤنا: يعني يحفظنا ويحرسنا. وما بين القوسين من المعجم الكبير ٢/١٣٩ ووقع تحريف للعبارة في المسند.\n(٢) الخبر أخرجه النسائي في الصلاة: كيف يقضي الغائب من الصلاة؟ المجتبي: ٢/٢٤٠.\n(٣) جعفر بن إياس هو جعفر بن أبي وحشية. تهذيب التهذيب: ٢/٨٣.","vol":"2","page":107},{"text":"وأحمدُ، والحاشرُ، والماحي، والخاتمُ، والعاقب)، لم يروهِ أحدٌ من هذا الوجه، وقد تقدم من رواية الزُّهريّ عن محمد بن جُبير بن مطعم عن أبيه مثلهُ (١) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨١، وأخرجه الطبراني عن عبد الله بن أحمد. المعجم الكبير: ٢/١٣٣.","vol":"2","page":108},{"text":"١٦٥٠ - حدثنا يعقوب، حدثنا أبي (١)، عن ابن إسحاق قال: وقد حدثني عبد الله بن أبي بكر بن محمد بن عمرو بن حزم الأنصاري، عن عُثمان بن أبي سُليمان بن جُبير بن مطعم، عن عمه نافع بن جُبير بن مطعمٍ/، عن أبيه، قال: رأيتُ رسول الله - ﷺ - قبل أن ينزل عليه، وأنه لواقفٌ بعرفة على بعيرٍ له [بعرفات مع] الناس، حتى يدفع معهم [منها] توفيقًا من الله له) (٢)، ولم يخرجوه من هذا الوجه. قد تقدم في رواية سفيان بن عيينة، عن عمرو بن دينارٍ، عن محمد بن جبير، عن أبيه مثله.\n١٦٥١ - حدثنا عبد الله بن محمد، [عن حصين]: قال أبو عبد الرحمن: وسمعتُ أنا من عبد الله بن محمد، قال: حدثنا عبد الله بن إدريس، عن حُصين، عن عمرو بن مُرَّة، عن عَبَّاد بن عاصمٍ، عن نافع بن جُبير بن مطعمٍ، عن أبيه قال: سمعتُ رسول الله - ﷺ - حين افتتح الصلاة قال: (الله أكبر [كبيرًا] ثلاثًا، والحمدُ لله كثيرًا [ثلاثًا]، وسُبحان الله بكرةً وأصيلًا [ثلاثًا] اللهم، إني أعوذُ بك من الشيطان من همزه، ونفخهِ، ونفثه) . قال حُصين: همزهُ: المُوتةُ التي تأخذ صاحب المس، ونفثهُ: الشِّعْرِ، ونفخهُ: الكبر) (٣) .\n_________\n(١) في المخطوطة: (عن ابن عباس) وليست في المسند.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٢، وما بين المعكوفات استكمال منه.\n(٣) () ... من حديث جبير بن مطعم في المسند: ٤/٨٣، وما بين المعكوفات استكمال منه.","vol":"2","page":108},{"text":"١٦٥٢ - حدثنا بَهزْ بن أسدٍ، حدثنا حمادٌ، عن جعفر بن أبي وحشية، عن نافع بن جبير، عن أبيه: أنَّهُ سمع رسول الله - ﷺ - يقولُ: (أنا مُحمد، وأحمدُ، والحاشرُ، [والماحي، والخاتم]، والعاقب) (١) .\n١٦٥٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مُرة، عن عاصم العنزي، عن ابن جُبير بن مطعم، عن أبيه، وقال يزيد بن هارون: عن نافع بن جُبير بن مُطعمٍ، عن أبيه، قال: (رأيتُ رسول الله - ﷺ - حين دخل في الصلاةِ، فقال: [الله أكبر. الله أكبر كبيرًا]، الله أكبر كبيرًا، والحمدُ لله [بكرةً وأصيلًا ثلاثًا]، وسبحان الله وبحمده بكرةً وأصيلًا [ثلاثًا]، اللهم إني أعوذ بك من الشيطان الرجيم: من همزه ونفثه ونفخهِ) . قال عمروٌ: همزُهُ: المُوتةُ، ونفخُهُ: الكبر، ونفثُه: الشِّعرُ (٢) .\nرواهُ ابن ماجه عن بُندار عن [محمد بن جعفر] ورواهُ أبو داود، عن عمرو ابن مرزُوق: كلاهُما، عن شعبة بهِ، وقد رواهُ أحمد، عن أبي بكر بن أبي شيبة، عن عبد الله بن إدريس، عن حصين، عن عمرو بن / مرة، عن عباد بن عاصم، عن نافع ابن جُبير بن مُطعمٍ، عن أبيه، فذكره، فوضح ما كان بينهما من رواية مسعر ورواية شُعبة بهذا الإسناد (٣) .\nقال شيخنا: وقد رُوي بهذا الإسناد عن جُبير قال: رأيتُ رسول الله - ﷺ - يُصلي الضُّحى (٤) .\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٣، وما بين المعكوفين استكمال منه.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٥، وما بين المعكوفات استكمال منه ولفظ المسند: (وسبحان الله بكرةً وأصيلًا) .\n(٣) سبق أن خرجت هذه الروايات: ابن ماجه: باب الاستعاذة في الصلاة: ١/٢٦٥؛ وأبو داود:\nما يستفتح به الصلاة من الدعاء: ١/٢٠٣؛ ومسند أحمد من حديث جبير بن مطعم:\n٤/٨٣.\n(٤) يرجع في كل ذلك إلى تحفة الأشراف للحافظ المزي: ٢/٤١٦.","vol":"2","page":109},{"text":"(حديثٌ آخر)","vol":"2","page":110},{"text":"١٦٥٤ - رواه النسائي، عن عبد الرحمن بن محمد بن سلامٍ، عن إسحاق الأزرق، عن زكريا بن أبي زائدة، عن سعد بن إبراهيم، عن نافع بن جُبير، عن أبيه: أن رسول الله - ﷺ - قال: (لا حلف في الإسلام وأيما حلف كان في الجاهلية، لم يزده الإسلامُ إلا شدةً) (١) .\nوقد تقدم فيما رواهُ مسلمٌ وأبو داود من طرقٍ، عن زكريا بن أبي زائدة، عن سعد بن إبراهيم، عن جُبير بن مُطعمٍ نفسه من غيرِ ذكر نافع (٢) والله.\n(حديثٌ آخرُ)\n١٦٥٥ - رواهُ النسائي أيضًا من حديث سفيان بن عُيينة، عن محمد بن عجلان (٣)، [عن] ابن أبي حُرَّة، وداود بن قيس القرآء، ثم سمعهُ سفيان، عن داود: كلاهما عن نافع بن جُبير، عن أبيه: أن رسول الله - ﷺ - قال: من قال سُبحانك اللهم وبحمدك، أشهدُ أن لا إله إلاَّ أنتَ، أستغفرك وأتوب إليك، فإن قالها في مجلس ذكرٍ كان كالطابع يُطبع عليه، ومن قالها في مجلس لغوٍ كانت كفارة لهُ) (٤) .\n_________\n(١) الخبر أخرجه النسائي في الكبرى (الفرائض) كما في تحفة الأشراف: ٢/٤١٧.\n(٢) يرجع إلى تخريجات الخبر فيما تقدم.\n(٣) في المخطوطة: (محمد بن عجلان بن أبي حرة) . والصواب ما أثبتناه وابن أبي حرة اسمه مسلم روى عن الزبير ونافع بن جبير بن مطعم وعنه ابن عجلان وعمارة بن غزية ويحيى بن أيوب. تهذيب التهذيب: ١٠/١٢٨.\n(٤) الطابع: الخاتم. يريد أن يختم عليه ويرفع كما يفعل بالصحيفة. والخبر أخرجه النسائي في الكبرى من هذه الطرق كما في تحفة الأشراف: ٢/٤١٧.\nقال الهيثمي: رواه الطبراني، ورجاله رجال الصحيح. مجمع الزوائد: ١٠/١٤٢.\nوختم به كتابه فهو آخر حديث خرجه في الزوائد: ١٠/٤٢٣.","vol":"2","page":110},{"text":"رواهُ الطبراني من حديث سُفيان عن ابن عجلان عن نافع بهِ (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/١٣٨.","vol":"2","page":111},{"text":"١٦٥٦ - عن نافع بن جُبير، عن أبيه، قال الترمذي في كتاب البر والصلة: حدثنا علي بن عيسى (١) بن يزيدٍ البغدادي، حدثنا شبابةُ بن سوارٍ، عن أبيه، عن ابن أبي ذئبٍ، عن القاسم بن عباسٍ، عن نافع بن جُبير بن مطعمٍ، عن أَبيه، قال: تقولون في التيهُ، وقد ركبتُ الحِمارَ، ولبستُ الشملة، وقد حلبتُ الشاة، وقد قال رسول الله - ﷺ -: (من فعل هذا فليس فيه من الكبر شيءٌ) ثم قال: هذا حديثٌ حسنٌ غريبٌ (٢) .\n(حديثٌ آخرُ)\n١٦٥٧ - قال البزار: حدثنا أحمد (٣) بن منصور بن سيار، حدثنا / محمد بن بُكير، حدثنا سُويد بن عبد العزيز، عن سعيد بن عبد العزيز، عن سُليمان بن موسى، عن نافع بن جُبير بن مُطعم، عن أبيه قال: قال رسول الله - ﷺ -: (أيام التشريق كُلها ذبحٌ) (٤) .\nثم قال: تفرَّد به سُويد بن عبد العزيز، وليس بالحافظ، والصواب: حدثناه يوسف بن موسى، حدثنا عبد الملك بن عبد العزيز، حدثنا\n_________\n(١) في المخطوطة: (علي بن عيسى بن علي بن يزيد)، والصواب ما أثبتناه عن تهذيب التهذيب: ٧/٣٦٩.\n(٢) أخرجه الترمذي: باب ماجاء في الكبر: ٤/٣٦٢.\n(٣) في المخطوطة: (محمد)، والصواب ما أثبتناه. ويراجع تهذيب التهذيب: ١/٨٣.\n(٤) كشف الأستار عن زوائد البزار: ٢/٦١ ولم ترد فيه عبارة البزار الأخيرة: وأورد الهيثمي حديث جبير عند أحمد: (كل عرفات موقف)، ثم قال وروى الطبراني في الأوسط عنه: (أيام التشريق كلها ذبح) ورجال أحمد وغيره ثقات. مجمع الزوائد: ٤/٢٤؛ مسند أحمد: ٤/٨٢.","vol":"2","page":111},{"text":"سعيد بن عبد العزيز التنوخي، عن سُليمان بن موسى، عن عبد الرحمن بن أبي حُسين عن جُبير بن مُطعمٍ، قال: قال رسول الله - ﷺ -: (كُلُّ عرفاتٍ موقفٌ، وارتفعوا عن عُرنة (١)، وكل مزدلفة موقفٌ وارفعوا عن مُحسرَّ، وكل فجاج منى منحر، وكل أيَّام التشريق ذبحٌ) قال وهذا هو الصوابُ، وإن كان ابن أبي حُسين لم يلقَ جُبيرًا (٢) .\nقلتُ: وقد تقدم من رواية سُليمان بن مُوسى عن جُبيرٍ (٣) .\n(حديثٌ آخرُ)\n_________\n(١) في المخطوطة: (وارتفعوا عن عرفة، وارتفعوا عن مزولة)، والتصويب من كشف الأستار.\n(٢) يرجع إلى الخبر في كشف الأستار: ٢/٢٧، وعبارة البزار لم ترد به.\n(٣) () ... يرجع إليه في المسند: ٤/٨٢، وقد مرَّ من قبل.","vol":"2","page":112},{"text":"١٦٥٨ - عن نافع بن جُبير عن أبيه. قال البزار (١): حدثنا عبد الله بن أحمد بن شبوبة المروزي، حدثنا سُليمان بن عبد الرحمن الدمشقي، حدثنا إسماعيل بن عياشٍ، عن عبد العزيز بن عُبيد الله، عن عبد الرحمن بن نافع بن جُبيرُ، عن أبيه، عن جده: (أن رسول الله - ﷺ - كان يقولُ في ركُوعه) سبحان ربي العظيم) ثلاثًا، وفي سجوده: (سبحان ربي الأعلى) ثلاثًا) . قال [البزار]: عبد العزيز بن عُبيد الله صالحُ الحديث، وليس بالقوي، وقد روى عنه أهل العلم، واحتملوهُ (٢) .\n_________\n(١) في المخطوطة: (قال الترمذي) ولم نعثر عليه، ولم يقله أحد ممن خرج الحديث وهو بنصه عند البزار كما سيأتي.\n(٢) كشف الأستار عن زوائد البزار، وفيه أيضًا من قول البزار: لا نعلمه عن جبير إلا من هذا الوجه: ١/٢٦١؛ وكذا عند الهيثمي في مجمع الزوائد: ٢/١٢٨؛ والخبر أخرجه الطبراني أيضًا في المعجم الكبير: ٢/١٣٥.","vol":"2","page":112},{"text":"(حديثٌ آخرُ) /","vol":"2","page":113},{"text":"١٦٥٩ - قال البزارُ: حدثنا عمروُ بن علي، حدثنا أبو قُتيبة (١)، حدثنا قيس، عن منصور، عن كلاب بن علي، وقال مرَّةً: عن مُدرك بن علي، عن منصور ابن أبي سليمان، عن نافع بن جُبير، عن أبيه، قال: (رأيتُ رسول الله - ﷺ - قصر على المروة بمشقصٍ، ثم قال: (دخلت العُمرةُ في الحج إلى يوم القيامةِ (ثم قال: مُدركُ بن علي مجهولٌ وكلاب بن علي من أهل الكوفة وتفرَّد به منصور بن أبي سليمان (٢) .\n(حديثٌ آخرُ)\n١٦٦٠ - قال الطبراني: حدثنا محمد بن يحيى بن منده، حدثنا أبو كريب، حدثنا فردوس الأشعري، حدثنا مسعود بن سُليمان، عن حبيب (٣) / بن أبي ثابت، عن نافع بن جُبير، عن أبيه، قال: (التفتَ إلينا رسول الله - ﷺ - حين قسم علينا غنائم حُنين، وهو عند ثنية الأراكة، وقد قال رسول الله - ﷺ -، ووجهُهُ مِثْلُ فلقة\nالقَمَرِ) (٤) .\n(حديثٌ آخرُ)\n١٦٦١ - قال الطبراني: حدثنا محمد بن يحيى، حدثنا أبو كُريب، عن زكريا ابن عدي، عن حاتم بن إسماعيل، عن الجُعيد بن عبد الرحمن،\n_________\n(١) في المخطوطة: (ابن قتيبة) خلافًا لما في المرجع. وأبو قتيبة هو مسلم بن قتيبة الشعيري\nروى عن يونس بن أبي إسحق وجماعة. وعنه عمرو بن علي الفلاس وجماعة. تهذيب التهذيب: ٤/١٣٣.\n(٢) كشف الأستار: ٢/٧٣، وعبارة البزار: لا نعلمه عن جبير إلا بهذا الإسناد، ومدرك مجهول، ومنصور لا نحفظ له حديثًا مسندًا، وكلاب كوفي، وأخرجه الطبراني في المعجم الكبير: ٢/١٣٧ وفيه زيادة.\n(٣) في المخطوطة: (خلف)، وهو تصحيف ناسخ.\n(٤) العبارة مختلفة عما في الكبير والمعنى واحد، وقد رأينا أن نتركها على حالها سوى كلمة فلقة، فقد وردت في المعجم (شقة) . المعجم الكبير للطبراني: ٢/١٣٦.","vol":"2","page":113},{"text":"عن يزيد بن خُصيفة (١)، عن نافع بن جُبير، عن أبيه مرفوعًا: (ابن أختِ القوم منهم) (٢) .\n(حديثٌ آخرُ)\n_________\n(١) في المخطوطة: (سويد بن حفيصة) والتصويب من الكبير.\n(٢) المعجم الكبير للطبراني: ٢/١٣٦.","vol":"2","page":114},{"text":"١٦٦٢ - قال الطبراني: حدثنا محمد بن حماد البربري (١)، حدثنا محمد بن سلام الجمحي، حدثنا [ابن] (٢) دابٍ، [عن] ابن أبي ذئب، عن محمد بن نافع ٍ بن جُبير، عن أبيه، عن جدهِ قال: (رأيتُ رسول الله - ﷺ - عاد سعد بن عُبادة أو سعيد ابن العاص، فرأيتُ رسول الله - ﷺ - يُكمدُهُ بِخِرقةٍ) (٣) .\n(حديثٌ آخرَ)\n١٦٦٣ - رواهُ الطبراني من حديث داود بن قيس الفراء، عن نافع بن جُبير مرفوعًا: (إذا صلى أحدُكم إلى سُترةٍ، فليدنُ منها لا يمرُّ الشيطان بينه وبينها) (٤) .\n_________\n(١) في المخطوطة: (محمد بن حماد الترمذي) وفي المعجم: (محمد عماد البربري) ولعله محمد بن موسى ابن حماد المعروف بالبربري مشهور مات سنة ٢٨٩ وكان أخباريًا عالمًا. المشتبه: ص ٦٠.\n(٢) هو محمد بن داب المديني روى عن ابن أبي ذئب، كذبه ابن حبان وغيره، ورماه بعضهم بالوضع. تهذيب التهذيب: ٩/١٥٣؛ الميزان: ٣/٥٤٠.\n(٣) يكمده بخرقة: التكميد أن تسخن خرقة وتضوع على العضو الوجع، ويتابع ذلك مرة بعد مرة ليسكن. وتلك الكمادة والكماد. النهاية: ٤/٣٣؛ والخبر أخرجه الطبراني في الكبير، وليس فيه ذكر لسعد بن عيادة: ٢/١٣٨؛ قال الهيثمي: فيه محمد بن داب وهو ضعيف. مجمع الزوائد: ٢/٢٩٨.\n(٤) المعجم الكبير للطبراني: ٢/١٣٩، قال الهيثمي: في إسناده سليمان بن أيوب الصيرفيني ولم أجد من ذكره. مجمع الزوائد: ٢/٥٩.","vol":"2","page":114},{"text":"(حديثٌ آخرُ)","vol":"2","page":115},{"text":"١٦٦٤ - قال الطبراني: حدثنا أحمد بن النضر العسكري، حدثنا\nعيسى ابن هلالٍ الحمصي، حدثنا محمد بن حمير (١)، عن بشْر بن جبلة،\nعن أبي الحسن، عن عمرو بن دينار، عن نافع بن جُبير، عن أبيه، قال:\nقال رسول الله - ﷺ -: (لا تُسلُّ السيوف في المساجد، ولا تُنثرُ النُبُلُ في\nالمساجد، ولا يُحلفُ يالله في المساجد، ولا تُمنعُ القائِلةُ في المساجد، مُقيمًا\nولا ضيفًا ولا تُبنى بالتصاويرُ، ولا تُزينُ بالقوارير، فإنما بُنيتْ بالأمانةِ\nوشُرِّفتْ بالكرامة) (٢) .\n(حديثٌ آخرُ)\n١٦٦٥ - رواهُ الطبراني أيضًا من طريق الواقدي، عن إسحاق بن حازم، عن أبي الأسود، عن نافعٍ، عن أبيه، مرفوعًا: (لاتقامُ الحدود في المساجد) (٣) .\n(رجلٌ عنهُ)\n١٦٦٦ - حدثنا عفانُ، / حدثنا شُعبة، قال النُّعمانُ بن سالم: أخبرني رجلٌ - سماهُ - عن جُبير بن مُطعمٍ - قال: (قلتُ يارسول الله إن الناس يزعمون أنَّهُ ليس لنا أجورٌ بمكة؟ قال: فأحسبُهُ قال: كذبوا لتأتينكم\n_________\n(١) في المخطوطة: (محمد جبير بن بشر بن خالد)، ومحمد بن جبير بن أنيس القضاعي: حمصي\nمشهور روى عن بشر بن جبلة وعنه عيسى بن هلال الحمصي. تهذيب التهذيب:\n٩/١٣٤.\n(٢) أخرجه الطبراني في الكبير: ٢/١٣٩، قال الهيثمي: فيه بشر بن جبلة وهو ضعيف، مجمع الزوائد: ٢/٢٥.\n(٣) المعجم الكبير للطبراني: ٢/١٤٠، قال الهيثمي: فيه الواقدي وهو ضعيف. مجمع الزوائد: ٢/٢٥.","vol":"2","page":115},{"text":"أُجوركم، ولو كنتم في جُحرِ ثعلبٍ) (١) تفرد به.\n_________\n(١) من حديث جبير بن مطعم في المسند: ٤/٨٢.","vol":"2","page":116},{"text":"١٦٦٧ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن النعمان بن سالم، عن رجلٍ، عن جُبير بن مطعم، قال: (قلتُ: يارسول الله إن الناس يزعمون أنه [ليس] لنا أجر بمكة؟ فقال: لتأتينكم أجُوركم، ولو كنتم في جُحر ضبٍ قال: فأصغى (١) إلى رسول الله - ﷺ - برأسهِ فقال: إن في أصحابي مُنافقين) (٢) تفرد بهِ.\n١٦٦٨ - حدثنا بهز، حدثنا شعبة، حدثنا النعمان بن سالمٍ قال: سمعتُ إنسانًا لا أحفظ اسمهُ يُحدث [عن] جُبير بن مُطعم، قال: (قلتُ يارسول الله إن أُناسًا يزعمون أنهُ ليست لنا أجورٌ بمكة؟ قال: لتأتينكم أجورُكم ولو كان أحدكم في جُحرِ ثلعبٍ) (٣) .\n\n<span data-type=\"title\" id=toc-572>٢٤٢ - (جثَّامة بن مساحقٍ بن الربيع بن قيس الكناني صحابي </span>(٤»\n١٦٦٩ - روى ابن منده وأبو نُعيم عنهُ: (أن عمر (٥) بعثهُ إلى هِرَقل قال: فأجلستُ على شيءٍ لا أدري ما هُو، فنظرتُ فإذا هُو كرسي من ذهبٍ، فنزلتُ عنه، فضحك هِرقْلُ، فقال: لم نزلت عن كرسيٍ أكرمناك به؟ فقلتُ: إني سمعتُ رسول الله - ﷺ - نهى عن مثل هذا) (٦) .\n_________\n(١) أصغى برأسه: أمالها. النهاية.\n(٢) من حديث جبير بن مطعم في المسند: ٤/٨٣.\n(٣) من حديث جبير بن مطعم في المسند: ٤/٨٥.\n(٤) له ترجمة في أسد الغابة: ١/٣٢٥؛ والإصابة: ١/ ٢٢٦.\n(٥) في الأصل المخطوط: (أن رسول الله - ﷺ - بعثه) ولا سند له، وما في المراجع: (رسول عمر إلى هرقل) .\n(٦) يرجع إلى مصدري الترجمة.","vol":"2","page":116},{"text":"<span data-type=\"title\" id=toc-573>٢٤٣ - (جحدمُ بنُ فضالة الجُهني) </span>(١)\n١٦٧٠ - روى ابنُ منده أبو نَعيم من طريق محمد بن عمرو بن عبد الله بن جحدم، عن أَبيه عمرو، عن أبيه، عن عبد الله عن أبيه جحدم: (أنه أتى رسول الله - ﷺ - فسمح رأسهُ وقال: بارك الله في جحدم، وكتب لهُ كِتابًا) (٢) .\n\n<span data-type=\"title\" id=toc-574>٢٤٤ - (جَحْشٌ الجُهني) </span>(٣)\n١٦٧١ - في ليلة القدر ليلة ثلاثٍ وعشرين، كذا رواهُ الطبراني (٤) وصوابهُ ما رواهُ الزهري عن ضمرة بن عبد الله بن أنيسٍ الجُهني عن أبيه كما سيأتي في صحيح مسلم وغيرهُ (٥) . /\n\n<span data-type=\"title\" id=toc-575>٢٤٥ - (جدارٌ الأُسلميُّ)</span>\n١٦٧٢ - قال أبو بكر بن أبي عاصم، حدثنا عُمرُ بن الخطَّابِ هو السجستاني، حدثنا أبو معاذ الحكمي: سعد بن عبد الحميد بن جعفر، حدثنا\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٢٦؛ والإصابة: ١/٢٢٧.\n(٢) المرجعان السابقان.\n(٣) له ترجمة في أسد الغابة: ١/٣٢٦؛ والإصابة: ١/٢٢٧.\n(٤) الخبر أخرجه الطبراني من حديث جحش الجهني بلفظ: (قلت يارسول الله إن لي بادية أصلي فيها، فمرني بليلة أنزلها إلى المسجد، فأصلي فيه) فقال رسول الله - ﷺ -: (أنزل ليلة ثلاث وعشرين)، وليس فيه ذكر ليلة القدر وإن فهمت ضمنًا قال الهيثمي: فيه محمد بن إسحاق وهو ثقة لكنه مدلس. المعجم الكبير للطبراني: ٢/٩٨٨؛ مجمع الزوائد: ٣/١٧٨.\n(٥) من حديث الزهري عن ضمرة رواه أبو داود وفيه قصة. وعند مسلم من حديث عبد الله بن أنيس وفيه حادثة الماء والطين. وليس في إسناده الزهري، ومن طريق محمد بن إسحاق أخرجه أبو داود عن ابن عبد الله بن أنيس الجهني عن أبيه وهو بلفظ الخبر عند الطبراني.\nصحيح مسلم: ٣/٢٣٧؛ سنن أبي داود: ١/٥٢؛ مختصر السنن: ٢/١١٠.\nويرى الحافظ ابن حجر أن اسم الصحابي صحف في السند الذي أورده ابن إسحاق (عبد الله بن جحش الجهني عن أبيه) قال: وقد أخرجه أبو داود من طريق ابن إسحاق فقال فيه: عن التميمي عن عبد الله بن أنيس الجهني عن أبيه، فسقط من الإسناد (ابن) وأبدل (جحش) بـ (أنيس) وابن عبد الله اسمه ضمرة، سماه الزهري في روايته لهذا الحديث.","vol":"2","page":117},{"text":"أبو الفضيل: [عباس بن الفضل] بن عمرو بن عُبيد بن الفضل بن حنظلة، عن القاسم ابن عبد الرحمن، عن الزهري، عن [يزيد] بن شجرة، عن جدارٍ: رجلٍ من أصحاب رسول الله - ﷺ -، فلقينا عدونا، فقام، فحمد الله، وأثنى عليه، ثم قال: أيها الناس إنكم قد أصبحتم بين أخضر وأسفر وأحمر، وفي الرحال مافيها، فإذا لقيتم عدوكم فقدمًا قُدمًا، ليس أحدٌ يحمل في سبيل الله إلا ابتدرت إليه ثنتان من حُور العين، فإذا حمل استترتا منه، فإذا استشهد كان أوَّل قطرةٍ [تقعُ] من دمه يُكفر الله عنه كلَّ ذنبٍ، ثم تجيئان، فتجلسان عند رأسهِ، وتمسحان الغُبار عن وجههِ، وتقولان [مرحبًا] قد آن لك، ويقول: قد آن لكما) (١) . وقد روى عن يزيد بن شجرة عن النبي - ﷺ -\nكما سيأتي، ورواه منصور (٢)، عن مُجاهد عنه موقوفًا عليه والله أعلم.\n_________\n(١) أخرجه البغوي وابن أبي عاصم وغيرهما: وقال عباس الدوري عن ابن معين: يزيد بن شجرة وله صحبة فأما حديث جداد فليس بصحيح، ولا نعلم الزهري روى عن يزيد بن شجرة شيئًا والحديث حديث منصور، وقال البغوي نحوه وزاد: ان الزهري لم يسمع من يزيد.\n= ... وقال ابن الجوزي عن النسائي: هذا حديث باطل) يرجع إلى الإصابة في ذلك) . وأخرجه الطبراني في الكبير: ٢/٢٨٩، وقال الهيثمي: فيه العباس بن الفضل الأنصاري وهو ضعيف. مجمع الزوائد: ٥/٢٧٥.\n(٢) في الأصل: (كما سيأتي في رواية منصور) وعبارة ابن الأثير: (ورواه يزيد بن شجرة) عن النبي - ﷺ -، ورواه منصور عن مجاهد عن يزيد من قوله ولم يرفعه. أسد الغابة.","vol":"2","page":118},{"text":"<span data-type=\"title\" id=toc-576>٢٤٦ - (الجذْعُ الأنصاري) </span>(١)\n١٦٧٣ - روى أبو موسى من طريق شريك بن أبي نمر، عن ابن الجذع (٢)، عن أبيه مرفوعًا: (خير أمتي الذين لم يعطوا فيبطروا، ولم يُمنعوا\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٢٨؛ والإصابة: ١/٢٢٩.\n(٢) في المخطوطة: (شريك عن أبي نمر عن أبي الجذع)، والتصويب من مصدري الترجمة.","vol":"2","page":118},{"text":"فيسألوا) (١) . قال أبو موسى في الصحابة: ثَعلبةٌ بن زَيْد يقال له الجذعُ، وابنه ثابتُ بن الجَذْع، فلا أدري هُو هذا أم لا؟ (٢) .\n_________\n(١) أخرجه المحاملي في أماليه وابن شاهين وأبو موسى عن ابن الجذع، وفي بعض رواياته: (ولم يقتر عليهم) بدل: (لم يمنعوا)؛ جمع الجوامع: ٢/١٧٨٥، كما يرجع إليه في مصدري الترجمة.\n(٢) قال ابن جبير - تعقيبًا على القول -: بل هو غيره، فإن ابنه ثابت بن ثعلبة استشهد بالطائف، فلم يدرك شريك بن أبي نمر، وهذا قد صرح بالتحديث عنه فافترقا. الإصابة.","vol":"2","page":119},{"text":"<span data-type=\"title\" id=toc-577>٢٤٧ - (جُذَبة) </span>(١)\n١٦٧٤ - قال أبو بكر محمد بن إبراهيم بن زياد النيسابوري: حدثنا المُقدمي، حدثنا سلم بن قُتيبة، عن الذَّيال بن عُبيد بن حنظلة بن حنيفة، عن جذبة، قال: قال رسول الله - ﷺ -: (لايُتمَ بعد [احتلام] ولا يُتْمَ على جارية إذا هي حاضتْ) . قال أبو موسى: لعله تصحيفٌ، فقد رواه مُطين عن المقدمي عن مسلم عن ذَيالٍ، عن جده حنظلة: قال رسول الله - ﷺ - فذكره (٢) .\n\n<span data-type=\"title\" id=toc-578>٢٤٨ - (الجرَّاحُ وأبو سنان/ الأشجعيان) </span>(٣)\nفي رابع الكوفيين.\n١٦٧٥ - حدثنا أبو دَاود، حدثنا هِشَام، عن قتادة عن خِلاَسٍ، عن عبد الله ابن عُقبة قال: أتى ابنُ مسعود في رجلٍ تزوَّج امرأةً، فمات\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٢٨؛ والإصابة في القسم الرابع: ١/٢٦٧؛ وورد في المخطوطة: (جذيمة) وفي أسد الغابة بالذال المعجمة، وفي الإصابة بالمهملة.\n(٢) قال ابن حجر: وأظن الصواب عن حذيم. الإصابة: أسد الغاية.\n(٣) في المخطوطة: (الجراح أبو سنان)، والجراح بن أبي الجراح الأشجعي له ترجمة في أسد الغابة: ١/٣٢٨؛ وقال في الإصابة: ترجم له الطبراني ولم يسق له نسبًا، ويقال أبو الجراح: ١/٢٢٩؛ وأخرج أحاديثهما أحمد في المسند بترجمة المصنف: ٤/٢٧٩. وأبو سنان الأشجعي له ترجمة في أسد الغابة: ٦/١٥٨؛ والإصابة: ٤/٩٦.","vol":"2","page":119},{"text":"عنها، ولم يفرض لها، ولم يدخُل بها. فسُئِل عنها شهرًا، فلم يقُل فيها شيئًا، ثم سألوه، فقال: أقول فيها [برأيي] فإن يك خطأً فمني، ومن الشيطان، وإن يكن صوابًا فمن الله: لها صدقة إحدى نسائها، ولها الميراثُ، وعليها العدةُ، فقام رجلٌ من أشجع، فقال: أشهدُ لقضيت فيها بقضاء رسول الله - ﷺ - في بروع بنت واشقٍ، قال: فقال: هلُمَّ شاهداك. فشهد الجرَّاحُ وأبو سنان رجُلان من أشجع) (١) .\nرواهُ أبو داود عن القواريري، عن يزيد بن زُريع عن سعيدٍ، عن قتادة، عن خلاسٍ وأبي حسان (٢)\nكلاهما عن عبد الله بن عُتبة بن مسعود عن الجراح بن أبي الجراح الأشجعي به (٣)، وسيأتي بقية طرقه في ترجمة أبي سنانٍ من الكُنى إن شاء الله تعالى، وفي معقِل بن سنانٍ، وفي ترجمة عبد الله بن عتبة بن مسعودٍ، عن عبد الله بن مسعودٍ.\n_________\n(١) من حديث الجراح وأبي سنان الأشجعيان في المسند: ٤/٢٧٩.\n(٢) في المخطوطة: (يزيد بن رافع) وفيها أيضًا: (أبو الحسين) وهو يخالف ما في السنن ويزيد بن زريع العيشي، قال أحمد: كل شئ رواه يزيد بن زريع عن سعيد بن أبي عروبة فلا تبال أن لا تسمعه من أحد، سماعه منه قديم، وكان يأخذ الحديث بنية.\n\nوأبو حسان الأعرج بصري روى عن قتادة. تهذيب التهذيب: ١١/٣٢٥، ١٢/٧٢.\n(٣) الخبر أخرجه أبو داود في النكاح: باب فيمن تزوج ولم يسم صداقًا حتى مات: ٢/٢٣٧.","vol":"2","page":120},{"text":"<span data-type=\"title\" id=toc-579>٢٤٩ - (جرادُ العُقيلي) </span>(١)\nله نسخة أحاديث\n١٦٧٦ - تفرد بروايتها يعلى بن الأشدق، عن عبد الله بن جرادٍ، عن أبيه وهو منكر الحديث، فمنها في فضل الأزد والأشعريين، ومنها حديث\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٢٩؛ والإصابة: ١/٢٢٩.","vol":"2","page":120},{"text":"في رؤية الهلال واستكمال شعبان ثلاثين، وغير ذلك (١) .\n* (جُرْثُومُ بنُ ناشمٍ، ويُقال جُرهمٌ)\nأو ناشبٌ، وهو أبو ثعلبة الخُشُني يأتي في الكُنى. وقد اختُلِفَ في اسمه واسم أبيه اختلافًا كثيرًا.\n_________\n(١) يدور الضعف في هذه الأخبار حول يعلى بن الأشدق العقيلي: قال في الميزان: كان حيًا في دولة الرشيد.\nوقال ابن عدي: روى عن عمه عبد الله بن جراد، وزعم أن لعمه صحبة فذكر أحاديث كثيرة منكرة، وهو وعمه غير معروفين. وقال البخاري: لا يكتب حديثه. وأورد له في الميزان عددًا من منكراته.\nوقال ابن حبان: كان شيخًا كبيرًا لقي عبد الله بن جراد، فلما كبر اجتمع عليه من لا دين له، فدفعوا له شبيهًا بمائتي حديث - نسخة عن عبد الله بن جراد عن النبي - ﷺ -، وأعطوه إياها فجعل يحدث بها وهو لا يدري. الميزان: ٤/٤٥٦؛ المجروحين: ٣/١٤١.","vol":"2","page":121},{"text":"<span data-type=\"title\" id=toc-580>٢٥٠ - (جُرْمُوزٌ الهُجيمي) </span>(١)\n١٦٧٧ - حدثنا عبد الصمد، حدثنا عبيد الله: هو ابن هوذة القُريعي، أنه قال: حدثني رجلٌ سمع جرمُوزًا / الهجيمي، قال: (قلتُ يا رسول الله أوصني. قال: أوصيك أن لا يكون لعانًا) (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-581>٢٥١ - (جَرْهَد بن زِراح بن عدي)</span>\nابن سهم بن مازن بن الحارث بن سلامان بن أسلم بن أفصى، وقيل\n_________\n(١) جرموز الهجيمي: وقيل القريعي له ترجمة في أسد الغابة: ١/٣٢٩؛ والإصابة: ١/٢٣٠؛ والاستيعاب: ١/٢٥٩؛ والطبقات الكبرى: ٧/٥٦؛ وثقات ابن حبان: ٣/٦٢؛ والتاريخ الكبير: ٢/٢٤٧.\n(٢) من حديث جرموز الهجيمي في المسند: ٥/٧٠، وأخرجه البخاري في التاريخ الكبير من طريقين والطبراني في الكبير: ٢/٢٨٣.","vol":"2","page":121},{"text":"غير ذلك في نسبه: أبو عبد الرحمن الأسلمي الذي كان من أهل الصنعة، وشهد الحُديبية (١) .\n_________\n(١) جرهد بن زراح قال ابن سعد: كان شريفًا يكنى أبا عبد الرحمن، وكان من أهل الصفة، وفي خبر رواه عن الزهري قال: هو جرهد بن خويلد الأسلمي. وله ترجمة في الحلية مع أهل الصفة: ١/٣٥٣؛ وأسد الغابة: ١/٣٣١؛ والإصابة: ١/٢٣١؛ والاستيعاب: ١/٢٥٤؛ والتاريخ الكبير: ٢/٢٤٨؛ وثقات ابن حبان: ٣/٦٢.","vol":"2","page":122},{"text":"١٦٧٨ - حدثنا عبد الرحمن بن مهدي، عن مالك بن أنس، عن أبي النضر، عن زُرعة بن عبد الرحمن بن جرهد، عن أبيه عن جده: (أن النبي - ﷺ - مرَّ به، وهو كاشفٌ عن فخذه، فقال: أَمَّا علمت أن الفخذ عورةٌ) (١) .\nرواه أبو داود عن [أبي] النضر عن مالك به (٢)\n١٦٧٩ - حدثنا سفيان عن أبي النضر، عن زُرعة بن مُسلمٍ بن جرهدٍ (٣):\n(أن النبي - ﷺ - رأى جرهدًا في المسجد وعليه بُردةٌ قد انكشف فخذُهُ، فقال: الفخذ عورةٌ) (٤) رواهُ الترمذي عن [ابن] أبي عُمر عن سفيان به (٥) .\n١٦٨٠ - حدثنا سفيان، حدثنا أبو الزناد، [قال: أخبرني\n_________\n(١) من حديث جرهد الأسلمي في المسند: ٣/٤٧٨.\n(٢) الخبر أخرجه أبو داود في كتاب الحمام: النهي عن التعري: ٤/٣٩، وقد تتبع المنذري طرق الخبر عن مالك. مختصر السنن: ٦/١٦.\n(٣) في الأصل المخطوط: (عن زرعة بن مسلم، حدثنا أبو الزناد عن مسلم بن جرهد)\n\nوأبو الزناد لم يرد في سند الخبر في المسند، وإنما ورد في الخبر التالي الذي سقط أكثره سهوًا من النساخ.\n(٤) من حديث جرهد الأسلمي في المسند: ٣/٤٧٨.\n(٥) الخبر أخرجه الترمذي في الأدب: باب ماجاء أن الفخذ عورة: ٥/١١٠، وقال أبو عيسى: هذا حديث حسن ما أرى إسناده بمتصل.","vol":"2","page":122},{"text":"آل جرهد، عن جرهد، قال: (الفخذ عورة)] (١) .\n[حدثنا عبد الرزاق، قال: حدثنا معمر، عن أبي الزناد]، عن ابن جُرهدٍ، عن أبيه، قال: (مر بي رسول الله - ﷺ -، وأنا كاشف فخذي، فقال النبي - ﷺ -: غطها فإنها من العورة) (٢) .\n_________\n(١) لم يثبت في المخطوطة من الخبر إلا أول السند وألصق بالخبر التالي له والتصويب من المسند: حديث جرهد الأسلمي: ٣/٣٧٨.\n(٢) من حديث جرهد الأسلمي في المسند: ٣/٤٧٨، واستكمل السند منه.","vol":"2","page":123},{"text":"١٦٨١ - حدثنا أبو عامر، حدثنا زُهير - يعني ابن محمد -، عن عبد الله ابن محمدٍ - يعني ابن عقيل -، عن عبد الله بن جرهد الأسلمي: أنه سمع أباهُ جَرْهدًا الأسلمي يقول: سمعتُ رسول الله - ﷺ - يقول: (فخذ المرءِ المسلم عورةٌ) (١) .\nرواهُ الترمذي عن الحسن بن علي، عن عبد الرزاق، ومن حديث ابن عقيلٍ به وقال: حسنٌ غريبٌ (٢) .\n١٦٨٢ - حدثنا إسحاق بن عيسى، أخبرني مالكٌ، عن أبي النضر، عن زُرْعة بن جرهدٍ الأسلمي، عن أبيهِ - وكان من أصحاب الصفة - قال: (جلس رسول الله - ﷺ -، فرأى فخذي منكشفة، فقال: خمر (٣) عليك، أَمَّا علمت أن الفخذ عورةٌ) (٤) .\n١٦٨٣ - حدثنا حُسين بن محمد، حدثنا ابن أبي الزناد، عن أبيه، عن زُرعة بن عبد الرحمن [بن جرهد]، عن جرهدٍ [جده] ونفرٍ من أسلم\n_________\n(١) الموطن السابق.\n(٢) الحسن بن علي الخلال، وابن عقيل عن عبد الله بن جرهد عن أبيه عن النبي - ﷺ - وكلام الترمذي بتمامه: حديث حسن غريب من هذا الوجه. سنن الترمذي: كتاب الأدب: باب ماجاء أن الفخذ عورة: ٥/١١١.\n(٣) التخمير: التغطية. النهاية.\n(٤) من حديث جرهد الأسلمي في المسند: ٣/٤٧٩.","vol":"2","page":123},{"text":"سواهُ ذوي رضًا: (أن رسول الله - ﷺ - مر على جرهدٍ، وفخذهُ مكشوفةٌ في المسجد، فقال له رسول الله - ﷺ -: يا جرهدُ غطِّ فخذكَ/ فإن الفخذ عورةٌ) (١) .\n_________\n(١) الموطن السابق، وما بين المعكوفات استكمال منه.","vol":"2","page":124},{"text":"١٦٨٤ - حدثنا يحيى بن سعيدٍ، عن سفيان، قال: حدثنا أبو الزناد، عن زرعة بن عبد الرحمن بن جرهدٍ، عن جده جرهدٍ، قال: (مر رسول الله - ﷺ -، وعلىّ بُردةٌ، وقد انكشف فخذي، فقال: غطِّ فإن الفخذ عورةٌ) (١) .\n\n<span data-type=\"title\" id=toc-582>٢٥٢ - (جرو السدوسي) </span>(٢)\n١٦٨٥ - قال أبو داود الطيالسي، حدثنا شعبة، عن عمارة بن عقبة، عن محمد بن جابر، عن حفص بن المبارك، عن رجُلٍ من بني سدوسٍ يقال له جرو، قال: (أتينا رسول الله - ﷺ - بتمرٍ من تمرِ اليمامة، فقال: أي تمرٍ هذا؟ قلنا: الجُذامي. قال: اللهم بارك لهم في الجُذامي) (٣) .\n\n<span data-type=\"title\" id=toc-583>٢٥٣ - (جرولُ بن الأحنفِ الكندي صحابي) </span>(٤)\n١٦٨٦ - روى له أبو موسى المديني من طريق حفيده رجاء بن حيوة\n_________\n(١) الموطن السابق.\n(٢) له ترجمة في أسد الغابة: ١/٣٣٠؛ والاستيعاب: ١/٢٦٢؛ والإصابة: ١/٢٣٠؛ وقال ابن حجر: براء ساكنة ثم واو، وقيل بزاي معجمة ثم همزة.\n(٣) الجذامي: كما في النهاية تمر أحمر اللون، والخبر أخرجه ابن منده وقال: هذا حديث حسن المخرج، وعقب عليه ابن حجر فقال: محمد بن جابر هو اليمامي ضعيف، وقد أخرج أبو نعيم هذا الحديث عن ابن منده، وكأنه لم يجده من غير طريقه، وأخرجه الطبراني عن الهرماسي بن زياد من طريق عثمان بن فايد، وقال الهيثمي: ضعيف.\nالإصابة - جمع الجوامع: ١/٣٧٥٨؛ مجمع الزوائد: ٥/٤٠.\n(٤) له ترجمة في أسد الغابة: ١/٣٣١؛ والإصابة: ١/٢٣١.","vol":"2","page":124},{"text":"[بن]\nجرول، عن أبيه، عن جده جرولٍ: (أنَّ جاريةً من سبي حُنينٍ مرَّت برسول الله - ﷺ -، وهي مُجِحٌّ (١) قال: لمن هذه؟ قالوا: لفُلان. فقال: أيطؤُها؟ فقيل: نعم. قال: كيف يصنعُ بولدها أيدَّعيهِ، وليس لهُ بولدٍ؟ أم يستعبدُهُ وهو يغذو (٢) سمعهُ وبصرهُ؟ لقد هممتُ أن ألعنهُ لعنةً تدخُلُ معهُ قبرهُ) (٣) .\n_________\n(١) المجح: الحامل المقرب التي دنا ولادها. النهاية: ١/١٤٤.\n(٢) في حديث آخر: لا تغذوا أولاد المشركين: أراد وطء الحبالى من السبي، فجعل ماء الرجل للحمل كالغذاء. النهاية: ٣/١٥٢.\n(٣) يرجع إلى مصدري الترجمة، وقال الهيثمي: رواه الطبراني وفيه خارجة بن مصعب وهو متروك. مجمع الزوائد: ٤/٣٠٠.","vol":"2","page":125},{"text":"<span data-type=\"title\" id=toc-584>٢٥٤ - (جريرُ بن عبد الله البجلي أبُوعُمر)\nوقيل أبو عبد الله </span>(١)\n١٦٨٧ - وهو جريرُ بن عبد الله بن جابر وهو الشَّليلُ بن مالك بن النضر (٢) بن ثعلبة بن جُشم بن عوفٍ بن خزيمة (٣) بن حرب بن علي بن مالك بن سعد بن نذير بن قسر [بن] عبقر بن أنمار بن إراش بن عمرو هو أخو الأزد بن الغوثِ بن نبت، وهم من عرب [اليمن] (٤) عند ابن الكلبي. وأكثر النسابين، وقيل: أنمار بن نزار بن معد بن عدنان، هذا قول ابن إسحاق، وأُمُّهم بجيلةُ بنتُ صعبٍ بن علي بن سعد العشيرةِ.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٣٣؛ والإصابةت: ١/٢٣٢؛ والاستيعاب: ١/٢٣٢؛ والطبقات الكبرى: ٦/١٣؛ وثقات ابن حبان: ٣/٥٤؛ والتاريخ الكبير: ٢/٢٢١، وتهذيب التهذيب: ٢/٧٢.\n(٢) في أسد الغابة: (نصر) وفي الإصابة: (نضرة) والاستيعاب: (نضر) وفي المخطوطة: (النضر بن مالك) وليس في ترجماته ابن مالك.\n(٣) في الأصل: (خزيمة بن عوف) وليس في المصادر (ابن عوف) .\n(٤) العبارة في الأصل: (إراش بن عمرو بن أخي الأزد بن العرب) وصوبت بما يقابلها في أسد الغابة.","vol":"2","page":125},{"text":"أسلم جريرٌ متأخرًا قيل سنة عشرٍ، وقيل قبل وفاة رسول الله - ﷺ - بأربعين يومًا (١)، فالله أعلم. وقد بعثهُ رسول الله / - ﷺ - أميرًا على خمسين ومائة من أحمس، فهدم ذا الخلصة طاغية دوسٍ، وكان لا يثبُتُ على الخيل، فضرب رسول الله - ﷺ - في صدرهِ وقال: (اللهم ثبتهُ على الخيل، واجعلهُ هاديًا مهديًا) (٢)\nوقال: (على وجههِ مسحةُ ملكٍ) (٣) .\nوكان عُمرُ بن الخطاب يقول: جريرُ يوسفُ هذه الأمة (٤) .\n_________\n(١) جزم بهذا القول ابن عبد البر في الاستيعاب، وقال ابن سعد: أسلم في السنة التي قبض فيها\nالنبي - ﷺ -.\n(٢) يرجع في ذلك إلى حديثه عند البخاري في الجهاد (باب حرق الدور والنخيل) بلفظ: قال لي رسول الله - ﷺ -: (ألا تريحني من ذي الخلصة)؟ وكان بيتًا في خثعم يسمى كعبة اليمانية ... إلخ: ٦/١٥٤.\n\nوأخرج أطرافه في ثمانية أماكن أخرى: الجهاد والمناقب والمغازي والأدب والدعوات، كما يرجع إليه في صحيح مسلم: ٥/٣٤٤.\n(٣) المعجم الكبير للطبراني: ٢/٣٠١.\n(٤) قيل ذلك لأنه - ﵁ - كان حسن الصورة. أسد الغابة.","vol":"2","page":126},{"text":"١٦٨٨ - قال جرير: (ما حجبني رسول الله - ﷺ - منذُ أسلمتُ، ولا رآني [إلاّ] تبسَّم) (١) أخرجاهُ.\nوقد شهد فتوحًا كثيرة في العراق [مع بجيلة] (٢) هو أميرها، فلما وقع بين علي ومعاوية اعتزلهُما بالجزيرة، ثم كانت وفاته بالسَّراة سنة إحدى، وقيل أربعٍ، وقيل ستٍ وخمسين - ﵁ - (٣) .\nحديثه في سابع الكوفيين.\n_________\n(١) الخبر أخرجه البخاري في الجهاد: باب من لا يثبت على الخيل: ٦/١٦١؛ وأخرج أطرافه في مناقب الأنصار والأدب. كما أخرجه مسلم في المناقب: باب فضائل جرير بن عبد الله: ٥/٣٤٣.\n(٢) جمع عمر بن الخطاب له بجيلة وأمره عليها، وسيره إلى العراق فاشترك في أكثر المواقع مع الفرس، وكان له أثر كبير في نصر القادسية، ومات عثمان وهو أمير على قرقيسياء. تراجع مصادر الترجمة وتاريخ الطبري: ٤/٣٣٠، ٤٢٢.\n(٣) كما اختلف في سنة وفاته اختلف في مكان وفاته، فقيل مات بقرقيسياء وقيل بالسراة. الاستيعاب.","vol":"2","page":126},{"text":"<span data-type=\"title\" id=toc-585>(إبراهيم بن جرير بن عبد الله عن أبيه)</span>","vol":"2","page":127},{"text":"١٦٨٩ - قال: (كنتُ مع النبي - ﷺ - فأتى الخلاء يقضي حاجتهُ، فأتاه جريرٌ بإداوةٍ من مآءٍ فاستنجى منها، ومسح يدهُ بالترابِ) . رواه النسائي وابن ماجه من حديث أبان بن عبد الله، حدثني إبراهيم بن جرير به فذكرهُ، وهذا لفظ ابن ماجه (١) .\n\n<span data-type=\"title\" id=toc-586>(ابنهُ إسماعيل عنهُ)</span>\n١٦٩٠ - قال الطبراني: حدثنا عبدانُ، حدثنا هشامُ بنُ عمار (٢)، عن سعيد بن يحيى، عن الحسن بن عمارة، عن الحكم بن عُتيبة، عن إسماعيل بن جرير، عن أبيه، عن النبي - ﷺ -، قال: (من صام من الشهر ثلاثة أيام، فليصُم الثلاثة أيامٍ (٣) البيض: ثلاث عشرة، وأربع عشرة، وخمس عشرة) (٤) .\n(حديثٌ آخرُ عن إبراهيم، عن أبيه جريرٍ مرفوعًا)\n١٦٩١ - (من رأى حيةً فلم يقتلها خوفًا منها فليس مني) رواه الطبراني عن أحمد بن [يحيى] الحلواني (٥)، عن سعيد بن سُليمان عن داود بن عبد الجبار عنهُ به (٦) .\n_________\n(١) لفظ ابن ماجه: (أن نبي الله - ﷺ - دخل الغيضة فقضى حاجته ... إلخ) . كتاب الطهارة: باب من دلك يده بالأرض بعد الاستنجاء: ١/١٢٨.\nوأخرجه النسائي في الطهارة: باب دلك الأرض باليد بعد الاستنجاء: ١/٤١.\n(٢) في المخطوطة: (هشام عن عبدان حدثنا عمار)، والتصويب من المعجم الكبير.\n(٣) في الكبير: (فليصم الليالي البيض) .\n(٤) المعجم الكبير للطبراني: ٢/٣٣٣.\n(٥) في المخطوطة: (أحمد بن الحلواني عن سعيد عن أحمد بن يحيى عن سعيد) وهو من سهو النساخ.\n(٦) المعجم الكبير للطبراني: ٢/٣١١، قال الهيثمي: رواه الطبراني في الكبير والأوسط، وداود ضعيف جدًا. مجمع الزوائد: ٤/٤٦.","vol":"2","page":127},{"text":"(حديثٌ آخرُ)","vol":"2","page":128},{"text":"١٦٩٢ - رواه الطبراني، عن عبد الله بن أحمد، عن سعيد بن [محمد الجرمي، حدثنا] (١)، عن داودٍ عن إبراهيم، عن أبيه، / قال رسول الله - ﷺ - لصاحب الحقِّ: (خُذْ حقك في عفافٍ [وافٍ] أو غير وافٍ) (٢) .\n(آخرُ)\n١٦٩٣ - رواهُ الطبراني أيضًا من حديث أبان بن عبد الله البجلي، عن إبراهيم، عن أبيه، قال: (بعث إليَّ علي [بنُ أبي طالب] ابن عباس والأشعث بن قيس، فقالا: إن أمير المؤمنين يقرئك السلام، ويقول لك: نعم ما أراك الله من مفارقتك مُعاوية، وإني أنزلُك مني بمنزلةِ رسول الله - ﷺ - التي أنزلكها فقال جريرٌ: إن رسول الله - ﷺ - بعثني إلى اليمن أَقَاتلُهم، وأدعوهم أن يقولوا لا إله إلا الله، فإذا قالواها حرمت دماؤهم، وأموالهم إلا بحقها، ولا أقاتلُ أحدًا يقولُ لا إله إلا الله فرجعا على ذلك) (٣) .\n(آخرُ)\n١٦٩٤ - رواهُ الطبراني عن علي بن عبد العزيز، عن مُسلم بن إبراهيم، [حدثنا] الأسود بن شيبان، عن زياد بن أبي سفيان، [حدثنا إبراهيم بن جرير البجلي]، عن أبيه: (بايعتُ رسول الله - ﷺ - على النُصحِ لكُلِّ مُسلمٍ) (٤) .\n_________\n(١) في الأصل المخطوط: (عن سعيد بن سليمان بن يحيى الحربي) وما أثبتناه من الكبير.\n(٢) المعجم الكبير للطبراني: ٢/٣١١، قال الهيثمي: فيه داود بن عبد الجبار وهو متروك، مجمع الزوائد: ٤/١٣٥.\n(٣) المعجم الكبير للطبراني: ٢/٣٣٣؛ وليس فيه: (إلا بحقها) .\n(٤) أخرجه الطبراني في المعجم الكبير وفيه قصة: ٢/٣٣٤، وما بين المعكوفات استكمال منه.","vol":"2","page":128},{"text":"<span data-type=\"title\" id=toc-587>(أنسُ بنُ مالكٍ)</span>","vol":"2","page":129},{"text":"١٦٩٥ - قال: (صحبتُ رسول الله - ﷺ - فخدمتُهُ، وصحبتُ جرير بن عبد الله البجلي، فكان يخدمني بنفسه، وقال: إني رأيتُ من فعل الأنصار برسول الله - ﷺ - شيئًا [آليتُ] ألاَّ أصحب أحدًا منهُم إلا خدمتهُ) أخرجاه من حديث شعبة عن يُونس بن عُبيدٍ عن ثابتٍ عن أنسٍ بهِ (١) .\n\n<span data-type=\"title\" id=toc-588>(بشرُ بن حربٍ عن جرير)</span>\n١٦٩٦ - قال الطَّبرانيُ: حدثنا علي بن سعيدٍ الرازي، حدثنا الحسنُ بن صالح، عن رزين العطَّار (٢)، قال: حدثنا مُحمد بن عون الزيادي (٣)، حدثنا حربُ بن شريحٍ، عن بشر بن حربٍ، عن جرير بن عبد الله البجلي، قال: (شهدتُ الموسم في حجة الوداع مع رسول الله - ﷺ -، فبلغنا مكانًا يُقالُ لهُ غديرُ خُمٍ، فنادى: الصلاة جامعةً، فاجتمعنا: المهاجرين والأنصار، فقام وسطنا فقال: أيها الناس بم تشهدون؟ / قالوا: نشهدُ أن لا إله إلا الله. قال: ثمَّ مه؟ قالوا: وأن محمدًا رسول الله. قال: فمن وليكُم؟ قالوا: الله ورسوله مولانا. قال: من وليكم؟ ثم ضرب بيده على عضُد علي، فأخذ بذراعه فقال: من يكن الله ورسولهُ مولاه فإن هذا مولاهُ، اللهم والِ من والاهُ، وعاد من عاداهُ. اللهم من أحبّهُ من الناس فكن له حبيبًا، ومن أبغضه من الناس، فكن له مبغضًا. اللهم إني لا أجدُ أحدًا أستودعُه في الأرض بعد العبدين الصالحين غيرك، فاقض فيه\n_________\n(١) الخبر أخرجه البخاري في الجهاد: باب فضل الخدمة في الغزو: ٦/٨٣؛ وأخرجه مسلم في الفضائل: من فضائل الأنصار: ٥/٣٧٩.\n(٢) في الطبراني: (الحسن بن صالح بن رزيق العطار) ولم نعثر عليه، وسيأتي عن الهيثمي قوله فيه: لم أعرفه.\n(٣) التاريخ الكبير: ١/١٩٧.","vol":"2","page":129},{"text":"بالحسنى) . قال بشرُ: [قلت]: من هذانِ العبدان الصالحان؟ قال: لا أدري. غريبٌ جدًا، بل منكرٌ (١) .\n\n<span data-type=\"title\" id=toc-589>(حُصين بن جُندبٍ أبو ظبيان الجنبي عنه في ترجمة زيد بن وهب عنهُ حميد بن هلال عنهُ)</span>\n_________\n(١) المجمع الكبير للطبراني: ٢/٣٥٧، وقال الهيثمي: فيه بشر بن حرب وهو لين، ومن لم أعرفه أيضًا. مجمع الزوائد: ٩/١٠٦.\nنقول: ورواه الطبراني عن شيخه علي بن سعيد الرازي، قال الدارقطني: ليس بذاله تغدو بأشياء. الميزان: ٣/١٣١.","vol":"2","page":130},{"text":"١٦٩٧ - حدثنا عبد الرزاق، أنبأنا معمرٌ، عن قتادة، عن حُميد بن هلالٍ، عن جرير بن عبد الله البجلي: (أن رجلًا من الأنصار جاء إلى النبي - ﷺ - بِصُرَّةٍ من ذهبٍ تملأُ مابين أصابعه، فقال: هذه في سبيل الله، ثم قام أبو بكر فأعطى، ثم قام عُمرُ فأعطى، ثم قام المهاجرون [فأعطوا] قال: فأبرقَ وجهُ رسول الله - ﷺ - حتى رأيتُ الإشراق على وجنتيهِ، ثم قال: من سنَّ سُنَّةً صالحة في الإسلام، فعُمل بها بعدهُ كان لهُ مثل أجورهم من غير أن ينتقص من أجورهم شيءٌ، ومن سنَّ في الإسلام سُنةً سيئةً فعُمِلَ بها بعدهُ كان عليه وزْرُها (١) ومثل أوزارهم من غير أن ينتقص من أوزارهم شيءٌ) (٢) تفرد بهِ من هذا الوجه، وسيأتي من رواية ابنه المنذر عنه.\n\n<span data-type=\"title\" id=toc-590>(خالدُ بن جرير عن أبيه مرفوعًا)</span>\n١٦٩٨ - (من شرب الخمر فاجلدوه، فإن عاد فاجلدوه، فإن عاد فاجلدوه، فإن عاد الرابعة فاقتلوه) . رواهُ الطبراني من حديث داود الأودي\n_________\n(١» عليه وزرها (ليست في المسند.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٦٠.","vol":"2","page":130},{"text":"عن سماكٍ عنه (١) .\nومن حديث عبد الحميد بن جعفرٍ، عن [أيوب بن جرير] أبيه، عن جده: (سألتُ رسول الله - ﷺ - عن المسح على الخفين. فقال: ثلاثة أيامٍ للمُسافر، وللمقيم يومٌ وليلة) (٢) /.\n\n<span data-type=\"title\" id=toc-591>(ربعىُّ بن حراشٍ عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٣٥، وقال الهيثمي: فيه داود بن يزيد الأودي وهو ضعيف، مجمع الزوائد: ٦/٢٧٧؛ والخبر أخرجه البخاري في التاريخ الكبير في ترجمة خالد بن جرير: ٣/١٤٢.\n(٢) المعجم الكبير للطبراني: ٢/٣٣٦، وقد نبه محققه إلى قوله: (عن جده) وأشار إلى أنها موجودة في جميع النسخ، تقول وهي مثبتة هنا عند ابن كثير.\nوقال الهيثمي: أيوب بن جرير لم أجد من ترجمه غير ابن أبي حاتم ولم يجرح ولم يوثق. مجمع الزوائد: ١/٢٥٩.","vol":"2","page":131},{"text":"١٦٩٩ - قال الطبراني: حدثنا إسحاق بن إبراهيم الديري، حدثنا عبد الرزاق، عن ياسين، عن حماد بن أبي سليمان، عن ربعى بن حراشٍ، عن جرير قال: (وضأتُ رسول الله - ﷺ -، فمسح [على] خُفَّيهِ بعدما أُنزلتْ سورة المائدة) (١) .\n\n<span data-type=\"title\" id=toc-592>(زاذان أبو عُمر البزار الكوفي)</span>\n١٧٠٠ - حدثنا عفَّان، حدثنا حمادُ بن سلمة، عن الحجاج، عن عمرو بن مُرَّة، عن زاذان، عن جرير بن عبد الله البجلي: أن رجلًا جاء فدخل في الإسلام، فكان رسول الله - ﷺ -[يعلمه الإسلام] وهو في مسير له، فدخل خُفُّ بعيره في جُحْر يربوع (٢)، فوقصهُ بعيرهُ فمات فأتى\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٣، وقد تكرر هذا في أحاديث جرجر عن المسح على الخفين وأراد بهذا أن المسح على الخفين كان رخصة ثم نسخ بقوله سبحانه: (وأرجلكم إلى الكعبين) من (سورة المائدة) . يراجع مختصر السنن للمنذري: ١/١١٥.\n(٢) الوقص: كسر العنق. النهاية: ٥/٢١٤.","vol":"2","page":131},{"text":"عليه رسول الله - ﷺ - فقال: عمل قليلًا وأجر كثيرًا - قاله حماد ثلاثًا - (اللحدُ لنا والشق لغيرنا) (١) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٥٧.","vol":"2","page":132},{"text":"١٧٠١ - حدثنا عفان، حدثنا عبد الواحد، حدثنا الحجاج بن ارطأة، حدثنا عُثمانُ البجلي، [عن زاذان: فذكر الحديث] (١) .\n[حدثنا إسحاق بن يوسف، حدثنا أبو جناب]، عن زاذان، عن جرير بن عبد الله قال: (خرجنا مع رسول الله - ﷺ -، فلما برزنا من المدينة إذا راكبٌ يوضعُ (٢) نحونا، فقال رسول الله - ﷺ -: كأنَّ هذا الراكب إياكم يُريدُ، قال: فانتهى الرجلُ إلينا، فسلم، فرددنا عليه، فقال له النبي - ﷺ -: من أين أقبلتَ؟ قال: من أهلي، وولدي، وعشيرتي. قال: فأين تُريدُ؟ قال: أُريدُ رسول الله - ﷺ -. قال: فقد أصَبتهُ.\nقال: يارسول الله علمني ما الإيمان؟ قال: تشهدُ أن لا إله إلا الله، وأن محمدًا رسولُ الله، وتُقيمُ الصلاة، وتُوتي الزكاة، [وتصوم رمضان]، وتحجُّ البيت. قال: قد أقررتُ، ثم إن بعيرهُ دخلت يدهُ في شبكةِ (٣) جُرذان فهوى بعيرهُ، وهوى الرجلُ على هامتهِ، فمات، فقال رسول الله - ﷺ -: عليَّ بالرجلِ، فوثب إليه عمارُ بن ياسر، وحُذيفة بن اليمان، فأقعداهُ، فقالاَ: يا رسول الله قبض الرجلُ، قال: فأعرض عنهما رسول الله - ﷺ -، ثم قال لهما رسول الله - ﷺ -: أَمَّا رأيتما إعراضي عن الرجل؟ فإني رأيتُ/ [ملكين] يدسان في فيه من ثمارِ [الجنة] فعلمتُ أنهُ مات جائعًا، ثم قال رسول الله - ﷺ -: هذا والله من الذين قال الله ﷿ ﴿الَّذِينَءَامَنُوا وَلَمْ يَلبِسُوا\n_________\n(١) سقطت نهاية السند واتصلت بما بعده وما أثبتناه من المسند، ويرجع إليه من حديث جرير بن عبد الله: ٤/٣٥٧.\n(٢) يوضع: يسرع.\n(٣) شبكة جرذان: أنقابها وحجرتها تكون متقاربة بعضها من بعض. النهاية: ٢/٢٠٣.","vol":"2","page":132},{"text":"إِيمَانَهُم بِظُلمٍ، أُولئِكَ لَهُم الأَمْنُ، وَهُم مُهْتَدُونَ﴾ (١) قال: ثم قال: دُونكم أخاكم. قال: فاحتملناهُ إلى الماء فغسلناهُ، وحنطناهُ، وحملناهُ إلى القبر. قال: فجاء رسول الله - ﷺ - حتى جلس على شفير (٢) القبر. قال: فقال: ألحدوا، ولا تشقوا، اللحدُ لنا، والشق لغيرنا) (٣) . تفرد بهذا السياق.\nوإنما روى ابنُ ماجة منه: (اللحد لنا والشقُّ لغيرنا من طريق شريك عن أبي اليقظان عن زاذان به (٤) .\n_________\n(١) الآية ٨٢ الأنعام.\n(٢) شفير كل شئ: حرفه. النهاية.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٥٩، وصدر سنده استكمال منه.\n(٤) الخبر أخرجه ابن ماجه في الجنائز (باب ماجاء في استحباب اللحد) وقال في الزوائد: اسناده ضعيف لاتفاقهم على تضعيف أبي اليقظان، واسمه عثمان بن عمير، والحديث من رواية ابن عباس في السنن الأربعة ومن رواية سعد بن أبي وقاص في مسلم وغيره: ١/٤٩٦.","vol":"2","page":133},{"text":"١٧٠٢ - حدثنا أسودُ بن عامرٍ، حدثنا عبد الحميد بن أبي جعفر الفراء عن ثابتٍ، عن زاذان، عن جرير بن عبد الله البجلي قال: (خرجنا مع رسول الله - ﷺ - من المدينة، فبينا نحن نسيرُ إذ رفع [لنا] شخصٌ)، فذكر نحوهُ، إلاَّ قال: (وقعتْ يدُ بكرٍ في بعض تلك التي تحفرُ الجُرذانُ) وقال فيه: ([هذا] هذا ممن عمل قليلًا وأُجرَ كثيرًا) (١) .\nحدثنا وكيع، حدثنا سفيان، عن أبي اليقظان: عثمانُ بن عُمير البجلي، عن زاذانَ، عن جرير بن عبد الله قال: قال رسول الله - ﷺ -: (اللحدُ لنا، والشَّقُّ لغيرنا من أهل الكتاب) (٢) رواهُ ابن ماجه عن إسماعيل بن موسى، عن شريك بن أبي اليقظان به (٣) .\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٩، وما بين المعكوفات استكمال منه.\n(٢) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٢.\n(٣) تقدم تحديد مصدره عند ابن ماجه.","vol":"2","page":133},{"text":"<span data-type=\"title\" id=toc-593>(زياد بن علاقة أبو مالك الكعبي\nالثعلبي الكوفي عنهُ)</span>","vol":"2","page":134},{"text":"١٧٠٣ - حدثنا عفان، حدثنا أبو عوانة، حدثنا زياد بن علاقة، سمعتُ جرير بن عبد الله قام يخطب يوم تُوفي المغيرةُ بن شُعبة فقال: (عليكم باتقاء الله، والوقار والسكينة، حتى يأتيكم أميرٌ، فإنما يأتيكم الآن، ثم قال: استغفروا (١) لأميركم فإنهُ كان يُحب العفو، وقال: أَمَّا بعد، فإني أتيتُ رسول الله - ﷺ -، فقلتُ أُبايعُك على الإسلام، فقال رسول الله - ﷺ -: واشترط عليَّ النُّصح لكلِّ مسلمٍ، فبايعته على هذا، ورب هذا البيت، إني لكم لناصحٌ جميعًا، ثم استغفر، ونزل (٢) /) رواه البخاري عن محمد بن الفضل، عن أبي عوانة، وعن أبي نُعيم عن سفيان الثوري، ومُسلم والنسائي من حديث سفيان بن عيينة زاد النسائي: وشعبة: أربعتهم عن زياد به (٣) .\n١٧٠٤ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن زيادٍ بن عِلاقة،\nقال: سمعتُ جريرًا يقول حين مات المغيرة بن شعبة واستعمل فرأيتهُ يخطب،\nفقام جرير فقال: (أوصيكم بتقوى الله وحدهُ لا شريك لهُ، وأن تسمعوا،\nوتطيعوا، حتى يأتيكم أميرٌ، استغفروا للمغيرة بن شعبة غفر الله\n_________\n(١) في المسند: (اشفعوا لأميركم) .\n(٢) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٧.\n(٣) أخرجه البخاري عن أبي النعمان وهو محمد بن الفضل السدوسي المعروف بعارم عن أبي عوانة عن زياد في كتب الإيمان، وأخرجه عن أبي نعيم عن سفيان الثوري في الشروط: باب ما يجوز من الشروط في الإسلام: ١/١٣٩، ٥/٣١٢، وفرق أطرافه أيضًا في الإيمان ومواقيت الصلاة والبيوع والشروط والأحكام.\n= ... وأخرجه مسلم في الإيمان: بيان أن الدين النصيحة: ١/١٤٠؛ والنسائي من طريق سفيان بن عيينة في البيعة وفي السير في السنن الكبرى، ومن طريق شعبة في الشروط الكبرى أيضًا كما في تحفة الأشراف: ٢/٤٢١.","vol":"2","page":134},{"text":"له، فإنه\nكان يُحب العافية، أَمَّا بعد: فإني أتيتُ رسول الله - ﷺ - لأبايعهُ بيدي هذه\nعلى الإسلام، فاشترط عليَّ النصح لكل مسلمٍ، فوربِّ هذا المسجد إني لكم لناصحٌ) (١) .\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦١.","vol":"2","page":135},{"text":"١٧٠٥ - حدثنا حُسين بن محمد، حدثنا سُليمان يعني: ابن قرمٍ، عن زيادِ ابن علاقة، سمعت جريرًا يقولُ: قال رسول الله - ﷺ -: (من لا يرحم لا يُرحمُ، ومن لا يغفرُ لا يُغفر له) (١) تفرد به.\n١٧٠٦ - حدثنا عبد الرحمن بن مهدي، حدثنا سفيان، عن زياد بن علاقة، سمعتُ جرير بن عبد الله على المنبر يقولُ: (بايعتُ رسول الله - ﷺ - على السمعِ، والطاعة، واشترط عليَّ النُّصح لكُلِ مُسلمٍ، فإني لكم ناصحٌ) (٢) .\n١٧٠٧ - حدثنا أبو سعيد، حدثنا زائدةُ، حدثنا زيادُ بن علاقة، عن جرير ابن عبد الله قال: قال لي حَبْرٌ باليمن: (إنْ كان صاحبكم نبيًا فقد مات اليوم. قال جريرٌ: فمات يوم الاثنين) (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-594>(زيدُ بن وهبٍ عنهُ)</span>\n١٧٠٨ - حدثنا ابن نمير، حدثنا الأعمش، عن زيدٍ بن وهبٍ، قال: سمعتُ جريرًا يقولُ: قال رسول الله - ﷺ -: (من لا يرحم الناس لا يرحمهُ الله) (٤) .\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٥.\n(٢) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٦.\n(٣) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٤.\n(٤) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٨.","vol":"2","page":135},{"text":"أخرجاه في الصحيحين من حديث الأعمش عن زيد بن وهبٍ بهِ وأبي ظبيان عن جرير (١) .\n_________\n(١) الحديث أخرجه البخاري في الأدب: باب رحمة الناس والبهائم: ١٠/٤٣٨؛ وأخرجه مسلم في فضائل النبي - ﷺ -: رحمته - ﷺ - وتواضعه: ٥/١٧٤.","vol":"2","page":136},{"text":"١٧٠٩ - حدثنا أبو معاوية، حدثن الأعمش، عن زيد بن وهبٍ، قال: سمعتُ جريرًا قال: قال رسول الله - ﷺ -: / (من لا يرحم الناس) فذكر مثلهُ (١) .\nرواه البخاري عن محمد بن سلامٍ عن أبي معاوية بهِ (٢) .\n١٧١٠ - حدثنا محمد بن عبيد، حدثنا الأعمش، عن زيدٍ بن وهب، عن جرير، قال: قال رسول الله - ﷺ -: (من لا يرحم الناس لا يرحمه الله ﷿) (٣) .\n١٧١١ - حدثنا [أبو معاوية - هو الضرير -، حدثنا] الأعمش، عن زيد ابن وهبٍ، عن جرير بن عبد الله، قال: قال رسول الله - ﷺ -: (من لا يرحم المُسلمين (٤) لا يرحمه الله ﷿) (٥) .\n\n<span data-type=\"title\" id=toc-595>(شقيق بن سلمة: أبو وائلٍ الأسدي الكوفي عنهُ)</span>\n١٧١٢ - حدثنا عفان، حدثنا حماد، حدثنا عاصم، بن بهدلة، عن أبي وائلٍ، عن جرير بن عبد الله البجلي، قال: (قلتُ: يارسول الله اشترط عليَّ. فقال: تعبدُ الله لا تشركُ به شيئًا، وتصلي الصلاةَ المكتوبة،\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٨.\n(٢) الحديث أخرجه البخاري في التوحيد: ١٣/٣٥٨.\n(٣) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٨.\n(٤) عند أحمد: (الناس (بدل) المسلمين) .\n(٥) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٢.","vol":"2","page":136},{"text":"وتؤدى الزكاة المفروضة، وتنصحُ للمسلم، وتبرأ من الكافر) (١) .\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٧.","vol":"2","page":137},{"text":"١٧١٣ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن سُليمان، عن أبي وائلٍ، عن جرير، قال: (بايعتُ رسول الله - ﷺ - على إقام الصلاة، وإيتاء الزكاةِ، والنُّصح لكل مُسلم، وعلى فراق المُشركِ، أو كلمةٍ نحوها) (١) .\n١٧١٤ - حدثنا بهزٌ، حدثنا حمادُ بن سلمة، حدثنا عاصمُ بن بهدلة، عن أبي وائلٍ [أنَّ] جريرًا قال: (يارسول الله اشترط عليَّ. قال: تعبد الله لا تشرك به شيئًا، وتصلي الصلوات المكتوبة، وتؤدي الزكاة المفروضة، وتنصحُ المسلم، وتبرأُ من الكافر) (٢) .\n١٧١٥ - حدثنا عبد الرزاق، حدثنا سفيان، عن الأعمش، عن أبي وائلٍ، عن جرير: (أنه حين بايع النبي - ﷺ - أخذ عليه أن لا يُشرك بالله شيئًا، ويُقيم الصلاة، ويؤتي الزكاة، وينصح لكل مسلمٍ، ويفارق المُشرك) (٣) .\nوقد رواهُ النسائي من طريق أبي وائل، وفي رواية والشعبي عن جرير، وفي رواية لهُ عن [أبي] وائلٍ عن أبي نُخيلة عن جرير، وسيأتي في روايةٍ عن رجُلٍ عن جرير (٤) .\n١٧١٦ - حدثنا سفيان، عن عاصم بن أبي النجود، عن أبي وائلٍ، عن جريرٍ: (أن قومًا أتوا رسول الله - ﷺ - من الأعراب مُجتابي\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٥٨، ولفظ المسند: (أو كلمة معناها) .\n(٢) الموطن السابق.\n(٣) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٠.\n(٤) أخرجه النسائي في البيعة: باب البيعة على فراق المشرك. المجتبي: ٧/١٣٢.","vol":"2","page":137},{"text":"النِّمَار (١)، فحثَّ رسول الله - ﷺ - الناس على الصدقة، فأبطئوا حتى رُؤي ذلك في وجهه، فجآء رجلٌ من الأنصار بقطعةٍ/ تبرٍ، فطرحها، فتتابع الناسُ على الصدقة حتى عُرفَ ذلك في وجههِ، فقال: من سنَّ سُنَّةً حسنةً، فلهُ أجرُها وأجر من عمل بها من بعده من غير أن ينقُص من أجُورهم شيء ومن سنَّ في الإسلام سنةً سيئة فعُمل بها من بعدهِ كان عليه وزرُها ووزْرُ من عمل بها من بعده من غير أن ينقص من أوزارهم شيءٌ (٢) .\n_________\n(١) مجتابي النمار: لابسيها، يقال: أجتبثت القميص أي دخلت فيه، والنمار: كل شملة مخططة من مآزر الأعراب وقد سبق شرحهما. النهاية: ١/١٨٤، ٤/١٧٦.\n(٢) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦١.","vol":"2","page":138},{"text":"١٧١٧ - حدثنا وكيع، عن شريكٍ، عن عاصمٍ، عن أبي وائلٍ، عن جرير، قال: قال رسول الله - ﷺ -: (المهاجرون والأنصارُ أولياءُ بعضُهم لبعضٍ، والطلقاء من قريش والعتقآءُ من ثقيفٍ بعضهم أولياءُ بعضٍ إلى يوم القيامة) (١) .\nقال شريك: فحدثنا الأعمش، عن تميم بن سلمة، عن عبد الرحمن بن هلالٍ، عن جرير، عن النبي - ﷺ - مثلهُ تفرد بهِ (٢) .\n١٧١٨ - حدثنا أبو سعيد، حدثنا زائدةُ، حدثنا عاصمٌ عن شقيقٍ، عن جرير، قال: (قلتُ: يارسول الله اشترط عليَّ، فأنت أعلمُ بالشرطِ. قال: أُبايعُك على أن تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتى الزكاة، وتنصح لكُلِ مسلمٍ، وتبرأ من المُشرِكِ (٣) .\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٣.\n(٢) () ... الخبر أخرجه الإمام أحمد ملحقًا بالحديث السابق.\n(٣) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٤.","vol":"2","page":138},{"text":"(حديثٌ آخرُ عنه، عن جريرٍ)","vol":"2","page":139},{"text":"١٧١٩ - قال: (كان رسول الله - ﷺ - إذا بعث سريةً قال: بسم الله، وفي سبيل الله، وعلى ملة رسولهِ، لا تغلوا (١)، ولا تغدروا، [ولاتُمثلوا]، ولا تَقْتُلوا الولدانَ) (٢) رواهُ أبو يعلى من حديث ابن لهيعة، عن [عبد ربه] بن سعيد عن سلمة ابن كهيلٍ عنهُ بهِ (٣) .\n\n<span data-type=\"title\" id=toc-596>(شهرُ بن حوشبٍ عنه)</span>\n١٧٢٠ - قال الترمذي: ويُروى (٤) عن شهرٍ بن حوشبٍ، قال: (رأيتُ جرير بن عبد الله توضأ [ومسح] على خفيه، فقلتُ له في ذلك؟ فقال: رأيتُ رسول الله - ﷺ - توضأ، ومسح على خفيه، فقلتُ له في ذلك؟ فقال: رأيتُ رسول الله - ﷺ - توضأَ، ومسح على خفيه، فقلت: أقبل المائدة أم بعدها؟ فقال: ما أسلمت إلا بعد المائدةِ) .\n١٧٢١ - حدثنا بذلك قتيبة، عن خالدٍ بن زيادٍ الترمذي، عن مقاتل بن حيان، عن شهر بن حوشبٍ، عن جرير.\nقال: وروى بقيةٌ بن الوليد، عن إبراهيم بن أدهم، عن مُقاتلٍ، عن شهر بن/ حوشب، عن جرير (٥) .\n_________\n(١) في المخطوطة: (لاتغلوا على الله)، وليست في المعجم الكبير. والغلول: الخيانة في المغنم. تراجع النهاية: ٣/١٦٨.\n(٢) قال الهيثمي: رواه أبو يعلى والطبراني في الثلاثة، وفيه ابن لهيعة وحديثه حسن، وفيه ضعف، وبقية رجاله ثقات. مجمع الزوائد: ٥/٣١٧؛ المعجم الكبير للطبراني: ٢/٣١٣.\n(٣) وردت في المخطوطة عبارة: (ويقال الضحاك خال جرير) ولا مكان لها في هذا الموضع وستأتي بعد.\n(٤) في الأصل المخطوط: (ومروان) مصحفة، وما أثبتناه من سنن الترمذي.\n(٥) الخبر أخرجه الترمذي في الطهارة: باب في المسح على الخفين: ١/١٥٦، ثم قال: أبو عيسى: وهذا حديث مفسر، لأن بعض من أنكر المسح على الخفين تأول أن مسح النبي - ﷺ - على الخفين كان قبل نزول المائدة. وذكر جرير في حديثه أنه رأى النبي - ﷺ - مسح على الخفين بعد نزول المائدة.","vol":"2","page":139},{"text":"<span data-type=\"title\" id=toc-597>(الضحاك بن المنذر بن جرير\nويُقال: الضحاك خالُ المنذرِ بن جرير)</span>","vol":"2","page":140},{"text":"١٧٢٢ - وروى النسائي من حديث ابن المُبارك، عن أبي حيان التيمي، عن الضحاك، قال: (كنتُ مع جرير في قرية فراحت البقر) الحديث رواهُ غيرُ ابن المبارك فزادَ فيه المنذر كما سيأتي (١) .\n\n<span data-type=\"title\" id=toc-598>(ضمرةُ بن حبيب عنهُ)</span>\n١٧٢٣ - قال الطبراني: حدثنا أحمد بن عمرو البزار، حدثنا عبدة (٢) بن عبد الله الصفَّار، حدثنا زيد بن الحُباب، حدثنا معاوية بن صالح، عن ضمرة بن حبيبٍ، عن جرير، قال: (قدمتُ على رسول الله - ﷺ - بعد نُزول المائدةِ، فرأيتُهُ يمسحُ على الخفين) (٣) .\n\n<span data-type=\"title\" id=toc-599>(طارق التميمي عنهُ)</span>\n١٧٢٤ - حدثنا محمد بن جعفرٍ، حدثنا شُعبةُ، عن جابر، قال: حدثني رجلٌ عن طارق التميمي، عن جرير: (أن رسول الله - ﷺ - كان يمرُ بنساءٍ فيسلمُ عليهنَّ) (٤) .\n١٧٢٥ - حدثنا وكيعٌ، عن شعبة، ومحمد بن جعفرٍ، حدثنا شعبةُ، [عن جابر بن عبد الله]، عن طارق التميمي، عن جرير، [قال ابن جعفر: حدثني رجل، عن طارق التميمي، عن جرير] قال: (مرَّ\n_________\n(١) الخبر أخرجه النسائي في الضوال في السنن الكبرى كما في تحفة الأشراف: ٢/٤٢٣.\n(٢) في المخطوطة: (أحمد) وإنما هو عبدة بن عبد الله بن عبدة الخزاعي الصفار، كما في المعجم الكبير وتهذيب التهذيب: ٦/٤٦٠.\n(٣) المعجم الكبير للطبراني: ٢/٣٥٩.\n(٤) لفظ المسند أشبه: (أن رسول الله - ﷺ - مرَّ بنساء فسلّم عليهنّ): ٤/١٣٥٧.","vol":"2","page":140},{"text":"رسولُ الله - ﷺ - على نسوةٍ، فسلم عليهنَّ) تفرد بهِ (١) .\n\n<span data-type=\"title\" id=toc-600>(عامر بن سعد البجلي عنه) </span>(٢)\nمرفوعًا: (من لا يرحم لا يرحم)\nرواه الطبراني من حديث موسى بن عقبة، عن عبد الله بن علي، عن أبي إسحاق به عنه (٣) .\n\n<span data-type=\"title\" id=toc-601>(عامرٌ الشعبي عنه)</span>\n_________\n(١) من حديث جابر بن عبد الله في المسند: ٤/٤٦٣، وما بين المعكوفات استكمال منه.\n(٢) في الأصل: (عامر بن شعبة) وإنما هو عامر بن سعد البجلي الكوفي عن أبي مسعود\nالأنصاري وأبي قتادة وأبي هريرة وجرير بن عبد الله وغيرهم. تهذيب التهذيب: ٥/٦٤؛ المعجم الكبير.\n(٣) المعجم الكبير للطبراني: ٢/٣٥٣.","vol":"2","page":141},{"text":"١٧٢٦ - حدثنا موسى بن داود، وأبو أحمد محمد بن عبد الله بن الزُّبير قالا: حدثنا شريكٌ، وهو ابن عبد الله، عن أبي إسحاق، عن عامرٍ، عن جريرٍ، قال: قال رسول الله - ﷺ -: (إن أخاكم النجاشي قد مات فاستغفروا له) تفرد به (١) .\n١٧٢٧ - حدثنا يزيد بن هارون، أنبأنا داوُد، عن عامر، عن جرير بن عبد الله، قال: قال رسول الله - ﷺ -: (ليصدُر المتصدقُ وهو عنكم راضٍ) (٢) .\nرواهُ مسلم، والترمذي، والنسائي، وابن ماجه من طريق داود بن أبي هندٍ بهِ (٣) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٣.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٦٠.\n(٣) الحديث أخرجوه جميعًا في الزكاة ومسلم في: باب إرضاء الساعي ما لم يطلب حرامًا: ٣/١٣١؛ والترمذي في: ماجاء في رضا المصدق: ٣/٣٠؛ وأخرجه من طريقين: مجالد عن الشعبي عن جرير، وابن عيينة عن داود عن الشعبي عنه. ثم قال: حديث داود عن الشعبي أصح من حديث مجالد، وقد ضعف مجالدًا بعض أهل العلم وهو كثير الغلط، والنسائي في: باب إذا جاوز في الصدقة؛ المجتبي: ٥/٢٢؛ وابن ماجه: باب ما يأخذ المصدق من الإبل: ١/٥٧٦.","vol":"2","page":141},{"text":"١٧٢٨ - حدثنا محمد بن هُشيم، حدثنا سيار، عن الشعبي، عن جرير بن عبيد الله، [قال]: (بايعتُ رسول الله - ﷺ - على السمع والطاعة [قال: فلقنني] فقال: فيما استطعت والنُصح لكل مسلمٍ) (١) .\nرواه البخاري ومسلمٌ والنسائي جميعًا عن يعقوب بن إبراهيم الدورقي زاد مسلمٌ [: سُريح بن] يُونسُ كلاهُما عن هُشيم به (٢) .\n١٧٢٩ - حدثنا محمد بن عدي، عن داود، عن الشعبي، عن جرير: أن رسول الله - ﷺ - قال: (ليصدر المُتصدقُ عنكم وهو راضٍ) (٣) .\n١٧٣٠ - حدثنا هاشم [بن القاسم]، حدثنا إسرائيل، عن جابرٍ، عن عامرٍ، عن جرير، قال: قال رسول الله - ﷺ -: (بُني الإسلامُ على خمسٍ: شهادة أن لا إله إلا الله، وأن محمدًا رسول الله، وإقام الصلاة، وإيتآء الزكاة، وحج البيتِ، وصوم رمضان) تفرد به (٤) .\n١٧٣١ - حدثنا مكي بن إبراهيم، حدثنا داود - يعني بن يزيد الأودي - عن عامرٍ، عن جريرٍ، عن النبي - ﷺ - قال: (إذا أبِقَ العبدُ\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦١، وما بين المعكوفات استكمال منه.\n(٢) الحديث أخرجه البخاري في الأحكام: باب كيف يبايع الإمام الناس: ١٣/١٩٣؛ ومسلم في الإيمان: بيان أن الدين النصيحة: ١/٢٤٠؛ والنسائي في البيعة: البيعة على النصح لكل مسلم: المجتبي: ٧/١٢٦؛ وفي السنن الكبرى في (السير) كما في تحفة الأشراف: ٢/٤٢٤.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦١.\n(٤) من حديث جرير بن عبد الله في المسند: ٤/٣٦٣.","vol":"2","page":142},{"text":"فلحق بالعدو فمات، فهو كافرٌ) (١) .\nرواهُ أبو داود والنسائي من طرقٍ عن عامر الشعبي عنه.\n(إذا أبِقَ العبدُ فقد بُرئتْ منهُ الذمة) .\nوفي لفظ: (فقد حلَّ دمهُ) .\nوفي لفظٍ: (لم تُقبلْ صلاتُه) رواه النسائي موقوفًا على جريرٍ فالله أعلم (٢) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤.\n(٢) الخبر أخرجه أبو داود في الحدود: باب الحكم فيمن ارتد: ٤/١٢٨؛ قال المنذري: أخرجه مسلم والنسائي، وساق ألفاظه المختلفة مختصر السنن: ٦/١٩٩. أَمَّا النسائي فقد عند الطرق هذا\n\n= ... الحديث بأبين: (العبد يأبق إلى أرض الشرك، وذكر اختلاف ألفاظ الناقلين لخبر جرير في ذلك الاختلاف عن الشعبي): باب الاختلاف على أبي إسحاق: المجتبي: ٧/٩٤؛ وأخرجه مسلم في الإيمان: باب تسمية العبد الآبق كافرًا: ١/٢٥٦.","vol":"2","page":143},{"text":"١٧٣٢ - حدثنا مكي، حدثنا داوُد بن يزيد الأودي، عن عامرٍ، عن جرير ابن عبد الله، قال: سمعتُ رسول الله - ﷺ - يقول: (بني الإسلامُ على خمسٍ: شهادة أن لا إله إلا الله، وإقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان) تفرد به (١) .\n١٧٣٣ - حدثنا سفيان، عن مُجالدٍ، [عن الشعبي] عن جرير، قال: (بايعتُ رسول الله - ﷺ - على إقام الصلاة، وإيتاء الزكاة، وصوم رمضان، والسمع والطاعة، والنصح لكل مسلم) (٢) .\n١٧٣٤ - حدثنا أسود بن عامرٍ، حدثنا شريك، عن أبي إسحاقٍ، عن عامر، عن جرير، قال: (إذا أَبِقَ إلى أرض الشرك - يعني العبد - فقد حل بنفسه) وربما رفعه شريكٌ (٣) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤؛ وقد سقط من لفظ المسند: (وصوم رمضان) .\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٥.","vol":"2","page":143},{"text":"١٧٣٥ - حدثنا أبو أحمد وهو الزبيري، حدثنا شريكٌ، عن أبي إسحاق، عن عامر عن جرير - ولم يرفعهُ -، قال: (إذا أبِقَ العبدُ إلى أرض العدو فقد حل دمهُ) (١) .\n١٧٣٦ - حدثنا/ عبد الله بن محمدٍ قال: أبو عبد الرحمن: وسمعتهُ أنا من عبد الله بن محمد بن أبي شيبة، حدثنا حفصٌ، عن داود، عن عامرٍ الشعبي، عن جريرٍ، قال: قال رسول الله - ﷺ -: (أيما عبدٍ أبِقَ فقد برئتْ منهُ الذمةُ) .\n١٧٣٧ - حدثنا علي بن عاصم، عن منصور بن عبد الرحمن، عن الشعبي، عن جرير بن عبد الله، قال: قال رسول الله - ﷺ -: (أيما عبدٍ أبقَ فقد برئتْ منه الذمةُ، أو فقدْ كفر) (٢) .\n(حديثٌ آخر)\n١٧٣٨ - قال الطبراني: حدثنا مُعاذ بن المُثنى، حدثنا مشددٌ، حدثنا خالد، عن الحسن بن عمارة، عن فراسٍ، عن الشعبي، عن جرير، قال: قال رسول الله - ﷺ -: (إذا جاءكُم كريمٌ قومٍ فأكرموهُ) (٣) .\n(حديثٌ آخرُ)\n١٧٣٩ - قال الطبراني: حدثنا الحُسين بن إسحاق التُّستري، حدثنا علي ابن شبابة، حدثنا عمرو، وحدثني عمي الحسن بن عمرو\n_________\n(١) في المسند: (إسرائيل) بدلًا من: (شريك) وكلاهما روى عن أبي إسحق السبيعي ويرجع إلى الحديث في المسند من حديث جرير بن عبد الله البجلي: ٤/٣٦٥.\n(٢) في المسند: (أبق من مواليه فقد كفر) بزيادة: (من مواليه) والنص عنده ليس فيه: (أو): ٤/٣٦٥.\n(٣) المعجم الكبير للطبراني: ٢/٣٢٥.","vol":"2","page":144},{"text":"الفقيمي، عن جرير، قال: (لما رآني رسول الله - ﷺ - لا أمسكُ شيئًا إنما [أنا] أنفقهُ، قال: يا جريرُ لا عليك أن تُمسك عليك مالك، فإن لهذا الأمر مُدَّةً) (١) .\n\n<span data-type=\"title\" id=toc-602>(عبد الله بن جريرٍ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٢٧، قال الهيثمي: فيه عمرو بن عبد الغفار الفقيمي وهو متروك. مجمع الزوائد: ٤/٦٥.","vol":"2","page":145},{"text":"١٧٤٠ - قال الطبراني: حدثنا أحمد بن عمرو البزَّار، حدثنا الفضلُ بن سهلٍ الأعرج، حدثنا عبد الله بن صالحٍ العجلي، حدثنا ناصحٌ أبو العلا، عن سماكٍ، عن عبد الله بن جرير، عن أبيه: (أن رسول الله - ﷺ - توضأَ ومسحعلى خُفَّيهِ) (١) .\n\n<span data-type=\"title\" id=toc-603>(عبد الله بن عُبيد السبيعي)</span>\nأبو أبي إسحاق: عمرو بن عبد الله، عن جرير بن عبد الله.\nمرفوعًا: (من لا يرحمُ لا يُرحمُ) (٢) .\n١٧٤١ - ورواية: (من لا يرحمُ الناس لا يرحمهُ اللهُ) .\nرواه الطبراني من حديث إسرائيل، وشعبة، عن أبي إسحاق عن أبيه وسيأتي (٣) .\n\n<span data-type=\"title\" id=toc-604>(عبد الله بن عُميرة عن جريرٍ)</span>\n١٧٤٢ - حدثنا روحٌ، حدثنا شعبة قال: سمعتُ سماك بن حرب قال: سمعتُ عبد الله بن عُميرة - وكان قائدَ/ الأعشى في الجاهلية -\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٣٦.\n(٢) المعجم الكبير للطبراني: ٢/٣٥٣، وورد اسم جد أبي إسحاق عبد الله وإنما هو عمرو بن عبد الله بن عبيد، ويقال علي. تهذيب التهذيب: ٨/٦٣.\n(٣) المعجم الكبير للطبراني: ٢/٣٥٤.","vol":"2","page":145},{"text":"يحدثُ عن جريرٍ، قال: (أتيتُ رسول الله - ﷺ -، فقلتُ: أُبايعُكَ على الإسلام قال: (فقبض يده، وقال: والنصحِ لكل مُسلمٍ، ثم قال: قال رسول الله - ﷺ -: إنه من لا يرحمن الناس لا يرحمه الله ﷿ (تفرد بهِ من هذا الوجهِ (١) .\n\n<span data-type=\"title\" id=toc-605>(عبد الله بن أبي الهُذيل عن جريرٍ)</span>\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٦.","vol":"2","page":146},{"text":"١٧٤٣ - حدثنا جرير قال: (جاء رجلٌ [إلى النبي - ﷺ -] فقال: يارسول الله ما حصلتُ من المشركين إلاَّ قينةً أُريدُ بها السوقَ، فأنا أعزِلُ عنها قال: جاءها ما قُدِّرَ لها) رواه الطبراني من حديث جعفرٍ بنُ أبي المُغيرة، عن عبد الله بن أبي الهُذيل بهِ (١) .\n\n<span data-type=\"title\" id=toc-606>(عبد الرحمن بن هلالٍ العبسي الكوفي عنهُ)</span>\n١٧٤٤ - حدثنا أبو معاوية، حدثنا الأعمش، عن مُسلمٍ - يعني ابن صبيح-، عن عبد الرحمن بن هلالٍ العبسي، عن جرير بن عبد الله قال: (خطبنا رسولُ الله - ﷺ -، فحثنا على الصدقة، فأبطأ الناس حتى رؤيَ ذلك في وجههِ (٢)، وقال مرَّة حتى بان، ثم إنَّ رجُلًا من الأنصار جاء بصُرةٍ، فأعطاها إياهُ، ثم تتابع الناسُ، فأعطوا حتى رُؤي في وجههِ السُّرور، فقال: من سنَّ في الإسلام سنةً حسنةً كان له أجرُها ومثلُ (٣) أجرِ من عملَ بها من غير أن يُنتقَصَ من أجورهم [شيءٌ] ومن سنَّ سُنَّةً\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٣٢٨، وما بين المعكوفين استكمال منه ويختلف لفظ الطبراني في قوله: (ما خلصت من المشركين إلا بقينة)، وفي سنده يحيى الحماني وهو ضعيف.\n(٢) لفظ المسند: (حتى رؤي في وجهه الغضب) .\n(٣) لفظ الخبر في المخطوطة على الشك في العبارة: (كان له أجرها (أو قال) كان له مثل أجر) ... إلخ. والتزامنا في النص عند أحمد.","vol":"2","page":146},{"text":"سيئة كان عليه وزرها، ووزر من عمل بها من غير أن يُنتقص من أوزارهم شيءٌ) وقال مرةً - يعني أبا مُعاوية -: (من غير أن يُنقص) (١) .\nورواهُ مسلم، عن يحيى بن يحيى، وأبي بكر، وأبي كُريب ثلاثتهم، عن أبي معاوية، ورواه من حديث جرير عن الأعمش عن أبي الضُّحى، وموسى بن عبد الله ابن يزيد: كلاهما عن عبد الرحمن بن هلالٍ به (٢) .\nورواهُ الطبراني عن إسحاق بن إبراهيم عن عبد الرزاق، عن معمرٍ، عن قتادة، عن حُميد، عن عبد الرحمن، عن جرير فذكره، قال: (ثم قام أبو بكر فأعطاهُ، ثم قام عُمرُ، فأعطاهُ، ثم قام المهاجرون والأنصارُ فأعطوا، فأشرقَ وجهُ رسول الله - ﷺ -) (٣) وذكر تمامه. /\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦١.\n(٢) أخرجه مسلم عن يحيى بن يحيى، وأبي بكر بن أبي شيبة وأبي كريب في كتاب العلم: باب من سن سنة حسنة أو سيئة: ٥/٥٣١، ورواه عن زهير بن حرب عن جرير بن عبد الحميد عن الأعمش: عن موسى وأبي الضحى عن عبد الرحمن بن هلال في نفس الموطن كما أخرجه من الطريق التالي في الزكاة: الحث على الصدقة: ٣/٥٦.\n(٣) المعجم الكبير للطبراني: ٢/٣٤٤، وليس في سند الطبراني: (عبد الرزاق) وفي تعليقه على الخبر: رواه عبد الرزاق.","vol":"2","page":147},{"text":"١٧٤٥ - حدثنا يحيى، عن محمد بن أبي إسماعيل. قال: حدثنا عبد الرحمن ابن هلال العبسي. قال: قال جرير بن عبد الله. قال رسول الله - ﷺ -: (لا يَسُنُّ عبدٌ سُنَّةً صالحةً [يُعْملُ بها من بعده] إلاَّ كان لهُ مثل أجر من عمل بها لا ينقُص من أجورهم [شيءٌ]، ولا يَسُنُّ عبدٌ سنةً سيئةً يُعمل بها من بعدهِ إلا كان عليه وزْرُها، ووزْرُ من عمل بها من بعده لا ينقصُ من أوزارهم شيءٌ. قال: وأتاهُ ناسٌ من الأعراب فقالوا: يانبي الله يأتينا [ناسٌ] من مُصدقيك يظلمونا؟ قال: أرضوا مُصدقكم.","vol":"2","page":147},{"text":"قالوا: وإن ظلم؟ قال: أرضوا مُصدقكُم. قال جرير: فما صدر عني مُصدقٌ منذُ سمعتها من نبي الله - ﷺ - إلا وهو عني راضٍ. قال: وقال النبي - ﷺ -: من يُحرمِ الرفقَ يُحْرَم الخير كُلَّهُ) (١) .\nروى مسلمٌ وأبو داود والنسائي (٢) قصة المصدق من طرق، عن يحيى بن إسماعيل.\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٢.\n(٢) الحديث أخرجه الأئمة الثلاثة في الزكاة مسلم في: باب إرضاء السعاة: ٣/٢٥؛ وأبو داود في: باب رضا المصدق: ٢/١٠٦؛ والنسائي في: باب إذا جاوز في الصدقة: ٥/٢٢.","vol":"2","page":148},{"text":"١٧٤٦ - حدثنا وكيعٌ، وأبو معاوية - وهو الضرير - قالا: حدثنا الأعمش، عن تميم بن سلمة السلمي، عن عبد الرحمن بن هلال العبسي، عن جرير بن عبد الله، قال: قال رسول الله - ﷺ -: (من يحرم الرفق يُحرم الخير) (١) .\nرواهُ مسلمٌ، وأبو داود، وابن ماجه من حديث الأعمش بهِ (٢) .\n\n<span data-type=\"title\" id=toc-607>(عبد الملك بن عُميرٍ عنهُ)</span>\n١٧٤٧ - قال الطبراني: حدثنا عبد الرحمن بن مُعاوية العُتبي، حدثنا حبان ابن نافعٍ بن صخر بن جُويرية، حدثنا سعيد بن سالم القدَّاح، عن معمرٍ بن الحسن، عن بكرِ بن خُنَيسٍ، عن أبي شيبة: عن عبد الملك بن عُمير، عن جرير، قال: قال رسول الله - ﷺ -، لِنَفَرٍ من أصحابهِ: (إني قارئٌ عليكم آياتٍ من آخر الزُّمرِ، فمن بكى منكم\n_________\n(١) () ... من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٦.\n(٢) الخبر أخرجه مسلم من أربع طرق عن الأعمش ومن طرق أخرى في كتاب الأدب: باب فضل الرفق: ٥/٤٥٢؛ وأبو داود في الأدب أيضًا: باب الرفق: ٣/٢٥٥؛ وابن ماجه في الأدب: ٢/١٢١٦.","vol":"2","page":148},{"text":"وجبت له الجنة، فقرأ من عندِ ﴿وما قدرُوا الله حق قدره﴾ إلى آخرِ السورة، فمنا من بكى ومنا من لم يبك، فقال الذين لم يبكوا: يارسول الله إنا جهدنا أن نبكي فلم نبكِ، فقال: إني سأقرؤُها عليكم فمن لم يبك فليتباكَ) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٤٨، قال الهيثمي: فيه بكر بن خنيش وهو متروك. مجمع الزوائد: ٧/١٠١.","vol":"2","page":149},{"text":"١٧٤٨ - ومن حديث إسماعيل بن إبراهيم بن مهاجر، عن عبد الملك، عن جرير، قال: (إنما أسلمتُ بعد نزول المائدة/ ولقد رأيتُ رسول الله - ﷺ - يمسحُ على الخفين) (١) .\nومن غير وجهٍ عن عبد الملك عن جريرٍ: (بايعتُ رسول الله - ﷺ - على الإسلام والنصح لكُلِ مُسلمٍ) (٢) .\n\n<span data-type=\"title\" id=toc-608>(ابنه عُبيد الله بن جريرٍ عنهُ)</span>\n١٧٤٩ - حدثنا محمد بن [جعفر، حدثنا] شُعبةُ، عن سماك بن حربٍ، عن عبيد الله بن جريرٍ، عن جرير، قال: (أتيتُ رسول الله - ﷺ -، فقلتُ: أبايعك على الإسلام. فقال: فقبض يدهُ، وقال: النصحِ لكُلِّ مسلمٍ، ثم قال رسول الله - ﷺ -: إنه من لا يرحم الناس لم يرحمه الله ﷿) تفرد بهِ (٣) .\n١٧٥٠ - حدثنا بهزٌ، حدثنا حماد بن سلمة، عن عبد الملك بن عُمير، عن عُبيد الله بن جرير، عن أبيه، قال: سمعتُ رسول الله - ﷺ -\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٤٨.\n(٢) الخبر أخرجه الطبراني من طريق زهير بن معاوية عن عبد الملك عن جرير ومن طريق الوليد بن أبي ثور عن عبد الملك عن جرير. المعجم الكبير: ٢/٣٤٩.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٥٨.","vol":"2","page":149},{"text":"يقولُ: (إن الله لا يرحمُ من لا يرحمُ الناس) تفرد به (١) .\n_________\n(١) الموطن السابق.","vol":"2","page":150},{"text":"١٧٥١ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة [قال]: سمعتُ أبا إسحاق يحدثُ، عن عبيد الله بن جرير، عن أبيه قال: سمعتُ رسول الله - ﷺ - يقول: (ما من قومٍ يعملُ فيهم بالمعاصي هم أعزُّ وأكثرُ ممن يعملهُ لم يغيروه إلا عمهم الله بعقابٍ) (١) .\nرواهُ ابن ماجه، عن علي بن محمد، عن وكيع، عن إسرائيل، عن أبي إسحاق به (٢) .\nورواه أبو داود من حديث أبي إسحاق، عن ابن جريرٍ، عن جرير وسيأتي (٣) .\n١٧٥٢ - حدثنا وكيعٌ، عن إسرائيل، عن أبي إسحاق، عن عبيد الله بن جرير عن أبيه، قال: قال رسول الله - ﷺ - (٤)، فذكر معناهُ.\n١٧٥٣ - حدثنا عبد الرزاق، أنبأنا معمرٌ، عن أبي إسحاق، عن عبيد الله ابن جرير، عن أبيه: أن رسول الله - ﷺ -، فذكر معناهُ (٥) .\n١٧٥٤ - حدثنا أسودُ بن عامر، حدثني شريك، عن أبي إسحاق، عن المنذر، قال: عبد الله أظنُهُ [عن جرير] عن النبي - ﷺ - قال: (ما عمل قومٌ) فذكرهُ (٦) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤.\n(٢) الخبر أخرجه ابن ماجه في الفتن: باب الأمر بالمعروف والنهي عن المنكر.\n(٣) أخرجه أبو داود في الملاحم: باب الأمر والنهي: ٤/١٢٢.\n(٤) من حديث جرير بن عبد الله في المسند: ٤/٣٦٦.\n(٥) الموطن السابق.\n(٦) الموطن السابق.","vol":"2","page":150},{"text":"١٧٥٥ - حدثنا أسودُ، حدثنا يُونسُ، عن أبي إسحاق، عن عبد الله بن جرير، عن أبيهِ، عن النبي - ﷺ -، فذكره (١) .\n١٧٥٦ - حدثنا يحيى بن آدم، حدثنا إسرائيل، عن أبي إسحاق، عن عُبيد الله بن جرير عن أبيه، قال: قال رسول الله - ﷺ -: (من لايرحم الناس لا يرحمهُ الله) لايرحمه الله (تفردَ بهِ (٢) .\n\n<span data-type=\"title\" id=toc-609>(عونُ بن عبيد [بن] عُتبة عنهُ) </span>/\n١٧٥٧ - (بايعتُ رسول الله - ﷺ - على النُّصحِ لكلِّ مُسلمٍ) . رواه الطبراني من حديث محمد بن عجلان عنهُ (٣) .\n\n<span data-type=\"title\" id=toc-610>(عيسى بن جارية عن جريرٍ)</span>\n١٧٥٨ - (رأيتُ رسول الله - ﷺ - يمسحُ على الخفين بعد نزول المائدة) . رواه الطبراني من حديث ابن لهيعة عن سعيد بن محمد [الأنصاري] عنهُ بهِ (٤) .\n\n<span data-type=\"title\" id=toc-611>(قيس بن أبي حازمٍ: ابو عبد الله البجلي\nالأحمسيّ الكوفيّ عنهُ)</span>\n١٧٥٩ - حدثنا مُعاويةُ بن عمرو، حدثنا زائدة، حدثنا بيانٌ، عن قيسٍ، عن جرير، قال: (ماحجبني رسول الله - ﷺ - منذُ أسلمتُ ولا رآني إلاَّ تبسمَ) (٥) .\n_________\n(١) الموطن السابق.\n(٢) الموطن السابق.\n(٣) لفظ الخبر عند الطبراني: (إنا بايعنا رسول الله - ﷺ - على النصح لأهل الإسلام)، المعجم الكبير: ٢/٣٥٩.\n(٤) المعجم الكبير للطبراني: ٢/٣٦٨، مع اختلاف في اللفظ لا يغير المعنى.\n(٥) من حديث جرير بن عبد الله في المسند: ٤/٣٥٩.","vol":"2","page":151},{"text":"١٧٦٠ - حدثنا محمد بن عُبيد، حدثنا إسماعيل، عن قيس، عن جرير بن عبد الله، قال: (ماحجبني [عنهُ] رسولُ الله - ﷺ -، ولا رآني إلا تبسمَ في وجهي) (١) .\nرواهُ الجماعةُ إلا أبا داوُد من حديث إسماعيل بن أبي خالد زادَ البخاري، والترمذي: وبيان كلاهُما، عن الشعبي بهِ (٢) .\n١٧٦١ - حدثنا يزيد، حدثنا إسماعيل بن أبي خالدٍ، عن قيس بن أبي حازمٍ، قال: قال لي جريرٌ: سمعتُ رسول الله - ﷺ - يقول: (منْ لا يرحمُ الناسَ لا يرحمُهُ اللهُ) (٣) .\nرواهُ مسلم، والترمذي من حديث إسماعيل بهِ (٤) .\n١٧٦٢ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن إسماعيل، قال: سمعتُ قيس بن أبي حازمٍ يُحدثُ عن جريرٍ، قال: (كُنَّا عند النبي - ﷺ - ليلة البدرِ، فقال: إنكم سترون ربكُم ﷿ كما ترون القمر لا تُضامون في رُؤيته، فإن استطعتم أن لا تُغْلبوا على هاتين الصلاتين قبل طُلوع الشمس، وقيل غروبها، ثم تلا هذه الآية ﴿فسبحْ بحمدْ ربِّك قبل طُلوعِ الشمس وقبل الغروبِ﴾ .\n_________\n(١) الموطن السابق.\n(٢) الحديث أخرجه البخاري في الجهاد: باب من لا يثبت على الخيل: ٦/١٦١؛ وأخرج طرفيه في مناقب الأنصار: باب ذكر جرير بن عبد الله، وفي سنده بيان عن قيس: ٧/١٣١؛ وفي الأدب: باب التبسم والضحك: ١٠/٥٠٤؛ وأخرجه مسلم في الفضائل: من فضائل جرير ابن عبد الله: ٥/٣٤٣؛ والترمذي في المناقب: مناقب جرير: ٥/٦٧٨؛ وابن ماجه في السنة: فضل جرير بن عبد الله: ١/٥٦؛ والنسائي في الكبرى كما في تحفة الأشراف: ٢/٤٢٨.\n(٣) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٠.\n(٤) الحديث أخرجه مسلم في الفضائل: رحمته - ﷺ - وتواضعه: ٥/١٧٤؛ وأخرجه الترمذي في البر والصلة: ماجاء في رحمة المسلمين: ٤/٣٢٣.","vol":"2","page":152},{"text":"قال شُعبة: لا أدري قال: (إن استطعتُم) أو لم يقُلْ؟ (١) .\nرواهُ الجماعةُ من حديث إسماعيل. زاد البُخاريُ: وبيانُ كلاهُمَا عن قيس بهِ (٢) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٠.\n(٢) الحديث أخرجه البخاري في الصلاة (باب فضل صلاة العصر) و(باب فضل صلاة الفجر) وأخرج أطرافه في التفسير وفي التوحيد من ثلاث طرق (بيان) في ثالثها: ٢/٣٣، ٥٢، ٨/٥٩٧، ١٣/٤١٩؛ وأخرجه مسلم في الصلاة: باب فضل صلاتي الصبح والعصر: ٢/٢٧٨؛ وأبو داود في السنة: باب في الرؤية: ٣/٢٣٣؛ والترمذي في صفة الجنة: باب ما جاء في رؤية الرب ﵎: ٤/٦٨٧؛ وابن ماجه في السنة: باب فيما أنكرت الجهمية: ١/٦٣؛ والنسائي في السنن الكبرى في الصلاة والنعوت والتفسير كما في تحفة الأشراف: ٢/٤٢٧.","vol":"2","page":153},{"text":"١٧٦٣ - حدثنا يحيى بن سعيد، عن إسماعيل، عن قيس، قال: قال جرير ابن عبد الله، قال لي رسولُ الله - ﷺ -: (ألا تُرِيحُنِي من ذي / الخلصةِ؟ وكان بيتًا في خثعم يُسمَّى الكعبةَ اليمانية. قال: فانطلقْتُ في خمسين ومائة فارسٍ من أحمس، وكانوا أصحاب خَيْلٍ قال: فأخبرتُ رسول الله - ﷺ - أنِّي لا أثبتُ على الخيل، فضرب في صدري حتى رأيتُ أَثَرَ أصابِعِهِ في صدري، وقال: اللهم ثبتهُ، واجعلهُ هاديًا مهديًا، فانطلق إليها، فكسرها، وحرَّقَها، فأرسل إلى رسول الله - ﷺ - يُبشرهُ، فقال [رسول] جرير لرسول الله - ﷺ -: والذي بعثك بالحقِّ جئتك حتى تركتُها [كأنها] جملٌ أجربُ، فباركَ رسول الله - ﷺ - على خيل أحمسَ، ورجالها خمسَ مرَّات) (١) .\nرواهُ البخاري، ومسلم، وأبو داود، والنسائي من حديث إسماعيل به (٢) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٢.\n(٢) الخبر أخرجه البخاري في الجهاد: باب حرق الدور والنخيل: ٦/١٥٤، وأخرج أطرافه في ثمانية مواضع أخرى: الجهاد والمغازي والأدب والدعوات؛ وأخرجه مسلم في الفضائل: من فضائل جرير بن عبد الله: ٥/٣٤٤؛ وأخرجه أبو داود في الجهاد: باب في بعثة البشراء: ٣/٨٨؛ وأخرجه النسائي في السنن الكبرى في السير والمناقب وفي اليوم والليلة كما في تحفة الأشراف: ٢/٤٢٨.","vol":"2","page":153},{"text":"١٧٦٤ - حدثنا يحيى عن إسماعيل، قال: حدثنا قيس قال: قال لي جريرُ ابن عبد الله: (كنا جُلُوسًا عند رسول الله - ﷺ - إذ نظرَ إلى القمر ليلة البدْر، فقال: [أما] أنكم سترون ربكم - ﷿ - كما ترون هذا، لا تضامُون [- أو لا تضارون، شكَّ إسماعيل] في رُؤيته، فإن استطعتم ألاَّ تُغْلُبوا على صلاةٍ قبل طلوع الشمس، ولا بعد غُرُوبها، فافعلوا، ثم قرأ ﴿فَسَبِحْ بِحَمْدِ رَبِكَ قَبْلَ طُلُوعِ الشَمسِ وَقَبلَ الغُرُوبِ﴾ (١) .\n١٧٦٥ - حدثنا أبو أسامة، عن إسماعيل، عن قيسٍ، عن جرير قال: (ما حجبني رسول الله - ﷺ - منذُ أسلمتُ، ولا رآني إلاَّ تبسَّمَ في وجهي) (٢) .\n١٧٦٦ - حدثنا أسود بن عامرٍ، حدثنا شريك، عن إبراهيم بن جرير، عن قيس بن أبي حازمٍ، عن جرير، عن النبي - ﷺ -: (أنهُ كان يدخُل المخرج في خُفَّيهِ، ثم يخرج فيتوضأ، ويمسح عليهما) تفرد بهِ من هذا الوجه (٣) .\n١٧٦٧ - حدثنا عبد الله بن محمد بن أبي شيبة - قال عبد الله: وسمعتُهُ أنا من ابن أبي شيبة - قال: حدثنا عبد الله بن إدريس، عن إسماعيل بن أبي خالدٍ، عن قيس بن أبي حازمٍ، عن جرير قال: (بعثني رسولُ الله - ﷺ - إلى اليمن، فلقيتُ بها رجلين: ذا كلاعٍ\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٢، وما بين المعكوفين استكمال\nمنه.\n(٢) الموطن السابق.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٣.","vol":"2","page":154},{"text":"عمر، قال: وأخبرتُهما شيئًا من خبر رسول الله - ﷺ -، ثم أقبلنا، فإذا قد رُفعَ لنا رَكبٌ من قبل المدينةِ، قال: فسألناهم ما الخبرُ؟ فقالوا: قُبضَ رسولُ الله - ﷺ -، واستُخلف أبو بكر، والناسُ صالحون، قال: فقال لي: أَخْبِرْ صَاحِبَكَ. قال: فرجعنا فلقيتُ ذا عمرو فقال لي: يا جرير إنكم لن تزالوا بخيرٍ ما إذا هلك أميرٌ، / ثم تأمرتم في آخر، فإذا كان بالسيف غضبتُم غضب الملوك، ورضيتم رضا الملوك) (١) .\nرواه البخاري عن أبي بكر بن أبي شيبة بهِ (٢) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٣.\n(٢) الخبر أخرجه البخاري في المغازي: باب ذهاب جرير إلى اليمن؛ ٨/٧٦.","vol":"2","page":155},{"text":"١٧٦٨ - حدثني يحيى، وهو ابن سعيد، عن إسماعيل، عن قيس، عن جرير، قال: (بايعتُ رسول الله - ﷺ - على إقام الصلاةِ، وإيتآء الزكاة، والنُّصح لكلِ مسلمٍ (١) .\n١٧٦٩ - حدثنا يحيى، عن إسماعيل، حدثنا قيس، عن جرير، قال: سمعتُ رسول الله - ﷺ - يقول: (من لا يرحمُ الناسَ لا يرحمهُ اللهُ) (٢) .\n١٧٧٠ - حدثنا يحيى، عن إسماعيل، حدثنا قيس، عن جرير بن عبد الله، قال: (بايعتُ رسول الله - ﷺ - على إقام الصلاة، وإيتآء الزكاة، والنُّصحِ لكلِّ مسلمٍ) (٣) .\n١٧٧١ - حدثنا وكيع، حدثنا ابن أبي خالدٍ، عن قيس، عن جريرٍ: أن النبي - ﷺ - قال له: (ألاَ تُرِيحُني من ذي الخلصةِ - بيتٍ لخثْعَم كان يُعبد في الجاهلية، يُسمى كعبةَ اليمانية - قال: فخرج إليه في\n_________\n(١) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٥.\n(٢) الموطن السابق.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٥.","vol":"2","page":155},{"text":"خمسين ومائة فارسٍ، قال: فخرَّبناه، أو حرقناهُ، حتى تركناهُ كالجملِ الأجربِ، وقال: ثم بعثَ جريرٌ إلى النبي - ﷺ - يُبشِرُهُ بذلك، فلما جاءهُ قال: والذي بعثَكَ بالحقِ يارسول الله ماجئتُك حتى تركتُها كالجمل الأجربِ. قال: فبرَّك على أحمس وعلى خيلهَا، ورجالها خمس مرَّات. قال: قلتُ: يارسول الله إني [رجل] لا أثبتُ على الخيلِ، فوضع يدهُ على وجهي، حتى وجدتُ بردها، وقال: اللهمَّ اجعلْهُ هاديًا مهديًا) (١) .\n_________\n(١) الموطن السابق.","vol":"2","page":156},{"text":"١٧٧٢ - حدثنا يحيى، حدثنا إسماعيل، حدثنا قيس، حدثنا جرير، قال: (ماحجبني رسولُ الله - ﷺ - منذُ أسلمتُ، ولا رآني قط إلاَّ تبسَّمَ في وجهي) (١) .\n١٧٧٣ - حدثنا وكيع، حدثنا إسماعيل بن أبي خالدٍ، عن قيس بن أبي حازمٍ، عن جرير بن عبد الله، قال: (كنا جُلوسًا عند رسول الله - ﷺ - فنظر إلى القمر ليلة البدر، فقال: إنكم ستُعْرضون على ربكم، فترونه كما ترون هذا القمر، لا تُضامون في رُؤيتهِ، فإن استطعتم ألاَّ تُغلبوا على صلاةٍ قبل طلوع الشمس، وقيل غُروبها، فافعلوا، ثم قرأ ﴿فَسَبِحْ بِحَمْدِ رَبِكَ قَبلَ طُلُوعِ الشَمسِ وَقَبلَ الغرُوُبِ﴾ (٢) .\n١٧٧٤ - حدثنا نصرُ بن باب (٣)، عن إسماعيل بن خالد، عن قيس، عن جرير بن عبد الله البجلي، قال: (كنا نَعُدُّ الاجتماع إلى أهلِ\n_________\n(١) اقتصر لفظ الخبر عند أحمد على قوله: (الا تبسم) المسند: ٤/ ٣٦٥.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٦٥.\n(٣) في المخطوطة: (نصر بن ثابت) وهو نصر بن باب أبو سهل الخراساني تركه جماعة وقال البخاري: يرمونه بالكذب، وقال ابن حبان: لا يحتج به، وقال أحمد بن حنبل: ما كان به بأس إنما أنكروا عليه حين حدث عن إبراهيم الصائغ. الميزان: ٤/٢٥٠.","vol":"2","page":156},{"text":"الميت وصنعةِ الطعام بعد دفنهِ من النياحةِ) (١) .\nرواهُ ابن ماجه عن شُجاع بن مخلدٍ وعن محمد بن يحيى عن سعيد بن منصور\nكلاهما عن هشيم، عن إسماعيل بن أبي خالد بهِ (٢) . /\n(حديثٌ آلآخر عن قيس عن جرير)\n_________\n(١) أخرجه الإمام أحمد في مسند عبد الله بن عمرو بن العاص وأخرجه في هذا الموطن محل نظر. المسند: ٢/٢٠٤.\n(٢) () ... أخرجه ابن ماجه في الجنائز: باب ماجاء في النهي عن الاجتماع إلى أهل الميت وصنعة الطعام: ١/٥١٤، وصحح في الزوائد إسناده.","vol":"2","page":157},{"text":"١٧٧٥ - قال أبو داود في الجهاد: حدثنا هنادُ بن السَّرىّ، حدثنا أبو معاوية [عن] إسماعيل، عن قيس، عن جرير بن عبد الله، قال: (بعثَ رسول الله - ﷺ -[سرية] إلى خثعم، فاعتصم ناسٌ منهم بالسجود، فأسرع فيهم القتلُ، فبلغ ذلك رسول الله - ﷺ -، فأمر لهم بنصف العقل، وقال: أنا برئٌ من كل مُسلمٍ يُقيم بين أظهُرِ المشركين. قالوا: يارسول الله لِمَ؟ قال: لا تراءَى ناراهُما) (١)\nثم قال أبو داود: رواهُ هشيم، ومعمر، وخالد الواسطي، وجماعةٌ يعني إسماعيل عن قيس لم يذكروا جريرًا (٢) .\nورواهُ الترمذي عن هنادٍ به كرواية أبي داود عن هنادٍ عن عبدةُ، عن إسماعيل، عن قيس مُرسلًا قال: وأكثر أصحاب إسماعيل يرويه مُرسلًا. قال البخاري: وهو الصحيح (٣) .\n_________\n(١) لاتراءى نار لهما: قال في النهاية: يلزم المسلم ويجب عليه أن يباعد منزله عن منزل المشرك، ولا ينزل بالموضع الذي أوقدت فيه ناره تلوح وتظهر لنار المشرك إذا أوقدها في منزله ولكنه ينزل مع المسلمين في دارهم.\n\nوالترائي: تفاعل من الرؤية وإسناد الترائي إلى النار مجاز ٢/٥٤.\n(٢) أخرجه أبو داود: باب النهي عن قتل من اعتصم بالسجود: ٣/٤٥.\n(٣) الخبر أخرجه الترمذي في السير (باب ماجاء في كراهية المقام بين أظهر المشركين) وتحقيق أبي عيسى لطرق الحديث أكثر تفصيلًا مما أجمله المصنف هنا: ٤/١٥٥.","vol":"2","page":157},{"text":"وكذا رواه النسائي عن أبي كُريب، عن أبي خالدٍ، عن إسماعيل، عن قيس مرسلًا (١) . قال الترمذي: ورواهُ حماد بن سلمة (٢)، عن حجاج بن أرطاة، عن إسماعيل، عن قيس، عن جرير بهِ.\n\n(حديثٌ آخرُ)\n_________\n(١) الخبر أخرجه النسائي في المجتبي في القسامة (القود بغير حديدة) عن محمد بن العلاء وهو أبو كريب: ٨/٣٢.\n(٢) في المخطوطة: (خالد بن سليم) والصواب ما أثبتناه من المرجع: ٤/١٥٥.","vol":"2","page":158},{"text":"١٧٧٦ - رواه الطبراني من حديث سيفِ بن هارون، عن إسماعيل، عن قيس، عن جرير قال: (بايعنا رسول الله - ﷺ - على مثل ما بايع عليه النساءُ: من مات مِنَّا، ولم يأتِ شيئًا منهنَّ ضمن له الجنَّة، ومنْ مات وقد أتى شيئًا منهنَّ، وقد أُقيم عليه الحدُّ، فهو كفَّارتُه، ومن مات منَّا وأتى شيئًا منهنَّ فستر عليه فعلى [الله] حسابهُ (١) .\n(حديثٌ آخرُ)\n١٧٧٧ - قال الطبراني: حدثنا مُحمد بن عبد الله الحضرمي،\nحدثنا منجاب بن الحارث، حدثنا حُصينُ بن عُمر، عن إسماعيل [بن أبي خالد]، عن قيس، عن جرير، قال: قال رسول الله - ﷺ -: (من سَلَبتُ كريمتيهِ عوضتُهُ منهما الجنَّةَ) (٢) .\n(حديثٌ آخرُ)\n١٧٧٨ - رواه الطبراني من حديث حصين بن عُمَر الأحمسي،\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٠٢.\n(٢) المعجم الكبير للطبراني: ٢/٣٠٣، وما بين المعكوفين استكمال منه. وقال الهيثمي: فيه حصين بن عمر ضعفه أحمد وغيره، ووثقه العجلي. مجمع الزوائد: ٢/٣٠٩.\nوكريمتاه: عيناه.","vol":"2","page":158},{"text":"عن إسماعيل، عن قيس، عن جرير، عن النبي - ﷺ - قال: (إنَّ إبليس قد يَئِسَ أن يُعبدَ في أرض العرب) (١) . /\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٠٤. قال الهيثمي فيه حصين بن عمر الأحمس وثقه العجلي وضعفه الجمهور، وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/٥٣.","vol":"2","page":159},{"text":"١٧٧٩ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا يحيى ابن مُطيع الشَّيباني، حدثنا يحيى بن عبد الملك بن أبي غنية (١)، عن [إسماعيل عن] قيس، عن جرير، قال: (دخل عُيينةُ بنُ حصنٍ على النبي - ﷺ -[وعنده رجل]، فاستسقى فأُتِي بماء فسترهُ فشرِبَ، فقال: ما هذا؟ قال: الحياءُ والإيمانُ أُوتُهُما ومُنِعْتُموهُما) (٢) .\n(حديثٌ آخرُ)\n١٧٨٠ - قال الطبراني: حدثنا عليُّ بن سعيد [الرازي]، حدثنا يحيى بن مطيعٍ بإسناد الذي قبلهُ: (أن عُيينة دخل على النبي - ﷺ -، وعندهُ عائشةُ فقال: من هذه الجالسةُ إلى جانبك؟ قال: عائشةُ: قال أفلا أنزِلُ لك عن خيرٍ منها؟ [- يعني امرأته] قالا: لا. [قال له النبي - ﷺ -:] اخْرُجْ فاستأذِنْ. قال: إنَّها يمينٌ عليَّ أن لا أستأذِنَ على مُضرِيٍ فقالت عائشةُ: من هذا؟ قال: هذا أحمقُ مُتَّبعٌ) (٣) .\n_________\n(١) غير واضحة في المخطوطة: وما أثبتناه من المعجم الكبير، ويرجع إلى ترجمته في تهذيب التهذيب: ١١/٢٥٢.\n(٢) المعجم الكبير للطبراني: ٢/٣٠٤، وما بين المعكوفين استكمال منه ونص الخبر في مجمع الزوائد: ٥/٨١، يفيد أن المستسقى هو عيينة، قال الهيثمي: فيه يحيى بن مطيع الشيباني ولم أعرفه وبقية رجاله ثقات.\n(٣) المعجم الكبير للطبراني: ٢/٣٠٥. وما بين المعكوفات استكمال منه. قال الهيثمي: رواه الطبراني عن شيخه عن علي بن سعيد، وهو حافظ رحال قيل فيه: ليس بذاك وبقية رجاله رجال الصحيح غير يحيى بن محمد بن مطيع، وهو ثقة. مجمع الزوائد: ٨/٤٥.","vol":"2","page":159},{"text":"(حديثٌ آخرُ)","vol":"2","page":160},{"text":"١٧٨١ - قال الطبراني: حدثنا عبدان بن أحمد، حدثنا هشام بن عمارٍ، حدثنا خالد بن يزيد، حدثنا إسماعيل، عن قيس، عن جريرٍ. قال: (كان رسولُ الله - ﷺ - يدعو: اللهمَّ [إني] أعوذُ بك من قلبٍ لا يخشعُ، ومن دُعاءٍ لا يُسمُ، ونفسٍ لا تشبعُ) (١) .\n١٧٨٢ - وحدثنا عبدان، حدثنا هِشام، حدثنا مروان، عن إسماعيل، عن قيس، [عن جرير، عن النبي - ﷺ - قال: (من يتزود في الدنيا ينفعهُ في الآخرة)] (٢) .\n[حدثنا علي بن سعيد الرازي، حدثنا محمد بن علي بن خلف العطار، حدثنا سهل بن عامر، حدثنا يحيى بن سلمة بن كهيل، عن بيان وإسماعيل عن قيس]، عن جرير أن رسول الله - ﷺ - رفع بصرهُ إلى السماءِ فقال: (سبحان الله [ماذا يُرسلُ عليهم] من الفتن [إرسال] القطر؟) (٣) .\nومن طريق عن إسماعيل، عن قيس عن جرير أحاديث.\n(إن الله ليُعطى على الرفق ما لاَ يُعطى على العُنف) (٤) .\nو(المُعتدِى في الصدقةِ كمانعها) (٥) .\n(وأُمِرتُ أن أُقاتل الناسَ، حتى يقولوا لا إله إلا الله، فإذا قالُوها عصمُوا مني دماءهم وأموالهُم إلا بِحقِّهَا [وحِسابُهم على الله ﷿] (٦) .\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٠.\n(٢) سقط متن الخبر من المخطوطة واستكملناه من المعجم الكبير: ٢/٣٠٥.\n(٣) امتد السقط من المخطوطة إلى سند هذا الحديث أيضًا، كما سقطت بعض الكلمات التي حصرناها بين المعكوفات. والعمدة فيما أثبتناه هو المرجع عند المصنف: المعجم الكبير للطبراني: ٢/٣٠٥.\n(٤) في المعجم الكبير للطبراني لفظ (اخرق) بدل: (العنف) وله فيه بقية: ٢/٣٠٦.\n(٥) الموطن السابق.\n(٦) المعجم الكبير للطبراني: ٢/٣٠٧، وما بين المعكوفين استكمال منه.","vol":"2","page":160},{"text":"١٧٨٣ - ومن حديث يحيى بن عبد الملك بن أبي غنِية، عن إسماعيل، عن قيس، عن جريرٍ، قال: (كان يُقال: النظرةُ الأولى لاَ يملكُها الرَّجُلُ، ولكنَّ الذي يُدمنُ النَّظرَ دسًا) (١) .\n(حديثٌ آخرُ)\n١٧٨٤ - قال الطبراني: حدثنا زكريا بن يحيى الساجي، حدثنا محمد (٢) بن إسماعيل الأحمسي، حدثنا الوليد بن القاسم، حدثنا إسماعيل، عن قيس، عن جرير، عن النبي - ﷺ - قال: (من مات لاَ يُشركُ بالله شيئًا/ ولم يتندَّ بدمٍ حرامٍ أُدْخِلَ من أي أبوابَ الجنةِ شاءَ) (٣) .\n\n<span data-type=\"title\" id=toc-612>(مُجاهد بن جبرٍ عنهُ)</span>\n١٧٨٥ - حدثنا هاشم بن القاسم، حدثنا زياد بن عبد الله بن عُلاثة (٤)، عن عبد الكريم بن مالكٍ الجزري، عن مُجاهدٍ، عن جرير بن عبد الله البجلي. قال: (أنا أَسلمتُ بعدما أُنزلت المائدةُ، وأنا رأيتُ رسول الله - ﷺ - يمسحُ بعدما أسلمتُ) (٥) .\n\n<span data-type=\"title\" id=toc-613>(محمد بن إبراهيم بن الحارث التَّيميّ عن جريرٍ)</span>\n١٧٨٦ - (أنَّ ناسًا من عُرينة أغارُوا على لِقاح رسول الله - ﷺ -، فأمر أن تقطع أيديهم، وأرجُلُهُم، وأن تُسمر أعينهم) . رواه الطبراني عن\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٠٨.\n(٢) في المخطوطة: (يحيى) والصواب ما أثبتناه. يراجع تهذيب التهذيب: ٩/٥٨.\n(٣) المعجم الكبير للطبراني: ٢/٣٠٩.\n(٤) في المخطوطة: (ابن علاقة) بالقاف، والصواب ما أثبتناه إذ أن زياد بن عبد الله بن علاثة روى عن أبيه وعن عبد الكريم الجزري وغيرهما، أَمَّا زياد بن علاقة بن مالك فروى عن جرير بن عبد الله وسمرة وغيرهما. تهذيب التهذيب: ٣/٣٧٧، ٣٨٠.\n(٥) من حديث جرير بن عبد الله البجلي في المسند: ٤/٣٦٣.","vol":"2","page":161},{"text":"البزَّار، عن إسحاق بن إدريس، عن بكَّارٍ، عن عمه مُوسى بن عُبيدة، عن محمد بن إبراهيم به (١) .\n\n<span data-type=\"title\" id=toc-614>(محمد بن سيرين عنهُ)</span>\n_________\n(١) اللقاح: ذوات الألبان من النوق. وسمر أعينهم: أحمى لهم مسامير الحديد وكحلهم بها. يرجع إلى المادتين في النهاية.\nوالخبر أخرجه الطبراني في المعجم الكبير: ٢/٣٥٨، قال الهيثمي: فيه موسى بن عبيدة وهو ضعيف. مجمع الزوائد: ٦/٢٩٤.","vol":"2","page":162},{"text":"١٧٨٧ - (أن رسول الله - ﷺ - مسحَ على الخُفين في حجةِ الوداع) . رواه الطبراني عن عبد الله بن أحمد عن شيبان بن فروخٍ، عن حرب بن شُريحٍ عن خالد الحذاء عنه بهِ (١) .\n\n<span data-type=\"title\" id=toc-615>(مُسلم بن صبيح أبُو الضُّحى عنهُ)</span>\n١٧٨٨ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا أبو نعيم، عن محمد بن [قيس] الأسدي، عن مُسلم بن صُبيح [قال]: سمعتُ جريرًا يخطب يقولُ: قال رسول الله - ﷺ -: (من سنَّ في الإسلام سُنَّةً حسنةً كان لهُ أجرُها وأجرُ من عمل بها من غير أن يَنْقُصَ من أجورهم شيئًا، ومن سنَّ في الإسلام سنةً سيئةً كان عليه إثمُها وإثمُ من عمل بها من غير أن ينقُص من آثامهم شيئًا) (٢) .\n\n<span data-type=\"title\" id=toc-616>(المُغيرةُ بن شُبيل البجلي الكوفي عنهُ)</span>\n١٧٨٩ - حدثنا [علي بن عبد العزيز، حدثنا أبو نعيم]، عن سفيان، عن حبيب، عن المغيرة بن شُبيل، قال أبو نعيم: المغيرةُ بن\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٨، مع اختلاف في بعض لفظه.\n(٢) المعجم الكبير للطبراني: ٢/٣٤٣، مع اختلاف بعض لفظه، وهو هنا عند ابن كثير أوضح وأتم.","vol":"2","page":162},{"text":"شِبْل (١) بن عوفٍ في هذا الحديث عن جرير بن عبد الله عن النبي - ﷺ - قال: (أيما عبدٍ/ أبق فقد برئتْ منه الذمةُ) (٢) تفرد به.\nحدثنا أبو قطن، حدثني يونُس، عن المغيرة بن شبل، قال: وقال جرير: (لما دنوت من المدينة أنختُ راحلتي، ثم حللتُ عيبتي، ثم لبستُ حُلَّتي، ثم دخلت، فإذا رسول الله - ﷺ - يخطب، فرماني الناس بالحدق، فقلت [لجليسي:] ياعبد الله ذكرني رسولُ الله - ﷺ -؟ قال: نعم ذكرك آنفًا بأحسنِ ذكرٍ، بينا هو خطب إذ عرض له في خطبته، وقال: يدخلُ عليكم من هذا الباب - أو من هذا الفج - من خير ذي يمنٍ، إلا أنَّ على وجههِ مسحةَ ملكٍ. قال جريرٌ: فحمدتُ الله على ما أبلاني. وقال أبو قطنٍ: [فقلت] سمعتُه منه أو سمعتهُ من المغيرة بن شبلٍ؟ قال: نعم) (٣) . ورواه النسائي من حديث [الفضل] بن موسى عن يونس به (٤) .\n_________\n(١) قيل: المغيرة بن شبيل. وقيل: ابن شل. تهذيب التهذيب: ١٠/٢٦١.\n(٢) المعجم الكبير للطبراني: ٢/٣٥٢.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٥٩. وما بين المعكوفات استكمال منه.\n(٤) الخبر أخرجه النسائي في المناقب عن ابن أبي رزمة، والحسين بن حريث، كلاهما عن الفضل بن موسى. السنن الكبرى كما في تحفة الأشراف: ٢/٤٣١، وما بين المعكوفين استكمال منه.","vol":"2","page":163},{"text":"١٧٩٠ - حدثنا أبو نُعيم، حدثنا يونس، عن المغيرة بن شبل بن عوف (١)، عن جرير بن عبد الله، قال: (لما دنوتُ من المدينة أنختُ راحلتي، ثم حللتُ عيبتي، ثم لبستُ حُلَّتي. قال: ودخلتُ ورسول الله - ﷺ - يخطبُ، فسلمت على النبي - ﷺ -، فرماني القوم بالحدقِ، فقلت\n_________\n(١) في المخطوطة: (ابن عون) والصواب: عوف. وإنما اختلف في اسم أبيه فقيل شبل، وقيل: شبيل. التاريخ الكبير: ٧/٣١٧.","vol":"2","page":163},{"text":"لجليسي: هل ذكرني رسول الله - ﷺ -، أو ذكر من أمري شيئًا؟ قال: نعم ذكرك بأحسنِ ذكرٍ بينما هو يخطب إذ عُرضَ عليه في خطبته، فقال: إنه سيدخل عليكم في هذا المسجد من هذا الفج من خير ذي يمنٍ، ألا وإنَّ على وجهه مسحة ملكٍ، قال جرير: فحمدت الله ﷿) (١) .\n\n<span data-type=\"title\" id=toc-617>(المنذر بن جرير عن أبيه)</span>\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٠ غير أنه لم يعد لفظ الخبر واكتفى بقوله: (فذكر مثله) .","vol":"2","page":164},{"text":"١٧٩١ - حدثنا عبد الرحمن بن مهدي، حدثنا شعبة، عن عون أبي جحيفة، عن المنذر بن جرير، عن أبيه، عن النبي - ﷺ - قال: (من سن في الإسلام سنةً حسنةً كان له أجرُها وأجرُ من عمل بها من بعده من غير أن ينتقص من أجروهم شيءٌ، ومن سنَّ في الإسلام سنةً سيئةً كان عليه وزرُها ووزرُ من يعمل بها من بعده\nمن غير أن ينتقص من أوزارهم شيءٌ) (١) .\n١٧٩٢ - حدثنا هاشم بن القاسم، حدثنا شُعبة، سمعتْ عون بن أبي جُحيفة، قال: سمعتُ المنذر بن جرير البجلي، عن أبيه قال: (كنا عند رسول الله - ﷺ - في صدر النَّهار، فذكره إلاَّ أنهُ قال: / فأمر بلالًا فأذَّنَ، ثم دخل، ثم خرج، فصلى فقال كأنه مُذهبةٌ) (٢) .\n_________\n(١) من حديث جرير في المسند: ٤/٣٥٧.\n(٢) الموطن السابق. وقوله: (مذهبه) بالذال المعجمة والباء الموحدة. قال ابن الأثير: هكذا جاء في سنن النسائي وبعض طرق مسلم، والرواية بالدال المهملة والنون، فإن صحت الرواية فهي من الشئ المذهب، وهو المموّه بالذهب. أَمَّا الرواية الأخرى فالمدهنة تأنيث المدهن، وهو نقرة في الجبل يجتمع فيها المطر شبه وجهه الشريف لإشراق السرور عليه بصفاء الماء المجتمع فيه. النهاية: ٢/٣٨، ٥٣.","vol":"2","page":164},{"text":"١٧٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عون بن أبي جُحيفة، عن المنذر بن جرير، عن أبيه. قال: (كنا عند رسول الله - ﷺ - في صدر النَّهار، فجاء قومٌ حُفاةٌ عُراةٌ مجتابي النمار (١)، أو العباء مُتقلدي السيوف، عامَّتهم من مُضَر، بل كلُّهُم من مُضَر، فتغير وجهُ رسول الله - ﷺ - لِمَا رأى بهم من الفَاقة. قال: فدخل، ثم خرج، فأمر [بلالًا] فأذّن، وأقام، فصلى، ثم خطبَ، فقال: ﴿يا أيها الناس اتقُوا ربكم الذي خلقكُمْ من نفسٍ واحدةٍ﴾ (٢) إلى آخر الآية ﴿إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا﴾ وقرأ الآية التي في الحشر: ﴿وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ﴾ (٣) تصدق رجلٌ من دينارهِ، من درهمهِ، من ثوبه، من صاع بُرِّه، من صاع تمرهِ، حتى قال: ولو بشق تمرةٍ. قال: فجاء رجل من الأنصار بصُرةٍ كادت يدُهُ - أو كفه - أن تعجز عنها بل قد عجزت، ثم تتابع الناسُ، حتى رأيتُ كُومين من طعامٍ، وثيابٍ، حتى رأيتُ وجه رسول الله - ﷺ - يتهلَّل كأنَّهُ مُذهبةٌ فقال رسول الله - ﷺ -: من سنَّ في الإسلام سنةً حسنةً، فله أجرُها وأجرُ من عمل بها من بعده من غير أن ينتقص من أجُورهم شيءٌ، ومن سنَّ في الإسلام سنةً سيئةً كان عليه وزرُها ووزرُ من عمل بها من بعده من غير أن ينتقص من أوزارهم شيءٌ) (٤) رواهُ مسلم، والنسائي من حديث شعبة، ومسلم وابن ماجه من حديث عبد الملك بن عُمير عن المنذر، عن أبيه (٥) .\n_________\n(١) النمار: جمع نمرة، وهي كل شملة مخططة من مآزر الأعراب. واجتابوا النمار: لبسوها. النهاية.\n(٢) الآية الأولى من سورة النساء.\n(٣) الآية ١٨ من سورة الحشر.\n(٤) من حديث جرير في المسند: ٤/٣٥٨.\n(٥) الخبر أخرجه مسلم من حديث شعبة في كتاب الزكاة: باب الحث على الصدقة ولو بشق ثمرة: ٣/٥٣..ومن طريق عبد الملك بن عمير في العلم: ٥/٥٣٢.\nكما أخرجه النسائي في الزكاة: باب التحريض على الصدقة. المجتبي: ٥/٥٦؛ وابن ماجه: باب من سن سنة حسنة أو سيئة: ١/٧٤.","vol":"2","page":165},{"text":"١٧٩٤ - حدثنا يحيى بن زكريا، وهو ابن أبي زائدة، حدثنا أبو حيان التيمي، عن الضحاك بن المنذر، عن (١) مُنذر بن جرير، [عن جرير] بن عبد الله. قال: سمعتُ رسول الله - ﷺ - يقولُ: (لا يأوى (٢) الضالة إلا ضالٌّ) (٣) .\n١٧٩٥ - حدثنا حجاج بن محمد، أنبأنا شريك، عن أبي إسحاق، عن المنذر بن جرير، عن أبيه. قال: قال رسول الله - ﷺ -: (ما من قومٍ يعملُون بالمعاصي، وفيهم رجلٌ أعز منهم وأمنع لا يُغيرون إلاَّ عمَّهُم الله بعقابٍ، أو أصابهم العقابِ) (٤) .\nحدثنا يحيى بن سعيد، عن أبي حيَّان، قال: حدثني الضحاكُ خالُ المنذر بن جرير، عن منذر بن جريرٍ، [عن جرير. قال] (٥): كنتُ مع أبي جريرٍ بالبوازيج (٦) في السواد، فراحت البقر، فرأى بقرةً، فأنكرها، فقال: ما هذه البقرةُ؟ قال: بقرةٌ\nلحقتْ بالبقر، فأمر بها\n_________\n(١) في المخطوطة: (عن الضحاك به عن المنذر بن منذر بن جرير)، والتصويب من المسند، والزيادة منه أيضًا.\n(٢) يأوى: من أوى يأوى، يقال: أويت إلى المنزل، وأويت غيري وآويته. وأنكر بعضهم المقصور المتعدي وقال الأزهري: هي لغة فصيحة. النهاية: ١/٥٢.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٠.\n(٤) من حديث جرير بن عبد الله في المسند: ٤/٣٦١. وأخرج نحوه أبو داود عن ابن جرير عن جرير. قال المنذري: ابن جرير هذا لم يسم، وقد روى المنذر بن جرير عن أبيه أحاديث واحتج به مسلم. مختصر السنن: ٦/١٨٧.\n(٥) في المخطوطة: (جرير بن حيدر عن جرير كنت) والتصويب من المسند.\n(٦) البوازيج: بلد قريب تركي فتحها جرير البجلي. القاموس.","vol":"2","page":166},{"text":"فطُردتْ حتى توارت، ثم قال: سمعتُ رسول الله - ﷺ - يقول:\n(لايأوى الضالةَ إلاَّ ضال) (١) .\nوكذا رواهُ النسائي من حديث أبي حيان، عن أبي زُرعة، عن عمرو بن جرير، عن عمه المنذر بن جريرٍ، عن أبيه. قال: قال رسول الله - ﷺ -: (ما من قومٍ يكون بين أظهرهم من يعمل بالمعاصي هُم أعزُّ منهُ وأمنعُ لا يغيروا عليه إلا أصابهم الله منهُ بعقابٍ) (٢) .\n\n<span data-type=\"title\" id=toc-618>(موسى بن عبد الله بن هلالٍ عنه)</span>\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٢؛ وأخرجه أيضًا ابن ماجه في اللقطة: ٢/٨٦٣.\n(٢) أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٢/٤٣٢.","vol":"2","page":167},{"text":"١٧٩٦ - حدثنا عبد الله، [حدثني أبي]، حدثنا عبد الرزاق، أنبأنا سفيان، عن الأعمش، عن موسى بن عبد الله بن هلال العبسي، عن جرير بن عبد الله، عن النبي - ﷺ - قال: (الطُلقاءُ من قُريش، والعتقاء من ثَقِيفٍ بعضُهم أولياءُ بعضٍ في الدنيا والآخرة [والمهاجرون والأنصار بعضهم أولياء بعض في الدنيا والآخرة) تفرد به (١) .\n\n(نافع بن جُبير بن مُطْعم (٢) عن جرير)\n١٧٩٧ - قال: قال رسول الله - ﷺ -: (لا يرحم الله من لا يرحم الناس) رواه مسلم، عن أبي بكر بن أبي شيبة، وابنُ عمر وأحمد بن عبدة ثلاثتهم، عن سفيان بن عيينة، عن عمرو بن دينار، عن نافع بن جُبير بهِ (٣) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٣، وما بين المعكوفات استكمال منه.\n(٢) في المخطوطة: (نافع بن جرير) والتصويب من تهذيب التهذيب: ١٠/٤٠٤.\n(٣) صحيح مسلم: الفضائل: باب رحمته - ﷺ - وتواضعه: ٥/١٧٤.","vol":"2","page":167},{"text":"<span data-type=\"title\" id=toc-620>(همام بن الحارث عنهُ)</span>","vol":"2","page":168},{"text":"١٧٩٨ - حدثنا أبو مُعاوية، حدثنا الأعمش، عن إبراهيم، عن همام. قال: بال (١) جَريرُ بن عبد الله، ثم توضأ، ومسح على خُفيه [فقيل له: تفعلُ هذا وقد بُلتَ؟ قال: نعم. (رأيت رسول الله - ﷺ - بال، ثم توضأ ومسح على خفيه]) (٢) قال إبراهيم: فكان يعجبُهم هذا الحديث، لأن إسلامَ جريرٍ كان بعد نُزول المائدة (٣) .\nرواه الجماعة إلا أبا داود من حديث الأعمش بهِ (٤) .\n١٧٩٩ - حدثنا سفيان، عن الأعمش، عن إبراهيم، عن همام. قال: رأيتُ جرير بن عبد الله يتوضأُ من مطهرة، ومسح على خُفيه، فقالوا: تمسحُ على خُفَّيك؟ فقال: (إني رأيتُ رسول الله - ﷺ -، وقال مرةُ: يمسحُ على خفيه) فكان هذا الحديث يعجبُ أصحابُ/ عبد الله يقولون: إنما كان إسلامُه بعد نزول المائدة (٥) .\n١٨٠٠ - حدثنا عفان، حدثنا أبو عوانة، حدثنا سُليمانُ الأعمشُ، عن إبراهيم، عن همام بن الحارث: أنَّ جرير بن عبد الله بال، وتوضأ، ومسح على خفيه، فقيل له، فقال: (قد رأيتُ رسول الله - ﷺ -\n_________\n(١) في المخطوطة: (قال) مصحفًا.\n(٢) الاستكمال من المسند.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٥٨.\n(٤) الخبر أخرجه البخاري في الصلاة: باب الصلاة في الخفاف: ١/٤٩٤.\nومسلم في الطهارة: (المسح على الخفين): ١/٥٥٦، والترمذي وقال: حسن صحيح في الطهارة: المسح على الخفين: ١/١٥٥؛ والنسائي في المجتبي: المسح على الخفين: ١/٦٩، وفي الصلاة في الخفية: ٢/٥٧؛ وابن ماجه في السنن: ماجاء في المسح على الخفين: ١/١٨٠.\n(٥) من حديث جرير بن عبد الله في المسند: ٤/٣٦١.","vol":"2","page":168},{"text":"يفعلهُ) . قال إبراهيم: كان أعجبُ ذلك إليهم أنَّ إسلام جرير كان بعد المائدة (١) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤.","vol":"2","page":169},{"text":"١٨٠١ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن سُليمان، عن إبراهيم، عن همام بن الحارث: أنهُ رأى جرير بن عبد الله بال، ثم توضأَ ومسح على\nخُفَّيه [فصلَّى (١)] وسُئل عن ذلك فقال: (رأيتُ رسول الله - ﷺ - صنعَ مثلَ\nهذا) قال: وكان يُعجبهم هذا الحديثُ من أجل [أن] جريرًا كان آخر من\nأسلم (٢) .\n١٨٠٢ - حدثنا محمد بن أبي عدي، عن شُعبة، عن سليمان، عن إبراهيم، عن همام بن الحارث: (أن جريرًا بال قايمًا، ثم توضأ ومسح على الخفين، وصلى، فسألته عن ذلك، فذكر عن النبي - ﷺ - أنهُ فعل [مثلَ] ذلك) (٣) وقد رواه الطبراني من طريق ثم قال:\n١٨٠٣ - حدثنا عبد الله بن أحمد بن حنبل، حدثني عبد الله بن عُمر بن أبانٍ، حدثنا عُبيدة بن الأسود، حدثنا القاسم بن الوليد، عن طلحة بن مُصرفٍ، عن إبراهيم بن سعيد التيمي، عن همام بن الحارث، عن جرير، قال: قال رسول الله - ﷺ -: (للمسافر ثلاثةُ أيامٍ، وللمُقيم يومٌ وليلةٌ) في المسح على الخفين (٤) .\n\n<span data-type=\"title\" id=toc-621>(أبو إسحاق السبيعي: عمرو بن عبد الله عن جرير)</span>\n١٨٠٤ - قال أبو يعلى الموصلي: حدثنا مخلدُ بن أبي زُميلٍ،\n_________\n(١) بياض بالمخطوطة والاستكمال من المسند.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٥.\n(٤) المعجم الكبير للطبراني: ٢/٣٤٢.","vol":"2","page":169},{"text":"حدثنا عُبيد الله ابن عمرو، عن زيد بن أبي أنيسة، عن أبي إسحاق، عن جرير بن عبد الله البجلي، عن النبي - ﷺ - قال: (صيام ثلاثة أيامٍ من كُل شهرٍ صيامُ الدهرِ: أيامُ البيض ثلاث عشرة وأربع عشرة وخمس عشرة) رواهُ الطبراني من حديث عُبيد الله بن عمروُ بهِ (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٦؛ والخبر أخرجه النسائي أيضًا في الصيام: كيف يصوم ثلاثة أيام من كل شهر: المجتبي: ٤/١٩٠.","vol":"2","page":170},{"text":"١٨٠٥ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا عُيمان بن أبي شيبة، حدثنا يحيى بن آدم، حدثنا اسرائيل، عن أبي إسحاق، عن جرير، قال: قال رسول الله - ﷺ -: (من لم يشكر الناس لم يشكر الله) (١) . /\n(حديثٌ آخرُ)\n١٨٠٦ - قال الطبراني: حدثنا معاذُ بن المثنى، حدثنا مُسددٌ، حدثنا أبو الأحوص، عن أبي إسحاق، عن جرير، قال: قال رسول الله - ﷺ -: (ارحمْ منْ في الأرض يرحمكَ من في السماء) (٢) .\n\n<span data-type=\"title\" id=toc-622>(أبو بردة بن أبي موسى عنه)</span>\n١٨٠٧ - قال الطبراني: حدثنا أحمدُ بنُ عمرو البزارُ، حدثنا الفضل بن سهل الأعرج (٣)، حدثنا المعلى بن منصور، حدثنا عمروُ بن\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٦، وقال الهيثمي: رجاله رجال الصحيح: ٨/١٨١.\n(٢) المعجم الكبير للطبراني: ٢/٣٥٦، وقال الهيثمي: رجاله رجال الصحيح: ٨/١٨٧.\n(٣) في المخطوطة: (المهرج) والصواب ما أثبتناه. يراجع تهذيب التهذيب: ٨/٢٧٧.","vol":"2","page":170},{"text":"ثابتٍ، عن عمه، عن أبي بُردة، عن جرير بن عبد الله: سمعتُ رسول الله - ﷺ - يقول: (الرفقُ فيه الزيادةُ والبركةُ، ومن يُحرِم الرفقَ يُحرَم الخير) (١) .\n\n<span data-type=\"title\" id=toc-623>(أبو بكر بن عمرو بن عُتبة عن جريرٍ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٤٨، وقال الهيثمي: فيه عمرو بن ثابت وهو متروك. مجمع الزوائد: ٨/١٨.","vol":"2","page":171},{"text":"١٨٠٨ - قال الطبراني: حدثنا محمدُ بن النضر الأزدي، حدثنا مُعاوية بن عمرو، حدثنا المسعودي، عن أبي بكر بن عمرو عن جرير، قال: (بايعتُ رسول الله - ﷺ -[على الإسلام] فكفَّ يدهُ، واشترط عليَّ النُّصح لكُلِ مسلمٍ) (١) .\n\n<span data-type=\"title\" id=toc-624>(أبو جميلة عنهُ)</span>\n١٨٠٩ - حدثنا يحيى بن آدم، حدثنا أبو الأحوص، عن الأعمش، عن أبي وائلٍ، عن أبي جميلة، عن جرير، قال: (أتيتُ رسول الله - ﷺ - أبايعهُ فقلتُ (٢): هات يدك واشترط عليَّ، وأنت أعلم بالشرط. فقال: أُبايعُك على أن لا تُشرك بالله شيئًا، وتُقيم الصلاة، وتؤتى الزكاة، وتنصح المسلم، وتُفارق المشرك) تفرَّد بهِ (٣) .\n\n<span data-type=\"title\" id=toc-625>(أبو زرعة بن عمرو بن جرير عنه)</span>\n١٨١٠ - حدثنا إسماعيل، عن يونس (٤)، عن عمرو بن سعيدٍ، عن أبي زُرعة، عن عمرو بن جرير قال: قال جريرُ: (سألتُ رسول الله\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٨.\n(٢) في المخطوطة: (قفال) وهي لا تناسب السياق.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٥.\n(٤) في المخطوطة: (عن قيس) والصواب عن يونس كما في المسند وبقية المراجع الآتية.","vol":"2","page":171},{"text":"- ﷺ - عن نظرة الفُجاءةِ فقال: اصرفْ بصرك) (١) رواه مسلم، وأبو داود، والترمذي، والنسائي من حديث يونس بن عُبيد عن عمرو بن سعيدٍ به. قال الترمذي (٢) حسنٌ صحيحٌ (٣) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٥٨.\n(٢) في المخطوطة: (البزار) وهو سهو من الناسخ.\n(٣) الخبر أخرجه مسلم في الاستئذان: نظرة الفجاءة: ٤/٨٦٧؛ وأبو داود في النكاح: ما يؤمر به من غض البصر: ٢/٢٤٦؛ والترمذي في الأدب: ماجاء في نظرة المفاجأة: ٥/١٠١؛ والنسائي في الكبرى كما في تحفة الأشراف: ٢/٤٣٤.","vol":"2","page":172},{"text":"١٨١١ - حدثنا حجاج، حدثني شُعبةٌ، عن علي بن مُدرك، / سمعتُ أبا زرعة يحدث عن جرير - وهو جدهُ -، عن النبي - ﷺ - قال لي [في] حجة الوداع: (ياجرير استنصت الناس، ثم قال في خُطبته: لا ترجعوا بعدي كفارًا يضربُ بعضكم رقاب بعضٍ) (١) رواه البخاري ومسلم والنسائي وابن ماجه من حديث شُعبة به (٢) .\n١٨١٢ - حدثنا هُشيم، حدثنا يونس، عن عمرو بن سعيدٍ، عن أبي زُرعة، عن جرير بن عبد الله، قال: (رأيتُ رسول الله - ﷺ - يفتل عُرفَ فرسٍ بأصبعيه، وهو يقول: الخيل معقودٌ بنواصيها الخيرُ إلى يوم القيامة: الأجرُ والمغنم) (٣) رواه مُسلم والنسائي من حديث يونس بن عبيد به (٤) .\n١٨١٣ - حدثنا هُشيمُ، أنبأنا يُونُسُ، عن عمرو بن سعيد، عن\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٥٨.\n(٢) الخبر أخرجه البخاري في العلم: باب الانصات للعلماء: ١/٢١٧، وأخرج أطرافه في المغازي والفتن والرايات، وأخرجه مسلم في الإيمان: ١/٢٥٤؛ وأخرجه النسائي في الكبرى كمافي تحفة الأشراف: ٢/٤٣٤؛ وابن ماجه في الفتن: ٢/١٣٠٠.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦١.\n(٤) الخبر أخرجه مسلم في كتاب الامارة: فضيلة الخيل وأن الخير معقود بنواصيها: ٤/٥٣٦؛ والنسائي في المجتبي: باب فتل ناحية الفرس: ٦/١٨٤.","vol":"2","page":172},{"text":"أبي زُرعة ابن عمرو بن جرير، عن جرير بن عبد الله: أن رسول الله - ﷺ - سُئل عن نظرة الفجاءةِ فقال: (اصرفْ بصرك) (١) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦١.","vol":"2","page":173},{"text":"١٨١٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن علي بن مُدرك: سمعت أبا زُرعة بن عمرو بن جرير يحدث عن جرير: (أن رسول الله - ﷺ - قال في حجة الوداع لجرير: استنصت النَّاس وقال: قال: لا ترجعوا بعدي كُفارًا يضربُ بعضكُم رقاب بعض) (١) .\n١٨١٥ - حدثنا إسماعيل، أنبأنا يونس عن عمرو بن سعيد، عن أبي زُرعة ابن عمرو بن جرير قال: قال جريرٌ: (بايعتُ رسول الله - ﷺ - على السمع والطاعة وعلى أن أنصح لكُلِ مسلمٍ. قال: وكان جريرٌ إذا اشترى الشئ وكان أعجب إليه من ثمنه قال لصاحبه: تعلمن والله لما أخذنا أحبُّ إلينا مما أعطيناك، كأنهُ يريد بذلك الوفاء) (٢) رواه الترمذي، وأبو داود والنسائي من حديث يونس بن عبيدٍ بهِ. حدثنا عبد الرحمن، حدثنا شعبة، عن علي بن مُدرك، عن أبي زُرعة، عن جرير، قال: قال لي رسول الله - ﷺ -: (استنصت الناس لا ترجعوا بعدي كُفارًا يضربُ بعضكم رِقاب بعضٍ) .\n(حديثٌ آخرُ)\n١٨١٦ - رواهُ أبو داود، عن علي بن الحسين الدرهمي، عن عبد الله بن داود، عن بكير بن عامر، عن أبي زرعة/ [بن] عمرو بن جرير، عن جده: (أنه بال وتوضأ ومسح على الخفين [وقال: ما يمنعني\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٣.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٦٤.","vol":"2","page":173},{"text":"أن أمسح، وقد رأيت رسول الله - ﷺ - يسمح؟ قالوا: إنما كان ذلك قبل نزول المائدة. قال: ما أسلمت إلا بعد نزول المائدة] (١) .\n(حديثٌ آخر)\n_________\n(١) سنن أبي داود في كتاب الطهارة: باب المسح على الخفين: ١/٣٩، وما بين المعكوفات استكمال منه.","vol":"2","page":174},{"text":"١٨١٧ - رواهُ الترمذي، عن الحسين بن حُريث، عن الفضل بن موسى، عن عيسى بن عبيد، عن غيلان بن عبد الله العامري، عن أبي زُرْعة، عن جرير، عن النبي - ﷺ - قال: (إن الله أوحى إليَّ: أي هؤلاء الثلاثة نزلت فهي دارُ هجرتك: المدينة، أو البحرين أو قُنسرِين) . ثم قال: غريبٌ لا نعرفه إلا من حديث الفضل بن موسى تفرد به أبو عمار: الحسين بن حريث (١) .\n(حديثٌ آخرُ)\n١٨١٨ - قال الطبراني: حدثنا معاذُ بن المثنى، حدثنا مُسددٌ، حدثنا خالد ابن زيادٍ، حدثني أبو زرعة بن عمرو بن جرير، عن جريرٍ، قال: (لما قدم رسول الله - ﷺ - المدينة قال لأصحابه: انطلقوا بنا إلى أهل قُباء نسلم عليهم، فأتاهم [وسلم عليهم]، فرحبوا به، ثم قال: يا أهل قباء إيتوني بأحجارٍ من هذه الحرة، فجمعتْ عندهُ أحجارٌ كثيرةٌ، ومعه عنزةٌ لهُ، فخط قبلتهُم (٢)، فأخذ حجرًا فوضعهُ رسول الله - ﷺ -، ثم\n_________\n(١) الخبر أخرجه الترمذي في المناقب: باب فضل المدينة: ٥/٧١٥، وقوله: (تفرد به أبو عمار) لم ترد فيما بين أيدينا من سنن الترمذي، ولكن نقلها عنه المزي في تحفة الأشراف: ٢/٤٣٥.\n(٢) في المخطوطة: (عدوله فخط بينهم) والصواب ما أثبتناه بعد الرجوع إلى المصدر. والعنزة:\nمثل نصف الرمح وأكبر شيئًا، وفيها سنان مثل سنان الرمح، والعكاز قريب منها. النهاية: ٣/١٣٢.","vol":"2","page":174},{"text":"قال: يا أبا بكر خُذْ حجرًا فضعهُ إلى حجري، ثم قال: يا عُمرُ خُذْ حجرًا فضعهُ إلى جنب حجر أبي بكر - ﵁ -، ثم التفت فقال: يا عثمان خُذْ حجرًا فضعهُ إلى جنب حجر عمر، ثم التفت إلى الناس بأُخرة فقال: وضع رجلٌ [حجره] حيث أحبَّ على ذي الخط) (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٣٩، قال الهيثمي: فيه من لم أعرفه. مجمع الزوائد: ٥/١٧٧.","vol":"2","page":175},{"text":"١٨١٩ - رواهُ الطبراني من حديث مروان بن سالمٍ، / عن أبي زُرعة، عن جرير مرفوعًا: (من قرأ ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ حتى يدخلُ المنزل نفت الفقرَ عن أهل ذلك المنزل، والجيران) (١) .\nإنتهى\nالجزء العاشر من (تجزئة المُصنف)\nويليه الجزء الحادي عشر\nحديث آخر عن أبي زُرْعة\nبإذن الله\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٤٠، وضعف ابن كثير إسناده في التفسير ٤/٥٦٩.","vol":"2","page":175},{"text":"الجزء الحادي عشر\nبسم الله الرحمن الرحيم\n(حديثٌ آخرُ عن أبي زُرعة عن جرير - ﵁ -)","vol":"2","page":176},{"text":"١٨٢٠ - قال الطبراني: حدثنا أحمد بن عمرو البزار، حدثنا أحمد بن منصور، حدثنا خالدُ بن عمرو، حدثنا مالكٌ بن مغول، [عن] أبي زُرعة، عن جرير، قال: (كان رسول الله - ﷺ - إذا قدمتْ عليه الوُفُودُ دعاني فباهاهُم بِي) (١) .\n\n<span data-type=\"title\" id=toc-626>(أبو الضحى عنه هُو مسلم بن صُبيح) تقدم\n(أبو ظبيان عنهُ)</span>\n١٨٢١ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن سليمان، سمعتُ أبا ظَبْيان يحدث عن جرير، قال: سمعتُ رسول الله - ﷺ - يقول: (من لايرحم الناس لايرحمهُ الله) (٢) أخرجاه في الصحيحين من حديث الأعمش عن زيد بن وهبٍ، وأبي ظبيان عن جريرٍ بهِ (٣) .\nوفي الطبراني من حديث شُعْبة، عن الأعمش، عن أبي ظبيانَ [عن جرير] قال: قال رسول الله - ﷺ -: (من لا يرحم الناس لا يُرحم) (٤) .\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٤٠، قال الهيثمي: فيه خالد بن عمرو الأموي، وهو متروك، وثقه ابن حبان. مجمع الزوائد: ٩/٣٧٣.\n(٢) من حديث جرير بن عبد الله في المسند: ٤/٣٥٨.\n(٣) الخبر أخرجه البخاري عن زيد بن وهب في الأدب: باب رحمة الناس والبهائم ١٠/٤٣٨؛ وعن يزيد بن وهب وأبي ظبيان في التوحيد: ١٣/٣٥٨؛ كما أخرجه مسلم في الفضائل: باب رحمته - ﷺ - وتواضعه: ٥/١٧٤.\n(٤) المعجم الكبير للطبراني: ٢/٣٥٥، وفيه أبو مطيع البلخي يأتي ذكره في الجزء التالي.","vol":"2","page":176},{"text":"وقال: (إن الله كَتَبَ في أُمِّ الكتاب قبل أن يخلقَ السموات والأرض: أنا الرحمن الرحيم خلفتُ الرحم، وشققتُ لهما اسمًا من أسمائي، فمن وصلها وصلتهُ، ومن قطعها قطعتهُ) (١) .\n\n<span data-type=\"title\" id=toc-627>(أبو المثنى المستظل بن حُصين عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٢/٣٥٥، وفيه الحكم بن عبد الله: أبو مطيع، وهو متروك. مجمع الزوائد: ٨/١٥٠. وقال ابن حبان: كان من رؤساء المرجئة ممن يبغض السنة ومنتحلها. المجروحين: ١/٢٥٠.","vol":"2","page":177},{"text":"١٨٢٢ - قال الطبراني: حدثنا عُيمان بن عُمر الضَّبي، حدثنا عبد الله بن رجاءٍ، حدثنا إسرائيل، عن شبيب بن غرقدة (١)، عن أبي المثنى المستظل، قال: سمعتُ جرير بن عبد الله - وكان أميرًا علينا - قال: (بايعتُ رسول الله - ﷺ -، ثم إني رجعتُ، فدعاني فقال: لا أقبلُ منك حتى تُبايع والنُّصحَ لكل مسلمٍ، فبايعتهُ) (٢) .\n\n<span data-type=\"title\" id=toc-628>(أبو نجيلة عنه)</span>\nتقدم في ترجمة شقيق أبي وائل عنهُ.\n\n<span data-type=\"title\" id=toc-629>(أبو وائل شقيق) تقدم</span>/\n<span data-type=\"title\" id=toc-630>(أبو أبي إسحاق عنهُ)</span>\n١٨٢٣ - حدثنا أبو أحمد، حدثنا إسرائيل، عن أبي إسحاق، عن أبيه، عن جرير، قال: سمعتُ رسول الله - ﷺ - يقول: (من لا يرحم الناس لا يرحمهُ الله ﷿) (٣) تفرد به.\n١٨٢٤ - حدثنا محمد بن جعفر، حدثنا شُعبة، سمعتُ أبا إسحاق\n_________\n(١) في المخطوطة: (عن سبيب عن عرفة عن أبي المثنى) والصواب: (شبيب بن غرقدة السلمي الكوفي) . روى عن المستظل بن حصين أبي المثنى، وسمع عروة البارقي وعبد الله بن شهاب وعنه الثوري وابن عيينة وشعبة. التاريخ الكبير: ٤/٢٣١، ٨/٦٢.\n(٢) المعجم الكبير للطبراني: ٢/٣٤٧.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦٥.","vol":"2","page":177},{"text":"قال: كان جرير بن عبد الله في بعثٍ [بأرمينية] (١) قال: فأصابتهم مخمصةٌ، أو مجاعة. قال: فكتب جريرٌ إلى معاوية: سمعتُ رسول الله - ﷺ - يقول: (من لا ريحم الناس لا يرحمه الله) قال [فأرسل إليه] (٢) فأتاهُ فقال: أنت سمعتَ هذا من رسول الله - ﷺ -؟ قال: نعم. قال: فأقفِلهُم، ومتعهُم. قال أبو إسحاق: وكان أبي في ذلك الجيش فجاء بقطيفة مما متعهُ معاويةُ) (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-631>(ابنُ جرير عنهُ)</span>\n_________\n(١) استكمال من لفظ الخبر عند أحمد.\n(٢) بياض بالمخطوطة واستكملت بالرجوع إلى المسند.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٦١.","vol":"2","page":178},{"text":"١٨٢٥ - حدثنا عبد الله، حدثني محمد بن عبد الله المخرمي، حدثنا الصَّلتُ بن مسعودٍ الجحدري، حدثنا سفيان، قال: حدثني ابنٌ لجرير بن عبد الله، قال: (كان نعلُ جرير بن عبد الله طُولُها ذراعٌ) (١) .\n١٨٢٦ - حديثٌ آخرُ عنه عن أبيه مرفوعًا: (ما من قومٍ يُعمل [فيهم] بالمعاصي هم أعز منهم [وأمنع] لا يغيرون إلاَّ عمَّهُم الله بعقاب) كذا رواه أبو داود عن مسدد، عن أبي الأحوص، عن أبي إسحاق، عن ابن لجرير، عن أبيه، فذكره، ورواهُ ابن ماجه من حديث وكيع، عن إسرائيل، عن أبي إسحاق، عن عبيد الله بن جرير، عن أبيه، كما تقدم (٢) .\n_________\n(١) من حديث جرير بن عبد الله في المسند: ٤/٣٦٢.\n(٢) لفظ الخبر في المخطوطة أقرب إلى لفظه عند ابن ماجه سوى بعض الأخطاء التي جرت\nمن سهو النساخ في أوله، فقد ورد هكذا: (مامن قوم يعملون بالمعاصي هم أشد\nمنه فلم ينكروه)، فأجرينا تصويبه على ابن ماجه، أَمَّا لفظه عند أبي داود فهو: (ما\nمن رجل يكون في قوم يعمل فيهم بالمعاصي يقدرون على أن يغيروا عليه فلا يغيروا\nإلا أصابهم الله بعذاب من قبل أن يموتوا) . سنن ابن ماجه: ٢/١٣٢٩؛ سنن أبي داود\n٤/١٢٢.","vol":"2","page":178},{"text":"ورواه سهْل بن عثمان، عن أبي الأحوص، عن أبي إسحاق عن عبد الله بن جرير عن أبيه (١) .\n(حديثٌ آخرُ)\n_________\n(١) يرجع في ذلك إلى تحفة الأشراف: ٢/٤٣٥.","vol":"2","page":179},{"text":"١٨٢٧ - رواهُ الترمذي، عن أحمد بن منيعٍ، عن يزيد بن هارون، عن المسعودي، عن عبد الملك بن عُمير، عن ابن جريرٍ، / عن أبيه مرفوعًا: (من سنَّ في الإسلام سنةً حسنةً فاتُّبع عليها) الحديث. وقال حسن صحيح (١) . وقد رُوِي [عن] عبيد الله وعن المنذر عن أبيهما كما تقدم (٢) .\n\n<span data-type=\"title\" id=toc-632>(رجلٌ عنهُ)</span>\n١٨٢٨ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن منصور، سمعتُ أبا وائل يحدث عن رجلٍ، عن جرير أنهُ قال: (بايعتُ رسول الله - ﷺ - على إقام الصلاةِ، وإيتآء الزكاة، والنصحِ للمسلم، وفراق المشرك) (٣) تفرد بهِ. وتقدم من رواية أبي وائل عن أبي جبلة، عن جرير مثله.\n\n<span data-type=\"title\" id=toc-633>(من لم يسم عنهُ)</span>\n١٨٢٩ - حدثنا [أبو عبيدة بن أبي السفر، حدثنا] ابن نُمير، حدثنا إسماعيل، عن قيس، قال: بلغنا أن جريرًا قال: قال [لي رسول الله\n_________\n(١) لفظ الخبر عند الترمذي: (من سن سنة خير فاتبع عليها ... إلخ. ومن سن سنة شرّ فاتبع عليها ... إلخ) . سنن الترمذي: ٥/٤٣.\n(٢) يراجع الترمذي: ٥/٤٤، والزيادة سيلتزمها السايق.\n(٣) من حديث جرير بن عبد الله في المسند: ٤/٣٥٨.","vol":"2","page":179},{"text":"- ﷺ -]: (استنصت الناس، ثم قال: لا أُلفينكم بعد ما أرى ترجعون بعدي كُفارًا يضربُ بعضكُم رقاب بعضٍ) رواه إسماعيل، والنسائي من طريقه من حديث إسماعيل، وقد تقدم من رواية أبي زُرعة عن جرير مثلهُ (١) .\n_________\n(١) أخرجه النسائي في المجتبي: كتاب تحريم الدم: ٧/١١٧، وما بين المعكوفات استكمال منه.","vol":"2","page":180},{"text":"<span data-type=\"title\" id=toc-634>٢٥٥ - (جرير، أو أبو جريرٍ، ويقال حريزٌ) </span>(١)\n١٨٣٠ - قال أبو نُعيم: حدثنا حبيبُ بن الحسن، حدثنا عمرو بن حفصٍ، حدثنا عاصم بن علي، حدثنا قيسُ بن الربيع، عن عثمان بن المغيرة الثقفي، عن أبي ليلى الكندي، قال: سمعتُ ربَّ هذا الدار جريرًا أو أبا جرير قال: (انتهيتُ إلى رسول الله - ﷺ - وهو يخطب بمنىً، فوضعتُ يدي على رحله فإذا ميسرته جلد ضائنةٍ) (٢) .\n\n<span data-type=\"title\" id=toc-635>٢٥٦ - (جُريّ الحنفي والد نحازٍ) </span>(٣)\n١٨٣١ - ذكر أبو نُعيم بسنده من طريق القاسم بن الحكم العُرني، حدثنا سلامُ الطويل، عن إسماعيل بن رافع، عن حكيم بن سلمة، حدثني رجل من بني [حنيفة] (٤) يُقال له جُرَى: (أن رجلًا قال:\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٣٤؛ وقال ابن حجر: صوابه بالحاء المهملة آخره زاي، ذكره في الجيم البغوي وابن منده وقال: لا يثبت. الإصابة: ١/٢٦٧.\n(٢) العبارة الأخيرة غير واضحة في المخطوطة وصوبت من أسد الغابة.\n(٣) له ترجمة في أسد الغابة، وأورد عن ابن ماكولا أنه والد نحاز بن جري الحنفي، وأكد ضبط الاسم هكذا (جري) ابن حجر في الإصابة فقال: جرى براء بعد الجيم مصغرًا. لكن البخاري ترجم النحارز فقال: نحاز بن جري الحنفي. وقال محققوه: هكذا في الأصلين وهو المرجع من عدة وجوه في اسمه واسم أبيه. ذكرها ابن ماكولا. أسد الغابة: ١/٣٣٤؛ والإصابة: ١/٢٣٣؛ والتاريخ الكبير: ٨/١٣٢.\n(٤) بياض بالأصل والاستكمال من أسد الغابة والإصابة.","vol":"2","page":180},{"text":"يارسول الله إني [ربما] أكون في الصلاة فتقع (١) يدي على فرجي؟ فقال رسول الله: وأنا ربما كان (٢) ذلك. امضِ في صلاتك) (٣) .\n_________\n(١) في المخطوطة: (أني أكون في الصلاة فربما تقع)، والتزمنا بلفظ الخبر في المصدرين السابقين.\n(٢) في المخطوطة: (واما وما ذلك)، والتصويب من أسد الغابة.\n(٣) الخبر من ترجمته في أسد الغابة أخرجه ابن منده وأبو نعيم، وفي الإصابة عن ابن منده فقط، وعقب عليه ابن حجر فقال: (سلام ضعيف وإسماعيل كذلك)، أَمَّا سلام فلم يشهد له أحد بخير فيما أورده عنه الذهبي، وهو أشد ضعفًا من إسماعيل. يراجع الميزان: ١/٢٧٧، ٢/١٧٥.","vol":"2","page":181},{"text":"<span data-type=\"title\" id=toc-636>٢٥٧ - (جُرَي بن عمرو العُذْرى، وقيل جُرير) </span>(١)\n١٨٣٢ - روى أبو نعيم من طريق سُليمان بن داود اليمامي - بصري الأصل - حدثني أبو ثمامة نائل بن الضريس (٢) بن ربعى، حدثني أبي عن حديث أبيه ربعى أنَّ أباهُ أُقيصر حدثه عن جُري بن عمرو العذري حدثهُ: (أنهُ أتى النبي - ﷺ -، فكتب لهُ كتابًا ليس عليكم عُشرٌ ولا حشر) (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٣٥. وقال: جرى بن عمرو العذري وأورد الخلاف في اسمه جرير - جرو - جزء. وترجم له ابن حجر في الإصابة جرو بن عمر، ثم أورده في جرير وأحال إلى الأول ثم أضاف اسمًا خامسًا عن ابن عبد البر هو: جزاء. الإصابة: ١/٢٣٠، ٢٣٣؛ الاستيعاب: ١/٢٦٢.\n(٢) في المخطوطة: (الهريش) والضبط من الإصابة.\n(٣) في الإصابة: أخرجه ابن منده وعقب عليه فقال: إسناده مجهول. وعند ابن الأثير: أخرجه أبو نعيم أيضًا. وقوله (ليس عليهم عشر) أي لا يؤخذ عشر أموالهم. ويقال: أراد به الصدقة. والحشر: الجلاء عن الأوطان، وقيل الخروج في النفير إذا عم وقيل: لا يحشرون إلى عامل الزكاة ليأخذ أموالهم بل يأخذها في أماكنهم.\nوالخبر فيه سليمان مسلم اليمامي: قال ابن معين: ليس بشيء. وقال البخاري: منكر الحديث. والقاعدة عنده أن من قال فيه هذا التعبير لا تحل رواية حديثه. النهاية لابن الأثير: ١/٢٢٩، ٣/٩٧؛ الميزان: ٢/٢٠٢.","vol":"2","page":181},{"text":"<span data-type=\"title\" id=toc-637>٢٥٨ - (جزءُ بن الحدْرجان بن مالك\nله ولأبيه ولأخيه قُذَاذٌ صحبة) </span>(١)\n١٨٣٣ - قال أبو نُعيم: حدثنا أبو بكر بن عبد المؤمن، حدثنا أبو بشر الدولابي، حدثنا إسحاق بن سويد الرملي، عن هاشم بن محمد بن هاشم بن جزء بن عبد الرحمن بن جزء بن الحدرجان بن مالك، حدثني أبي، عن أبيه، عن جده، حدثني أبي جزء بن الحدرجان إلى رسول الله - ﷺ - بإيمانه، وإيمان من أعطى الطاعة من أهل بيته، وهم إذ ذاك ستمائة بيتٍ، ممن أطاع الحدرجان [وآمن بمحمد - ﷺ -] (٢) فلقيتهُ سريةٌ لرسول الله - ﷺ - في جوفِ الليل، فقال لهم [قذاذ]: أنا مؤمنٌ، فلم يقبلوا [منه وقتلوه] فبلغنا ذلك، فخرجتُ إلى رسول الله - ﷺ -، فأخبرتهُ، وطلبتُ ثأْري، فنزلتْ على رسول الله - ﷺ - ﴿يَاأَيُهَا الذِينَءَامَنُوا إِذَا ضَرَبتُم في سَبِيلِ اللهِ فَتَبَيَنُوا﴾ (٣) الآية. فأعطاني رسول الله - ﷺ - ألف دينارٍ دية أخي، وأمر لي بمائة ناقة حمراء، وقال: إنهُ لا يمنعني أن أصير لك المائة الناقة ديةً أخرى إلا أني لا سرية المسلمين من بعد\nفيكون ذلك دية المسلمين ديتين، فرضيتُ، وسلمتُ، وعقد لي على سريةٍ من سرايا المسلمين، فخرجتُ إلى حي حاتم الطائي، فغنمتُ منهم [وأسرت أربعين امرأة] وقدمتُ بالنسوة، فهداهُنَّ الله للإسلام، فزوجهنَّ رسول الله - ﷺ - أصحابهُ) (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٣٥، واسم أخيه عنده قداد بدالين مهملتين ودالين معجمتين. الإصابة: ١/٢٣٣.\n(٢) الاستكمال من مصادر الترجمة.\n(٣) الآية ٩٤ النساء.\n(٤) قال ابن حجر تعقيبًا على الخبر بعد أن أورده في الإصابة: هذا إسناد مجهول.","vol":"2","page":182},{"text":"<span data-type=\"title\" id=toc-638>٢٥٩ - (جزي أبو خُزيمة السُّلمي) </span>(١) /\n١٨٣٤ - روى أبو نُعيم، عن الطبراني عن علي بن عبد العزيز، عن المُعلى\nابن مهدي، عن حِضن بن عبد الله بن عياش السُّلمي، عن مُطرفِ [ابن عبد الرحمن] ابن عبد الله بن جزء، عن حبان بن جزء، عن أبيه: (أنه أتى النبي - ﷺ - بأسيرٍ كان عندهم من أصحاب النبي - ﷺ -، فأمر له النبي - ﷺ - ببردين) (٢) .\n\n<span data-type=\"title\" id=toc-639>٢٦٠ - (جَزء غير منسوبٍ، عداده في الشاميين) </span>(٣)\n١٨٣٥ - قال أبو نُعيم: حدثنا سليمان بن أحمد، حدثنا بكر بن سهلٍ، حدثنا\nعبد الله بن صالح، حدثنا معاوية بن صالح بن أسد بن وداعة حدثهُ: أن رجلًا يقال له جزءٌ أتى رسول الله - ﷺ - فقال: (يا رسول الله إن أهلي يُغضبوني فبم أُعاقبهم؟ فقال: تغفرُ، ثم عاد الثانية [فقال: تغفرُ] حتى قالها ثلاثًا، [قال:] فإن عاقبتَ فعاقب بقدر الذنب، واتقِ الوجه) (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٢٦؛ والإصابة: ١/٢٣٤؛ وورد اسمه عند الطبراني (جزء) قال الدارقطني: أصحاب الحديث يقولون بكسر الجيم وأصحاب العربية يقولون: بعد الجيم المفتوحة زاي وهمزة. وقال عبد الغني: بفتح وكسر الزاي، وقيل بكسر الجيم وسكون الزاي.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٢٦٨، وقال الهيثمي: فيه جماعة لم أعرفهم، مجمع الزوائد: ٥/١٢٧.\n(٣) له ترجمة في أسد الغابة: ١/٣٣٦؛ والإصابة: ١/٢٣٤؛ وورد اسمه في المخطوطة مصحفًا هكذا (حديث غير منسوب) .\n(٤) عند ابن الأثير أخرجه ابن منده وأبو نعيم وأخرجه الطبراني في المعجم الكبير: ٢/٢٦٩. قال الهيثمي: أسد لم يدرك القصة فهو مرسل، ورجاله وثقوا كلهم وفيهم ضعف. مجمع الزوائد: ٨/١٠٦.","vol":"2","page":183},{"text":"<span data-type=\"title\" id=toc-640>٢٦١ - (جُشَيْب) </span>(١)\n١٨٣٦ - قال أبو نُعيمٍ: هو مجهولٌ. روى عنه ابنه إن كان صاحب أبي الدرداءِ فهو حمصي، ويُنسبُ لهُ صحبة، روى عنه سعيد بن سُويد (٢)، ثم قال أبو نُعيم: حدثنا أحمد بن إسحاق، حدثنا أحمد بن محمد بن سليمان الهروي، حدثنا محمد بن يزيد السلمي، حدثنا ابن أبي فُديك، عن جهْم بن عثمان، عن ابن جُشيبٍ، عن أبيه، عن النبي - ﷺ -، قال: (من تَسَمَّى باسمي يرجُو بركتي غدتْ عليه البركة، وراحت إلى يوم القيامة) (٣) .\n\n<span data-type=\"title\" id=toc-641>٢٦٢ - (جعدَة بن خالدِ بن الصمة الجُشمي) </span>(٤)\nقال ابن سعد: رأى رسول الله - ﷺ -، حديثه في مُسندِ أحمد في ثاني المكيين، وسادس الكوفيين.\n١٨٣٧ - حدثنا محمد بن جعفر، حدثنا شُعبةُ، سمعتُ أبا إسرائيل (٥)، قال: سمعتُ جعدة قال: سمعتُ رسول الله - ﷺ - ورأى / رجلًا سمينًا - فجعل رسول الله - ﷺ - يُومى إلى بطنه بيدهِ، ويقولُ: (لو كان هذا في غير هذا لكان خيرًا لك) .\nثم قال: وأُتي رسول الله - ﷺ - برجلٍ فقالوا: هذا أراد أن يقتلك.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٣٧؛ والإصابة: ١/٢٣٥.\n(٢) في المخطوطة: (يزيد بن سعيد) والتصويب من الإصابة. قال البخاري: لا يتابع في حديثه. الميزان: ٢/١٤٥.\n(٣) يرجع إلى الخبر في ترجمته بالمصدرين السابقين.\n(٤) له ترجمة في أسد الغابة: ١/٣٣٩؛ والإصابة: ١/٢٣٦؛ والاستيعاب: ١/٢٤٠؛ والتاريخ الكبير: ٢/٢٣٨؛ وتهذيب التهذيب: ٢/٨١.\n(٥) أبو اسرائيل الجشمي، اسمه شعيب عن مولاه جعرة الجشمي وعنه شعبة، ذكره ابن حبان في الثقات. تهذيب التهذيب: ١٢/٩.","vol":"2","page":184},{"text":"فقال له النبي - ﷺ -: (لم تُرَع، [لم تُرَعْ] ولو أردت ذلك لم يُسلطك الله عليَّ) (١) .\nوروى النسائي في اليوم والليلة منهُ الفصل الثاني عن إسماعيل بن مسعود، عن خالدٍ، عن شعبة [عن أبي إسرائيل] (٢) .\n_________\n(١) من حديث جعدة - ﵁ - في المسند: ٣/٤٧١؛ وأخرجه الطبراني في المعجم الكبير: ٢/٢٨٤.\n(٢) يرجع في ذلك إلى تحفة الأشراف: ٢/٤٧١.","vol":"2","page":185},{"text":"١٨٣٨ - حدثنا عبد الصمد، حدثنا شُعبة، حدثنا [أبو] إسرائيل في بيت قتادة، قال: سمعتُ جعدة - وهو مولى [أبي] إسرائيل - قال: (رأيتُ رسول الله - ﷺ -، ورجلُ يقصّ عليه رُؤيا، فذكر سِمَنهُ، وعِظمهُ فقال له رسول الله - ﷺ -: لو كان هذا في غير هذا لكان خير لك) (١) .\nحدثنا وكيع، حدثنا شُعبة، حدثنا أبو إسرائيل، عن شيخ لهم يُقالُ لهُ جعدةُ: (أن النبي - ﷺ - رأى لرجلٍ رُؤْيا قال: فبعثَ إليه، فجاء، فجعل يقُصَّها عليه، وكان الرجل عظيم البطن. قال: فجعل يقولُ بأصبعيه في بطنه: لو كان هذا في غير هذا لكان خيرًا لك) (٢) .\n\n<span data-type=\"title\" id=toc-642>٢٦٣ - (جعدةُ بن هاني الحضرميّ) </span>(٣)\nأدرك الجاهلية، ونزل حمص.\n١٨٣٩ - روى أبو نُعيم من حديث عمرو بن إسحاق بن زُريق، حدثنا أبو علقمة: نصرُ بن علقمة، عن جنادة بنت محفوظ بن علقمة،\n_________\n(١) من حديث جعدة - ﵁ - في المسند: ٣/٤٧١.\n(٢) من حديث جعدة - ﵁ - في المسند: ٤/٣٣٩؛ وأخرجه البخاري في الكبير: ٢/٢٨٤.\n(٣) له ترجمة في أسد الغابة: ١/٣٣٩؛ والإصابة: ١/٢٣٦.","vol":"2","page":185},{"text":"عن ابن عائذٍ قال: حدثنا المقدام الكندي وجعدة بن هانئ وأبو عنبة (١): أن النبي - ﷺ - بعث عمر بن الخطاب إلى رجل نصراني بالمدينة يدعوه إلى الإسلام فإن أبى عليه أن يقسم مالهُ كلهُ نصفين، فأبى فقسمهُ نصفين كذلك) (٢) .\n_________\n(١) المقدام بن معد يكرب الكندي أسد الغابة: ٥/٢٥٤؛ وأبو عتبة الخولاني وأسد الغابة: ٦/٢٣٣.\n(٢) الخبر أخرجه ابن منده أيضًا كما في مصدري الترجمة.","vol":"2","page":186},{"text":"<span data-type=\"title\" id=toc-643>٢٦٤ - (جعدة بن هُبيرة بن أبي وهبٍ) </span>(١) ...\nوهو ابن (٢) أم هانئ أخت علي بن أبي طالبٍ وقد اختلف في صحبته (٣) سكن الكوفة.\n١٨٤٠ - قال أبو بكر بن أبي شيبة: حدثنا عبد الله بن إدريس عن، أبيه، عن جده، عن جعدة بن هُبيرة/ قال رسول الله - ﷺ -: (خير القرون [قرني، ثم الذين يلونهم، ثم الذين يلونهم، ثم الذين يلونهم ثم الآخرون أرْذَلُ)] (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٤٠؛ والإصابة: ١/٢٣٦، ٢٥٧؛ والاستيعاب: ١/٢٤٠؛ والتاريخ الكبير: ٢/٢٣٩.\n(٢) أخذ المصنف بقول ابن منده وأبي نعيم بأنه ابن بنت أم هانئ ولكن الأشهر أنه ابن أم هانئ، وقد وهمها ابن الأثير في ذلك. قال أبو عبيدة: ولدت أم هانئ من هبيرة ثلاثة بنين: جعدة، وهانئ، ويوسف. وقد ترجم له ابن حجر في القسم الأول والثاني وأطال في الثاني وقطع القول ببنوته لأم هانئ.\n(٣) قال الحافظ ابن حجر: له رؤية بلا نزاع، وأورد في القسم الثاني من كتابه ترجمته وخلاف الأئمة في صحبته. الإصابة: ١/٢٥٧.\n(٤) الخبر أخرجه ابن عبد البر وابن منده وأبو نعيم والطبراني في المعجم الكبير، واستكمال الخبر منه: ٢/٢٨٥.","vol":"2","page":186},{"text":"(حديثٌ آخرُ)","vol":"2","page":187},{"text":"١٨٤١ - قال أبو نعيم: حدثنا سُليمان بن أحمد، حدثنا مُعاذ بن المثنى،\nحدثنا مُسدد، حدثنا يحيى، عن سفيان، عن منصور، عن مُجاهدٍ، عن جعدة بن هُبيرة، قال: (ذُكِرَ للنبي - ﷺ - أن مولى لبني عبد المطلب يُصلي ولا ينامُ، ويصومُ ولا يفطر، فقال: (أنا أصومُ وأفطر، وأصلي وأنام ولكل عمل شرةٌ ولكل شرةٍ فترةٌ (١)، فمن تكن فترتهُ إلى السُّنَّة فقد اهتدى، ومن تكن فترتهُ إلى غير ذلك فقد ضلَّ) (٢) .\n\n<span data-type=\"title\" id=toc-644>٢٦٥ - (جعفر بن أبي الحكم) </span>(٣)\n١٨٤٢ - ذكره محمد بن [عثمان بن] أبي شيبة والحماني في الوحدان من الصحابة [روى الحماني عن عبد الله بن جعفر المخرمي، عن عبد الحكم بن صهيب. قال: (رآني جعفر بن أبي] الحكم آكل مِنْ ههنا، وههنا، فقال: مَهُ يا ابن\nأخي. هكذا يأكل الشيطانُ، إنَّ رسول الله - ﷺ - كان إذا أكل لم تعدُ يدهُ [ما]\nبين يديه) (٤) .\n_________\n(١) وردت العبارة غير واضحة في المخطوطة: (ولكن بسرّ فافسره) والتصويب من الطبراني.\n(٢) الخبر أخرجه الطبراني في الكبير: ٢/٢٨٥، وأبو نعيم ورمز له السيوطي بالضعف، وأخرجه أحمد في المسند عن رجل من الأنصار قال: ذكروا عند رسول الله - ﷺ - مولاه لبني عبد المطلب فقال: انها تقوم الليل وتصوم النهار ... إلخ. المسند: ٥/٤٠٩؛ جمع الجوامع: ١/٣١٥٢.\n(٣) له ترجمة في أسد الغابة: ١/٣٤١؛ والإصابة: ١/٢٣٦.\n(٤) الخبر أخرجه أبو نعيم وأبو موسى كما في أسد الغابة، وما بين المعكوفات استكمال منه، قال ابن حجر: رواه البخاري في تاريخه من وجه آخر وقال هذا مرسل. المصدران السابقان.","vol":"2","page":187},{"text":"<span data-type=\"title\" id=toc-645>٢٦٦ - (جعفر بن أبي طالب الهاشمي: أبو عبد الله) </span>(١)\n١٨٤٣ - وهو ابن عم رسول الله - ﷺ - وأخو علي بن أبي طالبٍ - ﵁ -، وكان أَسنّ (٢) من عليّ بعشرِ سنين، كما أنَّ عقيلًا أسنّ من جعفرٍ بعشر سنين، وطالب أسنَّ من عُقيل بعشر سنين، أسْلم جعفر قديمًا، ولكن بعدَ علي أخيه، وهاجر إلى الحبشة، وكان حجيج (٣) النجاشي عن المسلمين كما سيأتي يوم\nجمعهم ليتكلم معهم في أمر عيسى بن مريم ﵇، فقرأ عليه وعلى\nالقسيسين سورة مريم، فقال النجاشي: (والله ما زاد على وصف عيسى ولا هذه القشة)، والظاهر أن إسلام النجاشي كان على يد جعفرٍ - ﵃ -، ثم كان هجرته بمن كان معهُ من المسلمين/ ومن تبعهم من المشركين والأشعريين\nإلى رسول الله - ﷺ -، وهو بخيبر ويُحاصر خيبر، ففتحها الله عليهم على يديه (٤)، فقال: إن رسول الله - ﷺ - قال: (والله ما أدري بأيهما أنا أُسرُّ بقدوم جعفرِ أو\nبفتح خيبر) (٥) .\nويُروَى: (أن رسول الله - ﷺ - قبلهُ بين عينيه) (٦) واعتمر رسول الله\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٤١؛ والإصابة: ١/٢٣٧؛ والاستيعاب: ١/٢١٠؛ والطبقات الكبرى: ٤/٢٢؛ والتاريخ الكبير: ٢/١٨٥؛ وتهذيب التهذيب: ٢/٩٨.\n(٢) في المخطوطة: (أصغر) والصواب: أسن. تراجع المصادر السابقة.\n(٣) حجيج: فقيل بمعنى فاعل من حاججته حجاجًا ومحاجة. أي أنه المحاجج والمطالب لوقد قريش بإظهار الحجة والبرهان والدليل عليهم. النهاية.\n(٤) الأخبار الصحيحة أنها فتحت على يدي أخيه علي - ﵄ -، ولعل المراد عند قدومه وبين يديه.\n(٥) الخبر أخرجه الطبراني في الكبير والأوسط والصغير، وفي رجالي الكبير أنس بن سلم، قال الهيثمي: لم أعرفه، وبقية رجاله ثقات.\nوأخرجه الحاكم أيضًا من طريق الواقدي وعقب عليه الذهبي في التلخيص فقال: مع\nانقطاعه فيه الواقدي. المعجم الكبير: ٢/١٠٨؛ مجمع الزوائد: ٩/٢٧١؛ مستدرك الحاكم: ٣/٢٠٨.\n(٦) أخرجه الطبراني مرسلًا من حديث الشعبي وقال الهيثمي: رجاله رجال الصحيح، كما أخرجه الحاكم من حديث جابر - ﵁ -، كما أخرجه مرسلًا من عدة طرق. صحح أحدها الذهبي في التلخيص. المعجم الكبير: ٢/١٠٨؛ مجمع الزوائد: ٩/٢٧٢؛ مستدرك الحاكم: ٣/٢١١.","vol":"2","page":188},{"text":"- ﷺ - عُمرة القضاءِ فدخل مكة وهو آخذٌ بزمام ناقةِ رسول الله - ﷺ -، وهو يُنشِدُ شِعر عبد الله بن رواحة (١):\nخلوْا بني الكفار عن سبيلهِ ... اليوم نضربكم على تأويلهِ\nكما ضربناكُم على تنزيله\nضربًا يُزيلَ الهامُ عن مقيله ... ويشغلُ الخليلَ عن خليلهِ\n\nولما خرجوا منها اتبعتهُم عُمارةُ بنت حمزة، فحكم بها رسول الله - ﷺ - لخالتها أسماء بنت عُميسٍ (٢) زوجة جعفر وقال يومئذٍ لجعفرٍ:\n_________\n(١) في المخطوطة: (عبد الرحمن) وهو خطأ واضح، ولم نعثر فيما لدينا من المراجع على ما يؤيد هذه الرواية، إذ أن الأخبار الكثيرة تفيد أن عبد الله بن رواحة هو الذي كان ينشر بين يدي النبي - ﷺ -، ولابن حجر في هذا تحقيق يطمئنه إليه الباحث. فأورد حديث أنس الذي أخرجه عبد الرزاق عنه من وجهين: أحدهما أن النبي - ﷺ - دخل مكة في عمرة القضاء، وعبد الله بن رواحة ينشر بين يديه (خلوا بني الكفار عن سبيله) مع اختلاف في ألفاظ الترجمة.\nثم قال ابن حجر: أخرجه أبو يعلى من طريقه، وأخرجه الطبراني عن عبد الله بن أحمد عن أبيه عن عبد الرزاق، ومن هذا الوجه أخرجه البيهقي في الدلائل، وأطال في هذا، وأورد ما زعمه ابن هشام في السيرة من أن قوله (نحن ضربناكم على تأويله) من قول عمار بن ياسر.\nالرواية الثانية رواية عبد الرزاق عن جعفر بن سليمان عن ثابت عن أنس أخرجها البزار والترمذي والنسائي بلفظ (أن النبي - ﷺ - دخل مكطة في عمرة القضاء وعبد الله بن رواحة بين يديه يمشي وهو يقول: (خلوا بني الكفار عن سبيله) .\nأضاف الصالحي إلى تخريجات الرواية الثانية من حديث أنس: أن البخاري رواها تعليقًا وأخرجها ابن حبان كما أخرجها ابن عقبة عن الزهري وابن إسحق عن عبد الله بن أبي بكر بن عمرو بن حزم.\n\nفتح الباري على الصحيح: ٧/٥٠١؛ سبل الهدى والرشاد: ٥/٢٩١.\n(٢) في المخطوطة (عمر) وهو خطأ واضح وقد اختلف في اسم ابنه حمزة - ﵁ -، فقيل: عمارة، وقيل: أمامة، وقيل: سلمى وقيل غير ذلك. أسد الغابة: ٧/١٩٩؛ سبل الهدى والرشاد: ٥/٢٩٦.","vol":"2","page":189},{"text":"(أشبهت خلقي وخُلقي) (١) فيروى أنهُ حَجَل حين سَمِعَ ذلك من الفرحِ (٢) . وقد بعثهُ رسول الله - ﷺ - إلى مُؤته (٣) وجعلهُ أميرًا بعد زيد بن حارثة، فقُتل زيد بن حارثة فقُتيل زيدُ فأخذ الراية جعفر بن أبي طالبٍ، فقُطعت يمينهُ، فأخذها بشماله فقُطعت، ثم قُتِلَ، فوُجد في جسدهِ بضعٌ وعشرون، وقيل [بضعٌ] وتسعون (٤) ضربة بسهمٍ أو سيفٍ أو رُمحٍ مُقبلًا غير مُدبر، فعوضهُ الله عن يديه جناحين يطيرُ بهما في الجنةِ، فلهذا يُقالُ لهُ (ذوالجناحين) (٥) ويُقالُ لهُ (الطيارُ) (٦)\nلذلك، وقد شهد لهُ رسول الله - ﷺ - بالجنة والشهادة فرضِى الله عنهُ، وكانتْ وفاتهُ بمؤتةِ في جمادى سنة ثمانٍ وقبرهُ مشهورٌ عند ثنيةِ الكرك، وعليه مشهدٌ هائلٌ ومزارٌ، وقد زرتُهُ هناك وعند قبره قرأنا، وحدثنا فللهِ الحمد.\nوكان عُمْرهُ مابين الخمس والعشرين إلى الثلاثين، وقيل إحدى وأربعين رحمهُ وبلَّ بالرحمة ثراهُ، وجعل الجنَّة مأواهُ، وقد فَعَلَ. حديثهُ في أهل البيت وسابع الأنصار. /\n_________\n(١) من حديث البراء بن عازب عند البخاري باب عمرة القضاء. الصحيح بشرح فتح الباري: ٧/٤٩٩.\n(٢) من رواية محمد بن عمر الواقدي. سبل الهدى والرشاد: ٥/٢٩٧.\n(٣) في المخطوطة: (قومه) .\n(٤) أخرجا لبخاري من حديث ابن عمر (فعددت به خمسين بين طعنة وضربة)، ومن حديثه أيضًا (ووجدنا ما في جسده بضعًا وتسعين من طعنة ورمية) فلينظر في قول المصنف: (وقيل) على التمريض مع هاتين الروايتين. الصحيح بشرح الفتح: ٧/٥١٠.\n(٥) كان ابن عمر إذا حيا ابن جعفر قال: (السلام عليك يا ابن ذي الجناحين) . الصحيح بشرح الفتح: ٥/٥١٥.\n(٦) يرجع إلى حديث أبي هريرة عند الترمذي الذي سيورده المصنف في الصفحة التالية بلفظ: (رأيت جعفرًا يطير في الجنة مع الملائكة) . سنن الترمذي: ٥/٦٥٤..","vol":"2","page":190},{"text":"١٨٤٤ - فقال الترمذي: حدثنا علي بن حُجْر، حدثنا عبد الله بن","vol":"2","page":190},{"text":"جعفر عن العلاءِ (١)، عن أبيه، عن أبي هُريرة قال رسول الله - ﷺ -: (رأيتُ جعفرًا يطيرُ في الجنةِ مع الملائكةِ) (٢) .\nولقد كان [ابن] عمر إذا سلَّم على عبد الله بن جعفرٍ يقول: (السلامُ عليك يا ابن ذي الجناحين) (٣) .\nويروى عن عبد الله بن جعفرٍ قال: (كنتُ إذا سألتُ عليًا شيئًا فامتنع قلتُ له: بحقِّ جعفر فيُعطيني) (٤) .\nوفي المسند من طريق عبد الله بن مُليل عن عليّ قال رسول الله - ﷺ -: (لم يكن قبلي نبيٌ إلاَّ وقد أُعطي سبعة وزراء ونجباءَ، وإني أُعطيتُ أربعة عشر فذكر منهم حمزة وجعفرًا) (٥) .\nوقال أبو هريرة: (ما انتعل النعال ولا ركب المطايا بعد رسول الله - ﷺ - أفضل من جعفرٍ) (٦) وفي روايةٍ أخبر فيها عن كرم جعفرٍ: (فما سألناهُ شيئًا فيعطينا ما في يديه حتى إنهُ يستخرج العكَّةَ من العسل فيشقها فنلعَقُ ما فيها) (٧) .\n_________\n(١) العلاء: بن عبد الرحمن.\n(٢) قال الترمذي: هذا حديث غريب من حديث أبي هريرة لا نعرفه إلا من حديث عبد الله بن جعفر: هو والد علي بن المديني، وفي الباب عن ابن عباس. سنن الترمذي: ٥/٦٥٤.\n(٣) في المخطوطة: (عمرا) والصواب ابن عمر، والخبر أخرجه البخاري في الصحيح: ٧/٥١٥.\n(٤) الخبر أخرجه ابن السكن من طريق مجالد عن الشعبي عن عبد الله بن جعفر. الإصابة: ١/٢٣٧.\n(٥) من حديث علي بن أبي طالب في المسند: ١/١٤٨، وفي إسناده كثير بن إسماعيل النواء، ضعفه أبو حاتم والنسائي، وقال ابن عدي، مفرط في التشيع وأورد الذهبي هذا الخبر من مناكيره. الميزان: ٣/٤٠٢.\n(٦) الخبر أخرجه الترمذي بلفظ إثم من هذا وقال: هذا حديث حسن صحيح غريب، سنن الترمذي: ٥/٦٥٤.\n(٧) أخرجه الترمذي بلفظ: (جرّة من عسل فكسرها) وأخرجه البخاري بلفظ: (العكة ليس فيها شئ فنشقها) .\nالترمذي في المناقب: ٥/٦٥٥؛ فتح الباري: مناقب جعفر بن أبي طالب: وكتاب الأطعمة: ٧/٧٥، ٩/٥٥٧.","vol":"2","page":191},{"text":"١٨٤٥ - حدثنا يعقُوبُ، حدثنا أبي، عن محمد بن إسحاق، حدثني محمد ابن مُسلم بن عُبيد الله بن شهابٍ، عن أبي بكر بن عبد الرحمن بن الحارث بن هشام المخزومي، عن أُم سلمة ابنةِ أبي أُميَّة بن المغيرة المخزومية زوج النبي - ﷺ -. قالت: (لما نزلنا أرض الحبشة جاورنا بها خيرَ جارٍ النجاشي أَمِنَّا على ديننا، وعبدنا الله ﷿ لانُؤْذَي ولا نسمعُ شيئًا نكْرههُ، فلما بلغ ذلك قريشًا ائتمروا أن يبعثوا إلى النجاشي فتيا رجُلين جَلْدَين، وأَنْ يُهدوا للنجاشي هدايا ممَّا يستطرفُ من متاعِ مكة - وكان أعجب ما يأتيه منها إليه الأُدمُ (١) - فجمعُوا له أُدْمًا كثيرًا، ولم يتركوا من بطارقتهِ، بطرِيقًا إلا أهدوا له هديةً، ثم بعثوا بذلك مع عبد الله بن أبي ربيعةَ المخزومي، وعمرو بن العاص بن وائلِ السَّهمي، وأمروهما أمْرهُمُ، وقالوا لهما: ادْفعُوا إلى كل بطريقِ هديته قبل أن تُكلموا النجاشي فيهم، ثم قدما للنجاشي هداياه ثم أسألاهُ أن يُسلمهُم إليكُما قبل أن يُكلمهُم.\nقالتْ: فخرجا، فقدِما على النجاشي، ونحنُ عندهُ بخير دارٍ، وخير جارٍ، فلم يبق من بطارقتهِ بطريقٌ إلا دفعا إليه هديتهُ قبل أن يُكلما النجاشي، ثم قالا لكل بطريق منهم: إنه قد ضوى (٢) إلى بلدِ الملك منا غلمانٌ سُفهاء فارقوا دين قومهم، ولم يدخلوا دينكم، وجاءوا بدينٍ مبتدع/ [لانعرفه] نحن ولا أنتم، وقد بعثنا إلى الملك فيهم أشرافُ قومهم لنردَّهم إليهم، فإذا كلمنا الملك فيهم، فأشيروا عليه أن يُسلمهم إلينا، ولا\n_________\n(١) الأدم: يعني الجلود، قيل الأحمر منها وقيل المدبوغ. لسان العرب: ١٢/٩.\n(٢) ضوى: لجأ. القاموس.","vol":"2","page":192},{"text":"يُكلمهم، فإن قومهم أعلى بهم عينًا (١) وأعلم بما عابوا عليهم، فقالوا لهما: نعم.\nثم إنهما قرِّبَا هداياهم إلى النجاشي، فقبلها منهما، ثم كلماهُ فقالا لهُ: أيها الملك إنه قد صبأ إلى بلدك منا غلمانٌ سُفهاء فارقوا دين قومهم، ولم يدخلوا في دينك، وجاءوا بدينٍ مبتدعٍ [لانعرفه] نحنُ ولا أنتَ، وقد بعثنا إليك فيهم أشرافُ قومهم من آبائهم وأعمامهم، وعشائرهم، لنردهم إليهم، فهُم أعلى بهم عينًا، وأعلم بما عابوا عليهم، وعاتبوهم فيه.\nقال: ولم يكن شئٌ أبغض إلى عبد الله بن [أبي] ربيعة وعمرو بن العاص من أن يسمع النجاشي كلامهُم، فقالت بطارقته: صدقوا أيها الملك. قومُهم أَعلى بهم [عينًا] وأعلم بما عابوا عليهم، فأسلمهم غليهما ليردوهم إلى بلادهم وقومهم، قال: فغضب النجاشيُّ ثم قال: لا هَا الله ليردوهم إلى بلادهم وقومهم، قال: فضغب النجاشي ثم قال: لا هَا الله إذا لا أُسْلمهُم إليهما، ولا أَكادُ، قومًا جاوروني، ونزلوا بلادي، واختاروني على من سواى، حتى أدعُوهم. فأسألهم ماذا يقولُ هذان في أمرهم؟ فإن كانوا كما يقولون أسلمتهُم غليهما، ورددتهم إلى قومهم، وإن كانوا على غير ذلك منعتهم منهم وأحسنتُ جوارهم [ما] جاورُوني.\nقالت: ثم أرسل إلى أصحاب رسول الله - ﷺ -، فدعاهُم، فلما جاءهُم رسولُهُ اجتمعوا، ثم قال بعضهم لبعض: ما نقُولُ للرجل إذا جئتموهُ؟ قالوا: نقول والله ما علمنا وما أمرنا به نبينا - ﷺ - كائنٌ في ذلك ما هو كائن، فلما جاءوه وقد دعا النجاشي أساقفتهُ، فنشروا مصاحفهُم حوله، فسألهُم فقال: ماهذا [الدين] الذي فارقتم فيه قومكم، ولم تدخلوا في ديني، ولا دين قومكم، ولا دين أحدٍ من الأمم؟ وكان الذي كلمهُ جعفرُ بن أبي طالبٍ فقال لهُ: أيُّها الملك كُنَّا قومًا أهل جاهليةٍ،\n_________\n(١) أعلى بهم عينًا: أبصر بهم وأعلم بحالهم. النهاية.","vol":"2","page":193},{"text":"نعبدُ الأصنام، ونأكلُ الميتة، ونأتي الفواحش، ونقطعُ الأرحام، ونسئُ الجوار، ويأكلُ القويُّ منَّاالضعيف، وكُنَّا على ذلك حتى بعث الله إلينا رسولًا/ منا رسولًا نعرفُ نسبهُ، وصدقه، وأمانتهُ، وعفافهُ، فدعانا إلى الله لنوحدهُ ونعبدهُ، ونخلعَ ما كان يَعبده آباؤنا من دُونه من الحجارة والأوثان، وأمرنا بصدق الحديث، وأداء الأمانة، وصلة الأرحام، وحُسنِ الجوار، والكفِّ عن المحارم، والدماءِ، ونهانا عن الفواحش، وقولِ الزُّور، وأكل مال اليتيم، وقذفِ المُحصنةِ وأنْ نعبدَ الله لا نُشرك به شيئًا، وأمرنا بالصلاة والزكاة والصيام.\nقالت: فعدد عليه أُمور الإسلام، فصدقناهُ وآمنا بهِ، واتبعناه على ما جاء به، فعبدنا الله وحده لا نُشرك به شيئًا، وحرَّمنا ما حرَّم علينا، وأحللنا ما أحل لنا، فعدا علينا قومُنا [فعذبونا] وفتنونا عن ديننا ليردُّونا من عبادة الرحمن إلى عبادة الأوثان، ونستحل ما كنا نستحل من الخبائث، فلما قهرونا وظلمونا وبغوا علينا، وحالوا بيننا وبين ديننا خرجنا إلى بلدك واخترناك على من سواك، ورغبنا في جوارك، ورجونا أن لا نُظلم عندك أيُّها الملك.\nقالت: فقال النجاشي: هل معك مما جآء به عن الله من شئٍ؟ قالت: فقال جعفر: نعم. فقال النجاشي: اقرأه عليَّ، فقرأ عليه صدرًا من سورة (كهيعص) قالت: فبكى وألف الله النجاشي، حتى أخضل (١) لحيتهُ، وبكت الأساقفة حتى أخْضَلوا مصاحفهم، حين سمعوا ما تلا عليهم، ثم قال النجاشي: إن هذا والذي جاء به موسى ليخرُج من مشكاةٍ واحدةَ، انطلقا فوالله لا أُسلمهُم إليكُما أبدًا، ولا أكاد. قالت أم سلمة: فلما خرجنا من عنده قال عمرو بن العاص: والله لآتينهُ غدًا فأحدثهُ عنهم بما يستأصل به خضراءهُم (٢) . قالت: فقال له عبد الله بن أبي ربيعة\n_________\n(١) أخضل لحيته: بلها بالدموع. النهاية.\n(٢) خضراءهم: سوادهم وعامتهم.","vol":"2","page":194},{"text":"- وكان أتقى الرجلين فينا-: لا تفعل فإنَّ لهم أرحامًا، وإن كانوا قد خالفونا. قال: والله لأخبرنهُ أنهم يزعمون أن عيسى بن مريم عبدٌ. قالت: ثم عدا عليه الغدَ فقال / له: أيها الملك إنهم يقولون في عيسى بن مريم قولًا عظيمًا، فأرسل إليهم فاسْألهم عما يقولون. قالت: فأرسل إليهم يسألهم عنهُ. قالت: ولم ينزل بنا مثلُها. فقال بعضهم لبعضٍ: ماذا تقولون في عيسى إذا سألكُم عنه؟ قالوا: نقول والله ما قال الله فيه، وما جآء به نبيُّنا - ﷺ - كائن في ذلك ماهو كائن، فلما دخلوا عليه قال لهم: ما تقولون في عيسى بن مريم؟ فقال له جعفر بن أبي طالب: نقولُ فيه الذي جاء به نبينا - ﷺ -: هو عبدهُ ورسولهُ وروحُهُ وكلمتهُ ألقاها إلى مريم العذراء البتول. قالت: فضرب النجاشي بيده إلى الأرض فأخذ منها عُودًا فقال: ما عدا عيسى بنُ مريم ما قلت هذا العُود، فتناخرت بطارقتُه حولهُ حين قال ما قال: وإن نخرتم والله اذهبوا فأنتُم سُيُومٌ بأرضي - والسيومُ الآمنون - من سبكم غرم، من سبكم غرِمَ. ما أحب أن لي دَبْرَى (١)\nذهبًا وأني آذيتُ رجلًا منكم - والدبرُ بلسان الحبشة الجبل - رُدّوا عليهما هداياهُما، فلا حاجة لنا بِها، والله ما أخذ الله [مني] الرشوة [حين ردَّ على مُلكى فآخذ الرشوة] فيه، وما أطاع الناس فأطيعهم فيه.\nفخرجا من عندهُ مقبوحين مردُودين مردودًا عليهما ماجاء بهِ، وأقمنا عنده بخير دارٍ مع خير جارٍ. قالت: فوالله إنا على ذلك إذ نزل به يعني من يُنازعهُ في مُلكه. قالت: فوالله ما علمنا حُزنًا كان أشد من حُزنٍ حزِنَّاهُ عند ذلك تخوُّفًا أن يظهر ذلك على النجاشي، فيأتي رجلٌ لا يعرف مِنْ حقنا ما كان النجاشي يعرفُ منهُ. قالت: وسار النجاشي وبينهما عرضُ\n_________\n(١) دبري: هو بالقصر اسم جبل، وفي رواية: (دبرا) بفتح أوله وإسكان ثانيه مصروفًا..الأول معرفة والثاني نكرة. النهاية.","vol":"2","page":195},{"text":"النيل قالت: فقال أصحاب رسول الله - ﷺ -: من رجلٌ يخرجُ حتى يحضر وقعة القوم، ثم يأتينا بالخبر؟ قالت: فقال الزبيرُ بن العوام: / أنا، فكان من أحدث القوم سنًا، فنفخوا له قربةً، فجعلها في صدره وسبح حتى خرج إلى ناحية النيل التي بها مُلتقى القوم، ثم انطلق حتى حضرهُم. قالتْ: ودعونا الله للنجاشي بالظهور على عدوه والتمكين لهُ في البلدة، فاستوثق عليه أمرُ الحبشة، فكنا عنده في خيرِ منزلٍ ودارٍ، حتى قدمنا على رسول الله - ﷺ -، وهو بمكة (١) .\n\n<span data-type=\"title\" id=toc-646>(خبرٌ آخر عنه في كلمات الكَرْبِ)</span>\n_________\n(١) من حديث جعفر بن أبي طالب - وهو حديث الهجرة - في المسند: ١/٢٠١ وما بين المعكوفات استكمال منه وأخرجه أيضًا في الخامس، ص ٢٩٠.","vol":"2","page":196},{"text":"١٨٤٦ - رواه النسائي في اليوم والليلة، عن يحيى بن عثمان بن سعيد، عن زيد بن يحيى بن عُبيد، عن عبد الرحمن بن ثابت عن ثوبان، عن الحسن بن الحُر أنه سمع محمد بن عجلانٍ، عن محمد بن كعب القُرَظي، عن عبد الله بن جعفر بن أبي طالب، عن بعض أهله، عن أبيه جعفر بن أبي طالبٍ، عن رسول الله - ﷺ -: (أنهُ علمهُ كلماتٍ إذا نزل به كربٌ دعا بهنَّ: لا إله إلا الله الحليم الكريم. لا إله إلا الله ربُّ العرش العظيم. لا إله إلا الله رب السموات والأرض وما بينهما ربُّ العرش الكريم) . كذا وقع للنسائي وهو يأتي (١) له.\nوالمحفوظ من هذا الحديث حديث عبد الله بن جعفرٍ عن عمه أمير المؤمنين علي بن أبي طالبٍ كما تقدم والله أعلم.\nقلتُ وينبغي أن يُورد عنه الحديث الذي رواهُ أبو داود من طريق محمد بن إسحاق.\n_________\n(١) اليوم والليلة للنسائي كما في تحفة الأشراف: ٢/٤٣٧.","vol":"2","page":196},{"text":"حدثني يحيى بن عباد بن عبد الله بن الزُّبير، عن أبيه، قال: حدثني أبي الذي أرضعني، وكان أحدُ بني مُرَّة بن عوفٍ، قال: (والله لكأني انظر إلى جعفر بن أبي طالبٍ يوم مؤتة حين اقتحم عن فرسٍ لهُ شقراءَ فعقرها، ثم تقدم فقاتل حتى قُتل) (١) / قال ابن إسحاق، فهو أوّل من عقر في الإسلام (٢) .\nقلتُ: ذهب بعض العلماء أنَّهُ متى خِيفَ أن يستولى العدوُّ على شيءٍ من الخيل أو الدوابِ أو آلاتِ الحرب والأهوال التي يعجز المسلمون عن حفظها، فإنهُ يجوز إعدامُها لئلا يستولى عليها العدوُّ، فتكون لهم قوة، وقد حكاهُ الطائي عن أبي حنيفة، وغيره، واستُدِلَّ لهم بهذا عن جعفرٍ، وكنا نحرق نخيلهُم وأشجارهم إذا لم يغلبُ على الظنِّ [هوانها] (٣) عليهم والله أعلم.\n_________\n(١) قال أبو داود: هذا الحديث ليس بالقوي، وتعقبه المحقق أحمد شاكر وانتهى إلى القول بأن الإسناد صحيح لا علة فيه. سنن أبي داود: ٣/٢٩؛ مختصر السنن للمنذري: ٣/٣٩٧.\n(٢) السيرة، لابن هشام مع الروض الأنف: ٤/٧٢.\n(٣) كلمة غير واضحة بالمخطوطة، وأثبتناها أقرب ما تكون إلى الرسم والسياق ويرجع إلى ما أورده الخطابي في معالم السنن من آراء العلماء في عقر الفرس تعليقًا على حديث عقر الدابة في الحرب. مختصر السنن للمنذري: ٣/٣٩٧.","vol":"2","page":197},{"text":"<span data-type=\"title\" id=toc-647>٢٦٧ - (جعفرُ العبدي) </span>(١)\n١٨٤٧ - ذكره علي بن سعيد العسكري (٢) في الصحابة، وروى لهُ\n_________\n(١) لا يخرج كلام المصنف هنا عما أورده ابن الأثير عنه في أسد الغابة: ١/٣٤٤؛ وقال ابن حجر في الإصابة: ١/٢٦٨: تابعي أرسل حديثًا فذكره علي بن سعيد في الصحابة ونقل ابن حجر عن أبي موسى قوله: (إن كان هذا هو جعفر بن زيد العبدي فهو تابعي معروف وإلا فما أعرفه) وعقب على ذلك فقال: هو فقد ذكره البخاري في التاريخ، وذكر هذا الحديث في ترجمته من طريق معتمد وقال: هو مرسل. ويراجع التاريخ الكبير: ٢/١٩١.\n(٢) في المخطوطة: (العكبري) وهو الإمام الحافظ أبو الحسن علي بن سعيد العسكري. طبقات الحفاظ للسيوطي: ٣١٥.","vol":"2","page":197},{"text":"أبو موسى المديني من طريق ليث عن أبي سُليم، عن زيدٍ، عن جعفرٍ العبدي مرفوعًا: (ويلٌ للمتألمين (١) من أمتي الذين يقولون فلانٌ في الجنة، وفلانٌ في النار) .\n_________\n(١) في المخطوطة: (للمتألمين)، وفي الإصابة: (للمساكين (والصواب كما في أسد الغابة والنهاية:) للمتألمين (يعني الذين يحكمون على الله ويقولون: (فلان في الجنة وفلان في النار)، النهاية: ١/٣٩.","vol":"2","page":198},{"text":"<span data-type=\"title\" id=toc-648>٢٦٨ - (جعونه بن زيادٍ الشني) </span>(١)\n١٨٤٨ - قال رسول الله - ﷺ -: (لابد من العريف والعريفُ في النار) .\nذكره أبو نعيم من طريق عبد الرحمن بن عمرو بن جبلة (٢)، عن عبد الله زياد الشَّني، عن الجُلاس بن زياد الشَّني.\n\n<span data-type=\"title\" id=toc-649>٢٦٩ - (جُعيل الأشجعي) </span>(٣)\nوسماه ابن منده جُعيل بن زيادٍ.\n١٨٤٩ - وقال النسائي في السير: حدثنا محمد بن رافع، حدثنا محمد بن عبد الله الرقاشي، وقال أبو بكر بن أبي عاصمٍ: حدثنا الحسنُ بن عليٍ، حدثنا زيد ابن الحُبابِ قالاَ: حدثنا رافع بن سلمة بن زياد بن أبي الجعد، حدثني عبد الله بن أبي الجعد، عن جعيل الأشجعي قال: (خرجتُ مع رسول الله - ﷺ - في بعض غزواته، وأنا على فرس عجفاء ضعيفةٍ في آخر الناس فلحقني رسول الله - ﷺ -، فقال: سر يا صاحب\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٤٤؛ والإصابة: ١/٢٣٩.\n(٢) عبد الرحمن بن عمرو بن جبلة: قال أبو حاتم كان يكذب فضرّ على حديثه، وقال الدارقطني: متروك يضع الحديث. وعلق ابن حجر على الخبر فقال: عبد الرحمن: أحد الضعفاء وبقية رجاله مجهولون. الإصابة، الميزان: ٢/٥٨٠.\n(٣) له ترجمة في أسد الغابة: ١/٣٤٤؛ والإصابة: ١/٢٣٩؛ والاستيعاب: ١/٢٣٨؛ والتاريخ الكبير: ٢/٢٤٩.","vol":"2","page":198},{"text":"الفرس. فقلتُ: يارسول الله عجفاءُ ضعيفةٌ، فرفع مخفقةً كانت معهُ، فضربها بها وقال: / اللهم بارك له فيها. قال: فلقد رأيتني ما أملكُ رأسها قُدَّامَ القومِ، ولقد بِعتُ من بطنها باثنى عشر ألفًا) (١) هذا لفظ ابن أبي عاصمٍ.\nورواهُ أبو نُعيم، عن الطبراني، عن علي بن عبد العزيز، عن محمد بن عبد الله الرقاشي مثلهُ (٢) .\n_________\n(١) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٢/٤٣٧؛ والبخاري في التاريخ الكبير: ٢/٢٤٩.\n(٢) المعجم الكبير للطبراني: ٢/٢٨٠. وقال الهيثمي: رجاله ثقات. مجمع الزوائد: ٥/٢٦٣.","vol":"2","page":199},{"text":"<span data-type=\"title\" id=toc-650>٢٧٠ - (جُفْشِيشُ بن النُّعمان أبو الخيرِ الكندي) </span>(١)\n١٨٥٠ - ويقال أبو الجُفْشِيش لقبٌ واسمهُ مَعدان بن الأسود (٢) بن معدي كربٍ بن ثمامة بن الأسود بن عبد الله بن الحارث بن عمرو بن مُعاوية بن الحارث ابن الأكبر بن مُعاوية بن ثور بن مرثع بن معاوية، وهو كندة قالهُ هشام بن الكلبي، ومن الناس من يقول خُفْشيش بالخآء، وهو وهمٌ.\nقال الطبراني: حدثنا إبراهيم بن نائلة، حدثنا إسماعيل بن عمرو البجلي، حدثنا الحسن بن صالح، عن أبيه، عن جُفْشيش الكندي، قال: (جآء قومٌ من كندة إلى رسول الله - ﷺ -، فقالوا: أنت منَّا وادَّعوهُ.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٤٥؛ والإصابة: ١/٢٤٠؛ والاستيعاب: ١/٢٦٤.\n(٢) في المخطوطة: (ابن تمامة بن معدي كرب) والتصويب من أسد الغابة.","vol":"2","page":199},{"text":"فقال: لا نقْفُوا أُمَّنَا، ولا ننتفي من أَبِينَا، نحنُ من ولدِ النضر بن كِنانة) (١) .\nوقد رواه أبو نعيم من حديث أحمد بن يونس عن الحسن بن صالح: حدثني شيخٌ من الحي: (أن رجلًا من كِندة يقال له جُفشيش أتى رسول الله - ﷺ - فقال: أنت مَنَّا. فقال: لا نقفوا أُمُّنَا ولا ننتفي من أبينا، نحن من ولد النَّضْر بن كنانة) قال ورواهُ يحيى بن آدم عن علي بن صالح، عن أبيه أنبأنا الجُفْشيش فذكر مثلهُ (٢) .\n\n<span data-type=\"title\" id=toc-651>(جُفَينَةُ الجُهني) </span>(٣)\n_________\n(١) لا نقنو أمنا: لانتهمها ولا نقذفها. وقيل معناه: لا تترك النسب إلى الآباء وننسب إلى الأمهات. النهاية: ٣/٢٧٠؛ ويرجع إلى الخبر في المعجم الكبير للطبراني: ٢/٢٨٥. قال الهيثمي: فيه إسماعيل بن عمرو البجلي: ضعفه أبو حاتم والدارقطني ووثقه ابن حبان، وبقية رجاله ثقات. مجمع الزوائد: ١/١٩٥.\n(٢) يرجع إلى الخبر في مصادر ترجمته.\n(٣) له ترجمة في أسد الغابة: ١/٣٤٦؛ والإصابة: ١/٢٤١؛ والاستيعاب: ١/٢٦١. وقيل اسمه جفنة النهدي ويقال: الغساني.","vol":"2","page":200},{"text":"١٨٥١ - قال أبو نُعيم: حدثنا سُليمان بن أحمد، حدثنا علي بن عبد العزيز، حدثنا عمرو بن عون، حدثنا أبو بكر الداهري (١)، عن سفيان، عن أبي إسحاق، عن عُرينة بن جُفَينة: (أن رسول الله - ﷺ - كتب إليه كتابًا فرقع به دلوهُ، فقالت ابنتهُ: عمدت إلى كتاب سيد العرب فرقعتَ به دلوك، فهرب فأخذ كل قليل وكثيرٍ هُوَ لهُ، ثم جاء بعدُ مُسلمًا / فقال له رسول الله - ﷺ -: [انظر ما] (٢) وجدتُ من متاعك قبل قسمة السهام فخذه) (٣) .\n_________\n(١) في المخطوطة مصحفًا: (الداهبي) وهو أبو بكر الداهري: عبد الله بن حكيم. قال في الميزان: ليس بثقة ولا مأمون: ٤/٤٩٩.\n(٢) بياض بالأصل وما أثبتناه من الإصابة.\n(٣) في المخطوطة: (الهام تجدة) والتصويب من الإصابة وأسد الغابة والمعجم الكبير: ٢/٢٨٩.","vol":"2","page":200},{"text":"<span data-type=\"title\" id=toc-652>٢٧١ - (جُمانةُ الباهلي) </span>(١)\n١٨٥٢ - قال أبو موسى: الباهلي، ذكرهُ الأزدي في الصحابة، ثم روى أبو موسى عن بكر بن خُنيس، عن عاصم بن [عاصم، عن] (٢) جُمانة الباهلي. قال: قال رسول الله - ﷺ -: (لما أذِنَ الله لموسى بالدعآء على فرعون أَمنت الملائكةُ، فقال الله قد استجبتُ لك، ودُعاءَ من جاهد في سبيل الله، ثم قال رسول الله - ﷺ -: اتقوا أذى المجاهدين، فإن الله يغضب لهُم كما يغضب للرسل، ويستجيبُ لهم كما يستجيب دعآء الرُّسُل) (٣) .\n\n<span data-type=\"title\" id=toc-653>٢٧٢ - (جمدٌ الكندي) </span>(٤)\n١٨٥٣ - قال حماد بن سلمة، عن عاصم بن بهدلة، عن جمدٍ: (أنهُ قال: لأن أوتي بقصعةٍ، فأُصيب منها، أحبُّ إليَّ من أن أُبشَّرَ بغلامٍ، فأخبر بذلك رسول الله - ﷺ -، فقال: يا جمدُ إنه أنتَ أنْ قلتَ ذلك؟ فقال: نعم. فقال رسول الله - ﷺ -: إنهم ثمرةُ الفؤاد، وقرةُ العين، وإنهم لمحزنة مجبنةٌ مبخلةٌ) (٥) رواهُ أبو نعيم، والمشهور أن قائِل ذلك الأشعث بن قيسٍ، وشبَّهَ حمادُ بن سلمة قِلَّةَ رحمةِ الأشعث بالجماد فقال جمدٌ (٦)، وقال ابن الأثير: ولا أعرفُ في كندة من اسمهُ جمدٌ إلا أحدَ\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٤٨؛ والإصابة: ١/٢٤٢.\n(٢) استكمال من مصدري الترجمة. وبكر بن خنيس الكوفي العابد أكثر أقوال الأئمة إلى تضعيفه أميل. الميزان: ١/٣٤٤.\n(٣) الخبر استدركه أبو موسى كما في الإصابة.\n(٤) له ترجمة في أسد الغابة: ١/٣٤٩؛ وترجم له في القسم الرابع من الإصابة: ١/٢٦٩.\n(٥) الكلمتان في المخطوطة أصابهما تحريف النساخ، وما أثبتناه من مصادر الترجمة.\n(٦) قال الحافظ ابن حجر تعليقًا على هذا: (وليس كذلك، بل المعروف أن الأشعث بن قيس بشر بغلام من ابنة جمد الكندي فقال ما قال. وجمد هو أحد الملوك الأربعة الذين ارتدوا فقتلوا في خلافة أبي بكر وكانت ابنة جمد تحت الأشعث) الإصابة.","vol":"2","page":201},{"text":"الملوك الأربعة [الذين دعا عليهم رسول الله - ﷺ - فقتلوا في الردةِ كُفَّارًا] (١) كما جاء في الحديث.\n_________\n(١) استكمال من أسد الغابة.","vol":"2","page":202},{"text":"<span data-type=\"title\" id=toc-654>٢٧٣ - (جمرةُ بن عوفٍ) </span>(١)\nأبو يزيد من أهل فلسطين\n(قدم هو وأخوه حُريثٌ على رسول الله - ﷺ -، فمسح صدرهُ ودعا له\nبالبركة) رواه أبو نعيم من طريق أولاده عنهُ (٢) .\n\n<span data-type=\"title\" id=toc-655>٢٧٤ - (جمرةُ بن النُّعمان بن هوذة بن مالكٍ) </span>(٣) /\n١٨٥٤ - ابن سنان بن السباع بن دُليم (٤) بن عدي بن حزاز بن كاهل\nابن عُذرة سيد قومهِ، وأول من قدِمَ بصدقتهم على رسول الله - ﷺ - (٥) . قال\nأبو جعفر الطبري وأقطعهُ رسول الله - ﷺ - حُضْرَ فَرَسهِ، ورمية (٦) سَوْطه من وادي القُرَى) (٧) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٤٩؛ والإصابة: ١/٢٤٢.\n(٢) كذا أورده ابن الأثير في ترجمته. وأضاف ابن حجر في الإصابة رواية أخرى عن الدارقطني\nفي المؤتلف من طريق وهاس بن علاق بن هشام بن يزيد بن جمرة قال: سمعت أبي عن\nأبيه عن جده. يزيد بن جمرة: قال: (ذهبت مع أبي جمرة بن عوف) ثم قال: ابن حجر: إسناده مجهولون.\n(٣) له ترجمة في أسد الغابة: ١/٣٤٩؛ والإصابة: ١/٢٤٣؛ والاستيعاب: ١/٢٦١.\n(٤) في المخطوطة: (ابن إسحاق بن اتباع بن دلهم) . والتصويب من أسد الغابة.\n(٥) قال ابن عبد البر: قدم على النبي - ﷺ - وقد بنى عذرة. لا أعرفه بغير هذا. الاستيعاب.\n(٦) في المخطوطة محصفًا: (حصن فرسه ووهبه) . والحضر: بضم فسكون العدو يعني قدر عدو\nفرسه.\n(٧) يراجع أسد الغابة.","vol":"2","page":202},{"text":"وروى عن النبي - ﷺ -: (أنهُ أمرَهُ بدفن الشَّعَرِ والدم) رواه أبو نُعيم (١) .\n\n* <span data-type=\"title\" id=toc-656>(جميل بن بصُرة)\n(العِفاري يأتي والمشهور حُميل بالحاء)</span>\n_________\n(١) الخبر أخرجه أيضًا الدارقطني في المؤتلف كما رواه الواقدي. يراجع الإصابة.","vol":"2","page":203},{"text":"<span data-type=\"title\" id=toc-657>٢٧٥ - (جميل بن رِدامٍ العُذُريّ) </span>(١)\n١٨٥٥ - روى أبو نُعيم من طريق عتيق بن يعقوب، حدثنا عبد الملك بن أبي بكر بن محمد بن عمرو بن حزمٍ، عن أبيه، عن جده، عن عمرو بن حزم: (أن رسول الله - ﷺ - كتب كتابًا: هذا ما أعطى رسول الله - ﷺ - جميل بن رِدَامٍ أعطَاهُ الرمد ألا يخافهُ (٢) فيها أحدٌ) وكتب علي بن أبي طالبٍ (٣) .\n\n<span data-type=\"title\" id=toc-658>٢٧٦ - (جميل البحراني) </span>(٤)\n١٨٥٦ - ذكرهُ ابن الدباغ الأندلسي في الصحابة وروى من طريق مُحكم ابن صالح الضبي، عن إسماعيل بن رجاء الزبيدي، حدثني جميل البحراني قال: (شهدتُ رسول الله - ﷺ - قبل موتهِ بعامٍ، وهو يقول: إني أبرأُ إلى كل ذي خُلَّةٍ من خُلَّتِهِ، ولو كنتُ مُتَّخِذًا من أهل الأرض خليلًا لاتخذتُ أبا بكر خليلًا، ولكن أخي وصاحبي في الغار) (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٥٠؛ والإصابة: ١/٢٤٤.\n(٢) لا يحاقه فيها أحد: لا يخاصمه.\n(٣) الخبر أخرجه ابن منده أيضًا كما في الإصابة وأسد الغابة.\n(٤) له ترجمة في أسد الغابة (جميل النجراني) بالنون: ١/٣٥٢؛ وفي الإصابة (البحراني) بالباء: ١/٢٤٥؛ وكذا في جمع الجوامع: ١/٢٩٣٥؛ وفي المشتبه (ص ٥٣): جميل النحراني بالنون شيخ لأبي إسحاق.\n(٥) جمع الجوامع: ١/٢٩٣٥ مصدر الترجمة.","vol":"2","page":203},{"text":"<span data-type=\"title\" id=toc-659>٢٧٧ - (جناب: أبو خابط الكِنَاني) </span>(١)\n١٨٥٧ - ذكر أبو نعيم من حديث أبي عوانة: يعقوب بن إسحاق الإسفراييني، حدثنا محمد بن عبد الله البلوي، حدثنا عُمارة بن زيد عن عبد الله (٢) ابن العلاء بن أبي نبقة، عن الزُّهري، عن سعيد بن المسيب بن خابط بن جَناب، عن أبيه. قال: (كنت بالفلاة إذ مرَّ بي رسول الله - ﷺ - ومرَّ علينا جيش عرمرم، فقيل: هذا رسول الله - ﷺ -) (٣) .\n\n<span data-type=\"title\" id=toc-660>٢٧٨ - (جنابٌ الكلبيّ) </span>(٤)\n١٨٥٨ - أسلم يوم الفتح، وروى عن النبي / - ﷺ -: (أنهُ سمعهُ يقول لرجلٍ ربعةٍ إلى جانبهِ: إن جبريل عن يميني، وميكائِيل عن يساري، والملائكةُ قد أظلت عسكري فخُذْ في بعض هناتك (٥)، فأطرق الرجل شيئًا، ثم قال:\nيارُكن مُعتمدٍ، وعصمةَ الآئذ ... وملاذ مُنتجعٍ وجارَ مُجاورِ\nيامن تخيرهُ الإلهُ لخلقهِ ... فحباه بالخُلقِ الزكي الطّاهرِ\nأنت النبيُّ وخيرُ عُصْبةِ آدمٍ ... يا منْ يجُودُ كفيض بحرٍ زاخرِ\nميكالُ معكَ وجبرائيل كلاهُما ... مددٌ لنصرك من عزيزٍ قاهر\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٥٢، وضبط اسم والده فقال: بالخاء المعجمة والباء الموحدة (خابط)، وهو يوافق ما في المشتبه، ص ٢٦٢، وفي الإصابة: حائط وتكرر هكذا: ١/٢٤٥.\n(٢) في المخطوطة: (عبد العزيز) والصواب: عبد الله بن العلاء بن أبي نبقة بيض له ابن حاتم: مجهول. الميزان: ٢/٤٦٤.\n(٣) الخبر أخرجه ابن منده أيضًا كما في الإصابة وأسد الغابة.\n(٤) له ترجمة في أسد الغابة: ١/٣٤٢؛ والإصابة: ١/٢٤٥؛ والاستيعاب: ١/٢٦٣.\n(٥) في المخطوطة: (تجدني هنائل) والصواب ما أثبتناه: (فخذ في بعض هناتك) . والمراد: أسمعنا بعض أشعارك. تراجع النهاية: ٤/٢٥٦.","vol":"2","page":204},{"text":"قال: قلتُ: فمن الشَّاعرُ؟ قالوا: حسان بن ثابت، فرأيتُ رسول الله - ﷺ - دعا له، وقال لهُ خيرًا) (١) .\n_________\n(١) أورد الخبر بتمامه ابن عبد البر في الاستيعاب، وابن الأثير في أسد الغابة، واختصره ابن حجر وعقب عليه فقال: هذا طرف من حديث قبله، فلعله اختلف في نسبه.","vol":"2","page":205},{"text":"<span data-type=\"title\" id=toc-661>٢٧٩ - (جُنادة بن أبي أمية الأزدي) </span>(١)\nاسمُ أبي أُميةُ مالك، وقيل كثيرٌ، ومنهم من يفرق بينهما (٢)\nفالله أعلم. كان يلي غزو البحر زمن عثمان إلى أيام يزيد، ورُبما شتا (٣) في البحر بعض الأعوام، وتوفي سنة ثمانين، وقيل ستٍ وثمانين، وقيل سنة خمسٍ وسبعين (٤)، وقال العجلي: لم يكُ بصحابي وإنما هو من كبار التابعين سكن الأُرْدُنّ، وهذا قد صححه بعضهُم لأنَّ أكثر رواياتهِ عند الجماعة من الصحابةُ، لكن في سياق أحمد ما يدلّ على أنهُ صحابي صغير، وحديثهُ عند أحمد في خامس عشر الأنصار.\n١٨٥٩ - حدثنا يزيدُ بن هارون، أنبأنا محمد بن إسحاق، عن يزيد بن أبي حبيب، عن مرثد بن عبد الله اليزني، عن حُذيفة الأزدي، عن جُنادة الأزدي قال: (دخلتُ على رسول الله - ﷺ - في يوم جمعةٍ في سبعةٍ\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٥٣؛ والإصابة: ١/٢٤٥؛ والاستيعاب: ١/٢٤٢؛ والتاريخ الكبير: ٢/٢٣٢.\n(٢) ممن فرّق بينهما ابن الأثير، فترجم لثلاثة من الصحابة باسم جنادة بن أبي أمية، والخلاف في اسم أبي أمية: مالك - كثير - كبير.\nقال ابن حجر: وقد فرّق ابن سعد وأبو حاتم وابن عبد البر وغير واحد بين جنادة بن أبي أمية الأزدي وبين جنادة بن مالك الأزدي. انتهى.\n\nوالطبراني فرّق بينهما أيضًا. يراجع المعجم الكبير: ٢/٢٨١، ٢٨٢. وفي التاريخ الكبير: اسم أبي أمية كبير وقال محققوه: وقع في الأصلين كثير. المراجع السابقة.\n(٣) في المخطوطة: (سبي) لا تتفق مع ترجماته، وقد ذكر ابن الأثير أنه شتا في البحر سنة تسع وخمسين: ١/٣٥٣.\n(٤) قال البخاري: مات جنادة سنة سبع وستين. التاريخ الكبير.","vol":"2","page":205},{"text":"من الأزد أنا منهم. وهو يتغدى فقال: هلُمُّوا إلى الغداء. قال: فقلنا: يا رسول الله إنَّا صيامٌ. قال: أصمتُم أمس؟ قال: قلنا: لا. قال: فأفطروا، فأكلنا مع رسول الله - ﷺ -. قال: فلما خرج وجلس على المنبر دعا بإناءٍ من ماءٍ فشرب وهو على المنبر والناس ينظرون يُريهم أنه لا يصوم يوم الجمعة) رواه النسائي من حديث محمد / بن إسحاق وغيره عن يزيدٍ به (١) .\n_________\n(١) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٢/٤٣٨ من عدة طرق عن يزيد بن أبي حبيب عن أبي الخير عن حذيفة البارقي عن جنادة الأزدي؛ ورواه البخاري في التاريخ الكبير، وللحافظ المزي تحقيق مفيد عن سند هذا الخبر يرجع إليه من شاء التقصي في تحفة الأشراف: ٢/٢٣٢.","vol":"2","page":206},{"text":"١٨٦٠ - حدثنا حجاج، حدثنا ليث، حدثنا يزيد بن أبي حبيبٍ، عن أبي الخير: أن جُنادة بن أبي أمية حدثهُ: (أن رجالًا من أصحاب النبي - ﷺ - قال بعضهم: إن الهجرة قد انقطعت، فاختلفوا في ذلك. قال: فانطلقتُ إلى رسول الله - ﷺ -، فقلتُ: يارسول الله إن ناسًا يقولون: إن الهجرة قد انقطعت؟ فقال رسول الله - ﷺ -: إن الهجرة لا تنقطع مادام الجهادُ) (١) .\n\n<span data-type=\"title\" id=toc-662>٢٨٠ - (جنادةُ بن أبي أُميةَ، واسم أبي أُمية كثيرٌ)</span>\n١٨٦١ - قال أبو نعيم: وهو عندي جُنادةُ بن أبي أمية الأزدي المتقدم، ثم روى أبو نعيمٍ في ترجمة هذا من طريق أبي بكر الداهري عن شهر بن حوشب عن أبي عبد الرحمن: أنهُ توضأ، فلما قام إلى الصلاة التفت عن يمينه، فقال: أترضون؟ قالوا: نعم، ثم فعل مثل ذلك عن يساره، ثم قال: سمعتُ رسول الله - ﷺ - يقول: (من أمَّ قومًا وهُمْ لهُ\n_________\n(١) من حديث جنادة بن أبي أمية في المسند: ٤/٦٢.","vol":"2","page":206},{"text":"كارهون فإنّ صلاتهِ لا تُجاوز ترقُوتهِ) (١) .\nثم ذكر أبو نُعيمٍ ثالثًا فقال جُنادة بن [أبي] أُمية الزهراني (٢) .\nثم قال: شهد فتح مصر، ولي غزو البحر أيَّام مُعاوية [مات] (٣) سنة ثمانين ثم قال: وهو عندي المتقدمُ ذكره، ومن فرَّق فقد وهم. [ثم] ذكره أبو نُعيمٍ: جُنادةُ ابن مالك الأزدي (٤)\nيُكنى أبا عبد المطلب لهُ عقب بالكوفة.\nقلتُ: وهُوَ على قول من سمَّى أبا أُمية مالكًا الأول فالله أعلم.\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٢٨٢، وفيه شهر بن حوشب قال الحافظ: سنده ضعيف. الجامع الصغير يشرح فيض القدير: ٦/٨٧.\n(٢) له ترجمة في أسد الغابة: ١/٣٥٤؛ والاستيعاب: ١/٢٤٢.\n(٣) الزيادة التي بين معكوفين لتصح العبارة إذ أن معاوية مات سنة ستين.\n(٤) لخص ابن الأثير اختلاف العلماء في هذا الأسماء فقال:\n\nوبالجملة فقد اختلفوا في ذلك: فأما أبو عمر فقد صرح بأنهما اثنان، أحدهما جنادة بن أبي أمية، وجنادة بن مالك، وروى عنه حديث النياحة، وأما أبو نعيم فإنه جعل جنادة بن أبي أمية الأزدي، وكنيته أبو عبيد الله، الذي سكن مصر وعقبه بالكوفة، ترجمه وروى عنه صوم يوم الجمعة، وجنادة بن أبي أمية، واسمه كبير، الذي روى حديث الامامة ترجمة ثانية، وجنادة بن أبي أمية الأزدي الزهراني الذي شهد فتح مصر ترجمة ثالثة، وروى عنه حديث الهجرة، ثم قال: وبعض المتأخرين، يعني ابن منده، أفرد حديث جنادة في الأمامة، وحديث الهجرة فجعلها ترجمتين تكثيرًا لتراجمهم، وثلاثتهم عندي واحدة جنادة الأزدي، وجنادة الزهراني، وجنادة الذي روى حديثه حذيفة في الصوم. وأما ابن منده فجعل ابن أبي أمية ترجمتين وجنادة بن مالك ترجمة أخرى، فجعلهم ثلاثة، ولم يتكلم عليهم شئ، فدل على أنه ظنهم ثلاثة، وما أشبه كلام أبي نعيم وأبي عمر بالصحة والصواب، والله أعلم.","vol":"2","page":207},{"text":"١٨٦٢ - وقد أورد أبو نُعيم من طريق أبي سعيدٍ في ترجمةِ هذا من طريق عُبيدة بن الأسود، عن القاسم بن الوليد، عن مُصعب بن عبيد الله بن جُنادة، عن أبيه، عن جده جُنادة الأزدي. قال: قال رسول الله - ﷺ -: (ثلاث من فعل الجاهلية لا يدعهُنَّ أهلُ الإسلام: استسقاءٌ","vol":"2","page":207},{"text":"بالكواكب، وطعن/ في النسبِ، والنياحةُ على الميت) (١) .\n_________\n(١) الخبر أخرجه البزار والطبراني في الكبير والبخاري في التاريخ وقال: في إسناده نظر.\nوقال الهيثمي: مصعب بن عبيد الله بن جنادة عن أبيه عن جده، ولم أجد من ترجم مصعبًا\nولا أباه.\nكشف الأستار: ١/٣٧٧؛ والمعجم الكبير: ٢/٢٨٢؛ والتاريخ الكبير: ٢/٢٣٢؛ ومجمع الزوائد: ٣/٢٣؛ وجمع الجوامع: ٢/١٢٦٠.","vol":"2","page":208},{"text":"<span data-type=\"title\" id=toc-663>٢٨١ - (جُنادة بن جرادٍ العيلاني) </span>(١)\n(لهُ صحبة يُعد في البصريين)\n١٨٦٣ - قال أبو نُعيم: حدثنا سُليمان بن أحمد، حدثنا أحمد بن داود المكي، حدثنا عون بن الحكم بن سنان الباهلي (٢)، حدثنا زياد بن قُريع أحدُ بني عيلان بن جآوة، عن أبيه، عن جُنَادة بن جرادٍ، قال: (أتيتُ رسول الله - ﷺ - بإبلٍ قد وسمتُها في أنفها، فقال: ماوجدتَ فيها عضوًا تسِمهُ إلا الوجه؟ أَمَا إنَّ أمامك القِصاص؟ قال: أَمْرُها إليك يا رسول الله. فقال: أتيني بشيء ليس عليه وسم [فأتيته بابن لبون وحقة، وجعلت الميسم حيال العنق، فقال:] أخّرْ أخّرْ حتى بلغ الفَخِذَ، فقال: على بركة الله، فوسمتُها في أفخاذها وكانت صدقتها حقتين وكانت تسْعينَ) (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٥٤؛ والإصابة: ١/٢٤٦؛ والاستيعاب: ١/٢٤٤.\n(٢) في المخطوطة: (حدثنا حمدان بن داود المكي، حدثنا عون بن الحكم، حدثنا سنان الباهلي) والتصويب من الطبراني.\n(٣) الخبر أخرجه الطبراني في الكبير: ٢/٢٨٣. قال الهيثمي: فيه من لم أعرفهم، مجمع الزوائد: ٨/١١٠.\nوقال ابن السكن: لا أعلم رواية غيره وإسناده غير معروف. وما بين المعكوفين استكطمال من المعجم الكبير.","vol":"2","page":208},{"text":"<span data-type=\"title\" id=toc-664>٢٨٢ - (جُنادة بن زيد الحارثي) </span>(١)\nيُعدُّ في أعرابِ البصرة، وفي صُحبته نظرٌ.\n١٨٦٤ - روى أبو نعيمٍ من طريق عبد الرحمن بن عمرو بن جبلة، عن سودة بنتُ المتلمس، عن جدتها أُمّ المتلمس بنت جُنادة (٢)، عن أبيها جُنادة بن زيد، قال: (وفدتُ على رسول الله - ﷺ -، فقلتُ: إني وافد قومي بلحارث من أهل البحرين، فادعُ الله أَنْ يُعِيننا على عدونا من ربيعة ومُضَر، حتى يُسلموا، فدعا، وكتب بذلك كتابًا، وهو عندنا) (٣) .\n\n* <span data-type=\"title\" id=toc-665>(جُنادةُ بن مالك تقدم)</span>\nوهو ابن أبي أُمية أيضًا إن شاء الله تعالى\n\n<span data-type=\"title\" id=toc-666>٢٨٣ - (جُنادة غير منسوبٍ) </span>/ (٤)\n١٨٦٥ - روى لهُ أبو نُعيم من طريق يعقوب بن عتيق، عن عبد الملك بن محمد بن أبي بكرٍ بن محمد بن عمرو بن حزمٍ، عن أبيه، عن جده: أن عمرو بن حزمٍ قال: (كتب رسولُ الله - ﷺ - لجنادة: بسم الله الرحمن الرحيم هذا كتابٌ من محمد رسول الله - ﷺ - لجُنادة وقومه ومن اتبعهُ بإقام الصلاة، وإيتاء الزكاة، وأطاع الله ورسوله، وأعطى من المغانم الخُمسَ، وفارقَ المشركين، فإنَّ لهُ ذمَّةَ الله، وذمة محمدٍ) (٥) . وكتبَ.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٥٥؛ والإصابة: ١/٢٤٦.\n(٢) في المخطوطة: (عن جدتها بنت المتلمس بن جنادة) والتصويب من الإصابة.\n(٣) قال ابن حجر: إسناده ضعيف ومجهول. الإصابة.\n(٤) له ترجمة في أسد الغابة: ١/٣٥٦؛ والإصابة: ١/٢٤٧.\n(٥) الخبر أخرجه ابن منده أيضًا وضعف ابن حجر إسناده في الإصابة.","vol":"2","page":209},{"text":"<span data-type=\"title\" id=toc-667>٢٨٤ - (جُنبذُ بنُ سبع الجُهني) </span>(١)\nيُعدُّ في الشاميين، وقيل إنهُ أبو جُمعة حبيب فالله أعلم.\nوحكى ابن الأثير، عن أبي بكر الخطيب قال: رأيتُ بخط ابن الفرات، عن الأزدي، [عن أبي يعلى، عن محمد بن عابد عنه مضبوطًا] (٢) هكذا وهو غايةٌ في ضبطه حُجة في نقلهِ.\n١٨٦٦ - وروى أبو نُعيم من طريق أبي سعيد مولى بني هاشم، حدثنا حُجْر أبي خلفٍ: سمعتُ عبد الله بن عوف، سمعتُ جُنْبُذَ بن سبعٍ يقول: (قاتلتُ رسول الله - ﷺ - أوَّلَ النهار كافرًا، وقاتلتُ معهُ آخر النهار مسلما، ونزلتْ فينا ﴿وَلَولا رِجَالٌ مُؤمِنُونَ وَنِسَاءٌ مُؤمِنَاتٌ﴾ . قال كنا تسعة نفرٍ سبعة رجالٍ وامرأتين) وكذا رواهُ أبو يعلى والحسنُ بن سفيان عن محمد بن عبادٍ المكي عن أبي سعيدٍ مولى بني هاشمٍ بهِ (٣) .\n\n<span data-type=\"title\" id=toc-668>٢٨٥ - (جُندب العلقي البجلي) </span>(٤)\nوهو جندب بن عبد الله بن سُفيان العلقي (٥) بطن من بجيلة: أبو عبد الله، نزل الكوفة، ثم صار إلى البصرة (٦) مع مُصعب بن الزبير. فروى عنه جماعة من البصريين. وحديثُهُ عند أحمد في رابع الكوفيين.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٥٦؛ والإصابة: ١/٢٤٧.\n(٢) استكمال من أسد الغابة.\n(٣) في مجمع الزوائد: (كنا ثلاثة رجال وتسع نسوة) . قال الهيثمي: رواه الطبراني بإسنادين رجال أحدهما ثقات. مجمع الزوائد: ٧/١٠٧.\n(٤) له ترجمة في أسد الغابة: ١/٣٦٠؛ والإصابة: ١/٢٤٨؛ والاستيعاب: ١/٢١٧؛ والتاريخ الكبير: ٢/٢٢١؛ والطبقات الكبرى: ٦/٢٢.\n(٥) العلقي: نسبة إلى علقة بفتح العين واللام: بطن من بجيلة.\n(٦) قال البخاري: ثم خرج منها. التاريخ الكبير.","vol":"2","page":210},{"text":"(الأسودُ بن قيسٍ: أبو قيس العبدي الكوفي عنهُ)","vol":"2","page":211},{"text":"١٨٦٧ - حدثنا محمد بن جعفرٍ، / حدثنا شعبة عن الأسود بن قيسٍ: أنَّهُ سمع جُندبًا البجلي، قال: (قالت امرأةٌ لرسول الله - ﷺ -: ما أرى صاحبك إلاَّ قد أبطأ عليك؟ فنزلت هذه الآية ﴿مَا وَدَعَكَ رَبُكَ وَمَا قَلَى وَلَلأَخِرَةُ خَيرٌ لَكَ مِنَ الأُولَى﴾ (١) . رواهُ البخاري ومسلم من حديث شعبة والثوري (٢) وزُهيرٍ زاد مُسلم وسفيان بن عُيينة: أربعتهم عن الأسود بهِ (٣) .\n١٨٦٨ - حدثنا محمد بن جعفرٍ، وعفان قالا: حدثنا شُعْبةُ عن الأسود بن قيس، عن جُندب قال: (أصابَ أصبع النبي - ﷺ - شيءٌ - وقال جعفرٌ: حجرٌ - فديمت فقال:\nهل أنتَ إلاَّ إصبعٌ دميتِ ... وفي سبيلِ الله ما لقيتِ) (٤)\n\nرواه البخاري ومسلم من حديث أبي عوانة زاد البخاري ومسلم والنسائيُّ والثوري زاد مسلم وسفيان بن عُيينة والترمذي من حديث شعبة كلهُم عن الأسود به (٥) .\n_________\n(١) من حديث جندب البجلي في المسند: ٤/٣١٢.\n(٢) في المخطوطة: (الترمذي) وهو يتعارض مع السياق.\n(٣) الخبر أخرجه البخاري في التفسير: باب ما أودعك ربك وما قلى: ٨/٧١١، وأخرجه أيضًا في التهجر: باب ترك القيام للمريض: ٣/٨، وفي فضائل القرآن: ٩/٣؛ وأخرجه مسلم في المغازي: باب ما لقي النبي - ﷺ - من أذى المشركين والمنافقين: ٤/٤٤٠؛ وأخرجه أيضًا الترمذي في التفسير من طريق سفيان ابن عيينة وقال: هذا حديث حسن صحيح، وقد رواه شعبة والثوري عن الأسود بن قيس: سنن الترمذي: ٥/٤٤٢.\n(٤) من حديث جندب البجلي في المسند: ٤/٣١٢.\n(٥) الخبر أخرجه البخاري في الجهاد: باب من ينكب في سبيل الله: ٦/١٩؛ وفي الأدب: باب ما يجوز من الشعر: ١٠/٥٣٧.\nوأخرجه مسلم في المغازي: ٤/٤٣٩؛ والترمذي في التفسير كما سبق بيانه؛ والنسائي في اليوم والليلة كما في تحفة الأشراف: ٢/٤٤٠.","vol":"2","page":211},{"text":"ورواه الطبراني من طريق عُمر بن زياد الألهاني (١)، عن الأسود عن جُندبٍ قال: (أصابت إصبع النبي - ﷺ - شجرةُ فدميت فقال:\n\nهل أنت إلاَّ إصبعٌ دميتِ ... وفي سبيل الله ما لقيتِ\n\nقال: فحملوهُ على سريرٍ مرمولٍ (٢) بخوص أو شريطٍ، ووضع تحت رأسه مرفقةٌ من أدمٍ حشوها ليف، فأثَّر السرير في جنبه فجاء عمرُ فبكى، وقال: يارسول الله إن كسرى، وقيصر يجلسون على سرير الذهبِ ويلبسون الديباج، فقال: أَمَّا ترضون أن لهم الدنيا ولكم الآخرةُ) (٣) .\n_________\n(١) في المخطوطة: (عمرو بن يزيد) والتصويب من الطبراني ومجمع الزوائد.\n(٢) مرمول: منسوج. يقال رمل الحصير وأرمله فهو مرمول. النهاية.\n(٣) المعجم الكبير للطبراني: ٢/١٧٥. وقال الهيثمي: فيه عمرو بن زياد وقد وثقه ابن حبان وفيه ضعف وبقية رجاله رجال الصحيح: ١٠/٣٢٧.","vol":"2","page":212},{"text":"١٨٦٩ - حدثنا عفان، حدثنا شُعبة، أخبرني الأسود بن قيس قال: سمعتُ جندبًا يحدث: (أنهُ سمع رسول الله - ﷺ - صلى، ثم خطب فقال: من كان ذبحَ قبل أن يُصلي فليعد مكانها أُخرى، وقال مرةً أُخْرَى: فليذبح، ومن كان لم يذبح فليذبح باسم الله) (١) رواهُ البخاري ومسلمٌ من حديث شُعبة به وأبي عوانة. زاد مسلمٌ:\nوزهيرٌ وسفيان بن عُيينة وأبي الأحوص خمستهُم، عن الأسود به (٢) .\n١٨٧٠ - حدثنا عُبيدةُ بن حُميدٍ، حدثني الأسودُ بن قيسٍ، عن جُندب بن قيسٍ البجلي، ثم (٣) العَلَقي: (أنهُ صلى مع رسول الله صلى/\n_________\n(١) من حديث جندب بن عبد الله البجلي في المسند: ٤/٣١٢.\n(٢) الخبر أخرجه البخاري في العيدين: ٢/٤٧٢، وفي الذبائح والصيد: ٩/٦٣٠، وفي الايمان والنذور: ١١/٥٥٠، وفي التوحيد: ١٣/٣٧٩؛ كما أخرجه مسلم في الأضاحي: ٤/٦٢٦ وما بعدها؛ كما أخرجه النسائي في الأضاحي: ذبح الناس بالمصلى: المجتبي: ٧/١٨٨؛ وابن ماجه في الأضاحي: ٢/١٠٥٣.\n(٣) في المخطوطة: (عن العلقي) مصحفًا تراجع ترجمته.","vol":"2","page":212},{"text":"الله عليه وسلم يوم أضحى، فانصرفَ رسول الله - ﷺ -، فإذا هو باللحم وذبائح الأضحى، فعرفَ رسول الله - ﷺ - أنها ذُبحتْ قبل أن يُصلي. قال: فقال رسول الله - ﷺ -: من كان ذبح قبل\nأن يُصلي فليذبج مكانها أُخرى، ومن لم يكن ذبح حتى صلينا فليذبح باسم الله) (١) .\n_________\n(١) من حديث جندب بن عبد الله البجلي في المسند: ٤/٣١٢.","vol":"2","page":213},{"text":"١٨٧١ - حدثنا أبو نُعيم، حدثنا سفيان، عن الأسود بن قيس قال: سمعتُ جُندبًا يقول: (اشتكى النبيُّ - ﷺ -، فلم يَقُم ليلةً أو ليلتين أو ثلاثًا فجاءته امرأةٌ فقالت: يامحمد لم أرهُ قُرْبك منذُ ليلتين أو ثلاث، فأنزل الله ﴿والضحى والليل إذا سجى ما ودعك ربك وماقلي﴾) (١) .\n١٨٧٢ - حدثنا وكيع، حدثنا سفيان، وعبد الرحمن، عن الأسود بن قيسٍ العبدي قال: سمعتُ جندب بن سفيان العلقي - حيٌّ من بُجيلة - قال: سمعتُ رسول الله - ﷺ -، وقال عبد الرحمن: (خرجنا مع رسول الله - ﷺ - يوم الأضحى على قومٍ قد ذبحوا، أو نحروا، وقومٍ لم ينحروا، ولم يذبحوا، فقال: من ذبح أو نحر قبل صلاتنا فليُعدْ، ومن لم يذبح أو ينحرْ فليذبح أو ينحر باسم الله) (٢) .\n١٨٧٣ - حدثنا وكيع، حدثنا سفيان، عن الأسود بن قيس قال: سمعتُ جُندبًا العلقي يحدث: (أن جبريل أبطأ على النبي - ﷺ -، فجزع. قال: فقيل لهُ، فنزلت ﴿وَالضُحَى وَالليِلِ إِذَّا سَجَى مَا وَدَعَكَ رَبُّكَ وَمَا قَلَى﴾ .\n_________\n(١) لفظ الحديث هنا يطابق رواية يحيى بن آدم عن زهير عن الأسود بن قيس، أَمَّا رواية أبي نعيم عن سفيان عن الأسعد فيها اختلاف في بعض لفظ الخبر. يراجع المسند: ٤/٣١٢، ٣١٣؛ والمعجم الكبير للطبراني: ٢/١٧٣.\n(٢) من حديث جندب بن عبد الله البجلي في المسند: ٤/٣١٣.","vol":"2","page":213},{"text":"١٨٧٤ - قال: وسمعتُ جُندبًا يقول: (دميتْ إصبعُ النبي - ﷺ - فقال:\n\nهل أنتِ إلا إصبعٌ دميتِ ... وفي سبيل الله ما لقيت) (١)\n١٨٧٥ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن الأسود بن قيس [أنهُ] سمع جندبًا البجلي [يحدث] أنه شهد رسول الله - ﷺ - صلى، ثم خطب، فقال: (من كان ذبح قبْلَ أن يُصلي فليُعد مكانها أُخرى، ورُبما قال: فليذبح أُخرى، ومن لا فليذبح باسم الله) (٢) .\nحدثنا يزيد، أنبأنا شُعبة، عن الأسود بن قيس [قال: سمعت جندب بن سفيان] يقول: (شهدتُ مع رسول الله - ﷺ - العيد يوم النحر، ثم خطب، فقال: من ذبح قبل أن يصلي فليعد أضحيته، ومن لم يذبح فليذبح على اسم الله ﷿) (٣) .\n\n<span data-type=\"title\" id=toc-669>(أنس بن سيرين عنهُ)</span>\n١٨٧٦ - قال مسلم: [حدثني] نصر بن علي الجهضمي، حدثنا بشر يعني ابن المفضل، / عن خالدٍ عن أنس بن سيرين، قال: سمعتُ جُندب بن عبد الله يقول: قال رسول الله - ﷺ -: (من صلى الصُّبح، فهو في ذمة الله، فلا يطلبنكم الله من ذمته بشئٍ فإنهُ من يطلبهُ من ذمتهِ بشئٍ يدركهُ فيكبهُ في نار جهنم) وحدثنيه يعقوبُ ابن إبراهيم الدورقي، حدثنا إسماعيل، عن خالدٍ، عن أنس بن سيرين [قال]: سمعتُ جندبًا القسري يقول: قال رسول الله - ﷺ -: (من صلى الصبح فهو في ذمة الله فلا يطلبنكم الله من ذمته بشيءٍ فإنه من يطلبهُ من ذمته بشيء يدركه، ثم\n_________\n(١) المصدر السابق.\n(٢) من حديث جندب البجلي في المسند: ٤/٣١٣، وما بين المعكوفات استكمال منه.\n(٣) الموطن السابق، وما بين المعكوفين استكمال منه.","vol":"2","page":214},{"text":"يكبُّهُ على وجهه في نار جهنم) (١) ثم رواهُ من طريق الحسن عنه كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-670>(حسان بنُ حريث)</span>\n<span data-type=\"title\" id=toc-671>(أبو السُّوار العدوي عنهُ)</span>\n_________\n(١) الخبر أخرجه مسلم في كتاب المساجد: فضل صلاة الجماعة والتشديد في التخلف عنها: ٢/٣٠١.\n(٢) صحيح مسلم: ٢/٣٠٢، ويراجع أيضًا المعجم الكبير للطبراني: ٢/١٦٦.","vol":"2","page":215},{"text":"١٨٧٧ - قال النسائيُّ في السير: حدثنا محمد بن عبد الأعلى، حدثنا معمر\nابن سُليمان، عن أبيه، وقال الطبراني: حدثنا إبراهيم بن نائلة، حدثنا محمد بن [أبي] بكر المقدمي، حدثنا معتمر، عن أبيه: أنهُ حدثهُ رجلٌ عن أبي السَّوّارِ (١) العدوي، عن جُندب بن عبد الله: (أنَّ رسول الله - ﷺ - بعث رهطًا، وبعث عليهم أبا عُبيدة، فلما ذهب أبو عبيدة لينطلق بكا صبابةً إلى رسول الله - ﷺ -، فجلس، فبعث عليهم عبد الله بن جحشٍ مكانهُ، وكتب لهُ كِتابًا وأمرهُ أن لا يقرأَهُ، حتى يبلغ مكان كذا وكذا، ولا تُكرهنَّ أحدًا من أصحابك على المسير، فلما قرأ الكتاب استرجع، وقال سمعًا وطاعةً لله ولرسوله، فخبرهُم الخبر، وقرأ عليهم الكتاب، فرجع رجُلانِ، ومضى بقيتهم، فلقوا ابن الحضرمي فقتلوهُ، ولم يدروا أن ذلك اليوم من رجبٍ أو جمادى، فقال المشركون للمسلمين: قتلتُم في الأشهر الحُرُمِ، فأنزل الله تعالى ﴿يَسْأَلُونَكَ عَنْ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ﴾ (٢) الآية، وقال بعضهم: إن لم يكونوا [أصابوا] وزرًا فليس لهُمْ أجرٌ. فأنزل الله ﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ\n_________\n(١) في المخطوطة: (حدثنا عمر عن أبيه أنه حدثه عن ابن السوار) والتصويب من الطبراني وفيه: (حدثني الحضرمي عن أبي السوار) .\n(٢) الآية ٢١٧ البقرة.","vol":"2","page":215},{"text":"هَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ أُوْلَئِكَ يَرْجُونَ رَحْمَةَ اللَّهِ وَاللَّهُ غَفُورٌ رَحِيمٌ﴾ (١) .\n(حديثٌ آخرُ)\n_________\n(١) الآية ٢١٨ البقرة، والخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٢/٤٤١؛ والطبراني في المعجم الكبير: ٢/١٦٢.","vol":"2","page":216},{"text":"١٨٧٨ - رواه الطبراني من حديث مُعتمر بن سُليمان، عن أبيه، عن الحضرمي، عن أبي السوار، عن جُندبٍ، قال: قال رسول الله - ﷺ -: (من صلى الغداة فلهُ ذمَّة الله) أو كما قال، وبلغني أن رسول الله - ﷺ - قال: (ومن يُخفِر ذمتي كنتُ له خصمهُ، ومن خاصمته قصمته) (١) .\n(حديثٌ آخرُ)\n١٨٧٩ - وبه: (من صلى صلاتنا واستقبل قبلتنا، وأكل ذبيحتنا فذاك المسلمُ له ذمةُ الله وذمةُ رسولهِ) (٢) .\n\n<span data-type=\"title\" id=toc-672>(الحسن بن أبي الحسن البصري عنهُ)</span>\nحدثنا عبد الصمد، حدثنا عمران - يعني القطان - قال: سمعتُ الحسن يُحدثُ عن جُندبٍ أنَّ جُندبًا قال: (إن رجلًا أصابتهُ جراحةٌ، فحُمِلَ إلى بيته فآلمتْ جراحتُه، فاستخرج سهمًا من كنانته، فطعن به في لبَّتِهِ، فذكروا ذلك عند النبي - ﷺ -، فقال فيما يروى عن ربه ﷿: سابقتني بنفسهِ) (٣) رواهُ البخاري ومسلم من\nحديث جرير بن حازم\n_________\n(١) المعجم الكبير للطبراني: ٢/١٦٢، وفيه عبيد بن عبدة النمار قال الهيثمي: لم أقف على ترجمته. مجمع الزوائد: ١/٢٨.\n(٢) المعجم الكبير للطبراني: ٢/١٦٢، وإسناده كسابقه.\n(٣) من حديث جندب البجلي في المسند: ٤/٣١٢.","vol":"2","page":216},{"text":"زاد مُسلمٌ: وشيبان كلاهما عن الحسن به (١) .\n_________\n(١) الخبر أخرجه البخاري في الجنائز: باب ماجاء في قاتل نفسه: ٣/٢٢٦، في أحاديث الأنبياء: باب ما ذكر عن بني إسرائيل: ٦/٤٩٦، ولفظه (كان فيمن قبلكم. . به جرح ... إلخ) . أخرجه مسلم في الإيمان: باب بيان غلظ تحريم قتل الإنسان نفسه، /٣١٢، ٣١٣.","vol":"2","page":217},{"text":"١٨٨٠ - حدثنا أسود بن عامرٍ، حدثنا حمادُ بن سلمة، عن علي بن زيد، وحميدٍ، عن الحسن، عن جُندبٍ: أن رسول الله - ﷺ - قال: (من صلى صلاةَ الصبح فهو في ذمة الله، فلا يطلبنكُم الله بشيءٍ من ذمَّتِهِ) (١) .\n١٨٨١ - حدثنا يزيدُ بن هارون، وإسحاق بن يوسف قالا: أنبأنا داود - يعني ابن أبي هِند - عن الحسن، عن جُندبِ بن سفيان البجلي، عن النبي - ﷺ - قال: (من صلى صلاة الصُّبحِ فهو في ذمة الله ﷿، فانظر يا ابن آدم لا يطلبنك الله من ذمتهِ بشيءٍ) (٢) رواهُ مسلمٌ عن أبي بكر بن أبي شيبة، والترمذي عن محمد بن بشارٍ: كلاهُما عن يزيد بن هارون به (٣) .\n(حديثٌ آخرُ)\n١٨٨٢ - رواهُ النسائي من حديث حماد بن سلمة، عن حُميدٍ، عن الحسن عنه مرفوعًا: (لقي آدمُ موسى الحديث) (٤) .\n_________\n(١) من حديث جندب البجلي في المسند: ٤/٣١٢.\n(٢) من حديث جندب البجلي في المسند: ٤/٣١٣.\n(٣) الخبر أخرجه مسلم في الصلاة: فضل صلاة الجماعة: ٢/٣٠٢؛ والترمذي في الصلاة: باب ماجاء في فضل العشاء والفجر في الجماعة: ١/٤٣٤، وقال: حديث حسن صحيح.\n(٤) الخبر أخرجه النسائي في السنن الكبرى كما في تحفة الأشراف: ٢/٤٤١؛ والطبراني في المعجم الكبير: ٢/١٦٠.","vol":"2","page":217},{"text":"(حديثٌ آخرُ)","vol":"2","page":218},{"text":"١٨٨٣ - قال الطبراني: حدثنا عبد الله بن أحمد وغير واحدٍ قالوا: حدثنا أبو كاملٍ الجحدري، حدثنا أبو عوانة، / عن قتادة، عن الحسن، عن جُندبٍ بن عبد الله، قال: قال رسول الله - ﷺ -: (من استطاع أن لا يحول بينه وبين الجنة ملء كفٍ من دمٍ يُهريقهُ كأنما يذبحُ دجاجةً كُلما تقدم لبابٍ من أبواب الجنةِ حال\nبينهُ وبينهُ، ومن استطاع منكُم أن لاَ يأكُل إلا طيبًا فليفعل، فإنَّ أول شيءٍ يُنتنُ من\nالإنسان بطنُهُ) (١) .\n(حديثٌ آخرُ)\n١٨٨٤ - قال الطبراني: حدثنا عليُّ بن المبارك الصنعاني، حدثنا زيد بن المبارك، حدثنا مروانُ بن مُعاوية، عن إسماعيل بن مُسلمٍ، عن الحسن، عن جندبٍ، قال: قال رسول الله - ﷺ -: (حدُّ السَّاحِرِ ضربةٌ بالسيف) (٢) . ثم رواهُ عن محمد بن يوسف التُّركي، عن محمد بن الحسن بن سيارٍ، عن خالد العبدي عن الحسن البصري، عن جُندبٍ مرفوعًا مثلهُ (٣) .\n\n<span data-type=\"title\" id=toc-673>(سلمةُ بن كُهيلٍ)</span>\n<span data-type=\"title\" id=toc-674>أبو يحيى الحضرمي الكوفي عنه</span>\n١٨٨٥ - حدثنا وكيع، وعبد الرحمن قالا: حدثنا سفيان، عن سلمة بن كُهيلٍ قال: سمعت جُندبًا يقول: قال عبد الرحمن البجلي،\n_________\n(١) المعجم الكبير للطبراني: ٢/١٦٠.\n(٢) المعجم الكبير للطبراني: ٢/١٦٠؛ وفيه إسماعيل بن مسلم المكي ساقط الحديث متروك. الميزان: ١/٢٤٨.\n(٣) المعجم الكبير للطبراني: ٢/١٦١، وفي إسناده خالد بن عبد الرحمن العبد: رماه عمرو بن علي بالوضع، وكذبه الدارقطني، وقال ابن حبان: كان يسرق الحديث. الميزان: ١/٦٣٣.","vol":"2","page":218},{"text":"[قال]: قال رسول الله - ﷺ -: (من يُسمعُ يُسمعُ الله به ومن يُرائى يُرائى الله بهِ) (١) رواه البخاري ومسلم وابن ماجة من حديث سفيان الثوري به، زاد مسلم: وسفيان بن عُيينة كلاهما عن سلمة بن كهيل به (٢) .\n(حديثٌ آخر عن سلمة)\n_________\n(١) من حديث جندب البجلي في المسند: ٤/٣١٣.\n(٢) الخبر أخرجه البخاري في الرقاق: باب الرياء والسمعة: ١١/٣٣٥، وفي الأحكام: باب من شاق شاق الله عليه: ١٣/١٢٨، وأخرجه مسلم في كتاب الزهد: باب تحريم الرياء: ٥/٨٣٥، ٨٣٦؛ وأخرجه ابن ماجه في الزهد: باب الرياء والسمعة: ٢/١٤٠٧.","vol":"2","page":219},{"text":"١٨٨٦ - عن جندب مرفوعًا: (ما أَسَرَّ أحدٌ سريرة إلا كساهُ الله\nرداءها إن خيرًا فخيرٌ، وإن شرًّا فشرٌّ) رواه الطبراني من طريق محمد بن عُبيد الله\nالعرزمي (١)، وهو ضعيفٌ عن سلمة بن كهيل به (٢) .\n\n<span data-type=\"title\" id=toc-675>(شهرُ بن حوشب عن جُندب)</span>\n١٨٨٧ - عن النبي - ﷺ - قال: (سيكون بعدي فتنٌ كقطع الليل المُظلم، يُصبحُ الرجلُ [فيها] مؤمنًا، ويُمسي كافرًا، ويُمسي مؤمنًا ويُصبحُ كافرًا. فقال رجل: فكيف يارسول الله نصنعُ [عند ذلك؟] قال: ادخلوا بيوتكم وأحملوا ذكركم. فقال رجلٌ: أرأيتَ إنْ دخلَ عليَّ رجلٌ أو دخلَ على أحدنا بيتهُ؟ قال: [ليُمسكْ بيده] وليكن عبد الله المقتول، ولا يكُنْ [عبد الله] القاتل. [فإنَّ الرجل يكون في فئةِ الإسلام،\n_________\n(١) في المخطوطة: (محمد بن عبد الله العذري) ويرجع إلى تضعيف الأئمة له في الميزان: ٣/٦٣٥.\n(٢) الخبر أخرجه الطبراني في الكبير: ٢/١٧١. قال الهيثمي: فيه حامد بن آدم وهو كذاب. مجمع الزوائد: ١٠/٢٢٥، ويراجع الميزان: ١/٤٤٧.","vol":"2","page":219},{"text":"فيأكلُ مال أخيه، ويسفك دمهُ، ويعصى ربهُ، ويكفرُ بخالقه، وتجبُ له النار]) (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٢/١٧٧، وما بين المعكوفات استكمال منه. قال الهيثمي: فيه شهر بن حوشب وعبد الحميد بن بهرام وقد وثقا وفيهما ضعف، مجمع الزوائد: ٧/٣٠٣، ويراجع مجمع الزوائد: ٢/٢٤٠٩.","vol":"2","page":220},{"text":"١٨٨٨ - رواهُ الطبراني أيضًا من حديث عبد الحميد بن بهرامٍ، عن شهر ابن حوشب، عن جُندب، قال: (إني لعند رسول الله - ﷺ - حين جاءهُ بشيرٌ من سريته، فأخبره [بالنصر الذي نصر الله سريته، وبفتح الله الذي فتح لهم] فقال: يارسول الله بينا نحن نطلب القومَ وقد هزمهم الله إذ لحقتُ رجلًا منهم [فلما حسّ أن السيف مواقعه وهو يسعى ويقول]: إني مُسلم إني مسلمٌ. فقال: أقتلتهُ؟ قال: نعم. قال: إنما كان مُتعوذًا قال: هلا شققت عن قلبهِ. قال: يارسول الله ولو شققتُ عن قلبه ما كان عليَّ هل قلبهُ إلا بضعةٌ من لحم. فقال: لا إنما يُعبر عنهُ لسانُه. فقال: صدقت يارسول الله استغفر لي. فقال: لا. قال: فمات فدفنوهُ، فأصبح على وجه الأرض. ثم دفنوه فأصبح على وجه الأرض ثلاث مراتٍ فألقوه في شعبٍ من تلك الشِعاب) (١) .\n\n<span data-type=\"title\" id=toc-676>(أبو سهل الفزاري عنهُ)</span>\n١٨٨٩ - قال الطبراني: حدثنا أحمد بن موسى الشامي، حدثنا أحمد بن عُبيد الله الغُداني، حدثنا النضر بن منصور، عن سهلٍ الفزاري،\n_________\n(١) المعجم الكبير للطبراني: ٢/١٧٦، وما بين المعكوفات استكمال منه، قال الهيثمي: في إسناده عبد الحميد بن بهرام وشهر بن حوشب. وقد اختلف في الاحتجاج بهما. مجمع الزوائد: ١/٢٧.","vol":"2","page":220},{"text":"عن أبيه، عن جُندب: (فألقوه في شعبٍ من تلك الشعابِ) (١) .\n_________\n(١) لعله في الأوسط أو الصغير.","vol":"2","page":221},{"text":"١٨٩٠ - قال الطبراني: حدثنا أحمد بن موسى الشامي، حدثنا أحمد بن عُبيد الله الغداني (١)، حدثنا النضر بن منصور، عن سهل الفزاري، عن أبيه، عن جُنْدبٍ [قال]: (كان رسول الله - ﷺ - إذا لقي أصحابهُ لم يُصافحهُم حتى يُسلم عليهم) (٢) .\nوبه: (سافرنا مع رسول الله - ﷺ -، فأتاهُ قومٌ، فقالوا: يارسول الله سهونا عن الصلاة فلم نُصلِّ حتى / طلعت الشمس، فقال: توضأوا وصلُّوا، ثم قال: إن هذا ليس بالسهو إنما هذا من الشيطان، فإذا أخذ أحدُكُم مضجعهُ من الليل فليقُل: بسم الله أعوذ بك من الشيطان الرجيم) (٣) .\n\n<span data-type=\"title\" id=toc-677>(صفوان بن مُحرز المازني البصري عنهُ)</span>\n١٨٩١ - قال مسلم في الإيمان: حدثنا أحمد بن الحسن بن خِراش، حدثنا عمرو بن عاصمٍ، حدثنا معمرٌ [قال]: سمعتُ أبي يُحدثُ عن خالد الأثج ابن أخي صفوان بن مُحرزٍ حدَّث عن صفوان بن مُحرزٍ: أن جُندب بن عبد الله البجلي بعث إلى عسغس بن سلامة زمن فتنة ابن الزُّبير قال: اجمع لي نفرًا من إخوانك، حتى أُحدثهم، فبعث رسولًا إليهم، فلما اجتمعوا جاء جندبٌ، وعليه برنسٌ أصفرُ، فقال:\n_________\n(١) في المخطوطة: (المعداني) وتكرر، والتصويب من الطبراني والمشتبه: ٤٥٠، وتهذيب التهذيب: ١/٥٩.\n(٢) المعجم الكبير للطبراني: ٢/١٧٦. قال الهيثمي: فيه من لم أعرفهم. مجمع الزوائد: ٨/٣٦.\n(٣) المعجم الكبير للطبراني: ٢/١٧٦، وسهل الفزاري مجهول. مجمع الزوائد: ١/٣٢٣.","vol":"2","page":221},{"text":"تحدثوا بما كُنتم تتحدثون به، حتى دار الحديثُ، فلما دار الحديث إليه حسر البرنس عن رأسه فقال: إني أتيتكم، ولا أُريد أن أُحدثكم إلا عن نبيكم: أن رسول الله - ﷺ - بعث بعثًا من المسلمين إلى قومٍ من المشركين، وإنهم التقوا، فكان رجلٌ من المشركين إذا شآء أن يقصد إلى رجلٍ من المسلمين قصد له فقتلهُ، وإنَّ رجلًا من المسلمين قصد غفلتهُ. قال: وكنا نتحدث أنهُ أسامة بن زيد، فلما رفع عليه السيفَ قال: لا إله إلا الله، فقتله، فلما جاء البشير إلى النبي - ﷺ -، فسألهُ، وأخبرهُ حتى أخبرهُ خبر الرجل كيف صنع، فدعاهُ، فسأله فقال: لم قتلتهُ؟ قال: يارسول الله أوجَع في المسلمين، وقتل فُلانًا وفُلانًا، وسمي له نفرًا، وإني حملتُ عليه، فلما رأى السيف قال: لا إله إلا الله. قال رسول الله - ﷺ -: أقتلتهُ؟ قال: نعم. قال: فكيف تصنعُ بلا إله إلا الله، إذا جاءت يوم القيامة؟ قال: يارسول الله استغفر لي. قال: كيف تصنعُ بلا إله إلا الله إذا جاءت يوم القيامة؟ قال: فجعل لا يزيده على أن يقول له كيف تصنع بلا إله إلا / الله إذا جاءت يوم القيامة؟) (١) .\n\n<span data-type=\"title\" id=toc-678>(طريف بن مُجالدٍ: أبو تميمة الهُجيمي عنهُ) </span>(٢)\n_________\n(١) الخبر أخرجه مسلم في الإيمان: باب تحريم قتل المسلم بعد قوله لا إله إلا الله: صحيح مسلم: ١/٢٩٢.\n(٢) في المخطوطة: (الجهني) والتصويب من تهذيب التهذيب: ٥/١٢.","vol":"2","page":222},{"text":"١٨٩٢ - عن النبي - ﷺ -: (من سمع سمَّعَ اللهُ به، ومن راءَى رأَى الله به) رواه البخاري، عن إسحاق الواسطي، عن خالد، عن الجريري عنه (١) .\n_________\n(١) الخبر أخرجه البخاري في الأحكام: باب من شاق شق الله عليه: ١٣/١٢٨، وتمام لفظه: (ومن شاق شق الله عليه يوم القيامة) .","vol":"2","page":222},{"text":"<span data-type=\"title\" id=toc-679>(عبد الله بن الحارث النَّجراني عنه)</span>","vol":"2","page":223},{"text":"١٨٩٣ - سمعتُ رسول الله - ﷺ - قبل أن يموت بخمسٍ [وهو يقول]: (إني أبرأُ إلى الله أن يكون لي فيكم خليلٌ، ولو كنتُ مُتخذًا من أمتي خليلًا لاتخذتُ أبا بكر خليلًا، وإن ربي اتخذني خليلًا، كما اتخذ إبراهيم خليلًا. ألاَ وإن من كان قبلكم [كانوا] يتخذون قُبورَ أنبيائهم وصالحيهم مساجد، ألاَ فلا تتخذوا القبور مساجد إني أنهاكم عن ذلك) رواه مسلم (١) والنسائي عن إسحاق بن إبراهيم. زاد مسلم: وأبو بكر بن أبي شيبة كلاهُما عن زكريا بن عدي، عن عُبيد الله بن عمرو، عن زيد بن أبي أُنيسة، عن عمرو بن مُرَّة عنه (٢) .\n\n<span data-type=\"title\" id=toc-680>(عبد الملك بن حبيب)\nهو أبو عمران الجوني يأتي</span>\n<span data-type=\"title\" id=toc-681>(عبد الملك بن عُمير عنه)</span>\n١٨٩٤ - حدثنا وكيعٌ، عن مسعر، عن عبد الملك بن عُمير، عن جُندب ابن العلقي سمعتُ منه يقول: قال رسول الله - ﷺ -: (أنا فرطكُم على الحوض) (٣) .\n١٨٩٥ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن عبد الملك بن\n_________\n(١) في المخطوطة: (والترمذي) ولم نعثر عليه فيه، ولم يذكره المزي في تحفة الأشراف، ولابن حجر في النكت الظِراف واقتصر على ذلك مسلم والنسائي.\n(٢) يرجع إلى صحيح مسلم في الصلاة: (النهي عن بناء المساجد على القبور) واستكمال الخبر منه: ٢/١٦٤.\nوأخرجه النسائي في الكبرى كما في تحفة الأشراف: ٢/٤٤٢.\n(٣) من حديث جندب البجلي في المسند: ٤/٣١٣، ومعنى فرطكم على الحوض: متقدمكم إليه، ويقال: فرط يفرط فهو فارط إذا تقدم وسبق القوم ليرتاد لهم الماء ويهيئ لهم الدِلاء والاشية. النهاية: ٣/١٩٤.","vol":"2","page":223},{"text":"عُمير، عن جُندبٍ، قال: سمعت رسول الله - ﷺ - يقول: (أنا فرطكُم على الحوض) (١) .\n_________\n(١) من هذه الطرق أخرجه مسلم في الفضائل: حوض نبينا - ﷺ - وصفته: ٥/١٥١.","vol":"2","page":224},{"text":"١٨٩٦ - حدثنا (١) عبد الرحمن، حدثنا زائدة، عن عبد الملك بن عُمير: أنهُ سمع جُندبًا يقول: سمعتُ رسول الله - ﷺ - يقول: (أنا فرطكُم على الحوض) قال سفيان: الفرط الذي يسبق (٢) . رواه البخاري ومسلم من حديث شعبة به، ورواهُ مسلم من حديث مسعرٍ وعن أحمد بن يونسٍ، عن زائدةُ كلهم عن عبد الملك بن عُمير بهِ (٣) .\n(حديثٌ آخرُ)\n١٨٩٧ - رواه النسائي، عن هلال بن العلاء عن أبيه، عن عُبيد الله بن عمرو (٤)، عن جُندبٍ، قال: قال / رسول الله - ﷺ -: (أفضل الصيام بعد [رمضان] الشهرُ الذي يدعونه المحرم) والمحفوظ حديثهُ، عن محمد بن منتشر (٥)، عن حميد بن\nعبد الرحمن، عن أبي هريرة كما سيأتي (٦) .\n_________\n(١) في المخطوطة: (حدثنا سفيان، حدثنا عبد الرحمن) وما في المسند عبد الرحمن بن زائدة عن عبد الملك، سفيان بن عيينة عن عبد الملك. المسند: ٤/٣١٣.\n(٢) المصدر السابق.\n(٣) الخبر أخرجه البخاري في الرقاق: باب في الحوض: ١١/٤٦٤، ومسلم في الفضائل كما مرّ: ٥/١٥٠.\n(٤) في المخطوطة: (عبد الملك بن عمير) والتصويب من تحفة الأشراف.\n(٥) في المخطوطة: (محمد بن المنير) والتصويب من تحفة الأشراف.\n(٦) الخبر أخرجه النسائي في السنن الكبرى كما في تحفة الأشراف: ٢/٤٤٥.","vol":"2","page":224},{"text":"<span data-type=\"title\" id=toc-682>(الوليدُ بن مُسلمٍ عن جُندب مرفوعًا) </span>(١)\n_________\n(١) في المخطوطة: (المغيرة) وتكرر هذا في المسند وهو من سهو النساخ، فإن المغيرة بن مسلم روى عن ابن عبيد، أَمَّا الوليد بن مسلم فهو الذي روى عن جندب. تهذيب التهذيب: ١٠/٢٦٨، ١١/١٥١.","vol":"2","page":225},{"text":"١٨٩٨ - (إذا استأذن أحدُكُم ثلاثًا، فلم يؤذن له فليرجعْ) حدثنا أحمد بن محمد الجمال، حدثنا العباس بن محمد، حدثنا شبابة، حدثنا المغيرة بن مُسلم عن يونس بن عُبيد عن الوليد بن مسلم عن جُندب بهِ (١) .\n\n<span data-type=\"title\" id=toc-683>(لاحق بن حُميد أبو مجلز عنهُ)</span>\n١٨٩٩ - أن رسول الله - ﷺ - قال: (من قُتِلَ تحت رايةٍ عميَّة يدعو (٢) عصبيةً، ويغضب لعصبيةِ فقتلتهُ جاهليةٌ) . رواه مسلم عن هُريم [بن عبد الأعلى]، عن مُعتمر، عن أبيه، عنهُ بهِ (٣)، ورواه النسائي، عن محمد بن المثنى، عن ابن مهدي، عن عمران القطان، عن قتادة بهِ (٤) . ورواه الطبراني، عن عبد الله بن أحمد، عن أبيه به، عن ابن مهدي، عن عمران القطان بهِ (٥) .\n_________\n(١) المعجم الكبير للطبراني: ٢/١٦٨.\n(٢) في المخطوطة: (بحمية نصر (ولفظ مسلم) يدعو عصبية أو ينصر عصبية (، ولفظ النسائي: (يقاتل عصبية ويغضب لعصبية) .\nوعمية: بكسر العين والميم مشددة مكسورة والباء مشددة مفتوحة، وحكى فيها الضم فعلية من الضلالة كالقتال في العصبية والأهواء. النهاية.\n(٣) الخبر أخرجه مسلم في الامارة (وجوب ملازمة جماعة المسلمين عند ظهور الفتن) وما بين المعكوفين استكمال منه: ٤/٥١٧.\n(٤) الخبر أخرجه النسائي في المحاربة: (التغليظ فيمن قاتل تحت راية عمية) . المجتبي: ٧/١١٣.\n(٥) المعجم الكبير للطبراني: ٢/١٦٣.","vol":"2","page":225},{"text":"<span data-type=\"title\" id=toc-684>(أبو سهل تقدم سهوًا) </span>(١)\n\n<span data-type=\"title\" id=toc-685>(أبو عبد الله الجشمي عنه)</span>\n_________\n(١) أبو سهل الفزاري تقدم ص ٢١٩.","vol":"2","page":226},{"text":"١٩٠٠ - حدثنا عبد الصمد، حدثنا أبي، حدثنا الجريري، عن أبي عبد الله\nالجُشمي، قال: حدثنا جُندبٌ، قال: (جاء أعرابي، فأناخَ راحلته (١)، ثم عقلها، ثم صلى خلف رسول الله - ﷺ -، فلما صلى رسول الله - ﷺ - أتى راحلتهُ، فأطلق عقالها، ثم ركبها، ثم نادى اللهُمَّ ارحمني ومحمدًا، ولا تُشرك في رحمتنا أحدًا، فقال رسول الله - ﷺ - أتقولون هذا أضلّ أم بعيرهُ؟ ألم تسمعوا ما قال؟ قالوا بلى قال لقد حظرت رحمةُ الله واسعةٌ إن الله خلق مائة رحمةٍ، فأنزل رحمةً يتعاطفُ بها الخلائقُ جِنُّها وإنسُها، وبهائمها، وعنده تسع وتسعون أتقولون هو أضلُّ أم بعيره)؟ (٢) رواهُ أبو داود عن علي بن نصر عن عبد الصمد بن عبد الوارث عن أبيه بهِ (٣) .\n\n<span data-type=\"title\" id=toc-686>(أبو عمران الجوني: عبد الملك بن حبيب عنهُ)</span>\n١٩٠١ - حدثنا عبد الرحمن بن مهدي، حدثنا سلام بن أبي مُطيع، عن أبي عمران الجوني، عن جُندب. قال: قال رسول الله - ﷺ -: (اقرءُوا القرآن ما ائتلفت عليه قُلُوبُكم، فإذا اختلفتُم فقوموا) قال - يعني عبد الرحمن -: ولم يرفعهُ حمادُ بن زيد (٤) .\n_________\n(١) في المخطوطة: (فأناخ راحلته فأطلق عقالها ثم ركبها) وهو يخالف ما في المسند ولا يتفق مع السياق.\n(٢) من حديث جندب بن عبد الله البجلي في المسند: ٤/٣١٢.\n(٣) في المخطوطة: (عن نصر بن علي عن عبد الحميد به) والتصويب من السنن ومن تحفة الأشراف: ٢/٤٤٦؛ وأخرجه أبو داود في الأدب: باب من ليست له غيبة: ٤/٢٧١.\n(٤) في المخطوطة: (يعني: حماد) وهو سهو من الناسخ. والخبر أخرجه أحمد في المسند من حديث جندب البجلي: ٣/٣١٣.","vol":"2","page":226},{"text":"رواهُ البخاريُ عن إسحاق والفلاس كلاهُما عن ابن مهدي عن سلامٍ (١) . ورواه أيضًا من حديث حماد بن زيد وهمام وعلقمة من حديث الحارث بن عُبيد، وسعيد بن زيدٍ وهارون الأعور: كلُّهم عن أبي عمران سمعتُ جُندبًا قولهُ قال ابن عون: عن أبي عمران عن عبد الله بن الصامت عن عمر قوله قال البخاري: وحديث جُندبٍ أصح وأكثرُ (٢) .\nرواهُ مسلم من حديث همامٍ، ويحيى بن يحيى، عن الحرث بن عُبيد، ومن حديث أبان (٣) ثلاثتهم عن أبي عمران به (٤) ورواهُ النسائي عن عمرو بن علي الفلاَّس بهِ، ورواهُ من حديث حجاج بن الفُرافصة وأسنده عن هارون بن موسى الأعور عن أبي عمران به، ورواهُ عن محمد بن إسماعيل بن إبراهيم، عن إسحاق الأزرق، عن ابن عون كما علقه عنه البخاري (٥) .\nقال أبو بكر بن أبي داود: ما أخطأ ابن عون في حديث [قط إلا في] هذا الحديث والصواب عن جُندب (٦) .\n(حديثُ آخرُ عنه)\n_________\n(١) الخبر أخرجه البخاري من طريقين: إسحق عن عبد الرحمن بن مهدي في الاعتصام والسنة: باب كراهية الاختلاف: ١٣/ ٣٣٥. وعمرو بن علي الفلاس عن عبد الرحمن بن مهدي في فضائل القرآن: باب اقرءوا القرآن ما ائتلفت عليكم قلوبكم: ٩/١٠١.\n(٢) يرجع إلى صحيح البخاري في الموطنين السابقين.\n(٣) في المخطوطة: (العطار أبان) وعدلناها جريًا على الأشهر.\n(٤) الخبر أخرجه مسلم في العلم النهي عن اتباع متشابه القرآن والتحذير من متبعيه والنهي عن الاختلاف في القرآن: ٥/٥٢٣.\n(٥) الخبر أخرجه النسائي من الطرق التي أوردها المصنف في السنن الكبرى كما في تحفة الأشراف: ٢/٤٤٤.\n(٦) تحفة الأشراف: ٢/٤٤٤.","vol":"2","page":227},{"text":"١٩٠٢ - رواه أبو داود، والنسائي، والطبراني، وابن جرير من","vol":"2","page":227},{"text":"طريق سُهيل (١) بن أبي حزم، عن [أبي] عِمران، عن جُندب، قال: قال رسول الله - ﷺ -: (من قال في القُرآن برأيه، فأصاب، فقد أخطأ) قال الترمذي غريبٌ (٢) .\n(حديثٌ آخرُ)\n_________\n(١) في المخطوطة: (سهل) وهو سهيل بن أبي حزم القطعي: تكلم فيه أبو حاتم والبخاري والنسائي، وضعفه ابن معين. الميزان: ٢/٢٤٤.\n(٢) الخبر أخرجه أبو داود في كتاب العلم: باب الكلام في كتاب الله بغير علم: ٣/٣٢٠. وقال المنذري: وقد تكلم بعض أهل العلم في سهيل بن أبي حزم (مختصر السنن للمنذري ٥/٢٤٩)؛ وأخرجه الترمذي في التفسير باب ماجاء في الذي يفسر القرآن برأيه: وقال هكذا روى عن بعض أهل العلم من أصحاب النبي - ﷺ - وغيرهم أنهم شددوا في هذا في أن يفسر القرآن بغير علم.\nوأما الذي روى عن مجاهد وقتادة وغيرهما من أهل العلم أنهم فسروا القرآن ليس الظن بهم أنهم قالوا في القرآن أو فسروه بغير علم أو من قبل أنفسهم.\nوقد روى عنهم ما يدل على ما قلنا: أنهم لم يقولوا من قبل أنفسهم بغير علم، وقد تكلم بعض أهل الحديث في سهيل بن أبي حزم.\nحدثنا الحسين بن مهدي البصري، أخبرنا عبد الرزاق، عن معمر، عن قتادة قال: ما في القرآن آية إلا وقد سمعت فيها بشئ.\nوحدثنا ابن أبي عمر، حدثنا سفيان بن عيينة عن الأعمش قال: قال مجاهد: لو كنت قرأت قراءة ابن مسعود لم احتج إلى أن أسأل ابن عباس عن كثير من القرآن مما سألت. سنن الترمذي: ٥/٢٠٠.","vol":"2","page":228},{"text":"١٩٠٣ - قال الطبراني: حدثنا أبو بكر بن صدقة (١)، حدثنا بسطامُ بن الفضل، حدثنا [أبو] عامر، حدثنا حماد بن نجيح، عن أبي عمرانٍ، عن جندب، قال: (كُنا مع رسول الله - ﷺ -[فتيانا] حزاورةً، فتعلمنا الإيمان، [قبل أن نتعلم القرآن]، ثم تعلمنا القرآن فنزدادُ به إيمانًا وإنكم اليوم تتعلمون القرآن قبل الإيمان) (٢) .\n_________\n(١) في المخطوطة: (صدقة أبو بكر) .\n(٢) المعجم الكبير للطبراني: ٢/١٦٥. والحزاورة: جمع حزور، وهو الذي قارب البلوغ، والتاء لتأنيث الجمع. النهاية: ١/٢٢٤.","vol":"2","page":228},{"text":"(حديثٌ آخرُ)","vol":"2","page":229},{"text":"١٩٠٤ - رواهُ الطبراني من حديث مُعتمرٍ بن سُليمان، عن أبيه، عن أبي عمران، عن جُندب مرفوعًا: (قال رجلٌ: والله لا يغفرُ الله لفُلانٍ قال الله [﷿]: من ذا الذي يتألَّى عليَّ ألاَّ أغفر لفُلانٍ. قد غفرتُ لهُ، وأحبطتُ عملك) (١) .\nوفي رواية حماد بن سلمة، عن أبي عمران، عن جُندب مرفوعًا: (قال رجلٌ لا يغفرُ الله لفُلانٍ، فأوحى الله تعالى إلى نبيٍ من الأنبياء إنَّها خطيئةٌ فليستقبل العمل) (٢) .\n(حديثٌ آخرُ)\n١٩٠٥ - رواهُ الطبراني أيضًا من حديث حماد بن سلمة، عن أبي عمران قال: قلتُ لجُندب: أني بايعتُ ابن الزُّبير على [أن أُقاتل] أهل الشامِ، فقال: لعلك تقولُ أفتاني جُندبٌ [وأقتدى. قال: قلت: ما أريد ذلك، ولكني أستفتيك لتفتيني. قال: افتدِ بمالك. قال: لا يقبل مني، قال جندب:] إني كنتُ مع رسول الله - ﷺ - غُلامًا حزوَّرًا وأنَّ فُلانًا أخبرني أنَّ رسول الله - ﷺ - قال: (يجيءُ المقتولُ يوم القيامة مُتعلقًا بقاتِلِهِ فيقولُ الله: لمِ قتلتَ هذا؟ فيقول: في مُلْكِ فُلانٍ. فاتقِ ألا تكون ذلك الرجل) (٣) .\n\n<span data-type=\"title\" id=toc-687>(جُندبُ بنُ كعبٍ)</span>\nهو جُندَب الخير الغَامرِي يأتي.\n_________\n(١) المعجم الكبير للطبراني: ٢/١٦٥.\n(٢) الموطن السابق.\n(٣) المعجم الكبير للطبراني: ٢/١٦٤، وما بين المعكوفات استكمال منه.","vol":"2","page":229},{"text":"<span data-type=\"title\" id=toc-688>٢٨٦ - (جُندب بن مكيثٍ الجهنيُ) </span>(١)\n١٩٠٦ - هو جُندبُ بن مكيثٍ بن عمرو بن جراد بن يربوع بن طُحيل ابن عدي بن الربعة بن رُشدان بن قيس بن جُهينة بن زيد الجُهني أخو رافع بن مكيثٍ، وهُما صحابيان استعملهُ رسول الله - ﷺ - على صدقات جُهينة قال محمد بن سعدٍ سكن المدينة (٢)، وحديثهُ عند أحمد في ثاني المكيين.\n١٩٠٧ - حدثنا يعقوب قال: قال أبِي: حدثني محمد بن إسحاق، عن يعقوب بن عُتبة، عن مُسلم بن عبد الله بن جندب الجهني، عن جندب بن مكيثٍ الجُهني، قال: (بعَثَ رسول الله - ﷺ - غالب بن عبد الله الكلبي - كلب ليث - إلى بني ملوح بالكديد (٣) / وأمره أن يُغير عليهم، فخرج، وكنتُ معهُ في سريته، فمضينا حتى إذا كان بقديدٍ لقينا به الحارث بن مالكٍ، وهو ابن البرصاء الليثي، فأخذناه فقال: إنما جئتُ لأُسلم. فقال غالب بن عبد الله: إنْ كنتَ إنما جئتَ تُسْلم فلن يضُرك رباطُ يومٍ وليلةٍ، وإن كنتَ على غير ذلك استوثقنا منك، فأوثقهُ رِباطًا، ثم خلَّفَ عليه رجلًا أسود كان معنا، فقال: امكُث معهُ حتى نمُرَّ عليك، فإن نازعك فاجتزَّ رأسه. قال: فمضينا حتى أتينا بطنَ الكديد، فنزلنا عُشيشةً (٤)\nبعد العصر، فبعثني أصحابي في ربيئةٍ (٥)، فعمدتُ إلى تلٍ\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٦٢؛ والإصابة: ١/٢٥٠؛ والاستيعاب: ١/٢١٧؛ والتاريخ الكبير: ٢/٢٢١؛ والطبقات الكبرى: ٤/٦٧.\n(٢) المقصود بهذا رافع بن مكيث، فقد أورد ابن سعد في ترجمته أن رسول الله - ﷺ - بعثه على صدقات جهينة فصدقهم، وكانت له دار بالمدينة. الطبقات الكبرى: ٤/٧٦.\n(٣) في المخطوطة: (الكندي) مصحفًا، وأصل الكديد التراب الناعم إذا وطئ ثار.\n(٤) عشيشة: تصغير عشة والعشة: النخل الصغيرة الرأس القليلة السعف أو الأشجار\n\nالمتفرقة.\n(٥) ربيئة: طليقة.","vol":"2","page":230},{"text":"يُطْلعني على الحَاضر، فانبطحتُ عليه، وذلك قبل المغرب، فخرج رجلٌ منهم، فنظر فرآني مُنبطحًا على التل، فقال لامرأته: والله إني لأرى على هذا التل سوادًا ما رأيتهُ أول النَّهار، فانظري لا تكون الكلابُ اجترَّت (١) بعض أوعيتكِ. قال: فنظرتْ، فقالت: لا والله ما فقدتُ شيئًا. قال: فناوليني سهمين من نبلي وقوسي. قال: فناولتهُ فرماني بسهمٍ وضعهُ في جَنْبي. قال: فنزعتُهُ، فوضعتهُ، ولم أتحركْ، فقال لامرأته: والله لقد خالطهُ سهماي، ولو كان دابة لتحرَّك، فإذا أصبحتِ فابتغي سهمي، فخذيهما لا تمضغهما على الكلابُ. قال: وأمهلناهم حتى راحت رائحتهُم، حتى إذا انقلبوا وعطنوا (٢) وسكنوا وذهبت عتمةٌ من الليل شننًا عليهم الغارة، فقتلنا من قتلنا منهم، واستقنا النعم، فتوجهنا قافلين، وخرج صريخُ القوم إلى قومهم مُغوثًا، وخرجنا سِراعًا، حتى نَمُرَّ بالحارث ابن البرصاء وصاحبه، فانطلقنا به معنا، وأتانا صريخُ الناس، فجاءنا ما لا قبل لنا به، حتى إذا لم يكن بيننا وبينهم إلا بطن الوادي أقبل سيل الوادي حال بيننا وبينهُم، بعثهُ الله من حيثُ شاء، ما رأينا [قبل] ذلك مطرًا، ولا حالًا، فجاء بماءٍ لا يقدر أحدٌ يقوم عليه، فلقد رأيناهم وُقُوفًا ينظرون إلينا ما يقدر أحدُهُم أن يتقدم، ونحن نجوزُها سراعًا، حتى أسندناها في المشلل (٣)، ثم حدرناها عنَّا فأعجزنا القوم بما في أيدينا) (٤)\nرواهُ أبو داود من حديث ابن إسحاق بهِ (٥) .\n_________\n(١) في المخطوطة: (أحضرت) والتصويب من المسند.\n(٢) عطنوا مواشيهم: أراحوها.\n(٣) في المخطوطة: (الملك) والتصويب من المسند.\n(٤) العبارة في الأصل وقع فيها تحريف من النساخ فبدت هكذا: (فأهجرنا القوم على فجاء بين أيدينا) والتصويب من المسند حيث أخرجه أحمد من حديث جندب البجلي: ٣/٤٦٧..\n(٥) الخبر أخرجه أبو داود في الجهاد: باب في الأسير يوثق: ٣/٥٦.","vol":"2","page":231},{"text":"<span data-type=\"title\" id=toc-689>٢٨٧ - (جُندبُ بن النُّعمان أبو عزيز الأزدي) </span>(١)\n١٩٠٨ - روى الحافظ ابن عساكر في تاريخه [قرأت في كتاب أبي الحسن الرازي: حدثني أبو نصر ظفر بن محمد بن ظفر بن عمر بن حفص بن عمر بن سعيد ابن أبي عزيز الأزدي: سمعت أبي يذكر، عن أبيه ظفر، عن أبيه عمر، عن أبيه حفص، عن أبيه عمر، عن] (٢) أبيه سعيد بن أبي عزيز، عن أبيه: أنه وَفَد على النبي - ﷺ - وجعلهُ عَرِيفَ قومه. قال الحافظ أبو القاسم: وقد تُوفي بدمشق، ودُفن في دارٍ بالسطن، وهي الدار التي تُعرف بدار النخلة.\nقلتُ: لست أَعرف هذه الدَّار، ولكن بالقُربِ من السطن مسجد يُعرف بمسجد النخلةِ، فلعلَّ دارهُ وُقِفَتْ بعد ذلك مسجدًا فالله أعلمُ.\n\n<span data-type=\"title\" id=toc-690>٢٨٨ - (جندب الخير\nوهو جندب الخير أبو عبد الله الأزدي قاتِل السَّاحر) </span>(٣) /\nهو جُندب بن كعبٍ، وقيل: ابن زُهيرٍ، وقيل ابن عبد الله والأولُ اختيار البخاري، والبغوي، والطبراني، وابن الأثير، وغير واحد وهو\n_________\n(١) ترجم له ابن الأثير في الكنى مختصرًا، أسد الغابة: ٦/٢١٣؛ وابن عبد البر في الاستيعاب وقال: لا أعرفه: ٤/١٤٣؛ وابن حجر في الأسماء والإصابة: ١/٢٥١.\n(٢) العبارة في الأصل: (ابن عساكر في تاريخه عن طريق أبيه) وما بين المعكوفين من الإصابة نقلًا عن ابن عساكر.\n(٣) جندب بن كعب الأزدي له ترجمة في أسد الغابة: ١/٣٦١؛ والإصابة: ١/٢٥٠. وأطال ابن عبد البر في ترجمته، وذكر طرفًا من أخباره وخبر جندب أبي عزيز، الاستيعاب: ١/٢١٨، والتاريخ الكبير: ٢/٢٢٢؛ والثقات لابن حبان: ٣/٥٧.","vol":"2","page":232},{"text":"مختلفٌ في صُحبتهِ (١) . وأما أبو عُمر فعندهُ أن قاتل السَّاحر هو جُندب بن كعبٍ، وأما جُندب الخير فجُندب بن عبد الله بن ضبة.\n_________\n(١) في الإصابة: قال ابن المديني وابن حبان: له صحبة، وقال ابن سعد في خبر عن هشام الكلبي: أنه قدم على النبي - ﷺ - جندب بن زهير وجندب بن كعب، وما أخرجه البخاري عنه في التاريخ أخبار في قتل الساحر ولم يتعرض لصحبته.","vol":"2","page":233},{"text":"١٩٠٩ - قال الترمذي: حدثنا أحمد بن منيع، حدثنا أبو معاوية، عن إسماعيل بن مُسلمٍ، عن الحسن، عن جُندبٍ، قال: قال رسول الله - ﷺ -: (حد الساحر ضربةٌ بالسيف) ثم قال: لا نعرفهُ مرفوعًا إلاَّ من هذا الوجه، وإسماعيل بن مسلم المكي ضعيفٌ [يضعف] في الحديث من قبل حفظه قال: وإسماعيل بن مُسلم العبدي البصري قال وكيعٌ: هُو ثقةٌ وهو يروي عن الحسن أيضًا قال: والصحيح أن هذا عن جُندبٍ موقوفٌ قال: والعملُ على هذا عند بعض أهل العلم من الصحابة وغيرهم، وهو قول مالكٍ وقال الشافعي: لا يُقبل إلا إذا كان يعملُ من سحرهِ ما يبلغُ به كُفْره (١) .\nوقد تقدم رواية الطبراني هذا الحديث من طريق إسماعيل بن مُسلم عن الحسن عن جُندبٍ مرفوعًا: (قتل الساحر حدُّه) أو قال: (حدُّ الساحر ضربةٌ بالسيف) (٢) ثم رواه عن محمد بن يوثسف التُركي، عن محمد بن الحسن بن سيار بن خالدٍ [العبد]، عن الحسن، عن جُندبٍ مرفوعًا مثلهُ، ولكن ساقهُ في ترجمة الحسن، عن جُندبٍ بن عبد الله البجلي العلقي (٣)، وقال في ترجمةُ جندبِ بن كعب الأزدي وقد اختلف في صُحبتهِ (٤) .\n_________\n(١) الخبر أخرجه الترمذي في الحدود: ماجاء في حد الساحر: ٤/٦٠.\n(٢) تقدم الحديث ص ٨٥٠ والمعجم الكبير: ٢/١٦١.\n(٣) المعجم الكبير للطبراني: ٢/١٦١.\n(٤) المعجم الكبير للطبراني: ٢/١٧٧.","vol":"2","page":233},{"text":"١٩١٠ - حدثنا محمد بن عبد الله الحضرمي، حدثنا إسماعيل بن إبراهيم أبو معمر القُطيعي، حدثنا هشيم، حدثنا خالد الحذَّاء، عن أبي عثمان النهدي: أن ساحرًا كان يلعب عند الوليد بن عُقبة، فكان يأخذ السيف فيذبحُ نفسهُ، ويعمل كذا، ولا يضرهُ، فقام جُندبٌ إلى السيف، فأخذهُ، فضرب عُنقهُ، ثم قرأ: ﴿أَفَتَأْتُونَ السِّحْرَ وَأَنْتُمْ تُبْصِرُونَ﴾ (١) .\n١٩١١ - رواه الحسن بن سُفيان، عن مخلدِ بن مالكٍ قال: حدثنا موسى نفسهُ، حدثنا سعيدُ بن محمد الورَّاق، حدثنا خالد بن عبد الوهاب الباهلي مولاهُم، عن الحسنِ، قال: (جاء جُندب وقومٌ يلعبون يأخذون بأعين الناس، فضربَ رجلًا منهم ضربةً بالسيفِ، فقتلهُ، فرُفِعَ إلى السلطان، فقال: سمعتُ رسول الله - ﷺ - يقول: (حد الساحر ضربةٌ بالسيفِ) (٢) .\n\n* <span data-type=\"title\" id=toc-691>(جُندب بن ناجية أو ناجية [بن جندب]) </span>(٣)\nوهو الصحيح كما سيأتي\n\n* <span data-type=\"title\" id=toc-692>(جُندبٌ أبو ناجية) </span>(٤) /\n١٩١٢ - هو الذي قبلهُ، وهو الذي عدَلَ برسول الله - ﷺ - من\n_________\n(١) الآية ٣ الأنبياء، والخبر أخرجه الطبري في المعجم الكبير: ٢/١٧٧.\n(٢) قال ابن حجر في الإصابة: رواه الحسن بن سفيان من وجهين عن الحسن عن جندب: ١/٢٥٠. ويراجع أيضًا مستدرك الحاكم: ٤/٣٦١.\n(٣) الزيادة من أسد الغابة: ١/٣٦٣.\n(٤) ترجمة ابن الأثير لرجلين: جندب بن ناجية أو ناجية بن جندب على الشك ثم لجندب أبي ناجية وقال: في إسناده نظر. أَمَّا ابن عبد البر وابن حجر فقالا: ناجية بن جندب وأطالا في ترجمته وذكر أخباره، الإصابة: ٣/٥٤١؛ والاستيعاب: ٣/٥٧١.","vol":"2","page":234},{"text":"كراع\nالغميم إلى الحُديبية (١) وهو الذي أخذ الهدى فدخلَ به إلى الحرمِ حتى نحرهُ فيهِ (٢) .\n_________\n(١) يرجع إلى المعجم الكبير للطبراني: ٢/١٧٩ في الخبر المروي عن جندب بن ناجية كما يرجع إليه في مصادر ترجمته.\n(٢) في خبر أخرجه ابن منده من حديث (أتيت النبي - ﷺ - حين صعد الهدى فقلت: يارسول الله تبعث معي الهدى لينحر في الحرم؟ قال: وكيف تصنع؟ قلت: آخذ به في أودية لا يقدرون على. قال: وبعث به فنحرته في الحرم) أسد الغابة.","vol":"2","page":235},{"text":"<span data-type=\"title\" id=toc-693>٢٨٩ - (جندبٌ مجهول) </span>(١)\n١٩١٣ - قال أبو نُعيم: وفيه مقالٌ ونظرٌ، ثم ذكر من حديث إسحاق بن إبراهيم شاذان، حدثنا سعدُ بن الصلت، حدثنا قيس، أخبرني زُهيرٌ [بن] أبي ثابت، عن ابن جُندب، عن أبيه: سمعت النبي - ﷺ - يقول: (اللهم استُر عورتي، وآمن روعتي، واقض ديني) (٢) .\n\n<span data-type=\"title\" id=toc-694>٢٩٠ - (جندرةُ بن خَيْشَنةَ) </span>(٣)\n١٩١٤ - أن نُقير بن [مرة] بن عُرنة بن وايلة بن الفاكه بن عمرو [بن الحارث] بن مالكٍ بن [النضر بن كنانة بن] (٤) خزيمة بن مُدركةِ قال أبو نُعيم: هكذا نسبهُ ابن أبي داود، عن أيوب بن علي بن الهيثم بن أيوب بن مسلم بن جندرة مولى بني ليث بن بكر بن عبد مناة بن كنانة، وقيل من بني مالك بن النضر بن كنانة يُعد من أهل فلسطين قال الطبراني: جندرة\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٦٣؛ والإصابة: ١/٢٥١.\n(٢) الخبر أخرجه بقي بن مخلد وابن منده وأبو نعيم. ورمز له السيوطي بالضعف. جمع الجوامع: ١/٣٦٠٤؛ أسد الغابة.\n(٣) له ترجمة في أسد الغابة: ١/٣٦٤، ٦/٢٥٣؛ والاستيعاب في الكنى: ٤/١٦٣ وأحال ابن حجر ترجمته في الأسماء على الكنى وفي الكنى على الأسماء. الإصابة: ١/٢٥١، ٤/١٦٠.\n(٤) مابين المعكوفات استكمال من أسد الغابة.","vol":"2","page":235},{"text":"بن خيشنة أبو قرصافة الليثي مولى بني ليث بن بكر بن عبد مناة بن كنانة (١) .\n_________\n(١) في الأصل المخطوط: (أبو فرناصة الليثي من بني كنانة) وتكرر والتصويب من المعجم الكبير حيث أخرج الخبر: ٣/١٧.","vol":"2","page":236},{"text":"١٩١٥ - حدثنا محمد بن الحسن بن قُتيبة العسقلاني، حدثنا أيوب بن علي ابن الهيصم، حدثنا زياد بن سيار، حدثتني عزةُ بنت عياضٍ بن أبي قرصافة قالت: سمعتُ جدي أبا قرصافة صاحب رسول الله - ﷺ - يقولُ: (كان بدءُ إسلامي أني كنتُ يتيمًا بين أمي وخالتي، وكان أكثر ميلي إلى خالتي، وكنتُ أرعى شُويهاتٍ لي، وكان [خالتي] أكثر ما تقول: يا بني لا تمر إلى هذا الرجل - تعني النبي - ﷺ - فيغويك ويُضلك.\nقال: فكنتُ أخرج إلى المرعى، فأترك المرعى، وآتي النبي - ﷺ -، فلا أزل عندهُ أسمعُ منهُ، ثم أروحُ بغنمي ضُمرًا يابسات الضُّروع، فقالت لي خالتي: ما لغنمك يابسات الضُّروع؟ فقلتُ: لا أدري، ثم عُدتُ اليوم الثاني، ففعل كما فعَلَ في اليوم الأول، غير أني سمعتُهُ يقول: أيُّها الناس هاجروا / وتمسكوا بالإسلام، فإن الهجرة لا تنقطعُ ما دام الجهادُ، ثم إني رجعتُ بغنمي كما رُحتُ اليوم الأوَّل، ثم إني غدوتُ اليوم الثالث، فلم أزل عندهُ أسمعُ كلامهُ، حتى أسلمتُ، وصافحتُهُ وبايعتُهُ بيدي، وشكوتُ إليه أمر خالتي، وأمر غنمي، فقال: جئني بالشياة، [فجئتهُ بهن]، فمسح ظهورهُنَّ وضُرُوعهنَّ، ودعا فيهن بالبركة، فامتلأنَ شحمًا ولبنًا، فلما دخلتُ على خالتي بهنَّ قالت: يابُني هكذا فارْعَ، قلتُ: يا خالةُ ما رعيتُ إلاَّ حيثُ رعيتُ كل يومٍ، ولكن أُخبرُكِ بقصتي، فأخبرتها بالقصة، وإتياني رسول الله - ﷺ -، وأخبرتُها بسيرته، وبكلامه، فقالت [لي] أمي وخالتي [: اذهب بنا إليه]، فذهبتُ أنا","vol":"2","page":236},{"text":"وأمي وخالتي، فأسلمن وبايعن رسول الله - ﷺ -، و[ما] صافحهنَّ) .\nهذا ما كان من إسلامٍ [أبي] قرصافة وهجرته.\nقال زياد بن سيَّار: وكان أبو قرصافة قد سكن أرض تهامة (١) .\nوبهِ قال أبو قرِصافة: (لما بايعنا رسول الله - ﷺ - أنا وأُمي وخالتي رجعنا منصرفين قالت لي أمي وخالتي: يا بُني ما رأينا مثل هذا الرجُل، ولا أحسن منهُ وجهًا، ولا أنقى ثوبًا، ولا ألين كلامًا، ورأينا كالنُّورِ يخرجُ من فيهِ) (٢) .\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٣/١٧ وما بين المعكوفات استكمال منه.\n(٢) المعجم الكبير للطبراني: ٣/١٨ وهو سند الحديث السابق، وقال الهيثمي: فيه من لم أعرفهم. مجمع الزوائد: ٨/٢٨٠.","vol":"2","page":237},{"text":"١٩١٦ - وبه قال أبو قرصافة قال لي رسول الله - ﷺ -: (هل لك عقبٌ؟ قلتُ: أخٌ لي. قال: إيتني به، فرفقتُ بأخي حتى جآء معي، وكان غُلامًا صغيرًا، فلما رأى رسول الله - ﷺ - هرب، فضممتُ يديه ورجليه، ثم جئتُ بهِ، فأسلم وبايع وكان اسمُهُ ميسم، فكان اسمهُ حتى سمَّاهُ رسولُ الله - ﷺ - مُسلمًا) (١) .\n١٩١٧ - وبه قال: (أتيتُ رسول الله - ﷺ - وهو مستلقٍ على قفاهُ واضعًا إحدى رجليه على الأُخرى) (٢) .\nوبه مرفوعًا: (غفارٌ غَفَرَ اللهُ لها، وأسلمُ سالمها الله) (٣) .\nوبهِ: (من أحبَّ قومًا حُشرَ في زُمرتهم) (٤) .\nوبه: (أنَّ رسول الله - ﷺ - كساهُ بُرْنُسًا ألبسهُ إياهُ) (٥) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٨، ويصدق على سنده ما قاله الهيثمي في الخبرين السابقين. مجمع الزوائد: ٨/٥٤.\n(٢) المعجم الكبير للطبراني: ٣/١٨.\n(٣) الموطن السابق.\n(٤) المعجم الكبير للطبراني: ٣/١٩.\n(٥) الموطن السابق.","vol":"2","page":237},{"text":"وبهِ: أنَّ رسول الله - ﷺ - قال: (ابْنُوا المساجد وأخْرجوا منها القُمامة/ فمن بنى لله بيتًا بنى الله لهُ بيتًا في الجنة، فقال [رجل]: يا رسول الله وهذه المساجدُ التي تُبنى في الطريق؟ [قال: نعم. وإخراج القمامة منها] مهور الحورِ العين) (١) .\n_________\n(١) الموطن السابق، وقد وقع في الأصل بعض الألفاظ محرفة مثل: (العامة) بدل: (القمامة) كما استكملنا النص مابين المعكوفات.","vol":"2","page":238},{"text":"١٩١٨ - وقال الطبراني: حدثنا محمد بن خُزَز (١)، حدثنا أيُّوبُ بن [علي ابن الهيصم] (٢)، عن زياد بن سيَّار، عن عزَّة بنتِ عياض بن أبي قرصافة، قالت: (أسر الرُّومُ ابنًا لأبي قرصافة [فكان أبو قرصافة] إذا كان وقتُ كلِّ صلاةٍ صعدَ سُور عسقلان، ونادى يا فُلان الصلاة، فسمعهُ وهو ببلد الرُّوم) (٣) .\n١٩١٩ - وقال الطبراني: حدثنا يحيى [بن عثمان] بن صالح، حدثنا يونس ابن عبد الرحيم العسقلاني، حدثنا عياشُ بن مرثد الكناني، حدثني [عمي] عطيةُ بن سعيد: سمعتُ أبا قرصافة يقول: سمعتُ رسول الله - ﷺ - يقول: (اللهم لا تُخْزِني يوم البأس، ولا تُحْزني يوم القيامة) (٤) .\n١٩٢٠ - ثم رواه من حديث ابن المبارك عن يحيى بن حسان. حدثني شيخ من بني كنانة قال: صليتُ خلف رسول الله - ﷺ - فسمعتُهُ\n_________\n(١) في المخطوطة: (محمد بن الحذاء وفي الكبير غير مضبوط وهو محمد بن خزز الطبراني) بضم الخاء وفتح الزاي كما في المشتبه للذهبي، ص٢٢٥.\n(٢) في المخطوطة: (أيوب بن يحيى) وما أثبتناه من المعجم للطبراني.\n(٣) المعجم الكبير للطبراني وما بين المعكوفات استكمال منه: ٣/١٩.\n(٤) الموطن السابق.","vol":"2","page":238},{"text":"يقول (١): (اللهم لا تخزني يوم البأس، ولا تخزني يوم القيامة) (٢) .\n_________\n(١) من هذه الطريق: (يحيى بن حسان: حدثني شيخ من بني كنانة قال: (صليت خلف النبي - ﷺ -، فسمعته يقول ...) . المعجم الكبير: ٣/٢٠.\n(٢) المعجم الكبير للطبراني: ٣/٢٠.","vol":"2","page":239},{"text":"<span data-type=\"title\" id=toc-695>٢٩١ - (جُنْدَعُ بن عمرو بن مازن الأنصاري)</span>\nأبو جُنيدة، ومنهم من يجعله جُندبًا والمشهور الأول (١)\n١٩٢١ - له حديث: (من كذب عليَّ متعمدًا فليتبوأ مقعدهُ من النار) (٢) .\nوحديث غدير خُمّ وحديث: (من كُنتُ مولاهُ فعليٌّ مولاهُ، اللهم والِ من والاهُ، وعاد من عاداهُ) . قال ابن الأثير: رواه [أبو] أحمد العسكري بإسناده عن عُمارة بن يزيد، عن عبد الله بن العلاَ، عن الزُّهري عن سعيد بن جناب، عن أبي عُنفُوانة المازني قال: سمعتُ أبا جُنيدة جُندع بن عمرو بن مازن فذكرهُ (٣) .\n\n* (جُنيدُ بن سباع وقيل حبيبٌ والصحيح جُنبذٌ (٤) كما تقدم)\n<span data-type=\"title\" id=toc-697>٢٩٢ - (جَهْبَلُ بن سيف: من بني الجُلاج\nوقيل إنه من بني وَبَرَة) </span>(٥) .\n١٩٢٢ - وهو الذي ذهب / ينعى رسول الله - ﷺ - إلى حضر موت،\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٦٤؛ والإصابة: ١/٢٥٢؛ والاستيعاب باختصار شديد: ١/٢٧٠. وفي المخطوطة: (ومنهم من يجعله جندمًا)، وما أثبتناه يتفق مع ما ورد في أسد الغابة.\n(٢) رواه أبو نعيم عن آدم عن حماد بن ثابت عن ابن لعبد الله بن الحارث بن نوفل عن أبيه عن جندع الأنصاري. يراجع أسد الغابة.\n(٣) يراجع أسد الغابة.\n(٤) في المخطوطة: (الصحيح حينيذ) يراجع أسد الغابة: ١/٣٦٥، وقد تقدم ص ٨٤١.\n(٥) له ترجمة في أسد الغابة: ١/٣٦٥؛ والإصابة: ١/٢٥٣.","vol":"2","page":239},{"text":"ولذلك يقول امرؤُ القيس بن عابس (١):\n\nشَمِتَ البَغَايا يومَ أعْلَنَ جَهْبَلٌ ... بِنَعِيّ أحمدٍ النبي المُهتدِي (٢)\n_________\n(١) في المخطوطة: (عامر) مصحفًا. يراجع أسد الغابة: ١/١٣٧.\n(٢) مصدرا ترجمته.","vol":"2","page":240},{"text":"<span data-type=\"title\" id=toc-698>٢٩٣ - (جهجاهُ بن قيس)</span>\nوقيل [: ابن] سعيدُ بن سعد بن حرامٍ بن غِفَارٍ الغفاري، من أهل\nالمدينةِ (١) .\n١٩٢٣ - كان أجيرًا مع عمر [بن الخطاب في] (٢) غزوة المريسيع فاختصم هو وسِنانُ بن وَبْر الجُهني على المآء، فنادى جهُجاه يا للمُهاجرين ونادى سِنَانٌ يا للأنصار، فقال رسول الله - ﷺ -: (دعُوها فإنها مُنتِنةٌ)، وفي ذلك قال عبد الله بن أبي لئن رجعْنَا إلى المدينةِ ليُخرجَنَّ الأعزُّ منها الأَذَلَّ (٣) .\nويقال: إنهُ الذي كسَرَ العصا من يد عُثمان وهو يخطب، فكسرها على رُكبتهِ فوقعت فيها الأكلةُ وتوفي بعْد عثمان بسنةٍ (٤) .\n١٩٢٤ - قال ابن الأثير: روى عنه عطاءُ بن يسار: أنَّ رسول الله - ﷺ -[قال]: (المؤمن يأكل في معِيً واحد، والكافرُ يأكلُ في سبعةِ\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٦٥؛ والإصابة: ١/٢٥٣؛ والاستيعاب: ١/٥٥٢؛ والتاريخ الكبير: ٢/٢٤٩؛ وثقات ابن حبان: ٣/٦١.\nما أورده المصنف يوافق ماجاء في أسد الغابة، وقال البخاري وابن حبان جهجاه بن سعيد الغفاري. وأضاف ابن عبد البر وابن حجر قولًا ثالثًا وهو جهجاه بن مسعود.\n(٢) في المخطوطة: (أجبرا مع عمول) مصحفًا.\n(٣) قال الحافظ ابن حجر: (روى الشيخان من حديث جابر: (كنا في غزاة بني المصطلق فكسع رجل من المهاجرين رجلًا من الأنصار) الحديث. فذكر ابن عبد البر أن المهاجري هو جهجاه، وأن الأنصاري هو سنان) . الإصابة والاستيعاب.\n(٤) كانت هذه عصا رسول الله - ﷺ -.","vol":"2","page":240},{"text":"أمْعَآء) رواهُ أبو يعلى عن أبي بكر بن أبي شيبة وأبي كُريب عن زيد بن الحُباب، عن مُوسى بن عُبيدة، عن عبيد بن سُلَيْمان، عن عطاء بن يسارٍ بهِ (١) .\n_________\n(١) ورد الخبر في ترجمته عند ابن الأثير وابن عبد البر وابن حجر وقال ابن حبان: في إسناد خبره رجل ضعيف يقال له موسى بن عبيدة الربذي وقال البخاري: لم يصح حديثه.","vol":"2","page":241},{"text":"١٩٢٥ - ويُقالُ إنَّهُ الذي قال فيه رسول الله - ﷺ - حين شَرِبَ حِلاَب سبع شياةٍ، فلما أسلم لم يستكمل حِلاَب واحدة (١) .\n\n<span data-type=\"title\" id=toc-699>٢٩٤ - (جهْدَمَةُ) </span>(٢)\n١٩٢٦ - روى أبو موسى المديني بسنده إلى محمد بن الصلتِ، حدثنا منصور بن أبي الأسودِ، عن [أبي] جناب، [عن إياد] بن لقيط، عن الجهدمةِ، قال: (رأيتُ رسول الله - ﷺ - خرج إلى الصلاة وبرأسهِ ردعُ الحِناء) (٣) رواه جماعة من طريق إيادٍ عن أبي رمثة البلوي (٤) كما سيأتي قال. عبدان: أبو رمثة جهدمة قال ابن الأثير: لم / يقُلْهُ أحدٌ غيرُهُ (٥) .\n_________\n(١) مصادر الترجمة.\n(٢) له ترجمة في أسد الغابة: ١/٣٦٦؛ والإصابة: ١/٢٧٠.\n(٣) يراجع أسد الغابة.\n(٤) هنا أبو رمثة البلوي، وعند ابن الأثير: التميمي، وقيل إنها واحد والاختلاف مذكور في ترجمتهما. أسد الغابة: ٦/١١١.\n(٥) في المخطوطة: (رواه الجماعة) والصواب رواه الجماعة كما في أسد الغابة والخبر أخرجه أحمد في المسند من حديث أبي رمثة - ﵁ -: ٢/٢٢٦. قال ابن شاهين تعقيبًا على قول عبدان: (ألغيت حاشية بخط بعض الحفاظ على هامشه: الجهدمة: امرأة، وهي زوج بشير بن الخصاصية وقد ذكرها المصنف في النساء) انتهى. وفي ثقات ابن حبان: جهدمة امرأة بشير بن الخصاصية، يقال أن لها صحبة، الثقات: ٣/٦٧.","vol":"2","page":241},{"text":"<span data-type=\"title\" id=toc-700>٢٩٥ - (جَهْرٌ أبو عبد اللهِ) </span>(١)\n١٩٢٧ - قال: قرأتُ خلف النبي - ﷺ -، فجهرتُ، فقال: (يا جهُرُ] اسمع ربك ولا تُسمعني) قال ابن الأثير: رواهُ ابن منده، وأبو نُعيمٍ من حديث الزُّهري، عن عبد الله بن جهرٍ، عن النبي - ﷺ -، عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-701>(جَهْمٌ ويقال جاهمة في بر الوالدين كما تقدم) </span>(٣)\n\n<span data-type=\"title\" id=toc-702>٢٩٦ - (جهمٌ البلويُ) </span>(٤)\n١٩٢٨ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا عبد الله\nابن محمد بن خلادٍ أبو أمية الواسطي، حدثنا يعقوب بن محمد الزهري، حدثنا عبد العزيز بن عمران، عن الجهم بن مُطيع، عن علي بن جهمٍ البلوي، عن أبيه، قال: (وافينا رسول الله - ﷺ - يوم جُمعة فسألنا من نحن؟ فقلنا: نحن بنو عبد منافٍ قال: (أنتُم بنُو عبد الله) (٥) .\n\n<span data-type=\"title\" id=toc-703>٢٩٧ - (جهمٌ غير منسوبٍ) </span>(٦)\n١٩٢٩ - روى عبد الله بن نُعيم من حديث عمرو بن شمرٍ، عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٦٧؛ والإصابة: ١/٢٥٣.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٢/٢٨٨ وما بين المعكوفات استكمال منه، وقال في مجمع الزوائد: عبد الله بن جهر لم أجد ذكره: ٢/١١٠.\n(٣) يرجع إلى لفظ الخبر عند الطبراني في المعجم الكبير: ٢/٢٨٩.\n(٤) له ترجمة في أسد الغابة: ١/٣٦٧؛ والإصابة: ١/٢٥٤؛ والاستيعاب: ٢/٢٤٥؛ وثقات ابن حبان: ٣/٦٥.\n(٥) لفظ الخبر في المخطوطة: (فقلنا يارسول الله ممن نحن من بني عبد مناف) وهو تحريف من النساخ والتصويب من المعجم الكبير: ٢/٢٧٥، وفي سنده يعقوب بن محمد الزهري وهو متروك. مجمع الزوائد: ٨/٥٣.\n(٦) له ترجمة في أسد الغابة: ١/٣٦٨؛ والإصابة: ١/٢٥٥.","vol":"2","page":242},{"text":"ثابت، عن مُجاهدٍ، عن أبي وائل: أن ذا الكلاع زعم أنُّهُ سمِعَ جهمًا يقول: إن رسول الله - ﷺ - قال: (إن حسنًا وحُسَينًا سيدا شباب أهلِ الجنةِ) في حديث طويل قال أبو نُعيم: وهذا عندي هو البلوىُ المتقدم (١) .\n_________\n(١) قال الحافظ ابن حجر: (روى ابن أبي عزرة في مسنده من طريق ليث عن مجاهد عن أبي وائل أن ذا الكلاع ... إلخ)، ثم قال: إسناده ضعيف أخرجه ابن منده من هذا الوجه، وجوز أبو نعيم أن يكون هو البلوى وفرّق بينهما ابن قانع. الإصابة.","vol":"2","page":243},{"text":"<span data-type=\"title\" id=toc-704>٢٩٨ - (جَوْدَان أو ابن جَوْدَانَ) </span>(١)\n١٩٣٠ - وهو مختلفٌ في صُحبتهِ عن النبي - ﷺ - أنَّهُ قال: (من اعتذر إليه أخوه معذرةً فلم يقبلها (٢) كان عليه من الخطيئة مثلُ صاحب مكسٍ) رواه أبو داود في المراسيل، وابن ماجة في الأدب من سُننهِ من حديث وكيع، عن سفيان الثوري، عن [ابن] جُريج، عن العباس بن عبد الرحمن بن مينا عنهُ بهِ، قال أبو داود في روايتهِ: عن ابن جودان فالله أعلم (٣) .\nقال ابن الأثير/: وروى عن الأشعث بن عُمير حديث الأسقية في حديث وفد عبد القيس (٤) .\nفأما جَوْن بن قتادة (٥) في: (دِبَاغُ الميتة طَهُورها) فالصحيح أنه عن سلمة بن المحبق كما سيأتي.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٦٩؛ والإصابة: ١/٢٥٦؛ والاستيعاب: ١/٢٦٢؛ وثقات ابن حبان: ٣/٦٥، وقال: لا أعرف له نسبًا، ولا علم لي به أكثر من روايته عن النبي - ﷺ - فيمن لا يقبل معذرة أخيه.\n(٢) العبارة في الأصل: (من اعتذر إلى أخوه بمدّ يده) .\n(٣) الخبر أخرجه أبو داود في المراسيل: ص ٥٤؛ وتراجع أيضًا تحفة الأشراف: ٢/٤٤٧؛ كما أخرجه ابن ماجه في الأدب باب المعاذير: ٢/١٢٢٥؛ وقال الهيثمي: رجاله ثقات إلا أنه مرسل، وقال أبو حاتم: جودان هذا ليست له صحبة وهو مجهول.\n(٤) يراجع الخبر في الإصابة وأسد الغابة.\n(٥) له ترجمة في أسد الغابة: ١/٣٧٠؛ والإصابة: ١/٢٥٦، أورده في القسم الرابع وقال: تابعي غلط بعض الرواة فوصل عنه حديث أسقط فيه صحابيه وهو حديث: (دباغ الميتة طهورها) .","vol":"2","page":243},{"text":"<span data-type=\"title\" id=toc-705>٢٩٩ - (جُويريةُ العصري) </span>(١)\n١٩٣١ - قال: (كنتُ في وَفد عبد القيس فقال رسول الله - ﷺ - للأشج العصري:) فيكَ خِلتان يُحبُهما الله: الحلمُ والأناةِ (روته سهلة بنتُ سُهيلٍ، حدثنا حمادةُ بنت عبد اللهِ عنهُ بهِ (٢) .\n\n<span data-type=\"title\" id=toc-706>٣٠٠ - (الجُلاس بن صُليت اليربوعي) </span>(٣)\n١٩٣٢ - (أنهُ سأل رسول الله - ﷺ - عن الوُضُوءِ فقال: (واحدةٌ تُجزِئُ، أوْ اثنتان) . قال: ورأيته يتوضأُ ثلاثًا) تفرد به عبد الرحمن بن عمرو بن جبلة، عن مرار بنتِ مُنقذ السُّليطية، حدثتني أُمي أُم مُنقذٍ بنت الجُلاس، عن أبيها بهِ (٤) .\n\n<span data-type=\"title\" id=toc-707>٣٠١ - (الجُلاسُ بن عمرو الكندي) </span>(٥)\n١٩٣٣ - قال: (وفدتُ على رسول الله - ﷺ - في نفرٍ من قومِنا، فلما أردنا الانصراف قُلنا: يارسول الله أوصنا. قال: أنَّ لكل ساعٍ غايةً، وغاية ابن آدمِ الموتُ. فعليكم بذكر الله فإنهُ يسهلكُم ويُرغبكم في الآخرة) (٦) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٧٠؛ والإصابة: ١/٢٥٦.\n(٢) الخبر أخرجه الطبراني عن مزيدة العيدي، وله طرق أخرى يرجع إلى بعضها في سنن ابن ماجه.\nجمع الجوامع: ٢/٣٦٢٩؛ مجمع الزوائد: ٥/٣٨٨؛ سنن ابن ماجه: ٢/١٤١.\n(٣) له ترجمة في أسد الغابة: ١/٣٤٧؛ وفي الإصابة: جلاسي بن السليط: ١/٢٤١.\n(٤) المرجعان السابقان.\n(٥) له ترجمة في أسد الغابة: ١/٣٧٠؛ والإصابة: ١/٢٤٢.\n(٦) الخبر أخرجه أبو موسى عن علي بن قرين وهو ضعيف جدًا، وقال ابن حجر ومن فوقه لا يعرفون، وأخرجه البغوي عنه أيضًا ورمز السيوطي لضعفه. الإصابة. جمع الجوامع: ١/٢٣٤٤.","vol":"2","page":244},{"text":"<span data-type=\"title\" id=toc-708>حرف الحاء</span>","vol":"2","page":245},{"text":"<span data-type=\"title\" id=toc-709>٣٠٢ - (حابس بن سعدٍ الطائي)</span>\nومنهم من يقولُ: حابس بن ربيعة بن المنذر بن سعد بن يثربي الطائي اليماني (١) .\n١٩٣٤ - روى عن أبي بكر حديث: (من صلى الصُّبح فهو في ذمة الله) وعن فاطمة بنت رسول الله - ﷺ - وعنه جُبير بن نُفير، والحارث بن يزيد، وسعد بن إبراهيم - ولم يدركهُ/ وأبو الطفيل عامرٍ، وأبو عامرٍ الألهاني. ويقال: إن لهُ صحبة، وكان ممن بعثه الصديق إلى حمص، وولاهُ عمرُ قضاءها، ثم عزلهُ عنها لما أخبرهُ أنَّهُ رأى الشمس والقمر يقتتلانِ، وهُوَ مع القمر، فقال: والله لا تلي لي عملًا أبدًا، وشهد صفين مع معاوية، وكان على الرجالةِ، وقُتِلَ يومئذٍ.\nقال الأشترُ لعليٍ - وقد نظر إلى حابسٍ هذا - فقال: عهدي يا أمير المؤمنين بهذا مُؤمنٌ؟ فقال: وهو الآن مؤمنٌ.\nوقد عدَّهُ في الصحابة الذين نزلوا الشام محمد بن سعدٍ، وأبو زُرعة الدمشقي، وابن سُمَيع، وقال البخاري وأبو حاتم وغيرُهُما: أدرك النبي - ﷺ -، والعجب أن البرقاني قال: سألت الدارقطني عن حَابِس اليماني الذي يروي عن أبي بكرٍ فقال: مجهولٌ متروك.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٧٥؛ والإصابة: ١/٢٧٢؛ والاستيعاب: ١/٣٥٩؛ والطبقات الكبرى: ٧/١٤٦؛ والتاريخ الكبير: ٣/١٠٨؛ وثقات ابن حبان: ٣/٩٤؛ وتهذيب التهذيب: ٢/١٢٧.","vol":"2","page":245},{"text":"روى له أحمد في أول مُسند الشاميين، فقال: حدثنا أبو المغيرة، حدثنا حريزُ ابن عُثمان الرحبي. قال: سمعتُ عبد الله بن عامر الألهاني. قال: (دخل المسجد حابسُ بن سعد الطائي من السحر - وقد أدرك النبي - ﷺ - فرأى الناس يُصلون في مُقدم المسجد، فقال: مُراءُونَ وربِّ الكعبة أرعبوهم فمن أرعبهم فقدْ أطاع الله ورسوله، فأتاهُم الناس فأخرجوهم قال فقال: إن الملائكة تُصلي من السحر في مُقدَّمِ المسجد) (١) تفرد به.\n_________\n(١) من حديث حابس بن سعد الطائي في المسند: ٤/١٠٥، ١٠٩. وفي الصحاح الرعب: الخوف. يقال رعبه يرعبه كقطعة رعبًا بالضم أفزعه ولا تقل: أرعبه. قال الهيثمي: رواه أحمد والطبراني في الكبير، وفيه عبد الله بن عامر الألهاني ولم أجد من ذكره. مجمع الزوائد: ٢/١٦.","vol":"2","page":246},{"text":"<span data-type=\"title\" id=toc-710>٣٠٣ - (حابس التميمي والد حية) </span>(١)\nوسماهُ ابن الأثير حابس [بن] ربيعة روى لهُ أحمد في ثاني البصريين، ومنهم من لم يُثبت لهُ صُحبة فالله أعلم.\n١٩٣٥ - حدثنا أبو عامر، حدثنا علي - يعني ابن المبارك - (٢) عن يحيى. قال: حدثني حيةُ التميمي أن أباهُ أخبرهُ: أنهُ سمع النبي - ﷺ - يقولُ: (لا شئ في الهام، والعين حقٌ، [وأصدقُ] الطير الفألُ) (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٧٥؛ والإصابة: ١/٢٧٢؛ والاستيعاب: ١/٣٦٠ وكلهم قال: حابس بن ربيعة التميمي، وفي ثقات ابن حبان: ٣/٩٥ قال: حابس التميمي وهو يوافق ما في التاريخ الكبير: ٣/١٠٧ وابنه حية بن حابس بتحتانية مثناة. تهذيب التهذيب: ٣/٧١.\n(٢) علي بن المبارك الهنائي. يراجع تهذيب التهذيب: ٧/٣٧٥.\n(٣) من حديث حابس التميمي في المسند: ٥/٧٠؛ ومن حديث حية التميمي في المسند أيضًا: ٤/٦٧.\nوالهام: جمع هامة والهامة: الرأس، واسم طائر وهو المراد في الحديث وذلك أنهم كانوا يتشائمون بها، وهي من طير الليل. وقيل هي البومة، وقيل كانت العرب تزعم أن روح القتيل الذي لا يدرك بثأره تصير هامة فتقول: اسقوني فإن أدرك بثأره طارت. وقيل غير ذلك. تراجع النهاية: ٤/٢٥٨.","vol":"2","page":246},{"text":"١٩٣٦ - حدثنا عبد الصمد، حدثنا حرب، حدثنا يحيى، حدثنا حيةُ بن حابس التميمي: أن أباهُ أخبرهُ: أنهُ سمِعَ النبي - ﷺ - يقولُ: (لاَ شئ في الهامِ، والعين حقٌّ، وأصدقُ الفألِ الطيرة) (١) .\nرواه الترمذي في الطبِ عن عمرو بن علي، عن أبي غسَّان [العنبري] يحيى ابن كثيرٍ، عن علي بن المبارك بهِ/، ثم قال غريبٌ وقد رواهُ شيبان، عن يحيى بن كثير، عن حية، عن أبيه عن، أبي هريرة، عن النبي - ﷺ -. قال: وعليّ بن المبارك وحربُ لا يذكران فيه، عن أبي هريرة، عن النبي - ﷺ - قال: (لا شئ في الهام والعين حقٌّ، وأصدق الطير الفأل) (٢) .\n\n<span data-type=\"title\" id=toc-711>٣٠٤ - (حاتمٌ غُلام النبي - ﷺ </span>-) (٣)\n١٩٣٧ - قال: (اشتراني رسولُ الله - ﷺ - بثمانية عشر دينارًا، فأعتقني، فقُلتُ: لا أُفارقك وإن أعتقتني، فكنتُ عندهُ أربعين سنةً) رواهُ أبو موسى المديني قال ابن الأثير: إسنادهُ من أغرب الأسانيد (٤) .\n_________\n(١) من حديث حابس التميمي في المسند: ٥/٧٠. والطيرة: التشاؤم.\nويرجع إلى الحافظ ابن حجر في فتح الباري: باب الطيرة (لا عدوى ولا طبرة) و(باب الفأل) وتعارض حديث حابس التميمي مع أحاديث البابين في اللفظ: ١٠/٢١٢، ٢١٤.\n(٢) الخبر أخرجه الترمذي في الطب: باب ماجاء أن العين حق والغسل لها: ٤/٣٩٧، وليس في حديثه حابس عنده العبارة الأخيرة، وهي قوله: (وأصدق الطير الفأل) .\n(٣) له ترجمة في أسد الغابة: ١/٣٧٦؛ والإصابة في القسم الرابع: ١/٣٨٤.\n(٤) الخبر من رواية نصر بن شعبان بن أحمد بن نصر وكان يقول: (أنه - يعني حاتمًا - أتى عليه مائة وخمس وستون سنة) وعقب عليه ابن حجر فقال: فعلى زعمه يكون حاتم المذكور عاش إلى رأس المائتين. وهذا هو المحال بعينه. الإصابة.","vol":"2","page":247},{"text":"<span data-type=\"title\" id=toc-712>٣٠٥ - (حاتمٌ بن عديٍ) </span>(١)\n١٩٣٨ - روى أبو موسى أيضًا من طريق ابن لهيعة، عن سالم بن غيلان، عن سُليمان بن [أبي] عثمان، عن حاتم بن عدي - أو عدي بن حاتم - الحمصي مرفوعًا: (لاتزال أُمتي بخيرٍ ما عجلوا الإفطار، وأخَّرُوا السحور) (٢) .\n\n<span data-type=\"title\" id=toc-713>(من اسمهُ حَارِثة)</span>\n<span data-type=\"title\" id=toc-714>٣٠٦ - (حارثةُ بزيادة [هاء]) </span>(٣)\nوهو ابن الأضبط الذكواني يُعدُّ في أهل الجزيرة.\n١٩٣٩ - روى أبو نُعيم من حديث عبد الله بن يحيى بن حارثة بن الأضبط، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: (ليس منا من لم يرحم صغيرنا\nويُوقر كبيرنا) (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٧٦؛ والإصابة أورده في القسم الرابع: ١/٣٨٤. وقال ابن حجر: تابعي أرسل حديثًا ذكره عبدان في الصحابة، والتاريخ الكبير للبخاري، وقال: حاتم بن عدي الحمصي. قاله سالم بن غيلان عن سليمان بن أبي عثمان: ٣/٧٧.\n(٢) قال الحافظ ابن حجر: سقط منه الصحابي. والحديث في مسند أحمد من هذا الوجه عن حاتم بن عدي عن أبي ذر، وبهذا ترجمه ابن أبي حاتم عن أبيه فقال: (يروي عن أبي ذر روى عنه سليمان ابن أبي عثمان) .\nويرجع إلى حديث أبي ذر الذي أشار إليه ابن حجر في المسند: ٥/١٤٧، قال الهيثمي: فيه سليمان بن أبي عثمان. قال أبو حاتم: مجهول. مجمع الزوائد: ٣/١٥٤.\n(٣) في المخطوطة: (حارثة بن زياد، وهو ابن الأخبط المذكواني) .\n\nوالتصويب من أسد الغابة: ١/٤٢٣، وأورد ابن حجر ذكره في حرف الحاء فقال: حارثة بن الأضبط، ويقال: حارثة الأضبط السلمي وأحال إلى ترجمته في حرف الألف: ١/٥٤، ٢٩٧.\n(٤) الخبر أخرجه أبو نعيم وأبو موسى من طريق عبد المهيمن بن الأضبط بن يحيى عن أبيه. ورواه ابن منده من طريق إسماعيل بن إبراهيم بن أبي نهشل عن محمد بن مروان العقيلي عن عبد الله بن يحيى بن حارثة بن الأضبط عن أبيه عن جده، قال ابن حجر: الظاهر أن الضمير في قوله: (عن جده) يعود على يحيى. الإصابة: ١/٥٤.","vol":"2","page":248},{"text":"<span data-type=\"title\" id=toc-715>٣٠٧ - (حارثة بن عدي بن أُمية بن الضُّبيب) </span>(١)\n١٩٤٠ - قال ابن عبد البر: وهو مجهُول، وقد ذكرهُ البخاريُ، روى أبو نُعيم من طريق عصمة بن كُميل (٢) بن وهبٍ بن حارثة بن عدي، عن آبائه، عن حارثة بن عدي، قال: (كنتُ أنا وأخي (٣) في الوفد الذين وفدُوا على رسول الله - ﷺ - فقال: / اللهم بارك لحارثة في طعامه) (٤) .\n\n<span data-type=\"title\" id=toc-716>٣٠٨ - (حارثة بن قطن بن زابر بن كعب بن حصن\nابن عُلَيم الكلبي) </span>(٥)\nروى أبو موسى عنه: أنَّ رسول الله - ﷺ - كَتبَ له: (بسم الله الرحمن الرحيم: من محمدٍ رسول الله لحارثة وحصنٍ ابني قطنٍ لأهْل المواتِ من بني\nجنابٍ من الماءِ الجاري العُشْر، ومن العثرى (٦) نصفُ العُشر في السنةِ، في عمائرِ كلبٍ) (٧) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٢٧؛ والإصابة: ١/٢٩٨؛ والاستيعاب: ١/٢٨٦؛ والتاريخ الكبير: ٣/٩٤، وبهامشه قال ابن أبي حاتم: سمعت أبي يقول: مجهول لكن نقل ابن حجر عنه قال: له صحبة وأورده الذهبي في الميزان وقال: تابعي: ١/٤٤٦. والضبيب: بمعجمة وموحدة تحتا مصغرًا وقد صحفت في المخطوطة: (الضب) .\n(٢) في المخطوطة: (عصبة بن جميل) والضبط من أسد الغابة.\n(٣) في المخطوطة: (كنت أنا وأبي) وما أثبتناه من مصادر الترجمة.\n(٤) الخبر أورده أبو بشر الدولابي وابن منده من طرق عنه. الإصابة.\n(٥) له ترجمة في أسد الغابة: ١/٤٢٧؛ والإصابة: ١/٢٩٨؛ والاستيعاب: ١/٢٨٦.\n(٦) في الأصل المخطوط: (العنبري) والصواب ما أثبتناه، والعثرى: بفتحتين وهو منسوب إلى ما سقي من النخل سماء. وقال الجوهري: العثرى: الزرع الذي لا يسقيه إلا ماء المطر. المصباح.\n(٧) مصادر الترجمة.","vol":"2","page":249},{"text":"<span data-type=\"title\" id=toc-717>٣٠٩ - (حارثة بن النُّعمان بن نقع بن زيد بن عُبيد\nابن ثعلبة بن غنم بن مالك بن النجار\nالأنصاري الخزرجي النجاري) </span>(١)\nشهد بدرًا وما بعدها، وكان ممن ثبت يوم حُنين.\n١٩٤١ - روى أبو بكر بن عاصمٍ، عن إبراهيم بن محمدٍ، عن سفيان بن عُيينة، عن الزُّهري، عن عمرة، عن عائشة قالت: قال رسول الله - ﷺ -: (دخلتُ الجنة فسمعتُ قراءة فقلت: من هذا؟ قيل: حارثةُ بن النعمان. قال رسول الله - ﷺ -: كذلكم البر [كذلكم البر] وكان بارًا بأمه) (٢) .\n١٩٤٢ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهري قال: أخبرني عبد الله بن [عامر بن] ربيعة، عن حارثة بن النُّعمان قال: (مررت على رسول الله - ﷺ - و[معه] جبريلُ جالسٌ في المقاعد، فسلمتُ عليه، ثم أجزْتُ، فلما رجعتُ، وانصرف رسول الله - ﷺ - قال: هل رأيت الذي كان معي؟ قلتُ: نعم. قال: فإنهُ جبريلُ، وقد رد عليك السلام) . تفرد به (٣) .\n١٩٤٣ - حدثنا أبو سعيد، حدثنا عبد الرحمن بن أبي الرجال.\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٢٩؛ والإصابة: ١/٢٩٨؛ والاستيعاب: ١/٢٨٣؛ والتاريخ الكبير: ٣/٩٣؛ وثقات ابن حبان: ٣/٧٩؛ والطبقات الكبرى: ٣/٥١.\nوقال ابن حبان: قتل يوم بدر وهو يخالف باقي المصادر.\n(٢) الخبر أورده النسائي في المناقب والحاكم في المستدرك: ٣/٢٠٨؛ وأبو نعيم في الحلية: ١/٣٥٦. وقال الهيثمي: رواه أحمد وأبو يعلى ورجاله رجال الصحيح. مجمع الزوائد: ٩/٣١٣؛ ويراجع أيضًا جمع الجوامع: ٢/١٨٨٧.\n(٣) من حديث حارثة بن النعمان في المستدرك: ٥/٤٣٣ وما بين المعكوفات استكمال منه.","vol":"2","page":250},{"text":"قال: [سمعتُ عمر مولى عفرة يحدث عن ثعلبة بن أبي مالك، عن حارثة بن النعمان قال:] قال رسول الله - ﷺ -: (يتخذ أحدكم [السائمة] فيشهدُ الصلاة في الجماعةِ، فيتعذرُ عليه سائمتهُ، فيقول: لو طلبتُ لسائمتي مكانًا هو أكلأ من هذا، فيتحول فلا يشهدُ الجمعة، ولا الجماعة فيطبعُ الله على قلبه) تفرَّد بهِ (١) .\n\n(حديثٌ آخرُ)\n_________\n(١) الموطن السابق والاستكمال منه.","vol":"2","page":251},{"text":"١٩٤٤ - قال الطبراني: حدثنا محمد بن عبد الله القرمطي العدوي، حدثنا بكرُ بن عبد الوهاب المدني، حدثنا إسماعيل بن قيس الأنصاري، حدثني عبد الرحمن ابن محمد بن أبي الرجال، عن أبيه، عن جده حارثة بن النعمان قال: قال رسول الله - ﷺ -: (ثلاثٌ لازماتٌ لأُمتي: الطيرةُ / والحسدُ، وسوءُ الظن) فقال رجل: ما يُذهبهنَّ يارسول الله ممن هُنَّ بهِ؟ قال: (إذا حسدْت فاستغفر الله، وإذا ظننت فلا تحقق، وإذا تطيرتَ فامض) (١) .\n(حديثٌ آخرُ)\n١٩٤٥ - رواه الطبراني أيضًا من حديث ابن أبي فُديكٍ، عن محمد بن عُثمان، عن أبيه. قال: (كان حارثة بنُ النعمان قد ذهب بصرهُ، فاتخذ خيطًا في مُصلاهُ إلى باب حجرته، ووضع [عنده] مكتلًا فيه تمرٌ وغيرهُ، فكان إذا جاء المسكين فسلم، فأخذ من ذلك المكتل، ثم أخذ بطرف ذلك الخيط حتى يناولهُ، فكان أهلهُ يقولون: نحن نكفيك.\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٣/٢٢٨؛ وفيه إسماعيل بن قيس الأنصاري وهو ضعيف. مجمع الزوائد: ٨/٧٨.","vol":"2","page":251},{"text":"فيقولُ: سمعتُ رسول الله - ﷺ - يقولُ: (مُنَاولةُ المسكين تقى ميتة السوء) (١) . ثم قال: حدثني محمد بن عبد الله بن رُسته الأصبهاني (٢)، حدثنا علي بنُ هاشمٍ بن مرزوق الرازي، حدثنا ابن أبي فُديكٍ، عن محمد بن عُيمان، عن أبيه، عن حارثة [بن النعمان]، عن رسول الله - ﷺ - قال رسول الله - ﷺ -: (مُناولةُ المسكين تقى ميتةَ السُّوءِ) (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٢٩.\n(٢) هكذا هنا وفي المجمع الكبير، والذي بين أيدينا: عبد الرحمن بن عمر بن يزيد: أبو الحسن الأصبهاني في المعروف برسته. تهذيب التهذيب: ٦/٢٣٤؛ الميزان: ٢/٥٧٩.\n(٣) المعجم الكبير للطبراني: ٣/٢٣٠.","vol":"2","page":252},{"text":"<span data-type=\"title\" id=toc-718>٣١٠ - (حارثةُ بن وهب الخُزاعي) </span>(١)\nوهو أخو عُبيد الله بن عُمر بن الخطاب لأمهِ، حديثُهُ في رابع الكوفيين.\n١٩٤٦ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن معبدِ بن خالد، عن حارثة بن وهبٍ. قال: سمعتُ رسول الله - ﷺ - يقول: (تصدقوا فيوشكُ أنَّ الرجُلَ يمشي بصدقته، فيقول الذي أُعْطيها: لو جئتَ بها بالأمسِ قبلْتُها، وأما الآن فلا حاجة لنا فيها ولا يجدُ من يقبلها) (٢) رواه البخاري، ومُسلم والنسَّائي من طُرقٍ عن شُعبة بهِ (٣) . وفيها [عند] مُسلمٌ عن محمد بن المثني عن غُندرٍ (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٣٠؛ والإصابة: ١/٢٩٩؛ والاستيعاب: ١/٢٨٥؛ وطبقات ابن سعد: ٦/١٦؛ وثقات ابن حبان: ٣/٧٩؛ والتاريخ الكبير: ٣/٩٣.\n(٢) من حديث حارثة بن وهب في المسند: ٤/٢٠٦.\n(٣) الخبر أخرجه البخاري في الزكاة: باب الصدقة قبل الرد، وباب الصدقة باليمين: ٣/٢٨١، ٢٩٣، وفي الفتن: ١٣/٨١؛ ومسلم في الزكاة: باب اسم الصدقة يقع على كل نوع من المعروف: ٣/٤٧؛ والنسائي في الزكاة: باب التحريض على الصدقة: ٥/٥٧.\n(٤) في الأصل المخطوط: (منها مسلم عن محمد بن المنذر) والسياق يقتضي التصويب، والخبر أخرجه مسلم من ثلاث طرق: أبو بكر بن أبي شيبة عن وكيع عن شعبة - ابن نمير عن وكيع عن شعبة - محمد بن المثنى عن محمد بن جعفر (غندر) عن شعبة، صحيح مسلم: ٣/٤٧.","vol":"2","page":252},{"text":"١٩٤٧ - حدثنا وكيع، عن سفيان، عن معبد بن خالد. قال: سمعتُ حارثة ابن وهبٍ الخُزاعي يقول: قال رسول الله - ﷺ -: (ألاَ أخبركُمْ بأهلِ الجنة؟ كُلّ ضعيفٍ مُتضعفٍ لوْ يُقسم على الله لأبرَّهُ، ألا أخبركم بأهل النار؟ كل جوَّاظٍ جعظري (١)\nمُستكبرٍ) (٢) . رواهُ البخاري، ومسلم/ والنسائي من حديث شُعبة، والبُخاري والترمذي وابن ماجة من حديث الثوري كلاهما عن معبدٍ بهِ (٣) .\n١٩٤٨ - حدثنا وكيعُ، حدثنا شُعبةُ، عن معبد بن خالد، عن حارثةِ بن وهب. قال: قال رسول الله - ﷺ -: (تصدقوا فإنَّهُ يوشكُ أحدُكم أن يخرج بصدقتهِ\nولا يجدُ من يقبلُها منهُ) (٤) .\n١٩٤٩ - حدثنا عبد الرحمن، حدثنا سفيان، عن معبدِ بن خالدٍ، عن\nحارثة ابن وهبٍ. قال: قال رسول الله - ﷺ -: (ألا أنبئكم بأهل الجنة؟ كلّ ضعيفٍ مُتضعفٍ لو أقسم على الله لأبرهُ. ألا أُنبئكم بأهلِ النار؟ كلّ عُتُلٍ جواظٍ مُستكبرٍ) (٥) .\n_________\n(١) الكلمتان محرفتان في المخطوطة. والجواظ: الجموع المنوع، وقيل الكثير اللحم المختال في مشيته، وقيل القصير البطين.\n\nوالجعظري: الفظ الغليظ المتكبر. النهاية: ١/١٦٦، ١٨٨.\n(٢) من حديث حارثة بن وهب في المسند: ٤/٣٠٦.\n(٣) الحديث أخرجه البخاري من طريق الثوري عن معبد بن خالد في التفسير: باب عقل بعد ذلك زنيم: ٨/٦٦٢؛ وفي الأدب: باب الكبر: ١٠/٤٨٩؛ وفي الايمان والنذور من طريق شعبة: ١١/٥٤١.\nوأخرجه مسلم من طريق شعبة ومن طريق سفيان في كتاب صفة القيامة والجنة والنار: ٥/٧٠٧؛ والنسائي في السنن الكبرى كما في تحفة الأشراف: ٣/١١؛ وابن ماجه في الزهد: ٢/١٣٧٨؛ والترمذي في صفة جهنم: ٤/٧١٧.\n(٤) من حديث حارثة بن وهب في المسند: ٤/٣٠٦.\n(٥) الموطن السابق.","vol":"2","page":253},{"text":"١٩٥٠ - حدثنا مُحمد بن جعفرٍ، حدثنا شعبةُ، [سمعت] أبا إسحاق يُحدثُ عن حارثة بن وهب الخزاعي. قال: (صلى بنا رسول الله - ﷺ - أكثر ما كُنَّا وآمنة بمنىً ركعتين) (١) رواهُ البخاري من حديث شُعبة (٢)،\nومُسلم وأبو داود والنسائي من حديث زُهير بهِ (٣)، رواهُ مسلم [من حديث] أبي الأحوص كلهم عن أبي إسحاق به (٤)، ورواهُ الطبراني من طرقٍ عن أبي إسحاق كذلك، ومن حديث الأجلح عن أبي إسحاق عنهُ فذكرهُ (٥) .\n١٩٥١ - حدثنا وكيع، حدثنا سفيان، عن أبي إسحاق، عن حارثة بن وهبٍ الخزاعي. قال: (صليتُ مع رسول الله - ﷺ - الظُّهرَ، والعصرُ بمنى أكثر ما كان الناسُ وآمنه ركعتين) (٦) .\n\n(حديثٌ آخر)\n١٩٥٢ - رواهُ البخاري ومسلم من حديث شُعبة، عن معبد بن خالدٍ، عن حارثة بن وهبٍ. قال: سَمعتُ رسول الله - ﷺ - يقول:\n_________\n(١) الموطن السابق.\n(٢) الخبر أخرجه البخاري في تقصير الصلاة: ٢/٥٦٣، وفي الحج: باب الصلاة بمنى:\n\n٣/٥٠٩.\n(٣) الخبر أخرجه مسلم من حديث زهير وأبي الأحوص في صلاة المسافر وقصرها: ٢/٣٤٦؛ وأبو داود في المناسك: باب قصر الصلاة لأهل مكة: ٢/٢٢٠؛ والترمذي في الحج: باب ماجاء في تقصير الصلاة بمنى: ٣/٢١٩. وقال أبو عيسى: حسن صحيح. كما أخرجه النسائي في الصلاة: باب الصلاة بمنى: المجتبي: ٣/٩٨.\n(٤) في المخطوطة: (رواه مسلم وأبو الأحوص) يرجع إلى ما أخرجه مسلم في صلاة المسافر: ٢/٣٤٦؛ وإلى المعجم الكبير للطبراني: ٣/٢٣٣.\n(٥) المعجم الكبير للطبراني: ٣/٢٣٤.\n(٦) من حديث حارثة بن وهب في المسند: ٤/٣٠٦.","vol":"2","page":254},{"text":"(حوضي بين صنعاء والمدينةِ قال المستوردُ: [تُرَى] فيه الآنيةُ مثل الكواكبِ) (١) .\n(حديثٌ آخر)\n_________\n(١) الخبر أخرجه البخاري في الرفاق: باب في الحوض وقوله تعالى ﴿إنا أعطيناك الكوثر﴾: ١٠/٤٦٥.","vol":"2","page":255},{"text":"١٩٥٣ - رواهُ أبو داود من حديث سفيان، عن معبدٍ، عنهُ. قال رسول الله - ﷺ -: لا يدخلُ الجنةَ الجواظُ، ولا الجعظريُّ (قال: الجوَّاظ الغليظ الفظ (١) .\n(حديثٌ آخرُ)\n١٩٥٤ - قال الطبراني في آخر ترجمة حارثة بن وهبٍ: حدثنا إسحاقُ بن إبراهيم الدَّبري، حدثنا عبد الرزاق، عن الثوري، عن الصلتِ بن بهرام، عن الحارث بن وهبٍ. قال: قال رسول الله - ﷺ -: (لاتزالُ أمتي في مسكة من دينها ما لم يكلوا الجنائز إلى أهلها) (٢) .\n(حديثٌ آخرُ)\n١٩٥٥ - ومن حديث مندل مرفوعًا: (لن تزال أُمتي على الإسلام ما لم يُؤخروا المغرب ليشتبك النجومُ مُضاهاة اليهود، و[ما] لم يُعجلوا الفجر مُضاهاة النصارى (٣)، و[ما] لم يكلوا الجنائز إلى أهلها) (٤) .\n_________\n(١) كما أخرجه مسلم في فضائل النبي - ﷺ -: حوض نبينا - ﷺ -: ٥/١٥٧.\nوفيهما: (فقال له المستورد): ألم تسمعه قال الأواني؟ قال: لا. فقال المستورد: ترى فيه الآنية مثل الكواكب.\n(٢) الخبر أخرجه أبو داود في الأدب: باب في حسن الخلق: ٤/٢٥٣.\n(٣) المعجم الكبير للطبراني: ٣/٢٣٧.\n(٤) وردت مقدمة الخبر مكررة في المخطوطة فحذفناها إذ لا تتفق مع ما أورده الطبراني في آخر ترجمة الحارث بن وهب، يراجع المعجم الكبير للطبراني: ٣/٢٣٧.","vol":"2","page":255},{"text":"<span data-type=\"title\" id=toc-719>٣١١ - (الحارثُ بنُ قيسٍ)</span>\nويُقال: ابن وقيش العُكلي العوفي (١)\nحليف الأنصار، حديثه في ثامن الأنصار ورابع الشاميين\n١٩٥٦ - حدثنا حسن بن موسى، حدثنا حماد بن سلمة، عن داود بن أبي هند، عن عبد الله بن قيس. قال: سمعتُ الحارث بن أُقيش يُحدثُ أنَّ أبا برزة قال: سمعتُ رسول الله - ﷺ - يقولُ: (إن من أُمتي لمن يشفعُ لأكثر من ربيعة ومُضرٍ، وإنَّ من أُمَّتي لمن يعظُم للنار حتى يكون رُكنا من أركانها) (٢) . رواهُ ابن ماجة، عن أبي بكر بن أبي شيبة، عن عبد الرحيم (٣) بن سليمان، عن داود بن أبي هندٍ (٤) .\n١٩٥٧ - حدثنا محمد بن أبي عدي، عن داود، عن عبد الله بن قيس. قال: سمعتُ الحارث بن أُقيشٍ. قال: كُنَّا عند [أبي] برزة (٥) فحدث ليلتئذٍ عن النبي - ﷺ - أنهُ قال: (ما مِنْ مسلمين يموتُ لهُما أربعةُ من الولد أفراطٌ إلا أدخلهُما [الله] الجنة بفضلِ رحمته. قالوا: يارسول الله، وثلاثةٌ؟ قال: وثلاثةٌ. قالوا: واثنانِ؟ قال: واثنان. قال: وإن مِنْ\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٧٧؛ والإصابة: ١/٢٧٣؛ والاستيعاب: ١/٢٨٧؛ وثقات ابن حبان: ٣/٧٦؛ وطبقات ابن سعد: ٧/٤٦؛ والتاريخ الكبير: ٢/٢٦١.\n(٢) من حديث الحارث بن أقيش في المسند: ٤/٢١٢.\n(٣) في المخطوطة: (عبد الرحمن)، والتصويب من ابن ماجه وتهذيب التهذيب: ٦/٣٠٦.\n(٤) الخبر أخرجه ابن ماجه في الزهد: ٢/١٤٤٦ وفيه: (حدثنا عبد الله بن وقيش قال: كنت عند أبي بردة ذات ليلة فدخل علينا الحارث بن أقيش، فحدثنا الحارث ليلتئذٍ) وساق الحديث.\nوفي الزوائد: في إسناده عبد الله بن وقيش. ذكره ابن حبان في الثقات ثم قال: لم يرو عنه غير داود بن أبي هند، وليس إسناده بالصافي.\n(٥) في الأصل المخطوط: (عند بردة) وما أثبتناه من المسند، وقد سبق في لفظ ابن ماجه: (عند أبي بردة) .","vol":"2","page":256},{"text":"أُمتي لمن يعظُمُ للنار حتى يكون أحد زواياها، وإن من أُمتي لمن يدخُلُ الجنة بشفاعتِهِ مثلُ مضرٍ) (١) .\nحدثنا عبد الله، حدثني محمد بن أبي [بكر] المقدمي، حدثنا بشرُ بن المفضل، عن داود بن أبي هندٍ، عن عبد الله بن قيس، عن الحارث بن أقيشٍ. / قال: قال رسول الله - ﷺ -: (ما من مُسلمين يموتُ لهما أربعةٌ من الولد إلا أدخلهُما الجنة. قالوا: يارسول الله وثلاثةٌ؟ قال: وثلاثةٌ. قالوا: يارسول الله واثنان؟ قال: وإثنان. وإن من أُمتي لمن يُفطم للنار [حتى يكون أحد زواياها] (٢)، وإنَّ من أُمتي لمن يُدخلُ الجنة بشفاعتِهِ أكثرُ من مُضر) (٣) .\nولابن ماجة فيه: (وإن من أمتي) إلى آخره، وقد روى هذا الحديث بكماله ابن أبي شيبة وعبد الرحيم بن سُليمان، عن داود أيضًا (٤) .\n\n<span data-type=\"title\" id=toc-720>(الحارث بن أوسٍ:\nهو ابنُ عبد الله بن أوسٍ يأتي)</span>\n_________\n(١) من حديث الحارث بن أقيش في المسند: ٤/٢١٢ مع اختلاف في ترتيب العبارتين الآخرتين.\n(٢) الزيادة التي بين معكوفين ورد مكانها في المخطوطة: (إلى آخره) .\n(٣) من حديث الحارث بن أقيش في المسند: ٥/٣١٢.\n(٤) سبق تخريج الخبر عند ابن ماجه، وقد ورد مسنده في المخطوطة على هذا النحو: (بكماله شعبة وجعفر بن سليمان وغيرهما، عن داود أيضًا) وهو يخالف ما عند ابن ماجه: ٢/١٤٤٦، وما في تحفة الأشراف: ٣/٣، والخبر أخرجه البخاري في الكبير: ٢/٢٦١ وقال إسناده ليس بذلك.","vol":"2","page":257},{"text":"<span data-type=\"title\" id=toc-721>٣١٢ - الحارث بن بدلٍ</span>\nويُقال ابن سُليمان بن بدلٍ السعدي (١)\n١٩٥٨ - قال: (كنتُ مع المشركين يوم حُنين، فرمانا رسول الله\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٨؛ والإصابة في القسم الرابع وقال: (يقال الحارث بن سليم بن بدل: تابعي لا صحبة له جاءت عند رواية موهومة فذكره جماعة في الصحابة كالبغوي ومطين والبارودي): ١/٣٨٥؛ وفي الاستيعاب وقال: (لا يصح حديثه لكثرة الاضطراب فيه، ولضعف محمد بن عبد الله الشعيثي المنفرد به): ١/٢٨٩.","vol":"2","page":257},{"text":"- ﷺ - بقبضةٍ من تُرابٍ وقال: شاهتِ الوُجُوهُ، فانهزمنا، فما خُيل إلينا إلاَّ أنَّ كل شجرةٍ وحجرٍ إلاَّ في آثارنا) تفرد به محمد بن عبد الله الشعيثي عنهُ، ورواهُ الطبراني من غير وجه عنهُ (١) .\n\n<span data-type=\"title\" id=toc-722>(الحارث بن برصاء) </span>(٢)\nوهو الحارث بن مالك بن قيس الليثي، حجازي ويُعرفُ بابن البرصاءِ وهي أُمّهُ وقيل جدته، واسمها ريطةُ، حديثهُ في سادس الكوفيين.\n_________\n(١) الخبر أخرجه الطبراني من طريقين: عن عبيد الله بن معاذ عن أبيه عن محمد بن عبد الله الشعيثي. المعجم الكبير: ٣/٢٦٧.\n(٢) له ترجمة في أسد الغابة: ١/٤١٣؛ والإصابة: ١/٢٨٩؛ والاستيعاب: ١/٢٩٥؛ وثقات ابن حبان: ٣/٧٣؛ والتاريخ الكبير: ٢/٢٥٨.","vol":"2","page":258},{"text":"١٩٥٩ - حدثنا يحيى بن سعيد، عن زكريا، عن الشعبي، عن الحارث بن مالك بن برصاء قال: سمعتُ النبي - ﷺ - يقولُ يوم فتح مكة: (لا يُغزى هذا يعني بعد اليوم إلى يوم القيامة) (١) رواهُ الترمذيُّ عن محمد بن بشار (٢)، عن يحيى بن سعيدٍ به، وقال: حسنٌ صحيحٌ لا يُعرف إلا من حديث زكرياء (٣) .\n١٩٦٠ - حدثنا محمد بن عُبيد، حدثنا زكرياءُ، عن عامرٍ. قال: قال الحارث بن مالك بن برصاء: سمعتُ النبي - ﷺ - يوم فتح مكة وهو يقولُ: (لا يُغزى هذا البيتُ بعدها إلى يوم القيامة) (٤) .\n_________\n(١) من حديث الحارث بن برصاء في المسند: ٣/٤١٢.\n(٢) في الأصل المخطوط: (محمد بن المثنى) وهو يخالف ما في الترمذي وما في تحفة الأشراف: ٣/٧.\n(٣) الخبر أخرجه الترمذي في السير وعنون للباب بلفظ الحديث: ٤/١٥١.\n(٤) من حديث الحارث بن برصاء في المسند: ٣/٤١٢.","vol":"2","page":258},{"text":"١٩٦١ - حدثنا سفيان بن عيينة، عن زكريا، عن الشعبي، عن الحارث بن برصاء، عن النبي - ﷺ - قال: (لا تُغزَى مكةُ بعدها أبدًا) قال سفيان: الحارث خُزاعي (١) . حدثنا يزيد بن هارون، أنبأنا زكريا، عن عامر، / عن الحارث بن مالك ابن برصاء. قال: سمعتُ رسول الله - ﷺ - يقول يوم فتح مكة: (لا يُغزى هذا بعدهما [أبدًا] إلى يوم القيامة) (٢) .\n\n<span data-type=\"title\" id=toc-723>٣١٣ - (الحارثُ بن بلالٍ) </span>(٣)\nفي فسخ الحج كذا رواه نُعيم بن حمادٍ، عن الدَّاراوردي، عن ربيعة، عن بلالِ بن الحارث، عن أبيهِ، والصواب ما رواهُ غيرهُ عن الدراوردي، عن ربيعة عن الحارث بنِ بلالٍ، عن أبيهِ كما تقدم (٤) .\n\n<span data-type=\"title\" id=toc-724>٣١٤ - (الحارثُ بن جبلة، أو جبلةُ - ﵁ -\nفي خامس عشر الشاميين) </span>(٥)\n١٩٦٢ - حدثنا حجاجُ، حدثنا شريك، عن أبي إسحاق، عن فروة بن نوفل، عن الحارث بن جبلة. قال: (قلتُ: يارسول الله علمني شيئًا أقولهُ عند منامي قال: إذا أخذتَ مضجعكَ من الليل فاقرأْ ﴿قُلْ يَاأَيُهَا الكَافِرُونَ﴾ فإنها براءةٌ من الشرك) (٦) .\n_________\n(١) من حديث الحارث بن برصاء في المسند: ٣/٣٤٣.\n(٢) من حديث الحارث بن برصاء في المسند: ٤/٣٤٣ وما بين المعكوفين استكمال منه.\n(٣) له ترجمة في أسد الغابة: ١/٣٨١؛ والإصابة في القسم الرابع: ١/٣٨٥.\n(٤) فسخ الحج: هو أن يكون قد نوى الحج أولًا ثم ينقضه ويبطله ويجعله عمرة ويحل، ثم يعود فيحرم بحجة، وهو التمتع أو قريب منه. النهاية: ٣/٢٠٠.\nوحديث بلال بن الحارث تقدم، وهو أول حديث أخرجه المصنف له: (قلت يارسول الله فسخ الحج لنا خاصة، أم للناس عامة؟ قال: بل لنا خاصة) حـ. أ. ص.\n(٥) جبلة بن حارثة له ترجمة في أسد الغابة: ١/٣١٩؛ والإصابة: ١/٢٢٣؛ والاستيعاب: ١/٢٣٨؛ والتاريخ الكبير: ٢/٢١٧؛ وثقات ابن حبان: ٣/٥٧.\n(٦) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٢/٤٠٨.","vol":"2","page":259},{"text":"١٩٦٣ - وحدثنا أسودُ، حدثنا شريك قال: (جبلةُ) ولم يشُكَّ وقال عليٌّ - يعني ابن المديني -: (جبلة بن الحارث الكلبي) . قال علي: سمعته من ابن أبي الوزير وحدثناهُ أبي عن علي قبل أن يُمتحن بالقرآن.\nوقد رواهُ النسائي في اليوم والليلة من حديث شريك، عن أبي إسحاق، عن فروة، عن جبلة بن حارثة أخي زيد بن حارثة كما تقدم، وسيأتي في مُسند زيد بن حارثة أيضًا.\n\n<span data-type=\"title\" id=toc-725>٣١٥ -[الحارث الأشعري: كناهُ بعضهم أبا مالك الأشعري] </span>(١)\nوسيُذكر بقية حديثه في الكنى\n١٩٦٤ - حدثنا عفَّان، حدثنا أبو خلفٍ موسى بن خلفٍ - كان يُعدُّ من البدلاء -، حدثنا يحيى بن أبي كثير، عن زيد بن سلاَّم، عن جده ممطُورٍ، عن الحارث الأشعري، عن النبي - ﷺ - قال: إن الله أمر يحيى بن زكرياء بخمس كلماتٍ أن يعمل بهنَّ، وأن يأمرَ بهنَّ بني إسرائيل أن يعملوا بهنَّ، وكان أن يُبطئ، فقال له عيسى: إنك قد أُمرتَ بخمسِ كلماتٍ أن تعمل بهنَّ، وأن تأمُرَ بني إسرائيل أن يعملوا بهن، فإما أن تُبلغهن، وإما أن أبلغهنَّ؟ قال: يا أخي إني أخشى إن سبقتني أنْ أعذَّبَ أو يُخسف بي.\nقال: فجمع يحيى بني إسرائيل في بيت المقدس، حتى امتلأ المسجدُ، وقعدوا على الشُّرف، فحمد الله، وأثنى عليه، وقال: إن الله أمرني بخمس كلماتٍ أن عمل بهن وآمركم/ أن تعملوا بهن:\nوأولهن أن تعبدوا الله، ولا تشركوا به شيئًا، فإن مثل ذلك مثل من\n_________\n(١) سقط اسم الصحابي من الأصل وله ترجمة في أسد الغابة: ١/٣٨٢؛ والإصابة: ١/٢٧٥؛ والاستيعاب: ١/٢٨٩؛ وثقات ابن حبان: ٣/٧٥؛ والتاريخ الكبير: ٢/٢٦٠.","vol":"2","page":260},{"text":"اشترى عبدًا من خالص ماله بورقٍ أو ذهبٍ، فجعل يعملُ، ويؤدي علمه إلى غير سيده، فأيكم يسرهُ أن يكون عبدهُ كذلك، وإن الله خلقكم، ورزقكم فاعبدوه، ولا تشركوا به شيئًا.\nوأمركم بالصلاة، فإن الله ينصُبُ وجههُ لوجه عبده ما لم يلتفتْ، فإذا صليتُم فلا تلتفتوا.\nوأمركم بالصيام، فإن مثل ذلك مثلُ رجلٍ معهُ صُرَّةٌ [من] مِسكٍ في عصابةٍ. كلهم يجد ريح المسك، وإن خلُوف فم الصائم أطيبُ عند الله من ريح المسك.\nوأمركم بالصدقة، فإنَّ مثل ذلك مثلُ رجُلٍ أسرهُ العدوُّ، فشدوا يديه إلى عنقهِ، وقربوه ليضربوا عُنُقهُ، فقال: هل لكم أن أفتدي نفسي منكم؟ فجعل يفتدي نفسهُ منهم بالقليل، والكثير، حتى فكَّ نفسهُ.\nوأمركم بذكر الله كثيرًا، فإن مثل ذلك كرجُلٍ طلبهُ العدو سراعًا في أثره، فأتى حصنًا حصينًا فتحصن فيه، وإن العبد أحصنُ ما يكون من الشيطان إذا كان في ذكر الله ﷿.\nقال: فقال رسول الله - ﷺ -: وأنا آمركُمْ بخمسٍ، الله أمرني بهن: بالجماعةِ، والسمع، والطاعة، والهجرة، والجهاد في سبيل الله، فإنهُ من خرج عن الجماعة قيد شبرٍ فقد خلع ربقة الإسلامِ من عنقهِ، إلاَّ أن يرجع، ومن دعا بدعوى الجاهلية فهو من جُثاء (١) جهنم. قالوا: يارسول الله وإن صام وصلى؟ قال: وإن صام وصلى، وزعم أنهُ مسلمٌ فادعوا المسلمين بما سماهم الله ﷿ المسلمين المؤمنين عباد الله ﷿) (٢) .\n_________\n(١) جثا: جمع جُثوة بالضم وهو الشئ المجموع. النهاية: ١/١٤٤.\n(٢) من حديث الحارث الأشعري في المسند: ٤/٢٠٢، والعبارة الأخيرة عند ابن الأثير أوضح من هذا) ادعوا بدعوى الله - ﷿ - الذي سماكم المسلمين المؤمنين: عباد الله) . أسد الغابة.","vol":"2","page":261},{"text":"رواهُ الترمذي في الأمثال عن محمد بن إسماعيل، عن مُوسى بن إسماعيل، عن أبان بن يزيد، عن يحيى بن أبي كثير به، وعن محمد بن بشار، عن أبي داود الطيالسي، عن أبان (١) ورواهُ النسائي في التفسير، في السير عن هشام بن عمار، عن محمد بن شعيب بن شابور، عن معاوية بن سلام، عن أخيه زيد بن سلام بهِ والله أعلم (٢) .\n\nإنتهى\nالجزء الحادي عشر من (تجزئة المصنف)\nويليه الجزء الثاني عشر\nبإذن الله\n_________\n(١) الخبر أخرجه الترمذي من الطريقين في الأمثال: (باب ماجاء في مثل الصلاة والصيام والصدقة) وقال عقب كل منهما: حديث حسن صحيح غريب: ٥/١٤٨.\n(٢) الخبر أخرجه النسائي من الطريقين في السنن الكبرى كما في تحفة الأشراف: ٣/٣.","vol":"2","page":262},{"text":"الجزء الثاني عشر\n/ بسم الله الرحمن الرحيم","vol":"2","page":263},{"text":"<span data-type=\"title\" id=toc-726>٣١٦ - (الحارث الأزدي) </span>(١)\n١٩٦٥ - عن النبي - ﷺ -: أنه كان يقولُ إذا أكل: (اللهم لك الحمدُ أطعمتَ، وأسقيت، وأشبعتَ، وأوريتَ، فلك الحمدُ غير مكفورٍ، ولا مُودَّعٍ، ولا مُستغنىً عنك) كذا رواهُ أبو عُمر من حديث محمد بن أبي قيسٍ، وهو محمد بن سعيد المصلوبُ، عن عبد الأعلى بن هلالٍ عنهُ (٢) .\nوروى غيره عنه، قال: (رأيتُ رسول الله - ﷺ - قد اجتمعتْ عليه قُريش فآذوه، ثم افشوا عنهُ فجاءتهُ ابنتهُ بماءٍ في إناءٍ، فتوضأَ منهُ وشرب، ثم قال [رفع رأسه] (٣) وقال لابنته: خمرى عليك نحرك، ولا تخافي على أبيكِ غيلةً ولا ذُلًا) (٤) .\n_________\n(١) الحارث بن الحارث الأزدي: قال ابن حجر: بسكون الزاي وقد تبدل سينًا، الإصابة: ١/٢٧٥؛ والاستيعاب: ١/٢٩٠؛ وأسد الغابة: ١/٣٨٢؛ وثقات ابن حبان: ٣/٧٧ وقال: وقد قبل العائذي وبهذا أورد البخاري ترجمته: العائذي ومرة قال: الغامدي، التاريخ الكبير: ٢/٢٦١.\n(٢) الخبر أخرجه ابن عبد البر مختصرًا. ومحمد بن سعيد المصلوب: شامي اتهم بالزندقة وصلب ورأى الأئمة فيه لا يشهد له بخير. فقالوا: غيروا اسمه وجود سترًا له وتدليسًا لضعفه فقيل: محمد بن حسان - محمد بن أبي قيس - محمد بن أبي حسان - محمد بن أبي سهل - محمد الطبري - محمد مولى بني هاشم - محمد الأردني - محمد الشامي. الميزان: ٣/٥٦١.\nوأخرجه الطبراني من حديث الحارث بن الحارث الغامدي. المعجم الكبير: ٣/٢٦٨.\n(٣) في المخطوطة كلمة غير واضحة، وما أثبتناه من الطبراني مع اختلاف في بعض لفظ الخبر.\n(٤) المعجم الكبير للطبراني: ٣/٢٦٨، وفيه عمر بن موسى بن وجيه، وهو ضعيف، مجمع الزوائد: ٥/٢٩.","vol":"2","page":263},{"text":"روى غيرهُ عنه أن النبي - ﷺ - قال: (الفردوس سُرَّةَ الجنة) .","vol":"2","page":264},{"text":"٣١٧ - (الحارث بن حاطب بن الحارث بن معمر بن حبيب\nابن وهبٍ بن حُذافة بن جُمَع القُرشي (١)،\nوأمُّهُ فاطمةُ بنتُ المُجلَّلِ (٢) ولدتهُ بأرض الحبشة\n[هو وأخاه] (٣) محمدًا، وبقي إلى أن اسْتخلفه\nابنُ الزُبير على مكة سنة ست وستين)\n١٩٦٦ - قال أبو داود في الصِّيام: حدثنا محمد بن عبد الرحيم أبو يحيى البزَّار، حدثنا سعيد بن سُليمان، حدثنا عبادُ، عن أبي مالكٍ الأشجعي، حدثنا حُسين ابن الحارث الجدلي - جديلة قيس - (٤) [أن] أمير مكة خطب فقال: (عهد إلينا رسولُ الله - ﷺ - أن نَنْسُكَ للرؤية، فإن لم نَرهُ، وشهد شاهد عدلٍ نسكنا بشهادتهما. قال: فسألتُ الحُسين بن الحارث من أمير مكة؟ فقال: الحارث بن حاطبٍ أخو مُحمد بن حاطبٍ، ثم قال الأميرُ: وإن فيكم من هُو أعلم بالله ورسوله مني، وشهد هذا من رسول الله - ﷺ -، وأومأ بيدهِ إلى رجلٍ. قال الحسين: فقلتُ لشيخٍ إلى جنبي من هذا الذي أومأ إليه الأميرُ؟ قال: عبد الله بن عُمر، وصدق. كان أعلم بالله منهُ. فقال: بذلك أمرنا رسول الله - ﷺ -) (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٨٥؛ والإصابة: ١/٢٦٧؛ والاستيعاب: ١/٢٩١؛ والتاريخ الكبير: ٢/٢٦٤؛ وثقات ابن حبان: ٣/٧٧؛ وطبقات ابن سعد: ٣/٣٢.\n(٢) فاطمة بنت المجلل القرشية العامرية: أم جميل وهي بكنيتها أشهر. ثقات ابن حبان. أسد الغابة: ٧/٢٣٠.\n(٣) في الأصل المخطوط: (ولدنه بأرض الحبشة وأباه محمدًا)، والصواب ما أثبتناه، وقد مات حاطب بالحبشة وقدمت هي وابناها إلى المدينة في إحدى السفينتين. المصدر السابق.\n(٤) في المخطوطة: (جدبلة بن ظيران) مصحفًا.\n(٥) الخبر أخرجه أبو داود في الصيام: باب شهادة رجلين على رؤية هلال شوال: ٢/٣٠١.","vol":"2","page":264},{"text":"(حديثٌ آخرُ)","vol":"2","page":265},{"text":"١٩٦٧ - قال النسائي في الحدود: حدثنا سُليمان بن سلم المُصاحفي البلخي، حدثنا النضرُ بن شميل، حدثنا حمادُ، حدثنا يُوسفُ، عن الحارب بن حاطبٍ: أنَّ رسول الله - ﷺ - أتى بلصٍ فقال رسول الله - ﷺ -: اقتُلُوهُ. فقالوا: يارسول الله إنما سرق؟ [فقال: اقتلوه. قالوا: يارسول الله إنما سرق على عهد/ أبي بكرٍ حتى قُطعت قوائمهُ الأربع. قال: ثم سرق الخامسة فقال أبو بكر: كان رسول الله - ﷺ - أعلم بهذا حين قال اقتلوهُ، ثم دفعهُ إلى فتيةٍ من قُريشٍ ليقتلوه. منهم عبد الله بن الزبير، وكان يُحبُّ الإمارة. فقال: أمِّرُوني عليكُم. فأمرُوهُ عليهم، فكان إذا ضرب ضربوه حتى قتلوه) (١) .\n\n<span data-type=\"title\" id=toc-728>٣١٨ -[الحارث بن حاطب] </span>(٢)\nولهم صحابي آخر اسمهُ الحارث بن حاطب بن عمرو بن عُبيد بن أمية الأنصاري الأوسي (٣) خرج مع رسول الله - ﷺ - إلى بدر فردهُ وأبا لُبابة من الروحآء: أبو لُبابة على المدينة، والحارث على قُباء، وضرب لهما بسهميهما وأَجرهما، ولهذا ذكره موسى بن عُقبة فيمن شهد بدرًا (٤) .\n_________\n(١) الخبر أخرجه النسائي في المجتبي: باب قطع الرجل من الساق بعد اليد: ٨/٨٣.\n(٢) له ترجمة في أسد الغابة: ١/٣٨٦؛ والإصابة: ١/٢٧٦؛ والاستيعاب: ١/٢٩٠؛ وطبقات ابن سعد: ٣/٣٢.\n(٣) يقال أنه من بني عبد الأشهل.\n(٤) الخبر أخرجه ابن سعد عن الواقدي ومحمد بن اسحق. وقال ابن حجر: ذكره موسى بن عقبة فيمن شهد بدرًا. تراجع مصادر ترجمته.","vol":"2","page":265},{"text":"٣١٩ - (الحارث بن حسان البكري الذُّهلي العامري\n- ﵁ - (١)، سكن الكوفة\nوإنما حديثهُ عند أحمد في ثالث الكوفيين)\n١٩٦٨ - حدثنا أحمد، [حدثنا] (٢) أبو بكر بن عياش، حدثنا عاصمُ بن أبي النُّجود، عن الحارث بن حسان البكري، قال: (قدمنا المدينة، فإذا رسول الله - ﷺ - على المنبر، وبلالٌ قائمٌ بين يديه مُتلقدٌ بالسيف بين يدي رسول الله - ﷺ -، وإذا راياتٌ سودٌ، فسألتُ ما هذه الرايات؟ فقالوا: عمرو بن العاص قدم من غزاةٍ) (٣) .\n١٩٦٩ - حدثنا عفان (٤)، حدثنا سلاَّمٌ أبو المنذر، عن عاصم بن بهدلة (٥)، عن أبي وائلٍ، عن الحارث بن حسان، قال: (مررتُ بعجوزٍ بالرَّبذةِ مُنقطعٍ بها من بني تميمٍ، قال: فقالت: أين تُريدُون؟ قال: فقلتُ: نُريدُ رسول الله - ﷺ -. قالت: فاحملوني معكم، فلي إليه حاجةٌ. قال: فدخلتُ المسجد، فإذا هو غاصٌّ بالناس، فإذا راياتٌ (٦)\nسودٌ تخفِقُ، فقلتُ: ما شأنُ الناس اليوم؟ فقالوا: هذا رسول الله - ﷺ - يُريدُ أنْ يبعث عمرو بن العاص وجهًا. قال: فقلتُ: يارسول الله إن رأيتَ أنْ تجعل الدهناءَ (٧) حجازًا بيننا وبين بني تميمٍ، فافعل، فإنها كانت لنا\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٨٦؛ والإصابة: ١/٢٧٦؛ والاستيعاب: ١/٢٩١؛ والتاريخ الكبير: ٢/٢٦٠؛ وثقات ابن حبان: ٣/٧٠؛ وطبقات ابن سعد: ٦/٢٢.\n(٢) في المسند: (حدثني أبي حدثنا أبو بكر بن عباس) .\n(٣) من حديث الحارث بن حسان البكري في المسند: ٣/٤٨١، والخبر عن ابن سعد: (هذا رسول الله يريد أن يبعث عمرو بن العاص وجهًا) .\n(٤) في المخطوطة: (حدثنا حماد) وما أثبتناه من المسند.\n(٥) عاصم بن بهدلة: هو عاصم بن أبي النجود. تهذيب التهذيب: ٥/٣٨.\n(٦») ... في المسند وأسد الغابة: (رأبة سوداء) .\n(٧) الدهناء: موضع لتميم بنجد.","vol":"2","page":266},{"text":"مرةً، قال: فاستوفرت (١) العجوزُ فأخذتها الحمية، فقالت: يارسول الله أين يضطر مُضرُك؟ (٢) قال: قلتُ: يارسول الله حملتُ هذه العجوز، ولا أشعر أنها كانت لي خصمًا، فأعوذُ بالله أن أكون كما قال الأول. قال رسول الله - ﷺ -: وما قال الأولُ؟ [قال] على الخبير سقطت - يقولُ سلامٌ هذا أحمقُ يقولُ لرسول الله على الخبير سقطت - قال: فقال رسول الله - ﷺ -: هيه يستطعمه (٣) الحديث، قال: إن عاد أرسلوا وافدهم قبلًا (٤) فنزل على معاوية بن بكرٍ شهرًا يسقيه الخمر، وتغنيه الجرادتان/، فانطلق حتى أتى [على جبال] مهرة فقال: اللهم إني لم آتِ لأسيرٍ فأفديه، ولا لمريضٍ فأداويه، فاسقِ عبدك ما أنت ساقيه، واسق معاوية بن بكرٍ شهرًا يشكر له الخمر التي شربها عنده. قال: فمرت سحاباتٌ سودٌ فنودي أن خُذها رمادا رمددًا (٥) لا تذرُ من عادٍ أحدًا (قال أبو وائل: فبلغني أنهُ إنما أُرسل عليهم من الريح كقدر ما يجري في الخاتم (٦) .\nكذا رواه ابن ماجه، عن أبي بكر بن أبي شيبة، عن أبي بكرٍ بن عياش، عن عاصم، عن الحارث ليس بينهما أحدٌ، فهو منقطع، فإن بينهما أبا وائل كما سيأتي (٧) .\n_________\n(١) استوفزت: تهيأت للوقوف.\n(٢) يضطر: مفتعل من الضر.\n(٣) استطعم الحديث: طلب منه يحدثه. النهاية.\n(٤) في أسد الغابة: (إن عادا قحطوا فأرسلوا وافدهم يستقي فنزل) والقيل: هو ما دون الملك من الكفار.\n(٥) رمادًا رمددا: الرمد بالكسر المتناهي في الاختراق والدقة. النهاية.\n(٦) من حديث الحارث بن حسان البكري في المسند: ٣/٤٨١.\n(٧) الخبر أخرجه ابن ماجه مختصرًا في الجهاد: باب الرايات والالوية: ٢/٩٤١.","vol":"2","page":267},{"text":"١٩٧٠ - حدثنا زيد بن الحُباب، [قال: حدثني أبو] المنذر:","vol":"2","page":267},{"text":"سلاَّم بن سليمان (١) النحوي، حدثنا عاصم بن أبي النجود، عن أبي وائل، عن الحارث بن يزيد البكري، قال: (خرجتُ أشكو العلاء بن الحضرمي إلى رسول الله - ﷺ - فمررتُ بالربذة، فإذا عجوزٌ من بني تميمٍ منقطعٌ بها، فقالت لي: ياعبد الله إن لي إلى رسول الله - ﷺ - حاجة، فهل أنت مُبلغي إليهِ، فحملْتُها، فأتيتُ المدينة، فإذا المسجدُ غاصٌّ بالناس، وإذا راياتٌ سودٌ تخفقُ، وبلالٌ متقلدٌ السيف بين يدي رسول الله - ﷺ -، فقلت: ما شأن الناس؟ فقالوا: يريدُ أن يبعث عمرو بن العاص وجهًا (٢)، قال: فجلستُ [قال: فدخل] منزلهُ - أو قال: رحلهُ - فاستأذنتُ عليه، فأذن لي، فدخلتُ فسلمتُ، فقال: هل كان بينكم وبين بني تميم شيءٌ؟ قال: قلتُ: نعم، قال: وكانت لنا الدائرةُ عليهم، ومررت بعجوزٍ من بني تميمٍ مُنقطعٍ بها، فسألتني أن أحملها إليك. وها هي بالبابِ، فأذِنَ لها، فدخلتْ، فقلتُ: يارسول الله إن رأيتَ أن تجعلَ بيننا وبين بني تميم حاجزًا فاجعل الدهناء (٣)، فحميت العجوزُ فاستوفزت، وقالت: يارسول الله فإلى أين تُضطر مُضرُك؟ فقلتُ: إنما مثلي ما قال الأولُ) معزاةٌ حملت حتفها) (٤) .\nحملتُ هذه ولا أشعرُ أنها كانت لي خصمًا، أعوذ بالله ورسوله أن أكون كوافد عادٍ. قال: هيهِ وما وافدُ عادٍ؟ - وهو أعلمُ بالحديث منهُ لكن يستطعمُهُ - قلتُ: إن عادًا قُحطوا، فبعثوا وادفدًا لهم يقال له قَيْلٌ، فمرَّ بمعاوية بن بكرٍ، فأقام عنده\n_________\n(١) الزيادة ليصح السياق، وقد ورد في المخطوطة أيضًا: (سلام بن سليم والصواب ما أثبتناه) . تهذيب التهذيب: ٤/٢٨٤.\n(٢) في المخطوطة: (وجمعا) وما أثبتناه من المسند.\n(٣) الدهناء: موضع معروف ببلاد تميم. النهاية: ٢/٣٨.\n(٤) معزاء حملت حتفها: مثل يُضرب لكل من أعان على نفسه بسوء تدبيره. النهاية: ١/٢٢٠.","vol":"2","page":268},{"text":"شهرًا يسقيه الخمر وتُغنيه جاريتان [يقال لهما الجرادتان] (١)، فلما مضى الشهرُ خرج حيال تهامة فقال: اللهم إنك تعلم أني لم أجئ إلى مريضٍ فأداويه، ولا إلى أسير فأفاديهِ، اللهم اسق عادًا ما كنت تسقيه، فمرتْ به سحاباتٌ سودٌ، فنودي منها [اختر، فأومأ إلى سحابةٍ منها سوداء، فنودي منها: خُذْها رمادًا رمددًا] (٢) /. لا تُبقي [من عاد] أحدًا. قال: فيما بلغني أنه بُعِثَ عليهم من الريح إلا قدر ما يجري في خاتمي هذا، حتى هلكوا قال أبو وائل: وصدق، فكانت المرأةُ أو الرجل إذا بعثوا وافدًا لهم قالوا: لا تكن كوافدِ عادٍ) (٣) .\nرواهُ الترمذي عن عبد بن حميد، عن زيد بن الحباب، وعن أبي عُمر عن سفيان (٤) .\nوالنسائي عن إبراهيم بن يعقوب، عن عفَّان، عن سلاَّم، عن عاصم، عن أبي وائلٍ، عن الحارث بن حسان (٥) .\n_________\n(١) استكمال من المسند.\n(٢) بياض بالمخطوطة والاستكمال من المسند.\n(٣) من حديث الحارث بن حسان البكري في المسند: ٣/٤٨٢.\n(٤) الخبر أخرجه الترمذي في التفسير: باب ومن سورة الذاريات من طريقين:\n- زيد بن الحباب عن سلام بن سليمان النحوي عن عاصم عن أبي وائل عن الحارث.\n- وسفيان عن سلام عن عاصم عن أبي وائل عن رجل من ربيعة. ثم قال: روى غير واحد هذا الحديث عن الحارث بن حسان، ويقال له الحارث بن يزيد: ٥/٣٩١.\n(٥) الخبر أخرجه النسائي في الكبرى: (السير) كما في تحفة الأشراف: ٣/٤.","vol":"2","page":269},{"text":"<span data-type=\"title\" id=toc-730>٣٢٠ - (الحارثُ بنُ حكيمٍ الضَّبيّ) </span>(١)\n١٩٧١ - روى أبو موسى من طريق سيف بن عُمَر، عن الصعب بن هلالٍ، عن أبيه، عن الحارث بن حكيم: (أنه قَدِمَ على رسول الله\n_________\n(١) له ترجمة في أسد الغابة في ترتيبه في حرف الحاء (الحارث بن حكيم): ١/٣٨٨، وترجم له في العين (عبد الله): ٣/٢١٥؛ وأورده ابن حجر في المكانين: حرف الحاء في القسم الرابع مختصرًا: ١/٣٨٦، وحرف العين في القسم الأول: ٢/٢٩٨.","vol":"2","page":269},{"text":"- ﷺ - فقال: ما أسمك؟ قال: عبد الحارث. فقال: أنت عبدُ الله) (١) .\nقال ابن الأثير: لا معنى لذكره هاهنا (٢)، فإنهُ إن اعتُبر في الجاهلية، فهو عبد الحارث، وإن اعتبر ما سماهُ به رسول الله - ﷺ -، فهو عبد الله.\nقال ابن كثير: وصدق ابن الأثير - ﵀ - (٣) .\n_________\n(١) يرجع إلى مصدري الترجمة.\n(٢) المقصود في ترتيبه في حرف الحاء حيث أورده باسم (الحارث بن حكيم) .\n(٣) عقب ابن الأثير على إخراج أبي موسى له، فقال: وقد أخرج أبو موسى أيضًا عبد الله بن زيد الضبي. وقال: وكان اسمه عبد الحارث، فسماه رسول الله - ﷺ - عبد الله.\nوأخرج أبو عمر (عبد الله بن الحارث الضبي) وقال: سماه رسول الله - ﷺ - عبد الله. وأنا أظن الثلاثة واحدًا، فلم يكن فيمن أسلم من ضبة من الكثرة إلى أن تشتبه أسماؤهم وأسماء آبائهم) .\nثم بسط هذا القول وأكده في ترجمة عبد الله بن زيد الضبي. أسد الغابة: ٢/٢١٥، ٢٤٩.","vol":"2","page":270},{"text":"<span data-type=\"title\" id=toc-731>٣٢١ - (الحارث بن خالد بن [صخر بن عامر] بن كعب بن سعد بن تيم بن مُر القرشي التميمي) </span>(١)\n١٩٧٢ - (إنه كان مع رسول الله - ﷺ - في سفرٍ فأُتي بماءٍ فتوضأَ) رواهُ هُشيم بن عبد الرحمن العُذري، عن موسى بن الأشعث عنهُ (٢) .\n\n<span data-type=\"title\" id=toc-732>٣٢٢ - (الحارث بن خزمة بن عدي بن أبي غَنْم)</span>\n١٩٧٢ - وهو نوفلُ بن سالم بن عوفٍ بن\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٨٨؛ والإصابة: ١/٢٧٧؛ والاستيعاب: ١/٢٩٢؛ وطبقات ابن سعد: ٤/٩٤.\n(٢) الخبر أخرجه ابن منده وأبو نعيم عن الحارث بن خالد القرشي، وقد أورد ابن الأثير ترجمته عقب ترجمة الحارث بن خالد بن صخر، وهو قرشي أيضًا. ورجح أن يكونا شخصًا واحدًا.\nوالحارث بن خالد بن صخر من المهاجرين إلى أرض الحبشة وهو وامرأته ومن ولده محمد بن إبراهيم بن الحارث الفقيه. تراجع مصادر الترجمة.","vol":"2","page":270},{"text":"عمرو بن عوفٍ بن الخزرج: أبو بشير (١) .\nوقيل: أبو خَزمة الأنصاري الخزرجي، شهد بدرًا، وما بعدها، وهو الذي أتى بناقة رسول الله - ﷺ - حين ضلت يقولُ حين أعلمهُ الله بخبرها حين قال لهُ المنافقون كيف يعلم خبر السماء، ولا يعلم أين ناقته؟ فقال: (إني لا أعلمُ إلاَّ ما علمني الله) (٢) الحديث، وتوفي الحارث بن خزمة - ويقالُ ابن خزيمة وضبطه الطبري بفتح الزاي - (٣) سنة أربعين، وحديثهُ في تاسع (٤) مُسْنَدِ العشرة.\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٨٩؛ والإصابة: ١/٢٧٧؛ والاستيعاب: ١/٢٩٣؛ وطبقات ابن سعد: ٣/٢١؛ وثقات ابن حبان: ٣/٧٦.\n(٢) يراجع الروض الأنف: ٤/١٧٦.\n(٣) في المخطوطة: (الراء) والضبط من أسد الغابة.\n(٤) في المخطوطة: (سادس) وترتيبه التاسع بين العشرة كما في المسند: ١/١٩٩.","vol":"2","page":271},{"text":"١٩٧٣ - وحدثنا علي بن بحرٍ، حدثنا محمد بن سلمة، عن محمد بن إسحاق، عن يحيى بن عباد، عن أبيه عباد بن عبد الله بن الزبير (١)، قال: (أَتَى الحارث بن خزمة بهاتين الآيتين من آخر براءة ﴿لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنفُسِكُمْ﴾ إلى عُمر بن الخطاب، فقال: من معك على هذا؟ قال: لا أدري والله إلاَّ أني / أشهدُ لَسَمِعْتُها من رسول الله - ﷺ -[ووعيتُها، وحفظتها، فقال عمرُ: وأنا أشهدُ لسمعتها من رسول الله - ﷺ -] ثم قال: لو كانت ثلاث آيات لجعلتُها سورةً على حدة، فانظُروا سورةً من القُرآن، فضعُوها فيها فوضعتُها في آخر براءة) (٢) تفرد به.\n_________\n(١) في المخطوطة: (عن يحيى بن عمار عن أبيه عمار بن عبد الله) . يراجع تهذيب التهذيب: ١١/٢٣٤.\n(٢) من حديث الحارث بن خزمة في المسند: ١/١٩٩ قال الهيثمي: فيه ابن إسحق وهو مدلس وبقية رجاله ثقات. مجمع الزوائد: ٧/٣٥.","vol":"2","page":271},{"text":"<span data-type=\"title\" id=toc-733>٣٢٣ - (الحارثُ بن رافع بنُ مكيث) </span>(١)\n١٩٧٤ - روى أبو موسى من طريق بقية، عن عُمان بن زُفَر، عن محمد بن خالد بن رافع مكيثٍ، عن عمه [الحارث بن] رافع مرفوعًا: (حُسن الملكة نماءٌ وسوء الخلق شُؤمٌ، والبِرُّ زيادةٌ في العمر) والصواب أنه عن رافع بن مكيثٍ كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-734>٣٢٤ - (الحارث بن أبي ربيعة المخزومي) </span>(٣)\n١٩٧٥ - (أن رسول الله - ﷺ - استسلف ثلاثين ألفًا) والصحيح أنه عبد الله ابن [أبي] ربيعة كما سيأتي (٤) .\n\n<span data-type=\"title\" id=toc-735>٣٢٥ - (الحارث بن زُهير بن أُقيشٍ العُكلي) </span>(٥)\n١٩٧٦ - أنَّ رسول الله - ﷺ - كتب لهم: (أما بعدُ: فإنكم إن أقمتم الصلاة، وآتيتم الزكاة، وأعطيتم سهم الله الصفي فأنتُم آمنون بأمان الله ﷿)\nقال ابن الأثير: هو الحارث بن أُقيشٍ المتقدم (٦) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٩٠؛ والإصابة في القسم الرابع: ١/٣٨٦ وقال أرسل حديثًا فذكره بعضهم في الصحابة، وهو تابعي عند البخاري، التاريخ الكبير: ٢/٢٦٩.\n(٢) الخبر أخرجه أبو داود عن بعض بني رائع بن مكيث عن رافع بن مكيث، وقال: المنذري فيه مجهول.\nثم أخرجه عن الحارث بن رافع بن مكيث قال: وكان رافع من جهنية قد شهد الحديبية مع رسول الله - ﷺ -.\nوقال المنذري: هذا مرسل، الحارث بن رافع تابعي، وفي إسناده بقية بن الوليد وفيه مقال. سنن أبي داود: ٤/٣٤١؛ مختصر السنن للمنذري: ٨/٥٠.\n(٣) له ترجمة في أسد الغابة: ١/٣٩١؛ والإصابة: ١/٢٧٨؛ والتاريخ الكبير: ٢/٢٦٨ وقال ابن الأثير: الحارث بن أبي ربيعة هو ابن عبد الله بن أبي ربيعة المخزومي وهو عامل ابن الزبير على البصرة، وليس له صحبة.\n(٤) الخبر أخرجه أحمد في المسند من حديث عبد الله بن أبي ربيعة: ٤/٣٦.\n(٥) له ترجمة في أسد الغابة: ١/٣٩٢؛ والإصابة: ١/٢٧٨.\n(٦) وقال ابن الأثير أيضًا: (لعله اشتبه عليه - يعني أبا موسى - حيث رأى لأحدهما حديث كتاب لواحد، وهو النبي - ﷺ -، ورأى للثاني حديث) من مات له أربعة من الولد (فظنهما اثنين، وإنما الحديثان لواحد، وهو الحارث بن أقيش وهو ابن زهير بن أقيش - نسب مرة إلى أبيه ومرة إلى جده، والله أعلم. يراجع أسد الغابة.\nوقال الحافظ ابن حجر: زعم ابن الأثير أنه الحارث بن أقيش وليس كما زعم. الإصابة.","vol":"2","page":272},{"text":"<span data-type=\"title\" id=toc-736>(الحارث بن ربعى: أبو قتادة الأنصاري يأتي في الكنى)</span>","vol":"2","page":273},{"text":"<span data-type=\"title\" id=toc-737>٣٢٦ - (الحارث بن زيادٍ الأنصاري الساعدي - ﵁ </span>-) (١)\nوهو بدري نزل الكوفة، حديثه عند أحمد في أوّل المكيين وخامس الشاميين.\n١٩٧٧ - حدثنا يزيدُ بن هارُون، أنبأنا محمد بن عمرو، عن سعدِ بن المنذر ابن أبي حُميد الساعدي، عن حمزة بن أسيدٍ. قال: سمعتُ الحارث بن زيادٍ صاحب رسول الله - ﷺ - قال: قال رسول الله - ﷺ -: (من أحبَّ الأنصار أحبهُ الله حين يلقاهُ، ومن أبغض الأنصار أبغضهُ الله حين يلقاهُ) (٢) تفرد به.\nحدثنا يونس بن محمد، [حدثنا] عبد الرحمن بن الغسيل، أنبأنا حمزةُ بن أُسيدٍ - وكان أبوهُ بدريًا -، عن الحارث بن زياد الساعدي الأنصاري: أنهُ أتى رسول الله - ﷺ - يوم الخندق، وهو يُبايعُ الناس على الهجرة فقال: يارسول الله بايع هذا. قال: ومن هذا؟ قال: ابن عمي حُوط بن يزيد، أو يزيدُ بن حُوطٍ. قال: فقال رسول الله - ﷺ -: لا أُبايعُكم إن الناس يُهاجرون إليكم، ولا تُهاجرون إليهم، والذي نفسُ محمدٍ بيدهِ لا / يُحب رجلٌ الأنصار حتى يلقى الله ﷿ إلا لقى الله تعالى\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٩٢؛ والإصابة: ١/٢٧٩؛ والاستيعاب: ١/٢٩٥؛ والتاريخ الكبير: ٢/٢٥٩؛ وطبقات ابن سعد: ٦/١٠؛ وثقات ابن حبان: ٣/٧٥.\n(٢) من حديث الحارث بن زياد في المسند: ٤/٣٢١.","vol":"2","page":273},{"text":"وهو يحبُّهُ، ولايبغضُ رجلٌ الأنصار حتى يلقى الله إلاَّ لقى الله وهو يبغضه) (١) تفرد به.\n_________\n(١) من حديث الحارث بن زياد في المسند: ٣/٤٢٩.","vol":"2","page":274},{"text":"<span data-type=\"title\" id=toc-738>٣٢٧ - (الحارث بن زِياد)</span>\n١٩٧٨ - وليس بالذي قبلهُ هو كإسمهِ (١)، وهو مُختلفٌ في صحبته. قال\nالحسن بن سفيان، والحسن بن عرفة، حدثنا قُتيبة، حدثنا الليثُ، عن مُعاوية بن صالح، عن يونس بن سيفٍ، عن الحارث بن زياد، قال الحسن بن عرفة: صاحب رسول الله - ﷺ -: [اللهم] علم مُعاوية الكتاب، والحساب، وقِهِ العذاب) (٢) .\nوقد رواهُ آدم بن أبي إياسٍ، وأسدُ بن مُوسى وأبو صالحٍ، عن الليث، عن معاوية بن صالح، عن يونس عن الحارث بن زيادٍ، عن أبي رُهمٍ عن العرباض مرفوعًا مثلهُ (٣) كما ذكرنا، فالله أعلم.\n\n<span data-type=\"title\" id=toc-739>٣٢٨ - (الحارث بن ضرار الخُزَاعي) </span>(٤)\nوالأشهر الحارث بن أبي ضرارٍ، وفي الطبراني: الحارث بن سرار، والصواب ماهو الأشهرُ كما ذكرناهُ، ويُكنى بأبي مالكٍ، وهو حجازيٌ،\n_________\n(١) له ترجمة في أسد الغابة: ١/٣٣؛ والإصابة: ١/٣٨٦. وقال: الحارث بن زياد الشامي ذكره البغوي في الصحابة.\n(٢) يرجع إلى المصدرين السابقين.\n(٣) الخبر أخرجه البزار من هذا الطريق في مناقب معاوية وقال: لا نعلمه يروي عن العرباض بن سارية إلا بهذا الإسناد، وفيه الحارث بن زياد.\nوقال الهيثمي: رواه البزار وأحمد في حديث طويل والطبراني وفيه الحارث بن زياد، ولم أجد من وثقه ولم يرو عنه غير يوسف بن زيد، وبقية رجاله ثقات.\nكشف الأستار عن زوائد البزار: ٣/٢٦٧؛ مجمع الزوائد: ٩/٢٥٦.\n(٤) له ترجمة في أسد الغابة: ١/٣٩٩؛ والإصابة: ١/٢٨١؛ والاستيعاب: ١/٢٩٩؛ وثقات ابن حبان: ٤/٧٦؛ والتاريخ الكبير: ٢/٢٦١؛ والمعجم الكبير للطبراني: ٣/٢٧٤.","vol":"2","page":274},{"text":"وأظنهُ والد جُويرية بنتِ الحارث أم المؤمنين، وقد كان مالك [بن جذيمة وهو] (١) المُصطلق من خزاعة أخرج له أحمد في رابع الكوفيين.\n_________\n(١) في الأصل المخطوط: (مالك بني المصطلق) والزيادة ليصح السياق.","vol":"2","page":275},{"text":"١٩٧٩ - حدثنا محمد بن سابق، حدثنا عيسى بن دينار، حدثني أبي: أَنَّهُ سَمِعَ الحارث بن ضرارٍ الخُزاعي قال: (قدمتُ على رسول الله - ﷺ -، فدعاني إلى الإسلام، فدخلتُ فيه، وأقررتُ به، فدعاني إلى الزكاةِ فأقررتُ بها، وقلت: يارسول الله أرجع إلى قومي، وأدعوهم إلى الإسلام، وأداء الزَّكاة، فمن استجاب لي جمعتُ زكاتهُ، فتُرسل إليَّ [يا] رسول الله - ﷺ - رسولًا لإبانِ (١) كذا وكذا ليأتيك ما جمعتُ من الزكاة، [فلما جمع الحارث الزكاة] (٢) ممن استجاب لهُ، وبلغ الأبانَ الذي أراد\nرسول الله - ﷺ - أن يبعث إليه احتبس عليه الرسولُ، فلم يأتِهِ، فظن الحارث أنهُ قد حدثَ فيه سُخْط من الله ورسوله، فدعا بسروات (٣) قومهِ، فقال لهم: إن رسول الله - ﷺ - كان وقَّت لي وقتًا يُرسل [إلي] رسوله ليقبض ما كان عندي من الزكاةِ /، وليس من رسول الله - ﷺ - الخلفُ، ولا أرى حبس رسولهُ إلا من سخطةٍ كانت، فانطلقوا فنأتي رسول الله - ﷺ -، وبعث رسول الله - ﷺ - الوليد بن عُقبة إلى الحارث ليقبض ما عندهُ مما جمعهُ من الزكاة، فلما أن سار الوليد، حتى بلغ بعض الطريق فرق فرجع، فأتى رسول الله - ﷺ -، فقال: يارسول الله إن الحارث منعني الزكاة، وأراد قتلي، فضرب رسول الله - ﷺ - البعث إلى الحارث، فأقبل الحارثُ بأصحابه [حتى] إذا استقل البعْثُ، وفَصَلَ من المدينة لقيهم\n_________\n(١) لابان كذا: إلى وقت كذا. النهاية.\n(٢) وردت عبارة في المخطوطة تعكر على السياق وهي: (وليس من رسول الله - ﷺ - خلف) والتزمنا بالنص عند أحمد.\n(٣) دعا سروات قومه: أشرافهم.","vol":"2","page":275},{"text":"الحارثُ، فقالوا: هذا الحارث، فلما غشيهم قال لهم: إلى من بُعثتم؟ قالوا: إليك. قال: ولمَ؟ قالوا: إن رسول الله - ﷺ -[كان] بعدث إليك الوليد بن عُقبة، فزعم أنك منعتهُ الزكاة، وأردت قتلهُ. قال: [لا] والذي بعث محمدًا [بالحق] ما رأيتُهُ بتةً، ولا أتاني، فلما دخل الحارث على رسول الله - ﷺ - قال: منعت الزكاة، وأردت قتل رسولي؟ قال: لا والذي بعثك بالحق ما رأيتهُ، ولا أتاني، وما أقبلتُ إلا حين احتبس [عليَّ رسُولُ] رسول الله - ﷺ -، خشيتُ أن تكون [كانت] سخطةً من الله ورسولهِ.\nقال: فنزلت الحُجُرات ﴿يَاأَيُهَا الذِينَءَامَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبأٍ فَتَبَيَنُوا أَنْ تُصِيبُوا قَوْمًَا بِجَهَالَةٍ فتُصبِحُوا عَلَى مَا فَعَلْتُم نَادِمِينَ﴾ إلى هذا المكان ﴿فَضْلًا مِنَ اللهِ وَنِعْمَةً وَاللهُ عَلِيمٌ حَكِيمٌ﴾ (١) .\n_________\n(١) من حديث الحارث بن ضرار الخزاعي في المسند: ٤/٢٧٩؛ وأخرجه الطبراني في المعجم الكبير: ٣/٢٧٤. قال الهيثمي: رجال أحمد ثقات. مجمع الزوائد: ٧/١٠٩.","vol":"2","page":276},{"text":"<span data-type=\"title\" id=toc-740>٣٢٩ - (الحارثُ بن عبد الله بن أوس الثقفي ويقال\nالحارثُ بن أوسٍ - ﵁ </span>-) (١)\n١٩٨٠ - حدثنا بهز، وعفان قالا: حدثنا أبو عوانة، عن يعلى بن عطاءٍ، عن الوليد بن عبد الرحمن، عن الحارث بن عبد الله بن أوسٍ الثقفي، قال: (سألتُ عُمر بن الخطاب عن المرأة التي تطُوفُ بالبيت ثم تحيض. قال: ليكُنْ آخر عهدها الطواف بالبيت. قال: فقال الحارثُ:\n_________\n(١) الحارث بن أوس الثقفي: قال ابن سعد: له صحبة وفرق بينه وبين الحارث بن عبد الله بن أوس، وكذا فرّق بينهما أبو حاتم والبغوي وابن حبان.\nأسد الغابة: ١/٣٧٩، ٤٠١؛ والإصابة: ١/٢٧٤، ٢٨٢؛ والاستيعاب: ١/٣٠٠؛ وثقات ابن حبان: ٣/٧٦، ٧٨؛ والتاريخ الكبير: ٢/٢٦٣؛ والطبقات الكبرى لابن سعد: ٥/٣٧٥، ٣٧٦.","vol":"2","page":276},{"text":"كذلك أفتاني رسول الله - ﷺ - قال: فقال عمر: أربتَ عن يديكَ (١) سألتني عن شيءٍ سألتَ عنه رسول الله - ﷺ - لكني ما أُخالفُ) (٢) .\nرواهُ أبو داود عن عمرو بن عون والنسائي (٣) عن قُتيبة/ كلاهما عن أبي عوانة بهِ (٤) .\n_________\n(١) قال في النهاية: حديث عمر: (اربت عن ذي يديك) أي سقطت آرابك من اليدين خاصة وقال الهدوي: معناه ذهب ما في يديك حتى تحتاج. وعقب عليه ابن الأثير فقال: وفي هذا نظر لأنه قد جاء في رواية أخرى لهذا الحديث: خررت عن يديك وهي عبارة عن الخجل مشهورة. أراد أصابك خجل أو ذم. النهاية: ١/٢٣.\n(٢) من حديث الحارث بن عبد الله بن أوس في المسند: ٣/٤١٦.\n(٣) في المخطوطة: (بالثاني) وهو تحريف من النساخ.\n(٤) الخبر أخرجه أبو داود عم عمرو بن عون عن أبي عوانة في المناسك: باب الحائض تخرج\nبعد الإفاضة: ٢/٢٠٨؛ وقال المنذري: وأخرجه النسائي، والإسناد الذي أخرجه به أبو داود والنسائي حسن، وأخرجه الترمذي بإسناد ضعيف. وقال: غريب. مختصر السنن للمنذري: ٢/٤٢٩.\nوأخرجه النسائي في الحج في السنن الكبرى كما في تحفة الأشراف: ٣/٦؛ كما أخرجه الترمذي في الحج: باب من حج أو اعتمر فليكن آخر عهده بالبيت: ٣/٢٧٣.","vol":"2","page":277},{"text":"١٩٨١ - حدثنا أحمد بن الحجاج، وعلي بن إسحاق قالا: أنبأنا عبد الله، أنبأنا الحجاج بن أرطاة، عن عبد الملك بن المغيرة، عن عبد الرحمن بن البيلماني، عن عمرو بن أوسٍ، عن الحارث بن عبد الله بن أوسٍ، قال: قال رسول الله - ﷺ -: (من حج البيت أو اعتمر فليكن آخر عهده بالبيت)، فبلغ حديثهُ عمر فقال لهُ: (خررت عن يدك سمعتَ عن هذا من رسول الله - ﷺ - فلم تُخبرنا بهِ) (١) .\n١٩٨٢ - حدثنا سُرَيج بن النُّعمان، أنبأنا عبّاد، عن الحجاج (٢)،\n_________\n(١) من حديث الحارث بن عبد الله بن أوس الثقفي في المسند: ٣/٤١٦ وقد سبق شرح عبارة عمر - ﵁ - في الحديث السابق.\n(٢) في المخطوطة: (عباد عن النعمان) وهو يخالف ما في المسند. وحجاج بن أرطأة من شيوخ عباد بن العوام الواسطي. تهذيب التهذيب: ٥/٩٩.","vol":"2","page":277},{"text":"عن عبد الملك بن المغيرة الطائفي، عن عبد الرحمن بن البيلماني، عن عمرو بن أوسٍ، عن الحارث بن أوسٍ، قال: قال رسول الله - ﷺ -: (من حجَّ أو اعتمرَ فليكُن آخر عهدهِ الطوافُ بالبيت) فقال لهُ عمر بنُ الخطاب: (خررت من يدك سمعتَ هذا من\nرسول الله - ﷺ -، ثم لم تُحدثني به) (١) .\nرواهُ الترمذي من حديث الحجاج بن أرطاة ثم قال: وقد خُولف الحجاجُ في بعض إسنادهِ (٢) .\n_________\n(١) من حديث الحارث بن عبد الله بن أوس الثقفي في المسند: ٣/ ٤١٧.\n(٢) الخبر أخرجه الترمذي في الحجج: باب من حج أو اعتمر فليكن آخر عهده بالبيت: ٣/٢٧٣.","vol":"2","page":278},{"text":"<span data-type=\"title\" id=toc-741>٣٣٠ - (الحارث بن عبد العُزَّى بن رِفاعة) </span>(١)\nابن ملان بن ناصرة بن فُصيَّة بن نصرِ بن سعدٍ\nابن بكر بن هوازن: أبو رسول الله - ﷺ - من الرَّضاعةِ\n١٩٨٣ - قال يونس بن بُكير عن محمد بن إسحاق، عن أبيه، عن رجالٍ من بني سعدٍ بن بكر قالوا: (قدم الحارث بن عبد العُزى مكة فقالت قريشٌ: أَمَّا تسمعُ ما يقولُ ابنك هذا؟ يزعمُ أنّ الله يبعث الناس بعد الموتِ، وأنَّ ثم جنةً ونارًا، وقد فرقَ جماعتنا، وشَّتتَ أمْرنا، فأتاهُ فقال: يا بُنيَّ تقولُ ذلك؟ قال: نعم. ولو قد كان ذلك اليومُ با أَبَة أخذْتُ بيدك حتى أُعرفك حديثك اليوم، قال: فأسْلَم الحارث بعد ذلك، وحسُنَ إسلامُهُ، وكان يقول بعد أن أسلَم: لو قد أخذَ ابني بيدي فعرفني [ما قال] لم يُرسلني حتى يُدخلني الجنة) (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٠٤؛ والإصابة: ١/٢٨٢.\n(٢) قال ابن الأثير: أخرجه ابن منده وأبو نعيم. أسد الغابة.","vol":"2","page":278},{"text":"<span data-type=\"title\" id=toc-742>٣٣١ - (الحارثُ بن عمرو بن الحارث الباهلي السَّهمي)</span>\n(حديثهُ في ثالث الكوفيين - ﵁ -) (١)\n١٩٨٤ - حدثنا عفَّان، حدثنا يحيى بن آدم، عن زُرارة السهمي، حدثني أبي، عن جدي الحارث بن عمرو: (أنهُ لقى رسول / الله - ﷺ - في حجة الوداع، فقلتُ يارسول الله بأبي أنتَ استغفر لي، فقال: غفر الله لكم - قال وهو على ناقتهِ الغضباء - فاستدرتُ له من الشق الآخر أرجوُ أن يخُصَّني دُون القوم،\nفقلت: استغفر لي. قال: غفر الله لكم. فقال رجلٌ: يارسول الله الفرائعُ، والعتائرُ؟ (٢) قال: من شآء فرَّعَ، ومن شاء لم يفرع، ومن شاء عتر، ومن شاء لم يعتر. في الغنم أُضحية، ثم قال: ألا إن دماءكم، وأموالكم عليكم حرام كحُرمة يومكم هذا في بلدكم هذا) (٣) .\nوقال عفان مرَّةً: حدثني يحيى بن زرارة السهمي قال: حدثني أبي، عن جدهِ الحرث ورواهُ أبو داود والنسائي من حديث زُرارة بن كُريم بن الحارث بن عمرو عن جده به (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٠٧؛ والإصابة: ١/٢٨٥؛ والاستيعاب: ١/٣٠١؛ وثقات ابن حبان: ٣/٧٥. قال ابن حجر: يكنى أبا مسقبة له حديث واحد أخرجه البخاري في الأدب وأبو داود والنسائي وصححه الحاكم.\n(٢) الفرع: أول ما تلده الناقة. كانوا يذبحونه لآلهتهم فنهى المسلمون عنه. وقيل: كان\nالرجل في الجاهلية إذا تمت إبله مائة قدم بكرًا فنحره لصنمه والفرع. والعتيرة: شاة\nتُذبح في رجب وهذا الذي يشبه معنى الحديث ويليق بحكم الدين، وأما العتيرة التي كانت\nتعترها الجاهلية، فهي الذبيحة التي كانت تذبح للأصنام، فيصب دمها على رأسها. النهاية: ٣/٦٥، ١٩٥.\n(٣) من حديث الحارث بن عمرو في المسند: ٣/٤٨٥.\n(٤) الخبر أخرجه أبو داود في المناسك: باب في المواقيت: ٢/١٤٤.\nقال المنذري: أخرجه النسائي وقال البيهقي: في إسناده من هو غير معروف مختصر السنن: ٢/٢٨٥؛ وأخرجه النسائي في كتاب الفرع والعتيرة: ٧/١٤٨.","vol":"2","page":279},{"text":"* <span data-type=\"title\" id=toc-743>(الحارث بن عمرو الأنصاري عمُّ البراء بن عازب\nأو عمه يأتي في المجاهيل في ترجمة أبي عُمارة\nالبراء عن عمه أو خاله حديثُهُ\nفي قتل من تزوج بامرأة أبيه من بعده) </span>(١) *\n\n* <span data-type=\"title\" id=toc-744>(الحارث بن عوف أبو واقد الليثي\nيأتي في الكُنَى إن شآء الله تعالى)</span>\n_________\n(١) الحارث بن عمرو الأنصاري: عم البراء بن عازب، وقيل خاله له ترجمة في أسد الغابة: ١/٤٠٦؛ والإصابة: ١/٢٨٥؛ والاستيعاب: ١/٣٠١، وحديث (قتل من تزوج بامرأة أبيه)، أخرجه أحمد في مسند البراء بن عازب قال: (لقيني عمه، ومعه راية فقلت أين تريد؟ فقال: بعثني النبي - ﷺ - إلى رجل تزوج امرأة أبيه، فأمرني أن أقتله): ٤/٢٩٧، وأخرجه أحمد وجماعة من طرق أخرى. المعجم الكبير للطبراني: ٣/٢٧٧.","vol":"2","page":280},{"text":"<span data-type=\"title\" id=toc-745>٣٣٢ - (الحارث بن غَزيَّة) </span>(١)\nأو غزيةُ بن الحارث يُعد في المدنيين\n١٩٨٥ - قال: (سمعتُ رسول الله - ﷺ - يقُول: لا هجرة بعد الفتح، ولكن جهادٌ ونِيَّةٌ) .\n١٩٨٦ - وفي لفظ: (ولكن إنما هو الإيمانُ والنيةُ والجهاد، ومُتعة النسآء حرامٌ) رواهُ أبو نُعيم من حديث يحيى بن حمزة، عن إسحاق بن عبد الله بن أبي فروة عن عبد الله بن رافعٍ، عنه، أو عُبيد الله بن أبي رافعٍ عنه (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤١٠؛ والإصابة: ١/٢٨٦؛ والاستيعاب: ١/٣٠٦. وساق\nله ابن عبد البر في دعوة الأنصار إلى نصرة علي بن أبي طالب - ﵁ - يوم\nالجمل.\n(٢) المراجع السابقة. والخبران أخرجهما الطبراني في المعجم الكبير: ٣/٢٧٣. وقال الهيثمي: في كل منهما: إسحق بن عبد الله بن أبي فروة متروك. مجمع الزوائد: ٤/٢٦٦، ٥/٢٥٠.","vol":"2","page":280},{"text":"<span data-type=\"title\" id=toc-746>٣٣٣ - (الحارث بن غُطَيْفِ أوْ غضيف بنُ الحارث) </span>(١)\nفي وضع اليد اليمنى على اليسرى في الصلاة. رواهُ أبو نُعيم من حديث يونس بن سيف عنه (٢) .\n\n<span data-type=\"title\" id=toc-747>٣٣٤ - (الحارث بن قيس بن عُميرة)</span>\nصوابهُ هو قيس بن الحارث كما سيأتي في حديثهُ (٣)\nأسْلم وعنده ثماني نسوة، فأمرهُ رسول الله - ﷺ - أن يختار منهن أربعًا (٤) .\n\n* <span data-type=\"title\" id=toc-748>(الحارث بن مالكٍ: هو ابن برصاء تقدم) </span>(٥)\n\n<span data-type=\"title\" id=toc-749>٣٣٥ - (الحارث بن مالك الأنصاري) </span>(٦)\n١٩٨٧- قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا أبو كُريب،\nحدثنا زيد بن الحباب، حدثنا ابن لهيعة، عن خالد بن يزيد السكسكي، عن سعيد بن أبي هلالٍ، عن محمد بن أبي الجهم، عن الحارث بن مالك الأنصاري: (أنهُ مرَّ برسول الله - ﷺ -، فقال: كيف\n_________\n(١) له ترجمة في أسد الغابة: ١/٤١٠؛ والإصابة: ١/٢٨٧؛ والاستيعاب: ١/٣٠٥.\n(٢) خبر وضع اليد اليمنى على اليسرى أخرجه الطبراني في المعجم الكبير في طرق: ٣/٢٧٦؛ وأخرجه أحمد من حديث غضيف بن الحارث: ٤/١٠٥؛ ومن حديث غطيف بن الحارث: ٥/٢٩٠.\n(٣) له ترجمة في أسد الغابة: ١/٤١٢؛ والإصابة: ٣/٢٤٣؛ والاستيعاب: ١/٣٠٦.\n(٤) الخبر أخرجه أبو داود من حديث الحارث بن قيس الأسدي بلفظ: (أسلمت وعندي ثمان نسوة فذكرت ذلك للنبي - ﷺ - فقال النبي - ﷺ -: إختر منهن أربعًا) وفي رواية: قيس بن الحارث وصوبه بعضهم كتاب النكاح: (فيمن أسلم وعنده نساء أكثر من أربع): مختصر السنن: ٣/١٥٥، ويراجع أيضًا المعجم الكبير للطبراني: ١٨/٣٥٩.\n(٥) تقدم ذكر الحارث بن برصاء، ص ٨٨٦.\n(٦) له ترجمة في أسد الغابة: ١/٤١٤؛ والإصابة: ١/٢٨٩.","vol":"2","page":281},{"text":"أصبحت يا حارثُ؟ قال: أصبحت مُؤمنًا حقًا. قال: انظر ما تقولُ؟ فإن لكل شيءٍ حقيقةً، فما حقيقةُ إيمانك؟ قال: عزفتْ نفسي عن الدُّنيا، فأسهرتُ ليلي وأظمأتُ نهاري، وكأني أرى عرش ربي بارزًا، وكأني أنظرُ إلى أهل الجنة يتزاورون فيها، وإلى أهل النار يتصايحُون فيها، فقال: يا حارثُ عرفتَ فالزم ثلاثًا) (١) .\n\n* <span data-type=\"title\" id=toc-750>(الحارث بن مُخلدٍ) </span>(٢)\nذكرهُ عبدانُ وابن شاهين في الصَّحابةِ، وإنما هو تابعي يروي عن أبي هُريرة في النهي، عن أدبار النساء.\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٦٦، مع اختلاف يسير في بعض ألفاظه. قال الهيثمي: فيه ابن لهيعة، وفيه من يحتاج إلى الكشف عنه. مجمع الزوائد: ١/٥٧.\n(٢) له ترجمة في أسد الغابة: ١/٤١٥؛ وأورده الحافظ ابن حجر في القسم الرابع من الإصابة، وساق الحديث الذي أشار إليه المصنف ثم قال: هذا الحديث قد أخرجه أصحاب السنن وغيرهم من طرق عن سهيل بن الحارث بن مخلد عن أبي هريرة، والحديث معروف لأبي هريرة، والحارث معروف بصحبة أبي هريرة، وقد ذكره في التابعين البخاري وابن حبان وغيرهما. الإصابة: ١/٣٨٨؛ والتاريخ الكبير: ٢/٢٨١؛ والثقات لابن حبان: ٤/١٣٣.","vol":"2","page":282},{"text":"<span data-type=\"title\" id=toc-751>٣٣٦ - (الحارث بن مُسلم بن الحارث، أو مُسلم بن الحارث التَّميمي)</span>\nحديثه في خامس الكوفيين، ورابع الشاميين. قال أبو زُرعة: الحارث بن مسلمٍ أصحُّ (١) .\n١٩٨٨ - حدثنا يزيد بن عبد ربه، حدثنا الوليد بن مُسلم، عن عبد الرحمن ابن حسان الكناني أن [مسلم بن] الحارث بن مُسلم التميمي حدثهُ، عن أبيه، قال: قال لي رسول الله صلى الله / عليه وسلم: (إذا صليتُ الصبح فقُل قبل أن تُكلم أحدًا من الناس: - اللهم أجرني من\n_________\n(١) له ترجمة في أسد الغابة: ١/٤١٥؛ والاستيعاب: ١/١٩٦. وترجم له ابن حجر (مسلم بن الحارث): ٣/٤١٤؛ وابن حبان في الثقات: ٣/٣٨١؛ والتاريخ الكبير (الحارث بن مسلم) في التابعين: ٢/٢٨٢.","vol":"2","page":282},{"text":"النار - سبع مرات، فإنَّك إن مُتَّ من يومك ذلك كتب الله لك جوارًا من النار، وإذا صليت المغرب فقل قبل أن تُكلم أحدًا من الناس: - اللهم [إني أسألك الجنة] أجرني من النار - سبع مراتٍ فإنك إن متَّ من ليلتك كتب الله لك جوارًا من النار) (١) .\nرواهُ أبو داود والنسائي في اليوم والليلة من حديث الوليد بن مُسلم، وله طُرق كثيرةٌ، وفي بعضه عن مُسلم بن الحارث فالله أعلم (٢) .\n_________\n(١) من حديث الحارث التميمي في المسند: ٤/٢٣٤ وما بين المعكوفات استكمال منه.\n(٢) الحديث أخرجه أبو داود في الأدب: باب ما يقول إذا أصبح: ٤/٣٢٠، مرة عن مسلم بن الحارث التميمي وأخرى عن الحارث بن مسلم وأخرجه النسائي في اليوم والليلة في تحفة الأشراف: ٣/٨.","vol":"2","page":283},{"text":"١٩٨٩ - حدثنا علي بن بحرٍ، حدثنا الوليد بن مُسلم، عن عبد الرحمن بن حسان الكناني، عن الحارث بن مُسلمٍ، عن أبيه: (أن النبي - ﷺ - كتب لهُ كتابًا بالوصاةِ له إلى من بعدهُ من وُلاة الأمر وختم عليه) (١) .\nوقد رواهُ هشام بن عمارٍ، عن الوليد بن مسلمٍ، عن عبد الرحمن بن حسانٍ عن مُسلم بن الحارث بن مسلمٍ، عن أبيه: أن النبي - ﷺ - أرسلهم في سرية فلما بلغنا المُغار (٢) استحثثت فرسي، فسبقتُ أصحابي، وتلقاني الحي بالرنين (٣)، فقلتُ لهم: قولوا لا إله إلا الله تحرزُوا فقالوها، وجاء أصحابي فلامُوني، وقالوا: حرمتنا الغنيمة بعد أن بردت (٤) في أيدينا، فلما قفلنا ذكروا ذلك للنبي - ﷺ -، فدعاني فحسن ما صنعتُ، وقال: أَمَّا إنَّ الله قد كتب لك من كُلِّ إنسان منهم كذا وكذا. قالَ\n_________\n(١) من حديث الحارث التميمي في المسند: ٤/٢٣٤.\n(٢) المغار: بالضم موضع الغارة. النهاية: ٣/١٧٥.\n(٣) الرنين: الصوت. النهاية: ٢/١٠٦.\n(٤) بردت الغنيمة في أيديهم: أصبحت ثابتة مستقرة لا تعب فيها ولا مشقة.","vol":"2","page":283},{"text":"عبد الرحمن: فأنا نسيت [الثواب] قال: ثم قال: أَمَّا إني سأكتبُ لك كتابًا وأوصي بك من يكون من بعدي من أئمةِ المسلمين، ففعل وختم عليه، ودفعهُ إلي، قال: فلما قُبض رسول الله - ﷺ - أتيتُ أبا بكرٍ بالكتاب، ففضه، وقرأهُ، وأمر لي، وختمعليه، ثم أتيتُ به عُمر، ففعل مثل ذلك، ثم عثمان، فكذلك، قال مُسلمٌ: وتوفي في خلافة عثمان، فكان الكتابُ عندنا، فلمَّا ولى عمر بن عبد العزيز أرسل إليَّ، فأتيتهُ به فأمر\nلي وختم عليه، فقال: حدثني بما حدثك / به أبوك فحدثتهُ بالحديث على وجهه (١) .\n\n<span data-type=\"title\" id=toc-752>(الحارث بن مُسلمٍ: أبو المغيرة القُرشي المخزومي)</span>\nكذا ذكره البخاري وأبو حاتم الرازي، وغيرهما في الصَّحابة ولم أقف له على روايةٍ (٢) .\n_________\n(١) صدر الحديث أخرجه أبو داود. النهاية: ١/٧١.\nفي الأدب: ٤/٣٢١؛ والطبراني في المعجم الكبير: ١٩/٣٣٤. وأورده بتمامه ابن الأثير في أسد الغابة.\n(٢) له ترجمة في أسد الغابة: ١/٤١٦؛ والإصابة: ١/٢٩٠؛ وثقات ابن حبان: ٣/٧٩؛ والتاريخ الكبير: ٢/٢٦٣.","vol":"2","page":284},{"text":"<span data-type=\"title\" id=toc-753>٣٣٧ - (الحارث بن معاوية) </span>(١)\n١٩٩٠ - له رواية مع عُبادة وأبي الدرداء حين صلى رسول الله - ﷺ - إلى بعير من المغنمِ، فأخذ منهُ وبرَهً، فقال: (ما يحل من مغانمكم ولا هذه إلاَّ الخمس، وهو مردودٌ فيكم) رواهُ الحسن عن المقدام الرهاوي عنهم كما سيأتي في مُسند عُبادة (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤١٧؛ والإصابة: ١/٢٩٠؛ والتاريخ الكبير في التابعين: ٢/٢٨٨.\n(٢) يرجع إلى الخبر بتمامه - وفيه طول - في مسند عبادة بن الصامت عند أحمد: ٥/٣١٦.","vol":"2","page":284},{"text":"* <span data-type=\"title\" id=toc-754>(الحارث بن المُعلَّى) </span>(١)\nحديثهُ في فضل الفاتحة أنَّها السبع المثاني والقرآن العظيم هو أبو سعيد ابن المُعلى يأتي في الكُنى كذا سمَّاهُ فُلَيح، عن أبيه سعيد بن الحارث، عن أبيه فذكرهُ (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤١٧؛ والإصابة: ١/٢٩١.\n(٢) الخبر أخرجه أحمد في المسند من حديث أبي سعيد بن المعلى: ٣/٤٥٠.","vol":"2","page":285},{"text":"<span data-type=\"title\" id=toc-755>٣٣٨ - (الحارث بن نبيهٍ صحابي) </span>(١)\nذكره أبو عبد الرحمن السلمي في أهل الصفةِ.\n١٩٩١ - سمعتُ رسول الله - ﷺ - يقُولُ: (يُقتلُ ابني هذا بأرض العراق فمن أدركهُ فلينصره) رواهُ عنه ابنهُ أنس، وقُتِل أنسٌ مع الحسين، ويُروى هذا عن أنس ابنه نفسه (٢) .\n\n<span data-type=\"title\" id=toc-756>٣٣٩ - (الحارث بن نوفل بن الحارث بن عبد المطلب) </span>(٣)\nأسلَمَ مع أبيهِ ووُلدَ له على [عهد] رسول الله - ﷺ - ابنُهُ عبد الله الذي\nكان يُلقب بَبَّه (٤) واستنابهُ على رسول الله - ﷺ - على جدة، فلهذا لم يشهد\nحُنينًا، نزل البصرة، واختط بها دارًا، وقد تملكها ابنهُ بعد موتِ يزيد، وتوفي\nالحارثُ في هذا في آخر خلافة عُمَر، ويقالُ في أول خلافة عثمان، عن سبعين\nسنةً.\n_________\n(١) له ترجمة في أسد الغابة: ١/٤١٧؛ والإصابة: ١/٢٩١. وقال: والد أنس بن الحارث ولابنه\nصحبة.\n(٢) الخبر أخرجه البغوي وابن السكن وابن منده والبارودي وابن عساكر عن أنس بن الحارث بن نبيه - قال البغوي لا أعلم روى غيره وقال ابن السكن: ليس ذا يروي إلا من هذا الوجه ولا يعرف لأنس غيره.\n(٣) له ترجمة في أسد الغابة: ١/٤١٩؛ والإصابة: ١/٢٩٢؛ والاستيعاب ١/٢٩٧؛ وثقات ابن حبان: ٣/٨٧.\n(٤) ببه: بفتح البائين والثانية مشددة. تهذيب التهذيب: ٥/١٨٠؛ المشتبه: ٤٥.","vol":"2","page":285},{"text":"روى عنه الطبراني وأبو نُعيم وغيرُهما من طريق ليث، عن علقمة، عن عبد الله [بن الحارث] عنهُ، عن النبي - ﷺ - في الصلاة/ على الجنائز: (اللهم هذا عبدك، اللهم اغفر لأحيائنا وأمواتنا، وأصلح ذات بيننا، وألِّف بين قُلوبنا، اللهم هذا عبدك ولا نعلمُ إلاَّ خيرًا، فاغفر لنا ولهُ) قال: [فقلت وأنا أصغر القوم:] فإن لم أعلم خيرًا؟ قال: (فلا تقُل إلا ما تعلمُ) (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني مع اختلاف في بعض ألفاظه: ٣/٢٨٣ ومابين المعكوفات استكمال منه. وقال الهيثمي: فيه ليث بن أبي سليم وهو ثقة ولكنه مدلس. مجمع الزوائد: ٣/٣٣.","vol":"2","page":286},{"text":"١٩٩٢ - رواهُ الطبراني من حديث عنبسة، عن عاصم، عن عبد الله بن الحارث بن نوفل، عن أبيه: (كان رسول الله - ﷺ - إذا سمع المؤذن يقولُ كما يقولُ، ويقولُ في الحيعلةِ: لا حول ولا قُوةَ إلا بالله) (١) .\n(حديثٌ آخرُ)\n١٩٩٣ - رواهُ الطبراني أيضًا من حديث زُهيرٍ، عن أبي إسحاق [قال]: سألتُ آل محمد - ﷺ -، وفيهم ابنُ نوفل: في كم كفنَ رسول الله - ﷺ -؟ قالوا: في حُلةٍ حمراء ليس فيها قميصٌ وجُعِلَ في قبره [سَحْقُ] قطيفةٌ. [كانت لهم] (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٣٨. قال الهيثمي: عاصم بن عبيد الله وهو ضعيف إلا أن مالكًا روى عنه. مجمع الزوائد: ١/٣٣١.\nنقول: قال في الميزان: ثم ضعفه مالك. كما ضعفه يحيى والنسائي: ٢/٣٥٣.\n(٢) المعجم الكبير للطبراني: ٣/٢٣٩، وما بين المعكوفات استكمال منه. والسحق: الثوب الخلق الذي انسحق وبلى كأنه من الانتفاع به. النهاية: ٢/١٥٠.","vol":"2","page":286},{"text":"<span data-type=\"title\" id=toc-757>٣٤٠ - (الحارث بنُ هشام بن المغيرة بن عبد الله بن مخزوم القُرشي) </span>(١)\n١٩٩٤ - المخزومي أخو أبي جهلٍ عمرو بن هشامٍ، وقد شهد بدرًا كافرًا، كان أول من فرَّ، ثم أسلم بعد ذلك، وحسُن إسلامهُ جيدًا، وكان سيدًا شريفًا مُطاعًا، وقد سأل رسول الله - ﷺ -: كيف يأتيك الوحيُ؟ فذكر له صفاتٍ منهُ. وقُتِلَ يوم اليرموك شهيدًا - ﵁ -.\nلهُ عند ابن ماجه حديثٌ واحدٌ من طريق محمد بن إسحاق، عن عبد الله بن أبي بكرٍ، عن عبد الملك، وصوابهُ عبد الرحمن بن الحارث بن هشامٍ، عن أبيه: (أنَّ رسول الله - ﷺ -[تزوج أم سلمة] في شوال وجمعها إليه في شوالٍ) (٢) .\n١٩٩٥ - وروى له الطبراني آخرُ من طريق ابن وهبٍ، عن ابن سمعان، ومن طريق [رشدين بن سعد، عن عقيل] كلاهما، عن الزُّهري، عن عبد الرحمن بن سعدٍ بن المُقعد، عن عبد الرحمن بن الحارث بن هشامٍ، عن أبيه أنهُ قال: (قُلتُ: يارسول الله أخبرني بأمرٍ أعتصم بهِ. فقال: املك عليك هذا [وأشار إلى لسانه]) (٣) وزاد فيه\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٢؛ والإصابة: ١/٢٩٣؛ والاستيعاب: ١/٣١٧؛ وثقات ابن حبان: ٣/٧٢؛ والتاريخ الكبير: ٢/٢٥٨.\n(٢) الخبر أخرجه ابن ماجه في النكاح: باب متى يستحب البناء بالنساء: ١/٦٤١. قال في الزوائد: في إسناده محمد بن إسحق وهو مدلس وقد عنعنه، وليس للحارث بن هشام بن المغيرة سوى هذا الحديث عن المصنف (ابن ماجه) وليس له شئ في الأصول الخمسة.\nقال المزي: رواه محمد بن يزيد المستملي عن أود بن عامر بإسناده، إلا أنه قال: عبد الرحمن بدل عبد الملك وهو أولى بالصواب. تحفة الأشراف: ٣/٩.\n(٣) المعجم الكبير للطبراني: ٣/٢٦٠، وعبد الله بن زياد بن سليمان بن سمعان متروك.\nوقال الهيثمي: رواه الطبراني بإسنادين وأحدهما جيد. مجمع الزوائد: ١٠/٢٩٩.","vol":"2","page":287},{"text":"الطبراني: قال: فرأيتُ ذلك يسيرًا، وكنتُ رجلًا قليل الكلام ولم أفطن فلمَّا رمتُهُ [فإذا لا شئ] أشدُّ منهُ (١) . /\n\n<span data-type=\"title\" id=toc-758>٣٤١ - (الحارثُ: قال ابنُ أبي حاتمٍ: له صُحبةٌ) </span>(٢)\n_________\n(١) () ... العبارة وقع فيها تصحيف وما أثبتناه من الاستيعاب: ١/٣١١.\n(٢) له ترجمة في أسد الغابة: ١/٤٢٣؛ والإصابة: ١/٢٩٦.","vol":"2","page":288},{"text":"١٩٩٦ - روى النسائي في اليوم والليلة، عن إبراهيم بن يعقوب، عن\nالحسن بن موسى، عن حماد بن سلمة، عن ثابت البُناني، عن حبيب بن أبي سُبيعة الضُّبعي، عن الحارث: (أن رجلًا كان جالسًا عند النبي - ﷺ -، فمر رجلٌ، فقال: يارسول الله إني أحبُّهُ في الله. قال: أعلمتهُ؟ قال: لاَ. قال: اذهب فأعلمهُ. فقال: إني أُحبك في الله. قال: أحبك الذي أحببتني لهُ) وكذا رواهُ عفانُ، وغيرهُ عن حماد ابن سلمة به، وفي رواية عن الحارث، عن رجُل، عن النبي - ﷺ -، ورواهُ حُسين بن واقدٍ، وعبد الله بن الزبير أبو أحمد الزُبيري، وعُمارة بن زاذان، ومباركٌ بن فُضالة، عن ثابتٍ، عن أنسٍ، عن النبي - ﷺ - قال ابن الأثير وذلك وهمٌ، وحديث حماد أشهرُ (١) .\n\n* <span data-type=\"title\" id=toc-759>(الحارث بن يزيد بن سعد البكري) </span>(٢)\nروى ابن الأثير من طريق عبد الله بن أحمد، حدثني أبي، حدثنا زيدُ بن الحباب، حدثني أبو المنذر عن عاصم بن بهدلة، عن أبي وائل، عن الحارث بن يزيد البكري، قال: (خرجتُ أشكو العلاءَ بن الحضرمي، فمررتُ بالرَّبذة، فإذا عجُوز من بني تميم مُنطقعٌ بها، فقالت:\n_________\n(١) النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/١٠؛ وأسد الغابة: ١/٤٢٣.\n(٢) له ترجمة في أسد الغابة: ١/٤٢٢؛ وأشار إليه في الإصابة: ١/٢٩٦، وأحال إلى ترجمته للحارث بن حسان.","vol":"2","page":288},{"text":"يا عبد الله إن لي إلى رسول الله - ﷺ - حاجةً، فهل أنت مُبْلغي إياهُ؟ فذكر الحديث كذا نسبهُ زيد بن الحُباب، وإنما هو الحارث بن حسان كما تقدم الحديث بتمامه (١) .\n_________\n(١) يرجع إلى الحديث من رواية الحارث بن حسان البكري الذهلي.","vol":"2","page":289},{"text":"<span data-type=\"title\" id=toc-760>٣٤١ - فأما الحارث بن يزيد الجُهني </span>(١)\nفصحابي فيما ذكرهُ عبدان، عن أحمد بن سيَّار، ولكن ليست له روايةٌ، وقد ذكر ابن الأثير أنَّهُ هو الذي كان لأبي اليسر: كعب بن عمرو عليه دينٌ، كما في رواية جابرٍ عنهُ.\n\n<span data-type=\"title\" id=toc-761>٣٤٢ - (الحارث المُليكي) </span>(٢)\nقال رسول الله - ﷺ -: (الخيلُ معقودٌ بنواصيها الخيرُ والنَّيلُ إلى يوم القيامة،\nوأهلها مُعَانُونَ عليها) رواهُ أبُو عمر من طريق يزيد بن عبد الله بن الحارث، عن أبيه عن / جده الحارث المليكي (٣) .\n\n<span data-type=\"title\" id=toc-762>من اسمهُ حازم</span>\n<span data-type=\"title\" id=toc-763>٣٤٣ - (حازم الأنصاري) </span>(٤)\n١٩٩٧ - في حديث جابر أنَّ حازمًا هذا هو الذي انصرف عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٢٢؛ والإصابة: ١/٢٩٥.\n(٢) له ترجمة في أسد الغابة: ١/٤١٧؛ والإصابة والاستيعاب: ١/٢٩٦.\n(٣) قال الحافظ ابن حجر تعليقًا على إخراج ابن عبد البر للخبر: أخشى أن يكون صحفه، فإن الطبراني أخرج هذا الحديث من هذا الوجه فقال: عن يزيد بن عبد الله بن غريب عن أبيه عن جده فذكره، الإصابة: ١/٢٩٦، وأخرجه الطبراني في المعجم الكبير: ١٧/١٨٨.\n(٤) له ترجمة في أسد الغابة: ١/٤٣٠، وترجم له ابن حجر باسم حرام الأنصاري: ١/٣١٨.","vol":"2","page":289},{"text":"مُعاذ حين أطال صلاة العشاء فأتى رسول الله - ﷺ -، فأخبره، فأمره بالتخفيف، وقيل حزم بن أبي كعبٍ، وقيل حزام بن ملحان، وقيل هو سُليم كما في حديثه عند الإمام أحمد، وأنه قتل شهيدًا يوم أُحدُ (١) .\n_________\n(١) ورد هذا الخبر في حديث جابر باسم حازم، وفي رواية أن حزام بن ملحان وفي حديث أنس: (كان معاذ بن جبل يؤم قومه فدخل حرام وهو يريد أن يسقي نخله) إلى آخر الخبر، وأخرج أبو داود من حديث جابر عن حزم بن أبي كعب أنه مرَّ بمعاذ فذكر قريبًا من هذه القصة - ووردت القصة في مسند جابر من طرق كثيرة ولم يعين صاحبها مع معاذ.\nيراجع المسند: ٣/١٢٤، ٢٩٩، ٣٠٠، ٣٠٨؛ والإصابة وأسد الغابة وسنن أبي داود: ١/٢١٠.","vol":"2","page":290},{"text":"<span data-type=\"title\" id=toc-764>٣٤٤ - (حازم بن حرملة بن مسعود الغفاري، وقيل الأسلمي) </span>(١)\n١٩٩٨- قال أبو بكر بن أبي عاصم: حدثنا إبراهيم بن المنذر الحزامي، حدثنا\nمحمد بن معن، حدثنا خالد بن سعيدٍ، حدثنا أبو زينب، عن مولاه حازم بن حرملة عن النبي - ﷺ - قال: (لا حول ولا قوة إلا بالله كنزٌ من كُنوز الجنة) رواهُ ابن ماجه عن يعقوب بن حُميدٍ [المدني] عن محمد بن معن (٢) .\n\n<span data-type=\"title\" id=toc-765>٣٤٥ - (حازم بن حرام، أو حزام الخُزاعي ويقال الحِزامي) </span>(٣)\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٣١؛ والإصابة: ١/٢٩٩؛ والاستيعاب: ١/٣٥١؛ وثقات ابن حبان: ٣/٩٥؛ والحلية لأبي نعيم: ١/٣٥٦.\n(٢) الحديث أخرجه ابن ماجه في الأدب: باب ماجاء في لا حول ولا قوة إلا بالله: ٢/١٢٥٧. وقال في الزوائد: في إسناده مقال، وأبو زينب لم يسم، ولم أرَ من خرجه ولا من وثقه، وفصل في ذلك ثم قال: ثم أن المصنف لم يخرج لحازم بن حرملة غير هذا الحديث وليس له شئ في بقية الكتب.\nوالخبر أخرجه أيضًا البخاري في التاريخ الكبير: ٣/١٠٩؛ وأبو نعيم في الحلية: ١/٣٥٧.\n(٣) له ترجمة في أسد الغابة: ١/٤٣١؛ والإصابة: ١/٢٩٩؛ والاستيعاب: ١/٣٥٢.","vol":"2","page":290},{"text":"١٩٩٩ - روى حديثه من طريق مُدركٍ أو محمد بن سُليمان بن عُقبة ابن شبيب بن حازمٍ، عن أبيه، عن جدهِ، عن حازم: (أنه قدم على رسول الله - ﷺ - فقال: ما اسمُك؟ قال: حازم. قال: بَلْ أنت مُطعمٌ) (١) .\n\n<span data-type=\"title\" id=toc-766>٣٤٦ - (حازم آخر) </span>(٢)\n٢٠٠٠ - روى يونس عنه وأبو موسى عنه: (أن رسول الله - ﷺ - فرض زكاة الفطر طُهْرًا للصائم من اللغو والرفث: من أداها قبل الصلاة كانت لهُ زكاةً، ومن أخرها بعدها كانت له صدقةً) (٣) .\n\n<span data-type=\"title\" id=toc-767>٣٤٧ - (حاطبُ بن أبي بلتعة)</span>\nعمرو بن عُمير بن سلمة بن صعب بن سهلٍ بن العتيك بن سعَّاد بن راشدةٍ ابن جزيلة بن لخم بن عدي. حليفُ بني أسدٍ (٤) من قريش ثم الزُّبير بن العوام بن خويلد بن أسد بن عبد العزى بن قصي، وقيل إنه من مذحج، وقيل بل كان مولى لعُبيد الله بن حُميد بن زُهير بن الحارث/ بن أسد فكاتبه، وقد أسلم قديمًا، وشهد بدرًا كما دلَّ عليه حديثُ مكاتبته قريشًا، واعترافه بخطأ نفسه في ذلك، كما هو ثابت في الصحيح من حديث علي - ﵁ -، وفيه نزل قوله تعالى: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا\n_________\n(١) قال الحافظ ابن حجر: أخرجه البارودي والدولابي والعقيلي. تراجع الإصابة وأسد الغابة.\n(٢) له ترجمة في أسد الغابة: ١/٤٣١؛ والإصابة: ١/٢٩٩.\n(٣) المرجعان السابقان.\n(٤) له ترجمة في أسد الغابة: ١/٤٣١؛ والإصابة: ١/٣٠٠؛ والاستيعاب: ١/٣٤٨؛ والطبقات الكبرى: ٣/٨٠؛ وثقات ابن حبان: ٣/٨٣.","vol":"2","page":291},{"text":"لاَ تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ﴾ الآية (١) .\nوقد أرسله رسول الله - ﷺ - إلى جُريج بن مينا مُقوقس بن مينا، وهو مُقوقس إسكندرية، فقال له: لِمَ لَمْ يدعُ نبيكُم على الذين أخرجوهُ من بلده؟ فقال له: كما لم يدع عيسى على الذين أرادوا قتلهُ حتى رفعهُ الله إليه. فقال له: أحسنت أنت حكيم جاء من عند حكيم، وأرسل معهُ بهدية فاخرة منها بغلةٌ وخصى اسمهُ مأبُور، وثلاث جوارٍ مارية أم إبراهيم، وسيرين أم عبد الرحمن بن حسان، وأُخرى وهبها رسول الله - ﷺ - لأبي الجهم بن حذيفة (٢)، وتوفي حاطبٌ سنة ثلاثين عن خمس وستين سنة - ﵁ - (٣) .\n_________\n(١) الآية ١ من سورة الممتحنة، والحديث أخرجه البخاري في المغازي: باب غزوة الفتح، وما بعث به حاطب بن أبي بلتعة إلى أهل مكة يخبرهم بغزو النبي - ﷺ -: ٧/٥١٩.\n(٢) يرجع إلى مصادر ترجمته وإلى الروض الأنف: ٤/٢٤٩؛ وتاريخ الطبري: ٢/٦٤٤.\n(٣) صلى عليه عثمان بن عفان - ﵄ - الطبقات الكبرى.","vol":"2","page":292},{"text":"٢٠٠١ - روى أبو نُعيم، وغير واحدٍ من حديث يحيى بن عبد الرحمن بن حاطب الحاطبي، عن أبيه، عن جده حاطبٍ قال: قال رسول الله - ﷺ -: (من اغتسل يوم الجمعة، ولبس أحسن ثيابهِ، وبكَّر ودنا كانت كفارةٌ إلى الجمعة الأُخرى) (١) .\n\n<span data-type=\"title\" id=toc-768>٣٤٨ - (حِبَّان ويقال حيَّانُ بن بُحّ الصُّدائي) </span>(٢)\n٢٠٠٢ - قال: (كنتُ مع النبي - ﷺ - في سفرٍ، فأذنتُ فجاء بلالٌ ليُقيم، فقال رسول الله - ﷺ -: (إن أخا صُداءٍ أذن، ومن أذن فهو يُقيم) رواهُ ابن لهيعة عن بكر بن سوادة، عن زياد بن نُعيم عنه.\n_________\n(١) الخبر أخرجه ابن منده أيضًا، الإصابة - أسد الغابة.\n(٢) له ترجمة في أسد الغابة: ١/٤٣٧؛ والإصابة: ١/٣٠٤؛ والاستيعاب: ١/٢٦٤؛ وثقات ابن حبان: ٣/٩٧.","vol":"2","page":292},{"text":"٢٠٠٣ - وعنهُ في حديث طويل عن النبي - ﷺ - قال: (لا خَيْرَ في الإمارة) (١) .\n\n<span data-type=\"title\" id=toc-769>٣٤٩ - (حُبشِيّ بن جُنادة السَّلُولي)</span>\nوهو حُبْشي بن جُنادة بن نصر بن أُسامة بن الحارث بن مُعيط بن عمرو بن جندل بن مُرَّة بن صعصعة (٢) .\nومُرَّة أخُو عامر بن صعصعة، وإنما يُنسبون إلى أُمهم سلُول بنت ذُهل [بن] شيبان، نزل الكوفة، وحديثه عند أحمد في ثالث الشاميين - ﵁ -.\n٢٠٠٤ - حدثنا يحيى بن آدم، وابن أبي بُكير/ قالا: حدثنا إسرائيل،\nعن أبي إسحاق، عن حُبشي بن جُنادة - قال يحيى: وكان ممن شهد حجة\nالوداع - قال: قال رسول الله - ﷺ -: (اللهم اغفر للمحلقين. قالوا: يارسول\nالله والمُقصرين. قال: اللهم اغفر للمحلقين. [قال] في الثالثة: والمقصرين) (٣)\nتفرد به.\n٢٠٠٥ - حدثنا يحيى بن آدم، ويحيى بن أبي بُكير قالا: حدثنا إسرائيل، عن أبي إسحاق، عن حُبشي بن جُنادة، قال: قال\n_________\n(١) مصادر الترجمة أشارت إلى أن حديثه عند البغوي وابن أبي شيبة والطبراني وضعف ولم يشر أحد منهم إلى أن الخبر أخرجه أحمد في المسند من حديث حبان بن بح الصدائي: ٤/١٦٨، قال الهيثمي: رواه أحمد والطبراني، وفيه ابن لهيعة، وحديثه حسن وفيه ضعف وبقية رجال أحمد ثقات: ٥/١٩٩؛ المعجم الكبير للطبراني: ٤/٤٢.\n(٢) له ترجمة في أسد الغابة: ١/٤٣٨؛ والإصابة: ١/٣٠٤؛ والاستيعاب: ١/٣٩١.\n(٣) من حديث حبشي بن جنادة السلولي في المسند: ٤/١٦٥.","vol":"2","page":293},{"text":"رسول الله - ﷺ -: (من سأل من غير فقرٍ فكأنما يأكلُ الجمر) (١) .\n_________\n(١) من حديث حبشي بن جنادة السلوني في المسند: ٤/١٦٥.","vol":"2","page":294},{"text":"٢٠٠٦ - حدثنا أبو أحمد الزُّبيري، حدثنا إسرائيل، عن أبي إسحاق، عن حُبْشي بن جُنادة: سمعتُ رسول الله - ﷺ - يقول: (من سأل من غير فقرٍ) فذكر مثلهُ (١) .\n٢٠٠٧ - وقال الترمذي: حدثنا علي بن سعيد الكندي، حدثنا عبد الرحيم ابن سُليمان، عن مُجالد، عن عامرٍ [الشعبي]، عن حُبشي بن جُنادة السلولي: سمعتُ رسول الله - ﷺ -[يقول] في حجة الوداع، وهو واقفٌ بعرفة، أتاهُ أعرابيٌ، فأخذ بطرف ردائهِ، فسأله إياهُ، فأعطاهُ وذهب، فعند ذلك حُرمت المسألة، فقال رسولُ الله - ﷺ -: إن المسألة لا تحلُّ لغني، ولا لذي مرةٍ (٢) سوى، إلا لذي فقرٍ مُدقعٍ، أو غُرمٍ مُفْظِعٍ (٣)، ومن سأل الناس ليثري به مالهُ كان خُمُوشًا (٤) في وجههِ يوم القيامةِ، ورضفًا (٥) يأكلهُ من جهنم، فمن [شاء فليقل ومن] شاء فليُكثرْ) .\n٢٠٠٨ - ثُمَّ قال: حدثنا محمودُ بن غيلان، عن يحيى بن آدم، عن عبد الرحيم بن سُليمان مثلهُ، ثم قال: غريبٌ من هذا الوجه (٦) .\n٢٠٠٩ - حدثنا يحيى بن آدم، حدثنا شَريكٌ، عن أبي إسحاق، عن حُبشي ابن جُنادة، قال: سمعتُ رسول الله - ﷺ - يقُولُ: (عليٌ منى، وأنا من على، ولا يؤُدى عني إلاَّ أنا أو عليٌّ) .\n_________\n(١) الموطن السابق.\n(٢) المرة: القوة والشدة، والسوى: الصحيح الأعضاء. النهاية: ٤/٨٨.\n(٣) المقطع: الشديد. النهاية: ٣/٢٠٦.\n(٤) الحموش: الخدوش. النهاية: ١/٣٢٠.\n(٥) الرضف: الحجارة. النهاية: ٢/٨٥.\n(٦) الحديث أخرجه الترمذي في الزكاة: باب من لا تحل له الصدقة: ٣/٣٤.","vol":"2","page":294},{"text":"قال شريك: قُلتُ لأبي إسحاق: [أين سمعتهُ منهُ؟ قال: موضع كذا وكذا لا أحفظه] (١) .\n_________\n(١) من حديث حبشي بن جنادة في المسند: ٤/١٦٥، وأخرجه الترمذي في المناقب: ٥/٦٣٦؛ والنسائي في الكبرى كما في تحفة الأشراف: ٣/١٣؛ وابن ماجه في المقدمة: ١/٤٤، والزيادة التي بين معكوفين من المسند.","vol":"2","page":295},{"text":"٢٠١٠ -[ومن طريق سليمان بن قرم الضبي، عن أبي إسحاق. قال: سمعت حُبْشي بن] جُنَادة، قال: سمعتُ رسول الله - ﷺ - يقولُ يوم غدير خُم: (اللَّهُمَّ منْ كُنتُ مولاهُ فعلىٌّ مولاهُ، اللهم وآلِ من والاهُ، وعادِ من عاداهُ، وانْصُرْ من نصرهُ، وأعِنْ مَنْ أعانهُ) (١) .\n(حديثٌ آخرُ)\n٢٠١١ - ومن حديث أبي مريم عبد الغفار بن القاسم، عن أبي إسحاق، عن حُبشيٍ بن جُنادة. سمعتُ / رسول الله - ﷺ - يقول [لعليّ]: (أنتَ مني بمنزلة هارون من موسى) (٢) .\n(حديثٌ آخرُ)\n٢٠١٢ - ومن حديث عُبيد الله بن موسى، عن إسرائيل، عن أبي إسحاق، عن حُبشي مرفوعًا: (المَعْكُ طرفٌ من الظُّلمِ) (٣) .\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٠، وما بين المعكوفين استكمال منه.\n(٢) المعجم الكبير للطبراني: ٤/٢٠. وقال الهيثمي: رواه الطبراني في الثلاثة وفيه عبد الغفار بن القاسم وهو متروك. مجمع الزوائد: ٩/١٠٩.\n(٣) المعك: المطل يقال معكة بدينة وماعكة. والخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٠؛ وأخرجه أبو نعيم في الحلية وقال: غريب من حديث أبي إسحق، تفرد به عبيد الله: ٤/٣٤٥.","vol":"2","page":295},{"text":"* <span data-type=\"title\" id=toc-770>(حَبَّةُ بنُ جُوَين بن علي) </span>(١)\nابن عبد نهم بن مالك بن غانمٍ بن مالكٍ بن هوازنٍ، عن عُرينة بن نُذير بن قسر بن عبقرٍ بن أنمار بن إراش البجلي، ثم العُرني هو من ضُعفاء أصحاب علي وابن مسعودٍ، وما قنع أبو العباس بن عُقدة الكوفي حتى ادعى أنَّهُ صحابي قال: شهدَ خُطبة النبي - ﷺ - بغدير خُم في عليّ، وهو إذ ذاك مُشركٌ أسند ذلك من طريق نصر ابن مُزاحم، عن عبد الملك بن مُسلمٍ المُلائي، عن أبيه، عن جدِه فذكره، وهذا الإسنادُ إلى حبَّة لا يُساوي حبَّة، وقد أنكر ابن الأثير على ابن عُقدة في ذلك، وقال ما سمعناهُ كيف يُتصورُ أن يُحجَّ عام حجة الوداع مُشركٌ، ولم يبق بجزيرة العرب عامئذٍ مُشركٌ، وقد كان غدير خُم في الثامن عشر من ذي الحجة بما بين مكة والمدينة، مرجعهُ ﵇ من الحج (٢) .\nقلتُ: وهذا لا جواب عنه، وإنما حمل ابن عُقدة مع فرط حفظه التشيع، فنعوذ بالله من الخذلان (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٣٩؛ والإصابة أخرجه في القسم الثالث: ١/٣٧٢؛ والمعجم الكبير للطبراني: ٤/٨.\n(٢) أسد الغابة: ١/٤٣٩.\n(٣) حبه بن العرني: قال ابن حبان كان غاليًا في التشيع واهيًا في الحديث.\nوقال البخاري: يذكر عنه سوء مذهب. وقال ابن معين لا يكتب حديثه. وثقه العجلي وروى عنه مسلمة بن كهيل. الميزان: ١/٤٥٠؛ المجروحين: ١/٢٦٧؛ الضعفاء للعقلي: ١/٢٩٥؛ التاريخ الكبير: ٣/٩٣.","vol":"2","page":296},{"text":"<span data-type=\"title\" id=toc-771>٣٥٠ - (حبَّةُ بن مُسلمٍ) </span>(١)\n٢٠١٣ - روى أبو موسى من طريق عبدان: حدثنا أحمد بن سيار، حدثنا يوسف بن يعقوب العصفري، حدثنا عبد المجيد بن أبي رواد،\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٤٠، وقال ابن حجر في القسم الرابع من الإصابة ذكره عبد الله في الصحابة وهو تابعي أرسل حديثًا: ١/٣٨٩.","vol":"2","page":296},{"text":"أخبرني ابن جُريج قال: حُدِثت عن حبَّة بن مُسلمٍ أنَّهُ قال: قال رسول الله - ﷺ -: (ملعونٌ من لعب بالشطرنج، والناظرُ إليها كالآكل لحم الخنزير) (١) .\n\n* <span data-type=\"title\" id=toc-772>(حبيبُ بن بُديل بن ورقاء) </span>(٢)\nأورد لهُ ابنُ عُقدة بسندٍ مُظلم إلى زرٍ بن حُبيش عنه حديثُ: (من كُنتُ مولاه فعَلى مولاهُ) وهذه الأسانيد التي يُتسامحُ في إيرادها تدلُّ على جهله، وقلة عقلِهِ، وكثرة تعصُّبِهِ / للتشيع وإن كان قد ذُكر بالحفظ ولكنهُ يعدلُ من تعصبه في تشيعهِ عن الحق إلى الباطل (٣) .\n\n* <span data-type=\"title\" id=toc-773>(حبيبُ بن حماز في فضل المدينة\nصوابهُ عن أبي ذرٍ)</span>\n_________\n(١) قال ابن حجر: أخرجه ابن حزم وقال: حبة مجهول والإسناد منقطع. الإصابة.\n(٢) له ترجمة في أسد الغابة: ١/٤٤١؛ والإصابة: ١/٣٠٤.\n(٣) ابن عقدة: أحمد بن محمد بن سعيد الكوفي، مولى بني هاشم. قال الذهبي في التذكرة:\nكان إليه المنتهى في قوة الحفظ وكثرة الحديث ... خلط الغث بالسمين والخرز بالدر الثمين، وقفت لتشيعه. مما قاله الدارقطني وهو أحد الرواة عنه: أجمع أهل الكوفة أنه لم يرَ بالكوفة من زمن ابن مسعود إلى ابن عقدة أحفظ منه، وأخذ عليه الإكثار من المناكير وقال حافظ: محدث ولم يكن في الدين يقوى.\nوقال ابن عدي: سمعت أبا بكر بن أبي غالب يقول: ابن عقدة لا يتدين بالحديث لأنه\nكان يحمل شيوخًا بالكوفة على الكذب، سيروي لهم نسخًا ويأمرهم أن يحدثوا بها ثم يرويها عنهم.\nنقول: لا غرابة إذن فيما علق به ابن كثير على الخبر الذي أخرجه ابن عقدة تذكرة الحفاظ: ٣/٥٥؛ الميزان: ١/١٣٦؛ طبقات الحفاظ: ٣٤٨.","vol":"2","page":297},{"text":"<span data-type=\"title\" id=toc-774>٣٥١ - (حبيبُ بن زيد الكندي) </span>(١)\n٢٠١٤ - روى له أبو موسى من [طريق عبد الله بن حبيب، عن أبيه حبيب بن زيد]: (أنه سأل رسول الله - ﷺ - عن ميراث المرأة من\n_________\n(١) له ترجمة في أسدالغابة: ١/٤٤٤؛ والإصابة: ١/٣٠٧.","vol":"2","page":297},{"text":"زوجها فقال: لها الرُّبع إنْ لم يكن لهُ ولدٌ، وإن كان لهُ ولدٌ فلها الثُّمن، وسألهُ عن الوُضوء) (١) .\n\n* <span data-type=\"title\" id=toc-775>(حبيبُ بنُ سباعٍ. قيل إنه أبو جمعة يأتي)</span>\n_________\n(١) في المخطوطة: (أبو موسى بن عمر عن أبيه عبد الله بن عمر)، وما أثبتناه من أسد الغابة، وفي الإصابة: (من طريق علي بن قرين - أحد المتروكين - عن الحسين بن زبير الكندي، سمعت عبد الله بن حبيب الكندي يقول عن أبيه)، وأورد له طريقًا آخر أخرجه الاسماعيلي من طريق عبد الرحمن بن عمرو بن جبلة - أحد المتروكين - عن الحسين بن زيد.","vol":"2","page":298},{"text":"<span data-type=\"title\" id=toc-776>٣٥٢ - (حبيب بن الضَّحاك الجُمحي) </span>(١)\n٢٠١٥ - وقيل الجُهني، روى أبو موسى وابن الأثير من طريق عبد العزيز ابن عبد الصمد، عن سلمة بن حامد، عنه مرفوعًا: (أتاني جبريلٌ، وهو يبتسمُ، فقلتُ: ممَّ تضحكُ؟ قال: من رحمٍ معلقة بالعرش تدعو [الله] على من قطعها. قلتُ: كم بينهما؟ قال: خمسة عشر أبًا) (٢) .\n\n<span data-type=\"title\" id=toc-777>٣٥٣ - (حبيبُ بن فُديكٍ، ويُقال حبيبُ بن عمرو\n[وقيل حبيب بن فديك] أبو فُديك السلاماني] </span>(٣) .\n٢٠١٦ - قال أبو بكرٍ بن عاصمٍ: حدثنا أبو بكر بن أبي شيبة، حدثنا\nمحمد ابن بشرٍ، عن عبد العزيز بن عمر، عن رجلٍ من سلامان بن سعدٍ، عن\nأُمِهِ، عن خالها حبيبُ بن فُديكٍ: (أن أباهُ ذهب به إلى رسول\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٤٥؛ والإصابة: ١/٣٠٧.\n(٢) قال ابن حجر في الإصابة: إسناده مجهول وأظنه مرسلًا، وقال السيوطي: أخرجه أبو نعيم وأبو موسى عن حبيب بن الضحاك الجمحي وضعف. جمع الزوائد: ١/٨٧.\n(٣) في المخطوطة: (وقال حبيب بن عمرو بن تميم بن عمر بن نوفل) ولم يرد في مصادر ترجمته بل في: حبيب بن فديك، ابن فديك، حبيب بن عمرو السلاماني، وحبيب بن فديك بن عمرو السلاماني. أسد الغابة: ١/٤٤٥، ٤٤٧؛ الإصابة: ١/٣٠٧، ٣٠٨؛ الاستيعاب: ١/٣٣٠.","vol":"2","page":298},{"text":"الله - ﷺ -\nوعيناهُ مُبيضتان لا يُبصر بهما شيئًا، فسألهُ ما أصابهُ؟ فقال: وقعتْ رجلي\nعلى بيض حيةٍ، فأُصيب بصري. قال: فنفث رسولُ الله - ﷺ - في عينه، فأبصر.\nقال: فلقد رأيتُهُ وإنه ليدخل الخيط في الإبرة، وإن عينيه لمُبيضتانِ وهو ابنُ\nثمانين سنة) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٠، وقال الهيثمي: فيه من لم أعرفهم. مجمع الزوائد: ٨/٢٩٨.","vol":"2","page":299},{"text":"<span data-type=\"title\" id=toc-778>٣٥٤ - (حبة وسواءٌ إبنا خالد الخزاعيان) </span>(١) /\nنزلا الكوفة، وإنما روى لهما أحمد في ثاني المكيين، والمدنيين - ﵄ -.\n٢٠١٧ - حدثنا أبو مُعاوية، حدثنا الأعمش، عن سلاَّم أبي شُرحبيلٍ، عن حبة بن خالدٍ، وسواء ابنى خالدٍ قالا: (دخلنا على النبي - ﷺ -، وهو يُصلحُ شيئًا، فأعناهُ، فقال: لا تأيسا من الرزق ما تهززت (٢) رؤوسُكُما، فإن الإنسان تلدهُ أمهُ [أحمر] ليس عليه قشرةٌ، ثم يرزقهُ الله ﷿) (٣) .\nرواه ابن ماجه في الزُّهد عن أبي بكرٍ بن أبي شيبة عن أبي مُعاوية\nبهِ (٤) .\n٢٠١٨ -[حدثنا وكيع]، حدثنا الأعمش، عن سلاَّمٍ بن شرحبيل، قال: سمعتُ حبة وسواءَ ابني خالدٍ يقولان: (أتينا رسول الله\n_________\n(١) يراجع أسد الغابة: ١/٤٤٠، ٢/٤٨٢؛ والإصابة: ١/٣٠٤؛ والاستيعاب: ١/٣٥٥؛ والتاريخ الكبير: ٣/٩٢؛ وثقات ابن حبان: ٣/٩٠، ١٨١.\n(٢) تهززت: تحركت كناية عن الحياة.\n(٣) من حديث حية وسواء ابني خالد في المسند: ٣/٤٦٩.\n(٤) الخبر أخرجه ابن ماجه في: باب التوكل واليقين: ٢/١٣٩٤ - قال في الزوائد: إسناده\nصحيح، وسلام بن شرحبيل ذكره ابن حبان في الثقات، ولم أرَ من تكلم فيه وباقي رجال الإسناد ثقات.","vol":"2","page":299},{"text":"- ﷺ -، وهو يعملُ عملًا،\nأو يبني بناءً فأعنَّاهُ عليهِ فلما فرغ دعا لنا [وقال]: لا تأيسا من الرزق (١)\nما تهززت رؤوسكما، فإن الإنسان تلده أمهُ أحمر ليس عليه قشرةٌ، ثم يُعطيه الله، ويرزقهُ) (٢) .\n_________\n(١) في المسند: (من الخير) .\n(٢) من حديث حية وسواء ابنى خالد في المسند: ٣/٤٦٩.","vol":"2","page":300},{"text":"<span data-type=\"title\" id=toc-779>٣٥٥ - (حبيبُ بن مِحنفٍ - ﵁ -\nفي ثالث البصريين، وصوابهُ عن أبيه\nمخنف بن سُليمٍ، وستأتي بقية طرقه في ترجمة مخنفٍ) </span>(١)\n٢٠١٩ - حدثنا عبد الرزاق، أنبأنا ابن جُريج، أخبرني عبد الكريم، عن حبيب بن مخنفٍ، قال: (انتهيتُ إلى النبي - ﷺ - يوم عرفة، وهو يقول: تعرفونها. قال: فما أدري ما رجعوا إليه. قال: فقال النبي - ﷺ -: على كل أهل بيتٍ أن يذبحوا شاةً في كل رجبٍ، وكُلِّ أضحى شاةً) (٢) .\n٢٠٢٠ - حدثنا مُعاذُ بن معاذ، حدثنا ابن عونٍ، أنبأني أبو رملة، عن مخنف ابن سُليمٍ قال روح الغامدي: قال: (ونحن وقوفٌ مع رسول الله - ﷺ - بعرفة: يا أيها الناسُ [إنَّ] على أهل كُل بيتٍ في كل عامٍ أضحاةً، وعتيرةً. أتدرون ما العتيرة؟ التي يُسميها الناس الرجبية) (٣) .\n\n<span data-type=\"title\" id=toc-780>٣٥٦ - (حبيبُ بن مسلمة الفهري) </span>(٤)\nوهو حبيبُ بنُ مسلمة بن مالكٍ الأكبر بن وهب بن ثعلبة/ بن واثلة\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٤٨؛ ويراجع: ٥/١٢٨، في ترجمة أبيه كما أن له ترجمة في الإصابة: ١/٣٠٩؛ والاستيعاب: ١/٣٣٢.\n(٢) من حديث حبيب بن مخنف في المسند: ٥/٧٦.\n(٣) من حديث حبيب بن مخنف في المسند: ٥/٧٦.\n(٤) له ترجمة في أسد الغابة: ١/٤٤٨؛ والإصابة: ١/٣٠٩؛ والاستيعاب: ١/٣٢٨؛ وثقات ابن حبان: ٣/٨١؛ والتاريخ الكبير: ٢/٣١٠.","vol":"2","page":300},{"text":"بن عمرو بن شيبان بن مُحارب بن فهر بن مالك بن النضر بن كِنَانة القُرشي الفهري: أبو عبد الرحمن، ويقال له: حبيب الرُّوم، وحبيب الدُّروبِ لكثرة غزوه فيهم، وأخذه من أموالهم. كان قد سمع رسول الله - ﷺ -، واستعملهُ عُمرُ بن الخطاب على الجزيرة بعد عياض بن غنمٍ، وأرسله مُعاوية في جيش لنصرة عثمان حين حُصِر، فلما كان بوادي القُرى لقيته الخبر بقتل عثمان - ﵁ -، فرجع، فكان مع معاوية في حروبه كلها، واستعمله على أرمينية، فتوفى بها سنة اثنتين وأربعين، ولم يبلغ الخمسين سنة. قال الواقدي: تُوفي رسول الله - ﷺ - وهو ابن ثنتي عشرة سنةً، ولم يغزُ معه، وأهل الشام يزعمون أنه غزا معه، حديثهُ في ثالث الشاميين.","vol":"2","page":301},{"text":"٢٠٢١ - حدثنا وكيعٌ، حدثنا سفيان وعبد الرزاق، أنبأنا سفيان، عن يزيد بن يزيد بن جابر (١)، عن مكحولٍ، عن زيد بن جارية (٢)، قال عبد الرزاق التميمي: عن حبيب بن مسلمة الفهري: (أن النبي - ﷺ - نفَّلَ الثُّلث بعد الخُمس) (٣) .\n٢٠٢٢ - رواهُ أبو داود عن محمد بن كثير عن سُفيان بهِ، ورواه ابن ماجه، عن أبي بكرٍ بن أبي شيبة، عن وكيع بهِ (٤) .\nحدثنا عبد الرزاق، أنبأنا ابن جُريج، حدثني زيادُ - يعني ابن\n_________\n(١) في المخطوطة: (يزيد بن زيد) يراجع تهذيب التهذيب: ١١/٣٧٠.\n(٢) في المخطوطة: (زياد بن جارية) يراجع تهذيب التهذيب: ٣/٣٥٦.\n(٣) من حديث حبيب بن مسلمة الفهري في المسند: ٤/١٥٩ ومعنى نقلهم: زادهم على سهامهم، وفي الحديث أنه قد بلغ بالنفل الثلث، والمسألة خلافية بين الأئمة. يراجع مختصر السنن: ٤/٥٧.\n(٤) الخبر أخرجه أبو داود في الجهاد: باب فيمن قال الخمس قبل النفل: ٣/٧٩؛ وأخرجه ابن ماجه في الجهاد: باب النفل: ٢/٩٥١.","vol":"2","page":301},{"text":"سعدٍ -، عن يزيد بن يزيد بن جابرٍ، عن مكحولٍ، عن زياد بن جارية، عن حبيب بن مسلمة، قال: (شهدت رسول الله - ﷺ - نفَّلَ الثلث) (١) .\n_________\n(١) من حديث حبيب بن مسلمة الفهري في المسند: ٤/١٥٩، قال المنذري: أنكر بعضهم أن تكون لحبيب هذا صحبة، وأثبتها له غير واحد، وقد قال في حديثه هذا: (شهدت رسول الله - ﷺ -) . مختصر السنن: ٤/٥٨.","vol":"2","page":302},{"text":"٢٠٢٣ - حدثنا حماد بن خالدٍ، وهو الخياط، عن معاوية - يعني ابن صالح-، عن العلاء بن الحارث، عن مكحول، عن زياد بن جارية، عن حبيب بن مسلمة: أن رسول الله - ﷺ -[نفل الربع بعد الخمس في بدأته] ونفل الثلث بعد الخمس [في رجعته] (١) .\n٢٠٢٤ - حدثنا أبو المغيرة، حدثنا سعيد بن عبد العزيز، حدثنا [سليمان ابن موسى] (٢)، عن زياد بن جارية، عن حبيب بن مسلمة، قال: (شهدتُ رسول الله - ﷺ - نفل الثلث بعد الخمس) (٣) .\n٢٠٢٥ - حدثنا يحيى بن سعيد، عن سفيان: حدثني يزيد بن يزيد بن جابر، عن مكحول، عن زيد بن جارية، عن حبيب بن مسلمة: (أن النبي - ﷺ - نفل الثلث بعد الخمس) (٤) .\n٢٠٢٦ - حدثنا أبو المغيرة، حدثنا سعيد بن عبد العزيز، حدثنا سُليمان بن موسى، عن زياد بن جارية، عن حبيب / بن مسلمة، قال:\n_________\n(١) من حديث حبيب بن مسلمة الفهري في المسند: ٤/١٦٠ وما بين المعكوفات استكمال\nمنه.\n(٢) في المسند: (سليمان بن موسى عن زياد بن جارية) وسقط من المخطوطة (سليمان بن موسى) وورد بدلًا منها: (مكحول) وما أثبتناه من المسند، ويراجع تهذيب التهذيب في ترجمة سليمان بن موسى: ٤/٢٢٦.\n(٣) من حديث حبيب بن مسلمة الفهري في المسند: ٤/١٦٠.\n(٤) من حديث حبيب بن مسلمة الفهري في المسند: ٤/١٦٠.","vol":"2","page":302},{"text":"(شهدتُ رسول الله - ﷺ - نفل الثُّلث بعد الخُمس)، وفي لفظٍ: (نفل الربع [بعد الخمس] في البدأة، والثلث في الرجعة) .\nقال أبو عبد الرحمن: سمعتُ أبي يقول: ليس في الشام رجلٌ [أصحّ] حديثًا من سعيد بن عبد العزيز - يعني التنوخي - (١) وسيأتي هذا الحديث من طريق سفيان الثوري، عن عبد الرحمن بن الحارث، عن سُليمان بن موسى، عن مكحولٍ، عن أبي سلام، عن أبي أمامة، عن عُبادة بن الصامت (٢) .\n_________\n(١) وردت هنا زيادة ولم ترد عند أحمد وهي قوله: (نفل الثلث بعد الخمس) وقد مرت في الروايات السابقة. ويراجع المسند: ٤/١٦٠، حديث حبيب بن مسلمة الفهري.\n(٢) من حديث عبادة بن الصامت في المسند: ٥/٣١٩.","vol":"2","page":303},{"text":"<span data-type=\"title\" id=toc-781>٣٥٧ - (حبيبٌ الفهري) </span>(١)\n٢٠٢٧ - أفرده بعضهم عن الأول، وهُو هُو، فروى من طريق ابن سريج، عن ابن أبي مليكة، عن حبيب الفهري، ومنهم من صرح بأنه حبيب بن مسلمة: (أنه قدم المدينة غازيًا، فلحقهُ أبوهُ، فقال: يارسول الله ابنى يدي ورجلي، ولا غنى لي عنه، فقال: ارجع مع أبيك، ولعلهُ يهلك عامهُ هذا، فهلكَ، فرجعَ، وعاد من عامهِ غازيًا) (٢) .\n\n<span data-type=\"title\" id=toc-782>٣٥٨ - (حبيبٌ: أبو ضمرة) </span>(٣)\n٢٠٢٨ - مرفوعًا: (فضل صلاة الجمع على صلاة الرجل وحدهُ خمسٌ وعشرون صلاةً، وفضلُ صلاة التطوع في البيت على فعلها في\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٤٧، وأخرجه ابن حجر في القسم الرابع من الإصابة: ١/٣٩٠، ونقل عن البغوي قوله: (هو عندي غير حبيب بن مسلمة) كما نقل ابن الأثير عن أبي نعيم قوله: (هو حبيب بن مسلمة لا شك فيه) .\n(٢) المرجعان السابقان.\n(٣) له ترجمة في أسد الغابة: ١/٤٤٥، وقال ابن حجر (حبيب الكلاعي: أبو صمدة)، الإصابة: ١/٣١٠.","vol":"2","page":303},{"text":"المسجد كفضل صلاة الجماعة على المنفرد) رواهُ عبد العزيز بن ضمرة بن حبيب، عن أبيه، عن جده به. قال ابن الأثير رواه الغساني (١) .\n_________\n(١) أسد الغابة في الموطن السابق. وقال ابن السكن: لم أجد لحبيب ذكر إلا في هذه الرواية، واستدركه أبو علي الجباتي وابن فتحون. الإصابة.","vol":"2","page":304},{"text":"<span data-type=\"title\" id=toc-783>٣٥٩ - (حُبيشُ بن خالد بن مُنقذ بن ربيعة بن أصرم) </span>(١)\nابن ضبيش بن حزام بن حُبَيْشِيَّة بن كعب\nابن عمرو الخُزاعي ثم الكعبي: أبو صخرٍ وقيل غير ذلك في نسبه ويقال لهُ\nحُبيشُ بن الأشقر، وقال ابن ماكولاَ: حُبيش هو الأشقر نفسهُ، وسماهُ ابن إسحاق خُنيس بالخاء المعجمة والنون والسين / المهملة، والأول أصح عند أهل النسب. قال ابن الأثير: وهو أَخُو أم معبدٍ، وممن روى حديثها، وكان هو وكُرْزُ بن جابر اللذين قُتِلا يوم الفتح من المُسلمين في خيل خالد بن الوليد - ﵄ -.\n٢٠٢٩ - روى الطبراني وأبو بكر بن عاصمٍ وأبو نُعيمٍ، من حديث حرام ابن هشام بن حُبيش بن خالد، عن أبيه، عن جده حُبيشٍ، قال: (خرج رسول الله - ﷺ - من مكة، ومعهُ أبو بكر، ومولاهُ عامرٍ بن فُهيرة، ودليلهما عبد الله بن الأريقط الليثي، فمروا على خيمتي أم معبدٍ الخُزاعية، وكانت برزةً جلدةً (٢) تحتبي بفناء القُبَّة، ثم تسقى، وتُطعم، فسألوها لحمًا وتمرًا يشترونه منها، فلم يُصيبوا عندها شيئًا من ذلك، فكان القوم مُرملين مسقتين (٣)،\nفنظر رسول الله - ﷺ - إلى شاةٍ في كِسْرِ\n_________\n(١) يراجع بشأنه أسد الغابة: ١٢/٤٥١؛ والإصابة: ١/٣١٠؛ والاستيعاب: ١/٣٩١؛ وثقات ابن حبان: ٣/٩٧.\n(٢) برزة تحتبي بفناء القبة: كانت كهلة لا تحتجب احتجاب الشواب وهي مع ذلك عفيفة عاقلة تجلس للناس وتحدثهم. النهاية: ١/٧٣.\n(٣) مسقتيين: مجدبين. إصابتهم السنة وهي القحط والجدب. النهاية.\n\nومرملون: فقراء نفد زادهم وأصله من الرمل كأنهم لصقوا به. النهاية: ٢/١٠٤، ١٨٤.","vol":"2","page":304},{"text":"الخيمة (١)، فقال: ما هذه الشاةُ يا أم معبدٍ؟ فقالت: خلَّفَها الجهد عن الغنم. فقال: هل بها من لبنٍ؟ قالت: هي أجهدُ من ذلك. قال: أتأذنين لنا أن أَحْلُبها؟ قالت: بأبي أنت وأمي إن رأيت بها حلبًا فاحلُبها، فدعا بها رسول الله - ﷺ - فسمى الله تعالى، ومسح ضرعها [ودعا لها في شاتها] فتفاجَّت (٢) عليه، ودرَّت، واجترتُ، ودعا بإناءٍ يُربضُ الرهط (٣)، فحلب فيه ثجًا حتى علاهُ (٤) البهاء ثم سقاها حتى رويتْ، وسقا أصحابهُ حتى روُوا، ثم شرب آخرهم، ثم حلب [فيه] ثانيًا حتى ملأ الإناءَ، وغادرهُ عندها، ثم بايعها وارتحلوا عنها، فلم يلبث أن قدم زوجها يسوقُ أَعْنُزًا عجافًا [يتساوكن هزالًا] (٥)، فلما رأى عندها اللبن عجب منهُ، وقال: من أين هذا اللبن؟ والشاةُ عازبٌ حيال (٦)، ولا حلوبة في البيت؟ قالت: لا والله [إلا] أنهُ مر بنا رجلٌ [مباركٌ شأنه كذا وكذا، قال: صفيهِ لي يا أم معبدٍ، قالت: رأيتُ رجلًا ظاهر الوضاءة، أبلج الوجه (٧)\nحسن الخُلق لم تعبهُ ثجلة، ولم تُزْرِيه صعلة (٨)، وسيمٌ قسيمٌ، في عينيه\n_________\n(١) كسر الخيمة: بفتح الكاف وكسرها جانب الخيمة. ولكل بيت كسران عن يمين وشمال. النهاية: ٤/١٩.\n(٢) تفاجت عليه: فتحت مابين رجليها للحلب. النهاية: ٣/١٨٤.\n(٣) يربض الرهط: يرويهم ويثقلهم حتى يناموا ويمتدوا على الأرض، ومن ربض بالمكان يربض إذا لصق به وأقام ملازما له. النهاية: ٢/٥٨.\n(٤) بهاء اللبن: يريق رغوته.\n(٥) يتساوكن هزالًا: يقال: تساوكت الإبل إذا اضطربت أعناقها من الهزال أراد أنها تتمايل من ضعفها، ويقال أيضًا: جاءت الإبل ما تساوك هزالًا: أي ما تحرك رؤوسها. النهاية: ٢/١٩٤.\n(٦) الحيال: جمع حائل وهي التي لم تحمل.\n(٧) أبلج الوجه: مشرق الوجه مسفرة. النهاية: ١/٩٢..\n(٨) الثجلة: ضخم البطن والصعلة: صغر الرأس وهي أيضًا الدقة والتحول في البدن، النهاية: ١/١٢٥، ٢/٢٦٤.","vol":"2","page":305},{"text":"دعجٌ (١)، وفي أشفارهِ وطفٌ (٢)، وفي صويه صحلٌ (٣)، وفي عُنقهِ سطعٌ (٤)، وفي لحيته كثاثةٌ، أزجُ أقرنُ (٥)، / إنْ صمت فعليه الوقارُ، وإن تكلم سما وعلاهُ البهاءُ أجملُ الناس وأبهاهُ من بعيدٍ، وأحلاهُ وأحسنهُ من قريبٍ، حلو المنطق، فصلٌ لا هذرٌ ولا نزرٌ (٦)، كأنَّ منطقهُ خزراتِ نظمٍ يتحدرن (٧)،\nربعةٌ لا تشنؤه من طولٍ ولا تقحمهُ عينٌ من قصرٍ (٨)، غُصنٌ بين غُصنين، انظر الثلاثة منظرًا، وأحسنهم قدرًا، له رُفقاءُ يحُفون به، إن قال أنصتُوا لقوله، وإن أمر يتبادرون إلى أمره، محفودٌ محشودٌ، لا عابسٌ ولا مُفند (٩) . قال أبو معبدٍ: هو والله صاحبُ قريش الذي ذُكر لنا من أمرهِ ما ذُكر بمكة، ولقد هممتُ أن أصحبهُ، ولأفعلنَّ إن وجدتُ إلى هذا سبيلًا. قال: وأصبح صوتٌ عالٍ بمكة، يسمعون الصوت، ولا يدرون [منْ] صاحبُهُ وهو يقول:\n\nجزى الله ربُّ الناس خير جزائه ... رفيقين حلاَّ خيمتي أم معبدِ\nهما نزلاها بالهُدى فاهتدتْ به ... فقد فاز من أمسى رفيق مُحمدِ\n_________\n(١) الدعج: شدة سواد العين في شدة بياضها. النهاية: ٢/٢٣.\n(٢) في أشقارة وطف: في شعر أجفانه طول. النهاية: ٤/٢٢٠.\n(٣) في صوته صحل: بالتحريك كالبحة وأن لا يكون حاد الصوت. النهاية: ٢/٢٥٤.\n(٤) سطع: إرتفاع وطول. النهاية: ٢/١٦١.\n(٥) أزج الحواجب: الزجج تقوس الحاجب مع طول في طرفه وامتداد.\nوأقرن: أي مقرون الحاجبين وهذا يخالف الصحيح في صفة حاجبيه ﵊: سوابغ في غير فرق. من التقاء الحاجبين. النهاية: ٢/١٢١، ٣/٢٤٩.\n(٦) لاهذر ولا نزر: كلامه قصر ليس بالقليل فيدل على عي وليس بالكثير الفاسد.\n(٧) الربعة: بين الطويل والقصير يقال ربعة ومربوع. النهاية: ٢/٦٢.\n\nولا تشنؤه من طول: لا يبغض لفرط طوله. النهاية: ٢/٢٣٧.\n(٨) لا تقحمه عين من قصر: لا تتجاوزه إلى غيره احتقارًا له. النهاية: ٣/٢٣١.\n(٩) لا عابس ولا مقند: الذي لا قند في كلامه لكبر أصابه: ٣/٢١٦.","vol":"2","page":306},{"text":"فيا لقُصَيٍ ما روى الله عنكُمُ ... بهِ منْ فعالٍ لا تُجارى وسؤددِ\nليهن بني كعب مقام فتاتهم ... ومقعدها للمؤمنين بمرصد\nسلوا اختكم عن شاتها وإنائها ... فإنكُم إن تسألوا الشاة تشهد\nدعاها بشاةٍ حائل فتحلبتْ ... عليه صريحًا ضرةُ الشاة مُزبد\nوغادرها رهنا لديها لحالبٍ ... يُرددُها في مصدرٍ ثم موردِ\n\nقال: فسمع بذلك حسانُ بن ثابتٍ - ﵁ - فقال يُجاوبُ الهاتف /:\n\nلقد خاب قومٌ زال عنهم نبيهم ... وقُدسَ من يسري إليهم ويفتدي\nترحل عن قومٍ فضلَّتْ عقولهم ... وحلَّ على قومٍ بُنُودٍ مُجددِ\nهداهم به بعد الضلالة ربُّهم ... وأرشدهم: من يتبع الحق يرشد\nوهل يستوي ضلالُ قومٍ تسفهُوا ... عمى وهداةٌ يهتدون بمهتدِ\nوقد نزلت منه على أهل ... يثربٍ ركابُ هُدىً حلت عليهم بأسعد\nنبي يرى ما لا يرى الناس حوله ... ويتلو كتاب الله في كل مسجدِ\nوإن قال في يومٍ مقالةَ غائبٍ ... فتصديقها في اليوم أو في ضُحى الغدِ\nليهن أبا بكرٍ سعادةُ جدهِ ... بصحبته: من يُسعد الله يَسعَدِ\nروى هذا الحديث بتمامه الحافظ أبو يعلى الموصلي في آخر مسنده في ترجمة أم معبدٍ، عن [الحكم بن أيوب] بن سُليمان بن ثابت بن بشارٍ الكعبي الخزاعي (١)، عن عمه أيوب بن الحكم بن أيوب، عن حزامٍ\n_________\n(١) في المخطوطة: (محمد بن سليمان) و(الكعبي الربعي)، وما أثبتناه من المستدرك وعند أبي نعيم: مكرم بن محرز الكعبي الخزاعي عن أبيه محرز بن مهدي.","vol":"2","page":307},{"text":"بن هشام به وقد ذكرتُ هذا الحديث بما شاكلهُ من المرويات وشرح غريبه في الهجرةِ من السيرة ولله الحمدُ (١) .\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٥٥، وقال في مجمع الزوائد: في إسناده جماعة لم أعرفهم كما أخرجه أبو نعيم في دلائل النبوة، ص ٢٨٢، والحاكم في المستدرك: ٣/٩، وقال هذا حديث صحيح الإسناد ولم يخرجاه واستدل على صحته بدلائل عقب عليها الذهبي فقال: ما في هذه الطرق شئ على شرط الصحيح وله تخريجات أخرى يرجع إليها في سبل الهدى والرشاد للصالحي: ٣/٣٤٦.","vol":"2","page":308},{"text":"<span data-type=\"title\" id=toc-784>٣٦٠ - (الحجاج بن عمرو بن غزية بن ثعلبة بن خنساء بن مبذولٍ بن عمرو بن غنم بن مازن بن النجار/ الأنصاري الخزرجي - ﵁ - في ثاني المكيين </span>(١»\n٢٠٣٠ - حدثنا يحيى بن سعيدٍ، حدثنا حجاج - يعني الصواف -، عن يحيى بن أبي كثير، عن عكرمة، عن الحجاج بن عمرو الأنصاري، قال: سمعتُ رسول الله - ﷺ - يقول.\n٢٠٣١ - وإسماعيل قال: أخبرني الحجَّاج بن أبي عثمان قال: حدثني يحيى ابن أبي كثير أن عكرمة مولى ابن عباسٍ حدثه، قال: حدثني الحجاج بن عمرو الأنصاري قال: سمعتُ رسول الله - ﷺ - يقول: (من كُسِرَ أو عَرِجَ، فقد حلَّ، وعليه حجةٌ أُخرى) . قال: فذكرتُ ذلك لابن عباس وأبي هريرة فقالا: صدق. قال إسماعيل: فحدثتُ بذلك ابن عباسٍ وأبا هُريرة فقالا: صدق) (٢) .\nرواهُ أصحاب السنن الأربعة من حديث الحجاج به، ورواهُ أبو داود من حديث عبد الرزاق عن معمرٍ، عن يحيى عن عكرمة، عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٥٨؛ والإصابة: ١/٣١٣؛ والاستيعاب: ١/٣٤٦؛ والتاريخ الكبير: ٢/٣٧٠؛ وثقات ابن حبان: ٣/٨٧؛ والحيلة لأبي نعيم: ١/٣٥٧.\n(٢) من حديث الحجاج بن عمرو الأنصاري في المسند: ٣/٤٥٠.","vol":"2","page":308},{"text":"عبد الله بن رافعٍ، عن الحجاج بن عمرو به. قال الترمذي: وكذا رواهُ معمر ومُعاوية بن سلامٍ، عن يحيى، عن عكرمة، عن عبد الله بن رافع، عن الحجاج بن عمرو قال: وسمعتُ البخاري يقول: هذا أصحُّ (١) .\n_________\n(١) الحديث أخرجه أصحاب السنن الأربعة في المناسك:\n= ... أبو داود من طريقين أحدهما عن عبد الرزاق عن معمر وفيه زيادة: (أو مرض» باب الإحصار)؛ والترمذي: باب ماجاء في الذي يهل بالحج فيكسر أو يعرج: ٣/٢٦٨؛ والنسائي في المجتبي: فيمن أحصر بعدو: ٥/١٥٦؛ وابن ماجه باب الحصر: ٢/١٠٢٨.","vol":"2","page":309},{"text":"٢٠٣٢ - وروى الطبراني عنهُ أنَّهُ كان يقولُ للأنصار: (أتريدون أن نقول [لربنا إذا لقيناه]: (ربنا إنا أطعنا سادتنا وكُبراءنا. فأضلونا السبيلا» (١) .\nوهو الذي كان ضرب مروان يوم الدار حتى حُمِلَ إلى داره صريعًا، وشهد مع علي - ﵁ - صفين (٢) .\n\n<span data-type=\"title\" id=toc-785>٣٦١ - (الحجاجُ بن علاطِ بنُ خالد بنُ ثُويرة [بن حنثر] </span>(٣)\nابن هلالِ بن عُبيد بن ظفر بن سعد بن عمرو بن تيم بن بهز بن امرئ القيس بن بُهثمة بن سُليم بن منصور السُّلمي ثم البهزي: أبو محمدٍ ويقالُ: أبو عبد الله، ويُقال: أبو كلابٍ، له بالمدينة دارٌ ومسجدٌ، وهو والدُ نصر بن حجاج الذي نفاهُ عمرُ من المدينة لما رأى في ذلك من المصلحة لئلا يفتن النساء يجماله (٤) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٢٣ وكان يقول ذلك عند القتال.\n(٢) تراجع مصادر ترجمته.\n(٣) له ترجمة في أسد الغابة: ١/٤٥٦؛ والإصابة: ١/٣١٣؛ والاستيعاب: ١/٣٤٤؛ وثقات ابن حبان: ٣/٨٦؛ والتاريخ الكبير: ٢/٣٧٠.\n(٤) كان جميلًا، وسمع عمر - ﵁ - امرأة تنشد وتقول:\n... هل من سبيل إلى خمر بأشربها ... أم هل سبيل إلى نصر بن حجاج\nأسد الغابة.","vol":"2","page":309},{"text":"وقد ذكر ابن الأثير وغير واحدٍ أن سبب إسلامه/ أنَّهُ بات مع أصحابه في جاهليتهم بوادٍ مخُوفٍ، فقالوا له: قُم فخذ لنا أمانًا من سكان هذا الوادي، فقام يقولُ:\n\nأُعيد نفسي [وأعيذ] صحبي ... من كُل جنى بهذا النقب\n\nحتى أَؤُوبَ سالمًا وركبي\nفسمع قائلًا يقول: ﴿يَامَعْشَرَ الْجِنِّ وَالإِنسِ إِنْ اسْتَطَعْتُمْ أَنْ تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالأَرْضِ فَانفُذُوا لاَ تَنفُذُونَ إِلاَّ بِسُلْطَانٍ﴾ (١) فلما قدم مكة خبرهم بما سمع، فقالوا: كأنك صبأت يا أبا كلابٍ؟ فإن هذا مما زعم محمد أنهُ أُنزل عليه، فكان هذا مما وقر في صدره حتى كان إسلامهُ عام خيبر) .\nوقد رجع لهُ نبأٌ عجيبٌ وسياقٌ غريبٌ كما سنذكرهُ (٢) .\n_________\n(١) آية ٣٣ سورة الرحمن.\n(٢») ... أسد الغابة: ١/٤٥٦، والإصابة.","vol":"2","page":310},{"text":"٢٠٣٣ - قال النسائي - ﵀ -:\nحدثنا إسحاق بن إبراهيم، هو ابنُ راهويه، وقال الطبراني: حدثنا إسحاق ابن إبراهيم هو الدبري (١)، وقال الإمام أحمد معهُمَا: حدثنا عبد الرزاق عن معمرٍ ابن ثابت، عن أنس، فذكر قصة الحجاج بن علاط حين افتتح رسول الله - ﷺ - خيبر، وكيف ذهب إلى أهل مكة فخدعهُم، وأخذ ما كان له عندهُم من الأموالِ، وكان قد أخبرهم بأن أهل خيبر قد ظفروا برسول الله - ﷺ -، وأصحابه بعد استئذانه رسول الله - ﷺ - في ذلك، فاشتالها، ممن كان بمكة من المستضعفين، وسألهُ العباسُ، فأسرَّ إليه الحجاجُ بأن الله قد فتح على رسوله خيبر، واصطفى\n_________\n(١) في الأصل المخطوط: (هو المديني) وهو إسحق بن إبراهيم الدبري صاحب عبد الرزاق له عن عبد الرزاق أحاديث منكرة وأكثر عنه الطبراني. الميزان: ١/١٨١.","vol":"2","page":310},{"text":"صفية من خيبر عروسًا، وسأله أن لا يُخبر عنهُ بذلك، حتى يمضي بعد ثلاثٍ، وقد سُقنا الحديث في مسند أنسٍ بطوله، وكذلك في فتح خيبر من السيرة، إنما لم نُوردهُ ههنا بتمامه كما رواه الطبراني، لأن الإمام أحمد وأصحاب الأطرافِ إنما أوردوهُ في مسند أنسٍ بن مالك فاتبعناهم في ذلك (١) .\nقال الطبراني:\n_________\n(١) الخبر أخرجه النسائي في السير في السنن الكبرى كما في تحفة الأشراف: ١/١٥٣، وأورده في مسند أنس - ﵁ - وقال ابن حجر: تعليقًا عليه في النكت الظِراف: فيه شئ من رواية أنس عن الحجاج بن علاط، فينبغي التنبيه عليه في ترجمة الحجاج، وأخرجه الطبراني في المعجم الكبير: ٣/٢٢٠. وقال الهيثمي: رواه أحمد في مسند أنس بن مالك: ٣/١٣٦، ويراجع أيضًا كشف الأستار: ٢/٣٤٠.","vol":"2","page":311},{"text":"٢٠٣٤ - حدثنا عبدان بن أحمد/، حدثنا هشام بن عمار، حدثنا عيسى بن عبد الله [الأنصاري]، عن إبراهيم بن عثمان أبي شيبة، عن الحكم، عن مقسمٍ، عن ابن عباسٍ: (أن الحجاج بن علاط أهدى لرسول الله - ﷺ - سيفهُ ذا الفقار، ودِحيةَ الكلبي أهدى لهُ بغلتهُ الشهباء) (١) .\n\n<span data-type=\"title\" id=toc-786>٣٦٢ - (الحجاجُ بن عامر الثُّمالي) </span>(٢)\n٢٠٣٥ - نزل حمص، وكان ممن يقصُّ شاربه مع طرف الشَّفَةِ ويُصفرُ لحيته (٣)، وصلى خلف عمر فسجد في ﴿إِذَا السَمَآءُ\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٢١. قال الهيثمي: رواه الطبراني في الكبير وفيه إبراهيم بن عثمان أبو شيبة وهو متروك. مجمع الزوائد: ٤/١٥٣.\n(٢) له ترجمة في أسد الغابة: ١/٤٤٥؛ والإصابة: ١/٣١٢؛ والاستيعاب: ١/٣٤٦؛ والتاريخ الكبير: ٢/٣٧٠؛ وثقات ابن حبان: ٣/٨٧.\n(٣) يرجع إلى الخبر الذي أخرجه الطبراني في المعجم الكبير: ٣/٢٢٥ عن شرحبيل بن مسلم قال: (رأيت خمسة من أصحاب رسول الله يقصون شواربهم ... إلخ) . عدد منهم الحجاج بن عامر الثمالي.","vol":"2","page":311},{"text":"انشَقَتْ﴾ (١) .\nوقال أبو عمر بن عبد البر لهُ حديث واحد رواهُ عنه شُرحبيل بن مسلم مرفوعًا: (إياكم وكثرة السؤال، وإضاعة المال وقيل وقال: وإن تبذُلْ خيرٌ لك، وإن تمسكهُ شرٌّ لك، ولا تُلامُ على كفافٍ، وابدأ بمن تعُول) (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٢٥.\n(٢) يراجع أسد الغابة والإصابة والاستيعاب.","vol":"2","page":312},{"text":"<span data-type=\"title\" id=toc-787>٣٦٣ - (الحجاج بن عبد الله النضري) </span>(١)\n٢٠٣٦ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا أبو بكر ابن أبي شيبة، حدثنا أبو أسامة، عن عبد الرحمن بن يزيد بن جابر، عن مكحولٍ، قال: حدثنا الحجاج بن عبد الله النضري، قال: (النفلُ حقٌّ نفلَ رسول الله - ﷺ -) (٢) .\n\n٣٦٤ - (حجاجُ بن مالك بن عُويمرٍ (٣)\nابن [أبي أسيدٍ بن رفاعة بن ثعلبة بن هوازن\nابن أسلم بن أفصى الأسلمي - ﵁ - في ثاني المكيين)\n٢٠٣٧ - حدثنا يحيى، حدثنا هشامٌ، وابنُ نُميرٍ، قال: حدثنا هشامٌ، قال:\nأخبرني [عن] أبي، عن حجاج [بن حجاج]، عن أبيه.\n٢٠٣٨ - وقال ابن نُميرٍ: رجلٌ من أسلم - قلتُ: (يارسول الله\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٥٦؛ والإصابة: ١/٣١٢.\n(٢) المعجم الكبير للطبراني: ٣/٢٢١.\n(٣) له ترجمة في أسد الغابة: ١/٤٥٩؛ والإصابة: ١/٣١٤؛ والاستيعاب: ١/٣٤٧ ويقال: الحجاج ابن عمرو الأسلمي، ورجح ابن عبد البر وابن الأثير ما أورده المصنف، ورحج ابن حجر الثاني وترجم له البخاري باسم حجاج بن مالك ولم يذكر خلافًا. التاريخ الكبير: ٢/٣٧١. وكذلك أورده ابن حبان ثم قال: ومن زعم أن للحجاج الأسلمي صحبة فقد وهم إنما سمع جابر بن الحجاج خبره عن أبيه في الرضاع. الثقات: ٣/٨٧.","vol":"2","page":312},{"text":"ما يُذهبُ عني مذمة الرضاع؟ قال: غُرَّةُ عبدٍ أو أمةٍ) (١) .\n_________\n(١) من حديث حجاج الأسلمي في المسند: ٣/٤٥٠ وما بين المعكوفين استكمال منه، وقوله: (مذمة الرضاع) فتح أوله والذال وكسرها ذمام الرضاع وحقه والمعنى أنها خدمتك وأنت طفل وحضنتك وأنت صغير فكافئها بخادم جزاء لها على إحسانها.\nسنن الترمذي: ٣/٤٥٠؛ معالم السنن للخطابي مع مختصر السنن: ٣/١٤.","vol":"2","page":313},{"text":"٢٠٣٩ - رواهُ أبو داود والترمذي، والنسائي من حديث هشام بن عُروة، عن أبيه به. وقال الترمذي: صحيحٌ (١)، وكذلك رواه الزهري وأبو الزناد [وأبو الأسود - يتيمُ] عروة - عن عروة، عن حجاج بن حجاج عن أبيه به (٢) .\n٢٠٤٠ - وقال سفيان بن عُيينة: عن هشام، عن أبيه، عن حجاج بن أبي حجاج، فوهِمَ (٣)، ورواه النسائي أيضًا، وغيره من حديث سفيان الثوري، عن هشام، عن أبيه، عن حجاج الأسلمي، قلت: (يارسول الله ما يُذهِبُ عني مذمةُ الرضاع) فذكره (٤) . /\n\n<span data-type=\"title\" id=toc-789>٣٦٥ - (حجاج بن منيه عن النبي - ﷺ </span>-) (٥)\n٢٠٤١ - قال: (من رأيتُموه يذكُر أبا بكرٍ وعُمر بسوءٍ فإنَّما يرتدُّ\n_________\n(١) الخبر أخرجه أبو داود من طريق هشام بن عروة عن أبيه عن حجاج بن حجاج عن أبيه في كتاب النكاح: باب في الرضخ عند الفصال: ٢/٢٢٤، وأخرجه الترمذي في كتاب الرضاع: ماجاء ما يذهب مذمة الرضاع: ٣/٤٥٠؛ وأخرجه النسائي في النكاح: باب حق الرضاع وحرمته: ٦/٨٩، والخبر أخرجه البخاري في الكبير من طرق كلها تنتهي: عروة عن حجاج بن حجاج، التاريخ الكبير: ٢/٣٧١.\n(٢) يراجع تحفة الأشراف للمزي: ٣/١٨.\n(٣) قال الترمذي تعليقًا على هذا الطريق: حديث ابن عيينة غير محفوظ، سنن الترمذي: ٣/٤٥١.\n(٤) أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٣/١٨.\n(٥) الحجاج بن منيه بن الحجاج بن حذيفة السهمي، له ترجمة في أسد الغابة: ١/٤٦٠؛ والإصابة: ١/٣١٤.","vol":"2","page":313},{"text":"عن الإسلام) رواهُ ابن قانعٍ بسنده إلى إبراهيم بن منيه بن حجاجٍ بن حُذيفة بن عامر السهمي عن أبيه عن جده فذكرهُ (١) .\n_________\n(١) قال ابن حجر: في إسناده غير واحد من المجهولين. الإصابة.","vol":"2","page":314},{"text":"<span data-type=\"title\" id=toc-790>٣٦٦ - (حُجْر بن ربيعة بن وائلٍ الحضرمي) </span>(١)\n٢٠٤٢ - روى هُشيم عن عبد الجبار بن وائل بن حُجْر، عن أبيه عن جده فذكرهُ وبه عن جدهِ: (أنهُ رأى رسول الله - ﷺ - يسجُدُ على جبهتهِ وأنفهِ) قال أبو عمر إن لم يكن قولهُ [في هذا الحديث: (عن جدهِ)] وهمٌ فحجرٌ صحابي وإلاَّ فالحديثُ عن أبيه وائلٍ وهو صحابي بلا خلافٍ (٢) .\n\n<span data-type=\"title\" id=toc-791>٣٦٧ - (حُجيْرُ بن أبي حُجير: أبو مخشي) </span>(٣)\nروى عنه [ابنهُ مخشي] أنه [رأى النبي - ﷺ -] يخطب في حجة الوداع (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٦٠؛ والاستيعاب: ١/٣٥٥، وأخرجه ابن حجر في القسم الرابع من الإصابة وقال: ابن عبد البر وتعلق برواية الحجاج بن أرطأة عن عبد الجبار بن وائل بن حجر عن أبيه عن جبرة (أنه رأى النبي يسجد على جبهته وأنفه) قال أبو عمر: لم يكن قوله: (عن جده) وهمًا فحجر من الصحابة: وعلق ابن حجر فقال: ويحتمل أن يكون في الأصل عن ابن عبد الجبار ابن وائل عن أبيه عن جده: ١/٣٩٢.\n(٢) هذا قول أبي عمر بن عبد البر وقد ورد في المخطوطة: (أبو محمد) وسقط من العبارة ما بين المعكوفين، وقد سبق توضيح هذا في التعليقة السابقة، يراجع الاستيعاب: ١/٣٥٥.\n(٣) وردت الترجمة في الأصل مصحفة والتصويب من ترجماته في أسد الغابة: ١/٤٦٤؛ والإصابة: ١/٣١٦؛ والاستيعاب: ١/٣٦١.\n(٤) الخبر أخرجه الطبراني بتمامه في المعجم الكبير: ٤/٤٠ قال الهيثمي: مخشى بن حجر لم أجد من ترجمه. مجمع الزوائد: ٣/٢٧٠.","vol":"2","page":314},{"text":"<span data-type=\"title\" id=toc-792>٣٦٨ - (حدردٌ بن أبي حدردٍ واسمه سلامةُ بن عمير بن أبي سلامة) </span>(١)\n٢٠٤٣ - عن ابن وهب، عن حيوة، عن الوليد بن أبي الوليد، عن عمران ابن أبي أنس، عن [أبي] حِراشٍ، عن النبي - ﷺ - قال: (من هجر أخاهُ سنةً فهو كسفكِ دمه) (٢) .\n\n* <span data-type=\"title\" id=toc-793>(حُدير أبو فوزة السُّلمي والأسلمي) </span>(٣)\nحديثهُ في الدُّعاء عند رُؤية الهلال\nرواهُ عثمان بن أبي العاتكة، عن رجل [يقال له] زيادٍ عنهُ (٤) حُذيفة بن أسيدٍ أبو سريحة الغفاري: يأتي في الكنى - ﵁ -.\n\n<span data-type=\"title\" id=toc-794>٣٦٩ - (حُذيفة بن أوسٍ له عقبٌ) </span>(٥)\nقال ابن الأثير في أسد الغابة /\n٢٠٤٤ - ثم قال: أنبأنا الحافظ أبو موسى كتابةً، أنبأنا أبو بكر بن الحارث [إذنًا]، أنبأنا أبو أحمد المقري، أنبأنا أبو حفص بن شاهين،\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٦٤؛ والإصابة: ١/٣١٦؛ والاستيعاب: ١/٣٩٢،\nوورد في المخطوطة: (ابن عمر ابن أبي السرح عن ابن وهب) والتصويب من مصادر\nالترجمة.\n(٢) الخبر أخرجه أحمد في المسند من حديث أبي خداش السلمي: ٤/٣٢٠، وهو أبو خداش بالدال ولكن جميع المصادر الأخرى ضبطته بالراء مع كسر الخاء، فقد أخرجه أبو داود في الأدب: باب فيمن يهجر أخاه المسلم: ٤/٢٧٩؛ وقال ابن حجر في الإصابة: أخرجه البخاري في الأدب المفرد.\n(٣) له ترجمة في أسد الغابة: ١/٤٦٥؛ والإصابة: ١/٣١٦؛ وأورد ابن حبان في التابعين الثقات: ٤/١٨٢.\n(٤) أخرجه البخاري في التاريخ الكبير في ترجمة بشير مولي معاوية: (سمع عشرة من أصحاب النبي - ﷺ - أحدهم) أبو فوزة) في رؤية الهلال (، التاريخ الكبير: ٢/١٠٢ ويرجع أيضًا إلى ترجمة حدير السلمي: ٣/٩٧.\n(٥) له ترجمة في أسد الغابة: ١/٤٦٦؛ والإصابة: ١/٣١٧؛ وثقات ابن حبان: ٣/٨١.","vol":"2","page":315},{"text":"حدثنا محمد بن سُليمان الحرَّاني، حدثنا عبد الله بن محمد بن يوسف العبدي، حدثنا عبد الله بن أبان بن عُثمان بن حُذيفة بن أوسٍ، عن أبيه أبانٍ، عن أبيه عثمان، عن جدهِ حُذيفة بن أوسٍ، قال: قال رسول الله - ﷺ -: (من رأى مبتلى فقال) الحمد لله الذي عافاني مما ابتلاك بهِ، وفضلني على كثيرٍ ممن خلق تفضيلًا (إلا عافاهُ الله مما ابتلاهُ بهِ من ذلك البلاء كائنًا ما كان) ثم قال ابن الأثير: ولهُ بهذا الإسناد عدة أحاديث (١) .\n_________\n(١) أسد الغابة: ١/٤٦٦.","vol":"2","page":316},{"text":"<span data-type=\"title\" id=toc-795>٣٧٠ - (حُذيفة بن اليمان العبسي: أبو عبد الله - ﵁ </span>-) (١)\n٢٠٤٥ -[وهو حذيفة بن حِسْل] ويقال: حُسيل بن جابر بن عمرو بن ربيعة (٢) ابن جروةُ بن الحارث بن مازن بن قُطيعة بن عبسٍ بن بغيض بن ربث بن غطفان أبو عبد الله العبسي، حليفُ بني عبد الأشهل من الأنصار، أسلم هو وأبوه قبل بدرٍ، وأرادَا شهودها فحلفهُما المشركون أن لاَ يشهداها، فسألاَ رسول الله - ﷺ - فقال: (نفى لهُم ونستعين عليهم بالله) (٣) .\nوكان أولَ مشاهدهِ أُحدٌ، وقُتِلَ أبوهُ يومئذٍ فوسعهُ المسلمون بسيوفهم خطأً، وذلك أنُّهُ جاء من ناحية المشركين فلم يعرفهُ المسلمون حتى قتلوهُ، فقال حُذيفةُ: لا تثريب يغفر الله لكم وتصدَّق بدمهِ على المسلمين. قالت\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٦٨؛ والإصابة: ١/٣١٧؛ والاستيعاب: ١/٢٧٧؛ وثقات ابن حبان: ٣/٨٠؛ والطبقات الكبرى: ٦/٨؛ وتهذيب التهذيب: ٢/٢١٩.\n(٢) مابين معكوفين سقط من المخطوطة كما ورد في نسبه: (جابر بن أسيد بن محمد بن مالك بن ربيعة) والتزمنا بما في مصادر الترجمة.\n(٣) الخبر أخرجه أحمد في المسند: ٥/٣٩٥؛ والطبراني في الكبير: ٣/١٦٢.","vol":"2","page":316},{"text":"عائشة: فلم يَزل في حُذيفة بقية خيرٌ (١) .\nوكانَ سألَ رسول الله - ﷺ - عن الشَّرّ خشية أن يُدركهُ، وكان قد أطلعهُ على سرٍ لا يعرفهُ غيرهُ من أسمآء بعض المنافقين، كما سيأتي في مسنده، وقد كان عُمَر / لا يُصلي على جنازة لا يُصلي عليها حذيفة، وشهد فتح نهاوند، وهمذان، والري والدينور، والجزيرة، ونزلها وتزوج بها.\nوقال عُمر يومًا لجلسائهِ: تمنوا. فقال بعضُهم: أتمنى ملء هذا البيت فضَّة أُنفقها في سبيل الله، وقال آخرُ: ذهبًا، وقال آخرُ: دُرًّا، فقال عُمر: لكني أتمنى ملءه رجالًا مثل أبي عبيدة، ومُعاذٍ وحُذيفة استعملهُم في طاعة الله، وقد استعملهُ عُمر على المدائن، فمكث فيها ما مكث، ثم قدِمَ على الحال الذي فارقهُ عليها لم يُجدد ملبسًا، ولا مركبًا فاعتنقهُ عمر، والتزمهُ وقال: أنت أخي، وأنا أخُوكَ، وقد كانت وفاتُهُ بعد مقتلِ عثمان بأربعين يومًا - ﵁ -.\n\n<span data-type=\"title\" id=toc-796>(الأسودُ بن يزيد النخعي عن حُذيفة)</span>\n_________\n(١) يرجع إلى ترجمة حسيل بن جابر في أسد الغابة: ٢/١٦، والخبر أخرجه البخاري في المغازي: ٧/٣٦١.","vol":"2","page":317},{"text":"٢٠٤٦ - قال البخاري في التفسير: حدثنا عُمرُ بن حفصٍ بن غياث، حدثنا أبي، عن الأعمش، عن إبراهيم، عن الأسود، قال: (كُنا جُلوسًا في حلقةٍ فيها عبد الله، فجاء حُذيفةُ حتى قام علينا، فسلم ثم قال: لقد أنزل النفاقُ على قومٍ كانوا خيرًا منكم) (١) رواهُ النسائي، عن محمد بن يحيى، عن عُمر بن حفصٍ بهِ (٢) .\n_________\n(١) أخرجه البخاري في التفسير: باب أن المنافقين في الدرك الأسفل: ٨/٢٦٦.\n(٢) الخبر أخرجه النسائي في الكبرى: ٣/٢١.","vol":"2","page":317},{"text":"<span data-type=\"title\" id=toc-797>(إيادُ بن لقيط عنهُ)</span>","vol":"2","page":318},{"text":"٢٠٤٧ - حدثنا يحيى بن أبي بُكير (١)، حدثنا عُبيد الله بن إيادٍ بن لقيط، قال سمعتُ أبي يذكرُ عن [إياد بن] (٢) لقيط، عن حُذيفة، قال: (سُئل رسولُ الله - ﷺ - عن الساعة، فقال: عِلْمُها عند ربي، لا يُجليها لوقتها إلاَّ هُو، ولكن أُخبركُمْ بشرائطها، وما يكونُ بين يديها، [إن بين يديها] فتنةً وهرجًا. قالوا: يارسول الله الفتنةُ قد عرفناها. فالهرج ما هُو؟ قال: هُو بلسان الحبشة القتلُ. قال: ويُلقى بين الناس التناكُر، فلا يكادُ أحدٌ أن يعرف أحدًا) (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-798>(بلالُ بن يحيى العبسي الكوفي عنهُ)</span>\n٢٠٤٨ - حدثنا محمد بن عُبيد، حدثنا يُوسُف - يعني ابن صُهيب - عن موسى بن أبي المختار، عن بلالٍ العبسي قال: / قال حُذيفة: (ما أخيبةٌ بعد أخيبة (٤) كانت مع رسول الله - ﷺ - ببدرٍ ما يدفع عنهم ما يدفعُ عن أهل هذه الأخبية، لا يُريد بهم قوم سوءًا إلا أتاهُ ما يشغلهم عنهُ) (٥) تفرد به.\n٢٠٤٩ - حدثنا وكيع، عن حبيب بن سُليم العبسي، عن بلال بن\n_________\n(١) في المخطوطة: (إبي أبي كثير)، وما أثبتناه من المسند ويراجع تهذيب التهذيب: ١١/١٩٠.\n(٢) الزيادة يستلزمها السند فإن الرأي عن حذيفة هو إياد بن لقيط.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩، وما بين المعكوفين استكمال منه.\n(٤) الأخبية: جمع خباء وهو من وبر أو صوف ولا يكون من شعر وهو على عمودين أو ثلاثة وما فوق ذلك فهو بيت. قال البزار: (عن أهل هذه الأخبية) يعني الكوفة. ولا نعلمه يروي عن بلال عن حذيفة إلا بهذا الاسناد كشف الأستار: ٣/٢٢٤.\n(٥) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.","vol":"2","page":318},{"text":"يحيى العبسي، عن حُذيفة، قال: (نهى رسول الله - ﷺ - عن النعي) (١) .\n_________\n(١) الموطن السابق. والنعي: يقال: نعي الميت ينعاه نعيًا إذا أذاع موته وأخبر به وإذا ندبه. النهاية: ٤/١٥٩.","vol":"2","page":319},{"text":"٢٠٥٠ - حدثنا محمد بن عبد الله بن الزُّبير، حدثنا شُعبةُ بن أوس، عن بلال العبسي، عن حُذيفة، قال: (ما أخبيةٌ بعد أخبيةٍ كانت مع رسول الله - ﷺ - أكثرُ يُدفع عنها المكروه أكثر من أخبية وُضعت في هذه البقعة، وقال: إنكم اليوم معشر الرب لتأتون أُمُورًا إنها لفي عهد رسول الله - ﷺ - النِفاقُ على وجههِ) (١) تفرد به.\n٢٠٥١ - حدثنا يحيى بن آدم، حدثنا حبيبُ بن سُليم العبسي، عن بلال العبسي، عن حُذيفة: (أنهُ كان إذا مات لهُ ميتٌ يقولُ: لا تؤذنوا به أحدًا إني أخاف أن يكون نعيًا، إني سمعتُ رسول الله - ﷺ - ينهى عن النعي) (٢) .\nرواه الترمذي وابنُ ماجه من حديث حبيب بن سُليم عنهُ. وقال الترمذي: حديثٌ حسن (٣) .\n(حديثٌ آخر)\n٢٠٥٢ - رواهُ البزارُ من حديث يوسف بن صُهيب، عن موسى بن أبي المختار، عن بلال بن يحيى، عن حُذيفة، قال: (إن الناس تفرقوا عن رسول الله - ﷺ - ليلة الأحزاب، فلم يبق معهُ إلا اثنا عشر رجُلًا، فأتاني رسول الله - ﷺ -[وأنا جاثم من النوم]، فقال: يابن اليمان. قُمْ، فانطلق إلى عسكرِ الأحزاب، فانظر إلى حالهم، فقلتُ: والذي بعثكَ\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.\n(٣) الخبر أخرجه الترمذي في الجنائز: باب ماجاء في كراهية النعي: ٣/٣٠٤، وابن ماجه في الجنائز أيضًا: باب ماجاء في النهي عن النهي: ١/٤٧٤.","vol":"2","page":319},{"text":"[بالحق] ما قمتُ [إليك] إلا حياءً من البرد، فقال: انطلق [يا ابن اليمان] فلا بأس عليك من حرٍ ولا بردٍ حتى ترجع إليَّ) . فذكر انطلاقهُ إليهم وما شاهد كما سيأتي مبسوطًا (١) .\n(حديثٌ آخرُ)\n_________\n(١) يرجع إلى الخبر بتمامه في كشف الأستار: ٢/٣٣٥ وما بين المعكوفات استكمال لصدره منه. وقال الهيثمي: رواه البزار ورجاله ثقات. وفي الصحيح لحذيفة حديث بغير هذا السياق. مجمع الزوائد: ٦/١٣٦.","vol":"2","page":320},{"text":"٢٠٥٣ - قال البزار: حدثنا أحمد بن يحيى، حدثنا عُبيد الله بن موسى، حدثنا سعيدُ بن أوسٍ، عن بلالٍ بن يحيى. قال: لما قُتل عُثمان جئ إلى حُذيفة فقيل لهُ: قُتل عُثمان (١) . فقال: اسندوني، / فأسندهُ رجلٌ إلى صدره. فقال: سمعتُ رسول الله - ﷺ - يقول: (أبو اليقظانِ على الفطرة، أبو اليقظان على الفطرة، لا يدعُها حتى يموتَ أو يمسهُ الهرم) (٢) .\n(حديثٌ آخرُ)\n٢٠٥٤ - قال البزار: حدثنا أحمد بن يحيى، حدثنا إبراهيم بن محمد بن إبراهيم، بن ميمون، حدثنا سعيد بن حكيم، عن مُسلم بن حبيب، عن بلال العبسي، عن حذيفة. قال: قال رسول الله - ﷺ -: (ما أحسن القصد في الغنى، ما أحسن القصد في الفقر، وأحسن القصد في العبادة) (٣) .\n_________\n(١) في كشف الأستار: (بأبا عبد الله قتل هذا الرجل، وقد اختلف الناس فيما نقول؟ فقال: استدروني ... إلخ) .\n(٢) قال البزار: لا نعلمه يروي عن حذيفة إلا بهذا الإسناد. كشف الأستار: ٣/٢٥٢. وقال الهيثمي: رواه البزار والطبراني في الأوسط ورجالهما ثقات. مجمع الزوائد: ٩/٢٩٥؛ وأبو اليقظان كنية عمار بن ياسر والخبر رواه البزار والهيثمي في مناقب عمر.\n(٣) كشف الأستار: ٤/٣٣٢، وقال السيوطي: رواه البزار في مسنده ورمز له بالحسن، الجامع الصغير: ٥/٤١٣، وقال الهيثمي: رواه البزار من رواية سعيد بن حكيم عن مسلم بن حبيب، ومسلم هذا لم أجد من ذكره إلا ابن حبان في ترجمة سعيد الراوي عنه. مجمع الزوائد: ١٠/٢٥٢.","vol":"2","page":320},{"text":"<span data-type=\"title\" id=toc-799>(ثعلبة بنُ زهدَم التميمي الكُوفي ولهُ صحبة عنه) </span>(١)\n_________\n(١) أسد الغابة: ١/٢٨٦.","vol":"2","page":321},{"text":"٢٠٥٥ - حدثنا وكيع، عن سفيان، عن أبي بكر بن أبي جهم، عن عُبيدالله بن عبد الله بن عُتبة، عن ابن عباس. قال: (صلى [رسول الله صلى] الله عليه وسلم صلاة الخوف بذي قردٍ (١): أرضٍ من أرض بني سُليمٍ، فصفَّ الناس خلفهُ صفين: صفًا يُوازي العدوَّ، وصفًا خلفهُ، فصلى بالصف الذي يليه ركعةً، ثم نكص (٢) هؤلاء إلى مصافِ هؤلاء، وهؤلاءِ إلى مصافِ هؤلاء، فصلى بهم ركعةً أخرى) (٣) .\n٢٠٥٦ - حدثنا وكيع، حدثنا سفيان، عن أشعث بن أبي الشعثاء، عن الأسود بن هلالٍ، عن ثعلبة بن زهدم الحنظلي. قال: كُنا مع سعيد بن العاص بطبرستان، فقال: أيُّكم صلى مع رسول الله - ﷺ - صلاة الخوف؟ فقال حُذيفةُ: أنا. قال سفيان: (فوصف مثل حديث ابن عباسٍ وزيدٍ بن ثابتٍ) (٤) .\n٢٠٥٧ - حدثنا عبد الرحمن بن مهدي، عن سفيان، عن الأشعث، عن الأسود بن هِلال، عن ثعلبة بن زهدمٍ اليربوعي. قال: كنا مع سعيد بن العاص بطبرستان، فقال: أيُّكُم يحفظ صلاة الخوف مع رسول الله - ﷺ -؟ فقال حُذيفة: أمنا، فقُمنا صفًا خلفه، وصفًا مُوازي العدو، فصلى بالذين يلُونهُ ركعةً، ثم ذهبوا إلى مصافّ أولئك، وجاء أولئك، فصلى بهم ركعةً، ثم سلم عليهم) (٥) .\n_________\n(١) على ليلتين من المدينة بينها وبين خيبر. النهاية: ٣/٢٤٠.\n(٢) في المخطوطة: (نهض) والتزمنا بالنص عند أحمد.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥.\n(٤) الموطن السابق.\n(٥) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.","vol":"2","page":321},{"text":"رواهُ أبو داود عن مُسددٍ والنسائي، عن الفلاس: كلاهما عن يحيى بن سعيد، عن سفيان الثوري به (١) .\n\n<span data-type=\"title\" id=toc-800>(ثعلبة بن ضُبيعة في ترجمة محمد بن سيرين عنهُ)</span>\n<span data-type=\"title\" id=toc-801>(جُندبٌ عنه) </span>/\n_________\n(١) الحديث أخرجه أبو داود في الصلاة: باب من قال يصلي بكل طائفة ركعة ولا يقضون: ١/١٦؛ والنسائي في كتاب صلاة الخوف: ٣/١٣٦. وقال أبو داود:\n(وكذا رواه عبيد الله بن عبد الله ومجاهد عن ابن عباس عن النبي - ﷺ -، وعبد الله بن شقيق عن أبي هريرة عن النبي - ﷺ -، ويزيد الفقير وأبو موسى (قال أبو داود: رجل من التابعين ليس بالأشعري) جميعًا عن جابر عن النبي - ﷺ -، وقد قال بعضهم في حديث يزيد الفقير أنهم رفضوا ركعة أخرى، وكذلك رواه سماك الحنفي عن ابن عمر عن النبي - ﷺ -، وكذلك رواه زيد بن ثابت عن النبي - ﷺ -، قال: فكانت للقوم ركعة (ركعة) وللنبي - ﷺ - (ركعتين) .\nوقال المنذري: (وأخرج البخاري من حديث عكرمة ما يشبه أن يكون مثل صلاته - ﷺ - بعسفان، على خلاف هذه الرواية. والزهري أحفظ من أبي الجهم. وقال الإمام الشافعي: وإنما تركناه لأن جميع الأحاديث في صلاة الخوف مجتمعة على أن على المأمومين من عدد الصلاة ما على الإمام. وكذلك أصل الفرض في الصلاة على الناس واحد في العدد. وحديث أبي سلمة عن جابر - الذي أشار إليه أبو داود - أخرجه مسلم في صحيحه. وأخرجه البخاري تعليقًا) .\n\nسنن أبي داود: ٢/١٧؛ مختصر السنن للمنذري: ٢/٧١.","vol":"2","page":322},{"text":"٢٠٥٨ - حدثنا عمرو بن عاصم، عن حماد بن سلمة، عن علي بن زيد، عن الحسن، عن جُندبٍ، عن حُذيفة، عن النبي - ﷺ - قال: (لا ينبغي لمُسلمٍ أن يذلَّ نفسهُ. قيل: وكيف يُذلُّ نفسهُ؟ قال: يتعرضُ من البلاء ما لا يُطيق) (١) .\nرواهُ الترمذي، وابن ماجه جميعًا، عن محمد بن بشارٍ، عن عمرو بن (٢) عاصم، وقال الترمذي: صحيح، وفي نسخة غريبٌ (٣) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥.\n(٢) في المخطوطة: (رواه الترمذي والنسائي جميعًا عن محمد بن يسار عن عمر بن عاصم) والتصويب من المرجعين الآتيين ومن تحفة الأشراف: ٣/٢٢.\n(٣) الخبر أخرجه الترمذي في كتاب الفتن: باب ٦٧: ٤/٥٢٢ وقال: هذا حديث حسن غريب وأخرجه ابن ماجه في الفتن أيضًا: باب قوله تعالى: - يا أيها الذين آمنوا عليكم أنفسكم -: ٢/١٣٢٢.","vol":"2","page":322},{"text":"٢٠٥٩ - حدثنا محمد بن أبي عدي، عن ابن عونٍ، عن محمد، قال: قال جُندب: (لما كان يومُ الجرعة (١)، وثمَّ رجلٌ قال: فقال: والله ليهراقنَّ اليوم دماء. فقال الرجل: كلا والله. قال: [هلاَّ] قلت: بلى والله؟ قال: كلا والله إنهُ لحديثُ رسول الله - ﷺ - حدثنيه. قال: قلت: والله إني لأراك جليس سُوءٍ منذُ اليوم، تسمعني أحلفُ وقد سمعتُهُ من رسول الله - ﷺ - لا تنهاني؟ قال: فإذا الرجلُ حُذيفة) (٢) .\nرواهُ مسلم من حديث ابن عون بهِ (٣) .\n(حديثٌ آخر عنهُ) /\n٢٠٦٠ - قال البزار: حدثنا إبراهيم بن المستمر العُروقي، حدثنا عُمرُ بن حبيب، حدثنا سليمان التَّيمي، عن الحسن، عن جُندبٍ، عن حُذيفة بمثلهِ ولم يرفعهُ، ثم قال: عُمرُ بن حبيب ليس بحافظٍ (٤) .\n_________\n(١) الجرعة: بفتح الجيم والراء وإسكطانها موضع بقرب الكوفة على طريق الحيرة. ويوم الجرعة يوم خرج فيه أهل الكوفة يتلقون واليًا ولاه عليهم عثمان فردوه وسألوا عثمان أن يولى عليهم أبا موسى الأشعري فولاه. شرح النووي لمسلم: ٥/٧٤٣.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.\n(٣) في المخطوطة: (ابن عيينة) والصواب ابن عون كما في صحيح مسلم أخرجه في الفتن وأشراط الساعة: ٥/٧٤٣، ويرجع أيضًا إلى تحفة الأشراف: ٣/٢٢.\n(٤) كشف الأستار: ٤/٩٥، عمر بن حبيب: كان على قضاء البصرى، روى عن سليمان التميمي وغيره، قال ابن حبان: روى عنه البصريون، كان ممن ينفرد بالمقلوبات عن الإثبات حتى إذا سمعها المبتدئ في هذه الصناعة شهد أنها معمولة لا يجوز الاحتجاج به.\nوكذبه ابن معين، وضعفه النسائي وغيره. وقال البخاري: يتكلمون فيه. المجروحين: ٢/٨٩؛ الميزان: ٣/١٨٤؛ التاريخ الكبير: ٦/١٤٨.","vol":"2","page":323},{"text":"(حديثٌ آخرُ عنهُ)","vol":"2","page":324},{"text":"٢٠٦١ - رواهُ البزار من حديث محمد بن بكر (١) البُرساني، حدثنا الصلتُ، عن الحسن، عن جُندب، عن حُذيفة مرفوعًا: (إنما أتخوفُ عليكم رجلٌ قرأ القُرآن، حتى رُئيتْ عليه بهجتهُ، وكان رداءًا للإسلام اعتزل إلى ما شاء الله، وخرج على جارهِ بسيفهِ، ورماهُ بالشرك)، ثم قال: إسنادُهُ حسنٌ والصلتُ رجلٌ مشهور (٢) .\n(حديثٌ آخرُ)\n٢٠٦٢ - قال البزار: حدثنا الحسن بن يحيى الأزدي، حدثنا عبد الغفار بن عُبيد القرشي، حدثنا أبي، عن يُونس بن عُبيد، عن الحسن، عن جُندب، عن حُذيفة. قال: (كان الناسُ يسألون رسول الله - ﷺ - عن الخير، وكنتُ أسألهُ عن الشر) ثم قال: وقد رُوي من غير وجه عنهُ (٣) .\n\n<span data-type=\"title\" id=toc-802>(حبَّةُ العرني عنهُ) </span>(٤)\n٢٠٦٣ - قال البزار: حدثنا علي بن المنذر، حدثنا محمد بن\n_________\n(١) في المخطوطة: (محمد بن أبي بكر) وهو يخالف ما في كشف الأستار والمشتبه، ص ٥٠٥.\n(٢) كشف الأستار: ١/٩٩، وعبارة البزار بتمامها: (لا نعلمه يروي إلا عن حذيفة)، وإسناده حسن، والصلت مشهور، ومن بعده لا يسأل عن أمثالهم.\nوقال الهيثمي: رواه البزار وإسناده حسن. مجمع الزوائد: ١/١٨٧.\n(٣) يشير ابن كثير بهذا إلى أن الخبر ليس من زوائد البزار وأنه روي من غير وجه عن حذيفة وأقربها ما رواه خالد السكوني عنه وقد أخرجه أحمد في المسند: ٥/٤٠٥، وأبو داود من وجوه: ٤/٩٦، والنسائي في الكبرى كما في تحفة الأشراف: ٣/٢٣، وابن ماجه: ٢/١٣١٧.\n(٤) ورد الاسم غير واضح في المخطوطة، وهو حبة بن جوين العرفي: أبو قدامة الكوفي، قال الطبراني: يقال أن له رؤية.\nعن ابن معين والجوزجاني: ليس بثقة. وقال النسائي: ليس بالقوي. وقال صالح جزرة: شيخ كان يتشبع ليس هو بمتروك ولا ثبت. وسط. ووثقه العجلي وأحمد. تهذيب التهذيب: ٢/١٧٦.","vol":"2","page":324},{"text":"الفُضيل، حدثنا مسلم بن عبد الله الأعور، عن حبَّة. قال: (اجتمع حُذيفةُ وابن مسعودٍ فقال أحدهما لصاحبه: إن رسول الله - ﷺ - قال: (تقتلُ عمار الفئةُ الباغيةُ) وصدقة الآخر) . ثم قال: لا نعلمه يُروى عن حذيفة إلا بهذا الإسناد (١) .\nوقال أبو يعلى: حدثنا سُويدُ بن سعيدٍ، حدثنا علي بن مُسهرٍ، عن مسلمٍ، عن حبة. قال: قال ابن مسعود لحذيفة: إن الفتنةَ قد انقضت، ووقعت، فحدثني ما سمعت من رسول الله - ﷺ - يقول؟ فقال: أو لم يأتكُم اليقين كتاب الله؟ سمعتُ رسول الله - ﷺ - يقول لابن سُمية: (ويح ابن سُميَّة تقتلهُ الفئة الباغيةُ) .\n\n<span data-type=\"title\" id=toc-803>(خالد بن خالد السكوني وقيل سُبيعُ بن خالدٍ عنهُ) </span>(٢)\n_________\n(١) كشف الأستار: ٣/٢٥٣.\n(٢) سبيع بن خالد البكري البصري: ويقال خالد بن خالد، ويقال خالد بن سبيع، وقيل: سبيعة بن خالد، ولا يصح. روى عن حذيفة. تهذيب التهذيب: ٣/٤٥٤.","vol":"2","page":325},{"text":"٢٠٦٤ - حدثنا عبد الرزاق، أنبأنا معمر، عن قتادة، عن نصر بن عاصم الليثي، عن خالد بن خالد السكوني. قال: (خرجت زمان فتحت تُستر، حتى قدمتُ الكوفة، فدخلتُ المسجد (١)، فإذا أنا بحلقةٍ فيها رجلٌ صدعٌ (٢) من الرجال، حسنُ الثغر يُعرف فيه أنهُ من رجال أهل الحجاز قال: فقلتُ: من الرجل؟ فقال القوم: أو ما تعرفهُ؟ قلت: لا.\n_________\n(١) في الأصل المخطوط: (الكوفة) وما أثبتناه من المسند وهو الأشبه.\n(٢) المبدع من الرجال: الربعة في خلقه، وأيضًا الرجل بين الرجلين. وسيأتي تفسير في الخبر بأنه الضرب من الرجال، وهو الخفيف اللحم الممشوق المقدقد. يراجع اللسان: ٤/٢٤١٥؛ النهاية: ٣/١٤.","vol":"2","page":325},{"text":"قالوا: هذا حُذيفة بن اليمان صاحب رسول الله - ﷺ -. قال: فقعدتُ، وحدث القوم. قال: إن الناس كانوا يسألون النبي - ﷺ - عن الخير، وكنتُ أسألهُ عن الشر، فأنكر ذلك القوم عليه. فقال: إني سأخبركم بما أنكرتُم [من ذلك] جاء الإسلام حين جاء، فجاء أمرٌ ليس [كأمرِ] الجاهلية، وكنتُ قد أعطيتُ في القُرآن فهمًا، فكان رجالٌ يجيئون، فيسألون عن الخير، فكنتُ أسألهُ عن الشر، فقلتُ: يارسول الله [أيكون] بعد هذا الخبر شرٌ كما كان قبلهُ؟ قال: بلى - أو قال: نعم - قلتُ: فما العصمةُ يارسول الله؟ قال: السيفُ. قلت: وهل بعد هذا السيف بقيةٌ؟ قال: نعم. قال: [تكون] إمارةٌ على أقذاء (١) وهدنة على دخنٍ.\nقال: قلتُ: ثم ماذا؟ قال: ثم ينشأُ دعاةُ الضلالة، فإن كان لله يومئذٍ في الأرض خليفةٌ جلد ظهرك وأخذ مالك، فألزمهُ، وإلا فمُتْ وأنت عاصٍ على جذل شجرةٍ. قال: / قلت: ثم ماذا؟ قال: ثم يخرجُ الدجال بعد ذلك معهُ نهرٌ ونارٌ: من وقع في نارهِ وجب أجرُهُ، وحط عنهُ وزرُهُ، ومن وقع في نهره وجب وزرُهُ وحط أجرهُ. قال: قلت: ثم ماذا؟ قالك يُنتجٌ المهرُ فلا يُركبْ حتى تقوم الساعةُ) .\nالصَّدَع من الرجال: الضربُ، وقوله: (فما العصمة منه؟ قال: السيف) كان قتادة يضعُهُ على الردة التي كانت في زمن أبي بكر، وقوله: (إمارة على أقذاء وهُدنة (يقولُ: صلح، وقوله:) على دخنٍ (يقولُ: على ضغائن. قيل لعبد الرزاق: ممن التفسير؟ قال: من قتادة زعم (٢) .\n_________\n(١) الأقذاء: جمع قدى، والقذى: جمع قذاة وهو ما يقع في العين والماء والشراب من تراب أو تبن أو نحوهما، والمراد الفساد في قلوبهم. تراجع النهاية: ٣/٢٣٧.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥ وما بين المعكوفات استكمال منه.","vol":"2","page":326},{"text":"٢٠٦٥ - رواه أبو داود، عن محمد بن يحيى، عن عبد الرزاق به، ورواهُ أبو داود أيضًا والنسائي من حديث سُليمان بن المغيرة، عن","vol":"2","page":326},{"text":"حميد بن هلالٍ، عن نصر ابن عاسمٍ. قال: أتينا اليشكري في رهطٍ فذكر نحوه (١) . حدثنا بهزٌ، حدثنا أبو عوانة، حدثنا قتادة، عن نصر بن عاصمٍ، عن سُبيع بن خالدٍ. قال: (قدمتُ الكوفة زمن فتح تُستر) فذكر مثل حديث معمر قال: (حطَّ وزرُه) (٢) .\n_________\n(١) الخبر أخرجه أبو داود من الطريقتين في كتاب الفتن والملاحم: باب ذكر الفتن ودلائلها: ٤/٩٦؛ وأخرجه النسائي في الكبرى: في فضائل القرآن كما في تحفة الأشراف: ٣/٢٣.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٤.","vol":"2","page":327},{"text":"٢٠٦٦ - وكذا رواه أبو داود من حديث أبي عوانة (١) به. ورواهُ أبو داود أيضًا من حديث عبد الوارث، عن أبي التياح، عن صخر بن بدْر عن سُبيع بن خالدٍ (٢)، ورواهُ حماد بن نجيح، عن أبي التياح، عن صخر، خالد بن سبيع بن خالدٍ، ورواهُ النسائي وابن ماجه من حديث أبي عامرٍ الخزاز عن حُميد بن هلال، عن عبد الرحمن بن قرط، عن حذيفة كما سيأتي (٣) .\n\n<span data-type=\"title\" id=toc-804>(راشد بن سعدٍ في ترجمةٍ عن عُمر بن الخطاب قرنهما\nربعى بن حراشٍ العبسي الكوفة عنه)</span>\n٢٠٦٧ - حدثنا سفيان بن عُيينة، عن عبد الملك بن عمير، عن [ربعى خراش، عن] (٤) حذيفة. قال: (كان رسول الله - ﷺ - إذا أوى إلى فراشه وضع يدهُ اليمنى تحت خده، وقال: رب قني عذابك يوم\n_________\n(١) أخرجه أبو داود في كتاب الفتن: ٤/٩٥.\n(٢) المرجع السابق: ٤/٩٦.\n(٣) أخرجه النسائي في الكبرى فضائل القرآن، كما في تحفة الأشراف: ٢/٢٣؛ كما أخرجه ابن ماجه في الفتن: باب العزلة: ٢/١٣١٧.\n(٤) في المخطوطة: (عبد الملك بن ربعى بن عمير عن حذيفة) وما أثبتناه من المسند، ويراجع أيضًا تهذيب التهذيب: ٣/٢٣٦ في ترجمة ربعى بن خراش وهو بالحاء المهملة المكسورة خلافًا لما ورد مكررًا في الأصل المخطوط بالخاء.","vol":"2","page":327},{"text":"تبعثُ أو تجمعُ عبادك) (١) . رواه البخاري والأربعة من حديث عبد الملك بن عُمير بهِ / وقال الترمذي: حسنٌ صحيحٌ (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢.\n(٢) الخبر أخرجه البخاري من الدعوات: باب ما يقول إذا نام: ١١/١١٣، وأخرج أطرافه: باب وضع اليد تحت الخد اليمنى: ١١/١١٥، وباب ما يقول إذا أصبح: ١١/١٣٠، ثم في كتاب التوحيد: باب السؤال بأسماء الله تعالى والاستعاذة بها: ١٣/٣٧٨؛ كما أخرجه أبو داود في الأدب: باب ما يقال عند النوم: ٤/٣١١؛ والنسائي في اليوم والليلة كما في تحفة الأشراف:\n\n= ... ٣/٢٤؛ وابن ماجه في الدعاء: باب ما يدعو به إذا انتبه من الليل: ٢/١٢٧٧؛ والترمذي في الدعوات: باب ماجاء في الدعاء إذا انتبه من الليل: ٥/٤٨١، وفي الشمائل عن محمود بن غيلان عن عبد الرزاق عن سفيان به. المختصر في الشمائل: ٢٧٨.","vol":"2","page":328},{"text":"٢٠٦٨ - حدثنا سفيان [بن عيينة]، عن زائدة (١)، عن عبد الملك بن عمير، عن ربعى بن حِراشٍ، عن حُذيفة: أن النبي - ﷺ - قال: (اقتدوا بالذين من بعدي: أبي بكرٍ، وعُمر) (٢) .\n٢٠٦٩ - رواهُ الترمذي، من حديث سفيان بن عُيينة بهِ، وقال: حسنٌ، وابن ماجه من حديث سفيان الثوري عن عبد الملك بن عُمير، عن هلال مولى ربعى. قال الترمذيُّ: وهو أتم سياقًا من الكُلِّ (٣) .\nورواهُ أبو يعلى، عن أبي بكر بن أبي شيبة، عن وكيعٍ، عن سالمٍ أبي العلاء المرادي عن عمرو بن هرم، عن العبسي (٤)، وأبي عبد الله رجلٍ من أصحاب حُذيفة، عن حذيفة. قال: قال\n_________\n(١) في الأصل المخطوط: (سفيان بن زائدة عن عبد الملك) وهو خطأ واضح من سهو النساخ.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢.\n(٣) الخبر أخرجه الترمذي في المناقب: باب مناقب أبي بكر وعمر - ﵄ - كليهما: ٥/٦٠٩؛ وابن ماجه في السنة: باب فضائل أصحاب رسول الله - ﷺ -: ١/٣٧.\n(٤) في المخطوطة: (العمي) وما أثبتناه من مثل العبارة في تحفة الأشراف: ٣/٢٨، والمراد عن ربعى بن حراش.","vol":"2","page":328},{"text":"رسول الله - ﷺ -: (اقتدوا بالذين من بعدي: أبو بكر وعُمرُ، واهتدوا بهدى عمارٍ، وما حدثكُم ابنُ مسعودٍ فاقبلوه) (١) .\n_________\n(١) الخبر أخرجه أبو يعلى في مسنده عن مصعب الزبيري عن إبراهيم بن سعد كما في النكت الظراف على تحفة الأشراف: ٣/٢٩؛ وأخرجه الحاكم من الطريق الذي أشار إليه المصنف كما في التحفة ومستدرك الحاكم: ٣/٧٥.","vol":"2","page":329},{"text":"٢٠٧٠ - حدثنا أبو مُعاوية، حدثنا أبو مالك الأشجعي، عن ربعى بن حراشٍ، عن حُذيفة: أن النبي - ﷺ - قال: فُضلتْ هذه الأمة على سائر الأمم\nبثلاث خصالٍ: جُعلت لها الأرض مسجدًا وطهورًا، وجُعلتْ صفوفها على\nصفوف الملائكة. قال: كان النبي - ﷺ - يقول ذا، وأُعطيتُ هذه الآياتُ من آخر سورة البقرة من كنز تحت العرش لم يُعطها نبي قبلي (قال أبو مُعاوية: كلُّهُ عن\nالنبي - ﷺ - (١) .\nرواهُ مسلم والنسائي من حديث أبي مالكٍ الأشجعي بهِ (٢) .\n٢٠٧١ - حدثنا أبو معاوية، حدثنا أبو مالكٍ الأشجعي، عن ربعى بن حراشٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: (إن مما أدرك الناس من كلام النبوة الأولى: إذا لم تستح فاصنع ما شئت) (٣) .\n٢٠٧٢ - حدثنا إسماعيل بن يونس، عن حميد بن هلال، أو عن غيره، عن ربعى بن حراشٍ، عن حذيفة، عن النبي - ﷺ - قال: إنه ستكون أُمراءُ يكذبُونَ ويظلمُون، فمن صدقهم بكذبهم، وأعانهم على ظُلمهم، فليس مني ولستُ منهُ، ولا يردُ على الحوض، ومن لم يُصدقهم\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢.\n(٢) الخبر أخرجه مسلم في الصلاة: كتاب المساجد ومواضع الصلاة: ٢/١٥٥؛ والنسائي في فضائل القرآن في الكبرى كما في تحفة الأشراف: ٣/٢٧.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٣.","vol":"2","page":329},{"text":"بكذبهم، ولا يُعينهم على ظلمهم فهو مني، وأنا منهُ وسيردُ على الحوض) (١) تفرد به.\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.","vol":"2","page":330},{"text":"٢٠٧٣ - حدثنا وكيعٌ، حدثنا سفيان، عن عبد الملك بن عُمير، عن ربعى ابن حراشٍ، عن حذيفة: (كان النبي - ﷺ - إذا أوى إلى فراشه قال: باسمك / اللهم أحيا وأموتُ، وإذا استيقظ من منامه قال: الحمدُ لله الذي أحيانا بعدما أماتنا، وإليه النشور) (١) .\n٢٠٧٤ - حدثنا وكيعٌ، عن سفيان، عن إبراهيم بن مُهاجر، عن ربعى. قال: حدثني من لم يكذبني - يعني حذيفة - قال: (لقى النبيُّ - ﷺ - جبريل وهو عند أحجار المراءِ، فقال: إن أُمتك يقرءون القُرآن على سبعة أحرفٍ، فمن قرأ منهم على حرفٍ، فليقرأْ كما عُلم، ولا يرجع عنه) .\nوقال ابن مهدي: (إنَّ من أُمتك الضعيف، فمن قرأ على حرفٍ، فلا يتحول منه [إلى غيره] (٢) رغبة عنه) تفرد بهِ.\n٢٠٧٥ - حدثنا وكيعٌ، عن سفيان، عن عبد الملك بن عُمير، عن مولى\nلربعى، عن [ربعى، عن] حُذيفة. قال: (كُنا عند النبي - ﷺ - جُلوسًا، فقال: إني لا أدري ما قدرُ بقائي فيكم، فاقتدوا بالذين [من] بعدي، وأشار إلى أبي بكرٍ وعُمر، وتمسكوا بعهدِ عمارٍ، وما حدثكم ابنُ مسعودٍ فصدقوه) (٣) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥ وما بين المعكوفين استكمال منه.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥ وما بين المعكوفين استكمال منه.","vol":"2","page":330},{"text":"٢٠٧٦ - حدثنا يزيد بن هارون، أنبأنا أبو مالكٍ الأشجعي: سعدُ بن طارقٍ، قال: حدثني ربعى بن حراشٍ، عن حُذيفة بن اليمان. قال: قال رسول الله - ﷺ -: (لأنا أعلم بما مع الدجال من الدجال، معهُ نهران يجريان: أحدهما رأى العين ماءٌ أبيضُ، والآخر رأى العين نارٌ تأججُ، فإن أدركنَّ واحدٌ منكم، فليأتِ [النهر] الذي يراهُ نارًا، فليغمض ثم ليطاطئ رأسهُ، فليشرب، فإنه ماءٌ باردٌ، وإن الدجال ممسوح العين اليسرى عليها ظفرةٌ (١) غليظةٌ، مكتوبٌ بين عينيهِ: كافرٌ يقرؤه كلُّ مؤمنٍ كاتبٍ وغير كاتبٍ) (٢) .\n٢٠٧٧ - رواهُ البخاري، ومسلمٌ، وأبو داود من حديث عبد الملك بن عُمير، ومسلمٍ من حديث أبي مالكٍ، ومنصورٍ، ونُعيم بن أبي هندٍ: كلهم عن ربعى به.\n٢٠٧٨ - وعند مسلمٍ من طريق أبي مالك، عن ربعى عن حُذيفة وأبي مسعودٍ عُقبة بن عمرو الأنصاري البدري عن النبي - ﷺ - بنحوهِ (٣) . وأما أبو داود فرواهُ في الملاحم من طريق منصور عن ربعى، وعن أبي مسعودٍ مرفوعًا (٤) .\n٢٠٧٩ - حدثنا يزيد بن هاروُن، حدثنا أبو مالكٍ، عن ربعى بن حراشٍ، عن حُذيفة أنهُ قدِم من عند عُمرَ. قال: (لما جلسنا إليه أمس\n_________\n(١) ظفرة: بفتح الظاء والفاء، لحمة تنبت عند المآقي، وقد تمتد إلى السواد فتفشيه. النهاية: ٣/٥٥.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٦.\n(٣) الخبر أخرجه البخاري في أحاديث الأنبياء: باب ما ذكر عن بني إسرائيل: ٦/٤٩٤؛ وفي الفتن: باب ذكر الرجال: ١٣/٩٠؛ وأخرجه مسلم من طرق كثيرة يرجع إليها في كتاب الفتن وأشراط الساعة: باب ذكر الرجال: ٥/٧٨٢.\n(٤) سنن أبي داود: باب خروج الرجال: ٤/١١٥.","vol":"2","page":331},{"text":"سأل أصحاب محمد - ﷺ - أيُّكُم سمع قول/ رسول الله - ﷺ - في الفتن؟ فقالوا: نحن سمعناهُ. قال: لعلكم تعنون فتنة الرجلِ في أهله وماله؟ قالوا: أجل. قال: لستُ أسألُ عن تلك. تلك يُكفرها الصلاةُ والصيامُ والصدقة، ولكن أيكم سمع قول النبي - ﷺ - في الفتن التي تموجُ موج البحر؟ قال: فأسكت القومُ، فظننت أنهُ إياي يُريدُ. قلتُ: أنا. قال: أنت لله، أبوك. قال: قلت: تُعرضُ الفتنُ على القلوب عرض الحصير، فأي قلبٍ أنكرها نكتتْ فيه نكتةٌ بيضاءٌ، وأي قلبٍ أشربها نكتت نكتة سوداء حتى يصير القلبُ [على قلبين] أبيض مثل الصفا لا تضرهُ فتنةُ ما دامت السماوات والأرض، والآخر أسود كالكوزِ مجخيا (١) [وأمالَ] كفه لايعرفُ معروفًا، ولا يُنكر منكرًا إلا ما أشربَ من هواهُ) .\nوحدثناه: (أن بينهُ وبينها بابًا مُغلقًا يوشكُ أن يُكسر كسرًا. قال عمر: كسرًا لا أبا لك؟ قال: قلتُ: نعم. قال: فلو أنهُ فُتح كان لعلهُ أن يُعاد فيغلق. قلتُ: لا بل كسرًا. قال: وحدثتهُ أن ذلك الباب رجلٌ يُقتلُ، أو يموتُ، حديثًا ليس بالأغاليظ) (٢) .\n_________\n(١) قال أبو موسى: هكذا أورده صاحب التتمة. وجخى الكوز: أماله، والمشهور بالجيم قبل الخاء والمجخي: المائل عن الاستقامة والاعتدال. تشبه القلب الذي لا يعي خيرًا بالكوز المائل الذي لا يثبت فيه شئ. ١/١٤٦، ٢٨٢.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٦، ٤٠٥.","vol":"2","page":332},{"text":"٢٠٨٠ - رواهُ مسلمُ من حديث أبي مالكٍ ونُعيم بن أبي هندٍ، عن ربعى بهِ (١) . ...\n٢٠٨١ - حدثنا إسحاق بن سُليمان، حدثنا كثيرٌ أبو النضر، عن ربعى بن حراشٍ. قال: انطلقتُ إلى حُذيفة بالمدائن ليالي سار الناسُ\n_________\n(١) الخبر أخرجه مسلم في كتاب الإيمان: باب الفتن التي تموج كموج البحر: ١/٣٥٣.","vol":"2","page":332},{"text":"إلى عثمان، فقال: يا ربعى ما فعل قومك؟ قال: قلتُ: عن أي حالهم تسألُ؟ قال: من خرج منهم إلى هذا الرجل؟ فسميتُ رجالًا فيمن خرج إليه. فقال: سمعتُ رسول الله - ﷺ - يقول: (من فارق الجماعة، واستدل الإمارة لقي الله ولا وجه له عنده) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٧.","vol":"2","page":333},{"text":"٢٠٨٢ - حدثنا محمد بن بكر، حدثنا كثير بن أبي كثير، حدثنا ربعى بن حراشٍ، عن حُذيفة أنه أتاهُ بالمدائن، فذكرهُ تفرد به (١) .\n٢٠٨٣ - حدثنا أبو النضر، حدثنا شريك، عن عبد الملك، عن ربعى بن حراشٍ، عن حُذيفة بن اليمان. قال: (كان رسول الله - ﷺ - إذا أخذَ مضجعهُ من الليل وضع يدهُ اليُمني تحت خده اليُمني، ويقول: اللهم باسمك أحيا، وأموت، وإذا استيقظ من الليل قال: الحمد لله الذي أحيانا/ بعدما أماتنا، وإليه النشور) (٢) .\n٢٠٨٤ - حدثنا أبو عاصم، حدثنا كثير بن أبي كثير التيمي، حدثنا ربعى ابن حراشٍ، وإسحاق بن سُليمان. قال: حدثنا كثير، عن ربعى: أنهُ أتى حُذيفة بن اليمان بالمدائن يزُورُهُ ويزور أختهُ، فقال حُذيفة: ما فعل قومك يا ربعى؟ أخرج منهم أحدٌ؟ قال: نعم، فسمى نفرًا، وذلك في زمن خُروج الناس إلى عثمان، فقال حُذيفة: سمعتُ رسول الله - ﷺ - يقُولُ: (من خرج من الجماعة، واستذل الإمارة لقي الله ولا وجهَ لهُ عندهُ) (٣) تفرد به.\n٢٠٨٥ - حدثنا حسنٌ، عن حماد بن سلمة، عن حماد بن أبي\n_________\n(١) الموطن السابق.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٧.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٧.","vol":"2","page":333},{"text":"سُليمان (١)، عن ربعى، عن حُذيفة: أنهُ قال: قال رسول الله - ﷺ -: (يخرُجُ قومٌ من النار بعدما محشتهُم النارُ يُقالُ لهم الجُهَنَّمِيُّون) (٢) تفرد به.\n_________\n(١) في المسند: (حسن عن حماد بن أبي سليمان عن ربعى) وحماد بن سلمة وحماد بن أبي سليمان فريقان، وفي تهذيب التهذيب روى حماد بن سلمة عن حماد بن أبي سليمان فلزم ترك ما في المخطوطة على حاله. يراجع تهذيب التهذيب: ٣/١٦.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.","vol":"2","page":334},{"text":"٢٠٨٦ - حدثنا حُسين بن محمدٍ، حدثنا شيبانُ، عن منصورٍ، عن ربعى بن حراشٍ، عن حُذيفة: أنهُ قال: قال رسول الله - ﷺ -: (لأنا أعلم بما مع الدجال منهُ: إن معهُ نارًا تُحرِق - قال حُسين مرةً تحرقُ ونهرُ ماءٍ باردٍ - فمن أدركهُ منكم فلا يهلكنَّ [به] ليُغمضْ عينيه، وليقعْ في التي يراها نارًا، فإنها نهر ماءٍ باردٍ) (١) .\n٢٠٨٧ - حدثنا حسين بن محمد، حدثنا سفيان - يعني ابن عُيينة -، عن عبد الملك، عن ربعى، عن حُذيفة. قال: أتى رجلٌ النبي - ﷺ -، فقال: إني رأيتُ في المنام أني لقيتُ بعض [أهلِ] الكتاب، فقال: نعمَ القوم أنتُم لولا أنكم تقولون: ما شآء اللهُ وشاء محمدٌ، فقال النبيُّ - ﷺ -: (قد كنتُ أكرهُها منكُم، فقُولوا: ما شآء اللهُ ثم شاء محمدٌ) (٢) .\nرواهُ النسائي، وابن ماجه من حديث سفيان بن عُيينة (٣) .\n٢٠٨٨ - حدثنا عفان، حدثنا أبو عوانة، حدثنا عبد الملك بن عُمير، عن ربعى. قال: عُقبةُ بن عمرو لحُذيفة: ألا تُحدثُنا ما سمعت\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٣ وما بين المعكوفين استكمال منه.\n(٢) من حديث حذيفة بن اليمان: ٥/٣٩٣ وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/٢٩؛ وأخرجه ابن ماجه في الكفارات: باب النهي أن يقال: ما شاء الله وشئت: ١/٦٨٥.","vol":"2","page":334},{"text":"رسول الله - ﷺ - يقولُ؟ قال: سمعتُهُ يقولُ: (إنَّ مع الدجال إذا خرج ماءً ونارًا: الذي يرى الناسُ أنَّها نارٌ فمآءٌ باردٌ، وأما الذي / يرى الناس أنهُ مآءٌ فنارٌ تُحرقُ، فمن أدرك ذلك فيكم فليقع في الذي يرى أنها نارٌ، فإنها ماءٌ عذبٌ [باردٌ]) .","vol":"2","page":335},{"text":"٢٠٨٩ - قال حُذيفة: وسمعتهُ يقُول: (إن رجلًا ممن كان قبلكم أتاهُ ملكٌ ليقبض نفسه، فقال له: هل علمت [من] خيرٍ؟ قال: ما أعلمُ. قال له: انظر قال: ما أعلمُ [شيئًا] غير أني كنتُ أُبايعُ الناس فأجازِفُهُمْ، فأنظرُ المعسر، وأتجاوزُ عن المُعسِر، فأدخله الله الجنة) .\n٢٠٩٠ - قال: وسمعتُهُ يقولُ: (إن رجلًا حضرهُ الموتُ، فلما أيِسَ من الحياةِ، أوصى أهلهُ إذا أنا مُتُّ، فاجمعوا لي حطبًا كثيرًا جزلًا، ثم أوقدُوا فيه نارًا، فإذا أكلتْ لحمي، وخلصت إلى عظمي، فامتحشْتُ (١)، فخُذُوها فاذروها في اليم، فجمعُوا له حطبًا، وفعلوا ما أمرهم، فجمعهُ الله ﷿، وقال لهُ: لم فعلت ذلك؟ قال: من مخافتك، ومن خشيتك. قال: فغفر الله له) .\n٢٠٩١ - قال عُقبةُ بن عمرو: أنا سمعتُهُ يقول ذلك، وكان نباشًا (٢) .\n٢٠٩٢ - روى هذا الفصل الآخر البخاري، ومسلم، والنسائي، وابن ماجه من حديث عبد الملك بن عُمير بهِ (٣) .\n_________\n(١) امتحش: احترق والممحش احتراق الجلد وظهور العظم. ويروى بالبناء للمفعول. النهاية: ٤/٨١.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٥ وما بين المعكوفات استكمال منه.\n(٣) الخبر أخرج البخاري فصوله الثلاثة في كتاب الأنبياء: باب ما ذكر عن بني إسرائيل، وأخرج أطرافه في أبواب كثيرة في الأنبياء والاستقراض والبيوع والرفاق والفتن: ٤/٣٠٧؛ ٥/٥٨؛ ٦/٤٩٤، ٥١٥؛ ١١/٣١٢؛ ١٣/٩٠.\n\n= ... وأخرجه مسلم في البيوع: باب فضل أنظار المعسر والتجاوز في الاقتضاء من الموسر والمعسر: ٤/٦٩؛ والنسائي في الكبرى كما في تحفة الأشراف: ٣/٢٧؛ وابن ماجه في كتاب الصدقات: باب أنظار المعسر: ٢/٨٠٨.","vol":"2","page":335},{"text":"٢٠٩٣ - حدثنا عبد الرحمن، حدثنا سفيان، عن أبي مالك، وابن جعفر، [حدثنا شعبة، عن مالك، عن ربعى، عن حذيفة، قال ابن جعفر: عن النبي]- ﷺ - قال: قال نبيكم: (كل معروفٍ صدقة) (١) .\n٢٠٩٤ - حدثنا عبد الرحمن، حدثنا سُفيان، عن عبد الملك بن عُمير (٢)، عن ربعى بن حراشٍ، عن حُذيفة. قال: (كان النبي - ﷺ - إذا أوى إلى فراشه قال: [اللهم] باسمك أموتُ و[باسمك] أحيا، وإذا استيقظ قال: الحمد لله الذي أحيانا بعدما أماتنا وإليه النشور) (٣) .\n٢٠٩٥ - حدثنا محمد بن جعفرٍ، حدثنا شعبة، عن عبد الملك بن عُمير، عن ربعى، عن [الطفيل، عن] حُذيفة، عن النبي - ﷺ -: [قال] في الدجال: (إن معهُ مآءً ونارًا، فنارُهُ ماءٌ باردٌ، وماؤُهُ نارٌ، فلا تهلكُوا) . قال أبو مسعودٍ: وأنا سمعتُهُ من رسول الله - ﷺ - (٤) . /\n٢٠٩٦ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن عبد الملك بن عُمير، عن ربعى بن حراشٍ، عن حُذيفة، عن النبي - ﷺ -: (أن رجلًا مات، فدخل الجنة، فقيل له: ما كُنتَ تعمل؟ قال: فإما ذكَر، وإما ذَكر فقال: إني [كُنتُ] أُبايعُ الناس، فكنتُ أُنظر المعسر، وأتجوزُ في\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧ وما بين المعكوفين استكمال منه.\n(٢) من المرجح أن الناسخ قد خلط بين سند هذا الخبر وبين الخبر السابق، فقد ورد هكذا: (حدثنا عبد الرحمن، حدثنا صدقة، حدثنا سفيان، عن أبي مالك وابن جعفر، قال: حدثنا شعبة، عن أبي مالك، عن ربعى)، وما أثبتناه من المسند.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧ والاستكمال منه.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩ وما بين المعكوفات استكمال منه.","vol":"2","page":336},{"text":"السكة، أو في النقد، فغُفر له) . فقال أبو مسعودٍ: وأنا سمعتُهُ من رسول الله - ﷺ - (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.","vol":"2","page":337},{"text":"٢٠٩٧ - حدثنا سُليمان بن حيان، أنبأنا سفيان، عن عبد الملك بن عُمير، عن ربعى بن حراشٍ، عن حُذيفة قال: (كان رسول الله - ﷺ - إذا أخذ مضجعه قال: [اللهم] باسمك أمُوتُ، وأحيا، وإذا قَام قال: الحمد لله الذي أحيانا بعدما أماتنا، وإليه النشور) (١) .\n٢٠٩٨ - حدثنا عبد الرحمن، عن سفيان، عن إبراهيم بن مُهاجرٍ، عن ربعى بن حراشٍ. قال: حدثني من لم يكذبني - وكان إذا قال: حدثني من لم يكذبني رأينا أنَّهُ يعني حُذيفة - قال: (لقي رسولُ الله - ﷺ - جبريل عند أحجار المرار، فقال: إن أمتك الضعيف، فمن قرأ علي حرفٍ فلا يتحول منه إلى غيره رغبةً [عنه]) تفرد به (٢) .\n٢٠٩٩ - حدثنا محمد بن جعفرٍ، وحجاج قالا: حدثنا شُعبة، عن حمادٍ، عن ربعى بن حراشٍ، عن حُذيفة - قال شعبة: رفعهُ مرةً إلى النبي - ﷺ - قال: (يُخرِجُ الله قومًا منتنين قد محشتهم النار بشفاعة الشافعين، فيدخلهم الجنة، فيسمون الجهنميون) قال حجاج: (الجهنميين) (٣) تفرد به.\n٢١٠٠ - حدثنا أبو النضر، حدثنا شعبة، عن حمادٍ قال: سمعتُ ربعى بن حراشٍ يحدثُ عن حُذيفة. قال: قال رسول الله - ﷺ -، فذكرهُ (٤) .\n_________\n(١) الموطن السابق.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١ وما بين المعكوفات استكمال منه.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.\n(٤) الموطن السابق.","vol":"2","page":337},{"text":"٢١٠١ - حدثنا يزيدُ [بن هارون]، أنبأنا أبو مالكٍ، حدثني ربعى، عن حُذيفة. قال: قال رسول الله - ﷺ -: (المعروف كُلُّهُ صدقةٌ، وإنَّ آخر ما تعلق به أهلُ الجاهلية من كلام النُّبوةِ: إذا لم تستح فاصنع ما شئت) (١) .\n٢١٠٢ - حدثنا محمد بن بكر، حدثنا كثيرُ بن أبي كثيرٍ، حدثنا ربعى بن حراشٍ، عن حُذيفة: أنهُ أتاهُ بالمدائن فقال له حُذيفةُ: ما فعل قومكَ؟ قال: قلتُ: عن أي بالهم تسألُ؟ قال: من خرج منهم إلى هذا الرجل - يعني عثمان - قال: قلتُ: فلانٌ، وفلانٌ، وفلانٌ. قال: سمعتُ رسول الله - ﷺ - يقول: (من خرج من الجماعة، واستذلَّ السُلطان - أو قال الإمارة - لقى الله، ولا وجه لهُ عندهُ) (٢) تفرد به.\n٢١٠٣ - حدثنا عبد الرزاق، / أنبأنا سفيان، عن عبد الملك بن عُمير، عن ربعى بن حراشٍ، عن حُذيفة قال: (كان النبيُّ - ﷺ - إذا أوى إلى فراشه قال: اللهم باسمك أموت، وأحيا، وإذا استيقظ قال: الحمد لله الذي أحيانا بعدما أماتنا، وإليه النشور) (٣) . ...\n٢١٠٤ - حدثنا مُصعب بن سلاَّم، حدثنا الأجلحُ، عن قيس بن أبي مسلم، عن ربعى بن حراشٍ. قال: سمعتُ حُذيفة يقول: (ضرب [لنا] رسول الله - ﷺ - أمثالًا: واحدٌ، وثلاثةٌ، وخمسةٌ، وسبعةٌ، وتسعةٌ، وأحد عشر، قال: فضرب لنا رسول الله - ﷺ - منها مثلًا، وترك سائرها قال: إن قومًا كانوا أهل ضعفٍ ومسكنةٍ قاتلهُم أهل تجبُّرٍ وعددٍ، فأظهرهُم الله عليهم - يعني أهل الضعف قهروا أهل التجبُّر -[فعمدوا إلى]\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥.\n(٢) اللفظ عند أحمد على القطع: (واستذل الامارة)، المسند: ٥/٤٠٦.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٧.","vol":"2","page":338},{"text":"عدوهُم، فاستعملُوهم، وسلطوهم، فأسخطوا الله عليهم إلى يوم القيامة) (١) . تفرد به.\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٧.","vol":"2","page":339},{"text":"٢١٠٥ - حدثنا مُصعب بن سلام، حدثنا الأجْلحُ، عن نُعيمٍ بن أبي هندٍ، عن ربعى بن حراشٍ. قال: جلست إلى حُذيفة بن اليمان. وإلى أبي مسعودٍ الأنصاري، فقال أحدُهما للآخر: حدث ما سمعت من رسول الله - ﷺ -، فقال: لا بل حدث أنت، فحدث أحدُهما، وصدقهُ الآخرُ. قال: سمعتُ رسول الله - ﷺ -\nيقول: (يؤتى برجلٍ يوم القيامة، فيقول الله: انظروا في عملهُ، فيقول: رب\nما كنتُ أعمل خيرًا [غير] أنهُ كان لي مالٌ، وكنتُ أخالطُ الناس، فمن كان\nمُوسرًا يسرتُ عليه، ومن كان مُعسرًا أنظرتُهُ إلى ميسرةٍ، قال الله: أنا أحقُّ\nمن يسر، فغفر له) .\n٢١٠٦ - فقال: صدقت. سمعتُ رسول الله - ﷺ - يقولُ: هذا.\n\n٢١٠٧ -\nثم قال: سمعتُ رسول الله - ﷺ - يقولُ: (يُؤتى يوم القيامة برجلٍ قد قال لأهلهِ: إذا أنا متّ، فاحرقوني، ثم اطحنوني، ثم استقبلوا بي ريحًا عاصفًا، فاذرُوني، فيجمعه الله يوم القيامة، فيقول: لِمَ فعلت؟ قال: من خشيتك، فغفر لهُ) . قال: سمعتُ رسول الله - ﷺ - يقوله (١) .\n(أحاديثُ أُخر، عن ربعى عن حُذيفة)\n٢١٠٨ - الأول: قال مُسلم: حدثنا كُريب، حدثنا ابن أبي زائدة، عن سعد بن طارقٍ، عن ربعى بن حراشٍ، عن حُذيفة قال: قال رسول الله - ﷺ -: هُدينا إلى الجمعة، وأضل الله عنها من كان / قبلنا، فكان لليهود يومُ السبتِ، وكان للنصارى يومُ الأحد [فجاء الله بنا فهدانا\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٧.","vol":"2","page":339},{"text":"ليوم الجمعة]، فجعل الجُمعة والسبت والأحد، وكذلك هُم لنا تبعٌ يومَ القيامة، نحنُ الآخرون من أهل الدنيا، والأولون يوم القيامة، المقضيُّ لهمُ قبل الخلائق) (١) .\nرواهُ النسائي وابن ماجه من حديث محمد بن فُضيل بهِ (٢) .\n_________\n(١) الخبر أخرجه مسلم في الصلاة: كتاب الجمعة: ٢/٥٠٨ وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائي في الصلاة: كتاب الجمعة: ٣/٧٢؛ وابن ماجه في: باب فرض الجمعة: ١/٣٤٤؛ وأخرجه مسلم أيضًا عن محمد بن فضيل في الإيمان وفيه حديث الشفاعة: ١/٤٧٣.","vol":"2","page":340},{"text":"٢١٠٩ - الثاني: قال مُسلمٌ، وابن ماجه: حدثنا عثمان بنُ أبي شيبة، حدثنا عليُّ بن مُسهرٍ، عن سعد بن طارقٍ، عن ربعى بن حراشٍ، عن حُذيفة، عن رسول الله - ﷺ - قال: (إن حوضي لأبعدُ من أيلةَ إلى عدنٍ، والذي نفسي بيده إني لأذُودُ عنه الرجال، كما يذُودُ الرجل الإبل الغريبة عن حوضه، قالوا: يارسول الله وتعرفنا؟ قال: نعمُ تردُون على الحوض غُرًّا محجلين من أثار الوضوءِ ليستْ لأحدٍ غيركم) (١) .\n٢١١٠ - الثالث: قال أبو داود: (حدثنا] محمد بن الصباح البزار، حدثنا جريرُ بن عبد الحميد الضبي، عن منصور عن حُذيفة. قال: قال رسول الله - ﷺ -: (لا تقدموا الشهر حتى ترُوا الهلال، أو تُكملوا العدَّة، ثم صُومُوا حتى تروا الهلال، أو تُكملوه العدَّةَ) (٢) .\nرواهُ النسائي من حديث الثوري عن منصور، عن ربعى عن بعض أصحاب رسول الله - ﷺ -، فذكرهُ، ومن حديث حجاج بن أرطاة عن\n_________\n(١) الخبر أخرجه مسلم في الطهارة: باب استحباب إطالة الغرّة والتحجيل في الوضوء: ١/٥٣٤؛ وابن ماجه في الزهد: باب ذكر الحوض: ٢/١٤٣٨.\n(٢) الخبر أخرجه أبو داود في الصوم: باب إذا أغمى الشهر: ٢/٢٩٨.","vol":"2","page":340},{"text":"منصورٍ عن ربعى مُرسلًا (١)، ثم قال: وحجاجُ ضعيفٌ [لاتقوم به حجة] قال: ولا أعلمُ أحدًا من أصحاب منصور قال في هذا الحديث عن حذيفة غير جريرٍ (٢) .\n_________\n(١) أخرجه النسائي في المجتبي في الصوم: باب ذكر الاختلاف على منصور في حديث ربعى فيه: ٤/١١٠.\n(٢) هذا القول الذي أورده النسائي تعليقًا على الخبر ورد في الكبرى كما في تحفة الأشراف: ٣/٢٨ وما بين المعكوفين استكمال منه.","vol":"2","page":341},{"text":"٢١١١ - الرابع: قال ابن ماجه: حدثنا عليُّ بن محمد، حدثنا أبو معاوية، حدثنا أبو مالك: سعد بن طارقٍ، عن ربعى، عن حُذيفة. قال: قال رسول الله - ﷺ -: يدرسُ الإسلام كما يدرُس الثوبُ وشىُ الثوب) (١) .\n٢١١٢ - الخامس: قال البزارُ: حدثنا علي بن المنذِر، حدثنا محمد بن فُضيلٍ، حدثنا أبو مالك: سعد بن طارق، عن أبي حازمٍ، عن أبي هُريرة [و] عن ربعى، عن حُذيفة، قالا: قال رسول الله - ﷺ -: (يجمعُ الله الناس يوم القيامة، فيأتون آدمَ، فيقولون: يا أبا استفتح لنا [بابَ] الجنة، فيقولُ: وهل أخرجكُم من الجنة إلا [ذنبَ] أبيكم آدم؟ لستُ بصاحبِ/ ذلك، ائتوا إبراهيم خليل ربهِ، فيقول: ابراهيمُ: لستُ بصاحبِ ذلك، إنما كنتُ خليلًا من وراءَ وراءَ، اعمدُوا [إلى] الذي كلمه الله تكليمًا، فيأتون موسى، فيقولُ: لستُ بصاحبِ ذلك، اذهبوا إلى كلمةِ الله ورُوحه عسى، فيقولُ: لست بصاحب ذلك، اذهبوا إلى محمدٍ، فيأتون محمدًا - ﷺ -، فشفعُ، فيُضربُ الصراطُ، فيمرُّ أولكُم كالبرقِ، [قلت: بأبي وأمي] ثم كالريح، ثم كأجاويد الخيل، ثم\n_________\n(١) الخبر أخرجه ابن ماجه في الفتن: باب ذهاب القرآن والعلم: ٢/١٣٤٤، وللحديث بقية طويلة: قال في الزوائد: إسناده حسن. رجاله ثقات.","vol":"2","page":341},{"text":"كالطَّير، وشدُّ الرجال تجري بهم أعمالهُم، ونبيكم على الصراطِ\nيقولُ: اللهم سلِّم سلم، حتى يجتازهُ الناسُ، حتى يجئَ الرجلُ ولا يستطيع السير\nإلا زحفًا، ومن جوانب الصراطِ كلاليبُ مُعلقةٌ تأخذُ من أُمِرتْ أن\nتأخذهُ، فمخدوشٌ ناجٍ، ومكدوشٌ (١) في النار. ثم قال: والذي نفسي بيده إن قعر جهنم سبعين خريفًا) .\n_________\n(١) مكدوس: بالسين المهملة: أي مدفوع. وتكدس الإنسان إذا دفع من ورائه فسقط، ويروى بالشين المعجمة من الكدش وهو السوق الشديد. النهاية: ٤/١١.","vol":"2","page":342},{"text":"٢١١٣ - ثم قال: تفرد به ابن فُضيلٍ عن أبي مالكٍ وغيرهُ يرويه مرفوعًا (١) .\n٢١١٤ - السادس: قال البزار: حدثنا رجاءُ بن الجارُود، حدثنا زكريا بن عدي، حدثنا عُبيد الله بن عمرو، عن زيد بن أبي أنيسة، عن زُبيدٍ، عن أبي بردة، عن ربعى، عن حُذيفة. قال: (من لبس ثوب حريرٍ ألبسهُ الله ثوبًا من نارٍ ليس من أيامكم، ولكن من أيام الله الطوال) (٢) .\n٢١١٥ - السَّابع: روى من حديث كثير بن أبي كثير عن ربعى، عن حذيفة مرفوعًا: [ما] من قوم سعوا إلى سلطان الله (٣) ليدلوه إلا أذلهمُ الله قبل يوم القيامة) (٤) .\n_________\n(١) كشف الأستار مع اختلاف في ألفاظه وزيادات في رواية ابن كثير. وما بين المعكوفات استكمال منه: ٤/١٦٨.\n(٢) كشف الأستار: ٣/٣٨٠. قال الهيثمي: رواه البزار عن شيخه ولم أعرفه وبقية رجاله ثقات. مجمع الزوائد: ٥/١٤١.\n(٣) في الأصل المخطوط: (السلطان) وما في كشف الأستار أشبه.\n(٤) كشف الأستار: ٢/٢٣٤. قال الهيثمي: رجاله رجال الصحيح خلا. كثير بن أبي كثير وهو ثقة. مجمع الزوائد: ٥/٢١٦.","vol":"2","page":342},{"text":"٢١١٦ - الثامن: ومن حديث ابن الطُّفيل: شيخ مشهور كوفي (١) حدث عنهُ جماعةٌ، عن ربعى، عن حُذيفة مرفوعًا: (يأتي على أمتي زمانٌ يتمنون الدجال مما يلقون من الفتن) (٢) .\n٢١١٧ - التاسع: ومن حديث نُعيم بن أبي هند، عن ربعى، عن حُذيفة مرفوعًا: (من ختم لهُ بصيامٍ [يوم] دخل الجنة) تفرد به الحسن بن أبي جعفر، عن محمد بن جُحَادة، عن نعيمٍ بهِ (٣) .\n٢١١٨ - العاشر: ومن حديث قيسٍ، عن منصورٍ، عن ربعىٍ، عن حُذيفة: (أن رسول الله - ﷺ - نهى عن تحلي الذهب) .\n٢١١٩ - الحادي عشر: قال أبو يعلى، حدثنا أبو عمرو بن مالكٍ البصري، حدثنا فُضيل بن سُليمان النهدي، حدثنا أبو مالكٍ الأشجعي، عن ربعى، عن حُذيفة قال: قال رسول الله - ﷺ -: (النبي لا يُورثُ) (٤) .\n٢١٢٠ - الثاني عشر: قال أبو يعلى: حدثنا سُويدٌ بن سعيدٍ، حدثنا شيبانُ البزحمي، عن عطاء بن عجلان، / عن نُعيم بن أبي هندٍ، عن ربعى، عن حُذيفة. قال (دخلتُ على رسول الله - ﷺ - في مرضه الذي توفاهُ الله فيه فقلتُ: كيف تجدك يارسول الله، فردَّ ما شاء الله ثم قال:\n_________\n(١) في الأصل المخطوط: (ابن الطفيل) ابن الطفيل: اسمه عبيد بن الطفيل، وعبارة المصنف عنه نقلًا عن البزار في سياقه لسند الخبر.\n(٢) كشف الأستار: ٤/١٠٤، وقال البزار: لا نعلمه يروي عن حذيفة إلا بهذا الإسناد قال الهيثمي: رواه البزار ورجاله ثقات: ٧/٢٨٤.\n(٣) كشف الأستار: ١/٤٨٧ قال الهيثمي: رواه البزار وهو مطول عند أحمد ورجاله موثقون: ٣/١٨٣.\n(٤) قال السيوطي: أخرجه أبو يعلى عن حذيفة ورمز له بالضعف. الجامع الصغير: ٦/٢٩٦.","vol":"2","page":343},{"text":"ادنُ مني فدنوتُ منهُ تلقاءَ وجههِ. فقال: ياحُذيفةُ من خُتِم له بصوم يومٍ إرادة وجه الله أدخله الله الجنة. قلت: يا رسول الله أفأُسُّر هذا الحديث أم أعلنهُ؟ قال: بل أعلنه) . قال حُذيفةُ: فهو آخر شئ سمعتُهُ من رسول الله - ﷺ -.","vol":"2","page":344},{"text":"٢١٢١ - الثالث عشر: قال أبو يعلى: حدثنا كُريب، حدثنا إبراهيم، عن عباسٍ، أنبأنا روادٌ، عن سُفيان، عن منصُور، عن ربعى، عن حُذيفة، قال: قال رسول الله - ﷺ - (خيركم في رأس المائتين خفيفُ الحاذِ (١)، قيل: يارسول الله ما خفِّة الحاذ؟ قال: من لا أهل لهُ ولا مالَ) (٢) .\n\n<span data-type=\"title\" id=toc-805>(ربيعة السعدي عنهُ)</span>\n٢١٢٢ - قال أبو يعلى، حدثنا سليمان بن الشاذكوني أبو أيوب، حدثنا إسماعيل بن أبان، حدثنا عطيةُ، عن يعلى، حدثني عبد الله بنُ يزيد من ولد أبي هريرة، عن الضحاك البناني، عن ربيعة السعدي، حدثني أخي حذيفة بن اليمان، عن رسول الله - ﷺ - قال: (سيدةُ نساء المؤمنين فلانة (٣) - سقط على أبي يعلى - وخديجة بنت خويلدٍ أوّلُ نساء المسلمين إسلامًا) (٤) .\n_________\n(١) الحاذ والحال واحد، وأصل الحاذ طريقة المتن، وهو ما يقع عليه اللبد من ظهر الفرس، وفسره في الحديث وقد ضربه مثلًا لقلة المال والعيال. النهاية: ١/٢٦٩.\n(٢) قال السيوطي: أخرجه أبو يعلى عن حذيفة ورمز له بالصحة ولكن المناوي ضعفه وقال: فيه رواد بن الجراح وأورد عن الدارقطني والبخاري وأحمد وابن الجوزي تضعيفه. فيض القدير: ٣/٤٩٧؛ الجامع الكبير: ٢/١٨٥١.\n(٣) هنا وفي الجامع الكبير: (ثلاثة) ولا وجه له، والتصويب من الجامع الصغير، وقد وضح المحقق حبيب الرحمن الأعظمي قول المصنف: (سقط على أبي يعلى) قال ومعناه: أن أبا يعلى نسى إسمها، أو سقط اسمها من نسخة أبي يعلى. انتهى. وقد فسرها المناوي فقال: مريم ويحتمل عائشة. فيض القدير: ٤/١٢٥؛ الجامع الكبير: ٢/٢٥٤٥.\n(٤) رمز السيوطي له بالحسن ولم يعقب عليه المناوي في فيض القدير: ٤/١٢٥.","vol":"2","page":344},{"text":"<span data-type=\"title\" id=toc-806>(زاذان عن حُذيفة)</span>","vol":"2","page":345},{"text":"٢١٢٣ - قال: قيل: (يارسول الله لو استخلفت) رواهُ الترمذي في المناقب من حديث شريكٍ عن أبي اليقظان. عن زاذان به، وقال: حديثٌ حسنٌ (١) .\n\nإنتهى\nالجزء الثاني عشر من (تجزئة المصنف)\nويليه الجزء الثالث عشر\n(زرُّ بن حُبيش أبو مريم الأسدي الكوفي)\nبإذن الله\n_________\n(١) الخبر أخرجه الترمذي في مناقب حذيفة بن اليمان وله بقية وقد اكتفى المصنف بالإشارة إلى الحديث. سنن الترمذي: ٥/٦٧٥.","vol":"2","page":345},{"text":"الجزء الثالث عشر\n/ بسم الله الرحمن الرحيم\nرب يسر وأعن\n\n<span data-type=\"title\" id=toc-807>(زر بن حُبيش: أبو مريم الأسدي الكوفي،\nعن حذيفة بن اليمان - ﵁ </span>- (","vol":"2","page":346},{"text":"٢١٢٤ - حدثنا عبد الصمد، حدثنا حماد، عن عاصم، عن زر، عن حُذيفة: أن النبي - ﷺ - قال: (حوضي كما بين أيلة، ومُضَر آنيتهُ أكثرُ - أو قال: مثلُ [عدد] نُجُوم السمآء - ماؤُه أحلى من العسل، وأشد بياضًا من اللبن، وأبردُ من الثلج، وأطيبُ رائحةً من المسك، من شرب منهُ لم يظمأ بعدها) تفرد (١) به.\n٢١٢٥ - حدثنا عفان، حدثنا حمادُ بن سلمة، عن عاصم، عن [زرٍ، عن] حُذيفة. قال: (ما بين طرفي حوضي النبي - ﷺ - كما بين أيلةَ، ومُضر) فذكرهُ، وكذا قال يُونُس كما قال عفان (٢) .\n٢١٢٦ - حدثنا إسماعيل بن عُمر، حدثنا سفيان، عن عاصمٍ (٣)، عن زِرٍ، عن حذيفة. قال: (لم يُصلِّ النبيُّ - ﷺ - في بيتِ المقدس، ولو صلى لكُتب عليكم صلاةٌ فيه) (٤) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.\n(٢) الموطن السابق، وقد ورد في المخطوطة قوله: (كما قال عقبة) وهو سهو من الناسخ والتصويب من المسند.\n(٣) في الأصل المخطوط: (عاصم بن عمر) وهو من سهو النساخ وليست في المسند، وعاصم هو ابن بهدلة وهو ابن أبي النجود أحد الرواة عن زر بن حبيش. يراجع تهذيب التهذيب: ٣/٣٢١، ٥/٣٨.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.","vol":"2","page":346},{"text":"رواهُ النسائي، عن محمد بن بشارٍ [عن يحيى] عن سفيان الثوري بهِ (١) . ورواه الترمذي عن ابن أبي عُمر عن سفيان بن عُيينة، عن مسعرٍ، عن عاصمٍ بهِ وقال: حسنٌ صحيح (٢) .\n_________\n(١) في المخطوطة: (رواه الترمذي) والتصويب من تحفة الأشراف، أخرجه النسائي في الكبرى في التفسير. تحفة الأشراف: ٣/٣١.\n(٢) أخرجه الترمذي: باب من سورة بني إسرائيل: ٥/٣٠٧.","vol":"2","page":347},{"text":"٢١٢٧ - حدثنا عفان، حدثنا حماد، حدثنا عاصمٌ بن بهدلة، عن زرٍ، عن حُذيفة. قال: سمعتُ رسول الله - ﷺ - يقول: (أُنزل [القرآن] على سبعة أحرفٍ) (١) .\n٢١٢٨ - حدثنا حُسين بن محمد، حدثنا إسرائيل، عن ميسرة بن حبيب، عن المنهال بن عمرو، عن زرٍ بن حُبيشٍ، عن حُذيفة بن اليمان. قال: (سألتني أُمي: مُنذُ متى عهدُك بالنبي - ﷺ -؟ قال: فقلتُ لها: مُنذُ كذا وكذا. قال: فنالت مني، وسبتني. قال: فقلتُ لها: دعيني فإني آتي النبي - ﷺ - فأُصلي معهُ المغرب، / ثم لا أدعهُ حتى يستغفر لي ولكِ. قال: فأتيتُ النبي - ﷺ -، فصليتُ معهُ المغرب، فصلى النبي - ﷺ - العشاءَ ثم انفتل، فتبعتهُ، فعرض لهُ عارضٌ ففاجأهُ، ثم ذهب، فاتبعتهُ، فسمع صوتي فقال: من هذا؟ قلتُ: حُذيفة. فقال: ما لك، فحدثتهُ الأَمْرَ، فقال: غفر الله لك؟ قلتُ: حُذيفة. فقال: ما لك، فحدثتهُ الأمر، فقال: غفر الله لك، ولأمك، ثم قال: أَمَّا رأيت العارض الذي عرض لي قبلُ؟ قلتُ: بلى. قال: هو ملكٌ من الملائكة لم يهبط إلى الأرض قط قبل هذه الليلة، استأذن ربهُ ﷿ أن يُسلم عليَّ، ويُبشرني أن الحسن والحُسين سيدا شباب أهل الجنة، وأن فاطمة سيدة نساء أهل الجنة) (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.","vol":"2","page":347},{"text":"٢١٢٩ - رواهُ الترمذي والنسائي من حديث إسرائيل. قال الترمذي: حسنٌ غريبٌ لا نعرفهُ إلا من حديثه (١) .\n٢١٣٠ - حدثنا يُونُس، حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن زرٍ بن حُبيشٍ، عن حُذيفة: أن رسول الله - ﷺ - قال: (أُتيتُ بالبراقِ، وهو دابةٌ أبيضُ طويلٌ يضعُ حافرهُ عند مُنتهى طرفه فلم نُزَايل ظهرهُ أنا وجبريل، حتى أتيتُ بيت المقدس، ففتحتْ لي أبواب السماء ورأيت الجنة والنار) .\nقال حذيفة بن اليمان: (ولم يُصلِ في بيت المقدس) قال زر: فقلتُ: بلى قد صلى. فقال حُذيفة: وما اسمك يا أصلعُ؟ فإني أعرفُ وجهك، ولا أدري ما أسمُك. فقلتُ: زرُّ بن حُبيش. قال: وما يدريك أنه قد صلى؟ قال: فقلتُ: يقول الله [﷿] ﴿سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا مِنْ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ﴾ (٢) قال: هل تجدهُ صلى؟ لو صلى لصليتم فيه كما تصلون في المسجد الحرام، قال زرٌّ: وربطهُ الدابة [بالحلقة] التي يربطُ بها الأنبياء؟ قال حذيفة: أو كان يخافُ أن تذهبَ منه، وقد أتاهُ الله بها) (٣) .\n٢١٣١ - حدثنا حسنُ بن موسى، حدثنا حماد بن سلمة، حدثنا عاصم بن بهدلة، عن زِر بن حُبيش، عن حُذيفة بن اليمان: أن رسول الله - ﷺ - قال: (أتيتُ بالبراق) فذكر معناهُ، وقال حسنٌ في حديثه - يعني\n_________\n(١) الخبر أخرجه الترمذي في المناقب: باب مناقب الحسن والحسين ﵉: ٥/٦٦٠؛ وأخرجه النسائي في المناكب الكبرى كما في تحفة الأشراف: ٣/٣١.\n(٢) صدر سورة الإسراء.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٢ وما بين المعكوفات استكمال منه.","vol":"2","page":348},{"text":"هذا الحديث - ورأيا الجنة والنار / وقال عفان: (وفُتِحت لهما أبوابُ السماء، ورأى الجنةَ والنَّارَ) (١) .\n_________\n(١) الموطن السابق.","vol":"2","page":349},{"text":"٢١٣٢ - حدثنا عفانُ، حدثنا حمادُ، عن عاصم، عن زر بن حُبيش، عن حُذيفة بن اليمان: أنهُ قال: (مابين طرفي حوض النبي - ﷺ - كما بين أيلة ومُضر، آنيتهُ أكثر، أو مِثلُ عدد نُجوم السماء، ماؤهُ أحلى من العسل، وأشد بياضًا من اللبن، وأبردُ من الثلج، وأطيب ريحًا من المسكِ، من شرب منهُ لم يظمأ بعدها أبدًا) تفرد به (١) .\n٢١٣٣ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا عاصمُ بن بهدلة، عن زر بن حبيشٍ. قال: (تسحرتُ، ثم انطلقتُ إلى المسجد، فمررت بمنزل حُذيفة بن اليمان، فدخلتُ عليه، فأمر بلقحةٍ فحلبت، وبقدرٍ فسُخنتْ، ثم قال: أدْنُ فكُلْ، فقلتُ: إني أُريدُ الصوم [فقال: وأنا أريدُ الصوم] فأكلنا، وشربنا، ثم أتينا المسجد، فأقيمت الصلاةُ، ثم قال حُذيفة: هكذا فعل بي رسول الله - ﷺ -. قلتُ: أبعد الصبح؟ قال: نعم هُو الصُّبحُ، غير أن لم تطلع الشمسُ، قال: وبين بيت حُذيفة، وبين المسجد كما بين مسجد ثابت، وبُستان حوطٍ (٢)، وقد قال حماد أيضًا: وقال حُذيفة: هكذا\nصنعتُ مع رسول الله - ﷺ -، وصنع بي رسول الله - ﷺ -) (٣) .\n٢١٣٤ - حدثنا مؤملٌ، حدثنا سفيانُ، عن عاصم، عن زرٍ (٤)،\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.\n(٢) بستان حوط: موضع في المدينة.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٦.\n(٤) في المسند: (عن نصر) ومافي المخطوطة أصح، ويؤكده ما في النسائي وابن ماجه.","vol":"2","page":349},{"text":"عن حُذيفة. قال: (كان بلالُ يأتي النبي - ﷺ -، وهو يتسحرُ، وإني لأبصرُ مواقع نبلي، قلتُ: أبعدَ الصُّبحِ؟ قال: بعد الصُّبحِ إلا أنها لم تطلع الشمسُ) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.","vol":"2","page":350},{"text":"٢١٣٥ - رواهُ النسائي من حديث سفيان الثوري، وابن ماجه من حديث أبي بكرٍ بن عياش: كلاهُما عن عاصم به.\n٢١٣٦ - ورواهُ النسائي من حديث شعبة عن عدي بن ثابت عن زرٍ عن حُذيفة مرفوعًا، ومن حديث إبراهيم عن صلة بن زفرٍ، عن حُذيفة موقوفًا (١) . ثم قال: لم يرفعهُ عن عاصمٍ، فإن كان صحيحًا فمعناهُ أنهُ قرب [النهار] كقوله [﷿] ﴿فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ﴾ (٢) أي قاربنَ [البلوغ] ولقول القائل: بلغنا المنزل أي قاربهُ (٣) .\n٢١٣٧ - حدثنا عفان، حدثنا حمادٌ - يعني ابن سلمة - عن عاصمٍ، [عن] زرٍ، عن حُذيفة: أن رسول الله - ﷺ - قال: (لقيتُ جبريل عند أحجارِ المرار، فقال: ياجبريلُ إني أُرْسلتُ إلى أمَّةٍ أُميةٍ: الرجل والمرأةُ، والغُلامُ، والجاريةُ، والشيخُ الفاني الذي لا يقرأُ كتابًا قط/ قال: إن القرآن نزل على سبعة أحرفٍ) تفرد بهِ (٤) .\n_________\n(١) الخبر أخرجه النسائي بطرقه الثلاثة في الصوم: باب تأخير السحور وذكر الاختلاف على زر فيه، المجتبي: ٤/١١٦.\nوأخرجه ابن ماجه: باب ماجاء في تأخير السحور: ١/٥٤١.\n(٢) الآية ٢، سورة الطلاق.\n(٣) أورده النسائي هذا القول في السنن الكبرى كما في تحفة الأشراف: ٣/٣٢ وما بين المعكوفات استكمال منه.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.","vol":"2","page":350},{"text":"٢١٣٨ - حدثنا وكيع، عن سفيان، عن عاصمٍ (١)، عن زرٍ قال: قلتُ لحذيفة: (أي ساعةٍ تسحرتُم مع رسول الله - ﷺ -؟ قال: هو النهارُ إلاَّ أنَّ الشمس لم تطلعْ) (٢) .\n٢١٣٩ - حدثنا زيد بن الحُباب، أنبأنا إسرائيل، أخبرني ميسرةُ بن حبيبٍ، عن المنهال، عن زرٍ، عن حُذيفة. [قال]: (قالت لي أُمي: متى عهدك بالنبي - ﷺ -؟ قال: قلت: ما لي به عهدٌ منذ كذا وكذا. قال: فهمتْ بي، فقلتُ: يا أمه. دعيني حتى أذهب إلى النبي - ﷺ -، ولا أدعهُ حتى يستغفر لي ولك. قال: فجئتهُ، فصليتُ معهُ المغرب، فلما صلى المغرب، قام يُصلي، فلم يزل يُصلي حتى صلى العشاء ثم خرج) (٣) .\n٢١٤٠ - حدثنا يزيد، أخبرنا شريك بن عبد الله، عن عاصم (٤) بن أبي النجود، عن زرٍ بن حُبيش. قال: قلتُ - يعني لحذيفة -: يا أبا عبد الله تسحرتَ مع رسول الله - ﷺ -؟ قال: نعم. قلتُ: أكان الرجلُ يُبصرُ مواقع نبله؟ قال: نعم هو النهارُ إلاَّ أن الشمس لم تطلعْ) (٥) .\n٢١٤١ - حدثنا روحٌ وعفانُ قالا: حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن زرٍ بن حُبيش، عن حُذيفة قال: سمعتُ رسول الله - ﷺ - في سكةٍ من سكك المدينة يقول: أنا أحمدُ [وأنا] محمد، والحاشرُ\n_________\n(١) في المسند: (عن عاصم قال: قلت لحذيفة) بإسقاط زر وهو من سهو النساخ.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٤) في الأصل المخطوط: (شريك عن عبد الله بن عبد الله بن أبي النجود) وهو خطأ واضح ويخالف ما في المسند.\n(٥) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥.","vol":"2","page":351},{"text":"والمقفي ونبي الرحمة ونبي الملحمة) (١) .\nرواهُ الترمذي في الشمائل عن إسحاق عن النضر بن شميل، عن حماد بن سلمة من رواية أبي وائل، عن حُذيفة (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥ وليس في المسند: (بني الملحمة) .\n(٢) ما أورده المصنف هنا يوافق ماجاء في تحفة الأشراف: ٣/٣٢؛ وما بين يدي من الشمائل فإن الخبر عن محمد بن طريف عن أبي بكر بن عباس عن عاصم عن أبي وائل عن حذيفة.","vol":"2","page":352},{"text":"٢١٤٢ - حدثنا عبد الصمد، حدثنا حمادٌ، عن عاصم، عن زرٍ، عن حُذيفة: (أن جبريل لقى رسول الله - ﷺ - عند أحجار المراء فقال: يا جبريلُ إني أُرسلتُ إلى أمةٍ أميةٍ إلى الشيخ، والعجوز، والغلام، والجارية، والشيخ الذي لم يقرأ كتابًا قط، فقال: إن القرآن أُنزل على سبعة أحرفٍ) (١) تفرد به.\n٢١٤٣ - حدثنا وهبُ بن جرير، حدثنا أبي، سمعتُ عاصمًا، عن زرٍ، عن حُذيفة. قال: (إن حوض النبي - ﷺ - يوم القيامة [شرابه] أشد بياضًا من اللبن، وأحلى من العسل، وأبردُ من الثلج، وأطيبُ ريحًا من المسك، وإن آنيتهُ عددُ نجوم السماء) (٢) تفرد به.\n(حديثٌ آخرُ عنهُ عنهُ) /\n٢١٤٤ - قال أبو داود في كتاب الأطعمة: حدثنا عثمان بن أبي شيبة، حدثنا جريرٌ، عن الشيباني، عن عدي بن ثابتٍ، عن زرٍ بن حُبيشٍ، عن حذيفة - أظنه عن رسول الله - ﷺ -. قال: (من تفل تُجاه\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦ وما بين المعكوفين استكمال منه.","vol":"2","page":352},{"text":"القبلة جاء يوم القيامة تفلهُ بين عينيه، ومن أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا ثلاثًا) (١) .\nوقد روى البزارُ عن يُوسُف بن موسى، عن جرير بهِ مرفوعًا: (إذا بصق أحدُكم في المسجد فلا يبصق عن يمينه، ولكن عن يساره، أو تحت قدمه) (٢) .\nوبِهِ: (من أكل من هذه البقلة الخبيثة فلا يقربن مسجدنا) تفرد بهما جرير وغيرهُ يرويهما موقوفين (٣) .\n_________\n(١) الخبر أخرجه أبو داود: باب في أكل القوم: ٣/٣٦٠.\n(٢) كشف الأستار: ١/٢٠٧. قال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد: ١/١٨.\n(٣) هو جزء من الخبر الذي أخرجه أبو داود في: باب في أكل القوم: ٣/٣٦٠.","vol":"2","page":353},{"text":"٢١٤٥ - ولهُ من حديث عدي بن ثابتٍ، عن زرٍ، عن حُذيفة: أن رسول الله - ﷺ - قال يوم الأحزاب: (شغلونا عن الصلاة الوسطى، ملأ الله قبورهم وبيوتهم نارًا - يعني صلاة العصر -) (١) .\n٢١٤٦ - ومن حديث عدي عن زرٍ بن حُبيش، عن حذيفة: (أن رسول الله - ﷺ - لقى ليلة العقبة رجالًا سماهم) .\n٢١٤٧ - وقال البزارُ: حدثنا الحسن بن عرفة، حدثنا مبارك بن سعيدٍ، عن مطرف بن طريفٍ، عن عاصمٍ، عن زرٍ، عن حذيفة: أنَّ عُمر سألهُ عن الفتنةِ، فذكر له الحديث بطوله.\n(حديثٌ آخرُ)\n٢١٤٨ - روى من حديث قُدامة بن زائدة بن قُدامة، عن أبيه،\n_________\n(١) قال البزار: رواه عاصم عن زر عن علي، وقال عدي: عن حذيفة، كشف الأستار: ١/١٩٦. وقال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد: ١/٣٠٩.","vol":"2","page":353},{"text":"عن عاصمٍ، عن زرٍ، عن حُذيفة. قال: (قام رسول الله - ﷺ -، ودعا الناس، وقال: هلموا إليّ، فأقبلوا إليه، فجلسوا. فقال: هذا رسولُ ربِّ العالمين جبريلُ نفثَ في رُوعي: أن نفسًا لن تموت حتى تستكمل رزقها، وإن أبطأ عنها، فاتقوا الله، وأجملوا في الطلب ولا يحملنكم استبطاءُ الرزق على أن تأخذوه بمعصية الله، فإن الله لا ينالُ ما عنده إلاَّ بطاعته) ثم قال: لا يعرفُ إلا بهذا الإسناد والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-808>(زيد بن وهبٍ أبو سُليمان الجُهني الكوفي عن حُذيفة)</span>\n_________\n(١) كشف الأستار: ٢/٨١، وقال الهيثمي: فيه قدامة بن زائدة بن قدامة ولم أجد من ترجمه. مجمع الزوائد: ٤/٧١.","vol":"2","page":354},{"text":"٢١٤٩ - حدثنا أبو معاوية، حدثنا الأعمشُ، عن زيد بن وهب، عن حُذيفة. قال: حدثنا رسول الله - ﷺ - حديثين: قد رأيتُ أحدهما وأنا أنتظرُ الآخر.\nحدثنا: (أن الأمانة / نزلت في جذر قلوب الرجال، ثم نزل القرآنُ فعلموا من القرآن، وعلموا من السنة) .\n٢١٥٠ - ثم حدثنا عن رفع الأمانة. قال: (ينام الرجلُ النومة، فتقبض الأمانة من قلبه، فيظل أثرها مثل أثر الوكت (١) كجمرٍ دحرجتهُ على رجلك [تراه] مُنتبرًا وليس فيه شئ) . قال: ثم أخذ حصى فدحرجهُ على رجله قال: (فيصبحُ الناسُ يتبايعون لا يكادُ أحدٌ يؤدي الأمانة، حتى يُقال: إن في بني فُلانٍ رجلًا أمينًا حتى يُقال للرجل ما أجلدهُ! ما أظرفهُ! ما أعقله! وما في قلبه حبةٌ من خردلٍ من إيمانٍ، ولقد أتى على زمان وما أُبالي من بايعتُ منكم إن كان مؤمنًا ليردنَّهُ على إيمانُه،\n_________\n(١) الوكت: الأثر في الشئ. النهاية: ٥/٢١٨.","vol":"2","page":354},{"text":"وإن كان نصرانيًا أو يهوديًا ليردنهُ على ساعيه، فأما اليومُ، فما كنتُ لأُبايع منكم إلا فلانًا وفُلانًا) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٣.","vol":"2","page":355},{"text":"٢١٥١ - حدثنا وكيعٌ، حدثنا الأعمشُ، عن زيد بن وهبٍ، عن حُذيفة. قال: حدثنا رسول الله - ﷺ - حديثين رأيتُ أحدهُما، وأنا انتظرُ الآخر فذكر معناهُ (١) .\n٢١٥٢ - حدثنا محمد بن جعفرٍ، حدثنا شُعبةُ، عن سُليمان. قال: سمعتُ [زيد بن] وهب (٢) . يحدث عن حُذيفة قال: (حدثنا رسولُ الله - ﷺ - حديثين فقد رأيتُ أحدهما، وأنا أنتظر الآخر) فذكر الحديث (٣) .\n٢١٥٣ - رواهُ البخاري، ومُسلم، والترمذي، وابن ماجه من حديث الأعمش بهِ (٤) .\n٢١٥٤ - حدثنا أبو معاوية، حدثنا الأعمش، عن زيد بن وهبٍ، قال: (دخل حذيفةُ المسجد، فإذا رجلٌ يُصلي مما يلي أبواب\n_________\n(١) الموطن السابق.\n(٢) في الأصل المخطوط: (سمعت وهب بن سليمان) والتصويب من المسند.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.\n(٤) الخبر أخرجه البخاري في الرفاق: باب رفع الأمانة: ١١/٣٣٣؛ وفي الفتن: باب إذا بقي في حثالة من الناس: ١٣/٣٨؛ وأخرجه مختصرًا في الاعتصام: باب الاقتداء بسنن رسول الله - ﷺ -: ١٣/٢٤٩.\n\nوأخرجه مسلم من عدة طرق في كتاب الإيمان: باب رفع الأمانة والإيمان من بعض القلوب وعرض الفتن على القلوب: ١/٣٥١. والترمذي في الفتن: باب ماجاء في رفع الأمانة، وقال هذا حديث حسن صحيح: ٤/٤٧٤، وابن ماجه في الفتن أيضًا: باب ذهاب الأمانة: ٢/١٣٤٦.","vol":"2","page":355},{"text":"كندة، فجعل لا يُتم الركوع، ولا السجود، فلما انصرف قال لهُ حُذيفة: منذُ كم هذه صلاتك؟ فقال: مُنذ أربعين سنةً. [قال: فقال] له حُذيفة: ما صليت منذ أربعين سنةً، ولو مُتَّ [وهذه صلاتك] لمُتَّ على غير الفطرة التي فطر الله عليها محمدًا، ثم أقبل على الرجل يُعلمهُ، فقال: إن الرجل يُخففُ في صلاته، وإنه ليتم الركوع والسجود) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٢٨٤ وما بين المعكوفات استكمال منه.","vol":"2","page":356},{"text":"٢١٥٥ - رواهُ البخاري عن حفص بن عُمر، عن شعبة، عن الأعمش به.\n٢١٥٦ - ورواهُ النسائي من حديث مالك بن مغول عن طلحة بن مُصرفٍ عن زيد بن وهبٍ بهِ (١) .\n٢١٥٧ - حدثنا عفانُ، حدثنا شُعبةُ، عن عدي بن ثابتٍ، عن زيد بن وهبٍ، عن ثابت بن وديعة: (أن رجلًا من بني فزارة أتى النبي - ﷺ - بضبابٍ قد احترشها (٢) . قال: فجعل يُقلبُ ضبًا منها بين يديه، فقال: أُمة / مُسخت. قال: وأكبر علمي أنه قال: ما أدري ما فعلتْ؟ قال: وما أدري لعل هذا منها؟ وقال [شعبة]: سمعتهُ، وقال حصين عن زيد بن وهبٍ عن حُذيفة. قال: وذكر شيئًا نحوًا من هذا قال: فلم يأمر بهِ، ولم ينه عنه) (٣) تفرد به.\n_________\n(١) الخبر أخرجه البخاري في صفة الصلاة: باب إذا لم يتم الركوع: ٢/٢٧٤؛ والنسائي في المجتبي: باب تطقيف الصلاة: ٣/٤٩.\n(٢) احترشها: الاحتراش والحرش أن تخرج الضب من جحره بأن تضربه بخشبة أو غيرها من خارجه فيخرج ذنبه ويقرب من باب الحجر يحسب أنه أفعى فحينئذٍ يهدم عليه جحره ويؤخذ. والاحتراش في الأصل الجمع والكسب والخداع. النهاية: ١/٢١٧.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.","vol":"2","page":356},{"text":"(حديثٌ آخرُ عنهُ عنهُ)","vol":"2","page":357},{"text":"٢١٥٨ - (أنه ما بقي من أصحاب هذه الآية إلا ثلاثةٌ، ولا من المُنافقين إلا أربعةٌ: إن أحدهُم شيخٌ كبيرٌ لو أنهُ شرب الماء لمات. فقال رجلٌ لحُذيفة: من هؤلاء الذين يبقرُون بيُوتنا، ويسرقون أعلاقنا؟ قال: لا أولئك الفساق) رواهُ البخاري والنسائي والبزارُ من حديث إسماعيل بن خالدٍ عنهُ بهِ (١) .\n(حديثٌ آخرُ)\n٢١٥٩ - قال البزارُ: حدثنا إبراهيم بن إسماعيل بن يحيى بن سلمة بن كُهيل، عن أبيه، عن سلمة بن كهيل، عن زيد بن وهبٍ، عن حُذيفة قال: (قام فينا رسول الله - ﷺ - فلما حضرت الصلاة نزل فصلى ثم عاد فحدثنا بما هُو كائنٌ من لُدنِ مقامه إلى أن تقوم الساعة ما من امرءٍ منهم ضل أو اهتدى إلا وقد سماهُ لنا، حفظه من حفظه، ونسيهُ من نسيهُ. قال حُذيفةُ: فأما أنا فحفظتُ الشر فحفظتهُ وعرفتُ أني إذا حفظتُ الشر أجتنبتهُ فلم أقع إلا في الخير.\n(حديثٌ آخرٌ)\n٢١٦٠ - قال البزار: حدثنا علي بن المنذر، حدثنا إسحاق بن منصورٍ، حدثنا عبد السلام، عن يزيد بن عبد الرحمن، عن عبد الملك بن ميسرة، عن زيد بن وهبٍ، عن حُذيفة. قال: قلت: يا رسول الله هل بعد هذا الخير من شرٍ. قال: نعم. وفتنة دخنٍ. قلتُ: فبعد هذا الشر من خيرٍ. قال: نعم. هُدنة على دخنٍ وجماعةٌ على أقذآءٍ.\n_________\n(١) الخبر أخرجه البخاري في التفسير: باب فقاتلوا أئمة الكفر أنهم لا أيمان لهم: ٨/٣٢٢؛ والنسائي في التفسير في الكبرى كما في تحفة الأشراف: ٣/٣٣.","vol":"2","page":357},{"text":"قلت: فهل بعد هذا الخير من شرٍ. قال: نعم. فتنةٌ عمياء صماء ودُعاةً يدعون إلى البلاء فلأن تموت يا حُذيفةُ عاضا على جذل/ شجرةٍ خيرٌ من أن تستجيب لأحدٍ منهم) .","vol":"2","page":358},{"text":"٢١٦١ - ومن حديث يزيد بن عطاءٍ، عن يزيد، عن إسماعيل بن أبي خالدٍ، عن زيد، عن حُذيفة. قال: (ما أحدٌ أشبه هديًا ولا دلًا برسول الله من حين يخرج من بيته إلى أن يرجع من عبد الله بن مسعود) .\n(حديثٌ آخرُ)\n٢١٦٢ - وقال البزار: حدثنا الجراحُ بن مخلد، حدثنا عبد المجيد بن عبد العزيز بن أبي رواد، عن معمرٍ عن الأعمش، عن زيدٍ بن وهبٍ، عن حذيفة. قال: (كان رسول الله - ﷺ - جالسًا يأكل فجاء أعرابي فتناول منهُ لقمةً فأخذ رسول الله - ﷺ - بيده وقال: إن الشيطان يحضرُ طعامًا ما إذا لم يذكر اسم الله عليه) الحديث. وروى عنهُ أثرًا في فضل علي فيه نكارةٌ.\n٢١٦٣ - وعنهُ: (أن رجلًا أنكر على بعض الأُمراء شيئًا، وقال لحذيفة: ألا تأمر بالمعروف وتنهى عن المنكر. فقال: إن ذلك لحسنٌ، وليس من السنة أن تخرج على أميرك بالسيف) (١) .\n_________\n(١) أخرجه البزار وفيه: حبيب بن خالد الأنصار عن الأعمش عن زيد بن وهب وقال: لا نعلم رواه عن الأعمش إلا حبيب.\nوقال الهيثمي: فيه حبيب بن خالد وثقه ابن حبان، وقال أبو حاتم: ليس بالقوي. كشف الأستار: ٢/٢٥١؛ مجمع الزوائد: ٥/٢٢٤.","vol":"2","page":358},{"text":"<span data-type=\"title\" id=toc-809>(زيد بن يُثيع عنهُ) </span>(١)\n_________\n(١) في المخطوطة: (يزيد بن يتبع)، والصواب زيد كما في كشف الأستار، وفي تهذيب التهذيب: ٣/٤٢٧.","vol":"2","page":359},{"text":"٢١٦٤ - قال البزار: حدثنا إسحاق بن الضيف، حدثنا النضرُ بن شُميل، حدثنا يونس بن أبي إسحاق، عن أبيه، يُثيع، عن حُذيفة، قال: قال رسول الله - ﷺ -[لأبي بكر]: (لو رأيتَ مع [أمِّ] رُومان رجلًا ما كنتُ فاعلًا به؟ قال: كنتُ والله فاعلًا به شرًا. قال: وأنت ياعمر؟ قال: كنتُ والله قاتلهُ، كنتُ أقولُ لعن الله الأعجز فإنهُ خبيثٌ. قال: فنزلت ﴿وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُم وَلَمْ يَكُنْ لَهُم شُهَدَاءُ إِلا أَنْفُسَهُم﴾) (١) .\n٢١٦٥ - ثم قال: حدثنا عبد الله بن إسحاق العطار، حدثنا أبو عاصمٍ عن سفيان، عن أبي إسحاق عن زيد بن يثيعٍ، عن النبي - ﷺ - يعني مرسلًا، ولم يقُل حُذيفة (٢) .\n\n<span data-type=\"title\" id=toc-810>(ساعدة بن سعد بن حُذيفة عن جده)</span>\n٢١٦٦ - حدثنا الطبراني: [حدثنا محمد بن عبد الله]، حدثنا أبو كريب، حدثنا عمر بن بزيغ، حدثنا الحارث بن الحجاج، حدثنا أبو معمر [التيمي] عن ساعدة بن سعدٍ، عن حُذيفة: أن حُذيفة كان يقولُ: ما من يومٍ أقرُّ لعيني، ولا أحبُّ إليَّ من يومٍ أقومُ إلى أهلي فلا أجدُ عندهم طعامًا، ويقولون: ما نقدر على قليل ولا كثير. و[قال]: سمعتُ رسول الله - ﷺ - يقول: (إن الله / أشدُّ حمية للمؤمن من الدنيا من المريض\n_________\n(١) قال البزار: لانعلم أحد أسنده إلى النضر بن شميل عن يونس. كشف الأستار: ٣/٦٠. وقال الهيثمي: رجال ثقات. مجمع الزوائد: ٧/٧٤.\n(٢) كشف الأستار، الموطن السابق.","vol":"2","page":359},{"text":"أهلهُ من الطعام، والله أشد تعاهدًا للمؤمن بالبلاء من الوالد لوالده بالخير) (١) .\n\n<span data-type=\"title\" id=toc-811>(سُبيع بن خالد اليشكري عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/١٦٢، والخبر أخرجه أيضًا أبو نعيم في الحلية: ١/٢٧٧، وقال الهيثمي: فيه من لم أعرفهم. مجمع الزوائد: ١٠/٢٨٥.","vol":"2","page":360},{"text":"٢١٦٧ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن أبي التياح، سمعتُ صخرًا يُحدثُ، عن سُبيعٍ. قال: أرسلوني من ماءٍ إلى الكوفةِ أشتري الدوابَّ، فأتينا الكُناسة، فإذا رجلٌ عليه جمعٌ، فأما صاحبي فانطلق إلى الدوابِ، وأما أنا فأتيتهُ، فإذا [هو] حُذيفة، فسمعتهُ يقول: (كان أصحابُ رسول الله - ﷺ - يسألونه عن الخير، وأنا أسألهُ عن الشرّ، فقلتُ: يارسول الله هل بعد هذا الخير من شرٍ كما كان قبلهُ شرٌّ؟ قال: نعم، قلتُ: فما العصمةُ منهُ؟ قال: بالسيف - أحسبُ أبو التياح يقولُ: السيفُ - أحسبُ قال: قلتُ: ثم ماذا؟ قال: ثم تكون هُدنةٌ على دخنٍ. قال: قلتُ: ثم ماذا؟ [قال]: ثم تكونُ دُعاةُ الضلالة، فإن رأيتَ يومئذٍ خليفة الله في الأرض فألزمهُ، وإن نهك جسمك، وأخذ مالك، فإن لم ترهُ، فاضرب في الأرض، ولو أن تموت وأنت عاضٌّ بجذل شجرةٍ. قال: قلتُ: ثم ماذا؟ قال: يخرجُ الدجالُ قال: قلتُ: فيم يجئُ به معهُ؟ قال: بنهرٍ، أو قال: ماءٍ، ونارٍ، فمن دخل نهرهُ حُطَّ أجرُهُ، ووجب وزرُهُ، ومن دخل نارهُ وجب أجرهُ وحطَّ وزرهُ. قال: قلتُ: ثم ماذا؟ قال: لو أنتجت فرسًا لم يُركب فلُوّها حتى تقوم الساعة) . قال شعبة: وحدثني أبو بشرٍ في إسنادٍ لهُ عن حُذيفة عن النبي","vol":"2","page":360},{"text":"- ﷺ -. قال: (قلتُ: يارسول الله ما هُدنةٌ على دخنٍ؟ قال: قلوبٌ لا تعودُ على ما كانت عليه) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٣ وما بين المعكوفات استكمال منه.","vol":"2","page":361},{"text":"٢١٦٨ - حدثنا عبد الصمد، حدثنا أبي، حدثنا أبو التياح. قال: حدثني صخر بن بدرٍ العجلي، عن سُبيع بن خالدٍ [الضبعي] فذكر مثل معناهُ. قال: (وحُط أجرهُ [وحط وزره] قال: (وإن نهك ظهرك، وأخذ مالك) (١) .\n٢١٦٩ - حدثنا يُونُس، حدثنا حماد، عن أبي التياح، عن صخر بن سُبيع ابن خالد الضبعي، فذكرهُ، فقال: (وإن نهك ظهرك، وأخذ مالك، وقال: وحُطَّ أجرهُ، وحطَّ وِزرهُ) (٢) .\n\n<span data-type=\"title\" id=toc-812>(سعيد عنهُ، وهو سعيد بن المُسيب\nإن شاء الله تعالى وهو أعلم)</span>\n٢١٧٠ - حدثنا حسنٌ، حدثنا ابن لهيعة، حدثنا ابن هُبيرة: أنهُ سمع أبا تميم الجيشاني يقول: أخبرني سعيدٌ أنهُ سمع حُذيفة بن اليمان يقول: (غاب عنا رسول الله - ﷺ - يومًا، فلم يخرج، حتى ظننا أن لن يخرج، فلما خرج سجد سجدةً، فظننا أن نفسهُ قد قبضت منها، فلما رفع رأسهُ قال: إن ربي استشارني في أُمتي ماذا أفعل بهم؟ فقلتُ: ما شئت أي رب، هُم خلقُكَ وعبادُك. فاستشارني الثانية، فقلتُ لهُ كذلك، / قال: لا أُحزنُكَ في أمتك يا محمد، وبشرني أنَّ أوَّل من يدخلُ الجنة من أمتي سبعون ألفًا، مع كل ألفٍ سبعون ألفًا ليس عليهم\n_________\n(١) الموطن السابق.\n(٢) الموطن السابق.","vol":"2","page":361},{"text":"حِسابٌ، ثم أرسل إليَّ فقال: ادعُ تُجَبْ، وسل تُعْطَ، فقلتُ لرسوله: أو مُعطى ربي سُؤلى؟ قال: ما أرسلني إليك [إلاَّ] ليعطيك، ولقد أعطاني ربي - ولا فخر - وغفر لي ما تقدم من ذنبي وما تأَخَّرَ، وأنا أمشي حيًا صحيحًا، وأعطاني ألا تجوع أُمتي، ولا تُغلب، وأعطاني الكوثر، فهو نهرٌ في الجنة يسيلُ في حوضي، وأعطاني العز والنصر، والرُّعب يسعى بين يدي أُمتى الغنيمة، وأحلَّ لنا كثيرًا، مما شدد علي [من] كان قبلنا، ولم يجعل علينا من حرج) (١) تفرد به.\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٣ والاستكمال منه.","vol":"2","page":362},{"text":"٢١٧١ - قال البزارُ: [حدثنا محمد بن معمر، حدثنا مسلم بن إبراهيم، حدثنا حماد بن سلمة، عن علي بن زيد، عن] سعيد بن المسيب، عن حُذيفة. قال: (خيرني رسول الله - ﷺ - بين الهجرة والنُّصرةِ فاخترتُ الهجرة) ثم قال: لا نعلم له إسنادًا غير هذا الوجه (١) .\n(حديثٌ آخرُ عنه)\n٢١٧٢ - قال أبو يعلى: حدثنا كامل بن طلحة، حدثنا ابن لهيعة، حدثنا عبد العزيز، عن أبي النضر، عن سعيد بن المسيب، عن حُذيفة. قال: قال رسول الله - ﷺ -: (ستكون بعدي فتنةٌ، الراقدُ فيها خيرٌ من اليقظان، والمضطجعُ فيها خيرٌ من القاعد، والقاعدُ خيرٌ من القائم،\n_________\n(١) مابين المعكوفين استكمال للسند من كشف الأستار، وتمام قول البزار تعليقًا على الخبر: (لا نعلم رواه إلا حذيفة ولا له غير هذا الإسناد، ولا نحفظه إلا من حديث مسلم عن حماد) .\nوقال الهيثمي: رجاله رجال الصحيح غير ابن زيد وهو حسن الحديث. كشف الأستار: ٣/٢٦٥؛ ومجمع الزوائد: ٩/٣٢٦.","vol":"2","page":362},{"text":"والقائم خيرٌ من الساعي، ويهلك فيها كل راكبٍ موضعٍ (١)، وكلُّ خطيبٍ مصقع (٢)، فإن أدركتها فألصق بطنك بالأرض، حتى تستريح برًا، أو يُستراحُ من فاجرٍ) (٣) .\n(حدبثٌ آخرٌ)\n_________\n(١) الموضع: المسرع.\n(٢) المصقع: البليغ الماهر في خطبته، الواعي إلى الفتن الذي يحرض الناس عليها. وهو مفعل من الصقع. رفع الصوت ومتابعته. النهاية: ٢/٢٦٩.\n(٣) جمع الجوامع: ٢/٢٤١٢.","vol":"2","page":363},{"text":"٢١٧٣ - قال الطبراني: حدثنا المقدامُ بن داود، حدثنا عمي سعيد بن عيسى بن تليد، حدثنا مُفضل بن فُضالة، عن يعقوب بن يوسف المكي، عن المثنى بن الصباح، عن عمرو بن شُعيب، عن سعيد بن المسيب، عن حُذيفة: (أنهم كانوا يتحدثون في العزل، فسمعهم رسول الله - ﷺ -، [فخرج عليهم] فقال: إنكم لتفعلون ذلك؟ قالوا: نعم. قال: أو لم تعلموا أن الله لم يخلق نسمةً هو بارِيها إلا وهي كائنة) (١) .\n\n<span data-type=\"title\" id=toc-813>(السفر بن نُسيرٍ عنهُ)</span>\n٢١٧٤ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنا السفر/ بن نسير الأزدي وغيره، عن حُذيفة بن اليمان: أنهُ قال: يارسول الله إنا كُنا في شر، فذهب الله بذلك الشر، وجاء بالخير على يديك، فهل بعد الخير من شر؟ قال: نعم. قال: ماهو؟ قال: فتنٌ كقطع الليل المُظلم يتبعُ بعضها بعضًا تأتيكُم مُشتبهةً كوجوه البقر لا تدرون أيًّا من أيٍّ) (٢) تفرد به.\n_________\n(١) المعجم الكبير للطبراني: ٣/١٧٠. وقال الهيثمي: فيه المثنى بن الصباح وهو متروك عند الجمهور وقد وثقه ابن معين، وبقية رجاله ثقات. مجمع الزوائد: ٤/٢٩٧.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.","vol":"2","page":363},{"text":"<span data-type=\"title\" id=toc-814>(سلمة بن صُهيبة أو صُهيب أبو حذيفة الأرحبي عنه يأتي)</span>\n<span data-type=\"title\" id=toc-815>(سُليك بن مسحلٍ عنهُ)</span>","vol":"2","page":364},{"text":"٢١٧٥ - حدثنا إسماعيل بن إبراهيم، عن ليث، عن بلالٍ، عن شُتيرُ بن شكلٍ، عن صلة زفرٍ، عن سُليك بن مُسحلٍ الغطفاني. قالوا: (خرج علينا حُذيفة، ونحن نتحدثُ فقال: إنكم لتتكلمُون كلامًا إن كُنا لنعده على عهد رسول الله - ﷺ - النفاق) (١) .\n\n<span data-type=\"title\" id=toc-816>(سُليم بن أسود: أبو الشعثا المحاربي عن حذيفة)</span>\n٢١٧٦ - أنه قال: (إنما كان النفاقُ على عهد رسول الله - ﷺ -، فأما اليوم فإنما هُو الكفر [بعد] الإيمان) . رواهُ البخاري في الفتن عن خلاد بن يحيى، عن مسعرٍ عن حبيب بن أبي ثابتٍ عنه به (٢) .\n\n<span data-type=\"title\" id=toc-817>(سِمَاك بن حُذيفة عن أبيه)</span>\n٢١٧٧ - قال البزار: حدثنا الحسن بن علي بن عفان الطوسي، حدثنا الحسن بن عطية، حدثنا قطريٌّ - يعني الحشاب -، حدثنا سماك بن حُذيفة بن اليمان، عن أبيه. قال: (كنتُ ردف النبي - ﷺ -، فقال: يا حذيفة تدري ما حق الله على العباد؟ قلت: الله ورسولهُ أعلمُ. قال: تعبدونهُ لا تشركون (٣) به شيئًا، ثم سار، فقال: ياحُذيفة. قلتُ: لبيك. [قال]: تدري ما حقُّ العباد على الله إذا فعلوا ذلك؟ قلتُ: الله ورسوله أعلم. قال: يغفر لهم) (٤) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.\n(٢) أخرجه البخاري في الفتن: باب إذا قال عند قوم شيئًا ثم خرج فقال بخلافه: صحيح البخاري: ١٣/٦٩.\n(٣) وفي المخطوطة: (تعبدنه لا تشركون)، وفي المرجع: (تعبدون لا تشركوا) .\n(٤) قال البزار: وهذا لا نعلمه يروى عن حذيفة إلا بهذا الإسناد. كشف الأستار. ١/١٧.","vol":"2","page":364},{"text":"(حديثٌ آخرُ)","vol":"2","page":365},{"text":"٢١٧٨ - قال البزار بإسناده المتقدم، عن حُذيفة: (دخلت على رسول الله - ﷺ - والعباسُ عن يمينه، وفاطمة عن يساره. فقال: يافاطمة بنت رسول الله اعملي لله خيرًا، فإني لا أغني عنكِ من الله شيئًا [يوم القيامة] قال ذلك ثلاث مراتٍ، ثم قال: يا عباسُ يا عمر رسول الله اعمل لله خيرًا، فإني لا أغُني عنك من الله شيئًا / يوم القيامة، ثلاث مراتٍ. ثم قال: يا حذيفة ادنُ، فدنوت. [ثم قال: حُذيفة ادنُ، فدنوت] . ثم قال: ياحُذيفة من شهد أن لا إله إلا الله، وأني رسولُ الله، وآمن بما جئتُ به حرم الله عليه النار، ووجبت لهُ الجنةُ،) ومن صام رمضان يُريدُ به وجه الله والدار الآخرة ختم الله له به وحرم عليه النار، ومن تصدق بصدقةٍ يُريد بها وجه الله والدار الآخرة، ومن حج بيت الله يريدُ به وجه الله والدار الآخرة ختم الله له به وحرم عليه النارُ ووجبتْ لهُ الجنةُ) . قال: قلتُ يارسول الله أُسرُّ هذا أم أُعلنهُ؟ قال: أعلنهُ) (١) .\n\n<span data-type=\"title\" id=toc-818>(سُليم بن عبد السلُولي عنهُ)</span>\n٢١٧٩ - حدثنا يحيى بن آدم، حدثنا إسرائيلُ، عن أبي إسحاق، [عن] سليم بن عبد السلولي. قال: (كنا مع سعيد بن العاص بطبرستان، ومعهُ نفرٌ من أصحاب رسول الله - ﷺ -، فقال: أيُّكم صلى مع رسول الله - ﷺ - صلاة الخوف؟ قال حُذيفةُ: أنا. فأمُرْ أصحابك يقومون طائفتين: طائفة خلفك، وطائفةً بإزاء العدو، فتكبر ويُكبرون جميعًا، ثم تركع فيركعون جميعًا، ثم ترفع فيرفعون جميعًا، ثم تسجدُ وتسجدُ معك\n_________\n(١) عبارة المصنف في المرجع: (هذا لا نعلمه يروى عن حذيفة إلا بهذا الإسناد، وسماك بن حذيفة لا نعلمه إلا من هذا الحديث): كشف الأستار: ١/٢٤؛ والاستكمال منه، وما بين القوسين لم يرد فيه.","vol":"2","page":365},{"text":"الطائفةُ التي تليك، والطائفةُ التي بإزاء العدُو قيامٌ [بإزاء العدو]، فإذا رفعت رأسك من السجود سجدوا، ثم يتأخرُ هؤلاء، ويتقدم الآخرون، فقاموا في مُصافهم، فتركع ويركعون جميعًا، ثم تسجُدُ ويسجدُ الطائفةُ التي تليك، والطائفةُ الأخرى قائمةٌ بإزاء العدو، فإذا رفعت رأسك من السجود سجدوا، ثم سلمت، ويُسلم بعضهُم على بعضٍ، وتأمرُ أصحابك إن هاجهُم هيجٌ من العدو، فقد حلَّ لهُم القتالُ والكلامُ) (١) تفرد به. /\n\n<span data-type=\"title\" id=toc-819>(شقيق بن سلمة أبو عبد الله الكوفي العبسي يأتي في الكُني)</span>\n<span data-type=\"title\" id=toc-820>(صلة بن زفر أبو العلاء العبسي الكوفي عنهُ)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.","vol":"2","page":366},{"text":"٢١٨٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سُليمان - يعني الأعمش -، عن سعد بن عُبيدة، عن المستورد، عن صلة، عن حُذيفة. قال: (صليتُ مع رسول الله - ﷺ -، فكان يقولُ في ركوعه: سُبحان ربي العظيم، وفي سجوده: سبحان ربي الأعلى، وما مرَّ بآية رحمة إلا وقف عندها فسأل، ولا آية عذابٍ إلا تعوذ منها) (١) .\n٢١٨١ - رواهُ مسلم والأربعة من حديث الأعمش بهِ أتمَّ من هذا (٢) .\n٢١٨٢ - ورواه الترمذي من حديث حمادٍ بن شُعيب، عن أبي\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢.\n(٢) الخبر أخرجه مسلم في الصلاة: باب استحباب تطويل القراءة في صلاة الليل: ٢/٤٣٠؛ وأبو داود: باب ما يقول الرجل في ركوعه وسجوده: ١/٢٣٠؛ والترمذي: باب ما جاء في التسبيح في الركوع والسجود: ٢/٤٨. وقال: هذا حديث حسن صحيح، والنسائي في\nالمجتبي: باب تعوذ القارئ إذا مر بآية عذاب: ٢/١٣٧؛ وفي النعوت في الكبرى من طريق\nآخر كما في تحفة الأشراف: ٣/٤١؛ وابن ماجه: باب ماجاء في القراءة في صلاة الليل: ١/٤٢٩.","vol":"2","page":366},{"text":"إسحاق، عن صلة، عن حُذيفة. قال: (كان رسول الله - ﷺ - يقولُ في رُكُوعهِ: سبحان ربي\nالعظيم، وفي سجوده: سبحان ربي الأعلى ثلاثًا) (١) .\n_________\n(١) الذي بين أيدينا من سنن الترمذي.\nأ - محمود بن غيلان عن أبي داود عن شعبة عن الأعمش قال: سمعت سعد بن عبيدة يحدث عن المستورد عن صلة بن زفر عن حذيفة.\nب- محمد بن بشار عن عبد الرحمن بن مهدي عن شعبة. سنن الترمذي: ٢/٤٩؛ ويراجع أيضًا تحفة الأشراف: ٣/٤١.","vol":"2","page":367},{"text":"٢١٨٣ - حدثنا أبو معاوية، حدثنا الأعمش، عن سعد بن عبيدة، عن مستورد بن أحنف، عن صلة بن زُفر، عن حُذيفة. [قال: صليتُ مع النبي - ﷺ - ذات ليلةٍ قال: فافتتح البقرة فقرأ حتى بلغ رأس المائة، فقلتُ: يركعُ، ثم مضى حتى بلغ المائتين، فقلتُ: يركعُ، ثم مضى حتى ختمها، فقلتُ يركعُ. قال: ثم افتتح سورةُ [آل عمران حتى ختمها. قال: فقلت يركع. قال: ثم افتتح سورة] النساء، فقرأها، ثم ركع. قال: فقال في ركوعه: سُبحان ربي العظيم، قال: وكان رُكُوعه بمنزلة قيامه، ثم سجد، فكان سجودهُ مثل ركوعه، وقال في سجوده: سبحان ربي الأعلى. قال: وكان إذا مرَّ بآية رحمة سأل، وإذا مر بآيةٍ فيها عذابٌ تعوذ، وإذا مر بآيةٍ فيها تنزيهٌ سبح) (١) .\n٢١٨٤ - حدثنا وكيعٌ، عن سفيان، عن أبي إسحاق، عن صلة بن زفر، عن حُذيفة. قال: (جاء السيد والعاقب إلى النبي - ﷺ - فقالا: يارسول الله ابعثْ / معنا أمينك - وقال وكيع مرة: أمينًا - قال: سأبعثُ\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤، وما بين المعكوفات استكمال منه.","vol":"2","page":367},{"text":"معكم أمينًا حق أمينٍ، فتشرف لها الناسُ، فبعث أبا عبيدة بن الجراح) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥.","vol":"2","page":368},{"text":"٢١٨٥ - رواهُ الجماعة إلاَّ أبا داود من حديث أبي إسحاق (١) .\n٢١٨٦ - حدثنا عبد الرزاق، حدثنا سفيان، عن الأعمش، عن سعد بن عُبيدة، عن صلة بن زُفر، عن حُذيفة: (أن النبي - ﷺ - كان إذا مر بآية خوفٍ تعوذ، وإذا مر بآية رحمةٍ سأل، قال: وكان النبي - ﷺ - إذا ركع قال: سُبحان ربي العظيم، وإذا سجد قال: سبحان ربي الأعلى) (٢) .\n٢١٨٧ - حدثنا عفان، حدثنا شُعبة، قال: سألتُ سُليمان، فحدثني عن سعد بن عُبيدة، عن المستورد، عن صلة بن زُفرٍ، عن حُذيفة: (أنه صلى مع رسول الله - ﷺ -، فكان يقولُ في ركوعهِ: سُبحان ربي العظيم، وفي سجودهِ: سبحان ربي الأعلى، وما مر بآية رحمةٍ إلا وقف، فسألَ، ولا بآيةِ عذابٍ إلا تعوذ) (٣) .\n٢١٨٨ - حدثنا ابن نُمير، حدثنا الأعمش، عن سعد بن عُبيدة، عن المستورد بن الأحنف، عن صلة بن زُفر، عن حُذيفة. قال: (صليتُ مع رسول الله - ﷺ - ليلةً، فافتتح) البقرة) فقلت: يركع عند المائة، قال: ثم مضى، فقلتُ: يصلي بها في ركعةٍ، فمضى، فقلتُ: يركعُ بها، ثم\n_________\n(١) الخبر أخرجه البخاري مختصرًا في مناقب أبي عبيدة: ٧/٩٣، وفي المغازي مطولًا ومختصرًا: باب قصة أهل نجران: ٨/٩٣، وفي خبر الواحد: ١٣/٢٣٢؛ ومسلم في الفضائل: ٥/٢٨٤؛ والترمذي في المناقب: ٥/٦٦٧؛ والنسائي في المناقب في الكبرى كما في تحفة الأشراف: ٣/٤٠؛ وابن ماجه في السنة: ١/٤٨.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.","vol":"2","page":368},{"text":"افتتح (النساء) فقرأها، ثم افتتح (آل عمران)، فقرأها، يقرأُ مترسلًا، إذا مر بآيةٍ فيها تسبيحٌ سبح، وإذا مر بآيةٍ فيها سُؤالٌ سأل، وإذا مرَّ بتعوذٍ تعوذ، ثم ركع، فجعل يقولُ: سُبحان ربي العظيم، فكان ركوعُهُ نحوًا من قيامه، ثم قال: سمع الله لمن حمدهُ، ثم قام طويلًا قريبًا ممَّا ركعَ، ثم سجدَ فجعلَ يقُولُ: سبحان ربي الأعلى، فكان سجودهُ نحوًا من قيامهِ) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.","vol":"2","page":369},{"text":"٢١٨٩ - حدثنا محمد بن جعفرٍ، حدثنا شُعبةُ، سمعتُ أبا إسحاق يُحدثُ، عن صلة بن زُفر، عن حُذيفة: أنه قال: (جآء أهلُ نجران إلى رسول الله - ﷺ -، فقالوا: ابعث إلينا رجُلًا أمينًا. فقال: لأبعثنَّ إليكم رجلًا أمينًا حق أمينٍ. قال: فاستشرف لها الناسُ. قال: فبعث أبا عُبيدة بن الجرَّاح) (١) .\n(حديثٌ آخرُ) /\n٢١٩٠ - عن صلة، عن حُذيفة. قال: (أخذ النبي - ﷺ - بعضلةِ ساقي فقال: هذا موضع الإزار) الحديث يأتي في ترجمة مُسلم بن نذير عنهُ (٢) .\n(حديثٌ آخرُ)\n٢١٩١ - (يُجمعُ الناسُ في صعيدٍ واحدٍ، فأولُ مدعوٍ محمد - ﷺ - فيقول: لبيك وسعديك، والخيرُ في يديك، والشرُّ ليس إليك، المهدي من هديت، عبدُك بين يديك، فيك وإليك، لا ملجأ ولا منجا منك إلا إليك، تباركت وتعاليت، أستغفرك وأتوب إليك، فهذا قوله: ﴿عَسَى أَنْ\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.\n(٢) يأتي في ترجمة مسلم عنه من هذا الجزء، ويرجع إليه في المسند: ٥/٣٨٢.","vol":"2","page":369},{"text":"يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا﴾) (١) كذا رواه النسائي في التفسير من حديث شعبة عن أبي إسحاق عن صلة عن حُذيفة موقوفًا (٢) .\n(حديثٌ آخرُ)\n_________\n(١) آية ٧٩ سورة الإسراء.\n(٢) الخبر أخرجه النسائي في التفسير في الكبرى كما في تحفة الأشراف: ٣/٣٣؛ وأخرجه الحاكم في المستدرك من طريق إسرائيل عن أبي إسحق عن صلة بن زفر وقال: صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة إنما خرج مسلم حديث أبي مالك الأشجعي عن ربعى بن حراش عن حذيفة: (ليخرجن من النار) فقط. المسند: ٢/٣٦٣.","vol":"2","page":370},{"text":"٢١٩٢ - رواهُ ابن ماجه من حديث أبي بكر بن عياشٍ، عن أبي إسحاق، عن صلة، عن حُذيفة. قال: (كان رسول الله - ﷺ - يُسلم عن يمينه، وعن شماله) (١) .\n(حديثٌ آخرُ)\n٢١٩٣ - قال البزارُ: حدثنا محمد بن سعيد بن زيد بن إبراهيم التستري، حدثنا يعقوب [بن إسحق الحضرمي]، حدثنا يزيدُ بن عطاءٍ، عن أبي إسحاق، عن صلةٍ، عن حُذيفة، عن النبي - ﷺ - قال: (الإسلامُ ثمانيةُ أسهُمٍ: الإسلام سهمٌ، والصلاةُ سهمٌ، والزكاةُ سهمٌ، وحج البيت سهمٌ، والصيام سهمٌ، والأمر بالمعروف سهمٌ، والنهي عن المنكر سهمٌ، والجهادُ في سبيل الله سهمٌ، وقد خاب من لا سهم لهُ) (٢) .\nثم رواهُ محمد بن المثنى عن غُندرٍ، عن شُعبة، عن أبي إسحاق، عن صلة عن حُذيفة موقوفًا (٣) .\n_________\n(١) مابين يدينا من سنن ابن ماجه بهذا الإسناد، وبلفظ الخبر من حديث عمار بن ياسر: باب التسليم: ١/٢٩٦.\n\nوفي تحفة الأشراف ما يؤيد كلام المصنف هنا: ٣/٤٣.\n(٢) كشف الأستار: ١/١٧٠، وقال الهيثمي: فيه يزيد بن عطاء وثقه أحمد وغيره، وضعفه جماعة وبقية رجاله ثقات. مجمع الزوائد: ١/٣٨.\n(٣) لِمَ سنده ولا نعلم أسنده إلا يزيد بن عطاء. كشف الأستار: ١/١٧٠.","vol":"2","page":370},{"text":"(حديثٌ آخر)","vol":"2","page":371},{"text":"٢١٩٤ - قال البزار: حدثنا سلمة بن شبيبٍ، حدثنا عمروُ بن عثمان، حدثنا موسى بن أيمن، عن ليثٍ، عن / أبي إسحاق، عن صلةَ، عن حُذيفة، عن النبي - ﷺ - قال: (إن قذف المُحصنة ليهدُم عمل مائةِ سنةٍ) ثم قال: رواه جماعةٌ عن أبي إسحاق عن صِلة عن حُذيفة قولهُ (١) .\n(حديثٌ آخرُ)\n٢١٩٥ - رواهُ البزار أيضًا من طريق الحجاج بن أرطاة، عن أبي\nإسحاق، عن صلة، عن حُذيفة. قال: (أخذ علينا المشركون أن لا نُقاتل مع محمدٍ، فسألناهُ عن ذلك، قال: فُوا لهم، ونستعين بالله عليهم فذلك الذي منعنا من شهود بدرٍ) (٢) .\nومن حديث أبي سنانٍ، عن أبي إسحاق، عن صلة، عن حُذيفة مرفوعًا: (أمرنا رسولُ الله - ﷺ - أن نستشرف العين والأّذُن) (٣) .\nومن حديث محمد بن عُبيد الله عن أبي إسحاق عن صلة عن حُذيفة مرفوعًا: (من فارق الجماعة شبرًا فقد فارق الإسلام) (٤) .\n_________\n(١) قال البزار أيضًا: لا نعلم أسنده إلا ليث، ولا عنه إلا موسى بن أيمن: كشف الأستار: ١/٧١. وقال الهيثمي: فيه ليث بن أبي سليم وهو ضعيف، وقد يحسن حديثه، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٦/٣٢٩.\n(٢) الخبر أخرجه الطبراني من هذا الطريق في المعجم الكبير: ٣/١٦٥.\n(٣) قال البزار: لا نعلمه عن صلة إلا بهذا الإسناد، ويروى عن علي من غير وجه كشف الأستار: ٢/٥٩، وقال الهيثمي: فيه محمد بن كثير القرشي الملائي وثقه ابن معين وضعفه جماعة، مجمع الزوائد: ٤/١٩.\n(٤) في كشف الأستار: (عن صلة قال: قال رسول الله - ﷺ - (وفي مجمع الزوائد عن جبلة محرفًا وواضح أن رواية ابن كثير عن البزار هنا أقرب إلى الصواب حيث قال: (عن صلة عن حذيفة مرفوعًا) قال البزار: لا نعلم رواه مرفوعًا إلا محمد بن عبيد الله وقد حدث عنه شعبة وغيره وهو لين الحديث. كشف الأستار: ٢/٢٥١. قال الهيثمي: فيه محمد بن عبيد الله العرزمي وهو ضعيف. مجمع الزوائد: ٥/٢٢٤.","vol":"2","page":371},{"text":"فقال أبو يعلى: حدثنا رُوح بن حاتمٍ، عن هُشيمٍ، عن مجالد، عن الشعبي، عن صلة، عن حُذيفة. قال: (تعودوا الصبر، فيوشكُ أن ينزل بكُم البلآء [أما إنه لا]\nيصيبنكم [أشد] مما أصابنا ونحن مع رسول الله - ﷺ -) (١) .\n(حديثٌ آخرُ عن صلة، عن حذيفة)\n_________\n(١) الخبر أخرجه أبو نعيم في الحلية، وما بين المعكوفين استكمال منه، وأخرجه البزار عن زياد بن أيوب عن هشيم وقال: لا نعلم رواه عن مجالد بهذا الإسناد متصلًا إلا هشيم. كشف الأستار: ٤/١٣٠؛ مجمع الزوائد: ٧/٢٨٢؛ حلية الأولياء: ١/٢٨٣.","vol":"2","page":372},{"text":"٢١٩٦ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا مُصرف بن عمرو اليامي (١)، حدثنا أبو أسامة، حدثنا مُجالد (٢)، عن عامرٍ، عن صلة [ابن زفر]، عن حُذيفة (٣) . قال: (قلنا لحُذيفة: كيف عرفت أمر المنافقين؟ ولم يعرفهم أحدٌ من أصحاب رسول الله - ﷺ - لأبو بكرٍ ولا عُمر؟ قال: إني كنتُ أسير خلف رسول الله - ﷺ - فنام على راحلته، فسمعتُ ناسًا منهم يقولون: لو طرحناهُ عن راحلته فسمعتُهم يقولون: فاندقت عُنقه فاسترحنا منه، فسرت بينه وبينهم، وجعلتُ أقرأُ، وأرفع صوتي، فانتبه النبي - ﷺ - فقال من هذا؟ قلتُ: حُذيفةُ. قال: من هؤلاء خلفك؟ قلت: فُلانٌ وفلانٌ، حتى عددتهم. قال: وسمعت ما قالوا؟ قلت: نعم، ولذلك سرتُ ما بينك وبينهم،\n_________\n(١) في الأصل المخطوط: (مصرف بن عمر اليماني) وهو يخالف ما في المرجع وهو أحد الرواة عن أبي أسامة. تهذيب التهذيب: ١٠/١٥٨.\n(٢) في الأصل المخطوط: (خالد) والصواب مجالد بن سعيد بن عمير أبو سعيد الكوفي، روى عنه أبو أسامة وخلق. تهذيب التهذيب: ١٠/٣٩.\n(٣) في الأصل المخطوط: (صلة عن حذيفة بن زفر) وهو تخليط من النساخ.","vol":"2","page":372},{"text":"فقال: / إن هؤلاء فُلانًا، وفلانًا، حتى عدَّ أسماءهُم منافقون. لا تخبرن أحدًا) (١) .\nوقد عقد الطبراني فصلًا في تسميتهم، فروى عن الزبير بن بكارٍ أنهُ قال: (تسميةُ أصحاب العقبة، فذكر مُعتب بن قُشير [بن مليل] (٢) ووديعة بن ثابت [بن عمرو بن عوف] (٣)، وجد أبو عبد الله بن قيس (٤)، والحارثُ بن يزيد الطائي، وأوس بن قيظى، والجلاسُ بن سويد، وسعد بن زرارة، وقيس بن فهدِ، وسويد وداعسٌ من بني بلحبلى، وقيس بن عمرو، وزيد بن اللصيت بن يهود، وسلامة بن الحُمام أيضًا) .\nوقد ذكرتهُ مبسوطًا في غزوة تبوك من السيرة النبوية، ولله الحمد والمنة (٥) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٣/١٦٥، وقال الهيثمي: فيه مجالد بن سعيد وقد اختلط. وضعفه جماعة. مجمع الزوائد: ١/١٠٩.\n(٢) في المخطوطة: (معنب بن كثير) وهو يخالف المصدر ويراجع أيضًا أسد الغابة: ٥/٢٢٥.\n(٣) في المخطوطة: (ربيعة) مصحفًا.\n(٤) في المخطوطة: (حميد بن عبد الله بن نبيل) وفي المعجم الكبير: (جد بن عبد الله بن نبيل) وما أثبتناه عن أسد الغابة: ١/٣٢٧؛ والإصابة: ١/٢٢٨.\n(٥) المعجم الكبير للطبراني: ٣/١٦٦، وقد أورد الطبراني في الخبر مع كل واحد منهم ما نسب إليه من قول أو فعل من سِمات النفاق.\nقال الهيثمي: رواه الطبراني في الكبير من قول الزبير بن بكار كما ترى. مجمع الزوائد: ١/١١١.","vol":"2","page":373},{"text":"٢١٩٧ - قال الطبراني: حدثنا محمد بن عُثمان بن أبي شيبة، حدثنا أحمد ابن يونس، حدثنا سعد أبو غيلان الشيباني، عن حماد بن أبي سليمان، عن إبراهيم، عن صلة، عن حُذيفة. قال: قال رسول الله","vol":"2","page":373},{"text":"- ﷺ -: (والذي نفسي بيده ليدخلن الجنة الفاجرُ في دينه، والأحمق في معيشته، والذي نفسي بيده ليدخلن الجنة الذي [قد] محشتهُ النارُ بذنبهِ، والذي نفسي بيده ليغفرن الله يوم القيامة مغفرةً يتطاولُ لها إبليسُ [رجاء أن تُصيبه]) (١) .\n\n<span data-type=\"title\" id=toc-821>(ضُبيعةُ بن الحصين عنه:\nيأتي في ترجمة محمد بن سيرين عنه)</span>\n(إني لأعرفُ رجلًا لا تضُرهُ الفتنةُ) الحديث موقوفًا (٢) .\n\n<span data-type=\"title\" id=toc-822>(طارقُ بن شهابٍ عنه)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/١٦٨، قال الهيثمي: رواه الطبراني في الكبير والأوسط وزاد فيه: (والذي نفسي بيده ليغفرن الله يوم القيامة مغفرة لا تخطر على قلب بشر) وفي إسناد الكبير سعد ابن طالب: أبو غيلان، وثقه أبو زرعة وابن حبان، وفيه ضعف، وبقية رجال الكبير ثقات. مجمع الزوائد: ١٠/٢١٦.\n(٢) الخبر أخرجه أبو داود موقوفًا في كتاب السنة: باب ما يدلّ على ترك الكلام في الفتنة: سنن أبي داود: ٤/٢١٦.","vol":"2","page":374},{"text":"٢١٩٨ - قال البزار: حدثنا أبو كريب، حدثنا يحيى بن آدم، حدثنا أبو بكرٍ ابن عياشٍ، عن الأعمش، عن سُليمان بن ميسرة، عن طارق بن شهابٍ، عن حُذيفة. قال: (كُنَّا عند رسول الله - ﷺ -، فذكر الدجال، فقال: لفتنةُ بعضهم أخوفُ عندي من فتنة الدجال، ليس من فتنةٍ صغيرةٍ، ولا كبيرةٍ إلاَّ تُصنعُ لفتنة الدجال، فمن نجا من فتنةٍ قبلها نجا منها، والله لا يضرُّ مسلمًا، مكتوبٌ بين عينيه كافرٌ) (١) .\n\n<span data-type=\"title\" id=toc-823>(طلحةُ بنُ يزيدٍ أبو حمزة الأنصاري عنهُ) </span>/\n٢١٩٩ - حدثنا خلف بن الوليد، حدثنا يحيى بن زكريا، حدثنا\n_________\n(١) كشف الأستار: ٤/١٤٠ وقال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد: ٧/٣٣٥.","vol":"2","page":374},{"text":"العلآءُ بن المسيب، عن عمرو بن مرة، عن طلحة بن يزيد الأنصاري، عن حُذيفة. قال: (أتيتُ رسول الله - ﷺ - في ليلةٍ من رمضان، فقام يُصلي، فلما كبر قال: الله أكبر ذُو الملكوت والجبروت والكبرياء والعظمةِ، ثم قرأ البقرة، والنسآء، وآل عمران، لا يمرُّ بآيةِ تخويفٍ إلا وقف عندها، ثم ركع يقولُ: سبحان ربي العظيم مثل ما كان قائمًا، [ثم رفع رأسهُ، فقال: سمع الله لمن حمده، ربنا لك الحمد مثل ما كان قائمًا]، ثم سجد يقول: سُبحان ربي الأعلى مثل ما كان قائمًا، ثم رفع، فقال: رب أغفر لي مثل ما كان قائمًا، ثم سجد فقال: سُبحان ربي الأعلى مثل ما كان قائمًا، ثم رفع رأسه، فقام، فما صلى إلا ركعتين، حتى جآء بلالٌ، فآذنهُ بالصلاةِ) (١) .\nرواهُ النسائي وابن ماجة من حديث العلاء بن المُسيب بهِ. قال النسائي: طلحةُ لم يسمعهُ من حذيفة، وغيرُ العلاء يرويهِ، عن طلحة عن رجلٍ عن حُذيفة (٢) .\n\n<span data-type=\"title\" id=toc-824>(عابسٌ عنهُ)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠ وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائي في المجتبي - صفة الصلاة: مسألة القارئ إذا. . . رحمة: ٢/١٣٧؛ ويرجع أيضًا إلى تحفة الأشراف: ٣/٤٣؛ وابن ماجه في إقامة الصلاة: باب ما يقول بين السجدتين: ١/٢٨٩.","vol":"2","page":375},{"text":"٢٢٠٠ - حدثنا يزيد، حدثنا حجاجٌ، عن عبد الرحمن بن عابسٍ، عن أبيه، عن حُذيفة. قال: سمعتُ رسول الله - ﷺ - يقولُ: (من شرط لأخيهِ شرطًا لا يُريدُ أن يفي لهُ به، فهو كالمُدلى حارهُ إلى غير منعةٍ) (١) . تفرد به.\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٤.","vol":"2","page":375},{"text":"<span data-type=\"title\" id=toc-825>(عامرُ الشعبيُّ عنهُ) </span>...","vol":"2","page":376},{"text":"٢٢٠١ - حدثنا أسود بن عامرٍ، حدثنا إسرائيل، عن ابن أبي السفر عن\nالشعبي، عن حُذيفة. قال: أتيتُ النبي - ﷺ -، فصليتُ معهُ الظهر، والعصر، والمغرب، والعشاء، ثم تبعتهُ وهو يُريدُ يدخلُ بعض حُجرهِ، فقام وأنا خلفهُ كأنهُ يُكلمُ أحدًا. قال: ثم قال: من هذا؟ قلتُ: حُذيفةُ. قلتُ (١) أخبرني من كان معك؟ قال: جبريلُ جاءني يبشرني أن الحسن والحُسين سيدا شباب أهل الجنة. قال: قال حُذيفةُ: فاستغفر لي ولأمي. قال: غفر الله لك يا حُذيفة، ولأمك) (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-826>(عامر بن واثلة عنهُ: هو أبو الطُفيل. يأتي) </span>/\n\n<span data-type=\"title\" id=toc-827>(عائذُ الله بن عبد الله: هو أبو إدريس الخولاني يأتي)</span>\n<span data-type=\"title\" id=toc-828>(عبد الله بن زيد الجرمي أبو قلابة يأتي)</span>\n<span data-type=\"title\" id=toc-829>(عبد الله بن سلمة عنهُ) </span>(٣)\n٢٢٠٢ - قال البزار: حدثنا إبراهيم بن زيادٍ الصايغ، حدثنا يحيى بن آدم، حدثنا أبو بكر بن عياش، عن الأعمش، عن عمرو بن مرة، عن عبد الله بن سلمة، عن حذيفة. قال: (كنتُ مع رسول الله - ﷺ - ليلة العقبة وعمار يقودُ به وأنا أسوق به وإذا رواحل قد عرضت تُريدُ رسول الله - ﷺ - فضرب عمارُ وجوهها فإذا رجال مسلمين إثنا عشر رجلًا فلما جاوزوا قال رسول الله - ﷺ -: ما أراد القوم؟ قلت: أرادوا أن ينفردوا برسول الله - ﷺ -. قال: هل تعرفهم؟ قلتُ: نفر) . ثم قال: لا نعلمُ\n_________\n(١) لفظ المسند: (قال: أتدري من كان معي؟ قلت: لا، قال: فإنه جبريل ...) .\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٢.\n(٣) في المخطوطة: (مسلمة) وتكرر بعد ذلك: (مسلم) وهو عبد الله بن سلمة المرادي. تهذيب التهذيب: ٥/٢٤١.","vol":"2","page":376},{"text":"يروى عن عبد الله بن مسلمٍ عن حذيفة إلاَّ من هذا الوجه وقد روي عن حُذيفة من غيره.\n\n<span data-type=\"title\" id=toc-830>(عبد الله بن عبد الرحمن الأشهلي عنهُ)</span>","vol":"2","page":377},{"text":"٢٢٠٣ - حدثنا سُليمان الهاشمي، أنبأنا إسماعيل بن جعفرٍ، أخبرني عمروٌ - يعني ابن أبي عمرو -، [عن] عبد الله بن عبد الرحمن الأشهلي، عن حُذيفة بن اليمان: أن النبي - ﷺ - قال: (والذي نفسي بيده لتأمرُن بالمعروف، ولتنهون عن المنكر أو ليوشكن الله أن يبعث عليكم عقابًا من عنده، ثم لتدعُنَّه، فلا يستجيب لكم) (١) .\n٢٢٠٤ - رواهُ الترمذي عن علي بن حُجرٍ عن إسماعيل بن جعفرٍ، وعن قتيبة عن الدراوردي كلاهما عن عمرو به. وقال: حسنٌ (٢) .\n٢٢٠٥ - حدثنا سُليمان، أنبأنا إسماعيلُ، حدثنا عمرو، عن عبد الله بن عبد الرحمن الأشهلي، عن حُذيفة بن اليمان: أن النبي - ﷺ - قال: (لاتقوم الساعة حتى تقتلوا إمامكم، وتجتلدوا بأسيافكم، ويرث دياركم شرارُكم) (٣) .\n٢٢٠٦ - رواهُ الترمذي عن قُتيبة، وابن ماجه عن هشامٍ بن عمار: كلاهُما عن الدراوردي عن عمرو بن أبي عمرو عن عبد الله بن عبد الرحمن الأشهلي (٤) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨.\n(٢) الخبر أخرجه الترمذي في الفتن: باب ماجاء في الأمر بالمعروف والنهي عن المنكر: ٤/٤٦٨.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩.\n(٤) الخبر أخرجه في الفتن: الترمذي في باب: الأمر بالمعروف والنهي عن المنكر: ٤/٤٦٨. وقال هذا حديث حسن إنما نعرفه من حديث عمرو بن عمرو. وابن ماجه في: باب أشراط الساعة: ٢/١٣٤٢.","vol":"2","page":377},{"text":"[و] عن حُذيفة: أن النبي - ﷺ - قال: (لاتقُومُ الساعةُ / حتى يكون أسْعَد الناس [بالدنيا] لُكُع ابنُ لكُع) (١) . رواهُ الترمذي عن قتيبة عن عمرو به (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩.\n(٢) الخبر أخرجه الترمذي في الفتن: باب ماجاء في أشراط الساعة: ٤/٤٩٣.","vol":"2","page":378},{"text":"٢٢٠٧ - حدثنا أبو سعيد مولى بني هاشمٍ، حدثنا سُليمان بن بلالٍ، عن عمرو بن أبي عمرو، عن [عبد الله بن] عبد الرحمن أحد بني [عبد] الأشهل، عن حُذيفة، عن النبي - ﷺ - قال: (والذي نفسي بيده لتأمرن بالمعروف ولتنهون عن المُنكر أو ليبعثن الله عليكم قومًا، ثم تدعونهُ، ولا يستجاب لكم) (١) .\n\n<span data-type=\"title\" id=toc-831>(عبد الله بن غالبٍ عنه)</span>\n٢٢٠٨ - حدثنا وكيع، حدثنا اسرائيل. قال: قال أبو إسحاق، عن عبد الله ابن غالبٍ، عن حُذيفة. قال: (سيدُ ولد آدم يوم القيامة محمدٌ - ﷺ -) (٢) تفرد به.\n٢٢٠٩ - حدثنا حجاج، عن شريك (٣)، عن أبي إسحاق، عن عبد الله بن\nغالبٍ، عن حُذيفة. قال: (سيد ولد آدم [يوم القيامة] محمدٌ - ﷺ -) (٤) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١، وما بين المعكوفات استكمال منه.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨.\n(٣) في المخطوطة: (شريك عن حجاج)، والإمام أحمد روى عن حجاج بن محمد الأعور وحجاج روى عن شريك النخعي وشريك روى عن أبي إسحق السبيعي. وما أثبتناه يوافق ما في المسند. يراجع طبقات الحفاظة: ٩٨، ١٤٧.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨.","vol":"2","page":378},{"text":"٢٢١٠ - حدثنا حُسين بن محمد، حدثنا شريك، عن أبي إسحاق، عن عبد الله بن غالب، عن حُذيفة. قال: (سيد ولد آدم [يوم القيامة] محمدٌ - ﷺ -) (١) .\n٢٢١١ - حدثنا أبو أحمد الزبيري، حدثنا إسرائيل، عن أبي إسحاق، عن عبد الله بن غالب، عن حُذيفة. قال: (سيد ولد آدم يوم القيامة محمدٌ - ﷺ -) (٢) .\n\n<span data-type=\"title\" id=toc-832>(عبد الله بن عمر)</span>\n٢٢١٢ - قال البزار: حدثنا إبراهيم بن هانئ، حدثنا زكريا بن يحيى، حدثنا ابن فضيل، عن أبيه، عن نافع، عن ابن عمر. قال: استسقى حُذيفةُ دهقانا فأسقاهُ في إناءٍ من فضةٍ فحذفهُ بهِ ثم قال: لو لم أتقدم إليك مرةً أو مرتين أن رسول الله - ﷺ - نهانا عن الشرب في الذهب والفضة وعن أن نلبس الحرير والديباج فإنها لهم في الدنيا ولنا في الآخرة) . ثم قال: لم يرو ابن عُمر حديثًا مسندًا من وجهٍ غير هذا الحديث.\n\n<span data-type=\"title\" id=toc-833>(عبد الله بن عُكيمٍ. أبو معبد الجُهني الكوفي) </span>(٣)\n٢٢١٣ - قال: (كنا عند حُذيفة [بالمدائن]، فاستسقى، فجاءهُ دهقانٌ بشرابٍ في إناءٍ من فضةٍ/ فرماهُ [به] وقال: إني أخبركم أني قد أمرتُهُ أن لا يسقيني فيه، فإنَّ رسول الله - ﷺ - قال: لا تشربوا في إناء الذهب والفضة، ولا تلبسوا الحرير ولا الديباج، فإنه لهم في الدنيا، وهو لكم في الآخرة يوم القيامة) .\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق.\n(٣) يراجع أبو يعلى.","vol":"2","page":379},{"text":"رواهُ مسلم، وهذا لفظهُ والنسائيُ من حديث سفيان بن عُيينة عن أبي فروة، عن عبد الله بن عُكيم به (١) .\n_________\n(١) الخبر أخرجه مسلم في كتاب اللباس والزينة: باب تحريم الذهب والحرير على الرجال وإباحته للنساء: ٤/٧٧٠، وما بين المعكوفات استكمال منه. وأخرجه النسائي في المجتبي كتاب الزينة: ذكر النهي عن لبس الديباج: ٨/١٧٥.","vol":"2","page":380},{"text":"٢٢١٤ - ولمسلم أيضًا من حديث عبد الجبار بن العلاء، عن سفيان بن عيينة، عن ابن أبي نجيح أولًا، عن مُجاهد، عن ابن أبي ليلى [و] عن مجاهد [عن عبد الرحمن بن أبي ليلى]، عن حُذيفة، ثم حدثنا يزيد بن أبي زياد قال: سمعتُهُ من ابن أبي ليلى [عن حُذيفة]، ثم حدثنا أبو فروة سمعت ابن عُكيم قال سفيان: فظننت أن ابن أبي ليلى إنما سمعهُ من ابن عُكيم قال: كنا مع حُذيفة بالمدائن، فذكر نحوهُ، ولم يقل: (يوم القيامة) (١) .\nقلتُ الظاهر أنَّ ابن أبي [ليلى] سمعه من [حُذيفة] ليس بينهما عبد الله بن عُكيم كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-834>(عبد الله بن فيروز الديلمي الرَّملي عنهُ)</span>\n٢٢١٥ - قال ابنُ ماجه: حدثنا داود بن سُليمان العسكري،\nحدثنا أبو هاشم: محمد بن أبي بكرٍ بن خداش، عن محمد بن محصن العُكَّاشي،\nعن إبراهيم ابن أبي عبلة، عن عبد الله بن فيروز، عن حُذيفة مرفوعًا:\n(لايقبلُ الله لصاحب بدعةٍ صومًا ولا صلاةً. [ولا صدقة، ولا\n_________\n(١) يرجع إلى هذه الروايات عند مسلم في أحاديث الباب ٤/٧٧٠، وما بين المعكوفات استكمال منه.\n(٢) مابين المعكوفات استكمال بعد الاستئناس بمثله أعاده المصنف، كما سيأتي.","vol":"2","page":380},{"text":"حجًا، ولا عمرة،\nولا جهادًا، ولا صرفًا، ولا عدلًا، يخرج من الإسلام كما تخرج الشعرةُ من العجين]) (١) .\n\n<span data-type=\"title\" id=toc-835>(عبد الله بن يزيد عنه)</span>\n_________\n(١) الخبر أخرجه ابن ماجه في السنة: باب اجتناب البدع والجهل: ١/١٩، وما بين المعكوفين استكمال منه.","vol":"2","page":381},{"text":"٢٢١٦ - حدثنا محمد بن جعفرٍ، حدثنا شُعبة، عن عدي بن ثابت، عن عبد الله بن يزيد، عن حُذيفة: أنهُ قال: (أخبرني رسول الله - ﷺ - بماهو كائنٌ إلى أن تقوم الساعةُ، فما منهُ شئٌ إلا قد سألتُهُ، إلاَّ أني لم أسأله ما يُخرج أهل المدينة من المدينة) (١) . رواهُ مسلم من حديث شُعبة (٢) .\n\n<span data-type=\"title\" id=toc-836>(عبد الله بن يسار الكوفي عنهُ)</span>\n٢٢١٧ - حدثنا يحيى بن سعيدٍ، عن شُعبة، عن منصور، عن عبد الله بن يسارٍ، عن حذيفة، عن النبي / - ﷺ - قال: (لا تقولوا: ماشاء الله وشاء فلانٌ، قولوا: ماشاء الله ثم شاء فُلانٌ) (٣) .\n٢٢١٨ - حدثنا عفان، حدثنا شعبة، عن منصور، عن عبد الله بن يسار، عن حذيفة، عن النبي - ﷺ - قال: (لا تقولوا: ما شاء الله وشاء فلانٌ، ولكن قولوا: ما شاء الله، ثم شاء فلانٌ) (٤) .\nحدثنا محمد بن جعفرٍ، وحجاجٌ قالا: حدثنا شُعبة، عن منصورٍ، عن عبد الله ابن يسارٍ، عن حُذيفة: أنهُ قال: قال رسول الله\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٦.\n(٢) الخبر أخرجه مسلم في الفتن وأشراط الساعة: ٥/٧٤١.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.","vol":"2","page":381},{"text":"- ﷺ -: (لاتقولوا: ماشاء الله وشاء فُلانٌ، ولكن قولوا: ما شاء الله ثم شاء فلانٌ) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٨.","vol":"2","page":382},{"text":"٢٢١٩ - حدثنا محمدُ بن جعفرٍ، حدثنا شعبة، عن عبد الملك بن عُمير، عن ربعى بن حراش، عن الطفيل أخي عائشة لأُمها: (أن يهوديًا رأى في منامهِ) فذكرهُ يعني الحديث (١) .\nوقد روى من حديث عبد الله بن يسار عن قُتيلة كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-837>(عبد الرحمن بن قُرط عنهُ)</span>\n٢٢٢٠ - (كان الناسُ يسألون رسول الله - ﷺ - عن الخير، وكنتُ أسألهُ عن الشر مخافة أن يُدركني) الحديث رواهُ النسائيُ عن أحمد بن حربٍ وابن ماجه عن محمد بن عُمرُ [بن علي] المقدمي كلاهما عن سعيدٍ بن عامرٍ، عن [صالح بن] رُستْم أبي عامر (٣) الخزاز، عن حميد بن هلال عنهُ بهِ (٤) .\n\n<span data-type=\"title\" id=toc-838>(عبد الرحمن بن أبي ليلى)</span>\n<span data-type=\"title\" id=toc-839>(أبو عيسى الأنصاري عنهُ)</span>\n٢٢٢١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن عبد الرحمن ابن أبي ليلى. يحدث: أن حذيفة استسقى، فأتاهُ إنسانٌ بإناءٍ\n_________\n(١) الموطن السابق.\n(٢) في الأصل المخطوط: (قتيبة) والصواب: (قتيلة) وهي بنت صيفي - ﵂ - أخرج حديثها في المسند: ٦/٣٧١.\n(٣) في الأصل المخطوط: (أبي سعيد الخزاز) والضبط من ابن ماجه وتحفة الأشراف.\n(٤) الخبر أخرجه النسائي في الكبرى: (فضائل القرآن) كما في تحفة الأشراف: ٣/٤٨. وأخرج بعضه ابن ماجه في الفتن: تكون فتن على أبوابها دعاة إلى النار.. إلخ. سنن ابن ماجه: ٢/١٣١٧.","vol":"2","page":382},{"text":"من فضةٍ، فرماهُ به، وقال: إني كُنتُ نهيتهُ فأبى أن ينتهي: (أن رسول الله - ﷺ - نهانا أن نشرب في آنية الذهب والفضة، وعن لبس الحرير، والديباج، وقال: هو لكُم في الآخرة ولهُم في الدنيا) (١) . /\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٨.","vol":"2","page":383},{"text":"٢٢٢٢ - حدثنا وكيعٌ، حدثنا شُعبةُ، عن الحكم، عن عبد الرحمن بن أبي ليلى، عن حُذيفة. قال: (نهى رسول الله - ﷺ - عن لبس الحرير، والديباج، وآنية الذهب، والفضة، وقال: هو لهُم في الدنيا ولكم في الآخرة) (١) .\n٢٢٢٣ - حدثنا وكيعٌ، حدثنا شعبة، عن الحكم، [عن عبد الرحمن بن أبي ليلى] . قال: استسقى حُذيفة من دهقان أو علجٍ (٢)، فأتاهُ بإناءِ فضةٍ، فحذفهُ بهِ، ثم أقبل على القوم، واعتذر [اعتذارًا] وقال: إني إنما فعلتُ هذا لأني كنتُ نهيتهُ قبل هذه المرة: أنَّ رسول الله - ﷺ - نهانا عن لبس الحرير، والديباج، وآنية الذهب، والفضة، وقال: هُوَ لهم في الدنيا، ولكم في الآخرة) (٣) .\n٢٢٢٤ - حدثنا عبد العزيز بن عبد الصمد، حدثنا منصور، عن مُجاهد، عن عبد الرحمن بن أبي ليلى، عن حُذيفة. قال: (نهى رسول الله - ﷺ - أن نشرب في آنية الذهب، والفضةن وأن نأكل فيها، وأن نلبس الحرير، والديباج، وقال: هي لهم في الدنيا، ولكم في الآخرة) (٤) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥، ولفظ المسند: (ولنا في الآخرة) .\n(٢) الدهقان: رئيس القرية ومقدم أصحاب الزراعة.\nوالعلج: الرجل من كفاء العجم وغيرهم. النهاية: ٢/٣٧، ٣/١٢١.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٤.","vol":"2","page":383},{"text":"٢٢٢٥ - حدثنا عليُّ بن عاصمٍ، حدثنا يزيدُ بن أبي زيادٍ، عن عبد الرحمن ابن أبي ليلى. قال: كنتُ مع حُذيفة بن اليمان بالمدائن، فاستسقى، فأتاهُ دهقانٌ بماءٍ في إناءٍ، فرماهُ بهِ ما يألوا أن يُصيب بهِ وجههُ، ثم قال: لولا أني تقدمتُ إليه\nمرةً أو مرتين لم أفعل به هذا: إن رسول الله - ﷺ - نهى أن نشرب في آنية\nالذهب، والفضة، وأن نلبس الحرير، والديباج، وقال: هو لهم في الدنيا ولكم في الآخرة) (١) .\n٢٢٢٦ - حدثنا يحيى بن عبد الملك بن أبي غنية، حدثني أبي عن الحكم، عن عبد الرحمن بن أبي ليلى، عن حُذيفة. قال: سمعتُ رسول الله - ﷺ - يقول: (لاتشربوا في الذهب، ولا في الفضة، ولا تلبسوا الحرير، والديباج، فإنها لهُم في الدنيا، ولكم في الآخرة) (٢) .\n٢٢٢٧ - حدثنا عفانُ، حدثنا شعبة، أنبأنا الحكمُ، [قال]: سمعتُ ابن أبي ليلى: أن حذيفة كان بالمدائن، فجاءهُ دهقانٌ بقدحٍ من فضةٍ، فأخذهُ فرماهُ به، وقال: إني لم أفعل [هذا] إلا أني قد نهيتهُ، فلم ينتهِ) وأن رسول الله - ﷺ - نهانا عن الشرب في آنية الذهبِ، والفضة، والحرير، والديباج فقال: هي لهم في الدنيا، ولكم في الآخرة) (٣) .\n٢٢٢٨ - حدثنا محمد بن أبي عدي، عن ابن عونٍ، عن مجاهدٍ، عن ابن\nأبي ليلى. [قال]: أبو عبد الرحمن، قال أبي، قال مُعاذٌ. قال: حدثنا ابن عونٍ،\nعن مُجاهدٍ، عن عبد الرحمن بن / أبي ليلى. قال: خرجتُ مع حُذيفة إلى بعض\nهذا السواد، فاستسقى، فأتاهُ\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٨.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٦.","vol":"2","page":384},{"text":"دهقانٌ بإناءٍ من فضةٍ. قال: فرمى به وجههُ. قال:\nقُلنا: اسكتوا اسكتوا فإنا إن سألناهُ لم يحدثنا. قال: فسكتنا، فلما كان بعد\nذلك قال: أتدرون لم رميتُ به في وجهه؟ قال: قلنا: لا. قال: إني كُنتُ نهيتُهُ. قال: فذكر النبي - ﷺ - قال: (لا تشربوا في آنية الذهب، -[قال معاذ: لا تشربوا في الذهب]- ولا الفضة، ولا تلبسوا الحرير، ولا الديباج، فإنها لهم في الدنيا ولكم\nفي الآخرة) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.","vol":"2","page":385},{"text":"٢٢٢٩ - رواهُ الجماعةُ إلا النسائيُ من حديث شُعبة، عن الحكم والبخاري، ومسلم، والنسائي من حديث مُجاهد كلاهما عن ابن أبي ليلى بهِ (١) .\nوفي بعض هذه السياقات ما يدلُّ صريحًا على سماعه من حُذيفة لا كما ظنهُ سفيان بن عيينة من أنهُ سمعهُ من عبد الله بن عُكيم وقد تقدم ذلك في ترجمته عنه (٢) .\n\n<span data-type=\"title\" id=toc-840>(عبد الرحمن بن يزيد بن قيسٍ: أبو بكر النخعي\nأخو الأسود عنهُ)</span>\n٢٢٣٠ - حدثنا حُسين بن محمد، حدثنا إسرائيل، عن أبي\n_________\n(١) الخبر أخرجه البخاري في الأطعمة: باب الأكل في إناء مفضض: ٩/٥٥٤، وأخرج أطرافه في الأشربة: باب الشرب في آنية الذهب: ١٠/٩٤، وباب آنية الفضة: ١٠/٩٦، وفي اللباس: باب لبس الحرير للرجال وقدر ما يجوز منه: ١٠/٣٨٤، وباب افتراش الحرير: ١٠/٢٩١؛ وأخرجه مسلم من طرق عدة في: باب تحريم الذهب والحرير على الرجال وإباحته للنساء: ٤/٧٧٠؛ وأبو داود في الأشربة: باب الشرب في آنية الذهب والفضة: ٣/٣٣٧؛ والترمذي في الأشربة أيضًا: باب ماجاء في كراهية الشرب في آنية الذهب والفضة: ٤/٢٩٩؛ والنسائي في المجتبي في الزينة: باب النهي عن لبس الديباج: ٨/١٣٥، وفي الوليمة في الكبرى كما في تحفة الأشراف: ٣/٤٩؛ وابن ماجه في الأشربة: باب الشرب في آنية الفضة: ٢/١١٣٠؛ وفي اللباس: باب كراهية لبس الحرير: ٢/١١٨٧.\n(٢) تراجع المصادر السابقة وقد سبق للمصنف إبراز هذا الرأي.","vol":"2","page":385},{"text":"إسحاق، عن عبد الرحمن بن يزيد. قال: أمنا حُذيفة، فقُلنا: دُلنا على أقرب الناس برسول الله - ﷺ - هديًا وسمتًا ودلًا (١) نأخذُ عنهُ، ونسمعُ منهُ، فقال: (كان من أقرب الناس برسول الله - ﷺ - هديًا، وسمتًا، ودلًا ابنُ أم عبدٍ، حتى يتوارى عني في بيته، ولقد علم المحفوظون من أصحاب محمدٍ [﵊] أن ابن أم عبدٍ من أقربهم إلى الله زُلفةً) (٢) .\n_________\n(١) السمت: الطريق، يقال إلزم هذا السمت. وفلان حسن السمت: حسن القصد، وفسره ابن الأثير أيضًا فقال: الدل هو الهدي والسمت عبارة عن الحالة التي يكون عليها الإنسان من السكينة والوقار وحسن السيرة والطريقة واستقامة المنظر والهيئة. النهاية: ٢/٣٠، ١٧٩.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٥.","vol":"2","page":386},{"text":"٢٢٣١ - حدثنا عفان، حدثنا شعبة، قال أبو [إسحاق: أخبرني عن عبد الرحمن بن يزيد] (١) مثلهُ وقال فيه: (وسيلةً) (٢) .\n\n٢٢٣٢ -\nحدثنا عفان، حدثنا شعبة، عن وليد بن العيزار، عن أبي عمرو الشيباني، عن حذيفة بهذا كله.\n٢٢٣٣ - حدثنا وكيع عن إسرائيل، عن أبي إسحاق، عن عبد الرحمن بن يزيد. قال: قُلنا لحُذيفة: أخبرنا عن أقرب الناس سمتًا برسول الله - ﷺ - نأخذ عنه، ونسمع منهُ. قال: (كان أشبه الناس سمتًا، ودلًا وهديًا برسول الله - ﷺ - ابنُ أم عبدٍ) (٣) .\n٢٢٣٤ - حدثنا يحيى، عن شعبة، حدثنا أبو إسحاق، عن عبد الرحمن بن يزيد قال: قُلنا لحُذيفة: أخبرنا / [برجل] قريب (٤)\n_________\n(١) في الأصل المخطوط: (قال أبو عبد الرحمن عن إسحق مثله) والتصويب من المسند.\n(٢) الموطن السابق.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.\n(٤) في المخطوطة: (أخبرنا أقرب السمت) والتصويب من المسند.","vol":"2","page":386},{"text":"السمت والهدي والدَّلِ برسول الله - ﷺ - فنأخُذُ عنهُ؟ قال: (ما أعلم أحدًا أقرب سمتًا وهديًا ودلًاّ برسول الله - ﷺ - حتى يُواريهُ جدارُ بيته من ابن أُمّ عبدٍ) (١) .\n\n<span data-type=\"title\" id=toc-841>(عبد العزيز أخوُ حُذيفة عنهُ)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.","vol":"2","page":387},{"text":"٢٢٣٥ - حدثنا إسماعيل بن عُمَر، وخلفُ بن الوليد، قالا: حدثنا يحيى بن زكرياء - يعني ابن أبي زائدة - عن عكرمة [بن عمار]، عن محمد بن عبد الله الدُّؤلي. قال: قال عبد العزيز أخو حذيفة: (كان رسولُ الله - ﷺ - إذا حزبهُ أمرٌ صلى) (١) .\n٢٢٣٦ - رواهُ أبو داود عن محمد بن عيسى، عن يحيى بن زكرياء بهِ.\n٢٢٣٧ - رواهُ ابنُ جُريج عن عكرمة عن محمد بن عبد العزيز مُرسلًا (٢) .\n\n<span data-type=\"title\" id=toc-842>(عُبيد بن عُمرٍ أبو المُغيرة عنهُ)</span>\nويقالُ عُبيد [بن] المُغيرة ويقالُ بالعكس\nويقال الوليد أبو المغيرة أو المغيرة أبو الوليد البجلي\nويقالُ الخارفي وسيأتي في الكنى أيضًا (٣)\n٢٢٣٨ - حدثنا عبد الرحمن، عن سفيان، عن أبي إسحاق، عن\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨ وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه أبو داود في الصلاة: باب وقت قيام النبي - ﷺ - من الليل: ٢/٣٥، ويرجع في الطريق الثاني إلى تحفة الأشراف: ٣/٥٠.\n(٣) وقع الإسم في المخطوطة محرّفًا: (عبد المغيرة)، (الوليد بن المغيرة)، (المغيرة بن الوليد) (الحازي) والتصويب بالرجوع إلى تهذيب التهذيب: ١٢/٢٤٥؛ وإلى تحفة الأشراف: ٣/٥٠.","vol":"2","page":387},{"text":"عُبيدٍ بن المغيرة، عن حذيفة. قال: (كُنتُ رجلًا ذَرِبَ اللسان عن أهلي، فقلتُ: يارسول الله قد خشيتُ أن يُدخلني لساني النار؟ قال: فأين أنت من الاستغفار؟ إني لأستغفر الله في اليوم مائةِ مرةٍ) .\nقال أبو إسحاق: فذكرتهُ لأبي بُردة، فقال: (وأتوبُ إليه) (١) .\nرواهُ النسائي عن الفلاس [عن] ابن مهدي به، وابن ماجه من حديث أبي بكر بن عياش (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.\n(٢) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/٥٠، ومابين المعكوفين استكمال منه؛ وأخرجه ابن ماجه في الأدب: باب الاستغفار: ٢/١٢٥٤، وقال في الزوائد: في إسناده أبو المغيرة البجلي مضطرب الحديث عن حذيفة. قاله الذهبي في الكاشف.","vol":"2","page":388},{"text":"٢٢٣٩ - حدثنا وكيع، حدثنا سفيان، عن أبي إسحاق، عن عُبيد بن المغيرة، عن حُذيفة، قال: (كان في لساني ذربٌ على أهلي، وكان ذلك لا يعدوهم إلى غيرهم، قال: فشكوت ذلك إلى النبي - ﷺ -. قال: وأين أنت من الاستغفار ياحُذيفة. إني لأستغفر الله في اليوم مائة مرة) (١) .\nوقد طرفهُ النسائي في اليوم والليلة من وجوهٍ عن أبي إسحاق، وقد اضطرب الرُّواة عنه في اسم راويه عن حُذيفة فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-843>(عطاء بن يسارٍ عنهُ)</span>\n٢٢٤٠ - قال البزار: حدثنا / إبراهيم بن هانئ، حدثنا عبد الحميد، حدثنا أبو معشرٍ، عن عمر مولى عبدة، عن عطاءٍ بن يسارٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: (لكل أمةٍ مجوسٌ ومجوس هذه الأمة الذين يقولون لا قدر فإن مرضُوا فلا تعودُهُم وإن ماتوا فلا\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.\n(٢) يرجع في ذلك إلى تحفة الأشراف: ٣/٥٠.","vol":"2","page":388},{"text":"تشهدُوهُم فهُم شيعةُ الدجالِ وحقٌ على الله أن يحشرهم معهُ) ثم قال وغير أبي معشرٍ يرويه عن عُمر مولى عفرة عن رجلٍ عن حُذيفة.\n\n<span data-type=\"title\" id=toc-844>(عمارُ بن ياسرٍ عنهُ)</span>","vol":"2","page":389},{"text":"٢٢٤١ - حدثنا أسودُ بن عامرٍ، حدثنا شعبةُ، عن قتادة، عن أبي نضرة، عن قيسٍ، قال: قُلتُ لعمارٍ: أرأيتم صنيعكم هذا الذي صنعتم فيما كان من أمرِ عليٍ: أرأىٌ رأيتموهُ أم شئٌ عهد إليكم رسول الله - ﷺ -؟ فقال: لم يعهد إلينا رسول الله - ﷺ - شيئًا لم يعهده إلى الناس كافةً، ولكن حُذيفة أخبرني أن النبي - ﷺ - قال: (في إصحابي اثنا عشر مُنافقًا منهم ثمانيةٌ لا يدخلون الجنة حتى يلج الجملُ في سم الخياطِ) (١) .\n٢٢٤٢ - رواهُ مسلم من حديث شُعبة: منها عن أبي بكرٍ بن أبي شيبة عن أسود بن عامر بهِ (٢) .\n\n<span data-type=\"title\" id=toc-845>(عمرو بن حنظلة عنهُ)</span>\n٢٢٤٣ - حدثنا نُمير، حدثنا الأعمشُ، عن عبد الرحمن بن مطهرٍ، عن عمرو بن حنظلة، قال حُذيفة: (والله لا تدعُ مُضرُ عبد [الله مؤمنًا] إلا فتنوه، أو قتلوهُ، أو يضربهم الله، [والملائكة] والمؤمنون، حتى لا يمنعوا ذنب تلعةٍ) (٣) . فقال له رجلٌ: أتقولُ هذا يا عبد الله وأنت رجلٌ من مُضر؟ قال: لا أقولُ إلا ما قال رسول الله - ﷺ - (٤) تفرد به.\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.\n(٢) أخرجه مسلم في: كتاب صفات المنافقين وأحكامهم: ٥/٦٤٩.\n(٣) التلعة: مسيل الماء من علو إلى أسفل، وقيل يصدق على ما انحدر من الأرض وأشرف منها. ومنه الحديث: (يجئ مطر لا يمنع منه ذنب تلعة) يريد كثرته وأنه لا يخلو منه موضع ومعناها هنا في الخبر أنه تعمهم العقوبة. النهاية.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٥.","vol":"2","page":389},{"text":"<span data-type=\"title\" id=toc-846>(عمرو بن شُرحبيل عنهُ)</span>","vol":"2","page":390},{"text":"٢٢٤٤ - قال البزارُ: حدثنا محمد بن عبد الرحمن المسروقي، [حدثنا] أبو يحيى الحماني: عبد الحميد بن عبد الرحمن، حدثنا الحسن بن أبي الحسن البجلي، عن طلحة بن مُصرفٍ، عن أبي عمارٍ، عن عمرو بن شرحبيل، عن حُذيفة. قال: قال رسول الله - ﷺ -: (الغنم بركةٌ، والإبلُ عزٌّ لأهلها، والخيل معقودٌ بنواصيها الخيرُ إلى يوم القيامة، وعبدك أخوك فأحسن إليه، وإن وجدتهُ مغلوبًا فأعنهُ) ثم قال: لا يعرفُ / إلا بهذا الإسناد وأحسبُ الحسن بن أبي الحسن هذا هو الحسن بن عمارة (١) .\n\n<span data-type=\"title\" id=toc-847>(عمرو بن ضرار عنهُ)</span>\n٢٢٤٥ - قال أبو يعلى: حدثنا أبو وائلٍ: خالد بن محمد البصري، حدثنا عبد الله بن بكر السهمي، حدثنا خلف بن خليفة، عن إبراهيم بن سالمٍ، عن عمرو ابن ضرارٍ، عن حُذيفة. قال: (ما أنا بمثنٍ عن ذلك. قال: لم ذلك، سمعتُ رسول الله - ﷺ - يقولُ: يؤتى بالولاة يوم القيامة عادلهم وجائرُهُم حتى يقفوا على حر جهنم فيقولُ الله ﷿ فيكم طلبني فلا يبقى جائزٌ في حُكمهِ مرتش في قضائه مميلٍ سمعهُ أحدا الخصصيين إلا هوى في النار سبعين خريفًا) .\n٢٢٤٦ - وقال - ﷺ -: (هذا العُمالُ حرامٌ كُلَّها) .\n٢٢٤٧ - وقال - ﷺ -: (أيما رجل استعمل رجلًا على عشرة أنفسٍ علم أن في العشرة أفضل ممن استعمل فقد غش الله وغش رسولهُ وغشَّ جماعة المسلمين.\n_________\n(١) كشف الأستار: ٢/٢٧٢ وما بين المعكوفين استكمال منه، والحسن بن عمارة ضعيف. مجمع الزوائد: ٥/٢٩٥.","vol":"2","page":390},{"text":"ويؤتى الرجل الذي ضرب فوق الحد فيقول الله تعالى: عبدي لِمَ ضربت فوق ما أمرتك؟ فيقولُ: غصبتُ لك فيقولُ: أكان لغضبك أن يكون أشد من غضبي. ويؤتى بالذي قصر فيقول: عبدي لم قصرت؟ فيقولُ: رحمتهُ. فيقول: أكان لرحمتك أن تكون أشد من رحمتي) .\n\n<span data-type=\"title\" id=toc-848>(عمرو بن [أبي] قرَّة الكندي) </span>(١)\nكان حذيفة يذكرُ أشياءَ قالها رسول الله - ﷺ - في الغضب\nيأتي في ترجمةٍ عن سلمان (٢) .\n\n<span data-type=\"title\" id=toc-849>(عيزار بن حُريث عنهُ)</span>\n_________\n(١) في الأصل المخطوط: (عمرو بن قرة) والتصويب من تهذيب التهذيب: ٨/٩٠.\n(٢) في الأصل المخطوط: (شيئًا) وفيه أيضًا: (سليمان) والصواب أشياء كما في تحفة الأشراف: ٣/٥١؛ والخبر أخرجه أبو داود في السنة: باب النهي عن سب أصحاب رسول الله - ﷺ -: ٤/٢١٥.","vol":"2","page":391},{"text":"٢٢٤٨ - حدثنا وكيع، عن يُونُس، عن العيزار بن حُريث، عن\nحُذيفة. قال: (بتُّ عند النبي - ﷺ -، فقام يُصلي في ثوبٍ طرفهُ عليه، وطرفهُ على أهله) (١) .\n\n<span data-type=\"title\" id=toc-850>(عيسى مولى حُذيفة)</span>\n٢٢٤٩ - حدثنا عبد الصمد، حدثنا عبد العزيز [بن مسلم]، حدثنا يحيى ابن عبد الله الجابر. قال: صليتُ خلف عيسى مولى لحذيفة / بالمدائن على جنازةٍ، فكبر خمسًا، ثم التفت إلينا، فقال: ما وهمتُ، ولا نسيتُ، ولكن كبرتُ كما كبر مولاي ووليُّ نعمتي حذيفةُ بن اليمان: (صلى على جنازةٍ فكبر خمسًا، ثم التفت إلينا فقال: ما وهمتُ، ولا\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.","vol":"2","page":391},{"text":"نسيتُ، ولكن كبرنا كما كبر رسول الله - ﷺ - على جنازةٍ فكبر خمسًا) (١) .\n\n<span data-type=\"title\" id=toc-851>(فُلفلةُ عنهُ) </span>(٢)\n_________\n(١) () ... من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.\n(٢) فلفة بن عبد الله الجعفي الكوفي عن حذيفة وابن مسعود والحسن بن علي، وقد ورد اسمه في الخبر مصحفًا. يراجع تهذيب التهذيب: ٨/٣٠٢.","vol":"2","page":392},{"text":"٢٢٥٠ - قال الطبراني: حدثنا الحضرمي، حدثنا عثمان بن أبي شيبة، حدثنا عبد الله بن موسى، حدثنا شيبان، عن الأعمش، عن خيثمة عن فُلفلة الجعفي، عن حذيفة. قال: (والله لو شئتُ لحدثتكم ألف كلمةٍ تُحبوني عليها وتصدقوني فيها برًا من الله ورسوله، ولو شئتُ لحدثتكم ألف كلمة تبغضوني عليها وتعاودوني وتكذبوني) (١) .\n\n<span data-type=\"title\" id=toc-852>(قبيصة بن ذُؤيبٍ عنه)</span>\n٢٢٥١ - قال أبو داود في الفتن: حدثنا محمد بن يحيى بن فارسٍ، حدثنا سعيد بن أبي مريم، عن عبد الله بن فروخٍ، عن أُسامة بن زيد، أخبرني ابنٌ لقبيصة ابن ذُؤيب، عن أبيهِ. قال حُذيفةُ: والله ما أدري أنسى أصحابي أم تناسوا. [والله ما ترك رسول الله - ﷺ - من قائد فتنة إلى أن تنقضي الدنيا، يبلغ مامعه ثلاثمائة فصاعدًا إلا قد سماه لنا باسمه، واسم أبيه، واسم قبيلته] (٢) .\n\n<span data-type=\"title\" id=toc-853>(قيس بن أبي حازمٍ عن حُذيفة)</span>\n٢٢٥٢ - أنهُ قال: (تعلم أصحابي الخير وتعلمتُ الشرَّ) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٦٣ وفيه: (وتجائبوني) بدلًا من: (وتعاودني) . قال الهيثمي: رجاله موثقون. مجمع الزوائد: ١/١٨٢.\n(٢) الخبر أخرجه أبو داود في: باب ذكر الفتن ودلائلها: ٤/٩٥، وما بين المعكوفين استكمال منه.","vol":"2","page":392},{"text":"رواهُ البخاري عن محمد بن المثنى [عن يحيى بن سعيد] عن إسماعيل بن أبي خالدٍ عنهُ بهِ (١) .\n\n<span data-type=\"title\" id=toc-854>(محمد بن سيرين: أبو بكر البصري عنهُ)</span>\n_________\n(١) الخبر أخرجه البخاري في المناقب: باب علامات النبوة في الإسلام: ٦/٥١٦.","vol":"2","page":393},{"text":"٢٢٥٣ - حدثنا وكيع، حدثنا يزيدُ بن إبراهيم، عن ابن سيرين. قال: (خرج النبيُّ - ﷺ - فلقيهُ حُذيفةُ، فحاد عنهُ، فاغتسل، ثم جآء، قال: ما لك؟ قال: يارسول الله كنتُ جُنبًا، فقال رسول الله - ﷺ -: إن المسلم لا ينجسُ) (١) . تفرد بهِ. سنذكره من جهة البزار (٢) .\n(حديثٌ آخر)\n٢٢٥٤ - رواهُ أبو داود في السُّنة، عن الحسن بن علي، عن يزيد، عن هشام، عن محمد بن سيرين قال: قال حُذيفة: (ما أحدٌ من الناس تُدركهُ الفتنةُ إلا أنا أخافُها عليه إلاَّ / مُحمد بن مسلمة فإني سمعتُ رسول الله - ﷺ - يقول: لا تضرك الفتنة]) (٣) .\n٢٢٥٥ - ورواهُ أيضًا عن عمرو بن مرزوق، عن شُعبة، عن أشعث بن سُليم، عن أبي بردة، عن ثعلبة بن ضُبيعة قال: دخلنا على حُذيفة، فقال: إني لأعرفُ رجلًا لا تضرهُ الفتنةُ شيئًا، فذكرهُ ولم يرفعهُ (٤) .\n٢٢٥٦ -[و] عن مُسددٍ عن أبي عوانة، عن أشعث، عن أبي\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.\n(٢) يأتي ذكر الخبر وتخريجه.\n(٣) الخبر أخرجه أبو داود في كتاب السنة: باب ما يدل على ذلك الكلام في الفتنة: ٤/٢١٦، وما بين المعكوفين استكمال منه.\n(٤) الموطن السابق.","vol":"2","page":393},{"text":"بُردة، عن ضُبيعة. قال: دخلنا على حُذيفة فذكرهُ بمعناهُ (١) .\n(حديثٌ آخر)\n_________\n(١) الموطن السابق.","vol":"2","page":394},{"text":"٢٢٥٧ - قال ابن ماجه في السنة: حدثنا أحمد بن عاصم العباداني، حدثنا بشير بن ميمون [قال]: سمعتُ أشعث بن سوارٍ، عن ابن سيرين، عن حُذيفة [قال]: سمعتُ النبي - ﷺ - يقول: (لا تعلموا العلم لتباهوا به العلماء، أو لتماروا به السفهاء، أو لتصرفوا وجوه الناس إليكم، فمن فعل ذلك فهو في النار) (١) .\n\n<span data-type=\"title\" id=toc-855>(محمد بن كعب القُرظي عنهُ)</span>\n٢٢٥٨ - حدثنا يعقوب، حدثنا أبي، عن محمد بن إسحاق، قال: حدثني يزيد بن زيادٍ، عن محمد بن كعب القرظي، [قال]: (قال فتى منا من أهل الكوفة لحذيفة بن اليمان: يا أبا عبد الله رأيتم رسول الله - ﷺ - وصحبتموه؟ قال: نعم. قال: كيف كُنتم تصنعون؟ قال: والله لقد كُنا نجهدُ. قال: والله لو صحبناهُ ما تركناهُ يمشي على الأرض، ولجعلناهُ على أعناقنا. فقال حُذيفة: يا ابن أخي، لقد رأيتُنا مع رسول الله [- ﷺ -] بالخندق، وصلى رسول الله - ﷺ - من الليل هويًا (٢)، ثم التفت إلينا فقال: من رجلٌ يقومُ، فينظر لنا ما فعل القوم؟ فشرط لهُ رسول الله - ﷺ - أنهُ يرجعُ أدخله [الله] الجنة، فما قام رجلٌ، ثم صلى رسول الله - ﷺ - هويا بعض الليل، ثم التفت إلينا فقال: من رجلٌ يقومُ، فينظر لنا\n_________\n(١) أخرجه ابن ماجه في: باب الانتفاع بالعلم والعمل به: ١/٩٦؛ وفي الزوائد: إسناده ضعيف.\n(٢) الهوى: بفتح أوله الحين الطويل من الزمان، وقيل هو مختص بالليل. النهاية: ٤/٢٥٩.","vol":"2","page":394},{"text":"ما فعل القومُ؟ فشرط لهُ رسولُ الله - ﷺ - الرجعة أسأل الله أن يكون رفيقي في الجنة، فما قام رجلٌ من القوم مع شدة الخوف وشدة الجوعِ، وشدة البرد، فلما لم يقُمْ أحدٌ دعاني رسول الله - ﷺ -، فلم يكن على بدٌّ من القيام حين دعاني، فقال: يا حُذيفةُ قم، فاذهب، فادخل في القوم، فانظر ما يفعلو، ولا تحدثن شيئًا حتى [تأتينا] .\n/ قال: فذهبتُ، فدخلتُ في القوم والريحُ وجنود الله تفعل ما تفعلُ لا تقر لهم قدرٌ ولا نارٌ، ولا بناءٌ، فقام أبو سفيان بن حربٍ فقال: يا معشر قُريشٍ لينظر امرؤٌ جليسهُ، فقال حُذيفة: فأخذتُ بيد الرجل الذي إلى جنبي، فقلتُ: من أنت؟ فقال: أنا فلانٌ بنُ فلانٍ، ثم قال أبو سفيان: يامعشر قُريش إنكم واللهِ ما أصبحتم بدار إقامةٍ، لقد هلك الكُراعُ، وأخلفتنا بنو قريظة، وبلغنا عنهم الذي نكرهُ، ولقينا من هذه الريح ما ترون، والله ما تطمئنُّ لنا قدرٌ، ولا تقوم لنا نارٌ، ولا يستمسك لنا بناءٌ، فارتحلوا فإني مرتحلٌ، ثم قال إلى جمله وهو معقولٌ، فجلس عليه، ثم ضربهُ فوثب على ثلاثٍ، فما أُطلق عقالهُ إلا وهو قائمٌ، ولولا عهد رسول الله - ﷺ - لا تُحدثْ شيئًا حتى تأتيني، ولو شئتُ لقتلتهُ بسهمٍ.\nقال حُذيفة: ثم رجعتُ إلى رسول الله - ﷺ -، وهو قائمٌ يُصلي في مرطٍ لبعض نسائه مُرحل (١)، فلما رآني أدخلني إلى رحله، وطرح عليَّ طرف المرط، ثم ركع، وسجد وإني لفيه، فلما سلَّم أخبرتهُ الخبر، وسمعت غطفان بما فعلت قريشٌ فانشمروا إلى بلادهم (تفرد به (٢) .\n_________\n(١) المرط: الكساء يكون من صوف، وربما كان من خز أو غيره. والمرحل: الذي قد نقش فيه تصاوير الرحّال. النهاية: ٢/٧٣.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٢.","vol":"2","page":395},{"text":"<span data-type=\"title\" id=toc-856>(مخمل بن دماثٍ عنهُ) </span>(١)\n_________\n(١) في المخطوطة: (محمد) والتصويب من التاريخ الكبير: ٨/٦٥.","vol":"2","page":396},{"text":"٢٢٥٩ - حدثنا عفان، حدثنا عبد الواحد بن زيادٍ، حدثنا أبو روقٍ: عطية ابن الحارث، حدثنا مخمل بن دماثٍ. قال: غزوتُ مع سعيد بن العاص قال: فسأل الناس: من منكم شهد صلاة الخوف مع رسول الله - ﷺ -؟ قال حُذيفةُ: فقلتُ: أنا (صلى بطائفةٍ من القوم ركعة، وطائفةٌ مواجهة العدو، ثم ذهب هؤلاء، فقاموا مقام أصحابهم مُواجهو العدو، وجاءتِ الطائفة الأُخرى، فصلى بهم رسول الله - ﷺ -[ركعة] ثم سلم، فكان لرسول الله - ﷺ - ركعتان، ولكل طائفة ركعةٌ) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-857>(المستظل بن حصينٍ عنهُ) </span>(٢)\n٢٢٦٠ - قال البزار: حدثنا أحمد بن يحيى الصوفي (٣)، حدثنا الحسن بن الحسين، / حدثنا قيسٌ: يعني ابن الربيع، حدثنا شبيبُ بن غرقدة (٤)، عن المستظل ابن حُصين، عن حُذيفة. قال: قال رسول الله - ﷺ -: (كُلُّكم بنُو آدم، وآدمُ خُلِقَ من تُرابٍ، لينتهين قومٌ يفخرون بآبائهم أو ليكونن أهون على الله من الجعلان) ثم قال: لا يُعرفُ إلا بهذا الإسناد (٥) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٥، وما بين المعكوفين استكمال منه.\n(٢) المستظل بن حصين كما أورده المصنف وقد صحّف في كشف الأستار: (المستطيل)، يراجع التاريخ الكبير: ٨/٦٢.\n(٣) في المخطوطة: (أحمد بن الحسن المالكي الكوفي) وما أثبتناه من كشف الأستار وهو من شيوخ البزار.\n(٤) في المخطوطة: (ابن عرفة) والصواب ما أثبتناه. يراجع التاريخ الكبير: ٤/٢٣١.\n(٥) كشف الأستار: ٢/٤٣٤؛ والجعلان بكسر أوله جمع الجعل بضم ثم فتح: دابة سوداء من دواب الأرض. قيل هي أبو جعران بفتح الجيم (لسان العرب: ١/٦٣٨) .\nوقال الهيثمي: فيه الحسن بن الحسين العوفي وهو ضعيف. مجمع الزوائد: ٨/٨٨.","vol":"2","page":396},{"text":"<span data-type=\"title\" id=toc-858>(مُسلم بن نذير السعدي الكوفي عنهُ)</span>","vol":"2","page":397},{"text":"٢٢٦١ -[حدثنا وكيع]، حدثنا سفيان، عن أبي إسحاق، عن مُسلم بن نُذير، عن حُذيفة. قال: (أخذ رسولُ الله - ﷺ - بعضلة ساقي، أو ساقه، فقال: هذا موضعُ الإزار، فإن أبيت [فأسفل من ذلك، فإن أبيت] فلا حقَّ للإزار فيما دُون الكعبين) (١) .\nرواه الترمذي والنسائي وابن ماجه من طرقٍ عن أبي إسحاق به، وقال الترمذيُّ: حديثٌ حسنٌ صحيحٌ (٢) .\nوحكى شيخنا عن بعضهم أنهُ صحف عن مُسلم بن نُذير، فقال: مسلم بن يزيد قال: وقد فرق ابن أبي حاتم بينهما (٣) .\n٢٢٦٢ - حدثنا عفان، حدثنا شُعبة، عن أبي إسحاق، سمعتُ مُسْلم بن نُذيرٍ، عن حُذيفة. قال: (أخذ رسولُ الله - ﷺ - بعضلة ساقي، أو بعضلة ساقه، قال: فقال: الإزار هاهُنا، فإن أبيت فههنا، فإن أبيت فلا حق للكعبين في الإزار) (٤) .\n٢٢٦٣ - حدثنا محمد [بن جعفر]، حدثنا شعبة، عن أبي إسحاق، عن مُسلم بن نُذيرٍ (٥)، عن حُذيفة. قال: (أخذ النبي - ﷺ - بعضلةِ\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه الترمذي في اللباس: باب مبلغ الأزدر: ٤/٢٤٧؛ والنسائي من طرق في الزينة في الكبرى كما في تحفة الأشراف: ٣/٥٣؛ وابن ماجه من طريقين في اللباس: باب موضع الأزار أين هو؟: ٢/١١٨٢.\n(٣) فرق ابن أبي حاتم بين مسلم بن نذير السعدي الكوفي وبين من اسمه مسلم بن يزيد وقال: يكنى أبا يزيد السعدي، وهذا من تمام كلام الحافظ المزي شيخ المصنف. يراجع تحفة الأشراف: ٣/٥٣.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٦.\n(٥) في المسند: (مسلم بن يسار) وقد مرَّ تحقيقه.","vol":"2","page":397},{"text":"ساقي [أو بعضلةِ ساقهِ] فقال: هذا موضعُ الإزار، فإن أبيتَ فأسفل من ذلك، فإن أبيتَ فلا حقَّ للإزار في الكعبين) (١) .\nوزاد البزارُ: (ولا حقَّ الإزار)، ثم قال: رواهُ غير واحدٍ عن أبي إسحاق به.\n\n<span data-type=\"title\" id=toc-859>(مُطرفٌ عنهُ)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٨.","vol":"2","page":398},{"text":"٢٢٦٤ - قال البزار: حدثنا عباد بن يعقوب، حدثنا عبد الله بن عبد القدوس، عن الأعمش، عن مطرفٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: (فضلُ العلم [أحبُّ إلي] من فضل العبادةِ، وخيرُ دينكم الورعُ) ثم قال: تفردَ به عبد الله بن عبد القدوس عن الأعمش عنهُ، والمعروف أن هذا من كلام مطرفٍ (١) . /\n\n<span data-type=\"title\" id=toc-860>(المغيرة بن حذفٍ عنهُ)</span>\n٢٢٦٥ - حدثنا أسودُ بن عامرٍ، أنبأنا إسرائيل، عن الحكم بن عُتيبة. قال: حدثني المُغيرة بن حذفٍ عن حُذيفة: (أن رسول الله - ﷺ - أشرك بين المسلمين البقرة عن سبعةٍ) (٢) .\n٢٢٦٦ - حدثنا يحيى بن آدم، حدثنا إسرائيل، حدثنا الحكم بن عتيبة، عن المُغيرة بن حذفٍ، عن حُذيفة. قال: (شَرَكَ رسولُ الله - ﷺ - في حجته بين المسلمين في البقرة عن سبعة) (٣) تفرد به.\n_________\n(١) كشف الأستار: ١/٨٥؛ ومابين المعكوفين استكمال منه، وكان في المخطوطة: (فضل الله أفضل من) وقال الهيثمي: (فيه عبد الله بن عبد القدوس وثقه البخاري وابن حبان وضعفه ابن معين) . مجمع الزوائد: ١/١٢٠.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٥.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.","vol":"2","page":398},{"text":"<span data-type=\"title\" id=toc-861>(المُغيرةُ: أبو الوليد [أو الوليد: أبو] المغيرة)</span>\nتقدم في ترجمة عبيدٍ عنهُ (١)\n\n<span data-type=\"title\" id=toc-862>(ممطورٌ: أبو سلاَّمٍ عنهُ) </span>(٢)\n_________\n(١) يرجع إليه في ترجمة عبيد.\n(٢) ممطور أبو سلام الأسود الحبشي الأعرج الدمشقي: عن ثوبان والنعمان بن بشير وجماعة وأرسل عن حذيفة وأبي ذر وغيرهما. تهذيب التهذيب: ١٠/٢٩٦.","vol":"2","page":399},{"text":"٢٢٦٧ - (قلت: يارسول الله إنا [كُنا] بشرٍ، فجانا الله بالخير، فهل بعد\nهذا الخير من شرٍ؟ (رواهُ مسلم من حديث يحيى بن حسانٍ، عن مُعاوية بن سلام بن أبي سلامٍ ممطورٍ، عن أبيه، عن جده أبي سلامٍ بهِ (١) .\n\n<span data-type=\"title\" id=toc-863>(النُّعمان بن بشير عنهُ)</span>\n٢٢٦٨ - رواهُ البزار من حديث إبراهيم بن داود، عن حبيب بن سلامٍ، عن النُعمان بن بشيرٍ، عن حُذيفة، عن النبي - ﷺ - قال: (تكونُ النبوةُ فيكُم ما شاء [الله أن تكون]، ثم يرفعُها إذا شاء [أن يرفعها]، ثم تكون خلافةٌ على منهاج النبوة، فتكون ما شاء الله، [أن تكون] ثم يرفعها إذا شاء أن يرفعها، ثم تكونُ مُلكًا عضُوضًا، فتكونُ ما شاء الله ثم يرفعها الله إذا شآء أن يرفعها. ثم مُلكٌ جبرية، ثم خلافةٌ على منهاج النبوة) (٢) . ثم سكت. قال: حبيب وكان عُمرُ بن عبد العزيز جالسًا فلما قام قال ابن النُعمان: إني لأرجو أن يكون هذا منهُم قال: فأدخل حبيب على عمر بن عبد العزيز فحدثه فأعجبهُ ذلك.\n_________\n(١) الحديث بتمامه أخرجه مسلم في كتاب الإمارة: باب وجوب ملازمة جماعة المسلمين عند ظهور الفتن: ٤/٥١٥.\n(٢) قال السيوطي: أخرجه الطبراني وأحمد البزار والروياني، ورمز له بالضعف. جمع الجوامع: ٢/١١٩١، وما بين المعكوفات استكمال منه.","vol":"2","page":399},{"text":"<span data-type=\"title\" id=toc-864>(نُعيم بنُ أبي هند عنهُ) </span>/\nفي ترجمة ربعى بن حراشٍ","vol":"2","page":400},{"text":"٢٢٦٩ - حدثنا حسنٌ، وعفان قالا: أنبأنا حمادُ بن سلمة، عن عثمان البتى عن نُعيمٍ - قال عفان في حديثه: ابن أبي هندٍ - عن حُذيفة. قال: (أسندتُ رسول الله - ﷺ - إلى صدري، فقال: من قال لا إله إلا الله - قال حسنٌ: إبتغاء وجه الله - وختم الله لهُ بها دخل الجنة، ومن صام يومًا ابتغاء وجه الله خُتم لهُ بها دخل الجنة، ومن تصدق بصدقة ابتغاء وجه الله خُتِمَ لهُ بها دخل الجنة) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-865>(نهيك بن عبد الله السلولي عنهُ)</span>\n٢٢٧٠ -حدثنا أبو نعيمٍ، حدثنا يونس-يعني ابن أبي إسحاق- عن أبي إسحاق، عن نهيك بن عبد الله السلولي. قال: حدثنا حُذيفة. قال: (رأيتُ رسول الله - ﷺ - أتى\nسُباطة قومٍ، فبال قائمًا) (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-866>(هُزيل عن حُذيفة)</span>\n٢٢٧١ - حدثنا أبو أحمد، حدثنا عبد الجبار بن العباس الشامي، عن أبي قيس - قال عبد الجبار: أراهُ عن هُزيل - قال: قام حُذيفة خطيبًا في دار [عامر بن] حنظلة، فيها التميمي والمُضري. قال: (ليأتين على مضرٍ يومٌ لا يدعون لله عبدًا يعبدهُ إلا قتلوه، أو ليضربنَّ ضربًا لا يمنعون ذنب تلعةٍ) فقيل: يا أبا عبد الله تقولُ هذا لقومك، أو لقومٍ أنت\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.","vol":"2","page":400},{"text":"يعني منهم؟ قال: لا أقولُ إلا ما سمعتُ من رسول الله - ﷺ - يقولُ (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-867>(هلالٌ عنهُ) </span>(٢)\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٤.\n(٢) هلال: مولى ربعى بن حراش وروى عن ربعى عن حذيفة. يراجع التاريخ الكبير: ٨/٢٠٩؛ تهذيب التهذيب: ١١/٨٧.","vol":"2","page":401},{"text":"٢٢٧٢ - حدثنا وكيع، عن ابن أبي ليلى، عن شيخ يُقال لهُ هلالٌ، عن حُذيفة. قال: (سألتُ النبي - ﷺ - عن كُل شيءٍ حتى عن مسح الحصى، فقال: واحدةً أودع) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-868>(همامُ بن الحارث عنهُ)</span>\n٢٢٧٣ - حدثنا أبو مُعاوية، حدثنا الأعمش، عن إبراهيم، عن همامٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: (لا يدخُلُ الجنةَ قتاتٌ) (٢) .\n٢٢٧٤ - حدثني يحيى بن سعيد القطان [أبو سعيد] الأحولُ، / عن الأعمش. قال: حدثني إبراهيم منذُ نحو ستين سنةً، عن همام [بن] الحارث. قال: مرَّ رجلٌ على حُذيفة فقيل (٣): إن هذا يرفعُ الحديث إلى الأمراء. قال: سمعتُ رسول الله - ﷺ -[يقول] أو قال: قال رسول الله - ﷺ -: (لايدخُل الجنة قتاتٌ) (٤) .\n٢٢٧٥ - حدثنا عبد الرزاق، أنبأنا سفيان، عن منصورٍ، عن\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢، ٣٨٥.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢، والفتات: النمام.\n(٣) في الأصل المخطوط: (قال) وما في المسند أشبه.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩، وما بين المعكوفات استكمال منه.","vol":"2","page":401},{"text":"إبراهيم، عن همامٍ [عن حُذيفة. قال: كان رجل يرفع إلى عثمان الأحاديث من حذيفة، قال حُذيفة]: سمعتُ رسول الله - ﷺ - يقول: (لا يدخلُ الجنة فتاتٌ) يعني نمامًا (١) .\nرواهُ الجماعة إلاَّ ابن ماجه من حديث إبراهيم عن همام به (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٨، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه البخاري في الأدب: باب ما يكره من النميمة: ١٠/٤٧٢؛ ومسلم في الإيمان: باب تحريم النميمة: ١/٣٠٢؛ وأبو داود في الأدب: باب في القتات: ٤/٢٦٨؛ والترمذي في البر والصلة: ماجاء في النمام: ٤/٣٧٥ وقال: حسن صحيح؛ والنسائي في التفسير في الكبرى كما في تحفة الأشراف: ٣/٥٤.","vol":"2","page":402},{"text":"٢٢٧٦ - حدثنا أبو قطنٍ، حدثنا شُعبة، عن الحكمِ، عن إبراهيم، عن همامٍ بن الحارث. قال: مرَّ رجلٌ قالوا: [هذا] يُبلغُ الأمراء. فقال حُذيفة: سمعتُ رسول الله - ﷺ - يقول: (لا يدخلُ الجنة قتاتٌ) (١) .\n٢٢٧٧ - حدثنا علي بن عبد الله، حدثنا مُعاذٌ - يعني ابن هشامِ - قال: وجدتُ في كتاب أبي بخط يده، ولم أسمعهُ منهُ، عن قتادة، عن أبي معشرٍ، عن إبراهيم النخعي، عن همام، عن حُذيفة: أن نبي الله - ﷺ - قال: (من أُمتي كذابون ودجالون سبعةٌ وعشرون: منهم أربعُ نسوةٍ، وإني خاتم النبيين لانبي بعدي) (٢) تفرد به.\n٢٢٧٨ - حدثنا عبد الرحمن، وأبو نعيمٍ قالا: حدثنا سفيان، عن منصور، عن إبراهيم، عن همام بن الحارث. قال: كُنَّا عند حُذيفة، فقيل لهُ: إن فُلانا\nيرفع الحديث إلى عثمان، فقال: سمعتُ رسول الله - ﷺ - يقول: (لا يدخلُ الجنة قتاتٌ) (٣) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٢.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٦.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.","vol":"2","page":402},{"text":"٢٢٧٩ - حدثنا سفيان بن عُيينة، عن منصور، عن إبراهيم، عن همام بن الحارث قال: كُنَّا مع حُذيفة، فمر رجلٌ، فقالوا: [إن هذا] يرفعُ الحديث إلى الأُمراءِ فقال: سمعتُ رسول الله - ﷺ - يقول: (لا يدخُل الجنة قتاتٌ) (١) .\n(حديثٌ آخرُ)\n٢٢٨٠ - رواهُ البخاري في الاعتصام: عن أبي نُعيم، عن سفيان، عن الأعمش، عن إبراهيم، عن همام قال: قال حُذيفة: (يا معشر القُراء استقيموا، فإن استقمتُم، فقد سبقتم سبقًا بعيدًا، وإن أخذتم يمينًا وشمالًا، فقد ضللتُم ضلالًا بعيدًا) (٢) . /\n(حديثٌ آخرُ)\n٢٢٨١ - قال أبو داود: حدثنا أحمد بن سنان القطانُ، وأحمدُ بنُ الفُراتِ الرازي قال: حدثنا يعلى بن عُبيد، عن الأعمش، عن إبراهيم، عن همامٍ: (أنَّ حُذيفة أمَّ الناس بالمدائن على دُكانٍ، فأخذ أبو مسعودٍ بقميصه فجبذهُ، فلما فرغ من صلاته قال: ألم تعلم أنهم كانوا ينهون عن ذلك، أو يُنهى عن ذلك؟ قال: بلى قد ذكرتُ حين مددتني) (٣) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٤.\n(٢) الخبر أخرجه البخاري في الاعتصام بالكتاب والسنة: باب الاقتداء بسنن رسول الله - ﷺ -: ١٣/٢٥٠، وورد في الأصل المخطوط زيادة: (ولن تحصوا فإن استقمتم) وزيادة: (فإن استقمتم) أوردها محمد بن يحيى الذهلي عن أبي نعيم شيخ البخاري وفقًا لما أورده ابن حجر في الشرح فأبقينا عليها. يراجع فتح الباري: ١٣/٢٥٧.\n(٣) الخبر أخرجه أبو داود في الصلاة: باب الإمام يقوم مكانًا أرفع من مكان القوم: ١/١٦٣.","vol":"2","page":403},{"text":"(حديثٌ آخرُ)","vol":"2","page":404},{"text":"٢٢٨٢ - قال البزار: حدثنا المُفضل بن سهلٍ، حدثنا عبد الله بن موسى، حدثنا إسرائيل، عن منصور، عن إبراهيم، عن همامٍ، عن حُذيفة. قال: (لقيني رسول الله - ﷺ - وأنا جُنبٌ فأراد أن يصافحني فقلتُ: أني جُنبٌ. فقال: إن المؤمن لا ينجس) . ثم قال: رواهُ غير واحدٍ عن منصورٍ عن إبراهيم عن حُذيفة ولم نعْلم فيه غير همام وغيرُ المفضل بن سهلٍ. قلتُ: وسيأتي من حديث أبي مخلدٍ عن حُذيفة: (صافحني النبي - ﷺ - وأنا جُنبٌ) (١) .\n\n<span data-type=\"title\" id=toc-869>(الوليد بن العيزار عنهُ)</span>\n٢٢٨٣ - حدثنا أبو نعيم، حدثنا يونس، عن الوليد بن العيزار، عن حُذيفة.\nقال: ([بت بآل رسول الله - ﷺ - ليلة] فقام النبي - ﷺ - ليلة يُصلي، وعليه طرفُ اللحاف، وعلى عائشة طرفهُ، وهي حائضٌ لا تُصلي) (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-870>(الوليد أبو المغيرة عنهُ أو المغيرةُ: أبو الوليد\nتقدم في ترجمة عبيدٍ عنهُ</span>\n<span data-type=\"title\" id=toc-871>لاحقُ بن حُميد: أبو مجلزٍ. يأتي </span>(٣)\n\n<span data-type=\"title\" id=toc-872>(يزيد بن شريكٍ: والد إبراهيم التيمي)</span>\n٢٢٨٤ - كان عند حذيفة، فقال رجل: (لو أدركتُ رسول الله - ﷺ - / قاتلتُ معهُ وأبليتُ، فقال له حُذيفة: أنت كُنت تفعل ذلك. لقد\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٣) ورد الاسم في الأصل المخطوط محرفًا هكذا: (لاحق بن مجلز وقيل مجلز بن حميد أبو الوليد، وقيل هو مجلز يأتي) . يراجع تهذيب التهذيب: ١١/١٠٧١؛ التاريخ الكبير: ٨/٢٥٨.","vol":"2","page":404},{"text":"رأيتنا مع رسول الله - ﷺ - ليلة الأحزاب، وأخذتنا ريحٌ شديدةٌ) الحديث رواهُ مسلمٌ من حديث الأعمش، عن إبراهيم، عن أبيه به بنحو رواية محمد بن كعب القرظي، عن حُذيفة (١) .\n\n<span data-type=\"title\" id=toc-873>(أبو إدريس عنهُ)</span>\n_________\n(١) الخبر أخرجه مسلم في المغازي: غزوة الأحزاب: ٤/٤٢٩، ويرجع إلى حديث محمد بن كعب القرظي، عن حذيفة.","vol":"2","page":405},{"text":"٢٢٨٥ - حدثنا يعقوب، حدثنا أبي، عن صالح - يعني ابن كيسان -\nعن ابن شهابٍ. قال: [قال] أبو إدريس عائذُ الله بن عبد الله الخولاني:\nسمعتُ حُذيفة يقول: والله إني لأعلمُ الناس بكلِّ فِتنةٍ هي كائنةٌ فيما\nبيني، وبين [الساعة]، وما ذلك أن يكون رسول الله - ﷺ - حدثني من ذلك\nشيئًا أسرَّهُ إليَّ، لم يكُنْ حدث به غيري، ولكنه - ﷺ - قال وهو يُحدثُ مجلسًا أنا\nفيه [سئل عن الفتن] وهو يعدُ الفتن: ([فيهن] ثلاثٌ لا يذرن شيئًا منهنَّ،\nكرياح الصيف، منها صغارٌ، ومنها كبارٌ، قال حُذيفة: فذهب أُولئك الرهطُ\nكُلهم غيرى) (١) .\n٢٢٨٦ - حدثنا فزارةُ بن عمرو، وحدثنا إبراهيم بن سعدٍ، حدثنا صالح ابن كيسان فذكرهُ (٢) .\n٢٢٨٧ - حدثنا أبو اليمان، حدثنا شُعيبٌ، عن الزُّهري، قال: كان أبو إدريس عائذُ الله بن عبد الله الخولاني يقولُ: سمعتُ حُذيفة يقولُ: إني لأعلمُ الناس بكل فتنةٍ هي كائنةٌ فيما بيني وبين الساعة، وما بي أن يكون النبي - ﷺ - قد أسرَّ إليَّ في ذلك شيئًا لم يُحدِث بهِ غيري، ولكنهُ - يعني النبي - ﷺ - قال وهو يُحدثُ مجلسًا أنا فيهم عن الفتن،\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨.\n(٢) الموطن السابق.","vol":"2","page":405},{"text":"قال وهو يَعُدُّها: (منهن ثلاثٌ لا يكدن يذرن شيئًا، ومنهنَّ فِتن كرياح الصيف: منها صغارٌ، ومنها كبارٌ) قال حُذيفة: / فذهب أُولئك الرهطُ [كلهم] غيري) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٧.","vol":"2","page":406},{"text":"٢٢٨٨ - رواهُ مسلمٌ عن حرملة، عن ابن وهبٍ، عن يُونسٍ، عن الزهري مثلهُ أو نحوهُ (١) .\n(حديثٌ آخرُ)\n٢٢٨٩ - روى البخاري ومُسلم عن محمد بن المثنى زاد البخاري: ويحيى ابن موسى. رواهُ ابن ماجه عن علي بن محمد: ثلاثتهم عن الوليد بن مسلم، عن عبد الرحمن بن يزيد بن جابر، عن بسر بن عُبيد الله، عن أبي إدريس، عن حُذيفة. قال: (كان الناس يسألون رسول الله - ﷺ - عن الخير، وكنتُ أسألهُ عن الشر مخافة أن يدركني. قلتُ: يارسول الله إنا كُنا في جاهليةٍ وشرٍ) (٢) . الحديث.\n\n<span data-type=\"title\" id=toc-874>(أبو البختري عنهُ)</span>\n٢٢٩٠ - حدثنا وكيع، عن سُفيان، عن عطاء بن السائب، عن أبي البختري. قال: قال حُذيفة: (كان أصحاب النبي - ﷺ - يسألون عن الخير، وكنتُ أسألهُ عن الشر مخافة أن يُدركني قيل: ولِمَ فعلت ذلك؟ قال: من اتقى الشرَّ وقع في الخير) (٣) . تفرد به.\n_________\n(١) الخبر أخرجه مسلم في الفتن وأشراط الساعة: ٥/٧٤٠.\n(٢) الحديث أخرجه البخاري في المناقب: باب علامات النبوة في الإسلام: ٦/٦١٥، ثم في الفتن عن محمد بن المثنى: باب كيف الأمر إذا لم تكن جماعة؟: ٣/٢٥؛ ومسلم في كتاب الإمارة: باب وجوب ملازمة جماعة المسلمين عند ظهور الفتن: ٤/٥١٤؛ وابن ماجه في الفتن: باب العزلة: ٢/١٣١٧.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.","vol":"2","page":406},{"text":"٢٢٩١ - حدثنا مُوسى بن داود، حدثنا محمد بن جابرٍ، عن عمرو بن مُرَّة، عن [أبي] البختري، عن حُذيفة قال: كُنَّا مع رسولِ الله - ﷺ - في جنازةٍ، فلما انتهينا إلى القبر قعد على شفير القبرِ، فجعل يُرددُ بصرهُ فيه، ثم قال: يُضغطُ المؤمنُ فيه ضغطةً تزُولُ منها حمائله، ويُملأُ على الكافر نارًا، ثم قال: ألا أُخبركم بشرِّ عباد الله؟ الفظ المُستكبر. ألا أُخبركم بخير عباد الله؟ الضعيف المستضعف ذُو الطمرين (١) لو أقسم على الله لأبرَّ الله قسمهُ) (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-875>(أبو بردة [بن] أبي موسى عن حُذيفة) </span>(٣)\n٢٢٩٢ - (كان رسولُ الله - ﷺ - إذا لقي رجلًا من أصحابه مسحهُ ودعا له) الحديث رواهُ النسائي في الطهارة عن إسحاق بن إبراهيم، عن جرير عن الشيباني عنهُ به (٤) .\n\n<span data-type=\"title\" id=toc-876>(أبو ثورٍ عنهُ)</span>\n٢٢٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مُرة، عن أبي البختري الطائي، عن أبي ثورٍ. قال: / (بعث عُثمانُ يوم الجرعة (٥) بسعيد بن العاص، قال: فخرجوا إليه فردوهُ، فكنتُ قاعدًا مع أبي مسعودٍ، وحُذيفة، فقال أبو مسعودٍ: ما كنتُ أرى أن يرجع، لم يُهرقْ فيه دمًا، قال: فقال حذيفة: لكن قد علمتُ لترجعن على عقبها،\n_________\n(١) الطمر: الثوب الخلق.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٧.\n(٣) في المخطوطة: (أبو بردة أبو موسى) وهو خطأ واضح.\n(٤) الحديث أخرجه النسائي في المجتبي: باب مماسة الجنب ومجالسته: ١/١١٩.\n(٥) الجرعة: اسم موضع بالكوفة كان به فتنة في زمن عثمان بن عفان - ﵁ -. النهاية: ١/١٥٦.","vol":"2","page":407},{"text":"لم يُهرق فيها محجمة (١) دمٍ وما علمتُ من ذلك شيئًا إلا شيئًا علمتُهُ ومحمد - ﷺ - حي حتى إن الرجُل ليُصبحُ مُؤمنًا ثم يُمسي وما معه منهُ شئٌ [ويمسي مؤمنًا ويصبح ما معه منه شئ] يقاتل فتنة اليوم، ويقتله الله غدًا يُنكس قلبُهُ تعلُوهُ أسنةٌ فقلتُ: أسفلهُ قال: أستُه) تفرد بهِ (٢) .\n\n<span data-type=\"title\" id=toc-877>(أبو حُذيفة، واسمهُ سلمة بن صُهيبٍ\nأو صُهيبة عنهُ) </span>(٣)\n_________\n(١) المحجمة: القارورة التي يجمع فيها دم الحجامة.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.\n(٣) سلمان بن صهيب، ويقال: ابن صهيبة، ويقال: صهبة، ويقال: صهبان، ويقال: أصيهيب الهمداني الأرحبي، أبو حذيفة الكوفي، عن حذيفة وابن مسعود وعلي ابن أبي طالب وعائشة. تهذيب التهذيب: ٤/١٤٨.","vol":"2","page":408},{"text":"٢٢٩٤ - حدثنا أبو معاوية، حدثنا الأعمش، عن خيثمة، عن أبي حُذيفة - قال أبو عبد الرحمن: اسمُهُ سلمة بن الهيثم بن صُهيب من أصحاب ابن مسعودٍ - عن حُذيفة. قال: (كُنا إذا حضرنا مع رسول الله - ﷺ - على طعامٍ لم نضع أيدينا حتى يبدأ رسول الله - ﷺ -، فيضعُ يدهُ، وإنا حضرنا معهُ طعامًا، فجاءت جاريةٌ كأنما تدفعُ، فذهبت تضعُ يدها في الطعام، فأخذ رسول الله - ﷺ - بيدها، وجاء أعرابيٌ كأنما يدفعُ، فذهب يضعُ يده في الطعام، فأخذ رسول الله - ﷺ - بيده، فقال رسول الله - ﷺ -: إن الشيطان يستحلُّ الطعام إذا لم يُذكر اسم الله عليه، وإنهُ جاء بهذه الجارية ليستحلَّ بها الطعام، فأخذتُ بيدها، وجاء بهذا الأعرابي ليستحل بهِ، فأخذتُ بيدهِ، والذي نفسي بيدهِ إنَّ يدهُ في يدي مع أيديهما، يعني به الشيطان) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢.","vol":"2","page":408},{"text":"رواهُ مسلم (١)، عن أبي بكرٍ، وأبي كريب، وأبو داود عن عثمان بن أبي شيبة: ثلاثتهمُ عن أبي معاوية بهِ (٢) .\n_________\n(١) في الأصل المخطوط: (أبو داود) وهو خطأ من الناسخ كما سيأتي في تخريجه.\n(٢) الخبر أخرجه مسلم عن أبي بكر بن أبي شيبة وأبي كريب في الأشربة: باب آداب الطعام والشراب وأحكامها: ٤/٧٠٠؛ وأخرجه أبو داود عن عثمان بن أبي شيبة في الأطعمة: باب التسمية على الطعام: ٣/٣٤٧.","vol":"2","page":409},{"text":"٢٢٩٥ - ورواهُ مسلم والنسائي عن إسحاق بن إبراهيم، عن عيسى بن يونس، وزاد مُسلمٌ وسفيان: ثلاثتهم عن الأعمش بهِ (١) .\n٢٢٩٦ - حدثنا عبد الرحمن، عن سُفيان، عن الأعمش، عن خيثمة، عن أبي [حُذيفة، عن] حُذيفة. قال: (كُنا مع رسول الله - ﷺ - / فأتى بطعامٍ، فجآء أعرابيٌّ كأنه يُطردُ، فذهب يتناولُ، فأخذ النبيُّ - ﷺ - بيده، وجاءت جاريةٌ كأنها تُطردُ، فأخذ النبي - ﷺ - بيدها. فقال النبي - ﷺ -: والذي نفسي بيده إن الشيطان لما أعييتموهُ جاء بالأعرابي، والجارية ليستحلَّ الطعام إذا لم يذكرا اسم الله عليه، ثم قال: بسم الله كُلُوا) (٢) .\n\n<span data-type=\"title\" id=toc-878>(أبو الرقاد عنهُ)</span>\n٢٢٩٧ - حدثنا وكيع، حدثنا زرُّ بن حبيبٍ الجُهني، عن أبي الرقاد العبسي، عن حُذيفة. قال: (إن كان الرجلُ ليتكلم بالكلمة على عهد النبي - ﷺ -، فيصيرُ بها مُنافقًا، وإني لأسمعُها من أحدكم اليوم في المجلس عشر مراتٍ) (٣) .\n_________\n(١) من هذين الطريقين أخرجه مسلم في أحاديث الباب السابق: ٤/٧٠٢؛ وأخرجه النسائي في الوليمة في الكبرى وفي اليوم والليلة كما في تحفة الأشراف: ٣/٣٤.\n(٢) () ... من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٦.","vol":"2","page":409},{"text":"٢٢٩٨ - حدثنا عبد الله بن نُمير، حدثنا زرُّ بنُ الجُهني، حدثني أبو الرقادِ. قال: خرجتُ مع مولاي، وأنا غُلامٌ، فدفعتُ إلى حُذيفة، وهو يقولُ: (إن كان الرجلُ ليتكلمُ بالكلمة على عهدِ رسول الله - ﷺ -، فيصيرُ مُنافقًا، وإني لأسمعُها من أحدكم في المقعد الواحد أربع مراتٍ لتأمرنَّ بالمعروفِ ولتنهون عن المُنكر ولتحاضنَّ على الخير، أو ليسحتنكمُ الله [جميعًا] بعذابٍ، أو ليؤمرن عليكم شراركم، ثم يدعو خياركُم، فلا يُستجاب لهم) (١) رواهُ وتفرد بهِ.\n\n<span data-type=\"title\" id=toc-879>(أبو الطفيل عنهُ)</span>\n٢٢٩٩ - حدثنا أبو داود، حدثنا هشامٌ، عن قتادة، عن أبي الطُّفيل قال: (انطلقت [أنا وعمرو بن صليع] إلى حُذيفة. فقال: سمعتُ رسول الله - ﷺ -[يقول]: إن هذا الحي من مُضر لا يدع لله في الأرض عبدًا صالحًا إلا افتتنتهُ وأهلكتهُ، حتى يدركهم الله بجنودٍ من عنده، فيذلها حتى لا تُمنعُ ذنب تلعة) (٢) تفرد به.\n٢٣٠٠ - حدثنا عبد الرزاق، أنبأنا أبو بكار، حدثني خلادَّ بن عبد الرحمن: أنهُ سمع أبا الطفيل يُحدثُ: أنهُ سمع حُذيفة بن اليمان يقولُ: (يا أيها الناس سلُوني، فإن الناس كانوا يسألون رسول الله - ﷺ - عن الخير، وكنتُ أنا أسألهُ عن الشر، إن الله بعث نبيهُ - ﷺ -، فدعا الناس من الكفر إلى الإيمان، ومن الضلالة / إلى الهدى، فاستجاب لهُ من استجاب، فحيى من الحق ما كان ميتًا، ومات من الباطل ما كان حيًا، ثم ذهبت النبوءة (٣)، فكانت الخلافةُ على منهاج النبوة) (٤) تفرد به.\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠ وما بين المعكوفين استكمال منه.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠ وما بين المعكوفات استكمال منه.\n(٣) في الأصل المخطوط: (الخلافة)، والتصويب من المسند.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٤ ومابين المعكوفات استكمال منه.","vol":"2","page":410},{"text":"٢٣٠١ - حدثنا محمد بن عبد الله بن الزُّبير، وأبو نُعيمٍ قالا: حدثنا الوليدُ - يعني ابن جُميعْ - قال أبو نُعيم: عن أبي الطُّفيل [سُئل] جُمَيع (١) . قال: حدثنا أبو الطفيل. قال: (كان بين حُذيفة، وبين رجلٍ من أهل العقبة ما يكون بين الناس، فقال: أنشدك الله كم كان أصحابُ العقبة (٢)؟ فقال له القومُ: أخبرهُ إذ سألك. قال: إنا كُنَّا نخبرُ أنهم أربعةَ عشر - وقال أبو نُعيم: فقال الرجلُ: كُنا نُخبر أنهم أربعة عشر - قال: فإن كُنت منهم - وقال أبو نُعيم: فيهم - فقد كان القومُ خمسة عشر، وأشهدُ بالله أن اثنى عشر منهم حزبُ الله ورسوله في الحياة والممات في الحياة الدنيا ويوم يقومُ الأشهادُ. قال أبو أحمد: الأشهادُ، وعذر ثلاثة. قالوا: ما سمعنا مُنادي رسول الله - ﷺ - وما علمنا ما أراد القومُ. قال أبو أحمد في حديثه: وقد كان في حرة فمشى فقال للناس: إن الماء قليلٌ، فلا يسبقني إليه أحدٌ، فوجد قومًا قد سبقوه إليه، فلعنهم يومئذٍ) (٣) .\nرواهُ مسلم في التوبة عن زُهير بن حرب، عن أبي أحمد الكوفي به (٤) .\n٢٣٠٢ - حدثنا عبد الله بن محمد [وسمعته أنا من عبد الله] (٥) بن أبي شيبة، حدثنا أبو أسامة، عن الوليد بن جُميع، قال: حدثنا أبو\n_________\n(١) هكذا أقرب إلى رسم الكلمة في المسند، وقد اختلف في اسم الوليد بن جميع في التاريخ الكبير: ٨/١٤٦، وتهذيب التهذيب: ١١/١٣٨: (الوليد بن عبد الله بن جميع الزهري المكي)؛ وفي الميزان: ٤/٣٣٧: (الوليد بن جميع) ثم قال: هو ابن عبد الله بن جميع.\n(٢) هذه العقية ليست العقية المشهورة بمعنى التي كان بها بيعة الأنصار - ﵃ -. وإنما هذه العقبة على طريق تبوك اجتمع المنافقون فيها للغدر برسول الله - ﷺ - في غزوة تبوك فعصمه الله منهم. يراجع النووي في شرح مسلم: ٥/٦٥٠.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.\n(٤) الخبر أخرجه مسلم في آخر كتاب التوبة في ذكر المنافقين: ٥/٦٥٠.\n(٥) مابين المعكوفين سقط من المخطوطة وهو كلام عبد الله بن أحمد ويعنى أنه يروي الخبر عن أبيه ويرويه أيضًا عن ابن أبي شيبة.","vol":"2","page":411},{"text":"الطفيل، حدثنا\nحذيفة ابن اليمان. قال: (ما منعني أن أشهد بدرًا إلا أني خرجتُ [أنا] وأبي\nحُسيلٌ، فأخذنا كفارُ قريشٍ، فقالوا: إنكم تُريدون محمدًا؟ فقلنا: ما نريدهُ\nما نُريده إلا المدينة، فأخذوا علينا عهد الله وميثاقه لننصرفنَّ إلى المدينة، ولا نُقاتلُ معهُ، فأتينا رسول الله - ﷺ -، فأخبرناهُ فقال: انصرفا نفى لهم بعهدهم، ونستعين الله عليهم) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٥، وحسيل اسم والد حذيفة ويقال: حسل. أسد الغابة: ١/٤٦٨.","vol":"2","page":412},{"text":"٢٣٠٣ - رواهُ مسلمٌ عن أبي كُريب عن أبي بكر بن أبي شيبة عن أبي أُسامة بهِ (١) .\n٢٣٠٤ - حدثنا أبو نُعيم، حدثنا الوليد بن جميع، حدثنا أبو الطفيل، عن حُذيفة، قال: (خرج رسول الله - ﷺ - يوم غزوة تبوك، قال فبلغه أن الماء قليلٌ الذي يردُهُ، فأمر مُناديًا فنادى/ في الناس: أن لا يسبقني إلى الماء أحدٌ، فأتى الماء وقد سبقهُ قومٌ، فلعنهم) (٢) .\n٢٣٠٥ - حدثنا وكيع، عن وليد بن عبد الله بن جميع، عن أبي الطفيل، عن حُذيفة: (أن النبي - ﷺ - كان في سفرٍ، وبلغهُ عن الماء قلةٌ. فقال: لا يسبقني إلى المآء أحدٌ) (٣) .\n(حديثٌ آخرُ)\n٢٣٠٦ - رواهُ الترمذي والبزار، عن أبي هاشم الرفاعي، عن محمد بن يزيد [عن محمد بن فُضيل] عن الوليد بن جُميع، عن أبي الطفيل، عن حُذيفة مرفوعًا. قال: (لاتكونوا إمعةً تقولون إن أحسن الناس\n_________\n(١) الخبر أخرجه مسلم في المغازي: الوفاء بالعهد: ٤/٤٢٨.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.","vol":"2","page":412},{"text":"أحسنا، وإن أساءوا أسأنا، ولكن وطنوا أنفسكم إن أحسنوا أن تحسنوا وإن أساءوا فلا تفعلوا) (١) .\n(حديثٌ آخرُ)\n_________\n(١) أخرجه الترمذي بلفظ فيه بعض اختلاف في البر والصلة: باب ماجاء في الإحسان والعفو: ٤/٣١٤. وقال: هذا حديث حسن غريب لا نعرفه إلا من هذا الوجه.","vol":"2","page":413},{"text":"٢٣٠٧ - رواهُ البزار من طريق عُثمان بن عُبيد، عن أبي الطفيل، عن حُذيفة مرفوعًا: (لم يبق من مُبشرات النبوة إلا الرُّؤيا الصالحة يراها المسلمُ أو ترى لهُ) (١) .\n\n<span data-type=\"title\" id=toc-880>(أبو عائشة: مولى عمرو بن سعيد بن العاص\nجليس أبي هريرة عن حُذيفة)</span>\n٢٣٠٨ - قال أبو داود في الصلاة: حدثنا محمد بن العلاء وابنُ أبي زيادٍ - المعنى قريبٌ - قال: حدثنا زيد - يعني بن حُبابٍ -، عن عبد الرحمن بن ثوبان، عن أبيه، عن مكحولٍ. قال: أخبرني أبو عائشة جليسُ أبي هريرة: أن سعيد بن العاص سأل أبا موسى الأشعري وحذيفة بن اليمان: كيف كان رسول الله - ﷺ - يُكبر في الأضحى والفطر؟ قال أبو موسى: كان يُكبر أربعا تكبيرةُ على الجنائز. فقال حُذيفة: صدق، فقال أبو موسى: كذلك كنتُ أكبرُ في البصرة حين كنتُ عليهم. قال أبو عائشة: وأنا حاضر سعيد بن العاص) (٢) .\n_________\n(١) قال البزار: لا نعلمه يروى عن حذيفة إلا بهذا الإسناد وعثمان بصري. كشف الأستار: ٣/١١.\nوقال الهيثمي: رواه الطبراني والبزار ورجال الطبراني ثقات. مجمع الزوائد: ٧/١٧٣.\n(٢) الخبر أخرجه أبو داود في الصلاة: باب التكبير في العيدين: ١/٢٩٩.","vol":"2","page":413},{"text":"<span data-type=\"title\" id=toc-881>(أبو عبد الله عنهُ)</span>","vol":"2","page":414},{"text":"٢٣٠٩ - حدثنا محمد بن عُبيد: سمعتُ سالمًا المُرادي، عن عمرو بن هرمٍ الأزدي، عن [أبي] عبد الله وربعى بن حراشٍ، عن حُذيفة قال: بينا نحنُ عند رسول الله - ﷺ - إذ قال: (إني لستُ أدري ما قدرُ بقائي فيكم، فاقتدوا بالذين من\nبعدي [يشير إلى أبي بكر وعمر] واهتدوا هدى عمارٍ، وما حدثكم ابن مسعودٍ فاقبلوهُ) .\nرواهُ أبو يعلى عن أبي بكر بن أبي شيبة عن وكيع عن سالم المرادي، عن مُرة، عن ربعى، وعن / أبي عبد الله رجلٍ من أصحاب حُذيفة عنهُ فذكره (١) .\n\n<span data-type=\"title\" id=toc-882>(أبو عبد الملك عنهُ)</span>\n٢٣١٠ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن بكر بن عمرو، عن أبي عبد الملك، عن حُذيفة بن اليمان. قال: قال رسول الله - ﷺ -: (فضلُ الدار القريبة من المسجد على الدار الشاسعة كفضل الغازي على القاعد) (٢) . لم يسمعهُ عبد الملك، وإنما بلغهُ عن حُذيفة كما يأتي في آخر ترجمته (٣) .\n\n<span data-type=\"title\" id=toc-883>(أبو عبيدة بن حُذيفة عن أبيه) </span>(٤)\n٢٣١١ - حدثنا وهب بن جرير، حدثنا هشام بن حسان، عن\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩، وما بين المعكوفات استكمال منه.\n(٢) يراجع جمع الجوامع: ٢/٢٨٦١.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٧.\n(٤) في الأصل المخطوط: (أبو عيينة عن حذيفة) وهو سهو من الناسخ.","vol":"2","page":414},{"text":"محمد، عن أبي عبيدة بن حُذيفة (١)، عن حُذيفة. قال: (سأل رجلٌ على عهد رسول الله - ﷺ -[فأمسك القوم، ثم] إن رجلًا أعطاه فأعطى القومُ، فقال النبي - ﷺ -: من سن في الإسلام خيرًا فاستنَّ به كان له أجرهُ ومن أجور من تبعه من غير أن ينقص من أُجورهم شيئًا، ومن سن شرًا فاستن به كان عليه وزرهُ، ومن أوزار من يتبعهُ من غير أن ينقص من أوزارهم شيئًا) (٢) .\nقال البزارُ: ورواهُ [عبد الوارث عن] أيوب عن محمد بن سيرين عن أبي هريرة، وحديث حُذيفة أصح منهُ تفرد (٣) .\n(حديثٌ آخر عنهُ عن أبيه)\n_________\n(١) في الأصل المخطوط ورد السند على هذا الوجه: (حدثنا محمد بن موسى بن داود بن لهيعة عن بكر بن عمرو عن أبي عبد الملك) وما أثبتناه من المسند.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٧.\n(٣) كشف الأستار: ١/٨٩، وقال الهيثمي: رجاله رجال الصحيح إلا أبا عبيدة بن حذيفة وقد وثقه ابن حبان. مجمع الزوائد: ١/١٦٧.","vol":"2","page":415},{"text":"٢٣١٢ - أن رسول الله - ﷺ - قال: (من باع دارًا [و] لم يجعل ثمنها في مثلها\nلم يُبارك له فيها) رواهُ ابن ماجه عن هشامٍ بن عمارٍ، وعمرو بن رافعٍ: كلاهُما عن مروان بن مُعاوية، عن أبي مالكٍ النخعي، عن يوسف بن ميمون عن أبي عُبيدة عن أبيه حُذيفة بِهِ (١) .\n٢٣١٣ - وكذلك رواهُ علي بن الجعد وغيرهُ عن أبي مالك النخعي بهِ (٢) .\nورواهُ البزار عن محمد بن مُعمرٍ عن وهبٍ بن جرير عن شعبة عن\n_________\n(١) الخبر أخرجه ابن ماجه في الدهون: باب من باع عقارًا ولم يجعل ثمنه في مثله: ٢/٨٣٢، وقال في الزوائد: في إسناده يوسف بن ميمون ضعفه أحمد وغيره.\n(٢) يرجع في ذلك إلى تحفة الأشراف: ٣/٥٧.","vol":"2","page":415},{"text":"يزيد: أبي خالد، - وليس بالدالاني - عن أبي عبيدة عنه (١) .\n(حديثٌ آخرُ) /\n_________\n(١) يزيد أبو خالد - وليس بالدالاني - روى عن أبي عبيدة بن حذيفة كما في تهذيب التهذيب: ١٢/٢٥٩، ولم يشر الهيثمي إلى تخريج البزار للخبر وقال: رواه الطبراني في الكبير. وفيه الصباح ابن يحيى وهو متروك. مجمع الزوائد: ٤/١١١.","vol":"2","page":416},{"text":"٢٣١٤ - قال البزارُ: حدثنا يوسف بن حمادٍ، ومحمد بن مرزوق قالا: حدثنا عبد الأعلى بن عبد الأعلى، حدثنا هشامُ بن حسانٍ، عن محمد بن سيرين، عن أبي عبيدة، عن أبيه. قال: (نزلتْ آيةُ الكلالةِ على رسول الله - ﷺ - وهو في مسيرٍ له، فوقف، فإذا حُذيفة [وإذا رأس ناقةِ حذيفة عند مؤتزر النبي - ﷺ -] فلقاها إياهُ، فلقنها حُذيفة لعُمر، فلما كان في خلافة عمر نظر في الكلالة، وسأل عمر حذيفة عنها، فقال: لقانيها رسول الله - ﷺ - فلقيتك [كما لقاني]، والله [إني لصادق] لا أُزيدك على هذا شيئًا أبدًا) ثم قال: تفرد به عبد الأعلى (١) .\n(حديثٌ آخرُ)\n٢٣١٥ - قال البزار: حدثنا محمد بن مرزوقٍ، حدثنا عبد العزيز [بن] الخطاب، حدثنا علي بن غراب، حدثنا هشام بن حسان، عن محمد بن سيرين، عن أبي عبيدة بن حُذيفة، عن أبيه. قال: قال رسول الله - ﷺ -: (من تشبه بقومٍ فهو منهم) ثم قال: رواهُ عن علي بن غُرابِ موقوفًا على هشامٍ (٢) .\n_________\n(١) كشف الأستار: ٣/٤٧ وما بين المعكوفات استكمال منه.\n(٢) قال البزار أيضًا: وقد وقفه بعضهم على حذيفة. كشف الأستار: ١/٨٦.","vol":"2","page":416},{"text":"<span data-type=\"title\" id=toc-884>(أبو عمرو الشيباني\nفي ترجمة عبد الرحمن بن يزيد)</span>\n<span data-type=\"title\" id=toc-885>(أبو قلابة عنهُ)</span>","vol":"2","page":417},{"text":"٢٣١٦ - حدثنا الأوزاعي، عن يحيى بن أبي كثير، عن أبي قِلابة قال: قال أبو عبد الله لأبي مسعودٍ، أو قال أبو مسعود لأبي عبد الله - يعني حذيفة -: ما سمعت رسول الله - ﷺ - يقول في (زعموا)؟ قال سمعتُهُ يقولُ: (بئس مطية الرجل زعموا) (١) .\nرواهُ أبو داود عن أبي بكر بن أبي شيبة به. قال الحافظ ابن عساكرٍ ولم يسمع أبو قلابة منهما (٢) .\n\n<span data-type=\"title\" id=toc-886>(أبو مجلزٍ عنهُ)</span>\n٢٣١٧ - حدثنا يحيى، عن شعبة، حدثنا قتادة، عن أبي مجلزٍ، عن حُذيفة: في الذي يقعد في وسط الحلقة، فقال: (ملعونٌ على لسان النبي - ﷺ -) (٣) . حدثنا محمد بن جعفرٍ، حدثنا شعبةُ وحجاج قال: حدثني شعبةُ، عن قتادة، عن أبي مجلزٍ: لاحق بن حُميدٍ، وقال حجاجٌ: سمعتُ أبا مجلزٍ يقولُ: قعد رجلٌ في وسط حلقةٍ. فقال [حذيفة]: / (ملعونٌ من قعد وسط الحلقة) قال حجاجٌ قال شعبة: لم يدرك أبو مجلزٍ حُذيفة (٤) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.\n(٢) الخبر أخرجه أبو داود في الأدب: باب قول الرجل: زعموا؛ وقال المنذري: ذكر الحافظ أبو القاسم الدمشقي في الأطراف أنه - يعني أبا قلابة - لم يسمع منهما - يعني حذيفة وأبا\nمسعود -. سنن أبي داود: ٤/٢٩٤؛ مختصر السنن: ٧/٢٦٦.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٨، ويراجع تهذيب التهذيب: ١١/١٧١؛ في سماع أبي مجلز من حذيفة وعمر بن الخطاب.","vol":"2","page":417},{"text":"٢٣١٨ - حدثنا وكيعٌ، [حدثنا شُعبة]، عن قتادة، عن أبي مجلزٍ: أن رجلًا جلس وسط الحلقةِ، فقال حُذيفةُ: (لعن رسولُ الله - ﷺ - الذي يجلس وسط الحلقة) (١) .\nرواهُ أبو داود في الأدب عن موسى بن إسماعيل عن أبان عن قتادة، ورواهُ الترمذي عن سُويدٍ، عن عبد الله، عن شُعبة، عن قتادة وقال حسنٌ (٢) .\n(حديثٌ آخرُ)\n٢٣١٩ - قال البزار: حدثنا إبراهيم بن سعيد الجوهري، حدثنا أبو\nأحمد، عن مندل بن علي، عن الأعمش، عن الحكم، عن أبي مجلزٍ، عن حُذيفة.\nقال: (صافحني رسولُ الله - ﷺ - وأنا جُنبٌ) ثم قال: تفرد به مندلٌ عن\nالأعمش (٣) .\n\n<span data-type=\"title\" id=toc-887>(أبو مسعودٍ عنهُ)</span>\n٢٣٢٠ - حدثنا أبو معاوية، حدثنا أبو مالكٍ الأشجعي، عن ربعى بن حراشٍ، عن أبي مسعود الأنصاري، عن حُذيفة. قال: قال رسول الله - ﷺ -: (كان رجلٌ ممن كان قبلكم يعمل بالمعاصي، فلما حضرهُ الموت قال لأهلهِ: إذا أنا مُت فحرقوني، ثم اطحنوني، ثم ذروني في البحر في يوم ريحٍ عاصفٍ. قال: فلما مات فعلوا. قال: فجمعهُ اللهُ\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.\n(٢) الخبر أخرجه أبو داود: باب الجلوس وسط الحلقة: ٤/٢٥٨؛ وأخرجه الترمذي في الأدب: باب ماجاء في كراهية القعود وسط الحلقة: ٥/٩٠.\n(٣) قال البزار أيضًا: (في الصحيح أنه ذهب فاغتسل قبل أن يصافحه)، كشف الأستار: ١/١٦٣. قال الهيثمي: فيه مندل بن علي وقد وضعه أحمد ويحيى بن معين في رواية ووثقه في أخرى. مجمع الزوائد: ١/٢٧٥.","vol":"2","page":418},{"text":"في يده فقال: ما حملك على ما صنعت؟ قال: خوفك. قال: فإني قد غفرتُ لك) (١) تفرد به من هذا الوجه.\n\n<span data-type=\"title\" id=toc-888>(أبو المغيرة الوليدُ [أو] أبو الوليد: المُغيرة عنهُ)</span>\nوهو عُبيد كما تقدم\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨.","vol":"2","page":419},{"text":"٢٣٢١ - حدثنا أبو أحمد، حدثنا إسرائيلُ، عن أبي إسحاق، عن أبي المغيرة، عن حُذيفة. قال: (كان في لساني ذَرَبٌ على أهلي لم أَعدُهُ إلى غيره، فذكرتُ ذلك للنبي - ﷺ -، فقال: أين أنت من الاستغفار يا حُذيفةُ إني أستغفر / الله في اليوم مائة مرةٍ، وأتوبُ إليه. قال: فذكرتهُ لأبي بُردة بن أبي موسى، فحدثني عن أبي موسى: أن رسول الله - ﷺ -[قال]: إني لأستغفر الله في اليوم والليلة مائة مرةٍ، وأتوبُ إليه) (١) .\n٢٣٢٢ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعتُ أبا إسحاق. قال: سمعتُ الوليد أبا المغيرة، [أو المغيرة] أبا الوليد يُحدثُ: أن حذيفة قال: يارسول الله إني ذربُ اللسان وإنَّ عامة ذلك على أهلي. قال: فأين أنت من الاستغفار. [فقال] إني لأستغفر ربي في اليوم والليلة أو اليوم مائة مرةٍ) (٢) .\n٢٣٢٣ - رواهُ النسائي وابن ماجه كما تقدم في ترجمة عُبيدٍ (٣) .\n\n<span data-type=\"title\" id=toc-889>(أبو وائل عنهُ وهو [شقيق] ابن سلمة الأسدي) </span>(٤)\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٢٩٤ وما بين المعكوفات استكمال منه.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٦ وما بين المعكوفات استكمال منه.\n(٣) يرجع إلى ذلك، فيما تقدم.\n(٤) يراجع طبقات الحفاظ، ص ٢٠؛ وتذكره الحفاظ: ١/٦٠.","vol":"2","page":419},{"text":"٢٣٢٤ - حدثنا هُشيمٌ، قال الأعمش، أنبأنا [عن] أبي وائل، عن حُذيفة. قال: (رأيتُ رسول الله - ﷺ - أتى سُباطة قومٍ، فبال، وهو قائمٌ، ثم دعا بمآءٍ، فأتيتُهُ، فتوضأ ومسح على خفيهِ) .\nرواهُ الجماعة عن الأعمش، زاد البخاري ومسلم والنسائي وشعبة كلاهما عن أبي وائلٍ بهِ قال وكيع: هذا أصح حديث رُوي عن النبي في المسح (١) .\n٢٣٢٥ - حدثنا جريرٌ، عن منصورٍ، عن أبي وائلٍ، عن حُذيفة. قال: (بلغهُ أن أبا موسى كان يبولُ في قارورةٍ، ويقولُ: إن بني إسرائيل كانوا إذا أصاب أحدهم البولُ قرض ثوبهُ، أو قرض مكانهُ، قال حُذيفة: وددت أن صاحبكم لا يشددُ هذا التشديد، لقد رأيتني أتماشى مع رسول الله - ﷺ -، فانتهينا إلى سُباطة قومٍ [فقام] يبولُ كما يبولُ أحدُكُمْ، فذهبت أتنحى عنهُ [قال: ادنه،] فدنوتُ منهُ حتى كنت عند عقبه) (٢) .\n٢٣٢٦ - حدثنا [أبو] معاوية، حدثنا الأعمش، عن شقيق، عن حُذيفة. قال: قال رسول الله - ﷺ -: (الدجال أعورُ العين اليُمنى. - أو\n_________\n(١) الخبر أخرجه البخاري في الوضوء: باب البول قائمًا قاعدًا: عن الأعمش عن أبي وائل، وجرير عن منصور عن أبي وائل، وشعبة عن منصور عن أبي وائل: ١٠/٣٢٨، ثم من الطريق الأخير في المظالم: باب الوقوف والبول عند سباطة قوم: ٤/١١٧؛ كما أخرجه مسلم في الطهارة عن الأعمش عن شفيق عن حذيفة ثم عن جرير عن منصور عن أبي وائل: باب جواز البول قائمًا: ١/٥٥٨؛ وأبو داود في الطهارة: باب البول قائمًا: ١/٦؛ والترمذي في الطهارة: باب الرخصة في ذلك (أي في البول قائمًا): ١/١٩؛ والنسائي في الطهارة: باب الرخصة في البول في الصحراء قائمًا: ١/٢٦، وأخرجه من طريق شعبة عن سليمان عن أبي وائل؛ ثم عن شعبة عن منصور عن أبي وائل، وشعبة عن سليمان ومنصور عن أبي وائل. وأخرجه ابن ماجه في الطهارة: باب ماجاء في البول قائمًا: ١/١١١.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٢.","vol":"2","page":420},{"text":"قال: اليُسرى -، جُفالُ (١) الشعر، معهُ جنةٌ ونارٌ) (٢) .\nرواهُ مُسلم وابن ماجه من حديث أبي معاوية (٣) .\n_________\n(١) جفال الشعر: كثيره. النهاية.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٣؛ واللفظ عند أحمد: (أعور العين اليسرى) على القطع.\n(٣) الخبر أخرجاه في الفتن: مسلم في: (ذكر المجال): ٥/٧٨٢؛ وابن ماجه في: باب فتنة الدجال وخروج عيسى بن مريم: ٢/١٣٥٣.","vol":"2","page":421},{"text":"٢٣٢٧ - حدثنا أبو معاوية، حدثنا الأعمش، عن شقيقٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: / (أحصُوا لي كم يلفظُ الإسلام؟ قُلنا: يارسول الله أتخافُ علينا ونحن بين الستمائة إلى السبعمائة؟ قال: فقال: إنكم لا تدرون لعلكم أن تُبْتَلُوا. قال: فابتلينا حتى جعل الرجل منا ما يصلي إلا سرًا) (١) .\nرواهُ البخاري ومسلم والنسائي وابن ماجه من حديث أبي معاوية (٢) .\n٢٣٢٨ - حدثنا يحيى بن سعيد، عن مسعرٍ، حدثني واصل، عن أبي وائلٍ، عن حُذيفة: (أن النبي - ﷺ - لقيهُ وهو في بعض طرقِ المدينة، فأهوى إليه. قال: قلتُ: إني جُنبٌ؟ قال: إن المؤمن لا ينجس) (٣) .\n٢٣٢٩ - حدثنا وكيع عن سُفيان، عن الأعمش، عن أبي وائل، عن حُذيفة. قال: (قام فينا رسولُ الله - ﷺ - مقامًا، فما ترك شيئًا يكون بين\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.\n(٢) الخبر أخرجه البخاري في الجهاد: باب كتابة الإمام الناس: ٦/١٧٨ وفيه: (اكتبوا لي من تلفظ بالإسلام من الناس، فكتبنا له ألفًا وخمسمائة) ... الخ. وفي رواية أخرى: (فوجدناهم خمسمائة)، وأخرجه مسلم في الإيمان: باب جواز الاستمرار بالإيمان للخائف: ١/٣٦٠؛ والنسائي في السير في الكبرى كما في تحفة الأشراف: ٣/٣٨؛ وابن ماجه في الفتن: باب الصبر على البلاء: ٢/١٣٣٦.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٤.","vol":"2","page":421},{"text":"يدي الساعة إلا ذكرهُ في مقامه ذلك، ذكرهُ من ذكرهُ، وحفظه من حفظهُ، ونسيه من نسيهُ. قال حذيفة: فإني لأرى أشياء قد كنت [نسيتها] فأعرفها كما يعرفُ الرجل وجه الرجل قد كان غائبًا عنهُ، فيراهُ، فيعرفهُ)، وقال وكيع مرةً: (فرآهُ فعرفهُ) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٥.","vol":"2","page":422},{"text":"٢٣٣٠ - رواهُ البخاري ومسلم وأبو داود من حديث الأعمش به (١) .\n٢٣٣١ - حدثنا عبد الصمد، حدثنا عبد العزيز بن مُسلم، حدثنا حُصين، عن أبي وائل، عن حُذيفة: (أن رسول الله - ﷺ - قال: ليردنَّ على الحوض أقوامُ فيختلجون (٢) دوني، فأقولُ: رب أصحابي، رب أصحابي، فيُقال [لي]: إنك لا تدري ما أحدثوا بعدك) (٣) .\nرواه البخاري ومسلم من حديث حُصينٍ (٤) .\n٢٣٣٢ - حدثنا وهب بن جريرٍ، حدثنا أبي، سمعت الأعمش، عن أبي وائل، عن حُذيفة قال: ذُكر الدجال عند رسول الله - ﷺ - فقال: (لانا لفتنةِ بعضكُم أخوفَ عندي من فتنة الدجال، ولن ينجو أحدٌ مما قبلها إلا نجا منها، وما صنعتْ فتنةٌ منذُ كانت الدنيا صغيرةٌ ولا كبيرةٌ إلا لفتنةَ الدجال) (٥) .\n_________\n(١) الخبر أخرجه البخاري في القدر: باب وكان أمر الله قدرًا مقدورًا: ١١/٤٩٤؛ ومسلم في الفتن وأشراط الساعة: ٥/٧٤١؛ وأبو داود في أول كتاب الفتن والملاحم: باب ذكر الفتن ودلائلها: ٤/٩٤.\n(٢) يختلجون: يجتذبون ويقتطعون. النهاية: ١/٣١٠.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨.\n(٤) الخبر أخرجه البخاري في الرقاق تعليقًا: باب في الحوض وقول الله تعالى: ﴿إنا أعطيناك الكوثر﴾: ١١/٤٦٣؛ ومسلم في الفضائل: باب حوض نبينا - ﷺ - وصفته: ٥/١٥٧.\n(٥) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩.","vol":"2","page":422},{"text":"٢٣٣٣ - حدثنا عبد الرزاق، أنبأنا سُفيان، عن الأعمش، عن أبي وائلٍ، عن/ حُذيفة. قال: (قام فينا رسولُ الله - ﷺ - قيامًا ما ترك فيه شيئًا يكون قبل الساعةِ إلا قد ذكرهُ، حفظهُ من حفظه، ونسيهُ من نسيهُ، إني لأرى الشئ فأذكرهُ كما\nيُعرفُ الرجلُ وجه الرجل غابَ عنهُ، ثم رآهُ فعرفهُ) (١) .\n٢٣٣٤ - حدثنا معاويةُ بن عمرو، حدثنا زائدة، عن حُصين، عن شقيق. قال: سمعتُ حُذيفة. قال: (كان رسول الله - ﷺ - إذا قام للتهجد يشوص (٢) فاهُ بالسواك) (٣) .\n٢٣٣٥ - حدثنا هاشم، حدثنا مهدي، عن واصلٍ الأحدب (٤)، عن أبي وائل. قال: بلغ حُذيفة عن رجلٍ ينمُّ الحديث، قال: سمعتُ رسول الله - ﷺ - يقولُ: (لا يدخلُ الجنة نمَّام) (٥) .\n٢٣٣٦ - رواهُ مسلم عن شيبان بن فروخٍ وعبد الله بن محمد بن أسماء كلاهُما عن مهدي بن ميمون بهما به (٦) .\n٢٣٣٧ - حدثنا سُريج بن النعمان، حدثنا هُشيم، عن مُغيرة، عن أبي وائلٍ، عن ابن مسعودٍ، وحصين، عن أبي وائلٍ، عن حُذيفة. قالا: قال رسول الله - ﷺ -: (أنا فرطكم على الحوض أنظركم ليرفع لي\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩.\n(٢) يشوص فاه: يدلك أسنانه وينقيها وقيل: هو أن يستاك من سفل إلى علو. وأصل الشوص الغسل. النهاية: ٢/٢٤٠.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٠.\n(٤) سقط من المسند: (عن أبي وائل) وواصل بن حبان الأحدب الأسدي روى عن أبي وائل. تهذيب التهذيب: ١١/١١٣.\n(٥) من حديث حذيفة بن اليمان في المسند: ٥/٣٩١.\n(٦) أخرجه مسلم في كتاب الإيمان: باب بيان غلظ تحريم النميمة: ١/٣٠٢.","vol":"2","page":423},{"text":"رجالٌ منكم، حتى إذ عرفتهم اختلجوا دُوني، فأقولُ: رب أصحابي رب أصحابي، فيقال: إنك لا تدري ما أحدثوا بعدك) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٣.","vol":"2","page":424},{"text":"٢٣٣٨ - حدثنا محمد بن عُبيد، حدثنا الأعمش، عن منصورٍ (١)، عن شقيق قال: قال حُذيفة: (إن أشبه الناس هديًا ودلًا وسمتًا بمحمد - ﷺ - عبد الله بن مسعودٍ [من] حين يخرج من بيته إلى أن يرجع لا أدري ما يصنعُ [في بيتهِ]) (٢) .\nرواهُ البخاري عن إسحاق بن إبراهيم عن أبي أسامة عن الأعمش به (٣) .\n٢٣٣٩ - حدثنا زائدةُ، عن الأعمش، عن شقيق. قال: كنتُ قاعدًا مع حُذيفة، فأقبل عبد الله بن مسعودٍ، فقال حُذيفةُ: (إن أشبه الناس دلًا وهديًا وسمتًا برسول الله - ﷺ - من حين يخرجُ من بيته إلى أن يرجع، فلا أدري ما يصنعُ في أهلهِ كعبد الله بن مسعودٍ، ولقد علم المحفوظون من أصحاب محمدٍ - ﷺ - أن عبد الله من / أقربهم [عند الله] وسيلةً يوم القيامةِ) (٤) .\n٢٣٤٠ - حدثنا عفان، حدثنا مهدي، حدثنا واصل الأحدبُ، عن أبي وائلٍ عن حُذيفة: أنهُ رأى رجلًا لا يُتم ركوعهُ ولا سجودهُ، فلما انصرف من صلاته دعاه حذيفة، فقال له: منذُ كم صليت هذه الصلاة؟ قال: قد صليتها منذُ كذا وكذا، فقال حذيفة: ما صليت، أو قال: ما\n_________\n(١) في المسند: (الأعمش عن شقيق قال حذيفة) .\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.\n(٣) الخبر أخرجه البخاري في الأدب: باب الهدى الصالح: ١٠/٥٠٩.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٤.","vol":"2","page":424},{"text":"صليت لله صلاةً - شك مهدي - وأحسبهُ قال: ولو مُت مُت على غير سنة محمد - ﷺ -) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٦.","vol":"2","page":425},{"text":"٢٣٤١ - رواهُ البخاري عن الصلت بن محمد، عن مهدي بن ميمون به (١) .\n٢٣٤٢ - حدثنا أبو معاوية [وابن نمير]، حدثنا الأعمش، عن شقيق، عن حُذيفة. قال: (كان رسول الله - ﷺ - إذا قام من الليل يشُوصُ فاهُ) . قال ابن نمير: قلتُ للأعمش: بالسواك؟ قال نعم) (٢) .\n٢٣٤٣ - حدثنا حماد بن خالد، عن مهدي، عن واصل الأحدب، عن أبي وائل قال: قيل لحذيفة: إن رجلًا يَنُمّ الحديث، قال حُذيفة: سمعتُ رسول الله - ﷺ - يقولُ: (لا يدخل الجنة نمامٌ) (٣) .\n٢٣٤٤ - حدثنا مُؤملٌ، حدثنا عبد العزيز - يعني ابن مُسلم -، حدثنا حُصين، عن أبي وائلٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: (ليردن على الحوض أقوامٌ، فإذا رأيتُهم اختلجوا دوني، فأقولُ: أي رب أصحابي أصحابي، يُقال: إنك لا تدري ما أحدثوا بعدك) (٤) .\nإنتهى\nالجزء الثالث عشر من) تجزئة المصنف (\nويليه الجزء الرابع عشر\nبإذن الله\n_________\n(١) الخبر أخرجه البخاري عن الصلت بن محمد في كتاب الصلاة مرتين: باب إذا لم يتم السجود: ١/٤٩٥، وأعاده في كتاب الآذان: ٢/٢٩٥، وأخرجه من طريق حفص بن عمر: باب إذا لم يتم الركوع: ٢/٢٧٤.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.","vol":"2","page":425},{"text":"الجزء الرابع عشر\n/ بسم الله الرحمن الرحيم","vol":"2","page":426},{"text":"٢٣٤٥ - حدثنا وكيعٌ، حدثنا سفيان، عن الأعمش، عن أبي وائل، عن حُذيفة قال: (قام فينا رسول الله - ﷺ - مقامًا، فأخبرنا بما هو كائنٌ إلى يوم القيامة، حفظهُ، ونسيهُ من نسيهُ) (١) .\n٢٣٤٦ - حدثنا يحيى بن سعيد، عن الأعمش، حدثني شقيق، سمعتُ حُذيفة ووكيعٌ، عن الأعمش، عن شقيق، عن حُذيفة، [وحدثنا محمد بن عبيد، وقال: سمعت حذيفة] . قال: كنا جُلوسًا عند عُمر فقال: أيكم يحفظُ قول رسول الله - ﷺ - في الفتنة؟ قلت: أنا. قال: إنك لجرىءٌ عليها، أو عليه، قلت: فتنةُ الرجل في أهله وماله وولده [وجاره] يُكفرها الصلاةُ والصدقةُ والأمرُ بالمعروف، والنهي عن المنكر، قال: ليس هذا أُريد، ولكن الفتنةُ التي تمُوجُ كموج البحر، قلت: ليس عليك منها بأسٌ يا أمير المؤمنين، إن بينك وبينها بابًا مغلقًا، فقال: أيُكسر أم يُفتح؟ قلت: بل يُكسر. قال: إذًا لا يُغلق أبدًا. قُلنا: أكان عُمرُ يعلم من البابُ؟ قال: نعم. كما يعلم أن دُون غدٍ ليلةً [قال وكيع في حديثه: قال: فقال مسروق لحُذيفة: يا أبا عبد الله كان عمر يعلم ما حدثه به؟ قلنا: أكان عمر يعلم من الباب؟ قال: نعم. كما يعلم أنَّ دون غدٍ ليلةً] إني حدثتُهُ حديثًا ليس بالأغاليظ. قال: فهبنا حُذيفة أن نسألهُ من البابُ، فأمرنا مسروقًا، فسألهُ، فقال: البابُ عمر) (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.","vol":"2","page":426},{"text":"٢٣٤٧ - رواهُ الجماعة إلا أبا داود من حديث الأعمش، زاد البخاري ومسلمٌ وجامعُ بن أبي راشدٍ: كلاهُما عن شقيق أبي وائل عنهُ (١) .\n٢٣٤٨ - حدثنا يحيى بن سعيد، عن الأعمش، حدثني شقيقٌ، عن حُذيفة. قال: (كنتُ مع النبي - ﷺ - في طريق [فتنحى]، فأتى سُباطة قومٍ [فتباعدت منه، فأدناني حتى صرتُ قريبًا من عقبيه] فبال قائمًا، ودعا بماءٍ، فتوضأ، ومسح على خفيه) (٢) .\n٢٣٤٩ - حدثنا وكيع، حدثنا سُفيان [وعبد الرحمن عن سفيان]، عن منصور، وحصين عن أبي وائلٍ، قال عبد الرحمن: والأعمش عن أبي وائلٍ، عن حُذيفة. قال: (كان النبي - ﷺ - إذا قام من الليل - وقال وكيع: للتهجد - يشوصُ فاهُ بالسواك) (٣) .\n٢٣٥٠ - حدثنا وكيع، حدثنا مسعر، / عن واصلٍ، عن أبي وائلٍ، عن حُذيفة، عن النبي - ﷺ - نحوهُ: (أنهُ لقى النبي - ﷺ - فحاد عنهُ، فاغتسل، ثم جاء فقال: (المسلم لا ينجسُ) (٤) .\n_________\n(١) الخبر أخرجه البخاري في الصلاة: باب الصلاة كفارة: ٢/٨، وأخرج أطرافه في الزكاة: باب الصدقة تكفر الخطيئة: ٣/٣٠١، وفي الصوم: باب الصوم كفارة: ٤/١١٠، وفي المناقب: باب علامات النبوة في الإسلام: ٦/٦٠٣، وفي الفتن: باب الفتن التي تموج كموج البحر: ١٣/٤٨؛ وأخرجه مسلم من طرق في الفتن: كتاب الفتن وأشراط الساعة: ٥/٧٤٢؛ وأخرجه الترمذي في الفتن: الفتنة التي تموج كموج البحر: ٤/٥٢٤؛ والنسائي في الصلاة الكبرى كما في تحفة الأشراف: ٣/٣٨؛ وابن ماجه في الفتن: باب ما يكون من الفتن: ٢/١٣٠٥.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢، وما بين المعكوفات استكمال منه.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢، وما بين المعكوفات استكمال منه.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.","vol":"2","page":427},{"text":"٢٣٥١ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن منصور، سمعتُ أبا وائلٍ يُحدثُ: أن أبا موسى كان يُشدد في البولِ قال: كان بنو إسرائيل إذا أصاب أحدهم [البول] يتبعهُ بالمقراض. قال حُذيفة: وددتُ أنه لا يشددُ: (لقد رأيتُ رسول الله - ﷺ - أتى، أو قال مشى إلى سُباطة قومٍ فبال، وهو قائمٌ) (١) .\n٢٣٥٢ - حدثنا أسود بن عامرٍ، حدثنا أبو بكر، عن عاصم، عن أبي وائلٍ، عن حُذيفة: بينا أنا أمشي في طريق المدينة، قال: إذا رسول الله - ﷺ - يمشي. قال: فسمعتهُ يقول: (أنا محمدٌ وأحمدُ، ونبيُّ الرحمة، ونبي التوبة، ونبيُّ الملاحم، والحاشر والمُقفي) (٢) .\nرواهُ الترمذي في الشمائل عن محمد بن طريفٍ، عن أبي بكرٍ عن عياشٍ بهِ (٣) .\n٢٣٥٣ - حدثنا عبد الصمد، عن مهدي، عن واصلٍ، عن أبي وائلٍ، عن حُذيفة: أنهُ بلغهُ أن رجلًا ينمُ الحديث، فقال حذيفة: سمعتُ رسول الله - ﷺ - يقول: (لا يدخل الجنة نمامٌ) (٤) .\n٢٣٥٤ - حدثنا محمد بن جعفر، حدثني شعبة عن حُصين، قال: سمعتُ أبا وائلٍ يحدثُ عن حذيفة. قال: (كان رسول الله - ﷺ - إذا قام إلى التهجد يشُوص فاهُ بالسواك) (٥) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٢.\n(٣) مختصر الشمائل: باب ماجاء في أسماء رسول الله - ﷺ -: ص ٣٩٤.\n(٤) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.\n(٥) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٧.","vol":"2","page":428},{"text":"(حديثٌ آخرُ)","vol":"2","page":429},{"text":"٢٣٥٥ - رواهُ البخاري في الفتن عن آدم [بن أبي إياسٍ]، عن شُعبة، عن واصلٍ، عن أبي وائلٍ، عن حُذيفة. أنهُ قال: (إن النفاق اليوم شرٌّ منهُ على عهد رسول الله - ﷺ - إنَّ أولئك أسروا نفاقهم وإن هؤلآء أعلنوا نفاقهُم) (١) .\n٢٣٥٦ - رواهُ النسائي عن إسحاق بن إبراهيم، عن يحيى بن آدم، عن مالك بن مغولٍ عن واصلٍ الأحدب (٢) . /\n(حديثٌ آخرُ)\n٢٣٥٧ - رواهُ البخاري في التفسير عن إسحاق، عن النَّضْر، عن شعبة، عن الأعمش، عن أبي وائلٍ، عن حُذيفة: (﴿وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلاَ تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ﴾ (٣) [قال] نزلتُ في النفقةِ) (٤) .\n(حديثٌ آخرُ)\n٢٣٥٨ - رواهُ ابن ماجه، من حديث أبي بكرٍ عن عياشٍ، عن عاصم، عن أبي وائلٍ: أن حذيفة (٥) رأى شبث بن ربعى بزق بين يديه، فقال: [يا شبثُ. لا تبزُقْ بين يديك] فإن رسول الله - ﷺ -[كان]\n_________\n(١) لفظ البخاري: (إن المنافقين اليوم ...) أخرجه في الفتن: باب إذا قال عند قوم شيئًا ثم خرج فقال بخلافه: ١٣/٦٨.\n(٢) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٣/٣٩.\n(٣) الآية ١٩٥ سورة البقرة.\n(٤) الخبر أخرجه البخاري في التفسير: باب وأنفقوا في سبيل الله ولا تلقوا بأيديكم إلى التهلكة وأحسنوا إن الله يحب المحسنين: ٨/١٨٥.\n(٥) في الأصل المخطوط: (أن حذيفة) وأنفقوا في سبيل الله) مثله ورأى ثبت (وهو خطأ من الناسخ عكر على سياق الخبر.","vol":"2","page":429},{"text":"ينهى عن ذلك [وقال: (إن الرجل إذا قام يصلي أقبل الله عليه بوجهه، حتى ينقلب أو يحدث حدث سوءٍ)] (١) .\n(حديثٌ آخرُ)\n_________\n(١) الخبر أخرجه ابن ماجه في الصلاة: باب المصلى يتنخم: ١/٣٢٧؛ وقال في الزوائد: رجال إسناده ثقات.","vol":"2","page":430},{"text":"٢٣٥٩ - قال البزار: حدثنا الفضل بن سهلٍ، حدثنا أبو النضر: هاشم بن القاسم، حدثنا محمد بن طلحة بن مُصرفٍ، عن الأعمش، عن أبي وائلٍ، عن حُذيفة. قال: (نهى رسول الله - ﷺ - عن لبس الحرير والديباج، وأن يُشرب في آنية الذهب والفضة وقال: وهي لهم في الدنيا ولكم في الآخرة) (١) .\n٢٣٦٠ - ثم رواهُ عن عُبيد الله بن يوسف عن عليٍ بن عابسٍ، عن الأعمش وغيره، عن أبي وائلٍ عن حُذيفة مرفوعًا مثلهُ (٢) .\n(حديثٌ آخرُ)\n٢٣٦١ - قال البزار: حدثنا الحسن بن علي بن جعفرٍ الأحمر، حدثنا داود ابن الربيع، حدثنا قيسٌ، عن الأعمش، عن أبي وائل، عن حُذيفة، عن النبي - ﷺ - قال: (ويلٌ للمالك من المملوك، وويلٌ للمملوك من المالك) (٣) .\n_________\n(١) صفحة ٤١٢.\n(٢) صفحة ٤١٢.\n(٣) قال البزار: لا نعلم رواه بهذا الإسناد إلا قيس، كشف الأستار: ٤/١٥٩. وقال الهيثمي: رواه البزار وفيه من لم أعرفهم. مجمع الزوائد: ١٠/٣٤٨.","vol":"2","page":430},{"text":"(حديثٌ آخرُ)\nفي المزيد يوم الجمعة (١)، واجتماع أهل الجنة فيه\nللنظر إلى وجه ربهم الكريم\n_________\n(١) التعبير يشير إلى ماجاء في الخبر (فينادي منادٍ: يا أهل الجنة أخرجوا إلى دار المزيد) (هذا يوم المزيد) .","vol":"2","page":431},{"text":"٢٣٦٢ - كما ورد من حديث أنس وعبد الله بن عمرو وغيرهما وقد رواهُ البزارُ هاهُنا من حديث يحيى بن أبي كثير، عن إبراهيم بن المبارك، عن القاسم ابن مطيب، عن الأعمش، عن وائلٍ، عن حُذيفة، عن النبي - ﷺ - فذكرهُ بطُوله وهو سياقٌ حسنٌ (١) .\nقال البزارُ: [لا نعلمه يروي عن حُذيفة إلا بهذا الإسناد، ولا نعلم رواهُ عن الأعمش إلا القاسم، ولا حدث به إلا يحيى، عن إبراهيم. وسمعت] أحمد بن عمر بن عُبيدة قال: ذاكرتُ عليَّ بن المديني بهذا الحديث فقال: عزيزٌ ما سمعتُهُ. وقال لي إبراهيم بن المبارك - معروفٌ من بيت أبي صلابة قومٌ مشاهيرٌ. [كانوا بالبصرة -: يروى في يوم الجمعة عن أنس وعبد الله بن عمرو، وحُذيفة وسمرة] (٢) .\n(حديثٌ آخرُ)\n٢٣٦٣ - رواهُ البزارُ من حديث يزيد بن سنانٍ، عن الأعمش، عن أبي وائلٍ، عن حُذيفة. قال: قال رسول الله - ﷺ -: (يُوشكُ أن يملأَ الله أيديكم من العجم، ويجعلهم أُسدًا لا يفرُّون، فيضربون رقابكُم، ويأكلون فيئكم) (٣) .\n_________\n(١) الخبر فيه طول أورده في كشف الأستار: ٤/١٩٣: باب في نعيم أهل الجنة، وقال الهيثمي: رجال البزار رجال الصحيح: ١٠/٤١٥.\n(٢) الزيادة التي بين معكوفات استكمال من كشف الأستار.\n(٣) قال البزار: لا نعلمه يروي عن حذيفة إلا بهذا الإسناد، ولا رواه عن الأعمش إلا يزيد، كشف الأستار: ٤/١٢٩، وقال الهيثمي: رواه البزار وفيه يزيد بن سنان أبو فروة الرهاوي وهو متروك: ٧/٣١١.","vol":"2","page":431},{"text":"(حديثٌ آخرُ)","vol":"2","page":432},{"text":"٢٣٦٤ - رواهُ البزار، حدثنا محمد بن عثمان بن كرامة، حدثنا عبد الله ابن موسى، حدثنا إسرائيل، عن عاصم، عن أبي وائلٍ، عن حذيفة قال: قال رسول الله - ﷺ -: (إن بين يدي الساعة كذابين) (١) .\n(حديثٌ آخر)\n٢٣٦٥ - قال البزار: حدثنا عبد الله بن الوضاح الكوفي، حدثنا يحيى بن اليمان، حدثنا إسرائيل، عن أبي اليقظان (٢)، عن أبي وائلٍ، عن حُذيفة. قال: قالوا: يارسول الله ألا تستخلف علينا؟ قال: إني إن أستخلف عليكم فتعصون خليفتي ينزل عليكم العذابُ. قالوا: ألا تستخلفُ أبا بكرٍ؟ قال: [إن تستخلفوهُ] تجدوهُ ضعيفًا في بدنه قويًا في أمر الله. قالوا: [ألا] تستخلف عُمر؟ قال: إن تستخلفوهُ تجدوهُ قويًا في بدنه قويًا في أمرِ الله. قالوا: ألا تستخلفُ عليًا؟ قال: إن تستخلفوهُ - ولن تفعلوا - يسلك بكم الطريق [المستقيم] وتجدوه هاديًا مهديًا (ثم قال: لا يُعرف إلا من هذا الوجه، وأبو اليقظان اسمهُ عثمان بن عُمير (٣) .\n\n<span data-type=\"title\" id=toc-890>(ابنٌ لحذيفة عنهُ)</span>\n٢٣٦٦ - حدثنا وكيع، حدثنا أبو العميس، عن أبي بكر بن\n_________\n(١) قال البزار: لا نعلمه يروي عن حذيفة بهذا اللفظ إلا بهذا الإسناد، كشف الأستار: ٤/١٣٢، وقال الهيثمي: رجال البزار رجال الصحيح. مجمع الزوائد: ٧/٣٣٢.\n(٢) في الأصل المخطوط: (حدثنا شريك عن أبي الطفيل عن أبي وائل) وما أثبتناه من المرجع.\n(٣) كشف الأستار: ٢/٢٢٤، وقال الهيثمي: فيه أبو اليقظان عثمان بن عمير وهو ضعيف. مجمع الزوائد: ٥/١٧٦.","vol":"2","page":432},{"text":"عمرو بن عتبة (١)، عن ابنٍ لحُذيفةٍ، / عن أبيه: (أن النبي - ﷺ - كان إذا دعا لرجلٍ أصابتهُ وأصابت ولدهُ وولد ولدهِ) (٢) تفرد به.\n_________\n(١) في الأصل المخطوط: (حدثنا أبو العباس عن أبي بكر بن عمير وعنه عن ابن لحذيفة) وما أثبتناه من المسند.\nوأبو العميس مصغرًا: عتبة بن عبد الله بن عتبة بن مسعود الهزلي روى عنه وكيع. تهذيب التهذيب: ٧/٩٧.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٦.","vol":"2","page":433},{"text":"٢٣٦٧ - حدثنا [أبو] نُعيمٍ، حدثنا مسعرٌ، عن أبي بكر بن عمرو بن عُتبة، عن ابنٍ لحذيفة - قال مسعرٌ: وقد ذكرهُ مرةً عن حُذيفة -: (إن صلاة رسول الله - ﷺ - لتُدرك الرجل، وولدهُ وولد ولده) (١) .\n٢٣٦٨ - حدثنا عبد الرحمن بن مهدي، حدثنا زائدة، عن عبد الملك بن عُمير، حدثني ابن أخي حُذيفة، [عن حُذيفة] . قال: (أتيتُ رسول الله - ﷺ - ذات ليلةٍ لأصلي بصلاته، فافتتح، فقرأ [قراءة] ليست بالخفيفة، ولا بالرفيعة، قراءةً حسنةً، يرتل فيها يسمعنا، قال: ثم ركع نحوًا من قيامه، ثم رفع رأسهُ نحوًا من ركُوعه، فقال: سمع الله لمن حمده، ثم قال: الحمد لله ذي الجبروت والملكوت والكبرياء والعظمة، حتى فرغ من الطول وعليه سوادٌ من الليل) قال عبد الملك: هو تطوع الليل تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-891>(ابن عمٍ لحذيفة)</span>\n٢٣٦٩ - حدثنا سريح بن النعمان، حدثنا حماد، عن عبد الملك بن عُمير، قال: حدثني ابن عمٍ لحذيفة، عن حُذيفة. قال:\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٠.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٤٠١.","vol":"2","page":433},{"text":"(قمتُ مع رسول الله - ﷺ - ذات ليلةٍ، فقرأ السبع الطوال في سبع ركعاتٍ، وكان إذا رفع رأسهُ من الركوع قال: سمع الله لمن حمدهُ، ثم قال: الحمد لله ذي الجبروت والملكوت والكبرياء والعظمة، وكان ركوعهُ نحوًا من قيامه، وسجودُهُ نحوًا من ركوعه. فقضى صلاتهُ وقد كادت رجلاي تنكسر) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-892>(مولى شُرحبيل بن حسنة عن حُذيفة)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند مع اختلاف في بعض لفظه: ٥/٣٨٨.","vol":"2","page":434},{"text":"٢٣٧٠ - حدثنا هارون بن معروفٍ، قال عبد الله: وسمعتُ أنا [من] هارون، [حدثنا] ابن وهبٍ، حدثني عمرو بن الحارث: أن عمرو بن شُعيب حدثهُ: أن مولى شُرحبيل بن حسنة حدثهُ: أنهُ سمع عُقبة بن عامرٍ الجهني وحُذيفة بن اليمان يقولان: قال رسول الله - ﷺ -: (كُل ما ردت عليك قوسك) (١) .\n٢٣٧١ - حدثنا حسنٌ، حدثنا ابن لهيعة، حدثنا عمروُ بن الحارث، عن عمرو / بن شعيب [أنه] حدثه: أن مولى شُرحبيل بن حسنة حدثه: أنه سمع عُقبة بن عامر الجُهني، وحُذيفة بن اليمان يقولان: قال رسول الله - ﷺ -: (كل ما ردت عليك قوسك) (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-893>(اليشكري عنهُ)</span>\n٢٣٧٢ - حدثني بهزٌ، وأبو النضر، قالا: حدثنا سُليمان بن المغيرة، حدثنا حُميد - هُو ابن هلالٍ - قال أبو النضر في حديثه: حدثني حُميدٌ - يعني ابن هلالٍ- قال: حدثنا نصر بن عاصمٍ الليثي،\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٨ وما بين المعكوفات استكمال منه.\n(٢) الموطن السابق.","vol":"2","page":434},{"text":"قال: أتيتُ اليشكري في رهطٍ من بني ليثٍ. قال: فقال: من القومُ؟ قال: قُلنا: بنو الليث. قال: فسألناه وسألنا، ثم قُلنا: [أتيناك] نسألك عن حديث حُذيفة، قال: أقبلنا مع أبي موسى قافلين، وغلت الدوابُّ بالكوفة، فاستأذنتُ [أنا] وصاحبٌ لي أبا موسى، فأذِنَ لنا، فقدمنا الكوفة باكرًا من أول النهار، فقلتُ لصاحبي: إني داخلٌ المسجد، فإذا قامت السوقُ خرجتُ إليك، قال: فدخلتُ المسجد، فإذا فيه حلقةٌ كأنما قطعتْ رءوسهم يستمعون إلى حديث رجلٍ، فقمتُ عليهم، فقلتُ لرجلٍ إلى جنبي: من هذا؟ قال: أبصريٌّ أنت؟ قلتُ: نعم. قال: قد عرفت لو كنت كوفيًا لم تسل عن هذا. هذا حذيفة بن اليمان. قال: فدنوت منه فسمعتهُ يقولُ: (كان الناس يسألون عن الخير رسول الله - ﷺ -، وكنتُ أسألهُ عن الشر، وعرفتُ أن الخير لن يسبقني. قلتُ: يا نبي الله أبعد هذا الخير شرٌ؟ قال: (ياحُذيفة. تعلم كتاب الله، واتبع ما فيه) . ثلاث مراتٍ. قال: قلتُ: يارسول الله أبعد هذا الخير شر؟ قال: فتنةٌ وشرٌ. قال: قلتُ: يارسول الله أبعد هذا / الشر خيرٌ؟ قال: هدنة على دخنٍ، وجماعة على أقذاء. قال قلتُ: يارسول الله الهدنة على دخنٍ ماهي؟ قال لا ترجع قلوبُ أقوامٍ على الذي كانت عليه. قال قلتُ: يارسول الله أبعد هذا الخير شرٌّ؟ قال: فتنةٌ عمياءٌ صماءُ عليها دُعاةٌ على أبواب النار، وأن تموت ياحُذيفة، وأنت عاضٌّ على جُذْلٍ خيرٌ لك من أن تتبع أحدًا منهم) (١) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٦ وقد وردت في الأصل المخطوط عبارتان من تخليط النساخ والتزمنا بنص المسند.","vol":"2","page":435},{"text":"٢٣٧٣ - حدثنا عبد الصمد، حدثنا حماد، حدثنا علي بن زيد، عن اليشكري، عن حُذيفة. قال: قلتُ: يارسول الله هل بعد هذا الخير","vol":"2","page":435},{"text":"شرٌ. كما كان قبله شرٌّ؟ قال: يا حذيفة إقرأ كتاب الله، واعمل بما فيه، فأعرض عني، فأعدتُ عليه ثلاث مراتِ، وعلمتُ أنه إن كان خيرًا اتبعتهُ، وإن كان شرًا اجتنبتهُ، فقلتُ: وهل بعد هذا الخير شرٌّ؟ قال: نعم فتنةٌ عمياءُ صماءُ ودُعاةُ ضلالةٍ على أبواب جهنم. من أجابهم قذفوه فيها) (١) .\n\n<span data-type=\"title\" id=toc-894>(رجلٌ من بني عبسٍ عنه)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.","vol":"2","page":436},{"text":"٢٣٧٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن أبي حمزة: رجلٍ من الأنصار، عن رجلٍ من عبسٍ، عن حُذيفة: (أنه صلى مع رسول الله - ﷺ - من الليل، فلما دخل في الصلاة قال: الله أكبر ذو الملكوتِ، والجبروت، والكبرياء، والعظمة. قال: ثم قرأ البقرة، ثم ركع، فكان ركوعُهُ نحوًا من قيامه، وكان يقولُ: سبحان ربي العظيم، سبحان ربي العظيم، ثم رفع، فكان قيامهُ نحوًا من ركوعهِ، وكان يقول: لربي الحمدُ، لربي الحمدُ، ثم سجد، فكان سجودُهُ نحوًا من قيامه، وكان يقولُ: سُبحان ربي الأعلى، [سبحان ربي الأعلى] . فرفع رأسهُ، فكان مابين السجدتين نحوًا من السجود، فكان يقولُ: رب اغفر لي. رب أغفر لي. حتى قرأ البقرة وآل عمران، والنساء، والمائدة، والأنعام) / شعبة الذي يشك في المائدة [والأنعام]) (١) .\n٢٣٧٥ - رواه أبو داود والترمذي والنسائي من حديث شُعبةُ (٢) .\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٨.\n(٢) الخبر أخرجه أبو داود في الصلاة: باب ما يقول الرجل في ركوعه وسجوده: ١/٢٣١؛ والترمذي في الشمائل: باب عبادة رسول الله - ﷺ -: ص ٣٠٠؛ والنسائي في الصلاة: باب ما يقول في قيامه ذلك) يعني القيام بين الرفع من الركوع والسجود): المجتبي: ٢/١٥٧.","vol":"2","page":436},{"text":"<span data-type=\"title\" id=toc-895>(رجلٌ من الأنصار عنهُ)</span>","vol":"2","page":437},{"text":"٢٣٧٦ - حدثنا أبو نُعيم، حدثنا سُفيان، عن عُمر بن محمد، عن عُمر مولى عُفرة، عن رجل من الأنصار، عن حذيفة. قال: قال رسول الله - ﷺ -: (إن لكل أمةٍ مجوسًا، ومجوسُ هذه الأمة الذين يقولون لا قدر. فمن مرض منهم فلا تعودُوهُ، ومن مات فلا تشهدوه، وهُم شيعةُ الدجال، حقًا على الله أن يلحقهم به) (١) .\nرواهُ أبو داود عن محمد بن [أبي] كثير عن سُفيان الثوري به (٢) .\n\n<span data-type=\"title\" id=toc-896>(بعض أصحاب أبي إسحاق عنهُ)</span>\n٢٣٧٧ - حدثنا عبد الرحمن، عن سُفيان، عن أبي إسحاق، قال: حدثني بعضُ أصحابنا، عن حُذيفة: أن المشركين أخذوه وأباهُ، فأخذوا عليهم ألا يقاتلوهم يوم بدرٍ، فقال رسول الله - ﷺ -: (فوا لهُمْ، ونستعين الله عليهم) (٣) .\n\n<span data-type=\"title\" id=toc-897>(رجلٌ عنهُ)</span>\n٢٣٧٨ - حدثنا عفان، حدثنا همام، حدثنا الحجاج بن فرافصة، قال: حدثني رجلٌ، عن حذيفة بن اليمان: [أنهُ] أتى النبي - ﷺ -، فقال: بينا أنا أصلي إذ سمعتُ متكلمًا يقول: (اللهم لك الحمد كله، ولك الملك كله، بيدك الخير كلهُ، وإليك يرجع الأمر كلهُ، علانيته وسره، فإنك أهلٌ أن تحمد، إنك على كل شئ قدير، اللهم اغفر لي جميع ما مضى من ذنوبي، واعصمني فيما بقي من عمري، وارزقني\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٤٠٦.\n(٢) الخبر أخرجه أبو داود في السنة: باب في القدر: ٤/٢٢٢.\n(٣) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٧.","vol":"2","page":437},{"text":"عملًا صالحًا ترضى به عني)، فقال النبي - ﷺ -: (ذاك ملك [أتاك] يُعلمُك تحميد ربك ﷿) (١) تفرد به.\n\n<span data-type=\"title\" id=toc-898>(رجلٌ آخرُ عنهُ)</span>\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٥.","vol":"2","page":438},{"text":"٢٣٧٩ - حدثنا محمد بن [جعفر، حدثنا] عن منصور، عن ربعى. قال: سمعتُ رجلًا [في جنازة حُذيفة] يقول: سمعتُ صاحب هذا السرير يقول: (ما بي بأس ما سمعتُ من رسول الله - ﷺ -، ولئن اقتتلتم لأدخلن بيتي، فلئن دُخل عليَّ لأقولن: ها، بُؤ بإثمي / وإثمك) (١) تفرد به.\n٢٣٨٠ - حدثنا حُسين بن محمد، حدثنا شيبان، عن منصور، عن ربعى بن حراش قال: كنت في جنازةِ حُذيفة، فقال رجل من القوم: سمعتُ هذا يقول - يعني حُذيفة -: (ما بي بأسٌ فيما سمعتُ من رسول الله - ﷺ -، ولئن اقتتلتم لأنظُرن أقصى بيتٍ من داري، فلأدخلنَّهُ، فلئن دخل عليَّ لأقولنَّ: ها، بُؤ بإثمي، وإثمك أو بذنبي وذنبك) (٢) .\n(حديثٌ آخرُ)\n٢٣٨١ - عن حُذيفة وعمارٍ رواهُ أبو داود من طريق ابن جُريج: حدثني أبو خالدٍ، عن عدي بن ثابتٍ، حدثني رجلٌ: أنهُ كان مع عمارٍ [بالمدائن]، فأقيمت الصلاةُ، فتقدم حُذيفة، فأخذ على يديه، فاتبعهُ عمارٌ حتى أنزلهُ حُذيفةُ، فلما فرغ عمار من صلاته قال له حُذيفة: ألم تسمع رسولَ الله\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٨٩ وما بين المعكوفات استكمال منه.\n(٢) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٣.","vol":"2","page":438},{"text":"- ﷺ -: إذا أمَّ الرجلُ القوم، فلا يقُمْ في مكانٍ أرفع من مقامهم - أو نحو ذلك -، فقال عمارُ: لذلك اتبعتُك حين أخذتَ على يدي) (١) .\n\n<span data-type=\"title\" id=toc-899>(بلاغٌ لعلي بن يزيد عن حُذيفة: وهو ابن يزيد الدمشقي) </span>(٢)\n_________\n(١) الخبر أخرجه أبو داود في الصلاة: باب الإمام يقوم مكانًا أرفع من مكان القوم: ١/١٦٣.\n(٢) في الأصل المخطوط: (علي بن زيد) وتكرر وهو علي بن يزيد بن أبي هلال أبو عبد الملك الألهاني الدمشقي روى عنه بكر بن عمرو المعافري وآخرون. تهذيب التهذيب: ٧/٣٩٦.","vol":"2","page":439},{"text":"٢٣٨٢ - حدثنا عبد الله بن يزيد، حدثنا حيوة، حدثني بكر بن عمرو، أن أبا عبد الملك: علي بن يزيد الدمشقي، حدثهُ: انه بلغهُ عن حُذيفة عن النبي - ﷺ - أنهُ قال: (إن أفضل الدار القريبة - يعني على المسجد - على الدار البعيدة كفضل الغازي على القاعد) (١) تفرد به.\n(حديثٌ آخرُ)\n٢٣٨٣ - قال أبو يعلى: حدثنا روح بن حاتمٍ، حدثنا هُشيم، حدثني الكوثر ابن حكيم، عن مكحول (٢) . قال: بلغني عن حُذيفة. قال: قال رسول الله - ﷺ -: (ألا إن بعد زمانكم هذا زمانًا عضوضًا، يعضُّ الموسرُ على ما في يده حِذار الإنفاق [وقد] قال [الله تعالى] ﴿وما أنفقتُم من شئ فهو يخلفهُ وهو خير الرازقين﴾ (٣) وسيد شرار الخلق، يُبايعون\n_________\n(١) من حديث حذيفة بن اليمان في المسند: ٥/٣٩٩.\n(٢) روح بن حاتم البزار بغدادي: روى عن هشيم وغيره وعنه أبو يعلى وغيره. عن ابن معين: ليس بشئ وكوثر بن حكيم: روى عن عطاء ومكحول آراء الأئمة فيه مظلمة. يراجع الميزان: ٢/٥٨، ٣/٤١٦.\n(٣) أخرجه أبو يعلى من حديث حذيفة كما في جمع الجوامع للسيوطي: ١/٣٣١٧.","vol":"2","page":439},{"text":"كل مضطرٍ [ألا] إن بيع المضطرين حرامٌ. ألا إن بيع المضطرين حرامٌ، المسلم أخو المسلم لا يظلمه ولا يخذله، إن كان عندك معروفٌ فعُد به على أخيك ولا تزدهُ هلاكًا إلى هلاكِهِ) (١) .\n_________\n(١) أخرجه أبو يعلى ... (انظر الصفحة السابقة) .","vol":"2","page":440},{"text":"٣٧١ - (حذيم بن حنيفة: أبو حنظلة الحنفي من أعراب البصرة/ (١) له ولأبيه وجده وابنه صحبة)\n٢٣٨٤ - قال: (أخذ أبي حنيفة بيدي، فأتى بي رسول الله - ﷺ -، فقال:\nيارسول الله إني ذُو بنين، وهذا أصغرهم قسمتُ عليه. قال: فأخذ بيدي\nرسول الله - ﷺ - ومسح رأسي، وقال: بارك الله لك فيه) (٢) رواهُ الطبراني\nعن أحمد بن داود، عن محمد بن أبي بكرٍ المقدمي، عن ذيال بن عُبيد\n- يعني ابن حنظلة -، عن جده، عن أبيه حذيمٍ، فذكرهُ. قال: فكان\nحنظلة يؤتى بالإنسان الورم فيمسح بيده عليه ويقول بسم الله فيذهبُ\nالورمُ (٣) .\n_________\n(١) في الأصل المخطوط: (حذيفة) والصواب حذيم بكسر فسكون ثم فتح وكثير من الأئمة ترجم له عن طريق وله حنظلة.\nوله ترجمة في أسد الغابة: ١/٤٧٠؛ وفي الإصابة مع ابنه حنظلة بن حذيم بن حنيفة: ١/٣٥٩؛ والاستيعاب: ١/٢٨٢، ١/٣٦٣؛ والتاريخ الكبير: ٣/٣٧؛ وثقات ابن حبان: ٣/٩٢؛ والمعجم الكبير للطبراني: ٤/٧. ويراجع في ضبطه التاريخ الكبير والمشتبه: ٢٢٢.\n(٢) () ... الخبر أخرجه أحمد في المسند: ٥/٦٧ وفيه طول من حديث حنظلة بن حذيم - ﵁ - كما أخرجه البخاري في التاريخ الكبير: ٣/٣٧.\n(٣) المعجم الكبير للطبراني: ٤/٧، ١٦، قال الهيثمي: رواه الطبراني في الأوسط والكبير بنحوه، وأحمد في حديث طويل، ورجال أحمد ثقات: ٩/٤٠٨.","vol":"2","page":440},{"text":"<span data-type=\"title\" id=toc-901>٣٧٢ - (حذيم بن عمرو السعدي في سادس الكوفيين) </span>(١)\n٢٣٨٥ - حدثنا علي بن بحرٍ، حدثنا جرير بن عبد الحميد، عن مُغيرة،\nعن موسى بن زيادٍ بن حذيم السعدي، عن أبيه، عن جده حذيم بن عمرو:\nأنهُ شهد رسول الله - ﷺ - في حجة الوداع، فقال: (ألا إن دماءكم\nوأموالكم وأعراضكُم عليكم حرامٌ، كحرمة يومكم هذا [وكحرمة شهركم\nهذا، وكحرمة بلدكم هذا]) . قال أبو عبد الرحمن: وحدثني أبو خيثمة قال: حدثنا جريرٌ فذكرهُ مثله (٢) .\n\n٢٣٨٦ - وكذا رواهُ النسائي عن علي بن حجرٍ عن جرير بهِ (٣) .\n\n<span data-type=\"title\" id=toc-902>٣٧٣ - (حرامٌ بن مُعاوية)</span>\nومنهم من يقول: حزام بالزاي (٤)\n٢٣٨٧ - روى له أبو موسى عن النبي - ﷺ - فيمن فتح بابه لذوي\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٧٠؛ والإصابة: ١/٣١٨؛ والاستيعاب: ١/٣٦٣؛ والتاريخ الكبير: ٣/١٢٧؛ والمعجم الكبير للطبراني: ٤/٧ وكلها لم تختلف في اسمه إلا أن ابن الأثير نقل خلافًا في ضبط الاسم عند أبي نعيم ولكن الإمام أحمد أخرج حديثه باسم حذيم بن عمرو السعدي: ٤/٣٣٦.\n(٢) الخبر بطريقيه أخرجه في المسند من حديث حذيم بن عمرو السعدي. وقد سبقت الإشارة إلى ذلك: ٤/٣٣٦، وأخرجه البخاري في التاريخ الكبير: ٣/١٢٧، وما بين المعكوفين استكمال من المسند.\n(٣) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٣/٥٨.\n(٤) له ترجمة في أسد الغابة: ١/٤٧٣، وأشار إلى الخلاف في اسمه وأن عبدان قال: خزام بالزاي وترجم له ابن حجر في القسم الرابع من الإصابة: ١/٣٩٣ وقال: أرسل حديثًا فذكره عبدان في الصحابة، وذكر أن ابن حاتم والبخاري والدارقطني وابن حبان قالوا: أحاديثه مراسيل.\nومنهم من قال أن حرام بن معاوية هو حرام بن حكيم الذي يروي عن عمه عبد الله بن سعد، وأخرج أحاديث أصحاب السنن. وقد فرق بينهما البخاري والدارقطني والعسكري وغيرهم وحزم ابن حزم أنه تابعي. وهناك من وهم البخاري في التفريق بينهما.\nوقد ترجم البخاري في التاريخ الكبير للرجلين: ٣/١٠١، ١٠٢ وكذلك فرق فيهما ابن حبان وأوردهما في التابعين. الثقات: ٤/١٨٥.\nوقد أخرج الإمام أحمد في مسند عبد الله بن سعد حديثًا عن حرام بن حكيم عن عمه عبد الله ابن سعد أنه سأل النبي - ﷺ -: وحديثًا آخر عن حرام بن معاوية عن عمه عبد الله بن سعد قال: سألت رسول الله - ﷺ -، المسند: ٤/٣٤٢.","vol":"2","page":441},{"text":"الحاجات، أو أغلقهُ دُونهُم (١) .\n_________\n(١) يرجع إلى الخبر عند ابن الأثير في الترجمة.","vol":"2","page":442},{"text":"٢٣٨٨ - وقال ابن أبي حاتمٍ روايته عن [النبي - ﷺ -] مُرسلة فالله أعلم (١) .\n\n<span data-type=\"title\" id=toc-903>٣٧٤ - (حربٌ بن أبي حربٍ) </span>(٢)\n٢٣٨٩ - عن النبي - ﷺ - قال: (ليس على المسلمين عُشُورٌ إنما العشور على اليهود والنصاري) (٣) .\n٢٣٩٠ - كذا رواهُ وكيعٌ عن سُفيان عن عطاء بن السائب عن حرب بن عُبيد الله عن خاله عن النبي - ﷺ -، فذكرهُ (٤) . وقال جرير بن عطاء، / عن حرب بن هلالٍ، عن أبي أمية الثعلبي (٥)، عن النبي - ﷺ - كذا حرره أبو موسى المديني فيما حكاه عنهُ ابن الأثير.\n_________\n(١) مابين المعكوفين زيادة بالرجوع إلى التاريخ الكبير: ٣/١٠٢.\n(٢) له ترجمة في أسد الغابة: ١/٤٧٤، وأخرج ابن حجر ترجمته في القسم الرابع من الإصابة: ١/٣٩٣، وترجم ابن حبان لرجلين في التابعين أحدهما حرب بن عبيد الله كوفي يروي عن خال له عن النبي - ﷺ -، وثانيهما حرب بن هلال الثقفي يروي عن أبي أمامة الباهلي عن النبي - ﷺ - روى عنه عطاء بن السائب. الثقات: ٤/١٧٢، ١٧٣.\n(٣) الخبر أخرجه أحمد في المسند من حديث رجل من تغلب من طريق عطاء بن السائب عن حرب بن هلال الثقفي عن أبي أمية رجل من تغلب: ٥/٤١٠.\n(٤) يرجع إلى ترجمته في المرجعين كما يرجع إلى ثقات ابن حبان: ٤/١٧٢.\n(٥) في الأصل المخطوط: (أبي أمية الثقفي) ومترجموه قالوا رجل بني ثعلبة. أَمَّا ابن حبان فقال: عن أبي أمامة الباهلي. الثقات: ٤/١٧٣.","vol":"2","page":442},{"text":"وليس من العلم الصحيح أن كل رجلٍ أرسل حديثًا يُجعل صحابيًا حتى ثبتت مُعارضتهُ، فإذا أطلق الرواية عن النبي - ﷺ - أو قال: أخبرنا صحابي فحينئذٍ يحمل الاختلاف على ما ورد في الأصول، والله تعالى أعلم (١) .\n_________\n(١) مما يؤكد رأي ابن كثير هذا أن ابن حجر أورد ترجمته في القسم الرابع وأن ابن حبان أورده في التابعين.","vol":"2","page":443},{"text":"<span data-type=\"title\" id=toc-904>٣٧٥ - (حُرملة بن زيد الأنصاري) </span>(١)\n٢٣٩١ - قال الطبراني: حدثنا محمد بن الفضل السقطي، حدثنا الهيثم بن خارجة، حدثنا عبد الله بن عبد الرحمن بن يزيد بن جابر، عن أبي ذبحة، عن عطاء ابن أبي رباح، عن ابن عمر. قال: (كنتُ عند رسول الله - ﷺ - إذ جاءهُ حرملةُ بن زيد، فجلس بين يديه، فقال: يا رسول الله الإيمان هاهُنا، وأشار بيده إلى لسانه، والنفاقُ هاهنا، وأشار بيده إلى قلبه، ولا يذكرون الله إلا قليلًا، فسكت عنه رسول الله - ﷺ -، فردد عليه مرارًا، فأخذ رسول الله - ﷺ - بطرف لسان حرملة، وقال: اللهم ارزقهُ لسانًا صادقًا، وقلبًا شاكرًا، وارزقهُ حبي وحب من يُحبني [وصير أمرهُ إلى الخير]، فقال: يارسول الله إن [لي] إخوانًا منافقين كنتُ رأسًا فيهم أفلا أدُذلك عليهم؟ فقال: من جاءنا منهم استغفرنا لهُ كما استغفرنا لك، ومن مات منهم على دينه فالله أولى بهِ، ولا تخرق على أحدٍ سترًا) هكذا أورده الطبراني في مُعجمه واللائق إيرادهُ في مسند ابن عُمر (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٧٥؛ والإصابة: ١/٣٣٠.\n(٢) المعجم الكبير للطبراني: ٤/٥، وما بين المعكوفات استكمال منه، وقال ابن حجر في الإصابة: إسناده لا بأس به، وأخرجه ابن منده أيضًا. وقال الهيثمي: رجاله رجال الصحيح ولم يذكر من أخرج الخبر. مجمع الزوائد: ٩/٤١٠.","vol":"2","page":443},{"text":"<span data-type=\"title\" id=toc-905>٣٧٦ - (حرملةُ بن عمرو بن سنة الأسلمي) </span>(١)\nكان سكن ينبع\n٢٣٩٢ - روى الطبراني عن مُعاذ بن المثنى، عن [مسدد عن] بشر بن الفضل.\n٢٣٩٣ - وعن يحيى بن أيوب العلاف، عن سعيد بن أبي مريم، عن [يحيى ابن] أيوب المعري: كلاهُما عن عبد الرحمن بن حرملة، حدثني يحيى بن هند، عن والدي حرملة بن عمرو. قال: (حججتُ مع رسول الله - ﷺ -، فرأيتهُ بعرفة، وعمى مُردفي ورسوله - ﷺ - / واضعٌ إحدى أصبعيه على الأُخرى، فقلتُ لعمي: ما يقول؟ قال يقول: ارموا الجمار بمثل حصى الخذف) (٢) .\n\n<span data-type=\"title\" id=toc-906>٣٧٧ - (حرملةُ العنبري - ﵁ </span>-) (٣)\n٢٣٩٤ - حدثنا روح، حدثنا قُرَّة بن خالد، عن ضرغامة بن عُليبة بن حرملة العنبري قال: حدثني أبي، عن أبيه. قال: (أتيتُ رسول الله - ﷺ - فقلتُ: يارسول الله أوصني. قال: اتق الله، وإذا كنتَ في مجلسٍ وقمت منهُ فسمعتهم يقولون ما يُعجبك فائته، وإذا سمعتُهم يقولون\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٧٦؛ والإصابة: ١/٣٢١؛ والاستيعاب: ١/٣٦٢؛ وثقات ابن حبان: ٣/٩١.\n(٢) المعجم الكبير للطبراني: ٤/٥ مع اختلاف في بعض ألفاظه، والخبر أخرجه أحمد في المسند من حديث سنان بن سنة: ٤/٣٤٣، وقال الهيثمي: رواه أحمد والبزار والطبراني في الكبير ورجاله ثقات: ٣/٢٥٨.\n(٣) له ترجمة في أسد الغابة: ١/٤٧٥؛ والإصابة: ١/٣٢٠؛ والاستيعاب: ١/٣٦١؛ والتاريخ الكبير: ٣/٦٦؛ وثقات ابن حبان: ٣/٩١.","vol":"2","page":444},{"text":"ما تكرهُ فاتركهُ) (١) تفرد به، وكذا رواهُ أبو داود الطيالسي في مسنده عن قرة بن خالدٍ.\n_________\n(١) من حديث حرملة العنبري في المسند: ٤/٣٠٥، وأخرجه الطبراني في المعجم الكبير: ٤/٦، وقال الهيثمي: رواه الطبراني في الكبير من رواية ضرغامة بن عليبة بن حرملة عن أبيه عن جده، وقد ذكره ابن أبي حاتم بما فيه ها هنا لم يزد عليه وبقية رجاله موثقون، وضرغامة وحرملة ذكرهما ابن حبان في الثقات، مجمع الزوائد: ١/٣١٧؛ وأخرج الحديث أيضًا في (باب وصية رسول الله - ﷺ - (وقال: رواه أحمد ورجاله ثقات، مجمع الزوائد: ٤/٢١٥.","vol":"2","page":445},{"text":"<span data-type=\"title\" id=toc-907>٣٧٨ - (حرملة المدلجي، وكان يسكن ينبع) </span>(١)\n٢٣٩٥ - قال محمد بن سعدٍ: روى عنه ابنهُ عبد الله. قال: (قلتُ يارسول الله إنا نحب الهجرة، وأرضُنا أرفقُ بنا في المعيشة؟ فقال: إن الله لا يلتُك (٢) من عملك شيئًا حيثما كنت) .\n٢٣٩٦ - رواهُ أبو عمر، وأبو موسى (٣) .\n\n<span data-type=\"title\" id=toc-908>٣٧٩ - (حديث [حريثُ] أبو سلمى الراعي) </span>(٤)\n٢٣٩٧ - عن النبي - ﷺ -: (بخٍ بخٍ (٥) لخمسٍ ما أثقلهن في الميزان: لا إله إلا الله، [والله أكبر]، وسبحان الله، والحمد لله، والولدُ الصالح فيتوفي فتحتسبه) كذا رواه الليث عن الوليد [بن مسلم] عن\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٧٦؛ والإصابة: ١/٣٢١؛ والاستيعاب: ١/٣٦٢؛ والتاريخ الكبير: ٣/٦٧.\n(٢) لا يلتك: لا ينقصك. النهاية: ٤/٢٢٩.\n(٣) الخبر أخرجه البخاري في التاريخ الكبير: ٣/٦٧، ويراجع ابن الأثير وابن حجر.\n(٤) أبو سلمى: راعي رسول الله - ﷺ - اسمه حريث وبذلك ينتظم ترتيبه في السياق الذي سار عليه المصنف، وله ترجمة في أسد الغابة: ١/٤٧٨؛ والإصابة: ٤/٩٤؛ والاستيعاب: ٤/٩٣؛ وتهذيب التهذيب: ١٢/١١٥.\n(٥) بخ: كلمة تقال عند المدح والرضى بالشئ، وتكرر للمبالغة. النهاية: ١/٦٣.","vol":"2","page":445},{"text":"[عبد الرحمن بن يزيد] بن جابر عن أبي سلامٍ عنه، ورواه غيره عن ثوبان كما تقدم (١) .\n_________\n(١) الخبر أخرجه أحمد في المسند من حديث لرسول الله - ﷺ - من طريق يحيى بن أبي كثير عن زيد عن أبي سلام عن مولى لرسول الله - ﷺ -: ٣/٤٤٣، وأعاده بإسناده في ٤/٢٤٧، وللحديث بقية في الموطنين، وما بين المعكوفين استكمال من أسد الغابة.","vol":"2","page":446},{"text":"<span data-type=\"title\" id=toc-909>٣٨٠ - (حُريثُ بن عمرو بن عثمان\nابن عبد الله بن عُمر بن مخزوم) مرفوعًا </span>(١)\n٢٣٩٨ - (الكمأةُ (٢) من المن [وماؤها شفاءٌ العين]) الحديث كذا رواهُ عطاء بن السائب عن عمرو بن حُريثٍ عن أبيه، والصواب عمرو بن حُريث عن سعيدٍ بن زيد كما سيأتي (٣) .\n\n* <span data-type=\"title\" id=toc-910>(حريزٌ أو أبو حريزٍ، ويقال جرير بالجيم كما تقدم) </span>(٤)\n\n<span data-type=\"title\" id=toc-911>٣٨١ - (حريشٌ) روى عنه حبيب بن خُدره</span>. / (٥)\n٢٣٩٩ - قال: (كنتُ مع أبي حين رُجِمَ ماعزٌ، فلما أخذتهُ الحجارةُ أرعدتُ، فضمني رسول الله - ﷺ -، فسأل عليَّ من عرقه مثلُ ريح المسك) .\n٢٤٠٠ - رواهُ أبو موسى وذكر ابن ماكولا قال: روى عنه أبو\n_________\n(١) له ترجمة في أسد الغابة: ١/٤٧٨؛ والإصابة: ١/٣٢٢؛ والاستيعاب: ١/٣١٢؛ والتاريخ الكبير: ٣/٦٩ وقال: يختلفون فيه.\n(٢) الكمأة: نبات من فصيلة الفطريات.\n(٣) الخبر أخرجه أحمد في مسنده من حديث سعيد بن زيد بن عمرو ابن نفيل من طريق عطاء بن السائب عن عمرو بن حريث: ١/١٨٧، ١٨٨ وأخرجه البخاري بعد قوله السابق (يختلفون فيه) عن عطاء بن السائب عن عمرو بن حريب عن أبيه عن الحسن العرفي وعبد الملك بن عمير عن عمرو بن حريث عن سعيد بن زيد. التاريخ الكبير: ٣/٦٩.\n(٤) يرجع إلى ذلك، في: جرير.\n(٥) له ترجمة في أسد الغابة: ١/٤٧٩؛ والإصابة: ١/٣٢٣.","vol":"2","page":446},{"text":"بكرٍ بن عياشٍ [وروى عنه] سفيان بن عُيينة [أبياتًا] (١) .\n_________\n(١) قال ابن حجر: رواه عبدان والخطيب في المؤتلف، الإصابة: ١/٣٢٣، وما بين المعكوفين استكمال من أسد الغابة.","vol":"2","page":447},{"text":"<span data-type=\"title\" id=toc-912>٣٨٢ - (حزامٌ: والدٌ حكيمُ بن حزامٍ) </span>(١)\n٢٤٠١ - ذكروا له حديثًا من طريق [هارون بن سلمان مولى] عمرو بن حريث، عن حكيم بن حزامٍ، عن أبيه: (أنه سأل رسول الله - ﷺ - عن صوم الدهر، فقال: صُم رمضان والذي يليه والأربعاء والخميس، فإذا أنت قد صُمْتَ الدهر [كله) وأفطرت الدهر كله] والصواب [: عن أبي موسى هارون بن سلمان] عن مسلم بن عبيد الله عن أبيه كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-913>٣٨٣ - (حزمُ بن أبي بن كعبٍ الأنصاري) </span>(٣)\n٢٤٠٢ - قال أبو داود في الصلاة: حدثنا موسى بن إسماعيل، حدثنا طالب ابن حبيب، سمعتُ عبد الرحمن بن جابرٍ يُحدثُ عن حزم بن أبي [بن] كعب: أنه أتى معاذًا، وهو يُصلي بقومٍ صلاة المغرب في هذا الخبر (٤) فقال رسول الله - ﷺ -: (لا تكن\nفتانًا، فإنهُ\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣؛ والإصابة: ١/٣٢٤ وقال: حزام غير منسوب، وظنه ابن الأثير والد حكيم بن حزام بن خويلد بن أسد، فترجم له مستدركًا، وتعقبه الذهبي فقال: غلط عن عده، يعني في الصحابة.\n(٢) استكمال الحديث من مصدري الترجمة والعبارة الأخيرة وردت في المخطوطة هكذا: (والصواب عمر بن حزام عن مسلم بن عبيد الله) وما أثبتناه من المرجعين.\n(٣) له ترجمة في أسد الغابة: ١/٤٢؛ والإصابة: ١/٣٢٥؛ والاستيعاب: ١/٣٨٨؛ والتاريخ الكبير: ٣/١١٠؛ وثقات ابن حبان: ٣/٩٤.\n(٤) في الأصل المخطوط: (في هذا الحر) . والصواب: (في هذا الخبر) يشير إلى الخبر المروي عن جابر والذي أورده المصنف بعد ملخصًا له.","vol":"2","page":447},{"text":"يصلي وراءك الكبير والضعيف وذو الحاجة والمسافر) (١) .\n_________\n(١) الخبر أخرجه أبو داود في الصلاة: باب في تخفيف الصلاة: ١/٢١٠؛ وأخرجه البخاري في التاريخ الكبير: ٣/١١٠.","vol":"2","page":448},{"text":"٢٤٠٣ - أوردهُ بعد حديث أحمد، عن سفيان، عن عمرو، عن جابر: (أن معاذا صلى فقرأ بالبقرة، فاعتزل رجلٌ فقيل لهُ: نافقت، فقال: ما نافقت، ولآتين رسول الله - ﷺ -، فأخبرهُ وقال: إنا أصحابُ نواضحٍ. فقال: يا مُعاذ لا تكن فتانًا) (١) الحديث.\n\n<span data-type=\"title\" id=toc-914>٣٨٤ - (حزن بن أبي وهبٍ بن عمرو بن\nعائذٍ بن عمران بن مخزومٍ القرشي المخزومي\nوهو جدُّ سعيد بن المسيب) </span>(٢)\n٢٤٠٤ ... - روى البخاري وأبو داود من طريق عبد الرزاق، عن معمرٍ، عن الزهري، عن سعيد بن المسيب، عن أبيه، / عن جده: (أن رسول الله - ﷺ - قال له: ما اسمك؟ قال: حزنٌ. قال: بل انت سهلٌ. قال: لا أُغيرُ اسمًا سماني أهلي. قال: فلم تزل الحزونة فينا) (٣) .\n٢٤٠٥ - وقال البخاري - في باب: أيام الجاهلية -، حدثنا علي،\nحدثنا سفيان، عن عمرو، عن سعيدٍ [بن] المسيب عن أبيه، عن\n_________\n(١) سنن أبي داود: الموطن السابق.\n(٢) له ترجمة في أسد الغابة: ٢/٤؛ والإصابة: ١/٣٢٥؛ والاستيعاب: ١/٣٨٦؛ والتاريخ الكبير: ٣/١١١؛ وثقات ابن حبان: ٣/٩٥.\n(٣) الخبر أخرجه البخاري في الأدب (باب اسم الحزن): ١٠/٥٧٤، (باب تحويل الاسم إلى اسم أحسن منه): ١٠/٥٧٥ وأبو داود في الأدب (باب تغيير الاسم القبيح): ٤/٢٨٩.","vol":"2","page":448},{"text":"جده. قال: (جآء سيل في الجاهلية فكسا ما بين الجبلين، فقال سفيان فقال: [إن] هذا لحديث له شأنٌ) (١) .\n_________\n(١) الخبر أخرجه البخاري في المناقب (باب أيام الجاهلية) وأوضح ابن حجر المراد بالشأن الذي أشار إليه فأورد ما أخرجه الشافعي في الأم بسند له عن عبد الله بن الزبير: (أن كعبًا قال له وهو يعمل بناء مكة أشدده وأوثقه، فإنا نجد في الكتب أن السيول ستعظم في آخر الزمان) .\nثم قال ابن حجر: فكان الشأن المشار إليه أنهم استشعروا من ذلك السيل الذي لم يعهدوا مثله أنه بمبدأ السيول إليها. فتح الباري: ٧/١٤٧، ١٥٠.","vol":"2","page":449},{"text":"<span data-type=\"title\" id=toc-915>٣٨٥ - (حسان بنُ ثابت الأنصاري - ﵁ </span>-) (١)\nوهو حسان بن ثابت بن المنذر بن حرامٍ بن عمرو بن زيد بن عدي بن عمرو بن مالك بن النجار الأنصاري الجزرجي النجاري: أبو عبد الرحمن ويُقال: أبو الوليد وأبو الحسام، المدني شاعر رسول الله - ﷺ - أسلم قديمًا، ولم يشهد مشهدًا، وذلك أنه كانت قد أصابتهُ آفة، فكان لا يستطيع أن ينظر إلى القتال، فكان معذورًا لكن كان جهادهُ في شعره.\n٢٤٠٦ - كما ثبت في الصحيح أن رسول الله - ﷺ - قال: (اهجُهُم\nوجبريلُ معك) (٢) وفي رواية: (إن رُوح القدس مع حسان ما ناقح عن الله وعن رسوله) (٣) .\n٢٤٠٧ - وفي سُنن أبي داود وجامع الترمذي، وقال: حسنٌ\n_________\n(١) له ترجمة في أسد الغابة: ٢/٥؛ والإصابة: ١/٣٢٦؛ والاستيعاب: ١/٣٣٥؛ وثقات ابن حبان: ٣/٧١؛ والتاريخ الكبير: ٣/٢٩.\n(٢) الخبر أخرجه البخاري في بدء الخلق (باب ذكر الملائكة): ٦/٣٠٤ من حديث البراء بن عازب وأخرج أطرافه في المغازي (باب مرجع النبي من الأحزاب): ٧/٤١٦ وفي الأدب (باب هجاء المشركين): ١٠/٥٤٦.\n(٣) في صحيح مسلم من حديث عائشة (باب فضائل حسان بن ثابت - ﵁ -): ٥/٣٥٤؛ جمع الجوامع: ١/٢٢٣٧ وبلفظه في سنن أبي داود في الأدب (باب ماجاء في الشعر): ٤/٣٠٤.","vol":"2","page":449},{"text":"صحيحٌ من حديث عبد الرحمن بن أبي الزناد، عن أبيه وهشام بن عُروة، عن أبيه، عن عائشة: (أن رسول الله - ﷺ - كان ينصبُ لحسان منبرًا في المسجد، فيقومُ عليه قائمًا يهجو الذين يهجون رسول الله - ﷺ - فقال: إنَّ روح القُدُس مع حسان مادام ينافحُ عن رسول الله - ﷺ -) (١) .\n_________\n(١) الخبر أخرجه أبو داود في الأدب (باب ماجاء في الشعر): ٤/٣٠٤ والترمذي في الأدب (باب ماجاء في إنشاد الشعر): ٥/١٣٨.","vol":"2","page":450},{"text":"٢٤٠٨ - وقد كان ممن تكلم في الإفك ثم تاب من ذلك، وفي سنن أبي داود: (أن رسول الله - ﷺ - جلده الحد هو ومسطحٌ وحمنةُ بنتُ جحش) (١) .\nوقد عمى بعد ذلك، وقد عُمر مائة وعشرين سنة هو وأبوه وجده وأبو جده، وقد أدرك حسانُ [الإسلام ابن ستين سنة وعُمر ستين سنة] (٢) في الإسلام وقد كانت وفاته سنة أربع وخمسين بالمدينة وفيها توفي حكيم بن حزام، وحويطب ابن عبد العزيز، / وسعيد بن يربوع، وكل منهم عُمِّرَ مائة وعشرون سنة - ﵃ -، وقيل إنه مات قبل الأربعين في خلافة علي، فالله أعلم. حديثه في رابع الأنصار، وثاني المكيين.\n٢٤٠٩ - حدثنا سُفيان بن عُيينة، عن الزُّهري، عن سعيدٍ [قال:] مر عمر بحسان وهو يُنشد في المسجد، فلحظ إليه، فقال: قد كنتُ أنشد وفيه من هو خيرٌ منك، ثم التفت إلى أبي هريرة. فقال: سمعت رسول الله - ﷺ - يقول: أجب عني. اللهم أيدهُ بروح القدُس؟ قال: نعم) (٣) .\n_________\n(١) الخبر أخرجه أبو داود من حديث عائشة في الحدود (باب حد القذف): ٤/١٦٢؛ غير أنه أورد اسم المرأة على التمريض هكذا: (قال النفيلي: ويقولون: المرأة حمنة بنت جحش) .\n(٢) في الأصل المخطوط: (وقد أدرك حسان ابن عمر سنة بسنة في الإسلام) وما أثبتناه ليتفق السياق مع مصادر الترجمة.\n(٣) من حديث حسان بن ثابت في المسند: ٥/٢٢٢.","vol":"2","page":450},{"text":"٢٤١٠ - رواهُ البخاري، عن علي بن المديني، عن سُفيان.\n٢٤١١ - ورواهُ مسلم، عن إسحاق بن إبراهيم، وعن [محمد بن يحيى بن] أبي عُمر، وعمرو الناقد عنهُ، وأخرجاه من حديث الزُهري عن سعيدٍ بهِ.\n٢٤١٢ - وفي رواية النسائي عن الزُهري عن أبي سلمة بهِ (١) .\n٢٤١٣ - حدثنا يعلى، حدثنا محمدُ بن عُمر، عن يحيى بن عبد الرحمن، قال: (مر عُمرَ على حسان، وهو يُنشدُ الشعر في المسجد، فقال: في مسجد رسول الله - ﷺ - تُنشدُ الشعر؟ فقال: قد كُنتُ أُنشدُه وفيه من هو خيرٌ منك، أو كنتُ أُنشد [فيه] وفيه من هو خيرٌ منك) (٢) .\n٢٤١٤ - حدثنا أبو كامل، حدثنا إبراهيم يعني ابن سعد، حدثنا ابن شهابٍ، عن سعيد بن المسيب. قال: (مرَّ عُمر على حسان، وهو يُنشد شعرًا في المسجد، فقال: مهْ، فقال لهُ حسانُ: قد كنتُ أنشدهُ من هُو خيرٌ منك. قال: فانصرف عُمرُ وهو يعلم أنه رسول الله - ﷺ -) (٣) .\n٢٤١٥ - حدثنا عبد الرزاق، أنبأنا معمرٌ، عن الزهري، عن ابن المسيب. قال: (أنشد حسانُ وهو في المسجد، فمر به عُمرُ، فلحظه فقال حسانُ: والله لقد أنشدتُ فيه من هو خيرٌ منك، فخشى أن يرميهُ برسول الله - ﷺ - فجاز وتركهُ) (٤) .\n_________\n(١) الخبر أخرجه البخاري في الصلاة (باب الشعر في المسجد): ١/٥٤٨ وفي بدء الخلق (ذكر الملائكة): ٦/٣٠٤ وفي الأدب (باب هجاء المشركين): ١٠/٥٤٦ ومسلم في الفضائل من ثلاثة طرق (من فضائل حسان بن ثابت): ٥/٣٥٣ والنسائي في المساجد: (باب الرخصة في إنشاد الشعر الحسن في المسجد) المجتبي: ٢/٣٧ وفي اليوم والليلة والسنن الكبرى كما في تحفة الأشراف: ٣/٦١، ٦٢.\n(٢) من حديث حسان بن ثابت في المسند: ٥/٢٢٢.\n(٣) الموطن السابق.\n(٤) من حديث حسان بن ثابت في المسند: ٥/٢٢٢.","vol":"2","page":451},{"text":"٢٤١٦ - حدثنا [معاوية بن] هشام، حدثنا سفيان، عن عبد الله بن عثمان، وحدثنا قبيصةُ، عن سُفيان، عن ابن خُثيم، عن عبد الرحمن بن بهمان (١)، عن عبد الرحمن بن حسان، عن أبيه. قال: (لعن رسول الله - ﷺ - زوَّارات القُبُورِ) (٢) .\n\n<span data-type=\"title\" id=toc-916>٣٨٦ - (حسان بن جابرٍ، أو ابن أبي جابر السُّلمي. شهد الطائف) </span>(٣)\n٢٤١٧ - حدثنا أبو بكر بن أبي عاصم، حدثنا محمد بن مُصفى، / حدثنا بقيةُ، عن سعيد بن إبراهيم بن أبي العطوف القرشي الحراني، عن أبي يوسف شيخ شامي. قال: سمعتُ حسان بن أبي جابرٍ. قال: (كُنا مع رسول الله - ﷺ - في الطواف فرأى رجالًا من أصحابه قد صفروا لحاهم، وآخرين قد حمروها. فقال: مرحبًا بالمصفرين، والمحمرين) (٤) .\n٢٤١٨ - ورواهُ أبو نعيم من حديث داود بن رشيد (٥) عن بقية بهِ وقال: (كُنا مع رسول الله - ﷺ - بالطائف) فذكرهُ (٦) .\n٢٤١٩ - ورواهُ الحسن بن سفيان، عن عبد العزيز بن سلامٍ، حدثنا أبو عمران: الهيثم بن أيوب، عن سعيد بن إبراهيم بن أبي العطوف،\n_________\n(١) مابين المعكوفين زيادة من المسند، ومعاوية بن هشام النصار أبو الحسن الكوفي روى عن سفيان النوري وغيره، وعنه أحمد وغيره، وابن خثيم هو عبد الله بن عثمان بن خثيم القارئ المكي: ٥/٣١٤، وعبد الرحمن بن بهمان حجازي روى عن جابر وعبد الرحمن بن حسان. يراجع تهذيب التهذيب: ١/٢١٨، ٥/٣١٤، ٦/١٤٩.\n(٢) من حديث حسان بن ثابت في المسند: ٣/١٤٢.\n(٣) له ترجمة في أسد الغابة: ٢/٧؛ والإصابة: ١/٣٢٧؛ والاستيعاب: ١/٣٤٣؛ والتاريخ الكبير: ٣/٢٩؛ وثقات ابن حبان وقال: له صحبة إلا أن في إسناده خبره نظر: ٣/٧٢، وقال ابن عبد البر: روى عنه حديث واحد مسند بإسناد مجهول عن رواية بقية بن الوليد، ونقل ابن حجر عن ابن السكن قوله: في إسناده نظر وهو غير معروف.\n(٤) يرجع إلى الخبر في مصادر الترجمة، وأخرجه أيضًا البخاري في الكبير: ٣/٢٩.\n(٥) يراجع بشأنه التاريخ الكبير: ٣/٢١٤.\n(٦) الخبر أورده البخاري أيضًا في ترجمته بالتاريخ الكبير: ٣/٣٠.","vol":"2","page":452},{"text":"عن أبي يوسف. قال: وقد أدرك أصحاب رسول الله - ﷺ - قال: (كُنا بإصطخر، فجاءنا رجلٌ من أصحاب رسول الله - ﷺ -[فسمعته يقول: كُنَّا] نطوف بالبيت) فذكرهُ (١) .\n_________\n(١) المرجع السابق، وما بين المعكوفين استكمال منه.","vol":"2","page":453},{"text":"<span data-type=\"title\" id=toc-917>٣٨٧ - (حسانُ بن أبي حسانِ) في النهي عن الأوعية </span>(١)\n٢٤٢٠ - وعنهُ ابنه يحيى، رواهُ ابن مندة ثم قال: والصوابُ: يحيى بن حسان، [عن ابن الرسيم، عن أبيه] (٢) [حسان بن أبي سنان] (٣) ذكرهُ العسكري في الصحابة وروى أبو موسى وابن الأثير من حديث الحسن بن عرفة، حدثنا عُمر بن حفص العبدي، حدثنا الهيثم بن حكيم عن أبي عاصم الحبطي، عن حسان بن أبي سنان. قال: قال رسول الله - ﷺ -: (طالبُ العلم بين الجهال كالحي بين الأموات) (٤) .\n\n<span data-type=\"title\" id=toc-918>٣٨٨ - (حسانُ بنُ شداد بن شهاب بن زُهير\nابن ربيعة [بن] أبي التميمي الطهوي\nمن أعراب البصرة وأمهُ صحابيةٌ) </span>(٥)\n٢٤٢١ - رواهُ الطبراني وأبو نُعيم من حديث أحمد بن علي بن الجارودي، حدثنا محمد بن سهل البصري، حدثنا يعقوب بن عُضيدة بن\n_________\n(١) له ترجمة في أسد الغابة: ٢/٨.\n(٢) مابين المعكوفين استكمال من أسد الغابة.\n(٣) سقط مابين المعكوفين من المخطوطة واختلطت الترجمتان سهوًا من النساخ، ويرجع إلى ترجمته في أسد الغابة: ٢/٨؛ وفي القسم الرابع من الإصابة: ١/٣٥٣ وقال: أحمد وهو من التابعين مشهور أرسل حديثًا فذكره العسكري في الصحابة وقال البخاري: كان من تجار أهل البصرة. التاريخ الكبير: ٣/٣٥.\n(٤) الخبر أخرجه العسكري في الصحابة وأبو موسى في الذيل عن حسان بن أبي سنان مرسلًا. جمع الجوامع: ٢/٢٩١٢.\n(٥) له ترجمة في أسد الغابة: ٢/٩؛ والإصابة: ١/٣٢٧.","vol":"2","page":453},{"text":"عفاشٍ بن حسان بن شداد بن شهاب بن زهير بن ربيعة بن أبي سُود الطهوي، حدثني أبي عضيدة، عن أبيه عفاس، عن جده شداد: (أن / أمهُ وفدت إلى رسول الله - ﷺ - فقالت: يارسول الله إني وفدت إليك لتدعو لِبُنَيَّ هذا أن يجعل الله فيه بركة، وأن يجعلهُ كثيرًا طيبًا، فتوضأ وأخذ من فضل وضوئه ومسح وجههُ وقال: اللهم اجعلهُ كثيرًا طيبًا وبارك لها فيه) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٥٠، وقال الهيثمي: فيه من لم أعرفهم. مجمع الزوائد: ٥/٤١٣.","vol":"2","page":454},{"text":"<span data-type=\"title\" id=toc-919>٣٨٩ - (حسان بن عبد الرحمن الضُبعي) </span>(١)\n٢٤٢٢ - قال أبو داود الطيالسي، عن همام، عن قتادة، عن حسان بن عبد الرحمن الضبعي. قال: قال رسول الله - ﷺ -: (لو اغتسلتم من المذي لكان أشد عليكم من الحيض) قال ابن أبي حاتم هذا مرسل (٢) .\n\n<span data-type=\"title\" id=toc-920>٣٩٠ - (الحسحاس ويقالُ بإعجام الحاء والسين) </span>(٣)\n٢٤٢٣ - روى بقية، عن يونس بن زهران عنهُ وكانت لهُ صحبةٌ\n_________\n(١) له ترجمة في أسد الغابة: ٢/٩؛ والإصابة في القسم الرابع: ١/٣٩٤ وقال: تابعي أرسل حديثًا فذكره العسكري في الصحابة وقال البخاري: عن النبي - ﷺ - مرسل قال همام عن قتادة. التاريخ الكبير: ٣/٣١، وقال ابن حبان في التابعين: يروي المراسيل روى عنه قتادة. الثقات: ٤/١٦٤.\n(٢) قال السيوطي: أخرجه العسكري في الصحابة عن حسان بن عبد الرحمن الضبعي مرسلًا. وقال ابن حجر في الإصابة: قال البخاري وابن أبي حاتم وابن حبان: حديث مرسل. فيض القدير: ٥/٣١٢.\n(٣) له ترجمة في أسد الغابة: ٢/٩؛ والإصابة: ٢١/٣٢٨؛ وقد ترجم ابن الأثير لرجلين بهذا الاسم: حسحاس بن بكر وحسحاس غير منسوب ثم قال: قد جعل أبو موسى الحسحاس ترجمتين إحداهما التي قبل هذه ونسبه عن ابن ماكولا، والثانية هذه وقال: حسحاس آخر وروى للثاني الحديث الذي أورده المصنف.\n\nوقال ابن حجر في الإصابة: والصواب أنهما واحد.\nوقال ابن عبد البر بعد أن ذكره: إن كان كذلك فهو غير الخشخاش العنبري، لأن الخشخاش العنبري بالخاء المنقوطة وقد ذكره غير ابن أبي هاشم في باب الخاء المنقوطة، وهو عندي وهم والله أعلم لأن حديث ذاك غير حديث هذا. الاستيعاب: ١/٣٩٧.","vol":"2","page":454},{"text":"مرفوعًا: (خمسٌ من لقى الله بهن دخل الجنة: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر، وولدٌ مُحتسبٌ) (١) .\n_________\n(١) يرجع إلى الخبر في مصادر الترجمة.","vol":"2","page":455},{"text":"<span data-type=\"title\" id=toc-921>٣٩١ - (ترجمة الحسن بن علي بن أبي طالب\n[ابن عبد المطلب] بن هاشم\nابن عبد مناف بن قُصي الهاشمي القُرشي) </span>(١)\nأبو محمدٍ سبطُ رسول الله - ﷺ -\nابن ابنته فاطمة سيدة نساء أهل الجنة، وقيل العالمين.\nوهو سيدهم هُو وأخوه الحسين، وريحانتا رسول الله - ﷺ - وهو الذي سماهما حين ولدا، ولم يُسبقا إلى هذين الاسمين، وحنكهما، وبرك عليهما، وعق عنهما وكانا يُشبهانه، فالحسنُ يُشبه أعالي بدن رسول الله - ﷺ - إلى سرته، والحسين يُشبهُ ما بعد ذلك، وكان الحسن أعجبهما إليه، وكان يُجلسهُ معه على المنبر، ويقول: (إن ابني هذا سيدٌ وسيصلحُ به بين فئتين عظيمتين) (٢) فكان كذلك.\nنزل عن الخلافة لسلطان معاوية / بعد وقائع صفين، وذلك سنة إحدى وأربعين، فحُقنت الدماءُ، وصارت الناسُ يدًا واحدةً على ما\n_________\n(١) له - ﵁ - ترجمة في أسد الغابة: ٢/١٠؛ والإصابة: ١/٣٢٨؛ والاستيعاب: ١/٣٦٩؛ والتاريخ الكبير: ٢/٢٨٦؛ والثقات: ٣/٦٧؛ وحلية الأولياء: ٢/٣٥؛ وتهذيب التهذيب: ٢/٢٩٥.\n(٢) الخبر أخرجه البخاري في فضائل الصحابة من حديث أبي بكر: باب مناقب الحسن والحسين - ﵄ -: ٧/٩٤.","vol":"2","page":455},{"text":"سواهم، وأخذ الحسن من بيت المال سبعة آلاف ألف درهم، وفرض له معاوية من بيت المال كل سنةٍ ألف ألف، وجعلهُ ولي العهد من بعده، فمات قبل مُعاوية قبل سنة ثمان وأربعين، أو تسع، أو سنة خمسين، أو إحدى وخمسين، وكان مولدهُ للنصف من رمضان سنة ثلاثٍ من الهجرة على الصحيح على ما ذكره الواقدي وغيرُ واحدٍ.","vol":"2","page":456},{"text":"٢٤٢٤ - وفي صحيح البخاري عن أبي عثمان عن أسامة: (أن رسول الله - ﷺ - كان يُجلسهُ والحسين على ركبتيه ويقول: اللهم إني أحبهما فأحبهما) (١) .\n٢٤٢٥ - وفي لفظ: (اللهم إني أرحمهما فارحمهما) (٢) .\nوفي صحيح مسلم من حديث نافع بن جُبير عن أبي هريرة أن رسول الله - ﷺ - قال للحسن بن علي: (اللهم إني أحبُّهُ، فأحبَّ من يُحبه) (٣) .\n٢٤٢٦ - وفي الترمذي - وليس بثابت - مرفوعًا: (من أحبني وأحب هذين - يعني الحسن والحسين - وأباهُما وأمهما كان معي في درجتي في الجنة) (٤) .\n٢٤٢٧ - وكان الصديق يحملهُ على عاتقهِ [وهو يقول:] (بأبي شبيهُ بالنبي، ليس شبيهًا بعلي وعليُّ يضحكُ) رواهُ البخاري (٥) .\n_________\n(١) الخبر أخرجه البخاري في فضائل الصحابة: باب ذكر أسامة بن زيد: ٧/٨٨، وأخرج أطرافه في: مناقب الحسن والحسين: ٧/٩٤.\n(٢) أخرجه البخاري في الأدب: باب وضع الصبي على الفخذ: ١٠/٤٣٤.\n(٣) أخرجه مسلم في فضائل الصحابة: من فضائل الحسن والحسين: صحيح مسلم: ٥/٢٨٥؛ الخبر أخرجه الترمذي من حديث جعفر بن محمد عن أبيه محمد بن علي أبيه علي بن الحسين عن أبيه عن جده.\n(٤) قال الترمذي: هذا حديث حسن غريب لا نعرفه من حديث جعفر بن محمد إلا من هذا الوجه. سنن الترمذي: ٥/٦٤٥.\n(٥) صحيح البخاري: فضائل الصحابة: باب مناقب الحسن والحسين: ٧/٨٥.","vol":"2","page":456},{"text":"وفرض لهُ عُمرُ في خمسة آلاف كأبيه وأهل بدر، وقد كان الحسن جوادًا كريمًا ممدحًا كثير العطاء والصدقة خرج من جميع ماله لله تعالى مرتين وقاسمه ثلاث مراتٍ حتى أنه ليتصدقُ بنعلٍ ويمسك أُخرى (١) .\nومشى إلى بيت الله عدة حجاتٍ والجنائب إلى ورائه والنجائب معهُ، وتُقادُ بين يديه.\nويُقال إن سبب موته أن زوجته جعدة بنت الأشعث بن قيس سقتهُ سمًا، فكان يُوضع الطستُ تحتهُ، ويُرفع، وتوضعُ أخرى أربعين يومًا، فقال لأخيه الحسين: يا أخي إني قد سُقيتُ السم ثلاث مراتٍ لم أُسق مثل هذه. إني لأضعُ كبدي، فقال له: من سقاك؟ فقال: وما سؤالك عن ذلك أتريد أن تُقاتلهم؟ أكلهم إلى الله.\nوقد أوصى أخاه بأشياء حسنةٍ: منها أنهُ قال له: ما أظن أن الله يجمعُ لنا بين النبوة والخلافة، فلا يستحضنك أهل الكوفة ليخرجوك.\nوأرسل إلى عائشة أم المؤمنين يطلب منها / أن يدفن عندها في الحجرة عند جده، فأذنتْ لهُ، وقال لأخيه: إن منعك بنو أمية، فلا تشاققهم وادفني في البقيع، فلما توفي جاءوا إلى عائشة، فأذنت لهم، فحال دون ذلك بنو أمية، فلبس الحسين لأمة حربه، ولبس مروان ومن تبعهُ لأمتهم، فقال لهم أبو هريرة: إن هذا لظلم أيُمنعُ الحسنُ أن يدفن عند أبيه والله إنه لابن رسول الله - ﷺ -، وكلم في ذلك مروان وناشده، فأبى فحمل الحسن ودُفن بالبقيع - ﵁ -، وقبرهُ هناك مع عمه العباس معروفٌ بقبةٍ عاليةٍ حسنةٍ عليهما، كأنهما من قباب الجنة، مما اعتنى بأمرهما بنو العباس (٢) .\n_________\n(١) حلية الأولياء: ٢/٣٧، ٣٨.\n(٢) وضع القباب على القبور، ليس من السنة في شئ، فقد أمر النبي - ﷺ - بتسوية القبور.","vol":"2","page":457},{"text":"وروى الطبراني أنه دُفن عند أمه فاطمة - ﵄ - (١)، ويُروى أن الحسن بن علي لما احتُضر قلق فقال لهُ قائلٌ: ما يُقلقك ما هو إلا أن تُفارق روحك بدنك، فتقدم على أبويك: علي وفاطمة وجديك رسول الله - ﷺ - وخديجة، وعلى أعمامك حمزة والعباس وجعفرٍ، وعلى أخوالك القاسم والطيب والطاهر، وخالاتك رُقية وأمُ كلثومٍ وزينب، فسُرِّى عنهُ وسكن عند ذلك. ولقد بالغ الحافظ أبو القاسم الطبراني في ترجمة الحسن بن علي في مُعجمه الكبير وذكر أشياء كثيرةً في فضائله من صحاح وحسانٍ وغرائب ومنكراتٍ وموضوعاتٍ أيضًا، ولكنه مع ذلك أجاد وأفاد وأتقن فرحمه الله وبلَّ بالمغرفة والرضوان ثراهُ (٢) .\n\n<span data-type=\"title\" id=toc-922>(ذكر ما روى عن جده - ﷺ </span>-)\n<span data-type=\"title\" id=toc-923>(إسحاق بن بُزُرجٍ عنه) </span>(٣)\n_________\n(١) المعجم الكبير للطبراني: ٣/٧١.\n(٢) يراجع الجزء الثالث من المعجم الكبير من ص ٢٠ - ٩٤ أورد فيها ٢٤١ خبرًا مما أشار إليه المصنف.\n(٣) إسحق بن بزرج: شيخ الليث بن سعد بضم الموحدة والزاي وسكون الراء بعدها جيم معقودة وقد تبدل كافًا.\nقال في الميزان: له حديث في التجمل للعيد، ضعفه الأزدي. الميزان: ١/١٨٤.","vol":"2","page":458},{"text":"٢٤٢٨ - قال الطبراني: حدثنا مطلب بن شُعيب الأزدي، حدثنا عبد الله ابن صالح، حدثني الليثُ قال: حدثني إسحاق بن بزرج، عن الحسن بن علي. قال: (أمرنا رسول الله - ﷺ - أن نلبس أفضل ما نجدُ، [وأن نتطيب بأجود ما نجد]\nوأن نُضحي بأفضل ما نجدُ: البقرةُ عن سبعةٍ، والجزورُ عن سبعةٍ وقيل عشرةٍ، وعلينا\nالسكينةُ والوقار) (١) .\n_________\n(١) لفظ الخبر عند الطبراني: (والجزور عن عشرة) على القطع وما بين المعكوفين استكمال منه. وقال الهيثمي: فيه عبد الله بن صالح وثقه الليث وضعفه أحمد وجماعة. المعجم الكبير: ٣/٩٠؛ مجمع الزوائد: ٤/٢٠.","vol":"2","page":458},{"text":"<span data-type=\"title\" id=toc-924>(إسحاق بن يسار المدني والد محمد بن إسحاق عنهُ) </span>/","vol":"2","page":459},{"text":"٢٤٢٩ - قال الطبراني: حدثنا محمد بن عيدوس بن كامل البغدادي، حدثنا عبد الله بن عُمر بن أبانٍ، أنبأنا محمد بن فُضيلٍ، عن محمد بن إسحاقٍ، عن أبيه، عن الحسن بن علي: (أنه دخل على رسول الله - ﷺ - بيت فاطمة، فناولتهُ كتف شاةٍ مطبوخةٍ، فأكلها، ثم قام يُصلي، فأخذت ثيابهُ، فقالت: ألا تتوضأُ يارسول الله؟ فقال: مم يا بنية؟ قالت: قد أكلت مما مستهُ النار. فقال: إن أطيب طعامكم ما مسته النار) (١) .\n\n<span data-type=\"title\" id=toc-925>(الأصبغُ بن نباتة عنهُ)</span>\n٢٤٣٠ - قال الطبراني: حدثنا إبراهيم بن قاسم البغوي، حدثنا إسماعيلُ ابن سيف، حدثنا جعفر بن سُليمانٍ، عن سعد بن طريفٍ، عن الأصبغ بن نباتة.\nقال: دخلتُ على الحسن مع علي بن أبي طالب نعودُهُ، فقال لهُ: كيف\nأصبحت يا ابن رسول الله؟ فقال: أصبحتُ بحمد الله بارئًا. فقال: كذلك\nإن شاء الله. فقال الحسن: أسندوني، فأسندهُ عليٌّ إلى صدره. فقال: سمعتُ\nجدي رسول الله - ﷺ - يقول: (إن في الجنة شجرةً يُقالُ لها [شجرة] البلوى،\nيؤتى بأهل البلآء يوم القيامة، فلا يُرفع لهم ديوانٌ، ولا ينصبُ لهم ميزانٌ،\nفيصبُّ عليهم الأجرُ صبًا، ثم قرأ ﴿إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ\nحِسَابٍ﴾) (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٨٦؛ ولفظ الخبر فيه وفي مجمع الزوائد: ١/٢٥٢ (أن أطهر طعامكم) وقال الهيثمي: فيه ابن إسحق وهو مدلس ثقة.\n(٢) الآية ١٠ سورة الزمر، ويرجع إلى الخبر في المعجم الكبير للطبراني: ٣/٩٢، وما بين المعكوفين استكمال منه.\nقال الهيثمي: فيه سعد بن طريف ضعيف جدًا. مجمع الزوائد: ٢/٣٠٥.","vol":"2","page":459},{"text":"<span data-type=\"title\" id=toc-926>(حبيبُ بن أبي ثابتٍ عنهُ ولم يُدركهُ) </span>(١)\n_________\n(١) يراجع تهذيب التهذيب: ٢/١٧٨.","vol":"2","page":460},{"text":"٢٤٣١ - قال: ([كُلًاّ] قد فعل رسولُ الله [قد] أهل حين استوت به راحلتهُ، [وقد] أهل [وهو] بالبيداء [بالأرض] قبل أن تستوي بهِ راحلتُهُ) رواه الطبراني عن علان بن عبد الصمد، عن عُمر بن محمد بن الحسن، عن أبيه عن حماد ابن شعيب، عن حبيبٍ به (١) .\n\n<span data-type=\"title\" id=toc-927>(الحسن بن الحسن بن علي عن أبيه)</span>\n٢٤٣٢ - قال الطبراني: حدثنا أحمد بن رشدين المصري، حدثنا سعيد بن أبي / مريم، حدثنا محمد بن جعفر، حدثنا حُميد بن أبي زينب، عن حسن بن حسن ابن علي، عن أبيه: أن رسول الله - ﷺ - قال: (حيثما كنتُم فصلوا علي فإن صلاتكم تَبْلُغُني) (٢) .\n(حديثٌ آخرُ)\n٢٤٣٣ - قال الطبراني: حدثنا إبراهيم بن هاشمٍ، حدثنا كثير بن يحيى، حدثنا حفص بن عُمر الرقاشي، حدثنا عبد الله بن حسن [بن حسن] بن علي، عن أبيه، عن جده. قال: (قيل يارسول الله القومُ يأتون الدار فيستأذن واحدٌ منهم أيجزئ عنهُم جميعًا؟ قال: نعم. قيل: فإن ردَّ واحد منهم عن الجميع أيُجزئ عنهم جميعًا؟ قال: نعم. قال: فالقومُ يمرون فيُسلمُ واحدٌ منهم أيجزئ عنهم جميعًا؟ قال: نعم. قال: فإن ردَّ\n_________\n(١) مابين المعكوفات استكمال من المعجم الكبير: ٣/٨٩؛ مجمع الزوائد: ٣/٢٢١ وقال الهيثمي: فيه حماد بن شعيب وهو ضعيف.\n(٢) المعجم الكبير للطبراني: ٣/٨٢، وقال الهيثمي: فيه حميد بن أبي زينب، ولم أعرفه وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/١٦٢.","vol":"2","page":460},{"text":"واحدٌ منهم أيجزئ عنهم جميعًا؟ قال: نعم) (١) .\nوبه قال: (من قرأ آية الكُرسي في دُبُرِ الصلاة المكتوبة كان في ذمة الله إلى الصلاة الأخرى) (٢) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٣/٨٢ ولفظ الخبر هنا أقرب إليه في مجمع الزوائد: ٨/٣٥، وقال الهيثمي: فيه كثير بن يحيى وهو ضعيف.\n(٢) المعجم الكبير للطبراني: ٣/٨٣؛ مجمع الزوائد: ٢/١٤٨.","vol":"2","page":461},{"text":"٢٤٣٤ - روى الطبراني من حديث جهم بن عثمان، عن عبد الله بن حسن بن حسن بن علي، عن أبيه، عن جده مرفوعًا: (إن من موجبات المغفرة إدخال السرور على أخيك المسلم) (١) .\n٢٤٣٥ - ومن حديث محمد بن هشام، عن عبد الله بن حسن بن حسنٍ، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: (المغبونُ لا محمودٌ ولا مأجورٌ) (٢) .\n٢٤٣٦ - ومن حديث ياسين الزياتِ، عن أبي عبد الله المكي، عن عبد الله ابن حسنٍ [بن حسن]، عن أبيه، عن جده: (أن رسول الله - ﷺ - صلى والرجالُ والنساءُ يطوفون بين يديه بغير سُترةٍ مما يلي الحجر الأسود) (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٨٣، وقد وردت بداية الخبر محرفة وصوبت منه، وقال الهيثمي: فيه جهم بن عثمان وهو ضعيف. مجمع الزوائد: ٨/١٩٣.\n(٢) المعجم الكبير للطبراني: ٣/٨٣ وقال الهيثمي: فيه محمد بن هشام، والظاهر أنه محمد\nابن هشام ابن عروة. وليس في الميزان أحد يقال له محمد بن هشام ضعيف. مجمع الزوائد: ٤/٧٦.\nوأشار محقق الكبير إلى إخراج البخاري في الكبير وابن عساكر للخبر من طريق محمد بن هشام القناد.\n(٣) المعجم الكبير للطبراني: ٣/٨٤، وقال الهيثمي: فيه ياسين الزيات وهو متروك. مجمع الزوائد: ٢/٦٣.","vol":"2","page":461},{"text":"٢٤٣٧ - ومن حديث فُضالة بن حُصين، عن أبي عبد الله المدني، عن عبد الله بن حسن بن حسن، عن أبيه، عن جده مرفوعًا: (النخلُ والشجر بركةٌ لأهلها ولعقبهم [بعدهم] إذا كانوا لله شاكرين) (١) .\n٢٤٣٨ - ومن حديث أبي داود النخعي، عن عبد الله بن حسن بن حسن، عن أبيه، عن جده مرفوعًا: (من ضحى طيبةً بها نفسهُ محتسبًا أُضحيتهُ كانت له حجابًا من النار) (٢) .\n٢٤٣٩ - ومن حديث عبد الله بن محمد الجهني، عن عبد الله بن حسن ابن حسنٍ/ عن أبيه، عن جدهِ. قال: خطب رسول الله - ﷺ - بتبوك فقال: (إني والله ما آمُركُم إلا بما أمركم الله بهِ، ولا أنهاكم إلاَّ عما نهى الله عنهُ، فأجملوا له في الطلب، فوالذي نفسي بيده إن رزق أحدكُم ليطلبهُ كما يطلبهُ أجلهُ، فإن تعسر عليكم منهُ شئ فاطلبوه بطاعة الله) (٣) .\n\n<span data-type=\"title\" id=toc-928>(خالد بن حسَّان عنهُ) </span>(٤)\n٢٤٤٠ - قال البزارُ: حدثنا عمرو بن علي، حدثنا أبو عاصمٍ، حدثنا سكين بن عبد العزيز، عن حفص بن خالد بن حيان، عن أبيه. قال: لما قتل\nعلي بن أبي طالبٍ قام الحسن بن علي خطيبًا فقال: (قد قتلتُم الليلة والله\nرجلًا في الليلة التي أنزل فيها القرآن، وفيها رُفِعَ عيسى،\n_________\n(١) المعجم الكبير للطبراني: ٣/٨٤، وقال الهيثمي: فيه محمد بن جامع العطار - وهو رواية عن فضالة - وهو ضعيف. مجمع الزوائد: ٤/٨٦.\n(٢) المعجم الكبير للطبراني: ٣/٨٤، وقال الهيثمي: فيه سليمان بن عمرو النحفي أبو داود وهو كذاب. مجمع الزوائد: ٣/٨٤.\n(٣) () ... المعجم الكبير للطبراني: ٣/٨٤، وقال الهيثمي: فيه عبد الرحمن بن عثمان الحاطبي ضعفه أبو حاتم. مجمع الزوائد: ٣/٧٢.\n(٤) في الأصل المخطوط: (خالد بن حسان) وهو خالد بن حيان الرفي، الخراز روى عن سالم بن أبي المهاجر وغيره وعنه أحمد وغيره اختلفت أقوال الأئمة فيه. تهذيب التهذيب: ٣/٨٤؛ التاريخ الكبير: ٣/١٤٥.","vol":"2","page":462},{"text":"وفيها قُتل يوشعُ\n[بن نون فتى موسى]، وفيها تيب على بني إسرائيل، ووالله لقد كان\nرسول الله - ﷺ - يبعثهُ [في السرية] جبريل عن يمينه وميكائيل عن شماله،\nوما سبقهُ أحدٌ قبلهُ ولا يدركهُ أحدٌ بعدهُ، ووالله ما ترك صفراء\nولا بيضاء إلا ثمانمائة رهمٍ، أو تسعمائة درهمٍ، أعدها لخادمٍ)، ثم قال: لم\nيرو عن حفصٍ بن خالد سوى سكين بن عبد العزيز (١) .\nقلت: وسيأتي من رواية عمرُ بن حبشي نحوه، ورواهُ أبو يعلى، عن\nإبراهيم ابن الحجاج الشامي عن شكر عن منصورٍ بن خالدٍ بن جابر عن أبيه عن جده (٢) .\n\n<span data-type=\"title\" id=toc-929>(ربيعة بن شيبان أبو الحوراء عنهُ) </span>(٣)\n_________\n(١) كشف الأستار: ٣/٢٠٥ وما بين المعكوفات استكمال منه.\n(٢) انظر رواية عمر بن حبشي عنه.\n(٣) في المخطوطة: (ابن سنان أبو الجرزاء) وهو ابن شيبان السعدي بمعجمة فياء وأبو الحوراء بمفتوحة وبراء ومد روى عن الحسن بن علي. تهذيب التهذيب: ٣/٢٥٦.","vol":"2","page":463},{"text":"٢٤٤١ - حدثنا وكيع، حدثنا يونُس بن أبي إسحاق، عن بُريد بن\nأبي مريم السلولي، عن أبي الحوراء، عن الحسن بن علي. قال: علمني رسول\nالله - ﷺ - كلماتٍ أقولهن في قنوت الوتر: (اللهم اهدني فيمن هديت، وعافني\nفيمن عافيت، وتولني فيمن توليت، وبارك لي فيما أعطيت، وقني شر\nماقضيت، فإنك تقضي ولا يُقضى عليك، وإنه لا يذلُ من واليت، تباركت [ربنا] وتعاليت) (١) .\n٢٤٤٢ - حدثنا عبد الرزاق، أنبأنا سُفيان، عن أبي إسحاق، عن بُريد بن أبي مريم، عن أبي الحوراء، عن الحسن بن علي: أن رسول الله - ﷺ - / علمهُ أن يقول في الوتر (، فذكر مثل حديثه (٢) .\n_________\n(١) من حديث الحسن بن علي في المسند: ١/١٩٩ وما بين المعكوفين استكمال منه.\n(٢) من حديث الحسن بن علي في المسند: ١/٢٠٠.","vol":"2","page":463},{"text":"وقد رواه النسائي من حديث موسى بن عُقبة عن عبد الله بن علي عن الحسن بن علي به (١) .\nورُوي من حديث موسى بن عُقبة، عن هشام، عن عروة، عن أبيه، عن عائشة، عن الحسن بن علي، فذكرهُ (٢) .\n_________\n(١) الخبر أخرجه النسائي في الصلاة: باب الدعاء في الوتر، المجتبي: ٣/٢٠٦.\n(٢) الخبر أخرجه من هذا الطريق الحاكم في المستدرك: كتاب معرفة الصحابة: ٣/١٧٢.","vol":"2","page":464},{"text":"٢٤٤٣ - حدثنا محمد بن بكر، أنبأنا ثابت، عن عُمارة، حدثني ربيعة بن شيبان أنه قال للحسن بن علي: ما تذكر من رسول الله - ﷺ -؟ [قال]: (أدخلني غُرفة الصدقة، فأخذتُ منها تمرةً، فألقيتها في فمي، فقال رسول الله - ﷺ -: إلقها، فإنها لا تحلُّ لنا الصدقة)، وفي لفظ: (إلقها فإنها لا تحلُّ لنا الصدقة لرسول الله - ﷺ -، ولا لأحدٍ من أهل بيتهِ) (١) .\n٢٤٤٤ - حدثنا أبو أحمد هو الزبيري، حدثنا العلاء بن صالح، حدثنا بُريد ابن أبي مريم، عن أبي الحوراء. قال: كنا عند الحسن بن علي فسئل: ما عقلت من رسول الله - ﷺ -، أو عن رسول الله - ﷺ -؟ قال: (كنتُ أمشي معه فمر على جرين (٢) من تمر الصدقة، فأخذتُ تمرةً، فألقيتها في فمي، فأدخل رسول الله - ﷺ - إصبعه في فمي، فأخرجتها بلعابي، فقال بعضُ القوم: وما عليك لو تركتها؟ قال: إنا آل محمدٍ لا تحلُّ لنا الصدقة. قال: وعقلتُ عنهُ الصلوات الخمس) (٣) تفرد به.\n٢٤٤٥ - حدثنا محمد بن جعفر، حدثنا شُعبةُ، سمعتُ بُريد بن\n_________\n(١) من حديث الحسن بن علي في المسند: ١/٢٠٠.\n(٢») ... الجرين: موضع تجفيف الثمر وهو كالبيدر للحنطة. النهاية: ١/١٥٨.\n(٣) من حديث الحسن بن علي في المسند: ١/٢٠٠.","vol":"2","page":464},{"text":"أبي مريمٍ: يُحدثُ عن أبي الحوراء. قال: قلتُ للحسين بن علي: ما تذكرُ من رسول الله - ﷺ -؟ قال: (أذكر من رسول الله - ﷺ - أني أخذتُ تمرةً من تمر الصدقة، فجعلتها في فيَّ، فنزعها رسول الله - ﷺ - بلعابها، فجعلها في التمر، فقيل: يارسول الله ما كان [عليك] من هذه التمرة لهذا الصبي؟ فقال: إنا آل محمدٍ لا تحلُ لنا الصدقة) .","vol":"2","page":465},{"text":"٢٤٤٦ - قال وكان يقولُ: (دع ما يريبُك إلى ما لا يريبك، فإن الصدق طمأنينة، وإن الكذب ريبةٌ) .\n٢٤٤٧ - قال: وكان يُعلمنا هذا الدُّعاء: (اللهم اهدني فيمن هديت، وعافني فيمن عافيت، وتولني فيمن توليت، وبارك لي فيما أعطيت، وقني شر ما قضيت، فإنك تقضي ولا / يقضى عليك، وإنه لا يذلُ من واليت، [قال شعبة: وأظنه قال هذه أيضًا:)] تباركت [ربنا] وتعاليت) . قلت لشعبة: إنك تشكُّ فيه. قال: ليس فيه شكٌّ (١) .\n٢٤٤٨ - أَمَّا قولهُ: (إنا أهل بيت لا تحلُّ لنا الصدقةُ) فتفرد به أحمد من هذا الوجه.\n٢٤٤٩ - وأما قولهُ: (دع ما يريبك إلى مالا يريبُك، فإن الصدق طمأنينةٌ الكذب ريبةٌ) فرواه الترمذي بهذا اللفظ.\nوللنسائي منهُ: (دع ما يريبك إلى مالا يريبك) من حديث شعبة به وقال الترمذي: صحيح (٢) .\n٢٤٥٠ - وأما دعاءُ القنوت فرواهُ الأربعةُ من وجه عن أبي إسحاق\n_________\n(١) من حديث الحسن بن علي في المسند: ١/٢٠٠ وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه الترمذي في كتاب صفة القيامة: ٤/٦٦٨؛ وأخرجه النسائي في الأشربة: باب الحث على ترك الشبهات: ٨/٢٩٤.","vol":"2","page":465},{"text":"عن بريد عن أبي الحوراء ربيعة بن شيبان عن الحسن به (١) .\n_________\n(١) الخبر أخرجه أبو داود في الصلاة: باب القنوت في الوتر: ٢/٦٣؛ والترمذي: باب ماجاء في القنوت في الوتر: ٢/٣٢٨، وقال: حسن لا نعرفه إلا من هذا الوجه. والنسائي: باب الدعاء في الوتر: ٣/٢٠٦، وابن ماجه في: باب ماجاء في القنوت في الوتر: ١/٣٧٢.","vol":"2","page":466},{"text":"٢٤٥١ - وقد رواه النسائي عن محمد بن سلمة عن ابن وهب، عن يحيى ابن عبد الله بن سالم، عن موسى بن عقبة عن عبد الله بن علي عنه فذكره بمثله (١) .\n٢٤٥٢ - وروى من حديث موسى بن عقبة أيضًا عن هشام بن عروة، عن أبيه، عن عائشة، عن الحسن به (٢) .\n\n<span data-type=\"title\" id=toc-930>(زيد بن علي عن الحسن بن علي بن أبي طالب)</span>\n٢٤٥٣ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا عبد الله ابن محمد بن سالم، حدثنا حسين بن زيد بن علي، عن الحسن بن زيد، عن أبيه، عن الحسن بن علي بن أبي طالب: (أن رسول الله - ﷺ - كان إذا توضأ فضل ماءً حتى يُسيلهُ على موضع السجود) (٣) .\n٢٤٥٤ - وقد رواهُ أبو يعلى عن عبد الله بن محمد بن سالمٍ به إلا أنه جعله من مسند الحسين بن علي فالله أعلم (٤) .\n_________\n(١) الموطن السابق من النسائي.\n(٢) سبق تخريج الخبر من هذا الطريق. مستدرك الحاكم: ٣/١٧٢.\n(٣) المعجم الكبير للطبراني: ٣/٨٥، وقال الهيثمي: إسناده حسن. مجمع الزوائد: ١/٢٣٤.\n(٤) قال الهيثمي: رواه أبو يعلى وإسناده حسن. مجمع الزوائد: ١/٢٣٤.","vol":"2","page":466},{"text":"<span data-type=\"title\" id=toc-931>(طحربٌ عنهُ)</span>\nفي رؤياهُ التي ستأتي في ترجمة أبي مريمٍ عنهُ (١)\n\n<span data-type=\"title\" id=toc-932>(طلحة بن عُبيد الله العقيلي: عن الحسن بن علي)</span>\n_________\n(١) طحرب: مولى الحسن بن علي قال الأزدي: لا يقوم إسناد حديثه، الميزان: ٢/٢٣٥، والخبر سيأتي في ترجمة ابن مريم عنه.","vol":"2","page":467},{"text":"٢٤٥٥ - قال الطبراني: حدثنا أحمد بن حموية أبو سيار التُّستري، حدثنا بشر\nابن مُعاذ التستري الواسطي، حدثنا يحيى بن سعيد الواسطي، حدثنا يحيى بن العلاء، عن طلحة بن عُبيد الله، عن الحسن بن علي. قال: قال رسول الله - ﷺ -: / (من أتتهُ هديةٌ وعندهُ قومٌ جُلوسٌ فهم شركاؤه فيها) (١) .\n٢٤٥٦ - قال الطبراني في هذه الترجمة: حدثنا القاسم بن محمد الدلال، حدثنا مخول بن إبراهيم، حدثنا كامل أبو العلاء، عن عبد الله بن سليما، عن الحسن [بن علي] . قال: قال رسول الله - ﷺ -: (أطعموا الطعام وأطيبوا الكلام) (٢) .\n\n<span data-type=\"title\" id=toc-933>(فلفلة الجعفي عنهُ)</span>\n٢٤٥٧ - قال الطبراني: حدثنا محمد بن راشدٍ الأصبهاني، حدثنا إبراهيم ابن سعيد الجوهري، حدثنا سعيد بن الوراقُ، حدثنا فُضيلُ بن غزوان، حدثنا أبو المغيرة الذُهلي، حدثنا فلفلة الجُعفي، سمعت الحسن بن علي يقول: (رأيتُ النبي - ﷺ - في المنام متعلقًا بالعرش، ورأيتُ أبا بكرٍ آخذًا بحقوى النبي - ﷺ -، ورأيتُ عمر آخذًا بحقوى أبي بكرٍ، ورأيتُ\n_________\n(١) المعجم الكبير للطبراني: ٣/٩٣، وقال الهيثمي: فيه يحيى بن سعيد العطاء وهو ضعيف. مجمع الزوائد: ٣/٩٣.\n(٢) المعجم الكبير للطبراني: ٣/٩٤، وقال الهيثمي: فيه القاسم بن محمد الدلال وهو ضعيف: ٥/١٧.","vol":"2","page":467},{"text":"عثمان آخذًا بحقوى عمر، ورأيت الدم ينصبُّ من السماء إلى الأرض، فحدث الحسنُ بهذا الحديث وعنده قومٌ من الشيعة، فقالوا: وما رأيت عليًا؟ فقال: ما كان أحبَّ إلي أن [أراهُ] أخذ بحقوى النبي - ﷺ - من علي، ولكن رُؤيا رأيتها) (١) .\n\n<span data-type=\"title\" id=toc-934>(العلاء بن عبد الرحمن عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/٩٢، وقال الهيثمي: إسناده حسن. مجمع الزوائد: ٩/٩٦.","vol":"2","page":468},{"text":"٢٤٥٨ - مرفُوعًا: (صلوا في بيوتكم، ولا تتخذوها قُبورًا ولا تتخذوا بيتي عيدًا، وصلوا عليَّ وسلموا، فإن صلاتكم وسلامكُم يبلغني حيث ما كُنتُم)، رواهُ أبو يعلى، عن موسى بن محمد الحنفي، عن أبي بكرٍ الحنفي، عن عبد الله بن نافعٍ، عن العلاء به (١) .\n\n<span data-type=\"title\" id=toc-935>(عامر الشعبي عنهُ)</span>\n٢٤٥٩ - قال الطبراني: حدثنا أبو الزنباع روح بن الفرج المصري، حدثنا يحيى بن سليمان الجعفي، حدثنا أحمد بن بشرٍ، حدثنا مجالدٌ، عن الشعبي، عن الحسن ابن علي: (أن رسول الله - ﷺ - مر [به] وفي يده [عرق] (٢) يتعرقُ منهُ قال: فتناوله رسول الله - ﷺ - فنهش منه نهشةً أو نهشتين، [ثم صلى ولم يتوضأ]) (٣) .\n\n<span data-type=\"title\" id=toc-936>(عبد الرحمن بن أبي عوفٍ عنهُ) </span>/\n(أنه قال لأبي الأعور السُّلمي: ألم يلعن رسول الله - ﷺ -[رِعْلًا\n_________\n(١) الخبر رمز له السيوطي بالضعف من رواية أبي يعلى. جمع الجوامع: ٢/٢٧٣٨.\n(٢) العرق: بفتح فسكون العظم إذا أخذ عنه معظم اللحم وجمعه عران بضم ثم فتح وهو جمع نادر. النهاية: ٣/٨٧.\n(٣) المعجم الكبير للطبراني: ٣/٧٨ وما بين المعكوفات استكمال منه.","vol":"2","page":468},{"text":"وذكوان] وعمرو بن سفيان؟) رواهُ أبو يعلى، عن أبي كُريب، عن إسحاق بن سُليمان، عن ابن عثمان عنهُ (١) .\n\n<span data-type=\"title\" id=toc-937>(عطاء بن أبي رباح عن الحسن)</span>\n_________\n(١) قال الهيثمي: رواه أبو يعلى، ورجاله رجال الصحيح غير عبد الرحمن بن أبي عوف وهو ثقة. مجمع الزوائد: ١/١١٣.","vol":"2","page":469},{"text":"٢٤٦٠ - قال الطبراني: حدثنا الحسن بن إسحاق التُستري، حدثنا محمد ابن أبان الواسطي، حدثنا محمد بن الحسن المُزني، عن سعيد بن المرزبان أبي سعد، عن عطاء بن أبي رباح، عن الحسن بن علي، قال: قال رسول الله - ﷺ -: (يحشر الناس يوم القيامة حُفاةً عُراةً، فقالت امرأةٌ: يارسول الله فكيف يرى بعضنا بعضًا؟ قال: إن الأبصار يومئذٍ [شاخصةٌ] ورفع بصرهُ إلى السماء، فقالت: يارسول الله [ادع الله] أن يستر عورتي، قال: اللهم استُر عورتها) (١) .\n\n<span data-type=\"title\" id=toc-938>(عمرو بن حُبْشي عنهُ)</span>\n٢٤٦١ - حدثنا وكيع، عن إسرائيل، عن أبي إسحاق، عن عمرو بن حُبشي قال: خطبنا الحسن بن عليٍ بعد قتلِ. علي فقال: (لقد فارقكُم رجلٌ بالأمس ما سبقه [الأولون بعلم] ولا أدركه الآخرون، إن كان رسول الله - ﷺ - ليبعثهُ، ويُعطيه الراية، فلا ينصرفُ حتى يُفتح لهُ، وما ترك من صفراء ولا بيضاء إلا سبعمائة درهم من عطائه كان يرصدها لخادمٍ لأهلهِ) (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٩٠. وما بين المعكوفات استكمال منه، قال الهيثمي: فيه سعيد بن المرزبان وهو ضعيف. مجمع الزوائد: ١٠/٣٣٣.\n(٢) () ... من حديث الحسن بن علي في المسند: ١/١٩٩ وما بين المعكوفين استكمال منه.","vol":"2","page":469},{"text":"<span data-type=\"title\" id=toc-939>(عمير بن مأمون بن زُرارة)\n(ويقال مأمومُ عن الحسن بن علي) </span>(١)\n_________\n(١) يرجع إلى تهذيب التهذيب: ٨/١٤٩.","vol":"2","page":470},{"text":"٢٤٦٢ - أن رسول الله - ﷺ - قال: (تحفةُ الصائم الدُّهن والمجمر) . رواه الترمذي في الصيام عن أحمد بن منيعٍ، عن أبي مُعاوية، عن سعد بن طريف، عنهُ بهِ. ثم قال الترمذي: لا نعرفه إلا من حديث سعد بن طريف، وهو ضعيف (١) .\n٢٤٦٣ - وقد رواهُ البزار (٢) عن محمد بن موسى [الحرشي، عن] هُبيرة بن محمد العدوي، عن سعد الحذاء، عن عُمير بن المأمون قال: دعا ابن الزبير الحسن بن علي إلى وليمة، وذلك بعد صلاة الصبح، فلم يقم حتى طلعت الشمس (٣)، ثم قال: سمعتُ أبي وجدي - يعني النبي - ﷺ - يقول: (من صلى الصبح، / ثم قعد يذكر الله، حتى تطلع الشمس جعل الله بينهُ وبين النار سترًا، ثم جاء فقال لهُ ابن الزبير: أبطأت علينا هذا اليوم يا ابن بنت رسول الله - ﷺ -، فقال: أَمَّا إني أجبتكم وأنا صائم، ثم قال [ها هنا تحفة] سمعتُ أبي وجدي يقول: تحفة الرجل\n_________\n(١) قال الترمذي أيضًا: ويقال عمير بن مأمون (ضعيف) أيضًا.\nأخرج الخبر في الصيام: باب ماجاء في تحفة الصائم: ٣/١٥٥؛ والخبر ضعفه السيوطي أيضًا وأخرجه الطبراني والهيثمي أيضًا من حديث الحسن بن علي. جمع الجوامع: ٢/٩٦٤.\nوأورده صاحب الميزان وعده من مناكيره: ٢/١٢٣.\n(٢) في الأصل المخطوط: (الترمذي) والصواب كما أثبتناه كما يتضح من المراجع.\n(٣) لفظ الخبر هنا عند البزار: (عمير بن المأموم قال: أتيت المدينة أزور ابنة عم لي تحت الحسن بن علي، فشهدت معه صلاة الصبح في مسجد رسول الله - ﷺ -، وأصبح ابن الزبير قد أولم، فأتى رسول ابن الزبير فقال: يا ابن رسول الله إن ابن الزبير أصبح قد أولم، وقد أرسلني إليك، فالتفت إلي فقال: هل طلعت الشمس؟ قيل: لا أحسب إلا قد طلعت الشمس. قال: الحمد لله الذي أطلعها من مطلعها ثم قال: سمعت أبي وجدي ... إلخ) .","vol":"2","page":470},{"text":"[الصائم] الزائر أن تُغلف لحيتهُ، وتُجمر ثيابهُ (١)، ويُذرر، وتحفة الزائرة أن تُمشط رأسُها وتجمر ثيابها وتُذرر (٢) وسمعتُ أبي وجدي يقول: من أدام الاختلاف إلى المسجد أصاب. [آية محكمة، أو رحمة منتظرة، أو علمًا مسطرًا، أو لكمة تزيده هدى، أو ترده عن ردى، أو يدع الذنوب خشية أو حياء]) (٣) .\n\n<span data-type=\"title\" id=toc-940>(علي بن أبي طلحة عنهُ)</span>\n_________\n(١) تغلف لحيته: تلطخ بالطيب، ويجمر ثيابه: تبخر بالطيب، يذرر: يذرّ عليه الزريرة، وهو نوع من الطيب مجموع من أخلاط. تراجع النهاية واللسان.\n(٢) هذا الجزء الخاص بالزائرة ليس في المرجعين ٦٠.\n(٣) كشف الأستار: ٤/١٧..وقال البزار: لا نحفظه عن رسول الله - ﷺ - إلا من هذا الوجه، وسعد الحذاء هو سعد بن طريف، وعمير بن المأموم لا نعلم روى عنه إلا سعد. وقال الهيثمي: رواه البزار وفيه سعد بن طريف الحذاء وهو متروك. مجمع الزوائد: ١٠/١٠٦.\nوما بين المعكوفات استكمال من المصدرين. والقسم الأول من الخبر: (تحفة الصائم ... وتذرر) رواه البيهقي في شعب الإيمان وضعفه السيوطي. جمع الجوامع: ٢/٩٦٥.","vol":"2","page":471},{"text":"٢٤٦٤ - أنه قال لمعاوية بن خُديج: أنت السابُّ لعلي، فكأنه استحيى فقال لهُ: أَمَّا لئن وردت عليه الحوض، وما إخالك تردُهُ لتجدنهُ مشمرًا الإزار [على ساقٍ] يذود المنافقين عنه ذود غريبة الإبل. قول الصادق المصدوق [وقد خاب من افترى] .\n٢٤٦٥ - رواهُ الطبراني، عن علي بن إسحاق الوزير، عن إسماعيل بن موسى السدوسي، عن سعيد بن خيثم، عن الوليد بن يسار الهمداني، عنه (١) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٩١، ورواه بإسناد آخر: ٣/٨١. وقال الهيثمي: رواه الطبراني بإسنادين في أحدهما علي بن أبي طلحة مولي بني أمية ولم أعرفه وبقية رجاله ثقات والآخر ضعيف. مجمع الزوائد: ٩/١٣١.","vol":"2","page":471},{"text":"<span data-type=\"title\" id=toc-941>(محمد بن سيرين عنهُ)</span>\n(في القيام للجنازة ولم يدركهُ)","vol":"2","page":472},{"text":"٢٤٦٦ - رواهُ النسائي، عن قتيبة، عن حماد، عن أيوب، عن محمد بن سيرين: [أن جنازة مرت بالحسن بن علي، وابن عباس، فقام الحسن، ولم يقم ابن عباس، فقال الحسن: أليس قد قام رسول الله - ﷺ - لجنازة يهودي؟ فقال ابن عباس:\nنعم ثم جلس (] (١)، عن الحسن به.\n٢٤٦٧ - وعن يعقوب بن إبراهيم، عن هُشيم، عن منصور، عن ابن سيرين به (٢) .\n\n<span data-type=\"title\" id=toc-942>(المسيب بن نجبة عنهُ مرفوعًا:\n(الحربُ خدعةٌ»</span>\n٢٤٦٨ - رواه الطبراني، عن محمد بن عبد الله الحضرمي، عن إبراهيم بن الحسن التغلبي، عن عُبيد الله بن بكير الغنوي، عن حكيم بن جُبير، عن أبي إدريس، عن المسيب به (٣) .\n٢٤٦٩ - ورواهُ البزارُ عن صفوان بن المغلس، عن محمد بن سعيد، عن عبد الله بن بُكير به إلا أنه جعله من مسند الحسين بن علي (٤) .\n_________\n(١) الخبر أخرجه النسائي في الجنائز: باب الرخصة في ترك القيام: المجتبي: ٤/٣٨، وما بين المعكوفين استكمال منه.\n(٢) أخرجه النسائي عن يعقوب بن إبراهيم عن هشيم ثم عن يعقوب بن إبراهيم عن ابن\nعليه، من غير طريق ابن سيرين ومن طريق رابع عن إبراهيم بن هارون البلثمي. المجتبي:\n٤/٣٩.\n(٣) المعجم الكبير للطبراني: ٣/٨٢. قال الهيثمي: رواه أبو يعلى وفيه حكيم بن جبير وهو متروك وضعفه الجمهور وقال أبو حاتم: محله الصدق إن شاء الله. مجمع الزوائد: ٥/٣٢٠.\n(٤) مابين أيدينا من كشف الأستار: ٢/٢٨٨ عن الحسن بن علي، ولكن الأصح ما أورده المصنف، فهو يوافق ما أورده الهيثمي في مجمع الزوائد: ٥/٣٢٠. وقال: فيه حكيم بن جبير وهو\nمتروك.","vol":"2","page":472},{"text":"<span data-type=\"title\" id=toc-943>(معاوية بن خُديج عنهُ) </span>/","vol":"2","page":473},{"text":"٢٤٧٠ - قال الطبراني: حدثنا أبو مُسلم الكشي، حدثنا عبد الله بن عمرو الواقفي، حدثنا شريك، عن محمد بن يزيد، عن مُعاوية بن خُديج، قال: (أرسلني مُعاوية بن أبي سُفيان إلى الحسن بن علي أخطُبُ علي يزيد بنتًا لهُ، أو أختًا له، فأتيتهُ فذكرتُ لهُ يزيد، فقال: إنا قومٌ لا تُزوج نساؤنا حتى نستأمرهن فائتها، فأتيتها، فذكرتُ لها يزيد، فقالت: لا يكون ذلك حتى يسير فينا صاحبُك كما سار فرعون في بني إسرائيل: - يذبح أبناءهم ويستحيى نساءهم - فرجعتُ إلى الحسن، فقلتُ: أرسلتني إلى فلقةٍ من الفلق (١) تسمى أمير المؤمنين فرعون. فقال: يا معاوية إياك وبغضنا، فإني سمعتُ رسول الله - ﷺ - يقول: (لا يبغضنا ولا يحسدنا أحدٌ إلا ذِيدَ (٢) يوم القيامة عن الحوض بسياطٍ من نارٍ) (٣) .\n\n<span data-type=\"title\" id=toc-944>(محمدُ بنُ علي عنهُ)</span>\n٢٤٧١ - حدثنا عفان، حدثنا حماد، عن حجاج بن أرطاة، عن محمد بن علي، عن الحسن بن علي: (أنه مر بهم جنازة، فقام القومُ، ولم يقُم، فقال الحسنُ: ما صنعتم؟ إنما قام رسول الله - ﷺ - تأذيًا بريح اليهودي) (٤) .\n_________\n(١) الفلقة: في اللسان: الفلق والفليقة والفليق والمفلقة والفيلق والفلقى كله الداهية والأمر العجب وجاء بالفلق أي بالداهية: ٥/٤٦٣.\n(٢) ذيد يوم القيامة عن الحوض: بمعنى طرد من ذاد يذود. تراجع النهاية: ٢/٥٢.\n(٣) المعجم الكبير للطبراني: ٣/٨١. وقال الهيثمي: فيه عبد الله بن عمرو الواقفي وهو كذاب. مجمع الزوائد: ٩/١٧٢.\n(٤) من حديث الحسن بن علي في المسند: ١/٢٠٠.","vol":"2","page":473},{"text":"٢٤٧٢ - وقد رواهُ النسائي من حديث إبراهيم بن هارون البلخي عن حاتم بن إسماعيل، عن جعفر بن محمد بن علي، عن أبيه وذكرهُ (١)\nالطبراني من طرقٍ عدةٍ عن محمد بن سيرين عنهُ بهِ (٢) .\nحديثٌ آخرُ\n٢٤٧٣ - قال الطبراني: حدثنا إسحاق بن إبراهيم الدبري، حدثنا عبد الرزاق، عن معمر، عن أيوب، عن ابن سيرين (٣)، قال: قال الحسن بن علي: (لو نظرتم مابين جابوس إلى جابلق لم تجدوا رجلًا جدُّهُ نبي غيري وأخي، وإني أرى أن تجتمعوا على مُعاوية ﴿وإن أدري لعلهُ فتنةٌ لكم ومتاعٌ إلى حين﴾ قال [معمر]: وجابرس وجابلق المشرقُ والمغربُ) (٤) .\n٢٤٧٤ -[وفي] الشمائل، وقال الترمذي في جامعه: حدثنا قُتيبة، حدثنا حاتم بن إسماعيل، عن جعفر بن محمد، عن أبيه، قال: ([كان] الحسنُ والحسين يتختمان في يسارهما) هكذا رواهُ موقوفًا وقال صحيحٌ (٥) .\n\n<span data-type=\"title\" id=toc-945>(هُبيرة بن يريم عنهُ) </span>(٦) /\n٢٤٧٥ - حدثنا وكيع، عن شريك، عن أبي إسحاق، عن\n_________\n(١) أخرجه الطبراني في الجنائز: باب الرخصة في ترك القيام: ٤/٣٩.\n\nولفظه: (فكره أن تعلو رأسه جنازة يهودي فقام) .\n(٢) يرجع إلى المعجم الكبير: ٣/٨٦، ٨٧.\n(٣) في الأصل المخطوط: (عن محمد بن علي عن الحسن)، وما أثبتناه من المعجم الكبير ومجمع الزوائد.\n(٤) المعجم الكبير للطبراني: ٣/٨٤. وقال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد: ٤/٢٠٧.\n(٥) الخبر أخرجه الترمذي في اللباس: باب ماجاء في لبس الخاتم في اليمين: ٤/٢٢٨؛ وفي الشمائل كما في تحفة الأشراف: ٣/٦٤.\n(٦) في الأصل المخطوط: (هبيرة بن مريم) والصواب هبيرة بن يريم بوزن عظيم روى عن الحسن بن علي وغيره. تهذيب التهذيب: ١١/٢٣.","vol":"2","page":474},{"text":"هُبيرة بن يريم قال: خطبنا الحسنُ بن علي قال: (لقد فارقكُم رجلٌ بالأمس ما يسبقه الأولون بعلمٍ، ولا يدركه الآخرون، كان رسولُ الله - ﷺ - يبعثهُ بالراية: جبريلُ عن يمينه، وميكائيل عن شماله، لا ينصرفُ حتى يُفتح لهُ) (١) .\n\n<span data-type=\"title\" id=toc-946>(يُوسف بن سعدٍ ويُقالُ ابنُ مازنٍ الراسي) </span>(٢)\n_________\n(١) من حديث الحسن بن علي في المسند: ١/١٩٩.\n(٢) يوسف بن سعد الجمحي مولاهم أبو يعقوب، ويقال: يوسف بن مازن وقيل هما إثنان. تهذيب التهذيب: ١١/٤١٣.","vol":"2","page":475},{"text":"٢٤٧٦ - قال أبو داود الطيالسي: حدثنا القاسم بن الفضل، حدثنا يوسف ابن مازن الراسبي، قال: قام رجل إلى الحسن بن علي حين بايع مُعاوية فقال:\nسودت وجوهُ المؤمنين، فقال: لا تُؤنبني - رحمك الله - فإن رسول الله - ﷺ -\nقد أرى بني أُمية يخطبون على منبره رجُلًا رجلًا، فساءهُ ذلك فأنزل الله ﷿ ﴿إِنَّا أَعْطَينَاكَ الكَوثَر﴾ [يامحمد يعني] نهرًا في الجنة، وأُنزلت ﴿إِنَّا أَنْزَلنَاهُ في لَيلَةِ القَدرِ، وَمَا أَدْرَاكَ مَا لَيلَةُ القَدرِ لَيلَةُ القَدرِ خَيرٌ مِنْ أَلفِ شَهرٍ﴾ [يملكها بنو أمية يامحمد] قال القاسمُ: فحسبنا ذلك فإذا هو ألف شهرٍ (١) لا يزيد ولا ينقص (،\nرواه الترمذي (٢) .\n٢٤٧٧ - وقال: [غريب] والطبراني وغيرهم من حديث أبي داود به (٣) .\n_________\n(١) في النسخة التي بين أيدينا من الترمذي: (ألف يوم)، وما في المخطوطة أدق.\n(٢) الخبر أخرجه الترمذي في التفسير: من سورة القدر: ٥/٤٤٤. وقال: هذا حديث غريب لا نعرفه إلا من هذا الوجه من حديث القاسم بن الفضيل.\n= ... وقد قيل عن القاسم بن الفضل عن يوسف بن مازن والقاسم بن الفضل الحداني هو ثقة يحيى بن سعيد وعبد الرحمن بن مهدي ويوسف بن سعد رجل مجهول، ولا نعرف هذا الحديث على هذا اللفظ إلا من هذا الوجه.\n(٣) الخبر أخرجه الطبراني في الكبير: ٣/٨٩؛ والحاكم في المستدرك: ٣/١٧٥.","vol":"2","page":475},{"text":"وقد بسطت الكلام على حالهم في التفسير فمن أراد التكثير فهناك (١) .\n\n<span data-type=\"title\" id=toc-947>(أبو جميلة عنهُ) </span>(٢)\n_________\n(١) أورد المصنف الخبر في تفسير سورة القدر، وأشار إلى تخريج الترمذي والحاكم وإلى تضعيف الترمذي لسنده، ونقل عن شيخه أبي الحجاج المزي قوله: هو حديث منكر. وأطال ابن كثير - ﵀ - في الاستدلال على ضعفه. تفسير ابن كثير: ٤/٥٢٩.\n(٢) في الأصل المخطوط: (أبو حملة) والصواب أبو جميلة ميسرة بن يعقوب صاحب راية علي روى عن علي وعثمان والحسن. تهذيب التهذيب: ١٠/٣٨٧.","vol":"2","page":476},{"text":"٢٤٧٨ - قال الطبراني: حدثنا محمود بن محمد الواسطي، حدثنا وهبُ بن بقية، حدثنا خالد، عن حُصين، عن أبي جميلة: (أن الحسن بن علي حين قُتِلَ علي استخلف، فبينما هو يُصلي بالناس أذ وثب عليه رجلٌ، فطعنهُ بخنجرٍ في وركهِ، فتمرض فيها شهرًا، ثم قام على المنبر، فخطب فقال: يا أهل العراق اتقوا الله فينا، فإنا أمراؤكم، وضيفانكم، وأهل البيت الذي قال الله تعالى: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمْ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (١) فما زال يوميذٍ يتكلمُ حتى ما يُرى في المسجد إلا باكيًا) (٢) .\n\n<span data-type=\"title\" id=toc-948>(أبو مريم عنهُ) </span>(٣)\n٢٤٧٩ - قال أبو يعلى في مُسنده: حدثنا / إبراهيم بن محمد بن عرعرة، حدثنا محمد بن عباد الهناي، حدثنا البرآءُ بن أبي فضالة، حدثنا الحضرمي، عن أبي مريم ومنيع الجارود، قال: كنتُ بالكوفة، فقام الحسن بن علي خطيبًا فقال: (أيها الناس، رأيتُ البارحة في المنام عجبًا،\n_________\n(١) الآية ٣٣ سورة الأحزاب.\n(٢) المعجم الكبير للطبراني: ٣/٩٣. وقال الهيثمي: رجاله ثقات. مجمع الزوائد: ٩/١٧٢.\n(٣) أبو مريم: عبد الله بن زياد الأسدي الكوفي. روى عن عمار وابن مسعود والحسن بن علي. تهذيب التهذيب: ٥/٢٢١.","vol":"2","page":476},{"text":"رأيتُ رب العزة ﷿ فوق عرشه، فجاء رسول الله - ﷺ - حتى قام عند قائمةٍ من قوائم العرش، وجاء أبو بكرٍ، فأخذ بمنكب رسول الله - ﷺ -، ثم جاء عُمرُ فأخذ بمنكب أبي بكرٍ، ثم جاء عثمان فأخذ بيده، فقال: يارب سل عبادك فيم قتلوني؟ قال: فانصبَّ من السماء ميزابان [من] دمٍ إلى الأرض فقيل لعلي: ألا ترى ما يُحدثُ الحسنُ؟ قال: يُحدِّثُ بما رأى) .\nقال حدثنا سُفيان بن وكيع، حدثنا جميع بن عُمر بن عبد الرحمن، عن مُخالدٍ، عن طحوب العجلي، عن الحسن بن علي، قال: (لا أُقاتل بعد رُؤيا رأيتُها، رأيتُ رسول الله - ﷺ - واضعًا يدهُ على عُمر ورأيتْ دماء دُونهُم فقلتُ: ما هذا؟ فقيل: دمُ عُثمان يطلب الله به) (١) .\n_________\n(١) قال الهيثمي: رواه كله أبو يعلى بإسنادين، وفي أحدهما من لم أعرفه، وفي الآخر سفيان بن وكيع وهو ضعيف. مجمع الزوائد: ٩/٩٦.","vol":"2","page":477},{"text":"٢٤٨٠ - وروى أبو يحيى عنهُ نحو ذلك كما سيأتي (١) .\n\n<span data-type=\"title\" id=toc-949>(من أبناء محمد بن سيرين عنهُ)</span>\n٢٤٨١ - حدثنا عفان، حدثنا يزيد: يعني ابن إبراهيم وهو التُستري، حدثنا محمد، قال: (نُبئتُ أن جنازة مرَّت على الحسن بن علي، وابن عباس، فقام الحسنُ وقعد ابنُ عباس، فقال الحسن لابن عباس: ألم تر إلى النبي - ﷺ - مرتْ به جنازة فقام؟ فقال ابن عباسٍ: بلى، وقد جلس فلم ينكر الحسن ما قال ابنُ عباسٍ) (٢) .\n_________\n(١) صفحة ٤٨٠.\n(٢) من حديث الحسن بن علي في المسند: ١/٢٠٠.","vol":"2","page":477},{"text":"٢٤٨٢ - حدثنا عبد الرزاق، أنبأنا معمرٌ، عن أيوب، عن ابن سيرين: أن ابن عباسٍ، والحسن بن عليٍ مرت بهما جنازة، فقام أحدُهما، وجلس الآخر، فقال الذي قام: (ألم تعلم أن رسول الله - ﷺ - قام؟ قال: بلى وقعد) (١) . حدثنا عبد الوهاب الثقفي، عن أيوب، عن محمد: أن الحسن بن علي وابن عباسٍ رأيا جنازةً، فقام أحدُهما، وقعد الآخرُ فقال الذي قام: (ألم يقُمْ رسول الله - ﷺ -؟ وقال الذي لم يقُمْ: بلى وقعد) / (٢) .\n\n<span data-type=\"title\" id=toc-950>(أبو كبير عنهُ)</span>\n٢٤٨٣ - روى الطبراني من حديث عباد بن يعقوب الأسدي وهو الرواجني (٣)، حدثنا علي بن عابسٍ، عن بدر بن الخليل أبي الخليل، عن أبي كبير، قال: كُنَّا عند الحسنِ، فجاء رجُل، فقال: لقد سبَّ عليًا عند مُعاوية رجلٌ يُقال مُعاوية بن خُديجٍ، فلقيه الحسنُ: فقال: ألستَ السَّابّ عليا عند ابن آكلة الأكباد؟ أَمَّا لئن وردت [عليه] الحوض وما أراك تردُهُ لتجدنهُ مُشمرًا حاسرًا عن ذراعين يذودُ الكفار، والمنافقين عن حوض رسول الله - ﷺ - كما تُذاد غريبةُ الإبل عن صاحبها: قول الصادق المصدوق أبي القاسم - ﷺ -) (٤) .\n_________\n(١) الموطن السابق.\n(٢) من حديث الحسن بن علي في المسند: ١/٢٠١.\n(٣) يراجع تهذيب التهذيب: ٥/١٠٩.\n(٤) المعجم الكبير للطبراني، ولفظه زيادة لا تغير المعنى: ٣/٨١. وقال الهيثمي: رواه الطبراني بإسنادين: في أحدهما علي بن أبي طلحة مولى بني أمية ولم أعرفه، وبقية رجاله ثقات. والآخر ضعيف. مجمع الزوائد: ٩/١٧٢.","vol":"2","page":478},{"text":"<span data-type=\"title\" id=toc-951>(أبو ليلى عنهُ)</span>","vol":"2","page":479},{"text":"٢٤٨٤ - قال الطبراني: حدثنا محمد بن عُثمان بن أبي شيبة، حدثنا إبراهيم [بن إسحق] الصيني، عن قيس بن الربيع، عن ليث، عن أبي ليلى، عن الحسن بن عليٍ، قال: قال رسول الله - ﷺ -: [يا أنس] إنطلق فأدع لي سيد العرب - يعني عليًا - فقالت عائشة: ألست سيد العرب؟ فقال: أنا سيد ولد آدم، وعلى سيدُ العرب، فلما جاء علي أرسل رسول الله - ﷺ - إلى الأنصار، فأتوهُ، فقال: يا معشر الأنصار ألا أدلكُم على ما إن تمسكتُم به لن تضلوا بعده أبدًا؟ قالوا: بلى يارسول الله. قال: هذا عليُّ فأحبوهُ بحبي، وكرموهُ بكرامتي، فإن جبريل أمرني بالذي قُلتُ لكم عن الله ﷿) (١) .\nوهذا حديثٌ منكرٌ (٢) .\n\n<span data-type=\"title\" id=toc-952>(أبو مجلز عنهُ)</span>\nفي القيام للجنازة.\n٢٤٨٥ - رواهُ النسائي عن يعقوب بن إبراهيم، عن ابن عُلية، عن سليمان التيمي، عن أبي مجلز (٣): (أن الحسن وابن عباسٍ مرتْ بهما جنازة، فقام أحدُهما وقعد الآخرُ) (٤) وذكر نحوه [عن] عائشة أُم المؤمنين عنه بحديث دُعاء القنوت (٥) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٨٨.\n(٢) قال الهيثمي: فيه إبراهيم بن إسحق الصيني وهو متروك. مجمع الزوائد: ٩/١٣٢.\n(٣) في الأصل المخطوط: (يعقوب بن علي بن إبراهيم بن إسماعيل عن سليمان) وما أثبتناه من المجتبي.\n(٤) أخرجه النسائي في الجنائز: باب الرخصة في ترك القيام: ٤/٣٩.\n(٥) الخبر أخرجه الحاكم في المستدرك من طريق موسى بن عقبة عن هشام بن عروة عن أبيه عن عائشة عن الحسن: ٣/١٧٢، وتراجع تحفة الأشراف: ٣/٦٣.","vol":"2","page":479},{"text":"٢٤٨٦ - رواهُ الطبراني من حديث ابن أبي فُديك، عن إسماعيل بن إبراهيم بن عقبة، عن عمهُ موسى/ بن عُقبة، عن هشامٍ بن عروة، ع، ابيه، عن عائشة به (١) .\n\n<span data-type=\"title\" id=toc-953>(أبو وائل: شقيقُ بن سلمة عنهُ)</span>\n٢٤٨٧ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا جعفر ابن حميدٍ، حدثنا خُديج بن مُعاوية، عن أبي إسحاق، عن شقيق بن سلمة، عن الحسن بن علي، قال: (جاءت امرأةً إلى النبي - ﷺ - ومعها ابنانٍ لها، فأعطاها ثلاث تمراتٍ، فأعطت كل واحدٍ من ابنيها تمرةً، فأكلا تمرتيهما، ثم جعلا ينظران إليها، فشقت تمرتها نصفين بينهما، فقال رسول الله - ﷺ -: (قد رحمهما الله برحمتها ابنيها) (٢) .\n\n<span data-type=\"title\" id=toc-954>(أبو يحيى الأعرج عنهُ)</span>\n٢٤٨٨ - قال الطبراني: حدثنا علي بن عبد العزيز، وأبو مسلم قالا: حدثنا حجاجُ بن منهالٍ، وحدثنا عبد الله بن أحمد بن حنبلٍ، حدثنا إبراهيم بن الحجاج السامي، قالا: حدثنا حماد بن سلمة، عن عطاء بن السائب، عن ابن يحيى الأعرج، قال: (كنتُ بين الحسن والحسين ومروان بن الحكم يتسابان، فجعل الحسنُ يُسكتُ الحسين فقال مروان: أهلُ بيتٍ ملعونون، فغضب الحسنُ وقال: قلت أهل بيتٍ ملعونون، فوالله لقد لعنك الله على لسان نبيه وأنت في صُلب أبيك) (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٧٣.\n(٢) المعجم الكبير للطبراني: ٣/٧٨. وقال الهيثمي: فيه خديج بن معاوية الجعفي وهو ضعيف. مجمع الزوائد: ٨/١٥٨.\n(٣) المعجم الكبير للطبراني: ٣/٨٥. مجمع الزوائد: ٥/٢٤٠.","vol":"2","page":480},{"text":"رواهُ أبو يعلى عن إبراهيم بن الحجاج به وعن أبي مُعمرٍ، عن جريرٍ، عن عطاء بن السائب (١) .\n\n<span data-type=\"title\" id=toc-955>(أُم أنيسٍ بنت الحسن عن أبيها)</span>\n_________\n(١) لفظ أبي يعلى: (فقال الحسين والحسن: والله ثم والله لقد لعنك الله ... إلخ) .\nقال الهيثمي: فيه عطاء بن السائب، وقد تغير. مجمع الزوائد: ٥/٢٤٠.","vol":"2","page":481},{"text":"٢٤٨٩ - قال الطبراني: حدثنا العباس بن حمدان الأصبهاني، حدثنا شُعيب ابن عبد الحميد الطحان، حدثنا يزيد بن هارون، حدثنا شيبان، عن الحكم بن عبد الله بن خطافٍ، عن أم أُنيس بنت الحسن بن علي، عن أبيها قالت: (قالوا يارسول الله أرأيت قول الله ﷿ ﴿إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾؟ (١) فقال: إن هذا من المكتوم، ولولا أنكم سألتموني عنهُ ما أخبرتكم إن الله وكَّلَ بي ملكين لا أُذكَرُ عند رجلٍ مسلمٍ، فيصلي عليَّ إلا قال ذانك الملكانِ: غفر الله لك، وقال الله وملائكته جوابًا لذينكَ الملكين: آمين) (٢) .\n\n<span data-type=\"title\" id=toc-956>٣٩٢ - (حُسين بن السائب الأنصاري ﵁) </span>/ (٣)\n٢٤٩٠ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سُفيان، حدثنا محمد بن الصباح، حدثنا عاصم بن سُويد بن\n_________\n(١) الآية ٥٦ سورة الأحزاب.\n(٢) المعجم الكبير للطبراني: ٣/٨٩. وقال الهيثمي: فيه الحكم بن عبد الله خطاف وهو كذاب. مجمع الزوائد: ٧/٩٣.\n(٣) له ترجمة في أسد الغابة: ٢/١٨؛ والإصابة في القسم الرابع: ١/٣٩٤. وقال: من صغار التابعين، أرسل حديثًا فذكره الحسن بن سفيان وغيره في الصحابة. وقال ابن منده: لا يعرف له رؤية فضلًا عن الصحبة وعقب على ذلك ابن حجر فقال: لا لأبيه السائب صحبة، وإنما قيل له رؤية وذكر ابن حبان في الثقات: ٤/١٥٥؛ والتاريخ الكبير في التابعين: ٢/٣٨٦، وقد ترجم ابن سعد للسائب بن أبي لبابة وقال: ولد في عهد النبي - ﷺ - وروى عن عمر وكان قليل الحديث ثقة. الطبقات الكبرى: ٥/٥٦.","vol":"2","page":481},{"text":"يزيد بن جارية الأنصاري (١)،\nحدثنا رفاعة بن الحجاج الأنصاري، عن أبيه، عن حُسين السائب، قال: (لما كان ليلةُ العقبة أو ليلةُ بدرٍ قال رسولُ الله - ﷺ - لمن معهُ: كيف تُقاتلون؟ فقام عاصم بن ثابت بن [أبي] الأقلح، فأخذ القوس وأخذ النبل وقال: أي رسول الله إذا كان القومُ قريبًا من مائتي ذراعٍ أو نحو ذلك كان الرمي بالقسي، وإذا دنا القوم حتى تنالنا أو تنالهم الحجارةُ كانت المواضحةُ (٢) بالحجارة، وإذا دنا القوم حتى تنالنا وتنالهم الرماحُ كانت المداعسةُ (٣) بالرماح حتى تتقصف، فإذا تقصفت وضعناها وأخذنا السيوف فكانت السلة والمجالدةُ بالسيوف. قال: فقال رسول الله - ﷺ -: لقد أنزلت الحرب مُنازلةٌ. من قاتل فليُقاتل مثل عاصم) (٤) .\n_________\n(١) في الأصل المخطوط: (عاصم بن سويد بن عياش بن يزيد بن حارثة الأنصاري)، وما أثبتناه من الميزان: ٢/٣٥٢. روى عنه محمد الصباح ذكره ابن عدي.\n\n= ... وقال عثمان: سألت يحيى عنه فقال: لا أعرفه وقال أبو حاتم: روى حديثين منكرين.\n(٢) المواضحة: المراماة.\n(٣) المداعسة: المطاعنة.\n(٤) الخبر أخرجه أبو نعيم وابن منده، يراجع أسد الغابة، ويراجع ما أورده ابن حجر عنه في ترجمته.","vol":"2","page":482},{"text":"<span data-type=\"title\" id=toc-957>٣٩٣ - (الحسينُ بن عُرفطة بن نضلة بن الأشتر)</span>\n٢٤٩١ - ابن حجوان بن فقعس بن طريف بن عمرو بن قُعين بن الحارث ابن ثعلبة بن دُودان بن أسد بن خُزيمة (١) وكان اسمهُ حسيل فسماهُ رسول الله - ﷺ - حُسينًا.\n٢٤٩٢ - روى أبو موسى من طريق الدارقطني، حدثنا أحمد بن سعيدٍ، حدثنا داود بن [محمد] بن عبد الملك بن حبيب بن تمام بن\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٨؛ والإصابة: ١/٣٣٢.","vol":"2","page":482},{"text":"حسين بن عُرفطة، حدثني أبي، عن أبيه، عن جده، عن جد الجد، عن حسين بن عُرفطة: أن رسول الله - ﷺ - قال: (إذا قمت إلى الصلاة فقُل بسم الله الرحمن الرحيم ﴿الحَمْدُ للهِ رَبِ العَالَمِينَ﴾ حتى تختمها و﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ إلى آخرها) (١) .\n_________\n(١) قال السيوطي: أخرجه الدارقطني عن داود بن محمد بن عبد الملك بن حبيب بن تمام بن حسين ابن عرفطة عن أبيه عن جده عن حسين بن عرفطة. جمع الجوامع: ١/٧٢٠. وتراجع الترجمة.","vol":"2","page":483},{"text":"٣٩٤ - الحسين بن علي بن أبي طالبٍ (١)\nالقرشي الهاشمي أبو عبد الله أحد السبطين الشهيدين وهُو وأخوهُ سيدا\nشباب أهل الجنة/ كما تقدم إلا ابنى الخالة: يحيى وعيسى (٢) .\nأمهُما فاطمة بنت خاتم [الأنبياء] ورسول رب العالمين.\n٢٤٩٣ - وُلدَ بعد أخيه، ولم يكُن بينهما إلا أن طهُرت من نفاس الحسن وحملت بالحُسين، ثم بمُحسنٍ، وقد عق عنهما رسول الله - ﷺ -، وأذن في آذانهما، وأقام ونشأ في بِرّه، ورفده وإحسانه، ولُطفه بهما، وبأبيهما وأمهما - ﵃ -، وهم معهُ أهل الكساء التي ألقاها (٣) عليهم وقال: (اللهم هؤلاء أهل بيتي فأذهب عنهم الرجس وطهرهم تطهيرًا) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٨؛ والإصابة: ١/٣٣٢؛ والاستيعاب: ١/٣٧٨، والتاريخ الكبير: ٢/٣٨١؛ والثقات: ٣/٦٨؛ وتهذيب التهذيب: ٢/٣٤٥.\n(٢) يرجع في ذلك إلى الخبر الذي أخرجه ابن سعد والطبراني والحاكم وأبو نعيم في فضائل الصحابة، وابن جرير وابن عساكر من حديث أبي سعيد الخدري. جمع الجوامع: ١/٨٨؛ المعجم الكبير للطبراني: ٣/٣٦. وقال الهيثمي: رجاله ثقات وفي بعضهم ضعف. مجمع الزوائد: ٥/١٨٢.\n(٣) في الأصل المخطوط: (أهل القنا التي لقنها)، وما أثبتناه من الخبر الذي أخرجه الطبراني في المعجم الكبير: ٣/٥٤.","vol":"2","page":483},{"text":"وقال هُبيرة [بن يريم] عن علي بن [أبي طالب]: (من أراد أن ينظر إلى أشبهِ الخلق برسول الله - ﷺ - من عُنقهِ إلى وجههِ فلينظر إلى الحسن، ومن عُنقهِ إلى كعبه فلينظر إلى الحسين) (١) .\nقال أبو بكر بن أبي شيبة: قُتل الحُسين بن علي يوم عاشوراء سنة إحدى وستين وله ثمانٌ وخمسون سنةً، وكان يخضب بالحناء والكتم (٢) .\nقال جعفر الصادقُ للمهدي لما قُتل علي بن أبي طالبٍ وحكى عن أبيه أن الحُسين كان يُخضب بالحناء وبالسواد وكذا غير واحد أنُّهُ كان يخضبُ بالسوادِ (٣) .\nوفي مقتلهِ ومبلغ سنهِ وخضابه قد بسطتُ ترجمتهُ عنهُ في التاريخ، وما ورد في صفة قتله، وما جاء في فضائله، ومآثر في الأخبار والآثار (٤)، وقد أطنب الحافظ أبو القاسم الطبراني في ترجمته في معجمه الكبير، فأجاد وأفاد وأكثر وأطيب وأطنب فأغرب، وتوسع في روايته أشياء ليست بصحيحة، ولم ينبه على كثير منها فالله أعلم.\n\n<span data-type=\"title\" id=toc-959>(بشرُ بن غالب عن الحُسين بن علي)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/٩٥ وما بين المعكوفات استكمال منه.\n(٢) المعجم الكبير للطبراني: ٣/٩٨.\n(٣) يراجع البداية والنهاية: ٨/١٤٩، وما بعدها.\n(٤) يرجع إلى المعجم الكبير: ٣/٩٤ - ١٣٦ حيث أورد في ترجمته ١٤٨ خبرًا.","vol":"2","page":484},{"text":"٢٤٩٤ - قال: (رأيتُ رسول الله - ﷺ -[يشرب] وهو قائمٌ)، رواهُ الطبراني من حديث يونس بن بُكير، عن زياد بن المنذر عنهُ (١) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٣، وما بين المعكوفات استكمال منه. قال الهيثمي: فيه زياد بن المنذر وهو متروك. مجمع الزوائد: ٥/٨٠.","vol":"2","page":484},{"text":"<span data-type=\"title\" id=toc-960>(حبيب بن أبي ثابت عنهُ)</span>","vol":"2","page":485},{"text":"٢٤٩٥ - قال الطبراني: حدثنا أحمد بن عمرو القطواني، حدثنا زيد بن يحيى، حدثنا أبو عتاب/ الدلال، حدثنا عمرو بن ثابت، حدثني حبيب بن أبي ثابت قال: (صنعت امرأةٌ من نساء الحُسين طعامًا في بعض أرضين فطعم، ثم رُفع [الطعام] فجاء غلامٌ له، فدعا بالطعام، فقال: لا أريده يا أبا عبد الله. [قال: لمَ] قال: أكلنا قبلُ عند [عبيد الله] بن عباسٍ. فقال الحُسين: [إن] أباهُ كان سيد قُريش. إن رسول الله - ﷺ - قال: (يابني عبد المطلب أطعموا الطعام وأطيبوا الكلام) (١) .\n\n<span data-type=\"title\" id=toc-961>(ربيعةُ بن شيبان: أبو الحوراء عنهُ)</span>\n٢٤٩٦ - حدثنا وكيع، حدثنا ثابت بن عمارة، عن ربيعة بن شيبان، قال: قلتُ للحُسين بن علي: ما تعقلُ من رسول الله - ﷺ -؟ قال: (صعدتُ معهُ عرفةً، فأخذتُ تمرةً، فلُكْتُها في فيَّ، فقال النبي - ﷺ -: ألقها، فإنها لا تحلُ لنا الصدقة) (٢) تفرد به.\n٢٤٩٧ - حدثنا يزيد، حدثنا شُريك بن عبد الله، عن أبي إسحاق، عن بُريد بن أبي مريم، عن أبي الحوراء، عن الحسين بن علي، قال: (علمني جدي - أو قال النبي - ﷺ - كلماتٍ أقولهنَّ في الوترِ) فذكر الحديث وقد تقدم هذان الحديثان عن الحسن ﵄ (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٥، وما بين المعكوفات استكمال منه. وقال الهيثمي: فيه عمرو بن ثابت البكري وهو متروك. مجمع الزوائد: ٥/١٧.\n(٢) من حديث الحسين بن علي في المسند: ١/٢٠١.\n(٣) من حديث الحسين بن علي في المسند: ١/٢٠١.","vol":"2","page":485},{"text":"<span data-type=\"title\" id=toc-962>(سنانُ بن أبي سنانٍ عنهُ)</span>","vol":"2","page":486},{"text":"٢٤٩٨ - (أن رسول الله - ﷺ - خبأ لابن صيادٍ ﴿فَارْتَقِبْ يَومَ تَأَتِي السَمَاءُ\nبِدُخَانٍ مُبَينٍ﴾ فقال: هو الدُّخ) (١) . رواه الطبراني عن الدبري، عن عبد الرزاق، عن معمرٍ، عن الزهري عنهُ (٢) .\n\n<span data-type=\"title\" id=toc-963>(شُعيبُ بن خالد عنهُ)</span>\n٢٤٩٩ - حدثنا ابنُ نمير ويعلى، قالا: حدثنا حجاج يعني ابن دينار الواسطي، عن شُعيب بن خالد، عن حُسين بن علي، قال: قال رسولُ الله - ﷺ -: (إن من حُسن إسلام المرءُ تركهُ مالا يعنيه، وفي لفظ قلة الكلام فيما لا يعنيه) تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-964>(طلحة بن عُبيد الله العقيلي عنه)</span>\n٢٥٠٠ - مرفوعًا: (إن في الجُمعة [ساعة] لا يحجم فيها أحدٌ إلاَّ مات) . / رواهُ أبو يعلى عن جُبارة بن المغلس، عن يحيى بن العلاء (٤)، عن مروان بن سالم، عن طلحة عنهُ بهِ (٥) .\n_________\n(١) الدخ: الدخان قال: عند رواق البيت يغشى الدخ، وفسر في الحديث أنه أراد بذلك (يوم تأتي السماء بدخان مبين) وقيل أن الدجال يقتله عيسى - ﵇ - بجبل الدخان، فيحتمل أن يكون أراد تعريفًا بقتله لأن ابن صياد كان يظن أنه الدجال. النهاية: ٢/١٦.\n(٢) المعجم الكبير للطبراني: ٣/١٣٥. وقال الهيثمي: رواه الطبراني بإسنادين رجال أحدهما رجال الصحيح. مجمع الزوائد: ٨/٥.\n(٣) من حديث الحسين بن علي في المسند: ١/٢٠١.\n(٤) في المخطوطة: (يحيى بن يعلى) والصواب يحيى بن العلاء البجلي، روى عنه جبارة بن المفلس، كذبه أحمد وقال: كذاب يضع الحديث ولم يشهد له أحمد بخبر فيما أورده صاحب تهذيب التهذيب: ١١/٢٦٣. كما أن ابن المفلس كلام الأئمة إلى تضعيفه أميل. الميزان: ١/٢٨٧.\n(٥) رمز السيوطي للخبر: بالصعب من إخراج أبي يعلى وحكم ابن الجوزي بوضعه. جمع الجوامع: ١/٢٣١١.","vol":"2","page":486},{"text":"حديث آخر عن الحُسين\nمرفوعًا عن النبي - ﷺ -\nأمانٌ لأُمتي من الغرق إذا ركبوا [البحر] أن يقولوا ﴿بِاِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا﴾ (١) الآية، ﴿وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ﴾ (٢) الآية رواه أبو يعلى أيضًا عن جبارة، عن يحيى بن العلاء، عن [مروان بن] سالم، عن طلحة بهِ (٣) .\nوبه مرفوعًا: (من ولد لهُ ولدٌ فأذَّنَ في أُذنه اليُمنى، وأقام في اليسرى لم تصبه أم الصبيان) (٤) .\nحديثٌ آخرُ\n_________\n(١) الآية ٤١ سورة هود.\n(٢) الآية ٩١ سورة الأنعام، ٧٤ سورة الحج، ٦٧ سورة الزمر.\n(٣) قال الهيثمي: رواه أبو يعلى عن شيخه جبارة بن المفلس وهو ضعيف. مجمع الزوائد: ١٠/١٣٢.\n= ... والخبر في الجامع الصغير ورمز لضعفه وأوضح المناوي ضعفه فقال: قال ابن حجر جبارة ضعيف وشيخه أضعف منه وشيخ شيخه كذلك والاتفاق فيهما وطلحة مجهول. فيض القدير: ٢/١٨٢.\n(٤) أم الصبيان: الريح التي تعرض لهم فيغشى عليهم منها. النهاية: ١/٤٢.","vol":"2","page":487},{"text":"٢٥٠١ - رواهُ الطبراني من حديث يحيى بن سعيد العطار، عن يحيى بن العلاء، عن طلحة بن عُبيد الله، عن الحُسين، قال: قال رسول الله - ﷺ -: (نعم الشئ الهدية أمام الحاجات) (١) .\n\n<span data-type=\"title\" id=toc-965>(عباية بن رفاعة عنهُ)</span>\n٢٥٠٢ - (قال رجل: يارسول الله إني ضعيفٌ، وجبانٌ. قال: هلم إلى جهادٍ لا شوكة فيه الحجُّ) . رواهُ الطبراني عن عبد الله بن أحمد،\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٣. وقال الهيثمي: فيه يحيى بن سعيد العطار وهو ضعيف. مجمع الزوائد: ٤/١٤٧.","vol":"2","page":487},{"text":"عن إبراهيم بن الحجاج، عن أبي عوانة، عن مُعاوية بن إسحاق عنهُ (١) .\n\n<span data-type=\"title\" id=toc-966>(ابنه علي بن الحسين عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٥. مجمع الزوائد: ٣/٢٠٦.","vol":"2","page":488},{"text":"٢٥٠٣ - حدثنا عبد الملك بن عمرو، وأبو سعيد، قالا: حدثنا سُليمان بن بلال، عن عُمارة بن غزية، عن عبد الله بن علي بن الحسين، عن أبيه: أن النبي - ﷺ - قال: (البخيل من ذُكرتُ عنده فلم يُصل علىّ - قال أبو سعيد: - ثم لم / يصل علي) (١) رواهُ النسائي عن سليمان بن عبيد الله، عن أبي عامر العقدي عبد الملك ابن عمرو، وعن أحمد بن الخليل، عن خالد بن مخلد، كلاهُما عن سليمان بن بلالٍ (٢)، وقد روى الترمذي عن يحيى بن موسى، عن أبي عامر العقدي فجعله من مسند علي (٣)، ورواه النسائي عن قتيبة، عن الدراوردي، عن عمارٍ، عن عبد الله بن\nعلي قال: قال عليٌّ فذكرهُ (٤) .\n٢٥٠٤ - حدثنا موسى بن داود، حدثنا عبد الله بن عُمر، عن ابن شهاب، عن علي بن الحُسين، عن أبيه، قال: قال رسول الله - ﷺ -: (من حُسنِ إسلام المرء تركُه مالا يعنيه) (٥) تفرد به.\n(حديثٌ آخرُ عنهُ عن أبيه)\n٢٥٠٥ - رواهُ أبو يعلى، عن الحسن بن عُمر بن شقيق، عن\n_________\n(١) من حديث الحسين بن علي في المسند: ١/٢٠١.\n(٢) أخرجه النسائي من الطريقين في الكبرى: فضائل القرآن، كما في تحفة الأشراف: ٣/٦٦.\n(٣) الخبر أخرجه الترمذي في الدعوات قول النبي - ﷺ - رغم أنف رجل. وقال هذا حديث حسن صحيح غريب: ٥/٥٥١.\n(٤) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/٦٧.\n(٥) من حديث الحسين بن علي في المسند: ١/٢٠١.","vol":"2","page":488},{"text":"جعفر بن سُليمان، عن النضر بن حُميد الكندي، عن سعد [بن طريف] (١) الإسكافي، عن\nأبي جعفر محمد بن علي بن الحسين، عن أبيه، عن جده، قال: (أتى جبريلُ\nرسول الله - ﷺ -، فقال: يامحمد إن الله يحبُّ من أصحابك ثلاثةً فأحبِهُم: عليٌّ\nوأبو ذر والمقداد ابن الأسود. قال: وأتاهُ جبريل أيضًا، فقال: يا محمد إن الجنة تشتاق إلى ثلاثةٍ من أصحابك: عليٍ وعمارٍ وسلمان) الحديث وفيه نكارةٌ شديدة\nلا يصحُّ (٢) .\n(حديثٌ آخر عنهُ)\n_________\n(١) في المخطوطة: (سعيد) وهو سعد بن ظريف الإسكافي.\n(٢) قال الهيثمي: رواه أبو يعلى وفيه النضر بن حميد وهو ضعيف. مجمع الزوائد: ٩/٣٣٠.\nوأورده عن أبي يعلى السيوطي في جمع الجوامع: ١/٩٠، وأورد رأي ابن كثير في تضعيف\nالخبر.","vol":"2","page":489},{"text":"٢٥٠٦ - قال أبو يعلى: حدثنا [أبو يوسف المؤدب] يعقوب (١) جارُ أحمد ابن حنبل، حدثنا إبراهيم بن سعدٍ، عن عبد العزيز بن عبد المطلب، عن عبد الرحمن ابن الحارث، عن زيد بن علي بن الحسين، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: (من قتل دون حقه فهو شهيدٌ) (٢) .\n(حديثٌ آخرُ عنهُ)\n٢٥٠٧ - قال الطبراني: حدثنا يوسف بن الحكم الضبي، حدثنا محمد بن بشرٍ الكندي، حدثنا عُبيد بن حُميد، حدثنا فِطَرُ بن خليفة، عن جعفر بن محمد بن الحسين بن علي، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: (من قُتِلَ دون حقهِ فهو شهيدٌ) .\n_________\n(١) في المخطوطة: (يعقوب بن عيسى) وما أثبتناه من المسند ولفظه: (حدثنا عبد الله، حدثني أبي، حدثنا أبو يوسف المؤدب يعقوب حارثًا) .\n(٢) الخبر أخرجه أحمد في المسند: ١/٧٨، من حديث علي بن أبي طالب ولفظه فيه: (دون ماله) وهو يوافق ما أورده الهيثمي: وقال: رجاله ثقات: ٦/٢٤٤.","vol":"2","page":489},{"text":"(حديثٌ آخرُ عنهُ)","vol":"2","page":490},{"text":"٢٥٠٨ - قال الطبراني: حدثنا يُوسف بن الحكم الضبي، حدثنا محمد بن بشير الكندي، حدثنا عُبيدة بن حُميد، حدثنا فطر بن خليفة، عن [أبي] جعفر بن محمد [بن علي] بن الحُسين، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: (من ذُكرتُ عندهُ فحظر الصلاة على حُظِرَ (١) طريق الجنة) (٢) . /\n(حديثٌ آخرُ)\n٢٥٠٩ - قال الطبراني: حدثنا محمد بن الفضل، عن سعيد بن سُليمان، حدثنا الهياج بن بسطام، حدثنا عنبسة، عن محمد بن سُليمان، عن علي بن\nالحُسين، عن أبيه: أن رسول الله - ﷺ - قال: (اعتكافُ عشرٍ من رمضان بحجتين وعُمرتين) (٣) .\n٢٥١٠ - ومن حديث عليّ بن قادم، عن عبد السلام بن حرب، عن يحيى ابن سعيدٍ، عن علي بن الحُسين، عن أبيه: أن رسول الله - ﷺ - قال: (لا ترفعوني فوق حقي، فإن الله اتخذني عبدًا قبل أن يتخذني رسولًا) (٤) .\n٢٥١١ - ومن حديث عبد الجبار بن العلاء، عن عبد الله بن ميمونٍ\n_________\n(١) في المخطوطة: (فخطر)، وفي المرجع: (فخطئ (، وفي مجمع الزوائد: (فخطئ)، وفي النهاية: حظرت الشئ إذا حرمته وهو راجع إلى المنع: ١/٢٣٩.\n(٢) المعجم الكبير للطبراني: ٣/١٢٨. وقال الهيثمي: فيه بشير بن محمد الكندي وهو\nضعيف: ١٠/١٦٤، وقد أورد اسمه هكذا والصواب ما في المخطوطة. يراجع الميزان:\n٣/٤٩١.\n(٣) المعجم الكبير للطبراني: ٣/١٢٨. وقال الهيثمي: فيه عنبة بن عبد الرحمن القرشي متروك. مجمع الزوائد: ٣/١٧٣.\n(٤) المعجم الكبير للطبراني: ٣/١٢٨. قال الهيثمي: إسناده حسن. مجمع الزوائد: ٩/٢١.","vol":"2","page":490},{"text":"القداح، عن جعفر بن محمدٍ، عن أبيه، عن جده، عن الحُسين: بقصة وفاة رسول الله - ﷺ - مطولًا جدا (١) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٢٨. وقال الهيثمي: فيه عبد الله بن ميمون القداح وهو ذاهب الحديث. مجمع الزوائد: ٩/٣٥.","vol":"2","page":491},{"text":"٢٥١٢ - ومن حديث بشر بن عبد الله بن عمرو بن سعيدٍ، عن محمد بن عليٍ بن الحُسين، عن أبيه، عن جده مرفوعًا في فضل ماءِ الهندباءِ ودُهن البنفسج وهو مُنكر جدًا (١) .\n٢٥١٣ - وقال أبو داود الطيالسي: حدثنا شيبانُ بن عبد الرحمن، عن أبي جعفر محمد بن علي بن الحُسين عن أبيه، عن جده: أن رسول الله - ﷺ - أوصى بثلاثٍ أن ينفذ جيش أسامة وأن لا يخرج من المدينة.\n\n<span data-type=\"title\" id=toc-967>(محمدُ بن علي عنهُ)</span>\n٢٥١٤ - حدثنا عبد الرزاق، أنبأنا ابنُ جُريج، سمعتُ محمد بن علي يزعُم، عن حُسين وابن عباس، أو عن أحدهُما: أنهُ قال: (إنما قام رسولُ الله - ﷺ - من\nأجل جنازةِ يهودي مُرَّ بها عليه، فقال: آذاني ريحُها) . تفرد به وتقدمه مثلهُ عن الحسن (٢) .\n\n<span data-type=\"title\" id=toc-968>(المُطلب بن عُبيد الله بن حنطبٍ)</span>\n٢٥١٥ - قال: (لما أُحيط بالحُسين بن علي قال: ما اسمُ هذا المكان؟ قالوا: كربلاء، قال: صدق رسول الله - ﷺ - هي كربٌ وبلاء) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٠. وقال الهيثمي: فيه أرطاه بن الأشعث وهو ضعيف جدًا. مجمع الزوائد: ٥/٤٤، وأورده مرة أخرى وقال: منعم بالوضع: ٥/١٧٠، وما جاء في البنفسج أورده ابن الجوزي في الموضوعات: ٣/٦٤.\n(٢) من حديث الحسين بن علي في المسند: ١/٢٠١.","vol":"2","page":491},{"text":"رواه الطبراني عن علي\nابن سعيد الرازي، عن يعقوب بن حميد، عن سُفيان بن حمزة، / عن كثير بن زيد عنه (١) .\n\n<span data-type=\"title\" id=toc-969>(يوسف بن الصباغ عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٣. وقال الهيثمي: رواه الطبراني بأسانيد وقال: يعقوب بن حميد: ضعيف. مجمع الزوائد: ٩/١٨٩.","vol":"2","page":492},{"text":"٢٥١٦ - قال أبو يعلى: حدثنا منصور بن أبي مُزاحم، حدثنا عمر بن شبيب، عن يوسف [بن ميمون] الصباغ، عن الحسين - قالا ولا أعلم إلا عن رسول الله - ﷺ -، قال: (من شهد أمرًا فكرههُ كان كمن غاب عنه، ومن غاب عن أمرٍ فرضى بهِ كان كمن شهدهُ) (١) .\n\n<span data-type=\"title\" id=toc-970>(أبو حازم الأشجعي عنه)</span>\n٢٥١٧ - قال الطبراني: حدثنا الدبري، حدثنا عبد الرزاق، عن الثوري، عن سالمٍ بن أبي حفصة، عن أبي حازم قال: (شهدتُ حُسينًا حين مات الحسنُ، وهو يدفعُ في قفا سعيد بن العاصِ ويقول: تقدم فلولا [أنها] السنةُ ما قدمتُك، وسعيد يومئذٍ أمير [على] المدينة) (٢) .\n\n<span data-type=\"title\" id=toc-971>(أبو سعيد الكوفي التيمي عنه، وعن أخيه)</span>\n(عن النبي - ﷺ - قال: (من لبس مشهورًا)\n(من الثياب أعرض الله عنه يوم القيامة»\n٢٥١٨ - رواهُ الطبراني، عن عبد الله [بن محمد] بن النُعمان\n_________\n(١) قال الهيثمي: رواه أبو يعلى، وفيه عمر بن شبيب وثقه ابن معين في رواية وضعفه الجمهور، وكذلك يوسف بن ميمون الصباغ وثقه ابن حبان وغيره وضعفه الجمهور. ومنصور بن أبي مزاحم ثقة. مجمع الزوائد: ٧/٢٩٠.\n(٢) في الأصل المخطوط: (أمير الكوفة)، والصواب ما أثبتناه من المعجم الكبير: ٣/١٣٦، ومجمع الزوائد: ٣/٣١ وقال: رجاله موثقون.","vol":"2","page":492},{"text":"البصري، عن سُفيان [بن وكيع]، عن إسماعيل، عن أبانٍ الوراق، عن زياد بن المنذر، عن أبي سعيد التيمي عنهما به (١) .\n\n<span data-type=\"title\" id=toc-972>(أبو هشام القناد عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣٤. قال الهيثمي: فيه سفيان بن وكيع وهو ضعيف. مجمع الزوائد: ٥/١٣٥.","vol":"2","page":493},{"text":"٢٥١٩ - يرفعهُ: (المغبونُ لا محمود ولا مأجورُ) رواهُ أبو يعلى عن كامل ابن طلحة، عن أبي هشام فذكره (١) .\n\n<span data-type=\"title\" id=toc-973>(البهزي عنه)</span>\n٢٥٢٠ - قال: سألتُ الحُسين عن تشهد علي قال: هو تشهد رسول الله - ﷺ -: (التحيات و[الصلوات] الطيبات والغاديات والرائحات الزاكيات الطاهرات لله) . رواهُ الطبراني من حديث عمرو بن هاشم، عن عبد الله بن عطا، عن البهزي به (٢) .\n\n<span data-type=\"title\" id=toc-974>(سُكينة بنتُ الحسين عن أبيها)</span>\n٢٥٢١ - قال رسول الله - ﷺ -: (حملةُ القرآن عُرفاءُ أهل الجنة يوم القيامة) / رواه مسعدة بن سعد العطار المكي، حدثنا إبراهيم بن المنذر الحزامي،\nحدثنا إسحاق بن إبراهيم مولى جُميع بن حارثة، حدثني عبد الله بن ماهان\nالأزدي، عن قايد مولى عبيد الله بن [أبي] رافع، حدثتني سُكينة بنت الحُسين\nعن أبيها (٣) .\n_________\n(١) الخبر أورده الذهبي من مناكير أبي هشام القناد بتخريج أبي يعلى وقال: كان يتبع الحسين، حدث عنه كامل بن طلحة لا يعرف وخبره منكر. الميزان: ٤/٥٨٨.\n(٢) المعجم الكبير للطبراني: ٣/١٣٤. وقال الهيثمي: رواه الطبراني في الكبير والأوسط وقال فيه: (والناعمات السابقات) ورجال الكبير موثقون. مجمع الزوائد: ٢/١٤١.\n(٣) المعجم الكبير للطبراني: ٣/١٣٢. وقال الهيثمي: فيه إسحق بن إبراهيم بن سعد المدني وهو ضعيف. مجمع الزوائد: ٧/١٦١.","vol":"2","page":493},{"text":"<span data-type=\"title\" id=toc-975>(ابنتهُ فاطمة عنهُ)</span>","vol":"2","page":494},{"text":"٢٥٢٢ - حدثنا وكيع وعبد الرحمن قالا: حدثنا سُفيان عن مُصعب بن محمد، عن يعلى بن أبي يحيى، عن فاطمة بنت الحُسين، عن أبيها - قال عبد الرحمن: عن حُسين بن علي - قال: قال رسول الله - ﷺ -: (للسائل حقٌّ وإن جاء على فرسٍ) (١) .\n٢٥٢٣ - رواهُ أبو داود عن محمد بن كثير عن سُفيان الثوري به.\n٢٥٢٤ - ورواهُ أيضًا من حديث زُهير، عن شيخ بمكة رأى سُفيان عندهُ، عن فاطمة بنت الحسين، عن أبيها، عن علي مرفُوعًا (٢) .\n٢٥٢٥ - وقال شيخنا في الأطراف: ورواهُ يحيى بن أيوب المصري، عن\nمُصعب بن محمد بن شُرحبيل، عن يحيى بن [أبي] يعلى، عن محمد بن علي بن الحُسين، عن فاطمة، عن أبيها، عن النبي - ﷺ -. وأمهُ [هي] أم عبد الله بنت الحسين ابن عليٍ.\n٢٥٢٦ - قال: وروى الواقديُّ، عن محمد بن مُسلمٍ، عن يحيى بن أبي يعلى، عن عبد الله بن جعفرٍ، حديثًا غير هذا. قال: وروى عكرمة [بن عمار] عن الهرماس بن زيادٍ، عن النبي - ﷺ -: (للسائل حق وإن جاء على فرسٍ) (٣) .\n٢٥٢٧ - حدثنا يزيد وعبادُ بن عبادٍ قالا: أنبأنا هشام [بن أبي هشام]- قال عبادُ بن زياد: عن أمه، [عن] فاطمة ابنة الحُسين، عن أبيها الحُسين بن علي، عن النبي - ﷺ - قال: (ما من مُسلمٍ ولا مُسلمةٍ\n_________\n(١) من حديث الحسين بن علي في المسند: ١/٢٠١.\n(٢) الخبر أخرجه أبو داود من الطريقين في الزكاة: باب حق السائل: ٢/١٢٦.\n(٣) تحفة الأشراف للحافظ المزي: ٣/٦٥، وما بين المعكوفات استكمال منه.","vol":"2","page":494},{"text":"تُصاب بمصيبةٍ، فيذكُرها وإن طال عهدها) - قال عبادُ: (وإن قدم عهدُها) فيحدثُ لذلك استرجاعًا إلا جدد الله [له] عند ذلك، فأعطاهُ مثل أجرها يوم أُصيب بها) (١) .\n_________\n(١) من حديث الحسين بن علي في المسند: ١/٢٠١، وما بين المعكوفات استكمال منه.","vol":"2","page":495},{"text":"٢٥٢٨ - رواهُ ابن ماجة عن أبي بكر بن أبي شيبة، عن وكيعٍ [بن الجراح]، عن هشامٍ بن زيادٍ به (١) .\n٢٥٢٩ - وقال إسماعيل بن عُلية ويزيد بن هارون، عن هشام بن زيادٍ، عن أبيه، عن فاطمة، عن أبيها (٢) . /\n(حديثٌ آخرُ)\n٢٥٣٠ - قال أبو يعلى: حدثنا أبو الربيع الزهراني، حدثنا الفرج بن فُضالة، عن عبد الله بن عمرو بن عثمان، عن [أمه] فاطمة بنت الحسين، عن أبيها: أن رسول الله - ﷺ - قال: (لا تُديموا النظر إلى المجذمين، وإذا كلمتموهم فليكن بينكم وبينهم قدرُ رمحٍ) (٣) .\n(حديثٌ آخرُ)\n٢٥٣١ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا القعنبي، حدثنا خالد بن إلياس، عن محمد بن عبد الله بن عمرو بن\n_________\n(١) الخبر أخرجه ابن ماجه في الجنائز: ١/٥١٠. وقال في الزوائد: في إسناده ضعف لضعف هشام بن زياد.\n(٢) يرجع في ذلك إلى تحفة الأشراف: ٣/٦٧.\n(٣) الخبر أخرجه أحمد في مسنده من حديث علي بن أبي طالب من رواه عبد الله بن أحمد قال: حدثني أبو إبراهيم البرجماتي عن فرج بن فضالة. المسند: ١/٧٨.\n= ... وقال الهيثمي: رواه أبو يعلى والطبراني وفي إسناد أبي يعلى الفرج بن فضالة وثقه أحمد وضعفه النسائي وغيره وبقية رجاله ثقات، وفي إسناد الطبراني يحيى الحماني وهو ضعيف وبقية رجاله ثقات. مجمع الزوائد: ٥/١٠١. المعجم الكبير للطبراني: ٣/١٣١.","vol":"2","page":495},{"text":"عثمان، عن فاطمة بنت الحُسين، عن أبيها، قالت: قال رسول الله - ﷺ -: (إن الله يحب أعالي الأمور وأشرافها، ويكره سفاسفها) (١) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣١. وقال الهيثمي: فيه خالد بن الياس ضعفه أحمد وابن معين والبخاري والنسائي وبقية رجاله ثقات. مجمع الزوائد: ٨/١٨٨.","vol":"2","page":496},{"text":"٢٥٣٢ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا موسى ابن عبد الرحمن البكري، حدثنا عثمان بن عبد الرحمن القرشي، عن عائشة بنت طلحة، عن فاطمة بنت الحُسين، عن أبيها: أن رسول الله - ﷺ -[قال]: (لا تطرقُوا الطير في أوكارها، فإن الليل أمانٌ لها) (١) .\n(حديثٌ آخرُ)\n٢٥٣٣ - قال الطبراني: حدثنا يحيى بن عبد الباقي، حدثنا محمد بن سُليمان: لُوين، حدثنا عبد الحميد بن سُليمان، عن عُمارة بن غزية، عن فاطمة بنت الحُسين، عن أبيها: أن عبد الله بن عمرو [جاء إلى النبي - ﷺ -، فقال: (يارسول الله]: أمن الكِبر أن ألبس الحلة الحسنة؟ قال: لا. قال: أمِنَ الكبر أن أركب الناقة النجيبة؟ قال: لا. قال: أمِنَ الكبر أن أصنع طعامًا فأدعو إليه أقوامًا يأكلون عندي ويمشون خلف عقبي؟ (٢) قال: لا. قال: فما الكبر؟ قال: بطر الحق وغمطُ الناس) (٣) /.\n_________\n(١) المعجم الكبير للطبراني: ٣/١٣١. وقال الهيثمي: فيه عثمان بن عبد الرحمن القرشي وهو متروك. مجمع الزوائد: ٤/٣.\n(٢) في المخطوطة: (عتبى)، وفي الطبراني: (عقبى (، وفي مجمع الزوائد: (يمشون خلفي ويأكلون عندي) .\n(٣) في الطبراني والزوائد: (أن تسفه الحق وتغمض الناس) .\n= ... وبطر الحق: هو أن يجهل ما جعله الله حقًا من توحيده وعبادته باطلًا، وقيل هو أن يتجبر عند الحق فلا يراه حقًا، وقيل هو أن يتكبر عن الحق فلا يقبله. النهاية: ١/٨٣.\nوالغمط: الاستهانة والاستحقار، وهو مثل الغمص، والخبر أخرجه الطبراني في المعجم الكبير: ٣/١٣٢. وقال الهيثمي: فيه عبد الحميد بن سليمان وهو ضعيف. مجمع الزوائد: ٥/١٣٣.","vol":"2","page":496},{"text":"<span data-type=\"title\" id=toc-976>٣٩٥ - (حُصينُ بن أوسٍ ويُقال: ابن قيسٍ) </span>(١)\nابن حُجير [بن صخر] بن بكر بن صخر بن نهشلٍ بن دارمٍ أبو زياد التميمي النهشلي يُعد في أعراب البصرة.\n٢٥٣٤ - قال النسائي: حدثنا إبراهيم بن المستمر العروقي، حدثنا الصلت ابن محمد، حدثني غسان بن الأغر بن الحُصين النهشلي، حدثني عمي زياد بن الحُصين عن أبيه: أنه قدِم على رسول الله - ﷺ - المدينة فقال رسول الله - ﷺ -: (ادْنُ مِني، [فدنا منه] فوضع يده على ذُؤابته، [ثم أجرى يده] وسمت (٢) عليه ودَعَا لهُ) (٣) .\n٢٥٣٥ - رواهُ أبو نُعيم والطبراني من حديث موسى بن المُعَلى، عن الأغر، وقال: قدمتُ المدينة فقلتُ يارسول الله مُرْ أهل الوادي أن يُعينوني ويحسنوا إليّ فأمرهم بذلك، ثم قال: ادن فذكره (٤) .\n\n* <span data-type=\"title\" id=toc-977>(حُصين بن بدرٍ. هو الزبرقان يأتي)</span>\n<span data-type=\"title\" id=toc-978>٣٩٦ - (حصين بن جندبٍ) </span>(٥)\n٢٥٣٦ - قال: (كنا مع رسول الله - ﷺ -، فشكا إليه قومٌ، فقالوا:\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٤؛ والإصابة: ١/٣٣٥؛ والاستيعاب: ١/٣٣٤؛ والتاريخ الكبير: ٣/١؛ وثقات ابن حبان: ٣/٨٨.\n(٢) سمت عليه: سمى عليه من التسمية بمعنى الدعاء.\n(٣) الخبر أخرجه النسائي في الزينة: باب الزؤابة: المجتبي: ٨/١١٦.\n(٤) الخبر أخرجه الطبراني في الكبير: ٤/٣٧؛ والبخاري في التاريخ الكبير: ٣/١.\nوقال الهيثمي: رواه البزار والطبراني في الكبير والأوسط، وفي إسناده جماعة لم أجد من ترجمهم. مجمع الزوائد: ٤/٨٣.\n(٥) له ترجمة في أسد الغابة: ٢/٢٤؛ والإصابة: ١/٣٣٦؛ والتاريخ الكبير: ٣/٣.","vol":"2","page":497},{"text":"[إنَّا] نمنا حتى طلعت الشمسُ، فأمرهُم أن يؤذنوا، ويُقيموا، فإن ذلك من الشيطان، ويتعوذوا من الشيطان) . رواهُ أبو نُعيمٍ من حديث عبد الله بن حارث الليثي، عن عبد الله بن عبد الرحمن [قال]: لقيته بالكوفة، عن جُندبِ بن حُصينٍ عن أبيه بهِ (١) .\n_________\n(١) الخبر أخرجه ابن منده أيضًا وقال ابن حجر: في إسناده من لا يعرف. أسد الغابة: ٢/٢٤؛ الإصابة: ١/٣٣٦.","vol":"2","page":498},{"text":"<span data-type=\"title\" id=toc-979>٣٩٧ - حُصين بن عُبيد بن خلفٍ بن عبد نُعْم بن\nحذيفة بنُ جهمة بن حُبشية بن كعب بن ربيعة الخُزاعي\nوالد عمران بن حُصين ﵄ </span>(١)\n٢٥٣٧ - قال الترمذي: حدثنا أحمد بن منيع، حدثنا أبو معاوية، عن شبيب، عن الحسن، عن عمران بن حُصين، قال: (قال رسول الله - ﷺ - لأبي: يا حُصين / كم تعبدُ اليوم إلهًا؟ قال: سبعةً: ستةً في الأرض، وواحدًا في السماء. قال: فمن الذي تعبدُ لرغبتك ورهبتك؟ قال: الذي في السماء. فقال: ياحُصين أَمَّا إنك إن أسلمت علمتك كلمتين تنفعانك، فلما أسلم قال: يارسول الله علمني الكلمتين. قال: قُل اللهم ألهمني رُشدي، وقني شرَّ نفسي) لم يذكرهُ أصحاب الأطراف إلا في مسند عمران، وأسنده أبو نُعيم في ترجمته (٢) .\n٢٥٣٨ - وروى النسائي في اليوم والليلة، وأبو نُعيم وغيرهُما من\n_________\n(١) في الأصل المخطوط: (خلف بن عبيد بن حرب بن خزيمة بن ربيعة)، وما أثبتناه من أسد الغابة التزمنا بما فيه ماعدا (ربيعة) لأنه مثبت في بعض أصوله.\nوله ترجمة في أسد الغابة: ٢/٢٦؛ والإصابة: ١/٣٣٧؛ والاستيعاب: ١/٣٣٣؛ والتاريخ الكبير: ٣/١؛ وثقات ابن حبان: ٣/٨٨.\n(٢) الخبر أخرجه الترمذي في الدعوات: ٧٠، وقال: هذا حديث غريب وقد روى هذا الحديث عن عمران بن حصين من غير هذا الوجه. سنن الترمذي: ٥/٥١٩.","vol":"2","page":498},{"text":"حديث منصور عن ربعى، عن عمران بن حُصين، عن أبيه أنه قال: يا محمد كان عبد المطلب خيرًا لقومه منك، كان يطعمهم الكبد والسنام، وأنت تنحرهم. فقال له النبي - ﷺ - ما شاء الله أن يقول قال: فما تأمرني أن أقول؟ قال: قل اللهم قني شرَّ نفسي، واعزم لي على أرشد أمري، فلما أسلم قال: ما أقول الآن؟ قال: قُل اللهم اغفر لي ما قدمت وما اسررت، وما أعلنتُ وما أخطأتُ، وما عمدتُ وما علمتُ وما جهلت) (١) .\n_________\n(١) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/٦٨؛ وأخرجه أحمد أيضًا في المسند من حديث عمران بن حصين: ٤/٤٤٤.","vol":"2","page":499},{"text":"<span data-type=\"title\" id=toc-980>٣٩٨ - (حُصين بن عوف الخثعمي) </span>(١)\n٢٥٣٩ - قال: قُلْتُ: (يارسول الله إن أبي أدركهُ الحجُّ ولا يستطيع أن يحج [إلا معترضًا] . قال: [فصمت ساعة ثم قال:]) حُجّ عن أبيك) . رواه ابن ماجة، والحسن بن سُفيان، عن محمد بن عبد الله [بن نمير]، عن أبي خالد الأحمر، عن محمد ابن كُريب، عن أبيه، عن [ابن] عباس، حدثني [حُصين] بن عوف فذكرهُ (٢) .\n٢٥٤٠ - ورواهُ أبو نُعيم من حديث موسى بن عُبيدة، عن أخيه عبد الله ابن عُبيدة، عن حُصين بن عوفٍ: أنه قال: (يارسول الله [إن] أبي شيخ كبيرٌ، وقد عَلِمَ شرائع الإسلام، ولا يستمسك على الراحلة، أفأحج عنهُ؟ قال: أرأيت لو كان عليه دينٌ أكنت قاضيه؟ قال: نعم.\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٦؛ والإصابة: ١/٣٣٨؛ والاستيعاب: ١/٣٣٣؛ والتاريخ الكبير: ٣/١؛ وثقات ابن حبان: ٣/٨٨.\n(٢) الخبر أخرجه ابن ماجه في المناسك: باب الحج عن الحي إذا لم يستطع: ٢/٩٧٠. وقال في الزوائد: في إسناده محمد بن كريب قال أحمد: منكر الحديث يجئ بعجائب عن حصين بن عوف. وقال البخاري: منكر الحديث. فيه نظر وضعفه غير واحد.","vol":"2","page":499},{"text":"قال: فدين الله أحق. قال: فحج عن أبيه وهو حيٌ) (١) فالله أعلم /.\n\n* <span data-type=\"title\" id=toc-981>(حُصينُ بن محصن بن النُّعمان\nابن عبد بن كعب\nابن عبد الأشهل الأنصاري) </span>(٢)\n_________\n(١) الخبر أخرجه أيضًا الطبراني في المعجم الكبير: ٤/٣١، وفي إسناده بكار بن عبد الله الربذي وعمه موسى بن عبيدة الربذي وهما ضعيفان.\n(٢) قال ابن حجر: ذكره ابن شاهين وساق نسبه ولكنه أورد في ترجمته حديثًا لغيره. وقال عبدان: سمعت إبن سيار يقول أنه من الصحابة. وذكره في الصحابة أبو أحمد العسكري. الإصابة: ١/٣٣٨.","vol":"2","page":500},{"text":"<span data-type=\"title\" id=toc-982>٣٩٩ -[حصين بن محصن الأنصاري الخطمي] </span>(١)\nذكره عبدان، عن أحمد بن سياد في الصحابة، روى لهُ ابن شاهين وابنُ الأثير حديثًا يأتي في روايته عن عمته في حق الزوج (٢) .\n\n<span data-type=\"title\" id=toc-983>٤٠٠ - (حصين بن مشمت بن شدادٍ) </span>(٣)\nابن زُهير بن النمر [بن مرة] بن جمان بن عبد العزى بن كعب بن سعد بن زيد مناة بن تميم التميمي الجماني.\n٢٥٤١ - روى له ابن خزيمة والحسن بن سُفيان، وأبو بكر بن أبي عاصم، عن أبيه حُصين: (أنهُ وفد على رسول الله - ﷺ -، فبايعه على الإسلام وصدق إليه صدقة ماله، وأقطعهُ النبي - ﷺ - مياهًا عدةً:\n_________\n(١) سقط اسمه من المخطوطة، واتصل الخبر الذي أشار إليه المصنف في ترجمته بالذي سبقه. وله ترجمة في أسد الغابة: ٢/٢٨؛ والإصابة: ١/٣٣٨؛ والتاريخ الكبير: ٣/٥.\n(٢) لم يذكر الرواة اسم عمته بل قالوا: عمة حصين بن محصن: أسد الغابة: ٧/٤٢٩. وقال البخاري: سمع عمته. سمع منه بشير بن سيار. التاريخ الكبير: ٣/٦؛ وأسد الغابة: ٧/٤٢٩.\n(٣) له ترجمة في أسد الغابة: ٢/٢٨؛ والإصابة: ١/٣٣٨؛ والاستيعاب: ١/٣٣٤؛ وثقات ابن حبان: ٣/٨٩؛ وعده هو وحصين بن وحوح شخصًا واحدًا.","vol":"2","page":500},{"text":"بالمروثِ (١)، وإسناد جراد منها الأصيهب، ومنها الماغرة ومنها أهواء ومنها الثماد ومنها السديرةُ، وشرط على حُصين بن مُشمت فيما قطع لهُ ألا يعقر مراعاهُ، ولا يُباع ماؤهُ، وشرط على حُصين ألاَّ يبيع ماءه، ولا يمنع فضلهُ) .\nفقال زُهير بن عاصم بن حُصين في ذلك:\n\nإن بلادي لم تكن أملاسًا ... بهن خط القلمُ الأنفاسا (٢)\nمن النبي حيثُ أعطى الناسا ... فلم يدع لبسًا ولا التباسًا\n\nوزاد أبو عاصم في حديثه: وقال أبو نُجيلة:\nأعوذ بالله وبالسرى وبالكاتبين من النبي ... من حادث حل على عادي (٣)\n_________\n(١) المروث كإسناد جراد ماء في ديار بني تميم عند المروث وبقربه أيضًا الأصيهب والثماد. أسد الغابة: ٢/٢٨.\n(٢) الأملاس: جمع ملس، المكان المستوي. والأنفاس: جمع نِفس بكسر النون، وهو المراد. اللسان.\n(٣) يرجع إلى الخبر في مصادر الترجمة، وأخرجه الطبراني في المعجم الكبير: ٤/٣٤. وقال الهيثمي: رواه الطبراني وفيه من لم أعرفهم. مجمع الزوائد: ٦/٩؛ وأخرجه البخاري في الكبير ولم يذكر. التاريخ الكبير: ٣/٢.","vol":"2","page":501},{"text":"<span data-type=\"title\" id=toc-984>٤٠١ - (حُصين بن نضلة الأسدي) </span>(١)\n٢٥٤٢ - ذكر أبو نُعيم من حديث عتيق بن عبد الرحمن، حدثنا عبد الملك\nابن أبي بكر بن [محمد بن] عمرو بن حزمٍ، عن أبيه، عن جده عمرو بن حزمٍ: أن رسول / الله - ﷺ - كتب لحُصين بن نضلةً الأسدي كتابًا: (بسم الله الرحمن الرحيم: هذا كتابٌ من محمدٍ رسول الله\n_________\n(١) في المخطوطة: (ابن فضلة) وتكرر، وله ترجمة في أسد الغابة: ٢/٢٩؛ والإصابة: ١/٣٣٩. وقال ابن حجر: ذكر ابن الكلبي في الجمهرة في نسب خزاعة: حصين بن نضلة بن زيد وقال: إنه كان سيد أهل زمانه ومات قبل الإسلام.","vol":"2","page":501},{"text":"لحُصين بن نضلة أن له ثرمدًا وكنفًا لا يُخافهُ فيه أحدٌ وكتب المغيرةُ بن شعبة) (١) .\n_________\n(١) قال ابن منده: لا يعرف إلا من هذا الوجه. واختلف الضبط (ترمد وكفيف)، وترمد اسم شعب بأجأ لبني ثعلبة. مصدرا الترجمة.","vol":"2","page":502},{"text":"<span data-type=\"title\" id=toc-985>٤٠٢ - (حُصين بن وحوح الأنصاري) </span>(١)\n٢٥٤٣ - روى حديثه أبو داود، وأبو نُعيم من غير وجهٍ، عن عيسى بن يونس، عن سعيد بن عثمان البلوي، عن عزرة.\n٢٥٤٤ - وفي روايةٍ لأبي داود عُروة بن سعيد الأنصاري (٢)، عن أبيه، عن حُصين بن وحوح: أن طلحة بن البراء لما لقى رسول الله - ﷺ - جعل يلصق برسول الله - ﷺ - ويُقبلُ قدميه وقال: مُرني يارسول الله بما أحببت، لا أعصى لك أمرًا، فعجب لذلك رسول الله - ﷺ -[وهو غلام] وقال لهُ: اذهب فاقتل أباك، فذهب مُوليًا ليفعل، فدعاهُ وقال: إني لم أُبعث بقطيعة رحمٍ، ومرض طلحةُ بعد ذلك، فأتاهُ رسول الله - ﷺ - ليعودهُ في الشتاء في بردٍ وغيمٍ، فقال لأهله إني لأرى طلحة قد حدث فيه الموت، فآذنوني به أصلي عليه، وعجلوهُ، فما بلغ النبي - ﷺ - بني سالم بن عوفٍ حتى تُوفي وجنَّ عليه الليل، وكان فيما قال [طلحة]: ادفنوني، وألحقوني بربي ﷿، ولا تدعو رسول الله - ﷺ -، فإني أخاف عليه اليهود أن يُصاب في سببي، فأخبر به النبي - ﷺ - حين أصبح، فجاء حتى وقف على قبره، فصفَّ الناس معه، ثم رفع يديه ثم\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٩؛ والإصابة: ١/٣٤٠؛ والاستيعاب: ١/٣٣٤؛ والتاريخ الكبير. وقال: له صحبة: ٣/١.\n(٢) وفي المخطوطة: (عزرة عن سعيد) وقد اختلف في اسم عزرة فقيل: عروة بن سعيد. وما أثبتناه من المرجع ومن المعجم الكبير والميزان: ٢/٦٤.","vol":"2","page":502},{"text":"قال: اللهم الق طلحة تضحكْ إليه ويضحك إليك (هذا لفظ أبي نُعيم واختصرهُ أبو داود (١) .\n_________\n(١) الخبر بلفظه أخرجه الطبراني في الكبير: ٤/٣٣؛ وما بين المعكوفات استكمال منه. وقال الهيثمي: عزا صاحب الأطراف - يعني الحافظ المزي - بعض هذا إلى أبي داود ولم أره، ورواه الطبراني في الكبير وإسناده حسن: ٣/٣٧.\n= ... والخبر أخرجه أبو داود مختصرًا كما قال ابن كثير، ولكنه أخرجه مختصرًا، وقد نص على ذلك الحافظ المزي: أخرجه في الجنائز: باب التعجيل بالجنازة وكراهية حبسها: ٣/٢٠٠.","vol":"2","page":503},{"text":"<span data-type=\"title\" id=toc-986>٤٠٣ - (حُصين بن يزيد بن جُري بن قطنٍ\nابن زنكل الكلبي يُكنى أبا رجاءٍ) </span>/ (١)\n٢٥٤٥ - قال أبو نعيم وأبو حاتم الرازي: حدثنا رضوان بن إسحاق، حدثنا أبو العلاء جُبير الأسود الحبشي، وكان قد أتت عليه مائةٌ وأربعٌ وثلاثون سنة، عن مولاهُ أبو رجاء حُصين بن يزيد. قال: (ما رأيتُ رسول الله - ﷺ - ضاحكًا إنما كان يبتسم، وكان - ﷺ - يشدُّ الحجر على بطنه) رواهُ أبو نُعيم من حديث علي بن محمد بن أبي الصلت عن جُبير أبي العلاء عن مولاهُ به بدون شد الحجر (٢) .\n\n<span data-type=\"title\" id=toc-987>٤٠٤ - (حُصين غير منسوبٍ) </span>(٣)\n٢٥٤٦ - أنهُ سمع النبي - ﷺ - يقول: (مامن والٍ [يلي] عشرةً إلا جئ به يوم القيامة مغلولًا معذبًا أو مغفورًا لهُ) .\nورواهُ أبو نُعيم من حديث سُليمان بن مسلمة، عن يزيد بن سلمة العبدي، عن عبد الجبار بن عُمر، عن عطاء الخراساني، عن الوليد بن بجير، عن الحارث بن محمد عنهُ به.\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣٠؛ والإصابة: ١/٣٤٠. وقال: ذكره الطبري ولم يخرج حديثه، ويرجع في ذلك إلى الكبير: ٤/٣٥.\n(٢) الخبر أخرجه ابن منده وأبو نعيم، ويرجع إلى الخبر في مصدري الترجمة.\n(٣) له ترجمة في أسد الغابة: ٢/٣٠؛ والإصابة: ١/٣٤٠.","vol":"2","page":503},{"text":"<span data-type=\"title\" id=toc-988>٤٠٥ - (حضرمي بن عامر بن مجمع بن موله بن همام\nابن ضب بن كعب بن القين بن مالك بن ثعلبة\nابن دودان بن أسد بن خزيمة وقد تبع قومه)</span>\n٢٥٤٧ - وكان المتكلم لهم، وكان يُقالُ لهم بنو الزنية، فسماهم رسول الله - ﷺ - بنو الرشدة، فأبوا أن يحولوا اسمهم، وقد أسلموا وتعلموا القرآن، وكتب لهم النبي - ﷺ - كتابًا، وأنشدوه شعرًا وقد طول ابن الأثير في ترجمته (١) .\n\n<span data-type=\"title\" id=toc-989>٤٠٦ - (حفصُ بن السائب) </span>(٢)\n٢٥٤٨ - قال ابن شاهين: حدثنا علي بن الفضل بن طاهر البلخي، حدثنا إسحاق بن هياج، عن محمد بن جعفر [البلخي]، عن هارون بن حفصٍ بن السائب، عن أبيه. قال: (سماني رسول الله - ﷺ - حفصًا) (٣) .\n\n<span data-type=\"title\" id=toc-990>٤٠٧ - (الحكم بن الحارث السلمي) </span>/ (٤)\nصحابي جليلٌ غزا مع رسول الله - ﷺ - غير ما غزوةٍ (٥) .\n٢٥٤٩ - قال الحسن بن سفيان: حدثنا سنانُ، عن عوف، عن كهمسٍ بن الحسن، عن عطية، عن الدعاء، حدثنا الحكم بن الحارث السلمي: سمعتُ رسول الله - ﷺ - وغزوتُ معهُ غزواتٍ آخرها خيبر -\n_________\n(١) أسد الغابة: ٢/٣١؛ والإصابة: ١/٣٤١.\n(٢) أسد الغابة: ٢/٣١؛ والإصابة: ١/٣٤١.\n(٣) يرجع إلى ترجمته في أسد الغابة والإصابة.\n(٤) له ترجمة في أسد الغابة: ٢/٣٤؛ والإصابة: ١/٣٤٣؛ والاستيعاب: ١/٣١٩؛ والتاريخ الكبير: ٢/٣٣١؛ وثقات ابن حبان: ٣/٨٥.\n(٥) قال البخاري وابن عبد البر: ثلاث غزوات، ورجح ابن الأثير أنها سبع غزوات.","vol":"2","page":504},{"text":"يقولُ: (من أخذ من طريق المسلمين شبرًا جاء به يحملهُ من سبع أرضين)، رواهُ أبو نعيم من طرقٍ، عن محمد بن حمران، عن عطية الدعاء بهِ (١) .\n(آخرُ)\n_________\n(١) الخبر أخرجه الطبراني أيضًا في المعجم: ٣/٢١٥. وقال الهيثمي: رواه الطبراني في الكبير والصغير: وفيه محمد بن عقبة السدوسي وثقه ابن حبان وضعفه أبو حاتم وتركه أبو زرعة: ٤/١٧٦، وفي حديث آخر من طريق عطية الدعاء قال: عطية الدعاء لم أعرفه: ٣/٤٤.","vol":"2","page":505},{"text":"٢٥٥٠ - وقال الحسن بن سفيان: حدثنا محمد بن عقبة السدوسي، وقال أبو بكرة، عن أبي عاصم، قالا: حدثنا محمد بن حُمران، حدثنا عطية الدعاء، عن الحكم بن الحارث - وكان قد غزا مع رسول الله - ﷺ - غزواتٍ - قال: (بعثني رسول الله - ﷺ - مع السلب، فمر بي بعد تخلفت - وفي لفظ خلأت - (١) راحلتي، وأنا أضربُها فقال: لا تضربها [وقال] حُلّ (٢)، فقامت فسارات مع الناس) (٣) .\n٢٥٥١ - وكذا رواه الحسن بن سفيان عن شبابٍ بن عوفٍ عن كهمس عن عطية به.\n(آخرُ)\n٢٥٥٢ - قال الحسن بن سفيان: حدثنا شُعيب بن أشعث، حدثنا أبو جناب القصاب، حدثنا حبيب بن حزم بن الحارث السلمي. قال: (كان عطاء عمي [في ألفين] فإذا خرج عطاؤُه قال لغلامه: انطلق فاقض عنا ما\n_________\n(١) الخلاء للنوق، كالحران للدواب. النهاية.\n(٢) حل: زجر للإبل للسير.\n(٣) أخرجه الطبراني في المعجم الكبير: ٣/٢١٥. وقال الهيثمي: رواه الطبراني ورجاله ثقات. مجمع الزوائد: ٩/١١، ويراجع قوله في عطية الدعاء.","vol":"2","page":505},{"text":"علينا، فإني سمعتُ رسول الله - ﷺ - يقولُ: (من ترك دينارًا فكية، ومن ترك دينارين فكيتين) .","vol":"2","page":506},{"text":"٢٥٥٣ - وروى الطبراني من حديث محمد بن حُمران، عن عطية، عنه به: غزا مع رسول الله - ﷺ - ثلاث غزواتٍ، وقال لنا: (إذا دفنتموني ورششتم على قبري الماء فقُوموا على قبري واستقبلوا القبلة وادعوا لي) (١)، قال أبو نعيم ورواهُ حُميدُ بن سعدة عن محمد بن حمران وزاد: (واشتروا كفنًا بثلاثمائة درهمٍ: قميص وعمامةٌ وثلاث لفائف) .\n\n<span data-type=\"title\" id=toc-991>٤٠٨ - (حكم بن حزنٍ الكُلفي)</span>\n٢٥٥٤ - قال البُخاري: يُقال إنه تميمي، وقال غيرهُ: في كُلفةِ هوازن في رابع الشاميين فالله أعلم (٢) .\n٢٥٥٥ - حدثنا الحكم بن موسى - قال عبد الله: وسمعتهُ من الحكم - قال: حدثنا شهابُ بن خِراشٍ. قال: حدثني: شُعيب بن زُريقٍ الطائفيُّ. قال: كُنتُ جالسًا عند رجلٍ يُقالُ لهُ الحكم بن حزنٍ الكلفي، وله/ صُحبةٌ من النبي - ﷺ - قال: فأنشأ يحدثنا. قال: قدمتُ على النبي - ﷺ - سابع سبعةٍ أو تاسع تسعةٍ. قال: فأذن لنا، فدخلنا، فقلنا: يارسول الله أتيناك لتدعو لنا بخير، قال: فدعا لنا بخيرٍ، وأمر بنا فأنزلنا، وأمر لنا بشئ من تمرٍ، والشأن إذ ذاك دُون. قال: فلبثنا عند رسول الله - ﷺ - أيامًا شهدنا فيها الجُمعة، فقام رسول الله - ﷺ - يتوكأ على قوسٍ، أو قال: على عصًا، فحمد الله وأثنى عليه كلماتٍ خفيفاتٍ طيباتٍ مباركاتٍ، ثم\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١٥. وقال الهيثمي: فيه عطية الدعاء ولم أعرفه. مجمع الزوائد: ٣/٤٤.\n(٢) له ترجمة في أسد الغابة: ٢/٣٤؛ والإصابة: ١/٣٤٣؛ والاستيعاب: ١/٣١٩؛ والتاريخ الكبير: ٢/٣٣١؛ وثقات ابن حبان: ٣/٨٥؛ وتهذيب التهذيب: ٢/٤٢٥.","vol":"2","page":506},{"text":"قال: (يا أيها الناسُ إنكُم لن تفعلوا، ولن تطيقوا كل ما أُمرتم به، ولكن سددوا وأبشروا) (١) .\n_________\n(١) من حديث الحكم بن حزن الكلفي في المسند: ٤/٢١٢.","vol":"2","page":507},{"text":"٢٥٥٦ - حدثنا سعيد بن منصور، حدثنا شهاب بن خراشٍ بن حوشب قال: حدثني شُعيب بن زُريق الطائفي قال: جلستُ عند رجل لهُ صحبةٌ من النبي - ﷺ - يُقالُ لهُ الحكم بن حزن الكُلفي، فأنشأ يحدث فذكر معناهُ.\n٢٥٥٧ - وكذا رواهُ أبو داود، عن سعيد بن منصور بهِ وقال: ثبتني فيه بعض أصحابنا (١) .\n\n<span data-type=\"title\" id=toc-992>٤٠٩ - (الحكم بن أبي الحكم)</span>\n٢٥٥٨ - قال: (تواعدنا أن نغدر برسول الله - ﷺ - (الحديث قال أبو عمرُ: مجهولٌ لا أعرفهُ بغير هذا وعنه قيس بن جبتر، عن بنت الحكم بن أبي العاص، عن أبيها (٢) .\n_________\n(١) تكملة كلام أبي داود: (وقد كان انقطع من القرطاس) . قال المنذري: في إسناده شهاب بن خراش أبو الصلت الحوشبي، قال ابن المبارك: ثقة. وقال الإمام أحمد وأبو حاتم الرازي: لا بأس به، وقال يحيى بن معين: ليس به بأس، وقال ابن حبان: كان رجلًا صالحًا، وكان ممن يخطئ كثيرًا حتى خرج عن حد الاحتجاج إلا عند الاعتبار.\nوالخبر أخرجه أبو داود في الصلاة: باب الرجل يخطب على قوس: سنن أبي داود: ١/٢٨٧؛ مختصر السنن: ٢/١٨.\n(٢) تمام كلام ابن عبد البر: مجهول لا أعرفه بأكثر من حديث مسلمة بن علقمة عن داود بن أبي هند عن الشعبي عن قيس بن حبتر عنه قال: تواعدنا أن نغدر برسول الله - ﷺ -، فلما رأيناه سمعنا صوتًا خلفنا ظننا أنه مابقي بتهامة جبل إلا تفتت فغشى علينا. الاستيعاب: ١/٣١٧.\nوتعقبه ابن الأثير فقال: هذا الحديث روي بهذا الإسناد عن قيس بن حبتر عن بنت الحكم بن أبي العاص عن أبيها ويرد في إسمه. أسد الغابة: ٢/٣٥. ولم يرجح ابن حجر هذه الأقوال. الإصابة: ١/٣٤٣.","vol":"2","page":507},{"text":"<span data-type=\"title\" id=toc-993>٤١٠ - (الحكم بن رافع بن سنانٍ)</span>\nله ولأبيه صحبة\n٢٥٥٩ - قال أبو نُعيم: حدثنا محمد بن الحسن بن كوازٍ، حدثنا محمد بن غالب بن حرب، حدثنا النُّعمان بن شُبيل، حدثنا عبد الله بن جعفرٍ المخزومي، عن عبد الحكيم بن صُهيب، عن جعفر بن عبد الله بن الحكم بن رافع. قال: رآني الحكم وأنا غُلام آكل من هاهنا وهاهنا فقال: ياغلام لا تأكل هكذا كما يأكلُ الشيطان (إن رسول الله - ﷺ - كان إذا أكل لم تعدُ أصابعُه بين يديه) قال أبو نُعيم جعفر هذا هو والد عبد الحميد بن جعفرٍ (١) .\n(حديثٌ آخرُ)\n٢٥٦٠ - قال الواقدي: حدثنا ابن أبي الزناد، عن ابن الحارث عبد الرحمن، عن ابن عباسٍ، عن ابن أبي ربيعة، عن عمرو بن الحكم بن رافع بن سنانٍ - وهُو عم عبد الحميد بن جعفر - حدثني بعض عمومتي وآبآي أنَّهُم كانت عندهُم ورقة يتوارثونها في الجاهلية حتى جاء الإسلام، فلما قدم رسول الله - ﷺ - جئناهُ بها فقرأت عليه فإذا فيها بسم الله وقوله الحق وقول الظالمين / في ثنايا هذا ذكرٌ لأمة تأتي في آخر الزمان يأتزرون على أوساطهم ويتوضئون على أطرافهم ويخوضون البحار إلى أعدائهم فلهم صلاة لو كانت في قوم نوحٍ ما أهلكوا بالطوفان، ولو كانت في عادٍ ما أهلكوا بالريح، ولو كانت في ثمود ما أهلكوا بالصيحة، فبسم الله وقولهُ الحق. فقال رسول الله - ﷺ -: ضعُوها بين ظهري المصحف (وقد\n_________\n(١) قال الهيثمي: رواه الطبراني - وأسنده إلى الحكم الغفاري - وفيه النعمان بن شبيل، وهو ضعيف. مجمع الزوائد: ٥/٢٧.","vol":"2","page":508},{"text":"رواهُ أبو نُعيم عن شيخ عن أبي سعيد بن الأعرابي، عن عباس الدوري، عن سعيد بن عبد الحميد بن جعفر، عن أبي الزناد به.\n\n<span data-type=\"title\" id=toc-994>(الحكم بن سعيد بن العاص بن أمية)\nهو عبد الله بن [سعيد] يأتي </span>(١)\n_________\n(١) يرجع في ذلك إلى الخبر الذي أخرجه البخاري في التاريخ الكبير من طريق عبيد بن عبد الرحمن، أبو سلمة البصري عن الحكم بن سعيد قال: أتيت النبي - ﷺ - فقال: ما اسمك؟ قال: أنا الحكم. قال: بل أنت عبد الله. قلت: فأنا عبد الله. ثم قال البخاري: عبيد فيه بعض النظر. التاريخ الكبير: ٢/٣٣٠.","vol":"2","page":509},{"text":"<span data-type=\"title\" id=toc-995>٤١١ - الحكم بن سفيان، أو سفيان بن الحكم،\nأو أبو الحكم [الثقفي] ﵁ </span>(١)\nفي ثالث الشاميين وثاني عشر الأنصار وحكى البخاري عن بعض ولده أنهُ\nلم يدرك النبي - ﷺ - (٢) .\n٢٥٦١ - حدثنا يحيى بن سعيد، [حدثنا سفيان] وعبد الرحمن بن مهدي، حدثنا سُفيان وزائدة، عن منصور، عن مجاهد، عن الحكم بن سفيان [أو سفيان] بن الحكم. قال عبد الرحمن في حديثه: (رأيتُ رسول الله - ﷺ - بال، وتوضأ، ونضح فرجهُ بالماء)، وقال يحيى في حديثه: (إن رسول الله - ﷺ - بال ونضح فرجهُ) (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣٥؛ والإصابة: ١/٣٤٥؛ والاستيعاب: ١/٣١٩.\nوقال ابن عبد البر: اختلف أصحاب منصور في اسمه وهو معدود في أهل الحجاز، له حديث واحد في الوضوء مضطرب الإسناد، يقال أنه لم يسمع من النبي - ﷺ -، وسماعه منه عندي صحيح، لأنه نقله الثقات منهم الثوري ولم يخالفه من هو في الحفظ والاتقان مثله. وثقات ابن حبان: ٣/٨٥.\n(٢) أطال البخاري في بيان اضطراب الخبر المروي من طريقه وختم أخباره بالخبر الذي أورده المصنف. التاريخ الكبير: ٢/٣٢٩.\n(٣) من حديث الحكم بن سفيان أو سفيان بن الحكم في المسند: ٥/٤٠٨.","vol":"2","page":509},{"text":"٢٥٦٢ - حدثنا أسودُ بن عامر، حدثنا شريكٌ، قال: سألتُ أهل الحكم ابن سفيان فذكروا: أنهُ لم يُدرك النبي - ﷺ -.\n٢٥٦٣ - قال أبو عبد الرحمن (١): ورواهُ شعبة ووهبٌ، عن منصور، عن مُجاهد، عن الحكم بن سُفيان، عن أبيه: (أنَّهُ رأى النبيَّ - ﷺ -) .\n٢٥٦٤ - وقال غيرهما: عن منصور، عن مجاهد، عن الحكم بن سُفيان، قال: (رأيتُ النبي - ﷺ -) (٢) وذكره.\n٢٥٦٥ - وكذا رواهُ أبو داود عن نصرٍ بن عاصم، عن مُعاوية بن عمرو، عن زائدة، عن منصور بهِ ومثلهِ (٣) .\nوفيه اختلافٌ كثير قد بسطهُ شيخنا في تهذيبه وأطرافه أيضًا فالله أعلم (٤) .\n٢٥٦٦ - حدثنا عبد الله: وجدتُ في كتاب أبي بخطِّ يده: حدثنا يعلى بن عُبيدٍ، حدثنا سفيان، عن منصور، عن مجاهد، عن [الحكم بن سفيان أو سفيان بن الحكم: أن النبي - ﷺ - بال ثم نضح فرجهُ] (٥)، [حدثنا يحيى بن سعيد، حدثنا] سفيان، عن منصور، عن مجاهد، عن رجل من ثقيف، وهو الحكم بن سُفيان أو سُفيان بن\nالحكم. قال: (رأيتُ رسول الله - ﷺ - بالَ، ثم نضح فرجه) (٦) .\n_________\n(١) أبو عبد الرحمن: هو عبد الله بن أحمد كما سبق التنبيه إليه.\n(٢) من حديث الحكم بن سفيان أو سفيان بن الحكم في المسند: ٥/٤٠٨.\n(٣) الخبر أخرجه أبو داود في الطهارة: باب في الانفتاح: ١/٤٣.\n(٤) تحفة الأشراف: ٣/٧٠.\n(٥) هذا الخبر أورده في المسند متصلًا بالحديث السابق وقد فصل بينهما المصنف بما أورده عن أبي داود والحافظ المزي. وما بين المعكوفين استكمال من المسند: ٥/٤٠٩.\n(٦) في الأصل المخطوط: (بال ثم توضأ ونضح على فرجه) والتزمنا بالنص عند أحمد. ومابين المعكوفين استكمال منه. المسند: ٥/٤٠٩.","vol":"2","page":510},{"text":"٢٥٦٧ - حدثنا جرير، عن منصور، عن مجاهد، عن أبي الحكم، أو الحكم ابن سُفيان الثقفي. قال: (رأيتُ رسول الله - ﷺ - بالَ ثم توضأ ونفح فرجهُ) (١) .\n٢٥٦٨ - حدثنا أسودُ بن عامر. قال: قال شريك: سألتُ أهل الحكم بن سُفيان فذكروا أنهُ لم يدرك النبي - ﷺ - (٢) . /\n\n<span data-type=\"title\" id=toc-996>٤١٢ - (الحكم بن الصلت بن مخرمة بن المطلب\nوقيل الصلت بن حكيم) </span>(٣)\n٢٥٦٩ - لهُ حديثٌ واحدٌ: (لاتقدموا بين أيديكم في صلاتكم وجنائزكُم سُفهاءكم) رواهُ ابن وهب، عن حرملة بن عمران، عن عبد العزيز بن حيان بهِ) (٤) .\n\n<span data-type=\"title\" id=toc-997>٤١٣ - (الحكم بن أبي العاص بن أُمية بن عبد شمس\nابن عبد مناف بن مُضي القرشي الأموي) </span>(٥)\n٢٥٧٠ - والد مروان بن الحكم، جد آلِ مروان خلفاء بني أُمية، وهو عم عثمان [وأخوه] من الأم، وهو الطريدُ لأنَّ رسول الله - ﷺ - كان قد طردهُ إلى الطائف (٦)، وقد اختلف في سببه: قيل لأنهُ كان يُحاكي رسول الله - ﷺ -، فدعا عليه، فلم يزل يختلج ويرتعش في مشيته حتى مات، ثم\n_________\n(١) من أحاديث أبي الحكم أو الحكم بن سفيان في المسند: ٣/٤١٢٠.\n(٢) الموطن السابق.\n(٣) له ترجمة في أسد الغابة: ٢/٣٦؛ والإصابة: ١/٣٤٥؛ والاستيعاب: ١/٣١٤.\n(٤) الخبر أخرجه أبو موسى عن عبدان. أسد الغابة: ٢/٣٦؛والإصابة: ١/٣٤٥.\n(٥) له ترجمة في أسد الغابة: ٢/٣٧؛ والإصابة: ١/٣٤٥؛ والاستيعاب: ١/٣١٧؛ وثقات ابن حبان: ٣/٨٤.\n(٦) يرجع في ذلك إلى المصادر الثلاثة الأولى والمعجم الكبير للطبراني: ٣/٢١٤.","vol":"2","page":511},{"text":"أراهُ عثمان في خلافته، فكان مما أنكر عليه، وله في ذلك تأويل، وقد ورد في ذمه ولعنه أحاديث لا تثبت والله أعلم (١)، وله حديث حسنٌ مسندٌ عنهُ.\n_________\n(١) وافق ابن حجر المصنف فقال: لم يثبت ذلك انظر المعجم الكبير للطبراني: ٣/٢١٤؛ الإصابة: ١/٣٤٥.","vol":"2","page":512},{"text":"٢٥٧١ - قال الطبراني: حدثنا الحسين بن إسحاق التُّستري، حدثنا الحسن ابن قزعة، حدثنا مسلمةُ بن علقمة، عن داود بن أبي هندٍ، عن الشعبي، عن قيس ابن جُبير، قال: قالت بنت الحكم: قلتُ لجدي الحكم: ما رأيتُ قومًا كانوا أعجز [ولا أسوأ] رأيًا في أمر رسول الله - ﷺ - منكم يابني أُمية. فقال: لا تلومينا يابنية، فإني لا أُحدثكِ إلا ما رأيتُ بعيني هاتين، قلنا: والله ما نزال نسمع صوت هذا الصابئ يعلو في مسجدنا، فتواعدنا لهُ حتى نأخذهُ، فتواعدنا إليه، فلما رأيناهُ [سمعنا] صوتًا ظننا أنه ما بقي بتهامة جبلٌ إلا تفتت علينا، فما عقلنا حتى قضى صلاتهُ، ورجع إلى أهله، فتواعدنا ليلةً أُخرى، فلما جاء نهضنا إليه، فرأيتُ الصفا والمروة التقتا إحداهما بالأخرى، فحالتا بيننا وبينهُ، فوالله ما نفعنا ذلك) (١) .\n\n<span data-type=\"title\" id=toc-998>٤١٤ - (الحكم بن أبي العاص الثقفي\nأخو عثمان بن أبي العاص</span>\nعدادهُ في البصريين (٢)\n٢٥٧٢ - روى أبو نُعيم من حديث القاسم بن الفضل، عن\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١٣ وما بين المعكوفات استكمال منه. وقال الهيثمي: رجاله ثقات غير بنت الحكم فلم أعرفها. مجمع الزوائد: ٨/٢٢٧.\n(٢) له ترجمة في أسد الغابة: ٢/٣٨؛ والإصابة: ١/٣٤٥؛ والاستيعاب: ١/٣١٦؛ والتاريخ الكبير: ٢/٣٣١.","vol":"2","page":512},{"text":"معاوية بن قُرة، قال: قال لي الحكم بن أبي العاص الثقفي: قال لي [عمر بن الخطاب]: إن في يدي مالًا لأيتام، قد كادت الصدقةُ أن تأتي عليه، فهل عندكُم مُتجر. قال: قلتُ: نعم. قال: فأعطاني عشرة آلاف فغبتُ عنه ماشاء الله، ثم رجعتُ إليه. فقال: ما فعل مالُنا؟ قلتُ: هوذا قد بلغ مائة ألف. قال: لا حاجة لنا به رُدّ إلينا رأس مالنا) (١) .\n_________\n(١) الخبر أخرجه أبو نعيم وابن منده وابن عبد البر. أسد الغابة.","vol":"2","page":513},{"text":"<span data-type=\"title\" id=toc-999>٤١٥ - (الحكم بن عبد الله الثقفي) </span>(١)\n٢٥٧٣ - (أن امرأة قالت: يارسول الله إن ابني هذا عُرِض له كذا) رواهُ عبد الله بن موسى عن إسرائيل، عن الحكم بن عمرو عن يعلى بن مرة عنهُ، والمحفوظ رواية الأعمش عن المنهال بن مرة عن [ابن] يعلى بن مرَّة عن أبيه كما سيأتي (٢) . /\n\nإنتهى\nالجزء الرابع عشر من (تجزئة المصنف)\nويليه الجزء الخامس عشر\nبإذن الله\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣٩؛ والإصابة: ١/٣٤٦.\n(٢) قال ابن الأثير: في إسناد حديثه نظر. أسد الغابة.","vol":"2","page":513},{"text":"الجزء الخامس عشر\nبسم الله الرحمن الرحيم","vol":"2","page":514},{"text":"<span data-type=\"title\" id=toc-1000>٤١٦ - (الحكم بن عمرو بن الشريد) </span>(١)\n\n٢٥٧٤ - قال: (صليتُ خلف النبي - ﷺ - فعطس رجلٌ، فقلتُ: رحمك الله) الحديث.\n٢٥٧٥ - كذا رواهُ الحسن بن سُفيان، عن محمد بن المثنى: أن ابن الشريد هو الحكم بن عمرو بن الشريد: صلى خلف رسول الله - ﷺ - فذكره، وقد اختلف في اسمه والمشهور ذكره في الأبناء (٢) .\n\n<span data-type=\"title\" id=toc-1001>٤١٧ - (الحكم بن عمرو الغفاري) </span>(٣)\n٢٥٧٦ - وهو أخو رافع بن عمرو، نزل البصرة، وقد استعملهُ زياد على خراسان، ففتح بلادًا كثيرة، وغنم مغانم جمة، وكتب [إليه] زياد في بعض الغزوات يقولُ لهُ: (إن أمير المؤمنين معاوية كتب إليَّ أن أكتب إليك أن تصطفي له البيضاء والصفراء، ولا تقسمها بين الناس)، فكتب إليه الحكم: (إني وجدتُ كتاب الله قبل كتاب أمير المؤمنين، وإنهُ والله لو كانت السماء والأرض رتقا (٤) على عبدٍ ثم اتقى الله لجعل لهُ فرجًا\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣٩؛ والإصابة: ١/٣٤٦.\n(٢) تراجع الإصابة.\n(٣) له ترجمة في أسد الغابة: ٢/٤٠؛ والإصابة: ١/٣٤٦؛ والاستيعاب: ١/٣١٤؛ والتاريخ الكبير: ٢/٣٢٨؛ وثقات ابن حبان: ٣/٨٤.\n(٤) رتق الفتق، يرتقه رتقًا: ضمه ولأمه. والرتق: الضم خلقة كان أو صنعة ويوصف به فيقال: شيئان رتق، أي ذوا رتق أو مرتوقان. معجم ألفاظ القرآن الكريم: ١/٤٥٣.","vol":"2","page":514},{"text":"ومخرجًا) ثم قسم الأموال كلها بين الناس، ثم قال: اللهم إن كان لي عندك خيرٌ فاقبضني إليك فمات بمروٍ في خُراسان سنة خمسين) (١) .\n\n<span data-type=\"title\" id=toc-1002>(جعفر بن عبد الله عنهُ)</span>\n_________\n(١) يراجع أسد الغابة.","vol":"2","page":515},{"text":"٢٥٧٧ - قال الطبراني: حدثنا أحمد بن داود المكي، حدثنا النعمان بن شبل الباهلي، حدثنا عبد الله بن جعفر المخرمي، عن عبد الكريم بن صُهيب، [عن جعفر بن عبد الله] . قال: رآني الحكم - قال النُّعمان: أظنهُ ابن عمرو الغفاري - وأنا آكل، وأنا غلامٌ من هاهنا وهاهنا، فقال: يا بني لا تأكل [هكذا] . هكذا يأكل الشيطان. (إن رسول الله - ﷺ - كان إذا وضع يدهُ في القصعة، أو في الإناء لم تجاوز أصابعهُ موضع كفهِ) (١) .\n\n<span data-type=\"title\" id=toc-1003>(حبيبُ بن عبد الله الأزدي عنهُ)</span>\n٢٥٧٨ - حدثنا عبد الصمد، أنبأنا حمادُ، أنبأنا يُونس وحُميد، عن الحسن: أن زيادًا استعمل الحكم الغفاري على جيش فأتاه عمرانُ بن حُصين [فلقيه بين الناس] فقال: أتدري لم جئتك؟ قال لهُ: لِمَ؟ قال: هذ تذكر قول رسول الله - ﷺ - للرجل الذي قال لهُ أميرهُ: قع في النار، فأدرك فاحتبس، فأخبر بذلك النبي - ﷺ -، فقال: (لو وقع فيها لدخلا النار جميعًا، لا طاعة في معصية الله)؟ قال: نعم. [قال]: إنما أردتُ أن أذكرك هذا الحديث (٢)، تفرد به.\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١١، وما بين المعكوفات استكمال منه. وقال الهيثمي: فيه النعمان ابن شبل وهو ضعيف. مجمع الزوائد: ٥/٢٧.\n(٢) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٦.","vol":"2","page":515},{"text":"٢٥٧٩ - وبه قال الحكم بن عمرو الغفاري: (دخلتُ أنا وأخي رافع بن عمرو على أمير المؤمنين عُمر بن الخطاب، وأنا مخضوبٌ بالحناء وأخي مخضوبٌ بالصفرة/ فقال لي عُمر بن الخطاب: هذا خضابُ الإسلام، وقال لأخي رافع: هذا خضاب الإيمان) تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1004>الحسن البصري عنهُ</span>\n٢٥٨٠ - أنَّ رسول الله - ﷺ - قال: (يقطعُ الصلاة الكلبُ والحمارُ والمرأةُ)، رواه الطبراني من حديث محمد بن أبي بكر المقدَّمي، عن عمرو بن ذريحٍ عن حوشب عن الحسن بهِ (٢) .\n\n<span data-type=\"title\" id=toc-1005>(الحسن بن قيس عنهُ)</span>\n٢٥٨١ - حدثنا محمد بن أبي عدي، عن أبي سليمان، عن أبي تميمة (٣)، عن دُلجة بن قيس: أن الحكم الغفاري قال لرجلٍ أو قال لهُ رجلٌ: (أتذكُرُ حين نهى رسول الله - ﷺ - عن النقير والمقير، أو أحدهما، وعن الدُّباء والحنتم (٤)؟ قال: نعم وأنا شهيدٌ على ذلك)، تفرد به.\nقال أبو عبد الرحمن: حدثني بعض أصحابنا. قالَ: (سمعتُ عارمًا\n_________\n(١) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٧، أخرجه من طريق هاشم، عن عبد الصمد بن حبيب بن عبد الله الأزدي عن أبيه عن الحكم بن عمرو الغفاري.\n(٢) المعجم الكبير للطبراني: ٣/٢١١. وقال الهيثمي: فيه عمرو بن ذريح ضعفه أبو حاتم ووثقه ابن معين وابن حبان وبقية رجاله ثقات.\n(٣) في الأصل المخطوط: (عن سفيان عن قتيبة)، وما أثبتناه من المسند، ويراجع في شأن دلجة بن قيس. التاريخ الكبير: ٣/٢٦٠.\n(٤) النقير: أصل النخلة ينقر وسطه ثم ينتبذ فيه التمر ويلقى عليه الماء ليصير نبيذًا مسكرًا، والنهي واقع على ما يعمل فيه. والمقير: الإناء المطلي بالقار. والدباء: القرع كان ينتبذون فيها فتسرع الشدة في الشراب. والحنتم: جرار مدهونة خضر كانت تحمل الخمر فيها إلى المدينة. ثم استمتع فيها فقيل للخزف كله حنتم. تراجع النهاية والمصباح.","vol":"2","page":516},{"text":"يقُول: تدري لم سُمي دُلجة؟ قلنا: لا. قال: أدلجوا (١) به إلى مكة، فوضعته أمه في الدلجة في ذلك الوقت فسمي دلجة) (٢) .\n_________\n(١) الدلجة: بالضم والفتح، السير في الليل. النهاية.\n(٢) من حديث الحكم بن عمرو الغفاري في المسند: ٤/٢١٣.","vol":"2","page":517},{"text":"٢٥٨٢ - حدثنا يحيى بن سعيد، عن التيمي، عن [أبي تميمة]، عن دُلجة بن قيس: أن رجلًا قال للحكم الغفاري، أو قال الحكم للرجُل: (أتذكُر يوم نهى رسول الله - ﷺ - على النقير والمُقير، أو أحدهما، والدُّباء والحنتم؟ قال: نعم، وأنا شهيدٌ على ذلك) (١) .\n\n<span data-type=\"title\" id=toc-1006>(سوادةُ بن عاصمٍ عنهُ: في فضل\nطهور المرأة هو أبو حاجب يأتي) </span>(٢)\n\n<span data-type=\"title\" id=toc-1007>(عبد الله بن الصامت عن الحكم)</span>\n٢٥٨٣ - حدثنا بهزٌ، حدثنا سُليمان بن المغيرة، حدثنا حُميد يعني ابن\nهلال، عن عبد الله بن الصامت. قال: (أراد زياد أن يبعث عمران بن حُصين على خُراسان. فأبي عليهم. فقال لهُ أصحابهُ: أتركت خراسان أن تكون عليها؟ قال: فقال: إني والله ما يسُرني أن أصلي بحرها، وتصلون ببردها. إني أخافُ إذا كنتُ في نحور العدو أن يأتيني [كتاب من] زياد فإن أنا مضيتُ هلكتُ، وإن رجعتُ ضُربتْ عُنقي. قال: فأراد الحكم بن عمرو الغفاري عليها. قال: فإنقاد لأمرهِ. قال: فقال عمران: ألا أحدٌ يدعو لي الحكم، قال: فانطلق الرسول. قال: فأقبل الحكمُ إليه. قال: / فدخل عليه، فقال عمرانُ للحكم: أسمعت\n_________\n(١) من حديث الحكم بن عمرو الغفاري في المسند: ٤/٢١٣.\n(٢) في الأصل المخطوط: (سواد - وأبو خارجة)، والصواب سواده بن عاصم العنزي البصري. ويقال: الغفاري. وقال البخاري: ولا أراه يصح. التاريخ الكبير: ٤/١٨٤؛ تهذيب التهذيب: ١٢/٦٤.","vol":"2","page":517},{"text":"رسول الله - ﷺ - يقولُ: (لاطاعة لأحدٍ في معصية الله (؟ قال: نعم. فقال عمران: الحمد لله [أو الله أكبر]) تفرد به (١) .\n(حديثٌ آخرَ)\n_________\n(١) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٦، وما بين المعكوفات استكمال منه.","vol":"2","page":518},{"text":"٢٥٨٤ - قال الطبراني: حدثنا إسحاق الدَّبري، عن عبد الرزاق، عن [ابن] التميمي (١)، حدثني سليمان بن المغيرة، عن حُميد بن هلال، عن عبد الله بن الصامت، قال: (صلى الحكمُ بن عمرو الغفاري بالناس في سفرٍ، وبين يديه سُترةٌ، فمرت حَميرٌ بين يدي أصحابه، فأعاد بهم الصلاة، فقالوا: أراد أن يصنع كما صنع الوليد بن عقبة إذ صلى بأصحابه الغداة أربعًا، ثم قال: أزيدكُم، فلحقتُ بالحكم، فذكرتُ ذلك لهُ، فوقف حتى تلاحق القومُ، فقال: إني أعدتُ لكُم الصلاة من أجل الحمير التي مرت بين أيديكُم، فضربتموني مثلًا لابن أبي مُعيط، وإني أسأل الله أن يُحسن سيرتكُم، وأن يُحسن بلاغكُم، وأن ينصركم على عدوكم، وأن يُفرق بيني وبينكم، فمضوا، فلم يروا في وجههم ذلك إلا ما يُسرون بهِ، فلما أن فرغوا مات) (٢) .\n\n<span data-type=\"title\" id=toc-1008>(محمد بن سيرين عنهُ)</span>\n٢٥٨٥ - حدثنا سليمان بنُ حربٍ، حدثنا حماد - يعني ابن زيدٍ-، عن\nأيوب، عن محمد، قال: استُعمل الحكمُ بن عمرو على خراسان قال: فتمناهُ عمرانُ ابن حُصين، حتى قيل لهُ: يا أبا نُجيد ألا\n_________\n(١) الزيادة من الكبير، والتميمي هو سليمان بن بلال وابنه أيوب. يراجع تهذيب التهذيب: ١/٤٠٤، ٤/١٧٥.\n(٢) المعجم الكبير للطبراني: ٣/٢٠٩.","vol":"2","page":518},{"text":"ندعوهُ لك؟ قال: لا، فقام عمرانُ بنُ حُصين، فلقيهُ بين الناس، فقال: تذكُرُ يوم قال رسول الله - ﷺ -: (لا طاعة لمخلوقٍ في معصية الله)؟ قال: نعم. قال عمرانُ: الله أكبر (١) .\n_________\n(١) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٦.","vol":"2","page":519},{"text":"٢٥٨٦ - حدثنا يزيد يعني ابن هارون، أنبأنا هشام، عن محمد، قال: جاء رجلٌ إلى عمران بن حُصين، ونحن عندهُ فقال: (استعمل الحكم [بن عمرو] الغفاري على خُراسان، فتمناهُ عمران، حتى قالَ رجلٌ من القوم: ألا ندعوهُ لك؟ قال: لا، ثم قام عمران، حتى لقيهُ بين الناس، فقال عمران: إنك قد وُليتَ أمرًا من أمر المسلمين عظيمًا، ثم أمرهُ، ونهاهُ، ووعطهُ، ثم قال: هل تذكُرُ يوم قال رسول الله - ﷺ -:) لا طاعة لمخلوقٍ في معصية الخالق (؟ قال الحكم: نعم. قال عمرانُ: (الله أكبر) (١) .\n٢٥٨٧ - حدثنا عبد الصمد، حدثنا يزيد - يعني ابن إبراهيم - قال: سألت محمدًا عن حديث عمران بن حُصين فقال: / [نُبئتُ أن عمران بن حُصين قال] للحكم الغفاري - وكلاهما من أصحاب رسول الله - ﷺ -: هل تعلم يوم قال رسول الله - ﷺ -: (لا طاعة في معصية الله؟ قال: نعم. قال عمران: الله أكبر الله أكبر) (٢) .\n٢٥٨٨ - حدثنا عبد الرزاق، أنبأنا معمرُ، عن غير واحد منهم أيوب، عن ابن سيرين: (أن زيادًا استعمل الحكم بن عمرو الغفاري، فقال عمرانُ بن حُصين: وددت أن ألقاهُ قبل أن يخرجُ. قال: فلقيه، قال: فقال عمرانُ: أَمَّا علمت أو ما سمعت رسول الله - ﷺ - يقول: (لا\n_________\n(١) الموطن السابق.\n(٢) الموطن السابق، وما بين المعكوفين استكمال منه.","vol":"2","page":519},{"text":"طاعة لأحدٍ في معصية الله)؟ قال: بلى. قال: فذاك الذي أردتُ أن أقول لك) (١)، وكذا رواهُ جماعة (٢) .\n\n<span data-type=\"title\" id=toc-1009>(أبو المعلى عنهُ)</span>\n_________\n(١) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٧.\n(٢) قال الهيثمي: رواه الطبراني باختصار والبزار. مجمع الزوائد: ٥/٢٢٦؛ المعجم الكبير للطبراني: ٣/٢٠٨، ٢٠٩، ٢١١؛ مستدرك الحاكم: ٣/٤٤٣.","vol":"2","page":520},{"text":"٢٥٨٩ - قال الطبراني: حدثنا الحسين بن إسحاق التُّستري، حدثنا [عبد الله بن] معاوية الجمحي، حدثنا جميل بن عُبيد الطائيُّ قال أبو المعلى، قال: قال الحكم بن عمرو: يا طاعونُ خُذني إليك، فقال رجل من القوم: لم تقولُ هذا وقد سمعت رسول الله - ﷺ - يقول: (لا يتمنين أحدُكُمُ الموت)؟ فقال: قد سمعتُ ما سمعتُم، ولكني أُبادر ستًا: بيعَ الحكم، وكثرة الشُّرط، وإمارة الصبيان، وسفك الدماء، وقطيعة الرحم، ونشئًا يكون في آخر الزمان يتخذون القرآن مزامير) (١) .\n\n<span data-type=\"title\" id=toc-1010>(ابن ابنه عنهُ)</span>\n٢٥٩٠ - قال الطبراني: حدثنا يحيى بن عثمان بن صالح، حدثنا محمد بن أبي السري، حدثنا مُعتمر بن سُليمان، حدثني ابن ابن الحكم بن عمرو قال: [حدثني جدي، قال:] كُنتُ عند الحكم [بن عمرو الغفاري] حين جاءه رسول [علي ابن أبي طالب] فقال لهُ: إنَّ عليًا يقول لك: إنكَ أحقُّ من أعاننا على هذا الأمر، فقال لهُ: إني سمعتُ\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١١. وقال الهيثمي: أبو المعلى لم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٢٠٦.\nوالخبر أخرجه الحاكم في المستدرك وقال: أبو المعلى عن الحسن قال: قال الحكم بن عمرو الغفاري: ٣/٤٤٣.","vol":"2","page":520},{"text":"خليلي ابن عمك - ﷺ - يقولُ: (إذا كان الأمر هكذا أن اتخذُ سيفًا من خشب) فقد اتخذتُ سيفًا من خشبٍ (١) .\n\n<span data-type=\"title\" id=toc-1011>(رجلٌ عن الحكم)</span>\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١٠. قال الهيثمي: فيه من لم أعرفه. مجمع الزوائد: ٧/٣٠١.","vol":"2","page":521},{"text":"٢٥٩١ - حدثنا وهب بن جرير، حدثنا شُعبة، عن عاصم / الأحول، عن أبي حاجبٍ، عن الحكم بن عمرو: (أن النبي - ﷺ - نهى أن يتوضأ الرجُلُ من سؤر المرأة) (١) .\n٢٥٩٢ - حدثنا سليمان بن داود، حدثنا شُعبة، عن عاصم الأحول: سمعتُ أبا حاجبٍ يُحدث، عن الحكم بن عمرو الغفاري: (أن النبي - ﷺ - نهى أن\nيتوضأ الرجلُ بفضلِ وضوءِ المرأةِ) (٢) .\nوفي لفظ: (نهى أن يتوضأ بفضلها لا يدري بفضل وضوئها أو فضل سُؤرها) (٣) .\n٢٥٩٣ - حدثنا سُفيان بن عُيينة، قال عمرو - يعني ابن دينار - قلتُ لأبي الشعثاء: إنهم يزعمون أن رسول الله - ﷺ - نهى عن لُحومِ الحُمرِ، قال: يا عمرو أبى ذلك البحرُ وقرأ: ﴿قُلْ لاَ أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ﴾ (٤) ياعمرو، أبى ذلك، قد كان يقول ذلك الحكمُ بن عمرو الغفاري، يعني يقول: أبى ذلك علينا البحر ابن عباسٍ) (٥) .\n_________\n(١) من حديث الحكم بن عمرو الغفاري في المسند: ٤/٢١٣.\n(٢) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٦.\n(٣) لفظ الخبر أخرجه في المسند من طريق عبد الصمد عن شعبة عن عاصم عن أبي حاجب عنه: ٤/٢١٣.\n(٤) آية ١٤٥ سورة الأنعام.\n(٥) من حديث الحكم بن عمرو الغفاري في المسند: ٤/٢١٣.","vol":"2","page":521},{"text":"رواهُ البخاري، عن علي بن المديني عن سُفيان بن عيينة بهِ (١) .\n_________\n(١) الخبر أخرجه البخاري في كتاب الذبائح والصيد: باب لحوم الحمر الأنسية: ٩/٦٥٤.","vol":"2","page":522},{"text":"٢٥٩٤ - ورواهُ أبو داود، عن إبراهيم بن الحسن، عن حجاج، عن ابن جُريج، عن عمرو بن دينار به (١) .\n٢٥٩٥ - حدثنا محمد بن جعفرٍ، حدثنا سليمان التيمي، عن أبي حاجبٍ، عن رجل من أصحاب النبي - ﷺ - من بني غفارٍ: (أن النبي - ﷺ - نهى أن يتوضأَ الرجلُ من فضل وضوء المرأة)، وفي لفظ: (من فضل طهور المرأة) (٢) .\n٢٥٩٦ - وكذا رواهُ الترمذي، عن محمود بن غيلان، عن وكيع، عن سُفيان الثوري، عن سُليمان التيمي بهِ (٣) .\n(حديثٌ آخرُ)\n٢٥٩٧ - رواهُ الدارقطني، عن قيس بن الربيع، عن عاصم بن سليمان، عن سوادة بن عاصم، عن الحكم: أن رسول الله - ﷺ - نهى عن الدباء والنقير والحنتم والمزفت) (٤) .\n_________\n(١) الخبر أخرجه أبو داود من حديث عابر بن عبد الله في النهي، ثم عقب عليه بذكر الحكم وابن عباس: كتاب الأطعمة: باب في لحوم الحمر الأهلية: ٣/٣٥٦.\n(٢) من حديث الحكم بن عمرو الغفاري في المسند: ٥/٦٦، ولم يرد فيه تردد في لفظ الخبر، وإنما يأتي ذلك عند الترمذي.\n(٣) الخبر أخرجه الترمذي في الطهارة: باب ماجاء في كراهية فضل طهور المرأة. وقال الترمذي: هذا حديث حسن وأبو حاجب اسمه سواد بن عاصم.\n(٤») ... الخبر أخرجه الطبراني من هذا الطريق في المعجم الكبير: ٣/٢٥؛ وأخرجه أحمد بلفظ أطول من هذا، ومن طريق مختلف من حديث الحكم الغفاري: ٤/٢١٣. قال الهيثمي: رجالهما ثقات. مجمع الزوائد: ٥/٥٩.","vol":"2","page":522},{"text":"<span data-type=\"title\" id=toc-1012>٤١٨ - (الحكم بن عُمير الثُّمالي)</span>\n٢٥٩٨ - وسماهُ أبو عمرُ الحكم بن عمرو (١) وروى عنه أحاديث منكرة، والصحيح ما ذكرناهُ الحكم بن عُمير، وقد روى له الطبراني أحاديث جمة: منها المنكرة وغيرها.\nفروى من حديث بقية، عن عيسى بن إبراهيم، عن موسى بن أبي حبيب، عنه مرفوعًا: (إذا اغتسل أحدُكم فظهر من ذكره شئٌ فليتوضأ) (٢) .\nوبه: (الصبر والاحتسابُ هُنَّ عتق الرقاب، ويُدخلُ الله صاحبهن الجنة بغير حسابٍ) (٣) .\nوبه: (أحبُّ الأعمال إلى الله من أطعم مسكينًا من جُوعٍ، أو دفع عنهُ مغرمًا، أو كشف عنهُ كربة) (٤) . /\nوبه: (لا تمثلوا بشئ [من خلق الله ﷿] فيه روحٌ) (٥) .\nوبهِ: (استحيوا من الله حق الحياء، واحفظوا الرأس وما حوى،\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣٩؛ والإصابة: ١/٣٤٧؛ والاستيعاب: ١/٣١٩، وورد اسمه في المخطوطة نقلًا عن ابن عبد البر: (ابن عمير) وما أثبتناه من المصدر وثقات ابن حبان: ٣/٨٥؛ وقد ترجم ابن الأثير لرجلين: الحكم بن عمرو، والحكم بن عمير، وقال عن كل منهما: كان يدربا.\n(٢) المعجم الكبير للطبراني: ٣/٢١٧. وقال الهيثمي: فيه بقية بن الوليد وهو مدلس وقد عنعنه. مجمع الزوائد: ١/٢٧٥. وفي الخبر التالي قال عن عيسى بن إبراهيم القرشي متروك.\n(٣) المعجم الكبير للطبراني: ٣/٢١٧. وقال الهيثمي: فيه عيسى بن إبراهيم القرشي وهو متروك: مجمع الزوائد: ١٠/٢٨٤، وفيه بقية بن الوليد أيضًا.\n(٤) المعجم الكبير للطبراني: ٣/٢١٨. وقال الهيثمي: فيه سليمان بن سلمة الجنائزي وهو ضعيف: مجمع الزوائد: ٣/١١٦، وفيه أيضًا بقية وعيسى بن إبراهيم.\n(٥) المعجم الكبير للطبراني: ٣/٢١٨. قال الهيثمي: فيه سليمان بن سلمة الجنائزي وهو متروك: مجمع الزوائد: ٦/٢٤٩، وسنده أيضًا كسابقيه.","vol":"2","page":523},{"text":"والبطن وما وعى، واذكُروا الموت والبلا، فمن فعل ذلك فقد استحيا، وكان جزاؤُه جنةُ المأوى) (١) .\nوبه: (تبركْ بالقرآن فهو كلامُ الله) (٢) .\nوبه: (الأمرُ المفطعُ، والحمل المُضلعُ، والشرُّ الذي لا ينقطع: إظهارُ البدع) (٣) .\nوبهِ: (قُصُّوا الشوارب مع الشفاه) (٤) .\nوبهِ: (غضوا الأبصار، واهجروا الدُّعار، واجتنبوا أعمال أهل النار) (٥) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١٩. قال الهيثمي: فيه عيسى بن إبراهيم القرشي وهو متروك: مجمع الزوائد: ١٠/٢٨٤، والخبر أخرجه أبو نعيم في الحلية: ١/٣٥٨.\n(٢) المعجم الكبير للطبراني: ٣/٢١٩؛ ولفظ الخبر فيه: (ينزل) وهو تصحيف وما أورده المصنف أشبه، وهو يوافق لفظ الخبر في جمع الجوامع من إخراج الطبراني وابن نافع عنه: ٢/٩٣٠.\n(٣) المعجم الكبير للطبراني: ٣/٢١٩. وقال الهيثمي: فيه بقية بن الوليد وهو ضعيف. مجمع الزوائد: ١/١١٨.\n(٤) المعجم الكبير للطبراني: ٣/٢١٩. وقال الهيثمي: فيه عيسى بن إبراهيم بن طهمان وهو متروك. مجمع الزوائد: ٥/١٦٧.\n(٥) أخرجه الطبراني كما في جمع الجوامع: ٢/٣٤٢٧، ورمز لضعفه في الصغير: ٤/٤٠٣. وأوضح المناوي ضعفه بما لا يخرج عما ذكره الهيثمي في هذا السند.","vol":"2","page":524},{"text":"٢٥٩٩ - وروى الطبراني من حديث الحُسين بن إسحاق، عن أحمد بن نُعمان الفراء، عن يحيى بن يعلى، عن موسى بن أبي حبيب، عن الحكم، عن عُمير الثُّمالي، عن النبي - ﷺ -: (للصف الأول فضلٌ على الصفوف) (١) .\n_________\n(١) الخبر أورده السيوطي في الصغير من إخراج الطبراني في الكبير ورمز لضعفه وقال المناوي: فيه يحيى بن يعلى ضعيف. فيض القدير: ٥/٢٩٠. وقال المناوي أيضًا: أخرجه الطبراني في الكبير وفيه يحيى بن يعلى الأسلمي وهو ضعيف. مجمع الزوائد: ٢/٩٢.","vol":"2","page":524},{"text":"وبِهِ: (من أتى إليكُم معروفًا فكافئُوه وإن لم تجدوا فادعوا لهُ) (١) .\nوبِهِ: (إذا قمتم إلى الصلاة فارفعوا أيديكم، ولا تخالف آذانكم، ثم قولوا: الله أكبر سُبحانك اللهم وبحمدك، وتبارك اسمك، وتعالى جدك، ولا إله غيرك، وإن لم تزيدوا على التكبير أجزاكُم) (٢) .\nوبِهِ: (كُنا مع رسول الله - ﷺ - في طعامٍ، فتناول رجلٌ من القوم خادم أهل البيت منديلًا، فناوله ثوبهُ ليمسح به، فقال رسول الله - ﷺ -: لا تمسح بثوبِ من لم تكسُ) (٣) .\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٣/٢١٨. وقال الهيثمي: فيه يحيى بن يعلى الأسلمي وهو ضعيف. مجمع الزوائد: ٨/١٨٢.\n(٢) المعجم الكبير للطبراني: ٣/٢١٨؛ وجمع الجوامع من إخراج البارودي والطبراني: ١/٧٢٦. وقال الهيثمي: فيه يحيى بن يعلى الأسلمي وهو ضعيف. مجمع الزوائد: ٢/١٠٢.\n(٣) المعجم الكبير للطبراني: ٣/٢١٩. قال الهيثمي: فيه راوٍ لم يسم. مجمع الزوائد: ٥/٣٠. وأوضح أن إسناد الخبر كسابقيه.","vol":"2","page":525},{"text":"٢٦٠٠ - قال أبو نُعيم: حدثنا إبراهيم بن أحمد بن أبي حفصٍ، عن أبي حُصين محمد بن الحسين، حدثنا إبراهيم بن حبيب في مسجد بني جمان سنة خمسٍ وعشرين ومائتين، عن موسى بن أبي حبيب، عن الحكم بن عُمير - وكان بدريًا - قال: (صليتُ خلف رسول الله - ﷺ - فجهز في الصلاة ببسم الله الرحمن الرحيم في صلاة الليل، وصلاة الغداة، وصلاة الجمعة) (١) .\n(حديثٌ آخرُ)\n٢٦٠١ - مرفوعًا: (إذا قلت) الحمد لله رب العالمين) فقد شكرت\n_________\n(١) أخرجه أبو نعيم وابن منده وأخرجه ابن عبد البر عن الحكم بن عمرو، وأخرجه ابن أبي عاصم فقال: الحكم بن عمير. أسد الغابة: ٢/٤١.","vol":"2","page":525},{"text":"الله فزادك (، رواهُ ابن جرير من طريق موسى بن [أبي] حبيب عنهُ (١) .\n\n<span data-type=\"title\" id=toc-1013>(الحكم بن مُرة صاحب رسول الله - ﷺ </span>-) (٢) /\n_________\n(١) يرجع إلى تفسير الطبري.\n(٢) له ترجمة في أسد الغابة: ٢/٤١؛ والإصابة: ١/٣٤٨. ونقل عن ابن منده قوله: في صحبته وإسناد حديثه نظر.","vol":"2","page":526},{"text":"٢٦٠٢ - (إنهُ رأى رجلًا يُصلي، فإساء الصلاة، وانفتل، فقال لهُ: صلِ.\nفقال: قد صليتُ، فأعاد عليه مرارًا، فقال: والله لتصلين، والله لا يُعصى الله جهارًا)، رواهُ أبو نعيم من حديث الحكم بن فُضيل، عن شيبة بن مُساورٍ\nعنهُ (١) .\n\n<span data-type=\"title\" id=toc-1014>٤١٩ - (الحكم بن مينا) </span>(٢)\n٢٦٠٣ - (أن رسول الله - ﷺ - أمر عُمر أن يجمع لهُ قُريشًا فقال لهم: إن أولى الناس بي المُتقون، فأبصروا لا يأتي الناسُ بالأعمال يوم القيامة، وتأتون [بالدنيا تحملونها] فأصدَّ عنكُم بوجهي، ثم قرأ ﴿إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ﴾ (٣) الآية) . رواهُ أبو بكر بن أبي عاصمٍ، عن المقدمي، عن أبي بكر [الحنفي]، عن عبد الحميد بن جعفرٍ، عن سعيد المقبري، عن أبي الحويرث عنهُ به (٤) .\nوقد رواهُ أبو يعلى، عن المقدمي، عن أبي بكر، عن عبد الحميد، عن أبي الجواب، عن الحكم بن منهالٍ فذكرهُ قال. فقال ابن الأثير: [أبو الجواب بدل أبي الحويرث، وقال منهال بدل] مينا [والمشهور أبو\n_________\n(١) يرجع إلى مصدري الترجمة.\n(٢) الحكم بن مينا الأنصاري ترجم له ابن الأثير في أسد الغابة: ٢/٤٢، وابن حجر في الإصابة: ١/٣٤٨، وعده البخاري في جملة التابعين. التاريخ الكبير: ٢/٣٤٣.\n(٣) الآية ٦٨، سورة آل عمران.\n(٤) قال ابن الأثير: كذا رواه أبو موسى. أسد الغابة: ٢/٤١.","vol":"2","page":526},{"text":"الحويرث، والحكم بن مينا] كما ذكره البخاري يعني في التاريخ (١) .\n_________\n(١) كانت العبارة محرفة من المخطوطة فصوبت من الأصل. ويراجع التاريخ الكبير: ٢/٣٤٣.","vol":"2","page":527},{"text":"<span data-type=\"title\" id=toc-1015>٤٢٠ - (الحكم: أبو شبث) </span>(١)\n٢٦٠٤ - (أن رجلًا من أسلم أُصيب فرقاهُ رسول الله - ﷺ - (كذا رواهُ أبو نعيم من حديث محمد بن يحيى، عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم بن شبث بن الحكم، عن أبيه به.\n\n<span data-type=\"title\" id=toc-1016>٤٢١ - (الحكم: أبو عبد الله الأنصاري الزُّرقي، جدُّ مُطيع) </span>(٢)\n٢٦٠٥ - (كان رسولُ الله - ﷺ - إذا صعد المنبر يوم الجمعة استقبلنا بوجهه) رواهُ أبو القاسم البغوي، عن محمد بن عبد الملك، عن محمد بن القاسم، عن مطيع أبي يحيى، عن أبيه، عن جده وهو الحكم وكان قد شهد أحدًا (٣) .\n\n<span data-type=\"title\" id=toc-1017>٤٢٢ - (الحكم أبو مسعودٍ) </span>(٤)\n٢٦٠٦ - في النهي عن الصوم في أيام التشريق. صوابهُ عن أمية\n_________\n(١) له ترجمة في أسد الغابة، وضبط ابنه شيئًا بفتحتين وقال: كذا رأيته مضبوطًا، وقد ذكره ابن ماكولا فقال: وأما شبيث بضم الشين وفتح الباء المعجمة بواحدة وبعدها ياء معجمة بإثنين من تحتها ثم ثاء معجمة بثلاث فهو شبيث بن الحكم بن مينا. يروى عن أبيه.\nوأما ابن حجر فقال: هو ابن مينا. أسد الغابة: ٢/٣٦؛ الإصابة: ١/٣٤٨.\n(٢) له ترجمة في أسد الغابة: ٢/٣٩. وقال ابن حجر: الحكم الأنصاري جد مطيع، وهو من أعمام مسعود بن الحكم الزرقي، ذكره البغوي وابن السكن وغيرهما في الصحابة، وكناه ابن منده أبا عبد الله. الإصابة: ١/٣٤٨.\n(٣) روى هذا الخبر عنه مطيع بن فلاك بن الحكم عن أبيه عن جده الحكم. وفي الإصابة مطيع بن قلان بن الحكم. المصدران السابقان.\n(٤) الحكم أبو مسعود الزرقي في أسد الغابة: ٢/٤٢. وقال: روى عنه ابنه مسعود، في حديثه اختلاف؛ وفي الإصابة: الحكم بن الربيع بن عامر بن خالد بن عامر بن رزيق الأنصاري الزرقي والد مسعود. الإصابة: ١/٣٤٤.","vol":"2","page":527},{"text":"كما سيأتي، ويروى عن أمه العجماء عن بديل بن ورقاء (١) .\n_________\n(١) أفاض الحافظ ابن حجر وابن الأثير في بيان الاختلاف على رواة هذا الخبر عن الحكم. المرجعان السابقان.","vol":"2","page":528},{"text":"<span data-type=\"title\" id=toc-1018>٤٢٣ - (حكيم بن حزام، ﵁) </span>(١)\n٢٦٠٧ - ابنُ خويلد بن أسد بن عبد العُزى بن قُصي بن كلاب أبو خالد القرشي الأسدي المكي، وأُمُّهُ فاختةُ بنتُ زهير [بن الحارث] بن أسد بن عبد العزى، وعمتهُ خديجة بنتُ خويلد زوج النبي - ﷺ -، وأم أولادهِ سوى إبراهيم ولدتهُ أمهُ في جوف الكعبة قبل الفيل بثنتي عشرة سنةً وأسلم عام الفتح، وقد كان أشد الناس حُبًّا / لرسول الله - ﷺ - ومع هذا تأخر إسلامهُ لما يشاءُ الله ﷿.\n٢٦٠٨ - قال البُخاري: قال إبراهيم بن المنذر: عاش ستين سنة في الجاهلية وستين سنة في الإسلام (٢)، وقد ذكر غير واحد في تاريخ وفاته سنة خمس أو بضعٍ وخمسين، وأكثرُ ما قيل سنة ستين فالله أعلم.\n٢٦٠٩ - وكان من سادات الناس في الجاهلية والإسلام، لهُ مكارم ومآثرٌ وفضائل، وممادح. أعتق الكثير وتصدق بالجزيل، وأطعم الجم الغفير، فقال لهُ رسول الله - ﷺ -: (أسلمت على ما أسلفت من خيرٍ) (٣) وذكروا أنه وقف مرةً بعرفاتٍ ومعه مائة رقيةٍ في رقابهم الأطواق الفضة\n_________\n(١) له ترجمة في أسد الغابة: ٢/٤٥؛ والإصابة: ١/٣٤٩؛ والاستيعاب: ١/٣٢٠؛ والتاريخ الكبير: ٣/١١؛ وثقات ابن حبان: ٣/٧٠.\n(٢) التاريخ الكبير: ٣/١١. وقال ابن الأثير: قولهم أنهُ وُلد قبل الفيل ومات سنة أربع وخمسين، وعاش ستين سنة في الجاهلية وستين سنة في الإسلام: فهذا فيه نظر، فإذا أسلم سنة الفتح فيكون\n= ... له في الاشراك أربع وسبعون سنة، واستطرد في بيان ذلك إلى أن قال: وعلى كل تقدير في عمره ما أراه يصح والله أعلم. أسد الغابة: ٢/٤٦.\n(٣) الخبر أخرجه البخاري في الزكاة: باب من تصدق في الشرك ثم أسلم: ٣/٣٠١، وأخرج أطرافه في البيوع والعتق والأدب.","vol":"2","page":528},{"text":"المنقوشُ فيها عتقاءُ الله من حكيم بن حزام، وأهدى ألف شاةٍ ومائة بدنةٍ بجلالها، وباع دار الندوة من مُعاوية بمائة ألفٍ، فقيل لهُ بعت مكرمةَ قُريش! (١) فقال: (ذهبت المكارم كلها إلا التقوى) وتصدق بثمنها ﵁ وقال: والله لقد ابتعتها في الجاهلية بزق خمرٍ. روى ذلك الطبراني في ترجمته ومُعجمه مع غيره (٢) .\n_________\n(١) قال ذلك له عبد الله بن الزبير. يراجع أسد الغابة.\n(٢) المعجم الكبير للطبراني: ٣/١٨٦، ١٨٧.","vol":"2","page":529},{"text":"٢٦١٠ - حدثنا عبد الله. قال: وجدتُ في كتاب أبي بخطِ يده: حدثنا سعيد - يعني ابن سُليمان - حدثنا عباد بن العوام، عن سُفيان بن حُسين، عن الزُّهري، عن أيوب بن بشير الأنصاري، عن حكيم بن حزامٍ: (أن رجلًا سأل النبي - ﷺ - عن الصدقات أيها أفضلُ؟ قال: [علي] ذي الرحم الكاشح) (١) .\n\n<span data-type=\"title\" id=toc-1019>(حبيب بن أبي ثابت عنهُ)</span>\n٢٦١١ - قال الترمذي في البيوع: حدثنا أبو كريبٍ، حدثنا أبو بكر بن عياشٍ، عن أبي حُصين، عن ابن أبي ثابت، عن حكيم بن حزام: (أن رسول الله - ﷺ - بعث حكيم بن حزام يشتري لهُ أضحية بدينار. فقال: فاشترى أضحية، فربح فيها دينارًا، فاشترى أخرى مكانها، فجاء بالأضحية والدينار إلى رسول الله - ﷺ - فقال: ضحّ بالشاة، وتصدق بالدينار) .\nثم قال: لا نعرفه إلا من هذا الوجه، وحبيبٌ لم يسمع عندي من حكيم (٢) .\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٢؛ والكاشح: العدو الذي يضمر عداوته ويطوى عليها كشحه أي باطنه. النهاية: ٤/٢١.\n(٢) الخبر أخرجه الترمذي في البيوع: باب ٣٤: ٣/٥٤٩.","vol":"2","page":529},{"text":"٢٦١٢ - ورواهُ (١) أبو داود عن محمد بن كثير [العبدي]، عن سُفيان الثوري، عن أبي حُصين، عن شيخ من أهل المدينة، عن حكيم بن حزام، فذكر نحوه (٢) .\n٢٦١٣ - حزام عن أبيه حكيم بن حزامٍ.\n٢٦١٤ - قال: (ابتعتُ طعامًا من طعام الصدقة، فربحتُ فيه قبل أن أقبضه، فأتيتُ / النبي - ﷺ -. فذكرت ذلك للنبي - ﷺ -، فقالَ: لا تبعهُ حتى تستوفيه) . رواهُ النسائي، عن سُليمان بن منصورٍ، عن [أبي] الأحوص، عن عبد العزيز [بن رُفيع]، عن عطا بن أبي رباحٍ، عن حزام بهِ (٣) .\n٢٦١٥ - وقد رواهُ النسائيُّ أيضًا من حديث ابن جُريج، عن عطاءٍ، عن عبد الله بن عصمة [الجشمي] (٤)، عن حكيم به.\nوعن عطاء عن صفوان بن موهب عن عبد الله بن محمد بن ضيقي عن حكيم به كما سيأتي (٥) .\n(حديثٌ آخر عنهُ عن أبيه)\n٢٦١٦ ... - قال أبو يعلى: حدثنا عُبيد بن جناد [الحلبي]، حدثنا عبيد الله [بن عمرو]، عن زيد بن أبي أنيسة، عن زيد بن رُفيع، عن حزام بن حكيم ابن حكيم بن حزام، عن حكيم. قال: (خطب رسول الله\n_________\n(١) في الأصل المخطوط: (وقال: رواه أبو داود) فبدأ كأن هذا متصل بكلام الترمذي السابق وليس منه.\n(٢) الخبر أخرجه أبو داود في البيوع: باب في المضارب يخالف: ٣/٢٥٦.\n(٣) لفظ النسائي: (حتى تقبضه) أخرجه في البيوع: باب بيع الطعام قبل أن يستوفي: المجتبي: ٧/٢٥٠، والاستكمال منه.\n(٤) الموطن السابق.\n(٥) الموطن السابق.","vol":"2","page":530},{"text":"- ﷺ - النساء، فوعظهن وأمرهُنَّ بتقوى الله والطاعة لأزواجهن، وأن يتصدقن، وقال: إن منكن من يدخل الجنة - وجمع أصابعهُ - وجُلُّكنَّ خطبُ جهنم - وفرق بين أصابعه - فقالت امرأةٌ: ولم يارسول الله؟ قال: [لأنكنَّ] تكفرن العشير، وتكثرن اللعن، وتُستوفن الخير) (١) .\n(حديثٌ آخرُ عنهُ عن أبيه مرفوعًا)\n_________\n(١) الخبر أخرجه الطبراني في الكبير: ٣/١٩٦، وما بين المعكوفات استكمال منه. وقال الهيثمي: رواه الطبراني وفيه زيد بن رفيع وهو ضعيف: ٤/٣١٤.","vol":"2","page":531},{"text":"٢٦١٧ - (إنكم قد أصبحتُم في زمان كثيرٌ [فُقهاؤه]، قليلٌ خُطباؤه، كثير [مُعطوه، قليلٌ] سُؤالهُ [العمل فيه خيرٌ من العلم، وسيأتي زمان قليل فقهاؤه كثير خطباؤه، كثيرٌ سؤالهُ، قليل] معطوهُ، العلم فيه خيرٌ من العمل)، رواهُ الطبراني من حديث عثمان بن عبد الرحمن، عن صدقة، عن زيد بن واقدٍ، عن العلاء بن الحارث، عن خزام بهِ (١) .\n\n<span data-type=\"title\" id=toc-1020>[زفر بن وثيمة النصري عنهُ] </span>(٢)\n٢٦١٨ - حدثنا حجاج، حدثنا الشعيثي، عن زفر بن وثيمة، عن حكيم ابن حزام. قال: (المساجد لا يُنشدُ فيها الأشعارُ، ولا تُقام فيها الحدود، ولا يستقادُ فيها) لم يرفعه يعني حجاج (٣) .\nوقد رواهُ أبو داود في الحدود، عن هشام بن عمار، عن صدقة بن\n_________\n(١) الخبر سقط منه الكثير، وعبثت به أيدي النساخ، وقد استكملناه في الأصل في المعجم الكبير للطبراني: ٣/١٩٧؛ ومن مجمع الزوائد: ١/١٢٧. وقال الهيثمي: فيه عثمان بن عبد الرحمن الطرائفي وهو ثقة إلا أنه قيل فيه: يروي عن الضعفاء، وهذا من روايته عن صدقة بن خالد وهو من رجال الصحيح، وتعقبه في الحاشية فقال: بل صدقة المذكور في إسناده هو ابن عبد الله السمين وهو ضعيف خبرًا.\n(٢) زيادة استلزمها السياق.\n(٣) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.","vol":"2","page":531},{"text":"خالد، عن الشعيثي، عن زفر [بن وثيمة]، عن حكيم قال: (نهى رسولُ الله - ﷺ - (فذكره (١) .\nوكذلك رواهُ وكيع، عن محمد بن عبد الله الشعيثي عن العباس بن عبد الرحمن عن حكيم فذكرهُ مرفوعًا (٢) .\n\n<span data-type=\"title\" id=toc-1021>[عروة وسعيد بن المسيب عنهُ]</span>\n_________\n(١) سنن أبي داود: باب إقامة الحد في المسجد: ٤/١٦٧.\n(٢) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.","vol":"2","page":532},{"text":"٢٦١٩ - حدثنا سفيان، عن الزهري، سمع عروة وسعيد بن المسيب يقولان: سمعنا حكيم بن حزام يقول: (سألتُ رسول الله - ﷺ - فأعطاني، ثم سألته، فأعطاني، ثم سألته فأعطاني، ثم قال: إن هذا المال خضرةٌ حلوةٌ فمن أخذُه بحقه بُورك له فيه، ومن أخذه بإشراف نفس لم يُبارك له فيه، وكان كالذي يأكل ولا يشبع، واليد العليا خيرٌ من اليد السُّفلى) (١) .\nرواهُ البخاري ومسلم والترمذي والنسائي من وجه، عن الزهري به (٢)،\nوفي بعض روايات الطبراني أن ذلك كان يوم حُنين (٣) .\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.\n(٢) الخبر أخرجه البخاري مختصرًا في الزكاة من طريق هشام بن عروة عن أبيه: باب لا صدقة إلا عن ظهر غنى: ٣/٢٩٤، وأخرجه عنهما في فرض الخمس مطولًا وفيه موقفه مع أبي بكر وعمر - ﵃ -: باب ماكان النبي - ﷺ - يعطي المؤلفة قلوبهم وغيرهم من الخمس: ٦/٢٤٩؛ ومثله في الوصايا: باب تأويل قوله تعالى (من بعد وصية يوصي بها أو دين): ٥/٣٧٧.\nوفي كتاب الرفاق عنهما أيضًا: باب قول النبي - ﷺ - هذا المال خضرة حلوة: ١١/٢٥٨.\n\nوأخرجه مسلم في الزكاة: باب اليد العليا خير من اليد السفلى: ٣/٧٤؛ والترمذي في كتاب صفة القيامة: باب ٢٩: ٤/٦٤١، وقال: هذا حديث صحيح؛ والنسائي في الزكاة: باب اليد العليا: ٥/٤٥؛ ومن وجه آخر: باب مسألة الرجل في أمر لابد منه: ٥/٧٥؛ وفي الكبرى كما في تحفة الأشراف: ٣/٧٥.\n(٣) المعجم الكبير للطبراني: ٣/١٨٨.","vol":"2","page":532},{"text":"<span data-type=\"title\" id=toc-1022>(صفوان بن مُحرز عن حكيم)</span>","vol":"2","page":533},{"text":"٢٦٢٠ - قال رسول الله - ﷺ -: (أتسمعون ما أسمع؟ قالوا: ما نسمعُ من شيءٍ. قال: إني لأسمعُ أطيط [السماء] وما تُلام أن تئط [وما فيها موضع شبر إلا وعليه ملك ساجد أو قائم] (١) .\n٢٦٢١ - حدثنا وكيع، / حدثنا محمد بن عبد الله الشعيثي، عن العباس ابن عبد الرحمن المدني، عن حكيم بن حزامٍ. قال: قال رسولُ الله - ﷺ -: (لاتُقام الحدود [في المساجد] ولا يستقادُ فيها) تفرد بهِ من هذا الوجه (٢) .\n\n<span data-type=\"title\" id=toc-1023>[عبد الله بن الحارث بن نوفل القرشي عنهُ]</span>\n٢٦٢٢ - حدثنا إسماعيل بن إبراهيم، حدثنا سعيد - يعني ابن أبي عروبة - عن قتادة، عن أبي الخليل، عن عبد الله بن الحارث الهاشمي، عن حكيم بن حزام. قال: قال رسولُ الله - ﷺ -: (البيعان بالخيار مالم يتفرقا، فإن صدقا وبينا رُزِقا بركة بيعهما، وإن كتما وكذبا مُحق بركةُ بيعهما) (٣) . رواهُ الجماعة إلا ابن ماجه من حديث قتادة به (٤) .\n_________\n(١) أخرجه الطبراني من طريقين عن صفوان في المعجم الكبير: ٣/٢٠١، وما بين المعكوفات استكمال منه.\n(٢) المعجم الكبير للطبراني: ٣/٢٠٤.\n(٣) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.\n(٤) الخبر أخرجوه في البيوع: البخاري في: باب إذا بين البيعان ولم يكتما ونصحا: ٤/٣٠٩،\nوأخرج أطرافه: باب ما يمحق الكذب والكتمان في البيع: ٤/٣١٢، وباب: كم يجوز\nالخيار: ٤/٣٢٦، وباب: البيعان بالخيار ما لم يتفرقا: ٤/٣٢٨، وباب: إذا كان البائع بالخيار\nهل يجوز البيع: ٤/٣٣٣؛ ومسلم في: باب ثبوت خيار المجلس للمتبايعين: ٤/٢٣، ٢٤؛ وأبو داود: باب في خيار المتبايعين: ٣/٢٧٣؛ والترمذي في: باب ماجاء في البيعين بالخيار\nمالم يتفرقا: ٣/٥٣٩، وقال: هذا حديث صحيح؛ والنسائي في الكبرى كما في تحفة الأشراف: ٣/٧٥.","vol":"2","page":533},{"text":"٢٦٢٣ - حدثنا عفان، حدثنا حماد بن سلمة، أخبرنا قتادة عن أبي الخليل، عن عبد الله بن الحارث بن نوفل، عن حكيم بن حزام: أن رسول الله - ﷺ - قال: (البيعان بالخيار مالم يتفرقا، فإن صدقا وبينا بُورك لهما في بيعهما، وإن كتما وكذبا مُحقت بركةُ بيعهما) (١) .\n٢٦٢٤ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن أبي الخليل، عن عبد الله بن الحارث، عن حكيم بن حزام: أن رسول الله - ﷺ - قال: (البيعان بالخيار مالم يتفرقا) - قال (٢): وجدتُ في كتاب [أبي]: (الخيارُ ثلاث مراتٍ) - فإن صدقا وبينا فعسى أن يربحا ربحًا، وإن كذبا [وكتما] مُحقت بركة بيعهما) (٣) .\n٢٦٢٥ - حدثنا عبد الرحمن بن مهدي، وابن جعفر قالا: حدثنا شعبة، عن قتادة، - قال ابن جعفر في حديثه: سمعتُ أبا الخليل، عن عبد الله بن الحارث، عن حكيم [بن حزام]، عن النبي - ﷺ - قال: (البيعان بالخيار مالم يتفرقا، أو حتى يتفرقا، فإن صدقا وبينا بُورك لهما [في بيعهما] وإن كتما وكذبا مُحقت بركة بيعهما) وقال ابن جعفر: (محق) (٤) .\n٢٦٢٦ -[حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة، عن صالح أبي الخليل، عن عبد الله بن الحارث، عن حكيم بن حزام: أن النبي - ﷺ - قال: (البيعان بالخيار مالم يتفرقا، فإن صدقا وبينا بُورك لهما\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.\n(٢) القائل: هو عبد الله بن احمد: ٣٠ -\n(٣) من حديث حكيم بن حزام في المسند: ٣/٤٠٣، وما بين المعكوفات استكمال منه.\n(٤) من حديث حكيم بن حزام في المسند: ٣/٤٠٣ والاستكمال منه.","vol":"2","page":534},{"text":"في بيعهما، وإن كذبا وكتما محق بركة بيعهما)] (١) .\n_________\n(١) من المرجح أن هذا الخبر الذي يليه سقطا من المخطوطة، وقد وردت العبارة هكذا: (حدثنا محمد ابن جعفر، حدثنا سعيد بن رملة قال: (مالم يتفرقا)، رواه الجماعة إلا ابن ماجه من حديث قتادة فالله أعلم)، وعبارة المصنف الأخيرة قد سبقت من قبل، وخرجنا الخبر عند الجماعة.\nوالحديث أخرجه أحمد في المسند من حديث حكيم بن حزام: ٣/٤٠٣.","vol":"2","page":535},{"text":"٢٦٢٧ -[حدثنا محمد بن جعفر عن مثله، قال: (ما لم يتفرقا)] (١) .\n\n<span data-type=\"title\" id=toc-1024>[عبد الله بن عصمة الجشمي عنهُ]</span>\n٢٦٢٨ - حدثنا يحيى بن سعيد، حدثنا هشام يعني الدستوائي، حدثنا يحيى ابن أبي كثير، عن رجل أن يوسف بن ماهك أخبره: أنَّ عبد الله بن عصمة [أخبره أن] حكيم بن حزامٍ أخبره. قال: قلتُ: (يا رسول الله إني أشتري بيوعًا فما يحل لي منها وما يحرمُ عليَّ؟ قال: إن اشتريت بيعًا فلا تبعهُ حتى تقبضُه) (٢) .\nوكذلك رواهُ النسائي من حديث هشام الدستوائي بهِ (٣) .\n٢٦٢٩ -[حدثنا أحمد بن زهير التستري، حدثنا محمد بن عثمان بن كرامة، حدثنا عبيد الله] بن موسى، حدثنا شيبان، عن يحيى - يعني ابن كثير -، عن يعلى بن حكيم، عن يوسف بن ماهك، عن عبد الله بن عصمة، عن حكيم بن حزام. قال/: قُلتُ: (يارسول الله\n_________\n(١) هذا الخبر الذي نرجح سقوطه من المخطوطة أخرجه أحمد في الموطن السابق.\n(٢) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.\n(٣) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٣/٧٦.","vol":"2","page":535},{"text":"إني أبتاع هذه البيوع [وأبيعها] فما يحل لي منها وما يحرم عليَّ منها؟ فقال: لا تبيعن شيئًا حتى تقبضه) (١) .\n_________\n(١) بداية السند سقطت من المخطوطة، وورد بدلًا منها: (حدثنا حماد، حدثنا حسن بن موسى) وورد الخبر هكذا: (يابن أخرى لاتبيعن) ... إلخ، ويرجع إليه في المعجم الكبير للطبراني: ٣/١٩٦.","vol":"2","page":536},{"text":"٢٦٣٠ - حدثنا روح، حدثنا ابنُ جريج، أخبرني عطاء أنَّ صفوان بن موهب أخبره، عن عبد الله بن محمد بن صيفي، عن حكيم بن حزام: أنه قال [لي رسول الله - ﷺ -: (ألْم] يأتني، أو ألم يبلغني، أو كما شاء الله تعالى أنك تبيع الطعام؟ قال: بلى يارسول الله، فقال رسول الله - ﷺ -: لا تبع طعامًا حتى تشتريه، وتستوفيه) . قال عطاء: وأخبرني أيضًا عبد الله بن عصمة الجشمي: أنه سمع حكيم ابن حزام يحدث عن رسول الله - ﷺ -) (١) .\n٢٦٣١ - وكذا رواه النسائي من حديث ابن جريج به قال ابن جُريج: أخبرني عطاء عن عبد الله بن عصمة، عن حكيم به (٢) .\n٢٦٣٢ - حدثنا عتاب، حدثنا [ابن زياد، حدثنا] عبد الله يعني ابن مُبارك، أنبأنا الليث بن سعدٍ، حدثني عبيد الله بن المغيرة، عن عراك بن مالك أن حكيم بن حزامٍ قال: (كان محمد - ﷺ - أحب رجلٍ في الجاهلية إليَّ، فلما تنبأ وخرج إلى المدينة شهد حكيم بن حزام الموسم، وهو كافر، فوجد حُلةً لذي يزنٍ تُباع، فاشتراها بخمسين دينارًا ليُهديها لرسول الله - ﷺ -، فقدم بِها عليه المدينة، فأرادهُ على قبضها منهُ هديةً فأبى، قال\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٣.\n(٢) الخبر أخرجه النسائي في البيوع: باب بيع الطعام قبل أن يستوفي: ٧/٢٥٢.","vol":"2","page":536},{"text":"عُبيد الله: حسبتُ أنهُ قال: إنا لا نقبلُ شيئًا من المشركين، ولكن إن شئت أخذناها بالثمن، فأعطيتهُ حين أبى عليَّ الهدية) (١) .\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.","vol":"2","page":537},{"text":"٢٦٣٣ - وقد روى الطبراني من طريق ابن لهيعة، عن أبي الأسود، عن عروة، عن حكيم. قال: خرجتُ إلى اليمن فابتعتُ حُلَّةَ ذي يزنٍ، فأهديتها إلى رسول الله - ﷺ - في المُدَّةِ التي كانت بينهُ وبين قُريش، فقال: (لا أقبل هدية مُشركٍ [فردها] فبعتُها، فاشتراها ولبسها، ثم خرج بها إلى أصحابهِ فما رأيتُ شيئًا أحسن منه فيها، فما ملكتُ نفسي أن قُلتُ:\n\nما ينظرُ الحكام بالفضلِ بعدما ... بدا واضحٌ من [ذي] غرةٍ وحجول\nإذا قايسوهُ المجد أرْبى عليهمُ ... كمستفرغٍ ماء الذناب سجيلُ\n\nقال فسمعها رسول الله - ﷺ - مني، فالتفت اليِّ يبتسم، ثم دخل فكساها أسامة بن زيدٍ) (١) .\n٢٦٣٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عُروة بن الزبير، عن حكيم. قال: قلتُ: (يارسول الله أرأيتَ أمورًا كنتُ أتحنثُ بها في الجاهلية من عتاقة وصلة رحم هل لي فيها أجرٌ؟ / فقال النبي - ﷺ -: (أسلمتَ على ما أسلفتَ من خير) (٢) أخرجاه في الصحيحين من حديث الزُّهري عن عُروة، وأخرجاه من حديث هشام عن أبيه بهِ (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٩٣. وقال الهيثمي: فيه يعقوب بن محمد الزهري وضعفه الجمهور وقد وثق: مجمع الزوائد: ٨/٢٧٨؛ وأخرجه الحاكم في المستدرك ولم يورد شعرًا وقال: صحيح على شرط الشيخين ولم يخرجاه. المستدرك: ٣/٤٧٨.\n(٢) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.\n(٣) الخبر أخرجه البخاري عن عروة عنه في الزكاة: باب من تصدق في الشرك ثم أسلم: ٣/٣٠١، وفي البيوع: باب شراء المملوك من الحربي وهبته وعتقه: ٤/٤١١، وفي الأدب: باب من وصل رحمه في الشرك ثم أسلم: ١٠/٤٢٤؛ وعن هشام عن أبيه عنه في العتق: باب عتق المشرك: ٥/١٦٩.\nوأخرجه مسلم من الطريقين في الإيمان: باب بيان حكم عمل الكافر إذا أسلم بعده: ١/٣٢٧، ٣٢٨.","vol":"2","page":537},{"text":"٢٦٣٥ - حدثنا عثمان بن عُمر، أنبأنا عن يونس، [عن الزهري، عن عروة]: أن حكيم بن حزام أخبره. قال: قلتُ: (يارسول الله أرأيت أمورًا كنت أتحنثُ بها في الجاهلية؟ فقال: أسلمت على ما أسلفت) والتحنُّثُ: التعبدُ (١) .\n٢٦٣٦ - حدثنا وكيع [قال: سمعتُ] هشام بن عروة، عن أبيه، عن حكيم ابن حزام. قال: قال رسول الله - ﷺ -: (اليد العليا خيرٌ من اليد السفلى، وابدأ بمن تعُول، من يستغن يُغنه الله، ومن يستعفف يعُفُّهُ الله) (٢) .\n٢٦٣٧ - رواهُ البخاري عن موسى بن إسماعيل، عن وُهيب عن هشامٍ به (٣) .\nوروى عن هشامٍ، عن أبيه عن أبي هريرة كما سيأتي (٤) .\nقُرئ على سُفيان، سمعتُ هشام، عن أبيه، عن حكيم بن حزامٍ. قال: أعتقتُ في الجاهلية أربعين محررًا، فقال رسول الله - ﷺ -: (أسلمت على ماسبق لك من خير) (٥) .\n٢٦٣٨ - حدثنا ابن نُميرٍ، أنبأنا هشامٌ عن أبيه، عن حكيم بن\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.\n(٢) من حديث حكيم بن حزام في المسند: ٣/٤٠٣.\n(٣) الخبر أخرجه البخاري في الزكاة: باب لا صدقة إلا عن ظهر غنى: ٣/٢٩٤.\n(٤) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.\n(٥) () ... في المسند: (هشام عن حكيم بن حزام)، يراجع تهذيب التهذيب: ١١/٤٨.","vol":"2","page":538},{"text":"حِزام. سمعتُ رسول الله - ﷺ - يقولُ: (اليد العليا خيرٌ من اليد السُّفلى وليبدأ [أحدكم] بمن يعولُ، وخيرُ الصدقة ما كان عن ظهر غنىً، ومن يستغن يُغنهِ اللهُ، ومن يستعفَّ يُعفهُ اللهُ، فقلتُ: يارسول الله ومنك؟ [قال]: ومني، قال حكيم: قلتُ لا تكونُ يدي تحت [يد] رجلٍ من العرب أبدًا) (١) .\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.","vol":"2","page":539},{"text":"٢٦٣٩ - وحديثه عنهُ: (سألتُ رسول الله - ﷺ -، فأعطاني، ثم سألتهُ، فأعطاني) الحديث تقدم لفظهُ، وإسنادُهُ في ترجمة سعيد بن المُسيب وأخرجه الجماعة إلاَّ ابن ماجه من حديث الزهري، عن سعيد عن عُروة عن حكيم (١) .\n(حديثٌ آخرُ)\n٢٦٤٠ - قال أبو يعلى: حدثنا زكريا بن يحيى، حدثنا روحُ، حدثنا صالح ابن أبي الأخضر، عن الزهري، عن عروة، عن حكيم. قلتُ: يارسول الله أدْويةٌ كنا نتداوى بها، ورُقى نسترقي بها، وتُقى كنا نتقي بها هل تُردُّ من قدر الله [شيئًا]؟ فقال: (هي [من] قدرُ الله) (٢) .\n\n<span data-type=\"title\" id=toc-1025>(محمد بن سيرين عنهُ)</span>\n٢٦٤١ - أنَّ رسول الله - ﷺ - قال لهُ: (لا تَبِع ما ليس عندك)، رواهُ النسائي عن عمران بن يزيد، عن مروان الفزاري، عن عوفٍ (٣) .\n_________\n(١) تقدم الحديث ص ٥١١، كما سبق تخريجه عند الجماعة إلا ابن ماجه.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٣/١٩٢. وقال الهيثمي: رواه الطبراني، وفيه صالح بن أبي الأخضر وهو ضعيف لا يعتبر حديثه. مجمع الزوائد: ٥/٨٥.\n(٣) الخبر أخرجه النسائي في الشروط في السنن الكبرى كما في تحفة الأشراف: ٣/٧٨.","vol":"2","page":539},{"text":"وآخر عن محمد بن سيرين بهِ. قال الترمذي: كذا رواهُ عوف وهشام بن حسان عن ابن سيرين، عن حكيم (١) . /\nوقال شيخنا: روى عن ابن سيرين عن أيوب عن يوسف بن ماهك عن حكيم كما سيأتي (٢) .\n(حديثٌ آخرُ)\n_________\n(١) قال الترمذي: وهذا حديث مرسل. إنما روى ابن سيرين عن أيوب السختياني عن يوسف بن ماهك عن حكيم بن حزام. سنن الترمذي: ٣/٥٢٧.\n(٢) هذا القول للترمذي كما سبق وإنما نقله المزي عنه في تحفة الأشراف: ٣/٧٨.","vol":"2","page":540},{"text":"٢٦٤٢ - عن محمد بن سيرين، عن حكيم. قال: (نهى رسول الله - ﷺ - عن شرطين في بيع)، رواهُ أبو يعلى عن زكرياء بن يحيى عن هُشيم، عن منصور عن محمد بن سيرين بهِ (١) .\n٢٦٤٣ - حدثنا يزيد [أنبأنا ابن] أبي ذئب، عن مُسلم بن جندب (٢)، عن حكيم بن حِزامٍ، قال: سألت رسول الله - ﷺ - من المال فألحفتُ، فقال: [ياحكيم] ما أكثر مسألتك، يا حكيم إن هذا المال خضرةٌ حُلوةٌ، وإنما هو مع ذلك أوساخُ أيدي الناس، ويدُ الله فوق يد المعطي [ويدُ المعطي فوق يد المعطي] وأسفل الأيدي يد المعطي) (٣) .\n٢٦٤٤ - حدثنا يحيى بن سعيد، حدثنا عمرو بن عثمان [قال]: سمعتُ موسى بن طلحة أن حزام حدثهُ قال: قال رسول الله - ﷺ -: (خيرُ\n_________\n(١) الخبر أخرجه الطبراني في الكبير: ٣/٢٠٧ بأتم من هذا قال: (نهاني رسول الله - ﷺ - عن أربع خصال في البيع: عن سلف وبيع، وشرطين في بيع، وبيع ما ليس عندي، وربح ما لم يضمن) . قال الهيثمي: فيه العلاء بن خالد الواسطي وثقه ابن حبان وضعفه موسى بن إسماعيل. مجمع الزوائد: ٤/٨٥.\n(٢) في الأصل المخطوط: (مسلم بن حبيب) خلافًا لما في المسند، وقد روى مسلم بن جندب الهزلي عن حكيم بن حزام وأبي هريرة. يراجع تهذيب التهذيب: ١٠/١٢٤.\n(٣) من حديث حكيم بن حزام في المسند: ٣/٤٠٢، وما بين المعكوفات استكمال منه.","vol":"2","page":540},{"text":"الصدقةِ، أو أفضلُ الصدقة ما أبقت، غنىً، واليدُ العليا خيرٌ من اليد السُّفلى، وابدأ بمن تعُولُ) (١) . رواهُ مسلم عن بندارُ، ومحمد بن حاتم وأحمدُ بن عبدة والنسائي، عن عمرو بن عليّ أبعتهُم عن يحيى بن سعيد القطان بهِ (٢) .\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٣٤.\n(٢) الخبر أخرجه مسلم في الزكاة: باب اليد العليا خير من اليد السفلى: ٣/٧٤؛ والنسائي في الزكاة أيضًا: باب أي الصدقة أفضل: المجتبي: ٥/٥١.","vol":"2","page":541},{"text":"٢٦٤٥ - حدثنا محمد بن عتبة، عن عمرو بن عُثمان، عن موسى بن طلحة، عن حكيم بن حُزامٍ. قال: قال رسول الله - ﷺ -: (أن خير الصدقة ما كان عن ظهر غنىً، واليدُ العُليا خيرٌ من اليد السُّفلى، وابدأ بمن تعُولُ) (١) .\nحدثنا هشيم بن بُشير، حدثنا يونس، عن يوسف بن ماهكٍ، عن حكيم. قال: قلتُ: يارسول الله يأتيني الرجلُ يسألني البيع ليس عندي ما أبيعهُ ثم أبتاعهُ من السوق؟ فقال: (لا تَبِع ماليس عندك) (٢) .\nورواهُ أصحابُ السُّنن الأربعة من طُريقٍ عن أبي بشرٍ: جعفر بن أبي وحشية حسَّنها الترمذي. قال الترمذيُّ: ورُوي عن محمد بن سيرين عن أيوب عن حكيم، وعن محمد بن سيرين عن حكيم كما تقدم (٣) .\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.\n(٢) الموطن السابق.\n(٣) أخرجنا هذه العبارة عن ترتيبها في المخطوطة، فقد وردت فيها عقب حديث (خير الصدقة)، السابق والخبر أخرجوه في البيوع:\nأبو داود في: باب الرجل يبيع ما ليس عنده: ٣/٢٨٣.\nوالترمذي في: باب كراهية بيع ماليس عندك: ٣/٥٢٥، وحسنه وأطال في تتبع طرقه.\n\nوالنسائي في: باب بيع ما ليس عند البائع: ٧/٢٥٤، وأخرجه في الشروط في السنن الكبرى كما في تحفة الأشراف: ٣/٧٩، وأخرجه ابن ماجه في التجارات: باب النهي عن بيع ماليس عندك وعن ربح ما لن يضمن: ٢/٧٣٧.\nوقد عقب الترمذي على تخريجاته للخبر فقال: ورواية عبد الصمد أصح، يعني عبد الصمد عن يزيد بن إبراهيم عن ابن سيرين عن أيوب عن يوسف بن ماهك عن حكيم. سنن الترمذي: ٣/٥٢٨.","vol":"2","page":541},{"text":"٢٦٤٦ - حدثنا إسماعيل بن إبراهيم، حدثنا أيوب، عن يوسف بن ماهك، عن حكيم بن حزام قال: (نهاني رسولُ الله - ﷺ - أن أبيع شيئًا ليس عندي) قال أيوبُ أو قال: (سلعةً ليست عندي) (١) .\n٢٦٤٧ - حدثنا يحيى بن آدم، عن شعبة، حدثنا أبو بشرٍ، عن يُوسف بن ماهك، عن حكيم بن حزام، قال: / قلتُ: يارسول الله صلى الله عليك يُطلبُ مني المتاعُ وليس عندي أفأبيعه له؟ قال: لا تبع ما ليس عندك) (٢)، رواه الترمذي والنسائي من طرقٍ عن أيوب بهِ وقال حسنٌ (٣) .\nقال شيخنا: ورواهُ أبو داود الطيالسي، وسيف بن مسكين عن شعبة عن أبي بشر عن يوسف بن مهران، [والمحفوظ قول غندر والله أعلم] (٤) .\n\n<span data-type=\"title\" id=toc-1026>(شيخ من أهل المدينة عنه)</span>\n٢٦٤٨ - (أن رسول الله - ﷺ - بعثهُ يشتري لهُ أُضحيةً بدينارٍ) الحديث. رواهُ أبو داود عن محمد بن كثير عن الثوري حدثني أبو حُصين عن شيخ من أهل المدينة فذكرهُ (٥) .\nوقد تقدم ما رواهُ الترمذي من حديث أبي بكر بن عياشٍ، عن أبي\n_________\n(١) من حديث حكيم بن حزام في المسند: ٣/٤٠٢.\n(٢) الموطن السابق.\n(٣) سبق تخريج الخبر.\n(٤) العبارة التي بين معكوفين من المصدر، وقد ورد بدلًا منها في المخطوطة: (والصبان بن ماهك كما تقدم) . تحفة الأشراف: ٣/٧٩.\n(٥) سبق تخريج الحديث، سنن أبو داود: ٣/٢٥٦.","vol":"2","page":542},{"text":"حُصينٍ، عن حبيب بن أبي ثابتٍ عن أبيه عن حكيم به (١) .\n_________\n(١) في الترمذي: (عن حبيب بن أبي ثابت عن حكيم بن حزام) بدون واسطة أبيه، ويؤكده تعقيب أبي عيسى على الخبر فقال: حديث حكيم بن حزام لا نعرفه إلا من هذا الوجه، وحبيب بن أبي ثابت لم يسمع عندي من حكيم بن حزام، فلعل قول المصنف هنا: (عن أبيه) من سهو النساخ. سنن الترمذي: ٣/٥٤٩.","vol":"2","page":543},{"text":"<span data-type=\"title\" id=toc-1027>٤٢٤ - (حكيم بن معاوية النُّميري) </span>(١)\nقال البخاري في صحبته نظر حديثهُ عند أهل حمصٍ.\n٢٦٤٩ - قال أبو عيسى الترمذي: حدثنا علي بن حُجرٍ، حدثنا إسماعيل ابن عياشٍ، عن سُليمان بن سُليم، عن يحيى بن جابرٍ، عن مُعاوية بن حكيم، عن عمه حكيم بن مُعاوية. قال: قال رسول الله - ﷺ -: (لا شُؤم، وقد يكونُ اليُمنُ في الدار ِ،\nوالمرأة، والفرس) (٢) .\n٢٦٥٠ - وقد رواهُ بقية عن سُليمان بن سُليم وجُنادة عن يحيى بن جابر، عن مُعاوية عن أبيه (٣) .\n(حديثٌ آخرُ)\n٢٦٥١ - قال الطبراني: حدثنا بكر بن سهلٍ، حدثنا عبد الله بن صالحٍ، حدثنا مُعاويةُ بن صالح، عن السفر بن نُشير، عن حكيم بن معاوية: أنهُ أتى رسول الله - ﷺ -، فقال: يارسول الله بم أرسلك ربنا؟ قال: (أن تعبدَ الله لا تُشركُ به شيئًا، وتُقيم الصلاة، وتؤتى الزكاة، وكلُّ\n_________\n(١) له ترجمة في أسد الغابة: ٢/٤٧؛ والإصابة: ١/٣٥٠؛ والاستيعاب: ١/٣٢٢. وقال أبو عمر: كل من جمع في الصحابة جمعه فيهم، والذي بين يدينا من التاريخ الكبير للبخاري: ٣/١١، قوله: سمع النبي - ﷺ - وقال ابن حبان: له صحبة. الثقات: ٣/٧١.\n(٢) () ... أخرجه الترمذي في الأدب: باب ماجاء في الشؤم: ٥/١٢٧.\n(٣) يرجع في ذلك إلى تحفة الأشراف: ٣/٨٠؛ والخبر أخرجه ابن ماجه في النكاح عن حكيم بن معاوية عن عمه محمد بن معاوية. وقال في الزوائد: إسناده صحيح ورجاله ثقات. سنن ابن ماجه: ١/٦٤٢.","vol":"2","page":543},{"text":"مُسلمٍ من مُسلمٍ حرامٌ يا حكيم بن معاوية. هذا دينُك أينما تكنْ يكفك) (١) . رواهُ أبو بكر بن أبي عاصمٍ، عن عبد الوهاب بن نجدة، عن بقية بن الوليد، عن سعيد بن سنانٍ، / عن يحيى بن جابرٍ، عن معاوية بن حكيم، عن أبيه فذكر مثلهُ (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٢٠٧. قال الهيثمي: في إسناده السفر بن نسير وهو ضعيف، وروايته عن حكيم أظنها مرسلة والله أعلم. مجمع الزوائد: ١/٤٥.\n(٢) هذا الخبر والذي قبله اختلف المحدثون في إسناده إلى الصحابي:\n- حكيم بن معاوية النجدي.\n- حكيم أبو معاوية بن حكيم، ذكره ابن أبي خيثمة في الصحابة، وغلطه في ذلك ابن عبد البر.\n- حكيم بن معاوية بن حيدة القشيري والصحابي هنا هو معاوية بن حيدة، أخرج ابن عبد البر الخبر عن بهز بن حكيم بن معاوية بن حيدة ثم قال: فهذا هو الحديث الصحيح الإسناد الثابت المعروف. وناقضه في ذلك ابن الأثير. يراجع الاستيعاب وأسد الغابة.","vol":"2","page":544},{"text":"٢٦٥٢ - قال أبو نُعيم وروى عبد الله بن رجاء الحمصي، عن السفر بن نسير، عن يحيى بن جابرٍ، عن معاوية بن حكيم، عن جده: أن رسول الله - ﷺ - أقبل على أصحابه [فقال]: إن عبدًا أتاهُ اللهُ مالًا وولدًا فقال إذا مُتُ فاحرقوني (الحديث.\n\n<span data-type=\"title\" id=toc-1028>٤٢٥ - (حُليس بن زيدٍ بن صفوان الضبي) </span>(١)\n٢٦٥٣ - قال سيف بن عمر: وفد إلى رسول الله - ﷺ - فمسح رأسه، فقال: يارسول الله إني أظلمُ فأنتصرُ؟ فقال: العفوُ أحق ما عمل به. قال: وأُحسد وأكافئُ؟ فقال: ومن يُطيق مكافأة أهل النعم ومن حسد الناس لم يُشْف غيظهُ) . ذكرهُ أبو موسى (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٤٨؛ والإصابة: ١/٣٥١.\n(٢) المرجعان السابقان.","vol":"2","page":544},{"text":"<span data-type=\"title\" id=toc-1029>٤٢٦ - (حُليس يُعد في الحمصين) </span>(١)\n٢٦٥٤ - روى عنه أبو الزاهرية. قال: سمعتُ رسول الله - ﷺ - يقول: (أُعطيت قريشٌ مالم يُعط الناسُ، أُعْطُوا ما مُطرتْ به السماءُ وما جرت به الأنهارُ وما سالت به السُّيول) (٢) .\n\n<span data-type=\"title\" id=toc-1030>٤٢٧ - (حمزةُ بن عمرو بن عويمر بن الحارثُ\nالأعرج بن سعد بن رِزاح بن عدي\nابن سهل بن مازنٍ بن الحارث بن سلامان [بن أسلم] بن أفعى\nابن حارثة أبو صالح ويقالُ أبو محمد الأسلمي ﵁) </span>(٣)\n٢٦٥٥ - حدثنا محمد بن بكر، حدثنا ابن جُريج، أخبرني زياد - يعني ابن سعد - أن [أبا] الزناد قال: أخبرني حنظلة بن علي، عن حمزة بن عمرو بن سلامان (٤) الأسلمي صاحب رسول الله - ﷺ -، حدثنا: أن رسول الله - ﷺ - بعثه ورهطًا معهُ إلى رجلٍ من غُدرة، فقال: إن قدرتم على فُلان فحرقوهُ بالنار، فانطلقوا حتى إذا تواروا عنه ناداهم، أو أرسل في أثرهم، فردوهم، فقال: إن أنتم قدرتم عليه فاقتلوه، ولا تحرقوه بالنار، فإنه إنما يُعذبُ بالنار ربُّ النار) (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٤٩؛ والإصابة: ١/٣٥١.\n(٢) أخرجه الحسن بن سفيان في مسنده وأبو نعيم عن الحليس كما في جمع الجوامع، ورمز السيوطي لضعفه في الجامع الصغير وقال: عن حليس بزنة جعفر. جمع الجوامع: ١/١١٠٣؛ فيض القدير: ٢/٢.\n(٣) له ترجمة في أسد الغابة: ٢/٥٥؛ وقال ابن عبد البر حمزة بن عمر الأسلمي: ١/٢٧٦؛ وتتبع ابن حجر الاختلاف في ذكره والرواية عنه وأرجع الخطأ في هذا الاختلاف إلى الطبراني. الإصابة: ١/٣٥٤؛ المعجم الكبير للطبراني: ٣/١٥٢٣؛ ثقات ابن حبان: ٣/٧٠؛ التاريخ الكبير: ٣/٤٦.\n(٤) ليس في المسند: (سلامان) وهو وارد في نسبه.\n(٥) من حديث حمزة بن عمرو الأسلمي في المسند: ٣/٤٩٤.","vol":"2","page":545},{"text":"٢٦٥٦ - حدثنا عبد الرزاق، أنبأنا ابن جُريج، أخبرني زياد: أنَّ أبا الزِناد أخبرهُ، فقال: أخبرني حنظلة / بن علي الأسلمي: أنَّ حمزة بن عمرو الأسلمي صاحب النبي - ﷺ - حدثهُ: أنَّ رسول الله - ﷺ - بعثهُ ورَهطا معهُ سريةً إلى رجل، فذكر معناهُ (١) .\n٢٦٥٧ - رواهُ أبو داود عن سعيد بن منصور، عن مُغيرة بن عبد الرحمن، عن أبي الزنادِ، عن محمد بن حمزة، عن أبيه أنَّ رسول الله - ﷺ - أمرهُ على سريةٍ فذكرهُ (٢) .\n٢٦٥٨ - حدثنا محمد بن جعفر، حدثنا سعيدٌ، عن قتادةَ، عن سُليمان بن يسارٍ، عن حمزة بن عمرو الأسلمي (٣): أنه سأل رسول الله - ﷺ - عن الصوم في السفر فقال: (إن شئت صُمت، وإن شئت أفطرتَ) (٤) .\n٢٦٥٩ - وقد رواه الطبراني عن جعفر الفريابي، عن أبي جعفر النُّضيلي بهِ، ولفظهُ عن حمزة: (قلتُ يارسول الله إني صاحب ظهر أُعالِجُه أُسافِرُ عليه وأكربه. وإنهُ ربما صادفني هذا الشَّهرُ - يعني رمضان - وأنا أَجِد القُوَّة، وأنا شابٌّ، فأجد أن أصوم يارسول الله أهون علي من أن أُؤخره، فيكون دينًا علي، أفأصوم يارسول الله أعظمُ لأجري أم أُفطر؟ قال: (أي ذلك شئت ياحمزة) (٥) .\n_________\n(١) الموطن السابق.\n(٢) الخبر أخرجه أبو داود في الجهاد: باب كراهية حرق العدو بالنار: ٣/٥٤.\n(٣) أورد في الأصل المخطوط زيادة ليست من سند الخبر وهي: (وحدثنا عبد الملك بن عمرو، حدثنا هشام عن قتادة عن سليمان بن يسار عن حمزة بن عمرو الأسلمي) .\n(٤) من حديث حمزة بن عمرو الأسلمي في المسند: ٣/٤٩٤.\n(٥) المعجم الكبير للطبراني: ٣/١٦٠.","vol":"2","page":546},{"text":"٢٦٦٠ - حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة، عن سُليمان بن يسارٍ، عن حمزة الأسلمي أنه رأى رجلًا على جملٍ ادمٍ يتبعُ رحال الناس بمنىً،\nونبي الله - ﷺ - شاهدٌ والرجل يقولُ: لا تصوموا هذه الأيام، فإنها أيام أكل وشرب) قال قتادة: فذكر لنا أن ذلك المنادي كان بلالًا (١) . رواهُ النسائي عن هنادٍ، عن عبده عن سعدٍ به (٢) .\n٢٦٦١ - حدثنا سعيد بن منصور، حدثنا المُغيرة بن عبد الرحمن، عن أبي الزناد، حدثني محمد بن حمزة الأسلمي، عن أبيه: (أن رسول الله - ﷺ - أمَّرهُ على سرية، فخرجتُ فيها، فقال: إن وجدتم فلانًا فأحرقوهُ بالنار، فلما وليتُ ناداني، فقال: إن أخذتموهُ فاقتلوهُ، فإنَّهُ لا يُعذبُ بالنار إلا ربُّ النَّارِ) / (٣) رواهُ أبو داود عن سعيد به (٤) .\n٢٦٦٢ - حدثنا عتابٌ، حدثنا عبد الله، وعلي بن إسحاق، قال: أنبأنا عبد الله بن المبارك، أنبأنا أسامة بن زيد، أخبرني محمد بن حمزة: أنَّهُ سمع أباهُ يقولُ: سمعتُ رسول الله - ﷺ - يقول: (على ظهر كُلِّ بعيرٍ شيطانٌ، فإذا ركبتموها، فسموا الله، ثم لا تقصروا عن حاجاتكُم) (٥) . رواهُ النسائي عن عباس العنبري، عن عبد الله بن موسى، عن أسامة به لله (٦) .\n_________\n(١) من حديث حمزة بن عمرو الأسلمي في المسند: ٣/٤٩٤.\n(٢) قال الحافظ المزي: لعله في الكبرى. تحفة الأشراف: ٣/٨٣.\n(٣) من حديث حمزة بن عمرو الأسلمي في المسند: ٣/٤٩٤.\n(٤) الخبر أخرجه أبو داود في الجهاد: باب كراهية حرق العدو بالنار: ٣/٥٤، وقد تقدم.\n(٥) من حديث حمزة بن عمرو الأسلمي في المسند: ٣/٤٩٤.\n(٦) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/٨٣.","vol":"2","page":547},{"text":"(حديثٌ آخرُ عنهُ)","vol":"2","page":548},{"text":"٢٦٦٣ - قال الطبراني: سمعتُ مُصعب بن إبراهيم بن حمزة الزُّبيري، حدثنا أبي (ح) . وحدثنا علي بن عبد العزيز، حدثنا إبراهيم بن حمزة، حدثنا [سفيان ابن] حمزة، عن كثير بن زيد، عن محمد بن حمزة بن عمرو، عن أبيه، قال: أنفِر بنا (١)، ونحن في سفرٍ مع رسول الله - ﷺ - في ليلةٍ ظلماءَ دحمة (٢)، فأضاءت أصابعي،\nحتى جمعوا عليها ظهرهُم، وما سقط من متاعهم، وإن أصابعي لتنير) (٣) .\n(حديثٌ آخرَ)\n٢٦٦٤ - ورواهُ أيضًا من حديث سُفيان بن حمزة، عن كثير بن زيدٍ، عن محمد بن عمرو، عن أبيه، قال: (كان طعامُ أصحاب رسول الله - ﷺ - يدُورُ على يدي أصحابه: هذا ليلةٌ، وهذا ليلةٌ قال: فدار على ليلة. فصنعتُ طعام أصحاب رسول الله - ﷺ -، وتركت النحى، ولم أوكه (٤) وذهبتُ بالطعام إليه، فتحرك النِّحىُ فأهريق ما فيه، فقلتُ: على يدي أُهريق طعامُ رسول الله - ﷺ -؟ [فقال رسول الله - ﷺ -:\n_________\n(١) يقال: أتقرنا: أي تفرقت إبلنا، وأتقربنا: أي جعلنا منفرين ذوي إبل نافرة. النهاية: ٤/١٦٣.\n(٢) في المخطوطة: (حمة)، وفي الطبراني ومجمع الزوائد: (دجمة) . ويقال ليلة دحمة: أي مظلمة شديدة الظلمة. النهاية: ٢/١٥.\n(٣) المعجم الكبير للطبراني: ٣/١٥٩. وقال الهيثمي: رجاله ثقات، وفي كثير بن زيد اختلاف. مجمع الزوائد: ٩/٤١١.\n(٤) في الأصل المخطوط: (فصنعت الطعام فنزلت بالنحى فلم أوله)، وهناك بياض بالأصل، وما أثبتناه من الكبير للطبراني.\nوالنحى بالكسر: زق السمن ولم يوكه: لم يشد رأسه بالوكاء، وهو الخيط الذي يشد به لئلا يسقط منه شئ. النهاية: ٤/٢٢٨.","vol":"2","page":548},{"text":"(ادْنُه (فقلت: لا أستطيعُ يارسول الله] فلما رجعت إذا النِّحىُ يقولُ: قبقب، فقلتُ: مه فنظرتُ، فإذا هو قد مُلئَ إلى ثديين، فاجتذبتهُ، فجئتُ رسول الله - ﷺ -، فقال: أَمَّا إنَّكَ لو تركتهُ فمُلئ إلى فِيه، ثم أوكى) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٥٩، مجمع الزوائد: ٨/٣١٠.","vol":"2","page":549},{"text":"٢٦٦٥ - وفي رواية من طريق أبي بكر بن محمد بن حمزة بن عمرو، عن أبيه، عن جده: أن ذلك كان في غزوة تبوك، وأنَّهُ قال لهُ رسول الله - ﷺ -: (لو تركتهُ لسال واديًا سمنًا) (١) .\nثم قال الطبراني بعد فراغه من ترجمة حمزة بن عمرو الأسلمي: حمزة بن عمرو ليس بصحيح أخطأ به شريك (٢) .\n٢٦٦٦ - أخبرنا محمد بن عبد الله الحضرمي، حدثنا منجاب، حدثنا شريك، عن هشام بن عروة، عن حمزة بن عمرو، قال: (أكلتُ مع رسول الله - ﷺ - طعامًا، فقال: ([كل بيمينك و] كُل مما يليك، وسمِّ الله) (٣) . قال منجاب: أخطأ شريكُ، أنبأنا علي بن مشهرٍ عن هشام بن عروة عن أبيه/ عن عمر بن أبي سلمة، عن النبي - ﷺ - مثلهُ (٤) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٥٩؛ مجمع الزوائد: ٦/١٩١.\n(٢) في الأصل المخطوط: (حمزة بن عمير، حمزة بن عمر وليس بصحيح)؛ وفي الطبراني لم يضبط عبارة المصنف، وبالرجوع إلى ابن حجر في الإصابة قال بعد أن نقل عن أبي نعيم ترجمته عن عمر: (لم يخطئ فيه أبو نعيم بل المخطئ الطبراني حيث أورده في آخر ترجمة حمزة بن عمرو، وإنما حدث به مطين فقال: حمزة بن عمر بغير واو كما رواه الطبراني) . المعجم الكبير للطبراني: ٣/١٦١؛ الإصابة: ١/٣٥٤.\n(٣) المعجم الكبير للطبراني: ٣/١٦١؛ وما بين المعكوفين استكمال منه.\n(٤) الموطن السابق.","vol":"2","page":549},{"text":"<span data-type=\"title\" id=toc-1031>٤٢٨ - (حملُ بن مالك بن النابغة بن جابر بن\nربيعة بن كعب بن الحارث بن كثير بن هند بن\nطابخة بن لحيان بن هُذيل بن مُدركة الهُذلي أبو نضلة\nالمدني نزيل البصرة ﵁) </span>(١)\n٢٦٦٧ - حدثنا عبد الرزاق، حدثنا ابن جُريج، حدثنا عمرو بن دينار: أنهُ سمع طاوُسًا يخبرُ عن ابن عباسٍ، عن عُمر: (أنهُ نشد قضاء النبي - ﷺ - في ذلك (٢)، جاء حمل بن مالكٍ بن النَّابغة فقال: كنتُ بين بيتي امرأتي، فضربت إحداهُما الأُخرى بمسطحٍ، فقتلتها وجنينها، فقضى رسول الله - ﷺ - في جنينها بغُرةٍ، وأن تُقتل بها، فقلتُ لعمر: ولا أخبرني عن أبيه بكذا وكذا. فقال: لقد شكلتني) (٣) . رواهُ أبو داود والنسائي وابن ماجه من حديث ابن جريجٍ (٤) .\nزاد أبو داود وسفيان، زاد النسائي وحماد عن عمرو بن يسارٍ ولم يذكر حمادٌ ابن عباسٍ (٥) .\n٢٦٦٨ - زاد أبو داود أيضًا: عن سُليمان بن عبد الرحمن التَّمار، عن عمرو بن طلحة، عن أسباط، عن سماكٍ، عن عكرمة، عن ابن عباس في قصة حميل ابن مالك. قال: قال: فأسقطت غُلامًا فذكر\n_________\n(١) له ترجمة في أسد الغابة: ٢/٥٨؛ والإصابة: ١/٣٥٥. وقال ابن عبد البر: ويقال: حملة ذكره مسلم بن الحجاج فيمن روى عن النبي - ﷺ - من أهل المدينة وغيره، الاستيعاب: ١/٣٦٦؛ وقال البخاري: له صحبة، التاريخ الكبير: ٣/١٠٨؛ ثقات ابن حبان: ٣/٩٤.\n(٢) يعني دية الجنين.\n(٣) من حديث حمل بن مالك في المسند: ٤/٧٩.\n(٤) الخبر أخرجه أبو داود في الديات: باب في دية المكاتب: ٤/١٩٣؛ والنسائي في القسامة: باب قتل المرأة بالمرأة: ٨/١٩؛ وابن ماجه في الديات: باب دية الجنين: ٢/٨٨٢.\n(٥) أخرجه في القسامة: باب دية جنين المرأة: ٨/٤١.","vol":"2","page":550},{"text":"الحديث. قال ابن عباس: كان اسم إحداهما مُليكة والأخرى أُم غطيفٍ (١) .\n_________\n(١) أخرجه أبو داود في الباب: ٤/١٩٢.","vol":"2","page":551},{"text":"<span data-type=\"title\" id=toc-1032>٤٢٩ - (حُميل بن بعرة بن وقاصٍ أبو بصرة الغِفَاري) </span>(١)\nله ثلاثة أحاديث:\n٢٦٦٩ - الأوّل منها رواه مسلم والنسائي عن قُتيبة، عن الليث، وأخرجهُ مسلم أيضًا من حديث محمد بن إسحاق عن يزيد بن أبي حبيب كلاهما، عن خير ابن نُعيم الحضرمي، عن عبد الله بن هُبيرة السبائي، عن أبي تميم الجيشاني عنه. قال: (صلى بنا رسولُ الله - ﷺ - بالمُخمص صلاة العصر ثم قال: إن هذه الصلاة عُرضت على من كان قبلكم [فضيعوها، فمن حافظ عليها كان له أجره مرتين، ولا صلاة بعدها حتى يطلع الشاهد، والشاهد: النجم] (٢) .\n٢٦٧٠ - رواهُ أبو داود من الثاني حديث سعيد بن أبي أيوب، والليث كلاهُما عن يزيد بن أبي حبيب، عن كُليب بن ذُهلٍ، عن عبيد بن جبر، قال [جعفر ابن جبر]: كُنتُ مع أبي بصرة الغفاري صاحب رسول الله - ﷺ - في سفينة من الفُسطاط في رمضان، فرُفِعَ، ثم قَرُبَ غداهُ، فلم يُجاوز البيوت، حتى دعا بالسُّفرةِ. قال: أفطرت. قلتُ: أليس ترى البيوت؟ قال أبو بصرة: أترغب عن / سُنةِ رسول الله - ﷺ - قال فأكَلَ) (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٦١؛ وفي الإصابة: ابن نصرة أبو نصرة: ١/٣٥٨؛ والتاريخ الكبير: ٣/١٢٣.\n(٢) الخبر أخرجه مسلم من طريقيه في الصلاة: باب الأوقات التي نهى عن الصلاة فيها: ٢/٤٧٨، ٤٧٩؛ وأخرجه النسائي في المواقيت: باب تأخير المغرب: ١/٢٠٨.\nوالمخمص: قال ياقوت في معجمه ٥/٧٣: طريق في جبل عير إلى مكة.\n(٣) الخبر أخرجه أبو داود في الصوم: باب متى يفطر المسافر إذا خرج: ٢/٣١٨.","vol":"2","page":551},{"text":"[الثالث: رواه النسائي في اليوم والليلة عن واصل بن عبد الأعلى الأسدي، عن أبي أسامة حماد بن أسامة، عن عبد الحميد بن جعفر، عن يزيد بن أبي حبيب، عن مرثد بن عبد الله اليزني، عنه: أن رسول الله - ﷺ - قال: (إني راكب إلى يهود فمن انطلق معي فإن سلموا عليكم، فقولوا: وعليكم)] (١) .\n_________\n(١) سقط الحديث من المخطوطة، وأخرجه النسائي كما في تحفة الأشراف: ٣/٨٥، وأخرجه\nابن ماجه في الأدب عن مرثد بن عبد الله اليزني عن أبي عبد الرحمن الجهني: باب رد\n\nالسلام على أهل الذمة: ٢/١٢١٩. وقال في الزوائد: في إسناده ابن إسحق وهو مدلس،\nوليس لأبي عبد الرحمن هذا سوى هذا الحديث عند المصنف وليس له شئ في بقية الكتب\nالستة.","vol":"2","page":552},{"text":"<span data-type=\"title\" id=toc-1033>٤٣٠ - (حنطبُ بن الحارث بن عُبيد بن عُمر\nابن مخروم القرشي المخزومي) </span>(١)\nأسلم يوم الفتح\n٢٦٧١ - روى عن النبي - ﷺ -: (أنه رأى أبا بكر وعُمر مُقبلين، فقال: هذان السمعُ والبصرُ) . رواهُ ابن أبي فُديك، عن المغيرة بن عبد الرحمن - وليس بالثقة بالمخزومي صاحب الرأي. ذاك ثقة وهذا ضعيف - (٢) عن المُطلب بن عبد الله ابن حنطب، عن أبيه، عن جده.\n_________\n(١) له ترجمة في أسد الغابة: ٢/٦٢؛ والإصابة: ١/٣٥٨؛ والاستيعاب: ١/٣٥٨.\n(٢) يقصد المصنف بالجملة الاعتراضية أن المغيرة بن عبد الرحمن هذا غير المغيرة بن عبد الرحمن المخزومي أحد فقهاء المدينة. والذي أشار إليه المصنف إلى تضعيفه هو المغيرة بن عبد الرحمن بن عبد الله بن خالد بن حزام من ولد حكيم بن حزام روى عن جماعة منهم المطلب بن عبد الله بن حنطب. تهذيب التهذيب: ١٠/٢٦٦.\nقال ابن عبد البر مشيرًا إلى هذا الخبر الذي روى عنه في مصادر ترجمته: له حديث واحد إسناده ضعيف. وقال ابن حجر: اختلف في إسناده اختلافًا كثيرًا. الاستيعاب: ١/٣٨٥؛ الإصابة: ١/٣٥٨.","vol":"2","page":552},{"text":"<span data-type=\"title\" id=toc-1034>٤٣١ - (حنظلة بن حذيم بن حنيفة: له ولأبيه وجده صحبة)</span>\nحديثه في ثاني البصريين (١) .\n٢٦٧٢ - حدثنا أبو سعيد مولى بني هاشم، حدثنا ذيال بن عُبيد (٢) بن حنظلة. قال: سمعتُ حنظلة بن حذيم، حدثني أنَّ جده حنيفة قال لحذيم: إجمع لي بني، فإني أُريدُ أن أُوصي، فجمعهم، فقال: إن أوَّل ما أُوصى أن ليتيمي هذا الذي في حجري مائة من الإبل التي كنا نُسميها في الجاهلية المطيبة، فقال حذيم يا أبت إني سمعتُ بنيك يقولون: إنما نُقرُّ بهذا عند أبينا، وإذا مات رجعنا فيهِ. قال: فبيني وبينكم رسول الله - ﷺ -، فقال حذيم: رضينا. قال: فارتفع حذيم وحنيفة وحنظلة ومعهُم غُلامٌ رديف لحذيم، فلما أتوا النبي - ﷺ - سلموا عليه فقال النبي - ﷺ -: ما رفعك يا أبا حذيم؟ قال: هذا وضرب بيده على فخذ حذيمٍ فقال: إني خشيتُ أن يفجأني الكبرُ أو الموتُ، فأردتُ أن أوصي، وإن قلتُ: إن أوَّل ما أُوصي أن ليتيمي هذا الذي في حجري مائةً من الإبل التي كُنَّا نُسميها في الجاهلية المطيبة، فغضب رسولُ الله - ﷺ -[حتى رأينا الغضب في وجهه، وكان قاعدًا فجثا على ركبتيه] وقال: لا لا لا الصدقةُ خمسٌ وإلا فعشرٌ، وإلا فخمسَ عشرةَ، وإلا فعشرُون،\n_________\n(١) له ترجمة في أسد الغابة: ٢/٦٣؛ والإصابة: ١/٣٥٩؛ والاستيعاب: ١/٢٨٢؛ والتاريخ الكبير: ٣/٣٧؛ وثقات ابن حبان: ٣/٩٢.\n(٢) في المسند ابن عتبة وفي المخطوطة: (زيان بن عتبة)، والتصويب من المصادر الأخرى ومن التاريخ الكبير: ٣/٢٦١. قال: ذيال بن عبيد بن حنظلة بن حزيم بن حنيفة: يعد في البصريين سمع جده حنظلة.","vol":"2","page":553},{"text":"وإلا فخمسٌ وعشرون، وإلا فثلاثون، وإلا فخمسٌ وثلاثون، فإن كثرت فأربعُون. قال: فودعوهُ ومع اليتيم عصا وهو يضربُ بها جملًا فقال النبي - ﷺ -: عظُمت هذه هراوةُ يتيم، قال حنظلة: فدنا بي إلى النبي - ﷺ - فقال: إن لي بنين ذوي لحى وإن هذا أصغرهُم، فادعُ الله لهُ، فمسح رأسهُ وقال: بارك الله فيك أو قال لهُ: بُورك فيك.\nقال ذيالُ: فلقد رأيت حنظلة يؤتى بالإنسان الوارم وجهُهُ، أو بالبهيمة الوارمة الضرع، فيتفُلُ على يديه ويقول: بسم الله، ويضع يدهُ على رأسهُ، ويقُولُ على موضع كفِّ رسول الله / - ﷺ -، فيمسحهُ عليه، وقال ذيال: فيذهب الورمُ) (١) . تفرد به.\n_________\n(١) من حديث حنظلة بن حزيم في المسند: ٥/٦٧.","vol":"2","page":554},{"text":"<span data-type=\"title\" id=toc-1035>٤٣٢ - (حنظلة بن الربيع بن صيفي بن رباح بن\nالحارث بن مُخاشن بن معاوية بن شُريف بن جروة بن\nأسيدٍ بن عمرو بن تميم التميمي الأُسيدي أبو ربعى - ﵁ </span>- (\nوهو ابن أخي أكثم بن صيفي في صالث الشاميين\nوسادس الكوفيين (١)\n٢٦٧٣- حدثنا محمد بن جعفر، حدثنا سعيدٌ، عن قتادة، عن حنظلة الأُسيدي:\nأن رسول الله - ﷺ - قال: (من حافظ على الصلوات الخمس: على وضوئها، ومواقيتها، وركوعها، وسجودها، يراها حقًا لله عليه حرم على النار) (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٦٥؛ والإصابة: ١/٣٥٩؛ والاستيعاب: ١/٢٧٩؛ والتاريخ الكبير: ٣/٣٦؛ وثقات ابن حبان: ٣/٩٢. وهو حنظلة الكاتب.\n(٢) من حديث حنظلة الكاتب الأسيدي في المسند: ٤/٢٦٧.","vol":"2","page":554},{"text":"٢٦٧٤ - حدثنا عبد الصمد وعفان قالا: حدثنا همَّام، حدثنا قتادة، عن حنظلة الكاتب قال: سمعتُ رسول الله - ﷺ - يقول: (من حافظ على الصلوات الخمس: ركوعهن، وسجودهن، ووضوئهن، ومواقيتهن، وعلم أنَّهُنَّ حقُّ من عند الله دخل الجنة، أو قال: وجبت لهُ الجنةُ) (١) .\n٢٦٧٥ - حدثنا وكيع، حدثنا سُفيان، عن أبي الزناد، عن المُرقع بن صيفي، عن حنظلة الكاتب قال: (غزونا مع رسول الله - ﷺ - فمررنا على امرأةٍ مقتولةٍ، وقد اجتمع عليها الناسُ، فأفرجوا لهُ، فقال: ما كانت هذه تُقاتل، ثم قال لرجلٍ: انطلقُ إلى خالد بن الوليد، فقُلْ لهُ: إن رسول الله - ﷺ - يأمُركَ أن لا تقتلَ ذرية ولا عسيفًا) (٢) .\n٢٦٧٦ - رواهُ ابن ماجه عن أبي بكر بن أبي شيبة، عن وكيع، والنسائي، عن عمرو بن علي، ومحمد بن المثنى كلاهُما عن [عبد الرحمن عن] سُفيان الثوري به (٣) .\n٢٦٧٧ - حدثنا حُسين بن محمد بن أبي الزناد، عن أبيه، عن المرقع بين صيفي بن رباح أخي حنظلة الكاتب قال: أخبرني جدي: أنهُ خرج مع رسول الله - ﷺ -، فذكر الحديث (٤) .\n٢٦٧٨ - حدثنا إبراهيم بن أبي العباس، حدثنا ابن أبي الزناد،\n_________\n(١) الموطن السابق.\n(٢) من حديث حنظلة الكاتب الأسيدي في المسند: ٤/١٧٨.\n(٣) الخبر أخرجه ابن ماجه في السنن الكبرى كما في تحفة الأشراف: ٣/٨٦؛ وابن ماجه في الجهاد: باب الغارة والبيات وقتل النساء والصبيان: ٢/٩٤٨؛ ونقل عن أبي بكر بن أبي شيبة قوله: يخطئ الثوري فيه.\n(٤) من حديث حنظلة الكاتب الأسيدي في المسند: ٤/١٧٨.","vol":"2","page":555},{"text":"[عن أبي الزناد]، قال: أخبرني المرقع بين صيفي بن رباح: أن جدهُ رباحٌ بن ربيعة أخبرهُ فذكره (١) .\n\n<span data-type=\"title\" id=toc-1036>(رياحٌ أخو حنظلة)</span>\n_________\n(١) من حديث حنظلة الكاتب الأسيدي في المسند: ٤/١٧٨.","vol":"2","page":556},{"text":"٢٦٧٩ - حدثنا عبد الرزاق، أنبأنا ابنُ جُريجٍ، أُخبرتُ عن أبي الزناد. قال: أخبرني مُرقع بن صيفي التميمي شهد على جدهِ رياح بن الربيع الحنظلي الكاتب أخبرهُ: أنهُ خرج مع رسول الله - ﷺ - في غزاةٍ، فذكر مثل حديث ابن [أبي] الزناد (١) .\n٢٦٨٠ - حدثنا أبو عامر، حدثنا المغيرةُ بن عبد الرحمن عن أبي الزناد [قال]: أخبرني المرقع بن صيفي، عن جده رياح بن ربيع أخي حنظلة الكاتب: / أنهُ أخبرهُ: أنهُ خرج مع رسول الله [- ﷺ - فذكر الحديث] (٢) .\n[حدثنا سعيد بن منصور، قال: حدثنا المغيرة بن عبد الرحمن، عن أبي الزناد، قال: حدثني مرقع بن صيفي قال: حدثني جدي رباح بن ربيع أخي حنظلة الكاتب أنه خرج مع رسول الله]- ﷺ - في غزاةٍ على مُقدمتهِ خالد بن الوليد، فذكر رباحًا وأصيلة فذكر الحديث (٣) .\n٢٦٨١ - رواهُ أبو داود والنسائي من حديث عمرُ بن مُرقعٍ عن أبيه به (٤) .\n_________\n(١) من حديث حنظلة الكاتب الأسيدي في المسند: ٤/٣٤٦.\n(٢) من حديث حنظلة الكاتب الأسيدي في المسند: ٤/٣٤٦، وما بين المعكوفين سقط من\nالمخطوطة.\n(٣) سقطت مقدمة السند واتصل الخبر بسابقه، وما أثبتناه من المسند من حديث حنظلة الكاتب: ٤/٣٤٦.\n(٤) الخبر أخرجه أبو داود في الجهاد: باب في قتل النساء: ٣/٥٣؛ والنسائي في الكبرى: في السير من وجوه كما في تحفة الأشراف: ٣/٨٦.","vol":"2","page":556},{"text":"٢٦٨٢ - حدثنا أبو داود الطيالسي، حدثنا عمران - يعني القطان -، عن قتادة، عن يزيد بن عبد الله بن الشخير، عن حنظلة الأُسيدي، قال: قلتُ: (يارسول الله إنا إذا كُنَّا كأنا نرى الجنة رأى عين، فإذا فارقناك كُنّا على غير ذلك؟ فقال: والذي نفسي بيده لو كنتم تكونون [على الحال التي تكونون] عليها عندي لصافحتكم الملائكة ولأظلتكُم بأجنحتها) (١) .\nرواهُ مسلم والترمذي وابن ماجه من غيرُ وجه عن سعيد الجُريري عن أبي عُيمان [النهذي] به، ورواهُ الترمذي عن عباس العنبري عن أبي داود الطيالسي (٢) .\n٢٦٨٣ - حدثنا أبو أحمد الزُّبيري، حدثنا سُفيان عن الجُريري، عن أبي عثمان، عن حنظلة قال: (كُنا مع رسول الله - ﷺ -، فذكرنا الجنة والنار حتى كانا رأْى عينٍ، فقمتُ إلى أهلي فضحكتُ، ولعبتُ مع أهلي وولدي، فذكرتُ ما كنتُ عند رسول الله - ﷺ - فذكرنا الجنة والنار، حتى كأنا رأى عينٍ، فذهبتُ [إلى أهلي] فضحكت، ولعبتُ مع أهلي وولدي، فقال: إنا لنفعلُ ذلك، فذهبتُ إلى النبي - ﷺ -، فذكرتُ لهُ [ذلك] فقال: يا حنظلة لو كنتم تكونون [في بيوتكم] كما تكونون عندي لصافحتكم الملائكة، وأنتُم على\n_________\n(١) سقط من المسند قوله: (كأنا نرى الجنة رأى العين)، وسقط من المخطوطة ما بين المعكوفين. والخبر من حديث حنظلة الكاتب في المسند: ٤/٣٤٦.\n(٢) الخبر أخرجه مسلم في التوبة من طرق: باب فضل دوام الذكر والفكر في أمور الآخرة: ٥/٥٦٣؛ والترمذي في صفة القيامة: باب ٥٩: ٤/٦٦٦؛ وابن ماجه في الزهد: باب المداومة على العمل: ٢/١٤١٦.","vol":"2","page":557},{"text":"فُرُشكُم، وبالطرق ياحنظلةُ ساعة وساعة) (١) .\n_________\n(١) من حديث حنظلة الكاتب في المسند: ٤/٣٤٦.","vol":"2","page":558},{"text":"٢٦٨٤ - حدثنا أبو نُعيم، حدثنا سُفيان، حدثنا سعيد الجُريري، عن أبي عثمان النهدي، عن حنظلة التميمي الأُسيدي الكاتب. قال: (كُنا عند رسول الله - ﷺ -، فذكرنا الجنة والنار، حتى كأنا رأْى عينٍ، فأتيتُ أهلي وولدي، فضحكتُ، ولعبتُ، وذكرتُ الذي كنا فيه، فخرجت، فلقيت أبا بكرٍ، فقلتُ: نافقْتُ. نافقتُ. فقال: إنا لنفعلُ ذلك، فأتيتُ النبي - ﷺ -، فذكرتُ لهُ ذلك. فقال: ياحنظلةُ لو كُنتمُ تكونون كما تكونون عندي لصافحتكم الملائكةُ على فُرشكم أو في طُرقكم، أو كلمةً نحو هذا هكذا - قال: هُو يعني سُفيان - ياحنظلةُ ساعة وساعةً) (١) . /\nرواهُ مسلم والترمذيُّ وابن ماجه من حديث سعيد بن إياس الجُريري بِهِ (٢) .\n\n<span data-type=\"title\" id=toc-1037>٤٣٣ - (حنظلةُ بن عليّ) </span>(٣)\n٢٦٨٥ - قال أبو نُعيم: وليس بمحفوظٍ. ثم روى من طريق سليمان بن\nداود، عن عبد الوارث، عن حُسين المعلم، عن عبد الله بن بُريدة، عن حنظلة بن علي: أنَّ رسول الله - ﷺ - كان يقول: (اللهم آمنْ روعي، واستْرُ عورتي، واحفظ أمانتي، واقْض ديني) (٤) .\n_________\n(١) من حديث حنظلة الكاتب في المسند: ٤/٢٧٨.\n(٢) تقدم تخريج الحديث عند الأئمة الثلاثة.\n(٣) له ترجمة في أسد الغابة: ٢/٦٧. وقال ابن حجر: حنظلة بن علي الأسلمي تابعي أرسل حديثًا فذكره ابن منده في الصحابة. وقد ذكره في التابعين البخاري وابن حبان والعجلي وغيرهم: الإصابة (القسم الرابع): ١/٣٩٦؛ التاريخ الكبير: ٣/٣٨.\n(٤) الخبر أخرجه ابن منده وأبو نعيم عن حنظلة بن علي الأسلمي مرسلًا كما في جمع الجوامع: ١/٣٦٥٠.","vol":"2","page":558},{"text":"<span data-type=\"title\" id=toc-1038>٤٣٤ - (حنظلة بن عمرو الأسلمي) </span>(١)\n٢٦٨٦ - ذكره الحسن بن سفيان في الأفراد، ثم روى عن الحسين بن مهدي، عن عبد الرزاق، عن [ابن] جُريج، عن زياد بن سعدٍ، عن أبي الزناد، عن حنظلة بن عمرو: أن رسول الله - ﷺ - بعثنا إلى رجلٍ من عُذْرةَ، فقال: إن وجدتموهُ، فحرقوهُ بالنار، ثم قال: اقتلوهُ فإنَّهُ لا يُعذِّبُ بالنار إلا رب النار (قال أبو نُعيم وغيرهُ: والصواب حمزةُ بن عمرو الأسلمي كما تقدم (٢) .\n\n<span data-type=\"title\" id=toc-1039>٤٣٥ - (حنظلة الثَّقفي) </span>(٣)\n٢٦٨٧ - قال أبو نُعيم: مجهول. وذكرهُ أبو نُعيم من طريق عبد الرحمن بن عائد عن غضيف بن الحارث، عن قدامة وحنظلة (٤) الثقفيين قالا: (كان رسول الله - ﷺ - إذا ارتفع النهارُ، وذهب كُلُّ أحدٍ وانقلبَ الناسُ خرجَ رسولُ الله - ﷺ - إلى المسجد يُصلي ركعتين، أو أربعًا ينظرُ هل يرى أحدًا، ثم ينصرفُ) (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٦٧؛ والإصابة: ١/٣٦١.\n(٢) أخرجه أحمد في المسند كما تقدم تخريجه عن حمزة بن عمرو الأسلمي، قال ابن حجر بعد أن أشار إلى الطرق المختلفة للخبر وكأنه يرد على أبي نعيم قال: كل ذلك لا ينفي الاحتمال. الإصابة: ١/٣٦١.\n(٣) له ترجمة في أسد الغابة: ٢/٦٣؛ وقال ابن حجر: حنظلة بن أبي حنظلة الثقفي: ١/٣٥٩.\n(٤) في الأصل المخطوط: (عبد الرحمن بن عائد بن عسيف بن الحنظلة عن حنظلة الثقفي وثقافة) والتصويب من الإصابة.\n(٥) قال ابن السكن: سنده حمصي وهو غير مشهور، الإصابة. ويراجع أيضًا أسد الغابة.","vol":"2","page":559},{"text":"<span data-type=\"title\" id=toc-1040>٤٣٦ - (حنظلة العبشمي) </span>(١)\n٢٦٨٨ - روى أبو موسى من طريق أبان [القطان]، عن قتادة عن أبي [العالية، عن] حنظلة، عن رسول الله - ﷺ -: أنه قال: (ما من قومٍ جلسُوا يذكرون\nالله إلا ناداهم مُنادٍ من السماء: قومُوا فقد غُفر لكم، وبُدلت سيئاتكُم حسنات) (٢) .\n\n<span data-type=\"title\" id=toc-1041>٤٣٧ - (حنيفة الرُّقاشي عم أبي حُرة) </span>(٣)\n٢٦٨٩ - روى أبو نُعيم من طريق حماد بن سلمة، عن واصل بن عبد الرحمن (٤)، عن أبي حُرة، عن عمه حنيفة مرفوعًا: لا يحلّ دَمُ امرئٍ مُسلم إلا بطيب نفس [منه]) (٥) .\nقلتُ: فقد روى أبو داود من طريق علي بن زيد بن جُدعان، عن أبي حُرة الرقاشي - وقد سماهُ أبو حاتم وغيرهُ حنيفة - عن عمه، عن النبي - ﷺ -[قال]: (فإن خفتُم نُشُوزهُنَّ فاهجروهن في المضاجع) [قال حماد: يعني النكاح] (٦) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٦٧؛ والإصابة: ١/٣٦٢.\n(٢) قال ابن حجر في الإصابة: في إسناده إلى قتادة ضعف، ويراجع أيضًا أسد الغابة.\n(٣) له ترجمة في أسد الغابة: ٢/٦٩؛ والإصابة: ١/٣٦٢.\n(٤) في الأصل المخطوط: (واصل بن عبد الأعلى)، وما أثبتناه من أسد الغابة، ويراجع تهذيب التهذيب: ١١/١٠٤.\n(٥) يرجع إليه في أسد الغابة. والخبر جزء الخبر الطويل الذي أخرجه أحمد في المسند من حديث أبي حرة الرقاشي عن عمه: ٥/٧٢، وهو من طريق حماد بن سلمة عن علي بن زيد عن أبي حرة الرقاشي عن عمه. ويراجع أيضًا المعجم الكبير للطبراني: ٤/٦٠. أخرجه عن حنيفة الرقاشي عم أبي حرة.\n(٦) الخبر أخرجه أبو داود في النكاح: باب في ضرب النساء: ٢/٢٤٥، وما بين المعكوفين استكمال منه.","vol":"2","page":560},{"text":"وقد روى عن أبي حرة أيضًا سلمة بن دينار/ والد حماد بن سلمة، وضعفه يحيى بن معين ووثقه أبو داود فالله أعلم، وقيل: اسم أبي حرة حكيم بن أبي يزيد وقيل: حنيفة كاسم عمه، وقد اختلف في اسمه وتوثيقه أيضًا (١) .\n_________\n(١) يراجع تهذيب التهذيب: ٣/٦٤.","vol":"2","page":561},{"text":"<span data-type=\"title\" id=toc-1042>٤٣٨ - (حُنين مولى العباس)</span>\n٢٦٩٠ - كان أولًا للنبي - ﷺ -، وكان يشربُ من الماء الذي يتساقط من أعضاءِ رسول الله - ﷺ - في الوضوء، فشكرهُ على ذلك ووهبهُ عمه العباس، فأعتقهُ، رواهُ أبو نُعيم، وغيرهُ من حديث أبي حُنين أخي إبراهيم بن عبد الله بن حنين عن [ابنة أخيه] عن خالٍ لها يُقالُ له [ابن] الشاعر عنهُ (١) .\n\n<span data-type=\"title\" id=toc-1043>٤٣٩ - (حوشبُ صاحب النبي - ﷺ - (\nهو حوشبُ بن طخية ويقال طخمة ابن عمرو </span>(٢)\n٢٦٩١ - ابن شُرحبيل بن عُبيد بن عمرو بن حوشب بن الأظلوم بن ألهان ابن شداد بن زُرعة بن قيس بن صنعا بن سبأ الأصغر الحميري، ويُعرف بذي ظليم. أسلم في حياة رسول الله - ﷺ -، وأرسل إليه جرير بن عبد الله البجلي يُحرضُ على قتال الأسود العنسي، ذكرهُ قتادةُ وكان فيمن شهد صفين مع معاوية، وقد قال لعلي فيما قاله: اتق الله واحقن الدماء ونترك لك عراقك، وتترك لنا شامنا، فقال لهُ علي: لو كانت\n_________\n(١) يراجع أسد الغابة: ٢/٦٩؛ الإصابة: ١/٣٦٢؛ والاستيعاب: ١/٣٩٦؛ وأخرج البخاري خيره في التاريخ الكبير: ٣/١٠٤؛ وثقات ابن حبان: ٣/٩٣.\n(٢) له ترجمة في أسد الغابة: ٢/٧٠؛ والإصابة في القسم الثالث: ١/٣٨٢؛ والاستيعاب: ١/٣٩٤.","vol":"2","page":561},{"text":"المداهنة [تسعُني في دين الله] لفعلتُها، ولكن لم يرض الله من أهل القُرآنِ [بالسكوت والأدهان] حتى يقضي الله أمرهُ.","vol":"2","page":562},{"text":"٢٦٩٢ - وكان حوشبُ ممن قُتِلَ يوم صفين، وقال أبو عُمُر بن عبد البر: له حديث في موت الولد. رواهُ ابن لهيعة عن عبد الله بن هُبيرة، عن حسان بن كُريب عنهُ (١) .\n٢٦٩٣ - وقد قال الإمام أحمدُ: حدثنا يحيى بن إسحاق من كتابه، أنبأنا ابن لهيعة، عن عبد الله بن هُبيرة، عن حسان بن كُريب: أنَّ غُلامًا منهم تُوفي، فوجد عليه أبواهُ أشد الوجد، فقال حوشبٌ صاحبُ النبي - ﷺ -: ألا أُخبركُم / بما سمعتُ من رسول الله - ﷺ - سمعتهُ يقولُ في مثل ابنك: (إن رجُلًا من أصحابه كان لهُ ابنٌ قد دبَّ، أو أدب، وكان يأتي مع أبيه إلى النبي - ﷺ -، ثم إن ابنهُ تُوفي، فوجد عليه أبوه قريبًا من ستة أيامٍ، لا يأتي النبي - ﷺ -، فقال النبي - ﷺ -: لا أرى فُلانًا؟ قالوا: يارسول الله إنَّ ابنه تُوفي، فوجد عليهِ، فقال له النبي - ﷺ -: يا فُلان أتُحبُّ لو أنَّ ابنك عندك الآن كأنشط الصبيان نشاطًا؟ أتُحبُّ أن ابنك عندك أجرأ الغُلمان جراءةً؟ أتحبُّ أنَّ ابنك عندك كهلًا كأفضل الكهُولِ؟ أو يُقالُ لك: ادخل الجنة ثواب ما أُخذِ منك) (٢) تفرد به.\n٢٦٩٤ - قلتُ وقد فرق أبو نُعيم وابن الأثير بين راوي هذا الحديث وبين حوشب ذي ظليم، وعندي أنهما واحدٌ كما قالهُ أبو عمر بن عبد البر، فإن الحديث في موت الولد ذكرهُ أبو عُمر في ترجمة حوشب ذي ظُليم فهو هذا (٣) .\n_________\n(١) يراجع الاستيعاب: ١/٣٩٤، ومابين المعكوفين استكمال من مصادر الترجمة.\n(٢) من حديث حوشب صاحب النبي - ﷺ - في المسند: ٣/٤٦٧.\n(٣) يراجع ابن الأثير: ٢/٧١.","vol":"2","page":562},{"text":"<span data-type=\"title\" id=toc-1044>٤٤٠ - (حوشبُ: أبو يزيد الفهري) </span>(١)\n٢٦٩٥ - قال أبو نُعيم مجهولٌ، روى حديثهُ ابنُهُ. أخبرنا أبو عمرُ بن حمدان والحسنُ بن سُفيان، حدثنا إبراهيم بن المستمرُ، حدثنا الحكم بن الريان، حدثنا الليث بن سعدٍ، حدثني يزيدُ بن حوشب الفهري عن أبيه. قال: سمعتُ رسول الله - ﷺ - يقولُ: (لو كان جُريج الراهبُ فقيهًا عالمًا لَعِلم أنَّ إجابته [دعاءِ أُمه أولى] من عبادة ربه) (٢) .\n\n<span data-type=\"title\" id=toc-1045>٤٤١ - (حُوطُ بن قرواش بن حصين)</span>\n٢٦٩٦ - ابن ثُمامة بن [شبث بن] حدردٍ من أعراب البصرة، ذكر [ابن الأثير] أنه قدم على النبي - ﷺ - وبايعه وذكر الحديث وقال: هو مجهولٌ (٣) .\n\n<span data-type=\"title\" id=toc-1046>٤٤٢ - (حَوْلِى)</span>\nذكره الأزدي وقال / ابن ماكولا: خولى بالخاء المُعجمة (٤) .\n٢٦٩٧ -روى أبو مُوسى المديني والأزدي من حديث وكيع، عن سعيد بن عبد العزيز، عن ربيعة بن يزيدٍ، عن رجلٍ يُقالُ لهُ حولى. قال:\n_________\n(١) له ترجمة في أسد الغابة: ٢/٧٢؛ والإصابة: ١/٣٦٣.\n(٢) في الإصابة قال ابن منده: غريب تفرد به الحكم بن الريان عن الليث، وفي حاشية عن الدمياطي أسند الحديث إلى حوشب ذي ظليم، وساق نسبه وقال ابن حجر: وهو عجيب. وفي الجامع الصغير: أخرجه الحسن بن سفيان والحكيم بن نافع عن حوشب الفهري، أخرجه البيهقي في شعب الإيمان ورمز السيوطي لضعفه.\nونقل المناوي عن البيهقي قوله: هذا إسناد مجهول، وقول الذهبي في الصحابة: هو مجهول. فيض القدير: ٥/٣٢٥.\n(٣) يراجع أسد الغابة: ٢/٧٣. وقال ابن حجر: روى ابن منده من طريق حاتم بن الفضل بن سالم بن جون بن غياث بن حوط بن قراوش، وساق الخبر ولم يعلق عليه. الإصابة: ١/٣٦٣.\n(٤) له ترجمة في أسد الغابة: ٢/٧٣؛ والإصابة: ١/٣٩٧.","vol":"2","page":563},{"text":"قال رسول الله - ﷺ -: (إنكم ستجدون أجنادًا جُندًا بالشام وجُندا باليمن وجندًا بالعراق) الحديث. والمحفوظ في هذا حديث أبي مُسهُرٍ عن سعيد بن عبد العزيز عن ربيعة بن يزيد، عن أبي إدريس الخولاني، عن عبد الله بن حوالة كما سيأتي (١) .\n_________\n(١) قال ابن حجر في القسم الرابع: ذكره أبو الفتح الأزدي في الوحدان وأخطأ في ذلك لأنه ابن حوالة واسمه عبد الله، ونقل عن ابن عساكر من مقدمة تاريخه قوله: وهم فيه وكيع فأسقط منه رجلًا وصحف اسم الصحابي، ثم أخرجه من طريق أبي مسهر عن ربيعة فقال عن أبي إدريس الخولاني عن عبد الله بن حوالة، وأطال في شرح ذلك.\nوالخبر أخرجه مطولًا الطبراني في الكبير، والحاكم في المستدرك عن عبد الله بن حوالة كما في جمع الجوامع: ١/٢٦٣٥؛ وفي شأن عبد الله بن حوالة يراجع المستدرك: ٣/٤٩١.","vol":"2","page":564},{"text":"٤٤٣ - (حُويطب ويقال: حوطب (١) بن عبد العزى بن [أبي] قيس)\nابن عبد وُدٍ بن نصر بن مالكٍ بن حسل بن عامر بن لؤي بن غالبٍ بن فهرٍ ابن مالك أبو محمد ويُقال أبو الأصبع القرشي العامري أحد المعمرين (٢) بمكة وممن نصبه عُمر بن الخطاب لتجديد أنصاب الحرم (٣) .\n٢٦٩٨ - أسلم عام الفتح، وأعطاهُ رسول الله - ﷺ - مائة من الإبل من غنائم حُنين. قال الواقدي: عاش ستين سنةً في الجاهلية وستين في الإسلام، وكانت وفاتهُ سنة خمسين بالمدينة، وقيل بالشام، قال ابنُ معينٍ: لا أحفظُ لهُ حديثًا ثابتًا عن رسول الله - ﷺ - كذا قال.\n٢٦٩٩ - وقد روى مُسددٌ، حدثنا عبد الوارث، عن حسين المعلم، عن عبد الله بن بريدة، عن حويطب بن عبد العزى: أن رفقةً أقبلت من\n_________\n(١) أورده الطبراني في المعجم الكبير بالمهملة والمعجمة الفوقية: ٤/٢٦٢.\n(٢) في الأصل كلمة غير واضحة، وما أثبتناه أقرب إلى رسم الكلمة وإلى المقام إذ أنه عمر مائة وعشرين سنة ستين في الجاهلية وستين في الإسلام.\n(٣) له ترجمة في أسد الغابة: ٢/٧٥؛ والإصابة: ١/٣٦٤؛ والاستيعاب: ١/٣٨٤؛ والتاريخ الكبير: ٣/١٢٧؛ وثقات ابن حبان: ٣/٩٦؛ وتهذيب التهذيب: ٣/٦٦؛ والمعجم الكبير للطبراني: ٣/١٨٥.","vol":"2","page":564},{"text":"مصر فيها جَرسٌ، فأمر النبي - ﷺ - أن يقطعوه، ثم كَرِه الجرسَ، ثم قالَ: (إن الملائكة لا تصحب رفقة فيها جرسٌ) كذا رواهُ أبو نُعيم من طريقه، وهذا الإسناد صحيح ولله الحمدُ (١) .\n_________\n(١) الخبر أخرجه مسدد وابن قانع والبارودي وأبو نعيم عن حوطب أو حويطب بن عبد العزى، وصحح. قال البغوي: وما له غيره. وقال ابن قانع: هو حوطب أخو حويطب ابن عبد العزى. جمع الجوامع: ١/١٩٨٨.\n= ... وأخرجه الطبراني في المعجم الكبير عن خوظ بن عبد العزى، ويقال خوط: ٤/٢٦٢.\nقال الهيثمي: رواه البزار والطبراني ورجال البزار رجال الصحيح. مجمع الزوائد: ٥/١٧٤.\nومن هذا يرى الباحث أن الطبراني أخرج خبر الجرس عن حوط بن عبد العزى في الجزء الرابع، وأخرج حديث المرأة التي عاذت بالكعبة من زوجها عن حويطب بن عبد العزى في الكبير أيضًا: ٣/١٨٥.","vol":"2","page":565},{"text":"٢٧٠٠ - وأما الطبراني إنما روى من طريق ابن أبي نجيح، عن أبيه عنهُ. قال: (كُنَّا جُلُوسًا عند الكعبة في الجاهلية فجاءت امرأةٌ تعُوذُ بالكعبة [من زوجها] فجاء زوجها فمد يده فيها إليها فشُلَّت / يدهُ، فلقد رأَيته وإنه [في الإسلام] لأشلّ) (١)، قلتُ وإنما روى لهُ البخاري ومُسلم والنسائي من طريق السائب بن يزيد عنهُ ابن السعدي (٢) .\n\n<span data-type=\"title\" id=toc-1048>٤٤٤ - (حيانُ بن أبجر الكناني) </span>(٣)\nطبيبٌ ماهرُ. يُقالُ: لهُ صحبةٌ. وشهد مع على صفين.\n٢٧٠١ - لم يروِ عنهُ الطبراني سوى قوله: (دع الدواء ما احتمل جسمُكَ الدّاء) (٤) .\n_________\n(١) المعجم الكبير للطبراني: ٣/١٨٥، وما بين المعكوفات استكمال منه.\n(٢) التاريخ الكبير: ٣/١٢٧.\n(٣) له ترجمة في أسد الغابة: ٢/٧٦؛ والإصابة: ١/٣٦٤. وقال البخاري: حيان جد ابن أبجر، التاريخ الكبير: ٣/٥٨. وقال ابن حبان: حبان بن الأبجر الكناني له صحبة. الثقات: ٣/٩٧، والاستيعاب وقال: له صحبة: ١/٣٦٣.\n(٤) المعجم الكبير للطبراني، وقال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد: ٥/٨٦. وأخرجه البخاري في الكبير: ٣/٥٨.","vol":"2","page":565},{"text":"(وأنَّهُ بَقَر بطن امرأةٍ بنى فيها فداواها) (١) .\n_________\n(١) الموطن السابق من المعجم الكبير. وقال الهيثمي: فيه جابر الجعفي، وهو ضعيف، وقد وثق، مجمع الزوائد: ٥/٩٩؛ ولفظ المخطوطة: (بطن امرأة صابها)، وما أثبتناه من مجمع الزوائد، والكلمة مصحفة في المعجم.","vol":"2","page":566},{"text":"٢٧٠٢ - وروى لهُ أبو نُعيم من طريق محمد بن سعيد الهمذاني، حدثنا أحمد بن محمد بن عمرو بن رباح الزهري، حدثنا محمد بن الحضرمي، حدثنا عبد الله ابن جبلة بن حيان بن أبجر، عن أبيه، عن جده حيان. قال: (كُنَّا مع رسول الله - ﷺ -\nوأنا أُوقدُ تحت قدرٍ لي فيها لحم ميتةٍ، فأُنزل عليه تحريم الميتة فأكفيت القدور) (١) .\n\n* <span data-type=\"title\" id=toc-1049>(حيان بن بُحٍ مُترجمٌ في الأصل يأتي) </span>(٢)\n\n<span data-type=\"title\" id=toc-1050>٤٤٥ - (حيان بن أبي جبلة الجُشمي\nويقال حبانُ بالباء) </span>(٣)\n٢٧٠٣ - عن النبي - ﷺ - قال: (كُلُ أحدٍ أحقُّ بماله من ولده ووالده والناسُ أجمعين) رواهُ أبو موسى وعبدان من حديث عبد الرحمن بن يحيى عنهُ (٤) .\n_________\n(١) يراجع أسد الغابة والإصابة.\n(٢) حيان بن بح الصدائي اختلف في ضبطه بفتح الحاء وكسرها. أسد الغابة: ٢/٧٦.\n(٣) له ترجمة في أسد الغابة: ٢/٧٧. وقال ابن حجر: ذكره عبدان في الصحابة فوهم، إنما هو تابعي معروف وصحف اسمه، وإنما هو بكسر مهملة بعدها موحدة. وترجم له في القسم الثالث والرابع من الإصابة: ١/٣٧٢، ٣٩٨.\n(٤) الخبر أخرجه البيهقي في شعب الإيمان كما في فيض القدير، ورمز له السيوطي بالصحة، واستدرك عليه الذهبي في المهذب فقال: لم يصح مع انقطاعه. فيض القدير: ٥/٩.","vol":"2","page":566},{"text":"<span data-type=\"title\" id=toc-1051>٤٤٦ - (حيَّان بن ضمرة) </span>(١)\n٢٧٠٤ - قال عبدانُ عن أبي حاتم الرازي: حدثنا معاذُ بن حسان - وكان يسكُنُ برذعة (٢) - حدثنا إبراهيم بن محمد الأسلمي، عن شرحبيل بن سعدٍ، عن حيان بن ضمرة: أن رسول الله - ﷺ - قال: (نُهينا أن نرى عوراتنا) .\nقال أبو موسى المديني: إنما هو جبار بن صخر، وقد وهم ابن شاهين فيه أيضًا فقال: حيان بن صخرٍ (٣) .\n(حيانُ بن قيس بن عبد الله بن عمرو بن عدس بن ربيعة بن جعدة وهو النابغة الجعدي) . اختلف في اسمه فقيل هذا وقيل غيره. / وسيأتي في آخر حرف النون إن شاء الله تعالى (٤) .\n\n<span data-type=\"title\" id=toc-1052>(حيان بن ملَّة أخو أُنيف اليماني)</span>\nتقدم ذكرهُ مع أخيه وهما من أهل فلسطين لهما وفادة كما تقدم (٥) .\n\n<span data-type=\"title\" id=toc-1053>٤٤٧ - (حيان بن نملة أبو عمران الأنصاري) </span>(٦)\n٢٧٠٥ - ذكرهُ البخاري في الصحابة وخالفهُ غيرهُ.\n_________\n(١) له ترجمة في أسد الغابة: ٢/٧٧. وقال ابن حجر في القسم الرابع من الإصابة: حبان بن صخر السلمي، وأورد الخلاف الذي ساقه المصنف: ١/٣٩٨.\n(٢) برذعة: بلدة في أقصى أذربيجان. معجم البلدان: ١/٣٧٩.\n(٣) يرجع في ذلك إلى أسد الغابة والإصابة.\n(٤) له ترجمة في أسد الغابة: ٢/٧٧، وأشار إلى اسمه ابن حجر في الجزء الأول من الإصابة: ١/٣٦٤؛ وأطال في ترجمته في حرف النون، وذكر الخلاف في اسمه: ٣/٥٣٧.\n(٥) يرجع في ذلك إلى حرف الألف من الجزء الأول.\n(٦) له ترجمة في أسد الغابة: ٢/٧٨؛ والإصابة: ١/٣٦٥. وقال: لم أرَ من سمى أباه نملة إلا ابن منده والاستيعاب، ولم ينسبه، واكتفى بقوله: والد عمران بن حيان: ١/٣٦٣؛ وصنع صنيعه الطبراني في المعجم الكبير: ٤/٤١؛ والبخاري في التاريخ الكبير: ٣/٥٣.","vol":"2","page":567},{"text":"٢٧٠٦ - وروى أبو نُعيم من حديث مروان بن معاوية، حدثنا حُميد بن علي الرقاشي، عن عمران بن حيان، عن أبيه: (أنهُ رأى رسول الله - ﷺ -[خطب] يوم فتح خيبر نهى أن يُباعَ من المغنم شئٌ حتى يُقسم، وعن الحبالى أن يُوطئن [حتى يضعن]، وعن الثمرة [أن تباع] حتى يتبين صلاحُها ويُؤمن عليها العاهةُ) (١) .\n\n<span data-type=\"title\" id=toc-1054>٤٤٨ - (حيدة) </span>(٢)\nقال أبو نعيم: مجهول.\nذكره بعض المتأخرين - يعني ابن منده -.\n٢٧٠٧ - رُوي من مُسنده عن عبد الله بن عبد الصمد بن أبي خداشٍ، حدثنا أبو مسعود الزجاج، عن حبيب بن حسان، عن طلق بن حبيب: أنهُ سمع جدهُ: أنه سمع رسول الله - ﷺ - يقولُ: (تُحشرون يوم القيامة حُفاةً عُراةً عُزلًا، وأولُ من يُكسى إبراهيم الخليل، يقولُ الله تعالى: اكسوا إبراهيم خليلي، ليعلم الناسُ فضله ثم يُكسى الناس على قدر الأعمال) (٣) .\n_________\n(١) يرجع إلى الخبر في الإصابة وأسد الغابة، وأخرجه أيضًا الطبراني في المعجم الكبير: ٤/٤١، وما بين المعكوفات استكمال منه. قال الهيثمي: عمران لم يروِ عنه غير حميد. مجمع الزوائد: ٤/١٠١.\n(٢) له ترجمة في أسد الغابة: ٢/٧٩؛ والإصابة: ١/٣٦٦.\n(٣) قال ابن حجر: رواه ابن السكن والاسماعيلي وابن منده، ثم نقل عن ابن السكن قوله: لعله والد معاوية بن حيدة، وعلى ذلك ابن حجر فقال: والذي أظنه أنه سقط ابن طلق وحيدة شئ، فإن هذا الحديث معروف من رواية معاوية بن حيدة، رواه عنه ابنه حكيم بن معاوية من رواية بهز بن حكيم عن أبيه ومن رواية غير بهز بن حكيم. ويرجع إلى الخبر في الجامع الكبير للسيوطي: ٢/٩٦٢.","vol":"2","page":568},{"text":"<span data-type=\"title\" id=toc-1055>٤٤٩ - (حية بن حابس التميمي)\n(ويُقالُ حبة بالباء) </span>(١)\n٢٧٠٨ - روى أبو يعلى: حدثنا أحمد بن إبراهيم الدورقي، حدثنا عبد الصمد بن عبد الوارث، عن حرب بن شدادٍ، عن يحيى بن أبي كثير، عنهُ: سمعتُ رسول الله - ﷺ - يقولُ: (لا شئ في الهام، والعين حقّ، وأصدق الطيرة الفألُ)، كذا وقع في هذه الرواية، والصوابُ ما رواهُ علي بن المبارك، عن يحيى بن أبي كثير، عن حبة، عن حابسٍ، عن أبيه، وكذلك رواهُ عبد الله بن رجاء، عن حرب بن شدادٍ، عن يحيى عنهُ، عن أبيه والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-1056>٤٥٠ - (حيان بن بُحّ الصُّدائي ﵁) </span>(٣)\nنزل مصر وحديثه في ثالث الشاميين\n٢٧٠٩ - حدثنا حسن، [حدثنا] ابن لهيعة، حدثنا بكر بن سوادة، عن زياد ابن نُعيم، عن حبان بن بُحّ الصُّدائي/ صاحب رسول الله - ﷺ - قال: (إن قومي كفروا، فأُخبرتُ أن النبي - ﷺ - جهز (٤) إليهم جيشًا، فأتيتهُ، فقلتُ: إن قومي على الإسلام، فقال: أكذلك؟ فقلتُ: نعم. قال: فاتبعتُهُ ليلتي إلى الصباح، فأذنتُ بالصلاة لما أصبحتُ،\n_________\n(١) له ترجمة في أسد الغابة: ٢/٧٩، وترجم له ابن حجر بموحدة نقلًا عن ابن أبي عاصم وخطأه في ذلك وقال: إنه حية بتحتانية مثناة من تحت لا بموحدة. الإصابة: ١/٣٨٩، وترجم له البخاري في التابعين. وقال سمع أباه وأفاض في بيان طرق الخبر الذي رواه عن أبيه في ترجمة حابس. التاريخ الكبير: ٣/١٠٧، ١٣٥.\n(٢) يرجع إلى طرق الخبر هذه وغيرها عند البخاري في التاريخ الكبير في ترجمة حابس:\n٣/١٠٧.\n(٣) له ترجمة في أسد الغابة: ٢/٧٦؛ والإصابة: ١/٣١٣. وقال: حيان بكسر أوله على المشهور وقيل بفتحها وهو بالموحدة وقيل بالتحتانية.\n(٤) في المخطوطة: (بعث) والتزمنا بنص المسند.","vol":"2","page":569},{"text":"وأعطاني إناء، فتوضأتُ منهُ، فجعل النبي - ﷺ - أصابعهُ في الإناء، فانفجرت عُيونًا، فقال: من أراد منكم أن يتوضأ، فليتوضأ، فتوضأتُ، وصليتُ، وأمرني عليهم، وأعطاني صدقتهم، فقام رجل إلى النبي - ﷺ -، فقال: فُلانٌ ظلمني، فقال النبي - ﷺ -: لا خير في الإمرة لمُسلمٍ، ثم جاء رجلٌ يسألُ صدقةً، فقال لهُ النبي - ﷺ -: إن الصدقة صداعٌ في الرأس، وحريقٌ في البطن - أو داءٌ - فأعطيتهُ صحيفتي - أو صحيفة إمرتي وصدقتي - فقال: ما شأنك؟ فقلتُ: كيف أقبلها وقد سمعتُ منك ما سمعتُ؟ فقال: هو ما سمعت) (١) . تفرد به.\n_________\n(١) من حديث حبان بن بح الصدائي في المسند: ٤/١٦٨، وأخرجه الطبراني في الكبير: ٤/٤٢. وقال الهيثمي: فيه ابن لهيعة وحديثه حسن، وفيه ضعف وبقية رجال أحمد ثقات. مجمع الزوائد: ٥/١٩٩.","vol":"2","page":570},{"text":"<span data-type=\"title\" id=toc-1057>حرف الخاء</span>\n* <span data-type=\"title\" id=toc-1058>(خارجة بن خالد)\nوالصحيح جبلةُ بن خارجة كما تقدم </span>(١)\nحديثه ﴿قل يا أيها الكافرون﴾ براءة من الشرك (٢)\n_________\n(١) له ترجمة في أسد الغابة: ٢/٨٣؛ والإصابة في القسم الرابع: ١/٤٦٥؛ والاستيعاب: ١/٤٢٢؛ وثقات ابن حبان: ٣/١١١.\n(٢) قال ابن حجر: ذكره ابن حبان وغير واحد في الصحابة وهو وهم نشأ عن تصحيف وانقلاب، فأخرجوه من طريق شريك عن أبي إسحق عن قرة بن نوفل عن خارجة بن جبلة في قراءة (قل هو الله أحد) هكذا قال بشر بن الوليد عن شريك. وقال سعيد بن سليمان بن جبلة بن حارثة وهو الصواب. الإصابة؛ ويراجع أسد الغابة أيضًا ومستدرك الحاكم: ٢/٥٣٨.","vol":"2","page":571},{"text":"<span data-type=\"title\" id=toc-1059>٤٥١ - (خارجة بن جزءٍ العُذري) </span>(١)\n٢٧١٠ - (سمعتُ رجلًا بتبُوك يقولُ: يارسول الله أيُباضعُ أهلُ الجنّة؟ قال: يُعطى الرجلُ منهم من القُوة الواصلة أكثر من سبعين منكم) .\nرواهُ أبو نُعيم من حديث حاتم بن يحيى بن صالح عن جدي عن سعيد بن سنان عن ربيعة الجُرشي عنهُ (٢) .\n_________\n(١) خارجة بن جزء العذري ويقال: ابن جزى بفتح الجيم وقيل بكسرها وبالزاي المكسورة وقيل بسكونها.\nله ترجمة في أسد الغابة: ٢/٨٣؛ والإصابة: ١/٣٩٩؛ والاستيعاب: ١/٤٢٢.\n(٢) قال ابن حجر: أخرج حديثه ابن السكن وابن منده والبيهقي في الشعب والخطيب في المؤتلف. الإصابة: ١/٣٩٩.","vol":"2","page":571},{"text":"<span data-type=\"title\" id=toc-1060>٤٥٢ - (خارجة بنُ حُذافة بن غانم بن عامر\nابن عبد الله بن عبيد بن عُويج بن عدي\nابن كعب بن لُؤي القرشي العدوي) </span>(١)\nكان أحد فرسان الإسلام، يُعد بألفٍ / أمدَّ به عُمرُ عمرو بن العاص (٢) فشهد فتح مصر، وكان ينوب عنه في الصلاة فقتلهُ الخارجي ظانًا أنه عمرو، فلما فطِن لذلك قال: أردتُ عمرًا وأرادَ اللهُ خارجة، ولهذا قال بعض الشعراء:\nوليتها إذ فدت عمرًا بخارجةٍ ... فدت عليًا بمن شاءت من البشر\n\nوكان ذلك يوم قُتل علي بن أبي طالب يوم جُمعة السابع عشر من رمضان سنة أربعين.\nله حديث واحد في خامس عشر الأنصار، ﵁.\n٢٧١١ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن يزيد بن أبي حبيب، عن عبد الله بن راشد الزوفي، عن عبد [الله] بن [أبي] مُرة الزوفي، عن خارجة بن حُذافة العدوي. قال: خرج علينا رسول الله - ﷺ - ذات غداةٍ فقال: (لقد أمركم الله بصلاةٍ هي خيرٌ لكم من حُمر النَّعم. قلنا: وما هي يارسول الله؟ قال: الوتر فيما بين صلاة العشاء إلى طلوع الفجر) .\n٢٧١٢ - حدثنا هاشمُ، حدثنا ليث، عن يزيد بن [أبي] حبيب، عن عبد الله بن راشد الزوفي، عن عبد الله بن أبي مُرة الزوفي،\n_________\n(١) له ترجمة في أسد الغابة: ٢/٨٣؛ والإصابة: ١/٣٩٩؛ والاستيعاب: ١/٤٢٠؛ والتاريخ الكبير: ٣/٢٠٣؛ وثقات ابن حبان: ٣/١١. وقال: إسناد خبره مظلم لا يعرف سماع بعضهم من بعض وهي عبارة البخاري في التاريخ الكبير أيضًا. تهذيب التهذيب: ٣/٧٤.\n(٢) كتب عمرو بن العاص إلى عمر يستمده بثلاثة آلاف فارس فأمده بخارجة بن حذافة والزبير بن العوام والمقداد بن الأسود، المصادر الثلاثة الأولى.","vol":"2","page":572},{"text":"عن خارجة بن حُذافة قال: قال لنا رسول الله - ﷺ -: (إن الله قد أمركم بصلاةٍ هي خيرٌ لكم من حُمرُ النَّعم، جعلها الله لكم فيما بين صلاة العشاء إلى أن يطلع الفجر) .","vol":"2","page":573},{"text":"٢٧١٣ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، حدثني يزيد بن أبي حبيب المصري، عن عبد الله بن أبي مرة، [عن] رجلٍ من قومه، عن خارجة بن حُذافة القُرشي ثم أحد بني عدي بن كعب قال: خرج علينا رسول الله - ﷺ - صلاة الصُّبح فقال: (لقد أمركم الله الليلة بصلاةٍ هي خيرٌ لكم من حُمر النَّعم. قال فقلتُ: ماهي يارسول الله؟ قال: الوتر فيما بين صلاة العشاء إلى طلوع الشمس) (١) .\n٢٧١٤ - رواهُ أبو داود والترمذي وابن ماجه من حديث الليث بن يزيد ابن أبي حبيب بهِ، وقال البخاري: لا يُعرفُ سماع بعضهم من بعض، وقال الترمذي: لا يُعرف إلاَّ من حديث يزيد، وقد رواهُ ابن لهيعة عن زر بن عبد الله الزوفي، عن عبد الله بن أبي مرة، عن خارجة (٢) .\n_________\n(١) إسناد الخبر بطرقه الثلاثة يرجح أنه من إخراج الإمام أحمد بن حنبل. ولم نعثر عليه في المسند، ولم يعثر عليه بعض الباحثين: (يراجع هامش المعجم الكبير: ٤/٢٣٨)، ولكن عزاه بعض الأئمة إلى الإمام أحمد، وصنيع المصنف يؤكد ذلك، فإذا صح عدم وروده في المسند كان لهذا الكتاب فضل الحفاظ على أحاديث سقطت من مصادرها المتداولة اليوم، والخبر أخرجه الطبراني في الكبير من أربع طرق وبألفاظ لا تختلف عما أورده المصنف: المعجم الكبير: ٤/٢٣٧؛ وأخرجه أيضًا الحاكم في المستدرك من طريق الليث وقال: هذا حديث صحيح الإسناد ولم يخرجاه، رواته مدنيون ومصريون ولم يتركاه إلا لما قدمت من تفرد التابعي عن الصحابي ووافقه صاحب التلخيص فيما ذهب إليه ومستدرك الحاكم: ١/٣٠٦.\n= ... وأخرجه البيهقي من عدة طرق أيضًا في بعضها ابن لهيعة، ثم أورد بسنده عن البخاري قوله: لا يعرف لإسناده - يعني لإسناد هذا الحديث - سماع بعضهم من بعض. وهي عبارة أوردها المصنف فيما يأتي عن البخاري: السنن الكبرى للبيهقي: ٢/٤٦٩، ٤٧٨.\n(٢) الخبر أخرجه الثلاثة في الصلاة: أبو داود في: باب استحباب الوتر: ٢/٦١؛ والترمذي في: باب ماجاء في فضل الوتر: ٢/٣١٤؛ وابن ماجه: باب ماجاء في الوتر: ١/٣٦٩.","vol":"2","page":573},{"text":"<span data-type=\"title\" id=toc-1061>٤٥٣ - (خارجة بن حصنٍ بن حُذيفة بن بدر بن عمرو ابن جُوية\nابن لوذان بن ثعلبة بن عدي\nابن فزارة أبو أسماء الفزاري) </span>(١)\n٢٧١٥ - وفد على رسول الله - ﷺ - بعد تبوك مع قومه، فشكوا إليه قحط المطر، قال [المدائني] عن أبي معشرٍ، عن يزيد بن رومان قال: قدم على رسول الله - ﷺ - خارجةُ بن حصن والحُرّ بن قيس فشكوا إليه الجدوبة، والضيق، والجهد، وذهاب الأموال، وقالوا: إشفع لنا إلى ربك. فقال: (إن الله ليرى جهدكُم / وأزلكُم (٢)، وقرب غياثكم، فقال رجل: لن تعدم من ربٍ [يراك] خيرًا، فضحك رسول الله - ﷺ - وقال: اللهم اسقنا غيثًا مُغيثًا هنيئًا مريئًا عاجلًا غير رائثٍ نافعًا غير ضارٍ، سُقيا رحمةٍ لا سُقيا عذابٍ، لا هدم ولا غرق، اللهم اسقنا الغيث وانصُرنا على الأعداء) (٣) .\n\n* <span data-type=\"title\" id=toc-1062>(خارجة بن عبد المنذر) </span>(٤)\nحديث: (سيد الأيام يوم الجمعة) إنما هو رفاعة بن عبد المنذر كما سيأتي (٥) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٨٤؛ والإصابة: ١/٣٩٩؛ والاستيعاب: ١/٤٢٢.\n(٢) الأزل: الشدة والضيق. الإصابة.\n(٣) الطبقات الكبرى لابن سعد: ١/٤٢، القسم الثاني، ويراجع أيضًا أسد الغابة والإصابة.\n(٤) خارجة بن عبد المنذر الأنصاري اسم أبي لبابة، وقيل الصواب رفاعة بن عبد المنذر، وقيل بشير ويقال. رفاعة ومبشر أخواه. ترجمته في أسد الغابة: ٢/٨٧؛ والإصابة: ١/٤٠٠؛ وترجم له ابن عبد البر باسم رفاعة: ١/٥٠٣؛ وباسم بشير: ١/١٥٠؛ والبخاري باسم رفاعة وقال: له صحبة. التاريخ الكبير: ٣/٣٢٢.\nوقال ابن حبان: رفاعة بن عبد المنذر، شهد بدرًا هو وأخواه مبشر وأبو لبابة. الثقات: ٣/١٢٤؛ تهذيب التهذيب: ١٢/٢١٤.\n(٥) من حديث أبي لبابة بن عبد المنذر في المسند: ٣/٤٣٠.","vol":"2","page":574},{"text":"<span data-type=\"title\" id=toc-1063>٤٥٤ - (خارجةُ بن عمرو حليفُ أبي سُفيان) </span>(١)\n٢٧١٦ - روى أبو نُعيم من حديث جُنادة، عن عبد الحميد بن بهرام، عن [شهر بن حوشب، عن خارجة بن عمرو] أن رسول الله - ﷺ - قال وهو على العضباء: (أيها الناس إن الصدقة لا تحل لي، ولا لأهل بيتي) (٢) .\n\n* <span data-type=\"title\" id=toc-1064>(خارجة بن عمر الجمحي) </span>(٣)\n(ليس لوارث وصية) . إنما هو عمرو بن خارجة كما سيأتي (٤) .\n\n* <span data-type=\"title\" id=toc-1065>(خارجة بن النُعمان) </span>(٥)\n٢٧١٧ - (كان تنورنا وتنور رسول الله واحدٌ، وما حفظتُ ﴿ق والقرآن المجيد﴾ إلاَّ من رسول الله - ﷺ - وهو يخطبُ بها كُلَّ جُمعةٍ) .\n_________\n(١) خارجة بن عمرو: حليف أبي سفيان، وهذه الصفة للتفرقة بينه وبين خارجة بن عمر الجمحي. له ترجمة في أسد الغابة: ٢/٨٧؛ والإصابة: ١/٤٠١.\n(٢) الخبر أخرجه أحمد في المسند عن عبد الرزاق عن سفيان عن ليث عن شهر بن حوشب. قال: أخبرني من سمع النبي - ﷺ - وعن ابن أبي ليلى أنه سمع عمرو بن خارجة. قال ليث في حديثه: خطبنا رسول الله - ﷺ - وهو على ناقته ... إلخ، وللحديث بقية عنده.\nحديث عمرو بن خارجة في المسند: ٤/١٨٦؛ وجمع الجوامع: ١/١٨٧٤.\n(٣) له ترجمة في أسد الغابة: ٢/٨٧؛ والإصابة: ١/٤٠١.\n(٤) الخبر أخرجه الطبراني في المعجم الكبير وله بقية عنده: ٤/٢٣٩. قال الهيثمي فيه عبد الملك بن قدامة الجمحي: وثقه ابن معين وضعفه الناس. مجمع الزوائد: ٤/٢١٤؛ وأخرجه أحمد في المسند من حديث عمرو بن خارجة: ٤/١٨٧، ٢٣٨.\nوقال ابن حجر في الإصابة: روى الطبراني من طريق عبد الملك بن قدامة الجمحي عن أبيه عن خارجة بن عمرو (وساق الحديث)، ثم نقل عن أبي موسى قوله: هذا الحديث يعرف لعمرو بن خارجة - يعني فلعله قلب وعقب ابن حجر على ذلك بما يلي: - قلت: حديث عمرو بن خارجة أخرجه أحمد وأصحاب السنن، ومخرجه مغاير لمخرج حديث خارجة بن عمرو. فالظاهر أنه آخر.\n(٥) له ترجمة في أسد الغابة: ٢/٨٨؛ والإصابة في القسم الرابع: ١/٤٦٦.","vol":"2","page":575},{"text":"كذا رواهُ بعضهم من رواية عبد الله بن محمد بن معن عنه، والصواب عبد الله بن محمد عن بنت حارثة بن النعمان كما سيأتي (١) .\n_________\n(١) قال ابن حجر في الإصابة: هو خطأ نشأ عن تصحيف وسقط. والصواب أُم هشام بنت حارثة بن النعمان. والواهم فيه محمد بن حبيب شيخ العسكري - الحديث - وهذا مشهور من رواية شعبة\n= ... ابن حبيب عن عبد الله بن محمد بن معين عن أم هشام بنت حارثة بن النعمان. والحديث عند مسلم وأبي داود.\nوالخبر أخرجه مسلم في صلاة الجمعة وخطبتها عن عمرة عن أخت عمرة، وعن محمد بن معين عن بنت لحارثة بن النعمان: ٢/٥٢٣؛ وأبو داود في الصلاة: باب الرجل يخطب على قوس، كما هو عند مسلم: ١/٢٨٨؛ والنسائي في الكبرى كما في تحفة الأشراف: ١٣/١٠٩.","vol":"2","page":576},{"text":"<span data-type=\"title\" id=toc-1066>٤٥٥ - (خالد بن أسيدٍ أخو عتاب) </span>(١)\n٢٧١٨ - قال: (أهلَّ رسول الله - ﷺ - حين راح إلى منى) . رواهُ أبو نُعيم من حديث عمرو بن دينار، عن يحيى بن جعدة، عن عبد الرحمن بن خالد بن أسيد، عن أبيه (٢) .\n\n<span data-type=\"title\" id=toc-1067>٤٥٦ - (خالد بن [أبي] جبلٍ)</span>\nويُقال: ابن جبل العدواني عداده في أهل الحجاز (٣)\n٢٧١٩ - قال الإمام أحمد: حدثنا عبد الله بن محمد، حدثنا مروان بن مُعاوية (ح)، وقال أبو نُعيم: حدثنا عبد الله بن موسى بن أبي عثمان، عن أبيه، حدثنا يحيى بن معين، حدثنا مروان بن مُعاوية، حدثنا\n_________\n(١) له ترجمة في أسد الغابة: ٢/٨٩؛ والإصابة: ١/٤٠١؛ والاستيعاب: ١/٤١٠. وقال ابن حبان: توفي بمكة يوم الفتح. الثقات: ٣/١٠٠.\n(٢) الخبر أخرجه ابن منده كما في الإصابة وقال: لا يعرف إلا بهذا الإسناد. وقال ابن حجر: فيه أبو الربيع السمان وغيره من الضعفاء. يراجع أيضًا أسد الغابة.\n(٣) له ترجمة في أسد الغابة: ٢/٩١؛ والإصابة: ١/٤٠٢؛ والاستيعاب: ١/٤١٤. وقال البخاري: خالد بن جبل العدواني. التاريخ الكبير: ٣/٢٨٨؛ وفرق ابن حبان بين خالد بن جبل العدواني، وخالد بن أبي جبل الثقفي. الثقات: ٣/١٠٥.","vol":"2","page":576},{"text":"عبد الله بن عبد الرحمن الطائفي، حدثنا عبد الرحمن بن خالدٍ بن أبي جبلٍ، عن أبيه: (أنه أبصر النبي - ﷺ - في مُشرق (١) ثقيف، حين أتاهم يبتغي عندهم النصر قائمًا على قوسٍ، وهو يقرأ ﴿والسَمَاءِ وَالطَارِقِ﴾ حتى ختمها. قال: فوعيتها في الجاهلية، وأنا مُشركٌ، ثم قرأتها في الإسلام، قال: فدعتني ثقيفٌ، فقالوا: ماذا سمعت من هذا الرجل؟ فقرأتها عليهم، فقال من معهم من قريشٍ: نحن أعلمُ بهذا الرجل، لو كان ما يقولُ حقا لاتبعناهُ) (٢) .\nورواه إسحاق بن إسماعيل الطالقاني، وهشام بن عمار، ودُحيمٌ، عن مروان ابن معاوية، قال ابن إسحاق وهشام عن خالد بن [أبي] جبلٍ: قال أبو نُعيم: رواهُ أبو عاصمٍ عن عبد الله بن عبد الرحمن الطائفي، قال ابن الأثير: ورواهُ البخاري في تاريخه عن المسندي، عن مروان قال خالد بن جيل بكسر الجيم والياء المثناة من تحت والله أعلم (٣) . /\n_________\n(١) يقال لسوق الطائف المشرق. النهاية: ٢/٢١٦.\n(٢) من حديث خالد العدواني في المسند: ٤/٢٣٥.\n(٣) قال البخاري في الكبير: قال عبد الله الجعفي. وعبد الله بن محمد الجعفي هو المسندي. التاريخ الكبير: ٣/١٣٨؛ وتهذيب التهذيب: ١٢/٣٦١؛ ويراجع أيضًا المعجم الكبير للطبراني: ٤/٢٣٤؛ ومجمع الزوائد: ٧/١٣٦؛ وأسد الغابة: ٢/٩١.","vol":"2","page":577},{"text":"<span data-type=\"title\" id=toc-1068>٤٥٧ - (خالد بن حكيم بن حزام) </span>(١)\nأسلم عام الفتح هُو وأبوهُ واخوته عبد الله، وهشام، ويحيى.\n٢٧٢٠ - روى أبو نُعيم من حديث النفيسي وأبو بكر وعثمان ابنا أبي شيبة وعلي بن المديني كلهم عن سُفيان بن عيينة، عن عمرو بن دينار، عن أبي نجيح، عن خالد بن حكيم: أن أبا عبيدة ضرب رجلًا في جزيةٍ من\n_________\n(١) له ترجمة في أسد الغابة: ٢/٩٢؛ والإصابة: ١/٤٠٣؛ والاستيعاب: ١/٤١٤؛ والتاريخ الكبير: ٣/١٤٣.","vol":"2","page":577},{"text":"أهل الشام، فنهاهُ خالدٌ، فقيل لهُ: أغضبت أبا عُبيدة؟ فقال: إني لم أُرد أن أغضبهُ، ولكن ولكني سمعتُ رسول الله - ﷺ - يقولُ: (إن أشدَّ الناس عذابًا يوم القيامة أشدهم عذابًا في الدنيا) .","vol":"2","page":578},{"text":"٢٧٢١ - رواهُ الطبراني عن الحضرمي، عن أبي كُريب، عن سُويد بن عمرو الكلبي، عن حماد بن سلمة، عن عمرو بن دينار بهِ (١) .\nورواهُ أحمد عن سُفيان، عن ابن أبي نجيح، عن خالد بن حكيم، عن خالد ابن الوليد كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-1069>٤٥٨ - (خالد بن الحواري الحبشي) </span>(٣)\nله صحبة.\n٢٧٢٢ - روى أبو نُعيم، عن الطبراني، عن محمد بن عبد الله الحضرمي، عن إسماعيل بن إبراهيم الترجماني، حدثنا إسحاق بن الحارث قال: رأيتُ خالد بن الحواري رجلًا من الحبشة في أصحاب النبي - ﷺ - أتى أهلهُ، فلما فرغ أخذتهُ الوفاةُ فقال: اغسلوني غُسلين غسلةً للجنابة وغسلةً للموت) (٤) .\nوكذلك رواهُ محمد بن عثمان عن إسماعيل بن إبراهيم، ومثل هذا لا يقوله إلا عن توقيفٍ اللهم إلا أن يكون قالهُ اجتهادًا احتياطًا للعبادة والله أعلم.\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٣٢، وأخرجه البخاري في الكبير أيضًا.\n(٢) من حديث خالد بن الوليد في المسند: ٤/٩٠.\n(٣) له ترجمة في أسد الغابة: ٢/٩٢؛ والإصابة: ١/٤٠٤؛ والاستيعاب: ١/٤١٥.\n(٤) المعجم الكبير للطبراني: ٤/٣٣٣. وقال الهيثمي: إسحق لم أجد من ترجمه، وبقية رجاله ثقات. مجمع الزوائد: ٣/٢٣.","vol":"2","page":578},{"text":"<span data-type=\"title\" id=toc-1070>٤٥٩ - (خالدُ بن رافعٍ) </span>(١)\n٢٧٢٣ - أن رسول الله - ﷺ - قال لابن مسعودٍ: (لا يكثُرُ همكَ. ما يقدر يكُن، وما ترزق يأتك) . رواهُ سعيد بن أبي مريم، عن نافع بن يزيد، عن عياش بن عباس أن عبد بن مالك المُعافري حدثهُ أن جعفر بن عبد الله بن الحكم حدثهُ، عن خالد بن رافع بهِ.\n٢٧٢٤ - قال أبو نُعيم: رواهُ ابن لهيعة عن عياش، عن مالك بن عبد الغافقي/ حدثهُ عن جعفر قال: حدثني ابن مسعودٍ (٢) .\nقال: وروى سعيد بن أيوب ويحيى بن أيوب عن عباسٍ، عن مالك بن عبدٍ: أن رسول الله - ﷺ - قال: (ثلاثٌ من كن فيه فقد وُقِيَ الشح: من أدى الزكاة، وقرى الضيف، وأعطى في النائبة) (٣) .\n\n<span data-type=\"title\" id=toc-1071>٤٦٠ -[خالد بن زيد بن جارية] </span>(٤)\n٢٧٢٥- رواهُ أبو نُعيم من حديث فضالة بن يعقوب بن إبراهيم بن إسماعيل\nابن مجمع، عن خالد بن يزيد بن حارثة به (٥) . قال البخاري\n_________\n(١) له ترجمة في أسد الغابة: ٢/٩٣؛ والإصابة: ١/٤٠٤؛ والتاريخ الكبير: ٣/١٤٨. وأورده ابن حبان في التابعين وقال: يروي المراسيل. الثقات: ٤/٢٠١.\n(٢) الخبر أخرجه البيهقي أيضًا في شعب الإيمان عن مالك بن عبادة، وفي القدر عن ابن مسعود، ورمز السيوطي لضعفه، ونقل المناوي عن العلائي قوله: حديث غريب فيه يحيى بن أيوب احتجا به وفيه مقال. فيض القدير: ٦/٤١٩. وتراجع الإصابة أيضًا.\n(٣) أخرجه الطبراني وأبو نعيم عن خالد بن زيد بن حارثة الأنصاري، كما في الجامع الكبير للسيوطي: ٢/١٢٨٤، ويرجع إليه في الجامع الصغير أيضًا برقم: ٣٣٢٠. وقال ابن حجر: الاضطراب فيه من عياش بن عباس فإنه ضعيف.\n(٤) سقط اسم الصحابي في المخطوطة واتصل إسناده بمن قبله، وله ترجمة في أسد الغابة: ٢/٩٤. وقال: هو ابن أخي زيد بن جارية الأنصاري. وفي الإصابة: ١/٤٠٦؛ وأورده البخاري في التابعين: ٣/١٤٩.\n(٥) الخبر أخرجه الطبراني في الكبير: ٤/٢٤١؛ وأبو نعيم عن خالد بن زيد بن حارثة الأنصاري كما في جمع الجوامع: ٢/١٢٨٤. وقال الهيثمي: فيه إبراهيم بن إسماعيل بن مجمع، وهو ضعيف. مجمع الزوائد: ٣/٦٨.","vol":"2","page":579},{"text":"خالد هذا تابعي. وقال ابن أبي عاصم وغيره: هو صحابي (١) والله [أعلم] .\n_________\n(١) تراجع مصادر الترجمة.","vol":"2","page":580},{"text":"<span data-type=\"title\" id=toc-1072>٤٦١ - (خالد بن زيد) </span>(١)\n٢٧٢٦ - مرفوعًا: (من قرأ ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ إحدى عشرة مرةً بنى الله لهُ قصرًا في الجنة)، قال عمر: إذا نُكثر. قال: (الله أمن وأوسعُ أو أفضلُ وأوسع) . رواهُ أبو موسى من حديث حُسين بن أبي زينب عن أبيه عنهُ (٢) .\n\n* <span data-type=\"title\" id=toc-1073>(خالد بن زيد: أبو أيوب الأنصاري) يأتي في الكُنى</span>\n<span data-type=\"title\" id=toc-1074>(خالد بن سعدٍ) </span>(٣):\n(فيمن تصبح بسبع تمرات من عجوة المدينة) صوابهُ عامرُ بن سعيد عن أبيه كما سيأتي (٤) .\n\n<span data-type=\"title\" id=toc-1075>٤٦٢ - (خالد بن صخرٍ) </span>(٥)\n٢٧٢٧ - قال أبو موسى، وكان من مهاجرةِ الحبشة، وروى من حديث موسى بن محمد بن إبراهيم [الحارث بن] خالد بن صخرٍ، عن\n_________\n(١) له ترجمة في أسد الغابة: ٢/٩٦؛ وفي الإصابة: خالد بن زيد الأنصاري.\n(٢) الخبر أخرجه أيضًا ابن زنجويه وفيه: (عشر بن مرة)، ورمز له السيوطي بالضعف.\nوقال أبو موسى: ذكر بعض أصحابنا أنه غير أبي أيوب الأنصاري. فيض القدير: ٦/٢٠٢.\n(٣) له ترجمة في أسد الغابة: ٢/٩٧؛ والإصابة في القسم الرابع وقال: خالد بن سعيد: ١/٤٦٦.\n(٤) قال ابن حجر في الإصابة ذكره عبدان وهو خطأ عن تصحيف وسقط. وقد أخرجه أحمد في مسنده عن مكي بن إبراهيم عن هاشم فقال: عن عامر بن سعد عن أبيه لا ذكر لخالد فيه، وهكذا أخرجه الشيخان وأبو داود من طرق عن هاشم بن هاشم. ويراجع سنن أبي داود: ٤/٨؛ الصحيح بشرح الفتح: ١٠/٢٣٨.\n(٥) له ترجمة في أسد الغابة: ٢/٩٩، وفي القسم الرابع من الإصابة: ١/٤٦٩.","vol":"2","page":580},{"text":"أبيه، عن جده، عن خالد بن صخرٍ. قال: (كان رسول الله - ﷺ - يشهدُ الجنائز، ويعودُ المرضى، ويُجيب الدعوة، وذكر أنهُ خطب بني عمرو بن عوف يوم جُمعة بقُباءَ، ووعظهم في أنهم كانوا في الجاهلية يحملون الكل ويكلفون اليتيم، ويفعلون المعروف، حتى إذ أتاكم الله بالإسلام إذا أنتم تحصنون الأموال. وفيما يأكُلُ ابن آدم أجرٌ وفيما يأكلُ الطير أجرٌ. قال: فانصرفوا، فما منهم من أحدٍ إلا هدم / في حائطه ثُلمةً، أو ثُلمتين، وذكر أنه - ﷺ - صلى يومئذٍ بعد في الجمعة ركعتين لم يُصلهما قبل ولا بعدُ، وأنهُ خطبهم بعد الصلاة (١) .\n_________\n(١) قال عبدان: لم أجد لخالد بن صخر ذكرًا إلا في هذا الحديث. وعقب على ذلك ابن حجر في الإصابة فقال: هو الصواب، وكان الحارث بن خالد من مهاجرة الحبشة.\nوأما ابن الأثير فقد نقل تردد أبي موسى في ذكره، ثم قال: فمع هذا لا يبقى للشك وجه فهو ابن صخر بن عامر بن كعب بن سعد بن تيم لا شبهة فيه. إلا أنه لا صحبة له وإنما الصحبة لأبيه الحارث. المصدران السابقان.","vol":"2","page":581},{"text":"<span data-type=\"title\" id=toc-1076>٤٦٣ - (خالد بن الطُفيل بن مُدرك الغفاري) </span>(١)\n٢٧٢٨ - (أن رسول الله - ﷺ - بعث جدهُ مُدركًا إلى مكة ليأتي بأبنتهِ، وأن رسول الله - ﷺ - كان إذا ركع وسجد قال: اللهم إني أعوذُ برضاك من سخطك، ومُعافاتك من عُقوبتك، وبك منكَ لا أحصي ثناءً عليك أنت كما أثنيت على نفسك) . رواهُ أبو مسلم البغوي، عن حمزة بن مالك الأسلمي، عن عمهِ سفيان بن حمزة، عن كثير بن زيد عنهُ به.\n_________\n(١) قال ابن الأثير: ذكره ابن منيع في الصحكابة وفيه نظر وقال ابن حجر: لم يورده ابن منيع إلا في ترجمة مدرك وكلام ابن منده يوهم أنه ذكر خالدًا في الصحابة، وليس كذلك. أسد الغابة - الإصابة.","vol":"2","page":581},{"text":"<span data-type=\"title\" id=toc-1077>٤٦٤ - (خالد بن العاص بن هشام بن المغيرة المخزومي) </span>(١)\n٢٧٢٩ - روى أبو نُعيم من حديث عيسى بن المختار، عن [عبد الله بن عيسى بن عبد الرحمن] (٢) بن أبي ليلى، عن عكرمة بن خالد، عن أبيه: (أن رسول الله - ﷺ - سُئلَ عن بيع الخمر فقال: (لعن الله اليهود حُرمتْ عليهم الشحومُ فأكلوا أثمانها) (٣) .\n٢٧٣٠ - ومن حديث ثابت بن يزيد، عن هلال بن خباب، عن عكرمة ابن خالد، عن أبيه: أنه سمع من في رسول الله - ﷺ - قال: (من صام رمضان، وستًا من شوالٍ، والأربعاء والخميس دخل الجنة) . وروى حماد بن سلمة، عن عكرمة بن خالد، عن أبيه أو عمه، وقال الطبراني: عن أبيه عن جده: أن رسول الله - ﷺ - قال: (إذا وقع الطاعونُ بأرضٍ، وأنتم بها فلا تخرجوا فرارًا منهُ، وإذا وقع بأرضٍ ولستم بها فلا تدخلوا عليه) (٤) .\n\n<span data-type=\"title\" id=toc-1078>٤٦٥ - (خالد بن عبد الله بن حرملة المدلجي) </span>(٥)\nمختلف في في صُحبتهِ قال ابن منده: فلا يصح له صحبة.\n٢٧٣١ - أن رسول الله - ﷺ - قال: (خيركم المدافع عن بيته ما لم\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٠٠؛ والإصابة: ١/٤٠٨؛ والاستيعاب: ١/٤١٠؛ ثقات ابن حبان: ٣/١٠٣؛ المعجم الكبير للطبراني: ٤/٢٣٢.\n(٢) في الأصل المخطوط: (المختار عن علي أبي ليلى)؛ يراجع تهذيب التهذيب: ٨/٢٢٩.\n(٣) الخبر له شاهد من حديث ابن عباس وأبي هريرة وجابر في المسند: ١/٢٥، ٢٩٣، ٣٢٢، ٢/٣٦٢، ٣/٣٧٠؛ ويراجع أسد الغابة: ٢/١٠٠.\n(٤) من حديث عكرمة بن خالد المخزومي عن أبيه أو عم عمه عن جده في المسند: ٤/١٧٧، ١٨٦؛ وأخرجه الطبراني في المعجم الكبير: ٤/٢٣٢. وقال الهيثمي: وإسناد أحمد حسن. مجمع الزوائد: ٢/٣١٥.\n(٥) له ترجمة في أسد الغابة: ٢/١٠١؛ والإصابة: ١/٤٠٨ وفيه: يقال له ولأبيه ولجده صحبة. وقال الهيثمي: لا أدري له صحبة أو لا؟ والتاريخ الكبير: ٣/١٥٩. وقال الطبراني: اختلف في صحبته، المعجم الكبير: ٤/٢٣٥.","vol":"2","page":582},{"text":"يأثم) . رواهُ أبو نُعيم والطبراني وابن أبي عاصم من حديث سحيل بن محمد الأسلمي، عن أبيه عنهُ (١) .\n_________\n(١) أخرجه الطبراني في المعجم الكبير وفيه قصة: ٤/٢٣٥، وفي رواية ابن أبي عاصم وجماعة في سياق هذه القصة: (رأيت رسول الله - ﷺ - بعسفان) وليس في رواية الطبراني: (رأيت)، وهذا ما رجحه البخاري فقال: (روى سحبل عن أبيه عن خالد عن النبي - ﷺ -. مرسل) .\nوقد أطال ابن حجر في بيان اختلاف روايات هذا الخبر.\nتراجع الإصابة: ١/٤٠٨؛ والتاريخ الكبير: ١/٤٠٩.","vol":"2","page":583},{"text":"<span data-type=\"title\" id=toc-1079>٤٦٦ - (خالد بن عبد العُزَّى/ الخزاعي أبو خُناش حجازي) </span>(١)\n٢٧٣٢ - نزل (٢) به النبي - ﷺ -، وهو بالجعرانة، فذبح لهُ شاةً، فأكل منها رسول الله - ﷺ -، وأصحابه، وعيال خالدٍ، وكانوا كثيرًا، وأفضلوا) . رواهُ أبو نُعيم عن الطبراني عن محمد بن الصائغ عن أبي مالك بن أبي [فارة] الخزاعي، عن أبيه، عن أبيه، عن جده: مسعود بن خالدٍ، عن خالد بن عبد العُزّى بهِ (٣) .\n\n<span data-type=\"title\" id=toc-1080>٤٦٧/١ - (خالد بن عبد الله بن الحجاج السُلمي)\nوقيل الخزاعي مختلف في صُحبته </span>(٤)\n٢٧٣٣ - مرفوعًا: أن النبي - ﷺ - قال: (إن الله أعطاكم [عند\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٠٢؛ والإصابة: ١/٤٠٩؛ وعنده وعند ابن حبان: (أبو خناس)؛ وفي أسد الغابة والمشتبه: ٢٠٨: (أبو خناش) .\nوقال النسائي: أبو محرش، قال ابن حجر: وهو قوي، فإن أبا خناس كنية إبنه مسعود. وقال ابن حبان: له صحبة. الثقات: ٣/١٠٤.\n(٢) بداية الخبر غير واضحة بالمخطوطة وما أثبتناه من الإصابة.\n(٣) يرجع إلى الخبر في الإصابة. وقال الهيثمي: رواه الطبراني في الكبير، وفيه من لم أعرفه: ٣/٢٧٩.\n(٤) قيل اسمه خالد بن عبيد الله وهو الأكثر. له ترجمة في أسد الغابة: ٢/١٠٢؛ والإصابة: ١/٤٠٩؛ والاستيعاب: ١/٤١٣.","vol":"2","page":583},{"text":"وفاتكم ثلث أموالكم] (١) زيادةً في أعمالكم) . رواهُ أبو بكر بن عاصم، حدثنا عبد الوهاب [بن نجدة الحوطي]، حدثنا ابن عياشٍ، عن عُقيل بن مُدركٍ، عن الحارث بن خالدٍ بن عبد الله عن أبيه بهِ، ورواهُ أبو عمر بن عبد البر وقال: مجهولون لا تقوم به حجة (٢) .\n* (خالد بن العداء) صوابهُ العداء بن خالد كما سيأتي (٣)\n_________\n(١) الاستكمال من الطبراني، وفي المخطوطة كلمتان غير واضحتين مكان المستكمل.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٣٥. وقال الهيثمي: رواه الطبراني وإسناده حسن. مجمع الزوائد: ٤/٢١٢.\n(٣) أسد الغابة: ٤/٣، وهو بوزن العطاء؛ والإصابة: ٢/٤٦٦.","vol":"2","page":584},{"text":"٢٧٣٤ - حديثه: (رأيتُ رسول الله - ﷺ - يخطب الناس بعرفة قائمًا في الركنين) (١) .\n\n<span data-type=\"title\" id=toc-1081>٤٦٧/٢ - (خالد بن عدي الجُهني ﵁\nفي خامس عشر الأنصار) </span>(٢)\n٢٧٣٥ - حدثنا أبو عبد الرحمن المقري، حدثنا سعيد، حدثني [أبو] الأسود أن بُكير بن عبد الله بن الأشج أخبره أن بسر بن سعيدٍ أخبرهُ عن خالد بن عدي، عن رسول الله - ﷺ - أنهُ قال: (من بلغه من أخيه معروف من غير إشرافٍ، ولا مسألةٍ\nفليقبلهُ، ولا يُردهُ، فإنما هو رزقٌ ساقهُ الله إليه) تفرد به (٣) .\n٢٧٣٦ - حدثنا عبد الله بن يزيد، حدثنا سعيد بن أبي أيوبٍ،\n_________\n(١) الخبر أخرجه أبو داود في المناسك: باب الخطبة على المنبر بعرفة: ٢/١٨٩، من طريقين عن العداء ابن خالد ومن طريق عن خالد بن العداء بن هوذه.\n(٢) له ترجمة في أسد الغابة: ٢/١٠٢؛ والإصابة: ١/٤٠٩؛ والاستيعاب: ١/٤١٥؛ وثقات ابن حبان: ٣/١٠٥؛ المعجم الكبير للطبراني: ٤/٢٣٣.\n(٣) أخرجه الطبراني في المعجم الكبير: ٤/٢٣٣؛ وأبو يعلى في مسنده: ٢/٢٢٦؛ ولفظه في المخطوطة: (من جاءه) والتزمنا بما في المرجعين.","vol":"2","page":584},{"text":"حدثني أبو الأسود، عن بُكير بن عبد الله، عن بُسرٍ بن سعيدٍ، عن خالد بن عدي الجُهني. قال: سمعتُ رسول الله - ﷺ - يقولُ: (من بلغهُ معروفٌ عن أخيه من غير مسألة ولا إشراف نفسٍ، فليقبلهُ فإنما هو رزق ساقه الله إليه) (١) .\n_________\n(١) من حديث خالد بن عدي الجهني في المسند: ٤/٢٢٠. قال الهيثمي: رواه أحمد وأبو يعلى والطبراني في الكبير، ورجال أحمد رجال الصحيح.","vol":"2","page":585},{"text":"<span data-type=\"title\" id=toc-1082>٤٦٨ - (خالد بن عُرفطة بن أبرهة)</span>\nويقال: ابن أبرهة بن سنان القُضاعي العُذُرى (١)\nقال البخاري/: وهو حليف بني زهرة كوفي وناب فيها عن سعد، وأرسلهُ معاوية في سرية فقتل ابن الحرساء الذي جمع على معاوية، ومات سنة إحدى وستين عام قُتِل الحُسين، وحديثه في سابع الأنصار وثاني الكوفيين.\n٢٧٣٧ - حدثنا عبد الرحمن بن [مهدي، حدثنا] حماد بن سلمة، عن علي ابن زيد، عن أبي عثمان، عن خالد بن عُرفطة. قال: قال رسول الله - ﷺ -: (ياخالد إنها ستكونُ [بعدي] فِتَن، وأحداثٌ واختلافٌ، فإن استطعت أن تكون عبد الله المقتول، لا القاتل، فافعل) (٢) تفرد به.\n٢٧٣٨ - حدثنا حجاج، حدثنا شعبة، عن جامع بن شدادٍ. سمعتُ عبد الله بن يسار قال: كنتُ جالسًا مع سليمان بن صردٍ، وخالد بن عُرفطة قال: فذكروا رجلًا مات من بطنه، فقال: فكأنهما\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٠٢؛ والإصابة: ١/٤٠٩؛ والاستيعاب: ١/٤١٣؛ والتاريخ الكبير: ٣/١٣٨؛ وثقات ابن حبان: ٣/١٠٤؛ والمعجم الكبير للطبراني: ٤/٢٢٥.\n(٢) من حديث خالد بن عرفطة في المسند: ٥/٢٩٢.","vol":"2","page":585},{"text":"اشتهيا أن يُصليا عليه، قال فقال أحدهما للآخر: ألم يقُل النبيُّ - ﷺ -: (من قتلهُ بطنهُ، فإنهُ لن يُعذب في قبره)؟ قال الآخر: بلى (١) .\n_________\n(١) من حديث خالد بن عرفطة في المسند: ٥/٢٩٢.","vol":"2","page":586},{"text":"٢٧٣٩ - رواهُ النسائي من حديث شعبة ورواه الترمذي من حديث أبي سنانٍ سعيدٍ بن سنانٍ الشيباني عن أبي إسحاق، عن سُليمان بن صُردٍ، عن خالد بن عُرفطة وقال حسنٌ غريبٌ (١) .\n٢٧٤٠ - حدثنا عبد الله بن محمدٍ، حدثنا محمد بن بشرٍ، حدثنا زكريا بن أبي زائدة، حدثنا خالد بن سلمة، حدثنا مُسلم: [مولى خالد بن عرفُطة أن خالد بن عُرفُطة] (٢) أبو عبد الرحمن قال: سمعتُ [أنا] من عبد الله بن [محمد] أبي شيبة مولى خالد بن عُرفطة أن خالد بن عُرفطة قال للمختار: هذا رجلٌ كذاب، ولقد سمعتُ رسول الله - ﷺ - يقولُ: (من كذب عليَّ متعمدًا فليتبوأ مقعده من جهنم) (٣) تفرد به.\n\n* <span data-type=\"title\" id=toc-1083>(خالد بن فضاء) </span>(٤)\n٢٧٤١ - قال: قال رسول الله - ﷺ -: (أحسن الناس قراءة الذين سمعتُم قرأت رأيتم أنهُ يخشى الله) . رواهُ أبو موسى من طريق حماد بن زيد، عن هشام بن حسانٍ، عن محمد بن سيرين عنهُ.\n_________\n(١) الخبر أخرجه في الجنائز في: باب من قتله بطنه: ٤/٨٠؛ والترمذي في: باب من جاء في الشهداء من هم: ٣/٣٦٨.\n(٢) مابين المعكوفين استكمال من المسند، ووقع مكانه في المخطوطة: (حدثنا مسلم، حدثنا خالد) .\n(٣) من حديث خالد بن عرفطة في المسند: ٥/٢٩٢.\n(٤) له ترجمة في أسد الغابة: ٢/١٠٦. وقال ابن حجر في القسم الرابع من الإصابة: تابعي أرسل حديثًا فذكره علي بن سعيد العسكري من طريق حماد بن زيد إلى آخر ما أورده المصنف: ١/٤٦٩. وقال البخاري: روى عن حماد بن زيد، زاد ابن أبي حاتم: روى عن إياس بن معاوية. التاريخ الكبير: ٣/١٦٧.","vol":"2","page":586},{"text":"<span data-type=\"title\" id=toc-1084>٤٦٩ - (خالد بن مُغيث) </span>(١)\n٢٧٤٢ - ذكره ابن أبي عاصم في الصحابة فقال: حدثنا إسماعيل بن عبد الله أبو بشرٍ، حدثنا أبو سعيد الجُعفي، حدثني ابن وهبٍ، عن عمرو بن الحارث، عن سعيد بن شيبة، [عن شيبة] بن نصاحٍ. حدثهُ، عن خالد بن مُغيث - وهو من الصحابة - أن رسول الله - ﷺ - قال: (رأيتُ قزمان وهو مُتلفع في خميلةٍ [في النار] يُريدُ أسود غلَّ يوم خيبر) /.\nقال أبو نعيم هُوَ سعيد بن [أبي] هلالٍ عن شيبة بن نصاحٍ (٢) .\n\n<span data-type=\"title\" id=toc-1085>٤٧٠ - (خالدُ بن نافع: أبو نافع الخُزاعي)\nممن بايع تحت الشجرة </span>(٣)\n٢٧٤٣ - قال رسول الله - ﷺ -: (سألتُ ربي ثلاثًا فأعطاني اثنتين، ومنعني واحدةً: سألتهُ أن لا يُعذبكم بعذابٍ عذب به من كان قبلكم، فأعطانيها، وسألتهُ أن لا يُسلط عليكم عدوًا يستبيحكُم، فأعطانيها. وسألتهُ أن لا يجعل بأسكم بينكم فمنعنيها) . رواهُ أبو نعيم والحسن بن سُفيان من حديث أبي مالك الأشجعي، عن نافع بن خالد، عن أبيه به (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٠٨؛ والإصابة: ١/٤١٧.\n(٢) مابين المعكوفات استكمال من أسد الغابة. وقد عقب ابن حجر على سند الخبر فقال: شيبة لم يلحق أحدًا من الصحابة فيكون الانقطاع في روايته عن خالد. وأما خالد فثبت في نفس الإسناد أنه من الصحابة. الإصابة.\n(٣) له ترجمة في أسد الغابة: ٢/١٠٨؛ والإصابة: ١/٤١٢، مختصرًا ثم أعاد ترجمته محققًا في آخر من اسمه خالد فقال: خالد الخزاعي والد نافع: ١/٤١٦، وقطع بذلك ابن عبد البر: ١/٤١٣؛ وابن حبان في الثقات: ٣/١٠٤؛ والبخاري في التاريخ الكبير: ٣/١٣٨؛ والطبراني في المعجم الكبير: ٤/٢٢٨.\n(٤) الخبر أخرجه الطبراني في الكبير: ٤/٢٢٨، مع اختلاف يسير في بعض لفظه لا يؤثر في المعنى. وقال الهيثمي: رواه الطبراني بأسانيد ورجال بعضها رجال الصحيح غير نافع بن خالد، وقد ذكره ابن أبي حاتم ولم يخرجه أحد ورواه البزار. يراجع كشف الأستار: ٤/٩٩.","vol":"2","page":587},{"text":"* <span data-type=\"title\" id=toc-1086>(خالد بن نضلة: أبو برزة الأسلمي)</span>\nكذا سماهُ الهيثم بن عدي، وسماه غيره غير ذلك كما سيأتي في الكنى.","vol":"2","page":588},{"text":"٤٧١ - <span data-type=\"title\" id=toc-1087>(خالد بن الوليد: بن المغيرة بن عبد الله بن عُمر\nابن مخزومٍ بن يقظة بن مرة بن كعب بن لؤي\nالقرشي المخزومي: أبو سُليمان ويُقال: أبو الوليد) </span>(١)\nفارسُ الإسلام، ومقدم عساكره، أمهُ لُبابة الصُّغرى بنت الحارث أخت لُبابة الكبرى امرأة العباس أمُّ أولادهِ، وميمونة بنت الحارث أم المؤمنين. كان إليه في الجاهلية القبة وأعنه الخيل - قال الزُّبير بن بكار - فالقبة الخيمة الكبيرة التي يجمعون فيها جهاز الجيوش، وأعنهُ الخيل أنَّهُ مقدم الجيوش.\nولما أسلم بعد الحديبية، وقبل حُنين هو وعمرو بن العاص وطلحة بن أبي طلحة استمر به رسول الله - ﷺ - أميرًا مُقدمًا كما كان، وسماهُ سيفًا من سيوف الله، فشهد خيبر وعُمرةُ القضاء كما سيأتي في حديثٍ عنهُ.\nوقال الواقدي: إنما أسلم من أول يوم من صفرٍ سنة ثمانٍ، وحضر مؤته وتأمَّر من غير إمرةٍ بعد مقتل زيد وجعفر وابن رواحة، ففتح الله عليه، وخلص بالمؤمنين من أيدي الكافرين، ويومئذٍ سماهُ سيفًا من سيوف الله تعالى (٢)، وشهد الفتح وبعثهُ رسولُ الله - ﷺ - إلى العُزَّى بنخلة بين مكة\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٠٩؛ والإصابة: ١/٤١٣؛ والاستيعاب: ١/٤٠٥؛ والتاريخ الكبير: ٣/١٣٦؛ والطبقات الكبرى: ٤/١، القسم الثاني؛ وثقات ابن حبان: ٣/١٠١؛ والمعجم الكبير للطبراني: ٤/١٢٠؛ وتهذيب التهذيب: ٣/١٢٤.\n(٢) يرجع إلى صحيح البخاري في المناقب وفي المغازي: باب غزوة مؤته من أرض الشام: ٧/١٠٠، ٥١٢.","vol":"2","page":588},{"text":"والمدينة، فهدمها، وقيل وقتل شياطينها امرأةً ناشزةً شعرها، وقطع نخلتها، وكانت طويلة شاهقة، فكانوا يعبدونها (١) .\nوبعثهُ إلى بني جذيمة، فلم يُحسنوا يقولوا أسلمنا، فجعلوا يقولون: صبأنا صبأنا، فحسب أنهم يستهزئون بالإسلام، فقتلهم، فوادهُم رسولُ الله - ﷺ - / وقال: (اللهم إني أبرأُ إليك مما صنع خالدٌ)، ومع هذا فلم يعزلهُ، وإن كان قد أخطأ خالدٌ في الاجتهاد (٢) .\nوقد استمر بهِ الخليفة الصديق أميرًا مُقدمًا في أهل الردَّة، حتى ردهم عن غيهم آخذًا منهم ما كانوا يمنعونهُ من الزكوات، ثم أرسلهُ إلى مسيلمة، وبني حنيفة، فهزمهم، وردهم عن كفرهم، وقتل الكذاب المتنبئ مُسيلمة - لعنه الله - وأوقع فيمن هُنالك من الأحياء المخالفة للحق بأسًا شديدًا، وقتلًا ذريعًا، ثم مازال وما انفك وما برح حتى تمهدت جزيرة العرب بعدما كان قد أشرف أكثرهم على العطب، فقوَّم بسنانه وحُسامهِ ما اعوجَّ من أقوالهم وأفعالهم هدى الله على يديه بما تلاه عليهم من الآيات البينات والحجج الوافيات المحمدية النبوية قلوبهم، وستر عيوبهم، ثم بعثهُ الصديق إلى العراق لقتال كسرى وجنوده وجيوشه ومرازبته، ففتح في أقصر مدةٍ إلى الأنبار، وأرغم أُنوف من هُنالك من الكفار، وتبارز هو وهرمز أكبر نواب كسرى، فما كان بأسرع من قتله، وانقض إلى الأرض، ونزل عن فرسه، فجعلهُ تحت يده اليُسرى فأوقعه وهو يختلج، واستدعى بغذائِهِ، فأكل والجيوش واقفة متصافةٌ على حالها الحسن، المجوسُ مائة ألفٍ والمسلمون خمسة آلافٍ، ثم نهض وركب\n_________\n(١) الطبقات الكبرى لابن سعد: ٢/١٠٥.\n(٢) صحيح البخاري، كتاب المغازي: باب بعث النبي - ﷺ - خالد بن الوليد إلى بني جذيمة: ٨/٥٦.","vol":"2","page":589},{"text":"فرسهُ، وحمل على الجيوش فكسرهم، وأسرهُمْ حتى دارت الطواحين بدمائهم، ثم جاءهُ كتابُ الصديق يأمرهُ أن يستنيبُ على العراق، وأن يقدم إلى الشام، فيكون الأمير على من بهِ من المسلمين المجهزين لقتال الروم، فاخترق البرية في خمسة أيامٍ، وأصبح في أطراف الشام على الماء، ثم جاء مُسرعًا، فوجدهم مُحاصري بُصْرَى، فما ألبثها حتى فتحها صُلحًا، ثم جاء دمشق، فاقتحمها عنوةً لكنهُم خدعوا أبا عبيدة، فأخذوا لهم منهُ أمانًا وهو لا يشعر بما كان من أمرِ خالد، وقد بسطنا الكلام في هذا كلهُ في كتابنا (البداية والنهاية) (١) ثم جاءت أيام [عمر] فعزل خالدًا عن الأمرة وولى أبا عبيدة عامر بن عبد الله بن الجراح، وأمرهُ أن لا يقطع في الحرب أمرًا إلا بمشورة خالد، ﵄.\nوذكرنا والطبري (٢) أيضًا أنه لحس سُمًّا وهو بالحيرة، فقال: بسم الله خير الأسماء، بسم الله رب الأرض والسماء، بسم الله الذي لا يضر مع اسمه شئٌ في الأرض ولا في السماء، وهو السميعُ العليم، ثم انتحى فأطرق ساعةً، وعرق، ثم سُرّى عنهُ، وما ضرَّهُ / فتهول الفُرسُ من ذلك، وصالحوهُ على ما أراد ﵁ (٣) .\nولما حضرته الوفاة قال: (لقد شهدت كذا وكذا موقعًا، وما في جسدي موضع إلا وفيه ضربةٌ بسيف، أو طعنةٌ برمحٍ، أو رميةٌ بسهمٍ وهأنا أموتُ كما تموت العير، فلا نامت عيون الجُبناء)، ثم أوصى بخيله وسلاحهِ في سبيل الله، وقد فعل ذلك في حياة رسول الله - ﷺ - حتى\n_________\n(١) البداية والنهاية: ٧/٢٠.\n(٢) في الأصل المخطوط الطبراني، والصواب ما أثبتناه، وقد أورد ابن جرير هذا الخبر مطولًا في تاريخه: ٣/٣٦٣.\n(٣) البداية والنهاية: ٦/٣٤٧؛ والطبراني مختصرًا: ٤/١٢٤.","vol":"2","page":590},{"text":"قال: (وأما خالد فإنهم يظلمون خالدًا، وقد احتبس أدراعهُ واعتاده في سبيل الله) (١) .\nوذكر الطبراني أن قومًا دخلوا عليه وقد احتضر وقالوا: إنهُ في السوق فقال: [نعم] والله نستعين على ذلك (٢) .\nوكانت وفاته بقرية على ميل من حمص. قال الواقدي: وقد دُثرت تلك القرية، وذلك في سنة إحدى وعشرين، وقال دُحيمُ وغيرهُ: بالمدينة سنة ثنتين وعشرين، والصحيح الأول والمشتمل على قبره مشهورٌ بالقرب من حمص، وقد تأسف عمر عليه كثيرًا وقال: (دعهن يبكين أبا سُليمان ما لم يكن نقعٌ أو لقلقة) (٣)،\nوقال: رحم الله أبا سليمان لقد عاش فقيرًا، ومات شهيدًا، وما عند الله خيرٌ له. ولقد كان يُحبُّ أن يُذل الشرك وأهلهُ، وإن كان الشامتُ به متعرضًا لمقت الله، ثم قال: قاتل الله أخا بني تميم ما أشعره حيث قال:\n\nفقل الذي يبقى خلاف الذي مضى ... تهيا لأخرى مثلها فكأن قد\nفما عيش من قد عاش بعدي بنافعي ... ولا موت من قد مات قبلي بمخلدي\n\nحديثه في أول الشاميين، ﵁\n_________\n(١) الخبر أخرجه البخاري ومسلم في الزكاة. صحيح البخاري: ٣/٣٣١؛ وصحيح مسلم: ٣/١٠.\n(٢) المعجم الكبير للطبراني: ٤/١٢٥.\n(٣) قال ابن الأثير: النفع رفع الصوت، وقيل أراد شق الجيوب.\n\nواللقلقة: الجلبة كأنه حكاية الأصوات إذا كثرت. أسد الغابة.","vol":"2","page":591},{"text":"٢٧٤٤ - قُلتُ: في الصحيح قوله - ﷺ -: (أخذَ الراية زيدٌ، وأُصيب، ثم أخذها جعفر فأصيب، ثم أخذها ابن رواحه فأُصيب، ثم أخذها سيف من سيوف الله، ففتح الله عليه) (١) .\n_________\n(١) الخبر أخرجه البخاري في المناقب: ٧/١٠٠؛ وفي المغازي: باب غزوة مؤتة من أرض الشام: ٧/٥١٢.","vol":"2","page":591},{"text":"وفي المسند عن وحشي بن حربٍ، عن أبي بكرٍ الصديق مرفوعًا: (نِعمَ [عبد الله و] أخو العشيرة خالد بن الوليد، وسيف من سيوف الله [سله الله ﷿ على الكفار والمنافقين]) (١) وسيأتي في مسنده عن أبي عبيدة مثلهُ.\n_________\n(١) من حديث أبي بكر الصديق في المسند: ١/٨، وما بين المعكوفات استكمال منه. وقال الهيثمي: رواه أحمد والطبراني بنحوه ورجالهما ثقات. مجمع الزوائد: ٩/٣٤٨.","vol":"2","page":592},{"text":"٢٧٤٥ - وفي حديث عامر الشعبي، عن عبد الله بن أبي أوفى مرفوعًا: (خالد سيفٌ من سيوف الله صبهُ الله على الكُفَّار) (١) .\nرواهُ أبو يعلى عن شُريحٍ، عن محمد بن زكريا، عن إسماعيل، عن قيس. قال: وأُخبرتُ أن رسول الله صلى؟الله؟؟؟عليه؟وسلم؟قال؟؟ (لا؟تؤذوا؟خالدًا،؟فإنه؟سيفٌ؟من؟سيوف؟الله؟صبهُ؟الله؟على؟الكُفار)؟؟رواهُ؟أبو؟يعلى؟عن؟شريحٍ (٢)؟\nوقال علي بن الجعد، عن شريك، عن عاصمٍ، عن أبي وائل. قال: كتب خالد إلى أهل فارس: (بسم الله الرحمن الرحيم، من خالد بن الوليد إلى رستم ومهران وملأ فارس: سلامٌ على من اتبع الهدى. أَمَّا بعدُ فإنا ندعوكم إلى الإسلام، فإن أبيتم فأعطوا الجزية عن يدٍ وأنتم صاغرون. فإن أبيتم فإن معي قوماٍ يحبون القتل في سبيل الله كما تحبُّ فارسٌ الخز. والسلامُ على من اتبع الهدى) (٣) .\n_________\n(١) قال الهيثمي: رواه الطبراني في الصغير والكبير باختصار والبزار بنحوه ورجال الطبراني ثقات. مجمع الزوائد: ٩/٣٤٩؛ المعجم الكبير للطبراني: ٤/١٢١؛ كشف الأستار: ٣/٢٦٦؛ خالد بن الوليد: الطبقات: ٤/١.\n(٢) قال الهيثمي: رواه أبو يعلى، ولم يسم الصحابي، ورجاله رجال الصحيح. مجمع الزوائد: ٩/٣٤٩.\n(٣) أخرجه الطبراني في المعجم الكبير: ٤/١٢٣ وفيه: (كما يحب فارس الخمر) . قال الهيثمي: رواه الطبراني وإسناده حسن أو صحيح. مجمع الزوائد: ٥/٣١٠.","vol":"2","page":592},{"text":"قال أبو يعلى: حدثنا شريح بن يُوسف، عن يحيى بن زكريا، عن إسماعيل، عن قيس. قال: قال خالد بن الوليد: (ما ليلةٌ تُهدى إليَّ فيها عروسٌ أنا لها مُحبٌّ وأُبشرُ فيها بغلام بأحبَّ إليَّ من ليلةٍ شديدة الجليد في سريةٍ من المهاجرين أُصبحُ بها العدو) (١) ﵁.\n_________\n(١) قال الهيثمي، رواه أبو يعلى، ورجاله رجال الصحيح. مجمع الزوائد: ٩/٣٥٠.","vol":"2","page":593},{"text":"٢٧٤٦ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن سلمة بن كُهيلٍ: سمعتُ محمد بن عبد الرحمن يُحدث، عن عبد الرحمن بن يزيد، عن الأشتر. قال: (كان بين عمار وخالدٍ بن الوليد كلامٌ، فشكاهُ عمارٌ إلى رسول الله - ﷺ -، فقال رسول الله - ﷺ -: إنهُ من يُعاد عمارًا يعادِهِ الله، ومن يُبغضه الله، ومن يسبُّهُ يسبُّهُ الله) . هذا أو نحوهُ (١) .\n٢٧٤٧ - رواهُ النسائي من طريق أبي داود الطيالسي، عن شُعبة، ومن حديث الحسن بن عُبيد الله، عن محمد بن شدادٍ كما عن عبد الرحمن بن يزيد بهِ (٢) .\n\n<span data-type=\"title\" id=toc-1088>(سياق آخر لرواية الأشتر عن خالد بن الوليد)</span>\n٢٧٤٨ - قال أبو يعلى الأزرق بن علي، حدثنا حسانُ [بن إبراهيم]، حدثنا محمد بن سلمة، عن أبيه: أنهُ سمع أبا يحيى يقولُ: حدثنا عمرانُ بن أبي الجعد، عن عبد الرحمن بن يزيدٍ، عن الأشتر. قال: ابتدأنا خالد بن الوليد من غير أن نسألهُ، فقال: ما عَملتُ عملًا أخوف عندي من أن يُدخلني النار من شأن عمارٍ. قال: قُلنا: يا أبا سُليمان وما هو؟ قال: (بعثني رسول الله - ﷺ - في ناسٍ من أصحابه إلى حيٍ من [أحياء] العرب فأصبتهُم، وفيهم أهلُ بيت من المسلمين، فكلمني\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٩٠.\n(٢) الخبر أخرجه النسائي في المناقب في الكبرى كما في تحفة الأشراف: ٣/١١٣.","vol":"2","page":593},{"text":"عمارٌ في أُناسٍ من أصحابهِ. فقال: أرسلهم، فقلتُ: حتى آتي بهم رسول الله - ﷺ -. قال: فإن شاء أرسلهم، وإن شاء صنع فيهم ما أراد، فدخلتُ على رسول الله - ﷺ -، فاستأذن عمارُ، فدخل، فقال: يارسولَ الله / ألم تر إلى خالدٍ فعل وفعل؟ فقال خالد: أَمَّا والله لولا مجلسك ما سبني ابنُ سمية. فقال رسول الله - ﷺ -: اخْرُج ياعمارُ، فخرج، وهو يبكي، فقال: ما نصرني رسولُ الله - ﷺ -[على] خالدٍ. فقال رسولُ الله - ﷺ -: ألا أجبت الرجُلَ؟ فقلتُ: يارسول الله ما منعني منهُ إلا محقرته. فقال رسول الله - ﷺ -: إنهُ من يحقر عمارًا يحقرهُ الله، ومن يسبُّ عمارًا يسبهُ الله، ومن ينتقصْ عمارًا ينتقصهُ الله. قال: فخرجتُ فاتبعتهُ فكلمتهُ حتى استغفر لي) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٤/١٣٢. وقال الهيثمي: رواه الطبراني مطولًا ومختصرًا بأسانيد منها ما وافق أحمد ورجاله ثقات. مجمع الزوائد: ٩/٢٩٤.","vol":"2","page":594},{"text":"٢٧٤٩ - حدثنا أبو المغيرة، حدثنا صفوان بن عمرو، عن عبد الرحمن بن جُبير بن نُضير، عن أبيه، عن عوف بن مالك الأشجعي، وخالدُ بن الوليد: (أن النبي - ﷺ - لم يُخمس السَّلبَ) (١) .\n٢٧٥٠ - رواهُ أبو داود عن سعيد بن منصورٍ، عن إسماعيل بن عياشٍ، عن صفوان بن عمرو به: (أن رسول الله - ﷺ - قضى بالسلب للقاتل ولم يخمسه) (٢) .\n٢٧٥١ - حدثنا سُفيان بن عُيينة، عن عمرو - يعني ابن دينار -، عن [ابن] أبي نجيح، عن خالد بن حكيم بن حزام. قال: تناول أبو عبيدة رجلًا بشئ، فنهاهُ خالدُ بن الوليد. فقال: أغضبت الأمير؟ فأتاهُ،\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٩٠.\n(٢) الخبر أخرجه أبو داود في الجهاد: باب في السلب لا يخمس: ٣/٧٧.","vol":"2","page":594},{"text":"فقال: إني لم أُرد أن أغضبك، ولكني سمعتُ رسول الله - ﷺ - يقول: (إن أشد الناس عذابًا يوم القيامة أشدُّ الناس عذابًا [للناس] في الدنيا الدُّنيا) تفرد به (١) .\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٩٠، وما بين المعكوفات استكمال منه.","vol":"2","page":595},{"text":"٢٧٥٢ - حدثنا يعقوب بن إبراهيم. [قال: أنبأنا أبي]، حدثنا صالح بن كيسان، قال: حُدِّثَ ابنُ شهابٍ عن أبي أمامة بن سهلٍ، عن ابن عباسٍ: أنه أخبره: أن خالد بن الوليد أخبرهُ: أنه دخل مع النبي - ﷺ - على ميمونة بنت الحارث - وهي خالتهُ -، فقدمتْ إلى رسول الله لحم ضبٍ جاءت به أم حُفيدٍ بنت الحارث (١) من نجدٍ، وكانت تحت رجلٍ من بني جعفر، وكان رسول الله - ﷺ - لا يأكل شيئًا حتى يعلم ما هو، فقال بعض النسوة: ألا تخبرن رسول الله - ﷺ - ما يأكل؟ فأخبرتهُ أنه لحم ضبٍ، فتركه، فقال خالد: سألتُ رسول الله - ﷺ - أحرامٌ هو؟ قال: لا، ولكنه طعامٌ ليس في قومي، فأجدُني أعافهُ. قال خالد: فاجتررتهُ، فأكلتهُ، ورسول الله - ﷺ - ينظُرُ) .\n٢٧٥٣ - قال ابن شهاب: وحدثه الأصمُّ - يعني يزيد بن الأصم - عن ميمونة / وكان في حجرها (٢) .\n٢٧٥٤ - حدثنا مالك، عن شهابٍ، عن أبي أُمامة بن سهل، عن عبد الله ابن عباسٍ، وخالد بن الوليد: أنهما دخلا على رسول الله - ﷺ - بنت ميمونة، فأتى بضبٍّ محنوذٍ (٣)، فأهوى إليه رسول الله - ﷺ -،\n_________\n(١) أم حفيد: هي أخت أم المؤمنين ميمونة واسمها هزيلة بنت الحارث الهلالية. أسد الغابة: ٧/٣١٩.\n(٢) من حديث خالد بن الوليد في المسند: ٤/٨٨.\n(٣) محنوذ: مشوي. النهاية.","vol":"2","page":595},{"text":"فقال بعضُ النسوة: أخبروا رسول الله - ﷺ - بما يريد أن يأكل. فقالوا: هو ضبٌّ يارسول الله، فرفع يده، فقلتُ: أحرامٌ هو يارسول الله؟ فقال: لا، ولكن لم يكن بأرض قومي، فأجدني أعافُه. قال خالد: فاجتررته، فأكلتهُ ورسول الله - ﷺ - ينظر) (١) .\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٨٨.","vol":"2","page":596},{"text":"٢٧٥٥ - حدثنا عتاب، حدثنا عبد الله - يعني ابن المبارك-، حدثنا يونس، عن الزهري. قال: أخبرني أبو أُمامة بن سهلٍ بن حُنيف الأنصاري: [أن ابن عباسٍ أخبره: أنّ خالد بن الوليد الذي يُقال له: سيف الله أخبره أنه دخل مع] رسول الله - ﷺ - على ميمونة زوج النبي - ﷺ -، وهي خالة خالد وابن عباسٍ، فوجد عندها ضبًا محنوذًا قدمت بهِ أُختها حفيدةُ بنت الحارث من نجدٍ، فقدمت الضب إلى رسول الله - ﷺ -[وكان قلما يقدم يده لطعام حتى يحدث به، ويسمى له، فأهوى رسول الله - ﷺ - يده] إلى الضب، فقالت امرأةٌ من النسوة الحضور: أخبرن رسول الله - ﷺ - بما قدمتن إليه، قُلنَ: هُو الضبُّ يارسول الله، فرفع يدهُ [عن الضب] . فقال خالدُ بن الوليد: أحرامٌ هو يارسول الله، فرفع يدهُ [عن الضب] . فقال خالد بن الوليد: أحرامٌ هو يارسول الله؟ قال: لا، ولكن لم يكُن بأرض قومي، فأجدني أعافهُ، قال خالد: فاجتررتهُ فأكلتهُ، ورسول الله - ﷺ - ينظرُ إليّ، فلم ينهني) (١) .\nرواهُ الجماعة إلاَّ الترمذي من طريق الزهري به. ورواهُ البخاري ومسلمٌ من طريق مالك ويُونس بن يزيد زاد البخاري: ومعمرُ، وزاد [مسلم] وصالح [بن] كيسان، ورواهُ النسائي أيضًا وابن ماجه من حديث الزبيدي\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٨٩.","vol":"2","page":596},{"text":"كلهم عن الزهري بهِ (١) .\nوقد ذكره غير واحدٍ في مسند ابن عباس كما سيأتي.\n_________\n(١) الخبر أخرجه البخاري من طريق محمد بن مقاتل عن ابن المبارك عن يونس عن الزهري عن أبي أمامة بن سهل بن حنيف عن ابن عباس عن خالد في الأطعمة: باب ما كان النبي - ﷺ - لا يأكل حتى يسمي له فيعلم ماهو: ٩/٥٣٤.\nوفي الأطعمة أيضًا عن علي بن عبد الله عن هشام بن يوسف عن معمر عن الزهري: باب الشواء وقول الله تعالى) فجاء بعجل حنيذ) (أي مشوي): ٩/٥٤٢.\n\nوفي الذبائح والصيد عن عبد الله بن مسلمة عن مالك عن ابن شهاب: باب الضب: ٩/٦٦٣.\nوأخرجه مسلم في الصيد والذبائح من أربع طرق كلها عن ابن شهاب الزهري، ومن طرق أخرى أحدها طريق صالح بن كيسان: باب إباحة أكل الضب: ٤/٦١٥، وما بعدها؛ وأخرجه أبو داود في الأطعمة: باب في أكل الضب: ٣/٣٥٣؛ وأخرجه النسائي من طريق الزبيري عن الزهري وعن صالح بن كيسان عن الزهري في الصيد والذبائح: باب الضب: ٧/١٧٤؛ وفي الوليمة في السنن الكبرى كما في تحفة الأشراف: ٣/١١١؛ وابن ماجه في الصيد: باب الضب: ٢/١٠٧٩.\nيرجع إلى البخاري في المواطن الثلاثة السابقة.","vol":"2","page":597},{"text":"٢٧٥٦ - حدثنا حُسين بن علي الجُعفي، عن زائدة، عن عبد الملك بن عُمير. قال: استعمل عُمرُ أبا عُبيدة بن الجراح على الشام، وعزل خالد بن الوليد، فقال خالدُ بن الوليد: بُعثَ عليكم أمينُ هذه الأمة، سمعتُ رسول الله - ﷺ - يقولُ: (أمين هذه الأمة أبو عُبيدة بن الجراح) قال [أبو عبيدة بن الجراح: سمعتُ رسول الله - ﷺ - يقول: (خالدُ سيفٌ من سيوف الله، ونعم فتى العشيرة) (١) تفرد به.\n٢٧٥٧ - حدثنا / عفان، حدثنا أبو عوانة، عن عاصم، عن أبي وائل، عن عزرة بن قيسٍ، عن خالدٍ بن الوليد. قال: كتب إلى أمير المؤمنين حين [ألقى] الشام بوانيةُ بثنيةً - (٢) [وشك] عفان مرة، [فقال] حين\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٩٠.\n(٢) ألقى الشام بوانية: خيره وما فيه من السعة والنعمة، والبواني في الأصل أضلاع الصدر، وقيل الأكتاف والقوائم، الواحدة بانية والبثنية: حنطة منسوبة إلى البثنة وهي ناحية من رستاق دمشق، وقيل هي الناعمة اللبنة من الرملة اللبنة وقيل هي الربدة والمعنى أنها صارت زبدة وعسلًا. النهاية: ١/٦٠، ٩٩.","vol":"2","page":597},{"text":"ألقى الشام كذا وكذا - فأمرني أن أسير إلى الهند - والهندُ في أنفُسنا يومئذٍ البصرة - قال: وأنا لذلك كارهٌ قال: فقام رجلٌ فقال لي: يا أبا سُليمان اتق الله ولا تتوان، فإن الفتن قد ظهرت. قال: فقال: وابنُ الخطاب حي؟ إنما تكونُ بعدهُ، والناسُ بذي بليان، أو بذي بلى (١) بمكان كذا وكذا، فينظر الرجل، فيتفكر: هل يجدهُ مكانًا لم ينزل به مثل ما نزل بمكان الذي هو فيه من الفتنة والشر، فلا يجده. قال: وتلك الأيام التي ذكر رسولُ الله - ﷺ - بين يدي الساعة أيامُ الهرج، فنعوذُ بالله أن تدركنا وإياكُم تلك الأيام) (٢) .\n_________\n(١) بذي بليان: أي إذا كانوا طوائف وفرقًا من غير إمام وكل من بعد عنه حتى لا تعرف موضعه فهو بذي بلى وهو من بلَّ في الأرض إذا ذهب. أراد ضياع أمور الناس بعده. النهاية: ١/٩٥.\n(٢) من حديث خالد بن الوليد في المسند: ٤/٩٠، وأخرجه الطبراني في المعجم الكبير: ٤/١٣٧.","vol":"2","page":598},{"text":"٢٧٥٨ - حدثنا يزيد بن هارون، أخبرنا العوامُ بن حوشب، عن سلمة بن كُهيلٍ، عن علقمة، عن خالد بن الوليد قال: (كان بيني وبين عمار بن ياسر كلامٌ، فأغلظت لهُ في القول، فانطلق عمار يشكوني إلى رسول الله - ﷺ -. فجاء خالدٌ وهو يشكوهُ إلى النبي - ﷺ - قال: فجعل يُغلظ لهُ، ولا يزيدُ إلا غلظةً، والنبي - ﷺ - ساكتٌ لا يتكلمُ، فبكى [عمار] وقال: يارسول الله ألا تراهُ؟ فرفع رسول الله - ﷺ - رأسهُ وقال: (من عادى عمارًا عاداهُ الله، ومن أبغض عمارًا أبغضهُ الله. قال خالدُ: فخرجت فما كان من شئٍ أحب إليَّ من رضا عمارٍ، فلقيتهُ، فرضى) (١) .\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٨٩.","vol":"2","page":598},{"text":"قال عبد الله: (سمعتهُ من أبي مرتين) (١) .\nرواهُ النسائي عن محمد بن أبان، وأحمد بن سُليمان كلاهُما عن يزيد بن هارون به (٢) .\n_________\n(١) في الأصل المخطوط: (سمعته من أبي مرة بن حبيب رواه النسائي)، والصواب ما أثبتناه. يراجع الموطن السابق من المسند.\n(٢) الخبر أخرجه النسائي في المناقب في الكبرى كما في تحفة الأشراف: ٣/١١٣.","vol":"2","page":599},{"text":"٢٧٥٩ - حدثنا أحمد بن عبد الملك (١)، حدثنا محمد بن حرب - يعني الأبرش -، حدثنا سُليمان بن سليم: أبو سلمة (٢)، عن صالح بن يحيى بن المقدام، عن جده المقدام بن معد يكرب (٣) . قال: غزونا مع خالد بن الوليد الصائفة فقرم (٤) أصحابنا إلى اللحم، فسألوني رمكة (٥) لي، فدفعتها إليهم، فنحرُوها، [ثم] قلتُ: مكانكم حتى آتي خالدًا، فأسألهُ. قال: فأتيتهُ، فسألتهُ، فقال: غزونا مع رسول الله - ﷺ - غزوة خيبر، فأسرع الناسُ في حظائر يهود، فأمرني أن أُنادي: الصلاة جامعةً، ولا يدخل الجنة إلا مُسلم، ثم قال: أيُّها الناس قد أسرعتُم في حظائر يهود ألا لا تحل أموالُ المُعاهدين إلا بحقها، وحرامٌ عليكم لُحُوم الحُمُر الأهلية، وخيلها، وبغالها، وكل ذي ناب من السبع، وكل ذي مخلب من الطير) (٦) .\n_________\n(١) في الأصل المخطوط: (أحمد بن عبد الله)، وهو يخالف ما في المسند. ويراجع تهذيب التهذيب: ١/٥٧.\n(٢) في الأصل المخطوط: (سليمان بن سلمة أبو سالم) والصواب ما أثبتناه من المسند وتهذيب التهذيب: ٤/١٩٥.\n(٣) في الأصل المخطوط: (المقدام بن معن بن كريب)، والتصويب من المسند ومن تهذيب التهذيب: ١٠/٢٨٧.\n(٤) قدم أصحابنا: اشتدت شهوتهم إلى اللحم. يراجع النهاية: ٣/٢٤٦.\n(٥) الرمكة: بفتحتين الأنثى في البراذين. الصحاح.\n(٦) من حديث خالد بن الوليد في المسند: ٤/٨٩.","vol":"2","page":599},{"text":"وهكذا رواهُ أبو داود عن عمرو بن عثمان عن محمد بن حرب بهِ (١) .\n_________\n(١) الخبر أخرجه أبو داود في الأطعمة: باب النهي عن أكل السباع: ٣/٣٥٦.","vol":"2","page":600},{"text":"٢٧٦٠ - حدثنا يزيد بن عبد ربه، / حدثنا بقية بن الوليد، حدثني ثور بن يزيد، عن صالح بن يحيى بن المقدام بن معدى كرب، عن أبيه، عن جده، عن خالد ابن الوليد قال: (نهى رسول الله - ﷺ - عن أكل لحوم الخيل والبغال والحمير) (١) .\n٢٧٦١ - وقد رواهُ أبو داود والنسائي وابن ماجه من حديث بقية به، وقال أبو داود: هو منسوخ، وقال النسائي لم يحدث به غير بقية وأظنُّهُ منسوخًا لقوله في حديث جابر الذي هو أصح من هذا وأدلّ في لحوم الخيل (٢) .\n٢٧٦٢ - حدثنا علي بن بحرٍ، حدثنا محمد بن حرب الخولاني، حدثنا أبو سلمة الحمصي، عن صالح بن يحيى بن المقدام، [عن ابن المقدام]، عن جده المقدام ابن معدي كربٍ. قال: غزوت مع خالد بن الوليد الصائفة، فقرم أصحابي إلى اللحم، فقالوا: أتأذن لنا أن نذبح رمكةً لهُ؟ قال: فخيلوها (٣) . قال: قلتُ:\nمكانكُم حتى آتي خالد بن الوليد، فأسألهُ عن ذلك، فأتيتهُ، فأخبرتهُ خبر\nأصحابي، فقال: غزوتُ\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٨٩.\n(٢) الخبر أخرجه أبو داود في الأطعمة: باب في أكل لحوم الخيل: ٣/٣٥٢. وقال أبو داود أيضًا: لا بأس بلحوم الخيل، وليس العمل عليه. وقال أيضًا: قد أكل لحوم الخيل جماعة من أصحاب النبي - ﷺ - منهم ابن الزبير، وفضالة بن عبيد، وأنس بن مالك، وأسماء ابنة أبي بكر، وسويد بن غفلة، وكانت قريش في عهد رسول الله - ﷺ - تذبحها.\nوأخرجه النسائي في الصيد: باب تحريم لحوم الخيل: المجتبي: ٧/١٧٨؛ ويرجع إلى ما نقله المصنف عنه في تحفة الأشراف: ٣/١١٢؛ وإلى حديث جابر الذي أشار إليه المجتبي: باب الإذن في أكل لحوم الخيل: ٧/١٧٧؛ وأخرجه ابن ماجه في الذبائح: باب لحوم البغال: ٢/١٠٦٦.\n(٣) خيلوها: ربطوها بالخيالة. المصباح.","vol":"2","page":600},{"text":"مع رسول الله - ﷺ - غزوة تبوك، فأسرع الناسُ في\nحظائر يهود، فقال: يا خالد ناد في الناس: إن الصلاة جامعةٌ لا يدخل\nالجنة إلاَّ مسلم، ففعلتُ، فقام في الناس، فقال: أيها الناسُ ما بالكم\nأسرعتم في حظائر يهود؟ ألا لا تحل أموالُ المعاهدين إلا بحقها، وحرامٌ عليكم\nحُمر الأهلية، والإنسية وخيلها، وبغالها، وكل ذي نابٍ من السباع و[كل\nذي] مخلبٍ من الطير) (١) .\n(حديثٌ آخر عن خالد بن الوليد)\nرواهُ البخاري من حديث إسماعيل بن أبي خالدٍ، عن قيس بن أبي حازمٍ، عنه ﵁.\n_________\n(١) من حديث خالد بن الوليد في المسند: ٤/٨٩، وما بين المعكوفات استكمال منه.","vol":"2","page":601},{"text":"٢٧٦٣ - قال: (اندقت في يدي يوم موته تسعةُ أسيافٍ، وما ثبت في يدي إلا صفيحةٌ يمانية) (١) .\n(حديثٌ آخر عنهُ) /\n٢٧٦٤ - رواهُ ابن ماجه من حديث الوليد بن مسلم، عن شيبة بن الأحنف، عن أبي سلامٍ الأسود، عن أبي صالح [الأشعري]، عن أبي عبد الله الأشعري، عن خالد بن الوليد، ويزيد بن أبي سفيان، وشرحبيل بن حسنة،\nوعمرو ابن العاص: أن رسول الله - ﷺ - قال: (أتموا الوضوء ويل للأعقابِ\nمن النار) (٢) .\n(حديثٌ آخر عنهُ)\n٢٧٦٥ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا\n_________\n(١) الخبر أخرجه البخاري في المغازي: باب غزوة مؤته من أرض الشام: ٧/٥١٥.\n(٢) سنن ابن ماجه: كتاب الطهارة وسننها: باب غسل العراقيب: ١/١٥٥.","vol":"2","page":601},{"text":"سعيد بن منصور، عن هُشيم، حدثنا عبد الحميد بن جعفرٍ، عن أبيه: أن خالد بن الوليد فقد قلنسوةً له يوم اليرموك، فقال: أطلبوها، فلم يجدوها. [فقال: اطلبوها فوجدوها] فإذا هي قلنسوة خلقةٌ (١)، فقال خالد: اعتمر رسول الله - ﷺ - فحلق رأسه، فابتدر الناسُ جوانب شعرهِ فسبقتهم إلى ناصيته، فجعلتُها في هذه القلنسوة، فلم أشهد قتالًا وهي معي إلا رُزِقْتُ النصر) (٢) .\n\n(حديثٌ آخر عنهُ)\n_________\n(١) هكذا عند الطبراني وفي المخطوطة: (خليفة)، وفي الصحاح: ملحفة خلق وثوب خلق أي بال يستوي فيه المذكر والمؤنث.\n(٢) المعجم الكبير للطبراني: ٤/١٢٢. قال الهيثمي: رواه الطبراني وأبو يعلى بنحوه ورجالهما رجال الصحيح وجعفر سمع من جماعة من الصحابة فلا أدري سمع من خالد أم لا. مجمع الزوائد: ٩/٣٤٩.","vol":"2","page":602},{"text":"٢٧٦٦ - روى أبو يعلى، عن داود بن رشيدٍ، عن الوليد بن مسلمٍ، عن شيبة [بن الأحنف، عن] أبي سلامٍ (١)، عن أبي صالح [الأشعري]، عن أبي عبد الله الأشعري، عن أمراء (٢) الأجنادِ: خالد، ويزيد، وشرحبيل: أن رسول الله - ﷺ - رأى رجلًا يُصلي لا يتم ركوعه، ولا سجوده، فقال: (لو مات هذا [على حاله هذه] لمات على غير ملة محمدٍ، فأتموا الركوع، والسجود، فإن مثل من لا يُتم ركوعهُ، ولا سجودهُ كمثل الجائع لا يأكل إلا التمرتين لا يُغنيان عنهُ شيئًا) (٣) .\n_________\n(١) في الأصل المخطوط: (عن شيبة ابن أبي سلام) وهو يخالف ما في المصدر وشيبة بن الأحنف الأوزاعي الشامي روى عن أبي سلام الأسود. يراجع تهذيب التهذيب: ٤/٣٧٥.\n(٢) في المعجم الكبير أن أبا عبد الله الأشعري روى الخبر عن أمراء عمرو بن العاص وخالد بن الوليد وشرحبيل بن حسنة سمعوه من رسول الله - ﷺ -.\n(٣) المعجم الكبير للطبراني: ٤/١٣٦. وقال الهيثمي: رواه الطبراني في الكبير وأبو يعلى. مجمع الزوائد: ٢/٤٢١؛ وأخرجه البيهقي من هذا الطريق بأتم من هذا، ثم أضاف إلى رواته عن النبي - ﷺ - يزيد بن أبي سفيان. السنن الكبرى للبيهقي: ٢/٨٩.","vol":"2","page":602},{"text":"* <span data-type=\"title\" id=toc-1089>(خالد بن يزيد بن حارثة، ويُقال: ابن زيدٍ\nابن جارية تقدم. والله أعلم) </span>/","vol":"2","page":603},{"text":"<span data-type=\"title\" id=toc-1090>٤٧٢ - (خالد بن يزيد المُزني) </span>(١)\n٢٧٦٧ - روى أبو نُعيم من طريق سُليمان الشاذكوني، عن محمد بن\nعُمر: هو الواقدي، عن خالد بن إلياس، عن معاذٍ الجهني، عن خالد بن يزيد\nالمدني - وكانت لهُ صحبة - أن النبي - ﷺ - قال: (ما من أهل بيتٍ تروحُ عليهم بالدمن (٢) الغنم إلا كانت الملائكةُ تصلي عليهم ليلتهم ويومهم حتى يُصبحوا) (٣) .\n\n<span data-type=\"title\" id=toc-1091>٤٧٣ - (خالد بن يزيد بن معاوية) </span>(٤)\n٢٧٦٨ - ذكرهُ عبدانُ في الصحابة وذلك وهمٌ فاحشٌ، فإن أباه ليست لهُ صحبة. إنما ولد أبوهُ سنة خمس وعشرين. وإنما اشتبه عليه بما رواهُ الليث بن سعدٍ، عن سعيدٍ بن أبي هلالٍ، [عن علي بن خالد]: أن أبا أُمامة مر بخالد بن يزيد بن مُعاوية، فقال: حدثنا ما سمعت من رسول الله - ﷺ -، فقال: سمعتهُ يقولُ: (كلكم يدخل الجنة إلا من شرد على الله\n_________\n(١) له ترجمة في أسد الغابة: ٢/١١٣، وترجم له في الإصابة خالد بن زيد المزني: ١/٤٠٦؛ وفي التاريخ الكبير: ٣/١٤٩.\n(٢) الدمن: جمع دمنة وهي ما نذ من الإبل والغنم بأبوالها وأبعارها - ذي تلبدة في مرابضها. النهاية: ٢/٣٢.\n(٣) بالمخطوطة: بثينة، على خطأ فاحش كذا: ويبدو أن هناك سقطًا في العبارة. والله أعلم.\nوالذي ذكره خليفة بن خياط هو خالد بن زيد المزني - ذكره فيمن نزل البصرة من الصحابة، والخطأ الذي أشار إليه المصنف هو ما ورد في تحريف الإسم وإسناد الخبر إلى خالد بن يزيد بدلًا من خالد بن زيد.\n(٤) له ترجمة في أسد الغابة: ٢/١١٣؛ وترجم ابن حجر في القسم الرابع من الإصابة: ١/٤٦٩.","vol":"2","page":603},{"text":"شُرود البعير [على أهله])، فاعتقد عبدان أن أبا أمامة قال لخالد وإنما القائل خالد ليس إلا والله أعلم (١) .\n\n* (خالد الخزاعي) (٢)\nهُو ابن نافع أبو نافع تقدم\n_________\n(١) يؤيد ما ذهب إليه المصنف ما علق به ابن حجر على الخير في الإصابة قال: ظن - عبدان - أن الضمير يعود على خالد، وليس كذلك بل إنما على المشار إليه وهو أبو أمامة. والحديث حديثه، وليس لخالد ولا لأبيه صحبة. الإصابة: ١/٤٧٠.\n(٢) خالد بن نافع الخزاعي له ترجمة في أسد الغابة: ٢/١٠٨؛ والاستيعاب: ١/٤١٥؛ وخالد الخزاعي والد نافع في الإصابة: ١/٤١٦، وقد تقدمت ترجمته وتخريج حديثه.","vol":"2","page":604},{"text":"٢٧٦٩ - قال: كان رسول الله - ﷺ - إذا صلى والناسُ حوله صلى صلاة خفيفةً تامة الركُوع والسجود. قال: فجلس ذات يومٍ، فأطال الجُلُوس، حتى أومأ بعضنا إلى بعض أن اسكتوا، فإنه يوحى إليه، وفي رواية أبي يعلى: يُقرأ عليه. فقلنا له في ذلك، [قال]: (لا، ولكنها صلاةُ خشية ورهبةٍ، سألتُ الله ﷿ [فيها ثلاثًا] فأعطاني اثنتين ومنعني واحدة) . الحديث كما تقدم (١) .\nوقد رواه ابن جرير في تفسيره بلفظٍ آخر فقال: حدثنا [زياد بن] عبيد الله / المزني، حدثنا مروان بن معاوية الفزاري، حدثنا أبو مالك، حدثني نافع بن خالد الخزاعي، عن أبيه: أن النبي - ﷺ - صلى صلاةً خفيفة فأتم الركوع والسجود، فقال: قد كانت صلاة رغبةٍ ورهبةٍ سألتُ الله ﷿ فيها ثلاثًا أعطاني اثنتين ومنعني واحدة: سألتُ الله أن لا يُصيبكم بعذابٍ أصاب به من قبلكم، فأعطانيها، وسألتُ الله أن لا يُسلط عليكم عدوًا يستبيح بيضتكم، فأعطانيها، وسألت الله أن لا يلبسكم شيعًا\n_________\n(١) يرجع إليه، فيما تقدم من ترجمته.","vol":"2","page":604},{"text":"ويذيق بعضكم بأس بعضٍ فمنعنيها. قال أبو مالك: فقُلتُ لهُ: أبوك سمع هذا من في رسول الله - ﷺ -؟ فقال: نعم. سمعتهُ يحدث بها القوم أنهُ سمعها من في رسول الله - ﷺ -) . ورواه أبو بكر بن مردوية في تفسيره من حديث أبي مالك، عن نافع، عن أبيه قال: وكان [أبوه] (١) من أصحاب الشجرة فذكر هذا الحديث (٢) .\n\n<span data-type=\"title\" id=toc-1093>(خالد العدواني*\nهو ابن أبي جبلٍ كما تقدم)</span>\n_________\n(١) مابين معكوفين استكمال من المرجع.\n(٢) الخبر أخرجه الطبراني في تفسير الآية ٦٥ من سورة الأنعام. جامع البيان: ٥/١٤٤. الخبر أخرجه المصنف في تفسيره: ٢/١٤١.","vol":"2","page":605},{"text":"٢٧٧٠ - حدثنا عبد الله بن محمد: قال عبد الله: وسمعتهُ أنا من عبد الله ابن محمد بن أبي شيبة. قال: حدثنا مروان بن معاوية الفزاري، عن عبد الله بن عبد الرحمن الطائفي، عن عبد الرحمن بن خالد العدواني، عن أبيه: أنهُ أبصر رسول الله - ﷺ - في مشرق ثقيفٍ وهو قائمٌ على قوس أو عصىً حين أتاهم يبتغي عندهُم [النصر] قال: فسمعتهُ يقرأ ﴿والسماء والطارق﴾ حتى ختمها، قال: فوعيتها في الجاهلية، وأنا مشرك، ثم قرأتُها في الإسلام قال: فدعتني ثقيف فقالوا: ماذا سمعت من هذا الرجل؟ فقرأتها عليهم، فقال من معهم من قريش: نحنُ أعلم بصاحبنا لو كنا نعلم ما يقولُ حقًا لاتبعناه (تفرد به (١) .\nإنتهى\nالجزء الخامس عشر من) تجزئة المصنف (\nويليه الجزء السادس عشر\nبإذن الله\n_________\n(١) تقدمت ترجمة خالد العدواني وقد أورد الخبر معها بتمامه.","vol":"2","page":605},{"text":"الجزء السادس عشر\n/ بسم الله الرحمن الرحيم","vol":"2","page":606},{"text":"<span data-type=\"title\" id=toc-1094>٤٧٤ - (خباب بن الأرت) </span>(١)\nابن جندلة بن سعد بن خزيمة بن كعب بن [سعد بن] زيد مناةُ بن تميم أبو محمد، ويقالُ أبو يحيى، ويقال: أبو عبد الله التميمي الأصل. أصابهُ سبيٌ في الجاهلية، فكان مولى لآل أنمار أوْ لأم أنمار بنت سباع الخزاعية، ثم كان من حُلفاء بني زهرة فهو تميمي النسب خزاعي الولاء زُهري الحلف، وقيل إنه مولى عتبة بن غزوان، والصحيح أنهُ مولى عُتبة غيره.\nأسلم خباب قديما. قيل سادس ستةٍ (٢)، وكان ممن يعذب في الله مع صُهيبٍ وبلالٍ وعمارٍ وسُمية أم عمار وأضرابهمُ، وكانوا يُخرجونهم في الرمضاء على وجوههمُ، فيتلقون الأرض بأكفهم، ويضعون الصخر على صدورهم إلى غير ذلك من أنواع العذاب، حتى يرجعوا عن الإسلام ويعترفوا بإلاهية الأصنام، فكانوا يأبون ذلك أشد الإباء، ويصبرون على ذلك مُحتسبين، ومنهم من أجاب مُكرهًا معذورًا، فكان بلالُ وخبابُ ممن لزم التوحيد، وقد شكوا ذلك إلى رسول الله - ﷺ -، وهو متوسد بُردةُ في ظل الكعبة، فسألوه أن يدعو لهم فسلاهم، وأمرهُمْ بالصبر وسلاهم\n_________\n(١) له ترجمة في أسد الغابة: ٢/١١٤؛ والإصابة: ١/٤١٦؛ والاستيعاب: ١/٤٢٣؛ والتاريخ الكبير: ٣/٢١٥؛ والطبقات الكبرى: ٣/١١٦؛ وثقات ابن حبان: ٣/١٠٦؛ وتهذيب التهذيب: ٣/١٣٣؛ والحلية لأبي نعيم: ١/١٤٣.\n(٢) المعجم الكبير للطبراني: ٤/٦٢.","vol":"2","page":606},{"text":"بأن من كان قبلهُم يُنشرون ولا يرجعون عن دينهم (١) .\nمات خبابُ سنة سبع وثلاثين على الصحيح وهو أوَّل من دفن بظاهر الكُوفة وصلى عليه عليٌ على الصحيح (٢) .\n\n<span data-type=\"title\" id=toc-1095>(أنس بن مالك عن خبابٍ)</span>\n_________\n(١) يرجع إلى الحديث الذي أخرجه البخاري بسنده عنه في المناقب: ٦/٦١٩.\n(٢) المعجم الكبير: ٤/٦٣.","vol":"2","page":607},{"text":"٢٧٧١ - قال البزارُ: حدثنا عبد الله بن جعفر البرمكي، حدثنا إسحق بن\nيوسفٍ، حدثنا القاسم بن عثمان، عن أنس، عن خبابٍ، سمعتُ رسول الله - ﷺ - يقولُ: (اللهم أعز الإسلام بأحب الرجلين إليك: بعُمر بن الخطاب، أو بأبي جهلٍ ابن هشام) (١) .\n\n<span data-type=\"title\" id=toc-1096>[حارثة بن مضرب عن خباب]</span>\n٢٧٧٢ - حدثنا أسود بن عامرٍ، حدثنا شريكٌ، عن أبي إسحاق، عن حارثة. قال: أتينا خبابًا نُعودُهُ فقال: لولا أني سمعتُ رسول الله - ﷺ - يقولُ: (لايتمنين أحدكم الموت لتمنيتهُ) (٢) .\n٢٧٧٣ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن أبي إسحاق، عن حارثة ابن مُضرب (٣) قال: دخلتُ على خبابٍ وقد اكتوى، فقال: (ما أعلم أحدًا لقى من البلاء ما لقيتُ [لقد كنت وما أجد درهمًا على عهد رسول الله - ﷺ -، وإن لي في ناحية بيتي هذا أربعين ألفًا] ولولا أن رسول الله / - ﷺ - نهانا أن نتمنى الموت لتمنيته) (٤) .\n_________\n(١) جمع الجوامع: ١/٦٣١٧.\n(٢) من حديث خباب بن الأرت في المسند: ٥/١٠٩.\n(٣) في الأصل المخطوط: (ابن مصرف) . والصواب من أثبتناه من المسند ومن تهذيب التهذيب: ٢/١٦٦.\n(٤) من حديث خباب بن الأرت في المسند: ٥/١١٠ وما بين المعكوفين استكمال منه.","vol":"2","page":607},{"text":"٢٧٧٤ - حدثنا يحيى بن آدم، حدثنا إسرائيل، عن أبي إسحاق، عن حارثة بن مُضرب قال: دخلتُ على خبابٍ، وقد اكتوى سبعًا. فقال: (لولا أني سمعتُ رسول الله - ﷺ - يقول: لايتمنى أحدُكم الموت لتمنيتهُ، ولقد رأيتني مع رسول الله - ﷺ - ما أملك درهمًا، وإن في جانب بيتي الآن أربعين ألف درهم)، قال: ثم أُتي بكفنهِ، فلما رآهُ بكى، وقال: لكن حمزة لم يجد كفنًا إلا بُردة [ملحاء] (١) إذا جُعلت على رأسه قلصت (٢) عن قدميه، وإذا جُعلت على قدميه قلصت عن رأسهِ، فغطى رأسهُ، وجُعِلَ على رجليه الإذخر (٣) . رواهُ الترمذي وابن ماجه من حديث شريك القاضي ورواهُ الترمذي من حديث شعبة كلاهما عن أبي إسحاق به وقال صحيحٌ (٤) .\n\n<span data-type=\"title\" id=toc-1097>[سعيد بن وهب الهمداني عن خباب]</span>\n٢٧٧٥ - حدثنا سليمان بن داود، أنبأنا شعبة، عن أبي إسحاق، قال: سمعتُ سعيد بن وهبٍ يقولُ: سمعتُ خبابًا يقول: (شكونا إلى رسول الله - ﷺ - الرمضاء فلم يُشكنا) قال شُعبة: يعني في الظُهر (٥) .\n_________\n(١) بردة ملحاء: بردة فيها خطوط سود وبيض. النهاية: ٤/١٠٥.\n(٢) قلصت: ارتفعت. النهاية.\n(٣) الأذخر: حشيشة طيبة الرائحة تسقف بها البيوت فوق الخشب. النهاية: ١/٢٢؛ والخبر أخرجه أحمد من حديث خباب بن الأرت: ٥/١١٣.\n(٤) الخبر أخرجه الترمذي من الطريق الأول في الزهد: باب ٤٠: ٤/٦٥١، ومن الطريق الثاني في الجنائز: باب النهي عن التمني للموت: ٣/٢٩٢؛ وابن ماجه في الزهد: باب في البقاء والخراب: ٢/١٣٩٤.\n(٥) المراد أنهم شكوا إلى رسول الله - ﷺ - حرّ الشمس وما يصيب أقدامهم منه إذا خرجوا إلى\nصلاة الظهر وسألوه تأخيرها قليلًا فلم يشكهم أي لم يجيبهم إلى ذلك ولم يزل شكواهم.\nالنهاية: ٢/٣٣٤.\nوالخبر أخرجه أحمد في المسند من حديث خباب بن الأرت: ٥/١٠٨.","vol":"2","page":608},{"text":"٢٧٧٦ - حدثنا عبد الرحمن، عن سفيان، وابن جعفر. قال: حدثنا شُعبة، عن أبي إسحاق، عن سعيد بن وهبٍ، عن خباب. قال: (شكونا إلى رسول الله - ﷺ -[شدة] الرمضاء فلم يُشكنا - يعني في الصلاة -) (١) .\n٢٧٧٧ - رواهُ مسلم والنسائي من حديث زُهير بن مُعاوية، عن أبي إسحاق السبيعي به (٢) .\n\n<span data-type=\"title\" id=toc-1098>(سُليمان بن أبي هند عنهُ)</span>\n٢٧٧٨ - (شكونا إلى رسول الله - ﷺ -[شدة الحر] (٣) في جباهنا وأكفنا فلم يُشكنا) . رواهُ الطبراني عن عبد الله بن أحمد، عن إبراهيم بن الحجاج، عن وهيب، عن محمد جُحادة، عنه بهِ (٤) .\n\n<span data-type=\"title\" id=toc-1099>[شقيق بن سلمة عن خباب]</span>\n٢٧٧٩ - حدثنا يحيى، سمعتُ الأعمش، قال: سمعتُ شقيقًا، قال: حدثنا خباب (ح) وأبو معاوية، قال: حدثنا الأعمش، [عن شقيق] سمعتُ خبابًا قال: (هاجرنا مع رسول الله - ﷺ - نبتغي وجه الله، فوقع (٥) أجرنا على الله، فمِنَّا من مضى لم يأكلُ من أجره شيئًا [منهم مصعب بن عمير، قتل يوم أحدٍ، فلم نجد شيئًا نكفنه فيه إلا نمرةً، كنا إذا غطينا بها رأسه خرجت رجلاه، وإذا غطينا رجليه خرج رأسه، فأمرنا\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١١٠.\n(٢) الخبر أخرجه مسلم في الصلاة: باب استحباب تقديم الظهر في أول الوقت: ٢/٢٦٦؛ وأخرجه النسائي في الصلاة: كتاب المواقيت: أول وقت الظهر: ١/١٩٨.\n(٣) في الأصل المخطوط: (الرمضاء في وجوهنا)، وما أثبتناه من المصدر.\n(٤) المعجم الكبير للطبراني: ٤/٩٢.\n(٥) في المسند: (فوجب) .","vol":"2","page":609},{"text":"رسول الله - ﷺ - أن نغطي بها رأسه، ونجعل على رجليه إذْخرًا]، ومنا من اينعت له ثمرتُها فهو يهدبها يعني يجنيها) (١) .\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١٠٩، وما بين المعكوفين استكمال للنص منه، ويراجع النهاية: ٤/٢٤٢.","vol":"2","page":610},{"text":"٢٧٨٠ - حدثنا عبد الله بن إدريس، قال: سمعت الأعمش يروي عن شقيقٍ، عن خبابٍ، قال: (هاجرنا مع رسول الله - ﷺ -، فمنا من مات لم يأكل من أجره شيئًا منهم مُصعبُ بن عُمير قُتِلَ يوم أحدٍ، فلم نجد لهُ ما نكفنه إلا نمرةً إذا غطوا بها رأسهُ بدت رجلاهُ، وإذا غطينا رجليه بدا رأسهُ، فقال لنا رسول الله - ﷺ -: غطوا رأسهُ، وجعلنا على رجليه إذخرًا، قال: ومنا من أينعت لهُ ثمرتها فهو يهدبُها) (١) . رواهُ الجماعة إلا ابن ماجه من طريق، عن سليمان بن مهران الأعمش وشقيق (٢) بن سلمة أبي وائل به (٣) .\n\n<span data-type=\"title\" id=toc-1100>(صلةُ بن زُفر عنهُ)</span>\n٢٧٨١ - قال الطبراني: حدثنا يحيى بن عثمان بن صالح، /\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١١١، مع اختلاف يسير في بعض لفظه مما لا يغير المعنى.\n(٢) الأصل المخطوط: (عن سليمان بن مهران عن الأعمش وسفيان بن سلمة أبي وائل) وسليمان ابن مهران هو الأعمش وشقيق ابن سلمة هو أبو وائل وقد تكرر ذكرهما كثيرًا.\n(٣) الخبر أخرجه البخاري في الجنائز: باب إذا لم يجد كفنًا إلا ما يواري رأسه أو قدميه غطى رأسه: ٣/١٤٢، وأخرج أطرافه من مناقب الأنصار: باب هجرة النبي - ﷺ - وأصحابه إلى المدينة: ٧/٢٢٦، ٢٥٣، وفي المغازي: باب غزوة أحد: ٧/٣٥٤، وباب من قتل من المسلمين يوم أحد: ٧/٣٧٥، وفي الرقاق: باب مايجوز في زهرة الدنيا والتنافس فيها: ١١/٢٤٥، وباب فضل الفقر: ١١/٢٧٣؛ وأخرجه مسلم في الجنائز: باب كفن الميت: ٢/٦٠٣، ٦٠٤ - وأبو داود في الجنائز أيضًا: باب كراهية المغالاة في الكفن: ٣/١٩٩؛ والترمذي في المناقب: مناقب مصعب بن عمير - ﵁ -: ٥/٦٩٢ وقال: هذا حديث حسن صحيح؛ والنسائي في الجنائز: باب القميص في الكفن: ٤/٣٢.","vol":"2","page":610},{"text":"حدثنا أصبغ ابن الفرج، حدثنا ابن وهبٍ، أخبرني مسلمة بن علي، عن إسماعيل بن أبي خالد، عن صلة بن زفر، عن خبَّاب، قال: قال رسول الله - ﷺ -: (الخيلُ ثلاثةٌ: فرسٌ للرحمن، وفرسٌ للإنسان، وفرسٌ للشيطان. فإما فرسُ الرحمن فما اتُّخذ في سبيل الله، وقوتل عليه أعداءُ الله، وأما فرسُ الإنسان فما استبطن (١) وتُحمِّل عليه، وأما فرسُ الشيطان فما روهن عليه وقُومر عليه) (٢) .\n\n<span data-type=\"title\" id=toc-1101>(عامر بن شراحيل الشعبي عنهُ)</span>\n_________\n(١) استبطن: طلب ما في بطنها من النتاج. النهاية: ١/٨٤.\n(٢) المعجم الكبير للطبراني: ٤/٩٣. وقال الهيثمي: فيه مسلمة بن علي وهو ضعيف. مجمع الزوائد: ٥/٢٦٠.","vol":"2","page":611},{"text":"٢٧٨٢ - قال الطبراني: حدثنا محمد بن يحيى بن منده الأصبهاني، حدثنا خالد بن يوسف السمتي، حدثنا أبو عوانة، عن مغيرة (١)، عن الشعبي، عن خباب ابن الأرث. قال: (لم يكُن أحدٌ إلاَّ أُعطى ما سألوهُ يوم عذَّبهم المشركون إلا خباب ابن الأرت، كان يُضجعونه على الرضف فلم يستقلوا (٢) منه شيئًا. قال: وأُتي بكفنه [ونُشر عليه قباطى بيض] (٣) فبكى، فقالوا: ما يُبكيك يا أبا عبد الله وأنت صاحب رسول الله - ﷺ -؟ قال: ذكرتُ مُصعب بن عُمير، لكن مُصعب بن عُمير لم يتعجل شيئًا [من طيباته] كفن في بردةٍ، فلم نجد شيئًا نكفنهُ فيه، وكان\n_________\n(١) في الأصل المخطوط: (يوسف التميمي حدثنا أبو عوانة عن معين) وما أثبتناه من المصدر.\n(٢) الرضف: الحجارة المحماة على النار.\n(٣) في الأصل المخطوط: (وقيس عليه)، وما أثبتناه من المصدر.\nوقباطى: ثياب مصرمة رقيقة بيضاء. النهاية.","vol":"2","page":611},{"text":"إذا غطينا بها رأسهُ بدت رجلاه، وإذا غطينا رجليه بدا رأسهُ، حتى جعلنا عليه شيئًا من الإذْخر ونبات الأرضِ) (١) .\n(عباد أبو الأخضر عن خبابٍ)\n_________\n(١) المعجم الكبير للطبراني: ٤/٨٩ والاستكمال منه.","vol":"2","page":612},{"text":"٢٧٨٣ - (أن رسول الله - ﷺ - لم يكن يأتي فراشهُ قط حتى يقرأ: ﴿قُلْ يَاأَيُهَا الكَافِرُونَ﴾ حتى يختمها) .\nرواه الطبراني من حديث جابر الجعفي، عن معقل الزبيدي، عن عباد أبي الأخضر به (١) .\nرواهُ البزارُ من حديث خبابٍ الخزاعي كما سيأتي (٢) .\n\n<span data-type=\"title\" id=toc-1102>(عباد بن نُسيٍ الكندي قاضي الأُردن عنهُ)</span>\n٢٧٨٤ - عنهُ مرفوعًا: (إياك والخمرَ، فإنها تفرعُ (٣) الخطايا كما تفرع شجرتها الشجر) . رواهُ ابن ماجه هكذا في الأشربة عن عباس بن عثمان الدمشقي، عن الوليد بن مُسلم، عن منير بن الزبير عنهُ به (٤) .\n٢٧٨٥ - وروى الطبراني: عن الحسن بن جرير، عن هشام بن عمار، عن منير بن الزبير، عن عُبادة بن نُسي، عن خبابٍ. قال: قال رسول الله - ﷺ -: (يا خباب خمسٌ إن عملت بهنَّ رأيتني، وإن لم تعملْ بهنَّ لم ترني: تعبدُ الله لا تُشرك به شيئًا، وإن قطعت وحُرقت، وتُؤمن\n_________\n(١) المعجم الكبير للطبراني: ٤/٩٣. وقال الهيثمي: فيه جابر الجعفي وهو ضعيف. مجمع الزوائد: ١٠/١٢١.\n(٢) يرجع في ذلك إلى حديث جابر الخزاعي، ص ٥٩٧.\n(٣) نفرع الخطايا: في النهاية: يكاد يفرع الناس طولًا أي يطولهم ويعلوهم، والمراد أن الخمر تزيد على الخطايا خطرًا كما تزيد شجرة الكرم على الأشجار طولًا.\n(٤) سند أخرجه ابن ماجه في أول كتاب الأشربة: باب الخمر مفتاح كل شر. قال في الزوائد: في إسناده منير بن الزبير الشامي الأزدي وهو ضعيف. سنن ابن ماجه: ٢/١١١٩.","vol":"2","page":612},{"text":"بالقدر. [قلت: يارسول الله وما الأيمانُ بالقدر؟ قال:] تعلم أن ما أصابك لم يكُن ليُخطئك وما أخطأك لم يكن ليُصيبك. / ولا تشرب الخمر، فإن خطيئتها تفرعُ الخطايا كما أن شجرتها تعلق (١) الشجر. وبرَّ والديكَ، وإن أمراك أن تخرج من كل شئ من الدنيا. وتعتصم بحبل الجماعة، فإن يد الله على الجماعة [يا] خبابُ إنك إن رأيتني يوم القيامة لم تُفارقني) (٢) .\n_________\n(١) في الأصل المخطوط: (تعلوا)، وما أثبتناه من المصدر.\n(٢) المعجم الكبير للطبراني: ٤/٩٣، وما بين المعكوفات استكمال منه. وفيه منير بن الزبير الشامي وهو ضعيف.","vol":"2","page":613},{"text":"٢٧٨٦ - حدثنا روح، حدثنا أبو يونس القضيري، عن [عبد الله بن خباب، عن أبيه]، عن سماك بن حربٍ، عن عبد الله بن خباب بن الأرت. قال: حدثني أبي خباب بن الأرت قال: (إنا لقُعودٍ على عهد رسول الله - ﷺ - على بابه ننتظرُ أن يخرج إلينا لصلاة الظهر إذ خرج علينا، فقال: اسمعوا. فقلنا: سمعنا، ثم قال: اسمعوا. قالوا: سمعنا. قال: [إنه] سيكون عليكُم أمراءُ، فلا تُعينوهُم على ظلمهم، ولا تصدقوهم بكذبهم، فإنه من أعانهم على ظلمهم، وصدقهم على كذبهم، فلم يرد على الحوض) (١) تفرد به.\n٢٧٨٧ - حدثنا علي بن عياشٍ [الحمصي]، حدثنا شعيب بن أبي حمزة [ح] وأبو اليمان، أنبأنا شُعيب بن أبي حمزة: قالوا: وقال الزهري: حدثني [عبد الله ابن] عبد الله بن الحارث بن نُوفل، عن عبد الله بن خبابٍ، عن أبيه خبابٍ بن الأرث مولى بني زهرة - وكان قد شهد بدرًا مع رسول الله - ﷺ - أنهُ قال: (راقبُ رسول الله - ﷺ -[في\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١١١، ولفظ الخبر هنا أتم مما أورده صاحب\nالمسند.","vol":"2","page":613},{"text":"ليلة صلاها كلها] حتى كان مع الفجر سلم النبي - ﷺ - من صلاته جاءه خباب، فقال لهُ: بأبي أنت وأُمي، لقد صليت الليلة صلاةً ما رأيتُك صليت [نحوها]؟ فقال رسول الله - ﷺ -: [أجل] إنها صلاةُ رغبٍ ورهبٍ. سألت ربي ثلاث خصالٍ فأعطاني اثنتين ومنعني واحدةً، سألتُ ربي ﵎ ثلاث خصالٍ، فأعطاني اثنتين، ومنعني واحدةً: سألتُ] [ربي] ﵎ أن لا يُهلكنا بما أهلك به الأمم قبلنا، فأعطانيها، وسألتُ ربي أن لا يظهر علينا عدوًا من غيرنا، فأعطانيها، وسألتُ ربي أن يُلبسنا شبعًا فمنعنيها) (١) .\n_________\n(١) مابين المعكوفات استكمال من المسند، والعبارة الأخيرة من الخبر وردت هكذا: (وسألت ربي أن يرفع بأسهم فمنعنيها)، والتزمنا بما في المسند، والخبر من حديث خباب بن الأرت:\n٥/١٠٨.","vol":"2","page":614},{"text":"٢٧٨٨ - حدثنا عبد الله: سمعتُ أبي يقول: (عليٌّ بن عياشٍ سمع هذا الحديث من شُعيب بن أبي حمزة سماعًا) (١) .\n٢٧٨٩ - حدثنا يعقوب، حدثنا أبي، عن صالح، قال ابنُ شهابٍ: أخبرني عبد الله [بن عبد الله] بن الحارث بن نوفل، عن عبد الله بن خبابٍ بن الأرت أن خبابًا قال: (رمقتُ رسول الله - ﷺ - في صلاة صلى بها، حتى إذا كان مع الفجر، فلما سلم رسول الله - ﷺ - من صلاته جاءهُ خبابٌ فقال: يارسول الله بأبي أنت وأُمي، لقد صليتَ فذكر مثل حديث شُعيبٍ (٢) . /\n٢٧٩٠ - رواه الترمذي والنسائي من حديث الزهري بهِ، وقال الترمذي حسنٌ صحيحٌ (٣) .\n_________\n(١) المسند: ٥/١٠٩.\n(٢) من حديث خباب بن الأرت في المسند: ٥/١٠٩.\n(٣) الخبر أخرجه الترمذي في الفتن: باب ماجاء في سؤال النبي - ﷺ - ثلاثًا في أمته: ٤/٤٧١؛ وأخرجه النسائي في الصلاة: باب إحياء الليل. المجتبي: ٣/١٧٦.","vol":"2","page":614},{"text":"٢٧٩١ - حدثنا إسماعيل، حدثنا أيوب، عن حُميد بن هلال، عن رجل من عبد القيس كان مع الخوارج، ثم فارقهُم. قال: فدخلوا قريةً، فخرج عبد الله ابن خبابِ [ذُعرا يجر] رداءه، فقالوا: لم تُرعْ [قال: و] الله لقد روعتموني، قالوا: أنت عبد الله بن خباب صاحبُ رسول الله - ﷺ -؟ قال: نعم. قالوا: فهل سمعت أباك يحدثُ عن رسول الله - ﷺ -؟ قال: نعم، سمعتهُ يحدثُ عن رسول الله - ﷺ - أنهُ ذكر فتنةً القاعدُ في خيرٌ من القائمُ، والقائمُ في خيرٌ من الماشي، والماشي في خيرٌ من الساعي. قال: فإن أدركت ذلك فكن عبد الله [المقتول. قال أيوب: ولا أعلمه إلا قال: (ولا تكنْ عبد الله] القاتل. قالوا: أأنت سمعت هذا من [أبيك عن] رسول الله - ﷺ -؟ قال: نعم. قال: فقدموه على ضفةِ النهر، فضربوا عنقهُ، فسال دمُهُ كأنهُ شراك نعلٍ، وما ابذقر (١) وبقُروا [أمَّ] ولده عمَّا في بطنها) (٢) .\n٢٧٩٢ - حدثنا أبو النضر، حدثنا سليمان، عن حُميد بن هلالٍ نحوه. إلا أنهُ قال: ابذعر (٣) - يعني لم يتفرق -، وقال: لا تكن عبد الله القاتل. وكذلك قال بهز أيضًا تفرد بهِ (٤) .\n\n<span data-type=\"title\" id=toc-1103>(عبد الله بن سخبرة أبو مُعمر يأتي)</span>\n<span data-type=\"title\" id=toc-1104>(عبد الله بن [أبي] الهذيل عنهُ)</span>\n٢٧٩٣ - أنَّ رسول الله - ﷺ - قال: (إن بني إسرائيل لما هلكوا\n_________\n(١) أبذقر وابذعر: بمعنى تفرق وتبدد. يراجع النهاية: ١/٦٩؛ واللسان: ١/٢٣٨.\n(٢) من حديث خباب بن الأرت في المسند: ٥/١١٠، ويراجع أيضًا المعجم الكبير للطبراني: ٤/٦٨.\n(٣) في المسند: (أبذقر) في الروايتين ولعله: (أبذعر) في الثانية.\n(٤) الموطن السابق.","vol":"2","page":615},{"text":"قصوا) . رواهُ\nالطبراني من حديث أبي أحمد الزبيري، عن الثوري عن الأجلح عنهُ به (١) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٩٢. قال الهيثمي: رجاله موثقون، واختلف في الأجلح الكندي. والأكثر على توثيقه. مجمع الزوائد: ١/١٨٩.","vol":"2","page":616},{"text":"٢٧٩٤ - ومن حديث أبي أسامة (١) عن الأجلح عنهُ، قال: (دخلتُ على خبابٍ، فرأيتُ في منزلهِ دراهم مكشوفة [فقلت: ما هذا؟] فقال: بعتُ ضيعتي الفُلانية، وقد أنفقتها، وما أرى أحدًا أحقَّ بهِ مني) (٢) .\n\n<span data-type=\"title\" id=toc-1105>عمروُ بن شُرحبيل أبو ميسرة</span>\n٢٧٩٥ - (دخلتُ على خبابٍ أعودُهُ، فقال: لولا أني سمعتُ رسول الله - ﷺ - يقولُ:) لايتمنين أحدُكُم الموت لتمنيتهُ) . رواه الطبراني، عن أحمد بن زُهير، عن محمد بن عثمان بن كرامة، عن عُبيد الله بن موسى، عن فطرٍ (٣)، عن أبي إسحاق عنهُ بهِ (٤) .\n\n<span data-type=\"title\" id=toc-1106>(عمرو بن عبد الرحمن عنهُ)</span>\n٢٧٩٦ - مرفوعًا: (إذا صُمتم فاستاكوا بالغداة، ولا تستاكوا بالعشي، فإنهُ ما من صائمٍ تيبس شفتاهُ بالعشي إلا كانتا نورًا بين يديه (٥)\n_________\n(١) في المخطوطة: (ثمامة) وأبو أسامة هو حماد بن أسامة. تهذيب التهذيب: ٣/٩.\n(٢) المعجم الكبير للطبراني: ٤/٩٢ والاستكمال منه.\n(٣) فطر: هو ابن خليفة روى عن أبي إسحاق.\n(٤) المعجم الكبير للطبراني: ٤/٨٦.\n(٥) في المصدر: (عينية) .","vol":"2","page":616},{"text":"يوم القيامة) . رواهُ الطبراني من حديث كيسان: أبي عُمر القصار (١)، عنه، عن خباب (٢) .\n\n<span data-type=\"title\" id=toc-1107>[قيس بن أبي حازمٍ عن خبابٍ]</span>\n_________\n(١) في المخطوطة: (العطار) وإنما هو: كيسان أبو عمر القصار. يراجع تهذيب التهذيب: ٨/٤٥٤.\n(٢) المعجم الكبير للطبراني: ٤/٩٠. وقال الهيثمي: وفيه كيسان أبو عمر وثقه ابن حبان وضعفه غيره، وأخرجه البيهقي وقال كيسان. مجمع الزوائد: ٣/١٦٤؛ السنن الكبرى: ٤/٢٧٤.","vol":"2","page":617},{"text":"٢٧٩٧ - / قال: أتينا رسول الله - ﷺ - وهو في ظل الكعبة متوسدًا بردةً لهُ، فقُلنا: يارسول الله أدْع الله لنا واستنصره قال: فاحمر لونهُ أو تغير فقال: (لقد كان من قبلكم يُحفرُ له الحفيرةُ ويجاءُ بالمنشار، فيوضع على رأسه، فيُشق ما يصرفُه عن دينه، ويمشطُ بأمشاط الحديد ما دون عظمه من لحمٍ أو عصبٍ، ما يصرفهُ عن دينه وليتمنَّ الله هذا الأمر حتى يسير الراكبُ ما بين صنعاء إلى حضر موت ما يخشى إلا الله والذئب على غنمة ولكنكم تستعجلون) (١) .\n٢٧٩٨ - حدثنا يزيد، أنبأنا إسماعيل بن أبي خالد، عن قيس بن أبي حازم، قال: أتينا خباب بن الأرت نعُوده، وقد اكتوى في بطنه سبعًا، فقال: (لولا أن رسول الله - ﷺ - نهانا أن ندعو بالموت لدعوت به، فقد طال بي مرضي، ثم قال: إن أصحابنا الذين مضوا لم تنقصهم الدنيا شيئًا، وإنا أصبنا بعدهُمْ ما لا نجدُ لهُ موضعًا إلا التراب) (٢) .\n٢٧٩٩ - إلى هُنا رواهُ البُخاري ومُسلم والنسائي من طُرق عن إسماعيل به (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٧٢؛ وأخرجه من عدة طرق عن قيس بن أبي حازم عن خباب بن الأرت.\n(٢) صدر حديث خباب بن الأرت في المسند: ٥/١١٠.\n(٣) الخبر أخرجه البخاري في المرضى: باب تمني المريض الموت: ١٠/١٢٧، وأخرج أطرافه في الدعوات: باب الدعاء بالموت والحياة: ١١/١٥٠، وفي الرقاق: باب ما يحذر من زهرة الدنيا والتنافس فيها: ١١/٢٤٤، وفي التمني: باب ما يكره من التمني: ١٣/٢٢٠؛ وأخرجه مسلم في الدعوات: كراهية تمني الموت: ٥/٥٣٨؛ والنسائي في الجنائز: باب الدعاء بالموت: ٤/٤.","vol":"2","page":617},{"text":"ومن ثم إلى قوله: (وشكونا إلى رسول الله - ﷺ -، وهو مُتوسدٌ بُردة لهُ في ظل الكعبة، فقُلنا: يارسول الله ألا تستنصرُ لنا؟ فجلس مُحمرا وجههُ، فقال: (والله لقد كان من قبلكم يؤخذ فتجعل المناشير على رأسه، فيُفرق بفرقتين ما يصرفهُ ذلك عن دينه، وليتمنَّ الله هذا الأمر، حتى يسير الراكب ما بين صنعاء إلى حضر موت لا يخاف إلا الله والذئب على غنمه) (١) .\n_________\n(١) بقية الخبر السابق من حديث خباب في المسند: ٥/١١٠، وسقط من الخبر قوله بعد الجزء الأول: (وكان يبني حائطًا () فقال): وأن المرء المسلم يؤجر في نفقته إلا في الشئ ليجعله في التراب) .","vol":"2","page":618},{"text":"٢٨٠٠ - حدثنا محمد بن يزيد، أنبأنا إسماعيل (١)، فذكر معناهُ إلا أنهُ قال: (لم تنقصهم الدنيا شيئًا، ويُمشطُ بأمشاط الحديد ما بين لحمه وعظمه لا يصرفه عن دينه شيءٌ) (٢) .\n٢٨٠١ - حدثنا يحيى بن سعيدٍ، عن إسماعيل، حدثني قيسٌ، قال: أتيتُ خبابًا أعودُهُ، وقد اكتوى سبعًا في بطنه، فسمعتُهُ يقولُ: لولا أن رسول الله - ﷺ - نهانا أن ندعو بالموت لدعوتُ به) (٣) .\nثم ذكر حديث وكيع: حدثنا ابن أبي خالد، عن قيس، قال: دخلتُ على خبابٍ نعودهُ، وهو يبني حائطًا لهُ، فقال: (المسلمُ يؤجرُ في كل شيءٍ إلا ما يجعلُ في هذا التراب، وقد اكتوى سبعًا في بطنهِ وقال:\n_________\n(١) في المخطوطة: (الربيع) خلافًا لما في المسند.\n(٢) من حديث خباب بن الأرت في المسند: ٥/١١١، وعبارة المسند: (ما دون عظمة من لحم وعصب) .\n(٣) من حديث خباب بن الأرت في المسند: ٦/٣٩٥.","vol":"2","page":618},{"text":"لولا أن رسول الله - ﷺ - نهانا أن ندعو بالموت/ لدعوتُ بهِ) (١) .\n\n<span data-type=\"title\" id=toc-1108>(مُجاهد عنهُ)</span>\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١٠٩ والاستكمال منه.","vol":"2","page":619},{"text":"٢٨٠٢ - قال الطبراني: حدثنا أبو خليفة، حدثنا إبراهيم بن بشارٍ الرمادي، عن سُفيان، عن أبي نجيح، عن مُجاهد، عن خبابٍ، قال: (بعثنا رسولُ الله - ﷺ - في سريةٍ، فأصابنا العطشُ، وليس معنا ماء [فتنوختْ] ناقةٌ لبعضنا، فإذا بين رجليها مثلُ السقاء فشربنا من لبنها) (١) .\n٢٨٠٣ - حدثنا عبد الرزاق، أنبأنا سُفيان، عن الأعمش، عن أبي الضحى، عن مسروقٍ، قال: قال خبابُ بن الأرت: كنتُ قينًا بمكة، فكنتُ أعمل للعاص بن وائلٍ، فاجتمعت لي عليه دراهمُ، فجئتُ أتقاضاها، فقال: لا أقضيك حتى تكفُر بمحمدٍ، قلت: والله لا أكفر بمحمد حتى تموتَ، ثم تُبعث. قال: فإذا بُعثت كان لي مالٌ وولدٌ، [فذكرت ذلك للنبي - ﷺ -] فأنزل الله ﵎ ﴿أَفَرَأَيْتَ الذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتِينَ مَالًا وَوَلَدًَا﴾ حتى بلغ ﴿فَرْدًَا﴾ (٢) .\n\n<span data-type=\"title\" id=toc-1109>[مسرور بن الأجدع، عن خباب]</span>\n٢٨٠٤ - حدثنا أبو معاوية، حدثنا الأعمش، عن مُسلمٍ، عن مسروقٍ، عن\nخبابٍ قال: (كُنتُ رجلًا قينًا، وكُنتُ أعمل للعاصِ بن وائلٍ، فجئتُ أتقضاهُ، فقال: لا أعطيك حتى تكفُرَ بمحمدٍ، فقلتُ: والله لا أكفرُ بمحمدٍ حتى تموت ثم تُبعثَ، قال: فضحك، ثم قال:\n_________\n(١) المعجم الكبير للطبراني: ٤/٩٠. قال الهيثمي: فيه إبراهيم بن بشار الرمادي وفيه ضعف وقد وثق. مجمع الزوائد: ٦/٢١٠.\n(٢) من حديث خباب بن الأرت في المسند: ٥/١١٠، وما بين المعكوفين استكمال منه، والآية ٧٧ (سورة مريم) .","vol":"2","page":619},{"text":"سيكون لي مالٌ وولدٌ فأُعطيك حقك، فأنزل الله ﴿أَفَرَأَيْتَ الذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتِينَ مَالًا وَوَلَدًَا أطلَعَ الغَيبَ أَمِ اتَخَذَ عِنْدَ الرَحْمَنِ عَهْدًَا﴾ الآية) (١) .\nرواهُ البخاري، ومُسلم، والترمذي، والنسائي من طرق عن الأعمش به (٢) .\n\n<span data-type=\"title\" id=toc-1110>(مسلم بن السائب عنهُ)</span>\nوقيل: مُسلم بن السائب بن خبابٍ وهو الصوابُ.\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١١١ مع اختلاف في بعض ألفاظه.\n(٢) الخبر أخرجه البخاري في البيوع: باب ذكر القيد والحداد: ٤/٣١٧، وأخرج أطرافه في الاجارة: باب هل يؤاجر الرجل نفسه من مشرك في أرض الحرب: ٤/٤٥٢، وفي الخصومات: باب التقاضي: ٥/٧٧، وفي التفسير في أربعة أبواب متعاقبة من تفسير الآية ٧٧ من سورة مريم: ٨/٤٢٩؛ ٤٣٠، ٤٣١.\nوأخرجه مسلم في كتاب صفة القيامة والجنة والنار: ٥/٦٦٣؛ والترمذي في التفسير: باب ومن سورة مريم: ٥/٣١٨ وقال: هذا حديث حسن صحيح.\nوالنسائي في التفسير في الكبرى كما في تحفة الأشراف: ٣/١١٨.","vol":"2","page":620},{"text":"٢٨٠٥ - (قالوا: يارسول الله، كيف نستغفر) . اختُلِف فيه على خالد\nابن [مخلد عن] سعيد بن زياد المُكتب مولى زهرة، عن سُليمان بن يسارٍ، عن\nمُسلم بن السائب بن خبابٍ، أو عن خبابٍ فالله أعلم، وهو عند النسائي بالروايتين (١) .\n_________\n(١) النسائي في الخبر في اليوم والليلة من طريقين: سليمان بن يسار عن مسلم بن السائب عن خباب ابن الأرت.\nسليمان عن مسلم بن السائب بن خباب.\nوأيّد ابن حجر تصويب المصنف للطريق الثاني فقال: الخطأ في رواية النسائي الأولى إنما هو ممن قال: ابن الأرت، لا ممن قال عن خباب، لاحتمال أن يكون أراد ابن الأرت وهو السائب. فيكون من أرسله فقال عن مسلم بن السائب بن خباب. ومن وصله قال: عن مسلم بن السائب عن أبيه، وخباب في الحالين هو صاحب المقصورة لا ابن الأرت - وصفوة القول أن هذا الخبر أخرجه النسائي متصلًا ومرسلًا وأن الرواية المرسلة أصحّ عند المصنف وعند ابن حجر. يراجع تحفة الأشراف والنكت الظراف: ٣/١١٨.","vol":"2","page":620},{"text":"<span data-type=\"title\" id=toc-1111>(هُبيرة ابن يريم عن خبابٍ)</span>","vol":"2","page":621},{"text":"٢٨٠٦ - أنَّ رسول الله - ﷺ - قال يوم عاشوراء: (أيها الناسُ من كان منكم أكل فلا يأكُل بقية يومِهِ، ومن نوى منكم الصيام فليصُم) . رواه الطبراني من طريق أبي داود الطيالسي، عن أيوب بن جابر، عن أبي إسحاق السبيعي عنهُ به (١) .\nومن طريق حُديج بن مُعاوية، عن أبي إسحاق به (٢) .\n٢٨٠٧ - وقد رواهُ أبو يعلى عن إسحاق بن إبراهيم / عن محمد بن جابر عن أبي إسحاق عن خبابٍ فذكرهُ، والله أعلم (٣) .\n\n<span data-type=\"title\" id=toc-1112>(يحيى بن جعدة عنهُ)</span>\n٢٨٠٨ - قال: عاد خبابًا أناسٌ من أصحاب رسول الله - ﷺ -، فقالوا: أبشر يا أبا عبد الله تردُ على محمدٍ - ﷺ - الحوض، فقال: كيف [بها أو] بهذا، وأشار إلى أعلى بيته، وأسفله، وقد قال رسول الله - ﷺ -: (إنما يكفي أحدكُم إذا كان في الدنيا مثلُ زاد الراكب) .\nرواهُ الطبراني من حديث [أبي بكر بن] أبي شيبة، وغيره عن سُفيان بن عُيينة، عن عمرو بن دينارٍ، عن يحيى بن جعدة (٤) .\n\n<span data-type=\"title\" id=toc-1113>(يزيد بن بلالٍ عنهُ)</span>\nفي تسوك الصائم أول النهار لا آخره\n٢٨٠٩ - رواهُ البزار عن إبراهيم بن سعدٍ، عن عبد الصمد بن\n_________\n(١) المعجم الكبير للطبراني: ٤/٨٦. وقال الهيثمي: فيه أيوب بن جابر وثقه أحمد وغيره، وضعفه ابن معين وغيره. مجمع الزوائد: ٣/١٨٦.\n(٢) المعجم الكبير للطبراني: ٤/٨٦.\n(٣) المصدر السابق وتحقيقاته.\n(٤) المعجم الكبير للطبراني: ٤/٨٩. وقال الهيثمي: رجاله رجال الصحيح غير يحيى بن جعدة وهو ثقة. مجمع الزوائد: ١٠/٢٥٤.","vol":"2","page":621},{"text":"[النعمان، عن] كيسان: أبي عُمر عنهُ، عن خبابٍ مرفوعًا، وعنهُ عن علي موقُوفًا (١) .\n\n<span data-type=\"title\" id=toc-1114>(أبو أمامة [الباهلي] عنهُ)</span>\n_________\n(١) الخبر أخرجه الطبراني في الكبير، والبيهقي في السنن. وقال الهيثمي: رواه الطبراني في الكبير ورفعه عن خباب ولم يرفعه عن علي. المعجم الكبير: ٤/٩٠؛ والسنن الكبرى: ٤/٢٧٤؛ مجمع الزوائد: ٣/١٦٤.","vol":"2","page":622},{"text":"٢٨١٠ - قال الطبراني: حدثنا يحيى بن عُثمان بن صالح، حدثنا عمرو بن الربيع بن طارق، حدثنا يحيى بن أيوب، عن عبيد الله بن زحر، [عن علي بن يزيد]، عن القاسم، عن أبي أُمامة، قال: دخلتُ أنا ونفرٌ [معي] على خبابٍ بن الأرت، وقد اكتوى في جنبه، فقُلنا اكتويت؟ فقال: نعمُ. سمعتُ رسول الله - ﷺ - يقولُ: (يدخُلُ الجنة من أُمتي سبعون ألفا بغير حسابٍ لا يرقون، ولا يسترقون، ولا يكتوون، وعلى ربهم يتوكلون) (١) .\nوبهِ عن أبي أُمامة، عن خبابٍ، قال رسول الله - ﷺ -: (ما أنفق المؤمنُ نفقةً إلا أُجِرَ فيها، إلا ما يُنفق في هذا التُرابِ) (٢) .\n\n<span data-type=\"title\" id=toc-1115>(أبو الكنود الأزدي عنه)</span>\n٢٨١١ - روى ابن ماجه، والطبراني، وأبو يعلى، والبزارُ من حديث أسباط بن نصر، عن السُّدي، عن أبي سعيد الأزدي، عن أبي الكنود، عن خبابٍ في قوله تعالى: ﴿وَلاَ تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ﴾ (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٦٤، وفيه علي بن يزيد الألهاني، وهو ضعيف، وعبيد الله بن زحر قال الذهبي هو إلى الضعف أقرب. الميزان: ٣/٦، ١٦١.\n(٢) المصدر السابق.\n(٣) الآية ٥٢ سورة الأنعام.","vol":"2","page":622},{"text":"٢٨١٢ - قال: (جاء الأقرعُ بن حابسٍ وعُيينة بن حصين، فوجدوا النبي - ﷺ - قاعدًا مع بلالٍ، وصُهيبٍ، وعمار [وخباب] في أُناسٍ من ضُعفاء المؤمنين، فحقروهم، فخلوا برسول الله، وقالوا: إنا نحبُّ أن تجعل لنا فيك مجلسًا تعرِفُ [لنا بهِ] العرب فضلنا، فإن وفود العرب تأتيك، فنستحي [أن يرونا قعودًا مع هؤلاء العبيد، فإذا نحنُ جئناكَ فأقمهم عنا، فإذا / نحن فرغنا فأقعدهم إن شئت، فقال: نعم. قالوا: فاكتب بيننا وبينك كِتابًا، فدعا بالصحيفة، ودعا عليًا ليكتُبَ، فبينا نحن قُعودٌ ناحيةً إذ نزل جبريلُ بهذه الآيات إلى قوله: ﴿كَتَبَ رَبُّكُم عَلَى نَفسِهِ الرَحْمَةَ﴾ فرمى [رسول الله - ﷺ -] بالصحيفة ودعانا، [فأتيناه وهو] يقول: (سلام عليكم) فدنونا منهُ، حتى وضعنا رُكبنا على رُكبتهِ، فكان بعد ذلك يقعد معنا حتى يقوم، ولا\nيقوم حتى نقوم قبلهُ) (١) .\n\n<span data-type=\"title\" id=toc-1116>(أبو ليلى الكنديُّ عنهُ)</span>\n٢٨١٣ - روى ابن ماجه في السنة من حديث وكيع، عن سُفيان الثوري، عن أبي إسحاق، [عن] ابن أبي ليلى الكندي، عن خباب: أنهُ جاء إلى عُمر، فقالَ: إدنهُ، فما أحدٌ أحق بهذا المجلس منك إلاَّ عمارٌ [فجعل خباب يريه آثارًا بظهره مما عذبه المشركون] (٢) .\n_________\n(١) الخبر أخرجه الطبراني في الكبير: ٤/٨٧؛ وابن ماجه في الزهد: باب مجالسة الفقراء: ٢/١٣٨٢. وقال في الزوائد: إسناده صحيح ورجاله ثقات. وقد روى مسلم والنسائي والمصنف (إبن ماجه) بعضه من حديث مسعد بن أبي وقاص، والخبر أخرجه أبو نعيم في الحلية: ١/١٤٦.\nوقد علق المصنف على الخبر في تفسيره فقال: هذا حديث غريب، فإن هذه الآية مكية، والأقرع ابن حابس وعيينه إنما أسلما بعد الهجرة بدهر. تفسير ابن كثير: ٢/١٣٥.\n(٢) الخبر أخرجه ابن ماجه في المقدمة (فضائل خباب): ١/٥٤ وقال في الزوائد: إسناده صحيح.","vol":"2","page":623},{"text":"٢٨١٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سُليمان، قال: سمعتُ عمارة بن عُمير يُحدثُ عن أبي معمرٍ، قال: (سألنا خبابًا أكان رسول الله - ﷺ - يقرأُ في الظهر؟ قال: نعم. قال: فمن أين كُنتم تعلمون؟ قال: بتحريك لحيتهِ) (١) .\n٢٨١٥ - حدثنا وكيع، حدثنا الأعمش، عن عمارة بن عُمير، عن أبي معمرٍ، قال: قُلنا لخبابٍ: بأي شئ كُنتم تعرفون قراءة رسول الله - ﷺ - في الظهر والعصر؟ قال: باضطراب لحيته) (٢) .\n٢٨١٦ - حدثنا عبد الرحمن عن سُفيان، عن الأعمش، عن عمارة،\nعن أبي معمرٍ، عن خبابٍ، قال: قيل لهُ: (كان رسول الله - ﷺ - يقرأُ في\nالظهر والعصر؟ قال: نعم. قيل لهُ: بأي شئٍ كنتم تعلمون ذلك؟ قال: باضطراب لحيته) .\nوابن جعفر قال: حدثه شُعبة، عن سُليمان، قال: سمعتُ عمارة بمعناه (٣) .\n٢٨١٧ - حدثنا أبو مُعاوية، حدثنا الأعمش، وابن نُمير، قال: أنبأنا الأعمش عن عُمارة، عن أبي معمرٍ، قال: قلتُ لخبابٍ: (هل كان رسول الله - ﷺ - يقرأ في الظهر والعصر؟ قال: نعم. قُلنا: فبأي شئ كنتم تعرفون ذلك؟ قال: باضطراب لحيته) (٤) .\n_________\n(١) من حديث خباب بن الأرت في المسند: ٥/١٠٩.\n(٢) من حديث خباب بن الأرت في المسند: ٥/١٠٩.\n(٣) المصدر السابق.\n(٤) من حديث خباب بن الأرت في المسند: ٥/١١٠، ١١٢.","vol":"2","page":624},{"text":"٢٨١٨ - رواهُ البخاري، وأبو داود والنسائي وابن ماجه من طُرقٍ عن سُليمان بن مهران: الأعمش بهِ (١) .\n\n<span data-type=\"title\" id=toc-1117>(رجلٌ عن خبابٍ)</span>\n٢٨١٩ - قال أبو يعلى: حدثنا أبو عُبيدة بن الفضل، عن عياض، حدثنا أبو سعيد، حدثنا المسعودي، عن يُونس بن خبابٍ، عن رجل، عن خبابٍ بن الأرث، قال: قال رسول الله - ﷺ -: (إن الله يقُول: إن عبدًا أصححتُ لهُ جسمهُ، وأوسعتُ عليه في الرزق، فأتى عليه خمسُ حججٍ لا يأتين إليَّ فيهن لمحروم) (٢) .\n\n<span data-type=\"title\" id=toc-1118>(ابنةُ خباب عن أبيها)</span>\n٢٨٢٠ - قال الطبراني (٣): حدثنا أحمد بن عثمان بن حكيم، حدثنا مكحولٌ بن إبراهيم، حدثنا إسرائيل، عن أبي إسحاق، عن عبد الرحمن [بن زيد القائشي]، عن ابنة خباب، عن / أبيها قالت: (خرج أبي في غزاةٍ، ولم يترك لنا إلاَّ شاةً، وقال: إذا أردتم أن تحلبوها، فأتوا بها أهل الصُّفةِ، فانطلقتُ بها، فإذا رسول الله - ﷺ -، فاعتقلها، فحلب ملءَ القدح، وقال: اذهبي فأتني بأعظم إناءٍ عندكم، فما وجدت\n_________\n(١) الخبر أخرجه الأربعة في الصلاة: البخاري في كتاب الآذان: باب رفع البصر إلى الإمام في الصلاة: ٢/٢٣٢؛ وأخرج أطرافه في: باب القراءة في الظهر: ٢/٢٤٤، وباب القراءة في العصر: ٢/٢٤٥، وباب من خافت القراءة في الظهر والعصر: ٢/٢٦١، وأخرجه أبو داود في: باب ماجاء في القراءة في الظهر: ١/٢١٢؛ وابن ماجه في: باب القراءة في الظهر والعصر: ٢/٢٧٠؛ والنسائي في الكبرى كما في تحفة الأشراف: ٣/١١٦.\n(٢) جمع الجوامع: ١/١٧٢٨.\n(٣) في الأصل المخطوط: (البراء)، والصواب الطبراني، كما في مجمع الزوائد: ٨/٣١٢.","vol":"2","page":625},{"text":"إلا الجُفنة التي نعجن فيها. قالت: فحلب حتى ملأها، ثم قال: اذهبوا فاشربوا، واسقوا جيرانكم، وإذا أردتِ أن تحلبيها، فأتيني بها. قالت: فكنتُ آتي بها إليه، فيحلبها، فأخصبنا حتى قدم أبي، فأخذها أبي، فاعتقلها، فعادت إلى لبنها الأوّل. فقالت لهُ أُمي: أفسدت علينا شاتنا. إن كانت لتحلبُ ملءَ هذه الجفنة. قال: ومن كان يحلبها؟ قالت كان رسول الله - ﷺ -. قال: وتُريدون مني بركة يد رسول الله - ﷺ -، ورسول الله - ﷺ - أعظم بركةً من يدي) (١) .\n_________\n(١) الخبر أخرجه أحمد في المسند: ٥/١١١؛ من حديث خباب بن الأرت بلفظ مختصر عما أورده المصنف. وقال الهيثمي: أخرجه أحمد والطبراني ورجالهما رجال الصحيح، غير عبد الرحمن بن زيد القابش وهو ثقة. مجمع الزوائد: ٨/٣١٢.","vol":"2","page":626},{"text":"<span data-type=\"title\" id=toc-1119>٤٧٥ - (خبابُ: أبو إبراهيم الخزاعي، ﵁) </span>(١)\n٢٨٢١ - سمعتُ رسول الله - ﷺ - يقول: (اللهم استر عورتي، وآمن روعتي، واقض ديني) . رواهُ الطبراني عن محمد بن الفضل السقطي، عن حُسين بن عبد الأول، عن زيد بن الحُباب، عن قيس بن مجزأة بن ثورٍ، عن إبراهيم بن خبابٍ [الخزاعي]، عن أبيه خباب (٢) .\n\n<span data-type=\"title\" id=toc-1120>٤٧٦ - ([خباب] أبو السائب) </span>(٣)\nروى ابن منده وأبو نُعيم من حديث عبد العزيز بن عمران، عن\n_________\n(١) له ترجمة في أسد الغابة: ٢/١١٤. وقال ابن حجر: فرق الطبراني بينه وبين خباب بن الأرت ثم قال: واستدركه أبو موسى، ولم أره في التجريد ولا أصله. الإصابة: ١/٤١٧.\n(٢) المعجم الكبير للطبراني: ٤/٩٤. وقال الهيثمي: فيه من لم أعرفه، وله شاهد عن أبي سعيد عند أحمد. مجمع الزوائد: ١٠/١٨٠.\n(٣) له ترجمة في أسد الغابة: ٢/١١٧؛ وفي الإصابة: ١/٤١٧: روى ابن منده من طريق عبد العزيز ابن عمران عن عبد الله بن السائب عن أبيه عن جده قال: (رأيت رسول الله - ﷺ - (إلخ. وقال - ابن منده -: هذا حديث غريب لا نعرفه إلا من هذا الوجه. وجزم ابن عبد البر في الاستيعاب: ١/٤٢٤ أنه مولى فاطمة بنت عتبة أدرك الجاهلية واختلف في صحبته، وقال البخاري في ترجمة ابنه السائب: خباب: أبو مسلم صاحب المقصورة ويقال: مولى فاطمة بنت عتبة بن ربيعة الفرس له صحبة. التاريخ الكبير: ٤/١٥٦.","vol":"2","page":626},{"text":"عبد الله بن السائب بن خباب، عن أبيه، عن جده، قال: (رأيتُ رسول الله - ﷺ - يأكلُ قديدًا متكئًا على سريرٍ، ثم يشرب من فُخارةٍ) .","vol":"2","page":627},{"text":"٢٨٢٢ - قال أبو نُعيم: صوابهُ ابن عبد الله بن السائب عن أبيه عن\nجده.\n\n<span data-type=\"title\" id=toc-1121>٤٧٧ - (خباب الزبيدي) </span>(١)\n٢٨٢٣ - قال البزارُ: حدثنا أحمد بن عثمان بن حكيم الأزدي، حدثنا مالك بن إسماعيل، حدثنا إسرائيل (٢)، عن جابر، عن معقل الزبيدي، عن عباد [أبي] الأخضر، عن خباب: أن النبي - ﷺ - قال: (إذا أخذت مضجعك فاقرأ: ﴿قُلْ يَاأَيُهَا الكَافِرُونَ﴾ وكان النبي - ﷺ - إذا أخذ مضجعه قرأ ﴿قُلْ يَاأَيُهَا الكَافِرُونَ﴾ حتى يختمها) (٣) . وقد تقدم رواية الطبراني لهذا الحديث عن عباد عن خبابٍ بن الأرت ولكن هكذا ترجم البزارُ هذا الصحابي، فقال: خبابُ الزبيديُ ولم ينسبه في الإسناد فالله أعلم (٤) .\n\n<span data-type=\"title\" id=toc-1122>٤٧٨ - (خبيبٌ): وهو ابنُ إسافٍ</span>\nويقال: ابن يسافِ بن عِنبة بن عمرو بن خديج بن عامر بن\n_________\n(١) له ترجمة في الإصابة: ١/٤١٧.\n(٢) في الإصابة: (عن شريك) .\n(٣) قال ابن حجر في الإصابة: أخرجه البغوي وغيره من رواية يحيى الحماني عن شريك، فلم يتركوا فوق عياد بن أخضر راويًا، والخبر أورده الهيثمي عن (خباب) ولم ينسبه ثم قال: رواه البزار وفيه جابر الجعفي، وهو ضعيف. مجمع الزوائد: ١٠/١٢١.\n(٤) يرجع إلى ترجمة خباب بن الأرت.","vol":"2","page":627},{"text":"جُسم بن الحارث بن الخزرج بن ثعلبة الأنصاري الخزرجي الأنصاري، ﵁ (١) .\nأول مشاهده بدر وأسلم في / أثناء الطريق إليها، وجُرح يومئذٍ حتى مال سيفهُ فردَّهُ رسول الله - ﷺ - بأن تفل عليه، وقتل يومئذٍ أُمية بن خلف، وتزوج حبيبة بنت خارجة بن زيد بعد الصديق. له حديث واحدٌ.\n_________\n(١) له ترجمة في أسد الغابة: ٢/١١٨؛ والإصابة: ١/٤١٨؛ والاستيعاب: ١/٤٣٢؛ والتاريخ الكبير: ٣/٢٠٩؛ وثقات ابن حبان: ٣/١٠٨؛ والطبقات الكبرى: ٣/٨٥.","vol":"2","page":628},{"text":"٢٨٢٤ - حدثنا يزيد، أنبأنا المُستلم بن سعيد الثقفي، [عن عباد]، حدثنا خُبيب بن عبد الرحمن، عن أبيه، عن جده، قال: (أتيتُ رسول الله - ﷺ - وهو يُريد غزوًا أنا ورجلٌ من قومي، ولم نُسلم، فقلنا: إنا نستحي أن يشهد [قومنا] مشهدًا لا نشهده معهم، فقال: أوَ أسلمتم؟ قلنا: لا. قال: فإنا لا نستعين بالمشركين على المُشركين. قال: فأسلمنا، وشهدنا معهُ فقتلتُ رجلًا، وضربني ضربةً، وتزوجتُ بابنته بعد ذلك، فكانت تقول: لا عدمت رجلًا وشحكَ هذا الوشاح. فأقول: لا عدمتِ رجلًا عجل بأبيكِ إلى النار) (١) تفرد به.\n\n* <span data-type=\"title\" id=toc-1123>(خُبيب بن الحارث مقراف الذنوب)</span>\nصوابهُ جُبيب بالجيم كما تقدم (٢)\n\n<span data-type=\"title\" id=toc-1124>٤٧٩ - (خُبيب: أبو عبد الله الجهني) </span>(٣)\nفي فضل ﴿قل هو الله أحد﴾ والمعوذين\n_________\n(١) من حديث جد خبيب في المسند: ٣/٤٥٤.\n(٢) لم يذكر من قبل، ولعله سقط من الأصل، وحبيب بن الحارث مذكور في حديث عائشة من رواية هشام بن عروة عن أبيه عن عائشة قالت: (جاء حبيب بن الحارث إلى رسول الله - ﷺ - فقال: يارسول الله إني رجل مقراف الذنوب) ... إلخ. الاستيعاب: ١/٢٥٥؛ والإصابة: ١/٢٢٤؛ وأسد الغابة: ١/٢٢١، ٢/١١٩.\n(٣) له ترجمة في أسد الغابة: ٢/١١٩؛ والإصابة: ١/٤١٩.","vol":"2","page":628},{"text":"رواهُ ابن أبي ذئب عن أسيدٍ [بن أبي أسيد]، عن مُعاذ بن عبد الله بن خُبيب، عن أبيه، عن جده.\nالمشهور: عن معاذٍ، عن أبيه عبد الله كما سيأتي (١) .\n_________\n(١) قال ابن الأثير نقلًا عن أبي نعيم: رواه روح بن القاسم، وحفص بن ميسرة عن زيد بن أسلم عن معاذ بن عبد الله عن أبيه من دون جده. ثم قال: قلت: قد رواه عبد الله بن وهب عن أبي ذئب فقال: معاذ بن عبد الله بن خباب عن أبيه عن جده وذكره الطبراني وابن قانع وابن السكن في الصحابة.\n\nوقال ابن حجر في الإصابة: أخرجه أبو داود والنسائي والترمذي والطبراني وعبد بن حميد، وغيرهم لم يقولوا عن جده. تراجع الإصابة وأسد الغابة وسنن أبي داود: ٤/٣٢١.","vol":"2","page":629},{"text":"<span data-type=\"title\" id=toc-1125>٤٨٠ - (خداش بن سلامة وهو أبو سلامة السُّلمي) </span>(١)\nنزل الكوفة، له عن النبي - ﷺ - حديثٌ واحدٌ: ([أوصى امرأ بأمه، أوصى امرأ بأمه، أوصى امرأً بأمه] أوصى امرأً بأبيه، أوصى امرأً بمولاه الذي يليه وإن كان عليه أذاةٌ يؤذيه)، وكذلك رواهُ الثوري عن منصور عن عُبيد الله عن أبي سلامة (٢) .\nورواهُ ابن الأثير من طريق أحمد، عن عفان، عن أبي عوانة، عن منصور، عن عبيد الله بن علي، عن عُرفطة [السلمي]، عن أبي سلامة بهِ (٣) .\n_________\n(١) قال ابن الأثير: يقال ابن أبي سلامة السلامي، أسد الغابة: ٢/١٢٤، وهو الذي عند ابن السكن كما قال صاحب الإصابة: ١/٤٢٠، وأورد غير ذلك من أوجه الاختلاف في نسبه، وله ترجمة بمثل ذلك في الاستيعاب: ١/٤٢٤؛ وثقات ابن حبان: ٣/١٠٧؛ والتاريخ الكبير: ٣/٢١٨.\n(٢) الخبر أخرجه أحمد في المسند من حديث خداش أبي سلامة: ٤/٣١١، كما أخرجه البخاري في الكبير عن جرير عن منصور عن عبيد الله بن علي وعن ابن أبي شيبة عن شريك عن منصور،\n= ... وعن وكيع عن سفيان عن منصور وغير ذلك. التاريخ الكبير: ٣/٢١٨، ٢١٩؛ كما أخرجه الطبراني في الكبير: ٤/٢٦٠ وما بين المعكوفين استكمال للخبر من ابن الأثير.\n(٣) أسد الغابة: ٢/١٢٤.","vol":"2","page":629},{"text":"<span data-type=\"title\" id=toc-1126>٤٨١ - (خِراش بن أُمية) </span>(١)\n٢٨٢٥ - قال البزار: حدثنا صفوان بنُ أبي المغلس (٢)، حدثنا محمد بن عُمر، حدثنا بُكير بن مسمارٍ، عن عبد الله بن خراشٍ بن أُمية (٣) الخزاعي، عن أبيه، قال: (كنتُ أطلبُ حاجةً من رسول الله - ﷺ -، قُلتُ: فإن لم أجدك؟ قال: فأتِ أبا بكرٍ. قلتُ: فإن لم أجدهُ؟ قال: فعُمرَ. قُلت: فإن لم أجدهُ؟ قال: فعثمان. قلتُ: فإن لم أجده]؟ فسكتَ، فأعدت ذلك [عليه مرتين أو] ثلاثًا يقول ذلك، فقلتُ في نفسي. ذلك فضلُ الله يؤتيه من يشاءُ) (٤) .\n\n* <span data-type=\"title\" id=toc-1127>(خديج بن رافع والد رافع بن خُدج)</span>\n٢٨٢٦ - وقع في نسخة للنسائي وقفتُ عليها. [ووقع في الأطراف عن] (٥) ابن عساكر في حديث [النهي عن] كراء المزارع من رواية مجاهد عن رافع ابن خديج عن أبيه (٦) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٢٥؛ والإصابة: ١/٤٢٠؛ والاستيعاب: ١/٤٢٧؛ وثقات ابن حبان: ٣/١٠٧.\n(٢) في كشف الأستار: (صفوان بن المفلس) ولم نعثر عليه.\n(٣) في كشف الأستار: (عبد الله بن خداش بالدال)، وفي المخطوطة: (خراش عن أمية) . والتصويب من مصادر الترجمة ومجمع الزوائد.\n(٤) كشف الأستار: ٢/٢٢٣. وقال الهيثمي: رواه البزار وفيه الواقد، ومن لم أعرفه. مجمع الزوائد: ٥/١٧٧.\n(٥) مابين المعكوفين استكمال من الإصابة ليتصل السياق.\n(٦) قال ابن حجر في الإصابة: ١/٤٢٠، ذكره البغوي ومن تبعه في الصحابة، وأوردوا له حديث فيه وهم. ثم أورده الأخبار الموهمة في ذلك وقال: رواه عبد الوارث عن ليث عن عباية عن أبيه عن جده فالاضطراب فيه من ليث، فإنه اختلط، والحديث حديث رائع بين خديج، كما في رواية حماد بن مسلمة وهو في الصحيحين من وجه آخر عن عبابة، والخبر الذي أشار إليه ابن كثير عند النسائي أخرجه في المزارعة عن علي بن حجر عن عبيد الله بن عمرو عن عبد الكريم ابن مالك الجزري عن مجاهد قال: أخذت بيد طاوس حتى أدخلته على رافع بن خديج، فحدثته عن أبيه، وأخرج النسائي هذا الخبر من طريق عمرو بن دينار قال: كان طاوس يكره أن يؤاجر\n= ... أرضه فقال له مجاهد: (اذهب إلى ابن رافع بن خديج فاسمع حديثه) .\n\nقال الحافظ المزي: وهذا هو الصواب، ولا أعلم لخديج صحبة فضلًا عن رواية - والذي في الأصول الصحيحة من النسائي: (فأدخلته على ابن رافع بن خديج) فإنه سقط (ابن) من النسخة التي نقل منها. المجتبي: ٧/٢١ وما بعدها؛ تحفة الأشراف: ٣/١٢١.\nوفي المرجعين مع الإصابة مجال يفيد الباحثين.","vol":"2","page":630},{"text":"<span data-type=\"title\" id=toc-1128>٤٨٢ - (خراش بن مالك) </span>(١)\n٢٨٢٧ - قال: (احتجم رسولُ الله - ﷺ -، ثم قال: لقد عظُمت أمانةُ رجل قام على أوداجِ رسول الله - ﷺ -[بحديدة] . رواه أبو موسى العسكري من حديث محمد بن إسحاق، عن عبد [الله بن بجرة الأسلمي به] (٢) .\n\n<span data-type=\"title\" id=toc-1129>٤٨٣ - / (الخرباقُ السُلمي) </span>(٣)\nقال: (صلى رسول الله - ﷺ - الظهر فنسى) الحديث رواهُ سعيدُ بن بشير، عن قتادة، عن محمد بن سيرين، عنهُ، والصواب: محمد بن سيرين عن أبي هريرة في قصة ذي اليدين، واسمه الخرباقُ كما سيأتي في ترجمة ذي اليدين (٤) .\n\n<span data-type=\"title\" id=toc-1130>٤٨٤ - (خرشة بن الحارث المرادي) </span>(٥)\n٢٨٢٨ - وكان من أصحاب رسول الله - ﷺ - حديثه في ثالث الشاميين.\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٢٧؛ والإصابة: ١/٤٢٢.\n(٢) مابين المعكوفين استكمال من المصدرين السابقين. قال في التجريد: له تابعي.\n(٣) له ترجمة في الإصابة: ١/٤٢٢؛ ويراجع المعجم الكبير للطبراني: ٤/٢٥٩.\n(٤) الخبر أخرجه أحمد في المسند من حديث عمران بن حصين: ٤/٤٢٧؛ والطبراني في المعجم الكبير من هذا الطريق: ٤/٢٥٩.\n(٥) له ترجمة في أسد الغابة: ٢/١٢٧؛ والإصابة: ١/٤٢٣؛ والاستيعاب: ١/٤٣٩؛ والتاريخ الكبير: ٣/٢١٣؛ وثقات ابن حبان: ٣/١١٣؛ والطبقات الكبرى: ٧/١٩٤.","vol":"2","page":631},{"text":"٢٨٢٩ - حدثنا حسن، [حدثنا] ابن لهيعة، حدثنا يزيد بن أبي حبيب،\nعن خرشة [بن الحارث]- وكان من أصحاب النبي - ﷺ - عن النبي - ﷺ - قال:\n(لا يشهدن أحدكم قتيلًا لعله أن يكون قُتل مظلومًا، فيصيبه السخط) تفرد\nبه (١) .\n\n<span data-type=\"title\" id=toc-1131>٤٨٥ - (خرشةُ بن الحر) </span>(٢)\nحديثه في أول الشاميين\n٢٨٣٠ - حدثنا علي بن بحر، حدثنا محمد بن حمير الحمصي، حدثنا ثابت ابن عجلان، قال: سمعتُ أبا كثير المحاربي، قال: سمعتُ خرشة الحُر يقول: سمعتُ رسول الله - ﷺ - يقول: (ستكون [من] بعدي فتنةٌ النائم فيها خيرٌ من اليقظان، والقاعدُ فيها خيرٌ من القائم، والقائم فيها خيرٌ من الساعي، فمن أتت عليه فليمش بسيفه إلى صفاةٍ فليضربه بها، حتى ينكسر، ثم ليضطجع لها حتى تنجلي عما انجلت) تفرد به (٣) .\n_________\n(١) من حديث خرشة بن الحارث في المسند: ٤/١٦٧، والخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٥٩. وقال الهيثمي: فيه ابن لهيعة وفيه ضعف، وهو حسن الحديث. مجمع الزوائد: ٧/٣٠٠.\n(٢) خرشة بن الحر الفزاري، وقيل المحاربي، وقيل الأزدي، وهم واحد عند ابن كثير في أسد الغابة: ٢/١٢٧؛ وهما عند ابن حجر في الإصابة: ١/٤٢٣ رجلان، واستدل بخبر الفتنة عند أحمد والبغوي والطبراني وآخرين من طريق أبي كثير المحاربي قال: سمعت خرشة فوقع في رواية الطبراني خرشة المحاربي، وفي رواية أحمد خرشة بن الحر، وفي رواية الآخرين: خرشة بن الحارث، واستند أيضًا إلى أن البخاري فرق بين خرشة بن الحارث الصحابي وبين خرشة بن الحر التابعي. ويراجع الاستيعاب: ١/٤٣٩، ٤٤١؛ والتاريخ الكبير: ٣/٢١٣.\n(٣) من حديث خرشة بن الحر في المسند: ٤/١٠٦؛ وأخرجه الطبراني من حديث خرشة المحاربي: ٤/٢٥٨؛ وأبو يعلى من حديث خرشة عن النبي، ولم ينسبه مسند أبي يعلى: ٢/٢٢٥. وقال الهيثمي: فيه أبو كثير المحاربي ولم أعرفه. مجمع الزوائد: ٧/٣٠٠.","vol":"2","page":632},{"text":"<span data-type=\"title\" id=toc-1132>٤٨٦ - (خُريم بن أوس بن حارثة بن لام بن عمرو) </span>(١)\nابن طريف بن عمرو بن ثُمامة بن مالك بن جدعاء بن ذُهل بن رُومان بن جُندب بن خارجة بن سعد بن فُطرة بن طي [الطائي] لقى رسول الله - ﷺ - وهو مُنصرف من غزوة تبوك، فأسلم.\n٢٨٣١ - قال الطبراني: حدثنا عبدان بن أحمد، وأحمد بن عمرو بن عبد الخالق البزار، ومحمد بن موسى بن حماد البربري، قالوا: حدثنا أبو السكين: زكريا بن يحيى، حدثني عم [أبي] زحر بن حصنٍ، عن جده جُندب بن مُنهب قال: قال خُريمُ ابن أوس بن حارثة بن لام: (كُنا عند رسول الله - ﷺ -، فقال العباسُ بن عبد المطلب: يارسول الله إني أُريدُ أن أمتدحك. فقال رسولُ الله - ﷺ -: هاتِ لا يفضُضِ الله فاكَ. فأنشأ يقول:\n\nمن قبلها طبت في الظلال وفي ... مُستودع حيث يُخصفُ الورقُ (٢)\nثم هبطت البلاد لا بشرٌ أنت ... ولا مُضغة ولا علقُ (٣)\nبل نُطفة تركبُ السفينة وقد ... ألجمَ نسرًا وأهلهُ الغرقُ (٤)\nتُنقلُ من صالبٍ إلى رحمٍ ... إذا مضى عالمٌ بدا طبقُ / (٥)\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٢٩؛ والإصابة: ١/٤٢٤؛ والاستيعاب: ٤/٤٢٦؛ وثقات ابن حبان: ٣/١١٣.\n(٢) كناية عن الجنة حيث خصف آدم وحواء عليهما من ورق الجنة. النهاية: ١/٢٩٦.\n(٣) المراد لن تبلغ هذه الأشياء حين أهبط الله آدم من الجنة.\n(٤) نسر: هو صنم قوم نوح الذي ورد في الآية الكريمة: (ولا يغوث ويعوق ونسرًا) حيث أغرقهم الطوفان.\n(٥) الصالب: الصلب، وهو قليل الاستعمال. والطبق: القرن. قال في النهاية. يقول: إذا مضى قرن بدا قرن. النهاية: ٢/٢٧١، ٣/٣٢.","vol":"2","page":633},{"text":"حتى احتوى بيتك المهيمنُ من ... خندفَ علياءَ تحتها النُّطُقُ (١)\nوأنت لما وُلدت أشرقت الأ ... رضُ وضاءتْ بنورك الأُفُقُ\nفنحن في ذلك الضياء [وفي الـ ... ـنورِ] وسُبْلِ الرشاد نخترقُ\n\nثم روى الطبراني عن عبدان، ومحمد بن موسى، عن زكريا، عن زحر، عن حُميد. قال: قال خُريم: سمعتُ رسول الله يقول: ([هذه] (٢) الحيرة البيضاء قد رفعت [لي]، وهذه الشيماء بنت بُقيلة الأزدية على بغلةٍ شهباء معتجرة بخمارٍ أسود، فقلتُ: يارسول الله إن دخلنا الحيرة فوجدتُها على هذه الصفة فهي لي؟ قال: هي لك، قال: ثم ارتدت العربُ، فلم يرتد أحدٌ من طئ، فكُنا نقاتلُ قيسًا على الإسلام، وفيهم عُيينةُ بن حصنٍ، وتُقاتل بني أسدٍ، وفيهم طُليحة بن خود الفقعسي، فامتدحنا خالدُ بن الوليد، فكان فيما قال فينا:\n\nجزى الله عنا طيئًا في ديارها ... بمعترك الأبطالِ خير جزاءِ\nهُم أهل رايات السماحة والندى ... إذا ما الصبا ألوت بكلِّ خباءِ\nهُم ضربوا قيسًا على الدين بعدما ... أجابوا مُنادي ظلمة وعماءِ\n\nقال: ثم سار خالد إلى مُسيلمة وأصحابه أقبلنا إلى ناحية البصرة، فلقينا هرمزٌ) بكاظمة) في جمعٍ كثير عظيم، فبرز لهُ خالدُ، ودعا إلى\n_________\n(١) خندف: في الأصل لقب ليلى بنت عمران بن الحاف بن قضاعة سميت بها القبيلة. والمهيمن: الشاهد أي بيتك الشاهد بشرفك وقيل أراد بالبيت نفسه لأن البيت داخل قد حل به صاحبه، وقيل أراد بيته وشرفه والمهيمن من الهيمنة كأنه قال: حتى احتوى شرفك الشاهد بفضلك عليا الشرف من نسب ذوي خندف التي تحتها النطق: ٤/٢٥٤.\nوالنطق: جمع نطاق، وهي أعراض من حبال بعضها فوق بعض، شبهت بالنطق التي يشد بها أوساط الناس. ضربه مثلًا في ارتفاعه وتوسطه في عشيرته وجعلهم تحته بمنزلة الجبال. النهاية: ٤/١٥٤، ٢٥٤.\n(٢) الحيرة: مدينة كانت على ثلاثة أميال من الكوفة على موضع يقال له النجف كانت مسكن ملوك العرب في الجاهلية. معجم البلدان: ٢/٣٢٨.","vol":"2","page":634},{"text":"البزار، فبرز له هُرمزُ، فقتلهُ خالدٌ وكتب بذلك إلى أبي بكرٍ، فنفله سلبهُ، فبلغتْ قلنسوته مائة ألفٍ، وكانت الفرسُ إذا شرُفَ الرجل منهم جعلت قلنسوتهُ بمائة ألفٍ.\nقال: ثم سرنا على طريق الطَّفِ (١)\nحتى دخلنا الحيرة، فكان أول من تلقانا بها الشيماءُ بنتُ بقيلة الأزدية على بلغة شهباء معتجرةً بخمارٍ أسود كما قال رسول الله - ﷺ -، فتعلقت بها، فقلتُ: هذه وهبها لي رسولُ الله - ﷺ -، فدعاني خالد عليها البينة، فأتيته بها فسلمها إليَّ، ونزل إلينا أخوها عبد المسيح، فقال لي: بعنيها، فقلتُ: لا أنقصها عن عشر مائة، فدفع إلي ألف درهمٍ، فقال لي: لو قُلت لي مائة ألفٍ لدفعتها إليك، فقلتُ: ما [أحسب أن] مالًا أكثر من عشر مائةٍ. قال: وبلغني في غير هذين الحديثين أن الشاهد بن محمد بن مسلمة، وعبد الله بن عمر ﵄ (٢) .\n_________\n(١) () ... الطف: أرض من ضاحية الكوفة في طريق البرية. معجم البلدان: ٤/٣٦.\n(٢) المعجم الكبير للطبراني: ٤/٢٥٢. قال الهيثمي: فيه من لم أعرفهم، وأبو السكين صدوق له أوهام لينة بسببها الدارقطني وزحر بن حصين لا يعرف. مجمع الزوائد: ٨/٢١٨.","vol":"2","page":635},{"text":"<span data-type=\"title\" id=toc-1133>٤٨٧ - (خُريم بن أيمن) </span>(١) /\n٢٨٣٢ - روى أبو موسى من طريق عبدان، حدثنا محمد بن أيوب، حدثنا حُميد بن داود، حدثنا أبي، حدثنا [خُريم بن] كعب بن خُريم [بن أيمن بن زرعة]، عن أبيه، عن جده: أن رجلًا قال: يارسول الله إني قد كبرت على خلال الإسلام فاتخذ لي خلةً تجمع خلال الإسلام،\n_________\n(١) في الأصل المخطوط: (خريم بن أيمن بن أبجر) ولم يذكر ابن الأثير (إبن أبجر) في نسبه. أسد الغابة: ٢/١٣٠.","vol":"2","page":635},{"text":"فقال رسول الله - ﷺ -: (لايزال لسانك رطبًا من ذكر الله، [فقال الرجل]: ويكفيني؟ قال: نعم ويفضُل عنك) (١) .\n_________\n(١) المصدر السابق، وما بين معكوفين استكمال منه، وبنحوه أخرجه أحمد في المسند من حديث عبد الله بن بسر المازني: ٤/١٨٨، ١٩٠.","vol":"2","page":636},{"text":"<span data-type=\"title\" id=toc-1134>٤٨٨ - (خُريم بن فاتكٍ بن الأخرم بن شداد بن عمرو\nابن الفاتك بن القُليب بن عمرو بن أسد بن خُزيمة الأسدي:\nأبو يحيى، ويُقال: أبو أيمن) </span>(١)\nشهد هو وأخوهُ بدرًا في قول البخاري وغيرهُ، وهو الصحيح، وقيل إنما أسلما عام الفتح، نزل الرقة، وحديثهُ عند أحمد في ثالث المكيين، وخامس وسادس الكوفيين.\n٢٨٣٣ - حدثنا هيثم (٢) بن خارجة، حدثنا محمد بن أيوب، عن ميسرة بن خالد، قال: سمعتُ أبي [سمع] خُريم بن فاتك الأسدي يقول: (الشام سوطُ الله في الأرض، ينتقم بهم ممن يشاءُ، وحرام على مُنافقيهم أن يظهروا على مؤمنيهم، ولن يموتوا إلاَّ همًا أو غمًا أو غيظًا أو حزنًا) تفرد به (٣) .\nورواهُ أبو يعلى عن داود أسيد عن الوليد بن مسلم عن محمد بن أيوب.\n٢٨٣٤ - حدثنا محمد بن عُبيد، حدثني سفيان العصفري، عن\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٣٠؛ والإصابة والإستيعاب: ١/٤٢٤؛ والتاريخ الكبير: ٣/٢٢٤؛ وثقات ابن حبان: ٣/١١.\n(٢) في الأصل المخطوط: (هشيم بن خارجة) وهو هيثم بن خارجة الخراساني، حدث عنه البخاري وأحمد. تهذيب التهذيب: ١١/٩٣.\n(٣) من حديث خريم بن فاتك في المسند: ٣/٤٩٩ وليس فيه: أوهما.","vol":"2","page":636},{"text":"أبيه، عن حبيب بن النعمان الأسدي [، ثم أحد بني عمرو بن أسد، عن خُريم بن فاتك الأسدي]، قال: (صلى رسولُ الله - ﷺ - صلاةَ الصبح، فلما انصرف قام قائمًا، فقال: (عُدلتْ شهادةُ الزور الإشراك بالله، ثم تلا هذه الآية: ﴿وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ﴾ (١) .\n_________\n(١) من حديث خريم بن فاتك في المسند: ٤/٣٢١، وما بين المعكوفات استكمال منه. الآية ٣٠ سورة الحج.","vol":"2","page":637},{"text":"٢٨٣٥ - رواهُ أبو داود عن يحيى بن موسى، وابنُ ماجة عن أبي بكرٍ عن أبي شيبة، كلاهُما عن محمد بن عُبيد (١) .\n٢٨٣٦ - حدثنا عبد الرزاق، حدثنا معمر، عن أبي إسحاق، عن شمر، عن خُريم - رجل من بني أسد - قال: قال رسول الله - ﷺ -: (لولا أن فيك اثنتين كُنت أنت، قال: إن واحدةً تكفيني. قال: تُسبلُ إزارك وتُوفر شعرك. قال: لا جرم والله لأفعل) (٢) تفرد به.\n٢٨٣٧ - حدثنا يحيى بن آدم، حدثنا أبو بكر، عن أبي إسحاق، عن [شمر ابن] عطية، عن خريم بن فاتك الأسدي، قال: قال رسول الله - ﷺ -: (نعم الرجلُ أنت ياخُريم لولا خلتان فيك. قلتُ: وما هُما يارسول الله؟ [قال]: إسبالك إزاك، وإرخاؤك شعرك) (٣) .\nحدثنا معاوية بن عمرو، [حدثنا زائدة، حدثنا الركين بن الربيع بن عُميلة الفزاري عن أبيه، عن يسير بن عميلة، عن خريم بن فاتك\n_________\n(١) الخبر أخرجه أبو داود في الأقضية: باب في شهادة الزور: ٣/٣٠٥؛ وابن ماجه في الأحكام: باب شهادة الزور: ٢/٧٩٤.\n(٢) من حديث خريم بن فاتك في المسند: ٤/٣٢١.\n(٣) من حديث خريم بن فاتك في المسند: ٤/٣٢٢، وما بين المعكوفات استكمال منه.","vol":"2","page":637},{"text":"الأسدي، عن النبي - ﷺ -] قال: (من أنفق نفقة في سبيل الله تضاعف لهُ بسبعمائة ضعفٍ) (١) .\n٢٨٣٨ ... - حدثنا عبد الرحمن بن مهدي، حدثنا شيبان بن عبد الرحمن الأسدي، عن الركين بن الربيع، عن أبيه، عن عمه فلان بن عميلة، عن خُريم بن فاتك/ الأسدي: أن النبي - ﷺ - قال: (الناسُ أربعةٌ، والأعمالُ ستةٌ: فالناسُ مُوسعٌ عليه في الدنيا والآخرة، وموسعٌ عليه في الدنيا مقتورٌ عليه في الآخرة، ومقتورٌ عليه في الدنيا [موسعٌ عليه في الآخرة، وشفى في الدنيا] والآخرة.\nوالأعمال مُوجبتان (٢)، ومثلٌ بمثلٍ، وعشرة أضعافٍ، وسبعمائة ضعفٍ: فالموجبتان من مات مُسلمًا مؤمنًا لا يُشرك بالله شيئًا، فوجبت لهُ الجنة، ومن مات كافرًا وجبت له النارُ، ومن هَمَّ بحسنةٍ، فلم يعملها فعلم الله أنه قد أشعرها قلبهُ وحرص عليها كُتبتْ له حسنةٌ، ومن هم بسيئةٍ لم يعملها لم تُكتب عليه، وإن عملها كتبتْ عليه واحدةٌ، ولم تُضاعف عليه، ومن عمل حسنةً كانت بعشر أمثالها، ومن أنفق نفقةً في سبيل الله كانت لهُ بسبعمائة ضعفٍ) (٣) .\n_________\n(١) من حديث خريم بن فاتك في المسند: ٤/٣٤٥؛ ومابين المعكوفات استكمال لسند الخبر منه.\n(٢) موجبتان: تعني موجبة من أوجب يقال: أوجب الرجل إذا فعل فعلًا وجبت له به الجنة أو النار. النهاية: ٤/١٩٤.\n(٣) من حديث خريم بن فاتك الأسدي في المسند: ٤/٣٤٥؛ وما بين المعكوفين استكمال منه.","vol":"2","page":638},{"text":"٢٨٣٩ - حدثنا أبو النضير، حدثنا المسعودي، عن الركين بن الربيع، عن أبيه، عن خُريم بن فاتك، قال: قال رسول الله - ﷺ -: (الأعمال ستةٌ) فذكرهُ (١) .\n_________\n(١) من حديث خريم بن فاتك الأسدي في المسند: ٤/٣٤٦.","vol":"2","page":638},{"text":"٢٨٤٠ - حدثنا أبو داود في الفتن: حدثنا عمرو بن عثمان، حدثنا أبي، [حدثنا] شهاب بن خراسٍ، عن القاسم بن غزوان، عن إسحاق بن راشدٍ، حدثني عمرو بن وابصة [الأسدي، عن أبيه وابصة]، عن ابن مسعودٍ: سمعتُ رسول الله - ﷺ - فذكره (١) .\n\n<span data-type=\"title\" id=toc-1135>٤٨٩ - (خُزيمة بن ثابت)</span>\nابن الفاكهِ بن ثعلبة بن ساعدة بن عامر بن غيانٍ بن عامر بن خطمة [بن\nجشم] بن مالك بن الأوس الأنصاري الأوسي (٢)، [يكنى] أبا عمارة [وهو] ذو الشهادتين، شهد بدرًا، ومابعدها، وحضر مع علي [الجمل] وصفين ولم يقاتل [فيهما] فلما قُتل عمارٌ (٣) سل سيفهُ وقاتل حتى قُتِلَ.\n\n<span data-type=\"title\" id=toc-1136>(إبراهيم بن سعدٍ عنهُ)</span>\n٢٨٤١ - حدثنا وكيع، عن سُفيان، عن حبيب بن أبي ثابتٍ، عن إبراهيم ابن سعدٍ، عن سعد بن مالك، وخُزيمة بن ثابتٍ، وأُسامة بن زيد. قالوا: قال رسول الله - ﷺ -: (الطاعون رجزٌ، أو عذابٌ عُذِّبَ بهِ\n_________\n(١) الضمير يعود على حديث ابن مسعود، وهو متصل بحديث أبي بكرة عند أبي داود بلفظ: (أنها ستكون فتنة يكون المضطجع فيها خير من الجالس) ... إلخ.\nوفي حديث ابن مسعود زيادة قال: (قتلاها كلهم في النار) وقال فيه: (قلت متى ذلك يا ابن مسعود؟ قال تلك أيام الهرج حيث لا يأمن الرجل جليسه) ... إلخ.\n\nوفي هذا الخبر: فلما قتل عثمان طار قلبي مطاره، فركبت حتى أتيت دمشق، فلقيت خريم بن فاتك، فحدثته، فحلف بالله الذي لا إله إلا هو لسمعه من رسول الله - ﷺ - كما حدثته ابن مسعود) . أخرجه أبو داود في الفتن: باب في النهي عن السعي في الفتنة: ٤/٩٩.\n(٢) () ... له ترجمة في أسد الغابة: ٢/١٣٣؛ والإصابة: ١/٤٢٥؛ والاستيعاب: ١/٤١٧؛ والتاريخ الكبير: ٣/٢٠٥؛ وثقات ابن حبان: ٣/١٠٧؛ وطبقات ابن سعد: ٦/٣٣.\n(٣) لما قتل عمار في صفين قال خزيمة: (سمعت رسول الله - ﷺ - يقول: تقتل عمارًا الفئة الباغية)، ثم سلَّ سيفه وقاتل حتى قتل. تراجع مصادر الترجمة.","vol":"2","page":639},{"text":"قومٌ، فإذا وقع بأرضٍ وأنتمُ بها فلا تخرجوا منها، وإذا سمعتم بهِ بأرضٍ فلا تدخلوا عليه) (١) . رواهُ مُسلم (٢) .\n\n(عبد الله بن هرمى مختلف في صحبته (٣) . عن خزيمة)\n_________\n(١) من حديث خزيمة بن ثابت في المسند: ٥/٢١٣.\n(٢) الخبر أخرجه مسلم في: باب الطاعون والطيرة والكهانة ونحوها: صحيح مسلم: ٥/٦٧.\n(٣) عبد الله بن هرمى والأكثر هرمى بن عبد الله. ووقع في المخطوطة: (مختلف في نسخته) وهو سهو من النساخ، والصواب ما أثبتناه. يراجع أسد الغابة: ٥/٣٩٤؛ والإصابة: ٣/٦١٥؛ وتهذيب التهذيب: ١١/٢٨.","vol":"2","page":640},{"text":"٢٨٤٢ - حدثنا أبو معاوية، حدثنا حجاج، عن عمرو بن شُعيب، عن\nعبد الله بن هرمى، عن خُزيمة بن ثابت الأنصاري، قال: قال رسولُ الله - ﷺ -:\n(لا يستحي الله من الحق. لا تأتوا النساء في أعجازهن) . و[في] رواية: (أدبارهن) (١) .\n\n<span data-type=\"title\" id=toc-1138>(ابنهُ عُمارة بن خُزيمة عنهُ)</span>\n٢٨٤٣ - حدثنا محمد بن بشر، حدثنا هشامُ بن عروة، عن عمر بن / خزيمة المدني، عن عمارة بن خزيمة بن ثابت الأنصاري، [عن أبيه] (٢): أن النبي - ﷺ - ذكر الاستطابه، فقال: (ثلاثة أحجارٍ ليس فيها رجيعٌ) (٣) . رواهُ أبو داود، وابن ماجه (٤) .\n_________\n(١) من حديث خزيمة بن ثابت في المسند: ٥/٢١٣.\n(٢) في المسند: (عمرو بن خزيمة عن خزيمة بن ثابت) والزيادة من سنن أبي داود، ويراجع تهذيب التهذيب في ترجمة عمرو بن عمرو خزيمة: ٨/٢٨.\n(٣) () ... من حديث خزيمة بن ثابت في المسند: ٥/٢١٣.\n(٤) الخبر أخرجه في الطهارة أبو داود: باب الاستنجاء بالحجارة: ١/١٠؛ وابن ماجه: باب الاستنجاء بالحجارة والنهي عن الروث والرمة: ١/١١٤. وتراجع الزيادات التي أوردها الحافظ المزي لهذا الخبر في تحفة الأشراف: ٣/١٢٤.","vol":"2","page":640},{"text":"٢٨٤٤ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا أبو جعفر الخطمي، عن عمارة بن خُزيمة بن ثابت: أن أباهُ قال: (رأيتُ في المنام كأني أسجُدُ على جبهة النبي - ﷺ -، فأخبرتُ بذلك النبي - ﷺ -[فقال:] إن الروح لا تلقى الروح، فأقنع النبي - ﷺ - رأسه هكذا، فوضع جبهته على جبهة النبي - ﷺ -) (١) .\nرواهُ النسائي في الرؤيا (٢) .\n٢٨٤٥ - حدثنا الحسن بن موسى [الأشيب، حدثنا ابن لهيعة، حدثنا أبو الأسود: أنه سمع عروة يحدث] عن عُمارة بن خُزيمة الأنصاري، عن أبيه: أن رسول الله - ﷺ - قال: (يأتي الشيطانُ الإنسان، فيقولُ: من خلق السماوات؟ فيقول: الله، ثم يقولُ: من خلق الأرض؟ فيقول: الله، حتى يقول: من خلق الله؟ فإذا وجد أحدُكم ذلك، فليقُلْ آمنت بالله ورسوله) (٣) . تفرد به.\n(حديثٌ آخر عنه عن أبيه)\n٢٨٤٦ - قال أبو يعلى: حدثنا أبو بكر بن أبي شيبة، حدثنا زيد بن الحُباب، حدثني محمد بن زُرارة بن خُزيمة، حدثني عُمارة، عن أبيه: (أن رسول الله - ﷺ - اشترى فرسًا من سواء بن قيس المحاربي (٤) فجحدهُ فشهد لهُ خُزيمة بن ثابت، فقال لهُ رسول الله - ﷺ -: ما حملك على الشهادة ولم تكن معنا حاضرًا؟ قال: صدقتُك بما جئت به، وعملتُ\n_________\n(١) من حديث خزيمة بن ثابت في المسند: ٥/٢١٤.\n(٢) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٣/١٢٨.\n(٣) من حديث خزيمة بن ثابت في المسند: ٥/٢١٤.\n(٤) وقيل: سواء بن الحارث النجاري. يراجع أسد الغابة: ٢/٤٨٢؛ والمعجم الكبير للطبراني.","vol":"2","page":641},{"text":"أنك لا تقولُ إلا حقًا، فقال رسولُ الله - ﷺ -: من شهد له خُزيمةُ\nأو شهد عليه فحسبُهُ شهادة خُزيمة مقام أربع شهداء) (١) .\n\n<span data-type=\"title\" id=toc-1139>(عُمارة بن عثمان بن سهل بن حُنيف عن خُزيمة)</span>\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٣/١٠١؛ والخبر أخرجه أبو داود بمعناه وفيه: (شهادة خزيمة بشهادة رجلين)، سنن أبي داود: ٣/٣٠٨، كتاب الأقضية.","vol":"2","page":642},{"text":"٢٨٤٧ -[حدثنا محمد بن جعفر]، حدثنا شُعبة، حدثني أبو جعفر المديني - يعني الخطمي -، قال: سمعتُ عمارة بن عثمان بن سهل بن حنيف يُحدثُ، عن خُزيمة بن ثابت: (أنه رأى في المنام أنهُ يُقبل النبي، فأخبرهُ، فناوله النبي - ﷺ -[فقبل] جبهته) (١) . رواهُ النسائي عن بندار، عن محمد بن جعفر (٢) .\n\n<span data-type=\"title\" id=toc-1140>(عمرو بن ميمون عنهُ)</span>\nفي المسح على الخفين: (ثلاثة أيام ولياليهن للمسافر)\n\n<span data-type=\"title\" id=toc-1141>(حفيدة محمد بن عمارة عنهُ) </span>/\n٢٨٤٨ - قال: سمعتُ رسول الله - ﷺ - يقولُ: (يقتل عمارًا الفئةُ\n_________\n(١) من حديث خزيمة بن ثابت في المسند: ٥/٢١٤، وما بين المعكوفات استكمال منه.\n(٢) في الأصل المخطوط: كلمة (جعفر) غير واضحة، ومن المرجح أنها في الأصل: (محمد بن جعفر: غندر)، ولعل في العبارة سقطًا أو تحريفًا من النساخ، ولم يرد في تحفة الأشراف ذكر لرواية هذا الخبر عند النسائي، وإنما الخبر الذي يليه في المسح على الخفين من هذا الطريق عند ابن ماجه. ويبدو أن أصل العبارة هكذا:\n(خبر آخر:\n\nرواه أبو داود والترمذي من طريق أبي عبد الله الجدلي عنه ورواه ابن ماجه عن بندار عن غندر عن شعبة عن سلمة بن كهيل عن إبراهيم التميمي عن الحارث بن سويد عن عمرو بن ميمون عنه في المسح على الخفين) ... إلخ.\nويراجع تحفة الأشراف: ٣/١٢٣؛ سنن أبي داود: ١/٤٠؛ سنن الترمذي: ١/١٥٨؛ سنن ابن ماجه: ١/١٨٤.","vol":"2","page":642},{"text":"الباغية) (١) تفرد به.\nوقد ذكر عنهُ في المسح على الخُفين من طرقٍ كثيرة (للمسافر ثلاثةُ [أيام] ولياليهنَّ وللمقيم يومٌ وليلة) (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٣/٩٨. قال الهيثمي: فيه أبو معشر وهو لين. مجمع الزوائد: ٧/٢٤٢.\n(٢) سبق تخريج الخبر عند أبي داود والترمذي وابن ماجه، ويرجع إلى مسند أحمد من حديث خزيمة ابن ثابت: ٥/٢١٣، ٢١٤، ٢١٥.","vol":"2","page":643},{"text":"<span data-type=\"title\" id=toc-1142>٤٩٠ - (خُزيمة بن جزء بن شهاب العبدي)</span>\nمن عبد القيس يعد في البصريين (١)\n٢٨٤٩ - قال الترمذي في الأطعمة: حدثنا هناد، حدثنا أبو معاوية،\n[عن إسماعيل بن مسلم، عن عبد الكريم بن أبي المخارق أبي أمية، عن حِبان\nابن جزءٍ، عن أخيه] خُزيمة بن جزءٍ، قال: (سألتُ رسول الله - ﷺ - عن أكل\nالضَّبُع. فقال: أو يأكلُ الضبع أحدٌ؟ وسألتهُ عن أكل الذئبِ، فقال: أو يأكل\nالذئب أحدٌ [فيه خيرٌ]؟ قلتُ: ما تقولُ في الضب؟ قال: لم آكلهُ ولم أُحرمهُ. قلتُ: ما تقول في الثعلب؟ قال: ومن يأكل الثعلب؟ قلت: فالأرنب. قال: لا أكلهُ ولا أُحرمهُ) (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٣٥؛ والإصابة: ١/٤٢٦؛ والاستيعاب: ١/٤١٩. وقال ابن عبد البر: روى عنه حديثًا واحدًا في الضب يختلف إسناده ومتنه، وروى عنه أخوه حيان بن جزي. انتهى. هذا وقد ترجموا لرجلين:\nخزيمة بن جزي السلمي صاحب حديث الضبع.\nخزيمة بن جزي بن شهاب العبدي الذي روى عنه حديثًا واحدًا في الضب.\nوقال ابن الأثير عند ترجمة الثاني: وقد ذكر ابن منده وأبو نعيم حديث الضب في خزيمة بن جزي السلمي وذكر الاختلاف ولم يذكره أبو عمر بن عبد البر هناك وإنما ذكره هاهنا، وما أقرب قولهما من الصواب.\n(٢) الخبر أخرجه الترمذي في قصة الضبع والذئب وقال: هذا حديث ليس إسناده بالقوي، لا نعرفه إلا من حديث إسماعيل بن مسلم عن عبد الكريم بن أبي أمية، وقد تكلم أهل الحديث في إسماعيل وعبد الكريم.\nكتاب الأطعمة: باب ماجاء في أكل الضبع: ٤/٢٥٢، واستكمال السند منه وإلى قوله: (فيه خير) ينهي بها الخبر عنده وما زاد المصنف ورد عند ابن ماجه. أخرجه مقطعًا زاد فيه ما أورده المصنف في الضب والثعلب والأرنب، كتاب الصعيد: ٢/١٠٧٨، ١٠٨١.","vol":"2","page":643},{"text":"٤٩١ - (خُزيمة بن معمر الأنصاري (١) [الخطمي])\n٢٨٥٠ - قال: (رُجمتْ إمرأةٌ على عهد رسول الله - ﷺ -، فقال الناسُ: حُبط عملها، فقال: (بل هو كفارةُ ذنوبها، وتُحشر على ما سوى ذلك) . رواهُ أبو نُعيم وفي إسناده اضطرابٌ (٢) .\n\n<span data-type=\"title\" id=toc-1144>٤٩٢ - (الخشخاش العنبري وهو ابن جنابٍ) </span>(٣)\n٢٨٥١ - وكان من المؤلفين، وكانوا إذا ملك أحدُهُم ألَفَ بعير فقأ عين فحلها وحرمه. قال: أتيتُ رسول الله - ﷺ -، ومعي ابنٌ لي، فقال: ابنك هذا؟ قال: قُلتُ: نعم. قال: لا تجني عليه ولا يجني عليك) (٤) . رواهُ ابن ماجه.\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٣٦؛ والإصابة: ١/٤٢٨؛ والاستيعاب: ١/٤١٨؛ والتاريخ الكبير: ٣/٢٠٦.\n(٢) الخبر أخرجه البخاري في الكبير وأظهر إضطراب رواياته، وأخرجه الطبراني في الكبير: ٤/١٠٢، ١١٨ عن خزيمة بن معمر، وأخرج نحوه عن خزيمة بن ثابت، وقال عبد البر في الاستيعاب: في إسناده اضطراب كثير.\n(٣) الخشخاش بن الحارث وقيل: ابن مالك، وقيل: ابن جناب بن الحارث بن أخيف. له ترجمة في أسد الغابة: ٢/١٣٦؛ والإصابة: ١/٤٢٨؛ والاستيعاب: ١/٤٤٨؛ والتاريخ الكبير: ٣/٢٢٥.\n(٤) الخبر أخرجه أحمد في المسند من حديث الخشخاش العنبري: ٤/٣٤٤، ٥/٨١؛ والبخاري في الكبير؛ وابن ماجه في الديات: باب لا يحني أحد على أحد: ٢/٨٩٠؛ وفي الزوائد: اسناده كلهم ثقات إلا هشيمًا كان يدلس، وليس للخشخاش سوى هذا الحديث الموجود عند ابن ماجه، وليس له في بقية الأصول الخمسة. ويراجع أيضًا المعجم الكبير للطبراني: ٤/٢٥٧.","vol":"2","page":644},{"text":"<span data-type=\"title\" id=toc-1145>٤٩٣ - (خُفافُ بن إيماء بن رحضَة بن خُرْبة بن خلاف\nابن حارثة بن غِفَار الغِفاري ﵁) </span>(١)\nكان سيد قومه في الجاهلية، وإمامهم في الإسلام، لهُ ولأبيه وجده صُحبة، وشهد بيعة الرضوان، ومات أيام عُمر.\n٢٨٥٢ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن خالد بن عبد الله بن حرملة، عن الحارث بن خُفافٍ، عن أبيه خُفافٍ الغفاري، قال: (ركع رسولُ الله - ﷺ - في الصلاة، ثم رفع رأسهُ، فقال: غفارُ غفر الله لها، وأسلم سالمها الله، وعُصيةُ عصيت الله ورسولهُ، اللهم العنْ [بني] لِحيان، اللهم العن رِعْلًا وذكوانًا، ثم كبر، ووقع ساجدًا [قال خفاف: فجعلت لعنة الكفرة من أجل ذلك]) (٢) .\nرواهُ مسلمٌ (٣) وقال البُخاري في المغازي، عن إسماعيل، عن مالك، عن زيد ابن أسلم، عن أبيه، قال: (خرجنا مع عُمر إلى السُّوق، فلحقت عُمر امرأةٌ شابةٌ، فقالت: يا أمير / المؤمنين هلك زوجي، وترك صبيةً صغارًا، والله ما [يُنضجُون كُراعًا ولا] لهم زرعٌ ولا ضرعٌ، وخشيتُ أن يأكلهم الضبعُ (٤)، وأنا ابنةُ خفافِ بن إيماء [وقد] شهد أبي الحديبية مع رسول الله - ﷺ -، فوقف معها عُمرُ، ولم يمض وقال: مرحبًا بنسبٍ قريبٍ، ثم انصرف إلى بعير ظهيرٍ (٥) كان مربوطًا في الدار، فحمل غرارين\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٣٨؛ والإصابة: ١/٤٥٢؛ والاستيعاب: ١/٤٣٣؛ والتاريخ الكبير: ٣/٢١٤؛ وثقات ابن حبان: ٣/١٠٩.\n(٢) من حديث حفاف بن إيماء في المسند: ٤/٥٧، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه مسلم من ثلاث طرق في الصلاة: استحباب القنوت في جميع الصلوات: ٢/٣٢٣.\n(٤) الضبع: السنة المجدية وقد تقدم.\n(٥) بعير ظهير: قوي الظهر معد للحاجة. فتح الباري.","vol":"2","page":645},{"text":"ملأهما طعامًا، وجعل بينهما نفقةً وثيابًا، ثم ناولها بخطامهُ، وقال: اقتاديه فلن يفنى حتى يأتيكم الله بخيرٍ، فقال رجلٌ: أكثرت لها يا أمير المؤمنين، فقال: ثكلتك أُمُّك (١)، والله إني لأرى أبا هذهِ وأخاها قد حاصرا حصنًا زمانًا فافتتحاه، ثم أصبحنا نستفئ سُهْماتنا (٢» (٣) .\n_________\n(١) ثكلتك أمك: هي كلمة تقولها العرب للإنكار ولا تريد بها حقيقتها. فتح الباري.\n(٢) تستفئ سهماتنا: نسترجع أنصباءنا. فتح الباري.\n(٣) الخبر أخرجه البخاري في المغازي: باب غزوة الحديبية: ٧/٤٤٥.","vol":"2","page":646},{"text":"<span data-type=\"title\" id=toc-1146>٤٩٤ - (خُفاف بن عُمير بن الحارث بن عمرو بن الشريد\nابن رباح بن يقظة بن عُصبية بن خُفاف\nابن امرء القيس بن بُهثة بن سُليم أبو خُرَاشة السلمي) </span>(١)\nويُقالُ لهُ خُفاف بن نُدبة، وهو ابن عم صخر وخنساء وكان أسود حالكًا، وهو أحد أغربة العرب، وكان شاعرًا مشهورًا، أسلم عام الفتح و[شهد] حُنينًا والطائف، وكان بيده رايةُ سُليم، وكان أحد الفُرسان الشجعان، وقد ثبت على إسلامه زمن الردة، ﵁.\n٢٨٥٣ - قال ابن عبد البر: ولم يرو إلا حديثًا واحدًا: قُلتُ: (يا رسول الله أين تأمرني أن أنزل؟ أعلى قُرشى أم أنصاري أم أسلمي أم غفاري؟ فقال: يا خُفاف ابتغ الرفيق قبل الطريق، فإن عرض لك أمرؤٌ نصرك، وإن احتجت إليه رفدك) (٢) .\nمن اسمه خلدة، وخُليد، وخلف، وخُنيس، وخواتُ، وخلادُ.\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٣٨؛ والإصابة: ١/٤٥٢؛ والاستيعاب: ١/٤٣٤؛ وثقات ابن حبان: ٣/٦٠٩؛ وطبقات ابن سعد: ٤/١٨.\n(٢) الاستيعاب: ١/٤٣٧. أسد الغابة.","vol":"2","page":646},{"text":"<span data-type=\"title\" id=toc-1147>(خلدة الأنصاري الزُّرقي) </span>(١)\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٤٤؛ والإصابة: ٢/٤٥٤؛ والاستيعاب: ١/٤٦٠.","vol":"2","page":647},{"text":"٢٨٥٤ - أنَّ رسول الله - ﷺ - قال: (يا [خلدة] ادعُ لي إنسانًا يحلب ناقتي، فجاءهُ رجلٌ فقال له: ما اسمك؟ قال: حرب. قال: اذهب. فجاءهُ آخرُ فقال: ما اسمك؟ قال: يعيشُ. قال: احلبها يا يعيش) . رواهُ ابن عبد البر من حديث عُمر بن عبد الله بن خلدة، عن أبيه عن جده (١) .\n\n* <span data-type=\"title\" id=toc-1148>(خلف بن مالك بن عبد الله بن غفارٍ)</span>\nتقدم في حرف الألف/ (٢)\n\n<span data-type=\"title\" id=toc-1149>٤٩٥ - (خُليد الحضرمي)</span>\nأحد الصحابة، روى عنه عبدان: (أنهُ كان يجعل الرجال من وراء النساء، والنساء مما يلي الإمام في الجنائز) (٣) .\n\n<span data-type=\"title\" id=toc-1150>٤٩٦ - (خُنَيس الغفاري) </span>(٤)\n٢٨٥٥ - قال: كُنا مع رسول الله - ﷺ - بعُسفان، فجاء أصحابهُ\n_________\n(١) الاستيعاب: ١/٤٦١؛ قال الحافظ ابن حجر: له شاهد في الموطأ عن يحيى بن سعيد مرسل أو معضل. الإصابة.\n(٢) هو المعروف بأبي اللحم تقدم في صدر الجزء الأول.\n(٣) له ترجمة في أسد الغابة: ٢/١٤٤، وترجم له ابن حجر باسم خليس المصري وقال: ذكره الباوردي. وعبدان في الصحابة وهو غلط نشأ عن تصحيف وسقط فإنهما أخرجاه من طريق حماد بن سلمة عن حميد بن بكر بن عبد الله أن رجلًا من أصحاب النبي - ﷺ - يقال له خليد من أهل مصر كما يجعل الرجال ... إلخ. والمحفوظ عن حميد عن بكر بن عبد الله بن سلمة بن مخلد. الإصابة: ١/٤٧٢.\n(٤) له ترجمة في أسد الغابة: ٢/١٤٨؛ والإصابة: ١/٤٥٧، وقال: يقال: أبو خنيش وأورده في الكنى وقال: لا يعرف اسمه: ٤/٥٣؛ والاستيعاب في الكنى: ٤/٥٤.","vol":"2","page":647},{"text":"يشكون إليه الجوع، واستأذنوه في نحر ظهورهم (، الحديث رواهُ أبو نُعيم من حديث إبراهيم ابن عبد الرحمن عنهُ (١) .\n_________\n(١) الخبر حسنه ابن عبد البر وساق ابن حجر له من الشواهد ما يؤيده. المصادر السابقة.","vol":"2","page":648},{"text":"<span data-type=\"title\" id=toc-1151>٤٩٧ - (خواتُ بن جُبير بن النُّعمان بن أمية)</span>\nابن إمرئ القيس، وهو البُركُ بن ثعلبة بن عمرو\nابن عوف بن مالك بن الأوس الأنصاري الأوسي أبو عبد الله (١)\n٢٨٥٦ - أحدُ فُرسان الإسلام شهد بدرًا وأُحدًا وما بعدهما. قال ابن إسحاق وغيره: لم يشهد بدرًا تعذر من وجع في الطريق، فضرب له رسول الله - ﷺ - بسهمهِ وأجره، وتوفى بالمدينة سنة أربعين عن أربع وتسعين، وكان يخضبُ [بالحناء والكتم] وهو صاحب ذات النحيين (٢) التي كانت تبيعُ السمن في الجاهلية، وهي من بني تيم الله جاءها، ومعها ظرفان، ففتح أحدهما وذاقهُ وأمسكها إياهُ وهو غير مُوكٍ (٣) عليه، ثم فتح الآخر وذاقهُ، ثم أمسكها إياهُ بيدها الأخرى، ثم استقضاها فلم تُرسل النحيين، ولم يُمكنها دفاعهُ عنها، فضربت بها العربُ المثل فقالوا: (أشغل من ذات النحيين) (٤) .\n٢٨٥٧ - وقد قال الحافظ أبو نعيم: حدثنا سليمان بن أحمد،\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٤٨؛ والإصابة: ١/٤٥٧؛ والاستيعاب: ١/٤٤٢؛ والتاريخ الكبير: ٣/٢١٦؛ وطبقات ابن سعد: ٣/٤٤.\n(٢) النحى: زفة للسمن.\n(٣) موك: اسم فاعل من أوكى السقاء: شد رأسه بالوكاء وهو الخيط الذي يشد به. النهاية: ٤/٢٢٨.\n(٤) هذه القصة حديثة في جاهليته وفي الخبر التالي ما يفيد تبدل حاله بالإسلام حتى دعا له رسول الله - ﷺ - بالرحمة.","vol":"2","page":648},{"text":"حدثنا الهيثم ابن خالد، وقال الطبراني: وحدثنا أبو غسان: إلى زيد بن أسلم يُحدث أن خوَّات ابن جُبير قال: نزلنا مع رسول الله - ﷺ - بمر الظهران، فخرجتُ من خبائي، فإذا أنا بنسوةٍ يتحدثن، فأعجبنني، فرجعتُ، فاستخرجتُ عيبتي فلبستُ حُلَّةً، وجئتُ فجلستُ معهُنَّ، وخرج رسولُ الله - ﷺ -، من قبته فقال: (يا أبا عبد الله ما يُجلسُك معهن؟ فلما رأيتُ رسول الله هِبتُهُ، فاختطفت وقُلتُ: يارسول الله جملٌ لي شرد / فأنا أبتغي لهُ [قيدًا] فمضى، واتبعتهُ، فألقى إلي رداءهُ، فدخل الأراك، كأني أنظرُ إلى بياض متنه في خُضرة الأراك، فقضى حاجتهُ، وتوضأ، فأقبل والماء يقطر من لحيته على صدره، فقال: (أبا عبد الله ما فعل شراد جملك؟ (قال: ثم ارتحلنا، فجعل لايلحقُني في المسير إلا قال: (السلام عليك يا أبا عبد الله ما فعل شرادُ ذلك الجمل؟) فلما رأيتُ ذلك تعجلتُ إلى المدينة، واجتنبتُ المسجد والمجالسة إلى رسول الله - ﷺ -، فلما طال ذلك تحينتُ ساعة خلوة المسجد، فأتيتُ المسجد، وقمتُ أصلي، فخرج رسول الله - ﷺ - من بعض حُجرهِ، فجاء فصلى ركعتين خفيفتين، وطولتُ رجاء أن يذهب ويدعني، فقال: طول أبا عبد الله ما شئت أن تُطول، فلستُ قائمًا حتى تنصرف، فقلتُ في نفسي: والله لأعتذرن إلى رسول الله - ﷺ - ولأبرئن صدرهُ، فلما انصرفتُ قال: (السلام عليك يا أبا عبد الله، ما فعل شرادُ ذلك الجمل؟ (فقلتُ: والذي بعثك بالحق ما شرد ذلك الجملُ منذ أسلمتُ، فقال: (رحمك الله ثلاثًا (ولم يعد لشئ مما كان) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٤٢. وقال الهيثمي: رواه الطبراني من طريقين، ورجال أحدهما رجال الصحيح غير الجراح بن مخلد وهو ثقة. مجمع الزوائد: ٩/٤٠١.","vol":"2","page":649},{"text":"(حديثٌ آخر)","vol":"2","page":650},{"text":"٢٨٥٨ - قال الطبراني: حدثنا أحمد بن حماد إلى خواتٍ، قال: (مات رجلٌ، فأوصى إليَّ، وكان فيما أوصى به أم ولدٍ وامرأةٌ حُرةٌ، فوقع بينهما كلامٌ، فقالت لها [المرأة]: يالكعاءُ غدًا يؤخذُ بأذنك فتُباعين في السوق، فذكرت ذلك للنبي - ﷺ -، فقال: (لا تُباع) (١) .\nوقال: (مرضتُ فعاداني رسولُ الله - ﷺ -، فلما برأْتُ قال لي: (صح جسمُكَ ياخوات فِ بما وعدته) . فقلتُ: ماوعدتُ الله شيئًا. فقال: إنهُ ليس من مريضٍ يمرضُ إلاَّ نذر شئئًا أو نوى شيئًا من الخير [فف] بما وعدته) (٢) .\nوقال: (ما أذكر قليله فكثيرهُ حرامٌ) (٣) .\n\n* <span data-type=\"title\" id=toc-1152>(خوطُ بن عبد العُزَّى) </span>(٤)\n٢٨٥٩ - (أنَّ رسول الله - ﷺ - مرت بهِ رفقةٌ من مُضر معهم جرسٌ فقال: لا تقرب الملائكةُ رُفقة معهم جرسٌ) . رواهُ أبو نُعيم. وقد تقدم (٥) . /\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٤٣. وقال الهيثمي: فيه ابن لهيعة، وحديثه حسن وفيه ضعف وبقية رجاله ثقات. مجمع الزوائد: ٤/٢٤٩.\n(٢) المعجم الكبير للطبراني: ٤/٢٣٤؛ والخبر فيه قاصر على الجزء الأخير: (إنه ليس من مريض بمرض) .. إلخ. وما عند المصنف أدق وهو موافق لنص الخبر في مجمع الزوائد: ٤/١٩٠. وقال الهيثمي: فيه عبد الله بن إسحق الهاشمي ضعفه العقيلي.\n(٣) المعجم الكبير للطبراني: ٤/٢٣٤. وقال الهيثمي: فيه عبد الله بن إسحق الهاشمي. قال العقيلي: له أحاديث لا يتابع منها على شئ. مجمع الزوائد: ٥/٥٧.\n(٤) له ترجمة في أسد الغابة: ٢/١٥٠ وقد تقدم ذكره في الحاء المهملة، خوط بن عبد العزى في هذا الجزء.\n(٥) يرجع إلى تخريج الخبر في ترجمة خوط في هذا الجزء.","vol":"2","page":650},{"text":"<span data-type=\"title\" id=toc-1153>٤٩٨ - (خولى الأنصاري بن أبي خولى بن عمرو بن خيثمة\nابن الحارث بن معاوية بن عوف بن سعد بن خُعفى الجُعفي) </span>(١)\n٢٨٦٠ - كذا قال ابن هشام (٢)، وشهد بدرًا ومات في خلافة عمر.\nروى عن رسول الله - ﷺ - قال: (يا أبا هريرة أطِب الكلام، وأطعم الطعام، وأفش السلام، وتهجد بالليل والناس نيام، تدخل الجنة بسلامٍ) (٣) .\nوحديثُ: (إذا تغير الزمان فعليك بالشام) (٤) .\n\n<span data-type=\"title\" id=toc-1154>٤٩٩ - (خويلد بن عمرو الخزاعي هو أبو شُريح الخزاعي) </span>(٥)\n٢٨٦١ - روى له الطبراني قول النبي - ﷺ -: (من كان يؤمن بالله واليوم الآخر فليقُل خيرًا أو ليصمت) (٦) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٥٠؛ والإصابة: ١/٤٥٨؛ والاستيعاب: ١/٤٢٨.\n(٢) ما أورده ابن عبد البر عن ابن هشام هو: (حولى ابن أبي خولى العجلي) ثم قال: (والأكثرون يقولون: خولى بن أبي خولى، واسم أبي خولى عمرو بن زهير) . يراجع الاستيعاب.\n(٣) أورد ابن حجر هذا الخبر في ترجمة خولى غير منسوب، وقال: فرَّق ابن أبي حاتم بينه وبين خولى بن أبي خولى وجمعهما ابن منده فتردد ابن عبد البر.\nوذكر أن ابن أبي حاتم أورد الخبر في ترجمة خولى غير المنسوب وقال: أخرجه بقي بن مخلد في مسنده من طريق عبد الله بن عبد الجبار الحمصي عن أنيس بن الضحاك بن محمد عن أبيه. الإصابة: ١/٤٥٨.\n(٤) وهم ابن حجر من زعم أن الخولى بن أبي خولى حديثًا في سكنى الشام. المصدر السابق.\n(٥) قيل اسمه: كعب بن عمرو، وقيل: عمرو بن خويلد، وقيل غير ذلك. أسد الغابة: ٢/١٥٢؛ والإصابة في الكنى: ٤/١٠١؛ والاستيعاب: ١/٤٤١.\n(٦) الخبر أخرجه أحمد من حديث أبي شريح الخزاعي بأتم من هذا في المسند: ٤/٣١، ٦/٣٨٤؛ وابن ماجه في الأدب: ٢/١٢١١؛ والبيهقي والنسائي كما في الجامع الصغير: ٦/٢٠٩؛ ورمز له السيوطي.","vol":"2","page":651},{"text":"ولهم خويلدُ بن عمرو الأنصاري، بدري ليس هذا (١) .\n(خلاد بن السائب): يأتي في ترجمة السائب بن خلادٍ\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٥٢؛ والإصابة: ١/٤٥٨.","vol":"2","page":652},{"text":"<span data-type=\"title\" id=toc-1155>٥٠٠ - (خلاد بن سُويد بن ثعلبة الأنصاري الخزرجي)</span>\nوهو جد خلاد بن السائب أو أبو السائب بن خلادٍ (١)\n٢٨٦٢ - روى أبو نُعيم من حديث المطلب بن عبد الله بن حنطبٍ، عن إبراهيم بن خلاد بن سُويد، عن أبيه: جاء جبريل إلى رسول الله - ﷺ -، فقال: (يامحمد كن عجاجًا ثجاجًا) (٢) . قتل يوم قريظة ألقت عليه امرأةٌ من اليهود حجرًا، فقتلته، فقتلت دون النساء.\n\n<span data-type=\"title\" id=toc-1156>٥٠١ - (خلاد: أبو عبد الله) </span>(٣)\n٢٨٦٣ - (أنهُ دخل المسجد، فصلى، ثم جاء، فسلم على رسول الله - ﷺ -، فقال لهُ: ارجع فصلِ فإنك لم تُصل)، الحديث وأصله في الصحيحين (٤) .\n_________\n(١) هو والد خلاد بن السائب على قول وجده على قول، وقد جعلهما ابن عبد البر رجلين: أحدهما خلاد بن السائب بن خلاد بن سويد، والثاني خلاد بن سويد. يراجع أسد الغابة: ٢/١٤٢؛ والإصابة: ١/٤٥٤؛ والاستيعاب: ١/٤١٦.\n(٢) العج: رفع الصوت بالتلبية. والثج: سيلان دماء الهدى والأضاحي. النهاية: ١/١٣٥، ٣/٦٩.\nوالخبر أعله ابن حجر في الإصابة وأخرج جزء منه أبو داود في الحج. سنن أبي داود: ٢/١٦٢.\n(٣) له ترجمة في أسد الغابة: ٢/١٤٣، خلاد غير منسوب والد عبد الله. وقال ابن حجر في الإصابة: ١/٤٥٣: خلاد بن رافع بن مالك الخزرجي وقال: قيل إنه السئ صلاته. وقال ابن عبد البر: خلاد بن رافع بن مالك بن العجلان شهد يد رافع أخيه رفاعة بن رافع الزرقي. الاستيعاب: ١/٤١٦.\n(٤) ذكر ابن حجر أن حديث المسئ هو حديث رفاعة بن رافع، ويرجع إليه في صحيح مسلم: ٢/٣١ من حديث أبي هريرة في الصلاة، وأبي داود: ١/٢٢٦؛ ومن حديث رفاعة بن رافع عند أبي داود من عدة طرق: ١/٢٢٧.","vol":"2","page":652},{"text":"<span data-type=\"title\" id=toc-1157>٥٠٢ - (خلاد: أبو عبد الله الأنصاري) </span>(١)\n٢٨٦٤ - (أنَّ رسول الله - ﷺ - أذن لأم ورقة أن تؤُم أهل دارها وكان لها مؤذن)، كذا رواهُ الحارث بن أبي أسامة، [عن عبد العزيز بن أبان، عن الوليد بن عبد الله بن جميع، عن عبد الرحمن بن خلاد]، عن خلاد، عن أُم ورقة (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٤٠؛ والإصابة: ١/٤٥٤.\n(٢) مابين المعكوفين استكمال من مصدري الترجمة. وقال ابن حجر في الإصابة: (كذا قال عبد العزيز، وهو ضعيف، والحديث موثوق من رواية عبد الرحمن بن خلاد عن أم ورقة، كذلك أخرجه أبو داود وغيره)، والخبر أخرجه أبو داود في الصلاة: باب إمامة النساء: ١/١٦١.","vol":"2","page":653},{"text":"<span data-type=\"title\" id=toc-1158>حرف الدّال</span>","vol":"2","page":655},{"text":"<span data-type=\"title\" id=toc-1159>٥٠٣ - (دارم بن أبي دارم الجرشي، ونسبه أبو عمرٍ إلى تميم) </span>(١)\nقال أبو نُعيم: في إسناد حديثه نظر.\n٢٨٦٥ - حدثنا أبو عمر بن حمدان، حدثنا الحسن بن سفيان، حدثنا علي ابن حجر (٢)، حدثنا إبراهيم بن مُطهَّر / الفهري، عن أبي المليح، عن الأشعث (٣) ابن دارم، عن أبيه، قال: قال رسول الله - ﷺ -: (أُمَّتى خمسُ طبقات كُلُّ طبقة أربعون سنةً، فالطبقة الأولى أنا ومن معي أهل علمٍ ويقين إلى الأربعين، والطبقة الثانية أهل نعم وتقوى إلى الثمانين، والطبقة الثالثة تواصلٌ وتراحمٌ إلى العشرين ومائة، والطبقة الرابعة أهلُ تقاطعٍ ومظالم - أو تدابر - إلى الستين ومائة، والطبقةُ الخامسة أهلُ هرجٍ ومرجٍ إلى المائتين حفظ امرؤٌ نفسهُ) (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٥٧؛ والإصابة: ١/٤٧٢؛ والاستيعاب: ١/٤٧٩.\n(٢) في الإصابة: (على بن حجر)، وعقب عليه ابن حجر فقال: كأنه تصحف على أبي عمر: ١/٤٧٣.\n(٣) في بعض المراجع: الأشيب بن دارم، والراوي عنه هو الأشعث بن دارم. يراجع أسد الغابة.\n(٤) الخبر أخرجه الحسن بن سفيان، وابن منده والإسماعيلي في الصحابة. وقال ابن عبد البر: في إسناده ضعف. وقال أبو نعيم في إسناده نظر. جمع الجوامع: ١/١٣٥٩. والإصابة.","vol":"2","page":655},{"text":"* <span data-type=\"title\" id=toc-1160>(داود بن بلال [بن بلبل]) </span>(١)\n\nويُقالُ: ابن أُحيحة بن الجُلاح بن الحُريش بن جحجبي: أبو ليلى والد عبد الرحمن [بن أبي ليلى] وهو أنصاري أوسي وسيأتي في الكنى، وقد اختلف في اسمه.\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٥٧؛ والاستيعاب: ١/٤٧٤؛ وأخرجه ابن حجر في الكنى وقال: قيل اسمه بلال وقيل بليل بالتصغير، وقيل داود بن بلال وقيل أوسى وقيل يسار وقيل أيسر وقيل اسمه كفينه. الإصابة: ٤/١٦٩.","vol":"2","page":656},{"text":"٢٨٦٦ - وقد روى أبو نُعيم عن عبد الرحمن بن أبي ليلى، عن أبيه، قال: (رأيتُ رسول الله - ﷺ - يُصلي تطوعًا فسمعتُهُ يقولُ: (اللهم أجرني من النار ويلٌ لأهل النار) (١) .\n\n<span data-type=\"title\" id=toc-1161>٥٠٤ - (دحية الكلبي ﵁) </span>(٢)\n٢٨٦٧ - وهو دحية بن خليفة بن فروة بن فضالة، بن زيد بن امرئ القيس بن الخزرج بن عامر بن بكر بن عامر الأكبر بن عوف بن بكر بن عوف بن عُذرة بن زيدٍ: زيد اللاَّت [بن رُفيدة] بن ثور بن كلب بن وبرة الكلبي.\nشهد بدرًا وما بعدها، وكان جبريل ينزل ويتبدى على صورته كثيرًا. قال ابن الأثير: وبعثه رسول الله - ﷺ - إلى قيصر، فآمن على يديه، وامتنع بطارقته، فأخبر بذلك دحيةُ رسول الله - ﷺ - فدعا لهُ أن يُثبت\n_________\n(١) الخبر أخرجه أبو داود من حديث عبد الرحمن بن أبي ليلى عن أبيه قال: (صليت إلى جنب رسول الله - ﷺ - في صلاة تطوع فسمعته يقول ... إلخ)، كتاب الصلاة: باب الدعاء في الصلاة: ١/٢٣٢.\n(٢) له ترجمة في أسد الغابة: ٢/١٥٨؛ والإصابة: ١/٤٧٣؛ والاستيعاب: ١/٤٧٢؛ وطبقات ابن سعد: ٤/١٨٤؛ والتاريخ الكبير: ٣/٢٥٤؛ وثقات ابن حبان: ٣/١١٧.","vol":"2","page":656},{"text":"مُلكه، وشهد دحية اليرموك، وسكن الحرة وتُوفي أيام معاوية حديثُه في سابع الكوفيين.","vol":"2","page":657},{"text":"٢٨٦٨ - حدثني محمد بن عُبيد، حدثنا عمر من آل حُذيفة، عن الشعبي، عن دحية الكلبي، / قال: قلتُ: يارسول الله ألا أحمل لك حمارًا على فرسٍ فتُنتج لك بغلًا فتركبها؟ فقال: إنما يفعل ذلك الذين لا يعلمون) . تفرد به (١) .\n٢٨٦٩ - حدثنا حجاج ويونس قالا: حدثنا الليث، حدثنا يزيد بن أبي حبيب، عن أبي الخير، [عن] منصور الكلبي، عن دحية بن خليفة: أنهُ خرج من قرية [من دمشق مرة إلى قدر قرية عقبة من الفسطاط وذلك ثلاثة أميال] في رمضان، ثم إنهُ أفطر، وأفطر معه ناسٌ، وكره آخرون أن يُفطروا، فلما رجع إلى قريته قال: والله لقد رأيتُ اليوم أمرًا ما كنتُ أظن أني أراهُ، أن قومًا رغبوا عن هدى رسول الله - ﷺ - وأصحابه، يقول ذلك للذين صاموا، ثم قال عند ذلك: اللهم اقبضني إليك) .\nرواهُ أبو داود عن عيسى بن حمادٍ، عن الليث به (٢) .\n(حديثٌ آخر عنهُ)\n٢٨٧٠ - قال أبو داود في اللباس: حدثنا أحمد بن عمرو بن السرح، وأحمد ابن سعيد الهمداني قالا: حدثنا ابن وهبٍ، عن ابن لهيعة، عن [موسى بن جُبير: أن عُبيد الله بن عباس حدثه] عن خالد بن\n_________\n(١) من حديث وحيد الكلبي في المسند: ٤/٣١١.\n(٢) الخبر أخرجه أبو داود في الصيام: باب قدر مسيرة ما يفطر فيه: ٢/٣١٩، وما بين المعكوفات استكمال منه.","vol":"2","page":657},{"text":"يزيد بن معاوية، عن دحية بن خليفة: أنهُ قال: (أتى رسول الله - ﷺ - بقباطي، فأعطاني منها قبطية، وقال: اصدعها صدعتين، فاقطع أحدهما فميصًا، وأعطِ الآخر امرأتك تختمر بهِ، فلما أدبر قال: وأمرُ امرأتك أن تجعل تحتهُ قميصًا لا يصفُها) (١) .\n(حديثٌ آخر عنهُ)\n_________\n(١) الخبر أخرجه أبو داود في باب في لبس القباطى للنساء: ٤/٦٤.","vol":"2","page":658},{"text":"٢٨٧١ - رواهُ أبو نعيم عن دحية، قال: (بعثني رسول الله - ﷺ - بكتابٍ إلى قيصر، فقمتُ بالباب، فقلتُ: أنا رسولُ رسول الله - ﷺ -، ففزعوا لذلك، فدخل عليه الآذنُ، فقال: هذا رجل بالباب يزعم أنه رسولُ رسول الله - ﷺ -، فأذِن، فدخلتُ فأعطيتهُ الكتاب، فقرئ عليه:\nبسم الله الرحمن الرحيم، من محمد رسول الله إلى قيصر صاحب الروم.\nقال: فلما قُرئ عليه نخر ابنُ أخيه، وقال: قدم نفسه، فلما فرغ من الكتاب، وخرجوا من عنده أدخلني عليه، وأرسل إلى الأسقُف، فقرأ عليه الكتاب، فقال لهُ الأسقف: هذا الذي كُنا ننتظر، وبشر به عيسى، فقال لهُ قيصرُ: فما تأمُرني؟ قال: أَمَّا أنا / [فإني] مُصدقه ومتبعهُ، وقال قيصر: أَمَّا أنا فإني إن فعلتُ ذهب مُلكي، فلما خرجنا من عنده أرسل إلى أبي سفيان، فسألهُ عن رسول الله - ﷺ -، فقال: كيف نسبهُ فيكم؟ فساق الأسئلة والأجوبة كما ذكر البخاري (١) .\nقال: ثم دعاني، فقال: أبلغ صاحبك أني أعلم أنه نبي، ولكن لا أترك مُلكي. قال: وأما الأسقفُ، فكانوا يجتمعون إليه كل [أحد، فيخرج\n_________\n(١) يرجع في ذلك إلى حديث ابن عباس في بدء الوحي، وقد أخرج البخاري أطرافه في أحد عشر موضعًا من الصحيح: ١/٣١.","vol":"2","page":658},{"text":"إليهم، فيحدثهم ويذكرهم] فمكث مدة لا يخرج إليهم ويعتل أنه عليلٌ، فقالوا لهُ: إنا قد أنكرنا غيبتك منذ اليوم بهذا العربي، فإما أن تخرج إلينا وإما أن ندخل إليك فنقتلك، فقال لي الأسقف: خُذ هذا الكتاب واذهب إلى صاحبك وأخبرهُ أني أشهد أن لا إله إلا الله وأن محمدًا رسول الله، وأني قد آمنتُ به وصدقتهُ، واتبعتهُ، وبلغه ما ترى. قال: فخرج عليهم فقتلوهُ.\nقال: ثم رجع دحية إلى المدينة فوجد عند رسول الله - ﷺ - رُسلَ صاحب صنعاء خمسة عشر رجُلًا أرسلهم من جهة كسرى ليحملوا رسول الله - ﷺ - إلى كسرى، أو يلتزم بالجزية. قال: فأجلهُم رسول الله - ﷺ - خمسة عشر يومًا، ثم قال: اذهبوا إلى صاحبكم فأخبروهُ أن ربي قد قتل ربه الليلة، فأخبروا صاحب صنعاء فأحصى تلك الليلة، فوجد كسرى قد قُتِلَ تلك الليلة) (١) .\n(حديثٌ آخرُ)\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٦٦. قال الهيثمي: فيه يحيى بن عبد الحميد الحماني وهو ضعيف، وأخرجه البزار من حديث يحيى أيضًا كما في كشف الأستار: ٣/١١٧. وقال الهيثمي: عن إبراهيم بن إسماعيل بن يحيى بن سلمة عن أبيه وكلاهما ضعيف. مجمع الزوائد: ٥/٣٠٦، ٣٠٧.\nولفظ الخبر عند المصنف فيه بعض خلاف عن النصين بما لا يغير المعنى.","vol":"2","page":659},{"text":"٢٨٧٢ - رواهُ أبو نعيم أيضًا، عن دحية الكلبي قال: قدمتُ الشام فأهديتُ للنبي - ﷺ - فاكهةً يابسةً من فُستق ولوزٍ وكعكٍ، فوضعهُ بين يديه، فقال: (اللهم إيتني بأحب أهلي إليك يأكل معي من هذا، فطلع العباسُ، فقال: ادنُ ياعمُّ، فإني سألتُ الله أن يأتيني بأحب أهلي إليه يأكل من هذا، فجئت، فجلس، فأكل) .","vol":"2","page":659},{"text":"وروى الطبراني عن دحية، قال: (أهديتُ لرسول/ الله - ﷺ - جبة صُوفٍ وخُفين، فلبسهما حتى تخرقا، ولم يسأل عنهما أذُكيتا أم لا؟) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٦٧. وقال الهيثمي: فيه عيينة بن سعد عن الشعبي، وعنه يحيى بن الضريس ولم أعرفه. وبقية رجاله ثقات. مجمع الزوائد: ٥/١٣٩.","vol":"2","page":660},{"text":"<span data-type=\"title\" id=toc-1162>٥٠٥ - (دُخان أبو شُعبة الهُذلي) </span>(١)\n٢٨٧٣ - حدثنا العباس بن الفضل البصري، عن هذيل بن مسعود الباهلي، حدثنا شعبة بن دُخان الهُذلي، عن أبيه. قال: قال رسول الله - ﷺ -: (إن هذا الشِّعر سجعٌ من كلام العرب، به يُعطى السائلُ، وبه يُكظمُ الغيظُ، وبه يؤتى القومُ في ناديهم) (٢) .\n\n<span data-type=\"title\" id=toc-1163>٥٠٦ - (درهم أبو زيادٍ) </span>(٣)\n٢٨٧٤ - قال أبو نعيم: حدثنا أبو أحمد: عبد الرحمن بن الحارث الغنوي، حدثنا أبو محمد بن هارون الغنوي الحضرمي، حدثنا محمد بن يحيى القطيعي، حدثنا يحيى بن ميمون أبو أيوب القُرشي، حدثنا درهمُ بن زياد [بن درهم]، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: (اختضبوا بالحناء فإنهُ يزيدُ في جمالكُم، وشبابكُم، ونكاحكُم) (٤) .\n_________\n(١) في الأصل المخطوط: (الذهلي)، والتصويب من المراجع قال ابن الأثير: لا تصح له رؤية ولا صحبة، وفي إسناد حديثه وهم. أسد الغابة: ٢/١٥٨.\n(٢) الخبر أخرجه أبو نعيم عن شعبة بن الدخان بن التوأم عن أبيه عن جده، وللخبر طريق آخر عن العباس بن الفضل عن هذيل بن مسعود الباهلي عن محمد بن شعبة بن دخان عن رجل من أهل اليمن عن رجل من هذيل عن أبيه. قال ابن الأثير: وهو الصواب. جمع الجوامع: ١/٢٥٤٨، ٥٥٣.\n(٣) له ترجمة في أسد الغابة: ٢/١٥٩؛ والإصابة: ١/٤٧٤.\n(٤) الخبر أخرجه أبو نعيم في المعرفة. قال المناوي: درهم وأبوه لم يدخلا التهذيب ولا رجال المسند ولا ثقات ابن حبان. وجده درهم ذكره الذهبي في تجريده، وذكر له هذا الحديث وتقدمه ابن خزيمة في الصحابة.\nوعبد الرحمن بن الحارث العنزي لا يعتمد عليه، ويحيى بن ميمون البصري قال الفلاس: كذاب. فيض القدير: ١/٢٠٨؛ جمع الجوامع: ١/٢٦٠؛ الميزان: ٢/٥٥٥.","vol":"2","page":660},{"text":"<span data-type=\"title\" id=toc-1164>٥٠٧ - (درهم: أبو معاوية، ﵁) </span>(١)\nقال أبو نُعيم: حدثنا سُليمان بن أحمد، حدثنا عباس الأسقاطي، حدثنا سُليمان بن حربٍ، حدثنا محمد بن طلحة، عن مُعاوية بن درهم، عن أبيه أنه قال: (يارسول الله جئتُكَ أستفتيكَ في الغزو. قال: ألكَ أُمٌّ؟ قال: نعم. قال: فالزمها) (٢) .\n\n<span data-type=\"title\" id=toc-1165>٥٠٨ - (دعامة بن عزيز بن عمرو بن ربيعة\nابن عمران بن الحارث السدوسي والد قتادة)</span>\nكذا نسبهُ عمرو بن علي الفلاس (٣)\n٢٨٧٥ - قال أبو نُعيم: لا تصح له صُحبةٌ، ثم روى من طريق محمد بن\nجامع القطار، عن عُبيس بن ميمون، عن قتادة عن أبيه: سمعتُ رسول الله - ﷺ -[يقول]: (الحمى سجن الله في الأرض، وهي حظُّ المؤمن من النار)، ثم قال: هذا تصحيفٌ والصحيح ما رواهُ سُليمان / بن داود الشاذكوني، عن عُبيس عن قتادة عن أنس مرفوعًا، وهو الصواب (٤) .\n_________\n(١) في المخطوطة: (ابن معاوية)، والصواب ما أثبتناه، له ترجمة في أسد الغابة: ٢/١٥٩. والإصابة في ترجمة جاهمة بن العباس بن مرداس، أورده في اختلاف سند الخبر: ١/٢١٨.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٧١؛ ولابن حجر تحقيق مفيد في هذا الخبر وطرقه، وعلق على الخبر عند الطبراني فقال: هذه قصة جاهمة - بن العباس بن مرداس - بعينها، فإن جاهمة تحرف بدرهم ووقع في نسبه محمد بن طلحة فوهم في اسم جده. وإلا فهي قصة أخرى وقعت لآخر. الإصابة: ١/٢١٩.\n(٣) له ترجمة في أسد الغابة: ٢/١٥٩؛ والإصابة في القسم الرابع: ١/٤٨٠. وقال ابن حجر: ذكره ابن منده وهو خطأ نشأ عن تصحيف بمثل ما أورده المصنف هنا. وفي عبيس يراجع الميزان: ٣/٢٦.\n(٤) المصدران السابقان.","vol":"2","page":661},{"text":"<span data-type=\"title\" id=toc-1166>٥٠٩ - (دغفل بن حنظلة بن يزيد بن عبدة\nابن عبد الله بن ربيعة بن عمرو بن\nشيبان بن ذُهلٍ بن ثعلبة بن عكابة\nابن صعب بن علي بن بكر بن وائل) </span>(١)\n٢٨٧٦ - وقد كان أعلم الناس بالعربية وأنساب العرب والعجم، وقد قال لهُ معاوية: كيف عرفت هذا كلهُ؟ قال: بلسانٍ سئول، وقلب عقولٍ. قال: فعلم يزيد من هذا.\nقال أبو نُعيم: دغفل بن حنظلة الشيباني نسابة العرب مختلف في صحبته.\n٢٨٧٧ - ثم روى عن قتادة، عن الحسن، عن دغفلٍ، قال: (قبض النبي - ﷺ - وهو ابن خمس وستين سنةً) (٢) .\n٢٨٧٨ - وقال: (كان على النصارى صوم رمضان، وكان عليهم ملكٌ، فمرض، فقالوا: لئن شفاهُ الله لنزيدن عشرًا، ثم كان عليهم ملكٌ بعده [يأكل اللحم فوجع فاه] فقالوا: لئن شفاهُ الله لنزيدن سبعة أيام، ثم كان عليهم ملكٌ، فقال: ماندع من هذه الثلاثة أيام أن نُتمها ونجعل صومنا في الربيع، ففعل، فصارت خمسين يومًا) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٦٠؛ والإصابة: ١/٤٧٥؛ والاستيعاب: ١/٤٧٧؛ والتاريخ الكبير: ٣/٢٥٤؛ وتهذيب التهذيب: ٣/٢١٠. وفي بعض المصادر: حنظلة بن زيد. وفي الأخرى: (ابن يزيد) .\n(٢) قال حرب: قلت لأحمد: له صحبة؟ قال: ما أعرفه. وقال الأثرم عن أحمد: من أين له صحبة، كان صاحب نسب قيل له: قد روى حديث فيض النبي - ﷺ - وهو ابن خمس وستين قال: نعم، وحديث علي كان على النصارى صوم قال: قال أحمد: لا أعلم روى عنه غيرهما وحديث سن النبي - ﷺ - قال البخاري: لا يتابع عليه ولا يعرف سماع الحسن من دغفل ولا يعرف لدغفل إدراكه النبي - ﷺ -. وقال ابن عباس وعائشة ومعاوية: توفي النبي - ﷺ - وهو ابن ثلاث وستين وهذا أصح. التاريخ الكبير: الإصابة.","vol":"2","page":662},{"text":"<span data-type=\"title\" id=toc-1167>٥١٠ - (دُكين [بن] سعد الخثعمي\nويُقال المُزني ﵁)</span>\nحديثه في ثالث الشاميين (١) .\n٢٨٧٩ - حدثنا وكيع، حدثنا إسماعيل [بن أبي خالد]، عن قيس [بن أبي حازم]، عن دُكين بن سعد الخثعمي، قال: أتينا رسول الله - ﷺ -، ونحن أربعون وأربعمائة [راكب] نسألهُ الطعام، فقال رسولُ الله - ﷺ - لعُمر: (قم فأطعمهم) . قال: يارسول الله ما عندي إلا ما يُقيظني (٢) والصيبة - والقيظُ في كلام العرب أربعة أشهر - قال: (قُم فأطعمهم) . قال عُمر: سمعًا وطاعةً. قال: / فقام عُمر، وقُمنا معهُ فصعد بنا إلى غُرفةٍ لهُ، فأخرج المفتاح من حجرته (٣)، ففتح الباب - قال دُكين: فإذا في الغُرفة من التمر شبيه بالفصيل الرابض (٤) - قال: شأنكم. قال: فأخذ كل واحدٍ منا حاجتهُ ما شاء. قال: ثم التفت، وإني لمن آخرهم. فكأن لم نرزأ منهُ تمرةً) (٥) ذكرهُ من طُرقٍ بمعناه (٦) .\n_________\n(١) دكين بن سعيد أو سعد الخثعمي: له ترجمة في أسد الغابة: ٢/١٦١؛ والإصابة: ١/٤٧٦؛ وطبقات ابن سعد: ٦/٢٤؛ والاستيعاب: ١/٤٧٥؛ والتاريخ الكبير: ٣/٢٥٥.\n(٢) يقيظني: يكفيني زمان شدة الحر. يقال: قيظني هذا الشئ وشتاني وصيفني. النهاية.\n(٣) حجزته: مشدّ إزاره. النهاية.\n(٤) الفصيل الرابض: الفصيل من أولاد الإبل الذي انفصل عن أمه وأكثر ما يستعمل في الإبل وقد يستعمل في البقر. والرابض: الجالس المقيم. النهاية.\n(٥) لم نرزأ منه ثمرة: لم نأخذ منه ثمرة. النهاية.\n(٦) الخبر أخرجه أحمد في المسند من حديث دكين بن سعيد الخثعمي: ٤/١٧٤، واستكمال الأسماء من أسد الغابة وما بعدها من المسند ولفظه فيه: (فأعطهم (بدل) فأطعمهم) وأخرجه أبو داود مختصرًا في الأدب: باب اتخاذ الغرف: ٤/٣٦٠؛ والبخاري في الكبير: ٣/٢٥٥.","vol":"2","page":663},{"text":"<span data-type=\"title\" id=toc-1168>٥١١ - (دُلجةُ بن قيسٍ) </span>(١)\n٢٨٨٠- قال لي الحكم الغفاري: (أتذكرُ يوم نهى رسولُ الله - ﷺ - عن الدباء\nوالحنتم والنقير؟ قلت: نعم وأنا شاهد) (٢) .\n\n<span data-type=\"title\" id=toc-1169>٥١٢ - (دُليمٌ) </span>(٣)\nأنهُ سأل رسول الله - ﷺ - عن السُّكرُكة (٤) فنهاه عنها، [وأخبر أنه شراب يصنعه من القمح] (٥) .\n\n<span data-type=\"title\" id=toc-1170>٥١٣ - (ديلم الحُميري، ﵁) </span>(٦)\nحديثه عن خامس الشاميين\n٢٨٨١ - وقيل فيروز بن يسعٍ بن سعدٍ بن ذي جناب بن\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٦٢، وقال ابن الأثير: لا تصح له صحبة. وقال ابن حجر في القسم الرابع من الإصابة: ١/٤٨٠، تابعي مشهور ذكره ابن منده وهو خطأ وأوضحه في التاريخ الكبير: ٣/٢٦٠، روى عن الحكم الغفاري.\n(٢) مرجع الخطأ عند أبي حجر في سند هذا الخبر هو في قوله: (قال الحكم بن عمرو الغفاري: أتذكر يوم نهى ... إلخ) . ثم قال: رواهُ غير واحد عن دلجة أن رجلًا قال للحكم وهو الصواب.\nويرجع إلى الخبر على هذا الوجه من المسند من حديث الحكم بن عمرو العفاري: قال لرجل، أو قال له رجل: أتذكر ... إلخ. المسند: ٤/٢١٢.\n(٣) له ترجمة في أسد الغابة: ٢/١٦٢؛ والإصابة في القسم الرابع: ١/٤٨٠.\n(٤) السكركة: الغبيراء، وهي نوع من الخمور يتخذ من الذرة. قال الجوهري هي خمر الحبش، وهي لفظة حبشية. النهاية: ٢/١٧١.\n(٥) قال ابن الأثير: كذا رواه ابن لهيعة ورواه ابن إسحق وعبد الحميد بن جعفر عن يزيد فقالا: ديلم وهو الصحيح، وكذا أخرجه أبو داود في السنن: ٣/٣٢٨، كتاب الأشربة.\n(٦) ديلم بن أبي ديلم، وديلم بن فيروز الحميري الجيشاني وقيل غير ذلك يرجع إلى ترجمته في أسد الغابة: ٢/١٦٣؛ والإصابة: ١/٤٧٧؛ والاستيعاب: ٢/٤٧٥؛ وثقات ابن حبان وقال: ديلم بن هوشع الحميري له صحبة وهو الذي يقال له: فيروز الديلمي: ٣/١١٨؛ وقال البخاري: في إسناده نظر: التاريخ الكبير: ٣/٢٤٨؛ ولابن حجر في الإصابة تحقيق جيد انتهى إلى أن فيروز الديلمي غير ديلم الحميري وقال: معللًا للوهم الذي وقع في إسميهما: كان سبب الوهم فيه أن كلًا من فيروز الديلمي وديلم الحميري سأل عن الأشربة.","vol":"2","page":664},{"text":"مسعود بن إن ابن شحر بن هُوشع وقيل غير ذلك وهو قاتل الأسود العنسي المتنبي لعنهُ الله، وحمل رأسه ليقدم به على رسول الله - ﷺ -، فإذا هو قد قُبض، فقدم به على أبي بكرٍ، والمشهور أن ديلم غيرُ فيروز كما سيأتي.","vol":"2","page":665},{"text":"٢٨٨٢ - حدثنا الضحاك بن مخلد، حدثنا عبد الحميد -يعني ابن جعفر-، حدثنا يزيد بن أبي حبيب، حدثنا مرثد بن عبد الله اليزني، حدثنا الديلمي (١) أنهُ سأل رسول الله - ﷺ - فقال: (إنا بأرض باردةٍ، وأنا لنستعين بشرابٍ يُصنع لنا من القمح؟ فقال رسول الله - ﷺ -: أيُسكرُ؟ قال: نعم. قال: فلا تشربوه. فأعاد عليه فقال لهُ مثل ذلك. قال: فإنهم لا يصبرون عنهُ. قال: فإن لم يصبروا فاقتلهُم) (٢) .\n٢٨٨٣ - ذكرهُ من طُرقٍ وقال أبو نُعيم: ديلم بن فيروز قاتل الأسود.\n(حديثٌ آخرُ) /\n٢٨٨٤ - قال أبو نُعيم عن الديلمي الحميري: لما أتينا رسول الله - ﷺ - برأس الأسود الكذاب قلنا: يارسول الله قد علمت من نحن، ومن أين نحنُ، وإلى من نحن؟ قال: (إلى الله ورسوله) . قُلنا: يارسول الله إن لنا أعنابًا، فماذا نصنعُ [بها]؟ فقال: (زببوها) . قُلنا: وما نصنع بالزبيب؟ قال: (انبذوهُ على غذائكم، واشربوهُ على عشائكم، وانبذوه على عشائكم، واشربوه على غذائكم، وابنذوه في الشنان (٣) [ولا تنبذوه في\n_________\n(١) في المخطوطة: (حبيب بن عبد المزني، حدثنا الديلم) والتصويب من المسند.\n(٢) من حديث الديلمي الحميري في المسند: ٤/٢٣١.\n(٣) الشنان: الأسقية من الأدم وغيرها، وأكثر ما يقال ذلك في الجلد الرقيق أو البالي من الجلود. مختصر السنن: ٥/٢٧٨.","vol":"2","page":665},{"text":"القلل] ولا تدعوهُ حتى يهلك، فإنه إذا تأخر عن عصيره صار خلًا) (١) .\n\n<span data-type=\"title\" id=toc-1171>(وعنهُ قال)</span>\n_________\n(١) مابين المعكوفات استكمال من لفظ الخبر في أسد الغابة، والخبر أخرجه أبو داود في الأشربة: باب صفة النبيذ: ٣/٣٣٤؛ عن عبد الله بن الديلمي عن أبيه. وقد التبس على بعض المحدثين راوي هذا الخبر براوي الخبر السابق وهو ديلم الحميري.\nقال ابن حجر: الحديثان وإن اشتركا في كونهما فيما يتعلق بالأشربة فهما سؤالان مختلفان عن نوعين مختلفين وإنما أتى الوهم على من اختصر فقال: له حديث في الأشربة فلم يعلم مراده بذلك.\nوبعد أن استقصى أسباب الوهم الذي أوقع في هذا اللبس قال: والحاصل أن الذي سأل عن الأشربة التي تتخذ من القمح هو ديلم بن هوشع وحديثه في المصريين، وانفرد أبو الخير مرثد المصري بالرواية عنه وهو حميري من جيشان. وأما الديلمي الذي روى عنه ولده عبد الله فحديثه في التابعين واسمه فيروز وهو الذي قتل الأسود العنسي. وأما أبو وهب الجيشاني فتابعي آخر. الإصابة: ١/٤٧٨.","vol":"2","page":666},{"text":"٢٨٨٥ - كُنَّا مع رسول الله - ﷺ - في سفرٍ فصلى على راحلته فنزل رجلٌ يصلي بالأرض فقال رسول الله - ﷺ -: من هذا المخالف خالف الله. قال الديلمي: فما مات ذلك الرجل حتى فارق الإسلام.\n\n<span data-type=\"title\" id=toc-1172>٥١٤ - (دينارٌ: جد عدي بن ثابت بن دينار)</span>\n٢٨٨٦ - قالهُ ابن إسحاق وقال غيره: قيس الخُطمي (١) .\n٢٨٨٧ - روى عنهُ أبو داود في المستحاضة: (تدع الصلاة أيام أقرائها، ثم تغتسل، وتصلي، والوضوء عند كل صلاة) .\n٢٨٨٨ - فزاد عثمان: (وتصوم)؟ قال وهو ضعيف.\nورواه الترمذي وابن ماجه من حديث شريك به. قال الترمذي:\n_________\n(١) وقع تصحيف في اسمه واسم حفيده، وصحح من المراجع. له ترجمة في أسد الغابة: ٢/١٦٤؛ والاستيعاب: ١/٤٧٦؛ وفي الإصابة مختصرًا: ١/٤٧٨.","vol":"2","page":666},{"text":"سألتُ البخاري عن اسم جده فلم يعرفهُ فذكرتُ قول ابن معين فلم يعبأ به (١) .\n(حديثٌ آخر عنهُ)\n_________\n(١) الخبر أخرجه أبو داود في الطهارة: باب من قال: تغتسل من طهر إلى طهر: ١/٨٠؛ وأخرجه الترمذي: باب ما جاء أن المستحاضة تتوضأ لكل صلاة: ١/٢٢٠؛ وابن ماجه: ١/٢٠٤؛ وتعليق الترمذي على الخبر أتم مما أورده المصنف. ويراجع أيضًا مختصر السنن للمنذري: ١/١٩١.","vol":"2","page":667},{"text":"٢٨٨٩ - رواهُ الترمذي وابن ماجه من حديث شريك، عن أبي اليقظان، عن عدي بن ثابت، عن أبيه، عن جده رفعهُ: (العُطاسُ، والنُّعاسُ، والتثاؤُب في الصلاة، والحيضُ والقيءُ، والرُّعاف من الشيطان) . ثم قال الترمذي: غريبٌ لا نعرفهُ إلا من حديث شريك (١) .\nإنتهى\nالجزء السادس عشر من (تجزئة المصنف) /\nويليه الجزء السابع عشر\nبإذن الله\n_________\n(١) الخبر أخرجه الترمذي في الأدب: باب ماجاء أن العطاس في الصلاة من الشيطان: ٥/٨٧؛ وأخرجه الترمذي في الصلاة: باب ما يكره في الصلاة: ١/٣١١. وقال في الزوائد: في إسناده أبو اليقظان واسمه عثمان بن عمير أجمعوا على ضعفه.","vol":"2","page":667},{"text":"<span data-type=\"title\" id=toc-1173>حرف الذال</span>\nالجزء السابع عشر\n/ بسم الله الرحمن الرحيم","vol":"2","page":669},{"text":"<span data-type=\"title\" id=toc-1174>٥١٥ - (ذابل بن الطُّفيل بن عمرو السدوسي) </span>(١)\n٢٨٩٠ - قال: جلس رسول الله - ﷺ - في مصلاهُ فقدم عليه خُفافُ بن نضلة، فذكر الحديث بطوله. رواهُ أبو نعيم هكذا من طريق عبد الله بن محمد البلوي (٢) .\n\n٥١٦ - (ذُباب بن الحارث (٣)\nابن عمرو بن مُعاوية بن الحارث بن ربيعة\nابن بلال [بن أنس الله] بن سعد العشيرة]\nذكره ابن شاهين في الصحابة وذكره ابن منده في دلائل النبوة.\n٢٨٩١ - فروى من طريق يحيى بن هانئ بن عُروة، عن أبي خيثمة: عبد الرحمن بن [أبي] سبرة، عنه أنهُ وقف عند صنمٍ لهُمْ،\n_________\n(١) () ... له ترجمة في أسد الغابة: ٢/١٦٧؛ والإصابة: ١/٤٨٠.\n(٢) قال المرزباني في معجم الشعراء: وفد خفاف بن نضلة عن النبي - ﷺ - فأنشده من أبيات:\n... إني أتاني في المقام مخبر ... من جن وجرة في الأمور موات\n... يدعو إليك لياليا ولياليا ... ثم أجزاك وقال لست بآت\n... فركبت ناحية أضرّ بمتنها ... كيما أراك فتفرج الكربات\nويروى أن النبي - ﷺ - استحسنها.. إلخ.\nأخرجه أيضًا أبو سعد النيسابوري في شرف المصطفى والبيهقي في الدلائل.\nوقال أبو نعيم: ذكره بعض المتأخرين، ولا تعرف له رواية ولا ذكر. أسد الغابة: ٢/١٣٩؛ والإصابة: ١/٤٥٣.\n(٣) له ترجمة في أسد الغابة: ٢/١٦٧؛ والإصابة: ١/٤٨١.","vol":"2","page":669},{"text":"فقال لهُ: اسمع يا ذُبابُ العجب العُجاب بُعِث محمد بالكتاب، وهو يدعو بمكة فلا يُجاب، فلم يكُن إلا قليلًا حتى بُعث رسولُ الله - ﷺ -، فذهبتُ إليه فأسلمتُ بعدما كسرت الصَّنم. وقال في ذلك:\n\nتبعتُ رسول الله إذ جاء بالهدي ... وخلفتُ فرّاصا بدار حوانِ\nشددتُ عليه شدةً فكسرتهُ ... كأنْ لم يكُن والدهرُ ذو حدثان\nكذا رواه أبو موسى (١) .\n_________\n(١) الخبر أورده المصنف في اختصار، ورواه ابن حجر في الإصابة وابن الأثير في أسد الغابة بأتم من هذا. وفيه أن الصنم كان لسعد العشيرة يقال له قراص، وكان لسادنه أتى من الجن يخبره بما يكون فأتاه ذات يوم فأخبره بشئ فنظر إلي فقال: يا ذباب ياذباب. اسمع العجب العجاب. والخبر رواه يحيى بن هاني من طريق ابن الكلبي وهو متروك. المرجعان السابقان. الميزان: ٣/٥٥٦.","vol":"2","page":670},{"text":"<span data-type=\"title\" id=toc-1176>٥١٧ - (ذكوان أو طهمانُ أو مهرانُ) </span>(١) /\n٢٨٩٢ - قال رسول الله - ﷺ -: (إنَّ الصدقة لا تحل لأهل بيتي) (٢) .\n\n<span data-type=\"title\" id=toc-1177>٥١٨ - (ذُو الأصابع، ﵁) </span>(٣)\n٢٨٩٣ - حدثنا عبد الله، حدثني أبو صالح الحكم بن موسى، حدثنا ضمرة ابن ربيعة، عن عُثمان بن عطاء، عن أبي عمران، عن ذي\n_________\n(١) ذكوان: مولى رسول الله - ﷺ - له ترجمة في أسد الغابة: ٢/١٦٩؛ والإصابة: ١/٤٨٣؛ والاستيعاب: ١/٤٨٣؛ وثقات ابن حبان: ٣/١٢١؛ وفي اسمه خلاف أكثر مما ذكره المصنف.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٧٤، وفي إسناده أم كلثوم قال الهيثمي: لم أرَ من روى عنها غير عطاء بن السائب وفيه كلام. مجمع الزوائد: ٣/٩٠.\n(٣) ذو الأصابع التميمي، ويقال الخزاعي، وقيل الجهني، له ترجمة في أسد الغابة: ٢/١٧٠؛ والإصابة: \" ١/٤٨٤؛ والاستيعاب: ١/٤٨٤؛ والتاريخ الكبير: ٣/٢٦٤؛ وثقات ابن حبان: ٣/١١٩. وقال الطبراني: وهو ذو الزائد. المعجم الكبير: ٤/٢٨١.","vol":"2","page":670},{"text":"الأصابع. قال: قُلنا يارسول الله إن ابْتُلينا بعدك بالبقاء فأين تأمُرنا؟ قال: (عليك بالبيت المقدس لعلهُ أن ينشأ لك ذُريةٌ يغدون إلى ذلك المسجد ويروحُون) (١)، تفرد به.\n_________\n(١) من حديث ذي الأصابع في المستند: ٤/٦٧؛ وهو من زوائد عبد الله بن أحمد وأخرجه الطبراني في المعجم الكبير: ٤/٢٨١. قال البخاري: إسناده ليس بالقائم. التاريخ الكبير: ٣/٢٦٥.","vol":"2","page":671},{"text":"<span data-type=\"title\" id=toc-1178>٥١٩ - (ذو الجوشنِ الضبابي، ﵁) </span>(١)\nوهو والد الشمر [بن] ذي الجوشن الذي قتل الحُسين بن علي سمي ذو الجوشن لنتوء صدره، نزل الكوفة وكان شاعرًا ماهرًا، واسمهُ أوس، وقيل شُرحبيل ابن الأعور بن عمرو بن معاوية، وهُو الضباب بن كلاب بن ربيعة بن عامر بن صعصعة العامري الكلابي.\n٢٨٩٤ - قال: (قُلنا: يارسول الله قد أتيتك بابن فرس) . الحديث.\n٢٨٩٥ - حدثنا عصام بن خالد (٢)، حدثنا عيسى بن يونس بن أبي إسحاق الهمداني، عن أبيه، عن جده، عن ذي الجوشن، قال: أتيتُ رسول الله - ﷺ - بعد أن فرغ من أهل بدرٍ بابن فرسٍ لي [يقال لها: القرحاء]، فقلتُ: يارسول الله جئتُك بابن القرحاء لتتخذهُ. فقال: (لا حاجة لي فيه، ولكن إن شئت أن أقيضك به المختارة من دُرُوع بدرٍ\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٧١؛ والإصابة: ١/٤٨٥؛ والاستيعاب: ١/٤٨٨؛ والتاريخ الكبير: ٣/٢٦٦؛ وثقات ابن حبان: ٣/١٢٠.\n(٢) في المسند: حدثني أبو صالح: الحكم بن موسى، حدثنا عيسى بن يونس ... إلخ. وفي سنن أبي داود: مسدد عن عيسى بن يونس وعصام بن خالد الحضرمي روى عنه أحمد بن حنبل أيضًا. تهذيب التهذيب: ٧/١٩٤.","vol":"2","page":671},{"text":"فعلتُ)؟ قلتُ: ما كنتُ لأقيضهُ اليوم بغُرة (١) . قال: (فلا حاجةَ لي فيه) .\nثم قال: (يا ذا الجوشن ألا تُسلُم فتكون من أول هذا الأمر)؟ قلتُ: لا. قال: (ولم؟ قلتُ: إني رأيتُ قومك قد ولعوا بك. قال: فكيف بلغك عن مصارعهم ببدر؟ قال: قلتُ: قد بلغني. قال [: فإنا نُهدي لك] . قلتُ: إن تغلب على الكعبة وتقطنها. قال: لعلك إن عشت أن ترى ذلك. ثم قال: يابلال خُذْ حقبة الرجل فزودهُ من العجوة، فلما أدبرتُ قال: إنه من خير [فرسان] بني عامر. قال: فوالله إني لبأهلي بالفوز إذ أقبل راكب، فقلتُ: من أين؟ قال: من مكة. قلتُ: ما فعل الناس؟ قال: قد غلب/ عليها محمد - ﷺ -. قال: قلتُ هبلتني (٢) أمي فوالله أسلم يومئذٍ ثم [أسأله الحيرة] لأقطعنيها) . رواهُ أبو داود في الجهاد عن مسددٍ، عن عيسى ابن يونس به (٣) .\n_________\n(١) في المسند: (بعدة) وما أثبتناه من السنن. والغرة: الفرس.\n(٢) هبلتني أمي: ثكلتني.\n(٣) الخبر أخرج قسمه الأول أبو داود في الجهاد: باب في حمل السلاح إلى أرض العدو: ٣/٩٢، وأخرجه أحمد بتمامه من حديث ذي الجوشن الضبابي: ٤/٦٧.","vol":"2","page":672},{"text":"<span data-type=\"title\" id=toc-1179>٥٢٠ - (ذو الزوائد الجُهني) </span>(١)\nقال أبو أمامة سهل بن حُنيف: هو أوّل من صلى الضُّحى، عداده في\nالمدنيين.\n٢٨٩٦ - قال أبو داود: حدثنا هشام بن عمارٍ (٢)، عن سُليم بن مطيرٍ، عن أهل وادي القُرى، عن أبيه: سمعتُ رجلًا يقول: سمعتُ\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٧٤؛ والإصابة: ١/٤٨٦؛ والاستيعاب: ١/٤٨٤؛ والتاريخ الكبير: ٣/٢٦٥؛ وثقات ابن حبان: ٣/١١٩.\n(٢) في المخطوطة: (هشام عن عروة عن سليمان بن مطر) خطأ.","vol":"2","page":672},{"text":"رسول الله - ﷺ - في حجة الوداع فأمر الناس ونهاهُم، ثم قال: ([اللهم] هل بلغتُ)؟ قالوا: نعم. قال: (اللهم اشهد)، ثم قال: (إذا تجاحفت (١) قُريش الملك فيما بينها، وعاد العطاء أو كان\nرُشًا عن دينكم فدعوهُ) . قالوا: من هذا؟ قالوا: هذا ذو الزوائد صاحب رسول\nالله - ﷺ - (٢) .\n_________\n(١) تجاحفت قريش الملك: تقاتلوا على الملك، يقال: تجاحفت القوم في القتال: إذا تناول بعضهم بعضًا بالسيوف. النهاية: ١/١٤٥.\n(٢) الخبر أخرجه أبو داود في الخراج: باب في كراهية الافتراض في آخر الزمان: ٣/١٣٨؛ وأخرجه البخاري في التاريخ الكبير: ٣/٢٦٥.","vol":"2","page":673},{"text":"<span data-type=\"title\" id=toc-1180>٥٢١ - (ذو الغُرة الجُهني) . ويُقال: الطائي ويُقال: الهلال\nاسمه يعيش وقيل هو البرآءُ وليس بشئٍ\nوإنما سُمي ذا الغرَّة لبياض في جبهته </span>(١)\n٢٨٩٧ - روى عن النبي - ﷺ - أن أعرابيًا عارضهُ فقال: (يارسولُ الله تُدرمُنا الصلاةُ [ونحن] في أعطان الإبل أنُصلي فيها؟ قال: لا. قال: أنتوضأ من لحومها؟ قال: نعم. قال: أنُصلي في مرابض الغنم؟ قال: نعم. قال: أنتوضأُ من لحومها؟ قال: لا) . تفرد به أحمد (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٧٥؛ والإصابة: ١/٤٨٦؛ والاستيعاب: ١/٤٨٤.\n(٢) الخبر أخرجه أحمد من حديث ذي الغرة في المسند: ٤/٦٧، ٥/١١٢.","vol":"2","page":673},{"text":"٥٢٢ - (ذو اللحية، واسمهُ شُريح بن عامر (١) بن عوف بن كعب\nابن أبي بكر بن كلاب بن ربيعة بن عامر (٢) ذو كلاع\nالحميري الكلابي حديثهُ في خامس المكيين) (٣)\n٢٨٩٨ - حدثنا عبد الله، [حدثني أبي]، حدثني يحيى بن معينٍ، حدثنا أبو عبيدة [-يعني الحداد-]، حدثنا عبد العزيز بن مُسلم، عن يزيد بن أبي منصور، عن ذي اللحية (٤) الكلابي: أنهُ قال: (يا رسول الله أتعملُ في أمرٍ مستأنفٍ أو في أمرٍ قد فرغ منهُ (٥) / قال: بل في أمر قد فُرغ منهُ. قال: ففيم العمل؟ قال: كُلٌّ ميسرٌ لما خُلِق له)، تفرد به (٦) .\n\n<span data-type=\"title\" id=toc-1182>٥٢٣ - (ذو مخبرٍ، ويقالُ مخمر) </span>(٧)\nوكان من أصحاب النبي - ﷺ - ويُقالُ إنهُ ابن أخي النجاشي أرسلهُ إليه ليخدمهُ عن عمه ومعه هدايا كثيرةٌ.\n٢٨٩٩ - حدثنا محمد بن مصعبٍ: هُو القرقساني، حدثنا الأوزاعي، عن حسان بن عطية، عن خالد بن معدان، عن جُبير بن نُفير، عن ذي مخمرٍ، عن النبي - ﷺ - قال: (تُصالحون الرُّوم صُلحًا\n_________\n(١) في المخطوطة: (عابد) مصحفًا.\n(٢) في المخطوطة: (عامر بن ربيعة) مخالفًا لما في مصادر الترجمة.\n(٣) له ترجمة في أسد الغابة: ٢/١٧٧؛ والإصابة: ١/٤٨٧؛ والاستيعاب: ١/٤٨٨؛ والتاريخ الكبير: ٣/٢٦٥؛ وثقات ابن حبان: ٣/١٣٠.\n(٤) في المخطوطة: (ابن أبي مطر عن أبي اللحية) والتصويب من المسند.\n(٥) في المخطوطة: (أو فيما مضى) والتزمنا بلفظ الخبر في المسند.\n(٦) من حديث ذي اللحية الكلابي في المسند: ٤/٦٧.\n(٧) له ترجمة في أسد الغابة: ٢/١٧٨؛ والإصابة: ١/٤٨٨؛ والاستيعاب: ١/٤٨٣؛ والتاريخ الكبير: ٣/٢٦٤؛ وثقات ابن حبان: ٣/١١٩؛ وطبقات ابن سعد: ٧/١٤١.","vol":"2","page":674},{"text":"آمنا، وتغزون أنتم وهم عدوا من ورائهم، فتسلمون، وتغنمون، ثم تنزلون بمرج ذي تُلُولٍ، فيقومُ رجلٌ من الروم، فيرفع الصليب، ويقول: ألا غلب الصليب، فيقومُ إليه رجلٌ من المسلمين فيقتلهُ، فعند ذلك تُغْدرُ الروم، وتكون الملاحمُ فيجتمعون إليكم، فيأتونكم [في] ثمانين غاية (١) مع\nكل غايةٍ عشرةُ آلافٍ) (٢) .\nهكذا رواهُ أبو داود [وا] بنُ ماجه عن الأوزاعي بهِ (٣) .\n_________\n(١) الغابة: والراية سواء ومن رواه بالباء الموحدة أراد به الأجمة، تشبه كثرة رماح العسكر بها. النهاية: ٣/١٨٠.\n(٢) من حديث ذي مخمر الحبشي في المسند: ٤/٩٠.\n(٣) الخبر أخرجه أبو داود في الملاحم: باب ما يذكر من ملاحم الروم: ٤/١٠٩، وأخرجه مختصرًا في الجهاد: باب في صلح العدو: ٣/٨٦؛ وأخرجه ابن ماجه في الفتن: باب الملاحم: ٢/١٣١٩. قال في الزوائد: إسناده حسن.","vol":"2","page":675},{"text":"٢٩٠٠ - حدثنا أبو النصير، حدثنا جرير، عن يزيد بن صُليج، عن ذي مخمرٍ- وكان رجلًا من الحبشة يخدم النبي - ﷺ - قال: (كُنا معهُ في سفرٍ، فأسرع السير حتى انصرف - وكان يفعلُ ذلك لقلة الزاد - فقال لهُ قائلٌ: يارسول الله قد انقطع الناسُ وراءك، فحُبس وحُبس الناسُ معهُ، حتى تكاملوا إليه، فقال: هل لكم [أن] نهجع هجعةً؟ فنزل ونزلوا، فقال: من يكلؤنا الليلة؟ فقلتُ: أنا جعلني الله فداءك، فأعطاني خطام ناقتهِ، فقال: هاك لا تكونن لكع (١) . قال: فأخذتُ بخطامِ ناقةِ رسول الله - ﷺ - وبخطام ناقتي، فتنحيتُ غير بعيدٍ فخليتُ سبيلهما يرعيان، فإني كذلك أنظرُ إليهما، حتى أخذني النومُ، فلم أشعرُ بشئٍ حتى وجدت حر الشمس على وجهي، فاستيقظت فنظرت يمينًا وشمالًا، فإذا بالراحلتين مني غير بعيدٍ، فأخذتُ بخطام ناقة رسول الله - ﷺ -\n_________\n(١) اللكع: عند العرب العبد، ثم استعمل في الحمق والذم. النهاية: ٤/٦٥.","vol":"2","page":675},{"text":"[وبخطام] ناقتي، فأتيتُ أدنى القوم، فأيقظتهُ، فقلتُ لهُ: أصليتُم؟ قال: لا، فأيقظ/ الناسُ بعضهم بعضًا، حتى استيقظ النبي - ﷺ -، فقال: يابلال هل [لي] في الميضأة ماءٌ؟ يعني الإداوة. قال: نعم جعلني الله فداءك، فأتاهُ بوضوءٍ فتوضأ لم يَبُل التراب، ثم أمر بلالًا فأذَّنَ، ثم قام النبي - ﷺ - فصلى ركعتين قبل الصبح، وهو غير عجلٍ، ثم [أمره فأقام الصلاة، فصلى وهو غير عجلٍ] فقال لهُ قائلٌ: فرطنا؟ قال: لا قبض الله أرواحنا وقد ردها إلينا وقد صلينا) (١) .\nرواهُ أبو داود من غير وجهِ (٢) .\nوعن ذي مخمرٍ: أنَّ رسول الله - ﷺ - قال: (كان هذا الأمرُ في حميرٍ فنزعهُ الله منهم وجعلهُ في قُريشٍ، وسيعود إليهم) (٣)، تفرد به.\n(حديثٌ آخرُ)\n_________\n(١) من حديث ذي مخمر الحبشي في المسند: ٤/٩١، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه أبو داود في الصلاة: باب من تاه عن الصلاة أو نسيها: ١/١٢١، ١٢٢.\n(٣) من حديث ذي مخمر الحبشي في المسند: ٤/٩١.","vol":"2","page":676},{"text":"٢٩٠١ - قال الطبراني: حدثنا يحيى بن عبد الباقي، حدثنا [محمد] بن عوف [الحمصي، حدثنا إسماعيل بن عياش، حدثني سعيد بن سنان عن أبي الزاهرية]، عن ذي مخمر، عن النبي - ﷺ -[قال:] (إن الله - ﷿ - اطلع [إلى أهل المدينة وهي] بطحاء قبل أن تعمر [ليس] فيها مدرة ولا وَبَرة، فقال: يا أهل يثرب إني مُشترطٌ [ثلاثًا] وسائق إليكم","vol":"2","page":676},{"text":"من كُل الثَّمراتِ: لا تعصى ولا تغلى [ولا] تكرى فإن فعلتِ شيئًا من ذلك تركتك كالجزور لا [يمنع] من أكلهُ) (١) .\n_________\n(١) لفظ الحديث عبثت به أيدي النساخ والتصويب وما بين المعكوفات من المعجم الكبير للطبراني: ٤/٢٨٠؛ ومجمع الزوائد: ٣/٢٩٩. وقال الهيثمي: فيه سعيد بن سنان الشامي، وهو\nضعيف.","vol":"2","page":677},{"text":"<span data-type=\"title\" id=toc-1183>٥٢٤ - (ذو اليدين، ﵁) </span>(١)\n٢٩٠٢ - حدثنا عبد الله، حدثني محمد بن المثنى، حدثنا معدى بن سُليمان، حدثنا شُعيب بن مطير، عن أبيه [مُطير - ومطيرٌ] حاضر يُصدقُه مقالته - قال: كيف كنتُ أخبرتُك؟ قال: يا أبتاهُ أخبرتني أنك لقيك ذو اليدين بذي خُشُبٍ (٢) فأخبرك: أنَّ رسول الله - ﷺ - صلى بهم إحدى صلاتي العشى وهي العصر، فصلى ركعتين، وخرج سُرعانُ الناس، وهُم يقولون أقصرت الصلاةُ [أقصرت الصلاة] فقام رسول الله - ﷺ - واتبعهُ أبو بكر وعُمر، وهما مُسنديه، فلحقهُ ذو اليدين، فقال: يا رسول الله أقصُرت الصلاةُ أم نسيت؟ فقال: ما قصرت الصلاةُ ولا نسيتُ، ثم أقبل على أبي بكرٍ وعُمرَ، فقال: ما يقولُ ذو اليدين؟ فقالا: صدق يارسول الله فرجع [رسول الله - ﷺ - وثاب] الناسُ، فصلى ركعتين، ثم سلم، وسجد سجدتي السهو) (٣)، تفرد بهِ وقال: (سُئل الحسين بن علي ماكان منزلة أبي بكرٍ وعمر من رسول الله؟ قال كمنزلتها الساعة) (٤) . /\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٧٩؛ والإصابة: ١/٤٨٩؛ والاستيعاب: ١/٤٩١؛ وثقات ابن حبان: ٣/١٢٠ ويقال: هو الخرباق من بني سليم، وفرق بينهما ابن حبان: ٣/١١٤.\n(٢) ذو خشب: وادٍ على مسيرة ليلة من المدينة. النهاية.\n(٣) الخبر من زوائد عبد الله بن أحمد في المسند: ٤/٧٧،) حديث ذي اليدين) .\n(٤) الموطن السابق، وهو من زوائد عبد الله أيضًا.","vol":"2","page":677},{"text":"<span data-type=\"title\" id=toc-1184>٥٢٥ - (ذُؤيب بن حلحلة بن عمرو بن كُليب بن أصرم\nابن عبد الله بن قُمير بن حُبيشة بن سلول بن كعب\nابن عمرو بن لحيٍ واسمهُ ربيعة بن حارثة\nابن عمرو الخزاعي الكعبي وقيل غير ذلك في نسبه) </span>(١)\n٢٩٠٣ - حدثنا محمد بن جعفر، حدثنا سعيد (٢)، عن قتادة، عن سنان بن سلمة، عن ابن عباس: أن ذؤيبًا أبا قبيصة حدثهُ: أن رسول الله - ﷺ - كان يبعثُ بالبدن، فيقولُ: (إن عطب منها شئٌ، فخشيت عليه، فانحرها، واغمس نعلها في دمها، واضرب به صفحتها، ولا تأكلُ منها شيئًا ولا أحدٌ من رفقتك) (٣) .\nرواهُ مُسلم وابن ماجه (٤) .\n\n<span data-type=\"title\" id=toc-1185>٥٢٦ - (ذؤيب بن شعثن بن قرط بن جناب بن الحارث\nابن جهمة وقيل ابن خزيمة بن عدي بن جُندب بن عنبر\nابن عمرو بن تميم العنبري) </span>(٥)\n٢٩٠٤ - روى الطبراني وأبو نُعيم من حديث عطاء بن خالد بن الزبير بن عبد الله بن رُديح بن ذؤيب العنبري، عن أبيه، عن جده، عن أبيه عن أبيه، [رُديح، عن أبيه] ذؤيب: أن وفد رسول الله - ﷺ - مروا\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٨١؛ والإصابة: ١/٤٩٠؛ والاستيعاب: ١/٤٨١؛ والتاريخ الكبير: ٣/٢٦٢؛ وثقات ابن حبان: ٣/١٢٠.\n(٢) في المخطوطة: (شعبة) وما أثبتناه من المسند.\n(٣) من حديث ذؤيب أبي قبيصة بن ذؤيب في المسند: ٤/٢٢٥.\n(٤) الخبر أخرجاه في المناسك: مسلم في: باب ما يفعل بالهدي إذا عطب في الطريق: ٣/٤٦١؛ وابن ماجه: باب في الهدي إذا عطب: ٢/١٠٣٦.\n(٥) ذؤيب العنبري: قيل ابن شعتم، أبو رديح وقيل: شعتن بن قرط بن جناب بن الحارث بن خزيمة وقيل: قرط بن خفاف بن الحارث بن جهمة، له ترجمة في أسد الغابة: ٢/١٨٢؛ والإصابة: ١/٤٩٠؛ والاستيعاب: ١/٤٨٢؛ وثقات ابن حبان: ٣/١٢١.","vol":"2","page":678},{"text":"بأُم زُبيب فأخذوا زريبتها (١)، فلحق ابنُها زُبيب رسول الله - ﷺ -، فذكر ذلك لهُ، فأخذ من الذي أخذها صاعًا من شعير وسيفًا ومنطقة ودفع ذلك إليه، وقال: بارك الله لك فيه. وبارك لهُ فيك، وبارك لأمك فيك) (٢) .\n_________\n(١) الزريبة: الطنفسة وقيل البساط ذو الخمل وتُكسر زايها وتُفتح وتُضم، وجمعها زرابي. النهاية: ٢/١٢٤.\n(٢) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٢٧٣، وما بين المعكوفين استكمال منه، وفيه طول: باب القضاء باليمين والشاهد: ٣/٣٠٩. وقال الخطابي: إسناده بذلك. وقال الهيثمي: تعليقًا على طريق الطبراني: فيه من لم أعرفهم. مختصر السنن للترمذي: ٥/٢٣٠؛ مجمع الزوائد: ١٠/٤٧.","vol":"2","page":679},{"text":"٢٩٠٥ - وبه إلى ذُؤيب: أن عائشة قالتْ: يارسول الله إني أُريدُ أن عتق مُحررًا من بني إسماعيل قصدًا، فقال: انتظري حتى يجئ فيء بني العنبر غدا. فجاء [فيء العنبر] فقال: خُذي منهم أربعة صباحٍ ملاح لا تخبأُ منهم الرؤوس. قال: فأخذتْ جدي رُديحًا، وأخذت ابن عمي سمرة، وأخذت ابن عمي رخيا، وأخذت خالي زُبيبًا، ثم رفع يدهُ ومسح رؤوسهم وبرك عليهم ثم قال: يا عائشة هؤلاء [من] بني إسماعيل قصدًا) (١) /.\n٢٩٠٦ - وروى أبو نُعيم أيضًا، عن أبي ذؤيب: أنهُ أتى النبي - ﷺ - وعلى رأسه شعرٌ قائمٌ، قال: ما اسمكَ؟ قال: الكلابي. قال اسمك ذُؤيب. قال: بارك الله فيك ونفع بك أبويك) (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٧٣. قال الهيثمي: وفيه من لم أعرفهم. مجمع الزوائد: ١٠/٤٧.\n(٢) أورده ابن حجر في ترجمته من طريق ابن منده وأحاديثه كلها من طريق ذريته. الإصابة: ١/٤٩٠.","vol":"2","page":679},{"text":"<span data-type=\"title\" id=toc-1186>حرف الراء</span>","vol":"2","page":681},{"text":"<span data-type=\"title\" id=toc-1187>٥٢٧ - (راشد بن حُبيشٍ، ﵁) </span>(١)\nقال أبو نُعيم: مُختلف في صُحبته، وقد ذكرهُ أحمدُ، وابن جرير في الصحابة، والصحيح، أنه يَروي عن عُبادة حديثهُ عند أحمد في ثالث المكيين.\n٢٩٠٧ - حدثنا محمد بن بكرٍ، حدثنا سعيدٌ، يعني ابن أبي عروبة -، عن قتادة، عن مُسلم بن يسار، عن أبي الأشعث الصنعاني، عن راشد بن حُبيش: أن رسول الله - ﷺ - دخل على عُبادة بن الصامت يعودهُ في مرضه، فقال رسول الله - ﷺ -: (أتعلمون من الشهيدُ من أُمتي؟) فأرم (٢) القومُ، فقال عبادة: اسندوني، فأسندوه. فقال: يا رسول الله الصابرُ المُحتسب. فقال: (إن شهداء أُمتي إذًا القليل: القتلُ في سبيل الله شهادةٌ، والطاعون شهادةٌ، والغرقُ شهادةٌ، والبطن شهادةٌ، والنفساءُ يجُرها ولدها بسُرره (٣) إلى الجنة) . قال وزاد فيها أبو العوام سادن بيت المقدس: (والحرق والسيلُ)، تفرد به أحمد (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٨٧؛ والإصابة: ١/٤٩٤. وقال البخاري: عن عبادة التاريخ الكبير: ٣/٢٩٣؛ وما أورده ابن حبان في التابعين، الثقات: ٤/٢٣٣.\n(٢) أرم القوم: سكتوا ولم يجيبوا ويروى أزم بالزاي بمعناه. النهاية: ٢/١٠٥.\n(٣) السرة: ما يبقى بعد القطع مما تقطعه القابلة.\nوالسرر: ما تقطعه وهو السر بالضم أيضًا. النهاية: ٢/١٥٧.\n(٤) من حديث راشد بن حبيش في المسند: ٣/٤٨٩.","vol":"2","page":681},{"text":"<span data-type=\"title\" id=toc-1188>٥٢٨ - (راشد بن حفص، ويُقال: ابن عبد ربه السلمي)</span>\n<span data-type=\"title\" id=toc-1189>(أبو أثيلة، كان اسمهُ ظالمًا فسماهُ رسولُ الله راشدًا\nوأقطعهُ أرضًا برُهاطٍ، ذكرهُ مُسلم في الصحابة) </span>(١)\n٢٩٠٨ - وروى أبو نُعيم من طريق إبراهيم بن المنذر الحزامي: حدثني خالي\nمحمد بن إبراهيم، عن راشد بن حفص بن [عمر بن] عبد الرحمن [بن عوف]: (كان جدي من قبل أُمي كان يُدعى في الجاهلية ظالمًا قال لهُ رسولُ الله - ﷺ -: أنت راشد) (٢) .\n٢٩٠٩ - وروى أيضًا من حديث/ حكيم بن عطاء الظفري من بني سُليم، عن أبيه، عن جده راشد بن عبد ربه، قال: (كان الصنمُ الذي يُقالُ لهُ سواعُ بالمعلاة) (٣)، الحديث بطولهِ. وقال: كان اسمي ظالمًا فسماني رسول الله - ﷺ - راشدًا (٤) .\nوذكر ابن الأثير أنهُ أسلم وكسر الصنم، وذكر أن رسول الله - ﷺ - لما فتح مكة جعل يُشير إلى الأصنام فتساقطُ لوجوهها، وأن راشدًا قال في ذلك شعرًا:\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٨٧. وقال ابن حجر في الإصابة: خلط ابن عبد البر ترجمته بترجمة راشد بن عبد ربه السلمي وهو غيره فيما يظهر لي، بل المحقق التعدد لأن هذا هذلي، الإصابة: ١/٤٩٤؛ والاستيعاب: ١/٥٣٨؛ والتاريخ الكبير: ٣/٢٩١؛ وثقات ابن حبان: ٣/١٢٧.\n\nورهاط: موضع على ثلاث ليال من مكة، وقال قوم: وادي رهاط في هذيل، وقال ابن الكلبي: اتخذت هذيل سواعًا ربا برهاط من أرض ينبع، وينبع عرض من أعراض المدينة. معجم البلدان: ٣/١٠٧.\n(٢) الخبر أخرجه البخاري في الكبير من هذا الطريق، وما بين المعكوفات استكمال منه:\n٣/٢٩١.\n(٣) المعلاة: موضع بين مكة وبدر. أسد الغاية.\n(٤) يراجع أسد الغابة.","vol":"2","page":682},{"text":"قالت: هلُم إلى الحديث فقلتُ: لا ... يأبى عليك الله والإسلامُ\nلو [ما] شهدت محمدًا وقبيلةُ ... بالفتح حين تكسرُ الأصنامُ\nلرأيت نور الله أضحى ساطعًا ... والشركُ يغشى وجهه الإظلامُ (١)\n_________\n(١) يراجع إلى أسد الغابة: ٢/١٨٧؛ ونسبت هذه الأبيات إلى فضالة بن عُمير بن الملوح، سيرة ابن هشام: ٢/٤١٧؛ وأورد بيتين منهما في ترجمة فضالة. أسد الغابة: ٤/٣٦٤.","vol":"2","page":683},{"text":"<span data-type=\"title\" id=toc-1190>٥٢٩ - (رافع بن بشير) </span>(١)\n٢٩١٠ - أن رسول الله - ﷺ - قالك (تخرج نارٌ تسوق الناس إلى المحشر) . رواهُ أبو عُمر من طريق ابنهِ بشير عنهُ (٢) .\n\n<span data-type=\"title\" id=toc-1191>٥٣٠ - (رافع بن خديج [بن رافع] بن عدي بن زيد\nابن حُشم [بن حارثة] بن الحارث بن الخزرج بن عمرو\nابن مالك بن الأوس الأوسي الخزرجي) </span>(٣)\nاستصغر يوم بدر، وشهد أُحدًا والخندق، وأصابهُ يوم أحدٍ سهمٌ، فنزعه وبقي النَّصلُ إلى أن انتقض عليه سنة أربع وسبعين، فكان فيه حتفه عن ستٍ وثمانين سنةً. حديثهُ في ثاني المكيين وثاني الشاميين.\n\n<span data-type=\"title\" id=toc-1192>(ابنهُ أُسيدُ بن رافع بن خديج عن أبيه)</span>\n٢٩١١ - قال الطبراني: حدثنا الحسين بن إسحاق التُّستري، حدثنا\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٨٩؛ وترجم له ابن حجر في القسم الرابع من الإصابة. وقال رافع ابن بشر السلمي: قلبه بعض الرواة وإنما هو بشر بن رافع: ١/٥٢٩؛ وترجم له ابن عبد البر كما في أسد الغابة، رافع بن بشير السلمي: ١/٥٠٠.\n(٢) قال أبو عمر: مضطرب فيه. الاستيعاب: ١/٥٠٠. وقال ابن حجر: ذكر ابن شاهين أن الذي قلبه علي بن ثابت. الإصابة.\n(٣) () ... له ترجمة في أسد الغابة: ٢/١٩٠؛ والإصابة: ١/٤٩٥؛ والاستيعاب: ١/٤٩٥؛ والتاريخ الكبير: ٣/٢٩٩؛ وثقات ابن حبان: ٣/١٢١؛ وتهذيب التهذيب: ٣/٢٢٩.","vol":"2","page":683},{"text":"حرملة [بن يحيى] عن ابن وهبٍ، أخبرني ابن لهيعة، عن يزيد بن أبي حبيبٍ، عن ابن شهابٍ، عن أُسيد بن رافع، عن أبيه، قال: (نهانا رسول الله - ﷺ - أن نُكرى الأرض ببعض ما فيها) (١) .\nثم رواهُ من حديث ابن وهبٍ، عن عمرو بن الحارث، عن بُكير عن رافعٍ نحوهُ (٢) . /\n\n<span data-type=\"title\" id=toc-1193>(أسيد بن ظُهير عنهُ) </span>(٣)\n_________\n(١) المعجم الكبير للطبراني: ٤/٣١٦.\n(٢) المعجم الكبير للطبراني: ٤/٣٠١؛ أخرجه من طريق بكير بن عبد الله عن نافع عن ابن عمر: (كنا نكري الأرض حتى سمعنا حديث رافع بن خديج ... إلخ) .\n(٣) في الأصل المخطوط: (إبنه أسيد بن ظهير) وإنما هو أسيد بن ظهير بن رافع قيل أنه أخي رافع بن خديج وقيل ابن عمه. تهذيب التهذيب: ١/٣٤٩.","vol":"2","page":684},{"text":"٢٩١٢ - حدثنا عفان، حدثنا عبد الواحد بن زياد، حدثنا سعيد بن عبد الرحمن، حدثنا مجاهد [قال]: حدثني أُسيد ابن أخي (١) رافع بن خديج قال: قال رافع بن خديج: نهانا رسول الله - ﷺ - عن أمرٍ كان لنا نافعًا. وطاعةُ الله ورسوله أنفعُ لنا. فقال: (من كانتْ لهُ أرض فليزرعها، فإن عجز عنها فليزرعها أخاهُ)، قال أبو عبد الرحمن: قال أبي: هذا سعيد بن عبد الرحمن الزبيدي حدث عنه سفيان الثوري وحكام (٢) .\n٢٩١٣ - وفي رواية: (أن رسول الله - ﷺ - ينهاكم [عن أمر كان لكم نافعًا، وطاعةُ الله وطاعةُ رسوله أنفع لكم: إن النبي - ﷺ - ينهاكم] عن الحقل [ويقول: من استغنى عن أرضه فليمنحها أخاه أو ليدعْ وينهاكم عن] المزابنة، والمزابنة أن يكون [الرجل] لهُ المالُ العظيمُ من النخل، فيأتيه\n_________\n(١) في الأصل المخطوط: (أسيد بن أبي رافع) والتصويب من المسند.\n(٢) من حديث رافع بن خديج في المسند: ٣/٤٦٣.","vol":"2","page":684},{"text":"الرجلُ، فيقولُ: قد أخذتهُ بكذا وكذا وسقًا من تمرٍ) (١) .\n[وكان أحدنا إذا استغنى] عن أرضه أعطاها بالثلث والربع والنصف ويشترط ثلاث جداولَ العُصارة وما سقى الربيع [وكان العيش إذ ذاك شديدًا، وكان يعمل فيها بالحديد، وما شاء الله، ويصيب منها منفعة] (٢) .\n\n<span data-type=\"title\" id=toc-1194>(إياسُ بن خليفة عنهُ)</span>\n_________\n(١) لفظ الخبر هذا جاء ترتيبه في المسند متأخرًا عن القسم التالي من كلام رافع، وهو حديث رافع بن خديج في المسند: ٣/٤٦٤، وما بين المعكوفين استكمال من المصدر.\n(٢) هذا القسم جاء في المسند مقدمة للخبر وقد أبقينا عليه مع استكماله حيث لا يتأثر المعنى بهذا التغيير. المصدر السابق.","vol":"2","page":685},{"text":"٢٩١٤ - (أنَّ عليًا أمر عمارًا أن يسأل رسول الله - ﷺ - عن المذي، فقال: (يغسلُ مذاكيرهُ ويتوضأ) . رواهُ الطبري من طريق الواقدي عن إبراهيم بن نافع [المكي] عن ابن أبي نجيح عن عطاء، عنهُ به (١) .\n\n<span data-type=\"title\" id=toc-1195>(بُشير بن يسارٍ مولي بني حارثة عنهُ)</span>\n٢٩١٥ - حدثنا أبو أسامة، حدثنا الوليد بن كثير، حدثنا بُشير بن يسار مولي بني حارثة (٢): أنَّ رافع بن خديج وسهل بن أبي حثمة حدثاهُ: (أنَّ رسول الله - ﷺ - نهى عن المزابنة: التمر بالتمر إلا العرايا [فإنه قد أذِن لهم]) (٣) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٤١.\n(٢) في الأصل المخطوط: (مولى بني هاشم)، والصواب ما أثبتناه. تهذيب التهذيب: ١/٤٧٢.\n(٣) من حديث رافع بن خديج في المسند: ٤/١٤٠، وما بين المعكوفين استكمال منه.\nوالعرايا: جمع عرية، اختلف في تفسيرها فقيل: أنه لما نهى عن المزابنة، وهو بيع التمر في رؤوس النخيل بالتمر رخص في جملة المزابنة في العرايا، وهو أن من لا تدخل له من ذوي الحاجة يدرك الرجل، ولا نقد بيده يشتري به الرطب لعياله ولا نخل له يطعمهم منه، ويكون قد فضل من قوته\n= ... تمر فيجئ إلى صاحب النخل فيقول له: بعنى تمر نخلة أو نخلتين بخرصها من التمر فيعطيه ذلك الفاضل من التمر بتمر تلك النخلات ليصيب من رطبها مع الناس، فرخص فيه إذا كان دون خمسة أوسق. النهاية: ٣/٨٩.","vol":"2","page":685},{"text":"رواهُ البخاري ومسلم (١) .\n_________\n(١) الخبر أخرجه البخاري في المساقاة: باب الرجل يكون له ممر أو شرب في حائط أو في نخل: ٥/٥٠؛ وفي البيوع عن سهل: ٤/٣٨٧؛ وأخرجه مسلم في البيوع: باب تحريم بيع الرطب بالتمر إلا العرايا: ٤/٣٤.","vol":"2","page":686},{"text":"٢٩١٦ - حدثنا يونس، حدثنا حماد - يعني ابن زيد -، حدثنا يحيى بن سعيد، عن بُشير بن يسار، عن سهل بن أبي حثمة، ورافع بن خديج: أن عبد الله ابن سهلٍ، ومُحيصة بن مسعودٍ أتيا خيبر في حاجةٍ لهُما، فتفرقا، فقُتل عبد الله بن سهل، ووجدوه مقتولًا. قال: فجاء محيصةُ وحُويصة ابنا مسعودٍ، وجاء عبد الرحمن ابن سهلٍ أخو القتيل، وكان أحدُهما أكبرُ، فلما أتيا رسول الله - ﷺ -، فبدأ الذي أولى بالدم [وكانا هذين أسن]، فقال: كبر كبر. قال: فتكلما في أمر صاحبهما، فقال رسول الله - ﷺ -: (استحقوا صاحبكم أو قتيلكم بأيمان خمسين/ منكم، قالوا: يارسول الله أمرٌ لن نشهدهُ فكيف نحلف؟ قال: فتبرؤكم يهودُ بخمسين أيمانًا منهم، فقالوا: قومٌ كفارٌ. قال: \" فوداه رسول الله - ﷺ - من قبله) (١) .\nرواه الجماعة إلا ابن ماجه (٢) .\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤٢. وفي نهاية الخبر: (قال: فدخلت مربدًا لهم فركضتني ناقة من تلك الإبل التي رواها رسول الله - ﷺ - برجلها ركضة) .\n(٢) الخبر أخرجه البخاري مختصرًا في الصلح: باب الصلح مع المشركين: ٥/٣٠٥؛ وأخرجه بتمامه مع اختلاف في بعض ألفاظه في الجزية والموادعة: ٦/٢٧٥؛ وبلفظ أقرب إلى لفظ المصنف هنا في الأدب: ١٠/٥٣٥، ثم في الديات: ١٢/٢٢٩، وفي الأحكام: باب كتاب الحاكم إلى عماله، والقاضي إلى أمنائه: ١٣/١٨٤.\nوأخرجه أبو داود في الديات: باب القتل بالقسامة: ٤/١٧٧، وفي الباب طرق أخرى للخبر. والترمذي في الديات: باب ماجاء في القسامة: ٤/٣٠ وقال: هذا حديث حسن صحيح؛ والنسائي في الكبرى في القضاء، وعدة أبواب أُخر كما في تحفة الأشراف: ٤/٩١.","vol":"2","page":686},{"text":"<span data-type=\"title\" id=toc-1196>(جعفر بن مقلاصٍ عنهُ)</span>","vol":"2","page":687},{"text":"٢٩١٧ - قال الطبراني: حدثنا أبو يزيد القراطيسي، حدثنا أسد بن موسى، حدثنا يحيى بن زكريا بن أبي زائدة، عن أبي بكر الديري، عن جعفر بن مقلاصٍ، عن رافع، عن خديج: أن رسول الله - ﷺ - قال يوم بدرٍ: (والذي نفسي بيده لو أن مولودًا ولد في فقه (١) أربعين سنة من أهل الدين يعمل بطاعة [الله] كُلها، ويجتنب (٢) المعاصي كُلَّها إلى أنْ يُردَّ إلى أرذل العمر - أو قال يُردَّ [إلي] أن لا يعلم بعد علمٍ شيئًا لم يبلغ أحدكُم هذه الليلة) وقال: إن الملائكة الذين شهدوا بدرًا في السماء أفضلُ ممن تخلف منهُم) (٣) .\n\n<span data-type=\"title\" id=toc-1197>(حنظلة بن قيس الزرقي عنهُ)</span>\n٢٩١٨ - حدثنا قُتيبة بن سعيد، حدثنا عبد العزيز بن محمد، عن ربيعة بن [أبي] عبد الرحمن، عن حنظلة الزرقي، عن رافع، عن خديج: (أنَّ الناس كانوا يُكرون المزارع في زمان رسول الله - ﷺ - بالماذيانات (٤) وما سُقي بالربيع (٥) وشئ من التبن، فكره رسولُ الله - ﷺ - كراء المزارع [بهذا] ونهانا عنها. قال رافع: لا بأس بكرائها بالدراهم والدنانير) (٦) .\n_________\n(١) في المخطوطة: (وُلد من عمر أربعين)، والتصويب من المصدر ومن مجمع الزوائد.\n(٢) في المخطوطة: (ويجتنبوا معاصي الله) .\n(٣) المعجم الكبير للطبراني: ٤/٣٣٨. وقال الهيثمي: فيه جعفر بن مقلاص ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٦/١٠٦.\n(٤) الماذيانات: جمع ماذيان، وهو النهر الكبير وليست بعربية وهي سوادية، وقد تكرر في الحديث مفردًا ومجموعًا. النهاية: ٤/٨٦.\n(٥) الربيع: النهر الصغير، والاربعاء جمعه. النهاية: ٢/٦١.\n(٦) من حديث رافع بن خديج في المسند: ٤/١٤٢.","vol":"2","page":687},{"text":"أخرجاهُ، ورواهُ الجماعة من طرقٍ إلا الترمذي (١) .\n\n<span data-type=\"title\" id=toc-1198>(رفاعةُ عن أبيه رافع يأتي في ترجمة ابنه عبابة)</span>\n<span data-type=\"title\" id=toc-1199>(ابن رفاعة عن جده رافع بن خديج)</span>\n<span data-type=\"title\" id=toc-1200>(رُفيعٌ: أبو العالية عنهُ في كفارة المجلس)</span>\n_________\n(١) الخبر أخرجه البخاري في الحرث والمزارعة: باب من غير ترجمة: ٥/٩، وأخرجه في الشروط: باب الشروط في المزارعة: ٥/٣٢٣؛ وأخرجه مسلم في كراء الأرض: ٤/٥٠؛ وأبو داود في البيوع: باب في المزارعة: ٣/٢٥٨؛ والنسائي في الكبرى كما في تحفة الأشراف: ٣/١٤١؛ وابن ماجه في الأحكام من طرق عدة: ٢/٨١٩، ٨٢٠، ٨٢١.","vol":"2","page":688},{"text":"٢٩١٩ - رواه النسائي في اليوم والليلة من غير وجه متصلًا، ومرسلًا،\nوموقوفًا عليه، ورواهُ أبو داود عنه عن أبي برزة الأسلمي كما سيأتي (١) .\n\n<span data-type=\"title\" id=toc-1201>(السائب بن يزيد عنهُ)</span>\n٢٩٢٠ - حدثنا عبد الرزاق، حدثنا معمر، عن يحيى بن أبي كثير، / عن إبراهيم، عن عبد الله بن قارظ، عن السائب بن يزيد، عن رافع بن خديجٍ: أن رسول الله - ﷺ - قال: (كسب الحجام خبيث، ومهر البغي خبيث، وثمن الكلب خبيث) (٢) . رواهُ مسلم (٣) .\nوقال: (أفطر الحاجم والمحجوم) رواهُ الترمذي (٤) .\n_________\n(١) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٣/١٤٢، وأخرجه أبو داود عن أبي برزة الأسلمي في الأدب: باب في كفارة المجلس: ٤/٢٦٥.\n(٢) من حديث رافع بن خديج في المسند: ٤/١٤١.\n(٣) الخبر أخرجه مسلم في البيوع من عدة طرق: ٤/٧٦؛ وأخرجه أيضًا أبو داود: ٣/٢٦٦؛ والترمذي: باب ماجاء في ثمن الكلب: ٣/٥٦٥؛ والنسائي في السنن الكبرى، كما في تحفة الأشراف: ٣/١٤٣.\n(٤) الخبر أخرجه الترمذي في الصوم: باب كراهية الحجامة للصائم، وقال: حديث حسن صحيح: ٣/١٣٦.","vol":"2","page":688},{"text":"<span data-type=\"title\" id=toc-1202>(سعيد بن رافعٍ عن أبيه مرفوعًا)</span>\n(التمسوا الجار قبل الدار والرفيق قبل الطريق)، رواهُ الطبراني (١) .\n\n<span data-type=\"title\" id=toc-1203>(سعيد بن فيروز أبو البختري الطائي)</span>\n_________\n(١) المعجم الكبير للطبراني: ٤/٣١٩. وقال الهيثمي: فيه ابان بن المحبر وهو متروك. مجمع الزوائد: ٨/١٦٤.","vol":"2","page":689},{"text":"٢٩٢١ - قال الطبراني: حدثنا عثمان بن عُمر الضبي، حدثنا عمرو بن مرزوق، حدثنا شُعبة، عن عمرو بن مُرة، عن أبي البختري، عن أبي سعيد الخُدري، قال: قال رسول الله - ﷺ -: (الناسُ خيرٌ وأصحابي خيرٌ) فقال زيد بن ثابت ورافع بن خديج: (صدق) وهم [عند] مروان [بن الحكم] (١) .\n\n<span data-type=\"title\" id=toc-1204>(سعيد بن المُسيب عنهُ)</span>\n٢٩٢٢ - (نهى رسول الله - ﷺ - عن المحاقلة والمزابنة)، رواهُ أبو داود والترمذي (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٤١، وما بين المعكوفات استكمال منه، ووقع تحريف في اسم أبي البختري صوب منه أيضًا. والخبر أخرجه أحمد في المسند: ٣/٢٢، وذكر فيه القصة، بأوضح من هذا. وقال الهيثمي: رجالهما رجال الصحيح. مجمع الزوائد: ١٠/١٧.\n(٢) الخبر أخرجه أبو داود في البيوع: ٣/٢٦١؛ والذي بين أيدينا من صحيح الترمذي وسنن النسائي وتحفة الأشراف أن الخبر أخرجه النسائي مرسلًا ومتصلًا. سنن النسائي: ٧/٣٧، ٢٣٤؛ وأخرجه ابن ماجه في الأحكام: باب الزراعة بالثلث والربع: ٢/٨١٩؛ وتمام الحديث عنده وعند أبي داود: (إنما يزرع ثلاثة: رجل له أرض فهو يزرعها، ورجل منح أرضًا فهو يزرع ما مُنح، ورجل استكرى أرضًا بذهب أو فضة) .\nوالمحاقلة: مختلف فيها: قيل هي إكتراء الأرض بالحنطة، وقيل هي المزارعة على نصيب معلوم كالثلث والربع ونحوهما، وقيل هي بيع الطعام في سنبلة بالبر، وقيل بيع الزرع قبل إدراكه. والمزابنة: بيع الرطب في رؤوس النخل بالتمر. النهاية: ١/٢٤٥، ٢/١٢١.","vol":"2","page":689},{"text":"٢٩٢٣ - وقال عمرو بن شعيب: كنتُ عند سعيد بن المسيب جالسًا، فذكروا أن قومًا يقولون: قدر الله كل شئ [ما خلا] (١) الأعمال. قال: فوالله ما رأيتُ سعيد بن المسيب غضب في موعظةٍ غضبًا أشد منهُ، حتى هم بالقيام، ثم سكن، فقال: تكلموا فيه، فوالله لقد سمعتُ فيهم حديثًا كفاهم [به] شرًا، ويحهُم لو يعلمون، قلت: يرحمك الله يا أبا محمد وما هُو؟ فنظر إليَّ وقال: وقد سكن [بعض] غضبه وقال: حدثني رافع بن خديج: أنه سمع رسول الله - ﷺ - يقولُ: (يكون قومٌ من أمتي يكفرون بالله وبالقرآن وهم لا يشعرون، كما كفرت اليهودُ والنصارى) قال: قُلتُ: جُعلتُ فداك يارسول الله، وكيف ذاك؟ قال: (يُقرون ببعض القدر (٢) ويكفرون ببعضه) . قال: قلتُ: ثم ما يقولون؟ قال: (يقولون الخيرُ من الله والشر من إبليس فيقرون على ذلك كتاب الله، ويكفرون بالقرآن [بعد] الإيمان والمعرفة، فما يلقى أُمتي منهم من العداوة والبغضاء والجدال. أولئك زنادقةُ هذه الأمة [في] زمانهم يكون ظلم السلطان/ فيا لهُ من ظُلم وحيف وأثرةٍ. ثم يبعثُ الله طاعونًا، فيفنى عاميتهم، ثم يكون الخسفُ [فما أقل] من ينجو منهم. المؤمن يومئذٍ قليلٌ فرحهُ، شديدٌ غمهُ، ثم يكون المسخُ، فيمسخ الله عامة أولئك قردة وخنازير، ثم يخرج الدجال على أثر ذلك قريبًا، ثم بكى رسول الله - ﷺ -، حتى بكينا لبكائه، قُلنا: ما يُبكيك؟ قال: رحمةً لهم الأشقياء لأن فيهم المتعبد، ومنهم المتهجدُ مع أنهم ليسوا بأول من سبق إلى هذا القول، وضاق بحمله ذرعًا. إن عامة من هلك من بني إسرائيل بالتكذيب بالقدر.\nقُلتُ: جعلت فداك يارسول الله فقُلْ لي ما الإيمان بالقدر؟ قال\n_________\n(١) في الأصل المخطوط: (في الأعمال) وهو يخالف المرجع ومجمع الزوائد.\n(٢) في الأصل المخطوط: (القرآن) وما أثبتناه من المرجع ومن مجمع الزوائد.","vol":"2","page":690},{"text":"تؤمن بالله وحده وأنه لا يملك أحدٌ بعدهُ ضرًا ولا نفعًا، وتُؤمن بالجنة والنار، وتعلم أن الله خالقهما قبل خلق الخلق، ثم خلق خلقه فجعل منهم من شاء للجنة، ومن شاء للنار عدلًا، ذلك منهُ فكل يعملُ لما فُرغ له منهُ، وهو صائرٌ لما فُرغ منهُ) . فقلتُ: صدق الله ورسولهُ (١) .\n\n<span data-type=\"title\" id=toc-1205>(سُليمان بن يسار عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٩٠. وقال الهيثمي: رواه الطبراني بأسانيد في أحسنها ابن لهيعة وهو لين الحديث. مجمع الزوائد: ٧/١٩٧؛ وما بين المعكوفات استكمال من المصدرين.","vol":"2","page":691},{"text":"٢٩٢٤ - حدثنا إسماعيل، عن أيوب، عن يعلى بن حكيم، عن سُليمان بن يسارٍ، عن رافع، قال: كنا نحاقلُ بالأرض على عهد رسول الله - ﷺ -، فنُكريها على الثلث والربع والطعام المُسمى. قال: فجاءنا ذات يوم رجلٌ من عمومتي، فقال: (نهانا رسولُ الله - ﷺ - عن المحاقلة) (١)، رواهُ مسلم.\n\n<span data-type=\"title\" id=toc-1206>(سهل بن رافع عنهُ)</span>\n٢٩٢٥ - (أن رسول الله - ﷺ - مرَّ به، فناداهُ، فخرج [إليه، فمشى معه] حتى أتى المسجد، ثم رجع، فاغتسل، ثم جاء، فقال: يارسول الله إنك دعوتني وأنا أُجامعُ فنزعتُ قبل أن أفرُغَ، فقال رسول الله - ﷺ -: (إنما الماءُ من الماء، ثم قال رسولُ الله بعد ذلك: إذا جاوز الختانُ الختان فقد وجب الغُسلُ)، رواهُ الطبراني عن محمد بن رزيق، عن أبي طاهر بن\n_________\n(١) الخبر أخرجه أحمد من حديث رافع بن خديج في المسند: ٣/٤٦٥؛ ومسلم في البيوع: باب كراء الأرض: ٤/٥٠، ولفظ الحديث اختصر نهايته عما في المرجعين بما لا يغير المعنى.","vol":"2","page":691},{"text":"السرح، عن رشدين بن سعدٍ، عن مُوسى بن أيوبٍ، عن سهلٍ بن رافعٍ به (١) .\n\n(حديثٌ آخرُ)\n_________\n(١) المعجم الكبير للطبراني: ٤/٣١٦؛ وما بين المعكوفين استكمال منه وفيه اختلاف في بعض ألفاظه بما لا يغير المعنى، وأخرجه أحمد أيضًا من حديث رافع مع اختلاف في بعض لفظه: ٤/١٤٣. وقال الهيثمي: فيه رشدين بن سعد وهو ضعيف.","vol":"2","page":692},{"text":"٢٩٢٦ - رواهُ الطبراني أيضًا من حديث محمد بن يعلى زُنبور (١)، عن موسى بن عُبيدة، عن عيسى/ بن سهل بن رافعٍ، عن أبيه، عن جده: (نهى رسولُ الله عن المحاقلة، والمزابنة، والمنابذة، وأن يقول الرجلُ للرجل: اتبع هذا بنقد (٢)، واشتره بالنسيئة، حتى يبتاعه ويحررهُ (٣)، وعن كالئٍ بكالئ ودينٍ بدينٍ) (٤) .\n٢٩٢٧ - ومثلهُ عن طاوسٍ.\n\n<span data-type=\"title\" id=toc-1207>(عاصم بن عُمر عنهُ)</span>\n٢٩٢٨ - عن رافع بن خديجٍ قال: سمعتُ رسول الله - ﷺ - يقولُ: (العامل في الصدقة بالحق لوجه الله كالغازي في سبيل الله حتى يرجع إلى بيته) (٥) تفرد به.\n_________\n(١) في المخطوطة: (محمد بن يعلع)، والتصويب من المرجع ومن تهذيب التهذيب: ٩/٥٣٣.\n(٢) مكان هذه الجملة في المخطوطة: (يعني وأبيعك) .\n(٣) في المخطوطة: كلمتان غير واضحتين، وما أثبتناه من المرجع.\n(٤) المعجم الكبير للطبراني: ٤/٣١٧.\n(٥) الخبر أخرجه أحمد من حديث رافع بن خديج في المسند: ٣/٤٦٥.","vol":"2","page":692},{"text":"(حفيد [عباية] (١) بن رفاعة بن رافع بن خديج عنه)\n_________\n(١) يراجع تهذيب التهذيب: ٥/١٣٦.","vol":"2","page":693},{"text":"٢٩٢٩ - حدثنا سعيد بن عامر، حدثنا شُعبة، عن سعيد بن مسروق، عن عباية بن رفاعة بن رافع بن خديج. قال: قُلتُ: يارسول الله إنا لاقُوا العدو غدًا، وليس معنا مدىً؟ فقال: (ما أنهر الدم، وذُكِرَ اسمُ الله عليه فكل، ليس السنَّ والظفر، وسأحدثك. أَمَّا السنُّ فعظْمٌ، وأما الظفرُ فمدى الحبشة. قال: (وأصاب رسول الله - ﷺ - نهبًا فند منها بعيرٌ، فسعوا له، فلم يستطيعوا، فرماهُ رجلٌ بسهمٍ، فحبسهُ، فقال رسول الله - ﷺ -: (إن لهذه الإبل أوابد كأوابد الوحش، فما غلبكُم، فاصنعوا به هكذا) (١) .\n٢٩٣٠ - رواهُ الجماعة من حديث سفيان الثوري، وأبي عوانة (٢) .\nوعنه: (إن الحُمَّى من فور (٣) جهنم فأبردُوها بالماء) (٤) .\n٢٩٣١ - حدثنا وكيع، حدثنا سفيان، عن أبيه، عن عباية بن رفاعة، عن جده رافع بن خديج، قال: كُنَّا مع النبي - ﷺ - بذي الحليفة\n_________\n(١) من حديث رافع بن خديج في المسند: ٣/٤٦٣.\n(٢) الخبر أخرجه البخاري في الشركة: باب قسمة الغنم: ٥/١٣١، وأخرج أطرافه في: باب من عدل عشرة من الغنم بجزور في القسم: ٥/١٣٩، وفي الجهاد: باب ما يكره من ذبح الإبل والغنم في\n= ... المغانم: ٦/١٨٨؛ وفي الذبائح: ٩/٦٢٣، ٦٣١، ٦٣٣، ٦٣٨، ٦٧٢، ٦٧٣؛ وأخرجه\nمسلم في الأضاحي: باب جواز الذبح بكل ما نهر الدم: ٤/٦٣٨ من عدة طرق في\nالباب؛ وأخرجه أبو داود في الأضاحي أيضًا: باب في الذبيحة بالمروة: ٣/١٠٢؛ وأخرجه\nالترمذي في الأحكام والفوائد: باب ماجاء في الزكاة بالقصب وغيره: ٤/٨١، ومن\nعدة طرق أخرى: ٤/٨٢، واعاده في السير؛ وأخرجه النسائي في الحج في الكبرى كما\nفي تحفة الأشراف: ٣/١٤٨؛ وفي المجتبي في الصيد: باب الأنسية تستوحش: ٧/١٦٩،\nوفي الأضاحي: ٧/١٥٥؛ وابن ماجه في الأضاحي كذلك: ٢/١٠٤٨، وفي الذبائح:\n٢/١٠٦١.\n(٣) فور جهنم: وهجها وغليانها. النهاية: ٣/٢١٨.\n(٤) من حديث رافع بن خديج في المسند: ٣/٤٦٣؛ وأخرجه الجماعة إلا أبا داود. تحفة الأشراف: ٣/١٤٩.","vol":"2","page":693},{"text":"من تهامة، فأصبنا غنمًا وإبلًا. قال: فعجل القومُ فأغلُوا بها القُدور، [فجاء النبي - ﷺ -] فأمر بها فأكفيتْ، ثم قال: عدلُ (١) عشيرةٍ من الغنم بجزورٍ) (٢) .\n_________\n(١) العدل: بالكسر والفتح بمعنى المثل، وقيل هو بالفتح ما عادله من جنسه، وبالكسر ما ليس من جنسه، وقيل بالعكس. النهاية: ٣/٧٢.\n(٢) من حديث رافع بن خديج في المسند: ٤/١٤٠.","vol":"2","page":694},{"text":"٢٩٣٢ - وعن عباية بن رافع بن خُديج: (أن جدهُ لما مات ترك جاريةً [وناضحًا] وغلامًا حجامًا وأرضًا، [فقال رسول الله - ﷺ -] في الجارية نهى عن كسبها [قال شعبة]: مخافةَ أن تبغى. وقال: ما أصاب الحجام [فاعلفه الناضح] وفي الأرض ازرعها أو دعها) (١) .\n(حديثٌ آخر عن رافع بن خديج)\n٢٩٣٣ - قال: (جاء جبريل أو ملكٌ إلى النبي - ﷺ - قال: ما تعدُّون من شهد بدرًا فيكُم؟ قالوا: خيارُنا. قال: كذلك هُمْ عندنا خيارُ الملائكة) (٢) .\n(حديثٌ آخرُ) /\n٢٩٣٤ - رواهُ الطبراني عن رافع: أنهُ دخل رسول الله - ﷺ - على ابن نعيمان يعودُهُ، فجعل يقولُ: (أذهب البأس ربُّ الناس إله الناس) (٣) .\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤١.\n(٢) من حديث رافع بن خديج في المسند: ٣/٤٦٥. والخبر أخرجه ابن ماجه في السنة: فضل أهل بدر: ١/٥٦.\n(٣) المعجم الكبير للطبراني: ٤/٣٢٧. قال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد:\n٥/١١٤.","vol":"2","page":694},{"text":"(حديثٌ آخرُ عن رافعٍ)","vol":"2","page":695},{"text":"٢٩٣٥ - قالَ: قال رسولُ الله - ﷺ -: (الصدقةُ ترد سبعين بابًا من السُّوء) (١) .\n٢٩٣٦ - وقال: (المؤمنون عند شروطهم فيما أُجلَّ) (٢) .\n٢٩٣٧ - وعن رافعٍ: (كان رسول الله - ﷺ - إذا رأى الهلال قال: هِلالَ [خيرٍ و] رُشدٍ ثلاثًا. ثم قال: اللهم [إني] أسألك خير هذا الشهر وخير القدر، وأعوذ بك من شره) ثلاث مراتٍ (٣) .\n٢٩٣٨ - ومن حديث بقية عن رافع: (خرج علينا رسولُ الله - ﷺ -، فقال: (تحدثوا وليتبوأ من كذب عليَّ متعمدا مقعده من النار) . قلتُ: يارسول الله إنا لنسمعُ منك أشياء فنكتُبها؟ قال: (اكتبوا ولا حرج) (٤) .\n٢٩٣٩ - ومن حديث وائل: (سُئل رسول الله - ﷺ -: (أيُّ الكسب أفضلُ؟ قال: عملُ الرجل بيده، وكُلّ بيعٍ مُبرر) (٥) .\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٢٧. وقال الهيثمي: فيه حماد بن شعيب وهو ضعيف. مجمع الزوائد: ٣/١٠٩.\n(٢) المعجم الكبير للطبراني: ٤/٣٢٧، ولفظ الخبر عنده وعند الهيثمي: (المسلمون) . وقال الهيثمي: فيه حكيم بن جبير وهو متروك. وقال أبو زرعة: محله الصدق إن شاء الله. مجمع الزوائد: ٤/٢٠٥.\n(٣) المعجم الكبير للطبراني: ٤/٣٢٩. وقال الهيثمي: إسناده حسن، مجمع الزوائد: ١٠/١٢٩.\n(٤) المعجم الكبير للطبراني: ٤/٣٢٩، ولفظ الخبر فيه: (من جهنم) . وقال الهيثمي: فيه أبو مدرك: روى عن رفاعة بن رافع وعنه بقية ولم أر من ذكره. مجمع الزوائد: ١/١٥١.\n(٥) من حديث رافع بن خديج في المسند: ٤/١٤١؛ وأخرجه الطبراني في الكبير: ٤/٣٢٩؛ وفيه المسعودي. قال الهيثمي: ثقة ولكنه اختلط وبقية رجال أحمد رجال الصحيح. مجمع الزوائد: ٤/٦٠.","vol":"2","page":695},{"text":"<span data-type=\"title\" id=toc-1209>(عبد الله بن عُمر عنهُ)</span>","vol":"2","page":696},{"text":"٢٩٤٠ - (نهى رسولُ الله - ﷺ - عن المزارع فتركها ابن عمر وكان لا يكريها) (١) . رواهُ مُسلمٌ، وأبو داود، وابن ماجه، والنسائي من طرقٍ (٢) .\n\n<span data-type=\"title\" id=toc-1210>(عبد الله بن عمرو بن عثمان عنهُ)</span>\n٢٩٤١ - حدثنا يحيى بن غيلانٍ، حدثنا رشدين، عن يزيد بن عبد الله، عن أبي بكر بن محمد بن عمرو [بن حرم، عن عبد الله بن عمرو]، عن رافع بن خديجٍ، عن رسول الله - ﷺ -: أنهُ ذكر مكة. قال: (إن إبراهيم حرَّمَ مكة، وإني أُحرمُ مابين لابتيها) (٣) . رواهُ مُسلم (٤) .\n\n<span data-type=\"title\" id=toc-1211>(ابنُهُ عبد الله بن رافعٍ عن أبيه)</span>\n٢٩٤٢ - حدثنا الضحاك بن مخلدٍ، عن عبد الواحد بن نافع الكلابي من أهل البصرة، قال: مررتُ بمسجدٍ بالمدينة، فأُقيمت الصلاةُ، فإذا شيخٌ، فلام المؤذن، وقال: أَمَّا علمت أن أبي أخبرني:\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤٠.\n(٢) الخبر أخرجه مسلم من عدة طرق في البيوع: باب كراء الأرض: ٤/٤٨، وما بعدها.\nوأبو داود: ٣/٢٥٩؛ والنسائي في المزارعة: ٧/٣٦؛ وابن ماجه في الرهون: باب كراء الأرض: ٢/٨٢٠.\n(٣) للمراجعة ص ٦٥٢: الحرة، وهي الأرض ذات الحجارة السود. والمدينة مابين حرتين عظيمتين. والخبر أخرجه أحمد من حديث رافع بن خديج في المسند: ٤/١٤١، واستكمال السند منه.\n(٤) صحيح مسلم بشرح النووي: ٣/٥١١؛ كتاب الحج: باب فضل المدينة ودعاء النبي - ﷺ - فيها بالبركة.","vol":"2","page":696},{"text":"(أن رسول الله - ﷺ - كان يأمر بتأخير هذه الصلاة) قال/ قلتُ: من هذا الشيخ؟ قالوا: عبد الله بن رافع بن خديج (١)، تفرد به.\n\n(عبد الرحمن (٢) بن رافع بن خديج عن أبيه)\n_________\n(١) من حديث رافع بن خديج في المسند: ٣/٤٦٣.\n(٢) في الأصل المخطوط: (عبد الله)، وإنما هو عبد الرحمن، أَمَّا عبد الله فقد سبق. يراجع المعجم الكبير: ٤/٢٨٣.","vol":"2","page":697},{"text":"٢٩٤٣ - قال: (جئت أنا وعمي إلى النبي - ﷺ -[وهو يريد بدرًا] فقلتُ: يارسول الله إني أُريدُ أن أخرج معك، فجعل يقبض يدهُ ويقول: إني استصغرك ولا أدري ما تصنع إذا لقيت القوم، فقلتُ: أتعلمُ أني أرمي من رمى؟ فردني) (١)، وبهذا الإسناد: (لا تكذبوا عليّ فإن كذبا عليَّ ليس ككذب على أحدٍ) (٢) .\n٢٩٤٤ - وروى الطبراني بسنده عن [هرير بن عبد الرحمن بن] رافع بن خديج [عن أبيه، عن جده] قال: (لما كان يوم الأحزاب لم يكن حُصن أحصن من حصن بني حارثة، فجعل رسولُ الله - ﷺ - النساء والصبيان، والذراري فيه، وقال: (إن ألمَّ بكنَّ [أحدٌ] فألمعن بالسيف، فجاءهن رجلٌ من بني ثعلبة بن سعد يُقالُ له: بجدان على فرسٍ، [حتى كان في أصل الحصن] فجعل يقولُ لهنَّ أنزلن خير لكن، فحركن السيف فرآه أصحاب رسول الله - ﷺ - فابتدر الحصن [قومٌ، فيهم] رجلٌ [من بني\n_________\n(١) العبارة الأخيرة وردت محرفة في الخبر هكذا: (ألم نعلم من ربي فيردني) . والتصويب من المعجم الكبير للطبراني: ٤/٢٨٣، ومابين المعكوفين استكمال منه.\n(٢) المعجم الكبير للطبراني: ٤/٣١٨. وقال الهيثمي: فيه رفاعة بن الهرير ضعفه ابن حبان وغيره. مجمع الزوائد: ١/١٤٨.","vol":"2","page":697},{"text":"حارثة] يُقال لهُ ظهير بن رافع فقال: يابجدان ابرُزْ إليَّ، فبرز إليه، فقتله، وأخذ برأسهِ إلى رسول الله - ﷺ -) (١) .\n\n<span data-type=\"title\" id=toc-1213>(عبد الرحمن بن أبي نُعمٍ عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٤/٣١٨، والاستكمال منه، ورجاله ثقات، كما في مجمع الزوائد: ٦/١٣٣.","vol":"2","page":698},{"text":"٢٩٤٥ - (أنهُ زرع [أرضًا] فمر به النبي - ﷺ - وهو يسقيها، فسأله:) لمن الزرعُ؟ ولمن الأرضُ؟ فقال: زرعي، وبذري، وعملي لي الشطر ولبني فلانٍ الشطرُ. فقال: (أربيتما) فردَّ الأرض إلى أهلها وخذ نفقتك) . رواهُ أبو داود عن هارون (١) .\n\n<span data-type=\"title\" id=toc-1214>(عُبيد بن رفاعة الزُّرقي عنهُ) </span>(٢)\n٢٩٤٦ - قال الطبراني: حدثنا المُطلب بن شُعيب، حدثنا عبد الله [بن صالح، حدثني الليث، حدثني خالد بن يزيد، عن سعيد بن أبي هلال، عن أبي أمية الأنصاري، عن عُبيد بن رفاعة الزُّرقي]، عن رافع بن خديج، قال: (دخلتُ يومًا على رسول الله - ﷺ - وعندهم [قدرٌ] تفور [لحمًا] فأعجبتني شحمةٌ [فأخذتها] فازدردتُها، فاشتكيتُ عليها سنةً، ثم إني / ذكرتهُ لرسول الله - ﷺ - قال: إنهُ كان فيها [نفس] سبعة [أناسي] ثم [مسح] بطني فألقيتها خضراء، فوالذي بعثهُ بالحق ما اشتكيتُ بطني حتى الساعة) (٣) .\n_________\n(١) الخبر أخرجه أبو داود في البيوع: باب التشديد في المزارعة: ٣/٢٦١.\n(٢) في الأصل المخطوط: (عبد الله) خلافًا لما في المرجع وتهذيب التهذيب: ٧/٥٦.\n(٣) المعجم الكبير للطبراني: ٤/٣٣٦، وما بين المعكوفات استكمالًا منه. قال الهيثمي: فيه أبو أمين الأنصاري ولم أعرفه وبقية رجاله وثقوا. مجمع الزوائد: ١٠/٢٩٥.","vol":"2","page":698},{"text":"<span data-type=\"title\" id=toc-1215>(عُثمان بن سهلٍ: وصوابُه عيسى بن سهل)</span>\nعن جده رافع بن خديج","vol":"2","page":699},{"text":"٢٩٤٧ - (نهى رسول الله - ﷺ - عن كراء المزارع) رواهُ أبو داود (١) .\n\n<span data-type=\"title\" id=toc-1216>(عُثمان بن محمد)</span>\n٢٩٤٨ - عن رافع بن خديج: (أن رسول الله - ﷺ - رأى الحُمرة قد ظهرت، فكرهها، فلما مات رافع بن خديج جعلوا على سريره حُمرة وهي قطيفة حمراء فتعجب الناسُ) (٢) .\n\n<span data-type=\"title\" id=toc-1217>(عطاء بن أبي رباح عنهُ)</span>\n٢٩٤٩ - روى أحمد [عن أسود بن عامر والخزاعي: قالا: حدثنا شريك عن أبي إسحاق، عن عطاء]، عن رافع بن خديج، قال: قال رسولُ الله - ﷺ -: (من زرع في أرض قوم [بغير إذنهم] فليس لهُ من الزرع شئٌ وتردُّ عليه نفقته) .\n[قال الخزاعي: (ما أنفقه، وليس له من الزرع شئٌ)] (٣) وأخرجه من طرقٍ أبو داود والترمذي (٤) نحوه.\n_________\n(١) الخبر أخرجه أبو داود في البيوع: باب التشديد في المزارعة: ٣/٢٦١ ولفظه: (قال: إني ليتيم في حجر رافع بن خديج وحججت معه فجاء أخي عمران بن سهل فقال: أكرينا أرضنا فلانة بمائتي درهم فقال: دعه، فإن النبي - ﷺ - نهى عن كراء الأرض)، وأخرجه النسائي في المزارعة وقال: (عن عيسى بن سهل بن رافع): ٧/٤٧.\n(٢) من حديث رافع بن خديج في المسند: ٤/١٤١.\n(٣) من حديث رافع بن خديج في المسند: ٤/١٤١.\n(٤) الخبر أخرجه أبو داود في البيوع: باب في زرع الأرض بغير إذن صاحبها: ٣/٢٦١؛ وأخرجه الترمذي في الأحكام: باب فيمن زرع في أرض قوم بغير إذنهم: ٣/٦٣٩، وقال: هذا حديث حسن غريب؛ وأخرجه ابن ماجه في الرهون: باب من زرع في أرض قوم بغير إذنهم: ٢/٨٢٤.","vol":"2","page":699},{"text":"(حديثٌ آخر عنهُ)","vol":"2","page":700},{"text":"٢٩٥٠ - خرج علينا رسول الله - ﷺ - فنهانا عن أمرٍ كان لنا نافعًا) . يأتي في ترجمة مجاهد (١) .\n\n<span data-type=\"title\" id=toc-1218>(عطاء أبو النجاشي يأتي في الكنى) </span>(٢)\n\n<span data-type=\"title\" id=toc-1219>[عمر بن عُبيد الله بن رافع عن رافع] </span>(٣)\n٢٩٥١ - قال الواقدي: حدثنا خارجة بن عبد الله بن سليمان [بن] زيد ابن ثابت، عن عمرو بن عُبيد الله بن رافع، عن رافع، قال: قال رسول الله - ﷺ -: [الود الذي يتوارث في أهل الإسلام] (٤) .\n\n<span data-type=\"title\" id=toc-1220>(عيسى بن سهل بن رافع عن جده) </span>/\n٢٩٥٢ - روى الطبراني من حديث عبد الله بن المبارك، عن سعدٍ بن يزيد ابن [أبي] شجاع، حدثني عيسى بن سهل بن رافع، قال: حججتُ مع جدي وأنا يتيمٌ، فجاءه أخي فقال: إنا أكرينا أرضنا فلانًا بمائتي درهم، فقال: يا بُني دع عنك ذلك فإن الله سيجعل لكم زرعًا غيرهُ. (إن رسول الله - ﷺ - نهانا عن كراء الأرض) (٥) .\n_________\n(١) يرجع إلى حديث الباب في المجتبي: ٧/٤٠.\n(٢) هو عطاء بن صهيب الأنصاري: أبو النجاشي مولي رافع بن خديج. تهذيب التهذيب: ٧/٢٠٨.\n(٣) استكمال من المعجم الكبير للطبراني: ٤/٣٣٢.\n(٤) بياض في الأصل والاستكمال من المرجع السابق، قال الهيثمي: فيه محمد بن عمر الواقدي وهو متروك. مجمع الزوائد: ١٠/٢٨٠.\n(٥) المعجم الكبير للطبراني: ٤/٣٣٢.","vol":"2","page":700},{"text":"<span data-type=\"title\" id=toc-1221>(القاسم بن محمد بن أبي بكر الصديق عنهُ)</span>","vol":"2","page":701},{"text":"٢٩٥٣ - مرفوعًا: (لا قطعٌ في ثمرٍ ولا كثرٍ) (١) .\nرواه النسائي عن محمد بن خالد [بن] خلى، [عن أبيه]، عن سلمة بن عبد الملك العوصي، [عن الحسن بن صالح]، عن يحيى بن سعيد، عن القاسم، عن رافع به (٢) .\n\n<span data-type=\"title\" id=toc-1222>(القاسم بن عاصم عنهُ)</span>\n٢٩٥٤ - في النهي عن كراء المزارع: رواهُ البزار، عن عبدان، عن وهب ابن [بقية، عن خالد بن] عبد الله، عن حُميدٍ عنهُ (٣) .\n\n<span data-type=\"title\" id=toc-1223>(مجاهد المكي عنهُ)</span>\n٢٩٥٥ - حدثنا عفان، حدثنا شُعبة، قال الحكم: أخبرني عن مجاهد، عن رافع بن خديج، قال: (نهى رسول الله - ﷺ - عن الحقل) قال قلتُ: ما الحقلُ؟ قال: الثلثُ والربع، فلما سمع ذلك إبراهيمُ كره الثلث والربع، ولم ير بأسًا بالأرض البيضاء يأخذها بالدراهم (٤) .\n٢٩٥٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن مجاهد، عن رافع بن خديج، قال: (نهى رسول الله - ﷺ - أن نستأجر الأرض بالدراهم المنقودة، أو بالثلث، أو بالربع) . كذا رواهُ النسائي،\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٩٣، وأخرجه أحمد من حديث رافع في المسند: ٣/٤٦٣، ٤٦٤، ٤/١٤٢. والكثر بفتحتين: جُمار النخل. النهاية: ٤/١٥٢.\n(٢) الخبر أخرجه النسائي في المجتبي: كتاب قطع السارق: باب ما لا قطع فيه: ٨/٧٩.\n(٣) الخبر أخرجه الطبراني في المعجم الكبير: ٤/٣٤٢؛ وجاء في المخطوط: (عن وهب بن عبد الله عن خالد عن حميد) .\nوإنما هو وهب بن بقية: روى عن خالد بن عبد الله، تهذيب التهذيب: ١١/١٥٩.\n(٤) من حديث رافع بن خديج في المسند: ٣/٤٦٤.","vol":"2","page":701},{"text":"عن محمد بن المثنى وبندار عن عبد ربه. ومن حديث شعبة / عن عبد الملك بن ميسرة عنهُ بهِ. ومن حديث إبراهيم بن مهاجر، عن مجاهد بهِ (١) .\nوقد رواهُ الترمذي من حديث أبي حُصين، عن مجاهد، عن رافعٍ. وقال الترمذي: فيه اضطراب يُروى عن رافع، عن عُمُومتهِ، وعن ظُهير بن رافع أحد عُمومتهِ، وروى على روايات مختلفةٍ (٢) .\n\n<span data-type=\"title\" id=toc-1224>(محمد بن سهلٍ بن أبي خثمة عنهُ)</span>\n_________\n(١) الخبر أخرجه النسائي في المجتبي: كتاب المزارعة: ٧/٣١ وما بعدها؛ وأخرجه أحمد في المسند من حديث رافع بن خديج من الطريق الأول بلفظ فيه بعض اختلاف: ٣/٤٦٥.\n(٢) أخرجه الترمذي في الأحكام: باب من المزارعة: ٣/٦٥٨.","vol":"2","page":702},{"text":"٢٩٥٧ - قال: (قدمتْ على رسول الله - ﷺ - وفُودُ العرب، فلم يقدم [علينا] وفدٌ أقسى قُلوبًا ولا أحرى أن يكون الإسلامُ لم يقر [في] قلوبهم من بني حنيفة) . رواهُ الطبراني من طريق محمد بن عُمر الواقدي، عن عبد الله بن نوح عنهُ (١) .\nوبه قال رافع: (فكان الرجالُ بن عنفُوة (٢) من الخشوع ولزوم قراءة القرآن والخير فيما يرى رسول الله - ﷺ - شئٌ عجبٌ، فخرج رسول الله - ﷺ - ذات يومٍ والرجالُ في نفرٍ، فقال: أحدُ هؤلاء النفر في النار. قال رافع: فنظرتُ فإذا أبو هُريرة، وأبو أروى، والطفيل بن عمرو،\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٣٧. قال الهيثمي: فيه محمد بن عمر الواقدي وهو ضعيف: ١٠/٧١.\n(٢) في المخطوط: (الرجل من عنفوه)، وفي المعجم الكبير: (كان بالرجال بن غتمويه)، والرجال: كشداد بن عنفوه قدم في وفد بني حنيفة ثم ارتد فتبع مسيلمة. قتله زيد بن الخطاب يوم اليمامة ووهم من ضبطه بالحاء المهملة. القاموس.","vol":"2","page":702},{"text":"والرجال بن عنفوة، فجعلتُ أقولُ: من هذا الشقي؟ قال: فلما توفى رسول الله - ﷺ -، وارتدت بنو حنيفة، وافتتن الرجالُ، وشهد لمسيلمة على رسول الله - ﷺ - أنه أشركهُ معه في الأمر من بعده. قال فقلتُ: ما قال رسول الله - ﷺ - فهو حقٌّ. قال: وكان الرجال يقولُ: هُما كبشان انتطحا فأحبهُما إلينا كبشُنا) (١) .\n\n<span data-type=\"title\" id=toc-1225>(محمد بن سيرين عنهُ)</span>\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٣٨. قال الهيثمي: رواه الطبراني، وقال فيه الرحال بالحاء المهملة المشددة، وهكذا قاله الواقدي والمدائني وتبعهما عبد الغني بن سعيد، ووهم في ذلك، والأكثرون قالوا إنه بالجيم: الدارقطني وابن ماكولا.\nوفي إسناد هذا الحديث الواقدي، وهو ضعيف: ٨/٢٨٩.","vol":"2","page":703},{"text":"٢٩٥٨ - قال النسائي: حدثنا حميد بن مسعدة، حدثنا عبد الوهاب/ الثقفي، عن هشام بن حسان، عن محمد ونافع قالا: أخبرَ رافعٌ: (أن النبي - ﷺ - نهى عن كراء المزارع) (١) .\n\n<span data-type=\"title\" id=toc-1226>(محمد بن مُسلم بن شهاب الزُّهري عنهُ)</span>\n٢٩٥٩ - (أن رسول الله - ﷺ - نهى عن كراء الأرض والمزارع) . الحديث رواهُ النسائي من حديث شعيب (٢) وعبد الكريم بن الحارث عن الزهري، عن رافع\nوفيه كلامٌ لسعيد بن المُسيب (٣) .\n٢٩٦٠ - وقد رواهُ ابن لهيعة بن أبي يزيد بن أبي حبيب، عن ابن شهابٍ، عن أُسيد بن رافع عنهُ (٤) .\n_________\n(١) يرجع إلى المجتبي: كتاب المزارعة: ٧/٤٤.\n(٢) في المخطوطة: (شعبة)، وما أثبتناه من المرجع ومن تحفة الأشراف: ٣/١٥٦.\n(٣) () ... المجتبي: كتاب المزارعة: ٧/٤٢، وكان ابن المسيب يقول: (ليس باستكراء الأرض بالذهب والورق بأس) .\n(٤) تحفة الأشراف: ٣/١٥٦.","vol":"2","page":703},{"text":"<span data-type=\"title\" id=toc-1227>(محمد بن يحيى بن حبانٍ عنهُ)</span>","vol":"2","page":704},{"text":"٢٩٦١ - حدثنا يزيد، حدثنا يحيى، عن محمد بن يحيى بن حبانٍ، عن رافع ابن خديج: سمعتُ رسول الله - ﷺ - يقولُ: (لا قطع في ثمرٍ ولا كثرٍ) (١) .\n٢٩٦٢ - حدثنا محمد بن جعفر، حدثنا شُعبة، عن يحيى بن سعيدٍ، عن محمد بن يحيى بن حبان. قال: سرق غُلامُ النُّعمان الأنصاري نخلًا صغارًا، فرُفع إلى مروان، فأراد أن يقطعهُ، فقال رافع بن خديجٍ: قال رسول الله - ﷺ -: (لا يُقطع في الثمر ولا [في] الكثر) . قال شُعبةُ: قلتُ ليحيى: ما الكثرُ؟ قال: الجُمار (٢) .\n٢٩٦٣ - رواهُ أبو داود، والنسائي من حديث حمادٍ زاد أبو داود: ومالك (٣) . زاد النسائي: وشعبة وسُفيان وأبي عوانة، وزُهيرُ عن سعيد القطان كُلهم عن يحيى بن سعيد الأنصاري به (٤) . /\nوسيأتي من رواية يحيى بن سعيد، عن محمد بن يحيى، عن [عمه واسع بن حبان] (٥)، عن رافع، وتقدم من رواية القاسم عنهُ (٦) .\n\n<span data-type=\"title\" id=toc-1228>(محمود بن لبيد الأنصاري عنه)</span>\n٢٩٦٤ - حدثنا يزيد، أنبأنا محمد بن إسحاق، أنبأنا ابن عجلان،\n_________\n(١) من حديث رافع بن خديج في المسند: ٣/٤٦٣.\n(٢) من حديث رافع بن خديج في المسند: ٣/٤٦٤.\n(٣) الخبر أخرجه أبو داود من طرقه في الحدود: باب مالا قطع فيه: ٤/١٢٦.\n(٤) الخبر أخرجه النسائي في المجتبي: كتاب قطع السارق: باب مالا قطع فيه: ٨/٧٩؛ وفي الكبرى عن شعبة كما في تحفة الأشراف: ٣/١٥٦.\n(٥) في المخطوطة: (عن عمر بن رافع)، والتصويب من تحفة الأشراف: ٣/١٥٦؛ والنسائي في أحاديث الباب: في المجتبي: ٨/٨٠.\n(٦) يرجع إلى ص.","vol":"2","page":704},{"text":"عن عاصم بن عُمر، عن محمود بن لبيد، عن رافع بن خديج، عن النبي - ﷺ -. قال يزيد: سمعتُ رسول الله - ﷺ - يقولُ: (أصبحوا بالصبح فإنهُ أعظمُ للأجر، أو لأجرها) (١) .\n_________\n(١) من حديث رافع بن خديج في المسند: ٣/٤٦٥.","vol":"2","page":705},{"text":"٢٩٦٥ - حدثنا أبو خالد الأحمر، أنبأنا ابن عجلان، عن عاصم بن عُمر بن قتادة، عن محمود بن لبيد، عن رافع بن خديج قال: قال رسول الله - ﷺ -: (أسفروا بالفجرِ، فإنه أعظم للأجر أوْ لأجرها) (١) .\n٢٩٦٦ - رواهُ أبو داود، والنسائي، وابن ماجه من حديث محمد بن عجلان.\n٢٩٦٧ - والترمذيُّ من حديث محمد بن إسحاق، كلاهُما عن عاصم بن عُمر بن قتادة الأنصاري، عن محمود بن لبيدٍ، عن رافعٍ بن خديج الأنصاري (٢) .\n٢٩٦٨ - قال: سمعتُ رسول الله - ﷺ - يقولُ: (العاملُ بالحقِّ على الصدقة كالغازي في سبيل الله حتى يرجع إلى بيته) (٣) .\n٢٩٦٩ - رواهُ أبو داود، والترمذي، وابن ماجه من حديث محمد بن إسحاق، زاد الترمذي: ويزيد بن عياضٍ كلاهُما عن عاصم بن\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤٢.\n(٢) الخبر أخرجوه في الصلاة: أبو داود: باب في وقت الصبح: ١/١١٥؛ والترمذي من حديث ابن إسحق: باب ماجاء في الأسفار بالفجر: ١/٢٨٩؛ وأشار إليه من رواية ابن عجلان وقال: حديث رافع بن خديج، حديث حسن صحيح: ١/٢٩٠؛ والنسائي في المجتبي: باب الإسفار: ١/٢١٨؛ وابن ماجه: باب وقت صلاة الفجر: ١/٢٢٠.\n(٣) من حديث رافع بن خديج في المسند: ٤/١٤٣.","vol":"2","page":705},{"text":"عُمر بهِ، وقال الترمذي حسنٌ (١) .\n_________\n(١) الخبر أخرجه أبو داود في الخراج: باب في السعاية على الصدقة: ٣/١٣٢؛ والترمذي في الزكاة: ما جاء في العامل على الصدقة بالحق: ٣/٢٨؛ وابن ماجه في الزكاة أيضًا: باب ماجاء في عمال الصدقة: ١/٥٧٨.","vol":"2","page":706},{"text":"٢٩٧٠ - حدثنا أسباط بن محمد، حدثنا هشامُ بن سعدٍ، عن زيد بن أسلم،\nعن محمود بن لبيد، عن بعض أصحاب (١) النبي - ﷺ -[قال: قال رسولُ الله - ﷺ -]: (أسفروا بالفجر/ فإنهُ أعظمُ للأجر) (٢) .\n٢٩٧١ - حدثنا سفيان، عن [ابن] عجلان، عن عاصم بن عُمر بن قتادة، عن محمود بن لبيدٍ، عن رافع بن خديجٍ، عن النبي - ﷺ - قال: (أصبحوا بالصُّبحِ، فإنه أعظم لأُجوركم، أو أعظم للأجر) (٣) .\n(حديثٌ آخر عنهُ)\n٢٩٧٢ - قال ابن ماجه: حدثنا عبد الوهاب بن الضحاك، حدثنا إسماعيل ابن عياشٍ، عن محمد بن إسحاق، عن عاصم بن عُمَر بن قتادة، عن محمودٍ بن لبيدٍ، عن رافع بن خديجٍ. قال: (أتانا رسول الله - ﷺ - في بني عبد الأشهل، فصلى بها المغرب في مسجدنا، ثم قال: اركعوا هاتين الركعتين في بيوتكم) (٤) .\n_________\n(١) في المخطوطة: (عن بعض أصحاب رافع بن خديج) خلافًا لما في المسند.\n(٢) من حديث رافع بن خديج في المسند: ٤/١٤٣ والاستكمال منه.\n(٣) من حديث رافع بن خديج في المسند: ٤/١٤٠.\n(٤) الخبر أخرجه ابن ماجه في الصلاة: باب ماجاء في الركعتين بعد المغرب: ١/٣٦٨؛ وفي الزوائد: إسناده ضعيف لأن رواية إسماعيل بن عياش عن غير الشاميين ضعيفة، وعبد الوهاب كذاب. قال السندي: بل الصحيح أن روايته عن غير الشاميين ضعيفة.","vol":"2","page":706},{"text":"(حديثٌ آخرُ)","vol":"2","page":707},{"text":"٢٩٧٣ - قال الطبراني: حدثنا مُوسى بن هارون، حدثنا الهيثمُ بن خارجة، حدثنا إسماعيل بن عياشٍ، عن محمد بن إسحاق، عن عاصم بن عُمر بن قتادة، عن محمود بن لبيدٍ، عن رافع بن خديجٍ، قال رسول الله - ﷺ -: (إذا أحب الله عبدًا حماهُ الدُّنيا كما يظل أحدكُم يحيى سقيمُه الماء) (١) .\n(حديثٌ آخرُ)\n٢٩٧٤ - رواهُ الطبراني أيضًا من حديث عاصم، عن محمود بن رافعٍ مرفوعًا: (إن أخوف ما أخافُ عليكم الشركُ الأصغرُ. قالوا: وما هُوَ يارسول الله؟ قال: الرياءُ يُقال لهُم اذهبوا إلى الذين كُنتم تُراءُون فاطلبوا ذلك منهم) (٢) .\n\n<span data-type=\"title\" id=toc-1229>(مُعاوية بن عبد الله بن جعفرٍ عنهُ) </span>/\n٢٩٧٥ - (أكل رسولُ الله - ﷺ - عُضْوا، ثم صلى ولم يتوضأ) . رواهُ الطبراني من حديث الواقدي، عن الحسن بن يزيد عنه (٣) .\n\n<span data-type=\"title\" id=toc-1230>(نافع بن جُبير عنهُ)</span>\n٢٩٧٦ - حدثنا سُريجٌ، حدثنا فُليحٍ، عن عتبة بن مُسلمٍ، عن نافع بن جُبيرٍ. قال: خطب مروانُ الناس فذكر مكة وحُرمتها، فناداه\n_________\n(١) المعجم الكبير للطبراني: ٤/٢٩٨. وقال الهيثمي: إسناده حسن. مجمع الزوائد: ١٠/٢٨٥.\n(٢) المعجم الكبير للطبراني: ٤/٢٩٩ مع اختلاف في بعض لفظه بما لا يغير المعنى.\n(٣) المعجم الكبير للطبراني: ٤/٣٣٧. وقال الهيثمي: فيه الواقدي وهو كذاب. مجمع الزوائد: ١/١٥٢.","vol":"2","page":707},{"text":"رافع بن خديج، فقال: إن مكة إن تكن حرمًا، فإن المدينة حرمٌ، حرمها رسول الله - ﷺ - وهو مكتوبٌ عندنا في أديم خولاني. إن شئت أن نقرئكهُ فعلنا، فناداهُ مروانُ: أجل قد بلغنا ذلك) (١) . تفرد به.\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤١؛ والخبر أخرجه مسلم في المناسك: باب فضل المدينة ودعاء النبي - ﷺ - فيها بالبركة: ٣/٥١١.","vol":"2","page":708},{"text":"٢٩٧٧ - رواهُ الطبراني عن مُعاذ، عن القُعنبي، عن سُليمان بن بلالٍ، عن عُتبة، عن نافع، عن رافع: (أن رسول الله - ﷺ - حرَّم مابين لابتي المدينة) (١) .\n\n<span data-type=\"title\" id=toc-1231>(نافع: مولى عبد الله بن عُمر)</span>\nفي ترجمة ابن عُمر عنه\nيعني النهي عن المزارعة\n\n<span data-type=\"title\" id=toc-1232>(هرير بن عبد الرحمن بن رافع)</span>\n٢٩٧٨ - عن جده رافع: (نهى رسول الله - ﷺ - عن كسبِ الأمة حتى يعلم من أين هو) . رواهُ أبو داود في البيوع عن أحمد بن صالح عن [ابن] أبي فُديكٍ، عن عُبيد الله بن هريرٍ، عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-1233>(واسع بن حبان بن مُنقذ عن رافع)</span>\n٢٩٧٩ - عن النبي - ﷺ - قال: (لا قطع في ثمرٍ ولا كثرٍ) . رواهُ الترمذي\nوالنسائي عن قُتيبة، عن الليث، عن يحيى بن سعيدٍ، عن محمد بن يحيى بن حبان، عن عمه واسع بن حبان، عن رافعٍ.\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٠٥.\n(٢) أخرجه أبو داود: باب في كسب الأمة: ٣/٢٦٧.","vol":"2","page":708},{"text":"٢٩٨٠ - وكذا رواهُ النسائي/ وابن ماجه من حديث سفيان الثوري، عن يحيى بن سعيد بهِ.\n٢٩٨١ - ورواهُ النسائي، عن محمد بن علي بن ميمون، عن سعيد بن منصور، عن الدراوردي، عن يحيى بن سعيد، عن محمد بن يحيى بن حبان، عن أبي الميمون، عن رافع. ثم قال: وهذا خطأٌ، وأبو الميمون لا أعرفهُ (١) .\n٢٩٨٢ - وقد رواهُ مالكٌ وغيرهُ عن ابن سعيد، عن محمد بن يحيى، عن رافع من غير واسطةٍ بينهُما (٢) .\n\n<span data-type=\"title\" id=toc-1234>(يحيى بن إسحاق عن عمه رافع)</span>\n٢٩٨٣ - عن النبي - ﷺ - قال: (إذا اضطجع أحدُكُم فيضطجع على شقه الأيمن، ثم يقولُ: اللهم أسلمتُ نفسي إليك، [ووجهت وجهي إليك]، وألجأتُ ظهري إليك، [وفوضت أمري إليك]، لا ملجأ ولا منجى منك إلا إليك [أؤمن بكتابك وبرسلك] . فإن مات من ليلتهِ دخل الجنة) . رواهُ الترمذي في الدعوات والنسائي من حديث عُثمان بن عُمر، عن علي بن المبارك، عن يحيى بن أبي كثير عنهُ. وقال الترمذي: حسنٌ غريبٌ (٣) .\n_________\n(١) الخبر أخرجه الترمذي في الحدود: باب ماجاء لا قطع في ثمر ولا كثر: ٤/٥٢؛ وأخرجه النسائي من الوجوه التي أوردها المصنف في كتاب قطع السارق: باب مالا قطع فيه، من المجتبي: ٨/٨٠، ٨١؛ وابن ماجه في الحدود: باب لا يقطع في ثمر ولا كثر: ٢/٨٦٥، وقال في الزوائد: في إسناده عبد الله بن سعيد المغيري، وهو ضعيف.\n(٢) هذه عبارة الترمذي باختصار تعليقًا على الخبر عنده: ٤/٥٣. ويرجع إلى الخبر عند مالك: باب ما لا قطع فيه: الموطأ: ٤/١٦٣.\n(٣) الخبر أخرجه الترمذي في: باب ماجاء في الدعاء إذا أوى إلى فراشه: ٥/٤٦٨، واستكمال الخبر منه؛ وأخرجه النسائي في اليوم والليلة، كما في تحفة الأشراف: ٣/١٦٠.","vol":"2","page":709},{"text":"<span data-type=\"title\" id=toc-1235>(أبو النجاشي\nواسمه عطاء بن صهيب عنه)</span>","vol":"2","page":710},{"text":"٢٩٨٤ - حدثنا أبو المغيرة، حدثنا الأوزاعي، حدثنا أبو النجاشي قال: حدثني\nرافع بنُ خديجٍ. قال: (كُنا نُصلي مع النبي - ﷺ - صلاة العصر، ثم ننحرُ الجزور، فتقسمُ عشر قسمٍ، ثم تُطبخُ فنأكلُ لحمًا نضجًا قبل أن تغيب الشمسُ) .\n٢٩٨٥ - قال: (و[كنا] نصلي المغرب على عهد رسول الله - ﷺ - فينصرفُ أحدنا وإنه لينظُرُ إلى مواقع نبلهِ) (١) .\n٢٩٨٦ - رواهُ البخاري ومسلمٌ. وابن ماجه من حديث الأوزاعي به (٢) .\n٢٩٨٧ - حدثنا هاشم بن القاسم، حدثنا أيوبُ بن عُتبة (٣)، / حدثنا عطاء: أبو النجاشي، حدثنا رافع بن خديج. قال: (لقيني (٤) عمي ظُهير بن رافع، فقال: يا ابن أخي، قد نهانا رسول الله - ﷺ - عن أمرٍ كان بنا رافقًا. قال: قلتُ: ما هُوَ يا عمُّ؟ قال: نهانا أن تُكرى محاقلنا - يعني أرضنا التي بصرار (٥) - قال: [قلت]: يا عم طاعة رسول الله - ﷺ - أحقُّ. قال رسول الله - ﷺ -. بم تُكرُها؟ (٦) قال: بالجداول\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤١.\n(٢) الخبر أخرجوه في الصلاة مختصرًا: البخاري: باب وقت المغرب: ٢/٤٠؛ ومسلم في الباب: ٢/٢٨١؛ وابن ماجه: ١/٢٢٤.\n(٣) في المخطوطة: (هاشم بن الضب حدثنا أيوب عن عتبة) والتصويب من المرجع.\n(٤) في المخطوطة: (حدثني) وما أثبتناه من المسند.\n(٥) صرار: بالصاد المهملة المكسورة، موضع على ثلاثة أميال من المدينة من طريق العراق. النهاية: ٢/٢٥٩.\n(٦) في المسند: (ثم) وما في المخطوطة الصواب.","vol":"2","page":710},{"text":"الرب (١) وبالأصواع من الشعير. قال: فلا تفعلوا ازرعُوها، أو أزرعُوها. قال: فبعنا أموالنا بصرارٍ) . [قال عبدُ الله بن أحمد]: وسألتُ أبي عن أحاديث رافع بن خديج، فمرةً يقولُ: (نهانا رسولُ الله - ﷺ - (ومرة يقولُ: (عن عمية) . فقال: كُلها صحاح وأحبُّها إليَّ حديث أيوب (٢) .\n_________\n(١) هكذا هنا وفي المسند. ولعلها) الربيع (أو) الربع) .\n(٢) من حديث رافع بن خديج في المسند: ٤/١٤٣.","vol":"2","page":711},{"text":"٢٩٨٨ - حدثنا هاشم بن القاسم، حدثنا عكرمةُ، عن أبي النجاشي: مولي رافع بن خديج. قال: سألتُ رافعًا بشئ فإني سمعتُ رسول الله - ﷺ - يقولُ: (من كانت له أرضٌ فليزرعها، فإن لم يزرعها فليزرعها أخاهُ، فإن لم يفعل، فليدعها) . فقلتُ له: أرأيت إن تركتهُ وأرضي؟ فإن زرعها، ثم بعث إليَّ من التبن؟ فقال: لا تأخذ منها شيئًا، ولا تبنًا. قلتُ: لم أُشارطهُ إنما أهدى إلي شيئًا؟ قال: لا تأخذ منه شيئًا) (١) .\nرواهُ مسلم من حديث عكرمة بن عمار والنسائيُّ من حديث يحيى بن أبي كثير كلاهُما عن أبي النجاشي به (٢) .\n\n<span data-type=\"title\" id=toc-1236>(أبو سلمة بن عبد الرحمن عنهُ)</span>\n٢٩٨٩ - (أن رسول الله - ﷺ - نهى عن المحاقلة والمزابنة) . رواهُ النسائيُّ / وابن ماجه من حديث محمد بن عجلان، والترمذي من حديث محمد بن إسحاق، زاد الترمذي: من حديث محمد بن إسحاق كلاهُما عن\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤١.\n(٢) الخبر أخرجه مسلم من هذا الطريق في البيوع: باب كراء الأرض: ٣/٥٢؛ والنسائي في المجتبي: كتاب المزارعة: ٧/٤٦.","vol":"2","page":711},{"text":"عاصم بن عُمر بن قتادة به، وقال الترمذي: حسنٌ صحيحٌ (١) .\n\n<span data-type=\"title\" id=toc-1237>(أبو الميمون عنهُ)</span>\nتقدم في ترجمة واسعٌ عنهُ (٢)\n\n<span data-type=\"title\" id=toc-1238>(أبو العالية عنهُ)</span>\n_________\n(١) الخبر أخرجه النسائي في المزارعة: ذكر الأحاديث المختلفة في النهي عن كراء الأرض بالثلث إلخ: ٧/٣٦.\n(٢) تقدم حديثه، ص ٧٠٧.","vol":"2","page":712},{"text":"٢٩٩٠ - (كان رسول الله - ﷺ - لايقوم من مجلس حتى يقول: سُبحانك اللهم وبحمدك، استغفرك وأتوبُ إليك. ثم يقولُ: فيها كفارةٌ لما يكون في المجلس) . رواهُ الطبراني من حديث مصعب بن حبان عن أخيه [مقاتل بن حيان]، عن الربيع ابن أنسٍ عنه (١) .\n\n<span data-type=\"title\" id=toc-1239>(أبو عُفير عنهُ)</span>\n٢٩٩١ - قال: (منعنا رسولُ الله - ﷺ - أن نُكري المحاقل) . والمحاقلُ فضولٌ يكون في الأرض (٢) .\n٢٩٩٢ - رواهُ الطبراني عن المطلب بن شُعيب، عن عبد الله بن صالح، عن الليث، عن يزيد بن أبي حبيب، عنهُ بهِ (٣) .\n(حديثٌ آخرُ)\n٢٩٩٣ - قال مُسلم في فضائل النبي - ﷺ -: حدثنا عبد الله بن الرُّومي، وعباس بن عبد العظيم، وأحمد بن جعفر المعقري. قالوا:\n_________\n(١) المعجم الكبير للطبراني: ٤/٣٤٢. قال الهيثمي: رجاله ثقات، مجمع الزوائد: ١٠/١٤١.\n(٢) في المخطوطة: (والمحاقل تكون فضول من الأرض) والتعديل من المرجع.\n(٣) المعجم الكبير للطبراني: ٤/٣٣٩.","vol":"2","page":712},{"text":"[حدثنا] النضر بن محمد، حدثنا عكرمةُ بن عمارٍ، عن أبي النجاشي، عن رافع بن خديجٍ. قال: (قدم النبيُّ - ﷺ - وهُم يأبُرون النَّخل (١) .\n\n<span data-type=\"title\" id=toc-1240>(ابن رافع بن خديج)</span>\n_________\n(١) تمام الخبر: (فقال: ما تصنعون؟ قالوا: كنا نصنعه. قال: لعلكم لو لم تفعلوا كان خيرًا، فتركوه فنفضت، أو فنقصت. قال: فذكروا ذلك له، فقال: إنما أنا بشر. إذا أمرتكم بشئ من دينكم فخذوا به، وإذا أمرتكم بشئ من رأي فإنما أنا بشر) قال عكرمة: أو نحو هذا. قال المعقري: (فنفضت) ولم يشك.\nصحيح مسلم بشرح النووي: ٥/٢١٢: باب وجوب امتثال ما قاله شرعًا دون ما ذكره - ﷺ - من معايش الدنيا.","vol":"2","page":713},{"text":"٢٩٩٤ - حدثنا وكيع، عن عُمر بن ذرٍ، عن مُجاهد، عن ابن رافع بن خديج، عن أبيه. قال: جاءنا/ من عند رسول الله - ﷺ - قال: (نهى رسول الله - ﷺ - اليوم عن أمر كان يرفُق بنا، وطاعةُ الله ورسوله أرفقُ بنا. نهانا أن نزرع [إلا أرضًا] يملكُ أحدُنا رقبتها، أو منحة رجلٍ) (١) .\n٢٩٩٥ - رواهُ مسلم عن يحيى بن يحيى، عن حمادٍ، عن عمرو بن دينارٍ، عن مجاهدٍ (٢) .\n٢٩٩٦ - ورواهُ أبو داود من حديث عمرو بن ذرٍ، عن مُجاهد بهِ (٣) .\n٢٩٩٧ - ورواهُ النسائي من حديث عبد الكريم بن مالك الجزري، عن مُجاهد بهِ (٤) .\n_________\n(١) من حديث رافع بن خديج في المسند: ٣/٤٦٥، والاستكمال منه.\n(٢) الخبر أخرجه مسلم في البيوع: باب كراء الأرض: ٤/٥٣.\n(٣) الخبر أخرجه أبو داود في البيوع: باب التشديد في المزارعة: ٣/٢٦٠.\n(٤) الخبر أخرجه النسائي في المزارعة: ذكر الأحاديث المختلفة في النهي عن كراء الأرض بالثلث والربع ... إلخ): ٧/٣٢.","vol":"2","page":713},{"text":"<span data-type=\"title\" id=toc-1241>(بعضُ ولد رافع عنهُ)</span>","vol":"2","page":714},{"text":"٢٩٩٨ - حدثنا قُتيبة بن سعيد، حدثنا رشدين بن سعدٍ، عن موسى بن أيوب الغافقي، عن بعض ولد رافعٍ بن خديج، عن رافع بن خديج. قال: ناداني رسولُ الله - ﷺ - وأنا على بطن إمرأتي، فقمتُ، ولم أنزل، فاغتسلتُ، وخرجتُ إلى رسول الله - ﷺ -، فأخبرتهُ أنك دعوتني وأنا على بطن امرأتي، فقُمتُ ولم أنزل، فاغتسلتُ، فقال رسول الله - ﷺ -: [(لا عليك] الماءُ من الماء) قال رافع: (ثم أمرنا رسولُ الله - ﷺ -[بعد ذلك] بالغُسل) (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-1242>(عمُّ محمد بن يحيى بن حبَّان: هو واسعٌ تقدم) </span>(٢)\n\n<span data-type=\"title\" id=toc-1243>(رجل من بني حارثة عنهُ)</span>\n٢٩٩٩ - حدثنا يعقوب، حدثنا أبي، عن محمد بن إسحاق. قال: حدثني محمد بن عمرو بن عطاءٍ: أن رجلًا من بني حارثة: أن رافع بن خديج حدثهم: أنهم خرجوا مع النبي - ﷺ -[في سفرٍ. قال: فلما نزل رسول الله - ﷺ -] للغداء، قال: علق كلُّ رجلٍ بخطام ناقته ثم أرسلها تهُز في الشجر. قال: ثم جلسنا مع رسول الله - ﷺ -، ورحالنا / على أباعرنا. قال: فرفع رسول الله - ﷺ - رأسهُ فرأى أكيسةً لنا فيها خيوطٌ من عهنٍ أحمر. قال: فقال رسول الله - ﷺ -: (ألا [أرى] هذه الحُمرة قد علتكُم؟ قال: فقمنا سراعًا لقول رسول الله - ﷺ -، حتى نفر بعضُ إبلنا، فأخذنا الأكيسة فنزعناها منها) (٣) .\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/١٤٣، وما بين المعكوفات استكمال منه.\n(٢) ص.\n(٣) من حديث رافع بن خديج في المسند: ٣/٤٦٣، وما بين المعكوفات استكمال منه.","vol":"2","page":714},{"text":"رواه أبو داود عن محمد بن العلاء، عن أبي أسامة، عن الوليد بن كثير، عن محمد بن عمرو بن عطاء (١) .\n\n<span data-type=\"title\" id=toc-1244>(عمرةُ بنتُ عبد الرحمن عنهُ)</span>\n_________\n(١) الخبر أخرجه أبو داود في اللباس: باب في الحمرة: ٤/٥٣.","vol":"2","page":715},{"text":"٣٠٠٠ - قال الطبراني: حدثنا علي بن المبارك الصنعاني، حدثنا إسماعيل ابن أبي أُويس، حدثني محمد بن عبد الرحمن بن ردادٍ (١) العامري، عن يحيى بن سعيد الأنصاري، عن عمرة بنت عبد الرحمن، عن رافع بن خديج: أنهُ كان جالسًا عند منبر مروان بمكة، فخطب الناس، فذكر مكة وفضلها، ولم يذكر المدينة، فوجد رافعٌ في نفسه، فقام إليه فقال: أيهذا المتكلم. أراك قد أطنبت في مكة، فذكرت فيها فضلًا، وما سكت عنه من فضلها أكثر، ولم يذكر المدينة، وإني أشهد لسمعتُ رسول الله - ﷺ - يقولُ: (المدينة خيرٌ من مكة) (٢) .\n\n<span data-type=\"title\" id=toc-1245>(امرأتهُ عنه)</span>\n٣٠٠١ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا حجاج بن منهالٍ، وحدثنا محمد بن محمد بالتَّمار، حدثنا أبو الوليد، ومحمد بن كثيرٍ، حدثنا عمرو بن مرزوقٍ الواشحي (٣)، حدثنا يحيى بن عبد الحميد بن رافع بن خديج، عن جدته - وهي امرأة رافع بن\n_________\n(١) في المخطوطة: (ابن إدريس)، والصواب (أويس) . وفيها أيضًا: (إبن رواد) والصواب رداد. الميزان: ٣/٦٢٣.\n(٢) () ... المعجم الكبير للطبراني: ٤/٣٤٣. قال الهيثمي: فيه محمد بن عبد الرحمن بن رداد، وهو مجمع على ضعفه: ٣/٢٩٩، تقول: وقد أورد الخبر في الميزان من مناكيره وقال: ليس بصحيح، وقد صح في مكة خلافه: ٣/٦٢٣.\n(٣) في المخطوطة: (مسروق الواسطي)، والتصويب من الميزان: ٣/٢٨٨.","vol":"2","page":715},{"text":"خديج: (أن رافعًا رمى مع رسول الله - ﷺ - يوم أُحدٍ/ أو يوم خيبر - شك عمرو - بسهمٍ في ثندوته (١) فأتى النبي - ﷺ -، فقال: يارسول الله أنتزع السهم. فقال: (يا رافعُ إن شئت نزعت السهم والقطبة (٢) جميعًا، وإن شئت نزعتُ السهم وتركتُ القُطبة، وشهدتُ لك يوم القيامة أنك شهيدٌ) . فنزع السهم، وترك القُطبة، فعاش بها حتى مات في خلافة مُعاوية، فانتقض [به] الجُرحُ، فمات بعد العصر، فجمع لهُ ابن عُمر من حول المدينة من القرى وصلى عليه، وجلس عند رأس القبر، فصرختْ مولاةٌ لهُ، فقال ابن عمر: ما للسفيهة من أحدٍ؟ لا تُؤذي الشيخ، فإنهُ لا قبل لهُ بعذابِ الله) (٣) .\n_________\n(١) الثندوة: بفتح أوله وضم الدال. والثندوتان للرجل كالثديين للمرأة. النهاية: ١/١٣٥.\n(٢) القطبة، والقطب: نصل السهم. النهاية: ٣/٢٦٢.\n(٣) المعجم الكبير للطبراني: ٤/٢٨٢. قال الهيثمي: امرأة رافع إن كانت صحابية وإلا فإني لم أعرفها، وبقية رجاله ثقات. مجمع الزوائد: ٥/٣٤٥.","vol":"2","page":716},{"text":"<span data-type=\"title\" id=toc-1246>٥٣١ - (رافع بن رفاعة) </span>(١)\nابن (٢) رافع بن العجلان بن عمرو بن عامر بن زُريق الأنصاري الخُزاعي الزرقي، ﵁.\nقال أبو عمر: لا تصح صُحبته، وإسنا حديثه في كسب الحجام غلط.\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٩١؛ والإصابة: ١/٤٩٦؛ والاستيعاب: ١/٥٠٠.\n(٢) حديث خلط من النساخ في هذا المكان من المخطوطة. فأورد ترجمة رافع مجزأة وكرر اسمه مما يوهم بأنهما رجلين: فقد ذكر (رافع بن رفاعة) فقط ثم أورد الحديث الآتي بعده فقال: (حدثنا هاشم بن القاسم ...) إلى آخر الخبر. فقوله: (ابن رافع بن العجلان) إلى قوله: (قال أحمد) منقولة من كلام المصنف الذي جاء بعد الترجمة الثانية، وقد وصلنا كلام المصنف بعضه إلى بعض طبقًا للخطة التي سار عليها في سائر التراجم.","vol":"2","page":716},{"text":"٣٠٠٢ - قال أحمد: حدثنا هاشم بن القاسم، حدثنا عكرمة - يعني ابن عمار -، حدثني طارق بن عبد الرحمن القُرشي، قال: (جاء رافعُ بن رفاعة إلى مجلس الأنصار، فقال: لقد نهانا رسول الله - ﷺ - عن شئ كان يرفق بنا في معايشنا، فقال: نهانا عن كراء الأرض. قال: (من كانت لهُ أرضٌ فليزرعها، أو ليزرعها أخاه، أو ليدعها (، ونهانا عن كسب الحجام، وأمرنا أن نطعمه نواضحنا، ونهانا عن كسب الأمة إلاَّ ما عملت بيدها، وقال هكذا بأصابعه نحو الخبز، والغزل، والنفش) (١) .\n[حديثٌ آخر] (٢)\n٣٠٠٣ - عن عكرمة بن عمار، حدثني طارق بن عبد الرحمن القُرشي، قال:\nجاء رافع بن رفاعة إلى مجلس الأنصار، فقال: (نهانا رسول الله - ﷺ - اليوم - فذكر أشياء -. قال: ونهى عن كسب الأمة إلاَّ ما عملت بيدها، وقال هكذا بيده نحو الخُبز والغزل والنفش) .\n_________\n(١) من حديث رافع بن خديج في المسند: ٤/٣٤٠.\nوالنفش: ندف القطن والصوف. وإنما نهى عن كسب الإماء لأنه كانت عليهن ضرائب، فلم يأمن أن يكون منهن الفجور، ولذلك جاء في رواية: (حتى يعلم من أين هو؟) . النهاية: ٤/١٦٥.\n(٢) من الخلط الذي وقع فيه النساخ أن ورد بعد الخبر في هذا الموضع ما يلي:\n(رافع بن سنان أبو سلمة)\n(ويقال أبو الحكم الأنصاري)\n(يأتي في الكنى إن شاء الله)\n(رافع بن عمرو المزني - ﵁ -)\n\n(رافع بن رفاعة بن رافع [بن العجلان بن عمرو بن عامر بن زريق الأنصاري الخزاعي الزرقي. قال أبو عمر: لا تصح صحبته وإسناد حديثه في كسب الحجام غلط. قال أحمد] وهذا هو من سهو النساخ لا شك، وقد نقلنا العبارة التي بين معكوفين إلى مكانها من أول الترجمة كما نبهنا إلى ذلك من قبل، وحذفنا الباقي حيث يرد في ترتيبه من الكتاب.","vol":"2","page":717},{"text":"وهكذا رواهُ أبو داود في البيوع، عن هارون بن عبد الله، عن هاشم بن القاسم (١) .\n_________\n(١) الخبر أخرجه أبو داود: باب في كسب الإماء: ٣/٢٦٧. قال الحافظ أبو القاسم الدمشقي في الإشراف - عقيب هذا الحديث - رافع هذا غير معروف. وقال غيره: مجهول. مختصر السنن للترمذي: ٥/٧٦.","vol":"2","page":718},{"text":"٣٠٠٤ - قال شيخنا: ورافع هذا غير معروفٍ، والمعروف حديثُ هُريرٍ ابن عبد الرحمن بن رافع بن خديج عن جده (١) .\n\n* <span data-type=\"title\" id=toc-1247>(رافع بن سنان: أبو الحكم الأنصاري\nيأتي في الكنى - إن شاء الله) </span>(٢)\n\n<span data-type=\"title\" id=toc-1248>٥٣٢ - (رافع بن عمرو المُزني، ﵁\nوهو أخو عائدٍ. سكنا البصرة) </span>(٣)\n٣٠٠٥ - حدثنا يحيى بن سعيدٍ، حدثنا المشمعل (٤)،\nحدثني عمرو بن سُليم (٥) المُزني: أنهُ سمع رافع بن عمرو المُزني، قال:\n_________\n(١) شيخه هو الحافظ المزي قاله في تحفة الأشراف: ٣/١٦٢؛ وحديث هرير بن عبد الرحمن تقدم ص ٧٠٧.\n(٢) تقدمت الإشارة إلى أن هذه الترجمة وردت في ثنايا الخبرين السابقين وجاء فيها: (رافع بن سنان: أبو سلمة، ويقال أبو الحكم) ولم نعثر فيما لدينا من المراجع على كنية (أبو سلمة) وإنما هو أبو الحكم الأنصاري.\nأسد الغابة: ٢/١٩٢؛ الإصابة: ١/٤٩٧؛ الاستيعاب: ١/٤٩٨؛ ثقات ابن حبان: ٣/١٢١؛ تهذيب التهذيب: ٣/٢٣١؛ تحفة الأشراف: ٣/١٦٢.\n(٣) له ترجمة في أسد الغابة: ٢/١٩٤؛ والإصابة: ١/٤٩٨؛ والاستيعاب: ١/٤٩٦؛ والتاريخ الكبير: ٣/٣٠٢؛ وثقات ابن حبان: ٣/١٢٢.\n(٤) في المخطوطة: (إسماعيل) والصواب ما أثبتناه.\n\nوالمشمعل بن إياس ويقال: ابن عمرو بن إياس المدني البصري روى عن عمرو بن سليم المزني حديث (العجوة من الجنة) . تهذيب التهذيب: ١٠/١٥٦.\n(٥) في المخطوطة: (ابن سليمان)، والصواب ما أثبتناه.\n= ... وعمرو بن سليم المزني روى عن رافع بن عمرو المزني حديث (العجوة والصحوة من الجنة) روى عنه المشمعل. تهذيب التهذيب: ٨/٤٤.","vol":"2","page":718},{"text":"سمعتُ رسول الله - ﷺ - يقولُ:\n(العجوة والشجرة من الجنة)، وفي لفظ (والصخرة) (١) .\n(حديثٌ آخرُ)\n_________\n(١) من حديث رافع بن عمرو المزني في المسند: ٣/٤٢٦، ٥/٣١، والخبر أخرجه ابن ماجه في الطب: باب الكمأة والعجوة: ٢/١١٤٣.\nوقيل أراد بالشجرة الكرمة، وقيل يحتمل أن يكون أراد شجرة بيعة الرضوان بالحديبية لأن أصحابها استوجبوا الجنة. والمراد بالصخرة صخرة بيت المقدس. النهاية: ٢/٢٠٦، ٢٥٤.","vol":"2","page":719},{"text":"٣٠٠٦ - رواهُ أبو داود، عن رافع بن عمرو المزني. قال: (أقبلتُ مع أبي وأنا غُلامٌ وصيفٌ (١) أو فوق ذلك في حجة الوداع، فإذا رسول الله - ﷺ - يخطبُ الناس [على بغلة شهباء] وإذا علي بن أبي طالب يُعبر عنهُ، والناسُ بين جالسٍ وقائمٍ، وجلس أبي وتخللتُ/الركبان، حتى أتيتُ البغلة، فأخذتُ بركابهِ، ووضعتُ يدي على ركبتيه، فمسحتُ حتى الساق، حتى بلغتُ بها القدم، ثم أدخلتُ كفي بين النعل والقدم، فيخيل إليَّ [الساعة] أني أجدُ برد قدميه على كفي) . رواهُ الطبراني وأبو داود (٢) .\n\n<span data-type=\"title\" id=toc-1249>٥٣٣ - (رافع بن عمرو [بن مجدع] الغفاري\nأخو الحكم بن عمرو ﵁) </span>(٣)\n٣٠٠٧ - حدثنا بهز، وأبو النضر، وعفان. قالوا: حدثنا\n_________\n(١) الوصيف: الغلام دون المراهق. المصباح.\n(٢) الخبر أخرجه أبو داود مختصرًا في المناسك: باب أي وقت يخطب يوم النحر: ٢/١٩٨؛ والطبراني في المعجم الكبير: ٥/٥.\n(٣) في المخطوطة: (العطفاني)، والصواب ما أثبتناه. له ترجمة في أسد الغابة: ٢/١٩٤؛ والإصابة: ١/٤٩٨؛ والاستيعاب: ١/٤٩٩؛ والتاريخ الكبير: ٣/٣٠٢؛ وثقات ابن حبان: ٣/١٢٣.","vol":"2","page":719},{"text":"سُليمان بن المغيرة، عن حُميد، عن عبد الله بن الصامت، عن أبي ذرٍ. قال: قال رسول الله - ﷺ -: (إن من بعدي من أُمتي قومًا يقرءون القرآن لا يُجاوزُ حلاقيمهم، يخرجون من الدين كما يخرج السهم من الرمية، ثم لا يعودون إليه [هم] شرُّ الخلق والخليقة. قال ابن الصامت: فلقيتُ رافع [بن عمرو الغفاري] فقلتُ: (ما حديث سمعته من أبي ذر كذا وكذا، فذكرتُ لهُ هذا الحديث] . فقال: وأنا سمعتهُ من رسول الله - ﷺ -) (١) .\nرواهُ مسلم، وابن ماجه من حديث سُليمان بن المغيرة (٢) به.\nحدثنا مُعتمرٌ، سمعتُ ابن أبي الحكم الغفاري، سمعتُ جدتي، [عن عمّ] أبي (٣) رافع الغفاري. قال: (كُنتُ وأنا غلامٌ أرمي نخلًا للأنصار، فأتى النبي - ﷺ -، [فقيل: إن ههنا غُلامًا يرمي نخلنا، فأتى بي إلى النبي - ﷺ -] فقال: ياغُلام لم ترمي النخل؟ قلتُ: آكلُ. قال: فلا ترم النخل وكُلْ ما يسقُطُ من أسافلها، ثم مسح رأسي، وقال: اللهم أشبع بطنهُ) (٤) .\nرواهُ أبو داود بن ماجة والترمذي وقال: حسنٌ غريبٌ.\n_________\n(١) الخبر أخرجه أحمد من حديث رافع بن عمرو المزني: ٥/٣١ وفيه: (قال ابن الصامت: فلقيت رافعًا، قال بهز: أخا الحكم بن عمرو فحدثته هذا الحديث. قال: وأنا أيضًا قد سمعت من رسول الله - ﷺ -) .\nوعلى هذا فرافع المزني ورافع الغفاري، لم يقرن بهما الإمام أحمد.\n(٢) في المخطوطة: (ابن النضر) والتصويب من المرجعين، والخبر أخرجه مسلم في الزكاة: باب الخوارج شر الخلق والخليفة: ٣/١٢٠؛ وأخرجه ابن ماجه في المقدمة: باب في ذكر الخوارج: ١/٦٠.\n(٣) من حديث رافع بن عمرو المزني في المسند: ٥/٣١، وتجدر الإشارة إلى أن رواية أحمد هي: (حدثتني جدتي عن عم أبي رافع بن عمرو الغفاري) .\n(٤) الخبر أخرجه أبو داود في الجهاد: باب من قال: إنه يأكل مما سقط: ٣/٣٩؛ والترمذي في البيوع: باب ماجاء في الرخصة في أكل الثمرة للمار بها: ٣/٥٧٥؛ وابن ماجه في النجارات: باب من مر على ماشية قوم أو حائط، هل يصيب منه وفيه: (حدثتني جدتي عن عم أبيها: ٢/٧٧١.","vol":"2","page":720},{"text":"<span data-type=\"title\" id=toc-1250>٥٣٤ - (رافع بن عُميرٍ) </span>(١)\n٣٠٠٨ - روى الطبراني، عن رافع بن عُمير، قال: سمعتُ رسول الله - ﷺ - يقولُ: (قال الله تعالى لداود ﵇: (ابن لي بيتًا في الأرض) فبنى داود بيتًا لنفسه قبل البيت الذي أُمر به، فأوحى الله إليه: (ياداودُ نصبت بيتك/ قبل [بيتي]؟ قال: يارب هكذا قلت فيما قضيت:) من ملك استأثر (، ثم أخذ في بناء المسجد، فلما تم السور سقط ثلثاه، فشكا ذلك إلى الله، فأوحى الله إليه، لا يصلح أن تبنى لي بيتًا. قال: أي رب ولمَ؟ قال: لما جرى على يديك من الدماء. قال: أي رب أو لم يكن ذلك في مرضاتك وهواك ومحبتك؟ قال: بلى ولكنهم عبادي، وأنا أرحمهم، فشق ذلك عليه، فأوحى الله تعالى إليه: لا تحزن فإني سأقضي بناءهُ على يدي ابنك سُليمان، فلما مات داود ﵇ أخذ سُليمان يبني، فلما تم قرب القرابين، وذبح الذبائح، وجمع بني إسرائيل، فأوحى الله إليه: (قد أرى سرورك ببنيان بيتي فسلني أعطك. قال: أسألك ثلاث خصال: حكمًا يُصادفُ حكمك، وحكمًا لا ينبغي لأحدٍ من بعدي، ومن أتى هذا البيت لا يريد إلا الصلاة فيه خرج من ذنوبه كيوم ولدتهُ أمه. قال رسول الله - ﷺ -: أَمَّا اثنتين فقد أعطيهما، وأنا أرجو أن يكون قد أعطى الثالثة) (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/١٩٥؛ والإصابة: ١/٤٩٨؛ وثقات ابن حبان: ٣/١٢٤.\n(٢) المعجم الكبير للطبراني: ٥/١٢؛ والخبر أخرجه ابن حبان في الثقات في ترجمة رافع بن\nعمير، ثم رواه عنه في المجروحين في ترجمة محمد بن أيوب الرملي، وعده من منكراته:\nيراجع المجروحين: ١/٣٠٠. وقال ابن الجوزي: حديث موضوع محال تتنزه الأنبياء عن\nمثله، ثم قال: محمد بن أيوب يروي الموضوعات لا يحل الاحتجاج به. الموضوعات: ١/٢٠٠.","vol":"2","page":721},{"text":"<span data-type=\"title\" id=toc-1251>٥٣٥ - (رافعٌ بن مكيث بن عمرو بن جرادٍ بن يربوع\nابن طحيل بن عدي بن الربعة بن رشدان\nابن قيس بن جُهينة الجُهني: شهد الحُديبية) </span>(١)\n٣٠٠٩ - حدثنا عبد الرزاق، أخبرنا معمر، عن عُثمان بن زُفر، عن بعض بني رافع بن مكيثٍ، عن رافع بن مكيث [-وكان ممن شهد الحديبية-]: أن النبي - ﷺ - قال: (حُسن الخلق نماءٌ، وسوءُ الخلق شؤمٌ، والبرُّ زيادةٌ في العُمر، والصدقةُ تدفعُ ميتة السوء) (٢) . رواهُ أبو داود (٣) .\n\n<span data-type=\"title\" id=toc-1252>٥٣٦ - (رافع بن يزيد الثقفي) </span>(٤)\nمرفوعًا: (إياكُم والحُمرة وكُلَّ ثوبٍ فيه شُهرةٌ) ورواهُ أبو نعيم / (٥)\n_________\n(١) مكيث بوزن عظيم، له ترجمة في أسد الغابة: ٢/٢٠٠؛ والإصابة: ١/٤٩٩؛ والاستيعاب: ١/٥٠٠؛ وقال ابن حبان: كنيته أبو زرعة، وهو أحد الأربع الذين كانوا يحملون لواء جهينة يوم الفتح. الثقات: ٣/١٢٢؛ والتاريخ الكبير: ٣/٣٠٢.\n(٢) من حديث رافع بن مكيث في المسند: ٣/٥٠٢.\n(٣) الخبر أخرجه أبو داود مختصرًا من طريقين في كتاب الأدب: باب في حق المملوك: ٤/٣٤١ بلفظ: (حسن الملكة نماء، وسوء الخلق شؤم) عن الطريق الأول قال المنذري: فيه مجهول، وعن الثاني قال: هذا مرسل وفي إسناده بقية بن الوليد، وفيه مقال. مختصر السنن للمنذري: ٨/٤٩.\n(٤) له ترجمة في أسد الغابة: ٢/٢٠١؛ والإصابة: ١/٥٠٠؛ ونقل عن ابن السكن قوله: لم يذكر في حديثه سماعًا ولا رؤية ولست أدري أهو صحابي أم لا؟ ولم أجد له ذكر إلا في هذا الحديث، يعني حديث الحمرة. وله ترجمة في الاستيعاب: ١/٥٠٠.\n(٥) قال الجوزقاني في كتاب الأباطيل: هذا حديث باطل وإسناده منقطع. وعقب عليه ابن حجر فقال: قوله باطل مردود فإن أبا بكر الهذلي - أحد رواة الخبر - لم يوصف بالوضع. ثم قال ابن حجر: غايته أن المتن ضعيف. وهكذا رمز له السيوطي بالضعف. الإصابة: ١/٥٠٠.","vol":"2","page":722},{"text":"<span data-type=\"title\" id=toc-1253>٥٣٧ - (رباحُ بن الربيع أخو حنظلة الكاتب\n﵁) </span>(١) /\n٣٠١٠ - (أنهُ خرج مع رسول الله - ﷺ - في غزوةٍ غزاها، وعلى مقدمته خالدُ بن الوليد، فمرَّ رباح وأصحاب النبي - ﷺ - على امرأةٍ مقتولةٍ، [مما أصابت المقدمةُ] فوقفوا ينظرون إليها ويتعجبون من خلقها، حتى لحقهم النبي - ﷺ -، فانفرجوا عنها، فوقف عليها النبي - ﷺ -، فقال: (ما كانت هذه لتقاتل، ثم قال لأحدهم: إلحق خالدًا فقل لهُ: لا تقتل امرأةً ولا عسيفًا) (٢) .\nرواهُ أبو داود والنسائي وابن ماجه وخرجوه من طُرقٍ (٣) .\n\n<span data-type=\"title\" id=toc-1254>٥٣٨ - (رباحٌ: أبو عُبيدة شاميٌ) </span>(٤)\n٣٠١١ - روى عن أبيه. قال: قال رسول الله - ﷺ -: (من احتجب عن الناس لم يحتجب من النار) . رواهُ أبو نُعيمٍ ﵀ (٥) .\n_________\n(١) رباح: بالباء الموحدة الخفيفة وقيل بمثناة تحتية، له ترجمة في أسد الغابة: ٢/٢٠٢؛ والإصابة: ١/٥٠١؛ والاستيعاب: ١/٥٢٠؛ وثقات ابن حبان: ٣/١٢٧. وقال: من زعم أنه رياح بن الربيع فقد وهم. وقال البخاري: لم يثبت، التاريخ الكبير: ٣/٣١٤.\n(٢) من حديث رباح بن الربيع في المسند: ٣/٤٨٨؛ وما بين معكوفين استكمال منه، ولفظه عنده أيضًا: (لا تقتلون ذرية ولا عسيفًا) .\n(٣) الخبر أخرجه أبو داود في الجهاد: باب في قتل النساء: ٣/٥٣؛ وأخرجه النسائي في السير في الكبرى كما في تحفة الأشراف: ٣/١٦٦؛ وأخرجه ابن ماجه من حديث حنظلة الكاتب من طريق القدري، وأخرجه من حديث رياح بن الربيع نحوه، ثم قال: قال أبو بكر بن أبي شيبة: يخطئ الثوري فيه: ٢/٩٤٨.\n(٤) في أسد الغابة: (أبو عبدة) ٢/٢٠٢، وفي الإصابة: (أبو عبيدة بن رياح): ١/٥٠٢.\n(٥) الخبر أخرجه ابن منده. وقال أبو نعيم في ترجمة رياح: ذكره بعض المتأخرين ولم يخرج له شيئًا. أسد الغابة: ٢/٢٠٣.","vol":"2","page":723},{"text":"<span data-type=\"title\" id=toc-1255>٥٣٩ - (الربيعُ بن زيادٍ، ويُقالُ: ربيعة بن زيد\nويُقال ابن يزيدٍ [السلمي]) </span>(١)\n٣٠١٢- روى لهُ أبو داود في المراسيل والنسائي والطبراني عن الحارثي عنه.\nقال: بينما رسول الله - ﷺ - يسير إذ أبصر غُلامًا من قُريشٍ يسيرُ معتزلًا (٢) عن الطريق، فدعاهُ، فقال: مالك اعتزلت عن الطريق؟ فقال: كرهتُ الغُبار. قال: فلا تعتزله، والذي نفسي بيده إنهُ لذريرة الجنة) (٣) .\n\n<span data-type=\"title\" id=toc-1256>٥٤٠ - (الربيع بن قارب العبسي) </span>(٤)\n٣٠١٣ - روى [أبو عليّ الغساني، عن] (٥) عبد الله بن القاسم بن حاتم بن عقبة بن عبد الرحمن/ بن مالك بن عنبسة بن عبد الله بن الربيع بن قارب، حدثني أبي، عن أبيه، عن أبي جده: (أن أباهُ ربيعًا\n_________\n(١) في الأصل المخطوط: (الربيع ويقال ربيعة بن زياد، ويقال ابن زبير)، والتصويب من المراجع.\nله ترجمة في أسد الغابة: ٢/٢٠٧؛ والإصابة: ١/٥٠٥؛ ونقل عن البغوي قوله: لا أدري له صحبة أم لا؟.\nوقال ابن عبد البر: ربيعة بن زياد الخزاعي، ويقال: ربيع. ثم أورد الخبر الآتي مختصرًا وقال: في إسناده مقال. الاستيعاب: ١/٥١٢؛ والتاريخ الكبير: ٣/٢٨٧.\n(٢) في المخطوطة: (ساما شيخا متحنيا) وهو تحريف من النساخ.\n(٣) كلمتان غير واضحتين في المخطوطة: والذريرة: نوع من الطيب مجموع من أخلاط. النهاية: ٢/٤٤.\nوالخبر أخرجه الطبراني في المعجم الكبير: ٥/٦٦. وقال الهيثمي: رجاله ثقات، مجمع الزوائد: ٥/٢٨٧؛ وأخرجه أبو داود في المراسيل في فضل الجهاد: ٣٣؛ وأخرجه النسائي في السير في الكبرى كما في تحفة الأشراف: ٣/١٦٧.\n(٤) له ترجمة في أسد الغابة: ٢/٢٠٨؛ والإصابة: ١/٥٠٥. وورد اسمه في المخطوطة: (الربيع بن عازب) وصحح من المرجعين.\n(٥) مابين المعكوفين ورد غير واضح في المخطوطة، وأثبتناه من المرجعين.","vol":"2","page":724},{"text":"وفد على رسول الله - ﷺ -، فسماهُ عبد الرحمن، وكساهُ بُردًا وحملهُ عن ناقةٍ) (١) .\n_________\n(١) قال ابن حجر: استدركه أبو علي الغساني، وقال: حديثه عند ولد ولده عبد الله بن القاسم. الإصابة.","vol":"2","page":725},{"text":"<span data-type=\"title\" id=toc-1257>٥٤١ - (ربيع الأنصاري) </span>(١)\n٣٠١٤ - روى الطبراني من حديث أبي بكر وعثمان بن [أبي] شيبة، عن جرير، عن عبد الملك بن عُمير، عن ربيع الأنصاري. قال: (عاد رسولُ الله - ﷺ - ابن [أخي] جبرٍ الأنصاري، فجعل أهلهُ يبكون عليه، فقال [لهم جبرٌ]: لا تؤذوا رسول [الله] بأصواتكُم، فقال: [رسولُ الله - ﷺ -]: دعهن يبكين مادام حيًا، فإذا وجبت فليسكتن. فقال قائلٌ: ما كُنا نرى أن [يكون موتك] على فراشك حتى تُقتل في سبيل الله مع رسول الله - ﷺ -. فقال رسولُ الله - ﷺ -: أومَا الشهادة إلا [في] القتل في سبيل الله. إن شُهداء أُمتي إذًا لقليلٌ. إن الطعن والطاعون شهادةٌ، والبطن شهادةٌ، والنفساء بجُمع (٢) شهادةٌ، والحرق شهادةٌ، والغرق شهادةٌ، [والهدم شهادةٌ]، وذات الجنب شهادةٌ) (٣) .\n_________\n(١) الربيع الأنصاري الزرقي: له ترجمة في أسد الغابة: ٢/٢٠٥؛ والإصابة: ١/٥٠٥؛ والاستيعاب: ١/٥١٨. وقال ابن عبد البر: لا أقف على نسبه.\n(٢) المرأة تموت بجمع: بضم الجيم، أي تموت وفي بطنها ولد، وقيل التي تموت بكرًا. والجمع: بمعنى المجموع كالذخر بمعنى المذخور. والمعنى أنها ماتت مع شئ مجموع فيها غير منفصل عنها من حمل أو بكارة. النهاية: ١/١٧٦.\n(٣) المعجم الكبير للطبراني: ٥/٦٥. وقال الهيثمي: رجاله رجال الصحيح. مجمع الزوائد: ٥/٣٠٠.","vol":"2","page":725},{"text":"<span data-type=\"title\" id=toc-1258>٥٤٢ - (ربيعٌ الجرمي) </span>(١)\n٣٠١٥ - روى الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا القاسم بن أبي شيبة، حدثنا مُرجى (٢) بن رجاءٍ، حدثنا مُسلم بن عبد الرحمن [الحرمي] (٣)، عن سوادة بن الربيع. قال: (انطلقتُ وأبي إلى النبي - ﷺ -، فأمر لنا بذودين (٤)، وقال: مُرْ بنيكَ فليقلموا أظافيرهم (٥) لا يعقروا [بِها ضُروع] مواشيهم إذا حلبوا) (٦) .\n\n<span data-type=\"title\" id=toc-1259>من اسمه ربيعةُ</span>\n\n<span data-type=\"title\" id=toc-1260>٥٤٣ - (ربيعة بن أكثم بن سخيرة بن عمرو) </span>(٧)\n٣٠١٦ - ابن بُكير بن عامر بن غنمٍ بن ذُودان بن أسد بن خُزيمة الأسدي\nحليف بني أمية، شهد بدرًا وهو ابن / ثلاثين سنة، قالهُ موسى بن عقبة وابن إسحاق، وشهد أحدًا والخندق [والحديبية]، وقُتِلَ\n_________\n(١) في الأصل المخطوط: (الخدري) والتصويب من المراجع له ترجمة في أسد الغابة: ٢/٢٠٦؛ والإصابة: ١/٥٠٥؛ وقال ابن حبان: والد سوادة بن الربيع. له صحبة. الثقات: ٣/١٣١.\n(٢) في المخطوطة: (مسلم) وفي المعجم الكبير: (سلمة بن رجل) وفي المسند: المرجى بن رجاء اليشكري، وسلمة وهو ابن رجاء التميمي: أبو عبد الرحمن الكوفي، ومن المرجح أنه مرجى طبقًا لما جاء في المسند ومجمع الزوائد، تهذيب التهذيب: ٤/١٤٤؛ ١٠/٨٣.\n(٣) تهذيب التهذيب: ٤/١٣٢.\n(٤) الذود من الإبل: مابين الثنتين إلى التسع، وقيل ما بين الثلاث إلى العشر.\n(٥) الكلمتان غير واضحتين في المخطوطة. النهاية: ٢/٥٢.\n(٦) المعجم الكبير للطبراني: ٥/٦٤؛ والخبر أخرجه أحمد بنحوه من حديث سوادة بن الربيع قال: (أتيت النبي - ﷺ - فسألته ... إلخ) . المسند: ٣/٤٨٣. وقال الهيثمي تعليقًا على الخبر عند الطبراني: فيه مرجى بن رجاء وثقه أبو زرعة وغيره، وضعفه ابن معين وغيره. مجمع الزوائد: ٥/١٦٨.\n(٧) له ترجمة في أسد الغابة: ٢/٢٠٨؛ والإصابة: ١/٥٠٦؛ والاستيعاب: ١/٥١٢؛ والطبقات الكبرى: ٣/٦٧.","vol":"2","page":726},{"text":"بخيبر. قال أبو بكر الشافعي عن سعيد بن المسيب، عن ربيعة بن أكثم: (كان رسول الله - ﷺ - يأمُرنا بالجهاد للشهادة) (١) .\n_________\n(١) قال ابن عبد البر: - تعليقًا على خبر أورده عنه من طريق سعيد بن المسيب -: لا يحتج بحديثه هذا، لأن من دون سعيد بن المسيب لا يوثق بهم لضعفهم، ولم يره سعيد، ولا أدرك زمانه بمولده، لأنه ولد في زمن عمر. الاستيعاب: ١/٥١٤.","vol":"2","page":727},{"text":"<span data-type=\"title\" id=toc-1261>٥٤٤ - (ربيعةُ بن أمية بن خلف الجمحي) </span>(١)\n٣٠١٧ - روى الطبراني، قال: (كان ربيعةُ بن أمية بن خلف بن أمية هو الذي يصرخُ يوم عرفة [تحت لبة ناقته] فأمرهُ أن يصرخ: أيها الناس أتدرون أي شهرٍ هذا؟ قالوا: الشهر الحرام. قال: فإن الله حرم عليكُم دماءكُم وأموالكم إلى يوم القيامة كحرمة يومكم هذا في شهركم هذا في بلدكم هذا) (٢) .\n\n<span data-type=\"title\" id=toc-1262>٥٤٥ - (ربيعة بن رواءٍ العنسي) </span>(٣)\n٣٠١٨ - قال الطبراني: حدثنا هاشم بن مرثد الطبراني، حدثنا محمد بن إسماعيل بن عياش، حدثني أبي، حدثنا عيسى بن محمد بن عبد العزيز، [عن أبيه]، عن عبد الله بن أبي بكر بن محمدٍ، عن أبيه: أن ربيعة بن رُواءٍ العنسي قدم على رسول الله - ﷺ -، فوجدهُ يتعشى، فدعاهُ إلى العشاء، فأكل، فقال لهُ: أتشهد أن لا إله إلا الله، وأن محمدًا عبدهُ ورسوله؟ فقال ربيعةُ: أشهد أن لا إله إلا الله وأن محمدًا عبدهُ ورسوله. قال له: راغبًا أم راهبًا؟ قال ربيعة: أَمَّا الرغبة فوالله ما\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٠٩؛ وأخرجه ابن حجر في القسم الرابع من الإصابة. وقال: ورد أنه ارتد في زمن عمر بن الخطاب. كما أورد عنه أخبارًا مظلمة: ١/٥٣٠. وله ترجمة في ثقات ابن حبان: ٣/١٢٨.\n(٢) المعجم الكبير للطبراني: ٥/٦٣؛ مجمع الزوائد: ٣/٢٧٠.\n(٣) له ترجمة في أسد الغابة: ٢/٢١٢؛ والإصابة: ١/٥٠٨.","vol":"2","page":727},{"text":"هي في يدك، وأما الرهبةُ فوالله إنا لببلادٍ ما تبلغها جيوشك، ولا خيولك، ولكني خوفتُ فخفتُ وقيل لي آمن فآمنتُ. فقال رسول الله - ﷺ -: ([رُبَّ خطيبٍ] من عنس)، فأقام يختلفُ إلى رسول الله - ﷺ - ثم جاءه فودعهُ، فقال لهُ النبي - ﷺ -: (إذا أحسست حسًا فوائل\nإلى أهل قريةٍ) . فخرج فأحس حسًا، فوأل إلى أهل قريةٍ فمات بها) (١) . /\n_________\n(١) وقع في الخبر ألفاظ مصحفة، والعبارة الأخيرة دخلها تحريف النساخ. وصوب من المرجعين: المعجم الكبير للطبراني: ٥/٦٣. وقال الهيثمي: رواه الطبراني مرسلًا وفيه محمد بن إسماعيل بن عياش وهو ضعيف ولم يسمع من أبيه. مجمع الزوائد: ٩/٣٩٤.\nوقوله: وائل بمعنى الجأ يقال: وآل يئل فهو وائل إلى لجأ إلى موضع ونجا. النهاية: ٤/١٨٩.","vol":"2","page":728},{"text":"<span data-type=\"title\" id=toc-1263>٥٤٦ - (ربيعةُ بين السكن أبو رُويحة القزعي من أهل فلسطين) </span>(١)\n٣٠١٩ - ذكرهُ موسى بن سهل الرملي في الصحابة. [روى الدولابي وابن منده من طريق أبي عُبيد الله: عبد الجبار بن محرز بن عبد الجبار بن أبي رويحة]، عن أبيه، عن جده، عن أبي رُويحة: ربيعة بن السكن. قال: (قدمتُ على رسول الله - ﷺ - وعقد لي رايةً)، ذكرهُ أبو نُعيم (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢١٣؛ والإصابة: ١/٥٠٨؛ وقال ابن حبان: ربيعة بن السكن الخثعمي. مات ببيت جبريل، له صحبة. الثقات: ٣/١٢٩.\n(٢) يراجع الإصابة وأسد الغابة.","vol":"2","page":728},{"text":"<span data-type=\"title\" id=toc-1264>٥٤٧ - (ربيعة بن عامر بن بجاد الأزدي\nوقيل: الأسدي وقيل: إنه ديلي) </span>(١)\nمن رهط ربيعة بن عبادٍ سكن فلسطين\n٣٠٢٠ - روى ابن المبارك، [عن يحيى بن حسان من أهل بيت المقدس، وكان شيخًا كبيرًا حسن الفهم]، عن ربيعة بن عامر. قال: سمعتُ رسول الله - ﷺ - يقولُ: (ألظوا بيا ذا الجلال والإكرام) (٢) .\nرواهُ النسائيُ من حديث ابن المبارك به (٣) .\n\n<span data-type=\"title\" id=toc-1265>٥٤٨ - (ربيعة بن عباد الديلي، ﵁) </span>(٤)\n٣٠٢١ - حدثنا عبد الله، حدثنا مسروقُ بن المرزُبان الكُوفي، حدثنا ابن\nأبي زائدة. قال: [قال ابن إسحق: فحدثني حُسين بن عبد الله بن عُبيد الله بن العباس] . قال: سمعتُ ربيعة بن عباد الدُّؤلي. قال: إني لمعَ أبي رجلٌ شاب أنظُر إلى رسول الله - ﷺ - يتبع القبائل،\n_________\n(١) له ترجمة في أسد الغابة: ٢/٣١٢؛ والإصابة: ١/٥٠٩؛ والاستيعاب: ١/٥٠٩؛ والتاريخ الكبير: ٣/٢٨٠؛ وثقات ابن حبان: ٣/١٢٩. وقالا: سمع النبي - ﷺ - يقول: الخبر.\n(٢) من حديث ربيعة بن عامر في المسند: ٤/١٧٧، وما بين المعكوفين استكمال منه.\nوقوله: ألظوا: بمعنى ألزموه وأثبتوا عليه وأكثروا من قوله، والتلفظ به في دعائكم. النهاية: ٤/٥٨.\n(٣) الخبر أخرجه النسائي في النعوت وفي التفسير في الكبرى كما في تحفة الأشراف: ٣/١٦٧.\n(٤) ربيعة بن عباد بكسر العين وفتح الباء مخففة، وقيل بضم العين، وقيل بالتشديد له ترجمة في أسد الغابة: ٢/٢١٣؛ والإصابة: ١/٥٠٩؛ والاستيعاب: ١/٥٠٩.\nوفرق ابن حبان بين ربيعة بن عباد بكسر ثم فتح، وبين عباد بالفتح ثم التشديد. وقال: من زعم أنه ربيعة بن عباد فقد وهم. الثقات: ٣/١٢٨؛ وهو يوافق ما جاء في التاريخ الكبير: ٣/٢٨٠.","vol":"2","page":729},{"text":"وراءهُ رجلٌ أحولُ وضئٌ ذو جُمَّة (١)، يقف رسولُ الله - ﷺ - على القبيلة، فيقولُ يا بني فُلان إني رسولُ الله إليكم آمركُم أن تعبدُوا الله، ولا تشركوا به شيئًا، وأن تُصدقوني، وتمنعوني حتى أُنفذ عن الله ما أمرني به، فإذا فرغ رسول الله من مقالتهِ قال الآخرُ من ورائه: يابني فُلان إن هذا يريدُ [منكم] أن تسلُخوا اللات والعُزى، وحُلفاءكم من الحي من بني مالكٍ بن أُقيش (٢) إلى ما جاء به من البدعة والضلالة، فلا تسمعوا لهُ ولا تتبعوهُ، قلتُ لأبي: من هذا؟ قال: هذا أبو لهبٍ عمُّه) (٣) .\n_________\n(١) الجمة: من شعر الرأس ما سقط على المنكبين. النهاية: ١/١٧٨.\n(٢) أقيش: كزبير أبو حي من عكل. القاموس.\n(٣) من حديث ربيعة بن عباد الديلي في المسند: ٣/٤٩٢، وما بين المعكوفات استكمال منه.","vol":"2","page":730},{"text":"٣٠٢٢ - وفي رواية: (عبد العُزَّى بن عبد المطلب) (١) .\n٣٠٢٣ - وساقهُ [بألفاظ] مُتعددةٍ في بعضها يقولُ: (أبو لهبٍ وراءهُ: هذا يُريدُ أن تتركوا دين آبائكُم) (٢) .\n٣٠٢٤ - وفي أُخرى يقولُ أبو لهبٍ: (لا يصُدنكمُ عن دين آبائكم) (٣) .\n٣٠٢٥ - وفي طريق: (يتبعهُ [في] فجاجِ ذي المجازِ ويقولُ: إنَّهُ صابئ كاذبٌ. فقلتُ: من هذا؟ قالوا: هذا عمه أبو لهبٍ) (٤) . وفي روايةٍ: (يتبعهُ حيثُ ذهبَ) .\n_________\n(١) إحدى طرق الحديث في المسند: ٣/٤٩٣.\n(٢) المرجع السابق: ٣/٤٩٢.\n(٣) المرجع السابق.\n(٤) المرجع السابق.","vol":"2","page":730},{"text":"٣٠٢٦ - قال أبو الزناد: قلتُ لربيعة بن عبادٍ: إنك يومئذٍ كُنتُ صغيرًا. قال: لا والله إني يومئذٍ لأعقلُ وإني لأزفرُ القربة أي أحملُها) (١) .\nآخر المجلد الأول\nوالحمد لله الذي هدانا لهذا\nوصلى الله على محمد وآله وصحبه وسلم (٢)\n_________\n(١) من حديث ربيعة بن عباد الديلي في المسند: ٤/٣٤١.\n(٢) آخر المجلد الأول من النسخة الخطية.","vol":"2","page":731},{"text":"بسم الله الرحمن الرحيم","vol":"2","page":733},{"text":"٥٤٩ -[ربيعة بن عُثمان بن ربيعة التيمي] (١)\nيعد في الكوفيين\n٣٠٢٧ - روى أبو نعيم حديث محمد بن مسلم بن وارة، عن يحيى بن صالح الوُحاظي (٢)، حدثنا أبو حمزة الخراساني، عن عثمان بن حكيم، [عن ربيعة بن] عثمان. قال: (صلى بنا رسولُ الله - ﷺ - في مسجد الخيف من منى، [فحمد الله وأثنى عليه]، وقال: نضَّر الله امرأً سمع مقالتي فوعاها، فبلغها من لم يسمعها، [فربَّ حامِل فِقْه إلى] من هو أفقه منه، وربَّ حامل فقهٍ غير فقيه. ثلاثٌ لا يُغَلُّ (٣) عليهن قلبُ مؤمن: إخلاصُ العمل لله، والنُّصح لأئمة المُسلمين، ولزوم جماعهم (٤) .\n\n<span data-type=\"title\" id=toc-1267>٥٥٠ - (ربيعة بن الغار) </span>(٥)\nويُقالُ لهُ ربيعة بن [عمرو الجُرشي] (٦) مختلف في صحبته، قُتل يوم\n_________\n(١) بياض بالأصل: وأثبتناه من مراجع الترجمة في أسد الغابة: ٢/٢١٤؛ والإصابة: ١/٥٠٩.\n(٢) في المخطوطة: (الوساطي) والتصويب من تهذيب التهذيب: ١١/٢٢٩.\n(٣) يغل: من الإغلال، وهو الخيانة. ويروى يغل بفتح أوله من الغل وهو الحقد والشحناء. والمعنى أن المؤمن لا يخون في هذه الخصال، أو لا يصدر عنه ذلك. يراجع النهاية: ٣/١٦٨.\n(٤) الخبر أخرجه ابن منده كما في جمع الجوامع) مخطوط: ١/٨٥٣)، ويراجع أيضًا أسد الغابة والإصابة في ترجمته وما بين المعكوفات استكمال من المراجع، فهي بياض بالأصل.\n(٥) له ترجمة في أسد الغابة: ٢/٢١٥؛ والإصابة: ١/٥١٠؛ والاستيعاب: ١/٥١٠؛ وطبقات ابن سعد: ٤/٤٤. وقال الطبراني: هو جد هشام بن الفاز: ٥/٦١.\n(٦) بياض بالأصل والاستكمال من المراجع.","vol":"2","page":733},{"text":"مرج راهط سنة أربع وستين (١) . قال ابن أبي حاتم: ربيعة بن عمرو الجرشي: قال بعضُ الناس له صُحبة، ولا صُحبة لهُ.\n_________\n(١) روى البخاري في التاريخ الكبير: ٣/٢٨١: لما وقعت الفتنة قال الناس: ننظر إلى هؤلاء النفر فما صنعوا افتدينا بهم (يزيد بن الأسود الجرشي، وابن نمران، وربيعة بن عمرو) فلحق يزيد بن الأسود بالساحل، وكان ربيعة بن عمرو مع الضحاك بن قيس الفهري فقتل، وكان ابن نمران مع مروان فسلم.","vol":"2","page":734},{"text":"٣٠٢٨ - قال الطبراني: حدثنا يحيى بن أيوب العلاف المصري (١)، حدثنا سعيد بن أبي مريم، حدثنا ابن لهيعة، حدثني الحارث بن يزيد: أنهُ سمع ربيعة الجُرشي يقول: (إن رسول الله - ﷺ - قال: (استقيموا ونعما إن استقمتم، وحافظوا على الوضوء فإن خير عملكم الصلاةُ، وتحفظوا من الأرض، فإنها أمكم، وإنه ليس أحد عامل عليها خيرًا أو شرًا إلا وهي مُخبرة) (٢) .\n٣٠٢٩ - ومن حديث ريحان بن سعيد، عن عباد بن منصور، عن أيوب، عن أبي قلابة، عن عطية: أنهُ سمع ربيعة بن الجرشي يقول: (إن رسول الله - ﷺ - أتى فقيل لهُ: لتنم عينُك، ولتسمع أذُنك، وليعقلُ قلبك. قال: فنامت عيني، وسمعتُ أّذُني، وعقل قلبي. قال: فقيل لي: سيدٌ بني دارا، وصنع مأدبة، وأرسل داعيًا، فمن أجاب الداعي دخل الدار، وأكل من المأدبة، ورضى عنهُ السيد، ومن لم يُجب الداعي لم يدخل الدار، ولم يأكل من المأدبة، وسخط عليه السيد، فالسيد الله، والداعي محمدٌ، والمأدبة الجنة) (٣) .\n_________\n(١) في المخطوطة: (يحيى بن عمر الجلاب المغري) والتصويب من المرجع.\n(٢) المعجم الكبير للطبراني: ٥/٦١. قال الهيثمي: فيه ابن لهيعة وهو ضعيف.\n(٣) لفظة المأدبة وردت في المخطوطة: (المائدة) وهو يخالف اللفظ في المصدرين.\n\nأخرجه الطبراني في المعجم الكبير: ٥/٦١. وقال الهيثمي: إسناده حسن، مجمع الزوائد: ٨/٢٦٠.","vol":"2","page":734},{"text":"٣٠٣٠ - من حديث ابن لهيعة، عن عُبيد الله بن أبي جعفر، عن رجل حدثه، عن ربيعة الجُرشي، عن النبي - ﷺ - قال: (من كتم غُلولًا / فهو مثله) (١) .\n\n<span data-type=\"title\" id=toc-1268>٥٥١ - (ربيعة بن الفراس يُعد في المصريين) </span>(٢)\nقال: ابن لهيعة عن بكر بن سوادة، عن زياد بن نعيم، عن ربيعة بن الفراس: سمعتُ رسول الله - ﷺ - يقولُ: (يسير حي حتى يأتوا بيتًا تُعظمه العجم (٣) مستترًا فيأخذون من ماله، ثم يغيرون عليكُم أهل المدينة (٤) حتى ترد سيوفهم) . رواهُ أبو نعيم من حديث ابن لهيعة (٥) .\n\n<span data-type=\"title\" id=toc-1269>٥٥٢ - (ربيعة بن كعب بن مالك الأسلمي) أبو فراس </span>(٦)\nيُعد في خامس المكيين والمدنيين\n\n<span data-type=\"title\" id=toc-1270>(نُعيم المجمر عنهُ)</span>\n٣٠٣١ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن محمد بن إسحاق، عن محمد بن عمرو بن عطاء، عن نُعيم بن المجمر،\n_________\n(١) كلمة (غلولا) وردت في المخطوطة: (قولا)، والتصويب من المصدرين.\nوالخبر أخرجه الطبراني في المعجم الكبير: ٥/٦٢. وقال الهيثمي: فيه ابن لهيعة ورجل لم يسم، وبقية رجاله ثقات، مجمع الزوائد: ٥/٣٣٩. والغلول: الخيانة في المغنم. وكل من خان في شئ خفية فقد نحل. وسميت غلولا لأن الأيدي مغلولة أي ممنوعة، مجعول فيها غلّ. النهاية: ٣/١٦٨. والمراد أن من يتستر على الغال فهو في حكم الغال.\n(٢) له ترجمة في أسد الغابة: ٢/٢١٥؛ والإصابة: ١/٥١١. وقال البخاري: ربيعة بن الفارس. التاريخ الكبير: ٣/٢٨١، ٢٨٨.\n(٣) في المخطوطة: (العجم) وهو يوافق ما في أسد الغابة وفي الإصابة: (العجم) .\n(٤) من أسد الغابة: (أهل إفريقية) .\n(٥) في أسد الغابة زيادة في آخر الخبر هي: (يعني النبل) .\n(٦) له ترجمة في أسد الغابة: ٢/٢١٦؛ والإصابة: ١/٥١١؛ والاستيعاب: ١/٥٠٦؛ والتاريخ الكبير: ٣/٢٨٠؛ وثقات ابن حبان: ٣/١٢٨.\nونعيم: المجمر: هو نعيم بن عبد الله المجمر المدني مولى آل عمر بن الخطاب.\nوالمجمر صفة لعبد الله، ويطلق على ابنه نعيم مجازًا، ضبط بكسر الميم وإسكان الجيم، ويقال: بفتح الجيم وتشديد الميم الثانية، قيل له ذلك لأنه كان يجمر مسجد رسول الله - ﷺ -. تهذيب التهذيب: ١٠/٤٦٥.","vol":"2","page":735},{"text":"عن ربيعة بن كعب. قال: قال لي رسولُ الله - ﷺ -: (سلني أُعطكَ) . فقلتُ: يارسول الله أنظرني انظر في أمري. قال: (فانظر في أمرك) . قال: فنظرتُ: فقلتُ إن أمر الدنيا ينقطعُ، فلا أرى شيئًا خيرًا من شئ آخذهُ لنفسي [لآخرتي]، فدخلتُ على النبي - ﷺ -، فقال: [ما حاجتك؟ فقلتُ]: يارسول الله اشفع لي إلى ربك [فليعتقني] من النار، فقال: (من أمرك بهذا؟) فقلتُ: لا والله يارسول الله ماأمرني به أحدٌ، ولكني نظرتُ في أمري. فرأيتُ أنَّ الدنيا [زائلةٌ من أهلها، فأحببت أن] آخذ لآخرتي. قال: (فأعني على نفسك بكثرة السجود) (١) .\n_________\n(١) من حديث ربيعة بن كعب الأسلمي في المسند: ٤/٥٩، وما بين المعكوفات استكمال منه.","vol":"2","page":736},{"text":"٣٠٣٢ - حدثنا [عبد الله]، حدثنا أبي، [حدثنا يعقوب، حدثنا أبي]، عن ابن إسحاق. قال: حدثني محمد بن عمرو بن عطاء، عن نُعيم بن مُجمر، عن ربيعة ابن كعب. قال: (كُنتُ أخدُمُ رسول الله - ﷺ -، وأقومُ لهُ في حوائجه نهارى أجمع، حتى يُصلي رسول الله - ﷺ - العشاء الآخرة، فأجلسُ ببابه [إذا دخل بيته، أقولُ لعلها أن تحدث لرسول الله]- ﷺ - حاجة، فما أزالُ أسمعهُ يقولُ: سُبحان الله سُبحان الله سُبحان الله وبحمده [حتى أمل] فأرجع، أو يغلبني عيني، فأرقد. قال: فقال لي يومًا لما يرى [من خفتي] له وخدمتي إياه: يا ربيعةُ سلني أعطك. قال: فقلتُ: أنظرُ في أمري يارسول الله ثم أعلمك ذلك، قال: ففكرتُ في نفسي [فعرفت] أن الدنيا منقطعةٌ وزائلةٌ، وأن لي فيها رزقًا سيكفيني، ويأتيني. قال: فقلتُ: أسألُ رسول الله - ﷺ - لآخرتي فإنه من الله ﷿ بالمنزل الذي هُو به. / قال: فجئتهُ فقال: ما فعلت يا ربيعة؟ فقلتُ: نعم يارسول الله أسألك أن تشفع لي إلى ربك [فيعتقني] من النار، قال: فقال: من أمركَ بهذا ياربيعة؟ فقلتُ: لا والله، والذي بعثك بالحق ما أمرني به أحدٌ ولكنك لما قلت سلني أعطك، وكنت بالمنزل من الله الذي أنت به، نظرتُ في أمري، فعرفتُ أن الدنيا منقطعةٌ زائلةٌ وأن لي فيها","vol":"2","page":736},{"text":"رزقًا سيأتيني، فقلتُ: أسألُ رسول الله - ﷺ - لآخرتي. قال: فصمت رسول الله - ﷺ - طويلًا، ثم قال: إني فاعلٌ فأعني على نفسك بكثرة السجود) (١) .\n_________\n(١) من حديث ربيعة بن كعب الأسلمي في المسند: ٤/٥٩، وما بين المعكوفات استكمال منه.","vol":"2","page":737},{"text":"٣٠٣٣ - وروى مُسلم، وأبو داود والنسائي من حديث الأوزاعي، زاد النسائي: ومعمر، ورواهُ الترمذي من حديث هشام الدستوائي وابن ماجه من حديث ثوبان: كلهم عن يحيى بن أبي كثير، عن أبي سُلمة بن عبد الرحمن، عن ربيعة بن كعب بهِ (١) .\n\n<span data-type=\"title\" id=toc-1271>[أبو سلمة بن عبد الرحمن عنه]</span>\n٣٠٣٤ - حدثنا عبد الرزاق، حدثنا معمر، [عن الزهري]، عن يحيى بن أبي [كثير]، عن أبي سلمة بن عبد الرحمن، عن ربيعة بن\n_________\n(١) الخبر أخرجه مسلم في الصلاة مختصرًا: باب فضل السجود والحث عليه: ٢/١٢٥؛ وأبو داود: باب وقت قيام النبي - ﷺ - من الليل: ٢/٣٥؛ وأخرجه النسائي من حديث الأوزاعي في: فضل السجود: المجتبي: ٢/١٨٠؛ ومن حديث معمر والأوزاعي: باب ذكر ما يستفتح به القيام: ٣/١٧٠؛ وفي اليوم والليلة كما في تحفة الأشراف: ٣/١٦٨. وأخرجه الترمذي في الدعوات: باب ماجاء في الدعاء إذا انتبه من الليل: ٥/٤٨٠. وقال: هذا حديث حسن صحيح؛ وابن ماجه في الدعاء: باب ما يدعو إذا انتبه من الليل: ٢/١٢٧٦.","vol":"2","page":737},{"text":"كعب الأسلمي. قال: (كُنتُ أنامُ في حُجرة النبي - ﷺ -، فكنتُ أسمعه إذا قام من الليل يُصلي يقولُ: الحمد لله رب العالمين [بعد الهوى من الليل، ثم] يقولُ: سُبحان الله العظيم وبحمده [بعد الهوى من الليل]) (١) .\n_________\n(١) من حديث ربيعة بن كعب الأسلمي في المسند: ٤/٥٧، وما بين المعكوفات استكمال من نظيره. والهوى: بفتح فكسر: الحين الطويل من الزمان، وقيل: هو مختص بالليل.","vol":"2","page":738},{"text":"٣٠٣٥ - حدثنا عبد الملك بن عمرو، حدثنا هشام، عن يحيى بن أبي كثير، عن أبي سلمة. قال: حدثني ربيعة بن كعب الأسلمي. قال: (كنتُ أبيتُ عند باب رسول الله - ﷺ - أُعطيه وُضوءه، فأسمعُه بعد هُوى من الليل يقولُ: سمع الله لمن حمده، وأسمعهُ بعد هُوِى من الليل يقول: الحمد لله رب العالمين) (١) .\n٣٠٣٦ - حدثنا إسماعيل بن إبراهيم، حدثنا هشام الدستوائي، حدثنا يحيى ابن أبي كثير، عن أبي يلمة بن عبد الرحمن، عن ربيعة بن كعب الأسلمي. قال: (كُنتُ أبيتُ عند باب رسول الله - ﷺ - أُعطيه وضوءه. فأسمعه الهوى من الليل يقولُ: سمع الله لمن حمده، والهوى من الليل يقول: الحمد لله رب العالمين) (٢) .\n٣٠٣٧ - حدثنا أبو النضر: هاشم بن القاسم، حدثنا المبارك - يعني ابن فضالة - حدثنا أبو عمران الجوني، عن ربيعة بن كعب الأسلمي. قال: (كُنتُ أخدمُ رسول الله - ﷺ -، فقال لي: يا ربيعةُ ألا تزوجُ؟ قال: قلتُ: والله يارسول الله ما أُريدُ أن أتزوج. ما عندي مايُقيم / المرأة، وما أُحبُّ أن يشغلني عنك شئٌ، فأعرض عني، فخدمته\n_________\n(١) من حديث ربيعة بن كعب الأسلمي في المسند: ٤/٥٧.\n(٢) المصدر السابق.","vol":"2","page":738},{"text":"ما خدمته، ثم قال لي الثانية: ياربيعة ألا تتزوج؟ فقلتُ: ما أُريد أن أتزوج ما عندي ما يُقيم المرأة، وما أحب أن يشغلني عنك شئٌ، فأعرض عني، ثم رجعتُ إلى نفسي فقلتُ: والله لرسول الله - ﷺ - بما يُصلحني في الدنيا والآخرة أعلمُ مني، والله لئن قال لي: تزوج لأقولن نعم يارسول الله مُرني بما شئت. قال: فقال: ياربيعة ألا تزوجُ؟ فقلتُ: بل مُرني بما شئت. قال: انطلق إلى آل فُلان - حي من الأنصار، وكان فيهم تراخٍ عن النبي - ﷺ - فقل لهم: إن رسول الله - ﷺ - أرسلني إليكم يأمركم أن تُزوجوني فُلانة -[لامرأةٍ منهم - فذهبتُ]، فقلتُ لهم: إن رسول الله - ﷺ - أرسلني [إليكم يأمركم أن تزو] جوني فُلانة، قالوا: مرحبًا برسول الله - ﷺ - وبرسول رسول الله - ﷺ - والله لا يرجعُ رسول رسول الله - ﷺ - إلا بحاجته، فزوجوني، وألطفوني (١)،\nوما سألوني البينة، فرجعتُ إلى رسول الله - ﷺ - حزينًا، فقال لي: ما لَكَ ياربيعةُ؟ فقلتُ: يارسول الله أتيتُ قومًا كرامًا فزوجوني وأكرموني [وألطفوني] وما سألوني البينة، وليس عندي صداقٌ، فقال رسول الله - ﷺ -: [يا بُريدة الأسلمي] اجمعوا له وزن نواةٍ من ذهبٍ، قال: فجمعوا لي وزن نواةٍ من ذهبٍ، فأخذتُ ما جمعوا لي، فأتيتُ به النبي - ﷺ -، فقال: اذهب بهذا إليهم، فقل: هذا صداقُها، فأتيتُهم، فقلتُ: هذا صداقها، فرضُوه، وقبلوه، وقالوا: كثيرٌ طيبٌ، قال: ثم رجعتُ إلى النبي - ﷺ -[حزينًا] فقال: يا ربيعةُ ما لَكَ حزينٌ؟ فقلتُ: يارسول الله ما رأيت قومًا أكرم منهم، رضوا بما أتيتهم، وأحسنوا، وقالوا: كثيرٌ طيبٌ، وليس عندي [ما أُولم] قال: يابُريدة اجمعوا لهُ شاةً. قال: فجمعوا لي كبشًا عظيمًا سمينًا، فقال لي رسول الله\n_________\n(١) ألطفوني: يقال: ألطفه بكذا، بره به، والاسم اللطف بفتحتين. وجاءتنا لطفه من فلان بفتحتين أي هدية. الصحاح..","vol":"2","page":739},{"text":"- ﷺ -: اذهب إلى عائشة فقُل لها [فلتبعث] بالمكتل الذي فيه الطعام. قال: فأتيتها، فقلتُ لها ما أمرني به رسول الله - ﷺ -. فقالت: هذا المكتل فيه تسعةُ آصعٍ شعير، لا والله إن أصبح لنا طعام [غيره، خذه فأخذته] . قال: فأتيتُ به النبي - ﷺ -، وأخبرتهُ بما قالت عائشة. فقال: اذهب بهذا إليهم، فقل لهم: ليصبح هذا عندكم خُبزًا، فذهبتُ إليهم، وذهبت بالكبش، ومعي أناسٌ من أسلم، فقال: ليصبح / هذا عندكم خُبزًا، وهذا طبيخًا، فقالوا: أَمَّا الخبز فسنكفيكموه، وأما الكبش فاكفُونا أنتم، فأخذنا الكبش أنا وأناسٌ من أسلم، فذبحناه، وسلخناه، وطبخناه، فأصبح عندنا خبزٌ ولحمٌ، فأولمتُ ودعوتُ النبي - ﷺ -، ثم قال: إن رسول الله - ﷺ - أعطاني أرضًا بعد ذلك، [وأعطاني أبو بكر] أرضًا، وجاءت الدنيا، فاختلفنا في عذق (١)\nنخلة، فقلتُ: إنما هي في حدي، وقال أبو بكر: هي في حدى، فكان بيني وبين أبي بكر كلامٌ، فقال لي أبو بكر: هي في حدى، فكان بيني وبين أبي بكر كلامٌ، فقال لي أبو بكر كلمةً كرهها وندم، فقال لي: ياربيعةُ ردَّ عليَّ مثلها، حتى تكون قصاصًا، قال: قلتُ: لا أفعلُ. فقال أبو بكر: لتقولن أو لأستعدين عليك رسول الله - ﷺ -، فقلتُ: ما أنا بفاعلٍ، قال: ورفض الأرض وانطلق أبو بكر إلى النبي - ﷺ - وانطلقتُ أنا [أتلوه في] أناس من أسلم، فقالوا: رحم الله أبا بكر في أي شيءٍ يستعدي عليك رسول الله - ﷺ -، وهو الذي قال لك ما قال؟ قال: فقلتُ: أتدرون ما [هذا؟] هذا أبو بكر [الصديق] هذا ثاني اثنين [وهذا] ذو شيبة المسلمين، إياكم [لا يلتفت] فيراكُم تنصروني عليه، فيغضب، فيأتي رسول الله - ﷺ - فيغضب لغضبه، فيغضب الله [﷿] لغضبهما، فيهلك ربيعةُ. قالوا: ما تأمرنا؟ قال: ارجعوا. قال: فانطلق أبو بكر [﵁] إلى رسول\n_________\n(١) العزق: بالفتح النخلة. وبالكسر العجرون بما فيه الشماريخ..النهاية: ٣/٧٧.","vol":"2","page":740},{"text":"الله - ﷺ - فتبعتهُ وحدي، حتى أتى النبي - ﷺ -، فحدثه الحديث كما كان، فرفع إلى رأسه، فقال: يا ربيعةُ ما لَكَ وللصديق؟ فقلتُ: يارسول الله كان كذا، كان كذا، قال لي كلمةً كرهها، فقال لي: قُل كما قلتُ، حتى يكون قصاصا، فأبيتُ. فقال رسول الله - ﷺ -: أجل [فلا ترد] عليه، ولكن قُلْ: غفر الله لك يا أبا بكر، فقلتُ: غفر الله لك يا أبابكر. قال الحسن: فولى أبو بكر. ﵁. وهُو يبكي) (١) .\n_________\n(١) من حديث ربيعة بن كعب الأسلمي في المسند: ٤/٥٨؛ وما بين المعكوفات استكمال منه.","vol":"2","page":741},{"text":"<span data-type=\"title\" id=toc-1272>٥٥٣ - (ربيعة بن لقيط) </span>(١)\n٣٠٣٨ - قال: (لما قدم [رسولُ] صاحب الرُّوم على رسول الله - ﷺ - سأله فرسًا، فأعطاه [فتكلم في ذلك بعض الصحابة] فقال: إنه سيسلُبها منه رجلٌ من المسلمين) . رواهُ أبو موسى من حديث الليث بن سعد، عن يزيد بن أبي حبيب عنهُ وقال: لا يعلم لربيعة هذا صُحبة إنما يروى عن ابن حوالة (٢) .\n\n<span data-type=\"title\" id=toc-1273>٥٥٤ - (ربيعة بن لهيعة، ويقال لهاعة الحضرمي) </span>(٣)\n٣٠٣٩ - ذكر أبو نعيم من حديث يعقوب [بن محمد] / الزهري،\n_________\n(١) قال ابن الأثير: ذكره أبو الحسن العسكري في الأفراد، وقال أبو موسى: ربيعة هذا يروي عن ابن حوالة وغيره، ولا يعلم له صحبة. أسد الغابة: ٢/٢١٧. وترجم له ابن حجر في القسم الرابع وقال: تابعي معروف أرسل حديثًا فذكره أبو علي العسكري. الإصابة: ١/٥٣١. وقال البخاري: ربيعة بن لقيط التجيبي عن عبد الله بن حوالة يعد في المصريين. التاريخ الكبير: ٣/٢٨٣.\n(٢) المصادر السابقة.\n(٣) له ترجمة في أسد الغابة: ٢/٢١٧؛ والإصابة: ١/٥١١؛ والاستيعاب: ١/٥١٥.","vol":"2","page":741},{"text":"عن زرعة\nابن [مغلس] الحضرمي: حدثني أبي، عن أبيه: فهد بن ربيعة بن لهيعة، عن أبيه. قال: (وفدتُ على النبي - ﷺ -، وأديتُ إليه زكاتي، وكتب إليّ كتابًا:) بسم الله الرحمن الرحيم. لربيعة بن لهيعة) ... الحديث (١) .\n_________\n(١) المصادر السابقة.","vol":"2","page":742},{"text":"<span data-type=\"title\" id=toc-1274>٥٥٥ - (ربيعة بن وقاص) </span>(١)\n٣٠٤٠ - روى أبو نعيم من حديث محمد بن سنان القزاز، عن محبوب (٢) ابن الحسن، عن [أبان، عن] أنس، عن ربيعة بن وقاص. قال: قال رسول الله - ﷺ -: (ثلاثة مواطن لا تُردُ فيها دعوةُ العبد: رجلٌ يكونُ في برية حيثُ لا يراهُ أحدٌ [إلا الله، فيقوم يصلي] فيقولُ الله لملائكته: أرى عبدي يعلم أن له ربًا يغفر الذنوب. انظروا ما يطلب؟ فتقول الملائكةُ: يُطلب رضاك، ومغفرتك، فيقولُ الله تعالى: اشهدوا على أني قد غفرتُ له.\nورجلٌ يكونُ معه فئةٌ فيفرّ عنه أصحابه، ويثبتُ هو مكانه، فيقولُ الله لملائكته: [انظروا ما يطلب عبدي؟ فتقول الملائكة: يا ربنا بذل مهجة نفسه لك يطلب رضاك، فيقولُ:] اشهدوا أني قد غفرتُ له.\nورجلٌ يقومُ من آخر الليل فيقول اللهُ: أليس قد جعلت الليل سكنًا والنوم سُباتًا، فقام عبدي يُصلي من الليل؟ فقال: انظروا، فماذا يطلبُ\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢١٨؛ والإصابة: ١/٥١٢.\n(٢) محبوب بن الحسن: هو محمد بن الحسن بن هلال بن أبي زينب، لقبه محبوب. تهذيب التهذيب: ٩/١١٩.","vol":"2","page":742},{"text":"عبدي؟ فيقولون: رضاك ومغفرتك، فيقولُ اشهدوا أني قد غفرتُ له) (١) .\n_________\n(١) الخبر أخرجه ابن الأثير كاملًا في أسد الغابة: ٢/٢١٨ وقال: في حديثه نظر، وأخرجه ابن منده وأبو نعيم في الصحابة كما في جامع الأحاديث: ٣/٦٨٣. وقال ابن منده: لا نعرفه إلا من هذا الوجه وعقب عليه ابن حجر فقال: إسناده ضعيف. الإصابة.","vol":"2","page":743},{"text":"<span data-type=\"title\" id=toc-1275>٥٥٦ - (ربيعة القرشي) </span>(١)\n٣٠٤١ - (رأيتُ رسول الله - ﷺ -[واقفًا] في الجاهلية [بعرفات مع]\nالمشركين، ورأيتهُ في الإسلام واقفًا في ذلك الموقف، فعلمتُ [أنَّ] الله وفقه لذلك) .\n٣٠٤٢ - رواهُ أبو نعيم عن أبي عمرة بن حمدان، عن الحسن بن سفيان، عن إسحاق، عن جرير، عن عطاء بن السائب، عن ابن لهيعة، عن أبيه: رجل من قريش.\n٣٠٤٣ - قال أبو نعيم: رواهُ ربيعة بن عباد، يعني المتقدم، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-1276>٥٥٧ - (ربيعة الكلابي) </span>(٣)\n٣٠٤٤ - (رأيتُ رسول الله - ﷺ - توضأ فأسبغ الوضوء) . كذا وقع\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢١٦. وقال ابن حجر: ذكره ابن أبي خيثمة وقال: لا أدري من أي قريش هو، الإصابة: ١/٥١٣؛ والاستيعاب: ١/٥١٢.\n(٢) قال البغوي: لا يروى إلا بهذا الإسناد. وقال ابن حجر: عطاء اختلط، وجرير ومسعود سمعا منه بعد الاختلاط، وقد أخرج ابن جرير هذا الحديث في ترجمة ربيعة بن الحارث بن عبد المطلب، فلم يصنع شيئًا، وحكى ابن فتحون أنه قيل فيه ربيعة بن قريش. الإصابة.\n(٣) له ترجمة في أسد الغابة: ٢/٢١٧؛ وترجم له ابن حجر في القسم الرابع من الإصابة: ١/٥٣١.","vol":"2","page":743},{"text":"لي في سنن أبي مسلم الكجي (١)، عن سليمان بن داود، عن سعيد بن خُثيم، عن ربعية بنت عياض قالت: حدثني ربيعة الكلابي، فذكره (٢) .\nوقد رواه جماعة، عن سعيد، عن ربعية: حدثني جدي عبيدة بن عمرو الكلابي: (رأيتُ رسول الله - ﷺ - توضأ وأحسن الوضوء) (٣) .\n\n* <span data-type=\"title\" id=toc-1277>(رتن الهندي)</span>\nادعى أن له صحبة في حدود الستمائة، ورووا عنهُ نُسخة موضوعة لا أصل لها، ولا وجود لهذا المذكور بالكلية بل هو شئ/ اختلقه بعض الجهلة، وقد جمع شيخنا عبد الله المدني الحافظ خبرًا فيه، وسماهُ إبليس اللعين (٤) .\n_________\n(١) في الأصل المخطوط: (المكي) وهو: أبو مسلم الكجي: إبراهيم بن عبد الله بن مسلم بن ماعز بن كج البصري صاحب السنن. طبقات الحفاظ للسيوطي: ٢٧٣.\n(٢) ما أورده هنا يوافق ماجاء في أسد الغابة وفي الإصابة: (عن ربيعة بنت عياض حدثني عياض حدثني ربيعة الكلابي) .\n(٣) المصدران السابقان.\n(٤) قال ابن حجر: ظهر على رأس القرن السادس، فادعى الصحبة، ولم أجد له في المتقدمين في كتب الصحابة ولا غيرهم ذكرًا، وقد تتبع أباطيله في الإصابة من أول ٥٣٢ إلى آخر ٥٣٨ من الجزء الأول من القسم الرابع من حرف الراء.\n\nوقال الذهبي: رتن الهندي، وما أدرك ما رتن، شيخ دجال بلا ريب ظهر بعد الستمائة فادعى الصحبة والصحابة لا يكذبون وهذا جرئ على الله ورسوله. الميزان: ٢/٤٥.","vol":"2","page":744},{"text":"<span data-type=\"title\" id=toc-1278>٥٥٨ - (رجاء بن الجُلاس، ويُقالُ: زيد بن الجُلاس) </span>(١)\n٣٠٤٥ - روى أبو عُمر من طريق عبد الرحمن بن عمرو بن جبلة، عن أم بلح، عن أم الجُلاس، عن أبيها رجاء بن الجلاس: (أنه سأل\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢١٨، وترجم له ابن حجر فقال: رجاء بن الجلاس في زيد بن الجلاس، وفي الموطن الذي أحال إليه قال: زيد بن الجلاس في رجاء بن الجلاس. الإصابة: ١/٥١٣، ٥٦٣، وصنع صنيعه ابن الأثير، ولكنه أورد حديثه في المكانين. أسد الغابة: ٢/٢١٨، ٢٨٠.","vol":"2","page":744},{"text":"رسول الله - ﷺ - عن الخليفة بعده، فقال: أبو بكر)، وهذا إسناد ضعيف [لا يشتغل بمثله] (١) .\n_________\n(١) مابين المعكوفين استكمال من كلام ابن الأثير في أسد الغابة، وهي عبارة ابن عبد البر أيضًا في الاستيعاب: ١/٥٣١.","vol":"2","page":745},{"text":"<span data-type=\"title\" id=toc-1279>٥٥٩ - (رجاء الغنوي) </span>(١)\n٣٠٤٦ - له صحبة، وأصيبت يدهُ يوم الجمل، روت عنهُ سلامة، ويُقال ساكتة بنت الجعد مرفوعًا: (من رزقه الله حفظ كتابه، فظن أن أحدًا أُوتي أفضل مما أوتي، فقد صغر أفضل النعم، ومن لم يستشف بالقرآن فلا شفاء لهُ)، رواهُ أبو نعيم. وزعم أن رجاء اسم امرأة صحابية والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-1280>٥٦٠ - (رزين بن أنس السُّلمي من أعراب البصرة) </span>(٣)\n٣٠٤٧ - قال أبو يعلى: حدثنا أبو وائل: خالد بن محمد البصري، حدثنا فهد بن عوف [في منزل] بني عامر (٤)، حدثنا نائل بن مطرف بن رزين بن أنس، حدثني أبي، عن جدي رزين بن أنس. قال: (لما أظهر الله الإسلام كانت [لنا بئر فخفنا أن يغلبنا] عليها من حولنا، فأتيتُ رسول الله - ﷺ -، فكتب لنا كتابًا:\n(من محمدٍ رسول الله: أَمَّا بعد، فإن لهم بئرهم إن كان صادقًا، وإن لهم دارهم إن كان\nصادقًا) . قال: [فما\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢١٩؛ والإصابة: ١/٥١٣؛ والاستيعاب: ١/٥٣٠؛ والتاريخ الكبير: ٣/٣١١.\n(٢) قال ابن عبد البر: لا يصح حديثه، والخبر أخرجه البخاري في التاريخ الكبير، روته عنه ساكنة بنت الجعد الغنوية. التاريخ الكبير: ٣/٣١١.\n(٣) له ترجمة في أسد الغابة: ٢/٢٢١؛ والإصابة: ١/٥١٥؛ والاستيعاب: ١/٥٣٤. وقال ابن حبان: يقال إن له صحبة. الثقات: ٣/١٣٠.\n(٤) (في منزل بني عامر) عبارة لم ترد عند الطبراني، واستكمالها من أسد الغابة.","vol":"2","page":745},{"text":"قاضينا] إلى أحد من قُضاة المدينة إلا قضوا لنا به) (١) .\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٥/٧٤. وقال الهيثمي: رواه الطبراني وفيه فهد بن عوف: أبو ربيعة، وهو كذاب، مجمع الزوائد: ٦/٩. وقال أيضًا في المجمع: ٥/٣٣٦: رواه أبو يعلى وفيه من لم أعرفهم.","vol":"2","page":746},{"text":"<span data-type=\"title\" id=toc-1281>٥٦١ - (رزين بن مالك بن سلمة بن ربيعة)</span>\n[ابن الحارث بن سعد بن عوف بن يزيد بن بكير بن عمير بن علي بن جسر] بن محارب بن خصفة [بن قيس عيلان]، له وفادةٌ إلى النبي - ﷺ -، روى حديثه الحافظ أبو الحسن الدارقطني (١) .\n\n<span data-type=\"title\" id=toc-1282>٥٦٢ - (الرسيم العبدي من أهل هجر، ﵁) </span>(٢)\nحديثه في ثالث المكيين\n٣٠٤٨ - حدثنا عبد الله، [حدثني أبي] . قال عبد الله: وسمعته أنا من عبد الله بن محمد بن أبي شيبة. قال: حدثنا عبد الرحيم بن سُليمان، عن يحيى بن الحارث التيمي، عن يحيى بن [غسان] التيمي، عن ابن الرسيم، عن أبيه أنهُ قال: (وفدنا على رسول الله - ﷺ - فنهانا عن الظروف. قال: ثم قدمنا عليه، فقُلنا: إن أرضنا أرضٌ [وخمة] (٣) . قال: فقال: اشربوا فيما شئتُم. من شاء أوكى (٤) سقاءه على إثم) تفرد به (٥) .\n٣٠٤٩ - حدثنا حسن بن موسى، حدثنا عبد العزيز بن مسلم: أبو\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٢١؛ والإصابة: ١/٥١٥.\n(٢) له ترجمة في أسد الغابة: ٢/٢٢١؛ والإصابة: ١/٥١٥.\n(٣) يقال: شئ وخم أي وبئ، وبلدة وخمة ووخيمة إذا لم توافق ساكنها. الصحاح.\n(٤) أوكى سقاءه: شد السقاء بالوكاء، وهو الخيط الذي يمنع ما في القربة أن يخرج. تراجع النهاية: ٤/٢٢٩.\n(٥) من حديث ابن الرسيم عن أبيه في المسند: ٣/٤٨١.","vol":"2","page":746},{"text":"زيد، عن يحيى بن عبد الله التيمي، عن يحيى بن غسان التيمي، عن أبيه. قال: (كان أبي في الوفد الذين وفدوا إلى رسول الله صلى؟الله؟؟عليه؟وسلم؟من؟عبد؟القيس،؟فنهاهُم؟عن؟هذه؟الأوعية،؟قال؟فأتخمنا (١) ثم أتيناه العام المقبل، قال: فقلنا: يارسول الله إنك نهيتنا عن هذه الأوعية، فأُتخمنا. قال رسول الله - ﷺ -: (انتبذوا فيما بدا لكم، ولا تشربوا مُسكرًا، فمن شاء أوكى سقاءهُ على إثم) (٢) تفرد به.\n_________\n(١) أتخمنا: أصله من التخمة بالتحريك: الذي يصيبك من الطعام إذا استوخمته. تاؤُه مبدلة من واو ووخم الرجل بالكسر: أي اتخم، وأتخمه الطعام على أفعله وأصله أوخمه. اللسان: ٧/٤٧٩١.\n(٢) من حديث ابن الرسيم عن أبيه في المسند: ٣/٤٨١.","vol":"2","page":747},{"text":"<span data-type=\"title\" id=toc-1283>٥٦٣ - (رشدان الجهني) </span>(١)\n٣٠٥٠ - قال: (قدمت على رسول الله - ﷺ -، فقال: ما اسمك؟ فقلتُ: غيان. قال: بل أنت رشدان) . كذلك رواهُ أبو نعيم، وغيره وحديث وهب بن عمرو ابن مسلم بن سعد بن وهب بن رشدان، عن أبيه، عن جده فذكره (٢) .\n\n<span data-type=\"title\" id=toc-1284>٥٦٤ - (رُشيد بن مالك أبو عميرة السعدي التميمي) </span>(٣)\n٣٠٥١ - قال: (كُنا عند رسول الله - ﷺ -، فأتاه رجلٌ) بطبق عليه تمرٌ) فقال: ماهذا [أهدية أم صدقة]؟ فقال: صدقة. فقال: فقدمه إلى\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٢٢؛ والإصابة: ١/٥١٥؛ والاستيعاب، وقال: رجل مجهول ذكره بعضهم في الصحابة الرواة عن النبي - ﷺ -: ١/٥٣٥. وقال البخاري: رشدان له صحبة، أو راشد، ولم يزد على ذلك. التاريخ الكبير: ٣/٣٣٩.\n(٢) وقال ابن الأثير: هذا الرجل لا أصل لذكره. وقال ابن السكن: إسناده مجهول. المراجع السابقة.\n(٣) له ترجمة في أسد الغابة: ٢/٢٢٢؛ والإصابة: ١/٥١٦؛ والاستيعاب: ١/٥٢٢؛ والتاريخ الكبير: ٣/٣٣٤؛ وثقات ابن حبان: ٣/١٢٧.","vol":"2","page":747},{"text":"القوم. قال: [والحسن صغير يتعفر بين يديه، قال: فأخذ الصبيُّ تمرةً، فجعلها في فيه، قال: ففطن له رسول الله - ﷺ - فأدخل إصبعه في فِي الصبي، فانتزع التمرة، فقذف بها ثم قال: إنا - آل محمد - لا نأكلُ الصدقة] (١) .\n_________\n(١) الخبر أخرجه أحمد في المسند من حديث أبي عمير: ٣/٤٨٩؛ والطبراني في المعجم الكبير: ٥/٧٥؛ والبخاري في الكبير: ٣/٣٣٤. وفي رواية أخرى عند أحمد: عن أبي عميرة، أسيد بن مالك. قال الهيثمي: رواه أحمد والطبراني في الكبير، إلا أن أحمد سماه أسيد بن مالك، وسماه الطبراني رشيد بن مالك وفيه حفصة بنت طلق، ولم يرو عنها غير معروف بن واصل، ولم يوثقها أحد. مجمع الزوائد: ٣/٨٩.","vol":"2","page":748},{"text":"<span data-type=\"title\" id=toc-1285>٥٦٥ - (رعية السُّحيمي) </span>(١)\n٣٠٥٢ - حدثنا معاوية بن عمرو، حدثنا أبو إسحاق، [عن سفيان]، عن\nأبي إسحاق، عن أبي عمرو [الشيباني] . قال: (جاء رعية السحيمي إلى النبي - ﷺ -، فقال: أُغير على ولدي ومالي. فقال رسول الله - ﷺ -: أَمَّا المالُ فقد اقتُسم، وأما الولدُ فاذهب معهُ يابلال، فإن عرف ولدهَ، فادفعه [إليه] . قال: فذهب معه فأراه إياه، فقال: تعرفه؟ قال: نعم. فدفعه، فذهب إليه) . قال سفيان: يرون أنه أسلم قبل أن يُغار عليه (٢) .\n٣٠٥٣ - حدثنا محمد بن بكر، حدثنا إسرائيل، حدثنا أبو إسحاق، عن الشعبي، عن رعية السُّحيمي. قال: كتب إليه رسولُ الله - ﷺ - في أديمٍ أحمر، فأخذ كتاب رسول الله - ﷺ - فرقع به دلوه، فبعث\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٢٣؛ والإصابة: ١/٥١٦؛ والاستيعاب: ١/٥٣٦؛ وهو بكسر أوله وتسكين ثانيه وقيل بضم أوله بالتصغير. المشتبه: ٣٢٠. وقال الطبري: رعية الهجيمي. وقال ابن عبد البر: صحف في نسبه وإنما هو السحيمي. وما بين يدينا من المعجم الكبير لا تصحيف فيه: ٥/٧٧.\n(٢) من حديث رعية - ﵁ - في المسند: ٥/٢٨٥.","vol":"2","page":748},{"text":"رسولُ الله - ﷺ - سرية فلم يدعوا له رائحةً، ولا سارحةً، ولا أهلًا، ولا مالًا إلاَّ أخذوه، وانفلت عُريانًا على فرسٍ له، ليس عليه قشره (١) حتى انتهى إلى ابنته وهي متزوجة في بني هلال، وقد أسلمت، وأسلم أهلها، وكان مجلس القوم بفناء بيتها، فدار حتى دخل عليها/ من وراء البيت، قال: فلما رأته ألقت عليه ثوبًا وقالت: مالك؟ ال: كل الشر قد نزل بأبيك ما تُرك له رائحةٌ، ولا سارحةٌ، ولا أهلٌ، ولا مالٌ إلا وقد أخذ. قالت: دُعيت إلى الإسلام. قال: أين بعلك؟ قالت: في الإبل. قال: فأتاه، قال: ما لك؟ فقال: كل الشر، قد نزل به، ما تُرك له رائحةٌ ولا سارحة ولا أهلٌ، ولا مالٌ إلا وقد أُخذ، وأنا أريد محمدًا أبادره قبل أن يقسم أهلي ومالي. قال: فخذ راحلتي برحلها. قال: لا حاجة لي فيها. قال: فأخذ قعود الراعي، وزوده إداوةً من ماء. قال: وعليه ثوبٌ إذا غطي به وجهه خرجت استه، وإذا غطى استه خرج وجههُ، وهو يكرهُ أن يُعرف، حتى انتهى إلى المدينة، فعقل راحلته، ثم أتى رسول الله - ﷺ - فكان [بحذائه] حيث يُصلي، فلما صلى رسول الله - ﷺ - الفجر قال: يارسول الله ابسُط يدك فلأبايعك. قال: فبسطها، فلما أراد أن يضرب عليها قبضها إليه رسول الله - ﷺ -، قال: ففعل النبي - ﷺ - ذلك ثلاثًا، [قبضها إليه] ويفعله، فلما كانت الثالثةُ قال: من أنت؟ قال: رعية السُّحيمي.\nقال: فتناول النبي - ﷺ - عضده، ثم رفعه، ثم قال: يا معشر المسلمين هذا رعيةُ السحيمي الذي كتبتُ إليه، فأخذ كتابي فرقع به دلوه، فأخذ يتضرع إليه، قلتُ: يارسول الله أهلي ومالي. قال: أَمَّا المالُ فقد قُسم، وأما أهلك فمن قدرت عليه منهم، [فخرج] فإذا ابنهُ قد عرف\n_________\n(١) ليس عليه قشره: ليس عليه ثيابه. تراجع النهاية: ٣/٢٥٤.","vol":"2","page":749},{"text":"الراحلة، وهو قائم عندها، فرجع إلى رسول الله - ﷺ - فقال: هذا ابني، فقال: يابلال أخرج معه، فسلهُ: أبوك هذا؟ [فإن] قال نعم [فادفعه إليه، فخرج بلال إليه فقال: أبوك هذا؟ قال: نعم] فرجع إلى رسول الله - ﷺ - فقال (١): يارسول الله ما رأيتُ أحدًا أستعير إلى صاحبه. فقال: ذلك جفاء الأعراب) (٢) تفرد به.\n_________\n(١) القائل هو بلال - ﵁ -. واستعبر: يعني بكى. النهاية.\n(٢) من حديث رعية - ﵁ - في المسند: ٥/٢٨٥. قال الهيثمي: رواه أحمد بإسنادين أحدهما رجاله رجال الصحيح وهو هذا والآخر مرسل عن أبي عمرو الشيباني ولم يقل عن رعية. مجمع الزوائد: ٦/٢٠٥.","vol":"2","page":750},{"text":"<span data-type=\"title\" id=toc-1286>٥٦٦ - (رفاعة بن رافع بن مالك بن العجلان) </span>(١)\nابن عمرو بن عامر بن زُريق الأنصاري الخزرجي الرُّزقي ﵁. شهد بدرًا، وما بعدها، وحديثه في سادس الكوفيين، ومات في أول خلافة معاوية.\n٣٠٥٤ - حدثنا وكيع، عن سفيان، عن ابن خُثيم، عن إسماعيل بن عُبيد ابن رفاعة، عن أبيه، عن جده قال: قال رسول الله - ﷺ -: (مولى القوم منهم، وابن أُختهم منهم، وحليفهم منهم) (٢) .\n٣٠٥٥ - حدثنا وكيع، حدثنا سفيان، عن ابن خُثيم، عن إسماعيل بن عُبيد بن رفاعة، عن أبيه، عن جده. قال: (جمع رسول الله - ﷺ - قُريشًا، فقال: هل فيكم من غيركم؟ قالوا: لا إلاَّ ابنُ أُختنا،\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٢٥؛ والإصابة: ١/٢١٧؛ والاستيعاب: ١/٥٠١؛ والتاريخ الكبير: ٣/٣١٩؛ والطبقات الكبرى: ٣/١٣٠؛ وثقات ابن حبان: ٣/١٢٥.\n(٢) من حديث رفاعة بن رافع الزرقي في المسند: ٤/٣٤٠.","vol":"2","page":750},{"text":"وحليفُنا، ومولانا. فقال: ابن أُختكم منكم، وحليفكم / [منكم] ومولاكُم منكم، إن قريشًا أهلُ صدقٍ وأمانةٍ، فمن بغى لها العواثر (١) أكبه اللهُ في النار لوجهه) (٢) .\nوكذا رواهُ الطبراني من حديث ابن خُثيم بِهِ: (أن رسول الله - ﷺ - قال لعمر: اجمعْ لي قومك، فجمعهم [فلما أن حضروا باب رسول الله - ﷺ - دخل عليه عُمر، فقال: قد جمعتُ لك قومي، فسمع ذلك] الأنصارُ، وقالوا: قد نزل في قريش الوحي، فجاء المستمعُ والناظرُ ما يقولُ لهم؟ فخرج عليهم رسولُ الله - ﷺ -[فقام بين أظهرهم] فقال: هل فيكم من غيركم؟ قالوا: نعم حليفُنا، وابن أختِنا، ومولانا. فقال: حليفنا منا، ومولانا منا، وابنُ أُختنا منا [ألستم تسمعون أن أوليائي يوم القيامة المتقون فإن] كُنتم أولئك [فذاك] وإلا فانظروا، ولا يأتِ الناسُ يوم القيامة بالأعمالِ، وتأتون بالأثقال، فيُعرض عنكم، ثم نادى: أيُّها الناس إن قُريشًا أهلُ أمانة منْ [بغاهم العواثر]، أكبه الله لمنخريه قالها ثلاثًا) (٣) .\n_________\n(١) العواثر: جمع عاثر، وهي حبالة الصائد، أو جمع عاثرة، وهي الحادثة التي تعثر بصاحبها، من قولهم عثر به الزمان إذا أخنى عليهم.\nويروى العواثير: جمع عاثور. وهو المكان الوعث الخشن لأنه يعثر فيه. وقيل هو حفرة تحفر ليقع فيها الوحش فيُصاد. النهاية: ٣/٩٨.\n(٢) من حديث رفاعة بن رافع الزرقي في المسند: ٤/٣٤٠.\n(٣) المعجم الكبير للطبراني: ٥/٣٧، وما بين المعكوفات استكمال منه.","vol":"2","page":751},{"text":"٣٠٥٦ - حدثنا عفان، حدثنا [بشْر: يعني] ابن المفضل، عن عبد الله بن عثمان بن خُيم، عن إسماعيل بن عُبيد بن رفاعة بن رافع الزُّرقي، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: (حليفنا منا، ومولانا منا، وابن أُختنا منا) تفرد به.","vol":"2","page":751},{"text":"٣٠٥٧ - حدثنا يزيد بن هارون، حدثنا محمد بن عمرو، عن علي بن يحيى ابن خلاد الزُّرقي، عن رفاعة بن رافع الزُّرقي - وكان من أصحاب النبي - ﷺ - قال: (جاء رجلٌ ورسولُ الله - ﷺ - جالسٌ في المسجد، فصلى قريبًا منه، ثم انصرف إلى رسول الله - ﷺ -، فسلم عليه، فقال رسول الله - ﷺ -: أعد صلاتك، فإنك لم تصلِ. قال: فرجع فصلى كنحو مما صلى، ثم انصرف إلى رسول الله - ﷺ -، فسلم عليه، فقال رسول الله - ﷺ -: أعد صلاتك فإنك لم تُصلِ، فرجع فصلى بنحو مما صلى، ثم انصرف إلى النبي [- ﷺ -] فقال له: [أعد] صلاتك فإنك لم تصل، فقال: يارسول الله علمني كيف أصنعُ، قال: إذا استقبلت القبلة، فكبر، ثم اقرأ بأم القرآن ثم اقرأ بما شئت، فإذا ركعت فاجعل راحتيك [على] ركبتيك، وأمدُد ظهرك ومكن لركوعك، فإذا رفعت رأسك فأقِم صُلبك، حتى ترجع العظامُ إلى مفاصلها، وإذا سجدت فمكن لسجودك، فإذا رفعت رأسك فاجلس على فخذك اليسرى، ثم اصنع ذلك في كل ركعة وسجدة) (١) .\n(حديثٌ آخر)\n٣٠٥٨ - حدثني عبد الله، حدثني أبي [قال]: قرأتُ على عبد الرحمن بن مهدي: مالك عن نُعيم بن عبد الله المجمر، عن علي بن يحيى الزُّرقي، عن أبيه، عن رفاعة بن رافع الزُّرقي. قال: (كُنا نصلي وراء رسول الله صلى الله عليه / وسلم، فلما رفع رسول الله - ﷺ - رأسه من الركعة وقال: سمع الله لمن حمده. قال رجلٌ وراءه: ربنا لك الحمدُ\n_________\n(١) من حديث رفاعة بن رافع الزرقي في المسند: ٤/٣٤٠، وما بين المعكوفات استكمال منه.","vol":"2","page":752},{"text":"حمدًا كثيرًا طيبًا مباركًا فيه، فلما انصرف رسول الله - ﷺ - قال: من المتكلم آنفًا؟ قال الرجل: أنا يارسول الله، فقال رسول الله - ﷺ -: لقد رأيت بضعةً وثلاثين ملكًا يبتدرونها أيهم يكتبها أولًا) (١) .\nرواهُ البخاري وأبو داود، عن القعنبي (٢)، عن مالك والنسائي والطبراني من حديث مالك به (٣) .\n_________\n(١) من حديث رفاعة بن رافع الزرقي في المسند: ٤/٣٤٠، وما بين المعكوفين استكمال منه.\n(٢) في الأصل المخطوط: (التميمي) والصواب القعنبي. وهو: عبد الله بن مسلمة بن قعنب القعنبي: عن مالك وشعبة والليث وغيرهم، وعنه البخاري ومسلم وأبو داود وغيرهم. تهذيب التهذيب: ٦/٣١.\n(٣) الخبر أخرجه البخاري في كتاب الأذان: باب فصل (اللهم ربنا لك الحمد): ٢/٢٨٤؛ وأبو داود في الصلاة: باب ما يستفتح به الصلاة من الدعاء: عن القعنبي وعن قتيبة بن سعيد وسعيد بن عبد الجبار: ١/٢٠٤، ٢٠٥؛ والنسائي في صفة الصلاة: باب ما يقول المأموم: ٢/١٥٤؛ والطبراني في المعجم الكبير: ٥/٣٢.","vol":"2","page":753},{"text":"٣٠٥٩ - وفي الطبراني أيضًا من حديث رفاعة بن يحيى الزُّرقي، عن معاذ ابن رفاعة بن رافع، عن أبيه: أنهُ صلى مع رسول الله - ﷺ - المغرب، فعطس رفاعة، فقال: الحمد لله حمدًا كثيرًا طيبًا مُباركًا فيه، [مباركًا عليه، كما يحب ربُّنا ويرضى]، فلما انصرف قال: من المتكلمُ في الصلاة؟ فقال رفاعة: وددتُ أني خرجتُ من مالي، وأني لم أشهد [مع رسول الله - ﷺ - صلاتك] تلك الصلاة حين قال: من المتكلم في الصلاة؟ فقلتُ: أنا يارسول الله. قال: كيف قلت؟ فأعدتُ ذلك، فقال والذي نفسي بيده لقد ابتدرها بضعةٌ وثلاثون ملكًا أيهم يصعد بها) (١) .\n_________\n(١) المعجم الكبير للطبراني: ٥/٣٢؛ وأخرجه البيهقي أيضًا في السنن الكبرى: ٢/٩٥، وما بين المعكوفات استكمال منهما.","vol":"2","page":753},{"text":"٣٠٦٠ - حدثنا يحيى بن سعيد، حدثنا ابنُ عجلان، حدثنا علي بن يحيى ابن خلاد، عن أبيه، عن عمه -[وكان بدريًا]- قال: كنا مع رسول الله - ﷺ - في المسجد، فدخل رجلٌ فصلى في [ناحية] المسجد، فجعل رسول الله - ﷺ -[يرمقه، ثم جاء] فسلم، فرد عليه، وقال: ارجعْ فصلِّ، فإنك لم تُصلِّ، قال مرتين [أو ثلاثًا]، فقال له في الثالثة [أو في الرابعة]: والذي بعثك بالحق لقد أجهدت [نفسي] فعلمني، وأرني، فقال لهُ النبي - ﷺ -: إذا أردت أن تُصلي فتوضأ فأحسن وُضوءك ثم استقبل القبلة، ثم كبر، ثم اقرأ، ثم اركع حتى تطمئن راكعًا، ثم ارفعْ حتى تطمئن قائمًا، ثم اسجدُ حتى تطمئن ساجدًا، ثم ارفع حتى تطمئن جالسًا، ثم اسجدُ حتى تطمئن ساجدًا، ثم قُمْ، فإذا أتممت صلاتك على هذا فقد أتممتها وما انتقصت من هذا من شئ فإنما تنقص من صلاتك) (١) .\n(حديثٌ آخرُ)\n٣٠٦١ - قال: (جاء جبريل إلى النبي - ﷺ -، فقال: ما تعدون أهل بدرٍ فيكم؟ قال: من أفضل المُسلمين. قال: وكذلك من شهد بدرًا من الملائكة) .\nرواهُ البخاري عن إسحاق بن إبراهيم، عن جرير، عن يحيى بن سعيد، عن مُعاذ بن رفاعة بن رافع الزُّرقي، عن أبيه، وكان من أهل بدرٍ فذكره (٢)، ومن طريق آخر بهِ.\nوقال أيضًا: حدثنا آدمُ، حدثنا شُعبة، عن حُصين [بن\n_________\n(١) من حديث رفاعة بن رافع الزرقي في المسند: ٤/٣٤٠؛ وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه البخاري في المغازي: باب شهود الملائكة بدرًا: ٧/٣١٢؛ وأخرجه في الباب عن سليمان بن حرب وعن إسحق بن منصور.","vol":"2","page":754},{"text":"عبد الرحمن]، عن عبد الله بن شداد قال: (رأيتُ رفاعة / وكان من أهل بدر) (١) .\n(حديثٌ آخر)\n_________\n(١) أخرجه البخاري في المغازي في الباب السابق: ٧/٣١٩.","vol":"2","page":755},{"text":"٣٠٦٢ - قال الترمذي في البيوع: حدثنا يحيى بن خلف، حدثنا بشرُ بن المفضل، عن عبد الله بن عُثمان بن خُثيم، عن إسماعيل بن عُبيد بن رفاعة، عم أبيه، عن جده: (أنهُ خرج مع رسول الله - ﷺ - إلى المُصلى، فرأى الناس يتبايعون، فقال: يا معشر التُّجار، فاستجابوا رسول الله - ﷺ -، ورفعوا أعناقهم، وأبصارهم إليه، فقال: إن التُّجار يُبعثون يوم القيامة فجارًا إلا من اتقى الله، وبرَّ وصدق) (١) .\nوكذا رواهُ ابن ماجه (٢) من حديث عبد الله بن عثمان بن خُثيم به، وقال الترمذي: حسنٌ صحيح.\n(حديثٌ آخر)\n٣٠٦٣ - روى النسائي، عن زياد بن أيوب، عن [مروان بن معاوية، عن عبد الواحد بن أيمن، عن عُبيد بن رفاعة، عن أبيه. قال: (لما كان يوم أحد، وانكفأ المشركون، قال النبي - ﷺ -: استووا حتى أثني على ربي)] (٣) .\nورواه الطبراني من حديثه: حدثنا عبد الواحد بن أيمن، عن عُبيد بن رفاعة الزُّرقي، عن أبيه. قال: (لما كان يوم أحُدٍ وانكفأ المشركون، قال\n_________\n(١) صحيح الترمذي: باب ماجاء في التجار، وتسمية النبي - ﷺ - إياهم: ٣/٥٠٥.\n(٢) أخرجه ابن ماجه في التجارات: باب التوقي في التجارة: ٢/٧٢٦.\n(٣) الخبر أخرجه النسائي في اليوم والليلة من طريقين أحدهما مرسل كما في تحفة الأشراف: ٣/١٧١، وما بين المعكوفين استكمال منه.","vol":"2","page":755},{"text":"رسول الله - ﷺ -: (استووا حتى أثني على ربي ﷿) . قال: فصاروا خلفهُ صفوفًا، فقال: (اللهم لك الحمد كلُّه، لا قابض لما بسطت، ولا باسط لما قبضت، ولا هادي لمن أضللت، ولا مُضل لمن هديت، ولا مُقرب لما باعدت، ولا مبعد لما قربت، ولا مُعطي لما منعت، ولا مانع لما أعطيت. اللهم ابسط علينا من فضلك، وبركاتك، ورحمتك، ورزقك، اللهم إني أسألك النعيم المُقيم يوم العيلة، والأمن يوم الخوف، اللهم عائذٌ بك من شر ما أعطيتنا، وشر ما منعتنا، اللهم [توفنا مُسلمين] وألحقنا بالصالحين غير خزايا ولا مفتونين. اللهم قاتل الكفرة الذين يصدون عن سبيلك، ويُكذبون رسلك. اللهم قاتل الكفرة أهل الكتاب. إله الحق) (١) .\n(حديثٌ آخر)\n_________\n(١) المعجم الكبير للطبراني: ٥/٤٠؛ وما بين المعكوفات استكمال منه، وأخرجه أحمد من حديث عبد الله الزرقي، ويقال عبيد بن رفاعة الزرقي: ٣/٤٢٤. وقال الهيثمي: رجال أحمد رجال الصحيح. مجمع الزوائد: ٦/١٢١.","vol":"2","page":756},{"text":"٣٠٦٤ - رواهُ الطبراني من حديث مُعاذ بن رفاعة، عن أبيه: أن رسول الله\n- ﷺ - قال: (اللهم اغفر للأنصار [ولأبناء الأنصار] ولذراريهم ولجيرانهم) (١) .\n(حديثٌ آخر)\n٣٠٦٥ - رواهُ الطبراني من حديث معاذ بن رفاعة بن رافع، عن أبيه. قال: (لما كان يوم بدرٍ تجمع الناس على أُمية بن خلفٍ، فأقبلتُ\n_________\n(١) المعجم الكبير للطبراني: ٥/٣٣؛ وفي إسناده هشام بن هارون، قال الهيثمي: رواه البزار والطبراني، ورجالهما رجال الصحيح غير هشام بن هارون وهو ثقة، مجمع الزوائد: ١٠/٤٠. ويراجع أيضًا كشف الأستار: ٣/٣٠٦، وما بين المعكوفين استكمال من الطبراني.","vol":"2","page":756},{"text":"إليه، فنظرتُ إلى قطعةٍ من درعه قد انقطعت من تحت إبطه، قال: فأطعُنه بالسيف فيها طعنةً فقتلته، ورُميتُ بسهمٍ يوم بدرٍ ففقئت عيني، فبصق فيها رسول الله - ﷺ -، ودعا فما آذاني منها شئ) (١) .\n(حديثٌ آخر)\n_________\n(١) المعجم الكبير للطبراني: ٥/٣٤، وأخرجه البزار أيضًا. كشف الأستار: ٢/٣١٦. قال الهيثمي: فيه عبد العزيز بن عمران، وهو ضعيف. مجمع الزوائد: ٦/٨٢.","vol":"2","page":757},{"text":"٣٠٦٦ - قال الطبراني: / حدثنا مُطلب بن شُعيب الأزدي، حدثنا عبد الله ابن صالح، حدثني الليثُ، حدثني يزيد بن أبي حبيب، عن عمر بن حية، عن عُبيد ابن رفاعة: أن زيد بن ثابت كان يقص، فقال: في قصصه: إذا خالط الرجلُ المرأة، فلم يُمنِ فليس عليه غسلٌ، فليغسل فرجهُ، وليتوضأ، فقام رجلٌ من المجلس، فذكر ذلك لعمر بن الخطاب، فقال عمر: ائتني به لأكون عليه شهيدًا، فلما جاء قال: ياعدو نفسه أنت تُفتي الناس بغير علمٍ. فقال: يا أمر المؤمنين، والله ما ابتدعتُه، ولكني سمعتُ ذلك من أعمامي. قال: أي أعمامك؟ قال: أُبيُّ بنُ كعب ورفاعة بن رافع، وأبو أيوب، فقال رفاعة - وكان حاضرًا -: يا أمير المؤمنين [لاتنهره يا أمير المؤمنين]، فقد كنا والله نصنع هذا على عهد رسول الله - ﷺ -، فقال: هل علمتم أن رسول الله - ﷺ - قد أطلع على شئ من ذلك؟ فقال: لا. فقال علي بن أبي طالب: يا أمير المؤمنين إن هذا الأمر لا يصلح فقال: من أسأل بعدكم يا أهل بدرٍ الأخيار؟ فقال عُثمان: أرسل إلى أُمهات المؤمنين، فأرسل إلى حفصة، فقالت: لا أعلم. فأرسل إلى عائشة فقالت: إذا جاوز [الختانُ الختان فقد] وجب الغُسل، ثم أفاضوا في ذكر العزل، فقالوا: لا بأس به، فسار [رجل] صاحبه،","vol":"2","page":757},{"text":"فقال: ما هذه المناجاة؟ فقال أحدهما: يزعم أنها الموءودة الصغرى. فقال علي: إنها لا تكون [موءودة حتى تمر بسبع تارات] قال الله تعالى: ﴿وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِنْ سُلاَلَةٍ مِنْ طِينٍ﴾ الآية (١) . قال: فتفرقوا على قولِ علي بن أبي طالب أنهُ لا بأس بهِ) (٢) .\n(حديثٌ آخر)\n_________\n(١) الآية ١٢ من سورة المؤمنون.\n(٢) المعجم الكبير للطبراني: ٥/٣٤؛ وأخرجه أحمد من حديث رافع بن رفاعة عن أبي بن كعب في المسند: ٥/١١٥، وما بين المعكوفات استكمال من الطبراني.","vol":"2","page":758},{"text":"٣٠٦٧ - قال الطبراني: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا ابن لهيعة، حدثني عُبيد الله بن أبي جعفر، عن بُكير بن عبد الله [بن الأشج]، عن خلاد بن السائب، عن رفاعة الأنصاري: أنَّ رسول الله - ﷺ - قال: (لا تقرأُ في الصبح بدون عشرين آيةً، ولا في العشاء بدون عشر آيات) (١) .\n(حديثٌ آخر)\n٣٠٦٨ - قال الطبراني: حدثنا عمرو بن حفص السدوسي، حدثنا عاصم ابن علي، حدثنا أبو معشر، عن إبراهيم بن عُبيد بن رفاعة بن رافع، عن أبيه، عن جده. قال: أقبلنا يوم بدرٍ، ففقدنا رسول الله - ﷺ -، فنادت الرفاقُ بعضها بعضًا: أفيكم رسول الله - ﷺ -؟ فوقفنا، حتى جاء رسول الله - ﷺ - معه عليُّ بن أبي طالب، فقالوا: يارسول الله فقدناك/، فقال: (إن أبا حسنٍ وجد مغصًا في بطنهِ فتخلفتُ عليه) (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٥/٣٦. قال الهيثمي: فيه ابن لهيعة، واختلف في الاحتجاج به، مجمع الزوائد: ٢/١١٩.\n(٢) المعجم الكبير للطبراني: ٥/٣٩. قال الهيثمي: فيه أبو معشر: نجيح، وهو ضعيف يكتب حديثه. مجمع الزوائد: ٦/٦٩.","vol":"2","page":758},{"text":"(حديثٌ آخر ذكره ابن رافع)","vol":"2","page":759},{"text":"٣٠٦٩ - قال الحافظ أبو بكر البزار: حدثنا أحمد بن منصور، حدثنا يعقوب بن محمد، حدثنا عبد العزيز بن عمار. قال: حدثنا رفاعةُ بن يحيى الأنصاري، عن معاذ بن رفاعة بن رافع، عن أبيه. قال: (خرجتُ أنا وأخي خلاد مع رسول الله - ﷺ - إلى بدرٍ على بعيرٍ لنا أعجف، حتى إذا كُنا بموضع البريد الذي خلف الروحاء فبرك بنا بعيرُنا، فقلنا: اللهم لك علينا لئن أديتنا إلى المدينة لننحرنه، فبينا نحن كذلك إذ مر بنا رسول الله - ﷺ -، فقال: ما لكما؟ فأخبرناه أنه برك علينا، فنزل رسول الله - ﷺ - فتوضأ ثم بصق في وضوئه، ثم صب على رأس البكرِ ثم على عُنقه، ثم على [حاركه] (١) ثم على سنامه، ثم على عجزه، ثم على ذنبه، ثم قال: اللهم احمل رافعًا وخلادًا، فمضى رسول الله - ﷺ -، وقمنا نرتحلُ، فارتحلنا فأدركنا النبي - ﷺ - على رأس المنصف (٢) وبكرُنا أولُ الركب، فلما رآنا رسول الله - ﷺ - ضحك فمضينا حتى أتينا بدرًا، حتى إذا كُنا قريبًا من بدر برك علينا، فقلنا الحمدُ لله فنحرناه وتصدقنا بلحمه) (٣) .\n_________\n(١) الحارك: ما يلي العنق.\n(٢) المنصف: الموضع الوسط بين الموضعين. النهاية: ٤/١٤٩.\n(٣) كشف الأستار: ٢/٣١٠. قال الهيثمي: رواه البزار بتمامه والطبراني ببعضه، وفيه عبد العزيز بن عمران وهو متروك. مجمع الزوائد: ٦/٧٤.","vol":"2","page":759},{"text":"* (رفاعة بن عبد المنذر بن زنبر (١):\nهو أبو لبابة يأتي في الكنى)\n_________\n(١) في الأصل المخطوط: (ابن زيد)، والصواب ما أثبتناه. أسد الغابة: ٢/٢٣٠.","vol":"2","page":760},{"text":"<span data-type=\"title\" id=toc-1288>٥٦٧ - (رفاعة بن عرابة الجُهني، ويُقال العُذري أبو عرابة\n﵁) </span>(١)\n٣٠٧٠ - حدثنا إسماعيل بن إبراهيم، حدثنا هشام الدستوائي، [عن يحيى] ابن كثير، عن [هلال بن أبي ميمونة]، عن عطاء بن يسار، عن رفاعة الجهني، قال: أقبلنا (٢) مع رسول الله - ﷺ -، حتى إذا كُنا بالكديد، أو قال بقُديد، فجعل رجالٌ منا يستأذنون إلى أهليهم، فيأذن لهم، فقام رسول الله - ﷺ -، فحمد الله، وأثنى عليه [ثم] قال: ما بالُ رجال يكون شق الشجرة التي تلي رسول الله - ﷺ - أبغض إليهم من الشق الآخر، فلم نر عند ذلك من [القوم إلا باكيًا] فقال رجلٌ: إن الذي يستأذنك بعد هذا لسفيه، فحمد الله وقال: حينئذٍ أشهد عند الله [لا] يموت عبدٌ يشهدُ أن لا إله إلا الله وأني رسولُ الله صدقًا من قلبه ثم [يسدد إلا سلك] في الجنة. قال: وقد وعدني ربي ﷿ أن يدخل الجنة من أُمتي سبعين ألفًا لا حساب عليهم، ولا / عذاب وإني لأرجو ألا يدخلوها حتى تبوءوا أنتم، ومن صلح من آبائكم وأزواجكُم وذُرياتكم مساكن في الجنة، وقال: إذا مضى نصفُ الليل، أو قال ثلثا الليل ينزل الله، ﷿، إلى السماء الدنيا، فيقول الله: [لا] أسأل عن عبادي أحدًا غيري، من ذا الذي يستغفرني، فأغفر له، من ذا الذي يدعوني فأستجيبَ له، من\n_________\n(١) رفاعة بن عرابة، وقيل: عدادة، له ترجمة في أسد الغابة: ٢/٢٣١؛ والإصابة: ١/٥١٩؛ والاستيعاب: ١/٥٠٤؛ والتاريخ الكبير: ٣/٣٢١؛ وثقات ابن حبان: ٣/١٢٥.\n(٢) في الأصل المخطوط: (سافرنا) والتزمنا بالنص عند أحمد.","vol":"2","page":760},{"text":"ذا الذي يسألني أُعطيه، حتى يتفجر الصُّبح) (١) .\n_________\n(١) من حديث رفاعة بن عرابة الجهني في المسند: ٤/١٦، وما بين المعكوفات استكمال منه.","vol":"2","page":761},{"text":"٣٠٧١ - رواه النسائي وابن ماجه من حديث الأوزاعي، عن يحيى بن أبي كثير به (١) .\n٣٠٧٢ - حدثنا أبو المغيرة، حدثنا الأوزاعي، حدثني يحيى بن أبي كثير، عن هلال بن أبي ميمونة، عن عطاء بن يسار، عن رفاعة بن عرابة الجُهني. قال: (صدرنا مع النبي - ﷺ - من مكة، فجعل الناسُ يستأذنونه)، فذكر الحديث.\n٣٠٧٣ - قال: فقال أبو بكر: (إن الذي يستأذنك بعد هذه لسفيه في نفسي، ثم إن النبي - ﷺ - حمد الله، وقال خيرًا، ثم قال: أشهد عند الله - وكان إذا حلف قال: (والذي نفس محمد بيده (- ما من عبد يؤمن بالله [واليوم والآخر] ثم يُسدد إلا سلك في الجنة) فذكر الحديث (٢) .\n٣٠٧٤ - رواهُ النسائي وابن ماجه من حديث الأوزاعي (٣) .\n_________\n(١) الخبر للنسائي في اليوم والليلة كما في تحفة الأشراف: ٣/١٧٢.\nوأخرجه ابن ماجه مختصرًا في الصلاة: باب ماجاء في أي ساعات الليل أفضل: ١/٤٣٤؛ وفي الزوائد: في إسناده محمد بن مصعب: ضعيف، قال صالح بن محمد: عامة أحاديثه عن الأوزاعي مقلوبة.\n(٢) من حديث رفاعة بن عرابة الجهني في المسند: ٤/١٦، وما بين المعكوفات استكمال منه.\n(٣) الخبر هو طريق آخر للذي قبله، وقد مر أن النسائي أخرجه في اليوم والليلة، وأخرجه ابن ماجه مختصرًا من طريقين كلاهما عن الأوزاعي عن يحيى بن أبي كثير في الكفارات: باب يمين رسول الله - ﷺ - التي يحلف بها: ١/٦٧٦.\n= ... وفي الزوائد: إسناده ضعيف بالإسنادين. ففي الأول محمد بن مصعب، وهو ضعيف. وفي الثاني عبد الملك بن محمد الصنعاني، لكن الحديث رواه النسائي في عمل اليوم والليلة بإسنادين: أحدهما على شرط الشيخين، والثاني على شرط البخاري.\nقال: ورفاعة هذا ليس له عند المصنف سوى هذا الحديث، وليس له في الأصول الخمسة شئ أصلًا. انتهى.\nنقول يراجع حديثه السابق عندهما.","vol":"2","page":761},{"text":"٣٠٧٥ - حدثنا حسن بن موسى، حدثنا شيبان، عن يحيى بن أبي كثير. قال: حدثني هِلال بن أبي ميمونة - رجلٌ من أهل المدينة -، عن عطاء بن يسار، عن رفاعة بن عرابة الجُهني، قال: (أقبلنا مع النبي - ﷺ - حتى إذا كُنَّا بالكديد أو قال بقُديد) فذكر الحديث (١) .\n٣٠٧٦ - حدثنا يحيى [بن] سعيد، حدثنا هشام - يعني الدستوائي-، حدثنا يحيى بن أبي كثير، عن هلال بن أبي ميمونة، حدثنا عطاء بن يسار: أن رفاعة الجُهني قال: (أقبلنا مع رسول الله - ﷺ -، حتى إذا كنا بالكديد، أو قال: بقُديد جاء رجالٌ يستأذنون إلى أهليهم، فيؤذن لهم، قال: فحمد الله، وأثنى عليه، وقال خيرًا) وقال: ما بالكم يكون شقُّ الشجرة التي تلي رسول الله - ﷺ - أبغض إليكم من الشق الآخر؟ قال: فلم أر عند ذلك من القوم إلا باكيًا، قال: فقال رجل: يا رسول الله إن الذي يستأذنك بعد هذا لسفيهٌ. قال: فحمد الله، وقال خيرًا) (٢) . وقال: أشهد عند الله لا يموت عبدٌ شهد أن لا إله إلا الله، وأن محمدًا رسول الله صادقًا من قلبه، ثم يُسدد إلا سلك في الجنة، ثم قال: / وعدني ربي، ﷿، أن يُدخل الجنة من أُمتي سبعين ألفًا بغير حسابٍ، وإني لأرجو أن لا يدخلوها حتى تبوؤا أنتم ومن صلح من أزواجكم وذُراريكم مساكن في الجنة، وقال: إذا أمضى نصفُ الليل، أو قال: ثلثُ الليل ينزلُ [الله] إلى السماء الدنيا، فيقول: لا أسأل [عن] عبادي أحدًا غيري. من ذا الذي يستغفرني فأغفر له، من ذا الذي يدعوني\n_________\n(١) من حديث رفاعة بن عرابة الجهني في المسند: ٤/١٦.\n(٢) مابين القوسين لم يرد في المسند.","vol":"2","page":762},{"text":"فأستجيب له، من ذا الذي يسألني، فأعطيه، حتى ينفجر الصُّبح) (١) .\n\n*)<span data-type=\"title\" id=toc-1289> رفاعة بن يثربي هو أبو رمثة يأتي في الكنى)</span>\n_________\n(١) من حديث رفاعة بن عرابة الجهني في المسند: ٤/١٦، وما بين المعكوفات استكمال\nمنه.","vol":"2","page":763},{"text":"<span data-type=\"title\" id=toc-1290>٥٦٨ - (رفاعةُ غير منسوب) </span>(١)\n٣٠٧٧ - بعثني رسولُ الله - ﷺ - أُنادي أن لا تشربوا في المقير (\nرواه عنه أبو سلمة بن عبد الرحمن. رواهُ أبو نعيم (٢) .\n\n<span data-type=\"title\" id=toc-1291>٥٦٩ - (رُقاد بن ربيعة العقيلي) </span>(٣)\n٣٠٧٨ - قال الطبراني حدثنا محمدُ بن عبد الله الحضرمي، حدثنا أحمد بن كثير البجلي، حدثنا يعلى بن الأشدق. قال: أدركتُ عدة من أصحاب رسول الله - ﷺ - منهم رُقاد بن ربيعة، قال: (أخذ منا رسولُ الله - ﷺ -[من الغنم من المائة شاةً، فإن زادت فشاتين، وذكر الإبل] (٤) .\n\n<span data-type=\"title\" id=toc-1292>٥٧٠ - (رُقيبةُ بن عُقيبة) </span>(٥)\nويُقال: عُقيبة بن رُقيبة\nروى أنه جاء إلى رسول الله - ﷺ - في آخر يوم من رجب يُودعه، فقال: أين تريد؟ قال: أريد [سفرًا] . قال: تريدُ [أن تمحق ربحك وتخسر وتمحق بركتك]؟ قال: لا يارسول الله. قال: فأقم حتى يُهل\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٣٤؛ والإصابة: ١/٥٢٠.\n(٢) الخبر أخرجه ابن منده وأبو نعيم. قال ابن حجر: إسناده ضعيف.\n(٣) له ترجمة في أسد الغابة: ٢/٢٣٥؛ والإصابة: ١/٥٢٠.\n(٤) المعجم الكبير للطبراني: ٥/٧٥، وما بين المعكوفين استكمال منه إلا قوله: (وذكر الإبل) فقد أوردها ابن الأثير في أسد الغابة. أخرج الخبر عن ابن منده وأبي نعيم.\nقال الهيثمي: فيه أحمد بن كثير البجلي، ولم أجد من ذكره. مجمع الزوائد: ٣/٧٤.\n(٥) له ترجمة في أسد الغابة: ٢/٢٣٥؛ والإصابة: ١/٥٢٠.","vol":"2","page":763},{"text":"الهِلال [وتخرج يوم الإثنين أو يوم الخميس، وعليك بالدُّلُجات] فإن [فيه] ملائكةً موكلون بالسيارة) . رواهُ أبو نعيم من طريق مكي بن إبراهيم، وابن منده، والخطيب (١) .\n_________\n(١) قال ابن حجر: روى حديثه ابن منده والخطيب في الجامع من طريق مكي بن إبراهيم. أَمَّا الخطيب فقال، عمن حدثه: عن الحسن بن هارون أو هارون بن الحسن. وأما ابن منده فقال:\nعن مكي عن هارون، ولم يذكر الواسطة. إلى آخر ما أورده مما يدل على اضطراب الخبر. الإصابة.","vol":"2","page":764},{"text":"<span data-type=\"title\" id=toc-1293>٥٧١ - (رُكانة بنُ عبد يزيد) </span>(١)\nابن هاشم بن المطلب بن عبد مناف بن قُصي، وهو الذي صارع النبي - ﷺ - فصرعه رسولُ الله - ﷺ -. يأتي في ترجمة يزيد بن رُكانة.\n\n<span data-type=\"title\" id=toc-1294>٥٧٢ - (رَكْبٌ المصري) </span>(٢)\n٣٠٧٩ - قال الطبراني: [حدثنا أحمد بن رشدين] المصري، حدثنا يوسف ابن عدي، حدثنا يوسف بن عدي، حدثنا إسماعيل بن عياش، عن عنبسة بن سعيد ابن غُنيم الكلاعي بن نُصيح العبسي، عن ركب المصري. قال: قالَ رسول الله - ﷺ -: (طُوبى لمن تواضعَ في غير منقصة، وذل في نفسه من غير مسكنة، وأنفق مالًا جمعه [من] غير معصية، ورحم المساكين أهل / المسكنة، وخالط أهل [الفقه] والحكمة، طُوبى لمن ذل في نفسه\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٣٦؛ والإصابة: ١/٥٢٠؛ والاستيعاب: ١/٥٣١؛ والتاريخ الكبير: ٣/٣٣٧.\n(٢) له ترجمة في أسد الغابة: ٢/٢٣٧؛ والإصابة: ١/٥٢١؛ والاستيعاب: ١/٥٣٤؛ والتاريخ الكبير: ٣/٣٣٨؛ وثقات ابن حبان: ٣/١٣٠.\nقال ابن عبد البر: له حديث حسن فيه آداب، وليس بمشهور في الصحابة وقد أجمعوا على ذكره فيهم. وعقب عليه ابن حجر فقال: إسناد حديثه ضعيف، ومراد ابن عبد البر بأنه حسن لفظه، وقد أخرجه البخاري في تاريخه والبغوي والبارودي وابن شاهين والطبراني وغيرهم. قال ابن منده: لا يعرف له صحبة. وقال البغوي: لا أدري أسمع من النبي - ﷺ - أم لا. وقال ابن حبان: يقال إن له صحبة إلا أن إسناده لا يعتمد عليه. وهو من حديث أهل الشام.","vol":"2","page":764},{"text":"[وطاب] كسبهُ، وأصلح سريرته، وعزل عن الناس شرهُ، طُوبى لمن عمل بعلمه، وأنفق الفضل من ماله، وأمسك [الفضل] من قوله) (١) .\nثم رواهُ عن عبدان بن أحمد، عن هِشام بن عمار، عن إسماعيل بن عياش: حدثنا المطعم بن المقدام، عن نُصيح العبسي، عن ركب المصري، عن النبي - ﷺ - فذكره.\nوكذلك رواهُ الحافظ ابن عساكر في ترجمة المطعم بن المقدام، عن نُصيح عنه بِهِ (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٥/٦٨. وقال الهيثمي: رواه الطبراني من طريق فصيح العبسي عن ركب، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٢٢٩.\n(٢) يرجع إلى ما أوردناه عن هؤلاء الأئمة وغيرهم في ترجمته، وأخرجه أيضًا في السنن الكبرى: ٤/١٨٢.","vol":"2","page":765},{"text":"<span data-type=\"title\" id=toc-1295>٥٧٣ - (رُومان بن بعجة بن زيد بن عُميرة بن معبد الجذامي) </span>(١)\n٣٠٨٠ - (أن رسول الله - ﷺ - كتب لرفاعة بن زيد كتابًا إلى قومه:) أه من أقبل منهم فهو آمنٌ، ومن أدبر فله أمان شهرين) . رواه ابن شاهين من طريق ابن إسحاق، عن حُميد بن رومان بن بعجة، عن أبيه فذكره (٢) .\n\n<span data-type=\"title\" id=toc-1296>٥٧٤ - (رُويبةُ والد عُمارة بن رُويبة) </span>(٣)\n٣٠٨١ - حديثه في الصلاة قبل طُلوع الشمس وقبل غروبها (٤) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٣٨؛ والإصابة: ١/٥٢٢.\n(٢) المصدران السابقان.\n(٣) له ترجمة في أسد الغابة: ٢/٢٣٩، وترجم له ابن حجر في القسم الرابع من الإصابة: ١/٥٤١.\n(٤) حديث: (لن يلج النار أحد صلى قبل طلوع الشمس وقبل غروبها) . أخرجه أحمد في المسند من حديث عمارة بن رويبة: ٤/١٣٦. وأخرجه مسلم وأبو داود والنسائي من حديثه. جامع الأحاديث: ٥/٣٦٩.","vol":"2","page":765},{"text":"وفي الإشارة في الدعاء (١) والمشهور أنهما من رواية عُمارة نفسه، عن\nالنبي - ﷺ -.\n_________\n(١) الخبر أخرجه أحمد في المسند من حديث عمارة بن رويبة: ٤/٣٣٥. وأخرجه أبو داود من حديثه في الصلاة: باب رفع اليدين على المنبر: ١/٢٨٩.","vol":"2","page":766},{"text":"<span data-type=\"title\" id=toc-1297>٥٧٥ - (رُويفع بن ثابت بن السكن بن عدي) </span>(١)\nابن حارثة الأنصاري النجاري، ﵁، أمره مُعاوية على بلاد المغرب، فغزا طرابلس عبر إفريقية، توفي ببرقة سنة ست وخمسين، وقبره بها معروف. حديثه في أول الشاميين.\n\n<span data-type=\"title\" id=toc-1298>(حنش الصنعاني عنهُ)</span>\n٣٠٨٢ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة وقُتيبة بن سعيد. قال: حدثنا ابن لهيعة، عن الحارث بن يزيد، عن حنش الصنعاني، عن رُويفع بن ثابت. قال: قال رسول الله - ﷺ -: (لا يحلُّ لأحدٍ - وقال قتيبة: (لرجلٍ - أن يسقى ماءه ولد غيره، ولا يقع على أمةٍ حتى تحيض، أو يبين حملُها) (٢) .\n٣٠٨٣ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن الحارث بن يزيد، عن حنش الصنعاني، عن رُويفع بن ثابت. قال: (نهى رسولُ الله - ﷺ - أن توطأ الأمةُ حتى تحيض، وعن الحبالى حتى يضعن ما في بطُونهن) (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٢٣٩؛ والإصابة: ١/٥٢٢؛ والاستيعاب: ١/٥٠٠؛ والتاريخ الكبير: ٣/٣٣٨؛ وثقات ابن حبان: ٣/١٢٦.\n(٢) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨.\n(٣) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨.","vol":"2","page":766},{"text":"٣٠٨٤ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق. قال: حدثني يزيد ابن أبي حبيب، عن أبي مرزوق مولى تُجيب، عن حنش الصنعاني. قال: غزونا مع رُويفع بن ثابت الأنصاري قريةً من قرى المغرب، يُقال لها جربة (١)، فقام فينا خطيبًا، فقال: أيها الناس إني لا أقولُ / [فيكم] إلا ما سمعت رسول الله - ﷺ - يقول، قام [فينا] رسولُ الله - ﷺ - يوم حنين فقال: (لا يحلُّ لامرئ يُؤمن بالله واليوم الآخر، أن يسقى ماءه زرع غيره - يعني إتيان الحبالى من السبايا -، وأن يُصيب امرأةً ثيبًا من السبى حتى يستبرئها - يعني إذا اشتراها - وأن يبيعَ مغنما حتى يُقسم، وأن يركب دابة من فئ المُسلمين حتى إذا أعجفها ردها فيه، وأن يلبس ثوبًا من فئ المُسلمين حتى إذا أخلقه ردهُ فيه) (٢) .\nورواه الترمذي عن عُمَر بن حفص، عن ابن وهب، عن يحيى بن أيوب، عن ربيعة بن سُليم، عن بُسر بن عُبيد الله، عن رُويفع بهِ، وقال حسنٌ (٣) .\n٣٠٨٥ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، [حدثني] عُبيد الله ابن أبي جعفر المصري. [قال]: حدثني من سمع [حنشًا الصنعاني] يقول: سمعتُ رُويفع [بن ثابت الأنصاري] يقول: سمعتُ رسول الله - ﷺ - يقول: (من كان يؤمن بالله واليوم الآخر [فلا\n_________\n(١) جربة: بفتح ثم بسكون والباء الموحدة الخفيفة، قرية بالمغرب لها ذكر كثير في كتاب الفتوح. معجم البلدان: ٢/١١٨.\n(٢) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨، وما بين قوسين غير واضح بالأصل، وأثبتناه من المسند.\n(٣) الخبر أخرجه الترمذي في النكاح: باب ماجاء في الرجل يشتري الجارية وهي حامل: ٣/٤٢٨؛ وأخرجه أبو داود في: باب وطء السبايا، في النكاح أيضًا: ٢/٢٤٨.","vol":"2","page":767},{"text":"يبتاعن] ذهبًا بذهب إلاَّ وذنًا بوذن [ولا ينكح سبيًا من] السبي حتى تحيض) (١) .\n_________\n(١) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٩؛ وما بين المعكوفات غير واضح بالمخطوطة واستكملناه من المرجع.","vol":"2","page":768},{"text":"٣٠٨٦ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، عن الحارث بن يزيد. قال: حدثني حنشٌ. قال: كُنا مع رُويفع [بن ثابت] في غزوة جربة، فقسمها علينا، وقال [لنا] رُويفع: من أصاب من هذا السبي فلا يطؤها حتى تحيض، فإني سمعتُ رسول الله - ﷺ - يقول: (لا يحل لرجل أن [يسقى ماءه ولد غيره]) (١) .\n٣٠٨٧ - حدثنا يحيى بن إسحاق من كتابه، أنبأنا ابن لهيعة، عن عياش بن عباس، عن شييم بن بيتان (٢)، عن أبي سالم، عن شيبان بن أُمية، عن رُويفع بن ثابت الأنصاري: أنه غزا مع رسول الله - ﷺ -. قال: (فكان أحدُنا يأخذُ الناقة على النصف مما يغنم، حتى إن لأحدنا القدح والآخر النصل والريش) (٣) .\n٣٠٨٨ - حدثنا يحيى بن غيلان، حدثنا المفضل، حدثني عياش بن عباس: أن شييم بن بيتان أخبره: أنه سمع شيبان القتباني يقول: استخلف مسلمة بن\nمخلد رُويفع بن ثابت الأنصاري على أسفل الأرضِ. قال: فسرنا معه. قال: قال\n[لي] رسول الله - ﷺ -: (يارويفع\n_________\n(١) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٩، وما بين المعكوفات غير واضح بالمخطوطة واستكملناه من المرجع.\n(٢) شييم بن بيتان القتباني البلوي المعين: بكسر أوله وفتح ثانيه وإسكان ثالثه، وبيتان بلفظ مثنى بيت، والقتباني بكسر القاف وسكون ثانيه: عن أبيه وجنادة بن أبي أمية ورويفع بن ثابت، وعنه عياش بن عباس. تهذيب التهذيب: ٤/٣٧٩.\n(٣) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨؛ والقدح: بكسر الكاف وإسكان الدال: السهم. النهاية.","vol":"2","page":768},{"text":"لعل الحياة ستطولُ بك بعدي، فأخبر الناس أنهُ من عقد لحيته (١) أو تقلد وترًا (٢)، أو استنجى برجيع دابةٍ، أو بعظم، فإن محمدًا\nبرئٌ منه) (٣) .\nورواهُ أبو داود والنسائي من حديث عياش بن عباسٍ القتباني، عن / شييم ابن بيتان: أخبره عن شيبان بن أمية، وقال النسائي إنه سمع رُويفع بن ثابت، ﵁ (٤) .\n_________\n(١) عقد لحيته: قيل هو معالجتها حتى تتعقد وتتجعد، وقيل كانوا يعقدونها في الحروب فأمرهم بإرسالها، وكانوا يفعلون ذلك تكبرًا وعجبًا. النهاية: ٣/١١٣.\n(٢) تقلد وترًا: في الخبر قلدوا الخيل ولا تقلدوها الأوتار أي قلدوها طلب أعداء الدين والدفاع عن المسلمين، ولا تقلدوها طلب أوتار الجاهلية وذخولها التي كانت بينكم. والأوتار: جمع وتر بالكسر وهو الدم وطلب الثأر. يريد جعلوا ذلك لازمًا لها في أعناقها لزوم القلائد للأعناق. وقيل أراد بالأوتار جمع وتر القوس أي لا تجعلوا في أعناقها الأوتار فتختنق. لأن الخيل ربما رعت الأشجار فنشبت الأوتار ببعض شعبها فخنقتها. وقيل غير ذلك. النهاية: ٣/٢٧٢.\n(٣) من حديث رويفع بن ثابت في المسند: ٤/١٠٩.\n(٤) الخبر أخرجه أبو داود في الطهارة: باب ما ينهى عنه أن يستنجى به: ١/٩؛ وأخرجه النسائي في الزينة: باب عقد اللحية: ٨/١١٧، المجتبي.","vol":"2","page":769},{"text":"٣٠٨٩ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن عباش بن عباس، عن شييم بن بيتان. قال: كان مسلمة بن مخلد على أسفل الأرض. قال: فاستعمل رُويفع بن [ثابت الأنصاري فسرنا معه] من شريك إلى كوم علقام، أو من كوم علقام إلى شريك، قال: قال رُويفع بن ثابت: كنا نغزو على عهد رسول الله - ﷺ - فيأخذ أحدُنا جملَ أخيه على أن له النصف مما يغنم، قال حتى إن أحدنا ليطير له القدح وللآخر النصل والريش. قال: فقال رُويفع بن ثابت: قال لي رسول الله - ﷺ -: (يا رُويفع لعل الحياة ستطولُ بك، فأخبر الناس أنه من عقد","vol":"2","page":769},{"text":"لحيته، أو تقلد وترًا، أو استنجى برجيع دابةٍ أو عظمٍ فقد برئ مما أنزل الله على محمد - ﷺ -) (١) .\nرواه النسائي في الزينة، عن محمد بن سلمة، عن ابن وهب، عن حيوة بن شُريح، وذكر آخر قبله، عن عياش بن عباس القتباني أنه سمع رويفع بن ثابت يقول (٢) .\n_________\n(١) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨، ووقع فيه كثير من الألفاظ الغامضة صححت وأثبتت من المرجع.\n(٢) تقدم تخريج الحديث عند النسائي في الحديث السابق: ٨/١١٧ في المجتبي.","vol":"2","page":770},{"text":"٣٠٩٠ - حدثنا حسن بن موسى الأشيب، أنبأنا ابن لهيعة، حدثنا عياش ابن عباس، عن شييم بن بيتان، قال: حدثنا رُويفع بن ثابت. قال: كان أحدُنا في زمان رسول الله - ﷺ - يأخذ جمل أخيه على أن يعطيه النصف مما يغنمُ وله النصف حتى إن أحدنا ليطير له النصلُ والريش، والآخر القدحُ، ثم قال لي رسول الله - ﷺ -: (يا رويفعُ لعل الحياة تطولُ بك، فأخبر الناس أنه من عقد لحيته أو تقلد وترًا، أو استنجى برجيع دابةٍ أو عظم، فإن محمدًا - ﷺ - منه برئ) (١) .\n\n<span data-type=\"title\" id=toc-1299>(ابن شُريح الحضرمي عنهُ)</span>\n٣٠٩١ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا بكر بن سوادة، عن زياد بن نُعيم، عن وفاء الحضرمي، عن رُويفع بن ثابت الأنصاري: أن رسول الله - ﷺ - قال: (من صلى على محمد وقال اللهم أنزله المقعد المقرب عندك يوم القيامة، وجبت له شفاعتي) . تفرد بهِ (٢) .\n_________\n(١) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨.\n(٢) () ... من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨.","vol":"2","page":770},{"text":"<span data-type=\"title\" id=toc-1300>(أبو الخير عنهُ)</span>","vol":"2","page":771},{"text":"٣٠٩٢ - حدثنا قُتيبة بن سعيد، حدثنا ابن لهيعة، عن يزيد بن أبي حبيب، عن أبي الخير. قال: عرض مسلمة بن مخلد - وكان أميرًا على مصر - على رُويفع ابن ثابت أن يوليهُ العُشور، فقال: إني سمعتُ رسول الله - ﷺ - يقول: (إن صاحب المكس في النار) (١) .\n\n<span data-type=\"title\" id=toc-1301>(أبو مرزوق عنهُ)</span>\n٣٠٩٣ - حدثنا يحيى بن زكريا بن أبي زائدة، حدثني محمد بن إسحاق، عن يزيد بن أبي حبيب، عن أبي مرزوق مولى تُجيب - وتُجيب بطن من كندة -، عن رُويفع بن ثابت الأنصاري. قال: كنتُ مع النبي - ﷺ - حين افتتح حُنينًا فقام فينا خطيبًا، فقال: (لا يحل لامرئ يؤمن بالله واليوم الآخر أن يسقى ماءه زرع غيره، ولا أن يبتاع مغنمًا حتى يُقسم، ولا أن يلبس ثوبًا من فئ المسلمين حتى إذا أخلقه ردهُ فيه، ولا يركب دابةً من فئ المسلمين حتى إذا أعجفها ردها فيه) (٢) . وقد رواه أبو داود من حديث محمد بن إسحاق، عن يزيد بن أبي حبيب، عن أبي مرزوق، عن حنش، عن رويفع ... كما تقدم (٣) .\n\n<span data-type=\"title\" id=toc-1302>٥٧٦ - (رئاب المُزني) </span>(٤)\n٣٠٩٤ - روى أبو نعيم من حديث الفُرات بن أبي الفُرات، عن الفضل بن طلحة، عن مُعاوية بن مُرَّة بن رئاب، عن أبيه. قال: (كُنتُ\n_________\n(١) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٩.\n(٢) من حديث رويفع بن ثابت الأنصاري في المسند: ٤/١٠٨.\n(٣) الخبر سبق تخريجه ص ٧٦٦، أخرجه أبو داود من هذا الطريق في النكاح: باب في وطء السبايا: ٢/٢٤٨.\n(٤) له ترجمة في أسد الغابة: ٢/٢٤٠؛ والإصابة: ١/٥٤١.","vol":"2","page":771},{"text":"مع أبي حين أتى النبي - ﷺ -، فوجده محلول الإزار، فأدخل يده في جيبه، فوضع يده على الخاتم) (١) .\n_________\n(١) الخبر أخرجه الطبراني في المعجم الكبير: ٥/٧٦. قال ابن حجر: في رواية الحسن بن سفيان عن أبيه قال: (كنت مع أبي حين أتى)، والصواب في هذا ما رواه ابن نافع وغيره، من طريق فرات بن أبي الفرات عن معاوية بن قرة بن إياس بن رئاب عن أبيه قال: (كنت مع أبي) . فالصحبة لإياس، ولقرة، لا لرئاب. الإصابة.","vol":"2","page":772},{"text":"٥٧٧ - <span data-type=\"title\" id=toc-1303>(رياح ويُقال رباح بن الربيع أخو حنظلة بن الربيع) </span>(١)\nوالله أعلم\nوالحمد لله رب العالمين\nوالصلاة والسلام على سيدنا محمد وعلى آله وصحبه أجمعين\n_________\n(١) رباح بن الربيع بالباء الموحدة أكثر. أسد الغابة: ٢/٢٠٢.","vol":"2","page":772},{"text":"الجُزء الثامن عشر\n\n<span data-type=\"title\" id=toc-1304>حرف الزاى</span>\n* <span data-type=\"title\" id=toc-1305>(زَارٍعُ بْنُ عَامِرٍ العَبْدِى: أبو وازع)\nويقال هو زارع يأتى فى الواو </span>(١)\n_________\n(١) أورده ابن الأثير وغيره باسم الزارع: ٢/٢٤٥ أسد الغابة، وأعاده باسم الوازع بن الزراع ٥/٤٣٠. قال ابن عبد البّر: روت عنه ابنة أم أبان بنت الوازع بن الوازع عن جدّه الزراع حديثًا حسنًا. الاستيعاب: ١/٥٨٧.","vol":"3","page":5},{"text":"<span data-type=\"title\" id=toc-1306>٥٧٧- (زَاهِر بن الأسود بن حَجَّاج بن قَيْس) </span>(١)\n[ابن عَبْد بن دِعْبل] بن أنس ابن خُزَيمة بن مالك بن سلامان بن أسلم بن الأفصى الأسلمى: أبو مجزأة. صاحبى جليل، شهد الحديبية، بايع تحت الشجرة، وسكن الكوفة. قال الواقدى: وكان من أصحاب عمرو بن الحمق (٢)، تفرد بالرواية عنه البخارى.\n٣٠٩٥- قال البخارى فى المغازى: حدثنا عبدا لله بن محمد، حدثنا أبو عامر، / حدثنا إسرائيل، عن مجزأة بن زاهر الأسلمى - وكان ممن شهد الشجرة ـ، قال: «إِنِىّ لأُوقِدُ تحتَ القِدْرِ بَلُحوم الحُمُرِ إذْ\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٤٥؛ والإصابة: ١/٥٤٢؛ والاستيعاب: ١/٥٧٥؛ والتاريخ الكبير: ٣/٤٤٢؛ وثقات ابن حبّان: ٣/١٤٣؛ والطبقات الكبرى: ٦/٢٠.\n(٢) المقصود أنه عاش الى خلافة عثمان، لأن عمرو بن الحمق كان خرج على عثمان وكان فى صفوف على بن أبى طالب - ﵃ -. تراجع الإصابة: ٢/٥٣٢.","vol":"3","page":5},{"text":"نَادَى مُنَادِى رسولِ الله - ﷺ -: إِنَّ رسولَ الله يَنْهاكم عَن لُحُومِ الحُمُرِ» (١) .\n(حديثٌ آخر)\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب غزوة الحديبية: ٧/٤٥١؛ وقد تعقب الداودى ما وقع هنا، فقال: هذا وهم، فإن النهى عن لحوم الحمر الأهلية لم يكن بالحديبية وإنما كان بخيبر. وأجاب ابن حجر على ذلك فقال: ليس فى السياق أن ذلك كان فى يوم الحديبية، وإنما ساق البخارى الحديث فى الحديبية لقوله فيه: «وكانَ ممن شهد الشجرة» ولم يتعرض لمكان النداء بذلك. فتح البارى فى شرح الحديث.","vol":"3","page":6},{"text":"٣٠٩٦- قال البزار - بعدما روى الحديث الأول من طريق إسرائيل ـ: وحدثنا إبراهيم [بن زياد]، حدثنا على بن حكيم الأودى، حدثنا شريك، عن مجزأة ابن زاهر، عن أبيه زاهر: سمعت منادى رسول الله - ﷺ -[يومَ عاشوراء]، وهو يقول: «مَنْ كانَ صائمًا اليومَ فلُيِتمَّ صَوْمَه، ومَنْ لم يكن صَائِمًا فَلْيِتمَّ ما بَقِىَ مِنْ يَوْمه أو لِيَصُمْ» (١) .\n\n<span data-type=\"title\" id=toc-1307>٥٧٨ - (زاهر بن حَرَام الأَشْجَعى) </span>(٢)\nشهد بدرًا.\n٣٠٩٧- قال الطبرانى: حدثنا إسحاق بن إبراهيم، حدثنا عبد الرازق، عن معمر، عن ثابت، عن أنس.\n_________\n(١) كشف الأستار عن زوائد البزّار: ١/٤٩٠، وقال: لا نعلم روى زاهر إلا هذا وآخر. وأخرج الطبرانى هذا الخبر وسابقه فى المعجم الكبير: ٥/٣١٦، وقال البزّار: «رجال البزّار ثقات» . وما بين المعكوفات استكمال من كشف الأستار، ويرجع للخبر فى التاريخ الكبير: ٣/٤٤٢.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٤٥؛ والإصابة: ١/٥٤٢؛ والاستيعاب: ١/٥٧٥. وقال ابن حبّان: يُقال: ابن حزام، الثقات: ٣/١٤٢؛ والتاريخ الكبير: ٣/٤٤٢، وقال ابن عبد البر: شهد بدرًا، وعقب عليه ابن حجر فقال: لم يوافق عليه، وقيل إنه تصحف عليه لأنه وصف بكونه بدريًا.","vol":"3","page":6},{"text":"حدثنا على بن عبد العزيز، حدثنا فياض، عن رافع بن سلمة: سمعت أَبى يحدّث، عن سالم، عن رجل من أشجع يقال له: زاهر بن حرام: أنه كان من أهل البادية، وكان يهدى الى رسول الله - ﷺ - الهدية من البادية، فيجهزه النبى - ﷺ - إذا أراد أن يخرج، فقال رسول الله - ﷺ -: «إِنَّ زَاهِرًا بادِيَتُنَا، ونحنُ حَاضِرتُه» .\nوكان النبى - ﷺ - يحبه، وكان رجلًا دميمًا، فأتاه النبى - ﷺ - فى السوق وهو يبيع متاعًا له، فاحتضنه من خلفه، وهو لا يبصره فقال: أرسلنى، من هذا؟ فالتفت، فرأى النبى - ﷺ -، فجعل لا يأْلو ما الصق ظهره بصدر النبى - ﷺ - حين عرفه، وجعل رسول الله - ﷺ - يقول: «مَنْ يَشْتَرِى العَبْدَ؟» فقال الرجل [يا رسول الله] إذا والله تجدنى كأسدًا، فقال له رسول الله - ﷺ -: «لكن أَنْتَ عِنْدَ الله غَالٍ» (١) .\nلفظ عبد الرازق، وقد رواه البزار من حديث رافع بن سلمة به وقال: «[لكنك] عند الله رَبِيحٌ» وقال: «لِكُلِّ حَاضِرة باديةٌ، وباديةُ آل محمدٍ زاهرُ بن حرام» (٢) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير بلفظ مختصر عن هذا: ٥/٣١٥. وبهذا اللفظ أخرجه أحمد من حديث أنس فى المسند: ٣/١٦١؛ وأبو يعلى فى مسنده: ٦/١٧٤؛ والترمذى فى الشمائل: ص٢٦١؛ وقال الهثمى: رواه أحمد وأبو يعلى والبزّار، ورجال أحمد رجال الصحيح. مجمع الزوائد: ٩/٣٦٨؛ كشف الأستار: ٣/٢٧٢.\n(٢) قال البزّار: لا نعلمه يروى عن زاهر إلا بهذا الإسناد، وقد ذكر قصّته معمر عن ثابت، عن أنس أيضَا. كشف الأستار: ٣/٢٧١.","vol":"3","page":7},{"text":"<span data-type=\"title\" id=toc-1308>٥٧٩- (زائدة أوْ مَزْيَدة بن حَوَالة العَنَزِى - - ﵁ </span>- ـ) (١)\n٣٠٩٨- حدثنا يزيد، أنبأنا كهمس بن الحسن، حدثنا\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٤٦؛ والإصابة: ١/٥٤٢؛ والاستيعاب مختصرًا: ١/٥٨٨.","vol":"3","page":7},{"text":"عبد الله بن شقيق، حدثنى رجل من عنزة يقال له زائدة أو مزيدة بن حوالة، قال: «كنا مَعَ النبى - ﷺ - فى سَفَرٍ من أَسْفاره، فَنَزَلَ النَّاسُ مَنْزِلًا، ونَزَلَ النبىُّ - ﷺ - فى ظِلّ دَوْحَةٍ، فرآنى وأنا مُقْبلٌ مِنْ حَاجَة لى، وليس/ غَيْرُه وغَيْرُ كاتبه، فقال: أنكتبك يا ابنَ حَوَالة؟ قلت: علامَ يا رسول الله؟ قال: فَلَهَا عِّنِى، وأَقْبَلَ على الكاتب، [قال: ثم دنوت دون ذلك، فقال: أَنكتبك يا ابن حَوَالة؟ قلت: عَلاَمَ يا رسول الله. قال: فَلَها عّنِى وأقبل على الكاتب]، قال: ثم جئت، فأقمتُ عَلَيْهما، فإذا فى صدر الكتاب أبو بكر، وعمر، فظننت أنهما لن يكتبا إلا فى خير، فقال: أنكتبك يا ابن حوالة؟ قلت: نعم يا نبى الله، قال: يا ابن حوالة كيف تصنع فى فتنة تثور فى أقطار الأرض كأَنَّها صَيَاصِى (١) بقرٍ؟ قال: [قلت]: أَصْنَعُ ماذَا يا رسولَ الله؟ قال: عليكَ بالشَّام، ثم قال: كَيْفَ تَصنعُ فى فِتْنةٍ كأَنَّ الأولى فيها نفجة (٢) أرنب؟ قال: فَلاَ أَدْرى كيف؟ قال فى الآخرةِ؟ ولأن أكونَ عَلِمتُ كيفَ قالَ فى الآخرة أَحَبُّ إلىَّ من كذا وكذا» (٣) .\n_________\n(١) كأنها صياصى بقر: أى قرونها، واحدتها صيصية بالتخفيف، شبه الفتنة بها لشدتها وصعوبة الأمر فيها. وكل شىء يمتنع به ويتحصن فهو صيصية. النهاية: ٣/٩.\n(٢) كأن الأولى فيها نفجة أرنب: أى كوثبتة من مجثمه. يريد تقليل مدتها. النهاية: ٤/١٦١.\n(٣) من حديث زائدة أو مزيدة بن حوالة فى المسند: ٥/٣٣.","vol":"3","page":8},{"text":"<span data-type=\"title\" id=toc-1309>٥٨٠- (زَبَّان بن قَيْسور الكُلْفى) </span>(١)\nروى حديثه الدَّارقطنى، وقال عبد الغنى: زَبَّار بالراء، وهو ابن قيسور، ويقال: ابن قسور الكلفى روى له أبو عمر وأبو موسى بإسناد\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٤٦؛ والإصابة: ١/٥٤٣؛ والاستيعاب: ١/٥٨٧.","vol":"3","page":8},{"text":"غريب لا يثبت عن محمد بن إسحاق، عن يحيى بن عروة بن الزبير، عن أبيه، عنه حديثًا طويلًا غريبًا من جهة لفظه ومعناه (١) .\n_________\n(١) أشار ابن عبد البر إلى خبره قال: «رأيت رسول الله - ﷺ - وهو نازل بوادى الشوحط»، ثم قال: حديثه غريب فيه ألفاظ من الغريب كثيرة، وهو عند إبراهيم بن سعد، عن ابن إسحق، عن يحي بن عروة بن الزبير عن أبيه عنه، وهو حديث ضعيف الإسناد، ليس دون إبراهيم بن سعد من يحتجّ به فيه، وهو عندهم منكر. الاستيعاب.","vol":"3","page":9},{"text":"<span data-type=\"title\" id=toc-1310>٥٨١- (زِبْرِقَان بن أَسْلم) </span>(١)\n٣٠٩٩ - كان فى الجيش الذين قاتلوا الحسين، وقد بارزه الحسين، فقال: «مَن أنت؟ قال: أَنَا الحسين. فقال: [انصرف يا بنّى] فواللهِ لقد رايتُ رسولَ الله - ﷺ -[مُقْبِلًا من ناحية قباء على] ناقة حَمْراء، وأنت قدامه (٢)، فما كنت لألقَى رسولَ الله - ﷺ -[بدمك]» رواه أبو نعيم وقال: لا يصحّ له صُحبة (٣) .\n\n<span data-type=\"title\" id=toc-1311>٥٨٢- (الزُّبَيْر بن عبد الله الكِلاَبى\n[من بنى كِلاب ابن ربيعة] بن عامر بن صَعْصَعة) </span>(٤)\n٣١٠٠ - قال: «رأَيتُ غَلَبةَ فَارِسَ، الرُّومَ، ثم رأيتُ غلبةَ الرُّومِ فَارِسَ، ثم رأيتُ غلبَةَ المسلمين فارسَ، والرُّومَ: كلّ ذلك فى خَمْسَ عَشْرةَ سنة» رواه يعقوب ابن سفيان، عن صفوان بن صالح، عن الوليد بن\n_________\n(١) هو من آل ذى لعوة، وذو لعوة قيل من أقيال حمير. له ترجمة فى أسد الغابة: ٢/٢٤٦؛ والإصابة: ١/٥٤٤.\n(٢) فى المخطوطة: «وأنت صغير» وما أثبتناه من المرجعين.\n(٣) المصدران السابقان. ويلاحظ هنا أن ترجمة الزبرقان بن بدر سقطت فى ترتيبها من الكتاب ومن المرجح أنها أسقطت سهوًا من النساخ.\n(٤) له ترجمة فى أسد الغابة: ٢/٢٤٩؛ والإصابة: ١/٥٤٤؛ والاستيعاب: ١/٥٨٥.","vol":"3","page":9},{"text":"مسلم عن أسيد الكلابى، عن العلاء بن الزبير، عن أبيه فذكره (١) .\nروى الأحنف بن قيس عنه فى مناشدة عثمان له وطلحة وغيرهما.\n_________\n(١) قال ابن عبد البر: لا أعلم له لقاء رسول الله - ﷺ -، ولكنه أدرك الجاهلية، وعاش إلى آخر خلافة عمر، وأورد هذا الخبر بسنده عنه وقال ابن حجر: ذكره أبو الحسن بن سميع فى الطبقة الثانية من تابعة أهل الشام. المصادر السابقة.","vol":"3","page":10},{"text":"<span data-type=\"title\" id=toc-1312>٥٨٣- (الزُّبير بن العَوَّام بن خُوَيلد ابن أَسَد\nبن عَبْد العُزَّى بن قُصَى) </span>(١)\nفهو ابن أخى خديجة، وأمه صفية بنت عبد المطلب عمة رسول الله - ﷺ -، وكان ممن أسلم قديمًا بعد الصديق بأربعة، وقيل بخمسة، وكان عمره إذ ذاك خمس عشرة سنة على المشهور، / ولا خلاف أنه لم يبلغ العشرين، وهاجر إلى الحبشة، ثم إلى المدينة، وهو أحد العشرة المشهود لهم بالجنة، وأحد الستة أصحاب الشورى، وقال عروة: «إنه أول من سل سيفًا فى سبيل الله» (٢)، وشهد بدرًا، وما بعدها، ولما ندب رسول الله - ﷺ - يوم [بنى قريظة] فانتدب الزبير ثلاثُا، فقال: «إِنَّ لِكُلّ بنى حَوَاريًّا، وحَوَارِىَّ (٣) الزُّبير [وفضائله] كثيرة جدًّا»، وقد شهد فتح الشام، وحضر اليرموك، وحمل يومئذ على صفين من الروم (٤) . وكان يوم الجمل مع طلحة بن عبد الله فى صحبة عائشة أم المؤمنين [مقاتلًا لعلى] وقتل الزبير بوادى السباع، قتله عمرو بن جرموز - قبحة الله - وذلك سنة ست وثلاثين عن أربع وستين سنة وقيل ست أو سبع وخمسين سنة، وقد احتوت\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٤٩؛ والإصابة: ١/٥٤٥؛ والإستيعاب: ١/٥٨٠؛ والطبقات الكبرى: ٣/٧٠؛ والتاريخ الكبير: ٣/٤٠٩: والحلية لأبى نعيم: ١/٨٩.\n(٢) الحلية لأبى نعيم: ١/٨٩.\n(٣) صحيح مسلم بشرح النووى: ٥/٢٨١.\n(٤) صحيح البخارى بشرح فتح البارى: ٧/٨٠.","vol":"3","page":10},{"text":"تركته على [خمسين] ألف وثمانمائة ألف درهم. هذا هو الحساب المحرّر لا ما قاله البخارى [من أّنَّه ألف] ألف ومائتا ألف (١) .\nوبيان ما ذكرناه أنه أخرج ما كان عليه ألفى ألف ومائتا ألف، ثم أخر ثلث ماله الذى أوصى به، ثم نال كل امرأة من نسوانه (٢) ألف ألف ومائتا ألف، فجملة التركة ما ذكرناه، وقد بسطت ترجمته فى النهاية بما فيه كفاية، والحمد لله والمنة، وكان - ﵁ - طويلًا أشقر إذا ركب الدابة تخط رجلاه الأرض روى الطبرانى من حديث هشام عن أبيه فذكره (٣) .\n\n<span data-type=\"title\" id=toc-1313>(البهى عنه)</span>\n_________\n(١) يرجع إلى حديث هشام بن عروة عن أبيه، عن عبد الله بن الزبير فى فرض الخمس: باب بركة الغازى فى ماله حيًا وميتُا مع النبى - ﷺ - وولاة الأمر: ٦/٢٧٧؛ وقد قام ابن حجر بالتوسع فى شرح الحديث فوفاه حقه وسيأتى تحقيقه فى موطنه ص١٤، ولفظة «خمسين» بين المعكوفين بالرجوع كلام المصنّف هناك.\n(٢) كان للزبير أربع نسوة.\n(٣) المعجم الكبير للطبرانى: ١/١١٨؛ ويراجع أيضًا البداية والنهاية: ٧/٢٤٩.","vol":"3","page":11},{"text":"٣١٠١- قال البزار: حدثنا عبد الله بن شبيب، حدثنا محمد بن ميمون (١)، حدثنا عيسى بن يونس، حدثنا وائل بن داود، عن البَهىّ، عن الزبير بن العوام، قال: قال رسول الله - ﷺ - يوم فتح مكة: «لا يُقْتلُ بَعْد هذا اليَومِ بها أحدٌ صبرًا إلا رجل قتل عثمانَ بنَ عَفَّان» (٢) .\n_________\n(١) فى الأصل المخطوط: «عبد الله بن شعيب، حدّثنا محمّد بن عبد الله بن ميمون» وما أثبتاه من المرجع. ويراجع أيضًا الميزان: ٢/٤٣٨.\n(٢) كشف الأستار: ٣/١٨١. وقال البزّار: لا نعلمه يروى بهذا اللفظ إلا بهذا الإسناد عن الزبير. وقال الهثمى: رواه الطبرانى فى الأوسط والبزذار باختصار. وفى إسناد الطبرانى أبو\nخيثمة مصعب بن سعيد، وفى إسناد البزّار عبد الله بن شبيب وكلاهما ضعيف. مجمع الزوائد. ٩/٩٩.","vol":"3","page":11},{"text":"<span data-type=\"title\" id=toc-1314>(الحسن عنه)</span>","vol":"3","page":12},{"text":"٣١٠٢- حدثنا عفان، حدثنا المبارك، حدثنا الحسن، قال: جاء رجل إلى الزبير بن العوام، فقال: أقتل لك عليا؟ قال: لا، وكيف تقتله ومعه الجنود؟ قال: ألحق به فأفتك به. قال: لا إن رسول الله - ﷺ - قال: «إِنَّ الإِيمانَ قَيَّد (١) الفَتْكَ لا يَفْتِكُ مُؤمنٌ» تفرد به (٢) .\n٣١٠٣- حدثنا يزيد بن هارون، أنبأنا مبارك بن فضالة، حدثنا الحسن، قال: «أَتى رجلٌ الزّبيَر بنَ العَوّام، / فقال: أَلاَ أَقْتل لك عليًّا؟ قال: وكيفَ تَسْتطيعُ قَتْله ومَعَهُ الناسُ» فذكر معناه (٣) .\n٣١٠٤- وحدثنا إسماعيل، حدثنا أيوب، عن الحسن، قال: قال رجل للزبير: ألا أقتل لك عليا؟ فقال: كيف تقتله؟ قال: أفتك به. قال: لا قال رسول الله - ﷺ -: «الإِيمانُ قَيّدَ الفَتْكَ لا يَفْتِكُ مُؤمٌن» (٤) .\n٣١٠٥- حدثنا أسود بن عامر، حدثنا جرير، قال: سمعت الحسن، قال: قال الزبير بن العوام: نزلت هذه الآية، ونحن متوافرون مع رسول الله - ﷺ -: ﴿وَأتَّقُوا فِتْنَةَ لاَ تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمُ خَاصَّةً﴾ (٥) فجعلنا نقول: ما هذه الفتنة؟ وما نشعر أنها تقع حيث وقعت (٦) .\nرواه النسائى فى التفسير عن إسحاق بن إبراهيم، عن ابن مهدى، عن جرير [ابن حازم] (٧) .\n_________\n(١) قيد الفتك: أى أن الإيمان يمنع عن الفتك، كما يمنع القيد عن التصرف فكأنه جعل الفتك مقيدًا. النهاية: ٣/٢٨٨.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٦.\n(٣) من حديث الزبير بن العوام فى المسند: ١/١٦٦\n(٤) من حديث الزبير بن العوام فى المسند: ١/١٦٧.\n(٥) الآية ٢٥، سورة الأنفال.\n(٦) من حديث الزبير بن العوام فى المسند: ١/١٦٧.\n(٧) أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/١٧٨.","vol":"3","page":12},{"text":"<span data-type=\"title\" id=toc-1315>(زَيْد بن خَالد [الجهنى] عنه فى ترجمته عن عثمان)</span>\n<span data-type=\"title\" id=toc-1316>(سُفيان بن وَهْب عنه) </span>(١)\n_________\n(١) سفيان بن وهب الخولانى. يراجع أسد الغابة: ٢/٤١٠.","vol":"3","page":13},{"text":"٣١٠٦- حدثنا عتاب، حدثنا عبد الله، أخبرنى عبد الله ابن عقبة - وهو عبد الله بن لهيعة بن عقبة - حدثنى يزيد بن أبى حبيب، عمن سمع عبد الله بن المغيرة ابن أبى بردة يقول: سمعت سفيان بن وهب الخولانى يقول: لما افتتحنا مصر بغير عهد قام الزبير بن العوام، فقال: يا عمرو بن العاص اقسمها، فقال عمرو: لا أقسمها، فقال الزبير: والله لتقسمنها كما قسم رسول الله - ﷺ - خيبر، قال عمرو: والله لا أقسمها حتى أكتب إلى أمير المؤمنين، وكتب إلى عمر، فكتب إليه عمر: أن أقرها حتى يغزو منها حبل الحبلة (١) .\n\n<span data-type=\"title\" id=toc-1317>(ابنه عبد الله بن الزبير عنه)</span>\n٣١٠٧- حدثنا سفيان عن محمد بن عمرو، عن يحيى بن عبد الرحمن بن حاطب، عن ابن الزبير، عن الزبير، قال: «لمَّا نزلت ﴿ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ﴾ (٢) قال الزُّبَيُر: أَىْ رسولَ الله مَعً خُصُومَتِنَا فى الدنيا؟ قال: نعم، ولمّا نَزَلَتْ ﴿ثَّم لَتُسْئَلُنَّ يَوْمَئِذٍ عَنِ النَّعيِم﴾ (٣) قال الزبير: أى رسول الله أى نعيم نسأل عنه؟ وإنما يعنى هما الأسودان التمر والماء قال: أما إن ذلك سيكون» (٤) .\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٦. وقوله: «حتى يغزو منهاحبل الحبلة» يريد حتى يغزو منها أولاد الأولاد، ويكون عامًا فى الناس والدواب، أى يكثر المسلمون فيها بالتوالد، فإذا قسمت لم يكن قد انفرد بها الآباء دون الأولاد، أو يكون أراد المنع من القسمة حيث علقه على أمر مجهول. النهاية: ١/١٩٨.\n(٢) الآية ٣١، سورة الزمر.\n(٣) الآية ٨، سورة التكاثر.\n(٤) من حديث الزبير بن العوام فى المسند: ١/١٦٤.","vol":"3","page":13},{"text":"٣١٠٨- رواه الترمذى فى التفسير، وابن ماجه فى الزهد، جميعًا عن محمد ابن يحيى بن أبى عمر عن سفيان به (١) .\n٣١٠٩- حدثنا أبو أسامة، حدثنا هشام، عن أبيه، عن عبد الله بن الزبير، قال: «لما كان يوم الخندق كنت أنا وعمر بن أبى سلمة فى الأطم (٢) الذى فيه نساء رسول الله - ﷺ - أطم حسان، فكان/ يرفعنى وأرفعه، فإذا رفعنى عرفت أبى حين يمر الى بنى قريظة، وكان يقاتل مع النبى - ﷺ - يوم الخندق، فقال: من يأتى قريظة فيقاتلهم فقلت له حين رجع: يا أبتِ تالله إن كنت لأعرفك حين تمر ذاهبًا الى بنى قريظة. قال: يا بنى أما والله إن كان رسول الله - ﷺ - ليجمع لى أبويه جميعًا يفدينى بهما. يقول: فداك أبى وأمى» (٣) .\nرواه الجماعة إلا أبا داود من حديث هشام عن أبيه عن عبد الله بن الزبير عن أبيه، وفى رواية للنسائى: عن هشام بن عروة عن أخيه عبد الله بن عروة عن عمه عبد الله بن الزبير (٤) .\n_________\n(١) الخبر أخرجه الترمذى فى تفسير سورة التكاثر، وقال: هذا حديث حسن، صحيح الترمذى: ٥/٤٤٨؛ وأخرجه ابن ماجه: باب معيشة أصحاب النبى - ﷺ -: ٢/١٣٩٢.\n(٢) الأطم: بالضم بناء مرتفع، وجمعه آطام. النهاية:\n(٣) من حديث الزبير بن العوام فى المسند: ١/١٦٤.\n(٤) الخبر أخرجه البخارى فى فضائل الصحابة: باب مناقب الزبير بن العوام: ٧/٨٠؛ وأخرجه مسلم فى الفضائل: من فضائل طلحة والزبير ﵄: ٥/٢٨١، ٢٨٢؛ وأخرجه الترمذى مختصرًا فى المناقب: باب مناقب الزبير بن العوام - ﵁ -: صحيح الترمذى: ٥/٦٤٦، وقال: هذا حديث حسن صحيح.\nوأخرجه النسائى فى المناقب فى الكبرى، وأخرجه من طريق عبده بن سليمان، عن هشام بن عروة، عن أخيه عبد الله بن عروة، عن عمه عبد الله بن الزبير فى اليوم والليلة كما فى تحفة الإشراف: ٣/١٧٨؛ وأخرجه ابن ماجه فى المقدمة: فضل الزبير: ١/٤٥.","vol":"3","page":14},{"text":"(حَديثٌ آخر عنهُ)","vol":"3","page":15},{"text":"٣١١٠- حدثنا محمد بن جعفر، حدثنا شعبة، عن جامع بن شداد، عن عامر بن عبد الله بن الزبير، عن أبيه. قال: قلت [للزبير - - ﵁ - ـ]: ما لى لا أسمعك تحدث عن رسول الله - ﷺ - كما أسمع ابن مسعود وفلانًا وفلانًا؟ قال: أما إنى لم أفارقه منذ أسلمت، ولكنى سمعت منه كلمة: «مَنْ كَذَبَ عَلىَّ مُعَتَمدَا فَلْيَتَبوَّأْ مَقْعَدَهُ من النار» (١) .\n٣١١١- رواه البخارى، والنسائى، وابن ماجه من حديث شعبة وأبو داود عن عمر بن عون، قال: أخبرنا خالد الطحان، عن بيان بن بشر، عن وبرة بن عبد الرحمن، عن عامر بن عبد الله بن الزبير، عن أبيه عبد الله بن الزبير عن أبيه (٢) .\n٣١١٢- حدثنا يعقوب، حدثنا أبى، عن إبن إسحاق، حدثنى يحيى بن عباد ابن عبد الله بن الزبير، عن أبيه، عن عبد الله بن الزبير، عن الزبير، قال: سمعت رسول الله - ﷺ - يقول يؤمئذٍ: «أَوْجَبَ (٣) طلحةُ» . حين صنع برسول الله - ﷺ - ما صنع به، حين برك له طلحة فصعد رسول الله - ﷺ - على ظهره» (٤) .\n٣١١٣- حدثنا عتاب بن زياد، حدثنا عبد الله - يعنى ابن المبارك - أنبأنا هشام ابن عروة عن أبيه، عن عبد الله بن الزبير، قال:\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٥.\n(٢) الخبر أخرجه البخارى فى العلم: باب إثم من كذب على النبى - ﷺ -: ١/٢٠٠؛ والنسائى فى العلم أيضًا فى الكبرى كما فى تحفة الأشراف: ٣/١٧٩؛ وابن ماجه فى المقدمة: باب التغليظ فى تعمد الكذب على رسول الله - ﷺ -: ١/١٤؛ وأخرجه أبو داود فى العلم: باب التشديد فى الكذب على رسول الله - ﷺ -: ٣/٢١٩.\n(٣) أوجب: فعل فعلًا وجبت له به الجنة. النهاية: ٤/١٩٤.\n(٤) من حديث الزبير بن العوام فى المسند: ١/١٦٥.","vol":"3","page":15},{"text":"«كنت يوم الأحزاب جعلت أنا وعمر ابن أبى سلمة مع النساء، فنظرت فإذا أنا بالزبير على فرسه يختلف الى بنى قريظة مرتين أو ثلاثة، فلما رجع قلت: يا أبت رأيتك تختلف. قال وهل رأيتنى يا بنى؟ قال: قلت: نعم. قال: فإن رسول الله - ﷺ - قال: «مَنْ يَأْتِى بَنِى قُرَيْظة، فَيأتينى بِخَبرهم؟ فانطلقتُ، فلما رجعتُ جَمَعَ لى رسول الله - ﷺ - أبويه فقال: فِدَاكَ أبى وأُمّى» (١) .\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٦.","vol":"3","page":16},{"text":"٣١١٤- حدثنا عبد الرحمن بن مهدى، حدثنا/ شعبة، عن جامع بن شداد، عن عامر بن عبد الله بن الزبير، عن أبيه. قال: قلت لأبى الزبير ابن العوام: ما لك لا تحدث عن رسول الله - ﷺ -؟ قال: ما فارقته منذ أسلمت، ولكنى سمعت منه كلمة، سمعته يقول: «مَنْ كَذَبّ عَلىَّ مُتَعَمِدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ منَ النار» (١) .\n٢١١٥- حدثنا ابن نمير، حدثنا محمد - يعنى ابن عمروـ، عن يحيى بن عبد الرحمن بن حاطب، عن عبد الله بن الزبير، عن الزبير بن العوام. قال: لما نزلت هذه السورة على رسول الله - ﷺ - ﴿إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ، ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ﴾ (٢) . قال الزبير: أى رسول الله أيكرر علينا ما كان بيننا فى الدنيا مع خواص الذنوب؟ قال: نعم ليكررن عليكم، حتى يؤدى إلى كل ذى حق حقه قال الزبير: والله إن الأمر لشديد» (٣) .\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٦.\n(٢) الآيتان ٣٠، ٣١ من سورة الزمر.\n(٣) من حديث الزبير بن العوام فى المسند: ١/١٦٧.","vol":"3","page":16},{"text":"٣١١٦- رواه الترمذى فى التفسير عن محمد بن يحيى بن أبى عمر، عن سفيان عن محمد بن عمرو بن علقمة به وقال حسن صحيح (١) .\n٣١١٧- حديث «أَنه خَاصم رَجُلًا فى شِرَاج (٢) الحرّة» . رواه النسائى من حديث الزهرى، عن عروة، عن أخيه، عن أبيه (٣) .\nوالمشهور رواية ذلك عن عروة، عن أخيه، عن عبدا لله من مسنده، وهو فى صحيح البخارى، وسنن الأربعة، كذلك رواه البخارى أيضًا عن عروة عن الزبير (٤) .\n٣١١٨- حديث آخر رواه البخارى، والترمذى عن حديث هشام بن عروة، قال: أوصى الزبير إلى ابنه عبد الله صبيحة الجمل قال: «يا بنى ما منى عضو إلا قد جرح مع رسول الله - ﷺ -، حتى انتهى ذاك إلى فرجه» هذا لفظ الترمذى (٥) .\n_________\n(١) الخبر أخرجه الترمذى: باب ومن سورة الزمر: صحيح الترمذى: ٥/٣٧٠.\n(٢) الشراج: جمع شرجة، وهى مسيل الماء من الحرة إلى السهل. النهاية ٢/٢١١.\n(٣) الخبر أخرجه النسائى من هذا الطريق فى آداب القضاء: الرخصة للحاكم الأمين أن يحكم وهو غضبان: ٨/٢٠٩.\n(٤) الخبر أخرجه البخارى من طريق الزهرى عن عروة عن أخيه عبد الله بن الزبير فى المساقاة: باب سكر الأنهار: ٥/٣٤؛ ومن هذا الطريق مسلم فى الفضائل: باب وجوب اتّباعه - ﷺ -: ٥/٢٠٤؛ وأبو داود فى الأقضية: أبواب من القضاء: ٣/٣١٥؛ والترمذى فى الأحكام: باب ما جاء فى الرجلين يكون أحدهما أسفل من الآخر فى الماء: ٣/٦٣٥، وقال: هذا حديث حسن صحيح؛ والنسائى فى القضاة، وفى التفسير فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٦؛ وابن ماجه فى المقدمة: باب تعظيم رسول الله - ﷺ - والتغليظ على من عارضه: ١/٧؛ وفى الرهون: باب الشرب من الأدوية ومقدار حبس الماء: ٢/٨٢٩.\nوأخرجه البخارى عن عروة عن أبيه فى الصلح: باب إذا أشار الإمام بالصلح فأبى حكم عليه بالحكم البين: ٥/٢٠٩.\n(٥) الخبر أخرجه الترمذى فى المناقب: (مناقب الزبير بن العوام - ﵁ - (، وقال: هذا حديث حسن غريب من حديث حماد بن زيد. صحيح الترمذى: ٥/٦٤٧.","vol":"3","page":17},{"text":"وأما البخارى فقال فى روايته، عن هشام، عن أبيه، عن عبد الله بن الزبير، قال: «لما وقف الزبير يوم الجمل دعانى، فقمت إلى جنبه فقال: يا بنى إنه لا يقتل اليوم إلا ظالم أو مظلوم، ولا أرانى إلا سأقتل اليوم مظلومًا. ثم ذكر وصيته إليه بطولها فى قضاء دينه، وهو ألفا ألف ومائتا ألف، ووصيته بالثلث بعد ذلك، ثم قسم التركة بعد ذلك فأصاب كل امرأة من نسائه ألف ألفٍ ومائتا ألف. ثم عقد البخارى جملة التركة على خمسين ألف ألف ومائتى ألف. والصواب تسعة وخمسون ألف ألف، وثمانمائة ألف والله أعلم (١) .\n(حَديثٌ آخر)\n_________\n(١) الخبر أخرجه البخارى فى فرض الخمس: باب بركة الغازى فى ماله حيًا وميتًا مع النبى - ﷺ - وولاة الأمر: ٦/٢٢٧.\nوقد حقق ابن حجر جملة التركة فقال: قرأت بخط القطب الحلبى عن الدمياطى أن الوهم إنما وقع فى رواية أبى أسامة عند البخارى فى قوله فى نصيب كل زوجة إنه ألف ألف ومائتا ألف، وأن الصواب أنه ألف ألف سواء بغير كسر. وإذا اختص الوهم بهذه اللفظة وحدها خرج بقية ما فيه على الصحة، لأنه يقتضى أن يكون الثمن أربعة آلاف ألف، فيكون ثمنًا من أصل اثنين وثلاثين، وإذا انضم إليه الثلث صار ثمانية وأربعين، وإذا انضم إليها الدين صار الجميع خمسين ألف ألف ومائتى ألف.\nوهذا التحقيق يتفق مع ما انتهى إليه ابن كثير. يراجع فتح البارى: ٦/٢٣٣.","vol":"3","page":18},{"text":"٣١١٩- رواه الطبرانى، والبزار من طريق محمد بن دينار، عن هشام، عن أبيه، عن أخيه عبد الله، عن أبيه الزبير مرفوعًا: «لا تحرم المصة، ولا المصتان، / ولا الإملاجة ولا الإملاجتان» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ١/١٢٤. وقال الهيثمى: رواه أبو يعلى والطبرانى، وفيه محمد بن دينار الطاحى وثقة أبو زرعة وأبو حاتم وابن حبان، وقد ضعف، وبقية رجاله ثقات. مجمع الزوائد: ٤/٢٦١، وقوله: «والإملاجة والأملاجتان» زيادة وردت عند أبى يعلى: ٢/٤٦، والإملاجة الملجة. يقال: ملج الصبى أمه يملجها ملجًا إذا رضعها. والملجة والإملاجة المرة. يعنى أن المصة والمصتين لا يحرمان ما يحرمه الرضاع الكامل. النهاية: ٤/١٠٥.","vol":"3","page":18},{"text":"(حَديثٌ آخر)","vol":"3","page":19},{"text":"٣١٢٠- رواه الطبرانى أيضًا من حديث عبد الملك بن يحيى بن عباد بن عبد الله ابن الزبير، عن أبيه، عن جده، عن عبد الله ابن الزبير، عن أبيه مرفوعًا: «الأرض أرض الله، والعباد عباد الله، فحيث وجد أحدكم خيرًا فليتق الله وليقم» (١) .\n\n<span data-type=\"title\" id=toc-1318>(عبد الله بن مسلمة عنه)</span>\n٣١٢١- حدثنا كثير بن هشام، أنبأنا هشام، عن أبى الزبير، عن عبد الله بن سلمة، أو مسلمة - قال كثير: وحفظى سلمة - عن على، أو عن الزبير. قال: «كان رسول الله - ﷺ - يَخْطُبنا، فيذكّرنا بأيّام الله حتى نَعْرِف ذلك فى وَجْهه، وكأَنهُ نَذيِرُ قومٍ يُصَبِّحهم الأمُر غدوة، وكانَ إذَا كانَ حديثَ عَهْدٍ بجبريل - - ﵇ - - لم يتبسم ضاحكًا حتى يرتفع عنه» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-1319>(عبد الله بن عامر عنه)</span>\nقال يعقوب بن شيبة: هو عبد الله بن عامر بن كريز، وقال ابن أبى حاتم: يحتمل أن يكون ابن ربيعة (٣) .\n٣١٢٢- حدثنا يزيد بن هارون، أنبأنا سليمان - يعنى التيمى ـ، عن أبى عثمان، عن عبد الله بن عامر، عن الزبير بن العوام: «أن رجلًا حمل على فرس يقال لها غمرة أو غمراء، قال: فوجد فرسًا أو مُهرًا يباع\n_________\n(١) المعجم الكبير للطبرانى: ١/١٢٤. وقال الهيثمى: فى إسناده مجاهيل. مجمع الزوائد: ٦/٣٢٥.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٧.\n(٣) يراجع تهذيب التهذيب: ٥/٢٧٢، ٢٧٦؛ وتحفة الأشراف: ٣/١٨٢.","vol":"3","page":19},{"text":"فنسبت إلى تلك الفرس، فنهى عنها» (١) .\nورواه ابن ماجه عن يحيى بن حكيم عن يزيد بن هارون به (٢) .\n\n<span data-type=\"title\" id=toc-1320>(عبد الله بن عمر عنه)</span>\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٤.\n(٢) الخبر أخرجه ابن ماجه فى الصدقات: باب من تصدق بصدقة فوجدها تباع، هل يشتريها: ٢/٨٠٠. وفى الزوائد: إسناده صحيح.","vol":"3","page":20},{"text":"٢١٢٣- سمعت رسول الله - ﷺ - يقول: «﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾ فى الدُّنيا والآخرة» .\nرواه البزار عن إبراهيم بن المستمر العروقى، عن عبد الرحمن بن سليم بن حيان عن أبيه، عن جده، عن عبد الله بن عمر به (١) .\n\n<span data-type=\"title\" id=toc-1321>(عبد الرحمن بن عوف عن الزُّبير)</span>\n٣١٢٤- قال: «رأيت هندًا كاشفةً عن ساقها يوم أحد كأنى أنظر إلى خدم (٢) ساقها، وهى تحرض الناس» (٣) . رواه الطبرانى من حديث ابن شهاب عن عبد الرحمن بن المسور بن مخرمة، عن أبيه [عن] عبد الرحمن بن عوف به.\n\n<span data-type=\"title\" id=toc-1322>(ابنه عُرْوَة بن الزُّبير عنه)</span>\n٣١٢٥- حدثنا حفص بن غياث، عن هشام، عن أبيه، عن الزبير بن العوام. قال: قال رسول الله - ﷺ -: «لأَنْ يَحْمِلَ الرَّجُل حَبْلًا\n_________\n(١) قال البزار: لا نعلمه يروى عن الزبير إلا بهذا الإسناد، ولا روى ابن عمر عنه إلا هذا، كشف الأستار: ٣/٤٦. وقال الهيثمى: فيه عبد الرحمن بن سليم بن حبان ولم أعرفه، وبقية رجاله ثقات. مجمع الزائد: ٧/١٢.\n(٢) الخدم: جمع خدمة يعنى الخلخال، ويجمع على خدام أيضًا. النهاية: ١/٢٨٤.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه ضرار بن صرد وهو ضعيف. مجمع الزوائد: ٦/١١٤.","vol":"3","page":20},{"text":"فَيَحْتَطِبَ به، ثم يَجِىءُ فَيَضَعَهُ فى السُّوق. فَيَبِيْعَهُ، ثم يَسْتَغَنِى به، فَيُنْفِقَهُ على نَفْسِهِ خيرٌ له مِنْ/ أَنْ يَسْأَلَ الناسَ أَعْطَوْهُ أوْ مَنَعُوه» (١) .\nرواه البخارى، وابن ماجه من حديث وكيع، زاد البخارى: ووهيب كلاهما عن هشام به (٢) .\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٤.\n(٢) الخبر أخرجه البخارى فى الزكاة: باب الاستعفاف عن المسألة: ٣/٣٣٥. وأخرج أطرافه فى البيوع: باب كسب الرجل وعمله بيده: ٤/٣٠٤، وفى المساقاة من طريق وهيب: باب بيع الحطب والكلأ: ٥/٤٦، وأخرجه ابن ماجه فى الزكاة: باب كراهية المسألة: ١/٥٨٨.","vol":"3","page":21},{"text":"٣١٢٦- حدثنا محمد بن كناسة، حدثنا هشام بن عروة، عن عثمان بن عروة، عن أبيه، عن الزبير، قال: قال رسول الله - ﷺ -: «غَّيِرُوا الشَّيْبَ، ولا تَشَبَّهوا باليهود» (١) .\nرواه النسائى عن حميد بن مخلد عن محمد بن كناسة به، ومنهم من أرسله عن عروة (٢) .\nورواه الثورى، عن هشام، عن أبيه، عن عائشة مرفوعًا (٣) .\nورواه عيسى بن يونس، عن هشام، عن أبيه، عن ابن عمر كما سيأتى (٤) .\n٣١٢٧- حدثنا عبد الله بن الحارث - من أهل مكة مخزومى ـ، حدثنى محمد ابن عبد الله بن إنسان - وأثنى عليه خيرًا - عن أبيه، عن\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٥.\n(٢) الخبر أخرجه النسائى فى الزينة: باب الإذن بالخضاب: ٨/١١٩.\n(٣) فى الأصل المخطوط: «الترمذى»، وصوبت كما فى تحفة الأشراف: ٣/١٨٥.\n(٤) قال النسائى تعليقًا على هذا الطريق، والطريق السابق من حديث الزبير: كلاهما غير محفوظ. المجتبى: ٨/١١٩.","vol":"3","page":21},{"text":"عروة بن الزبير، عن الزبير، قال: «أقبلنا مع رسول الله - ﷺ - من لِيَّة (١)، حتى إذا كنا عند السدرة وقف رسول الله - ﷺ - فى طرف القرن الأسود حذوها فاستقبل نخبًا (٢) ببصره - يعنى واديًا ـ، ووقف حتى اتفق (٣) الناس كلهم، ثم قال: «إن صيد وج (٤) وعضاهه حرم محرم لله، وذلك قبل نزوله الطائف وحصارة ثقيف» (٥) .\nرواه أبو داود فى الحج عن حامد بن يحيى عن عبد الله ابن الحارث (٦) .\n_________\n(١) ليّة: بكسر اللام وتشديد المثناة جبل قرب الطائف أعلاه لثقيف، وأسفله لنصر بن معاوية، مّر به رسول الله - ﷺ - عند انصرافه من حنين يريد الطائف، وأمر وهو بلية بهدم حصن مالك بن عوف قائد غطفان. معجم البلدان: ٥/٣٠؛ مختصر السنن للمنذرى: ٢/٤٤٢.\n(٢) نخب: وروى بفتحتين: واد من الطائف على ساعة مر به النبى - ﷺ - من طريق يُقال لها الضيقة، ثم خرج منها على نخب، حتى نزل تحت سورة يقال لها الصادرة. معجم البلدان: ٥/٢٧٥.\n(٣) حتى اجتمع الناس.\n(٤) وجع: موضع بناحية الطائف، وقيل هو اسم جامع لحصونها، وقيل اسم واحد منها، يحتمل أن يكون على سبيل الحمى له، ويحتمل أن يكون حرمه فى وقت معلوم ثم نسخ. النهاية: ٤/١٩٥.\n(٥) من حديث الزبير بن العوام فى المسند: ١/١٦٥.\n(٦) الخبر أخرجه أبو داود فى المناسك: باب فى مال الكعبة: ٢/٢١٥؛ ومختصر السنن للمنذرى: ٢/٤٤٢؛ والخبر أخرجه البخارى فى التاريخ الكبير: ترجمة محمد بن عبد الله بن إنسان: وقال: لم يتابع عليه: ١/١٤٠.","vol":"3","page":22},{"text":"٣١٢٨- حدثنا سليمان بن داود الهاشمى، أنبأنا عبد الرحمن - يعنى ابن أبى الزناد - عن هشام، عن عروة. قال: أخبرنى أبى الزبير: أنه لما كان يوم أحد أقبلت امرأة تسعى، حتى إذا كادت أن تشرف على القتلى قال: فكرة النبى - ﷺ - أن تراهم، فقال: المرأة المرأة. قال الزبير: فتوسمت أنها أمى صفية، قال: فخرجت أسعى إليها، فأدركتها قبل أن","vol":"3","page":22},{"text":"تنتهى إلى القتلى. قال: فلدمت (١) فى صدرى، وكان امرأة جلدة. قالت: إليك لا أرض لك. قال: فقلت: إن رسول الله - ﷺ - عزم عليك قال: فوقفت، وأخرجت ثوبين معها، فقالت: هذان ثوبان جئت بهما إلى أخى حمزة، فقد بلغنى مقتله، فكفنوه فيهما، قال: فجئنا بالثوبين ليكفن فيهما حمزة، فإذا إلى جنبه رجل من الأنصار قتيل قد فعل به كما فعل بحمزة. قال: فوجدنا غضاضةً وحياءً أن نكفن حمزة فى ثوبين والأنصارى لا كفن له، فقلنا لحمزة ثوب، وللأنصارى ثوب، فقدرناها، فكان أحدهما أكبر من الآخر. قال: فأقرعنا بينهما، فكفنا كل واحد فى الثوب الذى صار له» (٢) تفرد به.\n_________\n(١) لدمت فى صدرى: ضربت ودفعت. النهاية: ٤/٥٥.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٥.","vol":"3","page":23},{"text":"٣١٢٩- حدثنا أبو اليمان، أنبأنا شعيب، عن الزهرى، أخبرنى عروة بن الزبير: أن الزبير كان يحدث: أنه خاصم رجلًا من الأنصار قد شهد/ بدرًا إلى النبى - ﷺ - فى شراج الحرة كانا يسقيان بها كلاهما، فقال النبى - ﷺ - للزبير: اسقِ، ثم أرسل إلى جارك، فغضب الأنصارى، وقال: يا رسول الله أن كان ابن عمتك، فتلون وجه رسول الله - ﷺ -، ثم قال للزبير: اسقِ، ثم احبس الماء، حتى يرجع إلى الجدر فاستوعى (١) النبى - ﷺ - حينئذ للزبير حقه في صريح الحكم.\n_________\n(١) استوعى حقه: استوفاه كله مأخوذ من الوعاء. النهاية: ٤/٢٢٢.","vol":"3","page":23},{"text":"قال عروة: فقال الزبير: والله ما أحسب هذه الآية أنزلت إلا فى ذلك: ﴿فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا﴾ (١) .\nرواه البخارى من حيث الزهرى (٢) .\n_________\n(١) الآية ٦٥ سورة النساء. والخبر أخرجه أحمد من حديث الزبير بن العوام فى المسند: ١/١٦٥.\n(٢) الخبر أخرجه البخارى من حديث الزهرى فى الصلح: باب إذا أشار الإمام بالصلح، فأبى حكم عليه بالحكم البين: ٥/٣٠٩، وفى التفسير الآية: ٨/٢٥٤.","vol":"3","page":24},{"text":"٣١٣٠- حدثنا وكيع، وابن نمير قالا: حدثنا هشام بن عروة، عن أبيه، عن جده - قال ابن نمير: عن الزبير - قال: قال رسول الله - ﷺ -: «لأَنْ يَأْخُذَ أَحَدكُم أَحْبُلَه، فيأتىَ الحَبَل، فَيَجِىءَ بِحُزْمةٍ من حَطَبٍ على ظَهْرِهِ، فَيبيعَها فيستغنىَ بثمنها خيرٌ له من أن يَسألَ النَّاسَ أَعْطَوْه أَوْ مَنَعُوه» (١) .\n(حَديثٌ آخر)\n٣١٣١- رواه البخارى عن إبراهيم بن موسى، عن هشام بن يوسف، عن معمر، عن هشام بن عروة. قال: «كان فى الزبير ثلاث ضربات بالسيف إحداهن فى عاتقه. قال: إن كنت لأدخل أصابعى فيها. قال ضرب ثنتين يوم بدر، وواحدة يوم اليرموك قال عروة: وقال لى عبد الملك بن مروان حين قتل عبد الله بن الزبير: يا عروة هل تعرف سيف الزبير؟ قلت: نعم، قال: فما فيه؟ قلت: فيه فلة فلها يوم بدر، قال (٢) .\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٧.\n(٢) هو شطر بيت مشهور للنابغة الذبيانى وتمامه:\n... ولا عيب فيهم غير أن سيوفهم ... بهن فلول من قراع الكتائب","vol":"3","page":24},{"text":"صدقت (بهن فلول من قراع الكتائب) [ثم رده على عروة قال هشام: فأقمناه بيننا ثلاثة آلاف، وأخذه بعضنا، ولوددت أنى كنت أخذته] (١) .\nوبه: «أن أصحاب رسول الله - ﷺ - قالوا للزبير يوم اليرموك: ألا تشد فنشد معك؟ فقال: إنى إن شددت كذبتم. فقالوا: لا نفعل، فحمل [عليهم حتى شق صفوفهم، فجاوزهم وما معه أحد، ثم رجع مقبلًا، فأخذوا بلجامه، فضربوه ضربتين على عاتقه] (٢) بينهما ضربة أصيب بها يوم بدر، قال عروة: فكنت أدخل أصابعى [فى تلك الضربات ألعب وأنا صغير] (٣) .\nوروى البخارى فى المغازى عن فروة بن مغراء، عن على بن مسهر، عن هشام، عن أبيه قال: «كان سيف/ الزبير محلى بفضة، وكان سيف عروة محلى بفضة» (٤) .\nوروى أيضًا فى المغازى عن عبيد بن إسماعيل، عن أبى أسامة، عن هشام، عن أبيه. [قال]: «قال الزبير: لقيت يوم بدر عبيدة بن سعيد بن العاص، وهو مدجج لا يرى منه إلا عيناه، وهو يكنى أبا ذات الكرش، فقال: أنا أبو ذات الكرش، فحملت عليه بالعنزة، [فطعنته فى عينه، فمات، قال هشام: فأخبرت أن الزبير قال: لقد وضعت رجلى\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب قتل أبى جهل: ٧/٢٩٩، وما بين المعكوفين استكمال منه. وقوله «أقمناه»: أى ذكرنا قيمته. تقول: قومت الشىء وأقمته أى ذكرت ما يقوم مقامه من الثمن. فتح البارى: ٧/٣٠٠.\n(٢) العبارة التى بين معكوفين وقع مكانها فى المخطوطة: «فحمل على صفوف الروم، وتأخروا حتى اخترق الصفوف، ثم مرة ثانية، قال عروة: فجرح جرحين» وما أثبتناه من لفظ الخبر عند البخارى.\n(٣) الخبر أخرجه البخارى فى المغازى: باب قتل أبى جهل: ٧/٢٩٩، والعبارة التى بين معكوفين وقع مكانها بالمخطوطة: «فيها ألعب وأنا نائم معه فى الفراش» .\n(٤) الخبر أخرجه البخارى فى المغازى: باب قتل أبى جهل: ٧/٢٩٩.","vol":"3","page":25},{"text":"عليه، ثم تمطأت فكان الجهد أن نزعتها، وقد انثنى طرفاها. قال عروة: فسأله إياها رسول الله - ﷺ -، فأعطاه، فلما قبض رسول الله - ﷺ - أخذها، ثم طلبها أبو بكر فأعطاه، فلما قبض أبو بكر سأله إياها عمر، فأعطاه إياها، فلما قبض عمر أخذها، ثم طلبها عثمان منها، فأعطاه إياها، فلما قتل عثمان وقعت عند آل على، فطلبها عبد الله بن الزبير، فكانت عنده حتى قتل] (١) .\n(حديثٌ آخر)\nفى غَشَيَانِ النُّعاسِ يومَ أحدٍ\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب حدثنى خليفة: ٧/٣١٤، وما بين المعكوفين استكمال للخبر من المرجع.","vol":"3","page":26},{"text":"٣١٣٢- مثل حديث أنس، عن أبى طلحة ورواه الترمذى فى التفسير، عن عبد بن حميد، عن روح بن عبادة، عن حماد بن سلمة، عن هشام، عن أبيه، عن الزبير به وقال حسن [صحيحٍ] (١) .\n(حديثٌ آخر)\n٣١٣٣- رواه البزار: حدثنا بشر بن آدم، حدثنا عمرو بن عاصم الكلابى، حدثنى عبيد الله بن الوازع، عن هشام، عن أبيه، عن الزبير. قال: «عرض رسول الله - ﷺ - سيفًا يوم أحد، فقال: مَنْ يَأْخُذ هذَا [السيف] بحَقَهِ؟ فقام أبو دُجَانه [سماك ابن خرشة، فقال: يا رسول الله أنا آخذه بحقه. فما حقّه؟ قال: فأَعطاه إياه، وخرج واتبعته، فجعل لا يمّر\n_________\n(١) لفظ حديث أنس عن أبى طلحة قال: «رفعت رأسى يو أحد، فجعلت أنظر، وما منهم يومئذٍ أحد إلا يميد - يميل - تحت جحفته من النعاس، فذلك قول - ﷿ - ﴿ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا﴾ .\nوالخبر أخرجه الترمذى فى التفسير: باب ومن سورة آل عمران: ٥/٢٢٩.\nوحديث أبى طلحة الذى رواه عنه أنس أخرجه البخارى فى تفسير الآية: ٨/٢٢٨.","vol":"3","page":26},{"text":"بشىء إلا أفراه وهتكه حتى أتى نسوة فى سفح الجبل ومعهن هند، وهى تقول:\n\nنحن بنات طارق ... نمشى على النمارق\nوالمسك فى المفارق ... إن تقبلوا نعانق\nأو تدبروا تفارق ... فراق غير وامق\n\nفحملت عليها، فنادت بالصحراء فلم يجبها أحد، فانصرفت. فقلت: كل صنيعك قد رأيته، فأعجبنى غير أنك لم تقتل المرأة. قال: إنّها نادت فلم يجبها أحد]، فكرهت أن أضرب بسيف رسول الله - ﷺ - امرأة لا ناصر لها» (١) .\n(حديثُ آخر)\n_________\n(١) () الخبر رواه المصنّف مختصرًا وما أثبتناه بين معكوفين بالرجوع إلى لفظ الخبر عند البزّار كما فى كشف الأستار: ٢/٣٢٢. وقال البزّار: لا نعلم رَواه بهذا اللفظ إلا الزبير، ولا نعلمه إلا بهذا الإسناد. تفرّد به الوازع وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٦/١٠٩.","vol":"3","page":27},{"text":"٣١٣٤- رواه البزار من حديث هشام، عن أبيه، عن الزُّبير. قال: «نَحَرْنَا فَرَسًا على عَهْد رسولِ الله - ﷺ - فأكلناه» (١) .\n(حديثُ آخر)\n٣١٣٥- رواه البزار أيضًا من حديث [يحيى] بن عروة، عن أبيه عن الزبير: أن رسول الله - ﷺ - كان يقول: «اللَّهُمَّ بارِكْ لِى فى دِينى الذى هو عِصْمةُ أَمْرِى، وفى آخِرَتى التى إليها مَصيرى، وفى دُنْيَاى التى فيها\n_________\n(١) كشف الأستار: ٣/٣٢٦. وقال البزّار رواه أبو أسامة عن هشام عن فاطمة بنت المنذر عن أسماء بنت أبى بكر. وقال الهيثمى رواه البزار عن شيخه زكريا بن يحيى بن أيوب، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٤٦.","vol":"3","page":27},{"text":"بلاغى (١)، واجْعَل حياتى زِيَادةً لى فى كلّ خَيْر، واجْعَل الموتَ راحةً لى من كل شرّ» (٢) .\nوبه حديث عمرو بن صفوان، عن عروة، عن أبيه مرفوعًا: «لغدوة فى سبيل الله أو روحة خير من الدنيا وما فيها» (٣) .\n\n<span data-type=\"title\" id=toc-1323>(عَكْرمة عنه)</span>\nحدّثنا سفيان، قال عَمرو: وسمعتُ عكْرمةَ ﴿وَإِذْ صَرَفْنَا إِلَيْكَ﴾ (٤) وقُرئ على سفيان عن الزُّبير ﴿نَفَرًا مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ﴾ قال: نخلة (٥) ورسول الله - ﷺ - يُصَلّى العشاء الآخرة كَادو يكونون عليه لبدًا. قال سفيان: ألبد بعضهم على بعض كاللبد بعضه على بعض» تفرد به (٦) .\n\n<span data-type=\"title\" id=toc-1324>(قُحَافَةُ بن رَبيعة عنه)</span>\n_________\n(١) فى الأصل المخطوط: «معاشى» والتزمنا بما فى المرجعين.\n(٢) كشف الأستار: ٤/٥٧. وقال الهيثمى: رجاله رجال الصحيح غير صالح بن محمد جزرة وهو ثقة. مجمع الزوائد: ١٠/١٨١.\n(٣) الخبر أخرجه أبو يعلى فى مسنده: ٢/٣٩. وقال الهيثمى: رواه أبو يعلى والبزار وفيه عمرو بن صفوان المزنى ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٢٨٥.\n(٤) الآية ٢٩، سورة الأحقاف.\n(٥) نخلة: واد بين مكّة والطائف.\n(٦) من حديث الزبير بن العوّام فى المسند: ١/١٦٧. ويراجع أيضًا تفسير ابن كثير: ٤/١٦٢.","vol":"3","page":28},{"text":"٣١٣٦- روى الطبرانى من حديث بَقيِيَّة، عن نُمَير بن يزيد القينى (١)، عن أبيه، عن قُحَافة بن رَبِيعة، عن الزبير: «أَنَّ رسولَ الله\n_________\n(١) فى الأصل المخطوط: «عوف بن يزيد الكلبى» وهو تصحيف من النسّاخ ونمير بن يزيد القينى شامى روى عن قحافة بن ربيعة، وقيل عن أبيه عن قحافة، وعنه بقية بن الوليد. ذكره ابن حبان فى الثقات. تهذيب التهذيب: ١٠/٤٧٦.","vol":"3","page":28},{"text":"- ﷺ - اسْتَتْبَعَهُ إلى وَفْدِ الجِنّ (١) / قال: فمشى بنا حتى خَنَسَتْ (٢) عنّا جبالُ المدينة كلها [وأقصينا إلى أرض قرار]، فإذا رجال طوال كأنهم الرماح مستدفرى ثيابهم بين أرجلهم، فأصابتنى رعد شديدة، حتى ما تمسكنى رجلاى من الفرق [فلما دنونا منهم خط رسول الله - ﷺ - بإبهام رجله فى الأرض خطًّا، فقال لى: اقعدْ فى وَسَطه] فلمّا جلستُ فيه ذهَبَ عنى ما أجد، فذهب فتلا عليهم القرآن بصوت رفيع، ثم جائنى، وقد طلع الفجر، فقال [: رشد أولئك من وفد قوم. هم] وفد نصيبين، سألونى الزاد، فجعلت لهم كل عظم وروثة» قال الزبير: فلا يحل لأحد أن يستنجى [بعظم، ولا روثة] أبدًا (٣) .\n\n<span data-type=\"title\" id=toc-1325>(قَيْس بن أبى حَازِم)</span>\n_________\n(١) لفظ الخبر عند الطبرانى فى هذا الموطن هنا: «صلّى بنا رسول الله - ﷺ - صلا الصبح فى مسجد المدينة، فلما انصرف قال: أيكم يتبعنى إلى وقد الجن الليلة؟ فأسكت القوم، فلم يتكلم منهم أحد. قال ذلك ثلاثًا، فمر بى يمشى، فأخذ بيدى، فجعلت أمشى معه حتى خنست عنا جبال المدينة» الخ.\nوقد أجمل المصنف هذا القدر فى العبارة التى أوردها.\n(٢) خنست عنّا: تأخرت واختفت. اللسان.\n(٣) المعجم الكبير للطبرانى: ١/١٢٥. وما بين المعكوفات استكمال منه وهنا بعض العبارات اختصرها المصنف. وقال الهيثمى: رواه الطبرانى فى الكبير وإسناده حسن ليس فيه غير بقية، وقد صرّح بالتحديث. مجمع الزوائد: ١/٢٠٩.","vol":"3","page":29},{"text":"٣١٣٧- سمعت الزبير بن العوام يقول: «من أستطاع أن يكون له خبءٌ من عمل صالح فليفعل» . رواه النسائى فى المواعظ عن سويد بن نصر، عن ابن المبارك، عن إسماعيل عن أبن أبى حازم عنه به (١) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/١٨٥؛ وأخرجه أيضًا الضياء فى المختارة. جامع الأحاديث: ٦/٩٤.","vol":"3","page":29},{"text":"<span data-type=\"title\" id=toc-1326>(حديث مَالِكَ بن أَوْس بن الحَدَثَان عنه)</span>","vol":"3","page":30},{"text":"٣١٣٨- حدثنا سفيان عن عمرو، عن الزهرى، عن مالك بن أوس. قال: سمعت عمر يقول لعبد الرحمن، وطلحة، والزبير، وسعد: نشدتكم بالله الذى تقوم به السموات والأرض - وقال سفيان مرة: «الذى بإذنه تقوم السماء والأرض - أعلمتم أن رسول الله - ﷺ - قال: «إنَّا لا نُورَثُ ما تَرَكْنَا صَدَقَةٌ»؟ قال: قالوا: اللهم نعم» (١) .\n٣١٣٩- رواه الجماعة إلاّ ابن ماجه من حديث الزهرى وقد تقدم فى ترجمة مالك بن أوس عن عمر به (٢) .\n\n<span data-type=\"title\" id=toc-1327>(مُسْلم بن جُنْدَب عنه)</span>\n٣١٤٠- حدّثنا يزيد، أنبأنا ابن أبى ذئب، عن مسلم بن جندب، عن الزبير. قال: «كنا نصلى مع النبى - ﷺ - الجمعة، ثم ننصرف، فنبتدر نحو الآجام (٣)، فلا نجد إلا قدر موضع أقدامنا» قال يزيد: الآجام هى الآطام (٤) . تفرد به.\n_________\n(١) من حديث عمر بن الخطاب فى المسند: ١/٢٥.\n(٢) الخبر أخرجه البخارى فى فرض الخمس وهو حديث طويل وفيه قصة: ٦/١٩٧، وفى المغازى: باب حديث بنى النضير: ٦/٣٣٤، وفى النفقات: باب حبس الرجل قوت سنة على أهله، وكيف نفقات العيال: ٩/٥٠٢، وفى الفرائض: باب قول النبى - ﷺ - لا نورث ما تركنا صدقة: ١٢/٦، وفى الاعتصام: باب ما يكره من التعمق والتنازع والغلو فى الدين والبدع: ١٣/٢٧٧؛ وأخرجه مسلم فى الجهاد: باب حكم الفئ: ٤/٣٦٢؛ وأبو داود فى الخراج والإمارة: باب صفايا رسول الله - ﷺ - من الأموال: ٣/١٣٩؛ والترمذى فى السير. باب ما جاء فى تركة رسول الله - ﷺ -: وقال: وفى الحديث قصة طويلة، وهذا حديث حسن صحيح غريب من حديث مالك بن أنس: ٤/١٥٨؛ وأخرجه النسائى فى الفرائض فى الكبرى كما فى تحفة الأشراف: ٣/١٨٥.\n(٣) نبتدر نحو الآجام: نسرع إليها نلتمس الظل فيها. يراجع اللسان.\n(٤) من حديث الزبير بن العوام فى المسند: ١/١٦٤؛ وفى مجمع الزوائد: «فما نجد من الظل» وقال: رواه أحمد وأبو يعلى بنحوه، وفيه رجل لم يسم: ٢/١٨٣؛ ويراجع مسند أبى يعلى: ٢/٤١.","vol":"3","page":30},{"text":"<span data-type=\"title\" id=toc-1328>(حديث مطرف عنه)</span>","vol":"3","page":31},{"text":"٣١٤١- حدّثنا أبو سعيد مولى بنى هاشم، حدثنا شداد - يعنى ابن سعيد ـ، حدثنا غيلان بن جرير، عن مطرف. قال: قلنا للزبير: يا أبا عبد الله ما جاء بكم ضيعتم الخليفة حتى قتل، ثم جئتم تطلبون بدمه؟ فقال الزبير: إنا قرأناها على عهد رسول الله - ﷺ - وأبى بكر وعمر وعثمان ﴿وَاتَّقُوا فِتْنَةً لا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّة﴾ (١) لم نكن نحسب أنا أهلها حتى وقعت منا حيث وقعت» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-1329>(حديث المنذر بن الزُّبير عن أبيه)</span>\n٣١٤٢- حدثنا عتاب، حدثنا عبد الله، حدثنا فليح بن محمد، عن المنذر بن الزبير، عن أبيه: «أن النبى - ﷺ - أعطى الزبير سهمًا، وأمه سهمًا، وفرسة سهمين» (٣) تفرد به\n\n<span data-type=\"title\" id=toc-1330>(مّيْمون بن مِهْران عن الزُّبير)</span>\n٣١٤٣- ولم يدركه: «أنه كانت عنده أم كلثوم بنت عقبة، فقالت له وهى حامل: طيب نفسى بتطليقة، فطلقها تطليقة، ثم خرج إلى الصلاة، فرجع فإذا هى قد وضعت، / فقال: ما لها؟ خدعتنى خدعها الله، ثم أتى النبى - ﷺ -، فقال: «سَبَقَ الكتابُ أَجَلَه، اخْطُبْها إلى نَفْسِها» .\n_________\n(١) الآية ٢٥ سورة الأنفال.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٥\n(٣) من حديث الزبير بن العوام فى المسند: ١/١٦٦.","vol":"3","page":31},{"text":"رواه ابن ماجه فى الطلاق عن محمد بن عمر بن هياج، عن قبيصة، عن سفيان، عن عمرو بن ميمون، عن أبيه عن الزبير به (١) .\n\n<span data-type=\"title\" id=toc-1331>(نافع بن خُبَير بن مُطْعِم عن الزّبير\n[فى ترجمة العبَّاسٍ] بن عَبْد المطَّلب)</span>\n<span data-type=\"title\" id=toc-1332>(هشام بن عُروة عنه)</span>\n_________\n(١) الخبر أخرجه ابن ماجه: باب المطلقة الحامل إذا وضعت ذا بطنها بانت: ١/٦٥٣. وفى الزوائد: «رجال إسناده ثقات، إلا أنه منقطع، وميمون بن مهران: أبو أيوب روايته عن الزبير مرسلة، قاله المزى فى التهذيب» .\nقال البخارى فى التاريخ الكبير عن عبيد الله بن عمرو: «ولد ميمون سنة أربعين ومات سنة ثمان عشرة ومائة»: ٧/٣٣٨.\nوهذا يؤيدّ قول المصنّف: «ولم يدركه» إذ أنه ولد بعد مقتل الزبير - ﵁ -. يراجع أيضًا طبقات الحفاظ للسيوطى، ص٣٩.","vol":"3","page":32},{"text":"٣١٤٤- «أن الزبير ضرب أسماء بنت أبى بكر، فصاحت بابنها عبد الله، فأقبل، فلما رآه الزبير قال: أمك طالق إن دخلت، فقال عبد الله: أتجعل أمى عرضة ليمينك؟ فاقتحم عليه فخلصها منه، فبانت.\nقال عروة: ولقد كنت غلامًا ربما بشعر منكبى الزبير» .\nهكذا رواه الطبرانى عن أحمد بن زيد بن هارون، عن إبراهيم بن المنذر الخزاعى، عن عبد الله بن محمد بن يحيى بن عروة، عن هشام فذكره (١) .\n\n<span data-type=\"title\" id=toc-1333>(يَعيش بن الوليد بن هشام عنه)</span>\n٣١٤٥- حدثنا يزيد بن هارون، أنبأنا هشام، عن يحيى بن أبى كثير، عن يعيش ابن الوليد بن هشام وأبو معاوية شيبان، عن يحيى بن\n_________\n(١) المعجم الكبير للطبرانى: ١/١٢١. قال الهيثمى: فيه عبد الله بن محمد بن يحيى بن عروة وهو ضعيف: ٤/٣٣٩.","vol":"3","page":32},{"text":"أبى كثير، عن يعيش بن الوليد بن هشام، عن الزبير بن العوام. قال: قال رسول الله - ﷺ -: «دَبَّ إليكم داءُ الأُممِ قَبْلَكُم: الحسّدُ والبَغْضَاءُ، والبغضاءُ هى الحالِقَةُ. حالقةُ الدّيِن لا حَالِقَةُ الشَّعْرِ، والَّذى نفسُ محمدٍ بيدِهِ لا تُؤْمِنُوا حتى تَحَابُّوا. أَفَلاَ أنبئكم بشىءٍ إِذَا فَعَلُتُموه تحاببتُم؟ أَفْشُوا السَّلام بينَكم» (١) .\nوقد رواه الترمذى من حديث يحيى بن أبى كثير به (٢) .\n_________\n(١) من حديث الزبير بن العوام فى المسند: ١/١٦٤.\n(٢) الخبر أخرجه الترمذى فى صفة القيامة (باب ٥٦) عن سفيان بن وكيع، عن عبد الرحمن بن مهدى، عن حرب بن شدّاد، عن يحيى بن أبى كثير، عن يعيش بن الوليد أن مولى للزبير حدّثه: أن الزبير بن العوّام حدّثه: أن النبى - ﷺ - قال:..الخ.\nوقال الترمذى: هذا حديث قد اختلفوا فى روايته عن يحيى بن أبى كثير، فروى بعضهم عن يحيى بن أبى كثير، عن يعيش بن الوليد، عن مولى الزبير، عن النبىّ - ﷺ -، ولم يذكروا فيه عن الزبير. صحيح الترمذى: ٤/٦٦٤.","vol":"3","page":33},{"text":"٣١٤٦- حدثنا عبد الرحمن، أنبأنا حرب بن شداد، عن يحيى بن أبى كثير: أن يعيش بن الوليد. حدثه: أن مولى لآل الزبير حدثه أن الزبير بن العوام حدثه:\nأن رسول الله - ﷺ - قال: «دَبَّ إليكم دَاءُ الأُممِ قبلَكُم: الحَسَدُ والبَغْضاءُ.\nوالبَغْضَاءُ هى الحَالِقَةُ. لا أقولُ تَحْلِقُ الشَّعْرَ، ولكن تَحْلقُ الدينَ، والّذى\nنَفْسِى بِيَدِهِ، أو والذى نَفْس محمد بيده لا تَدْخُلوا الجنَّةَ حَتى تُؤْمِنُوا،\nولا تُؤْمنُوا حتى تَحَابُّوا. أَفَلا أُنْبِئُكم بما يُثَّبِتُ ذلك لكم؟ أَفْشُوا السَّلام\nبينَكم» (١) تفَّردَ به.\n٣١٤٧- حدّثنا إبراهيم بن خالد، حدّثنا رَبَاح، عن مَعْمر، عن يحيى بن أبى كَثِير، عن يَعيش/ بن الوليد بن هشام، عن مَوْلىً لآل الزُّبير ابن العوّام حَدّثُه: أَنَّ النبىَّ - ﷺ - قال: «دبَّ إليكم» فذكره (٢) .\n_________\n(١) من حديث الزبير بن العوّام فى المسند: ١/١٦٧.\n(٢) من حديث الزبير بن العوّام فى المسند: ١/١٦٧.","vol":"3","page":33},{"text":"<span data-type=\"title\" id=toc-1334>(أَبُو البَخْتَرىّ عنه)</span>\nقوله عمر له، ولِطَلحة، وعبد الرّحمن بن عَوْف، وسعد: «أنشدكم الله أسمعتم رسول الله - ﷺ - يقولُ: «كلُّ مالِ نَبِىٍ صَدقَةٌ إلا ما أَطعمَهُ إِنَّا لا نُورثُ» وبه قصة.\nرواه التّرمذى فى الشَّمائل من حديث شُعبة، عن عَمْرو بن مُرَّة، عنه (١)، وفى رواية عنه، عن رجل عن الزُّبير (٢) .\n\n<span data-type=\"title\" id=toc-1335>(عن أَبِى حُكَيْم: مَوْلى الزُّبير عن الزُّبير)</span>\n_________\n(١) الخبر أخرجه الترمذى فى الشمائل: باب ميراث رسول الله - ﷺ -: ص٤٣٨.\n(٢) من هذا الطريق أخرجه أبو داود فى الخراج والإمارة: باب فى صفايا رسول الله - ﷺ - من الأموال: ٣/١٤٤.","vol":"3","page":34},{"text":"٣١٤٨- عن النبى - ﷺ - قال: «ما مِنْ صَبَاحٍ يُصْبِحُ العِبَادُ فيه إِلاَّ وَمُنادٍ يُنَادِى سُبْحان الملكِ القُدُّوسِ» رواه الترمذى فى الدَّعوات من حديث موسى بن عبيدة، عن محمد بن ثابت عنه به، فقال غريبٌ (١) .\n\n<span data-type=\"title\" id=toc-1336>(أبو يَحْيَى: مولى آل الزُّبير عنه)</span>\n٣١٤٩- حدثنا يزيد بن عبد ربه، حدثنا بقية بن الوليد، حدثنى جبير بن عمرو القرشى، حدثنى أبو سعد الأنصارى، عن أبى يحيى مولى آل الزبير ابن العوام، عن الزبير بن العوام، قال: قال رسول الله - ﷺ -: «البلادُ بِلاَدُ الله والِعبَادُ عِبَادُ الله، فحيثُما أَصَبْتَ خَيْرًا فأقم» (٢) تفرد به.\n٣١٥٠- حدثنا يزيد، حدثنا بقية بن الوليد، حدثنى جبير بن عمرو، عن أبى سعد الأنصارى، عن أبى يحيى: مولى آل الزبير بن\n_________\n(١) الخبر أخرجه الترمذى: باب فى دعاء النبى - ﷺ - وتعوذه دبر كل صلاة: ٥/٥٦٢.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٦.","vol":"3","page":34},{"text":"العوام، عن الزبير بن العوام. قال: سمعت رسول الله - ﷺ - وهو بعرفة يقرأ هذه الآية ﴿شَهِدَ اللَّهُ أَنَّهُ لا إِلَهَ إِلاَّ هُوَ وَالْمَلائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لا إِلَهَ إِلا هُوَ الْعَزِيزُ الْحَكِيمُ﴾ (١) وأنا على ذلك من الشاهدين يا رب» (٢) . تفرد به.\nحديث مَوْلى الزُّبير عنه مَرْفوعًا:\n«دّبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلكم» هو يعيش بن الوليد تقدم (٣) .\n\n<span data-type=\"title\" id=toc-1337>(أُمُّ عَبْدِ الله بن عَطَاء وجَدّتُهُ عنه)</span>\n_________\n(١) الآية ١٨، سورة آل عمران.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٦.\n(٣) تقدم الخبر وتخريجه ص٣٢ من هذا الجزء.","vol":"3","page":35},{"text":"٣١٥١- حدّثنا يَعْقوب، حدثنا أبى، عن محمد بن إسحاق، حدثنى عبد الله ابن عطاء بن إبراهيم: مولى الزبير، عن أمه، وجدته أم عطاء قالتا: والله لكأننا ننظر إلى الزبير بن العوام حين أتانا على بغلة له بيضاء فقال: يا أم عطاء «إن رسول الله - ﷺ - قد نَهَى المسلمين أَنْ يَأْكُلُوا مِنْ لُحُومِ نُسُكهم فوقَ ثَلاَث»، فقلتُ: بأبِى أنتَ، فكيف نَصْنعُ بما أُهْدِىَ إلينا؟ فقال: أمَّا مَا أُهْدى لكُنَّ فَشَأنكنَّ به (١) . /\n\n<span data-type=\"title\" id=toc-1338>(مولى لآلِ الزُّبير)</span>\nمضى فى ترجمة يَعيش [عن] رجُل عنه\n٣١٥٢- «أن عمر قال له ولطلحة وسعد [وعبد الرحمن] بن عوف: ألم تعلموا أن رسول الله - ﷺ -: «كل مال النبىّ صدَقَةٌ إلاّ ما أطعمه فى أهله وكَسَاهم. إِنَّا لا نُورث» قالوا: بلى.\n_________\n(١) () من حديث الزبير بن العوام فى المسند: ١/١٦٦.","vol":"3","page":35},{"text":"٣١٥٣- رواه أبو داود عن عمرو بن مرزوق، عن شعبة، عن عمرو بن مرة عن أبى البخترى، عن رجل، عن الزبير به، وقد تقدم عن أبى البخترى عنه بلا واسطة وهذا أصح (١) .\n\n<span data-type=\"title\" id=toc-1339>(حَديث من سمع الزبير)</span>\n٣١٥٤- حدثنا يحيى بن آدم، حدثنا ابن أبى ذئب، حدثنا مسلم بن جندب، حدثنى من سمع الزبير بن العوام يقول: «كنا نصلى مع رسول الله - ﷺ - الجمعة، ثم نبادر، فما نجد من الظل إلا موضع أقدامنا. [أو قال: «فما نجد من الظل موضع أقدامنا»] (٢) .\n\n<span data-type=\"title\" id=toc-1340>٥٨٤- (الزبير بن أبى هالة) </span>(٣)\n٣١٥٥- روى عنه البهى: «أن رسولَ الله - ﷺ - قال: «لا يُقْتلن قرشىٌّ بعدَ اليوم صَبْرًا» .\nوقد تقدم فى ترجمة الزبير بن العوام عند البزار، وقد قال ابن أبى حاتم: إنما هذا ابن أبى هالة فالله أعلم.\nوكذا روى هذا الحديث فى ترجمته أبو نعيم، عن أبى عمرو ابن حمدان، عن الحسين بن سفيان، عن أبى خثيمة، عن مصعب بن سعيد، عن سيف بن عمر، عن عيسى بن يونس، عن وائل بن داود عن البهىّ عنه (٤) .\n_________\n(١) تقدم تخريج الحديث عند أبى داود ص١١ من هذا الجزء.\n(٢) من حديث الزبير بن العوام فى المسند: ١/١٦٧. وما بين المعكوفين استكمال منه.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٥٢. وقال ابن حجر: الزبير بن أبى هالة التميمى: الإصابة: ١/٥٤٦.\n(٤) تقدم تخريج الخبر عند البزار، كشف الأستار: ٣/١٨١؛ ومجمع الزوائد: ٩/٩٩ وقال ابن حجر: «روى ابن منده من طريق عيسى بن يونس، عن وائل بن داود، عن البهى، عن الزبير بن أبى هالة» وساق الخبر ثم قال: أخرجه ابن عدى فى الكامل فى ترجمة مصعب بن سعيد وقال: كان يحدث عن الثقات بالمناكير. الإصابة.","vol":"3","page":36},{"text":"<span data-type=\"title\" id=toc-1341>٥٨٥- (زُرَارة بن جِزْى بن عَمْرو) </span>(١)\n٣١٥٦- رَوَى عنه المغيرةُ بن شعبة ثم قال أبو نعيم: حدّثنا أَبُو عمرو ابن حمدان، حدثنا الحسن بن سفيان، حدثنا هشام بن عمار، حدثنا صدقة بن خالد، حدثنى الشعيثى: وهو محمد بن عبد الله، عن زفر بن وثيمة، عن المغيرة بن شعبة: أن زرارة بن جزءى قال لعمر بن الخطاب: «إن النبى - ﷺ - كتب إلى الضحاك بن سفيان الكلابى أن ورث امرأة أشيم الضبابى من دية زوجها» (٢) .\n\n<span data-type=\"title\" id=toc-1342>٥٨٦- (زُرَارةُ غير منسوب أبو عَمْرو) </span>(٣)\n٣١٥٧- قال أَبو نعيم: حدّثنا الطَّبرانى، حدثنا عَبْدان بن أَحْمد، حدثنا إبراهيم ابن المسْتمر العُروقى، حدثنا قُرّة بن حَبيب، حدثنا جرير بن حازم، عن سعيد بن عمرو بن جعدة المخزومى، عن ابن زرارة، عن أبيه، عن النبى - ﷺ -: «أَنَّهُ قَرَأَ هذه الآية ﴿ذُوقُوا مَسَّ سَقَرَ إِنَّا كُلَّ\n_________\n(١) قال ابن ماكولا: «يقول المحدثون بكسر الجيم وسكون الزاى»، وقال ابن عبد البر: جزء بالكسر، وجزء بالفتح.\nله ترجمة فى أسد الغابة: ٢/٢٥٤؛ والإصابة: ١/٥٤٧؛ والاستيعاب: ١/٥٧٨؛ وأورد البخارى الاختلاف فى سماعه التاريخ الكبير: ٣/٤٣٨.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٣١٨. وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٤/٢٣٠. والخبر أخرجه أصحاب السنن من حديث الضحّاك، وأخرجه مالك عن الزهرى عن أنس. تراجع الإصابة: ١/٥٢؛ وسنن أبى داود: ٣/١٢٩.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٥٥؛ والإصابة: ١/٥٤٨. وقال زرارة الأنصارى.. كتاب بن منده أبا عمرو بإنبه عمرو.","vol":"3","page":37},{"text":"شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ﴾ (١) قال: نَزَلَتْ ف أنُاسٍ من أُمَّتى فى آخر الزَّمان يُكذّبون بقدر الله» .\n_________\n(١) جزء من الآية ٤٨ والآية ٤٩ من سورة القمر.","vol":"3","page":38},{"text":"<span data-type=\"title\" id=toc-1343>٥٨٧-[زرارة بن عَمْرٍو النَّخَعِىّ\nوأظّنه زرارة بن قيس النخعى] </span>(١)\nقلت: / الذى دلَّ على الظن أنَّ هذا الصَّحابىّ زرارة بن قيس ابن الحارث بن عدى بن الحارث بن عوف، بن جشم، بن كعب بن قيس بن سعد بن مالك بن النخع: أبو عمرو النخعى هكذا نسبه أبو موسى المدينى، وذكره الطبرانى، والمكى، وأبو عمر وغيرهم فيمن وفد من النخع على رسول الله - ﷺ -، وقد كان نصرانيًا فأسلم، وذكر لرسول الله - ﷺ - أنه رأى رويا فى الطريق أتانا له كان تركها حاملًا فى الحى. ولدت جديًا أسفع أحوى (٢) وكأنَّ نارًا خرجت من الأرض، فحالت بينى وبين ابن لى يقال له عمرو، فقال له رسول الله - ﷺ -: ألك جارية تسر حملًا؟ قال: نعم. قال: فإنها ولدت غلامًا وهو ابنك، قال: فأنى له أسفع أحوى؟ قال: ادن منى أبك برص تكتمه؟ قال: والذى بعثك بالحق ما علمه أحد قبلك. قال [فهو ذاك] وأما النار فإنها فتنة تكون [بعدى، قال: وما\n_________\n(١) ما بين المعكوفين أضفناه ليتصل كلام المصنف بعد. إذ لا صلة بآخر الخبر السابق: «يكذبون بقدر الله» وما جاء بعده، ومن المرجح أن ترجمة زرارة بن قيس النخعى سقطت أيضًا. وزرارة بن عمرو النخعى: له ترجمة فى أسد الغابة: ٢/٢٥٤؛ والإصابة: ١/٥٤٧؛ والاستيعاب: ١/٥٧٩. قال ابن الأثير بعد أن ترجم لزرارة بن قيس النخعى وساق خبر الرؤيا: «هذا زرارة الذى تقدم فى ترجمة زرارة بن عمرو الذى أخرجه أبو عمر وذكر فيه حديث الرؤيا، وإنما جعلتهما ترجمتين اقتداء بأبى عمر لئلا نخل بترجمة ذكرها أحدهم، ولئلا يرى بعض الناس زرارة بن قيس، فيظن أننا لم نخرجه، فذكرناه وذكرنا أنهما واحد» الخ.. ولعل هذا يوضح قول المصنف: «الذى دل على الظن.. الخ» .\n(٢) أسفع أحوى: أسود ليس بشديد السواد. النهاية: ١/٢٧٣.","vol":"3","page":38},{"text":"الفتنة يا رسول الله؟ قال:] يَقْتُلُ الناسُ إِمَامَهم، ويَشتَجِرون اشْتِجَار أَطْباق الرأْس (١) حتى يكون دمُ المؤمِن عِنْد المؤمن أَحْلَى من الماء، وكل يَحْسب أَنَّهُ مُحسن إِنْ متَّ أَدَركْتَ ابْنَك، وإِنْ مَاتَ ابنُكَ أَدْرَكَتْكَ. قال: فادعُ الله أَنْ لا تُدْرِكنى، فدعا له» . رواه هشام بن الكلبى عن رجل من حرم عن رجل منهم عنه (٢) .\n\n<span data-type=\"title\" id=toc-1344>(من اسمه زُرْعَة وزَعْبَل وذُكْرَة وزَكَرِيَّا)</span>\n_________\n(١) يشتجرون اشتجار أطباق الرأس: أى عظامه، فإنها متطابقة مشتبكة كما تشتبك الأصابع. أراد التحام الحرب والاختلاط فى الفتنة. النهاية: ٣/٣٢.\n(٢) قال ابن الأثير: «أخرج أبو عمر هذا الحديث فى زرارة بن عمرو، وأخرجه أبو موسى فى زرارة بن قيس، وق نسب الكلبى عمرو بن زرارة وقال: هو أول خلق الله خلع عثمان وبايع عليًا وأبوه زرارة الوافد على رسول الله - ﷺ -» . تراجع مصادر الترجمة.","vol":"3","page":39},{"text":"<span data-type=\"title\" id=toc-1345>٥٨٨- (زُرْعَةُ بن خَلِيفة) </span>(١)\n٣١٥٨- قال أبو زُرعة الَّرازى: حدثنا موسى بن الحكم أبو عمران الخراسانى، عن محمد بن زياد الراسبى، عن زرعة بن خليفة. قال: «أتينا رسول الله - ﷺ -، فأسلمنا، وأسهم لنا، فلما انصرف صلى بنا العشاء فقرأ بـ ﴿وَالتِّينِ وَالزَّيْتُونِ﴾ و﴿إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ﴾ رواه أبو نعيم من حديث محبوب بن مسعود، وأبى هشام البصرى عن أبى المعدل الجرجانى عن زرعة بن خليفة فذكره إلا أنه قال فقرأ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٥٦؛ والإصابة: ١/٥٤٩.\n(٢) قال ابن السكن - كما فى الإصابة ـ: لولا أن أبا زرعة حدث به ما ذكرته، فليس فى إسناده من يعرف غيره وغير شيخنا. يراجع أسد الغابة أيضًا.","vol":"3","page":39},{"text":"* <span data-type=\"title\" id=toc-1346>(زَرْعَة بن سَيْف بن ذِى يَزَن قَيْلٌ مِنْ أقْيال اليمن) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٥٦. وترجم له ابن حجر فى القسم الثالث من الإصابة: ١/٥٧٧ وهم الذين أدركوا الجاهلية والإسلام ولم يرد فى خبر قط أنهم اجتمعوا بالنبىّ - ﷺ -.","vol":"3","page":40},{"text":"٣١٥٩- أبو نعيم من طريق أولاده عنه: أن رسول الله - ﷺ - كتب إليه كتابًا فيه فرائض الزكاة، والخمس والجزية وغير ذلك (١) .\n\n* <span data-type=\"title\" id=toc-1347>(زُرْعَةُ بن عَبْد الله البَيَاضِىّ) </span>(٢)\n٣١٦٠- قال رسول الله - ﷺ -: «يُحب ابن أدمَ الحياةَ، والموتُ خيرٌ له من الفِتَن، ويُحب كَثْرةَ / المالِ، وقِلَّةُ المالِ أقلّ لِلْحِساب» . رواه أبو موسى من طريق روح بن عبادة، عن ابن جريح، عن أبى الحويرث (٣) .\n\n<span data-type=\"title\" id=toc-1348>(حَديث زَعْبَل)</span>\n٣١٦١- قال رسول الله - ﷺ -: «تَهَادُوا وتزاوَرُوا، فإِنَّ الزّيَارة تَبُثُّ المودَّةَ والهدية تَسُلّ السَّخيمة» رواه أبو موسى، والحسين البغدادى من طريق\n_________\n(١) قال ابن حجر بعد أن أشار إلى الخبر: له ذكر فى ترجمة الحارث بن عبد كلال. وكلام ابن الكلبى يدل على أن زرعة هذا نسب إلى جده الأعلى، وأن بينه وبين سيف خمسة آباء، فإنه فى ذرية ذى يزن: النعمان بن قيس بن عفير بن سيف بن ذى يزن. ومن ولده عفير بن زرعة بن عفير بن الحارث بن النعمان. كان سيد حمير بالشام أيام عبد الملك بن مروان، فزرعة المذكور فى الحديث المذكور هو ابن عفير المذكور، وبينه وبين سيف عدة آباء. الإصابة: ١/٥٧٨.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٥٧. وقال البخارى: عن مولى لمعمر التيمى، عن أسماء بنت عميس. التاريخ الكبير: ٣/٤٤١.\n(٣) قال أبو موسى: زرعه هذا قدروى عن أسماء بنت عميس وعن التابعين وقال ابن حجر: سئل أبو حاتم عن زرعة البياضى الذى روى عنه عن أبو الحويرث هل له صحبة؟ فقال: لا أعلم له صحبة تهذيب التهذيب: ٣/٣٢٦.","vol":"3","page":40},{"text":"مسلم بن إبراهيم عن الحارث بن عبيد أبى قدامة عن زعبل (١) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٥٨. وقال ابن حجر فى القسم الرابع من الإصابة: تابعى مجهول أرسل حديثًا فذكره أبو موسى متعلقًا بما أورده الخطيب فى تكملة المؤتلف بسند لا بأس به إلى أبى قدامة بن الحارث بن عبيد عن زعبل ثم عقب على ذلك فقال: أبو قدامة لم يلق أحدًا من الصحابة ولا من كبار التابعين. الإصابة: ١/٥٨٤.","vol":"3","page":41},{"text":"<span data-type=\"title\" id=toc-1349>٥٨٩- (زُكْرَةُ بن عبد الله) </span>(١)\n٣١٦٢- ذكره أبو حاتم وأبو الحسن العسكرى فى الأفراد ونسبه أبو الفتح الأزدى، وروى له أبو عمر وأبو موسى من طريق بقية عن عمرو بن عتبة، عن أبيه، عن زياد بن سمية. قال سمعت زكرة يقول: سمعت رسول الله - ﷺ - يقول: «لو أَعْرفَ قَبْر يَحْيى بن زكريا لزُرْتُه» (٢) .\n\n* <span data-type=\"title\" id=toc-1350>(زكريّا بن عَلْقمة)</span>\nصوابه كرز بن علقمه كما سيأتى\n\n<span data-type=\"title\" id=toc-1351>٥٩٠- (زَمْل بن عَمْرو) </span>(٣)\n٣١٦٣- زَمْلُ بن عمرو وقيل ابن ربيعه العذرى. روى حديثه هشام بن الكلبى، عن الشرقى بن القطامى، عن مدلج بن المقداد العذرى، عن عمه عمارة بن جزى، عن زمل. قال: سمعت صوتًا من صنم فذكر الحديث. ولما وفد على رسول - ﷺ - وآمن به عقد له لواء\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٥٩؛ والإصابة: ١/٥٥٠؛ والاستيعاب: ١/٥٨٨.\n(٢) قال ابن عبد البرّ: هو حديث ليس إسناده بقوى، وقال أبو حاتم: زياد بن سمية هذا ليس هو الأمير المشهور الذى أدّعاه معاوية.\nوالخبر أخرجه الديلمى عن زكرة كما فى جمع الجوامع. جامع الأحاديث: ٥/٤١٥.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٥٩؛ والإصابة: ١/٥٥١. وقال ابن عبد البر: زميل ويقال زمل بن ربيعة الضنى ثم العذرى: ١/٥٨٨.","vol":"3","page":41},{"text":"على قومه أو كتب له كتابًا فلم يزل معه ذلك حتى شهد به صفين مع معاوية وقد قتل يوم مرج راهط (١) .\n_________\n(١) الخبر أخرجه ابن سعد من طريق هشام بن الكلبى فى وفد عذرة وفيه ثلاثة أبيات من الشعر أنشدها زمل حين وفد على رسول الله - ﷺ - ومسلم: الطبقات الكبرى: ١/٦٦ قسم٢، ومدار خبره على هشام بن الكلبى. ووقعة مرج راهط سنة أربع وستين كانت بين مروان بين الحكم وبين الضحاك بن قيس الفهرى بالقرب من دمشق. يراجع أيضًا مصادر الترجمة، ومعجم البلدان: ٣/٢١.","vol":"3","page":42},{"text":"<span data-type=\"title\" id=toc-1352>٥٩١- (زِنْبَاع بن سَلاَمة) </span>(١)\nزِنْبَاع بن سَلاَمة أَبُو رَوْح بن زِنْباع الجُذَامىَ، ويقال إِنَّه زِنْباع بن رَوْح بن سَلاَمة، وقد تقدّم تمام نسبة فى ترجمة روح.\n٣١٦٤- روى له ابن ماجه، عن أبى بكر بن أبى شيبة، عن إسحاق بن\nمنصور، عن عبد السلام، عن إسحاق بن عبد الله بن أبى فروة، عن سلمة بن\nروح ابن زنباع، عن جده: أنه قدم على النبى - ﷺ - وقد خصى غلامًا له فأعتقه النبى - ﷺ - بالمثلة» (٢) .\n٣١٦٥- وقد قال أبو نعيم: حدثنا سليمان بن أحمد بن إسحاق بن إبراهيم، ثنا عبد الرزاق، عن معمرن عن ابن جريح، عن عمرو بن شعيب، عن أبيه، عن جده: «أَنَّ زِنْبَاعًا وَجَدَ غلامًا له مع جاريته، فقطع ذكره، وجدع أنفه، فأتى العبد رسول الله - ﷺ -، فذكر ذلك له،\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٦٠؛ والإصابة: ١/٥٥١؛ والاستيعاب: ١/٥٨٧.\n(٢) الخبر أخرجه ابن ماجه فى الديات: باب من مثل بعبده فهو حر: ٢/٨٩٤، وفى الزوائد: فى إسناده ضعف، لضعف إسحق بن أبى فروة.","vol":"3","page":42},{"text":"فقال النبى - ﷺ - لزِنْباع: ما حملك على ما فعلت؟ فقال: فعل كذا وكذا. فقال للعبد اذهب فأنت حر» (١) .\n\n* <span data-type=\"title\" id=toc-1353>(زُهَيْر بن الأقمر) </span>(٢)\n_________\n(١) الخبر أخرجه أحمد من حديث عبد الله بن عمرو بن العاص فى المسند: ٢/١٨٢، وله بقية.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٦١. وأخرجه ابن حجر فى القسم الرابع من الإصابة، وقال: تابعى معروف ١/٥٨٤. وأورده البخارى فى التابعين: التاريخ الكبير: ٣/٤٢٨.","vol":"3","page":43},{"text":"٣١٦٦- قال رسول الله - ﷺ -: «إِيَّاكم والظُّلم فإِنَّ الظُّلمَ ظلماتٌ يومَ القيامة» رواه أبو موسى من طريق عَمْرو بن مرة/ عن عبد الله بن الحارث عنه ثم قال: هو تابعى، وليس بصحابى وقد ذكره ابن شاهين فى الصحابة (١) .\n\n* <span data-type=\"title\" id=toc-1354>(زُهَير بن عبد الله الشَّنوِىّ) </span>(٢)\nوقيل: زُهير بن أبى جبل، وقيل: محمد بن زهير بن أبى جبل.\n٣١٦٧- قال ابن المبارك، عن شعبة، عن عمران الجونى عن زهير بن أبى جبل. قال: قال رسول الله - ﷺ -: «مَنْ رَكَبَ البحرَ وهو يَرْتجّ فلا ذمَة له، ومَنْ ماتَ على ظهر بيت ليس عليه ما يستره فلا ذمة له» .\n_________\n(١) وفى أسد الغابة أيضًا: إنما يروى هذا الحديث عن عبد الله بن عمرو بن العاص. ويرجع إليه فى المسند من حديثه: ٢/١٩٠، ١٩٥، ومن حديث عبد الله بن عمر: ٢/١٠٦، ومن حديث أبى هريرة: ٢/٤٣١.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٦٢؛ والإصابة: ١/٥٨٥ فى القسم الرابع؛ والاستيعاب: ١/٥٧٨؛ والتاريخ الكبير: ٣/٤٢٦. والشنوى: من أزد شنوءة.","vol":"3","page":43},{"text":"قال أبو نعيم: ورواه غندر عن شعبة فقال: محمد بن زهير بن أبى جبل، ورواه حماد بن سلمة عن أبى عمران عن زهير بن عبد الله، رفعه مثله (١) .\n_________\n(١) أخرجه البخارى فى التاريخ الكبير من طريقين: من طريق أبى عمران الجونى عن زهير عن رجل من أصحاب النبى - ﷺ - عن النبى - ﷺ -: «من باب على إجار فوقع برئت منه الذمة، ومن ركب البحر حين يغتلم فهلك برئت منه الذمة» .\nوالطريق الآخر: عن شعبة عن أبى عمران: سمعت محمد بن زهير بن أبى جبل، عن النبى - ﷺ -: التاريخ الكبير: ٣/٤٢٦.\nوبنحو الطريق الأول أخرجه أحمد فى المسند: ٥/٧٩، وعن زهير بن عبد الله عن بعض أصحاب النبى - ﷺ -: ٥/٢٧١.","vol":"3","page":44},{"text":"<span data-type=\"title\" id=toc-1355>٥٩٢- (زُهَيْر بن عثمان الثَّقَفِىّ الأعور) </span>(١)\nسكن البصرة، وحديثه فى ثانى البصريين\n٣١٦٨- حدثنا بهز، حدثنا همام، عن قتادة، عن الحسن، عن عبد الله بن عثمان الثقفى: أن رجلًا أعور من ثقيف - قال قتادة: كان يقال له معروف أى يثنى عليه خيرًا - يقال له زهير بن عثمان: أن النبى - ﷺ - قال: «الوليمة حق، واليوم الثانى معروف، واليوم الثالث سمعة ورياء» (٢) .\n٣١٦٩- حدثنا عبد الصمد، حدثنا همام، حدثنا قتادة، عن الحسن، عن عبد الله بن عثمان الثقفى، عن رجل أعور من ثقيف - قال قتادة: وكان يقال له معروف إن لم يكن اسمه زهير بن عثمان فلا أدرى ما\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٦٤؛ والإصابة: ١/٥٤٤؛ والاستيعاب: ١/٥٧٧؛ والتاريخ الكبير: ٣/٤٢٥.\n(٢) من حديث زهير بن عثمان فى المسند: ٥/٢٨. وأخرجه البخارى فى التاريخ الكبير، وقال: لم يصح إسناده، ولا يعرف له صحبة. التاريخ الكبير: ٣/٤٢٥.","vol":"3","page":44},{"text":"اسمه ـ: أن رسول الله - ﷺ - قال: «الوليمةُ أَوَّلَ يومٍ حَقٌّ، والثَّانى مَعْروف، والثالث سُمعة ورياء» (١) .\nورواه أبو داود أيضًا عن مسلم بن إبراهيم، عن هشام، عن قتادة: عن سعيد ابن المسيب بالقصة.. الحديث.\nورواه النسائى أيضًا عن محمد بن عبد الأعلى، عن يزيد بن زريع، عن يونس ابن عبيد، عن الحسن. قال: قال رسول الله - ﷺ - فذكره مرسلًا (٢) .\n_________\n(١) من حديث زهير بن عثمان فى المسند: ٥/٢٨.\n(٢) الخبر أخرجه أبو داود فى الأطعمة: باب فى كم تستحب الوليمة: ٣/٣٤١. وأورد الخبر بطريقته فى الباب وذكر القصة فى الطريق الأول قال: «قال قتادة: وحدثنى رجل أن سعيد بن المسيب دعى أول يوم فأجاب، ودعى اليوم الثانى فأجاب، ودعى اليوم الثالث فلم يجب، وقال: أهل سمعة ورياء» .\nومن طريق مسلم بن إبراهيم قال: «فدعى اليوم الثالث فلم يجب، وحصب الرسول»، كما أخرجه النسائى فى الوليمة فى الكبرى كما فى تحفة الأشراف: ٣/١٨٩.","vol":"3","page":45},{"text":"<span data-type=\"title\" id=toc-1356>٥٩٣- (زُهير بن عَلْقمة ويقال ابن أبى علقمة الثَّقَفِىّ) </span>(١)\nقال الطبرانى: ثقفى، وقال أبو نعيم: بجلى.\n٣١٧٠- روى سعيد بن منصور والطبرانى وأبو نعيم وغير واحد من حديث عبيد الله بن لقيط، حدثنا إياد، عن زهير بن علقمة: «جاءت امرأة من الأنصار إلى رسول الله - ﷺ -[فى ابن لها مات، فكأن القوم\n_________\n(١) فرق بعض الأئمة بين زهير بن علقمة وبين زهير بن أبى علقمة. ورجح ابن الأثير أنهما واحد ويرجع إلى ترجمته فى أسد الغابة: ٢/٢٦٤؛ والإصابة: ١/٥٤٤؛ والاستيعاب: ١/٥٧٨؛ والتاريخ الكبير: ٣/٤٢٦؛ والطبرانى فى المعجم الكبير فترجم لزهير بن علقمة الثقفى وقال: كان ينزل الكوفة ويقال البجلى: ٥/٣١٤.","vol":"3","page":45},{"text":"عنفوها] فقالت: [يا رسول الله] / إنه مات لى ابنان منذ دخلت فى الإسلام سوى هذا، فقال النبى - ﷺ -: «واللهِ لقد احتظرت من النار احتظارًا شديدًا» (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٣١٤. وما بين المعكوفات استكمال منه ومن مصادر الترجمة، وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٣/٧.","vol":"3","page":46},{"text":"<span data-type=\"title\" id=toc-1357>٥٩٤- (زُهَيْر بن أبى عَلْقمة الضُّبَعِىّ، نزل الكوفة) </span>(١)\n٣١٧١- أن رسول الله - ﷺ - قال: «إِنَّ الله يُحب أَنْ يَرَى أَثرَ نِعمته على عَبْده، ولا يُحبَ الُبؤس والتَّباؤُس» . رواهُ أو نعيم من حديث خلاد بن يَحْيى، عن سفيان عن أسلم المنقرى عنه (٢) .\n\n<span data-type=\"title\" id=toc-1358>٥٩٥- (زُهير بن عَمْرو الهلالى)</span>\n٣١٧٢- بحديث: «لما نزل قوله تعالى: ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ﴾ (٣) رواه مسلم والنسائى من طريق سليمان التيمى، عن أب عثمان النهدى عنه، وعن قبيصة ابن مخارق الهلالى وسيأتى فى ترجمة قبيصة من مخارق (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٦٥؛ والإصابة: ١/٥٥٥. وقال: فرق أبو نعيم بينه وبين الذى قبله وعمل البخارى يشعر بأنهما واحد. والمعجم الكبير للطبرانى: ٥/٣١٥.\n(٢) الخبر أخرجه البخارى فى التاريخ الكبير فى ترجمة زهير بن علقمة البجلى: ٣/٤٢٧.\nوأخرجه الطبرانى فى المعجم الكبير: ٥/٣١٥. وقال الهثمى: رجاله ثقات. مجمع الزوائد: ٥/١٣٢.\n(٣) آية ٢١٤، سورة الشعراء.\n(٤) الخبر أخرجه مسلم فى الإيمان: باب قوله تعالى: وأنذر عشيرتك الأقربين: ١/٤٨٤، من حديث قبيصة بن المخارق وزهير بن عمرو قالا. وأخرجه النسائى فى اليوم والليلة كما أخرجه فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/١٨٩؛ وأخرجه أحمد فى المسند: ٥/٦٠ من حديث قبيصة بن مخارق وقال: عن قبيصة بن مخارق وزهير بن عمرو.","vol":"3","page":46},{"text":"* <span data-type=\"title\" id=toc-1359>(زِيادُ بن جَارية) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٦٨؛ وأخرجه ابن حجر فى القسم الرابع من الإصابة: ١/٥٨٦؛ والتاريخ الكبير: ٣/٣٤٨.","vol":"3","page":47},{"text":"٣١٧٣- مرفوعًا: «من سأل وعنده ما يغنيه فإنما يستكثر من جمر جهنم، قالوا: وما يغنيه يا رسول الله؟ قال: ما يغديه ويعشيه» . رواه ابن أبى عاصم عن أحمد بن عبود عن مروان بن محمد عن مدرك بن سعد عن يونس بن حلبس عنه به (١) .\n\n<span data-type=\"title\" id=toc-1360>٥٩٦- (زياد بن الحارث الصُّدَائى - ﵁ </span>-) (٢)\n٣١٧٤ - حدثنا وكيع، عن سفيان، عن عبد الرحمن بن زياد، عن زياد بن نعيم الخضرمى، عن زياد بن الحارث الصدائى: أنه أذن، فأراد بلال أن يقيم، فقال رسول الله - ﷺ -: «يا أَخَا صُدَاء إِنَّ الَّذِى أَذَّن فهو يقيم» (٣) .\n٣١٧٥ - حدثنا محمد بن يزيد الواسطى، حدثنا (٤)\nالإفريقى، عن زياد بن نعيم الحضرمى، عن زياد بن الحارث الصدائى. قال: قال رسول الله - ﷺ -: «أَذّنْ يَا أَخَا صُدّاء، فَأَذَّنْتُ، وذلك حين أضاء الفجرُ قال: فلمّا توضَّأَ رسولُ الله - ﷺ - قَامَ إلى الصَّلاة، فأرادً بلالٌ أَنْ يُقِيمَ، فقال\n_________\n(١) مصادر الترجمة.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٦٩؛ والإصابة: ١/٥٧٧؛ والمعجم الكبير للطبرانى:\n٥/٣٠٢.\n(٣) من حديث زياد بن الحارث الصدائى: ٤/١٦٩.\n(٤) فى المسند: «محمد بن يزيد الواسطى الإفريقى»، وما فى المخطوطة أصح مما يرجح أن لفظة «حدثنا» سقطت من المطبعة.\n\nومحمد بن يزيد الواسطى روى عن عبد الرحمن بن زياد بن أنعم الإفريقى، وروى عنه أحمد وابن معين، وعبد الرحمن بن زياد بن أنعم الإفريقى، سيرد فى سند الحديث عند الترمذى وأبى داود. يراجع تهذيب التهذيب: ٩/٥٢٧.","vol":"3","page":47},{"text":"رسولُ الله - ﷺ -: يُقيمُ أخُو صُدَاء إنَّ مَنْ أَذَّنَ فهو يُقيم» (١) .\n_________\n(١) من حديث زياد بن الحارث الصدائى: ٤/١٦٩.","vol":"3","page":48},{"text":"٣١٧٦ - ورواه داود، والترمذى، وابن ماجه من حديث الإفريقى به (١) .\n٣١٧٧- ورواه أبو داود، عن القعبنى، عن عبد الله بن عمر بن غانم، عن الإفريقى، عن زياد بن نعيم عنه. قال: «أتيت رسول الله - ﷺ - فبايعته»، فذكر حديثًا طويلًا. قال: «فأتاه رجل فقال: أعطنى من الصدقة، فقال: إن الله لم يرض بحكم نبى ولا غيره فى الصدقات حتى حكم فيها هو / فجزأها ثمانية أجزاء فإن كنت من تلك الأجزاء أعطيتك حقك» (٢) .\n\n<span data-type=\"title\" id=toc-1361>٥٩٧- (زِيَاد بن سَبْرة اليَعْمُرى) </span>(٣)\n٣١٧٨- حدثنا محمد، عن أحمد أبو جعفر المروزى، حدثنا القاسم بن عروة عن عيسى بن يزيد الكنانى، عن عبد الملك بن حذيفة:\n_________\n(١) الخبر أخرجه أبو داود: باب فى الرجل يؤذن ويقيم آخر: ١/١٤٠؛ والترمذى فى: باب ما جاء أن من أذن فهو يقيم: ١/٣٨٣. وقال الترمذى: وحديث زياد إنما نعرفه من حديث الإفريقى، والإفريقى هو ضعيف عند أهل الحديث. ضعفه يحيى بن سعيد القطان وغيره، وقال أحمد: لا أكتب حديث الإفريقى. وقال الترمذى: ورأيت محمد بن إسماعيل يقوى؛ أمره، ويقول: هو مقارب الحديث والعمل على هذا عند أكثر العلم أن من أذن فهو يقيم؛ وأخرجه ابن ماجه أيضًا فى: باب السنة فى الآذان: ١/٢٣٦.\n(٢) الخبر أخرجه أبو داود فى موطنين: جزءًا منه فى الصلاة الخاص بالأذان والإقامة وقد مر، وجزءًا منه فى الزكاة: باب من يعطى من الصدقة وحد الغنى: ٢/١١٧. والخبر أخرج قسمًا كبيرًا منه البيهقى فى السنن الكبرى: ١/٣٨١؛ ورواه الحافظ المزّى بطوله فى تهذيب الكمال، ورواه عبد الرحمن بن عبد الله بن عبد الحكم فى كتاب فتوح مصر، ونقله عنه بتمامه المحقق الشيخ أحمد شاكر بهامش سنن الترمذى: ١/٣٨٦، ويرجع إليه أيضًا فى المعجم الكبير للطبرانى: ٥/٣٠٢.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٦٩؛ والإصابة: ١/٥٥٧.","vol":"3","page":48},{"text":"أن زياد بن سبرة اليعمرى قال: «أقبلت مع رسول الله - ﷺ -، حتى وقف على ناس من أشجع وجهينة، فمازحهم، وضحك معهم، فوجدت فى نفسى، فقلت: يا رسول الله تضاحك أشجع وجهينة؟ فغضب ورفع يديه، فضرب بهما منكبى، ثم قال: أما إنهم خير من بنى فزارة، وخير من بنى الشريد، وخير من قومك. أولاء استغفروا الله، فلما حدثت الردة لم يبق من اولئلك الذين خير عليهم رسول الله - ﷺ - أحدٌ إلا ارتد، وجعلت أتوقع ردة قومى، فأتيت عمر، فأخبرته، فقال: لا تخافن أما سمعته يقول: أولاء استغفروا الله تعالى؟» (١) .\n\n* <span data-type=\"title\" id=toc-1362>(زياد بن سعد السلمى) </span>(٢)\n_________\n(١) أشار إليه ابن حجر فى الإصابة وذكر أنه من رواية ابن أبى عاصم والطبرى وأخرجه ابن الأثير بتمامه من إخراج أبى نعيم وأبى موسى.\n(٢) له ترجمة فى اسد الغابة: ٢/٢٧٠؛ وأخرجه فى الإصابة فى القسم الرابع غير منسوب، وقال: تابعى معروف ذكره ابن قانع، وسقط من روايته شيخة، الإصابة: ١/٥٨٦.","vol":"3","page":49},{"text":"٣١٧٩- «حضرت مع رسول الله - ﷺ - فى بعض أسفاره، وكان لا يراجع بعد ثلاث» . وعنه محمد بن جعفر بن الزبير أورده ابن قانع ونقل ابن الأثير عن الأشيرى الأندلسى أنه قال: المشهور بالصحبة أبوه وجده (١) .\n\n<span data-type=\"title\" id=toc-1363>٥٩٨- (زِيَاد بن عِيَاض، وقيل عِيَاض) </span>(٢)\n٣١٨٠- قال: «كل شىء رأيت رسول الله - ﷺ - يفعله رأيتكم\n_________\n(١) رواية محمد بن جعفر بن الزبير عن زياد بن سعد بن ضميرة السلمى، أخرجها أبو داود فى السنن فى الديات: باب الإمام يأمر بالعفو فى الدم: ٤/١٧١. وقال المنذرى: سعد بن ضميرة، ووالده ضميرة بن سعد لهما صحبة وشهدا مع رسول الله - ﷺ - حنينًا. مختصر السنن للمنذرى: ٦/٣٠١.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٧٣؛ وأخرجه ابن حجر فى القسم الثالث: (المخضرمين الذين أدركوا الجاهلية والإسلام، ولم يرد فى خبر قط أنهم اجتمعوا بالنبى - ﷺ - ولا رأوه سواء أسلموا فى حياته أم لا): ١/٥٨١. وقال ابن عبد البر: اختلف فى صحبته: الاستيعاب: ١/٥٦٦؛ وله ترجمة فى التاريخ الكبير: ٣/٣٦٥.","vol":"3","page":49},{"text":"تفعلونه غير أنكم لا تغتسلون فى العيدين» . رواه أبو نعيم من حديث شريك، عن مغيرة، عن الشعبى عنه، والصواب عياض بن زياد كما سيأتى، تفرد به (١) .\n_________\n(١) قال ابن حجر: هذا وهم. فيه شريك عن مغيرة. إنما المحفوظ من هذا عن الشعبى عن عياض الأشعرى، وقد رواه عن شريك على الصواب. أخرجه البغوى وغيره فى ترجمة عياض من طريق شريك. يراجع الإصابة.","vol":"3","page":50},{"text":"<span data-type=\"title\" id=toc-1364>٥٩٩- (زِيَاد بن لَبِيد) </span>(١)\n٣١٨١- زياد بن لبيد بن ثعلبة بن سنان بن عامر بن عدى بن أمية بن بياض ابن عامر بن زريق أبو عبد الله الأنصارى الخزرجى البياضىّ - - ﵁ - - خرج إلى رسول الله وأقام معه بمكة وأقام بها حتى هاجر إلى المدينة، فكان يقال له مهاجرى أنصارى شهد العقبة وبدرًا وأحدًا والخندق، ومات أول أيام معاوية.\n٣١٨٢- حدثنا وكيع، حدثنا الأعمش، عن سالم بن أبى الجعد، عن زياد بن لبيد. قال: ذكر النبى - ﷺ - شيئًا فقال: «وذاك عند أَوَان ذَهَاب العِلْم» قال: قلنا: يا رسول الله. وكيفَ يَذْهبُ العلم ونحن نَقْرأُ القرآن ونُقْرِئُهُ أبناءَنا ويُقْرئُهُ أبناؤُنا أبناءَهم إلى يوم القيامة؟ قال: «ثكَلتْكَ أُمُّك يا ابن أُمّ لَبِيد/ إنْ كنتُ لأُراك منْ أُفْقهِ رجلٍ بالمدينة، أَوَلَيْسَ هذه اليهود والنَّصارى يقرأون التوراةَ والإنجيل لا يَنْتَفِعون مما فيهما بشىءٍ؟» (٢) .\nرواه ابن ماجه عن أبى بكر بن أبى شيبة عن وكيع به (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٧٣؛ والإصابة: ١/٥٨٨؛ والاستيعاب: ١/٥٦٤؛ وثقات ابن حبّان: ٣/١٤١؛ والطبقات الكبرى: ٣/١٣١.\n(٢) من حديث زياد بن لبيد فى المسند: ٤/١٦٠.\n(٣) الخبر أخرجه ابن ماجه فى الفتن: باب ذهاب القرآن والعلم: ٢/١٣٤٤. وقال فى الزوائد: هذا إسناد صحيح رجاله ثقات إلا أنه منقطع. قال البخارى فى التاريخ الصغير: «لم يسمع سالم بن أبى الجعد من زياد بن لبيد، وتبعه على ذلك الذهبى فى الكاشف، وقال: ليس لزياد عند المصنف سوى هذا الحديث، وليس له شىء فى بقية الكتب» انتهى. وعبارة البخارى فى الصغير هى: وهو مرسل لا يصح. التاريخ الصغير: ١/٤١.","vol":"3","page":50},{"text":"٣١٨٣- حدثنا محمد بن جعفر، حدثنا شُعْبة، عن عمرو بن مُرَّة. قال: سمعت سالم بن أبى الجعْد يُحدّث، عن ابنِ لَبِيد الأَنصارى. قال: قال رسول الله - ﷺ -: «هذا أوان ذهابِ العلم - قال شعبةُ: أو قال: هذا أوان انْقِطاع العلم - فقلت: وكيفَ وفينا كتابُ الله نُعَلِمه أَبناءَنا، ويعلّمه أبناؤُنا أبناءَهم؟ قال: ثكَلتْكَ أُمُّكَ ابنَ لَبِيد ما كنتُ أَحْسَبك إلاَّ من أَعْقل أهلِ المدينة؟ أليس اليهودُ والنَّصارى فيهم [كتاب الله تعالى؟ قال شعبة: أو قال: أليس اليهود والنصارى فيهم] التوراة والإنجيل ثم لم ينتفعوا منه بشىءِ؟ أو قال: أَلْيس اليهودُ والنَّصارى أو أهْل الكتاب. شعبةُ يقول ذلك فيهم كتابُ الله ﷿» (١) .\n\n<span data-type=\"title\" id=toc-1365>٦٠٠- (زِيَاد بن نعيم الحَضْرمّى) </span>(٢)\n٣١٨٤- حدثنا قُتَيبة بن سَعِيد، حدثنا ابن لَهِيعة، عن يزيد بن أبى حَبِيب، عن أبى مَرْزوق، عن المغيرة بن أبى بُرْدة، عن زِياد بن نُعَيم الحضْرَمى. قال:\nقال رسول الله - ﷺ -: «أربعٌ فَرضَهُنَّ اللهُ فى الإِسلام، فمن جاء بثلاثِ لم يُغْنينَ عَنْه شَيْئًا، حتى يأتى بِهنَّ جميعًا: الصَّلاة، والزّكاة، وصيام رمضان، وحّجّ البيت» (٣) . تفرد به.\n_________\n(١) من حديث زياد بن لبيد فى المسند: ٤/٢١٩. وما بين المعكوفين استكمال منه.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٧٤؛ والإصابة: ١/٥٥٩؛ والتاريخ الكبير: ٣/٣٧٦.\n(٣) من حديث زياد بن نعيم الحضرمى فى المسند: ٤/٢٠٠.","vol":"3","page":51},{"text":"<span data-type=\"title\" id=toc-1366>٦٠١- (زِيَاد أبو الأَغر الَّنهْشلىّ) </span>(١)\n٣١٨٥- «أَنَّهُ قَدِمَ بِعِيرٍ عليها قمح ليبيعها فى المدينة. فلقيَهُ النبىّ - ﷺ -، فوصّى الناس به» . رواهُ أبو نعيم من حديث أبى الهيثم القصّاب عن غسان بن الأغر بن زياد النهشلى عن أبيه عن جدّه. والصّواب ما رواه أبو سلمة وموسى بن إسماعيل، والصلت بن محمد، عن غسان بن الأغر، عن زياد بن الحصين، عن أبيه فذكر الحديث (٢) .\n\n<span data-type=\"title\" id=toc-1367>٦٠٢- (زياد مولى سعد) </span>(٣)\n٣١٨٦- قال:» رأيت رسول الله - ﵁ - أَوْضَع فى وادى مُحَسّر» . رواهُ الواقدى عن أَبى بكر بن أبى سَبْرة عن الحُلَيْس بن هشام بن عُتْبة بن أَبى وقّاص عنه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٦٨. وترجم له ابن حجر فى حصين بن أوس وقال: زياد بن حصين عن حصين بن قيس، وفى رواية أخرى: زياد بن حصين عن أبيه. وعن نعيم بن حصين السدوسى عن عمه زياد عن جده، وهناك احتمالات أخرى. الإصابة: ١/٢٣٥.\n(٢) هذا ما ذكره ابن الأثير تعليقًا على الخبر فى ترجمة زياد النهشلى: ٢/٢٧٤.\nوأخرج خبره أيضًا فى ترجمة حصين بن أوس: ٢/٢٤. واستوفى ابن حجر تخريجات الخبر فى حصين بن أوس: ١/٢٣٥. والخبر أخرج بعضه النسائى فى المجتبى: كتاب الزينة (باب الذؤابة): ٨/١١٦. أخرجه من حديث غسان بن الأغر بن حصين النهشلى قال: حدّثنى عمّى زياد بن الحصين عن أبيه.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٧٠؛ والإصابة: ١/٥٥٩؛ والتاريخ الكبير: ٣/٣٥٧؛ وأخرجه ابن حبّان فى التابعين الثقات: ٤/٢٥٥.\n(٤) أوضع فى وادى محسر: يقال وضع البعير يضع وضعًا وأوضعه راكبه إيضاعًا إذا حمله على سرعة السر. ومحسر: واد بين عرفات ومنى. النهاية: ٤/٨١، ٢١٦.\nوالخبر أخرجه البزّار من حديث سعد بن أبى وقاص وقال: لا نعلمه عن سعد إلا من هذا الوجه بهذا الإسناد، وأبو بكر هذا هو ابن أبى سبرة لين الحديث وقال الهيثمى: فيه أبو بكر بن أبى سبرة وهو كذّاب. كشف الأستار: ٢/٩؛ مجمع الزوائد: ٣/٢٥٧.","vol":"3","page":52},{"text":"* <span data-type=\"title\" id=toc-1368>(زِيَادَة بن جَهْوَر) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٧٥،، ٢٦٨. وقال ابن حجر فى القسم الرابع: استدركه ابن الأثير وعزاه لابن ماكولا وللعسكرى، والصواب زيادة: ١/٥٨٦. وترجم له باسم زيادة بن جهور اللخمى وأشار إلى خبره: ١/٥٨٢.","vol":"3","page":53},{"text":"٣١٨٧- زِيَادة بن جَهْوَر اللَّخْمِى شهد فتح مصر وروى أبو نعيم من حديث حذاقى بن حُميد بن المستنير بن مساور بن حُذَاقى بن عامر بن عياض بن مُحَرق [اللَّخمى] عن أبيه حُميد، عّنْ/ خاله [أخى أُمّه وهو] خالد بن موسى، عن أبيه، عن جدّه زيادة بن جّهْوَر. قال: ورد علىَّ كتابُ النبىّ - ﷺ -[فيه: بسم الله الرّحمن الرّحيم] أمّا بعد، فإنى أذكَرُكَ الله واليوم الآخر، أمّا بعد فَلُيوضعنَّ كلُّ دينٍ دَانَ به الناسُ إلاَّ الإسلام فأعلم ذلك» (١) .\nانتهى\nالجزء الثامن عشر من «تجزئة المصنف»\nوليه الجزء التاسع عشر\nبإذن الله\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير: ٥/٣٠٨ وفيه زيادة، وما بين المعكوفات استكمال من أسد الغابة.","vol":"3","page":53},{"text":"الجُزء التاسع عشر\n\n<span data-type=\"title\" id=toc-1369>من اسمه زيد</span>\n* <span data-type=\"title\" id=toc-1370>(زيد بن أبى أَرْطاة) </span>(١)\nابن عُوَيمر بن عِمْران بن الحْلَيْس بن سِنَان ابن لابِى بن معيص بن عامر بن لؤى.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٧٦؛ والإصابة فى القسم الرابع: ١/٥٨٧؛ وأخرجه البخارى فى التابعين. وقال: سمع جبير بن نفير. التاريخ الكبير: ٣/٢٨٧.","vol":"3","page":54},{"text":"٣١٨٨- روى له الأشير فيما أسندوا له على الاستيعاب من طريق جُبَير بن نُفَير، عن زيد بن أرطاة. قال: قال رسول الله - ﷺ -: «إِنكم لن تتقرَّبوا إلى الله بشىء أفضلَ مما خرج منه يعنى القرآن» (١) .\n\n<span data-type=\"title\" id=toc-1371>٦٠٣- (زيد بن أرقم) </span>(٢)\n٣١٨٩- زَيْد بن أَرْقم بن زَيْد بن قَيْس بن النّعمان بن مالك الأغر بن ثعلبة ابن كعب بن الخَزْرج بن الحارث بن الخَزْرج بن ثَعْلبة الأنصارى الخزرجى. اختُلفَ فى كُنيته على أقوال. قيل: أبو عمر، أَو أبو عامر، أو أبو سَعيِد، أو أبو سَعْد أو أبو أُنَيْسَة. استُضْغِر يوم أُحد، وشهد\n_________\n(١) قال ابن حجر: هذا الحديث معروف من رواية معاوية بن صالح عن العلاء عن زيد بن أرطاة عن جبير بن الحارث عن جبير بن نفير عن زيد بن أرطاة، عن النبى - ﷺ - مرسلًا. فكأنه انقلب على ابن قانع. الإصابة.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٧٦؛ والإصابة: ١/٥٦٠؛ والاستيعاب: ١/٥٥٦؛ والطبقات الكبرى: ٦/١٠؛ والتاريخ الكبير: ٣/٣٨٥؛ والثقات: ٣/١٣٩.","vol":"3","page":54},{"text":"ما بعدها يُرْوَى عنه أَنَّه شَهِدَ سَبْع عَشْرَة غزوة، وشهِدَ مع عَلِىّ صِفّين، وتوفى سنة ثمان وستين.\nوقد نزل القرآن بتصديق ما أخبر به عن المنافقين، وحديثه فى سابع وثامن الكوفيين (١) - - ﵁ - ـ.\n\n<span data-type=\"title\" id=toc-1372>(أنس بن مالك عنه)</span>\n_________\n(١) سيأتى الخبر بعد فى مسنده ويرجع إليه فى مسند أحمد: ٤/٣٦٨؛ والمعجم الكبير للطبرانى: ٥/١٩٨.","vol":"3","page":55},{"text":"٣١٩٠- روى البخارى فى التَّفسير من حديث موسى بن عُقْبة، عن عبد الله بن الفضْل، عن أنس بن مالك. قال: «حَزِنْتُ على من أصيبَ بالْحَرَّةِ (١)، فكتب الىَّ زيدُ بن أرقم: أنه سمع رسول الله - ﷺ - يقول: اللِّهمَّ اغْفِرْ للأنصار، ولأبناء الأنصار»، [وشك ابن الفضل فى] أبناء أبناء الأنصار. [فسأَل أنسًا بعض من كان عنده، فقال: هو الذى يقول رسول - ﷺ -، هذه الذى أوفى الله له بأذنه] (٢) .\n\n<span data-type=\"title\" id=toc-1373>(إياس بن أَبى رملة الشامى عنه)</span>\n٣١٩١- حدثنا عبد الرّحمن، حدثنا إسرائيل، عن عثمان بن المغيرة، عن إِياس بن أَبى رَمْلة الشامى. قال: شهدت معاوية سأل زيد بن أرقم: شهدت مع رسول الله - ﷺ - عيدين اجتمعا؟ قال: نعم،\n_________\n(١) وقعة الحرة كانت سنة ثلاث وستين. لما خلع أهل المدينة بيعة يزيد بن معاوية فأرسل إليهم يزيد جيشًا كبيرًا يقوده مسلم بن عقبة المرى، فهزمهم واستباح المدينة، وقتل من الأنصار عددًا كثيرًا وكان أقصى حينئذ بالبصرة. فبلغه ذلك فحزن على من أصيب من الأنصار، فكتب إليه زيد بن أرقم - وكان يؤمئذٍ بالكوفة يسليه. والحرة أرض بظاهر المدينة كان بها هذه الوقعة. فتح البارى: ٨/٦٥١.\n(٢) الخبر أخرجه البخارى فى باب قوله: هم الذين يقولون لا تنفقوا على من عند رسول الله - ﷺ - حتى ينقضوا: ٨/٦٥٠.","vol":"3","page":55},{"text":"«صلَّى العيدَ أوَّلَ النَّهَارٍ، ثم رَخَّصَ فى الجُمعِة، فقال: مَنْ شَاءَ أَنْ يُجمّعَ فَلْيُجَمّع» (١) .\nرواه أبو داود عن محمد بن كثير، والنسائى عن عمرو بن على عن ابن مهدى، وابن ماجه عن نصر بن على، عن أبى أحمد: ثلاثتهم عن إسرائيل به (٢) .\n\n<span data-type=\"title\" id=toc-1374>(ثابت بن مرداس عنه)</span>\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.\n(٢) الخبر أخرجه ثلاثتهم فى الصلاة: أبو داود فى: باب إذا وافق يوم الجمعة يوم عيد: ١/٢٨١؛ والنسائى فى: باب الرخصة فى التخلف عن الجمعة لمن شهد العيد: ٣/١٥٨؛ وابن ماجه فى: باب ما جاء فيما إذا اجتمع العيدان فى يوم: ١/٤١٥.","vol":"3","page":56},{"text":"٣١٩٢- روى الطبرانى من حديث حرام بن عثمان عنه، عن زيد بن أرقم. قال: لمّا أتى ابن زياد برأس الحسين جعل يجعل قضيبًا معه فى عينه / وأَنْفه، فقلت: ارفع قضيبك فلقد رأيت فم رسول الله - ﷺ - فى موضعه» (١) .\n\n<span data-type=\"title\" id=toc-1375>(ثُمَامة بن عقبة المُحَلّمِىّ الكوفى عنه)</span>\n٣١٩٣- حدثنا وكيع، حدثنا الأعمش: أنَّ ثُمَامة بن عُقْبَة المُحَلّمِىّ قال: سمعت زَيْد بن أَرْقم يقول: قال لى رسولُ الله - ﷺ -: «إِنَّ الرجلَ من أَهْل الجنّةِ يُعْطَى قُوَّة مائة رجلٍ فى الأَكلِ والشُّربِ والشَّهْوة والجماع»، فقال رجل من اليهود: فإِنَّ الذى يأكلُ ويَشْربُ تكون له الحاجةُ؟ قال: فقال رسول الله - ﷺ -: «حاجةُ أَحدِهم عَرَقٌ يَفيِضُ من جِلْدِهِ، فإِذَا بطنه قد ضَمُر» (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٣٨، ٢٣٤ وقال الهيثمى: فيه حرام بن عثمان وهو متروك. مجمع الزوائد: ٩/١٩٥.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.","vol":"3","page":56},{"text":"٣١٩٤- حدثنا أبو معاوية، حدثنا الأعمش، عن ثُمامة بن عقبة، عن زيد بن أرقم. قال: «أتى النبى - ﷺ - رجلٌ من اليهود، فقال: يا أبا القاسم أَلَسْتَ تَزْعُم أَنَّ أهلَ الجنّةِ يَأْكُلُون فيها، ويَشْربون؟ - وقال لأَصْحَابه: إِنْ أقرَّ لى بهذه خَصَمتُهُ (١) - قال: فقال رسول الله - ﷺ -: «بلى والَّذى نَفْسى بِيَدَهَ إِنَّ أَحَدَهم لَيُعْطَى قُوّة مائة رَجُلٍ فى المَطْعَم والمشْرب والشَّهوة والجماع، فقال اليهودى: فإِنَّ الذى يَأكلُ ويَشْربُ تكون له الحاجة؟ قال: فقال رسولُ الله - ﷺ -: حَاجَةُ أحدهم عَرَقٌ يَفيضُ من جُلودِهم مِثْلُ رِيح المسْكِ، فإذا البطنُ قد ضَمُر» (٢) .\nرواه النسائى عن على بن حجر، عن على بن مسهر، عن الأعمش به (٣) .\n(حَديثٌ آخر)\n٣١٩٥- عن ثُمَامة بن عُقْبة، عن زيد بن أَرقم. قال: «[كان رجل يدخل على النبى - ﷺ - فعَقَد له عُقدًا، فوضعه فى] بئر رجل من الأنصار فكان يألم لذلك، فأتاه ملكان يَعُودانه فقعد أحدهما عند رأسه والآخر عند رجليه]، فقال [أحدهما] لصاحبه: أتدرى ما وجعه؟ فلان [الذى يدخل عليه] عقد له عقدًا [فألقاه فى] بئر فلان الأنصار [فلو أرسل رجلًا وأخذ العقد] لوجد الماء قد أصْفَرّ. قال: فبعث رجلًا، فأخذ العقد فحلها، فبرأ، وكان الرجل بعد ذلك يدخل على النبى - ﷺ -، فما رآهُ فى وجهه، ولا حدث به» .\n_________\n(١) يقال: خاصمه فخصمه: من باب ضرب أى غلبه فى الخصومة. الصحاح.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٧.\n(٣) الخبر أخرجه النسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/١٩١.","vol":"3","page":57},{"text":"ورواه [الطبرانى] من حديث جرير وشَيْبان عن الأعمش عن ثُمَامة عن زيد به (١) .\n\n<span data-type=\"title\" id=toc-1376>(ثوير بن أبى فاختة عن زيد بن أرقم)</span>\n_________\n(١) الخبر عبثت به أيدى النساخ، وسقط منه الكثير، وقد أخرجه الطبرانى فى المعجم الكبير من عدة طرق من حديث ثمامة بن عقبة عن زيد بن أرقم. ويرجع إلى الطريقين اللذين أشار إليهما ابن كثير فيه: ٥/٢٠١. وقال الهيثمى: رواه الطبرانى بأسانيد، ورجال أحدها رجال الصحيح. مجمع الزوائد: ٦/٢٨١.","vol":"3","page":58},{"text":"٣١٩٦- فى خطبة غدير خم: «من كنت مولاه فعلى مولاه، اللهم وال من والاه وعاد من عاداه» .\nرواه الطبرانى من حديث سليمان بن قرم عن هارون بن سعد عن ثوير به (١) .\n\n<span data-type=\"title\" id=toc-1377>(حبيب بن أبى ثابت عنه)</span>\n٣١٩٧- قال التّرمذى فى حديثه: / حدثنا عَلِىّ بن المنذر، حدثنا محمد بن الفضيل، حدثنا الأعمش، عن عطية، عن أبى سعيد، والأعمش عن حبيب بن أبى ثابت، عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «إِنّى تَارِكٌ فيكم مَا إِنْ تمسَّكْتُم به لَنْ تَضِلُّوا بَعْدِى، أَحدُهما أَعظمُ من الآخر: كِتابُ الله حَبْلٌ مَمْدودٌ من السَّماء إلى الأَرض، وَعِتْرتى أَهْلُ بيتى، ولن يَتَفَرَّقَا حتى يَرِدَا عَلَىَّ الحوضَ، فَانْظُروا كيفَ تخلفونى فيهما» (٢) ثم قال: حسنٌ غريب.\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٢٠. وفى إسناده ثوير بن أبى فاختة ضعيف رمى بالرفض لم يشهد له أحد بخبر فيما أورده الذهبى فى الميزان: ١/٣٧٥.\n(٢) الخبر أخرجه الترمذى فى المناقب: باب فى مناقب أهل بيت النبىّ - ﷺ -: صحيح الترمذى: ٥/٦٦٣.","vol":"3","page":58},{"text":"<span data-type=\"title\" id=toc-1378>(حَبيب بن يَسَار الكندى الكوفى عنه)</span>","vol":"3","page":59},{"text":"٣١٩٨- حدثنا يحيى بن سَعِيد، عن يوسف بن صُهَيْب ووَكيعٍ. قال: حدثنا يوسف، عن حبيب بن يسار، عن زيد بن أرقم، عن النبى - ﷺ - قال: «مَنْ لَمْ يأخذ مَنْ شَارِبِهِ فَلَيْس مِنَّا» (١) .\n٣١٩٩- رواه الترمذى عن محمد بن بَشَّار، والنسائى عن عبد الله بن محمد ابن إسحاق: كلاهما عن يحيى بن سعيد، ورواه من حديث عبيدة بن حميد زاد النسائى: حدثنا المعتمر، عن يوسف به وقال الترمذى: حسن صحيح (٢) .\n٣٢٠٠- حدثنا محمد بن عبيد وأبو المنذر، قالا: حدثنا يوسف بن صُهَيب. قال أبو المنْذر فى حديثه: قال: حدثنى حَبِيب بن يَسَار، عن زيد بن أرقم. قال: «لقد كنا نقرأ على عهد رسول الله - ﷺ -: «لَوْ كان لاْبنِ آدم واديان من ذَهبْ وفضَّة لابْتَغى إليهما آخرَ، ولا يَمْلأُ بطنَ ابنِ آدم إلاَّ التُّرابُ، وَيُتوبُ الله على مَنْ تَاب» (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-1379>(حُوطٌ العَبِدىّ عَنْه)</span>\n٣٢٠١- سألتُ زيدَ بن أَرقم عن لَيْلة القَدْرِ، فقال: «ما أشُكُّ وما أمترى أَنها ليلةُ سَبعَ عشرةَ، لَيْلة نَزلَ القرآن، ويوم الْتَقَى الجمْعَان» (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٣/٣٦٦.\n(٢) الخبر أخرجه الترمذى فى الأدب باب ما جاء فى قص الشارب: ٥/٩٣؛ وأخرجه النسائى عن عبيدة بن حميد فى الطهارة: باب قص الشارب: المجتبى: ١/١٩؛ وعن عبد الله بن محمد بن إسحاق فى الكبرى كما فى تحفة الأشراف: ٣/١٩٢؛ وعن المعتمر بن سليمان فى الزينة: باب إحفاء الشارب: المجتبى: ٨/١١٢.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٤) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٢٢٥. وقال الهيثمى: وحوط، قال البخارى: حديثه منكر: مجمع الزوائد: ٣/١٧٨؛ والخبر أخرجه البخارى فى التاريخ الكبير وعبارته هناك: هذا حديث منكر لا يتابع عليه: ٣/٩١.","vol":"3","page":59},{"text":"<span data-type=\"title\" id=toc-1380>(الخليل أو ابنُ الخليل عنه\nيَأْتى فى ترجمة عبد الله بن الخليل)</span>\n<span data-type=\"title\" id=toc-1381>(خَلِيفةُ بن الحُصَيْن عن زيد بن أَرْقم)</span>","vol":"3","page":60},{"text":"٣٢٠٢- بقصة عبد الله بن أُبىّ، وأصحابه فى نزول القرآن فيهم الحديث بطوله رواه الطبرانى من حديث قيس بن الربيع عن الأغر بن الصباح عنه (١) .\n\n<span data-type=\"title\" id=toc-1382>(زِياد بن مُطَرّف عنه)</span>\n٣٢٠٣- قال الطبرانى: [حدثنا] علىّ بن سعيد الّرازى، حدثنا إبراهيم بن عيسى التنوخى، حدثنا يحيى بن يَعْلى الأَسْلمى، حدثنا عمّار بن زُرَيق، عن أَبى إسحاق، عن زياد بن مُطَرّف، عن زيد بن أرْقم - وربما لم يَذكرْ زيد بن أرقم - قال: قال رسول الله - ﷺ -: مَن أحبَّ أن يحيا حياتى، ويموت موتى ويسكن جَنَّةَ الخُلْدِ التى وَعَدَنِى رَبِىّ فإن ربّى غَرسَ/ قَصباتِها بيده، فليتولَّ علىَّ بن أَبى طالبٍ، فإنه لن يُخْرجَكم مِنْ هَدْيى، ولَنْ يُدْخلكم فى ضَلاَلة» حديث منكر جدًّا وإسناده ضعيف (٢) .\n\n<span data-type=\"title\" id=toc-1383>(زيدٌ القَصَّار عنه)</span>\n٣٢٠٤- قال: «جاء رجلٌ، فقال: يا رسولَ الله إنَّ ابنَ مسعود أَقرأَنِى سُورةً، وأَقْرأَنِيها أُبىُّ بن كعب، وأقرانيها زيد بن أرقم فاختلفت\n_________\n(١) الخبر أخرجه بتمامه الطبرانى فى المعجم الكبير: ٥/٢٢٢. والمراد بالقرآن سورة المنافقين. وفيه ضعف. مجمع الزوائد: ٧/١٢٥.\n(٢) المعجم الكبير للطبرانى: ٥/٢٢٠. وقال الهيثمى: فيه يحيى بن يعلى الأسلمى وهو ضعيف. مجمع الزوائد: ٩/١٠٨؛ الميزان: ٤/٤١٥؛ المجروحين: ٣/١٢٠.","vol":"3","page":60},{"text":"قراءتهم، فقراءة أيهم آخذ؟ فقال علىّ وهو إلى جانبه: لِيَقْرأْ كلُّ إنْسانٍ كما عُلّمَ، كلٌ حسنُ وجميل» .\n\nرواه الطبرانى: من طريق عبيد الله بن موسى، عن عيسى بن القرطاس عنه (١) .\n\n<span data-type=\"title\" id=toc-1384>(سعد بن إياس: أَبو عمرو الشَّيْبْانى. سيأتى فى الكنى) </span>(٢)\n\n<span data-type=\"title\" id=toc-1385>(صُبَيح: مولى أُمّ سَلمة، ويقال: مَوْلَى زَيْد عنه) </span>(٣)\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٢٤. قال الهيثمى: فيه عيسى بن قرطاس وهو متروك. مجمع الزوائد: ٧/١٥٤.\n(٢) تهذيب التهذيب: ٣/٤٦٨.\n(٣) صبيح: مولى أم سلمة، ويقال مولى زيد بن أرقم، روى عنه وعنها ﵄. تهذيب التهذيب: ٤/٤٠٩.","vol":"3","page":61},{"text":"٣٢٠٥- روى الترمذى وابن ماجه من حديث أسباط بن نصر، عن السدى، عن صبيح، عن زيد بن أرقم: أن رسول الله - ﷺ - قال لعلىَ، وفاطمة، والحسن، والحسين: «أَنَا حَرْبٌ لِمَنْ حَارَبْتُم سِلْم لمَن سَالَمتُم» .\nثم قال: حديث [غريب] لا نعرفه إلاَّ من حديث صُبَيح وليس بمعروف (١) .\nقال شيخنا: وقد رواه ابن الحَجَّاف، عن مُسلم بن صُبَيْح، عن زيد بن أَرقم (٢) .\n_________\n(١) الخبر أخرجه الترمذى فى المناقب: باب فضل فاطمة بنت محمد - ﷺ -: ٥/٦٩٩، وما بين المعكوفين استكمال منه. وأخرجه ابن ماجه فى المقدمة: فضل الحسن والحسين ابنى على بن أبى طالب ﵃: ١/٥٢.\n(٢) قاله شيخة المزّى فى تحفة الأشراف: ٣/١٩٣. ومن هذا الطريق أخرجه الحاكم فى المستدرك: ٣/١٤٩.","vol":"3","page":61},{"text":"<span data-type=\"title\" id=toc-1386>(طاوس اليمانى عنه)</span>","vol":"3","page":62},{"text":"٣٢٠٦- حدثنا يحيى بن سعيد، عن ابن جُرَيج، أخبرنى حَسَن بن مُسلم، عن طاوس. قال: قدم زَيْد بن أَرْقم، فقال له ابنُ عباس، يَسْتذْكِرُهُ: «كيف أَخْبَرْتَنى عن لَحْمٍ أُهْدىَ للنبىَ - ﷺ -، وهو حَرَام؟ قال: نعم أَهْدَى له رَجلٌ عضوًا مِنْ لَحْمِ صَيْدٍ فَرَدَّه، وقال: إنَّا لا نأكله إِنّا حُرُم» (١) .\nرواه مسلم، والنسائى من حديث يحيى بن سعيد، زاد النسائى: وأبى عاصم كلاهما عن ابن جريج به (٢) .\n٣٢٠٧- حدثنا عبد الرزاق، أنبأنا ابن جريج، وابن بكر. قال: أخبرنا إبن جريج، أخبرنى حسن بن مسلم، عن طاوس قال: قدم زيد بن أرقم، فكان ابن عباس يستذكره: كيف أخبرتنى عن لحم؟ - قال ابن بكر: أهدى للنبى - ﷺ - حرامًا - وقال عبد الرزاق: أهدى للنبى - ﷺ -؟ فقال: نعم أهدى له عضوٌ - قال ابن بكر: أهدى رجل عضوًا من لحم صيد - فرده عليه، وقال: إنا لا نأكله إنا حُرُمٌ (٣) .\n\n<span data-type=\"title\" id=toc-1387>(طَلحةُ بن يَزِيد أبو حَمْزة عنه)</span>\n٣٢٠٨- حدثنا أبو معاوية، حدثنا الأعمش، عن عمرو/ ين مرة، عن طلحة: مولى قرظة، عن زيد بن أرقم، قال: قال رسول الله - ﷺ -: «ما أَنْتم بِجُزْءٍ من مائة ألفِ جُزْءٍ مِمَّن يَرِدُ عَلَىَّ الحوض يومَ\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٧.\n(٢) الخبر أخرجه النسائى فى الحج: باب تحريم الصيد البرى المأكول للمحرم: ٣/٢٧٦؛ وأخرجه النسائى: باب ما لا يجوز للمحرم أكله من الصيد: ٥/١٤٤.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.","vol":"3","page":62},{"text":"القِيَامةِ» . قال: فقلنا لِزَيْد: وكم أنتم يَوْمئذٍ؟ فقال: ما بين السّتمائة إلى السبعمائة (١) .\nرواه أبو داود عن حفص بن عمر النّمرى عن شُعبة عن عَمْرو بن مرّة به (٢) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٧.\n(٢) الخبر أخرجه أبو داود فى السنة: باب فى الحوض: ٤/٢٣٧.","vol":"3","page":63},{"text":"٣٢٠٩- حدثنا وَكيع، حدثنا شُعبة، عن عَمْرو بن مُرّة، عن أبى حَمزة مولى الأنصار، عن زَيْد بن أَرْقم. قال: «أَوَّل مَنْ أَسْلَم مع رسول الله - ﷺ - علىّ» (١) .\nرواه الترمذى، والنسائى من حديث شُعبة، وقال التّرمذى: حسنٌ صحيح (٢) .\n٣٢١٠- حدثنا يزيد بن هارون، حدثنا شعبة، عن عمرو بن مُرَّة قال: سمعت أبا حمزة (٣) يحدث عن زيد بن أرقم قال «أول من صلى مع رسول الله - ﷺ - عَلِىُّ» . قال عَمْرو: فذكرت ذلك لإبْراهيم فأنكَر ذلك، وقال: أبو بكر (٤) .\n٣٢١١- حدثنا هاشم بن القاسم، حدثنا شعبة، عن عمرو بن مرة. قال سمعت أبَا حمزة مولى الأنصار. قال: سمعت زَيْد بن أَرْقم. قال: «كَّنا عِندَ رسولِ الله - ﷺ - فى مَنْزِلٍ نَزَلوه فى مَسِيرةٍ، فقال: ما أَنتم\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٢) الخبر أخرجه الترمذى فى المناقب: مناقب على بن أبى طالب - ﵁ -: ٥/٦٤٢. وفى الخبر: «قال عمرو بن مرة: فذكرت ذلك لإبراهيم النخعى فقال: أول من أسلم أبو بكر الصديق» . وأخرجه النسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٣/١٩٤.\n(٣) أبو حمزة: هو طلحة بن يزيد الأيلى. تهذيب التهذيب: ٥/٢٩.\n(٤) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨. وقد مرّ أن إبراهيم هو إبراهيم النخعى.","vol":"3","page":63},{"text":"بجزءٍ من مائة ألف جزءٍ ممن يرد على الحوض من أمتى» قال: قلت: كم كنتم يومئذ؟ قال: كنا سبع مائة أو ثمانمائة (١) .\nرواه أبو داود عن حفص بن عمر، عن شعبة (٢) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.\n(٢) تقدم تخريج الخبر عند أبى داود، ص٦٢.","vol":"3","page":64},{"text":"٣٢١٢- حدثنا حُسَين، حدثنا شُعْبة، عن، عمرو بن مرة، سمعت: أبا حمزة رجلًا من الأنصار، قال: سمعت زيد بن أرقم يقول: «أول من صلى مع رسول الله - ﷺ - عَلِىٌّ» قال عمرو: فذكرت ذلك لإبراهيم، فأنكره وقال: أبو بكر (١) .\n٣٢١٣- حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن أبى حمزة، عن زيد بن أرقم. قال: «أول من أسلم مع رسول الله - ﷺ - عَلِىُّ بن أبى طالبٍ»، فذكرت ذلك للنخعى، فأنكره، وقال: أبو بكر - - ﵁ - - أول من أسلم مع النبى - ﷺ - (٢) .\n٣٢١٤- حدثنا عَفَّان، حدثنا شعبة. قال: عمرو بن مرة: أخبرنى: قال: سمعت أبا حمزة: أنه سمع زيد بن أرقم. قال: «كُنَّا مَعَ رسول الله - ﷺ - فى سَفَرٍ فَنَزَلَ مَنْزِلًا، فسمعته يقول: «مَا أنتم بِجُزْءٍ مِنْ مائةِ أَلْفِ جُزْءٍ مِمَّن يَرِدُ عَلَىَّ الحوضَ مِنْ أمَّتى» . قال: كم كنتم يومئذٍ؟ قال: سبعمائة أو ثمانمائة (٣) .\n٣٢١٥- حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة. قال: سمعت أبا حمزة. قال: «قالت الأنصارُ: يا رسول الله إنَّ لكل نبىٍ\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.","vol":"3","page":64},{"text":"أتباعًا وإنا قد اتبعناك، فادع الله أن يجعل أَتْباعنا منَّا. قال: فَدَعَا لهم أَنْ يَجْعَلَ أَتْبَاعهم مِنهم» . قال/ فَنَمَيْتُ (١) ذلك إلى ابن أبى ليلى، فقال: زعم ذلك زيد يعنى ابن أَرقم (٢) .\nرواه البخارى عن آدم عن شعبة وعن محمد بن بشّار عن غندر عن شعبة (٣) .\n\n<span data-type=\"title\" id=toc-1388>(عامر بن شَرَاحبيل الشَّعْبىّ عنه)</span>\n_________\n(١) يقال: نميت الحديث أنميه إذا بلغته على وجه الإصلاح وطلب الخير. النهاية ٤/١٧٨.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٣) الخبر أخرجه البخارى فى مناقب الأنصار: باب أتباع الأنصار: ٧/١١٤، أخرجه من الطريقين فى الباب.","vol":"3","page":65},{"text":"٣٢١٦- قال الطبرانى: حدثنا أحمد بن زهير التُّسْتَرى، حدثنا محمد بن عبيد ابن ثعلبة، حدثنا أبو يحيى الحمانى، حدثنا عبد الأعْلى بن أبى المسَاور، عن الشعبى، عن زيد بن أرقم. قال: «أَرْسَلَنِى رسولُ الله - ﷺ - إلى أبى بكر، فَبَشّرتُه بالجنة، ثم أرسلنى إلى عُمَر، فبشَّرتُهُ بالجنّة، ثم أَرْسلَنى إلى عُثمان، فبشرته بالجنة على بلوى تصيبه. قال: فأخذ [عثمان] بيدى، فانطلق حتى أتى رسول الله - ﷺ -، فقال: يا رسول الله ما هذه البَلْوَى التى تُصِيبنى؟ فوالله ما تَعَنَّيتُ، ولا تَمَنَّيتُ، ولا مَسِستُ فرجى (١)\n_________\n(١) تعنيت: بالعين المهملة فى الطبرانى، ومجمع الزوائد، والنهاية: ٤/١١١؛ وبالغين المعجمة فى خبر عن عثمان عند ابن ماجه: ١/١١٣ من الغناء.\nوالتعنى: التطلى بالعنية وهو بول فيه أخلاط تطلى به الإبل الجربى. النهاية: ٣/١٣٦.\nوالتمنى: التكذب تفعل من منى يمنى إذا قَدر لأن الكذب يقدر الحديث فى نفسه ثم يقوله. النهاية: ٤/١١١.","vol":"3","page":65},{"text":"بيمينى منذ أسلمت، ولا زننيت فى جاهلية، ولا إسلام، فقال [له]: إِنَّ اللهَ مُقَمّصُكَ قَمييصًا، فَإِنْ أَرَادَكَ المنافقون عَلَى خَلْعِهِ فلا تَخْلَعْهُ» (١) .\n\n<span data-type=\"title\" id=toc-1389>(عامر بن وَاثِلة عنه - هو أبو الطُّفيل يأتى)</span>\n<span data-type=\"title\" id=toc-1390>(عبد الأعلى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢١٨. وقال الهيثمى: فيه عبد الأعلى بن أبى المساور، وقد ضعفه الجمهور، ووثق فى رواية عن يحيى بن معين، والمشهور عنه تضعيفه. مجمع الزوائد: ٩/٥٦.","vol":"3","page":66},{"text":"٣٢١٧- حدثنا أَسْود بن عامر، حدثنا إسرائيل، عن عبد الأَعلى، قال: صَلَّيْتُ خَلْفَ زَيْد بن أَرْقم على جَنَازة، فكَّبر خَمْسًا، فقام إليه أبو عيسى: عبد الرحمن بن أبى ليلى، فأخذ بيده، فقال: نسيت؟ قال «لا ولكن صليت خلف أبى القاسم خليلى - ﷺ -، فكبر خمسًا، فلا أتركها أبدًا» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-1391>(عبد الله بن بريدة عنه)</span>\n٣٢١٨- حدثنا عبد الرزاق، أنبأنا معمر، عن مطر، عن عبد الله بن بريدة. قال: شك عبيد الله بن زيادة فى الحوض، فأرسل، إلى زيد بن أرقم، فسأله عن الحوض، فحدثه حديثًا مونقًا أعجبه، فقال له «سمعت هذا من رسول الله - ﷺ -؟ قال: لا. ولكن حدَّثَنيه أخِى» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-1392>(عبد الله بن الحارث عنه)</span>\n٣٢١٩- حدثنا عفان، حدثنا عبد الواحد بن زياد، حدثنا عاصم الأحول، عن عبد الله بن الحارث، عن زيد بن أرقم. قال: كان رسول\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.","vol":"3","page":66},{"text":"الله - ﷺ - يقول: «اللَّهم إِنّى أعوذُ بك من العَجْز، والكَسَل، والهَرَم، والجُبْن، والبُخْل، وعَذّاب القَبْر. اللَّهم آتِ نَفْسى تَقْوَاها، وزكّها أنتَ خَيْرُ مَنْ زَكَّاها. أَنتَ وَلِيّها ومَوْلاها. اللَّهم إِنِى / أعوذُ بك من قَلْبٍ لا يَخْشَعُ، ونَفْسٍ لا تَشَبْعُ، وعِلْمٍ لاَ يَنْفَعُ، ودَعْوَةٍ لاَ يُسْتَجَابُ لها» قال: فقال زيد بن أرقم: كان رسولُ الله - ﷺ - يُعَلّمُنَاهُنَّ، ونحنُ نعلمكموهن (١) .\nرواه مسلم والنسَّائى من حديث عاصم (٢) .\n\n<span data-type=\"title\" id=toc-1393>(عبد الله بن الخليل عنه)</span>\n_________\n(١) () من حديث زيد بن أرقم فى المسند: ٤/٣٧١.\n(٢) الخبر أخرجه مسلم فى الأدعية: ٥/٥٦٩؛ والنسائى فى: الاستعاذة من دعاء لا يستجاب: ٨/٢٥٢.","vol":"3","page":67},{"text":"٣٢٢٠- حدثنا سفيان بن عُيَنْنة، عن الأَجْلح، عن الشَّعْبى، عن عَبْد الله بن أبى الخليل، عن زَيْد بن أَرقم: أَنَّ نَفَرًا وَطئوا امرأة فىطهر، فقال على - - ﵁ - - لاثنين: أتطيبان نفسًا لذا؟ فقالا: لا. فأقبل على الآخرين، فقال: أتطيبان نفسًا لذا؟ فقالا: لا. فقال: أنتم شركاء متشاكسون، فقال: إنى مقرع بينكم، فأيكم قرع أغرمته ثلثى الدية، وألزمته الولد. قال فذكر ذلك للنبى - ﷺ -، فقال: لا أعلم إلا ما قال على» (١) .\nرواه أبو داود والنسائى من حديث الأجلح بن عبد الله الكندى به، وروياه من حديث شعبة، عن سلمة بن كهيل، عن الشعبى، عن الخليل أو ابن الخليل، عن على موقوفًا.\n_________\n(١) الخبر أخرجه أبو داود من طرقه الثلاثة فى الطلاق: باب من قال بالقرعة إذا تنازعوا فى الولد: ٢/٢٨١؛ والنسائى من طرق أربعة فى الطلاق أيضًا: باب القرعة فى الولد إذا تنازعوا فيه، وذكر الاختلاف على الشعبى فيه فى حديث زيد بن أرقم: ٦/١٥٠، وأخرجه من طريق خامس عن أبى الخليل أو ابن أبى الخليل ولم يذكر زيد بن أرقم ولم يرفعه: ٨/١٥١. المجتبى.","vol":"3","page":67},{"text":"٣٢٢١- حدثنا سريج بن النعمان، حدثنا هشيم، أنبأنا الأجلح، عن الشعبى، عن أبى الخليل، عن زيد بن أرقم: «أن عليًا أتى فى ثلاثة نفر إذ كان فى اليمن اشتركوا فى ولد، فأقرع بينهم، فضمن الذى أصابته القرعة ثلثى الدية، وجعل الولد له، قال زيد بن أرقم: فأتيت النبى - ﷺ -، فأخبرته بقضاء على - - ﵁ - ـ، فضحك حتى بدت نواجذه» (١) .\n\n(حديث آخر)\n٣٢٢٢- وقال أبو يعلى: حدثنا أحمد بن عيسى، حدثنا ابن وهب، أنبأنا عمر ابن قيس، عن عطاء، عن أبى الخليل، عن زيد بن أرقم، عن رسول الله - ﷺ -: أَنَّهُ سُئِلَ عن صِيَام عرفه فقال: «يكفّرِ السنةَ التى أنتَ فيها، والتى بَعْدَها» (٢) . قال عُمَرُ بن قيس: وحدّثنى نافع: أّنَّ ابنَ عُمر كان يَعْرِفُ فَضْلَ عَرَفة ولكَّنهُ كانَ لا يَصُومُهُ لأَنَّهُ كان يسافر.\n\n<span data-type=\"title\" id=toc-1394>(عبد الله بن زيد بن أرقم عن أبيه)</span>\n٣٢٢٣- مرفوعًا: «من قال دبر كل صلاةٍ: سبحان رَبّكَ ربّ العِزَّ عَمّا يَصِفُون وسَلاَمٌ على المُرسَلين، والحمدُ للهِ ربّ العَالمين، فَقَد اكْتَالَ بالجريب الأَوْفَى من الأَجر» . رواه الطبرانى عن أَحمد بن رشْدِين، عن عَبْد المنعم بن بشير الأنصارى عن عبد الله بن محمد الأنسى، عن عبد الله بن زيد، عن أبيه به (٣) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير من حديث أبى الخليل عن زيد بن أرقم: ٥/٢٢٨. وفى مسند الطبرانى رشدين بن سعد وفيه كلام وقد وثق. مجمع الزوائد: ٣/١٩٠.\n(٣) المعجم الكبير للطبرانى: ٥/٢٤٠. وقال الهيثمى: فيه عبد المنعم بن بشير وهو ضعيف جدًا. مجمع الزوائد: ١٠/١٠٢.","vol":"3","page":68},{"text":"<span data-type=\"title\" id=toc-1395>(عبد خير عنه)</span>","vol":"3","page":69},{"text":"٣٢٢٤- «أُتَى علىّ باليمن فى ثلاثةٍ وَقَعوا على امرأةٍ» الحديث.\nرواه أبو داود/ والنسائى عن خُشَيش بن اَصْرم، وابن ماجه عن إسحاق بن مَنْصور كلاهما عن عبد الّرزّاق، عن سفيان الثَّورى عن صالح الهَمْدَانى عن الشَّعبى (١) عنه وسيأتى.\n\n<span data-type=\"title\" id=toc-1396>(عبد الرَّحمن بن أَبى ليلى الكوفى عنه)</span>\n٣٢٢٥- حدثنا يحيَى بن سَعِيد، عن شُعْبة، حدثنى عَمْرو بن مُرّة، عن ابن أبى لَيْلى: أنَّ زيدَ بن أرقم كان يُكّبِر على جَنَائِزنَا أَرْبَعًا، وأَنَّهُ كَبَّرَ على جنازة خمسًا، فسالوه، فقال: «كان رسول الله - ﷺ - يُكَبّرٍها، أو كَّبرها النبى - ﷺ -» (٢) .\nرواه مسلم، وأبو داود، والترمذى، وابن ماجه من حديث شعبة به (٣) .\n٣٢٢٦- حدثنا حسين، حدثنا شعبة، أخبرنى عمرو بن مرة. قال: سمعت ابن أبى ليلى يحدث، عن زيد بن أرقم. قال: «كنا إذا جئناه قلنا: حدثنا عن رسول الله - ﷺ -. قال: إِنَّا قّدْ كّبِرْنَا وَنَسِينَا،\n_________\n(١) الخبر أخرجه أبو داود فى الطلاق: باب من قال بالقرعة إذا تنازعوا فى الولد: ٢/٢٨١؛ والنسائى: باب القرعة فى الولد إذا تنازعوا فيه: ٦/١٥٠؛ وفى القضاء فى السنن الكبرى كما فى تحفة الأشراف: ٣/١٩٧؛ وأخرجه ابن ماجه فى الأحكام: باب القضاء بالقرعة: ٢/٧٨٦.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٧.\n(٣) الخبر أخرجوه فى الجنائز: مسلم فى: الصلاة على القبر: ٢/٦٢١؛ وأبو داود: باب التكبير على الجنازة: ٣/٢١٠؛ والترمذى: ما جاء فى التكبير على الجنازة: ٣/٣٢٦، وقال: حديث زيد بن أرقم حديث حسن صحيح؛ وابن ماجه: باب ما جاء فيمن كبر خمسًا: ١/٤٨٢؛ وأخرجه النسائى أيضًا: باب عدد التكبير على الجنازة: ٤/٥٩.","vol":"3","page":69},{"text":"والحديثُ عَنْ رسول الله - ﷺ - شَدِيدٌ» (١) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.","vol":"3","page":70},{"text":"٣٢٢٧- حدثنا محمد بن جعفر، حدثنا شعبة، عن عَمرو بن مُرة، عن ابن أبى ليلى قال: قلنا لِزَيْد بن أرقم: حدثنا. قال: «كَبِرْنَا ونَسِينَا، والحَديِثُ عَنْ رسولِ الله - ﷺ - شَدِيدٌ» (١) .\n٣٢٢٨- رواه ابن ماجه عن أبى بكر بن أبى شيبة، عن غندر [ومحمد بن بشار]: بُنْدار، عن ابن مهدى: كلاهما عن شعبة به (٢) .\n(حديث آخر)\n٣٢٢٩- حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة عن عبد الرحمن بن أبى ليلى. قال: كان زيدٌ يكبر عل جنائزنا أربعًا، وإنه كبر على جنازة خمسًا، فسألته فقال: «كانَ رسولُ الله - ﷺ - يُكِّبٍرها» (٣) .\n٣٢٣٠- حدثنا عفان، حدثنا شعبة، عن عمرو بن مرة. قال: سمعت ابن أبى ليلى. قال: قلنا لزيد بن أرقم حدثنا. قال: «كَبِرْنا، وَنَسِينَا، والحديثُ عَلى رسولِ الله - ﷺ - شَديِدٌ» (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.\n(٢) الخبر أخرجه ابن ماجه فى المقدمة: باب التوقى فى الحديث عن رسول الله - ﷺ -: ١/١١.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.\n(٤) الموطن السابق.","vol":"3","page":70},{"text":"(حديث آخر)","vol":"3","page":71},{"text":"٣٢٣١- «قال الأنصار: يا رسول الله لكل نبى أتباع» الحديث كما تقدم فى ترجمة أبى حمزة طلحة بن يزيد عنه (١) .\n(حديث آخر)\n٣٢٣٢- «لمّا قال عبدُ الله بن أُبىّ ما قال جئتُ رسول الله - ﷺ - فأخبرتُهُ» الحديث.\nعلقه البخارى عقب رواية محمد بن كعب عنه، وقال ابن أبى زائدة عن الأعمش عن عمرو بن مرة عن عبد الرحمن بن أبى ليلى عنه، وأسنده النسائى عن إسحاق بن إبراهيم، عن يحيى بن آدم، عن يحيى بن زكريا بن أبى زائدة به (٢) .\n\n<span data-type=\"title\" id=toc-1397>(عبد الرّحمن بن مُطْعم: أبو المنهال عنه يأتى)</span>\n<span data-type=\"title\" id=toc-1398>(عبد الرحمن/ بن مُلّ أبو عُثْمان النَّهْدى عنه)</span>\n٣٢٣٣- عن النبى - ﷺ - فى «التَّعوّذ من البُخل، والكَسَل، والعَجْز، والهَرَم، وعَذَاب القبر» رواه مسلم والنسائى من حديث عاصم\n_________\n(١) تقدم تخريج الحديث ص٥٦، وهو عند أحمد: ٤/٣٦٣؛ وعند البخارى: ٧/١١٤. والإحالة إليه إذ فى نهاية الخبر قوله: «فنميت ذلك إلى بن أبى ليلى، فقال: زعم ذلك زيد - يعنى ابن أرقم» .\n(٢) الخبر أخرجه البخارى فى التفسير: باب قوله ﴿ذَلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَى قُلُوبِهِمْ فَهُمْ لا يَفْقَهُونَ﴾: ٨/٦٤٦.\nوبيان قول المصنف يتضح بالرجوع إلى الحديث عند البخارى فقد روى الخبر عن «محمد بن كعب القرظى قال: سمعت زيد بن أرقم» إلى تمام الحديث، ثم قال عقيبه: «وقال ابن أبى زائدة، عن الأعمش، عن عمر، عن عبد الرحمن بن أبى ليلى، عن زيد بن أرقم، عن النبى - ﷺ -» .\nاخرجه النسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/١٩٨.","vol":"3","page":71},{"text":"الأحول عن عبد الله بن الحارث وأبى عثمان النهدى عن زيد بن أرقم كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-1399>(عبد العزيز بن حكيم عنه)</span>\n_________\n(١) الخبر أخرجه مسلم فى الأدعية: ٥/٥٩٦؛ والنسائى فى الاستعاذة: ٨/٢٥٢. وقد تقدم تخريج الخبر. والخبر أخرجه الترمذى من حديث أبى عثمان، عن زيد بن أرقم مقطعًا وقال: هذا حديث حسن صحيح. صحيح الترمذى: الدعوات: ٥/٥٦٦.","vol":"3","page":72},{"text":"٣٢٣٤- حدثنا أسود بن عامر، أنبأنا جعفر الأحمر، عن عبد العزيز بن حكيم قال: «صَلَّيْتُ خَلْف زَيْد بن أَرْقم على جَنَازة، فكَّبر خَمْسًا، ثم التفت فقال: «هكذا كَّبرَ رسول الله - ﷺ - أوْ نبيّكم - ﷺ -» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1400>(عَبْد خَيْر الحضرمى عنه)</span>\nولعلّه عبد الله بن أبى الخليل الذى مَضَى وكأَنَّ اسمه لم يُضْبَط (٢) .\n٣٢٣٥- حدثنا عبد الرزاق، أخبرنا سفيان، عن أجلح، عن الشعبى، عن عبد خير الحضرمى، عن زيد بن أرقم. قال: «كان على باليمن، فأتى بامرأة وطئها ثلاثة نفر فى طهر واحد، فسأل اثنين: أتقران لهذا بالولد؟ فلم يقرا، ثم سأل اثنين: أتقران لهذا بالولد؟ فلم يقرا، ثم سأل اثنين حتى فرغ: يسأل اثنين اثنين عن واحد، فلم يقروا، ثم أقرع بينهم،\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.\n(٢) ما ذهب إليه المصنف من اسمه لم يضبط هو الصواب، فقد ترجم البخارى لعبد الله بن خليل الحضرمى عن زيد بن أرقم عن النبى - ﷺ - فى القرعة، عن الشعبى وقال: لا يتابع عليه. وعن عبد الرزاق من طريق الشعبى أيضًا قال: عن عبد خير الحضرمى عن زيد، ثم ترجم لعبد الله بن أبى الخليل وقال: سمع عليًا، ثم قال: وأحسبه قال بعضهم: ابن الخليل. التاريخ الكبير: ٥/٧٩، وهذا يؤكد الاضطراب فى ضبط اسمه. ويراجع أيضًا الميزان: ٢/٤١٤، وقد أوضح هذا الاضطراب أيضًا العقيلى فى الضعفاء الكبير: ٢/٢٤٤.","vol":"3","page":72},{"text":"فألزم الولد الذى خرجت عليه القرعة، وجعل عليه ثلثى الدّية، فرفع ذلك إلى النبى - ﷺ -، فضحك حتى بدت نواجذة» (١) .\nرواه أبو داود والنسائى عن خشيش بن أصرم، وابن ماجه عن إسحاق بن منصور: كلاهما عن عبد الرزاق، وقد تقدم فى رواية عبد الله بن أبى الخليل، ويأتى من رواية على بن ذرى عن زيد بن أرقم (٢) .\n\n<span data-type=\"title\" id=toc-1401>(عطاء بن أبى رباح عنه)</span>\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٢) الخبر أخرجه أبو داود والنسائى فى الطلاق: أبو داود فى: باب من قال بالقرعة إذا تنازعوا فى الولد: ٢/٢٨١؛ والنسائى فى: باب القرعة فى الولد إذا تنازعوا فيه: ٦/١٥٠؛ وأخرجه النسائى فى القضاء أيضًا كما فى تحفة الأشراف: ٣/١٩٧؛ وابن ماجه فى الأحكام فى: باب القضاء بالقرعة: ٢/٧٨٦، كما تقدم ص٦٠.\nوفى المخطوطة: «على بن ذريح» والمشهور على بن ذرى الحضرمى كما فى المشتبه فى الرجال للذهبى ص٢٨٦، وفيما بين يدينا من المعجم الكبير: على بن ذرى وفى خبر عنه: على بن ذريح. المعجم الكبير: ٥/١٩٤. ويأتى فى المخطوطة بعد: «على بن ذريح، ولا خلاف فى ذلك إذ أن «ذرى» مرخم ذريح» .","vol":"3","page":73},{"text":"٣٢٣٦- حدثنا عفان ومؤمل، قالا: حدثنا حماد بن سلمة، حدثنا قيس بن سعد، عن عطاء: أن ابن عباس قال: «يا زيد بن أرقم أما علمت أن رسول الله - ﷺ - أهدى له عضو صيد وهو محرم، فلم يقبله؟ قال: نعم» . قال مؤمل: «فرده النبى - ﷺ -، وقال: إنا حرم؟ قال: نعم» (١) .\nرواه أبو داود والنسائى من حديث حماد بن سلمة به (٢) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.\n(٢) الخبر أخرجه أبو داود فى المناسك: باب لحم الصيد للمحرم: ٢/١٨٠، وفى نسخة عنده: «عضد صيد»، وأخرجه النسائى فى: باب ما لا يحوز للمحرم أكله من الصيد: ٥/١٤٤.","vol":"3","page":73},{"text":"٣٢٣٧- حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا قيس، عن عطاء أن ابن عباس قال: «يا زيد بن أرقم. أما علمت أن النبى - ﷺ - أُهْدِى له عُضوُ صَيد وهو مُحْرمٌ فلم يقبله؟ قال: بلى» (١) . /\n(حديث آخر)\n٣٢٣٨- قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا هارون ابن إسحاق الهمدانى، حدثنا المحاربى، عن سلام بن مسكين، عمن حدثه، عن عطاء، عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «مَنْ حَجَّ عَنْ أَبيه أو عن أُمِّهِ أَجْزَأ ذلك عنه وعنهما» (٢) .\n\n<span data-type=\"title\" id=toc-1402>(حديث عطية العوفى عنه)</span>\n٣٢٣٩- حدثنا محمد بن ربيعة، عن خالد أبى العلاء الحفاف، عن عطية، عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «كيفَ أَنَعَمَ وصَاحِبُ القَرْن قد الْتَقَم القَرْنَ، وحَتَى جَبْهَته وأَصْغَى السَّمْعَ. مَتَى يُؤمر؟ قال: فَسَمعَ ذلك أصحابُ رسول الله - ﷺ - فَشَقَّ عليهم، فقال رسول الله - ﷺ -: قولوا حَسْبنا الله وَنِعْمَ الوكيل» (٣) .\n٣٢٤٠- حدثنا أبو أحمد، حدثنا خالد بن طهْمان أبو العلاء، عن عطية العوفى، عن أبى سعيد الخدرى. قال: قال رسول الله - ﷺ -. فذكر معناه (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.\n(٢) المعجم الكبير للطبرانى: ٥/٢٢٦. وقال الهيثمى: فيه راو لم يسم. مجمع الزوائد:\n٣/٢٨٢.\n(٣) الحديث عن قرب النفخ فى الصور، أخرجه أحمد فى المسند من حديث زيد بن أرقم: ٤/٣٧٤. وقال الهيثمى: رجاله وثقوا على ضعف فيهم: ١٠/٣٣٠.\n(٤) الموطن السابق.","vol":"3","page":74},{"text":"٣٢٤١- حدثنا ابن نمير، حدثنا عبد الملك - يعنى ابن أبى سُليمان ـ، عن عطية العوفى قال: سألتُ زيد بن أرقم فقلت له: إن خَتَنًا لى حدثنى عنك بحديث فى شأن علىّ - - ﵁ - - يوم غدير خم (١)، فأنا أحب أن أسمعه منك، فقال: إنكم معشر أهل العراق فيكم ما فيكم، فقلت له: ليس عليك منى بأس، فقال: نعم كنا بالجحفة، فخرج رسول الله - ﷺ - إلينا ظهرا، وهو آخذ بعضد علىٍّ - - ﵁ - ـ، فقال: «أَيُّها الناس، أَلَستُم تَعْلمونَ أَنّى أَوْلَى بالمؤمنين من أَنْفُسِهم؟ قالوا: بلى. قال: فمَن كنتُ مَوْلاه فعلىٌّ مَوْلاه»، قال: فقلتُ له: هل قال: اللَّهمَّ وَالِ مَنْ وَالاه وعَادِ مَنْ عَادَاهُ؟ قال: إنما أخبرك كما سمعت (٢) .\n\n<span data-type=\"title\" id=toc-1403>(على بن ذريح الحضرمى) </span>(٣)\nعن علىّ فى الثلاثة نفر الذين وقعوا على امرأة فى طهر واحد، وتنازعوا فى الولد، كما تقدم فى رواية ابن الخليل، وعبد خير. عنه رواه الطبرانى من طريق محمد بن سالم عن عامر الشعبى عنه به (٤) .\n\n<span data-type=\"title\" id=toc-1404>(علىَ بن ربيعة عنه)</span>\n٣٢٤٢- حدثنا أسود بن عامر، حدثنا إسرائيل، عن عثمان بن المغيرة، عن على بن ربيعة، قال: لقيت زيد بن أرقم، وهو داخل على\n_________\n(١) غدير خم: موضع بين مكة والمدينة تصب فيه عين ماء، وذكر ياقوت أسبابًا كثيرة لتسميته ونقل عن الحازمى قوله: «خم واد بين مكة والمدينة عند الجحفة به غدير، وعنده خطب رسول الله - ﷺ -» . النهاية: ١/٣٢٢؛ معجم البلدان: ٢/٣٨٩.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٣) تقدم الاختلاف فى ضبط اسمه، وما رجحناه من أن «ذرى» مرخم ذريح.\n(٤) المعجم الكبير للطبرانى: ٥/١٩٥، وقد تقدم ص٥٧، ٥٨، ٦٣.","vol":"3","page":75},{"text":"المختار (١)، أو خارج من عنده، فقلت له: أسمعت رسول - ﷺ - يقول: «إِنِّى تاركٌ فيكم الثّقلَين»؟ قال: نعم. تفرد به (٢) .\n(حديث آخر عنه) /\n_________\n(١) المختار بن أبى عبيد الثقفى: قال الذهبى: لا ينبغى أن يروى عنه شىء لأنه ضال مضل وهو صاحب الكوفى شيعى متطرف. يراجع تاريخ الطبرى/ ج٥؛ الميزان: ٤/٨٠.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.","vol":"3","page":76},{"text":"٣٢٤٣- قال البزار: حدثنا ميمون بن الأصبغ النصيبى، حدثنا يزيد بن هارون، حدثنا حسام بن مصك، عن قتادة، عن على بن ربيعة، عن زيد بن أرقم: أن رسول الله - ﷺ - قال: «نِعْمَ المرُ بِلاَلٌ، وهو سَيٍدّ الشُّهداء والمؤّذّنِون أَطْولُ النّاسِ أَعْنَاقًا يومَ القيامِة» .\nثم قال: تفرد به حسام بن مصك وهو بصرى روى عنه جماعة واحتملوا حديثه (١) .\n\n<span data-type=\"title\" id=toc-1405>(عمرو بن دينار عنه)</span>\n٣٢٤٤- قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا أبو بكر ابن أبى شيبة، حدثنا شبابة، عن المغيرة بن مسلم، عن عمرو بن دينار عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «المرأَةُ لاَتُؤَدِى حقَّ الله عَلَيها حَّتى تُؤَدّى حَقَّ زَوْجِها كله لو سألها وهى على ظَهر قَتَب لم تمنَعْهُ نَفْسَها» (٢) .\n_________\n(١) كشف الأستار: ٣/٢٥٤، غير أنه قال: «عن الحسن بن ربيعة» وما عند المصنف أقرب إلى الصواب. وحسام بن المصك بن ظالم قال ابن حبان: يقال له ابن شيطان. يروى عن أبى معشر وقتادة. كان كثير الخطأ فاحش الوهم حتى خرج عن حد الاحتجاج به. المجروحين: ١/٢٧٢؛ الميزان: ١/٤٧٧.\n(٢) المعجم الكبير للطبرانى: ٥/٢٢٧. وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط ورجاله رجال الصحيح خلا المغيرة بن مسلم وهو ثقة، مجمع الزوائد: ٤/٣٠٨؛ والقتب للجمل كالإكاف لغيره. ومعناه الحث لهن على طاعة أزواجهن. النهاية: ٣/٢٢٧.","vol":"3","page":76},{"text":"<span data-type=\"title\" id=toc-1406>(عمرو بن عبد الله أبو إسحاق السبيعى عنه يأتى)</span>\n<span data-type=\"title\" id=toc-1407>(القاسم بن عوف الشيبانى الكوفى عنه)</span>","vol":"3","page":77},{"text":"٣٢٤٥- حدثنا وكيع، حدثنا هشام الدَّستوائى عن القاسم بن عوف الشيبانى، عن زيد بن أرقم. قال: «خرج رسول الله - ﷺ - على أهل قباء وهم يصلون الضحى، فقال: «صَلاة الأَوَّابين إذَا رَمِضَت الفِصَال من الضُّحَى» (١) .\n٣٢٤٦- حدثنا إسماعيل بن عُليّة، أنبأنا أيوب، عن القاسم الشيبانى: أن زيد ابن أرقم رأى قومًا يصلون فى مسجد قباء من الضحى، فقال: أما لقد علموا أن الصلاة فى غير هذه الساعة أفضل؟ إن رسول الله - ﷺ - قال: «إِنَّ صَلاةَ الأَوّابين حين تَرْمَضُ (٢) الفِصَال من الضُّحَى» وقال مرّة: «وأُناسٌ يُصَلُّون» (٣) . رواه مسلم عن أبى بكر بن أبى شيبة، وإبراهيم: كلاهما عن إسماعيل بن عُلَّية عن أيوب، ومن حديث هِشام الدّستوائى كلاهما عن القاسم به.\n٣٢٤٧- حدثنا أسباط، حدثنا سعيد، وعبد الوهاب، عن سعيد، عن قتادة، عن القاسم الشيبانى، عن زيد بن أرقم. قال: قال رسول الله\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٦. ومعنى رمضت الفصال أن تحمى الرمضاء وهى الرمل فتبرك الفصال من شدة حرّها وإحراقها أخفافها والفصال: جمع فصيل من أولاد الإبل. النهاية: ١/١٠٣، ٢/٢٠٣.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٧.\n(٣) ما بين أيدينا من صحيح مسلم: زهير بن حرب وابن نمير قالا: حدثنا إسماعيل هو ابن علية، وطريق آخر: زهير بن حرب: حدثنا يحيى بن سعيد عن هشام بن أبى عبد الله، وليس فى الطريقين ذكر لأبى بكر بن أبى شيبة: باب صلاة الأوابين حين ترمض الفصال: ٢/٤٠٠، ٤٠١.\nولكن ما فى تحفة الأشراف يؤكد ما أورده المصنف: ٣/٢٠١، ولعل خطأ وقع فى المطبوعة.","vol":"3","page":77},{"text":"- ﷺ -: «إِنَّ هذه الحُشُوشُ (١) مُحْتَضره فإِذَا أَرَادَ أَحَدُكُم أَنْ يَدخُل فَلْيَقُلْ اللَّهمَّ إِنِّى أَعُوذُ بك من الخُبْث والخبائِث» (٢) . رواه أبو داود وابن ماجه من حديث سعيد بن أبى عروبة به، ورواه شعبة عن قتادة عن النضر/ بن أنس، عن زيد مرفوعا (٣) .\n_________\n(١) الحشوش: بضم الحاء المهملة وشينين معجمتين يعنى الكتف ومواضع قضاء الحاجة الواحد حش بالفتح، وأصله من حش البستان، لأنهم كثيرًا ما يتغوطون فى البساتين. النهاية: ١/٢٣٠؛ ومعنى محضرة: يحضرها الجن والشياطين. النهاية: ١/٢٣٦.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٣) الخبر أخرجه أبو داود فى الطهارة: باب ما يقول الرجل إذا دخل الخلاء: ١/٢، أخرجه من طريق شعبة عن قتادة. وأخرجه ابن ماجه فى الطهارة وسننها فى الباب: ١/١٠٨، من طريق سعيد عن قتادة، ومن طريق قتادة عن النضر عن زيد بن أرقم.","vol":"3","page":78},{"text":"٣٢٤٨- حدثنا عبد الوهاب، عن سعيد، عن قتادة، عن القاسم الشيبانى، عن زيد بن أرقم: أن نبى الله - ﷺ - أتى على مسجد قباء أو دخل مسجد قباء بعدما أشرقت الشمس، فإذا هم يصلون فقال: «إِنَّ هذهِ صلاةُ الأَوَّابين كَانُوا يُصَلُّونَها إِذَا رَمِضَت الفِصَال» (١) .\n(حديث آخر)\n٣٢٤٩- قال البزار: حدثنا إبراهيم بن هانئ، حدثنا عبد الله بن يزيد الدمشقى، حدثنا صدقة بن عبد الله، عن سعيد بن أبى عروبة، عن قتادة، عن القاسم بن عوف الشيبانى، عن زيد بن أرقم. قال: بعث رسول الله - ﷺ - معاذ بن جبل إلى الشام، فلما قدم قال: يا رسول الله إنى رأيت أهل الكتاب يسجدون لأساقفتهم وبطارقتهم. ألا نسجد لك؟\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.","vol":"3","page":78},{"text":"فقال: «لا، ولو كنتُ آمِرًا أَحدًا أَنْ يَسْجدَ لأَحَدٍ لأَمَرْتُ المرأَةَ أَنْ تَسْجدَ لِزَوْجِهَا» (١) .\nثم رواه من وجه آخر عن صدقة - قال: وليس بالقوى وقد كتب عنه أهل العلم - قال: وروى عن القاسم عن ابن أبى أوفى، وعن القاسم عن ابن أبى ليلى عن معاذ (٢) .\n\n<span data-type=\"title\" id=toc-1408>(قُطْبة بن مالك عنه)</span>\n_________\n(١) كشف الأستار: ٢/١٧٩. وقال الهيثمى: رواه البزار والطبرانى فى الكبير والأوسط، وأحد إسنادى الطبرانى رجاله رجال الصحيح خلا صدقة بن عبد الله السمين: وثقة أبو حاتم وجماعة، وضعفه البخارى وجماعة. مجمع الزوائد: ٤/٣١٠؛ ويراجع المعجم الكبير للطبرانى: ٥/٢٣٦.\n(٢) الموطن السابق.","vol":"3","page":79},{"text":"٣٢٥٠- حدثنا وكيع، حدثنا مسعر، عن أبى أيوب مولى لبنى ثعلبة، عن قطبة بن مالك. قال: سب أمير من الأمراء عليا - - ﵁ - - فقام زيد بن ارقم، فقال: «أما إن قد علمت أن رسول الله - ﷺ - نهى عن سب الموتى، فلم تسب عليا وقد مات» (١) . تفرد به.\n٣٢٥١- حدثنا محمد بن بشر، حدثنا مسعر، عن الحجاج مولى بنى ثعلبة، عن قطبة بن مالك، عن زياد بن علاقة، قال: نال المغيرة بن شعبة من علىٍ فقال له زيد بن أرقم: قد علمتَ أنَّ رسول الله - ﷺ - كان ينهى عن سب الموتى، فلم تسب عليًّا، وقد مات - - ﵁ - ـ» (٢) . تفرد به.\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.","vol":"3","page":79},{"text":"<span data-type=\"title\" id=toc-1409>(محمّدُ بن كَعْب الُقرَظىّ عنه)</span>","vol":"3","page":80},{"text":"٣٢٥٢- حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن محمد بن كعب القرظى، عن زيد بن أرقم. قال: كنت مع رسول الله - ﵁ - فى غزوة، فقال\nعبد الله بن أبى: لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل. قال:\nفأتيت رسول الله - ﷺ -، فأخبرته. قال: فحلف عبد الله بن أبى أنه لم يكن شىءٌ\nمن ذلك. قال: فلامنى قومى، وقالوا: ما أردت إلى هذا؟ قال: فانطلقت فنمت\nكئيبًا أو حزينا. قال: فأرسل إلى نبى الله - ﷺ - /، أو أتيت رسول الله - ﷺ -، فقال:\n«إنَّ اللهَ قَدْ أَنْزَلَ عُذرك وصَدَّقَك. قال: فنزلتْ هذه الآية ﴿هُمُ الَّذِينَ يَقُولُونَ لاتُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْقَضُّوا﴾ حتى بلغ ﴿لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ﴾ (١) .\nرواه البخارى، والترمذى، والنسائى من حديث شعبة (٢) .\n٣٢٥٣- حدثنا هاشم، حدثنا شعبة، عن الحكم. قال: سمعت محمد بن كعب القرظى قال: سمعت زيد بن أرقم قال: «لما قال عبد الله بن أُبَىّ ما قال: «لا تنفقوا على من عند رسول الله»، أو قال: «لئن رجعنا إلى المدينة» قال: فسمعته، فأتيت رسول الله - ﷺ -، فذكرت ذلك له. قال: فلامنى ناس من الأنصار قال: وجاء هو فحلف ما قال ذاك، فرجعت إلى المنزل فنمت. قال: فأتانى رسولُ رسولِ الله - ﷺ - أو بلغنى، فأتيت النبى - ﷺ - فقال: إن الله ﷿ قد صدقك، وعذرك،\n_________\n(١) الآية ٨، سورة المنافقين.\n(٢) الخبر أخرجه البخارى فى التفسير: باب قوله ﴿ذَلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَى قُلُوبِهِمْ فَهُمْ لا يَفْقَهُونَ﴾: ٨/٦٤٦؛ والترمذى (فى تفسير سورة المنافقين)، وقال: هذا حديث حسن صحيح: ٥/٤١٧؛ والنسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/٢٠١.","vol":"3","page":80},{"text":"فنزلت هذه الآية ﴿هُمُ الَّذِينَ يَقُولُونَ لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّه﴾ .","vol":"3","page":81},{"text":"٣٢٥٤- قال عبد الله: حدثنا عبيد الله بن معاذ، حدثنا أبى، حدثنا شعبة، عن الحكم، عن محمد بن كعب القرظى، عن زيد بن أرقم عن النبى - ﷺ - نحوه (١) .\n٣٢٥٥- حدثنا عبيد الله بن معاذ، حدثنا أبى، حدثنا شعبة، عن عمرو بن مرة، عن أبى حمزة (٢)، عن زيد بن أرقم، عن النبى - ﷺ - نحوه (٣) .\n\n<span data-type=\"title\" id=toc-1410>(مُرَقّع التميمى عنه)</span>\n٣٢٥٦- «صليت مع زيد بن أرقم على جنازة، فكبر خمسًا، ثم قال: صليت مع رسول الله - ﷺ - على جنازةٍ، فكبر خمسًا، فلا أتركها أبدًا» . رواه الطبرانى من حديث ليث بن أبى سليم عنه (٤) .\n\n<span data-type=\"title\" id=toc-1411>(معاوية عنه)</span>\n٣٢٥٧- حدثنا سليمان بن داود، حدثنا شعبة، عن أبى عبد الله الشامى، قال: سمعت معاوية يخطب يقول: يا أهل الشام حدثنى الأنصارى - قال شعبة يعنى زيد بن أرقم - أن رسول الله - ﷺ - قال: «لا تَزَالُ طائفةٌ من أُمَّتى على الحقِّ ظَاهِرين، وإِنّى لأَرْجو أَنْ تكونوا هم يا أهلَ الشام» (٥) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.\n(٢) أبو حمزة: هو محمّد بن كعب القرظى. تهذيب التهذيب: ٩/٤٢٠.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٧.\n(٤) المعجم الكبير للطبرانى: ٥/٢٢٥.\n(٥) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.","vol":"3","page":81},{"text":"<span data-type=\"title\" id=toc-1412>(ميمون أَبو عَبْد الله عنه)</span>","vol":"3","page":82},{"text":"٣٢٥٨- حدثنا محمد بن جعفر، حدثنا عوف، عن ميمون أبى عبد الله، عن زيد بن أرقم. قال: كان لنفر من أصحاب رسول الله - ﷺ - أبواب شارعة فى المسجد. قال: فقال رسول الله - ﷺ - يومًا: «سُدُّوا هذه الأَبْوابَ إِلاَّ/ بَابَ عَلى» قال: فتكلّم فى ذلك النّاسُ. قال: فقامَ رسولُ الله - ﷺ -: «فحمّدَ اللهَ وأَثْنَى عليه، ثم قال: أَمّا بعد فإِنى أُمِرْتُ بِسَدّ هذه الأبوابِ غَيْرَ باب علىّ، فقال فيه قَائلكم، وإِنِى والله ما سددتُ شَيْئًا، وَلاَ فَتَحُتهُ، ولكنِى أُمِرت بِشَىْءٍ فَاتَّبعْتُهُ» (١) تفرد به.\n٣٢٥٩- حدثنا أبو داود، حدثنا شُعبة، عن خالد الحذاء. قال: سمعت أبا عبد الله مَيْمونًا يحدث عن زيد بن أرقم: «أَنَّ رسولَ الله - ﷺ - أمَرهم أنْ يَتَدَاوَوْا مِنْ ذات الجَنْب بالعُود الهندىّ والزيت» (٢) .\nرواه الترمذى والنسائى عن بُنْدار، عن أبى داود الطَّيالسى عن شُعْبة. وأَخْرجاه من حديث قَتَادة، عن أبى عبد الله بن ميمون به.\nورواه ابن ماجه عن عبد الرحمن بن عبد الوهاب، عن يعقوب بن إسحاق، عن عبد الرحمن بن ميمون عن أبيه به، وقال الترمذى: حسن صحيح.\nولفظهم: «أنه كان ينعت الزيت والورس من ذات الجنب» (٣) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩. وذات الجنب: هى الدبيلة والدمل الكبيرة التى تظهر فى باطن الجنب وتنفجر إلى داخل، وقلما يسلم صاحبها. النهاية: ١/١٨١.\n(٣) الخبر أخرجه الترمذى فى الطب، عن محمد بن بشار من طريق قتادة عن أبى عبد الله (ميمون) عن زيد بن أرقم، وقال: هذا حديث حسن صحيح، وعن رجاء العدوى من طريق شعبة عن خالد الحذاء عنه به، وقال: حسن غريب صحيح لا نعرفه إلا من حديث ميمون عن زيد بن أرقم - الطب: ما جاء فى دواء ذات الجنب: ٤/٤٠٧.\nوأخرجه النسائى فى الطب فى الكبرى كما فى تحفة الاشراف من طريق محمد بن بشار عن أبى داود عن شعبة: ٣/٢٠٢؛ وأخرجه ابن ماجه: باب دواء ذات الجنب: ٢/١١٤٨.","vol":"3","page":82},{"text":"٣٢٦٠- حدثنا سفيان، حدثنا أبو عوانة، عن المغيرة، عن أبى عبيد، عن ميمون أبى عبد الله. قال: قال زيد بن أرقم - وأنا أسمع ـ: نزلنا مع رسول الله - ﷺ - بوادٍ يقال له وادى خُمّ، فأمر بالصلاة، فصلاها بهجير قال: فخطبنا وظلل لرسول الله - ﷺ - بثوبٍ على شجرة سمرةٍ من الشمس فقال «ألستم تعلمون أوْ ألستم تشهدون أنى أولى بكل مؤمن من نفسه؟ قالوا: بلى. قال فمن كنت مَوْلاه فإن عليًّا مولاة. اللهم وَالٍ مَنْ وَلاه وعَادٍ مَنْ عَادَاه» (١) . تفرد به.\n٣٢٦١- حدثنا على بن عبد الله، حدثنا معاذ، حدثنى أبى، عن قتادة، عن أبى عبد الله، عن زيد بن أرقم. قال: سمعتُ رسول الله - ﷺ - ينعت الزيت، والورس من ذات الجنب قال قتادة: يلده من جانبه الذى يشتكيه (٢) .\n٣٢٦٢- حدثنا محمد بن جعفر، حدثنا شُعْبة، عن ميمون أبى عبد الله قال: كنت عند زيد بن أرقم، فجاء رجل من أقصى الفسطاط، فسأله عن داء فقال: إن رسول الله - ﷺ - قال: «أَلَسْتُ أَوْلَى بالمؤمنين من أَنْفسهم؟ قالوا: بَلى، قال: مَنْ كنتُ مَوْلاه فعلىٌّ مَوْلاَ» .\nقال ميمون: فحدّثنى بعض القوم عن زيد أن رسول الله - ﷺ - قالك «الَّلهمَّ وَالِ مَنْ وَلاهُ وعَادِ مَنْ عاداه» (٣) تفرد به.\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢. والورس نبت أصفر يصبغ به ويلد به: يسقاه فى أحد شدقى الفم. تراجع النهاية: ٤/٥٥، ٢٠٤.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.","vol":"3","page":83},{"text":"٣٢٦٣- حدثنا محمد بن جعفر، حدثنا شعبة، عن ميمون أبى عبد الله قال: سمعت زيد بن أرقم قال: «غزا رسولُ الله - ﷺ - تسعَ عَشْرةَ غَزْوَةً، / وغزوت معه سبع عشرة غزوة» (١) . تفرد به من ذا الوجه.\n(حديث آخر)\n٣٢٦٤- رواه الطبرانى من حديث عوف وغيره، عن ميمون أبى عبد الله، عن زيد بن أرقم: أن رسول الله - ﷺ - قال لعلى: «أَنْتَ مّنِى بمنزِلةِ هارون من موسى» (٢) .\n\n<span data-type=\"title\" id=toc-1413>(النَّضْر بن أنس بن مالك الأنصارى البَصْرى عنه)</span>\n٣٢٦٥- حدثنا سُليمان بن داود، حدثنا شعبة، عن قتادة، سمعت النضر بن أنس يحدث عن زيد بن أرقم: أن رسول الله - ﷺ - قال: «الَّلهمَّ اغْفِر للأَنصار، ولأبناء أبناء الأنصار» (٣) .\nرواه مسلم من حديث شعبة (٤) .\n٣٢٦٦- حدثنا حسن بن موسى، حدثنا حمَّاد بن سلمة، عن على بن زيد، عن النضر بن انس: أن زيد بن أرقم كتب إلى أنس بن مالك زمن الحرة يعزيه فيمن قتل من ولده وقومه، وقال: أبشرك ببشرى من الله ﷿ سمعت رسول الله - ﷺ - يقول: «الّلهمَّ اغْفْرِ للأَنصار،\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.\n(٢) الخبر أخرجه الطبرانى من طريق عوف عن ميمون ومن طريق هارون بن سعد عن ميمون، المعجم الكبير للطبرانى: ٥/٢٣٠. وقال الهيثمى: رواه الطبرانى بإسنادين فى أحدهما ميمون أبو عبد الله البصرى. وثقة ابن حبان، وضعفه جماعة وبقية رجاله رجال الصحيح. مجمع الزوائد: ٩/١١١.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.\n(٤) الخبر أخرجه مسلم فى الفضائل: من فضائل الأنصار: ٥/٣٧٥.","vol":"3","page":84},{"text":"ولأَبناءِ الأنصار، ولأَبناءِ أبناءِ الأنصار، وأغْفِرْ لِنِسَاءِ الأنصار، ولِنِساءِ أبناء الأَنصار، ولِنِساءِ أبناءِ أبناءِ الأنصار» (١) .\nرواه الترمذى عن أحمد بن منيع، عن هشيم، عن على بن زيد به، وقال: حسن صحيح (٢) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.\n(٢) الخبر أخرجه الترمذى فى المناقب: باب فى فضل الأنصار وقريش: ٥/٧١٢.","vol":"3","page":85},{"text":"٣٢٦٧- حدثنا محمد بن جعفر، عن شُعبة وحَجّاج. قال: حدّثنى شُعبةُ، عن\nقتادة، عن النَّضْر بن أنس، عن زَيْد بن اَرْقم. قال: قال رسول الله - ﷺ -: «الَّلهمَّ اغْفِرْ للأنصار، ولأَبناء الأنصار، ولأبناء أبناء الأنصار» (١) .\nحدثنا ابن مهدى، حدثنا شعبة، أخبرنى قتادة، عن النضر بن أنس، عن زيد ابن ارقم: أنَّ رسول الله - ﷺ - قال: فذكر مثله (٢) .\n٣٢٦٨- حدثنا محمد بن جعفر، حدثنا شعبة، وحجاج. قال: حدثنى شعبة،\nعن قتادة عن النضر بن أنس، عن زيد بن أرقم: أن رسول الله - ﷺ - قال: «إِنَّ هذه الحُشُوش مُحْتَضرةٌ، فإِذا دَخَلَ أحدُكم، فَلْيقُل: الَّلهمَّ إِنِى أَعوذُ بك من الخُبْثِ والخَبائِث» (٣) .\nوكذا رواه أبو داود، والنسائى، وابن ماجه من حديث شعبة. زاد النسائى: وسعيد بن أبى عروبة: كلاهما عن قتادة به (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢، وقد ورد هذا الخبر فى المخطوطة متأخرًا عن مكانه مفصولًا بالحديث الآتى بعد فأعدناه إلى مكانه كما هو فى المسند.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٦٩.\n(٤) الخبر أخرجه أبو داود من حديث شعبة: باب ما يقول الرجل إذا دخل الخلاء: ١/٢؛ وابن ماجه من حديثه فى الباب: ١/١٠٨؛ والنسائى من طريق شعبة، وسعيد بن أبى عروبة فى اليوم والليلة كما فى تحفة الأشراف: ٣/٢٠٢.","vol":"3","page":85},{"text":"وقد تقدم من رواية شعبة عن قتادة عن القاسم بن عوف عن زيد بن\nأرقم (١) .\n_________\n(١) يرجع إليه ص٧٧.","vol":"3","page":86},{"text":"٣٢٦٩- حدثنا ابن مهدى، حدثنا شعبة، عن قتادة، عن النضر بن أنس، عن زيد بن أرقم: أن النبى - ﷺ -: «إِنَّ هذه الحشُوشَ مُحتضَرَةٌ، فإِذَا دَخَلَ/ أحدُكم الخلاءَ فَلْيقُلْ أَعوذُ باللهِ من الخُبْثِ والخَبائِث» (١) .\nرواه الطبرانى من طريق سعيد بن أبى عروبة، عن قتادة به «إن هذه الحشوش محتضرة فإذا دخل أحدكم الغائط فليقل: أعوذ بالله من الرجس النجس: الشيطان الرجيم» (٢) .\n\n<span data-type=\"title\" id=toc-1414>(نُفّيْع: أبو داود النخعى عنه يأتى)</span>\n<span data-type=\"title\" id=toc-1415>[يحيى بن جعدة عنه] </span>(٣)\n٣٢٧٠- قال البزار: حدثنا الفضل بن سهل، حدثنا عبيد بن إسحاق، حدثنا كامل بن العلاء، حدثنا حبيب بن أبى ثابت، عن يحيى بن جعدة، عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «ما بَعَثَ اللهُ نَبِيًّا قَطّ إلاّ عاشَ نِصْفَ الذى عاشّ النبىُّ الذى كان قَبْلَهُ» . ثم قال البزار: لا يروى إلا بهذا الإسناد (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٢) ما بين أيدينا من المعجم الكبير: ٥/٢٣٢، هذا اللفظ من حديث شعبة عن قتادة عن النضر. وأما رواية سعيد بن أبى عروبة عن قتادة عن النضر فليس فيها ذكر الشيطان الرجيم.\n(٣) من السهو الذى وقع فيه النساخ فى هذا المكان أن قدموا ترجمة «نفيع أبو داود النخعى» عن ترتيبها وأسقطوا ترجة يحيى بن جعدة. ويراجع بشأنهما تهذيب التهذيب: ١٠/٤٧٠، ١١/١٩٢.\n(٤) كشف الأستار: ٣/١٠١.","vol":"3","page":86},{"text":"٣٢٧١- وقد رواه الطبرانى عن علىّ بن عبد العزيز، عن أبى نعيم، عن كامل أبى العلاء به. وزاد أنه قال: ذلك فى خطبة غدير خم، وذكر فيها «من كنت مولاه فعلى مولاه» .\n٣٢٧٢- وقوله: «إِنى تَاركٌ فيكم الثقلين» (١) . قلت: وهو حديث منكر جدًا ومن ضعفه أن يكون عيسى بن مريم [- ﵇ -] قد عُمر قبل رفعه مائة وستًّا وعشرين سنة، وهذا خلاف المشهور من أنه رفع وله ثلاث وثلاثون سنة، ثم إذا ضعف هذا العدد على هذا الوجه أدى إلى تضعيف أعداد لا تنحصر، ولو لم يضعف إلا بأعداد الرسل الذين عدتهم كما جاء فى حديث أبى ذر فى صحيح ابن حبان ثلاثمائة وثلاثة عشر، دع أعداد الأنبياء، كما ورد فى حديثه مائة ألف وأربعة وعشرون ألفًا (٢) .\nهذه رقعة الشطرنج التى أولها واحد إذا ضوعفت إلى أربع وستين ضعفًا، فلا يكاد يضبطه اللفظ، ولا الذهن من ألوف ألوف الألوف، فكيف بما أوله ستون، أو ثلاث وستون، أو خمس وستون ثم يضاعف إلى المئات، أو ألوف، أو مائة ألف مرة أو أزيد لكانت الدنيا كلها لا تتسع لِعُشْر عُشْرِ عُشْرِ كذا كذا مرةً من ذلك والله أعلم. / وما نشَأَ إلا هذا إلاَّ من تقدير صحة (٣) هذا الحديث، فليس هو بصحيح من جهة متنه ولا من جهة سنده أيضًا، لان عبيد بن إسحاق العطار ضعفه الجمهور، وتابعه\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٩٢، ولفظه عنده: «وإنى تارك فيكم ما لن تضلوا بعده» ولكنا نرجح أن رواية المصنف أثبت إذ أن الحاكم أخرجه من حديث حبيب بن أبى ثابت عن أبى الطفيل عن زيد بن أرقم باللفظ الذى أورده ابن كثير. والخبر بتمامه أخرجه فى المستدرك وصححه ولم يعقب عليه الذهبى فى التلخيص: ٣/١٠٩.\n(٢) الخبر صححه ابن حبان كما قال ابن حجر فى فتح البارى: ٦/٣٨١.\n(٣) كأن ابن كثير يشير إلى تصحيح الحاكم للحديث وترك الذهبى التعقيب عليه كما تقدم.","vol":"3","page":87},{"text":"غيره (١)، فالله أعلم. وكذلك كامل هذا قد تكلّم فيه آخرون والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-1416>(يزيد بن حيان التيمى الكوفى عنه)</span>\n_________\n(١) عبيد بن إسحاق العطار: يقال له: عطار المطلقات. قال البخارى: عنده مناكير، وقال الأزدى: متروك الحديث، وقال ابن عدى: عامة حديثه منكر، وأما أبو حاتم فرضيه وهذا أحسن أقوال الأئمة فيه.\nالميزان: ٣/١٨؛ المجروحين: ٢/١٧٦؛ التاريخ الكبير: ٥/٤٤١؛ الضعفاء الكبرى للعقيلى: ٣/١١٥.\n(٢) كامل بن العلاء: أبو العلاء الكوفى. قال ابن حبان: كان ممن يقلب الأسانيد ويرفع المراسيل من حيث لا يدرى، فلما فحش ذلك من افعاله بطل الاحتجاج بأخباره. ووثقه ابن معين، وقال النسائى ليس بالقوى، وكان ابن مهدى لا يحدث عنه شيئًا قط. المجروحين: ١/٢٢٦؛ الميزان: ٣/٤٠٠؛ التاريخ الكبير: ٧/٢٤٤.","vol":"3","page":88},{"text":"٣٢٧٣- حدثنا إسماعيل بن إبراهيم، عن أبى حيان التيمى، حدثنى يزيد بن حيان التيمى. قال: انطلقت أنا وحصين بن سبرة وعمر بن مسلم (١) إلى زيد بن أرقم، فلما جلسنا إليه قال له حصين: لقد لقيت يا زيد خيرًا كثيرًا، رأيت رسول الله - ﷺ - وسمعت حديثه، وغزوت معه، وصليت معه، لقد رأيت يا زيد خيرًا كثيرًا، حدثنا ما سمعت من رسول الله - ﷺ -، فقال يا ابن أخى والله لقد كبرت سنى وقدم عهدى، ونسيت بعض الذى كنت أعى من رسول الله - ﷺ -، فما حدثتكم فاقبلوه، وما لا فلا تكلفونيه. [ثم] قال: «قام رسول الله - ﷺ - يَومًا خَطِيبًا فِينَا بماءٍ يُدْعَى خُمًّا بينَ مكَّةَ والمدينةِ، فحمِدَ الله، وأَثْنَى عليه، ووعظ، وَذَكَّر، ثم قال: أَمَّا بَعْدُ أَيُّها الناس إِنَّمَا أَنا بَشرٌ يُوشِكُ أَنْ يأْتِيَنى رسولُ رَبّى، فَأُجِيبَ، وإِنِّى تاركٌ فيكم ثَقَلَيْن: أَوَّلهُما كتابُ الله ﷿ فيه الهدّى، والنُّورُ، فخُذُوا بِكتابِ اللهِ واسْتَمْسِكُوا به، فَحَثَّ على كتابِ الله، ورَغَّبَ فيه،\n_________\n(١) يقال له: عمرو بن مسلم أيضًا. تهذيب التهذيب: ٨/١٠٤.","vol":"3","page":88},{"text":"وقال: وأَهْلُ بَيْتى أُذكِّركم الله فى أهلِ بَيْتى، أُذكِّركم اللهَ فى أَهْلِ بَيْتى، أُذكِّركم الله فى أَهْلِ بَيْتى، فقال لُه حُصَيْن: ومَنْ أَهْلُ بَيْتِهِ يا زَيْد؟ أَليسَ نِسَاؤُهُ من أهل بيِتِه؟ قال: إِنَّ نِساءَهُ مِنْ أَهْلِ بيِتِه، ولكنَّ أَهْلَ بَيِتِه مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ. قال: ومَن هم؟ قال: هم آل علىّ، وآل عُقَيلٍ، وآل جَعْفر، وآل عَبَّاسٍ. قال: أَكُلُّ هؤلاء حُرِمَ الصَّدّقَةَ؟ قال: نعم» .","vol":"3","page":89},{"text":"٣٢٧٤- قال يزيد بن حيان: حدثنا زيد بن أرقم فى مجلسه ذلك. قال: بعث إلى عبيد الله بن زياد، فأتيته فقال: ما أحاديث تحدثها وترويها عن رسول الله - ﷺ - لا نجدها فى كتاب الله؟ تحدث أن له حوضا فى الجنة. قال: قد حدثناه رسول الله - ﷺ -، ووعدناه. قال: كذبت ولكنك شيخ قد خرقت. قال: إنى قد سمعته أذناى، ووعاه قلبى من رسول الله - ﷺ - يقول: «مَنْ كَذَبَ علىَّ مُتَعَمّدًا فَليتبوَّأْ مَقْعَدَهُ/ من جَهَنم»، وما كذبت على رسول الله - ﷺ -.\n٣٢٧٥- وحدثنا زيد فى مجلسه قال: «إن الرجل من أهل النار ليعظم للنار حتى يكون الضرس من أضراسه كأحد» (١) .\n٣٢٧٦- رواه مسلم، وأبو داود، والنسائى من حديث أبى حيان به.\n٣٢٧٧- ورواه مسلم أيضًا عن محمد بن بكار، عن حسان بن إبراهيم، عن سعيد بن مسروق، عن يزيد بن حيان به (٢) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٦.\n(٢) الخبر أخرجه مسلم بتمامه عن زهير بن حرب وشجاع بن مخلد، وعن محمد بن بكار ومن طرق أخرى فى الفضائل: من فضائل على بن أبى طالب - ﵁ -: ٥/٢٧٢، ٢٧٣، ٢٧٤؛ وأخرجه النسائى فى الفضائل فى الكبرى كما فى تحفة الأشراف: ٣/٢٠٣.","vol":"3","page":89},{"text":"٣٢٧٨- ولفظ أبى داود مختصر: «أن رسول الله - ﷺ - خطبهم فقال: «أمَّا بعد» (١) .\n٣٢٧٩- حدثنا أبو معاوية، حدثنا الأعمش، عن يزيد بن حيان، عن زيد بن أرقم. قال: «سحر النبى - ﷺ - رجلٌ مِن اليهودِ، فاشْتكَى ذلك أَيَّامًا قال: فجاءَهُ جبريلُ - - ﵇ - ـ، فقال: إِنَّ رجلًا من اليهود سَحَرَكَ، عَقَدَ لكَ عُقّدًا عُقَدًا فى بئر كَذَا وكَذَا، فأَرْسِلْ إليها مَنْ يَجىء بها، فبعَثَ رسولُ الله - ﷺ - عليَّا، فاسْتَخْرجها، فجاء بها، فَحَّللها، قال: فقام رسولُ - ﷺ - كأَنَّمَا نُشِطً (٢) من عِقَال، فَمَا ذَكرَ ذلك لليهودىّ، ولا رآه فى وَجْهِهِ قط حتى مات» (٣) .\nرواه النسائى عن هناد، عن أبى معاوية (٤) .\n\n<span data-type=\"title\" id=toc-1417>(أبو إسحاق السَّبيعى عنه)</span>\n٣٢٨٠- حدثنا وَكِيع، حدثنا إسرائيل، وأبى، عن أبى إسحاق قال: سألت زيد بن أرقم: كم غزا رسول الله - ﷺ -؟ قال: تسع عشرة غزوة، وغزوت معه سبع عشرة، وسبقنى بغزاتين» (٥) .\n_________\n(١) الخبر أخرجه أبو داود فى الأدب: باب فى الرجل يقول فى خطبته: أما بعد؛ وقال المنذرى: أخرجه مسلم فى أثناء الحديث الطويل فى فضائل أهل البيت. وهذا ما عناه المصنف. سنن أبى داود: ٤/٢٩٤؛ مختصر السنن للمنذرى: ٧/٢٦٧.\n(٢) كثيرًا ما يجىء فى الحديث كما جاء هنا: «نشط من عقال» قال فى النهاية: وليس بصحيح، وفى الروايات الأخرى: «كأنما أنشط من عقال» أى حل، يقال: نشطت العقدة إذا عقدتها، وأنشطتها وأنشطتها إذا حللتها. النهاية: ٤/١٤٥.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٦٧.\n(٤) الخبر أخرجه النسائى فى تحريم الدم: المحاربة (باب سحرة أهل الكتاب) ولم يذكر فيه عليًا، - ﵁ -: ٧/١٠٣.\n(٥) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.","vol":"3","page":90},{"text":"رواه البخارى، ومسلم، والترمذى: من حديث أبى إسحاق (١) .\n_________\n(١) الخبر أخرجه البخارى أول كتاب المغازى: باب غزوة العشيرة: ٧/٢٧٩، وأخرج طرفيه فى: باب حجة الوداع: ٨/١٠٧، باب كم غزا النبى - ﷺ -: ٨/١٥٣؛ وأخرجه مسلم فى الجهاد: باب عدد غزوات النبى - ﷺ -: ٤/٤٧٦؛ وأخرجه أيضًا فى المناسك: باب بيان عدد عمر النبى - ﷺ -: ٣/٣٩١؛ وأخرجه الترمذى فى الجهاد ما جاء فى غزوات النبى - ﷺ - وكم غزا: ٤/١٩٤، وقال: هذا حديث حسن صحيح.","vol":"3","page":91},{"text":"٣٢٨١- حدثنا يحيى بن آدم، ويحيى بن أبى بكير قالا: حدثنا إسرائيل عن أبى إسحاق. قال: سمعت زيد بن أرقم قال: خرجت مع عمى فى غزاة، فسمعت عبد الله بن أبى بن سلول يقول لأصحابه: لا تنفقوا على من عند رسول الله حتى ينفضوا، ولئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل، فذكرت ذلك لعمى، فذكره عمى لرسول الله - ﷺ -، فأرسل إلى رسول الله - ﷺ -، فحدثته، فأرسل إلى عبد الله بن أبى بن سلول وأصحابه، فحلفوا ما قالوا، فكذبنى رسول الله - ﷺ -، وصدقه، فأصابنى هم لم يصبنى مثله قط، وجلست فى البيت، فقال عمى: ما أردت إلى أن كذبك رسول الله - ﷺ - ومقتك. قال: حتى أنزل الله ﷿ ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ﴾ قال: فبعث إلى رسول الله - ﷺ - فقرأها رسول الله - ﷺ - ثم قال: إن الله ﷿ قد صدقك» (١) . /\nرواه البخارى، والترمذى من حديث إسرائيل، والبخارى أيضًا، ومسلم والنسائى من حديث زهير: كلاهما عن أبى إسحاق: عمرو بن عبد الله السبيعى (٢) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٢) الخبر أخرجه البخارى فى التفسير فى أول سورة المنافقين كما مر ص٧٠، أخرجه من حديث إسرائيل عن أبى إسحاق عنه: ٨/٦٤٤، وأخرج أطرافه فى باب: اتخذوا أيمانهم جنة يجتنون بها: ٨/٦٤٦، وباب قوله: وإذا قيل لهم تعالوا: ٨/٦٤٨. ومن حديث زهير بن معاوية عن أبى إسحاق فى: وإذا رأيتهم تعجبك أجسامهم: ٨/٦٤٧؛ وأخرجه مسلم من حديث زهير بن معاوية، عن أبى إسحاق فى كتاب صفة المنافقين وأحكامهم: ٥/٦٤٥؛ وأخرجه الترمذى عن إسرائيل، عن أبى إسحاق فى التفسير (من سورة المنافقين): ٥/٤١٥، وقال: هذا حديث حسن صحيح؛ وأخرجه النسائى من طريق زهير فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/١٩٩.","vol":"3","page":91},{"text":"٣٢٨٢- حدثنا حسن بن موسى، حدثنا زهير، حدثنا أبو إسحاق: أنه سمع زيد بن أرقم يقول: خرجنا مع رسول الله - ﷺ - فى سفر، فأصاب الناس شدة، فقال عبد الله بن أبى لأصحابه، لا تنفقوا على من عند رسول الله حتى ينفضوا من حوله، وقال: لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل، فأتيت النبى - ﷺ -، فأخبرته بذلك، فأرسل إلى عبد الله بن أبى، فسأله فاجتهد يمينه ما فعل، فقالوا: كذب زيد يا رسول الله - ﷺ -، فوقع فى نفسى مما قالوا حتى أنزل الله تصديقى فى ﴿إِذَا جَاءَكَ الْمُنَافِقُونَ﴾ قال: كانوا رجالًا أجمل شىء» (١) .\n٣٢٨٣- حدثنا حسن بن موسى، حدثنا زهير، عن أبى إسحاق. قال: سألت زيد بن أرقم: «كم غزوت مع رسول الله - ﷺ -؟ قال: سبع عشرة غزوة» .\n٣٢٨٤- قال وحدثنى زيد بن أرقم: «أن رسول الله - ﷺ - غزا تسع عشرة وأنه حج بعدما هاجر حجة واحدة. حجة الوداع» قال أبو إسحاق: وبمكة أخرى» (٢) .\n٣٢٨٥- حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى إسحاق. قال: لقيت زيد بن أرقم، فقلت: كم غزا رسول الله - ﷺ -؟ قال:\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.","vol":"3","page":92},{"text":"تسع عشرة. قلت: كم غزوت أنت معه؟ قال: سبع عشرة غزوة. فقلت: فما أول غزوة غزا؟ قال: ذات العسيرة أو العشيرة» (١) .\n_________\n(١) ذات العشيرة، أو العسيرة ويقال أيضًا: العشير، وهو موضع من بطن ينبع ولابن حجر تحقيق فى أول غزوة غزاها - ﷺ -، فتح البارى: ٧/٢٧٩؛ والنهاية: ٣/٩٨؛ والخبر أخرجه أحمد فى المسند من حديث زيد بن أرقم: ٤/٣٧٣.","vol":"3","page":93},{"text":"٣٢٨٦- حدثنا حجاج، عن يونس بن أبى إسحاق، وإسماعيل بن عمر قال: حدثنا يونس بن أبى إسحاق، عن أبى إسحاق، عن زيد بن أرقم الأنصارى، قال: «أصابنى رمد، فعادنى رسول الله لو كانت عيناك لما بهما ما كنت صانعًا؟ قال: قلت: لو كانتا عيناى لما بهما صبرت، واحتسبت. قال: لو كانت عيناك لما بهما، ثم صبرت، واحتسبت للقيت الله ﷿ ولا ذنب لك» . قال إسماعيل: «ثم صبرت، واحتسبت لأوجب الله تعالى لك الجنة» (١) .\nرواه أبو داود عن النفيلى عن حجاج (٢) .\n(حديث آخر عنه)\n٣٢٨٧- «لما نزل قوله تعالى: ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ﴾ (٣) / جاءَ ابن أم مكتوم يشكو ضرارته (٤) فأنزل الله ﴿غَيْرُ أُولِي الضَّرَرِ﴾ رواه الطبرانى عن محمد بن عبد الله الحضرمى، عن أبى\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٥.\n(٢) الخبر أخرجه أبو داود فى الجنائز: باب فى العيادة من الرمد: ٣/١٨٦، أخرجه مختصرًا.\n(٣) الآية ٩٥ من سورة النساء.\n(٤) الضرارة: ها هنا العمى. النهاية: ٣/١٦؛ وقد اختصر المنصف الخبر فى هذا الموطن ولفظه فى المرجع: «جاء ابن أم مكتوم، فقال: يا رسول الله أما لى رخصة؟ قال: لا قال ابن أم مكتوم: اللهم إنى ضرير فرخص لى» الخ.","vol":"3","page":93},{"text":"كريب، عن أبى إسحاق بن سليمان، عن أبى سنان [الشيبانى]، عن أبى إسحاق عنه به. المعروف أن هذا الحديث من رواية زيد بن ثابت كما سيأتى (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢١٥، وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٧/٩.","vol":"3","page":94},{"text":"٣٢٨٨- وروى الطبرانى من حديث موسى بن عثمان، عن أبى إسحاق، عن زيد مرفوعًا: «من كذب على متعمدًا فليتبوَّأ مقعده من النار» (١) .\n٣٢٨٩- وبه عن زيد والبرآء مرفوعًا: «إن دماءكم، وأموالكم حرام عليكم كحرمة يومكم هذا فى بلدكم هذا» (٢) .\n٣٢٩٠- وبه عنهما مرفوعًا: «إن الصدقة لا تحل لى، ولا لأهل بيتى، لعن الله من ادعى إلى غير أبيه، أو تولى غير مواليه، والولد للفراش، وللعاهر الحجر، وليس لوارث وصية» (٣) .\n٣٢٩١- ومن حديث حبيب [بن حبيب] أخى حمزة الزيات، عن أبى إسحاق، عن عمرو ذى مر (٤) وزيد بن أرقم: أن رسول الله\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢١٥، وقال الهيثمى: رواه الطبرانى فى الأوسط وقال: لم يروه عن أبى إسحاق إلا موسى بن عثمان الحضرمى وعقب على ذلك: قلت: وهو متروك شيعى. مجمع الزوائد: ١/١٤٦.\n(٢) المعجم الكبير للطبرانى: ٥/٢١٦، وقال الهيثمى: فيه موسى بن عثمان الحضرمى وهو متروك. مجمع الزوائد: ٧/٢٩٥.\n(٣) المعجم الكبير للطبرانى: ٥/٢١٦، وضعفه الهيثمى كسابقه. مجمع الزوائد: ٥/١٥.\n(٤) فى الأصل المخطوط: «عمرو بن مرة»، وفى الطبرانى: «عمرو بن ذى مر»، وما أثبتناه من تهذيب التهذيب: ٨/١٢٠، قال:\nعمرو ذو مر الهمدانى الكوفى: عن على وغيره فى قصة غدير خم، وعنه أبو إسحاق السبيعى وحده. قال البخارى: لا يعرف. وقال ابن عدى: هو من جملة مشايخ أبى إسحاق المجهولين الذين لا يحدث عنهم غيره.","vol":"3","page":94},{"text":"- ﷺ - قال: «يا علَّى أَلاَ أُعلِّمك كلماتٍ دعاءً تَدْعو به، لو كانَ عَلَيْك مِثْلُ عَدَدِ الذَّرّ ذُنوبًا لَغُفِرَ لك. على أَنَّهُ مَغْفُورٌ لك. قل: اللهمّ لا إلَه إلاَّ أَنْتَ الحكيم الكَريم تباركتَ ربَّ العرشِ العظيم» (١) .\n\n<span data-type=\"title\" id=toc-1418>(أبو بكر بن أَنَس عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢١٧؛ قال الهيثمى: فيه حبيب بن أبى حبيب أخو حمزة الزيات، وهو ضعيف. مجمع الزوائد: ١٠/١٨٠.","vol":"3","page":95},{"text":"٣٢٩٢- حدثنا يزيد، أنبأَنا حماد بن سَلَمة، عن على بن زيد، عن أبى بكر ابن أنس. قال: كتب زيد بن أرقم إلى أنس بن مالك يعزيه عمن أصيب من ولده، وقومه يوم الحرة، فكتب إليه أبشرك ببشرى من الله ﷿. سمعت رسول الله - ﷺ - يقول: «اللهمَّ اغْفِرً للأَنْصَارِ، ولأَبناءِ الأَنصارِ، ولأَبناء أبناءِ الأنَصارِ، ولنساءِ الأَنصارِ، ولنساءِ أبناءِ الأَنصارِ، ولنساءِ أبناءِ أبناءِ الأَنصارِ» (١) . تفرد به من ذا الوجه.\n\n<span data-type=\"title\" id=toc-1419>(أبو حمزة: مولى الأنصار، وهو طلحة تقدم) </span>(٢)\n\n<span data-type=\"title\" id=toc-1420>(أو الخليل: تقدم فى عبد الله بن أبى الخليل) </span>(٣)\n\n<span data-type=\"title\" id=toc-1421>(أبو داود النخعى الكوفى عنه)</span>\n٣٢٩٣- حدثنا يزيد بن هارون، أنبأَنا سلام بن مسكين، عن عائذ الله المجاشعى، عن أبى داود، عن زيد بن أرقم. قال: قلت، أو قالوا: «يا رسول الله ما هذه الأضاحى؟ قال: سنة أبيكم إبراهيم - ﵇ -. قالوا ما لنا منها؟ قال: بكل شعرةٍ حسنةُ. قالوا: يا رسول الله\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.\n(٢) طلحة بن يزيد: أبو حمزة الأنصارى، تقدم ص٦٢ وما بعدها.\n(٣) يرجع إليه ص٦٧ وما بعدها.","vol":"3","page":95},{"text":"فالصوف؟ قال: بكل شعرةٍ من الصوف حسنة» (١) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.","vol":"3","page":96},{"text":"٣٢٩٤- رواه ابن ماجه عن محمد / بن خلف، عن آدم بن أبى إياس، عن\nسلام بن مسكين (١) . ورواه الطبرانى عن على بن عبد العزيز عن مسلم بن إبراهيم عنه (٢) .\n\n<span data-type=\"title\" id=toc-1422>(أبو سعيد، ويقال: أبو سعد الأزدى الكوفى عنه)</span>\n٣٢٩٥- «غزونا مع رسول الله - ﷺ -، وكان معنا أناس من الأعراب، فكنا نبتدر الماء» الحديث فى قصة عبد الله بن أبى والمنافقين. رواه الترمذى فى التفسير عن عبد بن حميد، عن عبيد الله بن موسى، عن إسرائيل، عن السدى عنه. وقال حسن [صحيح] ورواه الطبرانى مطولا (٣) .\n(حديث آخر عنه)\n٣٢٩٦- مرفوعًا: «من قال لا إله إلا الله مخلصًا دخل الجنة،\n_________\n(١) الخبر أخرجه إن ماجه فى الأضاحى: باب ثواب الأضحية. وقال فى الزوائد: فى إسناده أبو داود، واسمه نفيع بن الحارث، وهو متروك، واتهم بوضع الحديث. سنن ابن ماجه: ٢/١٠٤٥.\n(٢) ما بين أيدينا من المعجم الكبير: ٥/٢٢٣ أن الطبرانى أخرج عن أحمد بن داود المكى، عن القاسم بن سلام بن مسكين، عن أبيه؛ وعن محمد بن عبد الله الحضرمى، عن هدية بن خالد، عن سلام بن مسكين. وكلا الطريقين عن أبى داود، عن زيد بن أرقم.\nأما الخبر الذى رواه عن علىَ بن عبد العزيز، عن مسلم بن إبراهيم فلفظه: «من قال لا إله إلاّ الله مخلصًا دخل الجنة» .\n(٣) () الخبر أخرجه الترمذى: باب ومن سورة المنافقين: ٥/٤١٥، ٤١٦، ٤١٧؛ وأخرجه الطبرانى مطولًا أيضًا. المعجم الكبير: ٥/٢١٠.","vol":"3","page":96},{"text":"وإخلاصة أن يحجزه عما حرم الله عليه» (١) .\n_________\n(١) حق هذا الحديث أن يتقدم على ترجمة أبى سعيد الأزدى، لأنه من رواية أبى داود: نفيع عن زيد بن ارقم، رواه عن على بن عبد العزيز كما أشرنا إلى ذلك من قبل. المعجم الكبير للطبرانى: ٥/٢٢٣.","vol":"3","page":97},{"text":"٣٢٩٧- وروى من حديث عمر بن الصبح - وهو كذاب - عن خالد بن ميمون، عن أبى داود: نفيع بن الحارث الأزدى الأعمى - وهو ضعيف أيضًا وكذاب - عن زيد بن أرقم مرفوعا: «لا تنزلوا عبادى [العارفين] الموحدين من المذنبين الجنة أو النار، حتى أكون أنا الذى أنزلهم بعلمى فيهم، ولا تكلفوا من ذلك ما تكلفوا، ولا تحاسببوا العباد دون ربهم» (١) .\n٣٢٩٨- وقال الطبرانى أيضًا: حدثنا العباس بن حمدان الحنفى، حدثنا أحمد ابن سنان الواسطى، حدثنا يزيد بن هارون، حدثنا محمد بن عبيد الله عن نفيع، أو أنفع، عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «إنَّ الله مع القاضى ما لم يَحِف عَمْدًا يُسَدّده للخير ما لم يَرُدّ غَيْره» (٢) .\n_________\n(١) فى إسناد الخبر: محمد بن يعلى: زنبور وهو ضعيف. وعمر بن الصبح متروك كذبه ابن راهوية، ونفيع أبو داود متروك\nوالخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٢٢٣؛ ومجمع الزوائد: ١٠/١٩٣؛ وحق الخبر أن يأتى فى ترتيبه بعد ترجمة نفيع أبى دواد، وهذا أيضًا ينطبق على الخبر الآتى بعد. فهى ثلاثة أخبار ترجح أن تأخيرها من عمل النساخ.\n(٢) المعجم الكبير للطبرانى: ٥/٢٢٤؛ وقال الهيثمى: فيه أبو داود الأعمى ونسب إلى الكذب. مجمع الزوائد: ٤/١٩٤.","vol":"3","page":97},{"text":"(أبو سليمان المؤذن (١) عنه)\n_________\n(١) فى الأصل المخطوط: «أبو سليمان المؤدب»، وهو أبو سلمان المؤذن: مؤذن الحجاج. اسمه يزيد بن عبد الملك عن زيد بن أرقم. قال الدارقطنى: مجهول. تهذيب التهذيب: ١٢/١١٤٠.","vol":"3","page":98},{"text":"٣٢٩٩- حدثنا أسود بن عامر، حدثنا شريك، عن عثمان بن أبى زرعة، عن أبى سلمان المؤذن. قال: توفى أبو سريحة (١) فصلى عليه زيد بن أرقم، فكبر أربعًا، وقال: «كذا فعل رسول الله - ﷺ -» (٢) . تفرد به.\n(حديث آخر عنه)\n٣٣٠٠- «اللهم وال من والاه، وعاد من عاداه» . رواه الطبرانى من طريق أبى إسرائيل، عن الحكم، عن أبى سليمان عن زيد به (٣) .\n\n<span data-type=\"title\" id=toc-1424>[أبو الضحى: مسلم بن صبيح عنه] </span>(٤)\n٣٣٠١- قال رسول الله - ﷺ -: «إِنى تاركٌ فيكم الثَّقلين: كتابَ الله، وعثرتى، ولن يَتَفَّرقا حتى يَردا عَلَىَّ الحوضَ» (٥) .\n_________\n(١) أبو سريحة: بوزن عجيبة. ابن أسيد الغفارى: اسمه حذيفة شهد الحديبية وذكر فيمن بايع تحت الشجرة. الإصابة: ١/٣١٧.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.\n(٣) المعجم الكبير للطبرانى: ٥/١٩٦؛ وللحديث بقية عنده. قال الهيثمى: فيه أبو سليمان ولم أعرفه إلا أن يكون بشير بن سلمان، فإن كان فهو ثقة، وبقية رجاله ثقات؛ نقول: وأبو سليمان: زيد بن وهب الجهنى الكوفى روى عنه الحكم بن عتيبة وأبو إسحاق السبيعى وغيرهما. تهذيب التهذيب: ٣/٤٢٧؛ مجمع الزوائد: ٩/١٠٧.\n(٤) سقط الاسم من المخطوطة ويراجع المعجم الكبير للطبرانى: ٥/١٩٠، وتهذيب التهذيب: ١٢/١٣٦.\n(٥) المعجم الكبير للطبرانى: ٥/١٩٠؛ قال الحاكم: صحيح على شرط الشيخين ووافقه الذهبى. المستدرك: ٣/١٤٨.","vol":"3","page":98},{"text":"وقال يوم غدير خم: «اللهم وال من والاه، وعاد من عاداه» (١) .\n«ورأيته دعا، فرفع يديه، حتى رأيت بياض إبطيه» . رواه الطبرانى من غير وجه عن الحسن بن عبيد الله عن أبى الضحى به/ (٢) .\n\n<span data-type=\"title\" id=toc-1425>(أبو الطفيل عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٩١.\n(٢) المعجم الكبير للطبرانى: ٥/١٩١؛ وفى إسناده ضعيفان.","vol":"3","page":99},{"text":"٣٣٠٢- حدثنا حسين بن محمد، وأبو نعيم قالا: حدثنا فطر، عن أبى الطفيل. قال: جمع على الناس فى الرحبة، ثم قال لهم: أنشد الله كل امرئ مسلم سمع رسول الله - ﷺ - يقول يومَ غديرِ خُمّ ما سَمِعَ لمَا قَامَ، فقامَ ثلاثون مِنَ النَّاسِ.\nقال أبو نعيم: فقام ناس كثير، فشهدوا حين أخذ بيده، فقال للناس: «أتعلمون أنى أولى بالمؤمنين من أنفسهم؟ قالوا: نعم يا رسول الله. قال: من كنت مولاه، فعلى مولاه. اللهم وال من والاه وعاد من عاداه» قال: فخرجت وكأن فى نفسى شيئًا، فلقيت زيد بن أرقم، فقلت له: إنى سمعت عليا يقول كذا وكذا! قال: فما تنكر «قد سمعت رسول الله - ﷺ - يقول ذلك له» (١) .\nرواه الترمذى عن محمد بن بشار، عن غندر، عن شعبة سلمة بن كهيل قال: سمعت أبا الطفيل يحدث عن أبى سريحة أو زيد بن أرقم - شك شعبة - فذكره وقال: حسن غريب، ورواه النسائى عن محمد بن المثنى، عن يحيى بن حماد، عن أبى عوانة، عن سليمان، عن\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٠.","vol":"3","page":99},{"text":"حبيب بن أبى ثابت، عن أبى الطفيل، عن زيد بن أرقم به (١) .\n\n<span data-type=\"title\" id=toc-1426>(أبو عبد الله: تقدم فى ميمون) </span>(٢)\n\n<span data-type=\"title\" id=toc-1427>(أبو عمرو الشيبانى: سعد بن إياس عنه)</span>\n_________\n(١) الخبر أخرجه الترمذى فى: مناقب على بن أبى طالب - ﵁ -: ٥/٦٣٣؛ رواه مختصرًا وعبارته التى بين أيدينا: «هذا حديث حسن صحيح» ومن المرجح أن رواية ابن كثير أدق فهى توافق ما فى تحفة الأشراف. وأبو سريحة هو حذيفة بن أسيد الغفارى صاحب النبى - ﷺ -.\nوأخرجه أيضًا النسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٣/١٩٥.\n(٢) تقدم فى ميمون: ص٨٢.","vol":"3","page":100},{"text":"٣٣٠٣- حدثنا يحيى بن سعيد عن المنهال، عن إسماعيل. حدثنى الحارث بن شبيل، عن أبى عَمْرٍ والشَّيْبَانِى، عن زيد بن أرقم. قال: «كان الرجل يكلم صاحبه على عهد رسول الله - ﷺ - فى الحاجة فى الصلاة، حتى نزلت هذه الآية: ﴿وَقُومُوا لِلَّهِ قَانِتِينَ﴾ (١) فأمرنا بالسكوت» (٢) .\nرواه الجماعة إلاّ ابن ماجه من طرق عن إسماعيل بن أبى خالد به (٣) .\n_________\n(١) جزء من الآية ٢٣٨، سورة البقرة.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٣) الخبر أخرجه البخارى فى الصلاة: كتاب العمل فى الصلاة: باب ما ينهى من الكلام فى الصلاة: ٣/٧٢؛ وفى التفسير: باب وقوموا لله قانتين، أى مطيعين: ٨/١٩٨؛ وأخرجه مسلم من عدة طرق، عن إسماعيل بن أبى خالد، عن الحارث بن شبيل، عن أبى داود فى: باب النهى عن الكلام فى الصلاة: ١/٢٤٩؛ والترمذى فى الصلاة: باب ما جاء فى نسخ الكلام فى الصلاة: ٢/٢٥٦، وقال: حديث زيد بن أرقم حديث حسن صحيح، والعمل عليه عند أكثر أهل العلم. كما أخرجه فى التفسير: ٥/٢١٨؛ وأخرجه النسائى فى المجبتى: باب الكلام فى الصلاة: ٣/١٦؛ وفى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/١٩٣.","vol":"3","page":100},{"text":"<span data-type=\"title\" id=toc-1428>(أبو ليلى عنه)</span>","vol":"3","page":101},{"text":"٣٣٠٤- بحديثه: «من كنت مولاه، فعلى مولاه» رواه الطبرانى من حديث عاصم بن مهجع عن يونس بن أرقم عن الأعمش عنه به (١) .\n\n<span data-type=\"title\" id=toc-1429>(أبو مسلم البجلى عنه)</span>\n٣٣٠٥- حدثنا إبراهيم بن مهدى، حدثنا معتمر. قال: سمعت داود الطفاوى يحدث عن أبى مسلم البجلى، عن زيد بن أرقم. قال: «كان نبى الله - ﷺ - يقول فى دبر صلاته: «اللهم رَبَّنَا وربَّ كلِّ شىءْ أَنَا شَهِيدٌ أَنَّكَ أَنتَ الرّب وَحْدَكَ لا شَرِيكَ لك» قال إبراهيم مرتين: «ربنا ورب كل شىءٍ أنا شهيد أن محمدًا عبدك ورسولك، ربنا ورب كل شىء أنا شهيد أن العباد كلهم إخوة. اللهم ورب كل شىءٍ اجعلنى مخلصًا لك، وأهلى فى كل ساعة من الدنيا والآخرة / ذا الجلال والإكرام، اسمع واستجب الله الأكبر الأكبر الله نور السموات والأرض، الله الأكبر الله الأكبر حسبى الله ونعم الوكيل، الله الأكبر الأكبر» (٢) .\nرواه أبو داود، والنسائى من حديث المعتمر (٣) .\n(حديث آخر عنه)\n٣٣٠٦- قال ابو يعلى: حدثنا محمد بن يحيى [بن] (٤) أبى سمينة البغددى، حدثنا معتمر، سمعت داود الطفاوى يحدث عن أبى مسلم البجلى، عن زيد بن أرقم: سمعت قومًا يقولون: انطقوا بنا إلى هذا\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٢١.\n(٢) من حديث زيد بن أرقم لفى المسند: ٤/٣٦٩.\n(٣) الخبر أجرجه أبو داود فى الصلاة: باب ما يقول الرجل إذا سلم: ٢/٨٣؛ والنسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٢٠٥.\n(٤) محمد بن يحيى بن أبى سمينة: اسمه مهران البغدادى. تهذيب التهذيب: ٩/٥١٠.","vol":"3","page":101},{"text":"الرجل، فإن يكن نبيا كنا أسعد الناس به، وإن يكن ملكًا عشنا تحت جناحه، فأتيت رسول الله - ﷺ - فأخبرته، فانتهوا إلى حجره فجعلوا ينادون: يا محمد يا محمد، فأنزل الله ﴿إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لا يَعْقِلُونَ﴾ (١) فأخذ رسول الله - ﷺ - بأذنى، وقال: صدق الله قولك» (٢) .\n\n<span data-type=\"title\" id=toc-1430>(أبو مصعب المكى عنه)</span>\n_________\n(١) الآية ٤، سورة الحجرات.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٢٣٩؛ وقال الهيثمى: فيه داود بن راشد الطفاوى وثقه ابن حبان، وصفعه ابن معين، وبقية رجاله ثقات. مجمع الزوائد: ٧/١٠٨.","vol":"3","page":102},{"text":"٢٣٠٧- قال البزار: حدثنا بشر بن معاذ: أبو سهل العقدى، حدثنا عون بن عمرو القيسى (١)، حدثنا أبو مصعب المكى. قال: أدركت زيد بن أرقم والمغيرة بن شعبة، وأنس بن مالك يحدثون: «أن رسول الله - ﷺ - لما كان ليلة بات فى الغار أمر الله ﵎ شجرة فنبتت فنسجت على وجه الغار، وأمر حمامتين وحشيتين فوقفتا بفم الغار، وأتى المشركون من كل بطن حتى إذا كانوا من النبى - ﷺ - مقدار أربعين ذراعًا [معهم قسيهم وعصيهم] تقدم رجل منهم، فنظر فرأى الحمامتين، فرجع فقال لأصحابه: ليس فى الغار شىءٌ رأيت حمامتين على فم الغار، فعرفت أن ليس فيه أحد، فسمع رسول الله - ﷺ - قوله، فعرف أن الله قد درأ بهما عنه فسمت (٢) عليهما، وفرض جزاءهما، وأتخذ فى حرم الله فرخين\n_________\n(١) فى كشف الأستار: «عوين»، وهو مما ورد فى اسمه؛ وعون بن عمرو: أخو رياح بن عمرو بصرى، قال ابن معين: لا شىء، وقال البخارى: عون بن عمرو القيسى جليس لمعتمر منكر الحديث مجهول؛ وأورد الخبر فى الميزان من مناكيره، وقال: أبو مصعب مجهول. الميزان: ٣/٣٠٦.\n(٢) سمت عليهما: التسميت الدعاء. النهاية: ٢/١٧٩.","vol":"3","page":102},{"text":"ـ فأحبه قال: فأصل كل حمام فى الحرم من فراخهما» ثم قال: تفرد به عون بن عمرو، وهو رجل من أهل البصرة مشهور، وهو أخو رياح، ولم يحدث عن أبى مصعب غيره (١) .\n\n<span data-type=\"title\" id=toc-1431>(أبو المنهال: عبد الرحمن بن مطعم المكى عنه)</span>\n_________\n(١) كشف الأستار: ٢/٢٩٩؛ وما بين معكوفين استكمال منه. وقال الهيثمى: رواه البزار والطبرانى وفيه جماعة لم أعرفهم. مجمع الزوائد: ٦/٥٢.","vol":"3","page":103},{"text":"٣٣٠٨- حدثنا يحيى بن سعيد، عن شعبة، عن حبيب - يعنى ابن أبى ثابت - عن أبى المنهال. قال: سمعت زيد بن أرقم والبراء بن عازب يقولان: «نهى رسول الله - ﷺ - عن بيع الذهب بالورق/ دينا» (١) .\n٣٣٠٩- حدثنا عفان وبهز قالا: حدثنا شعبة، قال بَهْزٌ فى حديثه: حدثنى حبيب بن أبى ثابت. قال: سمعت أبا المنهال رجلًا من بنى كنانة قال: سألت البراء عن الصرف، فقال: سل زيد بن أرقم، فإنه خير منى وأعلم. قال: سألت زيد بن أرقم، فذكر الحديث (٢) .\n٣٣١٠- حدثنا روح، حدثنا ابن جريج، أخبرنى عمرو بن دينار، وعامر بن مصعب، سمعا أبا المنهال. قال: سألت البراء بن عازب وزيد بن أرقم فذكر نحوه (٣) .\nرواه البخارى، ومسلم، والنسائى من حديث ابن جريج به (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٢) يقصد الحديث السابق بلفظه، وهو من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٣) الموطن السابق.\n(٤) الخبر أخرجه البخارى فى البيوع: باب التجارة فى البز وغيره: ٤/٢٩٧؛ وأخرجه أطرافه فيه: باب بيع الورق بالذهب نسيئة: ٤/٣٨٢؛ وفى الشركة: باب الاشتراك فى الذهب والفضة وما يكون فيه الصرف: ٥/١٣٤؛ وفى مناقب الأنصار: ٧/٢٧٢.\nوأخرجه مسلم فى البيوع: النهى عن بيع الورق بالذهب دينًا: ٤/١٠٠؛ والنسائى من طرق كلها عن أبى المنهال: باب بيع الفضة بالذهب نسيئة: ٧/٢٤٦.","vol":"3","page":103},{"text":"وباقى طرقه فى ترجمته عن البراء (١) .\n_________\n(١) تحفة الأشراف: ٢/٣٠، ٣/١٩٨؛ وقد مر فى مسند البراء بن عازب.","vol":"3","page":104},{"text":"٣٣١١- حدثنا روح، حدثنا ابن جريج، أخبرنى حسن بن مسلم، عن أبى المنهال - ولم يسمعه منه - أنه سمع زيدًا، والبراء فذكر الحديث (١) .\n٣٣١٢- حدثنا عفان، حدثنا شعبة، أخبرنى حبيب بن أبى ثابت، قال: سمعت أبا المنهال قال: سألت البراء بن عازب، وزيد بن أرقم عن الصرف، فقال: فهذا يقول: سل هذا، فإنه خير منى وأعلم، وهذا يقول: سل هذا، فإنه خير منى وأعلم فسألتهما، فكلاهما يقول: «نَهَى رسولُ الله - ﷺ - عن بَيْع الَورقِ بالذَّهَبِ دَيْنًا» (٢) .\n٣٣١٣- حدثنا روح، أنبأنا ابن جريج، أخبرنى عمرو بن دينار، وعامر بن مصعب أنهما سمعا أبا المنهال يقول: سألت البراء بن عازب، وزيد بن أرقم فقالا: كنا تاجرين على عهد رسول الله - ﷺ -، فسألنا النبى - ﷺ - عن الصرف، فقال: «إِنْ كَأنَ يدًا بِيَدٍ فلا بأْسَ، وإِنْ كان نَسِيئةً فلا يَصلح» (٣) .\n٣٣١٤- حدثنا بهز، حدثنا شعبة، أخبرنى حبيب بن أبى ثابت، قال: سمعت أبا المنهال: رجلًا من بنى كنانة، فقال: سألت البراء بن عازب وزيد بن أرقم، قال: سألت هذا، فقال: ائت فلانًا، فإنه خير منى، وسألت الأخر فقال مثل ذلك، فقال مثل ذلك، فقالا: «نهى رسول الله = - ﷺ - عن بيع الورق بالذهب دينا» (٤) .\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٦٨.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧١.\n(٣) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.\n(٤) من حديث زيد بن أرقم فى المسند: ٤/٣٧٢.","vol":"3","page":104},{"text":"٣٣١٥- حدثنا روح، حدثنا ابن جريج، أخبرنى حسن بن مسلم، عن أبى المنهال - ولم يسمعه منه ـ: أنه سمع زيد بن أرقم والبراء بن عازب يقولان: سمعنا رسول الله - ﷺ - فى الصرف: «إِذَا كانَ يَدًا بِيَدٍ فَلاَ بَأْسَ وإِذَا كانَ دَيْنًا فَلاَ يَصْلح» (١) .\n٣٣١٦- حدثنا محمد بن جعفر، وبهز قالا: حدثنا شعبة، عن حبيب، قال: سمعت أبا المنهال - رجلًا من بنى كنانة - قال: سألت البراء بن عازب عن الصرف، فقال: سل البراء فإنه خيرٌ منى وأعلم، قال: فقالا جميعًا: «نهى رسول الله - ﷺ - / عن بيع الورق بالذّهب دينا» (٢) .\n\n<span data-type=\"title\" id=toc-1432>(أبو هارون العبدى عنه)</span>\n٣٣١٧- مرفوعًا قال يوم غدير خم: «من كنت مولاه فعلى مولاه. اللهم وال من والاه، وعاد من عاداه» . رواه الطبرانى عن محمد بن عبد الله الحضرمى، عن جهور بن منصور، عن خلف بن خليفة عن أبى هارون به (٣) . ورواه من حديث حماد بن زيد، عن أبى هارون، عن رجل، عن زيد (٤) .\n\n<span data-type=\"title\" id=toc-1433>(أبو وقاص أحد المجاهيل عنه)</span>\n٣٣١٨- قال أبو داود: حدثنا محمد بن المثنى، حدثنا أبو عامر، حدثنا إبراهيم بن طهمان، عن على بن عبد الأعلى، عن أبى النعمان، عن\n_________\n(١) من حديث زيد بن أرقم فى المسند: ٤/٣٧٣.\n(٢) من حديث زيد بن أرقم فى المسند: ٤/٣٧٤.\n(٣) المعجم الكبير للطبرانى: ٥/٢٣١، واقتصر فيه على العبارة الأولى.\n(٤) المصدر السابق. وهو أتم من سابقه.","vol":"3","page":105},{"text":"أبى وقاص، عن زيد بن أرقم، عن النبى - ﷺ - قال: «إِذَا وَعَدَ الرَّجلُ أَخاُ وَمِن نِيَّتِهِ أَنْ يَفِىَ له، فلم يَفِ، ولم يَجِئْ للميعاد، فلا إِثْمَ عليه» (١) .\nرواه الترمذى عن محمد بن بشار عن أبى عامر به، وقال: غريب، وإسناده ليس بالقوى: على بن عبد الأعلى ثقة، وأبو النعمان مجهول، وأبو وقاص مجهول (٢) . قبال شيخنا: ورواه مهران بن أبى عمر، عن علّى بن عبد الأعلى، عن أبى النعمان عن أبى وقاص عن سلمان فذكره (٣) .\n(رجل من حضرموت عنه: فى ترجمة عبد الله بن الخليل عنه) (٤)\n_________\n(١) الخبر أخرجه أبو داود فى الأدب: باب فى العدة: ٤/٢٩٩.\n(٢) أخرجه الترمذى فى كتاب الإيمان: باب ما جاء فى علامة المنافق: ٥/٢٠.\n(٣) تحفة الأشراف لشيخه الحافظ المّزى: ٣/٢٠٥.\n(٤) هو حديث النفر الثلاثة الذين أقرع بينهم: الخبر أخرجه النسائى فى المجتبى: باب القرعة فى الولد إذا تنازعوا فيه: ٦/١٥٠.","vol":"3","page":106},{"text":"٣٣١٩- قال الطبرانى: حدثنا إبراهيم بن هاشم البغوى، حدثنا أمية بن بسطام، حدثنا معتمر بن سليمان، حدثنا ثابت بن زيد، عن رجل، عن زيد بن أرقم. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ يُحبّ الصَّمتَ عِنْدَ ثلاث: عند تلاوة القرآن، وعند الزَّحْف، وعندالجنازة» (١) .\n\n<span data-type=\"title\" id=toc-1434>(أُنَيْسَةُ بنتُ زَيْد بن أرقم عن أَبِيها)</span>\n٣٣٢٠- «أنَّ رسول الله - ﷺ - دَخَلَ عليه وسلّم دَخَلَ عليه يَعُودُهُ مِنْ مَرَضٍ، فقال: لَيْسَ عَلَيْكَ من مَرَضِك هذا بَأسٌ، ولكنْ كَيْفَ بكَ إِذَا عُمِّرتَ بَعْدِى فَعَمِيتَ؟ قال: إِذًا أَصْبِرُ وَأَحْتَسِب. قال: إِذًا تَدْخلُ\n_________\n(١) المعجم الكبر للطبرانى: ٥/٢٤٢؛ وقال الهيثمى: فيه رجل لم يسمَّ. مجمع الزوائد: ٣/٢٩.","vol":"3","page":106},{"text":"الجنَّةَ بِغير حسابٍ. قالت: فَعَمىَ بعدَما ماتَ النبى - ﷺ -، ثم ردَّ اللهُ عليه بَصَرهُ، ثم مات» .\nرواه أبو يعلى عن أمية بن بسطام، عن معتمر، عن ثابت بن زيد، عن حمادٍ عن أنسية به (١) .\n(حديث آخر)\n_________\n(١) فى الأصل المخطوط: «ثابت عن يزيد عن حمادة»، وفى الطبرانى: «نباتة بنت برير عن حمادة عن أنيسة»، وثابت بن زيد بن ثابت بن زيد بن أرقم»؛ فى خبر آخر قال: «حدثتنى عمتى أنيسة»، قال ابن حبّان: الغالب على حديثه الوهم، لا يحتج به إذا انفرد. والخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٢٤٠؛ الميزان: ١/٣٦٤.","vol":"3","page":107},{"text":"٣٣٢١- قال أبو يعلى: حدثنا أمية عن معتمر، عن ثابت، عن حماد، عن أنيسة: أن زيدًا دخل على المختار فقال: يا أبا عامرٍ (١)، لو سبقت لرأيت جبريل وميكائيل؟ فقال: حقرت/ ونقرت (٢) أنت أهون على الله من ذلك. كذاب مفتر على الله وعلى رسوله» (٣) .\n\n(حديث آخر)\n٣٣٢٢- رواه الطبرانى بسنده إلى عباد بن العوام، عن سعيد بن أبى عروبة، عن ثابت بن زيد، حدثتنى عمتى أنيسة بنت زيد بن أرقم: أنَّ رسول الله - ﷺ - قال: «الذّهبُ والحريرُ حِلٌّ لإِناث أُمَّتى، وحرام على ذكورِها» (٤) .\n_________\n(١) أبو عامر كنية زيد بن أرقم.\n(٢) حقرت ونقرت: يُقال به نقير أى قروح وبُثر، ونَقِر أى صار نقيرًا، كذا قاله أبو عبيد. وقال الجوهرى: نقير اتباع حقير. النهاية: ٤/١٦٩.\n(٣) أخرجه الطبرانى فى المعجم الكبير: ٥/٢٤١؛ وقال الهيثمى: رواه الطبرانى وفيه ثابت بن زيد، وهو ضعيف. مجمع الزوائد: ٧/٣٣٣.\n(٤) المعجم الكبير للطبرانى: ٥/٢٤٠؛ وقال الهيثمى: رواه الطبرانى وفيه ثابت بن زيد بن ثابت بن أرقم، وهو ضعيف. ٥/١٤٣.","vol":"3","page":107},{"text":"(حديث آخر)","vol":"3","page":108},{"text":"٣٣٢٣- رواه الطبرانى: من حديث حبيب بن زيد بن خلاد الأنصارى، عن أنيسة، عن أبيها زيد بن أرقم: أنَّ رسول الله - ﷺ - أَمرَ بالشَّجَرات فَقُمَّ ما تَحْتَها، وَرُشَّ، ثم خَطَبنا، فواللهِ ما منْ شَىءٍ يكونُ إلى يوم القِيامة إلاَّ قَدْ أَعْلَمنا به، ثم قال: «يا أَيُّها الناسُ مَنْ أَوْلَى بكُم من أَنْفسكم؟ قُلنا: اللهُ ورسولهُ أَوْلَى بِنَا من أَنْفُسِنا. قال: فمَنْ كنتُ مَوْلاهُ فهذا مَوْلاه» يَعْنى عَليًّا - - ﵁ - ـ، ثم أخَذَ بِيِدِهِ، فقال: «اللهمَّ وَالِ مَنْ وَالاه وعَادِ مَنْ عَادَاهُ» (١) .\n\n<span data-type=\"title\" id=toc-1435>(أم معبد عنه)</span>\n«أنَّ النبى - ﷺ - نَهَى عن الدُّبَاء، والمُزَفَّت، والنَّقِير» . رواه الطبرانى عن يَحيى الجابر عنها (٢) .\n_________\n(١) الخبر فيه بعض ألفاظ غير واضحة فى المخطوط استقيناها من المعجم الكبير للطبرانى: ٥/٢٤٠؛ قال الهيثمى: رواه الطبرانى وفيه حبيب بن خلاد الأنصارى ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٩/١٠٥.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير من طريقين: ٥/٢٤٢؛ وقال الهيثمى: رواه الطبرانى وفيه أم معبد، ولم أعرفها، وبقية رجال أحد الإسنادين ثقات. مجمع الزوائد: ٥/٦١.\nوالدباء: القرتع واحدها دباءة كانوا ينتبذون فيها فتسرع الشدة فى الشراب، وتحريم الانتباذ فى هذه الظروف كان فى صدر الإسلام ثم فسخ وهو المذهب، وذهب مالك وأحمد إلى بقاء التحريم.\nوالمزفت: الإناء الذى طلى بالزفت. والنقير: أصل النخلة ينقر وسطه ثم ينتبذ فيه التمر ويلقى عليه الماء ليصير نبيذًا مسكرًا. والنهى واقع على ما يعمل فيه لا على اتخاذ النقير. النهاية: ٢/١٠، ١٢٧؛ ٤/١٦٩.","vol":"3","page":108},{"text":"* <span data-type=\"title\" id=toc-1436>(زيد بن إسحاق) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٧٧؛ وأخرجه ابن حجر فى القسم الرابع من الإصابة: ١/٥٨٧؛ والتاريخ الكبير فى التابعين: ٣/٣٨٨.","vol":"3","page":109},{"text":"٣٣٢٤- روى الطبرانى بسنده إلى عبد الله بن لهيعة، عن زيد بن إسحاق، قال: «أَدْرَكَنى رسولُ الله - ﷺ - على باب المسْجد، فقال: أَلاَ أَدُلك على كَنْزٍ من كٌنوزِ الجنَةِ؟ لا حَوْلَ ولا قُوَّةً إلا بالله» .\nفإما أن يكون سقط بينهما رجل، أو سقط الصحابى (١) .\n\n٦٠٤- (زيد بن أبى أًوْفى الأَسلمى (٢)\nأخو عبد الله بن أبى أوفى)\n٣٣٢٥- روى له الطبرانى وأبو نعيم من طريق عبد المؤمن بن عباد بن عمرو [العبدى]، عن يزيد بن معن، عن عبد الله بن شرحبيل، عن رجل من قريش، عن زيد بن أبى أوفى، قال: «دخلت على رسول الله - ﷺ - المسجد، فجعل يقول: أَيْنَ فلانٌ أَيْنَ فلان؟ فذكر حديثًا طويلًا فى مُؤاخاة النبى - ﷺ - بين أبى بكر وعمر، وبين عثمان وعبد الرحمن بن عوف، وطلحة والزبر، وسعد وعمار، وسلمان وأبى الدرداء وذكر فضل كل واحد منهم بما يطول ذكره، وقد استقصاه أبو نعيم.\nفمن ذلك قوله لأبى بكر: «لو كُنْتُ متّخذًا من أَهْل الأَرض خليلًا\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/٢٥٦؛ وأخرجه أبو موسى عن الطبرانى وقال: لعله سقط رجل، أو سقط الصحابى، وعقب على ذلك ابن حجر فقال: سقطا جميعًا. الإصابة: ١/٥٨٧؛ وقال الهيثمى: رواه الطبرانى، وقد سقط من الأصل المسموع وغيره من بين ابن لهيعة وبينه. مجمع الزوائد: ١٠/٩٨.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٧٧؛ والإصابة: ١/٥٦٠؛ والاستيعاب: ١/٥٥٩؛ والتاريخ الكبر: ٣/٣٨٦؛ وثقات ابن حبان: ٣/١٤٠.","vol":"3","page":109},{"text":"لأَّتخذتُكَ، وأنتَ مِنِّى بِمَنْزِلةِ قَمَيصى مِنْ جَسَدِى» (١) .\n_________\n(١) الخبر أخرجه الطبرانى بطولة فى المعجم الكبير: ٥/٢٥١؛ قال ابن عبد البرّ فى الاستيعاب: روى حديث المؤاخاة بتمامه إلا أن فى إسناده ضعفًا. وقال البخارى: لا يتابع عليه، ولا يعرف سماع بعضهم من بعض. التاريخ الصغير: ١/٢١٧.","vol":"3","page":110},{"text":"<span data-type=\"title\" id=toc-1438>٦٠٥- (زيد بن بولى: أبو يسار مولى رسول الله - ﷺ </span>-) (١)\n٣٣٢٦- روى أبو داود: / عن موسى بن إسماعيل، والترمذى عن محمد بن إسماعيل البخارى، عن موسى بن إسماعيل، عن حفص بن عمر الشنى، عن أبى عمر ابن مرة، عن بلال بن يسار بن زيد [مولى النبى - ﷺ -]، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: «مَنْ قَال: أَسْتَغْفِرُ اللهَ الَّذِى لا إِله إِلاَّ هُوَ الحىَّ القَيومَ [وأتوب إليه] غُفَرَ له، وإنْ كانَ قَدْ فَرَّ منَ الزَّحْفِ» قال الترمذى: غريبٌ لا نعرفه إلاَّ من هذا الوجه (٢) .\n\n<span data-type=\"title\" id=toc-1439>٦٠٦- (زيد بن ثابت بن الضحاك بن زيد بن لوذان) </span>(٣)\nابن عمرو بن عبد بن عوف بن غنم بن مالك بن النجار: أبو سعيد، ويقال: أبو عبد الرحمن، ويقال: أبو خارجة الأنصارى الخزرجى - - ﵁ - ـ.\nكان أحد القراء وأحد الفَرْضِيّين، وممّن يكتبُ الوَحْى بين يدى رسول الله - ﷺ -، وهو الذى ندَبهُ الصَّديِق لجمع القرآن لعدالته، وعلمه، ويُقال إنَّ المصحَفَ الإِمَام الذى بالشَّام كان بخطِّه. فالله أعلم. قتلَ أَبوه يوم\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٧٨؛ والإصابة: ١/٥٦١؛ والاستيعاب: ١/٥٦٤؛ والتاريخ الكبير: ٣/٣٧٩؛ وثقات ابن حبان: ٣/١٤٠.\n(٢) الخبر أخرجه أبو داود فى الصلاة: باب فى الاستغفار: ٢/٨٥؛ وأخرجه الترمذى فى الدعوات: باب فى دعاء الضيف: ٥/٥٦٨؛ وما بين المعكوفات استكمال منهما.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٧٨؛ والإصابة: ١/٥٦١؛ والاستيعاب: ١/٥٥١؛ والتاريخ الكبير: ٣/٣٨٠؛ والطبقات الكبرى: ٢/١١٥وثقات بن حبان: ٣/١٣٥؛ وتهذيب التهذيب: ٣/٣٩٩.","vol":"3","page":110},{"text":"بُعَاث (١) وله ستّ سنين، وقَدِم رسول الله - ﷺ - المدينة وله إحدى عشرة سنة، فلم يشهد بدرًا لصغر سنه ولا أحدًا على الصحيح، وأول مشاهده الخندق، وقد أمره الرسول - ﷺ - أن يتعلم كتاب بهود ليقرأ فيهم إليه، فتعلمه فى خمسة عشر يومًا، ولازم كتابة الوحى بين يدى رسول الله - ﷺ -، واشتهر بذلك، ثم كتب لأبى بكر وعمر بعد، واستخلفه عمر على المدينة حين قدم الشام، وصحب عثمان، وكتب فى زمانه له المصاحف الأئمة، وكان يرى فضل على، ولم يشهد معه شيئًا من مشاهده.\nوفى النسائى من طريق أبى قلابة عن أنس مرفوعًا: «أرحم أمتى أبو بكر» الحديث. إلى أن قال: «،اَفْرضهم زَيْد» (٢)، فاعتمد الشافعى هذا الحديث، ورجح بقول زيد ما اختلف فيه الصحابة من الفرائض.\nوقد اختلف فى وفاته فقيل: فى سنة اثنتين أو ثلاث أو خمس وأربعين، وقيل إحدى أو اثنتين أو خمس وخمسين بالمدينة، وصلّى عليه مروان، وقد قال أبو هريرة: مات اليوم حبر هذه الأمة، وقال ابن عباس: دفن اليوم علمٌ كثير، وقد كان ابن عباس يأخذ له الركاب إذا ركب. /\n\n<span data-type=\"title\" id=toc-1440>(أبَان بن عثمان عنه)</span>\n_________\n(١) يوم بعاث: يوم معروف كان فيه حرب بين الأوس والخزرج فى الجاهلية. وبعاث: موضع فى نواحى المدينة كان به هذه الوقائع. لسان العرب: ١/٣٠٧؛ معجم البلدان: ١/٤٥١.\n(٢) الخبر أخرجه الترمذى فى المناقب: مناقب معاذ بن جبل وزيد بن ثابت وأبى عبيدة بن الجراح ﵃: ٥/٦٦٤.","vol":"3","page":111},{"text":"٣٣٢٧- حدثنا يحيى بن سعيد، حدثنا شعبة، حدثنا عمر بن","vol":"3","page":111},{"text":"سليمان من ولد عمر بن الخطاب، عن عبد الرحمن بن أبان بن عثمان، عن أبيه: أن زيد بن ثابت خرج من عند مروان نحوًا من نصف النهار، فقلنا: ما بعث إليه الساعة إلا لشىءٍ سأله عنه، فقمت إليه، فسألته، فقال: أجل سألنا عن أشياء سمعتها من رسول الله - ﷺ -: سمعتُ رسول الله - ﷺ - يقول: «نَضَّر الله امرأً سَمِعَ مِنَّا حديثًا فحفِظَهُ، حتى يُبَلِّغه غيرَه، فإِنَّهُ رُبَّ حَامِل فِقْهٍ ليس بِفقيهٍ، وَرُبَّ حاملِ فِقْهٍ إلى مَنْ هُوَ أَفْقًهُ مِنْهُ» (١) .\n_________\n(١) هى أربعة أخبار أخرجها الإمام أحمد فى المسند بسند واحد، وهذا أولها: ٥/١٨٣؛ وقد فصل ابن كثير هذا الخبر ليوضح تخريج الأئمة له.","vol":"3","page":112},{"text":"٣٣٢٨- رواه أبو داود عن مسدد والنسائى عن أحمد بن عبد الله بن الحكم: كلاهما عن يَحيى بن سعيد به (١) .\nورواه الترمذى عن محمود بن غيلان عن أبى داود عن سعبة به، وقال: حسن (٢) .\n«ثلاث خصال لا يُغل (٣)\nعليهن قَلْبُ مسلم أبدًا: إخلاصُ العملٍ لله\n_________\n(١) الخبر أخرجاه فى العلم: أبو داود فى: فضل نشر العلم: ٣/٣٢٢؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٠٦.\n(٢) أخرجه الترمذى فى العلم أيضًا: باب ما جاء فى الحث على تبليغ السماع: ٥/٣٣؛ وقال: حديث زيد بن ثابت حديث حسن.\n(٣) لا يُغل: من الإغلال وهو الخيانة فى كل شىء، ويروى: يَغِلّ بالفتح من الغل وهو الحقد والشحناء: أى لا يدخله حقد يزيله عن الحق، ويروى يَغِلُ بالتخفيف من الوغول وهو الدخول فى الشر.\n\nوالمعنى أن هذه الخلال الثلاثة تستصلح بها القلوب، فمن تمسك بها طهر قلبه من الخيانة والرغل والشر. النهاية: ٣/١٦٨.","vol":"3","page":112},{"text":"ومناصَحَه وُلاة الأَمْرِ، ولزومُ الجماعَةِ، فإِن دَعْوتَهم تُحيط (١) من ورائهم» (٢) .\n_________\n(١) دعوتهم تحيط من ورائهم: أى تحدق بهم من جميع جوانبهم يقال: حاطه وأحاط به. النهاية: ١/٢٧٧.\n(٢) هذا هو الخبر الثانى الذى أخرجه أحمد بسند السابق فى المسند من حديث زيد بن ثابت: ٥/١٨٣.","vol":"3","page":113},{"text":"٣٣٣٠ - وقال: «مَنْ كانَ هَمّه الآخرةَ جَمَعَ اللهُ شَمْلَهُ، وجَعَلَ غِنَاهُ فى قَلْبِهِ، وأتَتهُ الدّنْيا وهى رَاغِمةٌ، ومن كانت نيته الدنيا فرق الله عليه ضيعته، وجعل فقره بين عينيه، ولم يَأتِهِ من الدّنيا إلاّ ما كُتِبَ له» (١) .\n٣٣٣١ - «وسَألَنَا عن الصَّلاةٍ الوسْطَى، وهى الظهر» (٢) .\nوروى ابن ماجه منه من قوله: «مَنْ كانت الدُّنيا هَمَّهُ، فرّق الله عليه أَمْرَهُ وجعل فقرَه بين عَيْنية» . عن بُنْدَار عن غُنْدر عن شعبة به (٣) .\n\n<span data-type=\"title\" id=toc-1441>(أَنَسُ بن مالك - ﵁ -، عنه)</span>\n٣٣٣٢ - حدثنا يحيى، عن هشام، حدثنا قتادة، عن أنس، عن زيد بن ثابت، قال: «تسحرنا مع رسول الله - ﷺ -، فخرجنا إلى المسجد، فأقيمت الصلاةُ» قلت: كم كان بينهما؟ قال: قدر ما يقرأ الرجل خمسين آية (٤) .\n_________\n(١) الخبر الثالث وهو فى الموطن السابق.\n(٢) الخبر الرابع فى الموطن السابق.\n(٣) الخبر أخرجه ابن ماجه فى الزهد: باب الهم بالدنيا: ٢/١٣٧٥؛ وقال فى الزوائد: إسناده صحيح، رجاله ثقات.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.","vol":"3","page":113},{"text":"رواه الجماعة عنه إلاَّ أَبَا داود من حديث قَتَادة به (١) .\n_________\n(١) الخبر أخرجوه فى الصيام، البخارى فى: باب قدركم بين السحور والصلاة الفجر: ٤/١٣٨؛ ومسلم فى: فضل السحور واستحباب تأخيره وتعجيل الفطر: ٣/١٥١؛ والترمذى فى: باب ما جاء فى تأخير السحور: ٣/٧٥، وقال: حديث زيد بن ثابت حديث حسن صحيح وبه يقول الشافعى وأحمد وإسحاق: استحبوا تأخير السحور.\n\nوأخرجه النسائى فى باب: ذكر اختلاف هشام وسعيد على قتادة فى قدر ما بين السحور وصلاة الصبح: ٤/١١٧؛ وابن ماجه فى باب ما جاء فى تأخير السحور: ١/٥٤٠.","vol":"3","page":114},{"text":"٣٣٣٣ - حدثنا سليمان بن داود، حدثنا عمران، عن قتادة، عن أنس،\nعن زيد بن ثابت: أن رسول الله - ﷺ - اطَّلَع قَبَلَ اليمن فقال: «اللَّهمَّ أَقْبِلْ\nبِقُلوبهم» . واطّلَعَ مِنْ قِبَلِ كذا، فقال: «اللَّهمّ أَقْبل بقلوبهم، وبارِكْ لَنَا فى\nصَاعِنَا ومُدّنا» (١) .\nرواه الترمذى من حديث أبى داود سليمان بن داود الطيالسى وقال حسن غريب لا نعرفه إلاّ من حديث عمران القَطَّان عن قتادة (٢) .\nقال الحافظ ابن عساكر وقد رواه إبراهيم بن طهمان عن حجاج بن حجاج عن قتادة (٣) .\n٣٣٣٤ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن أنسٍ، عن زيد بن / ثابت: «أَنَّهُ تَسَخَّرَ مَعَ رسول الله - ﷺ -، قال: ثم خَرَجْنَا إِلى الصَّلاة، قال: قلت لزيدٍ: كم بْيَن ذلك؟ قال: قَدْرُ قِرَاءة خَمْسين آية» .\n٣٣٣٥ - حدثنا يحيى بن سعيد، عن هشام، قال: حدثنا قتادة،\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.\n(٢) الخبر أخرجه الترمذى فى المناقب: باب فى فضل اليمن: ٥/٧٢٦.\n(٣) يرجع إليه فى تحفة الأشراف للمزّى: ٣/٢٠٧.","vol":"3","page":114},{"text":"عن أنس، عن زيد بن ثابت (١) .\nويزيد قال: أنبأنا همام، عن قتادة، عن أنس، عن زيد.\nووكيع قال: حدثنا الدستوائى، عن قتادة، عن أنس، عن زيد بن ثابت، قال: «تَسَحَّرْنا مَعَ رسولِ الله - ﷺ - وخرجنا إلى المسجِد، وأُقِيمت الصلاة»، فقلتُ: كم بينهما؟ قال: قَدْرُ ما يَقْرأُ الرَّجلُ خمسين آية» .\nقال: قال يزيد فى حديثه: فقلت لزيد: كم كان قدر ما بينهما؟ قال: نحوا من خمسين آية (٢) .\n_________\n(١) ح: هذا الحرف مصطلح عليه بين الأئمة علامة على التحويل والانتقال من سند إلى آخر. وهذا يدل على أن الإمام روى هذا الخبر من هذه الطرق الثلاثة وكلها تنتهى إلى قتادة عن أنس عن زيد بن ثابت.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.","vol":"3","page":115},{"text":"٣٣٣٦ - حدثنا وكيع، حدثنا الدستوائى، عن قتادة، عن أنس، عن زيد بن ثابت قال:» تسحرنا مع رسول الله - ﷺ -، فخرجنا إلى المسجد، فأقيمت الصلادة «قلت: كم كان بينهما؟ قال: قدر ما يقرأ الرجل خمسين آية «(١) .\n٣٣٣٧ - حدثنا بَهزْ بن أسد أَبو الأَسْود، حدثنا همام، عن قتادة، عن أنس، عن زيد بن ثابت: «أَنه تسحر مع رسول الله - ﷺ -. قال: خرجْنَا حتى أَتَيْنَا الصَّلاة» قال أَنَس: قلتُ لِزَيدٍ: كم كان بين ذلك؟ قال: قَدْرُ قِراءةِ خمسين آية، أو سِتّين آية» (٢) .\n٣٣٣٨ - حدثنا حسن بن موسى، حدثنا أبو هلال (٣)، حدثنا قتادة، عن أنس ابن مالك، عن زيد بن ثابت، قال: «مررت بنبى الله\n_________\n(١) المرجع السابق.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.\n(٣) أبو هلال: الراسبى محمد بن سليم. تهذيب التهذيب: ٩/١٩٥.","vol":"3","page":115},{"text":"- ﷺ -، وهو يَتَسحَّرُ يأْكلُ تَمْرًا، فقال: تعالَ فكلْ، فقلتُ: إِنّى أُريدُ الصَّومَ، فقال: وأَنَا أَريد ما تريد، فأَكَلْنا، ثم قُمْنا إلى الصَّلاة، فكان بَيْن ما أكلنا وبَيْنَ أَنْ قُمنا إلى الصَّلاة قَدْر ما يَقْراُ الرَّجلُ خَمسْين آية» (١) .\n(حديث آخر)\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩٢.","vol":"3","page":116},{"text":"٣٣٣٩ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا أبى، حدثنا عبد الرحمن بن مهدى، حدثنا عمران القطان، حدثنا قتادة، عن أنسن عن زيد بن ثابت، قالك «نظر رسول الله - ﷺ - قِبَلَ اليمن، فقال: اللهمَ أَقْبِلْ بقلوبهم، ونظرَ قِبلَ العراقِ فقال: اللهمّ أَقْبِلْ بِقلوبهم، ونظرَ قِبَلَ الشام، فقال: اللهمَّ أَقْبِل بقُلوبهم، وباركْ لَنَا فى صَاعِنا ومُدّنا» (١) .\nثم روى من حديث منصور بن زاذان، عن قتادة، عن أَنَس: أَنَّ رسول الله - ﷺ - دَعَا لأُمَّتِهِ، فقال: «اللهمَّ أَقْبِل بقُلوبهم، إلى دِينك، وحُطَّ مِنْ أَوْزارِهم برحمتك»، ولم يذكر زيد بن ثابت (٢) .\n(حديث آخر)\n٣٣٤٠ - قبال أبو بكر بن أبى شيبة، حدثنا عبيد الله بن موسى، عن الضحاك (٣)، عن نِبْرَس، عن ثابت، عن أَنَس بن مالك، عن زيد بن ثابت، قال: «أُقِيمت الصَّلاةُ، فخرجَ رسولُ الله - ﷺ - / وأَنَا\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٦٤، وقد تقدم الحديث ص١١٤.\n(٢) المعجم الكبير للطبرانى: ٥/١٦٤؛ قال الهيثمى: فيه أبو شيبة، وهو ضعيف. مجمع الزوائد: ١٠/٦٩.\n(٣) الضحاك بن نبراس الأزذى الجهضمى، روى عن ثابت البنائى وعنه أسد بن موسى وعبيد الله بن موسى. تهذيب التهذيب: ٤/٤٥٥.","vol":"3","page":116},{"text":"معَهُ فقاربَ بين الخُطَا وَقَال: إِنَّمَا فَعَلتُ هذا لِيَكْثر [عدد] خُطَاى فى طلب الصلاة» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٢٦؛ قال الهيثمى: فيه الضحاك بن نبراس وهو ضعيف: ٢/٣٢.","vol":"3","page":117},{"text":"٣٣٤١ - وقد رواه الطبرانى من وجهٍ موقوفًا على زيد وعلى أَنَس أيضًا (١) .\n\n<span data-type=\"title\" id=toc-1442>(بدر بن خالد عنه)</span>\n٣٣٤٢ - قال: وقف علينا زيد بن ثابت يوم الدار (٢)، فقال: ألا تستحيون مم تستحى منه الملائكة؟ قلنا: وما ذاك؟ قال: سمعت رسول الله - ﷺ - يقول: «مَرَّ بى عثمانُ وعِندِى ملكٌ من الملائكة، فقال: شهيد يقتله قومه، إنا لنستحى منه» قال بدر: فانصرف منا طائفة من الناس رواه الطبرانى من حديث ضمرة بن ربيعة، عن عبد الله بن شوذب، عن أبى الجويرية عن بدر به (٣) .\n\n<span data-type=\"title\" id=toc-1443>(بسر بن سعيد المدنى عنه)</span>\n٣٣٤٣ - حدثنا عفان، حدثنا وهيب، وحدثنا موسى بن عقبة، قال: سمعت أبا النَّضر يحدث، عن بسر بن سعيد، عن زيد بن ثابت: أنَّ النبى - ﷺ - اتخذ حجرة فى المسجد من حصير، فصلى فيها رسول الله - ﷺ - ليالى، حتى اجتمع إليه ناسٌ ثم فقدوا صوته، فظنوا أنه قد نام،\n_________\n(١) أخرجه الطبرانى من طريق السرى بن يحيى، عن ثابت، ولم يرفعه السرى؛ قال الهيثمى: رجاله رجال الصحيح. المعجم الكبير: ٥/١٢٦؛ مجمع الزوائد: ٢/٣٢.\n(٢) يوم الدار: يوم حصار عثمان فى داره ثم قتله.\n(٣) المعجم الكبير للطبرانى: ٥/١٧٨؛ قال الهيثمى: فيه محمد بن إسماعيل الوسواس، وكان يضع الحديث. مجمع الزوائد: ٩/٨٢.","vol":"3","page":117},{"text":"فجعل بعضهم يتنحنح ليخرج إليهم، فقال: ما زَال بكم الذى رأيتُ مِنْ صَنِيعكم حتى خَشيت أنْ يُكْتب عليكم، ولو كُتبَ عليكم ما قُمْتُم به، فَصَلُّوا أيُّها الناسُ فى بيوتكم، فإِنَّ أفضلَ صلاةِ المرءِ فى بَيْتِهِ إلاَّ الصَّلاةَ المكتوبة» (١) .\nرواه البخارى فى الاعتصام عن إسحاق، عن عفان ومسلم من حديث وهيب عن موسى بن عقبة. وأخرجاه وأبو داود، والترمذى من حديث عبد الله بن سعيد ابن أبى هند. زاد أبو داود: عن إبراهيم بن أبى النضر كلاهما عن أبى النضر (٢) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٢) الخبر أخرجه البخارى فى الاعتصام: باب ما يكره من كثرة السؤال، ومن تكلف ما لا يعنيه: ١٣/٢٦٤. وأخرجه مسلم فى الصلاة: باب استحباب صلاة النافلة فى البيت: ٢/٤٣٨؛ وأخرجوه من حديث عبد الله بن سعيد: البخارى فى الأدب: باب ما يحوز من الغضب والشدة لأمر الله: ١٠/٥١٧؛ وأخرجه بإسنادين أحدهما تعليقًا وكلاهما من طريق عبد الله بن سعيد. ومسلم من طريقه فى الباب السابق له: ٢/٤٣٧؛ وأبو داود فى الصلاة: باب فضل التطوع فى البيت: ٢/٦٩؛ وأخرجه مختصرًا فى الصلاة أيضًا من طريق إبراهيم بن أبى النضر، عن أبيه أبى النضر - سالم بن أبى أمية التيمى - باب صلاة الرجل التطوع فى بيته: ١/٢٧٤؛ والترمذى فى الصلاة: باب ما جاء فى فضل صلاة التطوع فى البيت: ٢/٣١٢، وقال: حديث زيد بن ثابت حديث حسن، ثم أورد الاختلاف فى رواية الحديث. ومن طريق أبى النضر أخرجه البخارى: باب صلاة الليل: ٢/٢١٤.","vol":"3","page":118},{"text":"٣٣٤٤ - ورواه النسائى من حديث ابن جريج عن موسى بن عقبة عن بسر عن زيد مرفوعًا ولم يذكر أبا النضر.\n٣٣٤٥ - وعن قتيبة عن مالك عن أبى النضر عن بسر عن زيد موقوفًا: «أفضل الصلاة صلاة المرء فى بيته إلا المكتوبة» (١) .\n_________\n(١) أخرجه النسائى فى المجتبى مرفوعًا فى أول كتاب قيام الليل وتطوع النهار: ٣/١٦١، من طريق موسى بن عقبة عن أبى النضرب، عن بسر بن سعيد.\nومن طريق موسى بن عقبة، عن بسر بالفصل الأخير من الخبر، ولم يذكر أبا النضر؛ وعن قتيبة، عن مالك، عن أبى النضر موقوفًا فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٠٨.","vol":"3","page":118},{"text":"٣٣٤٦ - حدثنا وكيع، حدثنا عبد الله بن سعيد بن أبى هند، عن سالم أبى النضر، عن بسر بن سعيد، عن زيد بن ثابت: «أنَّ النبى - ﷺ - كان بِحُجرة، فكان يخرج يصلّى فيها، ففطن له أَصْحابُه، فكانوا يُصَلُّون بصلاتِهِ» (١) .\n٣٣٤٧ - حدثنا محمد بن بشر، حدثنا محمد بن عمرو (٢)، حدثنى موسى بن عقبة، عن بسر بن سعيد، عن زيد بن ثابت، قال: صلى رسول الله - ﷺ - ليلةً، فسمع أهل المسجد صلاته. قال: فكثر الناس الليلة الثانية، فخفى عليهم صوت رسول الله - ﷺ -، / فجعلوا يستأنسون ويتنحنحون. قال: فاطلع عليهم رسول الله - ﷺ -، فقال: «مَا زِلْتُم بالذى تَصْنَعُونَ حتى خَشِيتُ أَنْ يُكتب عليكم، ولو كُتَبِتْ عليكم ما قُمتُم بها وإِنَّ أَفْضَلَ الصَّلاةِ صلاةُ المرْءِ فى بَيْتِه إلاَّ الصَّلاةَ المكتوبة» (٣) .\n٣٣٤٨ - وكذلك رواه النسائى عن عَبْد الله بن محمد بن تَميم، عن حجّاج عن ابن جُرَيج، عن موسى، عن بُسْر، عن زيد بالفصل الأَخير منه لم يذكر أبا النَّضْر (٤) .\n٣٣٤٩ - وحدثنا إسحاق بن عيسى، حدثنا ابن لهيعة. قال: كتب إلى موسى ابن عقبة يخبرنى عن بسر بن سعيد، عن زيد بن ثابت: «أَنَّ\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٣.\n(٢) محمد بن بشر بن الفرافصة العبدى الكوفى، ومحمد بن عمرو بن علقمة بن وقاص الليثى المدنى، روى عن موسى بن عقبة وعنه محمد بن بشر العبدى. تهذيب التهذيب: ٩/٧٣، ٣٧٥؛ ١٠/٣٦٠.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٤.\n(٤) تقدم تخريج الخبر فى الحديث الأسبق؛ فى الكبرى عن تحفة الأشراف: ٣/٢٠٨.","vol":"3","page":119},{"text":"رسول الله - ﷺ - احْتجمَ فى المسْجد»، فقلت لابن لهيعة: فى مسجد بيته؟ قال: لاَ فى مسجد النبى - ﷺ -» (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.","vol":"3","page":120},{"text":"٣٣٥٠ - حدثنا وكيعٌ، حدثنا عبد الله بن سعيد بن أبى هند، عن سالم أبى النضر، عن بسر بن سعيد، عن زيد بن ثابت قال: قال رسول الله - ﷺ -: «أَفْضَلُ صَلاَةِ المِرْءِ فى بَيْتِه إلاَّ المكتوبَةَ» (١) .\n٣٣٥١ - حدثنا مكى، حدثنا عبد الله بن سعيد بن أبى هند، عن أبى النضر، عن بسر بن سعيد، عن زيد بن ثابت الأنصارى. قال: «احتجر رسول الله - ﷺ - فى المسجد حجرة، وكان رسول الله - ﷺ - يخرجُ من الليل، فيصلى فيها، فصلوا معه بصلاته، - يعنى رجالًا - وكانوا يَأتون كل ليلة، حتى إذا كان ليلةً من الليالى لم يخرج إليهم رسول الله - ﷺ - فتنحنحوا، ورفعوا أصواتهم قال: فخرج إليهم رسول الله - ﷺ - فتنحنحوا، ورفعوا أصواتهم قال: فخرج إليهم رسول الله - ﷺ - مغضبًا. قال: فقال لهم: «أَيُّهَا النَّاسُ ما زَالَ بكم صَنِيعُكم حتى ظَنَنْتُ أَنْ سُيُكْتَبَ عليكم، فَعَليكُم بالصَّلاةِ فى بُيُوتكم، فإِنَّ خَيْرَ صلاةِ المرْءِ فى بَيْتِهِ إِلاَّ المكتوبةَ» (٢) .\nورواه البخارى عن مكى بن إبراهيم، ورواه أبو داود عن هارون بن عبد الله عنه (٣) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٧.\n(٣) الخبر أخرجه البخارى فى الأدب عن مكّى بن إبراهيم تعليقًا، وعن محمد بن زياد موصولًا: باب ما يجوز من الغضب والشدة لأمر الله تعالى: ١٠/٥١٧؛ وقد سبق ذكر ذلك ص١٠٨ كما سبق تخريجه عند أبى داود فى الصلاة: باب فضل التطّوع فى البيت: ٢/٦٩.","vol":"3","page":120},{"text":"<span data-type=\"title\" id=toc-1444>(ثابت بن الحجاج عنه)</span>","vol":"3","page":121},{"text":"٣٣٥٢ - حدثنا كثير بن جعفر، حدثنا ثابت بن الحجاج. قال: قال زيد بن ثابت: «نَهَانَا رسولُ الله - ﷺ - عَن المُخَابَرَةِ» (١) . قلت: وما المخابرةُ؟ قال: قال: يُؤَجِرّ الأَرضَ بَنصْفٍ، أو بثلثٍ، أو بربع (٢) . رواه أبو داود، عن أبى بكْر بن أبى شَيْبة، عن عُمَر بن أَيُّوب، عن جعفر بن بُرْقان به» (٣) .\n٣٣٥٣ - حدثنا فياض بن محمد أبو محمد الرقى، عن جعفر - يعنى ابن\nبرقان ـ، عن ثابت بن الحجاج. قال: قال زيد بن ثابت: «نَهَانَا رسول الله - ﷺ - عن المُخَابرة» فقال: قيل له: ما المخابرة؟ قال: أن نأخذَ الأَرضَ بِنِصْفٍ، أو بثلث أو بربع، أو بِأَشبْاه هذا (٤) .\n(حديث آخر)\n٣٣٥٤ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا يحيى بن عيسى، عن الاعمش، عن ثابت بن عبيد، عن زيد بن ثابت. قال: قال رسول / الله - ﷺ -: «إِنَّهُ يَأْتِينِى كُتُبٌ مِنَ النَّاسِ، ولا أُحبّ أَنْ يَقْرَأَها كُلُّ أَحَدٍ، فهل تَسْتَطيعُ أَنْ تعَلّم كِتَابَ السُّرْيانّية؟ قلت: نعم. فتعلَّمتُها فى سبعة عشرَ يومًا» (٥) .\n_________\n(١) المخابرة: قيل هى المزارعة على نصيب معين كالثلث والربع وغيرهما، كما فسّرت فى الحديث، والخبرة: بضم الخاء النصيب، وقيل: هو من الخبار: بفتح الخاء الأرض اللينة، وقيل أصل المخابرة من خيبر لأن النبى - ﷺ - أقرّها فى أيدى أهلها على النصف من محصولها، فقيل خابرهم أى عاملهم فى خيبر. النهاية: ١/٢٨٠.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٧.\n(٣) الخبر أخرجه أبو داود فى البيوع: باب فى المخابرة: ٣/٢٦٢.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٧.\n(٥) المعجم الكبير للطبرانى: ٥/١٧٣.","vol":"3","page":121},{"text":"<span data-type=\"title\" id=toc-1445>(مولاه ثابت بن عبيد الكوفى عنه)</span>","vol":"3","page":122},{"text":"٣٣٥٥ - حدثنا جرير، عن الأعمش، عن ثابت بن عبيد. قال: قال زيد بن ثابت: قال لى رسول الله - ﷺ -: «تحسُ السُّرْيَانّيةَ؟ إنّها تَأْتِينى كتبٌ. قال: قلت: لا. قال: فتعلَّمْهَا، فتعلَّمْتُها فى سَبْعةَ عشَرَ يَوْمًا» تفرد به من هذا الوجه (١) .\n\n<span data-type=\"title\" id=toc-1446>(حجر بن قيس المدرى اليمانى عنه)</span>\n٣٣٥٦ - حدثنا سفيان، عن عمرو، عن طاوس، عن حجر المدرى، عن زيد بن ثابت: «أَنَّ النبىَّ - ﷺ - جَعَلَ العُمْرَى (٢) لِلْوَارث»، وقال مرّة: «قَضَى بالعمرى» (٣) .\n٣٣٥٧ - حدثنا عبد الرزاق، حدثنا معمر، عن عمرو بن دينار، عن طاوس، عن حجر المدرى، عن زيد بن ثابت. قال: قال رسول الله - ﷺ -: «العمرى للوارث» (٤) .\n٣٣٥٨ - حدثنا عبد الرزاق، وابن أبى بكر. قالا: حدثنا ابن جريج.\nوروح قال: حدثنا ابن جريج. قال: أخبرنى عمرو بن دينار: أن طاوسًا أخبره: أن حجرًا المدرى أخبره: أنه سمع زيد بن ثابت يقول\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٢) العمرى: يقال أعمرته الدار عمرى أى جعلتها له يسكنها مدة عمره، فإذا مات عادت إلىّ، وكذا كانوا يفعلون فى الجاهلية، فأبطل ذلك وأعلمهم أن من أعمر شيئًا أو أرقبه فى حياته فهو لورثته من بعده، وقد تعاضدت الروايات على ذلك. والفقهاء مختلفون: فمنهم من يعمل بظاهر الحديث، ويجعلها تمليكًا. ومنهم من يجعلها كالعارية ويتأول الحديث. النهاية: ٣/١٢٧.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.","vol":"3","page":122},{"text":"قال رسول الله - ﷺ -: «العُمْرَى فى الميراث» (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.","vol":"3","page":123},{"text":"٣٣٥٩ - حدثنا إبراهيم بن خالد، حدثنا رباح، عن عمر بن حبيب. قال: حدثنا عمرو بن دينار، عن طاوس، عن حجر المدرى، عن زيد بن ثابت. قال: رسول الله - ﷺ -: «لا تَرْقُبُوا (١) فَمَنْ أَرْقَبَ فَسَبيل الميرَاث» (٢) .\n٣٣٦٠ - حدثنا عبد الله بن الحارث، عن شبل، عن عمرو بن دينار، عن طاوس، عن حجر المدرى، عن زيد بن ثابت. قال: قال رسول الله - ﷺ -: «مَنْ أَعْمَرَ عُمْرَى فهى لمِعِمَرِه مَحْيَاهُ، ومَمَاتَهُ، لا تَرْقُبُوا، فَمَنْ أَرْقَبَ شيئًا فهو سَبِيل الميراث (٣) .\n٣٣٦١ - وهكذا رواهُ أبو داود، والترمذى، وابن ماجه من طرق عن عمرو ابن دينار، زاد النسائى: وعبد الله بن طاوس كلاهما عن طاوس عنه.\n٣٣٦٢ - وروى عن طاوس عن رجل عن زيد، وعن طاوس عن زيد نفسه، وعن طاوس عن الحجورى، عن ابن عباس كما سيأتى (٤) .\n_________\n(١) الرقبى: أن يقول الرجل للرجل: قد وهبت لك هذه الدار، فإن مت قبلى رجعت إلى، وإن مت قبلك فهى لك. وهى فعلى من المراقبة، لأن كلا منهما يرقب الآخر. واختلاف الفقهاء فيها كالعمرى وقد مرت فى الصفحة السابقة. النهاية: ٢/٩٥.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.\n(٣) المرجع السابق.\n(٤) الخبر أخرجه أبو داود فى البيوع: باب فى الرقبى: ٣/٢٩٥؛ وأشار إليه الترمذى عقب حديث سمرة بلفظ: «العمرى جائزة لأهلها أو ميراث لأهلها»: ٣/٦٢٣، ولعله صحف على النساخ وأصله: «النسائى» بدلًا من «الترمذى» (تراجع تحفة الأشراف: ٣/٢٠٩) .\nوبلفظه عند ابن كثير، أخرجه النسائى فى كتاب العمرى من طريق عمرو بن دينار، عن حجر المدرى، عن زيد بن ثابت. المجتبى: ٦/٢٢٩.\n\nكما أخرجه عن عبد الله بن طاوس، عن أبيه فى الرقبى: باب ذكر الاختلاف على أبى الزبير: المجتبى: ٦/٢٢٨.\nوعن طاوس، عن رجل، عن زيد فى كتاب الرقبى: ٦/٢٢٦؛ وفى الباب نفسه عن طاوس، عن زيد: ٦/٢٢٦.\nوعن طاوس، عن الحجورى - وهو حجر المدرى - عن ابن عباس فى كتاب العمرى: ٦/٢٢٩؛ وفى الكتابين طرق أخرى لمن أراد من الباحثين. والخبر أخرجه ابن ماجه فى الهبات. باب العمرى: ٢/٧٩٦.","vol":"3","page":123},{"text":"<span data-type=\"title\" id=toc-1447>(حميد بن هلال عنه)</span>","vol":"3","page":124},{"text":"٣٣٦٣ - مرفوعًا: «من طلب عند أخيه طلبة بغير بينة، فالمطلوب أولى باليمين» رواه الطبرانى عن عبيد بن غنام، عن أبى بكر بن أبى شيبة عن حجاج الصواف عنه به (١) .\n\n<span data-type=\"title\" id=toc-1448>(حميد الخراط عنه)</span>\n٣٣٦٤ - قال أبو يعلى: حدثنا سهل بن رنجلة، حدثنا عبد المنعم المصرى بن أبى سودة، عن حميد الخراط، عن زيد بن ثابت. قال: قال رسول الله - ﷺ -: «من صلى على جنازة فله قيراط، ومن مشى معها حتى تدفن فله قيراطان» . /\n\n<span data-type=\"title\" id=toc-1449>(ابنه أبو زيد: خارجة بن زيد عنه)</span>\n٣٣٦٥ - حدثنا سريج، قال: حدثنا ابن أبى الزناد، عن أبيه، عن خارجه بن زيد: أنًّ زيد بن ثابت قال: «رَخَّصَ رسولُ الله - ﷺ - فى\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٧٧؛ والخبر أخرجه البيهقى فى السنن الكبرى: ١٠/٢٥٣.","vol":"3","page":124},{"text":"بَيْع العَرَايا (١) أَنْ تُبَاع بِخَرْصها كَيْلا» (٢) .\nورواه أبو داود عن أحمد بن صالح والنسائى عن الحارث بن مسكين: كلاهما عن ابن وهب، عن يونس، عن إبن شهاب، عن خارجة، عن أبيه به نحوه (٣) .\n_________\n(١) العرايا: جمع عرية فعلية بمعنى مفعولة من عَرَاه يعروه إذا قصده، ويحتمل أن تكون فعيلة بمعنى فاعلة من عَرِى يَعْرَى إذا خلع ثوبه. كأنها عُرّيت من جملة التحريم فَعرِيَت أى خرجَت.\nوذلك أنه تكرر فى الحديث أنه رخص فى العرايا، فقيل: لما نهى عن المزابنة وهو بيع التمر فى رؤوس النخل بالتمر رخص فى جملة المزابنة فى العرايا، وهو أن من لا نخل له من ذوى الحاجة يدرك الرطب ولا نقد بيده يشترى يشترى به الرطب لعياله، ولا نخل له يطعمهم منه، ويكون قد فضل له من قوته تمر، فيجىء إلى صاحب النخل فيقول له: يعنى ثمر نخلة أو نخلتين بخرصها من التمر، فيعطيه ذلك الفاضل من التمر بثمر تلك النخلات ليصيب برطبها مع الناس، فرخص فيه إذا كان دون خمسة أوسق. النهاية: ٣/٨٩.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨١.\n(٣) الخبر أخرجه أبو داود فى البيوع: باب فى بيع العرايا: ٣/٢٥١؛ والنسائى: باب بيع الكرم بالزبيب، المجتبى: ٧/٢٣٤، وله طرق أخرى عنده؛ وأخرجه فى الشروط فى الكبرى كما فى تحفة الأشراف: ٣/٢١١.","vol":"3","page":125},{"text":"٣٣٦٦ - حدثنا أبو أحمد، حدثنا كثير بن زيد، عن المطلب بن عبد الله. قال: تَمَارَوْا فى القراءة فى الظُّهر، والعصر، فأرْسَلوا إلى خارجة بن زيد، فقال: قال أبى: «قام أو كان رسول الله - ﷺ - يُطِيل القيامَ، ويحرِك شَفَتَيْه، فقد أَعْلم ذلك لم يكُن إلاَّ لِقراءة» فأَنا أفعل (١) . تفرد به.\n٣٣٦٧ - حدثنا أبو عامر، عن ابن أبى ذئب، عن الزهرى، عن عبد الملك ابن أبى بكير، عن خارجة بن زيد، عن زيد بن ثابت: أنَّ النبى - ﷺ - قال: «توضئوا ممّا مَسَّتِ النّار» (٢) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٤.","vol":"3","page":125},{"text":"٣٣٦٨ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: حدثنى الزهرى، عن خارجة بن زيد، عن زيد بن ثابت قال: قال رسول الله - ﷺ -: «لا تَبِيعُوا التَّمرةَ حتى يَبْدُوَ صَلاَحها» (١) تفرد به.\n٣٣٦٩ - اللهم إلا أن يكون من تمام الرخصة فى بيع العرايا، فقد رواه أبو داود، والنسائى من طريق ابن وهب، عن يونس، عن الزهرى به كما تقدم والله أعلم (٢) .\n٣٣٧٠ - ولفظ الطبرانى من طريق النعمان بن راشد، عن الزهرى، عن خارجه، عن أبيه: أنَّ رسول الله - ﷺ - قال: «لاَ تَبَيِعُوا الثّمَارَ حتَّى يَطْلع الثُّرَيّا» (٣) .\n٣٣٧١ - حدثنا سليمان بن داود، حدثنا عبد الرحمن، عن أبى الزناد، عن الأعرج، عن خارجة بن زيد: أن أباه زيدًا أخبره: أنه لما قدم النبى - ﷺ - المدينة، قال زيد: ذهب بى إلى النبى - ﷺ -، فأعجب بى، فقالوا: يا رسول الله هذا غلام من بنى النجار معه مما أنزل الله عليك بضع عشرة سورةً، فأعجب ذلك النبى - ﷺ -، وقال: «يا زَيْدُ تَعَلَّمْ لِى كتابَ يَهُود، فإَنّى واللهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِى» قال زيد: فتعلَّمتُ لهُ كِتَابهم ما مَرَّت بى خَمْسَ عَشْرةَ ليلةً، حتى حّذَقْتُهُ (٤)، وكنتُ أَقرأُ له كُتُبَهم إِذا كَتَبُوا إِليه، وأُجيبُ عَنْهُ إِذَا كَتبَ (٥) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.\n(٢) تقدم تخريج خبر الترخيص فى بيع العرايا عن أبى داود والنسائى فى الصفحة السابقة ١١٤.\n(٣) المعجم الكبير للطبرانى: ٥/١٤٢.\n(٤) حذق: من باب ضرب يقال: حذق الصبى القرآن والعمل إذا مهر الصحاح.\n(٥) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.","vol":"3","page":126},{"text":"٣٣٧٢ - علقهُ البخارى عن خارجة، فقال: وقال خارجة عن أبيه فذكره. ورواه أبو وداود فى العلم عن أَحمد بن يونس، والترمذى (١) فى الاستئذان عن علىّ بن حُجْر: كلاهما عن عد الرَّحمن بن أبى الزّناد، عن أبيه عن خارجة عن أبيه به وقال الترمذى: حسن صحيح (٢) . /\n٣٣٧٣ - حدثنا سُرَيج بن النّعمان، حدثنا ابن أَبى الزِّناد، عن أبيه، عن خارجة بن زيد، عن زيد بن ثابت قالك «أُتِىَ بى رسول الله - ﷺ - مَقدمَهُ المدينة» فذكر نحوه (٣) .\n٣٣٧٤ - حدثنا عبد الله قال: وجدت هذا الحديث فى كتاب أبى بخط يده: حدثنا الحكم بن نافع، أنبأنا شعيب، عن الزهرى، أخبرنى خارجة بن زيد أن زيد بن ثابت قال: لما نسخنا المصاحف، فقدت آيةً من سورة الأحزاب. قد كنت أسمع النبى - ﷺ - يقرأ بها، فالتمستها، فلم أجدها مع أحدٍ إلاَّ مع خزيمة بن ثابت الأنصارى الذى جعل النبى - ﷺ - شهادته شهادة رجلين: قول الله - ﷿ - ﴿مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ﴾ (٤) .\nرواه البخارى، والترمذى، والنسائى من حديث الزهرى وقال: حسن\n_________\n(١) فى الأصل المخطوط: «والنسائى» والصواب «الترمذى» كما سيأتى، ويراجع أيضًا تحفة الأشراف: ٣/٢١٠.\n(٢) الخبر أخرجه البخارى فى الأحكام: باب ترجمة الحكام، وهل يجوز ترجمان واحد: ١٣/١٨٥. وأخرجه أبو داود فى العلم: باب رواية حديث أهل الكتاب: ٣/٣١٨؛ وأخرجه الترمذى فى الاستئذان: باب ما جاء فى تعلّم السريانية: ٥/٦٧؛ قال الحافظ المزى: وحديث الترمذى أتم. تحفة الأشراف: ٣/٢١٠.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٨؛ والآية ٢٣ من سورة الأحزاب.","vol":"3","page":127},{"text":"صحيح لا نَعْرفه إِلاَّ من حديث الزُّهرى (١) .\n_________\n(١) الخبر أخرجه البخارى فى الجهاد: باب قول الله ﷿ ﴿مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا﴾: ٦/٢١، وأخرج أطرافه فى المغازى: ٧/٣٥٦؛ والتفسير: ٨/٥١٨؛ وفضائل القرآن: ٩/١١؛ وأخرجه الترمذى فى تفسير سورة التوبة: ٥/٢٨٤؛ والنسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/٢١١.","vol":"3","page":128},{"text":"٣٣٧٥ - حدثنا حَجَّاج، حدثنا ليثٌ، حدثنى عَقيل، عن ابن شهاب: أَنَّهُ قال: أخبرنى عب الملك بن أبى بكر بن عبد الرحمن بن الحارث بن هشام: أن خارجة بن زيد الأنصارى أخبره: أن أباه زيد بن ثابت قال: سمعتُ رسول الله - ﷺ - يقول: «توَضَّئُوا مِمّا مَسَّتِ النَّار» (١) .\n٣٣٧٦ - حدثنا أبو كامل، حدثنا إبراهيم، حدثنا ابن شهاب، أخبرنى خارجة ابن زيد: أنه سمع زيد بن ثابت يقول: «فقدت آيةً من سورة الأحزاب حين نسخنا المصاحف، قد كنت أسمع رسول الله - ﷺ - يقرأ بها ﴿رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ﴾ فالتمستها فوجدتها مع خزيمة بن ثابت؛ فَألحقتها فى سورتها فى المصحف» (٢) .\n٣٣٧٧ - حدثنا عبد الرزاق [وأبو بكر] . قال: قرأتُ فى كتاب معمر،\nعن الزهرى، عن عبد الملك بن أبى بكر، عن خارجة، عن زيد بن ثابت: «عن\nالنبى - ﷺ -: «فى الوضوءِ مما مَسَّتِ النّارُ (٣) .\n٣٣٧٨ - حدثنا عبد الرزاق، أخبرنا معمر، عن الزهرى، عن خارجة بن زيد، أو وغيره: أن زيد بن ثابت قال: «لمّا كتبت المصاحف فقدت آيةً كنت أسمعها من رسول الله - ﷺ -، فوجدتها عند خزيمة الأنصارى ﴿مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ﴾ إلى:\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.\n(٢) المصدر السابق.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٩؛ وما بين معكوفين استكمال منه.","vol":"3","page":128},{"text":"﴿تَبْدِيلًا﴾ قال: فكان خزيمة يدعى ذا الشهادتين، أجاز رسول الله - ﷺ - شهادته بشهادة رجلين» . قال الزهرى: وقتل يوم صفين مع على (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.","vol":"3","page":129},{"text":"٣٣٧٩ - حدثنا عبد الأعلى، عن معمر، عن الزهرى، عن خارجة بن زيد عن زيد بن ثابت: أن رسول الله - ﷺ - قال: توضئوا مما مست النار» (١) .\nحدثنا إسماعيل بن عمر، حدثنا ابن أبى ذئب، عن ابن شهاب، عن عبد الملك بن/ أبى بكر، عن عبد الرحمن، عن خارجة بن زيد، عن زيد بن ثابت: أنه قال: قال رسول الله - ﷺ -: «توضَّئوا ممَّا مَسَّتِ النار» (٢) .\n٣٣٨٠ - حدثنا يونس بن محمد، حدثنا عبد الرحمن بن عبد الله ابن أبى الزناد، عن أبيه، عن خارجة بن زيد. قال: قال زيد بن ثابت: «قدم رسول الله - ﷺ - المدينة، ونحن نتبايع الثمار قبل أن يبدو صلاحها، فسمع رسول الله - ﷺ - خصومةً، فقال: ما هذا؟ فقيل له: هؤلاء ابتاعوا الثمار يقولون أصابنا الدمان (٣) والقشام (٤) . فقال رسول الله - ﷺ -: «فَلاَ تَبَايَعُوها حتى يَبْدُوَ صَلاَحُها» (٥) .\n٣٣٨١ - حدثنا سليمان بن داود، أنبأنا عبد الرحمن بن أبى\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.\n(٢) المصدر السابق.\n(٣) الدمان: بالفتح وتخفيف الميم فساد الثمر وعفنه قبل إدراكه حتى يسود وقيل بالضم قال ابن الأثير: وكأنه أشبه لأن ما كان من الأدواء والعاهات فهو بالضم كالسعال والزكام. النهاية: ٢/٣٢.\n(٤) القشام: بالضم أن ينتفض ثمر النخلة قبل أن يصير بلحًا. النهاية: ٣/٢٥٥.\n(٥) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.","vol":"3","page":129},{"text":"الزناد، عن خارجة بن زيد. قال: قال زيد بن ثابت: «إنى قاعد إلى جنب النبى - ﷺ - يومًا إذ أوحى إلأيه. قال: وغشيته السكينة. قال: ووقع فخذه حين غشيته السكينة قال زيد: فلا والله ما وجدت شيئًا قط أثقل من فخذ رسول الله - ﷺ -، ثم سرى عنه، فقال: اكتب يا زيد، فأخذت كتفًا، فقال: اكتب ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ﴾ كلها إلى قوله ﴿أَجْرًا عَظِيمًا﴾ فكتبت ذلك فى كتفٍ، فقام حين سمعها ابن أم مكتوم، وكان رجلًا أعمى، فقام حين سمع فضيلة المجاهدين، وقال: يا رسول الله فكيف بمن لا يستطيع الجهاد ممن هو أعمى وأشباه ذلك؟ قال زيد: فوالله ما مضى كلامه أو ما هو إلا أن قضى كلامه غشيت النبى - ﷺ - السكينة، فوقعت فخذه على فخذى، فوجدت من ثقلها كما وجدت فى المرة الأولى، ثم سرى عنه، فقال: اقرأ فقرأت عليه لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ﴾ (١) . فقال النبى - ﷺ - ﴿غَيْرُ أُولِي الضَّرَرِ﴾ قال زيد: فكتبتها فوالله لكأنى أنظر إلى ملحقها عند صدعٍ كان فى الكتف» (٢) .\n_________\n(١) الآية ٩٥ من سورة النساء وملحقها بين «المؤمنين» و«المجاهدون»: لا يستوى القاعدون من المؤمنين غير أولى الضرر والمجاهدون فى سبيل الله.. إلى آخر الآية.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.","vol":"3","page":130},{"text":"٣٣٨٢ - حدثنا سريج، أنبأنا ابن أبى الزناد، عن أبيه، عن خارجة بن زيد، قال: قال زيد بن ثابت: «أنزل الله على رسوله، وأنا إلى جنبه» فذكر نحوه (١) .\nرواه أبو داود عن سعيد بن منصور عن عبد الرحمن بن أبى الزناد به: «أن رسول الله - ﷺ - كان يقرأ ﴿غَيْرُ أُولِي الضَّرَرِ﴾ (٢) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩١.\n(٢) الخبر أخرجه أبو داود فى الحروف والقراءات: ٤/٣٢.","vol":"3","page":130},{"text":"حدثنا أبو اليمان، أنبأنا شعيب عن الزهرى، أخبرنى عبد الملك بن أبى بكر ابن عبد الرحمن بن الحارث بن هشام: أن خارجة بن زيد بن ثابت أخبره: أن زيد بن ثابت قال: سمعت رسول الله - ﷺ - يقول: «تَوَضَّئُوا ممَّا مَسَّتِ النَّارُ» (١) . /\n\n<span data-type=\"title\" id=toc-1450>(أحاديث أخر من رواية خارجة بن زيد عن أبيه)</span>\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩١.","vol":"3","page":131},{"text":"٣٣٨٣ - فالأول: قال أبو داود فى الفتن: حدثنا مسلم بن إبراهيم، حدثنا حماد، أنبأنا عبد الرحمن بن إسحاق، عن أبى الزناد، عن مجالد بن عوف: أن خارجة بن زيد قال: سمعت زيد بن ثابت فى هذا المكان يقول: «أنزلت هذه الآية ﴿وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا﴾ (١) بعد التى فى الفرقان ﴿وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلا بِالْحَقّ﴾ (٢) بستة أشهر» (٣) .\nوكذلك رواه النسائى عن عمرو بن على، عن مسلم بن إبراهيم به (٤) .\nومن حديث موسى بن عقبة عن أبى الزناد عن خارجة به لم يذكر عنهما مجالد ابن عوف (٥) .\n_________\n(١) الآية ٩٣ سورة النساء.\n(٢) الآية ٦٨ سورة الفرقان.\n(٣) الخبر أخرجه أبو داود فى الفتن والملاحم: باب فى تعظيم قتل المؤمن: ٤/١٠٤. قال المنذرى: فى إسناده عبد الرحمن بن إسحاق، عن أبى الزناد، وهو الملقّب بعباد فرش مولاهم. ويقال ثقفى مدنى نزل البصرة، أخرج له مسلم عن الزهرى، واستشهد به البخارى، وتكلّم فيه غير واحد، وقال الإمام أحمد: روى عن أبى الزناد أحاديث مناكير. مختصر السنن: ٦/١٥٢.\n(٤) الخبر أخرجه النسائىفى المحاربة - تحريم الدم: باب تعظيم الدم: ٧/٨١.\n(٥) ومن هذا الطريق فى الباب السابق. المجتبى: ٧/٨٠.","vol":"3","page":131},{"text":"ورواه جهم بن أبى الجهم، عن أبى الزناد، عن خارجة، عن أبيه (١) .\nورواه عبد الرحمن بن إسحاق عن أبى الزناد عن مجالد، عن زيد بن ثابت (٢) .\nقال سعيد بن ابى مريم عن ابن أبى الزناد عن أبيه قال: أخبرنا عوف بن مجالد الحضرمى - وكان أمر أصدق - ونحن عند خارجة بن زيد قال: قلت لزيد بن ثابت فذكره (٣) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/١٤٩.\n(٢) المعجم الكبير للطبرانى: ٥/١٦٦.\n(٣) المعجم الكبير للطبرانى: ٥/١٦٥؛ ويراجع أيضًا تحفة الأشراف: ٣/٢١٢.","vol":"3","page":132},{"text":"٣٣٨٤ - الثانى: رواه أبو داود عن أبى الطاهر بن السرح، عن ابن وهب، عن أبى صخر، عن يزيد بن عبد الله [بن قسيط]، عن خارجة بن زيد بن ثابت، عن أبيه. قال: «قرأت على رسول الله - ﷺ - النجم، فلم يسجد فيها» (١) .\nوسيأتى فى رواية عطاء بين يسار (٢) عنه.\n٣٣٨٥ - الثالث: رواه الترمذى من حديث ابن أبى الزناد، عن أبيه، عن خارجة ابن زيد بن ثابت، عن أبيه: «أنه رأى رسول الله - ﷺ - تجرد لاهلاله واغتسل» (٣) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة: باب من لم يرَ السجود فى المفصل: ٢/٥٨.\n(٢) فى الأصل المخطوط: «عطاء بن أبى رباح» والصواب: «ابن يسار» كما فى السنن: ٢/٥٨؛ وتحفة الأشراف: ٣/٢١٢؛ وكما سيأتى عند ذكر أحاديث.\n(٣) أخرجه الترمذى فى الحج: باب ما جاء فى الاغتسال عند الإحرام: ٣/١٨٣.\nوقال: هذا حديث حسن غريب، وقد استحبّ قوم عن أهل العلم الاغتسال عند الإحرام. وبه يقول الشافعى. انهى.","vol":"3","page":132},{"text":"٣٣٨٦ - الرابع: رواه الترمذى فى الشمائل، والطبرانى من حديث الليث، عن أبى عثمان الوليد بن أبى الوليد، عن سليمان بن خارجة، عن أبيه قال: دخل نفرٌ على زيد بن ثابت، فقالوا: حدثنا أحاديث رسول الله - ﷺ -. قال: ماذا أحدثكم. كنت جاره وكتبت له الوحى، وكان إذا ذكرنا الآخرة ذكرها معنا، وإذا ذكرنا الدنيا ذكرها معنا، وإذا ذكرنا الطعام ذكره [معنا] (١) .\n٣٣٨٧ - الخامس: رواه النسائى فى التفسير عن زكريا يحيى، عن محمد بن أبى عمر، عن سفيان، عن أبى الزناد، عن خارجة، عن أبيه. قال: «المسجد الذى أسس على التقوى مسجد رسول الله - ﷺ -» (٢) .\n٣٣٨٨ - السادس رواه ابن ماجه من حديث على بن عروة [البارقى]، عن يونس بن يزيد، عن أبى الزناد/، عن خارجة، عن أبيه. قال: «كنا مع رسول الله - ﷺ - بتبوك نشترى ونبيع، وهو يرانا لا ينهانا» (٣) .\n٣٣٨٩ - السابع: قال الطبرانى: حدثنا محمد بن على المروزى، حدثنا أحمد ابن زرعة، عن أبى غزية، عن ابن أبى الزناد، عن أبيه،\n_________\n(١) أخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٢/٢١٣؛ والطبرانى فى المعجم الكبير: ٥/١٥٤؛ وقال الهيثمى: إسناده حسن: ٩/١٧.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢١٤؛ وأخرجه الطبرانى فى المعجم الكبير من طرق أحدها عن سفيان بن عيينة، عن أبى الزناد، عن جارجة: ٥/١٤٥.\n(٣) الخبر أخرجه ابن ماجه فى الجهاد: باب الشراء والبيع فى الغزو: ٢/٩٤٣. وقال فى الزوائد: إسناده ضعيف لضعف على بن عروة البارقى وسنير بن داود.","vol":"3","page":133},{"text":"عن خارجة، عن أبيه: أن رسول الله - ﷺ - قال: «إِذَا وَقَعَت الحدودُ فلا شُفْعة» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٤٨؛ قال الهيثمى: فيه عبد الرحمن بن أبى الزناد وهو ضعيف، وقد وثق. مجمع الزوائد: ٤/١٥٩.","vol":"3","page":134},{"text":"٣٣٩٠ - الثامن: ان رسول الله - ﷺ - قال: «الحربُ خدعة» . رواه الطبرانى من طريق محمد بن عجلان، عن أبى الزناد عن خارجة به (١) .\n٣٣٩١ - التاسع: قال الطبرانى: حدثنا العباس بن الفضل الإسفاطى، حدثنا عبد الجبار بن سعيد المساحقى، حدثنا مالك بن أنس، عن أبى الزناد، عن خارجة بن زيد بن ثابت، عن أبيه: «أن رسول الله - ﷺ - قسم للفرس سهمين وللرجل سهمًا» (٢) .\n٣٣٩٢ - العاشر: رواه الطبرانى من حديث خالد بن إلياس، عن أبى الزناد، عن خارجة، عن أبيه: «أن رسول الله - ﷺ - نَهَى عن النَّفْخِ فى السُّجود، وعن النَّفْخِ فى الشَّراب» (٣) .\n٣٣٩٣ - الحادى عشر: ومن حديث أبى الزناد، عن خارجة، عن أبيه: أن رسول الله - ﷺ - قال: «إِنَّ هذا المالَ خَضِرةٌ حُلْوة» (٤) .\n٣٣٩٤ - الثانى عشر: وبه أن قال: «ليس يوم عاشورا هذا الذى\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٤٩؛ وقال الهيثمى: فيه فضالة بن المفضل وهو ضعيف. مجمع الزوائد: ٥/٣٢٠.\n(٢) المعجم الكبير للطبرانى: ٥/١٤٩؛ وقال الهيثمى: فيه عبد الجبار بن سعيد المساحقى وهو ضعيف. مجمع الزوائد: ٥/٣٤٢.\n(٣) المعجم الكبير للطبرانى: ٥/١٥٠؛ وقال الهيثمى: فيه خالد بن إلياس وهو متروك: ٢/٨٣.\n(٤) المعجم الكبير للطبرانى: ٥/١٥١.","vol":"3","page":134},{"text":"يقوله الناس إنما كان يوم تستر فيه الكعبة، وتقلس (١) فيه الحبشة عند رسول الله - ﷺ -[وكان] يدور فى السنة. [فكان الناس يأتون فلانًا اليهودى فيسألونه، فلما مات اليهودى أتوا زيد بن ثابت فسألوه]» (٢) .\n_________\n(١) فى المعجم الكبير: «تقلس»، وفى مجمع الزوائد: «تغلس» وما فى المخطوطة أشبه.\n(٢) المعجم الكبير للطبرانى: ٥/١٥٢؛ وقال الهيثمى: رواه الطبرانى فى الكبير، ولا أدرى ما معناه، وفيه عبد الرحمن بن أبى الزناد، وفيه كلام كثير، وقد وثق مجمع الزوائد: ٣/١٨٧، وما بين المعكوفات استكمال منها:\n\nوفى تعليقة على المجمع قال: الحمد لله. الذى يتبادر إلى ذهنى أن معناه أن زيد بن ثابت كان يذهب إلى أن عاشورا يوم فى السنة، لا أنه اليوم العاشر منا لمحرم، وكان من كان على رأيه فى ذلك يسألونه رجلًا من اليهود ممن عنده علم من الكتاب الأول عن ذلك اليوم بعينه من طريق الحساب، فكان يخبرهم، فلما مات كان علم حساب ذلك عند زيد بن ثابت، فكانوا يسألونه عنه. وهى مسألة غريبة جدًا كما فى هامش الأصل.","vol":"3","page":135},{"text":"٣٣٩٥ - الثالث عشر: قال الطبرانى: حدثنا أحمد بن زهير (١)، حدثنا عبد الرحمن بن محمد بن منصور، حدثنا عبد الرحمن بن يحيى العدوى (٢)، حدثنا مالك، عن أبى الزناد، عن خارجة بن زيد، عن أبيه. قال: «جاء رجل من الأعراب إلى رسول الله - ﷺ - فَسأَلهُ أَرضًا بين جبلين، فكتب له بها، فأسلم، ثم أتى قومه، فقال: أسلموا قد جئتكم من عند رجلٍ يعطى عطية من لا يخاف الفاقة» (٣) .\n_________\n(١) فى المعجم: «أحمد بن إبراهيم التسترى»، وفى بعض النسخ: «أحمد بن زهير التسترى» .\n(٢) فى الميزان: عبد الرحمن بن يحيى العذرى، وما أورده هنا يوافق المعجم الكبير.\n(٣) المعجم الكبير للطبرانى: ٥/١٥٢؛ قال الهيثمى: فيه عبد الرحمن بن يحيى العدوى وقيل فيه مجهول. وبقية رجاله وثقوا. والخبر أورده العقيلى فى ترجمة عبد الرحمن بن يحيى العذرى عن مالك مع خبر آخر، وقال: ليس لهما أصل من حديث مالك، ولا يتابع هذا الشيخ عليهما. الضعفاء الكبير للعقيلى: ٢/٣٥١.","vol":"3","page":135},{"text":"٣٣٩٦ - الرابع عشر: ومن حديث أبى أمية بن يعلى، [عن أبى الزناد]، عن عمرو بن وهب عن خارجة، عن زيد قال: زيد بن ثابت: «قضى رسول الله - ﷺ - فى الآمة ثلاثًا وثلاثين، وفى المنقلة خمس عشرة، وفى الموضحة خمسًا، وقضى فى عين الدابة بربع ثمنها» (١) .\n٣٣٩٧ - الخامس عشر: ومن حديث ابن لهيعة، حدثنى أبو النضر، عن خارجة، عن أبيه: أن أم العلاء قالت لعثمان بن مظعون: طب نفسًا فى الجنة، فقال رسول الله - ﷺ -: «وما يُدْريِيك؟ واللهِ ما أَدْرِى وأنا رسول الله ما يُفْعَل به» (٢) .\n٣٣٩٨ - السادس عشر: قال الطبرانى: حدثنا محمد بن عبد الله بن عرس المصرى حدثنا/ يحيى بن سليمان المدينى، حدثنا إسماعيل بن قيس، عن أبيه، عن خارجة، عن أبيه: أن رسول الله - ﷺ - قال: «ما أَسْكر كثير فَقَلِيلُهُ حَرَامٌ» (٣) .\n٣٣٩٩ - السابع عشر من حديث عبد الله (٤) بن عامر الأسلمى، عن أبى الزناد، عن سعيد بن يسار، عن خارجة، عن أبيه: أن رسول الله\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٥٣ وقال الهيثمى: فيه أبو أمية بن يعلى وهو ضعيف. مجمع الزوائد: ٦/٢٩٨.\nوالأمة: الشجة التى بلغت أم الرأس وهى الجلدة التى تجمع الدماغ. والمنقلة: التى يخرج منها صغار العظام وتنتقل عن أماكنها، وقيل التى تنقل العظم أى تكسره.\nوالموضحة: التى تبدى وضح العظم أى بياضه. النهاية: ١/٤٣؛ ٤/١٧٢، ٢١٦.\n(٢) لفظ الخبر عند الطبرانى: «أن عثمان بن مظعون لما قبر قالت أم العلاء: طب أبا السائب نفسًا إنك فى الجنة، فسمعها رسول الله - ﷺ -. فقال: من هذه؟ الخ. المعجم الكبير للطبرانى: ٥/١٥٣؛ وقال الهيثمى: رجاله ثقات وفى بعضهم خلاف. مجمع الزائد: ٩/٣٠٢.\n(٣) المعجم الكبير للطبرانى: ٥/١٥٤؛ وقال الهيثمى: فيه إسماعيل بن قيس بن سعد وهو ضعيف جدًا. مجمع الزوائد: ٥/٥٧.\n(٤) فى الأصل المخطوط: «عطية»، والصواب: «عبد الله» كما فى المعجم والمجمع.","vol":"3","page":136},{"text":"- ﷺ - قال: ألا أَدُلّكم على كنزٍ من كنوز الجنَّة؟ لا حَوْلَ وَلا قُوَّةَ إلاَّ باللهِ» (١) .\n\n<span data-type=\"title\" id=toc-1451>(الزبرقان بن عمرو بن أمية الضمرى عنه)</span>\nفى ذكر الصلاة الوسطى: تقدم فى ترجمته عن أسامة بن زيد (٢):\n\n<span data-type=\"title\" id=toc-1452>(زهرة عنه) </span>(٣)\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٥٥؛ وقال الهيثمى: فيه عبد الله بن عامر الأسلمى وهو ضعيف. مجمع الزوائد: ١٠/٩٨.\n(٢) يرجع إلى الخبر فى الجزء الأول من هذا الكتاب.\n(٣) فى الأصل المخطوط: «زهير»، والصواب: «زهرة» كما فى تحفة الأشراف: ٣/٢١٤؛ وهو زهرة غير منسوب، عن زيد بن ثابت، وعنه الزبرقان بن عمرو. قال الدارقطنى: زهرة مجهول. تهذيب التهذيب: ٣/٣٤٢.","vol":"3","page":137},{"text":"٣٤٠٠ - أنه سئل عن الصلاة الوسطى قال: «هى الظهر كان رسول الله - ﷺ - يصليها بالهجير» . رواه النسائى عن عمرو بن علىّ، عن أبى داود، عن ابن أبى ذئب، عن الزبرقان، عن زهرة عنه به، وروى عن الزبرقان، عن عروة، عن زيد بن ثابت كما سيأتى (١) .\n\n<span data-type=\"title\" id=toc-1453>(سعد بن مالك بن سنان: أبو سعيد الخدرى عنه يأتى)</span>\n<span data-type=\"title\" id=toc-1454>(سعيد بن المسيب عنه)</span>\n٣٤٠١ - فى الصلاة الوسطى قال: «الظهر» رواه النسائى من حديث ابن أبى ذئب، عن الزهرى عنه به (٢) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢١٤؛ ومن طريق الزبرقان، عن عروة، عن زيد بن ثابت؛ أخرجه أبو داود: باب فى وقت صلاة العصر: ١/١١٢، وسيأتى تفصيل ذلك ص١٥٣، ومن حديثه فى المسند: ٥/١٨٣.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢١٤.","vol":"3","page":137},{"text":"٣٤٠٢ - وزاد الطبرانى: «فكان رسول الله - ﷺ - يُصَلّيِها بالهَجير، [والناس فى قائلتهم وأسواقهم]، فلم يكن يصلى معه إلا الصف، فأنزل الله ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى﴾ (١) فقال رسول الله - ﷺ -: «ليَنْتهُنَّ أوْ لأُحرِّقَنَّ بيوتهم» (٢) .\n(حديث آخر)\n٣٤٠٣ - عن سعيد بن المسيب، عن زيد. قال: قال رسول الله - ﷺ -: «ألا أَدُلّكم عَلَى كَنْزٍ مِن كُنوزِ الجنَّةِ؟ [تكثيرون من قول] لاَ حَوْلَ وَلا قُوَّةَ باللهِ» (٣) .\n(حديث آخر)\n٣٤٠٤ - روى الطبرانى من طريق الدَّرَاوّرْدى، عن يونس بن يوسف، بن حماس (٤)، عن سعيد بن زيد: «نهى رسول الله - ﷺ - عن بيع الثمار حتى تنجو من العاهة» (٥) .\n\n<span data-type=\"title\" id=toc-1455>(سليمان بن زيد بن ثابت عن أبيه)</span>\n٣٤٠٥ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا فروة بين عبد الله ابن سلمة الأنصارى بالأبواء، حدثنا هارون بن يحيى الحاطبى،\n_________\n(١) الآية ٢٣٨ من سورة البقرة.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٥/١٣١، وفيه قصة؛ وما بين المعكوفين استكمال منه؛ ولفظ الخبر فى الأصل المخطوط: «لقد هممت أن..»، وما أثبتناه من المرجع.\n(٣) المعجم الكبير للطبرانى: ٥/١٣١؛ قال الهيثمى: فيه عبد الله بن عامر الأسلمى وهو ضعيف. مجمع الزوائد: ١٠/٩٨، وقد مر نظيره.\n(٤) فى المخطوطة: «عن حماد»، وفى المرجع: «بن خماس»؛ وهو يونس بن يوسف بن حِمَاس الليثى المدنى وقيل يوسف بن يونس، روى عن عمه وسعيد بن المسيب، وعنه الدراوردى. تهذيب التهذيب: ١١/٤٥٢.\n(٥) المعجم الكبير للطبرانى: ٥/١٣١.","vol":"3","page":138},{"text":"حدثنى زكريا بن إسماعيل بن يعقوب بن إسماعيل بن زيد بن ثابت، عن أبيه إسماعيل، عن عمه سليمان ابن زيد بن ثابت. قال: قال زيد بن ثابت: «غدونا [يومًا غدوة من الغدوات] مع رسول الله - ﷺ -، حتى إذا كنا فى مجمع طرق المدينة، فبصرنا بأعرابى أخذ بخطام بعيرة حتى وقف على رسول الله - ﷺ -[ونحن حوله]، فقال: السلام عليك أيها النبى ورحمة الله وبركاته/، فرد عليه رسول الله - ﷺ -، فقال: كَيْفَ أَصْبَحتَ؟ قال: ورَغا البعيرُ، وجاء رجلٌ كأَنَّهُ حَرَسِىّ، فقال: يا رسول الله هذا الأَعْرابىّ سَرَقَ هذا البَعيرَ، فَرَغَا البعيُر سَاعةً] وَحَنَّ، فأَنصَتَ لهُ رسولُ الله - ﷺ - يسمعُ رُغَاءهُ وحنينهُ، فلمّا هدَأ البعير أقبل النبى - ﷺ -] فقال النبى - ﷺ - للحرسى: انصرف عنه فإن هذا البعير شهد أنك كاذبٌ، فانصرف، وأقبل رسول الله - ﷺ - على الأعرابى، وقال: أى شىءٍ كنت تقولُ [حينَ جئْتَنى]؟ فقال: قلتُ - بأبى أنتَ وأُمِّى ـ: اللهمَّ صَلِّ على محمد حتى لا تَبقَى صلاةْ، وبارِك على محمد حتى لا تَبقى بَرَكة، اللهمَّ وسَلِّم على محمد حتى لا يَبقى سلام، وأرْحَمْ محمدًا حتى لا تَبقى رحمةٌ. فقال النبى - ﷺ -: «إنَّ اللهَ أبداها [لى] والبعيرُ يَنْطق بعذرك وإنَّ الملائكة قد سَدُّوا الأُفق» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٥٦؛ قال الهيثمى: فيه من لم أعرفه، مجمع الزوائد: ٩/١٠؛ وما بين المعكوفات استكمال من المرجعين.","vol":"3","page":139},{"text":"٣٤٠٦ - رواه الطبرانى من طريق عقيل [بن خالد]، عن الزهرى، عن سعيد ابن سليمان بن زيد بن ثابت، عن أبيه، عن جده. قال: «كنت أكتب الوحى بين يدى رسول الله - ﷺ -، فكان يشتد نفسه","vol":"3","page":139},{"text":"ويعرق عرقًا شديدًا [مثل الجمان]، ثم يسرى عنه، فيملى على فأكتبه، ثم أقرأه عليه، فإن كان فيه سقط أصلحه، ثم أخرج به إلى الناس» (١) .\n\n<span data-type=\"title\" id=toc-1456>(سليمان بن يسار أبو أيوب عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٥٧؛ وفى ألفاظه بعض اختلاف وما بين المعكوفات استكمال منه.","vol":"3","page":140},{"text":"٣٤٠٧ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت حاضر بن المهاجر الباهلى، سمعت سليمان بن يسار يحدث عن زيد بن ثابت: «أن ذئبًا نيب فى شاة فذبحوها بمروه، فرخص رسول الله - ﷺ - فى أكلها» (١) .\nرواه النسائى عن بندار، وابن ماجه عن بكر بن خلف كلاهما عن محمد بن جعفر (٢) .\n\n<span data-type=\"title\" id=toc-1457>(سهل بن أبى حثمة عنه)</span>\n٣٤٠٨ - قال البخارى: وقال الليثُ، عن أبى الزناد، عن عروة بن الزبير يحدث عن سهل بن أبى حثمة الأنصارى من بنى حارثة: أنه حدثه، عن زيد بن ثابت. قال: «كان الناس فى عهد رسول الله - ﷺ - يتبايعون الثمار فإذا جذ الناسُ، وحضر تقاضيهم قال المبتاع: إنه أصاب الثمر الدمان، أصابه مرض أصابه قشام - عاهات يحتجون بها - فقال رسول الله - ﷺ - - لما كثرت عنده الخصومة فى ذلك ـ: فإمّا لا، لا تتبايعوا حتى يبدو صلاح الثمر - كالمشورة يشير بها لكثرة خصومتهم» .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٣.\nونيب فى الشاة: أنشب أنيابه فيها، والناب: السن التى خلف الرباعية. والمروة: حجر أبيض يراق، وقيل هى التى يقدح بها النار. النهاية.\n(٢) الخبر أخرجه النسائى فى الضحايا: باب إباحة الذبح بالمروة: المجتبى: ٧/١٩٨؛ وابن ماجه فى الذبائح: باب ما يذكى به: ٢/١٠٦٠.","vol":"3","page":140},{"text":"٣٤٠٩ - قال: «وأخبرنى خارجة بن زيد أن زيد بن ثابت لم يكن يبيع ثمار أرضه حتى تطلع الثريا فيتبين الأحمر من الأصفر» .\nقال/ أبو عبد الله: ورواه على بن بحر - هو ابن برى - حدثنا حكام، حدثنا عنبسة عن زكريا عن أبى الزناد، عن عروة عن سهل عن زيد (١) . وقد رواه أبو داود عن أحمد بن صالح، عن عنبسة بن خالد عن يونس بن زيد عن أبى الزناد به (٢) .\n\n<span data-type=\"title\" id=toc-1458>(شرحبيل بن سعد عنه) </span>(٣)\n٣٤١٠ - حدثنا أبو سعيد مولى بن هاشم، حدثنا عبد الرحمن بن أبى الرجال، عن شرحبيل. قال: أخذت نهسًا بالأسواف (٤)، فأخذه منى زيد بن ثابت، فأرسله، وقال: «أما علمت أن رسول الله - ﷺ - حرم ما بين لابتيها» (٥)؟ تفرد به (٦) .\n_________\n(١) الخبر أخرجه البخارى تعليقًا كما ذكر المصنف. أخرجه فى البيوع: باب الثمار قبل أن يبدو صلاحها: ٤/٣٩٣. وقد تقدم تفسير الدمان والفشام ص١١٨.\nوقوله: «حتى تطلع الثريا» المراد حتى تطلع مع الفجر، وطلوعها صباحًا إذان بابتداء فصل الصيف، وذلك عند اشتداد الحر فى بلاد الحجاز، وابتداء نضج الثمار. وقد روى أبو داود من طريق عطاء، عن أبى هريرة مرفوعًا قال: «إذا طلع النجم صباحًا رفعت العاهة عن كل بلد»، وفى رواية: «رفعت العاهة عن الثمار» . والنجم هو الثريا. يراجع فتح البارى: ٤/٣٩٥.\n(٢) أخرجه أبو داود فى اليبوع: باب فى بيع الثمار قبل أن يبدو صلاحها: ٣/٣٥٢.\n(٣) شرحبيل بن سعد الخطمى، روى عن زيد بن ثابت وأبى رافع وأبى هريرة وأبى سعيد والحسن بن علىّ. تهذيب التهذيب: ٤/٣٢٠.\n(٤) النهس: بضم النون مشددة: طائر يشبه الصرد يديم تحريك رأسه وذنبه يصطاد العصافير، ويأوى إلى المقابر. والأسواف: موضوع بالمدينة. النهاية: ٤/١٨٦.\n(٥) لابتا المدينة: اللابة الحرة. وهى الأرض ذات الحجارة السود. والمدينة ما بين حرتين عظيمتين. النهاية: ٤/٦٨.\n(٦) من حديث زيد بن ثابت فى المسند: ٥/١٨١.","vol":"3","page":141},{"text":"٣٤١١ - حدثنا على بن عبد الله، حدثنا سفيان، حدثنى زياد بن سعد الخراسانى، سمع شرحبي بن سعد يقول: أتانا زيد بن ثابت، ونحن فى حائطٍ لنا، ومعنا فخاخ ننصب بها، فصاح بنا، وطردنا، وقال: «ألم تعلموا أن رسول الله - ﷺ - حرم صيدها» (١) تفرد به.\n٣٤١٢ - حدثنا إبراهيم بن أبى العباس، حدثنا عبد الرحمن بن أبى الزناد، عن شرحبيل بن سعد قال: وجدنى زيد بن ثابت فى الأسواف ومعى طيرٌ اصطدته، قال: فلطم قفاى، وأرسله من يدى، وقال: «أما علمت يا عدوَّ نفسك أنَّ رسولَ الله - ﷺ - حَرَّمَ ما بين لأَبَتَيْها» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-1459>(ضمرة بن حبيب عن زيد بن ثابت)</span>\nبالدعاء الذى سيأتى من رواية ضمرة عن أبى الدرداء عن زيد (٣) .\n\n<span data-type=\"title\" id=toc-1460>(طاوس عن زيد بن ثابت)</span>\nحديث: «الرُّقَبى جائزة» .\nوحديث: «العُمْرَى مِيراثٌ» .\n٣٤١٣ - رواهما النسائى من حديث سفيان الثورى، عن ابن أبى نجيحٍ، عنه به.\n٣٤١٤ - وفى رواية عن طاوس عن رجل، أو هو حجر المدرى عن زيد بن ثابت.\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٩٢.\n(٣) الخبر سيأتى فى ترجمة أبى الدرداء، عن زيد بن ثابت ص١٥٤.","vol":"3","page":142},{"text":"٣٤١٥ - وفى رواية عن طاوس عن الحجورى عن ابن عباس كما سيأتى (١) .\n\n<span data-type=\"title\" id=toc-1461>(عامر بن سعد بن أبى وقاص عنه)</span>\n٣٤١٦ - مرفوعًا: «إذا وقع الطاعون بأرض فلا تدخوها، وإذا كنتم بها فلا تخرجوا منها» . رواه الطبرانى عن أحمد بن محمد بن الجهم السمرى (٢)، عن أزهر بن جميل، عن حاتم بن وردان، عن عبد الرحمن ابن إسحاق، عن الزهرى عنه (٣) .\n\n<span data-type=\"title\" id=toc-1462>(عباد بن شيبان الأنصارى عنه)</span>\n٣٤١٧ - قال/ ابن ماجه فى السنة: حدثنا محمد بن عبد الله بن نمير، وعلى بن محمد قالا: حدثنا محمد بن فضيل، حدثنا ليث بن أبى سليم، عن يحيى بن عباد: أبى هبيرة الأنصارى، عن أبيه، عن زيد بن ثابت. قال: قال رسول الله - ﷺ -: «نَضَّرَ اللهُ أمْرَأً سَمِع مَقالَتِى فبلَّغها، فَرُبَّ حامِلِ فقْهٍ غير فقيه، ورُبَّ حاملِ فِقْهٍ إلى مَنْ هو أَفقَهُ مِنه» زاد على بن محمد: «ثلاثٌ لا يُغَلُّ عليهِنَّ قلبُ امْرِئٍ مُسلمٍ: إِخْلاصُ العمَلِ لله، والنُّصحُ لأَئمَّةِ المسلمين، ولُزُومُ جَمَاعتهم» (٤) .\n_________\n(١) الخبر الأول أخرجه النسائى فى كتاب الرقبى: باب ذكر الاختلاف على أبى نجيح فى خبر زيد بن ثابت، المجتبى: ٦/٢٢٦؛ والثانى فى الكتاب: باب ذكر الاختلاف على أبى الزبير، المجتبى: ٦/٢٢٧.\nوقد سبق تخرج الخبرين فى ترجمة حجر بن قيس الحجورى المدرى، عن زيد بن ثابت. ومن حديثه عن ابن عباس. المجتبى: ٦/٢٢٩.\n(٢) السمرى: بكسر السين المشددة وفتح الميم شيخ للطبرانى. المشتبه، ص٣٧٠.\n(٣) المعجم الكبير للطبرانى: ٥/١٦٠.\n(٤) الخبر أخرجه ابن ماجه فى المقدمة: باب من بلغ علمًا: ١/٨٤.","vol":"3","page":143},{"text":"<span data-type=\"title\" id=toc-1463>(عبد الله بن عبد الرحمن عنه)</span>","vol":"3","page":144},{"text":"٣٤١٨ - قال: إنَّ رسول الله - ﷺ - قال: «لاَتُمَارُوا فى القُرآن فإِنَّ المرِاء فيه كُفْرٌ» . رواه الطبرانى من طريق ابن أبى فُدَيك، عن ابن مَوْهب عنه به (١) .\n\n<span data-type=\"title\" id=toc-1464>(أبو عبد الرحمن بن عُمَر بن الخطاب عنه)</span>\nيأتى فى الجزء العشرين إن شاء الله - - ﵁ - - وكرَّمه.\nانتهى الجزء التاسع عشر من «تجزئة المنصف»\nويليه الجزء العشرون بإذن الله\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٦٩؛ وقال الهيثمى: رجاله موثقون. مجمع الزوائد: /١٥٧.\nوالمراء: الجدال. والتمارى والممارة المجادلة على مذهب الشك والريبة. ويقال للمناظرة مماراة لأن كل واحد منهما يسترج ما عند صاحبه ويمتريه كما يمترى الحالب اللبن من الضرع.\nقال أبو عبيد: ليس وجه الحديث عندنا على الاختلاف فى التأويل، ولكنه على الاختلاف فى اللفظ، وكلاهما منزل مقروء به، فإذا جحد كل مهما قراءة صاحبه لم يؤمن أن يكون ذلك يخرجه إلى الكفر، لأنه نفى حرقًا انزله على نبيه.\n\nوقيل إنما جاء هذا فى الجدال والمراء فى الآيات التى فيها ذكر القدر ونحوه من المعانى على مذهب أهل الكلام وأصحاب الأهواء والآباء دون ما تضمنته من الأحكام وأبواب الحلال والحرام، فإن ذلك قد جرى بين الصحابة فمن بعدهم من العلماء. وذلك فيما يكون الفرص منه والباعث عليه ظهور الحق لتبع دون الغلبة والتعجيز. والله أعلم. النهاية: ٤/٩١.","vol":"3","page":144},{"text":"الجُزء العشرون\n\n<span data-type=\"title\" id=toc-1465>(أبو عبد الرحمن: عبد الله بن عمر بن الخطاب\nعن زيد بن ثابت - ﵁ </span>-)","vol":"3","page":145},{"text":"٣٤١٩ - حدثنا محمد بن مصعب، حدثنا الأوزاعى، عن الزهرى، عن سالم، عن ابن عمر، عن زيد بن ثابت: «أن رسول الله - ﷺ - رخص فى بيع العرايا أن تباع بخرصها، ولم يرخص فى غير ذلك» (١) .\n٣٤٢٠ - حدثنا إسماعيل، أنبأنا أيوب، عن نافع. قال: وقال ابن عمر: حدثنى زيد بن ثابت: «أن رسول الله - ﷺ - رخص فى بيع العرايا بخرصها» (٢) .\n٣٤٢١ - حدثنا [إسماعيل، حدثنا أيوب، عن نافع، وقال ابن عمر: حدثنى] (٣) زيد بن ثابت: «أن رسول الله - ﷺ - رخص فى بيع العرايا بخرصها» (٤) .\n٣٤٢٢ - حدثنا سفيان، عن الزهرى، عن سالم، عن أبيه: أن رسول الله - ﷺ - نهى عن بيع الثمر بالثمر، فأخبرهم زيد بن ثابت: «أن رسول الله - ﷺ - رخص فى العرايا» (٥) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٢) المصدر السابق.\n(٣) فى الأصل المخطوط: «حدثنا سفيان، عن الزهرى، عن سالم، عن ابن عمر، عن زيد بن ثابت»، وهذا هو سند الخبر التالى وقد التبس على النساخ وما أثبتناه من المسند.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٥) المصدر السابق.","vol":"3","page":145},{"text":"٣٤٢٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى نافع، عن ابن عمر، عن زيد بن ثابت. قال: «نهى رسول الله - ﷺ - عن المحاقلة والمزابنة» (١) .\n٣٤٢٤ - حدثنا عبد الرحمن، حدثنا مالك، عن نافع، عن ابن عمر، عن زيد ابن ثابت: «أن رسول الله - ﷺ - رخص لصاحب العرية أن يبيعها بخرصها» (٢) .\n٣٤٢٥ - حدثنا محمد بن عبيد، حدثنا عبيد الله عن نافع، عن ابن عمر، عن زيد بن ثابت: «أن رسول الله - ﷺ - رخص فى بيع العرايا بخرصها كيلًا» (٣) .\n٣٤٢٦ - حدثنا يزيد بن هارون، أنبأنا يحيى بن سعيد، عن نافع، عن ابن عمر قال: أخبرنى زيد بن ثابت: «أن رسول الله - ﷺ - رخص فى العرية أن تؤخذ بمثل خرصها تمرًا يأكلها أهلها رطبًا» (٤) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.\n\nوالمحاقلة: مختلف فيها، قيل هى اكتراء الأرض بالحنطة. هكذا جاء مفسرًا فى الحديث وهو والذى يسمى الزراعون المحارثة. وقيل هى المزارعة على نصيب معلوم كالثلث والربع ونحوها. وقيل هى بيع الطعام فى سنبله بالبر. وقيل بيع الزرع قبل إدراكه وإنما نهى عنها لأنها من المكبل. ولا يجوز فيه إذا كان من جنس واحد إلا مثلًا بمثل ويدًا بيد. وهذا مجهول لا يدرى أيهما أكثر.\nوالمزابنة: بيع الرطب فى رؤوس النخل بالتمر. وأصله من الزَّبْن وهو الدفع. كأن كل واحد من المتبابعين يزبن صاحبه عن حقه بما يزداد منه. وإنما نهى عنها لما يقع من الغبن والجهالة. النهاية: ١/٢٤٥؛ ٢/١٢١.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\nوالخرص: يقال: خرص النخلة والكرمة يخرصها خرصًا إذا حزر ما عليها من الرطب تمرًا، ومن العنب زبيبًا. فهو من الخرص الظن لأن الحزر إنما هو تقدير بطن. النهاية: ١/٢٨٨.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.","vol":"3","page":146},{"text":"٣٤٢٧ - حدثنا يزيد، عن محمد بن إسحاق، عن نافع، عن ابن عمر، عن زيد بن ثابت: «أن رسول الله - ﷺ - نَهَى عن المُزَابَنَةِ والمُحَاقلَةِ إلاَّ أَنَّهُ رَخَّصَ لأَهْلِ العَرَايا أن يَبِيعُوها بِمثْلِ خَرْصِها» (١) .\n٣٤٢٨ - حدثنا يعقوب، حدثنا أبى، عن إبن إسحاق. قال: حدثنى أبو الزناد عن عبيد بن حنين، عن عبد الله بن عمر. قال: قدم رجل من أهل الشام بزيت فساومته فيمن ساومه من التجار، حتى ابتعته منه. قال: فقام إلى رجل فربحنى فيه حتى أرضانى. قال: فأخذت بيده لأضرب عليها، فأخذ رجل بذراعى من خلفى، فالتفت إليه، فإذا زيد بن ثابت، فقال: لا تبعه حيث ابتعته حتى تحوزه إلى رحلك، «فإن رسول - ﷺ - / نهى عن ذلك» فأمسكت يدى» (٢) .\nرواه أبو داود من حديث ابن إسحاق (٣)\n٣٤٢٩ - حدثنا محمد بن يزيد، أنبأنا سفيان بن حسين، عن الزهرى، عن سالم، عن ابن عمر، عن النبى - ﷺ - قال: «لا تُبَاع ثمرةٌ بِثَمرةٍ، ولا تُبَاعُ ثمرةٌ حتى يَبْدُوَ صَلاَحُها» . قال: فلقى زيد بن ثابت عبد الله بن عمر، فقال: «رخص\nرسول الله - ﷺ - فى عرايا» قال سفيان: «العرايا نخل كانت توهب للمساكين فلا يستطيعون أن ينتظروا بها، فيبيعونها بما شاءوا من ثمره» (٤) .\nوروى النسائى من حديث محمد بن رافع، [عن أبى النضر]، عن\n_________\n(١) المصدر السابق.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٩١.\n(٣) الخبر أخرجه أبو داود فى البيوع: باب فى بيع الطعام قبل أن يستوفى: ٣/٢٨٢.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٩٢.","vol":"3","page":147},{"text":"شعبة، [عن قتادة، عن سعيد بن المسيب] عنه أنه قال: «الصلاة الوسطى صلاة الظهر» (١) .\n\n<span data-type=\"title\" id=toc-1466>(ابن فَيْروز الدَّيلمى أبو بشر عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى الصلاة فى الكبرى كما فى تحفة الأشراف: ٣/٢١٩؛ وما بين المعكوفات استكمال منه.","vol":"3","page":148},{"text":"٣٤٣٠ - قال أبو داود فى السنة: حدثنا محمد بن كثير، حدثنا سفيان، عن أبى سنان، عن وهب بن خالد، عن ابن الديلمى. قال: أتيت أبى بن كعب فقلت له: وقع فى نفسى شىءٌ من القدر، فحدثنى بشىء لعل الله تعالى أن يذهبه من قلبى، قال: لو أن الله عذب أهل سماواته وأهل أرضه عذبهم وهو وغير ظالم لهم، ولو ورحمهم كانت رحمته خيرًا لهم من أعمالهم، ولو أنفقت مثل أحد ذهبا فى سبيل الله تعالى ما قبله الله منك حتى تؤمن بالقدر، وتعلم أن ما أصابك لم يكن ليخطئك، وما أخطأك لم يكن ليصيبك، ولو مت على غير هذا لدخلت النار» . قال: ثم أتيت عبد الله بن مسعود، فقال مثل ذلك، ثم أتيت حذيفة بن اليمان، فقال مثل ذلك.\nقال: ثم أتيت زيد بن ثابت فحدثنى عن النبى - ﷺ - بمثل ذلك (١) .\nرواه ابن ماجه عن علىّ بن محمد بن سليمان عن أبى سنان (٢) .\n_________\n(١) الخبر أخرجه أبو داود فى السنة: باب فى القدر: ٣/٢٢٥، عن ابن الديلمى؛ وقال المنذرى: ابن الديلمى هو أبو بسر بالسين المهملة والباء المضمومة. ويقال بشر بالشين المعجمة وكسر الباء والأول أصح واسمه عبد الله بن فيروز.\nوقال: فى إسناده أبو سنان: سعيد بن سنان الشيبانى وثقه يحيى بن معين وغيره. وتكلم فيه الإمام أحمد وغيره. مختصر السنن: ٧/٦٩.\n(٢) أخرجه ابن ماجه فى المقدمة: باب فى القدر: ١/٢٩.","vol":"3","page":148},{"text":"<span data-type=\"title\" id=toc-1467>(عبد الله بن يَزِيد: خَطْمِىُّ، ولهُ صُحْبة عنه)</span>","vol":"3","page":149},{"text":"٣٤٣١ - حدثنا بهز، حدثنا شعبة، قال: عدى بن ثابت أخبرنى، عن عبد الله ابن يزيد، عن زيد بن ثابت: «أن رسول الله - ﷺ - خرج إلى أحد، فرجع أناس\nخرجوا معه، فكان أصحاب رسول الله - ﷺ - فيهم فرقتين: فرقة تقول بقتلهم، وفرقة تقول: لا» .\n٣٤٣٢ - وقال ابن جعفر:» فكان الناس فيهم فرقتين: فريقًا يقولون بقتلهم، وفريقًا يقول: لا «.\n٣٤٣٣ - قال بهز: «فأنزل الله ﷿ ﴿فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ﴾ (١) فقال رسول الله - ﷺ -: «إنها طيْبَةُ (٢) وإنَّها تَنْفِى الخَبَثَ كما تَنْفِى النَّارُ خَبَثَ الفِضَّةِ» (٣) .\n٣٤٣٤ - حدثنا عَفّان، وقال فيه: سمعت عبد الله بن يزيد، فذكر معنى حديث بهز (٤) .\n٣٤٣٥ - رواه البخارى، ومسلم، والترمذى، والنسائى من حديث شعبة به (٥) /.\n_________\n(١) الآية ٨٨، سورة النساء.\n(٢) طيبة: هى المدينة المنورة على ساكنها أفضل الصلاة وأتم السلام، سماها ﵊ طيبة وطابة، وهما من الطيب، لأن المدينة كان اسمها يثرب والثرب الفساد فنهى أن تسمى به وسماها طيبة وطابة. النهاية: ٣/٥٠.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٧.\n(٤) المصدر السابق.\n(٥) الخبر أخرجه البخارى فى فضائل المدينة: باب المدينة تنفى الخبث: ٤/٩٦؛ وأخرج طرفيه فى المغازى: غزوة أحد: ٧/٣٥٦، وفى التفسير: ٨/٢٥٦؛ وأخرجه مسلم فى المناسك مختصرًا: المدينة تنقى خبثها: ٣/٥٣٠، وفى صفة المنافقين وأحكامهم: ٥/٦٤٨.\nوأخرجه الترمذى فى تفسير سورة النساء: ٥/٢٣٩، وقال: هذا حديث حسن صحيح. والنسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/٢٢٠.","vol":"3","page":149},{"text":"٣٤٣٦ - حدثنا عفان، حدثنا شعبة. قال: عدى بن ثابت أخبرنى قال: سمعت عبد الله بن يزيد، عن زيد بن ثابت. قال: «لما خرج رسول الله - ﷺ - إلى أحدٍ رجع ناسٌ خرجوا معه، فكان أصحاب رسول الله - ﷺ - فرقتين: فرقةً تقول نقتلهم، وفرقةً تقول لا، فنزلت ﴿فَمَا لَكُمْ فِي الْمُنَافِقِينَ﴾ قال رسول - ﷺ -: إِنَّها طَيْبةُ، وإِنَّها تَنْفِى الخبثَ كما تَنْفِى النَّارُ خَبَثَ الفِضَّة» (١) .\n٢٤٣٦- حدثنا فياض بن محمد، حدثنا جعفر، حدثنا شعبة، عن عدى بن ثابت، عن عبد الله بن يزيد، عن زيد بن ثابت: أنه قال فى هذه الآية ﴿فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا﴾ قال: «رجع ناس من أصحاب\nالنبى - ﷺ -، فكان الناس فيهم فرقتين: فريق يقولون: نقتلهم، وفريق يقولون لا. قال: فنزلت هذه الآية ﴿فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ﴾ فقال: «إنها طيبة، وإنها تنفى الخبث دما تنفى النار خبث الفضة» (٢) .\n(حديثٌ آخر)\n٣٤٣٨ - قال الطبرانى: حدثنا: حدثنا محمد بن محمد الجذوعى، حدثنا على ابن نصر بن علىّ، حدثنا عثمان بن اليمان، حدثنا عبد الصمد بن سليمان، حدثنى يحيى بن عبد الحميد، عن عبد الله بن يزيد، عن\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٧، وعنده إضافة بلفظ ابن جعفر لم يذكرها المصنف.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.","vol":"3","page":150},{"text":"زيد بن ثابت. قال: قال رسول الله - ﷺ - «أَعْطِ زَكَاةَ رأْسِكَ معَ النَّاسِ، وإنْ لم تَجِد إلاَّ صَاعًا مِنْ حِنْطَة» (١) .\n\n<span data-type=\"title\" id=toc-1468>(عبد الرحمن بن شُمَاسَة المصرى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٣٠، وقال الهثمى: رواه الطبرانى فى الكبير والأوسط إلا أنه قال: «وإن لم تجد إلا خيطًا»، وفيه عبد الصمد بن سليمان الأزرق، وهو ضعيف: ٣/٨١.","vol":"3","page":151},{"text":"٣٤٣٩ - حدثنا حسن، بن لهيعة، حدثنا يزيد ابن أبى حبيب، عن ابن شماسة، عن زيد بن ثابت. قال: بينما نحن عند رسول الله - ﷺ - يومًا حين قال: «طُوبَى لِلشَّام، طُوبى لِلشَّام» قلت: ما بال الشام؟ قال: «الملائكةُ بَاسِطُوا أَجنِحَتِها على الشَّام» (١) .\n٣٤٤٠ - حدثنا يحيى بن إسحاق، حدثنا يحيى بن أيوب، حدثنا يزيد بن أبى حَبيب: أَنَّ عبد الرَّحمن بن شُمَاسَة أخبره: أَنَّ زيدَ بن ثابت قال: بينَا نحن عندَ رسولِ الله - ﷺ - نُؤَلّفُ القرآن من الرّقاع إذْ قال: «طُوبَى لِلشَّام» قيل: ولِمَ ذلك يا رسول الله؟ قال: «إِن ملائكة الرَّحمن باسِطةٌ أَجنِحتها عليه» (٢) .\nرواه الترمذى عن بندار، عن وَهْب بن جرير بن حازم، عن أبيه: سمعت يحيى ابن أيوب، فذكره، ثم قال: حديث غريب لا نَعْرفه إلاَّ مِنْ حديث يحَيى بن أيّوب (٣) .\nقال الحافظ ابن عساكر: قد رواه عَمْرو بن الحارث، وابن لَهِيعة عن يزيد بن أبى حَبِيب (٤) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٤.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٤.\n(٣) الخبر أخرجه الترمذى فى المناقب: باب الشام واليمن: ٥/٧٣٤.\n(٤) يراجع تحفة الأشراف للمزى: ٣/٢٢١.","vol":"3","page":151},{"text":"<span data-type=\"title\" id=toc-1469>(عبد الرَّحمن بن أبى ليْلى عنه)</span>","vol":"3","page":152},{"text":"٣٤٤١ - «كنتُ أكتب الوَحْى [لرسول الله - ﷺ -]، فإنِى لواضعٌ القلمَ، على أُذُنِى إِذْ أُمِرَ بالقتَال، فجاء أَعْمى، فشكا إلى رسول الله - ﷺ - / فأنزل الله ﴿لَيْسَ عَلَى الأَعْمَى حَرَج﴾ (١) . رواهُ الطبرانى من حديث محمد بن جابر عن أَبِى فَرْوة عنه به (٢) .\n\n<span data-type=\"title\" id=toc-1470>(عُبَيد بن السبَّاق المدنى عنه)</span>\n٣٤٤٢ - حدثنا أَبو كامل، حدثنا إبراهيم بن سعد، حدثنا ابن شهاب، عن عبيد بن السباق، عن زيد بن ثابت. قال: «أَرْسَلَ الىَّ أَبو بكر مَقْتَلَ أَهْل اليَمَامة، فإذَا عمر عنده جالسٌ، فقال أَبو بكر لزيد بن ثابت: إِنَّك غلام شاب عاقل لا نتهمك: قد كنت تكتب الوحى لرسول الله - ﷺ - فتتبع القرآن، فاجمعه. قال زيد: فوالله لو كلفونى نقل جبل من الجبال ما كان أثقل على مما أمرنى به من جمع القرآن، فقلت: أتفعلان شيئًا لم يفعله رسول الله - ﷺ -؟ قال: هو والله خير، فلم يزل أبو بكر يراجعنى، حتى شرح الله صدرى بالذى شرح له صدر أبى بكر وعمر» (٣) .\n٣٤٤٣ - رواه البخارى، والترمذى، وسيأتى من حديث الزهرى (٤) .\n_________\n(١) الآية ١٧ من سورة الفتح.\n(٢) المعجم الكبير للطبرانى: ٥/١٧٢، وفى لفظه بعض اختلاف لا يؤثر على المعنى.\nقال الهيثمى: فيه محمّد بن جابر السحيمى وهو ضعيف، يكتب حديثه وبقية رجاله رجال الصحيح. مجمع الزوائد: ٧/١٠٧.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.\n(٤) الخبر أخرجه البخارى فى التفسير: باب - لقد جاءكم رسول من أنفسكم عزيز عليه ما عنتم حريص عليكم بالمؤمنين رؤوف رحيم - من الرأفة: ٨/٣٤٤؛ وفى فضائل القرآن: باب جمع القرآن: ٩/١٠؛ أخرجهما مطولين وفيهما ذكر تدوين الآية «آخر التوبة» .\nوأخرجه الترمذى فى التفسير أيضًا (سورة التوبة): ٥/٢٨٣؛ وأخرجه النسائى فى فضائل القرآن فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٢١.","vol":"3","page":152},{"text":"<span data-type=\"title\" id=toc-1471>(عُرْوة بنُ الُّزبير بن العَّوام عنه)</span>","vol":"3","page":153},{"text":"٣٤٤٤ - حدثنا إسماعيل، حدثنا عبد الرحمن بن إسحاق، عن أبى عبيدة بن محمد بن عمار، عن الوليد بن أبى الوليد، عن عروة بن الزبير. قال: قال زيد بن ثابت: «يَغْفِر الله لرافع بن خَديِج، أنا والله أعلم بالحديث منه، إنما أتى رجلان قد اقتتلا، فقال رسول الله - ﷺ -: إنْ كانَ هذا شأنَكُم فَلا تكْرُوا المزارع. قال: فسمع رافعٌ قوله: لا تكْرُوا المزارع» .\nرواه أبو داود عن أبى بكر بن أبى شيبة، والنسائى عن الحسين بن محمد، وابن ماجه عن يعقوب بن إبراهيم الدورقى.\n٣٤٤٥ - ثلاثتهم عن إسماعيل بن إبراهيم بنُ عَليّة به (١) .\nورواه النسائى من حديث عبد الرحمن بن إسحاق به (٢) .\n٣٤٤٦ - يحدث عن عُروة بن الزبير، عن زيد بن ثابت قال: «كان رسول الله - ﷺ - يُصلِّى الظهر بالهاجرة، ولم يكن يُصَلِّى صلاةً أَشدّ على أصحاب النبىّ - ﷺ - منها، فنزلتْ ﴿حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى﴾ (٣) وقال: «إنَّ قبلَها صَلاَتين، وبَعْدها صَلاتين» (٤) .\nوقال أبو داود والنسائى جميعًا عن محمد بن المتنى عن غندر به وقد\n_________\n(١) الخبر أخرجه أبو داود فى البيوع: باب فى المزارعة: ٣/٢٥٧؛ والنسائى فى المزارعة، المجتبى: ٧/٤٧؛ وابن ماجه فى الرهون: باب ما يكره من المزارعة: ٢/٨٢٢.\n(٢) لعله فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٢٢.\n(٣) الآية ٢٣٨ من سورة البقرة.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٣.","vol":"3","page":153},{"text":"رواه الزبرقان عن زهرة والزبرقان عن أسامة بن زيد مرسلًا (١) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة: باب فى وقت صلاة العصر: ١/١١٢؛ والنسائى فى الصلاة فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٢٢؛ وأخرجه البيهقى من حديث الزبرقان، عن عروة، عن زيد بن ثابت، وعن الزبرقان، عن زهرة: كنا جلوسًا عند زيد بن ثابت. السنن الكبرى: ١/٤٥٨؛ والزبرقان بن عمرو بن أمية الضمرى، ويقال: ابن عبد الله بن عمرو بن أمية. ويراجع أيضًا تحفة الأشراف: ٣/٢٢٢.","vol":"3","page":154},{"text":"٣٤٤٧ - حدثنا يحيى بن سعيد، عن هشام قال: أخبرنى أبى أن زيد بن ثابت، أو أبا أيوب قال لمروان: ألم أرك قصرت سجدتى المغرب؟ «رأيت والنبى - ﷺ - يَقْرأُ فيها بالأعراف» (١) .\nوقد رواه النسائى عن محمد بن سلمة عن بن وهب عن عمرو بن الحارث، عن أبى الأسود عن عروة عنه به (٢) .\n٣٤٤٨ - وقد/ رواه ابن أبى ملكية عن عروة [عن مروان] عن زيد وسياتى (٣) .\n٣٤٤٩ - حدثنا إسماعيل، حدثنا عبد الرحمن بن إسحاق، عن أبى عبيدة بن محمد بن عمار، عن الوليد بن أبى الوليد، عن عروة بن الزبير. قال: قال زيد بن ثابت: يغفر الله لرافع بن خديج. أنا والله أعلم بالحديث منه: إنما أتى رجلان قد اقتتلا، فقال رسول الله - ﷺ -: «إنْ كان هذا شأْنَكم، فلا تَكْرُوا المزارعَ» قال: فسمع رافعُ قوله: «لا تكْرُوا المَزارع» (٤) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.\n(٢) الخبر أخرجه النسائى فى الصلاة: القراءة فى المغرب بالمص، المجتبى: ٢/١٣١.\n(٣) الخبر أخرجه النسائى أيضًا فى الباب السابق. المجتبى: ٢/١٣١.\n(٤) من حديث زيد بن ثابت فى المسند: ٥/١٨٧.","vol":"3","page":154},{"text":"<span data-type=\"title\" id=toc-1472>(عَطاء بن يَسَار عنه)</span>","vol":"3","page":155},{"text":"٣٤٥٠ - حدثنا يحيى بن سعيد، عن ابن أبى ذئب، عن يزيد بن قسيط، عن عطاء بن يسار، عن زيد بن ثابت. قال: «قرأتُ علَى النبى - ﷺ - النَّجمَ فلم يسجد» (١) .\n٣٤٥١ - حدثنا وكيع، ويزيد، قالا: أنبأنا ابن أبى ذئب، عن يزيد بن عبد الله بن قسيط، عن عطاء بن يسار، عن يزيد بن ثابت. قال: «قرأتُ على رسولِ الله - ﷺ - ﴿والنَّجمَ﴾ فلم يَسْجُدْ فيها»، قال يَزيد: «قرأتُ عندَ رسول الله - ﷺ -» (٢) .\nرواه البخارى عن آدم، عن ابن أبى ذئب، ورواه أبو داود عن وكيع عنه.\nرواه البخارى، ومسلم، والترمذى، والنسائى من حديث إسماعيل بن جعفر كلاهما عن يزيد بن قسيط به (٣) .\n٣٤٥٢ - قال الطبرانى: حدثنا حفص بن عمر الرقى، حدثنا أبو حذيفة، حدثنا زهير بن محمد، حدثنا شريك بن عبد الله بن أبى نمر،\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٣، وقد تكرر سند الحديث مرتين فى الأصل المخطوط فحذفناه حتى لا يعكر صفو السياق.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\n(٣) الخبر أخرجه البخارى من حديث آدم بن أبى إياس، عن ابن أبى ذئب، ومن حديث إسماعيل بن جعفر فى سجود القرآن: باب من قرأ السجدة ولم يسجد: ٢/٥٥٤.\nوأخرجه أبو داود من حديث وكيع، عن ابن أبى ذئب فى الصلاة: باب من لم يَر السجود فى المفصل: ٢/٥٨؛ ومن هذا الطريق أخرجه الترمذى: باب ما جاء من لم يسجد فيه: ٢/٤٦٦؛ ومن حديث إسماعيل بن جعفر؛ أخرجه مسلم فى: سجود التلاوة: ٢/٢٢١؛ والنسائى فى: ترك السجود فى النجم: ٢/١٢٤.\nوقال الترمذى: حديث زيد بن ثابت حديث حسن صحيح. وساق بعده أهم مذاهب العلماء فى وجوب السجود ومن ترخص فى ذلك.","vol":"3","page":155},{"text":"عن عطاء بن يسار،\nعن زيد بن ثابت: أنه قال عند رسول الله - ﷺ -: بِئْسَ الشىءُ الإِمارةُ. فقال\nرسول الله - ﷺ -: «نِعْمَ الشىء الإمارةُ لِمَنْ أَخذَها بِحَقّها، وبئس الشىء الإِمارةُ لمَن أَخَذَها بِغَيْرِ حَقّهَا، فتكون عليه حَسْرةً يومَ القِيامة» (١) .\n\n(عُميرة بن عَدِىّ [الكندى] (٢) عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٣٨؛ وقال الهيثمى: رواه الطبرانى فى الكبير ورجاله رجال الصحيح. مجمع الزوائد: ٣/٣٠٣.\n(٢) المعجم الكبير للطبرانى: ٥/١٣٨؛ وقال الهيثمى: رواه الطبرانى عن شيخه حفص بن عمر بن الصباح الرقى: وثقه ابن حبان، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٥/٢٠٠.","vol":"3","page":156},{"text":"٣٤٥٣ - كُنَّا نقرأُ: «لا تَرْغبوا عَن آبائِكم، فإنه كُفرٌ بكم» . رواه الطبرانى عن إسحاق الدّيرى، عن عبد الرزاق، عن معمر، عن أيوب بن عميرة/ بن عدى، عن أبيه (١) .\n\n<span data-type=\"title\" id=toc-1474>(القاسم بن حسان الكوفى عنه)</span>\n٣٤٥٤ - حدثنا أسود بن عامر، حدثنا شريك، عن ركين، عن القاسم بن حسان، عن زيد بن ثابت. قال: قال رسول الله - ﷺ -: إنّى تاركٌ فيكم خليفتَين: كتابَ الله حَبْلٌ ممدودٌ ما بين السَّماء والأرضِ، أو ما بين السّماء إلى الأرض، وعِتْرتى أهلَ بَيْتى، وإِنَّهما لن يَتَفَرَّقَا حتى يرِدا عَلَّى الحوض» (٢) . تفرد به.\n_________\n(١) ترجم المصنف له: «عميرة بن عدى»، وفى الطبرانى: «عدى بن عميرة الكندى»، وفى سند الخبر: «عدى بن عدى»، وفى مجمع الزوائد أخرج الخبر عن أيوب بن عدى بن عدى، عن أبيه أو عمه. وقال: رواه الطبرانى فى الكبير وأيوب بن عدى وأبوه أو عمه لم أرَ من ذكرهما؛ والخبر فى المصدرين فيه قصة. المعجم الكبير للطبرانى: ٥/١٣٠؛ مجمع الزوائد: ١/٩٧.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨١.","vol":"3","page":156},{"text":"٣٤٥٥ - حدثنا وكيع، حدثنا سفيان، عن أبى بكر بن أبى الجهم بن صخير، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس. قال: «صلى رسول الله - ﷺ - صلاةَ الخَوْفِ بِذىِ قَرَدٍ أرضٍ من أَرْضٍ بَنى سُلَيم (١)، فصفَّ الناسَ خَلْفَهُ صَفَّيْن: صَفًّا يُوَازى العدُوَّ، وَصَفًّا خَلْفَهُ، إلى مَصَافِّ هؤلاء، وهؤلاء إلى مَصَافِّ هؤلاء، فصلَّى بهم ركعةً أُخْرى» (٢) .\n٣٤٥٦ - حدثنا وكيع، حدثنا سفيان، عن الركين الفزارى، عن القاسم بن حسان، عن زيد بن ثابت: «أنَّ رسولَ الله - ﷺ - صلَّى صَلاةَ الخَوْفِ» فذكر مثل حديث ابن عبّاس (٣) .\n٣٤٥٧ - رواه النسائى عن عَمْرو بن علّى، عن يحيى بن سعيد، عن سفيان، عن الركين بن الربيع، عن القاسم بن حسان عن زيد بن ثابت فى صلاة الخوف [بمثل صلاة] ثعلبة بن زهدم عن حذيفة (٤) .\n\n<span data-type=\"title\" id=toc-1475>(القاسم بن محمد عنه مرفوعًا)</span>\n٣٤٥٨ - «إِنَّ بِلاَلًا يُؤَذّن بِلَيلٍ، فكُلُوا واشْرَبوا، حتى يُؤَذّنَ ابنُ أُمَ\n_________\n(١) بذى قرد: بفتحتين، ماء على ليلتين من المدينة بينها وبين خيبر. النهاية: ٣/٢٤٠.\n(٢) أورد الإمام أحمد بين حديث زيد بن ثابت فى المسند: ٥/١٨٣، وهو من حديث ابن عباس ربط المصنف بينه وبين الخبر الآتى بلفظه عن زيد بن ثابت.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٣.\n(٤) الخبر أخرجه النسائى فى صلاة الخوف: المجتبى: ٣/١٣٦؛ أخرجه بعد الخبر الذى سبقه عن ثعلبة ابن زهدم قال: كنا مع سعيد بن العاص بطبرستان، فقال: أبكم صلى مع رسول الله - ﷺ - صلاة الخوف؟ فقال حذيفة: أنا فقام حذيفة، نصف الناس خلفه صفين..» الخ.\n،إنما قال ابن كثير عبارته الأخيرة لأن النسائى أورد خبر زيد بن ثابت فقال: «عن النبى - ﷺ - مثل صلاة حذيفة» .","vol":"3","page":157},{"text":"مَكْتوم» رواه الطبرانى من حديث يَزيد بن عَياض، عن إسماعيل بن أبى حكيم، عن القاسم (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٣٥؛ وقال الهيثمى: فيه يزيد بن عياض وهو متروك. مجمع الزوائد: ٣/١٥٤.","vol":"3","page":158},{"text":"٣٤٥٩ - عنه مرفوعًا: «لاَ تَبِيعُوا الثَّمرةَ حتى يَبْدُوَ صَلاَحُهَا» رواه الطبرانى أيضًا من حديث ابن أَبى الزناد عن أبيه، عن خَارجه، والقاسِم بن محمد، عن زيد بن ثابت (١) .\n\n<span data-type=\"title\" id=toc-1476>(قَبِيصَة بن ذُؤَيْب عنه)</span>\n٣٤٦٠ - حدثنا عبد الرزاق، أنبأَنا معمر، عن الزهرى، عن قبيصة بن ذويب، عن زيد بن ثابت قال: «كنتُ أكُتبُ لِرسولِ الله - ﷺ -، فقال اكُتبْ ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ﴾ (٢) فجاء عبد الله بن أم مكتوم، فقال: يا رسول الله أحب الجهاد فى سبيل الله، ولكن بى من الزمانة ما قد ترى (٣)، وقد ذهب بصرى، قال زيد: فثقلت فخذ رسول الله - ﷺ - على فخذى، حتى خشيت/ أن ترضها (٤) . فقال: اكتب ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ﴾ (٥) تفرد به.\n٣٤٦١ - حدثنا حسن بن موسى، حدثنا بن لهيعة، حدثنا عبد الله بن هبيرة. قال: سمعت قبيصة بن ذؤيب يقول: إن عائشة أخبرت\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٣٥.\n(٢) الآية ٩٥ من سورة النساء.\n(٣) الزمانة: الآفة والمرض يدوم زمانًا طويلًا.\n(٤) ترضها: تدقها أو تكسرها.\n(٥) الآية ٩٥ من سورة النساء. والخبر من حديث زيد بن ثابت فى المسند: ٥/١٨٤.","vol":"3","page":158},{"text":"آل الزبير: أن رسول الله - ﷺ - صلى عندها ركعتين بعد العصر فكانوا يصلونها. قال قبيصة: قال زيد بن ثابت: يغفر الله لعائشة نحن أعلم برسول الله - ﷺ - من عائشة إنما كان ذلك لأن أناسًا من الأعراب أتوا رسول الله - ﷺ - بهجير فقعدوا يسألونه، ويفتيهم حتى صلى الظهر، ولم يصلِ ركعتين، ثم قعد يفتيهم حتى صلى العصر، فانصرف إلى بيته، فذكر أنه لم يصل بعد الظهر شيئًا، فصلاهما بعد العصر، يغفر الله لعائشة، نحن أعلم برسول الله - ﷺ - من عائشة، نهى رسول الله - ﷺ - عن الصلاة بعد العصر» (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.","vol":"3","page":159},{"text":"٣٤٦٢ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن عبد الله بن هبيرة، عن قبيصة بن ذؤيب، عن عائشة: أنها أخبرت آل الزبير فذكر معناه (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-1477>(قيس: والد محمد بن قيس المدنى)</span>\n٣٤٦٣ - أنَّ رجلًا سألَ زيد بن ثابت عن شىء فقال عليك أبا هريرة. الحديث رواه النسائى فى العلم عن محمد بن إبراهيم، عن الفضل بن العلاء، عن إسماعيل بن أمية، عن محمد بن قيس عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-1478>(مولاه: كثير بن أفلح الأنصارى المدنى عنه)</span>\n٣٤٦٤ - حدثنا عثمان بن عمر، أنبأنا هشام، عن محمد، عن كثير بن أفلح، عن زيد بن ثابت. قال: «أُمِرْنا أَنْ نُسَبّحَ فى دُبُرِ كلّ صَلاةٍ ثلاثًا وثلاثين ونُحَمِّد ثلاثًا وثلاثين ونُكبٍر أَرْبعًا وثلاثين، فَأُتِىَ رجلٌ\n_________\n(١) المصدر السابق.\n(٢) الخبر أخرجه النسائى فى العلم فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٢٥.","vol":"3","page":159},{"text":"فى المنام من الأنصار، فقيل له: أمركم رسول الله - ﷺ - أن تسبحوا فى دبر كل صلاة كذا وكذا؟ قال الأنصارى فى منامه: نعم. قال: فاجعلوها خمسًا وعشرين خمسًا وعشرين واجعلوا فيها التهليل، فلما أصبح غدا على النبى - ﷺ -، فأخبره، فقال رسول الله - ﷺ -: «فافعلوا» (١) .\nرواه النسائى عن موسى بن حزام، عن يحيى بن آدم، عن عبد الله بن إدريس، عن هشام وهو ابن حسان، عن محمد، وهو ابن سيرين عنه (٢) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٤.\n(٢) الخبر أخرجه النسائى فى الصلاة: نوع آخر من عدد التسبيح، المجتبى: ٣/٦٤؛ ولفظه فيه: «فقال: اجعلوها كذلك» .","vol":"3","page":160},{"text":"٣٤٦٥ - حدثنا روح، حدثنا هشام، عن محمد، عن كثير بن أفلح، عن زيد ابن ثابت. قال: «أمرنا/ رسول الله - ﷺ - أن نسبح فى دبر كل صلاة ثلاثًا وثلاثين تسبيحة، ونحمده ثلاثًا وثلاثين تحميدة ونكبر أربعًا وثلاثين تكبيرة» . قال فرأى رجلٌ فى المنام فقال: «أمرتم بثلاث وثلاثين تسبيحة، وثلاثٍ وثلاثين تحميدة، وأربعٍ وثلاثين تكبيرةً فلو جعلتم فيها التهليل، فجعلتموها خمسًا وعشرين، فذكرت ذلك للنبى - ﷺ -، فقال: قد رأيتم فأفعلوا أو نحو ذلك» (١) .\n\n<span data-type=\"title\" id=toc-1479>(كثير بن الصلت الكندى المدنى عنه)</span>\n٣٤٦٦ - حدثنا محمد جعفر، حدثنا شعبة، عن قتادة، عن يونس بن جبير، عن كثير بن الصلت. قال: كان ابن العاص، وزيد بن ثابت يكتبان المصاحف، فمروا على هذه الآية، فقال زيد: «سمعت رسول الله - ﷺ - يقول: «الشَّيْخُ، والشَّيْخَهُ إذَا زَنَيَا فَأرْجُمُوهُمَا أَلْبتَّةَ» فقال عمر:\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.","vol":"3","page":160},{"text":"لما أنزلت هذه أتيت رسول الله - ﷺ -، فقلت: أكتبنيها. قال شعبة: فكأنه كره ذلك، فقال عمر: ألا ترى أن الشيخ إذا لم يحصن جلد، وأن الشاب إذا زنى وقد أحصن رجم» (١) . رواه النسائى عن محمد بن المثنى عن غندر به (٢) .\n\n<span data-type=\"title\" id=toc-1480>(المثنى عنه)</span>\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٣.\n(٢) الخبر أخرجه النسائى فى السنن الكبرى: فى الرجم من عدة طرق كما فى تحفة الأشراف: ٣/٢٢٥.","vol":"3","page":161},{"text":"٣٤٦٧ - أن رسول الله - ﷺ - قال: «إِذَا أكلَ أحدُكم فَلْيَلْعَقْ أَصَابَعهُ، فإِنَّهُ لاَ يَدْرِى فى أىَّ طعامه تكون البركةُ» . رواه الطبرانى عن على بن العزيز، عن أبى نعيم، عن عبد السلام بن حرب، عن إسحاق بن عبد الله بن أبى فروة، عن خبير ابن المثنى، عن أبيه، عن زيد به (١) .\n\n<span data-type=\"title\" id=toc-1481>(محمد بن سيرين عنه)</span>\n٣٤٦٨ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن ابن سيرين، عن زيد ابن ثابت: «أن النبى - ﷺ - نَهَى أَنْ يُصَلَّى إذا طَلَعَ قَرْنُ الشَّمسٍ، أَوْ غَابَ قَرنُنها، وقال: إِنَّها تطلُلعُ بَيْنَ قَرْنَىْ شَيْطان، أَوْ مِنْ بَيْنَ قَرْنَىْ شَيطان» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-1482>(محمد بن عبد الرحمن بن ثوبان عنه)</span>\n٣٤٦٩ - حدثنا عثمان بن عمر، حدثنا ابن أبى ذئب، عن\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٦٩؛ وقال الهيثمى: رواه الطبرانى، وجبير وأبوه لم أعرفهما، وبقية رجاله حديثهم حسن. مجمع الزوائد: ٥/٢٨.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.","vol":"3","page":161},{"text":"عقبة بن عبد الرحمن، عن محمد بن عبد الرحمن بن ثوبان، عن زيد بن ثابت: أن رسول الله - ﷺ - قال: «لَعَنَ اللهُ اليهودَ اتَّخَذوا قبورَ أنبيائهم مَساجِد»، تفرد به (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٤.","vol":"3","page":162},{"text":"٣٤٧٠ - حدثنا عبد الملك بن عمرو، حدثنا إبن أبى ذئب، وعثمان بن عمر. قال: أَنبأنا ابن أبى ذئب، عن عقبة بن عبد الرحمن، / عن محمد بن عبد الرحمن ابن ثوبان، عن زيد بن ثابت: أن النبى - ﷺ - قال: «قَاتَلَ اللهُ اليهودَ» وقال عثمان: «لعن الله اليهود، اتخذوا قبور أنبيائهم مساجد» (١) .\n\n<span data-type=\"title\" id=toc-1483>(محمد بن عكرمة عنه)</span>\n٣٤٧١ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال المكى، حدثنا يعقوب ابن حميد بن كاسب، حدثنا إبراهيم بن سعد، عن محمد بن عكرمة بن عبد الرحمن، عن زيد بن ثابت: أنه قال: رحم الله رافع بن خديج. إنما جاء رجلان يتهاتران فى شأن المزارع، فقال النبى - ﷺ -: «إِنْ كانَ هذا شَأْنَكم، فلا تُكْروها» (٢) .\n\n<span data-type=\"title\" id=toc-1484>(مروان بن الحكم بن أبى العاص الأموى عنه)</span>\nحدثنا يعقوب، حدثنا أبى، عن صالح، قال ابن شهاب: حدثنى سهل بن سعد الساعدى: أنه قال: رأيت مروان بن الحكم جالسًا فى المسجد، فأقبلتُ حتى جلست إلى جنبه، فأخبرنا أن زيد بن ثابت أخبره:\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\n(٢) المعجم الكبير للطبرانى: ٥/١٦٩؛ وفى الأصل المخطوط بعض ألفاظ غير واضحة اعتمدنا فيها على الطبرانى.","vol":"3","page":162},{"text":"«أن رسول الله - ﷺ - أملى عليه ﴿لا يَسْتَوِي الْقَاعِدُونَ﴾ فذكر الحديث ذكره بعد حديث قبيصة الذى كتبه عنه عبد الرزاق (١) .\nرواه البخارى من حديث إبراهيم بن سعد، والنسائى من حديث عبد الرحمن ابن إسحاق، كلاهما عن الزهرى به. ورواه الترمذى من حديث عبد الرحمن، والنسائى أيضًا عن محمد بن يحيى: كلاهما عن يعقوب بن إبراهيم بن سعد عن أبيه (٢) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٤؛ وحديث قبيصة الذى عناه المصنف تقدم ص١٥٨.\n(٢) الخبر أخرجه البخارى فى الجهاد بالسند الذى أورده المصنف: باب قول الله عزوجل ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ..﴾ الآية ٦/٤٥؛ وفى التفسير: ٨/٢٥٩؛ وأخرجه الترمذى فى التفسير: ٥/٢٤٢؛ والنسائى فى الجهاد: باب فضل المجاهدين على القاعدين: ٦/٨ من الطريقين معًا.","vol":"3","page":163},{"text":"٣٤٧٢ - حدثنا سليمان بن داود، أنبأنا عبد الرحمن بن أبى الزناد، عن هشام بن عروة، عن أبيه، عن مروان بن الحكم. قال: قال لى زيد بن ثابت: «ألم أرك الليلة خففت القراءة فى سجدتى المغرب؟ والذى نفسى بيده إن كان رسول الله - ﷺ - ليقرأ فيهما بطولى الطوليين» (١) .\n٣٤٧٣ - حدثنا محمد بن جعفر، حدثنا ابن جريج، عن ابن أبى ملكية. قال: أخبرنى عروة بن الزبير: أن مروان أخبره: أن زيد بن ثابت قال له: «ما لى أراك تقرأ فى المغرب بقصار السور؟ قد رأيت رسول الله - ﷺ - يقرأ فيها بطولى الطوليين» . قال ابن أبى ملكية: وما طولى الطوليين؟ قال: الأعراف (٢) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٧؛ وقوله: طولى الطوليين: الطوليين تثنية الطولى. والمراد أنه كان يقرأ فيها بأطول السورتين الطويلتين يعنى الأنعام والأعراف. والسبع الطوال هى البقرة وآل عمران والنساء والمائدة والأنعام والأعراف والتوبة. النهاية: ٣/٤٧.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.","vol":"3","page":163},{"text":"رواه البخارى عن أبى عاصم، وأبو داود عن الحسن بن على، عن عبد الرزاق والنسائى عن محمد بن عبد الأعلى، عن خالد بن الحارث: ثلاثتهم عن ابن جريج به (١) .\n_________\n(١) الخبر أخرجوه فى الصلاة: البخارى: باب القراءة فىالمغرب: ٢/٢٤٦؛ وأبو داود فى الباب: ١/٢١٥؛ والنسائى فى: القراء فى المغرب بألمص، المجتبى: ٢/١٣١.","vol":"3","page":164},{"text":"٣٤٧٤ - حدثنا عبد الرزاق، وابن أبى بكر قالا: أنبأنا ابن جريج قال: سمعت عبد الله بن أبى ملكية يحدث يقول: أخبرنى عروة بن الزبير/ أن مروان أخبره. قال: قال لى زيد بن ثابت: «ما لك تقرأ فى المغرب بقصار المفصل، لقد كان رسول الله - ﷺ - يقرأ فى صلاة المغرب بطولى الطوليين» قال: قلت لعروة: ما طولى الطوليين؟ قال: الأعراف (١) .\n(حديث آخر)\n٣٤٧٥ - قال الطبرانى: حجاج بن عمران السدوسى، حدثنا عمرو بن الحصين العقيلى، حدثنا محمد بن عبد الله بن علاثة، حدثنا ثور بن يزيد، عن خالد ابن معدان، قال: سمعت عبد الملك بن مروان يحدث عن أبيه، عن زيد بن ثابت قال: أصابنى أرق من الليل فشكوت ذلك إلى رسول الله - ﷺ - قال: «قُل: اللَّهم غارتِ النُّجومُ، وهدَأَت العيونُ وأنتَ حىٌّ قيوم يا حىّ يا قيوم أنم عَيْنى وأَهدئ ليلى» . قال: فقلتُها فذهبَ عَنّى (٢) .\nوكذا رواهُ أبو يعلى الموصلى وقال: «أنتَ حى قيوم لا تأخذك سنةٌ ولا نومٌ» (٣) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.\n(٢) المعجم الكبير للطبرانى: ٥/١٣٤.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه عمرو بن الحصين العقيلى وهو متروك. مجمع الزوائد: ١٠/١٢٨.","vol":"3","page":164},{"text":"<span data-type=\"title\" id=toc-1485>(المطلب بن عبد الله عنه)</span>","vol":"3","page":165},{"text":"٣٤٧٦ - حدثنا أبو أحمد، حدثنا كثير بن زيد، عن المطلب بن عبد الله، قال: دخل زيد بن ثابت على معاوية، فحدثه حديثًا، فأمر إنسانًا أن يكتب فقال: «إن رسول الله - ﷺ - نَهَى أَنْ نَكُتبَ شيئًا من حديثِهِ» فمحاه (١) .\nرواه أبو داود عن نصر بن على، عن أبى أحمد به (٢) .\n٣٤٧٧ - حدثنا وكيع، حدثنا كثير بن زيد، عن المطلب بن عبد الله، عن زيد بن ثابت: أنه سئل عن القراءة فى الظهر والعصر، فقال: «كان رسول الله - ﷺ - يُطيلُ القيام ويحركُ شَفَتَيْه» (٣) .\n(حديث آخر)\n٣٤٧٨ - قال الطبرانى: حدثنا عمرو بن أبى الطاهر بن السرح، حدثنا يحيى ابن بكير، حدثنا يعقوب بن عبد الرحمن، عن عمرو بن أبى عمرو، عن المطلب بن عبد الله بن حنطب، عن زيد بن ثابت، قال لى رسول الله - ﷺ -، قال: «لقد أوصانى جبريل بالجار حتى ظننتُ أنَّهُ سَيُورِّثه» (٤) .\n\n<span data-type=\"title\" id=toc-1486>(ابن مكحول وغيره عنه)</span>\n٣٤٧٩ - حدثنا الحكم بن نافع، حدثنا أبو بكر بن عبد الله بن مكحول، وعطية، وضمرة، وراشد، عن زيد بن ثابت: أنه سئل عن\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.\n(٢) الخبر أخرجه أبو داود فى كتاب العلم: باب كتابة العلم: ٣/٣١٨.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\n(٤) المعجم الكبير للطبرانى: ٥/١٦٨؛ وقال الهيثمى: فيه المطلب بن عبد الله بن حنطب وهو ثقة، وفيه ضعف، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٨/١٦٥.","vol":"3","page":165},{"text":"زوج، وأخت لأم، وأب، فأعطى الزوج النصف، والأخت النصف، فكلم فى ذلك، فقال: «حضرتُ رسول الله - ﷺ - قضى بذلك» (١) .\n[حديث آخر]\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٨.","vol":"3","page":166},{"text":"٣٤٨٠ - قال زيد بن ثابت: سمعت رسول الله - ﷺ - يقول: «نَضَّرَ اللهُ عبدًا سمع مقالتى فحملها إلى غيره، فرُبَّ حامل فقه إلى من هو أفقه منه، ورب حامل فقه ليس بفقيه. / ثلاثٌ لا يُغلَّ عليهنَّ قلبُ مُسلم: إخلاص العمل لله، والنصيحة لأئمة المسلمين، ولزوم جماعة المؤمنين، فإن دعوتهم تحيط من ورائهم، ومن كانت الدنيا همه نزع الله الغنى من قلبه، وجعل فقره بين عينيه وشتت الله عليه ضيعته، ولم يأته من الدنيا إلا ما رزق، ومن كانت الآخرة همه جعل الله الغنى فى قلبه، ونزع فقره من بين عينيه وكف عليه ضيعته وأتته الدنيا وهى راغمة» . رواه الطبرانى من حديث ليث بن أبى سليم عن محمد بن وهب عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-1487>(أبو البخترى عنه)</span>\n٣٤٨١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن أبى البخترى الطائى، عن أبى سعيد الخدرى، عن رسول الله - ﷺ - أنه قال: «لما نَزَلَتْ هذه الآية ﴿إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ﴾ قال: قرأها رسول الله - ﷺ - حتى ختمها، وقال: الناس حيز، وأنا وأصحابى حيز، وقال: لا هجرة بعد الفتح، ولكن جهادٌ ونيةٌ»، فقال له مروان: كذبت، وعنده رافع بن خديج، وزيد بن ثابت وهما قاعدان معه على\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٧٢.","vol":"3","page":166},{"text":"السرير فقال أبو سعيد: لو شاء هذان لحدثاك، فرفع عليه مروان الدرة ليضربه، فلما رأيا ذلك قال: صدق (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-1488>(أبو الدرداء عنه)</span>\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٧؛ وفى اللسان: كل ناحية على حدة حيز بتشديد الياء.","vol":"3","page":167},{"text":"٣٤٨٢ - حدثنا أبو المغيرة، حدثنا أبو بكر، حدثنى ضمرة بن حبيب بن صهيب، عن أبى الدرداء، عن زيد بن ثابت: أن رسول الله - ﷺ - علمه دعاءً، وأمرهُ أن يتعاهد به أهله كل يوم حين تصبح: «لبَّيك اللهمَّ لبَّيك، وسعديك، والخير فى يديك، ومنك، وبك، وإليك. اللهم ما قلت من قولٍ أو نذرت من نذرٍ، أو حلفت من حلف فمشيئتك بين يديه، ما شئت كان، وما لم تشأْ لم يكن، ولا حول، ولا قوة إلا بك، إنك على كل شىءٍ قديرٌ، وما صليت من صلاة فعلى من صليت، وما لعنت من لعنة فعلى من لعنت، إنك أنت وليى فى الدنيا والآخرة، توفنى مسلمًا، وألحقنى بالصالحين، أسألك اللهمّ الرضا بعد القضاء، وبرد العيش بعد الممات، ولذة نظر إلى وجهك، وشوقًا إلى لقائك، من غير ضراء مضرة ولا فتنةٍ مضلة، أعوذ بك اللهم أن أظلم أو أظلم أو أعتدى أو يعتدى على، أو اكتسب خطيئةً محبطة، أو ذنبًا لا يغفر، اللهم فاطر السموات والأرض عالم الغيب والشهادة ذا الجلال والإكرام، فإنى أعهد إليك فى هذه الحياة الدنيا، وأشهدك وكفى بك شهيدًا أنى أشهد أن لا إله إلا أنت وحدك، لا شريك لك/ لك الملك، ولك الحمد، وأنت على كل شىءٍ قدير، وأشهد أن محمدًا عبدك ورسولك، وأشهد أن وعدك حق، ولقاءك حق، والجنة حق، والساعة آتية لا ريب فيها، وأنت تبعث","vol":"3","page":167},{"text":"من فى القبور، وأشهد أنك إن تكلنى إلى نفسى تكلنى إلى ضيعةٍ، وعورةٍ وذنبٍ، وخطيئةٍ، وأنى لا أثق إلا برحمتك، فأغفر لى ذنبى كله إنه لا يغفر الذنوب إلا أنت، وتب على إنك التواب الرحيم» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1489>(أبو سعيد الخدرى عنه)</span>\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩١.","vol":"3","page":168},{"text":"٣٤٨٣ - حدثنا عفان، حدثنا وهيب، حدثنا داود، عن أبى نضرة، عن أبى سعيد الخدرى. قال: «لما توفى رسول الله - ﷺ - قام خطباء الأنصار، فجعل منهم من يقول: يا معشر المهاجرين إن رسول الله - ﷺ - كان إذا استعمل رجلًا منكم قرن معه رجلًا منا، فنرى أن يلى هذا الأمر رجلان: أحدهما منكم، والآخر منا. قال: فتتابعت خطباء الأنصار على ذلك. قال: فقام زيد بن ثابت، فقال: إن رسول الله - ﷺ - كان من المهاجرين وإنما الإمام يكون من المهاجرين، ونحن أنصاره كما كنا أنصار رسول الله - ﷺ -، فقام أبو بكر، فقال: جزاكم الله خيرًا من حى يا معشر الأنصار وثبت قائلكم، ثم قال: والله لو فعلتم غير ذلك لما صالحناكم» (١) .\n٣٤٨٤ - حدثنا يزيد بن هارون، حدثنا أبو مسعود الجريرى، عن أبى نضرة، عن أبى سعيد الخدرى، عن زيد بن ثابت. قال: كنا مع رسول الله - ﷺ - فى حائط من حيطان المدينة فيه أقبر (٢)، وهو على بغلته فحادت به وكادت أن تلقيه، فقال: من يعرف أصحاب هذه الأقبر؟ فقال\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٥.\n(٢) الأقبر: جمع قبر، وهو قياس جمع قلة.","vol":"3","page":168},{"text":"رجل: يا رسول الله قوم هلكوا فى الجاهلية، فقال: لولا أن لا تدافنوا لدعوت الله ﷿ أن يسمعكم عذاب القبر، ثم قال لنا: تعوذوا بالله من عذاب جهنم، قلنا: نعوذ بالله من عذاب جهنم، ثم قال: تعوذوا بالله من فتنة المسيح الدجال، فقلنا: نعوذ بالله من فتنة المسيح الدجال، ثم قال: تعوذوا بالله من عذاب القبر، فقلنا: نعوذ بالله من عذاب القبر قال: تعوذوا بالله من فتنة المحيا والممات، فقلنا: نعوذ بالله من فتنة المحيا والممات» (١) .\nرواه مسلم فى صفة أهل النار عن يحيى بن أيوب، وأبى بكر بن أبى شيبة، عن إسماعيل بن علية، عن سعيد بن إياس أبى مسعود الجريرى به (٢) .\n\n<span data-type=\"title\" id=toc-1490>(أبو صالح السمان عنه)</span>\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٩٠.\n(٢) الخبر أخرجه مسلم: عرض مقعد الميت من الجنّة أو النّار عليه وإثبات عذاب القبر والتعوذ منه: ٥/٧٢٠.","vol":"3","page":169},{"text":"٣٤٨٥ - «أن رسول الله - ﷺ - قضى باليمين مع الشاهد» رواه/ الطبرانى عن إسماعيل بن محمد بن المهاجر المصرى، عن حرملة، عن ابن وهب، عن عثمان بن الحكم الجذامى، حدثنى زهير بن محمد، عن سهل بن أبى صالح، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-1491>(أبو عبد الله الجدلى عنه)</span>\n٣٤٨٦ - قال رسول الله - ﷺ -: «أَلاَ أُخبرُكم بأَهْل الجنّة؟ [قالوا:\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٦٧؛ وقال الهيثمى: فيه عثمان بن الحكم الجذامى. قال أبو حاتم: ليس بالمتقن وبقية رجاله ثقات. مجمع الزوائد: ٢/٢٠٢.","vol":"3","page":169},{"text":"بلى يا رسول الله، قال:] كل ضعيف متضعف لو أقسم على الله لأبره، ألا أخبركم بأهل النار؟ كل عتلٍ جواظ» (١) من حديث هشام بن عبد الرحمن عن معد بن خالد عنه به (٢) .\n\n<span data-type=\"title\" id=toc-1492>(أبو عبد الله السبائى)</span>\n_________\n(١) العتل: الشديد الجافى، والفظ الغليظ من الناس. وقيل: الأكول المنوع، وقيل: الجافى الخلق اللئيم الضريبة. وقيل: الشديد من الرجال والدواب. وقيل: هو الشديد الخصومة. والجداظ: الجموع المنوع، وقيل الكثير اللحم المختال فى مشيته. وقيل: القصير البطين. اللسان: ٤/٢٨٠٠؛ النهاية ١/١٨٨.\n(٢) المعجم الكبير للطبرانى: ٥/١٧٤؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ١٠/٢٦٥، وما بين المعكوفين استكمال منهما.","vol":"3","page":170},{"text":"٣٤٨٧ - قال أبو يعلى، حدثنا الأزرق بن على بن الجهم البصرى، حدثنا حسان بن إبراهيم، حدثنا محمد بن سلمة بن كهيل، عن أبيه، عن أبى عبد الله السبائى. قال: «بينا أنا جالس عند زيد وهو جالس فى مجلس بنى الأرقم فجاء رجل من مراد على بغلة. قال: أفى القوم زيد؟ فقال القوم: هذا زيد. فقال: أنشدك بالله الذى لا إله إلا هو أسمعت رسول الله - ﷺ - يقول: من كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه. فقال زيد: نعم» . قال الحافظ الضياء ومن خطة نقلت ذكر هذا الإسناد عن زيد ويريد بن أرقم وهو والله أعلم زيد بن أرقم.\n\n<span data-type=\"title\" id=toc-1493>(أبو نضرة عنه مرفوعًا)</span>\n٣٤٨٨ - «صلاة الجميع تفضل على صلاة الرجل وحده أربعًا","vol":"3","page":170},{"text":"وعشرين [سهمًا] إلى صلاته خمسًا وعشرين» . رواه الطبرانى من طريق الربيع بن بدر، عن الجريرى عنه (١) .\n\n<span data-type=\"title\" id=toc-1494>(أبو هريرة عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٧٧؛ وقال الهيثمى: فيه الربيع بن بدر وهو ضعيف. مجمع الزوائد: ٢/٣٨. وقال السيوطى فى الجامع الكبير: رواه الطبرانى، عن زيد بن ثابت وعبد الرزاق عنه موقوفًا. جامع الأحاديث: ٤/٤٣٦.","vol":"3","page":171},{"text":"٣٤٨٩ - قال الطبرانى: حدثنا محمد بن الحسين الأنماطى، حدثنا مصعب بن عبد الله الزبيرى، حدثنا ابن أبى حازم، [عن عبد الله بن عامر]، عن الأعرج، عن أبى هريرة، عن زيد بن ثابت. قال: قال رسول الله - ﷺ -: «لاَ يَزَال اللهُ فى حَاجَةِ العَبْد ما دَام العَبْدُ فى حَاجَةِ أَخيِه» (١) .\nرواه من طريق عبد الله بن عامر الأسلمى، عن أبى الزناد، عن الأعرج، عن أبى هريرة، عن النبى - ﷺ - من غير ذكره زيد بن ثابت (٢) .\n\n<span data-type=\"title\" id=toc-1495>(ابن الديلمى: واسمه عبد الله بن فيروز عنه)</span>\n٣٤٩٠ - حدثنا قُرَّان بن تمام، عن أبى سنان الشيبانى، عن وهب الحمصى، عن ابن الديلمى. قال: «أتيت أبى بن كعب، فقلت له: إنه قد وقع فى نفسى من القدر شىءٌ فأحب أن تحدثنى بحديث لعل الله أن يذهب عنى ما أجد. قال: لو أن الله ﷿ عذب أهل السماوات، وأهل الأرض عذبهم وهو غير ظالم لهم، ولو رحمهم كانت\n_________\n(١) المعجم الكبير للطبرانى: ٥/١٢٧؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٨/١٩٣.\n(٢) المعجم الكبير للطبرانى: ٥/١٢٨.","vol":"3","page":171},{"text":"رحمته لهم خيرًا من أعمالهم، ولو كان أحد لك ذهبًا، فأنفقته فى سبيل الله، ثم لم تؤمن بالقدر، وتعلم أن ما أصابك لم يكن ليخطئك، وأن ما أخطأك لم يكن ليصيبك ما تقبل منك، ولو مت على غير ذلك دخلت النار، ولا عليك أن تلقى أخى عبد الله بن مسعود، فتسأله، فلقى عبد الله، فقال له مثل ذلك، ثم لقى حذيفة بن اليمان، فقال له مثل ذلك.\nثم لقى زيد بن ثابت، فقال له مثل ذلك إلا أنه حدثه عن نبى الله - ﷺ - (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.","vol":"3","page":172},{"text":"٣٤٩١ - حدثنا يحيى بن سعيد، حدثنا سفيان، حدثنا أبو سنان: سعيد بن سنان، حدثنا وهب بن خالد، عن ابن الديلمى قال: لقيت أبى بن كعبٍ، فقلت: يا أبا المنذر إنه قد وقع فى نفسى شىءٌ من هذا القدر، فحدثنى بشىءٍ لعله يذهب من قلبى، قال: لو أن الله عذب أهل سماواته، وأهل أرضه لعذبهم وهو غير ظالم لهم، ولو رحمهم كانت\nرحمته لهم خيرًا من أعمالهم، / ولو أنفقت جبل أحد ذهبًا فى سبيل الله ما قبله الله منك حتى تؤمن بالقدر، وتعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك، ولو مت على غير لدخلت النار» .\nقال: فأتيت حذيفة، فقال لى مثل ذلك، وأتيت ابن مسعود، فقال لى مثل ذلك، وأتيت زيد بن ثاب، فحدثنى عن النبى - ﷺ - مثل ذلك (١) .\n_________\n(١) من حديث زيد بن ثابت فى المسند: ٥/١٨٢.","vol":"3","page":172},{"text":"رواه أبو داود عن محمد بن كثير عن سفيان الثورى به، ورواه ابن ماجه من حديث أبى سنان به (١) .\n\n<span data-type=\"title\" id=toc-1496>(ابن شماسة وهو عبد الرحمن تقدم) </span>(٢) .\n\n<span data-type=\"title\" id=toc-1497>(ابن أخى كثير بن الصلت عنه فى ترجمة كثير تقدم) </span>(٣) .\n\n<span data-type=\"title\" id=toc-1498>(رجل عنه)</span>\n_________\n(١) الخبر أخرجه أبو داود فى السنة: باب فى القدر: ٤/٢٢٥؛ وأخرجه ابن ماجه فى المقدمة أتم مما عند أبى داود ومما فى المسند: باب القدر: ١/٢٩.\n(٢) ص ١٥١ من هذا الجزء.\n(٣) ص ١٦٠ من هذا الجزء.","vol":"3","page":173},{"text":"٣٤٩٢ - ﴿لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ﴾ الآية، تقدم من رواية شعبة، عن أبى إسحاق، عن البراء عن رجل لعله حجر المدرى عنه (١) .\n٣٤٩٣ - حدثنا عبد الرحمن، حدثنا سفيان - إملاء علينا - عن ابن أبى نجيح، عن طاوس، عن رجل، عن زيد بن ثابت: «أن رسول الله - ﷺ - جَعَل الرُّقَبى للوارث» (٢) .\n٣٤٩٤ - حدثنا عبد الرزاق، أنبأنا سفيان، عن ابن أبى نجيح، عن طاوس، عن رجلٍ، عن زيد بن ثابت: «أن رسول الله - ﷺ - جعل الرقبى للذى أرقبها، والعمرى للذى أعمرها» (٣) .\n\n<span data-type=\"title\" id=toc-1499>(أم سعد: ابنته، أو امرأته عنه)</span>\n٣٤٩٥ - قال: دخل على رسول الله - ﷺ - وبين يديه كاتب،\n_________\n(١) يرجع إليه فى الجزء الأول، ص ٣٢٨.\n(٢) من حديث زيد بن ثابت فى المسند: ٥/١٨٦.\n(٣) من حديث زيد بن ثابت فى المسند: ٥/١٨٩.","vol":"3","page":173},{"text":"فسمعته يقول: «ضع القلم على أذنك، فإنه أذكر للمملى» . رواه الترمذى فى الاستئذان عن قتيبة، عن عبد الله بن الحارث، عن عنبسة بن عبد الرحمن، عن محمد بن زاذان، عن أم سعد به، ثم قال: إسناد ضعيف، وعنبسة بن عبد الرحمن، ومحمد بن زاذان يضعفان (١) .\nقال شيخنا فى الأطراف: روى هياج بن بسطام، عن عنبسة، عن محمد، عن أم سعد بنت زيد بن ثابت حديثًا آخر، وروى سعيد بن زكريا، عن عنبسة، عن محمد، عن أم سعد الأنصارية امرأة زيد بن ثابت عن النبى - ﷺ - حديثًا آخر (٢) .\n_________\n(١) قال الترمذى أيضًا: هذا حديث غريب لا نعرفه إلا من هذا الوجه. صحيح الترمذى: ٥/٦٧.\n(٢) تحفة الأشراف للمزّى: ٣/٢٢٧، وجاء فيه: قاله الذهبى فى ميزان الاعتدال فى ترجمة محمد بن زاذان.\nومحمد بن زاذان: قال البخارى: لا يكتب حديث. وقال الترمذى: منكر الحديث؛ وقال الدارقطنى: ضعيف؛ وأورد الذهبى عدة أحاديث من مناكيره منها هذا الخبر الذى أشار إليه الحافظ المزى ولفظه: «ليس على من أسلف مالًا زكاة»، ثم أورد قول ابن عدى: لا أعلم يروى عنه غير عنبسة، وعنبسة ضعيف. الميزان: ٣/٥٤٦. وأورد العقيلى من ترجمة محمد بن زاذان ثلاثة أخبار من مناكيره كلها من حديث أم سعد أو أم سعد الأنصارية. الضعفاء الكبير: ٤/٦٩. ويراجع أيضًا ترجمة أم سعد بنت زيد بن ثابت فى الإصابة: ٤/٤٥٦.","vol":"3","page":174},{"text":"<span data-type=\"title\" id=toc-1500>٦٠٧- (زيد بن جارية بن عامر بن مجمع العطاف) </span>(١)\nابن ضبيعة بن زيد بن مالك بن عوف بن عمرو بن عوف بن مالك بن الأوس الأنصارى الأوسى، ثم العمرى.\n٣٤٩٦ - روى عثمان بن عبد الله بن زيد بن جارية، عن عمه عمر بن زيد ابن جارية، عن أبيه: أن رسول الله - ﷺ - استصغره يوم\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٨٠؛ والإصابة: ١/٥٦٢؛ والاستيعاب: ١/٥٥٥؛ والتاريخ الكبير: ٣/٣٨٦؛ وثقات ابن حبان: ٣/١٤٠.","vol":"3","page":174},{"text":"أحد، واستصغر معه البراء [بن عازب]، وزيد بن أرقم، وسعد بن حبته (١)، وأبا سعيد الخدرى، وقد كان/ أبوه جارية من المنافقين: كان يلقب حمار الدار، وكان من أهل مسجد الضرار، وإمامهم فيه.\nوشهد زيد خيبر وأسهم له فيها، وشهد صفين مع على، وتوفى قبل ابن عمر، فترحم عليه، وروى أبو عمر من طريق أبى الطفيل عنه حديثًا فى الصلاة على النجاشى، وإنما رواه أبو نعيم فى ترجمة زيد بن خارجة كما سيأتى (٢) .\n_________\n(١) سعد بن حبتة: هو سعد بن بجير، وقيل: بجير بن معاوية بن قحافة، وجبته هى أمه. أسد الغابة: ٢/٣٣٩.\n(٢) قال ابن الأثير: أخرج أبو نعيم ها هنا - ترجمة زيد بن خارجة - وحده حديث أبى الطفيل، عن زيد بن خارجة، عن النبى - ﷺ - فى الصلاة على النجاشى؛ وأخرجه أبو عمر، عن زيد بن جارية، وهو هناك. وأما ابن منده فلم يذكره فى واحد منهما. أسد الغابة: ٢/٢٨٤.","vol":"3","page":175},{"text":"<span data-type=\"title\" id=toc-1501>٦٠٨- (زيد بن حارثة بن شراحيل) (إلخ) </span>(١)\nتقدم نسبه فى ترجمة ابنه أسامة الحب بن الحب (٢) .\nوقد كان لخديجة أولًا، فوهبته لرسول الله - ﷺ - قبل النبوة، فأعتقه وتبناه، فكان يقال له: زيد بن محمد، ولم يزل ذلك حتى أنزل الله: ﴿ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ﴾ الآية (٣)، ولهذا قال له رسول الله\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٨١؛ والإصابة: ١/٥٦٣؛ والاستيعاب: ١/٥٤٤؛ والطبقات الكبرى: ٣/٢٧؛ والتاريخ الكبير: ٣/٣٧٩؛ وثقات ابن حبان: ٣/١٣٤.\n(٢) يرجع إلى ترجمة ابنه ﵄.\n(٣) أخرج البخارى من حديث ابن عمر فى التفسير: «أن زيد بن حارثة مولى رسول الله - ﷺ - ما كنا ندعوه إلا زيد بن محمد، حتى نزل القرآن: ﴿ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ﴾ صحيح البخارى: ٨/٥١٧، والآية ٥ من سورة الأحزاب.","vol":"3","page":175},{"text":"- ﷺ - مرجعه من عمرة القضاء: «أنت أخونا ومولانا» (١) .\nوقد أسلم زيد قديمًا، حتى قيل إنه أول من أسلم، والصحيح: من الموالى، وهاجر وشهد بدرًا، وما بعدها إلى أن بعثه رسول الله - ﷺ - عام ثمان أميرًا على جيش إلى البلقاء فأتوا الروم فالتقى هنالك بجمع عظيم فقتل هناك عن خمس وخمسين سنة، فتأمر بعده بالنص النبوى جعفر بن أبى طالب، فقتل، ثم عبد الله بن رواحة، بالنص النبوى فقتل أيضًا، ثم أخذ الراية خالد بن الوليد، ففتح الله عليه (٢) .\nوقد صرح الله باسم زيد فى القرآن، ولم ينص على اسم رجل من الصحابة غيره (٣)، وقد كان أبيض أحمر، وكان ابنه أسامة كأمه أم أيمن أسود كالليل. حديثه فى ثالث الشاميين - - ﵁ - ـ.\n_________\n(١) يرجع إلى الخبر فى الصحيح: كتاب المغازى: باب عمرة القضاء، وهو جزء من حديث البراء عن عازب فى أول الباب: ٧/٤٩٩.\n(٢) يرجع إلى حديث أنس فى الصحيح: كتاب المغازى: باب غزوة مؤتة من أرض الشام: ٧/٥١٢.\n(٣) الآية ٣٧ من سورة الأحزاب.","vol":"3","page":176},{"text":"٣٤٩٨ - حدثنا حسن، حدثنا إبن لهيعة، عن عقيل بن خالد، عن ابن شهاب، عن عروة، عن أسامة بن زيد، عن أبيه زيد بن حارثة، عن النبى - ﷺ -: «أنَّ جبريلَ أَتَاهُ فى أَوَّل ما أوحى إليه، فَعَلَّمَهُ الوُضوءَ والصَّلاَةُ، فلما فرغ من الوضوءِ أَخَذَ غَرْفَةً من ماءٍ فَنَضَحَ بها فرجه» (١) .\nرواه ابن ماجه من حديث ابن لهيعة (٢)\n_________\n(١) حديث زيد بن حارثة فى المسند: ٤/١٦١.\n(٢) الخبر أخرجه ابن ماجه فى الطهارة: باب ما جاء فى النضج بعد الوضوء: ١/١٥٧؛ وفى الزوائد: أسناده ضعيف لضعف ابن لهيعة.","vol":"3","page":176},{"text":"(حديث آخر)","vol":"3","page":177},{"text":"٣٤٩٩ - رواه النسائى، والبزار من طريق أبى أسامة، ورواه الطبرانى عن عبد الله بن أحمد بن حنبل، عن أبيه، عن أبى أسامة، ورواه أبو يعلى، عن محمد بن سيار، عن عبد الوهاب بن عبد الخير: كلاهما عن محمد بن عمرو، عن أبى سلمة بن عبد الرحمن، ويحيى بن عبد الرحمن بن حاطب. قال: حدثنا أسامة بن زيد، عن أبيه زيد بن حارثة. قال: «خرجت مع رسول الله - ﷺ -: وهو مردفى فى يوم حار/ ومعنا شاةٌ قد ذبحناها، وأصلحناها، فلقيه زيد بن عمرو بن نفيل فحيا كل واحدٍ منهما الآخر، فذكر له زيد [بن عمرو] (١)\nكيف ذهب إلى الشام فى طلب الدين، وأن أحبار الشام أخبروه أنه سيبعث نبى بأرض الحجاز. وذكر أنه قربت إليه السفرة، فلم يأكل منها شيئًا، وذكر تمسح زيد بذلك الصنم، وأن رسول الله - ﷺ - نهاه عن ذلك، قال: ثم أنزل الله على رسول الله. وتوفى زيد بن عمرو بن نفيل، فقال رسول الله - ﷺ -: «إنه يبعث أمة وحده» وفى ألفاظ البزار «نكارة» فالله أعلم (٢) .\n_________\n(١) الزيادة التى بين قوسين لتوضيح السياق، فالقائل هو زيد بن عمرو بن نفيل، والضمير فى «له» يعود إلى النبى - ﷺ - وذلك أن المصنف يروى الخبر ملخصًا له، وهو فى المصادر:\n\n«فقال النبى - ﷺ -: يا زيد ما لى أرى قومك قد شنفوك وكذبوك؟ قال: والله يا محمد ذلك لغير ثائرة كانت منى إليهم، ولكنى خرجت أبتغى هذا الدين» الخ.\n(٢) الخبر رواه المصنف ملخصًا ويرجع إليه فى المعجم الكبير للطبرانى: ٥/٨٦؛ وكشف الأستار، عن زوائد البزار: ٣/٢٨٣؛ وقال: لا نعلم رواه عن النبى - ﷺ - ومسلم إلا زيد بن حارثة بهذا الإسناد، ومستدرك الحاكم: ٣/٢١٦، وقال: صحيح على شرط مسلم، ولم يخرجاه، ومن تأمل هذا الحديث عرف فضل زيد وتقدمه فى الإسلام قبل الدعوة. ووافقه الذهبى. وقال الهيثمى: رجال أبى يعلى والبزار وأحد أسانيد الطبرانى رجال الصحيح غير محمد بن عمرو بن علقمة. وهو حسن الحديث. مجمع الزوائد: ٩/٤١٨.","vol":"3","page":177},{"text":"(حديث آخر)","vol":"3","page":178},{"text":"٣٥٠٠ - قال البزار: حدثنا محمد بن عامر الأنطاكى، حدثنا يحيى بن محمد ابن سابق، حدثنا زياد بن الحسن بن فرات القزاز، عن أبيه، عند جده (١)، عن\nأبى الطفيل، عن زيد بن حارثة. قال: «قال النبى - ﷺ - لبعض أصحابه:\nانطلق، [فانطلق رسول الله - ﷺ - وأصحابه معه حتى دخلوا بين حائطين فى\nزقاق طويل، فلما انتهوا إلى الدار إذا مرأة قاعدة وإذا قربة عظيمة] (٢) ملأى\nماء، فقال النبى - ﷺ -: أرى قربة، ولا أرى حاملها، فأشارت المرأة إلى قطيفة [فى ناحية الدار، فقاموا إلى القطيفة، فكشفوها] فإذا تحتها إنسان [فرفع رأسه] فقال النبى - ﷺ -: شاه الوجه، فقال: يا محمد لن تُفحش على؟ فقال: قد خَبَأت لك خبئًا، فأخبرنى ما هو؟ وكان قد خبأ سورة الدخان. فقال: الدخ. فقال: اخسأ، ما شاء الله كان ثم انصرف» . ثم قال البزار: روى بعضه أبو الطفيل [نفسه] عن\nالنبى - ﷺ - (٣) .\n(حديث آخر)\n٣٥٠١ - رواه البزار عن أبى كريب، عن يونس بن بكير، عن يونس بن أبى إسحاق، عن أبيه، عن البراء، عن زيد بن حارثة. قال:\n_________\n(١) فى المرجع: «زياد بن الحسن بن الفرات عن أبى الطفيل»، وما فى المخطوطة أقرب إلى الصواب إذا أن زياد بن الحسن روى عن أبيه وجده. تهذيب التهذيب: ٣/٣٦٢.\n(٢) ما بين معكوفين أثبتناه من كشف الأستار ومجمع الزوائد، واللفظ الذى أورده المصنف فيه اختصار يرجع أن بعض ألفاظه سقط من سهو النساخ. فقد ورد أوله هكذا: «انطلق، فانطلقوا، أتوا حائطًا، فإذا قربة ملأى، فقال: أرى قربة ولا أرى حاملها، فأشارت المرأة إلى القطيفة، فكشفها فإذا تحتها إنسان، فقال له النبى - ﷺ -: شاه الوجه» الخ..\n(٣) كشف الأستار: ٤/١٤٣؛ وأخرجه الطبرانى بلفظ فيه بعض اختلاف. المعجم الكبير: ٥/٨٨؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط وفيه زياد بن الحسن بن الفرات ضعفه أبو حاتم ووثقه ابن حبان.","vol":"3","page":178},{"text":"قلت: «يا رسول الله آخيت بينى وبين حمزة بن عبد المطلب» . ثم قال: لا يروى إلا بهذا الإسناد (١) .\n(حديث آخر عن زيد بن حارثة - ﵁ -)\n_________\n(١) كشف الأستار: ٢/٣٨٨؛ وأخرجه الطبرانى أيضًا فى المعجم الكبير: ٥/٨٥؛ وقال الهيثمى: رجال البزار رجال الصحيح، وكذلك أحد إسنادى الطبرانى: ٨/١٧١.","vol":"3","page":179},{"text":"٣٥٠٢ - قال الطبرانى: حدثنا عبدان، حدثنا أحمد بن سليمان بن أحمد الواسطى، حدثنا الوليد بن مسلم، حدثنا ابن لهيعة، عن محمد بن عبد الرحمن، عن عروة بن الزبير، عن أسامة بن زيد بن حارثة، عن أبيه. قال: قال رسول الله - ﷺ -: «بَشرّ المشَّائين فى الظُّلَم إلى المساجدِ بنورٍ يوم القيامة ساطعٍ» (١) .\n(حديث آخر)\n٣٥٠٣ - قال الطبرانى: حدثنا عبد الله بن أحمد [بن حنبل]، حدثنا أبى، حدثنى أبو أسامة، عن محمد بن عمرو، عن أبى سلمة، ويحيى بن عبد الرحمن بن حاطب: كلاهما عن أسامة بن زيد بن حارثة، عن أبيه. قال: «طُفْتُ معَ رسول الله - ﷺ - ذات يومٍ، فمسستُ بعض الأصنام، فقال لى النبى - ﷺ -: لا تمسها» وذكر الحديث، وهو قطعة من حديث زيد بن عمرو بن نفيل المتقدم (٢) .\n(حديث آخر)\n٣٥٠٤ - قال الطبرانى: حدثنا حفص بن عمر بن الصباح الرقى،\n_________\n(١) المعجم الكبير للطبرانى: ٥/٨٦؛ وقال الهيثمى: رواه الطبرانى فى الأوسط والكبير وفيه ابن لهيعة وهو مختلف فى الاحتجاج به. مجمع الزوائد: ٢/٣٠.\n(٢) المعجم الكبير للطبرانى: ٥/٨٨؛ وما بين المعكوفين استكمال منه، وقصة زيد بن عمرو بن نفيل تقدمت ص ١٧٧.","vol":"3","page":179},{"text":"حدثنا محمد ابن محبب: أبو همام/ الدلال، عن إبراهيم بن طهمان، عن جابر - هو الجعفى - عن عامر الشعبى، عن هذيل وشرحبيل، عن زيد بن حارثة. قال: «تصدقت بفرس لى، فرأيت ابنتها تقام (١) فى السوق، فأردت أن أشتريها، فأتيت النبى - ﷺ -، فسألُتهُ عنها» (٢) .\n_________\n(١) تقام فى السوق: يقال: قام المتاع بكذا أى تعدلت قيمته به، والقيمة الثمن الذى يقاوم به المتاع أى يقوم مقامه. المصباح ٧١٤.\n(٢) المعجم الكبير للطبرانى: ٥/٨٩؛ وقال الهيثمى: فى إسناده جابر الجعفى وهو ضعيف. وقد وثقه شعبة والثورى. وإسناده مرسل. مجمع الزوائد: ٤/١٠٩.","vol":"3","page":180},{"text":"٣٥٠٥ - وحدثنا محمد بن الليث الجوهرى، حدثنا أبو همام الوليد بن شجاع، حدثنا أبى، حدثنا زياد بن خيثمة، عن داود بن أبى هند، عن أبى العالية، عن زيد بن حارثة: «أنه حمل على فرسٍ فى سبيل الله، وأنى وجدته بعد يباع بثمنٍ يسير مهزول مضروب، وقد عرفت عرفة» . فذكره (١) .\n(حديث آخر)\n٣٥٠٦ - قال الطبرانى: حدثنا إسحاق بن إبراهيم الديرى، حدثنا عبد الرزاق، عن ابن جريج، عن كثير بن أبى كثير، عن على بن عبد الله، عن زيد ابن حارثة: أن رجلًا سأل رسول الله - ﷺ - عن وقت صلاح الصبح، فقال: «صلها معنا اليوم وغدًا، فلما كان رسول الله - ﷺ - بقاع نمرة من الجحفة (٢) صلاها حين طلع أول الفجر، فلما كان بذى طوى أخرها حتى قال الناس: قبض رسول الله - ﷺ -؟ لو صلينا، فصلى\n_________\n(١) المعجم الكبير للطبرانى: ٥/٨٩؛ وقال الهيثمى: إسناده مرسل. مجمع الزوائد: ٤/١٠٩.\n(٢) ثمرة: ناحية بعرقة نزل بها النبى - ﷺ -، والجحفة: كانت قرية كبيرة ذات منبر على طريق المدينة من مكة على أربع مراحل. يراجع معجم البلدان: ٢/١١١، ٥/٣٠٤.","vol":"3","page":180},{"text":"أمام الشمس، ثم أقبل على الناس، فقال: ما قلتم؟ قالوا: قلنا يا رسول الله لو صلينا. فقال: لو فعلتم لأصابكم عذاب، ثم دعا السائل فقال: وقتها ما بين صلاتى» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/٩٠؛ قال الهيثمى: على بن عبد الله بن عباس لم يدرك زيد بن حارثة: ٢/٣١٧.","vol":"3","page":181},{"text":"٣٥٠٧ - ورواه أبو يعلى بإسناد آخر عن سعد بن يحيى بن سعد عن أبيه عن ابن جريج (١) .\n\n<span data-type=\"title\" id=toc-1502>٦٠٩ - (زيد بن خارجة بن زيد بن أبى زهير بن مالك) </span>(٢)\nابن امرئ القيس بن مالك بن ثعلبة بن الخزرج بن الحارث بن الخزرج الأنصارى الخزرجى.\nوهو الذى تكلم بعد الموت فى زمان عثمان كما رواه الطبرانى وغيره (٣) .\nشهد أبوه بدرًا قيل: وهو أيضًا، وقتل أبوه يوم أحد، وحديثه فى سادس عشر من مسند العشرة.\n٣٥٠٨ - حدثنا على بن بحر، حدثنا عيسى بن يونس، حدثنا عثمان بن حكيم، حدثنا خالد بن سلمة: أن عبد الحميد بن عبد الرحمن\n_________\n(١) قال الهيثمى: رواه أبو يعلى والطبرانى فى الكبير. مجمع الزوائد: ٢/٣١٧.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٨٤؛ والإصابة: ١/٥٦٥؛ والاستيعاب: ١/٥٦١؛ والتاريخ الكبير: ٣/٣٨٣؛ وثقات ابن حبان: ٣/١٣٧.\n(٣) الخبر أخرجه الطبرانى بسنده، عن النعمان بن بشير قال: «بينما زيد بن خارجة يمشى فى بعض طرق المدينة إذ خرّ ميتًا بين الظهر والعصر، فنقل إلى أهله وسجى بين بردتين وكساء، فلما كان بين المغرب والعشاء اجتمع نسوة من الأنصار يصرخن حوله إذ سمعوا صوتًا من تحت الكساء يقول: أنصتوا أيها الناس مرتين»، فى خبر طويل يرجع إليه فى المعجم الكبير: ٥/٢٤٩؛ ومجمع الزوائد: ٥/١٧٩.","vol":"3","page":181},{"text":"دعا موسى بن طلحة حين عَرَّس على ابنه، فقال: يا أبا عيسى كيف بلغك فى الصلاة على النبى - ﷺ -؟ فقال موسى: سألت زيد بن خارجة عن الصلاة على النبى - ﷺ -، فقال زيد: سألت النبى - ﷺ - بنفسى، فقلت: «كيف الصلاة عليك؟ قال: صلوا واجتهدوا. ثم قولوا اللهم بارك على محمد، وعلى آل محمد/ كما باركت على إبراهيم إنك حميد مجيد» (١) .\nرواه النسائى من حديث عثمان بن حكيم. وسيأتى من رواية موسى بن طلحة عن أبيه طلحة بن عبيد الله (٢) .\nوقد رجح على بن المدينى، وأحمد بن حنبل روايته عن زيد بن خارجة على روايته عن أبيه فالله أعلم (٣) .\n(حديث آخر)\n_________\n(١) حديث زيد بن خارجة فى المسند: ١/١٩٩.\n(٢) الخبر أخرجه النسائى من طريق عثمان بن حكيم عن خالد بن سلمة، عن موسى بن طلحة، عن زيد بن خارجة.\nومن طريق مجمع بن يحيى، عن عثمان بن موهب، عن موسى بن طلحة، عن أبيه قال: قلنا: «يا رسول الله كيف الصلاة عليك» الخ.\nومن طريق شريك، عن عثمان بن موهب، عن موسى بن طلحة، عن أبيه: أن رجلًا أتى نبى الله - ﷺ - فقال: «كيف نصلى عليك يا نبى الله؟» الخ.\nكل ذلك فى المجتبى: باب نوع آخر، من أبواب كيف الصلاة على النبى - ﷺ -: ٣/٤١.\n\nومن الطريق الأول أخرجه النسائى أيضًا فى اليوم والليلة، وفى النعوت فى الكبرى كما فى تحفة الأشراف: ٣/٢٢٩.\n(٣) قال ابن المدينى: لا أرى خالد بن سلمة إلا قد حفظه. وسئل أحمد بن حنبل عن مجمع بن يحيى وعثمان بن حكيم فقال: لا أعلم عثمان بن حكيم إلا أثبت منه. تحفة الأشراف: ٣/٢٢٩.","vol":"3","page":182},{"text":"٣٥٠٩ - قال الطبرانى: حدثنا عبد الله بن أحمد، حدثنا أبى، حدثنا معاوية ابن هشام، حدثنا سفيان، عن حمران بن أعين، عن أبى الطفيل، عن إبن خارجة.","vol":"3","page":182},{"text":"وحدثنا محمد بن عبد الله الحضرمى، عن سعيد بن عمرو الأشعثى، حدثنا عيسى بن القاسم، عن سفيان، عن حمران بن أعين، عن أبى الطفيل عن ابن خارجة، قال: لما بلغ رسول الله - ﷺ - موت النجاشى قال: «إن أخاكم قد توفى، فخرج فَصَفَفْنا [خلفه] فصلينا، وما نرى شيئًا» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٤٨؛ وقال الهثمى: فيه حمران بن أعين. وثقه أبو حاتم وضعفه ابن معين، وبقية رجاله ثقات. مجمع الزوائد: ٣/٣٩.","vol":"3","page":183},{"text":"٣٥١٠ - وقد روى الطبرانى، وابن أبى الدنيا، وغيرهما من طريق حبيب بن سالم، عن النعمان بن بشير: أن زيد بن خارجة بينما هو يمشى فى بعض طرق المدينة إذ خرج ميتًا فحمل إلى منزله، فسجى، واجتمع عنده بعض النسوة. قال: «فبينا أنا أصلى فى جنب البيت ركعتين، وكان ذلك بين العشائين إذ سمع صوت من تحت الكساء الذى عليه، فكشفوا عنه فقال: السلام عليكم أنصتوا أنصتوا فسبح النسوة وأنا فى الصلاة، ثم قال: محمد رسول الله النبى الأمى خاتم النبيين، كان ذلك فى الكتاب الأول، ثم قيل على لسانه صدق، صدق، صدق.\nأبو بكر الصديق خليفة رسول الله كان ضعيفًا فى بدنه قويًا فى دينه كان ذلك فى الكتاب الأول، ثم قيل على لسانه: صدق، صدق، صدق.\nعمر بن الخطاب الذى كان لا يخاف فى الله لومةَ لائم قوى فى جسده قوى فى أمر الله كان ذلك فى الكتاب الأول، ثم قيل على لسانه، صدق، صدق، صدق.\nعثمان بن عفان أمير المؤمنين رحيم بالناس مضتْ اثنتان، وبقى أربع، فاختلف الناس ولا نظام لهم، [وأبيحت الأحماء - يعنى تنتهك المحارم ـ]","vol":"3","page":183},{"text":"ودنت الساعة، وأكل الناس بعضهم بعضًا، بئر أريس وما بئر أريس. ثم قال: السلام عليك عبد الله بن رواحة هل أحسست بى خارجة وسعدًا» .\nقال شريك: هما أبوه وأخوه (١) .\n_________\n(١) الخبر أخرجه الطبرانى من طريقين، ولفظ المصنف فى أول الخبر فيه بعض اختلاف لايغير مجمل القصة. وأورده الهيثمى فى مجمع الزوائد: ٥/١٧٩، ٧/٢٣٠؛ وقال: رواه الطبرانى فى الكبير الأوسط باختصار كثير بإسنادين، ورجال أحدهما فى الكبير ثقات. وما بين المعكوفين من المرجعين.","vol":"3","page":184},{"text":"<span data-type=\"title\" id=toc-1503>٦٠٩- (زيد بن خالد الجهنى: أبو عبد الرحمن،\nوقيل أبو زرعة وقيل أبو طلحة - ﵁ </span>-) (١) .\n٣٥١١ - شهد الحديبية وكان معه لواء قومه يوم الفتح، حديث فى ثالث الأنصار وثانى الشاميين/ توفى سنة ثمان وسبعين بالمدينة، وقيل بالكوفة، له خمسة وثمانون سنة.\n\n<span data-type=\"title\" id=toc-1504>(أيوب بن خالد عن زيد بن خالد)</span>\n٣٥١٢ - قال الطبرانى: حدثنا الحسين بن عليل العنزى، حدثنا أبو كريب، عن زيد بن الحباب، عن موسى بن عبيدة الربذى: أخبرنى أيوب بن خالد الأنصارى، عن زيد بن خالد الجهنى، قال: «كنت أنا وصاحب لى يوم خيبر فى المتعة (٢) نُمَاكس امرأةً فى الأجل، وتماكسنا (٣)، فأتانا آتٍ، فأخبرنا أن رسول الله - ﷺ - حرم نكاح المتعة،\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٨٤؛ والإصابة: ١/٥٦٥؛ والاستيعاب: ١/٥٥٨؛ والطبقات الكبرى: ٤/٦٦؛ والتاريخ الكبير: ٣/٣٨٤؛ وثقات ابن حبان: ٣/١٣٩.\n(٢) المتعة: النكاح إلى أجل معين، وقد كان مباحًا فى أول الإسلام، ثم حرم وهو الآن جائز عند الشيعة. النهاية: ٤/٧٦.\n(٣) مأخوذ من المماكسة فى البيع، وهو انتقاص الثمن واستحطاطه. النهاية: ٤/١٠٣.","vol":"3","page":184},{"text":"وحرم أكل كل ذى نابٍ من السباع، والحمر الإنسية» (١) .\n\n<span data-type=\"title\" id=toc-1505>(بشر بن سعيد المدنى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٩٤؛ وقال الهيثمى: فيه موسى بن عبيدة الربذى وهو ضعيف. مجمع الزوائد: ٤/٢٦٦.","vol":"3","page":185},{"text":"٣٥١٣ - حدثنا إسماعيل، عن عبد الرحمن بن إسحاق، عن محمد بن عبد الله ابن عمرو بن هشام، عن بسر بن سعيد، عن زيد بن خالد الجهن. قال: قال رسول - ﷺ -: «لاَتَمْنعُوا إماءَ اللهِ المَسَاجدَ، وَلْيَخْرُجْنَ نَفِلات» (١) تفرد به.\n٣٥١٤ - حدثنا عبد الصمد، حدثنا حرب، حدثنى يحيى قال، حدثنا أبو سلمة، حدثنى بسر بن سعيد قال: حدثنى زيد بن خالد الجهنى: أن رسول الله - ﷺ - قال: «مَنْ جَهَّزَ غَازيًا فَقَدْ غَزَا، ومَنْ خَلَفَ غازيًا فى أهلهِ بخيرٍ فقد غَزَا» (٢) .\nرواه الجماعة إلا ابن ماجه من حديث يحيى بن أبى كثير، ورواه مسلم والنسائى من حديث ابن وهب عن عمرو بن الحارث عن بكير بن الأشج، عن بسر ابن سعيد به (٣) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢؛ وقوله: ثفلات: أى تاركات للطيب. النهاية.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.\n(٣) الخبر أخرجه البخارى فى الجهاد: باب فضل من جهز غازيًا أو خلفه بخير: ٦/٤٩؛ وأخرجه مسلم من طريق يحيى بن أبى كثير، ومن طريق ابن وهب فى كتاب الإمارة: باب فضل إعانة الغازى فى سبيل الله وخلافته فى أهله بخير: ٤/٥٥٨؛ وأبو داود فى الجهاد: باب ما يجزئ من الغزو: ٣/١٢؛ والترمذى فى كتاب فضائل الجهاد: باب ما جاء فى فضل من جهز غازيًا، أخرجه من أربع طرق منها طريقان عن يحيى بن أبى كثير، وقال: هذا حديث حسن صحيح. صحيح الترمذى: ٤/١٦٩؛ والنسائى من الطريقين فى الجهاد: باب فضل من جهز غازيًا، المجتبى: ٦/٣٨.","vol":"3","page":185},{"text":"٣٥١٥ - حدثنا ربعى - يعنى ابن إبراهيم -، حدثنا عبد الرحمن بن إسحاق عن محمد بن عبد الله بن عمرو بن هشام، عن بسر بن سعيد، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «لا تَمْنَعُوا إماءَ اللهِ المسَاجِدَ، وَلْيَخْرُجْنَ نَفِلات» (١) تفرد به.\n٣٥١٦ - حدثنا محمد بن إسماعيل بن أبى فديك، حدثنى الضحاك بن عثمان، عن أبى النضر: مولى عمر بن عبيد الله، عن بسر بن سعيد، عن زيد بن خالد الجهنى: أن رسول - ﷺ - سئل عن اللقطة، فقال: «عَرّفْهَا سنةً، فإن جاءَ باغِيها فأَدّها إليه، وإلاّ فَاعْرِف عِفَاصَهَا ووكاءها (٢)، ثم كلها، فإن جاء باغيها فأدها إليه» (٣) .\n٣٥١٧ - رواه مسلم والأربعة من حديث الضحاك بن عثمان، وقال الترمذى: صحيح غريب (٤) .\n٣٥١٨ - حدثنا معاوية بن عمرو، حدثنا ابن وهب، عن عمرو بن الحارث، عن بكير الأشج، عن بسر بن سعيد، عن زيد بن خالد الجهنى، عن رسول الله - ﷺ - / قال: «مَن جَهَّزَ غَازِيًا فى سَبِيل اله فَقَدْ غَزَا، ومَن خَلفَهُ فقد غَزَا» (٥) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.\n(٢) الوعاء: الدعاء الذى تكون فيه النفقة من جلد أو خرقة أو غير ذلك من العفص وهو الصنى والعطف. والوكاء: الخيط الذى تشد به الصرة والكيس وغيرهما. النهاية: ٣/١١٠؛ ٤/٢٣٨.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.\n(٤) الخبر أخرجه مسلم فى اللقطة: باب وجوب تعريف اللقطة: ٤/٣٢٢. وأخرجه أبو داود فى كتاب اللقطة: ٢/١٣٥؛ والترمذى فى الأحكام: باب ما جاء فى اللقطة وضالة الإبل والغنم: ٣/٦٤٧؛ والنسائى فى الكبرى كما فى تحفة الأشراف للمزى: ٣/٢٣٠؛ وابن ماجه فى كتاب اللقطة: باب اللقطة: ٢/٨٣٨.\n(٥) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.","vol":"3","page":186},{"text":"٣٥١٩ - حدثنا روح، حدثنا الحسين المعلم، حدثنا يحيى بن أبى كثير، عن أبى سلمة، عن بسر بن سعيد، عن زيد بن خالد الجهنى: أن نبى الله - ﷺ - قال: «مَنْ جَهَّزَ غَازِيًا فى سبِيلِ الله فقد غَزَا، ومِنْ خَلَفَ غَازيًا فى أهلهِ بخير فقد غزا» (١) .\n٣٥٢٠ - حدثنا أبو بكر الحنفى، حدثنا الضحاك بن عثمان، عن أبى النضر، عن بسر بن سعيد، عن زيد بن خالد الجهنى. قال: سُئل رسول الله - ﷺ - عن اللقطة فقال: «عَرّفْها سنةً، فإِن اعْتَرَفتْ (٢)، فَأَدّهَا، وَإِلاّ فاعْرِفْ عِفَاصَها، وَوِكَاءَها، وعَدَدَها، وإلاّ فَكُلْها، فَإِن اعْترفَتْ فأَدّها» (٣) .\n٣٥٢١ - حدثنا سفيان، عن سالم: أبى النضر، مولى عمر بن عبيد الله بن معمر، عن بسر بن سعيد. قال: أرسلنى أبو جهم بن أخت أبى بن كعب إلى زيد بن خالد أسأله: ما سمع فى المار بين يدى المصلى. قال: سمعت رسول الله - ﷺ - يقول «لأنْ يَقُومَ أَرْبَعين - لا أدرى من يوم، أو شهر أو سنة - خير له من أن يمر بين يديه» (٤) .\nهكذا وقع ها هنا. قال شيخنا فى الأطراف: والمحفوظ حديث سالم أبى النضر عن بسر بن سعيد: أن زيد بن خالد أرسله إلى أبى جهيم يسأله ماذا سمع من رسول الله - ﷺ - فى المار بين يدى المصلى؟ (٥) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦.\n(٢) اعترف: يقال: عرف فلان الضالة أى ذكرها، وطلب من يعرفها، فجاء رجل يعترفها: أى يصفها بصفة يعلم أنه صاحبها. النهاية: ٤/١١٦.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦.\n(٤) المرجع السابق.\n(٥) تحفة الأشراف للحافظ المزى: ٣/٢٣١.","vol":"3","page":187},{"text":"٣٥٢٢ - قال: ورواه ابن ماجه، عن هشام بن عمار، عن سفيان، عن سالم أبى النضر، عن بسر بن سعيد. قال: أرسلونى إلى زيد بن ثابت أسأله عن المرور بين يدى المصلى.. الحديث (١) . قال: وتابعه أبو بكر بن أبى شيبة، وغيره، عن سفيان وكذلك قال عبد الرزاق عن الثورى، ومالكٍ عن أبى النضر.\n\nثم قال شيخنا: ومن جعل الحديث من مسند زيد بن خالد فقد وهم. والله أعلم (٢) .\n٣٥٢٣ - حدثنا إسماعيل بن إبراهيم، حدثنا على بن المبارك الهنائى - بصرى ثقة - عن يحيى بن أبى كثير، عن أبى سلمة، عن بسر بن سعيد، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «من جَهَّزَ غَازيًا فَقَدْ غَزَا، ومن خلف غَازيًا فى أَهْلِهِ فقد غَزَا» (٣) .\n(حديث آخر)\n٣٥٢٤ - رواه الطبرانى من طريق ابن لهيعة، عن بكير بن عبد الله بن الأشج، عن بسر بن سعيد، عن زيد بن خالد قال: قال\n_________\n(١) الخبر أخرجه ابن ماجه فى الصلاة: باب المرور بين يدى المصلى؛ وأخرجه فى الباب أيضًا من الطريق الذى أخرجه بن أحمد وبلفظه. سنن ابن ماجه: ١/٣٠٤.\n(٢) الحق ما ذهب إليه الحافظ المزى فى تحفة الأشراف: ٣/٢٣١:\nفقد أخرج البخارى هذا الخبر من طريق بسر بن سعيد: «أن زيد بن خالد أرسل إلى أبى جهيم يسأله»: كتاب الصلاة: باب إثم المار بين يدى المصلى: ١/٥٨٤؛ وأخرجه مسلم من طريقين على هذا النحو: باب سترة المصلى: ٢/١٤٣؛ وأبو داود: باب ما ينهى عنه من المرور بين يدى المصلى: ١/١٨٦؛ والترمذى: كراهية المرور بين يدى المصلى: ٢/١٥٨، وقال: حديث أبى جهيم حسن صحيح. والنسائى فى: باب التشديد فى المرور بين يدى المصلى وسترته، المجتبى: ٢/٥٢، وقد مر تخريج ابن ماجه له من الطريق.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.","vol":"3","page":188},{"text":"رسول الله - ﷺ -: «مَن بَلَغَهُ مَعْروفٌ مِنْ أَخِيه مِنْ غَيْر مَسْألةٍ، ولا إِشْرَافٍ (١)، فَلْيَقْبَلْهُ، فإنما هو رِزْقٌ سَاقهُ الله إليه» (٢) .\n\n<span data-type=\"title\" id=toc-1506>(ابنه خالد بن زيد بن خالد الجهنى عنه) </span>/\n_________\n(١) ولا إشراف: أراد ما جاءك منه وأنت غير متطلع إليه ولا طامع فيه. النهاية. ٢/٢١٤.\n(٢) المعجم الكبير للطبرانى: ٥/٢٨٦؛ وقال الهيثمى: فيه ابن لهيعة وفيه كلام. مجمع الزوائد: ٣/١٠١.","vol":"3","page":189},{"text":"٣٥٢٥ - حدثنا عبد الرزاق، حدثنا معمر، عن عبد الله بن محمد بن عقيل ابن أبى طالب، عن خالد بن زيد بن خالد الجهنى، عن أبيه زيد بن خالد: أنه سأل النبى - ﷺ -، أَوْ أَنَّ رجلًا سأل النبى - ﷺ - عن ضَالّة راعى الغنم قال: «هى لك، أو للذئب. قال: يا رسول الله ما تقول فى ضالة راعى الإبل؟ قال: وما لك ولها. معها سقاؤها، وحذاؤها (١)، وتأكل من أطراف الشجر. قال: يا رسول الله ما تقول فى الورق (٢) إذا وجدتها؟ قال: اعلم وعَاءَها وَوِكاءَهَا وعَدَدَهَا، ثم عَرّفْها سنةً، فإن جاء صاحبها فَادْفَعْها إليه، وإِلاّ فهى لك أوْ استمتع بها، أو نحو هذا» (٣) تفرد به من هذا الوجه.\n\n<span data-type=\"title\" id=toc-1507>(خلاد بن السائب عنه)</span>\n٣٥٢٦ - حدثنا وكيع، حدنا سفيان، عن عبد الله بن أبى لبيد، عن المطلب ابن عبد الله بن حنطب، عن خلاد بن السائب، عن زيد بن\n_________\n(١) معها سقاؤها وجذاؤها: الحذاء بالمد النعل. أراد أنها تقوى على المشى وقطع الأرض وعلى قصد المياه وورودها، ورعى الشجر، والامتناع عن السباع المفترسة شبهها بمن كان معه حذاء وسقاء فى سفره. وهكذا ما كان فى معنى الإبل من اخيل والبقر والحمير. النهاية: ١/٢١١.\n(٢) الورق: بكسر الراء وقد تسكن الفضة.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.","vol":"3","page":189},{"text":"خالد الجهنى. قال: قال رسول الله - ﷺ -: «جَاءَنِى جِبْريلُ فقال: يا محمد مُرْ أَصْحَابكَ فَلْيَرْفَعُوا أَصْواتهم بالتلبية، فإنها من شعائر الحج» (١) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢.","vol":"3","page":190},{"text":"٣٥٢٧ - رواه ابن ماجه عن على بن محمد بن وكيع به (١) .\nقال شيخنا: كذلك رواه موسى بن عقبة، عن عبد الله بن أبى لبيد (٢) .\n٣٥٢٨ - وقال فيه: [ورواه] معاوية بن هشام [وقبيصة] عن سفيان، عن عبد الله بن أبى لبيد، عن المطلب، عن خلاد بن السائب، عن أبيه عن زيد بن خالد به (٣) .\n٣٥٢٩ - وقال: [رواه] مالك، وابن جريج، وسفيان بن عُيَنْنة، عن عبد الله ابن أبى بكر بن حزم، عن عبد الملك بن أبى بكر بن عبد الرحمن بن الحارث بن هشام، عن خلاد بن السائب، عن أبيه عن النبى - ﷺ - (٤) .\n٣٥٣٠ - وروى عن سفيان الثورى، عن عبد الله بن أبى بكر،\n_________\n(١) الخبر أخرجه ابن ماجه فى المناسك: باب رفع الصوت بالتلبية: ٢/٩٧٥.\n(٢) من هذا الطريق أخرجه الطبرانى فى المعجم الكبير: ٥/٢٦١.\n(٣) يرجع إلى هذين الطريقين فى المعجم الكبير للطبرانى: ٥/٢٦٠، ٢٦١.\n(٤) من طريق مالك، عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم؛ أخرجه أبو داود فى المناسك: باب كيف التلبية: ٢/١٦٢.\nومن طريق ابن جريج البيهقى فى السنن الكبرى: ٤/٤٢.\nومن طريق سفيان بن عيينة، الترمذى: باب ما جاء فى رفع الصوت بالتلبية: ٣/١٨٢؛ والنسائى فى الباب، المجتبى: ٥/١١٥؛ وابن ماجه فى الباب أيضًا: ٢/٩٧٥.","vol":"3","page":190},{"text":"عن خلاد، عن النبى - ﷺ -[ليس فيه (عبد الملك) ولا (السائب)] (١) .\nوروى عن الثورى أيضًا عن عبد الله بن أبى بكر، عن خلاد بن السائب عن أبيه عن زيد بن خالد، فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-1508>(زيد بن أسلم عنه)</span>\n_________\n(١) قال الترمذى: حديث خلاد عن أبيه حديث صحيح، وروى بعضهم هذا الحديث عن خلاد بن السائب، عن زيد بن خالد، عن النبى - ﷺ -. ولا يصح والصحيح هو عن خلاد بن السائب، عن أبيه، وهو خلاد بن السائب بن خلاد بن سويد الأنصارى، عن أبيه. صحيح الترمذى: ٣/١٨٣، ومن طريق خلاد عن أبيه أخرجه الحاكم. المستدرك: ١/٤٥٠؛ والبيهقى فى السنن الكبرى: ٤/٤٢.\n(٢) تحفة الأشراف للمزى: ٣/٢٣٢.","vol":"3","page":191},{"text":"٣٥٣١ - حدثنا سريج، حدثنا عبد الرحمن، حدثنا عبد العزيز: يعنى الدراوردى، عن زيد بن أسلم، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «من صلى سَجْدّتين لا يسهو فيهما غَفَر الله له ما تقدم من ذنبه» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1509>(السائب بن خلاد عنه)</span>\nفى رفع الصوت بالتلبية، تقدم فى ترجمة أبيه خلاد بن السائب عن زيد بن خالد (٢) .\n\n<span data-type=\"title\" id=toc-1510>(السائب بن يزيد عنه)</span>\n٣٥٣٢ - حدثنا عبد الرزاق وابن بكر (٣)، قالا: حدثنا ابن جريج. / قال: سمعت أبا سعيد الأعمى يخبر عن رجلٍ يقال له السائب\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٤.\n(٢) يرجع إلى تفصيل الخبر ص١٨٩.\n(٣) ابن بكر: محمد بن بكر بن عثمان البرسانى: روى عن ابن جريج وغيره، وعنه أحمد وغيره. تهذيب التهذيب: ٩/٧٧.","vol":"3","page":191},{"text":"مولى الفارسيين، وقال ابن بكر: مولى لفارس، وقال حجاج: مولى الفارسى (١): عن زيد بن خالد: أنه رآه عمر ابن الخطاب، وهو خليفة ركع بعد العصر ركعتين، فمشى إليه فضربه بالدرة وهو يصلى كما هو، فلما انصرف قال زيد: يا أمير المؤمنين، فوالله لا أدعهما أبدًا بعد أن رأيت رسول الله - ﷺ - يصليهما. قال: فجلس إليه عمر، وقال: يا زيد بن خالدٍ لولا أنى أخشى أن يتخذها الناس سلمًا إلى الصلاة حتى الليل لم أضربْ فيهما» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-1511>(سعيد بن المسيب عنه)</span>\n_________\n(١) وفى التاريخ الكبير: مولى القايين عن زيد بن خالد: ٤/١٥٣.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.","vol":"3","page":192},{"text":"٣٥٣٣ - حدثنا يعقوب، حدثنا أبى، عن محمد بن إسحاق، حدثنى عمارة ابن عبد الله بن طعمة، عن سعيد بن المسيب، عن زيد بن خالد الجهنى. قال: «قسم النبى - ﷺ - فى أصحابه غنمًا للضحايا، فأعطانى عتودًا (١)\nجذعًا من المعز، قال: فجئته به، فقلت: يا رسول الله إنه جذع؟ قال: ضَحّ به، فَضَحَّيتُ به» (٢) .\nرواه أبو داود من حديث ابن إسحق به (٣) .\n_________\n(١) () العتود: الصغير من أولاد المعز إذا قوى وروعى وأتى عليه حول والجمع أعتدة.\n\nوالجذع: من أسنان الدواب ما كان شابًا فتيًا، وهو من البقر والمعز ما دخل فى السنة الثانية، وقيل من الضأن ما تمت له سنة وفيه اختلاف. النهاية: ١/١٥٠، ٣/٦٥.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٤.\n(٣) الخبر أخرجه أبو داود فى الأضاحى: باب ما يحوز من السن فى الضحايا: ٣/٩٥.","vol":"3","page":192},{"text":"<span data-type=\"title\" id=toc-1512>(سفيان بن هانى: هو أبو سالم الجيشانى عنه يأتى) </span>(١)\n\n<span data-type=\"title\" id=toc-1513>(صالح مولى التوأمة عنه) </span>(٢)\n_________\n(١) ص٢١٠.\n(٢) صالح: مولى التوءمة بنت أمية بن خلف، وهو صالح بن نبهان. وصالح بن أبى صالح. روى عن أبى الدرداء وعائشة وأبى هريرة وابن عباس وزيد بن خالد وغيرهم. وعنه ابن أبى ذئب وابن جريج والسفيانان وغيرهم. تهذيب التهذيب: ٤/٤٠٥.","vol":"3","page":193},{"text":"٣٥٣٤ - حدثنا حجاج، وعثمان بن عمر، قالا: حدثنا ابن أبى ذئب، عن صالح، قال عثمان: مولى التوأمة، عن زيد بن خالد الجهنى. قال: «كنا نصلى مع النبى - ﷺ - المغرب، وننصرف إلى السوق، ولو رمى أحدنا بالنبل - قال عثمان: رمى بنبل - لأبصر مواقعها» (١) .\n٣٥٣٥ - حدثنا ابن الأشجعى، قال: أبى، عن سفيان، عن صالح: مولى التوأمة. قال: سمعت زيد بن خالد الجهنى قال: «كنتُ أصلى مع رسول الله - ﷺ - المغرب، ثم أخرج إلى السوق، فلو أرمى لأبصرت مواقع نبلى» (٢) تفرد به.\n٣٥٣٦ - حدثنا أبو النضر، ثنا إبن أبى ذئب، عن صالح: مولى التوأمه، عن زيد بن خالد الجهنى. قال: «كنا نصلى مع رسول الله - ﷺ - المغرب، ثم ننصرف إلى السوق، ولو رمى بنبل لأبصرت مواقعها» (٣) تفرد به.\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٤.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.","vol":"3","page":193},{"text":"<span data-type=\"title\" id=toc-1514>(عبد الله بن عمرو بن عثمان عنه، وصوابه\nعبد الرحمن بن أبى عمرة [كما] سيأتى) </span>(١)\n_________\n(١) عبد الله بن عمرو بن عثمان بن عفان الأموى: روى عن أبيه وابن عمر وابن عباس وعبد الرحمن ابن أبى عمرة والحسين بن على وغيرهم، وعنه ابنه محمد المعروف بالديباج والزهرى وأبو بكر بن حزم وغيرهم. وعبد الرحمن بن أبى عمرة روى عن أبيه وعثمان بن عفان وعبادة بن الصامت وزيد بن خالد وغيرهم وعنه جماعة منهم عبد الله بن عمرو بن عثمان كما سيأتى ص١٨٣. تهذيب التهذيب: ٥/٣٣٨؛ ٦/٢٤٢.","vol":"3","page":194},{"text":"٣٥٣٧ - حدثنا إسماعيل بن إبراهيم، أنبأنا عبد الرحمن بن إسحاق، عن أبى بكر بن محمد بن عمرو بن حزم، عن أبيه، عن عبد الله بن عمرو بن عثمان، عن زيد بن خالد الجهنى. قال: قال رسول الله صلى الله/ عليه وسلم: «خَيْرُ الشهادةِ مَا شَهِدَ بها صَاحبها قبل أن يُسألها» (١) تفرد به.\n٣٥٣٨ - حدثنا صفوان بن عيسى، أنبأنا محمد بن عمارة، عن أبى بكر بن محمد بن عبد الله بن عمرو، عن زيد بن خالد الجهنى: أن رسول الله - ﷺ - قال: «ألا أخبركم بخير الشهادة؟ الذين يَبْدونَ بشهادتهم من غَيْرِ أنْ يُسْأَلُوا عنها» (٢) .\n٣٥٣٩ - حدثنا إسماعيل، حدثنا عبد الرحمن بن إسحاق، عن محمد بن أبى بكر بن حزم، عن أبيه، عن عبد الرحمن بن عمرو بن عثمان، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «خير الشهادة من شهد بها صاحبها قبل أن يسألها» (٣) تفرد به.\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١١٦.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.","vol":"3","page":194},{"text":"<span data-type=\"title\" id=toc-1515>(عبد الله بن قيس بن مخرمة\nبن المطلب القرشى عنه)</span>","vol":"3","page":195},{"text":"٣٥٤٠ - قرأت على عبد الرحمن (١): مالك، عن عبد الله بن أبى بكر: أن عبد الله بن قيس أخبره، عن زيد بن خالد الجهنى: أنه قال: «لأرمقن الليلة صلاة رسول الله - ﷺ -، فتوسدت عتبته أو فسطاطه، فصلى ركعتين خفيفتين، ثم ركعتين طويلتين، ثم صلى ركعتين، وهما دون اللتين قبلهما، ثم صلى ركعتين دون اللتين قبلهما، ثم صلى ركعتين دون اللتين قبلهما، ثم صلى ركعتين دون اللتين قبلهما ثم أوتر، فذلك ثلاث عشرة» .\nقال عبد الله. وحدثنا مصعب. قال: حدثنى مالك، عن عبد الله بن أبى بكر، عن أبيه: أن عبد الله بن قيس بن مخرمة أخبره عن زيد بن خالد الجهنى، فذكر الحديث، ولم يذكر عبد الرحمن فى حديث مالك: «عن أبيه» والصواب ما روى مصعب، عن أبيه.\n٣٥٤١ - وكذا حدثنا أبو موسى الأنصارى. قال: حدثنا معن. قال: حدثنا مالك عن عبد الله بن أبى بكر، عن أبيه: أن عبد الله بن قيس بن مخرمة أخبره، عن زيد بن خالد الجهنى.\nوالصواب: ما قال مصعب، ومعن: «عن أبيه» ولم يذكر عبد الرحمن فيه: «عن أبيه» ووهم فيه (٢) .\n_________\n(١) عبد الرحمن: هو ابن مهدى الإمام العلم. روى عن مالك وخلق وعنه أحمد وخلق. يراجع تهذيب التهذيب: ٦/٢٧٩.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣؛ وقد أورد أحمد الخبر بثلاثة أسانيد كلها عن مالك:\nأولها: ما قرأه على عبد الرحمن بن مهدى وفيه: عبد الله بن أبى بكر عن عبد الله بن قيس مباشرة دون واسطة.\nوالطريقان الآخران: مصعب عن مالك. ومعن عن مالك، وفيهما عبد الله بن أبى بكر، عن أبيه، عن عبد الله بن قيس. وقد رجح المصنف روايتى مصعب ومعن. ووهم عبد الرحمن بن مهدى فى روايته وهو الصواب. ويرجحه أن ما أخرجه مالك فى الموطأ يوافقه (الموطأ: ١/٢٥١) ويرجحه أيضًا تخريج الحديث الآتى بعد.","vol":"3","page":195},{"text":"٣٥٤٢ - وقد رواه مسلم، والترمذى، والنسائى عن قتيبة وأبو داود عن القعنبى، عن مالك عن عبد الله بن أبى بكر، عن أبيه عن عبد الله بن قيس (١) .\n٣٥٤٣ - وكذلك رواه الترمذى عن إسحاق بن موسى، عن معن، عن مالك، وابن ماجه عن عبد السلام بن عاصم، عن عبد الله بن نافع بن ثابت عن مالك به (٢) .\n\n<span data-type=\"title\" id=toc-1516>(ابنه عبد الرحمن بن زيد بن خالد عنه)</span>\n٣٥٤٤ - حدثنا يزيد، أنبأنا ابن أبى ذئب، عن مولى لجهينة، عن عبد الرحمن بن زيد بن خالد، عن أبيه: «أنه سمع النبى - ﷺ - / ينهى عن النهبة، والخلسة» (٣) .\nتفرد به.\n٣٥٤٥ - حدثنا هاشم بن القاسم، عن ابن أبى ذئب. قال: حدثنى مولى لجهينة، عن عبد الرحمن بن زيد بن خالد الجهنى، يحدث عن أبيه: «سمع النبى - ﷺ - نهى عن النهبة والخلسة» (٤) .\n_________\n(١) الخبر أخرجه مسلم: صلاة النبى - ﷺ - ودعاؤه بالليل: ٢/٤٤٢؛ والترمذى فى الشمائل، والنسائى فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٣٢، ثلاثتهم عن قتيبة بن سعيد، عن مالك، عن عبد الله بن أبى بكر، عن أبيه، عن عبد الله بن قيس، عن زيد بن خالد.\nوأخرجه أبو داود: باب فى صلاة الليل: ٢/٤٧، القعنبى عن مالك.. الخ.\n(٢) أخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٣/٢٣٢؛ وابن ماجه: باب ما جاء فى كم يصلى بالليل: ١/٤٣٢.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣؛ والنهبة: ما ينتهب والنهب الغارة والسلب والخلسة: ما يؤخذ سلبًا ومكابرة. النهاية: ١/٣١٠، ٤/١٨٤.\n(٤) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.","vol":"3","page":196},{"text":"ورواه الطبرى من طريق يزيد بن هارون وقال: «نهى عن النهبة والمثلة» (١) .\n\n<span data-type=\"title\" id=toc-1517>(عبد الرحمن بن أبى عمرة الأنصارى الملائى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٥/٢٩٤.","vol":"3","page":197},{"text":"٣٥٤٦ - حدثنا أبو نوح: قراد، حدثنا مالك بن أنس، عن عبد الله بن أبى بكر، عن عبد الله بن عمرو بن عثمان بن عفان، عن ابن أبى عمرة، عن زيد بن خالد الجهنى: أن رسول الله - ﷺ - قال: «ألا أُخبركم بخَيْرِ الشُّهداءِ؟ الذى يأتى بشَهادته قَبْل أن يُسألها أو يُخبر بشهادته قبل أن يُسألها» (١) . رواه مسلم عن يحيى بن يحيى [قال: قرأتُ على] مالك (٢) .\nورواه أبو داود، والترمذى والنسائى من حديث مالك به. وقال الترمذى فى روايته: عن أبى عمرة، وقال: ابن أبى عمرة أصح (٣) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.\n(٢) الخبر أخرجه مسلم فى الأقضية: باب بيان خير الشهداء: ٤/٣١٣، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه أبو داود فى الأقضية: باب فى الشهادات: ٣/٣٠٤، ولأبى داود والمنذرى تعليقات وإيرادات فى استنباط حكم الشهادة ورأى بعض العلماء فى ذلك: مختصر السنن لمنذرى: ٥/٢١٥.\nوأخرجه الترمذى فى الشهادات: باب ما جاء فى الشهداء أيهم خير: ٤/٥٤٤؛ أخرجه من طريق الأنصارى، عن معن، عن مالك وفيه: «عن أبى عمرة الأنصارى»، ثم من طريق أحمد بن الحسن، عن عبد الله بن مسلمة وقال: «ابن أبى عمرة»، ثم قال: واختلفوا على مالك فى رواية هذا الحديث: فروى بعضهم عن أبى عمرة، وروى بعضهم عن ابن أبى عمرة، وهو عبد الرحمن بن أبى عمرة الأنصارى. وهذا أصح لأنه قد روى من غير حديث مالك عن عبد الرحمن بن أبى عمرة عن زيد بن خالد، وقد روى عن ابن أبى عمرة عن زيد بن خالد غير هذا الحديث، وهو حديث صحيح أيضًا. وأبو عمرة مولى زيد بن خالد الجهنى، وله حديث الفلول. وأكثر الناس يقولون: عبد الرحمن بن أبى عمرة. وسيأتى تخريج الترمذى للخبر من غير طريق مالك.\nوالخبر أخرجه النسائى فى القضاء فى الكبرى كما فى تحفة الأشراف: ٣/٢٣٣؛ وأخرجه ابن ماجه فى الأحكام: باب الرجل عنده الشهادة لا يعلم بها صاحبها: ٢/٧٩٢.","vol":"3","page":197},{"text":"٣٥٤٧ - حدثنا إسحاق بن عيسى، حدثنا مالك، عن عبد الله بن أبى بكر، عن أبيه، عن عبد الله بن عمرو بن عثمان، عن أبى عمرة الأنصارى، عن زيد بن خالد الجهنى - إن شاء الله - قال إسحاق. قال: إن النبى - ﷺ - قال: «أَلاَ أُخْبُركم بخَيْرِ الشُّهداء؟ الذى يأتى بالشَّهادَةِ قَبْلَ أَنْ يُسألها» (١) .\n٣٥٤٨ - حدثنا زيد بن الحباب، حدثنى أبى بن عباس بن سهل بن سعد الساعدى، قال: حدثنى أبو بكر بن محمد بن عمرو بن حزم، قال: حدثنى عبد الله ابن عمرو بن عثمان بن عفان، قال: حدثنى خارجة بن زيد بن ثابت الأنصارى، قال: حدثنى عبد الرحمن بن أبى عمرة الأنصارى، قال: حدثنى زيد بن خالد الجهنى: أنه سمع رسول الله - ﷺ - يقول: «خيرُ الشُّهُودِ مَنْ أَدَّى شَهَادَتَهُ قَبْلَ أَنْ يُسْألها» (٢) .\n٣٥٤٩ - رواه الترمذى وابن ماجه من حديث زيد بن الحباب، وقال الترمذى: حسن غريب (٣) .\n(حديث آخر)\n٣٥٥٠ - قال البزار: حدثنا محمد بن المثنى، حدثنا أبو عامر، حدثنا عبد العزيز ابن محمد، عن يزيد بن الهاد، عن أبى بكر بن محمد بن عمرو بن حزم، عن عبد الله بن عمرو بن عثمان، عبد الرحمن بن أبى عمرة، عن زيد بن خالد، قال: قال رسول الله\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.\n(٣) الخبر أخرجه الترمذى فى الشهادات: باب ما جاء فى الشهداء أيهم خير: ٤/٥٤٥؛ وأخرجه ابن ماجه فى الأحكام كما سبق بيانه: ٢/٧٩٢.","vol":"3","page":198},{"text":"- ﷺ -: «مَنْ كَانَ يُؤْمنُ باللهِ واليومِ الآخرِ فلُكْرمْ ضَيْفَهُ، ومَنْ كَانَ يُؤمْمِنُ بِاللهِ وَالْيَوْم الآخر فليَقُلْ خَيْرًا أَوْ لَيِسكُتْ، والضِّيَافَةُ ثَلاثُةُ أَيَّامٍ فَمَا زَادَ فَهُوَ صَدَقَةٌ» (١) . /\n\n<span data-type=\"title\" id=toc-1518>(عبد الرحمن بن عمرو بن عثمان عنه:\nتقدم فى ترجمة عبد الله بن عمرو بن عثمان)</span>\n<span data-type=\"title\" id=toc-1519>(عبيد الله بن عبد الله بن عتبة عنه)</span>\n_________\n(١) كشف الأستار: ٢/٣٩٠؛ وأخرجه الطبرانى أيضًا فى الكبير: ٥/٢٦٦؛ وقال الهيثمى: رواه البزار والطبرانى، ورجال البزار رجال الصحيح: ٨/١٧٦.","vol":"3","page":199},{"text":"٣٥٥١ - قرأت على عبد الرحمن: مالك، [قال أبى]: وحدثنا إسحاق، عن مالك، عن صالح بن كيسان، عن عبيد الله بن عبد الله، عن زيد بن خالد الجهنى، قال: «صلى لنا رسول الله - ﷺ - صلاةَ الصُّبْح بالحُدَيْبيَة على إِثْر سَمَاء كانت من الليل (١)، فلما انصرف أقبل على النَّاس. قال: هَلْ تَدْرُون ماذا قال رَبّكم؟ قالوا: الله ورسوله أعلم. قال: أصبح من عبادى مُؤْمنٌ بى - قال إسْحاق: كافِرٌ\nبالكَوْكَبِ - ومُؤْمِنٌ بالكَوْكبِ كَافٌر بى، وأَمَّا مَنْ قَالَ: مُطِرْنا بِنَوءِ (٢) كذا، وكذا، فذلك كَافرٌ بِى مُؤمِنٌ بالكوكب» (٣) .\nرواه الترمذى وأبو داود عن القعنبى، زاد البخارى: وإسماعيل بن أبى أويس، ومسلم عن يحيى بن يحيى، والنسائى عن محمد بن سلمة،\n_________\n(١) إثر سماء: أى إثر مطر، وسمى المطر سماء لأنه ينزل من السماء. النهاية: ٢/١٨٤.\n(٢) النوء: ويجمع على أنواء، وهى ثمان وعشرون منزلة. ينزل القمر كل ليلة فى منزلة منها وكانت العرب تزعم أن سقوط المطر مترتب على منازل القمر، وينسبونه إليها، فيقولون مطرنا بنوء كذا. النهاية: ٤/١٧٨.\n(٣) من حديث زيد بن خالد فى المسند: ٤/١١٧.","vol":"3","page":199},{"text":"عن ابن القاسم: كلهم عن مالك به.\nورواه البخارى عن مسدد والنسائى عن قتيبة: كلاهما عن سفيان بن عيينة.\nوالبخارى عن خالد بن مخلد، عن سليمان بن بلال: كلاهما عن مال: عن صالح بن كيسان به (١) .\n_________\n(١) أخرجه البخارى فى الأذان، عن عبد الله بن مسلمة، عن مالك، عن صالح بن كيسان: باب يستقبل الإمام الناس إذا سلم: ٢/٣٣٣؛ وأخرج أطرافه: فى الاستسقاء عن إسماعيل بن أبى أويس، عن مالك، عن صالح بن كيسان: باب قوله تعالى: ﴿وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ﴾: ٢/٥٢٢. ثم فى المغازى عن خالد بن مخلد، عن سليمان بن بلال، عن صالح بن كيسان: باب غزوة الحديبية: ٧/٤٣٩؛ وفى التوحيد مختصرًا عن مسدد، عن سفيان، عن صالح: ١٣/٤٦٦.\nوأخرجه مسلم فى الإيمان باب بيان كفر من قال مطرنا بالنوء: ١/٢٥٨.\nوأخرجه أبو داود فى الطب: باب فى النجوم: ٤/١٦.\nوأخرجه النسائى عن قتيبة، عن سفيان بن عيينة فى الاستسقاء: كراهية الاستمطار بالكواكب: ٣/١٣٣؛ وأخرجه فى اليوم والليلة من هذا الطريق ومن طريق محمد بن سلمة، عن ابن القاسم كما فى تحفة الأشراف: ٣/٢٣٨.","vol":"3","page":200},{"text":"٣٥٥٢ - حدثنا عبد الرزاق، أنبأنا معمر، عن صالح بن كيسان، عن عبيد الله بن عبد الله، عن زيد بن خالد. قال «صلى بنا رسولُ الله - ﷺ - الصُّبح بالحدَيْبية فى إِثْر سَماء» فذكر الحديث (١) .\n٣٥٥٣ - حدثنا عبد الرحمن بن مهدى، حدثنا مالك، عن الزهرى، عن عبيد الله بن عبد الله، عن زيد بن خالد، وأبى هريرة: «أَنَّ رسول الله - ﷺ - سُئلَ عن الأَمَةِ تَزْنِى، ولم تُحْصَنْ، قال: اجْلِدهَا، فإِنْ زَنَتْ فَاْجلِدْهَا، قال فى الثالثة، أوْ فى الرَّابعة: فإِنْ زَنَتْ فَبِعْها ولو بِضَفيِرٍ» والضفير الحبل (٢) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.","vol":"3","page":200},{"text":"٣٥٥٤ - رواه البخارى، ومسلم، وأبو داود والنسائى من حديث مالك. زاد البخارى: وسفيان بن عيينة، وصالح بن كيسان ثلاثتهم، عن الزهرى.\n٣٥٥٥ - ورواه النسائى أيضًا وابن ماجه من حديث سفيان. زاد النسائى: ويونس، ويحيى بن سعيد: كلهم عن الزهرى به (١) .\n٣٥٥٦ - حدثنا محمد بن جعفر، حدثنا معمر، أنبأنا ابن شهاب، عن عبيد الله بن عبد الله بن عتبة المعنى (٢) .\n٣٥٥٧ - وحدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن زيد بن خالد، وأبى هريرة. قالا سئل النبى - ﷺ - عن الأمة فذكر الحديث /، وقال فى الثالثة، أو الرابعة: «فإن زنت فبعها ولو بضفير» الزهرى شك (٣) .\n٣٥٥٨ - حدثنا سفيان، حدثنا صالح بن كيسان، عن عبيد الله بن عبد الله، عن زيد بن خالد الجهنى: مطر الناس على عهد رسول الله - ﷺ - ذات ليلة فلما أصبحوا قال: «ألم تسمعوا ما قال ربكم ﷿\n_________\n(١) الخبر أخرجه البخارى فى ابيوع: باب بيع العبد الزانى: ٤/٣٦٩؛ وأخرج أطرافه فى البيوع أيضًا: باب بيع المدبر: ٤/٤٢١، وفى العتبق: باب كراهية التطاول على الرفيق وقوله عيدى..: ٥/١٧٨؛ وفى الحدود: باب إذا زنت الأمة: ١٢/١٦٢.\nوأخرجه مسلم فى الحدود: باب حد الزنا: ٤/٢٨٨؛ وأبو داود فى الحدود أيضًا: باب فى الأمة تزنى ولم تحصن: ٤/١٦٠؛ والترمذى: باب ما جاء فى الرجم على الثيب: ٤/٤٠؛ والنسائى فى السنن الكبرى بطرق مختلفة فى الرجم كما فى تحفة الأشراف: ٣/٢٣٧؛ وابن ماجه فى الحدود: باب إقامة الحدود على الإماء: ٢/٨٥٧.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧؛ ولفظ عند أحمد أشار العبارة الأخيرة ولم يذكرها.","vol":"3","page":201},{"text":"الليلة؟ قال: ما أنعمت على عبادى نعمة إلا أصبح بها قوم كافرين بالذى آمن بى» (١) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦، ولفظ الخبر فى المخطوطة ليس فيه: «بالذى آمن بى» .","vol":"3","page":202},{"text":"٣٥٥٩ - حدثنا سفيان، عن الزهرى: أخبرنى عبيد الله بن عبد الله: أنه سمع أبا هريرة، وزيد بن خالد الجهنى، وشبلا (١)\nـ قالوا: «كنا عند رسول الله - ﷺ -، فقام رجلٌ، فقال: أنشدك الله إلا قضيت بيننا بكتاب الله، فقام خصمه، وكان أفقه منه، فقال: صدق اقض بيننا بكتاب الله، وائذن لى، فأتكلم، قال: قل، قال: إن ابنى كان عسيفًا (٢) على هذا، وإنه زنى بامرأته، فافتديت منه بمائة شاة وخادم، ثم سألت رجالًا من أهل العلم فأخبرونى أن على ابنى جلد مائة، وتغريب عام، وعلى امرأة هذا الرجم، فقال رسول الله - ﷺ -: والذى نفسى بيده لأقضين بينكما بكتاب الله ﷿: المائة شاه والخادم رد عليك، وعلى ابنك جلد مائة وتغريب عام وعلى امرأة هذا الرجم (٣)، وآغد يا أنيس\n_________\n(١) هذا يوضح مدى دقة الأئمة المحدثين فى الرواية، فسفيان بن عيينة ﵀ يذكر أن ما قاله بعض الرواة هو: «شبل بن معبد»، وما حفظه هو: «شبل» فقط وشبل بن معبد المزنى،\nوقيل: ابن خليد وقيل: ابن خالد. وهو أخو أبى بكرة لأمة، وهم أربعة أخوة لأم واحدة اسمها سمية. وقد أخرج ابن الأثير هذا الخبر فى ترجمته وقال: لم يتابع ابن عيينة على شبل فى هذا الحديث. وقال ابن معين: أخطأ ابن عيينة فى هذا، فظنه شبل بن معبد الذى شهد على المغيرة، والصواب أنه شبل بن حامد.\n\nوقال ابن حجر: الحديث عند أصحاب السنن من طريق ابن عيينة فقالوا فيه: شبل ولم يذكروا أباه، وأخرجه البخارى ومسلم فلم يذكر شبلًا، ورواه النسائى من طريق آخر عن الزهرى، فقال: عن شبل، عن عبد الله بن مالك الأوسى، ثم قال: هذا هو والصواب، وحديث ابن عيينة خطأ. أسد الغابة: ٢/٥٠٣؛ الإصابة: ٢/١٦٤.\n(٢) العسيف: الأجير. النهاية.\n(٣) عبارة: «وعلى امرأة هذا الرجم» ليست فى المسند.","vol":"3","page":202},{"text":"ـ رجل من أسلم - على امرأة هذا فإن اعترفت، فارجمها، فغدا عليها فاعترفت فرجمها» (١) .\nرواه الجماعة من طرق متعددة عن الزهرى به (٢) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.\n(٢) الخبر أخرجه البخارى فى أربعة عشر بابًا من الصحيح: منها عن طريق الزهيرى، عن عبيد الله بن عتبة، عن أبى هريرة وزيد بن خالد يرجع إليها فى الوكالة: ٤/٤٩١؛ والشروط: ٥/٣٢٣؛ والصلح: ٥/٣٠١؛ والنذور: ١١/٥٢٣؛ والحدود: ١٢/١٣٦، ١٦٠، ١٦٢؛ والأحكام: ١٣/١٨٥؛ وخبر الواحد: ١٣/٢٣٣؛ والاعتصام ١٣/٢٤٩.\nوأخرجه من طريق الزهرى، عن زيد بن خالد ولم يذكر أبا هريرة فى الحدود: ١٢/١٥٦ والشهادات ٥/٢٥٥.\nوأخرجه مسلم فى الحدود من عدة طرق كلها عن الزهرى به: باب حد الزنا: ٤/٢٨١؛ والترمذى فى الحدود أيضًا: باب ما جاء فى الرجم على الثيب: ٤/٣٩؛ والنسائى فى الرجم، والقضاء، والشروط، والتفسير فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٣٦.\nوأبو داود فى الحدود: باب المرأة التى أمر النبى - ﷺ - برجمها جهينة: ٤/١٥٣؛ وابن ماجه فى الحدود: باب حد الزنا: ٢/٨٥٢.","vol":"3","page":203},{"text":"٣٥٦٠ - حدثنا سفيان عن الزهرى، عن عبيد الله بن عبد الله، عن أبى هريرة، وزيد بن خالد وشبل، قالوا: سئل النبى - ﷺ - عن الأمة تزنى قبل أن تحصن قال: «اجلدوها، فإن عادت فاجلدوها، فإن عادت فبيعوها ولو بضفير» (١) .\n٣٥٦١ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبيد الله بن عبد الله، عن أبى هريرة، وزيد بن خالد: أن رجلًا جاء إلى النبى - ﷺ -، فقال: «إن ابنى كان عسيفًا على هذا، فزنا بامرأته، فأخبرونى أن على ابنى الرجم، فافتديت منه بوليدة، ومائة شاة، ثم أخبرنى أهل العلم أن على ابنى جلد مائة وتغريب عام. وأن على امرأة هذا الرجم» .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦.","vol":"3","page":203},{"text":"حسبت أنه قال: فاقض بيننا بكتاب الله، فقال النبى - ﷺ -: «والذى نَفْسى بِيَدِهِ لأَقْضِيَنَّ بينكُما بكتابِ اله: أمَّا الغنمُ والوليدةُ فَرَدٌّ عليك، وأمّا ابنك فَعَلَيْهِ جَلْدُ مائة وتَغْريبُ عام، ثم قال لرجل من أسلم يُقال له أُنَيْس: قُمْ يا أُنَيْس فَسَل امرأةَ هذا/ فإِن اعترفَتْ فَارْجُمها» (١) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.","vol":"3","page":204},{"text":"٣٥٦٢ - حدثنا عبد الرزاق، أنبأنا معمر، عن صالح بن كيسان، عن عبيد الله بن عبد الله بن عتبة، عن زيد بن خالد الجهنى. قال: «لعن رجل ديكا صاح عند النبى - ﷺ -، فقال النبى - ﷺ -: «لاَ تَلْعَنْهُ فإِنَّهُ يَدْعُو إلى الصَّلاةِ» (١) . رواه أبو داود والنسائى من حديث صالح بن كيسان به (٢) .\n٣٥٦٣ - حدثنا يزيد، أنبأنا عبد العزيز (٣) بن عبد الله بن أبى سلمة، عن صالح بن كيسان، وأبو النضر. قال: حدثنا عبد العزيز بن عبد الله بن أبى سلمة، عن صالح بن كيسان، عن عبيد الله بن عبد الله بن عتبة، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «لا تَسُبُّوا الدّيكَ فإِنَّهُ يَدْعو إلى الصَّلاةِ» .\nقال أبو النضر: «نهى رسول الله - ﷺ - عَنْ سَبّ الدّيكِ، وقال: إنَّهُ يُؤَذّنُ بالصَّلاة» (٤) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٥.\n(٢) الخبر أخرجه أبو داود فى الأدب: باب ما جاء فى الديك والبهائم: ٤/٣٢٧؛ وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٢٣٩.\n(٣) فى المسند: «حدثنا يزيد بن عبد العزيز بن عبد الله بن أبى سلمة»، وما فى المخطوطة هو الصواب: فقد روى الإمام أحمد الخبر عن يزيد بن هارون، وهو من شيوخه ورواه يزيد بن هارون عن عبد العزيز بن عبد الله بن أبى سلمة الماجشون، وهو من شيوخ يزيد، ورواه عبد العزيز بن عبد الله عن صالح بن كيسان. يراجع تهذيب التهذيب: ٦/٣٤٣؛ ١١/٣٦٦.\n(٤) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢.","vol":"3","page":204},{"text":"(حديث آخر)","vol":"3","page":205},{"text":"٣٥٦٤ - قال أبو يعلى، حدثنا عمرو بن الحسين، حدثنا فضل بن سليمان، عن موسى بن عقبة بن إسحاق، عن يحيى عن عبد الله بن الفضل الهاشمى، عن عبيد الله بن عبد الله بن عتبة، عن زيد بن خالد الجهنى. قال: أمر رسول الله - ﷺ - رجلًا ينادى أيام التشريق: «ألا إني هذه الأيام أيام أكل وشرب ونكاح» .\n\n<span data-type=\"title\" id=toc-1520>(عبيدة بن سفيان الحضرمى عنه)</span>\nفى النهى عن التصاوير. قال شيخنا: والمحفوظ رواية زيد بن خالد عن أبى طلحة: زيد بن سهل كما سيأتى (١) .\n٣٥٦٥ - وقد رواه الطبرانى عن محمد بن المثنى، عن إبراهيم بن أبى الوزير، عن عبد العزيز، عن عبد الرحمن بن أبى عمرة، عن بسر بن سعيد، عن عبيدة بن سفيان، عن زيد بن خالد. قال: قال رسول الله - ﷺ -: «لا تَدْخل الملائكة بَيْتًا فيه كلبٌ، ولا صُورة. قال وسمعْتُهُ يقول: «إلاَّ رَقْمًا فى ثَوْبٍ» (٢) .\n_________\n(١) الخبر أخرجه النسائى فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٣٩؛ أخرجه من طريقين:\nعن صفوان بن عمرو، عن عبد الوهاب بن نجدة، عن عبد العزيز بن محمد، عن عبد الرحمن بن أبى عمرة، عن بسر بن سعيد، عن عبيدة بن سفيان، عن زيد بن خالد.\nعن أحمد بن سليمان، عن عبد الله بن محمد النفيلى، عن عبد العزيز بن محمد بالإسناد السابق، لكنه قال: عن مخرمة بن سليمان بدل عبيدة بن سفيان.\n\nومن هنا كان تعقيب الحافظ المزى على الطريق الثانى فقال: وهو خطأ فإن مخرمة ابن سليمان لا يروى عن زيد بن خالد، ولا يروى عنه بسر بن سعيد، ثم قال ما ملخصه أن المحفوظ هو رواية زيد بن خالد، عن أبى طلحة الأنصارى، ﵄: رؤى عنه فى اللباس وفى بدء الخلق عند البخارى، وفى اللباس عند مسلم وأبى داود، وفى الزينة عند النسائى.\n(٢) الخبر أخرجه فى المعجم الكبير من عدة طرق، عن زيد بن خالد، عن أبى طلحة: ٥/٩٧.","vol":"3","page":205},{"text":"<span data-type=\"title\" id=toc-1521>(عروة بن الزبير عنه)</span>","vol":"3","page":206},{"text":"٣٥٦٦ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: حدثنى محمد بن مسلم الزهرى، عن عروة بن الزبير، عن زيد بن خالد الجهنى. قال: سمعت رسول الله - ﷺ - يقول: «مَنْ مَسَّ فَرْجَهُ فَلْيَتوَضَّأْ» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1522>(عطاء بن أبى رباح عنه)</span>\n٣٥٦٧ - حدثنا يحيى بن سعيد، عن عبد الملك. قال: حدثنا عطاء، عن زيد/ ابن خالد الجهنى، عن النبى - ﷺ - قال: «مَنْ فَطَّرَ صَائمًا كانَ لهُ، أوْ كُتِبَ لهُ مِثْلُ أَجْرِ الصَّائمِ منْ غَيْرِ أَنْ يَنْقَص مِنْ أجر الصَّائم شىءٌ، ومَن جَهَّزَ غَازِيًا فى سبيل الله كان له، أَو كُتبَ له مثلُ أجْر الغَازِى فى أَنَّهُ لا يَنْقُص مِنْ أَجْرِ الغَازِى شَىءٌ» (٢) .\nرواه الترمذى، والنسائى وابن ماجه: من حديث عبد الملك، وهو ابن أبى سليمان، زاد النسائى وابن ماجه: ومحمد بن عبد الرحمن بن أبى ليلى، وزاد ابن ماجه: وحجاج: ثلاثتهم عن عطاء به، وقال الترمذى: [حسن] صحيح (٣) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٤.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢.\n(٣) القسم الخاص بالصيام من الخبر أخرجه الترمذى فى الصوم: باب ما جاء فى فضل من فطر صائمًا: ٣/١٦٢؛ وما بين المعكوفين استكمال منه. وابن ماجه فى الصوم: باب فى ثواب من فطر صائمًا: ١/٥٥٥؛ جمع الطرق الثلاثة فى لفظ واحد من طريق عطاء. وأخرج النسائى قسيمه فى الصوم فى الكبرى كما فى تحفة الأشراف: ٣/٢٣٩، والقسم الخاس بالجهاد أخرجه الترمذى فى فضائل الجهاد: باب ما جاء فى فضل من جهز غازيًا: ٤/١٦٩، ١٧٠؛ وابن ماجه فى الباب: ٢/٩٢٢.","vol":"3","page":206},{"text":"٣٥٦٨ - حدثنا يحيى بن سعيد، عن عبد الملك، عن عطاء، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «صَلُّوا فى بُيوتكم، ولا تَتَّخِذُوها قُبُورًا» (١) .\n٣٥٦٩ - حدثنا ابن نمير، قال أبى: ويعلى، قال أبى: ويزيد. قال (٢): حدثنا عبد الملك، عن عطاء، عن زيد بن خالد الجهنى، عن النبى - ﷺ - قال: «مَنْ فَطَّرَ صَائِمًا كُتبَ لهُ مِثْلُ أَجْرِهِ إلاَّ أَنَّهُ لاَ يَنْقُص مِنْ أَجْرِ الصَّائم شَىءٌ ومَنْ جَهَّزَ غَازِيًا فى سبيل الله، أوْ خلفه فى أهله كُتِبَ لهُ مِثلُ أَجْرِهُ إلاَّ أنه لا يَنْقُصُ مِنْ أَجْرِ الغَازى شىْءٌ» ويزيد قال «أنبأنا» إلا أنه قال: «من غير أن لا ينتقص» (٣) .\nرواه الترمذى وابن ماجه من حديث عبد الملك، زاد الترمذى والنسائى ومحمد بن عبد الرحمن بن أبى ليلى كلاهما عن عطاء به. وقال الترمذى: حسن صحيح (٤) .\n٣٥٧٠ - حدثنا إسحاق بن يوسف، أنبأنا عبد الملك، عن عطاء، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «لا تَتَّخذُوا بُيُوتكم قُبورًا، صَلُّوا فيها، ومَنْ فَطَّرَ صَائمًا كُتِبَ لهُ مثلَ أَجْرِ الصَّائم إلاَّ أَنَّهُ لا يَنْقصُ من أَجْرِ الصَّائمِ شَىْءٌ ومَنْ جَهَّزَ غَازِيًا فى سَبيل الله أَوْ خَلَفَهُ فى\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢.\n(٢) فى المسند اقتصر فى بداية السند على قوله: «حدثنا عبد الله، حدثنا أبى، حدثنا يعلى، حدثنا عبد الملك»، ولكنا آثرنا أن نترك السند كما ورد فى الأصل المخطوط لقوله فى نهاية الخبر: «ويزيد قال: أنبأنا إلا أنه قال»، الخ. وهذا يرجح أن ابن نمير ويزيد بن هارون ويعلى كلهم من شيوخ الإمام أحمد فى هذا الخبر.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٤.\n(٤) يرجع إلى تخريجه عند الأئمة الثلاثة فى الصفحة السابقة.","vol":"3","page":207},{"text":"أَهْلِهِ كُتِبَ لهُ مِثْل أَجْرِ الغَازى فى أَنَّهُ لاَ يَنْقُص مِنْ أَجْر الغَازى شىءٌ» (١) .\n\n<span data-type=\"title\" id=toc-1523>(عطاء بن يسار عنه)</span>\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦.","vol":"3","page":208},{"text":"٣٥٧١ - حدثنا أبو عامر، حدثنا هشام - يعنى ابن سعد ـ، عن زيد - يعنى ابن أسلم - عن عطاء بن يسار، عن زيد بن خالد الجهنى: أن النبى - ﷺ - قال: «مَنْ تَوَضَّأَ فأَحْسَنَ وُضُوءَهُ، ثم صَلَّى ركعتين لا يَسْهُو فِيهما غَفَرَ اللهُ لهُ ما تَقَدَّمَ مِنْ ذَنْبهِ» (١) .\nرواه أبو داود عن أحمد بن حنبل به (٢) .\nورواه بعضهم عن هشام بن سعد، عن زيد [بن أسلم] عن عطاء عن زيد بن خالد أو أبى هريرة (٣) .\n\n<span data-type=\"title\" id=toc-1524>(يزيد: مولى المنبعث عنه)</span>\n٣٥٧٢ - حدثنا عبد الرحمن، عن سفيان، عن ربيعة بن أبى عبد الرحمن/ قال: حدثنى يزيد مولى المنبعث، عن زيد بن خالد الجهنى. قال: جاء أعرابى إلى النبى - ﷺ - بلقطة، فقال: «عرفها سنة، ثم اعرف عفاصها، ووكاءها، فإن جاء أحدٌ يخبرك بها، وإلا فاستنفقها» قال: يا رسول الله: فضالة الغنم؟ قال: «لك أو لأخيك أو للذئب»، قال: يا رسول الله ضالة الإبل؟ قال: «فتغير وجه رسول الله - ﷺ -، ثم\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧.\n(٢) الخبر أخرجه أبو داود فى الصلاة: باب كراهية الوسوسة وحديث النفس: ١/٢٣٨.\n(٣) الخبر رواه عبيد بن أسباط، عن هشام بن سعد كما فى تحفة الأشراف: ٣/٢٤٠.","vol":"3","page":208},{"text":"قال: «ما لكَ ولها معها حذَاؤُها، وسِقَاؤُها تَرِدُ الماءَ وتأْكُلُ الشَّجر» (١) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٧، ويرجع إلى ما علقنا عليه فى غريب الحديث ص١٧٤، ١٧٧.","vol":"3","page":209},{"text":"٣٥٧٣ - رواه الجماعة من حديث ربيعة به، وقال الترمذى حسن صحيح (١) .\n٣٥٧٤ - حدثنا سفيان، عن يحيى بن سعيد، عن يزيد: مولى المنبعث، قال يحيى: أخبرنى ربيعة أنه قال عن زيد بن خالد، فسألت ربيعة، فقال: أخبرنيه عن زيد ابن خالد: «سئل النبى - ﷺ - عن ضالة الإبل، فغضب، واحمرت وجنتاه، وقال: ما لك ولها؟ معها الحذاء والسقاء، ترد الماء، وتأكل الشجر، حتى يجىء ربها.\nوسئل عن ضالة الغنم، فقال: خذها فإنما هى لك، أو لأخيك، أو للذئب.\nوسئل عن اللقطة، فقال: اعرف عفاصها، ووكاءها، وعرفها سنة، فإن اعترفت، وإلا فاخلطها بمالك» (٢) .\nرواه مسلم، وأبو داود والنسائى من حديث يحيى بن سعيد. زاد أبو داود: وعبد الله بن يزيد عن يزيد مولى المنبعث.\n_________\n(١) الخبر أخرجه البخارى فى العلم: باب الغضب فى الموعظة والتعليم إذا رأى ما يكره: ١/١٨٦؛ وأخرجه أطرافه فى المساقاة: ٥/٤٦؛ وفى اللقطة: ٥/٨٠، ٨٤، ٩١، ٩٣؛ وفى الطلاق: ٩/٤٣٠؛ وفى الأدب: ١٠/٥١٧؛ ومن طريق سليمان بن بلال عن يحيى، عن يزيد مولى المنبعث عن زيد بن خالد فى اللقطة: ٥/٨٣.\n\nوأخرجه مسلم من عدة طرق فى اللقطة: ٤/٣١٧، وما بعدها؛ وأبو داود فى كتاب اللقطة أيضًا: ٢/١٣٥؛ والترمذى فى الأحكام: باب ما جاء فى اللقطة وضالة الإبل والغنم: ٣/٤٦٤، وأخرجه النسائى فى الضوال واللقطة فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٤٢؛ وأخرجه ابن ماجه فى اللقطة: باب ضالة الإبل والبقر والغنم: ٢/٨٣٦.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦.","vol":"3","page":209},{"text":"وفى رواية للنسائى وابن ماجه: يحيى بن سعيد، عن ربيعة، عن يزيد. والصواب: يحيى بن سعيد وربيعة عن يزيد به، والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-1525>(أبو حرب بن زيد بن خالد عن أبيه)</span>\n_________\n(١) يرجع إلى تخريجات الخبر فى الحديث السابق، فقد شملت الخبر من هذه الطرق ويرجع أيضًا إلى تحفة الأشرف: ٣/٢٤١.\nوصفوة القول أن الخبر روى من طريق ربيعة، عن يزيد مولى المنبعث، عن زيد بن خالد؛ وروى عن يحيى بن سعيد، عن يزيد، عن زيد، وروى من طريق يحيى بن سعيد، عن ربيعة، عن يزيد، عن زيد. وهو طريق من طرق الخبر عند النسائى وابن ماجه والطحاوى أيضًا، كما ذكره ابن حجر فى الفتح وقال: فجعل ربيعة شيخ يحيى لا رفيقة. ثم استطرد فى ذكر طرق الخبر وقال:\nفالحاصل أن من رواه عن يحيى، عن يزيد، عن زيد، عن زيد يكون قد سوى الإسناد فإن يحيى إنما سمع ذكر زيد فيه بواسطة ربييعة. ويحتمل أن يكون يحيى لما حدث به سفيان كان ذاهلًا عنه ثم ذكره لما حدث به سليمان بن بلال. فتح البارى: ٥/٨٣.","vol":"3","page":210},{"text":"٣٥٧٥ - خذها فإنما هى لك أو لأخيك أو للذئب قال: «أرسلنى رسول الله - ﷺ -، فقال: «بَشّرِ النَّاس أَنَّهُ مَنْ قَالَ لا إلهَ إلاّ الله، فَلَهُ الجنَّةُ، وأَنَّهُ مَن دَخَلَ القبرَ بلا إلهَ إلاّ الله خَلَّصَهُ مِنَ النَّارِ» . رواها النسائى فى اليوم والليلة من طريق قدامة بن محمد الحشرمى، عن مخرمة بن بكير، عن أبيه، عن أبى حرب، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-1526>(أبو سالم الجيشانى واسمه سفيان بن هانئ عنه)</span>\n٣٥٧٦ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن بكر بن سوادة. [قال عبد الله: قال أبى]: حدثنا سريج: هو ابن النعمان. قال: حدثنا ابن وهب، عن عمرو بن الحارث، عن بكر بن سوادة، عن\n_________\n(١) يرجع إليه فى تحفة الأشراف: ٣/٢٤٣؛ وجمع الجوامع: ٢/٨٥٠. وقال الهيثمى: رواه الطبرانى فى الكبير ورجاله موثقون: ١/١٨.","vol":"3","page":210},{"text":"أبى سالم الجيشانى، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «مَنْ آوَى ضَاَّلةً فهو ضال ما لم يُعَرّفْها» (١) .\nرواه مسلم عن أبى/ الطاهر ويونس بن عبد الأعلى والنسائى عن الحارث بن مسكين ثلاثتهم عن ابن وهب [عن عمرو بن الحارث عن بكر بن سوادة] (٢) .\n\n<span data-type=\"title\" id=toc-1527>(أبو سلمة بن عبد الرحمن بن عون عنه)</span>\n_________\n(١) من حديث زيد بن خالد فى المسند: ٤/١٧٧، وما بين معكوفين استكمال منه للإيضاح.\n(٢) الخبر أخرجه مسلم فى اللقطة: ٤/٣٢٤؛ والنسائى فى الضوال فى الكبرى كما فى تحفة الأشراف: ٣/٢٣٢، وما بين معكوفين استكمال منه.","vol":"3","page":211},{"text":"٣٥٧٧ - حدثنا يعلى ومحمد ابنا عبيد قال: حدثنا محمد بن إسحاق،\nعن محمد بن إبراهيم، عن أبى سلمة بن عبد الرحمن، عن زيد بن خالد\nالجهنى. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنْ أَشُقَّ - قال محمد: «لَوْلاَ أَنْ يُشَقّ\nعلى أُمَّتى - لأَخَّرتُ صَلاةَ العشاءِ إلى ثلث الليلِ، وَلأَمَرْتُهم بالسّوَاكِ عند\nكلّ صلاة» (١) .\n٣٥٧٨ - رواه أبو داود، والترمذى، والنسائى من حديث محمد بن إسحاق وقال الترمذى: صحيح.\nوقال النسائى: قد رواه محمد بن عمرو، وهو أصلح من ابن إسحاق عن أبى سلمة عن أبى هريرة (٢) .\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٤.\n(٢) الخبر أخرجه أبو داود فى الطهارة: باب السواك: ١/١٢؛ وأخرجه الترمذى فى الباب وقال: وحديث أبى سلمة عن أبى هريرة وزيد بن خالد، عن النبى - ﷺ - كلاهما عندى صحيح. ثم قال: وأما محمد بن إسماعيل - البخارى - فزعم أن حديث أبى سلمة عن زيد بن خالد أصح. صحيح الترمذى: ١/٣٤، ٣٥. وأخرجه النسائى فى الصوم فى الكبرى كما فى تحفة الأشراف: ٣/٢٤٤.","vol":"3","page":211},{"text":"٣٥٧٩ - حدثنا عبد الصمد، حدثنا حرب - يعنى ابن شداد ـ، عن يحيى. قال: حدثنا أبو سلمة، وحدثنا محمد بن فضيل، عن محمد بن إسحاق، عن محمد بن إبراهيم، عن أبى سلمة، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنْ أَشُقَّ على أُمَّتى لأَمَرْتُهم بالسّوَاك عندَ كلّ صلاةٍ. قال: فكان زيدٌ بن خَالدٍ يَضَعُ السّوَاك منه مَوْضِعَ القلمِ من أُذُنِ الكَاتبِ كلَّمَا قَامَ إلى الصَّلاةِ اسْتَاك» (١) .\n٣٥٨٠ - حدثنا على بن ثابت، عن محمد بن إسحاق، عن محمد بن إبراهيم ابن الحارث التيمى، عن أبى سلمة بن عبد الرحمن بن عوف، عن زيد بن خالد الجهنى. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِى لأَمَرْتهم بالسّواك عند كل صلاةٍ» .\nقال: فكان زيد يروح إلى المسجد وسواكه على أذنه موضع قلم الكاتب، ما تقام صلاةٌ إلاّ استاك قبل أن يصلى (٢) .\n\n<span data-type=\"title\" id=toc-1528>(أبو صالح السمان عنه)</span>\n٣٥٨١ - حدثنا على بن عياش، حدثنا إسماعيل بن عياش، حدثنى يحيى بن سعيد، أخبرنى يعقوب بن خالد، عن أبى صالح السمان - قال يحيى: ولا أعلم إلا أنه قال: عن زيد بن خالد - أن رسول الله - ﷺ - قال: «قُرَيْشٌ، والأَنصَارُ، وأَسْلَمُ، وغفِارُ أَوْ غِفَار وَأَسْلَم، ومَنْ كانَ من أَشْجَعِ وجُهَينة، أوْ جُهَينَة وأَشْجع: حُلَفَاءُ مَوَالِى لَيْس لهم مِنْ دُون الله ولا رسوله مَوْلىً» (٣) تفرد به.\n_________\n(١) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٦.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.\n(٣) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٣.","vol":"3","page":212},{"text":"<span data-type=\"title\" id=toc-1529>(مولاه أبو عمرة الجهنى عنه)</span>","vol":"3","page":213},{"text":"٣٥٨٢ - حدثنا يحيى بن سعيد، عن محمد بن يحيى بن حبان، عن أبى عمرة، عن زيد بن خالد الجهنى: أن رجلًا من أشجع من أصحاب النبى صلى الله/ عليه وسلم توفى يوم خيبر، فذكر ذلك للنبى - ﷺ -:، فقال: «صَلُّوا عَلَى صَاحِبكم»، فتغيرت وجوه الناس من ذلك، فقال: «إنَّ صَاحِبَكم غَلَّ (١) فى سَبِيلِ الله، فَفَتَّشْنَا مَتاعَهُ، فَوَجَدْنَا خَرَزًا من خَرَز يهود ما يساوى درهمين» (٢) .\nرواه أبو داود، والنسائى، وابن ماجه من حديث يحيى بن سعيد الأنصارى (٣) محمد بن رمح.\n٣٥٨٣ - حدثنا ابن نمير، عن يحيى بن سعيد، عن محمد بن يحيى، ويزيد. قال: أنبأنا يحيى بن سعيد، عن محمد بن يحيى، عن ابن أبى عمرة، عن أبى عمرة: أنه سمع زيد بن خالد الجهنى - قال يزيد: إن أبا عمرة مولى زيد بن خالد الجهنى: أنه سمع زيد بن خالد الجهنى يحدث - أن رجلًا من المسلمين توفى بخبير، وأنه ذكر لرسول الله - ﷺ -، فقال: «صَلُّوا عَلَى صَاحِبكم»، فَتغيرت وجوه القوم لذلك، فلما رأى الذى بهم قال: «إن صاحبكم غل فى سبيل الله» ففتشنا متاعه، فوجدنا خرزًا من خرز اليهود ما يساوى درهمين» (٤) .\n_________\n(١) غل فى الغنم يغل غلولًا. وهو الخيانة فى المغنم والسرقة من الغنيمة قبل القيمة وكل من خان فى شىء خفية فقد غلّ، وسميت غلولًا لأن الأيدى فيها مغلولة أى ممنوعة مجعول فيها غل. النهاية: ٣/١٦٨.\n(٢) من حديث زيد بن خالد الجهنى فى المسند: ٥/١٩٢.\n(٣) الخبر أخرجه أبو داود فى الجهاد: باب فى تعظيم الغلول: ٣/٦٨؛ وأخرجه النسائى فى الجنائز: باب الصلاة على من غل: ٤/٥٢؛ وابن ماجه فى الجهاد: باب الغلول: ٢/٩٥٠.\n(٤) من حديث زيد بن خالد الجهنى فى المسند: ٤/١١٤.","vol":"3","page":213},{"text":"<span data-type=\"title\" id=toc-1530>٦١٠- (زيد بن خريم) </span>(١)\nقال أبو نعيم: مجهول.\n٣٥٨٤ - ثم روى من طريق على بن مسهر، عن سعيد بن عبيد بن زيد بن خريم، عن أبيه، عن جده: «سألت رسول الله - ﷺ - عن المسح على الخفين، فقال: ثَلاَثَةُ أَيَّامٍ للْمُسَافر، ويَوْمٌ ولَيْلَة للْمُقيم» (٢) .\n\n<span data-type=\"title\" id=toc-1531>٦١١- (زيد بن الخطاب بن نفيل بن عبد العزى) </span>(٣)\nابن رياح بن عبد الله بن قرط بن رزاح بن عدى بن كعب بن لوى: أبو عبد الرحمن القرشى العدوى، أخو أمير المؤمنين عمر بن الخطاب ﵄، كان أسن من عمر، وأسلم قبله، وهاجر، وشهد بدرًا، وما بعدها، وكانت بيده راية المهاجرين يوم اليمامة فتقدم بها إلى نحو العدو وقتل بيده الرجال بن عنفوة الذى كان قد أسلم، ثم ارتد، فصدق مسيلمة، وشهد له بأنه قد أشرك فى النبوة مع رسول الله محمد بن عبد الله - ﷺ -، فسبب الرجال بن عنفوة فتنة عظيمة لأتباع مسيلمة، فقتله زيد يومئذ، ثم قتل زيد، فأخذ الراية بعده سالم مولى أبى حذيفة، فقتل أيضًا.\nوقد حزن عمر على أخيه حزنًا شديدًا، وقال: ﵀ لقد سبقنى إلى الحسنيين: إلى الإسلام، وإلى الشهادة، وكان يقول: ما هبت الصبا إلا أذكرتنى زيد ابن الخطاب، وقال لمتمم بن نويرة: لو/ كنت أحسن الشعر لقلت فى أخى كما قلت فى أخيك مالك. فقال: يا أمير\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٨٥؛ والإصابة: ٢/٥٦٥.\n(٢) قال ابن الأثير: فى إسناد حديث نظر. المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٨٥؛ والإصابة: ١/٥٦٥؛ والاستيعاب: ١/٥٤١؛ والطبقات الكبرى: ٣/٢٧٤؛ والتاريخ الكبير: ٣/٣٧٩؛ وثقات ابن حبان: ٣/١٣٦.","vol":"3","page":214},{"text":"المؤمنين لو أعلم أن أخى صار إلى ما صار إليه أخوك لم أرثه. فقال: ما عزانى أحدٌ بمثل ما عزيتنى به.\nوكان الذى قتله أبو مريم الحنفى، وقد أسلم فيما بعد، واعتذر إلى عمر، وقال: يا أمير المؤمنين أكرمه الله على يدى، ولم يهنى بيده، وقد استقضاه عمر - - ﵁ - ـ، وقيل إن الذى قتله إنما هو سلمة بن صبيح ابن عم أبى مريم فالله أعلم.","vol":"3","page":215},{"text":"٣٥٨٥ - له حديث واحد فى النهى عن قتل هوام البيوت من الحيات من طريق الزهرى، عن سالم، عن أبيه: سمعت رسول الله - ﷺ - يقول: «اقْتُلوا الحيّات» فرآنى أبو لبابة أو زيد بن الخطاب أطارد حية»، فقال: «إن رسول الله - ﷺ - نهى عن عوامر البيوت» (١) . وسيأتى الحديث فى مسند أبى لبابة (٢) .\n٣٥٨٦ - وقد رواه الطبرانى من طريق زمعة بن صالح، وغيره، عن الزهرى، عن سالم، عن أبيه. قال: «فرآنى أبو لبابة، وزيد بن الخطاب فقالا: «إنَّ رسول الله - ﷺ - نَهَى عن قتل الهوام» .\n(حديث آخر)\n٣٥٨٧ - قال الطبرانى: حدثنا عبد الرحمن بن خلاد الدورقى، حدثنا محمد ابن حزام الضبعى، حدثنا إسماعيل بن محمد أبو عامر الأنصارى، حدثنا عبد العزيز ابن مسلم، عن أبى جناب الكلبى، عن\n_________\n(١) الخبر أخرجه البخارى فى برد الخلق: باب قول الله تعالى ﴿وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ﴾: ٦/٣٤٧؛ ولفظه: «نهى بعد ذلك عن ذوات البيوت وهى العوامر. وأخرجه مسلم فى كتاب قتل الحيات وغيرها: ٥/٨٨ وما بعدها، وأخرجه أبو داود فى الأدب: باب فى قتل الحيات: ٤/٣٦٤.\n(٢) المعجم الكبير للطبرانى: ٥/٨١.","vol":"3","page":215},{"text":"عبد الرحمن بن زيد بن الخطاب، عن أبيه. قال: «خرجنا مع رسول الله - ﷺ - يوم فتح مكة نحو المقابر، فقعد إلى قبر، فرأيناه كأنه يناجى، فقام يمسح الدموع من عينيه، فقام إليه عمر بن الخطاب، فقال: بأبى وأمى ما يبكيك؟ فقال: استأذنت ربى فى زيارة قبر أمى، وكانت والدة»، ولها [قبلى] حق، أن أستغفر لها، فنهانى، ثم أومأ إلينا أن اجلسوا، فجلسنا فقال: إنى كنت نهيتكم عن زيارة القبور، فمن شاء منكم أن يزور، فليزر، وإنى كنت نهيتكم عن ادخار لحوم الأضاحى فوق ثلاثة أيام، فكلوا، وادخروا ما بدا لكم، وإنى كنت نهيتكم عن ظروف، وأمرتكم بظروفٍ، فانتبذوا فإن الآنية لا تحرم شيئًا ولا تحله واجتنبوا المسكر» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٥/٨٢؛ قال الهيثمى: فى إسناده من لم أعرف. مجمع الزوائد:\n٣/٥٨.","vol":"3","page":216},{"text":"<span data-type=\"title\" id=toc-1532>٦١٢- (زيد بن سعنة - بالنون على الأكثر ويقال بالياء) </span>(١) .\nأحد أحبار يهود/ أسلم وحسن إسلامه، وشهد مشاهد كثيرة، وتوفى مقبلًا مع النبى - ﷺ - من تبوك.\nوقد ذكرنا فى دلائل النبوة سبب إسلامه: روى الحسن بن سفيان، عن محمد ابن المتوكل، وأبى بكر بن عاصم: كلاهما عن الوليد بن مسلم، عن محمد بن حمزة ابن يوسف بن عبد الله بن سلام، عن أبيه، عن جده عبد الله بن سلام: «قال زيد ابن سعنة: لم يبق من علامات النبوة شىءٌ إلاّ وقد عرفتها فى وجه محمد - ﷺ - حين نظرت إليه إلا اثنتين لم\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٨٨؛ والإصابة: ٢/٥٦٦؛ والاستيعاب: ١/٥٦٣.","vol":"3","page":216},{"text":"أخبرهما منه: «يسبق حلمه غضبه»، «ولا تزيده شدة الجهل عليه إلا حلمًا» . فكنت ألطف به لأخبر ذلك، فجاءه أعرابى، فقال: إن بنى فلان قد أسلموا، وقد أصابتهم سنة (١)، وشدة، فإن رأيت أن ترسل إليهم بشىءٍ تعينهم به فعلت. فلم يكن عنده شىء، فدنوت منه، فذكرت أن أسلفه ثمانين دينارًا فى تمر، فأعطاها لذلك الأعرابى، فلما دنا الأجل، فلم يبق إلا يومان أو ثلاثة جئت إليه، وقد صلى على جنازة، ومعه أبو بكر وعمر وعثمان فى نفر من أصحابه، فأخذت بمجامع ثوبه، ونظرت إليه بوجه غليظ، وقلت: لما تقضنى حقى يا محمد؟ فإنكم ولله - ما علمتكم بنى عبد المطلب - لسيئى القضاء مطل، قال: ونظرت إلى عمر فإذا عيناه تدوران فى وجهه، وقال: يا عدو الله لولا ما أحاذر من عظمه لضربت الذى فيه عيناك، قال: فنظر رسول الله - ﷺ - إلى عمر فى سكون وتبسم، ثم قال: يا عمر أنا وهو إلى غير هذا منك أحوج: تأمره بحسن الاقتضاء وتأمرنى بحسن القضاء، ثم قال: يا عمر اذهب به فاقضه حقه وزده عشرين صاعًا مكان ما روعته. قال: فذهب بى فأعطانى فأسلمت» (٢) .\n_________\n(١) السنة: الجدب. يقال: أخذتهم السنة إذا أجدبوا وأقحطوا، وهى من الأسماء الغالبة نحو الدابة فى الفرس، والمال فى الإبل. وقد خصوها بقلب لامهاء تاء فى اسنتوا إذا أجدبوا. النهاية: ٢/١٨٨.\n(٢) الخبر أورده المصنف هنا مختصرًا للقصة. وقد أورده ابن الأثير فى ترجمته..وأورد ابن حجر الخبر ملخصًا وفى نهايته قال: «وفى آخره فقال زيد بن سعنة: أشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله، وآمن وصدق، وشهد مع النبى - ﷺ - مشاهده، واستشهد فى غزوة تبوك مقبلًا غير مدبر. ورجال الإسناد موثقون» .\nوقوله: «واستشهد فى غزوة تبوك مقبلًا غير مدبر» يتعارض مع ما ذكره ابن الأثير وابن كثير من أنه توفى مقبلًا إلى المدينة.\nوخبر إسلامه أخرجه بطوله الحاكم فى المستدرك: ٣/٦٠٤؛ والطبرانى فى المعجم الكبير: ٥/٢٥٣.","vol":"3","page":217},{"text":"* <span data-type=\"title\" id=toc-1533>(زيد بن الصامت ويقال ابن النعمان أبو عياش الزرقى: يأتى) </span>(١)\n_________\n(١) مشهور بكنيته ويأتى فى الكنى إن شاء الله.","vol":"3","page":218},{"text":"<span data-type=\"title\" id=toc-1534>٦١٣- (زيد بن عامر الثقفى من أهل الطائف - ﵁ </span>-) (١) .\n٣٥٨٨ - قال: قدمت على رسول الله - ﷺ -، فأسلمت فقال لتميمٍ الدارى: سلنى، فسأله بيت عينون ومسجد (٢) إبراهيم، وقال لى: سلنى، فقلت: أسألك الأمن والأمان لى ولولدى، فأعطانى ذلك. / رواه أبو نعيم من طريق أبى بشر الدولابى، عن أبى إسحاق بن يزيد، عن عمرو بن إسماعيل بن عبد العزيز، عن أبيه عن يزيد بن عامر، عن أخيه (٣) .\n\n<span data-type=\"title\" id=toc-1535>٦١٤- (زيد بن عبد الله الأنصارى) </span>(٤)\n٣٥٨٩ - قال: «عرضنا على رسول الله - ﷺ - رقية الحية، فأذن فيها. وقال: إنما هى مواثيق» عن الحسن البصرى عنه. رواه أبو نعيم (٥) .\n\n<span data-type=\"title\" id=toc-1536>٦١٥- (زيد بن عمير الكندى) </span>(٦) .\n٣٥٩٠ - روى الحافظ أبو موسى من طريق ابنته عنه: أن رسول الله - ﷺ -، قال له: «يا زَيْد جَاءَ اللهُ بالإسلامِ، وأذهبَ نَخْوَةَ الجاهلية،\n_________\n(١) له ترجمة فى أسد الغابة: ٢٩٢؛ والإصابة: ١/٥٦٨.\n(٢) بيت عينون: أو قرية عينون: قرية مشهورة عند بيت المقدس. يراجع أسد الغابة فى ترجمة تميم بن أوس: ١/٢٥٦؛ ومعجم البلدان: ٤/١٨٠.\n(٣) الخبر أخرجه ابن مندوه وأبو نعيم. أسد الغابة: ٢/٢٩٢؛ والإصابة: ١/٥٦٨.\n(٤) له ترجمة فى أسد الغابة: ٢/٢٩٣؛ والإصابة: ١/٥٦٨؛ والاستيعاب: ١/٥٦٤؛ والتاريخ الكبير: ٣/٣٨٥؛ وثقات ابن حبان: ٣/١٤١.\n(٥) قال ابن السكن: لم نجد حديثه إلا من هذا الوجه، وليس بمعرف فى الصحابة، تراجع الإصابة. والخبر أخرجه البخارى فى التاريخ الكبير: ٣/٣٨٦، وأشار إليه ابن حبان فى الثقات.\n(٦) له ترجمة فى أسد الغابة: ٢/٢٩٧؛ والإصابة: ١/٥٧٠.","vol":"3","page":218},{"text":"والمسلمون إخوة مَضَرهم كَيمنِهم، وربيعهم كَيَمَنهم، وعَبْدهم وحَرّهم إخوة، فاعلمن ذلك» (١) .\n\n* <span data-type=\"title\" id=toc-1537>(زيد بن كعابه صوابه يزيد بن كعابه) كما سيأتى</span>\n* <span data-type=\"title\" id=toc-1538>(زيد بن عب، أو كعب بن زيد) كما سيأتى</span>\n* <span data-type=\"title\" id=toc-1539>(زيد بن لبيد: صوابه زياد بن لبيد كما تقدم) </span>(٢)\n_________\n(١) قال ابن حجر فى الإصابة: ذكره ابن السكن، وأشار إلى حديثه، ولم يخرجه، وأخرجه أبو موسى من طريق عبد الرحمن بن عمرو بن جبلة، أحد المتروكين.\n(٢) تقدم ص٥٠.","vol":"3","page":219},{"text":"<span data-type=\"title\" id=toc-1540>٦١٦- (زيد أبو الحسن) </span>(١)\n٣٥٩١ - قال سمعت رسول الله - ﷺ - يقول: «مَا بَقىَ مِنْ كَلاَم الأنبياء إلاّ قولُ النّاس: إذَا لَمْ تَسْتَح فَاصْنَعْ مَا شِئْت» . رواه أبو ونعيم من طريق محمد بن عجلان، عن حكيم: رجلٍ من أهل البصرة، عن أبى مسعود عتبة بن عمرو عنه به (٢) .\n\n<span data-type=\"title\" id=toc-1541>٦١٧- (زيد: أبو عبد الله) </span>(٣)\n٣٥٩٢ - روى أبو ونعيم من حديث محمد بن إسماعيل بن أبى فديك، عن صالح بن عبد الله بن صالح، عن عبد الرحمن بن عبد الله بن زيد، عن أبيه، عن جده زيد. قال: وقف رسول الله - ﷺ - عشية عرفة فقال: «يا أَيُّها الناسُ إنَّ الله قد تَطَوَّلَ عَلَيكم فى يَومْكم هذا،\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٨٤؛ والإصابة: ١/٥٧٣.\n(٢) جمع الجوامع كما فى جامع الأحاديث: ٥/٦٤١.\n(٣) له ترجمة فى أسد الغابة: ٢/٢٩٤؛ والإصابة: ١/٥٧٣.","vol":"3","page":219},{"text":"فَوَهَبَ مسيئكم [لمحسنكم] وأعطى مُحسنكم ما سأل، وغَفَرَ لكم ما كان بَينَكُمْ، ادْفَعُوا على بركةِ الله» (١) .\n_________\n(١) يرجع إليه فى المصدرين السابقين. وعقب على الخبر فى الإصابة فقال: «قلت: قال البخارى: صالح بن عبد الله منكر الحديث» .","vol":"3","page":220},{"text":"<span data-type=\"title\" id=toc-1542>٦١٨- (زيد: أبو عبد الله) </span>(١) .\nقال أبو نعيم مجهول.\n٣٥٩٣ - وروى أبو القاسم البغوى، عن محمد بن زياد أبى فروة، حدثنا ابن شهاب، عن طلحة بن زيد، عن ثور بن زيد، عن عبد الله بن زيد، عن أبيه. قال: رسول الله - ﷺ -: «أكْرموا الخُبْزَ فَإنَّ اللهَ أَنْزَلَ مَعَهُ بَرَكَاتِ السَّمَاءِ وأَخْرَجَ لَهُ بَرَكات الأَرض» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٩٤؛ والإصابة: ١/٥٧٤.\n(٢) عقب ابن حجر على الخبر فقال: «قال ابن المدينى: طلحة بن زيد كان يضع الحديث» . وفى الجامع الكبير: أخرجه ابن منده عن عبد الله بن زيد، عن أبيه: ١/١٢٥٨؛ وفى الجامع الصغير: ابن منده عن عبد الله بن بريدة، عن أبيه، ولعله ابن زيد وطرق الخبر كلها ضعيفة مضطربة، وبعضها أشد فى الضعف من بعض. كما قال السخاوى. ونقل عن ابن معين قوله: أول هذا الحديث حق وآخره باطل، وأورده ابن الجوزى فى الموضوعات. فيض القدير: ٢/٩٢؛ الموضوعات لابن الجوزى: ٢/٢٩٠.","vol":"3","page":220},{"text":"<span data-type=\"title\" id=toc-1543>حرف السين</span>/\nمن اسمه سابط، وسابق، وسالم","vol":"3","page":221},{"text":"<span data-type=\"title\" id=toc-1544>٦١٩- (سأبط بن أبى حميضة بن عمرو بن وهب بن حذافة ابن جمح القرشى الجمحى: أبو عبد الرحمن) </span>(١) .\n٣٥٩٤ - قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا يحيى الحمامى، حدثنا أبو بردة الكندى، حدثنا علقمة بن مرثد، عن ابن سابط، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ أُصِيبَ بِمُصِيبَةٍ فَلْيذكْر مُصِيبَتهُ بى، فَإنَّهَا مِنْ أَعظم المصَائب» (٢) .\n٣٥٩٥ - حدثنا عبد الله بن المنذر العاقولى، حدثنا أبو طلحة: أحمد بن محمد ابن عبد الكريم، حدثنا يزيد والبغوى، حدثنا كامل: أبى نجيح، حدثنا قطبة الكناس، عن الحسن بن عمارة، عن طلحة، عن عبد الرحمن بن سابط، عن أبيه، عن النبى - ﷺ - قال: «إِنَّ البيتَ الّذى يُذكر اسمُ الله فيه لَيُضئ لأهل السَّماء كما تضىءُ النجومُ لأهل الأرض» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٠٥؛ والإصابة: ٢/٢؛ والاستيعاب: ٢/١٢٧.\n(٢) قال ابن حجر فى الإصابة: إسناده حسن، لكن اختلف فيه على علقمة، وقال السيوطى فى جمع الجوامع: أخرجه تقى بن مخلد، والباوردى، وابن شاهين، وابن قانع، وأبو نعيم فى المعرفة عن عبد الرحمن بن سابط، عن أبيه. وحسن. جامع الأحاديث: ٦/٢٧٣؛ وأخرجه الطبرانى فى الكبير: ٧/١٩٩ وفيه أبو بردة ضعفه غير ابن حبان. مجمع الزوائد: ٣/٢ وأخرجه الطبرانى فى الكبير: ٧/١٩٩ وفيه أبو بردة ضعفه غير ابن حبان. مجمع الزوائد: ٣/٢.\n(٣) الخبر رمز له السيوطى بالضعف وقال فى الكبير: رواه أبو نعيم فى المعرفة، عن عبد الرحمن بن سابط، عن أبيه وضعف. جمع الجوامع: ١/١٧٧٠؛ فيض الغدير: ٢/٣٢٥.","vol":"3","page":221},{"text":"وقال ابن معين: عبد الرحمن بن عبد الله بن سابط، سابط جده وفيه نظر (١) .\n\n* <span data-type=\"title\" id=toc-1545>(سابق مولى رسول الله - ﷺ </span>-) (٢) .\n_________\n(١) نقل هذا القول ابن الأثير وابن عبد البر، وأضاف إلى ذلك ابن حجر قوله: إن الصحبة والرواية لأبيه عبد الله بن سابط وبذلك جزم البغوى. الإصابة.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٠٥، وترجم له ابن حجر فى القسم الرابع من الإصابة: ٢/١١٩، وقال: ذكره خليفة بن خياط فى الصحابة فى موالى النبى - ﷺ -، وكناه أبا سلام وهو وهم.","vol":"3","page":222},{"text":"٣٥٩٦ - روى ابن مهدى، عن شعبة، عن أبى عقيل (١): هاشم بن بلال قاضى واسط، عن أبى سلام، عن سابق، عن النبى - ﷺ -: «مَنْ قَالَ حِينَ يُصْبِح، وحِينَ يُمْسى: رَضِيتُ باللهِ ربًّا، وبالإسْلامِ دينًا، وبمحمد نَبيًّا كان حَقًّا على الله أن يُرْضِيَهُ يومَ القيامة» .\n٣٥٩٧ - والمحفوظ رواية أحمد عن أسود، عن شعبة، عن أبى عقيل، عن سابق ابن ناجية، عن أبى سلام، عن النبى - ﷺ - كما سيأتى (٢) .\n_________\n(١) أبو عقيل: هاشم بن بلال، ويقال: ابن سلام: أبو عقيل الدمشقى قاضى واسط. يقال إنه من ولد أبى سلام الحبشى. روى عن سابق بن ناجية وعنه الثورى وشعبة ومسعر وهشيم بن بشير، وقال ابن سعد: يقال: سلام كان ثقة.\nوكان فى الأصل المخطوط: سالم بن بلال. وهو يخالف ما فى مسند أحمد: ٤/٣٣٧، وتهذيب التهذيب: ١١/١٧.\n(٢) الخبر أخرجه أحمد من الطريق الذى ذكره ابن كثير، وأخرجه أيضًا عن وكيع، عن مسعر، عن أبى عقيل، عن أبى سلام، عن سابق ثم عن هاشم بن القاسم، عن القاسم، عن شعبة، عن أبى عقيل هاشم بن بلال، عن سابق بن ناجية، عن أبى سلام. حديث خادم النبى - ﷺ - فى المسند: ٤/٣٣٧.","vol":"3","page":222},{"text":"<span data-type=\"title\" id=toc-1546>٦٢٠- (سالم بن أبى سالم: أبو هند الحجام\nويقال: اسم أبى هند: سنان) </span>(١) .\n٣٥٩٨ - قال: «حجمت رسول الله - ﷺ -، فشربت دمه، فقال أما علمت أن الدم كله حرام» .\nرواه أبو نعيم من طريق القاسم بن الحكم العرنى، عن يوسف بن صهيب عن أبى الحجاف عنه (٢) .\n\n<span data-type=\"title\" id=toc-1547>٦٢١- (سالم مولى أبى حذيفة) </span>(٣) .\nويقال له سالم بن عبيد، ويقال: سالم بن معقل أبو عبد الله، أحد قراء المهاجرين وساداتهم، شهد بدرًا، وما بعدها، وقتل يوم اليمامة، وكان أصله من إصطخر، وقد أعتقته مولاته ثُبيتة بنت يعار بن زيد بن عبيد الأنصارية، وكانت تحت أبى حذيفة بن عتبة بن ربيعة، فتولاه فنسب إليه، وقد تبناه أولًا، ثم لما قطع ذلك أرضعته زوجته سهلة بنت سهيل بن عمرو، وهو كبير، فصار والدًا لها بالرضاع/ وذلك خاص به عند الجمهور خلافًا لعائشة ﵂ (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٠٩؛ وقال ابن حجر: سالم الحجام: ٢/٦؛ وقال ابن عبد البر: سالم رجل من الصحابة الاستيعاب: ٢/٧٢.\n(٢) قال السيوطى: أخرجه ابن منده عن سالم الحجام. جمع الجوامع: ١/١٣١٢، ويراجع أيضًا مصادر الترجمة.\n(٣) له الترجمة فى أسد الغابة: ٢/٣٠٧؛ والإصابة: ٢/٦؛ والاستيعاب: ٢/٧٠؛ والطبقات الكبرى: ٣/٦٠؛ والتاريخ الكبير: ٤/١٠٧؛ وثقات ابن حبان: ٣/١٥٨.\n(٤) الخبر أخرجه أحمد فى المسند: ٦/٣٥٦ من حديث القاسم بن محمد عن سهلة امرأة أبى حذيفة وأخرجه الطبرانى من حديث القاسم، عن عائشة. المعجم الكبير: ٧/٦٨؛ ٢٤/٢٩٠.\nويرجع ما روى عن عائشة ﵂ واختلاف الأئمة عدد الرضعات المحرمة وشروط التحريم فى الصحيح بشرح الفتح: ٩/١٤٠ وما بعدها.","vol":"3","page":223},{"text":"٣٥٩٩ - استمع النبى - ﷺ - لقراءته، فقال: الحمد لله الذى جعل فى أمتى مثلك (١)، وقال عمر: لو كان سالم مولى أبى حذيفة حيًا ما جعلتها شورى (٢) ومناقبة كثيرة.\nوقد وقع لنا من روايته حديث ولله الحمد، وقد رواه الحافظ أبو بكر بن أبى الدنيا فى كتاب الأهوال.\n٣٦٠٠ - وقال: حدثنا عبد الله بن جرير المعلى، حدثنا مسلم بن إبراهيم، حدثنا بشر بن مطر بن حكيم بن دينار، سمعت عمرو بن دينار وكيل آل الزبير يحدث: [عن] مالك بن دينار، حدثنى شيخ من الأنصار، عن سالم مولى أبى حذيفة، عن النبى - ﷺ - قال: «ليجاء بأقوام يوم القيامة معهم من الحسنات مثل جبال تهامة، حتى إذا جىء بهم جعل الله أعمالهم هباءً ثم أكبهم فى النار «. فقال سالم: يا رسول الله جل [لنا] هؤلاء القوم، والذى بعثك بالحق لقد خفت أن أكون منهم. فقال رسول الله - ﷺ -: «أَمَا إِنَّهم كانوا يُصَلُّونَ، ويَصُومُونَ، ويأخذُونَ عنه من اللّيل، لكّنهم كانوا إذا عَرَضَ لهم شىء مِنْ شَرٍ حرامًا أخذوه فَأَدْحضَ اللهُ أعمالهم» . قال مالك بن دينار: هذا النفاق ورب الكعبة. فأخذ المعلى بن زياد الفردوسى بلحية مالك وقال: صدقت يا أبا يحيى.\n٣٦٠١ - ورواه أبو نعيم عن عبد الله بن حصين عن إسماعيل بن عبد الله، عن مسلم بن إبراهيم، عن بشر بن مطر بن حكيم بن دينار\n_________\n(١) الخبر أخرجه البزار من حديث عائشة؛ وقال الهيثمى: رجاله رجال الصحيح. كشف الأستار: ٣/٢٥٤؛ مجمع الزوائد: ٩/٣٠٠.\n(٢) الحلية لأبى نعيم: ١/١٧٧؛ تاريخ الطبرى: ٤/٢٢٧.","vol":"3","page":224},{"text":"القطعى، عن عمرو بن دينار قهرمان آل الزبير، وهو ضعيف. وشيخه مجهول فالله أعلم (١) .\n_________\n(١) الحلية لأبى نعيم. رواه عن محمد بن أحمد بن على، عن أحمد بن الهيثم، عن مسلم بن إبراهيم.. الخ. وما بين المعكوفات استكمال منه: ١/١٧٧. وقال ابن حجر: أخرجه ابن منده من طريق عطاء بن أبى رباح، عن سالم نحوه، وفى السندين جميعًا ضعف وانقطاع. وقال ابن أبى حاتم: لا أعلم روى عنه - يعنى سالمًا - شىء. الإصابة.","vol":"3","page":225},{"text":"<span data-type=\"title\" id=toc-1548>٦٢٢- (سالم بن عبيد الأشجعى من أهل الصفة مسكنه الكوفة) </span>(١)\nوحديثه فى خامس عشر الأنصار.\n٣٦٠٢ - حدثنا يحيى بن سعيد، عن سفيان، حدثنا منصور، عن هلال بن يساف، عن رجل من آل خالد بن عرفطة، عن آخر، قال: كنت مع سالم بن عبيد فى سفر، فعطس رجل، فقال: السلام عليكم، فقال: عليك وعلى أمك، ثم سار. فقال: لعلك وجدت (٢) فى نفسك؟ قال: ما أردت أن تذكر أمى. قال: لم أستطع إلا أن أقولها.\nكنت مع رسول الله - ﷺ - فى سفر، فعطس رجل، فقال: السلام عليك، فقال: عليك وعلى أمك، ثم قال: «إِذَا عَطَسَ أَحدُكم، فَلْيَقُل الحمدُ للهِ على كل حالٍ، أَو الحمد للهِ ربِ العالمين، وَلْيَقُلْ له: يَرْحمكم الله، أو يَرْحمك الله - شَكَّ يحيى - وَلْيَقُلْ: يَغْفِرُ اللهُ لِى وَلكُم» (٣) . /\n٣٦٠٣ - وهذا رواه النسائى عن بندار، عن يحيى القطان به.\n٣٦٠٤ - وكذلك رواه على بن المدينى عن يحيى به.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣١٠؛ والإصابة: ٢/٥؛ والاستيعاب: ٢/٧٢؛ والطبقات الكبرى: ٦/٨٢؛ والتاريخ الكبير: ٤/١٠٦؛ وثقات ابن حبان: ٣/١٥٨؛ والحلية لأبى نعيم: ١/٣٧١.\n(٢) وجدت فى نفسك: غضبت.\n(٣) من حديث سالم بن عبيد فى المسند: ٦/٧.","vol":"3","page":225},{"text":"٣٦٠٥ - ورواه أبو داود الطيالسى عن ورقاء عن منصور، عن هلال، عن خالد بن عرفطة، عن سالم.\n٣٦٠٦ - وكذا رواه أبو داود السختيانى عن تميم بن المنتصر، عن إسحاق ابن يوسف، عن ورقاء.\n٣٦٠٧ - ورواه أيضًا النسائى من حديث جرير عن شعبة عن هلال عن سالم.\nوكذا رواه الترمذى والنسائى أيضًا عن محمود بن غيلان، عن أبى أحمد، عن سفيان، عن منصور، عن هلال عن سالم فذكره (١) .\n(حديث آخر عن سالم بن عبيد)\n٣٦٠٨ - فى وفاة النبى - ﷺ -، ودفنه، والاختلاف فى ذلك، وقول الصديق ﴿وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ﴾ (٢) . الآية كما بسطناه فى موضعه.\n_________\n(١) الخبر أخرجه أبو داود من طريقين: هلال بن يساف: كنا مع سالم. وهلال بن يساف، عن خالد بن عرفطة، عن سالم. كتاب الأدب: باب ما جاء فى تشميت العاطس: ٤/٣٠٧؛ وأخرجه الترمذى فى الأدب أيضًا: باب ما جاء كيف تشميت العاطس: ٥/٨٢، وقال: هذا حديث اختلفوا فى روايته عن منصور، وقد أدخلوا بين هلال بن يساف وسالم رجلًا.\n\nوقد أوضح البخارى هذا الاضطراب فرواه عن منصور من خمسة طرق مختلفة: عن هلال كنا مع سالم - عن هلال عن رجل عن سالم - عن هلال، عن خالد بن عرفطة، عن سالم - عن هلال، عن رجل، عن رجل، عن سالم - عن منصور: كنا مع سالم. التاريخ الكبير: ٤/١٠٦. وقال المنذرى تعقيبًا على الخبر من طريق خالد بن عرفطة: يشبه أن يكون خالد هذا مجهولًا، فإن أبا حاتم الرازى قال: لا أعرف أحدًا يقال له خالد بن عرفطة إلا واحدًا: الذى له صحبة. مختصر السنن للمنذرى: ٧/٣٠٧.\nويتضح أيضًا اضطراب السند من روايات النسائى له فى اليوم والليلة كما فى تحفة الأشراف: ٣/٢٥٣.\n(٢) الآية ١٤٤ من سورة آل عمران.","vol":"3","page":226},{"text":"٣٦٠٩ - رواه الترمذى فى الشمائل وابن ماجه فى الصلاة مختصرًا عن نصر ابن على، عن عبد الله بن داود، عن سملة بن نبيط، عن نعيم بن أبى هند، عن نبيط ابن شريط عنه به (١)\n٣٦١٠ - ورواه النسائى فى الوفاة عن قتيبة، عن حميد بن عبد الرحمن، عن سلمة بن نبيط به (٢) .\n\n* <span data-type=\"title\" id=toc-1549>(سالم بن وابصة) </span>(٣) .\n٣٦١١ - سمعت رسول الله يقول: «إنَّ شَرَّ هذِهِ السِبّاع الأَثْعلُ» - يعنى الثعلب:\nرواه أبو نعيم من حديث بقية، حدثنى مبشر بن عبيد عن الحجاج [بن أرطاة] عن فضيل بن عمرو عنه (٤) .\n\n<span data-type=\"title\" id=toc-1550>٦٢٣- (سالم مولى رسول الله - ﷺ </span>-) (٥)\n«أَنَّ أَزْواج رسول الله - ﷺ - كن يَجْعَلنَ رُءوسَهنَّ أربع قرون، فإذَا\n_________\n(١) الخبر أخرجه الترمذى فى الشمائل وفيه طول. مختصر الشمائل: ٤١٧؛ وأخرجه ابن ماجه فى الصلاة: باب ما جاء فى صلاة رسول الله - ﷺ - فى مرضه: ١/٣٩٠؛ وفى الزوائد: هذا إسناد صحيح ورجال ثقات.\n(٢) أخرجه النسائى فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٥٤.\n(٣) له ترجمة فى أسد الغابة: ٢/٣١١؛ وقال: مجهول ذكره الطبرى فيمن روى عن النبى - ﷺ - من بنى أسد. وهكذا ذكره ابن حجر فى الإصابة ثم قال: إن كان وابصة أباه فهو ابن معبد فلا صحبة لسالم. إن كان هو ابن معبد فليس بمجهول وأبوه مجهول فى الصحابة. وقال ابن حبان فى الثقات من التابعين: سالم بن وابصة بن معبد. الإصابة: ٢/٦؛ الثقات: ٤/٣٠٦.\n(٤) قال ابن حجر فى الإصابة: هذا إسناد ضعيف جدًا، وفى جمع الجوامع: ١/٢٢٤٨؛ أخرجه ابن سعد عن سالم بن وابصة.\n(٥) له ترجمة فى أسد الغابة: ٢/٣٠٩؛ وقال ابن حجر: سلمى خادم للنبى - ﷺ -، تبعًا لابن شاهين وأبى موسى الذى أخرج الوارد له من طريق جعفر الصادق، عن أبيه، عن سلمى خادم النبى - ﷺ -، ثم قال: وسلمى امرأة، وهى أم رافع زوجة أبى رافع، فظن أن قوله: خادم النبى - ﷺ - رجلًا، وليس كذلك وذكر ابن شاهين وأبو موسى من طريقه أن الراوى قال مرة فى هذا الحديث: عن سالم خادم النبى - ﷺ -، فكأنه تغير من سلمى والله أعلم.","vol":"3","page":227},{"text":"اغتسلنَ جِمَعْنَهُنَّ على أوساط رُءوسِهِنَّ» رواه أبو نعيم من حديث عمر بن هارون عن جعفر بن محمد عن أبيه عنه (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٧/٧١؛ وقال الهيثمى، رواه الطبرانى فى الكبير والأوسط، وفيه عمر بن هارون، وقد ضعفه أكثر الناس، ووثقه قيبة وغيره. مجمع الزوائد: ١/٢٧٢.","vol":"3","page":228},{"text":"<span data-type=\"title\" id=toc-1551>٦٢٤- (السائب بن خباب: أبو مسلم المدنى، صاحب المقصورة) </span>(١)\nمولى فاطمة بنت عتبة قال البخارى: يقال له صحبة، حديثه فى ثانى المكيين.\n٣٦١٢ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن محمد بن عبد الله بن مالك: أن محمد بن عمرو بن عطاء حدثة: قال: رأيت السائب يشم ثوبه، فقلت، فقلت له: مم ذلك؟ قال: إنى سمعت رسول الله - ﷺ - يقول: «لاَ وُضُوءَ إِلاَّ مِنْ رِيحٍ أَوْ سَمَاع» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣١٣؛ والإصابة: ٢/٩؛ والاستيعاب: ٢/١٠٣؛ والتاريخ الكبير: ٤/١٥١.\nوالأرجح عندهم: أبو مسلم، ويقال أبو عبد الرحمن، ويقال صاحب المقصورة استعمله عثمان على المقصورة ورزقه دينارين فى كل شهر، ويقال أيضًا مولى فاطمة بنت عتبة، وقال ابن عبد البر مرجحًا: مولى قريش. أما ابن حبان فقد ذكره فى التابعين وقال: يروى عن ابن عمر، ولد سنة خمس وعشرين، ومات سنة تسع وتسعين، وفرق بينه وبين صاحب المقصورة. الثقات: ٤/٣٢٧.\n(٢) من حديث السائب بن خباب فى المسند: ٣/٤٢٦.","vol":"3","page":228},{"text":"٣٦١٣ - رواه ابن ماجه من طريق محمد بن عمرو بن عطاء عن السائب ولم ينسبه (١) .\nفذكره ابن عساكر فى ترجمة السائب بن يزيد قال شيخنا: ووهم فى ذلك (٢) . /\n\nانتهى\nالجزء العشرون من تجزئة المصنف\nويليه الجزء الحادى والعشرون\n(السائب بن خلاد: أبو سويد ﵁)\nبإذن الله\n_________\n(١) الخبر أخرجه ابن ماجه فى الطهارة: باب لا وضوء إلا من حدث: ١/١٧٢؛ وفى الزوائد: فى إسناده عبد العزيز وهو ضعيف، ويرجع إليه أيضًا فى المعجم الكبير للطبرانى: ٧/١٦٦.\nوما بين أيدينا من سنن ابن ماجه أنه نسبه فقال: السائب بن يزيد.\n(٢) قال ابن حجر فى الإصابة: روى له ابن ماجه حديث «لا وضوء» ولم ينسبه فى روايته لكن المشهور، ووقع فى نسخة: السائب بن يزيد، وعليهما اعتمد ابن عساكر، ونسبه أحمد من طريق محمد بن عمرو بن عطاء عنه، فقال: عن السائب بن خباب، وقال البغوى: لا أعلم له سندًا غيره.\nوأضاف إلى ذلك فى النكت الظراف: أن الوهم إنما وقع من ابن ماجه، لأنه فى مسند شيخه ابن أبى شيبة: «السائب بن خباب» والله أعلم. تحفة الأشراف مع النكت الظراف: ٣/٢٦٠.","vol":"3","page":229},{"text":"الجُزء الحادى والعشرون","vol":"3","page":230},{"text":"<span data-type=\"title\" id=toc-1552>٦٢٥- (السائب بن خلاد) </span>(١)\nابن سويد بن ثعلبة الأنصارى الخزرجى المدنى: أبو سهلة - - ﵁ - ـ، حديثه فى خامس المكيين.\n٣٦١٤ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن حبان بن واسع (٢)، عن خلاد بن السائب الأنصارى: «أن رسول الله - ﷺ - كان إذا دعا جعل باطن كفيه إلى وجهه» (٣) تفرد به.\n٣٦١٥ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن حبان بن واسع، عن خلاد بن السائب الأنصارى: «أن النبى - ﷺ - كان إذا سأل جعل باطن كفيه إليه، وإذا استعاذ جعل ظاهرهما إليه» (٤) تفرد به.\n٣٦١٦ - حدثنا سفيان بن عيينه، عن عبد الله بن أبى بكر، عن عبد الملك بن أبى بكر بن الحارث، عن خلاد بن السائب بن خلاد، عن أبيه، عن النبى - ﷺ -. قال: «أَتَانِى جبريلُ - - ﵇ - ـ، فقال: مُرْ\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣١٤؛ والإصابة: ٢/١٠؛ والاستيعاب: ٢/١٠٣؛ والتاريخ الكبير: ٤/١٥٠؛ وثقات ابن حبان: ٣/١٧٣\n(٢) حبان بن واسع بن حبان المازنى الأنصارى بفتح الحاء المهملة فيهما. التاريخ الكبير: ٣/١١٢.\n(٣) من حديث السائب بن خلاد أبو سهلة فى المسند: ٤/٥٦.\n(٤) الموطن السابق.","vol":"3","page":230},{"text":"أَصْحَابك فَلْيَرْفَعُوا أَصواتَهم بالإهلال» (١) . رواه أبو داود، عن القعنبى، عن مالك، ورواه الترمذى عن أحمد بن منيع، والنسائى. عن إسحاق ابن إبراهيم، وابن ماجه عن أبى بكر بن أبى شيبة ثلاثتهم (٢): عن سفيان بن عيينة. كلاهما (٣) عن عبد الله بن أبى بكر به، وقال الترمذى: حسن صحيح (٤) .\nوقد تقدم من رواية خلاد بن السائب عن زيد بن خالد (٥) .\n_________\n(١) من حديث السائب بن خلاد أبو سهلة فى المسند: ٤/٥٦.\n(٢) ثلاثتهم يعنى أحمد بن منيع. وإسحاق بن إبراهيم، وأبو بكر بن أبى شيبة، فقد روى الثلاثة عن سفيان بن عيينة.\n(٣) كلاهما: يعنى مالكًا، وسفيان بن عيينة فقد رويا الخبر عن عبد الله بن أبى بكر.\n(٤) الخبر أخرجوه فى الحج «المناسك»: أبو داود فى: باب كيف التلبية: ٢/١٦٢؛ والترمذى فى: باب ما جاء فى رفع الصوت بالتلبية: ٣/١٨٢؛ والنسائى فى: باب رفع الصوت بالإهلال: ٥/١٢٥؛ وابن ماجه فى: باب رفع الصوت بالتلبية: ٢/٩٧٥.\n(٥) يرجع إلى اخبر من هذا الطريق ص١٨٩.","vol":"3","page":231},{"text":"٣٦١٧ - حدثنا وكيع، حدثنا أسامة بن زيد، عن المطلب بن عبد الله بن حنطب، عن خلاد بن السائب، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ زَرَعَ زَرْعًا، فأَكلَ مِنْهُ الطَّيْرُ أو العَافِية كان له صدقة» تفرد به (١) (٢) .\n٣٦١٨ - قرأتُ على عبد الرحمن بن مهدى: مالك، وحدثنا روح، قال: حدثنا مالك - يعنى ابن أنس ـ، عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم، عن عبد الملك بن أبى بكر بن عبد الرحمن بن الحارث بن هشام، عن خلاد بن السائب الأنصارى، عن\n_________\n(١) العافية والعافى: كل طالب رزق من إنسان أو بهيمة أو طائر، وجمعها العوافى، وقد تقع العافية على الجماعة. النهاية: ٣/١١١.\n(٢) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٥.","vol":"3","page":231},{"text":"أبيه: أن النبى - ﷺ - قال: «أَتَانِى جبريُل، فَأَمَرَنى أَنْ آمُرَ أَصْحابى - أوْ مَنْ مِعى - أنْ يَرْفَعُوا أَصْوَاتهم بالتَّلْبِية، أو بالإهْلال» يريدُ أَحدهما (١) .\nحدثنا محمد بن بكر، أنبأنا ابن جريج.\n_________\n(١) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٦.","vol":"3","page":232},{"text":"٣٦١٩ - وروح قال: [حدثنا] ابن جريج، قال: كتب إلى عبد الله بن أبى بكر بن محمد بن عمرو بن حزم يقول: حدثنى عبد الملك بن أبى بكر بن الحارث: أنه حدث خلاد بن السائب بن خلاد بن سويد الأنصارى/ عن أبيه السائب بن خلاد: أنه سمع رسول الله - ﷺ - يقول: «أَتَانِى جبريلُ فقال: إنَّ اللهَ يَأْمُرُكَ أَنْ تَأْمُرَ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصواتهم بالتَّلبية والإِهلال» وقال روح: «بالتلبية، أو بالإهلال» قال: لا أدرى أينا وهم أنا، أو عبد الله بن وهب، أو خلاد فى الإهلال، أو والتلبية (١) .\n٣٦٢٠ - حدثنا سريح بن النعمان، حدثنا عبد الله بن وهب، عن عمرو بن الحارث، عن بكر بن سوادة الجذامى، عن صالح بن خيوان (٢) عن أبى سهلة: السائب بن خلاد: أن رجلًا أم قومًا فبسق (٣) . فى القبلة ورسول الله - ﷺ - ينظر، فقال رسول الله - ﷺ - حين فرغ: «لا يُصَل لكم»، فأراد بعد ذلك أن يصلى لهم فمنعوه، وأخبروه بقول رسول الله - ﷺ -،\n_________\n(١) المرجع السابق.\n(٢) صالح بن خيوان السبائى المصرى: روى عن أبى سهلة السائب بن خلاد وعقبة بن عامر وابن عمر، وعنه بكر بن سوادة الجذامى. تهذيب التهذيب: ٤/٣٨٨.\n(٣) بسق: بالسين هكذا فى الأصل وفى المسند وهى لغة فى بزق وبصق. النهاية: ١/٧٨.","vol":"3","page":232},{"text":"فذكر ذلك لرسول الله - ﷺ -، فقال: «نعم» وحسبت أنه قال: «إنك آذيت الله ﷿» (١) .\n_________\n(١) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٦.","vol":"3","page":233},{"text":"٣٦٢١ - رواه أبو داود عن أحمد بن صالح عن ابن وهب به (١) .\n٣٦٢٢ - حدثنا أنس بن عياض الليثىّ أبو ضمرة، حدثنى يزيد بن خصيفة، عن عبد الله بن عبد الرحمن بن أبى صعصعة، عن عطاء بن يسار، عن السائب بن خلاد: أن رسول الله - ﷺ - قال: «مَنْ أَخَافَ أَهْلَ المدينة ظُلمًا أخافهُ الله، وعليه لعنةُ الله، والملائكة، والناس أجمعين، لا يَقْبلُ الله منهُ يومَ القيامةِ صرفًا (٢) ولا عدلًا» (٣) .\n٣٦٢٣ - حدثنا عفان، حدثنا حماد - يعنى ابن سلمة - عن يحيى بن سعيد، عن مسلم بن أبى مريم، عن عطاء بن يسار، عن السائب بن خلاد: أن رسول الله - ﷺ - قال: «مَنْ أَخَافَ أَهلَ المدينةِ أَخَافَهُ الله ﷿ وعليه لعنةُ الله، والملائكة، والناس أجمعين. لا يقبل الله منه يوم القيامة صرفًا ولا عدلًا» (٤) .\nرواه النسائى عن يحيى بن حبيب بن عربى عن حماد بن سلمة به (٥) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة: باب فى كراهية البزاق فى المسجد: ١/١٣٠.\n(٢) الصرف: التوبة، وقيل النافلة، والعدل: الفدية، وقيل الفريضة. النهاية: ٢/٢٥٩.\n(٣) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٥.\n(٤) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٥.\n(٥) الخبر أخرجه النسائى فى الحج فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٥٥.","vol":"3","page":233},{"text":"٣٦٢٤ - حدثنا يحيى بن غيلان، حدثنا رشدين، حدثنى يزيد بن عبد الله - يعنى ابن أبى الهاد - عن أبى بكر بن المنكدر، عن عطاء بن يسار، عن السائب بن خلاد، عن رسول الله - ﷺ -: أنه قال: «مَا مِنْ شَىءٍ يُصيبُ المؤمن حتى الشوكة تُصيبُهُ إلاَّ كتبَ الله له بها حسنةً، أوْ حطَّ عنهُ بها خَطِيئةً» (١) تفرد به.\n٣٦٢٥ - حدثنا عبد الصمد، حدثنى أبى، حدثنا يحيى بن سعيد، عن مسلم ابن أبى مريم، عن عطاء بن يسار، عن السائب بن خلاد. قال: قال رسول الله - ﷺ -: «مَنْ أَخَافَ أَهْلَ (٢) المدينةِ أَخافهُ الله، وعليه لَعْنةُ اللهِ، والملائكةِ، والناسِ أَجْمعِين. لا يقبل اللهُ منه صَرْفًا ولا عَدْلًا» (٣) .\n٣٦٢٦ - حدثنا/ سليمان بن داود الهاشمى، أنبأنا إسماعيل بن جعفر. قال: أخبرنى يزيد، عن عبد الرحمن بن عبد الله بن عبد الرحمن بن أبى صعصعة (٤) الأنصارى: أن عطاء بن يسار أخبره: أن السائب بن خلاد أخا بنى الحارث بن الخزرج أخبره: أن رسول الله - ﷺ - قال: «مَنْ أَخَافَ أَهْلَ المدينةِ ظَالمًا أَخَافَهُ اللهُ، وكانت عليه لعنةُ الله والملائكة والناس أجمعين. لا يُقْبَلُ منهُ عدلٌ، ولاَ صَرْفٌ» (٥) .\n_________\n(١) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٦.\n(٢) اللفظ عند أحمد: «من أخاف المدينة» .\n(٣) من حديث السائب بن خلاد: أبو وسهلة، فى المسند: ٤/٥٦.\n(٤) فى المسند: عبد الرحمن بن أبى صعصعة الأنصارى، وذكره المصنف عبد الرحمن بن عبد الله بن عبد الرحمن بن أبى صعصعة. وهما واحد فمن المحدثين من يسقط عبد الرحمن من نسبه، ومنهم من ينسبه هو والى جده، فيقول: عبد الرحمن بن أبى صعصعة: روى عن أبيه وعطاء بن يسار وغيرهما، وعنه يحيى بن سعيد ومالك وغيرهما. تهذيب التهذيب: ٦/٢٠٩.\n(٥) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٦.","vol":"3","page":234},{"text":"٣٦٢٧ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا محمد بن إسحاق، عن عبد الله بن أبى لبيد، عن المطلب بن عبد الله بن حنطب، عن السائب بن خلاد: أن جبريل أتى النبى - ﷺ -، فقال: «كُنَّ عَجَّاجًا ثَجَّاجًا» والعج التلبية، والثج نحر البدن» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-1553>٦٢٦- (السائب: أبو عبد الله، وهو السائب بن أبى السائب) </span>(٢)\nوهو صيفى وقيل نميلة بن عائذ بن عبد الله بن عمر بن مخزوم المخزومى العائذى المكى، وابنه عبد الله قارئ أهل مكة - - ﵁ - ـ.\n٣٦٢٨ - حدثنا أسود بن عامر، حدثنا إسرائيل، عن إبراهيم - يعنى ابن مهاجر - عن مجاهد، عن السائب بن عبد الله. قال: جىء بى إلى رسول الله - ﷺ - يوم فتح مكة، جاء بى عثمان بن عفان وزهير، فجعلوا يثنون عليه، قال: فقال لهم رسول الله - ﷺ -: «لا تُعْلمونى به قد كان صاحبى فى الجاهلية» . قال: نعم يا رسول الله فنعم الصاحب كنت. قال: فقال: «يا سائب انظر أخلاقك التى كنت تصنعها فى الجاهلية فاصنعها فى الإسلام: اقر الضيف، وأكرم اليتيم، وأحسن إلى جارك» (٣) . رواه النسائى عن إسحاق بن إبراهيم المروزى، عن أبى هشام\n_________\n(١) من حديث السائب بن خلاد: أبو سهلة، فى المسند: ٤/٥٦.\n(٢) له ترجمة فى أسد الغابة: ٢/٣١٥؛ والإصابة: ٢/١٠؛ والاستيعاب: ٢/١٠٠؛ والتاريخ الكبير: ٤/١٥١؛ وعند ابن حبان: السائب بن عبد الله بن أبى السائب. الثقات: ٣/١٧٣. وقد ورد فى الأصل المخطوط: «السائب أبى عبد الله» وقد اختلف فيه على أنه «السائب بن عبد الله» كما أورده ابن حبان وكما ورد فى بعض الروايات وحديثه فى المسند عنون له الإمام أحمد: «ابن عبد الله» ووردت أحاديثه مرة هكذا ومرة السائب بن أبى السائب.\n(٣) من حديث السائب بن عبدا لله فى المسند: ٣/٤٢٥.","vol":"3","page":235},{"text":"المغيرة بن سلمة المخزومى، عن وهيب، عن عبد الله بن عثمان بن خثيم، عن مجاهد، عن السائب به.","vol":"3","page":236},{"text":"٣٦٢٩ - ورواه أبو داود وابن ماجه من حديث سفيان الثورى [عن إبراهيم] ابن مهاجر، عن مجاهد عن قائد السائب عن السائب فذكره (١) .\n٣٦٣٠ - حدثنا روح، حدثنا سيف، قال: سمعت مجاهدًا يقول: كان السائب ابن أبى السائب العابدى شريك رسول الله - ﷺ - فى الجاهلية. قال: فجاء النبى - ﷺ - يوم فتح مكة، فقال: «بِأَبِى وأُمّى لا تُدَارِى، وَلاَ تُمَارى» (٢) .\n٣٦٣١ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الله بن عثمان بن خثيم، عن مجاهد عن السائب بن أبى السائب: /أنه كان يُشاركُ رسول الله - ﷺ - قبل الإسلام فى التجارةِ، فَلمّا كانَ يوم الفتح جاءه، فقال النبى - ﷺ -: «مرحبًا بأخى وشريكى، كانَ لا يدارى، ولا يمارى. يا\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٢٥٦، وما بين المعكوفين استكمال منه؛ وأخرجه ابن ماجه فى التجارات: باب الشركة والمضاربة: ٢/٧٦٨؛ وأبو داود فى الأدب: باب كراهية المراء: ٤/٢٦٠.\nوقال المنذرى: والسائب هذا قد ذكره بعضهم أنه قتل كافرًا يوم بدر. قتله الزبير بن العوام، وذكر بعضهم أنه أسلم وحسن إسلامه، وهذا هو المعول عليه. وقد ذكره غير واحد من الأئمة فى كتب الصحابة.\nوهذا الحديث قد اختلف فى إسناده اختلافًا كبيرًا.\n\nوذكر أبو عمر: يوسف بن عبد البر النمرى: أن هذا الحديث مضطرب جدًا. منهم من يجعله للسائب بن أبى السائب. ومنهم من يجعله لأبيه، ومنهم من يجعله لقيس بن السائب، ومنهم من يجعله لعبد الله - يعنى ابن السائب - وهذا اضطراب لا تقوم به حجة. والسائب بن أبى السائب من المؤلفة قلوبهم. مختصر السنن: ٧/١٨٧.\n(٢) من حديث السائب بن عبد الله فى المسند: ٣/٤٢٥.","vol":"3","page":236},{"text":"سائب كنت تعمل أعمالًا فى الجاهلية لا تقبل منك، وهى اليوم تقبل منك» وكان ذا سلف وصلةٍ (١) .\n_________\n(١) من حديث السائب بن عبد الله فى المسند: ٣/٤٢٥. والسلف: القرض الذى لا منفعة فيه للمقرض غير الأجر والشكر وعلى المقترض رده كما أخذه. والصلة: كناية عن الإحسان إلى الأقربين من ذوى النسب والاصهار، والتعطف عليهم، والرفق بهم، والرعاية لأحوالهم وكذلك إن بعدوا أو أساءوا. النهاية: ٢/١٧٥؛ ٤/٢١٣.","vol":"3","page":237},{"text":"٣٦٣٢ - حدثنا عبد الرحمن، عن سفيان، عن إبراهيم - يعنى ابن مهاجر ـ، عن مجاهد، عن قائد السائب، عن السائب: أنه قال للنبى - ﷺ -: «كنتَ شَريكى، فكنتَ خَيْرَ شريكٍ. كنت لا تُدَارى، ولا تمارى» (١) .\nوكذا رواه أبو داود، وابن ماجه من حديث الثورى به (٢) .\n٣٦٣٣ - حدثنا عبد الصمد، حدثنا ثابت - يعنى أبا زيد -، حدثنا هلال - يعنى ابن خباب -، عن مجاهد عن مولاه: أنه حدثه: أنه كان فيمن يبنى الكعبة فى الجاهلية قال: ولى حجر أنا نحته بيدى أعبده من دون الله، فأجئ باللبن الخاثر (٣) الذى أنفسه على نفسى (٤) فأصبه عليه، فيجئ الكلب، فيلحسه، ثم يشغر (٥)، فيبول، فبنينا حتى بلغنا موضع الحجر، وما يرى الحجر أحدٌ، فإذا هو وسط حجارتنا مثل رأس الرجل يكاد يتراءى منه وجه الرجل، فقال بطنٌ من قريش: نحن نضعه،\n_________\n(١) من حديث السائب بن عبد الله فى المسند: ٣/٤٢٥.\n(٢) تقدم تخريج الحديث عندهما ص ٢٣٦.\n(٣) اللبن الخاثر: من خثر يخثر وبابه قتل خثورة بمعنى ثخن واشتد وخثر يخثر من باب تعب ومن باب قرب لغتان فيه. المصباح.\n(٤) أنفسه على نفسى، يقال: نفست بالشىء بالكسر: بخلت به، ونفست عليه الشىء نفاسة إذا لم تره له أهلًا. النهاية: ٤/١٦٤.\n(٥) شغر الكلب شغرًا من باب نفع: رفع إحدى رجليه ليبول. المصباح.","vol":"3","page":237},{"text":"وقال آخرون: نحن نضعه، فقالوا: اجعلوا بينكم حكمًا، فقالوا: أول رجل يطلع من الفج، فجاء رسول الله - ﷺ - فقالوا: أتاكم الأمين، فقالوا له، فوضعه فى ثوب، ثم دعا بطونهم، فأخذوا بنواحيه معه، فوضعه هو - ﷺ - (١)، تفرد به.\n_________\n(١) من حديث السائب بن عبد الله فى المسند: ٣/٤٢٥.","vol":"3","page":238},{"text":"٣٦٣٤ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن إبراهيم، عن مجاهد، عن قائد السائب، عن السائب، عن النبى - ﷺ - قال: «صلاة القاعد على النصف من صلاة القائم» (١) .\nرواه النسائى عن محمد بن المثنى عن ابن مهدى به.\nوسيأتى عن مجاهد عن ابن عمر، وعن عائشة (٢) .\n\n<span data-type=\"title\" id=toc-1554>٦٢٧- (السائب بن سويد) </span>(٣) .\n٣٦٣٥ - قال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أبو بكر بن أبى عاصم، حدثنا يعقوب بن حميد، حدثنا عبد الله بن موسى المدنى، حدثنا أسامة بن زيد، عن محمد بن كعب القرظى، عن السائب بن سويد: أن رسول الله - ﷺ - قال: «ما من شىءٍ يُصيبُ منْ زَرْع أحدِكم من العَوَافى إلاَّ أنَّ الله يكتبُ له بها أجرًا» (٤) .\n_________\n(١) المصدر السابق.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٥٧.\n(٣) له ترجمة فى أسد الغابة: ٢/٣١٦؛ والإصابة: ٢/١٠؛ والاستيعاب: ٢/١٠٥.\n(٤) قال البغوى: لا أعلم له غيره. ويرجع إلى الخبر فى مصادر ترجمته، وبنحوه أخرجه الحسن بن سفيان والبغوى والباوردى والطبرانى وأبو نعيم، كما فى جمع الجوامع من حديث خلاد بن السائب ورمز له بالضعف. جامع الأحاديث: ٥/٧٠٧.","vol":"3","page":238},{"text":"<span data-type=\"title\" id=toc-1555>٦٢٨- (السائب بن عبد الله المخزومى) </span>(١) .\n٣٦٣٦ - وقع فى مسند أحمد من طريق مُجَاهد/ عن السائب بن عبد الله. قال: «جىءَ بى إلى رسول الله - ﷺ - يوم فتح مكة فجعل عثمان وغيره يثنون علىَّ، فقال: «[لا تعلمونى به] كان شريكى» الحديث كما تقدم (٢) .\n٣٦٣٧ - وروى سفيان وغيره عن ابن جريج، عن يحيى بن عبيد، عن أبيه، عن السائب بن عبد الله. قال: رأيت رسول الله - ﷺ - بين الركنين يقول: «ربنا آتنا فى الدنيا حسنةً، وفى الآخرة حسنةً وقنا عذابَ النار» والصواب ما رواه الجمهور عن ابن جريج، عن يحيى، عن أبيه، عن عبد الله بن السائب كما سيأتى والله أعلم (٣) .\n\n<span data-type=\"title\" id=toc-1556>٦٢٩- (السائب بن عبد الرحمن) </span>(٤)\n«أن خالته ذهبت به إلى رسول الله - ﷺ -، فدعا له، فبلغ اربعًا وتسعين سنة» كذا رواه ابن منده عن محمود بن آدم، عن الفضل بن\n_________\n(١) قال ابن حجر: قيل هو ابن صيفى، وقيل غيره. الإصابة: ٢/١٠، ولا يختلف ما أورده ابن الأثير عما ذكره ابن حجر. أسد الغابة: ٢/٣١٦.\nوقد مر أن ابن حبان ترجم له باسم السائب بن عبد الله بن أبى السائب بن عائذ بن عبد الله بن عمر بن مخزوم القرشى وفى التعليقات عليه: أبو السائب اسمه صيفى كما فى الجمهرة وغيره الثقات: ٣/١٧٣، وقد جمع الإمام أحمد أحاديث السائب بن عبد الله والسائب بن أبى السائب وترجم له بالاسم الأول كما مر.\n(٢) تقدم تخريج الحديث ص٢٣٥.\n(٣) الخبر أخرجه الطبرانى فى الإصابة: ٢/١١؛ وعن عبد الله بن السائب، أخرجه أبو داود فى المناسك: باب الدعاء فى الطواف: ٢/١٧٩؛ وأخرجه النسائى فى المناسك فى السنن الكبرى كما فى تحفة الأشراف: ٤/٣٤٧.\n(٤) له ترجمة فى أسد الغابة: ٢/٣١٧؛ وترجم له فى الإصابة: ٢/١٢ السائب بن يزيد، وكذلك ابن عبد البرّ فى الاستيعاب: ٢/١٠٥.","vol":"3","page":239},{"text":"موسى، عن جعيد بن عبد الرحمن، عن السائب. قال أبو ونعيم: وهذا وهم إنما هو السائب بن يزيد (١) .\n_________\n(١) تراجع مصادر الترجمة.","vol":"3","page":240},{"text":"<span data-type=\"title\" id=toc-1557>٦٣٠- (السائب بن أبى لبابة بن عبد المنذر) </span>(١)\n٣٦٣٨ - روى أبو نعيم، والطبرانى من طريق الزهرى، عن حسين بن السائب بن أبى لبابة، عن أبيه. قال: لما تاب الله على أبى لبابة، قال: قلت: «يا رسول الله إنى أهجر دار قومى التى أصبت فيها الذنب وانخلع من مالى كله صدقةً، فقال: يجزى عنك الثلث» فتصدقت بالثلث (٢) .\n\n<span data-type=\"title\" id=toc-1558>٦٣١- (السائب بن تميلة) </span>(٣)\n٣٦٣٩ - قال رسول الله - ﷺ -: «صَلاَةُ القَاعِدِ على النِّصفِ من صلاة القَائم» وعنه مجاهد. قال أبو وعمر: لا أعرفه بغير هذا.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣١٩، وترجم له ابن حجر فى القسم الثانى: ٢/١٠٥، وقال: ذكر ابن سعد أنه ولد فى عهد النبى - ﷺ -. وقال ابن حبان فى ثقات التابعين: وروى له أبو داود حديثًا من طريق الحسين بن السائب بن أبى لبابة، عن أبيه، وقال ابن عبد البرّ مثل قول ابن سعد. الاستيعاب: ٢/١٠٥. ثقات ابن حبان: ٤/٣٢٥.\n(٢) الخبر أخرجه أبو داود من طريق الزهرى، عن ابن كعب بن مالك، عن أبيه أنه قال للنبى - ﷺ -، أو أبو لبابة أو من شاء الله: إن من توبتى إلخ ومن طريق الزهرى قال: أخبرنى ابن كعب بن مالك قال: كان أبو لبابة، فذكر معنى الحديث. قال أبو داود: رواه يونس، عن ابن شهاب، عن بعض بنى السائب بن أبى لبابة، ورواه الزبيدى عن الزهرى، عن حسين بن السائب بن أبى لبابة مثله؛ أخرجها أبو داود فى الإيمان والنذور: باب فيمن نذر أن يتصدق بماله: ٣/٢٤٠، ويرجع إلى الطريق الذى أورده المصنف فى مصادر الترجمة.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٢٠؛ والإصابة: ٢/١٢؛ والاسيتعاب: ٢/١٠٥.","vol":"3","page":240},{"text":"قلت: وقد تقدم هذا الحديث فى ترجمة ابن أبى السائب والله أعلم (١) .\n_________\n(١) تقدم تخريج الخبر فى المسند، عند النسائى فى السنن الكبرى ص٢٢٠، من حديث السائب بن أبى السائب. وقال ابن حجر تعقيبًا على كلام ابن عبد البر الذى أورده المصنف فقال: ذكر ابن منده أن السائب يقال له: السائب بن نميلة فإن ثبت فهو هذا الإصابة.","vol":"3","page":241},{"text":"<span data-type=\"title\" id=toc-1559>٦٣٢- (السائب بن يزيد بن سعيد بن ثمامة) </span>(١)\nأو عائد بن الأسود بن عبد الله بن الحارث، ويعرف بابن أخت نمر، وهو أزدى ويقال كندى ويقال هذلى، وهو حليف أمية بن عبد شمس، ولد فى السنة الثانية من الهجرة، ومات سنة إحدى وتسعين، وحديثه فى ثانى الممكيين.\n٣٦٤٠ - حدثنا يزيد بن عبد ربه، حدثنا بقية بن الوليد، حدثنى الزبيدى، عن الزهرى، عن السائب بن يزيد: «أنه لم يكن يقص (٢) على عهد رسول الله - ﷺ -، ولا أبى بكر، وكان أول من قص تميم الدارى استأذن عمر بن الخطاب أن يقص على الناس قائمًا، فأذن له عمر» (٣) تفرد به.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٢١ والإصابة: ٢/١٢؛ والاستيعاب: ٢/١٠٥، والتاريخ الكبير: ٤/١٥٠؛ وثقات ابن حبان: ٣/١٧١.\n(٢) يقص: بالبناء للمفعول. وفى الخبر: لا يقص إلا أمير أو مأمور أو مختال أى لا ينبغى ذلك إلا لأمير يعظ الناس ويخبرهم بما مضى ليعتبروا، أو مأمور بذلك فيكون حكمه حكم الأمير ولا تكسبًا، أو يكون القاص مختالًا، يفعل ذلك تكبرًا على الناس، أو مرائيًا يرائى الناس بقوله وعمله، لا يكون وعظه وكلامه حقيقة. النهاية: ٣/٢٠٨.\nوبسبب القسم الأخير لم يكن الصحابة يتعرضون للوعظ فلما أراد تميم أن يعظ لما اقتضاه حال المسلمين استأذن عمر. والله أعلم.\n(٣) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.","vol":"3","page":241},{"text":"٣٦٤١ - وروى الطبرانى من حديث ابن لهيعة، عن يزيد بن أبى/ حبيب، عن الزهرى، عن السائب [بن يزيد]: «أن رسول الله - ﷺ -، وأبا بكر لم يتخذا قاضيًا، وأول من استقضى عمر، وقال له: رد عنى الناس فى الدرهم، والدرهمين» (١) .\nومن حديث صالح بن أبى الأخضر، عن الزهرى، عن السائب [بن يزيد] . قال: كانت الدية على عهد رسول الله - ﷺ - مائةً من الإبل: أربعة أسنان: خمس وعشرون حقة (٢)، وخمس وعشرون جذعةً (٣)، وخمس وعشرون بنت لبون (٤)، وخمس وعشرون بنت مخاضٍ (٥)، فلما كان عمر، ومصر الأمصار، قال: ليس كل الناس يجدون الإبل، فتقوموا [الإبل أوقية أوقية: فكانت أربعة آلاف درهم،] ثم غلت فقومت بوقيتين، ثم غلت، فقومت بثلاث أواق (٦) الإبل.\nوقال: على أهل الإبل\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٧٨؛ قال الهيثمى: فيه ابن لهيعة، وفيه ضعف، وحديثه حسن وبقية رجاله رجال الصحيح. مجمع الزوائد: ٤/١٩٦.\n(٢) الحقة: من الإبل ما دخل فى السنة الرابعة إلى آخرها، وسمى بذلك لأنه استحق الركوب والتحميل ويجمع على حقاق وحقائق. النهاية: ١/٢٤٤.\n(٣) الجذعة: أصل الجذع من أسنان الدواب، وهو ما كان شابًا فتيًا. فهو من الإبل ما دخل فى السنة الخامسة. النهاية: ١/١٥٠.\n(٤) بنت اللبون، وابن اللبون: وهما من الإبل ما أتى عليهما سنتان ودخل فى الثالثة فصارت أمه لبونًا أى ذات لبن، لأنها تكون حملت حملًا آخر ووضعته. النهاية: ٤/٤٧.\n(٥) بنت مخاض: المخاض اسم للنوق الحوامل. واحدتها خلفه. وابن المخاض، وبنت المخاض ما دخل فى السنة الثانية لأن أمه لحقت بالمخاض أى الحوامل وإن لم تكن حاملًا النهاية: ٤/٨٣.\n(٦) الخبر أورده المصنف مختصرًا له. ولفظه فى الكبير: «ثم غلت الإبل، فقال عمر، - ﵁ -: قوموا الإبل، فقومت الإبل أوقيةونصف، فكانت ستة آلاف درهم، ثم غلت الإبل، فقال عمر - ﵁ -: قوموا الإبل، فقومت أوقيتين، فكانت ثمانية آلاف درهم، ثم غلت الإبل، فقال عمر - ﵁ -: قوموا الإبل، فقومت ثلاثة أواق، فكانت اثنى عشر ألفًا»، وليس فى مجمع الزوائد الشطر الخاص بتقويمها أوقيتين.","vol":"3","page":242},{"text":"مائة، وعلى أهل الذهب ألف دينار، وعلى أهل الدراهم اثنا عشر ألفًا، وعلى أهل الحلل مائتا حلة، وعلى أهل الضأن ألف ضائنة، وعلى أهل المعز ألفا شاة [وعلى أهل البقر مائتا بقرة] (١) .\n_________\n(١) المعجم الكبر للطبرانى: ٧/١٧٩؛ وقال الهيثمى: فيه أبو معشر نجيح، وصالح بن أبى الأخضر، وكلاهما ضعيف. مجمع الزوائد: ٦/٢٩٧، وما بين المعكوفات استكمال من الطبرانى.","vol":"3","page":243},{"text":"٣٦٤٢ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: حدثنى محمد بن مسلم بن عبيد الله الزهرى، عن السائب بن يزيد ابن أخت نمر. قال: «لم يكن لرسول الله - ﷺ - إلاَّ مؤذن واحد فى الصلوات كلها، فى الجمعة، وغيرها: يؤذن ويقييم. قال: كان بلالٌ يؤذن إذا جلس رسول الله - ﷺ - على المنبر يوم الجمعة، ويقيم إذا نزل، ولأبى بكر، وعمر ﵄ حتى كان عثمان» (١) .\n٣٦٤٣ - رواه البخارى والأربعة من حديث الزهرى، وعندهم: وزاد عثمان النداء الثالث على الزوراء (٢) .\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٢) الخبر أخرجه البخارى فى كتاب الجمعة: باب الأذان يوم الجمعة: ٢/٣٩٣؛ وأخرج أطرافه فى: باب المؤذن الواحد يوم الجمعة: ٢/٣٩٥؛ باب الجلوس على المنبر عند التأذين، باب التأذين عند الخطبة: ٢/٣٩٦.\nوأخرجه أبو داود من طرق كلها عن ابن شهاب، عنه فى الصلاة: باب النداء يوم الجمعة: ١/٢٥٨؛ والترمذى فى الصلاة: ما جاء فى أذان الجمعة: ٢/٣٩٢؛ والنسائى فى كتاب الجمعة: باب الأذان للجمعة؛ ٣/٨٢؛ وابن ماجه فى الصلاة: باب ما جاء فى الأذان يوم الجمعة: ١/٣٥٩؛ والزوراء: دار فى السوق يقال لها الزوراء، وقال البخارى: الزوراء موضع السوق بالمدينة.\nوالمقصود بالنداء الثالث النداء الأول، سماه ثالثًا لأنه زيد على النداءين وإن كان هو الأول فى الوقوع. لأنه يبدأ به قبل خروج الإمام. يراجع فتح البارى.","vol":"3","page":243},{"text":"٣٦٤٤ - حدثنا سفيان، عن الزهرى، عن السائب بن يزيد. قال: خرجت مع الصبيان إلى ثنية الوداع نتلقى رسول الله - ﷺ - من غزوة تبوك» .\nوقال سفيان مرة: «أذكر مقدم النبى - ﷺ - لما قدم النبى - ﷺ - من تبوك» (١) .\nرواه البخارى، وأبو داود، والترمذى، وصححه عن غير واحد، عن سفيان ابن عيينة به (٢) .\n٣٦٤٥ - حدثنا يحيى بن آدم، حدثنا ابن إدريس، وأبو شهاب، عن محمد بن إسحاق، عن بن شهاب الزهرى، عن السائب بن يزيد ابن أخت نمر. قال: «ما كان لرسول الله - ﷺ - إلا مؤذن واحد إذا قعد على المنبر، ويقيم إذا نزل، وأبو بكر كذلك، وعمر كذلك - رضى الله تعالى عنهما ـ» (٣) .\n٣٦٤٦ - حدثنا يحيى بن آدم، حدثنا ابن مبارك، عن يونس، عن الزهرى، عن السائب بن يزيد: أن شريحًا الحضرمى ذكر عند رسول الله - ﷺ -، فقال: «ذاك رجل لا/ يتوسد (٤) القرآن» (٥) .\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٢) الخبر أخرجه البخارى فى الجهاد: باب استقبال الغزاة: ٦/١٩١؛ وفى المغازى: باب كتاب النبى - ﷺ - إلى كسرى: ٨/١٢٦؛ وأبو داود فى الجهاد: باب فى التلقى: ٣/٩٠؛ والترمذى: باب ما جاء فى تلقى الغائب إذ قدم: ٤/٢١٦.\n(٣) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٤) لا يتوسد القرآن: يحتمل أن يكون مدحًا وذمًا، فالمدح معناه أنه لا ينام الليل عن القرآن ولم يتهجد به، فيكون القرآن متوسدًا معه، بل هو يداوم قراءته ويحافظ عليها.\nوالذم معناه لا يحفظ من القرآن شيئًا، ولا يديم قراءته، فإذا نام لم يتوسد معه القرآن. وأراد بالتوسد النوم. النهاية: ٤/٢٩٠.\n(٥) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.","vol":"3","page":244},{"text":"٣٦٤٧ - رواه النسائى عن سويد بن نصر، عن ابن المبارك به (١) . كذا قال شيخنا ورواه عبد الله بن صالح، عن الليث، عن يونس، عن ابن شهاب عن السائب: أن مخرمة بن شريح ذكر (٢) . حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا يونس بن يزيد، عن الزهرى: أخبرنى السائب بن يزيد، فذكر مثله (٣) .\n٣٦٤٨ - حدثنا أبو اليمان، أنبأنا شعيب، عن الزهرى. قال: حدثنى السائب ابن يزيد ان أخت نمر: أبن النبى - ﷺ - قال: «لا عَدْوىَ ولا صَفَر، ولا هَامة» (٤) .\n٣٦٤٩ - رواه مسلم عن عبد الله بن عبد الرحمن، عن أبى اليمان به (٥) .\n٣٦٥٠ - حدثنا وكيع، حدثنا ابن أبى ذئب، عن الزهرى، عن السائب بن يزيد. قال: «كان الأذان على عهد رسول الله - ﷺ -،\n_________\n(١) الخبر أخرجه النسائى فى الصلاة: كتاب قيام الليل وتطوع النهار: باب وقت ركعتى الفجر وذكر الاختلاف على نافع: ٣/٢١٤. المجتبى.\n(٢) تحفة الأشراف للحافظ المزى: ٣/٢٦٢.\n(٣) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٤) لا صفر: كانت العرب تزعم أن فى البطن حية يقال لها الصفر تصيب الإنسان إذا جاع وتؤذيه وأنها تعدى، فأبطل الإسلام ذلك.\nوقيل أراد النسىء الذى كانوا يفعلونه فى الجاهلية، وهو تأخير المحرم إلى صفر ويجعلون صفر هو الشهر الحرام، فأبطله.\nوالهامة: الرأس، واسم طائر وهو المراد فى الحديث. وذلك أنهم كانوا يتشاءمون بها، وهى من طير الليل، وقيل هى البومة، وقيل كانت العرب تزعم أن روح القتيل الذى لا يدرك بثاره تصير هامة، فتقول: اسقونى، فإذا أدرك بثاره طارت. وقيل غير ذلك، وقد نفاه الإسلام: النهاية: ٢/٢٦٦، ٤/٢٥٨؛ والخبر من حديث السائب بن يزيد فى المسند: ٣/٤٩٩.\n(٥) الخبر أخرجه مسلم فى الطب: باب لا عدوى، ولا طيرة، ولا هامة، ولا صقر: ٥/٧٢.","vol":"3","page":245},{"text":"وأبى بكر، وعمر أذانين، حتى كان زمن عثمان، فكثر الناس فأمر بالأذان الأول بالزوراء» (١) .\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٥٠.","vol":"3","page":246},{"text":"٣٦٥١ - حدثنا قتيبة بن سعيد، حدثنا حاتم بن إسماعيل، عن محمد بن يوسف، عن السائب بن يزيد قال: «حج أبى مع رسول الله - ﷺ - فى حجة الوداع، وأنا ابن سبع سنين» (١) .\n٣٦٥٢ - رواه البخارى عن عبد الرحمن بن يونس، عن حاتم بن إسماعيل، ورواه الترمذى عن قتيبة به بمثله، وقال: حديث صحيح (٢) .\n٣٦٥٣ - وروى النسائى بإسناده، عن قتيبة حديث: أن رسول الله - ﷺ - قال: «ثمن الكلب خبيث» الحديث بتمامة وقد تقدم من رواية السائب عن رافع بن خديج (٣) .\n٣٦٥٤ - حدثنا هارون بن معروف - قال عبد الله: وسمعته أنا من هارون - قال: أنبأنا ابن وهب. قال: حدثنا عبد الله بن الأسود القرشى: أن يزيد بن خصيفة حدثه، عن السائب بن يزيد: أن رسول الله - ﷺ - قال: «لا تزال أمتى على الفطرة ما صلوا المغرب قبل الطلوع النجوم» (٤) تفرد به.\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٢) الخبر أخرجه البخارى فى كتاب جزاء الصيد: باب حج الصبيان: ٤/٧١؛ وأخرجه الترمذى فى الحج: باب ما جاء فى حج الصبى: ٣/٢٥٦.\nوأخرجه الترمذى فى الحج: باب ما جاء فى حج الصبى: ٣/٢٥٦.\n(٣) الخبر أخرجه النسائى فى السنن الكبرى، عن على بن المنذر الكوفى، عن ابن فضيل، عن محمد بن إسحق، عن محمد بن إبراهيم، عن عبد الرحمن بن عبد الله، عن السائب. تحفة الأشراف: ٣/٢٦٠؛ ويرجع إلى حديث رافع بن خديج فى الجزء الثانى ص ٢٢٧.\n(٤) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.","vol":"3","page":246},{"text":"٣٦٥٥ - حدثنا مكى بن إبراهيم، حدثنا الجعيد، عن يزيد بن أبى خصيفة، عن السائب بن يزيد قال: «كنا نؤتى بالشارب فى عهد رسول الله - ﷺ -، وفى إمرة أبى بكر، وصدرًا من إمرة عمر، فنقوم إليه فنضربه بإيدينا، ونعالنا، وأرديتنا، حتى كان صدرًا من امرة عمر، فجلد فيها أربعين، حتى إذا عتوا فيها وفسقوا جلد ثمانين» (١) .\n٣٦٥٦ - رواه البخارى عن المكى بن إبراهيم، والنسائى عن محمد بن إسماعيل، عن المكى بن إبراهيم به (٢) .\n٣٦٥٧ - حدثنا مكى، حدثنا الجعيد، عن يزيد بن خصيفة، عن السائب بن يزيد: «أن امرأة جاءت إلى رسول الله - ﷺ -، فقال: يا عائِشَةُ أَتَعْرِفينَ هذه؟ قالت: لا يا نَبِىَّ الله. / فقال: هذه قينة بنى فلان تحبين أن تغنيك؟ قالت: نعم. قال: فأعطاها طبقًا فغنتها، فقال النبى - ﷺ -: قد نفخ الشيطان فى منخريها» (٣) .\n٣٦٥٨ - رواه النسائى فى عشرة النساء عن هارون بن عبد الله عن المكى بن إبراهيم به (٤) .\n٣٦٥٩ - حدثنا سفيان، حدثنا يزيد بن خصيفة، عن السائب بن يزيد - إن شاء الله - أن النبى - ﷺ - ظاهر (٥) بين درعين يوم أحد»\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٢) الخبر أخرجه البخارى فى الحدود: باب الضرب بالجريد والنعال: ١٢/٦٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٦٤.\n(٣) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩.\n(٤) أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٦٤.\n(٥) ظاهر بين درعين: جمع وليس إحداهما فوق الأخرى. وكأنه من التظاهر التعاون والتساعد النهاية: ٣/٥٨.","vol":"3","page":247},{"text":"وحدثنا به مرةً أخرى فلم يَسْتثن فيه» (١) .\nرواه الترمذى فى الشمائل عن ابن أبى عمر والنسائى فى السير عن عبد الله ابن محمد الضعيف، وابن ماجه عن هشام بن عمار ثلاثتهم عن سفيان بن عيينة به (٢) .\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٤٩؛ ومعنى لم يستثن أنه روى الخبر علىالقطع لم يقل: «إن شاء الله» .\n(٢) الخبر أخرجه الترمذى عن أحمد بن أبى عمر: باب ما جاء فى صفة درع رسول الله - ﷺ -: مختصر الشمائل ص١٢٤؛ وفى تحفة الأشراف. رواه عن محمد بن يحيى بن أبى عمر، وهو أقرب: تهذيب التهذيب: ١/٦٣، ٩/٥١٨؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٦٣؛ وابن ماجه فى الجهاد: باب السلاح: ٢/٩٣٨؛ وفى الزوائد: إسناده صحيح على شرط البخارى.","vol":"3","page":248},{"text":"٣٦٦٠ - حدثنا يونس، حدثنا ليث، عن يزيد بن الهاد، عن إسماعيل بن عبد الله بن جعفر قال: بلغنى أن رسول الله - ﷺ - قال: «مَا مِنْ إنسانٍ يكونُ فى مَجْلِس، فيقول حين يُريد أن يقوم ﴿سُبْحَانك اللَّهمّ وبِحَمْدِكَ لاَ إلهَ إلاَّ أَنْتَ أَسْتَغْفِركَ وأتوبُ إليك﴾ إلا غفر له ما كان فى ذلك المجلس» .\n٣٦٦١ - فحدثت هذا الحديث يزيد بن خصيفة فقال: هكذا حدثنى السائب ابن يزيد عن رسول الله - ﷺ - (١) انفرد به.\n(حديث آخر)\n٣٦٦٢ - عن السائب بن يزيد: رواه البخارى، ومسلم، والترمذى، والنسائى عن قُتيبة، عن حاتم بن إسماعيل، عن الجعد بن عبد الرحمن، عن السائب ابن يزيد.\nقال: «ذهبت بى خالتى إلى رسول الله - ﷺ -، فقالت: «[إنّ]\n_________\n(١) من حديث السائب بن يزيد فى المسند: ٣/٤٥٠.","vol":"3","page":248},{"text":"ابن أختى وجع، فمسح رأسى، ودعا لى [بالبركة ثم] توضأ، فشربت من وضوئه، ثم قمت [إلى] خلف ظهره، فنظرت إلى خاتم النبوه مثل زر الحجلة» (١) .\n_________\n(١) الخبر أخرجه البخارى عن قتيبة بن سعيد فى الدعوات: باب الدعاء للصبيان بالبركة، ومسح رؤوسهم: ١١/١٥٠، وما بين المعكوفات استكمال منه وعنده وعند مسلم: «فنظرت إلى خاتمه بين كتفيه مثل زر الحجلة» .\n\nوأخرجه مسلم فى الفضائل: إثبات خاتم النبوة وصفته: ٥/١٩٥؛ والترمذى فى المناقب: باب فى خاتم النبوة: ٥/٦٠٢؛ وفى الشمائل: باب خاتم النبوة، ص٥٣؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٥٨.","vol":"3","page":249},{"text":"٣٦٦٣ - ورواه البخارى أيضًا، عن إسحاق بن إبراهيم، عن الفضل بن موسى، عن الجعيد بن عبد الرحمن] قال: رأيت السائب بن يزيد ابن أربع وتسعين سنةً جلدًا معتدلًا فقال: «قد علمت ما متعت به - سمعى، وبصرى - إلا بدعاء رسول الله - ﷺ - ذهبت بى خالتى إليه» فذكره (١) .\n(حديث آخر)\n٣٦٦٤ - رواه البخارى والنسائى من طريق القاسم بن مالك عن الجعيد بن عبد الرحمن عنه: «كان الصاع على عهد رسول الله - ﷺ - مدًّا وثُلثًا بمدكم اليوم» (٢) .\n_________\n(١) الخبر أخرجه البخارى عن إسحاق بن إبراهيم فى المناقب: باب بغير ترجمة: ٦/٥٦٠؛ وهذا الخبر أحد أطراف الحديث الذى قبله، ولهما طرق أخرى فى الوضوء، عن عبد الرحمن بن يونس، عن حاتم بن إسماعيل: باب استعمال فضل وضوء الناس: ١/٢٩٦، وفى المناقب عن محمد بن عبيد الله، عن حاتم: باب خاتم النبوة: ٦/٥٦١؛ وفى المرضى، عن إبراهيم بن حمزة، عن حاتم: باب من ذهب بالصبى المريض ليدعى له: ١٠/١٢٧.\n(٢) الخبر أخرجه البخارى فى الكفارات: باب صاع المدينة ومد النبى - ﷺ - وبركته: ١١/٥٩٧؛ وفى الاعتصام: باب ما ذكر النبى - ﷺ - وحض على اتفاق أهل العلم.. الخ: ١٣/٣٠٤؛ وأخرجه النسائى فى الزكاة: باب كم الصاع: ٥/٤٠.","vol":"3","page":249},{"text":"«وكان السائب قد حج به فى ثقل النبى - ﷺ -» (١) .\n(حديث آخر)\n_________\n(١) هذه العبارة زادها عمرو بن زرارة فى حديثه، وأخرجها البخارى فى الحج، كتاب جزاء الصيد: باب حج الصبيان: ٤/٧١، وتراجع التحفة: ٣/٢٥٩.","vol":"3","page":250},{"text":"٣٦٦٥ - «كنا نُؤْتى بالشَّارب» .\nالصحيح أنه برواية الجعيد عن يزيد بن خصيفة عن السائب كما تقدم فى رواية البخارى والنسائى (١) .\n(حديث آخر) /\n٣٦٦٦ - رواه النسائى من حديث محمد بن إسحاق، عن محمد بن إبراهيم، عن عبد الرحمن بن عبد الله، [وعن محمد بن إسحاق، عن عبد الرحمن بن عمر\nابن عبد الله] عن عمه إبراهيم بن عبد الله بن قارظ: كلهم عن السائب عن\nالنبى - ﷺ -: أنه قال: «ثَمنُ الكلبِ خَبِيثٌ» . وقد تقدم من رواية السائب عن رافع\nابن خديج (٢) .\n(حديث آخر)\n٣٦٦٧ - رواه الطبرانى من حديث رشدين بن سعد، عن يونس، وعقيل، عن الزهرى، عن السائب بن يزيد: فى خطبة رسول الله - ﷺ - فى الأنصار بسبب غنائم حنين بطولها (٣) .\n_________\n(١) الخبر أخرجه النسائى فى الحدود فى الكبرى كما فى تحفة الأشراف، وقد مر تخريجه عند البخارى والنسائى من طريق آخر ص٢٢٧.\n(٢) الخبر أخرجه البخارى فى الحدود فى الكبرى كما فى تحفة الأشراف: ٣/٢٥٧، ٢٦٤ ويرجع إليه من حديث رافع بن خديج فى الجزء الثانى.\n(٣) المعجم الكبير للطبرانى: ٧/١٧٩؛ قال الهيثمى: فيه رشد بن سعد، وحديثه فى الرقاق ونحوها حسن، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٣٠.","vol":"3","page":250},{"text":"(حديث آخر)","vol":"3","page":251},{"text":"٣٦٦٨ - رواه الطبرانى من حديث يزيد بن عبد الملك، عن يزيد بن خصيفة، عن أبيه، عن السائب: أنَّ رسول الله - ﷺ - سمع جوارى يقلن: فحيونا نحييكم، فقال: «[لا تقلن هكذا ولكن] قلن: حيانا وإياكم، فقال رجل: أترخص لهن يا رسول الله فى الغناء؟ فقال: [نعم] إنه نكاح لا سفاحٌ أشهدوا النكاح» (١) .\n٣٦٦٩ - وبه مرفوعًا: «من لبس الصوف أو حلب الشاه، أو أكل مع من ملكت يمينه، فقد برئ من الكبر» (٢) .\n٣٦٧٠ - وبه: «أن رسول الله - ﷺ - لما مات ابنه الطاهر بكى، وقال: تدمع العين، ويحزن القلبُ، ولا نعصى ربنا» (٣) .\n٣٦٧١ - ومن حديث ابن لهيعة، عن محمد بن عبد الرحمن، عن يزيد بن خصيفة، عن السائب مرفوعًا: «بحسب المرء [أن] يدعو أن يقول: اللهم اغفر لى وارحمنى، وأدخلنى الجنة» (٤) .\n٣٦٧٢ - ومن حديث ابن وهب، عن عبد الله بن الأسود\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٨١؛ وقال الهيثمى: فيه يزيد بن عبد الملك النوفلى وهو ضعيف، ووثقه ابن معين فى رواية. مجمع الزوائد: ٤/٢٩٠. وما بين المعكوفات استكمال من المرجعين واللفظ فيهما أيضًا: «أترخص للناس فى هذا» .\n(٢) المعجم الكبير للطبرانى: ٧/١٨١؛ وقال الهيثمى: فيه يزيد بن عبد الملك النوفلى منكر الحديث جدًا. مجمع الزوائد: ١/٩٨، وقد أورد المصنف الحديث مختصرًا، وأيضًا فاللفظ فيهما: «فليس فى قلبه - إن شاء الله - الكبر» بدلًا من العبارة الأخيرة.\n(٣) المعجم الكبير للطبرانى: ٧/١٧١؛ وقال الهيثمى: فيه يحيى بن يزيد بن عبد الملك النوفلى وهو ضعيف: ٣/١٨، ولفظ الخبر مختلف فيهما بما لا يغير المعنى.\n(٤) المعجم الكبير للطبرانى: ٧/١٨٢؛ وقال الهيثمى: رجاله رجال الصحيح غير ابن لهيعة وهو حسن الحديث: ١٠/١٨٠.","vol":"3","page":251},{"text":"القرشى، عن يزيد ابن خصيفة، عن السائب بن يزيد مرفوعًا: «لا تزال أمتى على الفطرة ما صلوا المغرب قبل اطلاع النجوم» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٨٢؛ وقال الهيثمى: رجاله موثقون. مجمع الزوائد: ١/٣١٠.","vol":"3","page":252},{"text":"٣٦٧٣ - ومن حديث يزيد بن عبد الملك، عن يزيد بن خصيفة، عن السائب مرفوعًا: «من شرب مسكرًا - ما كان - لم تقبل له صلاة أربعين يومًا» (١) .\n(حديث آخر عن السائب)\n٣٦٧٤ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا هشام بن عمار، عن يحيى بن حمزة عن إسحاق بن عبد الله بن أبى فروة، عن يزيد بن خصيفة، عن السائب بن يزيد. قال: قال رسول الله - ﷺ -: «فَضّلْتُ عَلَى الأَنبياءِ (٢) بخَمْس: بُعثتُ إلى النَّاسِ كافةً، وَادُّخِرَتْ شَفَاعَتِى لأُمَّتى، ونُصِرْتُ بالرُّعبِ شهْرًا أَمَامِى، وشهراَ خَلْفِى، وجُعلَتْ لى الأَرضُ مَسجدًا وطَهُورًا، وأُحِلَّتْ لى الغَنَائِمُ، ولم تَحِلَّ لأَحدٍ قَبْلى» (٣) .\n٣٦٧٥ - وبه عن السائب قال: «اشتكيت فحملت/ إلى رسول الله - ﷺ -، فرأيته يرقينى القرآن، وينفث على به» (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٨٣؛ وقال الهيثمى: فيه يزيد بن عبد الملك النوفلى وهو متروك. ونقل عن ابن معين فى رواية: لا بأس به. وضعفه فى روايتين. مجمع الزائد: ٥/٧١\n(٢) فى الأصل المخطوط: «فضلت على الناس» وما أثبتناه من المرجعين الآتيين.\n(٣) المعجم الكبير للطبرانى: ٧/١٨٣؛ وقال الهيثمى: فيه إسحاق بن عبد الله بن أبى فروة وهو متروك. مجمع الزوائد: ٨/٢٥٩.\n(٤) المعجم الكبير للطبرانى: ٧/١٨٤.","vol":"3","page":252},{"text":"(حديث آخر)","vol":"3","page":253},{"text":"٣٦٧٦ - قال الطبرانى: حدثنا على بن عبد العزيز. قال: [حدثنا] القعنيى، عن الدراوردى.\n٣٦٧٧ - وحدثنا على بن المبارك الصنعانى، حدثنا إسماعيل بن أبى أويس، حدثنا سليمان بن بلال. قال: حدثنا سعد بن سعيد الأنصارى، سمعت السائب بن يزيد يقول: «فرضت الصلاة ركعتين ركعتين ثم زيد فى صلاة الحضر، وأقرت صلاة السفر» إسناده صحيح (١) .\n(حديث آخر)\n٣٦٧٨ - قال الطبرانى: حدثنا يحيى بن عثمان، حدثنا نعيم بن حماد، عن حاتم بن إسماعيل، عن محمد بن يوسف، عن السائب بن يزيد مرفوعًا: «من كذب على متعمدًا فليتبوَّأْ مَقْعَده من النار» (٢) .\n(حديث آخر)\n٣٦٧٩ - قال الطبرانى: حدثنا موسى بن هارون، عن قتيبة، عن حاتم، عن الجعيد، سمعت السائب بن يزيد. قال: «كنا فى زمان رسول الله - ﷺ -، وأبى بكر وبعض زمن عمر لا نجلد فى الخمر، حتى عتوا فيها، فجلد عمر أربعين، فلم ينتهوا فجلد ثمانين، وقال: إنه إذا سكر افترى وقال البهتان» (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٨٤؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٢/١٥٥.\n(٢) المعجم الكبير للطبرانى: ٧/١٨٥؛ وقال الهيثمى: رجاله موثقون. مجمع الزوائد: ١/١٤٧.\n(٣) المعجم الكبير للطبرانى: ٧/١٨٦؛ وما جاء فى المخطوطة أصح مما ورد فى النسخة المطبوعة من الكبير لما وقع فيها من تصحيفات.","vol":"3","page":253},{"text":"(حديث آخر)","vol":"3","page":254},{"text":"٣٦٨٠ - وقال: حدثنا إبراهيم بن متوية (١)، حدثنا الحسين بن حريث، عن الفضل بن موسى، عن الجعيد، عن السائب، قال: «أتى رسول الله - ﷺ - بسارق، فقال: ما إخاله سرق، فقال: بلى، فكرر مرارًا، فقال: اذهبوا به، فاطعوه، ثم ائتونى به فقطعوه، ثم جاءوا به، فقال: [ويحك تب إلى الله، فقال:] تبت إلى الله، فقال: اللهم تب عليه» (٢) .\n(حديث آخر)\n٣٦٨١ - ومن حديث أبى معشر، عن يوسف بن يعقوب، عن السائب بن يزيد قال: رأيت رسول الله - ﷺ - أخرج عبد الله بن خطل (٣)\nمن تحت أستار الكعبة، فقتله، وقال: «لا يقتل قرشى صبرًا بعد اليوم» (٤) .\n٣٦٨٢ - ومن حديث خالد بن يزيد العمرى، عن يزيد بن\n_________\n(١) متوية: فى الأصل غير واضح، وهو إبراهيم بن محمد بن متوية كما فى الكبير، ويراجع المشتبه للذهبى: ٥٦٩.\n(٢) المعجم الكبير للطبرانى: ٧/١٨٧؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٦/٤٤٨.\n(٣) فى المعجم الكبير: «عبد الله بن حنظل» والصواب ما أثبتناه وقد اختلف فى اسم ابن خطل فقيل: عبد الله، وقيل هلال، وقيل عبد العزى.\nوالسبب فى إهدار دمه أنه كان مسلمًا، فبعثه رسول الله - ﷺ - مصدقًا وبعث معه رجلًا من الأنصار، وكان معه مولى يخدمه، وكان مسلمًا، فنزل منزلًا، فأمر المولى أن يذبح تيسًا ويصنع له طعامًا، فنام، واستيقظ ولم يضع له شيئًا، فعدا عليه فقتله، ثم ارتد مشركًا. وكان يهجو رسول الله - ﷺ - وكانت له قينتان تعنيان بالهجاء.\n\nولابن حجر فى هذا المقام تحقيقات تفيد الباحثين. فتح البارى: ٤/٦٠.\n(٤) المعجم الكبير للطبرانى: ٧/١٨٨؛ وقال الهيثمى: فيه أبو معشر نجيح وهو ضعيف. مجمع الزوائد: ٦/١٧٥.","vol":"3","page":254},{"text":"عبد الملك النوفلى، عن أبيه، عن السائب مرفوعًا: «نعم السحور التمر»، وقال: «يرحم الله المتسحرين» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٨٩؛ وقال الهيثمى: فيه يزيد بن عبد الملك النوفلى وهو ضعيف. مجمع الزوائد: ٣/١٥١.","vol":"3","page":255},{"text":"٣٦٨٣ - وبه: «نعم الإدام الخل» (١) .\nوبه: أن رسول الله - ﷺ - قال لرجل قلب الحصى فى صلاته: «ليس لك من صلاتك إلا ذلك» (٢) .\n(حديث آخر)\n٣٦٨٤ - عن السائب بن يزيد رواه الطبرانى بسنده من رواية الزبير بن الحارث، عن السائب بن يزيد. قال: «قبل النبى - ﷺ - حسنًا، فقال له الأَقْرعُ بن حابس: لقد ولد لى عشرُ ما قبلت واحدًا منهم، فقال رسول الله - ﷺ -: «لا يَرحمُ اللهُ مَنْ لاَ يَرْحم [الناس]» (٣) .\n\n<span data-type=\"title\" id=toc-1560>٦٣٣- (سبرة بن أبى سبرة، واسمه\nيزيد بن مالك بن عبد الله) </span>(٤) .\nابن ذوبب بن سلمة بن عمرو بن ذهل بن مران بن جعفى بن سعد العشيرة.\n٣٦٨٥ - له، ولأبيه، ولأخيه عبد الرحمن صحبة حديثه فى آخر الثالث من مسند الشاميين، وهو عم خيثمة بن عبد الرحمن، ويقال/\n_________\n(١) المعجم الكبير للطبرانى: ٧/١٨٩؛ ومجمع الزوائد: ٥/٤٣، وضعفه لما سبق.\n(٢) لفظ المصنف يختلف عما أورده الطبرانى والهيثمى بما لا يغير المعنى. ويرجع إليه فى المعجم الكبير للطبرانى: ٧/١٨٩؛ ومجمع الزوائد: ٢/٨٧ وضعفه لما سبق.\n(٣) المعجم الكبير للطبرانى: ٧/١٩١؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٨/١٥٦.\n(٤) له ترجمة فى أسد الغابة: ٢/٣٢٣؛ والإصابة: ٢/١٤؛ والاستيعاب: ٢/٧٦؛ والتاريخ الكبير: ٤/١٨٨.","vol":"3","page":255},{"text":"جده، والأول أصح والله أعلم. وترجمته فى الأصل حديث خيثمة بن عبد الرحمن عن أبيه (١) .\n_________\n(١) هكذا فى المسند: ٤/١٧٨.","vol":"3","page":256},{"text":"٣٦٨٦ - حدثنا وكيع، حدثنى يونس بن أبى إسحاق، عن خيثمة بن عبد الرحمن، عن أبيه قال: «كان اسم أبى فى الجاهلية عزيزًا، فسماه رسول الله - ﷺ - عبد الرحمن» (١) .\n٣٦٨٧ - حدثنا وكيع، حدثنا أبى، عن أبى إسحاق، عن خيثمة بن عبد الرحمن، عن أبيه: أن رسول الله - ﷺ - قال: «مِنْ خَيْر أَسمائكم عَبْد اله، وعَبْدالرَّحمن، والحارث» (٢) . تفرد به.\n٣٦٨٨ - حدثنا حسين بن محمد، حدثنا وكيع، عن أبى إسحاق، عن خيثمة ابن عبد الرحمن بن سبرة: أن أباه عبد الرحمن ذهب مع جده إلى رسول الله - ﷺ -، فقال له رسول الله - ﷺ -: «ما اسْمُ ابِنكَ؟» فقال: عزيز فقال النبى - ﷺ -: «لا تُسَمِّمهِ عَزِيزًا، ولكن سَمِهِ عبد الرَّحمن» . ثم قال: «إنَّ خَيَرَ الاسماء عبد الله، وعبدُ الرحمن، والحارث» (٣) .\n٣٦٨٩ - حدثنا سريح بن النعمان، حدثنا زياد، أو عباد، عن الحجاج، عن عمير بن سعيد، عن سبرة بن أبى سبرة، عن أبيه: أنه أتى النبى - ﷺ - قال: «ما ولدك»؟ قال: فلان، وفلان، وعبد العزى، فقال رسول الله - ﷺ -: «هو عبد الرحمن. إن أحق أسمائكم [أو من خير\n_________\n(١) من حديث خيثمة بن عبد الرحمن عن أبيه فى المسند: ٤/١٧٨.\n(٢) من حديث خيثمة بن عبد الرحمن عن أبيه فى المسند: ٤/١٧٨.\n(٣) المرجع السابق.","vol":"3","page":256},{"text":"أسمائكم] إنْ سَمَّيتم عبد الله وعبد الرحمن والحارث» (١) .\n_________\n(١) المرجع السابق، وما بين المعكوفين استكمال منه.","vol":"3","page":257},{"text":"٣٦٩٠ - حدثنا أبو نعيم، حدثنا يونس، عن أبى إسحاق، عن خيثمة. قال: ولد جدى غلامًا سماه عزيزًا، فأتى النبى - ﷺ - فقال: ولد لى غلام. قال: «فما سَمَّيْته؟» قال: قلت: عزيزًا. قال: «بل هو عبد الرحمن. قال أبى: فهو» (١) تفرد به.\n\n* <span data-type=\"title\" id=toc-1561>(سبرة بن فاتك، ويقال سمرة يأتى) </span>(٢)\n\n٦٢٤- <span data-type=\"title\" id=toc-1562>(سبرة بن أبى فاكه - ﵁ -، ويقال سبرة بن الفاكه)</span>\nويقال ابن الفاكهة، ويقال ابن أبى الفاكهة، وهو أسدى ويقال مخزومى. سكن الكوفة، وحديثه فى ثالث المكيين (٣) .\n٣٦٩١ - حدثنا هاشم بن القاسم، حدثنا أبو عقيل - يعنى الثقفىّ عبد الله بن عقيل - حدثنا موسى بن المثنى. قال: أخبرنى سالم بن أبى الجعد، عن سبرة بن أبى فاكهة. قال: سمعت رسول الله - ﷺ - يقول: «إنَّ الشَّيطان قَعَدَ لاْبِنِ آدمَ بِأَطْرُقِهِ (٤) فقَعَد لهُ بطريق الإسلام، فقال له: أُتسْلِمُ وتَذَرُ ديِنَك، وديِنَ آبائك، وآباء آبائك؟ قال: فَعَصَاهُ، فأسْلَم، ثم قَعَدَ لهُ بِطَريق الهِجْرة، قال: أَتُهَاجِرُ وتَذَرُ أَرْضَكَ وسَمَاءَك، / وإنَّمَا مِثل\n_________\n(١) من حديث خيثمة بن عبد الرحمن عن أبيه فى المسند: ٤/١٧٨.\n(٢) يأتى ص٦٧٢ فى نهاية هذا الجزء.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٢٤؛ والإصابة: ٢/١٤؛ والاستيعاب: ٢/٧٦؛ والتاريخ الكبير: ٤/١٨٧؛ وثقات ابن حبان: ٣/١٧٦؛ وتهذيب التهذيب: ٣/٤٥٣.\n(٤) أطرق: جمع طريق على التأنيث، لأن الطريق تذكر وتؤنث، فجمعه على التذكير أطرقة، كرغيف وأرغفه، وعلى التأنيث أطرق، كيمين وأيمن. النهاية: ٣/٣٧.","vol":"3","page":257},{"text":"المهاجر كمَثَل الفَرسِ فى الطول (١) . قال: فعصَاهُ، فهاجر، قال: ثم قَعَدَ لهُ بطريق الجهاد، فقال له: هو جَهْدُ النَّفس والمال، تُقَاتل فتُقتل، فُتنكح المرأة، ويقسمُ المالُ. قال: فَعَصاهُ، فجاهد»، فقال رسول الله - ﷺ -: «فمَن فَعَلَ ذلك مِنْهم فمات كانَ حقًا على الله أنْ يُدْخله الجنةَ، أو قُتلَ كانَ حقًّا على الله أَنْ يُدْخلهُ الجنة، [وإن غرقَ كان حقًّا على اللهِ أنْ يُدخله الجنّة]، أو وَقَصَتْهُ دَابَّتهُ كانَ حقًّا على الله أن يدخله الجنة» (٢) . وكذلك رواه النسائى فى الجهاد عن إبراهيم بن يعقوب الجوزجانى عن أبى النضر هاشم بن القاسم به (٣) .\n_________\n(١) الطول: بالكسر الحبل الطويل يشد أحد طرفيه فى وتد أو غيره، والطرف الآخر فى يد الفرس، ليدور فيه ويرعى، ولا يذهب لوجهه. النهاية: ٣/٤٨.\n(٢) من حديث سبرة بن أبى فاكه فى المسند: ٣/٤٨٣.\n(٣) أخرجه النسائى فى المجتبى: باب ما لمن أسلم وهاجر وجاهد: ٦/١٩.","vol":"3","page":258},{"text":"٣٦٩٢ - قال شيخنا: وكذلك رواه أبو بكر بن أبى شيبة، عن محمد بن فضيل، عن موسى بن المسيب أبى جعفر الثقفى.\n٣٦٩٣ - ورواه طارق بن عبد العزيز، عن محمد بن عجلان، عن موسى، عن سالم، عن جابر بن أبى سبرة فالله أعلم (١) .\n\n<span data-type=\"title\" id=toc-1563>(سبرة بن معبد الجهنى) </span>(٢) .\nويقال له: سبرة بن عوسجة بن حرملة بن سبرة، وسيأتى بقية نسبه فى ترجمة عوسجة.\n_________\n(١) يراجع تحفة الأشراف للحافظ المزى: ٣/٢٦٤؛ وليس ذكر لأبى بكر بن أبى شيبة. ويراجع تخريجه فى جمع الجوامع: ١/١٨٥٠.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٢٥؛ والإصابة: ٢/١٤؛ والاستيعاب: ٢/٧٥؛ والتاريخ الكبير: ٤/١٨٧. وفرق ابن حبان بين سبرة ابن عوسجة ابو الربيع وبين سبرة بن معبد الجهنى والد الربيع بن سبرة أبو ثرية. الثقات: ٣/١٧٦؛ وتهذيب التهذيب: ٣/٤٥٣.","vol":"3","page":258},{"text":"أبو الربيع، ويقال: أبو بلجة، ويقال أبو ثرية قال ابن الأثير بالثاء المثلثة المضمومة ويقال بفتحها والأول أصح - - ﵁ - - وحديثه فى أول مسند المكيين.","vol":"3","page":259},{"text":"٣٦٩٤ - حدثنا إسماعيل بن إبراهيم، حدثنا معمر، عن الزهرى، عن ربيع بن سبرة، عن أبيه: «أن النبى - ﷺ - نَهَى عَن مُتْعَة النّساء يومَ الفتح» (١) .\n٣٦٩٥ - حدثنا عبد الصمد، حدثنا أبى، حدثنا إسماعيل بن أمية، عن الزهرى، قال: تذاكرنا عند عمر بن عبد العزيز المتعة: متعة النساء، فقال ربيع بن سبرة: سمعت أبى يقول: «سمعتُ رسول الله - ﷺ - فى حجة الوداع ينهى عن نكاح المتعة» (٢) .\n٣٦٩٦ - رواه مسلم، وأبو داود، والنسائى من طرقٍ شتى عن الربيع بن سبرة عن أبيه.\n٣٦٩٧ - وممن روى عن الربيع ابناه عبد العزيز، وعبد العزيز، وعبد الملك، وعمر بن عبد العزيز، وابنه عبد العزيز بن عمر بن عبد العزيز، وعمارة [بن غزية] والزهرى.\n٣٦٩٨ - ورواه مسلم، والنسائى عن قتيبة، عن الليث عنه (٣) .\n_________\n(١) من حديث سبرة بن معبد فى المسند: ٣/٤٠٤\n(٢) المرجع السابق.\n(٣) الخبر أخرجه مسلم من هذه الطرق وغيرها فى النكاح حكم نكاح المتعة: ٣/٥٥٦؛ وفى سياق الخبر قصة وفيه ألفاظ مختلفة.\n\nوأخرجه أبو داود: باب فى نكاح المتعة: ٢/٢٢٦؛ أخرجه مختصرًا من طريقين؛ والنسائى عن قتيبة عن الليث فى: تحريم المتعة، فى المجتبى: ٦/١٠٣؛ وفى الكبرى من طرق كثيرة أورد فى بعضها القصة بتمامها كما فى تحفة الأشراف: ٣/٢٦٦؛ وأخرجه ابن ماجه أيضًا باب النهى عن نكاح المتعة: ١/٦٣١، وأورد قصته هو وابن عمه مع المرأة التى استمتع بها.","vol":"3","page":259},{"text":"٣٦٩٩ - حدثنا زيد بن الحباب، حدثنى عبد الملك بن الربيع بن سبرة الجهنى، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «إذا بلغ الغلام سبع سنين أمر بالصلاة، فإذ بلغ عشرًا ضرب عليها» (١) .\nحدثنا زيد، أخبرنى عبد الملك بن الربيع بن سبرة، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «إِذَا صَلَّى أَحدُكم فَلْيَسْتَترْ لِصَلاته ولو بسهمٍ» (٢) تفرد به. /\n٣٧٠٠ - حدثنا زيد بن الحباب، حدثنى عبد الملك بن الربيع بن سبرة الجهنى، عن أبيه، عن جده. قال: «نهانا رسول الله - ﷺ - أَنْ نُصَلّىَ فى أَعْطَانِ الإبل، وأَنْ نُصَلّىَ فى مُرَاح الغنم» (٣) .\n٣٧٠١ - رواه ابن ماجه عن أبى بكر بن أبى شيبة عن زيد بن الحباب (٤) .\n٣٧٠٢ - حدثنا يعقوب بن إبراهيم، حدثنا عبد الملك بن الربيع بن سبرة، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «سُتْرة الرجل فى الصلاةِ السهم، فإِذَا صَلَّى أحُدكم فَلْيَسْتتر بسهم» (٥) تفرد به.\n٣٧٠٣ - حدثنا يعقوب بن إبراهيم، حدثنا عبد الملك بن الربيع بن سبرة، عن أبيه، عن جده: أنه قال: «نهى رسول الله - ﷺ - أن نُصَلّى فى\n_________\n(١) من حديث سبرة بن معبد فى المسند: ٣/٤٠٤.\n(٢) من حديث سبرة بن معبد فى المسند: ٣/٤٠٤.\n(٣) المصدر السابق.\n(٤) الخبر أخرجه ابن ماجه فى الصلاة: باب الصلاة فى أعطان الإبل ومراح الغنم: ١/٢٥٣؛ ولفظه عنده: لا يصلى فى أعطان الإبل، ويصلى فى مراح الغنم، ذكره صاحب الزوائد ولم يتكلم على إسناده.\n(٥) من حديث سبرة بن معبد فى المسند: ٣/٤٠٤.","vol":"3","page":260},{"text":"أَعْطَان الإِبل، وحَضَّ أنْ نُصَلّىَ فى مُرَاح الغَنَم، ونهانا رسول الله - ﷺ - عن المُتْعة» (١) .\n_________\n(١) المرجع السابق.","vol":"3","page":261},{"text":"٣٧٠٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، [عن الربيع بن سبرة عن أبيه: «أنَّ النبى - ﷺ - حرم متعة النساء]» (١) .\n٣٧٠٥ - حدثنا عبد الرزاق، حدثنا معمر، أخبرنى عبد العزيز بن عمر، عن الربيع بن سبرة، عن أبيه. قال: خرجنا مع رسول الله - ﷺ - من المدينة من حجة الوداع حتى إذا كنا بعسفَان (٢) قال رسول الله - ﷺ -: «إنَّ - شك عبد العزيز ـ: أىْ رسول الله عَلّمْنَا تعليمَ قَوْمٍ كأَنما وُلدُوا اليوم، عُمْرتُنا هذه لعامنا هذا أم للابد؟ قال: لا بل للأبد؛ فلما قدمنا مكة طفنا بالبيت، وبين الصفا والمروة ثم أمرنا بمتعة النساء، فرجعنا إليه، فقلنا: إنهن قد أبين إلاّ إلى أجلٍ مُسمى. قال: فافعلوا. قال: فخرجتُ أنا وصاحب لى: على برد، وعليه برد فدخلنا على امرأةٍ، فعرضنا عليها أنفسنا، فجعلت تنظر إلى برد صاحبى، فتراه أجود من بردى، وتنظر إلى فترانى أشب منه، فقالت: برد مكان برد، واختارتنى، فتزوجتها عشرًا ببردى، فبت معها تلك الليلة، فلما أصبحت غدوت إلى المسجد، فسمعت رسول الله - ﷺ - وهو وعلى المنبر يقول: من كان منكم تزوج امرأة إلى أجل فليعطها ما سمى لها ولا يسترجع مما أعطاها شيئًا،\n_________\n(١) المرجع السابق، وما بين المعكوفين استكمال منه، ومن المرجح أن المصنف أدمج الخبرين فى خبر واحد، وفرق بين بداية الإسنادين فيهما، واكتفى بالمطول منهما بما فيه قصة. وآثرنا فصلهما كما وردا فى المسند.\n(٢) عسفان: قرية جامعة بين مكة والمدينة. النهاية: ٣/٩٦.","vol":"3","page":261},{"text":"وليفارقها، فإن الله ﵎ قد حرمها عليكم إلى يوم القيامة» (١) رواه أبو داود عن هناد عن يحيى بن أبى زائدة عن عبد العزيز بن عمر بن عبد العزيز به (٢) .\n_________\n(١) من حديث سبرة بن معبد فى المسند: ٣/٤٠٤.\n(٢) الخبر أخرجه أبو داود فى الحج: باب فى الإقران: ٢/١٥٩، ولم يذكر فيه خبر المتعة.","vol":"3","page":262},{"text":"٣٧٠٦ - حدثنا عفان، حدثنا وهيب، حدثنا عمارة بن غزية الأنصارى، حدثنا الربيع بن سبرة الجهنى، عن أبيه. قال: «خرجنا مع رسول الله - ﷺ - عام الفتح، فأقمنا خمس عشرة من بين ليلة ويوم، قال: فأذن لنا رسول الله - ﷺ - / فى المتعة قال: فخرجت أنا وابن عم لى فى أسفل مكة، أو قال فى أعلى مكة، فلقينا فتاة من بنى عامر بن صعصعة كأنها البكرة العنطنطة (١) وأنا قريب من الدمامة، وعلى برد جديد غض وعلى إبن عمى برد خلق، قال: فقلنا لها: هل لك أن يستمتع منك أحدنا؟ قال: وهل يصلح ذلك؟ قال: قلنا: نعم. قال: فجعلت تنظر إلى ابن عمى، فقلت لها إن بردى هذا جديد غضّ، وبرد ابن عمى هذا خلق محٌّ، قالت: (٢) برد ابن عمك هذا لا بأس به. قال: فاستمتع منها، فلم نخرج من مكة حتى حرمها رسول الله - ﷺ -» (٣) .\n٣٧٠٧ - حدثنا محمد بن جعفر، حدثنا شعبة. قال: سمعت عبد ربه بن سعيد يحدث، عن عبيد بن محمد بن عمر بن عبد العزيز، عن الربيع بن سبرة عن أبيه - يقال له السبرى ـ، عن النبى - ﷺ -: «أنهُ أمرهم بالمتعة. قال: فخطبت أنا ورجلٌ امرأةً، قال: فلقيت النبى - ﷺ -\n_________\n(١) العَنَطْنَطَة: الطويلة العنق، مع حسن قوام. النهاية: ٣/١٣٣.\n(٢) ثوب مح: ثوب خلق. النهاية: ٤/٨١.\n(٣) من حديث سبرة بن معبد فى المسند: ٣/٤٠٥.","vol":"3","page":262},{"text":"بعد ثلاثٍ، فإذا هو يحرمها أشد التحريم، ويقول فيها أشد القول، وينهى عنها أشد النهى» (١) .\n_________\n(١) من حديث سبرة بن معبد فى المسند: ٣/٤٠٥.","vol":"3","page":263},{"text":"٣٧٠٨ - رواه النسائى من حديث قتيبة (١) .\n٣٧٠٩ - حدثنا يونس، حدثنا ليث - يعنى ابن سعد - قال: حدثنى الربيع بن سبرة، عن أبيه سبرة الجهنى قال: «أذن لنا رسول الله - ﷺ - فى المتعة، فقال: فانطلقت أنا ورجل هو أكبر منى سنًا من أصحاب النبى - ﷺ - إلى امرأة من بنى عامر (٢) كأنها بكرة عيطاء (٣) فعرضنا عليها أنفسنا، فقالت: ما تبذلان؟ قال كل واحد منا: ردائى. قال: وكان رداء صاحبى أجود من ردائى، وكنت أشب منه قال: فجعلت تنظر إلى رداء صاحبى، ثم قالت: أنت ورداؤك تكفينى. قال: فأقمت معها ثلاثًا قال: ثم قال رسول الله - ﷺ -: من كان عنده من النساء التى تمتع بهن شىءٌ فليخل سبيلها. قال: ففارقتها» (٤) .\nرواه مسلم، والنسائى، عن قتيبة، عن الليث به (٥) .\n٣٧١٠ - حدثنا سفيان بن عيينة، عن الزهرى، عن الربيع بن سبرة، عن أبيه. قال: «نهى رسول الله - ﷺ - عن نكاح المتعة» (٦) .\n_________\n(١) الخبر أخرجه النسائى فى النكاح: تحريم المتعة، المجتبى: ٦/٢٠٣، وقد تقدم تخريجه ص٢٣٨.\n(٢) لفظ المسند: «فلقينا فتاة من بنى عامر» الخ.\n(٣) العيطاء: الطويلة العنق فى اعتدال. النهاية: ٣/١٤٢.\n(٤) من حديث سبرة بن معبد فى المسند: ٣/٤٠٥.\n(٥) تقدم تخريجه عند مسلم فى النكاح: باب حكم نكاح المتعة: ٣/٥٥٦، وعند النسائى مرتين ص٢٥٩.\n(٦) من حديث سبرة بن معبد فى المسند: ٣/٤٠٥.","vol":"3","page":263},{"text":"٣٧١١ - حدثنا وكيع، حدثنا عبد العزيز بن عمر بن عبد العزيز. قال: أخبرنى الربيع بن سبرة الجهنى، عن أبيه. قال: خرجنا مع رسول الله - ﷺ -، فلما قضينا عمرتنا قال لنا رسول الله - ﷺ -: «اسْتَمْتِعُوا مِنْ هَذِهِ النّسَاءِ» قال: والاستمتاعُ عِنْدَنا يومئذٍ التَّزْويج، قال: فعَرضْنا ذلك على النساءِ فأَبينَ إلاَّ أن يُضْرب بَيْنَنَا وَبَيْنَهُنَّ أجلٌ، قال: فذكرْنَا ذلك/ للنبىّ - ﷺ -، فقال: «افعلوا»، فانطلقت أنا وابن عم لى، ومعه بردة، ومعى بردةٌ، وبردته أجود من بردتى وأنا أشبُّ منه، فأتينا امرأةً، فعرضْنَا ذلك عليها، فَأَعْجَبَها شَبَابِى، وأعْجبها بُرْد ابنْ عمى، فقالت: بُرْدٌ كَبُردٍ، قال: فتزوجتها، وكان الأجل بينى وبينها عَشرًا. قال: فبت عندها تلك الليلة، ثم أصبحت غاديًا إلى المسجد، فإذا رسول الله - ﷺ - بين الباب والحجر يخطب الناس يقول: «ألا أيها الناس قد كنت أذنت لكم فى الاستمتاع من هذه النساء ألا وإن الله ﵎ قد حرم ذلك إلى يوم القيامة، فمن كان عنده منهن شىء فليخل سبيلها، ولا تأخذوا مما آتيتمهوهن شيئًا» (١) .\n٣٧١٢ - رواه مسلم، والنسائى، وابن ماجه من حديث عبد العزيز به (٢) .\n\n<span data-type=\"title\" id=toc-1564>٦٣٦- (سخبرة الأزدى) </span>(٣)\n٣٧١٣ - قال الترمذى: حدثنا محمد بن حميد الرازى، حدثنا\n_________\n(١) من حديث سبرة بن معبد فى المسند: ٣/٤٠٥.\n(٢) تقدم تخريجه ص٢٥٩.\n(٣) ورد فى المخطوطة قبل ذكر سخبرة: «سبرة بن فاتك، ويقال سمرة يأتى» وهذه ترجمة مكررة وردت فى ترتيبها ص٢٣٦، ولا مكان لها هنا. وهو لا شك من سهو النساخ.\nوسخبرة الأزدى: له ترجمة فى أسد الغابة: ٢/٣٢٧، وربما قيل الأسدى والإصابة: ٢/١٦؛ والتاريخ الكبير: ٤/٢١٠.","vol":"3","page":264},{"text":"محمد بن المعلى، عن زياد بن خيثمة، عن أبى داود، عن عبد الله بن سخبرة، عن أبيه، عن النبى - ﷺ - قال: «مَنْ طَلَبَ العِلْمَ كانَ كَفَّارةً لِمَا مَضَى» .\nثم قال: هذا حديث ضعيف الإسناد، وأبو داود اسمه: نفيع الأعمى يضعف فى الحديث ولا يعرف لعبد الله بن سخبرة شىء ولا لأبيه (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه الترمذى فى العلم: باب فضل طلب العلم: ٥/٢٩، وتمام عبارة الترمذى عن نفيع الأعمى: «تكلم فيه قتادة وغير واحد من أهل العلم» .","vol":"3","page":265},{"text":"٣٧١٤ - قال أبو نعيم: حدثنا أبو بكر الطلحى، حدثنى أحمد بن على الإسدى، حدثنا محمد بن حمكان، حدثنا محمد بن المعلى، عن زياد بن خيثمة، عن أبى داود، عن عبد الله بن سخبرة، عن سخبرة. قال: قال رسول الله - ﷺ -: «مَنْ أُعطْىَ فَشَكَرَ، وابْتُلى فَصَبر، وَظَلَم فاسْتَغفْر، وظُلم فغفَر، ثم سكت. قيل: فما له يا رسولَ الله؟ قال: ﴿أُولئِكَ لَهُمُ الأَمْنُ وَهُمْ مُهَتَدُون﴾ (١) .\n\n* <span data-type=\"title\" id=toc-1565>(سراج بن مجاعة بن مرارة: أبو هلال السلمى) </span>(٢)\n٣٧١٥ - قال أبو نعيم: حدثنا أبو جعفر محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا محمد بن بكار، حدثنا عنبسة بن عبد الواحد،\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٧/١٦٣؛ والبيهقى فى شعب الإيمان كما فى الجامع الصغير ويرمز السيوطى لحسنه وفى التقريب: فى إسناد حديثه ضعف. فيض القدير: ٦/٢٢.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٢٨؛ والإصابة: ٢/١٧؛ والتاريخ الكبير: ٤/٢٠٥؛ وثقات ابن حبان: ٣/١٨٢؛ وترجم له أيضًا فى التابعين وقال: يروى عن أبيه، وله صحبة. روى عنه ابنه هلال بن سراج: ٤/٣٤٦.","vol":"3","page":265},{"text":"حدثنا الرجيل بن أياس بن هلال بن سراج بن مجاعة، عن عمه هلال ابن سراج بن مجاعة، عن أبيه سراج: «أن رسول الله - ﷺ - أعطى سراج بن مجاعة أرضًا باليمامة يقال لها غورة، وكتب له كتابًا: من محمد رسول الله لمجاعة بن مرارة من بنى سليم إنى أعطيتك الغورة، فمن حاجة فيها فليأتنى» وكتب زيد كذا عندى بخط أبى نعيم عن عمه/ هلال وصوابه عن جده (١) .\n_________\n(١) يرجع إلى الخبر عند ابن الأثير وابن حجر. وقد أخرج أبو داود من طريق هلال بن سراج، عن أبيه سراج، عن أبيه مجاعة حديثًا فى الخراج: باب فى بيان مواضع قسم الخمس وسهم ذى القربى: ٣/١٥١، وفى الخبر قصة. وقال المنذرى: قيل إن مجاعة هذا لم يرو عنه غير ابنه سراج بن مجاعة. مختصر السنن: ٤/٢٢٨.","vol":"3","page":266},{"text":"<span data-type=\"title\" id=toc-1566>٦٣٧- (سراج أبو مجاهد) </span>(١)\nمولى تميم الدارى، سرج مسجد رسول الله - ﷺ -، فسماه سراجًا، كان اسمه فتحًا.\n٣٧١٦ - قال أبو نعيم: حدثنا الحسن بن أبى الحسن العسكرى بمصر، حدثنا عبد الرحمن بن أحمد الفهرى، حدثنا سلامة بن سعيد بن زياد، حدثنا يزيد بن عباس ابن حكيم بن خيار بن عبد الله بن يحيى بن على بن مجاهد بن سراج، حدثنى أبى، عن أبيه، عن جده، عن أبيه على بن مجاهد، عن سراج - وكان اسمه فتحًا ـ، قال: «قدمنا على رسول الله - ﷺ - ونحن خمسة غلمان لتميم الدارى، وكانت تجارتهم الخمر، فلما نزل تحريم الخمر على رسول الله - ﷺ - أمرنى فشققتها» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٢٨؛ والإصابة: ٢/١٧؛ والاستيعاب: ٢/١٣٢.\n(٢) يرجع إليه فى مصادر الترجمة الثلاثة وقال ابن حجر - بعد أن أخرج الخبر من طريقين ـ: أغفل ابن منده وغيره ذكر «فتح» فى حرف الفاء، ولم يستدركه أبو موسى، بل ذكره هناك تابعيًا من أهل اليمن، وروى عن صحابى لم يسمه.","vol":"3","page":266},{"text":"* <span data-type=\"title\" id=toc-1567>(سراقة بن سراقة) </span>(١)\nقال أبو نعيم: مجهول.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٢٩؛ والإصابة: ٢/١٨.","vol":"3","page":267},{"text":"٣٧١٧ - ثم روى من طريق عبد الله بن عمرو الواقعى وهو ضعيف (١)، عن عبد الله بن عمرو بن زهير الكجى، عن يعقوب بن عتبة، عن عبد الواحد بن عوف، عن سراقة بن سراقة، قال: «أصاب سنان بن سلمة نفسه يوم خيبر بالسيف، فلم يجعل له رسول الله - ﷺ - دية» .\nقال أبو نعيم: وهذا وهم والواقعى ضعيف، وإنما الذى أصاب نفسه عامر بن سنان عم سلمة بن الأكوع (٢) .\n\n<span data-type=\"title\" id=toc-1568>٦٣٨- (سراقة بن مالك بن جعشم) </span>(٣)\nابن مالك بن عمرو بن تيم بن مدلج بن مرة بن عبد مناة بن كنانة أبو سفيان، أمير بنى مدلج، كان يسكن قُدَيْدًا، وهو الذى لحق رسول الله - ﷺ - ليرده إلى قريش، فغاصت قوائم فرسه فى الأرض، فسأل الأمان، فأعطاه رسول الله - ﷺ - كتابًا، فكان عنده حتى أسلم عام الفتح (٤) .\n_________\n(١) قال ابن المدينى: كان يضع الحديث. وكذبه الدارقطنى. وقال بن عدى: هو إلى الضعف أقرب. أحاديثه مقلوبة. الميزان: ٢/٤٦٨.\n(٢) خبر عامر بن سنان أخرجه البخارى فى المغازى: باب غزوة خيبر: ٧/٤٦٣، ويرجع إلى الخبر الذى أورده المصنف فى مصدرى الترجمة.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٣١؛ والإصابة: ٢/١٩؛ والاستيعاب: ٢/١١٩؛ والتاريخ الكبير: ٤/٢٠٨؛ وثقات ابن حبان: ٣/١٨٠.\n(٤) يرجع فى ذلك إلى حديثه الذى أخرجه البخارى فى المناقب: باب هجرة النبى - ﷺ - وأصحابه إلى المدينة: ٧/٢٣٨؛ وأخرجه أحمد فى المسند: ٤/١٧٥، والطبرانى فى المعجم الكبير: ٧/١٥٦.","vol":"3","page":267},{"text":"وقد ظهر إبليس فى صورته يوم بدر لمشركى قريش، وقال: ﴿إِنِّى جَارٌ لَكُمْ﴾ (١)، وهو الذى ألبسه عمر بن الخطاب تاج كسرى وسواريه ومنطقته وسيفه، وقال: قل الحمد لله الذى سلب ذلك كسرى وألبسه أعرابيًا من بنى مدلج، ويقال إنه كان دميم الخلقة دقيق الساعدين، وكانت وفاته سنة أربع وعشرين، وقيل بعد مقتل عثمان، حديث فى ثالث الشاميين.\n_________\n(١) يرجع فى ذلك إلى تفسير القرطبى للآية ٤٨ سورة الأنفال، وإلى تفسير فى ابن كثير: ٢/٣١٧.","vol":"3","page":268},{"text":"٣٧١٨ - حدثنا وكيع، حدثنا مسعر، عن عبد الملك بن ميسرة، عن طاوس، عن سراقة بن مالك بن جعشم. قال: قام رسول الله - ﷺ - خطيبًا فى الوادى فقال: «ألاَ إنَّ العُمْرة دَخلت فى الحج إلى يوم القيامة» (١) .\n٣٧١٩ - حدثنا محمد بن جعفر، حدثنا/ شعبة، عن عبد الملك بن ميسرة، عن طاوس، عن سراقة بن مالك بن جعشم: أنه قال: يا رسول الله أرأيت عمرتنا هذه ألعامنا هذا أم للأبد؟ فقال رسول الله - ﷺ -: «بل للأبد» (٢) .\n٣٧٢٠ - رواه النسائى عن بندار عن غندر به، ورواه بعضهم عن عبد الملك ابن ميسرة عن النزال بن سبرة عن سراقة فالله أعلم (٣) .\n_________\n(١) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.\n(٢) المصدر السابق.\n(٣) الخبر أخرجه النسائى فى مناسك الحج: باب إباحة فسخ الحج بعمرة لمن لم يسق الهدى: ٥/١٤٠؛ وأخرجه ابن ماجه عن أبى بكر بن أبى شيبة، وعلى بن محمد، كلاهما عن وكيع، عن مسعر، عن عبد الملك بن ميسرة: فى المناسك: باب التمتع بالعمرة إلى الحج: ٢/٩٩١، ويرجع إلى الطرق الأخرى فى تحفة الأشراف: ٣/٢٦٩.","vol":"3","page":268},{"text":"٣٧٢١ - حدثنا حسين بن محمد، حدثنا شعبة، عن عبد الملك. قال: سمعت طاوسًا يحدث عن سراقة بن مالك بن جعشم الكنانى - ولم يسمعه منه كذا فى الحديث - أنه سأل النبى - ﷺ -، فقال: يا رسول الله عمرتنا هذه لعامنا هذا أو للأبد؟ قال: «للأبد» (١) .\n٣٧٢٢ - رواه النسائى من حديث شعبة كما تقدم، وعن هناد، عن عبدة، عن ابن أبى عروبة، عن مالك بن دينار، عن عطاء، عن سراقة (٢)، وروى عن عطاء عن طاوس عن سراقة، وروى عن عطاء عن جابر بن عبد الله (٣) .\n\n<span data-type=\"title\" id=toc-1569>(عبد الرحمن بن مالك يأتى) </span>(٤)\n\n<span data-type=\"title\" id=toc-1570>(حديث عروة عنه)</span>\n٣٧٢٣ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عروة بن الزبير، عن سراقة بن مالك: أنه جاء إلى رسول الله - ﷺ - فى وجعه فقال: «أرأَيتَ الضَّالَّة تَردُ على حَوْضِ إِبلى هل لى أَجْرٌ إنْ أَسْقِيَها؟ قال: نعم. فى الكَبِد الحَرَّى (٥) أَجْرٌ» (٦) .\n_________\n(١) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.\n(٢) تقدم تخريج النسائى للخبر فى الصفحة السابقة. وأخرجه فى الباب ايضًا عن هناد. المجتبى: ٥/١٤٠.\n(٣) تحفة الأشراف: ٣/٢٦٩.\n(٤) يأتى بعد حديث عروة. وعبد الرحمن بن مالك بن مالك بن جعشم بن مالك بن عمرو المدلجى. روى عن أبيه وعمه سراقة. روى عنه الزهرى وثقه النسائى وابن حبان، وقال ابن حجر: إنما روى عن أبيه، عن سراقة. لم أر له رواية عن سراقة نفسه. هم اختلفوا على الزهرى فى حديثه، فقيل عن سراقة بإسقاط ذكر أبيه. تهذيب التهذيب: ٦/٢٦٣.\n(٥) الحرى: فعلى من الحر، وهى تأنيث حران، وهما للمبالغة، يريد أنها لشدة حرها قد عطشت، ويبست من العطش، والمعنى أن فى سقى كل ذى كبد حرى أجرًا. وقيل أراد بالكبد الحرى حياة صاحبها، لأنه إنما تكون كبده حرى إذا كان فيه حياة. يعنى فى سقى كل ذى روح من الحيوان. النهاية: ١/٢١٥.\n(٦) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.","vol":"3","page":269},{"text":"٣٧٢٤ - حدثنا يعلى، أخبرنا محمد - يعنى ابن إسحاق ـ، عن الزهرى، عن عبد الرحمن بن مالك بن جعشم، عن أبيه، عن عمه سراقة. قال: سألت رسول الله - ﷺ - عن الضالة من الإبل تغشى حياضى هل لى من أجر أسقيها؟ قال: نعم. فى كل ذات كبد حراء أجر» (١) .\nرواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن عبد الله بن نمير، عن محمد بن إسحاق به (٢) .\n٣٧٢٥ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن الزهرى، عن عبد الرحمن بن مالك بن جعشم، عن أبيه، عن عمه سراقة بن مالك بن جعشم قال: «سألت رسول الله - ﷺ - عن الضالة الإبل تغشى حياضى قد لطتها (٣) من الإبل هل لى من أجر فى شأن ما أسقيها؟ قال: نعم فى كل ذات كبد حرى أجر» (٤) .\nرواه ابن ماجه من حديث ابن إسحاق (٥) .\n٣٧٢٦ - حدثنا عبد الرزاق، عن معمر، عن الزهرى: أخبرنى عبد الرحمن ابن مالك المدلجى - وهو ابن أخى سراقة بن جعشم ـ: أن أباه أخبره: أنه سمع سراقة يقول: «جاءنا رسل كفار قريش يجعلون فى رسول الله - ﷺ -، وفى أبى بكر دية كل واحدٍ منهما لمن قتلهما، أو أسرهما، فبينا أنا جالس فى مجلسٍ/ من مجالس قومى قومى بنى مدلج أقبل\n_________\n(١) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.\n(٢) الخبر أخرجه ابن ماجه فى الأدب: باب فضل صدقة الماء: ٢/١٢١٥؛ وفى الزوائد: فى إسناده محمد بن إسحق، وهو مدلس.\n(٣) لطتها: منعتها من الإبل، يقال: لط وألط إذا منع. النهاية: ٤/٥٧.\n(٤) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.\n(٥) تقدم تخريجه فى الحديث السابق.","vol":"3","page":270},{"text":"رجل منهم حتى قام علينا، فقال: يا سراقة إنى رأيت آنفًا أسودة (١) بالساحل، إنى أراها محمدًا وأصحابه، قال سراقة: فعرفت أنهم هم، فقلت: إنهم ليسوا بهم، ولكن رأيت فلانًا وفلانًا انطلق آنفًا. قال: ثم لبثت فى المجلس ساعة حتى قمت، فدخلت بيتى فأمرت جاريتى أن تخرج لى فرسى، وهى من وراء أكمة فتحبسها على، وأخذت برمحى، فخرجت به من ظهر البيت، فخططت برمحى الأرض وخفضت عالية الرمح، حتى أتيت فرسى، فركبتها فرفعتها تقرب بى (٢)، حتى رأيت أسودتهما، فلما دنوت منهم حيث يسمعهم الصوت عثرت بى فرسى، فخررت عنها، فقمت فأهويت بيدى إلى كنانتى، فاستخرجت منها الأزلام (٣)،\nفاستقسمت بها أضربهم أم لا؟ فخرج الذى أكره أن لا أضر بهم، فركبت فرسى، وعصيت الأزلام فرفعتها تقرب بى، حتى إذا دنوت منهم عثرت بى فرسى فخررت عنها، فقمت فأهويت بيدى إلى كنانتى فأخرجت الأزلام، فاستقسمت بها، فخرج إلى أكره أن لا أضربهم، فعصيت الأزلام، وركبت فرسى، فرفعتها تقرب بى، حتى إذا سمعت قراءة النبى - ﷺ -، وهو لا يتلفت، وأبو بكر يكثر الالتفات ساخت يدا فرسى فى الأرض، حتى بلغت الركبتين، فخررت عنها، فزجرتها فنهضت، فلم تكد\n_________\n(١) أسودة: جمع قلة لسودا وهو الشخص لأنه يرى من بعيد أسود. النهاية: ٢/١٩٠.\n(٢) رفعتها: كلفتها المرفوع من السير: وهو فوق الموضوع، ودون العدو، يقال: ارفع دابتك: أى أسرع بها. وتقرب بى: تعدو بى عدوًا دون الإسراع. النهاية: ٢/٩٢؛ ٣/٢٣٨.\n(٣) الأزلام: جمع الزلم بتشديد الزاى مع الضم أو الفتح. وهى القداح التى كانت فى الجاهلية. عليها مكتوب الأمر والنهى: افعل، ولا تفعل. كان الرجل منهم يضعها فى وعاء له، فإذا أراد السفر أو الأمر المهم أدخل يده فأخرج منها زلمًا، فإن خرج الأمر مضى لشأنه، وإن خرج النهى كف عنه ولم يفعله. النهاية: ٢/١٣٠..","vol":"3","page":271},{"text":"تخرج يديها، فلما استوت قائمة إذ لا أثر بها عثان (١) ساطع فى السماء مثل الدخان» .\nقال معمر: قلت لأبى عمرو بن العلاك: ما العثنان؟ فسكت ساعة، ثم قال: هو الدخان من غير نار.\n_________\n(١) بها عثان ساطع: العثان بضم العين الدخان، ويجمع على عواثن على غير قياس. النهاية: ٣/٦٩.","vol":"3","page":272},{"text":"٣٧٢٧ - قال الزهرى فى حديثه «فاستقسمت بالأزلام، فخرج إلى أكره أن أضرهم، فناديتهما بالأمان، فوقفوا، وركبت فرسى، حتى جئتهم، فوقع فى نفسى حين لقيت ما لقيت من الحبس عنهم أنه سيظهر أمر رسول الله - ﷺ -، فقلت له: إن قومك قد جعلوا فيك الدية، وأخبرتهم من أخبار سفرهم، وما يزيد الناس بهم، وعرضت عليهم الزاد، والمتاع، فلم يرزءونى (١) شيئًا، ولم يسألونى إلا أن أخف عنا، فسألته أن يكتب لى كتاب موادعة آمن به، فأمر عامر بن فهيرة، فكتب لى رقعة من أديم، ثم مضى» (٢) .\n٣٧٢٨ - رواه البخارى عن يحيى بن بكير، عن الليث، عن عقيل عن الزهرى به (٣) .\n٣٧٢٩ - حدثنا يعقوب، حدثنا أبى، عن صالح، وحدث ابن شهاب أن عبد الرحمن بن مالك أخبره: أن أباه أخبره: أن سراقة/ بن جعشم دخل على رسول الله - ﷺ - فى وجعه إلى توفى فيه. قال: فطفقت أسأل رسول الله - ﷺ - حتى ما أذكر ما أسأله عنه، فقال: اذكره، فكان\n_________\n(١) لم يرزءونى شيئًا: لم يأخذوا منى شيئا. أصله النقص. النهاية: ٢/٧٨.\n(٢) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.\n(٣) الخبر أخرجه البخارى فى المناقب: باب هجرة النبى - ﷺ - وأصحابه إلى المدينة: ٧/٢٣٨.","vol":"3","page":272},{"text":"مما سألته عنه أن قلت: «يا رسول الله الضالة تغشى حياضى، وقد ملأتها ماءً لإبلى فهل لى من أجر أن أسقيها؟ فقال رسول الله - ﷺ -: نعم فى سقى كل كبدٍ حرى أجر لله ﷿» (١) .\n_________\n(١) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.","vol":"3","page":273},{"text":"٣٧٣٠ - حدثنا مكى بن إبراهيم، حدثنا داود - يعنى ابن يزيد ـ، قال: سمعت عبد الملك الزراد (١) يقول: سمعت النزال بن سبرة - صاحب على - يقول: سمعت سراقة يقول: سمعت رسول الله - ﷺ - يقول: «دخلت العمرة فى الحج إلى يوم القيامة» قال: «وقرن رسول الله - ﷺ - فى حجة الوداع» . تفرد به من هذا الوجه (٢) .\n٣٧٣١ - حدثنا عبد الله بن يزيد المقرى، حدثنا موسى بن على، قال: سمعت أبى يقول: بلغنى عن سراقة بن مالك المدلجى: أن رسول الله - ﷺ - قال له: «يا سُرَاقةُ أَخبرك بأهل الجنَّة، وأهل النار؟ قال: بلى يا رسول الله. قال: أما أَهْلُ النَّارِ فَكُلُّ جَعْظَرِىّ جَوّاظ (٣) مستكبر، وأما أهل الجنة الضُّعَفاء المغْلوبون» (٤) .\n٣٧٣٢ - حدثنا عبد الله بن يزيد، حدثنا موسى بن على، قال: سمعت أبى يقول: بلغنى عن سراقة بن مالك: أنه حدث: أن رسول الله - ﷺ - قال له: «يا سُراقة ألا أدُلُّك على أعظم الصَّدقة؟ [أو من أعظم\n_________\n(١) الزراد: نسبة إلى صناعة الزرد وهو الدروع واسمه عبد الملك بن يسرة الهلالى الكوفى. تهذيب التهذيب: ٦/٤٢٦.\n(٢) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.\n(٣) الجعظرى: الفظ الغليظ المتكبر، وقيل هو الذى ينتفخ بما ليس عنده وفيه قصر. والجواظ: الجموع المنوع، وقيل الكثير اللحم المختال فى مشيته، وقيل القصير البطين. النهاية: ١/١٦٦، ١٨٨.\n(٤) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥.","vol":"3","page":273},{"text":"الصدقة]؟ قال: بلى يا رسول الله. قال: «ابنتك مردودة إليك ليس لها كاسب غيرك» (١) .\n_________\n(١) من حديث سراقة بن مالك بن جعشم فى المسند: ٤/١٧٥؛ وما بين المعكوفين استكمال منه.","vol":"3","page":274},{"text":"٣٧٣٣ - رواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن زيد بن الحباب، عن موسى بن على به (١) .\n(حديث آخر)\n٣٧٣٤ - رواه أبو داود فى الأدب، عن أحمد بن عمرو بن السرح، عن أيوب بن سويد، عن أسامة بن زيد: أنه سمع سعيد بن المسيب يحدث عن سراقة بن مالك، قال: خطبنا النبى - ﷺ - فقال: «خيركم المدافع عن عَشِيرتَهِ ما لم يَأْثَمْ» (٢) .\n(حديث آخر)\n٣٧٣٥ - رواه الترمذى عن على بن حجر، عن إسماعيل بن عياش، عن المثنى بن الصباح، عن عمرو بن شعيب، عن أبيه، عن جده، عن سراقة بن مالك، قال: «حضرت رسول الله - ﷺ - يقيد الأب من ابنه، ولا يقيد الإبن من أبيه» . ثم قال: لا نعرفه من حديث سراقة إلا من هذا الوجه والمثنى ضعيف. وقد رواه الحجاج بن أرطاة، عن عمرو بن\n_________\n(١) الخبر أخرجه ابن ماجه فى الأدب: باب بر الوالدين والإحسان إلى البنات: ٢/١٢٠٩؛ وفى الزوائد: رجال إسناده ثقات إلا على بن رباح - والد موسى بن على - لم يسمع من سراقة.\n(٢) الخبر أخرجه أبو داود: باب فى العصبية: ٤/٣٣١، وقال: أيوب بن سويد ضعيف. وقال ابن معين: ليس بشىء كان يسرق الحديث. وقال المنذرى: فى سماع سعيد بن المسيب من سراقة المدلجى نظر. وأطال فى بيان ذلك. مختصر السنن للمنذرى: ٨/١٨.","vol":"3","page":274},{"text":"شعيب، عن أبيه، عن جده، عن عمر عن النبى - ﷺ -، وروى عن عمرو بن شعيب مرسلا (١) . /\n(حديث آخر)\n_________\n(١) مما قاله الترمزى أيضًا تعليقًا على الخبير: «ليس إسناده بصحيح. والمثنى بن الصباح يضعف فى الديث»، ثم قال أيضًا: «هذا حديث فيه اضطراب» . صحيح الترمذى: كتاب الديات: باب ما جاء فى الرجل يقتل ابنه. يقاد منه أم لا: ٤/١٨.","vol":"3","page":275},{"text":"٣٧٣٦ - قال ابن ماجه فى السنة: حدثنا هشام بن عمار، حدثنا عطاء بن مسلم الخفاف، حدثنا الأعمش، عن مجاهد، عن سراقة بن جعشم، قال: قلت: «يا رسول الله العمل فيما جف به القلم، وجرت به المقادير أم فى أمر مستقبل؟ قال: بل فيما جف به القلم وجرت به المقادير، وقال: كل ميسر لما خلق له» (١) .\n\n* <span data-type=\"title\" id=toc-1571>(سعد بن الأخرم الطائى الكوفى مختلف فى صحبته يأتى)</span>\nعن أبيه، أو عمه، وهو أقرب، كما جزم به بعضهم. يأتى:\nوسعد يروى عن ابن مسعود حديث: «لا تتخذوا الضيعة، فترغبوا فى الدنيا»، وعنه ابنه المغيرة يأتى (٢) .\n\n* <span data-type=\"title\" id=toc-1572>(سرباتك ملك الهند)</span>\n٣٧٣٧ - ذكر عنه أنه قال: أتت على تسعمائة سنة، وخمس وعشرون سنة، ورزعم أن رسول الله - ﷺ - أرسل إليه كتابًا مع عشرة من أصحابه منهم أسامة، وحيفة، وسفينه، وصهيب، وعمرو بن العاص،\n_________\n(١) الخبر أخرجه ابن ماجه فى المقدمة: باب فى القدر: ١/٣٥؛ وفى الزوائد: فى إسناده مغال.\n(٢) هذه ترجمة وردت فى غير ترتيبها مما يرجع أن ورودها هنا من سهو النساخ، وقد أعاد ترجمته ص٢٧٨.","vol":"3","page":275},{"text":"وأبو موسى الأشعرى، وأنه قبل كتاب رسول الله - ﷺ - وأسلم فنقله ابن الأثير عن أبى موسى الحافظ، ورواه عن مكى بن أحمد البردعى، عن إسحاق بن إبراهيم الطوسى أنه قال: رأيت سرباتك ملك الهند بمدينة قنوج فذكره.","vol":"3","page":276},{"text":"٣٧٣٨ - وقد أنكر ابن الأثير على الحافظ أبى موسى المدينى أنه أرسل هذا.\n٣٧٣٩ - وكذلك يقول ابن كثير: وما هذا إلا رتن الهندى أحد من ادعى له الصحبة فى حدود الستمائة، وهذا مبلغ فى الكذب من ذلك، فإنه لا يعرف أن أحدًا من هؤلاء الصحابة المسمين فى هذا السياق دخل إلى بلاد الهند، لا فى حياة رسول الله - ﷺ -، ولا بعد وفاته أيضًا والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-1573>٦٣٩- (سرق بن أسد الجهنى) </span>(٢)\n٣٧٤٠ - ويقال الدئلى، ويقال إنه أنصارى سكن الإسكندرية، وكان اسمه الحباب، فابتاع راحلتين من أعرابى وتغيب بثمنهما، فلما وجده رفعه إلى رسول الله - ﷺ -، فقال: ما حملك على ذلك يا سرق؟ فقال: قضيت بهما دينًا كان على، فقال: اقضه ثمنهما، فقال: ليس معى شىء، فيروى أن رسول الله - ﷺ - قال للأعرابى: اذهب فبعه، فذهب به إلى\n_________\n(١) قال ابن الأثير: لولا شرطنا أننا لا نخل بترجمة ذكروها، أو وأحدهم لتركنا هذه أول أمثالها. أسد الغابة: ٢/٣٣٣.\nوأخرجه ابن حجر فى القسم الرابع من الإصابة، وقد أورد فيه من ذكر فى كتب معرفة الصحابة على سبيل الوهم والغلط. ونقل عن الذهبى قوله: هذا كذب واضح. الإصابة: ٢/١٢٢.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٣٣، وفيه: قال أبو أحمد العسكرى: هو سرق مخفف بوزن غدر وفسق، وأصحاب الحديث يقولون سرق مشدد الراء والصواب تخفيفها. الإصابة: ٢/٢٠؛ والاستيعاب: ٢/١٣٢.","vol":"3","page":276},{"text":"السوق، فجعل بعض الناس يساومه ليفتديه منه، فأعتقه الأعرابى - يعنى خلى سبيله - / فمن الناس من يطعن فى صحة هذا الحديث. ومن الناس من حمله على بيع منافعه، وأغرب ما حكى عن بعض الأئمة الكبار أنه البيع الحقيقى، وزعم الحافظ أبو أحمد العسكرى أنه سرق بالتخفيف على وزن غدر وفسق وإن أهل الحديث يشدون الراء والصواب التخفيف كما قال والمشهور خلافه.","vol":"3","page":277},{"text":"٣٧٤١ - له عند ابن ماجه (١) حديث واحد رواه فى الأحكام من سننه عن أبى بكر بن أبى شيبة، عن يزيد بن هارون، عن جويرية بن أسماء عن عبد الله بن يزيد مولى المنبعث، عن رجل من أهل مصر، عن سرق: «أن رسول الله أجاز شهادة الرجل، ويمين الطالب» (٢) فيه رجل منهم لم يسم، ولكن له شاهد فى صحيح مسلم (٣) .\n\n<span data-type=\"title\" id=toc-1574>٦٤٠- (سريع بن الحكم السعدى التميمى) </span>(٤)\n٣٧٤٢ - روى أبو نعيم من حديث إبراهيم بن فهد، عن سهل بن وقاص بن سريع بن وقاص بن سريع بن الحكم، حدثنا عمى سريع بن سريع، عن عمى كريز ابن أبى وقاص: أن أباه حدثه: أن أباه سريع بن الحكم حدثه، قال: «خرجت فى وفد بنى تميم حتى قدمنا على\n_________\n(١) فى المخطوطة عند أحمد. والصواب ما أثبتناه كما يتضح فيما يأتى.\n(٢) الخبر أخرجه ابن ماجه: باب القضاء بالشاهد واليمين: ٢/٧٩٣؛ وفى الزوائد: التابعى مجهول، ولم يخرج لسرق هذا غير هذا الحديث الذى أخرجه المصنف.\n(٣) يشير المصنف إلى حديث ابن عباس: «أن رسول الله - ﷺ - قضى يمين وشاهد»، أخرجه فى الأقضية من الصحيح: ٤/٣٠١، وللإمام النووى تعليق مفيد فى مذاهب أئمة الصحابة وغيرهم فى هذه المسألة.\n(٤) له ترجمة فى أسد الغابة: ٢/٣٣٤؛ والإصابة: ٢/٢١.","vol":"3","page":277},{"text":"رسول الله - ﷺ - المدينة، فأدينا إليه صدقات أموالنا» الحديث بطوله هكذا قال أبو نعيم ومن خطه نقلت (١) .\n_________\n(١) قال ابن منده: هذا حديث غريب تفرد به سهل، وأخرجه البارودى وابن السكن من طريق سهل بن وقاص. الإصابة، أسد الغابة.","vol":"3","page":278},{"text":"<span data-type=\"title\" id=toc-1575>٦٤١- (سعد بن الأخرم الطائى الكوفى: مختلف فى صحبته) </span>(١)\nعن أبيه أو عمه وهو الأقرب كما جزم به بعضهم وسعد يروى عن ابن مسعود حديث: ﴿لاَ تَتَّخِذُوا الضَّيعة فَترغَبوا فى الدُّنيا﴾ وعنه ابنه المغيرة (٢) .\n٣٧٤٣ - حدثنا عبد الله صالح، عن الحكم بن موسى، حدثنا عيسى بن يونس، عن الأعمش، عن عمرو بن مرة، عن المغيرة بن سعد، عن أبيه، أو عن عمه. قال: «أتيت النبى - ﷺ - بعرفة، وأخت بزمام ناقته، أو خطامها، فدفعت عنه، فقال: «دعوه فأرب ما جاء به»، قلت: دلنى على عمل يقربنى من الجنة، ويباعدنى من النار، قال: فرفع رأسه إلى السماء ثم قال: «لئن كنت أو جزت فى الخطبة لقد أعظمت أو طولت. تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتى الزكاة، وتحج البيت، وتصوم رمضان، وتأتى إلى الناس ما تحب أن يأتوه إليك، وما كرهت لنفسك فدع الناس منه. خل عن زمام الناقة» تفرد به (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٣٥، وقال: عن أبيه أو عمه، وساق الخبر المسند إليه، ثم قال: رواه عمرو بن على بسند عن عمه ولم يشده. وفى الإصابة: ٢/٢١، والاستيعاب: ٢/٤٩ مثل هذا الاضطراب. وأخرجه البخارى من التابعين. التاريخ الكبير: ٤/٥٤.\n(٢) الخبر أورده الترمذى فى الزهد: ما جاء فى الهم فى الدنيا وجهًا: صحيح الترمذى: ٤/٥٦٥، وقال: هذا حديث حسن.\n(٣) الخبر أورده أصحاب التراجم الثلاثة، وقال ابن عبد البر: يختلف فى صحبته ويختلف فى حديثه؛ وأخرجه الطبرانى فى الكبير: ٦/٦٠.\nوأخرجه عبد الله بن أحمد بن حنبل فى زياداته على المسند من حديث ضرار بن الأزور. ولكنه أخرجه عن المغيرة بن سعد، عن أبيه أو عن عمه. المسند: ٤/٧٦.","vol":"3","page":278},{"text":"[وهو فى خامس المكيين وقد رواه عبد الله بن داود عن الأعمش، فقال: عن عمه، ولم يشك] (١) .\n\n<span data-type=\"title\" id=toc-1576>(سعد بن الأطول بن عبد الله بن خالد بن واهب بن غياث) </span>/ (٢)\nابن عبد الله بن سعية بن عدى بن عوف بن غطفان بن قيس بن\nجهينة الجهنى، يكنى أبا مطر، نزل البصرة، حديثه فى أول البصريين، وثانى الشاميين - - ﵁ - ـ.\n_________\n(١) العبارة التى بين معكوفين وردت متأخرة فى ثنايا ترجمة سعد بن الأطول. ولا مكان لها هناك، فنقلناها إلى ترتيبها من كلام المصنف عن سعد بن الأخرم. وقد أصاب هذه الترجمة كثير من سهو النساخ.\nويرجع فى بيان صلة العبارة بابن الأخرم إلى أسد الغابة فقد أوردها هكذا:\n«رواه عمرو بن على، عن عبد الله بن داود، عن الأعمش، فقال: عن عمه، ولم يشك ذكره أبو أحمد العسكرى» . أسد الغابة: ٢/٣٣٥.\n(٢) له ترجمة فى أسد الغابة: ٢/٢٥٨؛ والإصابة: ٢/٢٢؛ والاستيعاب: ٢/٤٧؛ والتاريخ الكبير: ٤/٤٥؛ وثقات ابن حبان: ٣/١٥٢.","vol":"3","page":279},{"text":"٣٧٤٤ - حدثنا سليمان بن حرب، حدثنا حماد بن سلمة، عن عبد الملك بن جعفر، [عن أبى نضرة]، عن سعد بن الأطول. قال مات أخى، وترك ثلاثمائة دينار، وترك ولدًا صغارًا، فأردت أن أنفق عليهم، فقال لى رسول الله - ﷺ -: «إنَّ أَخَاكَ مَحْبُوسُ بِدَيْنِهِ، فَاقْضِ قَضَيْتُ عنه، ولم يبقَ إلاَّ امْرأَةٌ تدّعى ديناريْن، ولَيْست لها بَيِّنَةٌ. قال: «أَعْطِها فإِنَّها صَادٍقة» (١) .\n٣٧٤٥ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا\n_________\n(١) من حديث سعد بن الأطول فى المسند: ٤/١٣٦.","vol":"3","page":279},{"text":"عبد الملك بن جعفر، عن أبى نضرة، عن سعد بن الأطول: أن أخاه مات، وترك ثلاثمائة درهم، وترك عيالًا، فأردت أن أنفقها على عياله، فقال النبى - ﷺ -: «إنَّ أَخَاكَ مَحْبُوسٌ بِدَيْنِهِ، فَاقْضِ عَنْه» فقال: يا رسول الله قد أديت عنه إلا دينارين ادعتهما امرأة وليس لها بينة؟ قال: «فأَعْطها فإنَّها مُحقَّةٌ» (١) .\n_________\n(١) من حديث سعد بن الأطول فى المسند: ٥/٧.","vol":"3","page":280},{"text":"٣٧٤٦ - رواه ابن ماجه عن أبى بكر بن أبى شيبة عن عفان به (١) .\n٣٧٤٧ - حدثنا عفان، حدثنا حماد بن سلمة، عن الجريرى، عن أبى نضرة عن رجل من أصحاب النبى - ﷺ - بمثله (٢) .\n(حديث آخر عنه)\n٣٧٤٨ - قال الحسن بن سفيان، حدثنا واصل بن عبد الله بن بدر (٣) بن واصل بن عبد الله بن سعد بن الأطول: حدثنى أبى قال: «كان عبد الله بن سعد يخرج يزور أصحابه بتستر (٤) فيقيم يوم دخوله، والثانى، ويخرج فى الثالث، فيقال له: لو أقمت؟ فيقول: سمعت أبى\n_________\n(١) الخبر أخرجه ابن ماجه فى الصدقات: باب أداء الدين عن الميت: ٢/٨١٣.. وقال فى الزوائد: إسناده صحيح: عبد الملك أبو جعفر ذكره ابن حبان فى الثقات، وباقى رجال الإسناد صحيح. وليس لسعد هذا فى الكتب الستة سوى هذا الحديث الواحد.\n(٢) من حديث سعد بن الأطول فى المسند: ٥/٧.\n(٣) فى المخطوطة: «ابن زيد» وما أثبتناه من المراجع.\n(٤) تستر: مدينة بخوزستان فتحت فى عهد عمر، - ﵁ -. معجم البلدان: ٢/٢٩.","vol":"3","page":280},{"text":"يقول: سمعت رسول - ﷺ - يَنْهَى عن التَّنَاءَة (١)، فمن أقام ببلاد الخراج ثلاثًا فقد تَنَأَ فأنا أكره أن أقيم» (٢) .\n_________\n(١) يقال: تنأ إذا أقام بالبلد فلا ينفر مع الغزاة؛ وفى الخبر: من تنأ فى أرض العجم فعمل نيروزهم ومهرجانهم حشر معهم. النهاية: ١/١١٩.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٦/٥٧؛ وأبو يعلى فى مسنده: ٣/٨١؛ وقال الهيثمى: رواه أبو يعلى، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٥/٢٥٤.","vol":"3","page":281},{"text":"<span data-type=\"title\" id=toc-1577>٦٤٢- (سعد بن تميم: أبو بلال السكونى، ويقال الأشعرى) </span>(١)\nوكان ابنه بلال يؤم بجامع دمشق، ويعظ الناس من قبله. وكان جهير الصوت.\n٣٧٤٩ - قال لى أبو بكر بن أبى عاصم: حدثنا هشام بن عمار، حدثنا صدقة بن خالد، عن عمرو بن شراحيل، عن بلال بن سعد، / عن أبيه. قال: قلت: «يا رسول الله أى الناس خير؟ قال: أَنا وأَقْرانى. قلت: ثم ماذا؟ قال: القرن الثانى. قلت: ثم ماذا؟ قال: القرن الثالث. قلت: ثم ماذا؟ قال: ثم يكون قَوم يشهدون ولا يستشهدون، ويحلفون ولا يستحلفون، ويؤتمنون ويخونون» .\nرواه أبو أحمد الحاكم عن محمد بن مروان، وهو ابن خريم، عن هشام بن عمار به. وكذا رواه الحسن بن سفيان عن هشام بن عمار. ورواه الطبرانى عن أبى زرعة الدمشقى عن أبى مسهر، عن صدقة بن خالد به (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٤٠؛ والإصابة: ٢/٢٢؛ والاستيعاب: ٢/٥٢؛ والتاريخ الكبير: ٤/٤٦؛ وثقات ابن حبان: ٢/١٥٣.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٦/٥٤؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ١٠/١٩.\nتقول: ولكن هشام بن عمار اختلفت أقوال العلماء فيه فوثقه ابن معين وقال النسائى: لا بأس به، وقال أبو داود: حدث بأربعمائة حديث لا أصل لها، وقال صالح جزرة: كأن يأخذ الدراهم على الرواية. الميزان: ٤/٣٠٢.","vol":"3","page":281},{"text":"٣٧٥٠ - وأما الحديث الثانى الذى أشار إليه أبو زرعة الدمشقى، فرواه الحافظ ابن عساكر من طريق الطبرانى: حدثنا محمد بن حاتم المروزى، حدثنا حبان ابن موسى، حدثنا ابن المبارك، عن عبد الرحمن بن يزيد بن جابر، عن بلال بن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «أَيْنَ بنوك؟ قال: ها هم أُولاء. قال: فائتنى بهم، فأمرتُ أهلى فألْبسوهم قُمُصًا، بيضًا، ثم أتيتُهُ بهم، فقال: اللهم إنى أعيذهم بك من الكُفر، والضَّلالة والفَقْر الذى يُيب بنى آدم» (١) .\nوقد رواه الحافظ ابن عساكر أيضًا من طريق الحسين بن الحسن المروزى عن ابن المبارك، ومن حديث هشام بن عمار عن صدقة بن خالد، ومن طريق الوليد بن مسلم وعتبة بن علقمة: كلهم، عن ابن جابر عن بلال بن سعد: «أن أباه لما احتضر قال له: أى بنى أين بنوك؟ قال بلال: فأمرت أهلى، فألبسوهم قمصًا بيضًا، ثم أتيته بهم فقال: اللهم أعذهم من الكفر وضلال العمل، والسب والفقر إلى بنى آدم» وهذا أشبه من المرفوع والله أعلم (٢) .\n٣٧٥١ - قال الحاكم أبو عبد الله: لم يرو عنه سوى ابنه بلال، وقد روى ابن عساكر عن شداد بن عبد الله القارى الدمشقى، وعلى بن أبى جميلة أنهما قالا: كان سعد بن تميم يقوم بهم فى شهر رمضان، وكان صوته يسمع من الأدراع.\nقلت: وكذلك حكى عن أبيه بلال - رحمهما الله ورضى عنهما ـ.\n_________\n(١) المعجم الكبير للطبرانى: ٦/٥٥؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ٩/٤١٤.\n(٢) قال ابن حجر: كأن رفعه وهم. الإصابة.","vol":"3","page":282},{"text":"٣٧٥٢ - حديث ثالث: قال أبو نعيم: حدثنا محمد بن أحمد بن حمدان، حدثنا الحسن بن سفيان، حدثنا عثمان بن إسماعيل عن عمران الدمشقى، حدثنا الوليد بن مسلم حدثنا عبد الله بن العلاء بن زيد وغيره: أنهما سمعا بلال بن سعد يحدث، عن أبيه سعد. قال: «قيل يا رسول الله ما للخليفة بعدك؟ قال: مثل الذى لى ما/ عدل فى الحكم وأقسط فى القسط، ورحم ذا الرحم، فمن فعل غير ذلك، فليس منى، ولست منه: يريد الطاعة فى الطاعة، والمعصية فى المعصية» (١) .\n\n* <span data-type=\"title\" id=toc-1578>(سعد بن جنادة أبو عطية العوفى سكن الكوفة) </span>(٢)\n٣٧٥٣ - روى أبو نعيم فى حديث محمد بن محمد مرزوق، حدثنا سعد بن محمد بن الحسن بن عطية [بن سعد] بن جنادة، حدثنا عمى الحسين بن الحسن بن عطية قاضى بغداد، حدثنا يونس بن نفيع، حدثنى سعد بن جنادة. قال: «أتيتُ رسولَ الله - ﷺ -، فعلَّمنى ﴿إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾، وعلمنى سبحان الله، والحمد لله، ولا إله إلاّ الله، والله أكبر، وقال: هن الباقيات الصالحات» (٣)\nقال وبهذا الإسناد نحو عشرة أحاديث.\n_________\n(١) المعجم الكبير للطبرانى: ٦/٥٥؛ وأخرجه البخارى فى التاريخ الكبير: ٤/٤٦؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٥/٢٣١، وفى لفظ المصنف زيادة لم ترد فى هذه المراجع.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٤١؛ والإصابة: ٢/٢٢، وقال: ذكره ابن السكن والباوردى فى الصحابة.\n(٣) المعجم الكبير للطبرانى: ٦/٦٢؛ وقال الهيثمى: فيه الحسين بن الحسن العوفى وهو ضعيف. مجمع الزوائد: ٧/١٦٦.","vol":"3","page":283},{"text":"٣٧٥٤ - ثم قال: أنبأنا خثيمة بن سليمان فيما كتب إلى [.....] (١)\nحدثنا أبى، حدثنا حجار بن مسلم الراسبى، عن محمد بن الحسن بن عطية، عن أبيه، عن جده عطية، عن أبيه سعد بن جنادة. قال: قال رسول الله - ﷺ -: «ما شىء أكرم على الله من عبد مؤمن لو أقسم على الله لأبره» (٢) .\n\n<span data-type=\"title\" id=toc-1579>٦٤٣- (سعد بن أبى ذباب الدوسى: حجازى - - ﵁ </span>- ـ) (٣)\nحديثه فى ثالث الأنصار.\n٣٧٥٥ - حدثنا صفوان بن عيسى، أنبأنا الحارث بن عبد الرحمن، عن منير ابن عبد الله، عن أبيه، عن سعد بن أبى ذباب. قال: «قدمتُ على رسول الله - ﷺ -، فأسلمت، وقلت: يا رسول الله اجعل لقومى ما أسلموا عليه من أموالهم، ففعل رسول الله - ﷺ -، واستعملنى عليهم، ثم استعملنى أبو بكر من بعده، ثم استعملنى عمر من بعده» تفرد به (٤) .\nورواه أبو نعيم مطولًا جدًا.\n\n* <span data-type=\"title\" id=toc-1580>(سعد بن ذويب) </span>(٥)\n٣٧٥٦ - قال: لما كان فتح مكة أمن رسول الله - ﷺ - الناس إلا أربعة نفر: عكرمة بن أبى جهل، وعبد الله بن خطل، ومقيس بن\n_________\n(١) غير واضح بالأصل. ولم نعثر على حجار بن مسلم الراسبى.\n(٢) أورده ابن الأثير فى أسد الغابة وقال: أخرجه ابن منده وأبو نعيم: ٢/٣٤١.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٤٧؛ وقال ابن حجر: ابن أبى ذئاب. الإصابة: ٢/٢٦؛ والاستيعاب: ٢/٥٠؛ والتاريخ الكبير: ٤/٤٥؛ وثقات ابن حبان: ٣/١٥٣.\n(٤) من حديث سعد بن أبى ذباب فى المسند: ٤/٧٩؛ وأخرجه البخارى فى التاريخ الكبير: ٤/٤٥؛ والطبرانى فى المعجم الكبير: ٦/٥٣؛ وقال الهيثمى: فيه منير بن عبد الله وهو ضعيف. مجمع الزوائد: ٣/٧٧.\n(٥) له ترجمة فى أسد الغابة: ٢/٣٤٧؛ والإصابة: ٢/٢٦.","vol":"3","page":284},{"text":"صبابة، وعبد الله بن سعد بن أبى سرح الحديث. وكذا رواه الحافظ أبو موسى من حديث السدى عن مصعب ابن سعد عن أبيه (١) .\n_________\n(١) الخبر أخرجه النسائى فى المحاربة: باب الحكم فى المرتد: ٧/٩٧؛ أخرجه عن مصعب بن سعد، عن أبيه وفيه: «فاستبق إليه سعيد بن حريث» .\nومن هذه الطريق أخرجه أبو داود فى الجهاد: باب قتل الأسير ولا يعرض عليه الإسلام: ٣/٥٩؛ ونقل فى الإصابة من بعض طرق الحديث أنه قال: «استبق إليه سعيد بن ذؤيب وعمار بن ياسر»","vol":"3","page":285},{"text":"<span data-type=\"title\" id=toc-1581>٦٤٤- (سعد بن أبى رافع) </span>(١)\n٣٧٥٧ - قال: دخل على رسال الله - ﷺ - يعودنى، فوضع يده بين ثديى، حتى وجدت بردها على فؤادى، وقال: أنت/ رجل مفئود (٢) فأت الحارث بن كلدة، فإنه رجل يتطبب، فليأخذ خمس تمرات من عجوة المدينة فليجأهن بنواهن ثم ليدلك بهن» كذا رواه يونس بن الحجاج، عن ابن عيينة، عن ابن أبى نجيح، عن مجاهد قال: قال سعد بن أبى رافع (٣) .\n٣٧٥٨ - ورواه إسماعيل بن محمد بن سعد بن أبى وقاص عن أبيه عن جده فذكر نحوه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٤٨؛ والإصابة: ٢/٢٦؛ وثقات ابن حبان: ٣/١٤٩.\n(٢) المفئود: الذى أصيب فؤاده، ويجأهن يرضهن.\n(٣) المعجم الكبير للطبرانى: ٦/٦١؛ وقال الهيثمى: فيه يونس بن الحجاج الثقفى ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٨٨.\n(٤) الخبر أخرجه أبو داود من حديث سعد بن أبى وقاص فى الطب: باب فى تمر العجوة:\n٤/٧.","vol":"3","page":285},{"text":"* <span data-type=\"title\" id=toc-1582>(سعد بن زرارة)</span>\n(حديث الشكر عند النعم: هو أسعد بن زرارة كما تقدم) (١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٥٠؛ والإصابة: ٢/٢٧؛ والاستيعاب: ٢/٤٢. قال ابن عبد البر: هو جد عمرة بنت عبد الرحمن بن سعد. قيل إنه أخو أسعد بن زرارة وفيه نظر. وأخشى أن لا يكون قد أدرك الإسلام، لأن أكثرهم لم يذكره، وأورد ابن الأثير حديث الشكر عن ابن منده بإسناده: أن رسول الله - ﷺ - قال يومًا وهو يحدث عن ربه ﷿: «ما أحب الله من عبده عند ذكر شىء من النعم أفضل ما أحب أن يذكره بما هداه له من الإيمان به وملائكته وكتبه ورسله، وإيمانًا بقدرة خبره وشره» .\nوالخبر أخرجه أبو ونعيم، عن أسعد بن زرارة، ووهم فيه من أخرجه عن سعد وقد أورد ابن حجر شواهد على صحبته، ولكن صنيع ابن كثير يفهم أنه يرجح أنه لا صحبة له. والله أعلم.","vol":"3","page":286},{"text":"<span data-type=\"title\" id=toc-1583>٦٤٥- (سعد بن زيد بن مالك بن عبد بن كعب بن عبد الأشهل الأنصارى الأشهلى) </span>(١)\n٣٧٥٩ - قال: «لما نعيت إلى رسول الله - ﷺ - نفسه خرج متلفعًا فى أخلاق ثياب، حتى جلس على المنبر، فحمد الله، وأثنى عليه، ثم قال: أيها الناس: أحفظونى فى هذا الحى من الأنصار، فإنهم كرشى وعيبتى (٢)، فاقبلوا من محسنهم، وتجاوزوا عن مسيئهم» .\n٣٧٦٠ - رواه أبو نعيم من حديث إبراهيم بن إسماعيل بن أبى حبيبة عن زيد ابن سعد بن زيد عن أبيه فذكره (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٥١؛ والإصابة: ٢/٢٨؛ والاستيعاب: ٢/٤٦.\n(٢) الأنصار كرشى وعيبتى: أراد أنهم بطانته وموضع سره وأمانته والذين يعتمد عليهم فى أموره. النهاية: ٤/١٥.\n(٣) قال ابن الأثير: رواه أبو نعيم وحده، وقد اختلف الأئمة فى سعد هذا فقيل هو سعد بن زيد بن سعد الأشهلى «الآتى»، وقال ابن عبد البر: أظنهما اثنين وقد أخرج الطبرانى فى الكبير هذا الحديث من طريق ابن أبى حبيبة، عن زيد بن سعد، عن أبيه: ٦/٤٠. وقال الهيثمى: زيد بن سعد ابن زيد الأشهلى لم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٣٦.","vol":"3","page":286},{"text":"<span data-type=\"title\" id=toc-1584>(سعد بن زيد بن سعد الأشهلى وهو الأول) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٥٠؛ الإصابة: ٢/٢٧؛ وأورد ابن عبد البر ترجمة واحدة له\nولسابقه، وقال أظنهما اثنين. الاستيعاب: ٢/٤٦؛ والتاريخ الكبير: ٤/٤٨؛ وثقات ابن حبان: ٣/١٤٩.","vol":"3","page":287},{"text":"٣٧٦١ - حدثنا هارون الخطابى، حدثنا أبو مسلم الكشى، حدثنا عبد الله ابن عبد الوهاب الحجبى، حدثنا إبراهيم بن جعفر الأنصارى، حدثنا رجل منا، يقال له سليمان بن محمود من ولد بن مسلمة، عن سعد بن زيد بن سعد الأشهلى: أنه أهدى لرسول الله - ﷺ - سيفًا من نجران، أو أهدى إليه، فأعطاه محمد بن مسلمة وقال: «جَاهَدْ بهذا فى سبيل الله، فإِذا اختلَفَتْ أَعْناقُ النَّاس، فاضْرب به الحجرَ، ثم ادْخل بَيْتك، وكُنْ حِلْسًا مُلْقىَ حتى تقتلكَ (١) يَدٌ خاطئة أو تأتيك مَنِيَّة قاضية» (٢) .\n\n* <span data-type=\"title\" id=toc-1585>(سعد بن ضمرة السلمى) </span>(٣)\nويقال الضمرى، له ولأبيه صحبة، ويقال ضميرة بن سعد يأتى، له حديث واحد أن محكم بن جثامة قتل عامر الأشجعى الحديث بتمامه كما سيأتى (٤) .\n_________\n(١) كن حلسا ملقى، وكن حلس بيتك أى إلزمه. النهاية: ١/٢٤٩.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٦/٣٩؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط ورجال الكبير ثقات. مجمع الزوائد: ٧/٣٠١.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٥٥؛ والإصابة: ٢/٢٩؛ي والاستيعاب: ٢/٥٣؛ والتاريخ الكبير: ٤/٥٠؛ وثقات ابن حبان: ٣/١٥١.\n(٤) سيأتى ذلك فى ترجمة ضميرة فى الجزء الرابع ص٢٥٢ من المجلد الثانى من المخطوطة.","vol":"3","page":287},{"text":"<span data-type=\"title\" id=toc-1586>٦٤٦- (سعد بن عائذ هو سعد القرظ المؤذن) </span>(١)\nقال ابن الأثير: وهو ومولى عمار بن ياسر.\n٣٧٦٢ - قال ابن ماجه: حدثنا هشام بن عمار، حدثنا عبد الرحمن بن سعد/ ابن عمار (٢) بن سعد مؤذن رسول الله - ﷺ -، حدثنى أبى، عن أبيه، عن جده: «أن رسول الله - ﷺ - أَمَرَ بِلاَلًا أَنْ يَجْعَلَ إِصْبَعَيْهِ فى أُذُنَيْه، وقال: إِنَّهُ أَرْفَعُ لِصَوْتك» (٣) . وبهذا الإسناد: «أن أذان بلال كان مثنى مثنى، وإمامته مفردة» (٤) .\n٣٧٦٣ - وبه: «كان يؤذن يوم الجمعة على عهد رسول الله - ﷺ - إذا كان الفىء مثل اشراك» (٥) .\n٣٧٦٤ - وبه: «كان إذا خطب فى الحرب خطب على قوسٍ» [وإذا خطب فى الجمعة خطب على عصا]» (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٥٥؛ والإصابة: ٢/٢٩؛ والاستيعاب: ٢/٥٤؛ والتاريخ الكبير: ٤/٤٦؛ وثقات ابن حبان: ٣/١٥٣.\n(٢) فى الأصل المخطوط: «عامر بن سعد» خلافًا لما فى المرجع، وسعد القرظ روى عنه ابناه عمار وعمر. ويراجع بشأنه تهذيب التهذيب: ٧/٤٠١.\n(٣) فى الزوائد: رواه الترمذى بإسناد صححه، وإسناد المصنف ضعيف لضعف أولاد سعد. سنن ابن ماجه: ١/٢٣٦.\n(٤) ضعفه فى الزوائد كسابقة، وقال: معناه فى صحيح البخارى. سنن ابن ماجه: ١/٢٤١.\n(٥) فى الزوائد: فى إسناده عبد الرحمن بن سعد، أجمعوا على ضعفه، وأما أبوه فقال ابن القطان: لا يعرف حاله ولا حال أبيه. سنن ابن ماجه: ١/٣٥٠ والفىء: الظل وقوله: «الفىء مثل الشراك»: الشراك أحد سيور النعل التى تكون على وجهها، وقدره ها هنا ليس على معنى التحديد والمثلية ولكن زوال الشمس لا يبين إلا بأقل ما يرى من الظل. وكان حينئذٍ بمكة هذا القدر. النهاية: ٢/٢١٧.\n(٦) ضعفه فى الزوائد كسابقيه. سنن ابن ماجه: ١/٣٥١، وما بين المعكوفين استكمال منه.","vol":"3","page":288},{"text":"٣٧٦٥ - وبه: «كان يكبر فى العيدين فى الأولى سبعًا قبل القراءة، وفى الثانية خمسًا قبل القراءة» (١) .\n٣٧٦٦ - وبه: «كان يكبر بين أضعاف الخطبة يكثر التكبير فى خطبة العيدين» (٢) .\nوبه: «كان يخرج إلى العيد ماشيًا، ويرجع ماشيًا» (٣) .\nوبه: «كان إذا خرج إلى العيد سلك على دار سعيد بن أبى العاص، ثم على أصحاب الفساطيط، ثم أنصرف فى الطريق الأخرى. طريق بنى زريق، ثم يخرج على دار عمار بن ياسر، ودار أبى هريرة إلى البلاط» (٤) .\nوبه: «أن رسول الله - ﷺ - ذبح أضحيته عند طرف الزقاق [طريق بنى زريق بيده بشفرة «(٥) .\nوقد روى هذه الأحاديث كلها الحسن بن زيد، عن هشام بن عمار به، فجعلها كلها سياقًا واحدًا (٦) .\n_________\n(١) سنن ابن ماجه: ١/٤٠٧.\n(٢) سنن ابن ماجه: ١/٤٠٩.\n(٣) ضعفه فى الزوائد كتضعيفه لسابقيه سنن ابن ماجه: ١/٤١١.\n(٤) الفساطيط: الخيام، والبلاط، اسم لموضع بالمدينة. والمراد أنه يخرج إلى المصلى من طريق، ويعود من طريق أخرى ليعمر الطريقان بالذكر.\nوقد نبه فى الزوائد على ضعف الخبر لما سبق ذكره. سنن ابن ماجه: ١/٤١٢.\n(٥) الخبر أخرجه ابن ماجه فى الأضاحى: باب من ذبح أضحيته بيده: ٢/١٥٤، وما بين معكوفين استكمال منه.\n(٦) هكذا صنع الطبرانى فروى هذه الأحاديث وغيرها فى سياق واحد عن بشر بن موسى، عن الحميدى، عن إسحاق بن أبى حسان الأنماطى، عن هشام بن عمار. المعجم الكبير للطبرانى: ٦/٤٨.","vol":"3","page":289},{"text":"(حديث آخر)","vol":"3","page":290},{"text":"٣٧٦٧ - عن سعد القرظ قال: «خرج رسول الله - ﷺ - إلى قباء فى قلة من الناس، وليس معه بلال فأخذ زنج النضح (١) يتراطنون. وكان بلال إذا قدم ينادى بالصلاة فيجتمعون، فصعدت، فأذنت، فإذا رسول الله - ﷺ - قد قدم، فاجتمع الناس، وذكرت ذلك لرسول الله - ﷺ -، فمسح رأسى، وبارك على، وقال: إذا غاب بلالٌ فأذن أنت. قال: فأذن بلال، واستأذن منه» (٢) .\n\n<span data-type=\"title\" id=toc-1587>٦٤٧- (سعد بن عبادة الأنصارى الخزرجى - - ﵁ </span>- ـ) (٣)\nابن دليم بن حارثة بن خزيمة [أو] ابن أبى خزيمة ويقال ابن حزام بن خزيمة ابن ثعلبة بن طريف بن الخزرج بن ساعدة بن كعب بن الخزرج الأنصارى الخزرجى أحد النقباء ليلة العقبة. وذكره الواقدى و[ابن] الكلبى: كلاهما فيمن شهد بدرًا، ولم يذكره فيهم ابن إسحاق، ولا موسى بن عقبة، وشهد ما بعدها، وكانت راية الأنصار معه يوم الفتح، ثم انتزعت منه وكانت له جفنة تدار مع رسول الله - ﷺ - حيث دار من لحم وثريد. وكان رئيسًا فى قومه كريمًا ممدحًا/ كأبيه وجده، وابنه قيس،\n_________\n(١) زنوج النضج: الزنوج الذين يتولون نواضح الإبل.\n(٢) الخبر فيه اختلاف فى بعض ألفاظه عما أورده الطبرانى والهيثمى. ففى الطبرانى: «أن النبى - ﷺ - كان أى ساعة أتى قباء أذن بلال بالأذان لأن يعلم الناس أن رسول الله - ﷺ - قد جاء» . وفيه أن النبى - ﷺ - قال لسعد لما أذن «ما حملك على أن تؤذن يا سعد؟» .\nوفيه رد سعد بقوله: «بأبى وأمى رأيتك فى قلة من الناس. ولم أر بلالًا معك، ورأيت هؤلاء الزنوج ينظر بعضهم إلى بعض، وينظرون إليك، فخشيت عليك منهم. المعجم الكبير للطبرانى: ٦/٥٠؛ ومجمع الزوائد: ١/٣٣٦؛ وضعفه لضعف عبد الرحمن بن سعد بن عمار.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٥٦؛ والإصابة: ٢/٣٠؛ والاستيعاب: ٢/٣٥؛ والطبقات الكبرى: ٣/١٤٤؛ والتاريخ الكبير: ٤/٤٤؛ وثقات ابن حبان: ٣/١٤٨.","vol":"3","page":290},{"text":"وقتلته الجن وهو يغتسل فى قرية بحوران، وزعم بعضهم أنها المنيحة (١) وفيه نظر، وكان ذلك فى خلافة أبى بكر ﵃ أجمعين - سنة ست عشرة (٢) . حديثه فى سابع وخامس عشر الأنصار.\n\n<span data-type=\"title\" id=toc-1588>(ابنه إسحاق بن سعد بن عبادة عنه)</span>\n_________\n(١) حوران: بالفتح كورة واسعة من أعمال دمشق من جهة القبلة. وهى الآن مدينة مشهورة.\nومنيحة: من قرى دمشق بالغوطة وبها مشهد يقال إنه قبر سعد بن عبادة، فقال ياقوت: والصحيح أن سعدًا مات بالمدينة. معجم البلدان: ٢/٢١٧، ٥/٣١٧.\n(٢) اختلف فى سنة وفاته فقيل أيضًا سنة خمس عشرة، وقيل أربع عشرة، وقيل سنة إحدى عشرة.","vol":"3","page":291},{"text":"٣٧٦٨ - حدثنا عفان، حدثنا حماد بن زيد، عن عبد الرحمن بن أبى شميلة. قال: حدثنى رجلٌ عن سعيد الصراف، أو هو سعيد الصراف، عن إسحاق بن سعد ابن عبادة، عن أبيه. قال: قال رسول الله - ﷺ -: «إنَّ هذا الحىَّ من الأَنْصَارِ مِحنةٌ: حُبُّهم إيمانٌ، وبُغضُهم نِفَاقٌ» .\n٣٧٦٩ - قال عفان: وقد حدثنا به مرة وليس فيه شك أملّه علىّ أولًا على الصحة (١) .\n٣٧٧٠ - حدثنا يونس، حدثنا حماد - يعنى ابن زيد - حدثنا عبد الرحمن بن أبى شميلة، عن رجل رده إلى سعيد الصراف، عن إسحاق بن سعد بن عبادة، عن أبيه سعد بن عبادة. قال: قال رسول الله\n_________\n(١) من حديث سعد بن عبادة فى المسند: ٦/٧؛ وقوله: أمله على: يقال أمل الشىء قاله فكتب، وأملاه كأمله، ويراجع اللسان ففى المادة فائدة لغوية جليلة: ٧/٤٢٧١.","vol":"3","page":291},{"text":"- ﷺ -: «إِنَّ هذا الحىَّ مِن الأَنْصارِ مِحنَةٌ: حُبُّهم إيمانٌ، وبُغْضُهم نِفَاقٌ (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1589>(الحسن عنه)</span>\n_________\n(١) من حديث سعد بن عبادة فى المسند: ٥/٢٨٥؛ وسعيد الصراف: حجازى روى عن إسحاق بن سعد بن عبادة، وعطاء بن أبى رباح، وعنه عبد الرحمن بن أبى شميلة ويحيى بن عبد الله بن أبى عمرة. ذكره ابن حبان فى الثقات وقال ابن المدينى: مجهول لم يرو عنه غير عبد الرحمن. تهذيب التهذيب: ٤/١٠٤.","vol":"3","page":292},{"text":"٣٧٧١ - حدثنا هاشم، أنبأنا المبارك، عن الحسن، عن سعد بن عبادة. قال: «مر بى رسول الله - ﷺ -، فقلت: دُلَّنِى عَلَى صَدَقةٍ. قال: اسْقِ الماءَ» (١) .\n٣٧٧٢ - حدثنا حجاج قال: سمعت شعبة يحدث، عن قتادة. قال: سمعت الحسن يحدث، عن سعد بن عبادة: «أن أمه ماتت، فقال: يا رسول الله إن أمى ماتت أفأتصدق عنها؟ قال: نعم. قال: فأى الصدقة أفضل؟ قال: سقى الماء» قال: فتلك سقاية آل سعد بالمدينة.\nقال شعبة: فقلت لقتادة: من يقول: «فتلك سقاية آل سعدٍ»؟ قال: الحسن (٢) .\nرواه أبو داود، والنسائى من حديث شعبة عن قتادة عن الحسن زاد أبو داود: وسعيد بن المسيب عن سعد بن عبادة به (٣)، ورواه حميد بن أبى الصعبة عنه، وسيأتى فى الورقة (٤) .\n_________\n(١) من حديث سعد بن عبادة فى المسند: ٥/٢٨٤.\n(٢) () من حديث سعد بن عبادة فى المسند: ٦/٧.\n(٣) الخبر أخرجه أبو وداود فى الزكاة: باب فى فضل سقى الماء: ٢/١٢٩؛ والنسائى فى الوصايا: فضل الصدقة عن الميت والاختلاف على سفيان: ٦/٢١٤.\n(٤) فى المخطوطة: «حميد بن أبى صفية»، وتكرر وسيأتى تصويبه محققًا ص٢٧٦.","vol":"3","page":292},{"text":"<span data-type=\"title\" id=toc-1590>(أبنه سعيد بن سعد عنه)</span>","vol":"3","page":293},{"text":"٣٧٧٣ - حدثنا أبو عامر، حدثنا زهير، عن عبد الله بن محمد، عن عمرو بن شرحبيل، أنبأنا سعيد بن سعد بن عبادة، عن أبيه، عن جده سعد بن عبادة: «أن رجلًا من الأنصار أتى رسول الله - ﷺ -، فقال: أَخْبِرْنا عن يَوْمِ الجمَةِ، ماذا فيه من الخير؟ قال: فيه خَمْسُ خِلاَلٍ: فيه خَلِقَ آدُم، وفيه أُهْبطَ آدمُ، وفيه توفّى الله آدمُ، وفيه سَاعَةٌ لا يَسْأَلُ الله عبدٌ فيها شَيْئًا إلاَ آتاه اللهُ إيّاه ما لم يَسْأَلْ مَأْثَمًا، أو قَطِيعةَ رَحمٍ، وفيه تَقُومُ السَّاعةُ/ ما من مَلَكٍ مُقَرَّب، ولا سَمَاء ولا أَرْضٍ، ولا جِبَالٍ، ولا حَجَرٍ إلاّ وهو يُشْفقُ من يَوْم الجُمعة» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1591>(سعيد بن المسيب عنه)</span>\n٣٧٧٤ - حدثنا أبو سعيد مولى بنى هاشم، حدثنا سليمان بن المغيرة،\nحدثنا حميد بن هلال، عن سعيد بن المسيب، عن سعد بن عبادة: أن رسول\nالله - ﷺ - قال له: «قُمْ عَلَى صَدَقَةِ بنى فلانٍ، وانْظُر لا تَأْتى يومَ القِيَامةِ بِبَكْرٍ\nتَحْمِلُهُ على عَاتِقِكَ، أَوْ على كَاهِلِكَ له رُغَاء يومَ القِيامة. قال: يا رسول الله اصرفها عنى فصرفها عنه» (٢) . تفرد به.\n(حديث آخر)\n٣٧٧٥ - رواه أبو داود عن محمد بن كثير عن همام بن يحيى ورواه النسائى وابن ماجه من حديث وكيع عن هشام الدستوائى: كلاهما\n_________\n(١) من حديث سعد بن عبادة فى المسند: ٥/٢٨٤؛ قال الهيثمى: فيه عبد الله بن محمد بن عقيل وفيه كلام وقد وثق وبقية رجاله ثقات. مجمع الزوائد: ٢/١٦٣.\n(٢) من حديث سعد بن عبادة فى المسند: ٥/٢٨٥؛ قال الهيثمى: رواه أحمد والبزار والطبرانى فى الكبير، ورجاله ثقات إلا أن سعيد بن المسيب لم ير سعد بن عبادة. كشف الأستار: ١/٢٩٤؛ مجمع الزوائد: ٣/٨٥.","vol":"3","page":293},{"text":"عن قتادة، عن سعيد بن المسيب: أن سعد بن عبادة. قال: «يا رسول الله أى الصدقة أحب إليك؟ قال: الماء» (١) .\nوكذلك رواه أبو داود عن محمد بن عرعرة عن شعبة، عن قتادة، عن سعيد ابن المسيب، والحسن عن سعد بن عبادة، فذكره كما تقدم (٢) .\nورواه من حديث أبى إسحاق عن رجلٍ عن سعد بن عبادة كما سيأتى (٣) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه أبو داود فى الزكاة: باب فى فضل سقى الماء: ٢/١٢٩؛ وأخرجه النسائى فى الوصايا: فضل الصدقة عن الميت: ٦/٢١٣؛ المجتبى وابن ماجه فى الأدب: باب فضل صدقة الماء: ٢/١٢١٤.\n(٢) أخرجه أبو داود فى الباب السابق من الزكاة: ٢/١٢٩.\n(٣) سنن أبى داود: ٢/١٣٠.","vol":"3","page":294},{"text":"٣٧٧٦ - رواه الطبرانى من طريق سعيد بن أبى عروبة، عن قتادة، عن سعيد ابن المسيب: «أن سعدًا سأل رسول الله - ﷺ - أَنْ يُصَلّىَ على أُمِهِ، فصلى عَلَى قَبْرها بَعْد شهر» (١) .\n\n<span data-type=\"title\" id=toc-1592>(حديث طارق عنه) </span>(٢)\n٣٧٧٧ - قال البزار: وجدت فى كتابى عن زياد (٣) بن أيوب،\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٤؛ والخبر أخرجه الترمذى من هذا الطريق فى الجنائز: باب ما جاء فى الصلاة على القبر: ٣/٣٤٧؛ وأخرجه البيهقى وقال: وهو مرسل صحيح: السنن الكبرى: ٤/٤٨.\n(٢) طارق: هو وابن شهاب بن عبد شمس الأحمسى: رأى النبى - ﷺ - وروى عنه مرسلًا. وعن الخلفاء الأربعة وبلال وحذيفة وغيرهم وعنه مخارق الأحمسى وغيره. تهذيب التهذيب: ٥/٣.\n(٣) فى كشف الأستار: نبار بن أيوب. وما جاء عن المصنف هنا أقرب إلى الصواب. فإن زياد بن أيوب بن زياد البغدادى المعروف بدلوية كانت له مع حصين بن عمر الأحمسى مواقف وقد حكى عنه أن الإمام أحمد نهاه عن أن يحدث عن حصين بن عمر. يراجع تهذيب التهذيب: ٢/٣٨٥؛ ٣/٣٥٥.","vol":"3","page":294},{"text":"حدثنا حصين ابن عمر، حدثنا مخارق، عن طارقٍ، عن سعد بن عبادة: أن رسول الله - ﷺ - قال: «يا سَعْدُ عَلَيْكَ السَمعُ والطَّاعَةُ فى عُسْركَ، ويُسْرك ومَنْشَطِكَ ومَكْرهك [وأن لا تُنازع الأمر أهله] إلاَّ أن يدعوك إلى خلاف ما فى كتاب الله فإن دعوك إلى خلاف [ما فى] كتاب الله، فاتبع كتاب الله» .\nثم قال: لم نكتبه إلا من هذا الوجه، وحصين بن عمر لين، وقد روى عنه أهل العلم واحتملوه (١) .\n\n<span data-type=\"title\" id=toc-1593>(عبد الله بن عباس عنه)</span>\n_________\n(١) كشف الأستار: ٢/٢٤٤، وما بين المعكوفات استكمال منه. وليس فيه قوله: «وقد روى عنه أهل العلم واحتملوه وحصين بن عمر آراء العلماء فيه مظلمة. الميزان: ١/٥٥٣، وقال الهيثمى: رواه البزار، وفيه حصين بن عمر وهو ضعيف جدًا. مجمع الزوائد: ٥/٢٢٧.","vol":"3","page":295},{"text":"٣٧٧٨ - حدثنا عفان، حدثنا سليمان بن كثير: أبو داود، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس، عن سعد بن عبادة: أنه أتى النبى - ﷺ -، فقال: إن أمى ماتت، وعليها نذرٌ أفيجزئ عنها أن أعتق عنها؟ قال: «أعتق عن أمك» (١) .\nورواه / النسائى، عن هارون بن عبد الله، عن عفان به وعن [محمد ابن] عبد الله ابن يزيد عن سفيان بن عيينة. ومن حديث الأوزاعى كلاهما عن الزهرى (٢) به.\nقال شيخنا: وقد رواه جماعة عن الزهرى، عن عبيد الله، عن ابن عباس: أن سعدًا، فذكره، فجعلوه من مسند ابن عباس (٣) .\n_________\n(١) من حديث سعد بن عبادة فى المسند: ٦/٧.\n(٢) الخبر أخرجه النسائىمن طرقه الثلاثة وغيرها فى الوصايا: باب فضل الصدقة عن الميت: المجتبى: ٦/٢١٢.\n(٣) تحفة الأشراف: ٣/٢٧٥، ويراجع النسائى فى الموطن السابق.","vol":"3","page":295},{"text":"٣٧٧٩ - وروى الطبرانى من حديث ابن جريج عن يعلى بن مسلم (١)، عن عكرمة، عن ابن عباس، عن سعد. قال: «يا رسول الله إن أمى توفيت وأنا غائب، فهل ينفعها إن تصدقت عنها؟ قال: نعم. قال: فأشهدك أن حائطى المخراف صدقة عنها» (٢) .\n\n<span data-type=\"title\" id=toc-1594>(حفيده عمرو بن قيس بن سعد عن كتابه)</span>\n٣٧٨٠ - حدثنا أبو سلمة الخزاعى، حدثنا سليمان بن بلال، عن ربيعة بن أبى عبد الرحمن، عن إسماعيل بن عمرو بن قيس بن سعد بن عبادة، عن أبيه: أنهم وجدوا فى كتب، أو فى كتاب سعد بن عبادة: «أن رسول الله - ﷺ - قَضى باليمين مع الشَّاهد» (٣) .\n٣٧٨١ - وقد رواه الترمذى، عن يعقوب بن إبراهيم الدورقى، عن الدراوردى، عن ربيعة: أخبرنى ابن لسعد بن عبادة. قال: وجدنا فى كتاب سعد «أن النبى - ﷺ - قضى باليمين مع الشاهد» (٤) .\n\n<span data-type=\"title\" id=toc-1595>(عيسى بن فائد عن سعد بن عبادة)</span>\n٣٧٨٢ - أن رسول الله - ﷺ - قال: مَا مِنْ امْرئٍ يَقْرأُ القُرآنَ ثم يَنْسَاهُ إلاّ لَقَى الله ﷿ يومَ القِيَامة أجذم» .\n_________\n(١) فى النسخة التى بين أيدينا من الطبرانى: «على بن مسلم» وهو متأخر لم يدرك عكرمة، توفى ٢٥٣ هـ. والصواب ما فى المخطوطة يعلى بن مسلم بن هرمز المكى أحد الرواة عن عكرمة. تهذيب التهذيب: ٧/٣٨٢؛ ١١/٤٠٥.\n(٢) المعجم الكبير للطبرانى: ٦/٢٢، وقوله: «المخراف» لعله من المخزف وهو القطعة الصغيرة من النخل. أو جماعة النخل ما بلغت. يراجع اللسان: ٣/١١٣٩.\n(٣) من حديث سعد بن عبادة فى المسند: ٥/٢٨٥.\n(٤) الخبر أخرجه الترمذى فى الأحكام: باب ما جاء فى اليمين مع الشاهد: ٣/٦١٨.","vol":"3","page":296},{"text":"٣٧٨٣ - رواه أبو داود فى الصلاة عن محمد بن العلاء أبى كريب، عن ابن إدريس، عن يزيد بن أبى زياد، عن عيسى بن فائد عنه به (١) .\n٣٧٨٤ - قال شيخنا: رواه شعبة وجرير بن عبد الحميد، وخالد بن عبد الله، ومحمد بن فضيل، عن يزيد بن أبى زياد، عن عيسى بن فائد، عن رجل، عن سعد ابن عبادة: إلاّ أن شعبة قال: عن سعيد بن إياد - يعنى بدل سعد بن عبادة وقال مرة: عن عيسى بن لقيط - بدل عيسى بن فائد - قال شيخنا: وهو من أوهام شعبة.\n٣٧٨٥ - وقال أبو بكر بن عياش، عن يزيد بن أبى زياد، عن عيسى بن فائد، عن عُبادة بن الصَّامت ولم يتابع عليه.\n٣٧٨٦ - ورواه وكيع عن أصحابه، عن يزيد عن [عيسى بن فائد عن النبى - ﷺ - مرسلًا] (٢) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة: باب التشديد فيمن حفظ القرآن ثم نسيه: ٢/٧٥؛ قال المنذرى: فى إسناده يزيد بن أبى زياد الهاشمى مولاهم الكوفى، كنيته أبو عبد الله، لا يحتج بحديثه، وقال عبد الرحمن بن أبى حاتم: عيسى بن فائد روى عمن سمع سعد بن عبادة، فهو على هذا منقطع أيضًا.\nوقال أبو عبيد: الأجذم المقطوع اليد، وقال ابن قتيبة: الأجذم ها هنا المجذوم. وقال الأعرابى: معنا أنه يلقى الله خالى اليدين عن الخير، كنى باليد عما تحويه اليد. وقال آخر: معناه لقى الله لا حجة له. مختصر السنن للمنذرى مع المعالم: ٢/١٣٩.\n(٢) يرجع فى كل ذلك إلى تحفة الأشراف: ٣/٢٧٤، وإلى بعض هذه الطرق التى أشار إليها الحافظ المزى فى المعجم الكبير للطبرانى: ٦/٢٧، ٢٨. وقد علق ابن حجر فى النكت الظراف على قول الحافظ المزى: «مرسلًا»، فقال: الأولى أن يقول معضلًا، فإنه سقط منه الرجل المبهم والصحابى.","vol":"3","page":297},{"text":"<span data-type=\"title\" id=toc-1596>(رجل عنه)</span>","vol":"3","page":298},{"text":"٣٧٨٧ - حدثنى محمد بن جعفر، حدثنا شعبة، عن يزيد بن أبى زياد، عن عيسى، عن رجلٍ، عن سعد بن عبادة، عن النبى - ﷺ - أنه قال: «مَا مِنْ أَمِير عَشْرةٍ إِلاَّ/ أتى الله ﷿ مَغْلولًا يومَ القيامة لا يُطْلقه إلاَّ العدلُ، وما مِنْ أَحَدٍ يتعلّم القرآنَ، ثم نَسيَهُ إلاَّ لَقٍىَ اللهَ أَجْذم» (١) .\n٣٧٨٨ - حدثنا عبد الله، حدثنى أبى، حدثنا خلف بن الوليد، حدثنا خالد، عن يزيد بن أبى زياد، عن عيسى بن فائد، عن رجل، عن سعد بن عبادة قال: سمعته غير مرة، ولا مرتين يقول: قال رسول الله - ﷺ -: «مَا مِنْ أَمير عَشْرة إلاَّ يُؤْتَى به يَوْمَ القِيَامة مَغْلُولًا لا يفكُّه من ذلك الغُلّ إلاَّ العَدْلُ» (٢) .\n\n<span data-type=\"title\" id=toc-1597>(رجل آخر عنه)</span>\n٣٧٨٩ - قال أبو داود: حدثنا محمد بن كثير، حدثنا إسرائيل، عن أبى إسحاق، عن رجل، عن سعد بن عبادة أنه قال: «يا رسول الله إنَّ أُمَّ سَعْد ماتت فأىّ الصَّدَقة أفضل؟ قال: الماء. فحفَرَ بئرًا وقال: هذِهِ لأُمّ سَعْدٍ» (٣) .\n(حديث آخر)\n٣٧٩٠ - رواه النسائى من طريق مالك، عن سعيد بن عمرو بن شرحبيل بن سعيد بن سعد بن عبادة، عن أبيه، عن جده:» أن سعدًا\n_________\n(١) من حديث سعد بن عبادة فى المسند: ٥/٢٨٤.\n(٢) من حديث سعد بن عبادة فى المسند: ٥/٢٨٥\n(٣) الخبر أخرجه أبو داود فى الزكاة: باب فى فضل سقى الماء: ٢/١٣٠.","vol":"3","page":298},{"text":"خرج [مع النبى - ﷺ -] فى بعض مغازيه، وحضرت أمه الوفاة» الحديث، وليس هذا بمتصل. اللهم إلاَّ أنْ يكون من رواية سعيد بن سعد بن عبادة فله أحاديث ستأتى فى مسنده (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه النسائى فى الوصايا: باب إذا مات الفجاءة: هل يستحب لأهله أن يتصدقوا عنه؟»: ٦/٢١٠. ... ... ... ... =\n\n= ... قال ابن حجر فى النكت الظراف: جزم بعضهم بأن هذا الحديث من مسند سعيد بن سعد بن عبادة بناء على أن الضمير فى قوله: «عن جده» يعود على عمرو بن شرحبيل. إذ لو وعاد على «سعيد» لكان الحديث من مرسل شرحبيل، وعلى التقديرين فلا يعود على سعد بن عبادة إلا بضرب من التجوز بأن يراد بالجد الجد الأعلى، وقد جزم البخارى بأن عمرو بن شرحبيل يروى عن جده سعيد بن سعد بن عبادة، ولسعيد صحبة. تحفة الأشراف: ٣/٢٧٦.","vol":"3","page":299},{"text":"٣٧٩١ - رواه ابن ماجه من طريق محمد بن إسحاق، عن يعقوب بن عبد الله ابن الأشج، عن أبى أمامة بن سهل بن حنيف، عن [سعيد بن] سعد بن عبادة. قال: «كان بين أبياتنا رجلٌ مُخْدَجٌ (١) ضعيف، [فلم يرع إلاَّ وهو على أمة من إماء الدار يخبث بها، فرفع شأنه سعد بن عبادة إلى رسول الله - ﷺ -] فأمر رسول الله - ﷺ - أن يجلد بعثكال (٢) فيه مائة شمراخ» الحديث (٣) . والصواب ما رواه النسائى، وابن ماجه أيضًا من حديث ابن إسحاق، عن أبى أمامة، عن سعيد بن سعد بن عبادة كما سيأتى، ورواه محمد بن عجلان، عن يعقوب، عن\n_________\n(١) مخدج: ناقص الخلق. النهاية ١/٢٨٣.\n(٢) العثكال: العذق من أعزاق النخل الذى يكون فيه الرطب يقال: عثكال، وعثكول، وإثكال، وأثكول. النهاية. ٣/٦٨.\n(٣) الخبر أخرجه ابن ماجه فى الحدود: باب الكبير والمريض يجب عليه الحد: ٢/٨٥٩، وقد اختصر المصنف لفظه، وفيه: «قال رسول الله - ﷺ -: اجلدوه ضرب مائة صوت، قالوا: يا نبى الله. هو أضعف من ذلك، لو ضربناه مائة صوت مات، قال: فخذوا له عثكالًا..» الخ.","vol":"3","page":299},{"text":"أبى أمامة أسعد بن سهل بن حنيف معه، وكذلك رواه غير واحد عنه كما تقدم (١) .\n(حديث آخر)\n_________\n(١) الخبر من هذا الطريق أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٥؛ وابن ماجه فى الحدود، وقال فى الزوائد: مدار الإسناد على محمد بن إسحاق وهو مدلس، وقد رواه بالعنعنة. سنن ابن ماجه: ٢/٨٦٠.","vol":"3","page":300},{"text":"٣٧٩٢ - قال البزار: حدثنا عمرو بن مالك، حدثنا سعيد بن سالم القراح، حدثنا عبد الله بن زياد بن سمعان، حدثنا عمرو بن شرحبيل بن سعيد بن سعد بن عبادة، عن أبيه، عن جده. قال: قدم طعام فنزع الشيطان بينهم وحلف كل إنسان أن لا يأكل منه فقلت: اخسئوا الشيطان وكلوا طعامكم ثم رجعت/ فأخبرت رسول الله - ﷺ - فقال: اخسئوا الشيطان، فقلت: يا رسول الله قد فعلنا.\n(حديث آخر)\n٣٧٩٣ - وروى الطبرانى من طريق [عبد الرحمن بن عمرو بن] شرحبيل، عن أبيه، عن جده، عن سعد: أن رجلًا قال: يا رسول الله أرأيتَ إنْ رأيتُ على بطن امرأتى رجلًا أضر به بالسيف؟ فقال: «أى بينةٍ أعظم من السيف؟ ثم رجع فقال: كتاب ربنا هذا، فقال سعد بن عبادة: يا رسول الله أى بينة أعظم من السيف؟ فقال رسول الله - ﷺ -[كتاب الله، وشاهد ثمة، قال رسول الله - ﷺ -:] يا معشر الأنصار انظروا إلى سيدكم حملته الغيرة على أن يخالف كتاب الله، فقال رجل من الأنصار: يا رسول الله أن سعدًا [رجل غيور] ما تزوج امرأة ثيبًا قط، ولا طلق امرأةً فتجاسر","vol":"3","page":300},{"text":"أحد منا أن يتزوجها، فقال رسول الله - ﷺ -: أتعجبون من غيرة سعد، أنا أغير منه، والله أغير منى، فقال رجل: على [أى شىء] يغار الله؟ فقال: يغار على رجل يجاهد فى سبيل الله يخالف (١) إلى أهله» (٢) .\n(حديث آخر)\n_________\n(١) يخالف إلى أهله: جاء فى اللسان: هو يخالف إلى امرأة فلان أى يأتيها إذا غاب عنها: ٢/١٢٣٩.\n(٢) المعجم الكبير للطبرانى: ٦/٢٨؛ وقال الهيثمى: رواه أحمد والطبرانى، ورجال أحمد ثقات، وقال أيضًا: رواه أحمد فى حديث طويل فى التفسير فى سورة النور، وفيه أبو معشر نجيح وهو ضعيف (مجمع الزوائد: ٤/٣٢٨؛ ٦/٢٥٨؛ ٧/٧٤) وما بين لدينا من المسند أخرجه أحمد من حديث ابن عباس فى تفسير سورة الثور، وهو حديث طويل أورد فيه قصة الملاعنة: ١/٢٣٨؛ وأخرجه أيضًا من حديث المغير بن شعبة قال سعد بن عبادة: ٤/٢٤٨.","vol":"3","page":301},{"text":"٣٧٩٤ - قال الطبرانى: حدثنا محمد بن عثمان بن أبى شيبة، حدثنا ضرار ابن صرد: أبو نعيم الطحان، حدثنا عبد العزيز بن محمد، حدثنا عمارة بن غزية، حدثنا حميد بن أبى الصعبة (١)، عن سعد بن عبادة: أن رسول الله - ﷺ - قال له: «أَلا أَدُلّك على صَدَقةٍ خَفيفةٍ مُؤْنَتُها، عظيم أَجْرُها؟ قال: ما هى؟ قال: تَسْقِى الماءَ» فكان سَعْد يَسْقى الماء (٢) .\n(حديث آخر)\n٣٧٩٥ - رواه الطبرانى أيضًا من طريق طلحة اليامى، عن هذيل بن شرحبيل، عن سعد بن عبادة. قال: «استأذنت على النبى\n_________\n(١) فى الأصل المخطوط: «حميد بن أبى صفية»، وتقدم مثل هذا الخطأ وحميد بن أبى الصعبة. قال البخارى: عن النبى - ﷺ - مرسل، قاله عبد العزيز بن محمد عن عمارة بن غزية وترجم له ابن حبان فى الثقات، وقال: روى عنه عمارة بن غزية وأهل مصر. التاريخ الكبير: ٢/٣٥٨؛ الثقات: ٦/١٩٣.\n(٢) المعجم الكبير للطبرانى: ٦/٢٦؛ وقال الهيثمى: فيه ضرار بن صرد وهو ضعيف. مجمع الزوائد: ٣/١٣٢.","vol":"3","page":301},{"text":"- ﷺ - فوقفت على الباب، فأشار إلى: أن تباعد، ثم قال: إنما جعل الاستئذان من أجل البصر» (١) .\nثم رواه عن المقدام بن داود، عن أسد بن موسى، عن سفيان بن عيينة، عن منصور، عن هلال بن يساف، عن سعد بن عبادة فذكره (٢) .\n\n* <span data-type=\"title\" id=toc-1598>(سعد بن عبد الله) </span>(٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٦، وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٨/٤٤.\n(٢) المعجم الكبير للطبرانى: ٦/٢٨.\n(٣) فى الأصل المخطوط: «ابن عبادة»، وهو سهو من النساخ. وله ترجمة فى أسد الغابة، وقال ابن الأثير: مجهول: ٢/٣٥٨؛ وفى الإصابة: ٢/٣٠.","vol":"3","page":302},{"text":"٣٧٩٦ - قال: «سئل رسول الله - ﷺ - عن قوله تعالى: ﴿إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لا يَعْقِلُونَ﴾ (١) فقال: إنهم قوم من بنى تميم، ولولا أنهم أشد الناس قتالًا للأعور الدجال لدعوت الله عليهم أن يهلكهم» قال ابن منده: غريب لا نعرفه إلا من هذا الوجه (٢) .\n\n<span data-type=\"title\" id=toc-1599>٦٤٨- (سعد بن عمارة: أحد بنى سعد بن بكر) </span>(٣)\nذكره البخارى فى الصحابة.\n_________\n(١) الآية ٤ من سورة الحجرات.\n(٢) الخبر أخرجه ابن منده وأبو نعيم، وقال ابن حجر إضافة إلى قول ابن منده: ويعلى - بن الأشدق - متروك الحديث. المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٦٢. وأورد فى الإصابة ترجمته وساق الاختلاف فى نسبه وخيره فقال: سعد بن عمارة الثعلبى: رجل من بنى ثعلبة بن سعد ومن طريق الطبرانى: أحد بنى سعد بن بكر: ٢/٣١.\nواختلف الرواية عند البخارى فقال: سعد بن عمارة أحد بنى سعد بن بكر، له صحبة وسابقة، وسعيد بن عمارة وله صحبة، وكلاهما عن ابن إسحق وصحح الرواية الأولى. التاريخ الكبير: ٤/٤٤.","vol":"3","page":302},{"text":"٣٧٩٧ - وروى/ عن طريق محمد بن إسحاق عن عبد الله بن أبى بكر، ويحيى بن سعيد الأنصارى: أن رجلًا قال لسعد بن عمارة: «أوصينى، فقال: إذا قمت إلى الصلاة، فأسبغ الوضوء، فإنه لا صلاة لمن لا وضوء له، ولا إيمان لمن لا صلاة له، واترك طلب كثير من الحاجات لأنه فقر حاضر، وأجمع (١) اليأس مما فى أيدى الناس، فإنه هو الغنى، وانظر ما يعتذر منه من القول والفعل فاجتنبه» (٢) .\nوروى عنه سليمان بن حبيب أنه أوصى بنيه بذلك، وهذا كلام حسن متلقى من كلام النبوة (٣) .\n\n<span data-type=\"title\" id=toc-1600>٦٤٩- (سعد بن أبى سعد المدى) </span>(٤)\n٣٧٩٨ - «أنَّ رجلًا سأل رسول الله - ﷺ - عن العزل؟ فقال: «ما يقدر فى الرحم يكن» .\n٣٧٩٩ - رواه أبو وداود الطيالسى عن شعبة عن أبى الفيض عن عبد الله ابن مرة عنه (٥) .\n\n<span data-type=\"title\" id=toc-1601>٦٥٠- (سعد بن قيس العنزى ويقال القرشى) </span>(٦)\n٣٨٠٠ - قال إبن الأثير: وسماه رسول الله - ﷺ - سعد الخير.\n_________\n(١) الإجماع: إحكام النية والعزيمة. النهاية: ١/١٧٧.\n(٢) الخبر أخرجه البخارى فى الكبير: ٤/٤٥؛ والطبرانى فى المعجم الكبير: ٦/٥٤؛ وقال الهيثمى: رواه الطبرانى وفيه عبيد الله بن سعد عن أبيه ولم أرَ من ترجمهما. ولكنه قال فى موطن آخر: رواه الطبرانى ورجاله ثقات. مجمع الزوائد: ١/٢٢٨؛ ١٠/٢٣٦.\n(٣) قال ابن الأثير: أخرجه ابن منده وأبو نعيم. أسد الغابة.\n(٤) له ترجمة فى أسد الغابة: ٢/٣٥٣؛ والإصابة: ٢/٢٨، وكلاهما اختصره جدًا. وقد أورده المصنف فى غير ترتيبه ولعله سهو ومن النساخ.\n(٥) بهذا اللفظ أخرجه البغوى عن أبى سعيد الزرقى كما فى جمع الجوامع. جامع الأحاديث: ٥/٧٦١.\n(٦) له ترجمة فى أسد الغابة: ٢/٣٦٤؛ والإصابة: ٢/٣٢.","vol":"3","page":303},{"text":"٣٨٠١ - وروى عن الحسن البصرى مرفوعًا: «يقول الله يا ابن آدم صل لى أول النهار أربعًا أكفك آخره» (١) .\n٣٨٠٢ - وروى عثمان بن عمر، عن يونس، عن الزهرى، عن أبى خزامة، عن الحارث بن سعد، عن أبيه: أنه قال: «يا رسول الله أرأيت أدوية يتداوى بها ورقى نسترقى بها؟ هل ينفع ذلك من قدر الله؟ قال: هو من قدر الله» (٢) .\n٣٨٠٣ - رواه جماعة عن يونس عن الزهرى عن أبى خزامة أحد بنى الحارث ابن سعد أنه قال: «يا رسول الله» الحديث (٣) .\n\nوهذا آخر المجلد الأول من نسخة الأول\nولله الحمد والمنة\nنهار الأحد ثامن شهر ربيع أول\n_________\n(١) قال ابن الأثير وابن حجر: أخرجه ابن منده وأبو نعيم (المصدران السابقان)، وبلفظه أخرجه أحمد من حديث أبى الدرداء وأبى مرة الطائفى ونعيم بن هماز الغطفانى. المسند: ٥/٢٨٦؛ مجمع الزوائد: ٢/٢٣٥، ٢٣٦.\n(٢) أخرجه ابن منده وأبو ونعيم. أسد الغابة.\n(٣) المرجع السابق.","vol":"3","page":304},{"text":"* <span data-type=\"title\" id=toc-1602>(سعد بن مالك أبو سعيد الخدرى/\nكتبنا مسنده على حدة ولله الحمد) </span>(١)\n_________\n(١) هذا من الأجزاء المفقودة من الكتاب. تراجع المقدمة.","vol":"3","page":305},{"text":"<span data-type=\"title\" id=toc-1603>٦٥١- (سعد بن أبى وقاص) </span>(١) .\nسعد بن أبى وقاص: مالك بن أهيب بن عبد مناف بن زهرة بن كلاب: أبو إسحاق الزهرى - - ﵁ - ـ. أسلم قديمًا سابع سبعة، وهو إبن تسع عشرة سنة، وهو أحد العشرة، وواحد من الستة أصحاب الشورى.\nوهو أول من رمى بسهمٍ فى سبيل الله، وقد قال رسول الله - ﷺ -: «الَّلهمَّ سَدّدْ رَمْيته وأَجب دَعْوَتَهُ» (٢) فكان سديد الرمى، شديدة، مجاب الدعوة، وهاجر قبل النبى - ﷺ - إلى المدينة، وشهد بدرًا، وأحدًا، وجمع رسول الله - ﷺ - يومئذٍ أبويه له فقال: «ارم فداك أبى وأمى» (٣) .\nوهو الذى فتح المدائن، ودخل إيوان كسرى فصلى فيه صلاة الفتح ثمانى ركعات، وفتح عامة تلك البلاد، وهو الذى كوف الكوفة، وكانت وفاته بأرضه بالعقيق، فحمل إلى المسجد، فصلى عليه فيه مروان (٤)، وأزواج النبى - ﷺ -، وذلك فى سنة إحدى وخمسين، وقيل ست، وقيل\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٦٦؛ والإصابة: ٢/٣٣؛ والاستيعاب: ٢/١٨؛ والطبقات الكبرى: ٣/٩٧؛ والتاريخ الكبير: ٤/٤٣.\n(٢) الخبر أخرجه الحاكم فى المستدرك: ٣/٥٠٠؛ وقال: تفرد به يحيى بن هانى بن خالد الشجرى، وهو شيخ ثقة من أهل المدينة ووافقه الذهبى فى التلخيص.\n(٣) الخبر أخرجه البخارى فى فضائل الصحابة: مناقب سعد: ٧/٨٣؛ وأخرج أطرافه فى المغازى: ٧/٣٥٨.\n(٤) مستدرك الحاكم: ٣/٤٩٦.","vol":"3","page":305},{"text":"سبع وقيل ثمانٍ وخمسين، وقيل نيف على السبعين وقيل على الثمانين، وهو آخر العشرة وفاة، وقيل إنه آخر المهاجرين موتًا فالله أعلم، وكان قد أوصى أن يكفن فى جبة له خلق (١) كان قد لقى بها المشركين يوم بدر، وقال إنما كنت أخبؤها لهذا اليوم (٢) .\n\n<span data-type=\"title\" id=toc-1604>(إبنة إبراهيم بن سعد عنه)</span>\n_________\n(١) يقال: ملحفة خلق وثوب خلق يستوى فيه المذكر والمؤنث أى بال. الصحاح.\n(٢) يرجع إلى الخبر الذى أخرجه الحاكم عن ابن شهاب الزهرى. المستدرك: ٣/٤٩٦.","vol":"3","page":306},{"text":"٣٨٠٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سعد بن إبراهيم. قال: سمعت إبراهيم بن سعد يحدث، عن سعد، عن النبى - ﷺ -: أنه قال لعلى: «أَمَا تَرْضَى أَنْ تكُونَ منى بِمَنْرِلةِ هارون من مُوسى» (١) .\nرواه البخارى ومسلم والنسائى وابن ماجه عن بندار زاد مسلم وأبو بكر بن أبى شيبة وأبو وموسى: ثلاثتهم عن عبد ربه (٢) .\n٣٨٠٥ - حدثنا وكيع، حدثنا سفيان، عن حبيب بن أبى ثابت، عن إبراهيم ابن سعد، عن سعد بن مالك، وخزيمة بن ثابت، وأسامة بن زيد قالوا: قال رسول الله - ﷺ -: «إنَّ هذا الطَّاعونَ رِجْزٌ (٣) وبَقِيّةٌ مِنْ\n_________\n(١) من حديث أبى إسحاق سعد بن أبى وقاص فى المسند: ١/١٧٤.\n(٢) الخبر أخرجه فى الفضائل: مناقب على: ٧/٧١؛ ومسلم فى فضائل على: ٥/٢٦٩؛ والنسائى فى الفضائل الكبرى كما فى تحفة الأشراف: ٣/٢٧٧؛ وابن ماجه فى المقدمة: فضل على بن أبى طالب: ١/٤٢.\nوسيأتى من حديثه الذى رواه عنه ابنه مصعب: أن رسول الله - ﷺ - خرج إلى تبوك، واستخلف عليًا فقال - على - ﵁ - - أتخلفنى فى الصبيان والنساء، فقال له النبى - ﷺ -: «ألا ترضى»، الحديث وهو يوضح المناسبة لهذا القول.\n(٣) الرجز: العذاب. النهاية: ٢/٦٨.","vol":"3","page":306},{"text":"عذابٍ، عُذّبٍ به قومٌ قبلكم، فإذا وقَعَ بأرضٍ وأنتم بها، فلا تَخْرجُوا منها فِرَارًا منه، وإذَا سَمِعْتُم به بأرضِ فلا تَدْخلوا عليه» (١) .\nتقدم سياق طرقه فى ترجمة إبراهيم عن أسامة (٢) .\n_________\n(١) من حديث أبى إسحاق سعد بن أبى وقاص فى المسند: ١/١٨٢.\n(٢) تقدم فى الجزء الأول.","vol":"3","page":307},{"text":"٣٨٠٦ - ورواه مسلم عن وهب بن بقية عن خالد بن عبد الله، / عن أبى إسحاق [الشيبانى] عن حبيب بن أبى ثابت به (١) .\n(حديث آخر)\n٣٨٠٧ - رواه النسائى عن محمد بن سليمان لوين، عن إبن عيينة، عن عمرو ببن دينار، عن أبى جعفر محمد بن على، عن إبراهيم بن سعد، عن أبيه. قال: «كنا جلوسًا عند رسول الله - ﷺ - وعنده قومٌ إِذْ دخل علىٌّ، فلمَّا دخلَ خَرَجُوا» (٢) .\n\n<span data-type=\"title\" id=toc-1605>(إبراهيم بن عبد الرحمن بن عوف عنه)</span>\n٣٨٠٨ - حدثنا سليمان بن داود الهاشمى، أنبأنا إبراهيم بن سعد، عن أبيه، عن جده، عن سعد بن أبى وقاص. قال: «لقد رأيت عن يمين رسول الله - ﷺ -، وعن يساره يوم أحدٍ رجلين عليهما ثيابٌ بيض يقاتلان عنه كأشد القتال ما رأيتهما قبل ولا بعد» (٣) .\n_________\n(١) الخبر أخرجه مسلم فى الطب: باب الطاعون والطيرة والكهانة ونحوها: ٥/٦٧، وله عنده طرق أخرى كثيرة، وما بين معكوفين زيادة من المرجع.\n(٢) الخبر أخرجه النسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٣/٢٧٨.\n(٣) () من حديث أبى إسحاق سعد بن أبى وقاص فى المسند: ١/١٧١.","vol":"3","page":307},{"text":"أخرجاه من حديث إبراهيم به (١) .\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب إذ همت طائفتان منكم أن تفشلا والله وليهما: ٧/٣٥٨؛ وأخرجه مسلم فى الفضائل: باب إكرام النبى - ﷺ - بقفال الملائكة معه: ٥/١٦٣.","vol":"3","page":308},{"text":"٣٨٠٩ - حدثنا محمد بن عبيد، حدثنا مسعر، عن سعد بن إبراهيم، عن أبيه عن سعد بن أبى وقاص. قال: «إنى رأيت عن يمين رسول الله - ﷺ -، وعن شماله يوم أحدٍ رجلين عليهما ثيابٌ بيضٌ لم أرهما قبل، ولا بعد» (١) .\n٣٨١٠ - وأخرجاه من حديث مسعر به (٢) .\n٣٨١١ - حدثنا يعقوب وسعد قالا: حدثنا أبى، عن أبيه، عن جده، قال سعد بن إبراهيم بن عبد الرحمن. قال: سمعت سعد بن أبى وقاص يقول: «لقد رأيت عن يمين رسول الله - ﷺ - ويساره يوم أحدٍ رجلين عليهما ثياب بيض يقاتلان عنه كأشد القتال ما رأيتهما قبل ولا بعد» (٣) .\n\n<span data-type=\"title\" id=toc-1606>(إبراهيم بن محمد بن سعد بن أبى وقاص عن جده، ولم يدركه)</span>\nحديث دعوة ذى النون، سيأتى فى ترجمة محمد بن سعد عن أبيه (٤) .\n\n<span data-type=\"title\" id=toc-1607>(الأحنف بن قيس عنه: بقصة مناشدة عثمان لعلى وطلحة\nتقدم فى ترجمة الأحنف عن عثمان) </span>(٥)\n_________\n(١) من حديث أبى إسحق سعد بن أبى وقاص فى المسند: ١/١٧٧.\n(٢) الخبر أخرجه البخارى فى اللباس: باب الثياب البيض: ١٠/٢٨٢؛ ومسلم فى الفضائل: باب إكرام النبى - ﷺ -..: ٥/١٦٣.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧١.\n(٤) كلمة «النون» غير واضحة بالأصل. وسيأتى الخبر ص٣٧٤.\n(٥) يرجع إليه فى الجزء الأول.","vol":"3","page":308},{"text":"<span data-type=\"title\" id=toc-1608>(بسر بن سعيد الحضرمى المدنى عنه) </span>(١)\n_________\n(١) فى الأصل المخطوط: «بشر» بالشين المعجمة، وتكرر والصواب بالمهملة. يراجع تهذيب التهذيب: ١/٤٣٧.","vol":"3","page":309},{"text":"٣٨١٢ - حدثنا قتيبة بن سعيد، حدثنا ليث بن سعد، عن عياش بن عباس، عن بكير بن عبد الله، عن بسر بن سعيد: أن سعد بن أبى وقاص قال عند فتنة عثمان بن عفان: أشهد أن رسول الله - ﷺ - قال: «إنها ستكونُ فِتْنَةٌ القَاعِدُ فيها خَيْرٌ منَ القَائِم، والقَائمُ خَيْرٌ من الماشى، والماشى خَيْرٌ منَ السَّاعى. قال: أَفرأَيتَ إِنْ دخلَ علىَّ بيتى، فَبَسَطَ يده إلى ليَقْتُلنى؟ قال: كُنْ كابنِ آدم» (١) / رواه الترمذى وقال: حسن، قال: ورواه بغضهم عن الليث، فزاد فى إسناده رجلًا (٢) .\n\n<span data-type=\"title\" id=toc-1609>(بكر بن قرواش عنه) </span>(٣) .\n٣٨١٣ - حدثنا سفيان، عن العلاء بن أبى العباس، عن أبى الطفيل، عن بكر ابن قرواش، عن سعد، قيل لسفيان: عن النبى\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.\n(٢) الخبر أخرجه الترمذى فى الفتن: باب ما جاء تكون فتنة القاعد فيها خير من القائم: ٤/٤٨٦. ومعنى قوله: «كن كابن آدم» لا تمدن إليه يدك بالقتل، بل قل (لئن بسطت إلى يدك لتقتلنى ما أنا بباسط يدى إليك لأقتلك) .\n(٣) بكر بن فرواس: قال البخارى: فيه نظر، سمع منه أبو الطفيل، قال لى على - بن المدينى - لم أسمع بذكره إلا فى هذا - يعنى حديث ذى الثدية - قال فى الميزان: الحديث منكر.\nوقال العجلى: تابعى من كبار التابعين، من أصحاب على، كان ثقة، وذكر ابن حبان فى الثقات. التاريخ الكبير: ٢/٩٤؛ الثقات: ٤/٧٥؛ الضعفاء للعقيلى: ١/١٥١؛ الميزان: ١/٣٤٧.","vol":"3","page":309},{"text":"- ﷺ -؟ قال: نعم. قال: «شيطان الردهة يحتدره يعنى رجلًا من بجيلة» (١)\nتفرد به.\n\n<span data-type=\"title\" id=toc-1610>(جابر بن سمرة عنه)</span>\n_________\n(١) قال فى النهاية: ذكر ذا الثدية، فقال: شيطان الردهة يحتدره رجل من يحيله. والردهة النقرة فى الجبل يستنقع فيها الماء، وقيل الردهة قلة الرابية. وفى خبر آخر من حديث على: وأما شيطان الردهة فقد كفيته بصيحة سمعت لها وجيب قلبه، قيل: أراد به معاوية، لما انهزم أهل الشام يوم صفين وأخلد إلى المحاكمة.\n\nوالخبر أخرجه فى المسند من حديث سعد بن أبى وقاص. المسند: ١/١٧٩؛ النهاية: ٢/٧٧.","vol":"3","page":310},{"text":"٣٨١٤ - حدثنا سفيان، عن عبد الملك، سمعه من جابر بن سمرة: «شكا أهل الكوفة سعدًا إلى عمر، فقالوا: إنه لا يحسن يصلى، قال: الأعاريب؟ والله ما آلو بهم صلاة رسول الله - ﷺ - فى الظهر، والعصر، أركد (١) فى الأوليين، وأحذف فى الأخريين، فسمعت عمر - - ﵁ - - يقول: كذلك الظن بك يا أبا إسحاق» (٢) .\n٣٨١٥ - رواه البخارى، ومسلم، والنسائى من حديث عبد الملك بن عمير، وأخرجاه وأبو داود من حديث شعبة عن أبى عون: محمد بن عبد الله الثقفى عن جابر بن سمره عن سعد به (٣) .\n_________\n(١) أركد فى الأوليين: أسكن وأطيل القيام فى الركعتين الأوليين من الصلاة الرباعية، وأحذف: أخفف فى الأخريين. النهاية: ٢/١٠٠.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.\n(٣) الخبر أخرجه البخارى فى الصلاة من طريق عبد الملك بن عمير مطولًا وفيه قصة من أصابته دعوة سعد: باب وجوب القراءة للأمام والمأموم فى الصلوات كلها، صحيح البخارى: ٢/٢٣٦؛ وأخرجه فى الباب مختصرًا من طريقه، كما أخرجه ومن طريق أبى عون: باب يطول فى الأوليين، ويحذف فى الأخريين: ٢/٢٥١؛ وأخرجه مسلم من طريقهما: باب القراءة فى الظهر والعصر: ٢/٩٤، ٩٥؛ والنسائى من طريقهما أيضًا: باب الركود فى الركعتين الأوليين، المجتبى: ٢/١٣٥؛ وأبو داود من طريق أبى عون: باب تخفيف الأخريين: ١/٢١٣.","vol":"3","page":310},{"text":"٣٨١٦ - حدثنا جرير بن عبد الحميد، عن عبد الملك بن عمير، عن جابر بن سمرة. قال: «شكا أهل الكوفة سعدًا إلى عمر، فقالوا: لا يحسن يصلى، فذكر ذلك عمر له، فقال: أما صلاة رسول الله - ﷺ -، فقد كنت أصلّى بهم أَرْكُدُ فى الأُولَيَيْن، وأَحْذف فى الأُخْرَيَيْن، قال: ذلك الظنّ بك يا أبا إسحاق» (١) .\n٣٨١٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى عون، عن جابر بن سمرة.\nوبهز وعفان قالا: حدثنا شعبة، أخبرنى أبو عون.\nقال بهز: سمعت جابر بن سمرة قال: «قال عمر لسعد: شكاك الناس فى كل شىءٍ، حتى فى الصلاة. قال: أما أنا فأمد فى الأوليين، وأحذف فى الأخريين ولا آلو ما اقتديت به من صلاة رسول الله - ﷺ -، قال عمر: ذاك الظن بك، أو ظنى بك» (٢) .\n٣٨١٨ - حدثنا عبد الرزاق، أنبأنا سفيان، عن عبد الملك بن عمير، عن جابر بن سمرة. قال: «شكا أهل الكوفة سعدًا إلى عمر، فقالوا: لا يحسن يصلى، فسأله عمر. قال: إنى أصلى بهم صلاة رسول الله - ﷺ - أركد فى الأوليين، وأحذف فى الأخريين. قال: ذلك الظن بك يا أبا إسحاق» (٣) .\n\n<span data-type=\"title\" id=toc-1611>(جابر بن عبد الله عنه)</span>\n٣٨١٩ - «قال سعد بن أبى وقاص لرجل: لا جمعة لك، فقال رسول الله - ﷺ -: «لِمَ يا سَعْدُ؟»: فقال: لأَنَّهُ كانَ يَتَكلَّمُ وأَنتَ تخطبُ،\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٠.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.","vol":"3","page":311},{"text":"فقال رسول الله/ - ﷺ -: صدق سَعْدٌ» .","vol":"3","page":312},{"text":"٣٨٢٠ - كذا رواه أبو يعلى فى مسند سعد، عن أبى هشام الرفاعى، عن أبى أسامة، عن مجالد، عن عامر، عن جابر به (١) .\n٣٨٢١ - وهذا ينبغى أن يذكر فى مسند جابر والله أعلم وإسناده حسن (٢) .\n\n<span data-type=\"title\" id=toc-1612>(الحسن البصرى عن سعد)</span>\n٣٨٢٢ - قال: «أمرنا رسول الله - ﷺ - إذا تغولت [لنا] الغُولُ، أو إذَا رأينا الغولَ ننادى بالآذان» .\nرواه البزار من حديث يونس وغيره عن الحسن به (٣) .\n(حسين، ويقال حسيل، ويقال عبد الرحمن بن حسين عن سعد بحديث فى الفتن كما رواه بسر بن سعيد عنه كما تقدم) (٤) .\n_________\n(١) مسند أبى يعلى: ٢/٦٦، وأبو أسامة: هو حماد بن أسامة، وعامر هو الشعبى. والخبر أخرجه البزار وقال: لا نعلمه عن جابر إلا بهذا الإسناد، وقال الهيثمى: فيه مجالد بن سعيد وقد ضعفه الناس، ووثقه النسائى فى رواية. كشف الأستار: ١/٣٠٨؛ مجمع الزوائد: ٢/١٨٥.\n(٢) هذا هو رأى المصنف وقد عرفت ما فيه.\n(٣) قال البزار: لا نعلمه يروى عن سعد إلا من هذا الوجه، ولا نعلم سمع الحسن من سعد شيئًا. وقال الهيثمى: رجاله ثقات إلا أن الحسن لم يسمع من سعد فيما أحسب.\nوالمراد ادفعوا شرها بذكر الله. كشف الأستار: ٤/٣٤؛ مجمع الزوائد: ١٠/١٣٤، النهاية: ٣/١٧٦.\n(٤) قال ابن حبان فى الثقات: حسين بن عبد الرحمن الأشجعى، روى عنه أهل الكوفة، وقال البخارى: وقال بعضهم: عبد الرحمن بن حسين؛ وأضاف فى التهذيب: «حسيل» روى عنه سويد بن سعيد، وحديث الفتن تقدم ص٣٠٩. التاريخ الكبير: ٢/٣٨١؛ الثقات: ٤/١٥٦؛ تهذيب التهذيب: ٢/٣٤٣.","vol":"3","page":312},{"text":"<span data-type=\"title\" id=toc-1613>(خارجة بن سعد عن أبيه)</span>","vol":"3","page":313},{"text":"٣٨٢٣ - أن رسول الله - ﷺ - قال لعلى: لا يَحِلّ لأَحدٍ أَنْ يُجْنِبَ فى هذا المسجد غَيْرى، وغَيرك» .\n٣٨٢٤ - رواه البزار عن إبراهيم بن سعيد الجوهرى، عن إسماعيل بن أبى أويس، عن أبيه، عن الحسن بن زيد، عن خارجة به (١) .\n\n<span data-type=\"title\" id=toc-1614>(خيثمة عنه)</span>\n٣٨٢٥ - قال أبو يعلى: حدثنا موسى بن محمد بن حيان، حدثنا محمد بن إسماعيل بن جعفر الطحان، حدثنا غسان بن بشر الكاهلى، عن مسلم، عن خيثمة، عن سعد: أن رسول الله - ﷺ - سد أبواب الناس [فى المسجد، وفتح باب على، فقال الناس فى ذلك، فقال: «ما أنا فتحته ولكن الله فتحه» (٢) .\n_________\n(١) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد، ولا نعلم روى عن خارجة إلا الحسن؛ وقال الهيثمى: خارجة لم أعرفه، وبقية رجاله ثقات. كشف الأستار: ٣/١٩٨؛ مجمع الزوائد: ٩/١١٥.\n(٢) مسند أبى يعلى: ٢/٦١، وفى إسناده محمد بن إسماعيل بن جعفر منكر الحديث يتكلمون فيه كما قال أبو حاتم، وغسان بن بشر مجهول، ومسلم الملائى ضعيف. وخيثمة بن عبد الرحمن بن أبى سبرة لم يسمع من سعد وللحديث شواهد بعضها عن سعد وعن زيد بن أرقم وابن عباس وجابر وابن عمر.\nوقد ناقشها ابن الجوزى وتعقب رجالها ثم قال:\nهذه الأحاديث كلها من وضع الرافضة قابلوا بها الحديث المتفق على صحته فى: سدوا الأبواب إلا باب أبى بكر؛ أخرجه البخارى ومسلم، وأخرج البخارى من حديث ابن عباس «نحوه» . الصحيح بشرح الفتح: ١/٥٥٨؛ الموضوعات لابن الجوزى: ١/٣٦٦.","vol":"3","page":313},{"text":"<span data-type=\"title\" id=toc-1615>(دينار: أبو عبد الله القراظ: يأتى فى الكنى) </span>(١)\n\n<span data-type=\"title\" id=toc-1616>(ذكوان أبو صالح السمان عنه)</span>\n_________\n(١) دينار: أبو عبد الله القراظ: عن معاذ وسعد بن أبى وقاص وأبى هريرة وعنه عمرو بن يحيى وزيد ابن أسلم وغيرها.\nقال أبو حاتم الرازى: روى عن سعد بن أبى وقاص، ولا ندرى سمع منه أم لا. وذكره ابن حبان فى الثقات. تهذيب التهذيب: ٣/٢١٧.","vol":"3","page":314},{"text":"٣٨٢٦ - قال: «مرَّ على رسول الله - ﷺ - وأنا أدعو يا صبعى، فقال: أحَدْ أحَدْ» .\nرواه أبو وداود عن زهير بن حرب، والنسائى عن محمد بن عبد الله المخرمى كلاهما عن أبى معاوية عن الأعمش عنه (١) .\n٣٨٢٧ - ورواه بعضهم عن الأعمش عن ذكوان عن أبى هريرة به كما سيأتى.\n\n<span data-type=\"title\" id=toc-1617>(راشد بن سعد الحمصى عنه)</span>\n٣٨٢٨ - حدثنا عصام بن خالد، حدثنى أبو بكر - يعنى ابن أبى مريم - عن راشد بن سعد، عن سعد بن أبى وقاص، عن النبى - ﷺ - أنه كان يقول: «لا تَعْجز أُمَّتى عنْدَ ربِى بأَنْ يُؤَخّرها نِصْفَ يوم» قال: وسألتُ راشدًا هل بلغَكَ ماذا النّصف اليوم؟ قال: خمسمائة سنة تفرد به (٢) .\n٣٨٢٩ - حدثنا أبو اليمان/ حدثنا أبو بكر بن عبد الله، عن راشد بن سعد، عن سعد بن أبى وقاص، عن النبى - ﷺ - أنه قال:\n_________\n(١) الخبر أخرجاه فى الصلاة: أبو داود فى: باب الدعاء: ٢/٨٠؛ والنسائى فى باب النهى عن الإشارة بإصبعين، وبأى إصبع يشير، المجتبى: ٣/٣٣. ولفظ أبى داود: «بأصبعى» كما ورد فى المخطوطة، وعند النسائى: «بأصابعى» .\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠.","vol":"3","page":314},{"text":"«إنّى لأَرْجو أنْ لا يَعْجِز أُمتَّى عنْدَ رَبّى أن يُؤخّرِهم نصفَ يَوْمِ» قيل لسعدٍ: وكَمْ نِصْفُ يوم؟ قال: خمسمائة سنةٍ (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠","vol":"3","page":315},{"text":"٣٨٣٠ - حدثنا أبو اليمان، حدثنا أبو بكر بن عبد الله، عن راشد بن سد، عن سعد بن أبى وقاص. قال: «سئل رسول الله - ﷺ - عن هذه الآية ﴿قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُم﴾ (١) فقال رسول الله - ﷺ -: أما إنها كائنة، ولم يأت تأويلها بعد» (٢) .\nرواه الترمذى عن الحسن بن عرفة، عن إسماعيل بن عياش، عن أبى بكر بن عبد الله وهو إبن أبى مريم به وقال: حديث حسن غريب (٣) .\n\n<span data-type=\"title\" id=toc-1618>(رفيع أبو العالية عنه)</span>\n٣٨٣١ - بحديث: «من ادعى إلى غير أبيه» يأتى فى ترجمة أبى عثمان عنه (٤) .\n\n<span data-type=\"title\" id=toc-1619>(زياد بن جبير بن حية عنه)</span>\n٣٨٣٢ - روى أبو داود فى الزكاة: عن محمد بن سوار المصرى، عن عبد السلام بن حرب، عن يونس بن عبيد، عن زياد بن جبير، عن سعد بن أبى وقاص. قال: «لما بايع رسول الله - ﷺ - النساء قامت امرأةٌ\n_________\n(١) الآية ٦٥ سورة الأنعام.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠.\n(٣) الخبر أخرجه الترمذى فى التفسير: باب: ومن سورة الأنعام: ٥/٢٦١.\n(٤) أبو عثمان النهدى يأتى ص٤٠٩.","vol":"3","page":315},{"text":"جليلة كأنها من نساء مضر، فقالت: يا رسول الله إنا كل (١) على آبائنا وأبنائنا، وأزواجنا، فما يحل لنا من أموالهم؟ قال: الرطب (٢) تأكلنه، وتهدينه» .\n_________\n(١) الكل: العيال. النهاية: ٤/٣٢.\n(٢) الرطب: بتشديد الراء مفتوحة، قال أبو داود: ارطب: الخبز والبقل والرطب. وفى النهاية: أراد ما لا يدخر ولا يبقى كالفواكه والقول والأطبخة، وإنما خص الرطب لأن خطبه أيسر، والفساد إليه أسرع فإذا ترك ولم يؤكل هلك ورمى، بخلاف اليابس إذا رفع وادخر، فوقعت المسامحة فى ذلك بترك الاستئذان، وأن يجرى على العادة المستحسنة فيه، وهذا فيما بين الآباء والأمهات والأبناء دون الأزواج والزوجات، فليس لأحدهما أن يفعل شيئًا إلا بإذن صاحبه. النهاية: ٢/٨٦.","vol":"3","page":316},{"text":"٣٨٣٣ - قال أبو داود: وكذا رواه الثورى عن يونس (١) .\n\n<span data-type=\"title\" id=toc-1620>(زياد بن علاقة عن سعد)</span>\nقال أبو عبد الرحمن (٢): وجدت هذا الحديث فى كتاب أبى بخط يده.\n٣٨٣٤ - حدثنى عبد المتعالى بن عبد الوهاب، حدثنى يحيى بن سعيد [الأموى] . قال أبو عبد الرحمن: وحدثنا سعيد بن يحيى بن سعيد، حدثنا أبى، حدثنا المجالد، عن زياد بن علاقة، عن سعد بن أبى وقاص، قال: «لما قدم رسول الله - ﷺ - المدينة جاءته جهينة، فقالوا: إنك قد نزلت بين أظهرنا، فأوثق (٣) لنا، حتى نأتيك وتؤمنا، فأوثق لهم، فأسلموا. قال: فبعثنا رسول الله - ﷺ - فى رجب - ولا نكون\nمائة ـ\n_________\n(١) الخبر أخرجه أبو داود فى: باب المرأة تتصدق من بيت زوجها. ورواية المصنف هنا: «وأزواجنا» =\n= ... على القطع، ولكن رواية أبى داود على الشك حيث قال: «على آبائنا وأبنائنا - قال أبو داود: وأرى فيه: (وأزواجنا) . سنن أبى داود: ٢/١٣١.\n(٢) أبو عبد الرحمن: هو وعبد الله بن أحمد بن حنبل وقد مر مثله. ورواية الخبر عن طريق الوجادة.\n(٣) الميثاق: العهد.","vol":"3","page":316},{"text":"وأمرنا أن نغير على حى من بنى كنانة إلى جنب جهينة، فأغرنا عليهم، وكانوا كثيرًا، فلجأنا إلى جهينة، فمنعونا، وقالوا: لم تقاتلون فى الشهر الحرام؟ فقلنا: / إنما نقاتل من أخرجنا من البلد الحرام فى الشهر الحرام، فقال بعضنا لبعض: ما ترون؟ فقال بعضنا: نأتى نبى الله - ﷺ -، فنخبره، وقال قوم: لا بل نقيم ها هنا، فقلت أنا فى أناس معى: لا بل نأتى عير (١) قريش فنقتطعها، فانطلقنا إلى العير، وكان الفىء (٢) إذ ذاك من أخذ شيئًا فهو له، فانطلقنا إلى العير، وانطلق أصحابنا إلى النبى - ﷺ -، فأخبروه الخبر، فقام غضبانًا محمر الوجه، فقال: أذهبتم من عندى جميعًا، وجئتم متفرقين؟ إنما أهلك من كان قبلكم الفرقة، لأبعثن عليكم رجلًا ليس بخيركم أصبركم على الجوع والعطش، فبعث علينا عبد الله بن جحش الأسدى، وكان أول أمير أمر فى الإسلام» (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-1621>(زيد بن أسلم عنه)</span>\n_________\n(١) العير: إبلهم ودوابهم التى كانوا يتاجرون عليها. النهاية: ٣/١٤٣.\n(٢) الفىء: ما حصل للمسلمين من أموال الكفار من غير حرب ولا جهاد. النهاية: ٣/٢٢٠.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٨.","vol":"3","page":317},{"text":"٣٨٣٥ - حدثنا سريح بن النعمان، حدثنا عبد العزيز - يعنى الدراوردى - عن زيد بن أسلم، عن سعد بن أبى وقاص. قال: قال رسول الله - ﷺ -:\n«لاَ تَقُومُ السَّاعَةُ حتى يَخْرُجَ قَومٌ يأكلونَ بِأَلْسِنتهم كما يَأكلُ البقُر بِأَلْسنَتها» (١) . تفرد به.\n\nانتهى\nالجزء الحادى والعشرون من تجزئة المصنف\nويليه الجزء الثانى والعشرون (زيد أبو عياش)\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.","vol":"3","page":317},{"text":"الجُزء الثانى والعشرون\n\nوبه نستعين\n\n<span data-type=\"title\" id=toc-1622>(زيد أبو عَيَّاشٍ عنه) </span>(١) /\n_________\n(١) زيد بن عياش: أبو عياش الزرقى، ويقال: المخزومى، ويقال: مولى بنى زهرة المدنى، روى عن سعد بن أبى وقاص. تهذيب التهذيب: ٣/٤٢٣.","vol":"3","page":318},{"text":"٣٨٣٦ - حدثنا ابن نمير، حدثنا مالك بن أنس، حدثنى عبد الله بن يزيد مولى الأسود بن سفيان، عن أبى عياش، عن سعد بن أبى وقاص. قال: «سئل رسول الله - ﷺ - عن الرطب بالتمر، فقال: ينقص الرطب إذا يبس؟ قالوا: بلى، فكرهه» (١) .\n٣٨٣٧ - حدثنا عبد الرحمن بن مهدى، عن مالك، عن عبد الله بن يزيد، عن زيد بن أبى عياش. قال: سئل سعد بن أبى وقاص عن البيضاء بالسلت (٢) فكرهه، وقال: «سمعت رسول الله - ﷺ - يسأل عن الرطب بالتمر، فقال: يَنْقصُ إذا يَبِسَ؟ قالوا: نعم. قال: فَلاَ إِذًا» (٣) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٢) البيضاء: الحنطة، وهى السمراء أيضًا. والسلت: ضرب من الشعير أبيض لا قشر له، وقيل: هو نوع من الحنطة. النهاية: ١/١٠٤؛ ٢/١٧٢.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.","vol":"3","page":318},{"text":"فرواه الأربعة من حديث مالك به وقال الترمذى حسن صحيح (١) .\n_________\n(١) الخبر أخرجه الثلاثة فى البيوع: أبو داود فى: باب فى التمر بالتمر: ٣/٢٥١؛ والترمذى فى: باب ما جاء فى المحاقلة والمزابنة: ٣/٥١٩؛ والنسائى فى: باب اشتراء التمر بالرطب، المجتبى: ٧/٢٣٦؛ وأخرجه ابن ماجه فى التجارات: باب بيع الرطب بالتمر: ٢/٧٦١.","vol":"3","page":319},{"text":"٣٨٣٨ - ورواه أبو داود من حديث يحيى بن أبى كثير والنسائى من حديث إسماعيل بن أمية كلاهما عن عبد الله بن يزيد به، ولفظ أبى داود بهذا الإسناد: «نهى رسول الله - ﷺ - عن بيع الرطب بالتمر نسيئة» (١) .\n٣٨٣٩ - ورواه أسامة بن زيد عن عبد الله بن يزيد به موقوفًا على سعد (٢) .\n٣٨٤٠ - حدثنا سفيان، عن إسماعيل بن أمية، عن عبد الله بن يزيد، عن أبى عياش. قال: سئل سعد عن بيع سلتٍ بشعير أو شىء من هذا، فقال: «سئل النبى - ﷺ - عن تمر برطبٍ، فقال: تنقص الرطبة إذا يبست؟ قالوا: نعم. قال: فلا إذًا» (٣) .\n\n<span data-type=\"title\" id=toc-1623>(السَّائِب بن يزيد عنه)</span>\n٣٨٤١ - «صحبت سعدًا من مكة إلى المدينة، فما سمعته يحدث بحديث واحد عن رسول الله - ﷺ -» .\nرواه ابن ماجه فى السنة عن بندار، عن عبد الرحمن، عن حماد بن زيد، عن يحيى بن سعيد عنه به (٤) .\n_________\n(١) الخبر أخرجاه فى الباب السابق. سنن أبى داود: ٣/٢٥١؛ والمجتبى: ٧/٢٣٦.\n(٢) تحفة الأشراف للمزى: ٣/٢٨٣.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.\n(٤) الخبر أخرجه فى المقدمة (السنة): باب التوقى فى الحديث عن رسول الله - ﷺ -، سنن ابن ماجه: ١/١٢.","vol":"3","page":319},{"text":"<span data-type=\"title\" id=toc-1624>(سعيد بن المسيب عنه)</span>","vol":"3","page":320},{"text":"٣٨٤٢ - حدثنا عفان، حدثنا حماد - يعنى ابن سلمة ـ، أنبأنا على بن زيد، عن سعيد بن المسيب. قال: قلت لسعد بن مالك: إنى أريد أن أسألك عن حديثٍ، وأنا أهابك أن أسألك عنه. فقال: لا تفعل يا ابن أخى. إذا علمت أن عندى علمًا، فاسألنىعنه ولا تهابنى. قال: فقلت: قول رسول الله - ﷺ - لعلى حين خلفه بالمدينة فى غزوة تبوك. فقال سعد: «خلف النبى - ﷺ - عليًا فى المدينة فى غزوة تبوك، فقال: يا رسول الله أتخلفنى فى الخالفة فى النساء/ والصبيان؟ فقال: أما ترضى أن تكون منى بمنزلة هارون من موسى؟ قال: بلى يا رسول الله، فأدبر على مسرعًا كأنى أنظر إلى غبار قدميه يسطع» .\n٣٨٤٣ - وقد قال حماد: فرجع على مسرعًا (١) .\n٣٨٤٤ - وقد رواه مسلم والنسائى من حديث يوسف بن الماجشون، عن محمد بن المنكرد، عن سعيد بن المسيب به (٢) .\n٣٨٤٥ - ورواه النسائى من حديث قتادة، عن سعيد به (٣) .\n٣٨٤٦ - وأخرجه الترمذى من حديث يحيى بن سعيد الأنصارى عن سعيد ابن المسيب به، وقال: حسن صحيح ويستغرب من حديث يحيى بن سعيد (٤) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.\n(٢) الخبر أخرجه مسلم فى الفضائل: من فضائل على بن أبى طالب - ﵁ -، صحيح مسلم: ٥/٢٦٧؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٨٦.\n(٣) أخرجه النسائى فى الكبرى، يراجع تحفة الأشراف: ٣/٢٨٦.\n(٤) الخبر أخرجه الترمذى فى: مناقب على بن أبى طالب - ﵁ -: ٥/٦٤١.","vol":"3","page":320},{"text":"٣٨٤٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يحيى بن سعيد، عن سعيد ابن المسيب. قال سعد بن مالك: «جمع لى رسول الله - ﷺ - أبويه يوم أحد» (١) .\nرواه الجماعة إلا أبا داود من حديث يحيى بن سعيد الأنصارى، زاد البخارى: وهاشم بن هاشم، عن سعيد بن المسيب به (٢) .\nوروى عن يحيى بن سعيد عن على (٣) .\n٣٨٤٨ - حدثنا سويد بن عمرو، وحدثنا أبان، حدثنا يحيى، عن الحضرمى ابن لاحق، عن سعيد بن المسيب، عن سعد بن مالك: أن رسول الله - ﷺ - قال: «لا هَامة، ولا عَدْوَى، ولا طِيَرة إِنْ يَكُنْ فَفِى المرأَةِ، والفرسِ، والدّار» (٤) .\nرواه أبو داود فى الطب عن موسى بن إسماعيل عن أبان بن يزيد، عن يحيى ابن أبى كثير به (٥) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.\n(٢) الخبر أخرجه البخارى فى المناقب: باب مناقب سعد بن أبى وقاص: ٧/٨٣؛ وأخرجه أطرافه من الطريق فى المغازى: غزوة أحد: ٧/٣٥٨؛ ومن طريق هاشم بن هاشم السعدى فى الباب.\nوأخرجه مسلم فى فضائل سعد بن أبى وقاص: ٥/٢٧٧؛ والترمذى فى الأدب: باب ما جاء فى فداك أبى وأمى: ٥/١٣٠، وقال: حسن صحيح؛ وفى مناقب سعد: ٥/٦٥٠؛ والنسائى فى المناقب فى الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٣/٢٨٥؛ وابن ماجه فى المقدمة: فضل سعد بن أبى وقاص: ١/٤٧.\n(٣) الخبر من حديث على، أخرجه مسلم والترمذى وابن ماجه وغيرهم. مسلم بشرح النووى: ٥/٢٧٦؛ صحيح الترمذى: ٥/١٣٠، ٦٥٠؛ سنن ابن ماجه: ١/٤٧.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤؛ ولفظ المسند: «والدابة» بدلًا من: «الفرس» وما فى المخطوطة يوافق اللفظ عند أبى داود مع اختلاف فى الترتيب. والهامة والعدوى تقدم التعليق عليهما ص٢٢٦.\n(٥) سنن أبى داود: باب فى الطيرة: ٤/١٩.","vol":"3","page":321},{"text":"٣٨٤٩ - حدثنا سويد بن عمرو الكلبى، حدثنا أبان، حدثنا يحيى، عن الحضرمى بن لاحق، عن سعيد بن المسيب، عن سعد بن مالك: أن رسول الله - ﷺ - قال: «إذَا كان الطَّاعونُ بأَرضٍ فلا تَهْبِطُوا عليه، وإذا كان بأرضٍ وأنتم بها فلا تَفِرُّوا منه» (١) تفرد به.\n٣٨٥٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن على بن زيد، سمعت سعيد ابن المسيب. قال: قلت لسعد بن مالك: إنك إنسان فيك حدة، وأنا أريد أن أسألك، فقال: ما هو؟ قال: قلت: حديث على. قال: فقال: إن النبى - ﷺ - قال لعلىٍ: «أَمَا تَرْضَى أَنْ تكونَ مِنِى بِمَنْزِلهِ هارون مِنْ مُوسى؟ قال: رضيتُ، رضيتُ، ثم قال: بَلَى. بَلَى» (٢) .\n٣٨٥١ - حدثنا سفيان، عن على بن زيد، عن سعيد بن المسيب، عن سعد: أن رسول الله - ﷺ - قال لعلى: «أَنْتَ مِنّى بمنزِلة هارون من موسى. قيل لسفيان: غير أَنَّهُ لا نَبىَّ بَعْدِى؟ قال: قال: نعم» (٣) .\n٣٨٥٢ - حدثنا إسماعيل، أنبأنا هشام الدستوائى، عن يحيى بن أبى كثير، عن الحضرمى بن لاحق، عن سعيد بن المسيب. قال: سألت سعد بن أبى وقاص عن الطيرة، فانتهرنى، وقال: من حدثك؟ فكرهت أن أحدثه/ من حدثنى. قال: قال رسول الله - ﷺ -: «لا عَدْوىَ، ولا طِيرَة، ولا هَامَ. إنْ تكن الطّيِرةُ فى شَىْءٍ ففى الفَرسِ، والدَّارِ، والمرأةِ، وَإِذَا سمعتُم بالطَّاعونِ بأرضٍ فلا تَهْبِطُوا، وَإِذَا كانَ بأَرْضٍ وأَنتم بها فلا تَفِرُّوا منه» (٤) تفرد به.\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٠.","vol":"3","page":322},{"text":"٣٨٥٣ - حدثنا أبو كامل، حدثنا إبراهيم بن سعد، حدثنا ابن شهاب، عن سعيد بن المسيب، سمعت سعد بن أبى وقاص يقول: «لقد رد رسول الله - ﷺ - على عثمان بن مظعون التبتل، ولو أذن له فيه لاختصينا» (١) .\n٣٨٥٤ - رواه الجماعة إلا أبا داود من طرق عن الزهرى به (٢) .\n٣٨٥٥ - حدثنا حجاج، أنبأنا ليث، حدثنى عقيل، عن ابن شهاب: أخبرنى سعيد بن المسيب: أنه سمع سعد بن أبى وقاص. قال: «أراد عثمان بن مظعون أن يتبتل، فنهاه رسول الله - ﷺ -، ولو أجاز ذلك له لاختصينا» (٣) .\n٣٨٥٦ - حدثنا عبد الرزاق، أنبأنا معمر، عن قتادة، وعلى بن زيد بن جدعان. قال: حدثنا بن المسيب. قال: حدثنى إبن سعد بن مالك، حدثنا عن أبيه، قال: فدخلت على سعدٍ، فقلت: حديثًا حدثنيه عنك حين استخلف رسول الله - ﷺ - عليًا على المدينة؟ فغضب، وقال: من حدثك، فكرهت أن أخبره أن ابنه حدثنى به، فيغضب عليه، ثم قال: «إن رسول الله - ﷺ - حين خرج فى غزوة تبوك استخلف عليًا على المدينة، فقال على لرسول الله - ﷺ -: يا رسول الله ما كنت أحب أن تخرج\n_________\n(١) التبتّل: الانقطاع عن النساء وترك النكاح، وهو المراد هنا. النهاية: ١/٥٩.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٣.\n(٣) الخبر أخرجوه فى النكاح، البخارى: باب ما يكره من التبتل والخصاء: ٩/١١٧؛ ومسلم: باب استحباب النكاح لمن تاقت نفسه إليه ووجد مؤنة: ٣/٥٤٩؛ والترمذى: باب ما جاء فى النهى عن التبتّل، وقال: حسن صحيح: ٣/٣٨٥؛ والنسائى فى الباب، المجتبى: ٦/٤٨؛ وابن ماجه فى الباب أيضًا: ١/٥٩٣.","vol":"3","page":323},{"text":"وجهًا إلا وأنا معك، فقال: أو ما ترضى أن تكون منى بمنزلة هارون من موسى، غير أنه لا نبى بعدى» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٧.","vol":"3","page":324},{"text":"٣٨٥٧ - حدثنا يعقوب، سمعت أبى يحدث، عن محمد بن عكرمة، عن محمد بن عبد الرحمن بن لبيبة، عن سعيد بن المسيب، عن سعد بن أبى وقاص: أن أصحاب المزارع فى زمان رسول الله - ﷺ - كانوا يكرون مزارعهم بما يكون على السواقى من الزرع وما سعد (١) بالماء مما حول النبت فجاءوا رسول الله - ﷺ -، فاختصموا فى بعض ذلك، فنهاهم رسول الله - ﷺ - أن يكروا بذلك، وقال: اكروا بالذهب والفضة» (٢) .\n٣٨٥٨ - حدثنا يزيد، أنبأنا إبراهيم بن سعد، عن محمد بن عكرمة بن عبد الرحمن بن الحارث بن هشام، عن محمد بن عبد الرحمن بن أبى لبيبة، عن سعيد ابن المسيب، عن سعد بن مالك. قال: «كنا نكرى الأرض على عهد رسول الله - ﷺ - بما على السواقى (٣) من الزرع، / وبما سعد بالماء منها فنهانا رسول الله - ﷺ - عن ذلك، وأذن لنا، أو رخص بأن تنكريها بالذهب والورق (٤) .\n_________\n(١) سعد بالماء: ما جاء من الماء سيحًا لا يحتاج إلى دالية، وقيل معناه: ما جاء من غير طلب. النهاية: ٢/١٦٢.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٨.\n(٣) السواقى: جمع السقى والسقية: النخل الذى يسقى بالسوانى أى الدوالى: والمراد بما ينبت حول السواقى. وهو خلاف المساقاة وهى فى النخل والكروم على الثلث والربع وما أشبهه يقال: ساقى فلان نخله أو كرمه، إذا دفعه إليه واستعمله فيه، على أن يعمره ويسقيه، ويقوم بمصلحته من الإبار وغيره، فما أخرج الله منه فللعامل سهم من كذا وكذا سهمًا مما تغله. والباقى للمالك، وأهل العراق يسمونها المعاملة. اللسان: ٣/٢٠٤٤.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.","vol":"3","page":324},{"text":"٣٨٥٩ - رواه أبو داود عن عثمان بن أبى شيبة، عن يزيد بن هارون به، ورواه النسائى، عن عبيد الله بن سعد بن إبراهيم، عن يعقوب بن إبراهيم به، وروى عن سعيد عن رافع بن خديج (١) .\n٣٨٦٠ - حدثنا على بن عبد الله، حدثنى محمد بن طلحة التيمى من أهل المدينة، حدثنى أبو سهيل: نافع بن مالك، عن سعيد بن المسيب، عن سعد بن أبى وقاص. قال: قال رسول الله - ﷺ - للعباس: «هذا العَبّاسُ بنُ عبد المطّلب أَجْوَدُ قُرَيْشٍ كَفًّا وَأَوْصَلُها» (٢) .\n٣٨٦١ - رواه النسائى عن حميد بن مخلد، والنسائى عن على بن عبد الله، وهو المدينى (٣) به.\n(حديث آخر عنه)\n٣٨٦٢ - أنه قال: «ما أسلم أحد فى اليوم الذى أسلمت فيه، ولقد مكثت سبعة أيام وإنى لثالث الإسلام» .\n٣٨٦٣ - رواه البخارى عن إسحاق، عن أبى أسامة، وعن إبراهيم بن موسى، عن يحيى بن أبى زائدة، ورواه ابن ماجه عن\n_________\n(١) الخبر أخرجه أبو داود فى البيوع: باب فى المزارعة: ٣/٢٥٨. وأخرجه النسائى فى المزارعة: باب ذكر الأحاديث المختلفة فى النهى عن كراء الأرض بالثلث والربع واختلاف الفاظ الناقلين للخبر، المجتبى: ٧/٣٨؛ وتقدم حديث رافع بن خديج فى مسنده.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.\n(٣) وقع فى الأصل المخطوط: «رواه مسلم»، وهو سهو من الناسخ، ولعله التبس عليه لما وردت الكلمة فى لقب حميد بن مخلد.\nوالخبر أخرجه النسائى فى المناقب فى الكبرى كما فى تحفة الأشراف والنكت الظراف: ٣/٢٨٨.","vol":"3","page":325},{"text":"مسروق بن المرزبان، عن يحيى ابن أبى زائدة كلاهما عن هاشم بن هاشم، عن سعيد بن المسيب، عن سعد به (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه البخارى فى المناقب: باب مناقب سعد بن أبى وقاص: ٧/٨٣؛ وفى مناقب الأنصار: باب إسلام سعد بن أبى وقاص - ﵁ -: ٧/١٧٠؛ وأخرجه ابن ماجه فى المقدمة: باب فضل سعد بن أبى وقاص: ١/٤٧.","vol":"3","page":326},{"text":"٣٨٦٤ - رواه البزار من حديث أسامة بن حسن، عن يحيى بن سعيد، عن الزهرى، عن سعيد، عن سعد قال: إن رسول الله - ﷺ - قال: «لأُعْطِينَّ الرَّاية رَجُلًا يُحِبُّه الله ورسوله فأعطاها عليًا» (١) .\n(حديث آخر)\n٣٨٦٥ - رواه البزار من حديث سفيان بن عيينة، عن على بن زيد، عن سعيد، عن سعد. قال: قلت: يا رسول الله من أنا؟ قال: «أَنْتَ سَعْد بن مالك بن وهيب بن عَبْد مناف، مَنْ قَال غَيْرَ هذا فعليه لَعْنةُ الله» (٢) .\n(حديث آخر)\n٣٨٦٦ - قال البزار: حدثنا عباد بن يعقوب، حدثنا على بن هاشم بن البريد، حدثنا عبد الرحمن بن عبد الله بن دينار، عن أبى سهيل بن مالك، عن سعيد ابن المسيب، عن سعد. قال: «دخلت على\n_________\n(١) الخبر أخرجه ابن جرير من حديثه كما فى جمع الجوامع: ٢/٢١٩.\n(٢) قال البزار: لا نعلمه يروى مرفوعًا إلا عن سعد، ولا نعلم له إسنادًا غير هذا، ولا نعلم رواه عن على بن زيد إلا ابن عيينة. كشف الأستار: ٣/٢٠٦؛ وقال الهيثمى: رواه الطبرانى والبزار مسندًا ومرسلًا، ورجال المسند وثقوا. مجمع الزوائد: ٩/١٥٣.","vol":"3","page":326},{"text":"رسول الله - ﷺ - والحسن والحسين يلعبان على بطنه، فقلت: أتحبهما؟ فقال: وما لى لا أحبهما وهما ريحانتاى» . ثم قال: تفرد به عباد (١) .\n\n<span data-type=\"title\" id=toc-1625>(سليمان بن أبى عبد الله عنه)</span>\n_________\n(١) قال البزار: لا نعلمه يروى عن سعد إلا من هذا الوجه، ولا نعلم حدث به إلا عباد عن على، ولا نعلم روى أبو سهيل عن سعيد إلا هذا الحديث وآخر. كشف الأستار: ٣/٢٢٥.","vol":"3","page":327},{"text":"٣٨٦٧ - حدثنا عفان، حدثنا جرير بن حازم، عن يعلى بن حكيم، عن سليمان بن أبى عبد الله. قال: رأيت سعد بن أبى وقاص أخذ رجلًا يصيد فى حرم/ المدينة الذى حرم رسول الله - ﷺ - فسلبه ثيابه، فجاء مواليه، فقال: «إن رسول الله - ﷺ - حرم هذا الحرم، وقال: من رأيتموه يصيد فيه شيئًا فله سلبه»، فلا أرد عليكم طعمة أطعمنيها رسول الله - ﷺ -، ولكنكم إن شئتم أعطيتكم ثمنه.\nوقال عفان مرة: إن شئتم أعطيتكم ثمنه أعطيتكم (١) .\nرواه أبو داود، عن موسى بن إسماعيل، عن جرير بن حازم به (٢) .\n\n<span data-type=\"title\" id=toc-1626>(شريح بن عبيد الحضرمى: أبو الصلت الحمصى عنه)</span>\n٣٨٦٨ - قال أبو داود فى الملاحم: حدثنا عمرو بن عثمان، حدثنا أبو المغيرة، حدثنى صفوان، عن شريح بن عبيد، عن سعد بن أبى وقاص، عن رسول الله - ﷺ - أنه قال: «إِنِى لأَرْجُو أَنْ لاَ تَعْجِز أُمَّتى\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠.\n(٢) موسى بن إسماعيل: هو أبو سلمة التبوذكى، روى عن جرير بن حازم وغيره (تهذيب التهذيب: ١٠/٣٣٣)، والخبر أخرجه أبو داود فى المناسك: باب فى تحريم المدينة: ٢/٢١٧.","vol":"3","page":327},{"text":"عِنْدَ رَبّها أَنْ يُؤَخّرهم نِصْفَ يَوْمٍ» قيل لسعد: وكم نصف يوم؟ قال: خمسمائة سنة (١) . وقد تقدم مثله عن راشد بن سعد عنه.\n\n<span data-type=\"title\" id=toc-1627>(شريح بن هانئ بن يزيد بن نهيك الكندى الكوفى عنه) </span>(٢)\n_________\n(١) الخبر أخرجه أبو داود فى: باب قيام الساعة: ٤/١٢٥ وسكت عنه كما سكت عنه المنذرى. مختصر السنن: ٦/١٩٢.\n(٢) شريح بن هانى بن يزيد: قال البخارى: ابن كعب الحارثى، وفى التهذيب: ابن نهيك أو الحارث ابن كعب الحارثى: أدرك النبى شريح بن هانى بن يزيد: قال البخارى: ابن كعب الحارثى، وفى التهذيب: ابن نهيك أو الحارث بن كعب الحارثى: أدرك النبى - ﷺ - ولم يره. كان من أصحاب على. التاريخ الكبير: ٤/٢٢٨؛ تهذيب التهذيب: ٤/٣٣٠.","vol":"3","page":328},{"text":"٣٨٦٩ - روى مسلم والنسائى من حديث سفيان الثورى، وإسرائيل، وابن ماجه من حديث قيس بن الربيع: ثلاثتهم عن المقدام بن شريح، عن أبيه، عن سعد ابن أبى وقاص: فى قوله تعالى ﴿وَلا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِي﴾ (١): «نزلت فى كنت أنا وابن مسعود منهم، [وبلال] ورجل من هذيل، ورجلان نسيت اسماهما، قال المشركون: اطرد هؤلاء [لا يجترئون علينا] فوقع فى نفس رسول الله - ﷺ -[ما شاء الله أن يقع] وحدث به نفر، فأنزل الله ﷿ ﴿وَلا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِي﴾ الآية» (٢) .\n(حديث آخر)\n٣٨٧٠ - رواه البزار من حديث قيس، عن المقدام [بن شريح]،\n_________\n(١) الآية ٥٢ من سورة الأنعام.\n(٢) يختلف سياق الخبر بعض الاختلاف عما لدينا من المصادر، وفى المخطوطة بعض ألفاظ غير واضحة، والزيادات التى بين معكوفات استكمال من نص الخبر عند مسلم. وفيه من الاختلاف أيضًا قوله: «وحدث به نفر»، وفى مسلم: «فحدث نفسه»، وفى ابن ماجه: «فدخل قلب رسول الله - ﷺ - من ذلك ما شاء الله أن يدخل» .\nمسلم فى الفضائل: فضائل سعد بن أبى وقاص: ٥/٢٧٨؛ وابن ماجه فى الزهد: باب مجالسة الفقراء: ٢/١٣٨٣؛ والنسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٣/٢٨٨.","vol":"3","page":328},{"text":"عن أبيه، عن سعد: «كان الناس يسألون النبى - ﷺ - عن الشىء وهو حلال، فلا يزالون يسألون عنه حتى يحرم عليهم» (١) .\n\n<span data-type=\"title\" id=toc-1628>(ابنه عامر بن سعد عنه)</span>\n_________\n(١) صدر الخبر عند البزار: «كان الناس يتساءلون عن الشىء من أمر رسول الله - ﷺ - أو ... إلخ»، وقال: تفرد به قيس عن المقدام؛ وقال الهيثمى: فيه قيس بن الربيع وثقه شعبة وسفيان، وضعفه أحمد ويحيى بن معين وغيرهما. كشف الأستار: ١/١١٠؛ مجمع الزوائد: ١/١٥٨.","vol":"3","page":329},{"text":"٣٨٧١ - حدثنا أبو بكر الحنفى: عبد الكبير بن عبد المجيد، حدثنا بكير بن مسمار، عن عامر بن سعد: أن أخاه عمر انطلق إلى سعد فى غنم له خارجًا من المدينة، فلما رآه سعد قال: أعوذ بالله من شر هذا الراكب، فلما أتاه قال: يا أبت أرضيت أن تكون أعرابيًا فى غنمك، والناس يتنازعون فى الملك بالمدينة، فضرب سعد صدر عمر، وقال: اسكت فإنى سمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ يُحِبُّ العَبْدَ التَّقِىَّ الغَنِىَّ الخَفِىَّ» (١) .\n٣٨٧٢ - رواه مسلم فى آخر الكتاب عن إسحاق بن إبراهيم، وعباس العنبرى به (٢) . /\n٣٨٧٣ - حدثنا أبو عامر، حدثنا فليح، عن عبد الله بن عبد الرحمن - يعنى ابن معمر ـ. قال: حدث عامر بن سعد عمر بن\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨.\n(٢) الخبر أخرجه مسلم فى الزهد؛ وقال الثورى: المراد بالغنى غنى النفس. هذا هو الغنى المحبوب، وأشار القاضى إلى أن المراد الغنى بالمال.\nوأما الخفى: فبالخاء المعجمة، وروى بالمهملة، ومعناه بالمعجمة الخامل المنقطع إلى العبادة والاشتغال بأمور نفسه. ومعناه بالمهملة الوصول للرحم اللطيف بهم وبغيرهم من الضعفاء. والصحيح بالمعجمة. مسلم بشرح النووى: ٥/٨٢٠.","vol":"3","page":329},{"text":"عبد العزيز، وهو أمير على المدينة: أن سعدًا قال: قال رسول الله - ﷺ -: «مَنْ أَكَلَ سَبْعَ تَمْراتِ عَجْوةٍ ما بَيْن لاَبَتى المدينةِ على الرّيقِ لمِ يَضُرّه يَوْمَهُ ذَلك شَىءٌ حتى يُمْسِى، [قال فيح: وأظنه قال:] وإن أكلها حين يمسى لم يضره شىء حتى يصبح»، فقال عمر: أنظر يا عامر ما تحدث عن رسول الله - ﷺ -. قال: أشهد ما كذبت على سعدٍ، وما كذب سعد على رسول الله - ﷺ -» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨؛ وما بين معكوفين استكمال منه.","vol":"3","page":330},{"text":"٣٨٧٤ - رواه مسلم عن القعنبى عن سليمان بن بلال عن عبد الله بن عبد الرحمن به، وأخرجاه فى الأطعمة، وأبو داود والنسائى من طريق عن هاشم بن\nهاشم عن عامر بن سعد به (١) .\n٣٨٧٥ - حدثنا أبو عامر، حدثنا عبد الله بن جعفر، عن إسماعيل بن محمد ابن سعد، عن عامر بن سعد: أن سعدًا ركب إلى قصره بالعقيق (٢)، فوجد غلامًا يخبط شجرًا (٣)، أو يقطعه، فسلبه، فلما رجع\n_________\n(١) الخبر أخرجه مسلم عن القعنبى فى الأطعمة: كتاب الأشربة، باب فضل تمر المدينة. وفى الباب من طريق مروان بن معاوية الفزارى، وأبى بدر شجاع بن الوليد كليهما عن هاشم بن هاشم، عن عامر، عن سعد لا يقولان: سمعت رسول - ﷺ -، وعن أبى أسامة عن هاشم بن هاشم: سمعت رسول الله - ﷺ -. وفى طرق الخبر كلها اقتصر على القسم الأول من الحديث.\nوأخرجه البخارى فى الأطعمة: باب العجوة: ٦/٥٦٩؛ وأخرج أطرافه فى الطب: باب الدواء للعجوة للسحر: ١٠/٢٣٨؛ وفى: باب شرب السم والدواء به وما يخاف منه والخبيث: ١٠/٢٤٧.\nوأبو داود فى الطب: باب فى تمر العجوة: ٤/٨؛ والنسائى فى الوليمة فى السنن الكبرى كما فى تحفة الأشراف: ٣/٣٠٠.\n(٢) العقيق: واد من أودية المدينة مسيل للماء، وهو الذى ورد ذكره فى الحديث أنه وادٍ مبارك. النهاية: ٣/١١٧.\n(٣) الخبط: ضرب الشجر بالعصا ليتناثر ورقها، واسم الورق الساقط خبط بالتحريك، وهو من علف الإبل. النهاية: ١/٢٨٠.","vol":"3","page":330},{"text":"سعد جاءه أهل الغلام، فكلموه أن يرد ما أخذ من غلامهم، فقال: معاذ الله أن أرد شيئًا نفلنيه رسول الله - ﷺ -، وأبى أن يرد عليهم (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨.","vol":"3","page":331},{"text":"٣٨٧٦ - رواه مسلم عن إسحاق بن إبراهيم، وعبد بن حميد كلاهما: عن أبى عامر به (١) .\n٣٨٧٧ - حدثنا حسن، حدثنا إبن لهيعة، حدثنا يزيد بن أبى حبيب، عن داود بن عامر بن سعد بن أبى وقاص، عن أبيه، عن جده، عن رسول الله - ﷺ - قال: «لو أَنَّ ما يُقِلُّ ظُفُرٌ مِمَّا فى الجنّةِ بَدَا لَتَزخْرفَتْ له ما بَيْنَ خَوَافِقِ السماوات والأَرضِ، ولو أَنَّ رجلًا مِنْ أَهْلِ الجنَّةِ اطّلعَ فَبَدَا سِوَارُهُ لَطَمَسَ ضَوْءُهُ ضَوْءَ الشَّمْسِ كما تَطْمِسُ الشَّمسُ ضَوْءَ النُّجومِ» (٢) .\nرواه الترمذى عن سويد بن نصر، عن ابن المبارك، عن ابن لهيعة به، وقال: غريب لا نعرفه إلا من حديثه (٣) .\n٣٨٧٨ - حدثنا أبو سلمة الخزاعى (٤)، أنبأنا عبد الله بن جعفر، عن إسماعيل ابن محمد، عن عامر بن سعد، [عن سعد] . قال: «ألحدوا\n_________\n(١) أبو عامر: هو العقدى؛ والخبر أخرجه مسلم فى الحج: باب فضل المدينة ودعاء النبى - ﷺ - فيها بالبركة: ٣/٥١٤.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٣) الضمير فى قوله: «من حديثه» يعود إلى ابن لهيعة. والخبر أخرجه الترمذى فى صفة الجنة: باب ما جاء فى صفة أهل الجنة: ٤/٦٧٨.\n(٤) فى الأصل المخطوط: «أبو مسعود بن سلمة»، والصواب ما أثبتناه وهو يوافق ما فى المسند، وأبو سلمة اسمه منصور بن سلمة بن عبد العزيز بن صالح: أبو سلمة الخزاعى الحافظ البغدادى: روى عبد الله بن جعفر وغيره، وروى عنه أحمد بن حنبل وغيره. تهذيب التهذيب: ١٠/٣٠٨.","vol":"3","page":331},{"text":"لى لحدًا، وانصبوا على اللبن (١) نصبًا، كما صنع برسول الله - ﷺ - (٢) .\n_________\n(١) اللحد: الشق الذى يعمل فى جانب القبر لوضع الميت، لأنه قد أميل عن وسط القبر إلى جانبه، يقال: لحدت وألحدت. واللبن: جمع لبنة، وهى التى يبنى بها الجدار. النهاية: ٤/٤٧، ٥٠.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.","vol":"3","page":332},{"text":"٣٨٧٩ - رواه مسلم، والنسائى، وابن ماجه من حديث عبد الله بن جعفر المسورى (١) .\n٣٨٨٠ - حدثنا إبن مهدى، حدثنا عبد الله بن جعفر، عن إسماعيل بن محمد، عن أبيه، عن سعد، فذكر مثله، ووافقه أبو سعيد على عامر بن سعد كما قال الخزاعى (٢) .\n٣٨٨١ - حدثنا إسحاق بن عيسى، حدثنا مالك - يعنى بن أنس ـ، عن سالم أبى النضر، عن عامر بن سعد بن أبى وقاص. قال: سمعت أبى يقول: «ما سمعت رسول الله - ﷺ - يقول لحىٍ من/ الناس يمشى: «إنه فى الجنة» إلا لعبد الله بن سلام» (٣) .\nرواه البخارى، عن عبد الله بن يوسف، عن مالك ومسلم عن زهير بن حرب، عن إسحاق بن عيسى، عن مالك، والنسائى عن [عمرو بن] منصور، عن أبى مسهر، عن ملك به (٤) .\n_________\n(١) الخبر أجده فى الجنائز: مسلم فى: باب اللحد ونصب اللبن على الميت: ٢/٦٢٨؛ والنسائى فى: باب اللحد والشق، المجتبى: ٤/٦٦؛ وابن ماجه فى: باب ما جاء فى استحباب اللحد: ١/٤٩٦.\n(٢) من حديث سعد بن أبى وقاص فى المسند، أورده عقب الحديث السابق: ١/١٦٩.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٤) الخبر أخرجاه فى الفضائل: البخارى فى: باب مناقب عبد الله بن سلام - ﵁ -: ٧/١٢٨؛ ومسلم فى الباب: ٥/٣٥٠؛ وأخرجه النسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٣/٢٩٣؛ وما بين معكوفين استكمال منه.","vol":"3","page":332},{"text":"٣٨٨٢ - حدثنا عبد الرحمن بن مهدى، عن وهيب، عن أبى واقد الليثى، عن عامر بن سعد، عن أبيه: أن النبى - ﷺ - قال: «تُقْطَعُ الْيَدُ فى ثَمَنِ المِجَن» (١) .\nرواه ابن ماجه من حديث وهيب عن أبى واقد، واسمه صالح بن محمد بن زائدة به (٢) .\n٣٨٨٣ - حدثنا حسين بن محمد، حدثنا الفضيل بن سليمان، حدثنا محمد\nابن أبى يحيى، عن أبى إسحاق بن سالم، عن عامر بن سعد، عن سعد بن أبى\nوقاص، قال: «ما بَينَ لاَبَتَى (٣) المدينةِ حَرَامٌ قد حَرَّمَهُ رسولُ الله - ﷺ - كما\nحَرَّمَ إِبراهيمُ مَكَّة. اللَّهمَّ اجْعَل البركةَ فيها بَرَكَتين، وبارك لهم فى صَاعِهم وَمُدّهم» (٤) .\nتفرد به من هذا الوجه، وقد رواه مسلم من وجه آخر نحوه (٥) .\n٣٨٨٤ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا ابن لهيعة، عن يزيد ابن أبى حبيب، عن داود بن عامر بن سعد بن أبى وقاص، عن أبيه، عن جده، عن النبى - ﷺ - قال: «لَوْ أَنَّ مَا يُقِلّ ظُفر مِمّا فى الجنّةِ بَدَا لَتَزخْرَفَتْ لَهُ خَوَافِقُ السماوات والأَرض، ولو أَنَّ رجلًا\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٢) الخبر أخرجه ابن ماجه فى الحدود: باب حد السارق: ٢/٨٦٢؛ وقال فى الزوائد: فى إسناده أبو واقد، وهو ضعيف، ضعفه غير واحد، وأصل الحديث فى الصحيحين وغيرهما من حديث عائشة وأبى هريرة وابن عمر ﵃، وفى أبى واقد يرجع إلى تهذيب التهذيب: ٤/٤٠١.\n(٣) لابتا المدينة: اللابة: الحرة، وهى الأرض ذات الحجارة السود التى ألبستها لكثرتها وجمعها لابات، والمدينة ما بين حرتين عظيمتين. النهاية: ٤/٦٨.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٥) الخبر أخرجه مسلم من طريق عامر بن سعد، عن أبيه فى المناسك: باب فضل المدينة ودعاء النبى - ﷺ - فيها بالبركة: ٣/٥١٢.","vol":"3","page":333},{"text":"مِنْ أَهل الجنَّةِ اطَّلعَ فَبَدَتْ أَساوِرُهُ لَطَمس ضَوْءُهُ ضَوءَ الشَّمسِ كما تَطْمِس الشَّمسُ ضَوْءَ النُّجوم» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧١.","vol":"3","page":334},{"text":"٣٨٨٥ - حدثنا وكيع، حدثنا سفيان، عن سعد بن إبراهيم، عن عامر بن سعد، عن أبيه، عن النبى - ﷺ - قال له: «إِنَّكَ مَهْمَا أَنْفَقتَ على أَهْلِكَ مِنْ نَفَقَةٍ فَإِنَّكَ تُؤْجر فيها، حتَّى اللَّقمة تَرْفَعهَا إلى فى امرأتك» (١) .\n٣٨٨٦ - حدثنا وكيع، حدثنا مسعر وسفيان، عن سعد بن إبراهيم - قال سفيان عن عامر بن سعد، وقال مسعر عن بعض آل سعد عن سعد ـ: «أن النبى - ﷺ - دخل عليه يعوده، وهو مريض بمكة، فقلت: يا رسول الله أوصى بمالى كله؟ قال: لا. قلت: فبالشطر؟ قال: لا قلت: فبالثلث؟ قال: الثلث، والثلث كبير، أو كثير، إنك أن تدع وارثك غنيًا خير من أن تدعه فقيرًا يتكفف الناس، وإنك مهما أنفقت على أهلك من نفقةٍ فإنك تؤجر فيها، حتى اللقمة ترفعها إلى فى امرأتك. قال: ولم يكن له يومئذٍ إلا إبنة، فذكر سعد الهجرة، فقال: يرحم الله ابن عفراء (٢) ولعل الله يرفعك حتى ينتفع بك قوم، ويضر بك آخرين» (٣) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.\n(٢) () رواية: «يرحم الله ابن عفراء» تخالف ما وقع فى الروايات الأخرى، ومنها عند البخارى من طريق الزهرى: «لكن البائس سعد بن خولة» (صحيح البخارى: ٣/١٦٤)، وقد حقق ابن حجر هذا الموضوع فقال:\n«كذا وقع فى هذه الرواية فى رواية أحمد والنسائى من طريق عبد الرحمن بن مهدى عن سفيان. قال الداودى: «قوله «ابن عفراء» غير محفوظ»، وقال الدمياطى: «هو وهم، والمعروف «ابن خولة»، ولعل الوهم من سعد بن إبراهيم فإن الزهرى أحفظ منه، وقال فيه «سعد بن خولة»، ثم قال: وجزم الليث بن سعد فى تاريخه عن يزيد بن أبى حبيب بأن سعد بن خولة مات فى حجة الوداع»، وهو الثابت فى الصحيح. يراجع الصحيح بشرح الفتح: ٥/٣٦٤؛ وأسد الغابة: ٢/٣٤٣.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.","vol":"3","page":334},{"text":"٣٨٨٧ - رواه البخارى، ومسلم، والنسائى من حديث سفيان الثورى به (١) .\n٣٨٨٨ - حدثنا عبد الرحمن بن مهدى، وأبو سعيد قالا: حدثنا عبد الله/ بن جعفر، عن إسماعيل بن محمد، [قال أبو سعيد: حدثنا إسماعيل بن محمد]، عن عامر ابن سعد، عن أبيه. قال: كان رسول الله - ﷺ -، وقال أبو سعيد: رأيت رسول الله - ﷺ - يسلم عن يمينه، حتى يرى بياض خده ويسلم عن يساره حتى يرى بياض خده (٢) .\n٣٨٨٩ - رواه مسلم (٣)، والنسائى من حديث عبد الله بن جعفر [وعبد الله ابن جعفر] هذا [لا بأس به] وهو المسورى، وليس بالمدينى ذلك ضعيف قاله النسائى (٤) ورواه ابن ماجه من حديث مصعب بن ثابت والترمذى كلاهما عن إسماعيل بن محمد بن سعد به (٥) .\n_________\n(١) الخبر أخرجه البخارى فى الوصايا: باب أن يترك ورثته أغنياء خير من أن يتكفنوا الناس: ٥/٣٦٣؛ وفى النفقات: باب فضل النفقة على الأهل: ٩/٤٩٧؛ وليس فيه ذكر لسعد بن خولة أو ابن عفراء. وأخرجه مسلم فى الوصية: ٤/١٦٢؛ والنسائى فى الوصايا أيضًا: باب الوصية بالثلث، المجتبى: ٦/٢٠١.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢، وما بين المعكوفين استكمال منه.\n(٣) فى الأصل المخطوط: «رواه البخارى» والصواب: مسلم كما سيأتى، ويرجع إلى تحفة الأشراف: ٣/٢٨٩.\n(٤) عبد الله بن جعفر المسورى: وثقه أحمد، وقال يحيى: صدوق ليس به بأس وليس بثبت، وقال ابن حبان: كثير الوهم مستحق الترك.\nوعبد الله بن جعفر بن نجيح المدينى: والد على بن المدينى، أقوال الأئمة فيه مظلمة، وقال ابنه على: أبى ضعيف. الميزان: ٢/٤٠١، ٤٠٣.\n(٥) الخبر أخرجوه فى الصلاة: مسلم فى: باب السلام للتحليل من الصلاة عند فراغها: ٢/٢٢٩؛ والنسائى فى: باب السلام، المجتبى: ٣/٥٢، وما بين المعكوفات استكمال منه لتتقارب العبارتان، غير أنه قال: «متروك الحديث» بدلًا من قوله هنا: «ذلك ضعيف» .\n\nوأخرجه ابن ماجه فى: باب التسليم: ١/٢٩٦؛ وأما الترمذى فأشار إليه فى: باب ما جاء فى التسليم فى الصلاة: ٢/٨٩.","vol":"3","page":335},{"text":"٣٨٩٠ - حدثنا عبد الرحمن، عن سفيان، عن سعد، عن عامر بن سعد، عن أبيه. قال: «جاء النبى - ﷺ - يعوده، وهو بمكة، وهو يكره أن يموت بالأرض التى هاجر منها، فقال النبى - ﷺ -: يرحم الله سعد بن عفراء يرحم الله سعد بن عفراء ولم يكن له إلا ابنة واحدة، فقال: يا رسول الله أوصى بمالى كله، قال: لا. قال: فالنصف؟ قال: لا. قال: فالثلث؟ قال: الثلث، والثلث كثير إنك أن تدع ورثتك أغنياء خير من أن تدعهم عالةً يتكففون الناس فى أيديهم إنك مهما أنفقت من نفقةٍ فإنها صدقة حتى اللقمة ترفعها إلى فى امرأتك، ولعل الله أن يرفعك فينتفع بك ناس، ويضر بك آخرون» (١) .\n٣٨٩١ - حدثنا يعلى، حدثنا عثمان بن حكيم، عن عامر بن سعد بن أبى وقاص، عن أبيه. قال: «أقبلنا مع رسول الله - ﷺ - حتى مررنا على مسجد بنى معاوية، فدخل، فصلى ركعتين، وصلينا معه، وناجى ربه ﷿ طويلًا. قال: سألت ربى ثلاثًا: سألته أن لا يهلك أمتى بالغرق، فأعطانيها، وسألته أن لا يهلك أمتى بالسنة (٢)، فأعطانيها، وسألته أن لا يجعل بأسهم بينهم فمنعنيها» (٣) .\n٣٨٩٢ - رواه مسلم من حديث عثمان بن حكيم به (٤) .\n٣٨٩٣ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهرى، عن عامر بن سعد ابن أبى وقاص، عن أبيه. قال: قال رسول الله - ﷺ -: «إِنَّ\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.\n(٢) السنة: القحط والجدب.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٤) الخبر أخرجه مسلم فى الفتن وأشراط الساعة: ٥/٧٤٠.","vol":"3","page":336},{"text":"مِنْ أكبرِ المسلمين فى المسلمين جُرْمًا رجلًا سأَلَ عن شَىْءٍ وَنَقَّرَ عنه، حتى أَنْزَلَ اللهُ فى ذلك الشىءِ تَحريمًا مِنْ أَجْلِ مسألته» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.","vol":"3","page":337},{"text":"٣٨٩٤ - رواه البخارى، ومسلم وأبو داود من حديث الزهرى به (١) .\n٣٨٩٥ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهرى، عن عامر بن سعد/ ابن أبى وقاص، عن أبيه. قال: «أعطى نبى الله - ﷺ - رجالًا، ولم يعط رجلًا منهم شيئًا، فقال سعد: يا نبى الله أعطيت فلانًا، وفلانًا، ولم تعط فلانًا شيئًا، وهو مؤمن، فقال النبى - ﷺ -: أو مسلم، حتى أعادها سعد ثلاثًا، والنبى - ﷺ - يقول: أو مسلم، ثم قال النبى - ﷺ -: إِنِى لأُعْطِى رِجالًا، وأَدَعُ مَنْ هو أَحَبُّ إلىّ مِنْهم، فلا أُعْطيه شَيْئًا مخافةَ أَنْ يُكِبُّوا فى النَّارِ على وُجُوههم» (٢) .\n٣٨٩٦ - رواه البخارى، ومسلم، وأبو داود، والنسائى من حديث الزهرى به (٣) .\n_________\n(١) الخبر أخرجه البخارى فى الاعتصام: باب ما يكره من كثرة السؤال، ومن تكلف ما لا يعنيه: ١٣/٢٦٤؛ وأخرجه مسلم من طرق كلها عن الزهرى فى فضائل النبى - ﷺ -: باب توقيره - ﷺ - وترك إكثار سؤاله من غير ضرورة: ٥/٢٠٦؛ وأبو داود فى السنة: باب لزوم السنة، وفى نسخة: باب من دعا إلى السنة: ٤/٢٠١.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.\n(٣) الخبر أخرجه البخارى فى الإيمان: باب إذا لم يكن الإسلام على الحقيقة: ١/٧٩، وفى الزكاة: باب قوله تعالى ﴿لا يَسْأَلونَ النَّاسَ إِلْحَافًا﴾: ٣/٣٤٠؛ وأخرجه مسلم فيهما: باب تألف قلب من يخاف على إيمانه لضعفه: ١/٣٦٢، باب إعطاء المؤلفة ومن يخاف على إيمانه: ٣/٩٦.\nوأخرجه أبو داود فى السنة مطولًا ومختصرًا: باب الدليل على زيادة الإيمان ونقصانه: ٤/٢٢٠؛ والنسائى فى الإيمان وشرائعه: باب تأويل قوله ﷿ ﴿قَالَتِ الْأَعْرَابُ آمَنَّا قُلْ لَمْ تُؤْمِنُوا وَلَكِنْ قُولُوا أَسْلَمْنَا﴾، المجتبى: ٨/٩٢؛ وفى الكبرى فى التفسير كما فى تحفة الأشراف: ٣/٢٩٨.","vol":"3","page":337},{"text":"٣٨٩٧ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عامر بن سعد، عن أبيه. قال: «أمر رسول الله - ﷺ - بقتل الوزغ (١) وسماه فويسقًا» (٢) .\n٣٨٩٨ - رواه أبو داود عن أحمد بن حنبل، ومسلم عن إسحاق بن إبراهيم، وعبد بن حميد: ثلاثتهم عن عبد الرزاق (٣) به، ورواه [ابن وهب عن] يونس عن الزهرى عن عامر (٤)، ورواه يونس عن الزهرى عن عروة عن عائشة كما سيأتى (٥) .\n٣٨٩٩ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عامر بن سعد ابن أبى وقاص، عن أبيه. قال: «كنت مع رسول الله - ﷺ - فى حجة الوداع، فمرضت مرضًا أشفيت (٦) على الموت، فعادنى رسول الله - ﷺ -، فقلت: يا رسول الله إن لى مالًا كثيرًا، وليس يرثنى إلا إبنة لى أفأوصى بثلثى مالى، قال: لا. قلت: بشطر مالى؟ قال: لا. قلت: بثلث مالى؟ قال: الثلث، والثلث كثير إنك يا سعد أن تدع ورثتك أغنياء خير لك من أن تدعهم عالةً يتكففون (٧) الناس. إنك يا سعد لن تنفق نفقةً\n_________\n(١) الوزغ: جمع وزغة بالتحريك، وهى التى يقال لها سام أبرص، والخمس الفواسق يقتلن فى الحل والحرم سماها بذلك على سبيل الاستعارة لخبثها وقيل لخروجها من الحرمة فى الحل والحرم. النهاية: ٣/٢٠٠؛ ٤/٢٠٨.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.\n(٣) الخبر أخرجه أبو داود فى الأدب: باب فى قتل الأوزاغ: ٤/٣٦٦؛ ومسلم فى قتل الحيات وغيرها: باب استحباب قتل الوزغ: ٥/٩٦.\n(٤) فى الأصل المخطوط: «عن عروة»، والعبارة هكذا تكون مكررة والتصويب من النكت الظراف على التحفة قال: «وقد رواه ابن وهب عن يونس، عن الزهرى فقال: أراه عن عامر بن سعد، عن أبيه» . تحفة الأشراف: ٣/٢٩٩.\n(٥) تحفة الأشراف: ٣/٢٩٩.\n(٦) أشفيت على الموت: أشرفت عليه.\n(٧) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.","vol":"3","page":338},{"text":"تبتغى بها وجه الله إلا أجرت عليها، حتى اللقمة تجعلها فى فى امرأتك. قال: قلت: يا رسول الله أخلف بعد أصحابى؟ قال: إنك لن تتخلف تعمل عملًا تبتغى به وجه الله إلا ازددت به درجة، ورفعة، ولعلك تخلف حتى ينفع الله بك أقوامًا، ويضر بك آخرين، اللهم أمض لأصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة رثى له رسول الله - ﷺ -، وكان مات بمكة» (١) .\n_________\n(١) الخبر أخرجه البخارى فى المغازى: حجة الوداع: ٨/١٠٩؛ وفى الدعوات: باب الدعاء برفع الوباء والوجع: ١١/١٧٩؛ وفى مناقب الأنصار: باب قول النبى - ﷺ -: اللهم امض لأصحابى هجرتهم، ومرثيته لمن مات بمكة: ٧/٢٦٩؛ وفى الجنائز: باب رثاء النبى - ﷺ - سعد بن خولة: ٣/١٦٤؛ وفى المرضى: باب ما رخص للمريض أن يقول: ١٠/١٢٣؛ وفى الفرائض: باب ميراثا البنات: ١٢/١٤؛ ومختصرًا فى الإيمان: ١/١٣٦، وأخرجه الباقون فى الوصايا: مسلم: ٤/١٥٩؛ وأبو داود فى: باب ما جاء فيما لا يجوز للموصى فى ماله: ٣/١١٢؛ والترمذى: باب ما جاء فى الوصية بالثلث: ٤/٤٣٠؛ والنسائى: باب الوصية بالثلث: ٦/٢٠١؛ وابن ماجه فى الباب: ٢/٩٠٣.","vol":"3","page":339},{"text":"٣٩٠٠ - رواه الجماعة من حديث الزهرى.\n٣٩٠١ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن داود بن عامر ابن سعد بن مالك، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «إِنَّهُلم يكنْ نَبىّ إلاَّ وَصَفَ الدَّجّالَ لأمته، وَلأَصِفَنَّهُ صفةً لم يَصِفْها أحدٌ كان قبلى، إِنّه أَعور وإنَّ الله ﷿ ليس بأعور» (١) . تفرد به.\n٣٩٠٢ - حدثنا عبد الملك بن عمرو، حدثنا فليح، عن عبد الله بن عبد الرحمن بن معمر. قال: حدث عامر بن سعدٍ عمر بن/ عبد العزيز، وهو أمير على المدينة: أن سعدًا قال: قال رسول الله - ﷺ -:\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.","vol":"3","page":339},{"text":"«مَنْ أَكلَ سَبْعَ تَمْراتِ عَجْوةٍ ما بين لاَبَتى المدينة حين يُصبح لم يضرَّه يَومَه ذلك شَىْءٌ حتى يُمْسى» قال فليح: وأظنه قد قال: «وإن أكلها حين يمسى لم يضره شىء حتى يصبح» قال: فقال عمر: يا عامر أنظر ما تحدث عن رسول الله - ﷺ -. قال عامر: والله ما كذبت على سعد، وما كذب سعد على رسول الله - ﷺ - (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٧.","vol":"3","page":340},{"text":"٣٩٠٣ - حدثنا إسحاق بن عيسى، حدثنا مالك - يعنى إبن أنس ـ، حدثنا أبو النضر، عن عامر بن سعد. قال: سمعت أبى يقول: «ما سمعتُ النبى - ﷺ - يقول لحىٍ يمشى إنه فى الجنة إلا لعبد الله بن سلام» (١) .\n٣٩٠٤ - حدثنا هارون بن معروف، فسمعته أنا من هارون. قال: حدثنا عبد الله بن وهب، حدثنى مخرمة، عن أبيه، عن عامر بن سعد بن أبى وقاص. قال: سمعت سعدًا، وناسًا من أصحاب رسول الله - ﷺ -[يقولون: كان رجلان أخوان فى عهد رسول الله - ﷺ -] وكان أحدهما أفضل من الآخر، فتوفى الذى هو أفضلهما، ثم عمر الآخر بعده أربعين ليلةً، ثم توفى، فذكر لرسول الله - ﷺ - فضل الأول على الآخر، فقال: ألم يكن يصلى؟ قالوا: بلى يا رسول الله، فكان لا بأس به، فقال رسول الله - ﷺ -: ما يدريكم ماذا بلغت به صلاته، ثم قال عند ذلك: إنما مثل الصلاة كمثل نهرٍ جارٍ بباب رجل غمرٍ عذبٍ يقتحم فيه كل يوم خمس مراتٍ فما ترون يبقى ذلك من درنه» (٢) تفرد به.\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٧.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٧.","vol":"3","page":340},{"text":"٣٩٠٥ - حدثنا ابن أبى عدى، عن ابن إسحاق، [ويعقوب، حدثنا أبى، عن أبى إسحاق]، حدثنى عبد الله بن محمد. قال يعقوب بن أبى عتيق، عن عامر بن سعد، حدثه، عن أبيه سعد. قال: سمعت رسول الله - ﷺ - يقول: «إِذَا تنخّمَ أحدُكم فى المسْجِدِ فَلْيُغَيّبْ نُخَامته أَنْ تُصِيبَ جلْدَ مُؤمن، أو ثوبَهُ فَتُؤذيه» (١) تفرد به.\n٣٩٠٦ - حدثنا سفيان، عن الزهرى، عن عامر بن سعد، عن أبيه: يبلغ به النبى - ﷺ -: «أَعْظمُ المسلمين فى المسلمين جُرْمًا مَنْ سأل عن أَمرٍ لم يُحَرَّم فَحُرّم على النّاسِ مِنْ أجل مسألته» (٢) .\n٣٩٠٧ - حدثنا سفيان، عن الزهرى، عن عامر بن سعد، عن أبيه. قال: «مَرِضتُ بمكّة عامَ الفّتْح مرضًا شديدًا أشرفتُ منه علَى الموت، فأتانى رسول الله - ﷺ - يعودنى، قلت: يا رسول الله إن لى مالًا كثيرًا، وليس يرثنى إلا ابنتى، أفأتصدق بثلثى مالى؟ - قال سفيان مرةً: أتصدق بمالى كله؟ - قال: لا. قال: أفأتصدق بثلثى مالى؟ قال: لا. قال: قلت: فالشطر؟ قال: لا. قلت: فبالثلث؟ قال: الثلث، والثلث كثير، / إنك أن تترك ورثتك أغنياء خير من أن تتركهم عالةً يتكففون الناس، إنك لن تنفق نفقةً إلا أجرت فيها، حتى اللقمة ترفها إلى فى امرأتك. قلت: يا رسول الله أخلف عن هجرتى؟ قال: إنك لن تخلف بعدى، فتعمل عملًا تريد به وجه الله إلا ازددت به رفعةً، ودرجة، ولعلك أن تخلف، حتى ينتفع بك أقوام، ويضر بك آخرون، اللهم\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.","vol":"3","page":341},{"text":"أمض لأصحابى هجرتهم، ولا تردهم على أعقابهم، لكن البائس سعد بن خولة - يرثى له أن مات بمكة» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.","vol":"3","page":342},{"text":"٣٩٠٨ - حدثنا يحيى، حدثنا محمد بن عمرو. قال: حدثنى مصعب بن ثابت، عن إسماعيل بن محمد بن سعد، عن عامر بن سعد، عن أبيه سعد بن مالك. قال: «كان النبى - ﷺ - يسلم عن يمينه، وعن شماله، حتى يرى بياض خديه» (١) .\n٣٩٠٩ - حدثنا يونس بن محمد، حدثنا ليث، عن الحكيم بن عبد الله بن قيس، عن عامر بن سعد بن أبى وقاص، عن أبيه، عن النبى - ﷺ -، أنه قال: «مَنْ قَالَ حِينَ يَسْمعُ المؤذّنَ: وأَنَا أشهدُ أنْ لاَ إله إلاّ الله وَحْدَهُ لا شَرِيكَ له، وأَنَّ محمدًا عبدُهُ ورسولُهُ، رَضِيتَ بالله ربًّا، وبمحمد رسولًا، وبالإسلام دينًا غفر له ذنبه» (٢) .\n٣٩١٠ - حدثناه قتيبة. قال: عن الحكيم بن عبد الله بن قيس (٣) .\nرواه مسلم وأبو داود، والترمذى، والنسائى عن قتيبة، ومسلم أيضًا وابن ماجه عن محمد بن رمح: كلاهما عن الليث (٤) به.\n٣٩١١ - حدثنا ابن نمير، عن عثمان - يعنى ابن حكيم - قال: أخبرنيه عامر ابن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «إِنّى أُحَرّم\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٠.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.\n(٣) الموطن السابق.\n(٤) الخبر أخرجه مسلم من الطريقين فى الصلاة: باب استحباب القول مثل قول المؤذن لمن سمعه: ٢/١٣؛ وأبو داود: باب ما يقول إذا سمع المؤذن: ١/١٤٥؛ والترمذى فى الباب: ١/٤١١، وقال: هذا حديث حسن صحيح غريب، لا نعرفه إلا من حديث الليث بن سعد عن حكيم بن عبد الله بن قيس، والنسائى فى الأذان: باب الدعاء عند الأذان: ٢/٢٢؛ وابن ماجه فيه: باب ما يقال إذا أذن المؤذن: ١/٢٣٨.","vol":"3","page":342},{"text":"ما بين لاَبَتَىْ المدينة أن يُقْطع عِضَاهُهَا (١)، أوْ أَنْ يُقتل صَيْدُها، وقال: المدينة خير لهم لو كانوا يعلمون، لا يخرج منها أحد رغبةً عنها إلا أبدل فيها من هو خير منه، ولا يثبت أحد على لأوائها (٢) وجهدها إلا كنت له شهيدًا، أو شفيعًا يوم القيامة» (٣) .\n_________\n(١) العضاه: شجر أم غيلان، وكل شجر عظيم له شوك الواحدة عضة بالتاء وقيل واحدتها عضاهة. النهاية: ٣/١٠٤.\n(٢) اللأواء: الشدة وضيق المعيشة. النهاية: ٤/٤٣.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.","vol":"3","page":343},{"text":"٣٩١٢ - رواه مسلم، والنسائى من حديث عثمان بن حكيم (١) .\n٣٩١٣ - حدثنا إبن نمير، عن عثمان. قال: أخبرنى عامر بن سعد، عن أبيه: «أن رسول الله - ﷺ - أقبل ذات يوم من العالية، حتى إذا مر بمسجد بنى معاوية دخل فركع ركعتين، وصلينا معه، ودعا ربه طويلًا ثم انصرف إلينا، فقال: سألت ربى ثلاثًا، فأعطانى اثنتين، ومنعنى واحدةً: سألت ربى أن لا يهلك أمتى بسنةٍ، فأعطانيها، وسألته أن لا يهلك أمتى بالغرق، فأعطانيها، وسألته أن لا يجعل بأسهم بينهم فمنعنيها» (٢) .\n٣٩١٤ - حدثنا يزيد، أنبأنا محمد بن إسحاق، عن داود بن عامر بن سعد بن مالك، عن أبيه، / عن جده. قال: قال رسول الله - ﷺ -: لأصفن الدجال صفةً لم يصفها من كان قبلى: إنه أعور، والله ليس بأعور» (٣) .\n_________\n(١) الخبر أخرجه مسلم فى الحج: باب فضل المدينة ودعاء النبى - ﷺ - فيها بالبركة: ٣/٥١٢؛ والنسائى فى المناسك فى الكبرى كما فى تحفة الأشراف: ٣/٢٩٥.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.","vol":"3","page":343},{"text":"٣٩١٥ - حدثنا يزيد، أنبأنا ابن أبى ذئب، عن الزهرى، عن عامر بن سعد ابن امالك، عن أبيه، عن النبى - ﷺ -: أنه أتاه رهط فسألوه، فأعطاهم إلا رجلًا منهم. قال سعد: فقلت: يا رسول الله أعطيتهم وتركت فلانًا، والله إنى لأراه مؤمنًا. فقال النبى - ﷺ -: أو مسلمًا، فرد عليه سعد ذلك ثلاثًا مؤمنًا، ورد عليه النبى - ﷺ -: أو مسلمًا، فقال النبى - ﷺ - فى الثالثة: «والله إنى لأُعْطى الرجلَ العَطَاءَ لَغَيْرُهُ أَحَبُّ إلىَّ منه خوفًا أنْ يُكبّه الله على وَجْهه فى النار» (١) .\n٣٩١٦ - حدثنا حسين بن محمد، حدثنا جرير - يعنى ابن حازم ـ، عن عمه جرير - يعنى ابن زيد ـ، عن عامر بن سعد بن أبى وقاص، عن أبيه. قال: قلت: «يا رسول الله أوصى بمالى كله؟ قال: لا. قلت: فثلثيه؟ قال: لا. قلت: فنصفه؟ قال: لا. قلت: فالثلث؟ قال: الثلث، والثلث كبير. أحدكم يدع أهله بخيرٍ خير له من أن يدعهم عالةً [على] أيدى الناس» (٢) .\n٣٩١٧ - حدثنا أبو سعيد مولى بنى هاشم، حدثنا عبد الله بن جعفر، حدثنا إسماعيل بن محمد، عن عامر بن سعد: أن سعدًا قال فى مرضه: «إذا أنا مت فألحدوا لى لحدًا، واصنعوا بى مثل ما صنع برسول الله - ﷺ -» (٣) .\n٣٩١٨ - حدثنا عفان، حدثنا عبد الواحد بن زياد، أنبأنا عثمان بن حكيم، حدثنى عامر بن سعد، عن أبيه. قال: قال رسول الله\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤؛ وما بين معكوفين استكمال منه.\n(٣) الموطن السابق، وقد سبق بيان المقصود باللحد ص٣٠٢.","vol":"3","page":344},{"text":"- ﷺ -: «إنّى أُحرّم ما بَيْن لاَبَتى المدينة كما حَرَّم إِبراهيم حَرَمَهُ: لا يُقْطع عِضَاهُها، ولا يُقْتَل صَيْدُها، ولا يَخْرجُ منها أَحَدٌ رغبةً عنها إلاّ أبدلَها الله خَيْرًا منه، والمدينة خير لهم لو كانوا يعلمون، ولا يُرِ يدهم أحدٌ بِسُوءٍ إلاَّ أَذَابَهُ الله ذَوْبَ الرَّصاص فى النار أَوْ ذَوْبَ الملح فى المَاء» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.","vol":"3","page":345},{"text":"٣٩١٩ - حدثنا قتيبة بن سعيد، حدثنا حاتم بن إسماعيل، عن بكير بن مسمار، عن عامر بن سعد، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول له (١) - وخلفه فى بعض مغازيه - فقال على: يا رسول الله أتخلفنى مع النساء والصبيان؟ فقال: يا على أما ترضى أن تكون منى بمنزلة هارون من موسى إلا أنه لا نبوة بعدى.\n٣٩٢٠ - وسمعته يقول يوم خيبر: «لأعطين الراية رجلًا يحب الله ورسوله، ويحبه الله ورسوله، فتطاولنا لها فقال: ادعو لى عليًا، فأتى به أرمد، فبصق فى عينه، ودفع الراية إليه، ففتح الله عليه» .\n٣٩٢١ - ولما نزلت هذه الآية ﴿نَدْعُ أَبْنَاءَنَا/ وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ﴾ (٢) دعا رسول الله - ﷺ - عليًا، وفاطمة، وحسنًا، وحسينًا فقال: «اللهم هؤلاء أهلى» (٣) .\n٣٩٢٢ - رواه الترمذى، ومسلم عن قتيبة، زاد مسلم: ومحمد بن عباد (٤) كلاهما عن حاتم (٥) .\n_________\n(١) الضمير يعود إلى على بن أبى طالب - ﵁ -.\n(٢) جزء من الآية ٦١ من سورة آل عمران.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.\n(٤) فى الأصل المخطوط: «محمد بن رمح»، والتصويب من المرجع، قال: «وتقاربا فى اللفظ» .\n(٥) الخبر أخرجه الترمذى فى المناقب: مناقب على بن أبى طالب - ﵁ -، وقال: هذا حديث حسن صحيح غريب من هذا الوجه. صحيح الترمذى: ٥/٦٣٨؛ وأخرجه مسلم من الطريقين جميعًا فى فضائل الصحابة: من فضائل على بن أبى طالب - ﵁ -: ٥/٢٦٨.","vol":"3","page":345},{"text":"٣٩٢٣ - حدثنا يزيد، أنبأنا أبو معشر، عن موسى بن عقبة، عن عامر بن سعد، عن أبيه. قال: «رأيت رسول الله - ﷺ - يسلم عن يمينه وعن شماله» (١) .\n٣٩٢٤ - حدثنا روح، حدثنا ابن عون، عن محمد بن محمد بن الأسود، عن عامر بن سعد، عن أبيه. قال: «لما كان يوم الخندق، ورجل يترس (٢) جعل يقول بالترس هكذا، فوضعه فوق أنفه، ثم يقول هكذا يسفله بعد قال: فأهويت إلى كنانتى، فأخرجت منها سهمًا مدمى (٣) فوضعته فى كبد القوس، فلما قال هكذا يسفل الترس رميت فما نسيت وقع القدح على كذا وكذا من الترس. قال: وسقط. فقال (٤): برجله، فضحك نبى الله - ﷺ -، أحسبه قال: حتى بدت نواجذه» . قال قلت: لم «قال» لفعل الرجل (٥)؟\n٣٩٢٥ - رواه الترمذى فى الشمائل عن بندار، عن الأنصارى، عن ابن عون به (٦) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.\n(٢) يترس: يتستر بالترس.\n(٣) المدمى من السهام: الذى أصابه الدم، فحصل فى لونه سواد وحمرة مما رمى به العدو، ويطلق على ما تكرر الرمى به، والرماة يتبركون به، وقال بعضهم: هو مأخوذ من الدامياء وهى البركة. النهاية: ٢/٣٢.\n(٤) قال برجله: فحص برجله إذ إن السهم أصاب منه مقتلًا، والعرب تجعل القول عبارة عن جميع الأفعال، وتطلقه على غير الكلام واللسان، فتقول: قال بيده أى أخذ وهكذا. النهاية: ٣/٢٨٥.\n(٥) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.\n(٦) يرجع إلى تحفة الأشراف: ٣/٢٩٥.","vol":"3","page":346},{"text":"<span data-type=\"title\" id=toc-1629>(أحاديث أخر من رواية عامر عن أبيه)</span>","vol":"3","page":347},{"text":"٣٩٢٦ - الأول: رواه النسائى فى اليوم والليلة من طريق عبد الله بن جعفر المسورى، وعبد الله بن عبد الرحمن بن سعد بن مخرمة: كلاهما عن إسماعيل بن محمد بن سعد، عن عمه عامر بن سعد، عن أبيه: أن النبى - ﷺ - قال يوم أحد: «أَنْبِلُوا سَعْدًا، ارْمِ رَمَى الله لك، ارّمِ فِدَاك أَبِى وأُمّىِ» (١) .\n٣٩٢٧ - الثانى: قال أبو داود فى الجهاد: حدثنا أحمد بن صالح، حدثنا ابن أبى فديك، حدثنى موسى بن يعقوب، عن ابن عثمان - قال أبو داود: وهو يحيى بن الحسن بن عثمان - عن أشعث بن إسحاق بن سعد، عن عامر بن سعد، عن أبيه. قال: «خرجنا مع رسول الله - ﷺ - من مكة نريد المدينة، فلما كنا قريبًا من عزورا (٢) نزل، ثم رفع يديه، فدعا الله تعالى ساعةً، ثم خر ساجدًا، فمكث طويلًا، ثم قام، فرفع يديه فدعا الله ساعةً، ثم خر ساجدًا، فمكث طويلًا ثم قام فرفع يديه ساعة ثم خر ساجدًا، ذكره أحمد ثلاثًا ـ. قال: إنى سألت ربى وشفعت لأمتى، فأعطانى ثلث أمتى، فخررت ساجدًا شكرًا لربى، ثم رفعت رأسى، فسألت ربى لأمتى، فأعطانى ثلث أمتى، فخررت لربى ساجدًا شكرًا، ثم قمت، فسألت ربى لأمتى فأعطانى الثلث الآخر، فخررت ساجدًا لربى ﷿» .\n_________\n(١) يرجع إلى تحفة الأشراف: ٣/٢٩٠؛ وفى تعليقه على أصل من أصول التحفة: عبد الله بن عبد الرحمن بن سعد بن مخرمة: وصوابه: عبد الله بن عبد الرحمن بن المسور ابن مخرمة. ولكنه فى التهذيب يوافق الأصل. تهذيب التهذيب: ٥/٢٩٣.\n(٢) عزورا: بفتح فسكون ففتح مقصور، ويقال عزور مثل قسور: هى ثنية بالجحفة عليها الطريق من المدينة إلى مكة.","vol":"3","page":347},{"text":"٣٩٢٨ - قال أبو داود: أشعث بن/ إسحاق أسقطه أحمد بن صالح حيث حدثنا به، فحدثنى به عنه موسى بن سهل الرملى (١) .\n٣٩٢٩ - الثالث: رواه النسائى فى الأشربة. من حديث الضحاك بن عثمان، عن بكير بن عبد الله بن الأشج، عن عامر بن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «أَنْهَاكُم عَنْ قَلِيلٍ مَا أَسْكَرَ كَثِيُرهُ» (٢) .\n٣٩٣٠ - الرابع: رواه النسائى: عن عباس العنبرى عن أبى بكر الحنفى (٣): عبد الكبير بن عبد المجيد، عن بكير بن مسمار، عن عامر بن سعد، عن أبيه: فى مرضه وعيادة رسول الله - ﷺ - له، وأمره له بالوصية بالثلث (٤) .\n٣٩٣١ - الخامس: رواه النسائى فى المناقب، وفى القضاء: من حديث أبى عامر العقدى، عن محمد بن صالح، عن سعد بن إبراهيم بن عبد الرحمن بن عوف، عن عامر بن سعد، عن أبيه: «أن سعد بن معاذ حكم على بنى قريظة أن يقتل منهم كل من جرت عليه الموسى» (٥) الحديث.\n_________\n(١) الخبر أخرجه أبو داود فى: باب فى سجود الشكر: ٣/٨٩؛ وقال المنذرى: فى إسناده موسى بن يعقوب الزمعى، وفيه مقال. مختصر السنن: ٤/٨٦.\n(٢) الخبر أخرجه النسائى: باب تحريم كل شراب أسكر كثيره: ٨/٢٦٨.\n(٣) أبو بكر الحنفى: الصغير واسمه عبد الكبير بن عبد المجيد، وقد صرح باسمه فى المجتبى. يراجع تهذيب التهذيب: ١٢/٤٣.\n(٤) الخبر أخرجه فى: باب الوصية بالثلث، المجتبى: ٦/٢٠٢؛ ولخصه المصنف هنا اعتمادًا على ورود لفظه فى روايات سابقة.\n(٥) الخبر أخرجه فى الموطنين كليهما فى الكبرى كما فى تحفة الأشراف: ٣/٢٩٣.","vol":"3","page":348},{"text":"٣٩٣٢ - السادس: رواه مسلم من طريق سعيد بن المسيب، عن عامر بن سعد، عن أبيه بحديث: «أنت منى بمنزلة هارون من موسى» (١) وقد تقدم من رواية سعيد، عن سعد (٢) .\n٣٩٣٣ - السابع: رواه الترمذى، عن عبد الله بن عبد الرحمن، عن المعلى بن أسد، عن وهيبٍ، عن محمد بن عجلان، عن محمد بن إبراهيم، عن عامر بن سعد، عن أبيه: «أن رسول الله - ﷺ - أمر بوضع اليدين، ونصب القدمين» .\nقال الترمذى: رواه يحيى القطان، وغير واحدٍ، عن محمد بن عجلان، عن محمد بن إبراهيم، عن عامر بن سعد مرسلًا وهو أصح [من حديث وهيبٍ] (٣) .\n٣٩٣٤ - الثامن: رواه النسائى فى اليوم والليلة: من حديث محمد بن مسلم ابن عائد المدينى، عن عامر بن سعد، عن أبيه: «أن رجلًا جاء ورسول الله - ﷺ - يصلى، فقال حين انتهى إلى الصف: الحديث (٤) .\n٣٩٣٥ - التاسع: رواه الترمذى فى الاستئذان، عن محمد بن بشار، عن أبى عامر [العقدى]، عن خالد بن إلياس، عن صالح بن أبى حسان. قال: سمعت سعيد ابن المسيب يقول: «إن الله طيب يحب الطيب، نظيف يحب النظافة، كريم يحب الكرم، جواد يحب الجود، فنظفوا - أراه قال: أفنيتكم - ولا تشبهوا باليهود»، قال صالح: فذكرت\n_________\n(١) صحيح مسلم بشرح النووى: ٥/٢٦٧.\n(٢) تقدم الخبر ص٣٢٠.\n(٣) الخبر أخرجه الترمذى فى الصلاة: باب ما جاء فى وضع اليدين ونصب القدمين فى السجود: ٢/٦٧؛ وما بين المعكوفين استكمال منه.\n(٤) اليوم والليلة كما فى تحفة الأشراف: ٣/٢٩٦.","vol":"3","page":349},{"text":"ذلك لمهاجر بن مسمار، فقال: حدثنيه عامر بن سعد، عن أبيه عن النبى - ﷺ - مثله إلا أنه قال: «نظفوا أفنيتكم» .\nقال: غريب وخالد بن إلياس يضعف ويقال إبن إياس كذا فى خط المصنف (١) .\nوقال: «تجمع الأكناف فى دورها» .\nرواه أبو يعلى من حديث خالد، وزاد بعد قوله: «ولا تشبهوا باليهود»: «وتجمع» (٢) . /\n_________\n(١) الخبر أخرجه الترمذى فى الاستئذان (الأدب): باب ما جاء فى النظافة: ٥/١١١؛ والاختلاف الذى ورد فى ضبط (خالد) جاء فى سياق الإسناد عند الترمذى وهو خالد بن إلياس، ويقال: إياس بن صخر بن أبى الجهم العدوى المدنى. قال أحمد: متروك الحديث، وقال ابن معين: ليس بشىء ولا يكتب حديثه، وقال ابن عبد البر: ضعيف عند جميعهم. تهذيب التهذيب: ٣/٨٠.\n(٢) مسند أبى يعلى: ٢/١٢٢؛ والخبر أورده ابن حبان من منكرات خالد بن إلياس، وقال: يروى الموضوعات عن الثقات - لا يحل أن يكتب حديثه إلا على جهة التعجب المجروحين: ١/٢٧٩.","vol":"3","page":350},{"text":"٣٩٣٦ - العاشر: رواه البخارى، عن مكى بن إبراهيم، عن هاشم بن هاشم، عن عامر، عن أبيه. قال: «لقد رأيتنى وإنى لثلث الإسلام» (١) .\n٣٩٣٧ - وللبخارى من حديث هاشم عن عامر عن أبيه فى الوصية بالثلث (٢) .\n٣٩٣٨ - ومن طريقه عن عامر، عن أبيه حديث: «من تصبح سبع تمرات» (٣) قد تقدم.\n_________\n(١) الخبر أخرجه البخارى فى المناقب: مناقب سعد بن أبى وقاص الزهرى: ٧/٨٣.\n(٢) الخبر أخرجه البخارى فى الوصايا: باب الوصية بالثلث: ٥/٣٦٩.\n(٣) أخرجه البخارى فى الطب: باب الدواء بالعجوة للسحر: ١٠/٢٣٨.","vol":"3","page":350},{"text":"(حديث آخر من رواية عامر بن سعد بن أبى وقاص عن أبيه)","vol":"3","page":351},{"text":"٣٩٣٩ - قال البزار: حدثنا محمود بن بكر (١) بن عبد الرحمن، حدثنا أبى، حدثنا عيسى بن المختار، عن محمد بن أبى ليلى، عن عبد الكريم، عن مجاهد، عن عامر بن سعد، عن سعد: أنه خطب امرأة بمكة، وهو مع رسول الله - ﷺ -، فقال: ليت عندى من رآها، أو من يخبر عنها! فقال رجل مخنث يقال له (هيت): أنا أنعتها لك: إذا أقبلت قلت: تمشى بأربع، وإذا أدبرت قلت: تمشى بثمانٍ، فقال رسول الله - ﷺ -: «أَلاَ أَرَى هَذَا يَعْرِفُ النِسَاءَ؟ وكان يدخل على سودة، فنهاها أن يدخل عليها، فلما قدم المدينة نفاه»، فكان كذلك حتى كان إمرة عمر، فجهد، فكان يرخص له أن يدخل المدينة فيتصدق عليه كل جمعة.\n٣٩٤٠ - ثم قال تفرد به كل من روايته عن الآخر (٢) .\n(حديث آخر)\n٣٩٤١ - قال البزار: حدثنا زيد بن أخرم، ومحمد بن عثمان بن مخلد، قالا: حدثنا يزيد بن هارون، حدثنا إبراهيم بن سعد، [عن الزهرى، عن\n_________\n(١) فى الأصل المخطوط: «عمرو بن بكير بن عبد الرحمن»، وفى كشف الأستار: «محمود بن بكر بن عبد الرحمن» ولم نعثر على ولد بكر بن عبد الرحمن: وبكر بن عبد الرحمن روى عن ابن عمه عيسى بن المختار (تهذيب التهذيب: ١/٤٥٨)، وفى ترجمة عيسى بن المختار قال الذهبى: «تفرد عنه ابن عمه بكر بن عبد الرحمن» . تهذيب التهذيب: ٨/٢٢٩.\n(٢) قال البزار: «لا نعلم أحدًا رواه عن سعد غلا ابنه عامر، ولا عنه إلا مجاهد، ولا عنه إلا عبد الكريم، ولا عنه إلا ابن أبى ليلى، ولا عنه إلا عيسى بن المختار، ولا رواه إلا بكر، ولا نعلم أسند مجاهد عن عامر إلا هذا» .\nكشف الأستار: ٢/١٨٩، وعبارة ابن كثير الأخيرة أجملت هذا القول كما ترى؛ والخبر ضعفه الهيثمى فى مجمع الزوائد: ٤/٢٧٦.","vol":"3","page":351},{"text":"عامر بن سعد]، عن أبيه: «أن أعرابيًا قال: يا رسول الله أين أبى؟ قال: فى النار ... قال: فأين أبوك؟ قال: حيث ما مررت بقبر كافر فبشره بالنار» ثم قال: انفرد به يزيد بن هارون (١) .\n(حديث آخر)\n_________\n(١) كشف الأستار: ١/٦٤؛ قال الهيثمى: رواه البزار والطبرانى ورجاله رجال الصحيح. مجمع الزوائد: ١/١١٧، وما بين معكوفين استكمال من كشف الأستار.","vol":"3","page":352},{"text":"٣٩٤٢ - قال البزار: حدثنا محمد بن مرزوق بن بكير، حدثنا ضرار بن صرد، حدثنا عبد العزيز الدراوردى، عن محمد بن عبد الله ابن أخى الزهرى، عن عمه الزهرى، عن عامر بن سعد، عن أبيه. قال: «[رأيت] رسول الله - ﷺ - يصلى السبحة (١) على راحلته حيث ما توجهت به، ولا يفعل ذلك فى المكتوبة» .\n٣٩٤٣ - ثم قال: تفرد به ابن أخى الزهرى عنه وغيره يرويه عنه (٢) عن عبد الله بن عامر بن ربيعة عن أبيه (٣) .\n(حديث آخر)\n٣٩٤٤ - قال البزار: حدثنا محمد بن معتمر، حدثنا يعقوب بن محمد، حدثنا صالح [بن محمد بن صالح]، حدثنى أبى، عن سعد بن\n_________\n(١) السبحة تطلق على صلاة النافلة، يقال: قضيت سبحتى وهى من التسبيح كالسخرة من التسخير، وإنما خصت النافلة بالسبحة وإن شاركتها الفريضة فى معنى التسبيح، لأن التسبيحات فى الفرائض نوافل، فقيل لصلاة النافلة سبحة لأنها نافلة كالتسبيحات والأذكار فى أنها غير واجبة. النهاية: ٢/١٤١.\n(٢) الضمير يعود على الزهرى وقد صرح به فى المرجع فقال: يروية عن الزهرى.\n(٣) كشف الأستار: ١/٢٣٢، وما بين معكوفين استكمال منه. ولفظ الحديث فيه بعض اختلاف لا يغير المعنى. وقال الهيثمى: فيه ضرار بن صرد وهو ضعيف. مجمع الزوائد: ٢/١٦٢.","vol":"3","page":352},{"text":"إبراهيم، عن عامر بن سعد، عن أبيه. قال: لما مرت جنازةسعد بن معاذ قال النبى - ﷺ -: «لقد اهتز له العرش» (١) .\n(حديث آخر)\n_________\n(١) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد، وقال الهيثمى: فيه يعقوب بن محمد الزهرى، وقد ضعفه الجمهور، ووثقه على ضعفه، وصالح بن محمد بن صالح التمار لم أعرفه وبقية رجاله ثقات.\nوما بين معكوفين من كشف الأستار: ٣/٢٥٧؛ مجمع الزوائد: ٩/٣٠٩.","vol":"3","page":353},{"text":"٣٩٤٥ - رواه البزار: من حديث إسحاق [بن محمد الفروى]، عن عبد الله/ ابن جعفر، عن إسماعيل بن محمد بن سعد، عن عامر بن سعد، عن أبيه: «أن رسول الله - ﷺ - ظاهر (١) بين درعين يوم أحدٍ» (٢) .\nوبه: «شهدت مع رسول الله - ﷺ - بدرًا وقال: «[وما لى] إلا شعرة واحدة، ثم أكثر الله لى من اللحى بعد» .\nثم قال: قوله: «عن شعرة واحدة» يعنى بنتًا واحدة، ثم أكثر الله له الولد بعد (٣) .\n٣٩٤٦ - وبه قال: بعثنى رسول الله - ﷺ - لأستخبر له خبر قومٍ، فذهبت وأنا أسعى، حتى صرت إلى القوم، ثم جئت [وأنا أمشى] على هيئتى، فسألنى رسول الله - ﷺ - عن ذلك، فقلت: كرهت أن أجىء وأنا\n_________\n(١) ظاهر بين درعين: جمع وليس إحداهما فوق الأخرى، وكأنه من التظاهر التعاون والتساعد. النهاية: ٣/٥٩.\n(٢) قال البزار: لا نعلم صحابيًا رواه أعلى من سعد، ولا نعلمه عنه إلا من هذا الوجه. وقال الهيثمى: فيه إسحاق بن أبى فروة وهو ضعيف، وما بين معكوفين استكمال من كشف الأستار: ٢/٣٢٢؛ مجمع الزوائد: ٦/١٠٨.\n(٣) قال البزار: لا نعلم رواه إلا سعد، ولا روى عنه بهذا اللفظ إلا من هذا الوجه. وما بين المعكوفين استكمال من كشف الأستار: ٣/٢٠٦.","vol":"3","page":353},{"text":"أسعى، فيظن القوم أنى قد فررت، فقال النبى - ﷺ -: «إِنَّ سَعْدًا لمجرّبٌ» (١) .\n(حديث آخر)\n_________\n(١) ما بين معكوفين استكمال من المرجع، وفيه زيادة فى لفظة لا تغير المعنى. وقال البزار: لا نعلمه عن النبى - ﷺ - إلا بهذا الإسناد. كشف الأستار: ٣/٢٠٧.","vol":"3","page":354},{"text":"٣٩٤٧ - قال البزار: حدثنا محمد بن سلام المؤدب، حدثنا محمد بن عمر بن واقد، حدثنا محمد بن إسماعيل، عن محمد بن سعد، عن أبيه، عن عامر بن سعد، عن أبيه: «أن رجلًا قال: يا رسول الله إنى هلكت: أفطرت فى شهر رمضان متعمدًا. قال: أعتق رقبة. قال: لا أجد. قال: صم شهرين متتابعين. قال: لا أقدر. قال: فأطعم ستين مسكينًا» .\n٣٩٤٨ - ثم قال: تفرد به الواقدى وقد تكلم فيه أهل العلم (١) .\n(حديث آخر)\n٣٩٤٩ - قال البزار: حدثنا أحمد بن أبان وأحمد بن عبدة، عن الدراوردى، عن سهيل بن [أبى صالح، عن] محمد بن مسلم بن عائذ، عن عامر بن سعد، عن أبيه: «أن رجلًا جاء إلى الصلاة [والنبى - ﷺ - يصلى بنا]، فلما انتهى إلى الصف قال: اللهم آتنى أفضل ما تؤتى عبادك الصالحين، فلما قضى رسول الله - ﷺ - الصلاة قال: من المتكلم آنفًا؟ قال الرجل: أنا. قال: إذًا يعقر جوادك وتستشهد فى سبيل الله» (٢) .\n_________\n(١) قال الهيثمى: فيه الواقدى، وفيه كلام كثير، وقد وثق. مجمع الزوائد: ٣/١٦٨؛ كشف الأستار: ١/٤٨٣.\n(٢) ما بين المعكوفات استكمال من المرجع، وقال البزار: لا نعلم روى مسلم بن عائذ، ولا محمد بن مسلم بن عائذ، عن عامر، عن أبيه غلا هذا ولا يروى عن سعد إلا بهذا الإسناد. كشف الأستار: ٢/٢٨١.","vol":"3","page":354},{"text":"(حديث آخر)","vol":"3","page":355},{"text":"٣٩٥٠ - روى البزار: من حديث خالد بن إلياس، عن مهاجر بن مسمار، عن عامر بن سعد، عن أبيه: «أن رسول الله - ﷺ - كان يخرج إلى العيد ماشيًا، ويرجع ماشيًا فى طريق غير [الطريق] الذى خرج فيه» (١) .\n(حديث آخر)\n٣٩٥١ - ومن حديث أحمد بن محمد بن عبد العزيز، عن أبيه، عن مهاجر، عن عامر، عن أبيه: «أن رسول الله - ﷺ - صلى العيد بغير آذان، ولا إقامة، وكان يخطب خطبتين قائمًا يفصل بينهما بجلسةٍ» (٢) .\n(حديث آخر)\n٣٩٥٢ - قال البزار: حدثنا عمر بن حفص الشيبانى، حدثنا ابن وهب، حدثنا أبو صخر، عن أبى حازم، عن ابن سعدٍ - وأحسبه - عامرًا، عن أبيه: أن رسول الله - ﷺ - قال: «إنَّ الإسلامَ بَدَأَ غَرِيبًا وسيعودُ غَرِيبًا [كما بدأ] فطُوبَى للغُرباء» (٣) . /\n_________\n(١) لفظه فى المرجع: «ويرجع فى طريق» الخ، وليس فيه كلمة «ماشيًا»، قال البزار: لا نعلمه عن سعد غلا بهذا الإسناد، وخالد ليس بالقوى والمهاجر صالح الحديث مشهور، روى عنه حاتم بن إسماعيل وغيره. كشف الأستار: ١/٣١٢، والخبر ضعفه الهيثمى لأن فى إسناده خالد بن إياس وقال: هو متروك. مجمع الزوائد: ٢/٢٠٠.\n(٢) الحديث مروى بطريق الوجادة، قال أحمد بن محمد بن عبد العزيز: «وجدت فى كتاب أبى: حدثنى مهاجر بن مسمار» .\nوقال البزار: لا نعلمه عن سعد إلا بهذا الإسناد. كشف الأستار: ١/٣١٥، وما بين المعكوفين استكمال منه. وقال الهيثمى: فى إسناده من لم أعرفه. مجمع الزوائد: ٢/٢٠٣.\n(٣) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد. وقال الهيثمى: رواه أحمد والبزار وأبو يعلى، ورجال أحمد وأبى يعلى رجال الصحيح. كشف الأستار: ٤/٩٨؛ والاستكمال منه. مجمع الزوائد: ٧/٢٧٧.","vol":"3","page":355},{"text":"(حديث آخر)","vol":"3","page":356},{"text":"٣٩٥٣ - قال البزار: حدثنا محمد بن عبد الرحيم، حدثنا يعقوب بن محمد، حدثنا عبد العزيز بن عمران، عن أبيه، عن بكير بن مسمار، عن عامر بن سعد، عن أبيه: «أن رسول الله - ﷺ - قضى بالولد للفراش» (١) .\n(حديث آخر)\n٣٩٥٤ - قال البزار: حدثنا إبراهيم بن عبد الله بن الجنيد، حدثنا سعيد بن أسد بن موسى، حدثنا خالد بن سليمان الزيات - رجل من أهل العراق - حدثنا هاشم بن موسى، حدثنا بكير بن مسمار، عن عامر بن سعد، عن أبيه، قال: قال رسول الله - ﷺ -: «إِنَّ فى النَّارِ حَجَرًا [يُقالُ له (وَيْلٌ)] يصعد عليه العرفاء (٢) ويتركون فيه» (٣) .\n(حديث آخر)\n٣٩٥٥ - ومن حديث الحسن بن عثمان، عن عامر بن سعد، عن ابيه، قال رسول الله - ﷺ -: «المؤمن مُكَفَّرٌ» (٤) .\n_________\n(١) قال البزار: لا نعلمه عن سعد إلا بهذا الإسناد. كشف الأستار: ٢/١٩٧؛ وقال الهيثمى: فيه عبد العزيز بن عمران، وهو متروك. مجمع الزوائد: ٥/١٣.\n(٢) العرفاء: جمع عريف وهو القيم بأمور القبيلة، أو الجماعة من الناس، يلى أمورهم ويتعرف الأمير منه أحوالهم، والخبر فيه تحذير من التعرض للرياسة لما فى ذلك من الفتنة، وأنه إذا لم يقم بحقه أثم واستحق العقوبة. النهاية: ٣/٨٦.\n(٣) ما بين معكوفين استكمال من كشف الأستار، وقال البزار: لا نعلمه بهذا اللفظ إلا عن سعد بهذا الإسناد: ١/٤٢٨.\n(٤) الخبر فسره البزار فقال: يعنى تكفر نعمته، لأن ابن أبى الدنيا ذكر أحاديث مثل هذا فى مثل هذا الباب، ثم قال: لا نعلم رواه عن النبى - ﷺ - إلا سعد، ولا روى عن سعد إلا من هذا الوجه. كشف الأستار: ٢/٣٨٤.","vol":"3","page":356},{"text":"(حديث آخر)","vol":"3","page":357},{"text":"٣٩٥٦ - قال البزار: حدثنا الحسن بن عرفة، حدثنا شجاع بن الوليد، حدثنا هاشم بن هاشم، عن عامر بن سعد، عن أبيه. قال: سمعت رسول الله - ﷺ - بالنباوة [أو بالنباة] (١) يقول: «يُوشِكُ أَنْ تَعْرِفُوا أَهْلَ الجنَّةِ مِنْ أَهلِ النَّار، قالوا: يا رسول الله بم؟ قال: بالثَّناءِ الحسنِ والثّنَاءِ السَّيىء» (٢) .\n(حديث آخر)\n٣٩٥٧ - من رواية هاشم بن هاشم، عن عامر بن سعد، عن أبيه: «رأيت رسول الله - ﷺ - أوضع (٣) فى وادى محسر» (٤) .\n(حديث آخر)\n٣٩٥٨ - قال البزار: حدثنا محمد بن مسكين، حدثنا أسد بن موسى، حدثنا حاتم بن إسماعيل، حدثنى حمزة بن أبى محمد، عن بجاد بن موسى، عن عامر بن سعد، عن أبيه. قال: قال رسول الله\n_________\n(١) النباوة: موضع بالطائف، وفى الحديث: خطب النبى - ﷺ - يومًا بالنباوة من الطائف. معجم البلدان: ٥/٢٥٧.\n(٢) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد، ولا نعلم رواه عن سعد إلا عامر، ولا عنه إلا هاشم، ولا عنه إلا شجاع، ولم نسمعه إلا من ابن عرفة. كشف الأستار: ٤/٢٣١.\n(٣) أوضع: يقال: وضع البعير يَضَع وَضْعًا، وأوضعه راكبه إيضاعًا إذا حمله على سرعة السير؛ ومحسر: واد بين عرفات ومنى. النهاية: ٤/٨١، ٢١٦.\n(٤) قال البزار: «لا نعلمه عن سعد إلا من هذا الوجه بهذا الإسناد»، وقد رواه عن هاشم بن هاشم أبو بكر العامرى. قال عنه البزار: أبو بكر هذا هو ابن أبى سبرة لين الحديث. كشف الأستار: ٢/٢٩.","vol":"3","page":357},{"text":"- ﷺ -: «مَنْ أَخَذَ مِنَ الأَرْضِ شِبْرًا بِغَيرِ حَقّهِ طُوِقَه يومَ القيامةِ مِنْ سَبْع أَرضين، ولم يُقْبل منه صَرْفٌ، ولا عَدْل.\nومَن أدّعى إلى غير أَبِيه، وإلى غير مَوَاليه فقد كَفَر» قال أبو بكر البزار: يعنى النعمة (١) .\n(حديث آخر)\n_________\n(١) قال البزار: لا نعلمه عن سعد بهذا التمام، وهذا اللفظ إلا بهذا الإسناد. وقد أورد القسم الأول من الخبر فى كشف الأستار: ٢/١٣٥. والخبر بتمامه أخرجه أبو يعلى بإسناده، مسند أبى يعلى: ٢/٨٩؛ وقال الهيثمى: رواه أبو يعلى والبزار والطبرانى فى الأوسط وفيه حمزة بن أبى محمد: ضعفه أبو حاتم وأبو زرعة وحسن الترمذى حديثه. مجمع الزوائد: ٤/١٧٥.","vol":"3","page":358},{"text":"٣٩٥٩ - قال أبو يعلى: حدثنا موسى [بن محمد] بن حبان، حدثنا محمد بن أبى الوزير: أبو المطرف (١)، عن عبد الله بن جعفر، عن إسماعيل بن محمد، عن عامر ابن سعد، عن أبيه. قال: «أمر العبد أن يسجد على سبعة آراب (٢) منه: وجهه، وكفيه، وركبتيه، وقدميه، أيها لم يضع فقد انتقص» (٣) .\n_________\n(١) فى الأصل المخطوط: محمد بن أبى الوزير، حدثنا أبو المطرف، وهو سهو من النساخ، ومحمد بن عمر بن مطرف الهاشمى مولاهم أبو المطرف بن أبى الوزير. روى عن عبد الله بن جعفر المخرمى وغيره. تهذيب التهذيب: ٩/٣٦٢.\n(٢) آراب: أى أعضاء، واحدها إرب بالكسر والسكون. النهاية: ١/٢٤.\n(٣) مسند أبى يعلى: ٢/٦٠؛ وقال الهيثمى: فيه موسى بن محمد بن حبان ضعفه أبو زرعة. مجمع الزوائد: ٢/١٢٤.","vol":"3","page":358},{"text":"<span data-type=\"title\" id=toc-1630>(عبد الله بن ثعلبة عنه\nبحديث يأتى فى ترجمته) </span>(١)\n\n<span data-type=\"title\" id=toc-1631>(عبد الله بن حبيب عنه\nهو أبو عبد الرحمن السلمى يأتى) </span>(٢)\n\n<span data-type=\"title\" id=toc-1632>(عبد الله بن الرقيم الكنانى عنه)</span>\n_________\n(١) يأتى فى حرف العين إن شاء الله فى ترجمة عبد الله بن ثعلبة عن النبى - ﷺ -.\n(٢) يرجع إليه ص٤٠٨.","vol":"3","page":359},{"text":"٣٩٦٠ - حدثنا حجاج، حدثنا فطر، عن عبد الله بن شريك، عن عبد الله ابن الرقيم الكنانى. قال: خرجنا إلى المدينة زمن الجمل، فلقينا سعد بن مالك بها، فقال: «أمر رسول الله - ﷺ - بسد الأبواب الشارعة/ فى المسجد، وترك باب على» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1633>(عبد الله بن السائب:\nهو عبد الرحمن بن السائب يأتى) </span>(٢)\n\n<span data-type=\"title\" id=toc-1634>(عبد الله بن أبى سلمة عنه)</span>\n٣٩٦١ - حدثنا يحيى بن أبى عجلان، عن عبد الله بن أبى سلمة: أن سعدًا سمع رجلًا يقول: لبيك ذا المعارج، فقال: إنه لذو المعارج، ولكنا كنا مع رسول الله - ﷺ - لا نقول ذلك» (٣) تفرد به.\n\n<span data-type=\"title\" id=toc-1635>(عبد الله بن عمر بن الخطاب عنه)</span>\n٣٩٦٢ - «أن رسول الله - ﷺ - مسح على الخفين» .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٢) يرجع إليه ص٣٦٢.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧١.","vol":"3","page":359},{"text":"٣٩٦٣ - رواه البخارى: عن أصبغ، عن ابن وهب، عن عمر بن الحارث، عن سالم أبى النضر، عن أبى سلمة، عن ابن عمر عنه.\n٣٩٦٤ - وكذلك رواه النسائى من حديث ابن وهب، وعلقه البخارى، وأسنده أحمد والنسائى عن موسى بن عقبة، عن سالم، عن ابى سلمة، عن سعد به (١) كما سيأتى.\n\n<span data-type=\"title\" id=toc-1636>(عبد الله والد حمزة عنه)</span>\n٣٩٦٥ - حدثنا أبو أحمد الزبيرى، حدثنا عبد الله بن حبيب بن أبى ثابت، عن حمزة بن عبد الله، عن أبيه، عن سعد. قال: لما خرج رسول الله - ﷺ - فى غزوة تبوك خلف عليًا، فقال له: أتخلفنى؟ قال له: «أَمَا تَرْضَى أَنْ تَكُونَ مِنّى بِمَنْزِلة هَارون من مُوسى، إِلاَّ أَنَّهُ لاَ نَبِىَّ بَعْدِى» (٢) .\n\n<span data-type=\"title\" id=toc-1637>(عبد الله ويقال: عبيد الله بن أبى نهيك عنه)</span>\n٣٩٦٦ - حدثنا وكيع، حدثنا سعيد بن حسان المخزومى، عن ابن أبى مليكة، عن عبيد الله بن أبى نهيك، عن سعد بن أبى وقاص. قال: قال رسول الله - ﷺ -: «لَيْسَ مِنَّا مَنْ لَم يَتَغَنَّ (٣) بالقُرآن» .\n_________\n(١) الخبر أخرجه متصلًا ومعلقًا وفيه قصة (باب المسح على الخفين): ١/٣٠٥؛ وأخرجه النسائى فى الباب من الطريقين: ١/٧٠؛ وأخرجه أحمد بلفظ: أن النبى - ﷺ - قال فى المسح على الخفين: «لا بأس بذلك»، المسند: ١/١٦٩.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.\n(٣) لم يتغن بالقرآن: لم يستغن به عن غيره، يقال: تغنيت، وتغانيت، واستغنيت، وقيل: أراد من لم يجهر بالقراءة. النهاية: ٣/١٧٣.","vol":"3","page":360},{"text":"قال وكيع: يعنى يستغنى به (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.","vol":"3","page":361},{"text":"٣٩٦٧ - حدثنا حجاج، أنبأنا الليث، وأبو النضر. قال: حدثنا ليث، حدثنى عبد الله ابن أبى مليكة القرشى، ثم التيمى، عن عبد الله بن أبى نهيك، عن سعد ابن أبى وقاص، عن رسول الله - ﷺ - قال: «لَيْسَ مِنَّا مَنْ لَم يَتَغَنَّ بالقُرآن» (١) .\n٣٩٦٨ - رواه أبو داود عن قتيبة ويزيد بن خالد بن موهب وأبى الوليد الطيالسى ثلاثتهم عن الليث به (٢) .\n٣٩٦٩ - حدثنا سفيان، عن عمرو، سمعت ابن أبى مليكة، عن عبيد الله بن أبى نهيك، عن سعد بن أبى وقاص. قال رسول الله - ﷺ -: «لَيْسَ مِنَّا مَنْ لَم يَتَغَنَّ بالقُرآن» (٣) .\n\n<span data-type=\"title\" id=toc-1638>(عبد الرحمن بن جبير عنه)</span>\n٣٩٧٠ - حدثنا أبو سعيد: مولى بنى هاشم، حدثنا عبد الله بن لهيعة، حدثنا بكير بن عبد الله بن الأشج: أنه سمع عبد الرحمن (٤) بن جبير يحدث: أنه سمع سعد/ ابن أبى وقاص يقول: سمعت رسول الله - ﷺ - يقول: «ستكونُ فِتْنَةٌ القاعِدُ فيها خَيْرٌ من القائم، والقائمُ فيها خَيْرٌ من\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٢) الخبر أخرجه أبو داود بطرقه فى الصلاة: باب استحباب الترتيل فى القراءة: ٢/٧٤.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.\n(٤) فى المسند: «عبد الرحمن بن حسين»، وفى الأصل المخطوط: «جبير» . وتكرر: يراجع تهذيب التهذيب: ٦/١٥٤.","vol":"3","page":361},{"text":"الماشى، ويكون الماشى فيها خير من الساعى» قال: وأراه قال: «والمضطجع فيها خير من القاعد» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1639>(عبد الرحمن بن السائب)</span>\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨.","vol":"3","page":362},{"text":"٣٩٧١ - ويقال: عبد الله، وقيل: إنه ابن أبى نهيك، عن سعد. قال: «إن هذا القرآن نزل بحزنٍ، فإذا قرأتموه فابكوا، فإن لم تبكوا فتباكوا، وتغنوا به، فمن لم يتغن به فليس منا» .\n٣٩٧٢ - رواه ابن ماجه عن عبد الله بن أحمد بن بشير بن ذكوان، عن الوليد بن مسلم، عن أبى رافع، عن ابن أبى مليكة عنه به (١) .\n٣٩٧٣ - وسيأتى من حديث مالك، وعمرو بن دينار عن ابن أبى مليكة عن عبد الله، أو عبيد الله بن أبى نهيك، عن سعد (٢) .\n\n<span data-type=\"title\" id=toc-1640>(عبد الرحمن بن مل عنه\nهو أبو عثمان النهدى عنه يأتى) </span>(٣)\n\n<span data-type=\"title\" id=toc-1641>(عروة بن الزبير عنه)</span>\n٣٩٧٤ - حدثنا وكيع، حدثنا هشام، عن أبيه، عن سعد: أن النبى - ﷺ - دخل عليه يعوده، وهو مريض، فقال: يا رسول الله ألا أوصى بمالى كله؟ قال: لا. قال: فبالشطر؟ قال: لا. قال: فبالثلث؟ قال: الثلث، والثلث كثير، أو كبير» (٤) .\n_________\n(١) الخبر أخرجه ابن ماجه فى إقامة الصلاة والسنة فيها: باب فى حسن الصوت بالقرآن: ١/٤٢٤؛ وفى الزوائد: فى إسناده أبو رافع. اسمه إسماعيل بن رافع ضعيف متروك.\n(٢) قد سبق إيراد هذه الطرق ص٣٢٩.\n(٣) يرجع إليه ص٣٧٤.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.","vol":"3","page":362},{"text":"رواه النسائى عن إسحاق بن إبراهيم، عن وكيع (١) .\n_________\n(١) الخبر أخرجه النسائى فى الوصايا: الوصية بالثلث، المجتبى: ٦/٢٠٣.","vol":"3","page":363},{"text":"٣٩٧٥ - وقد رواه محمد بن ربيعة الكلابى، عن هشام، عن أبيه عن عائشة: «أن رسول الله - ﷺ - أتى سعدًا يعوده» (١) .\n\n<span data-type=\"title\" id=toc-1642>(عكرمة عنه)</span>\n٣٩٧٦ - حدثنا عبد الوهاب الثقفى، عن خالد، عن عكرمة، عن سعد بن مالك: أن رسول الله - ﷺ - قال يوم أحد: «إِرْمِ فِدَاكَ أَبِى وَأُمِى» تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-1643>(علقمة بن قيس عنه)</span>\n٣٩٧٧ - قال أبو داود: حدثنا عثمان بن أبى شيبة، حدثنا عبد الله بن إدريس، عن عاصم بن كليب، عن عبد الرحمن بن الأسود، عن علقمة. قال: قال عبد الله (٣): «علمنا رسول الله - ﷺ - الصلاة فكبر، ورفع يديه، فلما ركع طبق (٤) يديه بين ركبتيه» قال: فبلغ ذلك سعدًا، فقال: صدق أخى قد كنا نفعل هذا ثم أمرنا بهذا يعنى الإمساك على الركبتين (٥) .\n_________\n(١) أخرجه النسائى أيضًا من هذا الطريق فى الموطن السابق.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.\n(٣) عبد الله: هو ابن مسعود وإذا أطلق عبد الله عند المحدثين فهو ابن مسعود.\n(٤) يقال: يطبق فى صلاته: وهو أن يجمع بين أصابع يديه ويجعلها بين ركبتيه فى الركوع والتشهد. النهاية: ٣/٣٢، وقال السيوطى: كان الناس فى صدر الإسلام يطبقون أيديهم ويشبكون أصابعهم ويضعونها بين أفخاذهم، ثم نسخ ذلك وأمروا برفعها إلى الركب. المجتبى: ٢/١٤٤، ٣٣٢.\n(٥) الخبر أخرجه أبو داود فى الصلاة: افتتاح الصلاة: ١/١٩٩.","vol":"3","page":363},{"text":"٣٩٧٨ - رواه النسائى عن نوح بن حبيب، عن عبد الله بن إدريس به (١) .\nوسيأتى من رواية مصعب بن سعد عن أبيه (٢) .\n\n<span data-type=\"title\" id=toc-1644>(عمر بن الحكم عن سعد)</span>\n٣٩٧٩ - قال البزار: حدثنا محمد بن المثنى، حدثنا أبو داود، حدثنا شعبة، حدثنا موسى بن عبيدة، / عن عمر بن الحكم، عن سعد. قال: قال رسول الله - ﷺ -: «صَلاَةٌ فى مَسْجِدِى هذا أَفْضَلُ مِن أَلفِ صَلاَةٍ فِيمَا سِوَاهُ إلاَّ المَسجِدَ الحرام» (٣) .\n(حديث آخر)\n٣٩٨٠ - رواه البزار، عن محمد بن المثنى، عن وهب بن جرير، عن أبيه، عن يحيى بن أيوب، عن يزيد بن أبى حبيب، عن عمر بن الحكم، عن سعد، مرفوعًا: «لو أن ما أقل ظفر من الجنة برز لأهل الدنيا لزخرفت له ما بين خوافق السماوات والأرض، ولو أن رجلًا من أهل الجنة أطلع يده لطمس ضوء سواره ضوء الشمس» (٤) .\n\n<span data-type=\"title\" id=toc-1645>(عامر بن خارجة بن سعد عن جده) </span>(٥)\n٣٩٨١ - «أن قومًا اشتكوا إلى رسول الله - ﷺ - قحط المطر،\n_________\n(١) الخبر أخرجه النسائى فى الصلاة: باب التطبيق: ٢/١٤٤.\n(٢) يرجع إلى الخبر ص٣٩٢.\n(٣) قال البزار: تفرد به موسى بن عبيدة. كشف الأستار: ١/٢١٤؛ وموسى بن عبيدة الربذى لم يشهد له أحد بخبر فيما أورده عنه صاحب الميزان: ٤/٢١٣.\n(٤) الخبر أخرجه أحمد والترمذى والبزار، كما فى جامع الأحاديث: ٥/٣٨٣؛ مسند أحمد: ١/١٧١؛ صحيح الترمذى: ٤/٦٧٨.\n(٥) فى الأصل المخطوط: عمر بن خارجة، وهو سهو كما سيأتى فى تحقيق الخبر، وقد أشار محقق كشف الأستار إلى أن هذا التصحيف وقع فى الأصل الذى اعتمد عليه.","vol":"3","page":364},{"text":"فأمرهم أن يجثوا على الركب، قال: قولوا يا رب يا رب ففعلوا فسقوا حتى أحبوا أن يكشف عنهم» (١) .\n\n<span data-type=\"title\" id=toc-1646>(ابنه عمر بن سعد عنه\n[و] يأتى [فى] ترجمة أخيه محمد بن سعد) </span>(٢)\n_________\n(١) قال البزار: لا نعلمه يروى إلا عن سعد، وليس له عن سعد إلا هذا الطريق، وعامر لا أحسبه سمع من جده شيئًا. كشف الأستار: ١/٣١٩. والخبر أخرجه البخارى فى الكبير وقال: فى إسناده نظر، التاريخ الكبير: ٦/٤٥٧؛ وقال الهيثمى: عن عمر بن خارجة بن سعد، عن جده سعد، وأورد الخبر، ثم قال: هذا لفظه عند البزار، وقال الطبرانى فى الأوسط: عامر بن خارجة بن سعد، عن أبيه، عن جده سعد، ثم أورد الخبر بنحوه، ثم قال: والصواب رواية الطبرانى وقوله: «عامر» كذلك ذكره الذهبى فى ترجمة عامر بن خارجة، وضعفه مجمع الزوائد: ٢/٢١٤، ولم يزد الذهبى والعقيلى عما قاله البخارى فى الكبير. الميزان: ٢/٣٥٩؛ الضعفاء الكبير للعقيلى: ٣/٣٠٨.\n(٢) يرجع فى ذلك إلى الخبر الذى أخرجه النسائى عن محمد بن سعد، عن عمر بن سعد بلفظ: قتال المسلم كفر وسبابه فسوق، ص٣٤٧.","vol":"3","page":365},{"text":"٣٩٨٢ - حدثنا عبد الرحمن، وعبد الرزاق - المعنى - قالا: أنبأنا سفيان، عن أبى إسحاق، عن العيزار بن حريث، عن عمر بن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «عَجَبْتُ مِنْ قَضَاءِ الله تعالى لِلْمؤْمن: إِنْ أَصَابَهُ خَيْرٌ حَمِدَ ربَّهُ [وشكر، وإِنْ أَصابَتْهُ مصيبةٌ حَمِدَ ربَّهُ] وَصَبَرَ: المؤْمنُ يُؤْجَرُ فى كلّ شىْءٍ حتى اللّقمة يَرْفَعُها إلى فِى امْرأَته» (١) .\nرواه النسائى، عن قتيبة، عن أبى الأحوص، عن أبى إسحاق [عن العيزار بن حريث] به (٢) .\n٣٩٨٣ - حدثنا عبد الرزاق، أنبأنا معمر، عن أبى إسحاق، عن العيزار بن حريث، عن عمر بن سعد بن أبى وقاص، عن أبيه. قال:\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣؛ والاستكمال منه.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٣٠٦، وما بين معكوفين استكمال منه.","vol":"3","page":365},{"text":"قال رسول الله - ﷺ -: «عَجِبتُ للمؤمن إذا أصابه خيرٌ حَمِدَ اللهَ وشَكَرَ، وإنْ أَصابَتْهُ مُصِيبةٌ حَمِدَ اللهَ وصَبَرَ، فَالمؤمنُ يُؤْجر فى كلّ أَمْرِه، حتى يُؤجر فى اللُّقمةِ يَرْفَعُها إلى فِى امْرأَتِهِ» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.","vol":"3","page":366},{"text":"٣٩٨٤ - حدثنا يعلى، ويحيى بن سعيد. قال يحيى قال: حدثنى رجل كنت أسميه، فنسيت اسمه، عن عمر بن سعد. قال: كانت لى حاجة إلى أبى سعدٍ، قال: وحدثنا أبو حيان، عن مجمع، قال: كان لعمر بن سعد إلى أبيه حاجة، فقدم بين يدى حاجته كلامًا مما يحدث الناس يوصلون (١) لم يكن يسمعه، فلما فرغ قال: يا بنى قد فرغت من كلامك؟ قال: نعم، قال: ما كنت من حاجتك أبعد، ولا كنت فيك أزهد منى منذ سمعت كلامك هذا، سمعت رسول الله - ﷺ - يقول: «سَيَكُونَ قَوْمٌ يأكلون بأَلْسِنَتهم كما تأكل البقرة من الأرض» تفرد به (٢) .\n٣٩٨٥ - حدثنا عبد الرزاق، أنبأنا معمر، عن أبى/ إسحاق، عن عمر بن سعد. قال: حدثنا سعد بن أبى وقاص. قال: قال رسول الله - ﷺ -: «قِتَالُ المسْلم كُفْرٌ، وسِبَابُه فُسُوقٌ، وَلاَ يَحِلُّ لمسلمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاثِة أَيَّام» (٣) .\n٣٩٨٦ - رواه النسائى عن إسحاق بن إبراهيم، عن عبد الرزاق به (٤) .\n_________\n(١) يوصلون: يتوسلون. النهاية: ٤/٢١٤.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.\n(٤) الخبر أخرجه النسائى فى المحاربة: تحريم الدم: باب قتال المسلم، المجتبى: ٧/١١١.","vol":"3","page":366},{"text":"٣٩٨٧ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهرى، عن عمر بن سعد، أو غيره: أن سعد بن مالك قال: سمعت رسول الله - ﷺ - يقول: «مَنْ يُهِنْ قُرَيْشًا يُهِنْهُ اللهُ ﷿» تفرد به (١) .\n٣٩٨٨ - حدثنا عبد الملك بن عمرو، حدثنا كثير بن زيد الأسلمى، عن المطلب، عن عمر بن سعد، عن أبيه: أنه جاءه ابنه عامر فقال: أى بنى أفى الفتنة تأمرنى أن أكون رأسًا؟ لا والله حتى أعطى سيفًا: إن ضربت به مؤمنًا نبا عنه، وإن ضربت به كافرًا قتله، سمعت رسول الله - ﷺ - يقول: إن الله يحب الغنى الخفى التقى» (٢) .\n٣٩٨٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى إسحاق عن العيزار، عن عمر بن سعد، عن أبيه، عن النبى - ﷺ -: أنه قال: «عَجِبتُ لِلمسلم إذا أصابه خيرٌ حَمِدَ اللهَ وشَكَرَ، وإنْ أَصابَتْهُ مُصِيبةٌ احْتَسَبَ وصَبَرَ، المسلمُ يُؤْجر فى كلّ شَىْءٍ حتى فى اللُّقمةِ يَرْفَعُها إلى فيه» (٣) .\n٣٩٩٠ - حدثنا وكيع، حدثنا إسرائيل، عن أبى إسحاق، عن العيزار بن حريث العبدى، عن عمر بن سعد، عن أبيه قال: قال رسول الله - ﷺ -: «عَجِبتُ للمؤمن إذا أصابه خيرٌ حَمِدَ اللهَ، وشَكَرَ، وإنْ أَصابَتْهُ مُصِيبةٌ احْتَسَبَ، وصَبَرَ: المؤمنُ يُؤْجر فى كلّ شَىْءٍ حتى فى اللُّقمةِ يَرْفَعُها إلى فيه» (٤) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٧.\n(٣) الموطن السابق.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.","vol":"3","page":367},{"text":"<span data-type=\"title\" id=toc-1647>(غنيم عنه)</span>","vol":"3","page":368},{"text":"٣٩٩١ - حدثنا يحيى بن سعيد، حدثنا سليمان التيمى، قال: حدثنى غنيم، قال: سألت سعد بن أبى وقاص عن المتعة فقال: «فَعَلْنَاها وهذا كافرٌ بِالْعُرُشِ يَعْنِى مُعَاوية» (١) .\n٣٩٩٢ - رواه مسلم عن أبى بكر بن أبى شيبة عن يحيى بن سعيد به، ومن طرق أخر عن سليمان بن طرخان التيمى به (٢) .\n\n<span data-type=\"title\" id=toc-1648>(القاسم بن عبد الله بن ربيعة بن قائف عنه)</span>\n٣٩٩٣ - فى قوله تعالى: ﴿مَا نَنْسَخْ مِنْ آيَةٍ﴾ (٣) رواه النسائى فى التفسير من حديث شعبة عن يعلى بن عطاء عنه (٤) .\n\n<span data-type=\"title\" id=toc-1649>(قيس بن أبى حازم عنه)</span>\n٣٩٩٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن إسماعيل. قال: سمعت قيس بن أبى حازم. قال: قال سعد بن أبى وقاص: «لَقَدْ رأيتنى سابع سبعةٍ مع رسول الله - ﷺ -، وما لنا طعام إلا ورق الحبلة (٥) حتى إن أحدنا ليضع كما تضع الشاة، ما يخالطه شىء ثم أصبحت بنو\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١. والمقصود بالعرش: بيوت مكة كما صرح بذلك فى رواية مسلم. والعرش: بضم العين والراء جمع عريش كقليب وقلب، ويقال أيضًا عروس وهى جمع عرس كفلس وفلوس. وفى الخبر: أن عمر - ﵁ - كان إذا نظر إلى عروش مكة قطع التلبية.\nوالمراد بالكفر: وهو مقيم فى بيوت مكة. يقال اكتفر الرجل إذا لزم الكفور وهى القرى، وقد يكون المراد ومعاوية يومئذٍ كافر على دين الجاهلية. شرح النووى لمسلم: ٣/٢٦٣.\n(٢) الخبر أخرجه مسلم فى المناسك: باب جواز التمتع: ٣/٢٦٣.\n(٣) الآية ١٠٦ من سورة البقرة.\n(٤) الخبر أخرجه النسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/٣٠٩.\n(٥) الحبلة: بضم فسكون ثمر السمر يشبه اللوبياء، وقيل هو ثمر العضاه.","vol":"3","page":368},{"text":"أسد يعزرونى (١) على الإسلام، لقد خسرت إذًا وضل سعيى» (٢) .\n_________\n(١) تعزرنى: توقفنى، والتعزير: التوقيف على الأحكام والفرائض، وقال ابن جرير: معناه تقومنى وتعلمنى، ومنه تعزيز السلطان، وهو تقويمه بالتأديب، وقال الجرمى: معناه اللوم والعتب، وقيل: معناه توبخنى على التقصير فيه. شرح النووى لمسلم: ٥/٨٢٢.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤. والعبارة الأخيرة لأنهم كانوا وشوا به إلى عمر، وقال: لا يحسن يصلى، كما سيأتى عند البخارى، وبنو أسد بن خزيمة هم الذين شكوه وآذوه بأن اتهموه بالتقصير.","vol":"3","page":369},{"text":"٣٩٩٥ - حدثنا يحيى بن سعيد، حدثنا إسماعيل، حدثنا قيس/ [قال]: سمعت سعد بن مالك يقول: «إنى لأول العرب رمى بسهمٍ فى سبيل الله، ولقد رأيتنا (١) نغزو مع رسول الله - ﷺ - وما لنا طعام نأكله إلا ورق الحبلة، وهذا السمر، حتى إن أحدنا ليضع كما تضع الشاة ما له خلط (٢)، ثم أصبحت بنو أسد يعزرونى على الدين، لقد خبت إذًا وضل عملى» (٣) .\nرواه الجماعة إلا أبا داود من حديث إسماعيل بن أبى خالد، زاد الترمذى: وبيان ابن بشر، كلاهما عن قيس بن أبى حازم عنه به، وقال الترمذى: حسن صحيح غريب من حديث بيان (٤) .\n_________\n(١) فى المسند: أتينا نغزو، وما عند المصنف أشبه، وهو يوافق الروايات الأخرى.\n(٢) ما له خلط: بكسر الخاء يعنى ما يختلط بعضه ببعض من شدة جفافه وتفتته. فتح البارى: ٧/٨٤.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.\n(٤) الخبر أخرجه البخارى فى المناقب: مناقب سعد بن أبى وقاص: ٧/٨٣، وفى نهاية الخبر: «وكانوا وشوا به إلى عمر، قالوا: لا يحسن يصلى»، وأخرجه أيضًا فى الأطعمة: ما كان النبى - ﷺ - وأصحابه يأكلون: ٩/٥٤٨؛ وفى الرقاق: كيف كان عيش النبى - ﷺ - وأصحابه وتخليهم عن الدنيا: ١١/٢٨٢؛ وأخرجه مسلم فى الزهد: ٥/٢٨١؛ والترمذى فى الزهد أيضًا: باب ما جاء فى معيشة أصحاب النبى - ﷺ -: ٤/٥٨٢؛ وأخرجه النسائى فى المناقب وفى الرقاق فى السنن الكبرى كما فى تحفة الأشراف: ٣/٣٠٩؛ وأخرجه ابن فى المقدمة: السنة: ١/٤٧، أخرجه مختصرًا.","vol":"3","page":369},{"text":"(حديث آخر)","vol":"3","page":370},{"text":"٣٩٩٦ - قال البزار: حدثنا أبو كريب، حدثنا أبو معاوية، حدثنا إسماعيل، عن قيس، عن سعد. قال: قال رسول الله - ﷺ -: «لاَ يَزَال طائفةٌ من أُمَّتى ظاهرين على الحقّ إلى يومِ القِيَامةِ» (١) .\n٣٩٩٧ - وبه عن سعد: «أنه صلى فنهض فى الركعتين، فسبح الناس به، فمضى فى صلاته، ولم يجلس، ثم قال حين انصرف: أترونى كنت أجلس، إنما صنعت كما رأيت رسول الله - ﷺ - صنع» (٢) .\n٣٩٩٨ - ومن حديث جعفر بن عون، عن إسماعيل، عن قيس، عن سعد. قال: سمعنى رسول الله - ﷺ - وأنا أدعو، فقال: «اللَّهمَّ اسْتَجِبْ له إِذَا دَعاكَ» (٣) .\n(حديث آخر)\n٣٩٩٩ - قال البزار: حدثنا محمد بن إسماعيل البخارى، حدثنا عبد الله بن عثمان، حدثنا أبو حمزة السكرى، عن جابر، عن المغيرة بن\n_________\n(١) الخبر أخرجه مسلم بلفظ: «لا يزال أهل الغرب ظاهرين على الحق حتى تقوم الساعة»، وبوب له فى الجهاد: باب قوله - ﷺ -: «لا تزال طائفة من أمتى ظاهرين على الحق ... الخ»: ٤/٥٨٥؛ وأخرجه بهذا اللفظ أبو يعلى فى مسنده: ٢/١١٨، وله شواهد من حديث المغيرة بن شعبة. جامع الأحاديث: ٧/٤١٩، ٤٨٨.\n(٢) قال البزار: قد رواه غير واحد، عن إسماعيل، عن قيس، عن سعد موقوفًا ورواه المغيرة بن شبل، عن قيس، عن المغيرة بن شعبة. كشف الأستار: ١/٢٧٧؛ وقال الهيثمى: قال أبو عثمان عمرو بن محمد بن الناقد: لم نسمع أحدًا يرفع هذا الحديث غير أبى معاوية، رواه أبو يعلى والبزار ورجاله رجال الصحيح. مجمع الزوائد: ٢/١٥١؛ مسند أبى يعلى: ٢/١٠٣.\n(٣) قال البزار: تفرد بهذا الإسناد جعفر بن عون. كشف الأستار: ٣/٢٠٧؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٩/١٥٣.","vol":"3","page":370},{"text":"شبيل، عن قيس بن أبى حازم، عن سعد: «أن رسول الله - ﷺ - أوتر بركعةٍ» (١) .\n\n<span data-type=\"title\" id=toc-1650>(مالك بن أوس بن الحدثان عنه)</span>\n_________\n(١) قال البزار: لا نعلمه عن سعد مرفوعًا إلا من حديث المغيرة، وهو كوفى مشهور، حدث عنه جماعة. كشف الأستار: ١/٣٥٥؛ وقال الهيثمى: رواه البزار والطبرانى فى الأوسط، وفيه جابر الجعفى، وثقة الثورى وغيره وضعفه الأئمة. مجمع الزوائد: ٢/٢٤٢.","vol":"3","page":371},{"text":"٤٠٠٠ - حدثنا سفيان عن عمرو (١)، عن الزهرى، عن مالك بن أوس. قال: سمعت عمر يقول لعبد الرحمن بن عوف، وطلحة، والزبير، وسعد: أنشدتكم الله الذى تقوم به السماء والأرض - وقال مرة: الذى بإذنه تقوم السماء والأرض - أعلمتم أن رسول الله - ﷺ - قال: «إنَّا لا نُورَثُ ما تركْنَا صَدَقَة؟ قالوا: اللهم نعم» (٢) .\nرواه الجماعة إلا ابن ماجه، وقد تقدم تمامه فى ترجمته عن عمر (٣) .\n_________\n(١) فى المسند: سفيان عن الزهرى، وما عند المصنف أشبه، ويوافق ما فى سنن أبى داود: ٣/١٤١.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٩.\n(٣) الخبر أخرجه البخارى فى فرض الخمس: ٦/١٩٧؛ وفى المغازى: باب حديث النضير: ٧/٣٣٤؛ وفى النفقات: باب حبس الرجل قوت سنة على أهله وكيف نفقات العيال: ٩/٥٠٢؛ وفى الفرائض: باب قول النبى - ﷺ -: لا نورث ما تركنا صدقة: ١٢/٦؛ وفى الاعتصام: باب ما يكره من التعمق والتنازع والغلو فى الدين والبدع: ١٣/٢٧٧. كل ذلك يورد فيه قصة طويل. وأخرجه مسلم فى المغازى: باب حكم الفىء: ٤/٣٦٢؛ وأبو داود فى الخراج والإمارة: باب صفايا رسول الله - ﷺ - من الأموال: ٣/١٣٩، ١٤١؛ والترمذى فى السير: باب ما جاء فى تركة رسول الله - ﷺ -: ٤/١٥٨، أخرجه من طريق مالك، وقال الترمذى: وفى الحديث قصة طويلة، وهذا حديث حسن صحيح غريب من حديث مالك بن أنس، والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٠٣.","vol":"3","page":371},{"text":"(مجاهد بن [جبر أبو] (١) الحجاج عنه)\n_________\n(١) تهذيب التهذيب: ٦/٤٢.","vol":"3","page":372},{"text":"٤٠٠١ - حدثنا عفان، حدثنا عبد الوارث، حدثنا أبى نجيح. قال: سألت طاوسًا عن رجل رمى الجمرة بست حصياتٍ، فقال: ليطعم قبضةً من طعام. قال: فلقيت مجاهدًا، فسألته، وذكرت له قول طاوس، فقال: رحم الله أبا عبد الرحمن أما بلغه قول سعد بن مالك. قال: «رمينا الجمار، أو الجمرة/ فى حجتنا مع رسول الله - ﷺ -، ثم جلسنا نتذاكر، فمنا من قال: رميت بستٍ، ومنا من قال: رميت بسبعٍ، ومنا من قال: رميت بثمانٍ، ومنا من قال رميت بتسعٍ، فلم يروا بذلك بأسًا» (١) .\n٤٠٠٢ - حدثنا سريج بن النعمان، حدثنا أبو شهاب، عن الحجاج، عن بن أبى نجيح، عن مجاهد، عن سعد بن مالك. قال: «طفنا مع رسول الله - ﷺ -، فمنا من طاف سبعًا، ومنا من طاف ثمانيًا، ومنا من طاف أكثر من ذلك، فقال رسول الله - ﷺ -: لا حرج»، تفرد به (٢) .\n(حديث آخر)\n٤٠٠٣ - رواه أبو داود: عن إسحاق بن إسماعيل، عن سفيان، عن عبد الله ابن أبى نجيح، عن مجاهد، عن سعدٍ. قال: مرضت فعادنى رسول الله - ﷺ -، فوضع كفه بين ثديى ... الحديث (٣) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.\n(٣) الخبر أخرجه أبو داود فى الطب: باب فى تمرة العجوة: ٤/٧؛ وتمامه: «حتى وجدت بردها على فؤادى فقال: «إنك رجل مفئود، ائت الحارث بن كلدة أخا ثقيف، فإنه رجل يتطبب، فليأخذ سبع تمرات من عجوة المدينة، فليجأهن بنواهن، ثم ليدلك بهن» .","vol":"3","page":372},{"text":"<span data-type=\"title\" id=toc-1652>(ابنه محمد بن سعد عنه)</span>","vol":"3","page":373},{"text":"٤٠٠٤ - حدثنا يزيد بن هارون، أنبأنا الحجاج بن أرطاة، عن يحيى بن عبيد البهرانى، عن محمد بن سعد. قال: وكان يتوضأ بالزاوية (١)، فخرج علينا ذات يوم من البراز (٢)، فتوضأ ومسح على خفيه، فتعجبنا، وقلنا: ما هذا؟ قال: حدثنى أبى: «أنه رأى رسول الله - ﷺ - فعل مثل ما فعلت» (٣) تفرد به.\n٤٠٠٥ - حدثنا أبو داود سليمان، حدثنا إبراهيم بن سعد، عن صالح بن كيسان، حدثنا إبن شهاب، عن عبد الحميد بن عبد الرحمن، عن محمد بن سعد، عن أبيه. قال: استأذن عمر على رسول الله - ﷺ -، وعنده جوارٍ، وقد علت أصواتهن على صوته، فأذن له، فبادرن فذهبن، فدخل عمر ورسول الله - ﷺ - يضحك، فقال عمر: أضحك الله سنك يا رسول الله، بأبى أنت وأمى؟ قال: «عجبت لجوارٍ كن عندى، فلما سمعن حسك بادرن، فذهبن»، فأقبل عليهن، فقال: أى عدوات أنفسهن، والله لرسول الله - ﷺ - - كنتن - أحق أن تهبن منى، فقال رسول الله - ﷺ -: «دَعْهُنَّ عَنْكَ يا عمر، فوَاللهِ إِنْ لَقِيَكَ الشَّيْطانُ بِفَجّ قَطّ إلاَّ أَخَذَ فَجًّا غَيْرَ فَجّكَ» (٤) . رواه البخارى، ومسلم، والنسائى من حديث إبراهيم بن سعد به (٥) .\n_________\n(١) الزاوية: موضع قرب المدينة على فرخين منها، ويطلق على مواضع أخرى. معجم البلدان: ٣/١٢٨.\n(٢) البراز: بالفتح اسم للفضاء الواسع كنوا به عن فضاء الغائط، كما كنوا عنه بالخلاء، لأنهم كانوا يتبرزون فى الأمكنة الخالية من الناس. النهاية: ١/٧٣.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٧.\n(٥) الخبر أخرجه البخارى فى بدء الخلق: باب صفة إبليس وجنوده: ٦/٣٣٩؛ وفى فضائل الصحابة: باب مناقب عمر بن الخطاب: ٧/٤١؛ وفى الأدب: باب التبسم والضحك: ١٠/٥٠٣؛ ولفظه: «وعنده نسوة من قريش» .\n\nوأخرجه مسلم فى فضائل الصحابة: فضائل عمر: ٥/٢٥٧؛ وأخرجه النسائى فى الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٣/٣١٢.","vol":"3","page":373},{"text":"٤٠٠٦ - حدثنا روح - أملاه علينا ببغداد - حدثنا بن أبى حميد، عن إسماعيل ابن محمد بن سعد بن أبى وقاص، عن أبيه، عن جده سعد بن أبى وقاص. قال: قال رسول الله - ﷺ -: «مِنْ سَعَادَةِ ابنِ آدَمَ اسْتِخَارتُهُ اللهَ، ومِنْ سَعَادَةِ إبنِ آدَمَ رِضَاهُ بما قَضَاهُ اللهُ ﷿، ومِنْ شِقْوة ابنِ آدَمَ تَرْكُهُ اسْتخارة الله، ومِنْ شِقْوةِ ابنِ آدمَ سَخَطُه بما قَضَى الله/ ﷿» (١) .\n٤٠٠٧ - رواه الترمذى فى القدر، عن بندار، عن أبى عامر، عن محمد بن أبى حميد به، وقال: غريب لا أعرفه إلا من [حديث محمد بن أبى حميد]، وليس هو بالقوى عند أهل الحديث (٢) .\n٤٠٠٨ - حدثنا روح، حدثنا محمد بن أبى حميد، حدثنا إسماعيل بن محمد بن سعد بن أبى وقاص، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «مِنْ سَعَادَةِ ابنِ آدَمَ ثلاثةٌ، [ومِنْ شِقْوة ابنِ آدَمَ ثلاثةٌ]، مِنْ سَعَادَةِ ابنِ آدَمَ المْرأَةُ الصَّالحةُ، والمَسْكَنُ الصَّالح، والمرْكَبُ الصَّالح، ومِنْ شِقْوةِ ابنِ آدمَ المْرأَةُ السُّوءُ، والمَسْكَنُ السُّوءُ، والمرْكَبُ السُّوءُ» (٣) .\n٤٠٠٩ - حدثنا روح، حدثنا محمد بن أبى حميد المدنى، حدثنا إسماعيل بن محمد بن سعد بن أبى وقاص، عن أبيه، عن جده. قال:\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨.\n(٢) الخبر أخرجه الترمذى فى القدر: باب ما جاء فى الرضا بالقضاء: ٤/٤٥٥، وما بين المعكوفين استكمال منه.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨.","vol":"3","page":374},{"text":"أمرنى رسول الله - ﷺ - أن أنادى أيام منى: «إنَّها أَيَّامُ أَكْلٍ، وشُرْبٍ، فَلاَ صَوْمَ فيها - يَعنى أَيَّامَ التَّشْرِيق» - (١) تفرد به.\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.","vol":"3","page":375},{"text":"٤٠١٠ - حدثنا إسماعيل بن عمر، حدثنا يونس بن أبى إسحاق الهمدانى، قال: حدثنى إبراهيم بن محمد بن سعد. قال: حدثنى والدى محمد عن أبيه سعدٍ. قال: مررت بعثمان بن عفان فى المسجد، فسلمت عليه فملأ عينيه منى، ثم لم يرد على السلام، فأتيت أمير المؤمنين عمر بن الخطاب، فقلت: يا أمير المؤمنين. هل حدث فى الإسلام شىء؟ مرتين. قال: لا، وما ذاك؟ قلت: لا إلا أنى مررت بعثمان آنفًا فى المسجد، فسلمت عليه فملأ عينيه منى، ثم لم يرد على السلام. قال: فأرسل عمر إلى عثمان، فدعاه، فقال: ما منعك أن لا تكون رددت على أخيك السلام؟ قال عثمان: ما فعلت. قال سعد: قلت: بلى. قال: حتى حلف وحلفت. قال: ثم إن عثمان ذكر، فقال: بلى وأستغفر الله، وأتوب إليه، إنك مررت بى آنفًا، وأنا أحدث نفسى بكلمةٍ سمعتها من رسول الله - ﷺ -، لا والله ما ذكرتها قط إلا تغشى بصرى وقلبى غشاوة. قال: قال سعد: فأنا أنبئك بها: إن رسول الله - ﷺ - ذكر لنا أول دعوة، ثم جاء أعرابى فشغله، حتى قام رسول الله - ﷺ - فاتبعته، فلما أشفقت أن يسبقنى إلى منزله ضربت بقدمى الأرض، فالتفت إلى رسول الله - ﷺ -، فقال: من هذا؟ أبو إسحاق؟ قال: قلت: نعم يا رسول الله قال: فمه؟ قال: قلت: لا والله إلا أنك ذكرت لنا أول دعوة، ثم جاء هذا الأعرابى فشغلك. قال: نعم. دعوة ذى النون إذ هو فى بطن الحوت ﴿لا إِلَهَ إِلا أَنْتَ سُبْحَانَكَ إِنِّي","vol":"3","page":375},{"text":"كُنْتُ مِنَ الظَّالِمِينَ﴾ (١) فإنه لم يدع بها مسلم ربه فى شىء قط/ إلا استجاب له» (٢) .\n_________\n(١) جزء من الآية ٨٧ من سورة الأنبياء.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠.","vol":"3","page":376},{"text":"٤٠١١ - رواه الترمذى فى الدعوات، والنسائى فى اليوم والليلة من حديث يونس بن أبى إسحاق. زاد النسائى: ومحمد بن مهاجر كلاهما عن إبراهيم به بعضه دعوة ذى النون إلى آخره. قال الترمذى: ورواه جماعة عن يونس عن إبراهيم عن سعد لم يذكروا عن أبيه (١) .\n٤٠١٢ - حدثنا يعقوب، حدثنا أبى، عن صالح. قال ابن شهاب: أخبرنى عبد الحميد بن عبد الرحمن بن محمد، عن زيد: أن محمد بن سعد بن أبى وقاص أخبره: أن أباه سعد بن أبى وقاص قال: استأذن عمر على رسول الله - ﷺ -، وعنده نساء من قريش يكلمنه ويستكثرنه عالية أصواتهن، فلما استأذن قمن يبتدرن الحجاب، فأذن له رسول الله - ﷺ - يعنى فدخل ورسول الله - ﷺ - يضحك، فقال عمر: أضحك الله سنك يا رسول الله؟ قال رسول الله - ﷺ -: «عَجِبْتُ من هؤلاء اللاَّتِى كُنَّ عِنْدِى، فلما سَمِعْنَ صَوْتَك ابْتَدَرْنَ الحِجَاب» قال عمر: فأنت يا رسول الله - كنت - أحق أن يهبن، ثم قال عمر: أى عدوات أنفسهن أتهبننى ولا تهبن رسول الله - ﷺ -؟ قلن: نعم أنت أغلظ وأفظ (٢) من رسول الله - ﷺ -. قال رسول الله - ﷺ -: «والَّذى نَفْسِى بيدِهِ مَا لَقِيَكَ\n_________\n(١) الخبر أخرجه الترمذى فى الدعوات مختصرًا: ٥/٥٢٩؛ قال: «دعوة ذى النون إذ دعا وهو فى بطن الحوت ...» الخ. وقد أجمل المصنف هنا ما عقب به الترمذى على الخبر. وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٣١٣.\n(٢) أفعل التفضيل استعمل هنا على غير بابه، والمراد: أنت غليظ فظ ورسول الله - ﷺ - ليس كذلك.","vol":"3","page":376},{"text":"الشَّيْطَانُ قَطْ سَالِكًا فجًّا إلاَّ سَلَكَ فَجًّا غيرَ فَجّكَ» قال يعقوب: ما أحصى ما سمعته يقول: حدثنا صالح عن ابن شهاب (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧١.","vol":"3","page":377},{"text":"٤٠١٣ - حدثنا عبد الرحمن، عن همام، عن قتادة، عن يونس بن جبير، عن محمد بن سعد، عن أبيه: «أن النبى - ﷺ - دخل عليه بمكة، وهو مريض، فقال: إنه ليس لى إلا ابنة واحدة، فأوصى بمالى كله؟ فقال النبى - ﷺ -: لا. قال: فأوصى بنصفه؟ قال النبى - ﷺ -: لا؟ قال: فأوصى بثلثه؟ قال: الثلث والثلث كثير» (١) .\nرواه النسائى، عن محمد بن المثنى، عن حجاج بن منهال، عن همام به (٢) .\n٤٠١٤ - حدثنا بهز، حدثنا همام، حدثنا قتادة، عن أبى غلاب، عن محمد ابن سعد بن مالك، عن أبيه: «أن النبى - ﷺ - دخل عليه»، فذكر مثله، وقال عبد الصمد: كثير يعنى الثلث (٣) .\n٤٠١٥ - حدثنا عبد الرحمن، حدثنا عبد الله بن جعفر، عن إسماعيل بن محمد، عن أبيه، عن سعد. قال: ألحدوا لى لحدًا وانصبوا على كما فعل برسول الله - ﷺ -» (٤) . رواه النسائى عن الفلاس، عن ابن مهدى به (٥) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.\n(٢) الخبر أخرجه النسائى فى الوصايا، المجتبى: ٦/٢٠٤.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.\n(٥) الفلاس: هو عمرو بن على. والخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٣١٥.","vol":"3","page":377},{"text":"٤٠١٦ - وقد تقدم ما رواه عبد الله بن جعفر، عن إسماعيل، عن عامر بن سعد عن أبيه فذكره (١) .\n٤٠١٧ - حدثنا محمد بن بكر/ أنبأنى محمد بن أبى حميد، أخبرنى إسماعيل بن محمد بن سعد بن أبى وقاص، عن أبيه، عن جده، قال لى رسول الله - ﷺ -: «يا سَعْدُ قُمْ فَأَذّنْبِ منًى: إنَّها أَيَّامُ أَكلٍ وشُربٍ، وَلاَ صَوْمَ فيها» تفرد به (٢) .\n٤٠١٨ - حدثنا محمد بن جعفر، حدثنا شعبة، وحجاج. قال: حدثنى شعبة، عن قتادة، عن يونس بن جبير، عن محمد بن سعد، عن سعد، عن النبى - ﷺ - أنه قال: «لأَنْ يَمْتَلِىءَ جَوْفُ أَحَدِكم قَيْحًا يَرِيهُ (٣) خَيٌر لهُ مِنْ أَنْ يَمْتَلِىءَ شِعْرًا» .\n٤٠١٩ - قال حجاج سمعت يونس بن جبير (٤) .\nرواه مسلم، وابن ماجه عن بندار، عن يحيى، عن شعبة، زاد مسلم: وأبى موسى كلاهما عن غندر، زاد إبن ماجه: ويحيى كلاهما: عن شعبة (٥) .\n_________\n(١) يرجع إلى الخبر وإلى تعليقاته ص٣٣١.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.\n(٣) يريه: هو من الورى الداء يقال: وَرَى يَوْرى فهو مَوْرِىّ إذا أصاب جوفه الداء. قال الأزهرى: الورى مثل الرمى: داء يدخل الجوف، وقال الجوهرى: ورى القيح جوفه يريه وَرْيًا أكله، وقال قوم: يصيب رئته. يراجع النهاية: ٤/٢٠٧.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٥) الخبر أخرجه مسلم فى كتاب الشعر، عن محمد بن المثنى وهو أبو موسى، ومحمد بن بشار: بندار كلاهما عن محمد بن جعفر غندر، عن شعبة، عن قتادة: ٥/١١٣. وأخرجه ابن ماجه عن بندار، عن يحيى بن سعيد ومحمد بن جعفر غندر، كلاهما عن شعبة ... سنن ابن ماجه: ٢/١٢٣٧.","vol":"3","page":378},{"text":"٤٠٢٠ - ورواه الترمذى عن بندار، عن يحيى، عن شعبة به، وقال الترمذى: حسن صحيح (١) .\n٤٠٢١ - حدثنا حسن، حدثنا حماد بن سلمة، عن قتادة، عن محمد بن سعد ابن مالك، عن سعد بن مالك: أن رسول الله - ﷺ - قال: «لأَنْ يَمْتَلِىءَ جَوْفُ أَحَدِكم قَيْحًا حتّى يَرِيهُ خَيٌر لهُ مِنْ أَنْ يَمْتَلِىءَ شِعْرًا» (٢) .\n٤٠٢٢ - حدثنا بهز، حدثنا شعبة، حدثنا قتادة، عن يونس بن جبير، عن محمد بن سعد بن أبى وقاص، عن أبيه: أن رسول الله - ﷺ - قال: «لأَنْ يَمْتَلِىءَ جَوْفُ أَحَدِكم قَيْحًا وَدَمًا، خَيٌر لهُ مِنْ أَنْ يَمْتَلِىءَ شِعْرًا» (٣) .\n٤٠٢٣ - حدثنا على بن بحر، حدثنا عيسى بن يونس، عن زكريا، عن أبى إسحاق، عن محمد بن سعد بن مالك، عن أبيه: أن رسول الله - ﷺ - قال: «قِتَالُ المُسْلِم كُفْرٌ، وَسِبَابُه فِسْقٌ» (٤) .\nرواه النسائى من حديث إسرائيل، وابن ماجه من حديث شريك كلاهما: عن أبى إسحاق به (٥) .\n٤٠٢٤ - حدثنا يحيى، عن شعبة، عن قتادة، عن يونس بن\n_________\n(١) الخبر أخرجه الترمذى فى الأدب: باب ما جاء لأن يمتلىء جوف أحدكم قيحًا خير من أن يمتلىء شعرًا: ٥/١٤١.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٧.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٨.\n(٥) الخبر أخرجه النسائى فى المحاربة فى الكبرى كما فى تحفة الأشراف: ٣/٣١٤؛ وابن ماجه فى الفتن: باب سباب المسلم فسوق وقتاله كفر: ٢/١٣٠٠؛ وفى الزوائد: إسناده صحيح. رجاله ثقات.","vol":"3","page":379},{"text":"جبير، عن محمد ابن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «لأَنْ يَمْتَلِىءَ جَوْفُ الرّجل قَيْحًا خَيْرٌ مِنْ أَنْ يَمْتَلِىءَ شِعْرًا» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.","vol":"3","page":380},{"text":"٤٠٢٥ - حدثنا يزيد، أنبأنا إبراهيم بن سعد، وهاشم بن القاسم، حدثنا إبراهيم بن سعد، عن صالح بن كيسان - قال هاشم فى حديثه: قال: حدثنى صالح ابن كيسان، وقال يزيد: عن صالح ـ، عن الزهرى، عن عبد الحميد بن عبد الرحمن، عن محمد بن سعد، عن أبيه. قال: «دخل عمر بن الخطاب على رسول الله - ﷺ -، وعنده نسوة من قريش يسألنه، ويستكثرن رافعاتٍ أصواتهن، فلما سمعن صوت عمر انقمعن (١) وسكتن، فضحك رسول الله - ﷺ -، فقال عمر: يا عدوات أنفسهن تهبننى، ولا تهبن رسول الله - ﷺ -؟ فقلن: إنك أفظ من رسول/ الله - ﷺ - وأغلظ، فقال رسول الله - ﷺ -: يا عمر ما لقيك الشيطان سالكًا فجًّا إلا سلك فجًّا غير فجك» (٢) .\n٤٠٢٦ - حدثنا يحيى بن آدم، حدثنا إسرائيل، عن أبى إسحاق، عن محمد ابن سعد بن مالك، عن أبيه. قال: قال رسول الله - ﷺ -: «لاَ يَحِلّ لمسْلمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ» (٣) تفرد به.\n٤٠٢٧ - حدثنا محمد بن بشر، حدثنا إسماعيل بن أبى خالد، عن محمد بن سعد، عن أبيه سعدٍ. قال: «خرج علينا رسول الله - ﷺ -، وهو\n_________\n(١) انقمعن: تغيبن ودخلن فى بيت، أو من وراء ستر، وأصله من القِمْع الذى على رأس الثمرة. أى يدخلن فيه كما تدخل الثمرة فى قمعها. النهاية: ٣/٢٧٧.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٣.","vol":"3","page":380},{"text":"يضرب بإحدى يديه على الأخرى، ويقول: «الشَّهُر هكذا وهكذا، ثم نَقَصَ إصْبعهُ فى الثّالثة» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.","vol":"3","page":381},{"text":"٤٠٢٨ - حدثنا معاوية بن عمرو، حدثنا زائدة، عن إسماعيل، عن محمد بن سعد، عن أبيه، عن النبى - ﷺ -. قال: «الشَّهْرُ هكذا، وهكذا عَشْرٌ وعَشْرُ، وتِسْعٌ مَرَّة» (١) .\n٤٠٢٩ - حدثنا الطالقانى، حدثنا ابن المبارك، عن إسماعيل، عن محمد بن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «الشَّهْرُ هكذا وهكذا وهكذا: يَعْنِى تِسْعًا وعشرين» (٢) .\n٤٠٣٠ - رواه مسلم عن أبى بكر بن أبى شيبة، والنسائى عن إسحاق بن إبراهيم، وابن ماجه عن محمد بن عبد الله بن نمير: ثلاثتهم عن محمد بن بشر به.\n٤٠٣١ - ورواه مسلم، والنسائى أيضًا من حديث زائدة، ومن حديث ابن المبارك به (٣) .\n٤٠٣٢ - قال النسائى: قد رواه يحيى وغيره عن إسماعيل، عن محمد مرسلًا، وذاك أصح (٤) .\n_________\n(١) الموطن السابق.\n(٢) الموطن السابق.\n(٣) الخبر أخرجوه فى الصوم: مسلم بطرقه فى: باب بيان أن الشهر يكون تسعًا وعشرين: ٣/١٤١؛ والنسائى: باب ذكر الاختلاف على إسماعيل فى خبر سعد بن مالك فيه، المجتبى: ٤/١١٢؛ وابن ماجه: باب ما جاء: «الشهر تسع وعشرون»: ١/٥٣٠.\n(٤) المجتبى: ٤/١١٢؛ وتحفة الأشراف: ٣/٣١٢.","vol":"3","page":381},{"text":"(حديث آخر)","vol":"3","page":382},{"text":"٤٠٣٣ - رواه البخارى: عن محمد بن عزيرٍ، ومسلم عن الحسن بن على، وعبد بن حميد ثلاثتهم: عن يعقوب بن إبراهيم بن سعد، عن أبيه، عن صالح، عن إسماعيل بن محمد بن سعد، عن أبيه، عن جده. قال: «قسم النبى - ﷺ - قسمًا» الحديث نحو حديث الزهرى عن عامر عن أبيه (١) .\n(حديث آخر)\n٤٠٣٤ - رواه الترمذى: من حديث إبراهيم بن سعد، عن صالح بن كيسان، عن الزهرى، عن محمد بن أبى سفيان [الثقفى]، عن يوسف بن الحكم، عن محمد بن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ يُرِدْ هَوَانَ قُرَيْشٍ أَهَانَهُ اللهُ» ثم قال: غريب (٢) .\n\n<span data-type=\"title\" id=toc-1653>(محمد بن عبد الله بن الحارث\nابن نوفل بن عبد المطلب عنه)</span>\n٤٠٣٥ - قرأت على عبد الرحمن: مالك، [قال:] (٣) وحدثنا عبد الرزاق، أنبأنا مالك بن أنس، عن ابن شهاب، عن محمد بن عبد الله بن الحارث بن نوفل بن عبد المطلب: أنه حدثه: أنه سمع سعد بن أبى وقاص، والضحاك بن قيس عام حج معاوية بن أبى سفيان، وهما\n_________\n(١) الخبر أخرجاه فى الزكاة: البخارى فى: باب قوله تعالى: ﴿لا يسألون الناس إلحافًا﴾: ٣/٣٤٠؛ ومسلم فى: باب إعطاء المؤلفة ومن يخاف على إيمانه: ٣/٩٨؛ وأخرجه مسلم أيضًا فى الإيمان: باب زيادة طمأنينة القلب بتظاهر الأدلة: ١/٣٦٤؛ وحديث الزهرى عن عامر، عن أبيه تقدم ويرجع إلى لفظه ص٣٣٧.\n(٢) الخبر أخرجه الترمذى فى المناقب: باب فضل الأنصار وقريش: ٥/٧١٤.\n(٣) قرأت، وقال: الضمير فيها يعود على أحمد بن حنبل.","vol":"3","page":382},{"text":"يذكران التمتع بالعمرة إلى الحج، فقال الضحاك: لا يصنع ذلك إلا من/ جهل أمر الله، فقال سعد: بئسما قلت يا ابن أخى، فقال الضحاك: فإن عمر بن الخطاب قد نهى عن ذلك، فقال سعد: «قد صنعها رسول الله - ﷺ - وصنعناها معه» (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.","vol":"3","page":383},{"text":"٤٠٣٦ - رواه الترمذى، والنسائى جميعًا عن قتيبة عن مالك به، وقال الترمذى: صحيح (١) .\n\n(محمد بن عبد الرحمن بن عبد الله بن الحضين (٢) عنه)\n٤٠٣٧ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى محمد بن عبد الرحمن بن عبد الله بن الحصين: أنه حدث عن سعد بن أبى وقاص: أنه كان يصلى العشاء الآخرة فى مسجد رسول الله صلى الله [عليه وسلم، ثم يوتر بواحدة لا يزيد عليها، قال: فيقال له: أتوتر بواحدة، لا تزيد عليها يا أبا إسحاق؟ فيقول: نعم. إنى سمعت رسول الله - - ﷺ - يقول: «الذى لا يَنامُ حتى يُوتِر حازمٌ»] (٣) .\n\n[<span data-type=\"title\" id=toc-1655>(مصعب بن سعد بن أبى وقاص: أبو زرارة عن أبيه)</span>\n٤٠٣٨ - حدثنى عفان، حدثنا حماد بن سلمة، أنبأنا عاصم بن بهدلة، عن مصعب بن سعد، عن أبيه: «أن النبى - ﷺ - أتى بقصعةٍ،\n_________\n(١) الخبر أخرجاه فى الحج: الترمذى فى: باب ما جاء فى التمتع: ٣/١٧٦؛ والنسائى فى الباب: ٥/١١٨.\n(٢) التاريخ الكبير: ١/١٥٦.\n(٣) سقط لفظ الخبر من الأصل المخطوط، كما سقطت ترجمة مصعب بن سعد واتصل سند هذا الخبر بلفظ الخبر التالى عن مصعب. والتصويب بعد الرجوع المسند. وهو من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠.","vol":"3","page":383},{"text":"فأكل منها، ففضلت فضلة، فقال رسول الله] ﷺ: «يَجِىءُ رجلٌ من هذا الفَجّ من أَهْلِ الجنَّةِ يأكلُ هذه الفَضْلَةَ» قال سعد: وكنت تركت أخى عميرًا يتوضأ، قال: فقلت: هو عمير، قال: فجاء عبد الله بن سلام، فأكلها» تفرد به (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.","vol":"3","page":384},{"text":"٤٠٣٩ - حدثنا وكيع، حدثنا سفيان، عن عاصم بن أبى النجود، عن مصعب بن سعد، عن أبيه. قال: قلت: «يا رسول الله أى الناس أشد بلاءً؟ قال: الأنبياء، ثم الصالحون، ثم الأمثل، فالأمثل من الناس، يبتلى الرجل على حسب دينه، فإن كان فى دينه صلابة زيد فى بلائه، وإن كان فى دينه رقة خفف عنه، وما يزال البلاء بالعبد حتى يمشى على ظهر الأرض ليس عليه خطيئة» (١) .\nرواه الترمذى، والنسائى عن قتيبة، زاد النسائى ويحيى بن عربى كلاهما: عن حماد بن زيد، عن عاصم به، وقال الترمذى: حسن صحيح.\n٤٠٤٠ - وفى نسخة للترمذى: عن شريك بدل حماد فالله أعلم. ورواه بن ماجه عن يوسف بن حماد، ويحيى بن درست كلاهما: عن حماد بن زيد عن عاصم به (٢) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.\n(٢) الخبر أخرجه الترمذى فى الزهد: باب ما جاء فى الصبر على البلاء: ٤/٦٠١؛ والنسخة التى بين أيدينا: «قتيبة عن حماد بن زيد»، وأورد فى تحفة الأشراف: «عن شريك»، وفى تعليقه عليه: «فى النسخة المكتوبة عن المحبوبى، عن شريك» . وأخرجه النسائى من طريقيه فى الطب فى السنن الكبرى كما فى تحفة الأشراف: ٣/٣١٨. وأخرجه ابن ماجه فى الفتن: باب الصبر على البلاء: ٢/١٣٣٤.","vol":"3","page":384},{"text":"٤٠٤١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى عبد الله: مولى جهينة. قال: سمعت مصعب بن سعد يحدث، عن سعد، عن النبى - ﷺ - أنه قال: «أَيَعْجِزُ أَحَدُكم أَنْ يَكْسِبَ فى اليومِ أَلْفَ حَسَنَةٍ؟ قالوا: ومَن يُطِيقُ ذلك؟\nقال: «يُسبّحُ مائةَ تَسْبِيحةٍ، فيكتبُ له ألفُ حَسَنَةٍ ويُمْحَى عنه ألفُ سيِئةٍ» (١) .\nرواه مسلم، والترمذى، والنسائى من طرق، عن موسى الجهنى: وهو أبو عبد الله، هذا عن مصعب به، وقال الترمذى: حسن صحيح (٢) .\n٤٠٤٢ - حدثنا أسود بن عامر، أنبأنا أبو بكر، عن عاصم بن أبى النجود، عن مصعب بن سعد، عن سعد بن مالك. قال: قلت: «يا رسول الله قد شفانى الله اليوم من المشركين، فهب لى هذا السيف، قال: إن هذا السيف ليس لك، ولا لى. ضعه/، قال: فوضعته، ثم رجعت، قلت: عسى أن يعطى هذا السيف من لم يبل بلائى. قال: إذا رجل يدعونى من ورائى. قال: قلت: قد أنزل فى شىء؟ قال: كنت سألتنى السيف، وليس هو لى، وإنه قد وهب لى، فهو لك. قال: وأنزل الله\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.\n(٢) الخبر أخرجه مسلم فى الذكر والدعاء: فضل التهليل والتسبيح والدعاء: ٥/٥٤٩؛ وأخرجه الترمذى فى الدعوات: باب ٥٩: ٥/٥١٠؛ والنسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٣١٨.\nوموسى الجهنى: موسى بن عبد الله، ويقال: ابن عبد الرحمن الجهنى: أبو سلمة، ويقال: أبو عبد الله الكوفى. روى عن مصعب بن سعد وغيره، وعنه شعبة وعلى بن مسهر ومروان بن معاوية ويحيى بن سعيد ومحمد بن عبد الله بن نمير: وهم رواة الخبر عنه وغيرهم. تهذيب التهذيب: ١٠/٣٥٤.","vol":"3","page":385},{"text":"﷿ هذه الآية: ﴿يَسْأَلونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ﴾ (١) تفرد به.\n_________\n(١) الآية صدر سورة الأنفال. والخبر من حديث سعد بن أبى وقاص فى المسند: ١/١٧٨.","vol":"3","page":386},{"text":"٤٠٤٣ - حدثنا إسماعيل - يعنى ابن إبراهيم ـ، أنبأنا هشام الدستوائى، عن عاصم بن بهدلة، عن مصعب بن سعد. قال: قال سعد: «يا رسول الله أى الناس أسد بلاءً»؟ قال: الأنبياء، ثم الأمثل فالأمثل، حتى يبتلى العبد على قدر دينه ذاك، فإن كان صلب الدين ابتلى على قدر ذاك - وقال مرة: أشد بلاءً ـ، وإن كان فى دينه رقة ابتلى على قدر ذاك - وقال مرة: على حسب دينه ـ، قال: فما تبرح البلايا عن العبد، حتى يمشى فى الأرض يعنى، وما إن عليه من خطيئته، قال أبى، وقال مرة: عن سعد قال: قلت: يا رسول الله (١) .\n٤٠٤٤ - حدثنا يحيى بن سعيد عن موسى الجهنى، حدثنى مصعب بن سعد، عن أبيه: أن أعرابيًا أتى النبى - ﷺ -، فقال: علمنى كلامًا أقوله: قال: «قل: لا إله إلا الله وحده لا شريك له، الله أكبر كبيرًا، والحمد لله كثيرًا، وسبحان الله رب العالمين، ولا حول ولا قوة إلا بالله العزيز الحكيم: خمسًا» قال: هؤلاء لربى، فما لى؟ قال: «قل: اللهم اغفر لى، وارحمنى، وارزقنى، واهدنى، وعافنى» (٢) .\nرواه مسلم عن أبى بكر بن أبى شيبة، عن على بن مسهر وعبد الله بن نمير كلاهما: عن موسى الجهنى به (٣) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٠.\n(٢) الموطن السابق.\n(٣) الخبر أخرجه مسلم فى الذكر والدعاء: فضل التهليل والتسبيح والدعاء: ٥/٥٤٨.","vol":"3","page":386},{"text":"٤٠٤٥ - حدثنا أبو عبد الرحمن: مؤمل بن إسماعيل، وعفان المعنى قالا: حدثنا حماد بن سلمة، حدثنا عاصم، عن مصعب بن سعد، عن أبيه: «أن النبى - ﷺ - أتى بقصعةٍ من ثريدٍ، فأكل، ففضل منه فضلة، فقال: يدخل من هذا الفج رجل من أهل الجنة يأكل هذه الفضلة، قال سعد: وكنت قد تركت أخى عمير بن أبى وقاص، وقد تهيأ لأن يأتى النبى - ﷺ -، فطمعت أن يكون هو، فجاء عبد الله بن سلام فأكلها» (١) تفرد به.\nحدثنا عبد الصمد، حدثنا أبان، حدثنا عاصم فذكر معناه إلا أنه قال: فمررت بعويمر بن مالك.\n٤٠٤٦ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا عاصم بن بهدلة، حدثنى مصعب بن سعد، عن أبيه. قال: قلت لرسول الله - ﷺ -: «أىُّ النّاسِ أشدُّ بلاءً؟ قال: فقال رسول الله - ﷺ -: الأنبياء ثم/ الأمثل، فالأمثل، يبتلى الرجل على حسب دينه، فإن كان دينه صلبًا اشتد بلاؤه، وإن كان فى دينه رقة ابتلى على حسب دينه، فما يبرح البلاء بالعبد، حتى يتركه يمشى على الأرض، وما عليه خطيئة» (٢) .\n٤٠٤٧ - رواه الترمذى، والنسائى وابن ماجه من حديث حماد بن زيد به، وقال الترمذى: حسن صحيح، وفى نسخة أخرى: شريك بدل حماد (٣) .\n٤٠٤٨ - حدثنا عبد الله بن نمير، ويعلى قالا: حدثنا موسى - يعنى الجهنى ـ، عن مصعب بن سعد، عن أبيه. قال: «جاء إلى\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٣.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.\n(٣) تقدم تخريج الحديث عند الثلاثة ص٣٥٢.","vol":"3","page":387},{"text":"النبى - ﷺ - أعرابى، فقال: يا نبى الله علمنى كلامًا أقوله، فقال: قل: لا إله إلا الله وحده لا شريك له، الله أكبر كبيرًا، والحمد لله كثيرًا، وسبحان الله رب العالمين، لا حول ولا قوة إلا بالله العزيز الحكيم. قال: هؤلاء لربى فما لى؟ قال: قل: اللهم اغفر لى، وارحمنى واهدنى، وارزقنى» .\nقال ابن نمير: قال موسى: أما «عافنى» فأنا أتوهم وما أدرى (١) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.","vol":"3","page":388},{"text":"٤٠٤٩ - رواه مسلم عن أبى بكر بن أبى شيبة، عن على بن مسهر وعبد الله ابن نمير، عن موسى به (١) .\n٤٠٥٠ - حدثنا عبد الله بن نمير، حدثنى موسى، عن مصعب بن سعد، قال: حدثنى أبى، قال: كنا جلوسًا مع رسول الله - ﷺ -، فقال: «أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كلَّ يَومٍ ألفَ حَسَنةٍ؟ فسألهُ سَائِلٌ مِنْ جُلَسَائِهِ: يا نبى الله كيف يكسب أحدنا ألف حسنةٍ؟ قال: يُسبّحُ مائَةَ تَسْبيحةٍ، فيُكتبُ له ألفُ حسنةٍ، أَوْ يُحَطّ عنه ألف خطيئةٍ» (٢) .\n٤٠٥١ - حدثنا يعلى بن عبيد، حدثنا موسى، عن مصعب بن سعد، عن أبيه، قال: كنا جلوسًا عند رسول الله - ﷺ -، فقال: «أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كلَّ يَومٍ ألفَ حَسَنةٍ؟ فسألهُ سَائِلٌ مِنْ جُلَسَائِهِ: كيف يكسب أحدنا يا رسول الله كل يوم ألف حسنةٍ؟ قال: يُسبّحُ مائَةَ تَسْبيحةٍ، فيُكتبُ له ألفُ حسنةٍ، أَوْ يُحَطّ عنه ألف خطيئةٍ» (٣) .\n_________\n(١) الخبر أخرجه مسلم فى الذكر والدعاء: فضل التهيل والتسبيح والدعاء: ٥/٥٤٨.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥.","vol":"3","page":388},{"text":"٤٠٥٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك، عن مصعب بن سعد، عن أبيه قال: «أنزلت فى أربع آيات: يوم بدر: أصبت سيفًان فأتى النبى - ﷺ -، فقال: يا رسول الله نفلنيه (١)، قال: ضعه، ثم قام، فقال: يا رسول الله [نفلنيه، فقال: ضعه، ثم قام، فقال: يا رسول الله] نفلنيه أجعل كمن لا غناء له. فقال النبى - ﷺ -: ضعه من حيث أخذته، فنزلت هذه الآية: ﴿يَسْأَلونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ﴾ (٢) .\nقال: وضع رجل من الأنصار طعامًا، فدعانا، فشربنا الخمر حتى انتشينا، فتفاخرت/ الأنصار وقريش، فقالت الأنصار: نحن أفضل منكم، وقالت قريش: نحن أفضل منكم، فأخذ رجل من الأنصار لحى جزور (٣) فضرب به أنف سعدٍففزره (٤)، قال: فكان أنف سعدٍ مفزورًا. قال: فنزلت هذه الآية ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ﴾ (٥) .\nقال: وقالت أم سعد: أليس الله قد أمرهم بالبر، فوالله لا أطعم طعامًا، ولا أشرب شرابًا حتى أموت، أو تكفر بمحمدٍ، فكانوا إذا أرادوا أن يطعموها شجروا (٦) فاها بعصًا، أو جروها (٧) . قال: فنزلت هذه الآية\n_________\n(١) نفلنيه: اعطنيه هبة لى زيادة على القدر المستحق. مسلم بشرح النووى: ٤/٣٤٩.\n(٢) صدر سورة الأنفال.\n(٣) الجزور: الجمل ذكرًا كان أو أنثى. إلا أن اللفظ مؤنثة. تقول: هذه الجزور وإن أردت ذكرًا. النهاية: ١/١٦٠.\n(٤) فزره: شقّه. النهاية: ٣/١٩٩.\n(٥) الآية ٩٠ من سورة المائدة.\n(٦) الشَّجْر: مفتح الفم، وشجروا فاها: أدخلوا فى شجرة عودًا حتى يفتحوه به. النهاية: ٢/٢٠٥.\n(٧) أوجروها: صبّوها فى وسط الفم. الصحاح.","vol":"3","page":389},{"text":"﴿وَوَصَّيْنَا الأِنْسَانَ بِوَالِدَيْهِ حُسْنًا﴾ (١) .\nقال: ودخل رسول الله - ﷺ - على سعدٍ، وهو مريض يعوده، فقال: يا رسول الله أوصى بمالى كله؟ قال: لا. قال: فبثلثيه؟ قال: لا. قال: فبثلثه؟ [قال]: فسكت» (٢) .\n_________\n(١) الآية ٨ من سورة العنكبوت.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٥، وما بين معكوفين استكمال منه.","vol":"3","page":390},{"text":"٤٠٥٣ - رواه مسلم، والترمذى، عن [الحسن] بن موسى، وبندار، عن غندر به بطوله، ورواه أبو داود والنسائى عن هناد، عن أبى بكر بن عياش، عن عاصم بن أبى النجود، عن مصعب به (١) .\n٤٠٥٤ - حدثنا روح، حدثنا شعبة، عن عبد الملك بن عمير، سمعت مصعب ابن سعد يحدث، عن أبيه سعد بن أبى وقاص: أنه كان يأمر بهذا الدعاء ويحدث به عن رسول الله - ﷺ -: «اللَّهمَّ إِنّى أَعُوذُ بِكَ مِنَ الْبُخٍلِ، وَأَعُوذُ بِكَ مِنَ الجُبْنِ، وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ العُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ» (٢) .\n_________\n(١) الخبر أخرجه مسلم بطوله مع اختلاف فى الترتيب، وفى بعض لفظه: فى الفضائل: فضل سعد بن أبى وقاص - ﵁ -: ٥/٢٧٨؛ وأخرجه فى الجهاد: باب الأنفال: ٤/٣٤٧؛ وأخرجه أبو داود فى الجهاد مختصرًا: باب فى النفل: ٣/٧٧، والترمذى فى التفسير: من سورة الأنفال: ٥/٢٦٨، وقال: هذا حديث حسن صحيح، وقد رواه سماك بن حرب، عن مصعب أيضًا؛ وأخرجه أيضًا فى تفسير سورة العنكبوت: ٥/٣٤١؛ وأخرجه النسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/٣١٧.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.","vol":"3","page":390},{"text":"٤٠٥٥ - رواه البخارى عن آدم عن شعبة، ورواه النسائى أيضًا من حديث شعبة (١) .\nوسيأتى من حديث عمرو بن ميمون، عن سعد (٢) .\n٤٠٥٦ - حدثنا حجين بن المثنى وأبو سعيد. قالا: حدثنا إسرائيل، عن أبى إسحاق. قال أبو سعيد: حدثنا أبو إسحاق، عن مصعب بن سعد بن أبى وقاص، عن أبيه: أنه حلف باللات والعزى، فقال له أصحابه: قد قلت هجرًا (٣)، فأتى النبى - ﷺ -، فقال: إن العهد كان حديثًا، وإنى حلفت باللات والعزى، فقال النبى - ﷺ -: «قُلْ لاَ إله إلاَّ اللهُ وَحْدَهُ ثلاثًا، وَانْفُلْ عن شِمَالك ثَلاَثًا، وتَعَوَّذْ باللهِ مِنَ الشَّيْطان الرَّجيم، وَلاَ تَعُدْ» (٤) .\n٤٠٥٧ - رواه النسائى وابن ماجه من حديث أبى إسحاق به (٥) .\n٤٠٥٨ - حدثنا يحيى، وعبد الله بن نمير (٦)، عن موسى\n_________\n(١) الخبر أخرجه البخارى فى الدعوات: باب التعوذ من عذاب القبر: ١١/١٧٤؛ باب التعوذ من البخل: ١١/١٧٨؛ باب الاستعاذة من أرذل العمر، ومن فتنة الدنيا، ومن فتنة النار: ١١/١٨١؛ باب التعوذ من فتنة الدنيا: ١١/١٩٢.\n\nوأخرجه النسائى فى الاستعاذة: الاستعاذة من الجبن، المجتبى: ٨/٢٢٤؛ الاستعاذة من فتنة الدنيا: ٨/٢٣٤؛ الاستعاذة من أرذل العمر: ٨/٢٣٩؛ وفى اليوم والليلة كما فى تحفة الأشراف: ٣/٣١٧.\n(٢) أخرجه النسائى فى الاستعاذة: الاستعاذة من سوء العمر، المجتبى: ٨/٢٣٩.\n(٣) الهجر: بضم فسكون: الفحش يقال أهجر فى منطقة يهجر إهجارًا إذا أفحش وكذلك إذا أكثر الكلام فيما لا ينبغى، والهجر: بالفتح الخلط فى الكلام والهذيان. النهاية: ٤/٢٤٠.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٦.\n(٥) الخبر أخرجه النسائى فى الإيمان والنذور: باب الحلف باللات والعزى، المجتبى: ٧/٨؛ وأخرجه ابن ماجه فى الكفارات: باب النهى أن يحلف بغير الله: ١/٦٧٨.\n(٦) ليس فى المسند: «وعبد الله بن نمير» ولكنه أشار إليه فى نهاية السند كما سيأتى مما يجعل رواية المصنف أدق.","vol":"3","page":391},{"text":"الجهنى، حدثنى مصعب بن سعد، حدثنى أبى: أن رسول الله - ﷺ - قال: «أَيَعْجِزُ أحدُكم أَنْ يَكْسِبَ كلَّ/ يومٍ ألفَ حَسَنةٍ؟ فقال رجلٌ من جُلسائِه: كَيْفَ يَكْسِبُ أَحَدُنا ألفَ حسَنَةٍ؟ قال: يسبِحُ مائة تَسْبيحةٍ يُكْتبُ له ألفُ حسنةٍ، أَوْ يُحَطّ عنه أَلْفُ خَطِيئةٍ» .","vol":"3","page":392},{"text":"٤٠٥٩ - وقال إبن نمير أيضًا: «أَو يحط عنه» ويعلى أيضًا: «أو يحط» (١) .\n٤٠٦٠ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى سماك بن حرب، عن مصعب بن سعد. قال: أنزلت فى أربع آياتٍ.\nقال: قال أبى أصبت سيفًا، قلت: يا رسول الله نفلنيه، قال: ضعه، قلت: يا رسول الله نفلنيه أجعل كمن لا غناء له، قال: ضعه من حيث أخذته، فنزلت: ﴿يَسْأَلونَكَ عَنِ الأَنْفَال﴾ (٢) قال: وهى فى قراءة ابن مسعود كذلك: قل (٣) الأنفال.\nوقالت أمى: أليس الله يأمرك بصلة الرحم وبر الوالدين؟ والله لا آكل طعامًا، ولا أشرب شرابًا حتى تكفر بمحمد، فكانت لا تأكل حتى يشجروا فمها بعصًا، فيصبوا فيه الشراب، قال شعبة: أراه قال: والطعام، فنزلت ﴿وَوَصَّيْنَا الْأِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ﴾ (٤) وقرأ، حتى بلغ ﴿بِمَا كُنْتُمْ تَعْمَلُونَ﴾ .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٠.\n(٢) صدر سورة الأنفال.\n(٣) من المرجّح أن أصل الرواية: «يسألونك الأنفال» ولكن لفظ الخبر هنا، وفى المسند: «عن»، وقد أورد الزمخشرى فى تفسيره: قرأ ابن مسعود: «يسألونك الأنفال» أى يسألك الشبان ما شرطت لهم من الأنفال. الكشاف: ٢/١١٢؛ وهكذا تتضح عبارة المصنف: وهى قراءة ابن مسعود.\n(٤) () الآيتان ١٤، ١٥ من سورة لقمان.","vol":"3","page":392},{"text":"٤٠٦١ - ودخل على النبى - ﷺ - وأنا مريض قلت: يا رسول الله أوصى بمالى كله، فنهانى، قلت: النصف، قال: لا. قلت: الثلث، فسكت، فأخذ الناس به.\nوصنع رجل من الأنصار طعامًا، فأكلوا، وشربوا وانتشوا من الخمر - وذلك قبل أن تحرم ـ، فاجتمعنا عنده، فتفاخروا وقالت الأنصار: الأنصار خير، وقالت المهاجرون: المهاجرون خير، فأهوى [له] رجل بلحى جزورٍ، ففزر أنفه، فكان أنف سعدٍ مفزورًا، فنزلت ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِر﴾ (١) إلى قوله ﴿فَهَلْ أَنْتُمْ مُنْتَهُونَ﴾ (٢) .\n٤٠٦٢ - حدثنا يحيى، عن إسماعيل، عن الزبير بن عدى، عن مصعب بن سعد. قال: صليت مع سعدٍ، فقلت بيدى هكذا - ووصف يحيى التطبيق - (٣) فضرب بيدى، وقال: «كُنَّا نَفْعلُ هَذا، فَأُمِرْنا أَنْ نَرْفَعَ إلى الرّكبِ» (٤) .\n٤٠٦٣ - حدثنا وكيع، حدثنا ابن أبى خالدٍ، عن الزبير بن عدى، عن مصعب بن سعد. قال: كنت إذا ركعت وضعت يدى بين ركبتى، قال: فنهانى أبى سعد بن مالك، وقال: «إِنَّا كُنَّا نَفْعَلُهُ فَنُهِيْنا عنه» (٥) .\n_________\n(١) الآيتان ٩٠، ٩١ من سورة المائدة.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١، ويرجع إلى غريب الحديث ص٣٨٨، ٣٩٢.\n(٣) التطبيق: تقدم بيانه ص٣٦٣.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.\n(٥) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.","vol":"3","page":393},{"text":"٤٠٦٤ - رواه النسائى، وابن ماجه من حديث إسماعيل بن أبى خالد.\n٤٠٦٥ - ورواه البخارى عن أبى الوليد، عن شعبة، وأبو داود عن حفص ابن عمر، عن شعبة.\n٤٠٦٦ - ورواه مسلم، والترمذى، والنسائى عن قتيبة، عن أبى عوانة، ومسلم أيضًا، عن خلف بن هشام/ عن أبى الأحوص، وعن ابن أبى عمر، عن سفيان كلهم، عن أبى يعفور (١)، عن مصعب به (٢) .\n٤٠٦٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن مصعب بن سعد، عن سعد بن أبى وقاص. قال: خلف رسول الله - ﷺ - عليا فى غزوة تبوك، فقال: يا رسول الله تخلفنى فى النساء والصبيان؟ قال: «أَمَا تَرْضَى أَنْ تَكُونَ مِنّى بمَنزِلَةِ هَارُونَ مِنْ مُوسى، غَيْرَ أَنَّهُ لاَ نَبِىَّ بَعْدِى» (٣) .\n٤٠٦٨ - رواه مسلم والنسائى عن بندار، ومحمد بن المثنى، زاد مسلم: وأبى بكر بن أبى شيبة: ثلاثتهم عن محمد بن جعفر به.\n_________\n(١) أبو يعفور الأكبر، كما حققه ابن حجر، واسمه واقد العبدى. تهذيب التهذيب: ١٢/٢٨١.\n(٢) الخبر أخرجه الجماعة فى الصلاة:\nالبخارى فى: باب وضع الأكف على الركب فى الركوع: ٢/٢٧٣؛ ومسلم من طرقه فى: باب الندب إلى وضع الأيدى على الركب فى الركوع: ٢/١٦٨؛ وأبو داود فى: باب تفريع أبواب الركوع والسجود، ووضع اليدين على الركبتين: ١/٢٢٩؛ والترمذى فى الباب: ٢/٤٤؛ والنسائى فى نسخ التطبيق: ٢/١٤٤؛ وابن ماجه فى الباب: ١/٢٨٣.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.","vol":"3","page":394},{"text":"٤٠٦٩ - ورواه البخارى عن مسدد، وعن يحيى، وعلقمة عن أبى داود الطيالسى.\n٤٠٧٠ - ورواه مسلم أيضًا عن عبيد الله بن معاذ، عن أبيه: كلهم عن شعبة به (١) .\n٤٠٧١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الملك بن عمير،\nعن مصعب، عن سعد بن أبى وقاص: أنه كان يأمر بهؤلاء الخمس، ويخبر بهن\nعن رسول الله - ﷺ -: «اللهمَّ إِنّى أَعُوذُ بكَ منَ البُخْلِ، وأَعُوذُ بكَ منَ الجُبْنِ،\nوأَعُوذُ بكَ أَنْ أُرَدَّ إلى أَرْذَلِ العُمُرِ، وأَعُوذُ بكَ مِنْ فِتْنَةِ الدّنيا، وأَعُوذُ بكَ مِنْ\nعَذَابِ القَبْرِ» (٢) .\n٤٠٧٢ - حدثنا يحيى بن آدم، حدثنا إسرائيل، عن أبى إسحاق، عن مصعب ابن سعد، عن أبيه. قال: «حلفت باللات والعزى، فقال أصحابى: قد قلت هجرًا، فأتيت النبى - ﷺ -، فقلت: إن العهد كان قريبًا، وإنى حلفت باللات والعزى، فقال رسول الله - ﷺ -: قُلْ لاَ إلهَ إلاَّ اللهُ وَحْدَهُ: ثلاثًا، ثم انْفُثْ عن يَسَارِكَ ثلاثًا، وتعوَّذْ، ولاَ تَعُدْ» (٣) .\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب غزوة تبوك، (وهى غزوة العسرة)، وقال عقيبه: «وقال أبو داود: حدثنا شعبة، عن الحكم: سمعت مصعبًا» عقب على ذلك ابن حجر فقال: أراد بيان التصريح بالسماع، وطريق أبى داود هذه - وهو الطيالسى - وصلها أبو نعيم فى المستخرج، والبيهقى فى الدلائل. فتح البارى: ٨/١١٢.\nوأخرجه مسلم بطرقه فى الفضائل: من فضائل على بن أبى طالب - ﵁ -: ٥/٢٦٨؛ والنسائى فى المناقب فى السنن الكبرى كما فى تحفة الأشراف: ٣/٣١٧.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٣.\n(٣) الموطن السابق.","vol":"3","page":395},{"text":"(حديث آخر)","vol":"3","page":396},{"text":"٤٠٧٣ - رواه البخارى: عن سليمان بن حرب، عن محمد بن طلحة بن مصرف، عن أبيه، عن مصعب بن سعد، عن أبيه: أنه رأى له فضلًا على من دونه، فقال له رسول الله - ﷺ -: «هَلْ تُنْصروُنَ، وَتُرْزَقُون إِلاَّ بِضُعَفائِكم» (١) .\n٤٠٧٤ - رواه النسائى من حديث مسعر، عن طلحة بن مصرف (٢) .\n(حديث آخر)\n٤٠٧٥ - رواه البخارى والنسائى أيضًا من حديث شعبة، عن عمرو بن مرة، عن مصعب بن سعد. قال: «سألتُ أبى عن قوله تعالى: ﴿قُلْ هَلْ نُنَبِّئُكُمْ بِالأَخْسَرِينَ أَعْمَالًا﴾ (٣) هم الحرورية (٤)؟ قال: لا هم اليهود، والنصارى» الحديث (٥) .\n(حديث آخر)\n٤٠٧٦ - قال أبو داود: حدثنا عثمان بن أبى شيبة، حدثنا أحمد بن المفضل، حدثنا أسباط بن نصر [قال]: زعم السدى، عن\n_________\n(١) الخبر أخرجه البخارى فى الجهاد: باب من استعان بالضعفاء والصالحين فى الحرب: ٦/٨٨.\n(٢) الخبر أخرجه النسائى فى الجهاد أيضًا: باب الاستنصار بالضعيف، بلفظ: «إنما ينصر الله هذه الأمة بضعيفها: يدعونهم، وصلاتهم، وإخلاصهم» . المجتبى: ٦/٣٧.\n(٣) الآية ١٠٣ من سورة الكهف.\n(٤) الحرورية نسبة إلى حروراء، وهى القرية التى كان ابتداء خروج الخوارج على علىّ منها.\n(٥) الخبر أخرجه البخارى فى التفسير: باب: «قل هل ننبئكم بالأخسرين أعمالًا»: ٨/٤٢٥؛ وأخرجه النسائى فى التفسير فى الكبرى كما فى تحفة الأشراف: ٣/٣٢٠.","vol":"3","page":396},{"text":"مصعب بن سعد، / عن سعد. قال: «لما كان يوم الفتح أمن رسول الله - ﷺ - الناس إلا أربعة نفرٍ، وامرأتين، فسماهم: وابن أبى سرح، فذكر الحديث.\nقال: وأما ابن أبى سرح فإنه اختبأ عند عثمان بن عفان، فلما دعا رسول الله - ﷺ - الناس إلى البيعة جاء به، [حتى أوقفه على رسول الله - ﷺ -] فقال: يا نبى الله بايع عبد الله، فرفع رأسه، فنظر إليه ثلاثًا كل ذلك بأبى فبايعه بعد ثلاثٍ، ثم قال (١) لأصحابه، فقال: أما كان فيكم رجل رشيد يقوم إلى هذا حين رآنى كففت يدى عن بيعته فيقتله؟ فقالوا: ما ندرى يا رسول الله [ما فى نفسك] ألا أومأت لنا بعينك؟ فقال: إنه لا ينبغى لنبى أن تكون له خائنة الأعين» (٢) . رواه النسائى عن القاسم بن زكريا، عن أحمد بن المفضل. ورواه البزار فى حديث له طوله جدًا (٣) .\n(حديث آخر)\n_________\n(١) عند أبى داود: «ثم أقبل على أصحابه» .\n(٢) الخبر أخرجه أبو داود فى الجهاد: باب قتل الأسير ولا يعرض عليه الإسلام: ٣/٥٩؛ وقال المنذرى: فى إسناده إسماعيل بن عبد الرحمن السدى، وقد احتج به مسلم وتكلم فيه غير واحد، وفى إسناده أيضًا أسباط بن نصر، وقد احتج به مسلم فى صحيحه، وتكلم فيه غير واحج. مختصر السنن للمنذرى: ٤/٢٢.\n(٣) أخرجه النسائى فى تحريم الدم - المحاربة ـ: باب الحكم فى المرتد، المجتبى: ٧/٩٥؛ وأخرجه البزار بنحو الخبر عند النسائى وقال: لا نعلمه بهذا اللفظ إلا بهذا الإسناد عن سعد. كشف الأستار: ٢/٣٤٣.","vol":"3","page":397},{"text":"٤٠٧٧ - قال أبو داود فى الأدب: حدثنا الحسن بن محمد بن الصباح، حدثنا عفان، عن عبد الواحد بن زياد، عن سليمان الأعمش، عن مالك بن\nالحارث. قال الأعمش: وقد سمعتهم يذكرون عن","vol":"3","page":397},{"text":"مصعب بن سعد عن أبيه، قال الأعمش: ولا أعلمه إلا عن النبى - ﷺ - قال: «التُؤَدَةُ فى كلّ شَىْءٍ إلاَّ فى عَمَلِ الآخِرَةِ» (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه فى: باب فى الرفق: ٤/٢٥٥؛ وقال المنذرى: لم يذكر الأعمش فيه من حدثه، ولم يحزم برفعه، وذكر محمد بن طاهر الحافظ هذا الحديث بهذا الإسناد وقال: فى روايته انقطاع وشك. مختصر السنن للمنذرى: ٧/١٧٨.","vol":"3","page":398},{"text":"٤٠٧٨ - روى النسائى: عن زكريا بن يحيى، عن الحسن بن عرفة، عن المبارك بن سعيد، عن موسى الجهنى، عن مصعب بن سعد، عن أبيه. قال: قال رسول الله - ﷺ -: «ما يَمْنعُ أَحدَكم أَنْ يُكَبّرَ فى دُبُرِ كلِ صلاةٍ عَشْرًا، ويُحَمِد عَشْرًا» . وقد رواه يعلى بن عبيد عن موسى الجهنى عن موسى، عن أبى زرعة عن أبى هريرة (قوله) قال النسائى: وهو الصواب، وقال: موسى الثانى لا أعرفه (١) .\n(حديث آخر)\n٤٠٧٩ - رواه النسائى: عن سويد بن [نصر]، عن ابن المبارك، عن سفيان بن دينار، عن مصعب. قال: «كانت لسعدٍ كروم وأعناب كثيرة» (٢) الحديث موقوف.\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٣٢١؛ ويستكمل كلام النسائى عن موسى من حاشية بخط الحافظ المزى على بعض النسخ أوردها محقق الكتاب فى نفس الموطن.\n(٢) تمام الخبر: «وكان له فيها أمين، فحملت عنبًا كثيرًا، فكتب إليه: إنى أخاف على الأعناب الضيعة، فإن رأيت أن أعصره عصرته. فكتب إليه سعد: إذا جاءك كتابى هذا فاعتزل ضيعتى، فو الله لا أئتمنك على شىء بعده أبدًا، فعزله عن ضعيته» .\nأخرجه النسائى فى الأشربة: باب الكراهية فى بيع العصير: ٨/٢٩٤؛ والخبر موقوف.","vol":"3","page":398},{"text":"(حديث آخر)","vol":"3","page":399},{"text":"٤٠٨٠ - قال ابن ماجه فى السنة: حدثنا أزهر بن مروان، حدثنا الحارث بن نبهان، حدثنا عاصم بن بهدلة، عن مصعب بن سعد، عن أبيه. قال رسول الله - ﷺ -: «خِيَارُكُم مَنْ تعلَّمَ القُرْآنَ، وَعَلَّمَهُ. قال: وأَخَذَ بِيَدِى، فأَقْعَدَنى فى هذا المقعد» (١) .\n(حديث آخر)\n٤٠٨١ - رواه ابن ماجه: بإسناده الذى قبله: «كان رسول الله - ﷺ - يقرأ فى صلاة الصبح (٢) يوم الجمعة ﴿الم تَنْزِيلُ﴾ ﴿وهل أتى﴾ (٣) .\n(حديث آخر)\n٤٠٨٢ - قال البزار: حدثنا/ إبراهيم بن زياد الصائغ، حدثنا داود بن رشيد، حدثنا على بن هاشم، عن الأعمش، عن أبى إسحاق، عن مصعب بن سعد، عن أبيه: أن رسول الله - ﷺ - قال: «يُطْبعُ المؤمنُ عَلَى خَلَّةٍ غَيْرِ الخِيَانَة، وَالكَذِبِ» (٤) .\n_________\n(١) الخبر أخرجه ابن ماجه فى: باب فضل من تعلم القرآن وعلمه: ١/٧٧؛ وفى نهايته: «فأقعدنى مقدى هذا أقرىء»؛ وفى الزوائد: إسناده ضعيف.\n(٢) لفظه عند ابن ماجه: «صلاة الفجر» .\n(٣) أخرجه ابن ماجه فى الصلاة: باب القراءة فى صلاة الفجر يوم الجمعة: ١/٢٨٩؛ وضعف فى الزوائد إسناده لاتفاقهم على ضعف الحارث بن نبهان.\n(٤) قال البزار: روى عن سعد من غير وجه موقوفًا، ولا نعلم أسنده إلا على ابن هاشم بهذا الإسناد. كشف الأستار: ١/٦٩؛ وقال الهيثمى: رواه البزار وأبو يعلى ورجاله رجال الصحيح. مجمع الزوائد: ١/٩٢.","vol":"3","page":399},{"text":"(حديث آخر)\n\n<span data-type=\"title\" id=toc-1656>(عن مصعب بن سعد، عن أبيه سعد بن أبى وقاص)</span>","vol":"3","page":400},{"text":"٤٠٨٣ - قال البزار: حدثنا محمد بن مسكين، حدثنا يحيى بن حسان، حدثنا عكرمة بن إبراهيم، عن عبد الملك بن عمير (١)، عن مصعب بن سعد، عن أبيه: سألت رسول الله - ﷺ - عن قوله تعالى ﴿الَّذِينَ هُمْ عَنْ صَلاتِهِمْ سَاهُونَ﴾ (٢) قال: «هم الذين يؤخرونها عن وقتها» .\nثم قال: [لا نعلم أحدًا أسنده إلا] عكرمة بن إبراهيم، [وهو لين الحديث] وقد رواه الثقات الحفاظ موقوفًا على سعد (٣) .\n(حديث آخر)\n٤٠٨٤ - قال البزار: حدثنا حاتم بن الليث الجوهرى، حدثنا يحيى بن حماد، حدثنا أبو عوانة، عن عبد الملك بن عمير، عن مصعب، عن أبيه: رفعه: «عليكم بالرمى، فإنه خير - أو من خير - لهوكم» . ثم قال: تفرد برفعه حاتم وهو عند الثقات موقوف (٤) .\n_________\n(١) فى الأصل المخطوط: «عبد الملك بن إبراهيم»، والتصويب من المرجع ومن تهذيب التهذيب فى ترجمة عبد الملك بن عمير: ٦/٤١١؛ ومسند أبى يعلى: ٢/١٤٠.\n(٢) الآية ٥ من سورة الماعون.\n(٣) ما بين المعكوفات استكمال من كشف الأستار: ١/١٩٨؛ وقال الهيثمى: رواه البزار وأبو يعلى مرفوعًا بنحو هذا، وموقوفًا، وفيه عكرمة بن إبراهيم: ضعفه ابن حبان وغيره، ثم لخص كلام البزار الذى أورده المصنف تعليقًا على الخبر. مجمع الزوائد: ١/٣٢٥. والخبر أخرجه أبو يعلى من طريق عكرمة بن إبراهيم، عن عبد الملك بن عمير، عن مصعب مرفوعًا أيضًا: ٢/١٤٠؛ والبيهقى موقوفًا ومرفوعًا. السنن الكبرى: ٢/٢١٤.\n(٤) كشف الأستار: ٢/٢٧٩؛ وقال الهيثمى: رواه البزار والطبرانى فى الأوسط، ولفظه: قال: قال رسول الله - ﷺ -: «عليكم بالرمى فإنه خير لكم»، ورجال البزار رجال الصحيح خلا حاتم بن الليث، وهو ثقة؛ وكذلك رجال الطبرانى. مجمع الزوائد: ٥/٢٦٨.","vol":"3","page":400},{"text":"(حديث آخر)","vol":"3","page":401},{"text":"٤٠٨٥ - رواه البزار: من حديث عمرو بن محمد العنقزى، عن خلاد بن مسلم، عن عمرو بن قيس الملائى، [عن عمرو بن مرة]، عن مصعب بن سعد، عن أبيه: [فى قوله تعالى ﴿الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ﴾ (١) . قال: فنزل القرآن على رسول الله - ﷺ -، قال: فتلا عليهم زمانًا] فقالوا: يا رسول الله، لو قصصت علينا، فأنزل الله: ﴿نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ﴾ (٢) .\n[فقالوا: يا رسول الله لو حدثتنا، فأنزل الله ﷿: ﴿اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا﴾ (٣) كل ذلك تؤمرون بالقرآن، أو تؤدبون بالقرآن.\nقال خلاد: - وزاد فيه:] قالوا: لو ذكرتنا، فأنزل الله: ﴿أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّه﴾ (٤) . تفرد به خلاد بن مسلم (٥) .\n_________\n(١) الآيتان ١، ٢ من سورة يوسف، وما بين أيدينا من كشف الأستار: «ألم» وهو خطأ واضح والصواب: «الر» ويراجع تفسير ابن كثير: ٢/٤٦٧.\n(٢) الآية ٣ من سورة يوسف.\n(٣) الآية ٢٣ من سورة الزمر.\n(٤) الآية ١٦ من سورة الحديد.\n(٥) كشف الأستار: ٤/٦٩، وما بين المعكوفات استكمال منه. وأخرجه أبو يعلى، مسند أبى يعلى: ٢/٨٧.","vol":"3","page":401},{"text":"(حديث آخر)\nومن حديث قنان بن عبد الله، عن مصعب، عن أبيه - مرفوعًا ـ: «مَنْ آذَى عَليًّا فَقَدْ آذَانِى» (١) .\nإنتهى\nالجزء الثانى والعشرون من «تجزئة المصنف»\nويليه الجزء الثالث والعشرون\n(معاذ التيمى، عن مسعد بن أبى وقاص)\nبإذن الله\n_________\n(١) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد: كشف الأستار: ٣/٢٠٠؛ وقال الهيثمى: رواه أبو يعلى والبزار باختصار، ورجال أبى يعلى رجال الصحيح، غير محمود بن خداش وقنان، وهما ثقتان. مجمع الزوائد: ٩/١٢٩.","vol":"3","page":402},{"text":"الجُزء الثالث والعشرون\n\n/ وهو حسبى\n\n<span data-type=\"title\" id=toc-1657>(معاذ التيمى عنه)</span>","vol":"3","page":403},{"text":"٤٠٨٦ - حدثنا إسحاق بن عيسى، حدثنا إبراهيم - يعنى ابن سعد ـ، عن أبيه، عن معاذ التيمى. قال: سمعت سعد بن أبى وقاص يقول: سمعت النبى - ﷺ - يقول: «صلاتان لا يُصَلَّى بعدهما: الصبحُ حتى تَطُلعَ الشَّمسُ، والعَصْرُ حتَّى تَغْرُبَ الشَّمسُ» (١) .\n٤٠٨٧ - حدثنا يونس بن إبراهيم، عن أبيه، عن رجل من بنى تيم يقال له معاذ، عن سعد بن أبى وقاص: سمعت رسول الله - ﷺ -، فذكر مثله (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-1658>(مكحول عنه)</span>\n٤٠٨٨ - حدثنا وكيع، حدثنا محمد بن راشد، عن مكحول، عن سعد بن مالك. قال: «قلتُ يا رسول الله، الرجل يكون حامية القوم أيكون سهمه، وسهم غيره سواء؟ قال: ثكلتك أمك ابن أم سعد، وهل ترزقون، وتنصرون إلا بضعفائكم» . تفرد به من هذا الوجه (٣)، وقد تقدم من رواية إبنه مصعب عنه، رواه البخارى والنسائى (٤) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧١.\n(٢) الموطن السابق.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.\n(٤) تقدم إيراد مثل هذا الخبر وتخريجه ص٣٩٦، وهو فى المسند: ١/١٨٣؛ وفى صحيح البخارى: ٦/٨٨؛ وفى المجتبى: ٦/٣٧.","vol":"3","page":403},{"text":"<span data-type=\"title\" id=toc-1659>(هزيل بن شرحبيل عنه)</span>","vol":"3","page":404},{"text":"٤٠٨٩ - قال أبو داود: حدثنا عثمان بن أبى شيبة، عن جرير. وحدثنا أبو بكر بن أبى شيبة، حدثنا حفص، عن الأعمش، عن طلحة، عن هزيل قال: جاء رجل - قال عثمان: سعد - فوقف على [باب] النبى - ﷺ - يستأذن [فقام على الباب]ـ قال عثمان مستقبل الباب - فقال له النبى - ﷺ -: هكذا - عنك - أو قال: هكذا: فإنما الاستئذان من النظر» (١) .\nثم رواه عن أبى داود الحفرى عن سفيان، عن الأعمش، عن طلحة، عن رجل، عن سعد عن النبى - ﷺ - نحوه (٢) .\n\n<span data-type=\"title\" id=toc-1660>(ابنه يحيى بن سعد عنه)</span>\n٤٠٩٠ - حدثنا عفان، حدثنا سليم بن حيان، حدثنى عكرمة بن خالد، حدثنى يحيى بن سعد، عن أبيه. قال: ذكر الطاعون عند رسول الله - ﷺ -، فقال: «رِجْزٌ أُصِيبَ بهِ مَنْ كَانَ قَبْلَكُمْ، فإِذَا كانَ بأَرْضٍ فَلاَ تَدْخُلُوها، وإِنْ كانَ بها، وأنتم بها، فَلاَ تَخْرُجُوا منها» (٣) .\n٤٠٩١ - حدثنا عبد الصمد، وعفان قالا: حدثنا سليم بن حبان، حدثنا عكرمة بن خالد. قال عفان: حدثنى عن يحيى بن سعد، عن سعد: أن الطاعون ذكر عند رسول الله - ﷺ -، فقال: «إِنَّهُ رِجْز أُصِيبَ به مَنْ كان قبلكم، فَإِذَا كان/ بأَرْضٍ، فلا تَدْخُلوها، وإذا كنتم بأرضٍ وهو بها، فلا تَخْرُجُوا منها» (٤) .\n_________\n(١) الخبر أخرجه أبو داود فى الأدب: باب فى الاستئذان: ٤/٣٤٤.\n(٢) الموطن السابق.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٣.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٦.","vol":"3","page":404},{"text":"<span data-type=\"title\" id=toc-1661>(يوسف بن الحكم عنه)</span>","vol":"3","page":405},{"text":"٤٠٩٢ - حدثنا أبو كامل، حدثنا إبراهيم بن سعد، حدثنى صالح بن كيسان، عن ابن شهاب، عن محمد بن أبى سفيان بن العلاء بن جارية، عن يوسف ابن الحكم أبى الحجاج، عن سعد بن أبى وقاص، قال: قال رسول الله - ﷺ -: «مَنْ أَهَانَ قُرَيشًا أهانَهُ الله» (١) .\n٤٠٩٣ - وحدثنا أبو كامل مرة أخرى، قال: حدثنى صالح بن كيسان، عن إبن شهاب، عن محمد بن أبى سفيان بن العلاء بن جارية، عن يوسف بن الحكم أبى الحجاج [عن محمد بن سعد، عن أبيه سعد.\nقال: كان رسول الله - ﷺ - يقول: «مَنْ أَهَانَ قُرَيشًا أهانَهُ الله، مَنْ يُرِدْ هَوَانَ قُريشٍ أَهَانَهُ الله» (٢)\nتفرد به.\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٣.\n(٢) الخبر أخرجه فى المسند فى نسق واحد مع الحديث السابق: ١/١٨٣، ولكنه ورد فى المخطوطة فيه بعض اختلاف هكذا:\n\n«عن محمد بن سفيان بن العلاء بن جارية، عن يوسف بن الحكم: أى الحجاج، عن سعد بن أبى وقاص قال: كان رسول الله - ﷺ - يقول: «من أهان قُريشًا أهانه الله، من يريد هوان قريش أهانه الله» .\nويوسف بن الحكم: أبو الحجاج: روى عن محمد بن سعد، وقيل عن سعد نفسه، قال العجلى: ثقة، وإنما روى حديثًا واحدًا عن محمد بن سعد، عن أبيه: «من أراد هوان قريش» . تهذيب التهذيب: ١١/٤١٠.\nومن المرجح أن المسند قد سقط منه: «يوسف بن الحكم أبو الحجاج» وسقط من المخطوطة: «محمد بن سعد عن أبيه سعد» .\nفيكون الإمام أحمد قد روى الخبر عن أبى كامل مرة عن يوسف أبى الحجاج عن سعد ومرة أخرى عن يوسف أبى الحجاج، عن محمد بن سعد، عن أبيه، وبهذا يتضح قول الإمام «مرة أخرى» .\nويؤكد هذا أن أبا يعلى أخرجه من الطريق الثانى: عن يوسف بن الحكم أبى الحجاج بن يوسف، عن محمد بن سعد بن أبى وقاص، عن أبيه. مسند أبى يعلى: ٢/١١٣.\nوتجدر الإشارة إلى أن لفظ الخبر فى المسند وأبى يعلى: «من يرد هوان قريش أهانة الله» وهو لفظ يختلف عن الرواية الأولى، والله أعلم.","vol":"3","page":405},{"text":"<span data-type=\"title\" id=toc-1662>(أبو بكر بن حفص عنه)</span>","vol":"3","page":406},{"text":"٤٠٩٤ - حدثنا أسود بن عامر، حدثنا حسن بن إبراهيم بن المهاجر، عن أبى بكر - يعنى ابن حفص - فذكر قصة قال سعد: إنى سمعت رسول الله - ﷺ - يقول: «نِعْمَ الميتَةُ أَنْ يَمُوتَ الرجلُ دُونَ حَقّهِ» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1663>(أبو سلمة بن عبد الرحمن عنه)</span>\n٤٠٩٥ - حدثنا سليمان بن داود الهاشمى، حدثنا إسماعيل - يعنى إبن\nجعفر ـ، أخبرنى موسى بنعقبة، عن أبى النضر: مولى عمر بن عبيد الله بن معمر، عن أبى سلمة بن عبد الرحمن، عن سعد بن أبى وقاص: أن النبى - ﷺ - قال فى المسح على الخفين: «لا بَأْسَ بذلك» (٢) .\n٤٠٩٦ - حدثنا عفان، حدثنا وهيب، حدثنا موسى بن عقبة. قال: سمعت أبا النضر يحدث عن أبى سلمة، عن سعد بن أبى وقاص حديثًا رفعه إلى النبى - ﷺ - عن المسح على الخفين: «أَنَّهُ لا بأس به» (٣) .\n٤٠٩٧ - علقه البخارى عن موسى بن عقبة بصيغة الجزم، ورواه النسائى عن قتيبة، عن إسماعيل بن جعفر، عن موسى بن عقبة.\n٤٠٩٨ - وقد تقدم من رواية أبى سلمة عن ابن عمر عن سعد فالله أعلم (٤) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٤) يرجع إلى تخريج الحديث عند البخارى معلقًا ومتصلًا، وإلى تخريج النسائى له ص٣٢٨.","vol":"3","page":406},{"text":"<span data-type=\"title\" id=toc-1664>(أبو عبد الله القراظ عنه واسمه دينار)</span>","vol":"3","page":407},{"text":"٤٠٩٩ - حدثنا يحيى بن سعيد، عن عمر بن نبيه، حدثنى أبو عبد الله القراظ، سمعت سعد بن مالك، [يقول: سمعت] النبى - ﷺ - يقول: «مَنْ أَرادَ/ أَهْلَ المدينةِ بِدَهْمٍ (١) أوْ بِسُوءٍ أَذَابَهُ اللهُ كما يَذُوبُ المِلْحُ فى الماء» (٢) .\n٤١٠٠ - رواه النسائى، عن الفلاس. عن يحيى بن سعيد به (٣) .\n٤١٠١ - حدثنا عثمان بن عمر، حدثنا أسامة بن زيد، حدثنا أبو عبد الله القراظ: أنه سمع سعد بن مالك، وأبا هريرة يقولان: قال رسول الله - ﷺ -: «اللهم بَارِكْ لأَهْلِ المدينةِ فى مَدِينَتِهم، وَبَارِكْ لهم فى صَاعِهِمْ، وَبَارِكْ لهم فى مُدّهم. اللهم إِنَّ إِبراهيمَ عَبْدُكَ، وَخَلِيلُكَ، وإِنّى عَبْدُك، ورسولُكَ، وإِنَّ إِبراهيم سألَك لأَهْلِ مكّةَ، وإِنّى أَسأَلُكَ لأَهْل المدينةِ، كما سألك إبراهيم لأهل مكّةَ، وَمِثْلَهُ مَعَهُ، إنَّ المدينَةَ مُشْبَكةٌ بالملائكةِ على كَلّ نَقَبٍ منْها مَلَكَان يَحْرُسانِها. لاَ يَدْخُلها الطَّاعُونُ، ولاَ الدَّجَّالُ، مَنْ أَرَادَها بِسُوءٍ أَذَابَهُ اللهُ كما يَذُوبُ المِلحُ فى الماء» (٤) .\n_________\n(١) من أراد أهل المدينة بدهم: أى بأمر عظيم وغائلة من أمر يدهمهم أى يفجأهم. النهاية: ٢/٣٨.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٠؛ وأخرجه مسلم فى الحج: ٣/٥٢٢.\n(٣) الخبر أخرجه النسائى عن عمرو بن على الفلاس فى المناسك فى السنن الكبرى كما فى تحفة الأشراف: ٣/٢٨١.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٢.","vol":"3","page":407},{"text":"ورواه مسلم عن أبى بكر بن أبى شيبة، عن عبيد الله بن موسى، عن أسامة ابن زيد به (١) .\n_________\n(١) الخبر أخرجه مسلم فى الحج: باب تحريم إرادة أهل المدينة بسوء: ٣/٥٣٢؛ وأسامة بن زيد: هو الليثى مولاهم المدنى. روى عن الزهرى ونافع مولى ابن عمر وغيرهما وروى عنه القطان وابن المبارك والثورى وغيرهم. تهذيب التهذيب: ١/٢٠٨.","vol":"3","page":408},{"text":"٤١٠٢ - حدثنا سليمان بن داود، أنبأنا عبد الرحمن - يعنى ابن أبى الزناد ـ، عن موسى بن عقبة، عن أبى عبد الله القراظ، عن سعد بن أبى وقاص: أنه سمع رسول الله - ﷺ - يقول: «صَلاةٌ فى مَسْجِدِى هذا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فيمَا سِوَاهُ إِلاَّ المسْجِدَ الحَرامَ» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1665>(أبو عبد الرحمن السلمى:\nواسمه عبد الله بن حبيب عنه)</span>\n٤١٠٣ - حدثنا الحسين بن على، عن زائدة، عن عطاء بن السائب، عن أبى عبد الرحمن السلمى. قال: قال سعد: «فِىَّ سن رسول الله - ﷺ - الثلث: أتانى يعودنى. قال: فقال لى: أوصيت؟ قال: قلت: نعم جعلت مالى كله فى الفقراء، والمساكين، وابن السبيل. قال: لا تفعل، قلت: إن ورثتى أغنياء. قلت: الثلثين؟ قال: لا. قلت: فالشطر؟ قال: لا. قلت: الثلث؟ قال: الثلث، والثلث كثير» (٢) .\nرواه الترمذى فى الجنائز عن قتيبة، والنسائى عن إسحاق بن إبراهيم كلاهما عن جرير عن عطاء بن السائب، وقال الترمذى: حسن صحيح (٣) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.\n(٣) الخبر أخرجه الترمذى: باب ما جاء فى الوصية بالثلث والربع: ٣/٢٩٦؛ وأخرجه النسائى فى الوصايا. المجتبى: ٦/٢٠٣.","vol":"3","page":408},{"text":"<span data-type=\"title\" id=toc-1666>(أبو عثمان النهدى: واسمه عبد الرحمن بن مل عنه)</span>","vol":"3","page":409},{"text":"٤١٠٤ - حدثنا هشام، أنبأنا خالد، عن أبى عثمان. قال: لما ادعى زياد (١) لقيت أبا بكرة. قال: فقلت: ما هذا الذى صنعتم؟ إنى سمعت سعد بن أبى وقاص يقول: سمع أذنى من رسول الله - ﷺ - / وهو يقول: «مَنْ ادَّعَى أبًا فى الإسلام غَيْر َأَبِيه، وهو يَعلمُ أَنَّهُ غَيْرُ أَبِيه، فالجنَّةُ عليه حَرَامٌ» قال: فقال أبو بكرة: وأنا سمعته من رسول الله - ﷺ - (٢) .\n٤١٠٥ - أخرجاه من حديث خالد به (٣) .\n٤١٠٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول. قال: سمعت أبا عثمان. قال: سمعت سعدًا - وهو أول من رمى بسهمٍ فى سبيل الله - وأبا بكرة - تسور حصن الطائف فى ناسٍ، فجاء إلى النبى - ﷺ - - فقالا: سمعنا النبى - ﷺ -، وهو يقول: «مَن ادَّعَى إلى أَبٍ غَيْرِ أَبِيهِ، وهو يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ، فالجنَّةُ عليه حرامٌ» (٤) .\n_________\n(١) زياد: هو زياد بن سمية، وهى أمه، وهى أم أبى بكرة أيضًا، وكانت سمية أمة للحارث بن كلدة، فزوجها لمولى عبيد، فأتت بزياد على فراشه، وهم بالطائف قبل أن يسلم أهل الطائف. فلما كانت خلافة عمر بن الخطاب أعجب أبو سفيان بزياد وهو يتكلم عن أمير المؤمنين، وكان بليغًا، ولمح بكلام يفهم منه أنه أبوه فلما كانت خلافة على كان زياد على فارس من قبله، وأراد معاوية استقطابه فأطعمه فى أن يلحقه بأبى سفيان، فأصفى زياد إلى ذلك، فادعاه معاوية، وانتقل إليه، وأمره على البصرة ثم على الكوفة وأكرمه وكان عندئذ يدعى زياد بن أبى سفيان وكان كثير من الصحابة والتابعين ينكرون ذلك على معاوية محتجين بحديث: «الولد للفراش» والمسألة مشهورة تناولها الفقهاء والمحدثون. يراجع فتح البارى: ١٢/٥٤.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩.\n(٣) الخبر أخرجه البخارى فى الفرائض: باب من ادعى إلى غير أبيه: ١٢/٥٤؛ وأخرجه مسلم فى الإيمان: بيان حال إيمان من رغب عن أبيه: ١/٢٥٠؛ وخالد: هو ابن مهران الحذاء.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.","vol":"3","page":409},{"text":"٤١٠٧ - رواه البخارى عن بندار عن غندر به، ورواه مسلم، وأبو داود، وابن ماجه من حديث عاصم الأحول به (١) .\n٤١٠٨ - قال البخارى: وقال هشام بن يوسف: أنبأنا معمر عن عاصم، عن أبى العالية أو أبى عثمان سمعت - سعدًا وأبا بكرة فذكره (٢) .\n٤١٠٩ - حدثنا عبد الرزاق، أنبأنا سفيان، عن عاصم قال: حدثنى أبو عثمان النهدى قال: سمعت ابن مالك يقول: قال رسول الله - ﷺ -: «مَنِ ادَّعى إِلى غَيْرِ أَبيهِ، وهو يَعْلُم، فالجَنَّةُ عليهِ حَرامٌ» (٣) .\n٤١١٠ -[حدثنا إسماعيل بن إبراهيم، حدثنا عاصم الأحول، عن أبى عثمان النهدى. قال: قال سعد، وقال مرة: سمعت سعدًا يقول: سمعته أذناى، ووعاه قلبى من محمد - ﷺ -: «أَنَّهُ مَن ادَّعى إلى غيرِ أَبيهِ، وهو يعلمُ أَنَّهُ غير أبيه، فالجنَّةُ عليهِ حَرامٌ»] قال: فلقيت أبا بكرة، فحدثته، فقال: وأنا سمعته أذناى ووعاه قلبى من محمد - ﷺ - (٤) .\n(حديث آخر)\n٤١١١ - أخرجه البخارى: ومسلم من حديث معتمر بن سليمان، [عن أبيه]، عن أبى عثمان. قال: «لم يبق مع النبى - ﷺ - فى [بعض]\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب غزوة الطائف: ٨/٤٥؛ ومسلم فى الإيمان: باب بيان حال إيمان من رغب عن أبيه: ١/٢٥٢؛ وأخرجه أبو داود فى الأدب: باب فى الرجل ينتمى إلى غير مواليه: ٤/٣٣٠؛ وابن ماجه فى الحدود: باب من ادعى إلى غير أبيه، أو تولى غير مواليه: ٢/٨٧٠.\n(٢) أخرجه البخارى فى نسق واحد مع الحديث السابق. فتح البارى: ٨/٤٥.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٤.\n(٤) ما بين معكوفين استكمال من المسند، وقد أخرجه من حديث سعد بن أبى وقاص: ١/١٧٤.","vol":"3","page":410},{"text":"تلك الأيام التى قاتل فيها غير سعدٍ وطلحة» عن حديثهما (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه البخارى فى فضائل الصحابة: باب ذكر طلحة بن عبيد الله: ٧/٨٢؛ وأخرجه أيضًا فى المغازى: باب إذ همت طائفتان منكم أن تفشلا: ٧/٣٥٩؛ وأخرجه مسلم فى الفضائل: من فضائل طلحة والزبير ﵄: ٥/٢٨٠.","vol":"3","page":411},{"text":"٤١١٢ - قال البزار: حدثنا محمد بن المثنى، حدثنا عبد الوهاب، حدثنا داود ابن أبى هند، عن أبى عثمان، عن سعد. قال: قال رسول الله - ﷺ -: «لا يَزَالُ أَهْلُ الغَرْبِ ظاهرين على الحقّ إلى يومِ القيامةِ» (١) .\nومن حديث داود عن أبى عثمان عن سعد مرفوعًا: «تكون فتنة القاعد فيها خير من القائم، والقائم فيها خير من الماشى» (٢) .\n\n<span data-type=\"title\" id=toc-1667>(أبو عياش الزرقى: هو: زيد بن عياش تقدم) </span>(٣)\n\n<span data-type=\"title\" id=toc-1668>(ابن لسعدٍ عنه يأتى إن شاء الله تعالى)</span>\n<span data-type=\"title\" id=toc-1669>(ابن شهاب عنه منقطع)</span>\n٤١١٣ - حدثنا حجاج، أنبأنا ليث قال: حدثنى عقيل، عن ابن شهاب، عن سعد بن أبى وقاص. قال: «إن رسول الله - ﷺ - نهى أن يطرق الرجل أهله بعد صلاة العشاء» (٤) تفرد به.\n_________\n(١) الخبر أخرجه أبو يعلى عن ابن أبى سمينة، عن عبد الوهاب، عن داود بن أبى هند، عن أبى عثمان؛ وأخرجه مسلم فى الإمارة وقد تقدم. مسند أبى يعلى: ٢/١١٨.\n(٢) من هذا الطريق أخرجه أبو يعلى فى مسنده: ٢/١٢١ وقد تقدم؛ وأخرجه الحاكم وقال: هذا الحديث صحيح على شرط مسلم، ولم يخرجاه، ولم يعقب عليه فى التلخيص، مستدرك الحاكم: ٤/٤٤١.\n(٣) يرجع إليه ص٣١٨.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥.","vol":"3","page":411},{"text":"<span data-type=\"title\" id=toc-1670>(ثلاثة من ولد سعد عنه)</span>","vol":"3","page":412},{"text":"٤١١٤ - حدثنا عفان، حدثنا وهيب، حدثنا أيوب، عن عمرو بن سعيد، عن حميد بن عبد الرحمن الحميرى، عن ثلاثة من ولد سعد، عن سعد: أن رسول الله - ﷺ - دخل عليه يعوده، وهو مريض، وهو بمكة، فقلت: يا رسول الله قد خشيت أن أموت بالأرض التى هاجرت منها كما مات سعد بن خولة، فادع الله أن يشفينى، فقال: «اللَّهمَّ [اشفِ سعدًا، اللهمَ اشفِ سَعدًا اللهمَّ اشفِ سَعْدًا] فقال: يا رسول الله إن لى مالًا كثيرًا، وليس لى وارث إلا إبنةً أفأوصى بمالى كله؟ قال: لا. قال: فأوصى بثلثيه؟ قال: لا. قال: فأوصى بنصفه؟ قال: لا. قال: فأوصى بثلثه؟ قال: الثلث والثلث كثير. إن نفقتك من مالك لك صدقة، وإن نفقتك على عيالك لك صدقة، وإن نفقتك على أهلك لك صدقة، وإنك أن تدع أهلك بعيش، أو قال: بخيرٍ، خير من أن تدعهم يتكففون الناس» (١) . رواه مسلم من حديث أيوب، ومن حديث محمد بن سيرين عن حميد بن عبد الرحمن به (٢) .\n\n<span data-type=\"title\" id=toc-1671>(ابن سعد عنه)</span>\n٤١١٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن عكرمة، عن ابن سعدٍ، عن سعدٍ، عن النبى - ﷺ - أنه قال: «فى الطَّاعونِ إِذَا وَقَعَ بأرضٍ، فلا تَدْخُلوها، وإِنْ كُنْتم بها فَلاَ تَفِرُّوا منه» .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٨، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه مسلم فى الوصايا: باب الوصية بالثلث: ٤/١٦٣، ١٦٤.","vol":"3","page":412},{"text":"قال شعبة: وحدثنى هشام أبو بكر أنه عكرمة بن خالد (١) تفرد به.\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٥؛ وعكرمة بن خالد بن العاص روى عن أبيه وأبى هريرة وابن عباس وابن عمر وغيرهم وعنه قتادة وجماعة وهو غير عكرمة مولى ابن عباس. تهذيب التهذيب: ٧/٢٥٨.","vol":"3","page":413},{"text":"٤١١٦ - حدثنا هارون بن معروف - قال أبو عبد الرحمن (١): وسمعته أنا من هارون ـ. أنبأنا عبد الله بن وهب، أخبرنى أبو صخر: أن أبا حازم حدثه، عن ابنٍ لسعد بن أبو وقاص. قال: سمعت أبى يقول: سمعت رسول الله - ﷺ - وهو يقول: «إِنَّ الإيمانَ بَدَأَ غَرِيبًا، وَسَيَعُودُ كما بَدَأَ، فَطُوبَى يومئذٍ لِلْغُرباءِ إِذَا فَسَدَ النَّاسُ، والّذى نَفْسى أَبِى القاسم بيده لَيَأْرِزَنَّ (٢) الإِسلامُ بَيْنَ هذين المسجِدين كما تَأْرِزُ الحيّةُ فى جُحْرِها» (٣) تفرد به.\n(حديث آخر)\n٤١١٧ - «سمعنى أبى وأنا أقول: اللهم إنى أسألك الجنة الحديث: «سيكون قوم يعتدون فى الدعاء» .\n٤١١٨ - رواه أبو داود عن مسدد، عن يحيى، عن شعبة، عن زياد بن مخراق، عن أبى نعامة (٤)، / عن ابنٍ لسعدٍ به (٥) .\n_________\n(١) أبو عبد الرحمن: هو عبد الله بن أحمد بن حنبل. كما سبقت الإشارة إلى ذلك.\n(٢) يأرز إلى المدينة: ينضم إليها ويجتمع بعضه إلى بعض فيها. النهاية: ١/٢٤.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٤.\n(٤) أبو نعامة: بفتح النون: عيسى بن سوادة.\n(٥) الخبر أخرجه أبو داود فى الصلاة: باب الدعاء، عن ابن لسعد: «قال: سمعنى أبى وأنا أقول: اللهم إنى أسألك الجنة ونعيمها وبهجتها، وكذا، وكذا، وأعوذ بك من النار وسلاسلها، وأغلالها، وكذا، وكذا، فقال: يا بنى إنى سمعت رسول الله - ﷺ - يقول: «سيكون قوم يعتدون فى الدعاء»، فإياك أن تكون منهم: إن أعطيت الجنة أعطيتها وما فيها، وإن أعذت من النار أعذت منها وما فيها من الشر» . سنن أبى داود: ٢/٧٧.","vol":"3","page":413},{"text":"٤١١٩ - وفى رواية عن مولى لسعدٍ عنه كما سيأتى، وفى رواية عن مولى لسعدٍ [عن ابنٍ لسعدٍ] عن سعد (١) .\n٤١٢٠ - والمحفوظ فى هذا ما رواه سعيد الجريرى الرقاشى عن أبى نعامة عن عبد الله بن مغفل كما سيأتى (٢) .\n(حديث آخر)\n٤١٢١ - قال البزار: حدثنا على بن المنذر، حدثنا محمد بن فضيل، حدثنا يونس بن [أبى] إسحاق، عن عبد الله بن جابر، [عن ابن أخى سعد بن مالك، عن سعد. قال: سمعت النبى - ﷺ - يقول: «يظهرُ المسلمون على الروم، ويظهرُ المسلمونَ على فارس، ويظهرُ المسلمونَ على جزيرة العرب» .\nقال [البزار] لم يرو عنه سوى يونس بن أبى إسحاق (٣) .\n\n<span data-type=\"title\" id=toc-1672>(ابن اخْ لسعدٍ عنه)</span>\n٤١٢٢ - حدثنا أبو سعيد، حدثنا شعبة، عن سماك بن حرب، عن ابن أخٍ لسعدٍ، عن سعد: أن رسول الله - ﷺ - قال لبنى ناجية: «أَنَا منْهم، وَهُمْ مِنّى» (٤) تفرد به.\n_________\n(١) أخرجهما أحمد من حديث سعد بن أبى وقاص بنحو الحديث السابق فى المسند: ١/١٧٢، ١٨٣؛ وما بين المعكوفين استكمال منه. ومن تحفة الأشراف: ٣/٣٢٣.\n(٢) حديث عبد الله بن مغفل: أنه سمع ابنه بنحو حديث سعد السابق. أخرجه أبو داود فى الطهارة: باب الإسراف فى الماء: ١/٢٤.\n(٣) سقط الخبر من النساخ، ولولا أن إسناده لم يتكرر لتعذر العثور عليه. أخرجه البزار فى الهجرة والمغازى: باب ظهور الإسلام، كشف الأستار: ٢/٣٥٧، وما بين المعكوفات استكمال منه، ومن مجمع الزوائد: ٦/١٤؛ وقال الهيثمى: رواه البزار وفيه من لم يسم.\n(٤) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩؛ وبنو ناجيه: ابن سامة ابن غالب بن نهر بن مالك. معجم البلدان: ٥/٢٥٠.","vol":"3","page":414},{"text":"٤١٢٣ - حدثنا محمد بن جعفر، وذكر الحديث بقصةٍ فيه، فقال ابن أخى سعد: قد ذكروا بنى ناجية عند رسول الله - ﷺ -، فقال: «هُم حَىُّ مِنَى، وأَنا مِنْهم» ولم يذكر فيه سعدًا انفرد به (١) .\n\n<span data-type=\"title\" id=toc-1673>(بعض آل سعد عنه)</span>\n٤١٢٤ - «أن رسول الله - ﷺ - دخل عليه يعوده فى مرضه» (٢) .\n٤١٢٥ - رواه النسائى من حديث مسعر، عن سعد بن إبراهيم، عن عامر ابن سعد، عن أبيه بأتم من هذا كما تقدم (٣) والله أعلم.\n\n<span data-type=\"title\" id=toc-1674>(مولى لسعدٍ عنه)</span>\n٤١٢٦ - حدثنا أبو النضر، حدثنا شعبة، قال: زياد بن مخراق، أخبرنى: قال: سمعت قيس بن عباية يحدث، عن مولى لسعد بن أبى وقاص، [قال أبى: وحدثنا محمد ابن جعفر، حدثنا شعبة، عن زياد بن مخراق، قال: سمعت قيس بن عباية القيسى يحدث عن مولى لسعد بن أبى وقاص]، عن إبن لسعد: أنه كان يصلى. وكان يقول فى دعائه: اللهم إنى أسألك الجنة، وأسألك من نعيمها، وبهجتها، ومن كذا وكذا، ومن كذا وكذا، [وأعوذ بك من النار وسلاسلها وأغلالها ومن كذا وكذا]، قال: فسكت عنه سعد، فلما صلى قال له سعد: تعوذت من شرٍ عظيم، وسألت نعيمًا عظيمًا، أو قال طويلًا - شعبة شك - قال\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٦٩؛ وقال الهيثمى: رواه أحمد متصلًا ومرسلًا عن ابن أخ لسعد ولم يسمه، وبقية رجالهما رجال الصحيح. مجمع الزوائد: ١٠/٥٠؛ وليس فى لفظ المسند: «وأنا منهم» .\n(٢) الخبر أخرجه النسائى فى الوصايا: باب الوصية بالثلث، المجتبى: ٦/٢٠٢.\n(٣) تقدم الخبر من هذا الطريق ص٣٣٤.","vol":"3","page":415},{"text":"رسول الله - ﷺ -: «إِنَّهُ سيكونُ قومٌ يَعْتَدونَ فى الدُّعاءِ وقرأ ﴿ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لا يُحِبُّ الْمُعْتَدِينَ﴾ (١) .\nقال شعبة: لا أدرى قوله ﴿ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً﴾ هذا من قول سعد، أو قول النبى - ﷺ -.\nوقال له سعد: قل اللهم أسألك الجنة، وما قرب إليها من قول أو عمل، وأعوذ بك من النار، وما قرب إليها من قولٍ أو عملٍ (٢) .\n_________\n(١) الآية ٥٥ من سورة الأعراف.\n(٢) من حديث سعد بن أبى وقاص فى المسند: ١/١٨٣.","vol":"3","page":416},{"text":"٤١٢٧ - حدثنا عبد الرحمن بن مهدى، حدثنا شعبة، عن زياد بن مخراق، سمعت أبا عباية، عن مولى لسعد: أن سعدًا سمع إبنًا له يدعو وهو يقول: اللهم إنى أسألك الجنة، ونعيمها، / وإستبرقها، ونحوًا من هذا، وأعوذ بك من النار، وسلاسلها، وأغلالها، فقال: لقد سألت الله خيرًا كثيرًا، وتعوذت بالله من شر كثيرٍ، وإنى سمعت رسول الله - ﷺ - يقول: «إنه سيكون قوم يعتدون فى الدعاء» وقرأ هذه الآية ﴿ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لا يُحِبُّ الْمُعْتَدِينَ﴾، وإن حسبك أن تقول: اللهم إنى أسألك الجنة، وما قرب إليها من قولٍ أو عملٍ، وأعوذ بك من النار، وما قرب إليها من قولٍ أو عملٍ» (١) .\n٤١٢٨ - وكذا رواه أبو داود من حديث شعبة. وفى رواية: عن شعبة، عن زياد بن مخراق، عن أبى نعامة، عن مولى لسعد، عن ابن سعدٍ، عن أبيه فذكره (٢) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٢.\n(٢) تقدم ذكر الخبر عند أبى داود وعند الإمام أحمد ص٤١٣.","vol":"3","page":416},{"text":"وقدمنا أن المحفوظ فى هذا ما رواه سعيد الجريرى، وغيره عن أبى نعامة، عن عبد الله بن مغفل كما سيأتى فى مسنده (١) .\n(حديث آخر)\n_________\n(١) تقدم إيراد هذه الرواية من حديث عبد الله بن مغفل عند أبى داود، ويرجع إليها،\nص٤١٣.","vol":"3","page":417},{"text":"٤١٢٩ - قال أبو داود فى كتاب الحج: حدثنا عثمان، عن يزيد بن هارون، عن ابن أبى ذئب، عن صالح مولى التوءمة، عن مولى لسعد: أن سعدًا وجد عبيدًا من عبيد المدينة يقطعون من شجر المدينة فأخذ متاعهم. الحديث (١) .\n\n<span data-type=\"title\" id=toc-1675>(رجل عن سعدٍ: فى ترجمة هزيل [بن شرحبيل] عنه) </span>(٢)\n\n<span data-type=\"title\" id=toc-1676>(رجل آخر عنه)</span>\n«كل مال النبى صدقة» تقدم فى ترجمة رجل عن الزبير بن العوام (٣) .\n\n<span data-type=\"title\" id=toc-1677>(قهرمان لسعدٍ عنه)</span>\n٤١٣٠ - عن النبى - ﷺ - قال: «مَنْ مَنَعَ فَضْلَ مَاءٍ مَنَعَهُ اللهُ فَضْلَهُ يَوْمَ القِيَامَةِ» .\nرواه أبو يعلى عن عثمان بن أبى شيبة، عن جرير، عن أبى عبد الرحيم عنه به (٤) .\n_________\n(١) الخبر أخرجه المدينة فى: باب تحريم المدينة: ٢/٢١٧؛ وقد تقدم إخراجه عند أبى داود من طريق آخر ص٣٢٧.\n(٢) يرجع إلى ذلك ص٤٠٤.\n(٣) يرجع إلى الخبر المروى عن الزبير وسعد بن أبى وقاص ص٣٠.\n(٤) مسند أبى يعلى: ٢/١٤٢؛ وقال الهيثمى: فيه من لم يسم. مجمع الزوائد: ٤/١٢٤.","vol":"3","page":417},{"text":"<span data-type=\"title\" id=toc-1678>(إبنته عائشة عنه)</span>","vol":"3","page":418},{"text":"٤١٣١ - حدثنا أبو سعيد: مولى بنى هاشم، حدثنا سليمان بن بلال، حدثنا الجعيد بن عبد الرحمن، عن عائشة بنت سعد، عن أبيها: أن عليًا خرج مع النبى - ﷺ - حتى جاء ثنية الوداع، وعلى يبكى يقول: تخلفنى مع الخوالف؟ قال: «أوما ترضى أن تكون منى بمنزلة هارون من موسى إلا النبوة» (١) تفرد به من ذا الوجه.\n٤١٣٢ - حدثنا يحيى بن سعيد، عن الجعد بن أوسٍ (٢)، حدثتنى عائشة إبنة سعدٍ قالت: قال سعد: «اشتكيت شكوى لى بمكة، فدخل على رسول الله - ﷺ - يعودنى، قال: فقلت: يا رسول الله إنى قد تركت مالًا، وليس لى إلا إبنة واحدة/ أفأوصى بثلثى مالى وأترك لها الثلث؟ قال: لا. قال: أفأوصى بالنصف وأترك لها النصف؟ قال: لا. قال: فأوصى بالثلث وأترك لها الثلثين. قال: الثلث والثلث كثير. ثلاث مرات. قال: فوضع يده على جبهته، فمسح وجهى وصدرى وبطنى، وقال: اللهم اشف سعدًا وأتم له هجرته فما زلت يخيل إلى بأنى أجد برد يده على كبدى حتى الساعة» (٣) .\nرواه النسائى من حديث يحيى القطان، ورواه البخارى عن مكى بن إبراهيم عن الجعيد بن عبد الرحمن بن أوس به (٤) .\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٧٠.\n(٢) الجعد بن أوس: هو الجعد بن عبد الرحمن بن أوس، ويقال أويس الكندى، ويقال: الجعيد أيضًا مصغرًا وقد مر فى الحديث السابق هكذا. يراجع تهذيب التهذيب: ٢/٨٠.\n(٣) من حديث سعد بن أبى وقاص فى المسند: ١/١٧١.\n(٤) الخبر أخرجه النسائى فى الفرائض بتمامه وفى الطب فى السنن الكبرى كما فى تحفة الأشراف: ٣/٣٢٥؛ وأخرجه النسائى فى المرضى: باب وضع اليد على المريض: ١٠/١٢٠.","vol":"3","page":418},{"text":"٤١٣٣ - حدثنا عبد الله بن نمير، حدثنا هاشم، عن عائشة بنت سعد، عن سعدٍ. قال: قال رسول الله - ﷺ -: «مَنْ تَصَبَّحَ بِسَبْع ِتَمراتٍ مِنْ عَجْوةٍ لم يَضُرَّهُ ذلكَ اليومَ سُمُّ، ولا سِحْرٌ» (١) تفرد به.\n٤١٣٤ - حدثنا مكى، حدثنا هاشم، عن عامر بن سعد بن أبى وقاص، عن سعدٍ، فذكر الحديث مثله [قال عبد الله: وقال أبى:]، حدثناه أبو بدرٍ، عن هاشم، عن عامر بن سعد (٢) .\n٤١٣٥ - قال أبو نعيم: لقيت سفيان بمكة، فأول من سألنى عنه قال: كيف شجاع - يعنى: أبا بدر (٣) - تفرد به.\n(حديث آخر عن عائشة بنت سعد عن أبيها)\n٤١٣٦ - روى أبو داود، والترمذى، والنسائى من حديث ابن وهب، عن [عمرو بن الحارث، عن] سعيد بن أبى هلال عن خزيمة، عن عائشة بنت سعد، عن أبيها: «أنه دخل مع النبى - ﷺ - بيت امرأة، وبين يديها نوى، أو حصى تسبح به، فقال: ألا أخبرك بما هو أيسر عليك من هذا، أو أفضل؟ قالت: نعم. قال: قوللى سبحان الله عدد ما خلق فى السماء، وسبحان الله عدد ما خلق فى الأرض، وسبحان الله عدد ما بين ذلك، وسبحان الله كما هو أهله (٤)، والله أكبر مثل ذلك، ولا\n_________\n(١) من حديث سعد بن أبى وقاص فى المسند: ١/١٨١.\n(٢) الموطن السابق، وما بين المعكوفين استكمال منه، وقد درج المصنف على حذفها من أول السند اختصارًا، وأثبتناها ليتضح السياق.\n(٣) قد أحسن المصنف صنعًا إذ أورد هذا الخبر عقب الحديث المروى من طريق أبى بدر ليتضح مغزاه، إذ أنه فى المسند فرق بينهما بأخبار كثيرة لم يرد فيها ذكر لشجاع بن الوليد بن قيس السكونى: أبى بدر الكوفى، وكان سفيان يقول: ليس بالكوفة أعبد منه. تهذيب التهذيب: ٤/٣١٣؛ المسند: ١/١٨٢.\n(٤) الفظ عند أبى داود والترمذى: «وسبحان الله عدد ما هو خالق» .","vol":"3","page":419},{"text":"إله إلا الله مثل ذلك، ولا حول ولا قوة إلا بالله مثل ذلك» (١) .\n(حديث آخر عنها عن أبيها)\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة: باب التسبيح بالحصى: ٢/٨٠؛ وأخرجه الترمذى فى الدعاء: باب فى دعاء النبى - ﷺ - وتعوذه دبر كل صلاة: ٥/٥٦٢؛ وقال: حسن غريب من حديث سعد. وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/٣٢٥.","vol":"3","page":420},{"text":"٤١٣٧ - عن النبى - ﷺ - قال: «لاَ يَكيدُ أَهْلَ المدينةِ أَحَدٌ إِلاَّ أنْمَاعَ كما يَنْمَاعُ المِلحُ فى الماءِ» رواه البخارى عن الحسين بن حريث، عن الفضل بن موسى، عن الجعيد عنها (١) .\n(حديث آخر)\n٤١٣٨ - «كان رسول الله - ﷺ - إذا أخذ طريق الفرع أهل إذا استقلت به راحلته، وإذا أخذ طريق أحدٍ أهل إذا أشرف على جبل البيداء» رواه أبو داود عن محمد بن إسحاق عن أبى الزناد (٢) تفرد به.\n(حديث آخر)\n٤١٣٩ - رواه الترمذى فى الشمائل: عن أحمد بن نصر، عن إسحاق بن محمد الفروى، عن عبيدة بنت نابل، عن عائشة بنت سعد عن أبيها: «أن رسول الله - ﷺ - كان يشرب قائمًا» (٣) . /\n(حديث آخر عنها عن أبيها)\n٤١٤٠ - عنها عن أبيها قال: قال رسول الله - ﷺ -: «افْتَرقَتْ بَنُو إِسْرائيلَ على إِحْدَى وسَبْعين مِلَّةً، ولَنْ تَذْهَبَ اللَّيالى والأَيَّام حتى تَفْتَرِقَ\n_________\n(١) الخبر أخرجه البخارى فى فضائل المدينة: باب إثم من كاد أهل المدينة: ٤/٩٤.\n(٢) الخبر أخرجه أبو داود فى المناسك: باب فى وقت الإحرام: ٢/١٥١.\n(٣) يرجع فى ذلك إلى تحفة الأشراف: ٣/٣٢٦.","vol":"3","page":420},{"text":"أُمَّتِى عَلَى مِثْلِها» . رواه البزار من حديث أبى بكر بن عياش، عن موسى بن عبيدة عن أخيه عبد الله عنها (١) .\n(حديث آخر)\n_________\n(١) قال البزار: لا نعلمه يروى عن سعد إلا من هذا الوجه، ولا نعلم روى عن عبد الله بن عبيدة، عن عائشة، عن أبيها إلا هذا. كشف الأستار: ٤/٩٧؛ وقال الهيثمى: فيه موسى بن عبيدة الربذى، وهو ضعيف. مجمع الزوائد: ٧/٢٥٩.","vol":"3","page":421},{"text":"٤١٤١ - رواه البزار من حديث الليث، عن خالد بن يزيد، عن سعيد بن أبى هلال، عن عائشة، عن أبيها: أن رسول الله - ﷺ - قال: «اليَدُ العُلْيَا خَيْرٌ مِنَ اليَدِ السُّفْلَى، وَأبْدَأْ بِمَنْ تَعُول» (١) .\n(حديث آخر)\n٤١٤٢ - قال البزار: حدثنا هلال بن بشرٍ، حدثنا محمد بن خالد بن عثمة (٢)، حدثنا موسى بن يعقوب، حدثنا مهاجر بن مسمار، عن عائشة، عن أبيها: «أن رسول الله - ﷺ - أخذ بيدى (٣)، فقال: الست أولى بالمؤمنين من أنفسهم؟ من كنت وليه فإن عليًا وليه» (٤) .\n_________\n(١) كشف الأستار: ١/٤٣٣؛ قال الهيثمى: رواه البزار عن محمد بن عبد الله التيمى وهو ضعيف. مجمع الزوائد: ٣/٩٨.\n(٢) محمد بن خالد بن عثمة الحنفى البصرى، وعثمة أمه: روى عن موسى بن يعقوب وجماعة، وعنه هلال بن بشر وجماعة. تهذيب التهذيب: ٩/١٤٢.\n(٣) لفظ المخطوطة: «أخذ بيدى»، وفى كشف الأستار: «أخذ بيد سعد»، وفى مجمع الزوائد: «أخذ بيد على» وهو المشهور، ولكننا أبقينا النص لأنه من زوائد البزار ويتفق مع ما نقل عنه.\n(٤) قال البزار: لا نعلمه يروى عن عائشة بنت سعد عن أبيها إلا من هذا الوجه، ولا نعلم روى المهاجر، عن عائشة بنت سعد، عن أبيها إلا هذا. كشف الأستار: ٣/١٨٧، وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٩/١٠٧.","vol":"3","page":421},{"text":"(حديث آخر)","vol":"3","page":422},{"text":"٤١٤٣ - قال البزار: حدثنا محمد بن عبد الرحيم، حدثنا إسحاق بن محمد، حدثتنى عبيدة بن نابل، عن عائشة بنت سعد، عن أبيها: أن رسول الله - ﷺ - قال: «ما بَيْنَ بَيْتِى - أَوْ قَبْرِى - ومِنبرى رَوْضَةٌ مِنْ رِيَاضِ الجَنَّةِ» (١) .\n(حديث آخر)\n٤١٤٤ - قال البزار: حدثنا عبد الله بن شبيب، حدثنا إسحاق الهروى بإسناده الأول مرفوعًا: «من قتل دون ماله فهو شهيد» (٢) .\n٤١٤٥ - وبه: «أن رسول الله - ﷺ - صلى يوم فتح مكة ثمان ركعات يطيل [فيها القراءة] والركوع» (٣) .\n٤١٤٦ - ومن حديث عثمان بن عبد الرحمن، عن عبيدة، عن عائشة، عن أبيها: «أن رسول الله - ﷺ - وجد تمرتين، فأخذ واحدة، وأعطانى أخرى» (٤) .\n_________\n(١) قال البزار: روته عبيدة وجناح: مولى ليلى عن عائشة بنت سعد، عن أبيها، كشف الأستار: ٢/٥٦. قال الهيثمى: رواه البزار والطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد: ٤/٩. وعقب عليه العلامة حبيب الرحمن الأعظمى. فقال فى تعليقاته على كشف الأستار: قلت: كلا. بل فيه إسحاق بن محمد الفروى وليس بثقة وإن خرج له البخارى. يراجع أيضًا المعجم الكبير للطبرانى: ١/١٤٧.\n(٢) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد، كشف الأستار: ٢/٣٦٤؛ وقال الهيثمى: رواه الطبرانى فى الصغير والبزار، وإسناد الطبرانى جيد. مجمع الزوائد: ٦/٢٤٤.\n(٣) لفظ المخطوطة: «يطيل بينهن الركوع» وما أثبتناه من المرجعين. قال البزار: لا نعلمه عن سعد إلا بهذا الإسناد. كشف الأستار: ١/٣٣٦؛ وقال الهيثمى: فيه عبد الله بن شبيب وهو ضعيف. مجمع الزوائد: ٢/٢٣٦.\n(٤) قال البزار: لا نعلمه عن سعد إلا من هذا الوجه. كشف الأستار: ٢/١٣٠. وبنحوه أخرجه أبو يعلى فى مسنده: ٢/١٣٧؛ قال الهيثمى: رواه البزار وأبو يعلى ثم قال: فيه عثمان بن عبد الرحمن الطرائفى، وهو ثقة، وفيه ضعف. مجمع الزوائد: ٤/١٧٠.","vol":"3","page":422},{"text":"٤١٤٧ - ومن حديث سعيد بن محمد بن المسعد بن إبراهيم بن عبد الرحمن ابن عوف، حدثتنى عائشة بنت سعد، عن أبيها: أن رسول الله - ﷺ - قال: «من قرأ ﴿قُلْ اللهُ أَحَدٌ﴾ فكأنما قرأ ثلث القرآن» (١) .\n(حديث آخر)\n٤١٤٨ - رواه البزار: عن أحمد بن عبد الجبار، عن يونس بن بكير، عن عثمان ابن عبد الله بن عبد الرحمن، عن عائشة، عن أبيها: فى شهوده أحدًا ورميه ﵇ وجوه المشركين بالحصى مرارًا، ورميه هو عن رسول الله - ﷺ - بنبله حتى نفذ، وقوله ﵇: «اللَّهمَّ سَدِدْ رِمْيَتَهُ وَأَجِبْ دَعْوتَهُ» (٢) . آخر مسند سعد بن مالك.\n\n<span data-type=\"title\" id=toc-1679>٦٥٢- (سعد بن محيصة) </span>(٣)\n٤١٤٩ - «قضى رسول الله - ﷺ - أن على أهل/ الحوائط حفظها بالنهار، وعلى أهل المواشى حفظها بالليل» .\n_________\n(١) قال البزار: لا نعلمه يروى عن سعد إلا بهذا الإسناد. كشف الأستار: ٣/٨٤؛ وقال الهيثمى: فيه زكريا بن عطية، وهو ضعيف. مجمع الزوائد: ٧/١٤٨.\n(٢) الخبر أورده فى كشف الأستار بطوله: ٢/٣٢٣؛ وقال البزار: لا نعلمه بهذا اللفظ إلا بهذا الإسناد، وقال الهيثمى: فيه عثمان بن عبد الرحمن الوقاصى، وهو متروك. مجمع الزوائد: ٦/١١٣.\n(٣) سعد بن محيصة، وقيل سعيد، وقيل ساعدة، قال ابن الأثير: له ولأبيه صحبة، وقال ابن حجر: سعد ابن محيصة بن مسعود بن كعب الأنصارى الأوسى، قال البغوى: ذكره محمد بن إسماعيل فى الصحابة ولم أجد له حديثًا. وقال الزرقانى فى شرحه للموطأ: حرام بن سعد بن محيصة التابعة الثقة، جده صحابى معروف، وأبوه - يعنى سعدًا - قيل له صحبة أو رؤية، وروايته مرسلة. أسد الغابة: ٢/٣٧٠؛ الإصابة: ٢/٣٦؛ شرح الزرقانى للموطأ: ٤/٣٧.","vol":"3","page":423},{"text":"٤١٥٠ - كذلك رواه معمر، عن الزهرى، عن حرام بن سعد بن محيصة عن أبيه، ولم يقل أكثر أصحاب الزهرى: عن أبيه (١) .\n\n<span data-type=\"title\" id=toc-1680>٦٥٣- (سعد بن المدحاس) </span>(٢)\nيعد فى الحمصيين\n٤١٥١ - قال أبو نعيم: حدثنا مالك بن محمد بن حيان، حدثنا أحمد بن هارون بن روح، حدثنا سليمان بن عبد الحميد الحمصى، حدثنى أبو علقمة: نصر ابن خزيمة، عن أبيه، عن نضر بن علقمة، عن أخيه محفوظ، عن عبد الرحمن بن عائذ. قال: قال سعد بن المدحاس: سمعت رسول الله - ﷺ - يقول: «مَنْ عَلِمَ شِيْئًا فَلا يَكْتُمْهُ، وَمَنْ دَمَعَتْ عَيْنَاه مِنْ خَشْيَةِ اللهِ فَلا يَحلّ له أَنْ يَلِجَ النَّارَ أَبَدًا إِلاَّ تَحِلَّة القَسم، وَمَنْ كَذبَ علىَّ مُعَتَمِّدًا فلْيتبوَّأْ مَقْعَده مِنَ النَّارِ» (٣)\n_________\n(١) الخبر أخرجه مالك فى الموطأ عن ابن شهاب، عن حرام بن سعد بن محيصة: أن ناقة للبراء بن عازب دخلت حائط رجل فأفسدت فيه، فقضى رسول الله - ﷺ - إلخ. وقال الزرقانى: قال بن عبد البر: هكذا رواه مالك وأصحاب ابن شهاب عنه مرسلًا، ورواه عبد الرزاق عن معمر، عن الزهرى، عن حرام، عن أبيه - وهى الرواية التى ساقها المصنف - ولم يتابع عبد الرزاق على ذلك، وأنكر عليه قوله: عن أبيه. وقال أبو داود: قال محمد بن يحيى الذهبى: لم يتابع معمر على ذلك، فجعل الخطأ من معمر، والحديث من مراسيل الثقات، وتلقاه أهل الحجاز وطائفة من العراق بالقبول، وجرى عمل أهل المدينة عليه؛ وأخرجه الطبرانى وتلقاه أهل الحجاز وطائفة من العراق بالقبول، وجرى عمل أهل المدينة عليه؛ وأخرجه الطبرانى فى المعجم الكبير: ٦/٥٨. الموطأ بشرح الزرقانى: ٤/٣٦؛ ويراجع أيضًا الإصابة.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٧١؛ والإصابة: ٢/٣٦؛ والثقات لابن حبان: ٣/١٥٤.\n(٣) الخبر أخرجه الطبرانى فى المعجم الكبير: ٦/٦٩؛ وقال الهيثمى: فيه سليمان بن عبد الحميد قال النسائى: كذاب، وقال ابن حبان: صدوق، ووثقه ابن حبان. مجمع الزوائد: ١/١٦٣.","vol":"3","page":424},{"text":"<span data-type=\"title\" id=toc-1681>٦٥٤- (سعد بن مسعود الثقفى) </span>(١)\n٤١٥٢ - قال: سئل رسول الله - ﷺ -: أى المؤمن أكيس، قال: «أكْثَرُهم لِلموتِ ذكْرًا، وأَحْسنُهم له استِعْدادًا» .\nرواه ابن المبارك عن يحيى بن أيوب، عن عبيد الله بن زحر عنه (٢) .\n\n<span data-type=\"title\" id=toc-1682>٦٥٥- (سعد بن معاذ بن النعمان\nبن امرئ القيس بن زيد) </span>(٣)\nابن عبد الأشهل بن جشم بن الحارث بن الخزرج بن النبيت واسمه عمرو بن مالك بن الأوس بن الأنصارى الأوسى، ثم الأشهلى، وكان سيد قومه بنى عبد الأشهل، بل والأوس كلهم، بل كان صديق الأنصار كما كان أبو بكر صديق المهاجرين.\nأسلم لإسلامه جميع بنى عبد الأشهل، وكان ذلك قبل الهجرة على يدى مصعب بن عمير (٤)، وشهد بدرًا، وقال يومئذٍ حين استشار رسول الله - ﷺ - المسلمين: «واللهِ يا رسول الله لو استعرضت بنا هذا البحر لخضناه معك، ولو سرت بنا إلى برك الغماد لسرنا معك إنا لصبر عند\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٧٢؛ والإصابة: ٢/٣٧؛ والاستيعاب: ٢/٤٩؛ والتاريخ الكبير: ٤/٥٠.\n(٢) أخرجه ابن المبارك وأبو بكر فى الغيلانيات كما فى جمع الجوامع، وقال السيوطى: قيل إنه تابعى. وله شاهد من حديث ابن عمر عند الطبرانى والحاكم وأبى نعيم فى الحلية. جمع الجوامع: ٢/١٢٤٢.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٧٣؛ والإصابة: ٢/٣٧؛ والاستيعاب: ٢/٢٧؛ والتاريخ الكبير: ٤/٤٣؛ وثقات ابن حبان: ٣/١٤٦؛ والطبقات الكبرى: ٢/٣.\n(٤) لما أسلم سعد بن معاذ على يدى مصعب بن عمير، ثم خرج حتى أتى بنى عبد الأشهل، وكان مما قاله لهم: «كلام رجالكم ونسائكم على حرام حتى تؤمنوا بالله وحده وتشهدوا أن محمدًا رسول الله، وتدخلوا فى دينه، فما أمسى من ذلك اليوم فى دار بنى عبد الأشهل رجل ولا امرأة إلا أسلم» . الثقات لابن حبان: ١/٩٨، وتراجع مصادر الترجمة.","vol":"3","page":425},{"text":"اللقاء» (١)، وكان على باب العريش يومئذ معه فرس السبق، وشهد أحدًا.\nويوم الخندق ورمى فى أكحله (٢) يومئذٍ فبقى منها شهرًا حتى مات، وقد دعا الله، ﷿، أن لا يميته حتى يشفيه من بنى قريظة، فقدر الله أنهم حصرهم بعد وقعة الخندق رسول الله - ﷺ -، فنزلوا على حكم سعد بن معاذ، لأنهم ظنوا أن يحسن فيهم، لأنهم كانوا أحلاف الأوس، فبعث إليه رسول الله - ﷺ - فجىء به على حمار من المسجد من خيمةٍ/ كان ضربها عليه رسول الله - ﷺ - ليعوده من قريب فأقبل وقومه من الأوس حوله يقولون له: أحسن فى مواليك يا سعد، فجعل لا يرد عليهم شيئًا، فلما أدبروا قال: لقد آن لسعد أن لا يأخذه فى الله لومة لائمٍ، فلما رآه رسول الله - ﷺ - مقبلًا قال لمن حوله: «قوموا إلى سيدكم»، وفى رواية: «إلى خيركم» . فأجلسوه إلى جنب رسول الله - ﷺ -. فقال: إن هؤلاء قد نزلوا على حكمك، فأحكم فيهم بما شئت، فقال: وحكمى فيهم نافذ؟ فقال المسلمون: نعم، فالتفت إلى الجانب الذى فيه رسول الله - ﷺ - فقال وهو معرض استحياءً منه وإجلالًا له: وعلى من ها هنا؟ فقال رسول الله - ﷺ -: نعم، فقال: أحكم بقتل مقاتلتهم، وسبى ذراريهم ونسائهم»، فقال رسول الله - ﷺ -: «حَكمتَ فِيهم بِحُكْمِ اللهِ»، وفى رواية: «من فوق سبعة أرقعة» (٣) فقتلوا فى صبيحة ذلك اليوم وكانوا قريبًا من ثمانمائة مقاتل لعنهم الله ورضى عن سعد.\n_________\n(١) السيرة لابن هشام: ٢/٢٠٣؛ والثقات لابن حبان: ١/١٥٨؛ وبرك الغماد: موضع وراء مكة بخمس ليال، وقيل بلد باليمن.\n(٢) الأكحل: عرق فى وسط الذراع يكثر فصده. النهاية: ٤/١٠.\n(٣) يرجع إلى حديث أبى سعيد الخدرى فى صحيح البخارى: ٧/٤١١؛ وإلى ثقات ابن حبان: ١/٢٧٦؛ وعند ابن حبان: وهم ما بين ستمائة إلى تسعمائة.","vol":"3","page":426},{"text":"ثم كانت وفاته بعد هذا بقليل: انفجر جرحه فجعل يغذو منه الدم حتى مات ﵀ (١)، فغسل وكفن، وصلى عليه رسول الله - ﷺ - وأخبر كما ثبت عنه فى الصحيحين: «أنه اهتز له عرش الرحمن» (٢)، وأخبر «أنه شيعه سبعون ألف ملكٍ» (٣) وكان ذلك فى سنة خمس من الهجرة. وقد روى البخارى حديثًا واحدًا، وهو من عزيز (٤) الحديث وأعظمه، قال البخارى فى كتاب دلائل النبوة.\n_________\n(١) يرجع فى ذلك إلى حديث عائشة ﵂ فى صحيح البخارى: ٧/٤١١؛ وإلى ثقات ابن حبان. ويغذو منه الدم: يسيل منه.\n(٢) من حديث جابر فى مناقب سعد بن معاذ فى البخارى: ٧/١٢٣، ومن حديثه فى الباب عند مسلم: ٥/٣٣٠.\n(٣) الخبر أخرجه البزار من حديث ابن عمر، كما فى كشف الأستار: ٣/٢٥٦؛ وقال الهيثمى: رواه البزار بإسنادين، ورجال أحدهما رجال الصحيح. مجمع الزوائد: ٩/٣٠٨.\n(٤) العزيز من الحديث هو الذى يرويه اثنان فأكثر، وسمى بذلك إما لقلة وجوده وإما لكونه عز أى قوى بمجيئه من طريق آخر. شرح نخبة الفكر لابن حجر ص٥؛ مقدمة ابن الصلاح ص٣٩٥.","vol":"3","page":427},{"text":"٤١٥٣ - حدثنا أحمد بن إسحاق، حدثنا عبيد الله بن موسى، حدثنا إسرائيل، عن أبى إسحاق، عن عمرو بن ميمون، عن عبد الله بن مسعود. قال: «انطلق سعد بن معاذ معتمرًا، فنزل على أمية بن خلفٍ: أبى صفوان، وكان أمية إذا انطلق إلى الشام، فمر بالمدينة نزل على سعدٍ، فقال أمية لسعد: انتظر حتى إذا انتصف النهار وغفل الناس انطلقت، فطفت، فبينا سعد يطوف إذا أبو جهل، فقال: من هذا الذى يطوف بالكعبة؟ فقال سعد: أنا سعد، فقال له أبو جهل: أتطوف بالكعبة آمنًا، وقد آويتم محمدًا وأصحابه؟ فقال: نعم فتلاحيا بينهما، فقال أمية لسعد: لا ترفع صوتك على أبى الحكم، فإنه سيد أهل الوادى، ثم قال سعد: والله لئن منعتنى أن أطوف بالبيت لأقطعن متجرك بالشام، وجعل","vol":"3","page":427},{"text":"أمية يقول لسعد: لا ترفع صوتك، وجعل يمسكه، فغضب سعد، / فقال: دعنا عنك فإنى سمعت محمدًا - ﷺ - يزعم أنه قاتلك. قال: إياى؟ قال: نعم. قال: والله ما يكذب محمد إذا حدث، فرجع أمية إلى امرأته، فأخبرها بما قال (١) سعد، فقالت: فوالله ما يكذب محمد، قال: فلما خرجوا إلى بدر، وجاء الصريخ، قالت له امرأته: أما ذكرت ما قال أخوك اليثربى؟ قال: فأراد أن لا يخرج، فقال له أبو جهل: إنك من أشراف الوادى فسر يومًا، أو يومين، فسار معهم [يومين] فقتله الله» (٢) .\n_________\n(١) لفظ الخبر عند البخارى فى هذا الموضع: «فرجع إلى امرأته، فقال: أما تعلمين ما قال أخى اليثربى؟ قال: وما قال؟ قال: زعم أن محمدًا يزعم أنه قاتلى»، وفى الرواية الأخرى فى المغازى بنحو هذا إلا أنه قال: «يا أم صفوان ألم ترى ما قال لى سعد؟» .\n(٢) الخبر أخرجه البخارى فى المناقب: باب علامات النبوة فى الإسلام: ٦/٦٢٩.","vol":"3","page":428},{"text":"٤١٥٤ - رواه البخارى أيضًا فى المغازى، عن أحمد بن عثمان، عن شريح ابن مسلمة، عن إبراهيم بن يوسف، عن أبيه، عن أبى إسحاق، عن عمرو بن ميمون، عن عبد الله بن مسعود، عن سعد بن معاذ، فذكر القصة (١)، وقد بسطناها فى وقعة بدر من السيرة ولله الحمد والمنة.\n\n<span data-type=\"title\" id=toc-1683>٦٥٦- (سعد بن معاذ، أو معاذ بن سعد) </span>(٢)\n٤١٥٥ - «أن جارية كعب بن مالك كانت ترعى غنمًا بسلع، فأصيبت شاة منها، فأدركتها فدكتها بحجرٍ، فسئل رسول الله - ﷺ -\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب ذكر النبى - ﷺ - من يقتل ببدر: ٧/٢٨٢.\n(٢) سعد بن معاذ أو معاذ بن سعد هكذا على الشك فى الموطأ وصحيح البخارى عن مالك، عن نافع، عن رجل من الأنصار، عن معاذ بن سعد أو سعد بن معاذ. ذكره ابن منده وأبو نعيم وابن فتحون فى الصحابة. أسد الغابة: ٥/٢٠١؛ الإصابة: ٣/٤٢٨.","vol":"3","page":428},{"text":"فقال: كلوها» . وسيأتى فى مسند سعد بن مالك (١) .\n_________\n(١) الخبر أخرجه البخارى فى الذبائح والصيد: باب ذبيحة المرأة والأمة: ٩/٦٣٢؛ وأخرجه مالك فى الموطأ: كتاب الذبائح، الموطأ بشرح الزقانى، ٣/٨٢.","vol":"3","page":429},{"text":"<span data-type=\"title\" id=toc-1684>٦٥٧- (سعد بن المنذر الأنصارى، - ﵁ </span>-) (١)\n٤١٥٦ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا حبان بن واسع، عن أبيه، عن سعد بن المنذر الأنصارى أنه قال: «يا رسول الله أقرأ القرآن فى ثلاثٍ قال: «نعم» . وكان يقرأ حتى توفى» (٢)، تفرد به.\n\n* <span data-type=\"title\" id=toc-1685>(سعد بن هذيل أو هذيم) </span>(٣)\n٤١٥٧ - قلت: يا رسول الله أرأيت رقًى نسترقى بها، وأدوية نتداوى بها أترد من قدر الله؟ فقال: «هى من قدر الله» (٤) .\nتقدم فى ترجمة سعد بن قيس العنزى (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٢٧٧؛ والإصابة: ٢/٣٨؛ والاستيعاب: ٢/٤٨؛ والتاريخ الكبير: ٤/٥٠؛ وقال البخارى: رواه ابن لهيعة ولم يصح حديثه. وعقب على ذلك ابن حجر فقال: قلت: أخرجه ابن المبارك فى الزهد عن ابن لهيعة، وأخرجه الحسن بن سفيان والبغوى من طريق بن لهيعة.\n(٢) هكذا أورده ابن حجر وابن الأثير فى ترجمته، وقد تقدم قول البخارى: رواه ابن لهيعة ولم يصح حديثه. التاريخ الكبير: ٤/٥٠.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٧٩؛ وقال ابن عبد البر: والد بن الحارث بن سعد لم يرو عنه أحد غير ابنه. الاستيعاب: ٢/٤٨؛ وترجم له ابن حجر فى القسم الرابع من الإصابة: ٢/١٢٣ ووهم ابن عبد البر فيما ذهب إليه.\n(٤) قال ابن الأثير: رواه الليث بن سعد، وسليمان بن بلال، وابن المبارك وغيرهم عن يونس، عن الزهرى، عن أبى قزيمة: أحد بنى الحارث بن سعد، عن أبيه وهو الصواب. وقال ابن حجر: سعد لا رواية له فى هذا الحديث أصلًا. فإنه لم يتأخر حتى جاء الإسلام، ولو كان كما ظن لكانت الصحبة للحارث بن سعد وأطال فى بيان ذلك ثم قال: وسعد بن هذيم المذكور جد قبيلة كبيرة. يراجع أسد الغابة والإصابة.\n(٥) يرجع إليه ص٣٠٣.","vol":"3","page":429},{"text":"<span data-type=\"title\" id=toc-1686>٦٥٨- (سعد بن وائل بن عمرو\nالعبدى الجذامى الرملى) </span>(١)\n٤١٥٨ - قال أحمد بن عمير بن جوصاء الحافظ الدمشقى (٢)، حدثنا موسى ابن سهل، عن إبراهيم بن كلثوم، عن عبد الله بن كثير بن سعد، حدثنى أبو معاوية الحكم بن سفيان العبدى، سمعت سعد بن وائل يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ شَهِدَ أَنْ لا إله إلاَّ اللهُ وأَنَّ مُحَمّدًا رَسولُ اللهِ فَلَهُ الجَنَّةَ» (٣) .\nقال أبو نعيم: رواه اسحاق بن سويد، عن إبراهيم بن كلثوم، عن عبد الله بن كثير، عن أبى معاوية، عن رجل من قريظة، عن سعد بن وائل مرفوعًا نحوه. /\n\n<span data-type=\"title\" id=toc-1687>٦٥٩- (سعد بن وهب الجهنى) </span>(٤)\n٤١٥٩ - قال: قدمت على رسول الله - ﷺ - فقال: «ما اسمك؟» فقلت: غيان، وقومى ينزلون بمكان يقال له غواء، فقال: «بل أنت رشدان، ومنزل قومك برشاد»، كذا رواه أبو عمر بن عبد البر من طريق [وهب بن عمرو بن سعد] بن وهب عن أبيه عن جده به (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٧٩؛ والإصابة: ٢/٣٩؛ والاستيعاب: ٢/٥٣. واقتصر فى التاريخ الكبير على اسمه فقط فى الصحابة: ٤/٤٦.\n(٢) ورد اسمه غير واضح بالمخطوطة ويراجع بشأنه الميزان: ١/١٢٥.\n(٣) الخبر أخرجه الباوردى وابن منده من حديثه كما فى جمع الجوامع. جامع الأحاديث: ٦/٤٢٥.\n(٤) له ترجمة فى أسد الغابة: ٢/٣٧٩؛ والاستيعاب: ٢/٥٥؛ وترجم له ابن حجر باسم رشدان الجهنى: ١/٥١٥؛ وقال البخارى: رشدان له صحبة أو راشد. التاريخ الكبير: ٣/٣٣٩.\n(٥) الخبر أخرجه أبو عمر فى ترجمته فى الاستيعاب. وقال ابن حجر فى الإصابة: ساق بن السكن حديثه مطولًا، وقال: إسناده مجهول. وقال ابن الأثير: هذا الرجل لا أصل لذكره فى الصحابة. تراجع مصادر الترجمة.","vol":"3","page":430},{"text":"<span data-type=\"title\" id=toc-1688>٦٦٠- (سعد: أبو زيد) غير منسوب </span>(١)\n٤١٦٠ - قال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أبو بكر بن أبى هاشم، حدثنا دحيم، حدثنا أبو بكر بن أبى نهيك، عن ابن أبى خيثمة، عن زيد بن سعد، عن أبيه: أن رسول الله - ﷺ - لما نعيت إليه نفسه خرج متلفعًا فى أخلاق ثيابٍ عليه، حتى جلس على المنبر، فسمع الناس به، وأهل السوق، فحضروا المسجد، فحمد الله وأثنى عليه، ثم قال: «يا أيها الناس احفظونى فى هذا الحى من الأنصار، فإنهم كرشى الذى آكل منه وعيبتى فاقبلوا من محسنهم وتجاوزوا عن مسيئهم» (٢) .\n\n<span data-type=\"title\" id=toc-1689>٦٦١- (سعد أبو محمد الأنصارى) </span>(٣) غير منسوب\n٤١٦١ - قال أبو نعيم: حدثنا على بن أحمد بن على المقدسى، حدثنا عبد الله ابن محمد بن مسلم، حدثنا دحيم، حدثنا ابن أبى فديك، عن حماد بن أبى حماد، عن إسماعيل بن محمد بن سعد الأنصارى، عن أبيه، عن جده: أن رجلًا من الأنصار قال: يا رسول الله أوصنى وأوجز، قال: «عَليكَ بِالْيَأسِ مِمَّا فى أَيْدى النَّاسِ، وإيَّاكَ والطَّمَعَ فإِنَّهُ الفَقْر الحَاضِرُ، وَصَلّ صَلاتَكَ وأَنْتَ مُوَدّعٌ، وإيَّاكَ وما يُعْتذرُ مِنْهُ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٥٣؛ والإصابة: ٢/٤١؛ والاستيعاب: ٢/٥٢.\n(٢) الخبر أخرجه أبو نعيم وابن منده وابن عبد البر. قال ابن الأثير: أخرجه أبو نعيم فى هذه الترجمة: وأخرجه فى ترجمة سعد بن زيد بن مالك. فلا أدرى لم جعل له ترجمة ثانية، وأما ابن منجه وأبو عمر فلم يخرجا هذا الحديث إلا هذه الترجمة حسب أسد الغابة.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٧٠؛ والإصابة: ٢/٤٢.\n(٤) الخبر أخرجه الحاكم عن إسماعيل بن محمد بن سعد بن أبى وقاص، عن أبيه، عن جده وقال: صحيح الإسناد ولم يخرجاه. المستدرك: ٤/٣٢٦. وأورده السيوطى فى الجامع الصغير عن سعد، وقال المناوى: صنيع المصنف أنه سعد ابن أبى وقاص، فإنه المراد عندهم إذا أطلق، لكن ذكر أبو نعيم أنه سعد أبو محمد الأنصارى غير منسوب، ثم قال: ورواه الرويانى فى مسنده والهيثمى فى الترغيب من حديث إسماعيل بن إبراهيم الأنصارى عن أبيه، عن جده. فيض الغدير: ٤/٣٢٩.","vol":"3","page":431},{"text":"<span data-type=\"title\" id=toc-1690>٦٦٢- (سعد مولى أبى بكر الصديق، - ﵁ </span>-) (١)\n٤١٦٢ - حدثنا سليمان بن داود - يعنى أبا داود الطيالسى ـ، حدثنا أبو عامر الخزاز، عن الحسن، عن سعد مولى أبى بكر. قال: قدمت بين يدى رسول الله - ﷺ - تمرًا، فجعلوا يقرنون، فقال رسول الله - ﷺ -: «لا تقرنوا» (٢) .\n٤١٦٣ - رواه ابن ماجه عن بندار، عن أبى داود الطيالسى به (٣) .\n٤١٦٤ - حدثنا سليمان بن داود، حدثنا أبو عامر، عن الحسن، عن سعد: مولى أبى بكر - وكان يخدم النبى - ﷺ -، وكان تعجبه حدمته - فقال: «يا أبا بكر أعتق سعدًا أتتك الرجال، أتتك الرجال»، قال أبو داود: يعنى السبى (٤)، تفرد به/.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٤٠؛ والإصابة: ٢/٣٩؛ والاستيعاب: ٢/٣٨؛ والتاريخ الكبير: ٤/٤٧؛ زاد البخارى من طريقه عن الحسن: «أخبرنى صاحب زاد النبى - ﷺ -، قال ابن عون: واسمه سفينة» .\n(٢) من حديث سعد مولى أبى بكر ﵄: ١/١٩٩.\n(٣) الخبر أخرجه ابن ماجه فى الأطعمة: باب النهى عن قرآن الثمر، وفيه: «وكان يخدم النبى - ﷺ -، وكان يعجبه حديثه»، وفى الزوائد: هذا إسناد صحيح. رجاله ثقات، وليس لسعد عند المصنف غير هذا الحديث، وليس له شىء فى بقية الكتب الستة. سنن ابن ماجه: ٢/١١٠٦.\n(٤) من حديث سعد مولى أبى بكر ﵄ فى المسند: ١/١٩٩؛ وفى المسند: «أتتك الرجال» بفوقيين وهو يوافق ما فى مسند أبى يعلى: ٣/١٤٤؛ وفى أسد الغابة: «أيتك» بتحتية فمثناة فوقية، وما فى الأولين يوافق تفسير أبى داود بأن المقصود السبى. والرواية الأخرى يكون المقصود: صرت للرجال أبًا. يراجع اللسان: ١/١٦.","vol":"3","page":432},{"text":"<span data-type=\"title\" id=toc-1691>٦٦٣- (سعد: مولى رسول الله - ﷺ </span>-)\nويقال عبيد (١)\n٤١٦٥ - حدثنا يحيى بن سعيد، عن عثمان، حدثنا رجل فى حلقة أبى عثمان، قال: حدثنى سعد مولى رسول الله - ﷺ -: أنهم أمروا بصيام يوم، فجاء رجل بعض النهار، فقال: يا رسول الله إن فلانة وفلانة قد بلغهما الجهد، فأعرض عنه، فذكر الحديث (٢)\nكما سيأتى فى مسند عبيد مولى رسول الله - ﷺ -، تفرد به. وقع الحديث فى الأصل فى ترجمة عبد الله بن ثعلبة بن صعير (٣) .\n\n* <span data-type=\"title\" id=toc-1692>(سعد: مولى عمرو بن العاص) </span>(٤)\n٤١٦٦ - قال: تشاجر رجلان فى آيةٍ، فارتفعا إلى النبى - ﷺ -\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٤٩؛ والإصابة: ٢/٤٠؛ والاستيعاب: ٢/٤٨. وأخرجه فى المسند: «عبيد» ثم على الشك: «سعد أو عبيد» . المسند: ٥/٤٣٠.\n(٢) من حديث عبيد: مولى رسول الله - ﷺ - فى المسند؛ أخرجه فى مسند عبد الله بن ثعلبة بن صعير، وأحاله إلى حديث عبيد الذى رواه عن يزيد، عن سليمان وابن أبى عدى، عن سليمان المعنى، عن رجل حدثهم فى مجلس أبى عثمان النهدى - قال ابن أبى عدى: عن شيخ فى مجلس أبى =\n\n= ... عثمان - عن عبيد مولى رسول الله - ﷺ -: «أن امرأتين صامتا، وأن رجلًا قال: يا رسول الله إن ها هنا امرأتين قد صامتا، وإنهما قد كادتا أن تموتا من العطش، فأعرض عنه، أو سكت، ثم عاد - وأراه قال: بالهاجرة - قال: يا نبى الله إنهما والله قد ماتتا، أو كادتا أن تموتا، قال: ادعهما، قال: فجاءتا، قال: فجىء بقدح، أو عس، فقال لإحداهما: قىء فقائت قيحًا أو دمًا ولحمًا، حتى قاءت نصف القدح، ثم قال: إن هاتين صامتا عما أحل الله، وأفطرتا على ما حرم الله ﷿ عليهما: جلست إحداهما إلى الأخرى فجعلتا يأكلان لحوم الناس»، وقد جاء فى المخطوطة: «عن سليمان» والتصويب من المسند. المسند: ٥/٤٣١، ٤٣٢.\n(٣) أخرجه أحمد فى مسند عبد الله بن ثعلبة بن صعير. المسند: ٥/٤٣٢.\n(٤) له ترجمة فى أسد الغابة: ٢/٣٦٢، وقال ابن الأثير: أخرجه يوسف القطان وغير فى الصحابة، ولا يصح وفى الإصابة: ٢/٤١؛ وأورد ما قاله ابن الأثير نقلًا عن ابن منده؛ وأخرجه ابن حبان فى التابعين وقال: يروى المرسيل روى عنه محمد بن إبراهيم التيمى. الثقات: ٤/٣٠٠.","vol":"3","page":433},{"text":"فقال: «لا تُمَارُوا فى القرآنِ فإِنَّ مِرَاء فيه كُفْر» .\nرواه أبو نعيم وابن منده من حديث يزيد بن هارون، عن يحيى بن سعيد، عن محمد بن إبراهيم عنه (١) .\n_________\n(١) قال السيوطى فى جمع الجوامع: أخرجه الطبرانى عن زيد بن ثابت، عن الحسن بن سفيان، عن سعد مولى عمرو بن العاص، وقيل إنه تابعى. جامع الأحاديث: ٧/٣٣٥؛ وأخرجه أحمد فى مسند عمرو بن العاص، عن أبى قيس مولى عمرو بن العاص، عن عمرو. المسند: ٤/٢٠٤. ومن حديثه قال أبو قيس: سمع عمرو بن العاص رجلًا يقرأ آية. المسند: ٤/٢٠٥، وله طرق أخرى عنده.","vol":"3","page":434},{"text":"<span data-type=\"title\" id=toc-1693>٦٦٤- (سعد: الدليل، - ﵁ </span>-) (١)\n٤١٦٧ - حدثنا عبد الله، حدثنا مصعب بن عبد الله: هو الزبيرى، حدثنى أبى، عن فائد مولى عبادل. قال: خرجت مع إبراهيم بن عبد الرحمن بن عبد الله بن أبى ربيعة، فأرسل إبراهيم بن عبد الرحمن بن سعد، حتى إذا كنا بالعرج أتانا بن لسعد - وسعد الذى دل رسول الله - ﷺ - على طريق ركوبة (٢) ـ، فقال إبراهيم: أخبرنى ما حدثك أبوك؟ قال ابن سعد: حدثنى أبى: «أن رسول الله - ﷺ - أتاهم، ومعه أبو بكر، وكانت لأبى بكر عندنا بنت مسترضعة، وكان رسول الله - ﷺ - أراد الاختصار فى الطريق إلى المدينة، فقال له سعد: هذا الغائر من ركوبة، وبه لصان من أسلم يقال لهما المهانان، فإن شئت أخذنا عليهما، فقال النبى - ﷺ -: خذ بنا عليهما، قال سعد: فخرجنا حتى إذا أشرفنا إذا أحدهما يقول لصاحبه: هذا اليمانى، فدعاهما رسول الله\n_________\n(١) سعد الدليل: أو سعد العرجى: دليل النبى - ﷺ - لما هاجر إلى المدينة من العرج إليها، وقيل إنه من بلعرج بن الحارث بن كعب بن هوازن. له ترجمة فى أسد الغابة: ٢/٣٦٠؛ والإصابة: ٢/٤١؛ والاستيعاب: ٢/٤٨.\n(٢) ركوبة: ثنية معروفة بين مكة والمدينة عند العرج. سلكها النبى - ﷺ -. النهاية: ٢/١٠٠.","vol":"3","page":434},{"text":"- ﷺ -، فعرض عليهما الإسلام، فأسلما، ثم سألهما عن أسمائهما، فقالا: نحن المهانان؛ فقال: بل أنتما المكرمان، وأمرهما أن يقدما عليه المدينة، فخرجنا حتى أتينا ظاهر قباء، فتلقى بنو عمرو بن عوف، فقال النبى - ﷺ -: أين أبو أمامة أسعد بن زرارة؟ فقال سعد بن خيثمة: أصاب قتلى يا رسول الله - ﷺ - أفلا أخبره لك، ثم مضى، حتى إذا طلع/ على النخل فإذا الشرب مملوء فالتفت النبى - ﷺ - إلى أبى بكر فقال: يا أبا بكر هذا المنزل. رأيتنى أنزل على حياض كحياض بنى مدلجٍ» (١)، تفرج به.\n(حديث آخر)\n_________\n(١) من حديث سعد الدليل - ﵁ -، وهى من زيادات عبد الله بن أحمد فى المسند: ٤/٧٤.","vol":"3","page":435},{"text":"٤١٦٨ - قال الواقدى: حدثنا هاشم بن عاصم الأسلمى، عن عبد الله\nابن سعد العرجى، عن أبيه. قال «كنت دليل رسول الله - ﷺ - من العرج إلى\nالمدينة، فرأيته يأكل متكئًا»، قال أبو نعيم: رواه فائد مولى عباد، عن ابن سعد مطولًا (١) .\n\n<span data-type=\"title\" id=toc-1694>من اسمه سعيد</span>\n<span data-type=\"title\" id=toc-1695>٦٦٥- (سعيد بن بجير الجشمى الحمصى) </span>(٢)\n٤١٦٩ - قال محمد بن عبد الله الطغان، حدثنا محمد بن داود الرملى، حدثنا أبو ذكوان، سمعت أبا حبيب، عن أبيه، [عن جده]: سليم بن سعيد - رجل من بنى جشم - يقول: سمعت أبى يقول: «قدمت\n_________\n(١) أورده ابن حجر فى الإصابة: ٢/٤١.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٨٢؛ والإصابة: ٢/٤٤.","vol":"3","page":435},{"text":"مع أبى على رسول الله - ﷺ -، فقال: ما اسمك؟ قلت: علان. قال: لا بل أنت سليم» . كذا ذكره أبو نعيم، وليس لسعيد فيه رواية (١) .\n_________\n(١) رواه ابن السكن وابن منده كما فى مصدرى ترجمته.","vol":"3","page":436},{"text":"<span data-type=\"title\" id=toc-1696>٦٦٦- (سعيد بن البخترى) </span>(١)\n٤١٧٠ - ذكره ابن خزيمة فى الصحابة قائلًا: حدثنا عمر بن محمد بن الحسن، حدثنا أبى، حدثنا يحيى بن سلمة بن كهيل، عن أبيه، عن بكير الطائى، عن سعيد بن البخترى: أنه كان يضرب غلامًا له، فجعل يتعوذ بالله، فمر به رسول الله - ﷺ - فقال: أعوذ [برسول] الله، فتركه، فقال رسول الله - ﷺ -: أعاذ بالله، فلم تتركه وأعاذ بى، فتركته. الله أمنع لعائذه، فقال: أشهدك أنه حر لوجه الله، قال: فلو لم تفعل لسفعت وجهك النار.\n٤١٧١ - قال أبو نعيم: ومن خطه نقلت هذا: «أعاذ بالله»، ولم يثبت (٢) .\n\n<span data-type=\"title\" id=toc-1697>٦٦٧- (سعيد بن حاطب) </span>(٣)\nهو: سعيد بن حاطب بن الحارث بن معمر بن حبيب بن وهب بن حذافة بن جمح القرشى الجمحى.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٨٣؛ والإصابة: ٢/٤٤.\n(٢) ما بين معكوفين استكمال من مصدرى الترجمة، والخبر أخرجه ابن منده وأبو نعيم. قال ابن حجر: عن ابن منده: لا يصح، ثم عقب على الخبر فقال: أخشى أن يكون وقع فيه تحريف، وأن يكون فى الأصل عن سعد أبى البخترى - وهو تابعى معروف - فيكون أرسل هذا، والسبب فى هذا أننى لا أعرف لبكير الطائى لقاء أحد من الصحابة، والمتن مشهور لأبى مسعود الأنصارى. الإصابة.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٨٤؛ والإصابة: ٢/٤٥؛ وقال ابن حجر: ذكره البخارى فى الصحابة ولم نعثر عليه فى التاريخين الكبير والصغير، وقال ابن حبان: ليس يصح له عندى صحبة، ولذلك أدخلناه فى كتاب التابعين وقد وهم من زعم أن له صحبة. الثقات: ٤/٢٧٧.","vol":"3","page":436},{"text":"٤١٧٢ - قال: «كان رسول الله - ﷺ - يخرج، فيجلس على المنبر يوم الجمعة، فإذا أذن المؤذن قام فخطب»، كذا رواه البخارى فى التاريخ، وأبو نعيم وابن منده من حديث ابن أبى زائدة، عن صالح بن صالح عنه (١) .\n\n<span data-type=\"title\" id=toc-1698>٦٦٨- (سعيد بن حريث) </span>(٢)\nأخو عمرو بن حريث، وكان أسن من/ أخيه عمرو وشهد فتح مكة، وهو ابن خمس عشرة سنة، ونزل الكوفة، ومات بها، وقبره هناك - ﵁ -.\n٤١٧٣ - حدثنا ابن نمير، حدثنا إسماعيل بن إبراهيم - يعنى ابن مهاجر ـ، عن عبد الملك بن عمير، عن عمرو بن حريث قال: حدثنى أخى سعيد بن حريث، قال: سمعت رسول الله - ﷺ - يقول: «مَنْ بَاعَ عِقَارًا كانَ قَمِنًا (٣) أَنْ لا يُبَارَكَ لَهُ إلاَّ اَنْ يَجْعَلَهُ فى مِثْلِهِ، أَوْ غَيْره» (٤) .\n٤١٧٤ - حدثنا وكيع، حدثنا إسماعيل بن إبراهيم - يعنى ابن مهاجر ـ، عن عبد الملك بن عمير، عن سعيد بن حريث. أخ لعمرو بن حريث قال: قال رسول الله - ﷺ -: «مَنْ بَاعَ دَارًا أَوْ عَقَارًا، فَلم يَجْعَلْ ثَمنَها فى مِثْله كانَ قَمِنًا أَنْ لا يُبَارَك لَهُ فيه» (٥) .\n_________\n(١) الخبر أخرجه ابن حبان فى ترجمته بلفظ فيه بعض اختلاف، وأورده ابن الأثير وابن حجر فى ترجمته أيضًا.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٨٤؛ والإصابة: ٢/٤٥؛ والاستيعاب: ٢/١٤. وقال البخارى: له صحبة، لم يثبت حديثه التاريخ الكبير: ٣/٤٥٤؛ وثقات ابن حبان: ٣/١٥٦.\n(٣) قمنا: خليقًا وجديرًا. النهاية: ٣/٢٧٨.\n(٤) من حديث سعيد بن حريث أخى عمرو بن حريث فى المسند: ٣/٤٦٧.\n(٥) من حديث سعيد بن حريث فى المسند: ٤/٣٠٧.","vol":"3","page":437},{"text":"رواه ابن ماجه من حديث إسماعيل بن إبراهيم به، وعن أبى بكر بن أبى شيبة، عن وكيع به (١) .\n_________\n(١) الخبر أخرجه ابن ماجه فى كتاب الرهون: باب من باع عقارًا ولم يجعل ثمنه فى مثله: ٢/٨٣٢؛ وفى الزوائد تعليقًا على طريقى الحديث: فى إسناده حديث سعيد بن حريث: إسماعيل بن إبراهيم ضعفه البخارى وأبو داود وغيرهما. قال: ليس لسعيد بن حريث فى الكتب الخمسة شىء، ولا للمصنف سوى هذا الحديث.","vol":"3","page":438},{"text":"<span data-type=\"title\" id=toc-1699>٦٦٩- (سعيد بن حيدة القشيرى: والد كندير) </span>(١)\n٤١٧٥ - روى أبو نعيم من حديث خالد بن عبد الله، عن داود بن أبى هند، عن عباس بن عبد الرحمن، عن كندير بن سعيد، عن أبيه. قال: «حججتُ فى الجاهلية، فإذا رجل يطوف بالبيت، وهو يرتجز ويقول:\nيا رب رد راكبى محمدًا\nقال فقلت: من هذا؟ قالوا: عبد المطلب بن هاشم ذهبت إبل له فأرسل ابن ابنه فى طلبها، ولم يرسله قط فى حاجة إلا جاء بها، وقد احتبس عليه، فما برحت حتى جاء النبى - ﷺ - وجاء بالإبل فقال: يا بنى لقد حزنت عليك حزنًا لا تفارقنى أبدًا» .\n٤١٧٦ - ثم قال: رواه خارجة بن مصعب، وعلى بن عاصم، عن داود نحوه.\nقلت أنا: كان عمر النبى - ﷺ - حين وفاة جده عبد المطلب ثمان سنين، ويبعد إرساله فى طلب إبل شردت، ولعل مرسله فى طلبها عمه أبو\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٨٥؛ وثقات ابن حبان: ٣/١٥٦، وقال فى الإصابة: سعيد بن حيوة ويقال: حيدة وبالأول جزم ابن أبى حاتم والعسكرى وغيرهما. وقال ابن عبد البر: سعيد بن حيوة الباهلى أدرك الجاهلية هو أبو كندير بن سعيد له حديث واحد ليس يعرف فى قصة عبد المطلب إذ فقد النبى - ﷺ - وهو صغير. الاستيعاب: ٢/١٧، وترجم له البخارى فى الصحابة: سعيد والد كندير. التاريخ الكبير: ٣/٤٥٤.","vol":"3","page":438},{"text":"طالب، فالله أعلم، ثم ليس فى هذا السياق ما يستفاد منه حكم بل، ولا ما يدل على مقصد راويه، لأنه لم يكن سعيد إذ ذاك مسلمًا، ولم يثبت رؤيته ﵇ بعد البعثة (١) .\n_________\n(١) قال ابن حجر تعقيبًا على الخبر: لم أره فى شىء من طرق حديثه أنه لقى النبى - ﷺ - بعد البعثة (الإصابة) والخبر أخرجه البخارى فى التاريخ الكبير: ٣/٤٥٤.","vol":"3","page":439},{"text":"<span data-type=\"title\" id=toc-1700>٦٧٠- (سعيد بن أبى راشد) </span>(١)\n٤١٧٧ - سمعت رسول الله - ﷺ - يقول: «إِنَّ فى أُمَّتِى خَسْفًا، وَمَسْخًا، وَقَذْفًا» .\nرواه أبو نعيم عن أبى عمرو بن حمدان، عن الحسن بن سفيان، عن أبى كريب، عن عمرو بن مجمع، عن يونس بن خباب، عن عبد الرحمن بن سابط عنه (٢) . /\n\n<span data-type=\"title\" id=toc-1701>٦٧١- (سعيد بن ربيعة) </span>(٣)\n٤١٧٨ - قال: «قدم وفد ثقيف على رسول الله - ﷺ -، فضرب لهم قبةً فى المسجد، فأسلموا فى النصف من رمضان، فأمرهم أن يصوموا ما استقبلوا، وما أمرهم أن يقضوا ما فاتهم» .\nرواه ابن منده وأبو نعيم من حديث إبراهيم بن المختار، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٨٥؛ وإصابة: ٢/٤٥؛ والاستيعاب: ٢/١٧؛ وثقات ابن حبان: ٣/١٥٧.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٦/٨٣؛ وقال الهيثمى: رواه الطبرانى والبزار بنحوه وفيه عمرو بن مجمع وهو ضعيف: ٨/١١، ويرجع إليه عنه البزار فى كشف الأستار: ٤/١٤٥.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٨٦ والإصابة: ٢/٤٥.","vol":"3","page":439},{"text":"محمد بن إسحاق، عن عيسى بن عبد الله عنه (١) . قال أبو نعيم: أراه مرسلًا (٢) .\n\n* <span data-type=\"title\" id=toc-1702>(سعيد بن زيد بن سعد الأشهلى) </span>(٣)\n_________\n(١) يختلف لفظ الخبر فى الإصابة: «فأمرهم أن يصوموا ما استقبلوا، ويقضوا ما فاتهم» عما ورد هنا وفى أسد الغابة ونقل ابن الأثير عن أبى نعيم قوله: صوابه ما رواه عطية بن سفيان بن عبد الله بن ربيعة الثقفى، عن بعض وفدهم قال: «كان بلال يأتينا حين أسلمنا وصمنا مع رسول الله - ﷺ - ما بقى من رمضان بفطورنا وسحورنا من عند رسول الله - ﷺ -» .\nوللخبر شاهد من حديث سفيان بن عطية بن ربيعة الثقفى؛ أخرجه الطبرانى فى الكبير وفيه إسحاق وهو ثقة ولكنه مدلس كما قال الهيثمى. المعجم الكبير للطبرانى: ٧/٨٠؛ مجمع الزوائد: ٣/١٤٩.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٨٧؛ ونقل عن أبى نعيم قوله: وهم فيه بعض المتأخرين، وصوابه سعد ابن زيد، وأحال ترجمته فى الإصابة على سعد بن زيد: ٢/٤٦.\n(٣) الخبر أخرجه البخارى فى الكبير: ٤/٤٨؛ من حديث سعد بن زيد بن سعد الأشهلى، وأخرجه ابن حبان أيضًا فى ترجمته. الثقات: ٣/١٤٩.","vol":"3","page":440},{"text":"٤١٧٩ - «أنه أهدى إلى رسول الله - ﷺ - سيفًا» . كذا ذكره ابن منده، قال أبو نعيم: وصوابه سعد بن زيد كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-1703>٦٧٢- (سعيد بن زيد بن عمرو بن نفيل) </span>(٢)\nابن عبد العزى بن رياح بن عبد الله بن قرط بن رزاح بن عدى بن كعب بن لؤى القرشى العدوى أبو الأعور، ويقال أبو ثور، والأول أشهر وكان ابن عمر عمر بن الخطاب، وزوج أخته فاطمة بنت الخطاب، وقد تزوج عمر بأخت سعيد ابن زيد: عاتكة بنت زيد، تزوجها بعد أن قتل عنها عبد الله بن أبى بكر بالطائف، وكان سعيد هذا أحد العشرة المشهود المقطوع لهم بالجنة (٣)، وإنما لم يذكره عمر فى أهل الشورى لئلا يحابى\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٨٧؛ والإصابة: ٢/٤٦؛ والاستيعاب: ٢/٢؛ والتاريخ الكبير: ٣/٤٥٢.\n(٢) مستدرك الحاكم: ٣/٤٤٠، وسيأتى من حديثه عند الترمذى وغيره. صحيح الترمذى: ٥/٦٤٨.\n(٣) مستدرك الحاكم: ٣/٤٣٨. المعجم الكبير للطبرانى: ١/١٤٩.","vol":"3","page":440},{"text":"بالخلافة لكونه ابن عم عمر بن الخطاب والله أعلم.\nوقد أسلم سعيد قديمًا قبل عمر هو وزوجته فاطمة بنت الخطاب، وعلى يدها أسلم عمر كما هو مبسوط فى سيرة عمر، وهاجر وآخى رسول الله - ﷺ - بينه وبين أبى ابن كعب، ولم يشهد بدرًا على الصحيح لأنه كان هو وطلحة قد بعثهما رسول الله - ﷺ - إلى ناحية الشام يتجسسان أخبار العير، فوقعت الوقعة فى غيبتهما، فضرب لهما سهمهما، وأجرهما (١)، وشهد ما بعدها، وكان ممن افتتح الشام ودمشق وما معها، واليرموك، وكانت وفاته سنة خمسين، وقيل إحدى وخمسين، وقيل ثمانٍ وخمسين، وهو بعيد. وولى غسله وكفنه وحنطه عبد الله بن عمر، قيل وسعد بن أبى وقاص، فأما الذى صلى عليه فابن عمر لا محالة، وكان لسعيد بن زيد من العُمْير رإذ ذاك فوق السبعين، ودفن بالعقيق، وقيل بالمدينة، فرحمه الله ورضى عنه.\n\n<span data-type=\"title\" id=toc-1704>(حميد بن عبد الرحمن بن عوف عنه)</span>\nبحديث: «أبو بكر فى الجنة، / وعمر فى الجنة» إلى آخره كما سيأتى فى ترجمة الذى بعده.\n_________\n(١) فى الأصل المخطوط: «عمر بن سعيد» والتصويب من الأصل ومن تحفة الأشراف: ٤/٤؛ وتهذيب التهذيب: ٨/٣٩.","vol":"3","page":441},{"text":"٤١٨٠ - رواه الترمذى، وابن ماجه من حديث ابن أبى فديك، عن موسى ابن يعقوب الزمعى، عن عمر بن سعيد، عن عبد الرحمن بن حميد بن عبد الرحمن، عن أبيه، عن سعيد بن زيد به.","vol":"3","page":441},{"text":"قال الترمذى: قال البخارى: هذا أصح من رواية من قال عن حميد بن عبد الرحمن بن عوف عن أبيه (١) .\n\n<span data-type=\"title\" id=toc-1705>(رياح بن الحارث عنه)</span>\n_________\n(١) الخبر أخرجه الترمذى فى المناقب: مناقب عبد الرحمن بن عوف: ٥/٦٤٨؛ وقد أخرج قبله من طريق عبد الرحمن بن حميد، عن أبيه، عن عبد الرحمن بن عوف، عن رسول الله - ﷺ - بنحوه، ثم قال الترمذى: سمعت محمدًا يقول: هو أصح من الحديث الأول. والخبر أخرجه النسائى فى الكبرى من هذا الطريق كما فى تحفة الأشراف: ٤/٤. أما ابن ماجه فأخرجه من طريق رياح بن الحارث النخعى الكوفى، عن سعيد بن زيد فى المقدمة: فضائل العشرة: ١/٤٨.","vol":"3","page":442},{"text":"٤١٨١ - حدثنا يحيى بن سعيد، عن صدقة بن المثنى. قال: حدثنى جدى: رياح بن الحارث: أن المغيرة بن (١) شعبة كان فى المسجد الأكبر، وعنده أهل الكوفة عن يمينه، وعن يساره، فجاء رجل يدعى سعيد بن زيد فحياه المغيرة، وأجلسه عند رجليه على السرير، فجاء رجل من أهل الكوفة، فاستقبل المغيرة، فسب وسب، فقال: من يسب هذا يا مغيرة؟ قال: يسب على بن أبى طالب. قال: يا مغير بن شعب يا مغير بن شعب (٢) . ثلاثًا ألا أسمع أصحاب رسول الله - ﷺ - يسبون عندك لا تنكر، ولا تغير فأنا أشهد على رسول الله - ﷺ - بما سمعت أذناى، ووعاه قلبى من رسول الله - ﷺ -، فإنى لم أكن أروى عنه كذبًا يسألنى عنه إذا لقيته: أنه قال: أبو بكر فى الجنة، وعمر فى الجنة، وعلى فى الجنة، وعثمان فى الجنة، وطلحة فى الجنة، والزبير فى الجنة، وعبد الرحمن بن عوف فى الجنة، وسعد بن مالك فى الجنة، وتاسع المؤمنين فى الجنة، ولو شئت أن أسميه لسميته، قال: فضج أهل\n_________\n(١) فى المسند: «حدثنى رياح بن الحارث بن المغيرة أن شعبة كان فى المسجد» وهو خطأ مطبعى وما فى المخطوطة الصواب.\n(٢) نداء مرخم للمغيرة بن شعبة يستوى فيه لغتا من ينتظر ومن لا ينتظر.","vol":"3","page":442},{"text":"المسجد يناشدونه\nياصاحب رسول الله - ﷺ - من التاسع؟ قال: ناشدتمونى بالله، والله العظيم أنا تاسع المؤمنين، ورسول الله - ﷺ - العاشر، ثم أتبع ذلك يمينًا قال: والله لمشهد شهده رجل مع رسول الله - ﷺ - يغبر فيه وجهه أفضل من عمل أحدكم ولو عمر عمر نوح ﵇» (١) .\nرواه أبو داود والنسائى، وابن ماجه من حديث صدقة بن المثنى به. ورواه النسائى عن محمد بن المثنى، عن يحيى بن سعيد به (٢) .\n(حديث آخر)\n_________\n(١) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٧.\n(٢) الخبر أخرجه أبو داود فى السنة: باب فى الخلفاء: ٤/٢١١؛ وأخرجه النسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٤/٥؛ وأخرجه ابن ماجه فى المقدمة: باب فضائل العشرة: ١/٤٨، كما سبقت الإشارة إليه.","vol":"3","page":443},{"text":"٤١٨٢ - قال البزار: حدثنا بشر بن آدم، حدثنا جعفر بن سلمة، حدثنا عبد الواحد بن زياد، عن صدقة بن المثنى، عن رياح بن الحارث، عن سعيد بن زيد: أن رسول الله - ﷺ - / قال: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» (١) .\n\n<span data-type=\"title\" id=toc-1706>(طلحة بن عبد الله بن عوف عنه)</span>\n٤١٨٣ - حدثنا سفيان، قال: هذا حفظناه عن الزهرى، عن طلحة بن عبد الله بن عوف، عن سعيد بن زيد بن عمرو بن نفيل: أن رسول الله - ﷺ - قال: «مَنْ قُتِلَ دُونَ مَالِه فهو شَهِيدٌ - قالَ - وَمَنْ ظَلَمَ مِن الأَرْضِ شِبْرًا طُوِّقَهُ مِنْ سَبْعِ أَرَضِين» (٢) .\n_________\n(١) الخبر أخرجه البزار من طريقين، وأخرجه أبو يعلى من الطريق الذى أورده المصنف؛ وقال الهيثمى: رواه البزار وأبو يعلى وله عندهما إسنادان، أحدهما رجاله موثقون. كشف الأستار: ١/١١٤؛ مسند أبى يعلى: ٢/٢٥٧؛ مجمع الزوائد: ١/١٤٣.\n(٢) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٧.","vol":"3","page":443},{"text":"٤١٨٤ - حدثنا يزيد، أنبأنا محمد بن إسحاق، عن الزهرى، عن طلحة بن عبد الله بن عوف. قال: أتتنى أروى بنت أويس فى نفرٍ من قريش فيهم (١) عبد الرحمن بن عمرو بن سهل فقالت: إن سعيد بن زيد قد انتقص من أرضى إلى أرضه ما ليس له، وقد أحببت أن تأتوه فتكلموه. قال: فركبنا إليه، وهو بأرضه بالعقيق، فلما رآنا قال: قد عرفت الذى جاء بكم وسأحدثكم بما سمعت من رسول الله - ﷺ -، سمعته يقول: «مَنْ أَخَذَ مِنَ الأَرْضِ ما لَيْسَ لَهُ طَوّقه اللهُ إلى السَّابِعَةِ مِنَ الأَرْضِ يومَ القِيامَةِ، ومَنْ قُتِلَ دونَ مالِهِ فَهُوَ شَهِيدٌ» (٢) .\n٤١٨٥ - رواه النسائى وابن ماجه من حديث سفيان بن عيينة، زاد النسائى: ومحمد بن إسحاق، كلاهما عن الزهرى به (٣) .\n٤١٨٦ - حدثنا سليمان بن داود الهاشمى، حدثنا إبراهيم بن سعد، عن أبيه، عن أبى عبيدة بن محمد بن عمار بن ياسر، عن طلحة بن عبد الله بن عوف، عن سعيد بن زيد. قال: قال رسول الله - ﷺ -: «مَنْ قُتِلَ دونَ مالِهِ فَهُوَ شَهِيدٌ، ومَنْ قُتِلَ دونَ أَهْلِهِ فَهُوَ شَهِيدٌ، ومَنْ قُتِلَ دونَ دِيِنِه فَهُوَ شَهِيدٌ، ومَنْ قُتِلَ دونَ دَمِه فَهُوَ شَهِيدٌ» (٤) .\n_________\n(١) فى الأصل المخطوط: «طلحة بن عبد الرحمن بن عمرو بن سهل» خلافًا لما فى المسند فليس فيه: «طلحة» وإنما هو عبد الرحمن بن عمرو بن سهل، وهو الأشبه وقد روى عبد الرحمن عن عثمان وسعد وسعيد بن زيد وعنه ابنه عمرو وطلحة بن عبد الله بن عوف وغيرهما. وقد تتبع ابن حجر سند الخبر وليس فيه ذكر لطلحة بن عبد الرحمن ولم أعثر عليه. تهذيب التهذيب: ٦/٢٣٥.\n(٢) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٩.\n(٣) الخبر أخرجه النسائى فى المحاربة: باب من قتل دون ماله، المجتبى: ٧/١٠٦؛ وابن ماجه فى الحدود: باب من قتل دون ماله فهو شهيد: ٢/٨٦١.\n(٤) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٩٠.","vol":"3","page":444},{"text":"٤١٨٧ - حدثنا يعقوب، حدثنا أبى، عن أبيه، عن أبى عبيدة بن محمد بن عمار، عن طلحة بن عبد الله بن عوف، عن سعيد بن زيد، قال رسول الله - ﷺ -، فذكر مثله (١) .\n٤١٨٨ - رواه أبو داود، والترمذى، والنسائى من حديث إبراهيم بن سعد به (٢) .\n\n<span data-type=\"title\" id=toc-1707>(عامر الشعبى عنه)</span>\n٤١٨٩ - قال: أشهد على سعيد بن زيد: «أن رسول الله - ﷺ - مرت به جنازة، فقام» . رواه البزار عن عمرو بن على، عن أبى داود الطيالسى، عن شعبة، عن جابر الجعفى، عن الشعبى به (٣) .\n\n<span data-type=\"title\" id=toc-1708>(عامر بن سعد البجلى عنه) </span>/\nقال لما جاء نعى النجاشى، قال رسول الله - ﷺ -: «اسْتَغْفِروُا لَهُ» .\n٤١٩٠ - رواه البزار عن تميم بن المنتصر، عن إسحاق بن يوسف، عن شريك، عن أبى إسحاق به ثم قال: رواه بعضهم عن أبى إسحاق، عن عامر الشعبى (٤) .\n_________\n(١) المرجع السابق.\n(٢) الخبر أخرجه أبو داود فى السنّة: باب فى قتال اللصوص: ٤/٢٤٦؛ وأخرجه الترمذى فى الديات: باب ما جاء: من قتل دون ماله فهو شهيد، وقال: هذا حديث حسن صحيح، وهكذا روى غير واحد عن إبراهيم بن سعد نحو هذا، ويعقوب هو ابن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف الزهرى (صحيح الترمذى: ٤/٣٠)، وأخرجه النسائى فى المحاربة: باب من قاتل دون أهله، باب من قاتل دون دينه، المجتبى: ٧/١٠٧.\n(٣) قال البزار: لا نعلمه عن سعيد بن زيد إلا من هذا الوجه. كشف الأستار: ١/٣٩٣؛ وقال الهيثمى بعد أن نقل كلام البزار: وقال بعضهم عن أبى سعيد بن زيد، وفيه جابر الجعفى، وفيه كلام. مجمع الزوائد: ٣/٢٧.\n(٤) الخبر أخرجه أبو نعيم كما فى جمع الجوامع: ٢/٢٢٢؛ وله شاهد من حديث أنس بن مالك عند الطبرانى فى الأوسط كما فى مجمع الزوائد: ٩/٤٢٠.","vol":"3","page":445},{"text":"<span data-type=\"title\" id=toc-1709>(عباس بن سهل بن سعد عنه)</span>","vol":"3","page":446},{"text":"٤١٩١ - عن النبى - ﷺ -: «مَن اقتطعَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طَوَّقَهُ [اللهُ إيَّاهُ يومَ القِيامَةِ] مِنْ سَبْعِ أَرَضِين» .\n٤١٩٢ - رواه مسلم عن يحيى بن أيوب، وقتيبة، وعلى بن حجر ثلاثتهم عن إسماعيل بن جعفر، عن العلاء بن عبد الرحمن، عن عباس عنه به (١) .\n\n<span data-type=\"title\" id=toc-1710>(عبد الله بن ظالمٍ عنه)</span>\n٤١٩٣ - حدثنا وكيع، حدثنا سفيان، عن حصين، ومنصور، عن هلال بن يساف، عن سعيد بن زيد. قال: [وكيع مرة: قال] منصور: [عن سعيد بن زيد، وقال مرة:] حصين، عن ابن ظالم، عن سعيد بن زيد: أن رسول الله - ﷺ - قال: «اسْكُنْ حِرَاءُ، فَمَا عَلَيْكَ إلاَّ نَبِىُّ، أَوْ صِدِّيقٌ، أَوْ شَهِيدٌ»، قال: وعليه النبى - ﷺ -، وأبو بكر، وعمر، وعثمان، وعلى، وطلحة، والزبير، وسعد، وعبد الرحمن، وسعيد ابن زيد (٢) .\n٤١٩٤ - رواه أصحاب السنن الأربعة من حديث حصين به، وقال الترمذى: حسن صحيح.\n٤١٩٥ - وفى رواية النسائى من طريق سفيان، عن حصين، عن\n_________\n(١) الخبر أخرجه مسلم فى المساقاة والمزارعة: باب تحريم الظلم وغصب الأرض وغيرها: ٤/١٣١، وما بين المعكوفين استكمال منه.\n(٢) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٧، وما بين المعكوفات استكمال منه، وابن ظالم هو عبد الله بن ظالم المازنى.","vol":"3","page":446},{"text":"هلال، عن ابن حيان، عن عبد الله بن ظالم به (١) .\n_________\n(١) الخبر أخرجه أبو داود فى السنّة: باب فى الخلفاء: ٤/٢١١؛ والترمذى فى المناقب: مناقب سعيد ابن زيد: ٥/٦٥١؛ والنسائى فى المناقب أيضًا فى السنن الكبرى كما فى تحفة الأشراف: ٤/٧؛ وابن ماجه فى المقدمة: فضائل العشرة: ١/٤٨.","vol":"3","page":447},{"text":"٤١٩٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن حصين، عن هلال بن يسافٍ، عن عبد الله بن ظالم. قال: خطب المغيرة بن شعبة فنال من على، فخرج سعيد بن زيد، فقال: ألا تعجب من هذا يسب عليًا. أشهد على رسول الله - ﷺ - أنا كنا على حراء، أو أحد، فقال رسول الله - ﷺ -: «اثْبُتْ حِرَاءُ أَوْ أحد، فإنَّما عَلَيكَ نَبِىّ، أو صِدِّيقٌ، أو شَهِيدٌ» فسمى النبى - ﷺ - العشرة، فسمى أبا بكر، وعمر، وعثمان، وعليًا، وطلحة، والزبير، وسعدًا، وعبد الرحمن بن عوف، وسمى نفسه سعيدًا (١) .\n٤١٩٧ - حدثنا على بن عاصم، قال حصين: أنبأنا عن هلال بن يساف، عن عبد الله بن ظالم المازنى. قال: لما خرج معاوية من الكوفة استعمل المغيرة بن شعبة. قال: فأقام خطباء يقعون فى على. قال: وأنا إلى جنب سعيد بن زيد بن عمرو بن نفيل، فغضب، فقام فأخذ بيدى، فتبعته، فقال: ألا ترى إلى هذا الرجل الظالم لنفسه الذى يأمر بلعن رجلٍ من أهل الجنة، فأشهد على التسعة أنهم فى الجنة ولو شهدت على العاشر لم آثم. قال: قلت: وما ذاك؟ قال: قال رسول الله/ - ﷺ -: «اثْبُتْ حِرَاءُ فإنّهُ لَيْسَ عَليكَ إلاَّ نبىُّ أو صِدِّيقٌ، أَو شَهِيدٌ»، قال: قلت: من هم؟ فقال: رسول الله - ﷺ -، وأبو بكر، وعمر، وعثمان، وعلى، والزبير،\n_________\n(١) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٨.","vol":"3","page":447},{"text":"وطلحة، وعبد الرحمن بن عوف، وسعد بن مالك، قال: ثم سكت. قال: قلت: ومن العاشر؟ قال: قال: أنا (١) .\n_________\n(١) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٩.","vol":"3","page":448},{"text":"٤١٩٨ - حدثنا معاوية بن عمرو، حدثنا زائدة، حدثنا حصين بن عبد الرحمن، عن هلال بن يساف، عن عبد الله بن ظالم (١) التميمى، عن سعيد بن زيد بن عمرو ابن نفيل. قال: أشهد أن عليًا من أهل الجنة. قلت: وما ذاك؟ قال: هو فى التسعة، ولو شئت أن أسمى العاشر سميته. قال: أهتز حراء، فقال رسول الله - ﷺ -: «اثْبُتْ حِرَاءُ فإِنَّهُ لَيْسَ عَلَيْكَ إلا نَبِىّ، أو صِدِّيق، أو شَهِيدٌ» .\nقال: رسول الله - ﷺ -، وأبو بكر، وعمر، وعلى، وعثمان، وطلحة، والزبير، وعبد الرحمن بن عوف، وسعد، وأنا، يعنى سعيدًا نفسه (٢) .\n٤١٩٩ - حدثنا حماد بن أسامة، أخبرنى مسعر عن عبد الملك بن ميسرة، عن هلال بن يساف، عن عبد الله بن ظالم، عن سعيد بن زيد. قال: ذكر رسول الله - ﷺ - فتنًا كقطع الليل المظلم. أراه قال: «قَد يَذْهب النّاسُ فيها أَسْرَعَ ذَهَابٍ»، قال: فقيل: أكلهم هالك أم بعضهم؟ قال: «حَسْبُهم أو بِحَسْبِهِم القَتل» (٣) .\n٤٢٠٠ - تفرد به وإسناده جيد قوى صحيح حسن، وكذا رواه أبو داود الطيالسى، عن وائدة، عن حصين بن عبد الرحمن، عن هلال بن\n_________\n(١) عبد الله بن ظالم التميمى المازنى عن سعيد بن زيد، وقع فى المسند: «التيمى» وما فى المخطوطة الصواب. يراجع التاريخ الكبير: ٥/١٢٤؛ وتهذيب التهذيب: ٥/٢٦٩.\n(٢) () من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٩.\n(٣) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٩.","vol":"3","page":448},{"text":"يساف، عن عبد الله ابن ظالم، عن سعيد بن زيد: أن النبى - ﷺ - بمثله (١) .\n\n<span data-type=\"title\" id=toc-1711>(عبد الله بن عمر عنه مرفوعًا)</span>\n_________\n(١) الخبر أخرجه أبو داود فى الفتن من طريق أبى الأحوص عن منصور، عن هلال بن يساف، عن سعيد؛ وفى نهايته قال سعيد: «فرأيت إخوانى قتلوا»: باب ما يرجى فى القتل، سنن أبى داود: ٤/١٠٥؛ وأخرجه أبو يعلى فى مسنده: ٢/٢٤٧.","vol":"3","page":449},{"text":"٤٢٠١ - «من ظلم قيد (١) شبرٍ من الأرض طوقه من سبع أرضين فى يوم القيامة» . رواه البزار من طريق عبد الله بن عمر العمرى، عن نافع عنه (٢) .\n\n<span data-type=\"title\" id=toc-1712>(عبد الرحمن بن الأخنس عنه)</span>\n٤٢٠٢ - حدثنا وكيع، حدثنا شعبة، عن الحر بن الصباح، عن عبد الرحمن ابن الأخنس. قال: خطبنا المغيرة بن شعبة فنال من على، فقام سعيد بن زيد فقال: سمعت رسول الله - ﷺ - يقول: «النبى فى الجنة، وأبو بكر فى الجنة، وعمر فى الجنة، وعثمان فى الجنة، وعلى فى الجنة، وطلحة فى الجنة، والزبير فى الجنة، وعبد الرحمن ابن عوف فى الجنة، وسعد فى الجنة»، ولو شئت أن أسمى العاشر (٣) .\n٤٢٠٣ - حدثنا محمد بن جعفر، حدثنا شعبة، / وحجاج. قال: حدثنى شعبة، عن الحر بن الصباح، عن عبد الرحمن بن الأخنس: أن المغيرة بن شعبة خطب فنال من على، قال: فقام سعيد بن زيد، فقال:\n_________\n(١) قيد شبر: قدر شبر. النهاية: ٣/٢٨٨.\n(٢) الخبر أخرجه من هذا الطريق أبو يعلى فى مسنده: ٢/٢٥١؛ وأبو نعيم فى الحلية: ١/٩٦.\n(٣) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٨.","vol":"3","page":449},{"text":"أشهد أنى سمعت رسول الله - ﷺ - يقول: «رسول الله - ﷺ - فى الجنة، وأبو بكر فى الجنة، وعمر فى الجنة، وعثمان فى الجنة، وعلى فى الجنة، وعبد الرحمن فى الجنة، وطلحة فى الجنة، والزبير فى الجنة، وسعد فى الجنة»، ثم قال: إن شئتم أخبرتكم بالعاشر، ثم ذكر نفسه (١) .\n_________\n(١) الموطن السابق.","vol":"3","page":450},{"text":"٤٢٠٤ - رواه أبو داود والترمذى والنسائى من حديث شعبة، زاد النسائى والحسن بن عبيد الله، كلاهما عن الحر بن الصباح به. وقال الترمذى: حسن (١) .\n\n<span data-type=\"title\" id=toc-1713>(عبد الرحمن بن عمرو بن سهل عنه)</span>\n٤٢٠٥ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن طلحة بن عبد الله بن عوف، عن عبد الرحمن بن سهل، عن سعيد بن زيد بن عمرو بن نفيل: أنه سمع النبى - ﷺ - يقول: «مَنْ سَرَقَ شِبْرًا مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِين» .\nقال معمر: وبلغنى عن الزهرى - ولم أسمعه منه - زاد فى هذا فى الحديث: «ومَنْ قُتِلَ دُونَ مَالِه فَهُوَ شَهِيدٌ» (٢) .\n٤٢٠٦ - حدثنا أبو اليمان، حدثنا شعيب، عن الزهرى، حدثنى طلحة بن عبد الله بن عوف: أن عبد الرحمن بن عمرو بن سهل أخبره:\n_________\n(١) الخبر أخرجه أبو داود فى السنة: باب فى الخلفاء: ٤/٢١١؛ والترمذى فى المناقب: مناقب سعيد بن زيد: ٥/٦٥٢؛ والنسائى فى المناقب فى الكبرى كما فى تحفة الأشراف: ٤/٧.\n(٢) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٨.","vol":"3","page":450},{"text":"أن سعيد بن زيد قال: سمعت رسول الله - ﷺ - يقول: «مَنْ ظَلَمَ مِنَ الأَرضِ شِبْرًا فإنّه يُطَوّقُه مِن سَبْع أَرَضِين» (١) .\n_________\n(١) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٩.","vol":"3","page":451},{"text":"٤٢٠٧ - رواه البخارى، عن أبى اليمان به (١) .\n٤٢٠٨ - قال شيخنا: وكذلك رواه مالك، ويونس، وعبد الرحمن بن خالد ابن مسافر، وأبو أويس عن الزهرى به.\n٤٢٠٩ - قال شيخنا: ورواه أحمد بن حنبل، عن يزيد بن هارون، وابن خزيمة، عن محمد بن يحيى، عن يزيد بن هارون، عن محمد بن إسحاق، عن الزهرى، عن طلحة. قال: «أتتنى أروى بنفر من قريش» - قال محمد بن يحيى: لا أعلم يزيد إلا قال: فيهم عبد الرحمن بن سهل ـ، فقالت: إن سعيد بن زيد انتقص من أرضى إلى أرضه ما ليس له، [وقد أحببت أن تاتوه فتكلموه]، قال: فركبنا إليه، وهو بأرضه بالعقيق، فقال: قد علمت ما جاء بكم، وقد سمعت رسول الله - ﷺ - يقول: «مَنْ ظَلم شِبْرًا من الأرض طُوِّقه إلى السّابِعَة من الأَرضَين يومَ القيامة، ومَنْ قُتِلَ دُونَ مالِه فهو شَهيد» .\nقال ابن خزيمة: [إن كان ابن إسحاق سمع هذا الخبر من الزهرى، ففيه دلالة واضحة على صحة رواية ابن عيينة، عن الزهرى] وفيه دلالة على صحة سماع طلحة من سعيد بن زيد/ كما رواه سفيان بن عيينة عن الزهرى عنه (٢) .\n_________\n(١) الخبر أخرجه البخارى فى المظالم: باب إثم من ظلم شيئًا من الأرض: ٥/١٠٣.\n(٢) يرجع إلى أقوال شيخه الحافظ المزى فى تحفة الأشراف: ٤/٨؛ وإلى إخراج أحمد بن حنبل له من طريق يزيد بن هارون فى المسند: ١/١٨٨، وما بين المعكوفات استكمال من التحفة.","vol":"3","page":451},{"text":"٤٢١٠ - وروى الترمذى من طريق عبد الرزاق، عن معمر، عن الزهرى، عن طلحة، عن عبد الرحمن بن عمرو، عن سعيد بن زيد مرفوعًا: «مَنْ قُتِلَ دُون مالِه فَهُوَ شَهيدٌ» وقال حسن صحيح (١) .\n\n<span data-type=\"title\" id=toc-1714>(عبد الرحمن بن مل: أبو عثمان النهدى عنه)</span>\n٤٢١١ - حديث: «ما تركت بعدى فتنة أضر على الرجال من النساء» تقدم فى روايته عن أسامة بن زيد مرفوعًا (٢) .\n\n<span data-type=\"title\" id=toc-1715>(عبد الكريم بن عبد الرحمن بن عوف بن سهل عنه)</span>\nمرفوعًا: «للجار حق» .\n٤٢١٢ - رواه البزار عن محمد بن إسحاق البغدادى، عن يعقوب بن محمد الزهرى، عن أنس بن عياض، عن إبراهيم بن إسماعيل بن مجمع عنه به (٣) .\n\n<span data-type=\"title\" id=toc-1716>(عروة بن الزبير عنه)</span>\n٤٢١٣ - حدثنا يحيى، عن هشام، وابن نمير. قال: حدثنا هشام، حدثنى أبى، عن سعيد بن زيد، عن النبى - ﷺ - - قال ابن نمير: سمعت رسول الله - ﷺ - - قال: «مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلمًا طُوِّقه يومَ القِيَامَةِ إلى سَبْعِ أَرَضِين»، قال ابن نمير: «مِنْ سَبْع أَرَضين» (٤) . أخرجاه فى الصحيحين من حديث هشام بن عروة به.\n_________\n(١) الخبر أخرجه الترمذى فى الديات: باب ما جاء فى: من قتل دون ماله فهو شهيد: ٤/٢٨.\n(٢) الخبر أخرجه مسلم والترمذى ويرجع إليه فى مسند أسامة بن زيد.\n(٣) قال الهيثمى: رواه البزار، وفيه: إبراهيم بن إسماعيل بن مجمع وهو ضعيف. مجمع الزوائد: ٨/١٦٤؛ وقد وقع اضطراب فى اسم عبد الكريم فى كشف الأستار: ٢/٣٨١.\n(٤) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٨.","vol":"3","page":452},{"text":"(حديث آخر)","vol":"3","page":453},{"text":"٤٢١٤ - من رواية عروة، عن سعيد بن زيد: أن رسول الله - ﷺ - قال: «مَنْ أَحْيَا أَرْضًا مَيِّتَةً فهىَ له، وليسَ لِعِرْق ظالم حَقٌّ» . رواه أبو داود، عن محمد بن المثنى، والترمذى، عن محمد بن بشار والنسائى، عن محمد بن يحيى بن أيوب: ثلاثتهم عن عبد الوهاب الثقفى، عن أيوب، عن هشام بن عروة، عن أبيه، وقال الترمذى: حسن غريب، قال: وقد رواه بعضهم عن هشام، عن أبيه مرسلًا (١) .\nوهكذا رواه النسائى عن عيسى بن حماد، عن الليث، عن يحيى بن سعيد، عن هشام بن عروة، عن أبيه مرسلًا. قال الليث: كتبت إلى هشام، فكتب إلى مثل حديث يحيى.\n٤٢١٥ - وقد رواه أبو داود من حديث محمد بن إسحاق، عن يحيى بن عروة، عن أبيه: أن رسول الله - ﷺ - قال مثله، قال عروة: فلقد حدثنى الذى حدثنى بهذا الحديث وأكثر ظنى أنه أبو سعيد أن رجلين اختصما إلى رسول الله - ﷺ -: غرس أحدهما نخلًا فى أرض الآخرن الحديث.\nقال: فلقد رأيت أصول/ النخل تضرب بالفؤوس وإنها لنخل عم (٢) .\n_________\n(١) الخبر أخرجه أبو داود فى الخراج والإمارة والفئ: باب فى إحياء الموات: ٣/١٧٨؛ وأخرجه الترمذى فى الأحكام: باب ما ذكر فى إحياء أرض الموات: ٣/٦٥٣؛ والنسائى فى إحياء الموات، وهو من أبواب السنن الكبرى: ٤/١٠.\n(٢) يرجع إلى الخبر فى سنن أبى داود مع اختلاف فى السياق إذ أن لابن إسحاق فى الخبر روايتين: كتاب الخراج: باب فى إحياء الموات: ٣/١٧٨.","vol":"3","page":453},{"text":"٤٢١٦ - قال شيخنا: وقد روى عن عروة، عن عائشة كما سيأتى (١) .\n\n<span data-type=\"title\" id=toc-1717>(عمرو بن حريث عنه)</span>\n٤٢١٧ - حدثنا معتمر بن سليمان، سمعت عبد الملك بن عمير، عن عمرو ابن حريث، عن سعيد بن زيد بن عمرو بن نفيل: أن نبى الله - ﷺ - قال: «الكَمْأَةُ مِن المَنِّ (٢)، ومَاؤُها شِفاءٌ لِلْعَيْن» (٣) .\n٤٢١٨ - حدثنا سفيان، عن عبد الملك بن عمير، عن عطاء بن السائب، عن عمرو بن حريث، عن سعيد بن زيد، عن النبى - ﷺ - قال: «الكَمْأَةُ مِن المَنِّ، ومَاؤُها شِفاءٌ لِلْعَيْن» (٤) .\n٤٢١٩ - رواه الجماعة إلا أبا داود من طريق عبد الملك بن عمير به (٥) .\n٤٢٢٠ - حدثنا عبد الصمد، قال: حدثنى أبى، حدثنا عطاء بن\n_________\n(١) تحفة الأشراف: ٤/١٠.\n(٢) الكمأة: واحدها كمء على غير قياس، والكمء نبات ينقض الأرض فتخرج كما يخرج الفطر. اللسان: ٦/٣٩٢٦؛ والمن: يعنى هى مما من الله بن على عباده، وقيل شبهها بالمن وهو العسل الحلو الذى ينزل من السماء عفوًا بلا عاج وكذلك الكمأة فيها ببذر ولا سقى. النهاية: ٤/١١١.\n(٣) من حديث سعيد بن زيد بن عمرو بن نفيل فى المسند: ١/١٨٧.\n(٤) الموطن السابق.\n(٥) الخبر أخرجه البخارى فى التفسير: باب وظللنا عليهم الغمام: ٨/١٦٣، وباب: ولما جاء موسى لميقاتنا: ٨/٣٠٣؛ وفى الطب: باب المن شفاء العين: ٩/١٦٣. وأخرجه مسلم من عدة طرق: باب فضل الكمأة ومداواة العين بها: ٤/٧٤٠ وما بعدها؛ وأخرجه الترمذى فى الطب: باب ما جاء فى الكمأة والعجوة: ٤/٤٠١، وقال: هذا حديث حسن صحيح. والنسائى فى الطب فى الكبرى كما فى تحفة الأشراف: ٤/١٢؛ وابن ماجه فى الطب: باب الكمأة والعجوة: ٢/١١٤٢.","vol":"3","page":454},{"text":"السائب، عن عمرو بن حريث، حدثنى سعيد بن زيد، عن رسول الله - ﷺ -، قال: «الكَمْأَةُ مِن السَّلْوَى، ومَاؤُها شِفاءٌ لِلْعَيْن» (١) .\n_________\n(١) فى مسند أحمد: ١/١٨٧: «عن عمرو بن حريث قال: حدثنى أبى عن رسول الله - ﷺ -» وما فى المخطوطة أشبه إذ أن الحديث من مرويات عمرو بن حريث عن سعيد بن زيد.","vol":"3","page":455},{"text":"٤٢٢١ - حدثنا عمر بن عبيد، عن عبد الملك بن عمير، عن عمرو بن حريث، عن سعيد بن زيد، قال: سمعت النبى - ﷺ - يقول: «الكَمْأَةُ مِن المَنِّ، ومَاؤُها شِفاءٌ لِلْعَيْن» (١) .\n٤٢٢٢ - حدثنا عبد الرحمن، حدثنا سفيان، عن عبد الملك بن عمير، عن عمرو بن حريث، عن سعيد بن زيد. قال: خرج إلينا رسول الله - ﷺ -، وفى يده كمأة، فقال: «تدرون ما هذا؟ هذا من المن، وماؤها شفاء للعين» «الكَمْأَةُ مِن المَنِّ، ومَاؤُها شِفاءٌ لِلْعَيْن» (٢) .\n٤٢٢٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الملك بن عمير، قال: سمعت عمرو بن حريث. قال: سمعت سعيد بن زيد يقول: سمعت رسول الله - ﷺ - يقول: «الكَمْأَةُ مِن المَنِّ، ومَاؤُها شِفاءٌ لِلْعَيْن» (٣) .\n٤٢٢٤ - حدثنا محمد بن جعفر، قال شعبة: أخبرنى الحكم بن عتيبة، عن الحسن العرنى، عن عمرو بن حريث، عن سعيد بن زيد، عن النبى - ﷺ -. قال شعبة: لما حدثنى به الحكم ولم أنكره من حديث عبد الملك (٤) .\n_________\n(١) من حديث سعيد بن زيد فى المسند: ١/١٨٨.\n(٢) من حديث سعيد بن زيد فى المسند: ١/١٨٨.\n(٣) المصدر السابق.\n(٤) المصدر السابق.","vol":"3","page":455},{"text":"٤٢٢٥ - حدثنا أبو سعيد، حدثنا قيس بن الربيع، حدثنا عبد الملك بن عمير، عن عمرو بن حريث. قال: قدمت المدينة، فقاسمت أخى، فقال سعيد بن زيد عن رسول الله - ﷺ - قال: «لا يُبَارَكُ فى ثَمَن أَرْضٍ وَلا دَارٍ لا يُجْعَل فى أَرْضٍ وَلا دَارٍ»، تفرد به (١) .\n٤٢٢٦ - حدثنا الفضل بن دكين، حدثنا إسرائيل، عن إبراهيم بن مهاجر، حدثنى من سمع عمرو بن حريث، يحدث عن سعيد بن زيد. قال: سمعت رسول الله - ﷺ - يقول: «يا مَعْشَرَ العَرَبِ احْمَدُوا اللهَ الّذى رَفَعَ عَنْكُم العُشُور» (٢)، تفرد به.\n\n<span data-type=\"title\" id=toc-1718>(قيس بن أبى حازم عنه) </span>/\n٤٢٢٧ - «لقد رأيتنى وإن عمر لموثقى وأخته على الإسلام ولو أن أحد أرفض لما صنعتم بعثمان» . رواه البخارى من طرق، عن إسماعيل بن أبى خالد عنه به (٣) .\n_________\n(١) من حديث سعيد بن زيد فى المسند: ١/١٩٠.\n(٢) من حديث سعيد بن زيد فى المسند: ١/١٩٠.\n(٣) هكذا لفظ المصنف وهو يوافق ما فى تحفة الأشراف: ٤/١٣، ولكن البخارى أخرجه فى ثلاثة مواطن أتم من هذا: ... ... ... ... =\n= ... فى مناقب الأنصار: باب إسلام سعيد بن زيد - ﵁ -: ٧/١٧٦، وباب إسلام عمر بن الخطاب - ﵁ -: ٧/١٧٨، وكتاب الإكراه: باب من اختار الضرب والقتل والهوان على الكفر: ١٢/٣١٥.\nوالرواية الأولى: «والله لقد رأيتنى وإن عمر لموثقى على الإسلام قبل أن يسلم عمر، ولو أن أحدًا أرفض للذى صنعتم بعثمان لكان محقوقًا أن يرفض»، وفسر ابن حجر: «لو أن أحدًا افض» أى زال من مكانه، وفى الروايتين الأخيرتين «انقض» أى سقط، وفى رواية الكشميهنى «انفض» بالنون والفاء وهو بمعنى الأول.","vol":"3","page":456},{"text":"<span data-type=\"title\" id=toc-1719>(قيس بن أبى علقمة عنه)</span>","vol":"3","page":457},{"text":"٤٢٢٨ - مرفوعًا: «إن كذبًا على ليس ككذب على أحدٍ، من كذب على متعمدًا فيتبوأ مقعده من النار» . رواه البزار عن عمرو بن مالك، عن يوسف بن خالد، عن عبد الله بن عثمان بن خثيم، عن أبيه عنه به (١) .\n\n<span data-type=\"title\" id=toc-1720>(محمد بن زيد بن عبد الله بن عمر عنه)</span>\n٤٢٢٩ - عن النبى - ﷺ -: «مَنْ اقْتَطَعَ شِبْرًا مِنَ الأَرْضِ طُوِّقَه مِنْ سَبْعِ أَرَضِين» وفيه قصة.\n٤٢٣٠ - رواه مسلم عن حرملة (٢) [بن يحيى]، عن [عبد الله بن] (٣) وهب، عن عمر بن محمد بن زيد، عن أبيه به (٤) .\n\n<span data-type=\"title\" id=toc-1721>(نوفل بن مساحق عنه)</span>\n٤٢٣١ - حدثنا أبو اليمان، أنبأنا شعيب، عن عبد الله بن عبد الرحمن بن أبى حسين، قال: بلغنى أن لقمان كان يقول: يا بنى لا تعلم العلم لتباهى به العلماء، أو تمارى به السفهاء، وترائى به فى المجالس، فذكره، وقال: حدثنا نوفل بن مساحق، عن سعيد بن زيد،\n_________\n(١) كشف الأستار: ١/١١٣.\n(٢) زيادة من مسلم.\n(٣) زيادة من مسلم يستلزمها السياق.\n(٤) أخرجه مسلم فى المساقاة والمزارعة: باب تحريم الظلم وغصب الأرض وغيرها: ٤/١٣١؛ والقصة أن أروى خاصمته فى بعض داره فقال الحديث، ثم قال: اللهم إن كانت كاذبة فاعم بصرها، واجعل قبرها فى دارها. قال فرأيتها عمياء تلتمس الجدر، تقول: أصابتنى دعوة سعيد بن زيد، فبينما هى تمشى فى الدار مرت على بئر فى الدار فوقعت فيها، فكانت قبرها.","vol":"3","page":457},{"text":"عن النبى - ﷺ - أنه قال: «إِنَّهُ مِنْ أرْبَى الرِّبَا الإسْتِطَالة (١) فى عِرْض المُسْلمِ بِغَيْرِ حَقّ، وإِنَّ هذه الرّحم شُجْنة (٢) من الرَّحمن ﷿، فَمَنْ قَطَعها حرَّم اللهُ عَليهِ الجَنَّةَ» (٣) .\n_________\n(١) الاستطالة فى عرض المسلمين: احتقارهم والترفع عليهم والوقيعة فيهم. النهاية: ٣/٤٨.\n(٢) شجنة من الرحمن: قرابة مشتبكة كاشتباك العروق شبهه بذلك مجازًا واتساعًا. وأصل الشجنة بالضم والكسر شعبة فى غصن من غصون الشجر. النهاية: ٢/٢٠٦.\n(٣) من حديث سعيد بن زيد فى المسند: ١/١٩٠.","vol":"3","page":458},{"text":"٤٢٣٢ - روى أبو داود منه فى كتاب الآداب: «مِنْ أرْبَى الرِّبَا الإسْتِطَالة فى عِرْض المُسْلمِ بِغَيْرِ حَقّ»، عن محمد بن عوف، عن أبى اليمان به (١) .\n\n<span data-type=\"title\" id=toc-1722>(ابنه هشام عنه)</span>\n٤٢٣٣ - حدثنا يزيد، حدثنا المسعودى، عن نفيل بن هشام بن سعيد بن زيد ابن عمرو بن نفيل، عن أبيه، عن جده. قال: «كان رسول الله - ﷺ - بمكة هو وزيد ابن حارثة، فمر بهما زيد بن عمرو بن نفيل، فدعواه إلى سفرة لهما، فقال: يا بن أخى إنى لا آكل ما ذبح على النصب، قال: فما رئى رسول الله - ﷺ - بعد ذلك أكل شيئًا مما ذبح على النصب. قال: قلت: يا رسول الله إن أبى كان كما قد رأيت وبلغك، ولو أدركك لآمن بك، واتبعك، فاستغفر له، قال: نعم، فاستغفر له فإنه يبعث يوم القيامة أمةً واحدةً» (٢)، تفرد به.\n_________\n(١) أخرجه أبو داود فى: باب فى الغيبة: ٤/٢٦٩.\n(٢) من حديث سعيد بن زيد فى المسند: ١/١٨٩.","vol":"3","page":458},{"text":"<span data-type=\"title\" id=toc-1723>(هلال بن يساف الأشجعى الكوفى عنه)</span>","vol":"3","page":459},{"text":"٤٢٣٤ - قال أبو داود فى كتاب الفتن: / حدثنا مسدد، حدثنا أبو الأحوص، عن منصور بن المعتمر، عن هلال بن يساف، عن سعيد بن زيد. قال: كنا عند النبى - ﷺ - فذكر فتنةً فعظم أمرها، فقلت، أو قالوا: يا رسول الله لئن أدركتنا هذه لتهلكنا، قال: «كلا إن بحسبكم القتل»، قال سعيد: فرأيت إخوانى قتلوا (١) .\n\n(يحنس (٢) عن سعيد بن زيد)\n٤٢٣٥ - أن رسول الله - ﷺ - قال للحسن: «اللهمَّ إِنِّى أُحِبّه، فأحبَّه» . رواه البزار: حدثنا أحمد بن عثمان بن حكيم، حدثنا أبو نعيم، حدثنا عبد السلام بن حريث عن يزيد بن أبى زياد عنه به (٣) .\n٤٢٣٦ - وقد رواه الطبرانى عن على بن عبد العزيز، عن أبى نعيم، عن عبد السلام، عن يزيد بن أبى زياد، عن زيد بن يخنس، عن سعيد بن زيد فذكره مرفوعًا (٤) .\n_________\n(١) الخبر أخرجه أبو داود فى: باب ما يرجى فى القتل: ٤/١٠٥.\n(٢) فى المخطوطة: «يوحنس» فقط. وعند البزار: «يوحش»، وعند الهيثمى «يزيد بن يحنس» . مجمع الزوائد: ٩/١٧٦؛ وهو يوافق ما عند الطبرانى. والصواب ما عند المصنف، ويحنس بن أبى موسى وهو بضم أوله وفتح المهملة وتشديد النون المفتوحة ثم مهملة كما فى التقريب وفى الخلاصة: بضم أوله وفتح المهملة وكسر النون آخره معجمة، وهو مولى مصعب بن الزبير روى عن عمر ابن الخطاب والزبير بن العوام وأبى هريرة وأبى سعيد وابن عمر وعائشة وأنس. تهذيب التهذيب: ١١/١٧٤.\n(٣) قال البزار: لا نعلمه يروى عن سعيد بن زيد إلا بهذا الإسناد. كشف الأستار: ٣/٢٢٩.\n(٤) المعجم الكبير للطبرانى: ١/١٥٢.","vol":"3","page":459},{"text":"<span data-type=\"title\" id=toc-1725>(أبو سلمة عنه)</span>","vol":"3","page":460},{"text":"٤٢٣٧ - حدثنا يزيد بن هارون، أنبأنا ابن أبى ذئب، عن الحارث بن عبد الرحمن، عن أبى سلمة: أن مروان قال: اذهبوا فأصلحوا بين هذين - لسعيد بن زيد وأروى ـ، فقال سعيد بن زيد: أترونى أخذت من حقها شيئًا؟ أشهد أنى سمعت رسول الله - ﷺ - يقول: «مَنْ أَخَذَ مِنَ الأَرْضِ شِبْرًا بِغَيْرِ حَقِّهِ طُوِّقه مِنْ سَبْع أَرَضِينَ، ومَنْ تَوَلَّى مَوْلى قومٍ بِغَيْرِ إذْنِهم فعليهِ لعنةُ اللهِ، ومَن اقْتَطَعَ مَال امْرِئٍ مُسْلمٍ بِيَمين فَلا باركَ اللهُ له فيها» (١) .\n٤٢٣٨ - حدثنا يزيد، أنبأنا ابن أبى ذئب، عن الحارث بن عبد الرحمن، عن أبى سلمة. قال لنا مروان: انطلقوا فأصلحوا بين هذين - سعيد بن زيد وأروى بنت أويس ـ، فأتينا سعيد بن زيد، فقال: أترونى أنى قد انتقصت من حقها شيئًا؟ أشهد لسمعت رسول الله - ﷺ - يقول: «مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ بِغَيْرِ حَقِّهِ طُوِّقه مِنْ سَبْع أَرَضِينَ، ومَنْ تَوَلَّى قومًا بِغَيْرِ إذْنِهم فعليهِ لعنةُ اللهِ، ومَن اقْتَطَعَ مَال أَخِيه بِيمينه فَلا باركَ اللهُ له فيها» (٢) .\n\n<span data-type=\"title\" id=toc-1726>[جدة رباح بن عبد الرحمن بن أبى سفيان] </span>(٣)\n٤٢٣٩ - روى حديثهما الترمذى وابن ماجه من طريق أبى ثفال المرى واسمه ثمامة بن وائل بن حصين، عن رباح بن عبد الرحمن بن أبى\n_________\n(١) من حديث سعيد بن زيد فى المسند: ١/١٨٨.\n(٢) من حديث سعيد بن زيد فى المسند: ١/١٩٠.\n(٣) زيادة يقتضيها السياق والنسق الذى سار عليه المصنف، وبالرجوع إلى تحفة الأشراف: ١/١٤.","vol":"3","page":460},{"text":"سفيان بن حويطب، عن جدته، وهى اسماء بنت سعيد بن زيد عن أبيها: أن رسول الله - ﷺ - قال: «لا وُضُوءَ لِمَنْ لم يذك اسمَ اللهِ عليهِ» (١) .\n_________\n(١) الخبر أخرجه الترمذى فى الطهارة: باب ما جاء فى التسمية عند الوضوء: ١/٣٧، وقال: وفى الباب عن عائشة وأبى سعيد وأبى هريرة وسهل بن سعد وأنس، ثم نقل أبو عيسى عن أحمد بن حنبل قوله: لا أعلم فى هذا الباب حديثًا له إسناد جيد. وأخرجه ابن ماجه فى الباب: ١/١٤٠.","vol":"3","page":461},{"text":"٤٢٤٠ - قال شيخنا: وقد رواه الدراوردى، عن رباح بن عبد الرحمن، عن محمد بن عبد الرحمن بن ثوبان، عن أبى/ هريرة، وله شاهد من رواية يعقوب بن سلمة، عن أبيه، عن أبى هريرة (١) .\n\n<span data-type=\"title\" id=toc-1727>(أبو الطفيل عنه مرفوعًا)</span>\n٤٢٤١ - «اسكن حراء فإنما عليك نبى، أو صديق، أو شهيد»، ومعه أبو بكر، وعمر، وعثمان، وعلى، وطلحة، والزبير، وسعد، وعبد الرحمن بن عوف، وأنا.\nرواه الطبرانى من حديث ثابت بن الوليد بن عبد الله بن جميع، عن أبيه، عن أبى الطفيل به (٢) .\n\n<span data-type=\"title\" id=toc-1728>(أبو غطفان بن طريف عنه مرفوعًا)</span>\n٤٢٤٢ - «من قتل دون ماله فهو شهيد» .\nرواه الطبرانى من حديث ابن لهيعة، عن محمد بن زيد بن مهاجر عنه به (٣) .\n_________\n(١) أستاذه هو الحافظ المزى كما سبقت الإشارة إليه غير مرة، نقله عنه من تحفة الأشراف: ٤/١٤؛ ويراجع الشاهد فى السنن الكبرى للبيهقى: ١/٤٣.\n(٢) المعجم الكبير للطبرانى: ١/١٥٣.\n(٣) المعجم الكبير للطبرانى: ١/١٥٣.","vol":"3","page":461},{"text":"<span data-type=\"title\" id=toc-1729>(ابنته أسماء بنت سعيد بن زيد عنه)</span>\nذكر حديثها فى مسند النساء غير مسماة، وهى جدة رباح بن عبد الرحمن والله أعلم (١) .\n_________\n(١) الضمير يعود إلى الإمام أحمد، وقد ذكر لها ثلاثة أحاديث فى مسنده يرجع إليها فى حديث جدة رباح بن عبد الرحمن ﵂. المسند: ٦/٣٨٢.","vol":"3","page":462},{"text":"<span data-type=\"title\" id=toc-1730>٦٧٣- (سعيد بن زياد الطائى) </span>(١)\n٤٢٤٣ - «أن رسول الله - ﷺ - تزوج امرأةً من بنى غفار فرأى بكشحها بياضًا»، الحديث كذا وقع فى رواية الخطيب وأنه صحابى وقال غيره سعيد بن زيد وقيل زيد بن كعب وقيل كعب بن زيد (٢) .\n\n<span data-type=\"title\" id=toc-1731>٦٧٤- (سعيد بن سعد بن عبادة - ﵁ </span>-) (٣)\n٤٢٤٤ - حدثنا يونس، حدثنا أبو معشر، عن عبد الوهاب، عن عمرو بن شرحبيل بن سعد بن عبادة، يحدث عن أبيه، عن جده، قال: حضر رسول الله - ﷺ - سعد بن عبادة، فقال: يا رسول الله إن وجدت على بطن امرأتى رجلًا أضربه بسيفى؟ قال: أى بينة أبين من السيف؟ قال: «كتاب الله»، ثم رجع عن قوله، قال: «كتاب الله والشهداء»، قال سعد: يا رسول الله أى بينة أبين من السيف؟ قال: «كتاب الله\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٨٦؛ وأما ابن حجر فترجم له باسم زيد بن كعب أو كعب بن زيد على الشك: ١/٥٧٠.\n(٢) هكذا نقل المصنف عن صاحب أسد الغابة. وقال ابن حجر: روى حديثه البغوى من طريق القاسم ابن مالك عن جميل بن زيد قال: صحبت شيخًا من الأنصار يقال له كعب بن زيد أو زيد بن كعب فحدثنى أن رسول الله ... إلخ. ثم قال: ومن طريق أبى معاوية عن جميل بن زيد بن كعب ولم يشك، ثم أورد عدة روايات أخرى تدل على اضطراب الخبر. المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٨٩؛ والإصابة: ٢/٤٦؛ والاستيعاب: ٢/١٦؛ والتاريخ الكبير: ٣/٤٥٥؛ والثقات لابن حبان: ٣/١٥٦.","vol":"3","page":462},{"text":"والشهداء»، قال سعد: يا رسول الله أى بينة أبين من السيف؟ قال: «كتاب الله والشهداء يا معشر الأنصار هذا سيدكم استفزته الغيرة، حتى خالف كتاب الله»، قال [رجل: يا رسول الله إن سعدًا غيور، وما طلق قط امرأة قد قدر أحد منا أن يتزوجها لغيرته]، فقال رسول الله - ﷺ -: «سعد غيور، وأنا أغير منه، والله أغير منى»، قال رجل: على أى شىء يغار الله؟ قال: «على رجلٍ يُجاهِدُ فى سَبيلِ اللهِ يُخالف إلى أهلِه» (١)، تفرد به.\n_________\n(١) رواه الطبرانى فى الكبير: ٦/٢٨؛ قال فى مجمع الزوائد: ٦/٣٢٩؛ رواه أحمد والطبرانى ورجال أحمد ثقات. وقال فى: ٤/٢٥٨، رواه أحمد فى حديث طويل فى التفسير فى سورة النور وفيه أبو معشر بن نجيح وهو ضعيف. وقال محقق المعجم الكبير: لم أره فى المسند تقول: وقد فتشنا عليه فى مظانه فلم نعثر عليه.","vol":"3","page":463},{"text":"٤٢٤٥ - حدثنا يزيد بن هارون، أنبأنا محمد بن/ إسحاق، عن يعقوب بن عبد الله بن الأشج، عن أبى أمامة بن سهل بن حنيف، عن سعيد بن سعد بن عبادة قال: كان بين أبياتنا رويجل ضعيف سقيم محدج فلم يرع الحى إلا وهو على أمةٍ من إمائهم يخبث بها. قال فذكر ذلك سعد بن عبادة لرسول الله - ﷺ -، وكان ذلك الرويجل مسلمًا. فقال رسول الله - ﷺ -: «اضْرِبوه حَدَّه»، فقالوا: يا رسول الله إنه أضعف مما تحسب، ولو ضربناه مائة قتلناه، فقال: «خُذُوا له عثكالًا فيه مائة شمراخ ثمّ اضربوه بِهِ ضَرْبَةً واحِدَةً» . قال: ففعلوا.\n٤٢٤٦ - حدثنا يعلى بن عبيد، حدثنا محمد بن إسحاق، عن يعقوب بن عبد الله بن الأشج، عن أبى أمامة بن سهل، عن سعيد بن سعد بن عبادة. قال: كان بين أبياتنا إنسان مخدج ضعيف لم يرع أهل","vol":"3","page":463},{"text":"الدار إلا وهو على أمة من أهل الدار يخبث بها، وكان مسلمًا فرفع شأنه سعد إلى رسول الله - ﷺ -، فقال: «اضربوه حَدَّه»، فقالوا: يا رسول الله إنه أضعف من ذلك إن ضربناه مائة قتلناه، فقال: «خُذُوا له عِثْكالًا فيهِ مائة شِمْراخ، فاضربوه ضَربَةً واحِدَةً وخلّوا سَبيله» (١) .\n_________\n(١) حديث سعيد بن سعد بن عبادة فى المسند: ٥/٢٢٢.","vol":"3","page":464},{"text":"٤٢٤٧ - هكذا رواه النسائى، وابن ماجه من حديث محمد إسحاق، وقد رواه محمد بن عجلان، عن يعقوب بن الأشج، عن أبى أمامة أسعد بن سهل، عن النبى - ﷺ -. وكذا رواه غير واحدٍ عن أبى أمامة كما تقدم والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-1732>٦٧٥- (سعيد بن سويد بن قيس بن عامر\nبن عباد أو عبيد وهو الصواب) </span>(٢)\nابن أبجر وهو خدرة الأنصارى الخدرى\n٤٢٤٨ - أنه سمع رسول الله - ﷺ - يسأل عن اللقطة؟ فقال: «عرفها سنة ثم احفظ عفاصها ووكاءها، ثم استنفع بها أو قال: أصب بها حاجتك» . رواه أبو نعيم من طريق الأوزاعى، عن ثابت بن عمير، عن ربيعة بن أبى عبد الرحمن، قال: حدثنى عبد الملك بن سعيد بن سويد، عن أبيه به. ثم قال: والمحفوظ الصحيح حديث ربيعة، عن يزيد مولى\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٥؛ وأخرجه ابن ماجه فى الحدود: باب الكبير والمريض يجب عليه الحد: ٢/٨٥٩، قال فى الزوائد: مدار الإسناد على محمد بن إسحاق، وهو مدلس، وقد رواه بالعنعنة ويراجع بشأنه تحفة الأشراف.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٩٠؛ والإصابة: ٢/٤٧؛ والاستيعاب: ٢/١٣.","vol":"3","page":464},{"text":"المنبعث، عن زيد بن خالد، قلت: قد يكون ربيعة من الوجهين بلا منافاة والله أعلم (١) .\n\n* <span data-type=\"title\" id=toc-1733>(سعيد بن العاص) </span>(٢)\nهو سعيد بن العاص بن سعيد بن العاص بن أمية بن عبد شمس بن عبد مناف ابن قصى القرشى الأموى، ولد عام الهجرة وقتل أبوه يوم بدرٍ كافرًا قتله على بن أبى/ طالب، ثم كان هو من سادات قريش وأجوادها وكان يقال له ذو التاج لكبر عمامته، وقد استعمله عثمان على الكوفة بعد عزله الوليد بن عقبة، وافتتح طبرستان وجرجان، وكذلك افتتح أذربيجان بعد نقضها للعهد، ولما قتل عثمان لزم بيته ولم يشهد الجمل ولا صفين، ولما استقر الأمر لمعاوية جاءه فاعتذر إليه فعذره واستعمله على المدينة بعد مروان، وكان من مكارمه أن يصر صرر الدنانير فيلقيها بين يدى المصلين ليلة الجمعة بالكوفة، فكثر المصلون ليالى الجمع. وكان إذا سأل السائل ما ليس عنده كتب له بذلك دينًا عليه إلى الميسرة، وكانت وفاته سنة تسع وخمسين، - ﵁ -.\n_________\n(١) قال ابن حجر: روى الأوزاعى عن ثابت بن عمير، عن ربيعة، عن عبد الملك بن سعيد بن سويد، عن أبيه. ثم روى الحديث وقال: والمشهور رواية ربيعة عن يزيد مولى المنبعث، عن زيد بن خالد الجهنى، فإن كان المحفوظ فلعبد الملك صحبة أو رؤية إن كان أرسل عن أبيه. نقول: ذكر ذلك ابن حجر لأن سعيدًا ذكر أنه استشهد بأحد.\n(٢) له ترجمة فى أسد الغابة: ٢/٣٩١؛ والإصابة: ٢/٤٧؛ والاستيعاب: ٢/٨.","vol":"3","page":465},{"text":"٤٢٤٩ - روى له أبو داود فى المراسيل، من طريق الضحاك بن عثمان، عن أيوب بن موسى، عنه. قال: «كان رسول الله - ﷺ - إذا خرج من المدينة قصر الصلاة بالعقيق»، الحديث (١) .\n_________\n(١) يرجع فى ذلك إلى تحفة الأشراف: ٤/١٦.","vol":"3","page":465},{"text":"٤٢٥٠ - وقال الترمذى: حدثنا نصر بن على، حدثنا عامر بن أبى عامر الخزاز، حدثنا أيوب بن موسى بن عمرو بن سعيد بن العاص، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «مَا نَحَلَ وَالِدٌ ولده (١) أفضل من أدب حَسَن» .\nثم قال: غريب لا نعرفه إلا من حديث عامر بن أبى عامر، وهو عندى مرسل (٢) .\n٤٢٥١ - قال شيخنا: وقد رواه عبيد الله بن جرير بن جبلة، عن يحيى بن يونس المعلم، عن صالح بن رستم وهو أبو عامر الخزاز، عن أيوب بن موسى، عن عمرو بن شعيب، عن أبيه، عن جده (٣) .\n\n<span data-type=\"title\" id=toc-1734>٦٧٦- (سعيد بن عامر) </span>(٤)\nابن حذيم بن سلامان بن ربيعة بن عريج بن سعد بن جمح القرشى الجمحى، شهد خيبر وما بعدها، وكان من زهاد الصحابة، وقد استعمله عمر على حمص فبلغه أنه يعتريه لمم فاستدعاه، فسأله عن ذلك فقال: لا، إلا أنه لما صلب خبيب بن عدى كنت حاضرًا فدعا وهو على جذعه على مشركى قريش فلا أذكر ذلك إلا أخذتنى فترة حتى يغشى على فقال: ارجع إلى عملك فاستعفى عمر، فأعفاه، وقيل إنه ألزمه بها، فلم يزل عليها حتى مات بها، وقيل بالرقة، وقيل بقيسارية سنة تسع عشرة، وقيل سنة عشرين، وقيل سنة إحدى وعشرين، وله من العمر أربعون سنة، ﵀.\n_________\n(١) فى صحيح الترمذى: «ما نحل والد ولدا نحلا أفضل» الخ.\n(٢) الخبر أخرجه الترمذى فى البر والصلة: باب ما جاء فى أدب الولد: ٤/٣٣٧.\n(٣) تحفة الأشراف للحافظ المزى: ٤/١٧.\n(٤) له ترجمة فى أسد الغابة: ٢/٣٩٣؛ والإصابة: ٢/٤٨؛ والاستيعاب: ٢/١٢؛ والتاريخ الكبير: ٣/٤٥٣. وقال: حديثه مرسل.","vol":"3","page":466},{"text":"٤٢٥٢ - قال أبو نعيم: حدثنا محمد بن أحمد بن حمدان، حدثنا الحسن بن سفيان، حدثنا إسحاق بن إبراهيم، حدثنا جرير، عن يزيد بن أبى/ زياد، عن عبد الرحمن بن سابط الجمحى. قال: دعا عمر بن الخطاب رجلًا من بنى جمح يقال له سعيد بن عامر بن جذيم، فقال له: إنى مستعملك على أرض كذا وكذا، فقال: لا تفتنى يا أمير المؤمنين، فقال: والله لا أدعك قلدتموها فى عنقى وتتركونى، فقال عمر: ألا نفرض لك رزقًا؟ قال: قد جعل الله فى عطائى ما يكفينى دونه، قال: وكان إذا خرج عطاؤه ابتاع لأهله قوتهم وتصدق ببقيته، فتقول له امرأته: أين فضل عطائك؟ فيقول: قد أقرضته، فأتاه ناس فقالوا: إن لأهلك عليك حقًا، وإن لأصهارك عليك حقًا. فقال: ما أنا بمتأثر عليهم ولا بملتمس رضا أحد من الناس لطلب الحور العين، لو أطلعت خيرة من خيرات الجنة لأشرقت لها الأرض كما تشرق الشمس. وما أنا بالمتخلف عن العتق الأول بعد أن سمعت رسول الله - ﷺ - يقول: «يجمعُ اللهُ ﷿ النّاس لِلحساب فيجىء فقراء المؤمنين يُزفون كما يزفّ الحمام فيقال لهم: قفوا للحساب، فيقولون: ما عندنا حساب ولا أتيتمونا [شَيْئًا] . فيقول ربّهم ﷿: صَدقَ عِبادِى، فيفتح لهم باب الجَنَّة، فيدخلونَها قَبْلَ النّاسِ بِسبعين عامًا» .\n٤٢٥٣ - قال أبو نعيم: وكذا رواه إسماعيل بن زكريا، ومحمد بن فضيل، وسعيد بن يزيد، عن يزيد بن أبى زياد به مثله (١) .\n٤٢٥٤ - ثم رواه الطبرانى: حدثنا الحسين بن أحمد بن بسطام، حدثنا أبو كريب، حدثنا يحيى بن زكريا بن أبى زائدة، حدثنا شعبة، عن عبد الله بن عثمان بن خثيم، عن ابن سابط. قال: قال سعيد بن\n_________\n(١) حلية الأولياء لأبى نعيم: ١/٢٤٦، وما بين معكوفين استكمال منه.","vol":"3","page":467},{"text":"عامر: ما أنا بمتخلف عن العتق الأول بعد الذى سمعت رسول الله - ﷺ - يقول: «يجىء فقراء المسلمين يوم القيامة على كورهم، فيقال لهم: قفوا للحساب، فيقولون: ما أعطيتمونا شيئًا فتحاسبونا عليه فيدخلون الجنة قبل الناس بأربعين سنةً» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ٦/٧١.","vol":"3","page":468},{"text":"٤٢٥٥ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان بن أبى شيبة، حدثنا عبد الحميد بن صالح، حدثنا أبو معاوية، عن موسى الصغير، عن عبد الرحمن بن سابط، عن سعد بن جذيم، قال: قال رسول الله - ﷺ -: «لو أَنَّ امرأةً مِنَ الحورِ العَيْنِ أخرجَتْ يَدَها لوجد ريحها كلّ ذِى روح، فأنا أدعهن لكن، والله لأنتن أحرى أن أدعكنّ لهنّ منهنّ لكن ثمّ قال: ورواه عبد الله بن عمر الجعفى وجعفر بن شريح عن أبى معاوية مطولًا، قال: ورواه مالك بن دينار، عن شهر بن حوشب، عن سعيد بن عامر نحوه (١) .\nوهذا الذى قد قال: قد رواه ابن الأثير فى أسد الغابة من طريق محمد بن يحيى، عن عبد الله بن نوح، عن مالك بن دينار، عن شهر بن حوشب. قال: لما قدم عمر حمص سأل عن فقرائها، فكتب له: سعيد بن عامر. [قال: من سعيد بن عامر؟ فقالوا: الأمير، قال: أميركم فقير]، فقالوا: نعم، إنه لا يمسك شيئًا، فبعث إليه بألف دينار، فدخل منزله وهو يسترجع، فقالت له امرأته: ما بالك؟ أمات/ أمير المؤمنين، فقال: أعظم، فقالت: فأمر من الساعة؟ قال: بل أعظم، أتتنى الفتنة،\n_________\n(١) حلية الأولياء لأبى نعيم: ١/٢٤٧.","vol":"3","page":468},{"text":"دخلت على. قالت: فاصنع فيها ما شئت، فصر صررًا، وتصدق بها على المجاهدين، فقالت له: هلا كنت حبست منها شيئًا تستعين به؟ فقال لها: إنى سمعت رسول الله - ﷺ - يقول: «لوْ أَنَّ امرأة مِنَ الجَنَّةِ اطّلعَت إلى الأرضِ لملأت الأرض من ريح المسك» فإنى والله لا أختاركن عليهن (١) .\n_________\n(١) ما بين المعكوفات من المرجع، وقد اختصر المصنف بعض ألفاظ الخبر بما لا يضير المعنى. أسد الغابة: ٢/٣٩٤.","vol":"3","page":469},{"text":"<span data-type=\"title\" id=toc-1735>٦٧٧- (سعيد بن عبيد الثقفى الطائفى) </span>(١)\n٤٢٥٦ - ذكره ابن منده. وروى من حديث محمد بن عبد الله بن حوشب: حدثنا إسماعيل بن طريح، حدثنا إسماعيل بن سعد بن عبيد الثقفى، حدثنى أبى، عن جدى: أن أبا سفيان رماه بسهمٍ فأصابه فى عينه فأتى به رسول الله - ﷺ -، فقال: «إنْ شِئْتَ دعوت الله فردّ عليكَ عينك وإن شِئْتَ فعين فى الجنَّة»، فقال: عين فى الجنة (٢) .\n\n<span data-type=\"title\" id=toc-1736>٦٧٨- (سعيد بن عبيد القارئ) </span>(٣)\n٤٢٥٧ - كان يدعى بذلك فى زمان النبى - ﷺ - وكان قد لقى عدوًا فانهزم منهم، فقال له عمر: هل لك فى الشام لعل الله أن يمن عليك بالشهادة؟ قال: لا، إلا العدو الذى فررت منهم، فلما كان يوم القادسية\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٩٥؛ والإصابة: ٢/٤٩.\n(٢) قال ابن منده: غريب لا نعرفه إلا من هذا الوجه. نقل هذا عنه صاحب الإصابة وعلق عليه فقال: فيه لفظة منكرة، فإن أبا سفيان فى حصار الطائف كان مسلمًا فكيف يرمى سعيدًا إن كان سعيد مسلمًا، وأظن الصواب أن أبا سفيان رماه سعيد. ثم ساق الأدلة. الإصابة: ٢/٤٩.\n(٣) له ترجمة فى أسد الغابة: ٢/٣٩٦؛ والإصابة: ٢/٥٠.","vol":"3","page":469},{"text":"خطبهم فقال: انا لاقو العدو غدًا إن شاء الله، وإنا مستشهدون، فلا تغسلوا عنا دمًا ولا تكفنونا إلا فى ثوبٍ كان علينا (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٨٥؛ قال الهيثمى: رجال رجال الصحيح. مجمع الزوائد: ٣/٢٣.","vol":"3","page":470},{"text":"<span data-type=\"title\" id=toc-1737>٦٧٩- (سعيد بن نوفل) </span>(١)\nعن النبى - ﷺ - فى الإستئذان\n٤٢٥٨ - رواه على بن زيد بن جدعان، عن عمار بن أبى عمار عنه، قال أبو نعيم: هو مرسل (٢) .\n\n<span data-type=\"title\" id=toc-1738>٦٨٠- (سعيد بن يربوع بن عنكثة بن عامر بن مخزوم) </span>(٣)\nالقرشى المخزومى أبو الحكم، ويقال أبو هود، ويقال أبو عبد الرحمن، أسلم قبل الفتح، وقيل هو من مسلمة الفتح، وكان اسمه صرحًا، فسماه رسول الله - ﷺ - سعيدًا، وأعطاه من سهم المؤلفة خمسين بعيرًا، وكانت وفاته بالمدينة سنة أربع وخمسين، وله من العمر مائة وأربع وعشرون سنة، وكان قد أصيب بصره، فأتاه عمر يعزيه فى ذلك، وقال له: لا تدع الجمعة، ولا الجماعة فى مسجد رسول الله - ﷺ -، فقال: ليس لى قائد، فبعث إليه عمر بقائد من السبى. /\n٤٢٥٩ - روى له أبو داود حديثًا واحدًا فى الجهاد، عن أبى كريب (٤)، عن زيد بن الحباب، عن عمرو بن عثمان بن\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٠٠؛ والإصابة: ٢/٥١.\n(٢) نقل ابن حجر عن الدار قطنى أن كلامه يدل على أنه سعيد بن الحارث أخو نوفل. الإصابة: ٢/٥١.\n(٣) له ترجمة فى أسد الغابة: ٢/٤٠١؛ والإصابة: ٢/٥١؛ والاستيعاب: ٢/١٤؛ والتاريخ الكبير: ٣/٤٥٣؛ وثقات ابن حبان: ٣/١٥٥.\n(٤) أبو كريب: هو محمد بن العلاء بن كريب الكوفى. تهذيب التهذيب: ١٢/٢١٢.","vol":"3","page":470},{"text":"عبد الرحمن بن سعيد بن يربوع المخزومى، حدثنى جدى عن أبيه: أن رسول الله - ﷺ - قال يوم فتح مكة: «أربعةٌ لا أؤمنهم فى حلّ وَلا حرم» . فذكر قصة ابن خطل، والحارث بن نفيل، وابن أبى سرح، وقينتين كانتا لمقيس (١) .\n_________\n(١) الخبر أخرجه أبو داود فى باب: قتل الأسير ولا يعرض عليه الإسلام؛ وقال أبو داود: لم أفهم إسناده من ابن العلاء كما أحب. سنن أبى داود: ٣/٥٩.","vol":"3","page":471},{"text":"٤٢٦٠ - وروى أبو نعيم من حديث زيد بن الحباب بإسناده المتقدم أن رسول الله - ﷺ - قال له: «أينا أكبر أنا أوْ أنت؟» فقال: أنت أكبر وخير [منى] وأنا أقدم سنًا فسماه سعيدًا وقال: «الصرم قد ذهب» (١) .\n\n<span data-type=\"title\" id=toc-1739>٦٨١- (سعيد بن يزيد الأزدى من أزد بن الغوث) </span>(٢)\nهكذا هو بخط الحافظ أبو نعيم، وهو من أزد بن الغوث.\n٤٢٦١ - روى أبو نعيم من حديث الليث بن سعد، عن يزيد بن أبى حبيب، عن أبى الخير، عن سعيد بن يزيد: أن رجلًا قال: يا رسول الله أوصنى؟ قال: «أوصيك أن تستحى من الله كما تستحى من الرجل الصالح من قومك» .\nثم قال: رواه ابن لهيعة عن يزيد بن أبى حبيب مثله (٣) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٦/٨٠؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٨/٥٣.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٠١؛ والإصابة: ٢/٥٢؛ والاستيعاب: ٢/١٨.\n(٣) الخبر رواه الطبرانى فى المعجم الكبير: ٦/٨٤؛ وفى المخطوط «كما تستحى رجلًا صالحًا» والتزمنا بما فى الكبير.","vol":"3","page":471},{"text":"<span data-type=\"title\" id=toc-1740>٦٨٢- (سعيد أبو عبد العزيز الشامى) </span>(١)\n٤٢٦٢ - قال أبو نعيم: حدثنا ابن أحمد الغطريفى، حدثنا إبراهيم بن عبد الله المخرمى، حدثنا صالح بن مالك، حدثنا أبو الصباح، حدثنا عبد العزيز بن سعيد، عن أبيه: أن رسول الله - ﷺ - سئل عن خمسة نفرٍ كانوا فى سفرٍ فخطب بهم رجل منهم يوم الجمعة، فلم يعب ذلك عليهم (٢) .\nومن حديث بقية، وغيره، عن عبد الغفور بن عبد العزيز بن سعيد، عن أبيه، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ أوقدَ نارَ الْفِتْنَةِ جَعَلَهُ اللهُ وقودها ولعنَ قائِدها وسائقها» .\n\n<span data-type=\"title\" id=toc-1741>٦٨٣- (سفيان بن أسد ويقال بن أسيد،\nوأسيد الحضرمى) </span>(٣)\n٤٢٦٣ - روى أبو داود فى كتاب الأدب، عن حيوة بن شريح الحضرمى، عن بقية، عن ضبارة بن مالك الحضرمى، عن أبيه، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن سفيان بن أسيد. قال: قال رسول الله - ﷺ -: «كُبرت خيانةً أَنْ تُحَدِّث أخاكَ حَديثًا هُوَ لَكَ بِهِ مصدِّق، وأنتَ له بِهِ كاذِبٌ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٣٩٥؛ والإصابة: ٢/٥٢، ٤/١٢٩.\n(٢) قال ابن الأثير: أخرجه ابن منده وأبو نعيم. أسد الغابة.\n(٣) له ترجمة فى أسد الغابة: ٢/٤٠٣؛ والإصابة: ٢/٥٣؛ والاستيعاب: ٢/٦٨؛ والتاريخ الكبير: ٤/٨٦؛ وثقات ابن حبان: ٣/١٨٣.\n(٤) الخبر أخرجه أبو داود فى: باب فى المعاريض: ٤/٢٩٣؛ وقال المنذرى: فى إسناده بقية بن الوليد وفيه مقال. مختصر السنن للمنذرى: ٧/٢٦٥.","vol":"3","page":472},{"text":"<span data-type=\"title\" id=toc-1742>(سفيان بن الحكم أو الحكم بن سفيان) </span>(١) /\nفى الإنفتاح بعد الوضوء، تقدم حديثه فى الحكم بن سفيان.\n_________\n(١) يرجع إليه فى ترجمة الحكم بن سفيان.","vol":"3","page":473},{"text":"<span data-type=\"title\" id=toc-1743>٦٨٤- (سفيان بن أبى زهير) </span>(١)\nواسم أبى زهير القرد، قال على بن المدينى: وقيل سفيان بن نمير بن مرارة بن عبد الله بن مالك بن نضر بن الأزد بن الغوث الأزدى التسترى من أزد شنوءة، وقيل إنه نميرى، - ﵁ -، له مسند فى رابع الأنصار.\n٤٢٦٤ - حدثنا حماد بن خالد، حدثنا مالك، عن يزيد بن خصيفة، عن السائب بن يزيد، عن سفيان بن أبى زهير، عن النبى - ﷺ - أنه قال: «مَنْ اقْتَنَى كَلْبًا لا يُغْنِى مِنْ زَرْع، أو ضَرْع، نَقَصَ مِنْ عَمَلِهِ كلَّ يَوْمٍ قيراطٌ»، قال السائب: فقلت لسفيان: أنت سمعت هذا من رسول الله - ﷺ -؟ قال: نعم ورب هذا المسجد (٢) .\nرواه البخارى ومسلم وابن ماجه من حديث مالك، والبخارى من حديث سليمان بن بلال، ومسلم والنسائى من حديث إسماعيل بن جعفر ثلاثتهم عن يزيد عن خصيفة به (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٠٤؛ والإصابة: ٢/٥٤؛ والاستيعاب: ٢/٦٧؛ والتاريخ الكبير: ٤/٨٦؛ وثقات ابن حبان: ٣/١٨٣.\n(٢) () من حديث سفيان بن أبى زهير فى المسند: ٥/٢١٩.\n(٣) الخبر أخرجه البخارى فى الحرث والمزارعة: باب اقتناء الكلب للحرث: ٥/٥؛ كما أخرجه فى بدء الخلق: باب إذا وقع الذباب فى شراب أحدكم: ٦/٣٦٠؛ وأخرجه مسلم من طريقيه فى البيوع: باب الأمر بقتل الكلاب وبيان نسخه: ٤/٨٥؛ والنسائى فى الصيد والذبائح: باب الرخصة فى إمساك الكلب للماشية: ٧/١٦٥. كما أخرجه ابن ماجه فى الصيد: باب النهى عن اقتناء الكلب إلا كلب صيد أو حرث أو ماشية: ٢/١٠٦٩.","vol":"3","page":473},{"text":"٤٢٦٥ - حدثنا روح، حدثنا مالك بن أنس، عن يزيد بن خصيفة، عن السائب بن يزيد: أنه سمع سفيان بن أبى زهير - وهو رجل من شنوءة من أصحاب رسول الله - ﷺ - - يحدث ناسًا معه عند باب المسجد يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ اقْتَنَى كَلْبًا لا يُغنى عَنْهُ زَرْعًا، وَلا ضَرْعًا، نقص من عملِهِ كلَّ يَوْمٍ قيراط»، قال: أنت سمعت هذا من رسول الله - ﷺ -؟ قال: أى ورب هذا المسجد (١) .\n٤٢٦٦ - حدثنا عبد الرزاق، حدثنا ابن جريج، أخبرنى هشام بن عروة، عن أبيه، عن عبد الله بن الزبير، عن سفيان بن أبى زهير البهزى. قال: سمعت رسول الله - ﷺ - يقول: «يفتح اليَمَن فيأتى قومٌ يَبسُّون (٢) فيتحملون بأهليهم ومن\nأطاعهم، والمدينة خير لهم لو كانوا يعلمون» (٣) .\n٤٢٦٧ - رواه مسلم عن محمد بن رافع، عن عبد الرزاق به (٤) .\n٤٢٦٨ - حدثنا إسحاق بن عيسى، أخبرنى مالك، عن هشام بن عروة، عن أبيه، عن عبد الله بن الزبير، عن سفيان بن أبى زهير. قال: سمعت رسول الله - ﷺ - يقول: «يُفْتح اليمنُ، فيأتى قومٌ يَبِسُّون»، فذكر الحديث (٥) .\n٤٢٦٩ - رواه البخارى عن عبد الله بن يوسف، عن مالك. ورواه\n_________\n(١) من حديث سفيان بن أبى زهير فى المسند: ٥/٢٢٠.\n(٢) يبسون: يقال: بسست الناقة وأبسستها إذا سقتها وزجرتها، وقلت لها بس بس بكسر الباء وفتحها. النهاية: ١/٧٨.\n(٣) من حديث سفيان بن أبى زهير فى المسند: ٥/٢٢٠.\n(٤) الخبر أخرجه مسلم فى الحج: باب ترغيب الناس فى سكنى المدينة عند فتح الأمصار: ٣/٥٣٣.\n(٥) من حديث سفيان بن أبى زهير فى المسند: ٥/٢٢٠.","vol":"3","page":474},{"text":"النسائى من حديثه، ورواه مسلم والنسائى من غير وجه عن هشام، عن عروة به (١) .\n_________\n(١) الخبر أخرجه البخارى من هذا الوجه فى فضائل المدينة: باب من رغب عن المدينة: ٤/٩٠؛ وأخرجه مسلم فى الحج: باب ترغيب الناس فى سكنى المدينة عند فتح الأمصار: ٣/٥٣٣؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٩.","vol":"3","page":475},{"text":"٤٢٧٠- حدثنا يونس، حدثنا حماد - يعنى ابن زيد ـ، عن هشام/ بن عروة، عن عبد الله بن الزبير، عن سفيان بن أبى زهير. قال ابن الزبير: أخبرت أنه بالموسم، فأتيته، فسألته، فأخبرنى، فقال: سمعت رسول الله - ﷺ - يقول: «تَفْتَحون الشَّام فيجىء أقوامٌ يَبِسُّون»، قال كلها فتحوا وقال: يبسون (١) .\n٤٢٧١ - حدثنا سليمان بن داود الهاشمى، أنبأنا إسماعيل - يعنى ابن جعفر ـ، أخبرنى يزيد بن خصيفة: أن بسر بن سعيد أخبره: أنه سمع فى مجلس الليثين يذكرون أن سفيان أخبرهم: أن فرسه أعيت بالعقيق وهو فى بعث بعثهم رسول الله - ﷺ -، فرجع إليه يستحمله فزعم سفيان - كما ذكروا - أن رسول الله - ﷺ - خرج معه يبتغى له بعيرًا، فلم يجده إلا عند أبى جهم بن حذيفة العدوى، فسامه له، فقال له أبو جهم: لا أبيعكه يا رسول الله، ولكن خذه فاحمل عليه ما شئت، فزعم أنه قد أخذه منه، ثم خرج حتى إذا بلغ بئر الإهاب (٢) زعم أن رسول الله - ﷺ - قال: يوشك البنيان أن يأتى هذا المكان، ويُوشِكُ الشَّام أن يُفْتتح فيأتيه رجالٌ من أهل هذا البلد فيعجبهم ريفه ورخاؤه والمدينة خيرٌ لهم لو كانوا يَعْلَمون، ثمّ يُفتح العِراق، فيأتى قومٌ يَبِسُّونَ، فيتحمّلون بأهليهم، ومن\n_________\n(١) من حديث سفيان بن أبى زهير فى المسند: ٥/٢٢٠.\n(٢) بئر الإهاب: موضع قرب المدينة. يراجع معجم البلدان: ١/٢٨٣.","vol":"3","page":475},{"text":"أطاعهم، والمدينة خير لهم لو كانوا يعلمون، إن إبراهيم دعا لأهل مكة وإنى أسأل الله أن يبارك لنا فى صاعنا، وأن يبارك لنا فى مدنا مثل ما بارك لأهل مكة»، تفرد به من هذا الوجه (١) .\n_________\n(١) من حديث سفيان بن أبى زهير فى المسند: ٥/٢١٩.","vol":"3","page":476},{"text":"<span data-type=\"title\" id=toc-1744>٦٨٥- (سفيان بن عبد الله بن أبى ربيعة\nابن الحارث بن مالك بن حطيط) </span>(١)\nابن جشم بن ثقيف الثقفى الطائفى، نائبها لعمر بن الخطاب بعد عثمان بن أبى العاص لما صرفه عمر عنها إلى نيابة البحرين. حديثه فى أول المكيين، وتاسع الكوفيين، - ﵁ -.\n٤٢٧٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يعلى بن عطاء، عن عبد الله بن سفيان، عن أبيه، قال: يا رسول الله أخبرنى بأمر فى الإسلام لا أسأل عنه أحدًا بعدك. قال: «قُلْ آمنتُ بِاللهِ ثمّ اسْتَقِمْ» . قال: يا رسول الله. فأى شىء أتقى. قال: فأشار بيده إلى لسانه (٢) . رواه النسائى عن بندار، عن عبد ربه (٣) .\n٤٢٧٣ - حدثنا هشيم، عن يعلى بن عطاء، عن عبد الله بن سفيان الثقفى، عن أبيه: أن رجلًا قال: يا رسول الله مرنى فى الإسلام أمرًا لا أسأل عنه أحدًا بعدك. قال: «قُلْ آمنتُ بِاللهِ ثمّ اسْتَقِمْ» . قال قلتُ: فما أتقى. قال: فأومأ إلى لسانه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٠٥؛ والإصابة: ٢/٥٤؛ والاستيعاب: ٢/٦٦؛ والتاريخ الكبير: ٤/٨٦؛ وثقات ابن حبان: ٣/١٨٢.\n(٢) من حديث سفيان بن أبى زهير فى المسند: ٣/٤١٣.\n(٣) الخبر أخرجه النسائى فى التفسير وفى الرقائق فى السنن الكبرى كما فى تحفة الأشراف: ٤/٢٠.\n(٤) من حديث سفيان بن أبى زهير فى المسند: ٤/٣٨٤؛ وفيه من الزيادة: «وقد قال هشيم: قلت يا رسول الله» .","vol":"3","page":476},{"text":"٤٢٧٤ - حدثنا وكيع، وأبو معاوية/ قالا: حدثنا هشام بن عروة، عن أبيه، عن سفيان بن عبد الله الثقفى. قال: قلت: يا رسول الله قل لى فى الإسلام قولًا لا أسأل عنه أحدًا غيرك - قال أبو معاوية: بعدك ـ. قال: «قُلْ آمنتُ بِاللهِ ثمّ اسْتَقِمْ» (١) .\nرواه مسلم من حديث هشام به (٢) .\n٤٢٧٥ - حدثنا على بن إسحاق، أنبأنا عبد الله - يعنى ابن المبارك ـ، أنبأنا معمر، عن الزهرى، عن عبد الرحمن بن ماعز، عن سفيان بن عبد الله الثقفى، قال: قلت: يا رسول الله حدثنى بأمر أعتصم به. قال: «قُلْ ربِّى اللهُ ثمّ استقِم»، قال قلت: يا رسول الله ما أخوف ما تخوف على. قال: فأخذ بلسان نفسه ثم قال: «هذا» (٣) .\nرواه الترمذى عن سويد بن نصر، عن ابن المبارك به وقال: حسن صحيح (٤) .\n٤٢٧٦ - حدثنا أبو كامل، حدثنا إبراهيم - يعنى ابن سعد ـ، قال: حدثنى ابن شهاب، ويزيد بن هارون، أنبأنا إبراهيم - يعنى ابن سعد (٥) ـ، حدثنى ابن شهاب، عن محمد بن عبد الرحمن بن ماعز العامرى، عن سفيان بن عبد الله الثقفى. قلت: يا رسول الله [حدثنى بأمرٍ\n_________\n(١) من حديث سفيان بن أبى زهير فى المسند: ٣/٤١٣.\n(٢) الخبر أخرجه مسلم فى الإيمان: باب جامع أوصاف الإسلام: ١/٢١٣.\n(٣) من حديث سفيان بن أبى زهير فى المسند: ٣/٤١٣.\n(٤) الخبر أخرجه الترمذى فى الزهد: باب ما جاء فى حفظ اللسان: ٤/٦٠٧، وقال الترمذى أيضًا: «وقد روى من غير وجه عن سفيان بن عبد الله الثقفى» .\n(٥) إبراهيم: بن سعد بن إبراهيم بن عبد الرحمن بن عوف الزهرى: عن أبيه وصالح بن كيسان والزهرى وهشام بن عروة وغيرهم، وعنه الليث وقيس بن الربيع وغيرهما. تهذيب التهذيب: ١/١٢١.","vol":"3","page":477},{"text":"أعتصم به. قال: «قُلْ رَبِّى اللهُ ثمّ استقِمْ»، قال: قلت: يا رسول الله] ما أكبر ما تخاف على. قال: فأخذ رسول الله - ﷺ - بلسان نفسه ثم قال: «هذا» .\nقال يزيد فى حديثه: بطرف لسان نفسه (١) .\nوكذا رواه النسائى وابن ماجه من حديث إبراهيم بن سعد به (٢) .\n_________\n(١) من حديث سفيان بن أبى زهير فى المسند: ٣/٤١٣، وما بين معكوفين استكمال للخبر من المسند.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٠.","vol":"3","page":478},{"text":"<span data-type=\"title\" id=toc-1745>٦٨٦- (سفيان بن عطية الثقفى الطائفى\nوقال ابن أبى خيثمة هو عطية بن سفيان) </span>(١)\n٤٢٧٧ - قال: قدمت فى وفد ثقيف فأنزلهم رسول الله - ﷺ - فى المسجد ولم يأمرهم بقضاء ما فات من رمضان (٢) .\n\n* <span data-type=\"title\" id=toc-1746>(سفيان بن أبى العوجاء، هو أبو ليلى الأنصارى) يأتى </span>(٣)\n\n<span data-type=\"title\" id=toc-1747>٦٨٧- (سفيان بن قيس بن أبان\nالثقفى الطائفى أخو وهب بن قيس) </span>(٤)\n٤٢٧٨ - قال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أبو\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٠٦؛ والإصابة: ٢/٥٥؛ والاستيعاب: ٢/٦٧؛ وقال البخارى وابن حبان: عطية بن سفيان بن عبد الله الثقفى. التاريخ الكبير: ٧/١٠؛ الثقات: ٣/٣٠٧.\n(٢) رواه ابن إسحاق عن عيسى بن عبد الله بن عطية بن سفيان بن ربيعة الثقفى، عن بعض وفدهم. الروض الأنف: ٤/١٨٥؛ وقال ابن حجر: هو المحفوظ، الإصابة؛ وقال البخارى: عن الوفد الذين جاءوا النبى - ﷺ -. التاريخ الكبير. وفى المعجم الكبير: ٧/٨٠: قدم وفدنا الخ.\n(٣) له ترجمة فى أسد الغابة: ٢/٤٠٦؛ والإصابة: ٢/٥٦؛ ويأتى فى الكنى.\n(٤) له ترجمة فى أسد الغابة: ٢/٤٠٧؛ والإصابة: ٢/٥٦؛ والاستيعاب: ٢/٦٧؛ وجمع البخارى بينه وبين أخيه قيس فى ترجمة واحدة: ٤/٨٦؛ وثقات ابن حبان: ٣/١٨٢.","vol":"3","page":478},{"text":"بكر بن عاصم، حدثنا عمرو بن على، حدثنا عبد الله بن عبد الرحمن بن يعلى بن كعب الطائفى، حدثنى عبد ربه بن الحكم. قال: حدثتنى أميمة بنت رقيقة عن أمها رقيقة. قال: لما جاء النبى - ﷺ - يبتغى النصر من الطائف، فدخل عليها، وأخرجت له شرابًا من سويق، فقال: «يا رقيقة لا تعبدى طاغيتهم، ولا تصلى لها»، قالت: إذًا يقتلونى. قال: «فإذا قالوا لك، فقولى ربى رب هذه الطاغية وإذا صليت فوليها ظهرك» . قالت: ثم خرج رسول الله - ﷺ - من عندها. قالت أميمة بنت رقيقة. فأخبرنى أخواى سفيان ووهب ابنا قيس بن أبان/ قالا: لما أسلمت ثقيف خرجنا إلى رسول الله - ﷺ -، فقال: «ما فعلت أمكما؟» قلنا: هلكت على الحال الذى تركتها عليه. فقال: «لقد أسلمت أمكما إذًا» (١) .\n_________\n(١) الخبر أخرجه البخارى فى التاريخ الكبير: ٤/٨٧ عن أميمة، عن أخويها سفيان ووهب؛ وأخرجه الطبرانى عن أميمة، عن أمها رقيقة أنها أخبرتها. وفيه: فأخبرنى أخواى. المعجم الكبير للطبرانى: ٧/٩٣.","vol":"3","page":479},{"text":"<span data-type=\"title\" id=toc-1748>٦٨٨- (سفيان بن مجيب) </span>(١)\nفى صفة جهم «أن فيها سبعين ألف وادٍ» (٢) .\n٤٢٧٩ - ذكره أبو نعيم، وابن منده، وابن قانع، وقال البخارى وابن أبى حاتم، والدار قطنى، وأبو عمر بن عبد البر، وابن ماكولا: هو نفير بن مجيب وسيأتى فى حرف النون.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٠٧؛ والإصابة: ٢/٥٧، وقال: ويقال نفير بن مجيب ونقل عن ابن عساكر أن سفيان أصح، وقال ابن عبد البر: نفير بن مجيب الثمالى شامى كان من قدماء الصحابة: ٣/٥٦١، وجزم البخارى بذلك: التاريخ الكبير: ٨/١٢٤.\n(٢) الخبر أخرجه البخارى فى الكبير، ويرجع إليه أيضًا فى مصادر ترجمته.","vol":"3","page":479},{"text":"<span data-type=\"title\" id=toc-1749>٦٨٩- (سفيان بن همام المحاربى\nابن محارب بن خصفة بن قيس بن عيلان) </span>(١)\n٤٢٨٠ - قال أبو نعيم: حدثنا محمد بن عبد الله، حدثنا أبو بكر بن أبى عاصم، حدثنا الجراح بن مخلد القزاز، حدثنا روح بن جميل: أبو محمد العنزى الخواص، حدثنا يزيد بن فضل بن عمرو بن سفيان المحاربى، عن أبيه، عن جده، قال: قال لى رسول الله - ﷺ -: «إِنْهِ قَوْمكَ عن نَبِيذ الجرّ (٢) فإنّه حرامٌ من اللهِ ورَسوله» (٣) .\n\n<span data-type=\"title\" id=toc-1750>٦٩٠- (سفيان بن وهب أبو أيمن الخولانى) </span>(٤)\nشهد فتح مكة، وحضر فتح مصر، وإفريقية، واستوطن المغرب، وتوفى سنة ثنتين وثمانين، وكان يرسل ذؤابةً من ورائه.\n٤٢٨١ - حدثنا حسن، [حدثنا] ابن لهيعة، حدثنى أبو عشانة: أن سفيان بن وهب الخولانى، حدثه: أنه كان تحت ظل راحلة رسول الله - ﷺ - يوم حجة الوداع، أو أن رجلًا حدثه ذلك، ورسول الله - ﷺ - يخطب، فقال رسول الله - ﷺ -: «هَل بلغتُ» فظننا أنه يريدنا فقلنا: نعم، ثم أعاده ثلاث مرات وقال فيما يقول: «روحة فى سبيل الله خير من الدنيا\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٠٩؛ والإصابة: ٢/٥٧، وقال: من محارب عبد القيس، وقيل من محارب خصفة، وجزم ابن عبد البر بأنه من عبد القيس. الاستيعاب: ٢/٦٨.\n(٢) الجر: والجرار جمع جرة، وهو الإناء المعروف من الفخار وأراد النهى عن الجرار المدهونة لأنها أسرع فى الشدة والتخمير. النهاية: ١/١٥٦.\n(٣) المعجم الكبير للطبرانى: ٧/٨١.\n(٤) له ترجمة فى أسد الغابة: ٢/٤١٠؛ والإصابة: ٢/٥٨؛ والاستيعاب: ٢/٦٨؛ والتاريخ الكبير: ٤/٨٧؛ وثقات ابن حبان: ٣/١٨٣.","vol":"3","page":480},{"text":"وما فيها، وغدوة فى سبيل الله خير من الدنيا وما فيها، وإن المؤمن على المؤمن حرام عرضه وماله ونفسه حرمة كحرمة هذا اليوم»، تفرد به (١) .\n(حديث آخر)\n_________\n(١) من حديث سفيان بن وهب الخولانى فى المسند: ٤/١٦٨.","vol":"3","page":481},{"text":"٤٢٨٢ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا حرملة، عن ابن وهب، أخبرنى ابن شريح: أنه سمع سعيد بن شمر السبائى، سمعت سفيان بن وهب الخولانى يقول: سمعت رسول الله - ﷺ - يقول: «لا تأتى المائة وَعَلَى وَجهِ الأَرْضِ أحدٌ باقٍ» (١) .\n\nإنتهى\nالجزء الثالث والعشرون من «تجزئة المصنف»\nويلية الجزء الرابع والعشرون\nبإذن الله\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير من طريقين: ٧/٨٢.","vol":"3","page":481},{"text":"الجُزء الرابع والعشرون\n\n/ بسم الله الرحمن الرحيم، وبه ثقتى","vol":"3","page":482},{"text":"<span data-type=\"title\" id=toc-1751>٦٩١- (سفينة أبو عبد الرحمن: مولى رسول الله - ﷺ </span>-) (١)\nوكان لأم سلمة، فأعتقته، واشترطت عليه خدمة رسول الله - ﷺ -، واختلف فى اسمه فقيل عبس وقيل رومان، وقيل مهران، وقيل اسمه سفينة بن مارفنة، وكان [من] مولدى العرب، ويقال كان من أبناء فارس، والمشهور أن سفينة لقب كما سيأتى بيانه فى الحديث عنه.\n٤٢٨٣ - وقد روى عنه محمد بن المنكدر، وأبو ريحانة، وغيرهما. قال: «ركبنا فى البحر فانكسرت بنا السفينة، فركبت على لوحٍ منها، فألقانى فى جزيرة فيها أجمة، فيها أسد، فقلت: يا أبا الحارث أنا سفينة مولى رسول الله - ﷺ -، فطأطأ رأسه، وجعل يدفعنى بجنبه أو بكتفه حتى أوقفنى على الطريق، فجعل يهمهم، فظننت أنه يودعنى» (٢) .\nوهذا من أشهر كرامات الأولياء أكرمهم الله ورضى عنهم.\n\n<span data-type=\"title\" id=toc-1752>(بريدة بن سفيان عن سفينة)</span>\n٤٢٨٤ - قال البزار: حدثنا عبد الأعلى بن واصل، حدثنا عون بن\nسلام، حدثنا سهل بن شعيب، حدثنا بريدة بن سفيان، عن سفينة\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤١١؛ والإصابة: ٢/٥٨؛ والاستيعاب: ٢/١٢٩؛ والتاريخ الكبير: ٤/٢٠٩؛ وثقات ابن حبان: ٣/١٨٠.\n(٢) الخبر أخرجه الطبرانى فى المعجم الكبير: ٧/٩٤، والبزار كما فى كشف الأستار: ٣/٢٧١؛ وأبو نعيم فى الحلية: ١/٣٦٩.","vol":"3","page":482},{"text":"ـ وكان\nخادمًا للنبى - ﷺ - ـ، قال: أهدى لرسول الله - ﷺ - طوائر، فصنعت له بعضها،\nفلما أصبح أتيته بها، فقال: «مِنْ أين لك هذا؟»، فقلت: من الذى أوتيت به\nأمس. فقال: «الم أقل لك لا تدخرون لغدٍ طعامًا. لكل يومٍ رزقه»، ثم قال:\n«اللهم أدخل على أحب خلقك إليك يأكل معى من هذا الطير» . فدخل على فقال: «اللهم والى» .\n\n<span data-type=\"title\" id=toc-1753>(ثابت البجلى عن سفينة)</span>\nبحديث الطير وقصة على\nرواه أبو يعلى، عن عبيد الله القواريرى، عن يونس بن أرقم، عن مطر بن أبى خالد، عنه به (١) .\n\n<span data-type=\"title\" id=toc-1754>(الحسن البصرى عن سفينة)</span>\n_________\n(١) كشف الأستار: ٣/١٩٣؛ وفيه: اللهم ولى. والخبر أخرجه الطبرانى فى الكبير: ٧/٩٥؛ وقال الهيثمى: أخرجه البزار والطبرانى باختصار ورجال الطبرانى رجال الصحيح غير فطر بن خليفة وهو ثقة. مجمع الزوائد: ٩/١٢٦.","vol":"3","page":483},{"text":"٤٢٨٥ - قال: كان رسول الله - ﷺ - فى سفر وراحلة عليها زائدة، فجاء صفوان بن المعطل، فقال: إنى قد جئت، فأطعمنى، فقال: حتى يأمر رسول الله - ﷺ -، وينزل للناس، فيأكل، فقال هكذا بالسيف، فكشف عرقوب الراحلة. قال: وكان إذ حز بهم أمر قالوا: احبس أول احبس أول، فوقفوا وجاء رسول الله - ﷺ -، فرأى ما صنع صفوان فقال له: «اخرج»، وأمر الناس أن يسيروا، / فجعل صفوان يتبعهم ويعرضهم فى رحالهم، ويقول: إلى أين أخرجنى رسول الله - ﷺ -، إلى النار أخرجنى، فأتوا رسول الله - ﷺ - فأخبروه بذلك فقال: «إِنَّ صَفْوان خَبيثُ اللِّسانِ طيّب القَلْب» .","vol":"3","page":483},{"text":"<span data-type=\"title\" id=toc-1755>(سعيد بن جمهان عنه)</span>","vol":"3","page":484},{"text":"٤٢٨٦ - حدثنا بهز، حدثنا حماد بن سلمة، وعبد الصمد، قال: حدثنا حماد، قال: حدثنا سعيد بن جمهان، عن سفينة، قال: سمعت رسول الله - ﷺ - يقول: «الخِلافَةُ ثَلاثونَ عَامًا، ثمّ يكونُ بَعْدَ ذلِكَ الملكُ» .\nقال سفينة: أمسك خلافة أبى بكر سنتين، وخلافة عمر عشر سنين، وخلافة عثمان اثنتا عشرة سنةٍ، وخلافة على ست سنين (١) .\nرواه أبو داود والترمذى، والنسائى من طرقٍ، عن سعيد بن جمهان به، وقال الترمذى: حسن لا نعرفه إلا من حديثه (٢) .\n٤٢٨٧ - حدثنى إسحاق بن عيسى، حدثنا حماد بن زيد، عن سعيد بن جمهان، عن سفينة: أنه كان يحمل شيئًا كثيرًا، فقال له رسول الله - ﷺ -: «أنت سفينة» (٣)، تفرد به.\n٤٢٨٨ - حدثنا أبو كامل، حدثنا حماد - يعنى ابن سلمة ـ، عن سعيد بن جمهان، قال: سمعت سفينة يحدثن: أن رجلًا ضاف على بن أبى طالب، فصنعوا له طعامًا، فقالت فاطمة: لو دعونا رسول الله - ﷺ - فأكل معنا؟ فأرسلوا إليه، فجاء فأخذ بعضادتى الباب، فإذا قرام (٤) قد ضرب به فى ناحية البيت، فلما رآه رسول الله - ﷺ - رجع، فقالت\n_________\n(١) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٠.\n(٢) الخبر أخرجه أبو داود فى السنة: باب فى الخلفاء: ٤/٢١١؛ والترمذى فى الفتن: باب ما جاء فى الخلافة: ٤/٥٠٣؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٢.\n(٣) حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٠.\n(٤) القرام: الستر الرقيق، وقيل الصفيق من صوف ذى ألوان، وقيل: القرام الستر الرقيق وراء الستر الغليظ. النهاية: ٣/٢٤٦.","vol":"3","page":484},{"text":"فاطمة لعلى: اتبعه، فقل له ما رجعك؟ قال: فتبعه، فقال: ما رجعك يا رسول الله؟ قال: «إِنَّهُ لَيْسَ لى أَوْ لَيْسَ لنبىّ أن يدخُلَ بَيْتًا مزوّقًا» (١)، تفرد به.\n_________\n(١) حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٠.","vol":"3","page":485},{"text":"٤٢٨٩ - حدثنا زيد بن الحباب، حدثنى حماد - يعنى ابن سلمة ـ، عن سعيد ابن جمهان. قال: حدثنى سفينة: أبو عبد الرحمن. قال: سمعت النبى - ﷺ - يقول: «الخِلافَةُ ثَلاثونَ عامًا ثمّ الملك» فذكره (١) .\n٤٢٩٠ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا سعيد بن جمهان، عن سفينة. قال: كنا مع رسول الله - ﷺ - فى سفرٍ فكلما أعيا بعض القوم ألقى على سيفه وترسه ورمحه، حتى حملت من ذلك شيئًا كثيرًا، فقال رسول الله - ﷺ -: «أنتَ سَفينة» (٢)، تفرد به.\n٤٢٩١ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا سعيد بن جمهان، حدثنا سفينة أبو عبد الرحمن، أن رجلًا أضافه على بن أبى طالب، فصنع له طعامًا، فقالت فاطمة: لو دعونا رسول الله - ﷺ -؟ فذكر نحو حديث أبى كامل، فدعوه فجاء فوضع يده على عضادتى الباب فرأى قرامًا فى ناحية البيت، فرجع، فقالت فاطمة لعلى: الحقه فقل له: لم رجعت/ يا رسول الله؟ فقال: «إِنَّهُ لَيْسَ لى أَنْ أَدخُلَ بَيْتًا مزوّقًا» (٣) .\n_________\n(١) حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢١.\n(٢) المصدر السابق.\n(٣) حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢١.","vol":"3","page":485},{"text":"٤٢٩٢ - رواه أبو داود، عن موسى بن إسماعيل، عن حماد بن سلمة، ورواه ابن ماجه، عن (١) عبد الرحمن بن عبد الله الجزرى، عن عفان (٢) .\n٤٢٩٣ - حدثنا أبو كامل بمعناه، قال: «إنه ليس لى، أو ليس لنبى أن يدخل بيتًا مزوقًا» (٣) .\nحدثنا أبو كامل، حدثنا حماد بن سلمة، حدثنا سعيد بن جمهان، عن سفينة: أبى عبد الرحمن. قال: «أعتقتنى أم سلمة واشترطت على أن أخدم النبى - ﷺ - ما عاش» (٤) .\nرواه أبو داود، عن مسدد، عن عبد الوارث، عن سعيد، ورواه النسائى، وابن ماجه من حديث حماد بن سلمة عنه (٥) .\n٤٢٩٤ - حدثنا أبو النضر، حدثنا حشرج بن نباته العبسى الكوفى، حدثنا سعيد بن جمهان. قال: حدثنى سفينة. قال: قال رسول الله - ﷺ -: «الخِلافَةُ فى أمّتى ثَلاثونَ سَنَةً، ثمّ ملكًا بَعْدَ ذلِكَ» .\nثم قال لى سفينة: أمسك خلافة أبى بكر، وخلافة عمر، وخلافة عثمان، وأمسك خلافة على، ثم قال: فوجدناها ثلاثين سنةً، ثم نظرت\n_________\n(١) فى الأصل المخطوط: عبد الله بن عبد الرحمن، والصواب ما أثبتناه وهو يوافق المرجع.\n(٢) الخبر أخرجاه فى الأطعمة: أبو داود فى: باب إجابة الدعوة إذا حضرها مكروه: ٣/٣٤٤؛ وابن ماجه فى: باب إذا رأى الضيف منكرًا رجع: ٢/١١١٥.\n(٣) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٢.\n(٤) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢١.\n(٥) الخبر أخرجه أبو داود فى العتق: باب فى العتق على الشرط: ٤/٢٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٢؛ وأخرجه ابن ماجه فى العتق أيضًا: باب من أعتق عبدًا واشترط خدمته: ٢/٨٤٤.","vol":"3","page":486},{"text":"بعد ذلك فى الخلفاء، فلم أجده يتفق لهم ثلاثون. قلت لسعيد: أين لقيت سفينة؟ قال: لقيته ببطن نخلة فى زمن الحجاج، فأقمت عنده ثلاث (١) ليالٍ أسأله عن أحاديث رسول الله - ﷺ -، قلت له: ما اسمك؟ قال: ما أنا بمخبرك، سمانى رسول الله - ﷺ - سفينة. قلت: ولم سماك سفينة؟ قال: خرج رسول الله - ﷺ - ومعه أصحابه، فثقل عليهم متاعهم، فقال لى: ابسط كساءك فبسطته فجعلوا فيه متاعهم، ثم حملوه على، فقال لى رسول الله - ﷺ -: «احْمل فإنّما أنتَ سَفِينة»، فلو حملت يومئذٍ وقر بعير أو بعيرين أو ثلاثة أو أربعة أو خمسة أو ستة أو سبعة ما ثقل على إلا يجفوا (٢) .\n_________\n(١) فى المسند: «ثمان ليال» .\n(٢) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢١.","vol":"3","page":487},{"text":"٤٢٩٥ - حدثنا أبو النضر، حدثنا حشرج، حدثنى سعيد بن جمهان، عن سفينة: مولى رسول الله - ﷺ -. قال: خطبنا رسول الله - ﷺ - فقال: «أَلا إنَّهُ لَمْ يَكُنْ نَبِىٌّ قَبْلِى إلاَّ قَدْ حذر الدّجال أُمّته، هو أَعْوَر عَيْنه اليُسْرى، بِعَيْنِهِ اليُمْنى ظَفْرَة غَليظَة مَكتوبٌ بَيْنَ عَيْنَيْه: كافر، يخرج معه واديان أحدهما جنّة، والآخر نار، فَنَارُهُ جنّة وجَنَّته نارٌ، معه مَلَكان من المَلائِكَة يُشْبِهان نبيين مِنَ الأَنبياء، ولو شِئْتُ لسمّيتهُما بأسمائِهما، وأَسماءِ آبائِهِما، واحدٌ مِنْهُما عَن يَمينِهِن والآخرُ عَن شمالِه، وذلك فتنةٌ، فيقولُ الدّجالُ: ألست بربّكم؟ ألست أحيى وأُميت؟ فيقولُ لهُ أحد الملكين: كذبتَ ما يَسْمعه أحدٌ مِنَ النّاسِ إلا صاحبهُ، فيقولُ لَهُ: صدقتَ، فيسمعهُ النّاسُ، فيظنونَ أنّما يُصَدِّقُ الدّجالَ، وذلك فِتْنَة، ثمّ يَسيرُ حتّى يأْتى المَدينة، فَلا يُؤْذن لَهُ فيها، فيقُولُ: هذه قرية ذاك الرّجل،","vol":"3","page":487},{"text":"ثمّ يَسيرُ حتّى يأتى الشّام/ فيهلكُه اللهُ ﷿ عندَ عَقَبة أَفِيق» (١)، تفرد به.\n_________\n(١) أفيق: بفتح فكسر قرية من حوران فى طريق الغور فى أول العقبة المعروفة بعقبة أفيق. معجم البلدان: ١/٢٣٢. والخبر من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢١.","vol":"3","page":488},{"text":"٤٢٩٦ - حدثنا بهز، حدثنا حماد بن سلمة، عن سعيد بن جمهان، عن سفينة. قال: كنا فى سفرٍ. قال: فكان كلما أعيا رجل ألقى على ثيابه: ترسًا، أو سيفًا، حتى حملت من ذلك شيئًا كثيرًا. قال: فقال النبى - ﷺ -: «أنتَ سَفينة» (١) .\n٤٢٩٧ - حدثنا بهز، حدثنا حماد، أنبأنا سعيد بن جمهان، حدثنى سفينة: أن رجلًا ضاف عليًا، فصنع له طعامًا، فقالت فاطمة: لو دعوت النبى - ﷺ -، فأكل معنا، فجعوناه، فجاء فأخذ بعضادتى الباب، وقد ضربنا قرامًا فى ناحية البيت سترًا، فلما رآه رجع. قالت فاطمة لعلى: الحقه فانظر ما رجعه؟ قال: ما ردك يا نبى الله؟ قال: «لَيْسَ لنبىٍّ أَنْ يَدخُلَ بَيْتًا مزوّقًا» (٢) .\n(حديث آخر)\n٤٢٩٨ - قال البزار: حدثنا رزق الله بن موسى، حدثنا مؤمل، حدثنا\nحماد ابن سلمة، عن سعيد بن جمهان، عن سفينة: أن رجلًا قال: يا رسول الله\nرأيت كأن ميزانًا دلى من السماء فوزنت بأبى بكر فرجحت بأبى بكر، ثم\nوزن أبو بكر بعمر، فرجح أبو بكر، ثم وزن\n_________\n(١) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٢.\n(٢) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٢.","vol":"3","page":488},{"text":"عمر بعثمان، فرجح عمر، ثم\nرفع الميزان. قال: فأولها رسول الله - ﷺ -، ثم قال: «خِلافَةُ نبوّة، ثمّ يؤتى اللهُ\nالملكَ مَن يَشاء» (١) .\n(حديث آخر)\n_________\n(١) كشف الأستار: ٢/٢٢٣؛ وقال الهيثمى: فيه مؤمل بن إسماعيل وثقه ابن معين وابن حبان، وضعفه البخارى وغيره، وبقية رجاله ثقات. مجمع الزوائد: ٥/١٧٨.","vol":"3","page":489},{"text":"٤٢٩٩ - قال أبو يعلى: حدثنا يحيى بن عبد الحميد، حدثنا حشرج بن أسامة، عن سعيد بن جمهان، عن سفينة: أن رسول الله - ﷺ - وضع حجرًا ثم قال: ليضع أبو بكر حجرة إلى جنب حجرى، ثم قال: ليضع عمر حجرة إلى جنب حجر أبى بكرن ثم قال: ليضع عثمان حجرة إلى جنب حجر عمر، ثم قال: «هؤلاء الخُلَفاء من بَعْدى» . هذا أو نحوه حفظته من حفظى (١) .\n(حديث آخر)\n٤٣٠٠ - قال البزار: حدثنا السكن بن سعيد، حدثنا عبد الصمد، حدثنا أبى، وحدثنا حماد بن سلمة، عن سعيد بن جمهان، عن سفينة: أن رسول الله - ﷺ - كان جالسًا فمر رجل على بعير وبين يديه قائد، وخلفه سائق، فقال: «لَعَنَ اللهُ القائِدَ والسّائِقَ والرّاكِبَ» (٢) .\n\n<span data-type=\"title\" id=toc-1756>(صهيب عن سفينة)</span>\n٤٣٠١ - قال البزار: حدثنا محمد بن المثنى، حدثنا عثمان بن عمر، حدثنا على بن المبارك، حدثنى يحيى بن أبى كثير، حدثنا\n_________\n(١) أخرجه أيضًا ابن عدى والبيهقى وابن عساكر كما فى جمع الجوامع: ٢/٤٠٢.\n(٢) كشف الأستار: ١/٦٣؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ١/١١٣.","vol":"3","page":489},{"text":"عمرو بن هارون، عن صهيب، عن سفينة: أنه أساط (١) دم جزورٍ بجذل، فسأل رسول الله - ﷺ - عن ذلك. فقال: «أَنِهرَ الدم؟» قال: نعم، فأمر بأكلها (٢) .\n\n<span data-type=\"title\" id=toc-1757>(عبد الرحمن بن سفينة)</span>\n_________\n(١) أشاط دم جزور بجذل: أى سفك وأراق يعنى أنه ذبحها بعود. النهاية: ٢/٢٤٦.\n(٢) كشف الأستار: ٢/٦٩؛ وقال الهيثمى: رواه أحمد ورجال أحمد رجال الصحيح، إلا أنه من رواية يحيى بن أبى كثير عن سفينة: ٤/٣٣؛ وهو يشير إلى أن يحيى بن أبى كثير لم يسمع من أحد من الصحابة.","vol":"3","page":490},{"text":"٤٣٠٢ - قال البزار: حدثنا محمد بن سفيان بن محمد المسعرى، حدثنا محمد ابن الحجاج، حدثنا محمد بن عبد الرحمن بن سفينة، عن أبيه، عن جده: أن النبى - ﷺ - تعبد قبل أن يموت واعتزل/ النساء حتى بقى كأنه شن (١) .\n\n<span data-type=\"title\" id=toc-1758>(عمر بن سفينة عن أبيه)</span>\n٤٣٠٣ - قال أبو داود والترمذى: حدثنا الفضل بن سهل، حدثنا إبراهيم بن عبد الرحمن بن مهدى، عن بريه بن عمر بن سفينة، عن أبيه، عن جده، قال: أكلت مع النبى - ﷺ - لحم حبارى.\nقال الترمذى: غريب لا نعرفه إلا من هذا الوجه (٢) .\n_________\n(١) كشف الأستار: ٢/١٢٢؛ وقال الهيثمى: رواه البزار من رواية محمد بن عبد الرحمن بن سفينة، عن ابيه، عن جده، ولم أجد من ذكرهما، وفيه محمد بن الحجاج. قال يحيى بن معين: ليس بثقة. مجمع الزوائد: ٢/٢٧٠.\n(٢) الخبر أخرجه أبو داود فى الأطعمة: باب فى أكل لحم الحبارى: ٣/٣٥٤؛ وأخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٤/٢٢.","vol":"3","page":490},{"text":"(حديث آخر)","vol":"3","page":491},{"text":"٤٣٠٤ - رواه أبو نعيم من طريق النضر بن طاهر، عن بريه بن عمر، عن أبيه، عن جده: أن رسول الله - ﷺ - كان يتوضأ بالمد ويغتسل بالصاع.\n(حديث آخر)\n٤٣٠٥ - قال أبو نعيم: حدثنا محمد بن على بن جعفر، حدثنا الحسين بن الكميت، حدثنا محمد بن زياد بن فروة، حدثنا محمد بن إسماعيل - يعنى ابن أبى فديك ـ، حدثنى بريه بن عمر بن سفينة، عن أبيه، عن جده: أن النبى - ﷺ - احتجم ثم قال لى: «اِذْهَبْ بالدَّمِ فادْفُنْهُ مِنَ الطَّيْرِ والدّوابَ» . قال: فبعدت عنه فشربته. قال: فسألنى فأخبرته فضحك (١) .\n٤٣٠٦ - ورواه البزار، عن إسحاق بن حاتم، عن ابن أبى فديك (٢) .\n٤٣٠٧ - وبهذا الإسناد: أن رسول الله - ﷺ -: «نَهى أن يُسَافَر بِالقرآن إلى أرضِ العدوِّ مَخافَةَ أَن يَنَاله العدوّ» (٣) .\n\n<span data-type=\"title\" id=toc-1759>(عمران البجلى عنه)</span>\n٤٣٠٨ - حدثنا أسود بن عامر، حدثنا شريك، عن عمران\n_________\n(١) قال الهيثمى: رواه الطبرانى: وعنده فى آخره مضحك. ورجال الطبرانى ثقات. مجمع الزوائد: ٨/٢٧٠.\n(٢) كشف الأستار: ٣/١٤٤.\n(٣) كشف الأستار: ٢/٢٧٢؛ وقال الهيثمى: فيه إبراهيم بن عمر بن سفينة وهو ضعيف. مجمع الزوائد: ٥/٢٥٦.","vol":"3","page":491},{"text":"البجلى، عن مولى لأم سلمة قال: كنت مع النبى - ﷺ - فى سفر، فانتهينا إلى وادٍ. قال: فجعلت أعبر الناس أو أجملهم، فقال لى رسول الله - ﷺ -: «ما كنتَ اليومَ إلا سفينَة» أو «ما أنتَ إلاّ سَفينَةً» . قيل لشريك: هو سفينة مولى أم سلمة (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-1760>(يحيى بن أبى كثير عنه، وهو منقطع)</span>\n_________\n(١) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢١.","vol":"3","page":492},{"text":"٤٣٠٩ - حدثنا وكيع، عن على - يعنى ابن المبارك ـ، عن يحيى، عن سفينة: أن رجلًا ساط ناقته بجزل، فسأل النبى - ﷺ -، فأمرهم باكلها (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-1761>(أبو ريحانة عنه)</span>\n٤٣١٠ - حدثنا على بن عاصم، حدثنى أبو ريحانة، قال: أبى وسماه على: عبد الله بن مطر. قال: أخبرنى سفينة مولى رسول الله - ﷺ - أن رسول الله - ﷺ - كان يوضئه المد ويغسله الصاع من الجنابة (٢) .\n٤٣١١ - حدثنا إسماعيل بن إبراهيم، حدثنا أبو ريحانة، عن سفينة صاحب رسول الله - ﷺ -. قال: «كان رسول الله - ﷺ - يغتسل بالصاع ويتطهر/ بالمد» (٣) .\nرواه مسلم، وابن ماجه عن أبى بكر بن أبى شيبة، عن إسماعيل بن علية، وأخرجه الترمذى من حديثه، ورواه مسلم من حديث\n_________\n(١) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٠؛ وسبق أن أشير إلى أن يحيى بن أبى كثير لم يسمع من أحد من الصحابة.\n(٢) من حديث أبى عبد الرحمن سفينة فى المسند: ٥/٢٢٢.\n(٣) المصدر السابق.","vol":"3","page":492},{"text":"بشر بن المفضل، كلاهما عن أبى ريحانة، عنه به. وقال الترمذى: حسن صحيح (١) .\n_________\n(١) الخبر أخرجه الثلاثة فى الطهارة: مسلم: باب القدر المستحب من الماء فى الغسل: ١/٦٢٢؛ والترمذى: باب فى الوضوء بالمد: ١/٨٣؛ وابن ماجه فى: باب ما جاء فى مقدار الماء للوضوء والغسل من الجنابة: ١/٩٩.","vol":"3","page":493},{"text":"٤٣١٢ - قالت: أدركت جدى سفينة شيخًا كبيرًا قد ربط على عينه خرقةً، وقال: دعانى رسول الله - ﷺ - فقال: عصمك الله وعصم ولدك من الشيطان، وكان اسمى عبس فسمانى سفينة. رواه أبو نعيم عن أبى أحمد الغطريفى، عن جعفر بن محمد بن حبيب.\n\n<span data-type=\"title\" id=toc-1762>(قتادة عنه)</span>\n٤٣١٣ - قال: «كان آخر ما وصى به رسول الله - ﷺ - الصلاة الصلاة وما ملكت أيمانكم»، الحديث.\nرواه النسائى، عن قتيبة، عن أبى عوانة، عن قتادة، عنه به. ورواه أيضًا عن محمد بن عبد الله بن المبارك، عن يونس بن محمد، عن شيبان. قال: حدثنا عن سفينة فذكره، وسيأتى هذا الحديث من رواية سفينة، عن مولاته أم سلمة (١) .\n\n<span data-type=\"title\" id=toc-1763>٦٩٢- (سكين الضمرى) </span>(٢)\n٤٣١٤ - قال البزار: حدثنا الهيثم بن صفوان بن هبيرة، حدثنا أبى، حدثنا ابن جريج، عن سهيل بن أبى صالح، عن أبيه، عن سكين الضمرى: أن النبى - ﷺ - قال: «المؤمِنُ يأْكُلُ فى مِعًى واحدٍ\n_________\n(١) يرجع فى كل ذلك إلى تحفة الأشراف: ٤/٢٣.\n(٢) له ترجمة فى أسد الغابة: ٢/٤١٢؛ والإصابة: ٢/٥٩؛ والاستيعاب: ٢/١٢٧؛ والتاريخ الكبير: ٤/١٩٨؛ وثقات ابن حبان: ٣/١٦٨.","vol":"3","page":493},{"text":"والكافِرُ يأكلُ فى سَبْعَةِ أمعاء»، ثم قال: تفرد به صفوان بن هبيرة، عن ابن جريج. وقد روى سهل عن أبيه، عن أبى هريرة هذا الكلام (١) .\n\n* <span data-type=\"title\" id=toc-1764>(سكينة) </span>(٢)\nأن النبى - ﷺ - قال: «لو أن الدين معلّق بالثُّريّا لتناوَله رِجالٌ من أبناءِ فارِس» ..\n_________\n(١) كشف الأستار: ٣/٣٤٠؛ وقال الهيثمى: رواه البزار عن شيخه الهيثم بن صفوان بن هبيرة، ولم أجد من ترجمه وبقية رجاله ثقات. مجمع الزوائد: ٥/٣٣؛ والخبر أخرجه البخارى فى الكبير وقال: لا يصح. التاريخ الكبير: ٤/١٩٩.\n(٢) له ترجمة فى أسد الغابة: ٢/٤١٢؛ والإصابة فى القسم الرابع: ٢/١٢٨.","vol":"3","page":494},{"text":"٤٣١٥ - قال سكينة: وأوصانى رسول الله - ﷺ -: أن لا أسأل أحدًا شيئًا. كذا رواه أبو موسى المدنى من طريق الحسن بن عبيد الله بن عبد الله، عن زياد أو ابن زياد بن سكينة، عن أبيه، عن جده، ثم قال: وهذا وهم والصواب ابن عبيد بن الأسود بن سويد بن زياد بن سفينة، عن أبيه، عن جده، الأسود، عن أبيه، عن جده سفينة، عن النبى - ﷺ - (١) .\n\n<span data-type=\"title\" id=toc-1765>(سلمان بن عامر الضبى. يأتى بعد سلمان الفارسى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-1766>٦٩٣- (سلمان الفارسى، - ﵁ </span>-) (٢) /\nأبو عبد الله مولى رسول الله - ﷺ -، لأن عتقه كان على يديه، وكذلك إسلامه، ويقال له: سلمان الخير وسلمان بن الإسلام.\n_________\n(١) كذا فى أسد الغابة فى ترجمته، ونقل هذا القول فى الإصابة عن أبى موسى ثم قال: قلت: وقد رويناه من طريق عبد الغنى بن سعيد المصرى بإسناده، عن أبى حاتم كذلك، وزاد فى أوله أنه - ﷺ - قال لأبى أيوب: لا تعيده بالفارسية. الإصابة: ٢/١٢٨.\n(٢) له ترجمة فى أسد الغابة: ٢/٤١٧؛ والإصابة: ٢/٦٢؛ والاستيعاب: ٢/٥٦؛ والتاريخ الكبير: ٤/١٣٥؛ وثقات ابن حبان: ٣/١٥٧؛ والحلية لأبى نعيم: ١/١٨٥.","vol":"3","page":494},{"text":"٤٣١٦ - وجاء فى حديث فيه نظر، عن عمرو بن عوف، قال النبى - ﷺ -: «سَلْمان منّا أهلُ البَيْت» (١) .\n٤٣١٧ - وفى الترمذى من حديث أبى ربيعة الإيادى، عن الحسن، عن أنس مرفوعًا: «الجنّة تشتاق إلى ثلاثة: علىّ وعمّار وسَلْمان» (٢) .\n٤٣١٨ - وفى ابن ماجه من حديثه عن بريدة، عن أبيه: أن النبى - ﷺ - قال: «إنّ اللهَ أمرَنى بحبّ أربعَةٍ علىّ وسَلْمان وأبِى ذرّ والمِقْداد» (٣) .\nوقد كان من أبناء فارس من رامهرمز وقيل من جى وهى [مدينة] أصبهان (٤) . قال بن الأثير: كان (٥) اسمه مابه بن بوذخشان بن مورسلان بن بهبوذان بن فيروز بن سهرك بن ولدآب الملك، وكان أبوه دهقانًا، وكان هو ممن يوقد النار فرأى نصارى يتعبدون فى كنيسةٍ لهم فأعجبه سمتهم فتنصر معهم. وصحب واحدًا بعد واحد بلغ عددهم أحد عشر معلمًا ومربيًا ثم تنقلت به الأحوال حتى سكن المدينة، فلما هاجر رسول الله - ﷺ - أسلم على يديه كما سيأتى بيانه فى الحديث، وكان أول\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٦/٢٦٠؛ وقال الهيثمى: فيه كثير بن عبد الله المزنى، وقد ضعفه الجمهور وحسن الترمذى حديثه وبقية رجاله ثقات. مجمع الزوائد: ٦/١٣٠؛ وعلق محقق الجامع فقال: نسبه الشافعى وأبو داود إلى الكذب.\n(٢) الخبر أخرجه الترمذى فى المناقب: باب مناقب سلمان الفارسى: ٥/٦٦٧؛ وقال: هذا حديث حسن غريب لا نعرفه إلا من حديث الحسن بن صالح.\n(٣) الخبر أخرجه ابن ماجه فى المقدمة: باب فضل سلمان وأبى ذر والمقداد: ١/٥٣. وتمامه عنده: «وأخبرنى أنه يحبهم» قيل يا رسول الله: من هم؟ قال: «على منهم»، يقول ذلك ثلاثًا: «وأبو ذر وسلمان والمقداد» .\n(٤) زيادة من أسد الغابة.\n(٥) فى الأصل: «كان أبوه وكان اسمه»، والتصويب من أسد الغابة.","vol":"3","page":495},{"text":"مشاهده الخندق، وهو الذى أشار بحفره، وشهد ما بعده، وشهد فتح العراق، ودعاهم بلسانهم إلى الله تعالى. وعاش دهرًا طويلًاأكثر ما قيل ثلثمائة وخمسون سنة. وأقل ما قيل مائتان وخمسون سنة، حكى على ذلك الإجماع العباس بن يزيد البحرانى.\nوكان شيخنا الذهبى يشكك فى ذلك يقول: لعله لم يجاوز المائة. وكان شيخنا المزنى يبعد قول الذهبى ويرجح الأول. توفى سنة خمس وثلاثين فى آخر خلافة عثمان. وقيل سنة ست وثلاثين فى أول خلافة على. وقيل فى خلافة عمر والأول أقوى والله أعلم. حديثه فى رابع عشر وسادس عشر الأنصار.\n\n<span data-type=\"title\" id=toc-1767>(أنس عن سلمان)</span>","vol":"3","page":496},{"text":"٤٣١٩ - قال ابن ماجه فى الزهد: حدثنا الحسن بن أبى الربيع الجرجانى، حدثنا عبد الرزاق، عن جعفر بن سليمان، عن ثابت، عن أنس بن مالك. قال: اشتكى سلمان/ فعاده سعد بن أبى وقاص، فرآه يبكى، فقال له سعد: ما يبكيك يا أخى؟ أليس قد صحبت رسول الله - ﷺ -؟ أليس أليس. فقال سلمان: ما أبكى واحدةً من اثنتين، ما أبكى ضنا للدنيا، ولا كراهية للآخرة، ولكن رسول الله - ﷺ - عهد إلى عهدًا، فما أرانى إلا قد تعديت. قال: وما عهد إليك؟ قال: عهد إلى أنه يكفى أحدكم مثل زاد الراكب، ولا أرانى إلا قد تعديت، وأما أنت يا سعد فاتق الله عند حكمك إذا حكمت، وعند قسمك إذا قسمت، وعند همك إذا هممت» .\nقال ثابت: فبلغنى أنه ما ترك إلا بضعةً وعشرين درهمًا مع نفقةٍ كانت عنده (١) .\n_________\n(١) قال فى الزوائد: فى إسناده جعفر بن سليمان الضبعى، وهو وإن أخرج له مسلم ووثقه ابن معين فقد قال ابن المدينى: هو ثقة عندنا. أكثر عن ثابت أحاديث منكرة، وقال البخارى فى الضعفاء: يخالف فى بعض حديثه، وقال ابن حبان فى الثقات: كان يبغض أبا بكر وعمر، وكان يحيى بن سعيد يستضعفه. سنن ابن ماجه. كتاب الزهد: باب الزهد فى الدنيا: ٢/١٣٧٣.","vol":"3","page":496},{"text":"(حديث آخر)","vol":"3","page":497},{"text":"٤٣٢٠ - عن أنس، عنه مرفوعًا: «ما من مسلم يدخل على أخيه المسلم، فيلقى له وسادةً إكرامً له إلا غفر له» . رواه الطبرانى من حديث معلى (١) بن مهدى العكبرى، عن عمران بن خالد وثابت عنه (٢) .\n\n<span data-type=\"title\" id=toc-1768>(أوس بن ضمعج عن سلمان الفارسى)</span>\n٤٣٢١ - قال: «نفضلكم بفضل رسول الله - ﷺ - لا ننكح نسائكم» . رواه الطبرانى عن إبراهيم بن سعيد الجوهرى، عن أبى أحمد الزبيرى، عن عبد الجبار بن العباس، عن أبى إسحاق به (٣) .\n\n<span data-type=\"title\" id=toc-1769>(بريدة عن سلمان)</span>\n٤٣٢٢ - «أن رسول الله - ﷺ - كان يأكل الهدية، ولا يأكل الصدقة» . رواه الطبرانى من حديث الحسين بن واقد، عن ابن بريدة، عن أبيه (٤) .\n_________\n(١) فى الأصل يعلى بن مهدى، والصواب معلى كما فى الطبرانى ومعلى بن مهدى سكن الموصل، وحدث عن ابن عوانة وشريك وعنه أبو يعلى وجماعة. قال أبو حاتم: ياتى أحيانًا بالمناكير، وعقب عليه الذهبى فقال: هو من العباد الخيرة صدوق فى نفسه. الميزان: ٤/١٥١.\n(٢) المعجم الكبير للطبرانى: ٦/٢٧٨؛ وقال الهيثمى: فيه عمران بن خالد الخزاعى، وهو ضعيف. مجمع الزوائد: ٨/١٧٤.\n(٣) المعجم الكبير للطبرانى: ٦/٣١٩ وقال الهيثمى: رجاله ثقات، والمقصود العرب كما فى المرويات الأخرى. مجمع الزوائد: ٤/٢٧٥.\n(٤) المعجم الكبير للطبرانى: ٦/٢٧٩؛ والخبر مروى بالمعنى. قال الهيثمى: رجاله ثقات. مجمع الزوائد: ٣/٩٠.","vol":"3","page":497},{"text":"<span data-type=\"title\" id=toc-1770>(حامية أو جابية بن رئاب عنه) </span>(١)\n_________\n(١) فى المخطوطة: جاثمة. والتصويب من التاريخ الكبير: ٣/١٢٨، وفى تعليقه عليه قال: قال ابن ماكولا ذكره عبد بن حميد فى تفسير سورة المائدة.","vol":"3","page":498},{"text":"٤٣٢٣ - سألت سلمان عن قول الله تعالى ﴿ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانا﴾، فقال دع القسيسين فى البيع والحرب. «أقرأنى رسول الله - ﷺ - ﴿ذَلِكَ بِأَنَّ منْهُمْ صِدِّيْقِينَ وَرُهْبانًا﴾» .\nرواه البزار عن بشر بن آدم، عن نصير بن أبى الأشعث، عن الصلت الدهان، عن حامية به (١) .\n\n<span data-type=\"title\" id=toc-1771>(الحارث بن عمير عنه)</span>\n٤٣٢٤ - قال رسول الله - ﷺ -: «الأرْواحُ جُنُودٌ مُجَنَّدة، فَما تَعَارَفَ مِنْها ائتَلَفَ، ومَا تَنَاكَرَ مِنْها اخْتَلَفَ» . رواه الطبرانى من حديث عبد الأعلى بن ابى المساور، عن عكرمة عنه به (٢) .\n\n<span data-type=\"title\" id=toc-1772>(الحسن عنه)</span>\n٤٣٢٥ - حدثنا هشيم، عن منصور، عن الحسن. قال: لما احتضر سلمان بكا، وقال: «إن رسول الله - ﷺ - عهد إلينا عهدًا، / فتركنا ما عهد إلينا: «أن يكون بلغة أحدنا من الدنيا كزاد الراكب» . قال: فنظرنا فيما ترك، فإذا قيمة ما ترك بضعة وعشرون درهمًا أو بضعة وثلاثون درهمًا، تفرد به (٣) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٦/٣٢٦؛ وقال الهيثمى: رواه الطبرانى وفيه يحيى الحمانى ونصير بن زياد، كلاهما ضعيف. مجمع الزوائد: ٧/١٧.\n(٢) المعجم الكبير للطبرانى: ٦/٣٢٤، وفيه قصة ولفظه فيه: «فما تعارف منها فى الله ائتلف» الخ. وقال الهيثمى: رواه الطبرانى بأسانيد ضعيفة. مجمع الزوائد: ١٠/٢٧٣.\n(٣) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨.","vol":"3","page":498},{"text":"<span data-type=\"title\" id=toc-1773>(حصين بن جندب أبو ظبيان الحسنى عنه: يأتى فى الكنى)</span>\n<span data-type=\"title\" id=toc-1774>(زاذان عنه)</span>","vol":"3","page":499},{"text":"٤٣٢٦ - حدثنا عفان، حدثنا قيس بن الربيع، حدثنا أبو هاشم، عن زاذان، عن سلمان. قال: قرأت فى التوراة: بركة الطعام الوضوء قبله. قال: فذكرت ذلك لرسول الله - ﷺ - وأخبرته بما قرأت فى التوراة فقال: «بركةُ الطَّعامِ فى الوضوءِ قَبْلَه والوضوءِ بَعْدَه» (١) .\n٤٣٢٧ - رواه أبو داود: عن موسى بن إسماعيل، عن قيس بن الربيع، وأخرجه الترمذى من حديثه وقال: لا نعرفه إلا من حديثه وهو ضعيف (٢) .\n٤٣٢٨ - وبه: «من مات فى أحد الحرمين (٣) استوجب شفاعتى وكان يوم القيامة من الآمنين» (٤) .\n٤٣٢٩ - ومن حديث الحسين بن علوان، عن عمرو بن خالد، عن أبى هاشم، عن زاذان، عن سلمان مرفوعًا: «إن فى الجنة قيعانًا، فأكثروا غرسها»، قالوا: وما غرسها يا رسول الله؟ قال: «سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر» (٥) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤١؛ وفيه: «بركة الطعام فى الوضوء بعده»، وهو يوافق ما فى الترمذى.\n(٢) الخبر أخرجاه فى الأطعمة: أبو داود فى: باب فى غسل اليد قبل الطعام: ٣/٣٤٥؛ والترمذى فى: باب ما جاء فى الوضوء قبل الطعام وبعده: ٤/٢٨١.\n(٣) فى الأصل المخطوط: «من تاب من أخذ الخيل» وهو خطأ من الناسخ، والتصويب من المرجع.\n(٤) المعجم الكبير للطبرانى: ٦/٢٩٤؛ وقال الهيثمى: فيه عبد الغفور بن سعيد وهو متروك. مجمع الزوائد: ٢/٣١٩.\n(٥) المعجم الكبير للطبرانى: ٦/٢٩٥؛ وقال الهيثمى: فيه الحسين بن علوان وهو ضعيف. مجمع الزوائد: ١٠/٩٠.","vol":"3","page":499},{"text":"٤٣٣٠ - ومن حديث عمرو بن خالد، عن أبى هاشم، عن زاذان، عن سلمان. قال: عادنى رسول الله - ﷺ - فقال: «يا سَلْمان، كَشَفَ اللهُ ضرّك، وغَفَرَذِنْبَكَ، وعافاكَ فى دِينك، وجَسَدك إلى أجلكَ» (١) .\n٤٣٣١ - وبه: «مَنْ أَطعمَ مَريضًا شَهْوته أطعمَهُ اللهُ مِنْ ثِمَارِ الجَنَّة» (٢) .\n٤٣٣٢ - وبه: ما كان أحد أحب إليهم من رسول الله - ﷺ -، وكانوا إذا كتبوا إليه كتبوا: «من فلانٍ إلى محمد رسول الله» (٣) .\n٤٣٣٣ - ومن حديث محمد بن رستم، عن زاذان، عن سلمان مرفوعًا: «مَنْ أَحب الحسن والحسين أحببته، ومن أحببته أحبه الله، ومن أبغضهما أبغضته ومن أبغضته أبغضه الله» (٤) .\n\n<span data-type=\"title\" id=toc-1775>(حديث آخر عن زاذان عن سلمان)</span>\n٤٣٣٤ - قال الطبرانى: حدثنا الحسن بن على الفسوى، حدثنا خلف بن عبد الحميد السرخسى، حدثنا أبو الصباح: عبد الغفور بن سعيد الأنصارى، عن أبى هاشم الرمانى، عن زاذان، عن سلمان، عن النبى\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٩٥؛ وقال الهيثمى: فيه عمرو بن خالد القرشى وهو ضعيف. مجمع الزوائد: ٢/٢٩٩.\n(٢) المعجم الكبير للطبرانى: ٦/٢٩٥؛ وقال الهيثمى: فيه أبو خالد: عمرو بن خالد وهو كذاب متروك. مجمع الزوائد: ٥/٩٧.\n(٣) المعجم الكبير للطبرانى: ٦/٢٩٥؛ وقال الهيثمى: فيه قيس بن الربيع وثقه الثورى وشعبة وضعفه غيرهما وبقية رجاله ثقات. مجمع الزوائد: ٨/٩٨.\n(٤) المعجم الكبير للطبرانى: ٦/٢٩٦؛ وقال الهيثمى: فيه يحيى الحمانى وهو ضعيف. مجمع الزوائد: ٩/١٨١.","vol":"3","page":500},{"text":"- ﷺ - قال: «ثَلاثةٌ من الجاهلية: الفخر بالأحساب، والطَّعْنَ فى الأَنسابِ، والنِّياحَة» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٩٣؛ وقال الهيثمى: فيه عبد الغفور أبو الصباح وهو ضعيف. مجمع الزوائد: ٣/١٣.","vol":"3","page":501},{"text":"٤٣٣٥ - وبه «ما من عبدٍ يريد أن يرتفع فى الدنيا/ درجةً، فارتفع إلا وضعه الله فى الآخرة أكبر منها»، ثم قرأ: ﴿وَلَلآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ\nتَفْضِيلًا﴾ (١) .\n[وبه]: «من سره أن لا يجد له الشيطان [عنده] طعامًا ولا مقيلًاولا مبيتًا فليسلم إذا دخل بيته و[يسم] على طعامة» (٢) .\n٤٣٣٦ - وبه: أمرنا رسول الله - ﷺ - أن نفدى سبايا المسلمين ونعلى شأنهم (٣) . [ثم قال]: «مَن تَرَكَ مالًا فلورثته، ومن تركَ دينًا فعلىّ وعلى الولاةِ مِنْ بَعْدى من بيتِ [مالِ] المُسْلمنَ» (٤) .\n(حديث آخر)\n٤٣٣٧ - قال البزار: حدثنا هلال بن بشر، حدثنا ابو موسى، حدثنا أبو هاشم، عن زاذان، عن سلمان. قال: قال رسول الله - ﷺ - لعلى: «مُحبّك مُحِبِّى ومُبغضك مُبْغِضِى» (٥) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٩٤.\n(٢) المعجم الكبير للطبرانى: ٦/٢٩٤؛ ولفظ المخطوط: «فليسم إذا دخل بيته وعلى طعامة» والتزمنا بلفظ الطبرانى.\n(٣) لفظ الطبرانى: «ونعطى سائلهم» وهو أشبه.\n(٤) المعجم الكبير للطبرانى: ٦/٢٩٤، وما بين المعكوفات استكمال منه.\n(٥) رواه الطبرانى فى المعجم الكبير: ٦/٢٩٢؛ وقال الهيثمى: فيه عبد الملك الطويل وثقه ابن حبان وضعفه الأزدى وبقية رجاله وثقوا، ورواه البزار. مجمع الزوائد: ٢/٣١٩.","vol":"3","page":501},{"text":"٤٣٣٨ - ومن حديث أبى هاشم، عن زاذان، عن سلمان. قال: «رعفت عند رسول الله - ﷺ - فأمرنى أن أحدث وضوءًا» (١) .\n\n<span data-type=\"title\" id=toc-1776>(زيد بن وهب عنه مرفوعًا)</span>\n٤٣٣٩ - «الدنيا سجن المؤمن وجنة الكافر» . رواه الطبرانى من حديث على ابن المدينى، عن سعيد بن محمد الوراق، عن موسى الجهنى، عنه به (٢) .\n\n<span data-type=\"title\" id=toc-1777>(سعيد بن فيروز عنه، هو أبو البخترى يأتى)</span>\n<span data-type=\"title\" id=toc-1778>(سعيد بن المسيب عن سلمان مرفوعًا)</span>\n٤٣٤٠ - «ليكن بلاغ أحدكم كزاد الراكب» . رواه الطبرانى من حديث على بن زيد، عنه (٣) .\n٤٣٤١ - وبه: «من فطر صائمًا فى رمضان من كسب حلال صلت عليه الملائكة» (٤) .\n٤٣٤٢ - ومن حديث هلال الوراق، عن سعيد، عن سلمان مرفوعًا: «من كذب على متعمدًا فليتبوأ مقعده من النار، ومن رد حديثًا بلغه عنى فليتبوأ مقعده من النار، وأنا خصمه، وإذا لم تعرفوا الحديث فقولوا الله أعلم» (٥) .\n_________\n(١) رواه الطبرانى فى المعجم الكبير: ٦/٢٩٣.\n(٢) المعجم الكبير للطبرانى: ٦/٢٨٩.\n(٣) المعجم الكبير للطبرانى: ٦/٣٢٠.\n(٤) المعجم الكبير للطبرانى: ٦/٣٢١.\n(٥) المعجم الكبير للطبرانى: ٦/٣٢١.","vol":"3","page":502},{"text":"<span data-type=\"title\" id=toc-1779>(سلامة العجلى عنه)</span>","vol":"3","page":503},{"text":"٤٣٤٣ - بقصته الطويلة كرواية ابن عباس فيها: «وكان رسول الله - ﷺ - يأكل الهدية، ولا يأكل الصدقة» .\nرواه الطبرانى من حديث داود بن أبى هند، عن سلمان عنه (١) .\n\n<span data-type=\"title\" id=toc-1780>(شرحبيل بن السمط عنه، يأتى فى ترجمة رجلٍ عنه)</span>\n<span data-type=\"title\" id=toc-1781>(شقيق عنه)</span>\n٤٣٤٤ - حدثنا عفان، حدثنا قيس بن الربيع، حدثنا عثمان بن سابور - رجل من بنى أسد ـ، عن شقيق أو نحوه - شك قيس ـ، أن سلمان دخل عليه رجل، فدعا له بما كان عنده. فقال: «لولا أن رسول الله - ﷺ - نهانا أو لولا أن نهينا أن يتكلف أحدنا لصاحبه لتكلفنا لك» (٢)، تفرد به.\n(حديث آخر) /\n٤٣٤٥ - رواه الطبرانى، عن موسى بن زكريا، عن عمرو بن الحصين،\nعن عبد العزيز بن مسلم، عن الأعمش، عن أبى وائل (٣)، عن سلمان مرفوعًا:\n«إذا رَجَفَ قَلْبُ المُسْلِمِ فى سَبيلِ اللهِ تَحَاتُّ خَطاياهُ كما تحاتّ عِذقُ\nالنَّخْلَة» (٤) .\n\n<span data-type=\"title\" id=toc-1782>(شهر بن حوشب عنه)</span>\n٤٣٤٦ - قال ابن ماجه فى اللباس: حدثنا أبو بكر بن أبى شيبة،\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٩٦؛ وقال الهيثمى: رجاله رجال الصحيح غير سلامة العجلى، وقد وثقه ابن حبان. مجمع الزوائد: ٩/٣٤٣.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٤١.\n(٣) أبو وائل: هو شقيق بن سلمة.\n(٤) المعجم الكبير للطبرانى: ٦/٢٨٨.","vol":"3","page":503},{"text":"حدثنا عبد الرحيم بن سليمان، عن ابن أبى سليم، عن شهر بن حوشب، عن سلمان. قال: كان لبعض أمهات المؤمنين شاة فماتت، فمر رسول الله - ﷺ - عليها فقال: «ما ضَرّ أَهْلَ هذهِ لَو انْتَفَعوا بإهابِها» (١) .\n\n<span data-type=\"title\" id=toc-1783>(عامر بن عبد الله عنه)</span>\nإن رسول الله - ﷺ - عهد إلينا، قال: «لِيَكف المؤمِنُ مِنْكُم كَزادِ الرّاكِب» .\n_________\n(١) الخبر أخرجه ابن ماجه: باب لبس جلود الميتة إذا دبغت: ٢/١١٩٣.","vol":"3","page":504},{"text":"٤٣٤٧ - رواه الطبرانى من حديث ابن وهب، عن أبى هانىء، عنه به (١) .\n(عامر بن عطية عنه)\nمرفوعًا: «أطول الناس شبعًا فى الدنيا أطولهم جوعًا يوم القيامة، والدنيا سجن المؤمن وجنة الكافر» .\n٤٣٤٨ - رواه الطبرانى من حديث موسى الجهنى، عن زيد بن وهب (٢) .\n\n<span data-type=\"title\" id=toc-1784>(عبد الله بن عباس عنه)</span>\n٤٣٤٩ - حدثنا يحيى بن زكريا بن أبى زائدة، حدثنا محمد بن إسحاق، عن عاصم بن عمر بن قتادة، عن محمود بن لبيد، عن ابن عباس. قال: حدثنى سلمان. قال: «أتيت النبى - ﷺ - بطعام، وأنا مملوك، فقلت: هذه صدقة، فأمر أصحابه، فأكلوا، ولم يأكل، ثم\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٢٩.\n(٢) المصدر السابق.","vol":"3","page":504},{"text":"أتيته بطعام، فقلت: هذه هدية أهديتها لك أكرمك بها، فإنى رأيتك لا تأكل الصدقة، فأمر أصحابه فأكلوا، وأكل معهم» (١)، تفرد به.\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.","vol":"3","page":505},{"text":"٤٣٥٠ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: حدثنى عاصم ابن عمر بن قتادة الأنصارى، عن محمود بن لبيد، عن عبد الله بن عباس، عن سلمان (١) . قال: كنت رجلًا فارسيًا من أهل أصبهان (٢)، من أهل قريةٍ منها يقال لها: جى (٣)، وكان أبى دهقان قريته، وكنت أحب خلق الله إليه، فلم يزل به حبه إياى، حتى حبسنى فى بيته كما تحبس الجارية، واجتهدت فى المجوسية حتى كنت قطن (٤) النار التى يوقدها لا يتركها تخبو ساعة. قال: وكانت لأبى ضيعة عظيمة، فشغل فى بنيان له يومًا، قال لى: يا بنى إنى قد شغلت فى بنيانى اليوم عن ضيعتى، فاذهب فاطلعها، وأمرنى فيها ببعض ما يريد، فخرجت أريد الضيعة فمررت/ بكنيسةٍ من كنائس النصارى، فسمعت أصواتهم فيها، وهم يصلون، وكنت لا أدرى ما أمر الناس لحبس أبى إياى فى بيته. فلما مررت بهم سمعت أصواتهم دخلت عليهم أنظر ما يصنعون.\nقال: فلما رأيتهم أعجبتنى صلاتهم ورغبت فى أمرهم، وقلت: والله هذا والله خير من الذى (٥) نحن عليه، فوالله ما تركتهم حتى غربت\n_________\n(١) فى المسند: حدثنى سلمان الفارسى حديثه من فيه.\n(٢) أصبهان: منهم من يفتح الهمزة وهم الأكثر وكسرها آخرون وهى مدينة عظيمة مشهورة من أعلام المدن وأعيانها ويسرفون فى وصف عظمتها حتى يتجاوزوا الحد. وأصبهان اسم للإقليم بأسره وهو المقصود هنا. معجم البلدان: ١/٢٠٦.\n(٣) جى: كانت مدينة أصبهان أولًا. المرجع السابق.\n(٤) قطن النار: خازنها وخادمها أراد أنه كان لازمًا لها لا يفارقها من قطن فى المكان أى لزمه، ويروى بفتح الطاء جمع قاطن. النهاية: ٣/٢٦٥.\n(٥) فى المسند: هذا والله خير من الدين الذى نحن عليه.","vol":"3","page":505},{"text":"الشمس، وتركت ضيعة أبى، ولم آتها، فقلت لهم: أين أصل هذا الدين؟ قالوا: بالشام. ثم رجعت إلى أبى، وقد بعث فى طلبى وشغلته عن عمله كله. قال: فلما جئته قال: أى بنى أين كنت. ألم أكن عهدت إليك ما عهدت؟ قال: قلت: يا أبت مررت على قومٍ يصلون فى كنيسةٍ لهم، فأعجبنى ما رأيت من دينهم، فوالله ما زلت عندهم حتى غربت الشمس. قال: أى بنى ليس فى ذلك الدين خير، دينك ودين آبائك خير منه، قال قلت: كلا والله إنه لخير من ديننا. قال: فخافنى، فجعل فى رجلى قيدًا، ثم حبسنى فى بيته.\nقال: وبعثت إلى النصارى، فقلت لهم: إذا قدم عليكم ركب من الشام تجار من النصارى، فأخبرونى بهم، قال: فقدم عليهم ركب من الشام تجار من النصارى، قال: فأخبرونى بهم، قال: فقلت لهم: إذا قضوا حوائجهم وأرادوا الرجعة إلى بلادهم، فآذنونى بهم، قال: فلما أرادوا الرجعة إلى بلادهم [أخبرونى بهم] فألقيت الحديد من رجلى، ثم خرجت معهم، حتى قدمت الشام، فلما قدمتها، قلت: من أفضل أهل هذا الدين؟ قالوا: الأسقف (١) فى الكنيسة. قال: فجئته. فقلت: إنى قد رغبت فى هذا الدين. وأحببت أن أكون معك أخدمك فى كنيستك، وأتعلم منك، وأصلى معك. قال: فادخل، فدخلت معه. قال: وكان رجل سوء يأمرهم بالصدقة، ويرغبهم فيها، فإذا جمعوا إليه منها شيئًا كثيرًا اكتنزه لنفسه، ولم يعطه المساكين، حتى جمع سبع قلالٍ من ذهب وورق، قال: وأبغضته بغضًا شديدًا، لما رأيته يصنع، ثم مات، فاجتمعت إليه النصارى، ليدفنوه، فقلت لهم: إن هذا كان رجل\n_________\n(١) الأسقف: العالم والرئيس من علماء النصارى. النهاية: ٢/١٦٩.","vol":"3","page":506},{"text":"سوء يأمركم بالصدقة، ويرغبكم فيها، فإذا جئتموه بها اكتنزها لنفسه ولم يعط المساكين منها شيئًا. قالوا: وما علمك بذلك؟ قال: قلت: أنا أدلكم على كنزه. قالوا: فدلنا عليه، فأريتهم موضعه. قال: فاستخرجوا منه سبع قلالٍ مملوءة ذهبًا وورقًا. قال: فلما رأوها قالوا: والله لا ندفنه أبدًا، قال: فصلبوه، ثم رجموه بالحجارة، ثم جاءوا برجلٍ آخر، فجعلوه مكانه.\nقال: يقول سلمان: فما رأيت رجلًا لا يصلى الخمس أرى أنه أفضل منه/ أزهد فى الدنيا، ولا أرغب فى الآخرة، ولا أدأب ليلًا أو نهارًا منه. قال: فأحببته حبًا لم أحبه من قبله، فأقمت معه زمانًا، ثم حضرته الوفاة، فقلت له: يا فلان إنى كنت معك، وأحببتك حبًا لم أحبه من قبلك، وقد حضرك ما ترى من أمر الله، فإلى من توصنى به وما تأمرنى؟ قال: أى بنى والله ما أعلم اليوم أحدًا على ما كنت عليه. لقد هلك الناس وبدلوا، وتركوا أكثر ما كانوا عليه إلا رجل بالموصل (١)، وهو فلان، فهو على ما كنت عليه، فالحق به. قال: فلما مات وغيب لحقت بصاحب الموصل، فقلت له: يا فلان إن فلانًا أوصانى عند موته أن ألحق بك، وأخبرنى أنك على أمره. قال لى: أقم عندى. فأقمت عنده، فوجدته خير رجلٍ على أمر صاحبه. قال: فلم يلبث أن مات، فلما حضرته الوفاة، قلت: يا فلان إن فلانًا أوصى بى إليك، وأمرنى باللحوق بك، وقد حضرك من أمر الله ما ترى، فإلى من توصى بى، وما تأمرنى؟ قال: أى بنى والله ما أعلم رجلًا على ما كنا عليه إلا رجلًا بنصيبين (٢) وهو\n_________\n(١) الموصل: مدينة عظيمة باب العراق ومفتاح خراسان ومنها يقصد إلى أذربيجان. يراجع معجم البلدان: ٥/٢٢٣.\n(٢) نصيبين: الأكثر يجعلونها بمنزلة من لا ينصرف من الأسماء، ومن العرب من يجعلها بمنزلة الجمع فيعربها فى الرفع بالواو وفى الجر والنصب بالياء، وهى مدينة عامرة من بلاد الجزيرة على جادة القوافل من الموصل إلى الشام. يراجع معجم البلدان: ٥/٢٨٨.","vol":"3","page":507},{"text":"فلان فالحق به. قال: فلما مات وغيب لحقت بصاحب نصيبين، فجئت فأخبرته خبرى، وما أمرنى به صاحبى.\nقال: فأقم عندى، فأقمت عنده، فوجدته على أمر صاحبيه، فأقمت مع خير رجل، فوالله ما لبث أن نزل به الموت، فلما احتضر قلت له: يا فلان إن فلانًا كان أوصى بى إلى فلان ثم أوصى بى فلان إليك، فإلى من توصى بى، وما تأمرنى؟ قال: أى بنى والله ما أعلم أحدًا بقى على أمرنا، آمرك أن تأتيه إلا رجلًا بعمورية (١) فإنه على مثل ما نحن عليه، فإن أحببت فأته فإنه على أمرنا. قال: فلما مات وغيب لحقت بصاحب عمورية، وأخبرته خبرى. قال: أقم عندى، فأقمت مع رجل على هدى أصحابهن وأمرهم. قال: واكتسبت حتى صارت لى بقرات وغنيمة. قال: ثم نزل به أمر الله، فلما حضر قلت له: يا فلان إنى كنت مع فلان، فأوصى بى فلان إلى فلانٍ، وأوصى بى فلان إلى فلان وأوصى بى فلان إليك، فإلى من توصى بى، وما تأمرنى؟ قال: يا بنى والله ما أصبح على ما كنا عليه أحد من الناس آمرك أن تأتيه ولكنه قد أظلك زمان نبى هو مبعوث بدين إبراهيم يخرج من أرض العرب مهاجرًا إلى أرض بين حرتين (٢) بينهما نخل به علامات لا تخفى، يأكل الهدية، ولا يأكل الصدقة، بين كتفيه خاتم النبوة، إن استطعت أن تلحق تلك البلاد فافعل. قال: ثم مات وغيب فمكثت بعمورية ما شاء الله/ أن أمكث، ثم مر بى نفر من كلب (٣) تجارًا، قلت لهم: تحملونى إلى\n_________\n(١) عمورية: بلد من بلاد الروم. معجم البلدان: ٤/١٥٨.\n(٢) بين حرتين: تثنية حرة، والحرة: أرض بظاهر المدينة بها حجارة سود كبيرة. وتقع المدينة بين حرتين عظيمتين. يراجع اللسان: ٢/٨٢٩.\n(٣) كلب: اسم قبيلة من قبائل العرب.","vol":"3","page":508},{"text":"أرض العرب وأعطيكم بقراتى هذه وغنيمتى هذه؟ قالوا: نعم. فأعطيتهموها وحملونى، حتى إذا قدموا بى وادى القرى (١)\nفظلمونى فباعونى من رجلٍ من اليهود عبدًا، فمكثت عنده، ورأيت النخل، ورجوت أن تكون البلد الذى وصف لى صاحبى، ولم يحق لى فى نفسى، فبينما أنا عنده قدم علينا ابن عم له من المدينة من بنى قريظة، فابتاعنى منه، فاحتملنى إلى المدينة، فوالله ما هو إلا أن رأيتها، فعرفتها بصفة صاحبى، فأقمت بها، وبعث الله رسوله، وأقام بمكة ما أقام لا أسمع له بذكرٍ مع ما أنا فيه من شغل الرق، ثم هاجر إلى المدينة، فوالله إنى لفى رأس عذق (٢) لسيدى أعمل فيه بعض العمل، وسيدى جالس، إذ أقل ابن عم له وقف عليه، فقال: فلان قاتل الله بنى قيلة (٣) والله إنهم الآن لمجتمعون بقباءٍ على رجلٍ قدم عليهم من مكة اليوم يزعم أنه نبى، قال: فلما سمعتها أخذتنى العرواء (٤) حتى ظننت سأسقط على سيدى. قال: ونزلت عن النخلة، فجعلت أقول لابن عمه ذلك: ماذا تقول؟ ماذا تقول؟ قال: فغضب سيدى فلكمنى لكمة شديدة، ثم قال: ما لك ولهذا؟ أقبل على عملك. قال: قلت: لا شىء إنما أردت أن أستثبت عما قال، وقد كان عندى شىء قد جمعته، فلما أمسيت أخذته، ثم ذهبت به إلى رسول الله - ﷺ - وهو بقباء (٥)\nفدخلت عليه، فقلت له: إنه قد بلغنى أنك رجل صالح،\n_________\n(١) واد القرى: واد بين الشام والمدينة وهو بين تيماء وخيبر. معجم البلدان: ٤/٣٣٨..\n(٢) العذق: بالفتح النخلة وبالكسر العرجون بما فيه من الشماريخ، ويجمع على عذاق. النهاية: ٣/٧٧.\n(٣) بنو قيلة: الأوس والخزرج قبيلتا الأنصار. وقيلة اسم أم لهم قديمة. النهاية: ٣/٢٩٠.\n(٤) العرواء: برد الحمى. النهاية: ٣/٩٠.\n(٥) قباء: قرية على ميلين من المدينة على يسار القاصد إلى مكة، بها مسجد التقوى وهى مساكن بنى عمرو بن عوف. يراجع معجم البلدان: ٤/٣٠٢..","vol":"3","page":509},{"text":"ومعك أصحاب لك غرباء ذوو حاجة، وهذا شىء كان عندى للصدقة فرأيتكم أحق به من غيركم، قال: فقربته إليه، فقال رسول الله - ﷺ - لأصحابه: «كُلوا»، وأمسك يده فلم يأكل، قال فقلت فى نفسى: هذه واحدة، ثم انصرفت عنه، فجمعت شيئًا ثم تحول رسول الله - ﷺ - إلى المدينة، ثم جئت به، فقلت: إنى رأيتك لا تأكل الصدقة، وهذه هدية أكرمتك بها. قال: فأكل رسول الله - ﷺ - منها، وأمر أصحابه فأكلوا، ثم قال: فقلت فى نفسى: هاتان اثنتان. قال: ثم جئت رسول الله - ﷺ - وهو ببقيع الغرقد (١)، قال: وقد تبع جنازة من أصحابه عليه شملتان (٢) له، وهو جالس فى أصحابه، فسلمت عليه، ثم استدرت أنظر إلى ظهره لأرى الخاتم الذى وصف لى صاحبى، فلما رآنى رسول الله - ﷺ - استدرته عرف أنى استثبت فى شىء وصف لى. قال: فألقى رداءه عن ظهره، فنظرت إلى الخاتم، فعرفته، فانكببت عليه أقبله وأبكى، فقال لى/ رسول الله - ﷺ -: «تحول» . فتحولت، فقصصت عليه حديثى كما حدثتك يا بن عباس، فأعجب رسول الله - ﷺ - أن يسمع ذلك أصحابه، ثم شغل سلمان الرق، حتى فاته مع رسول الله - ﷺ - بدر وأحد. قال: ثم قال لى رسول الله - ﷺ -: «كاتبْ يا سَلْمانُ» فكاتبت صاحبى على ثلاثمائة نخلة أحييها له بالفقير (٣)، وأربعين أوقية. فقال رسول الله - ﷺ -: «أعينوا أخاكُم» فأعانونى بالنخل: الرجل بثلاثين ودية (٤)،\nوالرجل بعشرين، والرجل بخمس عشرة، والرجل بعشرة يعنى الرجل بقدر ما عنده، حتى اجتمعت\n_________\n(١) بقيع الغرقد: مقبرة أهل المدينة. معجم البلدان: ٤/١٩٤.\n(٢) الشملتان: تثنية شملة كساء يتغطى به ويتلفف فيه. النهاية: ٢/٢٣٦.\n(٣) الفقير: الحفر واحدها فقرة بضم أوله. النهاية: ٣/٢٠٩.\n(٤) الودية: ويجمع على ودى صغار النخل. النهاية: ٤/٢٠٣..","vol":"3","page":510},{"text":"لى ثلثمائة ودية، فقال لى رسول الله - ﷺ -: «اذْهب يا سَلْمان ففقر لها، فإذا فرغت فأتنى، فأكون أنا أضعها بيدى. قال: ففقرت لها وأعاننى أصحابى، حتى إذا فرغت منها جئته فأخبرته فخرج رسول الله - ﷺ - معى إليها، فجعلنا نقرب له الودى ويضعه رسول الله - ﷺ - بيده، فوالذى نفس سلمان بيده ما ماتت منها ودية واحدة، فأديت إليه النخل، وبقى على المال، فأتى رسول الله - ﷺ - بمثل بيضة الدجاجة من ذهب من بعض المغازى، فقال: «ما فعل الفارسى المكاتب؟»، قال: فدعيت له، فقال: «خذ هذه فأد بها ما عليك يا سلمان» . قال: قلت: وأين تقع هذه يا رسول الله مما على؟ قال: «خذها فإن الله سيؤدى بها عنك»، قال: فأخذتها فوزنت لهم منها، والذى نفس سلمان بيده أربعين أوقية فأوفيتهم حقهم وعتقت، فشهدت مع رسول الله - ﷺ - الخندق، ثم لم يفتنى معه مشهد (١)، تفرد به.\n(حديث آخر)\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤١.","vol":"3","page":511},{"text":"٤٣٥١ - عن ابن عباس، عن سلمان، عن النبى - ﷺ - قال: «إذا تَزَوّجَ أحدُكم امرأةً فكانَ ليلةَ البِنَاء فلْيُصَلّ ركعتَيْن، وَلْيَأْمرها فَلْتُصَلِّ معه ركعَتَيْن فإنَّ اللهَ جاعِلٌ فى البَيْتِ خَيْرًا» .\nرواه البزار: حدثنا عبد الله بن يوسف، حدثنا الحجاج بن فروخ، حدثنا ابن جريج، عن عطاء، عن ابن عباس، عن سلمان مرفوعًا به (١) .\n٤٣٥٢ - ورواه الطبرانى من حديث الحجاج بن فروخ به مطولًا:\n_________\n(١) كشف الأستار: ٢/١٦٩؛ قال الهيثمى: فى إسناده الحجاج بن فروخ وهو ضعيف. مجمع الزوائد: ٤/٢٩١.","vol":"3","page":511},{"text":"أنه تزوج فى كندة، فلما كان ليلة دخوله إذا البيت منجد (١) [وإذا فيه نسوة]، فقال: أتحولت الكعبة إلى ها هنا؟ أم البيت حرم، أمرنا خليلى - ﷺ - أن لا نتخذ من المتاع إلا أثاثًا كأثاث المسافر وأن لا نتخذ من النساء إلا ما ننكح، فخرج النسوة، ودخل على أهله، فقال: يا هذه أطيعينى أم تعصينى؟ قالت: بل أطيعك فيما شئت، فقال: إن خليلى أمرنا إذا دخل أحدنا على أهله أن يصلى وتصلى معه ويدعو، وتؤمن، ففعل، وفعلت، فلما أصبح جلس مع القوم، فقال رجل: كيف أصبحت؟ كيف/ رأيت أهلك؟ فسكت، فقال الثانية، فقال: ما بال أحدكم يسأل عما وارته الحيطان والأبواب إنما يكفى أحدكم يسأل عن الشىء أجيب أم سكت عنه» (٢) .\n\n<span data-type=\"title\" id=toc-1785>(عبد الله بن وديعة عنه)</span>\n_________\n(١) منجد: مزين بالنجاد، وفى حديث عبد الملك: أنه لبث إلى أم الدرداء بأنجاد من عنده والأنجاد جمع نجد وهو متاع البيت من فرش ونمارق وستور. النهاية: ٤/١٣٧.\n(٢) المعجم الكبير للطبرانى: ٦/٢٧٧.","vol":"3","page":512},{"text":"٤٣٥٣ - حدثنا حجاج بن محمد، حدثنا ابن أبى ذئب، عن سعيد المقبرى. قال: أخبرنى أبى، عن عبد الله بن وديعة، عن سلمان الخير، عن النبى - ﷺ - أنه قال: «لا يَغْتَسِلُ رَجُلٌ يومَ الجُمْعَة، ويتطهَّرُ ما اسْتَطاعَ من طُهْرٍ، ويَدَّهِن من دُهْنه، أو يمس مِنْ طِيبِ بَيْتِهِ، ثمّ يَرُوحُ إلى المَسْجِد، فَلا يُفَرِّق بين اثْنين، ثمّ يُصلّى ما كَتَبَ اللهُ لَهُ، ثمّ يُنْصِتُ لِلإمام إذا تكلّم إلاَّ غُفِرَ له ما بَيْنَهُ، وبَيْنَ الجُمْعَةِ الأُخرى» (١) .\n٤٣٥٤ - حدثنا أبو النضر، عن ابن أبى ذئب، عن سعيد المقبرى. قال: أخبرنى أبى، عن عبد الله بن وديعة، عن سلمان الخير:\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨.","vol":"3","page":512},{"text":"أن النبى - ﷺ - قال: «لا يَغْتَسِلُ الرّجُلُ يومَ الجُمْعَة، ويتطهَّرُ ما اسْتَطاعَ من طُهْرٍ، ثمّ يَدَّهِنُ من دُهْنه أو يمس مِنْ طِيبِ بَيْتِهِ، ثمّ يَرُوحُ، فَلم يُفَرِّق بين اثْنين، ثمّ يُصلّى ما كَتَبَ لَهُ، ثمّ يُنْصِتُ إذا تكلّم الإِمام إلاَّ غُفِرَ له ما بَيْنَهُ، وبَيْنَ الجُمْعَةِ الأُخرى» (١) .\nرواه البخارى، عن آدم بن أبى إياس، عن ابن أبى ذئب، وكذلك رواه الإمام مالك عن سعيد المقبرى، عن عبد الله بن وديعة به. والضحاك بن عثمان، عن سعيد المقبرى. ورواه ابن ماجه من حديث محمد بن عجلان، عن سعيد المقبرى، عن أبيه، عن عبد الله بن وديعة، عن أبى ذر، وروى، عن المقبرى، عن أبى هريرة، وعن سعيد، عن أبيه، عن أبى هريرة (٢) .\n\n<span data-type=\"title\" id=toc-1786>(عبد الرحمن بن مسعود عنه)</span>\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.\n(٢) الخبر أخرجه البخارى فى الجمعة: باب الدهن للجمعة: ٢/٣٧٠؛ وباب لا يفرق بين اثنين يوم الجمعة: ٢/٣٩٢؛ وليس لعبد الله بن وديعة فى البخارى سوى هذا الحديث، وهو من الأحاديث التى تتبعها الدار قطنى على البخارى، وذكر أنه اختلف فيه على سعيد المقبرى فرواه ابن أبى ذئب عنه هكذا، ولابن حجر كلام طويل مفيد فى تخريج الحديث وطرقه المختلفة يمكن للباحث أن يرجع إليه: ٢/٣٧١كما يمكن أن يرجع إلى ما ذكره المصنف فى تحفة الأشراف: ٤/٢٨؛ والخبر أخرجه ابن ماجه فى الصلاة من حديث أبى ذر: باب ما جاء فى الزينة يوم الجمعة: ١/٣٤٩.","vol":"3","page":513},{"text":"٤٣٥٥ - «نهانا رسول الله - ﷺ - أن نتكلف للضيف ما ليس عندنا» .\n٤٣٥٦ - رواه الطبرانى، من حديث عبد الرحمن بن مسعود عنه (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٣٢.","vol":"3","page":513},{"text":"<span data-type=\"title\" id=toc-1787>(عبد الرحمن بن مل عنه،\nهو أبو عثمان النهدى يأتى فى الكنى)</span>\n<span data-type=\"title\" id=toc-1788>(عبد الرحمن بن يزيد عنه)</span>","vol":"3","page":514},{"text":"٤٣٥٧ - حدثنا وكيع، حدثنا الأعمش، عن إبراهيم، عن عبد الرحمن بن يزيد، عن سلمان. قال: قال بعض المشركين وهم يستهزءون به: إنى لأرى صاحبكم يعلمكم حتى الخراءة. قال سلمان: أجل، أمرنا أن لا نستقبل القبلة، ولا نستنجى بأيماننا، ولا نكتفى بدون ثلاثة أحجار ليس فيها رجيع ولا عظيم» (١) .\n٤٣٥٨ - رواه مسلم، عن أبى بكر بن أبى شيبة، عن وكيع، وأبى معاوية، كلاهما عن الأعمش به، وعن أبى موسى، عن ابن مهدى/ عن سفيان، عن الأعمش، ومنصور، كلاهما عن إبراهيم به. ورواه الأربعة من حديث الأعمش به (٢) .\n٤٣٥٩ - حدثنا أبو سعيد، حدثنا زائدة، حدثنا منصور، عن إبراهيم، عن عبد الرحمن بن يزيد. قال: حدثنا رجل من أصحاب رسول الله - ﷺ -. قال: قال رجل: إنى لأرى صاحبكم يعلمكم كيف تصنعون حتى إنه ليعلمكم إذا أتى أحدكم الغائط. قال: قلت: نعم أجل ولو سخرت إنه ليعلمنا كيف يأتى أحدنا الغائط وإنه ينهانا أن يستقبل أحدنا\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٧.\n(٢) الخبر أخرجه مسلم بطرقه فى الطهارة: باب الاستطابة: ١/٥٤٦؛ وأخرجه الأربعة فى الطهارة أيضًا: الترمذى فى: باب الاستنجاء بالحجارة: ١/٢٤، حديث سلمان فى هذا الباب حديث حسن صحيح. وأبو داود فى: باب كراهية استقبال القبلة عند قضاء الحاجة: ١/٣؛ والنسائى فى باب النهى عن الاستنجاء باليمين: ١/٤٠؛ وابن ماجه فى: باب الاستنجاء بالحجارة والنهى عن الروث والرمة: ١/١١٤.","vol":"3","page":514},{"text":"القبلة وأن يستدبرها وأن لا يستنجى أحدنا بيمينه، وأن يتمسح أحدنا برجيعٍ ولا عظم، وأن يستنجى بأقل من ثلاثة أحجار» (١) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٧.","vol":"3","page":515},{"text":"٤٣٦٠ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن منصور، والأعمش، عن إبراهيم، عن عبد الرحمن بن يزيد، عن سلمان الفارسى. قال: قال له المشركون: إنا نرى صاحبكم يعلمكم حتى يعرفكم الخرآء؟ قال: أجل «إنه ينهانا أن يستنجى أحدنا بيمينه، أو يستقبل القبلة، وينهانا عن الروث والعظام، وقال: لا يستنجى أحدكم بدون ثلاثة أحجار» (١) .\n٤٣٦١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور، عن إبراهيم، عن عبد الرحمن بن يزيد، عن سلمان. قال: قال المشركون: إن هذا ليعلمكم كل شىء حتى إنه ليعلمكم الخراءة! قال: قلت: لئن قلتم ذلك «لقد نهانا أن نستقبل القبلة، أو نستدبرها، أو نستنجى بأيماننا أو يكتفى أحدنا بدون ثلاثة أحجار أو يستنجى أحدنا برجيع أو عظم» (٢) .\n٤٣٦٢ - حدثنا أبو معاوية، حدثنا الأعمش، عن إبراهيم، عن عبد الرحمن ابن يزيد قال: قيل لسلمان: قد علمكم نبيكم كل شىء حتى الخراءة! قال: أجل «نهانا أن نستقبل القبلة بغائط أو ببول أو نستنجى باليمين أو يستنجى أحدنا بأقل من ثلاث أحجار أو نستنجى برجيع أو عظم» (٣) .\n_________\n(١) المصدر السابق.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨؛ واكتفى الإمام أحمد فى لفظ الحديث بالإحالة على ما سبقه.\n(٣) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.","vol":"3","page":515},{"text":"<span data-type=\"title\" id=toc-1789>(عطاء بن يسار عنه)</span>","vol":"3","page":516},{"text":"٤٣٦٣ - قال البزار: حدثنا إبراهيم بن عبد الله، حدثنا سعد بن محمد، حدثنا على بن غراب، عن سعيد بن الجر، عن سلمة بن كلثوم، عن عطاء بن يسار، عن سلمان، سمعت رسول الله - ﷺ - يقول: «منْ اتَّخَذَ مِنَ الخدمِ غَيْر ما يَنْكح، ثمَ بَغَيْن فعليهِ مِنَ الإِثمِ مِثْلُ آثَامِهنّ مِنْ غَيْر أَنْ يَنْقُصَ مِنْ آثَامِهنَّ شَىْءٌ» (١) .\n(حديث آخر)\n٤٣٦٤ - قال الطبرانى: حدثنا إسحاق الدبرى، حدثنا عبد الرزاق، أنبأنا سفيان الثورى، عن عبد الرحمن بن زياد بن أنعم، عن عطاء بن يسار، عن سلمان. قال: قال رسول الله - ﷺ -: «لا يَدْخل الجنّةَ أَحَدٌ إِلاَّ بِجَواز ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ هذا كِتابٌ مِن اللهِ لِفُلان ابن فُلان، أَدْخِلُوه جَنَّةً عَالِيَةً قُطُوفُها دَانِيَةٌ» (٢) . /\n\n<span data-type=\"title\" id=toc-1790>(عطية بن عامر الجهنى عنه)</span>\n٤٣٦٥ - قال ابن ماجه: حدثنا سليمان بن داود العسكرى، حدثنا محمد بن الصباح، حدثنا سعيد بن محمد الثقفى، عن موسى الجهنى، عن زيد بن وهب، عن عطية بن عامر الجهنى. قال: سمعت سلمان - وأكره على طعام يأكله - فقال: حسبى. إنى سمعت رسول الله\n_________\n(١) الخبر رمز له السيوطى بالضعف، الجامع الصغير بشرح فيض القدير: ٦/٢٦؛ وقال المناوى: فيه عطاء بن يسار، عن سلمان الفارسى. قال عبد الحق: وعطاء لم يعلم سماعه منه، فإن فيه سعيد بن الجر ولا أعلم له وجودًا إلا هنا، وفيه سلمة بن كلثوم يروى عنه جمع، ومع ذلك فهو مجهول الحال.\n(٢) المعجم الكبير للطبرانى: ٦/٣٣٣؛ قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، ولم يتكلم على الخبر. مجمع الزوائد: ١٠/٣٩٨.","vol":"3","page":516},{"text":"- ﷺ - يقول: «إِنّ أَكْثَرَ النَّاسِ شِبَعًا فى الدُّنْيا أطوَلُهم جُوعًا يومَ القِيامَةِ» (١) .\nورواه أبو يعلى عن إسحاق بن إبراهيم، وأبى معمر، كلاهما عن سعيد بن محمد بن مثله، وزاد فيه: أخبرنا سلمان «أن الدنيا سجن المؤمن وجنة الكافر» .\n\n<span data-type=\"title\" id=toc-1791>(عمرو بن أبى قرة: سلمة بن معاوية الكندى عنه)</span>\n_________\n(١) الخبر أخرجه ابن حبان فى الأطعمة: باب الاقتصاد فى الأكل وكراهية الشبع، وقال فى الزوائد: فى إسناده سعيد بن محمد الوراق الثقفى ضعفوه ووثقه ابن حبان والحاكم. سنن ابن ماجه: ٢/١١١٢.","vol":"3","page":517},{"text":"٤٣٦٦ - حدثنا أبو أسامة، أخبرنى مسعر. قال: حدثنى عمر بن قيس، عن عمرو بن أبى قرة الكندى. قال: عرض أبى على سلمان أخته فأبى، وتزوج مولاةً له يقال لها بقيرة، فبلغ أبا قرة أنه كان بين سلمان وحذيفة شىء، وأتاه يطلبه، فأخبر أنه فى مبقلة له، فتوجه إليه، فلقيه معه زبيل فيه (١) بقل قد أدخل عصاه فى عروة الزبيل، وهو على عاتقه، قال: أبا عبد الله ما كان بينك وبين حذيفة؟ قال: يقول سلمان ﴿وَكَانَ الْأِنْسَانُ عَجُولًا﴾ (٢) فانطلقا حتى أتيا دار سلمان، فدخل سلمان الدار فقال: السلام عليكم، ثم أذن فإذا نمط (٣) موضوع على بابٍ، وعند رأسه لبنات، وإذا قرطان، فقال: اجلس على فراش مولاتك التى تمهد لنفسها، ثم أنشأ يحدثه، قال: إن حذيفة كان يحدث بأشياء كان\n_________\n(١) الزبيل كأمير وسكين وقنديل وقد يفتح: القفة أو الجراب أو الوعاء. القاموس: ٣/٣٩٩.\n(٢) الإسراء: آية ١١.\n(٣) نمط: ويجمع على أنماط ضرب من البسط له خمل رقيق. النهاية: ٤/١٧٧.","vol":"3","page":517},{"text":"يقولها رسول الله - ﷺ - فى غضبه لأقوام فأسأل عنها فأقول: حذيفة أعلم بما يقول، وأكره أن تكون ضغائن بين أقوامٍ، فأتى حذيفة، فقيل له إن سلمان لا يصدقك، ولا يكذبك بما تقول، فجاءنى حذيفة، فقال: يا سلمان، يا ابن أم سلمان، قلت: يا حذيفة بن أم حذيفة، لتنتهين أو لأكتبن إلى عمر، فلما خوفته بعمر تركنى، وقد قال رسول الله - ﷺ -: «من ولد آدم أنا فأيّمَا عبدٍ مؤمن لعنُتهُ لعنةً أوْ سببْتُه سَبَّةً فى غَيْرِ كُنْههِ (١) فأَجْعَلها عَليه صَلاة» (٢) .\nرواه أبو داود، عن أحمد بن يونس، عن زائدة، عن عمر بن قيس الماصر به (٣) .\n_________\n(١) فى غير كنهه: كنه الأمر حقيقته وقيل وقته وقيل غايته، والأرجح أن يكون المعنى: فى غير أن يبلغ الغاية التى يستحق بها اللعن. تراجع النهاية: ٤/٣٦.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.\n(٣) الخبر أخرجه أبو داود فى السنّة: باب النهى عن سبّ أصحاب رسول الله - ﷺ -: ٤/٢١٥.","vol":"3","page":518},{"text":"٤٣٦٧ - حدثنا معاوية بن عمرو، حدثنا زائدة، حدثنا عمر بن قيس الماصر، عن عمرو بن أبى قرة. قال: كان حذيفة بن اليمان بالمدائن، فكان يذكر أشياء قالها رسول الله - ﷺ -، فجاء حذيفة إلى سلمان، فيقول سلمان: يا حذيفة إن رسول الله - ﷺ - كان يغضب، فيقول، / ويرضى، فيقول، فقد علمت أن رسول الله - ﷺ - خطب، فقال: «أَيُما رجلٍ من أمّتى سَببته سَبّة فى غَضبِى أو لعنته لعنة فإنّما أنا مِنْ ولدِ آدم، أَغْضبُ كما يَغْضَبُون، وإنّما بعثنى رحمةً لِلْعَالمين، فأَجعلها صَلاةً عَليهِ يومَ القِيامَة» (١) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٧.","vol":"3","page":518},{"text":"<span data-type=\"title\" id=toc-1792>(القاسم بن عبد الرحمن عنه)</span>\nمرفوعًا: «إذا زار أحدكم أخاه، فألقى له شيئًا يقيه التراب وقاه الله النار» .","vol":"3","page":519},{"text":"٤٣٦٨ - رواه الطبرانى من حديث سويد بن عبد العزيز، عن أبى عبد الله البحرانى عنه به (١) .\n\n<span data-type=\"title\" id=toc-1793>(قرثع الضبى عنه)</span>\n٤٣٦٩ - حدثنا هشيم، عن مغيرة، عن أبى معشر، عن إبراهيم، عن قرثع الضبى، عن سلمان الفارسى. قال: قال لى النبى - ﷺ -: «أَتَدْرِى ما يومُ الجمعَةِ؟» قلت: هو اليوم الذى جمع الله فيه أباكم. قال: قال: «لكنّى أَدْرِى ما يومُ الجمعَة؟ لا يَتَطهّر الرجلُ فيحسن طَهُوره، ثمّ يأتى الجمعة فينصت حتّى يَقْضِىَ الإمَامُ صَلاتَه إلاَّ كان كَفّارة له مَا بَيْنَه وبَيْن الجمعة المقبلة ما اجتنَبْت المقتلة» (٢) .\n٤٣٧٠ - حدثنا عفان، حدثنا أبو عوانة، عن مغيرة، عن أبى معشر، عن إبراهيم، عن علقمة، عن قرثع الضبى، عن سلمان الفارسى. قال: قال رسول الله - ﷺ -: «أَتَدْرِى ما يومُ الجمعة؟» قال قلت: [نعم] (٣) لا أدرى، زعم سأله الرابعة أم لا؟ قال قلت: هو اليوم الذى جمع فيه أبوه أو أبوكم، قال النبى - ﷺ -: «أَلا أُحَدِّثكم (٤) عن يومِ الجُمعَةِ. لا يَتطهّر رجلٌ مُسْلِم، ثم يَمْشِى إلى المَسْجِد، ثم يُنْصِت، حتّى\n_________\n(١) فى الطبرانى: «من التراب ... عذاب النار»، المعجم الكبير: ٦/٣٣٢؛ وفيه سويد بن عبد العزيز متروك. فيض القدير: ١/٣٦٦.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.\n(٣) زيادة من المسند.\n(٤) فى المسند: «أحدثك» .","vol":"3","page":519},{"text":"يَقْضى الإِمامُ صَلاتَه إلاَّ كانَ كفّارة لما بَيْنَها وبَيْنَ الجمعة التى بعدها ما اجتنبت المقتلة» (١) . رواه النسائى، عن إبراهيم بن يعقوب، عن عفان به، ومن حديث مغيرة وغيره عن أبى معشر به (٢) .\n\n<span data-type=\"title\" id=toc-1794>(كعب بن عجرة عنه)</span>\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٤.","vol":"3","page":520},{"text":"٤٣٧١ - قال الطبرانى: حدثنا أحمد بن المعلى الدمشقى، حدثنا هشام بن عمار، عن صدقة بن خالد، حدثنا هشام بن الغار، عن عبادة بن نسى، عن كعب ابن عجرة: أن سلمان مر به، وهو مرابط بخراسان (١) فقال: ألا أحدثك حديثًا يكون عونًا لك على رباطك؟ قال: بلى. قال: سمعت رسول الله - ﷺ - يقول: «رِبَاطُ يَوْم فى سَبِيل الله خَيْر من صِيَام شَهْر وَقِيَامه» (٢) .\n\n<span data-type=\"title\" id=toc-1795>(محفوظ بن علقمة الحضرمى الشامى عنه)</span>\n٤٣٧٢ - «أن رسول الله - ﷺ - توضأ فقلب جبة صوفٍ كانت عليه فمسح بها وجهه» .\nرواه ابن ماجه/ من حديث مروان بن محمد (٣)، عن يزيد بن السمط، عن الوضين ابن عطاء، عن محفوظ (٤) . ومنهم من أدخل بينهما يزيد بن مرثد فالله أعلم (٥) .\n_________\n(١) فى الكبير: بأرض فارس.\n(٢) المعجم الكبير للطبرانى: ٦/٢٧١.\n(٣) فى الأصل: «مرزوق بن الطاهرى» والتصويب من ابن ماجه.\n(٤) الخبر أخرجه ابن ماجه فى الطهارة: باب المنديل بعد الوضوء وبعد الغسل: ١/١٥٨؛ وفى اللباس: باب لبس الصوف: ٢/١١٨٠؛ وفى الزوائد: إسناده صحيح ورواته ثقات وفى سماع محفوظ من سليمان نظر.\n(٥) تحفة الأشراف: ٤/٣٤.","vol":"3","page":520},{"text":"<span data-type=\"title\" id=toc-1796>(محمد بن سيرين عنه)</span>","vol":"3","page":521},{"text":"٤٣٧٣ - مرفوعًا: «لا تخصوا ليلة الجمعة بقيامٍ، ولا يومها بصيامٍ» .\nرواه البزار، عن يوسف بن موسى، عن مهران بن أبى عمر، عن سفيان، عن هاشم عنه به.\nوقد رواه الطبرانى عن الزهرى، عن عبد الرزاق، عن معمر، عن أيوب، عن ابن سيرين، قال: كان أبو الدرداء يحيى ليلة الجمعة، ويصوم يومها، فأتاه سلمان يمنعه من ذلك، وكان أخاه، فجاء أبو الدرداء، فأخبر رسول الله - ﷺ - بذلك، فقال رسول الله - ﷺ -: «عُوَيْمِر سَلْمان [أعلم] مِنْكَ، لا تَخُصَّنَّ لَيْلَهَ الجُمعَةِ بِصَلاةٍ وَلا يَوْمَها بِصِيَامٍ» (١) .\n\n<span data-type=\"title\" id=toc-1797>(محمد بن عدى)</span>\n٤٣٧٤ - مرفوعًا: «من سبح الله تسبيحةً، أو حمده تحميدة، أو هلله تهليلةً، أو كبره تكبيرةً، غرس له نخلةً فى الجنة أصلها ياقون أحمر، مكللةً بالزبرجد طلعها كثدى الأبكار، أحلى من العسل، وألين من الزبد» .\nرواه الطبرانى من حديث محمد بن حمزة، عن الخليل بن مرة، عن عبد الكريم عنه به (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٦٧؛ وقال الهيثمى: رواه الطبرانى فى الكبير وهو مرسل ورجاله رجال الصحيح. مجمع الزوائد: ٣/٢٠٠.\n(٢) المعجم الكبير للطبرانى: ٦/٣٢٦؛ وقال الهيثمى: رواه الطبرانى وفيه محمد بن عدى، عن سلمان ولم أعرفه وجماعة ضعفاء وثقوا. مجمع الزوائد: ١٠/٩٠.","vol":"3","page":521},{"text":"<span data-type=\"title\" id=toc-1798>(محمد بن المنكدر عنه)</span>","vol":"3","page":522},{"text":"٤٣٧٥ - قال الترمذى فى الجهاد: حدثنا ابن أبى عمر، حدثنا سفيان، حدثنا محمد بن المنكدر، قال: مر سلمان الفارسى بشرحبيل بن السمط وهو فى مرابط له، وقد شق عليه وعلى أصحابه، فقال: ألا أحدثك يا ابن السمط بحديثٍ سمعته من رسول الله - ﷺ -؟ قال: بلى. قال: سمعت رسول الله - ﷺ - يقول: «رِبَاطُ يَوْمٍ فى سَبِيلِ اللهِ أَفْضلُ - أَوْ قال: خَيْرٌ - مِنْ صِيَامِ شَهْرٍ وَقِيَامه، ومَنْ ماتَ فِيه وُقِىَ فِتْنَةَ القَبْرِ ونُمِىَ له عملُه إلى يومِ القِيامَةِ» . ثم قال حسن وسيأتى فى ترجمة زكريا عنه مثله، وكذا فى ترجمة ابن أبى زكريا أيضًا (١) .\n\n<span data-type=\"title\" id=toc-1799>(مسروق بن الأجدع عنه)</span>\n٤٣٧٦ - «إذا قام العبد فى الصلاة وضعت ذنوبه على رأسه فتفرق عنه كما تفرق عذوق النخلة، يمينًا وشمالًا» . رواه الطبرانى من حديث أبان بن أبى عياش، عن سعيد بن جبير عنه به (٢) .\n\n<span data-type=\"title\" id=toc-1800>(أبو الأزهر عنه) </span>/\n٤٣٧٧ - قال البزار: حدثنا عمرو بن على، ويحيى بن حكيمة قالا: حدثنا مكى بن إبراهيم، حدثنا موسى بن عبيدة، عن أبى الأزهر، عن سلمان: أن رسول الله - ﷺ - خرج يعود رجلًا من الأنصار، فلما دخل عليه وضع يده على جبهته، فقال له: «كيف نجدك؟» فلم يحر إليه شيئًا، فقيل: يا رسول الله إنه عنك مشغول، فقال: «خَلُّوا بَيْنِى وبَيْنَهُ»،\n_________\n(١) الخبر أخرجه الترمذى فى فضائل الجهاد: باب ما جاء فى فضل المرابط. سنن الترمذى: ٤/١٨٨.\n(٢) المعجم الكبير للطبرانى: ٦/٢٨٩؛ قال الهيثمى: فيه أبان بن أبى عباس، ضعفه شعبة وأحمد وغيرهما ووثقه مسلم العلوى وغيره. مجمع الزوائد: ١/٣٠٠.","vol":"3","page":522},{"text":"فخرج النساء من عنده، فرفع رسول الله - ﷺ - يده، فأشار المريض أن أعد يدك حيث كانت، ثم ناداه: «يا فلان ما تجد؟» فقال: أجدنى بخير. وقد حضرنى اثنان أحدهما أسود، والآخر أبيض، فقال: «أيهما أقرب منك؟» قال: الأسود. فقال النبى - ﷺ -: «إِنَّ الخَيْرَ قَلِيلٌ وَإِنَّ الشَّرَّ كَثِيرٌ»، فقال: متعنى منك يا رسول الله بدعوةٍ. فقال: «اللهمّ اغْفِر الكثيرَ وأَنْم القَلِيلَ»، قال: «ما ترى؟» فقال: خيرًا بأبى أنت وأمى أرى الخير ينمو، والشر يضمحل، وقد استأخر عنى الأسود. قال: «أَىّ عَملك كانَ أَمْلَك بِكَ؟» قال: كنت أسقى الماء، فقال رسول الله - ﷺ -: «اسْمَعْ يا سَلْمَانُ هل تُنْكِرُ مِنِّى شَيْئًا؟» قال: نعم بأبى أنت وأمى، قد رأيتك فى مواطن ما رأيتك على مثل حالك اليوم. قال: «إنى أعلم ما يلقى؟ ما منه عرق إلا وهو يألم الموت على حدته» .\nقال البزار: موسى بن عبيدة كان مشغولًا بالعبادة ولم يرو عن أبى الأزهر غيره (١) .\n\n<span data-type=\"title\" id=toc-1801>(أبو البخترى: واسمه سعيد بن فيروز عنه)</span>\n_________\n(١) رواه الطبرانى فى الكبير، عن البزار: ٦/٢٣٠؛ وقال الهيثمى: رواه الطبرانى فى الكبير والبزار بنحوه، وفيه موسى بن عبيدة وهو ضعيف. مجمع الزوائد: ٢/٢٢٦.","vol":"3","page":523},{"text":"٤٣٧٨ - حدثنا أبو الزبير: محمد بن عبد الله، حدثنا إسرائيل، عن عطاء بن السائب، عن أبى البخترى، عن سلمان: أنه انتهى إلى حصن، أو مدينة، فقال لأصحابه: دعونى أدعهم كما رأيت رسول الله - ﷺ - يدعوهم، فقال: إنما كنت رجلًا منكم، وهدانى الله للإسلام، فإن أسلمتم فلكم ما لنا، وعليكم ما علينا، وإن أبيتم، فأذنوا بالجزية وأنتم صاغرون، فإن أبيتم نابذناكم على سواءٍ إن الله لا يحب الخائنين،","vol":"3","page":523},{"text":"ففعل ذلك بهم ثلاثة أيامٍ، فلما كان اليوم الرابع غدا الناس إليها ففتحوها (١) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.","vol":"3","page":524},{"text":"٤٣٧٩ - رواه الترمذى عن قتيبة، عن أبى عوانة، عن عطاء بن السائب به، وقال: حسن غريب لا نعرفه إلا من حديث عطاء، وسمعت البخارى يقول: أبو البخترى لم يدرك سلمان (١) . /\n٤٣٨٠ - حدثنا على بن عاصم، عن عطاء بن السائب، عن أبى البخترى. قال: حاصر سلمان قصرًا من قصور فارس، فقال له أصحابه. يا أبا عبد الله ألا تنهد إليهم؟ قال: لا، حتى أدعوهم كما كان يدعوهم رسول الله - ﷺ -. قال: فأتاهم فكلمهم. قال: أنا رجل فارسى وأنا منكم، والعرب يطيعونى، فاختاروا إحدى ثلاثٍ: إما أن تسلموا، وإما أن تعطوا الجزية عن يدٍ وأنتم صاغرون غير محمودين. وإما أن ننابذكم فنقاتلكم. قالوا: لا نسلم، ولا نعطى الجزية ولكنا ننابذكم، فرجع سلمان إلى أصحابه قالوا: ألا تنهد إليهم؟ قال: لا. قال: فدعاهم ثلاثة أيامٍ، فلم يقبلوا، فقاتلهم ففتحها (٢) .\n٤٣٨١ - حدثنا عفان، حدثنا حماد، عن عطاء بن السائب، عن أبى البخترى: أن سلمان حاصر قصرًا من قصور فارس، فقال لأصحابه: دعونى حتى أفعل كما رأيت رسول الله - ﷺ - يفعل، فحمد الله وأثنى عليه، ثم قال: إنى امرؤ منكم، وإن الله رزقنى الإسلام، وقد ترون طاعة العرب، فإن أنتم أسلمتم وهاجرتم إلينا، فأنتم بمنزلتنا،\n_________\n(١) الخبر أخرجه الترمذى فى السير: باب ما جاء فى الدعوة قبل القتال: ٤/١١٩؛ ولكلام الترمذى بقية تفيد الباحث.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٤٤.","vol":"3","page":524},{"text":"يجرى عليكم ما يجرى علينا، وإن أنتم أسلمتم وأقمتم فى دياركم فأنتم بمنزلة الأعراب، يجرى لكم ما يجرى لهم، ويجرى عليكم ما يجرى عليهم، فإن أبيتم وأقررتم بالجزية، فلكم ما لأهل الجزية، وعليكم ما على أهل الجزية، عرض عليهم ثلاثة أيام، ثم قال لأصحابه: انهدوا إليهم ففتحها (١) .\n\n<span data-type=\"title\" id=toc-1802>(أبو الجعد الضمرى عنه)</span>\n_________\n(١) () من حديث سلمان الفارسى فى المسند: ٥/٤٤١.","vol":"3","page":525},{"text":"٤٣٨٢ - أنه مر على ابن السمط، فأخبره أن رسول الله - ﷺ - قال: «رِبَاط يَوْمٍ فى سَبِيلِ اللهِ أَفْضَلُ مِن صِيَامِ شَهْرٍ وَقِيامه» . الحديث رواه الطبرانى من حديث محمد بن عمرو بن علقمة، عن عبيدة بن سفيان، عن أبى الجعد به (١) .\n\n<span data-type=\"title\" id=toc-1803>(أبو الخليل عنه مرفوعًا)</span>\n٤٣٨٣ - «سمتيهما الحسن والحسين باسمى. ابنى هارون شبر وشبير» . رواه الطبرانى من حديث برذعة بن عبد الرحمن عنه به (٢) .\n٤٣٨٤ - وبه مرفوعًا: «إذا ظهر القول، وخزن العمل، واختلفت الألسنة، وتباغضت القلوب، وقطع كل ذى رحمٍ رحمه، فعند ذلك أصمهم الله وأعمى أبصارهم» (٣) . /\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٨٥.\n(٢) المعجم الكبير للطبرانى: ٦/٣٢٣؛ قال الهيثمى: فيه بردعة بن عبد الرحمن وهو ضعيف. مجمع الزوائد: ٨/٥٢.\n(٣) الخبر أخرجه الطبرانى فى الكبير من طريق آخر، فهو عن أبى عمرو البصرى عن سلمان. المعجم الكبير: ٦/٣٢٣؛ وقال الهيثمى: رواه الطبرانى فى الأوسط والكبي، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٧/٢٨٧.","vol":"3","page":525},{"text":"<span data-type=\"title\" id=toc-1804>(أبو راشد العبسى عنه)</span>","vol":"3","page":526},{"text":"٤٣٨٥ - قال البزار: حدثنا إبراهيم بن عبد الله، حدثنا بشر بن عبيدة، حدثنا مسلمة بن الصلت، حدثنا عمر بن يزيد الأزدى، حدثنا أبو راشد العبسى، قال: سألت سلمان الفارسى عن التشهد، فقال: أعلمك كما علمنى رسول الله - ﷺ - فأخذ بيدى فعلمنى التشهد حرفًا حرفًا «التحيات لله والصلوات والطيبات، السلام عليك أيها النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين، أشهد أن لا إله إلا الله، وأشهد أن محمدًا عبده ورسوله» . قال: «يا سلمان قلها فى صلاتك ولا تزد فيها حرفًا واحدًا، ولا تنقص منها حرفًا» (١) .\n\n<span data-type=\"title\" id=toc-1805>(أبو زكريا الخزاعى عنه)</span>\n٤٣٨٦ - حدثنا معاوية بن عمرو، حدثنا أبو إسحاق، عن زائدة، عن محمد ابن إسحاق، عن جميل بن أبى ميمونة، عن أبى زكريا الخزاعى، عن سلمان: أنه سمع رسول الله - ﷺ - يقول: «رِبَاطُ يَوْمٍ ولَيْلَةٍ فى سَبِيلِ اللهِ كَصِيَامِ شَهْرٍ وَقِيَامه إنْ ماتَ جَرَى عَلَيْه أَجْرُ المُرابِط، حتّى يُبْعَث ويُؤمن الفتان»، تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-1806>(أبو سبرة الجعفى، صحابى. عنه)</span>\n٤٣٨٧ - قال الطبرانى: حدثنا أحمد، عن عمرو البزار، حدثنا عباد بن أحمد العرزمى، حدثنا عمى محمد بن عبد الرحمن، عن أبيه،\n_________\n(١) الخبر أخرجه أيضًا الطبرانى فى المعجم الكبير: ٦/٣٢٣؛ وقال الهيثمى: رواه الطبرانى فى الكبير والبزار، وفيه بشر بن عبيد الله الدارسى كذبه الأزدى. وقال ابن عدى: منكر الحديث. وذكره ابن حبان فى الثقات. مجمع الزوائد: ٢/١٤٣.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.","vol":"3","page":526},{"text":"عن عمران بن مسلم، عن خيثمة بن عبد الرحمن، عن أبى سبرة، عن سلمان الفارسى. قال: قال رسول الله - ﷺ -: «يا سَلْمانُ أَكْثِر أَنْ تَقُولَ: يا ربّ اقْضِ عنِّى الدَّينَ وأَغْنِنِى مِنَ الْفَقْرِ» (١) .\n\n<span data-type=\"title\" id=toc-1807>(أبو سخيلة عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٨٦.","vol":"3","page":527},{"text":"٤٣٨٨ - قال الطبرانى: حدثنا على بن إسحاق الوزير الأصبهانى، حدثنا إسماعيل بن موسى السدى، حدثنا عمر بن سعيد، عن فضيل بن مرزوق، عن أبى سخيلة، عن أبى ذر وسلمان قالا: أخذ رسول الله - ﷺ - بيد على فقال: «إِنَّ هَذَا أَوّلُ مَنْ آمَنَ بِى، وهذا أوّلُ مَن يُصَافِحنى يومَ القِيَامَة، وهذا الصِّدِّيق الأَكْبَر، وهذا فارُوق هذهِ الأُمَّة يَفْرِقُ بَيْنَ الحقِّ والْبَاطِل، وهذا يَعْسوب المؤمنين والمال يعسوب الظَّالمين» . وهذا حديث منكر جدًا (١) .\n\n<span data-type=\"title\" id=toc-1808>(أبو الطفيل عنه) </span>/\n٤٣٨٩ - حدثنا يحيى بن إسحاق، أنبأنا شريك، عن عبيد المكتب، عن أبى الطفيل، عن سلمان. قال: «كان النبى - ﷺ - يقبل الهدية ولا يقبل الصدقة» .\nقال عبد الله: وحدثنا على بن حكيم، أنبأنا شريك بن عبيد المكتب بإسناده نحوه، تفرد به (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٢٩؛ وقال الهيثمى: رواه البزار عن أبى ذر وحده وفيه عمر بن سعيد المصرى وهو ضعيف. مجمع الزوائد: ٩/١٠٢، والخبر ذكره ابن الجوزى فى الموضوعات: ١/٣٤٤.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٧.","vol":"3","page":527},{"text":"حديث آخر","vol":"3","page":528},{"text":"٤٣٩٠ - رواه الطبرانى، عن شريك القاضى، عن عبيد المكتب، عن سلمان قال: أعطانى رسول الله - ﷺ - مثل هذه [من] ذهبٍ فلو وضع أحد فى كفة، ووضعت فى أخرى لرجحت به، وكانت فكاك رقبتى» (١) .\n(حديث آخر)\n٤٣٩١ - رواه الطبرانى، من حديث عبد الله بن عبد القدوس، عن عبيد المكتب، عن أبى الطفيل، عن سلمان. قال: «كنت من أهل جى من قوم يعبدون الخيل»، وذكر تمام القصة كرواية ابن عباس عنه (٢) .\n\n<span data-type=\"title\" id=toc-1809>(أبو سعيد الخدرى عنه)</span>\n٤٣٩٢ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا إبراهيم ابن الحسن الثعلبى، حدثنا يحيى بن يعلى، عن ناصح بن عبد الله، عن سماك بن حرب، عن أبى سعيد الخدرى، عن سلمان الفارسى. قال: قلت: يا رسول الله لكل نبى وصى، فمن وصيك؟ فسكت عنى فلما كان بعد زمان قال: «يا سلمان»، قلت: لبيك يا رسول الله، قال: «تَعْلَمُ مَنْ وَصِىّ مُوسى؟»، قلت: نعم يوشع بن نون، قال: «لم؟»، قلت: لأنه كان أعلمهم حينئذٍ. قال: «وَصِيّى وَمَوْضِعُ سِرِّى،\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٨٠.\n(٢) المعجم الكبير للطبرانى: ٦/٢٨٠؛ وقال الهيثمى: فيه عبد الله بن عبد القدوس التيمى، ضعفه أحمد والجمهور، ووثقه ابن حبان، وربما أغرب، وبقية رجاله ثقات. مجمع الزوائد: ٩/٣٣٩؛ وحديث ابن عباس عنه تقدم ص٤٦٤ من هذا الجزء.","vol":"3","page":528},{"text":"وَخَيْرُ مَنْ أَتْركُ بَعْدِى، ومُنْجِز وَعْدِى وَيَقْضِى دَيْنِى علىٌّ بنُ أَبِى طَالِب» .\nقال أبو القاسم الطبرانى: قوله «وصيى» يعنى أنه أوصاه فى أهله لا بالخلافة، وقوله: «وخير من أترك بعدى» يعنى من أهل بيته - ﷺ -.\nقلت: بل هذا الحديث منكر جدًا، ولا يصح سنده قولًا واحدًا. ففى رجاله من لا يرعف رأسًا وفيهم المتكلم فيه بأشياء وفى تأويله الطبرانى بقدر صحة الحديث - وإن كان غير صحيح - نظر. والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-1810>(أبو ظبيان واسمه حصين بن جندب عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٦/٢٧١؛ قال الهيثمى: فى إسناده عبد الله وهو متروك. مجمع الزوائد: ١٠/١١٤؛ وقد جزم المصنف بضعف الحديث، وشاركه كثير من العلماء، ففى نسخة الفاتح من الطبرانى تعليق هذا نصه: من أين لك هذا يا أبا القاسم، والحديث ليس بصحيح، ولو كان صحيحًا لم يقبل التأويل الخ. والخبر أورده ابن الجوزى فى الموضوعات وتكلم عن طرقه المختلفة. الموضوعات: ١/٣٧٤.","vol":"3","page":529},{"text":"٤٣٩٣ - حدثنا شجاع بن الوليد، قال: ذكره قابوس بن أبى ظبيان، عن أبيه، عن سلمان. قال: قال لى رسول الله - ﷺ -: / «يَا سَلْمانُ لا تُبْغِضْنِى فَتُفَارق دِينكَ»، قال: قلت: يا رسول الله، وكيف أبغضك وَبِكَ هَدَانا اللهُ؟ قال: «تُبْغِضُ العربَ فَتُبْغِضُنِى» (١) .\nرواه الترمذى، عن محمد بن يحيى الأزدى، وأحمد بن منيع وغير واحدٍ، كلهم عن أبى بدرٍ شجاع بن الوليد، وقال الترمذى: حسن غريب لا نعرفه إلا من حديثه (٢) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.\n(٢) الخبر أخرجه الترمذى فى المناقب: باب مناقب فى فضل العرب: ٥/٧٢٣.","vol":"3","page":529},{"text":"<span data-type=\"title\" id=toc-1811>(أبو عثمان النهدى عنه، واسمه عبد الرحمن بن مل)</span>","vol":"3","page":530},{"text":"٤٣٩٤ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا على بن زيد، عن أبى عثمان. قال: كنت مع سلمان الفارسى تحت شجرةٍ، وأخذ منها غصنًا يابسًا فهزه حتى تحات ورقه، ثم قال: يا أبا عثمان ألا تسألنى لم أفعل هذا؟ قلت: ولم تفعله؟ فقال: فعل بى رسول الله - ﷺ - وأنا معه تحت شجرةٍ فأخذ منها غصنًا يابسًا، فهزه، حتى تحات ورقه، فقال: «يا سلمان ألا تسألنى لم أفعل هذا؟» قلت: ولم تفعله؟ فقال: «إن المسلم إذا توضأ فأحسن الوضوء، ثم صلى الصلوات الخمس تحاتت خطاياه كما يتحات هذا الورق، وقال ﴿وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ﴾» تفرد به (١) .\n٤٣٩٥ - حدثنا يزيد بن هارون، أنبأنا سليمان التيمى، عن أبى عثمان النهدى، عن سلمان. قال: «إن الله ليستحى أن يبسط العبد يديه يسأله فيهما خيرًا، فيردهما خائبتين» (٢) .\n٤٣٩٦ - ورواه أبو داود والترمذى وابن ماجه من حديث جعفر بن ميمون صاحب الأنماط، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - فذكره وقال الترمذى: حسن غريب، وقد رواه بعضهم فلم يرفعه (٣) .\n٤٣٩٧ - حدثنا يزيد، حدثنا رجل فى مجلس عمرو بن عبيد:\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٧.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨.\n(٣) الخبر أخرجه أبو داود فى الصلاة: باب الدعاء: ٢/٧٨؛ وأخرجه الترمذى فى الدعوات: باب ١٠٥؛ صحيح الترمذى: ٥/٥٥٦؛ وابن ماجه فى الدعاء أيضًا: باب رفع اليدين فى الدعاء: ٢/١٢٧١، وقوله: «ورواه بعضهم فلم يرفعه» تتمة كلام الترمذى.","vol":"3","page":530},{"text":"أنه سمع أبا عثمان يحدث بهذا عن سلمان الفارسى، عن النبى - ﷺ - بمثله. قال يزيد: سموه لى. قالوا: هو جعفر بن ميمون. قال عبد الله، قال أبى يعنى جعفر صاحب الأنماط (١) .\nوكذا رواه أبو داود، والترمذى وابن ماجه، من حديث جعفر بن ميمون (٢) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨. وجعفر بن ميمون أبو على ويقال أبو العوام الأنماطى بياع الأنماط، روى عن عبد الرحمن بن أبى بكرة وأبى تميمة الهجيمى، وأبى عثمان النهدى وغيرهم، وعنه ابن أبى عروبة والسفيانان ويحيى بن سعيد القطان وغيرهم. قال أحمد: ليس بقوى فى الحديث، وقال ابن معين: ليس بتراك، وقال فى موضع آخر: صالح الحديث. وقال مرة: ليس بثقة. وقال أبو حاتم: صالح وابن شاهين فى الثقات. تهذيب التهذيب: ٢/١٠٨.\n(٢) قد مر تخريج الأئمة الثلاثة للخبر.","vol":"3","page":531},{"text":"٤٣٩٨ - حدثنا يزيد، أنبأنا حماد بن سلمة، عن على بن زيد، عن أبى عثمان النهدى. قال: كنا مع سلمان تحت شجرةٍ، فأخذ غصنًا منها، فنفضه، فتساقط ورقه، فقال: ألا تسألنى عما صنعت؟ فقلنا: أخبرنا. فقال: كنا مع رسول الله - ﷺ - فى ظل شجرةٍ، فأخذ منها غصنًا، فنفضه فتساقط ورقه، فقال/: «ألا تسألونى عما صنعت؟» قلنا: أخبرنا يا رسول الله. قال: «إنَّ العَبْدَ المُسْلم إذَا قامَ إلى الصَّلاةِ تَحَاتَّتْ عَنْهُ خَطَايَاه كَما تَحاتُّ وَرَقُ هذِهِ الشَّجَرَةِ» تفرد به (١) .\n٤٣٩٩ - حدثنا يحيى بن سعيد، عن سليمان، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - قال: «إِنَّ اللهَ خَلق مائةَ رَحْمَةٍ، فَمِنها رَحْمةٌ يَتَراحَمُ بِها الخلقُ فَبِها تَعْطِفُ الوُحوشُ عَلى أَوْلادِها وأَخَّرَ تسْعَةً وَتَسْعين إلَى يَوْمِ القِيَامَةِ» (٢) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.","vol":"3","page":531},{"text":"٤٤٠٠ - رواه مسلم من<span data-type=\"title\" id=toc-1812> حديث </span>سليمان التيمى، وداود بن أبى هند، عن أبى عثمان، عن سلمان مرفوعًا (١) بمثله أو نحوه.\n٤٤٠١ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا على بن زيد، عن أبى عثمان النهدى، عن سلمان. قال: كاتبت أهلى على أن أغرس لهم خمسمائة فسيلةٍ، فإذا علقت فأنا حر. قال: فأتيت النبى - ﷺ - فذكرت ذلك له قال: «اغْرِسْ، وَاشْتَرِطْ لهم فإذا أَرَدْتَ أَنْ تَغْرِسَ فآذِنِّى» . قال: فآذنته قال: فجاء فجعل يغرس بيده إلا واحدة غرستها بيدى، فعلقن إلا الواحدة. تفرد به (٢) .\n(حديث آخر)\n٤٤٠٢ - قال البزار: حدثنا العباس بن أبى طالب، حدثنا سنجاب بن الحارث، حدثنا حفص غياث، حدثنا أبو عثمان، عن سلمان، عن النبى - ﷺ - قال: «ثَلاثَةٌ لا يَدْخلونَ الجنَّةَ: الشيخُ الزَّانِى، والإِمامُ الكَذَّاب، والعائِل المزْهُو» (٣) .\n\n(حديث)\n٤٤٠٣ - عن أبى عثمان، عن سلمان، قال: سئل رسول الله - ﷺ - عن الجراد فقال: «أَكْثر جُنُود اللهِ لا آكُله وَلا أُحَرِّمه» .\nرواه أبو داود وابن ماجه من حديث أبى العوام الجزار زاد أبو داود:\n_________\n(١) الخبر أخرجه مسلم فى التوبة: سمة رحمة الله تعالى وأنها تقلب غضبة: ٥/٥٩٦، ٥٩٧.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.\n(٣) قال الهيثمى: رواه البزار، ورجاله رجال الصحيح غير العباس بن أبى طالب وهو ثقة. مجمع الزوائد: ٦/٢٥٥.","vol":"3","page":532},{"text":"وسليمان التيمى كلاهما عن أبى عثمان، قال أبو داود: ورواه المعتمر، عن أبيه، وحماد بن سلمة، عن أبى العوام الجزار لم يذكر سلمان (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه أبو داود من طريقيه فى الأطعمة: باب فى أكل الجراد: ٣/٣٥٧، ٣٥٨؛ وأخرجه ابن ماجه فى الصيد: باب صيد الحيتان والجراد: ٢/١٠٧٣.","vol":"3","page":533},{"text":"٤٤٠٤ - رواه الترمذى، وابن ماجه جميعًا، عن إسماعيل بن موسى، عن سيف بن هارون، عن سليمان التيمى، عن أبى عثمان، عن سلمان. قال: سئل رسول الله - ﷺ - عن السمن والجبن والفراء فقال: «الحَلاَلُ ما أَحلَّ اللهُ فى كِتَابه، والحَرَامُ ما حَرَّمَ اللهُ فى كِتَابِه، وما سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ» .\nقال الترمذى: ورواه سفيان، عن سليمان التيمى، عن أبى عثمان، عن سلمان قوله وهو أصح (١) .\n(حديث آخر)\n٤٤٠٥ - رواه البخارى فى الهجرة، عن الحسن بن عمر بن شقيق، عن المعتمر بن سليمان، عن أبيه، عن أبى عثمان، عن سلمان: «أنه تداوله بضعة عشر من رب إلى/ رب» (٢) . موقوف.\n(حديث آخر)\n٤٤٠٦ - رواه البخارى فى الهجرة أيضًا، عن الحسن بن مدرك،\n_________\n(١) الخبر أخرجه الترمذى فى اللباس: باب ما جاء فى لبس الفراء: ٤/٢٢؛ وعبارة الترمذى ذكرها المصنف ملخصًا لها، وللكلام بقية تفيد الدارس. وأخرجه ابن ماجه فى الأطعمة: باب أكل الجبن والسمن: ٢/١١١٧.\n(٢) الخبر أخرجه البخارى فى مناقب الأنصار: باب إسلام سلمان الفارسى - ﵁ -: ٧/٢٧٧.","vol":"3","page":533},{"text":"عن يحيى بن حماد، عن أبى عوانة، عن عاصم، عن أبى عثمان، عن سلمان أنه قال: «فترة بين محمد وعيسى ستمائة سنةٍ» (١) موقوفًا أيضًا.\n(حديث آخر)\n_________\n(١) المرجع السابق.","vol":"3","page":534},{"text":"٤٤٠٧ - رواه البخارى، عن محمد بن يوسف، عن الثورى، عن عوف، عن أبى عثمان، عن سلمان: أنه قال: «أنا من رام هرمز» موقوف (١) .\n(حديث آخر)\n٤٤٠٨ - عن أبى عثمان، عن سلمان أنه قال: «لا تكونن أول داخلٍ إلى السوق» . الحديث تقدم فى ترجمته عن أسامة بن زيد (٢) .\n(حديث آخر)\n٤٤٠٩ - رواه الترمذى، من حديث يحيى بن الضريس، عن أبى مودود، واسمه فضة البصرى، عن سليمان التيمى، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - قال: «لا يَرُدُّ القَضَاءَ إلاَّ الدُّعاءُ وَلا يَزِيدُ فى الْعُمرِ إلاَّ البرُّ» وقال: حسن غريب لا نعرفه إلا من حديث يحيى بن الضريس (٣) .\n(حديث آخر)\n٤٤١٠ - رواه النسائى، عن سويد بن نصر، عن ابن المبارك،\n_________\n(١) المرجع السابق.\n(٢) لعل صحة العبارة فى ترجمة أسامة بن زيد، والخبر أخرجه مسلم فى الفضائل: من فضائل أم سلمة ﵂: ٥/٣١٧.\n(٣) الحديث أخرجه الترمذى فى القدر: باب لا يرد القدر إلا الدعاء: ٤/٢٤٨.","vol":"3","page":534},{"text":"عن سليمان التيمى، عن أبى عثمان، عن سلمان: أنه قال: «إذا كان الرجل فى أرض فتوضأ، فإن لم يجد الماء يمم، فينادى بالصلاة، فيقيمها ثم يصليها إلا أم من جنود الله صفًا» .\nقال عبد الله: وزادنى سفيان، عن داود، عن أبى عثمان، عن سلمان: «يَرْكَعُونَ بركوعِهِ وَيَسْجُدُون بِسُجُودِهِ ويُؤَمِّنُون على دُعَائِهِ» (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٢.","vol":"3","page":535},{"text":"٤٤١١ - رواه ابن ماجه فى التجارات، عن إبراهيم بن المستمر العروقى، عن أبيه، عن عيسى بن ميمون، عن عون العقيلى، عن أبى عثمان، عن سلمان، عن النبى - ﷺ -. قال: «مَنْ غَدَا إِلى صَلاةِ الصُّبْحِ غَدَا بِرَايَةِ الإِيمَان، ومَنْ غَدَا إلى السُّوقِ غَدَا بِرَايَةِ إِبْليس» (١) .\n(حديث آخر)\n٤٤١٢ - قال البزار، من حديث الحسن بن أبى جعفر، عن ثابت، عن أبى عثمان، عن سلمان: أن رجلًا دخل المسجد، والنبى - ﷺ - قد صلى، فقال: «أَلا رَجُلٌ يَتَصَدَّقُ عَلَى هَذا فيُصَلّى مَعَهُ» (٢) .\n(حديث آخر)\n٤٤١٣ - قال البزار: حدثنا محمد بن المؤمل، حدثنا عمرو بن يحيى، حدثنا سهيل، عن عاصم، عن أبى عثمان، عن سلمان: أن\n_________\n(١) الخبر أخرجه ابن ماجه فى التجارات: باب الأسواق ودخولها: ٢/٧٥١؛ وفى الزوائد: فى إسناده عيسى بن ميمون متفق على تضعيفه.\n(٢) قال الهيثمى: رواه البزار وفيه الحسين بن الحسن الأشقر وهو ضعيف جدًا، وقد وثقه ابن حبان. مجمع الزوائد: ٢/٤٥؛ وأخرجه الطبرانى عن البزار. المعجم الكبير: ٦/٣١٢.","vol":"3","page":535},{"text":"رسول الله - ﷺ - قال: «ما تَعُدُّون الشُّهداء فيكم؟» قالوا: القتل فى سبيل/ الله شهادة. قال: «والغَرَقُ، والحرق، والمرأة يَقتلها ولدها» (١) .\n(حديث آخر)\n_________\n(١) قال الهيثمى: رواه البزار. مجمع الزوائد: ٥/٣٠١؛ وروى الطبرانى نحوه. المعجم الكبير: ٦/٣٠٣.","vol":"3","page":536},{"text":"٤٤١٤ - عن أبى عثمان، عن سلمان مرفوعًا، رواه البزار، عن محمد بن حرب، عن إسحاق بن يوسف، عن الجريرى عنه به. «يقول الله إِذا تَقَرَّبَ عَبْدِى إِلىَّ شِبْرًا تَقَرَّبْتُ إليهِ بَاعًا، وَإذا تَقَرَّبَ إلىَّ ذِرَاعًا تَقَرّبتُ إِليْهِ بَاعًا، وَإذا أتَانى يَمْشِى أَتيتُه أُهَرْول» (١) .\nعن أبى عثمان: أن سلمان كتب إلى أبى الدرداء: يا أخى عليك بالمسجد فالزمه، فإنى سمعت رسول الله - ﷺ - يقول: «المَسْجِدُ بَيْتُ كلِّ تَقىّ» . رواه البزار، عن عبد الله بن معاوية، عن صالح، عن الجريرى عنه (٢) .\n(حديث آخر)\n٤٤١٥ - رواه البزار من طريق السرى بن يحيى، عن سليمان التيمى، عن أبى عثمان، عن سلمان بمثل حديث قتادة، عن عقبة، عن عبد الغافر، عن أبى سعيد، عن النبى - ﷺ -: «أَنَّ رَجُلًا لم يَعْمل خَيْرًا قط، فقالَ لبنيهِ إذا أنا مِتُّ فأَحْرِقونى» الحديث (٣) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٦/٣١٢.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ٦/٣١٣؛ وقال الهيثمى: فيه صالح المرى وهو ضعيف. مجمع الزوائد: ٢/٢٢.\n(٣) حديث أبى سعيد أخرجه البخارى فى التوحيد: باب قول الله تعالى: ﴿يُرِيدُونَ أَنْ يُبَدِّلُوا كَلامَ اللَّه﴾: ١٣/٤٦٦؛ قال الهيثمى: ورواه البزار فأحاله على حديث أبى سعيد الخدرى الذى فى الصحيح قال مثله ولم يسق متنه. مجمع الزوائد: ١٠/١٩٦. وأخرجه الطبرانى من حديث سلمان. المعجم الكبير: ٦/٣٠٦.","vol":"3","page":536},{"text":"(حديث آخر)","vol":"3","page":537},{"text":"٤٤١٦ - قال البزار: حدثنا حميد بن الربيع، حدثنا على بن عاصم، حدثنا سليمان التيمى، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - قال: «قالَ اللهُ تَعالى لابْن آدَم: يَا بْن آدَم. ثَلاثٌ: وَاحِدَةٌ لِى، وَوَاحِدَةٌ لَكَ، وَوَاحِدَةٌ بَيْنِى وَبَيْنَك، فأمَّا الّتِى لى فَتَعْبُدنى لا تُشرِك بِى شَيْئًا، وأمّا الّتى لَكَ فمَا عَمِلتَ مِنْ عَمَلٍ جَزَيْتُك بِهِ فَإِنْ أَعْقِرْه فأَنا الغَفُور الرَّحيم، وأمّا الّتى بَيْنى وَبَيْنك فمنك الدَّعاء والمسألة وعلىَّ الاسْتِجابة والعَطَاء» (١) .\n(حديث آخر)\n٤٤١٧ - حدثنا البزار، حدثنا عبد الله بن إسحاق العطار، حدثنا خالد بن حمزة العطار، حدثنا عثمان [بن أبى غياث] . قال: حدثنا أبو عثمان، عن سلمان، عن النبى - ﷺ - قال: «يَجِىء الرّجُلُ من الحَسَناتِ يومَ القِيامَةَ ما يَظُنّ أنّه يَنْجُو بِها، فَلا يَزَالُ بِهِ مَنْ قَدْ ظَلَمَهُ، فيُؤخذ من حَسَناتِهِ حَتّى لا يَبْقى له حَسَنةٌ، ثمّ يَجِىء مَنْ قد ظلمه، فيؤخذ من سَيِّئات المَظلومُ فَتُوضَع على سَيِّئَاتِه» (٢) .\n(حديث آخر)\n٤٤١٨ - عن أبى عثمان، عن سلمان مرفوعًا: «ثلاثة لا ينظر الله إليهم\n_________\n(١) قال الهيثمى: رواه البزار عن حميد بن الربيع، عن على بن عاصم، وكلاهما ضعيف وقد وثقا، وقال أيضًا: فى إسناده حميد بن الربيع وثقه غير واحد لكنه مدلس وفيه ضعف. مجمع الزوائد: ١٠/١٤٩، ١/٥١؛ والخبر أخرجه الطبرانى أيضًا. المعجم الكبير: ٦/٣١١.\n(٢) أخرجه الطبرانى فى المعجم الكبير: ٦/٣١٦ عن البزار، وقال الهيثمى: رواه الطبرانى والبزار عن عبد الله بن إسحاق العطار، عن خالد بن حمزة ولم أعرفهما، وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/٣٥٣.","vol":"3","page":537},{"text":"أشيمط زانٍ، وعائل مستكبر، ورجل جعل بضاعته لا يشترى إلا بيمينه، ولا يبيع إلا بيمينه» . رواه الطبرانى عن محمد بن عبد الله الحضرمى، عن سعيد بن عمرو الأشعثى، عن حفص، عن غياثٍن عن عاصم الأحول عنه به (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٠١؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٤/٧٨.","vol":"3","page":538},{"text":"٤٤١٩ - قال الطبرانى: / حدثنا عبد الله بن أحمد بن حنبل، حدثنا أبى، حدثنا هشام بن لاحق: أبو عثمان المدائنى سنة خمسٍ وثمانين ومائة، عن عاصم الأحول، عن أبى عثمان، عن سلمان. قال: قال رسول الله - ﷺ -: «أَهْلُ المَعْرُوفِ فى الدُّنْيَا هُمْ أَهْلُ المَعْرُوفِ فى الآخِرَة. وَأَهْلُ المُنْكَرِ فى الدّنيا أَهْلُ المُنْكَرِ فى الآخِرَةِ» (١) .\n٤٤٢٠ - وبه قال: استأذنت الحمى على رسول الله - ﷺ - فقال: «مَنْ أنتِ؟» قالت: أنا الحمى أبرى اللحم وأمص الدم. قال: «اذْهَبِى إلى أَهْل قُبَاء فَأْتِهِمْ» فجاءوا وقد اصفرت وجوههم فقال: «ما شِئْتُم إِنْ شِئْتُم دَعَوْتُ الله فَدَفَعَها عَنْكُم، وإنْ شِئْتُم تركتموها فأَوْهَنَتْ بَقِيَّةَ ذُنوبكم» قالوا: فدعها (٢) .\nوبه قال: جاء رجل، فقال: السلام عليك يا رسول الله، فقال: «وعليك السلام ورحمة الله»، ثم جاء آخر فقال: السلام عليك يا رسول الله ورحمة الله، فقال: «وعليك السلام ورحمة الله وبركاته»، [ثم جاء\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٠١؛ وقال الهيثمى: فيه هشام بن لاحق تركه أحمد وقواه النسائى، وبقية رجاله ثقات. مجمع الزوائد: ٧/٢٧٣.\n(٢) المعجم الكبير للطبرانى: ٦/٣٠٢.","vol":"3","page":538},{"text":"آخر فقال: السلام عليك يا رسول الله ورحمة الله وبركاته. فقال رسول الله - ﷺ -: «وعليك» فقال الرجل: يا رسول الله أتاك فلان وفلان فحييتهما بأفضل مما حييتنى؟ فقال رسول الله - ﷺ -]: «إنّك لم تدع شَيْئًا فأردّ عليك أزيد منه، وقد قال الله تعالى: ﴿وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا﴾ (١) . [فرددت عليك التحية]» (٢) .\n(حديث آخر)\n_________\n(١) الآية ٨٦ من سورة النساء.\n(٢) المعجم الكبير للطبرانى: ٦/٣٠٢؛ وكلام الهيثمى فيه كسابقه. مجمع الزوائد: ٨/٣٣؛ وما بين المعكوفات استكمال من المعجم.","vol":"3","page":539},{"text":"٤٤٢١ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا أبو معاوية، عن عاصم، عن أبى عثمان، عن سلمان قال: «تُعْطَى الشّمسُ يومَ القيامَةِ حَرّ عَشْر سَنِين، ثمّ تُدْنى مِنْ جَماجِمِ النّاس» وذكر الحديث فى استشفاع الناس برسول الله - ﷺ -، وذهابه، وسجوده بين يدى الله ﷿ وتشفيعه له قال: وذلك المقام المحمود (١) .\n(حديث آخر)\n٤٤٢٢ - قال الطبرانى: حدثنا إبراهيم بن بندار، حدثنا محمد [بن سهل] بن عسكر، عن محمد بن يوسف، عن الثورى، عن عاصم، عن أبى عثمان، عن سلمان، فذكر حديثًا فيه: «أَنَّ مَعَاد الطَّعام والشَّراب كمَعَادِالدُّنيا يقومُ أحدُكم إلى خَلْف بَيْتِه فَيُمسك على أَنْفه» (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٠٣؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ١٠/٣٧٢.\n(٢) المعجم الكبير للطبرانى: ٦/٣٠٤؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ١٠/٢٨٨.","vol":"3","page":539},{"text":"(حديث آخر)","vol":"3","page":540},{"text":"٤٤٢٣ - وروى من حديث أبى عبد الله البصرى، عن سليمان، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - قال: «البَرَكَةُ فى ثَلاثَةٍ: فى الْجَماعَةِ، والثَّرِيد، والسَّحُور» (١) .\n٤٤٢٤ - ومن حديث سهل بن زياد، عن سليمان، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - قال: «لا يمنعنَّ أحدَكُم نِدَاءُ بِلالٍ عَن سَحُورِه، فإِنَّه يُنَادى ليَرْجع قَائِمُكم الّذى فى الصّلاة، ويُوقظ نائِمُكم» (٢) .\n٤٤٢٥ - ومن حديث يزيد بن سفيان بن عبد الله بن رواحة، عن/ سليمان، عن أبى عثمان، عن سلمان مرفوعًا: «ذَنْبٌ لا يُغْفَرُ، وهو الشِّرْك، وذنبٌ لا يُتْرَك وهو ظُلم العِبَاد، وذَنْبٌ يُغْفَر وهُو ظُلم العَبْد لنفسِه، بينَهُ وبَيْنَ اللهِ ﷿» (٣) .\n٤٤٢٦ - ومن حديث محمد بن الزبرقان، عن سليمان، عن أبى عثمان، عن سلمان مرفوعًا: «مَنْ أَكَلَ الطِّينَ فَقَدْ أَعانَ عَلى قَتْلِ نَفْسِهِ» (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٠٨؛ وقال الهيثمى: فيه أبو عبد الله البصرى. قال الذهبى: لا يعرف وبقية رجاله ثقات. مجمع الزوائد: ٣/١٥١.\n(٢) المعجم الكبير للطبرانى: ٦/٣١٠؛ وقال الهيثمى: فيه سهل بن زياد وثقه أبو حاتم وفيه كلام لا يضر. مجمع الزوائد: ٣/١٥٣.\n(٣) المعجم الكبير للطبرانى: ٦/٣١٠؛ واللفظ فيه بعض اختلاف لا يغير المعنى، وقال الهيثمى: فيه يزيد بن سفيان بن عبد الله بن رواحة وهو ضعيف. تكلم فيه ابن حبان وبقية رجاله ثقات. مجمع الزوائد: ١٠/٣٤٨.\n(٤) المعجم الكبير للطبرانى: ٦/٣١١؛ وقال الهيثمى: فيه يحيى بن يزيد الأهوازى، جهله الذهبى من قبل نفسه وبقية رجاله رجال الصحيح. مجمع الزوائد: ٥/٤٥.","vol":"3","page":540},{"text":"٤٤٢٧ - ومن حديث سعيد بن زربى، عن ثابت، عن أبى عثمان، عن سلمان مرفوعًا: «مَنْ تَوَضَّأَ فى بَيْتِهِ، فأَحْسَنَ الوُضُوءَ، ثمّ أَتى المَسْجِدَ فَهُو زَائِر الله، وحَقّ على المزُورِ أَنْ يُكْرمَ الزَّائِرَ» .\nوكذا رواه من طريق داود بن أبى هند، عن أبى عثمان (١) .\nومن حديث شداد (٢) أبى طلحة، [عن الجريرى]، عن أبى عثمان، عن سلمان، عن النبى - ﷺ -: «ما رَفَعَ قومٌ أَيْديهم إلى اللهِ ﷿ يَسْأَلُونَه شَيْئًا إلاّ كانَ حَقًّا على اللهِ أَنْ يَضَعَ فى أَيْديهِم الّذى سَألُوا» (٣) .\n(حديث آخر)\n٤٤٢٨ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا إبراهيم بن الحسن العلاف، حدثنا عبيس بن ميمون، عن عون بن أبى شداد، عن أبى عثمان، عن سلمان، عن النبى - ﷺ - قال: «إِنّ الإِسْلامَ بَدَأَ غَرِيبًا، وسَيَعُودُ غَرِيبًا» (٤) .\n\n<span data-type=\"title\" id=toc-1813>(أبو العلاء عنه)</span>\n٤٤٢٩ - قال الطبرانى: أظنه يزيد بن عبد الله بن الشخير (٥)، عن\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣١١، ٣١٣ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٢/٣١.\n(٢) فى الأصل: «بندار» وهو خلاف المرجع، وشداد بن سعيد أبو طلحة الراسبى يرجع إليه فى تهذيب التهذيب: ٤/٣١٦.\n(٣) المعجم الكبير للطبرانى: ٦/٣١٢؛ قال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٧/١٦٩.\n(٤) المعجم الكبير للطبرانى: ٦/٣١٤؛ وقال الهيثمى: فيه عبيس بن ميمون وهو متروك. مجمع الزوائد: ٧/٢٧٩.\n(٥) يزيد بن عبد الله الشخير العامرى: أبو العلاء البصرى روى عن أبيه وأخيه مطرف وسمرة بن جندب وعبد الله بن عمرو بن العاص وغيرهم، وعنه سليمان التيمى وسعيد الجريرى وقتادة وغيرهم. تهذيب التهذيب: ١١/٣٤١.","vol":"3","page":541},{"text":"سلمان مرفوعًا: «عَلَيْكُم بِقِيام اللَّيل، فإنَّه دَأْبُ الصَّالِحين قَبْلَكم ومقربة لَكُم إلى ربّكم ومَكْفرةٌ للسيِّئاتِ ومَنْهاة عن الإِثْم، ومَطْرَدة الدّاء عن الجَسَدِ» . رواه الطبرانى، عن هاشم بن مرثد، عن صفوان بن صالح، عن عبد الرحمن [بن سليمان] بن أبى الجون، عن الأعمش عنه به (١) .\n\n<span data-type=\"title\" id=toc-1814>(أبو عمرو البصرى عنه)</span>\nمرفوعًا: «الأَرْوَاح جُنود مُجَنّدة، فما تعارف منها ائتلف وما تناكر منها اختلف» .\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣١٧، وما بين معكوفين استكمال منه؛ وقال الهيثمى: فيه عبد الرحمن بن سليمان بن أبى الجون، وثقه دحيم وابن حبان وابن عدى وضعفه أبو داود وأبو حاتم. مجمع الزوائد: ٢/٢٥١.","vol":"3","page":542},{"text":"٤٤٣٠ - رواه الطبرانى عن على بن عبد العزيز، عن محمد بن عمار الموصلى، عن عيسى بن يونس، [عن محمد بن عبد الله بن علاثة]، عن الحجاج بن القرافصة عنه به (١) .\n\n<span data-type=\"title\" id=toc-1815>(أبو قرة الكندى عنه)</span>\n٤٤٣١ - حدثنا أبو كامل، حدثنا إسرائيل، حدثنا أبو إسحاق، عن أبى قرة الكندى، عن سلمان الفارسى. قال: كنت من أبناء أساورة فارس، فذكر الحديث. قال: فانطلقت ترفعنى أرض، وتخفضنى أخرى، حتى مررت على قوم من الأعراب، فاستعبدونى، فباعونى، حتى اشترتنى امرأة، فسمعتهم يذكرون النبى - ﷺ - / وكان العيش عزيزًا،\n_________\n(١) المعجم الكبير للطبرانى: ٦/٣٢٣؛ وقال الهيثمى: رواه الطبرانى بأسانيد ضعيفة. مجمع الزوائد: ١٠/٢٧٣.","vol":"3","page":542},{"text":"[فقلت لها هبى لى يومًان فقالت: نعم، فانطلقت فاحتطبت حطبًا، فبعته، فصنعت طعامًا، فأتيت النبى - ﷺ - فوضعته بين يديه، فقال: ما هذا؟ قلت: صدقة. فقال] لأصحابه: كلوا»، ولم يأكل، قلت: هذه [من علاماته] (١) ثم مكثت ما شاء الله أن أمكث، فقلت لمولاتى: هبى لى يومًا. قالت: نعم، فانطلقت، فاختطبت حطبًا، فبعته بأكثر من ذلك، فصنعت طعامًا، فأتيته به، وهو جالس بين أصحابه، فوضعته بين يديه، فقال: «ما هذا؟» قلت: هدية، فوضع يده وقال لأصحابه: «خذوا بسم الله» . وقمت خلفه فوضع رداءه، فإذا خاتم النبوة، فقلت: أشهد أنك رسول الله، فقال: «وما ذاك» فحدثته عن الرجل، فقلت: أيدخل الجنة يا رسول الله، فإنه حدثنى أنك نبى، فقال: «لَنْ يَدْخُل الجنَّةَ إلاّ نَفْسٌ مُسْلِمَةٌ» فقلت: يا رسول الله إنه أخبرنى أنك نبى أيدخل الجنة؟ فقال: «لَنْ يَدْخُل الجنَّةَ إلاّ نَفْسٌ مُسْلِمَةٌ» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-1816>(أبو مسلم: مولى زيد بن صوحان عنه)</span>\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٨؛ وما بين المعكوفين استكمال منه.\n(٢) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.","vol":"3","page":543},{"text":"٤٤٣٢ - حدثنا عبد الصمد، حدثنا داود - يعنى ابن أبى الفرات ـ، حدثنا محمد بن زيد، عن أبى شريح، عن أبى مسلم: مولى زيد بن صوخان العبدى. قال: كنت مع سلمان الفارسى، فرأى رجلًا قد أحدث، وهو يريد أن ينزع خفيه، فأمره سلمان أن يمسح على خفيه، وعلى عمامته، ويمسح بناصيته وقال سلمان: «رأيت رسول الله - ﷺ - يمسح على خفيه، وعلى خماره» .\n٤٤٣٣ - رواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن","vol":"3","page":543},{"text":"يونس بن محمد المؤدب، عن داود بن أبى الفرات به (١) .\n_________\n(١) الخبر أخرجه ابن ماجه فى الطهارة: باب ما جاء فى المسح على العمامة: ١/١٨٦.","vol":"3","page":544},{"text":"٤٤٣٤ - حدثنا عبد الرحمن المقرى وعفان قالا: حدثنا داود بن أبى الفرات، عن محمد بن زيد، عن أبى شريح، عن أبى مسلم: مولى زيد بن صوحان العبدى. قال: كنت مع سلمان الفارسى، فرأى رجلًا قد أحدث، وهو يريد أن ينزع خفيه للوضوء، فأمره سلمان أن يمسح على خفيه، وعلى عمامته، وأن يمسح بناصيته، وقال سلمان: «رأيت رسول الله - ﷺ - مسح على خفيه، وعلى خماره» (١) . رواه ابن ماجه، عن أبى بكر، عن يونس، عن داود به (٢) .\n\n<span data-type=\"title\" id=toc-1817>(أبو هريرة عنه)</span>\n٤٤٣٥ - قال البزار: حدثنا أحمد بن [يحيى الصوفى] (٣)، حدثنا زيد بن الحباب، حدثنا حميد: مولى آل علقمة، عن عطاء، عن أبى هريرة، عن سلمان قال: قال رسول الله - ﷺ -: «مَنْ/ قال: اللَّهُمّ إنّى أشهدك وأُشْهد ملائكتك وحملةَ عَرْشِكَ، وأُشْهَد مَنْ فى السَّمَوات [والأَرض] بأنّك أنتَ اللهَ لا إله إلاّ أنتَ وَحْدَك لا شَرِيكَ لَكَ، وأَشْهد أَنَّ مُحَمّدًا عَبْدُك ورسولُك، مَنْ قالَها مرّة أَعْتَق ثُلثه من النَّارِ، ومَنْ قَالَها مرَّتين أَعْتَقَ ثُلثيه مِنَ النَّارِ، ومَنْ قالَها ثَلاثًا أَعْتق كلّه من النَّار» (٤) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.\n(٢) سبق تخريجه فى الحديث السابق.\n(٣) بياض بالأصل وما أثبتناه من المعجم الكبير.\n(٤) الخبر أخرجه الطبرانى من طريقين. المعجم الكبير: ٦/٢٧٠؛ وقال الهيثمى: رواه الطبرانى بإسنادين فى أحدهما أحمد بن إسحق الصوفى ولم أعرفه، وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/٨٧.","vol":"3","page":544},{"text":"<span data-type=\"title\" id=toc-1818>(أبو الوقاص عنه)</span>","vol":"3","page":545},{"text":"٤٤٣٦ - قال: حدثنى سلمان. قال: دخل أبو بكر وعمر، ﵄، على رسول الله - ﷺ -، قال: «مِنْ خِلالِ الْمُنَافِق إِذَا حدّثَ كَذَب، وَإذا وَعَدَ أَخْلَفَ، وَإذا ائْتُمِنَ خَانَ»، قال: فخرجا من عنده وهما ثقيلان، فلقيتهما، فقال: ما شأنكما؟ فذكر له ذلك، فقال: هلا سألتماه عن معناه؟ فقال: رهبنا، فدخل على رسول الله - ﷺ - فذكر له ما ذكراه، فقال: «قد حدثتهما ولم أضعه على الوضع الذى وضعاه. المنافق إذا حدث، وهو يحدث نفسه أنه يكذب، وإذا وعد وهو يحدث نفسه أنه يخلف، وإذا ائتمن وهو يحدث نفسه وهو يخون» .\n٤٤٣٧ - رواه البزار عن يوسف بن موسى، عن مهران بن أبى عمر، عن على بن عبد الأعلى، عن أبى النعمان عنه به (١) .\n\n(ابن أبى زكريا الخزاعى، وقيل أبو زكريا كما تقدم\nوقيل عبد الله بن أبى زكريا (٢)\nكما يأتى لعله فى ترجمة رجل عنه)\n٤٤٣٨ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا ابن أبى جعفر، عن أبان بن صالح، عن ابن أبى زكريا الخزاعى، عن سلمان الخير: أنه سمعه يحدث شرحبيل بن السمط، وهو مرابط على\n_________\n(١) الخبر أخرجه الطبرانى من هذا الطريق. المعجم الكبير: ٦/٣٣١؛ وقال الهيثمى: رواه الطبرانى فى الكبير وفيه أبو النعمان عن أبى الوقاص وكلاهما مجهول. قاله الترمذى، وبقية رجاله موثقون. مجمع الزوائد: ١/١٠٨.\n(٢) عبد الله بن أبى زكريا الخزاعى أبو يحيى الشامى، واسم أبى زكريا إياس بن يزيد وقيل زيد بن إياس وكان من فقهاء أهل دمشق من أقران مكحول. روى عن أم الدرداء ورجاء بن حيوة، وأرسل عن أبى الدرداء وعبادة وسلمان ومعاوية. تهذيب التهذيب: ٥/٢١٨. وحديث أبى زكريا مر ص٥٢٦.","vol":"3","page":545},{"text":"الساحل يقول سمعت رسول الله - ﷺ - يقول: «مَنْ رَابَط يومًا أَوْ لَيْلَةً كانَ لَهُ كَصِيَام شَهْرٍ للقَاعِد، ومَنْ مَاتَ مُرَابِطًا فى سَبِيلِ اللهِ أَجْرَى اللهُ لَهُ أَجْرَهُ والّذى كانَ يَعْمَلُ أَجْر صَلاتِهِ وصِيَامِهِ وَنَفَقِتهِ وَوُقِىَ من فَتّانِ القَبْرِ، وأَمِنَ مِن الفَزَعِ الأكبر» تفرد به (١) . من ذلك الوجه وقد تقدم مثله فى ترجمة محمد بن المنكدر عن سلمان (٢) .\n\n<span data-type=\"title\" id=toc-1820>(رجل من عبد القيس عنه)</span>\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٠.\n(٢) تقدم حديث محمد بن المنكدر ص٥٢٢.","vol":"3","page":546},{"text":"٤٤٣٩ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، قال: حدثنى يزيد بن أبى حبيب، عن رجل من بنى عبد القيس، عن سلمان، قال: لما قلت وأين/ تقع هذه من الذى على يا رسول الله أخذها رسول الله - ﷺ - فقلبها على لسانه، ثم قال: «خُذْها فَأَوْفهم مِنْها» . فأخذتها، فأوفيتهم منها حقهم كله أربعين أوقية. تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1821>(رجل من بنى عبد قيس عنه)</span>\n٤٤٤٠ - قال أبو يعلى: حدثنا محمد بن بشار، حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن أبى البخترى، عن رجل من بنى عبد قيس. قال: كنت مع سلمان، فمررنا بدجلة، فقال: يا أخا بنى قيس انزل فاشرب، فنزل فشرب، ثم قال: انزل فاشرب، فنزل فشرب، ثم قال: يا أخا بنى قيس ما نقص شرابك من دجلة؟ قلت: ما أعنى أن ينقصى شرابى من دجلة. قال: كذلك العلم لا يفنى فعلمك بما ينفعك. قال ثم ذكر كنوز كسرى، قال: إن الذى أعطاكموه وخولكموه\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٤٤.","vol":"3","page":546},{"text":"وفتحه لكم ليمسك خزائنه، ومحمد - ﷺ - حى، وقد كانوا يصبحون وما عندهم دينار، ولا درهم، ولا مد من طعام ففيم ذاك يا أخا بنى قيس، فقال: إن الذى أعطاكموه وخولكموه لممسك خزائنه، ومحمد حى، وقد كانوا يصبحون وما عندهم دينار ولا درهم، ولا مد من طعامٍ ففيم ذاك يا أخا بنى قيس.\n\n<span data-type=\"title\" id=toc-1822>(رجل عنه)</span>","vol":"3","page":547},{"text":"٤٤٤١ - حدثنا أبو المغيرة، حدثنا ابن ثابت ابن ثوبان قال: حدثنى حسان ابن عطية، عن عبد الله بن أبى زكريا، عن رجل، عن سلمان، عن النبى - ﷺ - قال: رباط يوم وليلةٍ أفضل من صيام شهرٍ وقيامه صائمًا لا يفطر، وقائمًا لا يفتر وإن مات مرابطًا جرى عليه كصالح عمله حتى يبعث ووقى عذاب القبر» (١) .\n٤٤٤٢ - حدثنا أبو المغيرة، حدثنا ابن ثوبان، قال: حدثنى من سمع خالد بن معدان يحدث، عن شرحبيل بن السمط، عن سلمان مثل ذلك (٢) .\nوقد رواه مسلم والنسائى من حديث الليث عن أيوب بن موسى، عن مكحول. ورواه مسلم والنسائى أيضًا من حديث ابن وهب، عن عبد الرحمن بن شريح، عن عبد الكريم بن الحارث، عن أبى عبيدة بن عقبة، كلاهما عن شرحبيل ابن السمط، عن سلمان به (٣) .\n_________\n(١) () من حديث سلمان الفارسى فى المسند: ٥/٤٤١.\n(٢) المرجع السابق.\n(٣) الخبر أخرجه مسلم فى الإمارة من طريقيه: باب فضل الرباط فى سبيل الله ﷿: ٤/٥٧٨؛ وأخرجه النسائى فى الجهاد: فضل الرباط، المجتبى: ٦/٣٣.","vol":"3","page":547},{"text":"<span data-type=\"title\" id=toc-1823>(آل أبى قرة عنه)</span>","vol":"3","page":548},{"text":"٤٤٤٣ - حدثنا يحيى بن زكريا، حدثنى أبى، عن ابن إسحاق، عن آل أبى قرة، عن سلمان. قال: كنت قد استأذنت مولاتى/ فى ذلك فطيبت لى، فاحتطبت حطبنًا، فبعته فاشتريت ذلك الطعام (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-1824>٦٩٤- (سلمان بن عامر) </span>(٢)\nابن أوس بن حجر بن عمرو بن الحارث بن تيم بن ذهل بن مالك بن بكر بن سعد بن ضبة بن أد بن طابخة بن إلياس بن مضر الضبى، نزل البصرة، ومات بها. قال مسلم بن الحجاج: ليس فى الصحابة ضبى غيره - ﵁ -.\n\n<span data-type=\"title\" id=toc-1825>(محمد بن سيرين عنه)</span>\n٤٤٤٤ - حدثنا هشيم، حدثنا يونس، عن ابن سيرين، عن سلمان بن عامر. قال: قال رسول الله - ﷺ -: «مع الغلام عقيقة فأهريقوا عنه دمًا وأميطوا عنه الأذى» (٣) .\n٤٤٤٥ - حدثنا عفان، حدثنا حماد - يعنى ابن سلمة ـ، حدثنا أيوب وحبيب ويونس وقتادة، عن محمد بن سيرين، عن سلمان بن عامر الضبى: أن رسول الله - ﷺ - قال: «فى الغُلاَم عَقِيقتُه فأَهْرِيقُوا عَنْهُ دَمًا، وأَمِيطُوا عَنْهُ الأَذَى» (٤) .\n_________\n(١) من حديث سلمان الفارسى فى المسند: ٥/٤٣٩.\n(٢) له ترجمة فى أسد الغابة: ٢/٤١٦؛ والإصابة، والاستيعاب: ٢/٦٢؛ والتاريخ الكبير: ٤/١٣٦؛ وثقات ابن حبان: ٣/١٥٨.\n(٣) من حديث سلمان بن عامر الفارسى فى المسند: ٤/١٨.\n(٤) المصدر السابق.","vol":"3","page":548},{"text":"٤٤٤٦ - حدثنا يونس، حدثنا حماد بن زيد، عن أيوب، عن محمد بن سيرين، عن سلمان بن عامر، رفعه إلى النبى - ﷺ - قال: «فى الغُلاَم عَقِيقَةٌ فأَهْرِيقُوا عَنْهُ دَمًا، وأَمِيطُوا عَنْهُ الأَذَى» (١) .\n٤٤٤٧ - حدثنا يونس، حدثنا حماد بن سلمة، عن أيوب، وقتادة، عن محمد ابن سيرين، عن سلمان بن عامر الضبى: أن رسول الله - ﷺ - قال: «مع الغُلاَم عَقِيقتُه فأَهْرِيقُوا عَنْهُ دَمًا وأَمِيطُوا عَنْهُ الأَذَى» (٢) .\nرواه البخارى فى العقيقة، عن أبى النعمان، عن حماد بن زيد، وعلقه عن أصبغ، عن ابن وهب، عن جرير بن حازم، كلاهما: عن أيوب، وعلقمة، عن حماد ابن سلمة، عن أيوب، وقتادة، وحبيب بن الشهيد كلهم، عن محمد بن سيرين. وقفه حماد بن زيد، ورفعه الآخرون. قال: ورواه يزيد بن إبراهيم، عن محمد بن سيرين، عن سلمان قوله. قال: وقال غير واحد: عن عاصم، وهشام، عن حفصة عن الرباب، عن سلمان، عن النبى - ﷺ - (٣) . وقد رواه أبو داود والترمذى، عن الحسن بن على، عن عبد الرزاق، عن هشام بن حسان به. ورواه الترمذى أيضًا عن الحسن بن على، عن عبد الرزاق، عن سفيان عن عاصم به. وقال: صحيح (٤) .\n٤٤٤٨ - ورواه النسائى من حديث سفيان بن عيينة، ورواه\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق.\n(٣) () الخبر أخرجه البخارى من هذه الطرق فى العقيقة: باب إماطة الأذى عن الصبى فى العقيقة: ٩/٥٩٠؛ وفى الخبر المروى عن أصبغ، عن حبيب بن أبى الشهيد قال: «أمرنى ابن سيرين أن أسأل الحسن: ممن سمع حديث العقيقة، فسألته فقال: من سمرة بن جندب» .\n(٤) الخبر أخرجه أبو داود فى الضحايا: باب فى العقيقة: ٣/١٠٦؛ وأخرجه الترمذى من طريقين فى الأضاحى: باب الأذان فى أذن المولود: ٤/٩٧.","vol":"3","page":549},{"text":"النسائى أيضًا، عن محمد بن المثنى، عن عفان، عن حماد بن سلمة، عن أيوب وقتادة وحديث ابن الشهيد، ويونس بن عبيد، عن محمد بن سيرين (١) .\n_________\n(١) السنن الكبرى للنسائى كما فى تحفة الأشراف: ٤/٢٤.","vol":"3","page":550},{"text":"٤٤٤٩ - ورواه ابن ماجه من حديث هشام عنه (١) .\n٤٤٥٠ - حدثنا عبد الوهاب بن عطاء، عن ابن عون، وسعيد، عن محمد بن سيرين، عن سلمان بن عامر، عن النبى - ﷺ - قال: «مَعَ الغُلاَم عَقِيقتُه فأَرِيقُوا عَنْهُ الدم، وأَمِيطُوا عَنْهُ الأَذَى» . قال: وكان ابن سيرين يقول إن لم تكن إماطة الأذى حلق الرأس فلا أدرى ما هو؟ (٢) /\n٤٤٥١ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن ابن سيرين، عن سلمان بن عامر الضبى: أن النبى - ﷺ - قال: «مَعَ الغُلام عقيقُته فأَهريقُوا عَنْهُ الدَّمَ وأَميطُوا عَنْهُ الأَذَى» .\n\n<span data-type=\"title\" id=toc-1826>(حفصة بن سيرين عنه)</span>\n٤٤٥٢ - حدثنا يحيى بن سعيد، عن هشام، حدثتنى حفصة، عن سلمان بن عامر، قال: سمعت النبى - ﷺ - يقول: «مَعَ الغُلاَمِ عَقيقُته فأَهرِيقُوا عَنْهُ دَمًا وأَمِيطُوا عَنْهُ الأَذَى»، وقال: وسمعته يقول: «صَدَقتك عَلَى المِسْكين صَدَقَةٌ وهى عَلى ذِى الرَّحم ثِنْتَان: صَدقةٌ وصلة» (٣) .\n٤٤٥٣ - رواه البخارى، والأربعة فى فضل العقيقة من حديث\n_________\n(١) الخبر أخرجه ابن ماجه فى الذبائح: باب العقيقة: ٢/١٠٥٦.\n(٢) من حديث سلمان بن عامر فى المسند: ٤/١٨.\n(٣) المصدر السابق.","vol":"3","page":550},{"text":"هشام، وهو ابن حسان، عن حفصة، عن الرباب، عن سلمان، عن النبى - ﷺ - (١) .\n_________\n(١) سبق تخريج الخبر عند البخارى والترمذى وأبى داود والنسائى وابن ماجه.","vol":"3","page":551},{"text":"٤٤٥٤ - حدثنا محمد بن جعفر وابن نمير، قال: أنبأنا هشام، عن حفصة بنت سيرين، عن سلمان بن عامر الضبى: أن النبى - ﷺ - - قال ابن نمير إنه سمع النبى - ﷺ - يقول:: «معَ الغُلاَمِ عقيقُته فأَهْريقُوا عَنْهُ الدّم، وأَمِيطُوا عَنْهُ الأَذَى» (١) .\n٤٤٥٥ - حدثنا يزيد، أنبأنا هشام، عن حفصة، عن سلمان بن عامر. قال: سمعت رسول الله - ﷺ - يقول: «الصَّدَقَةُ عَلى المِسكين صَدَقَةٌ وَعَلى ذِى الرَّحِمِ اثْنَتَان: صَدَقَةٌ وَصِلَةٌ» (٢) .\n٤٤٥٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم، عن حفصة، عن سلمان، عن النبى - ﷺ - قال: «مَنْ وَجَدَ تَمْرًا فَلْيُفْطِر عَلَيه، فإِنْ لم يَجِدْ تَمْرًا فَلْيُفْطِر عَلى الماءِ، فإِنَّ الماءَ طهورٌ» (٣) .\nوقد علقه الترمذى، عن شعبة به قال: والصحيح: حفصة، عن الرباب، عن سلمان (٤) .\n\n<span data-type=\"title\" id=toc-1827>(الرباب الضبية عنه)</span>\n٤٤٥٧ - حدثنا محمد بن جعفر، حدثنا هشام، عن حفصة، عن الرباب الضبية، عن سلمان بن عامر الضبى أنه قال: «إذا أفطر أحدكم فليفطر على تمر، فإن لم يجد فليفطر على الماء، فإن الماء طهور»، قال\n_________\n(١) من حديث سلمان بن عامر فى المسند: ٤/١٧.\n(٢) من حديث سلمان بن عامر فى المسند: ٤/١٨.\n(٣) المصدر السابق.\n(٤) الخبر أخرجه الترمذى فى الصوم: باب ما جاء ما يستحب عليه الإفطار: ٣/٦٩.","vol":"3","page":551},{"text":"هشام، وحدثنى عاصم الأحول أن حفصة رفعته إلى النبى - ﷺ - (١) .\n_________\n(١) من حديث سلمان بن عامر فى المسند: ٤/١٧.","vol":"3","page":552},{"text":"٤٤٥٨ - حدثنا محمد بن أبى عدى، عن ابن عون، عن حفصة بنت سيرين، عن أم الرائح ابنة صليع، عن سلمان بن عامر الضبى: أن النبى - ﷺ - قال: «الصَّدقةُ عَلى المِسكينِ صَدَقَةٌ وإنَّها عَلى ذِى الرحم اثنتان إنّها صَدقةٌ وصِلَةٌ» (١) .\n٤٤٥٩ - حدثنا سفيان بن عيينة، عن عاصم، عن حفصة، عن الرباب، عن سلمان بن عامر الضبى، عن النبى - ﷺ - / قال: «لِيُفْطِرْ - يَعْنى أحدَكُم - عَلى تَمْرٍ، فإِنْ لَمْ يَجدْ فَلْيُفْطِر على الماء فإِنَّه طهورٌ، وَمَعَ الغُلام عَقِيقته فأَمِيطُوا عَنْهُ الأَذَى، وأَرِيقُوا عَنْهُ دَمًا والصَّدقة عَلى ذِى القُرْبَى ثِنْتان صَدَقَةٌ وَصِلةٌ» (٢) .\n٤٤٦٠ - حدثنا وكيع، حدثنا سفيان، عن عاصم الأحول، عن حفصة، عن الرباب: أم الرائح ابنة صليع، عن سلمان بن عامر الضبى. قال: قال رسول الله - ﷺ -: «إِذَا أَفْطَرَ أحدُكُم فَلْيُفْطِر عَلى تَمْرٍ فإنْ لَمْ يَجِد فَلْيُفْطِر على ماءٍ فإنّه طَهور» (٣) .\n٤٤٦١ - رواه الأربعة من حديث حفصة، عن أم الرائح الرباب بنت صليع، عن عمها سلمان بن عامر الضبى به (٤) .\n_________\n(١) من حديث سلمان بن عامر فى المسند: ٤/١٨.\n(٢) من حديث سلمان بن عامر فى المسند: ٤/١٧.\n(٣) المصدر السابق.\n(٤) الخبر أخرجوه فى الصوم: أبو داود فى: باب ما يفطر عليه: ٢/٣٠٥؛ والترمذى فى: باب ما جاء ما يستحب عليه الإفطار: ٣/٦٩؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٥؛ وابن ماجه: باب ما جاء على ما يستحب الفطر: ١/٥٤٢.","vol":"3","page":552},{"text":"٤٤٦٢ - حدثنا أبو معاوية، حدثنا عاصم، عن حفصة، عن الرباب، عن سلمان بن عامر الضبى. قال: قال رسول الله - ﷺ -: «إِذا أَفْطَرَ أحدُكُم فَلْيُفْطِر عَلى تَمْرٍ، فإنْ لَمْ يَجِدْ فَلْيُفْطِر عَلى ماءٍ فإنّه طَهور» (١) .\n٤٤٦٣ - حدثنا عبد الرزاق، حدثنا هشام، عن حفصة بنت سيرين، عن الرباب، عن سلمان بن عامر. قال: قال رسول الله - ﷺ -: «إِذَا أَفْطَرَ أَحَدُكُم فَلْيُفْطِرْ عَلى تَمْرٍ، فإنْ لَمْ يَجِدْ فَلْيُفْطِرْ بِمَاءٍ فإنَّ الماءَ طَهُور» .\nوقال: «مَعَ الغُلاَم عَقِيقَتُهُ فأَهْريِقُوا عَنْهُ دَمًا، وأَميطُوا عَنْهُ الأَذَى» . وقالَ: «الصَّدَقَةُ عَلى المِسْكين صَدَقَةٌ وهى على ذى الرَّحم اثنتان: صَدَقَةٌ وَصِلةٌ» (٢) .\n٤٤٦٤ - حدثنا أبو معاوية، حدثنا عاصم، عن حفصة، عن الرباب، عن سلمان بن عامر الضبى: أن رسول الله - ﷺ - قال: «إذَا أَفْطَرَ أحدُكُم فَلْيُفْطِرْ عَلى تَمْرٍ، فإِنْ لَمْ يَجِدْ تَمْرًا فَلْيُفْطِرْ عَلى ماءٍ فإنّه لَهُ طهور» (٣) .\n٤٤٦٥ - حدثنا وكيع، حدثنا ابن عون، عن حفصة بنت سيرين، عن الرباب: أم الرائح بنت صليع، عن سلمان بن عامر الضبى. قال: قال رسول الله - ﷺ -: «الصَّدَقة على المِسْكين صَدقةٌ وهى عَلى ذِى القُربى اثْنتان صَدَقةٌ وَصِلةٌ» (٤) .\n_________\n(١) من حديث سلمان بن عامر فى المسند: ٤/١٨.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) من حديث سلمان بن عامر فى المسند: ٤/١٧.","vol":"3","page":553},{"text":"* <span data-type=\"title\" id=toc-1828>(سلمان بن الأكوع: يأتى فى الأبناء)</span>\nانتهى\nالجزء الرابع والعشرون من «تجزئة المصنف»\nويليه الجزء الخامس والعشرون\n(سلمة بن الأكوع)\nبإذن الله","vol":"3","page":554},{"text":"الجُزء الخامس والعشرون","vol":"3","page":555},{"text":"<span data-type=\"title\" id=toc-1829>٦٩٥- (سلمة بن الأكوع) </span>(١)\nقال يزيد بن أبى هند: كان يتوضأ بالماء المسخن، وكان إذا فرغ من وضوئه يذيب المسك فى يده، ثم يمسح به لحيته، وهو سلمة بن عمرو الأكوع، واسم الأكوع سنان بن عبد الله بن قشير بن خزيمة بن مالك سلامان بن أسلم الأسلمى: أبو إياس، ويقال أبو عامر، وأبو مسلم، وكان شجاعًا راميًا، وبطلًا فارسًا وراجلًا، وكان ممن بايع يوم الحديبية وبايع مرتين بل ثلاثًا على أن لا يفر، وفى رواية: على الموت، وكان يسكن المدينة ثم الربذة (٢)، ثم عاد إلى المدينة، ومات بها سنة أربع وستين وقيل وسبعين، وهو الصحيح عن ثمانين سنة، حديثه فى رابع المكيين ورابع عشر الأنصار.\n\n<span data-type=\"title\" id=toc-1830>(ابنة إياس عنه)</span>\n٤٤٦٦ - حدثنا وكيع، حدثنا أبو عميس، عن إياس بن سلمة، عن أبيه. قال: «بارزت رجلًا فقتلته، فنفلنى رسول الله - ﷺ - سلبة» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٢٣؛ والإصابة: ٢/٦٦؛ والاستيعاب: ٢/٨٧؛ والتاريخ الكبير: ٤/٦٩؛ وثقات ابن حبان: ٣/١٦٢؛ والطبقات الكبرى: ٤/٣٨.\n(٢) الربذة: من قرى المدينة على ثلاثة أيام قريبة من ذات عرق على طريق الحجاز إذا رحلت من قديد تريد مكة. معجم البلدان: ٣/٢٤.\n(٣) من حديث سلمة ابن الاكوع فى المسند: ٤/٤٥.","vol":"3","page":555},{"text":"رواه ابن ماجه، عن على بن محمد، عن وكيع، عن أبى العميس، وعكرمة بن عمار كلاهما عن إياس به (١) .\n_________\n(١) الخبر أخرجه ابن ماجه فى الجهاد: باب المبارزة والسلب: ٢/٩٤٦؛ وفى الزوائد: إسناده صحيح ورجاله ثقات.","vol":"3","page":556},{"text":"٤٤٦٧ - حدثنا وكيع، حدثنا عكرمة بن عمار، عن إياس بن سلمة بن الأكوع، عن أبيه: أن النبى - ﷺ - رأى رجلًا (١) يأكل بشماله، فقال: «كل بيمينك»، فقال: لا أستطيع، فقال: «لا استطعت»، قال: فما رجعت إليه (٢) .\nرواه مسلم فى الأشربة، عن أبى بكر بن أبى شيبة، عن زيد بن الحباب، عن عكرمة بن عمار به (٣) .\n٤٤٦٨ - حدثنا وكيع، حدثنا عكرمة بن عمار، عن إياس بن سلمة، عن أبيه. قال: قتلت رجلًا، فقال رسول الله - ﷺ -: «مَنْ قَتَلَ هَذا؟» قالوا: ابن الأكوع، قال: «له سلبة» (٤) .\n٤٤٦٩ - رواه أبو داود عن الحسن بن على، عن أبى نعيم. ورواه البخارى عن أبى نعيم، عن أبى عميس، ورواه النسائى من حديث أبى العميس، وعكرمة بن عمار، ثلاثتهم عن إياس به (٥) .\n_________\n(١) هذا الرجل هو بسر الأشجعى كما صرحت به بعض الروايات عن سلمة ص٥٥٧. تراجع ترجمته فى أسد الغابة: ١/٢١٥.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٥.\n(٣) الخبر أخرجه مسلم فى الأشربة: باب آداب الطعام والشراب وأحكامهما: ٤/٧٠٤.\n(٤) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.\n(٥) الخبر أخرجه أبو داود فى الجهاد: باب فى الجاسوس المستأمن: ٣/٤٨؛ والبخارى فى الجهاد أيضًا: باب الحربى إذا دخل دار الإسلام بغير أمان ٦/١٦٨؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٧.","vol":"3","page":556},{"text":"٤٤٧٠ - حدثنا وكيع، حدثنا عكرمة بن عمار، عن إياس بن سلمة، عن أبيه قال: «كان للنبى - ﷺ - غلام يسمى رباحًا» تفرد به (١) .\n٤٤٧١ - حدثنا عبد الرحمن بن مهدى، حدثنا يعلى بن الحارث، قال: سمعت إياس بن سلمة بن الأكوع يحدث، عن أبيه. قال: «كنا نصلى مع رسول الله - ﷺ - الجمعة، ثم نرجع، فلا نجد للحيطان فيئًا يستظل فيه» (٢) .\nرواه الجماعة إلا الترمذى من طرق عن يعلى بن الحارث به (٣) . /\n٤٤٧٢ - حدثنا عبد الرحمن بن مهدى، حدثنا عكرمة بن عمار، عن إياس ابن سلمة، عن أبيه. قال: «بيتنا هوازن مع أبى بكر الصديق، وكان أمره علينا رسول الله - ﷺ -» (٤) .\n٤٤٧٣ - حدثنا عبد الرحمن بن مهدى، عن عكرمة بن عمار، عن إياس بن سلمة، عن أبيه. قال: «كان شعارنا ليلة بيتنا فيها هوازن مع أبى بكر الصديق - أمره علينا رسول الله - ﷺ -: أمتْ أمتْ، وقتلت بيدى ليلتئذ سبعة أهل أبيات» (٥) .\n٤٤٧٤ - حدثنا بهز، حدثنا عكرمة بن عمار اليمامى، حدثنا إياس بن سلمة ابن الأكوع: أن أباه حدثه قال: سمعت رسول الله - ﷺ - يقول لرجل يقال له بسر بن راعى العير أبصره يأكل بشماله فقال: «كل\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.\n(٣) الخبر أخرجه البخارى فى المغازى، والباقى فى الصلاة: البخارى: باب غزوة الحديبية: ٧/٤٤٩؛ ومسلم فى: باب صلاة الجمعة حين تزول الشمس: ٢/٥١٢؛ وأبو داود: باب فى وقت الجمعة: ١/٢٨٤؛ والنسائى فى الباب: ٣/٨١؛ وابن ماجه: ١/٣٥٠.\n(٤) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.\n(٥) المصدر السابق.","vol":"3","page":557},{"text":"بيمينك»، فقال: لا أستطيع، فقال: «لا استطعت»، قال: فما وصلت يمينه إلى فيه بعد. وقال أبو النضر فى حديثه: ابن راعى العير من أشبع (١) .\n_________\n(١) المصدر السابق.","vol":"3","page":558},{"text":"٤٤٧٥ - حدثنا بهز، حدثنا عكرمة - يعنى ابن عمار ـ، عن إياس بن سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «سَلَّ عَلَيْنَا السَّيْفَ فَلَيْس مِنّا» (١) . رواه مسلم، عن أبى بكر بن أبى شيبة، ومحمد بن عبد الله بن نمير، عن مصعب بن المقدام، عن عكرمة بن عمار به (٢) .\n٤٤٧٦ - حدثنا بهز، عن عكرمة بن عمار، حدثنا إياس بن سلمة بن الأكوع. قال: حدثنى أبى قال: كنت قاعدًا عند رسول الله - ﷺ - فعطس رجل، فقال رسول الله - ﷺ -: «يَرحَمك اللهُ»، ثم عطس أخرى، فقال رسول الله - ﷺ -: «الرجُلُ مَزْكُوم» (٣) . رواه مسلم، والأربعة من حديث عكرمة بن عمار (٤) .\n٤٤٧٧ - حدثنا بهز، حدثنا عكرمة بن عمار، حدثنا إياس بن\n_________\n(١) المصدر السابق.\n(٢) الخبر أخرجه مسلم فى الإيمان: باب قول النبى - ﷺ - من حمل علينا السلاح فليس منا: ١/٢٩٨.\n(٣) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.\n(٤) الخبر أخرجه مسلم فى الزهد: باب تشميت العاطس وكراهة التثاؤب: ٥/٨٤٠؛ وأبو داود فى الأدب: باب كم مرة يشمت العاطس: ٤/٣٠٨؛ وفى مثل هذا الباب أخرجه الترمذى: ٥/٨٤؛ وفيه: «ثم عطس الثانية والثالثة»، وقال أبو عيسى: هذا حديث حسن صحيح. وعنده أيضًا: «قال له فى الثالثة» ثم قال: هذا أصح من حديث ابن المبارك وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٧؛ وأخرجه ابن ماجه فى الأدب: باب تشميت العاطس: ٢/١٢٢٣؛ ولفظه: «يشمت العاطس ثلاثًا فما زاد فهو مزكوم» .","vol":"3","page":558},{"text":"سلمة، حدثنى أبى. قال: خرجنا مع أبى بكر بن أبى قحافة، وأمره رسول الله - ﷺ - علينا، فقال: غَزَوْنا فَزَارَة فلمَّا دَنَوْنا مِنْ المْاءِ، أَمَرنَا أَبو بَكر فَعَرَّسْنا (١)، قال: فلما صلينا الصبح أمرنا أبو بكر فشننا الغارة، فقتلنا على الماء من قتلنا، قال سلمة: ثم نظرت إلى عنق (٢) من الناس فيه الذرية والنساء نحو الجبل، وأنا أعدو فى آثارهم، فخشيت أن يسبقونى إلى الجبل، فرميت بسهمٍ، فوقع بينهم وبين الجبل، قال: فجئت بهم أسوقهم إلى أبى بكر، حتى أتيته إلى الماء، وفيهم امرأةٌ من فزارة عليها قشع (٣) من أدم، ومعها ابنة لها من أحسن العرب، قال فنفلنى أبو بكر بنتها، قال: فما هتكت ثوبًا حتى قدمت المدينة، ثم بت فلم أكشف لها ثوبًا، قال: فلقينى رسول الله - ﷺ - فى السوق، فقال لى: «يا سَلَمةُ هَبْ لِى المرأة»، قال فقلت: يا رسول الله والله إنها أعجبتنى وما كشفت لها ثوبًا، قال: فسكت رسول الله - ﷺ -، وتركنى حتى إذا كان من الغد/ فلقينى رسول الله - ﷺ - فى السوق فقال: «يا سَلَمةُ هَبْ لِى المرأةَ للهِ أَبُوك»، فقال: قلت: يا رسول الله والله أعجبتنى ما كشفت لها ثوبًا، وهى لك يا رسول الله، فبعث بها رسول الله - ﷺ - إلى أهل مكة، وفى أيديهم أسارى من المسلمين ففداهم رسول الله - ﷺ - بتلك المرأة (٤) .\nرواه مسلم، وأبو داود، والنسائى، وابن ماجه، من حديث عكرمة بن عمار (٥) .\n_________\n(١) التعريس: نزول المسافر آخر الليل. النهاية: ٣/٨٠.\n(٢) عنق من الناس: جماعة منهم. النهاية: ٣/١٣٤،\n(٣) القشع: الفرو الخلق. النهاية: ٣/٢٥٥.\n(٤) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.\n(٥) الخبر أخرجه مسلم فى الجهاد والسير: التنفيل وفداء المسلمين بالأسارى: ٤/٣٥٩؛ وأخرجه أبو داود فى الجهاد: باب الرخصة فى المدركين يفرق بينهم: ٣/٦٤؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٨؛ وابن ماجه فى الجهاد: باب فداء الأسارى: ٢/٩٤٩.","vol":"3","page":559},{"text":"٤٤٧٨ - حدثنا قران بن تمام، عن عكرمة اليمامى، عن إياس بن سلمة، عن أبيه. قال: «خرجت مع أبى بكر فى غزاة هوازن فنفلنى جارية فاستوهبها رسول الله - ﷺ -، فبعث بها إلى مكة، ففدى بها أناسًا من المسلمين» (١) .\n٤٤٧٩ - حدثنا عبد الصمد، حدثنا عمر بن راشد اليمامى، حدثنا إياس بن سلمة بن الأكوع، عن أبيه: أن رسول الله - ﷺ - قال: «أَسْلَمُ سَالَمَها اللهُ، وغِفَار غَفَرَ اللهُ لَهَا، أَما والله، مَا أَنا قُلْتُه ولكن الله قالهُ» (٢) تفرد به.\n٤٤٨٠ - حدثنا عبد الصمد، حدثنا عكرمة، حدثنا إياس، حدثنى أبى. قال: قدمنا مع رسول الله - ﷺ - الحديبية، ونحن أربع عشرة مائة، وعليها خمسون شاة لا ترويها، فقعد الله - ﷺ - على حيالها، فإما دعا وإما بسق (٣)، فجاشت فسقينا، واستقينا. قال: ثم إن رسول الله - ﷺ - دعا بالبيعة فى أصل الشجرة، فبايعه أول الناس، وبايع، وبايع، حتى إذا كان فى وسط من الناس. قال: «يا سلمة بايعنى» . قال: قد بايعتك فى أول الناس يا رسول الله، قال: «وأيضًا» فبايع، ورآنى عزلًا (٤) فأعطانى جحفة أو درقة (٥)، ثم بايع وبايع، حتى إذا كان فى آخر الناس. قال: «ألا تبايعنى» قال: قلت: يا رسول الله الله قد بايعتك أول\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.\n(٣) بسق: لغة فى بزق وبصق. النهاية: ١/٧٩.\n(٤) فرآنى عزلًا أى ليس معى سلاح، والجمع أعزال كجنب وأجناب. النهاية: ٣/٩٣.\n(٥) الدرقة: هى الجحفة وهى ترس من جلود ليس فيه خشب ولا عقب. اللسان: ٢/١٢٦٣.","vol":"3","page":560},{"text":"الناس وأوسطهم وآخرهم، قال: «وأيضًا فبايع»، فبايعته ثم قال: «أين درقتك أو جحفتك التى أعطيتك»، قال: قلت: يا رسول الله لقينى عمى عامر عزلًا، فأعطيته إياها، قال: فقال: «إنك كالذى قال اللهم ابغنى حبيبا هو أحب إلى من نفسى»، وضحك ثم إن المشركين راسلونا الصلح، حتى مشى بعضنا إلى بعض. قال: وكنت تبيعا لطلحة بن عبيد الله أحس (١) فرسه، وأسقيه، وآكل من طعامه، وتركت أهلى ومالى مهاجرًا إلى الله ورسوله، فلما اصطلحنا نحن وأهل مكة، واختلط بعضنا ببعض أتيت الشجرة فكسحت شوكها، وانبطحت فى ظلها، فأتانى أربعة من أهل مكة، فجعلوا وهم مشركون يقعون فى رسول الله - ﷺ - فتحولت عنهم إلى شجرة أخرى، وعلقوا سلاحهم، واضطجعوا، فبينما هم كذلك إذ نادى مناد من أسفل الوادى: / يا آل المهاجرين.\nقتل ابن زنيم، فاخترطت سيفى، فشددت على الأربعة فأخذت سلاحهم، فجعلته ضغثا (٢) ثم قلت: والذى أكرم محمدًا لا يرفع رجلٌ منكم رأسه إلا ضربت الذى - يعنى فيه عيناه - فجئت أسوقهم إلى رسول الله - ﷺ -، وجاء عمى عامر بن مكرز يقود به فرسه يقود سبعين حتى وقفناهم فنظر إليهم، فقال: دعوهم يكون لهم بدو الفجور، عفا عنهم رسول الله - ﷺ - وأنزلت ﴿وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ﴾ (٣) ثم رجعنا إلى المدينة، فنزلنا منزلًا يقال له لحى جمل (٤)، فاستغفر رسول الله - ﷺ - لمن رقى الجبل فى تلك الليلة، وكان طليعة لرسول الله - ﷺ - وأصحابه، فرقيت تلك الليلة\n_________\n(١) أحس فرسه: حس الدابة يحسها حسًا نفض عنها التراب، والمراد يتعهد الفرس ويرعاه. يراجع اللسان.\n(٢) ضغثا: أى حزمة. النهاية: ٣/٢١.\n(٣) الآية ٢٤ من سورة الفتح.\n(٤) لحى جمل: موضع بين مكة والمدينة. معجم البلدان ٥/١٥.","vol":"3","page":561},{"text":"مرتين، أو ثلاثة، ثم قدمنا المدينة، وبعث رسول الله - ﷺ - بظهره مع غلامه رباح، وأنا معه، خرجت بفرس طلحة أبدية (١) على ظهره، فلما أصبحنا إذا عبد الرحمن بن عيينة الفزارى، قد أغار على ظهر رسول الله - ﷺ - فانتسفه أجمع وقتل راعيه (٢) .\n_________\n(١) أبديه: أبرزه مع الإبل إلى مواضع الكلأ. النهاية: ١/٦٨.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٨.","vol":"3","page":562},{"text":"٤٤٨١ - حدثنا عبد الرحمن بن يزيد، حدثنا عكرمة بن عمار، حدثنا إياس ابن سلمة بن الأكوع، عن أبيه قال: «نزل رسول الله - ﷺ - منزلًا، فجاء عين المشركين ورسول الله - ﷺ - وأصحابه يتصبحون، فدعوه إلى طعامهم، فلما فرغ الرجل ركب على راحلته، ثم ذهب مسرعًا لينذر أصحابه، قال سلمة: فأدركته فأنخت راحلته، وضربت عنقه فغنمنى رسول الله - ﷺ - سلبه» (١) .\n٤٤٨٢ - وكذا رواه مسلم بطوله من طريق عكرمة بن عمار، ورواه أبو داود من حديثه مختصرًا (٢) .\n٤٤٨٣ - حدثنا حماد بن خالد، عن أيوب بن عتبة، عن إياس بن سلمة بن الأكوع، عن أبيه. قال: قال رسول الله - ﷺ -: «إذَا حَضَرَت الصَّلاةُ والْعَشَاءُ فَابْدَءُوا بِالْعَشاء» (٣) تفرد به.\n٤٤٨٤ - حدثنا هاشم بن القاسم، حدثنا عكرمة، حدثنى إياس بن سلمة بن الأكوع، قال: حدثنى أبى قال: غزوت مع رسول\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٩.\n(٢) أخرجه مسلم فى الجهاد والسير: باب استحقاق القاتل سلب القتيل: ٤/٣٥٨؛ وأخرجه أبو داود فى الجهاد: باب فى الجاسوس المستأمن: ٣/٤٩.\n(٣) من حديث سلمة بن الأكوع فى المسند: ٤/٤٩.","vol":"3","page":562},{"text":"الله - ﷺ - هوازن. قال: فبينما نحن نتضحى - وعامتنا مشاة فينا ضعفة - إذ جاء رجلٌ على جملٍ أحمر، فانتزع طلقًا من حقبه (١) فقيد به جمله - رجل شاب - ثم جاء يتغدى مع القوم، فلما رأى ضعفهم، ورقة ظهرهم خرج إلى جمله، فأطلقه، ثم أناخه، فقعد عليه، ثم خرج يركضه، واتبعه رجل من أسلم، من صحابه النبى - ﷺ - على ناقة ورقاء، هى أمثل ظهر القوم، فاتبعه. قال: وخرجت أعدو فأدركته، ورأس الناقة عند ورك الجمل، وكنت عند/ ورك الناقة، ثم تقدمت حتى أخذت بخطام الجمل، فأنخته، فلما وضع ركبته إلى الأرض اخترطت سيفى فأضرب به رأسه، فندر (٢)، فجئت براحلته وما عليها أقوده، فاستقبلنى رسول الله - ﷺ - فى الناس مقبلًا، قال: «مَنْ قَتَلَ الرّجلَ؟ قالوا: ابن الأكوع. قال: «له سلبه أجمع» (٣) .\n_________\n(١) انتزع طلقًا من حقبة: الطلق بالتحريك قيد من جلود أى أنه انتزعه من حقيبته، وهى الزيادة التى تجعل فى مؤخر القتب، والوعاء الذى يجمع الرجل فيهزاده. النهاية: ١/٢٤٣، ٣/٤٢.\n(٢) نور: سقط. النهاية: ٤/١٣٤.\n(٣) من حديث سلمة بن الأكوع فى المسند: ٤/٤٩.","vol":"3","page":563},{"text":"٤٤٨٥ - رواه مسلم وأبو داود من حديث عكرمة بن عمار (١) .\n٤٤٨٦ - حدثنا يحيى بن سعيد، عن عكرمة بن عمار. قال: حدثنى إياس بن سلمة: أن أباه أخبره: أن رجلًا عطس عند رسول الله - ﷺ - فقال له النبى - ﷺ -: «يَرْحَمُكَ اللهُ»، ثم عطس الثانية أو الثالثة، فقال النبى - ﷺ -: «إنّه مَزْكُوم» (٢) .\n_________\n(١) سبق تخريج الخبر عند مسلم: ٤/٣٥٨؛ وأبى داود: ٣/٤٩.\n(٢) من بقية حديث ابن الأكوع فى المسند: ٤/٥٠.","vol":"3","page":563},{"text":"٤٤٨٧ - حدثنا يحيى، حدثنا عكرمة، حدثنى إياس بن سلمة، عن أبيه: أن النبى - ﷺ - رأى رجلًا يأكل بشماله، فقال: «كُلْ بِيَمِينك»، قال: لا أستطيع. قال: «لا اسْتَطَعْتَ» . قال: فما وصلت إلى فيه بعد (١) .\n٤٤٨٨ - حدثنا جعفر بن عون، حدثنا أبو عميس، عن إياس بن سلمة بن الأكوع، عن أبيه. قال: جاء عين للمشركين إلى رسول الله - ﷺ - قال: فلما طعم انسل، قال: فقال رسول الله - ﷺ -: «عَلَى الرَّجُلِ اقْتُلُوا»، قال: فابتدر القوم قال: وكان أبى يسبق الفرس شدًا قال: فسبقتهم إليه، فأخذ بزمام ناقته أو بخاطمها. قال: ثم قتله. قال: فنفله رسول الله - ﷺ - سلبه (٢) .\n٤٤٨٩ - حدثنا بهز، حدثنا عكرمة بن عمار، حدثنا إياس بن سلمة بن الأكوع، عن أبيه، قال: غزونا مع رسول الله - ﷺ - هوازن وغطفان، فبينما نحن كذلك إذ جاءه رجل على جمل أحمر، فانتزع شيئًا من حقب البعير فقيد به البعير ثم جاء يمشى، حتى قعد معنا يتغدى، قال: فنظر فى القوم فإذا ظهرهم فيه قلة، وأكثرهم مشاة، فلما نظر إلى القوم خرج يعدو، قال: فأتى بعيره، فقعد، قال: فخرج يركضه، وهو طليعة للكفار، فاتبعه رجل منا من أسلم على ناقة له ورقاء، قال إياس: قال أبى: فاتبعته أعدو على رجلى. قال: ورأس الناقة عند ورك الجمل قال: ولحقته، فكنت عند ورك الناقة. قال: وتقدمت حتى كنت عند\n_________\n(١) من بقية حديث ابن الأكوع فى المسند: ٤/٥٠.\n(٢) المصدر السابق.","vol":"3","page":564},{"text":"ورك الجمل، ثم تقدمت، حتى أخذت بخطام الجمل، فقلت له إخ (١) فلما وضع الجمل ركبته إلى الأرض اخترطت سيفى فضربت رأسه فندر، ثم جئت براحلته أقودها إلى رسول الله - ﷺ - فاستقبلنى رسول الله - ﷺ - مع الناس، قال: «مَنْ قَتَلَ هذا الرّجل؟» قالوا: ابن الأكوع، فقال - ﷺ -: «لهُ سلبه اجمع» (٢) .\n_________\n(١) إخ: كلمة تقال البعير إذا زجر ليبرك ولا فعل له، ولا يقال: أخخت الجمل ولكن أنخته. اللسان: ١/٣٥.\n(٢) من بقية حديث ابن الأكوع فى المسند: ٤/٥١.","vol":"3","page":565},{"text":"٤٤٩٠ - حدثنا هاشم بن القاسم، حدثنا عكرمة / بن عمار، حدثنا إياس بن سلمة بن الأكوع، عن أبيه. قال: بعث رسول الله - ﷺ - أبا بكر إلى فزارة، وخرجت معه، حتى إذا دنونا من الماء عرس أبو بكر، حتى إذا صلينا الصبح أمرنا فشننا الغارة، فوردنا الماء فقتل أبو بكر من قتل، ونحن معه، قال سلمة: فرأيت عنقًا من الناس فيهم الذرارى فخشيت أن يسبقونى إلى الجبل، فأدركتهم، فرميت بسهم بينهم وبين الجبل، فلما رأوا السهم قاموا فإذا امرأة من فزارة عليها قشع من أدم معها بنت من أحسن العرب، فجئت أسوقهن إلى أبى بكر، فنفلنى أبو بكر ابنتها، فلم أكشف لها ثوبًا، حتى قدمت المدينة، ثم باتت عندى، قلم أكشف لها ثوبًا، حتى لقينى رسول الله - ﷺ - فى السوق فقال: «يَا سَلَمةُ هَبْ لِى المرأَةَ»، قال: يا نبى الله والله لقد أعجبتنى وما كشفت لها ثوبًا، قال: فسكت حتى إذا ما كان الغد لقينى رسول الله - ﷺ - فى السوق ولم أكشف لها ثوبًا، فقال: «يا سلمة هب لى المرأة لله أبوك»، قلت: يا رسول الله لك هى، قال: فبعث بها رسول الله - ﷺ - إلى أهل مكة ففدى بها أسارى من المسلمين كانوا فى أيدى المشركين (١) .\n_________\n(١) من بقية حديث ابن الأكوع فى المسند: ٤/٥١.","vol":"3","page":565},{"text":"٤٤٩١ - حدثنا أبو النضر، حدثنى عكرمة، حدثنى إياس بن سلمة، أخبربنى أبى قال: بارز عمى يوم خيبر مرحبًا اليهودى فقال مرحب:\n\nقد علمت خيبر بأنى مرحب ... شاكى السلاح بطل مجرب\nإذا الحروب ... أقبلت تلهب\n\nفقال عمى عامر:\n\nقد علمت خيبر أنى عامر ... شاكى السلاح بطل مغامر\nفاختلفا ضربتين، فوقع سيف مرحب فى ترس عامر، وذهب يسفل (١) له، فرجع السيف على ساقه، فقطع أكحله (٢) فكانت فيه نفسه، قال سلمة بن الأكوع، فلقيت أناسًا من صحابة النبى - ﷺ -، فقالوا: بطل عمل عامر، قتل نفسه. قال سلمة: فجئت إلى نبى الله - ﷺ - أبكى، قلت: يا رسول الله بطل عمل عامر، قال: «من قال ذلك؟» قلت: ناسٌ من أصحابك، فقال رسول الله - ﷺ -: «كَذَبّ مَنْ قالَ ذَلِكَ بَلْ لَهُ أَجْرُهُ مَرَّتين إنّه حينَ خَرَجَ إلى خَيْبَر جَعَلَ يَرْتَجِزُ بأَصْحاب النبى - ﷺ - وفيهم رسول الله - ﷺ -؟وفيهم رسول الله - ﷺ - يسوق الركاب وهو يقول/:\n\nتالله لولا الله ما اهتدينا ... وما تصدقنا ولا صلينا\nإن الذين قد بغوا علينا ... إذا أرادوا فتنة أبينا\nونحن عن فضلك ما استغنينا ... فثبت الأقدام إن لاقينا\nوأنزلن سيكنةً علينا\n_________\n(١) يسفل له: يصوب له. أساس البلاغة: ١/٤٤٤.\n(٢) الأكحل عرق فى وسط الذراع. النهاية: ٤/١٠.","vol":"3","page":566},{"text":"فقال رسول الله - ﷺ -: «مَنْ هذا؟» قال: عامر يا رسول الله. قال: غفر لك ربك، قال: وما استغفر لإنسان قط يخصه إلا استشهد، فلما سمع ذلك عمر بن الخطاب قال: يا رسول الله لو متعتنا بعامر، فقدم، فاستشهد. قال سلمة: ثم إن نبى الله - ﷺ - أرسلنى إلى على، فقال: «لأُعْطَيِنّ الرايةَ اليومَ رَجُلًا يحبّ الله ورسوله أو يحُّبه الله ورَسوله»، قال فجئت به أقوده أرمد فبصق رسول الله - ﷺ - فى عينه، ثم أعطاه الراية، فخرج مرحب يخطر بسيفه، فقال:\n\nقد علمت خيبر أنى مرحب ... شاكى السلاح بطل مجرب\nإذا الحروب ... أقبلت تلهب\n\nفقال على بن أبى طالب، كرم الله وجهه:\n\nأنا الذى سمتنى أمى حيدرة ... كليث غابات كريه المنظرة\nأوفيهم بالصاع كيل السندره (١)\n\nففلق رأس مرحب بالسيف، وكان الفتح على يديه (٢)، تفرد به.\n_________\n(١) اكيلكم بالسيف كيل السندرة: أقتلكم قتلًا واسعًا ذريعًا والسندرة مكيال واسع قيل ويحتمل أن يكون اتخذ من السندرة وهى وهى شجرة يعمل منها النبل والقسى. النهاية: ٢/١٨٥.\n(٢) من بقية حديث ابن الأكوع فى المسند: ٤/٥١.","vol":"3","page":567},{"text":"٤٤٩٢ - حدثنا هاشم بن القاسم، حدثنا عكرمة بن عمار، حدثنى إياس بن سلمة بن الأكوع، عن أبيه. قال: قدمنا المدينة زمن الحديبية مع رسول الله - ﷺ -، فخرجت أنا، ورباح غلام رسول الله - ﷺ - بظهر رسول الله - ﷺ -، وخرجت بفرس طلحة بن عبيد الله كنت أريد أن أبديه (١) مع الإبل، فلما كان بغلس (٢) أغار عبد الرحمن بن عيينة على\n_________\n(١) أبديه مع الإبل: أبرزه معها إلى مواضع الكلأ. وكل شىء أظهرته فقد أبديته وبديته. النهاية: ١/٦٨.\n(٢) غلس: ظلمة آخر الليل. النهاية: ٣/١٦٦.","vol":"3","page":567},{"text":"إبل رسول الله - ﷺ -، فقتل راعيها، وخرج يطردها (١) هو وأناس معه فى خيل، فقلت يا رباح اقعد على هذا الفرس فألحقه بطلحة، وأخبر رسول الله - ﷺ - أنه قد أغير على سرحه (٢) . قال: فقمت على تل، فجعلت وجهى من قبل المدينة، ثم ناديت ثلاث مرات: يا صباحاه (٣) قال: ثم اتبعت القوم معى سيفى ونبلى، فجعلت أرميهم وأغفر بهم (٤)، وذلك حين يكثر الشجر، فإذا رجع إلى فارس جلست له فى أصل شجرة، ثم رميت، فلا يقبل على فارس إلا عقرت به، فجعلت أرميهم فأقول:\nأنا ابن الأكوع ... واليوم يوم الرضع (٥) /\n\nفألحق برجل منهم، فأرميه، وهو على راحلته، فيقع سهمى فى الرجل، حتى انتظمت (٦) كتفه، فقلت:\n\nخذها وأنا ابن الأكوع ... واليوم يوم الرضع\nفإذا كنت فى الشجر أحرقتهم (٧) بالنبل، فإذا تضايقت الثنايا (٨) علوت\n_________\n(١) الطرد: الإبعاد.\n(٢) السرح: اسم جمع وليس بتكسير سارح. النهاية: ٢/١٥٦.\n(٣) يا صباحاه: هذه كلمة يقولها المستغيث وأصلها إذا صاحوا للغارة لأنهم أكثر ما كانوا يغيرون عند الصباح، فهو يقول: قد غشينا العدو. النهاية: ٢/٢٥٠.\n(٤) أعقر بهم: أقتل مركوبهم، يقال: عقرت به إذا قتلت مركوبه وجعلته راجلًا. النهاية: ٣/١١٤.\n(٥) اليوم يوم الرضع: جمع اضع كشاهد وشهد أى خذ الرمية منى واليوم يوم هلاك اللثام. النهاية: ٢/٨٠.\n(٦) انتظمه: طعنه بالرمح حتى ينفذه. اللسان: ٧/٤٤٦٩.\n(٧) أحرقتهم: أهلكتهم. النهاية: ١/٢١٨.\n(٨) الثنايا: جمع ثنية، والثنية فى الجبل كالعقبة فيه وقيل هى والطريق العالى فيه. النهاية: ١/١٣٦.","vol":"3","page":568},{"text":"الجبل، فرديتهم (١) بالحجارة فما زال ذلك شأنى وشأنهم أتبعهم وأرتجز حتى ما خلق الله شيئًا من ظهر رسول الله - ﷺ - إلا خلفته وراء ظهرى، فاستقته من أيديهم، ثم لم أزل أرمهم، حتى ألقوا أكثر من ثلاثين رمحًا وأكثر من ثلاثين برده (٢) يستخفون منها، ولا يلقون من ذلك شيئًا إلا جعلت عليه حجارة، وجمعت على طريق رسول الله - ﷺ -، حتى إذا اشتد الضحى أتاهم عيينة بن بدر الفزارى مدادًا لهم، وهم فى ثنية ضيقة، ثم علوت الجبل، فأنا فوقهم، فقال عيينة: ما هذا الذى أرى؟ قالوا: لقينا من هذا البرح (٣) ما فارقنا بسحر حتى الآن، وأخذ كل شىءٍ فى أيدينا، وجعله وراء ظهره. قال عيينة: لولا أن هذا يرى أن وراءه طلبًا (٤) لقد ترككم ليقم إليه نفر منكم، فقام إليه نفر منهم أربعة، فصعدوا فى الجبل، فلما أسمعتهم الصوت قلت: أتعرفونى؟ قالوا: ومن أنت؟ قلت: أنا ابن الأكوع، والذى كرم وجه محمد - ﷺ - لا يطلبنى منكم، فيدركنى، ولا أطلبه فيفوتنى، فقال رجل منهم إن أظن (٥)\nقال: فما برحت مقعدى حتى نظرت إلى فوارس رسول الله - ﷺ - يتخللون الشجر، وإذا أولهم الأخرم الأسدى، وعلى أثره أبو قتادة فارس رسول الله - ﷺ -، وعلى أثر أبى قتادة المقداد الكندى، فولى المشركون مدبرين، وأنزل من الجبل فأعرض للأخرم فآخذ بعنان فرسه، فقلت: يا أخرم ائذن القوم - يعنى احذرهم - فإنى لا آمن أن يقطعوك (٦) فاتئد حتى يلحق رسول الله\n_________\n(١) رديتهم بالحجارة: رميتهم بها، يقال ردى يردى رديًا إذا رمى والمردى والمرداة الحجر وأكثر ما يقال فى الحجر الثقيل. النهاية: ٢/٧٧.\n(٢) البردة والبرد: نوع من الثياب معروف. النهاية: ١/٧٢.\n(٣) لقينا منه البرح: أى الشدة. النهاية: ١/٧٠.\n(٤) طلبا: جمع طالب.\n(٥) إن: بمعنى نعم. اللسان: ١/١٥٦..\n(٦) أن يقطعوك: أن يؤخذ وينفرد به. النهاية: ٣/٢٦٤.","vol":"3","page":569},{"text":"- ﷺ -، وأصحابه. قال: يا سلمة إن كنت تؤمن بالله واليوم الآخر، وتعلم أن الجنة حق والنار حق فلا تحل بينى وبين الشهادة، قال: فخليت عنان فرسه، فيلحق بعبد الرحمن بن عيينة، ويعطف عليه عبد الرحمن، فاختلفا طعنتين، فعقر الأخرم بعبد الرحمن، وطعنه عبد الرحمن، فقتله، فتحول عبد الرحمن على فرس الأخرم، فيلحق أبو قتادة بعبد الرحمن، فاختلفا طعنتين، فعقر (١) بأبى قتادة، وقتله أبو قتادة، وتحول أبو قتادة على فرس الأخرم، ثم خرجت أعدو فى/ أثر القوم، حتى ما أرى فى غبار صحابه رسول الله - ﷺ - شيئًا، ويعرضون قبل غيبوبة الشمس إلى شعب فيه ماءٌ يقال له ذو قرد (٢) فأرادوا أن يشربوا منه، فأبصرونى أعدو وراءهم، فعطفوا عنه، واشتدوا فى الثنية ثنية ذى بئر (٣)، وغربت الشمس، فألحق رجلًا فأرميه، فقلت:\n\nخذها وأنا ابن الأكوع ... واليوم يوم الرضع\nقال: فقال: يا ثكل أم الأكوع بكرة. قلت: نعم أى عدو نفسه، وكان الذى رميته بكرةً، فأتبعته سهمًا آخر، فعلق به سهمان، ويخلفون فرسين، فجئت أسوقهما إلى رسول الله - ﷺ -، وهو على الماء الذى جليتهم (٤) عنه ذو قرد، فإذا بنبى الله - ﷺ - فى خمسمائة، وإذا بلالٌ قد دحر جرورًا مما خلفته فهو يشوى لرسول الله - ﷺ - من كبدها، وسنامها\n_________\n(١) عقد بأبى قتادة: عرفت دابته. النهاية: ٣/١١٤.\n(٢) ذو قرد: ماء على ليلتين من المدينة بينها وبين خيبر، وكان رسول الله - ﷺ - انتهى إليه لما خرج فى طلب عيينة حين أغار على لقاحة. معجم البلدان: ٤/٣١٢.\n(٣) الثنية: الثنية فى الجبل كالعقبة فيه، وقيل هو الطريق العالى فيه. النهاية: ١/١٣٦.\n(٤) جليتهم: نفيتهم وأبعدتهم. النهاية: ١/١٧٤.","vol":"3","page":570},{"text":"فأتيت رسول الله - ﷺ -، فقلت: يا رسول الله خلنى فأنتخب من أصحابك مائةً، فآخذ على الكفار عشوة، فلا يبقى منهم مخير إلا قتلته. قال: «أكنت فاعلًا ذلك يا سلمة»، قال: قلت: نعم، والذى أكرمك، فضحك رسول الله - ﷺ - فبدت نواجذه فى ضوء النار، ثم قال: «إنهم يقرون (١) الآن بأرض غطفان، فجاء رجل من غطفان»، فقال: مروا على فلان الغطفانى فنحر لهم جزورا، فلما أخذوا يكشطون جلدها رأوا غبرة (٢)، فتركوها وخرجوا هرابًا، فلما أصبحنا قال رسول الله - ﷺ -: «خَيْرُ فُرْسانِنا اليومَ أبو قَتَادة، وخَيْر رَجَّالَتنَا سَلَمةُ» فأعطانى رسول الله - ﷺ - سهم الراجل والفارس جميعًا، ثم أردفنى وراءه العضباء راجعين إلى المدينة، فلما كان بيننا وبينها قريبًا من ضحوةٍ وفى القوم رجلٌ من الأنصار كان لا يسبق، جعل ينادى: هل من مسابق؟ ألا رجل يسابق إلى المدينة؟ فأعاد ذلك مرارًا وأنا وراء رسول الله - ﷺ - مردفى، قلت له: أما تكرم كريمًا ولا تهاب شريفًا؟ قال: لا، إلاَّ رسول الله - ﷺ -. قال: قلت: يا رسول الله بأبى أنت وأمى خلنى فلأسابق الرجل، قال: «إن شئت»، قلت: أذهب إليك فطفر (٣)\nعن راحلته وثنيت رجلى فطفرت عن الناقة، ثم إنى ربطت عليها شرفًا أو شرفين، حتى استبقيت (٤) نفسى، ثم إنى عدوت حتى ألحقه، فأصك بين كتفيه بيدى. قلت: سبقتك والله أو كلمة/ نحوهما، قال: فضحك، وقال: إن أظن، حتى قدمنا المدينة» (٥) .\n_________\n(١) يقرون: يسكنون ويقيمون. النهاية: ٣/٢٤٠.\n(٢) الغبرة: التراب المتصاعد.\n(٣) طفر عن راحلته: وثب. النهاية: ٣/١٠..\n(٤) استبقيت نفسى: لم أعرضها للهلاك. يراجع اللسان: ١/٣٣١.\n(٥) من بقية حديث سلمة بن الأكوع فى المسند: ٤/٥٢.","vol":"3","page":571},{"text":"٤٤٩٣ - رواه مسلم وأبو قتادة من حديث عكرمة بن عمار به (١) .\n٤٤٩٤ - حدثنا أبو النضر، حدثنا أيوب بن عتبة، أبو يحيى قاضى اليمامة، حدثنا إياس بن سلمة بن الأكوع، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول: «إِذَا حَضَرَت الصّلاةُ وَالعَشاء فَابْدءُوا بالعَشاء» (٢) تفرد به.\n٤٤٩٥ - حدثنا أبو النضر، حدثنا أيوب بن عتبة، حدثنا إياس بن سلمة، عن أبيه. قال: رسول الله - ﷺ -: «مَنْ سَلَّ عَلَيْنا السَّيف فليسَ مِنَا» (٣) .\nروى مسلم من حديث عكرمة عن إياس به نحوه (٤) .\n٤٤٩٦ - حدثنا أبو سلمة الخزاعى. قال: أنبأنا يعلى بن الحارث، أنبأنا إياس ابن سلمة، عن أبيه. قال: «كنا نصلى مع النبى - ﷺ - الجمعة، ثم نرجع وما للحيطان فىء يستظل به» (٥) .\n٤٤٩٧ - حدثنا عبد الصمد، حدثنا عمر بن راشد اليمامى، حدثنا إياس بن سلمة بن الأكوع الأسلمى، عن أبيه. قال: ما سمعت رسول الله - ﷺ - يستفتح دعاء إلا استفتحه: «بسُبْحان رَبِّى الأَعلى العَلِىّ الوَهّاب» . وقال سَلَمة: بايعت رسول الله - ﷺ - فيمن بايعه تحت الشجرة، ثم مررت به\n_________\n(١) الخبر أخرجه مسلم بطوله فى الجهاد والسير: باب غزوة ذقرد وغيرها: ٤/٤٥٦.\n(٢) من بقية حديث سلمة بن الأكوع: ٤/٥٤.\n(٣) الموطن السابق.\n(٤) الخبر أخرجه مسلم فى الإيمان: باب من حمل علينا السلاح فليس منا: ١/٢٩٨.\n(٥) من بقية حديث سلمة بن الأكوع فى المسند: ٤/٥٤.","vol":"3","page":572},{"text":"بعد ذلك ومعه قوم فقال: «بايع يا سلمة» . فقلت: قد فعلت، قال: «وأيضًا» فبايعته الثانية (١) تفرد به.\n_________\n(١) من بقية حديث سلمة بن الأكوع فى المسند: ٤/٥٥.","vol":"3","page":573},{"text":"٤٤٩٨ - حدثنا يونس بن محمد، حدثنا عبد الواحد بن زياد، حدثنا أبو عميس، عن إباس بن سلمة بن الأكوع، عن أبيه. قال: «رخص رسول الله - ﷺ - فى متعة النساء عام أوطاس ثلاثة أيام، ثم نهى عنها» (١) .\nرواه مسلم، عن أبى بكر بن أبى شيبة، عن يونس بن محمد به (٢) .\n٤٤٩٩ - حدثنا يحيى بن غيلان، حدثنا المفضل - يعنى ابن فضالة ـ، قال: حدثنى يحيى بن أيوب، عن عبد الرحمن بن حرملة، عن سعيد بن إياس بن سلمة بن الأكوع: أن أباه حدثه: أن سلمة قدم المدينة فلقيه بريدة بن الحصيب، فقال: ارتددت عن هجرتك يا سلمة. فقال: معاذ الله إنى فى إذن من رسول الله - ﷺ - إنى سمعت رسول الله - ﷺ - يقول: «أبْودُوا يا أَسْلم فَتَنَسَّموا الرَّياح واسكنوا الشعِّاب»، فقالوا: إنَّا نخاف يا رسول الله أن يضرنا ذلك فى هجرتنا. فقال: «أنتم مهاجرون حيث كنتم» (٣) تفرد به.\n(أحاديث أخر من رواية إياس بن سلمة بن الأكوع عن أبيه) /\n٤٥٠٠ - الأول: علقه البخارى فى كتاب النكاح فقال: وقال ابن أبى ذئب: حدثنى إياس بن سلمة، عن أبيه، عن رسول الله - ﷺ - قال:\n_________\n(١) من بقية حديث سلمة بن الأكوع فى المسند: ٤/٥٤.\n(٢) الخبر أخرجه مسلم فى النكاح: باب حكم نكاح المتعة: ٣/٥٥٦.\n(٣) من بقية حديث سلمة بن الأكوع فى المسند: ٤/٥٥.","vol":"3","page":573},{"text":"«أَيُّما رَجُل وَامْرَأَةٍ تَوَافَقَا فَعِشْرةُ ما بَيْنَهُما ثلاث ليالٍ، فإن أَحَبَّا أَن يَتَزايَدا أو يَتَتاركا تَتَاركا»، فما أدرى أشىءٌ كان لنا خاصة أم للناس عامة؟ قال أبو عبد الله: وقد بينه على عن النبى - ﷺ - أنه منسوخ (١) .\nقلت: وقد تقدم من رواية أبى العميس، عن إياس، عن أبيه. قال: رخص رسول الله - ﷺ - عام أوطاس المتعة ثلاثًا، ثم نهى عنها» رواه مسلم (٢) .\n_________\n(١) أخرجه البخارى فى: باب نهى رسول الله - ﷺ - عن نكاح المتعة أخيرًا: ٩/١٦٧.\n(٢) يرجع إلى تخريجات الخبر، ص٥٧٣.","vol":"3","page":574},{"text":"٤٥٠١ - الثانى: رواه مسلم فى المغازى، من حديث عكرمة بن عمار، عن إياس، عن أبيه. قال: خرجنا مع رسول الله - ﷺ - فى غزوة، فأصابنا جهد، حتى هممنا أن ننحر بعض ظهرنا، فأمر نبى الله - ﷺ -، فجمعنا أزوادنا، ثم دعا فيها بالبركة، فملأناأوعيتنا، وكان مع رسول الله - ﷺ - إداوة من ماء فتطهرنا منها جميعًا. الحديث (١) .\n٤٥٠٢ - الثالث: رواه مسلم فى المغازى أيضًا، وأبو يعلى من حديث عكرمة، عن إياس. قال: غزونا مع رسول الله - ﷺ - حنينا، فلما واجهنا العدو تقدمت، فأعلو ثنية، فاستقبلنى رجل من العدو، فأرميه بسهم، فتوارى عنى، فما دريت ما صنع، ثم نظرت إلى القوم، فإذا هم قد طلعوا من ثنية أخرى فالتقوا\nمع رسول الله - ﷺ -، فانهزم أصحاب رسول الله - ﷺ - فأرجع منهزمًا [وعلى بردتان متزرًا بأحداهما مرتديًا بالآخر، فاستطلق إزارى فجمعتهما جميعا] فمررت برسول الله - ﷺ - منهزمًا]، وهو\n_________\n(١) الخبر أخرجه مسلم فى اللقطة: باب استحباب خلط الأزواد إذا قلت؛ أخرجه بأتم من هذا وهو عند المصنف وفى تحفة الأشراف أيضًا: ٤/٤٠ أنه أخرجه فى المغازى وما بين يدينا من صحيح مسلم: ٤/٣٢٨ أنه أخرجه فى اللقطة.","vol":"3","page":574},{"text":"على بغلته الشهباء، فقال: «لقد رأى ابن الأكوع فزعًا» . فلما غشوه قبض قبضة من التراب، فقال: «شاهت الوجوه فما خلق الله منهم إنسانًا إلا ملأ عينيه ترابًا، فولوا مدبرين فهزمهم الله تعالى وقسم غنائمهم بين المسلمين (١) .\n_________\n(١) الخبر أخرجه مسلم فى: باب غزوة حنين: ٤/٤٠٨؛ وما بين المعكوفات استكمال منه.","vol":"3","page":575},{"text":"٤٥٠٣ - الرابع: رواه مسلم فى التوبة، من حديث عكرمة، عن إياس، عن أبيه قال: عدت مع رسول الله - ﷺ - رجلًا فوضعت يدى عليه، فقلت والله ما رأيت كاليوم أشد حرًا فقال: «بلى يوم القيامة» (١) .\n٤٥٠٤ - الخامس: قال الترمذى فى البر والصلة: حدثنا أبو كريب، حدثنا أبو معاوية، عن عمر بن راشد، عن إياس بن سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «لا يَزال الرَّجُل يَذْهَبُ بِنَفْسِه حتَّى يُكَتب فى الْجَبَّارِين فَيُصِيبُهُ ما أَصَابَهم» (٢) .\n٤٥٠٥ - السادس: رواه ابن ماجه فى الحج، عن أبى بكر بن أبى شيبة، عن/ عبيد الله بن موسى، عن موسى بن عبيدة، عن إياس بن سلمة بن الأكوع، عن أبيه: أن النبى - ﷺ - «كان فى بُدنْه جَملٌ» (٣) .\n٤٥٠٦ - السابع: رواه الطبرانى، من حديث عكرمة بن عمار، عن إياس، عن أبيه. قال: جاء أعرابى، فقال لرسول الله - ﷺ -: متى\n_________\n(١) الخبر أخرجه مسلم فى: صفات المنافقين وأحكامهم: ٥/٦٥٢؛ وعند مسلم اللفظ أتم.\n(٢) الخبر أخرجه الترمذى: باب ما جاء فى الكبر: ٤/٣٦٢، وقال: هذا حديث حسن غريب.\n(٣) الخبر أخرجه ابن ماجه فى: باب الهدى من الإناث والذكور: ٢/١٠٥٣، وفى الزوائد: فى إسناده موسى بن عبيدة الربذى، ضعفه أحمد وابن معين وغيرهما.","vol":"3","page":575},{"text":"الساعة؟ فقال: «غَيْبٌ وَلا يَعْلَمُ الغَيْبَ إلاَّ اللهُ» . قال: فمتى تمطر؟ قال: «غَيْبٌ وَلا يَعْلَمُ الغَيْبَ إلاَّ اللهُ»، قال: فما فى بطن فرسى هذه: قال: «غَيْبٌ وَلا يَعْلَمُ الغَيْبَ إلاَّ اللهُ»، [قال: فأعطنى سيفك. قال: «ها»]، قال: فأخذ سيف رسول الله - ﷺ - فسله، ثم هزه أراد أن يضرب به رسول الله - ﷺ -، فقال: «إنك لا تستطيع ذلك»، فغمد السيف (١) . بقصة غورث بن الحارث والله أعلم (٢) .\n_________\n(١) كلمة غير واضحة بالمخطوط وهى لا تؤثر على السياق.\n(٢) المعجم الكبير للطبرانى: ٧/٢٠؛ وقال الهيثمى: رواه الطبرانى ورجاله رجال الصحيح. مجمع الزوائد: ٨/٢٢٧.","vol":"3","page":576},{"text":"٤٥٠٧ - الثامن: بهذا الإسناد قال: «تدلت برسول الله - ﷺ - بغلته الشهباء والحسن والحسين هذا بين يديه وهذا وراءه» (١) .\n٤٥٠٨ - التاسع: وبه مرفوعًا: «أبو بكر الصديق خير الناس إلا أن يكون نبى» (٢) .\n٤٥٠٩ - العاشر: وبه: «إن النار لا تشفى أحدًا» (٣) .\n٤٥١٠ - الحادى عشر: وبه: «إذا أقبل الليل من هنا، وأدبر النهار من هنا فقد أفطر الصائم» (٤) .\n٤٥١١ - الثانى عشر: رواه الطبرانى أيضًا، من حديث عمر بن\n_________\n(١) المعجم الكبير للطبرانى: ٧/٢١.\n(٢) قال الهيثمى: رواه الطبرانى وفيه إسماعيل بن زياد وهو ضعيف. مجمع الزوائد: ٩/٤٤.\n(٣) قال الهيثمى: رواه الطبرانى وفيه عبد الله بن يزيد البكرى، ضعفه أبو حاتم. مجمع الزوائد: ٥/٩٧، ويرجع إليه فى جمع الجوامع: ٣/٢٠٠٠.\n(٤) جمع الجوامع: ١/٤٠٩.","vol":"3","page":576},{"text":"يونس، عن إياس، عن أبيه مرفوعا: «أسلم سالمها الله، وغفار غفر الله لها. ما أنا قلته ولكن الله قاله» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٢٣؛ وقال الهيثمى: فيه عمر بن راشد اليمامى وثقه العجلى، وضعفه الجمهور وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/٤٦.","vol":"3","page":577},{"text":"٤٥١٢ - الثالث عشر: من حديث أبى مريم: عبد الغفار بن القاسم، عن إياس بن سلمة بن الأكوع، عن أبيه. قال: أتى رسول الله - ﷺ - بجنازة، فأثنوا عليها خيرًا، فقال: «وجبت»، وأتى بأخرى فأثنوا عليها شرًا، فقال: «وجبت» ثم قال: «أنتم شهداء الله فى الأرض والملائكة شهداء الله فى السماء» (١) .\n٤٥١٣ - الرابع عشر: من حديث موسى بن عبيدة الربذى، عن إياس، عن أبيه مرفوعًا: «النجوم أمان السماء وأهل بيتى أمان أمتى» (٢) .\n٤٥١٤ - الخامس عشر: وبه: أن رسول الله - ﷺ - بايع لعثمان بإحدى يديه، وقال: «اللهم إنه فى حاجتك وحاجة رسولك» (٣) .\nوبه: «أهدى رسول الله - ﷺ - يوما لحديبية هديا فيه جمل تحت أبى جهل يوم بدر» (٤) .\n٤٥١٥ - ومن حديث على بن يزيد الأسلمى، عن إياس، عن أبيه. قال: «أردفنى رسول الله - ﷺ - مرارًا، ومسح رأسى مرارًا، واستغفر\n_________\n(١) المعجم الكبر للطبرانى: ٧/٢٤؛ وقال الهيثمى: فيه عبد الغفار بن القاسم أبو مريم، وهو ضعيف. مجمع الزوائد: ٣/٥.\n(٢) المعجم الكبير للطبرانى: ٧/٢٥؛ وقال الهثمى: فيه موسى بن عبيدة الربذى وهو متروك. مجمع الزوائد: ٩/١٧٤.\n(٣) المعجم الكبير للطبرانى: ٧/٢٦؛ وقال الهيثمى: فيه موسى بن عبيدة الربذى وهو ضعيف. مجمع الزوائد: ٩/٨٤.\n(٤) المعجم الكبير للطبرانى: ٧/٢٦، وقد تقدم قول الهيثمى فى إسناده.","vol":"3","page":577},{"text":"لى/ ولذريتى عدد ما فى يدى من الأصابع» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٢٧؛ وقال الهيثمى: رجال الصحيح غير على بن يزيد بن حكيمة وهو ثقة. مجمع الزوائد: ٩/٣٦٣.","vol":"3","page":578},{"text":"٤٥١٦ - وقال الواقدى: عن موسى بن محمد بن إبراهيم التيمى، عن إياس، عن أبيه مرفوعًا: «استقيموا ولن تحصوا، واعلموا أن خير أعمالكم الصلاة، ولن يحافظ على الوضوء إلا مؤمن» (١) .\n٤٥١٧ - ومن حديث أبى كريب، عن صيفى، بن ربعى، عن عمر بن موسى الأنصارى، عن إياس، عن أبيه مرفوعا: «لا ترسلوا الإبل بل صروها صرًا فإن الشيطان يرضعها» (٢) .\n٤٥١٨ - الحديث العشرون: قال أبو يعلى الموصلى: حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الله بن موسى، حدثنا موسى بن عبيدة، عن إياس، عن أبيه. قال: خرجنا مع رسول الله - ﷺ - فى غزوة الحديبية فنحر مائة بدنة، ونحن سبع عشرة مائة، ومعه عسرة السلاح ورجال الخيل، وكان فى بدنه جمل فنزل فى الحديبية فصالحه قريش على أن هذا الهدى كله حيث حبسنا.\n٤٥١٩ - الحادى والعشرون: قال أبو يعلى: حدثنا عبيد بن حباب الحلبى، حدثنا عبد الله بن المبارك، عن موسى بن عبيدة، عن إياس بن سلمة، عن أبيه. قال: بعث رسول الله - ﷺ - عثمان بن عفان إلى مكة فأجاره ابان بن سعيد، حمله على سرجه وردفه حتى قدم به مكة، فقال: يا بن عم ألا أراك تسبل كما يسبل قومك، قال: هكذا يأتزر صاحبنا إلى\n_________\n(١) المعجم الكبير للطبرانى: ٧/٢٨.\n(٢) المعجم الكبير للطبرانى: ٧/٣٠.","vol":"3","page":578},{"text":"نصف ساقه، قال: يا بن عم طف بالبيت. قال: إنا لا نصنع شيئًا حتى يصنع صاحبنا نتبع أثره (١) .\n\n<span data-type=\"title\" id=toc-1831>(بريدة بن سفيان الأسلمى، عن سلمة بن الأكوع)</span>\n_________\n(١) الرضم: صخور بعضها على بعض، وهى دون الهضاب. النهاية: ٢/٨٥.","vol":"3","page":579},{"text":"٤٥٢٠ - روى الطبرانى، من حديث محمد بن إسحاق، حدثنى بريدة بن سفيان، عن سلمة: أن رسول الله - ﷺ - أعطى الراية أبا بكر الصديق، وبعثه إلى [بعض] حصون خيبر، فقاتل ثم رجع، ولم يك فتح وقد جهد فقال: «لأُعطين الراية رجلًا يحب الله ورسوله يفتح الله على يديه ليس بفرار»، فدعا على بن أبى طالب، وهو أرمد، فتفل فى عينيه، ثم قال: «خذ هذه الراية حتى يفتح الله لك»، قال سلمة: فخرج حجارة، فاطلع إليه يهودى من رأس حصن، قال: من أنت؟ قال: على ابن أبى طالب، قال: غلبتم وما أنزل على موسى، فما رجع حتى فتح الله على يديه (١) .\n\n<span data-type=\"title\" id=toc-1832>(حسن بن محمد بن على بن أبى طالب عنه)</span>\n٤٥٢١ - حدثنا عبد الرزاق، / أنبأنا ابن جريح أخبرنى عمرو بن دينار، عن حسن بن محمد بن على، عن جابر بن عبد الله، وسلمة بن الأكوع - رجل من أسلم من أصحاب رسول الله - ﷺ - - أنهما قال: كنا فى غزاة فجاءنا رسول الله - ﷺ -، فقال: إن رسول الله - ﷺ - يقول: «استمتعوا» (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٩.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.","vol":"3","page":579},{"text":"خرجاه فى الصحيحين وهو فى ترجمة الحسن بن محمد، عن جابر بن عبد الله (١) .\n_________\n(١) الحديث أخرجه البخارى فى النكاح: باب نهى رسول الله - ﷺ - عن نكاح المتعة أخيرًا: ٩/١٦٧؛ ومسلم فيه أيضًا: باب حكم نكاح المتعة: ٣/٥٥٥.","vol":"3","page":580},{"text":"٤٥٢٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن دينار. قال: سمعت الحسن بن محمد يحدث، عن جابر بن عبد الله، وسلمة بن الأكوع قالا: خرج علينا منادى رسول الله - ﷺ - فنادى: إن رسول الله - ﷺ - قد أذن لكم فاستمتعوا يعنى متعة النساء (١) .\n\n<span data-type=\"title\" id=toc-1833>(زيد بن أسلم، عن سلمة)</span>\n٤٥٢٣ - قال: كنت مع رسول الله - ﷺ - فخرج لبعض حاجته فاتكأ على يدى، فمررنا برجل يصلى رافعًا صوته، فقال: «عسى أن يكون مرائيًا»، فقلت: يا رسول الله يصلى ويدعو ربه. فرفض يدى، فقال: إنكم لن تنالوا هذا الأمر بالمغالبة أو قال بالشدة، قال ثم خرج ليلة أخرى فمررنا برجل يصلى فى المسجد رافعًا صوته، فقلت: عسى أن يكون مرائيًا، قال: لا أراه فذهبت أنظر فإذا هو عبد الله ذو النجادين والآخر أعرابى.\n\n<span data-type=\"title\" id=toc-1834>(زيد بن عبد الرحمن عن سلمة)</span>\n٤٥٢٤ - قال: أقبلت مع رسول الله - ﷺ -، من العقيق، حتى إذا كنا على ثنية الحوض أومأ بيده قبل المشرق، فقال: «إنى لأنظر إلى\n_________\n(١) من بقية حديث ابن الأكوع فى المسند: ٤/٥١.","vol":"3","page":580},{"text":"مواقع عدو الله المسيح، إنه يقبل حتى ينزل من كذا، حتى يخرج إليه غوغاء الناس. ما من نقب من أنقاب المدينة إلا عليه ملك أو ملكان يحرسانه، معه صورتان: صورة الجنة، وصورة النار [خضراء]، معه شياطين يتشبهون بالأموات يقولون للحى أنا أخوك. أنا أبوك. أنا ذو قرابتك منك. ألست قد مت، هذا ربنا فاتبعه، فيقضى الله ما شاء فيه، ويبعث الله له رجلًا من المسلمين، فيكسته، ويبكته، ويقول: هذا كذاب أيها الناس لا يغرنكم إنه كذاب، ويقول الباطل، وليس ربكم بأعور، فيقول: هل أنت متبعى، فيأبى، فيشقه شقين، ويفعل ذلك، ويقول: أعيده لكم، فيبعثه الله أشد ما كان له تكذيبًا، وأشده شتما. فيقول: أيها الناس إنما رأيتم ابتلاء / ابتليتم به، وفتنة افتتنتم بها. إن كان صادقًا، فليعدنى مرة أخرى، ألا هو كذاب، فيأمر به إلى هذه النار التى هى صورة الجنة، ويخرج قبل الشام» .\nرواه الطبرانى، عن العباس بن الفضل، عن زيد بن الحريش، عن أبى همام: محمد بن الزبرقان، عن موسى بن عبيدة، عن زيد بن عبد الرحمن، عن سلمة به (١) .\n\n<span data-type=\"title\" id=toc-1835>(سعيد المقبرى عن سلمة)</span>\n_________\n(١) قال الهيثمى: فيه موسى بن عبيدة الربذى وهو ضعيف جدًا. مجمع الزوائد: ٧/٣٤٠. وقال ابن كثير: موسى بن عبيدة الربذى ضعيف، وهذا السياق فيه غرابة. البداية والنهاية: ١/١١٤؛ ويرجع إلى الخبر فى المعجم الكبير للطبرانى: ٧/٤٠.","vol":"3","page":581},{"text":"٤٥٢٥ - قال الطبرانى: حدثنا الحسن بن على المعمرى، حدثنا أبو بكر بن خلاد الباهلى، حدثنا بشر بن السرى، حدثنا ابن أبى ذئب، عن سعيد المقبرى. قال: اختلف ابن عباس وعروة بن الزبير فى المتعة، فقال عروة: هى حرام فقال ابن عباس: وما يدريك يا عربة، فمر بهما","vol":"3","page":581},{"text":"سلمة بن الأكوع، فسأله ابن عبس فقال غرب (١) بنا رسول الله - ﷺ - ثلاثة أشهر، فكنت أخرج مع الجيش، فأقيم حيث يقيمون، وأمشى حيث يمشون، فقال: رسول الله - ﷺ -: «مَنْ شاءَ اسْتَمْتَع مِنْ هذِهِ النِّسَاء» (٢) .\n\n<span data-type=\"title\" id=toc-1836>(عبد الرحمن بن رزين عنه)</span>\n_________\n(١) غرب بنا: ذهب بنا قبل المغرب. اللسان: ٥/٣٢٢.\n(٢) المعجم الكبير للطبرانى: ٧/١٤.","vol":"3","page":582},{"text":"٤٥٢٦ - حدثنا يونس، حدثنا العطاف، حدثنى عبد الرحمن، وقال غير يونس: ابن رزين أنه نزل الربذة هو وأصحاب له يريدون الحج، قيل لهم: ها هنا سلمة بن الأكوع صاحب رسول الله - ﷺ -، فأتيناه، فسلمنا عليه، ثم سألناه، فقال: بايعت رسول الله - ﷺ - بيدى هذه، وأخرج لنا كفه كفًا ضخمة، قال: فقمنا إليه، فقبلنا كفيه جميعًا» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1837>(عبد الرحمن بن عبد الله بن كعب بن مالك عنه)</span>\n٤٥٢٧ - حدثنا عبد الرزاق، أنبأنا ابن جريج. قال ابن شهاب: أخبرنى عبد الرحمن بن عبد الله بن كعب بن مالك الأنصارى: أن سلمة ابن الأكوع قال: لما كان خيبر قاتل أخى قتالًا شديدًا مع رسول الله - ﷺ -، فارتد عليه سيفه، فقتله، فقال أصحاب رسول الله - ﷺ - فى ذلك، وشكوا فيه: رجل مات بسلاحه، وشكوا فى بعض أمره. قال سلمة: فقفل رسول الله - ﷺ - من خيبر فقلت: يا رسول الله أتأذن لى أن\n_________\n(١) من بقية حديث ابن الأكوع فى المسند: ٤/٥٤.","vol":"3","page":582},{"text":"أرجز بك، فأذن له رسول الله - ﷺ -، فقال عمر: اعلم ما تقول، قال: فقلت:\n\nوالله لولا الله ما اهتدينا ... ولا تصدقنا ولا صلينا/\n\nقال - ﷺ -: «صَدَقْتَ»\n\nفأنزلن سكينة علينا ... وثبت الأقدام إن لاقينا\nوالمشركون قد بغوا علينا\n\nفلما قضيت رجزى قال رسول الله - ﷺ -: [«من قال هذا؟»، قلت: أخى قالها، فقال رسول الله - ﷺ -: «يرحمه الله»]، فقلت: يا رسول الله والله إن ناسًا ليهابون أن يصلوا عليه، ويقولون: رجل مات بسلاحه، فقال رسول الله - ﷺ -: «ماتَ جاهِدًا مُجَاهِدًا» .\nقال ابن شهاب: ثم سألت ابنًا لسلمة بن الأكوع، فحدثنى عن أبيه مثل الذى حدثنى عنه عبد الرحمن غير أن ابن سلمة قال: مع ذلك قال رسول الله - ﷺ -: «يَهَابُون الصَّلاةَ عَلَيهِ؟ كَذَبُوا. ماتَ جَاهِدًا مُجَاهِدًا، فَلهُ أَجْرهُ مَرَّتَينْ»، وقال رسول الله - ﷺ - بإصْبَعَيْه (١) .\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٦.","vol":"3","page":583},{"text":"٤٥٢٨ - وهكذا رواه مسلم فى المغازى، عن أبى الطاهر بن السرح، عن ابن وهب، عن يونس، عن الزهرى به، ورواه أبو داود، والنسائى من حديث ابن وهب، عن يونس به (١) .\n_________\n(١) الخبر أخرجه مسلم فى المغازى: باب قتل كعب بن الأشرف: ٤/٤٥٢؛ وأخرجه أبو داود فى الجهاد: باب فى الرجل يموت بسلاحه: ٣/٢٠؛ وأخرجه النسائى فى الجهاد أيضًا: باب من قاتل فى سبيل الله فارتد عليه سيفه فقتله: ٦/٢٦، المجتبى.","vol":"3","page":583},{"text":"<span data-type=\"title\" id=toc-1838>(عطاء، مولى السائب بن يزيد عنه)</span>","vol":"3","page":584},{"text":"٤٥٢٩ - روى الطبرانى، من طريق النضر بن محمد، عن عكرمة بن عمار، عن عطاء مولى السائب، عن سلمة بن الأكوع. قال: قال رسول الله - ﷺ -: «لأُعْطَيِنَّ الرَّايَةَ رَجُلًا يُحِبُّه اللهُ ورَسولُه، ويُحِبُّ اللهَ ورَسولَه، فَبَعَثَنِى إلى علىٍّ فَجِئْتُ به، وكانَ أَرْمَدَ، فَنَقَل فى عَيْنه» (١) .\n\n<span data-type=\"title\" id=toc-1839>(محمد بن إبراهيم التيمى عنه)</span>\n٤٥٣٠ - قال: سألت رسول الله - ﷺ - عن الصلاة فى القوس والقرن (٢)، فقال: «صَلّ فى القَوْسِ، واطْرح القَرَنَ» يعنى الكنانة.\nرواه الطبرانى، عن على بن عبد العزيز، عن ابن الأصبهانى، عن عقبة بن خالد، عن موسى بن محمد بن إبراهيم، عن أبيه به (٣) .\n٤٥٣١ - ومن حديث محمد بن طلحة التيمى، عن موسى بن محمد بن إبراهيم، عن أبيه، عن سلمة بحديث أخذ اللقاح واستعادتها بطوله (٤) .\n\n<span data-type=\"title\" id=toc-1840>(موسى بن إبراهيم بن عبد الرحمن\nابن عبد الله بن أبى ربيعة عنه)</span>\n٤٥٣٢ - حدثنا هاشم بن القاسم، حدثنا عطاف، عن موسى بن إبراهيم بن أبى ربيعة، سمعت سلمة بن الأكوع/ قال: قلت: يا رسول\n_________\n(١) المعجم الكبير للطبرانى: ٧/٤٠.\n(٢) القرن: بفتحات جعبة من جلود تشق ويجعل فيها النشاب، وإنما أمره بنزعه لأنه كان من جلد غير ذكى ولا مدبوغ. النهاية: ٣/٢٤٩.\n(٣) المعجم الكبير للطبرانى: ٧/٣١.\n(٤) المصدر السابق.","vol":"3","page":584},{"text":"الله إنى أكون فى الصيد فأصلى وليس على إلا قميص واحد؟ قال: «فَزُرّهُ وإنْ لم تَجِدْ إلاّ شوكة» (١) .\n٤٥٣٣ - حدثنا حماد بن خالد، حدثنا عطاف بن خالد، عن موسى بن إبراهيم، عن سلمة بن الأكوع قال: قلت للنبى - ﷺ -: أكون أحيانًا فى الصيد فأصلى فى قميص؟ قال: «زُرَّه ولَوْ لم تَجِد إلاّ شَوْكَة» (٢) .\n٤٥٣٤ - حدثنا إسحاق بن عيسى، ويونس - وهذا حديث إسحاق ـ، قال: حدثنا عطاف بن خالد المخزومى، قال: حدثنا موسى بن إبراهيم. قال يونس: بن أبى ربيعة. قال: سمعت سلمة بن الأكوع، وكان إذا نزل ينزل على أبى. قال: قلت: يا رسول الله إنى أكون فى الصيد وليس على إلا قميص أفأصلى فيه؟ قال: «زره وإن لم تجد إلا شوكة» (٣) .\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٩.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٩.\n(٣) من بقية حديث ابن الأكوع فى المسند: ٤/٥٤.","vol":"3","page":585},{"text":"٤٥٣٥ - ورواه أبو داود عن القعنبى، عن الدراوردى، والنسائى عن قتيبة، عن عطاف بن خالد: كلاهما عن موسى بن إبراهيم به (١) .\n\n<span data-type=\"title\" id=toc-1841>(يزيد بن أبى خصيفة عنه)</span>\n٤٥٣٦ - حدثنا عبد الرحمن بن مهدى، عن زهير، وحدثنا يحيى بن أبى بكير. قال: حدثنا زهير بن محمد، عن يزيد بن أبى\n_________\n(١) الخبر أخرجاه فى الصلاة: أبو داود فى: باب فى الرجل يصلى فى قميص واحد: ١/١٧٠؛ والنسائى فى: باب الصلاة فى قميص واحد، المجتبى: ٢/٥٥.","vol":"3","page":585},{"text":"حصيفة، عن سلمة بن الأكوع. قال: «كنت أسافر مع رسول الله - ﷺ - فما رأيته صلى بعد العصر ولا بعد الصبح قط» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-1842>(يزيد بن أبى عبيد المدنى:\nمولى سلمة بن الأكوع عنه)</span>\n_________\n(١) من بقية حديث ابن الأكوع فى المسند: ٤/٥١.","vol":"3","page":586},{"text":"٤٥٣٧ - حدثنا الضحاك بن مخلد، حدثنا يزيد بن أبى عبيد، عن سلمة بن الأكوع. قال: قال رسول الله - ﷺ -: «مَنْ كَذَبَ عَلىَّ مُتَعَمِّدًا فَلْيَتبَوّأْ مَقْعَده مَن النّار» (١) .\n٤٥٣٨ - رواه البخارى فى العلم، عن مكى بن إبراهيم، عن يزيد (٢) به.\n٤٥٣٩ - حدثنا حماد بن مسعدة، عن يزيد - يعنى ابن أبى عبيد ـ، عن سلمة: أن النبى - ﷺ - أمر رجلًا من أسلم أن يؤذن فى الناس يوم عاشوراء: «مَنْ كانَ صَائِمًا فَلْيُتِمَّ صَوْمَهُ، ومَنْ كانَ أَكَلَ فَلا يَأْكُلْ شَيْئًا وَلْيُتِمّ صَوْمَه» (٣) .\n٤٥٤٠ - رواه البخارى (٤) فى الصوم، عن أبى عاصم، ومكى بن إبراهيم قرنهما، عن يزيد، ورواه أيضًا النسائى من حديث\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.\n(٢) الخبر أخرجه البخارى فى العلم: باب إثم من كذب على النبى - ﷺ -: ١/١٩٩؛ ولفظ البخارى: «من يقل على ما لم أقل ...» .\n(٣) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.\n(٤) الخبر أخرجوه فى الصوم: البخارى فى: باب إذا نوى بالنهار صومًا، وباب: صيام يوم عاشوراء: ٤/١٤٠، ٢٤٥؛ وفى أخبار الآحاد: باب ما كان يبعث به النبى - ﷺ - من الأمراء والرسل واحدًا بعد واحد: ١٣/٢٤٥؛ وأخرجه النسائى فى: باب إذا لم يجمع من الليل. هل يصوم ذلك اليوم من التطوع، المجتبى؛ وأخرجه مسلم فى: باب صوم يوم عاشوراء: ٣/١٩٢.","vol":"3","page":586},{"text":"يحيى بن سعيد، ومسلم من حديث حاتم بن إسماعيل، كلاهما عن يزيد به.","vol":"3","page":587},{"text":"٤٥٤١ - حدثنا حماد بن مسعدة، عن يزيد - يعنى ابن أبى عبيد ـ، عن سلمة: أنه استأذن النبى - ﷺ - فى البدو فأذن له (١) .\n٤٥٤٢ - حدثنا حماد بن مسعدة، عن يزيد - يعنى ابن أبى عبيد ـ، عن سلمة. قال: بايعت رسول الله / - ﷺ - مع الناس يوم الحديبية، ثم قعدت متنحيا، فلما تفرق الناس عن رسول الله - ﷺ - قال: «يا ابنَ الأَكْوَع أَلا تُبَايِعُ؟» قال: قلت: قَدْ بَايَعْتُ يا رسول اللهِ، قال: «وأيضًا»، قلت: على ما بَايَعْتم؟ قال: عَلَى المُوْت» (٢) .\n٤٥٤٣ - رواه البخارى، عن أبى عاصم، وعن مكى، كلاهما عن يزيد (٣) .\n٤٥٤٤ - حدثنا حماد بن مسعدة، عن يزيد - يعنى ابن أبى عبيد ـ، عن سلمة. قال: كنت جالسًا مع النبى - ﷺ -، فأتى بجنازة، فقال: «هَلْ تَرَكَ مِنْ دَيْن؟» قالوا: لا، قال: «هَلْ تَرَكَ مِنْ شَىْءٍ؟» قالوا لا، قال فصلى عليه، ثم أتى بأخرى، قال: «هَلَ تَرَكَ مِنْ دَيْن؟» قالوا: لا، قال: «هَلْ تَرَكَ مِنْ شَىْءٍ»، قالوا: نعم ثلاثة دنانير، قال: فقال: بأصابعه ثلاث كيات، قال: ثم أتى بالثالثة فقال: «هَلْ تَرَكَ مِنْ دَيْنٍ؟»، قالوا: نعم، قال: «هَلْ تَرَكَ مِنْ شَىْءٍ؟»، قالوا: لا،\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.\n(٢) المرجع السابق.\n(٣) الخبر أخرجه فى الجهاد: باب البيعة فى الحرب أن لا يفروا: ٦/١١٧. وأخرجه فى المغازى: باب غزوة الحديبية: ٧/٤٤٩؛ وفى الأحكام: باب كيف يبايع الناس، وباب من يبايع مرتين: ١٣/١٩٣، ١٩٩.","vol":"3","page":587},{"text":"قال: «صَلَّوا عَلَى صاحِبكُم»، قال رجل من الأنصار: على دينه يا رسول الله. قال: فصلى عليه (١) .\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.","vol":"3","page":588},{"text":"٤٥٤٥ - رواه البخارى فى الحوالة، عن مكى، وفى الكفالة عن أبى عاصم، والنسائى من حديث يحيى بن سعيد، ثلاثتهم عن يزيد بن أبى عبيد به (١) .\n٤٥٤٦ - حدثنا حماد، عن يزيد، عن سلمة. قال: كان عامر رجلًا شاعرًا، قال: فنزل يحدو، قال: ويقول:\n\nاللهم لولا أنت ما اهتدينا ... ولا تصدقنا ولا صلينا\nفأغفر فدى لك ما أتينا ... وثبت الأقدام إن لاقينا\nوألقين سكينة علينا ... إنا إذا صيح بنا أتينا\nوبالصياح عولوا علينا\n\nفقال النبى: «مَنْ هَذَا الحادى؟» فقالوا: ابن الأكوع، قال: «يرحمه الله»، فقال رجل: وجبت يا رسول الله لولا أمتعتنا به، قال: فأصيب ذهب يضرب رجلًا من اليهود قال: فأصاب ذباب السيف عين ركبته، فقال الناس: حبط عمله قتل نفسه قال: فجئت إلى رسول الله - ﷺ - بعد أن قدم المدينة، وهو فى المسجد، فقلت: يا رسول الله يزعمون أن عامرًا خبط عمله؟ قال: «ومن يقوله؟» قال قلت: رجال من الأنصار منهم فلان وفلان، قال: «كذب من قاله إن له لأجرين» بإصبعيه» أنه لجاهد مجاهد وقل عربى مشابهًا يزيدك عليه» (٢) .\n_________\n(١) الخبر أخرجه البخارى فى الحوالة: باب إن أحال دين الميت على رجل جار، وفى الكفالة: باب من تكفل عن ميت دينا فليس له أن يرجع: ٤/٤٦٦، ٤٧٤، وأخرجه النسائى فى الجنائز: باب الصلاة على من عليه دين: ٤/٥٢.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٧.","vol":"3","page":588},{"text":"٤٥٤٧ - رواه البخارى فى أماكن متعددة منها عن مكى، وأبى عاصم، ومسلم، وابن ماجه من طرق متعددة، عن يزيد بن أبى عبيد به، وعند البخارى فيه قصة تحريم الحمر (١) .\n٤٥٤٨ - حدثنا صفوان بن عيسى، أنبأنا يزيد - يعنى ابن أبى عبيد ـ، عن سلمة: أن النبى - ﷺ - / أمر مناديه يوم عاشوراء: «أَنَّ مَنْ كانَ اصْطَبَحَ فَلْيَمْسِك وَمَنْ كانْ لَمْ يَصْطَبِحْ فَلْيُتم صَوْمَه» (٢) .\n٤٥٤٩ - حدثنا صفوان، عن يزيد بن أبى عبيد، عن سلمة. قال: لما قدمنا خيبر رأى رسول الله - ﷺ - نيرانًا توقد، فقال: «علامَ تُوقَدُ هذِه النِّيرَانُ؟»، قالوا: على لحوم الحمر الأهلية، قال: «كسروا القدور وأهريقوا ما فيها»، قال: فقام رجل من القوم فقال: يا رسول الله أنهريق ما فيها ونغسلها؟ قال: «أو لك» .\n٤٥٥٠ - حدثنا مكى بن إبراهيم، حدثنا يزيد بن أبى عبيد، عن سلمة بن الأكوع: أنه أخبره. قال: خرجت من المدينة ذاهبًا نحو\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب غزوة خيبر: ٧/٤٦٣؛ وفى الأدب: باب ما يجوز من الشعر والرجز والحداء وما يكره منه: ١٠/٥٣٧؛ وفى الدعوات: باب قول الله تعالى ﴿وَصَلِّ عَلَيْهِمْ﴾ ومن خص أخاه بالدعاء دون نفسه: ١١/١٣٥؛ وفى الديات: باب إذا قتل نفسه خطأ فلا دية له: ١٢/٢١٨؛ ووقع فى البخارى: «قل عربى مشى بها مثله»، ونشأ بها» وحكى السهيلى أنه وقع فى رواية: «مشابهًا» بضم الميم اسم فاعل من الشبه أى ليس له مشابه فى صفات الكمال فى القتال، وهو منصور بفعل محذوف تقديره رأيته مشابهًا أو على الحال من قول عربى. قال السهيلى أيضًا وروى: «قل عربيًا نشأ بها مثله»، فتح البارى: ٧/٤٦٧؛ وفى المظالم: هل تكسر الدنان التى فيها خمر أو تخرق الزقاق، واقتصر فيه على تحريم الخمر الأنسية: ٥/١٢١.\nوأخرجه مسلم فى المغازى: باب غزوة خيبر، وفى الصيد والذبائح: باب تحريم أكل لحم الحمر الأنسية، واقتصر على تحريم أكلها: ٤/٤٤٨، ٤٥٢، ٦٠٩؛ وابن ماجه فى الذبائح: باب لحوم الحمر الوحشية: ٢/١٠٦٥.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٨.","vol":"3","page":589},{"text":"الغابة، حتى إذا كنت بثنية الغابة لقينى غلام لعبد الرحمن بن عوف. قال: قلت: ويحك ما لك؟ قال: أخذت لقاح رسول الله - ﷺ -، قال: قلت: من أخذها؟ قال: غطفان وفزارة، قال: فصرخت ثلاث صرخات أسمعت من بين لابتيها: يا صباحاه، ثم اندفعت حتى ألقاهم وقد أخذوها، قال: فجعلت أرميهم وأقول:\n\nأنا ابن الأكوع ... واليوم يوم الرضع\n\nقال: فاستنقذتها منهم قبل أن يشربوا، وأقبلت بها أسوقها فلقينى رسول الله - ﷺ -، فقلت: يا رسول الله إن القوم عطاش وإنى أعجلتهم قبل أن يشربوا، فأذهب فى أثرهم، فقال: «يا ابن الأكوع ملكت فأسحج (١) إن القوم يقرون فى قومهم» (٢) .\n_________\n(١) ملكت فأسحج: قدرت فسهل وأحسن العفو، وهو مثل سائر. النهاية: ٢/١٤٧.\n(٢) الخبران من حديث سلمة بن الأكوع فى المسند: ٤/٤٨.","vol":"3","page":590},{"text":"٤٥٥١ - رواه البخارى فى الجهاد، عن مكى فى المغازى، ومسلم والنسائى، عن قتيبة، عن حاتم بن إسماعيل، كلاهما عن يزيد به (١) .\n٤٥٥٢ - حدثنا مكى، حدثنا يزيد - يعنى ابن أبى عبيد ـ، قال: رأيت\nأثر ضربة فى ساق سلمة، فقلت: يا أبا مسلم ما هذه الضربة؟ قال: هذه\nضربة أصبتها يوم خيبر. قال: يوم أصبتها قال الناس: أصيب سلمة أصيب\nسلمة، قال: وأتانى رسول الله - ﷺ -، فنفث فيه ثلاث نفثات فما اشتكيتها حتى الساعة (٢) .\n_________\n(١) الخبر أخرجه البخارى فى الجهاد: باب من رأى العدو فنادى بأعلى صوته يا صباحاه حتى يسمع الناس: ٦/١٤٦؛ وفى المغازى: باب غزوة ذات القرد: ٧/٤٦٠ وفيها أخرجه مسلم: ٤/٤٥٥؛ وأخرجه النسائى فى السنن الكبرى كما فى تحفة الأشراف: ٤/٤٥.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٨.","vol":"3","page":590},{"text":"٤٥٥٣ - رواه البخارى عن مكى، وأبو داود عن أحمد بن أبى سريج عنه به (١) .\n٤٥٥٤ - حدثنا إبراهيم بن مهدى، حدثنا حاتم - يعنى ابن إسماعيل ـ، عن يزيد بن أبى عبيد. قال: سمعت سلمة بن الأكوع يقول: خرجت فذكر نحو حديث مكى إلا أنه قال: واليوم يوم الرضع وزاد فيه فأردفنى رسول الله - ﷺ - على راحلته (٢) .\n٤٥٥٥ - حدثنا مكى بن إبراهيم، حدثنا يزيد بن أبى عبيد. قال: كنت آتى مع سلمة المسجد، فنصلى عند الاسطوانة التى عند المصحف (٣)، فقلت: يا أبا مسلم أراك تتحرى الصلاة عند هذه الأسطوانة؟ قال: فإنى رأيت رسول الله - ﷺ - يتحرى الصلاة عندها» (٤) .\n٤٥٥٦ - رواه البخارى، عن مكى، ومسلم عن أبى موسى، عن/ مكى، ومن حديث حماد بن مسعدة، وابن ماجه، من حديث المغيرة بن\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب غزوة خيبر: ٧/٤٧٥؛ وأخرجه أبو داود فى الطب: باب كيف الرقى: ٤/١٢.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٤٨.\n(٣) عند المصحف: قال ابن حجر: هذا دال على أنه كان للمصحف موضع خاص به، ووقع عند مسلم بلفظ: «يصلى وراء الصندوق» وكأنه كان للمصحف صندوق يوضع فيه والاسطوانة المذكورة حقق لنا بعض مشايخنا أنها المتوسطة فى الروضة المكرمة، وأنها تعرف بأسطوانة المهاجرين قال: وروى عن عائشة أنها كانت تقول: «لو عرفها الناس لاضطربوا عليها بالسهام»، وأنها أسرتها إلى ابن الزبير فكان يكثر الصلاة عندها، ثم وجدت ذلك فى تاريخ المدينة لابن النجار، وزاد «إن المهاجرين من قريش كانوا يجتمعون عندها» . فتح البارى: ١/٥٧٧.\n(٤) من حديث سلمة بن الاكوع فى المسند: ٤/٤٨.","vol":"3","page":591},{"text":"عبد الرحمن، كلهم: عن يزيد به (١) .\n_________\n(١) الخبر أخرجوه فى الصلاة: البخارى فى: باب الصلاة إلى الأسطوانة: ١/٥٧٧؛ وأخرجه مسلم فى: باب سترة المصلى، من حديث حماد بن مسعدة، عن يزيد ومحمد بن المغنى: أبو موسى البصرى، عن مكى: ٢/١٤٤؛ وأخرجه ابن ماجه فى: باب ما جاء فى توطين المكان فى المسجد يصلى فيه: ١/٤٥٩.","vol":"3","page":592},{"text":"٤٥٥٧ - حدثنا يحيى بن سعيد، عن يزيد بن أبى عبيد، حدثنا سلمة بن الأكوع قال: قال رسول الله - ﷺ -: «لا يَقُولُ أَحَدٌ عَلىَّ بَاطِلًا، - أو مَا لم أَقُلْ - إلاَّ تَبَوّأَ مَقْعَدَهُ مِن النَّار» (١) .\n٤٥٥٨ - حدثنا يحيى بن سعيد، عن يزيد بن أبى عبيد، حدثنا سلمة بن الأكوع. قال: خرجنا مع رسول الله - ﷺ - إلى خيبر فقال رجل من القوم: أى عامر لو أسمعتنا من هنياتك؟ قال: فنزل يحدو بهم ويذكر:\n\nتالله لولا الله ما اهتدينا\n\nوذكر شعرًا غير هذا، ولكن لم أحفظ، فقال رسول الله - ﷺ -: «مَنْ هَذا السَّائِقُ؟» قالوا: عامر بن الأكوع، فقال: «يرحمه الله»، فقال رجل من القوم: يا نبى الله لو متعنا به، فلما اصاف القوم قاتلوهم، فأصيب عامر بقائم سيف نفسه، فمات، فلما أمسوا أوقدوا نارًا كثيرة، فقال رسول الله - ﷺ -: «ما هَذِه النَّارُ. عَلَى شَىْءٍ تُوقَدُ؟» قالوا: على حمر إنسية، قال: «أهريقوا ما فيها، وكسروها»، فقال رجل: ألا نهريق ما فيها ونغسلها؟ قال: «أو ذاك» (٢) .\n٤٥٥٩ - حدثنا يحيى بن سعيد، عن يزيد بن أبى عبيد، حدثنا سلمة بن الأكوع: أن رسول الله - ﷺ - قال لرجل من أسلم: «أَذِّنْ فى\n_________\n(١) من حديث سلمة بن الأكوع فى المسند: ٤/٥٠.\n(٢) من حديث سلمة بن الأكوع فى المسند: ٤/٥٠.","vol":"3","page":592},{"text":"قومك - أَوْ فِى النِّاسِ - يَوْمَ عَاشُوراء مَنْ أَكَلَ فَلْيَصُم بَقيَّةَ يَوْمِهِ، ومَنْ لَمْ يَكُنْ أَكَلَ فَلْيَصُم» (١) .\n_________\n(١) المصدر السابق.","vol":"3","page":593},{"text":"٤٥٦٠ - حدثنا يحيى بن سعيد، عن يزيد، حدثنا سلمة. قال: كُنت مع النبى - ﷺ -، فأتى بجنازة، فقالوا: يا نبى الله صل عليها. قال: «هَلْ تَرَكَ شَيْئًا؟» قالوا: لا. قال: «هَلْ تَرَكَ عَلَيْه دَينًا؟» قالوا: لا فَصَلَّى، عليه، ثم أتى بجنازة بعد ذلك، فقال: «هل ترك عليه من دين؟» قالوا: لا، قال: «هل ترك من شىء؟» قالوا: ثلاث دنانير، قال: «ثلاث كيات»، قال: فأتى بالثالثة فقال: «هل ترك عليه من دين؟» قالوا: نعم، قال: هَلْ تَرَكَ مِنْ شَىءٍ؟» قالوا: لا، قال: «صلوا على صاحبكم»، فقال رجل من الأنصار يقال له أبو قتادة: يا رسول الله على دينه، فصلى عليه (١) .\n٤٥٦١ - حدثنا يحيى بن سعيد، عن يزيد بن أبى عبيد، حدثنى سلمة بن الأكوع. قال: خرج رسول الله - ﷺ - على قوم من أسلم وهم يتناضلون (٢) فى السوق، فقال: «ارموا يا بنى إسماعيل، فإن أباكم كان راميًا، ارموا وأنا مع بنى فلان» لأحد الفريقين، فأمسكوا أيديهم، فقال: «ارْمُوا»، فقالوا: يا رسول الله كيف نرمى وأنت مع بنى فلان؟ قال: «ارموا وأنا/ معكم كلكم» (٣) .\n٤٥٦٢ - رواه البخارى، عن مسدد عنه به، ومن حديث حاتم بن\n_________\n(١) المصدر السابق.\n(٢) يتناضلون: يتسابقون ويرمون بالسهام. النهاية: ٤/١٥٢.\n(٣) من حديث سلمة بن الأكوع فى المسد: ٤/٥٠.","vol":"3","page":593},{"text":"إسماعيل، كلاهما عن يزيد بن أبى عبيد (١) به.\n_________\n(١) الخبر أخرجه البخارى فى الجهاد: باب التحريض على الرمى: ٦/٩١؛ وفى أحاديث الأنبياء: باب قول الله تعالى ﴿وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ كَانَ صَادِقَ الْوَعْدِ﴾: ٦/٤١٣؛ وفى المناقب: باب نسبة اليمن إلى إسماعيل: ٦/٥٣٧.","vol":"3","page":594},{"text":"٤٥٦٣ - حدثنا صفوان، حدثنا يزيد ان أبى عبيد، عن سلمة بن الأكوع. قال: كان رسول الله - ﷺ - يصلى المغرب ساعة تغرب الشمس إذا غاب حاجبها» (١) .\n٤٥٦٤ - حدثنا صفوان، حدثنا يزيد بن أبى عبيد. قال: «قلت لسلمة بن الأكوع: على أى شىء بايعتم رسول الله - ﷺ - يوم الحديبية؟ قال: بايعنا على الموت» (٢) .\n٤٥٦٥ - حدثنا حماد بن مسعدة، عن يزيد، عن سلمة: أنه كان يتحرى موضع المصحف، وذكر أن رسول الله - ﷺ - كان يتحرى ذلك المكان، وكان بين المنبر والقبلة ممر شاة (٣) .\n٤٥٦٦ - حدثنا حماد بن مسعدة، عن يزيد، عن سلمة. قال: غزوت مع رسول الله - ﷺ - سبع غزوات، فذكر الحديبية، ويوم حنين، ويوم القرد، ويوم خيبر، قال يزيد: ونسيتُ بقيتهن (٤) .\n٤٥٦٧ - حدثنا حماد بن مسعدة، عن يزيد - يعنى ابن أبى عبيد ـ، عن سلمة. قال: جاءنى عمى عامر فقال: أعطنى سلاحك. قال: فأعطيته قال: فجئت للنبى - ﷺ - فقلت: يا رسول الله أبغنى\n_________\n(١) من بقية حديث ابن الأكوع فى المسند: ٤/٥١.\n(٢) المصدر السابق.\n(٣) من بقية حديث ابن الأكوع فى المسند: ٤/٥٤.\n(٤) من بقية حديث ابن الأكوع فى المسند: ٤/٥٤.","vol":"3","page":594},{"text":"سلاحك، قال: «أين سلاحك؟»، قال: قلت: أعطيته عمى عامرًا. قال: «ما أجد شبهك إلا الذى قال هب لى أخا أحب إلى من نفسى»، قال: فأعطانى قوسه ومجنه وثلاثة أسهم من كنانته (١) .\n_________\n(١) المصدر السابق.","vol":"3","page":595},{"text":"٤٥٦٨ - حدثنا حماد بن مسعدة، عن يزيد، عن سلمة: أنه استأذن النبى - ﷺ - فى البدو فأذن له (١) .\n٤٥٦٩ - حدثنا مكى بن إبراهيم، حدثنا يزيد بن أبى عبيد، عن سلمة بن الأكوع. قال: بايعت رسول الله - ﷺ -، ثم عدلت إلى ظل شجرة، فلما خف الناس عن رسول الله - ﷺ - قال: «يَا ابْنَ الأَكْوَع أَلاَ تُبايع؟» قلت: قد بايعت يا رسول الله. قال: «وأيضًا»، قال: فبايعته الثانية. قال يزيد: فقلت: يا أبا مسلم على أى شىءٍ تبايعون يومئذ؟ قال: على الموت (٢) .\n٤٥٧٠ - حدثنا مكى، حدثنا يزيد بن أبى عبيد، عن سلمة قال: كنا نصلى المغرب مع رسول الله - ﷺ - إذا توارت بالحجاب (٣) .\n٤٥٧١ - رواه الجماعة إلا النسائى من طرق عن يزيد، والبخارى، عن مكى عنه (٤) .\n٤٥٧٢ - حدثنا يحيى بن غيلان، حدثنا المفضل بن فضالة،\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق.\n(٣) من بقية حديث ابن الأكوع فى المسند: ٤/٥٤.\n(٤) الخبر أورده فى الصلاة: البخارى: باب وقت المغرب: ٢/٤١؛ ومسلم فى: باب بيان أن أول وقت المغرب عند غروب الشمس: ٢/٢٨٠؛ وأبو داود فى: باب فى وقت المغرب: ١/١١٣؛ والترمذى فى الباب وقال: حسن صحيح. صحيح الترمذى: ١/٣٠٤؛ وابن ماجه فيه: ١/٢٢٥.","vol":"3","page":595},{"text":"حدثنى يحيى بن أيوب، عن بكر بن عبد الله، عن يزيد: مولى سلمة بن الأكوع. عن سلمة بن الأكوع قال: أتيت النبى - ﷺ -، فقلت: يا رسول الله، فقال: «أَنْتُم أَهْل بَدْوِنا، ونَحْنُ أَهْلِ حَضَرِكم» / تفرد به.\n\n<span data-type=\"title\" id=toc-1843>(أحاديث أخر من رواية يزيد بن أبى عبيد،\nعن مولاه سلمة بن الأكوع)</span>","vol":"3","page":596},{"text":"الأول\n٤٥٧٣ - رواه البخارى، ومسلم، وأبو داود، والترمذى، والنسائى، كلهم عن قتيبة، عن بكر بن مضر، عن عمرو بن الحارث، عن بكير بن عبد الله بن الأشج، عن يزيد بن أبى عبيد، عن سلمة بن الأكوع. قال: «لما نزلت هذه الآية: ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ﴾ كان من شاء صام، ومن شاء أفطر، حتى نزلت الآية التى بعدها فنسختها» .\n٤٥٧٤ - ورواه مسلم أيضًا عن عمرو بن سواد، عن ابن وهب، عن عمرو ابن الحارث به، وقال الترمذى: حسن صحيح (١) .\n_________\n(١) الخبر أخرجه البخارى فى التفسير: باب: فمن شهد منكم الشهر فليصمه: ٨/١٨١، والمقصود أن الآية منسوخة بالتى بعدها وهى قوله تعالى ﴿وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ﴾، وقال البخارى معقبًا على الخبر: مات بكير قبل يزيد؛ وأخرجه الباقون فى الصوم:\nمسلم فى: باب نسخ قوله تعالى ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ ...﴾: ١٩٩٣؛ أخرجه عن قتيبة بن سعيد وعن عمر بن سواد العامرى.\nوأبو داود فى الباب السابق: ٢/٢٩٦، هو والنسائى، المجتبى: ٤/١٦١ ثم أخرجه فى التفسير فى الكبرى كما فى تحفة الأشراف: ٤/٤٣.\nوأخرجه الترمذى فى: باب ما جاء ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ﴾، صحيح الترمذى: ٣/١٥٣.","vol":"3","page":596},{"text":"الثانى\n٤٥٧٥ - رواه البخارى، والنسائى، ومسلم، والترمذى، كلهم عن قتيبة، عن حاتم بن إسماعيل. ورواه البخارى أيضاَ عن مكى بن إبراهيم، ومسلم أيضًا عن إسحاق بن إبراهيم، عن حماد بن مسعدة، ثلاثتهم عن يزيد، قلت لسلمة: «على أى أى شىء بايعتم رسول الله - ﷺ - يوم الحديبية؟ قال: على الموت»، وقال الترمذى: حسن صحيح (١) .\nالثالث\n٤٥٧٦ - رواه البخارى، عن مكى، ومسلم، عن إسحاق بن إبراهيم ومحمد ابن المثنى، عن حماد بن مسعدة، وأبو داود عن مخلد بن خالد الشعيرى، عن أبى عاصم ثلاثتهم، عن يزيد عن سلمة قال: «كان بجدار المسجد عند المنبر ما كادت الشاة تجوزها» (٢) .\nولفظ مسلم: «كان يتحرى موضع مكان المصحف يسبح فيه، وإن رسول الله - ﷺ - كان يتحراه، وكان بين المنبر وبين القبلة قدر ممر الشاة» (٣) .\n_________\n(١) الخبر أخرجه البخارى فى الجهاد: باب البيعة فى الحرب أن لا يفروا: ٦/١١٧؛ وفى المغازى: باب غزوة الحديبية: ٧/٤٤٩؛ وفى الأحكام: باب كيف يبايع الإمام الناس: ١٣/١٩٣، وباب من بايع مرتين: ١٧/١٩٩.\n\nوأخرجه مسلم فى الإمارة: باب استحباب مبايعة الإمام الجيش عند إرادة القتال، أخرجه من طريقيه: ٤/٥٢٦، ٥٢٧؛ وأخرجه النسائى فى البيعة: باب البيعة على الموت، المجتبى: ٧/١٢٧؛ وأخرجه الترمذى فى السير: باب ما جاء فى بيعة النبى - ﷺ -: ٤/١٥٠.\n(٢) اللفظ للبخارى، أخرجه فى الصلاة باب قدركم ينبغى أن يكون بين المصلى والسترة: ١/٥٧٤.\n(٣) هذا لفظ أحد طريقى مسلم والثانى نحوه، أخرجه فى الصلاة أيضًا: باب سترة المصلى: ٢/١٤٤.","vol":"3","page":597},{"text":"ولفظ أبى داود: «وكان بين منبر رسول الله - ﷺ - وبين الحائط كقدر ممر الشاة» (١) .\n_________\n(١) يرجع إليه فى سنن أبى داود: باب موضع المنبر: ١/٢٨٤.","vol":"3","page":598},{"text":"الرابع\n٤٥٧٧ - رواه البخارى فى الفتن، ومسلم فى المغازى، والنسائى فى البيعة: كلهم عن قتيبة، عن حاتم بن إسماعيل، عن يزيد عن سلمة: أنه دخل على الحجاج، فقال له: يا ابن الأكوع ارتددت على عقبيك تعربت؟ (١)، قال: «لا ولكن رسول الله - ﷺ - أذن لى فى البدو» (٢) .\nالخامس\n٤٥٧٨ - رواه البخارى، ومسلم عن قتيبة، زاد البخارى: والشعبى كلاهما عن حاتم بن إسماعيل، عن يزيد عن سلمة. قال: «تخلف على خيبر، وكان أرمد» .. الحديث، وقال: «لأعطين الراية رجلًا يحب الله ورسوله، ويحبه الله ورسوله» (٣) .\n_________\n(١) التعرب: السكنى مع الأعراب.\n(٢) الخبر أخرجه البخارى فى: باب التعرب فى الفتنة: ١٣/٤٠، وفى لفظ من الخبر عنده، عن يزيد بن أبى عبيد: «لما قتل عثمان بن عفان خرج سلمة بن الأكوع إلى الربذة، وتزوج هناك امرأة، ولدت له أولادًا، فلم يزل بها حتى قبل أن يموت بليال نزل المدينة والخبر أخرجه مسلم: باب تحريم رجوع المهاجر إلى استيطان وطنه: ٤/٥٢٧؛ والنسائى: باب المرتد أعرابيًا بعد الهجرة: ٧/١٣٦، المجتبى.\n(٣) الخبر أخرجه البخارى فى الجهاد: باب ما قيل فى لواء النبى - ﷺ -: ٦/١٢٦؛ وفى فضائل الصحابة: باب مناقب على بن أبى طالب: ٧/٧٠؛ وفى المغازى: باب غزوة خيبر: ٧/٤٦٧؛ وأخرجه مسلم فى فضائل الصحابة: باب فضائل على بن أبى طالب - ﵁ -: ٥/٢٧٢.","vol":"3","page":598},{"text":"السادس\n٤٥٧٩ - رواه البخارى، ومسلم عن قتيبة، عن حاتم بن إسماعيل، ورواه البخارى أيضًا عن أبى عاصم، وعن محمد بن عبد الله عن حماد بن مسعدة/ وقال: عمر بن حفص، عن أبيه، كلهم: عن يزيد، عن سلمة. قال: «غزوت مع رسول الله - ﷺ - سبع غزوات وخرجت فيما يبعث من السرايا تسع غزوات: مرة علينا أبو بكر، ومرة علينا أسامة بن زيد» (١) .\nالسابع\n٤٥٨٠ - رواه البخارى، عن أبى عاصم، ومسلم عن إسحاق بن منصور، عن أبى عاصم، عن يزيد، عن سلمة. قال: قال رسول الله - ﷺ -: «مَنْ ضَحَّى مِنْكم فَلا يُصْبِحَنَّ بعد ثالثة وفى بَيْتِه منه شَىْءٌ، فلمّا كانَ العامَ المُقْبِل يَعْنى أَرْخَص لهم فى ذلك» (٢) .\nالثامن\n٤٥٨١ - رواه البخارى فى الشركة، وفى الجهاد عن بشر بن مرحوم، عن حاتم بن إسماعيل، عن يزيد بن أبى عبيد، عن سلمة. قال: «خفت أزواد القوم، وأرملوا، فأتوا رسول الله - ﷺ - فى نحر إيلهم،\n_________\n(١) الخبر أخرجه البخارى برواياته الأربع فى المغازى: باب بعث النبى - ﷺ - أسامة بن زيد إلى الحرقات من جهينة: ٧/٥١٧؛ وأخرجه مسلم فى الجهاد والسير: باب عدد غزوات النبى - ﷺ -: ٤/٤٧٧.\n(٢) الخبر أخرجه البخارى فى الأضاحى: باب ما يؤكل من لحوم الأضاحى وما يترود منها: ١٠/٢٤؛ ومسلم فى الكتاب: باب النهى عن أكل لحوم الأضاحى بعد ثلاث ونسخه: ٤/٦٤٩؛ وعندهما فى الخبر: «قالوا يا رسول الله تفعل كما فعلنا العام الماضى؟ قال: كلوا وأطعموا وادخروا فإن ذلك العام كان بالناس جهد فأدرت أن تعينوا فيها» .","vol":"3","page":599},{"text":"فأذن لهم، فلقيهم عمر، فأخبروه، فقال: ما بقاؤكم بعد إبلكم، فدخل على رسول الله - ﷺ -، فقال: يا رسول الله ما بقاؤهم بعد إبلهم؟ فقال رسول الله - ﷺ -: «نادِ فى النَّاسُ حَتَّى فَرَغُوا، ثم قال رسول الله - ﷺ -: «أَشْهَدُ أَنَّ لا إله إلاّ اللهُ، وأَنِّى محمدٌ رسولُ اللهِ» (١) .\n_________\n(١) الخبر أخرجه البخارى فى: باب الشركة فى الطعام والنهر والعروض: ٥/١٢٨؛ وفى الجهاد: باب حمل الزاد فى الغزو: ٦/١٢٩.","vol":"3","page":600},{"text":"التاسع\n٤٥٨٢ - رواه ابن ماجه، عن محمد بن الحارث المصرى، عن يحيى بن راشد البصرى، عن يزيد، عن سلمة. قال: «رأيته رسول الله - ﷺ - توضأ فمسح رأسه مرة» (١) .\nالعاشر\n٤٥٨٣ - رواه ابن ماجه أيضًا بإسناد الذى قبله، عن سلمة قال: «رأيتُ رسول الله - ﷺ - صلى فَسَلَّم مَرَّةً واحدةً» (٢) .\nالحادى عشر\n٤٥٨٤ - قال الطبرى، حدثنا أحمد بن عبدة، حدثنا المغيرة بن عبد الرحمن، عن يزيد، عن سلمة: أن رسول الله - ﷺ - كان إذا اشتدت\n_________\n(١) أخرجه ابن ماجه فى الطهارة: باب ما جاء فى مسح الرأس: ١/١٤٩؛ وفى الزوائد: إسناد حديث سلمة ضعيف. محمد بن الحارث ذكره ابن حبان فى الثقات وقال: يخطئ ويحيى بن راشد ضعيف.\n(٢) الخبر أخرجه ابن ماجه فى الصلاة: باب من يسلم تسليمة واحدة: ١/٢٩٧؛ وفى الزوائد: إسناده ضعيف لضعف يحيى بن راشد.","vol":"3","page":600},{"text":"الريح قال: «اللهمّ اجعلها لَقَاحًا (١) . لا عَقِيمًا» (٢) .\n_________\n(١) لقاحًا لا عقيمًا: اللواقح من الرياح التى تحمل الندى ثم تمجه فى السحاب، فإذا اجتمع فى السحاب صار مطرًا. وقيل هى تجعل الريح تلقح بمرورها على التراب والماء فيكون فيها اللقاح. تراجع المادة فى اللسان: ٦/٤٠٥٩.\n(٢) المعجم الكبير للطبرانى: ٧/٣٧؛ وقال الهيثمى: رجاله رجال الصحيح غير المغيرة بن عبد الرحمن وهو ثقة. مجمع الزوائد: ١٠/١٣٥.","vol":"3","page":601},{"text":"٤٥٨٥ - ومن حديث ابن لهيعة، عن بكير بن الأشج، عن يزيد، عن سلمة قال: كنا إذا رأينا الرجل يلعن الرجل رأينا أنه قد أتى أمرًا عظيما» .\n٤٥٨٦ - وقال الطبرانى: حدثنا أحمد بن زهير التسترى، حدثنا محمد بن إدريس الرازى، حدثنا محمد بن سعدان، عن يزيد، عن سلمة قال: «كان الأذان على عهد رسول الله - ﷺ - مثنى مثنى، والإقامة فرادى» (١) .\n\n<span data-type=\"title\" id=toc-1844>(أبو سلمة بن عبد الرحمن، عن سلمة بن الأكوع)</span>\n٤٥٨٧ - قال: كنت أصيد وأهدى لحومها إلى رسول الله - ﷺ -، فافتقدنى، فقال: «أين تكون يا سلمة؟» / فقلت: بعد على الصيد يا رسول الله، فإنما أصيد بصدورها. فقال: «أما لو كنت تَصِيد بالعَقِيق لَشَيَّعتك إذا ذَهَبْتَ، وتَلَقَّيتُك إذا جئت، فإنى أحب العقيق» . رواه الطبرانى من حديث محمد بن طلحة، عن موسى ابن محمد بن إبراهيم التيمى، عن أبيه عنه به (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير وإسناده حسن. مجمع الزوائد: ١/٣٣١.\n(٢) المعجم الكبير للطبرانى: ٧/٦؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ٤/١٤.","vol":"3","page":601},{"text":"(حديث آخر)","vol":"3","page":602},{"text":"٤٥٨٨ - بهذا الإسناد عن سلمة. قال: كان للنبى - ﷺ - غلام اسمه يسار، فنظر إليه رسول الله - ﷺ -، فرآه يحسن الصلاة، فأعتقه، وبعثه فى لقاح له إلى الحرة، فكان بها، وأظهر قوم الإسلام من عرينه من اليمين، وجاءوا مرضى، قد عظمت بطونهم، فبعث بهم إلى يسار فشربوا من ألبان الإبل، حتى انطوت بطونهم، فعدوا على يسار، فذبحوه، وجعلوا الشوك فى عينيه، وطردوا الإبل، فبعث رسول الله - ﷺ - خيله من المسلمين فى آثارهم أميرهم كرز بن جابر فلحقهم، وجاء بهم إليه، فقطع أيديهم وأرجلهم، وسمل أعينهم» (١) .\n٤٥٨٩ - وبه عن سلمة قال: ابتاع طلحة بن عبيد الله بئرًا بناحية الجبل، فنحر جزورا، فأطعم الناس، فقال رسول الله - ﷺ -: «أَنْتَ طَلْحَة الفيَّاض» (٢) .\n\n<span data-type=\"title\" id=toc-1845>(مولى سلمة عنه)</span>\n٤٥٩٠ - قال: «كان رسول الله - ﷺ - يأخذ المسك والماء يمسح به رأسه ولحيته» (٣) .\n* (سلمة بن أمية أخو يعلى يأتى فى ترجمة يعلى:\nفى الذى عض يد الآخر) (٤)\n_________\n(١) المعجم الكبير للطبرانى: ٧/٧؛ وقال الهيثمى: فيه موسى بن محمد بن إبراهيم التيمى وهو ضعيف. مجمع الزوائد: ٦/٢٤٩.\n(٢) المعجم الكبير للطبرانى: ٧/٧؛ وقال الهيثمى: فيه موسى بن محمد بن إبراهيم التيمى وهو مجمع على ضعفه. مجمع الزوائد: ٩/١٤٨.\n(٣) المعجم الكبير للطبرانى: ٧/٦؛ وقال الهيثمى: رجاله رجال الصحيح، وفيهما: «كان يأخذ المسك فيدنيه» . مجمع الزوائد: ١/٢٤٠.\n(٤) أسد الغابة: ٢/٤٢٤.","vol":"3","page":602},{"text":"* <span data-type=\"title\" id=toc-1846>(سلمة بن جارية، صوابه سهل بن جارية كما سيأتى) </span>(١)\n_________\n(١) أسد الغابة: ٢/٤٢٥.","vol":"3","page":603},{"text":"<span data-type=\"title\" id=toc-1847>٦٩٦- (سلمة بن سحيم) </span>(١)\n٤٥٩١ - روى أبو نعيم من حديث محمد بن نضلة بن السكن بن سلمة بن سحيم، عن أبيه، عن جده، عن سلمة بن سحيم. قال: جاء رجل فقال: يا رسول الله إن صاحبا لنا ركب ناقة غير مبرأة فسقط فما، فقال: «صَلُّوا عَلَيْه» (٢) .\n\n<span data-type=\"title\" id=toc-1848>٦٩٧- (سلمة بن سعد أو سعيد العنزى) </span>(٣)\n٤٥٩٢ - قال: وفدنا على رسول الله - ﷺ -، فقال: «مَنْ هَؤْلاءِ؟» قيل: وفد عنزة، فقال: «نعم الحى عنزة مبغى عليهم منضورون اللهم أرزق عنزة كفافًا لا قوت ولا إسراف» .\nرواه الطبرانى، عن ابن أبى خليفة، عن الحسين بن محمد بن سعيد المعروف بشعبة كان يجالس على بن المدينى، حدثنا حفص بن سلمة [بن حفص] / بن المسيب ابن شيبان بن قيس بن سلمة، عن سلمة بن سعد (٤) .\n\n<span data-type=\"title\" id=toc-1849>٦٩٨- (سلمة بن سلامة) </span>(٥)\nابن وقش بن زغبة بن زعوراء بن عبد الأشهل الأشهلى: أبو عوف\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٢٧؛ والإصابة: ٢/٦٥.\n(٢) قال ابن حجر: فى إسناده من لا يعرف، وفيه محمد بن إسحاق البلخى وهو واه. الإصابة، ويراجع أسد الغابة.\n(٣) له ترجمة فى أسد الغابة: ٢/٤٢٨؛ والإصابة: ٢/٦٥؛ والاستيعاب: ٢/٩١.\n(٤) المعجم الكبير للطبرانى: ٧/٦٣؛ وقال الهيثمى: فيه من لم أعرفهم. مجمع الزوائد: ١٠/٥١.\n(٥) له ترجمة فى أسد الغابة: ٢/٤٢٨؛ والإصابة: ٢/٦٥؛ والإصابة: ٢/٨٦؛ والتاريخ الكبير: ٤/٦٨؛ وثقات ابن حبان: ٣/١٦٤.","vol":"3","page":603},{"text":"شهد العقبتين، الأولى، والثانية، وبدرًا وما بعدها، واستعمله عمر على اليمامة حديثه فى ثانى المكيين، وتوفى سنة أربع وثلاثين وقيل سنة خمس وأربعين وله سبعون سنة.","vol":"3","page":604},{"text":"٤٥٩٣ - حدثنا يعقوب، حدثنا أبى عن ابن إسحاق، حدثنى صالح بن إبراهيم بن عبد الرحمن بن عوف، عن محمود بن لبيد أخى بنى عبد الأشهل، عن سلمة بن سلامة بن وقش، وكان من أصحاب بدر. قال: كان لنا جار يهودى فى بنى عبد الأشهل. قال: فخرج علينا يومًا من بيته قبل مبعث رسول الله - ﷺ - بيسير، حتى وقف على مجلس بنى عبد الأشهل. قال سلمة: وأنا يومئذ أحدث من فيه سنًا على بردة مضطجعا فيها بفناء أهلى، فذكر البعث والقيامة، والحساب والميزان، والجنة والنار، فقال ذلك لقوم أهل شرك أصحاب أوثان لا يرون أن بعثًا كائن بعد الموت، فقالوا له: ويحك يا فلان ترى هذا كائنًا أن الناس يبعثون بعد موتهم إلى دار فيها جنة ونار يجزون فيها بأعمالهم؟ قال: نعم والذى يحلف به لود أن له بحظه من تلك النار أعظم تنور فى الدنيا يحمونه ثم يدخلونه إياه فيطبق به عليه، وأن ينجو من تلك النار غدًا. قالوا له: ويحك وما آية ذلك؟ قال: نبى يبعث من نحو هذه البلاد. وأشار بيده نحو مكة واليمن قالوا: ومتى نراه؟ قال: فنظر إلى، وأنا من أحدثهم سنًا، فقال: إن يستفد هذا الغلام عمره يدركه. قال سلمة: فوالله ما ذهب الليل والنهار حتى بعث الله رسول الله - ﷺ - وهو حى بين أظهرنا، فآمنا به وكفر به، بغيا وحسدًا، فقلنا: ويلك يا فلان ألست بالذى قلت لنا فيه ما قلت؟ قال: بلى وليس به (١)، تفرد به.\n_________\n(١) من حديث سلمة بن سلامة بن وقش فى المسند: ٣/٤٦٧؛ ورواه البخارى فى الكبير وسكت عنه. التارى الكبير: ٤/٦٨.","vol":"3","page":604},{"text":"وله حديث آخر فى الوضوء مما مست النار، وقيل بل هو لسلمة بن سلامان كما سيأتى (١) .\n\n* <span data-type=\"title\" id=toc-1850>(سلمة بن أبى سلمة نفيع يأتى) </span>(٢) .\n_________\n(١) يرجع إليه فى المعجم الكبير للطبرانى: ٧/٤٦؛ وقال الهيثمى: فيه عبد الله بن صالح كاتب الليث وثقه عبد الملك بن شعيب بن الليث، وضعفه أحمد وجماعة وأتهم بالكب. مجمع الزوائد: ١/٢٤٩.\n(٢) يرد ف سلمة بن نفيع الجرمى. أسد الغابة: ٢/٤٣٠.","vol":"3","page":605},{"text":"<span data-type=\"title\" id=toc-1851>٦٩٩- (سلمة بن أبى سلمة الهندانى: ويقال الكندى) </span>(١)\n٤٥٩٤ - قال: كتب رسول الله - ﷺ - إلى قيس بن مالك: «أما بعد»، رواه أبو نعيم من حديث عمرو بن يحيى بن عمرو بن سلمة، عن أبيه، عن جده (٢) .\n\n<span data-type=\"title\" id=toc-1852>٧٠٠- (سلمة بن صخر بن سلمان) </span>(٣) .\nابن الصمة بن حارثة بن الحارث بن زيد مناة/ بن حبيب بن عبد حارثة بن مالك بن غضب بن حشم بن الخزرج الزرقى الأنصارى (٤) . البياضى، - ﵁ -، كان أحد البكائين، ويقال اسمه سلمان والأول أصح.\n٤٥٩٥ - حدثنا عبد السلام بن حرب الملائى، عن إسحاق بن\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٠؛ والإصابة: ٢/٦٦.\n(٢) الخبر فى أسد الغابة، وأخرجه أبو يعلى، مسند أبى يعلى: ٢/٢١٤؛ وقال الهيثمى: رواه أبو يعلى وفيه عمرو بن يحيى بن سلمة وهو ضعيف. مجمع الزوائد: ٣/٨٤.\n(٣) له ترجمة فى أسد الغابة: ٢/٤٣١؛ والإصابة: ٢/٦٦؛ والاستيعاب: ٢/٨٩؛ وقال البخارى: لم يصح حديثه. التاريخ الكبير: ٤/٧٢؛ وثقات ابن حبان: ٣/١٦٥ وأخرج حديثه.\n(٤) فى المخطوطة: «القزوينى» والتصويب من المراجع.","vol":"3","page":605},{"text":"عبد الله بن أبى فروة، عن بكير بن عبد الله بن الأشج، عن سليمان بن يسار، عن سلمة بن صخر الزرقى. قال: «تظاهرت من امرأتى، ثم وقعت بها قبل أن أكفر، فسألت النبى - ﷺ -، فأفتانى بالكفارة» (١) .\n_________\n(١) من حديث سلمة بن صخر الزرقى الأنصارى فى المسند: ٤/٣٧.","vol":"3","page":606},{"text":"٤٥٩٦ - حدثنا يزيد بن هارون، حدثنا محمد بن إسحاق، عن محمد بن عمرو بن عطاء - وفى رواية لأبى داود: محمد بن عمرو بن علقمة بن عياش ـ، عن سليمان بن يسار، عن سلمة بن صخر الأنصارى. قال: كنت امرءًا قد أوتيت من جماع النساء ما لم يؤت غيرى، فلما دخل رمضان ظاهرت من امرأتى، حتى ينسلخ رمضان، فرقًا من أن أصيب فى ليلتى شيئًا، فأتتابع فى ذلك إلى أن يدركنى النهار، وأنا لا أقدر أن أنزع، فبينا هى تخدمنى من الليل إذ تكشف منها شىءٌ فوثبت عليها، فلما أصبحت غدوت على قومى فأخبرتهم خبرى، وقلت: انطلقوا معى إلى رسول الله - ﷺ - فأخبره بأمرى، فقالوا: والله لا نفعل نتخوف أن ينزل فينا قرآن، أو يقول فينا رسول الله - ﷺ - مقالة يبقى علينا عارها، ولكن اذهب أنت، فاصنع ما بدا لك. قال: فخرجت حتى أتيت النبى - ﷺ -، فأخبرته خبرى، فقال لى: «أنت بذاك»، قلت: أنا بذاك، قال: «أنت بذاك»، قلت: أنا بذاك، فقال: «أنت بذاك»، قلت: نعم ها أنا ذا فامض فى حكمك، فإنى صابر به، قال: «أعتق رقبة»، قال: فضربت صفحة رقبتى بيدى، وقلت: لا والذى بعثك بالحق ما أصبحت أملك غيرها. قال: «فصم شهرين»، قال قلت: يا رسول الله وهل أصابنى ما أصابنى إلا فى الصيام؟ قال: «فتصدق»، قال: فقلت: والذى بعثك بالحق لقد بتنا ليلتنا هذه وحشى (١) ما لنا\n_________\n(١) وحشى: أراد جماعة وحشى جائعين لا طعام لنا. النهاية: ٤/١٩٨.","vol":"3","page":606},{"text":"عشاء، قال: «اذهب إلى صاحب صدقة بنى زريق، فقل له فليدفعها إليك، وأطعم عنك منها وسقا من تمر ستين مسكينًا، ثم استغن بسائره عليك، وعلى عيالك»، قال: فرجعت إلى قومى فقلت وجدت عندكم الضيق وسوء الرأى، ووجدت\nعند رسول الله - ﷺ - السعة والبركة قد أمر لى بصدقتكم، فادفعوها إلى، قال\nفدفعوها إلى (١) .\n_________\n(١) من حديث سلمة بن صخر الزرقى الأنصارى فى المسند: ٤/٣٧؛ وأخرجه أبو داود عن محمد بن عمرو بن عطاء، وقال ابن العلاء: محمد بن عمرو بن علقمة بن عياش؛ أخرجه فى الطلاق: باب فى الظهار: ٢/٢٦٥.","vol":"3","page":607},{"text":"٤٥٩٧ - حدثنا عبد الله بن إدريس، عن محمد بن إسحاق، عن محمد بن عمرو ابن عطاء، عن سليمان بن يسار، عن سلمة بن صخر البياضى. قال: كنت امرءًا أصيب من النساء/ ما لا يصيب غيرى: فلما دخل شهر رمضان دخلت فتظاهرت من امرأتى فى الشهر. قال: فبينا هى تخدمنى ذات ليلة إذ تكشف لى منها شىء فلم ألبث أن وقعت عليها، فأتيت رسول الله - ﷺ -، فأخبرته فقال: «حرر رقبة» قلت: والذى بعثك بالحق ما أملك رقبة غير رقبتى، قال: «فصم شهرين متتابعين»، قلت: وهل أصابنى الذى أصابنى إلا فى الصيام؟ قال: «فأطعم ستين مسكينًا» (١) .\nرواه أبو داود، والترمذى، وابن ماجه من طريق محمد بن إسحاق، عن محمد ابن عمرو عن عطاء، وفى رواية لأبى داود: ومحمد بن عمرو بن علقمة بن عياش، عن سليمان بن يسار، عن سلمة بن صخر به.\nوقال الترمذى: حسن غريب.\n٤٥٩٨ - ورواه أبو داود والترمذى من حديث بكير بن الأشج،\n_________\n(١) من حديث سلمة بن صخر البياضى فى المسند: ٥/٤٣٦.","vol":"3","page":607},{"text":"عن سليمان ابن يسار، عن سلمة بن صخر به، وقال الترمذى: قال البخارى: سليمان لم يسمع من سلمة شيئًا.","vol":"3","page":608},{"text":"٤٥٩٩ - ورواه الترمذى أيضاَ من حديث يحيى بن أبى كثير، عن أبى سلمة، ومحمد بن عبد الرحمن بن ثوبان عن سلمة بن صخر به (١) .\n\n<span data-type=\"title\" id=toc-1853>٧٠١- (سلمة بن عرادة بن مالك الضبى) </span>(٢) .\n٤٦٠٠ - قال الدارقطنى: ذكر صاحب الكتاب العتيق الذى جمع فيه أخبار بنى ضبة وشعرائهم، فقال: ومنهم سلمة بن عرادة بن مالك، حدثنى الأحوزى: وهو أبو صفوان بن سلمة، عن عرادة: أن سلمة بن عرادة نازع عيينه بن حصن فى فضل وضوء رسول الله - ﷺ -، فقال رسول الله - ﷺ - لعيينة بن حصين: «دَع الغُلامَ يَتَوَضَّأَ وَشَرِب البقّية، فَمَسَحَ رَسولُ اللهِ - ﷺ - رَأْسَه وَوَجْهَه. رواه أبو موسى الحافظ (٣) .\n\n* <span data-type=\"title\" id=toc-1854>(سلمة بن عمرو بن الأكوع: هو سلمة بن الأكوع تقدم) </span>(٤)\n_________\n(١) الخبر أخرجه أبو داود فى الطلاق: باب الطهار: ٢/٢٦٥؛ وفيه عن بكير: ٢/٢٦٧؛ وأخرجه الترمذى فى الطلاق أيضًا: ما جاء فى المظاهر يواقع قبل أن يكفر: ٣/٤٩٣، ويرجع إلى قول البخارى فى التاريخ الكبير: ٤/٧٢؛ وابن ماجه: باب الظهار، وباب المظاهر بجامع قبل أن يكفر: ١/٦٦٤، ٦٦٦.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٣٢؛ والإصابة: ٢/٦٦\n(٣) المصدران السابقان.\n(٤) يرجع إليه ص٥٥٥ وما بعدها.","vol":"3","page":608},{"text":"<span data-type=\"title\" id=toc-1855>٧٠٢- (سلمة بن قيس الأشجعى الغطفانى - ﵁ </span>-) (١) .\nحديثه فى رابع، وسادس الكوفيين\n٤٦٠١ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن منصور، عن هلال ابن يسافٍ، عن سلمة بن قيس. قال: قال لى رسول الله - ﷺ -: «إذَا تَوَضَّأت فَانتثر (٢) وإذَا اسْتَجْمرت فأوتر» (٣) .\n٤٦٠٢ - رواه الترمذى والنسائى، وابن ماجه من غير وجه، عن منصور به وقال الترمذى: حسن صحيح (٤) .\n٤٦٠٣ - حدثنا جرير بن عبد الحميد، عن سفيان، عن هلال، عن سلمة بن قيس. قال: قال رسول الله صلى/ عليه وسلم: «إذا تَوَضَّأْتَ فَانْتَثِر، وإذَا اسْتَجْمرتَ فأَوْتِر» (٥) .\n٤٦٠٤ - حدثنا [عبد الرحمن] سفيان بن عيينة، عن منصور، عن هلال بن يساف، عن سلمة بن قيس. قال: قال رسول الله - ﷺ - فى حجة الوداع: «إِنَّما هنّ أَرْبَعٌ: لا تُشْرِكُوا بالله شَيْئًا، وَلا تَقْتُلُوا النَّفْسَ التى حَرَّمَ\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٢؛ والإصابة: ٢/٦٧؛ والاستيعاب: ٢/٨٩؛ والتاريخ الكبير: ٤/٧٠؛ وثقات ابن حبان: ٣/١٦٥.\n(٢) إذا توضأت فانتثر: وفى حديث آخر: فاستنثر، وفى آخر: من توضأ فلنتثر، وفى آخر: كان يستنشق ثلاثًا فى كل مرة يستنثر ونثر ينثر بالكسر إذا امتخط واستنثر استفعل منه أى استنشق الماء ثم استخرج ما فى الأنف فينثره، وقيل هو من تحريك النثرة وهى طرف الأنف. النهاية: ٤/١٢٥.\n(٣) من حديث سلمة بن قيس فى المسند: ٤/٣١٣.\n(٤) الخبر أخرجوه فى الطهارة: الترمذى فى: باب ما جاء فى المضمضة والاستنشاق: ١/٤٠؛ والنسائى: باب الأمر بالاستنثار: ١/٥٧؛ المجتبى وابن ماجه: باب المبالغة فى الاستنشاق والاستنثار: ١/١٤٢.\n(٥) من حديث سلمة بن قيس فى المسند: ٤/٣١٣.","vol":"3","page":609},{"text":"اللهُ إلاّ بِالحَقِّ، ولا تَسْرِقُوا، وَلا تَزْنُوا» (١) .\n٤٦٠٥ - حدثنا هاشم، حدثنا أبو معاوية - يعنى شيبان ـ، حدثنا منصور، عن هلال بن يساف، عن سلمة بن قيس الأشجعى قال: قال رسول الله - ﷺ - فى حجه الوداع: «إِنَّما هُنَّ أَرْبَعٌ: لا تُشْرِكُوا بِاللهِ شَيْئًا، وَلا تَقْتُلوا النَّفْسَ الّتى حَرَّمَ اللهُ إلاَّ بالحقِّ، وَلا تَزْنوا، وَلا تَسْرقوا» . قال: فما أنا بأشح عليهن منى إذ سمعتهن من رسول الله - ﷺ - (٢) .\n_________\n(١) من حديث سلمة بن قيس الأشجعى فى المسند: ٤/٣٣٩؛ وما بين معكوفين استكمال منه.\n(٢) من حديث سلمة بن قيس الأشجعى فى المسند: ٤/٣٣٩.","vol":"3","page":610},{"text":"٤٦٠٦ - رواه النسائى، عن قتيبة، عن جرير، عن منصور به (١) .\n٤٦٠٧ - حدثنا عبد الرزاق، حدثنا معمر، والثورى، عن هلال بن يساف، عن سلمة بن قيس، قال: قال رسول الله - ﷺ -: «إذا تَوَضَّأْت فَانْتثِر، وإذا اسْتَجْمَرتَ فأَوْتِر» (٢) .\n\n<span data-type=\"title\" id=toc-1856>٧٠٣- (سلمة بن قيصر، ويقال سلامة بن قيصر) </span>(٣)\n٤٦٠٨ - قال أبو يعلى: حدثنا أحمد بن عيسى، حدثنا ابن وهب، قال: حدثنى ابن لهيعة، عن زبان بن فائد: أن لهيعة بن عقبة حدثه، عن عمرو بن ربيعة، عن سلمة بن قيصر: أن رسول الله - ﷺ -\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٥١.\n(٢) من حديث سلمة بن قيس الأشجعى فى المسند: ٤/٣٤٠.\n(٣) له ترجمة فى أسد الغابة: ٢/٤٣٣؛ وترجم له ابن حجر سلامة بن قيصر. الإصابة: ٢/٦٠؛ وهو كذلك عند ابن حبان، الثقات: ٣/١٦٨.","vol":"3","page":610},{"text":"قال: «مَنْ صامَ يَوْمًا ابْتِغاءَ وَجْهِ الله بَاعَدهَ اللهُ مِنْ جَهَنَّم كَبُعْد غُرَابٍ طَارَ، وهو فَرْخٌ حتَّى ماتَ هَرِمًا» (١) .\n_________\n(١) مسند أبى يعلى: ٢/٢٢٢؛ وقال الهثمى: فيه ابن لهيعة وفيه كلام. مجمع الزوائد: ٣/١٨١.","vol":"3","page":611},{"text":"<span data-type=\"title\" id=toc-1857>٧٠٤- (سلمة بن المحبق - ﵁ </span>-) (١) .\nويقال: فيه سلمة بن ربيعة المحبق بكسر الباء، وقال ابن الكلبى وابن ماكولا: هو سلمة بن صخر بن عتبة بن صخر بن خضير بن الحارث بن عبد العزى بن وائلة ابن لحيان بن هذيل: أبو سنان الهذلى. شهد فتح مكة، وحضر فتح المدائن مع سعد، يعد فى البصريين وحديثه فى أول البصريين، وثالث المكيين.\n٤٦٠٩ - وحديث فى بروغ بنت واشق سيأتى فى مسند معقل بن سنان، وذكره قتيبة عند النسائى من رواية معمر بن سليمان، عن منصور، عن إبراهيم. قال: «أتى عبد الله فى امرأة توفى عنها زوجها قبل أن يفرض لها» الحديث، وفيه فقام سلمة وفلان، وفلان فشهدوا أن رسول الله - ﷺ - قضى فى بروغ بنت واشق.. الحديث (٢) .\n(حديث آخر رواه الطبرانى)\n٤٦١٠ - من حديث شريك، عن أبى إسحاق، رفعه إلى سلمة:\n_________\n(١) له ترجمة فى الإصابة: ٢/٦٧؛ والاستيعاب: ٢/٨٩؛ وقال ابن الأثير: سلمة بن صخر بن عتبة: ٢/٤٣١، ثم أورد الخلاف فى اسمه ونسبه. وقال البخارى عن روح بن عبد المؤمن: اسم المحبق صخر بن عتبة بن الحارث. التاريخ الكبير: ٤/٧١؛ ووافقه ابن حبان، الثقات: ٣/١٦٤.\n(٢) هذا الحديث جاء متأخرا نتيجة خطأ من الناسخ فهو والحديث الذى بعده من حديث سلمة بن قيس الأشجعى؛ أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٥١.","vol":"3","page":611},{"text":"أن رسول الله - ﷺ - قال لأبى موسى: «لَقَدْ أُوتِىَ هذَا مِزْمَارًا مِنْ مَزامِيرِ آلِ دَاوُدَ» (١) .\n_________\n(١) وهذا الخبر أيضًا من مسند سلمة بن قيس، أخرجه الطبرانى فى المعجم الكبير: ٧/٤٣؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ١/١٠٤.","vol":"3","page":612},{"text":"٤٦١١ - حدثنا عبد الصمد، حدثنا هشام وهمام، عن قتادة، عن الحسن، عن جون بن قتادة، عن سلمة بن المحبق: أن رسول الله - ﷺ - مر ببيت بفنائه قربة معلقة، فاستقسى، فقيل: إنها ميتة، فقال: «ذكاة الأديم دباغة» (١) .\n٤٦١٢ - حدثنا عمرو بن الهيثم أبو قطن، حدثنا هشام، عن قتادة، عن الحسن، عن الجون بن قتادة، عن سلمة بن المحبق، عن رسول الله - ﷺ -: «دِبَاغُها طَهُورُها، أو ذَكَاتُها» (٢) .\n٤٦١٣ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن الحسن، عن جون بن قتادة، عن سلمة بن المحبق: أن رسول الله - ﷺ - أتى بيتًا قدامه قربة معلقة فسأل النبى - ﷺ - الشراب، فقالوا: إنها ميتة، فقال: «دِبَاغُها ذَكَاتُها» (٣) .\n٤٦١٤ - حدثنا بهز، حدثنا همام، حدثنا قتادة، عن الحسن، عن جون بن قتادة عن سلمة بن المحبق: أنه كان مع رسول الله - ﷺ - فى غزوة تبوك، فأتى على بيت قدامه قربة معلقة، فسأل الشراب، فقيل: إنها ميتة، قال: «ذَكَاتُها دِبَاغُها» (٤) .\n_________\n(١) من حديث سلمة بن المحبق فى المسند: ٣/٤٧٦.\n(٢) المصدر السابق.\n(٣) من حديث سلمة بن المحبق فى المسند: ٥/٦.\n(٤) من حديث سلمة بن المحبق فى المسند: ٥/٦.","vol":"3","page":612},{"text":"٤٦١٥ - حدثنا عمرو بن الهيثم، وأبو داود وعبد الصمد المعنى، قالوا: حدثنا هشام، عن قتادة، عن الحسن، عن جون بن قتادة، عن سلمة بن المحبق: أن نبى الله - ﷺ - دعا بماءٍ من قربةٍ عند امرأةٍ فقالت: إنها ميتة، فقال: «أليس قد دبغتها» قالت: بلى، قال: «دباغتها ذكاتها» (١) .\nرواه أبو داود فى اللباس، عن حفص بن عمر وموسى بن إسماعيل: كلاهما عن همام، والنسائى من حديث هشام: كلاهما عن قتادة، عن الحسن، عن جون، عن سلمة به (٢) .\n٤٦١٦ - قال شيخنا: ورواه حماد بن سلمة، وسعيد بن أبى عروبة، عن قتادة، عن الحسن، عن سلمة بن المحبق فالله أعلم (٣) .\n٤٦١٧ - حدثنا أبو النضر، حدثنا المبارك، عن الحسن، عن سلمة بن المحبق. قال: سئل النبى - ﷺ - عن الرجل يواقع جارية امرأته؟ فقال: «إِنء اسْتَكْرَهَها فَهِىَ حُرَّةٌ، ولَهَا عَليْهِ مِثُلها، وإنْ طَاوَعَتْه فَهِى أَمتُه وَلَها عليه مثْلها» (٤) .\n٤٦١٨ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا عمرو بن دينار. سمعت الحسن، عن سلمة بن المحبق: أن رجلًا وقع على جارية امرأته، فرفع ذلك إلى النبى - ﷺ - فقال: «إِنْ كانَتْ طَاوَعَتْهُ فَهِىَ\n_________\n(١) من حديث سلمة بن المحبق فى المسند: ٥/٧.\n(٢) الخبر أخرجه أبو داود فى اللباس: باب أهب الميتة: ٤/٦٦؛ وأخرجه النسائى فى الفرع والعتيرة: باب جلود الميتة: ٧/١٥٣.\n(٣) يقصد بشيخه الحافظ المزى، ذكر ذلك فى تحفة الأشراف: ٤/٥٣.\n(٤) من حديث سلمة بن المحبق فى المسند: ٣/٤٧٦.","vol":"3","page":613},{"text":"له، وعليه مثلها لها، وإنْ كانَ اسْتَكْرَهَها فَهِى حُرَّةٌ، وعليه مثلها لها» (١) .\n_________\n(١) من حديث سلمة بن المحبق فى المسند: ٣/٤٧٦.","vol":"3","page":614},{"text":"٤٦١٩ - حدثنا عبد الله بن بكر، حدثنا سعيد - يعنى ابن أبى عروبة، عن قتادة، عن الحسن، عن سلمة بن المحبق: أن رجلًا/ غشى جارية امرأته، وهو فى غزو، فرفع لك إلى النبى - ﷺ - فقال: «إنْ كانَ اسْتَكْرَهَها فَهِى حُرَّةٌ مِن مَاله، وعليهِ شِراؤُها لِسِّيدتها، وإِنْ كانَتْ طَاوَعَتْه فَمِثْلها من ماله لسيدتها» (١) .\n٤٦٢٠ - حدثنا إسماعيل، عن يونس، عن الحسن، عن سلمة بن المحبق: أن رجلًا خرج فى غزاة ومعه جارية لامرأته، فوقع بها، فذكر للنبى - ﷺ - فقال: «إِنْ [كان] اسْتَكْرهَها فَهِى عَتيقَةٌ ولها عليه مثلها، وإنْ كانتْ طاوعته فهى أمته ولها عليه مثلها» . وقال إسماعيل مرة: إن رجلًا كان فى غزوة (٢) .\n٤٦٢١ - حدثنا هشيم، عن يونس، عن الحسن، عن سلمة بن المحبق، عن النبى - ﷺ - فذكر حديثه (٣) .\n٤٦٢٢ - رواه النسائى عن يقوب بن إبراهيم، عن إسماعيل بن علية به (٤) .\n٤٦٢٣ - حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة، عن الحسن، عن سلمة بن المحبق: أن نبى الله - ﷺ - أتى على قربةٍ يوم حنين،\n_________\n(١) المرجع السابق.\n(٢) المرجع السابق.\n(٣) المرجع السابق.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٥٢.","vol":"3","page":614},{"text":"فدعاء منها بماء، وعندها امرأة، فقالت: إنها ميتة، فقال: «سلوها أليس قد دبغت؟» فقالت: بلى فأتى منها لحاجته، فقال: «ذَكَاةُ الأَدِيم دِبَاغُةُ» (١) .\n_________\n(١) من حديث سلمة بن المحبق فى المسند: ٥/٦.","vol":"3","page":615},{"text":"٤٦٢٤ - حدثنا عبد الصمد، حدثنا حرب بن شداد، حدثنا يحيى - يعنى ابن أبى كثير، حدثنى نحاز بن جدى الحنفى، عن سنان بن سلمة: أن أباه حدثه: «أن النبى - ﷺ - أَمَرَ بالقُدُورِ فأكْفِيت يومَ خَيْبَر، وكان فيها لحوم حُمُر النَّاس» (١) تفرد به.\n٤٦٢٥ - حدثنا أبو النضر، حدثنا عبد الصمد بن حبيب بن عبد الله الأزدى، ثم النميرى، قال: حدثنى حبيب بن عبد الله - يعنى أباه ـ، قال: سمعت سنان بن سلمة بن المحبق الهذلى يحدث، عن أبيه. قال: قال رسول الله - ﷺ -: «من كانَت لَهُ حَمُولة تأوى إلى شِبَع، فَلْيَصُم رَمَضَان حيث أدركه» (٢) .\n[رواه] أبو داود من حديث عبد الصمد به (٣) .\n٤٦٢٦ - حدثنا أبو داود الطيالسى، حدثنا حرب بن شداد، عن يحيى بن أبى كثير، عن النحاز الحنفى: أن سنان بن سلمة أخبره، عن أبيه: أن رسول الله - ﷺ - أمر بلحوم حمر الناس يوم خيبر وهى فى القدور فأكفئت» (٤) .\n_________\n(١) المصدر السابق.\n(٢) من حديث سلمة بن المحبق فى المسند: ٣/٤٧٦.\n(٣) أخرجه أبو داود فى الصوم: باب فيمن اختار الصوم: ٢/٣١٧.\n(٤) من حديث سلمة بن المحبق فى المسند: ٣/٤٧٦.","vol":"3","page":615},{"text":"٤٦٢٧ - حدثنا محمد بن بكر، أنبأنا ابن جريج، أخبرنى عبد الكريم بن أبى المخارق، عن معاذ بن معاوية الراسبى، عن سنان بن سلمة الهذلى، عن أبيه سلمة، وكان قد صحب النبى - ﷺ -، عن النبى - ﷺ -: أنه بعث ببدنتين مع رجل وقال: «إنْ عَرَضَ لهمَا فَانْحَرْهُما واغْمِس النَّعلَ فى دِمَائهما ثم اضْرِب به صَفْحَتَيْهِمَا حتّى يُعْلم أنها بَدَنَتان» . قال: صفحتى كل واحدة؟ قال: «وَلا تأْكُل مِنها أَنتَ ولا أَحَدٌ مِن رُفْقَتِك/ ودَعْهُما لمن بَعْدكم» (١) تفرد به.\n٤٦٢٨ - حدثنا عبد الصمد بن حبيب العدوى، حثدنى أبى. قال: غزونا مع سنان بن سلمة مكران (٢) فقال سنان بن سلمة: حدثنى أبى سلمة بن المحبق: أنه سمع رسول الله - ﷺ - يقول: «مَن أدركه رمضان [وله حمولة يأوى إلى شِبع فليَصُم رَمضان] حيثُ أَدْركه. وقال [سنان]: ولدت يومَ حنين فبشر بى أبى، فقالوا له: ولد لك غلام. فقال: إن سهما أرمى به عن رسول الله - ﷺ - أحب إلى مما بشرتمونى به وسمانى سنانا» (٣)، تفرد به.\n٤٦٢٩ - حدثنا وكيع، عن الفضل بن دلهم، عن الحسن، عن قبيصة، عن سلمة بن المحبق. قال: قال رسول الله - ﷺ -: «خُذُوا عَنِّى، خُذُوا: عّنى: قد جَعَلَ الله لهنَّ سَبِيلًا البِكْر بالبِكْر جَلْدُ مائةٍ ونَفْى سَنَةٍ والثّيبُ بالثّيبِ جَلْدُ مائةٍ والرجم» (٤)، تفرد به.\n٤٦٣٠ - حدثنا عبد الرزاق، حدثنا معمر، عن قتادة، عن\n_________\n(١) المصدر السابق.\n(٢) مكران: بلاد ساحيلة فى بلوخستان.\n(٣) من حديث سلمة بن المحبق فى المسند: ٥/٧؛ وما بين المعكوفات استكمال منه.\n(٤) من حديث سلمة بن المحبق فى المسند: ٣/٤٧٦.","vol":"3","page":616},{"text":"الحسن، عن قبيصة بن حريث، عن سلمة بن المحبق. قال: قضى رسول الله - ﷺ - فى رجل وطىء جارية امرأته إن كان استكرهها فهى حرة، وعليه لسيدتها مثلها، وإن كانت طاوعته فهى له، وعليه لسيدتها مثلها (١) .\n_________\n(١) من حديث سلمة بن المحبق فى المسند: ٥/٦؛ والعبارة الأخيرة لم ترد فى المسند فى الخبر.","vol":"3","page":617},{"text":"٤٦٣١ - رواه أبو داود فى الحدود، عن أحمد بن صالح، والنسائى به، وفى النكاح [عن محمد عبد الله بن بزيع]، وعن محمد بن رافع، كلاهما، عن عبد الرزاق به. وروياه من حديث سعيد بن أبى عروبة، عن قتادة، عن الحسن، عن سلمة ليس فيه قبيصة بن حريث، وكذلك رواه النسائى وابن ماجه من حديث عبد السلام بن حرب، عن هشام، عن الحسن، عن سلمة، ورواه النسائى من حديث يونس، عن الحسن، عن سلمة قال أبو داود: وكذا رواه منصور بن زاذان، عن الحسن، عن سلمة كما رواه يونس قال: ورواه عمرو بن دينار وسلام، عن الحسن، عن قبيصة ابن حريث، عن سلمة به. قال النسائى: ولا تصح هذه الأحاديث (١) .\n(حديث آخر)\n٤٦٣٢ - قال ابن ماجه فى الحدود: حدثنا على بن محمد، حدثنا وكيع، عن الفضل بن دلهم، عن الحسن، عن قبيصة بن حريث، عن سلمة بن المحبق. قال: قيل لأبى ثابت: سعد بن عبادة حين نزلت آية\n_________\n(١) الخبر أخرجه أبو داود فى الحدود من طريقيه فى: باب فى الرجل يزنى يحاربة امرأته: ٤/١٥٨؛ وأخرجه النسائى فى النكاح من طريقين: باب إحلال الفرج، المجتبى: ٦/١٠١، وفى الكبرى كما فى تحفة الإشراف: ٤/٥٢؛ وأخرجه ابن ماجه فى الحدود مختصرًا: باب من وقع على جارية امرأته: ٢/٨٥٣.","vol":"3","page":617},{"text":"الحدود - وكان رجلًا غيورًا ـ: أرأيت لو أنك وجدت مع أم ثابت (١) رجلًا أى شىء كنت تصنع؟ قال: كنت ضاربهما بالسيف. انتظر حتى أجئ بأربعة؟ إلى ما ذاك قد قضى حاجته وذهب، أو أقول: أم ثابت كذا وكذا (٢) فتضربونى الحد ولا تقبلوا لى شهادة أبدًا، قال: فذكر ذلك لرسول الله / - ﷺ - فقال: «كَفى بالسَّيف شَاهِدًا»، ثم قال: «لا إِنِّى أَخاف أن يتتابعَ فى ذلك السَّكْرانُ والغَيْرانُ» .\nثم قال ابن ماجه: قال أبو زرعة قال: هذا حديث على بن محمد الطنافسى وفاتنى منه (٣) .\n_________\n(١) فى ابن ماجه: «مع امرأتك رجلًا» .\n(٢) لفظ ابن ماجه: «رأيت كذا وكذا فتضربونى» .\n(٣) الخبر أخرجه ابن ماجه فى الحدود: باب الرجل يجد مع امرأته رجلًا: ٢/٨٦٨؛ وفى الزوائد: فى إسناده قبيصة بن حريث بن قبيصة. قال البخارى: فى حديثه نظر، وذكره ابن حبان فى الثقات، وباقى رجال الإسناد موثقون.","vol":"3","page":618},{"text":"<span data-type=\"title\" id=toc-1858>٧٠٥- (سلمة بن نعيم بن مسعود الأشجعى: سكن الكوفة) </span>(١)\nله ولأبيه صحبة، حديثه فى ثانى الكوفيين وسابع الأنصار.\n٤٦٣٣ - حدثنا أبو النضر، حدثنا أبو معاوية - يعنى شيبان ـ، عن منصور، عن سالم بن أبى الجعد، عن سلمة بن نعيم - وكان من أصحاب رسول الله - ﷺ - - قال: قال رسول الله - ﷺ -: «مَنْ لَقِىَ اللهَ لا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الجَنَّةَ، وإنْ سَرَق» (٢)، تفرد به.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٤؛ والإصابة: ٢/٦٨؛ والاستيعاب: ٢/٨٩؛ والتاريخ الكبير: ٤/٧١؛ وثقات ابن حبان: ٣/١٦٦.\n(٢) من حديث سلمة بن نعيم فى المسند: ٥/٢٨٥؛ وأخرجه البخارى فى التاريخ الكبير: ٤/٧١.","vol":"3","page":618},{"text":"٤٦٣٤ - حدثنا حجاج، حدثنا شيبان، عن مصور، عن سالم بن أبى الجعد، عن سلمة بن نعيم. قال: وكان من أصحاب الرسول الله - ﷺ -. قال: قال رسول الله - ﷺ -: «مَنْ لَقِىَ اللهَ لا يَشْرِكُ بِهِ شَيْئًا دَخَلَ الجَنَّةَ، وإنْ زَنا وإنْ سَرَق» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-1859>٧٠٦- (سلمة بن نفيل السكونى ثم التراغمى) </span>(٢)\nأصله من اليمن وسكن حمص، حديث فى أول الشاميين.\n٤٦٣٥ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن إبراهيم بن سليمان، عن الوليد، عن الوليد بن عبد الرحمن الجرشى، عن جبير بن نفير: أن سلمة بن نفيل أخبرهم: أنه أتى النبى - ﷺ - فقال: إنِّى سَئِمْتُ الخَيْلَ، وأَلْقَيْتُ السَّلاحَ، وَوَضَعَت الْحَرْبُ أَوْزَارَها، قلت: لا قِتال، فقالَ لَهُ النبى - ﷺ -: «الآنَ جاءَ القِتِالُ\nلا تَزال طائِفةٌ مِنْ أُمَّتِى ظَاهِرِين عَلى النَّاسِ، يُزيغ اللهُ قُلُوبَ أَقْوامٍ، فَيُقَاتِلونَهم، ويَرْزُقهم اللهُ مِنْهم، حتَّى يأْتِىَ أَمْرُ اللهِ وَهُم عَلى ذلك، أَلا إِنَّ عُقْرَ دَارِ المؤمنينَ الشَّامُ، والخَيْلُ مَعْقُودٌ فى نَوَاصِيها الخيرُ إلى يَوْمِ القِيَامة» (٣) .\nرواه النسائى، والطبرانى من حديث الوليد بن عبد الرحمن، وأبى علقمة نصر ابن علقمة كلاهما عن جبير بن نفير وعند الطبرانى: ولا تضع الحرب أوزارها حتى يخرج يأجوج ومأجوج (٤) .\n_________\n(١) من حديث سلمة بن نعيم فى المسند: ٤/٢٦٠.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٥٣؛ والإصابة: ٢/٦٨؛ والاستيعاب: ٢/٩٠؛ والتاريخ الكبير: ٤/٧٠؛ وثقات ابن حبان: ٣/١٦٧.\n(٣) من حديث سلمة بن نفيل السكونى فى المسند: ٤/١٠٤.\n(٤) الخبر أخرجه النسائى فى الخيل أول كتاب الخيل. المجتبى: ٦/١٧٨، وفى السير فى الكبرى كما فى تحفة الأشراف: ٤/٥٤؛ والطبرانى من عدة طرق. المعجم الكبير: ٧/٦٠؛ وأخرجه أيضًا البخارى فى التاريخ الكبير: ٤/٧٠.","vol":"3","page":619},{"text":"٤٦٣٦ - حدثنا أبو المغيرة، حدثنا أرطاة - يعنى ابن المنذر ـ، حدثنا ضمرة بن حبيب، سمعت سلمة بن نفيل السكونى. قال: كنا جلوسًا عند رسول الله - ﷺ - إذ قال له قائل: يا رسول الله هل أتيت بطعام من السماء؟ قال: «نعم»، قال: وبماذا؟ قال: «بِمِسْخَنَة» (١)، قالوا: فهل كان فيها فضل عنك؟ قال: «نعم»، قال: فما فعل به؟ قال: «رفع وهو يوحى إلى / أنى مكفوت (٢) غير لابث فيكم، ولستم لابثين بعدى إلا قليلًا، بل تلبثون حتى تقولوا متى؟ وستأتون أفنادًا يفنى بعضكم بعضًا، وبين يدى الساعة موتان (٣) شديد، وبعده سنوات الزلازل» (٤)، تفرد به.\n(حديث آخر)\n٤٦٣٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبد الله بن سعد الرقى، حدثنا أبو فروة يزيد بن محمد [بن يزيد] بن سنان، حدثنا أبى، حدثنا ياسين الزيات، عن أبى سلمة الحمصى، عن يحيى بن جابر، عن سلمة بن نفيل، قال: جاء شاب فقام بين يدى رسول الله - ﷺ - فقال بأعلى صوته: يا رسول الله أرأيت من لم يدع سيئة إلا عملها، ولا خطيئة إلا ركبها، ولا أشرف له سهم فما فوقه إلا اقتطعه بيمينه، ومن لو نشرت خطاياه على أهل المدينة لعمتهم، فقال له رسول الله - ﷺ -: «أَسْلَمتَ، أوْ قال: أنتَ مُسلمٌ»، فقال: أَمّا أنا فأَشْهَدُ أَنْ لا إلهَ إلا اللهَ وأَنَّ محمّدًا رسولُ اللهِ، قال: «اذْهَبْ فَقَدْ أَبْدَلَ اللهُ سَيِّئَاتك حَسَناتٍ»، قال: يا رسول الله وغدراتى وفجراتى؟ قال: «وغَدَرَاتُك\n_________\n(١) المسخنة: قدر كالتنور يسخن فيه الطعام. النهاية: ٢/١٥٣.\n(٢) أفنادًا: جماعات متفرقين قومًا بعد قوم، واحدة فند. النهاية: ٣/٢١٦.\n(٣) الموتان: بوزن البطلان الموت الكثير الوقوع. النهاية: ٤/١١٣.\n(٤) من حديث سلمة بن نفيل السكونى فى المسند: ٤/١٠٤.","vol":"3","page":620},{"text":"وفَجَرَاتُك» ثلاثا. قال: فولى الشاب وهو يقول: الله أكبر، الله أكبر فما زال يكبر حتى توارى عنى أو قال خفى على (١) .\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير: ٧/٦١؛ وقال الهيثمى: فى إسناده ياسين الزيات يروى الموضوعات. مجمع الزوائد: ٣٧٩.","vol":"3","page":621},{"text":"<span data-type=\"title\" id=toc-1860>٧٠٧- (سلمة بن يزيد بن مشجعة) </span>(١)\nابن المجمع بن مالك بن كعب بن سعد بن عوف بن حريم بن جعفى الجعفى، - ﵁ -، حديثه فى ثالث الكوفيين.\n٤٦٣٨ - حدثنا ابن أبى عدى، عن داود - يعنى ابن أبى هند ـ، عن الشعبى، عن علقمة، عن سلمة بن يزيد الجعفى. قال: انطلقت أنا وأخى إلى رسول الله - ﷺ -. قال: قلنا يا رسول الله إن أمنا مليكة كانت تصل الرحم، وتقرى الضيف، وتفعل وتفعل هلكت فى الجاهلية، فهل ذلك نافعها شيئًا؟ قال: «لا»، قال قلنا: فإنها كانت وأدت أختًا لنا فى الجاهلية فهل ذلك نافعها شيئًا؟ قال: «الوائدة والموؤدة فى النار إلا أن تدرك الوائدة الإسلام فيعفو الله عنها» (٢) .\nرواه النسائى من طريق محمد بن المثنى، عن الحجاج بن المنهال، عن المعتمر ابن سليمان، عن داود بن أبى هند به (٣) .\nحديث عنه فى قضية بروع بنت واشق، قال الحافظ أبو القاسم بن عساكر: يأتى فى مسند معقل بن سنان. قال شيخنا الحافظ المزى: لم نجد له ذكرًا فيما ذكره هناك.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٦؛ والإصابة: ٢/٦٩؛ والاستيعاب: ٢/٩٠ والتاريخ الكبير: ٤/٧٢؛ وثقات ابن حبان: ٣/١٦٥.\n(٢) من حديث سلمة بن يزيد الجعفى فى المسند: ٣/٤٧٨.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٥٥.","vol":"3","page":621},{"text":"قلت: / إنما ذكر فى قصتها سلمة بن قيس الأشجعى فيما رواه النسائى وقد تقدم التنبيه عليه وسيأتى الحديث بسياقه فى مسند معقل بن سنان فالله أعلم (١) .\n(حديث آخر)\n_________\n(١) قال الحافظ المزى: وهم ابن عساكر فجعله الجعفى. تحفة الأشراف: ٤/٥٥؛ وأخرجه البخارى من هذا الطريق فى التاريخ الكبير: ٤/٧٢؛ ثم بين اضطرابه.","vol":"3","page":622},{"text":"٤٦٣٩ - قال أبو داود الطيالسى، حدثنا سفيان، عن جابر، عن يزيد بن مرة، عن سلمة بن يزيد الجعفى: سمعت رسول الله - ﷺ - يقول فى قول الله تعالى: ﴿إِنَّا أَنْشَأْنَاهُنَّ إِنْشَاءً فَجَعَلْنَاهُنَّ أَبْكَارًا عُرُبًا أَتْرَابًا﴾ (١) .\nقال: «من الثيب وغير الثيب» .\nرواه أبو نعيم من حديث أبى داود عن سلمة بن يزيد الجعفى، هذا يبين الذى بعده فالله أعلم (٢) .\n(حديث آخر)\n٤٦٤٠ - رواه الطبرانى من حديث المعتمر بن سليمان، عن أبيه، عن زائدة، عن سماك، عن علقمة بن وائل، عن سلمة بن يزيد الجعفى. قال: قلت: يا رسول الله أرأيت إن كان علينا أمراء من بعدك يأخذونا بالحق الذى علينا، ويمنعونا الحق الذى جعله الله لنا فنقاتلهم ونعصبهم؟ قال النبى - ﷺ -: «عَلَيهم ما حُمِّلوا وَعَليكُم ما حُمِّلتُم» (٣) .\n_________\n(١) الآيات ٣٥، ٣٦، ٣٧ من سورة الواقعة.\n(٢) أخرجه الطبرانى أيضًا فى المعجم الكبير: ٧/٤٥؛ وقال الهيثمى: فيه جابر الجعفى وهو ضعيف مجمع الزوائد: ٧/١١٩.\n(٣) المعجم الكبير للطبرانى: ٧/٤٥؛ وقال الهيثمى: فيه عبيد بن عبيدة ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٢٢٠؛ وأخرجه البخارى فى الكبير: ٤/٧٢ من طريق آخر.","vol":"3","page":622},{"text":"<span data-type=\"title\" id=toc-1861>٧٠٨- (سلمة بن يزيد أبو يزيد) </span>(١)\nقال أبو نعيم: عداده فى البصريين، وجعله ابن الأثير أنصاريًا فإنه قال: سلمة الأنصارى أبو يزيد: حدث عبد الحميد بن يزيد بن سلمة حديثه عند أهل البصرة فى تخبير الصغير بين أبويه، وعندى أنه الجعفى فالله أعلم (٢) .\n٤٦٤١ - روى له أبو نعيم من طريق هشيم ويزيد بن زريع، عن عثمان البتى، عن عبد الحميد بن سلمة، عن أبيه، عن جده: أن أبويه اختصما فيه إلى رسول الله - ﷺ - أحدهما كافر والآخر مسلم، فتوجه إلى الكافر، فقال: «اللهم اهده»، فتوجه إلى المسلم، فقضى له به.\nثم قال: وكذلك رواه ابن علية، عن عثمان البتى، وقال حماد بن سلمة، وعلى ابن عاصم، عن عثمان، عن عبد الحميد بن سلمة، عن أبيه: أن رجلًا أسلم ولم تسلم امرأته، قال: ورواه عمير بن عبد المجيد الحنفى، عن عبد الحميد بن جعفر، عن أبيه: أن أبا الحكم بن رافع أسلم ولم تسلم امرأته وأبت أن تسلم، فذكر مثله. وقال: والمشهور عبد الحميد بن جعفر عن أبيه، عن تميم بن محمود (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٧؛ والإصابة: ٢/٧٠.\n(٢) قال ابن حجر فى الإصابة: «بين الدراقطنى وغيره أن سلمة جد عبد الحميد وأنه نسب إليه، وإنما هو عبد الحميد بن يزيد بن سلمة، وأورد له الدراقطنى فى الرؤيا حديثا آخر»، ثم استدل على ذلك وقال: «وما ذكره الدراقطنى هو الذى ينبغى أن يعتمد عليه.\n(٣) الخبر أخرجه الدراقطنى من طريقين:\nعلى بن غراب، عن حديث عبد الحميد بن جعفر الأنصارى، عن أبيه، عن جد أبيه رافع بن سنان أبى عاصم النبيل عنه. وقال صاحب التعليق المفتى على الدراقطنى: الحديث أخرجه أبو داود فى الطلاق والنسائى فى الفرائض، عن عبد الحميد بن جعفر، عن أبيه، عن جده رافع بن = سنان وبسند أبى داود ومتنه ورواه الحاكم فى المستدرك وقال: صحيح الإسناد ولم يخرجاه، وقال ابن القطان فى كتابه: هذا الحديث يرويه عيسى بن يونس، كما رواه أبو داود والحاكم، ويرويه أبو عاصم النبيل كما رواه المصنف وعلى بن غراب كما رواه أيضًا، كلهم عن عبد الحميد بن جعفر، عن أبيه، عن جد أبيه رافع بن سنان، فإنه عبد الحميد بن جعفر بن عبد الله بن الحكم بن رافع بن سنان، وعبد الحميد ثقة، وأبوه جعفر كذلك. انتهى سنن الدراقطنى: ٤/٤٣.","vol":"3","page":623},{"text":"(حديث آخر)","vol":"3","page":624},{"text":"٤٦٤٢ - رواه أبو نعيم، من حديث عبد الرزاق، عن عثمان البتى، عن عبد الحميد بن سلمة، عن أبيه قال: «نهى رسول الله - ﷺ - عن نقرة الغراب/ وفرشة السبع» .\n\n<span data-type=\"title\" id=toc-1862>٧٠٩- (سلمة الجرمى) </span>(١)\nبكسر اللام ابن نفيع أو قيس والد عمرو بن سلمة له صحبة وروى له حديث واحد فى الإمامة وعنه ابنه عمررو بن سلمة، وفى صحبة أبيه نظر فالله أعلم، حديث فى موضعين من ثانى البصريين.\n٤٦٤٣ - حدثنا وكيع، حدثنا مسعر بن حبيب الجرمى، حدثنى عمرو بن سلمة، عن أبيه: أنهم وفدوا على رسول الله - ﷺ - فلما أرادوا أن ينصرفوا قالوا: يا رسول الله من يؤمنا؟ قال: «أَكْثُركُم حَمْلًا لِلْقُرآن»، فلم يكن أحد جمع من القرآن ما جمعت: قال: فقدمونى وأنا غلام، فكنت أؤمهم وعلى شملة لى. قال: فما شهدت جمعا من جرم إلا كنت إمامهم، وأصلى على جنائزهم إلى يومى هذا» (٢) .\n٤٦٤٤ - حدثنا إسماعيل، أنبأنا أيوب، عن عمرو بن سلمة. قال: كنا على حاضر (٣)، فكان الركبان - وقال إسماعيل مرة: الناس ـ\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٧؛ والإصابة: ٢/٧٠؛ والاستيعاب: ٢/٩١؛ والتاريخ الكبير: ٤/٦٩.\n(٢) من حديث عمرو بن سلمة فى المسند: ٥/١٩.\n(٣) كنا على حاضر: الحاضر القوم النزول على ماء يقيمون به، ولا يرحلون عنه. قال الخطابى: ربما جعلوا الحاضر اسمًا للمكان المحضور. يقال نزلنا حاضر بنى فلان فهو فاعل بمعنى مفعول. النهاية: ١/٢٣٤.","vol":"3","page":624},{"text":"يمرون بنا راجعين من عند رسول الله - ﷺ -، فأدنوا منهم فأسمع، حتى حفظت قرآنا، وكان الناس ينتظرون بإسلامهم فتح مكة، فلما فتحت جعل الرجل يأتيه، فيقول: يا رسول الله أنا وافد بنى فلان، وجئتك بإسلامهم، فانطلق أبى بإسلام قومه، فرجع إلأيهم، فقال رسول الله - ﷺ -: «قَدَّمُوا أَكْثَركم قرآنًا» . قال فنظروا وأنا على حواء (١) عظيم فما وجدوا فيهم أكثر قرآنا منى، فقدمونى، وأنا غلام فصليت بهم، وعلى بردة، وكنت إذا ركعت أو سجدت قلصت فتبدو عورتى، فلما صلينا تقول عجوز لنا دهرية: غطوا عنا است (٢) قارئكم. قال: فقطعوا لى قميصًا، فذكر أنه فرح به فرحًا شديدًا (٣) .\n_________\n(١) الحواء: بيوت مجتمعة من الناس على ماء. النهاية: ١/٢٧٣.\n(٢) الاست: حلقة الدبر. النهاية: ٢/١٩٦.\n(٣) من حديث عمرو بن سلمة فى المسند: ٥/٢٠.","vol":"3","page":625},{"text":"٤٦٤٥ - رواه البخارى وأبو داود والنسائى من حديث أيوب عن عمرو بن سلمة، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-1863>٧١٠- (سلمى بن حنظلة) </span>(٢)\nأبو سالم السحمى بن عم هوذة بن على السحيمى ملك اليمامة\n٤٦٤٦ - سمعت رسول الله - ﷺ - يقول: «وَيْل لِبَنِى أُميَّة من\n_________\n(١) الخبر أخرجه البخارى فى المغازى: باب غزوة الفتح فى رمضان: ٨/٢٢؛ وأخرجه أبو داود من ثلاثة طرق فى الصلاة: باب من أحق بالإمامة: ١/١٥٩؛ وأخرجه النسائى فى الصلاة أيضًا فى ثلاثة أبواب: باب اجتزاء المرء بأذان غيره فى الحضر، وباب الصلاة فى الإزار، وباب إمامة الغلام قبل أن يحتلم المجتبى: ٢/٩، ٥٥، ٦٢.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٣٧؛ والإصابة: ٢/٧٠؛ والاستيعاب: ٢/١٢٥؛ وقال ابن حبان: له صحبة. الثقات: ٣/١٦٢.","vol":"3","page":625},{"text":"فلان» . رواه عبد الله بن جابر، عن أبيه، عن جده وقال عن أمه أم سالم، عن أبى سالم<span data-type=\"title\" id=toc-1864> سلمى </span>بن حنظلة (١) .\n\n* (سلمى) (٢)\nأو سالم خادم رسول الله - ﷺ -: فى غسل أمهات المؤمنين. تقدم (٣) .\n\n<span data-type=\"title\" id=toc-1865>(سليط بن الحارث أخو جويرية بنت الحارث من الرضاعة) </span>(٤)\nأن رسول الله - ﷺ - قال: «مَنْ صَلَّى عَليه أُمَّةٌ مِنَ النَّاسِ شُفِّعُوا، والأُمة أربعون إلى المائة، والعُصبة عشرة إلى الأربعين، والنَّفر ثلاثة إلى العَشْرة» .\n_________\n(١) المصدران الأولان.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٣٨؛ وترجم له ابن حجر فى القسم الرابع من حرف السين. الإصابة: ٢/١٢٩.\n(٣) الخبر: أن أزواج النبى - ﷺ - كن يجمعن رؤوسهن أربعة قرون فإذا اغتسلن جمعنها، ويرجع إليه ص٢٢٧ من هذا الجزء قال ابن حجر وسلمى امرأة وهى أم رافع زوجة أبى رافع فظن أن قوله: خادم رسول الله - ﷺ - رجلًا وليس كذلك، وذكر ابن شاهين وأبو موسى من طريقه أن الراوى قال مرة فى هذا الحديث: عن سالم خادم النبى - ﷺ -، فكأنه تغير من سلمة، والله أعلم. الإصابة. ٢/١٢٩.\n(٤) له ترجمة فى أسد الغابة: ٢/٤٣٨؛ والإصابة: ٢/٧١.","vol":"3","page":626},{"text":"٤٦٤٧ - رواه أبو نعيم من حديث القاسم بن مطيب، عن أبى المليح عنه، وقال بعضهم: سليط، عن ميمونة (١) .\nيتلوه سليط أبو سليمان (٢) .\nانتهى هذا الجزء\nويليه الجزء السادس والعشرون\nبإذن الله\n_________\n(١) الخبر أورده ابن الأثير وابن حجر فى ترجمته، وقال ابن حجر: اختلف فى إسناده فقيل عن سليط عن ميمونة، وقيل عن عبد الله بن سليط عن ميمونة، وهو فى النسائى. الإصابة: ٢/٧١.\nتقول: وأخرجه النسائى عن عبد الله بن سليط، عن ميمونة فى الجنائز: باب فضل من صلى عليه مائة، المجتبى: ٤/٦٢؛ وقال الهيثمى: فيه القاسم بن مطيب وهو ضعيف. مجمع الزوائد: ٣/٣٦.\n(٢) انتهى هنا الجزء السادس والعشرون من تقسيمات المؤلف ﵀.","vol":"3","page":626},{"text":"الجزء السَّادس والعشرون\n/ بِسْم الله الرّحمن الرّحيم\n٧١١- (سَلِيط: أبو سُليمان الأَنْصاري بَدْري) (١)\n٤٦٤٨- رَوى أَبو نُعيم، والطَّبراني من حديث محمّد بن سُلَيْمان بن سَلِيط، عن أَبيه، عن جَدِّه. قال: لمّا خَرَجَ رَسولُ اللهِ - ﷺ - مُهاجِرًا، ومَعَه أبو بكر، وعامِر بن فُهَيْرة، وعبد الله بن أُرَيْقط الديلي مَرُّوا بأمّ مَعْبد، قالَ لَها: \"هَلْ مِنْ لَبَنٍ؟ \" فقالت: إنَّ الشّاةَ عَازِب، فذكر الحديث بطوله، قالَ أبو موسى: فرَّق أبو نعيم بين هذا، وبين سَلِيط بن قيس وجمعها الطَّبراني (٢) .\n٧١٢- (سَلِيط بن قَيْس بن عَمْرو بن عُبيد بن مالك) (٣)\nابن عَدِي بن عَامِر بن غَنْم بن عَدِي بن النجارِيّ الأَنصاريّ الخزرجي ثمّ النَّجّاري، شهد بدرًا، وما بعدها.\n٤٦٤٩- قالَ النَّسائي: حدّثنا محمّد بن وَهْب، حدّثنا محمّد بن سَلَمة، عن أَبِي عبد الرّحيم، عن زَيْد بن أَبِي أُنَيْسة، عن عبد الله بن\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٣٩؛ والإصابة ترجم له باسم سليط الأنصاري: ٢/٧٢.\n(٢) الخبر بطوله فى المعجم الكبير للطبراني: ٧/١٢٣؛ قال الهيثمي: فيه عبد العزيز بن يحيى المديني، ونسبه البخاري وغيره إلى الكذب. وقال الحاكم: صدوق. فالعجب منه وفيه مجاهيل أيضًا. مجمع الزوائد: ٨/٢٧٩؛ وجمع الطبراني بينهما بأن روى خبرًا فيمن شهد بدرًا من بني عدي بن النجّار: سليط بن قيس بن عمرو بن عبيد الله بن مالك بن عدي بن عامر.\n(٣) له ترجمة في أسد الغابة: ٢/٤٤١، والإصابة: ٢/٧٢ والاستيعاب: ٢/١١٨، وثقات ابن حبّان: ٣/١٨١.","vol":"3","page":627},{"text":"محمّد بن عقيل، عن عبد الله بن سَلِيط بن قَيْس، عن أبيهِ سَلِيط: أنَّ رَجُلًا من الأنْصار كانَ لَهُ حَائِط فيه نَخْلةٌ لرجل آخر فيأتيه بكرة وعشيّة، فأمره رَسولُ اللهِ - ﷺ - أن يُعطيه نخلةً ممّا يَلي الحائِط الّذي لَهُ.\n٤٦٥٠- قالَ أبو نعيم: حدّثنا أَحمد بن الحَسَن، عن عُتبة، عَن النَّسائي.\nقلتُ: وليسَ هذا الحديث فى شَيْءٍ من السنن لا للنَّسائي ولا لغيره فالله أعلم (١) .\n٧١٣- (سَلِيط: غَيْر مَنْسوب) (٢)\nذكره الحَسَن بن سُفيان في الوحْدان\n٤٦٥١- قالَ أَبو نَعيم: حدثنا أبو عمرو بن حمدان، حدّثنا الحَسَن بن سفيان، حدّثنا عبد الله بن عمر بن أَبَان، عن عبد الله بن نمير، عن إسماعيل بن مُسْلم، عنِ الحَسَن، عن سَلِيط. قال: انتهيت إلى رسولِ اللهِ - ﷺ - وهو مُحْتَبٍ فى أصْحابِه كأَني أَنْظُرُ إلى بَيَاض خَاتَمه في سَوَاد اللَّيل، فسمعتُه يقولُ: \"المُسْلم أَخُو المُسلم لا يَظْلمه، ولا يَخْذله. التَّقْوى هَا هُنَا\"، وأشارَ بيدهِ إلى صَدْرِه (٣) .\n_________\n(١) الحق ما قاله المصنّف وأيّده فى ذلك ابن حجر فقال: لم أره فى السنن وإنما أخرجه ابن منده من طريقه. الإصابة: ٢/٧٢.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٤١، وترجم له ابن حجر باسم سليط التميمي. الإصابة: ٢/٧٢.\n(٣) الخبر أخرجه أحمد فى مسنده، عن رجل من بنى سليط: ٤/٦٩، ٥/٧١، قال السيوطي في الجامع الكبير: أخرجه أحمد والبغوي وابن قانع عن رجل من بني سليط. جامع الأحاديث: ٦/٧٠٨.","vol":"3","page":628},{"text":"٧١٤ - (سُلَيْك) (١)،\n٤٦٥٢- رَوى أبو نعيم من حديث أبي حمزة، عن جابِر، عن حَبِيب بن أبي ثابت، عن عبد الرّحمن بن أبي لَيلى، عن السُّليْك. قال: نَهى رَسولُ الله - ﷺ - أَنْ نُصَلِّي فى مَعَاطن الإبل، وأَمَر أَن نَتَوضأَ من لحومها، /وسُئِلَ عن الصَّلاة فى مَرَابض الغَنَم فقالَ: \"صَلُّوا فيها\".\nثمّ قالَ: والصّواب ما رَواهُ الأَعمش، عن عبد الله بن عبد الله بن أَبِي ليلى، عن البرَاء. قال أبو نعيم: وعندي أَن سُليكًا هذا هو سُليك الغَطفاني يعنى المذكور فى حَديث جابِر بن عبد الله فى تحية المسجد والإمام يخطب، وهو في صحيح مُسلم وفرق بينهما ابن أبي شيبة (٢) .\n٧١٥- (السَّلِيلْ الأَشْجَعِيّ) (٣)\n٤٦٥٣- رَوى عنه أبو المليح حديثًا في الشَّفاعة، قالَ أبو نعيم:\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٤٤٢؛ وهو عنده: سليك بن عمرو، وقيل ابن\nهدبة الغطفاني. أما سليك آخر غير منسوب فهو وهم. أما ابن حجر في الإصابة: ٢/٧٢ فقال:\nغاير ابن منده بينه وبين الغطفاني ووحدهما أبو نعيم فوهم، وهو عند ابن عبد البر: سليك بن\nهدية الغطفانى: ٢/١٢٨، وقال البخاري: لا يصح عن سليك يعني حديث: \"صل ركعتين \"\nوهو يخطب ﵊ ولم ينسبه إلى أبيه فقال: سليك الغطفاني. التاريخ الكبير:\n٤/٢٠٦؛ ووافقه ابن حبّان، الثقات: ٣/١٧٩.\n(٢) قال ابن حجر: \"وقع ذكره في الصحيح من حديث جابر أنه دخل يوم الجمعة الخ. وهو في البخاري مبهم، ورواه أحمد والدارقطني من طريق أبى سفيان، عن جابر فقال: عن السليك، وأخرجه أحمد من وجه آخر فقال عن جابر: جاء رجل من غطفان يقال له سليك، وهو عند مسلم وأبي داود وابن خزيمة من طريق جابر فقط الخ، ما قاله في الإصابة: ٢/٧٢، تقول: مرّ قول البخاري: لا يصح عن سليك ويراجع أيضا المسند: ٣/٣٠٨.\n(٣) له ترجمة في أسد الغابة:٢/٤٤٢ والإصابة: ٢/٧٣، والاستيعاب مختصرًا: ٢/١٣٣.","vol":"3","page":629},{"text":"والصّواب ما رَواهُ الْجُرَيْري عن أبى السَّليل، عن أبي المَليح، عن عَوف بن مالك الأشجعيّ كما سيأتي (١) .\n\n<span data-type=\"title\" id=toc-1866>(من اسْمه سُليمان، وسُلَيم)</span>\n٧١٦- (سُلَيم بن أُكَيْمة اللَّيثيّ) (٢)\n٤٦٥٤- قالَ الطّبراني: حدّثنا يَحيى بن عَبْد الباقي، حدّثنا سَعِيد بن عَمْرو الحِمصي، حدّثنا الوليد بن سَلَمة، حدّثني يَعْقوب بن عَبْد الله بن سُلَيْمان بن أُكَيْمة، عن أبيه، عن جَدِّه قال: أَتينا رَسولَ اللهِ - ﷺ - فَقُلنا بآبائِنا أنتَ وأمهاتِنا يا رَسولَ اللهِ إنّا نَسْمع منك الحديثَ فَلا نَسْتَطيعُ أَنْ نؤديَه كما سَمِعناه، قال: \"إذَا لم تُحلّوا حَرَامًا، ولم تحرِّموا حَلالًا وأصبتم المعنى فَلا بأس\" (٣) .\n٧١٧ (سلَيْمان بن أبي حَثْمة الأنصاري) (٤)\n٤٦٥٥- قالَ ابن مَنْده: ولا يصحّ له صحبة، ثمّ قالَ ابن مَنْده: إبراهيم بن دُحَيم، حدّثنا أبَي، عن مروان بن مُعاوية، عن\n_________\n(١) نقل ابن حجر عن البغويّ قوله: ليس للسليل غيرة، وقال ابن منده: هذا وهم، والصواب رواية ابن علية عن الجريري، عن أبي السليل، عن أبي المليح، عن الأشجعي وهو عوف بن مالك. وكذا جزم الخطيب فى المؤتلف، وتبعه ابن ماكولا فى الإكمال بأن خالد بن عبد الله وهم فيه. الإصابة: ٢/٧٣.\n(٢) له ترجمة في أسد الغابة: ٢/٤٤٣، والإصابة: ٢/٧٣، وقيل سليمان وترجم له الطبراني سليمان.\n(٣) المعجم الكبير للطبراني: ٧/١١٧؛ وقال الهيثمي: ولم أرَ من ذكر يعقوب ولا أباه. مجمع الزوائد: ١/١٥٤.\n(٤) له ترجمة فى أسد الغابة: ٢/٤٤٨؛ وترجم له ابن حجر فى القسم الثاني من حرف السين: ٢/١٠٦، والاستيعاب: ٢/٦٥، وأخرجه البخاري فى التابعين، التاريخ الكبير: ٤/٦، وقال ابن حبّان: له صحبة وساق نسبه ونسب أمه. الثقات: ٣/١٦١.","vol":"3","page":630},{"text":"عبد الله بن الحارث، عن أبي بكر بن أبي سُلَيْمان بن أبي حَثْمة، عن أبيهِ. قال: \"كانَ النبيّ - ﷺ - يُكبِّر على الجَنائِز أَرْبَعًا وخمسًا\" (١) .\n٧١٨- (سُلَيمان بن أبى سُلَيْمان) (٢)\nسَكَنَ الشّام\n٤٦٥٦- ذكره أبو زرعة وأبو حاتم في الصّحابة، رَوى حديثه عُرْوة بن رُوَيم، عن شيخٍ من جُرَش، عنه، عن النبيّ - ﷺ -: \"إِنَّكُم سَتَجندون أَجْنادًا، ويكونُ لَكُم ذمة، وخَرَاج، وأَرْض فيها مدائِن، وقُصُور فمن أدركه منكم فاستطاع أن يَحْبس نفْسه فى مَدِينةٍ مِنْ تِلْكَ المدائِن والقُصور حتّى يدركه الموت فَلْيَفْعَل \" (٣) .\n٧١٩- (سُلَيْمان بن صُرد) (٤)\nابن الجَوْنِ بن مُنْقِذ بن رَبيعة بن أَصْرم/ بن ضَبِيس بن حرام بن حُبْشِيّة بن سَلُول بن كعب بن عَمْر [بن ربيعة] وهو لُحيّ الخُزَاعيّ أبو المطَرِّف الكوفي، كانَ من أوّل مَنْ سَكَنها، وقَدْ كانَ اسمه يَسَارًا، فسمّاه رسولُ الله - ﷺ - سُلَيْمان، وكانَ ممّن شَهِدَ معَ عَلي مَشاهِده، وكانَ من\n_________\n(١) قاله ابن منده وأبو نعيم كما في أسد الغابة. ونقل ابن حجر عن ابن سعد أنه رأى النبي ولم يحفظ عنه وأن أباه من مسلمة الفتح. الإصابة: ٢/١٠٦.\n(٢) له ترجمة فى أسد الغابة: ٢/٤٤٩، الإصابة: ٢/٧٦، وقال أبو عمر: سليمان رجل من الصحابة سكن الشام: ٢/٦٥ والتاريخ الكبير: ٤/١ وقال ابن حبّان: سليمان الجرشي. الثقات: ٣/١٦٢.\n(٣) الخبر أخرجه أبو حاتم في الوحدان، والبغوي، وابن عساكر عن عروة بن رويم، عن شيخ من جرش، عن سليمان رجل من الصحابة. جمع الجوامع: ٤/٢٦٢٢؛ وقال محققوه؛ في مسند الحديث نظر ذلك للجهالة بالصحابي، والجهالة بالراوي عنه.\n(٤) له ترجمة في أسد الغابة: ٢/٤٤٩، والإصابة: ٢/٧٥: والاستيعاب: ٢/٦٣، والتاريخ الكبير: ٤/١ وثقات ابن حبّان: ٣/١٦٠.","vol":"3","page":631},{"text":"الفُرسان الشُجْعان الأجواد الأَنجاد الأمجاد، وكانَ ممّن اسْتَدعى حُسَينًا إلى الكُوفة، فلمّا قتل الحُسَيْن ندم كلَّ الندم والمسيّب بن نَجَبَة، ومَنْ اتَّبعهم، وقالوا: لا تَوْبة لنا حتَّى نطلب بثأر الحُسَين، فخرجوا مِنَ الكُوفة في مُستهلّ رَبيع الأوّل سنة خمس وستّين وسمُّوا سُلَيْمان أَمِيرَ التوَّابين، فالتقوا مع عُبَيد الله بن زِيَاد بعين وَرْدَة من أرض الجزيرة، وهى المسمّاة برأس العين، فقتل سُلَيْمان والمسيّب وجماعة من أصحابهما، وحُمل رأسَاهما إلى مَرْوان، وكانَ عُمْر سلَيْمان يومئذٍ ثَلاثًا وتسعين سنة، ﵁.\n٤٦٥٧- حدّثنا يونس بن محمّد، عن عبد الله بن مَيْسرة: أبو ليلى، عن أبى عائشة الهَمْدَاني. قالَ: قالَ أبو رِفاعَة البَجَلي: دخلتُ عَلى المختارِ بن أَبي عُبَيْد قَصْره، فَسَمِعتُه يقولُ: ما قام جِبريلُ إلاَّ من عِنْدي قَبْلُ، قالَ: فهَمَمْتُ أَنْ أضْرِبَ عُنقَه، فذكرتُ حَدِيثًا حَدَّثَناه سُليمان بن صُرَد، عن النبيّ - ﷺ - أَنَّ النبيَّ - ﷺ - كانَ يقولُ: \"إذا أَمَّنَك الرَّجُلُ علَى دَمِه، فَلا تَقتلْه\". قالَ: وكانَ قد أمَّنني على دَمِه. فكرهتُ دَمَه (١)، تَفَرَّدَ بِهِ.\n٤٦٥٨- حدّثنا حَفْص بن غِيَاث، حدّثنا الأعْمش، عن عَدِيّ بن ثابِت الأنصاري، عن سُلَيْمان بن صُرَد: سَمِع النبيّ - ﷺ - رَجُلين وهما يَتَقَاولان، وأحدُهما قد غَضِب، واشْتَدَّ غَضَبُه، وهو يقولُ، فقالَ رَسولُ الله - ﷺ -: \"إنّي لأعلم كلمة لو قالها ذَهَب عَنْهُ الشَّيطانُ \"، قال: فأَتاه رجلٌ فقالَ: قُلْ أَعُوذُ باللهِ من الشَّيْطانِ الرَّجيمِ، قالَ: هلْ تَرَى بَأْسًا؟ قال: ما زَادَه على ذلك \" (٢) .\n_________\n(١) من حديث ابن صرد في المسند: ٦/٣٩٤.\n(٢) من حديث ابن صرد في المسند: ٦/٣٩٤.","vol":"3","page":632},{"text":"رَواهُ البخاري، عن عَمْرو بن حَفْص بن غياث، عن أبيهِ، ومسلم عن أبي بَكْر بن أبى شَيْبة عن حَفص، والنَّسائي عن محمّد بن عبد العزيز بن أبي زُرْعة، عن حَفْص، والبخاري من حديث [أبي] حَمْزة، وجرير، ومُسلم وأبو داود والنَّسائي من حديث أبي مُعَاوية، كلّهم عن الأعمش بِهِ (١) .\n٤٦٥٩- حدّثنا يَحْيى بن سَعِيد، عن سُفْيان، حدّثني أبو إسْحاق، سمعتُ سلَيْمان بن صُرَد قالَ رَسولُ الله - ﷺ - يَوْمَ الأَحْزاب: \"الاَنَ نَغْزُوهم ولا يَغْزونا\" (٢) .\n٤٦٦٠- رَواهُ البخاري عن أَبِي نُعيم، عن سفيان، ومن حديث إسرائِيل، كِلاهُما/ عن أبي إسحاق بِهِ (٣) .\n٤٦٦١- حدّثنا يحيى، عن سُفْيان، حدّثني أبو إسْحاق، سمعت سُلَيْمان بن صُرَد يقولُ: وحدّثنا عبدُ الرّحمن، عن سفيان، حدّثني أبو إِسْحاق، عن سُلَيْمان بن صُرَد. قال: قالَ رَسولُ الله - ﷺ - يومَ الأحْزاب، قالَ يَحيى يَعْني يومَ الخندق: \"الاَنَ نَغْزُوهم ولا يَغْزُونا\" (٤) .\n٤٦٦٢- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبة، سمعتُ \"أبا\n_________\n(١) الخبر أخرجه البخاري فى بدء الخلق: باب صفة إبليس وجنوده: ٦/٣٣٧، وفي الأدب: باب ما ينهى عن السباب واللعن، وباب الحذر من الغضب: ١٠/٤٦٥، ٥١٨. وأخرجه مسلم فى البر والصلة: باب فضل من يملك نفسه عند الغضب: ٥/٤٦٩ من طرقه المختلفة، وأخرجه أبو داود فى الأدب: باب ما يقال عند الغضب: ٤/٢٤٩، وأخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٤/٥٨.\n(٢) من حديث ابن صرد فى السند: /٣٩٤.\n(٣) أخرجه البخاري من الطريقين فى المغازي: باب غزوة الخندق وهي الأحزاب: ٧/٤٠٥.\n(٤) من حديث سليمان بن صرد في المسند: ٤/٢٦٢.","vol":"3","page":633},{"text":"إسْحاق، عن سُلَيْمان بنِ صُرَد. قال: لمّا انْصَرف رسولُ الله - ﷺ - يومَ\nالأحزاب قال: \"الآنَ نغْزُوهم ولا يَغْزُونا\" (١) .\nوممّا اجتمع فيه سُلَيْمان بن صُرَد، وخالد بن عُرْفطة (٢)\n٤٦٦٣- حدّثنا محمّد بن جَعْفرَ، حدّثنا شعْبة، عن جَامع بن شَدّاد، عن عبد الله بن يَسَار. قال: كنتُ جالِسًا مع سُلَيْمان بن صُرَد وخَالِد بن عُرْفُطة وهما يُرِيدانِ أَنْ يَتْبَعا جنازة مَبْطون فقال أحدُهما لِصَاحِبه: ألم يَقُلْ رَسولُ اللهِ - ﷺ -: \"مَنْ يَقتلْه بطنُه فلن يُعَذّب فى قبره \"، فقالَ: بلى (٣) .\n٤٦٦٤- أخبرني جامع بن شدّاد، سمعتُ عبد الله بن يَسَار: كانَ سُلَيْمان بن صُرَد، وخالد بن عُرْفُطة قاعدين، رَواهُ التِّرمذي والنَّسائي، وقد تقدّم فى مسند خالد بن عُرْفُطة (٤) .\n٤٦٦٥- حدّثنا بهز، حدّثنا شعبة، أخبرني جامع بن شدّاد، قال: سمعتُ عبد الله بن يَسَار. قال: كانَ سُلَيْمان بن صُرَد وخالد بن عُرْفُطة قاعدين، قالَ: فذكر أَنَّ رَجُلًا ماتَ بالبطن، فقالَ أحدُهما لصاحبه: أَمَا سَمِعْتَ أو ما بلغك أَنَّ رَسولَ الله - ﷺ - قالَ: \"مَنْ قَتَله بَطنه، فلنْ يَعذّب فى قَبْره\"؟ قالَ الاَخر: بَلَى (٥) .\n_________\n(١) من حديث سليمان بن صرد فى المسند: ٤/٢٦٢.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) الخبر أخرجاه فى الجنائز: الترمذي في: باب ما جاء فى الشهداء من هم؟: ٢/٣٦٨ وقال: هذا حديث حسن غريب في هذا الباب، وقذ روي من غير هذا الوجه. والنسائي في: باب من قتله بطنه: ٤/٨٠.\n(٥) من حديث سليمان بن صرد فى المسند: ٤/٢٦٢.","vol":"3","page":634},{"text":"٤٦٦٦- حدّثنا قُرَّان، حدّثنا سَعِيد الشَّيباني أبو سِنَان، عن أَبي إِسْحاق، قال: ماتَ رجلٌ صالح، فأُخرجَ بجنَازتِه، فلما رَجَعْنا تلقًّانا خالدُ بن عُرْفُطة وسُلَيْمان بن صُرَد- وكِلاهُما قد كانَتْ له صُحبة- فقالا: سَبَقتمونا بهذا الرّجلِ الصّالح، قالَ: فذكروا أَنَّه كانَ بهِ بَطْن، وأنّهم خَشوا عَلَيهِ الحَرَّ، قالَ: فنظرَ أحدُهما إلى صاحِبه فقالَ: أَما سَمِعتَ رَسولَ الله - ﷺ - يقولُ: \"مَنْ قَتَله بَطنُه لم يُعَذّبْ فى قَبْرِه \" (١) .\nتَقَدَّمَ في مسند خالِد بن عُرْفُطة (٢) .\n\n<span data-type=\"title\" id=toc-1867>(حَديثٌ آخَر)</span>\n٤٦٦٧- رَواهُ النَّسائيّ من حديث أَبِي إِسْحاق، عن سُلَيْمان بن صرد: أَنَّ أَبيَّ بن كَعْب أُتيَ بِرَجلين قد اختلَفا فى القراءة.. الحديث (٣) تقدّم من رواية سُلَيْمان عن أُبيّ (٤) .\n(حَديثٌ آخَر)\n٤٦٦٨- رَواهُ ابن ماجه، عن عبد الأكرم- رجلٍ من أَهْل الكوفة-، عن أبيهِ، عن سُليْمان بن صُرَد. قال: \"أتانا رَسولُ اللهِ - ﷺ - فمكثنا ثَلاثَ لَيَالٍ لا نَقْدِرُ (أوْ لا يقدر) عَلى طعام\" (٥) .\n_________\n(١) من حديث سليمان بن صرد فى المسند: ٤/٢٦٢.\n(٢) يرجع إليه فى الجزء الأول ترجمة خالد بن عرفطة.\n(٣) الحديث أخرجه النسائي فى اليوم والليلة كما في تحفة الأشراف: ٤/٥٨، ويرجع إليه في حديثه عن أبي بن كعب فى المسند: ٥/١٢٤.\n(٤) يرجع إليه في الجزء الأول ترجمة أبي.\n(٥) أخرجه ابن ماجه فى الزهد: باب معيشة آل محمد - ﷺ -: ٢/١٣٨٩؛ وفي الزوائد: التابعي مجهول، ولم أرَ من صنف فى المسميات ذكره وما علمته.","vol":"3","page":635},{"text":"<span data-type=\"title\" id=toc-1868>(سُلَيْمان بن مسهره) </span>(١)\n٤٦٦٩- مَرفوعًا: \"مَنْ أَمَّنَ مُسْلمًا على دَمِه\"، الحَديث. قالَ أبو نعيم: صوابه عَمْرو بن إِسْحاق وسَلْمان هذا تابعي لا صحبة له (٢) .\n\n<span data-type=\"title\" id=toc-1869>(سُلَيْم بن أكَيْمة صوابه سُلَيْمان كما تَقدَّم)</span>\n٦٨٠- (سُلَيْم بن جَابَر: ويُقال جَابِر بن سُلَيم أبو جُرَيّ تقدّم) «٣)\nحديثه: \"لا تَحْقِرن من المَعْروف شَيئًا، ولو أنْ تُفْرِغَ مِنْ دَلْوك في إناء المسْتَسْقي\" (٤) .\n٧٢٠- (سُلَيم بن سعيدْ الجُشَمِي) (٥)\nذكره أبو نعيم من رواية زِيَاد بن دَاود الدِّيلمي، عن ابن ذَكوان، عن أبي حَبيب: عطيَة بن سُلَيم، عن أبيه. قال: وفدتُ مع أبِي على رَسولِ اللهِ - ﷺ - وَسَمَّاني سُلَيْمًا (٦) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/٤٥٠، والإصابة في القسم الرابع من حرف السين: ٢/١٢٩.\n(٢) قال ابن الأثير: هذا وهم، والصواب عمرو بن الحمق. وقال ابن حجر: الذي يظهر أن أبا حريز وهم في اسم والد سليمان بن صرد فإن الحديث رواه ابن أبي ليلى عن أبي عكاشة، عن رفاعة، عن سليمان بن صرد، فإن كان أبو حريز حفظ عن سليمان بن مسهر فيكون من رواية تابعي عن تابعي فإن رفاعة تابعي وسليمان بن مسهر تابعي أيضًا مشهور في تابعي أهل الكوفة والمتن معروف من رواية رفاعة عن عمرو بن الحمق. المرجعان السابقان.\n(٣) له ترجمة في أسد الغابة: ٢/٤٤٤، والإصابة: ٢/٧٣ والتاربخ الكبير: ٤/١٢٠.\n(٤) يرجع إلى الخبر في المسند: ٥/٦٣، والمعجم الكبير للطبرانى: ٧/٧٢.\n(٥) له ترجمة في أسد الغابة: ٢/٢٤٦، والإصابة في ترجمة أبيه: ٢/٤٤.\n(٦) أخرجه ابن منده أيضًا. المرجعان السابقان.","vol":"3","page":636},{"text":"٧٢١- (سُلَيم بن أبي سَلمة) (١)\nوسمّاه بعضهم سُليم بن الحارث بن ثعلبة وعدّوه ممن شَهِدَ بدرًا، وقيلَ إنّه قُتِلَ يومَ أحد، ﵁.\n٤٦٧٠- حدّثنا عَفّان، حدّثنا وُهَيب، حدّثنا عَمْرو بن يَحْيَى، عن مُعَاذ بن رِفَاعة الأنصاريّ، عن رَجلٍ من بَنِي سلمة يُقال لَهُ سُلَيم أَتَى النبيَّ - ﷺ - فقالَ: يا رَسولَ الله إنَّ مُعَاذ بن جَبَل يَأتِينا بعدَما نَنَامُ ونَكونُ في أَعْمَالِنا بِالنَّهارِ، فينادي بِالصَّلاةِ، فَنَخْرج إليه فيُطَوّل عَلَيْنا، فقالَ رَسولُ الله - ﷺ -: \"يَا مُعَاذ بن جَبل لا تَكُنْ فتَّانًَا إمَّا أَنْ تُصَلِّيَ مَعِي وإمّا أنْ تُخَفِّفَ من صَلاتِكَ عَلى قَوْمِكَ \"، ثمّ قالَ: \"يا سُلَيم ماذا معكَ من القُرَان؟ \" قال: معي أنّي أسألُ اللهَ الجنَّةَ وأعوذُ به من النَّارِ، والله ما أحسن دَنْدَنتك، ولا دَندنة مُعَاذ، فقالَ رَسولُ الله - ﷺ -: \"وهل تَصِير دَنْدَنَتِي وَدَنْدَنَةُ معاذٍ إلاَّ أَنْ نَسْألَ اللهَ الجنَّةَ، ونعوذ بِهِ مِنَ النّارِ\"، قالَ سُلَيْم: سَتَرْون غَدا إذَا التقَى القومُ إنْ شَاءَ اللهُ قال: والنّاسُ يتجهَّزُونَ إلى أُحُدٍ، فخرجَ، فكانَ في الشهداء، رحمةُ الله عَلَيه (٢)، تَفَرَّدَ بِهِ.\n٧٢٢ (سُليم أبو حُرَيث العُذرِيّ المدنيّ) (٣)\n٤٦٧١- قالَ: سألتُ رَسولَ الله - ﷺ - عَمَّن فرَّق في السَّبي بين الوالِد والولدِ فقالَ: \"من فَرَّقَ بَيْنَهم فرَّقَ اللهُ بَيْنَه وبينَ الأحبّة يومَ القيامة\"،\n_________\n(١) له ترجمة في أسد الغابة، وأطال في ذكر الاختلاف في اسمه: ٢/٤٤٣ وقال ابن حجر: سليم الأنصاري ويقال اسم أبيه الحارث: ٢/٧٥ والاستيعاب: ٢/٧٤.\n(٢) من حديث سليم من بني سلمة في المسند: ٥/٧٤.\n(٣) له ترجمة في أسد الغابة: ٢/٤٤٥، والإصابة: ٢/٧٥، والاستيعاب: ٢/٧٥.","vol":"3","page":637},{"text":"رَواهُ أبو نعيم من طريق الواقدي، حدّثنا يحيى/ بن مَيْمون، عن أبي سَعْد البلوي، عن حُرَيث بن سُلَيم العذري، عن أبيهِ فذكره (١) .\n* (سمَاك بن خَرَشَة أبو دُجَانة يأتي)\n٧٢٣- (سَمْحَج ويُقالُ سَمْهَج الجني) (٢)\nرَوى الدارقطني، وأَبو موسى له من طريق امرأَة اسمها منوس أو منوسة عنه حديثًا في فضل سُورة (يس) وسَمّاه رَسولُ اللهِ - ﷺ - عبد الله (٣) .\n* (سَمُرة بن جُنَادة السّوائي والد جابر بن سَمُرة) (٤)\n٤٦٧٢- تقدّم حديثه في مسند ابنه: \"يكونُ بعدي اثنا عَشر خليفةً كلّهم من قريش \". من رواية الأسود بن سعيد، وحُصين بن عبد الرّحمن، وسعد أبي خالد والد إسماعيل، وسمَاك بن حَرْب، وعامر الشَّعبيّ، وعبد الملك بن عُمَير كلّهم عن جابر بن سمرة (٥) .\n٧٢٤- (سَمُرَة بن جُنْدَب) (٦)\nابن هِلال بن حَريج بن مُرَّة بن حَزْن بن عَمْرو بن جابر بن خُشَين - وهو ذو الرِّياستين- بن لأي بن عُصْم بن شَمْخ بن فَزَارة بن\n_________\n(١) المرجعان الأولان وكلام ابن حجر يوهي الخبر.\n(٢) له ترجمة في أسد الغابة: ٢/٤٥٣، وترجم ابن حجر لاثين بهذا الاسم. الإصابة: ٢/٧٨.\n(٣) المرجعان السابقان. وأطال ابن حجر في أخباره ثم قال: بعد أن بيّن أن الطبراني روى خبره عن عبد الله بن الحسين -: وعبد الله بن الحسين من شيوخ الطبراني وقد ذكره ابن حبّان في كتاب الضعفاء، فقال: يقلب الأخبار ويسرقها يجوز الاحتجاج به إذا انفرد.\n(٤) له ترجمة في أسد الغابة: ٢/٤٥٣، والإصابة: ٢/٧٨، والاستيعاب: ٢/٧٩، والتاريخ الكبير مختصرًا: ٤/١٧٧ وثقات ابن حبّان: ٣/١٧٥.\n(٥) يرجع إليه في حديث جابر بن سمرة في الجزء الثاني.\n(٦) له ترجمة في أسد الغابة: ٢/٤٥٣، والإصابة:٢/٧٨، والاستيعاب: ٢/٧٩، والتاريخ الكبير: ٤/١٧٦، وثقات ابن حبّان: ٣/١٧٤.","vol":"3","page":638},{"text":"ذُبْيان بن رَيْث بن غَطَفان الفَزَارِي أبو سَعِيد وأبو عَبْد الرّحمن وأبو سُلَيْمان وأبو عبد الله، سكن البَصرة وكانَ أول مشاهده أحدًا، ثمّ كانَ مُقامه بالبَصرة، وبالكوفة ينوب لزياد في كل واحِدة منها ستّة أَشْهُر، وكانَتْ وَفاتُه سنة ثمان أوْ تسع وخمسين، وكانَ سبب موته أنّه أصابه بَرْد شَدِيد وكُزَاز (١)، فكان يُوضع له سَرِير تحته قِدْر مملوءة ماء ويرقد تَحْتَها حتى تَصَاعَدُ إليه البُخَار، فيدفأ، فاتّفق أنّه سقط السَّرير به فيها فماتَ، ﵀ ورَضِي عَنْهُ، وحديثه في أوّل البَصْريين.\n\n<span data-type=\"title\" id=toc-1870>(الأَسْقعَ بن الأَسلع عَنْه)</span>\n٤٦٧٣- حدّثنا عَفّان، حدّثنا وُهَيْب، ويَزِيد بن زُرَيع قالا: حدّثنا دَاود، عن أَبِى قَزَعة، عن الأَسْقعَ بن الأَسْلعَ، عن سَمُرة بن جُنْدَب، عن النبيّ - ﷺ - قالَ: - \"ما أَسْفَل مِنَ الكَعبين مِن الإِزَار في النار\" (٢) .\nرَواهُ النَّسائي، عن محمّد بن عبد الملك بن أبي الشَّوارب، عن يَزِيد بن زُرَيع (٣) .\n٤٦٧٤- حدّثنا محمّد بن أبي عَدِيّ، عن دَاوُد- يَعْنيى ابنَ أَبي هِنْد-، عَنْ أَبِى قَزَعة، عن الأَسْقع بن الأَسْلع، عن سَمُرة بن جُنْدَب. قال: قالَ رَسولُ الله - ﷺ -: / \"مَا تَحْتَ الكَعبيْنِ من الإِزَار في النّار\" (٤) .\n_________\n(١) الكزاز: داء يتولد من شدة البرد، وقيل هو نفس البرد وقد كزَّ يَكِزّ كزًّا. النهاية: ٤/١٨.\n(٢) من حديث سمرة بن جندب في المسند: ٥/٩.\n(٣) الخبر أخرجه النسائي في الكبرى كما في تحفة الأشراف: ٤/٦٠.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٥.","vol":"3","page":639},{"text":"<span data-type=\"title\" id=toc-1871>(بِشْر بن حَرْب عَنْهُ)</span>\n٤٦٧٥- حدّثنا عَفّان، حدّثنا همام، أنبأَنا بِشْر بن حَرْب، عن سَمُرَة بن جُنْدَب. قال- أحسَبه مَرْفوعًا-: \"مَنْ نَسِيَ صَلاتَه فَلْيُصَلِّها حينَ يَذْكُرُها ومِنْ الغَدِ للوقت \" (١) .\n٤٦٧٦- حدّثنا يُونُس وسرُيج قالا: حدّثنا حَمّاد، عن بِشْر: سمعتُ سَمُرة. قال: قالَ رَسولُ الله - ﷺ - مثله (٢)، تَفَرَّدَ بِهِ.\n\n<span data-type=\"title\" id=toc-1872>(ثَعْلَبة بن عِبَاد العَبْدِي البصْري عَنْهُ)</span>\n٤٦٧٧- حدّثنا أبو كامل، حدّثنا زُهَير، حدّثنا الأَسْوَد بن قَيْس، حدّثني ثَعلبةُ بن عِبَاد العَبْدي من أهل البَصْرَة قال: شَهِدتُ يَوْمًا خُطبَةً لِسَمُرَة بن جُنْدَب، فذكر في خُطْبته حديثًا عنْ رَسولِ الله - ﷺ - فقالَ: بَيْنَا أَنا وَغُلام من الأنصار نَرْمي في غَرَضَيْن لَنا عَلى عَهْدِ رَسولِ اللهِ - ﷺ -[حتّى] إذا كانَت الشّمسُ قَيْدَ رُمْحَين أوْ ثَلاثةٍ في عَيْن النَّاظر اسْوَدت حتّى آضتْ (٣) كأنّها تَنَّوْمَة (٤)، قالَ: فقالَ أحدُنا لِصَاجبهِ: انطلقْ بِنا إلى المسْجِد، فواللهِ ليُحْدِثَنّ شأنُ هذه الشمسِ لرسولِ الله - ﷺ - في أُمَّته حَدَثًا قال: فَدَفَعنا إلى المسْجِد، فإذا هو بارِز، قال: وَوَافَقنا رَسول الله - ﷺ - حِينَ خرجَ إلى النَّاسِ، فاسْتَقْدَمَ فقامَ بِنَا كأطول ما قَام بِنا في الصَّلاة قط، لا نَسْمع له صَوْتًا، ثمّ رَكع كأطولِ ما ركعَ بِنَا في صَلاةٍ قط، لا نَسْمعُ لَهُ صَوْتًا، [ثمّ سَجد بِنا كأطول ما سَجَدَ بِنا في صلاةٍ قط، لا نسمعُ لَهُ صَوْتًا]، ثمّ فعلَ في الركعة الثّانية مثل ذلك، فَوافق تَجَلّى\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٢.\n(٢) المصدر السابق.\n(٣) آضت: رجعت يقال آض يئيض أيضًا أي صار ورجع. الهاية: ١/٥٣.\n(٤) تنومة: نوع من نبات الأرض فيها وفي ثمرها سواد قليل. النهاية: ١/١٢٠.","vol":"3","page":640},{"text":"الشّمس جُلُوسَه في الركعةِ الثَّانية- قالَ زُهَيْر حَسِبْته قال: فسلَّم فحمدَ اللهَ تَعالى وأثنى عليه وشهِد أنّه عبد الله ورسوله- ثمّ قالَ: \"أَيُّها النّاس أَنْشَدتكم بِاللهِ إنْ كنتم تَعلمونَ أنّي قَصَّرْتُ عَن شَىْءٍ من تَبْليغ رِسَالاتِ ربِّي لما أَخْبَرتُموني ذلك \". قالَ: فقامَ رَجُلٌ (١) فقالَ: وأشهد أَنَّكَ قد بلَّغَتَ رِسَالاتِ رَبّك، ونَصَحْتَ لأمَّتِكَ، وقَضَيْتَ الّذي عَليكَ. ثمّ قالَ: \"أَمَّا بَعْد، فإنّ رِجَالًا يَزْعمون أنَّ كُسُوفَ هذه الشّمس كسوفَ القَمر وزَوَال هَذِه النّجوم عَن مَطَالِعها لموتِ رِجالٍ عُظَماء من أَهْل الأَرْض، وإنَّهم قد كَذَبُوا، ولكنَّها آياتٌ من آياتِ اللهِ يَعْتَبر بِها عِبَادُه، فينظر من يُحْدِثُ لَهُ منهم تَوْبَةً، وأَيْم الله لَقَدْ رأيتُ منذ قمتُ / أُصَلّي ما أنتم لاقون في أَمْر دنياكم وآخرتِكُم، وإنّه والله لا تَقُوم السَّاعة حتى يَخْرَج ثَلاثون كذَّابًا آخرهم الأعورُ الدَّجالُ مَمْسُوح العين اليُسْرى كأنّها عين أبي (٢) تِحيا [لشيخ حينئذٍ من الأنصار بينه وبين حجرة عائشة] وإنّه متى يخرج أوْ قال: مَتَى ما يخرج فإنَّهُ سَوْف يَزْعم أنّه الله فمن آمنَ به وصدَّقه واتَّبَعه لم يَنْفَعْه صالحٌ من عمله سَلَف، ومن كَفَرَ به وكذَّبهُ لم يُعَاقب بِشَىْءٍ من عَمَلِه - وقالَ [حسن الأشيب: بسيء] من عَمَلِهِ سَلَف- وإنّه سيَظْهر- أو قالَ: سَوف يَظْهر- على الأرض كلّها إلا الحرم وبيتَ المقدس، وإنّه يَحْصُر المؤمنين في بيت المقدِس [فيزَلْزَلُون] زِلزالًا شدِيدًا، ثم يُهلكه الله [وجنوده] حتّى إن جذْم (٣) الحائِط، أوْ قال: أَصْل الحائِط - وقالَ حسن الأشيب: وأَصْل الشَّجرة - ليُنَادي أوْ قالَ: يَقولُ: يا مؤمنُ أوْ قال: يا مُسلمُ هذا يَهُودي، أوْ قال: هذا كَافِرٌ، تَعَالَى فَاقْتله قالَ: ولن يكونَ ذلك\n_________\n(١) في المسند: رجال.\n(٢) أبو تحيا الأنصاري: ورد ذكره في هذا الحديث فقط. أسد الغابة: ٦/٤٠.\n(٣) الجذم بالكَسر: الأصل ويفتح القاموس.","vol":"3","page":641},{"text":"كذلك حَتَّى تَرَوْا أمورًا يَتَفاقمُ شأنها في أنفسكم وتَسَاءَلون بينكم هل كانَ نبيّكم ذَكَرَ لَكُم مِنْها ذِكْرًا وحتى تزول جِبالٌ عن مراتِبَها، ثمّ عَلى [أثر] ذلك القَبْض\"، ثمّ شهدت خطبة لسَمُرة ذكر فيها هذا الحديت ما قَدَّم كلمة ولا أخّرها عن مَوْضِعها (١) .\nرَواهُ أصحابُ السّنن الأَربعة من طُرق، عن الأَسود بن قَيْس بِهِ، وقالَ الترمذي: حَسَنٌ صَحيح (٢) .\n٤٦٧٨ - حدّثنا عُمَر بن سَعْدٍ أَبو دَاود الحفري (٣)، حدّثنا سفيان، عن الأَسود بن قَيْس، عن ثَعْلبة بن عِبَاد، عن سَمُرَة: أَنَّ النبيَّ - ﷺ - خَطَبَ حين انْكَسَفَت الشّمسُ فقالَ: \"أمَّا بَعْدُ\" (٤) .\nحدّثنا عَفَّان، حدّثنا أَبو عَوَانة، حدّثنا الأَسْود بن قَيْس، عن ثَعْلبة بن عِبَاد، عن سَمُرَة بن جُنْدَب قال: قامَ يَوْمًا خَطِيبًا، فذكر في خُطْبته حَدِيثًا. قال: بَيْنَا أَنا وَغُلامٌ من الأَنْصار نرْمي في غَرَضَيْن لَنا علَى عَهْدِ رَسولِ الله - ﷺ - إِذْ طَلَعت الشَّمس، فكانَتْ في عَيْن النَّاظِرِ قَيْدَ رُمْحَين، وساقَ الحديث، ثمّ قالَ: \"أَمَّا بَعْد\"، وقالَ: ثمّ قَبَضَ أَطْرافَ أَصَابِعه، ثمّ قالَ: - أَوْ قامَ أَنا أَشُكُّ مَرّةً أُخْرَى- وَقَدْ حَفِظْتُ ما قالَ فَمَا قَدَّمَ كَلِمَةً عَنْ مَعْناها، ولا أَخَّر.\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٦، وما بين المعكوفات استكمال منه.\n(٢) الخبر رواه الأربعة في الصلاة: أبو داود في: من قال أربع ركعات، يعنى صلاة الكسوف: ١/٣٠٨، وأخرجه الترمذي في: باب ما جاء في صفة القراءة في الكسوف: ٢/٤٥١، رواه مختصرًا، والنسائي: باب نوع آخر، يعني من صلاة الكسوف، المجتبى: ٣/١١٤، وأخرجه ابن ماجه مختصرًا كصنيع الترمذي: باب ما جاء في صلاة الكسوف: ١/٤٠٠.\n(٣) في الأصل المخطوط: عمر بن سعيد أبو داود المقبري، والتصويب من الأصل\nومن تهذيب التهذيب: ٧/٤٥٢.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٦.","vol":"3","page":642},{"text":"قالَ أبو عَوَانة: بَيْنَما أَنا وَغُلام من الأَنْصار، وقالَ أَيضًا: فَاسْوَدَّتْ\nحتّى آضَتْ، وقالَ أَبو عَوَانَة (١): زَوول ولكنّها زَءُول أَصْوَب (٢) .\n٤٦٧٩- حدّثنا خَلَف بن هِشَام، وعَبْد الواحد بن غِيَاث. قالَ: حدّثنا أَبو عَوَانة، عن الأَسْوَد بن قَيسْ، / عن ثَعْلبة، عن سمرَة، عن النبيّ - ﷺ - مثله (٣) .\n٤٦٨٠- حدّثنا وَكِيع، حدّئنا سفْيان، عن الأَسْود بن قَيْس، عن ثَعْلبة بن عِبَاد، عن سمُرَة بن جُنْدَب. قال: صَلَّى رَسولُ الله - ﷺ - في كُسُوف فَلم يُسْمع لَهُ صَوت (٤) .\n٤٦٨١- حدّثنا عَبْد الرّحمن بن مَهْدي، حدّثنا سَلاَّم بن أَبِي مُطِيع، عن الأَسْوَد بن قَيْس، عن ثَعْلبة بن عِبَاد، عن سمُرَة بن جُنْدَب، قال: صَلَّى بِنا رَسولُ الله - ﷺ - في كُسُوفِ الشَّمْسِ رَكْعَتَين لا يُسْمع لَهُ صَوت (٥) .\n(الحَسَن بن أبِي الحَسَن يَسَار البَصْري أَبو سَعيد\nعن سمُرَة وَحَديثُهُ عَنْ كِتابٍ إلاّ حَديث العقِيقَة) (٦)\n٤٦٨٢ - حدّثنا محمّد بن جَعْفر، حدّثنا سَعِيد، عن قَتَادة، عن\n_________\n(١) يقال زالت الشمس زوالًا، وزوولًا بغير همزة كذلك نصّ عليه ثعلب، وزِيالا وزولانًا زلّت عن كبد السماء. اللسان: ٣/١٨٩٢.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٧.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٧.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٩.\n(٥) لفظ أحمد: \"لا نسمع له فيهما صوتًا\"، المسند: ٥/٢٣.\n(٦) عبارة الحافظ المزي: \"ويقال: إن حديثه كلّه عن كتاب الأحاديث العقيقة\" تحفة الأشراف ٤/٦١. ومن الأئمّة من قال بسماعه منه مطلقًا قاله البخاري. ومن قال لم يسمع منه إلا ثلاثة أحاديث ومنهم من قال لم يسمع منه مطلقًا، قاله يحيى بن معين..","vol":"3","page":643},{"text":"الحَسَن، عن سمُرة بن جُنْدَب. فقالَ: كانَ لرسول الله - ﷺ - سَكتتان في صَلاتِه، وقالَ عِمْران: أَنا ما أَحْفَظهما عن رسول الله - ﷺ -، فكتبوا في ذلك إِلى أبيّ بن كَعْب [يَسألونه]، فكتبَ أبَيّ إِنَّ سمرة قَدْ حَفِظَ (١) .\nرَواهُ أَبو داود، والتِّرمذي، وابنُ ماجه من حديث عبد الأَعلى، عن سَعِيد بن أَبِي عَرُوبة بِهِ. ورَواهُ أَبو دَاود أَيضًا عن أَبِي بَكْر بن خلاّد، عن خَالِد بن الحارث، عن أَشعث بن عبد اللك، عن الحَسَن بِهِ (٢) .\n٤٦٨٣- حدّثنا محمّد بن جَعْفر، وَرَوْح قالا: حدّثنا سَعِيد، عن\nقَتَادَة، عن الحَسَن، عن سَمُرَة بن جُنْدَب: أَنَّ رَسولَ اللهِ - ﷺ - قال: \"هي العَصْر\". قالَ ابن جعفر: سُئِلَ عن صلاة الوُسْطَى (٣) . رَواهُ التِّرمذي من حديث سَعِيد وقال: حَسَنٌ صَحيح (٤) .\n٤٦٨٤- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبة ويَزِيد، قال: أَنبأَنا سَعيد وبَهْز، قال: حدّثنا هَمّام، عن قَتادة، عن الحَسَن، عن سمُرة بن جندب، عن النبيّ - ﷺ -: أَنَّهُ قال: \"كلُّ غلامٍ رَهِينٌ بِعَقِيقَةٍ تُذبح عَنْهُ يَوْمَ سَابِعِهِ \". وقالَ بَهز في حَديثه: \"وَيُدَمَّى وً يُسَمَّى فيه وَيُحْلَق \"، قالَ يَزِيد: \"رَأسَه\" (٥) .\n٤٦٨٥- رَواهُ الأرْبَعة مِنْ حَديث قتادة وقالَ التِّرمذي: حَسَنٌ صَحيحٌ، ورَواهُ التِّرمذي، عن عَلي بن حُجْر، عن ابن مُسْهِر، عن\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٧.\n(٢) الخبر أخرجوه في الصلاة: أبو داود من أربعة طرق في: باب السكتة عند الافتتاح: ١/٢٠٦، وأخرجه الترمذي في: باب ما جاء في السكتتين في الصلاة: ٢/٣٠، وقالج حسن. وأخرجه ابن ماجه في: باب في سكتتي الإمام: ٥/٢١٧.\n(٣) من حديث سمرة بن جندب في المسند: ٥/٧.\n(٤) أخرجه الترمذي في المسير: باب ومن سورة البقرة: ٥/٢١٧.\n(٥) من حديث سمرة بن جندب في المسند: ٥/٧.","vol":"3","page":644},{"text":"إسماعيل بن مُسْلم، عن الحَسَن، عن سَمُرَة بِهِ (١) .\n٤٦٨٦- وقَدْ قالَ البخاريّ في صَحِيحه: حدّثنا عبد الله بن أَبي الأَسْود، عن قُرَيش بن أَنَس، عن حَبِيب بن الشَّهيد، قالَ: قالَ لي مُحمّد بن سِيرين: سَلِ الحَسَن / مِمَّن سَمِعَ حَدِيث العَقِيقة؟ فسألتُه فقال: ابن سَمُرَة، وكذلك رَوَاهُ التِّرمذي، عن محمّد بن [المثنّى، عن قريش بن] أنس، والنَّسائي، عن هارون بن عَبد الله كِلاهُما عن قُرَيش بن أَنس بِهِ، وَرَواهُ التِّرمذي أَيْضًا عن البخاري، عن عليّ بن عَبْد الله، عن قُرَيْش بِهِ (٢) .\n٤٦٨٧- حدّثنا محمّد بن جَعْفر، حدّثنا سَعِيد، وبَهْز قال: حدّثنا هَمّام، حدّثنا قَتَادة، عن الحَسَن، عن سَمُرَة: أَنَّ رَسولَ اللهِ - ﷺ - قال: \"العُمرى جَائِزةٌ لأَهْلِها\"، قالَ ابنُ جعفر في حَدِيثه: \"لأَهْلِها أَو مِيرَاثٌ لأَهْلِها\" (٣) .\n٤٦٨٨- رَواهُ أبو داود، عن أبِي الوَليد، عن هَمّام، والتِّرمذيّ من حَديث سَعِيد (٤) .\n٤٦٨٩- حدّثنا محمّد بن جَعْفر، حدّثنا سَعِيد، عن قَتَادة، عن الحَسَن، عن سَمُرَة، عن النبيّ - ﷺ - وَشَكَّ فِيه في كتَاب البُيوع فقالَ:\n_________\n(١) الخبر أخرجه أبو داود في الضحايا: باب في العقيقة: ٢/١٠٦، والترمذي في الأضاحي: باب من العقيقة: ٤/١٠١، وأخرجه النسائي في العقيقة: متى يعق: ٧/١٤٧ وابن ماجه في الذبائح: باب في العقيقة: ٢/١٠٥٦.\n(٢) أخرجه البخاري في العقيقة: باب إماطة الأذى عن الصبي في العقيقة: ٩/٥٩٠ والترمذي في الصلاة: باب ما جاءَ في صلاة الوسطى أنها العصر: ١/٣٤٢، وأخرجه النسائي في العقيقة: باب متى يعق، المجتبى: ٧/١٤٧.\n(٣) من حديث سمرة بن جندب في المسند: ٥/٨.\n(٤) الخبر أخرجه أبو داود في الإجارة: باب في العمرى: ٣/٢٩٣، والترمذي الأحكام: باب ما جاء في العمرى: ٣/٦٢٣.","vol":"3","page":645},{"text":"عن عُقْبة وسَمُرَة أنَ رَسولَ اللهِ - ﷺ - قالَ: \"أيّما امرأةٍ زَوَّجها وَليَّان فَهِيَ لِلأَوَّل منهماْ [ومَن باعَ بيعًا من رَجُلَين فهو للأوّل منهُما] \" (١) .\n٤٦٩٠- رَواهُ الأَربعَةُ من حَديث قَتادة وحَسَّنَه- التّرمذيّ (٢) .\n٤٦٩١- حذثنا محمد بن جَعْفر، ومحمد بن بِشْر قالا: حدّثنا سَعِيد، عَن قَتَادة.، عن الحَسَن، عن سَمُرَة بن جُنْدَب، عن النبى - ﷺ - قال: \"عَلَى الْيَدِ مَا أَخَذَتْ حتى تُؤَدِّيَهُ \"، وقالَ ابن بِشر: \"حتى تُؤَدّيَ\" (٣) .\n٤٦٩٢- رَواهُ الأَربعةُ من حَديث قَتادة بِهِ، قالَ: ثم نَسِيَ الحَسَن فقال: هو أمينك ولا ضَمان عَلَيْه (٤) .\n٤٦٩٣- حدّثنا بَهْز، وعَفَّان قالا: حدّثنا هَمّام، عن قَتادة، عن سَمُرَة قالَ: قالَ رَسولُ الل - ﷺ -: \"جَارُ الدَّارِ أَحَقُّ بالدَّارِ مِنْ غَيْرِه\" (٥) .\n٤٦٩٤- رَواهُ أَبو داود، من حَدِيث شُعبة، والتِّرمذِيّ من حَديث\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٨، وما بين معكوفين استكمال منه.\n(٢) الخبر اْخرجه أبو داود في النكاح من وجوه: باب إذا أنكَح الوليان: ٢/٢٣٠، وفيه أيضًا أخرجه الترمذي: باب ما جاء في الوليين يزوجان: ٣/٤٠٩، وأخرجه النّسائي في الكبرى كما في تحفة الأشراف. ٤/٦٤، وفي البيوع: باب الرحل يبيع السلعة فيستحقها مستحق، المجتبى: ٧/٢٧٦، وأخرجه ابن ماجه في التجارات: باب إذا باع المجيزان فهو للأول: ٢/٧٣٨، وفى الأحكام: باب من اشترط الخلاص: ٢/٧٨٥.\n(٣) من حديث سمرة بن جندب في المسند: ٥/٨.\n(٤) الخبر أخرجه أبو داود في البيوع: باب في تضمين العارية: ٣/٢٩٦، والترمذي في البيوع أيضًا: باب ما جاء في أن العارية مؤداة: ٣/٥٥٧، زاد بعد قول قتادة ثم نسي الحسن الخ ... يعنى العارية والنسائي في الكبرى كما في تحفة الأشراف: ٤/٦٦، وأخرجه ابن ماجه في الأحكام: باب في العارية: ٢/٨٠٢، وليس فيه: ثم نسي الحسن.\n(٥) من حديث سمرة بن جندب في المسند: ٥/٨.","vol":"3","page":646},{"text":"سَعِيد، والنّسائي من حَدِيثهما، عن قَتادَة، قالَ التِّرمذي: حَسَنٌ صَحيحٌ (١) .\n٤٦٩٥- ولفظ أبي داود: \"جَار الدَّارِ أَحقّ بِدَار الجارِ [أو الأَرْض] \". رَواهُ أَبو دَاوُد من حَديث يُونُس، عن الحَسَن، عن سَمُرَة مَرْفوعًا (٢) .\n٤٦٩٦- حذثنا بَهْز، وعَبْد الصَّمد قالا: حدّثنا هَمَّام، عن قَتادَة. قال عبد الصَمد: حدّثني قَتَادَةُ، عن الحَسَن، عن سَمُرَة: أَنَّ رَسولَ اللهِ - ﷺ - قال: \"إذا نَكَحَ [المرأة] الوَلِيَّان فهي لِلأَوَّل مِنْهُما، وِإذَا بِيعَ البَيع مِنْ رَجُلَيْن فهو للأَوّل منهما\" (٣) .\n٤٦٩٧- حدّثنا بَهْز وعَبْد الصَّمد قالا: حدّثنا هَمَّام، عن قَتَادَة، عن الحَسَن، عن سَمُرَة قالَ: قالَ رَسولُ الله - ﷺ -: \"مَنْ تَوَضَّأَ فَبها وَنعْمَتْ ومَن اغتسَلَ فَذَلك أَفْضَل\"، قالَ عبد الصَّمد في حَدِيثه: حَدَّثنا قَتَادَةُ (٤) .\nرَواهُ أَبو داود، عن أَبي الوَليد، عن هَمّام، ورَوَاهُ التِّرمذي، والنَّسَائِي من حَديث شُعْبة كِلاهُما، عن قَتَادَة به، وحَسَّنَه التّرمذيّ وقالَ: رَوَاهُ بعضُهم مُرْسَلًا (٥) .\n_________\n(١) الخبر أخرجه التّرمذيّ في الأحكام: باب ما جاء في الشفعة: ٣/٦٤١، والنسائي في الكبرى كما في تحفة الأشراف: ٤/٦٩.\n(٢) الخبر أخرجه أبو داود في البيوع: باب في الشفعة: ٣/٢٨٦، والاستكمال منه\n(٣) من حديث سمرة بن جندب في المسند: ٥/٨، والاستكمال منه.\n(٤) من حديث سمرة بن جندب في المسند: ٥/٨.\n(٥) الخبر أخرجه أبو داود في الطهارة: باب في الرخصة في ترك الغسل يوم الجمعة: ١/٩٧، وأخرجه التّرمذيّ في الصلاة. باب ما جاء في الوضوء يوم الجمعة: ٢/٣٦٩، وصرح هو والنسائي في الخبر فقال: \"من توضأ يوم الجمعة\"، وأخرجه النّسائي في الصلاة أيضًا: باب الرخصة في ترك الغسل يوم الجمعة، المجتبى: ٣/٧٦، وقال النّسائي عقيب الخبر: الحسن عن سمرة كتابًا، ولم يسمع الحسن من سمرة إلا حديث العقيقة والله تعالى أعلم.","vol":"3","page":647},{"text":"٤٦٩٨- حدّثنا بَهْز، وعَفّان قالا: حَدَّثنا أبان، حدّثنا قَتَادَة، عن الحَسَن، / عن سَمُرَة: أَنَّ نَبِيَّ اللهِ - ﷺ - قالَ: \"حَافِظُوا على الصَّلَوات \". قالَ عَفَّان: \"الصَّلاةِ، وَالصَّلاةِ الوُسطَى\"، وَسَمَّاها لَنَا: \"إنّما هِيَ صَلاةُ العَصْرِ\"، تَفَرَّدَ بِهِ (١) .\n٤٦٩٩- حدّثنا بَهْزٌ، حدّثنا أَبَان، حدّثنا قَتادة، عن الحَسَن، عَن سَمُرَة: أَنَّ النّبيّ - ﷺ - قالَ يومَ حُنينِ في يَوْم مَطِيرٍ: \"الصَّلاةُ في الرِّحَال \"، تَفَرَّدَ بِهِ (٢) .\n٤٧٠٠- حدّثنا عَبْد الوَهَّاب، عن سَعِيد، عن قَتَادَة، عن الحَسن، عن سَمُرَة: أَنَّ نبيّ اللهِ - ﷺ - قالَ: \"سَامٌ أَبُو العَرَبِ، وحَامٌ ابو الحَبَشِ، وَيَافثٌ أَبو الرُّومُ \".\nحدّثنا حُسَين، حدّثنا شَيْبان، عن قتادة، قال: وَحَدَّث الحسنُ،\nعن سَمُرَة: أَنَّ رَسولَ الله - ﷺ - كانَ يَقولُ: \"سامٌ أَبو العَرَبِ، وَيَافِثٌ أبو الرُّومَ، وحَامٌ أَبو الحَبَش \" (٣) .\nرَواهُ التّرمذيّ في التَّفْسير من حَديث سعيد به (٤) .\n٤٧٠١- ولهُ فيهِ من طريق سَعيد بن مشير، عن قَتادة، عن الحَسَن، عن سَمُرة مَرفوعًا في قولِهِ تَعالى: (وَجَعَلنا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ) (٥)، قالَ. \"حام وسام ويافث \"، ثمّ قالَ حَسنٌ غريبٌ لا نعرفه إلاّ من حديث سَعِيد (٦) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٨.\n(٢) الموطن السابق.\n(٣) من حديث سمرة بن جندب في المسند: ٥/٩.\n(٤) الخبر أخرجه الترمذي في: باب ومن سورة الصافات: ٥/٣٦٥.\n(٥) الآية ٧٧ من سورة الصافات.\n(٦) أخرجه الترمذي في التفسير: باب ومن سورة الصافات: ٥/٣٦٥.","vol":"3","page":648},{"text":"٤٧٠٢- حدّثنا يُونُس بن محمّد، عن سَلاّم بن أَبي مُطيع، عن قَتَادة، عن الحَسَن، عن سَمُرَة. قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"الحَسبُ المالُ والكَرمُ التَّقْوى\" (١) .\n٤٧٠٣- رَواهُ التِّرمذيّ، وابنُ ماجه، من حَدِيث يُونُس بن محمّد المؤدّب بهِ، وقالَ. التِّرمذيّ: حَسَنٌ صَحِيحٌ غَريب لا نَعْرِفه إلاّ من هذا الوجه من حَديث سَلاَّم (٢) .\n٤٧٠٤- حدّثنا أَبو النَّضْر، عن شُعْبة، عن قَتَادَة، عن الحَسَن، عن سَمُرَة -ولم نَسْمَعْه منه-: أَنَّ رَسولَ الله - ﷺ - قالَ: \"مَنْ قَتَلَ عَبْدَه قَتَلناه، ومَنْ جَدَعَ عَبْدَه جَدَعْناهُ \" (٣) .\n٤٧٠٥- رَوَاهُ الأَربعة، من حَدِيث قَتَادة، وقالَ التِّرمذِىّ: حَسَنٌ صَحِيحٌ (٤) .\n٤٧٠٦- حدّثنا عَبْد الصَّمد، حدّثنا عُمَر بن إِبْراهيم، حَدَّثَنا قَتادة، عن الحَسَن، عن سَمُرَة، عن النبيّ - ﷺ - قالَ: \"مَنْ وَجَدَ مَتَاعَهُ عِنْدَ مُفْلِس بِعَينهِ فهو أحقّ بهِ \"، [وعن سَمُرَة، عن النّبيّ - ﷺ - قالَ: \"الميت يعذّب بما نِيحَ عليه\"] (٥) .\n٤٧٠٧- رَواهُ أبو داود، والنَّسائي من حَديث هشيم، عن\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٠.\n(٢) الخبر أخرجه التّرمذيّ في التفسير (ومن سورة الحجرات): ٥/٣٩٠.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٠.\n(٤) الخبر أخرجوه في الديات الا النّسائي:\nأبو داود في: باب من قتل عبده أو مثل به أيقاد منه؟: ٤/١٧٦، والتّرمذيّ باب ما جاء في الرجل بقتل عبده: ٤/٢٦ والنسائي في القسامة: باب القود بين الأحرار والماليك في النفس، المجتبى: ٨/١٨، وابن ماجه: باب هل يقتل الحر بالعبد؟: ٢/٨٨٨.\n(٥) من حديث سمرة بن جندب في المسند: ٥/١٠، والاستكمال منه.","vol":"3","page":649},{"text":"موسى بن السّائب، عن قَتادة بهِ: \"مَنْ وَجَدَ عَيْن مَالِهِ عِنْدَ رَجُل فهو أَحَقُّ بِهِ [ويتبع البيِّع من باعه] \" (١) .\nقالَ محمّد بن يَحيى: إنّما رُوي هذا الحديث بِهذا اللّفظ فذكر الحَسَن فيه قَتَادَةُ، عن النَّضر بن أَنس، عن بَشِير بن نَهِيك، عن أبي هُرَيْرة، وعن سَمُرَة، عن النبى - ﷺ - قالَ: \"الميِّتُ يُعَذَّبُ بِمَا نِيحَ عَلَيْه \"، تَفَرَّدَ بِهِ (٢) .\n٤٧٠٨- حدّثنا حَسنُ بن مُوسى، حدّثنا سعيد بن بَشير، عن قَتادة، عن الحَسَن، عِن سَمُرة، قال: \"أَمرَنا رَسولُ الله - ﷺ - أَنْ نَعْتَدِلَ في الجُلُوسِ، وأن لا نسْتَوْفِزَ\"، تَفَرَّدَ بِهِ (٣) . /\n٤٧٠٩- حذثنا سُريج بن النُّعمان، حدّثنا الحكَم بن عَبْد الملك، عن قَتَادة، عن الحَسَن، عن سَمُرَة قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"احْضُرُوا الجُمعةَ، وَادْنُوا مِنَ الإمَامِ، فإنَّ الرَّجُلَ لَيَتخلّفُ عَن الجمعةِ، حتّى إنَّه لَيَتَخلَّفُ عن الجَنَّة، وإَنّه لمن أَهْلِها\"، تَفَرَّدَ بِهِ (٤) .\n٤٧١٠- وَلِلنَّسائيّ وابنِ مَاجَه، من حَديث خَالِد بن قَيْس، عن قَتادة، عن الحَسَن، عن سَمُرَة مَرْفُوعًا: \"مَنْ تَرَكَ الجمعةَ مُتَعمِّدًا فعلَيْهِ دِينَار\"، الحَديث (٥) .\n_________\n(١) الخبر أخرجاه في البيوع: أبو داود: باب في الرجل يجد عين ماله عند رجل: ٣/٢٨٩، والاستكمال منهما. وأخرجه النسائي في: باب الرجل يبيع السلعة فيستحقها مستحق: ٧/٢٧٦.\n(٢) يراجع تحفة الأشراف: ٤/٧١.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٠، واستوفز في قعدته قعد منتصبًا غير مطمئن. المصباحْ.\n(٤) المرجع السابق.\n(٥) الخبر أخرجاه في الصلاة: النّسائي: باب كفارة من ترك الجمعة من غير عذر، المجتبى: ٣/٧٤، وابن ماجه: في الباب:١/٣٥٨.","vol":"3","page":650},{"text":"٤٧١١- ولابنِ ماجَه، عن أبي كُرَيب، عن وَكِيع، عن سَعيد بن بَشِير، عن قتادَة، عن الحَسَن، عن سَمُرَة، عن النّبيّ - ﷺ -: \"أَنَّهُ ضَرَبَ مَثَلَ الجُمعَةِ في التَّبْكِيرِ كَتَاجِر البَدَنَةِ\"، الحَديث (١) .\n٤٧١٢-[حدّثنا رَوْح]، حدّثنا أشعث، [عن الحَسَن]، عن سَمُرَة بن جُنْدَب، عن النّبيّ - ﷺ - قالَ: \"مَنْ صَلَّى صَلاةَ الْغَدَاةِ فَهُوَ في ذِمَّةِ اللهِ، فَلا تخفروا (٢) اللهَ في ذِمَّتِهِ \" (٣)، تَفَرَّدَ بِهِ.\n٤٧١٣- حدّثنا رَوْح من كِتَابِهِ، حدّثنا سَعِيد بن أبي عَرُوبة، عن قَتادة، حَدّثنا الحَسَنُ، عَنْ سَمُرة: أَنَّ رَسولَ اللهِ - ﷺ - قالَ: \"سَامٌ أَبو العَرَب، وَيَافثٌ أَبو الرُّوم، وحَامٌ أَبو الحَبَشِ\"، قالَ رَوْح ببَغداد مِن حِفْظِه: \"وَلَدُ نُوح ثَلاثَةٌ: سَامٌ، وحَامٌ، ويَافِثٌ \" (٤) .\n٤٧١٤- حدّثنا سُليمان بن دَاود الطَّيَالسي، حدّثنا عِمْران، عن قَتادة، عن الحَسَن، عن سَمُرَة: \"أَنَّ رَسولَ اللهِ - ﷺ - نَهَى أَنْ يَخْطبَ الرَّجُلُ عَلى خِطْبَةِ أَخِيه، أَوْ يَبْتَاعَ عَلَى بَيْعِه \"، تَفَرَّدَ بِهِ (٥) .\n٤٧١٥- حدّثنا عَبْد الصَّمد، حدّثنا هِشَام، عن قَتَادَة، عن الحَسَن، عن سَمُرَة: أَنَّ رَسولَ الله - ﷺ - قالَ: \"إذَا نَكَحَ الوَلِيَان [فهي\n_________\n(١) أخرجه في الصلاة: باب ما جاء في التهجير إلى الجمعة: ١/٢٤٨، وفي الزوائد: إسناده صحيح.\n(٢) تخفروا الله في ذمته: يقال خفرت الرجل أجرته وحفظته، وخفرته إذا كنت له خفيرًا أي حاميًا كفيلًا، وتخفرت به إذا استجرت به والخفارة بالكسر والضم الذمام، وأخفرت الرجل إذا نقضت عهده وذمامه. والهمزة فيه للإزالة أي أزلت خفارته. كأشكيته إذا أزلت شكايته وهو المراد في الحديث. النهاية: ١/٣٠٦.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٠، وما بين المعكوفات استكمال منه.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٠.\n(٥) من حديث سمرة بن جندب في المسند: ٥/١١.","vol":"3","page":651},{"text":"لِلأوّلِ]، وإذا باعَ الوَلِيَّان فَالْبَيع لِلأَوّل \" (١) .\n٤٧١٦- حدّثنا عَبْد الصَّمد، حدّثنا عُمَر بن إبرَاهيم، حدّثنا قَتادة، عن الحَسَنِ، عن سَمُرَة، عن النّبيّ - ﷺ - قال: \"لَمّا حَمَلَتْ حوَّاء طَافَ بِها إبْليسُ - وَكانَ لا يَعيشُ لَها وَلَدٌ- فقالَ: سَمِّيه عَبْد الحارث فإنّه يَعِيشُ، فسموه عَبْد الحارث، فَعَاش، وكانَ ذَلِكَ مِنْ وَحْي الشَّيطان وأَمره\" (٢) .\nرَوَاهُ التِّرمذِيّ، من حَديث عُمَر بن إبْراهيم بِهِ، وقالَ: حَسَنٌ غَرِيب لا نعرفه إلا من حَديثه، ورَواهُ بَعضُهم فوقَفَه (٣) .\n٤٧١٧- حدّثنا عليّ بن عبد الله، حدّثنا مُعَاذ، عن أَبي، عن مَطَرٍ، عن الحَسَن، عن سَمُرَة: \"أَنَّ نبيَّ اللهِ - ﷺ - نَهَى أَن تُتَلَقَّى الأَجْلاب حتَّى تَبْلغ الأسْوَاق، أوْ يِبيعَ حَاضِرٌ لبَادٍ\"، تَفَرَّدَ بِهِ (٤) .\n٤٧١٨- حدّثنا عليّ بن عبد الله، حدّثنا يَزِيد بن زُرَيْع، حدّثنا شُعْبة، عن قَتادة، عن الحَسن، عن سَمُرَة، عن النّبيّ - ﷺ - قال: \"مَنْ تَوَضَّأَ فَبِهَا وَنعْمَتْ، ومَن اغتسَلَ فَذاك أفْضَل\" (٥) .\n٤٧١٩- حدّثنا عفّان، حدّثنا هَمَّام، حدّثنا قَتَادة، عن الحَسن، عن سَمُرَة: أَنَّ النبيَّ - ﷺ - قالَ: / \"إذا أنْكَحت الْمَرأَةُ زوْجَيْن فَهِي لِلأَوّل مِنْهُما، وإذَا بِيعَ الْبَيع مِنْ رَجُلَيْن فهو لِلأَوَّل مِنْهما\" (٦) .\n_________\n(١) المصدر السابق، وما بين المعكوفين استكمال منه.\n(٢) من حديث سمرة بن جندب في المسندة ٥/١١.\n(٣) الخبر أخرجه الترمذي في تفسير القرآن: باب ومن سورة الأعراف ٥/٢٦٧.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١١.\n(٥) المصدر السابق.\n(٦) المصدر السابق.","vol":"3","page":652},{"text":"٤٧٢٠- حدّثنا عَفَّان، حدّثنا أَبُو عَوَانة، حدّثنا قَتَادَة، عن الحَسن، عن سَمُرَة قال: قالَ رَسولُ الله - ﷺ -: \"مَنْ قَتَلَ عَبْدَه قتللناه ومَنْ جَدَعَهُ جَدَعْناه \" (١) .\n٤٧٢١- حدّثنا سُرَيْج بن النُّعْمان، حذثنا هُشَيْم، عن يُونُس، عن الحَسن، عن سَمُرة قال: ْ قالَ رَسولُ اللهِ - ﷺ -: \"يُوشِك أَنْ يَمْلأَ الله أَيْديَكم مِن الْعَجَم، ثمّ يَكُوُنونَ أُسْدًا لا يَفِرّون، فَيَقتلُونَ مقاتلَتَكم، وَيَأْكُلونَ فَيْأَكم\"، تَفرَّدَ بِهِ (٢) .\n٤٧٢٢- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبةُ، عن قَتَادة، عن الحَسن، عن سَمُرَة بن جُنْدَب: أًنَّ النبيّ - ﷺ - قالَ: \"مَنْ قتل عَبْدَه قَتَلْناه، ومَنْ جَدَعه جَدَعْنَاه \" (٣) .\n٤٧٢٣- حدّثنا عَفَّان، حدّثنا يَزِيد بن زُرَيْع، حدّثنا يُونُس، عن الحَسن، عن سَمُرَة. قال: كانَ إذَا كبَّرَ سَكتَ هُنَيّة، فإِذَا فَرَغَ مِنْ - قِراءَة السُّورَةِ سَكَتَ هُنيَّة، فأَنْكر ذَلك عَلَيْه عِمْرَان بن حُصَيْن، فَكَتبوا إِلَى أبيّ بن كَعْب فكتبَ أبَيّ يُصَدِّقُه \" (٤) .\n٤٧٢٤- رَواه أبو داود وابنُ مَاجه، من حديث إسْمَاعيل بن عُليّة (٥)، عن يُونُس، عن شُعْبة بِهِ (٦) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١١.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) المصدر السابق.\n(٥) في المخطوطة: \"إسماعيل بن عيّاش \" والتصويب من المصدر ومن تحفة الأشراف: ٤/٧٤.\n(٦) الخبر أخرجاه في الصلاة: أبو داود: باب السكتة عند الافتتاح: ١/٢٠٦، وابن ماجه: باب في سكتتي الإمام: ١/٢٧٥.","vol":"3","page":653},{"text":"٤٧٢٥- حدّثنا عَبْد الوهّاب الخَفَّاف، حدّثناْ سَعِيد، عن قَتَادَة، عن الحَسن، عن سَمُرَة بن جُنْدَب: أَنَّ رَسولَ الله - ﷺ - قال: \"جَارُ الدَّارِ أَحَقُّ [بالدّار] \".\n٤٧٢٦- وعَن سَمُرَة أَنَّ النّبيّ - ﷺ - قالَ: \"صَلاةُ الوُسْطَى صَلاةُ العَصْر\".\nوقالَ رَسولُ الله - ﷺ -: \"مَنْ أَحَاطَ حَائِطًا على أَرْضٍ فَهِيَ لَهُ \" (١) .\n٤٧٢٧- رَواهُ أَبو دَاود، عن أحمد بن حَنْبل، عن محمّد بن بِشْر، عن سَعِيد بن أبي عَرُوبَة، رَواهُ النَّسائيّ من حديث شعْبة بِهِ (٢) .\n٤٧٢٨- وقالَ رَسولُ اللهِ - ﷺ -: \"مَنْ قَتَلَ عَبْدَه قَتَلناه، وَمَنْ جَدَعَه جَدَعْنَاه \".\nوقالَ: قالَ رَسولُالله - ﷺ -: \"إِنَّ مع الغُلامِ عقِيقَةٌ تُذْبح عَنْهُ يومَ سَابِعه ويُسمَّى وَيُحْلقُ رَاسُه \" (٣) .\n٤٧٢٩- حدّثنا هُشَيم، حدّثنا حُمَيْد،. عن الحَسن. قال: جاءَ رَجُلٌ فقالَ: إِنَّ عَبْدًا له أَبَقَ، وأَنَّه نَذَر إِنْ قَدَرَ عَلَيْهِ أَنْ يَقْطعَ يَدَه، فقالَ الحَسنُ: حدَّثَنا سَمُرَة. قال: \"قلّما خَطَبَ النبيُّ - ﷺ - خُطْبَة إلاَّ أَمَرَ فيها بالصَّدَقَة اونَهَى فِيها عَن المُثلة\"، تَفَرَّدَ بِهِ (٤) .\n٤٧٣٠- حدّثنا هُشَيْم، أَنبأَنا شُعبةُ وَغَيْرُه، عن قَتادة، عن\n_________\n(١) من حديث سمُرة بن جندب في المسند: ٥/١٢.\n(٢) الخبر أخرجه أبو داود في الخراج والإمارة والفيء: باب في إحياء الموات: ٣/١٧٩، وأخرجه النسائيّ في الكبرى كما في تحفة الأشراف: ٤/٧١.\n(٣) من حديث سمُرة بن جندب في المسند: ٥/١٢.\n(٤) المصدر السابق.","vol":"3","page":654},{"text":"الحَسن، عن سَمُرَة قال: قالَ رَسولُ الله - ﷺ -: \"مَنْ قَتَلَ عَبْدَه قَتَلناه، وَمَنْ جَدَعَهُ جَدَعْنَاه \" (١) .\n٤٧٣١- حدّثنا إسْحاق بن يُوسُف، حدّثنا سعيد، عن قَتادة، عن الحَسن، عن سَمُرة: أنَّ رَسولَ الله - ﷺ - قالَ: \"كُلُّ غُلام رَهِينٌ بعقِيقَته تُذْبح عَنْهُ يومَ السَّابع، ويُحْلق رأسُه ويُسَمّى\" (٢) .\n٤٧٣٢- حدّثنا عَمْرو بن الهيثم: أبو قَطَن، حدّثنا هِشَام، عن قَتَادة، عن / الحَسن، عن سَمُرَة: أنَّ رَسولَ الله - ﷺ - قالَ: \"إذا أنْكَح الوَليِّان فهو لِلأَوّل مِنْهما، وإِذَا باعَ بيعًا من رَجُلَين فهو لِلأَوّل مِنْهُما\" (٣) .\n٤٧٣٣- حدّثنا إِسْمَاعيل، أنبأنا سعِيد، - عن قَتادة، عن الحَسن، عن سَمُرَة بن جُنْدب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"البَيِّعان بِالْخِيَار مَا لم يَتَفَرَّقا\" (٤) .\n٤٧٣٤- رَواهُ النَّسائيّ، وابنُ مَاجه من حَدِيث قَتادة بِهِ (٥) .\n٤٧٣٥- حدّثنا إسماعيل (٦)، حدّثنا سعِيد، عن قَتادة، عن الحَسن، عن سَمُرة. قال: \"نَهَى رَسولُ الله - ﷺ - عَنْ بَيع الحَيَوانِ بِالحَيَوان نَسِيئَةً\" (٧) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٢.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) المصدر السابق.\n(٥) الخبر أخرجه النّسائيّ في البيوع: باب ذكر الاختلاف على نافع في لفظ حديثه، المجتبى: ٧/٢٢١، وأخرجه ابن ماجه في التجارات: باب البيعان بالخيار ما لم يتفرقا: ٢/٧٣٦.\n(٦) في المخطوطة كلمة غير واضحة وما أثبتناه من السند.\n(٧) من حديث سمرة بن جندب في المسند: ٥/١٢.","vol":"3","page":655},{"text":"٤٧٣٦- رَواهُ الأَربعة من حَديث سَعِيد وقالَ التّرمذيّ: حَسَنٌ صَحِيحٌ (١) .\n٤٧٣٧- حدّثنا أَبو مُعَاوِيَة، حدّثنا الحجَّاج، عن قَتادة، عن الحَسن، عن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ الله - ﷺ -: \"اقتلُوا شُيوخَ المُشْرِكينَ واسْتحيوا شَرْخَهُم \" (٢) .\n٤٧٣٨- رَواهُ أَبو داود عن سَعِيد بن مَنْصُور، عن هُشَيم، عن الحجَّاج بن أَرْطأَة. ورَواهُ التِّرمذيّ عن أحمد بن عبد الرّحمن الدمشقي، عن الوَليد بن مُسلم، عن سَعِيد بن بَشِير، كلاهما عن قَتادة. وقالَ التّرمذيّ: حَسنٌ صَحيحٌ غرِيب. ورَواه النَّسائي وابن ماجه من حديث قَتَادة بِهِ (٣) .\n٤٧٣٩- قالَ عَبْد الله: سألتُ أبيّ عن تَفْسير هذا الحَديث: \"اقتلوا شُيوخَ المُشْرِكين\"، قالَ: يقولُ: الشَّيخُ لا يَكادُ أَنْ يُسْلم، والشَّاب أن يُسْلم كأَنَّه أقربُ إلى الإِسْلامِ من الشّيخ، قال: الشَّرْخ الشَّبَابُ (٤) .\n_________\n(١) الخبر أخرجوه في البيوع إلا ابن ماجه ففي التجارات: أبو داود: باب في الحيوان بالحيوان نسيئة: ٣/٢٥٠، والترمذي: باب ما جاء في كراهية بيع الحيوان بالحيوان نسيئة: ٣/٥٢٩، وقال أيضًا: وسماع الحسن من سمرة صحيح، هكذا قال علي بن المديني وغيره. والنسائي: باب بيع الحيوان بالحيوان نسيئة، المجتبى: ٧/٢٥٧، وابن ماجه في الباب: ٢/٧٦٣.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٢.\n(٣) الخبر أخرجه أبو داود في الجهاد: باب في قتل النساء: ٣/٥٤، وأخرجه الترمذي في السير: ما جاء في النزول على الحكم: ٤/١٤٥، وقال في الخبر \"والشرخ الغلمان الذين لم يثبتوا ومن المرجح أن عبارة: \"ورواه النّسائي وابن ماجه من حديث قتادة به\" لا تختص بهذا الحديث. يراجع تحفة الأشراف: ٤/٧، وفيض القدير: ٢/٦٠.\n(٤) يرجع إلى المسند: ٥/١٢ ألحق هذا الخبر بالحديث السابق.","vol":"3","page":656},{"text":"٤٧٤٠- حدثنا إسْمَاعيل، عن سَعِيد، عن قَتادة، عن الحَسن، عن سَمُرَة بن جُنْدَب. قالَ: قالَ رَسولُ الله - ﷺ -: \"جَار الدَّارِ أَحقُّ بِالدّارِ \" (١) .\n٤٧٤١- حدّثنا زَكَرِيَّا بن أبي زَكَرِيَّا، حدّثنا هُشَيْم، عن\nمُوسَى بن السَّائِب، عن قَتادة، عن الحَسن، عن سَمُرَة. قالَ: قالَ رَسولُ\nاللهِ - ﷺ -: \"المرْءُ أَحَقُّ بِعَيْن مَالِه حَيثُ عَرَفَهُ وَيَتْبع البيِّعُ بَيْعَه \" (٢) .\n٤٧٤٢- حدّثنا رَوْح، حدّثنا سَعِيد، وعَبْد الوهّاب، أَنبأَنا سَعِيد، عن قَتَادَة، عن الحَسن، عن سَمُرة بن جُنْدَب: أَنَّ نبيَّ اللهِ - ﷺ - كانَ يَقُولُ: \"إِنَّ الدَّجّالَ خَارِجٌ، وهو أعْوَرُ عَيْن الشِّمَالِ، عَلَيْها ظَفْرة (٣) غَلِيظَةٌ، وِإنَّهُ يُبْرِئ الأَكْمَةَ، والأَبْرَصَ، ويُحْيِي الْمَوْتَى، ويقولُ: أَنا ربّكُم، فَمَنْ قالَ: أَنْتَ رَبِّي، فقد فُتِنَ، ومَنْ قالَ: رَبِّيَ اللهُ حَتّى يَمُوتَ فَقَد عُصِمَ مِنْ فِتنتِهِ، ولا فِتنةَ [بَعْدَه] عَلَيه، ولا عَذَاب، فَيَلبثُ في الأَرْض مَا شَاءَ اللهُ، ثمّ يَجيءُ عِيسى بنُ مَرْيم مِنْ قِبَل المغْرِب مُصَدِّقًا بمحمّدٍ رَسولِ اللهِ - ﷺ - وعَلى مِلّته يَقتل الدَّجّال. ثمّ إنَّما هو قِيَامُ الساَعَة\"، تَفَرَّدَ بِهِ (٤) .\n٤٧٤٣- حدّثنا بَهْز، حدّثنا هَمّام، عن قَتَادة، عن الحَسن، عن سَمُرة: أَنَّ يومَ حُنَين كانَ يَوْمًا مَطِيرًا فأَمَرَ رَسولُ اللهِ صلّى الله عَليهِ/ وسلّم مُنَادِيَهُ: \"أَنَّ الصَّلاةَ فِي الرِّحالِ \" (٥) .\n_________\n(١) من حديث سمرة بن جندب في السند: ٥/١٣.\n(٢) المصدر السابق.\n(٣) الظفرة: بالفتح لحمة تنبت عند المآقي وقد تمتد إلى السواد فتغشيه. النهاية: ٣/٥٥.\n(٤) من حديث سمرة بن جندب في السند: ٥/١٣، وما بين معكوفين استكمال منه.\n(٥) المصدر السابق.","vol":"3","page":657},{"text":"٤٧٤٤- حدّثنا يَحيى بن سَعِيد، عن سَعِيد، عن قَتادة، عن الحَسن، عن سَمُرَة، عن النّبيّ - ﷺ -، قالَ: \"الصَّلاةُ الوُسْطَى صَلاةُ العَصْرِ\" (١) .\n٤٧٤٥- حدثنا يَحيى بن سَعِيد، حدّثنا ابنُ أبي عَرُوبَة، عن قَتادة، عن الحَسن، عن سَمُرَة، عن النّبيّ - ﷺ -، قالَ: \"عَلَى الْيَدِ مَا أَخَذَتْ حتّى تُؤدِّيَه\"، ثمّ نَسِيَ الحَسَنُ قال: لا يَضْمَنُ (٢) .\n٤٧٤٦- حدّثنا يَزِيد، أَنبأَنا حمَّاد بن سَلَمة، عن حُمَيد الطَّوِيل، عن الحَسَن، عن سَمُرَة بن جُنْدَب: أَنَّ رَسولَ الله - ﷺ - كانَتْ له سَكتتانِ: سَكتةٌ حين يَفتَتِح الصَّلاةَ، وسَكئةٌ إذا فَرَغَ مِن السُّورَة الثَّانِيَة. قَبْلَ أَنْ يَرْكع، فَذُكِرَ ذلك لعِمرانِ بن حُصَيْن فقالَ: كَذَبَ سَمُرة، فَكُتِبَ في ذلك إلى المَدِينَة إِلى أُبَيّ بن كَعْبٍ فقالَ: صَدَقَ سَمُرَة (٣) .\n٤٧٤٧- حدّثنا يَزِيد بن هَارُون، أَنبأنا حمَّادُ بن سَلَمة، عن قَتَادة، عن الحَسن، عن سَمُرَة يَرْفَعُهُ، قال: \"مَنْ مَلَكَ ذَا رَحِم فَهُوَ حُرّ\" (٤) .\nرَواهُ الأربعة من حديث حَمَّاد بن سَلَمة بِهِ، ورَوَاهُ أَبو دَاود، والنّسائي من حديث سَعِيد بن أبي عَرُوبَة، عن قَتادة، عَن عُمَر قوله مثله. قالَ أبو داود: وسعيدٌ أَحفظ، وأرْسله عن الحَسن بَعْضُهم أَيضًا، ورَواهُ أَصحاب السنن الأَربعة من حديث محمّد بن بَكْر، عن حمّاد بن سَلَمة، عن قَتادة، وعَاصِم الأَحْوَل، عن الحَسن، عن سَمُرَة بِهِ. قالَ\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٥.\n(٤) المصدر السابق.","vol":"3","page":658},{"text":"التّرمذيّ: لم يَذْكُر عاصِمًا الأَحْوَلَ في هذا الحديثِ إلاّ محمّد بن بكر، عن حَمَّاد بن سلَمة بِهِ (١) .\n٤٧٤٨- حدّثنا مُعَاذ بن هِشام، حدّثنى أبِي، عن قَتادة، عن الحَسن، عن سَمُرة. قال: أصَابَتْنا السَّماءُ ونحنُ مع رَسولِ الله - ﷺ - فَنَادَى: \"الصَّلاةُ في الرِّحَال \"، تَفَرَّدَ بِهِ (٢) .\n٤٧٤٩- حدّثنا عَبْد الرّحمن بن مَهْدي [وأبو داود]، عَنْ هَمّام، عن قَتادة، عن الحَسن، عن سَمُرَة. قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"مَنْ تَوَضَّأَ فَبِهَا وَنِعْمَتْ، ومَن اغتسَل فَالْغُسْل أَفْضَلُ \" (٣) .\n٤٧٥٠- حدّثنا بَهْز، حدّثنا حَمّاد بن سَلَمة، أَنبأَنا قَتَادَةُ، عن الحَسن، عن سَمُرَة أَنَّ رَسولَ اللهِ - ﷺ - قالَ: \"نَزَلَ القُرآنُ عَلَى سَبْعَةِ أَحْرُفٍ \"، تَفَرَّدَ بِهِ (٤) .\n٤٧٥١- حدّثنا عَفّان، حدّثنا حَمّاد بن سَلَمة، أَنبأَنا يُونُس، عن الحَسن، عن سَمُرَة: أَنَّ النّبيّ - ﷺ - قالَ: \"يُوشِكُ أَنْ يَمْلأَ اللهُ أيْدِيَكُم\n_________\n(١) الخبر أخرجه أبو داود في العتق من حديث حماد بن سلمة، عن قتادة، عن الحسن، عن سمرة، وقال موسى بن إسماعيل في موضع آخر: عن سمرة بن جندب فيما يحسب حماد. وأخرجه من حديث الحسن عن النّبيّ - ﷺ -، وعن جابر بن زيد والحسن مثله، وأخرجه من حديث سعيد عن قتادة أن عمر قال: باب فيمن ملك ذا رحم محرم: ٤/٢٦، وأخرجه الترمذي في الأحكام: باب ما جاء فيمن ملك ذا رحم محرم: ٣/٦٣٧، وعقب على الخبر بما يؤيّد المصنّف فيما ذهب إليه.\nوأخرجه النسائي في الكبرى كما في تحفة الأشراف: ٤/٦٧، وأخرجه ابن ماجه في العتق: باب من ملك ذا رحم محرم فهو حر: ٢/٣٤٣، وهو من حديث عاصم الأحول عن الحسن..\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٥.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٥، وما بين معكوفين استكمال منه.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٦.","vol":"3","page":659},{"text":"مِنَ- الْعَجَمِ- وقالَ عفّان مَرَّةً: \"مِنَ الأَعَاجِمِ \"- ثمّ يكونُونَ أَسْدًا لا يَفِرُّونَ يَقتلون مُقَاتِلتَكم، وَيَأكُلون فيئكم \"، تَفرَّدَ بِه (١) .\n٤٧٥٢- حدّثنا عَبْد الرّحمن بن مَهْدي، حدّثنا حمّاد، عن قَتادة، عن الحَسن، عن سَمُرَة. قال: قالَ رَسولُ الله - ﷺ -: \"البَيِّعَان بِالْخِيار مَا لم يَتَفرَّقا\" (٢) .\n٤٧٥٣- حدّثنا عَبْد الرّحمن، عن حَمّاد بن سَلَمة، عَنْ قَتادة، عن الحَسن، عن سَمُرَة: قال: قالَ رَسولُ اللهِ - ﷺ -: \"الجارُ أحَقُّ بِالجِوَار أَو بِالدَّارِ\" (٣) .\n٤٧٥٤- حدّثنا عَفّان، حدّثنا أَبان العَطّار، حدّثنا قَتَادة، عن الحَسن، عن سَمُرَة: أَنَّ النّبيّ - ﷺ - كانَ يَقولُ: \"كُلُّ غلام مُرْتَهنٌ بِعَقِيقَته، تذبحُ عَنهُ يومَ سَابِعه، وَيُمَاط عَنْهُ الأَذَى ويُسَمّى\" (٤) .\n٤٧٥٥- حدّثنا عَفّان، حدّثنا هَمَّام، عن قتادة، عن الحَسن، عن سَمُرَة بن جُندَب: أَنَّ النّبيّ - ﷺ - قالَ: \"البَيِّعَان بِالخِيَار ما لم يَتَفرَّقا، ويأخُذ كلّ وَاحِدٍ مِنْهما ما رَضِيَ مِنَ الْبَيع\" (٥) .\n٤٧٥٦- حدّثنا عليّ بن معَاذ، حدّثنا أبي، عن قَتادة، عن الحَسن، عَنْ سَمُرَة: [أنّ النّبيّ - ﷺ - نهى عن التبتل] (٦) .\n_________\n(١) المصدر السابق.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٧، وفى المخطوطة: \"عبد الرحمن بن مهدي عن هشام \" والتصويب من المرجع.\n(٣) المرجع السابق.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٧.\n(٥) المصدر السابق.\n(٦) المصدر السابق، وما بين المعكوفين استكمال منه. والتبتل: الانقطاع عن النساء وترك النكاح. النهاية: ١/٥٩.","vol":"3","page":660},{"text":"[حدّثنا عفّان، حدّثنا هَمّام، حدّثنا قَتَادة، عن الحَسن، عن سَمُرَة]، أَنَّ النبيّ - ﷺ - قالَ: \"كُلّ غُلام مُرْتَهنٌ بِغقيقَتِه تُذبح يومَ سَابِعِهِ ويُحْلق رَأَسُه وَيُدَمّى\" (١) .\n٤٧٥٧- حدّثنا عَفَّان، حدّثنا أبان العَطّار، حدّثنا قَتادةُ، عن الحَسن، عن سَمُرَة،. عن النّبيّ - ﷺ - مثله، إلاّ أنَّه قالَ: \"ويُسَمَّى\"، قالَ همّام في حَدِيثه: ورَاجَعْناه: ويُدَمَّى، قالَ هَمَّام: فكانَ قَتَادَةُ يَصِفُ الدَّمَ فيقولُ: \"إذَا ذَبَحَ العَقِيقَةَ يأخُذُ صُوفَه فَيَسْتقبل أَوْدَاجَ الذَّبِيحَةِ، ثمّ يُوضع عَلى يافُوخِ الصَّبِي، حتّى إِذَا سَالَ غَسَلَ رَأسَهُ ثمّ حَلَقَ بَعْده \" (٢) .\n٤٧٥٨- حدّثنا عَفَّان، حدّثنا هَمَّام، حدّثنا قَتَادَةُ، عن الحَسن، عن سَمُرَة، عن النّبيّ - ﷺ - قال: \"جَارُ الدَّارِ أَحَقُّ بِالدَّارِ مِنْ غَيْرِهِ \" (٣) .\n٤٧٥٩- حدّثنا يَزِيد بن هَارُون، أَنبأَنا هِشَام، عن الحَسنْ، عن سَمُرَة بن جنْدَب، عن النبيِّ - ﷺ - قالَ: \"مَنْ قَتَلَ عَبْدَه قَتَلناه ومَنْ جَدَعَه جَدَعْناهُ \" (٤) .\n٤٧٦٠- حدّثنا يَزِيد بن هَارُون، عن أبِي أميَّة - شَيْخ له-، حدّثنا الحَسنُ، عن سَمُرَة. قال: \"ومَنْ أَخْصَى عَبْدَه خَصَيْنَاهُ \" (٥) .\n٤٧٦١- حدّثنا يَزِيد بن هَارُون، أنبأَنا شُعبة، وأَبو دَاوُد. قال: أنبأَنا هِشَام، عن قَتادة، عن الحَسن، عن سَمُرَة بن جُنْذب، عن النّبيّ - ﷺ -، قالَ: \"جَارُ الدَّارِ أَحَقُّ بِالدَّارِ\" (٦) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٧، وما بين المعكوفين استكمال منه.\n(٢) المصدر السابق.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٨.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٨.\n(٥) المصدر السابق.\n(٦) المصدر السابق.","vol":"3","page":661},{"text":"٤٧٦٢- حدّثنا يَزِيد بن هَارُون، أنبأنا حَمّاد بن سلَمة، عن قَتادة، عن الحَسن، عن سَمُرة بن جُنْدَب، عن النبيّ - ﷺ -، قالَ: \"مَنْ مَلَكَ ذَا رَحِم [مَحْرم] فهوَ عَتِيقٌ\" (١) .\n٤٧٦٣- حدّثنا أبو قَطَن، حدّثنا هِشَام، عن قَتادة، - عن الحَسن، عن سَمُرة- بن جُنْدَب: أنَّ رَسولَ اللهِ - ﷺ - قالَ: \"إِذا نكَحَ الوَليّان فهو لِلأوَّل مِنْهما، واذَا بَاعَ بيعًا مِنْ رَجُلَيْن فهو لِلأوَّلِ مِنْهُما\" (٢) .\n٤٧٦٤- حدّثنا رَوْح، حدّثنا هِشَام بن أبي عبد الله، وحَمّاد، عن قَتادة، عن الحَسن، عن سَمُرة بن جُنْدَب: أَن نبيّ اللهِ - ﷺ - قالَ: \"أَيَّما امْرَأَة زَوَّجَها وَليَّان فهِيَ لِلأوَّلِ مِنْهُما، وأيَّما رَجُل بَاعَ بيعًا مِنْ رَجُلَيْن فَهُوَ لِلأَوَّلِ مِنْهُما\" (٣) .\n٤٧٦٥- حدّثنا سُلَيْمان بن دَاوُد، حدّثنا هِشَام، عن قَتادة، عن الحَسن، عن سمُرة بن جُنْدَب: أَنَّ رَسولَ اللهِ - ﷺ - أمَرَ مُنَاديَه فَنَادَى في/ يوم مَطِيرٍ: \"الصّلاةُ في الرِّحَال \"، تَفَرَّدَ بِهِا (٤) .\n٤٧٦٦- حدّثنا يَحيى بن سَعِيد، وابن جعفر، قالا: حدّئنا سَعِيد، عن قَتادة، عن الحَسن، عن سَمُرَة بن جُنْدَب، عن النبيّ - ﷺ - قالَ: \"مَنْ قتَلَ عبدَه قَتلناه،، ومَنْ جَدَعَه جَدَعْناه\"، قالَ يَحْيى: ثم نَسِيَ الحسنُ بعدُ، فقالَ: لا يُقْتَلُ بِه (٥) .\n٤٧٦٧- حدّثنا يَحْيى بن سَعِيد، عن ابْنِ أبي عَرُوبَة، وابنُ\n_________\n(١) المصدر السابق، وما بين معكوفين استكمال منه.\n(٢) المصدر السابق.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٨.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٩.\n(٥) المصدر السابق.","vol":"3","page":662},{"text":"جَعْفر، حدّثنا سَعِيد بن أبي عَرُوبَة، عن قَتادة، عن الحَسن، - عن سَمُرَة، عن النبيّ - ﷺ -: \"أَنَه نَهَى عَنْ بيع الحَيَوانِ بِالْحَيَوان نَسِيئَةً\"، قالَ يَحْيى: ثم نَسيَ الحسنُ فقالَ: إذا اختلفَ الصِّنْفانِ فَلا بأس (١) .\n٤٧٦٨- حدّثنا وَكِيعٌ، حدّثنا يَزِيد - يَعْنِي ابنَ إبْرَاهيم -، عن الحَسن، عن سَمُرَة. قال: ما خَطَبنا رسولُ الله - ﷺ - خُطْبةً إلا نَهَى عَن الْمُثلةِ، وأَمَرَنا بِالصَدَقَةِ\"، تفرَّدَ بِهِ (٢) .\n٤٧٦٩- حدّثنا أبو كامل، حدّثنا حَمّاد، عن حُمَيد، عن الحَسن، عن سَمُرة بن جُنْدَب: أَنَّ النبيّ - ﷺ - كانَ يَسْكُتُ سَكتتَيْنِ إذا دَخَلَ في الصّلاةِ وِإذَا فَرَغ مِنَ الْقِرَاءَةِ، فأَنْكَرَ، ذَلك عِمرانُ بن حُصَين، فَكتبوا إلى أبَيّ يَسْالُونَه عَنْ ذلك، فكتَبَ: أنْ صَدَقَ سَمُرَة (٣) .\n٤٧٧٠- حدّثنا أَبو كامل، حدّثنا. حَمّاد، عن قَتادة، عن الحَسن، عن سَمُرَة: أنَ النبيّ - ﷺ - قالَ: \"مَنْ مَلَكَ ذَا رَحِم مَحْرَم [فهو حُرٌّ] (٤) \".\n٤٧٧١- حدّثنا هُشَيْم، أنبأَنا حَجّاج بن أَرْطأة، عن قَتادة، عن الحَسن، عن سَمُرَة قال: قالَ رَسولُ اللهِ - ﷺ -: \"اقتُلُوا شُيوخَ المُشْرِكينَ واسْتَبْقُوا شَرْخَهُم \" (٥) .\n٤٧٧٢- حدّثنا عَبْدةُ، حدّثنا سَعِيد، عن قَتادة، عن الحَسن،\n_________\n(١) المصدر السابق.\n(٢) من حديث سمرة بن جندب في المسند: ٥/٢٠.\n(٣) المصدر السابق.\n(٤) المصدر السابق، وما بين معكوفين استكمال منه.\n(٥) المصدر السابق.","vol":"3","page":663},{"text":"عن سَمُرَة. قال: \"نَهَى رَسولُ الله - ﷺ - عَنْ بَيعِ الحَيَوانِ بِالحَيَوانِ نَسِيئَةً\" (١) .\n٤٧٣٣- حدّثنا محمّد بن بِشْر، حدّثنا سَعِيد بن أبي عَروبَة، عن قَتادة، عن الحَسن، عن سَمُرَة: أنَ نبيَّ الله - ﷺ - قالَ: \"مَنْ أَحاطَ حَائِطًا عَلى أرْضٍ فهيَ لَهُ \" (٢) .\nوقالَ الطَّبراني- من حَدِيث قَتَادة، عن الحَسن، عن سَمُرَة مرفوعًا: \"مَنْ غَلَبَ عَلَى مَاءٍ فهُوَ لَهُ \" (٣) .\n٤٧٧٤- حدّثنا عبد الصَّمد، وعفّان، قالا: حدّثنا شُعبة، حدّثنا قَتادة، عن الحَسن، عن سَمُرَة بن جُنْدَب قال: قالَ رَسولُ اللهِ - ﷺ -: \"البَيِّعانِ بِالخيار ما لم يَتَفَرَّقَا\" (٤) .\n٤٧٧٥- حدّثنا عَفّان، حدّثنا حَمّادُ بن سَلَمة، عن حُمَيد، عن الحَسن، عن سَمُرَة بن جُنْدَب: أَنَّ رَسولَ الله - ﷺ - كانَ يَسْكُت سَكتَتَين إذا دَخَلَ في الصَّلاةِ، وِإذَا فَرَغَ من القِراءَةِ، فأَنْكَرَ ذلك عِمْرانُ بن حُصَيْن، فَكَتَبُوا إلى أُبَيّ بن كَعْب فكتب إليهم: أَنْ صَدَق سَمُرَة (٥) .\nحدّثنا إسْمَاعيل، عن يُوُنس، عن الحَسن. قالا: \"قالَ سَمُرَة:\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢١.\n(٢) المصدر السابق.\n(٣) في الأصل المخطوط: من حديث قتادة، عن عبد الله، عن سعيد، عن خالد، عن الحسن. وما أثبتناه أقرب إلى المرجع، فالخبر رواه عن محمود بن محمّد الواسطي، عن وهب بن بقية، وعن الحسين بن إسحق التستري عن محمد بن خالد بن عبد الله الواسطي، عن أبيه، عن سعيد بن أبي عروبة، عن قتادة ... الخ. المعجم الكبير للطبراني: ٧/٢٥٣.\n(٤) من حديث سمرة بن جندب في المسند: ٥/٢١.\n(٥) المصدر السابق.","vol":"3","page":664},{"text":"حَفِظتُ سَكتتَيْن في الصَّلاةِ، سَكتةً إذا كبر الإمام [حتى يقرأَ]، / وسَكْتةً إذا فَرَغَ مِنْ قِراءةِ فاتِحَةِ الكِتَاب وَسُورَة عَنْد الرّكوع قال فأَنْكَرَ ذَلِكَ عليه عِمْرانُ، فكتبوا إلى أُبَيّ في ذلك إلى المدينةِ قال: فصَدَّقَ سَمُرَةَ\" (١) .\n٤٧٧٦- حدّثنا أَسْوَد بن عَامِر، حدّثنا حَمّاد، عن يُونُس، عن الحَسن، عن سَمُرَة بن جُنْدَب، عن النّبيّ - ﷺ - قالَ: \"يُوشِك أنْ يَمْلأ اللهُ أَيْدِيَكُم مِنَ الأَعَاجِم، ثمّ يَجْعَلهم أسدًا لا يَفِرُّونَ، فَيَقتلُونَ مُقَاتِلتَكم، ويأكُلونَ فيئَكُم \"، تَفَرَّدَ بِهِ (٢) .\n٤٧٧٧- حدّثنا مُؤمَّل، حدّثنا حَمّاد، أنبأنا يُونُس، عن الحَسن، ْعن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"يُوشِكُ أنْ يَمْلأ اللهُ أَيْدِيَكُم مِنَ الْعَجم، ثمّ يكونونَ أسْدًا لا يَفِرّونَ فَيقتلون مُقَاتِلَتكم ويأكُلون فَيْئكُم \" (٣) .\n٤٧٧٨- حدّثنا هُشَيْم، عن يُونُس، عن الحَسن. قال: قالَ رَسولُ اللهِ - ﷺ -: فذكر مثله. وحدّثنا سُرَيْج بن النُّعْمان، حدّثنا هُشَيم، عن يُونُس، عن الحَسن، عن سَمُرَة. قال: قالَ رَسولُ الله - ﷺ -: فذكر مثله (٤) .\n٤٧٧٩- حدّثنا عَفّان، حدّثنا حَمّاد، عن قَتادة، وحُمَيْد، عن الحَسن، عن سَمُرَة: أنَّ رَسولَ الله - ﷺ - قالَ: \"الْجَارُ أحَقُّ بِالْجِوَار\" (٥) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢١.\n(٢) المصدر السابق.\n(٣) من حديث سمرة بن جندب في المسند: ٥/٢١، وفيه لم يذكر إلا بداية الخبر وأحاله على ما سبقه.\n(٤) من حديث سمرة بن جندب في المسند: ٥/٢٢.\n(٥) المصدر السابق.","vol":"3","page":665},{"text":"٤٧٨٠- حدّثنا عَفّان، حدّثنا هَمّام، عن قَتادة، عن الحَسن،\nعن سَمُرَة: أَنَّ النبيّ - ﷺ - قالَ: \"البيّعَان بِالخيَارِ مَا لم يَتَفرَّقا أَوْ يَأْخذ كلّ واحدٍ مِنْهُما ما رَضِيَ مِنَ البيعِ \" (١) .\nحدّثنا عَفّان، حدّثنا قتادة، عن الحَسَن، عن سَمُرَة: أَنَ النبيّ - ﷺ - قالَ: \"العُمْرَى جائِزةٌ\" (٢) .\n٤٧٨١- حدّثنا عَفان، حدّثنا هَمام، حدّثنا قَتادة، عن الحَسن، عن سَمُرَة: أنَّ النبيّ - ﷺ - قالَ: \"صَلاةُ الوُسْطَى صَلاةُ العَصْرِ\" (٣) .\n٤٧٨٢- حدّثنا عَفان، حدّثنا هَمام، حدّثنا قَتادَة، عن الحَسن، عن سَمُرَة: أَنَ نبيّ اللهِ - ﷺ - كانَ يقولُ: \"كُلُّ غلامٍ رَهِينٌ بِعقِيقَتِهِ تُذْبح يومَ سابِعه، ويُحْلق ويُدمّى\" (٤) .\n٤٧٨٣- حدّثنا عَفان، حدّثنا هَمّام، حدّثنا قَتادة، عن الحَسن، عن سَمُرَة: أَنَ النبيّ - ﷺ - قالَ: \"مَن تَوَضَّأ يومَ الجُمعَةِ فَبِها وَنِعْمت، ومَنْ اغتسَلَ فذلك أفضلُ\" (٥) .\nحدّثنا عفان، حدّثنا هَمام، [عن قَتادة]، عن الحَسن، عن سمُرَة: أنَّ يومَ حُنَين كانَ يَوْمًا مَطِيرًا، فأَمرَ النبيّ - ﷺ - مُنَادِيَه: \"أَنَّ الصَّلاةَ في الرّحَالِ\"، تفرّدَ بِهِ (٦) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٢.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) المصدر السابق.\n(٥) المصدر السابق.\n(٦) المصدر السابق، وما بين معكوفين استكمال منه.","vol":"3","page":666},{"text":"٤٧٨٤- حدّثنا عَفان، حدّثنا أبَان، حدّئنا قَتادة، عن الحَسن، عن سَمُرَة: مثله سَوَاء (١) .\n٤٧٨٥- حدّثنا عَفّان، حدّثنا حَمّاد، أنبأَنا قَتادة، عن الحَسَن، عن سَمُرَة: أنَّ رَسولَ اللهِ - ﷺ - قالَ: \"نَزَلَ القُرآنُ عَلَى ثَلاثَةِ أَحْرُف \". قالَ عَفان مَرّةً: \"أُنْزِلَ القُرآنُ \"، تَفرَّدَ بِهِ (٢) .\n٤٧٨٦-- حدّثنا عَفَان، حدّثنا حَمّاد، أَنبأَنا قَتادَة، عن الحَسن، عن سَمُرَة: أَنَ رَسولَ اللهِ - ﷺ - قالَ: \"إِذا تَزَوَّجَ/ الرَّجلانِ المرأةَ فَالأَوّلُ أَحَقّ، وإذَا اشترى الرَّجُلانِ البيعَ \"فالأَوَّلُ أَحَق \" (٣) .\n٤٧٨٧- حدّثنا عَفان، حدّثنا حَمّاد، أَنبأَنا قَتادَة، عن الحَسن، عن سَمُرَة: \"أَنَّ رَسولَ اللهِ - ﷺ - نَهَى عَنْ بيعِ الحَيَوانِ بِالْحَيَوانِ نَسِيئَةً\" (٤) .\n٤٧٨٨- حدّثنا هُشَيم، أَنبأَنا مَنْصور، ويُونُس، عن الحَسن، عن سَمُرَة بن جُنْدَب: أنَهُ كانَ إِذَا صَلَّى بِهم سَكَتَ سكتتيْنِ إذا افتَتَحَ الصَلاةَ، وإذَا قالَ: (ولا الضالّينَ) سَكَتَ أَيْضًا هُنَيّةً، لأَنْكَرُوا ذلك عَلَيه، فكُتبَ إلى أُبيّ بن كَعْب، فَكَتَبَ إِليهم أَنَ الأمْرَ كَما يَصْنَعُ سَمُرَة (٥) .\n٤٧٨٩- حدّثنا عَفان، حدثنا يَزِيد بن زُرَيْم، عن يُوُنس. قال: \"وإذا فَرَغَ مِنْ قِراءَةِ السورَةِ\" (٦) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٢.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) المصدر السابق.\n(٥) المصدر السابق.\n(٦) المصدر السابق.","vol":"3","page":667},{"text":"<span data-type=\"title\" id=toc-1873>(أَحَادِيث أُخَر من رواية الحَسن عَنْهُ)</span>\nالأوّل\n٤٧٩٠- رَواهُ الترمذيّ، والنَّسائيّ، وابن مَاجه، من حَديث مُعَاذ بن هِشَام، عن أَبيهِ، عن قَتادة، عن الحَسن، عن سَمُرَة، عن رَسولِ الله - ﷺ -: - \"نَهَى عَنِ التَّبَتُّل \"، وقالَ التّرمذيّ: حَسَنٌ غَرِيب. ورَوَى أَشعثُ بن عَبْد الملك، عن الحَسن، عن سَعْدِ بن هِشَام، عن عائِشَة نحوه، وكلا الحديثين عندي صَحيح (١) .\nالثاني\n٤٧٩١- قالَ أَبو دَاود في كِتاب الجِهَاد: حدّثنا عيَاش بن الوَلِيد، الرقّام، حدّثنا عَبْد الأَعْلَى، حدّثنا سعيد، عن قَتادة، عن الحَسن، عن سَمُرَة بن جُنْدَب: أَنَّ نبيَّ اللهِ - ﷺ - قالَ: \"إِذَا أَتَى أَحَدُكُم عَلى مَاشِيَة، فَإذا كانَ فِيها صَاحِبُها فَلْيَسْتأذِنْه فإِنْ أَذِنَ لَهُ فَلْيَحلِبْ وليشْرَبْ، وِإنْ لم يَكُ فِيها فَليصَوِّت ثَلاثًا فإِنْ أَجَابَه، فَلْيَسْتأذِنْه وإلاّ فَلْيَحْلبْ وَلْيَشْرَبْ ولا يَحْمِلْ \" (٢) .\nرَواهُ التّرمذيّ من حَديث عبد الأَعلى، وقالَ: حَسَنٌ غَريب (٣) .\n_________\n(١) الخبر أخرجوه في النكاح: الترمذيّ في: باب ما جاء في النهي عن التّبتَّل: ٣/٣٨٤ ووقعت العبارة في المخطوطة: \"وكان الحديث عندي صحيح \"، والتصوبب منه، وأخرجه النسائيّ في: باب النهي عن التبتّل: ٦/٤٨ وروى أيضًا حديث أشعث عن الحسن، عن سعد بن هشام، عن عائشة وقال: قتادة أثبت وأحفظ من أشعث وحديث أشعث أشبه بالصواب والله تعالى. وأخرجه ابن ماجه: باب النهى عن التبتَل: ١/٥٩٣.\n(٢) الخبر أخرجه في: باب في ابن السبيل يأكل من التمر ويشرب من اللبن إذا مرّ به ٣/٣٩.\n(٣) الخبر أخرجه الترمذي في البيوع: باب ما جاء في احتلاب المواشي بغير إذن ٣/٥٨١.","vol":"3","page":668},{"text":"الثّالث\n٤٧٩٢- رَواهُ أبو دَاوُد، عن مُسْلم بن إبْراهيم، والتِّرمذِيّ، عَنْ محمّد بن المثنى، عن ابن مَهْدي، كلاهما: عن هِشَام، عَنْ قَتادة، عن الحَسن، عن سَمُرَة: أنَّ رَسولَ الله - ﷺ - قالَ: \"لا تَلاعَنُوا بلَعْنةِ اللهِ، ولا بِغَضبِ اللهِ، ولا بِالنَّارِ\"، وقالَ التّرمذيّ: حَسَنٌ غَريب (١) .\nالرابع\n٤٧٩٣- رَواهُ أبو دَاود عن أبي الجماهر: محمّد بن عُثمان، عن سَعِيد بن بَشِير، وابن ماجه عن هِشَام، عن إِسْماعيل بن عيَّاش، عن أبي بَكْر الهُذَليّ، كلاهُما: عن قَتادَة، عن الحَسن، عن سَمُرَة. قال: \"أَمَرَنا أَنْ نَرُدَّ عَلَى الإمام، وان نَتَحَابَّ، وانْ يُسَلِّمَ بَعْضُنَا. عَلَى بَعْضٍ \". هذا لفظ أبِي دَاود، ولفظُ ابن مَاجَه: \"إِذَا سَلَّمَ الإِمَامُ، فَرُدُّوا عَلَيه\".\nورَوى عن عَبْدة بن عَبْد الله/، عن عبد الأَعْلى (٢) بن القَاسِم، عن هَمّام، عن قَتادة بهِ: \"أَمرَنا أَنْ نُسَلِّمَ عَلَى أَئِمّتِنا، وأَنْ يُسَلِّم بَعْضنا عَلى بَعْضٍ \" (٣) .\n_________\n(١) الخبر أخرجه أبو داود في الأدب: باب في اللعن: ٤/٢٧٧، والترمذي في البر والصلة: باب ما جاء في اللعنة: ٤/٣٥٠.\n(٢) في الأصل المخطوط: \"عبدة بن عبد الله بن عبد الأعلى بن القاسم\". وهو عند ابن ماجه: عبدة بن عبد الله، حدّثنا علي بن القاسم، وقد تعقبه الحافظ المزّيّ في تحفة الأشراف: ٤/٧٢ فقال: كذا وقع عنده، والصواب عبد الأعلى بن القاسم، رواه زكريا بن يحيى الساجي على الصواب. انتهى، فالمصنّف هنا تجاوز عما وقع عند ابن ماجه وأخرجه على الصواب. والله أعلم.\n(٣) الخبر أخرجاه في الصلاة: أبو داود: باب الرد على الإمام: ١/٢٦٣، وابن ماجه: باب رد السلام على الإمام: ١/٢٩٧.","vol":"3","page":669},{"text":"الخامس\n٤٧٩٤- قالَ أبو دَاود: حدّثنا سَعَيد بن مَنْصُور، حدّثنا يَزِيد بن هَارون، عن الحجَّاج بن أَرْطأة، عن قَتَادة، عن الحَسن، عن سَمُرَة. قال: \"كانَ شعَار المُهَاجِرينَ (عَبْد الله) وَشِعار الأَنْصار (عَبْد الرّحمن) \" (١) .\nالسّادس\n٤٧٩٥- قالَ التّرمذيّ في الزُّهد: حَدَّثنا أحمد بن محمّد بن نَيْزَك البَغْدَادِيّ، حدّثنا محمّد بن بَكَّار الدِّمَشْقِيّ، حدّثنا سَعيد بن بَشِير، عن قَتَادَة، عن الحَسن، عن سَمُرَة، عن النّبيّ - ﷺ - قالَ: \"إِنَّ لِكُلِّ نَبِيٍّ حَوْضًا، وإنّهم يتباهون أَيُّهم أَكثرَ وَارِدَةً، وإنّي أَرْجُو أَنْ أَكُونَ أكْثرهم وَارِدَةً \"، ثمّ قالَ التّرمذيّ: غَرِيبٌ. ورَوَاهُ أَشعَث بن عَبْد الملك، عن الحسن مُرْسلًا وهو أصحّ (٢) .\nالسّابع\n٤٧٩٦- رَواهُ ابن ماجه، عن محمّد بن عَبْد الله بن نُمير، عن عَبْدَة بن سُلَيْمان، عن سَعِيد بن أبي عَرُوبَة، عن قَتَادَة، عن حَسَن، عن سَمُرَة بن جُنْدَب، عن رَسولِ اللهِ - ﷺ - قالَ: \"عُهْدة الرَّقيق ثَلاثةُ أَيّام \" (٣) .\n_________\n(١) الخبر أخرجه أبو داود في الجهاد: باب في الرجل ينادي بالشعار: ٣/٣٢.\n(٢) بل أخرجه في صفة القيامة: باب ما جاء في صفة الحوض: ٤/٦٢٨.\n(٣) الخبر أخرجه ابن ماجه في التجارات: باب عهدة الرقيق: ٢/٧٥٤، وفي الزوائد: في إسناد حديث سمرة رجال إسنادهم ثقات. إلا أن سعيد بن أبي عروبة اختلط بأخرة، وعبدة بن سليمان روى عنه قبل، وسماع الحسن من سمرة فيه مقال.","vol":"3","page":670},{"text":"الثامن\n٤٧٩٧- رَواهُ التّرمذيّ، عن بُنْدَار، عن ابن أبي عَدِيٍّ، عن إِسْماعيل بن مُسْلم، عن الحَسن، عن سَمُرة. قال: \"أَمَرَنا رسولُ الله - ﷺ - إذا كنَّا ثَلاثَةً أَنْ يَتَقَدّم أحدُنا\"، ثمّ قالَ: حَسَنٌ غَرِيبٌ، وإِسْماعيل تكلَّموا فيه من قِبل حِفظِهِ (١) .\nالعاشر (٢)\n٤٧٩٨- رَواهُ أبو داود، عن بُنْدَار، عنِ قُرَيش، عن أَشْعث بن عَبْد الملك، عن الحَسن، عن سَمُرَة. قال: \"نهَى رَسولُ الله - ﷺ - أَنْ يُقدَّ السَّيْرُ بَيْن أصبعَيْن \" (٣) .\nالحادي عشر\n٤٧٩٩- رَواهُ ابنُ ماجَه، عن بُنْدار، عن رَوْح بن عُبَادة، عن أَشْعث، عن الحَسن، عن سَمُرَة. قال: قالَ رَسولُ اللهِ - ﷺ -: \"مَنْ صَلّى الصُّبْحَ فَهُوَ في ذِمَّةِ الله \" (٤) .\nالثّاني عشر\n٤٨٠٠- رَوَاهُ الطَّبَرانيّ من حَدِيث الحَكَم بن عَبْد الملك، عن\n_________\n(١) الخبر أخرجه الترمذي في الصلاة: باب ما جاء في الرجل يصلّى مع الرجلين: ١/٤٥٢.\n(٢) هكذا في المخطوطة وكأنه قد سقط الخبر التاسع.\n(٣) الخبر أخرجه أبر داود في الجهاد: باب في النهي أن يقد السير بين أصبعين: ٣/٣١.\n(٤) الخبر أخرجه ابن ماجه في الفتن: باب المسلمون في ذمة الله ﷿: ٢/١٣٠١، وفي الزوائد: إسناده صحيح إن كان الحسن سمع من سمرة، وأشعث هو ابن عبد الملك.","vol":"3","page":671},{"text":"قَتادة، عن الحَسن، عن سَمُرَة: أَنَّ رَسولَ اللهِ - ﷺ - قال: \"إِنَّ لِلشَّيْطان كُحْلًا وَلَعوقًا (١)، فإذا كَحَل الإنْسانَ مِنْ كحْلِهِ نامَتْ عَيْنَاه عن الذكر، فإذا لَعَقَ من لَعُوقِهِ ذَرِبَ لِسَانه بالشَّر\" (٢) .\n[الثّالث عشر]\nوَبِه: \" [يَرِدُ] عَليّ قَومٌ مَمّن كانَ مَعي، فإذا رَأَيْتُهم اخْتلجُوا (٣) دُوني، أَقُول: أصحابِي، فيُقال: إِنَّكَ لا تَدْرِي مَا أَحْدَثوا بَعْدَكَ \" (٤) .\n[الرابع عشر]\nومن حَديث كَهْمس، عن سَعِيد، عن قَتَادة، عن الحَسن، عن سَمُرَة: \"نَهَى رسولُ اللهِ - ﷺ - عَنْ بَيعِْ السِّنِين \" (٥) .\n[الخامس عشر]\nومن حَديث سَعِيد بن بَشِير، عن قَتَادة، عن الحَسن، عن سَمُرَة:\n\"كانَ رَسولُ الله - ﷺ - يحِبُّ أَنْ يَليَهُ المهاجِرُون/، والأنْصَارُ [في الصَّلاة] لِيأخُذُوا عَنْهُ \" (٦)\n_________\n(١) - اللعوق: بالفتح اسم لما يُلعق أي يُؤكل بالملعقة. النهاية: ٤/٥٩، وفي المصباح: بالإصبع أو بالملعقة ص ٧٦١.\n(٢) المعجم الكبير للطبراني: ٧/٢٤٩، قال البزّار: فيه الحكم بن عبد الملك القرشي وهو ضعيف. مجمع الزوائد: ٢/٢٦٢.\n(٣) اختلجوا: انتزعوا. النهاية: ١/٣١٠.\n(٤) المعجم الكبير للطبراني: ٧/٢٥٠، والاستكمال منه.\n(٥) المعجم الكبير للطبراني: ٧/٢٥٣. وقال الهيثمي: رجاله موثقون. مجمع الزوائد: ٤/١٠٤.\n(٦) المعجم الكبير للطبراني: ٧/٢٥٧، والاستكمال منه، قال الهيثمي: رواه البزار والطبراني وإسناده ضعيف. مجمع الزوائد: ٢/٩٤.","vol":"3","page":672},{"text":"[السّادس عشر]\nوبِهِ مَرْفوعًا: \"أشَدّ حَسَرَاتِ بَنِي آدَم في ثَلاثٍ: رَجُلٍ كانَتْ عِنْده امْرَأةٌ حَسْنَاء فولدتْ له غُلامًا فماتَتْ، وليسَ عِنْده ما يَسْترْضَعُ لِوَلَدِه، ورجل كانَ عَلى فَرَسٍ في غَزْوَة فَرَأى الغَنِيمَةَ فَسابَقَ [أصْحابه] إلَيْها حتّى إذا كادَ يَقْرُبُ إليها وِقع الفَرسُ فَماتَ، وواقع أصحابُه الغَنِيمة [فاقتَسَمُوها]، ورَجل كان له زَرْعٌ وَنَاضِحٌ فلما استوَى زَرْعُه [واسْتَحْصَد] ماتَ نَاضِحُه، ولَيْسَ عِنْده ما يَشترِي أجِيرًا \" (١) .\n[السّابع عشر]\n٤٨٠١- من رواية الحَسنِ، عن سَمُرَة، عن النّبيّ - ﷺ - قالَ: \" [جنّة] الفِرْدَوْس [هي] رَبْوة الجنَّةِ العُلْيا التى هِيَ أوْسَطُها وأحْسَنُها\".\nرَواهُ الطّبراني مِن حَديثِ الحَكَم بن عبد الملك، [عن قَتادة]، عن الحَسن بِهِ (٢) .\n[الثّامن عشر]\nومن حَديثِ سَعِيد بن بَشِير، عن قَتَادة، عن الحَسن، عن سمُرَة مَرفوعًا: \"يهرم ابنُ آدَم، ويشيب مِنْه اثنان: الحِرْصُ عَلَى المالِ، وطولُ العُمْر\" (٣) .\n[التاسع عشر]\nوبهِ: \"إذا قالَ الإمام (غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ ولا الْضَّالِّينَ) قولوا: \"آمين يُجِبْكُم اللهُ \" (٤) .\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٥٦، وما بين المعكوفات استكمال منه.\n(٢) المعجم الكبير للطبراني: ٧/٢٥٧، وما بين المعكوفات استكمال منه.\n(٣) المعجم الكبير للطبراني: ٧/٢٥٨.\n(٤) المعجم الكبير للطبراني: ٧/٢٥٩، وقال الهيثمي: فيه سعيد بن بشير، وفيه كلام. مجمع الروائد: ٢/١١٣.","vol":"3","page":673},{"text":"[العِشرون]\nومن حَديث يَعْلى بن عبّاد، عن هَمَّام، عن قَتادة، عن الحَسن، عن سَمُرَة. قال: قالَ رَسولُ اللهِ - ﷺ -: \"أَفْطر الحاجِمُ والْمَحْجُوم \" (١) .\n[الحادي والعِشْرون]\nومن حَديث مُحمَّد بن إسْحاق، عن عُمر بن مُوسَى، عن قَتادة، عن الحَسن، عن سَمُرَة. قال: \"نَزَلَتْ (الَْيوْمَ أكْمَلتُ لَكُمْ دِينَكُم) (٢) الآية، عَلى رسولِ اللهِ - ﷺ - وهو واقِف بِعَرفَة يومَ الجمعةِ\" (٣) .\n[الثَاني والعِشْرون]\nومن حَديث مُعَاذ بن محمَّد الهُذَليّ، عن يُونُس، عن الحَسن، عن سَمُرَة مَرْفوعًا: \"مَثَلُ الَذِي يَفِرُّ مِن المَوْتِ كَمثل الثَعْلَب تَطلُبه الأرضُ بدَين فجاء يَسْعى حتّى إذا أعْيى وأنْبهَر (٤) دَخَل جُحْره، فقالَتْ له الأرض: يا ثعلبُ دَيني، فخرَجَ له حُصَاصٌ (٥) فلم يَزَل كذلك حتى تَقَطّعتْ عنقُه فَماتَ \" (٦) .\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٦٤، قال الهيثمي: فيه يعلى بن عباد وهو ضعيف. مجمع الزوائد: ٣/١٦٩.\n(٢) الآية ٣ من سورة المائدة.\n(٣) المعجم الكبير للطبراني: ٧/٢٦٦، وقال الهيثمي: فيه عمر بن موسى بن وجيه وهو ضعيف. مجمع الزوائد: ٧/١٤.\n(٤) انبهر وبُهِر فهو مبهور وبهير: انقطاع النفس من الإعياء. اللسان: ١/٣٧٠.\n(٥) الحصاص: شدة العدو وحدّته. وقيل هو أن يَمْصعَ بذنبه ويَصُر بأذنيه. ويعدو وقيل هو الضراط. النهاية: ١/٢٣٤.\n(٦) المعجم الكبير للطبراني ٧/٢٦٨، وقال الهيثمي: فيه معاذ بن محمد الهذلي العقيلي: لا يتابع على رفع حديثه. مجمع الزوائد ٢/٣٢٠.","vol":"3","page":674},{"text":"الجُزء السَّادس والعشرُون\nبسْم اللهِ الرَّحمن الرَّحِيْم\n[الثّالث والعِشْرون]\nومن حَديث أَبِي مَعمر: صالح بن حَرْب، عن سَلًام بن أَبِي خُبْزَة، عن يُوُنس، عن الحَسن، عن سَمُرة. قال: \"أَمَرَنا رسولُ اللهِ - ﷺ - أَنْ نُصَلِّي مِنَ اللَّيْلِ مَا قَلّ أَوْ كَثُرَ، وأَنْ نَجْعَلَ ذلِكَ وِتْرًا\" (١) .\n[الرّابع والعِشْرون]\nومن حَديث سَعيد بن بَشير، عن مطر الورّاق، عن الحَسَن، عن سَمُرَة: أَنَّ رَسولَ اللهِ - ﷺ - كانَ يَدْعو إذا اسْتَسْقى: \"اللَّهمَ اجْعَل في أَرْضِنا بَرَكَتَها وَزِينَتَها وسكنها وارْزُقْنَا وأنْتَ خَيْر الرَّازِقين\" (٢) .\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٦٩؛ قال البزّار: تفرد به سلام وهو بصري ضعيف قدري. كشف الأستار: ١/٣٤٤.\n(٢) المعجم الكبير للطبراني: ٧/٢٧٠؛ قال الهيثمي: وفى رواية: \"وارزقنا وأنت خير الرازقين\" - نقول: وهذه العبارة ليست عند الطبراني - رواهما الطبراني فى الكبير والبزّار باختصار، وإسناده حسن أو صحيح. مجمع الزوائد: ٢/٢١٥.","vol":"4","page":7},{"text":"[الخامس والعِشْرون]\nوبهِ: \"كانَ رسولُ اللهِ - ﷺ - يَرْفَعُ يَدَيْهِ إذا خَطَبَ حتّى يُرَى بَيَاضُ إِبْطَيْهِ\" (١)\n[السّادس والعِشْرون]\nومن حَديث مَطَر، عن حَسَنٍ، عن سَمُرَة: \"نَهَى رَسولُ اللهِ - ﷺ - عن تَلَقِّى الجَلَبِ [حتّى تبلغ السوق\"] (٢)\n[السّابع والعِشْرون]\nوفى رِواية: \"نَهَى أَنْ يَبيعَ المهاجِر الأَعْرَابيَّ\" (٣) .\n[الثّامن والعِشْرون]\nوقالَ -أعْنِي الطّبرانيْ- حدّثنا/ الحُسَين بن إسحاق (٤) التُّسْتَري، حدّثنا رَجاء بن مَحمد بن رَجاء العَدَوِيّ، [حدّثنا شاهين: أبو حازم]، حدّثنا رَوْح بن عَطَاء بن أَبِي ميمونة (٥)، عن أَبِيه، عن الحَسَن، عن سمُرَة. قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"مَنْ دُعِيَ إلى سلْطَانٍ فَلَم يُجِبْ، فَهُوَ ظالِم لا حَقَّ لَهُ\" (٦) .\n[التّاسع والعِشْرون]\nوقالَ أَيْضًا: حدّثنا أحمد بن يَحيى الحلوانيّ، حدّثنا الفيض بن\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٧١؛ قال الهيثمي: رجاله موثوقون إلا أني لم أجد محمّد بن راشدْ الأصبهاني شيخ الطبراني. مجمع الزوائد: ٢/٢١٦.\n(٢) المعجم الكبير للطبراني: ٧/٢٧٠، وما بين. معكوفين استكمال منه.\n(٣) المعجم الكبير للطبراني: ٧/٢٥٣.\n(٤) في المخطوطة: \"الحسين بن علي\"، والتصويب من الطبراني.\n(٥) في المخطوطة: \"عن أبي سمية\"، والتصويب من الطبراني.\n(٦) المعجم الكبير للطبراني: ٧/٢٧٢.","vol":"4","page":8},{"text":"وَثيق الثّقفيّ، حدّثنا عَبْد الوهّاب الثّقفيّ، حدّثنا عَنْبسةُ الأَعْوَر -وهو ابن [أَبِي] رَائِطَة العنوي- (١)، عن الحَسَن، عن سَمُرَة وعِمْران بنْ حُصَين: \"أَنَّ رَجُلًا أَعْتَق ستّة مَمْلوكين، لم يَكُن لَهُ غيرهم، فأّقْوَع بَيْنَهم رَسولُ اللهِ - ﷺ - فأَعْتَق اثْنين، وأَرَقَّ أَرْبَعَةً\" (٢) .\n[الثلاثون]\nوقالَ أيضًا: حدّثنا أبو مُسلم الكَشِّي، حدّثنا محمّد بن عَبْد الله الأَنصاري، حدّثنا إسْماعيل بن مُسلم، عن الحَسَنِ (٣)، عن سَمُرَة: أَنَّ رَسولَ اللهِ - ﷺ - قالَ: \"الحمّى قِطْعَةٌ مِنَ النَّارِ، فأَبْرِدوها عَنْكُم بالماءِ البَارِد\"، وكانَ رسولُ اللهِ - ﷺ - إذا حُمَّ دَعَا بِقِرْبة من ماء وأَفْرَغها عَلى قَرْنِه فَاغْتَسل\" (٤) .\n[الحادي والثلاثون]\nورَوَى الطّبراني، من حديث إِسْماعيل بن مُسلم، عن الحَسَنِ، عن سَمُرَة: كانَ رسولُ الل - ﷺ -[يقول]: \"اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاي كَما بَاعَدْتَ بَيْنَ المشْرِقِ والمَغْرِب، اللَّهُمَّ نَقِّنِي مِن خَطَايَاي كَما نَقَّيْتَ الثًوْبَ الأَبيضَ مِنَ الدَّنَسِ\" (٥) .\n_________\n(١) في المخطوطة: \"وهو ابن رابطة\"، والتصويب من تهذيب التهذيب: ٨/١٥٥.\n(٢) المعجم الكبير للطبراني: ٧/٢٧٤؛ قال الهيثمي: فيه الفيض بن وثيق وهو كذّاب. مجمع الزوائد: ٤/٢١١.\n(٣) في المخطوطة: \"عن الحسن عن قتادة\" ولا وضع لقتادة.\n(٤) المعجم الكبير للطبراني: ٧/٢٧٥؛ وأخرجه البزّار من حديث إسماعيل بن مسلم، وقال: لا نعلمه يروى عن سمرة إلا من هذا الوجه، وإسماعيل ليس بالقوي، وقد حدّث عنه الأعمش والثوري وشريك وغيرهم. كشف الأستار: ٣/٣٩٠.\n(٥) المعجم الكبير للطبراني: ٧/٢٦٧؛ وفيه: \"باعدني من ذنوبي\"، \"نقّني من خطيئتي\". وما بين معكوفين استكمال منه؛ وقال الهيثمي: إسناده حسن. مجمع الزوائد: ٢/١٠٦","vol":"4","page":9},{"text":"[الثّاني والثلاثون]\nوبهِ: \"المُسْتَشَار مُؤْتَمنٌ إنْ شاءَ أَشارَ وَإنْ لم يُشِبرْ\" (١) .\n[الثّالث والثلاثون]\nوبهِ: \"أَمَرَنا رَسولُ اللهِ - ﷺ - إِذَا كُنَّا ثَلاثَةً أَنْ نُقَدِّمَ أَحَدَنا فيَكُونَ إِمامًا، وإِذا كُنَّا اثْنَيْن صَفَفْنا صَفًّا\" (٢) .\n[الرابع والثلاثون]\nوبهِ: \"نَهانا رسولُ اللهِ - ﷺ - أَنْ نَصِلَ رَمَضانَ بِصَوْمٍ\" (٣) .\n[الخامس والثلاثون]\nوبهِ مَرْفوعًا: \"إِذا نَعَسَ أَحَدُكُم [يومَ الجُمُعة] والإِمام يَخْطُب فَلْيَقُم [من مقعده] ولْيُجْلِسْ أَخاه مَكانَه\" (٤) .\n[السّادس والثلاثون]\nوبهِ: \"نَهَى رسولُ الله - ﷺ - عَنْ الإقْعاءِ في الصَّلاةِ\" (٥) .\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٦٦؛ وقال الهيثمي: رواه الطبراني من طريفين في أحدهما إسماعيل بن مسلم وهو ضعيف. وفي الأخرى عبد الرحمن بن عمرو بن جبلة وهو متروك. مجمع الزوائد: ٨/٩٧.\n(٢) المعجم الكبير للطبراني: ٧/٢٧٦.\n(٣) المعجم الكبير للطبراني: ٧/٢٧٦؛ وقال الهيثمي: رواه البزّار والطبراني في الكبير وإسناده ضعيف. مجمع الزوائد: ٣/١٥٨؛ كشف الأستار: ١/٤٨٢.\n(٤) المعجم الكبير للطبراني: ٧/٢٧٧؛ وما بين المعكوفات استكمال منه؛ وقال الهيثمي: قيل لإسماعيل: والإمام يخطب؟ قال نعم. رواه البزّار والطبراني في الكبير وفيه إسماعيل بن مسلم المكّي، وهو ضعيف. مجمع الزوائد: ٢/١٨٠؛ وقال البزّار: إسماعيل لا يتابع على حديثه. كشف الأستار: ١/٣٥٠.\n(٥) المعجم الكبير للطبراني: ٧/٢٧٧؛ وقال الهيثمي: فيه سلام بن أبي خيزة وهو متروك. مجمع الزوائد: ٢/١٣٦.","vol":"4","page":10},{"text":"[السّابع والثلاثون]\nومن حَديث مُبَارك بن فَضَالة، عن الحَسنِ، عن سَمُرَة، قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"طَعَامُ الواحِدِ كَافٍ لاثْنَيْن، وَطَعامُ الاثْنَيْنِ كافٍ لأَرْبَعَةٍ\" (١) .\n[الثّامن والثلاثون]\nوبه: \"المُؤْمن يأْكُلُ في مِعًى واحِدِ، والمُنَافِقُ يأْكُلُ في سَبْعَةِ أَمْعَاء\" (٢) .\n[التّاسع والثلاثون]\nوبه \"نَهَى رَسولُ اللَهِ - ﷺ - أَنْ تُصْبَرَ (٣) البَهيمةُ وأَن يُؤْكَلَ لَحْمُها إِذا صُبِرَت\" (٤) .\n[الأربعون]\nوقالَ -أَعْنِي الطَّبَرانيّ-: حدّثنا محمّد بن عَبْد الله بن بَكْر السَّراج، حدّثنا ابنُ أَبِي سَمِينة، حدّثنا أَبو مَالك الجُودَاني، حدّثنا جَرِير\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٧٨؛ وقال الهيثمي: فيه من لم أعرفه. مجمع\nالزوائد: ٥/٢١.\n(٢) المعجم الكبير للطبراني: ٧/٢٧٨؛ وقال البزّار: لا نعلمه روي عن سمرة إلا بهذا\nالإسناد. وفيه: الكافر بدل المنافق. كشف الأستار: ١/٧٦. وقال الهيثمي: فيه الوليد بن محمد\nالأيلي، وقد روى عنه جماعة ولم يضعّفه أحد، وقد أورده ابن عدي في الكامل. مجمع الزوائد:\n٥/٣٣.\n(٣) تصبر: هو أن يمسك الحيوان من ذوات الروح ويحبس حيًا ثم يرمى بشيء حتى\nيقتل. اللسان:٤/٢٣٩١.\n(٤) المعجم الكبير للطبراني: ٧/٢٧٨؛ وقال الهيثمي: فيه خلاّد بن بزيع ولم يخرجه\nأحد. مجمع الزوائد: ٤/٣١.","vol":"4","page":11},{"text":"ابن حَازِم، عن الحَسن، عن سَمُرَة: أَنَّ رَجُلًا قالَ: يا رسولَ اللهِ إِنَّ أَبي اجتَاحَ مَالِي. فقالَ: \"أَنْتَ وَمَالُك لأَبِيكَ\" (١) .\n[الحادي والأربعون]\nْوقالَ الطَّبراني: حدّثنا عليّ بن عبد العزيز، / حدّثنا محمّد بن أَبِي نُعَيم الوَاسِطي، حدّثنا محمد بن يَزِيد، عن أَبِي بَكْر الهُذَليّ، عن الحَسَنِ، عن سَمُرَة. قال: قالَ رَسولُ اللهِ - ﷺ -: \"أَفْضَلُ الصَّدَقَةِ اللِّسانُ\": قيل: يا رسولَ اللهِ فَما صدقةُ اللِّسانِ؟ قال: \"الشَّفَاعَةُ تَفُكّ بِها الأَسِير، وتَحْقِن بِها الدمَ، وتجرّ بِها المَعْرُوفَ، والإِحسانَ إلى أَخِيكَ، وتدفعُ بها عنْهُ الكَرِيهة\" (٢) .\n\nومن حَديث أَبِي بَكْر الهُذَلي، عن الحَسنِ، عن سَمُرَة، قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"ما تَصَدَّقَ النّاسُ بِصَدَقَةٍ مثلَ عِلْمٍ يُنْشَر\" (٣) .\nالثّاني والأربعون\nرَواهُ أَبو يعلى: حدّثنا إسْحاق، حدّثنا عَبْد الصَّمد، حدّثنا عُمَر بن إبراهيم، عن هشام بن أَبِي عبد الله، حدّثنا قتادة، عن الحَسن، عن\n_________\n(١) المعجم الكبير للطبراني: ٧/٢٧٨؛ قال الهيثمي: رواه البزّار والطبراني في الكبير والأوسط، وفيه عبد الله بن إسماعيل الجوداني. قال أبو حاتم: ليّن وبقية رجال البزّار ثقات. مجمع الزوائد: ٤/١٥٤؛ وقال البزّار: لم يسنده غير أبي إسماعيل الجوداني. كشف الأستار: ٢/٨٤.\n(٢) المعجم الكبير للطبراني: ٧/٢٧٩؛ وقال الهيثمي: فيه أبو بكر الهذلي وهو ضعيف. مجمع الزوائد: ٨/١٩٤ ووقع في المخطوطة: \"وتدفع بها عنك الكراهة\"، وما أثبتناه من المرجعين.\n(٣) المعجم الكبير للطبراني: ٧/٢٨٠؛ وقال الهيثمي: فيه عون بن عمارة وهو ضعيف. مجمع الزوائد: ١/١٦٦. ويلاحظ أن هذا الحديث هو الثاني والأربعون ويأتي بعده الثالث والأربعون أيضًا ولعلّه أدمج حديثين وعدهما واحدًا. وقد أجرينا ترقيم الأحاديث بين معكوفات ولم تكن بالمخطوطة.","vol":"4","page":12},{"text":"سَمُرَة: أَنَّ رَسولَ اللهِ - ﷺ - قالَ: \"الميّتُ يُعَذّب بِما نِيحَ عَليْه\" (١) .\nقالَ البزّار: أَخْطَأَ فيه عمر بن إِبراهيم إنّما رَواه الثقاتُ عن قَتَادة، عن سَعِيد بن المسيّب، عن ابن عُمر، عن عُمَر، وعن قتادة، عن يَحْيَى ابن روبه، عن ابن عُمَر، عن عُمَر، وتفرّد بهِ عُمَر بن إِبراهيم (٢) .\nقلتُ: قد رَواهُ أَبو يَعلى عن إِسْحاق بن إِسْرائيل، عن عبد الصَّمد، عن عُمر بن إِبْراهيم. وعن هشام بن أَبي عبد الله، كِلاهُما عن قتادة، عن الحَسن، عن سَمُرة بِهذا فاللهُ أعلم (٣) .\nثمّ قالَ أبو يعلى: حدّثنا قاسم بن أَبِي شَيْبة، حدّثنا أَبو داود الطَّيَالسي، حدّثنا رَوْح بن عَطَاء بن أَبِي مَيْمونة، عن حَفْص بن سُلَيمان، عن الحَسن، عن سَمُرَة: \"أَنَّ رَسولَ اللهِ - ﷺ - كانَ يُسَلّم تَسْلِيمَةً تِلْقَاء وَجْهِه، وربّمَا سَلّم أَحْيَانًا عن يَمِينه، فيُتْبِعها بأُخرى عن شِمَالِهِ\".\nوحدّثنا إسْحاق بن أبي إسْرائيل، حدّثنا هِشَام بن يُوسُف في تَفْسير\nابنِ جُرَيح (وَوَجَدَ عَنْدَهَا (*) قَوْمًا) (٤) قال: مَدينةٌ لَها اثْنَا عَشَرَ ألف بَابٍ\nلَوْلا أَصْوَاتُ أَصْحَابِها لَسَمِعَ الناسُ وُجُوبَ الشَّمْسِ حِينَ تَجِبُ. فحدّث الحسنُ، عن سَمُرَة قالَ: قالَ رَسولُ اللهِ - ﷺ -: \" (سِتْرًا بِنَاءً) لم يُبْن فِيها بِنَاء قَطَّ كانوا إذا طَلعتْ عليهم الشَّمسُ دَخَلُوا أَسْرابًا لَهُم حتى تَزُول الشَّمسُ\" (٥) .\n_________\n(١) قال الهيثمي: رواه الطبراني في الكبير، وفيه عمر بن إبراهيم الأنصاري، وفيه كلام وهو ثقة. مجمع الزوائد: ٣/١٦؛ ويرجع إليه أيضًا في المعجم الكبير للطبراني: ٧/٢٦١.\n(٢) قال البزّار أيضًا: وعنده -يعني عمر بن إبراهيم- ثلاثة أحاديث عن سمرة لا يتابع عليها. هذا أحدها. كشف الأستار: ١/٣٨٠.\n(٣) الخبر أخرجه البيهقي أيضًا. السنن الكبرى: ٢/١٧٩؛ وأخرجه الطبراني مختصرًا. المعجم الكبير: ٧/٢٧٢.\n(٤) الآية ٨٦ من سورة الكهف.\n(٥) الحديث أخرجه أبو يعلى تفسير ابن كثير: ٣/١٠٢.\n\n(*) قال مُعِدُّ الكتاب للشاملة: كذا في المطبوع، وصوابه: عِنْدَهَا، بكسر العين","vol":"4","page":13},{"text":"الخامس والأَربعون\nرَواهُ البزّار من حَديث أبِي بَكْر الهذليّ، عن الحَسَن، عن سَمُرَة، عن رَسولِ اللهِ - ﷺ -: \"أَفْضَلُ الجِهادِ كلمةُ حَقٍّ عِنْدَ سُلْطَان جائِرٍ\" (١) .\n\n(حُصَين بن أَبِي الحُرّ الفَزَارِيّ (٢) عَنْهُ)\nحدّثنا عَفّان، حدّثنا أبو عَوَانة، حدّثنا عَبْد الملك بن عُمَيْر، عن حُصَين بن أَبِي الحُرّ، عن سَمُرَةَ بن جُنْدَب. قال: دَخلتُ عَلَى رَسولِ اللهِ - ﷺ -، فَدَعا الحجَّامَ، فأَتاهُ بِقْرُون (٣)، فأَلْزمه إيّاها، قالَ عَفّان مَرّة يقول. ثمّ / شَرَطه بِشَفْرةٍ، ثمّ دَخَلَ أَعرابيّ من بَني فَزَارة -أَحد بَنِي جذيمة- فلمّا رآه يَحتجم وَلا عَهدَ لَه بِالحِجَامة، ولا يَعْرفها قال: ما هذا يَا رسولَ اللهِ؟ عَلامَ تَدَعُ هذا يَقطَع جِلْدَك؟ قالَ: \"هذا الحَجْمُ\"، قالَ: وَما الْحَجم؟ قالَ: \"هو خَيْر ما تَدَاوَى بِهِ النَّاسُ\" (٤) .\n٤٨٥٢- حدّثنا مُحمّد بن جَعْفر، حدّثنا شُعْبَة، عن عَبْد الملك بن عُمَيْر، حدّثني حُصَين بن أَبِي الحُرِّ، عن سَمُرَة، عن النبيّ - ﷺ - قالَ: \"مِنْ خَيْرِ مَا تَدَاوَى بِهِ النَّاسُ الْحَجْمُ\" (٥) .\n٤٨٠٣- حدّثنا يَحْيى بن أَبِي بُكَيْر، قالَ زهَير بن مُعَاوية: أنبأَنا عبد الملك بن عُمَير، حدّثني حُصَيْن بن أَبِي الحُرِّ، عن سَمُرَة: [كنُتُ\n_________\n(١) قال البزّار: وأبو بكر الهذلي لا يكتب أهل العلم حديثه، وقد روى عنه ابن جريج فمن دونه. كشف الأستار: ٤/١٠٩.\n(٢) هو بالعنبري أشهر وترجم له في تهذيب التهذيب: حصين بن مالك بن الخشخاش وهو حصين بن أبي الحر التميمي العنبري أبو القلوص البصري: ٢/٣٨٨؛ ويراجع التاريخ الكبير: ٣/٤؛ والميزان: ١/٥٥٣.\n(٣) قرون: جمع قرن قيل هو قرن ثور جعل كالمحجمة. النهاية: ٣/٢٤٩.\n(٤) من حديث سمرة بن جندب في المسند: ٥/٩.\n(٥) من حديث سمرة بن جندب في المسند: ٥/١٥.","vol":"4","page":14},{"text":"عِنْدَ] (١) النبيِّ - ﷺ - فَدَعا حَجّامًا، فأَمَره أَنْ يَحْجُمه، فأخرج مَحاجِمَ لَهُ من قُرون فأَلْزمه إِيّاهُ فَشرطه [بطرف شَفرة، فصبَّ الدم في إناءٍ عنده،] فَدَخَلَ عَليه رجلٌ من بَني فَزَارة، فقالَ: ما هذا يا رسولَ اللهِ؟ لم تمكِّنُ هذا مِنْ جِلْدِكَ يقطعُهُ؟ قالَ: فَسَمِعتُ رَسول اللهِ - ﷺ - يقولُ: \"هَذا الْحَجْم\"، قالَ: وما الحَجْمُ؟ قالَ: \"هو مِنْ خَيْر مَا تَدَاوَى بِهِ النَّاسُ\" (٢) .\n٤٨٠٤- حدّثنا الأَشْعَثُ، حدّثنا شَيْبان، عن عَبْد الملك بن عُمَير، عن حُصَين بن أَبِي الحُرِّ العنبريّ، فذكر نحو حديث زُهَير (٣) .\n٤٨٠٥- حدّثنا عبد الصّمد، حدّثنا جَرِير بن حَازمٍ، حدّثنا عَبْد الملك بن عُمَير، عن حُصَيْن بن أَبِي الحُرِّ، عن سَمُرَة بن جُنْدَب. قال: رأَيتُ رَسولَ اللهِ - ﷺ -، وهو يَحْتَجِمُ بِقَرْن، وهو يُشْرط بِطَرْفِ سِكِّين، فَدَخَلَ رجلٌ من شَمْخ، فقالَ: لِمَ تُمَكِّن ظَهركَ أَوْ عُنقك من هذا يفعلُ بِها ما أَرَى؟ فقالَ: \"هذا الحَجْم، وهذا مِنْ خَيْرِ ما تَداويتُم بِهِ\" (٤) .\nرَواهُ النَّسائي عن حمّاد بن إِسْماعيل بن إِبْراهيم، عن أَبِيه، عن داود الطَّائِيّ (٥) .\n\n<span data-type=\"title\" id=toc-1875>(حُصَين بن قَبِيصة الفَزَاريّ عَنْهُ)</span>\n٤٨٠٦- حدّثنا حَسنُ بن مُوسى، حدّثنا شَيْبَان، عن عَبْد الملك، عن حُصَين بن قَبِيصَة الفَزَارِيّ، عن سَمُرَة بن جُنْدَب قال: سأَلَ أَعْرابيّ رسولَ اللهِ - ﷺ - (٦) .\n_________\n(١) في المخطوطة: \"عن النبيّ - ﷺ - أنه دعا حجامًا\"، والتزمنا بما في المسند.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٥؛ وما بين معكوفين استكمال منه.\n(٣) المصدر السابق. ووقع في المخطوطة العمري بدل العنبري.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٩؛ وشمخ بطن من فزار، القاموس.\n(٥) الخبر أخرجه في الكبرى كما في تحفة الأشراف: ٤/٧٥.\n(٦) من حديث سمرة بن جندب في المسند: ٥/١٩.","vol":"4","page":15},{"text":"٤٨٠٧- حدّثنا هِشَام بن عَبْد الملك، أنبأَنا أَبو عَوَانَة، وعَفّان، حدّثنا أَبُو عَوَانة، حدّثنا عَبْد الملك، عن حُصَيْن -رَجُلٍ من بَنِي فَزَارَة-، عن سَمُرَة بن جُنْدَب. قال: أَتى نَبيَّ اللهِ - ﷺ - أَعْرَابيٌّ وهو يَخْطبُ، فقطعَ عليه خُطْبَتهِ (*)، \"فقالَ: يا رَسولَ اللهِ كيفَ تَقُولُ في الضَّبِّ؟ فقالَ: \"أُمّة مُسِخَتْ مِنْ بَنِي إِسْرَائيل، فَلا أَدْرِي أيّ الدَّوابّ مُسِخَتْ\"،\nتَفَرَّدَ بِهِ (١) .\n٤٨٠٨- حدّثنا حسنُ بن مُوسى، حدّثنا شَيْبان، عن عَبْد الملك، عن حُصَيْن بن قُبَيْصة الفَزَارِي، عن سَمُرَة بن/ جُنْدَب. قال: سأَلَ ْأَعرابيٌّ رَسولَ اللهِ - ﷺ -، وهو يَخْطُبُ، فَقَطعَ عَليه خُطْبَتَه، فقالَ: يا رسولَ اللهِ مَا تَقُولُ في الضِّبابِ؟ فقالَ: \"مُسِخَتْ أُمَّة مِنْ بَنِي إِسْرائيل فَاللهُ أَعْلم في أَيِّ الدَّوَاب مُسِخَتْ؟ \"، تَفَرَّدَ بِهِ (٢) .\n\n<span data-type=\"title\" id=toc-1876>(رَبِيع بن عُمَيْلة الفَزَارِيّ الكوفيّ عَنْهُ)</span>\n٤٨٠٩- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبة، عن مَنْصُور، عن هِلال بن يَسَافٍ، عن رَبِيع بن عُمَيْلة، عن سَمُرَة بن جُنْدَب: أَنَّ النبيَّ - ﷺ - قالَ: \"لا تُسَمِّ غُلامَك أَفْلَح، وَلا نَجيحًا، وَلا يَسَارًا، وَلا رَباحًا، فإِنَّكَ إذا قُلْتَ أَثَمَّ هو؟ أو أَثّمّ فُلانٌ، قالوا: لا\" (٣) .\n٤٨١٠- حدّثنا مُعْتَمِر بن سُلَيْمان، سمعتُ الرُّكَيْن يُحَدِّث، عن أَبِيه، عن سَمُرَة. قال: \"نَهَى رَسولُ اللهِ - ﷺ - أَنْ- تُسَمِّي رَقِيقَكَ أَرْبَعةَ أَسماء: أَفْلَح وَيَسَارٍ ورافعٍ ورَباحٍ\" (٤) .\n_________\n(١) المصدر السابق.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٩، وقد أورده مختصرًا.\n(٣) من حديث سمرة بن جندب في المسند: ٥/٧.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٢.\n\n(*) قال مُعِدُّ الكتاب للشاملة: كذا في المطبوع، وصوابه: خُطْبَتهُ، بضم الهاء، والله أعلم","vol":"4","page":16},{"text":"رَواهُ مُسْلم، وابنُ ماجه، عن أَبِي بَكْر بن أَبِي شَيْبَة، زَادَ مسلمٌ: ويَحْيَى بن يَحْيَى، كِلاهُما عن مُعْتَمر، وعن قُتَيْبة، عن جَرِير كلاهما، عن الرُّكَيْن بن الرَّبيع بن عُمَيْلة، عن أَبيهِ بهِ (١) .\nورَواهُ مُسلم، والتِّرمذيّ من حَديث. شُعْبة، وغَيْره، عن مَنْصور، عن هِلال بن يَسَاف، عن الرَّبيع بن عُمَيْلَة بِهِ (٢) . وَلِمسْلم: \"أَحبّ الكلام إلى اللهِ أَربعْ\"، إلى آخْره.\nورَواهُ النَّسائي، من حَديث مَنْصور: \"أَحَبُّ الكَلامِ إلى اللهِ\" إلى آخرهِ (٣) .\n٤٨١١- حدّثنا حَسَنُ بن مُوسى، حدّثنا زُهَير، عن مَنْصور، عن هِلال بن يَسَاف، عن الرَّبيع بن عُمَيْلَة، عن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"أَحَبُّ الكَلامِ إلى اللهِ أَرْبَعٌ: لا إِلهَ إلاَّ اللهُ، واللهُ أكْبَرُ، وسُبْحَانَ اللهِ، والحمدُ للهِ، لا يَضُرّك بأَيهنّ بَدَأْتَ. لا تُسَمّينَ غُلامكَ يَسَارًا، وَلا رَباحًا، وَلا نَجِيحًا، وَلا أَفْلَحًا فإنّك تَقُول: أَثَم هو؟ فَلا يَكونُ فيقول: لا إِنَّما هُنّ أَربع لا تَزِيدُنَّ عَلَيَّ\" (٤) .\n٤٨١٢- حدّثنا يَحْيَى بن آدم، حدّثنا زُهَير، عن مَنْصور، عن هِلال بن يَسَاف، عن رَبِيع بن عمَيْلة الفَزَارِيّ، عن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"أَحَبّ الكَلامِ إلى اللهِ أَرْبَعٌ: لا إِلهَ إلاَّ اللهُ،\n_________\n(١) الخبر أخرجه مسلم من هذه الطرق كلها في الأدب: باب كراهة التسمية بالأسماء القبيحة: ٤/٨٤٧؛ وأخرجه ابن ماجه في الأدب أيضًا: باب ما يكره من الأسماء: ٢/١٢٢٩.\n(٢) الخبر أخرجه أبو داود في الأدب: باب تغيير الاسم القبيح: ٤/٢٩٠؛ والترمذي فيه: باب ما يكره من الأسماء: ٥/١٣٣.\n(٣) أخرجه مسلم كما سبق في الأدب؛ والنسائي في اليوم والليلة كما في تحفة الأشراف: ٤/٧٥.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٠.","vol":"4","page":17},{"text":"وسُبحانَ اللهِ، والحمدُ اللهِ، واللهُ أَكْبَر، لا يَضُرّك بأَيِّهنَّ بَدأْتَ، وَلا تُسَمِّينّ غُلامَكَ يَسَارًا وَلا رَباحًا، وَلا نَجيحًا، وَلا أَفْلحًا، فإِنِّكَ تقولُ: أَثَمّ هو؟ وَلا يكونُ فيقولُ: لا إنّما هنَّ أَربع، فَلا تَزِيدُنَّ عَلَيَّ\" (١) .\n\n<span data-type=\"title\" id=toc-1877>(زيد بن عُقْبة الفَزَارِيّ عَنْهُ)</span>\n٤٨١٣- حدّثنا مُحمّد بن جَعْفَر، أَنبأَنا / شُعْبة، وحَجَّاج. قال: حدَّثني شُعْبَة. قال: سَمِعْتُ مَعْبد بن خَالِد يُحَدّث، عن زَيد بن عُقبة، عن سَمُرَة بن جُنْدَب: \"أَنَّ رَسولَ اللهِ - ﷺ - كانَ يَقْرأُ في العيدين: بـ (سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى) (وهَلْ أَتَاكَ حَدِيْثُ الْغَاشِيَة) (٢) .\n٤٨١٤- حدّثنا محمّد بن عُبَيْد حدّثنا مسْعر، عن مَعْبد بن خَالِد، عن زَيْد، عن سَمُرَة بن جُنْدَب. قالَ: \"كانَ رَسولُ اللهِ - ﷺ - يَقْرأُ في الجُمعَةِ بِـ (سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى) (وهَلْ أَتَاكَ حَدِيثُ الْغَاشِيَة) \" (٣) .\nرَواهُ أبو داود، والنّسائيّ من حَديث شُعْبَة. زَادَ النَّسائي: ومِسْعَر وسفيان ثَلاثتهم عن مَعْبد بن خالِد بِهِ (٤) .\n٤٨١٥- حدّثنا يَزِيد بن هَارُون، أَنبأَنا الحجَّاج بن أَرْطاة، عن سَعِيد بن زَيْد بن عُقْبَة، عن أَبِيه، عن سَمُرَة بن جُنْدَب. قالَ: قالَ رَسولُ\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢١.\n(٢) من حديث سمرة بن جندب في المسند: ٥/٧، ووقع في المخطوطة: \"زيد بن عتبة\" والصواب ما أثبتناه.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٤.\n(٤) الخبر أخرجاه في الصلاة: أبو داود في: باب ما يقرأ به في الجمعة: ١/٢٩٣؛ وأخرجه النسائي في: باب القراءة في الجمعة (بسبح اسم ربّك الأعلى): المجتبى: ٣/٩١؛ وفي الكبرى كما في تحفة الأشراف: ٤/٧٦.","vol":"4","page":18},{"text":"اللهِ - ﷺ -: \"مَنْ أَصَابَ مَتَاعَه بِعَينهِ فَهُوَ أَحَقّ به، ويَتْبَع صَاحِبُه من اشْتَراهُ مِنْهُ\".\nوقالَ يَزِيد مَرّة: \"مَنْ وَجَدَ مَتَاعَهُ\"، تَفَرَّدَ بِهِ (١)\n٤٨١٦- حدّثنا وَكِيع، حدّثنا مِسْعَر، عن سُفْيان (٢)، ومَعْبد بن خَالد، عن زيد بن عُقبة، عن سَمُرَة بن جُنْدَب: \"أَنَّ النبيَّ - ﷺ - كانَ يقرأُ في العِيدَين بِـ (سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى) (وَهَلْ أتاكَ حَدِيثُ الْغاشِيَة) \" (٣)\n٤٨١٧- حدّثنا وَكِيع، حدّثنا سفيان وابنُ جَعْفر، حدّثنا شُعْبة، عن عَبْد الملك بن عُمَير، عن زَيد بن عُتْبة، عن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"إِنَّ هذه المسَائِل كَدٌ يَكُد (٤) بِها أَحَدُكُم وَجْهَه\"، وقالَ ابنُ جَعْفَر: \"كُدُوح يَكْدَحُ (٥) بِها الرَّجُلُ إلاّ أَنْ يَسْأَلَ ذَا سُلْطَانٍ، أَوْ فِي أَمْر لا بُدَّ مِنْهُ\" (٦) .\nرَواهُ أَبو دَاود، والنَّسائي من حَديث شُعبة، ورَواهُ التِّرمذيّ عن محمود بن غَيْلان، عن وَكِيع بِهِ، وقالَ: حَسَنٌ صَحيحٌ (٧) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٨.\n(٢) في المخطوطة: \"حدّثنا مسعر وسفيان. عن سعيد بن خالد\"، وما أثبتاه من المسند.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٩؛ وفيه: عن زيد بن عقبة عن النبي - ﷺ - وكأنه سقط اسم سمرة من المطبوعة.\n(٤) كد يكد بها الرجل وجهه: الكد الإتعاب. وأراد بالوجه ماءه ورونقه. النهاية: ٤/١١.\n(٥) الكدوح: الخدوش وكل أثر من خدش أو عض. المصدر السابق.\n(٦) من حديث سمرة بن جندب في المسند: ٥/١٩.\n(٧) الخبر أخرجوه في الزكاة: أبو داود في: باب كم يعطى الرجل الواحد من الزكاة: ٢/١١٩؛ والنسائي في: باب مسألة الرجل ذا سلطان، وباب مسألة الرجل في أمر لا بد له منه، المجتبى: ٥/٧٥؛ والترمذي في: باب ما جاء في: النهي عن المسألة: ٣/٥٦.","vol":"4","page":19},{"text":"٤٨١٨- حدّثنا عَفَّان، أَنبأَنا شُعْبَةُ، أَخْبرني عبد الملك بن عُمَير، سمعتُ زَيْد بن عُقبة، سَمِعتُ سَمُرَة بن جُنْدَب: أَنَّ النبيَّ - ﷺ - قالَ: \"المَسائِلُ كُدوح يَكْدَحُ بِها الرَّجُلُ وَجْهَهُ، فَمَنْ شَاءَ أَبْقَى عَلى وَجْهِهِ، ومَنْ شَاءَ تَرَكَ إلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطانٍ أَوْ يَسْألَ في أمْرٍ لا يَجِدُ مِنْهُ بُدًّا\".\nقالَ. فحدَّثتُ بِهِ الحجَّاجَ، فقالَ: سَلْنِي فإِنّي ذُو سُلْطَانٍ (١) .\n\n<span data-type=\"title\" id=toc-1878>(حَديثٌ آخَر)</span>\n٤٨١٩- رَواهُ الطّبراني من حديث إِبْراهيم بن العلاءِ وأبِي شَيْبَة، عَن سَعِيد بن زَيْد بن عُقْبة، عن أَبِيه، عن سَمُرة: أَنَّ رَسولَ اللهِ - ﷺ - قالَ: \"لا يَتِمّ شَهْرَان سِتّين يَوْمًا\" (٢) .\n\n<span data-type=\"title\" id=toc-1879>(سُلَيْمان بن سَمُرَة عَن أَبيه) </span>/\nوَكَتبَ إلى ابنه: أَمّا بَعْدُ: \"إِنَّ رَسولَ اللهِ - ﷺ - كانَ يَأْمُرنا بِالمَساجِدِ أَنْ نَبْنِيَها فِي دُورِنَا، وأَنْ نُصْلحَ صَنْعَتَها، وأَنْ نُطَهِّرها\".\nرَواهُ أبو داود، عن محمّد بن دَاود بن سفيان، عن يَحْيَى بن حَسّان، عن سُلَيْمان بن مُوسى، عن جَعْفر بن سَعْد بن سَمُرَة، عن خُبَيب\nابن سُلَيمان بن سَمُرَة، عن أَبيهِ بِهِ (٣) .\nوبهِ: \"أَنَّ رَسولَ اللهِ - ﷺ - كانَ يَأَمُرنا (*) أَنْ نُخْرِجَ صَدقةً مِن الَّذِي نُعِدّ لِلْبَيع\" (٤) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٢.\n(٢) المعجم الكبير للطبراني: ٧/٢٢١؛ وقال الهيثمي: رواه البزّار والطبراني في الكبير وإسناده ضعيف. مجمع الزوائد: ٣/١٤٧.\n(٣) الخبر أخرجه أبو داود في الصلاة: باب اتخاذ المساجد في الدور: ١/١٢٥.\n(٤) الخبر أخرجه في الزكاة: باب العروض إذا كانت للتجارة. هل فيها من زكاة؟: ٢/٩٥.\n\n(*) قال مُعِدُّ الكتاب للشاملة: كذا في المطبوع، والصواب: يَأْمُرنا، بسكون الألف، والله أعلم.","vol":"4","page":20},{"text":"وبهِ في الجِهاد: \"أَنَّ النبيَّ - ﷺ - سَمَّى خَيْلَنا خَيلَ اللهِ إِذَا فَرِغْنا، وكانَ رَسولُ اللهِ - ﷺ - يَأْمُرُنا إِذَا فَزِعْنا بِالْجَماعَةِ وَالصَّبْرِ والسَّكِينَةِ، وَإِذا قَاتَلْنَا\" (١) .\nوبهِ فيه: \"مَنْ كَتَمَ غَالًاّ فَإِنَّهُ مِثْلُهُ\" (٢) .\nوبهِ: \"مَنْ جَامَعَ المشْرِكَ وَسَكَنَ مَعَهُ فَإِنَّهُ مِثْله\" (٣) .\n\n<span data-type=\"title\" id=toc-1880>(حَديثٌ آخَر)</span>\n٤٨٢٠- وقالَ ابن ماجه: حدّثنا عليّ بن محمّد، حدّثنا أبو مُعَاوية، حدّثنا أبو مالك الأشجعِيّ، عن نُعَيم بن أَبِي هِنْد، عن ابنِ سَمُرَة بن جُنْدَب، عن أَبِيه: أَنَّ رَسولَ اللهِ - ﷺ - قَالَ: \"مَنْ قَتَلَ فَله السَّلَبُ\" (٤) .\nقالَ شَيْخُنا: تَابعه أبو بكر بن أَبِي شَيْبة، ويحيْى الحِمَّاني عَنْ أَبِى مُعَاوِية، ومَرْوان بن معاوية وغَيْره، عن أَبِي مالك، عن نعيم، عن مَوْلى لِسَمُرة، عن سَمُرَة بِهِ.\nوقالَ ابنُ جُرَيْج: عن أَبِي مالك، عن نُعَيم بن أَبِي هِنْد: حدّثني سَمُرة، فذكره. قال. ورَواهُ يَحْيَى بن حَسَّان، عن سُلَيْمان بن مُوسى بإسْناد ما قَبْلَهُ، وتَابَعَه مَرْوان بن جَعْفر بن سَعْد بن سَمُرَة، عن محمّد بن\n_________\n(١) الخبر أخرجه في الجهاد: باب النداء عند النفير: يا خيل الله اركبي: ٣/٢٥.\n(٢) الخبر أخرجه في: باب النهي عن الستر على من غل: ٣/٧٠.\n(٣) الخبر أخرجه أبو داود في آخر كتاب الجهاد: باب الإقامة في أرض الشرك: ٣/٩٣.\n(٤) أخرجه ابن ماجه في الجهاد: باب المبارزة والسلب: ٢/٩٤٧؛ وفي الزوائد: في إسناده سليمان بن سمرة بن جندب. ذكره ابن حبّان في الثقات. وقال ابن القطّان: حاله مجهول، وباقي رجاله موثوقون.","vol":"4","page":21},{"text":"إِبْرَاهيم بن خُبَيْب بن سُليمان بن سَمُرَة، عن جَعْفر بن سَعْد بن سَمُرَة في عامّة النُّسْخَة (١) .\nورَوى الطّبراني من حَديث جَعْفَرِ بن سَعْد بن سَمُرَة، عن خُبَيْب بن سُلَيْمان بن سَمُرَة، عن أَبيه، عن جَدِّه. قال: أَمَّا بعدُ: \"فإِنّ رسولَ اللهِ - ﷺ - كانَ يَأْمُرنا أَنْ يُصَلِّي أَحَدُنا كلِّ لَيْلَةٍ بَعْدَ المكْتُوبَةِ ما قَلّ أو كَثُر، ويَجْعَلها وِتْرًا\" (٢) .\nوبهِ: \"إِذا نَعَسَ أَحَدُكُم يومَ الجُمعَةِ، فَلْيَتَحوّلْ مِنْ مَقْعَدِه إلى مَكانٍ آخر\" (٣) .\nوبهِ: \"قالَ رَسولُ اللهِ - ﷺ -: \"لو تَعْلمونَ ما أَعلم لَضَحِكتم قَليلًا ولبكيتُم كَثيرًا\" (٤) .\nوبهِ: أَنَّ رَسولَ اللهِ - ﷺ - كانَ يَقُولُ: \"لَو أَنّ لأَحَدِكُم وَادٍ مَلآن مِنْ أَعْلاه إِلَى أَسْفَلِهِ لأَحَبّ أَنْ يُمْلأَ لَهُ وَادٍ آخرُ، ولَوْ مُلِئَ لهُ الوَادِي الآخرُ لوْ يَمْشي فَوَجَدَ وَادِيًا آخرَ قال: أَما واللهِ إن اسْتَطعتُ لأَمْلأَنَّكَ، وإنّ الرّجل لا يَمْتلِئ نَفْسه من المالِ حتّى يَمْتَلِئَ مِنَ التُّرَاب\" (٥) .\n_________\n(١) يقصد به الحافظ المزّي كما سبقت الإشارة إليه غير مرة. تحفة الأشراف: ٤/٧٨.\n(٢) المعجم الكبير للطبراني: ٧/٢٩٧؛ وأخرجه البزّار، وقال: تفرّد به سلام وهو بصري ضعيف قدري. كشف الأستار: ١/٣٤٤؛ وقال الهيثمي: إسناده ضعيف. مجمع الزوائد: ٢/٢٥٢.\n(٣) المعجم الكبير للطبراني: ٧/٢٩٧؛ وأخرجه البزّار وقال: إسماعيل لا يتابع على حديثه. كشف الأستار: ١/٣٠٥؛ وقال الهيثمي: فيه إسماعيل بن مسلم المكّي وهو ضعيف. مجمع الزوائد: ٢/١٨٠.\n(٤) المعجم الكبير للطبراني: ٧/٢٩٨؛ وأخرجه البزّار. كشف الأستار: ٤/٧٠؛ وقال الهيثمي: رواه الطبراني والبزّار. وفي إسناد الطبراني من لم أعرفهم. وإسناد البزّار ضعيف. مجمع الزوائد: ١٠/٢٢٨.\n(٥) المعجم الكبير للطبراني: ٧/٢٩٨؛ واللفظ فيه بعض اختلاف. ورواه البزّار وقال: لا نعلمه يروى عن سمرة إلا بهذا الإسناد، وقد روى نحوه بغير لفظه من وجوه. كشف =","vol":"4","page":22},{"text":"وبهِ: أنَّ رَسولَ اللهِ - ﷺ - أَمَرنا أَنْ نُصَلِّيَ أَيَّ سَاعَةٍ شَيْئًا مِنْ لَيْلٍ أو نَهارٍ، غير أَنَّه أَمَرَنا / أَنْ لا نُصَلّيَ عِنْدَ طُلوعِ الشَّمْسِ، وعِنْدَ غُرُوبِها.\nوقالَ: \"إنَّ الشَّيْطانَ يَطْلُعُ مَعَها، ويَغِيبُ مَعَها\" (١) .\nوبهِ: \"أَمَرَنا رَسولُ اللهِ - ﷺ - أَنْ نُحَافِظَ على الصَلَوات كلِّها، وأَوْصانا بالوُسْطى وأَخْبَرنا أَنَّها العصر\" (٢) .\nوبهِ: \"نَهانَا رَسولُ اللهِ - ﷺ - أَنْ نُوَاصِلَ في شَهْرِ الصَّوْم وكرِهَهُ ولَيْسَ يَعْزمُهُ\" (٣) .\nوبهِ قالَ: لما نَزَل (وَأَذَانٌ مِنَ اللهَ (*) وَرَسُولِهِ إِلَى النّاسِ يَوْمَ الْحَجِّ ْالْأَكْبَرِ) (٤)،\nوقالَ: \"اجْتَمعَ حَجّ المُسْلِمينَ، وحَجُّ المُشرِكينَ في ثَلاثةِ أَيَّامٍ مُتَتَابِعَاتٍ، وحَجَّ الْيَهودِ والنَّصارَى في ثَلاثةِ أَيَّامٍ مُتَتَابِعَاتٍ، وَاجْتمع حَجّ المُسْلِمين والمُشْركين واليهودِ والنَّصارَى في سِتَّةِ أَيّام مُتَتَابِعَاتٍ، ولم يَتَّفِقْ هذا مُنْذُ. خَلَق اللهُ السَّمواتِ والأَرضَ، وَلا يَقَعُ هذا بِها بَعْدُ إلى يَوْمِ القِيَامةِ\" (٥) .\nوبهِ: \"كانَ يَأْمُرُ بِرقيقِ الرّجلِ أَوْ المرأَةِ الّذينَ هم تَابِعه وَهُم في عَمَلِه أَنْ لا يُخْرج عنهم من الصَّدَقةِ، وكانَ يَأْمُرُنا أَنْ نُخرج الصَّدَقَةَ عن الرّقيق\n_________\nالأستار: ٤/٢٤٤؛ وقال الهيثمي: في إسناد الطبراني من لم أعرفهم، وفي إسناد البزّار يوسف بن خالد السمتي وهو كذّاب. مجمع الزوائد: ١/٢٤٤.\n(١) المعجم الكبير للطبراني: ٧/٢٩٩؛ وأخرجه البزّار وقال: وأحاديث إسماعيل لا نعلم، رواه عن الحسن غيره. كشف الأستار: ١/٢٩٢.\n(٢) المعجم الكبير للطبراني: ٧/٢٩٩.\n(٣) المعجم الكبير للطبراني: ٧/٣٠٠؛ وأخرجه البزّار. كشف الأستار: ١/٤٨٢، وقال الهيثمي: رواه البزّار والطبراني في الكبير وإسناده ضعيف. مجمع الزوائد: ٣/١٥٨.\n(٤) الآية ٣ من سورة التوبة.\n(٥) المعجم الكبير للطبراني: ٧/٣٠٨ مع اختلاف في بعض لفظه. وأخرجه البزّار وقال: لا نعلمه يروى عن النبيّ - ﷺ - إلا بهذا الإسناد: ٢/٤٦٣؛ وقال الهيثمي: رواه البزّار وفيه يوسف بن خالد السمتي وهو ضعيف. مجمع الزوائد: ٦/١٧٨.\n\n(*) قال مُعِدُّ الكتاب للشاملة: كذا في المطبوع، والصواب: مِنَ اللهِ، بكسر الهاء. والله أعلم.","vol":"4","page":23},{"text":"الّذي نُعِدّ لِلبيع\" (١) .\nوبهِ: أَنَّ رسولَ اللهِ - ﷺ - كانَ يَقولُ لَنا: \"إِنَّكُم تُحْشَرون إِلَى بَيْتِ المَقْدِس، ثُمّ تَجْتَمِعُون ليوم القيامة\" (٢) .\nوبهِ: \"إذا خَاصَمَ الرَّجُلُ أَخَاه، فَدَعا أَحدُهما صَاحِبَه إلى الرَّسولِ لِيْقضِيَ عليهما (٣) فَمنْ أَبَى فَلا حَقَّ لَهُ\" (٤) .\nوقد طول الطبراني هذهِ الفَتْحَة جِدًّا وأَوْرَدَ فيها من الأَحاديثِ الصِّحاحِ والحِسَانِ والضِّعافِ جانِبًا كَبيرًا جِدًّا، وقد حذفتُ أَكْثَرُها خَشْيَةَ الإِطالَةِ، وضَعْفًا عن كِتابَتِها، ولو نَسَخَها أحدٌ ههنا بِكَمالِها كانَ حَسَنًا واللهُ أعلم (٥) .\n\n<span data-type=\"title\" id=toc-1881>(سَمْعَان بن مُشَنَّجِ عَنْهُ) </span>(٦)\n٤٨٢١- حدّثنا عَبْد الرّزّاق، حدّثنا الثوري، حدّثني أَبِي، عن الشّعبي، عن سَمْعَان بن مُشَنَّج، عن سَمُرَة بن جُنْدَب. قال: كُنَّا مَعَ النبيّ - ﷺ - في جِنَازَة، فقالَ: \"أهَهُنا مِنْ بَنِي فُلانٍ أَحَدٌ؟ \" قالها ثَلاثًا،\n_________\n(١) المعجم الكبير للطبراني: ٧/٣١٠.\n(٢) المعجم الكبير للطبراني: ٧/٣١٨؛ وأخرجه البزّار. كشف الأستار: ٤/١٥٣؛\nوقال الهيثمي: رواه البزّار والطبراني وإسناد الطبراني حسن. مجمع الزوائد: ١٠/٣٤٣. تقول قد مرّ كلامه عن هذا الإسناد وتضعيفه له.\n(٣) للطبراني: بينهما.\n(٤) المعجم الكبير للطبراني: ٧/٣١٨؛ وقال الهيثمي: في إسناده مسانيد. مجمع الزوائد: ٤/١٩٨.\n(٥) هذه الأحاديث بلغت في المعجم الكبير مائة وأحد عشر حديثًا من صفحة ٢٩٥ إلى صفحة ٣٢٥ من الجزء السابع، وقد أورد المصنّف منها أحد عشر حديثًا أكثرها إلى الضعف أقرب. وسليمان بن سمرة روى عن أبيه نسخة كبيرة وقد ذكره ابن حبّان في الثقات، وقال ابن القطّان: حاله مجهولة، يراجع تهذيب التهذيب: ٤/١٩٨.\n(٦) مشنج: كمعظم ويقال: ابن مشمرج العمري، قال البخاري: لا نعرف لسمعان سماعًا من سمرة ولا للشعبي سماعًا منه، ووثقه غيره. تهذيب التهذيب: ٤/٢٣٨.","vol":"4","page":24},{"text":"فقامَ رَجلٌ فقالَ لَهُ رَسولُ اللهِ - ﷺ -: \"مَا مَنعكَ في المَرّتَيْن الأُولَيين أَنْ تَكونَ أَجَبْتَنِي؟ أَما أَني لم أُنَوِّه بِكَ (١) إلا بِخَيْر. إِنَّ فُلانًا -لِرَجُلٍ منهم- مَاتَ إِنَّهُ مَأْسُور بِدَيْنه\". قالَ: لَقَد رأيتُ أهْله، ومَنْ يَتحزَّنُ له قَضَوْا عنه حَتَّى ما جاءَ أَحَدٌ يَطْلبُه بِشَىْءٍ\" (٢) .\nرَواهُ أبو داود، عن سَعِيد بن مَنْصور، عن أَبِي الأَحْوَص، عن سَعِيد بن مَسْروق، عن الشَّعْبي بِهِ. ورَواهُ النَّسائيّ، عن محمود بن غَيْلان، / عن عبد الرّزّاق. ثمّ قالَ: رَواهُ غيرُ واحدٍ، عن الشَّعبي، عن سَمُرَة. ورُوِىَ مُرْسلًا عن الشَّعبي (٣) .\nقالَ شَيْخُنا: ورَواهُ وَكِيع، عن سفيان ولم يذكر فيه سَمْعان وقالَ فِرَاس: عَنْ الشَّعبي، عن سَمُرَة: \"هَل هَا هُنا أَحَدٌ مِنْ بَنِي النَّجار\" (٤) .\nحدّثنا عَفَّان، حدّثنا أَبُو عَوَانة، عن فِرَاسٍ، عن الشَّعْبي، عن سَمْعَان بن مُشَنَّجٍ، عن سَمُرَة بن جُندَب، فذكر الحَديث (٥) .\n٤٨٢٢- حدّثنا عبد الله، حدّثني أبِي، حدّثني أَبو بَكْر بن أَبِي شَيْبة، حدّثنا وَكِيعٌ، عن أَبِيه، عن سَعِيد بن مَسْروق، عن الشَّعْبي، فذَكَرَ هذا الحَديثَ، فحدَّثْتُ بهِ أَبِي فقال: لم أسْمَعْه من وكيع (٦)\n_________\n(١) أنوه بك: أشهر وأعرف بكم. النهاية: ٤/١٨٤.\n(٢) من حديث سمرة بن جندب في المسند: ٥/٢٠.\n(٣) الخبر أخرجه أبو داود في البيوع: باب في التشديد في الدين: ٣/٢٤٦؛ وأخرجه النسائي في البيوع أيضًا: باب التغليظ في الدين: ٧/٢٧٦؛ وقوله: رواه غير واحد.. الخ. لعلّه في الكبرى كما في تحفة الأشراف: ٤/٧٨.\n(٤) تحفة الأشراف: ٤/٧٨.\n(٥) من حديث سمرة بن جندب في المسند: ٥/٢٠.\n(٦) المرجع السابق.","vol":"4","page":25},{"text":"<span data-type=\"title\" id=toc-1882>(سَوَادة بن حنْظَلَة القُشَيْرِيّ عَنْهُ)</span>\n٤٨٢٣- حدّثنا محمّد بن جَعْفر، وَرَوْحٌ، قالا: حدّثنا شُعْبَةُ، عن شَيْخ من بَنِي قُشَير. قالَ رَوْح قال: سمعتُ سَوَادَةَ القُشَيْرِيّ وكانَ إِمَامَهُم-، قالَ: سمعتُ سَمُرَة بن جُنْدَب يخطُبُ يقولُ: قال رَسولُ اللهِ - ﷺ -: \"لا يَغُرَّنكم نِدَاءُ بِلالٍ وهذا البياضُ، حتّى يَنْفجِرَ الفجرُ، أَوْ يَطْلع\nالفَجْر\" (١) .\nحدّثنا عَفَّان، حدَّثنا همَّامٌ، حدّثني سَوَادَةُ، سمعتُ سَمُرَة بن جُنْدَبْ: أَنَّ [رسولَ اللهِ - ﷺ - قالَ: \"لا يَغُرَّنكم نِداءُ بِلالٍ فإنَّ في بَصَرِهِ سوءٌ، أو لا بَياضَ يُرى بأعلى السّحر\"] (٢) .\n[حدّثنا إسماعيل بن إبراهيم، حدّثني عبد الله بن سَوَادة، عن أبيهِ، عن سَمُرَة. قال: قالَ] رَسولُ اللهِ - ﷺ -: \"لا يَغُرَّنكم نِداءُ بِلالٍ، وَلا هذا الْبَيَاضُ لعمود الصِّبح حتّى يَسْتَطيرَ\" (٣) .\n٤٨٢٤- حدّثنا وَكيع، حدّثنا أَبوهِلال. عن سَوَادة بن حَنْظَلة، عن سَمُرَة بن جُنْدَب. قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"لا يمنعَنكم مِن سَحُورِكم أَذَانُ بِلالٍ، وَلا الفَجْرُ المُسْتَطِيلُ، ولكن الفَجْر المُسْتَطيرُ في الأُفقِ\" (٤) .\n٤٨٢٥- حدّثنا يَزِيد بن هَارُون، أَنبأَنا شُعْبة، سمعتُ سَوَادَة القُشَيْرِيّ يحدِّث، عن سَمُرَة بن جُنْدَب، عن النبيِّ - ﷺ - قالَ: \"لا\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٧.\n(٢) من حديث سمرة بن جندب في المسند: ٥/٩، وما بين معكوفين استكمال منه، فقد اختلط أول الخبر بآخر الخبر التالي في المخطوطة.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٣، والاستكمال منه.\n(٤) المصدر السابق.","vol":"4","page":26},{"text":"يَغُرَّنكُم أَذَانُ بِلالٍ، وَلا هَذا الفَجْرُ المُسْتَطِيلُ، وَلكنْ الفَجْرُ المُسْتَطِيرُ\". وأَوْمأَ بِيده هكذا، وأشَارَ يَزِيدُ بِيَدِهِ اليُمْنى (١)\nرَواهُ مسلم والنَّسائي من حديث شُعْبَة بِهِ، والتِّرمذي من حَديث وَكيع\nبِهِ، ومُسلم أَيضًا وأَبو داود من حديث عبد الله بن سَوَادَة عن أَبيهِ بِهِ (٢)\n\n<span data-type=\"title\" id=toc-1883>(عَامِر الشّعبي عَنْهُ: وهو عن سَمْعان بن مُشَنَّج عَنْهُ)</span>\n٤٨٢٦- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبَة، عن إِسْمَاعيل -يعني ابنَ أبِي خالد-، سمعتُ الشَّعبي يُحدّثُ، عن سَمُرَة بن جُنْدَب، عن النبيِّ - ﷺ - قالَ: صلّى النبيُّ - ﷺ - / الصُّبحَ، فقالَ: \"ها هُنا أحدٌ مِنْ بَنِي فُلانٍ؟ \"، قالوا: نعم، قالَ: \"إنّ صَاحِبَكم مُحْتَبَس على بابِ الجَنَّةِ في دين عليه\" (٣)\nحدّثنا وَكيع، حدّثنا إسماعيل، عن الشَّعْبي، عن سَمُرَة: أَنَّ النبيَّ - ﷺ - صَلّى الفَجْرَ، فقالَ: \"ها هُنا مِنْ بَنِي فُلانٍ أحدٌ\" ثلاثًا، فقالَ رَجلٌ: أنا. قالَ: فقالَ: \"إنّ صاحِبَكُم محبوسٌ عن الجَنَّةِ بِدَينه\" (٤) .\nحدّثنا أبو سفيان العُمريّ، عن سفيان، عن أبيه، عن الشعبيّ، عن سمعان بن مُشَنَّج، عن سَمُرَة بن جُنْدَب قال: كُنَّا مَعَ النبيِّ - ﷺ - في جِنازةٍ، فقالَ: \"أَهَا هُنا مِنْ بَني فَلانٍ أحد؟ \" قالها ثلاثًا. فقالَ لهُ النبيّ - ﷺ -: \"ما منعكَ في المرّتين الأوليين أن تكونَ أجبتَني؟ أما إنّي لم أُنَوِّهِ بِكَ\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٨.\n(٢) الخبر أخرجوه في الصوم: مسلم بطرقه: باب صفة الفجر التي تتعلق به أحكام\nالصوم: ٣/١٤٩؛ وأبو داود: باب وقت السحور: ٢/٣٠٣؛ والترمذي: باب ما جاء في بيان\nالفجر: ٣/٧٧، وقال: هذا حديث حسن. والنسائي: باب كيف الفجر؟: ٤/١٢٢.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١١.\n(٤) من حديث سمرة بن جندب في المسند: ٥/٢٠.","vol":"4","page":27},{"text":"ألا بخير. إنّ فُلانًا -لرجلٍ منهم- ماتَ إنه مأسور بدينه\"، قالَ: لَقَدْ رأيتُ أهله ومن يَتحزّنُ لَهُ قَضَوْا عَنْهُ، حتّى ما جاء أحدٌ يطلبُه بِشَيْءٍ (١) . تفرَّدَ بِهِ من هذا الوجه.\nورَواهُ الطبراني (٢) من حَديث فِراس عن الشُّعبي زاد: \"فإن شئتم فافدوه من عذابِ اللهِ، وإمّا أن تسلموه\". وقد تقدّم من رواية عامِر الشعبيّ، عن سمعان (٣) .\n\n<span data-type=\"title\" id=toc-1884>(عَبْدُ الله بن بُرَيدة الأَسْلميّ عَنْهُ)</span>\n٤٨٢٧- حدّثنا يَزِيد بن هارون، حدّثنا حُسَيْن- يعْني المعلّم-، عن عبد الله بن بُرَيدة، عن سَمُرَة بن جُنْدَب: \"أَنَّ النبيَّ - ﷺ - صَلَّى عَلَى أُمِّ فُلانٍ مَاتَتْ في نِفَاسِها، فقامَ وسطها\" (٤) . رَواهُ الجماعة مِنْ حَدِيث حُسَيْن بن ذَكْوَان المعلّم بِهِ (٥) .\n٤٨٢٨- حدّثنا عبد الصّمد، حدّثنا أَبِي، حدّثنا حُسَيْن، حدّثنا ابنُ بُرَيدة: أَنَّهُ سَمِعَ سَمُرَة بن جُنْدَب يقولُ: إِنَّهُ لَيَمنعنِي أَنْ أَتكلَّم\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٠؛ وقد أورده مختصرًا إذ أحال على سابقه وقد أورده في المخطوطة بكامله. وإن كانت غير واضحة في هذا الموطن.\n(٢) في المخطوطة: \"الترمذي\". والصواب ما أثبتناه.\n(٣) المعجم الكبير للطبراني: ٧/٢١٢، وتراجع تحفة الأشراف: ٤/٧٨.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٤.\n(٥) الخبر أخرجه البخاري في الطهارة: باب الصلاة على النفساء وسننها: ١/٤٢٩؛ وأخرجه أيضًا كما أخرجه باقي الجماعة في الجنائز: باب الصلاة على النفساء إذا ماتت في نفاسها، وباب أين يقوم من الرجل والمرأة: ٣/٢٠١؛ وأخرجه مسلم في: باب مكان الإمام في الصلاة على الميت، وقد صرّح في طرقه باسم المرأة وقال: إنها أم كعب: ٢/٦٢٦؛ وأبو داود في: باب أين يقوم الإمام من الميت إذا صلّى عليه؟: ٣/٢٠٩؛ والترمذي في الباب، وقال: هذا حديث حسن صحيح. وقد رواه شعبة عن حسين المعلّم. صحيح الترمذي: ٣/٣٤٤؛ والنسائي: باب الصلاة على الجنازة قائمًا، وصرّح باسم المرأة. المجتبى: ٤/٥٧؛ وابن ماجه في باب ما جاء في أين يقوم الإمام إذا صلّى على الجنازة: ١/٤٧٩.","vol":"4","page":28},{"text":"بِكَثيرٍ مِمَّا كنتُ أَسْمَعُ من رسولِ اللهِ - ﷺ - أَنَّ هَا هُنا مَنْ هُوَ أَكْبر مِنِّي، وكنتُ لَيْلتئِذٍ غُلامًا، وإنّي كنتُ لأَحْفَظ مَا أَسْمَعُ مِنْهُ، \"صَلَّيتُ وَراء رَسِولِ اللهِ - ﷺ - وَصَلّى عَلى أُمّ كَعْبٍ مَاتَتْ وهي نُفَسَاءُ، فقامَ رَسولُ اللهِ - ﷺ - لِلصَّلاةِ عَلَيْها وَسَطَها\" (١) .\n٤٨٢٩- حدّثنا يَحْيَى، حدّثنا حُسَينٌ المعلِّمُ، حدّثنا عَبْد الله بن بُرَيدة، عن سَمُرَة بن جُنْدَب. قال: \"صَلَّى النبيُّ - ﷺ - على امْرأَةٍ مَاتَتْ في نِفَاسِها، فَقَامَ وَسَطها\" (٢) .\n\n<span data-type=\"title\" id=toc-1885>(عَبْد الله بن زَيْد عَنْهُ، هو أَبو قِلابة الجرميّ يأْتي)</span>\n<span data-type=\"title\" id=toc-1886>(عبد الرّحمن بن أَبِي لَيْلَى الكوفيّ عَنْهُ)</span>\n٤٨٣٠- حدّثنا يَزِيد، حدّثنا شُعْبَة، عن الحَكَم، عن عَبْد الرّحمن بن أَبِي لَيْلى، عن سَمُرَة بن جُنْدَب: أَنَّ النبيَّ صلَّى اللهُ / عَليهِ وسلَّم قالَ: \"مَنْ رَوَى عَنِّى حَديثًا وهو يَرَى أَنَّهُ يَكْذِبُ فَهُوَ أحَدُ الكذَّابِين\" (٣) .\n٤٨٣١- حدّثنا وَكِيع، قال: قالَ شُعْبة، وحدَثنا الحَكَم، عن عَبْد الرّحمن بن أَبِي لَيْلى، عن سَمُرَة. قال: قالَ رَسولُ اللهِ - ﷺ -: \"مَنْ حَدَّثَ بِحَديثٍ وهو يَرَى أَنَّه يَكْذِب فهو أحد الكذَّابين\" (٤) . حدّثنا محمّد بن جَعْفر، وعَفَّان قالا: حدّثنا شُعْبة، عن الحَكَم، عن ابن أَبِي لَيْلى، عن سَمُرَة بن جُنْدَب، عن النبيّ - ﷺ - قالَ: \"مَنْ\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٩.\n(٢) المصدر السابق.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٤.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٩.","vol":"4","page":29},{"text":"رَوَى عَنِّى حَدِيثًا وهو يَرَى أَنَّهُ كَذَبَ فهوَ أحدُ الكَذَّابين\"، وقالَ عفّان أَيضًا: \"الكَذَّابين\" (١) .\nرَواهُ مُسلم، وابن مَاجه، عن أَبِي بَكْر بن أَبِي شَيْبة، عن وَكيع بِهِ. ورَواهُ ابنُ مَاجه عن بُنْدار، عن غُنْدر، عن شُعْبة بِهِ. وقَدْ رَواهُ ْالأَعمَش، عن الحَكَم، عن عبد الرّحمن بن أَبي لَيْلى، عن عليٍّ كَما تَقدَّم (٢)\n\n<span data-type=\"title\" id=toc-1887>(عَبْدُ الرّحمن الجَرْميّ البَصْريّ عَنْهُ)</span>\n٤٨٣٢- حدّثنا عبد الصَّمد، وعَفّان قالا: أنبأَنا حَمّاد بن سَلَمة، أنبأنا الأَشْعث. بن عَبْد الرّحمن. الجَرْمِيّ عن أَبيه، عن سَمُرَة بن جُنْدَب: أَنَّ رَجُلًا قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"رَأًيت كأَنّ دَلْوًا دُليتْ مِن السَّماءِ فجاء أَبو بكر، فأخذَ بعَراقِيبها (٣)، [فَشرِبَ منها شُرْبًا ضَعِيفًا -قالَ عَفّان: \"وفيه ضَعفٌ\"-، ثمّ جاءَ عُمَر، فأَخذ بعراقِيبها، فَشرِبَ حتى تَضَلَّعَ (٤)، ثمّ جاءَ] عُثْمان فأخذ بعراقيبها، فشَرِبَ. فانتشطت (٥) مِنْهُ، فانْتَضَح عَلَيهِ مِنْها شَيْءٌ (٦)\nرَواهُ أَبُو داود في السنّة عن محمّد بن المثنّى، عن عَفّان بِهِ (٧)\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٠.\n(٢) الخبر أخرجه مسلم في المقدّمة: وجوب الرواية عن الثقات: ١/٥٢؛ وأخرجه ابن ماجه في المقدمة أيضًا: باب من حدث عن رسول الله - ﷺ - حديثًا وهو يرى أنه كذب: ١/١٥؛ ومن حديث عبد الرحمن بن أبي ليلى عن عليّ: ١/١٤.\n(٣) عراقيها: العراقي جمع عَرْقوة الدلو وهي الخشبة المعروضة على فم الدلو، وهما عَرْقوتان كالصليب. وقد عرقيت الدلو إذا ركبت العرقوة فيها. النهاية: ٣/٨٨.\n(٤) تضلع: أكثر من الشرب حتى تمدد جنبه وأضلاعه. النهاية: ٣/٢٣.\n(٥) فانتشطت منه: حلّت منه. النهاية: ٤/١٤٥.\n(٦) من حديث سمرة بن جندب في المسند: ٥/٢١.\n(٧) الخبر أخرجه أبو داود في: باب في الخلفاء: ٤/٢٠٨، وزاد: فيه ثمّ جاء علي فأخذ.. الخ.","vol":"4","page":30},{"text":"<span data-type=\"title\" id=toc-1888>(عُبَيْد بن زَيْد بن عُقْبة عَنْهُ)</span>\n٤٨٣٣- حدّثنا أبو مُعَاوية، عن الحجَّاج، عن سَعِيد بن عُبَيْد بن زَيْد بن عُقْبة، عن أَبيهِ، عن سَمُرَة. قال: قالَ رَسولُ الله - ﷺ -: \"إذا سُرِقَ مِنَ الرَّجلِ مَتَاعٌ أَوْ ضاعَ مِنْهُ مَتَاعٌ، فَوَجَدَهُ بِيَدِ رَجُلٍ بِعَيْنِهِ، فهوَ أَحقُّ بِهِ، ويَرْجِعُ المُشْتَرِي عَلى البائِع [بالثَّمن] \" (١) .\nرَواهُ ابن مَاجه، عن عليّ بن محمّد، عن أَبِي مُعَاوية بِهِ (٢) .\nقالَ شَيْخُنا: ورَوَاهُ أَبو بَكْر بن أَبِي شَيْبة ومُسَدَّد، عن أبِي مُعَاوية، عن الحجَّاج، عن سَعِيد بن زيد بن عُقْبة، عن أَبيهِ، عن سَمُرَة وهو أَشبه بالصَّواب (٣) .\n\n<span data-type=\"title\" id=toc-1889>(عليّ بن رَبِيعَة عَنْهُ)</span>\n٤٨٣٤- حدّثنا الحَسَنُ بن يَحْيَى -مِنْ أَهْلِ مَرْوٍ-، وعليّ بن إِسْحاق قالا: حدّثنا ابنُ المُبارك، عن وَرْقاء بن إِيَاس، حدّثني عليّ بن رَبِيعَة، عن سَمُرَة بن جُنْدَب. قال: قامَ النبيُّ - ﷺ - فخطبَ \"فَنَهى عن الدُّبَّاءِ (٤) والمزَفَّتِ\"، تَفَرَّدَ بِهِ. (٥) /\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٣؛ وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه ابن ماجه في الأحكام: باب من سرق له شيء فوجده في يد رجل اشتراه: ٢/٧٨١؛ وفي الزوائد: روى بعضه أبو داود. وفي إسناد المصنّف حجاج بن أرطاة مدلس.\n(٣) تحفة الأشراف: ٤/٨١.\n(٤) الدباء والمزفت: هي أوعية كانوا ينتبذون فيها وضربت فكان النبيذ يغلي سريعًا ويسكر، فنهاهم عن الانتباذ فيها ثم رخص - ﷺ - في الانتباذ فيها بشرط أن يشربوا ما فيها وهو غير مسكر. وتحريم الانتباذ في هذه الظروف كان في صدر الإسلام ثم نسخ وهو المذهب. وذهب مالك وأحمد إلى بقاء التحريم. اللسان: ٢/١٣٢٥.\n(٥) من حديث سرة بن جندب في المسند: ٥/١٧.","vol":"4","page":31},{"text":"<span data-type=\"title\" id=toc-1890>(عِمْران بن تَيْم عَنْهُ: هو أَبو رَجاءٍ العُطَارِدِيّ يأَتي)</span>\n<span data-type=\"title\" id=toc-1891>(قُدَامة بن وَبَرَة العُجَيفيّ عَنْهُ)</span>\nْ٤٨٣٥- حدّثنا بَهْز، حدّثنا هَمّام، ويَزِيد، أَنبأَنا عَفّان، وحدّثنا هَمّام، حدّثنا قَتَادة، حدّثني قُدَامة بن وَبَرَة -رجُل من بَنِي عُجَيف-، عَنْ سَمُرَة بن جُنْدَب، عن النبيّ - ﷺ - قالَ: \"مَنْ تَرَكَ جُمعَةً في غَيْرِ عُذْرٍ فَلْيتصَدَّق بِدِينارٍ، فإِنْ لم يَجِدْ فَبِنصفِ دِينَارٍ\" (١) .\n٤٨٣٦- حدّثنا وَكِيعٌ، حدّثنا هَمّام، حدّثنا قَتَادة، عن قُدَامة ابن وَبَرة، عن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"مَنْ فَاتَتْه الجُمعةُ فَلْيتصَدّق بِدِينارٍ أَوْ بِنِصْفِ دِينَارٍ\" (٢) .\nرَواهُ أبو داود، عن الحَسَن بن عَليّ، والنَّسائي عن أَحمد بن سُلَيْمان، كِلاهما عن يَزِيد بن هارون بِهِ. ورَواهُ أَبو داود من حَديثِ أَيّوب أَبِي العَلاءِ عن قَتَادة، عن قُدَامة مُرسلًا (٣) .\n\n<span data-type=\"title\" id=toc-1892>(محمّد بن سِيرِين عَنْهُ)</span>\n٤٨٣٧- حدّثنا محمّد بن بَكْر، أَنبأَنا عُثْمان بن سَعْد الكَاتِب، قالَ: قالَ لي ابنُ سِيرين: صنعتُ سَيْفِي عَلَى سَيْفِ سَمُرَة، وقالَ\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٨.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٤.\n(٣) الخبر أخرجه أبو داود في الصلاة: ناب كفارة من تركها، يعني الجمعة: ١/٢٧٧، وعقّب على طريق الحسن بن علي فقال: وهكذا رواه خالد بن قيس وخالفه في الإسناد ووافقه في المتن. أما طريق أيوب أبي العلاء فقال: رواه سعيد بن بشير عن قتادة هكذا -يعني قوله في الحديث: أو صاع حنطة أو نصف صاع- إلا أنه قال: مدًا أو نصف مد، وقال: عن سمرة. ثم قال أبو داود: سمعت أحمد بن حنبل يسأل عن اختلاف هذا الحديث فقال: حمّام عندي أحفظ من أيوب يعني أبا العلاء.\nْوأخرجه النسائي في الصلاة أيضًا: باب كفارة من ترك الجمعة من غير عذر، المجتبى: ٣/٧٤.","vol":"4","page":32},{"text":"سَمُرَة: \"صَنعتُ سَيْفي عَلى سَيْفِ النبيِّ - ﷺ -، وكانَ حَنَفِيَّا\" (١) .\nرَواهُ التِّرمذيّ في الشَّمائِل، عن عُقبَة بن مكرم، عن محمّد بن بَكْر، وفي الجِهاد، عن محمّد بن شُجَاع، عن أَبِي عُبَيدة الحدَّاد، عن عُثْمان ابن سَعْد وقال: ضَعَّفَهُ يَحْيَى بن سَعِيدٍ من قِبَل حِفْظه (٢) .\n\n<span data-type=\"title\" id=toc-1893>(محمّد بن عليّ بن الحُسَيْن: أَبو جَعْفَر البَاقِر عَنْهُ)</span>\n٤٨٣٨- قالَ أبو داود في كِتاب القَضَاءِ: حدّثنا سُلَيْمان بن دَاوُد -هُوَ أَبو الرَّبِيع العَتَكِيّ- حدَّثنا حَمّاد، حدّثنا وَاصِل: مَوْلى أَبِي عُيَيْنَة، سَمِعْتُ أَبا جَعْفر: محمّد بن عليّ يُحَدِّث، عن سَمُرَة بن جُنْدَب. قالَ: \"كانَتْ لَهُ عَضُد (٣) مِنْ نَخلٍ في حَائِطِ رَجُلٍ من الأَنْصَارِ، قالَ: ومَعَه أَهْلُه فكان سَمُرَة يَدْخلُ إِلَى نَخْله فَيتَأَذَّى بِهِ وَيَشُق عَلَيِهِ، [فطلب إليه أن يبيعه فأبَى]، فطلبَ إليه أَن يُنَاقِلَه فأَبَى، فأَتى النبيَّ - ﷺ - فَذَكَرَ ذَلِكَ له، فطلبَ إليهِ النبيُّ - ﷺ - أَنْ يَبِيعَه فأَبى، فطلبَ إليهِ أَنْ يُنَاقِلَه، فأَبَى، قال: \"فَهَبْه لَهُ ولكَ كَذا وَكَذا\" أَمْرًا رَغَّبه فِيه، فأَبَى. قال: \"أَنْتَ مُضَارّ\" وقالَ النبيُّ - ﷺ - لِلأَنْصَاري: \"اذْهَبْ فَاقْلَعْ نَخْلَهُ\" (٤) .\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/٢٠.\n(٢) الخبر أخرجه الترمذي في الجهاد: باب ما جاء في صفة سيف رسول الله - ﷺ -: ٤/١٩٧، وكلامه بتمامه: هذا حديث غريب لا نعرفه إلا من هذا الوجه، وقد تكلم يحيى بن سعيد القطّان في عثمان بن سعد الكاتب وضعّفه من قبل حفظه. وأخرجه أيضًا في الشمائل كما في تحفة الأشراف: ٤/٨٣.\n(٣) عضد من نخل: بفتح العين وضم الضاد. قال الخطابي: هو هكذا في رواية أبي داود وصوابه عُضَيد يريد نخلًا لم تسبق ولم تطل. قال الأصمعي: إذا صار للنخلة جذع يتناول منه المتناول فتلك النخلة العضيد وجمعه عضيدات. مختصر السنن للمنذري: ٥/٢٣٩.\n(٤) الخبر أخرجه أبو داود في الأقضية: أبواب من القضاء: ٣/٣١٥؛ وقال المنذري: في سماع الباقر من سمرة بن جندب نظر. وقد نقل من مولده ووفاة سمرة: ما يتعذر معه سماعه منه، وقيل فيه ما يمكن معه السماع منه والله ﷿ أعلم. مختصر السنن للمنذري: ٥/٢٤٠.","vol":"4","page":33},{"text":"<span data-type=\"title\" id=toc-1894>(مَكْحُول عَنْهُ) </span>/\nحدّثنا شُرَيْحُ بن النُّعْمان، حدّثنا بَقِيّة، عن إسْحاق بن ثَعْلبة، عن مَكْحُول، عن سَمُرة بن جُنْدَب. قال: \"أَمَرنا رسولُ اللهِ - ﷺ - أَنْ نَتِّخِذَ المَساجِدَ في دِيَارِنا، وأَمَرَنا أَنْ نُنَظِّفها\"، تَفَرَّدَ بِهِ (١) .\n٤٨٣٩- حدّثنا يَزِيد، أَنبأَنا بَقِيّة بن الوَليد، عن إسْحَاق بن ثَعْلَبة، عن مَكْحول، عن سَمُرة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"لا يَتَعاطَى أَحَدُكُم أَسيرَ أَخِيهِ فَيَقْتله\" (٢)، تَفَرَّدَ بِهِ.\n\n<span data-type=\"title\" id=toc-1895>(المُنْذِر بن مالِك بن قُطَعة عَنهُ: هُوَ أَبو نَضْرة العَبْدِيّ يأْتي)</span>\n<span data-type=\"title\" id=toc-1896>(مُنْذر أبو حَسّان عَنْهُ)</span>\n٤٨٤٠- حدّثنا عَبْد الصَّمد، حدّثنا ثَابِت -يَعْني أَبا زَيد-، حدّثنا عَاصِم ذَكَرَ أَنَّ الَذِي يُحَدِّث أن النبيَّ - ﷺ - أَذِنَ في النَّبيذِ بعدَ ما نَهَى عَنْهُ: منذرٌ أَبو حَسّان ذَكَره عَنْ سَمُرَة بن جُنْدَب، وكانَ يَقُولُ: مَنْ خالفَ الحجَّاج، فقد خَالف (٣) .\n\n<span data-type=\"title\" id=toc-1897>(المهلَّب بن أَبِي صُفْرة عَنْهُ)</span>\n٤٨٤١- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبَة: عن سِمَاكٍ، سمعتُ المهَلّب يخطبُ. قالَ: قالَ سَمُرَة بن جُنْدَب، عن النبيّ - ﷺ - قالَ: \"لا تُصَلّوا حِينَ تَطْلُعُ الشَّمْسُ، وَلا حِينَ تَسْقُطُ فإنّها (٤) تَطْلُعُ بَيْنَ قرنَي شَيْطانٍ، وتَغْرب بَيْن قَرْنَيْ شَيْطَانٍ\" (٥)، تَفَرَّدَ بِهِ.\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٧.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٨.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٢.\n(٤) في المخطوطة: \"فإنه\" خلافًا للمسند والسياق.\n(٥) من حديث سمرة بن جندب في المسند: ٥/١٥.","vol":"4","page":34},{"text":"<span data-type=\"title\" id=toc-1898>(ميمون بن أَبِي شَبِيب الكوفيّ عَنْهُ)</span>\n٤٨٤٢- حدّثنا يَحْيَى بن سَعِيد، عن سفيان، حدّثني حَبِيب بن أَبِي ثَابِت، عن مَيْمون بن أَبِي شَبِيبٍ، عن سَمُرَة بن جُنْدَب، عن النبيّ - ﷺ - قالَ: \"الْبَسُوا الثِّيَابَ البِيضَ، وكَفِّنُوا فِيهَا مَوْتاكُم\" (١) . رَواهُ التِّرمذيّ، والنَّسائيّ، وابنُ مَاجه من حَديث سِفيان الثّوريّ بِهِ، وقالَ التِّرمذيّ: حَسَنٌ صَحِيح (٢) .\n٤٨٤٣- حدّثنا الفَضْل بن دُكَيْن، حدّثنا المَسْعُوديّ، عن الْحَكَم، وحَبِيبٌ، عن مَيْمون بن أَبِي شَبِيبٍ، عن سَمُرَة بن جُنْدَب. قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"الْبَسُوا الثِّيابَ البِيضَ، فَإِنَّها أَطْهَرُ وأَطْيَبُ، وكَفِّنُوا فِيهَا مَوْتَاكُم\" (٣)\nحدّثنا يَزِيد، أَنبأَنا المَسْعُودِيّ، عن حَبِيب بن أَبِي ثَابتٍ، والحَكَمِ، عن ميْمون بن أَبِي شَبِيبٍ، / عن سَمُرَة بن جُنْدَب. قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"الْبَسُوا الثِّيابَ البيضَ فإِنَّها أَطْيَبُ وأَطْهَر، وكفِّنُوا فيها، مَوْتَاكُم\" (٤)\n٤٨٤٤- حدّثنا وَكِيع، حدّثنا سِفْيان، وحدّثنا عَبْد الرّحمن، عن سِفيان، عن حَبِيب، عن مَيْمون بن أَبِي شَبِيب، عن سَمُرَة بن جُنْدَب.\n_________\n(١) من حديث سمرة بن جندب في المسند: ٥/١٣.\n(٢) الخبر أخرجه الترمذي في الأدب: باب ما جاء في لبس البياض: ٥/١١٧؛ وأخرجه النّسائي في الكبرى كما في تحفة الأشراف: ٤/٨٤؛ وابن ماجه في اللباس: باب البياض من الثياب: ٢/١١٨١، ولم يذكر فيه كفن الموتى.\n(٣) من حديث سمرة بن جندب في المسند: ٥/١٧.\n(٤) من حديث سمرة بن جندب في المسند: ٥/١٨.","vol":"4","page":35},{"text":"قال: قالَ رَسولُ اللهِ - ﷺ -: \"الْبَسوا الثِّيابَ البِيضَ (١) وكَفِّنوا فيها مَوْتَاكُم، فإِنّها أَطْيَبُ وأَطْهَر\" (٢) .\n\n<span data-type=\"title\" id=toc-1899>(هِلال بن يَسَافٍ: أَبو الحَسَن الأَشْجَعِيّ عَنْهُ)</span>\n٤٨٤٥- حدّثنا محمّد بن جَعْفر، حدّثنا شُعْبة، عن سَلَمة بن كُهَيل، عن هِلال بن يَسَافٍ، عن سَمُرَة، عن النبيّ - ﷺ - قال: \"إِذَا حَدَّثتُكُمْ حَدِيثًا، فَلا تَزِيدُنَّ عَلَيْهِ\" (٣) . وقالَ: \"أَرْبَع من أَطْيَب الكَلامِ وَهن من القُرآنِ لا يَضُرّك بأَيِّهنّ بدأْتَ: سُبحانَ اللهِ، والحمدُ للهِ، وَلا إلهَ إلاَّ اللهِ، واللهُ أَكْبَر\"، ثمّ قالَ: \"لا تُسَمِّين غُلامَك أَفْلَحًا، وَلا نَجِيحًا، وَلا رَبَاحًا، وَلا يَسَارًا\" (٤) .\n٤٨٤٦- حدّثنا وَكِيع، حدّثنا سفيان، عن سَلَمة، عن كُهَيل، عن هِلال بن يَسَافٍ، عن سَمُرَة بن جُنْدَب. قال: قالَ رَسولُ اللهِ - ﷺ -: \"أَفْضَلُ الْكَلامِ بَعْدَ القُرْآنِ أربعٌ وهيَ (٥) من القُرآن: لا يَضُرَّكَ بِأَيِّهنّ بَدأْتَ: سُبْحانَ اللهِ، والحمدُ للهِ، وَلا إلهَ إلاَّ اللهُ، واللهُ أَكْبَر\" (٦) . رَواهُ النَّسائيّ من حَديث شُعْبَة، وابنُ ماجَه من حَديث سفيان الثّوري، كِلاهُما عن سَلَمة بِهِ (٧) .\n_________\n(١) في المخطوطة: \"البياض البياض\"، وما أثبتناه المسند.\n(٢) من حديث سمرة بن جندب في المسند: ٥/١٩.\n(٣) في المخطوطة: \"على\".\n(٤) من حديث سمرة بن جندب في المسند: ٥/١١.\n(٥) في المخطوطة: \"أفضل الكلام بعد القرآن، وهو من القرآن أربعًا\" والتزمنا بالنص عند أحمد فهو أصوب.\n(٦) من حديث سمرة بن جندب في المسند: ٥/٢٠.\n(٧) الخبر أخرجه النسائي في اليوم والليلة كما في تحفة الأشراف: ٤/٨٤؛ وأخرجه ابن ماجه في الأدب: باب فضل التسبيح: ٢/١٢٥٣.","vol":"4","page":36},{"text":"<span data-type=\"title\" id=toc-1900>(هَيَّاج بن عِمْرَان البُرْجُمي البَصْرِيّ، عن سَمُرَة)</span>\n٤٨٤٧- قالَ أَبو دَاود في الجِهاد: حدّثنا محمّد بن المثنّى، حدّثنا مُعَاذ بن هِشَام، حدّثني أَبِي، عن قَتَادة، عن الحَسَن، عن الهيَّاج بن عِمْران: أَنَّ عِمْرانَ -يَعْني أَباه- أَبِقَ لهُ عَبْدٌ، فجَعَلَ للهِ لَئِنْ قَدَرَ عَلَيْه لَيَقْطعنَّ يَدَه، فأَرْسَلي لأَسْأَلَ لَهُ فأَتَيْتُ سَمُرَة بن جُنْدَب، فَسَأَلْتُه، فقالَ: \"كانَ رَسولُ اللهِ - ﷺ - يَحُثّنا على الصَّدَقَةِ، وَيَنْهانا عن الْمُثْلَةِ\"، فأَتيتُ عِمرانَ بن الحُصَين، فَسَأَلتُه، فقالَ: \"كانَ رَسولُ اللهِ - ﷺ - يَنْهانَا عن الْمُثْلةِ، ويحثّنَا عَلَى الصَّدَقَةِ\" (١) .\n\n<span data-type=\"title\" id=toc-1901>(يَحْيَى بن مالك: أَبو أَيّوب العتكي الأَزْدَيّ المَراغي عَنْهُ)</span>\nقالَ عَبْد الله: وجدتُ في جِلْبابِ أَبِي بخطِّ يَدِهِ، وأكثرُ ظَنِّي أَنّي قد سَمِعتُهُ مِنْهُ (٢) .\n٤٨٤٨- حدّثنا عليّ بن عبد الله، / حدّثنا معاذ. قال: وجدتُ في كِتابِ أَبِي بخطِّ يَدِهِ، ولم أَسْمَعْهُ مِنْهُ. قال: حدّثنا قَتَادةُ، عن يَحْيَى بن مَالِك، عن سَمُرَة: أَنَّ النبيَّ - ﷺ - قالَ: \"احْضُرُوا الذِّكْرَ وَادْنُوا. مِنَ الإِمَامِ، فإِنَّ الرَّجُل لا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ في الجَنَّةِ وإِنْ دَخَلَها\". وكَذا رَواهُ أَبو داود، عن عَلِيّ بن عَبد الله وهو المَدينِيّ بِهِ (٣) .\n\n<span data-type=\"title\" id=toc-1902>(يَزِيد بن عُبَيْد الله بن الشِّخِّير عَنْهُ)</span>\nهو أَبو العَلاء بن الشِّخِّير يأْتي\n_________\n(١) الخبر أخرجه أبو داود في: باب في النهي عن المثلة: ٣/٥٣.\n(٢) هذه العبارة ليست في الأصل عند أبي داود.\n(٣) الخبر أخرجه أبو داود في الصلاة: باب الدنو من الإمام عند الموعظة: ١/٢٨٩؛ وقال المنذري: في إسناده انقطاع. مختصر السنن للمنذري: ٢/٢٠.","vol":"4","page":37},{"text":"<span data-type=\"title\" id=toc-1903>(أَبو أَيّوب المَراغِي يَحْيَى بن مَالِك تقدّم) </span>(١)\n\n<span data-type=\"title\" id=toc-1904>(أبو الدَّهماء عَن سَمُرَة)</span>\n٤٨٤٩- قالَ: قالَ رَسولُ اللهِ - ﷺ -: \"مَا ضَرَّ أَحَدَكُم مَا سَدَّ بِهِ الجوعَ إِذَا أَصَابَ حَلالًا\".\nرَواهُ الطَّبراني من حَديث إسْحاق بن إِدْريس، عن الحَسَن بن دِينَارٍ، عن حُمَيْد بن هِلال عَنْهُ بِهِ (٢) .\n\n(أَبُو رَجَاءٍ العُطارِديّ واسمُهُ عِمْرَان\nيَأتي في الجُزء السَّابع وَالعِشْرين إنْ شَاءَ اللهُ تعَالى)\n_________\n(١) في الصفحة السابقة ٣٧.\n(٢) المعجم الكبير للطبراني: ٧/٢٨٣؛ وقال الهيثمي: رواه الطبراني في الكبير وفيه الحسن بن دينار وهو ضعيف. مجمع الزوائد: ٤/١٦٤.","vol":"4","page":38},{"text":"الجُزء السابع والعشرون\n\n<span data-type=\"title\" id=toc-1905>(أبو رجاء العطاردى، واسمه عمران عنه\nعن سمرة بن جندب)</span>","vol":"4","page":39},{"text":"٤٨٥٠ - حدثنا محمد بن جعفر، حدثنا عوف، عن أبى رجاء العطاردى، حدثنا سمرة بن جندب الفزارى. قال: كان رسول الله - ﷺ - مما يقول لأصحابه: «هَلْ رَأى أَحَدٌ مِنْكُم رُؤيَا؟» قال: فيقصص عليه ما شاء الله أن يقص.\nقال: وإنه قال لنا ذات غداة: «إنه أتانى الليلة آتيان، وإنهما ابتعثانى، وإنهما قالا لى: انطلق وإنى انطلقت معهما، وإنا أتينا على رجل مضطجع، وإذا آخر قائم عليه بصخرة، وإذا هو يهوى بالصخرة لرأسه فيثلع (١) بها رأسه فيتدهده الحجر ها هنا، فيتبع الحجر (٢) فيأخذه، فما يرجع إليه حتى يصح رأسه كما كان، ثم يعود عليه فيفعل به مثل ما فعل في المرة الأولى.\nقال: قلت: سبحان الله ما هذان؟ قال: قالا لى: انطلق انطلق.\n_________\n(١) الثلع: الشرخ. وقيل هو ضربك الشىء الرطب بالشىء اليابس حتى ينشرخ. النهاية: ١/ ١٣٣.\n(٢) يتدهده الحجر ويتدهدى: / يتدحرج. النهاية: ١/ ٣٧.","vol":"4","page":39},{"text":"فانطلقت معهما، فأتينا على رجل مستلق لقفاه، وإذا آخر قائم عليه بكلوب (١) حديد، وإذا هو يأتى أحد شقى وجهه، فيشرشر (٢) شدقه إلى قفاه، ومنخراه إلى قفاه، وعيناه إلى قفاه. قال: ثم يتحول إلى الجانب الآخر، فيفعل به مثل فعله بالجانب الأول فما يفرغ من ذلك، حتى يصح الأول كما كان، ثم يعود فيفعل به مثل ما فعل به المرة الأولى. قال: قلت: سبحان الله ما هذان؟ قالا لى: انطلق انطلق؟\nقال: فانطلقنا فأتينا على مثل بناء التنور - قال عوف: وأحسب أنه قال: وإذا فيه لغط وأصوات - قال: فاطلعت، فإذا فيه رجال ونساء عراة، وإذا هم يأتيهم لهب من أسفل منهم، فإذا أتاهم ذلك اللهب ضوَّضوا (٣)، قال: قلت: ما هؤلاء؟ قالا لى: انطلق انطلق. فانطلقت، فأتينا على نهر حسبت أنه قال: أحمر مثل الدم، وإذا في النهر رجل يسبح، ثم يأتى ذلك الرجل الذى قد جمع الحجارة، فيفغر (٤) له فاه، فألقمه حجرا حجرا. قال: فينطلق فيسبح ما يسبح، ثم يرجع إليه كلما رجع إليه فغر له فاه، وألقمه حجرًا. قال: قلت: ما هذا؟ قال: قالا لى انطلق انطلق.\nفانطلقت فأتينا على رجل كريه المرآة (٥) كأكره ما أنت راءٍ رجلًا مرآة، وإذا هو عند نار له يحسها (٦) ويسعى حولها. قال: قلت: ما هذا؟ قالا لى: انطلق انطلق. فانطلقنا، فأتينا على روضة معشبة فيها من\n_________\n(١) الكلوب: بتشديد اللام: حديدة معوجة الرأس. النهاية: ٤/ ٣١.\n(٢) فيشرشر شدقه إلى قفاه: يشقه ويقطعه. النهاية: ٢/ ٢١٣.\n(٣) ضوضوا: ضجوا واستفاقوا. النهاية: ٣/ ٢٨.\n(٤) يفغر له فاه: يفتحه. النهاية: ٣/ ٢٠٨.\n(٥) كريه المرآة: كريه المنظر، مفعله من الرؤية. النهاية: ٢/ ٥٥.\n(٦) يحسّها: يمسّها. النهاية: ١/ ٢٢٧.","vol":"4","page":40},{"text":"كل نور الربيع. قال: وإذا بين ظهرانى الروضة رجل قائم طويل لا أكاد أن/ أرى رأسه طولا في السماء وإذا حول الرجل من أكثر ولدان رأيتهم قط وأحسنه. قال: قلت لهما: ما هذا وما هؤلاء؟ قالا لى: انطلق انطلق.\nقال: فانطلقنا، فانتهينا إلى دوحة عظيمة لم أر قط دوحة أعظم منها ولا أحسن. قال: فقالا لى. ارق فيها، فارتقينا فيها فانتهينا إلى مدينة مبنية بلبن ذهب ولبن فضة، فأتينا باب المدينة، فاستفتحنا ففتح لنا فدخلنا فتلقانا فيها رجال شطر من خلقتهم كأحسن ما أنت راء، وشطر كأقبح ما أنت راء، قال: فقالا لهم: اذهبوا فقعوا في ذلك النهر، فإذا نهر صغير معترض يجرى، كأنما هو المحض (١) في البياض. قال: فذهبوا، فوقعوا فيه، ورجعوا إلينا، وقد ذهب ذلك السوء عنهم وصاروا في أحسن صورة. قال: فقالا لى: هذه جنة عدن. وهذاك منزلك. قال: فبينما بصرى صعد، فإذا قصر مثل الربابة (٢) البيضاء. قالا لى: هذا منزلك. قال: قلت لهما: بارك الله فيكما. ذرانى فلأدخله. قال: قالا لى: الآن فلا وأنت داخله.\nقال: قلت: فإنى رأيت منذ الليلة عجبا، فما هذه الذى رأيت؟ قال: قالا لى: أما إنا سنخبرك: أما الرجل الأول الذى أتيت عليه يثلع رأسه بالحجر فإنه رجل يأخذ القرآن فيرفضه، وينام عن الصلاة المكتوبة، وأما الرجل الذى أتيت عليه شدقه إلى قفاه، عيناه إلى قفاه، ومنخراه إلى قفاه، فإنه الرجل يغدو من بيته، فيكذب الكذبة تبلغ الآفاق، وأما الرجال والنساء العراة الذين في بناء مثل بناء التنور، فإنهم الزناة والزوانى، وأما الرجل الذى يسبح في النهر ويلقم الحجارة، فإنه آكل الربا، وأما\n_________\n(١) المحض: الخالص من كل شىء: ٢/ ٨١.\n(٢) الربابة البيضاء: السحابة التى ركب بعضها بعضًا. النهاية: ٢/ ٥٧.","vol":"4","page":41},{"text":"الرجل الكريه المرآة الذى عند النار يمسها، فإنه مالك خازن جهنم، وأما الرجل الطويل الذى رأيت في الروضة فإنه إبراهيم ﵇، وأما الولدان الذين حوله، فكل مولودٍ مات على الفطرة»\nقال: فقال بعض المسلمين: يا رسول الله، وأولاد المشركين؟ قال: فقال رسول الله - ﷺ -: «وَأوْلاد المُشركين» .\nوأما القوم الذين كان شطر منهم حسن، وشطر منهم قبيح، فإنهم خلطوا عملا صالحا، وآخر سيئا فتجاوز الله عنهم» .\nقال عبد الله: قال أبى: سمعت عباد بن عباد يخبر به، عن عوف، عن أبى رجاء، عن سمرة، عن النبى - ﷺ - قال: «فَيَتَدهْدهُ الحجرُ ها هُنا، قال أبى: فجعلت أتعجب / من فصاحة عباد» (١) .\nرواه البخارى مطولًا، ومقطعًا في أماكن متعددة في صحيحه، ومسلم مختصرا جدًا ليس فيه منام النبى - ﷺ -، كلاهما من حديث جرير بن حازم. رواه البخارى أيضًا، والنسائى من حديث عوف الأعرابى، كلاهما عن أبى رجاء العطاردى به (٢) .\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ٨.\n(٢) أخرجه البخارى مطولا في الجنائز: باب: ٣/ ٢٥١، وكتاب التعبير: باب تعبير الرؤيا بعد صلاة الصبح: ١٢/ ٤٣٨، وأخرجه أطرافه في الأذان: باب يستقبل الإمام الناس إذا سلم: ٢/ ٣٣٣، وفى التهجد: باب عقد الشيطان على قافية الرأس إذا لم يصل بالليل: ٣/ ٢٤، وفى البيوع: باب آكل الربا وشاهده وكاتبه: ٤/ ٣١٣، وفى الجهاد باب درجات المجاهدين في سبيل الله: ٦/ ١١، وفى بدء الخلق: باب إذا قال أحدكم آمين: ٦/ ٣١٣، وفى كتاب الأنبياء: باب قول الله تعالى: ﴿واتخذ الله إبراهيم خليلًا﴾: ٦/ ٣٨٧، وفى التفسير: باب «آخرون اعترفوا بذنوبهم خلطوا عملا صالحا وآخر سيئا»: ٨/ ٣٤١، وفى الأدب: باب قول الله تعالى ﴿يأيها الذين آمنوا اتقوا الله وكونوا مع الصادقين﴾، وما ينهى عن الكذب: ١٠/ ٥٠٧؛ وأخرجه مسلم مختصرًات في الرؤيا: ٥/ ١٣٢؛ وأخرجه النسائى في الكبرى كما فى تحفة الأشراف: ٤/ ٨٢.","vol":"4","page":42},{"text":"٤٨٥١ - حدثنا عبد الوهاب، حدثنا عوف، عن أبى رجاء، عن","vol":"4","page":42},{"text":"سمرة بن جندب. قال: قال نبى الله - ﷺ -: «رأيْتُ لَيْلَة أُسْرِىَ بى رَجُلًا يَسْبَحُ في نَهْرٍ، ويُلْقَمُ حِجَارَةً، فسَألْتُ مَا هَذا؟ فَقِيلَ لِى: آكِلُ الرِّبَا» (١) .\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ١٠.","vol":"4","page":43},{"text":"٤٨٥٢ - حدثنا يزيد بن هارون، أنبأنا جرير بن حازم، سمعت أبا رجاء العطاردى يُحَدث عن سمرة بن جندب. قال: كان رسول الله - ﷺ - إذا صلى صلاة الغداة أقبل علينا بوجهه، فقال: «هل رأى أحدٌ مِنْكُم الَّليْلَة رُؤيَا؟»، فإن كان أحد رأى تلك الليلة رؤيا قصها عليه، فيقول فيها ما شاء أن يقول.\nفسألنا يومًا، فقال: «رأى أحدٌ مِنْكُم الَّليْلَة رُؤيَا؟» قال: فقلنا: لا. قال: «لكن أنَا رأيْتُ اللَّيلَةَ رجُلَين أتَيانِى، فأخذا بيدى، فأخرجانى إلى أرض فضاء أو أرض مستوية، فمرَّا بى على رجلٍ، ورجل قائم على رأسه، بيده كلاليب من حديد، فيدخله في شدقه فيشقه حتى يبلغ قفاه، ثم يخرجه، فيدخله في شدقه الآخر، ويلتئم هذا الشدق، فهو يفعل ذلك به. قلت: ما هذا؟ قالا: انطلق انطلق.\nفانطلقت معهما، فإذا رجل مستلق على قفاه، ورجل قائم بيده فهر (١) أو صخرة، فيشدخ بها رأسه، فيتهدى الحجر، فإذا ذهب ليأخذه عاد رأسه كما كان، فيصنع مثل ذلك. قلت: ما هذا؟ قالا: انطلق. فانطلقت معهما، فإذا بيت مبنى على بناء التنور أعلاه ضيق، وأسفله واسع، يوقد تحته نار، فيها رجال ونساء عراة، فإذا أوقدت ارتفعوا حتى يكاد أن يخرجوا، فإذا خمدت رجعوا فيها. قلت: ما هذا؟ قالا لى: انطلق انطلق.\n_________\n(١) الفهر: الحجر ملء الكف، وقيل هو الحجر مطلقًا. النهاية: ٣/ ٢٢٠.","vol":"4","page":43},{"text":"فانطلقت، فإذا نهر من دم فيه رجل، وعلى شط النهر رجل بين يديه حجارة، فيقبل الرجل الذى في النهر، فإذا دنا ليخرج، رمى في فيه بحجر، فيرجع إلى مكانه، فهو يفعل ذلك. فقلت: ما هذا؟ فقالا لى: انطق انطلق.\nفانطلقت، فإذا روضة خضراء فإذا فيها شجرة عظيمة، وإذا شيخ في أصلها حوله صبيان، وإذا رجل قريب منه بين يديه نار، فهو يحسها فيوقدها، فصعدا بى في الشجرة، فأدخلانى دارًا لم أر قط أحسن منها، فإذا فيها رجال شيوخ وشباب، وفيها نساء وصبيان، فأخرجانى منها، فصعدا في الشجرة، فأدخلانى دارًا أفضل وأحسن منها، فيها شيوخ / وشباب، فقلت لهما: إنكما قد طوَّفْتما بى منذ الليلة، فأخبرانى عما رأيت.\nقالا: نعم، أما الرجل الأول الذى رأيت فإنه رجل كذاب يكذب الكذبة، فتحملُ عنه في الآفاق، فهوة يصنع به ما رأيت إلى يوم القيامة ثم يصنع الله به ما يشاء، وأما الرجل الذى رأيت مستلقيا فرجل أتاه الله القرآن، فنام عنه بالليل، ولم يعمل بما فيه بالنهار، فهو يفعل به ما رأيت إلى يوم القيامة، وأما الذى رأيت في التنور فهم الزناة، وأما الذى رأيت في النهر فذاك آكل الربا.\nوأما الشيخ الذى رأيت في أصل الشجرة فذاك إبراهيم ﵇، وأما الصبيان الذى رأيت فأولاد الناس، وأما الرجل الذى رأيت يوقد النار ويحسها، فذاك مالك، خازن النار، وتلك النار، وأما الدار التى دخلتها أولا فدار عامة المؤمنين، وأما الدار الأخرى فدار الشهداء وأنا جبريل وهذا ميكائيل، ثم قالا لى: ارفع رأسك، فرفعت فإذا كهيئة السحاب، فقالا لى: وتلك دارك. فقلت لهما: فدعانى أدخل دارى، فقالا: إنه قد","vol":"4","page":44},{"text":"بقى لك عمل لم تستكمله، فلو قد استكملته دخلت دارك» (١) .\nرواه البخارى، ومسلم، والترمذى، والنسائى من حديث أبى رجاء العطاردى به (٢) .\n\n<span data-type=\"title\" id=toc-1906>(أبو العلاء بن الشخير، واسمه يزيد\nابن عبد الله العامرى البصرى عنه)</span>\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ١٤.\n(٢) الخبر أخرجه الترمذى مختصرًا في الرؤيا: باب رؤيا النبى - ﷺ - الميزان والدلو: ٤/ ٥٤٣؛ وقال: هذا حديث حسن صحيح. ثم قال: ويروى هذا الحديث عن عوف وجرير بن حازم، عن أبى رجاء، عن سمرة، عن النبى - ﷺ - فى قصة طويلة. وأما تخريج البخارى ومسلم والنسائى فقدم فى الحديث المشابه.","vol":"4","page":45},{"text":"٤٨٥٣ - حدثنا علىّ بن عاصم، حدثنا سليمان التيمي، عن أبى العلاء بن الشخير، عن سمرة بن جندب. قال: بينا نحن عند النبى - ﷺ - إذ أتى بقصعة فيها ثريد، فأكل واكل القوم، فلم يزل يتداولونها إلى قريب من الظهر، يأكل قوم، ثم يقومون، ويجىء قومٌ فيتعاقبونه. قال: فقال له رجل: هل كانت تمد بطعام؟ قال: «أمّا مِن الأرْضِ فلا، إلاَّ أن تكُون كَانَتْ تُمَدّ من السماء» (١) .\n٤٨٥٤ - حدثنا يزيد بن هارون، أنبأنا سليمان - يعنى التيمى -، عن\nأبى العلاء، عن سمرة بن جندب: «أن رسول الله - ﷺ - أُتى بقصعةٍ فيها ثريد،\nفتعاقبوها إلى الظهر من غُدوةٍ يقوم ناسٌ، ويقعد آخرون. قال له رجل: هل\nكانت تُمَدُّ؟ قال: فمن أى شىء تَعْجَبُ. ما كانت تُمدّ إلا من ها هنا، وأشار\nإلى السماء» (٢) .\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ١٢.\n(٢) () من حديث سمرة بن جندب فى المسند: ٥/ ١٨.","vol":"4","page":45},{"text":"رواه الترمذى، والنسائى، عن محمد بن بشار، عن يزيد بن هارون به،\nوقال الترمذى: حسن صحيح، واسم أبى العلاء يزيد بن عبد الله بن الشخير، ورواه النسائى عن محمد بن عبد الأعلى، عن المعتمر بن سليمان، عن أبيه،\nعن أبى العلاء بن الشخير، وتابعه علىّ بن عاصم، عن سليمان التيمى، وخالفهما سُليم بن أخضر، فرواه عن سليمان التيمى، عن أبى العلاء حيَّان بن عُمير،\nعن سمرة (١) . /\n\n<span data-type=\"title\" id=toc-1907>(أبو قلابة الجرمى، واسمه عبد الله بن زيد عنه)</span>\n_________\n(١) الخبر أخرجه الترمذى فى المناقب: باب فى آيات إثبات نبوة النبىّ - ﷺ - وما خصه الله ﷿ به: ٥/ ٥٩٣، ويرجع إلى باقى الإسناد - النسائى فى الكبرى وغيره - إلى تحفة الأشراف: ٤/ ٨٦.","vol":"4","page":46},{"text":"٤٨٥٥ - حدثنا على بن عاصم، عن خالد [الحذاء]، عن أبى قلابة، عن سمرة. قال: قال رسول الله - ﷺ -: «الْبَسُوا منْ ثِيابكم البيضَ، وكفِّنُوا فيها موتَاكم» (١) .\n٤٨٥٦ - حدثنا إسماعيل، حدثنا أيوب، عن أبى قلابة، عن سمرة بن جندب. قال: قال رسول الله - ﷺ -: «عليْكُم بِهَذِه الثِّيَاب البَيَاض، فلْيَلْبُسُها أحياؤكُم، وكفِّنُوا فيها موْتَاكُم فإنها من خَيْر ثِيابكم» (٢) .\nرواه النسائى من حديث أيوب به، وسيأتى من رواية أبى قلابة، عن عمه أبى المهلب عن سمرة (٣) .\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ١٠.\n(٢) من حديث سمرة بن جندب فى المسند: ٥/ ١٢.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/ ٨٠، وهو من طريق أبى المهلب الحديث التالى.","vol":"4","page":46},{"text":"<span data-type=\"title\" id=toc-1908>(أبو المهلب: عم أبى قلابة\nواسمه عبد الرحمن بن عمرو عنه) </span>(١) .\n_________\n(١) أبو المهلب: عم أبى قلابة مختلف في اسمه فقيل: عمرو بن معاوية، وقيل عبد الرحمن بن معاوية، وقيل عبد الرحمن بن عمرو، وقيل معاوية، وقيل: النضر.\nعن عمر، وعثمان، وأبى كعب، وأبى مسعود الأنصارى، وتميم الدارى، وأبى موسى وعمران بن حصين، وسمرة بن جندب. وعنه ابن أخيه ومحمد بن سيرين وغيرهما. تهذيب التهذيب: ١٢/ ٢٥٠.","vol":"4","page":47},{"text":"٤٨٥٧ - حدثنا عبد الرازق، حدثنا معمر، عن أيوب، وروح، حدثنا سعيد ابن أبى عروبة، عن أيوب، عن أبى قلابة، عن أبى المهلب، عن سمرة بن جندب. قال: قال رسول الله - ﷺ -: «عَليكُم بهَذا البَيَاض، فَلْيَلبِسه أَخْيَاركم، وقال روح: فليلبسه أحياؤكم، وكفنوا به موتاكم، فإنه من خير ثيابكم» (١) .\n٤٨٥٨ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا أيوب، عن أبى قلابة. قال: قال سمرة، فذكره، وذكر - يعنى عفان عن وهيب أيضا - ليس فيه أبو المهلب (٢) .\nرواه النسائى من حديث سعيد به، ومن حديث أيوب به (٣) .\n\n<span data-type=\"title\" id=toc-1909>(أبو نضرة، واسمه المنذر بن مالك بن قُطعة عنه)</span>\n٤٨٥٩ - حدثنا يُونس وحسين. قالا: حدثنا شيبان، عن قتادة، سمعت أبا نضرة يحدّث عن سمرة بن جندب: أنه سمع نبى الله - ﷺ - يقول: «إنَّ مِنْهم مَنْ تأْخُذه النَّارُ إلى كَعْبَيْه، ومنهم مَنْ تَأْخُذه النارُ إلى\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ٢٠.\n(٢) من حديث سمرة بن جندب فى المسند: ٥/ ٢١.\n(٣) الخبر أخرجه النسائى فى الجنائز: باب أى كفن خير؟ المجتبى: ٤/ ٢٩؛ ويراجع أيضًا تحفة الأشراف: ٤/ ٨٦.","vol":"4","page":47},{"text":"رُكبتيه، ومنهم من تأْخُذه النَّارُ إلى حُجَزته، ومنهم من تأْخُذه النَّار إلى تَرْقُوَته» (١) .\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ١٠.","vol":"4","page":48},{"text":"٤٨٦٠ - حدثنا روح، حدثنا سعيد (١)، عن قتادة، عن أبى نضرة، عن سمرة بن جندب، عن النبى - ﷺ - قال: «ومنهم مَنْ تَأْخُذه النارُ إلى رُكبتيه، ومنهم من تأْخُذه النَّارُ إلى حُجَزته، ومنهم من تأْخُذه النَّار إلى تَرْقُوَته» .\n٤٨٦١ - حدثنا روح، حدثنا سعيد، عن قتادة، عن أبى نضرة، عن سمرة ابن جندب، أن رسول الله - ﷺ - قال: «ومنهم مَنْ تَأْخُذه النارُ إلى رُكبتيه، ومنهم من تأْخُذه النَّارُ إلى حجزته، ومنهم من تأْخُذه النَّار إلى تَرْقُوَته» (٢) .\nرواه مسلم من حديث ابن المثنى، وبندار كلاهما، عن روح به، ومن وجه آخر عن سعيد بن أبى عروبة ومن حديث/ شيبان كلاهما، عن قتادة به (٣) .\n\n<span data-type=\"title\" id=toc-1910>(ابن سمرة: هو سليمان عن أبيه)</span>\n٤٨٦٢ - حدثنا أبو معاوية، حدثنا أبو مالك الأشجعى، عن نعيم ابن أبى هند، عن ابن سمرة بن جندب، عن أبيه. قال: قال رسول الله - ﷺ -: «منْ قَتَلَ فَلَهُ السَّلَبُ» (٤) .\n_________\n(١) فى المخطوطة: «حدثنا سعيد، حدثنا روح» وتكرر.\n(٢) من حديث سمرة بن جندب فى المسند ٥/ ١٨.\n(٣) الخير أخرجه مسلم فى صفة الجنّة والنار: باب جهنم أعاذنا الله منها: ٥/ ٧٠١.\n(٤) من حديث سمرة بن جندب فى المسند: ٥/ ١٢.","vol":"4","page":48},{"text":"رواه ابن ماجه من حديث سليمان بن سمرة كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-1911>(شيخ من بكر بن وائل عنه)</span>\n_________\n(١) أخرجه ابن ماجه فى الجهاد كما تقدم ص ٢٠.","vol":"4","page":49},{"text":"٤٨٦٣ - حدثنا إسحاق بن يوسف، أنبأنا عوف وهوذة، حدثنا عوف، حدثنا شيخ من بكر بن وائل في مجلس قسامة. قال: دخلت على سمرة بن جندب، وهو يحتجم، فقال: سمعت رسول الله - ﷺ - يقول: «إن مِنْ خَيْرِ دَوَائِكم الحِجامة» (١) .\nرواه النسائى من حديث حصين بن أبى الحرُّ، عن سمرة (٢) .\n\n<span data-type=\"title\" id=toc-1912>(رجل عنه)</span>\n٤٨٦٤ - حدثنا محمد بن جعفر، حدثنا عون، قال: وحدثنى رجلٌ،\nقال: سمعت سمرة يخطب على منبر البصرة، وهو يقول: سمعت رسول الله - ﷺ -:\n«أنَّ المرأّةَ خُلِقَتْ مِن ضِلْعٍ وَإنّك إنْ تُرِدْ إقَامَةِ الضَّلَعَ تَكْسِرْهًا، فَدَارِها تَعِشْ بِهَا» (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-1913>(ومما وقع فى حديث سمرة)</span>\n٤٨٦٥ - حدثنا محمد بن سلمة، عن محمد بن إسحاق، عن محمد بن عمرو ابن عطاء. قال: قال لى علىّ بن حسين: «اسمُ جِبريل عبد الله. واسم ميكائيل عبيد الله» (٤) .\n(آخر مسند سمرة بن جندب ﵁)\n_________\n(١) من حديث سمرة بن جندب فى المسند: ٥/ ١٨.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/ ٧٥.\n(٣) من حديث سمرة بن جندب فى المسند: ٥/ ٨.\n(٤) من حديث سمرة بن جندب فى المسند: ٥/ ١٥.","vol":"4","page":49},{"text":"* <span data-type=\"title\" id=toc-1914>(سمرة بن فاتك الأسدى ﵁) </span>(١) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٥٦؛ والإصابة: ٢/ ٨٠؛ وقال: سمرة بن فاتك ويقال: ابن فاتكة الأسدى، ويقال اسمه سبرة بسكون الموحدة. وقال البخارى: له صحبة. التاريخ الكبير: ٤/ ١٧٧؛ وثقات ابن حبّان: ٣/ ١٧٥.","vol":"4","page":50},{"text":"٤٨٦٦ - حدثنا يعمر بن بشر، حدثنا عبد الله، أنبأنا هُشيم بن بشير، عن داود بن عمرو، عن بُسر بن عبد الله، عن سمرة بن فاتك الأسدى، فذكر حديثًا، وبهذا الإسناد، عن سمرة: أن النبى - ﷺ - قال: «الفَتى سَمُرَة لوْ أخَذ من لمَّتِهِ (١)، وشَمَّر من مِئْزَرِهِ» (٢) ففعل ذلك سمرة: أخذ من لمته، وشمر عن مئزره تفرد به (٣) .\n\n* <span data-type=\"title\" id=toc-1915>(سمرة بن معير أبو محذورة يأتى فى الكنى)</span>\n<span data-type=\"title\" id=toc-1916>٧٢٥ - (سمعان بن خالد الكلابى من بنى قُريظة) </span>/ (٤) .\n٤٨٦٧ - دعا له رسول الله - ﷺ - بالبركة، ومسح ناصيته لما وفد عليه، قال أبو نعيم: رواه نُعيم بن ناعم السَّمرقندى عن مسيح (٥) بن سمعان بن الهيثم بن عقيل ابن ثابتة بن سمعان بن خالد عن أبيه، عن جده، عن الهيثم، عن أبيه عن جده، فذكره بطوله.\n_________\n(١) اللمة من الرأس: دون الجمة سميت بذلك لأنها ألمت بالمنكبين فإذا زادت فهى الجمة. النهاية: ٤/ ٦٨.\n(٢) المئزر: الإزار. النهاية: ١/ ٢٩.\n(٣) من حديث سمرة بن فاتك فى المسند: ٤/ ٢٠.\n(٤) له ترجمة فى أسد الغابة: ٢/ ٤٥٧؛ والإصابة: ٢/ ٨٠؛ والاستيعاب: ٢/ ١٣٣؛ وفى الأصول: «إنه» وما اثبتناه أقرب إلى الرسم. قال ابن حجر: وابنه خيار. وفى أسد الغابة: خيار بن سمعان.\n(٥) فى الأصول: «سبع» والتصويب من الإصابة.","vol":"4","page":50},{"text":"<span data-type=\"title\" id=toc-1917>٧٢٦ - (سمعان بن عمرو بن حجر [ابنه خيار] </span>(١) .\n٤٨٦٨ - وفد إلى رسول الله - ﷺ -، وبايعه بيعة الإسلام، وصدق إليه ماله، وأقطعه النبى - ﷺ - ما بين الرسلين والدركاء.\nرواه أبو نعيم من حديث منصور، عن عباد بن عمرو بن بلال بن عمران عن خيار بن سمعان بن عمرو عن أبيه عن جده عن أبيه عن جده عن سمعان فذكره (٢) .\n\n<span data-type=\"title\" id=toc-1918>٧٢٧ - (سميط البجلى) </span>(٣) .\nقال أبو نعيم: مجهول.\n٤٨٦٩ - حديثه عند موسى بن عبيدة، عن محمد بن أبى منصور، عن السميط البجلى، سمعت رسول الله - ﷺ - يقول: «منْ رابَط يومًا في سَبيل اللهِ كان كصِيَام شَهْرٍ وقِيامِه» (٤) .\n\n<span data-type=\"title\" id=toc-1919>٧٢٨ - (سنان بن سلمة بن المحبق أبو جبير،\nوأبو عبد الرحمن الهذلى) </span>(٥) .\n٤٨٧٠ - ولد على عهد (٦) رسول الله - ﷺ -، روى النسائى في الفرائض عن محمد بن عبد الأعلى، عن يزيد بن زريع، عن حجاج الأحول، عن سلمة بن جنادة، عنه: «أنَّ رجلا من المهاجرين تصدق\n_________\n(١) تقدّم ذكره فى غير ترتيبه برقم) ١) باسمه مجردًا.\n(٢) تراجع الإصابة.\n(٣) له ترجمة في أسد الغابة: ٢/ ٤٥٨؛ والإصابة: ٢/ ٨١.\n(٤) المرجعان السابقان.\n(٥) له ترجمة في أسد الغابة: ٢/ ٤٥٩؛ والإصابة: ٢/ ٨٢؛ وأورد أخباره في ترجمة عوف بن سراقة الضمرى: ٣/ ٤٢؛ وله ترجمة أيضًا في الاستيعاب: ٢/ ٨٢؛ والتاريخ الكبير: ٤/ ١٦٢؛ وثقات ابن حبان: ٣/ ١٧٨؛ وتهذيب التهذيب: ٤/ ٢٤١.\n(٦) قال ابن حبان: ولد يوم حنين.","vol":"4","page":51},{"text":"بأرض له عظيمة على أمة، ثم ماتت فقال له رسول الله - ﷺ -: وجَبَ أجرُكُ، ورَدَّها عَلَيك الميراثُ» (١) .\n_________\n(١) أخرجه النسائى فى الكبرى، كما فى تحفة الأشراف: ٤/ ٨٧.","vol":"4","page":52},{"text":"<span data-type=\"title\" id=toc-1920>٧٢٩- (سنان بن سنة صاحب النبى - ﷺ -\n- ﵁ </span>-) (١) .\n٤٨٧١ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الرحمن بن حرملة، عن يحيى بن هند أنه سمع حرملة بن عمرو، وهو أبو عبد الرحمن، قال: «حججتُ حجة الوداع مردفى عمى سنان بن سنة، قال: فلما وقفنا بعرفات رأيت رسول الله - ﷺ - واضعا إحدى رجليه (٢) على الأخرى فقلت لعمى: ماذا يقول / رسول الله - ﷺ -؟ قال: يقول: ارموا الجمرة بمثل حصا الخذف» (٣) . تفرد به.\n٤٨٧٢ - حدثنا هارون، عن معروف - قال أبو عبد الرحمن: وسمعته أنا من هارون - قال عبد العزيز بن محمد: أخبرنى محمد بن عبد الله بن أبى حرة عن عمه حكيم بن أبى حرة، عن سنان بن سنة صاحب النبى - ﷺ -[أن رسول الله - ﷺ -]، قال: «الطَّاعم الشَّاكر له مثلُ أجر الصَّائم الصَّابر» (٤) .\n٤٨٧٣ - حدثنا عبد الله، حدثناه أحمد بن حاتم الطويل، حدثنا عبد العزيز الدراوردى مثله (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٦٠؛ والإصابة: ٢/ ٨٢؛والاستيعاب: ٢/ ٨٢؛ والتاريخ الكبير: ٤/ ١٦١؛ وثقات ابن حبان: ٣/ ١٧٨؛ وتهذيب التهذيب: ٤/ ٢٤٢.\n(٢) في المسند: «إحدى أصبعيه» وما فى المخطوطة أشبه.\n(٣) من حديث سنان بن سنة فى المسند: ٤/ ٣٤٣.\n(٤) من حديث سنان بن سنة فى المسند: ٤/ ٣٤٣، وما بين معكوفين استكمال منه.\n(٥) المصدر السابق.","vol":"4","page":52},{"text":"رواه ابن ماجه من حديث عبد العزيز الدراوردى به (١) . قال شيخنا: ورواه إسحاق بن [أبى] إسرائيل، عن الدراوردى عن موسى بن عقبة، عن محمد بن عبد الله بن أبى حرة، عن عمه [حكيم بن أبى حرة]، عن رجلٍ من أسلم، عن النبى - ﷺ -، فزاد في إسناده موسى بن عقبة، ولم يُسم الصحابى (٢) .\n_________\n(١) قال فى الزوائد: إسناده صحيح. ورجاله موثقون، وليس لسنان بن سنة سوى هذا الحديث، وليس له شىء فى الكتب الخمسة الأصولية. سنن ابن ماجه: ١/ ٥٦١.\n(٢) تحفة الأشراف للمزى: ٤/ ٨٨.","vol":"4","page":53},{"text":"<span data-type=\"title\" id=toc-1921>٧٣٠ - (سنان بن شفعلة وقال ابن ماكولا: الأوسى) </span>(١) .\n٤٨٧٤ - قال: حدثنا رسول الله - ﷺ - عن جبريل، عن الله لما أراد أن يزوِّج عليًا بفاطمة أمر رضوان فأمر شجرة طُوبى فحملت رقاقًا بعدد محبى آل محمد، فإذا كان يوم القيامة أعطى كل رجلٍ منهم رُقاقة براءة من النار (٢) .\nرواه أبو موسى بإسناد مظلم إلى عباد بن راشد اليمانى عنه، ثم قال: وهو حديث منكر، قلت: بل هو موضوع ذكرناه التزامًا بالشرط وتنبيها عليه ليعرف أمره.\n\n<span data-type=\"title\" id=toc-1922>٧٣١ - (سنان بن ظُهير الأسدى) </span>(٣) .\n٤٨٧٥ - قال: أهديتُ إلى رسول الله - ﷺ - ناقةً، فقال: «دَعْ\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٦١؛ وفى الإصابة: ويقال: ابن شمعلة: ٢/ ٨٢.\n(٢) أخرجه أبو موسى وقال: هو حديث منكر وقال أيضًا: ليس فى إسناده من يعرف سوى عباد بن راشد. وفى السند: محمد بن فارس العطش، وهو رافضى. هكذا فى أسد الغابة والإصابة.\n(٣) له ترجمة فى أسد الغابة: ٢/ ٤٦٢؛ والإصابة: ٢/ ٨٣؛ والاستيعاب: ٢/ ٨٣.","vol":"4","page":53},{"text":"داعى اللبن» . ذكره أبو نعيم من حديث عبد الله بن داود الحربىّ عن عُقبة ابن جو دان عن أبيه عنه (١) .\n_________\n(١) أسد الغابة والإصابة، وأخرج أحمد لفظه من حديث ضرار بن الأزور في مواطن من المسند:\n٤/ ٧٦، ٣٢٢، ٣٣٩؛ قال أبو معاوية مفسرًا له: لا تجهدنها.","vol":"4","page":54},{"text":"<span data-type=\"title\" id=toc-1923>٧٣٢ - (سنان بن غرفة) </span>(١) .\n٤٨٧٦ - قال أبو نعيم - ومن خطه نقلت -: حدثنا سليمان بن أحمد، حدثنا يحيى بن عثمان بن صالح، حدثنا نعيم بن حماد، حدثنا عبد الخالق بن زيد بن واقد، عن أبيه، عن عطية بن قيس، عن بُسر بن عبيد الله (٢)، عن سنان بن غرفة - وله صُحبة -، عن النبى - ﷺ - في الرجل يموت مع النساء والمرأة تموت مع الرجال وليس لواحدٍ منهما محرم، قال: «يتيمَّما ولا يُغسلا» (٣) .\n\n<span data-type=\"title\" id=toc-1924>٧٣٣ - (سنان بن وبرة، ويقال: وبر الجهنى) </span>(٤) .\n٤٨٧٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن عمرو البزار (٥)، حدثنا محمد بن الحسن الشيبانى، / عن خارجة بن رافع الجهنى، عن سنان ابن وبرة الجهنى. قال: «غزونا مع رسول الله - ﷺ -\n_________\n(١) له ترجمة في اسد الغابة: ٢/ ٤٦٢؛ ونقل عن أبى نعيم قوله: غرقه. هو بالغين المعجمة أو المهملة. وفى الإصابة: ٢/ ٨٣ بفتح الغين المعجمة والراء والفاء. وعن ابن السكن: بكسر المهملة، وسكون الراء بعدها قاف.\n(٢) فى الأصول: «بشر بن عبد الله»، والصواب ما أثبتناه. يراجع مصدرا الترجمة، وتهذيب التهذيب: ١/ ٤٣٨.\n(٣) الخبر أخرجه الطبرانى في الكبير: ٧/ ١١٩؛ وقال الهيثمى: فيه عبد الخالق بن زيد بن واقد وهو ضعيف. مجمع الزوائد: ٣/ ٢٣.\n(٤) له ترجمة في أسد الغابة: ٢/ ٤٦٣؛ والإصابة: ٢/ ٨٤.\n(٥) في الأصول: «حدثنا حميد بن الربيع الخزاز» . ولا مكان له في المراجع.","vol":"4","page":54},{"text":"غزوة المريسيع فكان شعارنا [يا منصور] أمت أمت» .\nرواه محمد بن جهم عن محمد بن الحسن (١) .\n_________\n(١) الخبر أخرجه الطبرانى في الكبير: ٧/ ١١٩؛ وقال الهيثمى: رواه الطبرانى في الأوسط والكبير، وإسناد الكبير حسن. مجمع الزوائد: ٦/ ١٤٢ وما بين معكوفين استكمال من المرجعين.","vol":"4","page":55},{"text":"<span data-type=\"title\" id=toc-1925>٧٣٤ - (سنان: غير منسوب)</span>\nأن رسول الله - ﷺ - قال لأبى بكر: «تنق وتوق» (١) .\n٤٨٧٨ - رواه أبو نُعيم من حديث أبى خالد الأحمر عن يونس بن أبى إسحاق عن أبيه عنه (٢) .\n\n<span data-type=\"title\" id=toc-1926>٧٣٥ - (سندر أبو الأسود) </span>(٣) .\n٤٨٧٩ - سمعت رسول الله - ﷺ - يقول: «أسْلَم سَالَمَها اللهُ، وغِفَار غَفَر اللهُ لها، وتُجِيبُ أجابُوا الله» .\nرواه أبو موسى من حديث ابن لهيعة عن يزيد بن أبى الخير عنه (٤) .\n_________\n(١) قال في النهاية تنقه وتوقه. رواه الطبرانى بالنون وقال: معناه تخير الصديق ثم احذره، وقال غيره: تبقه بالباء. أى أبق المال ولا تسرف في الإنفاق. وتوق في الاكتساب. وقال أيضًا في مكان آخر: تبقه وتوقه أى استبق نفسك ولا تعرضها للتلف، وتحرز من الآفات، واتقها. النهاية: ٤/ ١٧٣، ٢٢٦.\n(٢) أسد الغابة والإصابة.\n(٣) له ترجمة في أسد الغابة: ٢/ ٤٦٤؛ والإصابة: ٢/ ١٣١، أورده في القسم الرابع.\n(٤) المرجعان السابقان. والخبر بلفظه أخرجه أحمد في مواطن من حديث ابن عمر وجابر وأبى هريرة برزه وليس فيه ذكر لتجيب. مسند أحمد: ٢/ ٢٠؛ وقال الهيثمى: رواه الطبرانى والبزار بنحوه وإسنادهما حسن. مجمع الزوائد: ١٠/ ٤٦؛ ويراجع كشف الأستار: ٣/ ٣٠٩.","vol":"4","page":55},{"text":"<span data-type=\"title\" id=toc-1927>٧٣٦ - (سندر أبو عبد الله مولى زنباع) </span>(١) .\n٤٨٨٠ - روى أو نعيم من حديث ربيعة بن لقيط، عن عبد الله بن سندر، عن أبيه: أنه قبَّل جارية مولاه فخصاه فأتى سندر رسول الله - ﷺ - فأخبره، فأرسلوا إلى زنباع، يقول: «[من] مُثلّ [به] أو أحرق بالنار، فهو حر وهو مولى الله ورسوله» فأعتق سندرًا، فقال سندر: يا رسول الله أوص بى، فقال: «أوصى بك كل مسلم»، فكان أبو بكر يحسن إليه، ثم عمر، فأراد الرحلة إلى مصر، فكتب له عمر إلى عمرو ابن العاص فأقطعه أرضًا مُتَّسعةً ودارًا، فلما مات قُبضت في مال الله ورسوله (٢) .\nقال ابن الأثير: أظن هاتين الترجمتين واحدة كما ذكر ذلك بعضهم (٣) .\n\n<span data-type=\"title\" id=toc-1928>٧٣٧ - (سنين أبو جميلة السلمىّ، ويقال: الضميرى\nوقيل فيه: سنين بن يزيد) </span>(٤) .\n٤٨٨١ - روى البخارى في غزوة الفتح، عن إبراهيم بن موسى،\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٦٤؛ والإصابة ٢/ ٨٤.\n(٢) الخبر أخرجه الطبرانى ملخصًا، المعجم الكبير: ٧/ ٢٠٢؛ والبزّار: ٢/ ١٤٦؛ وقال الهيثم: رواه البزار والطبرانى، وفيه عبد الله بن سندر ولم أعرفه، وبقية رجاله ثقات مجمع الزوائد: ٤/ ٢٣٩.\n(٣) من ذهب إلى ذلك صاحب الإصابة في ترجمته، وقال البخارى: كفاءة عثمان بن صالح\n\nوترجم له باسم: سندر أبو الأسود، وهما اعتبراه وسابقه شخصًا واحدًا. التاريخ الكبير: ٤/ ٢١٠.\n(٤) له ترجمة في أسد الغابة: ٢/ ٤٦٥؛ والإصابة: ٢/ ٨٥؛ والتاريخ الكبير: ٤/ ٢٠٩؛ وثقات\nابن حبّان: ٣/ ١٧٩. وقال: سنين بن واقد أبو جميلة الظفرى؛ وتهذيب التهذيب:\n٤/ ٢٤٥، وقيل في اسم أبيه فرقد، وقرن البغوى بين سنين بن واقد الظفرى وبين سنين\nأبى جميل، وقال ابن حجر: قيل اسم أبيه فرقد، قال ابن سعد: وهو سلمى. وقال غيره:\nهو ضمرى، وقيل سليطى. فتح البارى: ٥/ ٢٧٤. ولم أعثر على من قال: هو ابن يزيد كما\nذكر المصنف.","vol":"4","page":56},{"text":"عن هشام، عن معمر، عن الزهرى، عن سنين أبى جميلة - وزعم أنه أدرك النبى - ﷺ -، وخرج معه عام الفتح (١) .\nوأنه التقط منبوذا فأتى به عمر، فقال: عسى الغوير أبؤسًا (٢) . فقيل: يا\nأمير المؤمنين إنه، وإنه، أى أثنوا عليه خيرا، فقال: اذهب فلك ولاؤه وعلينا نفقته (٣) .\nوالعجب أن أبا زرعة سئل عن حديث المنبوذ، فلم يكن أبو جميلة عنده ثبتًا ولم يكن عنده بالمشهور، وأنكر ابن معين أن يكون له رؤية من النبى صلى الله / عليه وسلم، قلت: والصحيح [له] رؤية، وأنه ثبت مشهور والله أعلم (٤) .\n\n<span data-type=\"title\" id=toc-1929>من اسمه سهل يأتى</span>\n_________\n(١) الخبر أخرجه البخارى فى المغازى. فتح البارى: ٨/ ٢٢.\n(٢) الغوير بالمعجمة تصغير غار. وأبؤسًا جمع وهو الشدة. وانتصب على أنه خبر عسى عند من يجيز ذلك، أو بأصخار شىء. تقديره: عسى أن يكون الغوير أنوشا. وهو مثل مشهور. يقال فيما ظاهره السلامة ويخشى منه العطب. وأصله أن ناسًا دخلوا غارًا يبيتون فيه فانهار عليهم فقتلهم. فتح البارى: ٥/ ٢٧٤.\n(٣) رواية البخارى: اذهب وعلينا نفقته. وفى رواية مالك: اذهب فهو حر ولك ولاؤه وعلينا نفقته. فتح البارى: ٥/ ٢٧٤، ٢٧٥.\n(٤) قال ابن حجر: ذكره ابن سعد في الطبقة الأولى من التابعين وقال: له أحاديث وقال العجلى: تابعى ثقة. الإصابة.","vol":"4","page":57},{"text":"<span data-type=\"title\" id=toc-1930>٧٣٨ - (سوادة بن ربيع، - ﵁ </span>-) (١) .\nفي ثالث المكيين\n٤٨٨٢ - حدثنا أبو النصر، حدثنا المرجى بن رجاء اليشكرى،\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٨٦؛ والإصابة: ٩٧/ ٢؛ والاستيعاب: ٢/ ١١٧؛ والتاريخ الكبير: ٤/ ١٨٤؛ وقال ابن حبان: سواد بن الربيع الجرمى، ويقال: سوادة بن الربيع. ثقات ابن حبّان: ٣/ ١٧٩.","vol":"4","page":57},{"text":"حدثنى سلم (١) بن عبد الرحمن، سمعت سوادة بن الربيع، قال: أتيت\nالنبى - ﷺ -، فسألته (٢)، فأمر لى بذودٍ، ثم قال لى: «إذَا رَجَعْتَ إلى بيْتِكَ فمُرْهُم فليُحْسٍنوا غِذاءَ رِبَاعِهم، ومُرهم فلْيُقَلِّمُوا أظْفَارِهُم وَلا يُعْطُبوا بها ضُرَوع مَوَاشيهم إذا حَلَبُوا» (٣) .\n(حديث آخر)\n_________\n(١) فى الأصول: سلمة. وهو سلم بن عبد الرحمن الجرمى. روى عن سوادة بن الربيع. تهذيب التهذيب: ٤/ ١٣٢.\n(٢) فى الأصول: «فسأله» . وما أثبتناه من المسند.\n(٣) من حديث سوادة بن الربيع في المسند: ٣/ ٤٨٤.","vol":"4","page":58},{"text":"٤٨٨٣ - قال أبو النعيم: حدثنا علىُّ بن أحمد بن غسان، حدثنا عبدان، حدثنا خليفة بن خياط، حدثنا محمد بن حمران، عن سلم الجرمى، عن\nسوادة بن الربيع، عن النبى - ﷺ -، وقال: «الخَيْلُ مَعْقُود في نوَصِيها الخَيْر إلى يَوم القِيَامة» (١) .\n(حديث آخر)\n٤٨٨٤ - وقال أبو نُعيم: حدثنا أبو عمرو بن حمدان عن الحسن ابن سفيان، حدثنا أبو كامل، حدثنا محمد بن حمران عن سلم الجرمى، عن سوادة بن الربيع، قال: رأيتُ على النبى [- ﷺ -] خاتمًا» (٢) .\n_________\n(١) الخبر أخرجه الطبرانى في الكبير: ٧/ ١١٤. ولفظه: «عليك بالخيل ... الخ»؛ وأخرجه البزار مع حديثه السابق. كشف الأستار: ٢/ ٢٧٣، وقال: لا نعلم روى سوادة إلا هذا وقال الهيثمى: رواه البزار ورجاله ثقات. مجمع الزوائد: ٥/ ٢٥٩.\n(٢) الخبر أخرجه الطبرانى في الكبير: ٧/ ١١٤.","vol":"4","page":58},{"text":"<span data-type=\"title\" id=toc-1931>٧٣٩ - (سوادة ويقال سواد بن عمرو\nابن عطية بن خنساء) </span>(١) .\nابن مبذول بن عمرو بن غنم الأنصارى\n٤٨٨٥ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد بن علىّ بن شعيب السمسار، حدثنا الحسن بن بشر البجلى، حدثنا المعافى ابن عمران، عن هشام بن حسان، عن محمد بن سيرين، عن سواد ابن عمرو، قال: قلت: يا رسول الله إنى رجل حبب إلى الجمال، وأعطيت منه [ما] ترى، ولا أحب أن يفوقنى (٢) أحد بشراك نعلى. أفمن الكبر هو؟ اقل: «لا ولكنّ الكِبْرَ [منْ] بَطر الحقَّ وغَمَضَ النَّاسَ» (٣) .\nورواه حماد بن زيد، عن أيوب، عن محمد بن سيرين: أن رجلا من الأنصار يقال له سواد بن عمرو، فذكره (٤) .\n٤٨٨٦ - وقال أبو نعيم: حدثنا عبد الله بن أحمد بن حنبل، حدثني أبى. وحدثنا أحمد بن محمد بن يوسف، وحدثنا المنيعى (٥) - يعنى أبا القاسم -: عبد الله [ابن محمد] (٦) بن عبد العزيزى البغوى، حدثنا زهير بن محمد، وعلى بن شعيب، وأحمد بن منصور، قالوا: أنبأنا موسى ابن داود، حدثنا عمرو بن سليط، [عن أبيه] (٧)، عن الحسن، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٨٣؛ والإصابة: ٢/ ٩٥؛ والاستيعاب: ٢/ ١١٧.\n(٢) غير واضحة بالأصول، وما أثبتناه أقرب إلى الرسم. وفى الطبرانى: يفوقنى: يفضلنى.\n(٣) الخبر أخرجه الطبرانى فى المعجم الكبير: ٧/ ١١٢؛ وقال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح. مجمع الزوائد: ٥/ ١٣٤.\n(٤) المعجم الكبير للطبرانى: ٧/ ١١٣.\n(٥) نسبة إلى جده أحمد بن منيع. طبقات الحفاظ للسيوطى: ٢٠٨.\n(٦) استكمال من تذكرة الحفاظ: ٢/ ٢٧٣.\n(٧) استكمال من أسد الغابة: ٢/ ٤٨٣.","vol":"4","page":59},{"text":"سوادة بن عمرو الأنصارى، وكان من الخلوق فتلقاه النبى - ﷺ - مرتين أو ثلاثا، فينهاه، فلقيه ذات يومٍ، ومعه جريدة فطعن (١) بها في بطنه فخدشته، فقال: أفدنى يا رسول الله أو أقصّنى (٢) / فحسر النبى - ﷺ - عن بطنه، فقال: ها اقتص، فلما رأى بطن رسول الله - ﷺ - ألقى الجريدة وعلق يقبلها» . قال الحسن: حجزه الإيمان، ثم استبكى ثم قال أبو نعيم: رواه أبو حاتم الرازى عن إسحاق بن عمرو بن سليط، عن أبيه، عن الحسن به.\nالمسلم أن [لا] هذا الحديث ولا هذا الصحابى في المسند لأحمد، وقد ساقه أبو نعيم من المسند فالله أعلم. وقد ذكر محمد بن إسحاق عن حسان بن واسع عن أشياخ من قومه: أن سواد بن غزيه طعنه رسول الله - ﷺ - بقدح في يده في خاصرته، وهو يُعدّل الصفوف يوم بدر، فقال: أوجعتنى يا رسول الله فأقدنى. فكشف رسول الله - ﷺ - عن جنبه، فأقبل سواد يقبله، وقال: أحببت يا رسول الله أن يكون آخر عهدى بك يا رسول الله، فدعا له بخير (٣) .\n_________\n(١) في الأصول: «قال يا يابا عامة وإما طعن»، والتصويب من أسد الغابة.\n(٢) غير واضحة بالأصول؛ ومعناها: مكنى من أخذ القصاص.\n(٣) أسد الغابة، وقال: قاله أبو عمر، وقال ابن حجر: من رواية الحسن البصرى عنه فأرسله، لأنه لم يسمع منه. ثم ساق الخبر في ترجمة سواد بن غزيه ثم قال: لا يمتنع التعدد لاسيما مع اختلاف السبب. الإصابة.","vol":"4","page":60},{"text":"<span data-type=\"title\" id=toc-1932>٧٤٠ - (سواد بن قارب السدوسى ويقال الأزدى)</span>\n٤٨٨٧ - كان كاهنا في الجاهلية كما تفرس فيه عمر - ﵁ -، وله معه قصة مشهورة، أخبر فيها أنه جاءه نجية في ثلاث ليال يخبره بأنه قد] أُرسل] (١) رسول، وقد أسلمت الإنس والجن، وأنه شدت\n_________\n(١) استكمال يستلزمه السياق.","vol":"4","page":60},{"text":"رحالها إليه، فاذهب إليه واتبعه، وذلك في ثلاث ليال. قال: فعند ذلك رحل إلى رسول الله - ﷺ -، وهو بمكة، فأخبرته بما رأيت وسمعت، فقال: «إذَا اجْتَمع المُسلِمون فأخبَرهم بِذَلك» . فلما اجتمعوا قمتُ فقلت:\n\nأتانى نجيى بعد هدء ورقدة، ... ولم يك فيما قد بلوت بكاذب\nثلاث ليال قوله كل ليلة ... أتاك نبى من لؤى بن غالب\nفشمرت من ذيل الإزار وأرفلت\nبى الذعلب الوجناء (١) عبر السباسب\nوأعلم أن الله لا رب غيره ... وأنك مأمون على كل غائب\nوأنك أدنى المرسلين وسيلة ... إلى الله يا بن الأكرمين الأطايب\nفمرنا بما يأتيك يا خير مرسل ... وإن كان فيما جاء شيب الذوائب\nوكن لى شفيعا يوم لا ذو شفاعةٍ ... سواك بمغنٍ عن سواد بن قارب\nقال: ففرح / رسول الله - ﷺ -، والمهاجرون والأنصار بذلك فرحًا شديدًا (٢) .\nوهذه القصة مروية من طرق متعددة، وقد بسطناها في هواتف الجان من السيرة، وفى سيرة عمر - ﵁ -، وقد استقصاها أصحاب المطولات كالطبرانى، وأبى موسى، والحافظ بن عساكر، وساقها أبو نعيم في أسماء الصحابة وغيرهم (٣) .\n_________\n(١) الذعلب والذعلبة: الناقة السريعة، والوجناء: الغليظة الصلبة، وأرفلت تبخترت. النهاية: ٢/ ٤٦، ٩٣، ٤/ ١٦٧.\n(٢) في الطبرانى: «ففرح رسول الله - ﷺ - وأصحابه بإسلامى فرحًا شديدًا حتى رؤى فى وجوههم» وهو أدق.\n(٣) أخرجه الطبرانى في المعجم الكبير عن محمد بن كعب القرظى وعن سواد بن قارب الأزدى، وقال الهيثمى: كلا الإسنادين ضعيف. المعجم الكبير للطبرانى: ٧/ ١٠٩، ١١١؛ ومجمع الزوائد: ٨/ ٢٤٨، ٢٥٠؛ والخبر أخرجه البخارى في الكبير مختصرًا، وقال: ولا يصح الحكم بن يعلى، التاريخ الكبير: ٤/ ٢٠٢؛ والحكم بن يعلى راويه عن عطاء المحاربى أخباره مظلمة، الميزان: ١/ ٥٨٣؛ وأخرجه أيضًا الحاكم في ترجمة سواد وسكت عنه. وقال الذهبى الإسناد منقطع. المستدرك: ٣/ ٦٠٨.","vol":"4","page":61},{"text":"<span data-type=\"title\" id=toc-1933>٧٤١ - (سويد بن جبلة الفزارى) </span>(١)\n٤٨٨٨ - قال أبو نعيم: لا تصح له صحبة، ثم روى من طريق الجراح بن مليح، عن الزبيدى، عن لقمان بن عامر، عن سويد بن جبلة: بأن رسول الله - ﷺ - قال: «لَتَزدَحِمَنَّ هذه الأمّةُ على الحَوْضِ ازدحام إبِلٍ وَرَدَتْ لِخْمسٍ» (٢) .\nومن حديث بقية، عن الزبيدى، عن راشد بن سعد، عن سويد بن جبلة، قال: قال رسول الله - ﷺ -: «العارية مُؤَدّاةٌ، والمِنْحَةُ مَرْدُودة، والزَّعِيم غارِم» (٣) .\n\n<span data-type=\"title\" id=toc-1934>٧٤٢ - (سويد الحارث الأزدى) </span>(٤) .\n٤٨٨٩ - أورده أبو نعيم في غير كتاب المعرفة، ورواه أبو موسى من طريق أحمد بن أبى الحوارى، عن أبى سليمان [الدارانىٍ]، قال حدثنى شيخ بساحل دمشق يقال له: علقمة بن يزيد بن سويد الأزدى،\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٨٧؛ والإصابة في القسم الرابع: ٢/ ١٣٣؛ والاستيعاب: ٢/ ١١٦؛ وقالا: فى مسند الشاميين، وهو غلط، وليست له صحبة؛ وأخرجه البخارى في التابعين. التاريخ الكبير: ٤/ ١٤٦.\n(٢) أخرجه أبو نعيم والبغوى وابن حبان والطبرانى فى مسند الشاميين كما في أسد الغابة والإصابة فى ترجمته، والخميس: بالكسر من إظماء الإبل، وهو أن ترد الإبل الماء اليوم الخامس. اللسان: ٢/ ١٢٦٣.\n(٣) أخرجه أبو نعيم وابن منده وابن عبد البر كما في أسد الغابة، وقال ابن حجر: هذا - الحديث - أخرجه النسائى من طريق الحجاج بن قرافصة عن الزبيدى عن أبى عامر عنه - سويد بن جبلة - عن أبى أمامة، وهو الصواب. أسد الغابة والإصابة. نقول: وأخرجه الإمام أجمد في مسنده من حديث أبى أمامه، المسند: ٥/ ٢٦٧؛ وعمن سمع النبى - ﷺ - في مسند عبد الله بن سعد. المسند: ٥/ ٢٩٣.\n(٤) له ترجمة فى أسد الغابة: ٢/ ٤٨٧؛ والإصابة: ٢/ ٩٨.","vol":"4","page":62},{"text":"حدثنى أبى، عن جدى: سويد بن الحارث، قال: وفدت على رسول الله - ﷺ - سابع سبعةٍ من قومنا، فأعجبه ما رأى من سمتنا، وزينا، فقال: «مَا أنْتُم؟» فقلنا: مؤمنون، فتبسم، وقال: «إنَّ لِكُل قولٍ حقيقة، فما حَقِيقةُ إيمَانكم؟» قال سويد: فلنا خمس عشرة خصلة: خمس منها أمرتنا رسلك أن نؤمن بها، وخمس أمرتنا أن نعمل بها، وخمس تخلقنا بها في الجاهلية، ونحن عليها إلا أن تكره منها شيئا. فقال رسول الله - ﷺ -: «وَمَا الخَمْسُ التي أمرتْكم رُسلى أنْ تُؤمنوا بها؟» قلنا: أن نؤمن بالله، وملائكته، وكتبه، ورسله، والبعث بعد الموت، قال: «وما الخمْسُ التي أمَرْتكم أنْ تًعملوا بِها؟» قلت: نقول: لا إله إلا الله محمد رسول الله، ونقيم الصلاة، ونؤتى الذكاة، ونحج البيت، ونصوم رمضان، قال: «ومَا الخَمْس التى تَخَلَّقْتُم بها فِى الجَاهِليَّة؟» قلنا: الشكر عند الرَّجاء، والصبر عند البلاء، والصف (١) في مواطن اللقاء، والرضاء بمرِّ القضاء، والصبر عند / شماتة الأعداء. فقال: «حُكَماءُ (٢) وعُلَمَاءُ كَادُوا مِنْ صِدْقِهم أنْ يَكُونُوا أنْبِيَاء» غريب جدًا (٣) .\n_________\n(١) فى أسد الغابة: والصبر.\n(٢) فى أسد الغابة: حلماء.\n(٣) أخرجه أبو موسى كما في اسد الغابة، وقال ابن حجر: أخرجه الرشاطى وابن عساكر من وجهين آخرين. مصدرا الترجمة.","vol":"4","page":63},{"text":"<span data-type=\"title\" id=toc-1935>٧٤٣ - (سويد بن حنظلة)</span>\nكوفىّ - ﵁ -، في ثالث عشر الإسلام.\n٤٨٩٠ - حدثنا يزيد بن هارون، أنبأنا إسرائيل بن يونس (١) بن\n_________\n(١) في المخطوطة: «إسرائيل عن عيسى»، والتصويب من المسند.","vol":"4","page":63},{"text":"أبى إسحاق، حدثنا إبراهيم بن عبد الأعلى، عن جدته، عن أبيها سويد ابن حنظلة. قال: خرجنا نريد رسول الله - ﷺ -، ومعنا وائل بن حجر، فأخذه عدو له، فتحرج القوم أن يحلفوا، وحلفت أنه أخى، فخلّى عنه، فأتينا رسول الله - ﷺ -، فذكرت ذلك له، فقال: «أنتَ كُنْتَ أَبرَّهُم، وأصْدَقَهم، صَدقتَ: المسلمُ أخُو المُسلِم» (١) .\n_________\n(١) من حديث سويد بن حنظلة فى المسند: ٤/ ٧٩.","vol":"4","page":64},{"text":"٤٨٩١ - حدثنا الوليد بن القاسم، وأسود بن عامر، قالا: حدثنا إسرائيل، عن إبراهيم بن عبد الأعلى، عن جدته، عن أبيها سويد بن حنظلة. قال: خرجنا نريد رسول الله - ﷺ -، فذكره (١) .\nرواه أبو داود، وابن ماجه من حديث إسرائيل به (٢) .\nوأما سويد بن الصامت بن خالد بن عقبة بن خوط بن حبيب [بن عمرو] بن عوف الأنصارى الأوسى (٣) .\nفإنه قدم مكة: فتصدى له رسول الله - ﷺ -، ودعاه إلى الإسلام فقال: إن معى مجلة لقمان، فقرأ عليه رسول الله - ﷺ - القرآن، فلم يقرب ولم يبعد، فلما قدم المدينة قتلته الخزرج، فيقول أهله: إنه قد مات مسلمًا (٤) .\nوله شعر فيه حكمة جيدة بفصاحة لفظ حلو، وروى قصته بطولها محمد بن إسحاق، عن عاصم بن عمر، عن قتادة، عن أشياخ من قومه\n_________\n(١) المصدر السابق.\n(٢) أخرجه أبو داود (باب المعاريض فى اليمين): سنن أبى داود: ٣/ ٢٢٤؛ وابن ماجه فى (كتاب الكفارات): سنن ابن ماجه: ١/ ٦٨٥.\n(٣) له ترجمة فى أسد الغابة: ٢/ ٤٨٩، والاستكمال منه؛ وفى الإصابة: ٢/ ٩٩؛ والاستيعاب: ٢/ ١١٢.\n(٤) تاريخ الطبرى: ٢/ ٣٥١. والسيرة لابن هشام مع الروض الأنف: ٣/ ١٦٩.","vol":"4","page":64},{"text":"* <span data-type=\"title\" id=toc-1936>(سويد بن طارق، ويقال: طارق بن سويد\nفى التداوى بالخمر يأتى) </span>(١)\n_________\n(١) يأتى فى طارق بن سويد ص ٣٨١ من هذا الجزء.","vol":"4","page":65},{"text":"<span data-type=\"title\" id=toc-1937>٧٤٤ - (سويد بن عامر بن زيد بن حارثة الأنصارى) </span>(١)\nسكن المدينة، قال إبراهيم: لا تصح له صحبة.\n٤٨٩٢ - حدثنا محمد بن إسحاق، حدثنا أبو يعلى، حدثنا إبراهيم بن الحجاج الساعى، حدثنا ابن المبارك، عن مجمع بن يحيى، عن سويد بن عامر، قال: قال رسول الله - ﷺ -: «بُلُّوا أرْحَامَكُم وَلَو بسلاَم» (٢) . ثم قال: رواه عبد الواحد بن زياد، ووكيع، ويزيد بن هارون عن مجمّع.\n\n<span data-type=\"title\" id=toc-1938>٧٤٥ - (سويد بن قيس أبو صفوان،\nويقال أبو مرحب - ﵁ -\nسكن الكوفة) </span>(٣)\n٤٨٩٣ - حدثنا وكيع، حدثنا سفيان، عن سماك، عن سويد بن قيس،\nقال: جلبت أنا ومخرمة العبدى ثيابا من هجر. / قال: فأتانا رسول الله - ﷺ -،\nفساومنا في سراويل، وعندنا وزّان يزن بالأجر، فقال للوزان: «زِنْ\nوأرْجِحْ» (٤) .\n_________\n(١) به ترجمة فى أسد الغابة: ٢/ ٤٩٠؛ والإصابة: ٢/ ٩٩؛ والاستيعاب: ٢/ ١١٥؛ وأخرجه البخارى في التابعين: ٤/ ١٤٥.\n(٢) قال ابن حبان: في ثقات التابعين، حديثه مرسل، وقال البغوى وابن منده: لا صحبة له. الإصابة: ٢/ ١٣٤ (القسم الرابع)، وقال: تابعى صغير\n(٣) له ترجمة في أسد الغابة: ٢/ ٤٩٣؛ والإصابة: ٢/ ١٠٠؛ والاستيعاب ٢/ ١١٤؛ والتاريخ الكبير: ٤/ ١٤١؛ وثقات ابن حبان: ٣/ ١٧٧.\n(٤) من حديث سويد بن قيس فى المسند: ٤/ ٣٥٢.","vol":"4","page":65},{"text":"٤٨٩٤ - حدثنا حجاج، حدثنا شعبة، عن سماك، عن مالك أبى صفوان بن عميرة، قال: «بِعتُ رسولَ الله - ﷺ - سِرِاويلَ قَبْلَ الهجرة فأرْجَح لِى» (١) .\nرواه الأربعة (٢) من حديث سفيان الثورى به كما تقدم، وقال الترمذى: حسن صحيح (٣) .\nورواه أبو داود، والنسائى، وابن ماجه من حديث شعبة، عن سماك، عن أبى صفوان بن عميرة. وقال النسائى في رواية له: عن شعبة، عن سماك، سمعت مالكًا أبا صفوان بن عميرة، قال أبو داود، والنسائى: الصواب قول سفيان، قال أبو داود: رواه قيس كما قال سفيان (٤) .\n\n<span data-type=\"title\" id=toc-1939>٧٤٦ - (سويد بن مقرِّن بن عائذٍ بن منجا\n[ابن هُجير] بن نصر بن [حُبشية بن] كعب المزنى) </span>(٥) .\nأخو النعمان بن مقرن: أبو عدى سكن الكوفة، وكان من البكائين، حديثه في ثانى المكيين، ورابع عشر الأنصار.\n٤٨٩٥ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن سلمة\n_________\n(١) المرجع السابق.\n(٢) الأربعة: أصحاب السنن أبو داود والترمذى والنسائى وابن ماجه.\n(٣) أخرجه أبو داود في البيوع: سنن أبى داود: ٣/ ٢٤٥؛ والترمذى فيه: صحيح الترمذى: ٣/ ٥٨٩؛ والمجتبى للنسائى: ٧/ ٢٥٠؛ وابن ماجه في التجارات: ٢/ ٧٤٨.\n(٤) المراجع السابقة: ويرجع إلى قول النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٣٥. وتمام قول أبى داود: والقول قول سفيان.\n(٥) له ترجمة في اسد الغابة: ٢/ ٤٩٣، وما بين معكوفين استكمال منه؛ واسم جده هنا في أصول أسد الغابة: «منجا» وما في المشتبه «ميجا» ص ٦١٧. وله ترجمة أيضًا في الإصابة: ٢/ ١٠٠؛ والاستيعاب: ٢/ ١١٣؛ والتاريخ الكبير ٤/ ١٤٠؛ وثقات ابن حبان: ٣/ ١٧٦.","vol":"4","page":66},{"text":"- يعنى ابن كهيل -، عن معاوية بن سويد، قال: لطمت مولى لنا، فقال له أبى: اقتص، ثم قال: كنا معشر بني مقرن سبعة ليس لنا خادم إلا واحدة، فلطمها أحدنا، فقال النبى - ﷺ -: «أعْتِقُوها»، فقيل له: ليس لهم خادم غيرها، فقال: «لَتَخْدِمَنَّهُم، فَإذا اسْتَغنوا عَنْها، فلْيَعْتِقوها» (١) .\n_________\n(١) من حديث سويد بن مقرن فى المسند: ٥/ ٤٤٤.","vol":"4","page":67},{"text":"٤٨٩٦ - حدثنا ابن نمير، حدثنا سفيان، عن سلمة، عن معاوية ابن سويد. قال: لطمت ثم جئت وأبى في الظهر، فصليت معه، فلما سلم أخذ بيدى، فقال: امتثل (١) منه فعفا، ثم أنشأ يحدث، قال: كنا ولد مقرن على عهد رسول الله - ﷺ - سبعة ليس لنا إلا خادم واحدة، فلطمها أحدنا، فبلغ ذلك رسول الله - ﷺ -، فقال: «أعتِقُوها»، فقالوا: ليس لنا خادم غيرها، قال: «فليستخدموها، فإذا استغنوا عنها، فلُيخلُّوا سبيلها» (٢) .\n٤٨٩٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن حصين: سمعت هلال بن يساف يحدث، عن سويد بن مقرن، قال: كنا نبيع البز في دار سويد بن مقرن. قال: فخرجت جارية [لسويد، فكلمت رجلا منا، فسبته، فلطم] (٣) وجهها فقال سويد: لطمتها، لقد رأيتنى، وإنى لسابع سبعة من إخوتى، ما لنا إلا خادم، فعمد أحدنا فلطمها، فأمرنا رسول الله - ﷺ - بعتقها (٤) .\n_________\n(١) امتثل منه: قال النووى: قيل: معناه عاقبه قصاصًا. وقيل: افعل به مثل ما فعل بك. شرح مسلم: ٤/ ٢٠٨.\n(٢) من حديث سويد بن مقرن فى المسند: ٣/ ٤٤٧.\n(٣) في الأصل المخطوط: «فلطمت وجهها» . وهو سهو من الناسخ، وما أثبتناه من المسند.\n(٤) من حديث سويد بن مقرن فى المسند: ٥/ ٤٤٤.","vol":"4","page":67},{"text":"٤٨٩٨ - حدثنا هشيم، أنبأنا حصين، عن هلال بن يساف: «أن رجلا كان نازلًا في دار سويد مقرن. قال: فلطم خادما (١) . قال: فغضب سويد، فقال: أما/ وجدت إلا حر وجهه، لقد رأيتنى ونحن سابع سبعة من ولد مقرنٍ، وما لنا خادم إلا واحد، عمد إليه أصغرنا (٢) فلطمه، فأمرنا رسول الله - ﷺ - إذا رجعنا أن نعتقه، فأعتقناه» (٣) .\nرواه مسلم، وأبو داود، والنسائى من حديث سفيان به، ورووه مع الترمذى من حديث شعبة عن حصين، ولمسلم في رواية عن شعبة عن محمد بن المنكدر عن أبى شعبة العراقى، عن سويد بن موسى به. وقال الترمذى: حسن صحيح (٤) .\n٤٨٩٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى حمزة. سمعت رجلا من بنى مازن يحدث، عن سويد بن مقرن، قال: «أتيت رسول الله - ﷺ - بنبيذ في جر (٥)، فسألته عنه، فنهانى عنه، فأخذت الجرة فكسرتها» (٦) . تفرد به.\n٤٩٠٠ - حدثنا روح، حدثنا شعبة، عن أبى حمزة، سمعت هلالًا: رجلًا من بنى مازن يحدث عن سويد بن مقرن. قال: «أتيت\n_________\n(١) في الأصل المخطوط: «خادمًا له» خلافًا للمسند.\n(٢) اللفظ عند أحمد: «عمد إليه واحد» .\n(٣) من حديث سويد بن مقرن فى المسند: ٥/ ٤٤٤.\n(٤) أخرجه مسلم فى هذه الطرق في الإيمان: ٤/٢٠٨، ٢٠٩؛ وأخرجه أبو داود في الأدب عن سفيان وعن فضيل بن عياض عن حصين، وفيه أن الجارية كانت لشيخ فيه وحدة. سنن أبى داود: ٤/ ٣٤٢؛ وأخرجه الترمذى فى الإيمان والنذور: ٤/ ١١٤؛ والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٣٦.\n(٥) الجرّ، والجرار: جمع جرة. وهو الإناء المعروف من الفخّار، وأراد بالنهى عن الجرار المدهونة، لأنها أسرع في الشدة والتخمير. النهاية: ١/ ١٥٦.\n(٦) من حديث سويد بن مقرن فى المسند: ٣/ ٤٤٧.","vol":"4","page":68},{"text":"النبى - ﷺ - بنبيذٍ في جرة، فسألته، فنهانى عنها فكسرتها» (١) تفرد به.\n_________\n(١) من حدث سويد بن مقرن فى المسند: ٥/ ٤٤٤.","vol":"4","page":69},{"text":"٤٩٠١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن محمد بن المنكدر، سمعت أبا شعبة يحدث عن سويد بن مقرن\" أن رجلا لطم جاريةً لآل سويد بن مقرن، فقال له سويد: «أما علمت أن الصورة محرمة، لقد رأيتنى سابع سبعة مع إخوتى، وما لنا إلا خادم واحد، فلطمه أحدنا، فأمر النبى - ﷺ - أن نعتقه» (١) .\n(حديث آخر عنه)\nعن النبى - ﷺ -، قال: «منْ قُتِل دُون مَظْلَمتِه فهُو شَهيدٌ» .\n٤٩٠٢ - رواه النسائى عن القاسم بن زكريا، عن سعيد بن عمرو الأشعثىّ، عن عبثر، [عن مطرف]، عن سوادة بن أبى الجعد، عن أبى جعفر، عن سويد بن مقرن به (٢) .\nثم رواه وجه آخر عن أبى جعفر مرسلا (٣) .\n\n<span data-type=\"title\" id=toc-1940>٧٤٧ - (سويد بن النعمان بن مالك بن عامر) </span>(٤)\nابن مجدعة بن جشم بن حارثة بن الحارث بن الخزرج بن عمرو ابن مالك بن أوس الأنصارى الأوسى، شهد أحدًا وما بعدها، يعد في المدنيين، حديثه في ثانى وثالث المكيين والمدنيين، - ﵁ -.\n٤٩٠٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يحيى بن\n_________\n(١) من حديث سويد بن مقرن فى المسند: ٣/ ٤٤٧.\n(٢) المجتبى للنسائى: ٧/ ١٠٧، وما بين معكوفين استكمال منه.\n(٣) المجتبى للنسائى: ٧/ ١٠٦.\n(٤) له ترجمة في أسد الغابة: ٢/ ٤٩٤؛ والإصابة: ٢/ ١٠٠؛ وفى الاستيعاب: «مالك بن عائذ»: ٢/ ١١٤؛ والتاريخ الكبير: ١٤/ ١٤؛ وثقات بن حبان: ٣/ ١٧٦.","vol":"4","page":69},{"text":"سعيد سمعت بشير بن يسار، سمعت سويد بن النعمان: رجلا من أصحاب رسول الله - ﷺ - من أصحاب الشجرة. قال: «كان رسول الله - ﷺ - في سفر، فلم يكن عندهم طعام قال: فأُتوا بسويقٍ فلاكوا منه وشربوا منه، ثم أُتوا بماءٍ فتمضمضوا، ثم قال رسول الله - ﷺ - / فصلى» (١) .\n_________\n(١) من حديث سويد بن النعمان فى المسند: ٣/ ٤٦٢.","vol":"4","page":70},{"text":"٤٩٠٤ - حدثنا ابن نمير، حدثنا يحيى، عن بشير بن يسار، عن سويد بن النعمان، قال: خرجنا مع رسول الله - ﷺ - عام خيبر، حتى إذا كنا بالصهباء (١) وصلى العصر دعا بالأطعمه، فما أتى إلا بسويق فأكلوا، وشربوا منه، ثم قام إلى المغرب. فمضمض، ومضمضنا معه وما مس ماء» (٢) .\n٤٩٠٥ - حدثنا [يحيى بن سعيد، عن] يحيى بن سعيد الأنصارى، حدثنا بشير بن يسار، عن سويد بن النعمان: أن رسول الله - ﷺ - نزل بالصهباء عام خيبر، فلما صلى العصر دعا بالأطعمة، فلم يؤت إلا بسويق، فلكنا - أى أكلنا منه -، فلما كانت المغرب تمضمض وتمضمضنا معه» (٣) .\nرواه البخارى، والنسائى، وابن ماجه من حديث مالك، وجماعة عن يحيى بن سعيد الأنصارى (٤) .\n_________\n(١) صهباء: اسم موضع بينه وبين خيبر وروحه. معجم البلدان: ٣/ ٤٣٥.\n(٢) من حديث بن النعمان فى المسند: ٣/ ٤٦٢.\n(٣) من حديث سويد بن النعمان فى المسند: ٣/ ٤٨٨.\n(٤) الخبر وأخرجه البخارى فى الوضوء. فتح البارى: ١/ ٣١٢؛ وأخرج أطرافه فى الجهاد. والمغازى، والأطعمة؛ وأخرجه النسائى في الكبرى كما فى تحفة الأشراف: ٤/ ١٣٨؛ وابن ماجه فى الطهارة، وفى الزوائد: رجال هذا الإسناد ثقات. سنن ابن ماجه: ١/ ١٦٥.","vol":"4","page":70},{"text":"<span data-type=\"title\" id=toc-1941>٧٤٨ - (سويد بن هبيرة، نزل البصرة\nوحديثه فى ثانى المكيين) </span>(١)\n٤٩٠٦ - حدثنا روح بن عبادة، حدثنا أبو نعامة العدوى، عن مسلم ابن بديل، عن إياس بن زهير، عن سويد بن هبيرة، عن النبى - ﷺ -، قال: «خَيْر مَال المرْءِ مُهْرَةٌ مَاْمُورةٌ، أو سِكَّةُ مأْبُورة» (٢) .\nوقال روح في بيته - وقيل له: إنك قلت لنا سمعت النبى - ﷺ - فقال: سمعت النبى (٣) - ﷺ - تفرد به.\n\n٧٤٩ - (سويد أبو عبد الله الآهلى (٤)\nويقال: الأُلهانى، أُلهان بطنٌ من الأشعريين)\n٤٩٠٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن عبد الوهاب بن نجدة (٥)، حدثنا يحيى بن صالح الوحاظى، حدثنا يزيد ابن سعيد بن ذى عضوان، عن عتبة ابن أبى حكيم، عن عبد الله بن سويد الألهانى - فخذ من الأشعريين - عن أبيه: سمعت رسول الله - ﷺ -، أو حدثنى من سمعه، قال: «إنَّ اللهَ جَعَل هذا الحىَّ من لخم وجذام معُونَةً بالشَّام، وبالظُّهر والضَّرْع، كما جعلَ يوسفَ بمصرَ مَعُونَةً لأهْلِها» .\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٩٤؛ والإصابة: ٢/ ١٠٠؛ والاستيعاب: ٢/ ١١٥؛ والتاريخ الكبير: ٤/ ١٤٤.\n(٢) مهرة مأمورة: كثيرة النسل والنتاج، يقال: أمرهم الله فأمروا، أى كثروا. والسكة: الطريقة المصطفة من النخل، والمأبورة: الملقحة. النهاية: ١/ ٤١. ٢/ ١٧١.\n(٣) من حديث سويد بن هبيرة فى المسند: ٣/ ٤٦٨.\n(٤) قال ابن منده: الألهانى العكى، وهم فخذ من الأشعريين. أسد الغابة: ٢/ ٤٩١؛ وله ترجمة في الإصابة: ٢/ ١٠١.\n(٥) هو أحمد بن عبد الوهاب بن نجدة الحوطى خلافًا للمعجم الكبير. يراجع بشأنه تهذيب التهذيب: ١/ ٥٨.","vol":"4","page":71},{"text":"رواه إسماعيل بن عيَّاش عن يزيد بن سعيد (١) .\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير: ٧/ ١٠٧؛ وقال الهيثمى: فيه من لم أعرفهم. مجمع الزوائد: ١٠/ ٦٣.","vol":"4","page":72},{"text":"<span data-type=\"title\" id=toc-1943>٧٥٠ - (سويد الأنصارى: أبو عقبة الأنصارى\n﵁ - في ثانى المكيين والمدنيين) </span>(١)\n٤٩٠٨ - حدثنا أبو اليمان، أنبأنا شعيب، عن الزهرى، أخبرنا عقبة ابن سويد الأنصارى: أنه سمع أباه - وكان من أصحاب النبى - ﷺ - قال: قفلنا مع النبى - ﷺ - من غزوة خيبر، فلما بدا له أحدٌ قال النبى - ﷺ -: «اللهُ أكبَر جَبَلٌ يُحِبّنا ونُحِبّه» (٢) تفرد به. /\nقال أبو نعيم: فكذا رواه يونس، وإسحاق بن راشد، وعبيد الله ابن أبى زناد الرصافى عن الزهرى (٣) .\nوروى أبو نعيم، من حديث أبى مصعب، حدثنا محمد بن معن [بن محمد] بن نضلة الغفارىّ: أنه سمع ربيعة بن ابى عبد الرحمن يحدث عن عقبة بن سويد، عن أبيه، قال: سألت رسول الله - ﷺ - عن الشاة، قال: «هِىَ لَكَ أوْ لأخِيك، أو للذِئْب»، وسألته عن البَعير - وكان إذا غضب عُرف ذلك في حمرة وجنتيه -، فقال: «ما لَكَ ولَه. مَعَهُ سِقَاؤه، وحِذاؤُه (٤)، يرد الماء ويصدر الكلأ، خلِّ سَبِيله حتّى يَلْقَاه ربُّه»، وسألته\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٩١؛ وقال ابن حجر: والد عقبة. الإصابة: ٢/ ١٠١؛ وقال ابن عبد البر: عقبة أو عتبة. الاستيعاب: ٢/ ١١٥؛ وله ترجمة في التاريخ الكبير: ٤/ ١٤١.\n(٢) من حديث سويد الأنصارى فى المسند: ٣/ ٤٤٣.\n(٣) الخبر أخرجه من الطريقين الأولين البخارى فى التاريخ الكبير: ٤/ ١٤١.\n(٤) الحذاء بالمد: النعل. أراد أنها تقوى على المشى، وقطع الأرض، وقصد المياه ووردها ورعى الشجر، والامتناع: السباع المفترسة.","vol":"4","page":72},{"text":"عن اللقطة، فقال: «عرَّفها سَنَةً، ثم أوْثِق وِكَاءها وصِرَرَها (١)، فإنْ جَاء صاحبها فأدَّاها إليه، وإلاَّ فشأْنك بها» (٢) .\n\n* <span data-type=\"title\" id=toc-1944>(سويد: غير منسوب)</span>\nوصوابه: أبو سويد كما سيأتى: «أن رسول الله - ﷺ - صلى على المتسحرين» (٣) .\n\n<span data-type=\"title\" id=toc-1945>(من اسمه سهل، وسهيل)</span>\n* <span data-type=\"title\" id=toc-1946>(سهل بن بيضاء أخو سهيل له حديث واحد يأتى) </span>(٤)\n_________\n(١) الوكاء: الخيط الذى تشد به الصرة. والصرار: الرباط. النهاية\n(٢) أخرجه الطبرانى في المعجم الكبير: ٧/ ١٠٦؛ وقال الهيثمى: عقبة بن سويد مستور. ولم يضعّفه أحد، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٤/ ١٦٨.\n(٣) أسد الغابة: ٢/ ٤٩٥.\n(٤) الاستيعاب: ٢/ ٩٢.","vol":"4","page":73},{"text":"<span data-type=\"title\" id=toc-1947>٧٥١ - (سهل أو سلمة بن حارثة الأنصارى سكن المدينة) </span>(١)\n٤٩٠٩ - قال ابن أبى عاصم، حدثنا يعقوب بن حميد، حدثنا أنس ابن عياض، عن سعد بن إسحاق بن كعب (٢) بن عجرة، عن سهل بن حارثة، قال: شكا قوم إلى رسول الله - ﷺ - أنهم سكنوا دارًا وهم عددٌ ففنوا، وقال: «فَهَلاَّ تركْتمُوها ذَمِيمةً»\nرواه أبو نعيم من حديث الدراوردى، عن سعد بن إسحاق (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/ ٤٦٧؛ والإصابة: ٢/ ٨٥؛ والاستيعاب: ٢/ ٩٧؛ والتاريخ الكبير: ٤/ ١٠٠.\n(٢) فى الأصول: «سعيد»، وعند الطبرى: سعد بن سعد بن عجرة. ويرجع إليه فى تهذيب التهذيب: ٣/ ٤٦٦.\n(٣) أخرجه الطبرانى فى الكبير: ٦/ ١٢٦؛ وقال الهيثمى: فيه يعقوب بن حميد بن كاسب، وثقة ابن حيان وغير، وضعفه جماعة. مجمع الزوائد: ٥/ ١٠٤.","vol":"4","page":73},{"text":"<span data-type=\"title\" id=toc-1948>٧٥٢ - (سهل بن أبى حثمة - ﵁ </span>-) (١)\nوهو سهل بن أبى حثمة: عامر بن ساعدة بن عامر بن عدى (٢) ابن مجدعة بن حارثة بن الحارث الأنصارى الأوسى (٣): أبو يحيى، وقيل أبو محمد، وقيل أبو عبد الرحمن، ولم يشهدا بدرًا، أو شهد ما بعدها، وكان دليل رسول الله - ﷺ - ليلة أحد، وقال الواقدى: كان عمره يوم توفى رسول الله - ﷺ - ثمانى سنين (٤) وقد حفظ عنه، وهذا غريب، وقد صححه ابن الأثير، حديثه في ثانى وثالث المكيين، والمدنيين.\n٤٩١٠ - حدثنا سفيان عن يحيى بن سعيد، سمع بشير بن يسار مولى بن حارثة، وقال سفيان: هذا حديث / عن ابن حارثة، يخبر عن سهل ابن أبى حثمة: ووجد عبد الله بن سهل من الأنصار قتيلا في قليب من قلب خيبر، فجاء عماه وأخوه إلى رسول الله - ﷺ -: أخوه عبد الرحمن ابن سهل، وعماه حويصة ومحيصة، فذهب عبد الرحمن يتكلم عند النبى - ﷺ -، فقال: الكُبْرّ، الكبر، فتكلم أحد عمَّيه إما حُويِّصَة، وإما مُحَيِّصَة.\nقال سفيان: نسينا أيهم الكبير منهما، فقالا: يا رسول الله إنا وجدنا عبد الله قتيلا في قليب من قلب خيبر، ثم ذكر يهود وشرهم، وعدواتهم، قال: «يقسم منكم خمسون أن اليهود قتلته»، قالوا كيف يقسم منا خمسون على ما لم نر؟ قال: «تبرئكم يهود بخمسين يحلفون أنهم لم\n_________\n(١) في الأصول: «سهل بن أبى خيثمة» وتكرر. والتصويب من مراجع، فله ترجمة في أسد\nالغابة: ٢/ ٤٦٨؛ والإصابة: ٢/ ٨٦؛ والاستيعاب: ٢/ ٩٧؛ والتاريخ الكبير: ٤/ ٩٧؛\nوثقات ابن حبان: ٣/ ١٦٩، واختلف في اسم أبيه فقيل عبد الله وقيل: عبيد الله وقيل:\nعامر.\n(٢) في الأصول: «ابن جثم»، وليست في المراجع.\n(٣) في الأصول: «الخزرجى»، وما أثبتناه من المراجع.\n(٤) في الأصول: «ثمانين سنة»، والتصويب من أسد الغابة.","vol":"4","page":74},{"text":"يقتلوه»، قالوا: طيف نرضى بأيمانهم، وهم مشركون؟ قال: فواده رسول الله - ﷺ - من عنده، فركضتنى بكرة منها:\nقيل لسفيان في الحديث: «تستحقون دم صاحبكم، قال: هوذا» (١)\nرواه مسلم عن عمرو الناقد، والنسائى عن محمد بن منصور كلاهما عن سفيان بن عيينة به (٢) .\nورواه الجماعة إلا ابن ماجه من حديث يحيى بن سعيد الأنصارى عن بشير بن يسار عن سهل (٣) .\nوعند البخارى: ورافع بن خديج، بالحديث يأتى رواه البخارى عن عبد الله ابن يوسف (٤)، وإسماعيل بن أبى أويس عن مالك (٥) .\nومسلم، وأبو داود، والنسائى وابن ماجه من حديث بشر بن عمر عن مالك عن ابى ليلى بن عبد الله بن عبد الرحمن بن سهل، عن سهل ابن أبى حثمة أنه أخبره هو ورجال من كبراء قومه: أن عبد الله بن سهل ومحيصة خرجوا إلى خيبر، فذكره، وقال بشر بن عمر عن مالك عن أبى ليلى، عن سهل، عن رجال من كبراء قومه (٦) كروايه البخارى.\n_________\n(١) من حديث سهل بن أبى حثمة فى المسند: ٤/ ٢.\n(٢) مسلم بشرح النووى أخرجه في القسامة: ٤/ ٢٢٨؛ وأخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ٩١.\n(٣) الخبر أخرجه البخارى من هذا الطريق في الصلح: الصحيح بشرح الفتح: ٥/ ٣٠٥، وفى\nالجزية والموادعة: ٦/ ٢٧٥، وفى الأدب: ١٠/ ٥٣٥؛ ومسلم في القسامة: مسلم\nبشرح النووى: ٤/ ٢٥٣ - ٢٣٠؛ وأبو داود في الديات: سنن أبى داود: ٤/ ١٠٧؛\nوالترمذى في الباب: صحيح الترمذى: ٤/ ٣٠؛ والنسائى في الكبرى كما فى تحفة الأشراف:\n٤/ ٩١.\n(٤) في الأصول: «يونس»، وما أثبتناه من المراجع.\n(٥) الصحيح بشرح الفتح: ١٣/ ١٨٤.\n(٦) أخرجه مسلم في القسامة: ٤/ ٢٣٠؛ وأبو داود في الديات: ٤/ ١٧٧؛ والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ٩١؛ وابن ماجة في الديات أيضًا، سنن ابن ماجه: ٢/ ٨٩٢.","vol":"4","page":75},{"text":"والنسائى من حديث ابن القاسم أيضًا عن مالك عن يحيى عن بشير بن يسار كما تقدم (١) .\n_________\n(١) أخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ٩١؛ والمجتبى: ٨/ ٦.","vol":"4","page":76},{"text":"٤٩١١ - حدثنا سفيان، عن يحيى بن سعيد، عن بشير بن يسار. عن سهل ابن ابى حثمة. قال: «نهى رسول الله - ﷺ - عن بيع التمر بالتمر، ورخص في العرايا أن تشترى بخرصها، يأكلها أهلها رطبًا»، قال سفيان: قال لى يحيى بن سعيد: وما علم أهل مكة بالعرايا؟ قلت: أخبرهم عطاء سمعه من جابر (١) .\nرواه البخارى عن على بن المدينى. ومسلم عن عمرو الناقد، ومحمد بن عبد الله بن نمير، وأبو داود عن عثمان بن أبى شيبة. والنسائى عن عبد الله بن محمد ابن عبد الرحمن: كلهم عن سفيان بن عيينة به (٢) .\nورواه مسلم من وجه آخر عن يحيى بن سعيد (٣) .\nورواه البخارى، ومسلم / والنسائى من حديث أبى أسامة عن الوليد بن كثير عن بشير بن يسار به (٤) .\n٤٩١٢ - حدثنا يعقوب حدثنا أبى. عن ابن إسحاق: حدثني بشير بن يسار، عن سهل بن أبى حثمة، قال: خرج عبد الله بن سهل\n_________\n(١) من حديث سهل بن ابى حثمة في المسند: ٤/ ٢.\n(٢) أخرجوه في البيوع: البخارى من هذا الطريق: ٤/ ٣٨٧؛ ومسلم بشرح النووى: ٤/ ٣٤؛ وسنن أبى داود: ١٣/ ٢٥١؛ والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ٩٣.\n(٣) مسلم بشرح النووى: ٤/ ٣٣.\n(٤) أخرجه البخارى في المساقاة: ٥/ ٥٠؛ ومسلم في البيوع: ٤/ ٣٤؛ والمجتبى للنسائى: ٧/ ٢٣٦.","vol":"4","page":76},{"text":"أخو بنى حارثة - يعنى في نفر من بنى حارثة - إلى خيبر يمتارون (١) منها تمرًا، قال فعدى على عبد الله ابن سهل فكسرت عنقه، ثم طرح في منهر من مناهر عيون خيبر، وفقده أصحابه، فالتمسوه حتى وجدوه، فغيبوه. قال: ثم قدموا على رسول الله - ﷺ -، فأقبل أخوه عبد الرحمن ابن سهل، وابنا عمه حويصة ومحيصة - وهما كانا أسن من عبد الرحمن؛ وكان عبد الرحمن ذا قدم من القوم، وصاحب الدم فتقدم لذلك - فكلم رسول الله - ﷺ - قبل ابنى عمه: حويصة ومحيصة، قال: فقال رسول الله - ﷺ -: «الكُبْر الكبر» فاستأجر عبد الرحمن، وتكلم حويصة، ثم تكلم محيصة، ثم تكلم عبد الرحمن، فقالوا: يا رسول الله عدى على صاحبنا، فقتل، وليس لنا بخيبر عدو إلا يهود. قال: فقال: رسول الله - ﷺ -: «تُسَمُّون قاتِلكم، ثم تَحْلِفون عليه خمسين يمينًا، ثم نُسْلِمه»، قال: فقالوا: يا رسول الله ما كنا لنحلف على ما لم نشهد. قال: «فيحلِفون لكم خمسين يمينًا ويبرءون من دمه» . قالوا: يا رسول الله ما كنا لنقبل أيمان يهود. ما هم فيه من الكفر أعظم من أن يحلفوا على إثم. قال: فوداه رسول الله من عنده مائة ناقة.\nقال يقول سهل: فوالله ما أنسى بكرة منها حمراء ركضتنى وأنا أحوزها (٢) .\n_________\n(١) في الصحاح: الميرة الطعام يمتاره الإنسان؛ وفى النهاية: ٤/ ١١٧ الميرة الطعام ونحوه الذى يحلب للبيع.\n(٢) من حديث سهل بن أبى حثمة في المسند: ٤/ ٣.","vol":"4","page":77},{"text":"٤٩١٣ - حدثنا عبد القدوس بن بكر بن خنيس، حدثنا حجاج، عن عمرو ابن شعيب، عن ابيه، عن عبد الله بن عمرو، والحجاج عن محمد بن (١) سليمان بن أبى حثمة، عن عمه سهل بن ابى حثمة، قال:\n_________\n(١) في الأصل المخطوط: «الحجاج بن محمد عن سليمان»، والتصويب من المسند.","vol":"4","page":77},{"text":"كانت حبيبة ابنة سهل تحت ثابت بن قيس بن شماس الأنصارى. فكرهته، وكان رجلا دميمًا، فجاءت إلى رسول الله - ﷺ -، فقالت: يا رسول الله إنى لأراه فلولا مخافة الله لبصقت في وجهه، فقال رسول الله - ﷺ -: «أتَرُدِّينَ عليه حَدِيقَتَهُ التِّى أَصْدَقَكِ»؟ قالت: نعم. فأرسل إليه، فردت عليه حديقته، وفرق بينهما. قال: فكان ذلك أول خلع كان في الإسلام (١) . تفرد به.\n_________\n(١) من حديث سهل بن أبى حثمة في المسند: ٤/ ٣.","vol":"4","page":78},{"text":"٤٩١٤ - حدثنا محمد بن جعفر. حدثنا شعبة، عن يحيى بن سعيد وعبد الرحمن بن القاسم بن محمد بن ابى بكر الصديق، عن القاسم، عن صالح بن خوات، عن سهل بن أبى حثمة / - أما عبد الرحمن فرفعه إلى النبى - ﷺ -، وأما يحيى فذكر عن سهل - قال: «يقوم الإمام، وصفّ خلفه، وصفَّ بين يديه، فيصلى بالذى خلفه ركعة وسجدتين، ثم يقوم قائما، حتى يصلوا ركعة أخرى، ثم يتقدمون إلى مكان أصحابهم، ثم يجىء أولئك، فيقومون مقام هؤلاء فيصلى بهم ركعة، وسجدتين، ثم يقعد حتى يصلوا ركعة أخرى، ثم يسلم عليهم» (١) .\nرواه البخارى ومسلم، وأبو داود من حديث شعبة، عن عبد الرحمن بن القاسم عن أبيه به مرفوعًا (٢) .\nورواه البخارى والترمذى والنسائى وابن ماجه من حديث يحيى بن سعيد القطان (٣) .\n_________\n(١) من حديث سهل بن أبى حثمة فى المسند: ٣/ ٤٤٨.\n(٢) الخبر أخرجه البخارى فى المغازى. فتح البارى: ٧/ ٤٢٢؛ وأبو داود في الصلاة؛ سنن أبى داود: ٢/ ١٢.\n(٣) فتح البارى: ٧/ ٤٢٢؛ والترمذى فى الصلاة: ٢/ ٤٥٥؛ والمجتبى للنسائى: ٣/ ١٣٨؛ وسنن ابن ماجه: ١/ ٣٩٩.","vol":"4","page":78},{"text":"زاد البخارى: وابن أبى حازم كلاهما عن يحيى بن سعيد الأنصارى عن القاسم عن صالح بن خوات عن سهل موقوفًا (١) .\nورواه البخارى ومسلم وأبو داود والنسائى من حديث مالك عن يزيد بن رومان عن صالح بن خوات عمن شهد رسول الله - ﷺ - يوم ذات الرقاع صلى صلاة الخوف، فذكره، قال البخارى: وتابعه اللبث، عن هشام ابن سعد عن يزيد بن أسلم: أن القاسم حدثه، قال: صلى رسول الله - ﷺ - يوم بنى أنمار (٢) .\n_________\n(١) فتح البارى: ٧/ ٤٢٢.\n(٢) الخبر أخرجه البخارى فى المغازى أيضًا، فتح البارى: ٧/ ٤٢١؛ ومسلم النووى: ٢/ ٤٩٢؛ وسنن أبى داود: ٢/ ١٣؛ والمجتبى النسائى: ٣/ ١٣٩.","vol":"4","page":79},{"text":"٤٩١٥ - حدثنا روح عن شعبة، ومالك بن أنس، عن يحيى بن سعيد. عن القاسم بن محمد، عن صالح بن خوات، عن سهل بن أبى حثمة، فذكره بمعناه: إلا أنه قال: يصلى بالذين خلفه ركعة وسجدتين، ثم يتحولوا إلى مقام أصحابهم. ثم يتحول أصحابهم إلى مكان هؤلاء، فذكر حديثا (١) .\nرواه أبو داود عن القعنبى عن مالك كذلك (٢) .\n٤٩١٦ - حدثنا روح، حدثنا شعبة، عن عبد الرحمن بن القاسم، عن ابيه، عن صالح بن خوات، عن سهل بن أبى حثمة، عن النبى - ﷺ - مثل هذا (٣) .\n٤٩١٧ - حدثنا عفان، حدثنا شعبة: أخبرنى خبيب بن عبد الرحمن الأنصارى، سمعت عبد الرحمن بن مسعود بن نيار. قال: جاء\n_________\n(١) من حديث سهل بن أبى حثمة فى المسند: ٣/ ٤٤٨.\n(٢) سنن أبى داود: ٢/ ١٣.\n(٣) من حديث سهل بن أبى حثمة فى المسند: ٣/ ٤٤٨.","vol":"4","page":79},{"text":"سهل بن أبى حثمة إلى مجلسنا، فقال: قال رسول الله - ﷺ -: «إِذَا خَرَصْتُم فَجُدُّوا ودعوا الثُّلثَ، وإنْ لمْ تَجُدُّوا وتَدَعُوا، فَدَعُوا الرُّبع» (١) .\nرواه أبو داود والترمذى والنسائى من حديث شعبة (٢) .\n_________\n(١) المصدر السابق.\n(٢) الخبر أخرجوه في الزكاة: سنن أبى داود: ٢/ ١١٠؛ وصحيح الترمذى: ٣/ ٢٦؛ وقال: والعمل على حديث سهل بن أبى حثمة عند أكثر أهل العلم. كما أخرجه النسائى في المجتبى: ٥/ ٣٢.","vol":"4","page":80},{"text":"٤٩١٨ - حدثنا محمد بن جعفر، حدثنا شعبة (١)، عن خبيب بن عبد الرحمن ابن مسعود بن نيار، عن سهل بن أبى حثمة. قال: أتانا [ونحن] في مسجدنا، قال: فقال رسول الله - ﷺ -: «إذا خَرَصْتُم فَخذوا ودَعُوا الثُّلث، فإن لم تدعوا، أوْ تَجُدُّوا - شعبة الشَّاك - / الثُّلثَ فالرُّبْع» (٢) .\n٤٩١٩ - حدثنا يحيى بن سعيد، عن شعبة، أخبرنى خبيب بن عبد الرحمن، عن عبد الرحمن بن مسعود بن نيار، قال: أتانا سهل بن أبى حثمة في مسجدنا، فقال: قال رسول الله - ﷺ -: «إذا خَرَصْتُم فَخُذُوا أو دَعُوا الثُّلثَ، فإنْ لم تجُدُّوا أو تَدَعُوا، فالرَّبع» (٣) .\n٤٩٢٠ - حدثنا سفيان بن عُيينة، عن صفوان بن سليم، عن نافع ابن جبير، عن سهل بن أبى حثمة يبلغ به النبى - ﷺ - قال: - وقال سفيان مرةً: إن رسول الله - ﷺ - قال -: «إذا صلَّى أحَدُكم إلى سُتْرةٍ فَلْيَدْنُ مِنها [ما] لا يَقْطَعُ الشَّيْطانُ عَلَيه صلاته» (٤) .\n_________\n(١) في المسند: «حدثنى أبى ثنا خبيب» . وما في المخطوطة اشبه. تراجع ترجمة خبيب بن عبد الرحمن في تهذيب التهذيب، فشعبة أحد الرواة عنه: ٣/ ١٣٦.\n(٢) من حديث سهل بن أبى حثمة في المسند: ٤/٢؛ وما بين معكوفين استكمال منه.\n(٣) من حديث سهل بن أبى حثمة في المسند: ٤/٣.\n(٤) من حديث سهل بن أبى حثمة في المسند: ٤/٢.","vol":"4","page":80},{"text":"رواه أبو داود عن عثمان، وحامد بن يحيى، وابن السرح، ورواه النسائى عن على بن حجر، وإسحاق بن منصور، خمستهم عن سفيان ابن عيينة، قال أبو داود: ورواه شعبة عن واقد بن محمد، عن صفوان، عن محمد بن سهل، عن أبيه، أو [عن محمد بن سهل، عن النبى - ﷺ -] (١)، وقال بعضهم عن نافع بن جبير، عن سهل بن سعد (٢) .\n_________\n(١) () في الأصول: «عن عمه» . والتصويب من تحفة الأشراف وسنن أبى داود.\n(٢) الخبر أخرجه أبو داود في الصلاة: ١/ ١٨٤؛ والنسائى في الباب في المجتبى: ٢/ ٤٩؛ وتراجع تحفة الأشراف: ٤/ ٩٤.","vol":"4","page":81},{"text":"٤٩٢١ - حدثنى محمد بن إدريس الشافعى، حدثنا مالك، عن ابن أبى ليلى: ابن عبد الله بن عبد الرحمن بن سهل بن ابى حثمة: أنَّ سهل بن أبى حثمة أخبره، ورجال من كبراء قومه: أن رسول الله - ﷺ -، قال لحويصة، ومحيصة، وعبد الرحمن: «أتحْلِفُون وتَسْتَحِقُّون دَمَ صَاحِبِكم؟» قالوا: لا. قال: «فَلْتَحْلِف يَهُودُ»، قالوا ليسوا بمسلمين، فوداه النبى - ﷺ - من عنده (١) .\n(حديث آخر عنه)\n٤٩٢٢ - قال أبو داود في الخراج: حدثنا الربيع بن سليمان المؤذن، حدثنا أسد بن موسى السنة (٢)، حدثنا يحيى بن زكريا، حدثنا سفيان، عن يحيى بن سعيد، عن بشير بن يسار، عن سهل بن أبى حثمة، قال: «قسم رسول الله - ﷺ - خيبر (٣) نصفين: نصفها لنوائبه وحاجته، ونصفها بين المسلمين. قسمها بينهم على ثمانية عشر سهما» .\n_________\n(١) من حديث سهل بن أبى حثمة في المسند: ٤/٣.\n(٢) يقال له: أسد السنة. تهذيب التهذيب: ١/ ٢٦٠.\n(٣) في الأصول: «حنين» والتصويب من ابى داود.","vol":"4","page":81},{"text":"(حديث آخر)","vol":"4","page":82},{"text":"٤٩٢٣ - رواه الطبرانى من حديث ابن لهيعة، عن يزيد بن أبى حبيب، عن محمد بن سهل بن أبى حثمة، عن أبيه: سمعت النبى - ﷺ - يقول: «اجْتَنِبُوا الكبائِرَ السَّبْعَ»، فسكت الناس، فلم يتكلم أحد. قال النبى - ﷺ -: «ألا تَسْألُونى عنهُن؟ الشِّركُ بالله، وقتلُ النَّفسِ، والفرار من الزحفِ، وأكل مالِ اليتيم، وأكل الربَا، وقذْفُ المُحْصَنَة، والتغرُّب بعد الهجرة» (١) .\n\n<span data-type=\"title\" id=toc-1949>(سهل بن الحنظلية، وهى أمه، ويقال أم جده </span>(٢) /\nوهو سهل بن الربيع بن عمرو بن عدى بن زيد الأنصارى الأوسى، أحد من بايع تحت الشجرة، سكن دمشق، ومات بها، وكان كثير الصلاة، والذكر، معتزلًا عن الناس، وحديثه في ثالث الشاميين، يأتى بعد سهل بن حنيف، ولكن هذا موضعه قطعًا.\n\n<span data-type=\"title\" id=toc-1950>٧٥٣ - (سهل بن حنيف - ﵁ </span>-) (٣)\nوهو سهل بن حنيف بن واهب بن العكيم بن ثعلبة بن مجدعة بن الحارث بن عمرو بن خناس، ويقال خنساء، ويقال حنش بن عوف بن\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ١٢٤؛ وقال الهيثمى: فيه لهيعة. مجمع الزوائد: ١/ ٧٣. وقوله: التعرب. يعنى أن يعود إلى البادية، ويقيم مع الأعراب، بعد أن كان مهاجرا، وكان من رجع بعد الهجرة إلى موضعه من غير عذر يعدونه كالمرتد. النهاية: ٣/ ٧٨.\n(٢) له ترجمة في أسد الغابة ٢/ ٤٦٩. قال: وهو سهل بن الربيع بن عمرو بن عدى بن زيد الأنصارى الأوسى؛ وفى الإصابة: ٢/ ٦٨، وقال: اسم أبيه الربيع، وقيل عبيد، وقيل عقيب بن عمرو. وقيل عمرو بن عدى، وهو الأشهر؛ وفى الاستيعاب: ٢/ ٩٥؛ وفى التاريخ الكبير: ٤/ ٩٨؛ والثقات لابن حبان: ٣/ ١٧٠، وجزم بأن اسم أبيه عقيب.\n(٣) له ترجمة في اسد الغابة: ٢/ ٤٧٠؛ والإصابة: ٢/ ٨٧؛ والاستيعاب: ٢/ ٩٧؛ والتاريخ الكبير: ٤/ ٩٧؛ والثقات لابن حبان: ٣/ ١٦٩.","vol":"4","page":82},{"text":"عمرو بن عوف بن مالك بن أوس الأنصارى الأوسى، اختلف في كنيته، فقيل: أبو ثابت، وأبو سعد، أو سعيد، أو عبد الله أو الوليد، وهو أخو عثمان ابن حنيف، وأبو أبى أمامة بن سهل ابن حنيف، شهد بدرًا، وما بعدها، وثبت يوم أحد، وأبلى بلاءً حسنًا، وكان مع على بصفين، وولاه بلاد فارس، فاستناب زياد بن أبيه، وهو الذى كان استنابه على المدينة حين خرج منها إلى البصرة، وتوفى سهل بن حنيف سنة ثمان وثلاثين، وكبر عليه [على] (١) ست تكبيرات، وقال: إنه شهد بدرًا، وحديثه في ثالث المكيين والمدنيين.\n_________\n(١) استكمال من أسد الغابة.","vol":"4","page":83},{"text":"٤٩٢٤ - حدثنا زكريا بن عدى، وأنبأنا عبيد الله بن عبيد الله بن عمرو، عن عبد الله بن محمد بن عقيل، عن عبد الله بن سهل بن حنيف، عن أبيه. قال: قال رسول الله - ﷺ -: «منْ أعَانَ مُجاهِدًا في سَبِيل اللهِ أوْ غَارِمًا في عُسْرَتِه أوْ مُكاتِبًا في رَقَبَتِه أظّلَّهُ اللهُ [في ظلِّه] يوم لا ظلَّ إلا ظِلَّهُ» تفرد به (١) .\n٤٩٢٥ - حدثنا يحيى بن أبى بكير، حدثنا زهير بن محمد، حدثنا عبد الله بن محمد بن عقيل، عن عبد الله بن سهل بن حنيف: أن سهلا حدثه: أن رسول الله - ﷺ - قال: «منْ أعَانَ مُجاهِدًا في سَبِيل اللهِ أوْ غَارِمًا في عُسْرَتِه أوْ مُكاتِبًا في رَقَبَتِه أظّلَّهُ اللهُ [في ظلِّه] يوم لا ظلَّ إلا ظِلَّهُ» تفرد به (٢) .\n٤٩٢٦ - حدثنا إسحاق بن عيسى، حدثنى مالك، عن النضر، عن عبيد الله ابن عبد الله: أنه دخل على أبى طلحة الأنصارى يعوده،\n_________\n(١) من حديث سهل بن حنيف في المسند: ٣/ ٤٨٧؛ وما بين معكوفين استكمال منه.\n(٢) المرجع السابق، وما بين معكوفين استكمال منه.","vol":"4","page":83},{"text":"قال فوجدنا عنده سهل ابن حنيف. قال: فدعا أبو طلحة إنسانًا فنزع نمطًا (١) تحته، فقال له سهل بن حنيف: لم تنزعه؟ قال: لأن فيه تصاوير، وقد قال فيها رسول الله - ﷺ - ما قد علمت، قال سهل له: ألم يقل إلا ما كان رقما في ثوب؟ قال: بلى ولكنه أطيب لنفسى» (٢) .\nرواه الترمذى والنسائى، وقد تقدم الكلام عليه في ترجمة أبى طلحة زيد بن سهل (٣) .\n_________\n(١) الأنماط: ضرب من البسط له خمل رقيق واحدها نمط. النهاية: ٤/ ١٧٧.\n(٢) من حديث سهل بن حنيف في المسند: ٣/ ٤٨٦.\n(٣) يرجع إليه فيما تقدم من هذا الجزء.","vol":"4","page":84},{"text":"٤٩٢٧ - حدثنا إسماعيل بن إبراهيم، أنبأنا محمد بن إسحاق، حدثنى سعيد ابن عبيد بن/ السباق (١)، عن أبيه، عن سهل بن حنيف. قال: كنت ألقى من المذى شدة، فكنت أكثر الاغتسال منه، فسألت رسول الله - ﷺ - عن ذلك، فقال: «إنَّما يُجْزيك منه الوضُوءُ»، قلت كيف بما يصيب ثوبى؟ قال:» يكْفِيك أنْ تأْخُذَ كفًّا منْ ماءٍ فتنضَح (٢) بها منْ ثوْبِك حيثُ ترَى أنه أصَابَ» (٣) .\nورواه أبو داود، والترمذى، وابن ماجه من حديث محمد بن إسحاق، وقال الترمذى: حسن صحيح لا نعرفه إلا من حديثه (٤) .\n٤٩٢٨ - حدثنا روح، وعبد الرازق، أنبأنا ابن جريج، حدثنى عبد الكريم ابن أبى المخارق، أن الوليد بن مالك بن عبد القيس أخبره\n_________\n(١) يراجع المشتبه ص ٣٤٥.\n(٢) لفظ المسند: «فتمسح» .\n(٣) من حديث سهل بن أبى حنيف في المسند: ٣/ ٤٨٥.\n(٤) يرجع إلى الخبر فى سنن أبى داود: ١/ ٥٤؛ وفى صحيح الترمذى: ١/ ١٩٨؛ ولفظه في التعليق عليه: لا نعرفه إلا من حديث محمد بن إسحاق. كما يرجع إليه في سنن ابن ماجه: ١/ ١٦٩.","vol":"4","page":84},{"text":"- وقال عبد الرازق: من عبد القيس -: ان محمدا بن قيس مولى سهل بن حنيف من بنى ساعدة أخبره ان سهلا اخبره: ان النبى - ﷺ - بعثه، فقال: «أنت رسولى إلى أهل مكة، قل إن النبى - ﷺ - أرسلنى يقرأ عليكم السلام، ويأمركم بثلاث: لا تحلفوا بغير الله، وإذا تخليتم، فلا تستقبلوا القبلة، ولا تستدبروها، ولا تستنجوا بعظم، ولا ببعرة» . تفرد به (١) .\n_________\n(١) من حديث سهل بن حنيف فى المسند: ٣/ ٤٨٧.","vol":"4","page":85},{"text":"٤٩٢٩ - حدثنا يزيد بن هارون، أنبأنا العوام، حدثنى أبو إسحاق الشيبانى، عن يسير بن عمرو، عن سهل بن حنيف. قال: قال رسول الله - ﷺ -: «بَلِيَّةُ قوم قِبَل المشْرِقِ مُحَلَّقَة رُؤسِهم» وسُئل عن المدينة، فقال: «حَرَامٌ آمِنًا حرامٌ آمَنًِا» (١) .\nرواه البخارى، ومسلم والنسائى من حديث أبى إسحاق الشيبانى به (٢) .\nومسلم عن ابى بكر بن أبى شيبة، وإسحاق بن إبراهيم كلاهما عن يزيد بن هارون به، وله عن أبى بكر بن أبى شيبة، عن علىّ بن مُسهر عن الشيبانى به: ذكر المدينة أنها حرام آمِنٌ (٣) .\n٤٩٣٠ - حدثنا أبو النضر، حدثنا حرام بن إسماعيل العامرى،\n_________\n(١) من حديث سهل بن حنيف فى المسند: ٣/٤٨٦.\n(٢) الخبر اخرجه البخارى في استنابة المرتدين والمعاندين وقتالهم: فتح البارى: ١٢/ ٢٩٠؛ وأخرجه مسلم في الزكاة: مسلم بشرح النووى: ٣/١٢١؛ والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٠١. والخبر عندهم قاصر على الخوارج.\n(٣) أخرجه مسلم في الزكاة أيضًا وفيه عن الخوارج: «يتيه قوم قبل المشرق محلَّقةٌ رؤوسهم»، وقال النووى: أى يذهبون عن الصواب وعن طريق الحق: ٣/ ١٢١؛ وخبر المدينة أخرجه في الحج: ٣/ ٥٢٥.","vol":"4","page":85},{"text":"عن أبى إسحاق الشيبانى، عن يسير بن عمرو. قال: دخلت على سهل ابن حنيف فقلت: حدثنى ما سمعت رسول الله - ﷺ - قال في الحرورية (١)، قال: أحدثك ما سمعت رسول الله - ﷺ -، لا أزيد عليه شيئًا: «سمعت رسول الله - ﷺ - يذكر قومًا يخرجون من ههنا - وأشار بيده نحو العراق - يقرءون القرآن لا يجاوز حناجرهم يمرقون من الدين كما يمرق السهم من الرمية»\nقال: قلت: هل ذكر لهم علامة؟ قال: «هذا ما سمعت لا أزيدك عليه» (٢) .\n_________\n(١) الحرورية: طائفة من الخوارج نسبوا إلى حاروراء - بالمد والقصر - وهو موضع قريب من الكوفة، كان أول مجتمعهم وتحكيمهم فيها، وهم أحد الخوارج الذين قاتلهم علىّ، كرم الله وجهه. النهاية: ١/ ٢١٦.\n(٢) من حديث سهل بن حنيف فى المسند: ٣/ ٤٨٦.","vol":"4","page":86},{"text":"٤٩٣١ - حدثنا حسين بن محمد، حدثنا أبو أويس، حدثنا الزهرى، عن أبى أمامة بن سهل بن حنيف: أن أباه حدثه: أن النبى - ﷺ - / خرج، وساروا معه نحو مكة، حتى إذا كانوا بشعب الخرار (١) من الجحفة اغتسل سهل بن حنيف - وكان رجلا أبيض حسن الجسم والجلد - فنظر إليه عامر بن ربيعة - أخو بنى عدى بن كعب - وهو يغتسل، فقال: ما رأيت كاليوم ولا جلد مخبأة، فلبط (٢) سهل، فأتى رسول الله - ﷺ -، فقيل له: يا رسول الله هل لك في سهل، والله ما يرفع رأسه، ولا يفيق. قال: «هلْ تتَّهِمون فيه مِنْ أحدٍ؟» قالوا: نظر إليه عامر\n_________\n(١) الخرار: موضع من الحجاز يقال: هو قريب من الجحفة، معجم البلدان: ٢/ ٣٥٠.\n(٢) لبط: أى، صرع، وسقط إلى الأرض. يقال: لبط بالرجل فهو ملبوط به. النهاية: ٤/ ٤٦.","vol":"4","page":86},{"text":"ابن ربيعة، فدعا رسول الله - ﷺ - عامرًا فتغيظ عليه، وقال: «علام يقتلُ أحدكم أخاه، هلا إذا رأيت ما يُعجبك برَّكت»، ثم قال له: «اغتسل له»، فغسل وجهه، ويديه، ومرفقيه، وركبتيه، وأطراف رجليه، وداخل إزاره في قدح، ثم صبَّ ذلك الماء عليه، فصبه رجل على رأسه، وظهره من خلفه، ثم يكفى القدح وراءه، ففعل به ذلك، فراح سهل مع الناس ليس به بأس (١) .\nرواه النسائى عن إبراهيم بن يعقوب، عن شبابه، عن ابن أبى ذئب، عن الزهرى.\nقال شيخنا: وتابعه إبراهيم يبن إسماعيل بن مجمّع، عن الزهرى، وكذلك رواه مسلمة بن خالد الأنصارى، وعبد الله بن أبى حبيبة عن أبى أمامة، ورواه سفيان بن عيينة عن الزهرى، عن أبى أمامة، عن عامر بن ربيعة: أنه رأى سهل بن حنيف يغتسل، وسيأتى (٢) .\n_________\n(١) من حديث سهل بن حنيف في المسند: ٣/ ٤٨٦.\n(٢) الخبر أخرجه النسائى في اليوم والليلة كما في تحفة الأشراف: ٤/ ٩٨؛ وفى هذا الموطن يرجع إلى تعليق الحافظ المزى، كما يرجع إلى حديث الزهرى عن ابى أمامة عند أسعد بن سهل بن حنيف. تحفة الأشراف: ١/ ٦٦.","vol":"4","page":87},{"text":"٤٩٣٢ - حدثنا إسحاق بن عيسى، حدثنا مجمع بن يعقوب الأنصارى بقباء، قال: حدثنى محمد بن الكرمانى، قال: سمعت أبا أمامة ابن سهل بن حنيف يقول: قال أبى: قال رسول الله - ﷺ -: «منْ خرَجَ حتى يأتى هذا المسْجِدَ - يعنى مسجد قباء - فيُصَلِّى فيه كَان كَعِدْل عُمٍرة» (١) .\n_________\n(١) من حديث سهل بن حنيف في المسند: ٣/ ٤٨٧.","vol":"4","page":87},{"text":"٤٩٣٣ - حدثنا قتيبة بن سعيد، حدثنا مجمع بن يعقوب الأنصارى، عن محمد بن سليمان الكرمانى، سمعت أبا أمامة بن سهل بن حنيف، فذكر معناه (١) .\n٤٩٣٤ - حدثنا على بن بحر، حدثنا حاتم، حدثنا محمد بن سليمان الكرمانى، فذكر معناه (٢) .\nرواه النسائى عن قتيبة. ورواه ابن ماجه عن هشام بن عمار، عن حاتم بن إسماعيل، وعيسى بن يونس: كلاهما عن محمد بن سليمان الكرمانى به (٣) .\nورواه الطبرانى من حديث محمد بن عبد الله بن نمير، عن موسى بن عبيدة، عن يوسف بن طهمان، عن أبى أمامة به وقال: «عدل رقبة» (٤) .\n٤٩٣٥ - حدثنا سفيان بن عيينة، حدثنا الأعمش، عن أبى وائل، قال: قال سهل بن حنيف: اتهموا رأيكم، فلقد رأيتنا يوم أبى جندل ولو نستطيع أن نرد أمره/ لرددناه، والله ما وضعنا سيوفنا عن عواتقنا منذ أسلمنا لأمرٍ يفظعنا إلا أسهل (٥) بنا إلى أمر نعرفه إلا هذا\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق.\n(٣) الخبر أخرجه النسائى في المساجد. المجتبى: ٢/ ٣٠؛ وأخرجه ابن ماجه في الصلاة: سنن ابن ماجه ١/ ٤٥٣.\n(٤) المعجم الكبير للطبرانى: ٦/ ٩١ وله طرق أخرى عنده؛ قال الهيثمى: فيه موسى بن عبيدة، وهو ضعيف. مجمع الزوائد: ٤/ ١١.\n(٥) يفظعنا: أى يوقعنا في أمر فظيع، وهو الشديد في القبح ونحوه، وأسهل بنا يعنى أنزلنا في السهل من الأرض، وهو كناية عن التحول من الشدة إلى الفرج. فتح البارى ١٣/ ٢٨٨.","vol":"4","page":88},{"text":"الأمر ما سددنا خصما إلا انفتح لنا خصم آخر (١) .\nأخرجاه من حديث الأعمش به (٢) .\n_________\n(١) من حديث سهل بن حنيف في المسند: ٣/ ٤٨٥.\n(٢) الخبر أخرجه البخارى في الجرية والمرادعة، وأخرج أطرافه فىالمغازى، والتفسير، والأعتصام. فتح البارى: ٦/٢٨١، ٧/٤٥٧، ٨/٥٧٨، ١٣/٢٨٢؛ وأخرجه مسلم فى المغازى: ٤/ ٤٢٦؛ كما أخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٠٠.","vol":"4","page":89},{"text":"٤٩٣٦ - حدثنا يعلى بن عبيد، عن عبد العزيز بن سياه، عن حبيب بن أبى ثابت. قال: أتيت أبا وائل في مسجد أهله أسأله عن هؤلاء القوم الذين قتلهم علىُّ بالنهر، وأن فيما استجابوا له، وفيما فارقوه، وفيما استحل قتالهم؟ قال: كنا بصفين، فلما استحر (١) القتل بأهل الشام اعتصموا بتل، فقال عمرو بن العاص لمعاوية: أرسل إلى علىّ بمصحف، فادعه إلى كتاب الله، فإنه لن يأتى عليك، فجاء به رجلٌ، فقال: بيننا وبينكم كتاب الله ﴿أَلَمْ تَرَ إِلَى الَّذِينَ [أُوتُوا نَصِيبًا مِنَ الْكِتَابِ] يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ﴾ (٢)، فقال علىّ: نعم أنا أولى بذلك بيننا وبينكم كتاب الله.\nقال: فجاءته الخوارج، ونحن ندعوهم يومئذ القرّاء، وسيوفهم على عواتقهم، فقالوا: يا أمير المؤمنين، ما ننتظر بهؤلاء القوم الذين على التل إلا نمشى إليهم بسيوفنا، حتى يحكم الله بيننا، وبينهم.\nفتكلم سهل بن حنيف، فقال: يا أيها الناس اتهموا أنفسكم، فلقد رأيتنا يوم الحديبية - يعنى الصلح الذى كان بين رسول الله - ﷺ - وبين المشركين - ولو نرى قتالا لقاتلنا، فجاء عمر إلى رسول الله - ﷺ -، فقال: يا رسول الله ألسنا على حق وهم على باطل؟ أليس قتلانا في الجنة،\n_________\n(١) استحر: اشتد وكثر، وهو استفعل من الحرّ: الشدة. النهاية: ١/ ٢١٥.\n(٢) آل عمران: ٢٣.","vol":"4","page":89},{"text":"وقتلاهم في النار؟ قال: «بلى» . قال: ففيم نعطى الدَّنِيَّة في ديننا، ونرجع ولما يحكم الله بيننا وبينهم؟ فقال: «يا ابن الخطاب إنى رسول الله، ولم يضيعنى أبدًا» . قال: فرجع وهو يتغيظ، فلم يصبر، حتى أتى أبا بكر، فقال: يا أبا بكر ألسنا على حقٍ، وهم على باطل؟ أليس قتلانا في الجنة، وقتلاهم في النار؟ قال: بلى. قال: ففيم نعطى الدَّنِيَّة في ديننا؟ ونرجع ولمَّا يحكم الله بيننا وبينهم؟ فقال: يا ابن الخطاب إنه رسول الله، ولن يُضيِّعَه أبدًا. قال: فنزلت سورة الفتح. قال: فأرسلنى رسول الله - ﷺ - إلى عمر، فأقرأتها إياه، قال: يا رسول الله؛ وفتح هو؟ قال: «نعم» (١) .\nرواه مسلم عن (٢) . عبد العزيز به، ورواه النسائى عن أحمد بن سليمان، عن يعلى بن عبيد، ورواه البخارى من حديث أبى حصين عن أبى وائل: شقيق بن سلمة به (٣) .\n_________\n(١) من حديث سهل بن حنيف فى المسند: ٣/ ٤٨٥؛ وما بين معكوفين استكمال منه.\n(٢) العبارة غير واضحة بالأصل واستكملت من تحفة الأشراف: ٤/ ٩٩.\n(٣) مسلم بشرح النووى: ٤/ ٤٢٦، والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٠٠؛ والبخارى في المغازى: فتح البارى: ٧/ ٤٥٧.","vol":"4","page":90},{"text":"٤٩٣٧ - حدثنا يونس بن محمد، / وعفَّان، قالا: حدثنا عبد الواحد بن زياد، حدثنا عثمان بن حكيم، حدثتنى [جدتى] الرباب - وقال يونس في حديثه، قالت: سمعت سهل بن حنيف يقول: مررنا بسيل، فدخلت فاغتسلت منه، فخرجت محمومًا، فنمى ذلك إلى رسول الله - ﷺ -، فقال: «مُرُوا أبَا ثَابِتٍ يَتَعَوَّذُ»، قال: قلت: يا سيدى فالرُّقَى صالحة؟ قال: «لا رقَيْة إلا في نفسٍ (١) أوْ حُمَةٍ أو لَدْغَةٍ» .\n_________\n(١) النفس: العين. يقال أصابت فلانًا نفس أى عين. والحمة بالتخفيف السم وقد شدد وأنكره الأزهرى، ويطلق على إبرة العقرب، لأن السم يخرج منها. النهاية: ١/ ٢٦٢، /١٦٥.","vol":"4","page":90},{"text":"قال عفان: النظرة واللدغة والحمة (١) .\nرواه أبو داود عن مسدد، والنسائى عن إبراهيم بن يعقوب، عن عفان، عن عمرو بن منصور، عن المعلى بن اسدٍ ثلاثتهم عن عبد الواحد به (٢) .\n(حديث آخر)\n_________\n(١) من حديث سهل بن حنيف في المسند: ٣/ ٤٨٦.\n(٢) الخبر أخرجه أبو داود في الطب: سنن أبى داود: ٤/ ١١، وقال: الحمة من لحيات ما يلسع؛ وأخرجه النسائى في اليوم والليلة كما في تحفة الأشراف: ٤/ ١٠٢.","vol":"4","page":91},{"text":"٤٩٣٨ - رواه مسلم، والأربعة من حديث ابن وهب، عن أبى شريح: عبد الرحمن بن شريح، عن سهل بن أبى أمامة بن سهل بن حنيف، عن أبيه أبى أمامة، عن جدّه سهل بن حنيف، قال: قال رسول الله - ﷺ -: «مَنْ سَأَلَ اللهَ الشَّهَادَةَ بِصِدْقٍ بَلَّغَهُ اللهُ مَنَازِلَ الشُّهَداءِ، وإنْ مَات عَلَى فِرَاشِهِ» (١) .\nوقال أبو داود في روايته عن ابن وهب، عن عبد الرحمن بن شريح بن أبى أمامة بن سهل بن حنيف، ولم يذكر سهل بن ابى أمامة (٢) .\nقال شيخنا: والصواب الأول (٣) .\nوبه مرفوعًا: «لا تُشَدِّدُوا علَى أنْفُسِكُم، فَإنَّمَا هَلَك مَنْ كَان قَبْلكم\n_________\n(١) الخبر أخرجه مسلم في الإمارة: مسلم بشرح النووى: ٤/ ٥٧٣؛ وأخرجه الترمذى فى الجهاد، وقال: حسن غريب، لا نعرفه إلا من حديث عبد الرحمن بن شريح: صحيح الترمذى: ٤/ ١٨٣؛ وأخرجه النسائى في الجهاد أيضًا: المجتبى: ٦/ ٣١؛ وأخرجه ابن ماجه في باب: سنن ابن ماجه: ٢/ ٩٣٥.\n(٢) سنن أبى داود: ٢/ ٨٦.\n(٣) تحفة الأشراف: ٤/ ٩٧.","vol":"4","page":91},{"text":"بتشديدهم على أنفسهم، وستجدون بقاياهم في الصوامع والديارات» رواه الطبرانى (١) .\nوبه: «أول مايهراق دم الشهيد يغفر له ذنبه كله إلا الدَّين» (٢) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ٨٨؛ وقال الهيثمى: رواه الطبرانى في الأوسط والكبير، وفيه عبد الله ابن صالح كاتب الليث، وثقه جماعة، وضعفه آخرون. مجمع الزوائد: ١: ٦٢.\n(٢) أخرجه الطبرانى في الكبير: ٦/ ٨٨؛ وقال الهيثمى: رواه الطبرانى في الكبير ورجاله رجال الصحيح. مجمع الزوائد: ٤/ ١٢٨.","vol":"4","page":92},{"text":"٤٩٣٩ - رواه البخارى، ومسلم، وأبو داود، والنسائى من حديث يونس، زاد النسائى: وإسحاق بن راشد عن الزهرى، عن أبى أمامة: أسعد بن سهل بن حنيف، عن أبيه، عن النبى - ﷺ -، قال: «لا يَقُولَنَّ أحَدُكُم خَبُثَتْ نَفْسِى، ولكِن لِيَقُل لَقِسَتْ نَفْسِى» (١) .\nوتابعه نافع بن يزيد، عن عقيل، عن الزهرى، وقال سفيان بن عيينة، عن الزهرى، عن أبى أمامة، ولم يذكر أباه كما تقدم (٢)، ورواه سفيان بن حسين، عن الزهرى، عن عروة عن عائشة سيأتى (٣) .\n_________\n(١) الخبر أخرجه البخارى في الأدب، فتح البارى: ١٠/ ٥٦٣؛ وأخرجه مسلم في (الألفاظ من الأدب وغيرها): مسلم بشرح النووى: ٥/ ١٠٧. قال النووى: قال أبو عيبد. وجميع أهل اللغة وغريب الحديث وغيرهم: لقست وخبثت بمعنى واحد، وإنما كره لفظ الخبث لبشاعة الاسم، وعلمهم الأدب في الألفاظ، واستعمال حسنها، وهجران خبثها، قالوا: ومعنى لقست غثت. وقال ابن الأعرابى: معناه ضاقت.\nوأخرجه أبو داود في الباب: سنن أبى داود: ٤/ ٢٩٥؛ والنسائى في اليوم والليلة كما في تحفة الأشراف: ٤/ ٩٧.\n(٢) تقدم من حديث أسعد بن سهل بن حنيف: أبو أمامة، وهو عند النسائى في اليوم والليلة: تحفة الأشراف: ١/ ٦٩.\n(٣) تراجع تحفة الأشراف: ٤/ ٩٧.","vol":"4","page":92},{"text":"(حديث آخر)","vol":"4","page":93},{"text":"٤٩٤٠ - رواه أبو داود في الزكاة، عن محمد بن يحيى بن فارس، عن سعيد ابن سليمان، عن عباد، عن سفيان بن حسين، عن الزهرى، عن أبى أمامة بن سهل (١)، عن أبيه، قال: «نهى رسول الله - ﷺ - عن الجُعْرُرِ ولون الحُبَيْقِ أن يؤخذ في الصدقَة»، وقال: أسند أبو الوليد عن سليمان بن كثير عن الزهرى (٢) .\nورواه النسائى من حديث عبد الجليل، عن الزهرى، عن أبى أمامة كما تقدم (٣) . /\n(حديث آخر)\n٤٩٤١ - رواه النسائى من حديث إسحاق بن راشد، عن الزهرى، عن أبى أمامة، عن أبيه، قال: «مرض رجلٌ حتى عاد جلدًا على عظم، فدخلت عليه جارية تعوده، فوقع عليها» الحديث. كما رواه النسائى، وابن ماجه من حديث يعقوب بن عبد الله بن الأشج، عن أبى أمامة، عن سعيد بن سعد بن عبادة كما تقدم (٤) .\nورواه جماعة عن أبى أمامة نفسه، فالله أعلم (٥) .\n_________\n(١) السند غير واضح بالأصل، ما أثبتناه بالاستعانة بأبى داود.\n(٢) سنن أبى داود: ٢/ ١١١؛ ونقل عن الزهرى قوله في تفسير الجعرور ولون الحبيق: لونين من تمر المدينة. انتهى. وفى النهاية: الجعرور: ضرب من الدقل يحمل رطبًا صغارًا لا خير فيه، ولون الحبيق: تمر أغبر صغير مع طول فيه. النهاية: ١/ ١٦٥/ ١٩٧.\n(٣) تقدم من حديث أسعد بن سهل بن حنيف، يراجع المجتبى: ٥/ ٣٢.\n(٤) الخبر أخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ٩٨؛ وأخرجه ابن ماجه من حديث سعيد بن سعد بن عبادة في الحدود. وفيه: قال: «اجلدوه ضرب مائة سوط» قالوا يا نبى الله هو أضعف من ذلك، لو ضربناه مائة سوط مات. قال: «خذوا له عثكالًا فيه مائة شمراخ، فاضربوه ضربة واحدة» . سنن ابن ماجه: ٢/ ٨٥٩.\n(٥) أخرجه النسائى في الصغرى والكبرى وابن ماجه. تحفة الأشراف: ١/ ٦٨.","vol":"4","page":93},{"text":"(حديث آخر)","vol":"4","page":94},{"text":"٤٩٤٢ - قال البخارى: حدثنا آدم، حدثنا شعبة، حدثنا عمرو بن مرة، حدثنا عبد الرحمن بن أبى ليلى، قال: كان سهل بن حنيف، وقيس بن سعد قاعدين بالقادسية، [فمروا عليهما بجنازة]، فقاما، فقيل لهما: إنهما من أهل الأرض، أى من أهل الذمة، فقالا: إن رسول الله - ﷺ - مرت به جنازة فقام، فقيل له: إنها جنازة يهودى، فقال: «أَليْسَتْ نَفْسًا»\nوقال أبو حمزة، عن الأعمش، عن عمرو بن مرة، عن عبد الرحمن بن أبى ليلى. قال: كنت مع قيس، وسهل، فقالا: كنا مع النبى - ﷺ -.\nوقال زكريا، عن الشعبى، عن ابن أبى ليلى: كان أبو مسعود وقيس يقومان للجنازة (١) .\nرواه مسلم، والنسائى من حديث شعبة به (٢) .\n(حديث آخر)\n٤٩٤٣ - رواه مسلم أيضًا عن القاسم بن زكريا، عن عبيد الله بن موسى، عن شيبان، عن الأعمش به (٣) .\n(حديث آخر)\n٤٩٤٤ - قال أبو يعلى: حدثنا عمرو بن الضحاك بن مجلد،\n_________\n(١) الخبر أخرجه البخارى في الجنائز: فتح البارى: ٣/ ١٧٩، وما بين معكوفين استكمال منه. وأبو مسعود هو البدرى كما قال ابن حجر.\n(٢) الخبر أخرجاه في الجنائز. مسلم بشرح النووى: ٢/ ٦٢٣؛ والمجتبى: ٤/ ٣٧.\n(٣) مسلم بشرح النووى: ٢/ ٦٢٤.","vol":"4","page":94},{"text":"حدثنا أبى (١) حدثنا ابن جريج، أخبرنى عبد الكريم بن أبى المخارق: أن الوليد بن مالك بن عبد القيس مولى سهل بن حنيف أخبره، عن سهل أنه أخبره: أن رسول الله - ﷺ - قال: «إنَّك رَسُولى إلى أَهْلِ مَكَّة: «قل: إنَّ رسُولَ الله - ﷺ - أرْسَلَنى يَقْرَأ عَلَيكم السلامَ، ويأْمُركم بثلاثٍ: لا تَحْلِفُوا بِغَيْرِ اللهِ، وإذا تَخَلَّيْتُم فلا تَسْتَقْبِلوا القِبْلَة، ولا تَسْتدْبِرُوها، ولا تَسْتَنْجُوا بِعَظْم ولا بَبعْر» (٢) .\n(حديث آخر)\n_________\n(١) أبوه: هو أبو عاصم النبيل. تهذيب التهذيب: ٨/ ٥٥.\n(٢) تقدم ذكر الخبر، وهو في المسند: ٣/ ٥٨٦؛ وقال الهيثمى: فيه عبد الكريم بن أبى المخارق وهو ضعيف. مجمع الزوائد: ١/ ٢٠٥.","vol":"4","page":95},{"text":"٤٩٤٥ - من رواية أبى أمامة اسعد بن سهل، عن أبيه، رواه الطبرانى، من حديث ابن لهيعة، عن موسى بن جبير الحذاء، عن أبى أمامة، عن أبيه. قال النبى - ﷺ -: «مَنْ أُذِلَّ عِنْده مُؤمنٌ، ولم يَنْصُره وهو يَقْدِرُ على أنْ يَنْصُره أَذَلَّه اللهُ على رُؤوس الأشْهَادِ يَوْمَ القِيَامَة» (١) .\n٤٩٤٦ - ومن حديث رشدين بن سعد، عن عمرو بن الحارث، عن عبدربه بن سعيد، عن أبى أمامة، عن أبيه. قال: لما اعتمر رسول الله - ﷺ - يعنى عمرة القضاء - / قالوا: لو أنا نحرنا إبلًا سِمانًا، فأكلنا منها ليرى المشركون قوتنا؟ (٢) . فقال عمر بن الخطاب: يا رسول الله (٣) بل ادع الله في الأزواد فيبارك الله فيها، ففعل.\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ٨٩؛ وأخرجه أحمد في مسنده: ٣/ ٥٨٧؛ وقال الهيثمى: فيه ابن لهيعة وهو حسن الحديث، وفيه ضعف وبقية رجاله ثقات. مجمع الزوائد: ٧/ ٢٦٧.\n(٢) لفظه في المرجعين: «لو أنا نظرنا إلى بعير سمين، الخ» .\n(٣) في المرجعين: «يا رسول الله. بل ادع بأزواد القوم، ثم ادع الله فيها» .","vol":"4","page":95},{"text":"وقال رسول الله - ﷺ -: «[إذا قدمتم] فارهُلوا الأشْواطَ الثَّلاثَة الأوَل لِيَرَوا قُوَّتكم.\nويومئذ قال رسول الله - ﷺ -: «بَشِّرُوا النَّاسَ: أنَّه مَنْ قَالَ لا إلهَ إلاَّ الله وَجَبَتْ له الجنَّة» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ٨٩؛ وقال الهيثمى: فيه رشدين بن سعد وفيه كلام وقد وثق. مجمع الزوائد: ٣/ ٢٣٩، وما بين معكوفين استكمال منهما.","vol":"4","page":96},{"text":"٤٩٤٧ - وعن أبى بكر بن عبد الرحمن بن المسور بن مخرمة، عن أبى أمامة، عن أبيه، قال: يا بنى لقد رأيتنا يوم بدر، وإن أحدنا ليشير بسيفه إلى [رأس] المشرك، فيقع رأسه [عن جسده] قبل أن يصل إليه (١) .\n٤٩٤٨ - ومن حديث إبراهيم بن أبى يحيى، عن صفوان بن سليم، عن ابى أمامة، عن أبيه مرفوعًا: «مولى الرجل أخوه وابن عمه» (٢) .\n٤٩٤٩ - ومن حديث موسى بن عبيدة، عن يعقوب بن زيد، عن أبى أمامة، عن أبيه مرفوعًا: «من قال - السلام عليكم - كتبت له عشر حسنات، ومن قال - ورحمة الله - كتبت له عشرون حسنة، ومن قال - وبركاته - كتبت له ثلاثون حسنة» (٣) .\n٤٩٥٠ - ومن [حديث] أبى معشر، عن أيوب بن أبى أمامة،\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ٩٠؛ وقال الهيثمى: فيه محمد بن يحيى الإسكندرانى، قال ابن يونس: روى مناكير. مجمع الزوائد: ٦/ ٨٤؛ وما بين معكوفين استكمالا منهما.\n(٢) المعجم الكبير للطبرانى: ٦/٩٠؛ ورمز السيوطى له بالحسن، وقال المناوى: فيه يحيى بن يزيد قال الذهبى ضعيف. فيض القدير: ٦/ ٢٤٧؛ نقول: والسند لم يرد فيه من ضعفه. وفى لفظ الخبر أيضًا في الأصل: «أبوه» وصوب من المرجعين: «أخوه» .\n(٣) المعجم الكبير للطبرانى: ٦/ ٩٢؛ وقال الهيثمى: فيه موسى بن عبيدة الربدى وهو ضعيف. مجمع الزوائد: ٨/ ٣١.","vol":"4","page":96},{"text":"عن أبيه، عن سهل بن حنيف، قال: قال رسول الله - ﷺ - لعلىّ يوم أحد: «إنْ كُنتَ أحْسَنْتَ بِه (١) . القِتَال، فقدْ أحْسَنَهُ عاصِمُ بن ثَابِت، وسهلُ بن حُنَيْف، [والحَارِثُ بن الصّمّة]» (٢) .\n_________\n(١) في الأصول: «نفسك» والتصويب من الطبرانى وفى المجمع: أحسنت القتال.\n(٢) المعجم الكبير للطبرانى: ٦/ ٩٢؛ وقال الهيثمى: فيه أيوب بن أبى أمامة، قال الأزدى: منكر الحديث. مجمع الزوائد: ٦/١٢٢؛ وما بين معكوفين استكمال منهما. وفيهما أيضًا: أن عليًا جاء الى فلاطمة ﵄ يوم أحد، فقال: أمسكى سيفى هذا فقد أحسنت به الضرب اليوم، فقال رسول الله - ﷺ - الخ.","vol":"4","page":97},{"text":"٤٩٥١ - ومن حديث أبى الزناد، عن أبى أمامة، عن أبيه، [قال]: «جاءوا رسول الله - ﷺ - بمُقْعُدٍ قد زنى، فضربه بأثكول أو إثكال النخل» (١) .\n٤٩٥٢ - ومن حديث يعقوب بن عطاء، عن الزهرى، عن أبى أمامة، عن أبيه، قال: دخل رسول الله - ﷺ - على أسعد بن زرارة يعوده، وبه وجع يقال له الشوكة، فكواه على عنقه، فمات، فقال رسول الله - ﷺ -: «بِئسَ الميت ليهوُد. يقُولُون: قد دَوَاه صَاحِبُه أفلا نَفَعه» (٢) .\n٤٩٥٣ - ومن [حديث] سفيان بن حسين، عن الزهرى، عن أبى أمامة، عن أبيه، قال: اطلع رجلٌ في حجر النبى - ﷺ -، فقام إليه بمدرى في يده، وقال: «لو أعْلَم أنَّكَ تَنْظُرُ لأدخَلْتُه في عَيْنِك، إنَّما جُعِلَ الاستئذانُ لِيَكُفَّ البَصَر» (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ٩٢.\n(٢) المعجم الكبير للطبرانى: ٦/ ١٠١؛ وقال الهيثمى: فيه زمعة بن صالح، وهو ضعيف، وقال ابن معين مرة: صويلح، وقد وافق الناس في تضعيفه. مجمع الزوائد: ٥/ ٩٨.\n(٣) المعجم الكبير للطبرانى: ٦/ ١٠١؛ وقال الهيثمى: هذا رواه الطبرانى من رواية سفيان بن حسين عن الزهرى وهى ضعيفة. مجمع الزوائد: ٨/ ٤٤، واللفظ فيهما فيه بعض اختلاف لا يغير المعنى.\nوالمدرى: شىء يعمل من حديد أو خشب على شكل سن من أسنان المشط وأطول منه. يسرّح به الشعر المتلبد، ويستعمله من لا مشط له. هز المجمع","vol":"4","page":97},{"text":"وبه توفيت امرأة من العوالى، فكرهوا أن يؤذنوا رسول الله - ﷺ -، وكان الليل والظلمة، وحذروا من هوام الأرض ودفنوها، فلما اصبح غدا إلى قبرها فصلى عليها وكبَّر أربعًا» (١) .\n_________\n(١) في المعجم الكبير أتم من هذا: ٦/ ١٠٢؛ قال الهيثمى: فيه سفيان بن حسين وفيه كلام الله، ووثقه جماعة، وبقية رجال الصحيح. مجمع الزوائد: ٣/ ٣٦، وفيهما: كان رسول الله - ﷺ - يعود فقراء أهل المدينة ويشهد جنائزهم إذا ماتوا.","vol":"4","page":98},{"text":"٤٩٥٤ - ومن حديث عنبسة، عن يونس، عن / الزهرى، عن أبى أمامة، عن أبيه. قال: تزوج رسول الله - ﷺ - خديجة بنت خويلد، وكانت قبله تحت عتيق بن عائذ المخزومى، ثم تزوج [بمكة] عائشة بنت أبى بكر، ولم يتزوج بكرًا غيرها، ثم تزوج بالمدينة حفصة بنت عمر، وكانت قبله تحت خنيس بن حذافة السهمى، ثم تزوج سودة بنت زمعة، وكانت قبله تحت السكران بن عمرو أخى بنى عامر بن لؤى، ثم تزوج أم حبيبة بنت أبى سفيان وكانت [قبله] تحت عبيد الله (١) بن جحشٍ الأسدى - أسد خزيمة -، ثم تزوج أم سلمة: هند بنت أبى أمية، وكانت [قبله] تحت أبى سلمة بن عبد الأسد [بن عبد العزى]، ثم تزوج زينب بنت جحش، وكانت [قبله] تحت زيد بن حارثة، ثم تزوج ميمونة بنت الحارث، وسبى جويرية بنت الحارث بن أبى ضرار [من بنى المصطلق من خزاعة] (٢) في المريسيع التى هدم فيها منساة. وسبى صفية بنت حبى بن أخطب بن النضير [وكانتا مما أفاء الله عليه] فقسم لهما. واستسر ريحانة بنت شمعون من بنى قريظة، ثم أعتقها، فلحقت بأهلها\n_________\n(١) في الأصل المخطوط: «عبد الله» .\n(٢) في الأصل المخطوط: «المصطلقية» .","vol":"4","page":98},{"text":"واحتجبت وهى عند أهلها. وطلق العالية بنت ظبيان. وفارق أخت بنى عمرو بن كلاب، وفاروق أخت بنى الجون الكندية من أجل بياضٍ كان بها، وماتت زينب بنت خزيمة الهلالية في حياته ﵇، قال: وبلغنا أن العالية بنت ظبيان [تزوجت] قبل أن يحرِّم [الله] نساءه (١) . بابن عم لها، وأولدها (٢) .\n_________\n(١) في الأصل المخطوط: «تحرم النساء» .\n(٢) المعجم الكبير للطبرانى: ٦/ ١٠٣؛ وما بين معكوفات استكمال منه. قال الهيثمى: فيه القسام بن عبد الله بن مهدى، وهو ضعيف، وقد وثق، وبقية رجاله ثقات. مجمع الزوائد: ٩/ ٢٤٦، ٢٤٧، ٢٥٠.","vol":"4","page":99},{"text":"٤٩٥٥ - ومن حديث الواقدى، عن هارون بن محمد بن سالم بن عبد الله ابن عمر، عن أبيه، عن أبى أمامة، عن أبيه، قال: سأل رسول الله - ﷺ - عن الرجل يدنو من أهله فيمذى، قال: «يغسل ذكره ويتوضأ» قيل: يا رسول الله فما مس الثوب منه؟ قال: «تتحرى مكانه فتغسله» (١) .\n٤٩٥٦ - وروى الطبرانى أيضًا من طريق أبى معشر، عن أبى بكر بن عبد الرحمن، عن سهل بن حنيف. قال: قال أهل العالية: لابد لنا من مجالسنا يا رسول الله؟ قال: «فأَدُّوا حقَّ المَجَالِس» . قالوا: وما حقَّها؟ قال: «ذِكرُ اللهِ كثِيرًا، وأرشِدُوا السَّبيلَ، وَغُضُوا الأبْصَار» (٢) .\n٤٩٥٧ - ومن حديث أشعث بن مالك، عن عثمان بن أبى أمامة، عن سهل ابن حنيف. قال: قال رسول الله - ﷺ -: «مِنْ حَقَّ الجُمُعة السَّواكُ، والغُسْلُ، ومَنْ وَجَدَ طِيبًا [فلْيَمِس مِنه] (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٦/ ١٠٤.\n(٢) المعجم الكبير للطبرانى: ٦/ ١٠٥؛ وقال الهيثمى: فيه أبو بكر بن عبد الرحمن الأنصارى تابعى لم أعرفه، وبقية رجاله وثقوا. مجمع الزوائد: ٨/ ٦٢.\n(٣) المجمع الكبير للطبرانى: ٦/ ١٠٦؛ وقال الهيثمى: فيه يزيد بن عياض وهو كذاب. مجمع الزوائد: ٢/ ١٧٣.","vol":"4","page":99},{"text":"٤٩٥٨ - ومن حديث رفاعة بن سهل [الجهنى]، سمع سهل ابن حنيف يقول: سمعت رسول الله - ﷺ -، وهو خارج من بعض بيوته يجرُ رداءه وهو يقول: / «سيَبْلغُ البِنَاء سلعًا (١)، ثم يأتى على المدينة زمان يمرُّ السَّفْرُ (٢) على بعْض أقْطَارِها، فيقول: قد كانتْ هذه مرَّةً عامِرة، من طول الزَّمان وعفو الأثرِ.\n\n<span data-type=\"title\" id=toc-1951>(سعيد بن ذى حدان عن سهل بن حنيف)</span>\nقال: «خرجنا مع رسول الله - ﷺ -[حجاجًا، فأهللنا بالحج]، فلما قدمنا مكة أمرنا فجعلناها عمرة» .\n٤٩٥٩ - رواه الطبرانى، عن عبد الرحمن بن سلم الرازى، عن سهل بن عثمان، عن يحيى بن زكريا بن أبى زائدة، عن أبيه، عن أبى إسحاق، عنه به (٣) .\n٤٩٦٠ - ثم رواه من حديث أبى كريب، عن إبراهيم بن يوسف، عن أبيه، عن أبى إسحاق، عن سعيد بن ذى حدان، عن سهل بن حنيف: أنه كان يقول: ما رأيت كالذى لم يتهم رأيه: «خرجنا مع رسول الله - ﷺ - حجاجًا، فأهللنا بالحج، فلما قدمنا مكة أمرنا رسول الله - ﷺ - فجعلناها عُمرة» (٤) .\n_________\n(١) سلع: جبل بسوق المدينة. معجم البلدان: ٣/ ٢٣٦.\n(٢) السفر والمسافرون بمعنى. النهاية: ٢/ ١٦٤.\n(٣) المعجم الكبير للطبرانى: ٦/ ١١٢؛ وقال الهيثمى: رجاله موثقون. مجمع الزوائد: ٣/ ٢٣٣.\n(٤) المعجم الكبير للطبرانى: ٦/ ١١٢؛ واللفظ فيه بعض اختلاف لا يغيّر المعنى.","vol":"4","page":100},{"text":"<span data-type=\"title\" id=toc-1952>٧٥٤ - (سهل بن الحنظلية - ﵁ </span>-) (١)\n٤٩٦١ - حدثنا عبد الملك بن عمرو: أبو عامرٍ، حدثنا هشام بن سعد، حدثنا قيس بن بشر التغلبى، أخبرنى أبى - وكان جليسًا لأبى الدرداء -، قال: كان بدمشق رجلٌ من أصحاب النبى - ﷺ - يقال له ابن الحنظلية، وكان رجلًا متوحدًا قلما يجالس الناس، إنما هو في صلاة، فإذا فرغ، فإنما سيبح ويكبر، حتى يأتى أهله، فمر بنا يومًا، ونحن عند أبى الدرداء، فقال له أبو الدرداء: كلمةً تنفعنا ولا تضرك؟ قال: بعث رسول الله - ﷺ - سرية، فقدمت، فجاء رجل منهم فجلس في المجلس الذى فيه رسول الله - ﷺ -، فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو، فحمل فلان، فطعن، فقال: خذها وأنا الغلام الغفارى، كيف ترى في قوله؟ قال: ما أراه إلا قد أبطل أجره، فسمع ذلك آخر، فقال: ما أرى بذلك بأسًا، فتنازعا حتى سمع النبى - ﷺ -، فقال: «سبحان الله لا بأس أن يحمد ويؤجر» . قال: فرأيت أبا الدرداء سُرَّ بذلك، وجعل يرفع رأسه، ويقول: آنت سمعت ذلك من رسول الله - ﷺ -؟ يقول: نعم، فمازال يقول، حتى أنى لأقول ليبركن على ركبتيه.\nقال: ثم مرَّ بنا يومًا آخر، فقال له أبو الدرداء: كلمةً تنفعنا، ولا تضرك. قال: قال لنا رسول الله / - ﷺ -: «إنَّ المُنْفِق عَلَى الخَيْلِ فِى سَبِيل الله كَبَاسِطٍ يَدَيْهِ بالصَّدَقَة لا يَقْبِضُها» .\nقال: ثم مر بنا يومًا آخر، فقال له أبو الدرداء: كلمةً تنفعنا ولا تضرك. فقال: قال رسول الله - ﷺ -: «نِعْمَ الرَّجُل خُرَيْم الأسَدِى (٢) لولا\n_________\n(١) تقدمت ترجمته ص ٨٢، ولأمر ما أخر المصنف مسنده إلى هذا المكان، وقد قال من قبل: هذا موضعه قطعًا.\n(٢) خريم بن فاتك الأسدى: شهد بدرًا، وقيل أسلم يوم الفتح. أسد الغابة: ٢/ ١٣٠.","vol":"4","page":101},{"text":"طول جمّتِهِ (١)، وإسْبَالُ إزَارِهِ»، فبلغ ذلك خريمًا، فجعل يأخذ شفرة فيقطع بها شعره إلى أنصاف أذنيه، ورفع إزاره إلى أنصاف ساقيه.\nقال: وأخبرنى أبى، قال: دخلت بعد ذلك على معاوية، فإذا عنده شيخ جمته فوق أذنيه، ورداؤه إلى ساقيه، فسألت عنه، قالوا: هذا خريم الأسدى.\nقال: ثم مرّ بنا يومًا آخر ونحن عند أبى الدرداء، فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك. فقال: سمعت رسول الله - ﷺ - يقول: «إنَّكُم قَادِمُون على إخْوانكُم، فأصْلَحُوا رِحَالكم، وأصْلِحُوا لِبَاسَكم، فإن اللهِ لا يُحبّ الفُحْشَ، ولا التَّفَحُّش» (٢) .\nزاد أبو داود: «حتى تكونوا كأنكم شامة في الناس» (٣) . قال: وكذا زاد أبو نعيم في كتاب اللباس بطوله عن هارون بن عبد الله الحمال، عن ابنى عامر العقدى به. قال: وكذا رواه أبو نعيم، عن هشام بن سعد، وقال: «حتى تكونوا كالشَّامة في الناس» (٤) .\n_________\n(١) الجمة: من شعر الرأس ما سقط على المنكبين. النهاية: ١/ ١٧٩.\n(٢) من حديث سهل بن الحنظلية في المسند: ٤/ ١٧٩.\n(٣) وردت العبارة مقحمة في وسط الخبر، فأخرناها إلى مكانها. والشامة: علامة مخالفة لسائر اللون، وذكر ابن الأثير الشامة في شأم بالهمزة وذكر حديث ابن الحنظلية قال: حتى تكونوا كأنكم شامة في الناس، قال: الشامة الخال في الجسد معروفة، أراد كونوا في أحسن زى وهيئة، حتى تظهروا للناس وينظروا إليكم؛ كما تظهر الشامة وينظر إليها دون باقى الجسد. اللسان: ٤/ ٢٣٨٠؛ النهاية: ٢/ ٢٠٠.\n(٤) سنن أبى داود: ٤/ ٥٧.","vol":"4","page":102},{"text":"٤٩٦٢ - حدثنا وكيع، حدثنا هشام بن سعد، حدثنى قيس بن بشر التغلبى، عن أبيه - وكان جليسًا لأبى الدرداء بدمشق - قال: كان بدمشق رجل يقال له ابن الحنظلية متوحدًا لا يكاد يكلم أحدًا إنما هو في","vol":"4","page":102},{"text":"صلاة فإذا فرغ يسبح، ويكبر، ويهلل، حتى يرجع إلى أهله.\nقال: فمر علينا ذات يوم، ونحن عند أبى الدرداء، فقال له أبو الدرداء: كلمة منك تنفعنا، ولا تضرك. قال: بعثنا رسول الله - ﷺ - في سرية، فلما أن قدمنا جلس رجل منهم في مجلس فيه رسول الله - ﷺ -، وقال: يا فلان لو رأيت فلانًا طعن، ثم قال: خذها وأنا الغلام الغفارى، فما ترى؟ قال: ما أراه إلا قد حبط أجره. قال: فتكلموا في ذلك، حتى سمع النبى - ﷺ - أصواتهم، فقال: «بل يُحْمَد ويؤْجَرُ» . قال: فسر بذلك أبو الدرداء حتى همَّ أن يجثوا على ركبتيه، فقال: آنت سمعته مرارًا؟ قال: نعم.\nثم مر علينا يومًا آخر، فقال أبو الدرداء: كلمة تنفعنا ولا تضرك. قال: سمعت رسول الله - ﷺ - يقول: «نِعْم الرجلُ خُرَيْمٌ الأسدى لو قص من شعره، وشمر إزاره» فبلغ ذلك خريمًا، فعجل فأخذ الشفرة / فقصر (١) من جمته، ورفع إزاره إلى أنصاف ساقيه. قال أبى: فدخلت على معاوية فرأيت رجلًا معه على السرير شعره فوق أذنيه مؤتزرًا إلى أنصاف ساقيه، فقلت: من هذا؟ قالوا: خريم الأسدى.\nقال: ثم مر علينا يومًا آخر، فقال أبو الدرداء: كلمة منك تنفعنا، ولا تضرك. قال نعم. كنا مع رسول الله - ﷺ -، فقال لنا: «إنَّكم قادِمون على إخوانكم، فأصلحوا رِحَالكم، ولباسَكُم، حتى تَكُونُوا في النَّاسِ كأنَّكُم شامةٌ، فَإنَّ الله لا يُحِب الفُحْش، ولا التَّفَحُّش» (٢) .\nرواه أبو داود من حديث هشام بن سعد به (٣) .\n_________\n(١) في الأصل المخطوط: «فأخذ الشفرة فقص فجعل يأخذ الشفرة فقص من جمته»، وما أثبتناه من المسند.\n(٢) من حديث سهل بن الحنظلية في المسند: ٤/ ١٨٠.\n(٣) سنن أبى داود: ٤/ ٥٧.","vol":"4","page":103},{"text":"٤٩٦٣ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية - يعنى ابن صالح -، عن سليمان أبى الربيع (١) . - قال أبى: هو سليمان بن عبد الرحمن، روى عنه\nشعبة، وليث بن سعد -، عن القاسم: مولى معاوية، قال: دخلت مسجد\nدمشق، فرأيت أناسًا مجتمعين، وشيخًا يحدثهم. قالت: من هذا؟ قالوا: سهل\nابن الحنظلية فسمعته يقول: سمعت رسول الله - ﷺ - يقول: «منْ أَكَلَ لَحْمًا فَلْيَتَوَضَّأ» . تفرد به (٢) .\n٤٩٦٤ - حدثنا على بن عبد الله، حدثنى الوليد بن مسلم، حدثنى عبد الرحمن بن يزيد، حدثنى أبو كبشة السلولى: أنه سمع سهل بن الحنظلية الأنصارى صاحب رسول الله - ﷺ -: أن عيينة والأقرع سألا رسول الله - ﷺ - شيئًا، فأمر معاوية أن يكتب به لهما، ففعل، وختمها رسول الله - ﷺ -، وأمر بدفعه إليهما، فأمر عيينة، فقال: ما فيه؟ قال: «فيه الذى أمرت به» فقبله وعقده في عمامته، وكان أحكم الرجلين، وأما الأقرع، فقال: أحمل صحيفة لا أدرى ما فيها، كصحيفة المتلمس (٣)، فأخبر معاوية النبى - ﷺ - بقولهما، وخرج رسول الله - ﷺ - في حاجة، فمر ببعير مناخٍ على باب المسجد من أول النهار، ثم مر به آخر النهار، وهو على حالة، فقال: «أين صاحب هذا البعير؟»\n_________\n(١) في الأصول: «سليمان بن أبى الربيع» . وهو سليمان أبو الربيع. قال بعضهم: هو ابن عبد الرحمن ولم يضح. ويقال: سليمان بن عبد الرحمن أبو عمر الأسدى. التاريخ الكبير: ٤/ ١٢، ٢٤؛ ويراجع تهذيب التهذيب: ٤/ ٢٠٨.\n(٢) من حديث سهل بن الحنظلية في المسند: ٤/ ١٨٠.\n(٣) صحيفة المتلمس لها قصة مشهورة عند العرب، وهو المتلمس الشاعر، وكان هجا عمرو بن هند الملك، فكتب له كتابًا إلى عامله يوهمه أنه أمر له فيه يعطيه، وقد كان كتب إليه يأمر بقتله، فارتاب المتلمس به، ففكه وقرئ له. فلما علم ما فيه رمى به ونجا، فضربت العرب المثل بصحيفته بعد. معالم السنن: ٢/ ٢٢٩.","vol":"4","page":104},{"text":"فأبتغى فلم يوجد، فقال رسول الله - ﷺ -: «اتقوا الله في هذه البهائم ثم اركبوها صحاحًا، واركبوها سمانًا كالمتسخط أنفًا: إنه من سأل، وله ما يغنيه، فإنما يستكثر من نار جهنم» .\nقالوا: يا رسول الله، وما يغنيه؟ قال: «يغذيه أو يعشيه» (١) .\nرواه أبو داود في / الزكاة عن عبد الله بن محمد النفيلى، عن مسكين ابن بكير، عن محمد بن مهاجر، عن ربيعة بن يزيد الدمشقى به (٢) .\nوروى في الجهاد بهذا الإسناد: «مر رسول الله - ﷺ - ببعير قد لصق ظهره ببطنه» إلى آخره (٣) .\n(حديث آخر)\n_________\n(١) من حديث سهل بن الحنظلية في المسند: ٤/ ١٨٠.\n(٢) سنن أبى داود: ٢/ ١١٦.\n(٣) سنن أبى داود: ٣/ ٢٣.","vol":"4","page":105},{"text":"٤٩٦٥ - وقال أبو داود في كتاب الجهاد: حدثنا أبو توبة: هو الربيع بن نافع، حدثنا معاوية - يعنى ابن سلام -، عن زيد - يعنى ابن سلام -: [أنه سمع أبا سلام] (١): حدثنى السلولى أنه حدثه سهل بن الحنظلية أنهم ساروا مع رسول الله - ﷺ - يوم حنين، حتى كانت (٢) عشية فحضرت الصلاة عند رسول الله - ﷺ -؟، فجاء رجل فارس، فقال: يا رسول الله إنى انطلقت من [بين] (٣) أيديكم، حتى اطلعت جبل كذا وكذا، فإذا أنا بهوزان على بكرة آبائهم (٤) بظعنهم، ونعمهم، وشائهم، قال: فتبسم رسول الله - ﷺ -، وقال: «تلك غَنِيمة المُسلِمين غدًا إن شاء\n_________\n(١) استكمال من أبى داود.\n(٢) في المخطوطة: «كانوا»\n(٣) استكمال من أبى داود.\n(٤) في المخطوط: «أبيهم»، وما أثبتناه من أبى داود.","vol":"4","page":105},{"text":"الله»، ثم قال: «من يحْرُسُنا اللَّيلَة»؟ فقال أنس بن أبى مرثد (١) الغنوى: أنا يا رسول الله. قال: «فاركب» فركب فرسًا له، فجاء إلى رسول الله - ﷺ -، قال له رسول الله - ﷺ -: «اسْتَقْبِلْ هذا الشَّعْبَ حتى تكُونَ في أعلاه، ولا نفرَّنَّ مِنْ قِبلك اللَّيلَة»، فلما أصبحنا خرج رسول الله - ﷺ - إلى مصلاه، فركع ركعتين، ثم قال: «هَلْ (٢) أحْسَسْتُم فَارِسَكُم؟» فقال رجل: يا رسول الله ما أحسسناه، فثوِّب بالصلاة، فجعل رسول الله - ﷺ -[يصلى وهو] (٣) يلتفت إلى الشعب، حتى إذا قضى صلاته، وسلم، قال: «أبشروا فقد جاءكم (٤) فارسكم» .\nقال: فجعلنا ننظر إلى خلال الشجر في الشعب، فإذا هو قد جاء حتى وقف على رسول الله - ﷺ -، فقال: إنى انطلقت حتى كنت في أعلى هذا الشعب حيث أمرنى رسول الله - ﷺ -، فلما اصبحت اطلعت الشعبين كليهما، فنظرت فلم أر أحدًا، فقال له رسول الله - ﷺ -: «نزلت الليلة؟» قال: لا، إلا مصليًا أو قاضيًا حاجة، فقال له: «قد أوجبت (٥) فلا عليك أن لا تعمل بعدها» (٦) .\n_________\n(١) في المخطوط: «يزيد»، وهو تصحيف. يراجع أسد الغابة: ١/ ١٥٣.\n(٢) في المخطوط: «بما» . وما أثبتناه من أبى داود.\n(٣) استكمال من المرجع.\n(٤) في المخطوط: «جا» .\n(٥) في المخطوط: «وجبت لك»، وما أثبتناه من أبى داود.\n(٦) سنن أبى داود: ٣/ ٩.","vol":"4","page":106},{"text":"٤٩٦٦ - وقد روى النسائى عن محمد بن يحيى بن محمد بن كثير، عن أبى توبة: الربيع بن نافع به (١) وروى أبو داود منه في كتاب الصلاة بهذا الإسناد قوله: «ثوَّب بالصلاة - يعنى صلاة الفجر - فجعل رسول الله - ﷺ - يصلى وهو يلتفت إلى الشعب» (٢) .\n_________\n(١) أخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ٩٥.\n(٢) س نن أبى داود: ١/ ٢٤١.","vol":"4","page":106},{"text":"<span data-type=\"title\" id=toc-1953>٧٥٥ - (سهل بن رافع بن أبى عمرو بن عائذ/\nابن ثعلبة بن غنم الأنصارى البلوى) </span>(١) .\nشهد أُحدًا، وتوفى في خلافة عمر، وقيل: اسمه سهيل، قال أبو نُعيم: وهو صاحب الصاعين الذى لمزه بصدقتهما طائفة من المنافقين (٢)، وقال في ترجمة سهيل ابن رافع: هو وأخوه سهل اليتيمان اللذان أخذ رسول الله - ﷺ - مربدهما بالثمن، فجعله مسجدًا، وكذا قال أبو عمر بن عبد البر وغير واحد منهم هشام الكلبى وابن حبيب، وقال أبو نعيم في موضع آخر: هما سهل وسهيل ابنا عمرو كما ذكره ابن إسحاق، وغيره وقال إبن منده هما سهل وسهيل ابنا بيضاء وهذا غلط، وقول ابن إسحاق أقرب إلى الصواب (٣)، وكانا في حجر أسعد بن زرارة النقيب.\n٤٩٦٧ - قال أبو نعيم: حدثنا أبو محمد الحسن بن أحمد بن كيسان، حدثنا موسى بن هارون، حدثنا عمرو بن زرارة الحدثى (٤)، حدثنا عيسى بن يونس، حدثنا سعيد بن عثمان البلوى، عن جدته ابنة عدى: أن أمها عميرة بنت سهل صاحب الصاعين الذى لمزه المنافقين: أنه خرج بزكاته صاع من تمر وبابنته عميرة، حتى أتى النبى - ﷺ - فصبه، ثم قال: يا رسول الله إن لى إليك حاجة، قال: «وما هى؟» قال: تدع الله لى ولها بالبركة، وتمسح رأسها، فإنه ليس لى ولد غيرها.\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٧١؛ والإصابة: ٢/ ٨٧؛ والاستيعاب: ٢/ ٩٤.\n(٢) يراجع تفسير ابن كثير في تفسير الآية: ﴿الذين يلمزون المطوعين من المؤمنين﴾: تفسير ابن كثير: ٢/ ٣٧٥.\n(٣) يرجع إلى هذه الأقوال في ترجمة سهل وسهيل. وعند أبى عمر في ترجمة سهل بن رافع بن خديج أيضًا. الاستيعاب. ٢/ ٩٤.\n(٤) في الأصل: «عمر بن زرارة المدنى»، وهو عمرو بن زرارة الحدثى نسبة إلى الحدث قرية بالثغر. يراجع تهذيب التهذيب: ٨/ ٣٦.","vol":"4","page":107},{"text":"قال: فوضع رسول الله - ﷺ - يده.\nفأقسم بالله لكان برد يد رسول الله - ﷺ - على كبدى (١) .\n_________\n(١) أخرجه الطبرانى في الأوسط. كما في الإصابة، وقال: لا يروى عن عميرة بنت سهل إلا بهذا الإسناد. الإصابة: ٢/ ٨٧؛ وأخرجه ابن منده وأبو نعيم كما في أسد الغابة: ٢/ ٤٧١.","vol":"4","page":108},{"text":"<span data-type=\"title\" id=toc-1954>٧٥٦ - (سهل بن سعد: أبو مالك الساعدى\n-﵁ </span>-) (١) .\nهو سهل بن سعد بن مالك، ويقال سهل بن سعد بن مالك ابن خالد بن ثعلبة ابن حارثة بن عمرو بن الخزرج بن ساعدة بن كعب بن الخزرج الأنصارى الساعدى: أبو العباس، ويقال: أبو يحيى المدنى، توفى رسول الله - ﷺ - وعمره خمس عشرة سنة، وطال عمره حتى أدرك زمن الحجاج، فكان ممن خُتِم في عنقه مع أنس ابن مالك، ويد جابر بن عبد الله - ﵃ - (٢) .\nتوفى سنة ثمان وثمانين، وقيل سنة إحدى وتسعين، وله ست وتسعون سنة، وقيل إنه جاوز المائة، وكان آخر من توفى من الصحابة بالمدينة. حديثه في عاشر الأنصار.\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٧٢؛ والإصابة: ٢/ ٨٨؛ والاستيعاب: ٢/ ٩٥؛ والتاريخ الكبير: ٤/ ٩٧؛ وثقات ابن حبّان: ٣/ ١٦٨؛ وقال كان اسمه حزنا فسماه النبى - ﷺ - سهل.\n(٢) أرسل إليه الحجاج سنة أربع وسبعين: ما منعك من نصر أمير المؤمنين عثمان؟ قال: قد فعلته. قال: كذبت. ثم أمر به فختم في عنقه، وختم أيضًا في عنق أنس بن مالك، وختم في يد جابر بن عبد الله - ﵃ -. وذلك حتى يجتنبهم الناس، ولا يسمعوا منهم. أسد الغابة.","vol":"4","page":108},{"text":"<span data-type=\"title\" id=toc-1955>(بكر بن سوادة عنه) </span>/","vol":"4","page":109},{"text":"٤٩٦٨ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن بكر بن سوادة، عن سهل بن سعد الأنصارى، عن النبى - ﷺ -، قال: «والَّذِى نفْسِى بِيَدِه لتَرْكَبُنَّ سنَن مَنْ كَانَ قَبْلكُم مِثْلا بِمثْل» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1956>(جميل الأسلمى عنه)</span>\n٤٩٦٩ - حدثنا الحسن بن موسى، حدثنا ابن لهيعة، حدثنا جميل الأسلمى، عن سهل بن سعد الساعدى: أن رسول الله - ﷺ -، قال: «الَّلهُم لا يُدْرِكْنى زَمَانٌ ولا تُدْرِكوا زمَانًا لا يُتْبَعُ فيه العَلِيم، ولا يُسْتَحَى فيه من الحليم: قُلُوبهم قُلُوب الأعَاجِم وألْسِنَتَهُم ألْسِنَةُ العَرَبِ» تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-1957>(سهل بن دينار عنه)\nهو أبو حازم الأعرج المدنى يأتى</span>\n<span data-type=\"title\" id=toc-1958>(ابنه عباس بن سهل عنه)</span>\n٤٩٧٠ - حدثنا محمد بن عبيد، حدثنا محمد - يعنى ابن إسحاق - ويعقوب، قال: حدثنا أبى، عن أبى إسحاق. قال: حدثنى عباس بن سهل بن سعد، عن أبيه. قال: قال رسول الله - ﷺ - لعاصم بن عدى: «اقْبِضْهَا إليكَ حَتَّى تَلِدَ عِنْدَك، فإنْ تَلِدْ أحْمَرَ، فهو لأبِيهِ الذى انْتَفَى منه لِعُويْمِرٍ، وإنْ وَلدتْه قَططِ (٣) الشَّعْرِ أسْوَدَ اللَّسانِ، فهو لابن السَّحْمَاء» .\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٤٠.\n(٢) المرجع السابق.\n(٣) قطط الشعر: القطط: الشديد الجعوده، وقيل الحسن الجعودة والأول أكثر. النهاية:\n٣/ ٢٦٣.","vol":"4","page":109},{"text":"قال عاصم: فلما وقع أخذته إلىَّ، فإذا رأسه مثل فروة الحمل الصغير، ثم أخذت. قال يعقوب بفقميه (١)، فإذا هو أحيمر مثل النبقة واستقبلنى لسانه أسود مثل التمرة، قال فقلت: صدق الله ورسوله (٢) .\nرواه أبو داود في الطلاق عن عبد العزيز بن يحيى الحرانى، عن محمد بن سلمة، عن محمد بن إسحاق به مختصرًا (٣) .\n_________\n(١) فقميه: الفقم: بالضم والفتح اللحى، وقوله: أخذت بفقميه: أى بلحييه. النهاية: ٣/ ٢١٠.\n(٢) من حديث أبى مالك سهل بن سعد الساعدى. في المسند: ٥/ ٣٣٥، ويلقى الضوء على الخبر ما جاء عند أبى داود من حديث سهل أيضًا، قال: أن عويمر بن اشقر العجلانى جاء إلى عاصم بن عدى فقال له: يا عاصم أرأيت رجلًا وجد مع امرأته رجلًا، أيقلته فتقتلونه، أم كيف يفعل؟» إلى آخر الخبر وفيه قصة الملاعنة. سنن أبى داود: ٢/ ٢٧٣.\n(٣) سنن أبى داود: ٢/ ٢٧٤.","vol":"4","page":110},{"text":"٤٩٧١ - حدثنى حماد بن خالد، حدثنا عبد الله - يعنى ابن عمر - عن العباس بن سهل الساعدى، عن أبيه: أن رسول الله - ﷺ - كان مستندًا إلى جذع، فقال: «قَدْ كَثُرَ النَّاسُ، ولو كَانَ لى شَىءٌ» - يعنى أقعد عليه - قال العباس: فذهب أبى فقطع عيدان المنبر من الغابة، قال: فما أدرى عملها [أبى] أو استعملها (١) .\nتفرد به.\n٤٩٧٢ - حدثنا حسين، حدثنا الفضيل - يعنى ابن سليمان - حدثنا محمد ابن أبى يحيى، عن العباس بن سهل بن سعد الساعدى، عن أبيه. قال: «كنت مع النبى - ﷺ -[بالخندق] فأخذ الكرزين (٢) فحفر به، فصادف حجرًا، فضحك، قيل: ما يضحكك يا رسول الله؟ قال:\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٧، وما بين معكوفين استكمال منه.\n(٢) الكرزين: الفأس. يقال له: كرزن أيضًا بالفتح والكسر والجمع كرازين وكرزان. النهاية:\n٤/ ١٤.","vol":"4","page":110},{"text":"«ضَحِكْتُ منْ نَاسٍ يؤْتَى بهم مِنْ قِبَلِ المشْرِق في النُّكُول / يساقُون إلى الجنَّةِ» (١) . تفرد به.\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٨.","vol":"4","page":111},{"text":"٤٩٧٣ - حدثنا محمد بن عبد الله بن الزبير، حدثنا عبد الرحمن بن الغسيل، عن حمزة بن أبى أسيد، عن أبيه، وعباس بن سهل، عن أبيه، قال: مر بنا (١) رسول الله - ﷺ -، وأصحاب (٢)، فخرجنا معه، حتى انطلقنا إلى حائط يقال له «الشوط» حتى [إذا] انتهينا إلى حائطين منهما جلسنا بينهما، فقال رسول الله: «اجْلِسُوا» ودخل هو، وأتى بالجونية، فغزلت في بيت في النخل أميمة (٣) بنت النعمان بن شراحيل، ومعها داية لها (٤)، فلما دخل عليها رسول الله - ﷺ -، قال لها: «هِبِى لِى نَفْسَكِ» قالت: وهل تهب الملكة نفسها للسوقة؟ قال أبى، وقال غير أبى أحمد: امرأة من بنى الجون يقال لها أمينة، قالت: إنى أعوذ بالله منك. قال: «لقد عُذتِ بمعاذٍ» ثم خرج علينا، فقال: «يا أبا أُسيد اكسُها فارِسيتين وألْحِقْها بأهْلِها» (٥) .\nرواه البخارى تعليقًا، وهو مسند أبى أسيد الساعدى (٦) .\n_________\n(١) في الأصل المخطوط: «أمرنا»، والتصويب من المسند.\n(٢) في المسند: «وأصحاب لنا» .\n(٣) في البخارى «في بيت فى نخل، في بيت أميمة بنت النعمان بن شراحيل» .\n(٤) في البخارى: «ومعها دايتها حاضنة لها» .\n(٥) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٩، وما بين معكوفين استكمال منه.\n(٦) أخرجه البخارى في الطلاق. فتح البارى: ٩/ ٣٥٦.","vol":"4","page":111},{"text":"<span data-type=\"title\" id=toc-1959>(أحاديث أُخر، من رواية عباس بن سهل\nابن سعد الساعدى عن أبيه)</span>","vol":"4","page":112},{"text":"الأول:\n٤٩٧٤ - رواه البخارى في الجهاد عن علىّ بن المدينى، عن معن [ابن عيسى]، عن أُبى بن عباس بن سهل، عن أبيه، عن جده: سهل بن سعد، قال: «كان للنبى - ﷺ -[في حائطنا] فرس يقال له اللُّحَيْف»، وقال بعضهم: «الحُنَّيْف» (١) .\nالثانى:\n٤٩٧٥ - رواه البخارى في الزكاة تعليقًا: وقال سليمان بن بلال، عن سعد ابن سعيد، عن عمارة بن غِزية، عن عباس بن سهل، عن أبيه، قال: قال رسول الله - ﷺ -: «أُحُدٌ جَبَلٌ يُحِبُّنا ونُحِبُّه» (٢) .\nالثالث:\n٤٩٧٦ - رواه الترمذى في البر عن أبى مصعب المدنى، عن عبد المهيمن بن عباس بن سهل، عن أبيه، عن جده سهل. قال: قال رسول الله - ﷺ -: «الأناة من الله، والعَجَلَة من الشَّيْطَان» .\nثم قال حسن غريب وقد تكلم بعض أهل العلم في عبد المهيمن (٣) .\n_________\n(١) فتح البارى: ٦/ ٥٨، وما بين معكوفات استكمال منه. وقال ابن حجر: اللحيف: يعنى بالمهملة والتصغير، وقال ابن قرقول: وضبطوه عن ابن سراج بوزن رغيف، قلت: ورجحه الدمياطى، وبه جزم الهروى، وقال: سمى بذلك لطول ذنبه فعيل بمعنى فاعل، وكأنه يلحف الأرض بذنبه. فتح البارى: ٦/ ٥٩.\n(٢) فتح البارى: ٣/ ٣٤٤.\n(٣) صحيح الترمذى: ٤/ ٣٦٧؛ وتمام كلام الترمذى: «وضعفه من قبل حفظه» .","vol":"4","page":112},{"text":"الرابع:\n٤٩٧٧ - رواه ابن ماجه، عن أبى مصعب: أحمد بن أبى بكر المدينى، عن عبد المهيمن، عن أبيه، [عن جده]: «أن رسول الله - ﷺ - سلم تسليمة واحدة تلقاء وجهه» (١) .\nالخامس:\n٤٩٧٨ - رواه ابن ماجه أيضًا بإسناد الذى قبله. قال رسول الله - ﷺ -: «تمضمضوا من اللَّبَنِ فَإنَّ لهُ دَسَمًا» (٢) .\nوبه: «أن رسول الله - ﷺ - مسح على الخفين، أو أمر بالمسح على الخفين» (٣) .\n/ السادس:\n\n٤٩٧٩ - رواه ابن ماجه أيضًا، عن عبد الرحمن بن إبراهيم: دحيم: عن محمد ابن إسماعيل بن أبى فديك، عن عبد المهيمن، عن أبيه عباس، عن جده سهل: أن رسول الله - ﷺ - قال: «لا صَلاةَ لِمَنْ لا وُضُوءَ لَهُ، ولا وُضوءَ لمنْ لم يَذْكر اسمُ اللهِ عليه» (٤) .\n_________\n(١) سنن ابن ماجه: ١/ ٢٩٧؛ وما بين معكوفين استكمال منه. وفى الزوائد: عبد المهيمن قال فيه البخارى: منكر الحديث.\n(٢) لفظ ابن ماجه: «مضمضوا» . سنن ابن ماجه: ١/ ١٦٧؛ وعلق عليه في الزوائد بمثل سابقه.\n(٣) التصويب من سنن ابن ماجه: ١/ ١٨٢؛ وفى الزوائد: ضعيف. اتفق الجمهور على ضعف\nعبد المهيمن. واللفظ عند ابن ماجه: «وأمرنا» وما أورده المصنف يوافق تحفة الأشراف: ٤/ ١٣٠.\n(٤) سنن ابن ماجه: ١/ ١٤٠، وله بقية عنده؛ وفى الزوائد: ضعيف لاتفاقهم على ضعف عبد المهيمن. وقال السندى: ولكن لم ينفرد به عبد المهيمن فقد تابعه عليه ابن أخى عبد المهيمن، ورواه الطبرانى في المعجم الكبير.","vol":"4","page":113},{"text":"وبه أن رسول الله - ﷺ -، قال: «الأنْصَارُ شِعَارٌ والنَّاسُ دِثَارٌ، لَوْ أنَّ النَّاس استَقْبَلُوا وادِيًا أو شِعْبًا استقبل الأنْصَارُ واديًا لاستقْبَلت وادىَ الأنْصَارِ، ولولا الهِجْرَة لَكُنتُ امرءًا من الأنْصَارِ» (١) .\nوبه عن سهل، قال: «إنى لأعرف يوم أحدٍ من جرح وجه رسول الله - ﷺ -، ومن كان يرقى الكلم، [من وجه ر سول الله - ﷺ -]، ويداويه، ومن يحمل الماء [في المجن]، وبما دووى به الكلم حتى رقأ، أما من كان يحمل الماء [في المجن] فعلى، وأما من كان يداوى (٢) الكلم ففاطمة أحرقت له (٣) حين لم يرقأ الكلم قطعة حصير خلقٍ، فوضعت رمادة عليه، فرقأ الكلم» . هذه لفظه في الطب (٤) .\n\n<span data-type=\"title\" id=toc-1960>(عبد الله بن عبد الرحمن بن الحارث بن سعد بن\nأبى ذُباب الدوسى عنه)</span>\n_________\n(١) لفظ ابن ماجه: «لسلكت وادى الأنصار»، سنن ابن ماجه: ١/ ٥٨؛ فوى الزوائد: إسناده ضعيف، والآفة فيه من عبد المهيمن، وباقى رجاله ثقات.\n(٢) في المخطوطة: «يرفأ الكلم»، والتعديل من ابن ماجه.\n(٣) في المخطوطة: «أخذت»، والتعديل من ابن ماجه.\n(٤) سنن ابن ماجه: ٢/ ١١٤٧، وما بين معكوفات استكمال منه.","vol":"4","page":114},{"text":"٤٩٨٠ - قال أبو داود: حدثنا مسدد، حدثنا بشر بن المفضل، عن عبد الرحمن بن إسحاق، عن عبد الرحمن بن معاوية، عن ابن أبى ذباب، عن سهل بن سعد، قال: «ما رأيت رسول الله - ﷺ - شاهرًا يديه قط يدعو على منبره [ولا على غيره، ولكن رأيته يقول هكذا، وأشار بالسبابة، وعقد الوسطى بالإبهام]» (١) .\nإنتهى\nالجزء السابع والعشرين من \"تجزئة المصنف\"\nويليه الجزء الثامن والعشرين\n_________\n(١) سنن أبى داود: ١/ ٢٨٩، وما بين معكوفين استكمال منه.","vol":"4","page":114},{"text":"الجُزء الثامن والعشرون\n\nرب يسر\n\n<span data-type=\"title\" id=toc-1961>(عمرو بن جابر أبو زرعة عنه) </span>(١)\n_________\n(١) له ترجمة في تهذيب التهذيب: ٨/ ١١؛ وكان في الأصول: «عمر» .","vol":"4","page":115},{"text":"٤٩٨١ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا أبو زرعة: عمرو ابن جابر، عن سهل بن سعد. سمعت رسول الله - ﷺ - يقول: «لا تَسُبُّوا تُبَّعًا، فإنَّه قد كانَ أسْلَمَ» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-1962>(عمران بن أبى أنس عنه)</span>\n٤٩٨٢ - حدثنا وكيع، حدثنا ربيعة بن عثمان التيمى، عن عمران بن أبى أنس، عن سهل بن سعد الساعدى، قال: اختلف رجلان على عهد رسول الله - ﷺ - في المسجد الذى أسس على التقوى، فقال أحدهما: هو مسجد الرسول، وقال الآخر: [هو] مسجد قباء، فأتيا رسول الله - ﷺ - فسألاه، فقال: «هوَ مَسْجِدى هَذا» تفرد به (٢) .\n٤٩٨٣ - حدثنا عبد الله بن الحارث، حدثنى الأسلمى - يعنى عبد الله بن عامر -، عن عمران بن أبى أنس، عن سهل بن سعد،\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٤٠.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣١، وما بين معكوفين استكمال منه.","vol":"4","page":115},{"text":"قال: كان رسول الله - ﷺ - إذا سُئل عن المسجد الذى أسس على التقوى، قال: «هو مسجدى» (١) .\n\n<span data-type=\"title\" id=toc-1963>(محمد بن عبد الله بن مالك عنه)</span>\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥.","vol":"4","page":116},{"text":"٤٩٨٤ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن محمد بن عبد الله ابن مالك، عن سهل بن سعد الأنصارى: «أن رسول الله - ﷺ - كان يسلم في صلاته عن يمينه، وعن يساره، حتى يرى بياض خديه» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1964>(محمد بن مسلم بن عبيد الله بن عبد الله\nابن شهاب الزهرى عنه)</span>\n٤٩٨٥ - حدثنا سفيان، عن الزهرى، عن سهل بن سعد: «اطلع رجل من جحر في حجرة النبى - ﷺ -، ومعه مدرى يحك به رأسه، فقال: «لو أعلَمُك تَنْظِر لَطعنت به (٢) عَيْنَك، إنما جُعِلَ الاسْتِئذانُ من أجلِ البَصَرِ» (٣) .\nرواه البخارى عن على بن المدينى، ومسلم، والترمذى عن ابن أبى عمر. زاد مسلم: وعمرو الناقد، وأبى بكر بن أبى شيبة، وزهير بن حرب كلهم: عن سفيان ابن عيينة (٤) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٨.\n(٢) في الأصول: «لطعنته في عينك»، وما أثبتناه من لفظ أحمد.\n(٣) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٠.\n(٤) أخرجه البخارى من هذا الطريق في الاستئذان. فتح البارى: ١١/ ٢٤؛ ومسلم فلا الآداب: ٤/ ٨٦٥؛ والترمذى في الاستئذان: ٥/ ٦٤، وقال حديث حسن صحيح.","vol":"4","page":116},{"text":"ورواه البخارى، ومسلم والنسائى من حديث الليث (١) .\nوالبخارى من حديث ابن أبى ذئب (٢) .\nومسلم من حديث معمر، ويونس كلهم عن الزهرى به (٣) .\n_________\n(١) أخرجه البخارى من هذا الطريق في الديات. فتح البارى: ٢/ ٢٤٣؛ ومسلم في الآداب: ٤/ ٨٦٤؛ والنسائى في القيامة: في المجتبى: ٨/ ٥٤.\n(٢) أخرجه البخارى في اللباس. فتح البارى: ١٠/ ٣٦٦؛ وقال ابن حجر: المدرى: بكسر الميم وسكون المهملة عود تدخله المرأة في رأسها لتضم بعض شعرها إلى بعض، وهو يشبه المسلة، يقال: مدرت المرأة سرحت شعرها. وقيل مشط له أسنان يسيرة، وله في ذلك استقصاء يطول به المقام. فتح البارى: ١٠/ ٣٦٦.\n(٣) مسلم بشرح النووى: ٤/ ٨٦٥.","vol":"4","page":117},{"text":"٤٩٨٦ - حدثنا سفيان عن الزهرى، سمع سهل بن سعد الساعدى: «شهد النبى / - ﷺ - في المتلاعنين، فتلاعنا على عهد رسول الله - ﷺ -، وأنا ابن خمس عشرة سنة، قال: يا رسول الله إن أمسكتها فقد كذبت عليها فجاءت به للذى كان يكره» (١) .\n٤٩٨٧ - حدثنا نوح بن ميمون، أنبأنا مالك، عن ابن شهاب: أخبرنى سهل ابن سعد الساعدى عن النبى - ﷺ -: «أنه كره المسائل وعابها» (٢) .\n٤٩٨٨ - حدثنا أبو كامل، حدثنا إبراهيم - يعنى ابن سعد -، حدثنا ابن شهاب، عن سهل بن سعد. قال: جاء عويمر إلى عاصم بن عدى، قال: فقال: سل رسول الله - ﷺ - أرأيت رجلا وجد رجلا مع امرأته، فقتله أيقتل به، أم كيف يصنع؟ قال: فسأل عاصم رسول الله - ﷺ -، فعاب رسول الله - ﷺ - المسائل.\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٠.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٤.","vol":"4","page":117},{"text":"قال: فلقيه عويمر، فقال: ما صنعت؟ قال: ما صنعت إنك لم تأتنى بخير، سألت رسول الله - ﷺ - فعاب المسائل، فقال عويمر: والله لآتين رسول الله - ﷺ - فلأسألنه، فأتاه، فوجده قد أنزل عليه فيهما.\nقال: فدعا بهما، فلاعن بينهما، قال: فقال عويمر: لئن انطلقت بها لقد كذبت عليها، قال: ففارقها قبل أن يأمره رسول الله - ﷺ -، قال: فصارت سنة المتلاعنين. قال: فقال رسول الله - ﷺ -: «أبصِرُوها إنْ جاْءَت بِهِ أسْحَم أدْعَجَ العَيْنَيْن عَظِيمَ الألْيَتَين فلا أرَاه إلاَّ قدْ صَدَقَ. وإنْ جاءَتْ بِهِ أحْمَرَ كَأنَّهُ وَجَرةَ (١)، فلا أُراه إلا كاذِبًا» . قال فجاءت به على النعت المكروه» (٢) .\n_________\n(١) الوحرة: بالتحريك دويبة كالعظاءة تلزق بالأرض. النهاية: ٤/ ١٩٨.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٤.","vol":"4","page":118},{"text":"٤٩٨٩ - حدثنا ابن إدريس، حدثنا ابن إسحاق، عن الزهرى، عن سهل بن سعد الساعدى، قال: «لمَّا لاعن عويمر أخو بنى العجلان امرأته، قال: يا رسول الله ظلمتها إن أمسكتها: هى الطلاق، وهى الطلاق، وهى الطلاق» (١) .\nرواه الجماعة إلا الترمذى من حديث الزهرى به: البخارى، عن إسماعيل\nابن عبد الله بن ابى أويس، وعبد الله بن يوسف، ومسلم عن يحيى بن يحيى،\nوأبو داود عن القعنبى عن مالك والنسائى، عن محمد بن سلمة، عن ابن القاسم\nعن مالك.\nوأخرجه البخارى، ومسلم من حديث ابن جريج، زاد البخارى، وابن أبى ذئب، وسفيان بن عيينة، والأوزاعى، وفليح، زاد مسلم: ويونس: سبعتهم عن الزهرى به.\n_________\n(١) المصدر السابق.","vol":"4","page":118},{"text":"ورواه أبو داود من حديث من رمزنا له عليهم، ورواه هو وابن ماجه من حديث إبراهيم بن سعد. زاد أبو داود: وعياض بن عبد الله الفهرى، وغيره كلهم عن / الزهرى أيضًا به (١) .\n_________\n(١) أخرجه البخارى من هذه الطرق في الصلاة مختصرًا. فتح البارى: ١/ ٥١٨. وفى تفسير سورة النور: ٨/ ٤٤٨. وفى الطلاق: ٩/ ٣٦١؛ وفى باب اللعان: ٩/ ٤٤٦، ٤٥٢، وفى الحدود مختصرًا: ١٢/ ١٨٠.\nوأخرجه مسلم بطرقه في اللعان: ٣/٧١٣-٧١٦.\nوأخرجه أبو داود في الطلاق عن القعنبى، وعبد العزيز بن يحيى، وأحمد بن صالح ومحمد بن جعفر الوركانى، ومحمود بن خالد الدمشقى، وأحمد بن عمرو بن السرح، وغيرهم سنن أبى داود: ٢/ ٢٧٣ وما بعدها. وأخرجه النسائى فى الطلاق: ٦/١١٦ وأخرجه بن ماجه فى الطلاق أيضًا ١/٦٦٧.","vol":"4","page":119},{"text":"٤٩٩٠ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن سهل بن سعد الساعدى: أن رجلا أطلع على النبى - ﷺ - من ستر حجرته وفى يد النبى - ﷺ - مدرى، قال: «لو أعلم أنَّ هَذَا يَنْظُرُنِى حتَّ آتِيهِ لَطَعنْتُ [بالمدرى] في عَيْنِه، وهلْ جُعِلَ الاسْتِئذَان إلاَّ منْ أجلِ البَصَرِ» (١) .\n٤٩٩١ - حدثنا أبو نوح، حدثنا مالك بن أنس، عن الزهرى، عن سهل بن سعد. قال: «كره رسول الله - ﷺ - المسائل وعابها» (٢) .\nقرأت على عبد الرحمن: مالك (٣)، عن ابن شهاب، وحدثنا إسحاق بن عيسى: أخبرنى مالك، عن ابن شهاب أن سهل بن سعد الساعدى: أخبره أن عويمر العجلانى جاء إلى عاصم بن عدى\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٤.\n(٢) من حديث أبىمالك سهل بن سعد في المسند: ٥/ ٣٣٥.\n(٣) ورد في الأصول: «مالك بن شهاب»، وهو سهو من النساخ. كما تكررت عبارة: «وحدثنا إسحاق بن عيسى أخبرنى مالك عن ابن شهاب» .","vol":"4","page":119},{"text":"الأنصارى، فقال: يا عاصم أرأيت رجلًا وجد مع امرأته رجلًا أيقتله فتقتلونه؟ أم كيف يفعل؟ سل لى عن ذلك يا عاصم رسول الله - ﷺ -، فسأل عاصم النبى - ﷺ -، فكره رسول الله - ﷺ - المسائل وعابها حتى كبر على عاصم مما يسمع، قال إسحاق: ما سمع من رسول الله - ﷺ -، فلما رجع عاصم إلى أهله جاء عويمر، فقال: يا عاصم ماذا قال لك رسول الله - ﷺ -، فقال عاصم لعويمر: لم تأتني بخير، قد كره رسول الله - ﷺ - المسألة التي سألته عنها، فقال عويمر: والله لا أنتهى حتى أسأله عنها. فأقبل عويمر حتى أتى النبى - ﷺ - وسط الناس، فقال لرسول الله - ﷺ -: أرأيت رجلًا وجد مع امرأته رجلًا أيقتله فنقتلونه؟ أم كيف يفعل؟ فقال له رسول الله - ﷺ -: «قدْ أنْزَلَ الله فِيكَ، وفِى صاحِبَتِكَ فاذْهَب فأْتِ بِهًا»، قال سهل بن سعد: فتلاعنا، وأنا مع الناس عند رسول الله - ﷺ -، فلما فرغا قال عويمر: كذبت عليها يا رسول الله - ﷺ - إن أمسكتها، فطلقها ثلاثًا قبل أن يأمره رسول الله - ﷺ -. (١) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٦.","vol":"4","page":120},{"text":"٤٩٩٢ - حدثنا حجاج، حدثنا ليث بن سعد، حدثنى عقيل بن خالد، عن ابن شهاب، عن سهل بن سعد الساعدى: أنه قال: إن رجلًا من الأنصار جاء رسول الله - ﷺ -، فقال: يا رسول الله أرأيت رجلًا وجد مع امرأته رجلًا أيقتله؟ قال: فأنزل الله في شأنه ما ذكر في القرآن من التلاعن، فقال: «قد قضى فيكَ وفِى امرَأَتِكَ»، قال: فتلاعنا وأنا شاهدٌ، ثم فارقها عند رسول الله - ﷺ -» (١) .\n٤٩٩٣ - حدثنا / هاشم، حدثنا عبد العزيز - يعنى ابن أبى\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٧.","vol":"4","page":120},{"text":"سلمة -، عن الزهرى، عن سهل بن سعد الساعدى، عن عاصم بن عدى. قال: جاء عويمر رجل من بنى العجلان، فقال: يا عاصم أرأيت رجلا وجد مع امرأته رجلًا أيقتله فيقتلونه؟ أم كيف يصنع؟ سل لى يا عاصم رسول الله - ﷺ -، فسأل عاصم رسول الله - ﷺ - عن ذلك، فكرة رسول الله - ﷺ - المسائل وعابها، حتى كبر على عاصم ما سمع من رسول الله - ﷺ -، فذكر معنى حديث مالك، إلا أنه قال: «فطلقها قبل أن يأمره رسول الله - ﷺ -. قال: فكان فراقه إياها سنة في المتلاعنين» (١) .\n\n<span data-type=\"title\" id=toc-1965>(وفاء بن شريح المصري عنه)</span>\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٧.","vol":"4","page":121},{"text":"٤٩٩٤ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا بكر بن سوادة، عن وفاء الحميرى، عن سهل بن سعد: أن رسول الله - ﷺ - قال: «فِيكُم كِتَابُ اللهِ يَتَعَلَّمهُ الأسود، والأحمر، والأبيض: تعلموه قبل أن يأتى زمان يتعلمه نَاسٌ ولا يُجَاوِزَ تَرَاقِيتهم (١)، ويُقَوِّمُونه كَمَا يُقوَّم السَّهم، فَيَتَعَجَّلون بأجرِه، ولا يتأجَّلُونَه» (٢) .\nرواه أبو داود، عن أحمد بن صالح عن ابن وهب، عن عمرو بن الحارث، وعبد الله بن لهيعة كلاهما: عن بكر بن سوادة به (٣) .\n_________\n(١) تراقيهم: التراقى: جمع ترقوة وهى العظم الذى بين ثُغرة النحر والعانق، وهما ترقوتان من الجانبين، ووزنها فعلوه بالفتح، والمعنى أن قراءتهم لا يرفعها الله، ولا يقبلها، فكأنها لم تتجاوز حلوقهم، وقيل المعنى: أنهم لا يعملون بالقرآن ولا يثابون على قراءته فلا يحصل لهم غير القراءة. النهاية: ١/ ١١٣.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٨.\n(٣) الخبر أخرجه أبو داود في الصلاة. سنن أبى داود: ١/ ٢٢٠.","vol":"4","page":121},{"text":"<span data-type=\"title\" id=toc-1966>(يحيى بن ميمون الحضرمى عنه)</span>","vol":"4","page":122},{"text":"٤٩٩٥ - حدثنا أبو عبد الرحمن، حدثنا عيَّاش (١) - يعنى ابن عُقبة -، وقال: سمعت يحيى بن ميمون، وأبو الحسين: زيد بن الحباب. قال: وحدثنى عياش - يعنى ابن عقبة -، قال: حدثني يحيى بن ميمون المعنى، قال: وقف علينا سهل بن سعد الساعدى، فقال سهل: سمعت رسول الله - ﷺ - يقول: «مَنْ جَلَسَ فِى المسْجِد يَنْتَظِرُ الصَّلاةَ فَهُو فِى صلاةٍ» (٢) .\nرواه النسائى عن قتيبة عن بكر بن مضر، عن عياش به (٣) .\n\n(أبو حازم، واسمه سلمة بن دينار\nالأعرج المدنى الأفزر (٤) القاص عنه)\n٤٩٩٦ - حدثنا سفيان عن ابى حازم، عن سهل بن سعد، [عن النبى - ﷺ -: أنه قال:] «بُعِثتُ أنا والسَّاعَةَ كَهَذِه مِنْ هَذِه» (٥) .\nرواه البخارى، عن على بن المدينى، عن سفيان (٦) .\nورواه البخارى، عن سعيد بن أبى مريم، عن محمد بن مطرف،\n_________\n(١) في الأصول: «عباس»، وهو عباس بن عقبة الحضرمى. يراجع تهذيب التهذيب: ٨/ ١٩٨.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣١؛ ولفظ أحمد: «فهو في الصلاة» .\n(٣) الخبر أخرجه النسائى في الصلاة: في المجتبى: ٢/ ٤٣.\n(٤) رجل أفزر: بين الفرز وهو الأحدب الذى في ظهره عُجرة عظمية وهو المفزور أيضًا، وهو الأحدب. اللسان: ٥/ ٣٤٠٨؛ ويرجع إلى ترجمة سلمة بن دينار في تهذيب التهذيب: ٤/ ١٤٣.\n(٥) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٠.\n(٦) لفظ البخارى من هذا الطريق: «كهذه من هذه، أوكهاتين، وقرن بين السبابة والوسطى» . فتح البارى: ٩/ ٤٣٩.","vol":"4","page":122},{"text":"عن أبى حازم به: «بُعِثْتُ أنا والسَّاعةِ كَهَاتيْن وأشَار بِأُصْبُعَيْهِ السَّبَّابَة والوُسْطَى» (١) .\nورواه مسلم عن سعيد بن منصور، عن عبد العزيز بن أبى حازم عن أبيه (٢) .\nورواه البخارى من حديث الفضيل بن سليمان، عن أبى حازم (٣) .\n_________\n(١) الخبر من هذا الطريق أخرجه في الرقاق ولفظه: «ويشير بأصبعيه فيمدهما» . فتح البارى: ١١/ ٣٤٧.\n(٢) الخبر أخرجه مسلم في الفتن، مسلم بشرح النووى: ٥/ ٨١٠.\n(٣) أخرجه في التفسير. فتح البارى: ٨/ ٦٩١. أخرجه في التفسير. فتح البارى: ٨/ ٦٩١.","vol":"4","page":123},{"text":"٤٩٩٧ - حدثنا / سفيان، عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «لَمَوْضِعُ سَوْطٍ في الجنَّةِ خَيْرٌ من الدُّنْيَا ومَا بِهًا» (١) .\nرواه البخارى، عن على بن المديني، عن سفيان به (٢) .\n٤٩٩٨ - حدثنا سفيان، حدثنا أبو حازم، سمعت سهلَ بن سعد يقول: أنا في القوم إذ جاءت (٣) امرأة، فقالت؟: يا رسول الله إنها قد وهبت نفسها لك. فر فيها رأيك. قال رجل: زوجنيها، فلم يُجبْه حتى قامت الثالثة (٤)، فقال له: «هل عندك شىء؟» قال: لا. قال: «اذهب فاطلب» . [قال: لم أجد. قال: «فاذهب فاطلب] ولو خاتمًا من حديد» . قال: ما وجدت خاتمًا من حديد. قال: «هل معَك من القرآن شيء؟»\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٠.\n(٢) الخبر أخرجه البخارى في بدء الخلق. فتح البارى: ٦/ ٣١٩.\n(٣) لفظ المسند: «دخلت امرأة» .\n(٤) في البخارى: «فلم يجبها شيئًا»، ثم قامت الثالثة، فقالت: إنها قد وهبت نفسها» فتح البارى: ٩/ ٢٠٥.","vol":"4","page":123},{"text":"قال: نعم سورة كذا، وسورة كذا. قال: «قد أنكحتكها على ما معك من القرآن» (١) .\nرواه البخارى، عن على بن المدينى، ومسلم عن زهير بن حرب، والنسائى عن محمد بن عبد الله بن يزيد، ومحمد بن منصور أربعتهم عن سفيان بن عيينة به (٢) .\nوأخرجاه وأبو داود والنسائى من حديث مالك (٣) .\nوالبخارى والترمذى من حديث محمد بن مطرف (٤) .\nوأخرجاه من حديث حماد بن زيد. ومسلم من حديث زائدة (٥) .\nوالبخارى، وابن ماجه من حديث الثورى (٦) .\nوأخرجاه من حديث عبد العزيز بن أبى حازم، والدراوردى والفضيل بن سليمان، ويعقوب بن عبد الرحمن (٧) .\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٠.\n(٢) الخبر أخرجوه من هذا الطريق في النكاح البخارى (باب التزويج على القرآن وبغير صداق): فتح البارى: ٩/ ٢٠٥؛ ومسلم (باب أقل الصداق): مسلم بشرح النووى: ٣/ ٥٨٥؛ والنسائى (كتاب النكاح): المجتبى: ٦/ ٤٥؛ والكبرى كما في تحفة الأشراف: ٤/ ١٠٧.\n(٣) أخرجه البخارى من هذا الطريق في الوكالة (باب وكالة المرأة الإمام في النكاح): فتح البارى: ٤/٤٨٦؛ وفى النكاح (باب السلطان ولىّ): ٩/ ١٩٠، وفى التوحيد (باب قل أى شىء أكبر شهادة؟ قل الله): ١٣/ ٤٠٢؛ وأبو داود (باب في التزويج على العمل يعمل): ٢/ ٢٣٦؛ والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ١١٨.\n(٤) أخرجه البخارى في النكاح من طريق أبى غسان وهو محمد بن مطرف (باب عرض المرأة نفسها على الرجل الصالح): فتح البارى: ٩/ ١٧٥؛ وتهذيب التهذيب: ١٢/ ١٩٨؛ وأخرجه الترمذى من طريق إسحق بن عيسى وعبد الله بن نافع الصائغ: صحيح الترمذى: ٣/ ٤١٢.\n(٥) أخرجاه في النكاح: البخارى (باب إذا قال الخاطب للولى: زوجنى فلانة) فتح البارى: ٩/ ١٩٨؛ ومسلم من الطريقين (أقل الصداق): مسلم بشرح النووى: ٣/ ٥٨٥.\n(٦) أخرجاه في النكاح: البخارى مختصرًا (باب المهر بالعروض وخاتم من حديد): فتح البارى: ٩/ ٢١٦؛ وابن ماجه في سننه: ١/ ٦٠٨.\n(٧) أخرجه البخارى في فضائل القرآن (باب القراءة عن ظهر قلب)، وفى النكاح (باب تزويج المعسر) و(باب إذا كان الولى هو الخاطب)، وفى اللباس (باب خاتم الحديد): فتح البارى: ٩/ ٧٨، ١٣١، ١٨٨، ١٠/ ٣٢٢؛ ومسلم في النكاح: ٣/ ٥٨٢، ٥٨٥.","vol":"4","page":124},{"text":"٤٩٩٩ - حدثنا سفيان عن أبى حازم، عن سهل بن سعد: «بأى شىء دووى جرح رسول الله - ﷺ -؟ قال: «كان علىّ يجىء بالماء في تُرسه، وفاطمة تغسل الدم عن وجهه، فأخذ حصيرًا فأحرقه فحشا به جرحه» (١) .\nرواه البخارى، عن قتيبة، وعلى بن المدينى، ومحمد (٢) .\nومسلم عن أبى بكر بن أبى شيبة، وزهير بن حرب، وإسحاق بن إبراهيم وابن أبى عمر (٣) .\nوالترمذى، عن ابن أبى عمر، وابن ماجه، عن محمد بن الصبَّاح، وهشام بن عمار: تسعتهم عن سفيان بن عيينة به، وقال الترمذى: حسن صحيح (٤) .\nورواه سعيد بن أبى هلال، وعبد العزيز بن أبى حازم، ومحمد بن مطرف، ويعقوب بن عبد الرحمن (٥) .\n٥٠٠٠ - حدثنا سفيان، عن أبى حازم، سمع سهل بن سعد،\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٠.\n(٢) الخبر أخرجه البخارى عن قتيبة بن سعيد في النكاح، فتح البارى: ٩/ ٣٤٣؛ وفى المغازى: ٧/ ٣٧٢؛ وعن علىّ بن المدينى في الجهاد: ٦/ ١٦٢، وعن محمد في الوضوء: ١/ ٣٥٤.\n(٣) أخرجه مسلم في المغازى، مسلم بشرح النووى: ٤/ ٤٣٣.\n(٤) الخبر أخرجاه في الطب، صحيح الترمذى: ٤/ ٤١١؛ وسنن ابن ماجه: ٢/ ١١٤٧.\n(٥) يرجع إلى هذه الطرق عند مسلم: ٤/ ٤٣٣؛ وعند ابن ماجه في السنن: ٢/ ١١٤٧؛ وله طرق أخرى عند البخارى في الطب: ١٠/ ١٧٣؛ والجهاد: ٦/ ٩٣، ٩٦.","vol":"4","page":125},{"text":"قال: «كان من أثْلِ الغابة - يعنى منبر رسول الله - ﷺ -» (١) .\nرواه البخارى عن علىّ بن المدينى، ومسلم عن ابى بكر بن أبى شيبة، وزهير ابن حرب، وابن أبى عمر وابن ماجه عن أحمد بن ثابت الجحدرى: خمستهم عن سفيان بن عيينة (٢) .\nقال البخارى: قال لى علىُّ بن المدينى: سألنى أحمد بن حنبل عن هذا الحديث. قال: فإنما أردت أن النبى - ﷺ - كان أعلى من الناس، فلا بأس أن يكون الإمام أعلى من الناس بهذا الحديث. قال: فقلت: إن سفيان بن / عيينة كان يسأل عن هذا كثيرًا. فلم تسمعه منه؟ قال: لا (٣) .\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٠.\n(٢) الخبر أخرجوه في الصلاة: البخارى (باب الصلاة في السطوح والمنبر الخشب): فتح البارى: ١/ ٤٨٦؛ ومسلم (جواز الخطوة والخطوتين في الصلاة): ٢/ ١٨٤؛ وابن ماجه (باب ما جاء في بدء شأن المنبر): ١/ ٤٥٥.\n(٣) قال ابن حجر - تعليقًا على هذا -: صريح في أن أحمد بن حنبل لم يسمع هذا الحديث من ابن عيينة، وقد راجعت في مسنده فوجدته فد أخرج فيه عن ابن عيينة بهذا الإسناد إسناد البخارى - من هذا الحديث قول سهل: «كان المنبر من أثل الغابة فق، فتبين أن المنفى في قوله: «فلم تسمعه منه؟» قال: لا. جميع الحديث لا بعضه. فتح البارى: ١/٤٨٧.","vol":"4","page":126},{"text":"٥٠٠١ - حدثنا سفيان عن ابى حازم: سمع سهل بن سعد، عن النبى - ﷺ -[قال]: «مَنْ نَابَهُ شَىْءٌ في صَلاته (١)، فَلْيَقُلْ: سُبْحَان اللهِ، إنَمَا التَّصْفِيحُ للنِسَاء والتَسْبِيح للرِّجَال» (٢) .\nرواه ابن ماجه، عن هشام بن عمَّار، وسهل بن أبى سهل. عن سفيان بن عيينة من حديث مالك وغيره، عن أبى حازم به (٣) .\n_________\n(١) في الأصول: «من فاته شىء من الصلاة»، والتصويب من المسند.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٠.\n(٣) يرجع إلى الخبر في سنن ابن ماجه: ١/ ٣٣٠، وليس فيه ذكر لمالك. وأخرجه البخارى من طريق علىّ بن المدينى عن سفيان عن الزهرى وليس فيه مالك أيضًا. فتح البارى: ٣/ ٧٧؛ وفى حديث سهل أيضًا قال: «هل تدرون ما التصفيح؟ هو التصفيق» فتح البارى: ٣/ ٧٥.","vol":"4","page":126},{"text":"٥٠٠٢ - حدثنا وكيع، حدثنا جرير بن حازم، عن الحسن (١)، وسفيان عن أبى حازم، عن سهل بن سعد الساعدى، قال: قال رسول الله - ﷺ -: «ما يَزَال النَّاسُ بِخَيْرٍ ما عَجَّلُوا الفِطْرِ» تفرد به من ذا الوجه (٢) .\nورواه البخارى، والترمذى، من حديث مالك عن أبى حازم، ومسلم، والترمذى، من حديث الثورى، ومسلم وابن ماجه من حديث عبد العزيز بن أبى حازم، ومسلم والنسائى عن قتيبة عن يعقوب بن عبد الرحمن (٣) .\n٥٠٠٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى أبو حازم الأفزر مولى الأسود بن سفيان المخزومى، عن سهل بن سعد الساعدى من بنى عمرو في منازعة، فذكر الحديث (٤) .\n٥٠٠٤ - حدثنا يزيد، أنبأنا المسعودى، عن أبى حازم، عن سهل بن سعد الساعدى، قال: كان بين ناس من الأنصار شىء فانطلق إليهم رسول الله - ﷺ - ليصلح بينهم، فحضرت الصلاة، فجاء بلال إلى أبى بكر، فقال: يا أبا بكر قد حضرت الصلاة، وليس رسول الله - ﷺ -\n_________\n(١) «عن الحسن» لم ترد في المسند.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣١.\n(٣) الخبر اخرجوه في الصوم: البخارى في (باب تعجيل الإفطار): فتح البارى: ٤/ ١٩٨؛ ومسلم من طرقه (فضل السحور واستحباب تأخيره وتعجيل الفطر): مسلم بشرح النووى: ٣/ ١٥٢؛ والترمذى في (باب ما جاء في تعجيل الإفطار): صحيح الترمذى: ٣/ ٧٣؛ والنسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٢٧؛ وابن ماجه في الباب، سنن ابن ماجه: ١/ ٥٤١.\n(٤) من حديث أبى مالك سهل بن سعد في المسند ٥/ ٣٣١؛ والمنازعة يوضحها الحديث السابق عليه في المسند، وقد كانت حول المسجد الذى أسس على التقوى فسئل النبىّ - ﷺ -، فقال: «هو مسجدى هذا» .","vol":"4","page":127},{"text":"ها هنا، فأوذن وأقيم، فتقدم وتصلى؟ قال: ما شئت فافعل، فتقدم أبو بكر، فاستفتح الصلاة، وجاء رسول الله - ﷺ -، فصفح الناس بأبى بكر، فذهب أبو بكر يتنحى، فأومأ إليه رسول الله - ﷺ - أى مكانك، فتأخر أبو بكر، وتقدم رسول الله - ﷺ -، فصلى، فلما قضى (١) الصلاة، قال: «يا أبا بكر ما منعك أن تَثْبُتَ»؟ فقال: ما كان لابن أبى قحافة أن يتقدم أمام رسول الله - ﷺ -. قال: «فأنتم لم صفحتم»؟ قالوا: لنعلم أبا بكر. قال: «إن التصفيح للنساء والتسبيح للرجال» (٢) .\nرواه البخارى، وأبو داود، والنسائى من حديث حماد بن زيد، عن أبى حازم، ورواه مالك ويعقوب بن عبد الرحمن، وعبد العزيز بن أبى حازم، ومحمد بن مطرف، وسفيان بن عيينة، وعبيد الله العمرى، ومحمد ابن جعفر بن أبى كثير (٣) .\n_________\n(١) في الأصول: «فلما صلى الصلاة» . والتعديل من المسند.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣١.\n(٣) أخرجه البخارى من طريق حماد بن زيد عن أبى حازم في الأحكام، فتح البارى: ١٣/ ١٨٢، ومن طريق مالك في الصلاة: ٢/ ١٦٧، ومن طريق يعقوب بن عبد الرحمن في السهو: ٣/ ١٠٧، ومن طريق عبد العزيز بن أبى حازم في العمل في الصلاة: ٣/ ٨٧، ومن طريق سفيان بن عيينة مختصرًا في العمل في الصلاة: ٣/ ٧٧، ومن طريق محمد ابن جعفر في الصلح: ٥/ ٣٠٠.\nوأخرجه مسلم من طرق منها عن عبيد الله في الصلاة: ٢/ ٦٨. =\n= ... وأخرجه أبو داود في الصلاة (باب التصفيق في الصلاة): سنن أبى داود: ١/ ٢٤٧. وأخرجه النسائى من طريق حماد بن زيد (باب استخلاف الإمام إذا غاب): المجتبى: ٢/ ٦٤، ومن طريق عبيد الله بن عمر عن أبى حازم (باب رفع اليدين وحمد الله والثناء عليه في الصلاة): المجتبى: ٣/٤.","vol":"4","page":128},{"text":"٥٠٠٥ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن أبى حازم: سمعت سهل بن سعد يقول: كان رجال يُصلُّون مع النبى - ﷺ -","vol":"4","page":128},{"text":"عاقدى أُزرِهم على رقابهم كهيئة الصبيان، فيقال للنساء: «لا ترفعن رؤوسكن حتى يستوى الرجال جلوسًا» (١) /.\nرواه البخارى، عن محمد بن كثير، وعن مسدد. عن يحيى ومسلم عن أبى بكر بن أبى شيبة عن وكيع: ثلاثتهم عن سفيان بن سعيد الثورى (٢) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣١.\n(٢) أخرجه البخارى عن محمد بن كثير في الأذان (باب عقد الثياب وشدها) . وفى العمل في الصلاة (باب إذا قيل للمصلى تقدم أو انتظر فانتظر - فلا بأس): فتح البارى: ٢/ ٢٩٨، ٣/ ٨٦. وأخرجه عن مسدد في الصلاة (باب إذا كان الثوب ضيقًا): فتح البارى: ١١/ ٤٧٣.\n\nوأخرجه مسلم (أمر النساء المصليات ألا يرفعن رؤوسهن حتى يرفع الرجال) وفيه: «فقال قائل: يا معشر النساء ... الخ»: مسلم بشرح النووى: ٢/ ٨٢؛ وأخرجه أيضًا أبو داود في السنن: ١/ ١٧٠؛ والنسائى في المجتبى: ٢/ ٥٥.","vol":"4","page":129},{"text":"٥٠٠٦ - حدثنا أنس بن عياض، حدثنى أبو حازم - لا أعلم إلا عن سهل ابن سعد - قال: قال رسول الله - ﷺ -: «إيَّاكُم ومُحَقَّراتِ الذُّنُوبِ، فإنَّمَا مَثَلُ مُحَقَّراتِ الذُّنُوبِ كَمَثلِ قَوْم نَزَلُوا بَطْنَ وَادٍ فَجَاءَ ذا بِعُودٍ، وجَاءَ ذا بِعُودٍ، حتَّى أنْضَجُوا خُبْزَهُم، وإنَّ مُحَقَّراتِ الذُّنُوبِ مَتَى يُؤخَذْ بِها صاحِبُها تُهْلِكه»\nوقال أبو حازم: قال رسول الله - ﷺ - قال أبو ضمرة لا أعلمه إلا عن سهل ابن سعدٍ - قال: «مَثَلِى ومَثَلُ السَّاعةِ كهَاتَيْن»، وفرق بين أُصبعيه الوسطى والتى تلى الإبهام (١) .\nوهذا القدر في الصحيحين من غير وجه كما تقدم (٢) .\nثم قال: «مَثَلى ومَثَل السَّاعةِ كمثلِ فَرَسىْ رِهَانٍ»\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣١.\n(٢) يرجع إليه ص ١٢٢.","vol":"4","page":129},{"text":"ثم قال: «مَثَلى ومَثَلُ السَّاعةِ كَرَجُلٍ بَعَثَهُ قوْمُه طلِيعةً، فلمَّا خَشِىَ أن يُسْبَقَ ألاحَ بِثوْبِه [أُتيتُم، أتيتم، ثم يقول رسول الله - ﷺ -: أنا ذَلِك»] تفرد به من ذا الوجه (١) .\n_________\n(١) استكمال للخبر السابق في السند: ٥/ ٣٣١، وما بين معكوفين استكمال منه.","vol":"4","page":130},{"text":"٥٠٠٧ - حدثنا عبد الرزاق، حدثنا معمر، عن أبى حازم، عن سهل بن سعد: ارتُجَّ أُحُد، وعليه النبى - ﷺ - وأبو بكر وعمر، وعثمان، فقال النبى، - ﷺ - «اثْبُتْ أُحُد ما عَلَيْكَ إلاَّ نّبِىٌّ، وصِدِّيقٌ، وشَهيدَان» تفرد به من ذا الوجه (١) .\n٥٠٠٨ - حدثنا أبو النضر، حدثنا عبد الرحمن - يعنى ابن عبد الله بن دينار -، عن أبى حازم، عن سهل بن سعد، قال: كان مع النبى - ﷺ - رجل في بعض مغازيه، فأبلى بلاءً حسنًا، فعجب المسلمون من بلائه، فقال رسول الله - ﷺ -: «أمَا إنَّهُ منْ أهْلِ النَّار»، قلنا: في سبيل الله!! مع رسول الله - ﷺ -!! الله ورسوله أعلم، قال: فخرج الرجل، فلما اشتدت به الجراحة. وضع ذباب سيفه بين ثدييه، ثم اتكأ عليه، فأتى رسول الله - ﷺ -، فقيل له: الرجل الذى قلت له ما قلت قد رأيته يتضرب والسيف بين أضعافه، فقال النبى - ﷺ -: «إن الَّرجل لَيَعْمَلُ بِعَمَل أهْلِ الجنَّة فيما يَبْدُو للنَّاس، وإنه منْ أهلِ النَّار، وإنَّه ليعملُ بِعَملِ أهْلِ النَّار فيما يبدو للنَّاس، وإنه لمنْ أهل الجنَّة» تفرد به من ذا الوجه (٢) .\nوقد رواه البخارى: قتيبة وعن عبد العزيز بن أبى حازم، عن أبيه به، ورواه مسلم عن قتيبة عن يعقوب بن عبد الرحمن، عن أبى حازم به:\n_________\n(١) المصدر السابق.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٢.","vol":"4","page":130},{"text":"«إنَّ الرَّجلَ لَيعْمَلُ بِعَملِ أهْلِ الجنَّة فِيما يَبْدُو للنَّاس» الحديث\nوأخرجاه في الصحيحين من حديث يعقوب بن عبد الرحمن، عن أبى حازم (١) .\n_________\n(١) الخبر أخرجه البخارى عن قتيبة في الجهاد والمغازى، فتح البارى: ٦/ ٨٩، ٧/ ٤٧١، وعبد الله بن مسلمة في المغازى: ٧/ ٤٧٥، وعن علىّ بن عياش الألهانى في الرقاق: ١١/ ٣٢٠، وفى القدر عن سيعد بن أبى مريم: ١١/ ٤٩٩.\nوأخرجه مسلم عن قتيبة عن يعقوب في القدر: مسلم بشرح النووى: ٥/ ٥٠٥، وفى الإيمان مطولًا: ١/ ٣١١.","vol":"4","page":131},{"text":"٥٠٠٩ - حدثنا عبد الصمد، حدثنا عبد الرحمن - يعنى ابن عبد الله بن دينار، حدثنا أبو حازم، عن سهل بن سعد: «أنَّهُ قيل له: هل رأى رسول الله / - ﷺ - النَّقِى بعينه قبل موته؟ يعنى الحوَّارَى (١)، قال: ما رأى رسول الله - ﷺ - النقى بعينه، حتى لقى الله ﷿، فقيل له: هل كان لكم مناخل على عهد رسول الله - ﷺ -؟ فقال: ما كانت لنا مناخل. قيل: فكيف كنتم تصنعون بالشعير؟ قال: ننفخه فيطير منه ما طار» (٢) .\nرواه الترمذى في الزهد عن عبد الله بن عبد الرحمن عن عبيد الله بن عبد المجيد: أبى علىّ الحنفى عن عبد الرحمن بن عبد الله بن دينار به وقال حسن صحيح، قال: ورواه مالك عن أبى حازم (٣) .\nورواه ابن ماجه من حديث عبد العزيز بن أبى حازم، عن أبيه (٤) .\n_________\n(١) الحوَّارى: الخبز الحوارى الذى نخل مرة بعد مرة. النهاية: ١/ ٢٦٩.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٢.\n(٣) صحيح الترمذى (باب ما جاء في معيشة النبى - ﷺ - وأهله): ٤/ ٥٨١.\n(٤) قال في الزوائد: هذا إسناد صحيح. رجاله ثقات، ويرجع إليه في سنن ابن ماجه في الأطعمة: ٢/ ١١٠٧.","vol":"4","page":131},{"text":"ورواه البخارى والنسائى عن قتيبة، عن يعقوب بن عبد الرحمن بن أبى حازم به (١) .\nوالبخارى عن سعيد بن أبى مريم عن (٢) محمد بن مطرف، عن أبى حازم (٣) .\n_________\n(١) الخبر أخرجه البخارى من حديث قتيبة في الأطعمة (باب ما كان النبى - ﷺ - وأصحابه يأكلون): فتح البارى: ٩/ ٥٤٩؛ وأخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٢٧.\n(٢) في الأصول: «سعيد بن إبراهيم»، والتصويب من البخارى. وهو سعيد بن الحكم بن محمد يعرف بابن أبى مريم الجمحى، يراجع بشأنه تهذيب التهذيب: ٤/ ١٧.\n(٣) أخرجه البخارى في الأطعمة (باب النفخ في الشعير): فتح البارى: ٩/ ٥٤٨.","vol":"4","page":132},{"text":"٥٠١٠ - حدثنا قتيبة بن سعيد، حدثنا عبد العزيز بن أبى حازم، عن أبيه، عن سهل بن سعد. قال: كنا مع رسول الله - ﷺ - بالخندق، وهم يحفرون، ونحن ننقل التراب على أكتافنا، فقال رسول الله - ﷺ -: «اللَّهُم لا عَيْشَ إلا عَيْشُ الآخِرة فاغْفِر للمُهاجِرين، والأنْصَار» (١) .\nرواه البخارى، والنسائى عن قتيبة، زاد البخارى: ومحمد بن عبيد الله، ومسلم عن القعنبى ثلاثتهم عن عبد العزيز به (٢) .\nورواه البخارى عن أحمد بن المقدام، والترمذى عن محمد بن عبد الله بن زريع كلاهما عن فضيل بن سليمان عن ابى حازم به، وقال الترمذى: حسن صحيح غريب (٣) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٢.\n(٢) الخبر أخرجه البخارى من طريق قتيبة في المغازى (غزوة الخندق): فتح البارى: ٧/ ٤٩٢؛ ومن طريق محمد بن عبيد الله في مناقب الأنصار: ٧/ ١١٨؛ وأخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١١٠؛ وأخرجه مسلم في المغازى (غزوة الأحزاب): ٤/ ٤٥٤.\n(٣) الخبر أخرجه البخارى من هذا الطريق في الرقاق، فتح البارى: ١١/ ٢٢٩؛ وأخرجه الترمذى في المناقب: ٥/ ٦٩٣.","vol":"4","page":132},{"text":"٥٠١١ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا أبو حازم، عن سهل بن سعد الساعدى، قال: كان قتال بين بنى عمرو بن عوف، فبلغ النبى - ﷺ -، فأتاهم بعد الظهر ليصلح بينهم، وقال: «يا بِلالُ إنْ حَضَرَتِ الصَّلاةُ، فلم آتِ، فمر أبا بكرٍ فليُصل بالناس. قال: فلما حضرت العصر أقام بلال الصلاة، ثم أمر أبا بكر، فتقدم بهم، وجاء رسول الله - ﷺ - (١) بعدما دخل أبو بكر في الصلاة، فلما رأوه صفَّحوا، وجاء رسول الله - ﷺ - يشقُّ الناس، حتى قام خلفَ أبى بكرٍ. قال: وكان أبو بكر إذا دخل في الصلاة لم يلتفت، فلمَّا رأى التصفيح لا يُمسك عنه، فالتفت فرأى النبى - ﷺ - خلفه، فأومأ إليه رسول الله - ﷺ - بيده أن امضِ، فقام أبو بكر هنيَّةً، فحمد الله على ذلك، ثم مشى القهقرى، قال: فتقدم رسول الله - ﷺ - فصلى بالناس، فلما قضى رسول الله - ﷺ -[صلاته]، قال: «يا أبا / بكر ما مَنَعَك إذ أوْمَأتُ إليك أنْ لا تكونَ مَضَيْت؟» قال: فقال أبو بكر: لم يكن لابن أبى قحافة أن يؤمَّ رسول الله - ﷺ -، فقال للناس: «إذا نَابَكُم، في صَلاَتِكم شىءٌ فلْيُسبِّح الرجالُ، ولْيَصْفَح النِّساء» (٢) .\nرواه البخارى عن أبى النعمان وسليمان بن حرب، وأبو داود عن عمرو بن عون، والنسائى عن أحمد بن عبدة: أربعتهم، عن حماد بن زيد به، وأخرجه البخارى، ومسلم من حديث ابن أبى حازم (٣) .\n_________\n(١) في الأصول: «يشق الناس حتى قام»، وهى زيادة ليست في المسند:\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٢، وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه البخارى في الأحكام (باب الإمام يأتى قومًا فيصلح بينهم): فتح البارى: ١٣/ ١٨٢، ومن طريق ابن أبى حازم في العمل في الصلاة: ٣/ ٧٥؛ وأخرجه أبو داود في الصلاة (باب التصفيق في الصلاة): ١/ ٢٤٨؛ وأخرجه النسائى في الإمامة (استخلاف الإمام إذا غاب): ٢/ ٦٤؛ وأخرجه مسلم في الصلاة (بتقديم الجماعة من يصلى بهم إذا تاخر الإمام) مسلم بشرح النووى: ٢/ ٦٨.","vol":"4","page":133},{"text":"٥٠١٢ - حدثنا يونس بن محمد، عن حماد (١)، حدثنى عبيد الله بن عمر، عن ابى حازم، عن سهل بن سعد - قال حماد: ثم لقيت أبا حازم، فحدثنى به فلم أنكر مما حدثنى به شيئًا - قال: كان قتال بين بنى عمرو بن عوف فبلغ ذلك النبى - ﷺ - بعد الظهر، فأتاهم ليصلح بينهم، وقال لبلال: «لإن حضرتَ الصَّلاةُ ولم آتِ، فمر أبا بكرٍ، فتقدم، فلما تقدم جاء رسول الله - ﷺ -، فلما جاء صفَّح الناس، قال: وكان أبة بكر إذا دخل في الصلاة لم يلتفت، قال: فلما رآهم لا يمسكون التفت، فإذا رسول الله - ﷺ -. قال: فأومأ إليه بيده أن امضِ، قال: فرجع أبو بكر القهقرى، قال: وتقدم رسول الله - ﷺ -، فلما قضى رسول الله - ﷺ -، قال: «يا ابا بكر ما منعك إذ أومأتُ إليك ان تمضى في صلاتِك؟» قال: فقال: ما كان لابن أى قحافة أن يؤم رسول الله - ﷺ -، ثم قال: «إذا نابكم في الصلاة شىء فليسبح الرجال وليصفق النساء» (٢) .\n٥٠١٣ - حدثنا أحمد بن عبد الملك، حدثنا حماد بن زيد، عن أبى حازم، عن سهل بن سعد، عن النبى - ﷺ -. قال: «إنَّ للجنَّةِ بابًا يُقال له الريَّان، قال، يُقال يومَ القيامةَ: أينَ الصائمُون؟ هلُمُّوا إلى الرَّيَّان، فإذا دخل آخِرُهم أُغلِقَ ذلك الباب» (٣) .\n_________\n(١) في الأصول: «سفيان عن محمد بن حماد»، والتصويب من المسند.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٢.\n(٣) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣.","vol":"4","page":134},{"text":"رواه البخارى عن خالد بن مخلد، عن سليمان بن بلال، عن أبى حازم (١) .\nورواه مسلم عن أبى بكر بن أبى شيبة، عن خالد بن مخلد به (٢) .\nورواه البخارى عن سعيد بن أبى مريم، عن محمد بن مطرِّف: أبى غسان، عن أبى حازم به (٣) .\nو[الترمذى وابن ماجه عن] هشام بن سعد، عن أبى حازم (٤) .\nو[النسائى عن] يعقوب بن عبد الرحمن القارى عن أبى حازم، عن سهل بن سعد (٥) .\n_________\n(١) أخرجه البخارى من هذا الطريق في الصوم (باب الريان للصائمين): فتح البارى: ٤/ ١١١.\n(٢) أخرجه مسلم في الباب (فصل الصيام): مسلم بشرح النووى: ٣/ ٢٠٩\n(٣) أخرجه البخارى من هذا الطريق في بدء الخلق (باب صفة أبواب الجنة): فتح البارى: ٦/ ٣٢٨.\n(٤) الزيادة يقتضيها المقام، وقد أخرجاه في الصوم: الترمذى (ما جاء في فضل الصوم): صحيح الترمذى: ٣/ ١٢٨، وقال: حسن صحيح غريب؛ وابن ماجه في أول كتاب الصيام. سنن ابن ماجه: ١/ ٥٢٥\n(٥) الزيادة لاستكمال السياق، وقد أخرجه النسائى في المجتبى: ٤/ ١٤٠.","vol":"4","page":135},{"text":"٥٠١٤ - حدثنا سعيد بن منصور، حدثنا يعقوب بن عبد الرحمن عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «أنَا وكَافِلُ اليَتِيم كَهَاتيْن في الجنَّةِ»، / وأشار بالسبابة، والوسطى، وفرق بينهما قليلا (١) .\nرواه مسلم عن سعيد بن منصور، وقتيبة، عن يعقوب، وفيه: «بُعِثْتُ أنا والسَّاعة كَهَاتيْن» (٢) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣.\n(٢) الخبر أخرجه مسلم من طريقيه في نسق واحد في الفتن (باب قرب الساعة) ولفظه: «بعثت أنا والساعة هكذا»: مسلم بشرح النووى: ٥/ ٨١٠.","vol":"4","page":135},{"text":"ورواه البخارى وأبو داود، والنسائى من حديث عبد العزيز بن أبى حازم عن أبيه (١) .\n_________\n(١) الخبر أخرجه البخارى في الطلاق، فتح البارى: ٩/ ٤٣٩؛ وفى الأدب في فضل من يعول يتيمًا: ١٠/ ٤٣٦؛ وأخرجه أبو داود في الأدب (باب فيمن ضم اليتيم): سنن أبى داود: ٤/ ٣٣٨؛ وأخرجه الترمذى في البر والصلة (باب ما جاء في رحمة اليتيم وكفالته): صحيح الترمذى: ٤/ ٣٢٠.","vol":"4","page":136},{"text":"٥٠١٥ - حدثنا قتيبة بن سعيد، حدثنا يعقوب بن عبد الرحمن، عن أبى حازم، حدثنى سهل بن سعد: أن رسول الله - ﷺ -، قال يوم خيبر: «لأُعطِينَ هذه الرَّاية غَدًا رجُلًا يفتَحُ اللهُ على يديْهِ، يُحِب اللهَ ورسوله، ويحبّهُ اللهُ ورسوله»، فبات الناس يدوكون (١) ليلتهم أيهم يعطاها؟ فلما أصبح الناس غدوا على رسول الله - ﷺ - كلهم يرجو أن يعطاها؟ فلما أصبح الناس غدوا على رسول الله - ﷺ - كلهم يرجو أن يعطاها، فقال: «أين على بن أبى طالب؟» فقال: هو يا رسول الله يشتكى عينيه. قال: «فأرسلو إليه»، فأتى به، فبصق رسول الله - ﷺ - في عينيه، ودعا له، فبرأ حتى كأن لم يكن به وجع، فأعطاه الراية، فقال علىّ: يا رسول الله أقاتلهم حتى يكونوا مثلنا؟ فقال: «انفُذ عَلَى رسلِك (٢) حتى تَنْزلَ بساحَتِهم ثم ادعُهُم إلى الإسلام، وأخبرهم بما يجب عليهم من حقَّ اللهِ فيهِ، فواللهِ لأنْ يَهْدِى الله بكَ رجُلًا واحدًا خير لك منْ أن يكون لك حُمُرُ النّعَم» (٣) .\nرواه البخارى، ومسلم، والنسائى عن قتيبة به، وأخرجه البخارى\n_________\n(١) فبات الناس يدوكون: يخوضون ويموجون فيمن يدفعها إليه، يقال: وقع الناس في دوكة، ودوكة - بالفتح والضم - أى في خوض واختلاط. النهاية: ٢/ ٣٥.\n(٢) على رسلك: أثبت ولا تعجل. يقال لمن يتأنى ويعمل الشىء على هينته. النهاية: ٢/ ٨١.\n(٣) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣.","vol":"4","page":136},{"text":"ومسلم والنسائى من حديث عبد العزيز بن ابى حازم عن أبيه (١) .\n_________\n(١) الخبر أخرجه البخارى في الجهاد. فتح البارى: ٦/ ١١١، ١١٤. وفى فضائل الصحابة: ٧/ ٧٠، وفى المعازى: ٧/ ٤٧٦؛ وأخرجه مسلم في فضائل على بن أبى طالب، ومسلم بشرح النووى: ٥/ ٢٧١.","vol":"4","page":137},{"text":"٥٠١٦ - حدثنا قتيبة بن سعيد، حدثنا يعقوب بن عبد الرحمن عن ابى حازم سمعت سهلا يقول: سمعت رسول الله - ﷺ - يقول: «أنا فَرَطكُمُ (١) على الحَوْضِ، ومن وَرَدَ شَرِبَ، ومن شرب لمْ يَظْمَأ بعده أبدًا، وليردنَّ علىَّ أقوامٌ أعرِفُهُم، ويعرفونى، ثم يحال بينى وبينهم» .\nقال أبو حازم: فسمعه النعمان بن ابى عياش، وأنا أحدثهم هذا الحديث، فقال: هكذا سمعت سهلًا يقول؟ قال: فقلت: نعم. قال: وأنا أشهد على أبى سعيد الخدرى لسمعت يزيد، فيقول: «إنهم منّى»، فيقال: إنك لا تدرى ما عملوا بعدك. فأقول: «سُحقًا سحقًا لمنْ بدَّلَ بَعْدِى» (٢) .\nرواه مسلم عن قتيبة والبخارى عن يحيى بنت بكير، عن يعقوب به، وكذا رواه مسلم أيضًا عن هارون بن سعد، عن ابن وهب عن أسامة بن زيد عن أبى حازم به (٣) .\nحدثنا عفان، حدثنا عمرو بن على: سمعت أبا حازم عن سهل بن سعيد، عن النبى - ﷺ -، قال: «من توكَّلَ لى ما بِيْنَ لَحْييهِ وما بين رجليه توكَّلتُ له بالجنَّةِ» (٤) .\n_________\n(١) فرطكم على الحوض: أى متقدمكم إليه، يقال: فرط يفرط فهو فارط وفرط إذا تقدم وسبق القوم ليرتاد لهم الماء، ويهيء لهم الدلاء والأرشية. النهاية: ٣/ ١٩٤.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣.\n(٣) الخبر أخرجه البخارى في الرقاق (باب في الحوض): فتح البارى: ١١/ ٤٦٤، وفى اول كتاب الفتن: ١٣/ ٣؛ وأخرجه مسلم في الفضائل (باب حوض نبينا - ﷺ - وصفته): مسلم بشرح النووى: ٥/ ١٥١، ١٥٢.\n(٤) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣.","vol":"4","page":137},{"text":"رواه البخارى في المحاربين / عن خليفة بن خياط، وفى الرقاق عن محمد بن أبى بكر [المقدمىِ]، والترمذى في الزهد عن محمد بن عبد الأعلى: ثلاثتهم عن عمرو ابن على به، وقال الترمذى: حسن صحيح غريب (١) .\n_________\n(١) الخبر أخرجه البخارى في الرقاق عن المقدمى (باب حفظ اللسان): فتح البارى: ١١/ ٣٠٨؛ وعنه وعن خليفة بن خياط في المحاربين (باب فضل من ترك الفواحش): ١٢/ ١١٣؛ وأخرجه الترمذى (باب ما جاء في حفظ اللسان): صحيح الترمذى: ٤/ ٦٠٦.","vol":"4","page":138},{"text":"٥٠١٧ - حدثنا إسحاق بن عيسى، حدثنا مالك، عن أبى حازم، عن سهل ابن سعد الساعدى: أن رسول الله - ﷺ - أُتى بشراب فشرب منه، وعن يمينه غلام، وعن يساره الأشياخ، فقال للغلام: «أتأذن لى أن أعطى هؤلاء؟» فقال: لا والله لا أوثر بنصيبى منك أحدًا قال: فَتَلَّه (١) رسول الله - ﷺ - في يده (٢) .\nرواه البخارى، والنسائى، وعن قتيبة، زاد البخارى، وإسماعيل بن عبد الله، وعبد الله بن يوسف، ويحيى بن قزعة، ومسلم عن يحيى بن يحيى: كلهم عن مالك به، وهو في الصحيحين من حديث عبد العزيز ابن أبى حازم، عن أبيه، وعند البخارى من حديث محمد بن مطرف (٣) .\n٥٠١٨ - حدثنا شريج بن النعمان، حدثنا ابن أبى حازم،\n_________\n(١) تله: ألقاه. النهاية: ١/ ١١٨.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣.\n(٣) الخبر أخرجه البخارى في أول كتاب المساقاة. فتح البارى: ٥/ ٢٩، وفى (باب من رأى أن صاحب الحوض والقربة أحق بمائة): ٥/ ٤٢، وفى المظالم (باب إذا أذن له أو أحله ولم يبين كم هو): ٥/ ١٠٢، وفى الهبة (باب هبة الواحد للجماعة) و(باب الهبة المقبوضة وغير المقبوضة): ٥/ ٢٢٥، وفى الأشربة (باب هل يستأذن الرجل من عن يمينه في الشرب ليعطى الأكبر): ١٠/ ٨٦؛ وأخرجه مسلم في الأشربة (باب استحباب إدارة الماء واللبن ونحوهما على يمين المبتدئ): مسلم بشرح النووى: ٤/ ٧١٣.","vol":"4","page":138},{"text":"خبرنى [أبى]، عن سهل بن سعد: «أن امرأة أتت رسول الله - ﷺ - ببردة منسوجة فيها حاشيتاها. قال سهل: وهل تدرون ما البردة؟ قالوا: نعم هى الشملة. قال: نعم فقالت: يا رسول الله نسجت هذه بيدى فجئت بها لأكسوكها، فأخذها النبى - ﷺ - محتاجا إليها، فخرج علينا، وإنها لإزاره، فجسها فلان بن فلان: رجل سماه، فقال ما أحسن هذه البردة اكسنيها يا رسول الله، قال: «نعم» . فلما دخل طواها، وأرسل بها إليه، فقال له القوم: والله ما أحسنت. كسيها رسول الله - ﷺ - محتاجًا إليها، ثم سألته إياها، وقد علمت أنه لا يرد سائلا، فقال: والله ما سألته لألبسها، ولكن سألته إياها لتكون كفنى يوم أموت، قال: فكانت كفنه يوم مات» (١) .\nرواه البخارى عن القعنبى، وابن ماجه عن هشام بن عمار: كلاهما، عن عبد العزيز بن أبى حازم، عن أبيه، ورواه البخارى عن سعد ابن إبراهيم عن محمد ابن مطرف عن ابى حازم. ورواه البخارى والنسائى من حديث يعقوب بن عبد الرحمن (٢) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٣؛ وما بين معكوفين استكمال منه.\n(٢) الخبرأخرجه البخارى في الجنائز (باب من استعد الكفن في زمن النبى - ﷺ - (: فتح البارى: ٣/ ١٤٣؛ =\n= ... وعن سعد بن إبراهيم في لاأدب (باب حسن الخلق والسخاء): ١٠/ ٤٥٥، وعن يعقوب بن عبد الرحمن في البيوع: ٣/ ٣١٨، وفى اللباس: ١٠/ ٢٧٥؛ وأخرجه النسائى في الزينة (باب لبس البرود): المجتبى: ٨/ ١٨٠؛ وابن ماجه في أول كتاب اللباس: سنن ابن ماجه: ٢/ ١١٧٦.","vol":"4","page":139},{"text":"٥٠١٩ - حدثنا هارون [بن معروف]، وسمعت أنا من هارون، أنبأنا ابن وهب، حدثنى أبو صخر: أن ابا حازم حدَّثه، قال: سمعت سهل بن سعد الساعدى، قال: شهدت من رسول الله - ﷺ - مجلسًا وصف","vol":"4","page":139},{"text":"فيه الجنة حتى انتهى، ثم قال في آخر حديثه: «فيها ما لا عين رأت ولا أذن سمعت. / ولا على قلب بشر خطر» . ثم قرأ هذه الآية ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ فَلا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ﴾ (١) .\nرواه مسلم عن هارون بن سعيد، وهارون بن معروف: كلاهما عن ابن وهب به (٢) .\n_________\n(١) آيتان ١٦، ١٧ السجدة. والخبر من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٤، وما بين معكوفين استكمال منه.\n(٢) أخرجه مسلم في صفة الجنة. مسلم بشرح النووى: ٥/ ٦٨٩.","vol":"4","page":140},{"text":"٥٠٢٠ - حدثنا ربعى بن إبراهيم، حدثنا عبد الرحمن بن إسحاق، عن أبى حازم: أن سهل بن سعد قال: «رأيت فاطمة بنت رسول الله - ﷺ - يوم أحد أحرقت قطعة من حصير ثم أخذت تجعله على جرح رسول الله - ﷺ - الذى بوجهه، قال: وأتى بترس فيه ماء فغسلت عنه الدم» (١) .\n٥٠٢١ - حدثنا عبد الرزاق، حدثنا معمر، عن أبى حازم، عن سهل بن سعد الساعدى، قال: سمعته يحدث: أن امرأة جاءت النبى - ﷺ -، فذكر الحديث، وقال: «فهل تقرأ من القرآن شيئًا»؟ قال: نعم. قال: «ماذا؟» قال: سورة كذا، وسورة كذا، قال: «فقد أملكتكها (٢) بما معك من القرآن»، قال: فرأيته يمضى، وهى تتبعه (٣) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٤.\n(٢) الملاك والإملاك: التزويج، وعقد النكاح. وقال الجوهرى: لا يقال ملاك. النهاية: ٤/ ١٠٨.\n(٣) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٤.","vol":"4","page":140},{"text":"٥٠٢٢ - حدثنا يزيد، أنبأنا أبو غسان: محمد بن مطرف، عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «إنَّ الرَّجُلَ ليعملُ بعملِ أهلِ النارِ، وإنَّه لمنْ أهلِ الجنَّة، وإن الرجلَ ليعملُ بعمل أهلِ الجنَّة، وإنه لمنْ أهلِ النَّار، وإنَّمَا الأعمالُ بالخواتيم» (١) .\nرواه البخارى عن ابن أبى مريم، وعلى بن عياش، عن محمد بن مطرف به (٢) .\nورواه مسلم عن قتيبة عن يعقوب بن عبد الرحمن، عن أبى حازم به: «إن الرجل ليعمل بعمل أهل الجنة فيما يبدو للناس» الحديث (٣) .\n٥٠٢٣ - حدثنا روح، وإسماعيل بن عمر، قالا: حدثنا مالك؟، «إن كان ففى الفرس، وفى المرأة، وفى المسكن» يعنى الشؤم (٤) .\nرواه البخارى في الطب عن القعنبى، والبخارى أيضًا في النكاح عن عبد الله ابن يوسف: كلاهما عن مالك (٥) .\nورواه ابن ماجه من حديث مالك به (٦) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥.\n(٢) الخبر أخرجه البخارى في الرقاق (باب الأعمال بالخواتيم وما يخاف منها) . وفى القدر (باب العمل بالخواتيم): فتح البارى: ١١/ ٣٣٠، ٤٩٩.\n(٣) الخبر أخرجه مسلم في القدر (كيفية خلق الآدمى في بطن أمه): مسلم بشرح النووى: ٥/ ٥٠٥.\n(٤) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥\n(٥) الخبر أخرجه البخارى في النكاح عن عبد الله بن يوسف عن مالك عن ابى حازم (باب ما يتقى من شؤم المرأة)، وأخرجه في الجهاد - لا في الطب - (باب ما يذكر من شؤم الفرس): فتح البارى ٦/١٦، ١٣٧٩؛ وأخرجه مالك فى الطب عن القعبنى عن مالك وعن أبى بكر بن أبى شيبة عن الفضل بن دكين عن هشام بن سعد. مسلم بشرح النووى: ٥/ ٨١.\n(٦) يرجع إلى الخبر عند ابن ماجه في النكاح (باب ما يكون فيه اليمن والشؤم): سنن ابن ماجه: ١/٦٤٢.","vol":"4","page":141},{"text":"قال شيخنا المزى: لم نجد رواية البخارى في الصحيح عن القعنبى، ولم يذكره أبو مسعود، وإنما ذكره خلف وحده (١) .\n_________\n(١) يرجع إلى قول الحافظ المزى - ﵀ - في تحفة الأشراف: ٣/ ١١٩؛ وقد علق على\nهذا القول الحافظ ابن حجر في النكت الظراف: «قلت: هو في الجامع في جميع النسخ لكن في الجهاد لا في الطب، فإن كان أبو مسعود لم يقل إنه في الجهاد فقد وهم، وكذا المزى، وإن كان خلف عزاه للطب دون الجهاد فقد وهم أيضًا نبه على ذلك القطب الحلبى» . انتهى هامش التحفة.\nنقول: والقول ما ذهب إليه ابن حجر، فقد أخرج البخارى في الجهاد كما سبق بيانه، فتح البارى: ٦/ ٦٠؛ ولعله التبس على السادة الحفاظ رواية مسلم للحديث في الطب: ٥/ ٨١ كما قد ذكرنا، ﵏ جميعًا، وجزاهم عنا خير الجزاء.","vol":"4","page":142},{"text":"٥٠٢٤ - حدثنا عبد الله، [حدثنى أبى]، حدثنى يحيى بن معين، حدثنا هشام ابن يوسف، عن معمر.\nوحدثنا أبى، حدثنا على بن بحر، حدثنا هشام بن يوسف، حدثنا معمر، عن ابى حازم، عن سهل بن سعد: أن النبى - ﷺ - قال: «يدْخُلَ الجنَّة من أُمَّتِى سبْعُون ألْفًا / أو [قال]: سبعمائةِ ألفٍ بغيرِ حِساب» تفرّد به من هذا الوجه (١) .\nوقد رواه البخارى عن سعيد بن أبى مريم، عن محمد بن مطروف به، وأخرجاه من حديث عبد العزيز بن ابى حازم عن أبيه، ورواه البخارى من حديث الفضيل بن سليمان عن أبى حازم (٢) .\n٥٠٢٥ - حدثنا علىُّ بن بحر، حدثنا عيسى بن يونس، حدثنا\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥؛ وما بين معكوفات استكمال\nمنه.\n(٢) الخبر أخرجه البخارى من طريق سعيد بن أبى مريم في الرقاق (باب يدخل الجنة سبعون ألفا بغير حساب)، من طريق عبد العزيز بن أبى حازم في الرقاق أيضًا (باب صفة الجنة والنار)، ومن طريق الفضيل بن سليمان في بدء الخلق (باب ما جاء في صفة أهل الجنة وأنها مخلوقة): فتح البارى:\n٦/ ٣١٩، ١١/ ٤٠٦، ٤١١؛ وأخرجه مسلم: ١/ ٤٩٤.","vol":"4","page":142},{"text":"مصعب بن ثابت، عن أبى حازم، عن سهل بن سعد الساعدى، قال: قال رسول الله - ﷺ -: «المُؤمنُ مألَفَةٌ، ولا خَيْرِ فيمنْ لا يألّفَ ولا يؤلَف» تفرد به (١) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥.","vol":"4","page":143},{"text":"٥٠٢٦ - حدثنا حسين بن محمد، حدثنا محمد بن مطرف، عن أبى حازم، عن سهل بن سعد: أنه سمع رسول الله - ﷺ - يقول: «منْبَرِى على تُرعَة (١) من تُرَعِ الجنَّة» . فقلت له: ما الترعة يا أبا العبَّاس؟ قال: الباب (٢) .\nرواه البخارى عن سعيد بن أبى مريم (٣) عن محمد بن مطرف به. «أنا فرطُكم في الحوض» وفيه حديث النعمان بن أبى عباس عن أبى سعيد (٤) .\n٥٠٢٧ - حدثنا سليمان بن داود الهاشمى، وإسحاق بن عيسى، قالا: حدثنا سعيد بن عبد الرحمن، عن ابى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «إنَّ للصائمينَ بابًا في الجنَّةِ يُقال له الرَّيَّانُ لا يدخل منهُ غَيْرُهم، إذا دَخَلَ آخرهُم أُغلِقَ عليه. من دخلَ منْهُ شَرِبَ، ومن شرب منه لمْ يظمأ أبدًا» (٥) .\nرواه البخارى عن سعيد بن أبى مريم عن محمد بن مطرف به (٦) .\n_________\n(١) الترعة: في الأصل الروضة على المكان المرتفع خاصة، فإذا كانت في المطئن فهى روضة، قال القتيبى: معناه أن الصلاة والذكر في هذا الموضع يؤديان إلى الجنة، فكأنه قطعة منها، النهاية:\n١/ ١١٣.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥.\n(٣) في الأصل المخطوط: «سعد بن إبراهيم»، والتصويب من البخارى.\n(٤) أخرجه البخارى في الرقاق (باب في الحوض): ١١/ ٤٦٤ وفيه حديث النعمان بن أبى عياش.\n(٥) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥.\n(٦) أخرجه البخارى في بدء الخلق (باب صفة أبواب الجنة): فتح البارى: ٦/ ٣٢٨.","vol":"4","page":143},{"text":"٥٠٢٨ - حدثنا وكيع بن الجراح، حدثنا سفيان، عن أبى حازم، عن سهل ابن سعد الساعدى.\nوعبد الرحمن قال: حدثنا سفيان، عن أبى حازم عن سهل بن سعد الساعدى: أن رسول الله - ﷺ - قال: «غَدْوَةٌ أوْ رَوْحَةٌ في سَبِيلِ اللهِ خَيْرٌ من الدُّنْيَا وما فيها» (١) .\nرواه البخارى عن قبيصة عن سفيان الثورى، ومسلم، والنسائى من حديثه به (٢) .\n٥٠٢٩ - حدثنا وكيع، حدثنا سفيان، عن أبى حازم، عن سهل بن سعد [وعبد الرحمن، حدثنا سفيان، عن أبى حازم، عن سهل ابن سعد]، قال: قال رسول الله - ﷺ -: «التَّسبِيح في الصلاةِ للرِّجَال، والتصفيق للنِّسَاءِ» (٣) .\nرواه البخارى عن يحيى، عن وكيع به (٤) .\n٥٠٣٠ - حدثنا عبد الرحمن بن مهدى، وإسحاق بن يوسف الأزرق، قالا: حدثنا سفيان، عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «لا يزَالُ النَّاسُ بِخَيْرٍ ما عَجَّلُوا الفِطْرَ» (٥) .\nرواه مسلم عن زهير بن حرب، والترمذى عن بندار: كلاهما عن\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥.\n(٢) الخبر أخرجه البخارى من هذا الطريق في الجهاد (باب الغدوة والروحة في سبيل الله): فتح البارى: ٦/ ١٤؛ وأخرجه مسلم في الباب، مسلم بشرح النووى: ٤/ ٥٤٦؛ والنسائى فيه: المجتبى: ٦/١٤.\n(٣) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٥، وما بين معكوفين استكمال منه.\n(٤) الخبر أخرجه البخارى من هذا الطريق في العمل في الصلاة (باب التصفيق للنساء): فتح البارى: ٣/ ٧٧.\n(٥) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٦.","vol":"4","page":144},{"text":"ابن مهدى به وقال الترمذى: حسنٌ صحيح (١) . /\n_________\n(١) أخرجاه في الصوم: مسلم بشرح النووى: ٣/ ١٥٢؛ وصحيح الترمذى: ٣/ ٧٣.","vol":"4","page":145},{"text":"٥٠٣١ - حدثنا بشر بن المفضل، حدثنا أبو حازم، عن سهل بن سعد، قال: «كنا نقيل ونتغذى بعد الجمعة مع رسول الله - ﷺ -» (١) .\nرواه البخارى، وأبو داود، عن محمد بن كثير، عن سفيان الثورى، عن أبى حازم، ورواه الترمذى من حديث عبد الله بن جعفر المدينى عن أبى حازم عن أبيه (٢) .\nوروى البخارى عن سعيد بن أبى مريم (٣)، عن محمد بن مطرف، عن ابى حازم نحوه (٤) .\n٥٠٣٢ - حدثنا بهز، حدثنا حماد - يعنى ابن سلمة -: أنبأنا أبو حازم، عن سهل بن سعد: أن رسول الله - ﷺ - أتى بنى عمرو بن عوف في لحاء [- أى خصام-] كان بينهم، ليصلح بينهم، فحضرت صلاة العصر (٥)، فقال بلال لأبى بكر: أقيم وتصلى بالناس؟ فقال ابو بكر: نعم. فأقام بلال وتقدم أبو بكر ليصلى بالناس، فجاء رسول الله - ﷺ - يخترق الصفوف، فصفح القوم - وكان أبو بكر لا يكاد يلتفت في\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٦.\n(٢) الخبر أخرجه البخارى عن محمد بن كثير في الاستئذان، رواه مختصرًا (باب القائلة بعد الجمعة): فتح البارى: ١١/ ٦٩؛ وأخرجه أبو داود في الجمعة (باب في وقت الجمعة): سنن أبى داود: ١/ ٢٨٥؛ وأخرجه الترمذى (باب ما جاء في القائلة يوم الجمعة): صحيح الترمذى: ٢/ ٤٠٣.\n(٣) في الأصل المخطوط: «عن إبراهيم»، والتصويب من البخارى.\n(٤) أخرجه من هذا الطريق في الجمعة (باب قوله تعالى: ﴿إذا قضيت الصلاة فانتشرو في الأرض﴾) و(باب القائلة بعد الجمعة): ٢/ ٤٢٧، ٤٢٨.\n(٥) في المسند: «فحضرت الصلاة»، وقد حددت في الروايات الأخرى بأنها صلاة العصر.","vol":"4","page":145},{"text":"الصلاة - فلما أكثروا التفت أبو بكر، فإذا هو برسول الله - ﷺ - يخترق الصفوف، فتأخر أبو بكر، وأومأ إليه رسول الله - ﷺ - أن مكانك، فتأخر أبو بكر وتقدم رسول الله - ﷺ -، فصلى بهم، فلما أتم صلاته، قال: «يا أبا بكر ما لك إذ أومأت إليك لم تقم؟» فقال: ماكان لابن أبى قحافة أن يؤم رسول الله - ﷺ -، ثم قال رسول الله - ﷺ -: «ما لكم إذا نابكم أمرٌ صفَّحتم: سبحوا فإنما التصفيح للنساء» (١) .\nهذا في الصحيحين من غير وجه عن أبى حازم، من حديث مالك وغيره (٢) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٦.\n(٢) يرجع إلى أكثر هذه الطرق ص ١٢٧.","vol":"4","page":146},{"text":"٥٠٣٣ - حدثنا عبد الرحمن بن مهدى، عن مالك، عن ابى حازم، عن سهل ابن سعد. قال: «كان الناس يُؤمرون أن يضعوا اليمنى على اليسرى في الصلاة» . قال أبو حازم: ولا أعلمه إلا ينمى ذلك. قال أبو عبد الرحمن: ينمى: يرفعه إلى رسول الله - ﷺ -. (١) .\nرواه البخارى عن القعنبى، عن مالك به.\n[قال أبو حازم]: لا أعلمه [إلا أنه] ينمى ذلك إلى النبى - ﷺ -، وقال إسماعيل: ينمى [ولم يقل: ينمى عن النبى - ﷺ -] (٢) .\n٥٠٣٤ - قرأت على عبد الرحمن: مالك، وحدثنا إسحاق، قال: أنبأنا مالك عن أبى حازم، عن سهل بن سعد الساعدى: أن النبى - ﷺ - جاءته امرأة، فقالت: يا رسول الله إنى وهبت نفسى لك، فقامت\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٦.\n(٢) الخبر أخرجه البخارى في الصلاة (باب وضع اليمنى على اليسرى): فتح البارى: ٢/ ٢٢٤، وما بين المعكوفات استكمال منه ومن تحفة الأشراف: ٤/ ١٢٠.","vol":"4","page":146},{"text":"قيامًا طويلًا، فقام رجلٌ، فقال: يا رسول الله زوجنيها إن لم يكن لك بها حاجة، فقال رسول الله - ﷺ -: «هل عِنْدِكَ من شىٍْ تُصْدِقُها إيَّاه؟» فقال: ما عندى إلا إزارى هذا. فقال / النبى - ﷺ -: «إن أعطيتها إزارك جلست لا إزار لك فالتمس شيئا»، فقال: ما أجد شيئا. فقال: «التمس ولو خاتمًا من حديد» فالتمس، فلم يجد شيئا، فقال له رسول الله - ﷺ -: «هل معك من القرآن شي؟» قال: نعم. سورة كذا، وسورة كذا يسميها، فقال له النبى - ﷺ -: «زوجتكها بما معك من القرآن» (١) .\nرواه البخارى عن عبد الله بن يوسف، وأبو داود عن القعنبى: كلاهما عن مالك به (٢) .\nورواه الترمذى، والنسائى من وجهين آخرين، عن مالك به، وقال الترمذى: حسن صحيح (٣) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٦.\n(٢) أخرجه البخارى من هذا الوجه في الوكالة وفى النكاح وفى التوحيد كما سبق بيانه. فتح البارى: ٤/ ٤٨٦، ٩/ ١٩٠، ١٣، ٤٠٢؛ وأخرجه أبو داود في النكاح (باب في التزويج على العمل يعمل): ٢/٢٣٦.\n(٣) أخرجه الترمذى في النكاح: ٣/ ٤١٢؛ وأخرجه النسائى في أول الباب وفى (باب الكلام الذى ينعقد به النكاح): المجتبى: ٦/ ٤٥، ٧٦، وليس عنده ذكر لمالك ولعله في الكبرى كما في تحفة الأشراف: ٤/ ١١٨.","vol":"4","page":147},{"text":"٥٠٣٥ - قرأت على عبد الرحمن: مالك، عن أبى حازم بن دينار، عن سهل ابن سعد الساعدى: أن رسول الله - ﷺ - ذهب إلى بنى عمرو بن عوف ليصلح بينهم، فذكر الحديث، قال: فأشار إليه رسول الله - ﷺ - أن امكث مكانك، فرفع أبو بكر يديه إلى السماء فحمد الله على ما أمره به رسول الله - ﷺ - من ذلك، ثم استأخر أبو بكر؟، حتى استوى في","vol":"4","page":147},{"text":"الصف، وتقدم رسول الله - ﷺ - فصلى، فذكر مثل معنى حديث حماد بن سلمة (١) .\nرواه البخارى عن عبد الله بن يوسف، ومسلم عن يحيى بن أبى يحيى، وأبو داود، عن القعنبى: ثلاثتهم عن مالك به (٢) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٧.\n(٢) الخبر أخرجه البخارى في الصلاة كما سبق بيانه. فتح البارى: ٢/ ١٦٧؛ وأخرجه مسلم (باب تقديم الجماعة من يصلى بهم إذا تأخر الإمام): ٢/ ٦٦؛ وأبو داود (باب التصفيق في الصلاة): ١/ ٢٤٧.","vol":"4","page":148},{"text":"٥٠٣٦ - حدثنا يونس، حدثنا العطاف بن خالد، حدثنا أبو حازم، عن سهل بن سعد، قال: سمعت رسول الله - ﷺ - وهو يقول: «غَدْوَةٌ في سَبِيلِ اللهِ خَيْرٌ منَ الدُنْيَا وما فيها، وروْحَة في سَبِيلِ اللهِ خيرٌ من الدنيا وما فيها، وموضع سَوْطٍ في الجنة خيرٌ من الدنيا وما فيها» (١) .\nرواه الترمذى عن قتيبة، عن العطاف به، وقال: حسن صحيح (٢) ورواه البخارى، عن على، عن سفيان، عن أبى حازم (٣) .\n٥٠٣٧ - حدثنا حسين، حدثنا محمد بن مطرف، عن أبى حازم، عن سهل ابن سعد: أنه سمع رسول الله - ﷺ - يقول «روحة فى سبيل الله»، فذكر معناه (٤) .\n٥٠٣٨ - حدثنا إسماعيل بن عمر، حدثنا مالك، عن أبى\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسن: ٥/ ٣٣٧.\n(٢) الخبر أخرجه من هذا الطريق في بدء الخلق (ما جاء في فضل الغدوة والرواح في سبيل الله): صحيح الترمذى: ٤/ ١٨٠.\n(٣) الخبر أخرجه البخارى من هذا الطريق في بدء الخلق (باب ما جاء في صفة الجنة وأنها مخلوقة) فتح البارى: ٦/ ٣١٩.\n(٤) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٧.","vol":"4","page":148},{"text":"حازم، عن سهل ابن سعد أن النبى - ﷺ - قال: «لايزالُ النَّاسُ بِخَيْرٍ ما عَجَّلُوا الفِطر» (١) .\n_________\n(١) الموطن السابق.","vol":"4","page":149},{"text":"٥٠٣٩ - حدثنا حسين، حدثنا محمد بن مطرف، عن أبى حازم، عن سهل ابن سعد، قال: سمعت رسول الله - ﷺ - يقول: «بعثتُ والسَّاعة هكذا» وأشار بأصبعيه السبَّابة والوسطى (١) .\nرواه البخارى عن سعيد بن ابى مريم، عن محمد بن مطرف به (٢) .\n٥٠٤٠ - حدثنا حجين بن المثنى (٣)، حدثنا عبد العزيز / - يعنى ابن أبى سَلَمة -، عن أبى حازم القاص، عن سهل بن سعد الساعدى صاحب رسول الله - ﷺ -. قال: أتى رسول الله - ﷺ - آتٍ، فقال: إن بنى عمرو بن عوف قد اقتتلوا وتراموا بالحجارة، فخرج إليهم رسول الله - ﷺ - ليصلح بينهم، وحانت الصلاة، فجاء بلال إلى ابى بكر الصديق، فقال: أتصلى، فأقيم الصلاة؟ قال: نعم. قال: فأقام بلال الصلاة، وتقدم أبو بكر، فلما دخل في الصلاة وصف الناس وراءه، وجاء رسول الله - ﷺ - من حيث ذهب، فجعل يتخلل الصفوف، حتى بلغ الصف الأول، ثم وقف، وجعل الناس يصفقون ليؤذنوا أبا بكر برسول الله - ﷺ -، وكان أبو بكر لا يلتفت في الصلاة، فلما أكثروا عليه التفت، فإذا هو برسول الله - ﷺ - خلفه مع الناس، فأشار إليه رسول الله - ﷺ - أن اثبت، فرفع يديه كأنه يدعو، ثم استأخر القهقرى، حتى جاء الصف فتقدم رسول الله\n_________\n(١) الموطن السابق.\n(٢) الخبر أخرجه البخارى من هذا الطريق في الرقاق (باب قول النبى - ﷺ -: بعثت أنا والساعة كهاتين): فتح البارى: ١١/ ٣٤٧.\n(٣) حجين: - مصغرًا آخره نون - بن المثنى اليمامى، روى عن الليث ومالك وغيرهما، وعنه أحمد ويحيى بن معين وغيرهما. تهذيب التهذيب: ٢/ ٢١٦.","vol":"4","page":149},{"text":"- ﷺ -، فصلى بالناس، فلما فرغ من صلاته، قال رسول الله - ﷺ -: «ما بالكم ونابكم شىء في صلاتكم فجعلتم تصفقون، إذا ناب أحدكم شىء في صلاته فليسبح، فإنما التسبيح للرجال، والتصفيق للنساء» ثم قال لأبى بكر: «لم رفعتَ يديك؟ ما منعك أن تثبتَ حيثُ أشرتُ إليك؟» قال: رفعت يدى لأنى حمدت الله على ما رأيت منك، ولم يكن ينبغى لابن أبى قحافة أن يؤم رسول الله - ﷺ -. (١) .\nرواه البخارى ومسلم عن قتيبة. زاد البخارى: والفضل: كلاهما عن عبد العزيز به (٢) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٨.\n(٢) الخبر أخرجه البخارى من طريق قتيبة بن سعيد عن عبد العزيز عن ابى حازم في العمل في الصلاة (باب رفع الأيدى في الصلاة لامر ينزل به) وعن قتيبة عن يعقوب عن أبى حازم في السهو (باب الإشارة في الصلاة): فتح البارى: ٣/ ٨٧، ١٠٧؛ وأخرجه مسلم في الصلاة، مسلم بشرح النووى: ٢/ ٦٨.","vol":"4","page":150},{"text":"٥٠٤١ - حدثنا أبو المنذر، حدثنا مالك، عن أبى حازم، عن سهل بن سعد: أن رسول الله - ﷺ -، قال: «كان الشؤم في المرأةِ، والفَرسِ والمسْكِن» (١) .\n٥٠٤٢ - حدثنا موسى بن داود، قال: قُرئ على مالك: أنبأنا أبو حازم، عن سهل بن سعد أن النبى - ﷺ - أُتى بشرابٍ، فشرب منه، وعن يمينه غلام، وعن شماله الأشياخُ، فقال للغلام: «أتأذن لى أن أعطيه هؤلاء»؟ فقال: والله يا رسول الله ما كنت لأوثر بنصيبى منك أحدًا (٢) .\n٥٠٤٣ - حدثنا عصام بن خالد، أبو النضر، قالا: حدثنا العطاف بن خالد، عن ابى حازم، عن سهل بن سعد الساعدى، قال:\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٨.\n(٢) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٨.","vol":"4","page":150},{"text":"سمعت رسول الله - ﷺ - قال أبو النضر: قال رسول الله - ﷺ -: «غدوة في سبيل الله خير من الدنيا وما فيها، وروحة في سبيل الله خيرٌ من الدنيا وما فيها، وموضع سوطٍ / في الجنة - قال أبو النضر: من الجنة - خير من الدنيا وما فيها» (١) .\n_________\n(١) من حديث أبى مالك سهل بن سعد الساعدى في المسند: ٥/ ٣٣٩.","vol":"4","page":151},{"text":"٥٠٤٤ - حدثنا إسحاق بن عيسى، أخبرنى مالك، عن أبى حازم، عن سهل ابن سعد: أن النبى - ﷺ - قال: «لا يزال الناسُ بخير ما عجَّلُوا الفِطْرِ» (١) .\n٥٠٤٥ - حدثنا إسحاق بن عيسى، حدثنا عبد العزيز بن أبى حازم، عن أبيه، عن سهل بن سعد: سُئل عن المنبر من أى عُودٍ هو؟ قال: أما والله إنى لأعرف من أى عودٍ هو، وأعرف من عمله، وأى يوم [صنع وأى يوم] وُضع، ورأيت النبى - ﷺ - أول يوم جلس عليه: أرسل النبى - ﷺ - إلى امرأة لها غلام نجار، فقال لها: «مُرى غلامَكِ النَّجَارَ أن يعْمَلَ لى أعْوادًا أجلِسُ عليها إذَا كلَّمتُ النَّاسَ» . فأمرته فذهب إلى الغابة، فقطع طرفاء فعمل المنبر ثلاث درجات، فأرسلت به إلى النبى - ﷺ - فوضع في موضعه هذا الذى ترون، فجلس عليه أول يومٍ\n_________\n(١) طرفاء: قال ابن سيدة الطرفة: شجرة، وهى الطرف، والطرفاء جماعة الطرفة: شجر. وقال سيبويه: الطرفاء واحدة وجمع، والطرفاء اسم للجمع، وقال أبو حنيفة: الطرفاء من العضاه. وهدبه مثل هدب الأثل، وليس له خشب، وإنما يخرج عصيًا سمحة في السماء؛ وللسان في هذا كلام يطول: ٤/ ٢٦٦١.\nقال ابن حجر: في الرواية الأخرى: «من أثلة الغابة» ولا مغايرة بينهما، فإن الأثل هو الطرفاء وقيل يشبه الطرفاء وهو أعظم منه.\nوالغابة بالمعجمة وتخفيف الموحدة موضع من عوالى المدينة جهة الشام، وأصلها كل شجر ملتف. فتح البارى: ٢/ ٣٩٩.","vol":"4","page":151},{"text":"وُضع، فكبَّر وهو عليه، ثم ركع، ثم نزل القهقرى، فسجد وسجد الناس معه، ثم عاد، حتى فرغ، فلمَّا انصرف قال: «يأيها الناس إنما فعلتُ هذا لتأتموّا بى، ولتعلموا صلاتى»، فقيل لسهل: هل كان من شأن الجذع ماي قول الناس؟ قال: قد كان منه الذى كان.\nرواه البخارى ومسلم عن قتيبة زاد مسلم: ويحيى بن يحيى: كلاهما عن عبد العزيز (١) .\nقال شيخنا: ورواه ابن لهيعة، عن عمارة بن غزية، عن عباس بن سهل عن أبيه أتم من هذا، وقال فيه: وكان بالمدينة نجار واحد يقال له ميمون (٢) .\nورواه البخارى، ومسلم، وأبو داود، والنسائى عن قتيبة، عن يعقوب بن عبد الرحمن، عن أبى حازم (٣) .\n_________\n(١) الخبر أخرجه البخارى من هذا الطريق في الصلاة (باب الاستعانة بالنجار والصناع في أعداد المنبر والمسجد)، وفى البيوع (باب النجار): فتح البارى: ١/ ٥٤٣، ٤/ ٣١٩؛ وأخرجه مسلم في الصلاة (باب جوار الخطوة والخطوتين في الصلاة): ٢/ ١٨٣.\n(٢) تحفة الأشراف: ٤/ ١١١.\n(٣) أخرجه البخارى من هذا الطريق في الصلاة (باب الخطبة على المنبر): فتح البارى: ٢/ ٣٩٧؛ وأخرجه النسائى (باب الصلاة على المنبر): المجتبى: ٢/ ٤٥.","vol":"4","page":152},{"text":"٥٠٤٦ - حدثنا هاشم بن القاسم، حدثنا عبد الرحمن بن عبد الله بن دينار، عن أبى حازم، عن سهل بن سعد الساعدى: أن رسول الله - ﷺ -، قال: «رِباطُ يوم في سبيل الله خيرٌ من الدنيا وما عليها، والروحة يروحها العبد في سبيل الله أو الغدوة خير من الدنيا وما عليها، وموضع سوط أحدكم في الجنة خير من الدنيا وما عليها» (١) .\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٩.","vol":"4","page":152},{"text":"رواه البخارى والترمذى من حديث عبد الرحمن به، وقال الترمذى: حسن صحيح (١) .\nوأخرجاه مع النسائى من حديث سفيان الثورى عن أبى حازم (٢) .\nوأخرجاه من حديث عبد العزيز بن أبى حازم عن أبيه (٣) .\n_________\n(١) الخبر أخرجه البخارى من هذا الطريق في الجهاد (باب فضل رباط يوم في سبيل الله): فتح البارى: ٦/ ٨٥؛ وأخرجه الترمذى في فضائل الجهاد (باب ما جاء في فضل المرابط): صحيح الترمذى: ٤/ ١٨٨.\n(٢) الخبر أخرجه البخارى من طريق الثورى في الجهاد (باب الغدوة والروحة في سبيل الله) و(باب ما جاء في صفة الجنة وأنها مخلوقة): فتح البارى: ٦/ ١٤، ٣١٩؛ وأخرجه مسلم في الجهاد والسير (فضل الغدوة والروحة في سبيل الله): ٤/ ٥٤٦؛ وأخرجه النسائى في الجهاد (فضل غدوة في سبيل الله ﷿): المجتبى: ٦/ ١٤.\n(٣) من هذا الطريق أخرجه البخارى في الرقاق (باب مثل الدنيا في الآخرة): فتح البارى: ١١/ ٢٣٢؛ وأخرجه مسلم في الباب السابق له: ٤/ ٥٤٥.","vol":"4","page":153},{"text":"٥٠٤٧ - حدثنا هاشم [بن القاسم]، حدثنا عبد الرحمن - يعنى ابن عبد الله دينار -، عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «أنا فرطكم على الحوض، من ورد على شرب (١)، ومن شرب لم يظمأ بعد (٢) أبدًا، / أبصرت أن لا يرد على أقوام أعرفهم، ويعرفونى، ثم يحال بينى وبينهم» .\nقال فسمعنى النعمان بن أبى عياش أحدِّثُ به، فقال: وأشهد أن أبا سعيد الخدرى يزيد فيه فيقول: «وأقول: إنهم أمتى، أو منى، فيقال: إنك لا تدرى ما أحدثوا بعدك، أو ما بدلوا بعدك، فأقول: سحقًا لمن بدل بعدى» (٣) .\n_________\n(١) في الأصل المخطوط: «فشرب منه» والتعديل من المسند.\n(٢) ليس في لفظ المسند كلمة: «بعد» .\n(٣) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٩.","vol":"4","page":153},{"text":"رواه البخارى من حديث محمد بن مطرف، عن أبى حازم به (١) .\n_________\n(١) الخبر أخرجه البخارى في الرقاق (باب في الحوض): فتح البارى: ١١/ ٤٦٤.","vol":"4","page":154},{"text":"٥٠٤٨ - حدثنا يونس، حدثنا عمران بن يزيد القطان (١) - بصرى - عن ابى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «إنَّ منْبَرِى على تُرعَة منْ تُرع الجنَّة» . تفرد به بهذا اللفظ بهذا الوجه (٢) .\n٥٠٤٩ - حدثنا حسين بن محمد عن مسلم، عن عباد بن إسحاق، عن أبى حازم، عن سهل بن سعد: أن رجلا منْ أسلم جاء إلى رسول الله - ﷺ -، فقال: إنه قد زنى بمرأة سماها، فأرسل النبى - ﷺ - إلى المرأة، فدعاها، فسألها عما قال، فأنكرت فحدَّهُ، وتركها» (٣) .\nرواه أبو داود، عن عثمان بن أبى شيبة، عن طلق بن غنام، عن عبد السلام ابن حفص، عن أبى حازم، عن سهل بن سعد (٤) .\n٥٠٥٠ - حدثنا قتيبة بن سعيد، حدثنا يعقوب بن عبد الرحمن، عن ابى حازم، عن سهل بن سعدٍ: أن رسول الله - ﷺ - قال: «إنَّ أهلَ الجنَّةِ لَيَترَاءْونَ الغُرفَةَ في الجنَّةِ كما تَرَاءوْن الكَوْكَبَ الدُّرِّى (٥) في السَّمَاء»، قال فحدث بذلك النعمان بن أبى عياش، فقال: سمعت أبا سعيد الخدرى، يقول: «كما تراءون الكوكب الدرى في الأفق الشرقى أو الغربى» (٦) .\n_________\n(١) في تهذيب التهذيب: عمران بن داود العمى القطان البصرى: ٨/ ١٣.\n(٢) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٩.\n(٣) الموطن السابق.\n(٤) الخبر أخرجه أبو داود في الحدود (باب إذا أقرأ الرجل بالزنا ولم تقر المرأة): سنن أبى داود: ٤/ ١٥٩.\n(٥) نص المسند خال من لفظه: «الدرى» .\n(٦) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٤٠.","vol":"4","page":154},{"text":"وكذا رواه مسلم عن قتيبة به (١) .\nوكذا رواه البخارى عن القعنبى، عن عبد العزيز بن أبى حازم، عن أبيه به (٢) .\n_________\n(١) الخبر أخرجه مسلم في (كتاب الجنة وصفة نعيمها وأهلها): مسلم بشرح النووى: ٥/ ٦٩٠.\n(٢) الخبر أخرجه البخارى من هذا الطيرق في الرقاق (باب صفة الجنة والنار): فتح البارى: ١١/ ٤١٦.","vol":"4","page":155},{"text":"٥٠٥١ - حدثنا أحمد بن الحجاج، أنبأنا عبد الله، أنبانا مصعب بن ثابت، حدثنى ابن ثابت، حدثنى أبو حازم: سمعت سهل بن سعد الساعدى يحدث عن النبى - ﷺ -، قال: «إن المؤمن من أهلِ الإيمان بمنزلة الرأس من الجسد، يألم المؤمن لأهل الإيمان كما يألم الجسد لما في الرأس» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1968>(أحاديث أُخر من رواية أبى حازم: سلمة بن دينار،\nعن سهل بن سعد الساعدى)</span>\nالأول:\n٥٠٥٢ - قال الإمام أبو عبد الله محمد بن يزيد بن ماجه في كتاب الزهد من متنه: / حدثنا هشام بن عمار، وإبراهيم بن المنذر الخزامى، ومحمد بن الصباح، قالوا: حدثنا أبو يحيى: زكريا بن منظور، حدثنا أبو حازم، عن سهل بن سعد، قال: كنا مع رسول الله - ﷺ - بذى الحليفة، فإذا هو بشاةٍ ميتةٍ شائلة برجلها، فقال: «أترون هذه هينةً على صاحبها؟\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٤٠ وقد تكرر بعد هذا الحديث الخبر الذى أورده عن يونس عن عمران بن يزيد القطان: «منبرى هذا ... الخ» وقد تقدم ص ١٥٤.","vol":"4","page":155},{"text":"فوالذى نفسى بيده للدنيا أهون على الله من هذه على صاحبها، ولو كانت الدنيا تزن عند الله جناح بعوضةٍ ما سقى كافرًا منها قطرةً أبدًا» (١) .\nرواه الترمذى عن قتيبة، عن عبد الحميد بن سليمان، عن أبى حازم به: «لو كانت الدنيا تعدل [عند الله] (٢) جناح بعوضةٍ ما سقى كافرًا منها شربة ماءٍ» . ثم قال: صحيح غريب من هذا الوجه (٣) .\n_________\n(١) سنن ابن ماجه: ٢/ ١٣٧٦؛ وفى الزوائد: إسناده زكريا بن منظور، وهو ضعيف، وفيه: إن أصل المتن صحيح.\n(٢) في الأصل: «تزن»، والتعديل وما بين معكوفين من الترمذى.\n(٣) صحيح الترمذى (باب ما جاء في هوان الدنيا على الله ﷿): ٤/ ٥٦٠.","vol":"4","page":156},{"text":"الثانى:\n٥٠٥٣ - قال ابن ماجه: إبراهيم بن محمد الحلبى، حدثنا يحيى بن الحارث، عن زهير بن محمد،، عن ابى حازم، عن سهل. قال: قال رسول الله - ﷺ -: «لِيُبَشِّرِ المَشَّاؤونَ في الظُّلَم إلى المساجِد بِنُورٍ تامٍ يَوْمَ القِيَامة» (١) .\nقال شيخنا: ورواه عبد الله بن محمد بن ناجية، عن إبراهيم [بن محمد] عن يحيى [بن الحارث] عن زهير [بن محمد] ومحمد بن مطرف جميعًا عن أبى حازم به (٢) .\nالثالث:\n٥٠٥٤ - رواه النسائى، من حديث زيد بن أبى أنيسة، عن ابى حازم، عن سهل: «أُتِى رسول الله - ﷺ - برجل قد زنى، فأمر به فجرد فإذا هو مقعد» الحديث (٣) .\n_________\n(١) الخبر أخرجه ابن ماجه في الصلاة (باب المشى إلى الصلاة): ١/ ٢٥٦.\n(٢) تحفة الأشراف: ٤/ ١٠٤، وما بين معكوفات استكمال منه.\n(٣) الخبر أخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٠٤","vol":"4","page":156},{"text":"الرابع:\n٥٠٥٥ - رواه النسائى أيضًا، من حديث الليث، عن سعيد بن عبد الرحمن الجمحى، عن أبى حازم، عن سهل بن سعد. قال: «لمَّا كان يوم أُحدٍ وانصرف المشركون خرج النساء إلى النبى - ﷺ -» فذكر الحديث في مداواة الجرحى (١) .\nالخامس:\n٥٠٥٦ - قال ابن ماجه في الزهد: حدثنا أبو عبيدة بن أبى السفر، حدثنا شهاب بن عباد، حدثنا خالد بن عمرو القرشى، حدثنا سفيان الثورى، عن ابى حازم، عن سهل بن سعد، قال: أتى النبى - ﷺ - رجلٌ، فقال: يا رسول الله دُلنى على عملٍ إذا عملته أحبَّنى الله، وأحبَّنى الناس، فقال النبى - ﷺ -: «ازْهَدْ في الدُّنْيَا يُحِبَّكَ اللهُ وازْهَدْ فيما في أيْدِى النَّاسِ يُحِبَّكَ النَّاسُ» (٢) .\nالسادس:\n٥٠٥٧ - قال ابن ماجه: حدثنا أبو بكر بن أبى شيبة، حدثنا سعيد بن سليمان، حدثنا عبد الحميد بن سليمان أخو فليح، حدثنا أبو حازم. قال: كان سهل ابن سعد يقدم فتيان قومه يصلون بهم، فقيل له: تفعل هذا ولك من القدم ما لك؟ فقال: إنى سمعت رسول الله - ﷺ -\n_________\n(١) الخبر اخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٠٥.\n(٢) سنن ابن ماجه (باب الزهد في الدنيا): ٢/ ١٣٧٣، وفى الزوائد: في إسناده خالد بن عمرو، وهو ضعيف متفق على ضعفه، واتهم بالوضع، وأورد له العقيلى هذا الحديث، وقال: ليس له اصل من حديث الثورى، لكن قال النووى عقب هذا الحديث: رواه ابن ماجه وغيره بأسانيد حسنة. أهـ. ويراجه الضعفاء الكبير للعقيلى: ٢/ ١٠.","vol":"4","page":157},{"text":"يقول: «الإمَام ضَامنٌ، فإنْ أحْسَنَ فَلَه ولهُم، وإنْ أسَاء فَعَليْه، ولا عَلَيْهم» (١) .\n_________\n(١) الخبر اخرجه ابن ماجه في لاصلاة (باب من أحق بالإمامة)، وفى الزوائد: في إسناده عبد الحميد، اتفقوا على ضعفه، سنن ابن ماجه: ١/ ٣١٤.","vol":"4","page":158},{"text":"السابع:\n٥٠٥٨ - قال ابن ماجه: حدثنا هارون بن سعيد الأيلى، حدثنا عبد الله\nابن وهب، أخبرنى عبد الرحمن بن زيد بن أسلم، عن أبى حازم عن / سهل بن سعد: أن النبى - ﷺ -، قال: «إنَّ هّذّا الخَيْرَ خَزَائنٌ ولتلكَ الخَزَئن مفَاتِيحُ، فَطُوبى لِعَبْدٍ جَعَله اللهُ مِفْتَاحًا للخَيْرِ، مِغْلاقًا للشَّرِّ، وويلٌ لِعَبْدٍ جَعَلهُ اللهُ مِفْتَحًا للشَّرِّ مِغْلاقًا للخَيْرِ» (١) .\nالثامن:\n٥٠٥٩ - رواه ابن ماجه، عن أبى مصعب: أحمد بن ابى بكرٍ المدنى. عن عبد الرحمن بن زيد بن اسلم، عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «[يكون] في آخرِ أُمَّتِى خَسْفٌ ومَسْخٌ، وقَذْفٌ» (٢) .\nالتاسع:\n٥٠٦٠ - قال البخارى: حدثنا قتيبة، حدثنا عبد العزيز بن ابى حازم، عن أبيه، عن سهل بن سعد، قال: «دعا أبو أسد الساعدى رسول الله - ﷺ - في عرسه، فكانت امرأته يومئذ خادمهم، وهى العروس\n_________\n(١) الخبر أخرجه ابن ماجه في المقدمة (باب من كان مفتاحًا للخير)، وفى الزوائد: إسناده ضعيف لضعف عبد الرحمن، سنن ابن ماجه: ١/ ٨٧.\n(٢) الخبر أخرجه ابن ماجه في الفتن (باب الخسوف)، وفى الزوائد: إسناده ضعيف لضعف عبد الرحمن ابن زيد بن اسلم، سنن ابن ماجه: ٢/ ١٣٥٠.","vol":"4","page":158},{"text":"قال سهل: تدرون ما صنعت لرسول الله - ﷺ -؟ أنقعت له تمرات من الليل، فلما أكل سقته إياه» وكذلك رواه مسلم في الأشربة، عن قتيبة (١) .\nوزعم خلف أن البخارى رواه أيضًا في كتاب الأشربة عن على بن المدينى عن عبد العزيز.\nقال شيخنا: ولم نجد ذلك في الصحيح (٢) .\nورواه ابن ماجه عن محمد بن الصباح عن عبد العزيز. وقال (٣) .: رواه البخارى أيضًا في النكاح، عن سعيد بن ابى مريم، عن محمد بن مطرف: أبى غسان المدنى، عن أبى حازم به.\nورواه مسلم، عن محمد بن سهل بن عسكر عن سعيد بن ابى مريم (٤) .\nوكذا رواه البخارى في النكاح، ومسلم والنسائى جميعًا عن قتيبة، زاد البخارى في الأشربة: ويحيى بن بكير: كلاهما عن يعقوب بن عبد الرحمن الرازى عن أبى حازم به (٥) .\n_________\n(١) الخبر أخرجه البخارى من هذا الطريق في النكاح (باب حق إجابة الوليمة والدعوة): فتح البارى: ٩/ ٢٤٠؛ وأخرجه مسلم في الأشربة (باب إباحة النبيذ الذى لم يشتد): مسلم بشرح النووى: ٤/ ٦٩٠.\n(٢) الخبر أخرجه البخارى في الإيمان والنذور عن علىّ عن عبد العزيز عن ابيه، وقد نبه على هذا ابن حجر في النكت الظراف على التحفة، كما نبه على هذا محقق التحفة، ويراجع فتح البارى: ١١/ ٥٦٨؛ وتحفة الأشراف: ٤/ ١١١.\n(٣) الكلام للحافظ المزى في تحفة الأشراف: ٤/ ١٢٢.\n(٤) الخبر أخرجه البخارى من طريق سعيد بن ابى مريم أبى غسان محمد بن مطرف عن ابى حازم في (باب قيام المرأة على الرجال في العرس وخدمتهم بالنفس): فتح البارى: ٩/ ١٥١؛ وأخرجه مسلم في الباب السابق له: ٤/ ٦٩١؛ وأخرجه ابن ماجه في النكاح (باب الوليمة): سنن ابن ماجه: ١/ ٦١٦.\n(٥) الخبر أخرجه البخارى ايضًا في النكاح عن يحيى بن بكير عن يعقوب بن عبد الرحمن (باب النبيذ والشراب الذى لا يسكر في العرس)، وعن قتيبة عن يعقوب بن عبد الرحمن في الأشربة (باب الأنتباذ في الأوعية والثور)، ثم رواه أيضًا عن قتيبة عن يعقوب في الأشربة (باب نقيع التمر ما لم يسكر): فتح البارى: ٩/ ٢٥١، ١٠/ ٥٦، ٦٢؛ وأخرجه النسائى في الكبرى كما في تحفة الأشراف: ٤/ ١٢٦.","vol":"4","page":159},{"text":"العاشر:\n٥٠٦١ - رواه البخارى في الاستئذان، ومسلم في الفضائل عن قتيبة، زاد البخارى في الفضائل عن القعنبى: كلاهما عن عبد العزيز بن أبى حازم، عن أبيه، عن سهل بن سعد.\nقال: ما كان لعلى اسم أحب إليه من أبى تراب، وإن كان ليفرح إذا دعى به. جاء رسول الله - ﷺ - بيت فاطمة، فلم يجد عليًا في البيت، فقال: «أين ابنُ عَمِّكَ»؟ قالت: كان بينى وبينه شىء فغاضبنى، فخاصمنى (١) فخرج، ولم يقل عندى، فقال رسول الله - ﷺ - لإنسان: «انْظُر أيْنَ هُو؟» فجاءه، فقال: يا رسول الله هو في المسجد راقدٌ، فجاء رسول الله - ﷺ - وهو مضطجع قد سقط رداؤه عن شقه، فأصابه تراب، فجعل رسول الله - ﷺ - يمسحه عنه، ويقول: «قُمْ أبًا تُرَابٍ، قُمْ أبَا تُرابٍ» هذا لفظ البخارىّ فى كتاب الاستئذان (٢) .\nالحادى عشر:\n٥٠٦٢ - قال البخارى في كتاب النكاح، حدثنا إبراهيم بن حمزة، حدثنا اابن ابى حازم [عن أبيه]، عن سهل. قال: مر رجل على\n_________\n(١) فخاصمنى: ليست في نص البخارى.\n(٢) الخبر أخرجه البخارى في الصلاة (باب نوم الرجال في المسجد)، وفى الاستئذان (باب القائلة في المسجد) عن قتيبة عن عبد العزيز عن أبيه، وفى فضائل الصحابة (باب مناقب على) عن القعنبى عن عبد العزيز عن ابيه، وفى الأدب (باب التكنى بأبى تراب) عن خالد بن مخلد عن سليمان عن أبى حازم. فتح البارى: ١/٥٣٥، ٧/٧٠، ١٠/ ٥٨٧، ١١/ ٧٠؛ وأخرجه مسلم في الفضائل (من فضائل علىّ بن أبى طالب - رضىالله عنه -): مسلم بشرح النووى: ٥/ ٢٧٤.","vol":"4","page":160},{"text":"رسول الله - ﷺ - / قال: «ما تَقُولُون في هَذَا؟» قالوا: حرى إن خطب أن ينكح، وإن شفع أن يشفع، وإن قال أن يستمع، قال: ثم سكت، فمر رجلُ من فقراء المسلمين، قال: «ما تقولون في هذا؟» قالوا: حرى إن خطب أن لا ينكح، وإن شفع أن لا يشفع، وإن قال أن لا يستمع، فقال رسول الله - ﷺ -: «هذا خيرٌ من مِلءِ الأرضِ مِثلَ هَذَا» .\nثم رواه البخارى في الرقاق عن إسماعيل بن عبد الله، وابن ماجه عن محمد بن الصباح، عن عبد العزيز بن أبى حازم به (١) .\n_________\n(١) أخرجه البخارى فى (باب الأكفاء فى الدين)، وأخرجه فى الرقاق (باب فضل الفقر): فتح: ٩/١٣٢، ١١/٢٧٣؛ وأخرجه أبن ماجه (باب فضل الفقر): فتح: ٩/١٣٢، ١١/٢٧٣؛ وأخرجه أبن ماجه (باب فضل الفقراء): ٢/١٣٧، وما بين معكوفين استكمال من البخارى.","vol":"4","page":161},{"text":"الثانى عشر:\n٥٠٦٣ - قال البخارى في الصوم: حدثنا سعيد بن أبى مريم، حدثنا [أبو غسان: محمد بن مطرف، قال: حدثنى] (١) أبو حازم، عن سهل بن سعد، قال: «أنزلت ﴿وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأبْيَضُ مِنَ الْخَيْطِ الأَسْوَد﴾ (٢)، ولم ينزل ﴿من الفجر﴾ وكان رجال إذا أرادوا الصوم ربط أحدهم في رجله الخيط الأبيض، والخيط الأسود، ولا يزال يأكل حتى يتبين له رؤيتُهما، فأنزل الله تعالى ﴿مِنَ الفَجرِ﴾ فعلموا أنه إنما يعنى الليل من النهار» (٣) .\nرواه مسلم من حديث ابن ابى مريم، عن محمد بن مطرف\n_________\n(١) في الأصل المخطوط: «حدثنا سعيد بن إبراهيم، حدثنا أبو حازم عن أبيه عن سهل»، والتصويب وما بين معكوفين استكمال من البخارى في الصوم والتفسير.\n(٢) ١٨٧ سورة البقرة.\n(٣) الخبر أخرجه البخارى في الصوم (باب قول الله تعال ﴿وكلوا واشربوا ... الخ﴾ وفى تفسير للآية. فتح البارى: ٤/ ١٣٢، ٨/ ١٨٢.","vol":"4","page":161},{"text":"به، ورواه مسلم عن عبيد الله بن عمر [القواريرى] عن فضيل بن سليمان، عن أبى حازم (١) .\n_________\n(١) الخبر أخرجه مسلم من طريقيه) باب صفة الفجر التي تتعلق به أحكام الصوم): مسلم بشرح النووى: ٣/ ١٤٥.","vol":"4","page":162},{"text":"الثالث عشر:\n٥٠٦٤ - رواه البخارى، عن محمد بن عبيد الله، عن عبد العزيز بن أبى حازم، عن أبيه، عن سهل بن سعد، قال: «كنت أتسحر في أهلى، ثم تكون سرعتى أن أدرك السجود مع رسول الله - ﷺ -» (١) .\nقال خلف في أطرافه، وكذلك رواه البخارى عن أبى حازم.\nقال شيخنا: ولم نجد ذلك في الصحيح (٢) .\nالرابع عشر:\n٥٠٦٥ - قال البخارى في الاستئذان: حدثنا عبد الله بن مسلمة، حدثنا ابن ابى حازم، عن أبيه، عن سهل، قال: «كنا نفرح يوم الجمعة. قلت: ولم؟ قال: كانت لنا عجوز ترسل إلى بضاعة - قال ابن مسلمة: نخل بالمدينة - فتأخذ من أصول السلق، فتطرحه في قدر، وتكركر عليه حبّات من شعيرٍ، فإذا صلينا الجمعة انصرفنا، فسلمنا\n_________\n(١) الخبر أخرجه البخارى من هذا الطريق (باب تعجيل السحور): فتح البارى: ٤/ ١٣٧.\n(٢) المقصود أن خلفًا ذكر في اطرافه أن البخارى أخرجه من طريق آخر وهو طريق قتيبة بن سعيد، وهذا ما عناه الحافظ المزى بقوله: لم تجده في الصحيح. ولا ذكره أبو مسعود. والبخارى أخرج هذا الخبر من طريق آخر في المواقيت عن إسماعيل بن ابى أويس عن أخبه. عن سليمان عن ابى حازم، وليس فيه ذكر لقتيبة.\nيراجع فتح البارى: ٢/ ٥٤؛ وتحفة الأشراف: ٤/ ١١٥؛ وفتح البارى في تعليق ابن حجر على قول الحافظ المزى: ٤/ ١٣٨.","vol":"4","page":162},{"text":"عليها فتقدمه لنا، فنفرح من أجله، وما كنا نقيل ولا نتغدى إلا بعد الجمعة» .\nتفرد البخارى بأوله، ورواه البخارى أيضًا عن سعيد بن ابى مريم، عن محمد ابن مطرف، عن أبى حازم، ومن قوله: «ما كنا نتغدى أو نقيل إلا بعد الجمعة» . ورواه البخارى، ومسلم، والترمذى، وابن ماجه: من حديث أبى حازم، ورواه البخارى، والنسائى من حدثي يعقوب بن عبد الرحمن، عن أبى حازم (١) .\n_________\n(١) الخبر أخرجه البخارى من طريق عبد الله بن مسلمة عن ابن أبى حازم في الاستئذان كما ذكر المصنف (باب تسليم الرجال على النساء والنساء على الرجال) . وأخرجه من طريق ابن أبى مريم عن ابى غسان: محمد بن مطرف في الجمعة (باب قول الله تعالى ﴿فإذا قضيت الصلاة فانتشروا في الأرض﴾ و) باب القائلة بعد الجمعة) . وأخرجه من طريق يعقوب بن عبد الرحمن في المزارعة (باب ما جاء في الغرس) . وفى الأطعمة (باب السلق والشعير): فتح البارى: ٢/ ٤٢٧، ٤٢٨، ٥/ ٢٧، ٩/ ٥٤٤، ١١/٣٣، وله طرق أخرى عنده.\nوالخبر لأخرجه مسلم في الصلاة (باب صلاة الجمعة حين زوال الشمس): مسلم بشرح النووى: ٢/ ٥١٢؛ وأخرجه الترمذى (باب ما جاء في القائلة يوم الجمعة): ٢/ ٤٠٣، والنسائى في الكبرى كمافى تحفة الأشراف: ٤/ ١٢٧؛ وابن ماجه في (باب ما جاء في وقت الجمعة): سنن ابن ماجه: ١/ ٣٥٠.","vol":"4","page":163},{"text":"الخامس عشر:\n٥٠٦٦ - رواه البخارى في الهجرة عن القعنبى، عن ابن أبى حازم، عن أبيه عن سهل بن سعد، قال: «ما عدوا من مبعث النبى - ﷺ -، ولا من وفاته، وما عدوا إلا من مقدمه المدينة» (١) . /\nالسادس عشر:\n٥٠٦٧ - قال الترمذى في الحج: حدثنا هناد، حدثنا إسماعيل بن\n_________\n(١) الخبر أخرجه البخارى في مناقب الأنصار (باب التاريخ. من أبن أرخوا التاريخ): فتح البارى: ٦/ ٢٦٧.","vol":"4","page":163},{"text":"عياش، عن عمارة بن غزية، عن أبى حازم عن سهل بن يعد. قال: قال رسول الله - ﷺ -: «ما من مسلم يلبى إلا لبى [من] عن يمينه أو [عن] شماله من حجر، أو شجر، أو مَدَرٍ [حتى تنقطع الأرض من ها هنا وها هنا] (١)»\nرواه ابن ماجه عن هشام بن عمار، عن إسماعيل بن عياش به (٢) .\nورواه الترمذى أيضًا من حديث عبيدة بن حميد، عن عمارة بن غزية به (٣) .\n_________\n(١) الخبر أخرجه الترمذى في الحج (باب ما جاء في فضل التلبية والنجر): صحيح الترمذى: ٣/ ١٨٠.\n(٢) أخرجه ابن ماجه في المناسك (باب التلبية) سنن ابن ماجه: ٢/ ٩٧٤.\n(٣) صحيح الترمذى في الباب السابق: ٣/ ١٨١.","vol":"4","page":164},{"text":"السابع عشر:\n٥٠٦٨ - رواه البخارى في الرقاق عن سعيد بن أبى مريم، ومسلم عن أبى بكر ابن ابى شيبة، عن خالد بن مخلد كلهم عن محمد بن جعفر ابن أبى كثير، عن أبى حازم، عن سهل بن سعد، قال: قال رسول الله - ﷺ -: «يُحْشَرُ النَّاسُ يومَ القِيَامةِ على أرْضٍ بيْضَاءَ عَفْرَاء كقرصةِ النقىِّ» . قال سهل، او غيره: «ليس فيها معلمٌ لأحد» (١) .\nالثامن عشر:\n٥٠٦٩ - قال البخارى في الأشربة: حدثنا سعيد [بن ابى مريم]، حدثنا أبو غسان: محمد بن مطرف، حدثنا أبو حازمٍ، عن سهل\n_________\n(١) الخبر أخرجه البخارى (باب يقبض الله الأرض يوم القيامة): فتح البارى: ١١/ ٣٧٢؛ قال ابن حجر: والغير المبهم لم أقف على تسميته، والمعلم: هو الشىء الذى يستدل به على الطريق، قال الخطابى: يريد أنها مستوية. فتح البارى: ١١/ ٣٧٥؛ وأخرجه مسلم في صفة القيامة والجنة والنار (باب البعث والنشور وصفة الأرض يوم القيامة): ٥/ ٦٥٩.","vol":"4","page":164},{"text":"ابن سعد، قال: ذكر للنبى - ﷺ - امرأة من العرب، فأمر أبا أسيد الساعدى أن يرسل إليها، فأرسل إليها، فقدمت فنزلت في أجم بنى ساعدة، فخرج النبى - ﷺ - حتى جاءها، فدخل عليها، فإذا امرأة منكسة رأسها، فلما كلمها النبى - ﷺ -، قالت: أعوذ بالله منك، فقال: «قد أعذتك منى» فقالوا لها: أتدرين من هذا؟ قالت: لا. قالوا: هذا رسول الله - ﷺ - جاء ليخطبك، قالت: كنت أنا أشقى من ذلك، فأقبل النبى - ﷺ - يومئذ حتى جلس في سقيفة بنى ساعدة هو وأصحابه، ثم قال: «اسقنا يا سهل»، قال: فأخرجت لهم هذا القدح، فأسقيتهم فيه، فأخرج لنا سهل ذلك القدح فشربنا منه، قال: ثم استوهبه عمر بن عبد العزيز بعد ذلك فوهبه له» (١) .\nرواه مسلم فيه عن محمد بن سهل وأبو بكر بن إسحاق كلاهما: عن سعيد ابن أبى مريم (٢) .\n_________\n(١) الخبر أخرجه البخارى (باب الشرب في قدح النبى - ﷺ - (: فتح البارى: ١٠/ ٩٨؛ وأخرجه أيضًا في الطلاق: ٩/ ٣٥٦.\n(٢) أخرجه مسلم في الأشربة ٠باب إباحة النبيذ الذى لم يشتد): مسلم بشرح النووى: ٤/ ٦٩١.","vol":"4","page":165},{"text":"التاسع عشر:\n٥٠٧٠ - قال البخارى في الأدب: حدثنا سعيد بن ابى مريم، حدثنا أبو غسان: هو محمد بن مطرف، حدثنى أو حازم، عن سهل، قال: أُتى بالمنذر بن أبى أُسيد حين ولد إلى النبى - ﷺ -. فوضعه على فخذه - وأبو أسيد جاس - فلها النبى - ﷺ - بشىء بين يديه، فأمر أبو أسيد بابنه، فاحتمل عن فخذ النبى - ﷺ -، فاستفاق النبى - ﷺ -، فقال:","vol":"4","page":165},{"text":"«أين الصبى؟» فقال أبو اسيد: قلبناه يا رسول الله، قال: «ما اسمه؟» قال: فلان: قال: «لكن أسمه المنذر»، فسماه يومئذ المنذر (١) .\n_________\n(١) الخبر أخرجه البخارى (باب تحويل الاسم إلى اسم أحسن منه): فتح البارى: ١٠/ ٥٧٥؛ وأخرجه مسلم في الآداب (استحباب تحنيك المولود عند ولادته)، من طريق ابن أبى مريم عن ابى غسان. مسلم بشرح النووى: ٤/ ٨٥٦.","vol":"4","page":166},{"text":"العشرون:\n٥٠٧١ - رواه البخارى / عن سعيد بن أبى مريم، عن محمد بن مطرف: أبى غسان، عن أبى حازم، عن سهل بن سعد: أنه قال: «كان بين جدار المسجد مما يلى القبلة، وبين المنبر ممر الشاه» (١) .\nالحادى والعشرون:\n٥٠٧٢ - رواه أبو داود في الجهاد، عن الحسن بن على، عن سعيد بن أبى مريم، عن موسى بن يعقوب الزمعى عن أبى حازم، عن سهل بن سعد، عن النبى - ﷺ -، قال: «ثِنْتَان لا تُرَدَان - أوْ قَلّمَا تُرَدَّان -: الدُّعاءُ عند النداء وعند البأس حينَ يُلحَم (٢) بعْضَهُم بَعْضًا» .\nقال موسى: وحدثنى: رزق - أو رزيق - بن سعيد بن عبد الرحمن، عن أبى حازم، عن سهل، عن النبى - ﷺ -، قال: «وَوَقت المطر» (٣) .\n_________\n(١) الخبر أخرجه البخارى من هذا الطريق في الاعتصام. فتح البارى: ١٣/ ٣٠٤؛ وأخرجه من طريق عمرو بن زرارة عن عبد العزيز بن أبى حازم عن أبيه في الصلاة: ١/ ٥٧٤.\n(٢) حين يلحم بعضهم بعضًا: أى يشتبك الحرب بينهم، ويلزم بعضهم بعضًا، النهاية: ٤/ ٥٢.\n(٣) الخبر أخرجه أبو داود (باب الدعاء عند اللقاء): سنن أبى داود: ٣/ ٢١؛ ووردت في المخطوطة: «تحت المطر» والتعديل من السنن، وليس لرزق أو رزيق إلا هذا الحديث، وحديث آخر منقطع، تهذيب التهذيب: ٣/ ٢٧٤.","vol":"4","page":166},{"text":"الثانى والعشرون:\n٥٠٧٣ - قال أبو داود في اللُّقطة: حدثنا جعفر بن مسافر، حدثنا ابن أبى فديك، حدثنا موسى بن يعقوب الزمعى، عن أبى حازم، عن سهل بن سعد أخبره، أن على بن أبى طالب دخل على فاطمة، وحسن وحسين يبكيان، فقال: ما يبكيكما؟ قالت: الجوع، فخرج على، فوجد دينارًا بالسوق، فجاء إلى فاطمة فأخبرها، فقالت: اذهب إلى فلان اليهودى، فاشتر لنا دقيقًا، فجاء اليهودى، فاشترى به دقيقًا، فقال اليهودى: أنت ختن هذا الذى يزعم أنه رسول الله؟ قال: نعم. قال: فخذ دينارك ولك الدقيق، فخرج علىّ حتى جاء به فاطمة، فأخبرها، فقالت: اذهب إلى فلان الجزار، فخذ لنا بدرهم لحمًا، فذهب فرهن الدينار بدرهم لحمَا، [فجاء به] فعجنت، ونصبت، وخبزت، وأرسلت إلى أبيها، فجاءهم. فقالت: يا رسول الله أذكر لك. فإن رأيته لنا حلالا أكلناه، وأكلت [معنا]: من شأنه كذا وكذا، فقال: «كُلُوا باسم اللهِ» فأكلوا. بينما هم مكانهم إذا غلام ينشد الله والإسلام الدِّينَار، فأمر رسول الله - ﷺ - فدُعى له، فسأله، فقال: سقط منى في السوق، فقال رسول الله - ﷺ -: «يا علىّ اذهب إلى الجزار، فقل له إن رسول الله - ﷺ - يقول لك أرسل إلىَّ بالدينار، ودرهّمُك عَلىَّ»، فأرسل به، فدفعه رسول الله - ﷺ - إليه (١) .\n_________\n(١) الخبر أخرجه أبو داود في اللقطة كما ذكر المصنف. سنن أبى داود: ٢/ ١٣٨، وما بين معكوفين استكمال منه.\n\nوقال المنذرى: في إسناده موسى بن يعقوب الزمعى، قال يحيى بن معين: ثقة. وقال ابن عدى: وهو عندى لا بأس به ولا برواياته. وقال أبو عبد الرحمن النسائى: ليس بالقوى.\nوفى رواية الإمام الشافعى: «أنه أمره أن يعرفه فلم يعترف، فأمره أن يأكله»، وذكر البيهقى علىّ - ﵁ - من رواية أبى سعيد، وسهل بن سعد، وفيهما: أن عليًا أنفقه في الحال، ولم تمض مدة، وقتال: والأحاديث في اشتراط المدة في التعريف أكثر وأصح إسنادًا من هاتين الروايتين، ولعله أنفقه قبل مضى مدة التعريف للضرورة، وفى حديثهما ما دل عليها. وللكلام بقية في هذا الموطن، يراجع مختصر السنن للمنذرى: ٢/ ٢٧٢.","vol":"4","page":167},{"text":"الثالث والعشرون:\n٥٠٧٤ - رواه البخارى، ومسلم جميعًا في صفة الجنة عن إسحاق بن إبراهيم، عن أبى هشام: المغيرة بن سلمة (١)، عن وهيب بن خالد، عن ابى حازم، عن سهل بن سعد، وعن أبى حازم، عن النعمان بن أبى عياش، عن أبى سعيد، عن النبى - ﷺ -، قال: «إنَّ فِى الجنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ في ظِلِّهَا مائَةَ عَامٍ [لا يقطعها] (٢) .\nالرابع والعشرون:\n٥٠٧٥ - قال ابن ماجه، حدثنا محمد بن الصَّبَّاح، وعمرو بن رافع: أبو حُجر القزوينى (٣) / قالا: حدثنا يعقوب بن الوليد بنب أبى هلال المدنى، عن أبى حازم، عن سهل بن سعد، قال: كان رسول الله - ﷺ - يأكلُ الرُّطَبَ بالبَطِّيخ (٤) .\n\n(ابن أبى ذُباب: هو عبد الله بن عبد الرحمن بن\nالحارث بن سعد بن أبى ذباب الدوسى (٥) . عنه)\n٥٠٧٦ - حدثنا ربعى بن إبراهيم، حدثنا عبد الرحمن بن\n_________\n(١) في الأصل المخطوط: «عن ابى هشام عن المغيرة بن سلمة»، والتصويب من المراجع ومن تحفة الأشراف: ٤/ ١٢٥؛ ويراجع تهذيب التهذيب: ١٠/ ٢٦١.\n(٢) الخبر أخرجه البخارى في الرقاق (باب صفة الجنة والنار): فتح البارى: ١١/ ٤١٥، ٤١٦؛ وأخرجه مسلم في (الجنة وصفة نعيمها وأهلها): ٥/ ٦٨٩.\n(٣) يراجع تهذيب التهذيب: ٨/ ٣٢.\n(٤) الخبر أخرجه في الأطعمة (باب القثاء والرطب يجمعان): سنن ابن ماجه: ٢/ ١١٠٤.\n(٥) في الأصل المخطوط: «القزوينى»، وما أثبتناه من تهذيب التهذيب: ٥/ ٢٩٢؛ والتاريخ الكبير: ٥/ ١٣٢.","vol":"4","page":168},{"text":"إسحاق، عن عبد الرحمن بن معاوية، عن ابن أبى ذباب، عن سهل بن سعد، قال: «ما رأيت رسول الله - ﷺ - شاهرًا يديه يدعو على منبر، ولا غيره. ما كان يدعو إلا يضع يديه حذو منكبيه، ويشير بأُصبعه إشارة» . تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1970>(أم محمد بن أبى يحيى عنه)</span>\n_________\n(١) من حديث أبى مالك سهل بن سعد في المسند: ٥/ ٣٣٧.","vol":"4","page":169},{"text":"٥٠٧٧ - حدثنا حسين بن محمد، حدثنا الفضيل - يعنى ابن سليمان -، حدثنا بن أبى يحيى، عن أمه. قالت: «سمعت سهل ابن سعد الساعدى يقول: سقيت رسول الله - ﷺ - بيدى من بضاعة» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-1971>٧٥٧ - (سهل بن أبى سهل) </span>(٢)\n٥٠٧٨ - ذكر لنا الشيخ أبو عمر بن عبد البر في استيعابه من طريق سعيد ابن ابى هلال عنه عن النبى - ﷺ - أنه قال: «تَهَادُوْا، فَإنَّها تُذْهِبُ الأضْغَانَ» (٣) .\n_________\n(١) الموطن السابق.\n(٢) له ترجمة في أسد الغابة: ٢/ ٤٧٣؛ وترجم له ابن حجر في القسم الرابع من حرف السين،\nوقال تعقيبًا على الخبر الذى أورده له ابن عبد البر من طريق سعيد بن أبى هلال: سهل\nتابعى، وسعيد لم يلق أحدًا من الصحابة. الإصابة: ٢/ ١٣٢؛ وله ترجمة في الاستيعاب:\n٣/ ٩٨؛ وأخرجه البخارى في التابعين، وأورده محققوه خلافًا في اسمه وشخصه. التاريخ الكبير: ٤/ ١٠١.\n(٣) الاستيعاب: ٢/ ٩٨.","vol":"4","page":169},{"text":"<span data-type=\"title\" id=toc-1972>٧٥٨ - (سهل بن صخر الليثى، وقيل سهيل) </span>(١) .\nعداده في المدنيين، سكن البصرة\n٥٠٧٩ - قال إبراهيم: حدثنا سليمان بن أحمد، حدثنا محمد بن جعفر الرازى، حدثنا أبو بكر بن أبى الأسود، حدثنا يوسف بن خالد السمتى، حدثنى أبى، عن جده، قال: قال لى سهل بن صخر - وكان صاحب النبى - ﷺ -: «يا بنى إذا ملكت ثمن عبد، فاشتريه، فإن الجدود في نواصى الرجال» (٢) . ورواه بعضهم مرفوعًا (٣) .\n\n<span data-type=\"title\" id=toc-1973>٧٥٩ - (سهل بن قيس المزنى: مدنى) </span>(٤) .\n٥٠٨٠ - روى أبو نعيم من حدثي محمد بن إسماعيل المقرى، حدثنا موسى ابن جعفر بن إبراهيم، حدثنا كثير بن عبد الله بن عمرو بن عوف المزنى، عن عامر ابن عبد الله المزنى، عن سهل بن قيس المزنى، قال: قال رسول الله - ﷺ -: «ليس علىَ مَنْ أسْلَفَ مَالًا زَكَاةٌ» (٥) .\n\n<span data-type=\"title\" id=toc-1974>٧٦٠ - (سهل بن قيس الأنصارى) </span>(٦) .\n٥٠٨١ - روى أبو أحمد العسكرى من حديث موسى بن إسماعيل. / حدثنا طالب بن حبيب بن سهل بن قيس، حدثنى أبى، قال: خرجت مع أبى أيام الحرة، فأصابه حجر، فقال: تعس من أفزع\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٧٣؛ والإصابة: ٢/ ٨٨؛ والاستيعاب: ٢/ ٩٨.\n(٢) الخبر أخرجه الطبرانى في المعجم الكبير: ٦/ ١٢٧.\n(٣) يرجع إليه في أسد الغابة. وقد أخرجه الثلاثة: ٢/ ٣٧٣.\n(٤) له ترجمة في أسد الغابة: ٢/ ٤٧٦؛ والإصابة ٢/ ٩٠.\n(٥) قال ابن منده: غريب لا نعرفه إلا من هذا الوجه، الإصابة: ٢/ ٩٠.\n(٦) له ترجمة في أسد الغابة: ٢/ ٤٧٦؛ والإصابة ٢/ ٩٠؛ وقال: وأظنه سهل بن قيس بن ابى كعب ابن الغين.","vol":"4","page":170},{"text":"رسول الله - ﷺ -، فقلت: وما ذاك، فقال: سمعت رسول الله - ﷺ - يقول: «منْ أفْزَعَ الأنْصَارَ فَقَدْ أفْزَعَ مَا بَيْنَ هَذيْن» وأشار إلى جنبيه (١) .\nفأما سهل بن قيس بن ابى كعب: عمرو بن القين بن كعب بن سواد بن كعب بن سلمة الأنصارى السلمى، فذاك ممن شهد بدرًا وقتل يوم أحد (٢) .\n_________\n(١) أسد الغابة: ٢/ ٤٧٦؛ ووقعه الحرة كانت في ايام يزيد بن معاوية سنة ٦٤ بالمدينة.\n(٢) له ترجمة في اسد الغابة: ٢/ ٤٧٦، ووقع في بعض الألفاظ غموض في الأصل صوبت منه؛ وله ترجمة أيضًا في الإصابة: ٢/ ٩٠؛ والاستيعاب: ٢/ ٩١.","vol":"4","page":171},{"text":"<span data-type=\"title\" id=toc-1975>٧٦١ - (سهل بن مالك) </span>(١) .\n٥٠٨٢ - قال أبو نعيم: هو اخو كعب بن مالك، سكن المدينة، ثم روى من حديث سهل بن يوسف بن سهل بن مالك، عن ابيه، عن جده: أن رسول الله - ﷺ - لما رجع من حجة الوداع صعد المنبر، فحمد الله. وأثنى عليه، ثم قال: «يَا أيُّهَا النَّاسُ أُشْهِدكم أنِّى راضٍ عن أبِى بَكْر الصِّدِّيق. وأنَّ أبَا بَكْر لم يَسُؤنى قَط، فاعْرِفُوا له ذَلِك»\nيا أيها الناس إنى راض عن عمر، وعثمان، وعلىّ، وعن طلحة، والزبير، وسعد، وعبد الرحمن بن عوف، والمهاجرين الأولين فاعرفوا ذلك لهم.\nيا ايها الناس إن الله [﷿ قد] غَفَر لأهل بدر والحديبية.\n_________\n(١) له ترجمة في اسد الغابة: ٢/ ٤٧٦؛ والإصابة: ٢/ ٩٠؛ والاستيعاب: ٢/ ٩٨. وقال: يقال سهل ابن عبيد بن قيس. ولا يصح سهل بن عبيد. ولا سهل بن مالك. ولا تثبت لأحدهما صحبة ولا واية. يقال إنه حجازى سكن المدينة لم يرو عنه إلا ابنه مالك بن سهل أو يوسف بن سهل.","vol":"4","page":171},{"text":"يا ايها الناس احفظونى في أصحابى، وأصهارى، وأختانى، لا يطلبنكم الله بمظلمة أحدٍ منهم.\nيا ايها الناس ارفعوا ألسنتكم عن المسلمين، وإذا مات أحدٌ منهم، فقولوا خيرًا» . ثم رواه من حديث سيف بن عمر التميمى الأسدى، عن أبى همام سهل بن يوسف بن سهل بن مالك، وقال من معه: من الحديبية (١) .\n_________\n(١) () الخبر أخرجه الطبرانى في الكبير: ٦/ ١٢٦. وقد أطال ابن حجر في التعقيب عليه ووهمه، وضعف الخبر من كل وجه، وأطال ابن عبد البر كذلك في تضعيف الخبر، وقال: حديث منكر موضوع، يقال فيه إنه من الأنصار ولا يصح، وفى إسناد حديثه مجهولون ضعفاء معروفون، يدور على سهل ابن يوسف بن مالك بن سهل عن أبيه عن جده، وكلهم لا يعرف. الإصابة: ٢/ ٩٠؛ والاستيعاب ٢/ ٩٩.","vol":"4","page":172},{"text":"<span data-type=\"title\" id=toc-1976>٧٦٢ - (سهل أبو إياس الأنصارى) </span>(١) .\n٥٠٨٣ - روى أبو بكر بن ابى شيبة، وغيره، عن مصعب بن المقدام:\nحدثنا محمد بن إبراهيم المدنى، عن إياس بن سهل الأنصارى، عن أبيه، عن\nالنبى - ﷺ -: أنه قال: «لأنْ أُصَلِّىَ الفَجْر، ثم أجلِسَ في مَجْلِس أذكر اللهَ فيه\nأحَبُّ إلىّ من أنْ أَشُدَ على الجِيَادِ في سَبِيلِ اللهِ مِنْ حِين أُصلِّى الفَجْرَ حتى تَطْلُعَ الشَّمْسُ»\nقال ابو نعيم: رواه بعضهم عن عباس [بن] سهل بن سعد عن أبيه (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٦٦؛ والإصابة: ٢/ ٩١؛ وقال: ذكره البخارى في الصحابة.\n(٢) الخبر أخرجه الطبرانى في الكبير: ٦/ ١٢٥؛ وقال ابن حجر: في إسناده محمد بن أبى حميد، وهو ضعيف، ووقع عند البغوى: محمد بن إبراهيم. فقال: لا أعرف من هو، وهو فيما أحسب. الإصابة: ٢/ ٩١.","vol":"4","page":172},{"text":"<span data-type=\"title\" id=toc-1977>٧٦٣ - (سهيل بن بيضاء بن وهب بن ربيعة [بن عمرو بن\nعامر بن ربيعة] بن هلال بن أُهيب بن\nمالك بن ضبة بن الحارث بن فهر) </span>(١) .\nوأمه البيضاء: هى دعد بنت الجحدم بن أمية بن ضبة بن الحارث بن فهر.\nقال أبو نعيم: هو بدرى توفى في حياة الرسول - ﷺ -، وصلى عليه وعلى أخيه سهل في المسجد.\n٥٠٨٤ - حدثنا قتيبة بن سعيد، حدثنا [أبو] بكر بن مضر، عن ابن الهاد، عن محمد بن إبراهيم، عن سعيد بن الصلت، عن سهيل بن البيضاء. قال: بينما نحنُ في سفر مع النبى - ﷺ -، وأنا رديفه، فقال رسول الله - ﷺ -: «يا سهيل بن البيضاء» ورفع صوته مرتين، أو ثلاثًا، كل ذلك يجيبه سهيل، فسمع الناس صوت رسول الله - ﷺ -، فظنوا أنه يريدهم، فحبس من كان بين يديه، ولحقه من كان خلفه، حتى إذا اجتمعوا، قال رسول الله - ﷺ -: «إنَّهُ منْ شَهِدَ أنْ لا إلَهَ إلاَّ اللهُ حرّمَهُ الله على النَّار، وأوجَبَ لَهُ الجنَّةَ» (٢) . تفرد به.\n٥٠٨٥ - حدثنا يعقوب، سمعت أبى يحدث عن يزيد بن الهاد، عن محمد بن إبراهيم بن الحارث، عن سهيل بن بيضاء أنَّه قال: نادى رسول الله - ﷺ - ذات ليلة، وأنا رديفه: «يا سهيل بن بيضاء» رافعًا صوتَه مِرَارًا؛ حتى سمع من خلفنا ومن أمامنا، فاجتمعوا وعلموا أنه يريد أن\n_________\n(١) وردت بعض كلمات غير واضحة في الأصل المخطوط صححت من المصادر، وله ترجمة في أسد الغابة: ٢/ ٤٧٧، وأحال إلى نسب أخيه: ٢/ ٤٦٦؛ والإصابة: ٢/ ٩١؛ والاستيعاب: ٢/ ١٠٧؛ والتاريخ الكبير: ٤/ ١٠٣.\n(٢) من حديث سهيل بن البيضاء في المسند: ٣/ ٤٥١؛ وما بين معكوفين استكمال منه.","vol":"4","page":173},{"text":"يتكلم بشىء: «أنه من قال لا إله إ لا الله أوجب الله له [بها] الجنة وأعتقه بها من النار» تفرد به (١) .\n_________\n(١) من حديث سهيل بن البيضاء في المسند: ٣/ ٤٦٦.","vol":"4","page":174},{"text":"٥٠٨٦ - حدثنا هارون، حدثنا ابن وهب، قال حيوة: حدثنا يزيد بن الهاد، عن محمد بن إبراهيم، عن سعيد بن الصلت، عن سهيل بن البيضاء - من بنى عبد الدار - قال: بينما نحن في سفر مع رسول الله - ﷺ -. فذكر معناه. تفرد به (١) .\nورواه أبو نعيم من حديث الليث، والدراوردى، عن يزيد بن الهاد.\nقال: ورواه عن يزيد بن لهيعة، ويحيى بن معين، وحيوة بن شريح، وسعيد بن يسار قال: ورواه بعضهم عن سعيد بن الصلت عن عبد الله بن أنيس عن سهيل بن بيضاء (٢) .\n\n<span data-type=\"title\" id=toc-1978>٧٦٤ - (سهيل بن سعد: أخو سهل بن سعد) </span>(٣) .\n٥٠٨٧ - قال أبو نعيم: ذكره بعض المتأخرين، وهو وهم - يعنى ابن منده - فإنه روى عن محمد بن إبراهيم بن سعيد البوشخجى، حدثنا عبد الرحمن بن سلام، حدثنا عمرو بن قيس، عن سعد بن سعيد - أخى يحيى بن سعيد -، عن حفص بن عاصم، سمعت سهيل بن سعد - أخا سهل بن سعد - يقول: دخلت المسجد والنبى - ﷺ - في الصلاة. فصليت، فلما انصرف رآنى أركع ركعتين، فقال: «ما هاتان الركعتان؟» فقلت: يا رسول الله [جئت] وقد أقيمت الصلاة، فأحببت أن\n_________\n(١) من حديث سهيل بن البيضاء في المسند: ٣/ ٤٦٧.\n(٢) تراجع الإصابة في ترجمة سهيل بن السمط: ٢/ ٩٢؛ والمعجم الكبير للطبرانى: ٦/ ٢٥٧.\n(٣) له ترجمة في أسد الغابة: ٢/ ٤٧٨؛ والإصابة ٢/ ٩٢.","vol":"4","page":174},{"text":"أدرك معك الصلاة، ثم أصلى، فسكت، وكان إذا رِضِىَ شيئًا سَكَتَ» .\nوقال أبو نعيم: والصحيح ما رواه سفيان بن عيينة، وابن [نمير وغيرهما] عن سعد بن سعيد، عن / محمد بن إبراهيم، عن قيس بن عمرو - جدَّ سعد بن سعيد - قال: انصرف رسول الله - ﷺ -، فذكره (١) .\n\n<span data-type=\"title\" id=toc-1979>(من اسمه سويد، تقدم على من اسمه سهل، وهذا موضعه)</span>\n<span data-type=\"title\" id=toc-1980>(من اسمه سيابه، وسيدان، وسيف وسيمويه)</span>\n_________\n(١) يرجع إلى الخبر والتعليقات عليه في أسد الغابة: ٢/ ٤٧٨.","vol":"4","page":175},{"text":"<span data-type=\"title\" id=toc-1981>٧٦٥ - (سيابة بن عاصم بن شيبان بن خزاعى)\nابن محارب بن مرة بن هلال السلمى) </span>(١) .\nقال ابو نعيم: وفد هو وابن أخيه الجحاف بن حكيم من الكوفة، وكانا يمانيين، وله بناحية الرُّها وسروج عقب كثير (٢) .\n٥٠٨٨ - حدثنا حسين بن الحسن، حدثنا الحسن يبن على الفسوى، حدثنا محمد بن الصبَّاح، حدثنا هشيم، عن [يحيى] سعيد، عن عمرو بن سعيد بن العاص، حدثنى سيابة بن عاصم: أنَّ رسول الله - ﷺ -، قال يوم حنين: «أنَا ابنُ العَوَاتِكِ» (٣) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٩٥؛ وترجم له مع الضبط في الإصابة: ٢/ ١٠٢؛ والاستيعاب: ٢/ ١٢٨؛ والتاريخ الكبير: ٤/ ٢٠٩.\n(٢) سرج: بلدة قريبة من حرّان، والرها: مدينة بالجزيرة فوق حرّان، معجم البلدان: ٣/ ١٠٦، ٢١٦.\n(٣) الخبر اخرجه الطبرانى في الكبير: ٧/ ٢٠١؛ وقال الهيثمى: رجاله رجال الصحيح، مجمع الزوائد: ٨/ ٢١٨. ولكن ابن حجر ضعف إسناد الخبر. الإصابة ٢/ ١٠٢.","vol":"4","page":175},{"text":"<span data-type=\"title\" id=toc-1982>٧٦٦ - (سيار بن روح، أو روح بن سيار) </span>(١) .\n٥٠٨٩ - قال أبو نعيم: كذا ذكره ابن منده، وإنما هو روح بن سيار، روى بقية عن مسلم بن زياد، قال: «رأيت أربعة من الصحابة يرخون العمائم من خلفهم، وثيابهم إلى الكعبين: أنس [بن مالك]، وفُضالة [بن عبيد]، وأبو المنيب، وروح بن سيار، أو سيار بن روح» (٢) .\n\n<span data-type=\"title\" id=toc-1983>٧٦٧ - (سيدان: أبو عبد الله) </span>(٣) .\n٥٠٩٠ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبد الوارث بن إبراهيم أبو عبيدة العسكرى، حدثنا يونس بن موسى الشامى، حدثنا الحسين بن حماد، حدثنا عبيد الله بن الغسيل، عن عبد الله بن سيدان، عن أبيه، قال: أشرف النبى - ﷺ - على أهل القليب، فقال: «يا أهل القليب هل وجدتم ما وعدكم ربكم حقا؟» قالوا: يا رسول الله وهل يسمعون؟ قال: «يسمعون كما تسمعون ولكنهم لا يجيبون» (٤) .\n\n<span data-type=\"title\" id=toc-1984>٧٦٨ - (سيف بن معد يكربٍ) </span>(٥) .\n٥٠٩١ - ذكر أبو نعيم عن يحيى بن معين: حدثنا على بن ثابت، عن الحارث بن سليمان، حدثنى غير واحدٍ من بنى جبلة، عن سيفٍ،\n_________\n(١) له ترجمة في اسد الغابة: ٢/ ٤٩٦؛ وترجم له ابن حجر باسم روح بن سيار: ١/ ٥٢١.\n(٢) الخبر أخرجه البخارى في الكبير: ٤/ ١٥٩؛ وهو في تراجمه أيضًا.\n(٣) له ترجمة في أسد الغابة: ٢/ ٤٩٦؛ والإصابة: ٢/ ١٠٣..\n(٤) الخبر أخرجه الطبرانى في المعجم الكبير: ٧/ ١٩٧؛ وقال الهيثمى: عبد الله بن سيوان مجهول. مجمع الزوائد: ٦/ ٩١.\n(٥) له ترجمة في أسد الغابة: ٢/ ٤٩٧؛ والإصابة: ٢/ ١٠٤، وقالا: سيف بن قيس بن معد يكرب؛ والاستيعاب: ٢/ ١٣١؛ والتاريخ الكبير: ٤/ ١٦٩، وقالا: من ولد قيس بن معد يكرب.","vol":"4","page":176},{"text":"وهو من ولد سيف ابن معد يكرب، قال: «قلت: يا رسول الله هب لى أذان قومى، فوهبه لى» .\nوقال ابن الكلبى: سيف بن قيس بن معد يكرب الكندى أخو الأشعث بن قيس وفد إلى النبى - ﷺ -، / فأمره أن يُؤذِّن لهم، فلم يزل يؤذن لهم حتى مات (١) .\nوقد ذكر ابن الأثير وأبو نعيم وغير واحدٍ من السلف في الصحابة.\n\n<span data-type=\"title\" id=toc-1985>(سيف بن ذى يزنٍ ملك اليمن)</span>\nفي الصحابة\nولم ير النبى - ﷺ -، ولكنه بشر جده عبد المطلب بوجوده وبنوته، وقد ذكرنا ما جرى له في استرجاعه مُلك اليمن إلى قومه من أيدى الحبشة، واستنصاره كِسرى على ذلك.\n_________\n(١) أورده في ترجمته في أسد الغابة: ٢/ ٤٩٧؛ وأخرج بعضه البخارى في التاريخ الكبير: ٤/١٦٩.","vol":"4","page":177},{"text":"٥٠٩٢ - وأمَّا حديث عمارة بن زاذان، عن ثابت، عن أنس: أن ملك ذى يزن أهدى إ لى رسول الله - ﷺ - حلة اشتريت بثلاثين قلوصًا، فلبسها فهذا المهدى ليس سيف بن ذى يزن، وإنما هو آخر ملك لليمن وما أظن أن سيفًا بن ذى يزن أدرك نبوة رسول الله - ﷺ -، فضلا عن أن يدرك زمن الهجرة، وعندى في إدراكه، زمن مولده ﵇ نظر والله أعلم.","vol":"4","page":177},{"text":"<span data-type=\"title\" id=toc-1986>٧٦٩ - (سيمويه البلقاوى) </span>(١) .\nكان نصرانيا شماسًا فأسلم، وحسن إسلامه وعاش مائة وعشرين سنة.\n٥٠٩٣ - قال أبو نعيم: حدثنا عبد الله بن محمد بن جعفر، وسليمان ابن أحمد، قالا: حدثنا محمد بن يحيى بن منده، حدثنا صالح ابن قطن البخارى، حدثنا محمد بن سكين الأزدى، حدثنا منصور بن صبيح أخو الربيع، حدثنى سيمويه، قال: «رأيت النبى - ﷺ -، وسمعت من فيه إلى أذنى، وحملنا القمح من البلقاء إلى المدينة، فبعنا، وأردنا أن نشترى التمر من تمر المدينة، فمنعونا، فأتينا رسول الله - ﷺ - فأخبرناه، فقال النبى - ﷺ - للذين منعونا: «أما يَكْفِيكم رُخصُ هذا الطَعَامِ عليكم بغلاءِ هذا التمر الذى يحملون. ذروهم يحملونه»، قال ابن منده: وقد رأيته في فوائد محمد بن حصفا، عن صالح بن قطن (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٤٩٨؛ والإصابة: ١٠٤، وقال: يقال سيماء البلقاوى؛ والاستيعاب: ٢/ ١٣٣.\n(٢) الخبر أخرجه الطبرانى في الكبير: ٧/ ٢٠١؛ وقال الهيثمى: فيه جماعة لم أجد من ترجمهم. مجمع الزوائد: ٤/ ٩٩.","vol":"4","page":178},{"text":"<span data-type=\"title\" id=toc-1987>حرف الشين</span>","vol":"4","page":179},{"text":"<span data-type=\"title\" id=toc-1988>٧٧٠ - (شبل) </span>(١) /\nمضى في ترجمة عبيد الله بن عبد الله، عن أبى هريرة وشبل [بن خليد وَ] زيد ابن خالد الجهنى في الجلد، والتعذيب، والرَّجم، رواه أحمد عن سفيان، عن الزهرى، عن عبيد الله عنهم، وقد تقدم بتمامه في مسند زيد بن خالد - ﵁ -\nوشبل هذا هو ابن معبد (٢)، ويقال ابن خليد، او خالد.\nوالمشهور ما ذكره الطبرانى أنه شبل بن معبد بن عبيد بن الحارث بن عمرو ابن على بن اسلم بن أحمس بن الغوث بن أنمار البجلى، وهو أخو أبى بكرة نفيع بن الحارث ونافع بن علقمة، وزياد بن أبيه لأبيهم [وأمهم] سمية، وهم أربعتهم الذين غدوا على المغيرة بن شعبة بما شهدوا به عند عمر بن الخطاب، فلما [لم] تطابق شهادة زياد لشهادتهم، جلد الثلاثة حد القذف، وترك زيادًا (٣) .\n٥٠٩٤ - فأما شبل الذى روى عنه ابنه عبد الرحمن (٤):\n_________\n(١) يرجع إلى الخبر من حديث أبى هريرة في المسند: ٢/ ٤٢٢.\n(٢) له ترجمة في أسد الغابة: ٢/ ٥٠٣؛ والإصابة: ٢/ ١٣٦؛ والاستيعاب: ٢/ ١٥٣.\n(٣) الخبر أخرجه الطبرانى في الكبير: ٧/ ٣٧٢؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد ٦/ ٢٨٠.\n(٤) له ترجمة في أسد الغابة: ٢/ ٥٠٢؛ وأخرجه ابن حجر في القسم الرابع من الإصابة: ٢/ ١٧٠؛ والاستيعاب: ٢/ ١٥٢.","vol":"4","page":179},{"text":"«أن رسول الله - ﷺ - نهى عن نقرات الغراب» .\nوله حديث آخر: «لا تقوم الساعة حتى يؤخذ نعل قرشى فيقال: هذا نعل قرشى» .\nفقال ابن الأثير: لا يعرف هو ولا ابنه، ولا يصح حديثه. قال أبو عمرو بن عبد البر من طريق يعلى بالمقام، وهو منكرٌ جدًا (١) .\n_________\n(١) عقب ابن حجر على كلام ابن عبد البر فقال: فأما قوله: «ليس بمعروف ولا ابنه» فمردود، لأن عبد الرحمن بن شبل صحابى معروف مخرج له في السنن. وصحح حديثه في نقرة الغراب ابن خزيمة وغيره، وأخرجه أيضًا أحمد وأصحاب السنن والحاكم والبغوى وابن شاهين عن عبد الرحمن ابن شبل، ليس فيه عن أبيه.\nوحديث نعل القرشى أخرجه البغوى في ترجمة عبد الرحمن بن شبل من طريق عبد الحميد بن جعفر عن عمه، عن ابن عبد الرحمن بن شبل عن أبيه، فلعل هذا مسند أبى عمر، سقط من نسخته لفظ «ابن» . الإصابة: ٢/ ١٧٠.\n\nنقول: والشواهد ترجح كلام ابن حجر، فالخبر الأول أخرجه أبو داود والنسائى وابن ماجه. مختصر السنن للمنذرى: ١/ ٤٠٨؛ وأخرجه أحمد من حديث عبد الرحمن بن شبل في المسند: ٣/ ٤٢٨.","vol":"4","page":180},{"text":"<span data-type=\"title\" id=toc-1989>٧٧١ - (شبث بن سعد البلوى: صحابى) </span>(١) .\n٥٠٩٥ - شهد فتح مصر، قاله ابن يونس. قال: ولا يعلم له رواية. ويقال: شيث بن سعد، فذكره ابن الأثير فيمن اسمه شبث، قال وروى عن لهيعة، عن الوليد ابن أبى الوليد، عن ابان، عن شبث بن سعد: أن رسول الله - ﷺ -. قال: «يخرج للعبدِ يوْمَ القِيَامةِ كِتَابٌ فيه حَسَناتُه» الحديث. كذا ذكره أبو نعيم في كتاب الصحابة وهو عنده بخطه (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٥٠٢؛ والإصابة: ٢/ ١٣٦.\n(٢) المرجعان السابقان.","vol":"4","page":180},{"text":"<span data-type=\"title\" id=toc-1990>٧٧٢ - (شبيب بن ذى الكلاع) </span>(١) .\n٥٠٩٦ - أنه صلى مع رسول الله - ﷺ - الصبح فتردد في آية من سورة الروم. وعنه عبد الملك بن عمير، قال ابن عبد البر: وهو حديث مضطرب الإسناد (٢) .\n\n<span data-type=\"title\" id=toc-1991>٧٧٣ - (شيب بن غالب الكندى) </span>(٣) /\n٥٠٩٧ - قال ابن الأثير: صحابى له في المسح على الخفين، رواه ابن منده وأبو نعيم (٤) .\n\n<span data-type=\"title\" id=toc-1992>٧٧٤ - (شيب بن نعيم) </span>(٥) .\n٥٠٩٨ - قال الطبرانى: حدثنا معاذ بن المثنى، حدثنا سويد بن سعيد: حدثنا بقية بن الوليد، عن أبى بكر بن أبى مريم، عن راشد بن سعد، عن شبيب بن نعيم: أن رسول الله - ﷺ - قال: «أمُّ مَلْدَمٍ تأْكُلُ اللَّحْمَ وتَشْرَبُ الدَّمَ، بَرْدُها وحَرُّها من جهنم» (٦) .\n_________\n(١) له ترجمة في اسد الغابة: ٢/ ٥٠٤؛ وترجم له ابن حجر في القسم الرابع من الإصابة: ٢/ ١٧٠؛ والاستيعاب: ٢/ ١٦٧.\n(٢) عقب ابن حجر على الخبر فقال: المعروف أنه شبيب بن أبى روح، أو شبيب بن نعيم أبو روح الكلاعى الحمصى. ثم قال: وأما الحديث فأخرجه ابن قانع هكذا، وسقط من إسناده رجل، وقد رواه الحفاظ من طريق عبد الملك بن عمير، عن شبيب أبى روح، عن رجل له صحبة. ومنهم من سماه الأغر. وتفرد أبو الأشهب بإسقاط الصحابى، فصارت روايته معتمد من ذكر شبيبًا في الصحابة، وهو وهم. الإصابة: ٢/ ١٧٠؛ ويراجع التاريخ الكبير بشأن شبيب أبى روح: ٤/ ٢٣١.\n(٣) له ترجمة في أسد الغابة: ٢/ ٥٠٤؛ والإصابة: ٢/ ١٣٧.\n(٤) أسد الغابة: ٢/ ٥٠٤.\n(٥) له ترجمة في أسد الغابة: ٢/ ٥٠٤؛ والإصابة: ٢/ ١٣٧.\n(٦) المعجم الكبير للطبرانى: ٧/ ٣٧٥؛ وقال الهيثمى: فيه بقية بن الوليد وهو مدلس. مجمع الزوائد: ٢/ ٢٠٦.","vol":"4","page":181},{"text":"<span data-type=\"title\" id=toc-1993>٧٧٥ - (شجرة الكندى) </span>(١) .\n٥٠٩٩ - قال ابن الأثير: روى الأحوص بن جواب، عن خالد بن طهمان، عن شجرة الكندى، قال: شهد رسول الله - ﷺ - جنازة، فأثنى الناس عليها خيرا، فجلس رسول الله - ﷺ -، وهو يدفن، فأتاه جبريل، فقال: يا محمد إن هذا الرجل ليس كما أثنوا، وإن الله قد قبل شهادتهم عليه، وغفر له ما لا يعلمون» أخرجه\nأبو موسى (٢) .\n\n* <span data-type=\"title\" id=toc-1994>(شداد بن أسامة، وهو شداد بن الهاد يأتى)</span>\n<span data-type=\"title\" id=toc-1995>٧٧٦ - (شداد بن أسيد السلمى - ﵁ </span>-) (٣) .\n٥١٠٠ - قال الحافظ أبو القاسم الطبرانى: حدثنا معاذ بن المثنى، حدثنا على بن المدينى.\nوحدثنا أحمد بن عمرو البزار، حدثنا عبدة بن عبد الله [الصفار] (٤) قال: حدثنا زيد بن الحباب، حدثنا عمرو بن قيظى (٥) بن عامر بن شداد بن أسيد السلمى المدنى، حدثنى أبى، عن جده شداد أنه أتى رسول الله - ﷺ - فبايعه على الهجرة، فاشتكى، فقال: «ما لك يا شداد؟»\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٥٠٦ والإصابة: ٢/ ١٣٩.\n(٢) أسد الغابة: ٢/ ٥٠٦؛ ونقل ابن حجر عن سعيد بن يعقوب الأصبهانى قوله: لا أدرى له صحبة أم لا. الإصابة: ٢/ ١٣٩.\n(٣) له ترجمة في أسد الغابة: ٢/ ٥٠٦؛ والإصابة: ٢/ ١٣٩، والاستيعاب: ٢/ ١٣٦، وحكى في «أسيد» الفتح والضم قال الفتح أكثر.\n(٤) في الأصل المخطوط: «عبيد الله»، والتصويب وما بين معكوفين من الطبرانى وتهذيب التهذيب: ٦/ ٤٦٠.\n(٥) في الأصل المخطوط: «عمر»، والتصويب وضبط لفظه «قيظى» من المشتبه ص ٥٢٠.","vol":"4","page":182},{"text":"قال، قلت: اشتكيت يا رسول الله، ولو شربت من ماء بطحان (١) لبرأت.\nقال: «فما يمنعك؟» قلت: هجرتى. قال: «فاذهب فأنت مهاجر حيث ما كنت» .\nهذا حديث غريب الإسناد، وقد كانت الهجرة إنما هى إلى المدينة، وبطحتن بالمدينة، فكيف يلتئم هذا مع هذا؟ لينظر في ذلك (٢) .\n_________\n(١) بطحان: بالضم ثم السكون - كذا يقوله المحدثون أجمعون، وحكى أهل اللغة بطبحان بفتح أوله وكسر ثانيه وهو وادٍ بالمدينة، وهو أحد أوديتها الثلاثة وهى العقيق وبطحان والقناة، معجم البلدان: ١/ ٤٤٦.\n(٢) الخبر أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٢٧؛ وقال الهيثمى: فيه جماعة لم أعرفهم،\nمجمع الزوائد: ٥/ ٢٥٤؛ وأخرجه البخارى في التاريخ الكبير: ٤/ ٢٢٥؛ وقال ابن\nعبد البر: تفرد بحديثه زيد بن الحباب وتتبع ابن حجر الاضطراب في سند الخبر. والإصابة: ٢/ ١٣٩.","vol":"4","page":183},{"text":"<span data-type=\"title\" id=toc-1996>٧٧٧ - (شداد بن اوسٍ بن ثابت بن المنذر:\nأبو يعلى، وقيل أبو عبد الرحمن) </span>(١) .\nالأنصارى الخزرجى، وهو ابن أخى حسان بن ثابت، وعن مالك: أنه ابن عمه، والصحيح، وكان من العبادة، والزهد، والخوف على جانب عظيم، وكان مقامه في بيت المقدس.\n٥١٠١ - وقد روى / الطبرانى من طريق يعلى بن شداد، عن أبيه: «أن رسول الله - ﷺ - أمره بالمقام ببيت المقدس، ليكون هو وولده أئمة فيه» وهو منطر جدًا (٢) .\n_________\n(١) له ترجمة في أسد الغابة: ٢/ ٥٠٧؛ والإصابة: ٢/ ١٣٩؛ والاستيعاب: ٢/ ١٣٥؛ والتاريخ الكبير: ٤/ ٢٢٤؛ وثقات ابن حبان: ٣/ ١٨٥.\n(٢) المعجم الكبير للطبرانى: ٧/ ٣٤٧؛ وقال الهيثمى: فيه جماعة لم أعرفهم. مجمع الزوائد: ٩/ ٤١١.","vol":"4","page":183},{"text":"وحكى ابن منده، عن موسى بن عقبة أنه شهد بدرًا، والصحيح أن أباه هو الذى شهدها.\nقال عبادة بن الصامت: كان شداد، ممن أوتى العلم والحلم» (١) .\nوكانت وفاته سنة إحدى وأربعين، وقيل ثمان وخمسين، وقيل سنة أربع وستين، وله من العمر خمس وسبعون سنة - ﵁ - وحديثه في المسند يأتى للشاميين.\n\n<span data-type=\"title\" id=toc-1997>(أسامة بن عمير الهذلى، عن شداد)</span>\n_________\n(١) أسد الغابة: ٢/ ٥٠٧.","vol":"4","page":184},{"text":"٥١٠٢ - روى الطبرانى من طريق حجاج بن أرطاة: ابى المليح بن أسامة، عن أبيه، عن شداد بن أوس، قال: قال رسول الله - ﷺ - «الخِتَانُ سُنَّةٌ للرِجَالِ مَكْرَمَةٌ للنِسَاء» (١) . الحجاج ضعيف.\n\n<span data-type=\"title\" id=toc-1998>(بشير بن كعب عنه)</span>\n٥١٠٣ - حدثنا يحيى بن سعيد، عن حسين المعلم، حدثنى عبد الله بن بريدة، عن بشير بن كعب، عن شداد بن أوس، عن النبى - ﷺ -: «سيد الاستغفار أن يقول العبد: اللهم أنت ربى لا إله إلا أنت خلقتنى، وأنا عبدك وأنا على عهدك ووعدك ما استطعت، أبوء لك بالنعمة، وأبوء لك بذنبى، فاغفر لى إنه لا يغفر الذنوب إلا أنت» .\nقال: «إن قالها بعدما يصبح موقنًا بها ثم مات كان من أهل الجنة، وإن قالها بعدما يمسى موقنًا بها ثم مات كان من أهل الجنة» (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/ ٣٢٩؛ وقال ابن الملقن في البدر المنير: هذا الحديث ضعيف مرة، وهو مروى من طرق وأورد محققو الطبرانى طرقه.\n(٢) من حديث شداد بن أوس في المسند: ٤/ ١٢٢.","vol":"4","page":184},{"text":"٥١٠٤ - حدثنا محمد بن ابى عدى، حدثنا حسين - يعنى المعلم -، عن عبد الله بن بريدة، عن بشير بن كعب، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «سيدُ الاسْتِغْفَار: اللَّهُم أنتَ رَبِّى لا إلهَ إلا أنتَ خَلَقْتَنِى، وأنا عبْدُك، وأنا على عهْدُكَ وَوَعْدُك ما استَطَعتُ، أعوذُ بكَ من شرِّ مَا صَنَعْتُ، وأبوءُ لكَ بِنعْمَتِكَ علىَّ، وأبوءُ لكَ بِذنْبِى، فاغْفِر لى إنَّهُ لا يغْفِرُ الذُّنُوبَ إلاَّ أنتِ» .\nقال: «من قالها بعد ما يصبح موقنًا بها فمات من يومه كان من أهل الجنة، وإن قالها بعدما يمسى موقنًا بها فمات من ليلته كان من أهلِ الجنة» (١) .\n٥١٠٥ - حدثنا عبد الصمد، حدثنا أبى، حدثنا حسين، عن ابن بريدة، حدثنى بشير بن كعب العدوى: أن شداد بن أوس حدثه: أن رسول الله - ﷺ - قال: «سيد الاستغفار» فذكر الحديث (٢) .\nرواه البخارى / والنسائى من طرق عن حسين بن ذكوان المعلم. ورواه النسائى أيضًا من حديث عبد الله بن بريدة، عن شداد نفسه، والصواب ما تقدم، ورواه بعضهم عن الوليد بن ثعلبة، عن عبد الله بن بريدة، عن ابيه كما سبق في مسند بريدة (٣) .\n_________\n(١) من حديث شداد بن أوس في المسند: ٤/ ١٢٤.\n(٢) من حديث شداد بن أوس في المسند: ٤/ ١٢٥.\n(٣) الخبر اخرجه البخارى في الدعوات (باب أفضل الاستغفار) و(باب ما يقول إذا أصبح): فتح البارى: ١١/ ٩٧؛ ١٣٠؛ وأخرجه النسائى في الاستعاذة (باب الاستعاذة من شر ما صنع): المجتبى: ٨/ ٢٤٦؛ وفى اليوم والليلة كما في تحفة الأشراف: ٤/ ١٤٠؛ ويرجع إلى الطريق الآخر عند الحافظ المزى في التحفة.","vol":"4","page":185},{"text":"<span data-type=\"title\" id=toc-1999>(جبير بن نفير الحضرمى عنه)</span>","vol":"4","page":186},{"text":"٥١٠٦ - بحديث: «هذا أوان رفع العلم» سيأتى في ترجمته، عن عوف بن مالك - ﵁ - (١) .\nوحديثه عنه في الإسراء بطوله كيفيته في أحاديث الإسراء في أول سورة سبحان من دلائل النبوة للبيهقى (٢) .\nوكذلك رواه الطبرانى، والبزار بطوله من طريق عبد الله بن سالم عن الزبيدى، عن الوليد بن عبد الرحمن، عن جبير بن نفير، عن شداد به، وفيه: أنه ﵇ أنزله جبريل يصلى بالمدينة، ثم بمدين (٣) عند شجرة موسى، ثم ببيت لحم حيث ولد عيسى، ثم ببيت المقدس وقد صححه البيهقى، وله شاهد في النسائى عن انس بن مالك، وقد بسطنا ذلك هناك، وقال البزار لا يعرفه عن شداد إلا من هذا الوجه (٤) .\n\n<span data-type=\"title\" id=toc-2000>(حسان بن عطية عنه)</span>\n٥١٠٧ - حدثنا روح، حدثنا الأوزاعى، عن حسان بن عطية،\n_________\n(١) الخبر أخرجه الترمذى تعليقًا عقب حديث أبى الدرداء قال: «كنا مع رسول الله - ﷺ -، فشخص ببصره إ لى السماء، ثم قال: «هذا أوان يختلس العلم من الناس»، وأخرجه في العلم (باب ما جاء في ذهاب العلم): صحيح الترمذى: ٥/ ٣١؛ وأخرجه النسائى في الكبرى كما في تحفة الأشراف: ٨/ ٢١١.\n(٢) قال ابن كثير في التفسير - بعد أن ساق الحديث بطوله: هكذا رواه البيهقى من طريقين عن ابى إسماعيل الترمذى به، ثم قال بعد تمامه: هذا إسناد صحيح، تفسير ابن كثير: ٣/ ١٣.\n(٣) مدين على بحر القُلزم محاذية لتبوك، على نحو من ست مراجل، معجم البلدان: ٥/ ٧٧.\n(٤) الخبر أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٣٨؛ وأخرجه البزار وقال: لا نعلمه يروى عن شداد إلا بهذا الإسناد، كشف الأستار: ١/ ٣٥؛ وقال الهيثمى: رواه البزار والطبرانى في الكبير: وفيه إسحاق بن إبراهيم بن العلاء، وثقة يحيى بن معين وضعفه النسائى. مجمع الزوائد: ١/ ٧٣.","vol":"4","page":186},{"text":"قال: كان شداد بن أوس في سفر، فنزل منزلا، فقال لغلامه: ائتنا بشفرة (١) نعبث بها، فأنكرت ذلك عليه، فقال: ما تكلمت بكلمة منذ أسلمت إلا وأنا أخطِمُها (٢) وأزمها (٣) غير كلمتى هذه، فلا تحفظوها على، واحفظوا ما أقول لكم: سمعت رسول الله - ﷺ - يقول: «إذَا كَنَزَ النَّاسُ الذَّهَبَ والفِضَّةَ، فاكْنِزُوا هَؤلاَء الكَلِمات: اللهم إنى أسألُكَ الثَّبَاتَ في الأمرِ، والعزِيمةَ على الرُّشْدِ، وأسألُكَ شُكْرَ نعْمَتِكَ، وأسألكَ حُسنَ عبادَتِكَ، وأسألُكَ قلبًا سليمًا، ولسانًا صادقًا، وأسألُكَ من خيْرِ ما تَعْلَم، [وأعوذُ بِكَ منْ شرِّ ما تعْلَم]، وأستغْفِرُكَ لما تَعْلَمُ إنَّكَ أنْتَ علاَّمُ الغُيوبِ» (٤) تفرد به أحمد، ولم يخرجوه، وعندى في سماع حسان منه انظر، والله أعلم (٥) .\nفقد رواه الطبرانى من طريق سويد بن عبد العزيز، عن الأوزاعى، عن حسان ابن عطية، عن أبى عبيد الله مسلم بن مشكم (٦) عن شداد به مثله، فهذا هو الصواب، والله أعلم (٧) .\n_________\n(١) الشفرة: السكين العريضة.\n(٢) أخطمها: أى أربطها وأشدها. يريد الاحتراز فيما يقوله، والاحتياط فيما يلفظ به. النهاية: ١/ ٣٠٥.\n(٣) أزمها: يعمل لها زمام كزمام الناقة لتقاد به. وهى بمعنى ما سبق. يراجع النهاية: ٢/ ١٣٢.\n(٤) من حديث شداد بن أوس فى المسند: ٤/ ١٢٣.\n(٥) اتهم حسان بالقدر، وكان من العباد، ولم تذكر له رواية عن شداد بن أوس. تهذيب التهذيب: ٢/٢٥١، والميزان ١/ ٤٧٩.\n(٦) في الأ صل المخطوط: «مسلم بن مسلم»، والتصويب من تهذيب التهذيب: ١٠/ ١٣٨.\n(٧) المعجم الكبير للطبرانى: ٧/ ٣٤٥.","vol":"4","page":187},{"text":"<span data-type=\"title\" id=toc-2001>(الحسن البصرى، عن شداد) </span>/","vol":"4","page":188},{"text":"٥١٠٨ - قال الطبرانى: حدثنا محمد بن خالد الراسبى، حدثنا مهلب بن العلاء، حدثنا شعيب بن بيان الصفار، حدثنا عمران القطان، عن قتادة، عن الحسن. عن شداد بن أوس: أن رسول الله - ﷺ - قال: الفقر أزين على المؤمن من العذار (١) الحسن على الفرس» (٢) .\nوبه: أن رسول الله - ﷺ - قال: «أول ما تفقدون من دينكم الأمانة» (٣) .\nوبه أن رسول الله - ﷺ - قال: «أوّلُ ما يُرفَعُ منَ النَّاسِ الخُشوعُ» (٤) .\n٥١٠٩ - وحدثنا عبيد العجلى (٥)، حدثنا زكريا بن يحيى المدائنى، حدثنا شبابة بن سوار، حدثنا المغيرة بن مسلم، عن مطر الوراق، عن الحسن، عن شداد، قال: قال رسول الله - ﷺ -: «أفطرَ الحاجِمُ والمحْجُوم» (٦) .\n_________\n(١) العذران من الفرس كالعارضين من وجه الإنسان، ثم سمى السير الذى يكون عليه من اللجام عذرًا باسم موضعه النهاية: ٣/ ٧٦.\n(٢) المعجم الكبير للطبرانى: ٧/ ٣٥٣؛ والحديث رمز له السيوطى بالضعف. قال الحافظ العراقى: سنده ضعيف، والمعروف أنه من كلام عبد الرحمن بن زياد بن أنعم، رواه ابن عدى في الكامل، وقال في اللسان عن ابن عدى: إنه حديث منكر.\nوقال المناوى: الفقر في الأصل عدم المال وقلته، وعند أهل التصوف عبارة عن الزهد والعبادة، فيسمون من اتصف بذلك فقيرًا فيض القدير: ٤/ ٤٦٣.\n(٣) المعجم الكبير للطبرانى: ٧/ ٣٥٣؛ وقال الهيثمى: فيه المهلب بن العلاء ولم أجد من ترجمة، وبقية رجاله ثيقات. مجمع الزوائد: ٢/ ١٤٥.\n(٤) المعجم الكبير للطبرانى: ٧/ ٣٥٤.\n(٥) في المخطوط: «عبد العجل»، والتصويب من الطبرانى.\n(٦) المعجم الكبير للطبرانى: ٧/ ٣٥٤.","vol":"4","page":188},{"text":"<span data-type=\"title\" id=toc-2002>(شراحيل بن آدة عنه. هو أبو الأشعثِ الصنعانى يأتى)</span>\n<span data-type=\"title\" id=toc-2003>(ضمرة بن حبيب عنه)</span>","vol":"4","page":189},{"text":"٥١١٠ - حدثنا على بن إسحاق، حدثنا عبد الله - يعنى ابن المبارك - أنبأنا أبو بكر بن ابى مريم، عن ضمرة بن حبيب، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «الكيِّسُ (١) من دانَ نَفْسَه، وعَمِلَ لِمَا بعْدَ الموْتِ، والعَاجِزُ منْ أتبَع نفْسَهُ هَوَاهَا، وتمَنَّى على اللهِ» (٢) .\nوهكذا رواه الترمذى من حديث ابن المبارك، وعسى بن يونس، وابن ماجه من حديث بقية ثلاثتهم، عن أبى بكر بن أبى مريم به، وقال الترمذى: حسن (٣) .\n\n<span data-type=\"title\" id=toc-2004>(عبادة بن نسى عنه)</span>\n٥١١١ - حدثنا زيد بن الحباب، حدثنى عبد الواحد بن زيد، أنبأنا ابن نسى، عن شداد بن أوس: أنه بكى، فقيل له: ما يبكيك؟ قال: شيئًا سمعته من رسول الله - ﷺ - يقوله، فذكرته فأبكانى، سمعت رسول الله - ﷺ - يقول: «أتخوَّف عّلّى أمَّتى الشِّرْكَ، والشَّهْوَة الخفِيَّة» . قال: قلت: يا رسول الله أتشرك أمتك من بعدك؟ قال: «نَعَمْ أمَا إنَّهم لا يعْبُدون شَمْسًا، ولا قَمَرًا، ولا حجرًا، ولا وَثًنا، ولكنْ\n_________\n(١) الكيس: العاقل. النهاية: ٤/ ٤٢.\n(٢) من حديث شداد بن أوس في المسند: ٤/ ١٢٤.\n(٣) الخبر أخرجه الترمذى في كتاب صفة القيامة والرقائق والورع؛ وقال معنى قوله: من دان نفسه. يقول: حاسب نفسه في الدنيا قبل أن يحاسب يوم القيامة. صحيح الترمذى: ٤/ ٦٣٨؛ وأخرجه ابن ماجه في الزهد (باب ذكر الموت والاستعداد له): ٢/ ١٤٢٢.","vol":"4","page":189},{"text":"يراؤون بأعْمَالِهم، والشَّهْوَة الخفِيَّةُ أن يُصْبِحَ أحَدُهم صائمًا، فتعرضُ له شَهْوة من شَهَواته، فيترك صوْمهَ» (١) .\nرواه ابن ماجه. عن محمد بن خلف العسقلانى، عن رواد بن الجراح، عن عامر بن عبد الله، عن الحسن بن ذكوان، عن عبادة بن نسى به (٢)، وسيأتى من روايته / عن شداد نحوه.\n\n<span data-type=\"title\" id=toc-2005>(عبد الرحمن بن سابط عنه)</span>\nبحديث: «أفطرَ الحاجِمُ، والمحْجُوم» .\n_________\n(١) من حديث شداد بن أوس في المسند: ٤/ ١٢٣.\n(٢) الخبر اخرجه ابن ماجه في الزهد. وفى الزوائد: فى إسناده عامر بن عبد الله لم ار من تكلم فيه. وباقى رجال الإسناد ثقات. سنن ابن ماجه: ٢/ ١٤٠٦.","vol":"4","page":190},{"text":"٥١١٢ - رواه الطبرانى من طريق ليث بن أبى سليم عنه (١) .\n\n<span data-type=\"title\" id=toc-2006>(عبد الرحمن بن غنم عنه)</span>\nهو ابن غنم الآتى بعد ذلك (٢) وقدك ساق له حديثين: أحدهما:\n٥١١٣ - «لتجدون شرار هذه الأمة [على] سَنَنَ من كان قبلهم من أهلِ الكتابِ حَذو القَذَّةِ بالقذة» (٣) .\nوالثانى في المراءاة بالأعمال أنها شرك.\nوهما من إفراد أحمد (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/ ٣٥٦، ووقع في المخطوطة: «ليث بن إبراهيم»، وهو ابن أبى سليم، واسمه: أيمن. او أنس أو زياد أو عيسى، تهذيب التهذيب: ٨/ ٤٦٥.\n(٢) يأتى ص ٢١٠.\n(٣) مسند أحمد: ٤/ ١٢٥؛ المعجم الكبير للطبرانى: ٧/ ٣٣٨؛ واللفظ فيهما: «ليحملن» . وما بين معكوفين استكمال منهما.\n(٤) مسند أحمد: ٤/ ١٢٧.","vol":"4","page":190},{"text":"وله عند ابن ماجه حدثي آخر: «من قتل المرأة عمدًا» سنورده بتمامه فيما سيأتى.\n\n<span data-type=\"title\" id=toc-2007>(عثمان بن ربيعة بن الهدير التيمى:\nوالد ربيعة [بن عثمان] عن شداد بن أوس)</span>\nحديث: «ألا أدلك على سيد الاستغفار؟ اللهم أنت ربى لا إله إلا أنت» الحديث بتمامه كما تقدم في رواية بشير بن كعب عنه.","vol":"4","page":191},{"text":"٥١١٤ - رواه الترمذى في الدعوات، عن الحسين بن حريث، عن عبد العزيز بن أبى حازم، عن كثير بن زيد، عن عثمان بن ربيعة عنه به، وقال: حسن غريب من هذا الوجه (١) .\n\n<span data-type=\"title\" id=toc-2008>(عمر بن ربيعة، عن شداد)</span>\nبحديث سيد الاستغفار.\n٥١١٥ - رواه الطبرانى، من حديث سليمان بن بلال، عن كثير بن زيد، عنه.\nوأظنه تصحيفًا من عثمان بن ربيعة إما من الطبرانى، أو من الناسخ (٢) .\n\n<span data-type=\"title\" id=toc-2009>(عنبسة بن ابى سفيان عن شداد)</span>\n٥١١٦ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال المكى، حدثنا يعقوب ابن حميد، حدثنا إسحاق (٣) بن إبراهيم - مولى مزينة -،\n_________\n(١) صحيح الترمذى: ٥/ ٤٦٧.\n(٢) المعجم الكبير للطبرانى: ٧/ ٣٥٥؛ وعمر بن ربيعة: أبو ربيعة عن الحسن قال أبو حاتم: منكر الحديث. الميزان: ٣/ ١٩٦؛ ولم تذكر له رواية إلا عن الحسن.\n(٣) في الأصل المخطوط: «إبراهيم بن إبراهيم» خلافًا لما في المعجم الكبير وإسحاق بن إبراهيم بن سعيد الصواف مولى مزينة. تهذيب التهذيب: ١/ ٢١٤.","vol":"4","page":191},{"text":"عن صفوان بن سليم، عن داود بن صالح، عن معاوية بن سعيد، عن عنبسة، بن ابى سفيان، قال: قال شداد ابن أوس - وهو ابن أخى حسان ابن ثابت الأنصارى، وهو افتتح إيليا لمعاوية بن أبى سفيان وهو يراجع معاوية، فذكر الإمارة - فقال: سمعت رسول الله - ﷺ - يذكر الإمارة، فقال: «أوَّلُها ملامَةٌ، وثَانِيها نَدَامةٌ، وثالثها عَذَابٌ من اللهِ يَوْ مَ القِيَامةِ إلا مَنْ رَحِمَ، وعَدَلَ، وقَال هَكَذا وهكذا بِيَدِه بالمَال»، ثم سَكَتَ مَا شَاء اللهُ، ثم / قال: «كيف بالعدلِ مَعَ ذَوِى القُرْبى» (١) .\n\n<span data-type=\"title\" id=toc-2010>(عمرو بن مرثد، عنه، هو أبو أسماء الرَّحبى سيأتى)</span>\n<span data-type=\"title\" id=toc-2011>(كثير بن مرة، عن شداد)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٧/ ٣٥٥؛ قال الهيثمى: فيه إسحق بن إبراهيم المزنى، وهو ضعيف. مجمع الزوائد: ٥/ ٢٠٠.","vol":"4","page":192},{"text":"٥١١٧ - قال الطبرانى: حدثنا أبو يزيد الحوطى، حدثنا يحيى بن صالح الوحاظى، حدثنا أبو مهدى: سعيد بن سنان، عن أبى الزاهية، عن أبى شجرة: كثير ابن مرة، عن شداد بن اوس: سمعت رسول الله - ﷺ - يقول: «يَا أيُّها النَّاسُ إنَّ الدُّنيَا عَرَضٌ حاضرٌ يأكلُ منه البرُّ، والفاجرُ، وإن الآخرةَ وعْدٌ صادقٌ يحْكُم فيها مَلِكٌ قاهرٌ [يُحِق بها الحق] ويُبْطِلَ البَاطِلَ. أيُّها النَّاسُ كُونُوا من أبْناء الآخِرَةِ، ولا تَكُونُوا منْ أبْنَاء الدُّنيا، فَإن كل أُمِّ يتْبَعُها ولَدُها» (١) .\n\n<span data-type=\"title\" id=toc-2012>(محمود بن الربيع، عن شداد)</span>\n٥١١٨ - قال الطبرانى: حدثنا عبد الله بن محمد بن العباس الأصبهانى، حدثنا أبو مسعود الرازى، حدثنا سهيل بن عبد ربه السندى،\n_________\n(١) المعجم الكبير للطبرانى: ٧/ ٣٤٥؛ وما بين معكوفين استكمال منه.","vol":"4","page":192},{"text":"حدثنا عمرو بن قيس، عن غيلان (١) بن جامع، عن حميد بن قيس الشامى، عن محمود بن الربيع، عن شداد ابن أوس، قال: قال رسول الله - ﷺ -: «إنَّ اللهَ إذا جَمَعَ الأوَّلينَ، والآخرينَ يومَ القِيَامةِ في بَقِيعٍ وَاحدٍ ينفُذُهم (٢)\nالبَصَر، ويُسْمِعُهم الدَّاعى، يقول: أنَا خَيْر شريكٍ مَنْ كَانَ عَمِلَ في دار الدُّنيا كَان لى فيه شَريكٌ، فأنَا أدَعُهُ اليوْمَ، ولا أقْبَل اليومَ إلا خالِصًا، ثم قرأ ﴿إِلا عِبَادَ اللهِ المُخلَصِينَ﴾ (٣) ﴿فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا﴾ (٤) .\n\n<span data-type=\"title\" id=toc-2013>(محمود بن لبيدٍ عنه)</span>\n_________\n(١) في الأصل المخطوط: «عيدان بن جامع»، خلافًا للمرجع وهو غيلان بن جمع بن أشعث المحاربى. تهذيب التهذيب: ٨/ ٢٥٢.\n(٢) ينفذهم البصر: يقال نفذنى بصره: إذا بلغنى وجاوزنى، ونفذت القوم: إذا خرقتهم ومشيت في وسطهم فإن جزتهم حتى تخلفهم قلت: نفذتهم بلا ألف، وقيل المراد ينفذهم بصر الرحمن حتى يأتى عليهم كلهم، وقيل: أراد ينفذهم بصر الناظر لاستواء الصعيد.\n\nقال أبو حاتم: أصحاب الحديث يروونه بالذال المعجمة، وإنما هو بالمهملة أى يبلغ أولهم وآخرهم حتى يراهم كلهم، ويستوعبهم، من نفذ الشيء وأنفذته النهاية: ٤/ ١٦٣.\n(٣) الآية الأولى: الصافات ٤٠، ٧٤، ١٢٨، ١٦٠، والآية الثانية الكهف ١١٠.\n(٤) أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٤٨.","vol":"4","page":193},{"text":"٥١١٩ - حدثنا حسن بن موسى، حدثنا قزعة، حدثنا حميد الأعرج، عن الزهرى، عن محمود بن لبيد، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «إذَا حَضَرْتُم مَوْتاكُم فأغْمِضوا البَصَرَ، فَإنَّ البَصَرَ يتبع الرُّوحَ، وقُولوا هَيْرًا، فإنَّه يُؤمنُ عَلَ مَا قَال أهْلَ الميِّت» (١) .\nرواه ابن ماجه من حديث قزعة، وهو ابن سويد به (٢) .\n_________\n(١) من حديث شداد بن أوس في المسند: ٤/ ١٢٥.\n(٢) الخبر أخرجه ابن ماجه في الجنائز (باب ما جاء في تغميض الميت)، وفى الزوائد إسناده حسن، لأن قزعة بن سويد مختلف فيه، وباقى رجاله ثقات. سنن ابن ماجه: ١/ ٤٦٧.","vol":"4","page":193},{"text":"وحديثه عنه مرفوعًا: «ليس بالكذاب من قال خيرا، أو نمى خيرا» (١) .\nوكذا حديث: «من ظلم قيد شبر من الأرض طوقه من سبع أرضين، ومن قتل دون فهو شهيد» (٢) .\nرواهما الطبرانى من طريق / قزعة بن سويد، عن يحيى بن جرجة، عن الزهرى، عن محمود بن لبيد، عن شداد بهما وعنهما، وفى أسانيدهما ضعف (٣) .\nوقال البزار في حديثه: «ليس بالكذاب من قال خيرًا أو نمى خيرًا» إنما يرويه الزهرى عن حميد بن عبد الرحمن، عن أمه ام كلثوم بنت عقبة.\nقلت: كذلك رواه الجماعة إلا ابن ماجه، عن الزهرى (٤) .\n_________\n(١) الخبر أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٤٩؛ ويقال: نميت الحديث أنميته إذا بلغته على وجه الإصلاح. وطلب الخير فإذا بلغته وجه الإفساد والنميمة قلت نميته بالتشديد. النهاية: ٤/ ١٧٨.\nوالخبر أورده الهيثمى وزاد فيه: «ليس بالكاذب - من أصلح بين الناس ... الخ»؛ وقال: رواه الطبرانى في الكبير والأوسط وفيه يحيى بن جرجة، وثقة ابن حبان وغيره، وقزعة بن سويد الراوى عنه وثقة ابن معين وغيره، وبقية رجال إحدى الطريقين رجال الصحيح. مجمع الزوائد: ٨/ ٨١.\n(٢) أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٥٠؛ وقال الهيثمى في قزعة بن سويد مثل قوله في الحديث السابق. مجمع الزوائد: ٤/ ١٧٦.\n(٣) أما قزعة بن سويد فقد قال البخارى: ليس بذاك القوى، ولابن معين فيه قولان، فوثقة مرة وضعفه أخرى، وبقية أقوال الأئمة فيه مظلمة، وأما يحيى بن جرجة فقال الذهبى: لا يعرف. حدث عن الزهرى بحديث معروف. قال ابن عدى: أرجو أنه لابأس به. وعقب عليه الذهبى فقال: ما حدث عنه غير ابن جريج. الميزان: ٣/ ٣٨٩؛ ٤/ ٣٦٧، وبهذا يتضح ما ذهب إليه ابن كثير.\n(٤) يراجع تحفة الأشراف: ١٣/ ١٠٢.","vol":"4","page":194},{"text":"<span data-type=\"title\" id=toc-2014>(مكحول، عن شداد بن أوس يأتى بعد المغيرة)</span>\n<span data-type=\"title\" id=toc-2015>(المغيرة بن سعيد بن نوفل، عن شداد)</span>\nبحديث سيد الاستغفار.","vol":"4","page":195},{"text":"٥١٢٠ - رواه الطبرانى عن الحسين بن إسحاق، عن عثمان بن أبى شيبة، عن زيد بن الحباب، عن كثير بن زيد، عنه به (١) .\nورواه أبو يعلى الموصلى عن أبى بكر بن ابى شيبة عن زيد بن الحباب به.\n\n<span data-type=\"title\" id=toc-2016>(مكحول عن شداد بن أوس)</span>\n٥١٢١ - بحديث منكر طويل في المولد وشق الصدر، رواه أبو يعلى في مسنده من طريق عمر بن الصبح (٢) أحد الكذابين، عن ثور بن يزيد، عن مكحول به، وهو حديث موضوع.\nإنتهى\nالجزء الثامن والعشرون من \"تجزئة المصنف\"\nيتلوه يزيد بن عبد الله بن الشخير\nفي الجزء التاسع والعشرين\nبإذن الله\n_________\n(١) الخبر أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٥٦.\n(٢) عمر بن الصيح الخراسانى: ليس بثقة ولا مأمون، قال ابن حبان: كان ممن يضع الحديث على الثقات، ولا يحل كتابة حديثه إلا على جهة التعجب لأهل الصناعة فقط. وقال الأزدى، كذاب، المجروحين: ٢/ ٨٨؛ والميزان: ٣/ ٢٠٦.","vol":"4","page":195},{"text":"الجُزء التاسع والعشرون\n\n<span data-type=\"title\" id=toc-2017>(يزيد بن عبد الله بن الشخير: ابو العلاء\nالعامرى، عن شداد)</span>\nعن رسول الله - ﷺ - أنه كان يقول في صلاته: «اللَّهم إنّى أسْألُك الثَّباتَ في الأمْرِ» . إلى آخره.","vol":"4","page":196},{"text":"٥١٢٢ - رواه النسائى من حديث حماد بن سلمة، عن سعيد بن إياس الجريرى، عن يزيد، عن شداد (١) .\nورواه سفيان الثورى، عن سعيد الجريرى، عن العلاء بن الشخير، عن رجل من بنى حنظلة، عن شداد به كما سيأتى (٢)، وتقدم من رواية حسان بن عطية، عن شداد مثله.\n\n<span data-type=\"title\" id=toc-2018>(ابنه: يعنى ابن شداد عنه)</span>\n٥١٢٣ - حدثنا الحكم بن نافع: أبو اليمان، حدثنا إسماعيل بن عياش، عن راشد بن داود، عن يعلى بن شداد. قال: حدثنى ابى شداد ابن أوس - وعبادة بن الصامت حاضر يصدقه - قال: كنا عند النبى\n_________\n(١) الخبر أخرجه النسائى في الصلاة: المجتبى: ٣/ ٤٦ وتمامه: «والعزيمة على الرشد، وأسألك شكر نعمتك، وحسن عبادتك، وأسألك قلبًا سليمًا، ولسانًا صادقًا، وأسألك من خير ما تعلم، وأعوذ بك من شر ما تعلم، وأستغفرك لما تعلم» .\n(٢) الخبر أخرجه الترمذى في الدعوات، وقال: هذا حديث إنما نعرفه من هذا الوجه صحيح الترمذى: ٥/ ٤٧٦.","vol":"4","page":196},{"text":"- ﷺ -، فقال: «هلْ فِيكُم غَرِيبٌ؟» يعنى أهل الكتاب، فقلنا: لا يا رسول الله - ﷺ -، فأمر بغلق الباب، وقال: «ارفعوا أيديكم وقولا لا إله إلا الله»، فرفعنا أيدينا ساعة، ثم وضع رسول الله - ﷺ - يده، ثم قال: «الحمد لله، اللَّهم بعثتنى بهذه الكلمة، وأمرتنى بها، ووعدتنى عليها الجنة، وإنك لا تخلف الميعاد»، ثم قال: «أبشروا فإن الله قد غفر لكم» تفرد به، ولم يخرجوه ولا بأس بإسناده (١) .\n_________\n(١) من حديث شداد بن أوس في المسند: ٤/ ١٢٤؛ وأخرجه الطبرانى في المعجم الكبير: ٧/ ٣٤٧؛ وقال الهيثمى: رواه أحمد والطبرانى والبزار ورجاله موثقون. مجمع الزوائد: ١/ ١٨.","vol":"4","page":197},{"text":"٥١٢٤ - قال أبو داود في كتاب الصلاة: جدثنا قتيبة، حدثنا مروان بن معاوية، عن هلال بن ميمون الرملىـ، عنت يعلى بن شداد بن أوس، عن أبيه، عن النبى - ﷺ -، قال: «خالفوا اليهود، فإنهم لا يصلون في نعالهم، ولا خفافهم» (١) .\n(حديث آخر)\n٥١٢٥ - رواه الطبرانى من طريق ابن لهيعة، عن عمارة بن غزية ـ، عن يعلى بن شداد بن أوس، عن أبيه، قال: «كنا نعد الرياء على عهد رسول الله - ﷺ - الشرك الأصغر» (٢) .\n٥١٢٦ - حدثنا حسن [بن] الأشيب، حدثنا ابن لهيعة، قال: حدثنا عبيد الله بن المغيرة، عن يعلى بن شداد ابن أوس. قال: قال شداد ابن أوس: «كان أبو ذر يسمع الحديث من رسول الله - ﷺ -[فيه الشدة،]\n_________\n(١) الخبر أخرجه أبو داود في (باب الصلاة في النعل): سنن أبى داود: ١/ ١٧٦.\n(٢) المعجم الكبير للطبرانى: ٧/ ٣٤٦.","vol":"4","page":197},{"text":"ثم يخرج إلى قومه سيلم، [لعله يشدد] عليهم، ثم إن رسول الله - ﷺ - يرخص فيه بعد، فلنم يسمعه [أبو ذر فيتعلق] أبو ذر بالأمر الشديد» (١) .\n\n<span data-type=\"title\" id=toc-2019>(أبو إدريس الخولانى، عن شداد)</span>\n_________\n(١) من حديث شداد بن أوس في المسند: ٤/ ١٢٥.","vol":"4","page":198},{"text":"٥١٢٧ - قال الطبرانى: حدثنا عبد الرحمن بن مسلم الرازى، حدثنا عبد المؤمن بن على عن عبد السلام بن حرب، عن برد بن سنان، عن مكحول، عن أبى إدريس. قال: أخبرنى غير واحد من أصحاب رسول الله - ﷺ -، منهم شداد بن أوس، وثوبان: أن رسول الله - ﷺ - قال: «رفع القلم في الحد عن الصغير حتى يكبر، وعن النائم حتى يستيقظ، وعن المجنون حتى يفيق، وعن المعتوه الهالك» (١) .\n\n<span data-type=\"title\" id=toc-2020>(أبو أسماء الرحبى: واسمه عمرو بن مرثد عنه) </span>(٢)\n٥١٢٨ - حدثنا عبد الرازق. قال معمر: أخبرنى أيوب عن أبى قلابة، عن أبى الأشعث، عن أبى أسماء الرحبى، عن شداد بن أوس: ان النبى - ﷺ - قال: «إن الله زوى (٣) لى الأرض، حتى رأيت مشارقها، ومغاربها، وإن ملك أمتى سيبلغ ما زوى لى منها، وإنى أعطيت الكنزين الأبيض والأحمر، وإنى سألت ربى ﷿ لا يهلك أمتى بسنة (٤) بعامة، وألا يسلط عليهم عدوًا فيهلكهم بعامة، وألا\n_________\n(١) الخبر أخرجه الطبرانى في المعجم الكبير: ٧/ ٣٤٤؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٦/ ٢٥١.\n(٢) في الأصل: «عمرو بن زيد»، والتصويب من تهذيب التهذيب: ٨/ ٩٩.\n(٣) زوى لى الأرض: جمعها. النهاية: ٢/ ١٣٥.\n(٤) لا يهلك أمتى بسنة عامة: أى بقحط عام يعم جميعهم. والباء في بعامة زائدة زيادتها في قوله تعالى ﴿ومن يرد فيه بإلحاد بظلم﴾ ويجوز ألا تكون زائدة. وقد أبدل عامة من سنة بإعادة الجار. اللسان: ٥/ ٣١١٣؛ والنهاية: ٣/ ١٢٩.","vol":"4","page":198},{"text":"يلبسهم (١) شيعًا ولا يذيق بعضهم بأس بعض، وقال: يا محمد إنى إذا قضيت قضاء فإنه لا يرد، وإنى قد أعطيتك لأمتك ألا أهلكهم بسنة بعامة، ولا أسلط عليهم عدوًا ممن سواهم، فيهلكوهم بعامة، حتى يكون بعضهم يهلك بعضًا، وبعضهم يقتل بعضًا، وبعضهم يسبى بعضًا»\nقال: وقال النبى - ﷺ -: «وإنى لا أخاف على أمتى إلا الأئمة المضلين، فى وضع السيف في أمتى لم يرفع عنهم إلى يوم القيامة» . هذا حديث صحيح ولم يخرجوه (٢) .\n_________\n(١) يلبسهم شيعًا: اللبس: الخلط، يقال: لبست الأمر بالفتح ألبسه: إذا خلطت بعضه ببعض، أى يجعلهم فرقًا مختلفين. النهاية: ٤/ ٤٦.\n(٢) من حديث شداد بن أوس في المسند: ٤/ ١٢٣.","vol":"4","page":199},{"text":"٥١٢٩ - حدثنا عبد الرازق، حدثنا معمر، عن أيوب، عن أبى قلابة، عن ابى الأشعث، عن أبى أسماء، عن شداد بن أوس، قال: سمعت رسول الله - ﷺ -، يقول: «أفْطِر الحَاجِم والمَحْجُوم» (١) .\n_________\n(١) المصدر السابق.","vol":"4","page":199},{"text":"٥١٣٠ - حدثنا يزيد بن هارون، أنبأنا عاصم الأحول، عن عبد الله بن زيد: أبى قلابة، عن أبى الأشعث الصنعانى، عن أبى أسماء الرحبى، عن شداد بن أوس، قال: مررت مع رسول الله - ﷺ - في ثمان عشرة ليلة خلت من رمضان، فأبصر رجلًا يحتجم، فقال رسول الله - ﷺ -: «أفْطَرَ الحَاجِم والمحْجُوم» (١) .\n٥١٣١ - حدثنا محمد بن يزيد، حدثنا أبو العلاء - يعنى القصاب - عن قتادة، عن أبى قلابة، عن أبى أسماء، عن شداد بن\n_________\n(١) المصدر السابق.","vol":"4","page":200},{"text":"اوس. قال: كنت مع النبى - ﷺ - بالمدينة. قال: وذلك لثمان عشرة خلون من رمضان فأبصر / رجلًا يحتجم، فقال رسول الله - ﷺ -: «أفطرَ الحَاجِمُ والمحْجُوم» (١) .\nحاشية: قال النسائى: قتادة لا نعلمه سمع من أبى قلابة شيئا (٢) .\n٥١٣٢ - حدثنا محمد بن جعفر، حدثنا سعيد بن أبى عروبة، عن عاصم الأحول، عن أبى قلابة، عن أبى الأشعث الصنعانى ـ، عن أبى أسماء الرحبى، عن شداد بن أوس: أن رسول الله - ﷺ - قال: «أفطر الحاجم والمحجوم» (٣) .\n٥١٣٣ - حدثنا محمد بن فضيل، عن داود بن ابى هند، عن عبد الله بن زيد - وهو أبو قلابة -، عن [أبى] الأشعث الصنعانى، عن أبى أسماء الرحبى، عن شداد بن أوس، قال: مر رسول الله - ﷺ - علىَّ وأنا أحتجم في ثمان عشرة خلون من رمضان، فقال: «أفطر الحاجِمُ والمحْجُوم» (٤) .\nرواه النسائى من طرق، عن أبى قلابة: عبد الله بن زيد الجرمى البصرى، وقد اختلف عليه فيه، وقد رُئى للنسائى في اسانيد المسند. قال النسائى: ولا نعلم قتادة سمع من أبى قلابة شيئا.\nوقد رواه يزيد بن هارون، عن أبى العلاء عن قتادة عن شهر، عن بلال، وسيأتى من رواية أبى قلابة، عن أبى الأشعث، عن شداد بلا\n_________\n(١) من حديث شداد بن أوس في المسند: ٤/ ١٢٤.\n(٢) نقل هذا القول عن عمرو بن على أيضًا قال: لم يسمع قتادة من أبى قلابة. تهذيب التهذيب: ٨/ ٣٥٥\n(٣) من حديث شداد بنؤ أوس في المسند: ٤/ ١٢٤.\n(٤) المصدر السابق.","vol":"4","page":200},{"text":"واسطة أبى أسماء فالله أعلم (١) .\n_________\n(١) الخبر أخرجه النسائى في الصوم في الكبرى كما في تحفة الأشراف: ٤/ ١٤٦. رواه من طرق متعددة ونقل عن النسائى قوله عقيب حديث قتادة: قتادة لا نعلمه سمع من أبى قلابة شيئا. وقال أيضًا: اختلف فيه على أبى قلابة، وعلى عاصم الأحول وعلى غيرهم.","vol":"4","page":201},{"text":"٥١٣٤ - حدثنا الحكم بن نافع، حدثنا [ابن [عياش، عن راشد بن داود، عن أبى أسماء الرحبى، عن شداد، عن النبى - ﷺ -، قال: «سَيَأْتِى مِنْ بَعْدِى أَئِمّةٌ يُمِيتُون الصَّلاةَ عَنْ وَقْتِهَا، فَصَلُّوا لِوَقْتِهَا، واجْعَلوا صَلاتَكُم مَعَهُم سُبْحَةً» (١) . تفرد به أخمد، وإسناده جيد قوى (٢) .\nوذكر الحافظ ابن عساكر أن النسائى روى من طريق أبى قلابة، عن أبى الأشعث، عن أبى أسماء عن شداد حديث: «إِنَّ اللهَ كَتَبَ الإِحْسَانَ عَلَى كلِّ شَىْءٍ» .\nقال شيخنا المزى: وقد وهم ابن عساكر فى ذلك، والصواب عن أبى قلابة، عن أبى أسماء، عن أبى الأشعث، عن شداد، هكذا عو فى عدة أصول من طرق مختلفة عن النسائى (٣) .\nقلت وسيأتى.\n(حديث آخر عنه)\n٥١٣٥ - قال الطبرانى: حدثنا عبد الله بن أحمد، حدصنا هدبة بن خالد حدثنا حماد بن سلمة، حدثنا أشعث بن عبد الرحمن الجرمى،\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٤.\n(٢) الخبر أخرجه النسائى فى الضحايا (باب الأمر بإحداد الشفرة): المجتبى لنسائى: ٧/١٩٩، وهو عن على بن حجر، عن إسماعيل، عن خالد، عن أبى قلابة، عن أبى الأشعث، عن شداد، وهذا يؤكد ما ذهب إليه الحافظ المزّى فى تحفة الأشراف: ٤/١٤٧.\n(٣) من حديث شداد بن أوس فى المسند: ٤/١٢٤.","vol":"4","page":201},{"text":"عن أبى قلابة، عن أبى أسماء، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «إِنَّ الله كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّماواتِ وَالأَرْضَ بِأَلْفَى عتام وَأَنْزَلَ فيه آيتين خَتَمَ بِهِمَا سُورةَ الْبَقَرة، لا يُقْرَأنِ فى دارٍ ثَلاثَ لَيَلٍ، فَيَقْرَبُهَا شَيْطَانٌ» (١) .\n\n(أبو الأشعث الصنعانى الشامى (٢)\nواسمه شراحيل بن آدة عنه) /\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٧/٣٤٢؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٦/٣١٢.\n(٢) هو من صنعاء الشام وقيل من صنعاء اليمن. تهذيب التهذيب: ٤/٣١٩.","vol":"4","page":202},{"text":"٥١٣٦ - حدثنا إسماعيل بن غبراهيم، أنبأنا خالد عن أبى قلابة. عن أبى الأشعث، عن شداد بن أوس: أنه مر مع رسول الله - ﷺ - زمن الفتح على رجل يحتجم بالبقيع لثمان عشرة خلت من رمضان، وهو آخذ بيدى، فقال: «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُوم» (١) .\n٥١٣٧ - حدثنا يونس عن حماد بن زيد، حدثنا أيوب، عن أبى قلابة، عن أبى الاشعث، عن شداد بن أوس، قال: بينما أنا أمشى مع رسول الله - ﷺ - فى بعض طرق المدينة لثمان عشرة مضت من رمضان، وهو آخذ بيدى، فمر على رجل يحتجم، فقال رسول الله - ﷺ -: «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُوم» (٢) .\n٥١٣٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول، عن أبى قلابة، عن أبى الأشعث، عن شداد بن أوس: أن\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٢.\n(٢) من حديث شداد بن أوس فى المسند: ٤/١٢٤.","vol":"4","page":202},{"text":"رسول الله - ﷺ - مرَّ على رجل يحتجم فى رمضان، فقال: «أّفْطَرَ الْحَاجِمُ وَالْمَحْجُوم» (١) .\nرواه أبو داود، والنسائى من حديث أيوب به، زاد النسائى: وخالد الحذاء، وعاصم الأحول، ومنصور كلهم: عن أبى قلابة عن أبى الأشعث عن شداد.\nقال أبو داود: ورواه خالد الحزاء عن أبى قلابة بإسناد أيوب مثله.\nوقال شيخنا الحافز المزى- تغمّده الله برحمته- فى كتابه الأطراف: اختلف فيه على أبى قلابة، فقيل عنه هكذا، وقيل: عنه عن شداد بن أوس، وثوبان، وقيل: عنه عن أبى أسماء، عن ثوبان كما تقدم، وقيل: عنه عن أبى أسماء، عن شداد [ابن أوس] (٢)، وقيل: عنه عن أبى الأشعث عن أبى أسماء، عن شداد كما سيأتى (٣) .\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٤.\n(٢) فى الأصل: «عن أبى قلابة أسماء عن بندار»، والتصويب وما بين معكوفين من تحفة الأشراف.\n(٣) الخبر أخرجه أبو داود فى الصوم (باب فى الصائم يحتجم): سنن أبى داود: ٢/٣٠٨؛ وأخرجه النسائى فى الكبرى كما فى التحفة. ويرجع إليه وإلى قول الخافظ المزى فى تحفة الأشراف: ٤/١٤١.","vol":"4","page":203},{"text":"٥١٣٩ -[حدثنا محمد بن جعفر، حدثنا شعبة]، عن خالد الحذاء، عن أبى قلابة، عن أبى الاشعث (١)، عن شداد بن أوس، قال: ثنتان حفظتهما من رسول الله - ﷺ -[أنه قال:] «إنَّ الله كَتَبَ الإحْسَانَ عَلَ كُلِّ شَىْءٍ فَإِذَا قَتَلْتم فَأَحْسِنوا الْقِتْلَةَ، وإذَا ذَبَحْتُم، فَأَحْسِنُوا\n_________\n(١) الأصل فى المخطوط: «حدثنا إسماعيل عن خالد»، وما بين معكوفين استكمال من المسند.","vol":"4","page":203},{"text":"الْذَّبْحَةَ، وَلْيَحِدَّ شَفْرَتَهُ وَلْيُرِح ذَبِيحَتَهُ» (١) .\nرواه مسلم، وأهل السنن الأربعة: من طرق عن خالد الحذاء به، قال الترمذى: حسنٌ صحيحٌ، ووقع فى بعض روايات النسائى زيادة أبى أسماء الرحبى بين أبى الأشعث، وشداد، وأظن ذلك وهمًا من بعض الرواة والله أعلم (٢) .\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٥.\n(٢) الخبر أخرجه مسلم من عدة طرق. كلها عن خالد الحذاء فى الصيد والذبائح (الأمر بإحسان الذبح والقتل وتحديد الشفرة): مسلم بشرح النووى: ٤/٦٢٢؛ وأخرجه الترمذى فى الديات رباب ما جاء فى النهى عن المثله): صحيح الترمذى: ٤/٢٣. وأخرجه أبو داود فى الضحايا (باب فى النهى أن تصير البهائم والرفق بالذبيحة): سنن أبو داود: ٣/١٠٠؛ وأخرجه الترمذى فى الديات (باب ما جاء فى الهى عن المثله): صحيح الترمذى: ٤/٢٣. وأخرجه النسائى فى الضجايا (باب الأمر بإحداد الشفرة): المجتبى: ٧/١٩٩ و(باب المنغلقة التى لا يقدر على أخذها): المجتبى: ٧/٢٠١ وفيه أبو أسماء الرحبى. و(باب حسن الذبح): المجتبى: ٧/٢٠٢؛ وفى الكبرى كما فى تحفة الأشراف: ٤/١٤١؛ وأخرجه ابن ماجه فى الذبائح (باب إذا ذبحتم فأحسنوا الذبح): سنن ابن ماجه: ٢/١٠٥٨.","vol":"4","page":204},{"text":"٥١٤٠ - حدثنا هشيم بن خارجة، حدثنا إسماعيل بن عياش، عن راشد بن داود الصنعانى، عن أبى الأشعث الصنعانى: أنه راح إلى مسجد دمشق، وهجر بالرواح، فلقى شداد بن أوس. والصنابحى معه. فقلت: أين تريدان- يرحمكما الله- قالا: نريد ها هنا إلى أخ لنا مريض نعوده. فانطلقت معهما حتى دخلا على ذلك الرجل (١)، فقالا له: كيف أصبحت؟ قال: أصبحت بنعمة. فقال له شداد: أبشر بكفارات السيئات وحط الخطايا، فإنى سمعت رسول الله - ﷺ - يقول: «إنَّ الله تعالى يَقُولُ: إِنِّى إذَا ابْتَلَيْتُ/ عَبْدًا مِنْ عِبَادِى مُؤْمِنًا، فَحَمَدَنِى عَلَى\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٥.","vol":"4","page":204},{"text":"ما ابْتَلَيْته، فَإِنَّه يَقُومُ مِنْ مَضْجَعِهِ ذَلك كَيَوْمِ وَلَدَتْهُ أُمُّه مِنَ الْخَطَايَا، وَيَقُولُ الرَّبُّ ﷿: أنَا قَيَّدْتُ عَبْدِى، وابْتَلَيْتُه، فَأَجْرُوا لَهُ كَمَا كُنْتُم تُجْرُون له وهو صًحِيحُ» (١) .\nوهذا حديثٌ صحيح، ولم يخرجوه فى كتبهم، ولا واحدٌ منهم.\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٣؛ وأخرجه الطبرانى فى المعجم الكبير: ٧/٣٣٦؛ وقال الهيثمى: رواه أحمد والطبرانى فى الكبير والأوسط كلهم من رواية إسماعيل بن عياش عن راشد الصنعانى. وهو ضعيف فى غير الشاميين. مجمع الزوائد: ٢/٣٠٣.","vol":"4","page":205},{"text":"٥١٤١ - حدثنا يزيد بن هارون، أنبأنا قزعة بن سويد الباهلى، عن عاصم ابن مخلد، عن أبى الاشعث الصنعانى، قال أبى: حدثنا الأشيب فقال: عن أبى عاصم، عن أبى الأشعث، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «مَنْ قَرَضَ بَيْتَ شِعْرٍ بَعْدَ العِشَاء الآخِرَةِ لم تُقْبلْ له صلاةُ تلك اللَّيْلَة» (١) .\nوهذا الم يخرجوه، ولا يصح، لأن قزعة بن سويد بن حجير بن بيان الباهلى: أبا محمد البصرى لا يحتج به لتضعيف الأكثرين له. وشيخه عاصم بن مخلد لا يعرف إلا من هذا الحديث والله أعلم (٢) .\nوقال البزار: لا نعلمه يروى عن رسول الله - ﷺ - إلا من هذا الوجه (٣) .\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٥.\n(٢) قزعة بن سويد أكثر أقوال الأئمة فيه مظلمة. قال ابن حبان: كان كثير الخطأ، فأحسبن الوهم، فلما كثر ذلك فى روايته سقط الاحتجاج بأخباره. وعاصم بن مخلد: قال الذهبى لا يعرف، وأورد الخبر من منكراته، تهذيب التهذيب: ٨/٣٧٦؛ والميزان: ٣/٣٨٩، ٢/٣٥٧.\n(٣) تمام كلام البزار: وعاصم لا نعلم روى عنه إلا قزعة، وقزعة ليس به بأس، ولكن ليس بالقوى، وقد حدث عنه أهل العلم، وروى عنه هذا الحديث يزيد بن هارون وغيره. وكشف الأستار: ٢/٤٥٤.","vol":"4","page":205},{"text":"(حديث آخر عنه)","vol":"4","page":206},{"text":"٥١٤٢ - قال ابن ماجه، فى باب فى فضل الجمعة: حدثنا أبو بكر بن أبى شيبة، حدثنا الحسين بن على، عن عبد الرحمن بن يزيد بن جابر، عن أبى الأشعث الصنعانى، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُم يَوْمُ الْجُمُعُةِ: فيه خُلِقَ الله آدَمَ، وفيه النَّفْخَةٌ، وفيه الصَّعْقَةُ، فَأَكْثِرُوا فيه من الصَّلاةِ عَلَىَّ، فَإنَّ صَلاتَكُم مَعْرُوضَةٌ عَلَىَّ»، فقال رجلٌ: يا رسول الله كيف تعرض صلاتنا عليك وقد أرمت؟ يعنى بليت، فقال: «إِنَّ اللهَ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِياءِ» (١) .\nهكذا رواه ابن ماجه ها هنا منفردًا به. قال شيخنا المزى: وهو وهم، والصواب ما رواه فى كتاب الجنائز. عن أبى بكر بن ابى شيبة، وأبو داود فى الصلاة، عن هارون بن عبد الله، والحسن بن علىّ، والنسائى فيه، عن إسحاق بن منصور: أربعتهم عن حسين بن علىّ، وهو الجعفى عن عبد الرحمن بن يزيد بن جابر، عن أبى الأشعث الصنعانى، عن أوس بن أوس الثقفى، عن النبى - ﷺ - بهذا الحديث كما تقدم (٢) . كذلك رواه الإمام أحمد عن الحسين بن على به (٣) .\nقلت: الظاهر أن شيخنا وهم ابن ماجه فى جعله لهذا الحديث هو رواية شداد ابن أوس، والعجيب أن البزار رواه فى مسند شداد عن بشر بن\n_________\n(١) سنن ابن ماجه: ١/٣٤٥.\n(٢) الخبر أخرجه أبو داود من حديث أوس بن أوس فى (باب فضل يوم الجمعة، وليلة الجمعة): ١/٢٧٥؛ وأخرجه النسائى فى الصلاة (باب إكثار الصلاة على النبى - ﷺ - يوم الجمعة): المجتبى: ٣/٧٥؛ وأخرجه ابن ماجه (باب ذكر وفاته ودفنه - ﷺ - (: ١/٥٢٤. وقد تكرر قول الحافظ المزى فى توهيم ابن ماجه فى هذا. تحفة الأشراف: ٢/٤، ٤/١٤٢.\n(٣) من حديث شداد بن أوس فى المسند: ٤/٨.","vol":"4","page":206},{"text":"خلف العسكرى، وعبده بن عبد الله، وسعد بن بحر القراطيسى: ثلاثتهم عن حسين الجعفى، عن ابن جابر، عن أبى الأشعث عن شداد (١) .\n(حديث آخر عنه)\n_________\n(١) قال ابن حجر فى النكت الظراف: ذكر البخارى وأبو حاتم وتبعهما ابن حبان أن حسين بن على الجعفى غلط فى عبد الرحمن بن يزيد بن تميم، فظنه عبد الرحمن بن يزيد جابر، وأن هذا الحديث عن ابن تميم، لا عن ابن جابر، ولا يكون قول هؤلاء صحيحًا. هامش تحفة الأشراف: ٢/٣؛ ثم أورد ما يؤيد قول الحافز المزى. ورواية البزار للخبر من الطرق التى ذكرها المصنف. تحفة الأشراف: ٤/١٤٣.","vol":"4","page":207},{"text":"٥١٤٣ - قال الطبرانى: حدثنا إبراهيم بن محمد بن عرق الحمصى (١)، حدثنا عبد الوهاب بن الضحاك، حدثنا إسماعيل بن عياش، عن راشد بن/ داود، عن أبى الأشعث، عن شداد بن أوس، عن النبى - ﷺ - قال: «مَنْ غَسَّل، وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ، وَغَدَا فابْتَكَرَ، ثم جَلَسَ قَرِيبًا مِنَ الإمام، فَاسْتَمَعَ، وَأَنْصَتَ كَانَ لَهُ بِكُل خَطْوَةٍ خَطَاهَا عَمَلُ سَنَةٍ: صِيَامُهَا، وَقِيَامُهَا» (٢) .\n(حديث آخر عنه)\n٥١٤٤ - رواه الطبرانى، من طريق إسماعيل بن عياش، حدثنى محمد بن يزيد الرحبى، عن أبى الأشعث، عن شداد بن أوس، قال: قال [لى] رسول الله - ﷺ -: [«يا شدَّادَ بنَ أَوْسٍ] إذَا رَأَيْتَ النَّاسَ قَد اكْتَنَزوا الذَّهبَ والْفِضَّةَ، فَاكْنِزْ هَؤُلاء الكَلِمَاتِ: اللَّهُمّ إِنِّى أَسْأَلُكَ\n_________\n(١) فى الأصل المخطوط: «إبراهيم بن محمد بن عوف الجمحى «، والتصويب من المشتبه ص ٤٥٤، وقال: شيخ للطبرانى؛ وفى الميزان: ١/٦٣، قال: غير معتمد.\n(٢) المعجم الكبير للطبرانى: ٧/٣٣٥؛ وقال الهيثمى: فيه عبد الوهاب بن الضحاك، وهو متروك. مجمع الزوائد: ٢/١٧٨.","vol":"4","page":207},{"text":"[الثباتَ] فِى الأَمْرِ» إلى آخره كما سيأتى فى ترجمة الحنظلى عن شدَّاد (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٣٥. وما بين المعكوفات استكمال منه.","vol":"4","page":208},{"text":"٥١٤٥ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى. حدثنا إسماعيل ابن أبى الحارث. حدثنا شبابة بن سوار، حدثنا خارجة بن مصعب، عن خالد الخذاء، عن أبى قلابة، عن أبى الأشعث، عن شداد، قال: قال رسول الله - ﷺ -: «إِذَا انْقَطَعَ شِسْعُ (١) أَحَدِكُم، فَلاَ يَمْشِى فى نَعْلٍ وَاحِدٍ» (٢) .\n\n<span data-type=\"title\" id=toc-2022>(أبو الخير عن شداد بن أوس)</span>\nبحديث منكر فى قتل عثمان بن عفان.\n٥١٤٦ - رواه أبو يعلى من طريق موسى بن إبراهيم المروزى (٣) أحد الهزليين عن الليث عن يزيد بن ابى حنيف عنه به.\n_________\n(١) الشسع: أحد سيور النعل، وهو الذى يدخل بين الإصبعين ويدخل طرفه فى الثقب الذى صدر النعل المشدود فى الزمام. والزمام السير الذى يعقد فيه الشسع. وإنما نهى عن المشى فى نعل واحدة لئلا تكون إحدى الرجلين أرفع من الأخرى. ويكون سببًا للعقار. ويقبح المنظر ويعاب فاعله. النهاية: ٢/٢٢٠.\n(٢) المعجم الكبير للطبرانى: ٧/٣٣٦؛ وقال الهيثمى: فيه خارجة بن مصعب وهو متروك. مجمع الزوائد: ٥/١٣٩.\n(٣) موسى بن إبراهيم المروزى: كذّبه يحيى. وقال الدارقطنى وغيره متروك، وأورد الذهبى خبرين من بلاياه. الميزان: ٤/١٩٩.","vol":"4","page":208},{"text":"<span data-type=\"title\" id=toc-2023>(أبو عبيد الله مسلم بن مشكم عنه)</span>\nبحديث: «اللَّهُمّ إنِّى أَسْأَلُكَ الثَّبَاتَ فِى الأَمْرِ» إلى آخره.","vol":"4","page":209},{"text":"٥١٤٧ - رواه الطبرانى من طريق هشام بن عمار، عن سويد بن عبد العزيز، عن الأوزاعى، عن حسان بن عطية، عن أبى عبيد الله، عن شداد به كما تقدم فى ترجمة حسان بن عطية عن شداد (١) .\n\n<span data-type=\"title\" id=toc-2024>(أبو مُصَبَّحٍ المقرئى) </span>(٢)\n٥١٤٨ - قال الطبرانى: حدثنا محمد بن جعفر بن سفيان الرقى، حدثنا\nأيوب ابن محمد الوزان، حدثنا مروان بن معاوية الفزارى، حدثنا محمد بن\nأبى قيس الشامى، عن أبى مصبح الحمصى، قال: جلست إلى نفر من\nأصحاب رسول الله - ﷺ - فيهم شداد بن أوس، وثوبان يتذاكرون، فقالوا: قال\nرسول الله - ﷺ -: «إِنَّ الرَّجُلَ لَيَعْمَلُ كَذَا وَكَذَا مِنَ الْخَيْرِ، وأنهُ لَمُنَافِقٌ» . قالوا:\nيا رسول الله كيف يكون منافقًا وهو مؤمن بك؟ [قال:] «يَلْعَنُ الأَئِمّةَ وَيَطْعَنُ عَلَيْهِم» (٣) . /\n\n<span data-type=\"title\" id=toc-2025>(أبو المليح عن شداد)</span>\n٥١٤٩ - روى الطبرانى، وابو يعلى من حديث الحجاج بن أرطأة، عن رجل، عن أبى المليح، عن شداد بن أوس، قال: قال\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٤٥.\n(٢) فى المخطوطة: «الفزارى «، وأبو مصبح المقرئى الرويانى الأوزاعى الحمصى. مصبح بموحدة مكسورة بعد الصاد المهملة المفتوحة، والمقرئى: بفتح الميم والراء بينهما قاف وهمزة قبل ياء النسبة. وقيل بضم الميم نسبة إلى مقرى قرية تحت جبل قاسيون من نواحى دمشق. تهذيب التهذيب: ١٢/٢٣٧؛ والمشتبه: ٦٠٩.\n(٣) المعجم الكبير للطبرانى: ٧/٣٤٦؛ وقال الهيثمى: فيه محمد بن أبى قيس الشامى، ولم أعرفه. مجمع الزوائد: ٥/٢٤٩.","vol":"4","page":209},{"text":"رسول الله - ﷺ -: «الْخِتَانُ سُنَّةٌ لِلْرِجالِ مَكْرَمةٌ لِلْنِسَاءِ» فيه ضعف ومتهم (١) .\n\n<span data-type=\"title\" id=toc-2026>(ابن غنم عنه) </span>(٢)\n_________\n(١) ابو المليح الهذلى: قال فى الميزان: ٤/٥٧٦: حرّج له الحاكم فى المستدرك فى كتاب الدعاء، واعترف أنه فى عداد المجهولين.\nوالخبر أخرجه الطبرانى فى المعجم الكبير، وقال ابن عبد البر: هذا الحديث يدور على حجاج بن أرطأة. وليس ممن يحتج به. وقال ابن القطان: هذا حديث منقطع الإسناد. المعجم الكبير وهامشه: ٧/٣٢٩.\n(٢) ابن غنم: عبد الرحمن بن غنم مختلف فى صحبته. تهذيب التهذيب: ٦/٢٥٠.","vol":"4","page":210},{"text":"٥١٥٠ - حدثنا هاشم، عن عبد الحميد- يعنى ابن بهرام-، حدثنا شهر بن حوشب، حدثنى ابن غنم: أن شداد بن أوس حدثه، عن حديث رسول الله - ﷺ -: «لَيُحْمَلَنَّ شِرَارُ هَذِهِ الأُمَّةِ عَلَ سَنَن الذِينَ خَلَوْا مِنْ قَبْلِهم أَهْلِ الكِتَاب خّذْوَ القُذّة بالقُذّة» (١) .\n٥١٥١ - حدثنا أبو النضر، حدثنا عبد الحميد- يعنى ابن بهرام- قال: قال شهر بن حوشب: قال ابن غنم: دخلنا مسجد الجابية (٢) أنا وأبو الدرداء لقينا عبادة ابن الصامت، فأخذ يمينى بشماله، وشمال أبى الدرداء بيمينه، فخرج يمشى بيننا ونحن ننتجى (٣)، والله\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٥.\n\nوالقذة: بضم القاف ريش السهم. والمعنى أن شرار هذه الأمة يركبون طريقة من كان قبلهم من أهل الكتاب حذو القذة بالقذة، أى كما تقدر واحدة منهما على قدر صاحبتها وتقطع، ويضرب مثلًا للشيئين يستويان ولا يتفاوتان. النهاية: ٣/٢٣٦.\n(٢) فى الأصول: «المدينة»، والتصويب من المسند.\nوالجابية: بكسر الباء وياء مخففة قرية من أعمال دمشق من ناحية الجولان وبالقرب منها تل يسمّى تل الجابية، وفى هذا الموضع خطب عمر - ﵁ - خطبته المشهورة. معجم البلدان: ٢/٩١.\n(٣) ننتجى: المناجى المخاطب للإنسان والمحدّث له، يقال: ناجاه يناجيه مناجاة فهو مناج، والنجى فعيل منه، وقد تناجيا مناجاة وانتجاء، وفى الحديث: لا ينتجى اثنان دون صاحبهما أى لا يتساران منفردين عنه. النهاية: ٤/١٣.","vol":"4","page":210},{"text":"أعلم فيما نتناجى- وذاك قوله- فقال عبادة بن الصامت: لئن طال بكما عمر أحدكما أو كلاكما ليوشكان أن تريا الرجل من ثبج (١) المسلمين- أى من وسط-[قرأ] القرآن على لسان محمد - ﷺ -، فأعاده وأبداه، وأحل حلاله، وحرم حرامه، ونزل [عند] منازله، أو قرأه على لسان أخيه قراءة على لسان محمد - ﷺ -، فأعاده وأبداه، وأحل حلاله وحرم حرامه، ونزل عند منازله لا يحور نحوى فيكم إلا كما يحور رأس الحمار الميت (٢) .\nقال: فبينما نحن كذلك إذ طلع شداد بن أوسٍ، وعوف بن مالك، فجلسا إلينا، فقال شداد: إن أخوف ما أخاف عليكم أيها الناس لما سمعت من رسول الله - ﷺ -، يقول: «مِنَ الشَّهْوَةِ الخَفِيَّة وَالشِّرْكِ» . فقال عبادة بن الصامت، وأبو الدرداء: اللهم غفرًا أو لم يكن رسول الله - ﷺ - قد حدثنا أن الشيطان قد يئس أن يعبد فى جزيرة العرب؟ فأما الشهوة الخفية فقد عرفناها، هى شهوات الدنيا من نسائها وشهواتها. فما هذا الشرك الذى تخوفنا به يا شداد؟ فقال شداد: أرأيتكم لو رأيتم رجلًا يصلى لرجلٍ؟ أو يصوم أو يتصدق له؟ أتزون أنه قد أشرك قالوا: نعم والله إنه من صلى لرجلٍ أو صام له، أو تصدق له لقد أشرك. فقال شداد: فإنى قد سمعت رسول الله - ﷺ -[يقول: «] مَنْ صَلَّى يُرَائِى، فَقَدْ أَشْرَكَ، وَمَنْ صَامَ يُرَائِى فَقَدْ أَشْرَكَ، وَمَنْ تَصَدَّقَ يُرائِى فَقَدْ أَشْرَكَ» .\n_________\n(١) ثبج المسلمين: أى من وسطهم، وقيل من سراتهم وعليتهم. النهاية: ١/١٢٤.\n(٢) لا يحور فيكم. . . إلخ: أى لا يرجع فيكم بخير، ولا ينتفع بما حفظه من القرآن كما لا ينتفع بالحمار الميت صاحبه. النهاية: ١/٢٦٩.","vol":"4","page":211},{"text":"فقال عوف بن مالك عند ذلك: افلا يعمد/ إلى ما ابتغى فيه وجهه من ذلك العمل كله فيقبل ما خلص له ويدع ما يشرك به؟ فقال شداد عند ذلك: فإنى [قد] سمعت رسول الله - ﷺ -، يقول: «إِنَّ اللهَ تَعَالَى يَقُول: [أَنَا خَيْرُ] قَسِيم لِمَنْ أّشْرَكَ بِى، [مَنْ أَشْرَكَ بى] شَيْئًا فإن حشده عمله قَلِيلَه وَكَثِيرُه لِشَريكه الذى أشرك به، وأَنَا عَنْهُ غَنِىٌ» .\nهذا إسنادٌ حسن، ولم يخرجوه (١) .\n(حديث آخر)\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٥، وما بين معكوفات استكمال منه.","vol":"4","page":212},{"text":"٥١٥٢ - قال ابن ماجه: حدثنا محمد بن يحيى، حدثنا أبو صالح، عن ابن لهيعة، عن ابن أنعم، عن عبادة بن نسى، عن عبد الرحمن بن غنم، قال: حدثنا معاذ ابن جبل، وأبو عبيدة بن الجراح وعبادة بن الصامت، وشداد بن أوس: أن رسول الله - ﷺ - قال: «الْمَرْأَةُ إِذَا قَتَلَتْ عَمْدًا لا تُقْتَلُ حَتَّى تَضَعَ مَا فِى بَطْنِهَا، إِنْ كَانَتْ حَامِلًا، وَحَتَّى تُكَفِّلَ وَلَدَهَا، وَإِنْ زَنَتْ لَمْ تُرْجَمْ حَتَّى تَضَعَ مَا فِى بَطْنِهَا، وَحَتَّى تُكَفِّلَ وَلَدَهَا» تفرد به ابن ماجه وفيه نظر (١) .\n(حديث آخر)\n٥١٥٣ - قال الطبرانى: حدثنا محمد بن عبد الله بن عبد السلام البيرونى (٢): مكحول، حدثنا إبراهيم بن عمرو بن بكر السكسكى، قال: سمعت أبى يحدث، عن ثور بن يزيد، وغالب بن عبد الله عن مكحول، عن ابن غنم، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «الكَيِّسُ\n_________\n(١) الخبر أخرجه ابن ماجه فى الديات (باب الحامل يجب عليها القود)، وفى الزوائد: فى إسناده ابن أنعم: ضعيف. وكذلك الراوى عنه عبد الله بن لهيعة: سنن ابن ماجه: ٢/٨٩٩.\n(٢) شيخ لابن حبان أكثر الرواية عنه.","vol":"4","page":212},{"text":"مَنْ دَانَ نَفْسَهُ، وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ، والْعَاجِزُ مَنْ اتبع نَفْسَهُ هَوَاهَا، وَتَمَنَّى عَلَى الله ﷿» (١) .\nوقد تقدم عن ضمرة بن حبيب، عن شداد مثله (٢) .\n\n<span data-type=\"title\" id=toc-2027>(الحنظلى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٣٨.\n(٢) تقدم ص ١٨٩.","vol":"4","page":213},{"text":"٥١٥٤ - قال يزيد بن هارون: أنبأنا أبو مسعود [الجريرى]، عن أبى العلاء ابن الشخير، عن الخنظلى، عن شداد بن أوس، قال: قال رسول الله - ﷺ -: «مَا مِنْ رَجُلٍ يَأْوِى إلى فِرَاشِهِ، فَيَقْرَأُ سُورَةً مِنْ كِتَابِ الله إلاَّ بَعَثَ الله إِلَيْهِ مَلَكًا يَحْفَظُه مِنْ كلِّ شَىْءٍ يُؤْذِيهِ [حَتَّى يَهُبَّ متى هَبَّ]» (١)، قال: وكان رسول الله - ﷺ - يعلمنا كلمات ندعو بهن فى صلاتنا- أو قال: فى دبر صلاتنا- «اللَّهُمّ إِنِّى أَسْأَلُكَ الثَّباتَ فِى الأَمْرِ، وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ، وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ، وَحُسْنَ عِبَادَتِكَ، وَأَسْأَلُكَ قَلْبًا سَلِيمًا، ولِسَانًا صَادِقًا، وَأَسْتَغْفِرُكَ لِما تَعْلَمُ، وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ» (٢) .\nرواه الترمذى فى الدعوات، عن محمود بن غيلان، عن أبى أحمد الزبيرى عن سفيان الثورى. عن الجريرى، عن أبى العلاء، عن رجلٍ من بنى حنظلة، عن شداد به (٣) .\n_________\n(١) من حديث شداد بن أوس فى المسند: ٤/١٢٥، وما بين معكوفات استكمال منه.\n(٢) من حديث شداد بن أوسٍ فى المسند وهو فى سابق سند الحديث السابق: ٤/١٢٥.\n(٣) صحيح الترمذى: ٥/٤٧٦، وقال: هذا حديث إنما نعرفه من هذا الوجه، والجريرى: هو سعيد بن إياس: أبو مسعود الجريرى وأبو العلاء: اسمه يزيد عن عبد الله بن الشخير.","vol":"4","page":213},{"text":"ورواه النسائى من حديث هلال بن حق [علن الجريرى]، عن أبى العلاء عن رجلين من بنى حنظلة، عن شداد بالقصة/ الأولى منه (١) .\nوقد تقدم من رواية حسان بن عطية، ويزيد بن عبد الله أبى العلاء عن شداد نفسه مثله مرفوعًا، وكذلك من رواية أبى الأشعث (٢) .\n\n<span data-type=\"title\" id=toc-2028>(من اسمه حدث أبا قلابة، عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/١٤٨.\n(٢) تقدم ص ١٨٧.","vol":"4","page":214},{"text":"٥١٥٥ - حدثنا إسماعيل، حدثنا أيوب، عن أبى قلابة، عمن حدثه، عن شداد بن أوسٍ: أن رسول الله - ﷺ - أتى على رجلٍ يحتجم فى البقيع لثمان عشرة خلت من رمضان، وهو آخذ بيدى، فقال: «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» (١) .\nقد تقدم من رواية ابى قلابة عن أبى الأشعث، عن أبى أسماء، عن شداد (٢)، والله أعلم.\n\n٢٥٣- (شداد بن شرحبيل الأنصارى (٣)\nويقال: الجهنى: أبو عقبة الجهنى)\n٥١٥٦ - قال الطبرانى: حدثنا أحمد بن محمد بن يحيى بن حمزة الدمشقى، وخير (٤) بن عرفة المصرى، قالا: حدثنا حيوة بن\n_________\n(١) من حديث شداد بن أوس فى المسند: ٥/١٢٥.\n(٢) تقدم ص ١٩٩..\n(٣) له ترجمة فى أسد الغابة: ٢/٥٠٨؛ والإصابة: ٢/١٤٠؛ والاستيعاب: ٢/١٣٧، وقال: شداد بن شرحبيل الجهنى ووهمه ابن حجر؛ والتاريخ الكبير: ٤/٢٢٤؛ وثقات ابن حبان: ٣/١٨٦..\n(٤) فى الأصول: «حسين»، والتصويب من الطبرانى..","vol":"4","page":214},{"text":"شريح الحمصى. حدثنا بقية بن الوليد، حدثنا حبيب بن صالح، حدثنى عياش بن مؤنس، عن شداد بن شرحبيل الأنصارى، قال: «مهما نسيت فإنى لم أنس أنى رأيت رسول الله - ﷺ - قائمًا يصلى، ويده اليمنى على اليسرى قابضًا عليها» (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٧/٣٢٨؛ وأخرجه البخارى فى التاريخ الكبير: ٤/٢٢٤؛ وقال الهيثمى: رواه البزار والطبرانى فى الكبير وفيه عياش بن مؤنس، ولم أجد من ترجمة، وقال البزار: لم يرو شداد بن شرحبيل عن النبى - ﷺ - إلا هذا الحديث. مجمع الزوائد: ٢/١٠٤؛ وكشف الاستار: ١/٢٥٣..","vol":"4","page":215},{"text":"<span data-type=\"title\" id=toc-2030>٢٥٤- (شداد بن عمرو بن حسل بن الأجبَّ) </span>(١)\nابن حبيب بن عمرو بن شيبان بن محارب بن فهر بن مالك: أبو المستورد الفهرى.\n٥١٥٧ - قال الطبرانى: حدثنا الحسين بن السميذع الأنطاكىّ ونعيم بن محمد الصورى، قالا: حدثنا موسى بن أيوب النصيبى، حدثنا الوليد بن مسلم. حدثنا سفيان (٢)، عن إسماعيل بن أبى خالد، عن قيس ابن أبى حازم، عن المستورد ابن شداد، عن أبيه، قال: «أتيت النبى - ﷺ - فأخذت بيده، فإذا هى ألين من الحرير، وأبرد من الثلج» (٣) .\n_________\n(١) فى الأصل: «ابن شرحبيل»، والتصويب من المرجع. له ترجمة فى أسد الغابة: ٢/٥٠٩؛ والإصابة: ٢/١٤١.\n(٢) فى الأصل: «شيبان»، ولم ترد فى الطبرانى، وأثبتناها مصوبة من الإصابة قال: هو الثورى: ٢/١٤١.\n(٣) المعجم الكبير للطبرانى: ٧/٣٢٨؛ وقال ابن حجر فى الإصابة: إسناده على شرط الصحيح؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط ورجال الكبير رجال الصحيح، غير موسى بن أيوب النصيبى، وهو ثقة. مجمع الزوائد: ٨/٢٨٢.","vol":"4","page":215},{"text":"<span data-type=\"title\" id=toc-2031>(شداد بن عوف) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٠٩؛ والإصابة: ٢/١٤١..","vol":"4","page":216},{"text":"٥١٥٨ - قال ابن الأثير: روى عمارة بن غزية، عن يعلى بن شداد بن عوف، عن أبيه، قال: «كنا على عهد رسول الله - ﷺ - نعد الشرك الأصغر الرياء» .\nرواه [أبو] أحمد العسكرى (١) .\nقلت: قد تقدم من رواية يعلى بن شداد بن أوس عن أبيه مثله (٢) . /\n\n<span data-type=\"title\" id=toc-2032>٢٥٦- (شداد بن الهاد - ﵁ </span>-) (٣)\nفى ثالث المكيين والمدنيين\nوهو شداد بن أسامة بن عمرو بن عبد الله، بن جابر بن بشر بن عتوارة بن عامر بن ليث بن بكر بن عبد مناة بن كنانة الليثى، والهادى هو أسامة، وقيل عمرو، وإنما قيل له ذلك لأنه كان يوقد النار بالليل للأضياف.\nعن النبى - ﷺ - قال شيخنا (٤) .\nوقال ابن الأثير: كان زوج سلمى بنت عميس أخت أسماء بنت عُميس، وهى أخت ميمونة بنت الحارث لأمها سكن المدينة، ثم تحول إلى\n_________\n(١) أسد الغابة: ٢/٥٠٩..\n(٢) قال ابن حجر: هكذا رواه ابن الأثير. وأنا أظن أن قوله: «عوف» تصحيف سمعى، وإنما هو أوس، فإن المتن مشهور من رواية يعلى بن شداد بن أوس عن أبيه. الإصابة: ٢/١٤١؛ وتراجع الخبر ص ١٩٧..\n(٣) له ترجمة فى أسد الغابة: ٢/٥٠٩؛ الإصابة: ٢/١٤١؛ والاستيعاب: ٢/١٣٥؛ والتاريخ الكبير: ٤/٢٢٤؛ وثقات ابن حبان: ٣/١٨٦؛ وجزم البخارى بصحبته، أما ابن حبان فقال: يقال أن له صحبة.\n(٤) تحفة الأشراف: ٤/١٤٨.","vol":"4","page":216},{"text":"الكوفة، وهو والد عبد الله بن شداد (١) -﵄-.\n_________\n(١) عبد الله بن شداد، قال ابن عبد البر\" ولد على عهد النبى - ﷺ -. ثقة من كبار التابعين، خرج مع القراء فة ولاية الحجاج وقتل. أسد الغابة: ٣/٢٧٥؛ تهذيب التهذيب: ٥/٢٥١..","vol":"4","page":217},{"text":"٥١٥٩ - حدثنا يزيد بن هارون، أنبأنا جرير بن حازم، عن محمد بن [عبد الله بن] (١) ابى يعقوب، عن عبد الله بن شداد، عن أبيه، قال: «خرج علينا رسول الله - ﷺ - فى إحدى صلاتى العشى: الظهر أو العصر، وهو حامل الحسن أو الحسين. فتقدم النبى - ﷺ -، فوضعه، ثم كبر للصلاة، فصلى، فسجد بين ظهرانى صلاته سجدة أطالها، قال: إنى رفعت رأسى فإذا الصبى على ظهر رسول الله - ﷺ -، وهو ساجد، فرجعت فى سجودى، فلما قضى رسول الله - ﷺ - الصلاة. قال الناس: يا رسول الله إنك سجدت بين ظهرانى صلاتك سجدة أطلتها، فظننا أنه قد حدث أمر أو أنه يوحى إليك؟ قال: «كلُّ ذَلِكَ لَمْ يَكُنْ، ولكِنّ ابْنِى ارْتَحَلَنِى، فَكَرِهْتُ أّنْ أُعَجِّلَهُ حَتَّى يَقْضِى حَاجَتَهُ» (٢) .\nرواه النسائى من حديث يزيد بن هارون به (٣) .\n(حديث آخر عنه)\n٥١٦٠ - رواه النسائى والطبرانى من حديث ابن جريج، أخبرنى عكرمة بن خالدٍ، عن ابن أبى عمار. عن شداد بن الهاد: أن رجلًا من\n_________\n(١) فى الاصول: «محمد بن أبى يعقوب»، وفى المسند: «محمد بن يعقوب» . وهو محمد بن عبد الله بن أبى يعقوب التميمى الضبى البصرى. وقد ينسب إلى جده، روى عن جماعة منهم عبد الله بن شداد بن الهاد. تهذيب التهذيب: ٩/٢٨٤..\n(٢) من حديث شداد بن الهاد فى المسند: ٦/٤٦٧..\n(٣) الخبر أخرجه النسائى فى الصلاة (باب هل يجوز أن تكون سجدة أطول من سجدة): المجتبى: ٢/١٨٢..","vol":"4","page":217},{"text":"الأعراب جاء إلى رسول الله - ﷺ -، فآمن به، واتبعه، وقال: أهاجر معك، فأوصى النبى - ﷺ - به بعض أصحابه، فلما كانت غزوة خيبر-أو قال: حُنين- (١) غنم النبى - ﷺ - سبيًا فقسم، وقسم له، فأعطى أصحابه ما قسم له، وكان يرعى ظهرهم، فلما جاء دفعوه إليه، فقال: ما هذا؟ قالوا له: قسم قسمة لك رسول الله - ﷺ -، فأخذه، فجاء به رسول الله - ﷺ -، فقال: يا محمد ما هذا؟ فقال: «قِسْمٌ، قَسَمْتُه لَكَ»، فقال: ما على هذا اتبعتك، ولكنى اتبعتك على أن أُرمى إلى ههنا- وأشار إلى حلقيه- بسهم، فأموت، فأدخل الجنة/، فقال: «إِنْ تَصْدُقِ الله يَصْدُقْكَ» . فلبثوا قليلًا، ثم نهضوا فى قتال العدو، فأتوا به يحمل حيث أصابه سهم حيث أشار. فقال النبى - ﷺ -: «أَهُوَ هُوَ؟» قالوا: نعم قال: «صَدَقَ الله فَصَدَقَهُ» فكفنه النبى - ﷺ - فى جبة النبى - ﷺ -، ثم قدمه، فصلى عليه، فكان مما ظهر من صلاته عليه: «اللَّهُمّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فى سَبِيلِ الله، فَقُتِلَ شَهِيدًا، أَنَا عَلَيْه شَهِيدٌ» (٢) .\n(حديث آخر عنه)\n_________\n(١) ليس فى المجتبى تحديد للغزوة..\n(٢) () الخبر أخرجه النسائى فى الجنائز (باب الصلاة على الشهداء): المجتبى: ٤/٩٤؛ ويرجع إليه فى المعجم الكبير للطبرانى: ٧/٣٢٦..","vol":"4","page":218},{"text":"٥١٦١ - قال النسائى: حدثنا محمد بن يحيى بن محمد، حدثنا محمد بن موسى- وهو ابن أعين-، حدثنا عيسى بن يونس، حدثنا طلحة بن يحيى، عن إبراهيم بن محمد بن طلحة، أخبرنى شداد بن الهاد: أن رسول الله - ﷺ - قال: «مَا أَحَدٌ أَعْظَمُ عِنْدَ الله مِنْ رَجُلٍ مُؤْمِنٍ يُعَمِّر فى الإسلام» . وذكر من تهليله وتسبيحه (١) .\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/١٤٩..","vol":"4","page":218},{"text":"وقد رواه من حديث وكيع، عن طلحة بن يحيى، عن إبراهيم بن محمد\nابن طلحة، عن عبد الله بن شداد، قال طلحة بن عبد الله: قال رسول الله - ﷺ -:\n«مَا أَحَدٌ أَفْضَلُ عِنْدَ الله مِنْ مُؤْمِنٍ يُعَمَّرُ فِى الإسْلامِ يُكَبِّرهُ، وَيُهَلّلهُ، وَيُسَبِّحْهُ، ويحمده» .\nقال شيخنا فى أطرافه: ورواه عبد الله بن داود عن طلحة بن يحيى. عن إبراهيم- مولى لهم- عن عبد الله بن شداد، عن طلحة وسيأتى (١) .\n\n* <span data-type=\"title\" id=toc-2033>(شداد: أبو المستورد: هو ابن عمرو تقدم) </span>(٢)\n\n<span data-type=\"title\" id=toc-2034>(شراحيل بن مرة الهمدانى) </span>(٣)\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/١٤٩؛ ويرجع إليه أيضًا فى جامع الأحاديث.: ٥/٦١٧. قال السيوطى: أخرجه النسائى من حديث شداد بن الهاد. ورمز له بالضعف..\n(٢) يرجع إليه ص ٢١٥.\n(٣) له ترجمة فى أسد الغابة: ٢/٥١١؛ والإصابة: ٢/١٤٢؛ والاستيعاب: ٢/١٥٦.","vol":"4","page":219},{"text":"٥١٦٢ - قال الطبرانى: حدثنا أبو حصين: محمد بن الحسين الوادعى القاضى، ومحمد بن عثمان بن ابى شيبة، قال: حدثنا عبادة بن زياد الأسدى، حدثنا قيس بن الربيع، عن أبى إسحاق، عن أبى البخترى، عن حجر بن عدى، قال: سمعت شراحيل بن مرة يقول: سمعت رسول الله - ﷺ - يقول لعلىّ: «أَبْشِرْ يَا عَلِى حَيَاتُكَ وَمَوْتُكَ مَعِى» .\nفيه غرابة شديدة إسنادًا ومتنًا (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٦٩؛ قال الهيثمى: رواه الطبرانى وإسناده حسن. مجمع الزوائد: ٩/١١٢.","vol":"4","page":219},{"text":"<span data-type=\"title\" id=toc-2035>٢٥٧- (شراحيل الكندى) </span>(١)\n٥١٦٣ - قال ابن عبد البر، وابو نعيم، وابن الأثير: هو ابن مرة المتقدم، وفرق ابن منده بينهما، وعندى أنه الصواب، وأن هذا لا يعرف له رواية مرفوعة، وإنما روى عنه عمرو بن قيس: «أنه صلى على جنازة فجعلهم ثلاثة صفوف» (٢) . /\n\n<span data-type=\"title\" id=toc-2036>٢٥٨- (شراحيل المنقرى: صحابى يعد فى الحمصين) </span>(٣)\n٥١٦٤ - روى عن رسول الله - ﷺ -: أنه قال: «مَنْ مَاتَ لَهُ أَوْلادٌ فِى سَبِيلِ الله دَخَلَ بِفَضْلِ رَحْمَتِهم الجنَّة» .\nأورده ابن الأثير من طريق أبى بكر بن أبى عاصم. حدثنا محمد بن عوف. حدثنا [محمد بن] إسماعيل بن عياش. عن أبيه. عن ضمضم بن زرعة، عن شريح بن عبيد الله بن محمد، عن ابن أبى عاصم بعد لفظه على- ما رأيت بخط أبى نعيم-: «مَنْ تَوَفَّى وَلَهُ أَوْلادٌ فِى سَبِيلِ الله دَخَلَ بِفَضْلِ حَسَنَتِهم الجنَّة» .\nقال: فأتيته فاستفتيته قال: نعم، وما أنفقته على ولدك، فهو لك صدقة، قال أبو نعيم: رواه عبد الوهاب بن الضحاك، عن إسماعيل بن عياش نحوه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٠؛ والإصابة: ٢/١٤٢.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٢/٥١١؛ والإصابة: ٢/١٤٢، وقال: يقال ابن المنقر، والمنقرى أكثر؛ والاستيعاب: ٢/١٥٦.\n(٤) يرجع إلى بعض لفظه فى أسد الغابة: ٢/٥١١؛ وقال ابن حجر: إسناده ضعيف. الإصابة: ٢/١٤٢.","vol":"4","page":220},{"text":"<span data-type=\"title\" id=toc-2037>٢٥٩- (شُرحبيل بن أوس - ﵁ - فى خامس الشاميين) </span>(١)\n٥١٦٥ - حدثنا على بن عياش، وعصام بن خالد، قالا: حدثنا حريز، حدثنى نمران بن مخمر (٢) وقال: عصام بن مخبر، عن شرحبيل بن أوس- وكان من أصحاب النبى - ﷺ - أنه قال: قال النبى - ﷺ -: «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ، فإنْ عَادَ فَاجْلِدُوهُ، فَإنْ عَادَ فَاجْلِدُوه، فَإنْ عَادَ فَاقْتُلُوه» تفرد به وإسناده حسن (٣) .\n\n<span data-type=\"title\" id=toc-2038>٢٦٠- (شرحبيل حسنة - ﵁ </span>-) (٤)\nوهو شرحبيل بن عبد الله بن المطاع بن عبد الله بن الغطريف بن عبد العزى ابن جثامة بن مالك بن ملازم بن مالك بن رهم بن سعد بن يشكر بن مبشر بن الغوث بن مر- أخى تميم بن مر- وقيل إنه كندى، وقيل تميمى: أبو عبد الله، ويقال ابو عبد الرحمن، وأبو واثلة، صحابى\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١١ هـ والإصابة: ٢/١٤٣، وقال: شرحبيل بن أوس الكندى؛ والاستيعاب: ٢/١٤٣؛ والتاريخ الكبير: ٤/٢٥٠؛ وثقات ابن حبان: ٣/١٨٨..\n(٢) فى الأصول وفى مسند أحمد: عمران بن مخمر. وقال البخارى: نمران بن مخمر عن شرحبيل بن أوس عن النبى - ﷺ -، قاله حريز بن عثمان، وفى تهذيب التهذيب أن تمران بن مخمر أحد الرواة الذين روى عنهم حريز بن عثمان الرحبى، وفى أسد الغابة: حدثنى نمران. التاريخ الكبير: ٨/١٢٠؛ وتهذيب التهذيب: ٢/٢٣٧.\n(٣) من حديث شرجبيل بن أوس فى المسند: ٤/٢٣٤؛ وأخرجه الطبرانى فى المعجم الكبير: ٧/٣٦٦؛ وقال الهيثمى: فيه عمران بن محمد؛ ويقال: مخبر، ولم أعرفه، وبقية رجاله رجال لاصحيح. مجمع الزوائد: ٦/٢٧٧، نقول: لعله تصحف عليه لأن البخارى ذكر نمران ابن خمر كما مر.\n(٤) له ترجمة فى أسد الغابة: ٢/٥١٢؛ والإصابة: ٢/١٤٣؛ والاستيعاب: ٢/١٣٩؛ والتاريخ الكبير: ٤/٢٤٧؛ وثقات ابن حبان: ٣/١٨٦. أصيب فى طاعون عمواس وهو مشهور.","vol":"4","page":221},{"text":"جليل قديم الأسلام ممن هاجر إلى أرض الحبشة، وكان أحد أمراء الأجناد الذين بعثهم الصديق لفتح الشام، وطعن هو وأبو عبيدة فى يوم واحد فى طاعون عمواس سنة ثمان عشرة، وله من العمر سبع وستون سنة، وحديثه فى رابع الشاميين.","vol":"4","page":222},{"text":"٥١٦٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يزيد بن خمير، عن شرحبيل ابن شفعة (١)، قال: وقع الطاعون، فقال عمرو بن العاص: إنه رجس، فتفرقوا عنه، / فبلغ ذلك شرحبيل بن حسنة، فقال: لقد صحبت رسول الله - ﷺ -، وعمرو أضل من بعير أهله: أنه دعوة نبيكم، ورحمة ربكم وموت الصالحين قبلكم، فاجتمعوا له، ولا تفرقوا عنه، فبلغ عمرو بن العاص، فقال: صدق (٢) .\n٥١٦٧ - حدثنا عفان، حدثنا شعبة، قال: يزيد بن خمير أخبرنى،\n[قال:] سمعت شرحبيل بن شفعة يحدث عن عمرو بن العاص: أن الطاعون وقع\nفقال عمرو ابن العاص: إنه رجس، فتفرقوا عنه، فقال شرحبيل بن حسنة:\nإنى قد صحبت رسول الله - ﷺ -، وعمرو أضل من جمل أهله- وربما قال شعبة:\nأضل من بعير أهله- وإنه قال: إنها رحمة ربكم، ودعوة نبيكم، وموت\nالصالحين قبلكم، فاجتمعوا له، ولا تفرقوا عنه، فبلغ ذلك عمرو بن العاص،\nفقال: صدق (٣) .\n٥١٦٨ - حدثنا عبد الصمد، حدثنا همام، حدثنا قتادة، عن شهر، عن عبد الرحمن بن غنم، قال: لما وقع الطاعون بالشام خطب\n_________\n(١) فى الأصول: «شرحبيل بن حسنة» خلافًا للمسند وهو شرحبيل بن شفعة الرحبى وهو الراوى عن شرحبيل بن حسنة. يراجع تهذيب التهذيب: ٤/٣٢٤.\n(٢) () من حديث شرحبيل بن حسنة فى المسند: ٤/١٩٦.\n(٣) من حديث شرحبيل بن حسنة فى المسند: ٤/١٩٦.","vol":"4","page":222},{"text":"عمرو بن العاص الناس، فقال: إن هذا الطاعون رجس، فتفروقوا عنه فى هذه الشعاب، وفى هذه الأودية، فبلغ ذلك شرحبيل بن حسنة، قال: فغضب، فجاء، وهو يجر ثوبه معلق نعله بيده، فقال: صحبت رسول الله - ﷺ - وعمر أضل من حمار أهله، ولكنه رحمة ربكم، ودعوة نبيكم، ووفاة الصالحين قبلكم (١) .\n_________\n(١) من حديث شرحبيل بن حسنة فى المسند: ٤/١٩٥.","vol":"4","page":223},{"text":"٥١٦٩ - حدثنا سعيد- مولى بنى هاشم-، حدثنا ثابت، حدثنا عاصم بن أبى منيب: أن عمرو بن العاص قال فى الطاعون فى آخر خطبة خطب الناس، فقال: «إن هذا رجس مثل السيل من ينكبه أخطأه، ومثل النار من ينكبها أخطأته، ومن أقام أحرقته وآذنه، فقال شرحبيل بن حسنة: إن هذا رحمة ربكم، ودعوة نبيكم، وقبض الصالحين قبلكم» .\nتفرد به أحمد، والإسنادان إلى الصحابى صحيحان، ولله الحمد (١) .\n(حديث آخر عنه)\n٥١٧٠ - رواه ابن ماجه، من حديث أبى عبد الله الأشعرى، عنه، وعن خالد بن الوليد، ويزيد بن أبى سفيان، وعمرو بن العاص: أن رسول الله - ﷺ - قال: «أَتِمُّوا الْوُضُوءَ ويْلٌ لِلأَعْصَابِ مِنَ النَّارِ» . تقدم فى ترجمة خالد بن الوليد (٢) .\n_________\n(١) من حديث شرحبيل بن حسنة فى المسند: ٤/١٩٦؛ وأورد الهيثمى ألفاظ الخبر وقال: رواها أحمد، وروى الطبرانى فى الكبير بعضه، وأسانيد أحمد حسان صحاح. مجمع الزوائد: ٢/٣١٢؛ ويرجع إلى الطبرانى فى الكبير: ٧/٣٦٥.\n(٢) الخبر أخرجه ابن ماجه فى الطهارة (باب غسل العراقيب): سنن ابن ماجه: ١/١٥٥؛ وفى الزوائد: إسناده حسن، ما علمت فى رجاله ضعفًا..","vol":"4","page":223},{"text":"(حديث آخر عنه)","vol":"4","page":224},{"text":"٥١٧١ - قال أبو نعيم- ومن خطه نقلت-: أخبرنا أبو عمرو بن حمدان، حدثنا/ الحسن بن سفيان، حدثنا [أبو الطاهر] ابن السرح عن رشدين بن سعد، عن موسى بن أيوب، عن عمر بن عبد الرحمن، عن شرحبيل بن حسنة: أن رسول الله - ﷺ - قام فى ركعتين من الصلاة فلم يقعد حتى فرغ من صلاته، فسجد سجدتين، ثم سلم» .\nرشدين بن سعد لضعفه (١) [ضعف الخبر]\n\n<span data-type=\"title\" id=toc-2039>٢٦١- (شرحبيل بن السمط بن الأسود بن جبلة الكندى) </span>(٢)\nكان على حمص، وصلى عليه حبيب بن مسلمة سنة ثلاث وستين (٣) ذكر بعض المتأخرين أنه صحابى، وأنه مختلف فى صحبته. هذا لفظ أبو. نعيم.\n٥١٧٢ - ثم أورد من طريق يحيى بن حمزة، عن نصر بن علقمة: أن عمير بن الأسود، وكثير بن مرة، قالا: إن ابا هريرة، وابن\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٧/٣٦٦. والعبارة الأخيرة وردت بالمخطوطة: «رشدين عن راشد لضعفه» . ورشدين بن سعد المهرى قال النسائى: متروك. وقال أحمد ابن معين: ليس بشىء. وقال أبو زرعة: ضعيف. وقال الجوزجانى: عنده مناكير كثيرة. وقال أحمد: لا يبالى عمن حدث، ليس به بأس فى الرقاق. وقال: ارجو أنه صالح الحديث. الميزان: ٢/٤٩.\n(٢) له ترجمة فى أسد الغابة: ٢/٥١٣؛ والإصابة: ٢/١٤٣؛ والاستيعاب: ٢/١٤١؛ والتاريخ الكبير: ٤/٢٤٨. وقال: له صحبة. وأورد له أخبارًا كثيرة، وأما ابن السكن فقال تعقيبًا على قول البخارى: يقال إنه وفد على رسول الله - ﷺ -. وأما ابن حبان فترجم له فى الصحابة وأعاد ترجمته فى التابعين الثقات: ٣/١٨٧، ٤/٣٦٤؛ وترجم له ابن سعد فى الطبقة الأولى من أهل الشام بعد أصحاب رسول الله - ﷺ -. الطبقات الكبرى: ٧/١٥٥.\n(٣) لم يقع بين يدينا أنه مات فى هذه السنة، ولعل الأصل: وسنه. وقد جزم ابن الأثير بالقول بأنه توفى سنة أربعين، وصلى عليه حبيب بن مسلمة. ثم قال: وحبيب توفى اثنين وأربعين. أسد الغابة: ٢/٥١٤.","vol":"4","page":224},{"text":"السمط كانا يقولان: «لا يزال المسلمون (١) فى الأرض، حتى تقوم الساعة» وذلك أن رسول الله - ﷺ - قال: «لاتَزَالُ طَائِفَةٌ قَوَّامَةٌ عَلَى أَمْرِ الله لا يَضُرُّهَا مَنْ خَالَفَهَا» (٢) .\n_________\n(١) فى المخطوطة: «المنكر» . والمثبت من البخارى.\n(٢) الخبر أخرجه البخارى من هذا الطريق فى التاريخ الكبير: ٤/٢٤٨.","vol":"4","page":225},{"text":"<span data-type=\"title\" id=toc-2040>٢٦٢- (شرحبيل بن عبد الرحمن: أبو عبد الرحمن) </span>(١)\nويقال: أبو عقبة الجُعْفِى، يعد فى أعراب البصرة.\n٥١٧٣ - قال الطبرانى: حدثنا العباس بن الفضل الاسفاطى، حدثنا أبو عون الزيادى، حدثنا حماد بن يزيد (٢)، عن مخلد بن عقبة ابن شرحبيل، عن جده شرحبيل. قال: كنا جلوسًا عند النبى - ﷺ - إذ جَاءَهُ أعرابى طويل ينتفض. قال: يا رسول الله شيخ كبير به حمى تفور تزيره القبور. فقال رسول الله - ﷺ -: «شَيْخٌ كَبِيرٌ به حُمَّى تَفُورُ هِىَ لَهُ كَفَّارَةٌ وَطَهُورٌ»، فأعادها عليه النبى - ﷺ - ثلاث مراتٍ، أو أربعًا، فقال: «أمَا إذْ أَبَيْتَ فهى كما تَقُولُ وَمَا قَضَى الله كائنٌ» .\nقال: فما أمسى من الغد إلا ميتًا له شاهدٌ فى الصحيح (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٤؛ والإصابة: ٢/١٤٤؛ وترجم له البخارى وابن عبد البر: شرحبيل الجعفى. التاريخ الكبير: ٤/٢٥٠؛ والاستيعاب: ٢/١٤٤؛ وقال ابن حبان: شرحبيل أبو عبد الرحمن الجعفى. يقال إن له صحبة. الثقات: ٣/١٨٨.\n(٢) فى المخطوطة: «حماد بن زيد» خلافًا للطبرانى، قال البخارى:: سمع مخلدًا، سمع منه يونس بن محمد. التاريخ الكبير: ٣/٢١.\n(٣) المعجم الكبير للطبرانى: ٧/٣٦٦؛ وقال الهيثمى: فيه من لم أعرفه. مجمع الزوائد: ٢/٣٠٧؛ ويرجع إلى شاهده من حديث ابن عباس فى فتح البارى: كتاب المرضى (باب عيادة الأعراب): ١٠/١١٨.","vol":"4","page":225},{"text":"وبه: أن رسول الله - ﷺ - قال: «مَنْ تَعَذَّرَتْ عَلَيْهِ الصَّنْعَة (١) فَعَلَيْهِ بِعَمَّان» (٢) .\n_________\n(١) هنا وفى الطبرانى: الضيعة، وفى جامع الأحاديث: التجارة: ٦/١٣٥. وعند الهيثمى: الصنفة.\n(٢) المعجم الكبير للطبرانى: ٧/٣٦٧؛ وقال الهيثمى: فيه من لم أعرفهم. مجمع الزوائد: ١٠/٦٢، وقد أورد الخبر فى فضائل مدائن الشام.","vol":"4","page":226},{"text":"٥١٧٤ - ثم قال الطبرانى: حدثنا عبدان بن أحمد، حدثنا الفضل بن سهل الأعرج، حدثنا يونس بن محمد، حدثنا حماد بن يزيد. حدثنا مخلد بن عقبة بن شرحبيل، عن جده عبد الرحمن، عن أبيه. قال: «أتيت رسول الله - ﷺ - وبكفى (١) سلعة، فقلت: يا رسول الله هذه السلعة قد آذتنى تحول بينى وبين قائمة السيف، أن أقبض عليه، وعن عنان الدابة، فقال رسول الله - ﷺ -: «ادْنُ مِنِّى»، فدنوتُ/ منه، فقال: «افْتَحْ يَدَكَ»، ففتحتها، [ثم قال:: «اقْبِضْهَا»، فقبضتها، قال: «ادْنُ منِّى» فدنوتُ منه، قال: «افْتَحْهَا» ففتحتها]، فنفث فى كفى. ثم وضع يده على السلعة، فما زال يطحنها حتى رفع عنها، وما أرى أثرها (٢) .\n\n<span data-type=\"title\" id=toc-2041>٧٨٩- (شرحبيل بن غَيْلان بن سلمة الثَّقَفِىّ الطَّائفى) </span>(٣)\n٥١٧٥ - كان فى وفد ثقيف إلى رسول الله - ﷺ -، وروى عنه فى\n_________\n(١) السلعة: بكسر السين المشددة: غدة تظهر بين الجلد واللحم إذا غمزت باليد تحركة. النهاية: ٢/١٧٥.\n(٢) () المعجم الكبير للطبرانى: ٧/٣٦٧، وما بين معكوفين استكمال منه، ويبدو أن النص عند المصنف أشبه.\n(٣) له ترجمة فى أسد الغابة: ٢/٥١٥؛ والإصابة: ٢/١٤٥؛ والاستيعاب: ٢/١٤٤؛ وقال ابن سعد: كان فى الوفد الذين قدموا على رسول الله - ﷺ - ومات سنة ستين. الطبقات الكبرى: ٥/٣٧١؛ وثقات ابن حبان: ٣/١٨٧..","vol":"4","page":226},{"text":"الاستغفار بين السجدتين (١) . قال ابن شاهين: توفى سنة ستين.\n_________\n(١) ليس إسناد حديثه مما يحتج به. قال ابن عبد البر ونقل العبارة عنه فى لاإصابة وأسد الغابة.","vol":"4","page":227},{"text":"<span data-type=\"title\" id=toc-2042>٧٩٠- (شرحبيل بن معد يكرب الكندى: يعرف بعفيف) </span>(١)\nله حديث سيأتى فى حرف العين.\n٥١٧٦ - قال أبو نعيم حديثه عند [ابن] إسحاق، عن يحيى بن [أبى] الأشعث الكندى، عن إسماعيل بن إياس بن عفيف، عن أبيه، عن جده: أنه قدم تاجرًا إلى مكة فى أول الدعوة (٢) .\n\n<span data-type=\"title\" id=toc-2043>(شرحبيل بن الأعور الضبابى ويعرف بذى الجوشن) </span>(٣)\n٥١٧٧ - قال ابن المبارك: لأنه كان ناتىء الصدر: أبو شمر تقدم فى حرف الذال، وإنما أورده الطبرانى فى حرف الشين، فنبهنا عليه ليُعلم (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٦؛ والإصابة: ٢/٤٨٧؛ والاستيعاب: ٣/١٦٣؛ والتاريخ الكبير: ٧/٧٤؛ وثقات ابن حبان: ٣/٣١١؛ أخرجوه فى عفيف، وفى المشتبه: عفيف بضم العين وتشديد الياء المكسورة ص ٤٦٥، قال فى الإصابة: الفتح أشهر..\n(٢) الخبر أخرجه البخارى فى الكبير وقال: لا يتابع فى هذا. التاريخ الكبير: ٧/٧٤؛ وقال ابن عبد البر: حسن جدًا وله طرق أخرى ذكرها فى الإصابة. وقال العقيلى: لم يصح حديثه ولم يثبت. الضعفاء الكبير للعقيلى: ١/٧٩.\n(٣) له ترجمة فى أسد الغابة: ٢/١٧١؛ الإصابة: ١/٤٨٥؛ والاستيعاب: ١/٤٨٨؛ والتاريخ الكبير: ٣/٢٦٦؛ وثقات ابن حبان: ٣/١٢٠؛ كلهم أخرجوه فى «ذو الجوس الضبابى» وأعاده ابن حبان فى حرف الشين: ٣/١٨٨.\n(٤) يراجع المعجم الكبير للطبرانى: ٧/٣٦٨.","vol":"4","page":227},{"text":"<span data-type=\"title\" id=toc-2044>٧٩١- (شرحبيل: أبو مصعب) </span>(١)\n٥١٧٨ - أورده القاضى أبو أحمد العسال (٢) فى الصحابة، وروى عنه ابنه مصعب أنه قال: قال رسول الله - ﷺ -: «مَن ابْتاع سَرِقَةً أَوْ خِيَانةً، وهو يَعْلَمُ أَنَّهَا سَرِقَةٌ، أَوْ خِيَانَةٌ فَقَدْ شَرِكَ فِى عَارِهَا وّإِثْمِهَا» أخرجه أبو موسى. هذا لفظ ابن الأثير فى [أسد] الغابة (٣) .\n\n<span data-type=\"title\" id=toc-2045>٧٩٢- (شرحبيل: غير منسوب) </span>(٤)\nقال أبو نعيم: ذكره بعض المتأخرين، وزعم أن له ذكرًا فى الصحابة، وقال: هو مجهول.\n٥١٧٩ - ثم أورد أبو نعيم من طريق موسى بن عبيدة، عن أخيه عبد الله، عن أبى مليكة. عن شرحبيل. قال: «لما قدم رسول الله - ﷺ - المدينة فى النصف من صفر جاءه جبريل، فقال: صَلَوَاتُ الله، وَبَرَكَاتُهُ، وَرَحْمَتُه عليك، قد بَلَّغْتَ رِسَالَةَ رَبِّك، وَصَدعْتَ بِالَّذِى أُمِرْتً به» (٥) .\n\n<span data-type=\"title\" id=toc-2046>(من اسمه شريح من الصحابةرضي الله عنهم</span>-)\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٦؛ والإصابة: ٢/١٤٥. وقال: شرحبيل: غير منسوب.\n(٢) فى المخطوطة: الشال. وفى أسد الغابة: العسّال. وفى الإصابة: الغسانى؛ قال الذهبى فى المشتبه: الحافظ أبو أحمد العسال: محمد بن أحمد القاضى مشهور ثبت ص ٤٥٨.\n(٣) أسد الغابة: ٢/٥١٦؛ وقال ابن حجر: إسناده ضعيف. الإصابة: ٢/١٤٥.\n(٤) له ترجمة فى أسد الغابة: ٢/٥١٦؛ والإصابة: ٢/١٤٥.\n(٥) المرجعان السابقان.","vol":"4","page":228},{"text":"<span data-type=\"title\" id=toc-2047>٧٩٣- (شريح بن ابرهة الحميرى اليافعى) </span>(١)\nشهد فتح مصر/\n٥١٨٠ - قال الطبرانى: [حدثنا] أحمد بن عبد الكريم الزعفرانى حدثنا عبد الواحد بن عبد الله الأنصارى، حدثنا شرقىُّ بن قطامى (٢)، عن عمرو بن قيس، عن محل بن وداعة، عن شريح بن أبرهة، قال: «رأيت رسول الله - ﷺ - يكبر أيام التشريق حتى يخرج من منى يكبر فى دبر كل صلاةٍ» (٣) .\nورواه من وجه آخر عن الشرقى بن قطامى به: «رايت رسو ل الله - ﷺ - كبر فى ايام التشريق من صلاة الظهر يوم النحر، حتى خرج من منى» .\nليس له عند الطبرانى سوى هذا الحديث، وليس فى المعجم غيره ممن اسمه شريح (٤) .\n٥١٨١ - وقد أورد له الحافظ أبو نعيم حديثًا آخر، فقال- ومن خطه نقلت-: وأخبرنا خثيمة بن سليمان- فيما أجازنى-: حدثنا أحمد بن محمد أبو عبد الله الصوفى، حدثنا عبد الله بن حرب الليثى، حدثنا الفضل بن عبد الله بن (٥) عمرو بن قيس الملائى، عن الملحم بن وداعة\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٦؛ والإصابة: ٢/١٤٥.\n(٢) قال البخارى: ليس عنده كثير حديث. التاريخ الكبير: ٤/٢٥٤.\n(٣) المعجم الكبير للطبرانى: ٧/٣٧٤.\n(٤) المعجم الكبير للطبرانى: ٧/٢٧٣؛ وقال الهيثمى: رواه الطبرانى فىالكبير والأوسط؛ وفيه شرقى ابن القطامى وهو ضعيف. مجمع الزوائد: ٣/٢٦٤؛ وقال ابن حجر: إسناده ضعيف. الإصابة.\n(٥) فى المخطوطة: «الفضل بن عبيد الله»، وما أثبتناه من الإصابة..","vol":"4","page":229},{"text":"اليمامى، سمعت شريحًا الحميرى يقول: سمعت رسول الله - ﷺ - يقول فى حجة الوداع حين استقرت به أخفاف الإبل: «لَبَّيك اللَّهُمّ لَبَّيك، لَبَّيك لا شَرِيكَ لك لَبَّيكً، إنَّ الحَمْدَ وَالْنِعْمَةَ لَكَ، والْمُلْكَ لا شَرِيكَ لَكَ» .\nثم قال أبو نعيم: والصواب محل بن وداعة، ثم ذكر ابو نعيم بعده (١) .\n_________\n(١) يراجع الإصابة: ٢/١٤٥.","vol":"4","page":230},{"text":"<span data-type=\"title\" id=toc-2048>٧٩٤- (شريح بن الحارث الكندى قاضى العراق) </span>(١)\nولاه عمر القضاء وله أربعون سنة، أدرك النبى - ﷺ -[ولم يلقه يكنى] (٢) أبا أمية، وهو شريح بن الحارث [بن قيس بن الجهم بن معاوية بن عامر] بن الرائش [ابن الحارث] (٣) بن ثور الكندى (٤)، توفى سنة ثمان وسبعين (٥) وله مائة وعشرون سنة، وكان فائقًا شاعرًا كوسجًا (٦) - هذا لفظه ومن خطه نقلت-.\n٥١٨٢ - ثم قال: حدثنا أحمد بن جعفر بن مسلم، حدثنا أحمد بن على الابار، حدثنا [على] بن عبد الله بن معوية بن ميسرة بن شريح القاضى، حدثنا أبى، عن أبيه، عن شريح، قال: «جاء شريح إلى رسول\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٧؛ والإصابة: ٢/١٤٦؛ والاستيعاب: ٢/١٤٨؛ وأوردوا القول فى اختلاف الأئمة فى اسمه وصحبته. قال البخارى: يروى عن عمر. التاريخ الكبير: ٤/٢٢٨؛ وأخرجه ابن حبان فى التابعين: ٤/٣٥٢.\n(٢) فى المخطوطة كلمة غير واضحة. وما أثبتناه من مصادر ترجمته.\n(٣) هناك خلاف كثير فى اسمه، وما بين معكوفين استكمال من المشهور الذى أورده ابن الأثير. أسد الغابة.\n(٤) أسد الغابة: ٢/٥١٦؛ وقال ابن حجر: إسناده ضعيف. الإصابة: ٢/١٤٥.\n(٥) قيل: سنة سبع وثمانين، وقيل: ست وسبعين، وقيل: سبع وتسعين، وقيل: تسع وتسعين، وقال البخارى: ثمانى وسبعين. تراجع مصادر الترجمة.\n(٦) الكوسج: الذى لحيته على ذقنه لا على العارضين. المنجد ص ٧٤٩.","vol":"4","page":230},{"text":"الله - ﷺ -[فأسلم]، فقال: يا رسول الله إن لى أهل بيت ذوى عدد باليمن، فقال له، «جى بهم» فجاء بهم، وقد قبض النبى - ﷺ -.\nقلت: وهذا إسناد غريب، والمشهور عند الجمهور أن شريحًا القاضى تابعى جليل كبير محترم، وليس صحابيًا إذ لم تثبت له رؤية، والله أعلم (١) .\n_________\n(١) أورد الخبر ابن الأثير. ولكنه جزم بأنه أدرك النبى - ﷺ -. ولم يره. ونقل فى الإصابة عن ابن منده هذا القول. وقال ابن حجر تعقيبًا عليه: هذا هو المشهور. ثم نقل عن ابن السكن تأكيد هذا القول. أسد الغابة؛ الإصابة.","vol":"4","page":231},{"text":"<span data-type=\"title\" id=toc-2049>٧٩٥- (شريح بن [أبى] شريح: حجازى) </span>(١)\n٥١٨٣ - قال ابن الأثير: روى عنه أبو الزبير، وعمرو بن دينار. أنه أدرك النبى - ﷺ - وهو يقول: / «كُلُّ شَىْءٍ فى الْبَحْرِ مَذْبُوحٌ»، قال: فذكر ذلك لعطاء، فقال: أما الطير فأرى أن نذبحه.\nقال أبو حاتم: له صحبة، أخرجه الثلاثة هذا لفظه، وقد روى البخارى فى الأدب عنهما من قوله (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٨؛ والإصابة: ٢/١٤٦. وما بين معكوفين استكمال منه.\n(٢) أسد الغابة: ٢/٥١٨؛ والخبر أخرجه البخارى موقوفًا فى الذبائح والصيد ولم نعثر عليه فى الأدب (باب قوله تعالى: ﴿أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ﴾: ٩/٦١٤. ولفظه: وقال شريح صاحب النبى - ﷺ -.\nقال ابن حجر: وصله المصنف فى التاريخ، وابن منده فى المعرفة من رواية ابن جريج عن عمرو ابن دينار وأبى الزبير أنهما سمعا شريحًا صاحب النبى - ﷺ - يقول. ثم قال: وأخرجه الدارقطنى وأبو نعيم فى الصحابة مرفوعًا من حديث شريح، والموقوف أصح. فتح البارى: ٩/٦١٦؛ ويرجع إليه فى التاريخ الكبير: ٤/٢٢٨.","vol":"4","page":231},{"text":"<span data-type=\"title\" id=toc-2050>٧٩٦- (شريح الحضرمى) </span>(١)\n٥١٨٤ - روى أبو نعيم من طريق الزهرى، عن السائب بن يزيد، قال: «ذكر شريح الحضرمى عند رسول الله - ﷺ -، فقال «ذَلِكَ رَجُلٌ لا يَتَوَسَّدُ الْقُرْآنَ» (٢) .\n\n<span data-type=\"title\" id=toc-2051>٧٩٧- (شريح: غير منسوب) </span>(٣)\nصحابى. قال ابن عبد البر: لا أدرى أهو أحدُ هؤلاء أم [آخرُ غيرهم؟] (٤) .\n٥١٨٥ - روى واصل الأحدب، عن أبى وائل، عن شريح: رجلٍ من أصحاب النبى - ﷺ -: أن رسول الله - ﷺ - قال: «يَقُولُ الله ﷿: ابنَ آدَمَ امْشِ إِلَىَّ أُهَرْوِلُ إِلَيْكَ» الحديث كذا قال ابن الأثير (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥١٨؛ والإصابة: ٢/١٤٧؛ والاستيعاب: ٢/١٤٥.\n(٢) الخبر أخرجه النسائى من هذا الطريق فى الصلاة (باب وقت ركعتى الفجر. وذكر الاختلاف على نافع): المجتبى: ٣/٢١٤؛ وقوله: «لا يتوسد القرآن» قال صاحب النهاية: يحتمل أن يكون مدحًا وذمًا. فالمدح معناه أنه لا ينام الليل عن القرآن ولم يتهجد. فيكون القرآن متوسَّدًا معه. بل هو يداوم قراءته ويحافظ عليها. والذم معناه: لا يحفظ من القرآن شيئًا. ولا يديم قراءته فإذا نام لم يتوسد معه القرآن. وأراد بالتهجد: النوم. النهاية: ٤/٢٠٩.\n(٣) له ترجمة فى أسد الغابة: ٢/٥٢٠؛ والغصابة: ٢/١٤٨؛ والاستيعاب: ٢/١٤٧.\n(٤) فى المخطوطة: «أم لا» . والتعديل من الاستيعاب.\n(٥) يرجع إلى الخبر عند ابن عبد البر فى الاستيعاب: ٢/١٤٧؛ وأسد الغابة: ٢/٥٢٠؛ قال ابن حجر موضحًا: وكان قدم ذكر شريح الحضرمى. وشريح الحجازى وشريح بن عامر. وشريح بن أبى وهب. الإصابة.","vol":"4","page":232},{"text":"<span data-type=\"title\" id=toc-2052>٧٩٨- (الشريد [بن] سُويد الثقفى - ﵁ </span>-) (١) .\n٥١٨٦ - شهد بيعة الرضوان، وحديثه فى تاسع الكوفيين من مسند أحمد - ﵀-.\n\n<span data-type=\"title\" id=toc-2053>(عطاء بن أبى رباح، عن الشريد)</span>\n٥١٨٧ - (قال الطبرانى: حدثنا إسحاق بن إبراهيم، عن عبد الرزاق، عن إبراهيم بن عمر المكى: سمعت عطاء بن أبى رباح بمكة (٢) يقول: جاء الشريد بن سويد إلى النبى - ﷺ - يوم الفتح، فقال: يا رسول الله إنى نذرت إن فتح الله عليك مكة أن أصلى فى بيت المقدس، فقال النبى - ﷺ -: «هَا هُنا فَصَلِّ» ثلاث مراتٍ (٣) .\n\n<span data-type=\"title\" id=toc-2054>(عمرو بن رافع عنه)</span>\n٥١٨٨ - قال الطبرانى: حدثنا عبدان بن أحمد، حدثنا عبد الوارث بن عبد الصمد (٤)، حدثنى أبى. حدثنى أبو يونس القشيرى، حدثنا سماك بن حرب أن عمرو بن رافع حدثه- وكان مولى لأبى سفيان- أن الشريد بينما هو يمشى بين منى والشعب فى حجة رسول الله - ﷺ - التى حج، قال: فإذا وقع ناقة خلفى. فالتفت فإذا رسول الله - ﷺ - فعرفنى [فقال: «الشَرِيد؟» فقلت نعم. قال: «أَلا أَحْمِلُك خَلْفِى\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٢٠؛ والإصابة: ٢/١٤٨؛ والاستيعاب: ٢/١٦٣؛ والتاريخ الكبير: ٤/٢٥٩؛ وثقات ابن حبان: ٣/١٨٨.\n(٢) «بمكة» كلمة لم ترد فى المعجم الكبير.\n(٣) المعجم الكبير للطبرانى: ٧/٣٨٣؛ وقال الهيثمى: رواه الطبرانى فى الكبير مرسلًا؛ ورجاله ثقات. مجمع الزوائد: ٤/١٩٢.\n(٤) فى المخطوطة: «عبد الوارث بن عبد المجيد» . وهو عبد الوارث بن عبد الصمد بن عبد الوارث بن سعيد البصرى. تهذيب التهذيب: ٦/٤٤٣.","vol":"4","page":233},{"text":"يَا شَرِيدُ؟\nقلت: بلى يا رسول الله. ما بى إعياءٌ ولا لغوب، ولكن ألتمس البركة [فى مركبى] مع رسول الله، فقال: / «يَا شَرِيدُ هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بن أَبِى الصَّلْتِ [شىْءٌ؟]»، قلت: أنا أروى [الناس] . قال: «هَاتِ»، فأنشدته، فإذا سكت رسول الله - ﷺ - سَكَت، وإذا قال: «إِيهِ» أنشدته، حتى إذا طال ذلك قال رسول الله - ﷺ - عند ذلك: «عّنْدَ الله عِلْمُ أُميَةَ بنِ أَبِى الصَّلْتِ» (١) .\n\n<span data-type=\"title\" id=toc-2055>(ابنه: عمرو بن الشريد عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٨٣، وما بين معكوفات استكمال منه.","vol":"4","page":234},{"text":"٥١٨٩ - حدثنا على بن بحر، حدثنا عيسى بن يونس، حدثنا ابن جريجٍ، عن إبراهيم بن ميسرة، عن عمرو بن الشريد، عن أبيه، قال: مر بى رسول الله - ﷺ -، وأنا جالس هكذا- وقد وضعت يدى اليسرى خلف ظهرى، واتكأت على ألية يدى- فقال: «أَتَقْعُدُ قِعْدَةَ الْمَغْضُوبِ عَلَيْهِم» (١) .\nرواه أبو داود عن على بن بحر به (٢) .\n٥١٩٠ - حدثنا أبو أحمد، حدثنا عبد الله- يعنى ابن عبد الرحمن بن يعلى بن كعب الثقفى الطائفى- قال: سمعت عمرو بن الشريد يذكر عن أبيه، قال: استنشدنى رسول الله - ﷺ - من شعر أمية [بن ابى الصلت] فأنشدته، وكلما أنشدته بيتًا، قال: «هِى»، حتى أنشدته مائة قافية، فقال: «إِنْ كَادَ لَيُسْلِمُ» (٣) .\n_________\n(١) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٨.\n(٢) الخبر أخرجه ابو داود فى الأدب (باب فى الجلسة المكروهة): سنن أبى داود: ٤/٢٦٣.\n(٣) من حديث الشريد بن سويد فى المسند: ٤/٣٨٨.","vol":"4","page":234},{"text":"رواه مسلم فى الشعر، والترمذى فى الشمائل، وابن ماجه: من حديث أبى يعلى: عبد الله بن عبد الرحمن به (١) . وأخرجه مسلم، والنسائى من حديث سفيان ابن عيينة كما سيأتى وليس له عن أبى يعلى سوى هذا الحديث الواحد (٢) .\n_________\n(١) مسلم بشرح النووى: ٥/١١٠؛ وأخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٤/١٥٠؛ وسنن ابن ماجه ٢/١٢٣٦؛ وقال النووى: هيه بكسر الهاء وإسكان الياء وكسر الهاء الثانية. قالوا والهاء الأولى بدل من الهمزة، وأصله إيه كلمة للاستزادة من الحديث المعهود. قال ابن السكيت: هى للاستزادة من حديث أو عمل معهودين. ولفظ أحمد بدون الهاء الأخيرة على التخفيف كما فى اللسان. تقال للإغراء بالشىء: ٧/٤٧٤٣..\n(٢) مسلم بشرح النووى: ٥/١١٠؛ والنسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/١٥٠.","vol":"4","page":235},{"text":"٥١٩١ - حدثنا وكيع، حدثنا وبر بن أبى دليلة شيخ من أهل الطائف (١)، عن محمد بن ميمون بن مسيكة- وأثنى عليه خيرًا- عن عمرو بن الشريد، عن أبيه، قال: قال رسول الله - ﷺ -: «لَىُّ (٢) الْواحِدِ يُحِلُّ عِرْضَهُ وَعُقُبَتَه» .\nقال وكيع: عرضه: شكايته، وعقوبته: حبسه (٣) . وكذا رواه النسائى، وابن ماجه من حديث وكيع، وأخرجه أبو داود والنسائى أيضًا من حديث عبد الله بن المبارك كلاهما: عن وبر به (٤) .\n_________\n(١) فى تهذيب التهذيب: وبرة. وفى المسند كما فى الأصل: وبر وهو يوافق المشتبه ص ٦٥٨، ودليلة بضم الدال مصغرًا.\n(٢) اللّىّ: المطل. النهاية: ٤/٧١.\n(٣) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٨.\n(٤) الخبر أخرجه النسائى من طريقيه فى البيوع (باب مطل الغنى): المجتبى: ٧/٢٧٨؛ وابن ماجه فى الصدقات (باب الحبس فى الدين والملازمة): سنن ابن ماجه: ٢/٨١١؛ وأخرجه أبو داود فى الأقضية (باب فى الحبس فى الدين وغيره): سنن أبى داود: ٣/٣١٣.","vol":"4","page":235},{"text":"٥١٩٢ - حدثنا مكى بن إبراهيم، حدثنا ابن جريجٍ، أخبرنى إبراهيم بن ميسرة، عن عمرو بن الشريد، أنه سمعه يخبره عن النبى - ﷺ -: أنه كان إذا وجد الرجل راقدًا على وجهه ليس على عجزه شىء ركضه برجله، وقال: «هِىَ أَبْغَضُ الرّقْدَة إلَى الله ﷿» .\nلم يخرجوه وإسناده قوى على شرط الصحيح (١) .\n٥١٩٣ - حدثنا روح، حدثنا حسين المعلم، والخفاف، قال: أنبأنا حسين، عن عمرو بن شعيب، عن عمرو بن اشريد. عن أبيه: الشريد بن سويد: أن رجلًا، قال: يا رسول الله - قال الخفاف-: قلت يا رسول الله أرض ليس لأحد فيها شرك، ولا قسم إلا الجوار؟ قال رسول الله - ﷺ -: / «الْجَارُ أَحَقُّ بسقبه (٢) مَا كَانَ» (٣) .\nرواه النسائى فى البيوع، وابن ماجه من طريق حسين المعلم به، وأخرجه النسائى من طرقٍ أخرى عن عمرو بن الشريد، عن أبيه (٤) .\nومنهم من أرسله عن عمرو بن الشريد (٥) .\nرواه النسائى أيضًا من طريق حسين المعلم وأيضًا عن عمرو بن\n_________\n(١) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٨.\n(٢) السقب: بالسين والصاد فى الأصل القرب. يقال: سقبت الدار وأسقبت أى قربت. ويحتج بهذا الحديث من أوجب الشفعة للجار. وإن لم يكن مقاسمًا، أى أن الجار أحق بالشفعة من الذى ليس بجار. ومن لم يثبتها للجار تأول الجار على الشريك، فإن الشريك يسمى جارًا، ويحتمل أن يكون أراد أنه أحق بالبر والمعونة بسبب قربه من جاره. النهاية: ٢/١٦٨.\n(٣) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٩.\n(٤) الخبر أخرجه النسائى فى البيوع (باب ذكر الشفعة وأحكامها): المجتبى: ٧/٢٨٢؛ وفى الشروط الكبرى كما فى تحفة الأشراف: ٤/١٥٢؛ وأخرجه ابن ماجه فى كتاب الشفعة (باب الشفعة بالجوار): ٢/٨٣٤.\n(٥) تحفة الأشراف: ٤/١٥٢.","vol":"4","page":236},{"text":"شعيب، عن أبيه، عن جده مرفوعًا كما سيأتى إن شاء الله تعالى (١) .\n_________\n(١) المرجع السابق.","vol":"4","page":237},{"text":"٥١٩٤ - حدثنا الضحاك بن مخلد، حدثنى وبر بن أبى أبى دليلة، أخبرنى محمد بن عبد الله بن ميمون بن مسيكة، أخبرنى عمرو بن الشريد، حدثنى أبى. قال: قال رسول الله - ﷺ -: «[لَىُّ] الْوَاجِدِ يُحِلُّ عِرْضَهُ، وَعُقُوبَتَهُ» (١) .\nرواه أبو داود فى القضايا، والنسائى فى البيوع، عن نصر بن عبد الله بن المبارك، والنسائى أيضًا، وابن ماجه فى الأحكام من حديث وكيع: كلاهما عن وبر ابن أبى دليلة به (٢) .\n٥١٩٥ - حدثنا روح. حدثنا زكريا بن إسحاق، حدثنا إبراهيم بن ميسرة: أنه سمع عمرو بن الشريد، يقول: قال الشريد: كنت ردفًا لرسول الله - ﷺ -، فقال لى: أَمَعَكَ من شعر أمية بن ابى الصلت شَىْءٌ؟» قلت نعم، قال: «فَأَنْشِدْنِى»، فأنشدته [بيتًا] فلم يزل يقول لى كلما أنشدته بيتًا، «إِيهِ»: حتى أنشدته مائة بيتٍ، قال: ثم سكت النبى - ﷺ - وَسَكَتُّ (٣) .\n٥١٩٦ - حدثنا هاشم بن القاسم، حدثنا شؤيك، عن يعلى بن عطاء، عن عمرو ابن الشريد، عن أبيه، قال: لما قدم على النبى - ﷺ - رجلٌ مجذوم من ثقيف ليبايعه، فأتيت النبى - ﷺ - فذكرت ذلك له، قال: «ائتِهِ فَأَخْبِرْه أَنِّى قَدْ بَايَعْتُهُ، فَلْيَرْجعْ» (٤) .\n_________\n(١) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٩.\n(٢) تقدم تخريج الخبر عند الأئمة الثلاثة ص ٢٣٥.\n(٣) من حديث الشريد بن سويد الثقفى فىالمسند: ٤/٣٨٩. وما بين معكوفين استكمال منه.\n(٤) من حديث الشريد بن سويد فى المسند: ٤/٣٨٩.","vol":"4","page":237},{"text":"رواه مسلم، والنسائى، وابن ماجه فى الطب من حديث هشيم، زاد مسلم: وشريك كلاهما عن يعلى بن عطاء به (١) .\n_________\n(١) الخبر أخرجه مسلم من طريقيه (باب اجتناب المجذوم): مسلم بشرح النووى: ٥/٨٧؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٥١؛ وابن ماجه (باب الجذام): ٢/١١٧٢ أخرجه باختصار..","vol":"4","page":238},{"text":"٥١٩٧ - حدثنا إسحاق بن سليمان، حدثنا عبد الله: أبو يعلى الطائفى، عن عمرو بن الشريد، عن أبيه [وأبو عامر، قال: حدثنا عبد الله بن عبد الرحمن بن يعلى، قال: سمعت عمرو بن الشريد يحدث عن أبيه] (١)، قال: قال رسول الله - ﷺ -: «الجارُ أَحَقُّ بِسَقْبِه» .\nقال أبو عامر فى حديثه: «المَرْءُ أَحَقُّ» (٢) .\nرواه النسائى من حديث عبد الله بن عبد الرحمن بن يعلى: «المَرْءُ أَحَقُّ بِسَقْبِهِ مَا كَانَ» (٣) .\n٥١٩٨ - حدثنا عبد الواحد الحداد: أبو عبيدة، عن خلف- يعنى\nابن مهران-، حدثنا عامر الأحول، عن صالح بن دينار، عن عمرو بن\nالشريد، سمعت الشريد يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ قَتَلَ عُصْفُورًا عَبَثًا عَجَّ (٤) إلى الله يَوْمَ القِيَامَةِ مِنْهُ يقولُ: يا رَبِّ إنَّ فُلانًا قَتَلَنِى عَبَثًا وَلَمْ يَقْتُلْنِى لِمَنْفَعَةٍ» (٥) .\nرواه النسائى فى الذبائح، عن محمد بن داود المصيصى، عن\n_________\n(١) ما بين معكوفين استكمال من المسند، وابو عامر: هو عبد الملك بن عمرو أبو عامر العقدى البصرى. تهذيب التهذيب: ٦/٤٠٩.\n(٢) من حديث الشريد بن سويد فى المسند: ٤/٣٨٩.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٥٢.\n(٤) عج: رفع صوته. النهاية: ٣/٦٩.\n(٥) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٩.","vol":"4","page":238},{"text":"أحمد بن حنبل به (١) .\nورواه الطبرانى من حديث أبى بكر بن عياش، عن أبان بن صالح بن دينار، عن عمرو بن الشريد، عن أبيه عنه [- ﷺ -] (٢) .\n_________\n(١) الخبر أخرجه النسائى فى الضحايا لا فى الذبائح: (باب من قتل عصفورًا بغير حقها): المجتبى: ٧/٢١١؛ وقد نبه على ذلك محقق تحفة الأشراف أيضًا: ٤/١٥٣.\n(٢) المعجم الكبير للطبرانى: ٧/٣٧٩، وما بين معكوفين زيادة لتوضيح السياق.","vol":"4","page":239},{"text":"٥١٩٩ - حدثنى هشيم/ بن بشير (١)، عن يعلى بن عطاء، عن عمرو بن الشريد، عن أبيه، قال: كان فى وفد ثقيف رجلٌ مجذوم، فأرسل إليه النبى - ﷺ -: «ارْجِعْ، فَقَدْ بَايَعْتُكَ» (٢) .\n٥٢٠٠ - حدثنا سفيان بن عيينة، عن إبراهيم بن ميسرة، عن عمرو بن الشريد عن أبيه، أو عن يعقوب بن عاصم: [إنه] سمع الشريه يقول: أبصر رسول الله - ﷺ - رجلًا يجر إزاره، فأسرع [إليه] أو هرول، فقال: «ارْفَعْ إِزَارَكَ، وَاتَّقِ الله»، قال: إنى أحنف (٣) تصطك ركبتاى، قال «ارْفَعْ إِزَارَكَ، فَإِنَّ كُلُّ خّلْقِ الله حَسَنٌ» .\nفما رؤى [ذلك] الرجل بعد إلا إزاره يصيب أنصاف ساقيه، أو إلى أنصاف ساقيه.\nإسناده صحيح، ولم يخرجوه وشكه فى أى الرجلين أخبره، ولا يضره، والله أعلم (٤) .\n_________\n(١) غير واضحة بالأصل والضبط من تهذيب التهذيب: ١١/٥٩.\n(٢) من حديث الشريد بن سويد الثقفى فىالمسند: ٤/٣٩٠.\n(٣) أحنف: الحنف إقبال القدم بأصابعها على القدم الأخرى. النهاية: ١/٢٦٥.\n(٤) من حديث الشريد بن سويد الثقفى فىالمسند: ٤/٣٩٠، وما بين معكوفات استكمال منه؛ والخبر أخرجه الطبرانى فى الكبير: ٧/٣٧٧؛ وقال الهيثمى: رواه أحمد والطبرانى، ورجال أحمد رجال الصحيح. مجمع الزوائد: ٥/١٢٤.","vol":"4","page":239},{"text":"٥٢٠١ - حدثنا سفيان، عن إبراهيم بن ميسرة، عن عمرو بن الشريد، عن أبيه- إن شاء الله- أو يعقوب بن عاصم- يعنى عن الشريد كذا حدثناه أبى- قال: أردفنى رسول الله - ﷺ - خلفه، فقال: «هَلْ مَعَكَ من شعر أمية شَىْءٌ؟» قلت نعم، قال: «فَأَنْشِدْنِى» . قال: فأنشدته، قال: «هِيهِ» . فلم يزل يقول «هِيهِ» . حتى أنشدته مائة بيتٍ (١) .\n٥٢٠٢ - حدثنا يحيى بن سعيد، عن حسين المعلم، حدثنا عمرو بن شعيب، حدثنى عمرو بن الشريد، عن أبيه الشريد بن سويد، قال: قلت: يا رسول الله أرض ليس لإحد فيها شريك، ولا قسيم إلا الجوار؟ قال: «الجَارُ أَحَقُّ بِسَقَبِه مَا كَانَ» (٢) .\n٥٢٠٣ - وقال الطبرانى: حدثنا أحمد بن زهير التسترى، حدثنا عبده بن عبد الله الصفار. حدثنا [أبو] داود الحفرى (٣) . عن يونس بن الحارث الطائفى. عن عمرو بن الشريد. عن أبيه، قال: «كان رسول الله - ﷺ - يقضى بالشفعة فى البئر، والدار، والحائط قبل أن يقسم» .\n(حديث آخر)\n٥٢٠٤ - قال النسائى: أنبأنا محمد بن يحيى بن عبد الله، أنبأنا محمد بن عبد الله الرقاشى، أنبأنا يزيد بن زريع، عن محمد بن إسحاق.\n_________\n(١) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٩٠.\n(٢) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٩٠.\n(٣) غير واضحة بالأصل:، وما بين معكوفين استكمال من الطبرانى. وأبو داود الحفرى اسمه: عمر بن سعيد بن عبيد أبو داود الحفرى الكوفى وحفر بفتحتين موضع بالكوفة. تهذيب التهذيب: ٧/٤٥٢.","vol":"4","page":240},{"text":"عن عبد الله بن عتبة ابن عروة بن مسعود الثقفى، عن عمرو بن الشريد، عن أبيه، قال: قال رسول الله - ﷺ -: «إذَا شَرِبَ الخَمْرَ، فَاجْلِدُوه، ثم إنْ شَرِبَ فَاجْلِدُوه، ثم إنْ شَرِبَ فَاجْلِدُوه، ثم إنْ شَرِبَ فَاقْتُلُوه» (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه النسائى فىالكبرى كما فى تحفة الأشراف: ٤/١٥٤.","vol":"4","page":241},{"text":"٥٢٠٥ - قال النسائى: حدثنا يعقوب بن سفيان، عن إبراهيم بن المنذر، حدثنا القاسم [بن رشدين بن عمير، عن مخرمة بن بكير] (١)، عن أبيه، عن عمرو بن الشريد: أنه سمع الشريد- وهو ابن سويد- يقول: رجمت امرأة فى عهد رسول الله - ﷺ - فلما فرغنا منها جئت إلى رسول الله - ﷺ -، قلت يا رسول الله قد رجمنا هذه الخبيثة، فقال رسول الله - ﷺ -: «كَفّارَةَ مَا صَنَعْتَ» .\n٥٢٠٦ - ثم رواه عن أحمد بن عمرو بن السرح (٢)، عن ابن وهب، عن مخرمة بن بكير، عن أبيه، عن عمرو بن الشريد [ولم يذكر الشريد]، قال: «رجمت امرأة فى عهد/ رسول الله - ﷺ -» فذكره، ثم قال النسائى: عمرو بن الشريد ليست له صحبة [عندنا] والقاسم بن رشدين لا أعرفه، ويشبه أن يكون مدنيًا، ومخرمة بن كثير لم يسمع من أبيه (٣) .\n_________\n(١) فى الأصول: «القاسم بن زكريا»، والتصويب والاستكمال من المرجع.\n(٢) أحمد بن عمرو: هو أبو الطاهر بن السرح كما ورد فى التحفة. تهذيب التهذيب: ١/٦٤.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٥٤.","vol":"4","page":241},{"text":"(حديث آخر عنه)","vol":"4","page":242},{"text":"٥٢٠٧ - قال الطبرانى: حدثنا خير (١) بن عرفة المصرى، حدثنا عبد الله بن عبد الحكم، حدثنا ابن لهيعة، عن عمران بن ربيعة الصدفى، عن عمرو بن الشريد، عن أبيه: «أن رسول الله - ﷺ - مسح على الخُفَّيْن» (٢) .\n(حديث آخر عنه)\n٥٢٠٨ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا حاتم بن إسماعيل، حدثنا عبد الله بن هرمز (٣)، عن يزيد بن أبى الفتيان، عن عمرو ابن الشريد، عن أبيه. قال: جاء رجل إلى النبى - ﷺ - يسأله عن شىء من أمر الإبل، فقال: «انْحَرْ سَمِينها، وَاحْمِلْ عَلَى (٤) نجِيبِهَا، واحلب يَوْمَ الماء، وادْخُل الجنَّة بِسَلامٍ» (٥) .\n\n<span data-type=\"title\" id=toc-2056>(عمرو بن شعيب عنه)</span>\n٥٢٠٩ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن عمرو بن شعيب، عن الشريد بن سويد الثقفى: أن النبى - ﷺ - قال: «جَارُ الدَّارِ أَحَقُّ مِنْ غَيْرِه» (٦) .\n_________\n(١) فى الأصول: «حسين»، والتصويب من الطبرانى.\n(٢) المعجم الكبير للطبرانى: ٧/٣٨٠؛ وقال الهيثمى: فيه ابن لهيعة وهو ضعيف. مجمع الزوائد: ١/٢٥٧.\n(٣) فى المخطوطة: «عبد الله بن مؤمن» وفى الطبرانى: «عبيد الله بن هرمز»، وهو: عبد الله بن هرمز اليمانى الفدكى روى عن يزيد بن أبى الفتيان وعنه حاتم بن إسماعيل. تهذيب التهذيب: ٦/٦٢.\n(٤) فى الطبرانى: «نحيفتها» . وما فى الأصل يوافق ما فى مجمع الزوائد.\n(٥) المعجم الكبير للطبرانى: ٧/٣٨١؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ٣/١٠٧.\n(٦) من حديث الشريد بن سويد الثقفى فى المسند: ٤/٣٨٨.","vol":"4","page":242},{"text":"الصواب: أن بين عمرو بن شعيب والشريد عمرو بن الشريد كما تقدم، والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-2057>(يعقوب بن عاصم بن عروة عنه)</span>\n_________\n(١) يراجع المعجم الكبير للطبرانى: ٧/٣٨٢.","vol":"4","page":243},{"text":"٥٢١٠ - حدثنا روح، حدثنا زكريا بن إسحاق، أنبأنا إبراهيم بن ميسرة: أنه سمع يعقوب بن عاصم بن عروة يقول: سمعت الشريد، قال: «أشهد لأفضت مع رسول الله - ﷺ - بعرفات، فما مست قدماه الأرض حتى أتى جمعًا» .\nوقال مرة: «لَوَقَفْتُ مع رسول الله - ﷺ - بعرفات فما مست» .\nقال أبى حيث قال روح: «وقفت مع رسول الله - ﷺ -» املاءً من كتابه (١) .\nورواه أبو داود فىالحج، عن محمد بن المثنى، عن روح بن عبادة به.\nقال شيخنا: وهو فى رواية. ابن العبد، وأبى بكر بن داسة ولم يذكره أبو القاسم يعنى فى أطواف السنن (٢) .\n\n<span data-type=\"title\" id=toc-2058>(أبو سلمة عنه)</span>\n٥٢١١ - حدثنا عبد الصمد، أنبأنا، احماد بن سلمة، حدثنا محمد بن عمرو، عن أبى سلمة، عن الشريد: أن أمه أوصت أن يعتقوا عنها رقبة مؤمنة، فسال رسول الله - ﷺ - عن ذلك: فقال: عندى جارية سوداء نوبية، فأعتقها عنها فقال: «ائْتِ بِهَا» فدعوتها، فجاءت، فقال لها:\n_________\n(١) من حديث الشريد بن سويد فى المسند: ٤/١٨٩.\n(٢) تحفة الأشراف: ٤/١٥٣.","vol":"4","page":243},{"text":"«مَنْ رَبُّكِ؟» قالت: الله. [قالَ]: «مَنْ أَنَا؟» قالت: / أنت رسول الله، قال: «أْعِتقْهَا فَإِنَّهَا مُؤْمِنَةٌ» (١) .\n_________\n(١) من حديث الشريد بن سويد الثقفى فىالمسند: ٤/١٨٨.","vol":"4","page":244},{"text":"٥٢١٢ - حدثنا مهنأ بن عبد الحميد- قال أبى: كنيته أبو شبل (١) -، قال: حدثنا حماد- يعنى ابن سلمة-، عن محمد بن عمرو، عن أبى سلمة، عن الشريد: أن أمه أوصت أن يعتق عنها رقبة، فقال: يا رسول الله إن أمى أوصت أن يعتق عنها رقبة مؤمنة، وعندى جارية نوبية سوداء؟ فقال: «ادْعُ بِهَا» فجاء بها، فقال لها النبى - ﷺ -: «مَنْ رَبُّكِ؟ «قالت: الله. قال: «مَنْ أَنَا؟» قالت: أنت رسول الله. قال: «اعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ» (٢) .\nرواه أبو داود فى الإيمان، عن موسى بن إسماعيل، عن حماد بن سلمة، والنسائى فى الوصايا من حديث حماد بن سلمة.\nقال أبو داود: خالد بن عبد الله [أرسله] لم يذكر الشريد (٣) .\n\n* <span data-type=\"title\" id=toc-2059>(شُرَيْط بن أنس بن مالك بن هلال الأشجعى) </span>(٤)\nجد سلمة بن نبيط بن شريط، شهد هو وابنه نبيط خطبة حجة الوداع، وسيأتى ذلك فى مسند ابنه نُبيط.\n_________\n(١) فى الأصول: «مهرى» . وفى المسند: «مهنى» . وفى التهذيب والمشتبه: «مهنأ» . وهو مهنأ بن عبد الحميد أبو شبل. ويقال: أيو سهل البصرى. تهذيب التهذيب: ١٠/٣٣٠؛ ويراجع المشتبه ص ٦١٨.\n(٢) من حديث الشريد بن سويد الثقفى فىالمسند: ٤/٣٨٩.\n(٣) الخبر أخرجه أبو داود فى الإيمان والنذور (باب فى الرقبة المؤمنة): سنن أبى داود: ٣/٢٣٠؛ ووقع فى المخطوطة: خالد بن سلمة. والتصويب من السنن ومن تحفة الأشراف: ٤/١٥١؛ والخبر أخرجه النسائى (باب فضل الصدقة عن الميت): المجتبى: ٦/٢١١.\n(٤) له ترجمة فى أسد الغابة: ٢/٥٢١؛ وقال فى الإصابة: ٢/١٤٨ بفتح أوله..","vol":"4","page":244},{"text":"(من اسمه شريك، وشطب (١)، وشعبة، وشعيب وشفى)\n<span data-type=\"title\" id=toc-2061>(شريك بن حنبل العنسى) </span>(٢)\nقال البخارى، وأبو حاتم الرازى: لا صحبة له.\n_________\n(١) قال محقق أسد الغابة: لم أعثر على ضبط له.\n(٢) له ترجمة فى أسد الغابة: ٢/٥٢٢؛ والإصابة: ٢/١٤٩؛ والاستيعاب: ٢/١٥٢؛ وأخرجه البخارى فى التابيعن: ٤/٢٣٧؛ وتبعه ابن حبان فى الثقات: ٤/٣٦٠ واختلفوا فى ضبطه: «العنسى» بالنون أو بالباء كما ورد فى أصل المصنف: «الكندى» ولم ترد عندهم.","vol":"4","page":245},{"text":"٥٢١٣ - روى الحافظ ابو نعيم من حديث شعبة، ويونس بن أبى إسحاق، عن عمير بن قميم التغلبى، عن شريك بن حنبل العنسى، قال: قال رسول الله - ﷺ -: «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ- وفى رواية: الْبَقْلَةِ الخَبيثَة- فلا يَقْربنّ مَسْجِدَنا» يعنى الثوم.\nقال ورواه قيسٌ، وأبو وكيعٍ، وغيرهما عن أبى إسحاق نحوه هكذا قال.\nوقال ابن الأثير: رواه قيس بن الربيع، وأبو وكيع عن ابى إسحاق عن عمير ابن قميم عن على بن أبى طالب (١) .\nقلت: وروى أبو داود، والترمذى من حديث أبى إسحاق، عن شريك بن حنبل عن على مرفوعًا فى النهى عن أكل الثوم إلا مطبوخًا، ثم حكى الترمذى عن على وشريك بن حنبل كراهية أكل البصل والثوم النى وحكى ابن حزم عنهما بتحريمه (٢) .\n_________\n(١) قالوا: حديثه مرسل. وقال أبو حاتم والعسكرى: لا يثبت له صحبة. ورجح البخارى روايته عن على. مصادر الترجمة.\n(٢) الخبر أخرجه أبو داود فى الأطعمة (باب فى أكل الثوم) عن شريك، وقال: شريك بن حنبل. سنن أبى داود: ٣/٣٦١؛ وأخرجه الترمذى فى الأطعمة أيضًا (باب ما جاء فى الرخصة فى الثوم مطبوخًا) وقال: هذا الحديث ليس إسناده بذلك القوى، وقد روى هذا عن علىّ قوله، وروى عن شريك بن حنبل عن النبى - ﷺ - مرسلًا. صحيح الترمذى: ٤/٢٦٢، ويراجع فى رواية التحريم نيل الأوطار على المنتقى: ٢/١٧٢..","vol":"4","page":245},{"text":"<span data-type=\"title\" id=toc-2062>٧٩٩- (شريك بن طارق بن سفيان ابن قرط التميمى الحنظلى) </span>(١)\nذكره محمد بن سعد وخليفة بن خياط ممن نزل الكوفة من الصحابة.\n٥٢١٤ - قال الطبرانى: حدثنا عثمان بن عمر الضبى، حدثنا عبد الله بن رجاء، حدثنا إسرائيل، عن زيادة بن علاقة، عن شريك بن طارق. قال: قال رسول الله صلى الله / عليه وسلم: «لَنْ يَدْخُلَ الجنَّةَ أَحَدٌ مِنْكُمْ بِعَمَلِهِ» قالوا: ولا أنت يا رسول الله؟ قال: «وَلا أَنَا. إلاَّ أَنْ يَتَغَمَّدَنِى الله بِرَحْمَةٍ مِنْهُ وَفَضْلٍ» (٢) .\nثم رواه من حديث أبى معاوية: شيبان، وأبى عوانة: الوضاح، والوليد بن أبى ثور عن زياد بن علاقة به مثله (٣) .\n(حديث آخر عنه)\n٥٢١٥ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا شيبان، عن زياد بن علاقة، عن شريك بن طارق. قال: قال رسول الله - ﷺ -: «مَا مِنْكُمْ مِنْ أَحَدٍ إلاَّ لَهُ شَيْطَانٌ» . قالوا: ولا أنت يا رسول الله؟ قال: «ولا أَنَا إلاَّ أنَّ اللهَ أَعَانَنِى عَلَيْه فَأَسْلَمَ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٢٣؛ والإصابة: ٢/١٥٠؛ والاستيعاب: ٢/١٥١؛ والتاريخ الكبير: ٤/٢٣٩؛ وثقات ابن حبان: ٣/١٨٨.\n(٢) المعجم الكبير للطبرانى: ٧/٣٦٩؛ وقال الهيثمى: رواه الطبرانى بأسانيد ورجال أحدها رجال الصحيح. مجمع الزوائد: ١٠/٣٥٧.\n(٣) المعجم الكبير للطبرانى: ٧/٣٦٩؛ ٣٧٠؛ والخبر أخرجه البخارى فى الكبير. التاريخ الكبير: ٤/٢٣٩.\n(٤) المعجم الكبير للطبرانى: ٧/٣٧٠؛ والخبر أخرجه البزار، وقال: لا نعلم روى شريك عن النبى - ﷺ - إلا حديثين، كشف الاستار: ٣/١٤٦؛ وقال الهيثمى: رجال البزار رجال الصحيح. مجمع الزوائد ٨/٢٢٥.","vol":"4","page":246},{"text":"* <span data-type=\"title\" id=toc-2063>(شريك بن واثلة الهذلى) </span>(١)\nروى قصة حمل بن مالك فى دية الجنين لعمر بن الخطاب.\n_________\n(١) له ترجة فى أسد الغابة: ٢/٥٢٤؛ والإصابة: ٢/١٥١.","vol":"4","page":247},{"text":"٥٢١٦ - ساقها ابن شاهين بسنده إلى محمد بن إسحاق، عن الزهرى، قال: حدثت عن المغيرة بن شعبة: أنه قص على عمر قصة حمل ابن مالك رواية عن شريك بن واثلة (١) .\n\n*<span data-type=\"title\" id=toc-2064> ٨٠٠- (شريك: رجلٌ من الصحابة غير منسوب) </span>(٢)\n٥٢١٧ - قال الطبرانى: حدثنا محمد بن شعيب الأصبهانى، حدثنا حفص بن عمر المهرقان، حدثنا عامر بن إبراهيم، عن يعقوب القمى (٣)، عن عنبسة، عن عيسى بن جارية، عن شريك: رجلٌ من الصحابة، عن النبى - ﷺ -، قال: «مَنْ زَنَى خَرَجَ مِن الإِيمَانِ، وَمَن شَرِبَ الْخَمْرَ غَيْرَ مُكْرَه ولا مُضْطَرٍ خَرَجَ مِنْه الإِيمَان، وَمَن انْتَهَبَ نُهْبَةً يَسْتَسِرّ فيها النَّاسَ خَرَجَ مِنْهُ الإِيمَانُ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْه» (٤) .\n\n<span data-type=\"title\" id=toc-2065>٨٠١- (شطب الممدود: ابو طويل كندى نزل الشام) </span>(٥)\n٥٢١٨ - قال الطبرانى: حدثنا أبو زيدٍ: أحمد بن يزيد الحوطى،\n_________\n(١) الخبر ورد فى المصدرين السابقين، قال: حدثت عن المغيرى بن شعبة قال: قدمت على عمر بن الخطاب، فوجدته لا يورث الجدتين. . إلخ..\n(٢) له ترجمة فى أسد الغابة: ٢/٥٢٤؛ والإصابة: ٢/١٥٢.\n(٣) هو يعقوب بن عبد الله بن سعد أبو الحسن القمى: بضم القاف وتشديد الميم. تهذيب التهذيب: ١١/٣٩٠.\n(٤) المعجم الكبير للطبرانى: ٧/٣٧١؛ وأورد الهيثمى بعضه وقال: رواه الطبرانى فى الكبير، وفيه جماعة لم أعرفهم. مجمع الزوائد: ١/١٠١؛ وأخرج البخارى بعضه وسكت عنه. التاريخ الكبير: ٤/٢٣٧.\n(٥) له ترجمة فى أسد الغابة: ٢/٥٢٤، وفى هامشه: لم أعثر على ضبطه؛ والإصابة: ٢/١٥٢؛ ونقل عن البغوى قوله: أظن أن الصواب عن عبد الرحمن بن جبير أن رجلًا أتى النبى - ﷺ - طويلًا شطبًا- والشطب يعنى فى اللغة الممدود- فظنه الراوى اسمًا فقال فيه: عن شطب أبى طويل. وله ترجمة فى الاستيعاب: ٢/١٦٧.","vol":"4","page":247},{"text":"حدثنا أبو المغيرة، حدثنا صفوان بن عمرو، حدثنا عبد الرحمن بن جبير، عن أبىالطويل: شطبٍ الممدود: أنه أتى رسول الله - ﷺ -، فقال: ارأيت رجلًا عمل الذنوب كلها، ولم يترك [منها] شيئًا، وهو فى ذلك لم يترك حاجةً ولا داجةً (١) إلا أتاها فهل لذلك من توبة؟ قال: «فَهَلْ أَسْلَمْتُ» قال: أما أنا فأشهد أن لا إله إلا الله وحده لا شريك له، وأنك رسوله، قال: «نَعَمْ تَفْعل الْخَيْراتِ، وَتَتْرُكُ السَّيِّئَاتِ، فَيَجْعَلُهُنّ اللهُ لَكَ حَسَنَاتٍ كُلُّهُن»، قال: وغدراتى، وفجراتى؟ قال: «نعم»، فقال: الله أكبر، فما زال يكبر حتى توارى (٢) .\n_________\n(١) قال الخطابى: الحاجة: القاصدون البيت. والداجة: الراجعون. النهاية: ٢/١٣؛ وفى هامش مجمع الزوائد: ١٠/٢٠٢ صغيرة ولا كبيرة.\n(٢) المعجم الكبير للطبرانى: ٧/٣٧٥؛ وقال الهيثمى: رواه الطبرانى والبزار بنحوه. ورجال البزار رجال الصحيح غير محمد بن هارون أبى نشيط وهو ثقة. مجمع الزوائد: ١٠/٢٠٢.","vol":"4","page":248},{"text":"<span data-type=\"title\" id=toc-2066>٨٠٢- (شعبة بن التوأم الضبى: مختلف فى صحبته) </span>(١)\n٥٢١٩ - روى حديثه جرير بن عبد الحميد فى مسنده، عن مغيرة بن مقسم، عن أبيه. عن شعبة بن التوأم الضبى: أن قيس بن عاصم سأل رسول الله - ﷺ - عن الحلف، قال: «لا حِلْفَ فِى الإِسْلامِ وَتَمسَّكُوا بِحِلْفِ الْجَاهِلِيّة» . قال ابن الأثير: أكثر الرواة يقولون: شعبة، عن قيس بن عاصم، وهو الصحيح (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٢٥؛ وأخرجه ابن حجر فى القسم الرابع من حرف الشين وقال: تابعى معروف، ونقل عن أبى أحمد العسكرى قوله: كان مولده فى عهد عمر. الإصابة: ٢/١٧٢.\n(٢) المرجعان السابقان.","vol":"4","page":248},{"text":"<span data-type=\"title\" id=toc-2067>٨٠٣- (شعيب بن عمرو الحضرمى: مختلف فى صحبته) </span>(١)\n٥٢٢٠ - قال الطبرانى: حدثنا عبد الله بن الصقر السكرى، حدثنا يعقوب ابن حميد بن كاسب، حدثنا سلمة بن رجاء، حدثنا عائذ ابن شريح: أنه سمع أنس بن مالك، وشعيب بن عمرو، وناجية بن عمرو، قالوا: رأينا رسول الله - ﷺ - يخضب» .\nرواه ابن أبى عاصم، عن ابن كاسب به، وقال: «يصبغ بالحناء»، قال ابن عمر بن عبد البر: لا يصح هذا الحديث (٢) .\n\n<span data-type=\"title\" id=toc-2068>٨٠٤- (شفى بن ماتع: أبو عثمان الأصبحى) </span>(٣)\n(مختلف فى صحبته)\nقال الطبرانى، له حديث واحد طويل عند الطبرانى.\n٥٢٢١ - قال الطبرانى: حدثنا أبو يزيد القراطيسى، حدثنا أسد بن موسى، حدثنا إسماعيل بن عياش، عن ثعلبة بن مسلم، عن ايوب بن بشير العجلى، عن شفى ابن ماتع الأصبحى، عن رسول الله - ﷺ -، قال: «أَرْبَعَةٌ يُؤْذُونَ أَهْلَ النَّارِ عَلَى مَا بِهِمْ مِنَ الأَذَى، يَسْعَوْنَ بَيْنَ الحَمِيمِ والْجَحِيم يَدْعُون بِالْوَيْل والثُّبُور.\nويقول أَهْلُ النَّارِ بَعْضُهُمْ لِبَعْضٍ: مَا بَال هَؤُلاءِ قَدْ آذَوْنَا عَلَى مَا بِنَا مِنْ الأَذَى؟ قال: فَرَجُلٌ مُغْلَقٌ عَلَيْهِ تَابُوتٌ مِنْ جَمْرٍ، وَرَجُلٌ يَجُرُّ أَمْعَاءَهُ،\n_________\n(١) فى المخطوطة: «شعبة»، والصواب ما أثبتناه عن مصادر ترجمته وقد ترجم له فى أسد الغابة: ٢/٥٢٦؛ والإصابة: ٢/١٥٣؛ والاستيعاب: ٢/١٧٢.\n(٢) المعجم الكبير للطبرانى: ٧/٣٧٥؛ وقال الهيثمى: فيه عائذ بن شريح وهو ضعيف. مجمع الزوائد: ٥/١٦١؛ ويراجع الاستيعاب..\n(٣) له ترجمة فى أسد الغابة: ٢/٥٢٦؛ والإصابة: ٢/١٧٣؛ أخرجه فىالقسم الرابع من حرف الشين وقال: ماتع بمثناة مكسورة، مشهور فى التابعين، وأخرجه البخارى فى التابعين. التاريخ الكبير: ٤/٢٦٦؛ وتبعه ابن حبان وقال: ابن ماتح، ويقال ماتع. الثقات: ٤/٣٧١.","vol":"4","page":249},{"text":"وَرَجُلٌ يَسِيلُ فُوهُ قَيْحًا وَدَمًا، وَرَجُلٌ يَأْكُلُ لَحْمَهُ.\nقال: فَيُقَالُ لِصَاحِبِ التَّابُوتِ: ما بَال الأَبْعَدِ قَدْ آذَانَا عَلَى مَا بِنَا مِنَ الأّذَى؟ قال: فيقول: إنَّ الأَبْعَدَ مَاتَ، وفِى عُنُقِه أَمْوَال [إلى] النَّاسِ مَا يَجِدُ لَهَا قَضَاءً أَوْ وَفَاءً.\nثم يقال للذى يَجُرُّ أَمْعَاءَهُ: مَا بَالُ الأَبْعَدَ قَدْ آذَانَا عَلَى مَا بِنَا مِنَ الأذَى؟ فيقول:\nثم يقال للذى يَجُرُّ أَمْعَاءَهُ: مَا بَالُ الأَبْعَدَ قَدْ آذَانَا عَلَى مَا بِنَا مِنَ الأذَى؟ فيقول: إنَّ الأَبْعَدَ كَانَ لا يُبَالِى أَيْنَ أصَابَ الْبَوْلَ مِنْهُ لا يَغْسِلُهُ.\nثم يقال للذى يسيل فوه قيحًا ودمًا: ما بال الأبعد قد آذانا على ما بنا من الأذى؟ فيقول: (إن الأبعد كان ينظر إلى كل كلمة خبيثة يستلذها كما يستلذ الزنى.\nقال: ثم يقال للذى يأكل لحمه: ما بال الأبعد قد آذانا على ما بنا من الأذى؟)\nفيقول: / إن الأبعد كان يأكل لحوم الناس» .\nرواه أبو بكر بن أبى الدنيا. عن داود بن عمرو الضبى، عن إسماعيل بن عياش بإسناده مثله. أو نحوه. ثم لم يرو له الطبرانى سواه (١) .\n\n(حديث آخر عنه)\nرواه الحافظ أبو نعيم فى كتاب الصحابة له، وهو عندى بخطه، ولله الحمد والثناء كثيرًا، فقال:\n_________\n(١) () ما بين خاصرتين لم يرد فى لفظ الطبرانى. كما لم يرد عند الهيثمى. ولعل هذا هو السر فى قول الهيثمى: هكذا فى الأصل المسموع. لأنه استبعد اكتمال لفظه. فيكون ابن كثير قد حفظ النص كاملًا. فأورده فى كتابه فهو مرجع فى هذا الخبر. المعجم الكبير للطبرانى: ٧/٣٧٢؛ ومجمع الزوائد: ١/٢٠٩. وقال أيضًا: رجاله موثوقون.","vol":"4","page":250},{"text":"٥٢٢٢ - حدثنا أبو جعفر بن محمد المقرى، حدثنا محمد بن عبد الله الحضرمى، حدثنا عبد الجبار بن عاصم، حدثنا إسماعيل بن","vol":"4","page":250},{"text":"عياش، عن ثعلبة بن مسلم، عن أيوب بن بشير العجلى، عن شفى الأصبحى، عن رسول الله - ﷺ -، قال: «إنَّ فِى السَّمَاءِ أرْبَعَةَ أمْلاكٍ، يُنَادُون مِنْ أَقْصَاهَا إلَى أَدْنَاهَا: يا صَاحِبَ الْخَيْرِ أَبْشِر، ويا صَاحِبَ الشَّرِّ أقْصِر، ويقولُ الآخرُ: اللَّهُمّ أَعْطِ مُنْفق مال خَلَفًا، ويقولُ الآخرُ: اللَّهُمّ أَعْطِ مُمْسِكَ مَالِ تَلَفًا» (١) .\nولم يورد له سواه أيضًا، وله شاهدٌ فى الصحيح، وصعلبة هذا ذكره ابن حبان فى الثقات، وروى له أبو داود، وشيخه لا أعرفه، ولا أعرف فيه جرحًا فهو مجهول عندى، وربنا المعين؛ والله أعلم (٢) .\n\n* <span data-type=\"title\" id=toc-2069>(شَرِيقٌ: والد حَبِيبَةٍ) </span>(٣)\nله ذكر فى بديل بن زرقاء. قال ابن الأثير: لم يتابع أحدٌ عبد الله بن أحمد على جعله شريقًا هذا (٤) .\n_________\n(١) أسد الغابة: ٢/٥٢٦.\n(٢) ثعلبة بن مسلم: قال فىالميزان: عن أبى بن كعب. وعنه إسماعيل بن عياش بخبر منكر. الميزان: ١/٣٧١؛ ويراجع الثقات: ٤/٩٩.\n(٣) له ترجمة فى أسد الغابة: ٢/٥٢١؛ والإصابة: ٢/١٤٩.\n(٤) المرجعان السابقان.","vol":"4","page":251},{"text":"<span data-type=\"title\" id=toc-2070>٨٠٥- (شُقْرَانُ: مولى رسول الله - ﷺ - ﵁ </span>-) (١)\nواسمه صالح بن حدير (٢) وكان [عبدًا] حبشيًا لعبد الرحمن بن عوف، فاشتراه منه النبى - ﷺ -، وأعتقه.\n٥٢٢٣ - حدثنا أسود بن عامر، حدثنا مسلم بن خالد، عن عمرو بن يحيى المازنى، عن أبيه، عن شقران: مولى رسول الله - ﷺ -،\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٢٧؛ والإصابة: ٢/١٥٣؛ والاستيعاب: ٢/١٦٥؛ والتاريخ الكبير: ٤/٢٦٨؛ وثقات ابن حبان: ٣/١٨٩.\n(٢) فى الإصابة وتهذيب التهذيب: ٤/٣٦٠: صالح بن عدىّ.","vol":"4","page":251},{"text":"قال: «رأيته- يعنى النبى - ﷺ - متوجهًا إلى خيبر على حمارٍ يصلى عليه يومىءُ إيماء» تفرد به أحمد، ولا يأمر بإسناده، والله أعلم (١) .\n(حديث آخر عنه)\n_________\n(١) من حديث شقران- مولى رسول الله - ﷺ - فى المسند: ٣/٤٩٥.","vol":"4","page":252},{"text":"٥٢٢٤ - رواه الترمذى فى الجنائز، عن زيد بن أخزم، عن عثمان بن فرقد، عن جعفر بن محمد، قال: وأخبرنى [عبيد الله بن] أبى رافع، قال: سمعت شقران يقول: «أَنَا والله طَرَحْتُ الْقَطِيفَةَ تَحْتَ رسول الله - ﷺ - فِى الْقَبْر» .\nقال: وعن جعفر بن محمد، عن أبيه، قال: الذى ألحد قبر رسول الله - ﷺ - أبو طلحة، والذى ألقى القطيفة تحته شقران، ثم قال: حسنٌ غريبٌ (١) .\n\n<span data-type=\"title\" id=toc-2071>٨٠٦- (شَكَلُ بن حُمَيْدٍ: وهو أبو شُتَيْرٍ - ﵁ </span>-) (٢)\nفى أول المكيين والمدنيين/\n٥٢٢٥ - حدثنا وكيعٌ، حدثنا سعد بن أوس، عن بلال بن يحيى- شيخٌ لهم (٣)، عن شتير بن شكل، عن أبيه، قال: قلت: يا رسول الله علمنى دعاءً أنتفع به، قال: «قُلْ: اللَّهُمّ إِنِّى أَعُوذُ بِكَ مِنْ شَرِّ\n_________\n(١) تمام قول الترمذى: حديث شقران حديث حسن غريب. ذلك أنه روى الخبرين فى نسق واحد: جعفر بن محمد عن أبيه. وجعفر بن محمد عن عبيد الله بن ابى رافع عن شقران؛ أخرجه الترمذى فىالجنائز. صحيح الترمذى: ٣/٣٥٦؛ وما بين معكوفين استكمال منه.\n(٢) له ترجمة فى أسد الغابة: ٢/٥٢٨؛ والإصابة: ٢/١٥٤؛ والاستيعاب: ٢/١٦٢؛ والتاريخ الكبير: ٤/٢٦٤؛ وثقات ابن حبان: ٣/١٩٠.\n(٣) بلال ابن يحيى العيسى الكوفى: روى عن حذيفة بن اليمان، وعلىّ بن ابى طالب، وأبى بكر بن حفص، وشتير بن شكل. قال ابن معين: ليس به بأس. تهذيب التهذيب: ١/٥٠٥.","vol":"4","page":252},{"text":"سَمْعِى، وَبَصَرِى، وَقَلْبِى، وَمَنِيّتى» (١) .\n_________\n(١) من حديث شكل بن حميد فىالمسند: ٣/٤٢٩.","vol":"4","page":253},{"text":"٥٢٢٦ - حدثنا أبو أحمد (١)، حدثنا سعد بن أوس، عن بلال بن يحيى العبسى، عن شتير بن شكل، عن أبيه: شكل بن حميد، قال: أتيت النبى - ﷺ -، فذكر الحديث (٢) .\nورواه أبو داود فى الصلاة، عن أحمد بن حنبل به، والترمذى فى الدعوات عن أحمد بن منيع، عن أبى أحمد، والنسائى فى الاستعاذة عن عبيد بن وكيع، عن أبيه به، وعن الحسن بن إسحاق، عن أبى نعيم، عن سعد بن أوس به.\nوقال الترمذى: حسن غريب لا يعرف إلا من هذا الوجه.\nقال أبو نعيم: ورواه ليثٌ وحبيب بن حاتم، عن بلال بن يحيى، كما رواه سعد بن أوسٍ (٣) .\n\n* <span data-type=\"title\" id=toc-2072>(شمغون أبو ريحانة: يأتى فى الكُنى)</span>\nهو بالغين المعجمة، وربما أهملها بعضهم، وهو صحابى جليل شهد فتح دمشق، وسكن بيت المقدس (٤) .\n_________\n(١) فى المسند: حدثنا أحمد. يراجع تهذيب التهذيب: ٩/٢٥٤؛ كما يراجع سند الخبر عند الترمذى.\n(٢) من حديث شكل بن حميد فىالمسند: ٣/٤٢٩.\n(٣) الخبر أخرجه أحمد (باب فى الاستعاذة) وهو آخر أبواب الصلاة. سنن أبى داود: ٢/٩٢؛ وأخرجه الترمذى (باب ٧٥): صحيح الترمذى: ٥/٥٢٣؛ وأخرجه النسائى (باب الاستعاذه من شر السمع والبصر) و(باب الاستعاذة من شر البصر) و(باب الاستعاذة من شر الذكر): المجتبى: ٨/٢٢٤، ٢٢٧، ٢٢٨، ٢٣٥.\n(٤) له ترجمة فى أسد الغابة: ٢/٥٢٩؛ والإصابة: ٢/١٥٦؛ وقال: بمعجمتين ويقال بمهملتين، وبمعجمة وعين مهملة.","vol":"4","page":253},{"text":"* <span data-type=\"title\" id=toc-2073>(شَنْتَمٌ)</span>\nكذا ضبطه أبو القاسم البغوى فى مسنده، وقال: لم أسمع بهذا إلا فى هذا الحديث، والصواب شُيَيْمٌ كما سيأتى والله أعلم (١) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٣٠؛ والإصابة: ٢/١٥٧، وقال: بوزن أحمد ضبطه الدارقطنى، والبغوى، وابن السكن.","vol":"4","page":254},{"text":"<span data-type=\"title\" id=toc-2074>٨٠٧- (شِهَابُ بن خرفة) </span>(١)\n٥٢٢٧ - روى الحافظ أبو نعيم من طريق عبد الله بن الوليد العبسى، حدثنى ابن شهاب بن خرفة، عن أبيه، قال: قال لى النبى - ﷺ -: «مَا اسْمُكَ؟» قلت: شهاب ابن خرفة، قال: «أَنْتَ مُسْلم بن عبد الله» (٢) .\n\n<span data-type=\"title\" id=toc-2075>٨٠٨- شهاب بن مالك اليمامىّ) </span>(٣)\n٥٢٢٨ - قال ابن الأثير: روى بقبر- ويقال نفير، أو بعثر- ابن عبد الله بن شهاب بن مالك، عن أبيه، عن جده: شهاب: أنه سمع رسول الله - ﷺ -[وكان وفد إليه] فقالت له امرأة اسمها أم كلثوم: ألا تسلم علينا يا رسول الله؟ فقال: «إِنَّكِ مِنْ قَبِيلٍ يُعلِّلُ الكثيرَ، وَتَمْنَع مَا لا يَفِيهَا. وَتَسْأَل عَمَّا لا يَعْنِيهَا (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٣١؛ وفى الإصابة: ٢/١٥٨، وأحال ترجمته على حرف الميم. وفى حرف الميم: ٣/٤١٥ أحال على حرف الشين.\n(٢) أخرجه ابن منده وأبو نعيم. أسد الغابة: ٢/٥٣١.\n(٣) له ترجمة فى أسد الغابة: ٢/٥٣١؛ والإصابة: ٢/١٥٨؛ والاستيعاب: ٢/١٤٥.\n(٤) أسد الغابة: ٢/٥٣٢؛ وما بين معكوفين استكمال منه. وقال ابن حجر: رواه علىّ بن سعيد العسكرى، والبغوى. مابين قانع. الإصابة: ٢/١٥٨.","vol":"4","page":254},{"text":"<span data-type=\"title\" id=toc-2076>٨٠٩- (شهاب بن المجنون) </span>(١)\nعداده فى أهل الكوفة، ويقال اسمه شبيب، وقيل شتير، وقيل كليب، فالله أعلم.\nروى الترمذى فى / الدعوات، من طريق عاصم بن كليب.\n٥٢٢٩ - وقال الطبرانى: حدثنا على بن عبد العزيز، حدثنا معلى بن أسد العمىّ، حدثنا محمد بن عمران، حدثنا أبو معدان، عن عاصم بن كليب، عن أبيه، عن جده- يعنى شهاب بن المجنون- قال: دخلت المسجد ورسول الله - ﷺ - واضعٌ يده على فخذه يشير بالسبابة، ويقول: «يا مُقَبِّبَ القُلُوبِ ثَبِّتْ قَلْبِى عَلَى دِينكَ» . وقال الترمذى غريب (٢) .\n\n<span data-type=\"title\" id=toc-2077>٨١٠- (شهاب: رجلٌ من الصحابة كان نزل مصر) </span>(٣)\n٥٢٣٠ - قال الطبرانى: حدثنا محمد بن معاذ الحلبى، حدثنا القعنبى، حدثنا معتمر بن سليمان، عن سلم بن أبى الذيال (٤)، عن أبى سنان - رجل من أهل\nالمدينة - سمع جابر بن عبد الله يحدث، عن شهاب- رجلٌ من أصحاب رسول الله - ﷺ - كان نزل مصر-: أنه سمع رسول الله - ﷺ - يقول: «مَنْ سَتَرَ عَلَى مُؤْمِنٍ عَوْرَةً فَكَأَنَّمَا أَحْيَى مَيِّتًا» (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٣٢؛ والغصابة: ٢/١٥٨؛ والاستيعاب: ٢/١٤٥؛ وقالوا: الجرمى وأضاف ابن كثير: من جرم بن ريّان.\n(٢) الخبر أخرجه الترمذى (باب ١٢٥): صحيح الترمذى: ٥/٥٧٣؛ والطبرانى فى المعجم الكبير: ٧/٣٧٤.\n(٣) له ترجمة فى أسد الغابة: ٢/٥٣٢؛ والإصابة: ٢/١٥٩؛ والاستيعاب: ٢/١٤٥.\n(٤) فى المخطوطة: «مسلم بن أبى الديان»، والتصويب من تهذيب التهذيب: ٤/١٢٩.\n(٥) المعجم الكبير للطبرانى: ٧/٣٧٤.","vol":"4","page":255},{"text":"<span data-type=\"title\" id=toc-2078>٨١١- (شهاب القرشى: مولاهم، سكن حمص) </span>(١)\n٥٢٣١ - قال ابن الأثير: روى عبد الرحمن بن عائذ، قال: قال عبد الله بن زغب: «كان شهاب القرشى أقرأه رسول الله - ﷺ - القرآن كله، وكان عامة الناس بحمص يقترئون منه» .\nأخرجه ابن منده، وابو نعيم (٢) .\n\n<span data-type=\"title\" id=toc-2079>٨١٢- (شويفع: غير منسوب) </span>(٣)\n٥٢٣٢ - قال الطبرانى: حدثنا محمد بن خالد الراسبى، حدثنا أبو ميسرة النهاوندى، حدثنا الوليد بن مسلم الحرانى، حدثنا عبيد الله بن عبد الله بن عمرو ابن شويفع، عن أبيه، عن جده: شويفع. قال النبى - ﷺ -: «مَنْ لَمْ يَسْتَحِ مِمَّا قَالَ، أَوْ قِيلَ لَهُ، فَهُوَ لِغَيْر رُشْدِه، أو حَمَلَتْ بِهِ أُمُّهُ عَلَى غَيْرِ طُهْرٍ»، قال ابن الأثير: وروى هذا الحديث عن أبى هريرة (٤) .\n\n<span data-type=\"title\" id=toc-2080>٨١٣- (شيبان بن مالك: أبو يحيى الأنصارى) </span>(٥)\n٥٢٣٣ - قال الطبرانى: حدثنا عمرو بن حفص السدوسى، حدثنا عاصم بن على، حدثنا قيس بن الربيع، عن أشعث بن سوار، عن يحيى بن عباد، عن جده شيبان: أنه غدا إلى المسجد، فجلس إلى\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٣١؛ والإصابة: ٢/١٥٩.\n(٢) قال ابن منده: غريب تفرد به نصر بن خزيمة. المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٢/٥٣٣؛ والإصابة: ٢/١٥٩.\n(٤) المعجم الكبير للطبرانى: ٧/٣٧٦؛ واللفظ عند ابن كثير؛ ويراجع أسد الغابة: ٢/٥٣٣.\n(٥) له ترجمة فى أسد الغابة: ٢/٥٣٣؛ والغصابة: ٢/١٦٠؛ والاستيعاب: ٢/١٣٨؛ والتاريخ الكبير: ٤/٢٥٢؛ وثقات ابن حبان: ٣/١٨٨، ولم يرد فيهما ذكر مالك وإنما قالا: أبو يحيى. وأضاف الطبرانى: جد أبى هبير. المعجم الكبير: ٧/٣٧٣.","vol":"4","page":256},{"text":"[بعض] حجر النبى - ﷺ - فسمع صوته، فقال: «أبا يحيى؟» قال: نعم، قال: «ادْخُلْ» فدخل، فإذا النبى - ﷺ - يتغذَى، فقال: «هَلُمَّ إلى الْغَدَاءِ»، / فقال: يا رسول الله إنى أريد الصيام، قال: «وَأَنَا أُرِيدُ الصِّيَامَ إنَّ مُؤَذِّنَنَا فِى بَصَرِه سُوءٌ أَذَّنَ قَبْلَ الْفَجْرِ» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٧٣، وما بين معكوفين استكمال منه، وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط. وفيه قيس بن الربيع. وثقه شعبة والثورى، فيه كلام. مجمع الزوائد: ٣/١٥٣.","vol":"4","page":257},{"text":"<span data-type=\"title\" id=toc-2081>٨١٤- (شيبة بن عبد الرحمن السلمى: مختلف فى صحبته) </span>(١)\n٥٢٣٤ - قال ابن الأثير: روى عبد الصمد بن سليمان الأزرق البصرى، عن أبيه، عن شيبة بن عبد الرحمن السلمى. قال: كان رسول الله - ﷺ - يسمى الشاة بركة.\nأخرجه أبو نعيم، وأبو موسى (٢) .\n\n* <span data-type=\"title\" id=toc-2082>(شيبة بن عتبة بن ربيعة) </span>(٣)\nهو أبو هاشم بن عتبة يأتى فى الكُنى إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-2083>٨١٥- (شيبة بن عثمان بن أبى طلحة بن عبد العزى) </span>(٤)\nابن عثمان بن عبد الدار بن قصى العبدرى: أبو عثمان الحجبىّ - ﵁ -.\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٣٤؛ والإصابة: ٢/١٦١.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٢/٥٣٤.\n(٤) فى المخطوطة: «عبد الله بن عبد العزيز»، والتصويب من مصادر ترجمته، وله ترجمة فى أسد الغابة: ٢/٥٣٤؛ والإصابة\" ٢/١٦١؛ والاستيعاب: ٢/١٥٨؛ والتاريخ الكبير: ٤/٢٤١؛ وثقات ابن حبان: ٣/١٨٦.","vol":"4","page":257},{"text":"أسلم عام الفتح، وسلم إليه رسول الله - ﷺ - مفتاح الكعبة، وشهد حُنينًا، وأبلى بلاءً حسنًا، توفى سنة أربع وستين (١) . وقيل بقى إلى أيام يزيد.\n_________\n(١) أكثر الأقوال أنه مات سنة تسع وخمسين آخر خلافة معاوية. وقيل سنة سبع وخمسين. وقيل سنة ثمان وخمسين، وقيل: عاش إلى خلافة يزيد بن معاوية.","vol":"4","page":258},{"text":"٥٢٣٥ - حدثنا وكيع، حدثنا سفيان، عن واصل الأحدب، عن أبى وائل. قال: جلست إلى شيبة بن عثمان، فقال: جلس عمر بن الخطاب فى مجلسك هذا، فقال: هممت أن لا أدع فى الكعبة صفراء ولا بيضاء إلا قسمتها بين الناس، قال: قلت: ليس ذلك لك، فقد سبقك صاحباك، فلم يفعلا ذلك، فقال: هما المرْءان يفتدى بهما (١) .\n٥٢٣٦ - حدثنا عبد الرحمن. عن سفيان، عن واصل، عن أبى وائل. قال: «جلست إلى شيبة [بن عثمان] فى هذا المسجد. فقال: جلس إلى عمر مجلسك هذا، فقال لقد هممت أن لا أدع فيها صفراء ولا بيضاء إلا قسمتها بين المسلمين. قال: قلت: ما أنت بفاعل. قال: لم؟ قال: قلت: لم يفعله صاحباك. قال هما المرءان يفتدى بهما» (٢) .\nرواه البخارى عن قبيصة بن عقبة. عن سفيان الثورى، ومن حديث ابن مهدى، وخالد بن الحارث عنه (٣) .\nورواه أبو داود عن أحمد بن حنبل، وابن ماجه عن أبى بكر بن أبى شيبة: كلاهما عن عبد الرحمن بن محمد المحاربى، عن أبى إسحاق\n_________\n(١) من حديث شيبة بن عثمان الحجبى فى المسند: ٣/٤١٠.\n(٢) المصدر السابق، والاستكمال منه.\n(٣) الخبر أخرجه البخارى فى الحج (باب كسوة الكعبة)، وفى الاعتصام (باب الاقتداء بسنن رسول الله - ﷺ - (: فتح البارى: ٣/٤٥٦. ١٣/ ٢٤٩.","vol":"4","page":258},{"text":"الشيبانى، عن واصل الأحدب به (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجاه فى الحج: فى (باب فى مال الكعبة): سنن أبى داود: ٢/٢١٥؛ وسنن ابن ماجه: ٢/١٠٤٠.","vol":"4","page":259},{"text":"٥٢٣٧ - قال الطبرانى: حدثنا محمد بن النضر الأزدى، حدثنا محمد بن سعيد الأصبهانى، حدثنا عبد الرحيم بن سليمان، عن عبد الله بن مسلم بن هرمز، عن عبد الرحمن بن الزجاج، قال: قلت لشيبة: «يا أبا عثمان إنهم يزعمون أن رسول الله - ﷺ - دخل الكعبة، ولم يُصل فيها، فقال: كذبوا/ لقد صلى ركعتين بين العمودين، ثم ألصق بهما بطنه، وظهره» (١) .\n(حديث آخر)\n٥٢٣٨ - قال الطبرانى: حدثنا محمد بن خالد الراسبى، حدثنا محمد بن عبيد ابن حسان، حدثنا محمد بن حمران، أخبرنى أبو بشر، عن مسافع بن شيبة، عن أبيه شيبة، قال: دخل رسول الله - ﷺ - الكعبة. فصلى ركعتين، فرأى فيها تصاوير، فقال: «يَا شَيْبَةُ اكْفِنِى هذه» فاشتد ذلك على شيبة، فقال له رجلٌ من أهل فارس: إن شئت طليتها، ولطختها بزعفران، ففعل (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٥٧؛ وقال الهيثمى: فيه عبد الرحمن بن الزجاج ولم أجد من ترجمه. مجمع الزوائد: ٣/٢٩٥.\n(٢) المعجم الكبير للطبرانى: ٧/٣٥٩؛ وقال الهيثمى: مسافع لم أجد من ترجمه. مجمع الزوائد: ٣/٢٩٥.","vol":"4","page":259},{"text":"(أحاديث أُخَر عن شيبة بن عثمان)","vol":"4","page":260},{"text":"٥٢٣٩ - قال الطبرانى: حدثنا محمد بن العباس المؤدب، حدثنا محمد بن بكير الحضرمى، وحدثنا عبدان بن محمد المروزى، حدثنا قتيبة بن سعيد، حدثنا أيوب بن جابر، عن صدقة بن سعيد، عن مصعب بن شيبة، عن أبيه، قال خرجت مع رسول الله - ﷺ - يوم حنين- والله ما أخرجنى الإسلام، ولا معرفة به، ولكنى أنفت أن تظهر هوازن على قريش- فقلت وأنا واقف معه: يا رسول الله إنى لأرى خيلًا بلقاء، فقال: «يَا شَيْبَةُ إنه لا يَرَاهَا إلاَّ كافرٌ» فضرب بيده على صدرى، ثم قال: «اللَّهُمّ اهْدِ شَيْبَةَ»، ثم ضربها الثانية، وقال: «اللَّهُمّ اهْدِ شَيْبَةَ»، ثم ضربها الثالثة، وقال: «اللَّهُمَ اهْدِ شَيْبَةَ»، قال: فوالله ما رفع يده من صدرى من الثالثة. حتى ما كان أحد من خلق الله أحب إلى منه.\nقال: فالتقى الناس والنبى - ﷺ - على ناقة، أو بغلة، وعمر آخذ بلجامه، والعباس [بن عبد المطلب] آخذ بِثَفَرِ (١) دابته فانهزم المسلمون، فنادى العباس بصوت له جهير، فقال: أين المهاجرون الأولون؟ أين أصحاب [سورة البقرة و] رسول الله - ﷺ - يقول قدمًا:\n«أَنَا الْنَّبِىُّ لا كَذِب أَنَا ابْنُ عَبْدُ المطَّلِبْ»\nقال: فعطف المسلمون، فاصطكوا بالسيوف، فقال النبى - ﷺ -: «الآن، حَمِىَ الوَطِيسُ» (٢) . قال فهزم الله المشركون (٣) .\n_________\n(١) ثفر الدابة: الذى يجعل تحت ذنبها. النهاية: ١/١٣٠.\n(٢) الوطيس: شبه التنور، وقيل: الضراب فى الحرب، وقيل: الوطء الذى يطس الناس أى يدقهم. وقال الأصمعى: هو حجارة مدورة إذا حميت لم يقدر أحد أن يطأها.\nولم يسمع هذا الكلام من أحد قبل النبى - ﷺ -. وهو من فصيح الكلام. عبر به عن اشتباك الحرب. وقيامها على ساق. النهاية: ٤/٢٢٠.\n(٣) المعجم الكبير للطبرانى: ٧/٣٥٧؛ وقال الهيثمى: فيه أيوب بن جابر، وهو ضعيف. مجمع الزوائد: ٦/١٨٣.","vol":"4","page":260},{"text":"(حديث آخر عنه)","vol":"4","page":261},{"text":"٥٢٤٠ - قال الطبرانى: حدثنا محمد بن النضر الأزدى، حدثنا ابن الأصبهانى، حدثنا ابن المبارك، عن أبى بكر الهذلى، عن عكرمة. قال: قال شيبة بن عثمان: لما غزا النبى - ﷺ - حنينًا، تذكرت أبى وعمى قتلهما حمزة وعلى، فقلت: اليوم أدرك ثأرى من محمد، فجئته فإذا العباس عن يمينه عليه درع بيضاء كأنها الفضة، فكشف عنها العجاج (١)، فقلت: عمه لن يخذله، فجئت عن يساره، فإذا أنا بأبى سفيان/ بن الحارث، فقلت: ابن عمه ولن يخذله، فجئته من خلفه، فدنوت، ودنوت، حتى إذا لم يبق إلا أن أُسَوِّرَه (٢) سورة بالسيف رفع لى شواظ من نار، كأنه البرق، فخفت أن يمحشنى (٣)، فنكصت القهقرى، فالتفت إلىَّ رسول الله - ﷺ -، وقال: «تَعَال يَا شَيْبُ»، فوضع يده على صدرى، فاستخرج الله الشيطان من قلبى، فرفعت إليه بصرى، وهو أحب إلىَّ من سمعى ومن بصرى، ومن كذا، فقال: «يَا شَيْبُ قَاتِلِ الْكُفَّارَ» ن ثم قال: «ياعباسُ اصْرُخْ بِالْمُهَاجِرِينَ الَّذين بَايَعُوا تَحْتَ الشَّجَرَةِ، وَبِالأَنْصَارِ الَّذِينَ آوَوْ وَنَصَرُوا» . قال: فما شبهت عطفة الأنصار إلا بالبقر على أولادها.\nقال: فنزل رسول الله - ﷺ - وكأنه حرجةٌ (٤)، قال: فلرواح الأنصار كانت عندى أخوف عليه من رماح الكفار. ثم قال: «يَا عبَّاسُ نَاوِلْنِى [من الْبَطْحَاءِ»،] فأفقَهُ الله البغْلةَ كلامَه، فأخْفَضَت به حتى كَادَ بَطْنُهَا\n_________\n(١) العجاج: الغبار. الصحاح.\n(٢) أسوره: أرتفع إليه وآخذه. النهاية: ٢/١٩١.\n(٣) يمحشنى: يحرقنى. النهاية: ٤/٨١.\n(٤) الحرجة: بالتحريك مجتمع شجر ملتف كالغيضة. النهاية: ١/٢١٣.","vol":"4","page":261},{"text":"يمس الأرض، فتناول رسول الله - ﷺ - من الحصباء، فنفخ فى وجوههم وقال: «شَاهَتِ الْوُجُوهُ حَم لا يُنْصَرُونَ» (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٥٨؛ وقال الهيثمى: فيه ابو بكر الهذلى، وهو ضعيف. مجمع الزوائد: ٦/١٨٤.","vol":"4","page":262},{"text":"٥٢٤١ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنى أحمد بن محمد بن أيوب- صاحب المغازى-. حدثنا أبو بكر بن عياش، عن ثابت الثمالى، عن محيصة، عن شيبة بن عثمان. قال: صلى بنا رسول الله - ﷺ - فى مسجد. فقال: «ثَلاثُ لا يُغِلُّ (١) عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ: إِخْلاَصُ العَمل، والنُّصْح لأَئمّةِ الْمُسْلِمين، وَلُزُوم جَمَاعَتِهم، فإنْ دَعْوتهم تُحيطُ (٢) من وَرَائِهم» (٣) .\n(حديث آخر عنه)\n٥٢٤٢ - قال الطبرانى: حدثنا محمد بن يزداد التوزى. حدثنا محمد بن سليمان. حدثنا سفيان بن عيينة. عن عبد الله بن زرارة. عن مصعب بن شيبة. عن أبيه. قال: قال رسول الله - ﷺ -: «إِذَا انْتَهَى\n_________\n(١) لا يغل عليهم قلب مؤمن: هو من الإغلال الخيانة فى كل شىء، ويروى يغل: بفتح الياء من الغل وهو الحقد والشحناء. أى لا يدخله حقد يزيله عن الحق. وروى يغل بالتخفيف من الوغول: الدخول فى الشر. والمعنى: أن هذه الخلال الثلاث تستصلح بها القلوب. فمن تمسك بها طهر قلبه من الخيانة والدغل والشر. وعليهن فى موضع الحال، تقديره لا يغل كائنًا عليهن قلب مؤمن. النهاية: ٣/١٦٨.\n(٢) دعوتهم تحيط من ورائهم: تحدق بهم من جميع جوانبهم. النهاية: ١/٢٧١.\n(٣) المعجم الكبير للطبرانى: ٧/٣٥٧.","vol":"4","page":262},{"text":"أَحَدُكُم إِلَى الْمَجْلِس. فَإِنْ وُسِّعَ لَهُ فَلْيَجْلِسْ، وَإلا فَلْيَنْظُر إلى أَوْسَعَ مَكَانٍ يَرَى فَلْيَجْلِسْ فِيه» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٧/٣٦٠؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ٨/٥٩.","vol":"4","page":263},{"text":"<span data-type=\"title\" id=toc-2084>٨١٦- (شيبة بن ابى كثير الاشجعى) </span>(١)\n٥٢٤٣ - روى الطبرانى وغيره من طريق محمد بن عمر الواقدى، عن أخيه شملة بن عمر، عن عمر بن شيبة بن أبى كثير، عن أبيه. قال: قال رسول الله - ﷺ -: «خَدَرُ الْوَجْهِ من النَّبِيذِ تَتَنَاثَرُ مِنه الْحَسَنَات» (٢) .\nوروى [من طريق] يحيى بن عمير المدنى، عن عمر بن شيبة بن أبى كثير، عن أبيه: أنه قَتَلَ امْرأَتَهُ خَطَأً، فَلَمْ يُورثه منها (٣) . /\n\n<span data-type=\"title\" id=toc-2085>٨١٧- (شُيَيْم: أبو عاصم السهمى وقيل: أبو سعيد) </span>(٤)\n٥٢٤٤ -[روى أبو نعيم بسنده عن ابنه]: أنه كان فى جيش عيينة بن حصن حين يمر يهود خيبر. فأعطاه رسول الله - ﷺ - نصف ثمر خيبر، لى أن يرجع. فأبى، فسمعنا صوتًا من العسكر: أيها الناس، أهلكم، أهلكم، فرجعوا لا ينتظرون، وأقمنا، فبعثنا العيون يمينًا وشمالًا، فلم نسمع لذلك الصوت أثرًا، وما تراه كان إلا من السماء (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٢/٥٣٦؛ والإصابة: ٢/١٦٢.\n(٢) المعجم الكبير للطبرانى: ٧/٣٦٣؛ ورواه البغوى وابن قانع، وقال الهيثمى: فيه الواقدى وهو ضعيف جدًا؛ وقد وثق. مجمع الزوائد: ٥/٧٢.\n(٣) المعجم الكبير للطبرانى: ٧/٣٦٣؛ وقال الهيثمى: عمر بن شيبة قال أبو حاتم: مجهول. مجمع الزوائد: ٤/٢٣٠.\n(٤) له ترجمة فى أسد الغابة: ٢/٥٣٦؛ والإصابة: ٢/١٦٢.\n(٥) ألفاظ الخبر غير واضحة بالأصل. واعتمدنا على ابن الأثير. وابن حجر فى استكمال الخبر. المرجعان السابقان.","vol":"4","page":263},{"text":"٥٢٤٥ - وروى شقيق أبو ليث، عن عاصم بن شييم عن أبيه: أن النبى - ﷺ - كان إذا سجد وقعت ركبتاه على الأرض قبل أن تبلغ كفاه (١) .\n_________\n(١) ألفاظ الخبر كسابقه غير واضحة، وقد استكملناها من ابن الأثير وقال: أخرجه أبو نعيم وابن منده هكذا، وقد فرق بعضهم بين شييم أبى عاصم، وشنتم أبى سعيد، فقال فى أبى عاصم: شنتم بالنون والتاء فوقها نقطتان، وقال فى أبى سعيد: شييم بيائين مثناتين من تحتها. أسد الغابة: ٢/٥٣٦.","vol":"4","page":264},{"text":"<span data-type=\"title\" id=toc-2086>حرف الصاد</span>","vol":"4","page":265},{"text":"<span data-type=\"title\" id=toc-2087>٨١٨- (صُحَارُ بن عياش، وقيل: عباس،\nوقيل: صُحار بن صخر بن شراحبيل بن منقذ) </span>(١)\n[ابن حارثة العبدى الديلى]، روى عنه ابناه: عبد الرحمن وجعفر، ومنصور بن أبى منصور.\n٥٢٤٦ - حدثنا إسماعيل بن إبراهيم، عن الجريرى، عن ابى العلاء بن الشخير، عن عبد الرحمن بن صحار العبدى، عن أبيه، قال: قال رسول الله - ﷺ -: «لا تَقُوم السَّاعةُ حتَّى يُخْسَفَ بِقَبَائِلَ، فيقال: من بقى مِنْ بَنِى فُلانٍ؟» فعرفت حين قال: «قبائل» أنها العرب، لأن العجم تنسب إلى قراها (٢) .\n٥٢٤٧ - حدثنا سليمان بن داود الطيالسى، قال: وحدثنا الضحاك بن يسار، حدثنا يزيد بن عبد الله بن الشخير، حدثنا عبد الرحمن بن صحار العبدى، عن أبيه، قال: استأذنت النبى - ﷺ - أن يأذن لى فى جرة أنتبذ فيها، فرخص لى فيها، أو أذن لى فيها (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٩؛ والإصابة: ٢/١٧٦؛ والاستيعاب: ٢/٢٠٠؛ وقال البخارى: صحارى بن صخر العبدى: ٤/٣٢٧؛ وثقات ابن حبان: ٣/١٩٤.\n(٢) من حديث صحار العبدى فى المسند: ٣/٤٨٣؛ واستعنا بالمسند فى استكمال غير الواضح فى المخطوطة.\n(٣) من حديث صحار العبدى فى المسند: ٣/٤٨٣.","vol":"4","page":265},{"text":"٥٢٤٨ - حدثنا وكيع، حدثنا الضحاك بن يسار، عن يزيد بن عبد الله بن الشخير، عن عبد الرحمن بن صحار العبدى، عن أبيه، قال: / قلت: يا رسول الله إنى رجل مستقام (١)، فائذن لى فى جريرة فأنتبذ فيها، قال: فأذن لى فيها (٢) .\n٥٢٤٩ - حدثنا يزيد بن هارون، أنبأنا الجريرى، عن أبى العلاء بن الشخير، عن عبد الرحمن بن صحار العبدى، عن أبيه: قال: سمعت رسول الله - ﷺ - يقول: «لا تَقُومُ السَّاعَةُ حَتَّى يُخْسَفَ بِقَبَائِلَ، حتَّى يقال: مَنْ بَقِى مِنْ بَنِى فُلانٍ، فَعَرَفْتُ أَنَّهُ يَعْنِى الْعَرَبَ. لأَنّ العجم إنَّمَا تُنْسَبُ إِلَى قُرَاهَا (٣) .\nإسناد هذين الحديثين قوى صحيح وليسا فى شىء من الكتب الستة من هذا الوجه (٤) .\n\n<span data-type=\"title\" id=toc-2088>٨١٩- (صخر بن جبرٍ الأنصارىّ) </span>(٥)\nذكره الطبرانى فى الكبير (٦) ولم يسند عنه شيئًا.\n٥٢٥٠ - قال ابن الأثير: وروى أبو موسى المدينى، من طريق الحسن بن سالم، عنه حديثًا فى فسخ الحج إلى العمرة، قال: قدمنا لأربع مضين من ذى الحجة مهلين بالحج، فأمرنا رسول الله - ﷺ - فنقضنا\n_________\n(١) المستقام: بكسر الميم: الكثير السقم. الصحاح..\n(٢) من حديث صحار العبدى فى المسند: ٥/٣١..\n(٣) المصدر السابق.\n(٤) هذه الأخبار أخرجها الطبرانى فى الكبير: ٨/٨٧؛ وروى البزار بعضها والطبرانى بعضها. كشف الأستار: ٣/٣٤٨. ٤/١٤٥.\n(٥) له ترجمة فى أسد الغابة: ٣/٩؛ والإصابة: ٢/١٧٨.\n(٦) الكلمة غير واضحة بالأصل، وما أثبتناه أقرب إلى الرسم، يراجع المعجم الكبير للطبرانى: ٨/٣١.","vol":"4","page":266},{"text":"حجنا، وجعلناه عمرة، وطفنا بالبيت، وسعينا بين الصفا والمروة، وأحللنا مما يحل من الحرام، وأصبنا ما يصيب الحلال من النساء والطيب، حتى إذا كان يوم التروية غدونا من الغد إلى عرفات، أمرنا رسول الله - ﷺ -، فأتممنا حجنا فقال أحدنا: كيف نذهب إلى عرفات وهذا ذكر أحدنا يقطر منيًا، فبلغ ذلك رسول الله - ﷺ -، فكرهه، وقال: «يَا أَيُّهَا النَّاسُ بَلَغَنِى مَا تَقُولُونَ، وَلَوْلا أَنَّ الْهَدْىَ كَانَ مَعِى لَكُنْتُ رَجُلًا مِنْكُم، ولكِن لا أُحِلّ حتَّى يَبْلُغَ الْهَدْىُ محلّه» (١) .\n_________\n(١) أسد الغابة: ٣/٩.","vol":"4","page":267},{"text":"<span data-type=\"title\" id=toc-2089>٨٢٠- (صخر بن حرب بن أمية بن عبد شمس\nابن عبد مناف بن قصى ابو سفيان الأموى) </span>(١)\nأسلم بمكة يوم الفتح.\n٥٢٥١ - وقال رسول الله - ﷺ -: «مَنْ دَخَلَ دَارَ أَبِى سُفْيَان فَهُوَ آمِنٌ» (٢) .\nوشهد حُنَيْنًا، وأعطاه رسول الله - ﷺ - مائة من الإبل، وأربعين أوقية، وشهد حصار الطائف وفقئت عينه يومئذ، ثم شهد اليرموك، ففقئت عينه الأخرى فعمى، وتوفى سند إحدى، وقيل أربع وثلاثين، وصلى عليه عثمان بن عفان بالمدينة، وله من العمر ثمان وثمانون سنة، وهو والد [أم] حبيبة أم المؤمنين، ومعاوية سلطان الإسلام، يأتى فى مسند عبد الله بن عباس حديث هرقل.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٠؛ والإصابة: ٢/١٧٨؛ والاستيعاب: ٢/١٩٠، والتاريخ الكبير: ٤/٣١٠؛ وثقات ابن حبان: ٣/١٩٣؛ وغلبت عليه كنيته.\n(٢) مسلم بشرح النووى: ٤/٤١٤.","vol":"4","page":267},{"text":"<span data-type=\"title\" id=toc-2090>٨٢١- (صخر بن صعصعة: أبو صعصعة) </span>(١)\n٥٢٥٢ - روى له أبو نعيم بسند لم يثبته. [ادعى الهيثم بن سهل بن عبد الله] (٢): أن النبى - ﷺ - أمره أن ينادى فى الناس: «لا يَصْحَبُنَا مُضْعِفٌ، ولا مُصْعبٌ»، فعمد رجل من المنافقين إلى قعود له، فركبه، فلما اختلط الظلام شددنا على راحلته، حتى أصبحنا، فأتينا به رسول الله - ﷺ -، فقال: «يَا صَخْرُ»، قلت لبيك وسعديك. . . إلخ (٣) .\n\n<span data-type=\"title\" id=toc-2091>٨٢٢- (صخر بن عيلة بن عبد الله ابن ربيعة الأحمسى - ﵁ </span>-) (٤)\nحديثه فى رابع الكوفيين\n٥٢٥٣ - حدثنا وكيع، حدثنا ابان بن عبد الله البجلى، حدثنا عمومتى، عن جدهم: صخر بن عيلة: أن قومًا من بنى سليم فروا عن أرضهم حين جاء الإسلام، فأخذتها، فأسلموا، فخاصمونى فيها إلى النبى - ﷺ -، فردها عليهم. وقال: «إذا أَسْلم الرَّجُل، فَهُوَ أَحَقُّ بِأَرْضِه. وَمَالِهِ» (٥) .\nوفى إسناده رجل لم يسم (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١١؛ والإصابة: ٢/١٨٠.\n(٢) العبارة غير واضحة بالأصل، وما أثبتناه من الإصابة.\n(٣) العبارة غير واضحة بالأصل، وما أثبتناه أقرب إلىالرسم، بالرجوع إلى ابن الأثير. أسد الغابة: ٣/١١؛ وقال: المضعف: الذى دابته ضعيفة. والمصعب: الذى دابته صعبة لم يرضها.\n(٤) له ترجمة فى أسد الغابة: ٢/١٢؛ والإصابة: ٢/١٨٠؛ والاستيعاب: ٢/١٩١؛ والتاريخ الكبير: ٤/٣١٠؛ وثقات ابن حبان: ٣/١٩٢.\n(٥) من حديث صخر بن عيلة فى المسند: ٤/٣١٠.\n(٦) المعجم الكبير للطبرانى: ٨/٢٩.","vol":"4","page":268},{"text":"(حديث آخر)","vol":"4","page":269},{"text":"٥٢٥٤ - قال أبو داود فى كتاب الخراج: حدثنا عمر بن الخطاب: ابو حفصٍ (١)، حدثنا الفريابى، حدثنا أبان، قال عمر: وهو ابن عبد الله بن أبى حازم، قال: حدثنى عثمان بن أبى حازم، عن أبيه، عن جده: صخر: أن رسول الله - ﷺ - غزا ثقيفًا، فلما أن سمع ذلك صخر ركب فى خيل يمد النبى - ﷺ -، فوجد نبى الله - ﷺ - قد انصرف، ولم يفتح، فجعل صخر يومئذ عهد الله، وذمته أن لا يفارق هذا القصر حتى ينزلوا على حكم رسول الله - ﷺ -، فلم يفارقهم حتى نزلوا على حكم رسول الله - ﷺ -، فكتب إليه صخر: أما بعد، فإن ثقيفًا قد نزلت على حكمك يا رسول الله، وأنا مقبل إليهم، وهم فى خيل، فأمر رسول الله - ﷺ - بالصلاة جامعة. فدعا لأحمس عشرة دعوات: اللَّهم بَارِكْ لأَحْمَسَ فى خَيْلِهَا ورِجَالِهَا» .\nوأتاه القوم، فتكلم المغيرة بن شعبة. فقال: يا نبى الله، إن صخرًا أخذ عمتى، ودخلت فيما دخل فيه المسلمون. فدعاه، فقال: «يا صَخْرُ، إن القَوْمَ إذَا أَسْلَمُوا\n_________\n(١) عمر بن الخطّاب السجستانى القسيرى: أبو حفص نزيل الأهواز، روى عن محمد بن يوسف الفريابى وغيره وعنه أبو داود وغيره. تهذيب التهذيب: ٧/٤٤١.","vol":"4","page":269},{"text":"أَحْرَزُوا دِمَاءَهم وأمْوَالهم فَادْفَعْ إلى المغِيرَةِ عَمَّته»، فدفعها إليه.\nوسأل نبى الله - ﷺ -: «مَا لِبَنِى سُلِيْم قَدْ هَرَبُوا عن الإسلام وتَركوا ذلك الماء؟» فقال: يا نبى الله أنزلنيه أنا وقومى، قال: «نَعم» فأنزله، وأسلم- يعنى السلميين- فأتوا صخرًا، فسِألوه أن يدفع إليهم الماء، فأبى، فأتوا النبى - ﷺ -، فقالوا: يا نبى الله أسلمنا، وأتينا صخرًا، ليدفع إلينا ماءنا فأبى علينا، فأتاه، فقال: «يَا صَخرُ إنَّ القومَ إذَا أسْلِمُوا أحْرَزُوا أمْوَالَهُم وَدِمَاءَهم، فَادْفَعْ إلى القَوْمِ ماءهم»، قال: نعم يا نبى الله، فرأيت وجه رسول الله - ﷺ - يتغير عند ذلك حمرة حياء من أخذه الجارية، وأخذه الماء (١) .\n\n/<span data-type=\"title\" id=toc-2092>٨٢٣- (صخر بن قدامة العقيلىّ) </span>(٢)\n_________\n(١) الخبر أخرجه أبو داود فى (باب فى إقطاع الأرضين): سنن أبى داود: ٣/١٧٥، وقال أبو القاسم بالغوى: ليس لصخر بن العيلة غير هذا الحديث فيما أعلم. وقال المنذرى: فى إسناده أبان بن عبد الله بن أبى حازم. ثم أورد أقوال العلماء فيه. مختصر السنن للمنذرى: ٤/٢٦٢.\n(٢) له ترجمة فى أسد الغابة: ٣/١٤؛ والإصابة: ٢/١٨٠، والاستيعاب: ٢/١٩٢.","vol":"4","page":270},{"text":"٥٢٥٥ - قال ابن الأثير: روى حماد بن زيد، عن أيوب، عن الحسن، عن صخر بن قدامة. قال: قال رسول الله - ﷺ -: «لا يُولَدُ مَوْلُودٌ بَعْدَ الْمِائةِ [سنةٍ لله فيه] (١) حاجةٌ»، قال أيوب: فلقيت صخر بن قدامة فسألته عن الحديث فلم يعرفه أخرجه الثلاثة (٢) .\nقلت: رواه الطبرانى عن أحمد بن القاسم بن مساور الجوهرى. ومحمد بن جعفر بن أعين كلاهما: عن خالد بن خداش. عن حماد بن زيد به، وليس عنده زيادة قول أيوب (٣) .\n_________\n(١) فى المخطوطة: «بعد المائة به فى»، والتصويب من المرجع.\n(٢) أسد الغابة: ٣/١٤.\n(٣) الخبر أخرجه فى المعجم الكبير: ٨/٣١، وليست فيه زيادة قول أيوب كما قال المصنف، لكن أورده ابن حجر عن الطبرانى وابن شاهين بهذه الزيادة، ثم قال: قال ابن شاهين: هذا حديث منكر، وهذا البغدادى- يعنى محمد بن جعفر بن أعين- لا أعرفه. الإصابة: ٢/١٨٠؛ وقال الهيثمى: رواه الطبرانى عن شيخه أحمد بن القاسم بن مساور ومحمد بن جعفر بن أعين، ولم أعرفهما، وبقية رجاله رجال الصحيح، ويحتمل أنه أراد: لا يولد لأخد بعد أن يكمل من العمر مائة سنة ولد فى الغالب، فإن ولد له، فلا يعيش الولد حتى يؤدبه، فيتعلم المعاصى، والله أعلم. مجمع الزوائد: ٨/١٥٩.","vol":"4","page":270},{"text":"<span data-type=\"title\" id=toc-2093>٨٢٤- (صخر بن القعقاع الباهلى: خال سويد بن حجير) </span>(١)\n٥٢٥٦ - قال الطبرانى: حدثنا إبراهيم بن هاشم البغوى. حدثنا إبراهيم بن الحجاج الشامى، حدثنا قزعة بن سويد الباهلى، حدثنا أبى: سويد، حدثنى خالى، قال: لقيت رسول الله - ﷺ - بين عرفة والمزدلفة فأخذت بخطام ناقته، فقلت: يا رسول الله، ما يقربنى من الجنة، ويباعدنى من النار؟ فقال: «أَمَا والله لَئِن كُنْتَ أوْجَزْتَ فى المسألة لَقَدْ عَظَّمْتَ وَأَطْوَلْتَ. أَقم الصَّلاةَ المَكْتُوبةَ، وأَدَّ الزَكَاةَ الْمَفْرُوضَةَ، وحُجَّ الْبَيْتَ، وَمَا أَحْبَبْتَ أَنْ يَفْعَلَهُ النَّاسُ بِكَ، فَافْعَلْهُ بِهِمْ، وَمَا كَرِهْتَ أَنْ يَفْعَلَهُ النَّاسُ بِكَ فَدَعْ النَّاسَ مِنْهُ، خَلَّ خِطَام النَّاقَةِ» .\nقال إبراهيم بن الحجاج، وخالى صخر بن القعقاع الباهلى (٢) .\n\n<span data-type=\"title\" id=toc-2094>٨٢٥- (صخر الغامدى - ﵁ </span>-) (٣)\nوغامد بطن من بطون الأزد فى مواضع من أول المكيين والمدنيين.\n٥٢٥٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يعلى بن عطاء، عن عمارة بن حديد البجلى، عن صخر الغامدى، عن النبى - ﷺ -، قال: «اللَّهُمّ بَارِكْ لأُمَّتِى فِى بَكُورِهَا» .\nقال: وكان النبى - ﷺ - إذا بعث سرية بعثها أول النهار، وكان\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٤؛ والإصابة: ٢/١٨١.\n(٢) المعجم الكبير للطبرانى: ٨/٣١.\n(٣) له ترجمة فى أسد الغابة: ٣/١٥، وقال: صخر بن وداعة الغامدى؛ وفى الإصابة: ٢/١٨١، وأورد الخلاف فى اسم أبيه؛ والاستيعاب: ٢/١٩١، ووافق ابن الأثير فى اسم أبيه. وقال البخارى: صخر الغامدى، يقال أبو وداعة. التاريخ الكبير: ٤/٣١٠؛ وقال ابن حبان: صخر بن وديعة الغامدى الأزدى، ويقال: ابن وداعة. الثقات: ٣/١٩٣.","vol":"4","page":271},{"text":"صخر رجلًا تاجرًا، فكان لا يبعث غلمانه إلا من أول النهار، فكثر ماله حتى كان لا يدرى أين يضع ماله (١) .\n_________\n(١) من حديث صخر الغامدى فىالمسند: ٣/٤١٦.","vol":"4","page":272},{"text":"٥٢٥٨ - حدثنا هشيم، أنبأنا يعلى بن عطاء، عن عمارة بن حديد، عن صخر الغامدى، قال: قال رسول الله - ﷺ -: «اللَّهُمّ بَارِكْ لأُمَّتِى فِى بَكُورِهَا» .\nقال: وكان إذا بعث سرية، أو جيشًا بعثهم من أول النهار، قال: وكان صخرٌ رجلًا تاجرًا، وكان يبعث غلمانه [من] أول النهار [قال: فأثرى وكثر ماله] (١) .\n٥٢٥٩ - حدثنا عفان، حدثنا شعبة، قال: يعلى بن عطاء أنبأنى، قال: سمعت عمارة بن حديد- رجلٌ من بجلة-، / قال: سمعت صخر الغامدى- رجلٌ من الأزد- أن النبى - ﷺ - قال: «اللَّهُمَ بَارِكْ لأُمَّتِى فِى بَكُورِهَا» .\nقال: وكان رسول الله - ﷺ - إذا بعث سرية بعثهم أول النهار، وكان صخرٌ رجلًا تاجرًا، وكان له غلمان، فكان يبعث غلمانه من أول النهار، فكان كثر ماله، حتى لا يدرى أين يضعه (٢) .\nهكذا رواه أبو داود والترمذى والنسائى وابن ماجه وقال الترمذى: حسن لا يعرف لصخر غير هذا الحديث (٣) .\n_________\n(١) من حديث صخر الغامدى فى المسند: ٣/٤١٧، وما بين معكوفات استكمال منه.\n(٢) من حديث صخر الغامدى فىالمسند: ٣/٤٣٢.\n(٣) الخبر أخرجه أبو داود فى الجهاد (باب فى الابتكار فى السفر): سنن أبى داود: ٣/٣٥؛ وقال: وهو صخر بن وداعة؛ وأخرجه الترمذى فى البيوع (باب ما جاء فى التبكير بالتجارة): صحيح الترمذى: ٣/٥٠٨؛ وأخرجه النسائى فى البيوع أيضًا كما فى تحفة الاشراف: ٤/١٦١؛ وأخرجه ابن ماجه فى التجارات (باب ما يرجى من البركة فى البكور): سنن ابن ماجه: ٢/٧٥٢.","vol":"4","page":272},{"text":"قال شيخنا: وقد رواه عفان بن مسلم عن عمرو بن مساور، عن أبى جمرة الضبعى، عن ابن عباس، عن النبى - ﷺ - (١) .\n(حديث آخر عن صخر الغامدى)\n_________\n(١) تحفة الأشراف: ٤/١٦١.","vol":"4","page":273},{"text":"٥٢٦٠ - قال الطبرانى: حدثنا عبد الله بن محمد بن سعيد بن أبى مريم، حدثنا محمد بن يوسف الفريابى، حدثنا سفيان بن عيينة، عن يعلى بن عطاء، عن عمارة بن حديد، عن صخر- وقد أدرك النبى - ﷺ -، قال: قال رسول الله - ﷺ -: «لاَ تَسُبُّوا الأَمْوَاتَ، فَتُؤذُوا الأَحْيَاءَ» (١) .\n\n* (صخر: ابو حازم الأحمسى) (٢)\nمختلف فى صحبته، يأتى فى الكنى)\n<span data-type=\"title\" id=toc-2096>٨٢٦- (صرم بن يربوعٍ: صحابى) </span>(٣)\nسماه رسول الله - ﷺ - سعيدًا.\n٥٢٦١ - قال الحافظ أبو نعيم: حدثنا ابو بكر: أحمد بن القاسم بن الريان اللكى (٤)، حدثنا أحمد بن محمد بن الجعد، حدثنا أحمد بن\n_________\n(١) المعجم الكبير للطبرانى: ٨/٢٩؛ وقال الهيثمى: رواه الطبرانى فى الكبير والصغير، وقال: عن النبى - ﷺ - الكفار الذين أسلم أولادهم، وفيه عبد الله بن سعيد بن أبى مريم وهو ضعيف. مجمع الزوائد: ٨/٧٦.\n(٢) له ترجمة فى أسد الغابة: ٣/١٠؛ وقال ابن حجر: صخر، يقال: هو اسم أبى حازم، والد قيس، والراجح أن اسمه عوف، وأما صخر أبو حازم فهو ابن العيلة. الإصابة: ٢/١٨١.\n(٣) له ترجمة فى أسد الغابة: ٣/١٧؛ وترجم له ابن حجر وابن عبد البر: سعيد بن يربوع. الإصابة: ٢/٥١؛ والاستيعاب: ٢/١٥..\n(٤) غير واضح بالأصل، والتصويب من الميزان، قال: له جزء عال، رواه عنه أبو نعيم الحافظ. الميزان: ١/١٢٨.","vol":"4","page":273},{"text":"محمد سنان القطان، حدثنا زيد بن الحباب، عن عبد الرحمن بن الصرم وعمر بن عثمان بن عبد الرحمن بن الصرم، حدثنى جدى، عن أبيه: أن رسول الله - ﷺ -، قال: «أّيُّنَا أَكْبَرُ أَنا أَوْ أَنْتَ؟» فقال: أنت أكبر منى وأخير، وأنا أقدم سنًا منك، فسماه سعيدًا، وقال: «الصَّرْمُ قَدْ ذَهب» (١) .\n_________\n(١) أسد الغابة: ٣/١٧؛ وتراجع الإصابة: ٢/٥١.","vol":"4","page":274},{"text":"<span data-type=\"title\" id=toc-2097>٨٢٧- (صرمة العذرى - ﵁ </span>-) (١) /\n٥٢٦٢ - قال الطبرانى: حدثنا العباس بن الفضل الأسفاطى، حدثنا عمرو ابن عون الواسطى، حدثنا عبد الحميد بن سليمان، سمعت ربيعة بن أبى عبد الرحمن يحدث، عن صرمة العذرى. قال: غزا رسول الله - ﷺ - بنى المصطلق، فأصبنا كرائم العرب، فأرغبنا فى التمتع وقد اشتدت علينا العزوبة، فأردنا أن نستمتع ونعزل، فقال بعضنا لبعض: ما ينبغى لنا أن نصنع هذا، ورسول الله - ﷺ - بين أظهرنا، حتى نسأله، فسألناه، فقال: «اعْزِلُوا أَوْ لا تَعْزِلُوا، مَا كَتَبَ اللهُ مِنْ نَسَمةٍ هِىَ كَائِنَةٌ إلى يَوْمِ القِيَامَةِ إلاَّ وَهِىَ كَائِنَةٌ» .\nوهذا أسنادٌ جيد قوى ولله الحمد (٢) .\n\n* <span data-type=\"title\" id=toc-2098>(صدى بن عجلان، أبو أمامة الباهلى)\nيأتى فى الكُنى</span>\nيتلوه الصعب بن جثامة فى الجزء الثلاثين\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٩؛ والإصابة: ٢/١٨٤؛ والاستيعاب: ٢/١٩٩؛ وضبطه غير واضح فى الاستيعاب، ولكن قال ابن حجر: ذكره أبو عمر بالفاء بدل الميم.\n(٢) المعجم الكبير للطبرانى: ٨/٨٩؛ وقال الهيثمى: فيه عبد الحميد بن سليمان وهو ضعيف. مجمع الزوائد: ٤/٢٩٧، والاستكمال منهما.","vol":"4","page":274},{"text":"الجُزء الثلاثون\n\nبسم الله الرحمن الرحيم","vol":"4","page":275},{"text":"<span data-type=\"title\" id=toc-2099>٨٢٨- (الصعب بن جَثَّامَةَ) </span>(١)\nواسمه يزيد بن قيس بن ربيعة بن عبد الله بن يعمر الشداخ بن عوف بن كعب بن عامر بن ليث بن بكر بن عبد مناة بن كنانة الكنانى الليثى: حليف قريش، وأمه زينب بن حرب بن أمية، أخت أبى سفيان، وكان ينزل بودان (٢) والأبواء وتوفى فى خلافة الصديق.\nحديثه فى الرابع والخامس من المكيين والمدنيين - ﵁ -.\n٥٢٦٣ - حدثنا عبد الله، حدثنى أبو حميد الحمصى: أحمد بن محمد بن المغيرة ابن يسار، حدثنا حيوة، حدثنا بقية، عن صفوان بن عمرو، عن راشد بن سعد، قال: لما فتحت إصطخر (٣)، فإذا منادٍ: ألا أن الدجال قد خرج، قال: فلقيهم الصعب بن جثامة، قال: فقال: لولا ما تقولون لأخبرتكم إنى سمعت رسول الله - ﷺ - يقول: «لا يَخْرُجُ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠؛ والإصابة: ٢/١٨٤؛ والاستيعاب: ٢/١٩٨؛ والتاريخ الكبير: ٤/٣٢٢؛ وثقات ابن حبان: ٣/١٩٥.\n(٢) ودان: بالفتح بين مكة والمدينة، قرية جامعة من نواحى الفرع، بينها وبين هرش ستة أميال، وبينها وبين الأبواء نحو ثمانية أميال، قريبة من الجحفة.\nوالأبواء: قرية من أعمال الفرع من المدينة، بينها وبين الجحفة مما يلى المدينة ثلاثة وعشرون ميلًا. معجم البلدان: ١/٧٩، ٥/٣٦٥.\n(٣) إصطخر: بلدة بفارس، وهى من أعيان حصونها ومدنها، معجم البلدان: ١/٢١١.","vol":"4","page":275},{"text":"الْدَجَّالُ حَتَّى يُذْهلَ النَّاسُ عَنْ ذِكْرِهِ، وَحَتَّى تَتْرَكَ الأَئِمّةُ ذِكْرَهَ عَلَى الْمَنَابِرِ «لا بأس بإسناده، ولم يخرجه (١) .\n_________\n(١) الخبر من روايات عبد الله بن أحمد فى المسند من حديث الصعب بن جثامة. المسند: ٤/٧١.","vol":"4","page":276},{"text":"٥٢٦٤ - حدثنا سفيان، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس، عن الصعب بن جثامة. قال: مر بى رسول الله - ﷺ -، وأنا بالأبواء أو بودان، فأهديت له من لحم حمار وحش وهو محرم، فرده على، فلما رأى فى وجهى الكراهة. قال: «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ» وسمعته يقول: «لا حِمَى إلاَّ لله، ولِرَسُولِهِ» .\nوسُئل عن أهل الدار من المشركين يبيتون (١) فيصاب من نسائهم وذراريهم: فقال: «هُمْ مِنْهُمْ»، ثم يقول الزهرى: ثم نهى عن ذلك بعد.\nهذه ثلاثة أحاديث بهذا الإسناد (٢) .\nفأما حديثه الأول فى إهداء الحمار، فقد رواه الجماعة إلا أبا داود من طرق متعددة عن الزهرى به (٣) وممن رواه عنه مالك بن أنس (٤) .\n_________\n(١) سئل عن أهل الدار يبيتون: أى يصابون ليلًا، وتبيت العدو: هو أن يقصد فى الليل من غير أن يعلم، فيؤخذ بغتة، وهو البيات. النهاية: ١/١٠٢.\n(٢) من حديث الصعب بن جثامة فى المسند: ٤/٣٧.\n(٣) الخبر أخرجه البخارى فى الحج (باب أهدى للمحرم حمارًا وحشيًا حيًا لم يقبل)، وفى الهبة (باب قبول الهبة)، و(باب من لم يقبل الهدية لعلة): فتح البارى: ٤/٣١، ٥/٢٠٢، ٢٢٠؛ وأخرجه مسلم فى الحج من عدة طرق (باب تحريم الصيد المأكول البرى للمحرم): ٣/٢٧٣ وما بعدها؛ وأخرجه الترمذى فى الحج (باب ما جاء فى كراهية لحم الصيد للمحرم): صحيح الترمذى: ٣/١٩٧؛ وقال: حسن صحيح، ثم استكمل فقه الموضوع؛ وأخرجه النسائى فى المناسك فى الباب: المجتبى: ٥/١٤٤؛ وأخرجه ابن ماجه فيه أيضًا، سنن ابن ماجه: ٢/١٠٣٢.\n(٤) الموطأ بشرح الزرقانى: ٢/٢٨١.","vol":"4","page":276},{"text":"وأما حديثه الثانى: «لاَ حِمَى إلاَّ لله وَلِرَسُولِهِ»، فرواه البخارى وأبو داود، والنسائى من حديث الزهرى أيضًا (١) .\nوأما حديثه الثالث: «سئل عن أهل الدار من المشركين يبيتون» فرواه الجماعة من طريق الزهرى أيضًا (٢) .\nقرأت على عبد الرحمن بن مهدى: مالك بن أنس، عن ابن شهاب، عن عبيد الله بن/ عبد الله، عن ابن عباس، عن الصعب بن جثامة الليثى: أنه أهدى لرسول الله - ﷺ -، وهو بالأبواء أو بودان حمارًا وحشيًا، فرده عليه رسول الله - ﷺ -، فلما رأى ما فى وجهى، قال: «إِنَّا لَمْ نَرُدّ عَلَيْكَ إلاَّ أَنَّا حُرُمٌ» (٣) .\n_________\n(١) الخبر أخرجه البخارى فى الشرب (باب لا حمى إلا لله)، وفى الجهاد (باب أهل الدار يبيتون): فتح البارى: ٥/٤٤، ٦/١٤٦؛ وأخرجه أبو داود فى الخراج (باب فى الأرض يحيمها الإمام أو الرجل): سنن أبى داود: ٣/١٨٠؛ وأخرجه النسائى فى السير فى الكبرى كما فى تحفة الأشراف: ٤/١٨٦.\n(٢) الخبر أخرجه البخارى فىالجهاد (باب أهل الدار يبيتون): فتح البارى: ٦/١٤٦؛ وأخرجه مسلم فى الجهاد والسير (جواز قتل الصبيان والنساء فى البيات): مسلم بشرح النووى: ٤/٣٤٢ وما بعدها؛ وأخرجه أبو داود فى الجهاد (باب فى قتل النساء): سنن أبى داود: ٣/٥٤؛ وأخرجه الترمذى فى السير بلفظ مختلف لا يغير المعنى، وقال: حسن صحيح. صحيح الترمذى: ٤/١٣٧؛ وأخرجه النسائى فى الكبرى كما فى تحفة الاشراف: ٤/١٨٥؛ وأخرجه ابن ماجه فى الجهاد (باب الغارة والبيات، وقتل النساء والصبيان): سنن ابن ماجه: ٢/٩٤٧.\n(٣) من حديث الصعب بن جثامة فىالمسند: ٤/٣٨.","vol":"4","page":277},{"text":"٥٢٦٥ - حدثنا عبد الرزاق، أنبأنا ابن جريج، أخبرنى عمرو بن دينار: أن ابن شهاب أخبره، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن الصعب ابن جثامة: أن رسول الله - ﷺ - قيل له: لو أن خيلًا أغارت من الليل، فأصابت من أبناء المشركين؟ قال: «هُمْ مِنْ آبَائِهِمْ» (١) .\n_________\n(١) المرجع السابق.","vol":"4","page":277},{"text":"٥٢٦٦ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبيد الله بن عتبة، عن بن عباس، عن الصعب بن جثامة، قال: سمعت رسول الله - ﷺ - يقول: «لاّ حِمَى إلا لله وَلِرَسُولِهِ» (١) .\n٥٢٦٧ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن الصعب بن جثامة، قال: قلت: يا رسول الله إنا نصيب فى البيات من ذرارى المشركين؟ قال: «هُمْ مِنْهُمْ» (٢) .\n٥٢٦٨ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن الصعب بن جثامة، قال: مر بى رسول الله - ﷺ -، وأنا بالأبواء فأهديت له حمار وحشٍ، فرده علىّ. فلما رأى الكراهية فى وجهى، قال: «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّ حُرُمُ» (٣) .\n٥٢٦٩ - حدثنا محمد بن بكر، حدثنا ابن جريج، أخبرنى ابن شهاب، عن عبيد الله بن عبد الله بن عتبة، عن عبد الله بن عباس، عن الصعب بن جثامة: أنه قال: مر بى، وأنا بالأبواء أو بودان، فأهديت له حمار وحش، فرده علىّ، فلما رأى رسول الله - ﷺ - الكراهية فى وجهى، قال: «إّنَّهُ لَيْسَ بِنَا رَدُّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ» .\nقلت لابن شهاب: الحمار عقير (٤)؟ قال: لا أدرى (٥) .\n_________\n(١) المرجع السابق.\n(٢) المصدر السابق.\n(٣) من حديث الصعب بن جثامة فى المسند: ٤/٣٨.\n(٤) عقير: مجروح بمعنى أنه صاده من قبل. اللسان.\n(٥) من حديث الصعب بن جثامة فى المسند: ٤/٣٨.","vol":"4","page":278},{"text":"٥٢٧٠ - حدثنا يزيد بن هارون، أنبأنا ابن أبى ذئب، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن الصعب بن جثامة: أنه أهدى إلى رسول الله - ﷺ - حمار وحشٍ، وهو محرم، فذكره (١) .\n٥٢٧١ - حدثنا عبد الله [حدثنى أبى؛ حدثنا] (٢) محمد بن أبى بكر- وهو المقدمى-، حدثنا محمد بن ثابت العبدى، حدثنا عمرو بن دينار، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن الصعب بن جثامة: أنه أهدى إلى رسول الله/ - ﷺ - لحم صيدٍ، فلم يقبله، فرأى ذلك فى وجه الصعب، فقال: «إِنَّهُ لَم يَمْنَعنا أَنْ نَقْبَلَ مِنْكَ إلا أنا كُنَّا حُرُمًا» .\nقال: وسُئل عن الخيل يوطئها أولاد المشركين بالليل، فقال: «هُمْ [- يعنى من] آبائهمْ» .\nوقال: لا حِمَى إلا لله وَلِرَسُولِهِ» (٣) .\n٥٢٧٢ - حدثنا عبد الله، حدثنى أبو خيثمة: زهير بن حرب، حدثنا سفيان، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، [عن ابن عباس]، عن الصعب بن جثامة. قال: مر بى رسول الله - ﷺ -، وأنا بالأبواء، أو بودان، فأهديت له لحم حمار وحشٍ، وهو محرم، فرده علىّ فلما رأى فى وجهى الكراهية، قال: «لَيْسَ بِنا رَدُّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ» .\n_________\n(١) المصدر السابق.\n(٢) استكمال من المسند ليصح السياق، وفى الأصل: حدثنا عبد الله بن محمد بن أبى بكر.\n(٣) من حديث الصعب بن جثامة فى المسند: ٤/٧١، وما بين معكوفين استكمال منه.","vol":"4","page":279},{"text":"قال: وسمعته يقول: «لا حِمَى إلا لله وَلِرَسُولِهِ» .\nقال: وسئل عن [أهل] الدار من المشركين، فيبيتون، فيصاب من نسائهم، وأولادهم (١) وذراريهم، قال: «هُمْ مِنْهُمْ» (٢) .\n_________\n(١) النص عند أحمد: «من نسائهم وذراريهم» فقط.\n(٢) من حديث الصعب بن جثامة فى المسند: ٤/٧١، وما بين معكوفات استكمال منه.","vol":"4","page":280},{"text":"٥٢٧٣ - حدثنا عبد الله، [حدثنى أبى، قال]: حدثنى مصعب- هو الزبيرى- (١)، حدثنى عبد العزيز بن محمد، عن عبد الرحمن بن الحارث بن عبد الله ابن عياش المخزومى، عن ابن شهاب، عن عبيد الله ابن عبد الله بن عتبة بن مسعود، عن عبد الله بن عباس، عن الصعب ابن جثامة الليثى: أن رسول الله - ﷺ - حمى البقيع (٢)، وقال: «لا حِمَى إلا لله، ولِرَسُولِهُ» (٣) .\n٥٢٧٤ - حدثنا عبد الله، حدثنى مصعب بن عبد الله، حدثنى مالك بن أنس، عن ابن شهاب، عن عبيد الله بن عبد الله بن [عتبة بن] مسعود، عن عبد الله ابن عباس، عن الصعب بن جثامة الليثى، عن النبى - ﷺ - أنه أهدى لرسول الله - ﷺ - حمارًا وحشيًا، وهو بالأبواء أو بودان، فرده رسول الله - ﷺ -، فلما رأى رسول الله - ﷺ - ما فى وجهى، قال: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إلاَّ أَنَّا حُرُمٌ» (٤) .\n_________\n(١) فى الأصول: هو الزهرى، خلافًا للمسند، وهو مصعب بن عبد الله بن مصعب بن ثابت بن عبد الله بن الزبير بن العوام: أبو عبد الله الزبيرى. تهذيب التهذيب: ١٠/١٦٢.\n(٢) البقيع من الأرض: المكان المتسع، ولا يسمى بقيعًا إلى وفيه شجر، أو أصولها، وبقيع الفرقد: موضع بظاهر المدينة فيه قبور أهلها كان به شجر الفرقد فذهب. النهاية: ١/٩٠.\n(٣) من حديث الصعب بن جثامة فى المسند: ٤/٧١، وما بين معكوفين استكمال منه.\n(٤) المصدر السابق، والاستكمال منه.","vol":"4","page":280},{"text":"٥٢٧٥ - حدثنا عبد الله، [حدثنى أبى]، حدثنى منصور بن أبى مزاحم، حدثنا أبو أوس: عبد الله بن أوس، سمعت منه فى خلافة المهدىِّ، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس، عن الصعب بن جثامة، قال: أهديت للنبى - ﷺ - حمارًا عقيرًا وحشيًا بودان- أو قال: بالأبواء فرده علىّ، فلما رأى شدة ذلك فى وجهى، قال: «إِنَّا إنَّما رَدَدْنَاهُ عَلَيْكَ لأَنَّا حُرُمٌ» (١) .\n٥٢٧٦ - حدثنا عبد الله، [حدثنى أبى]، حدثنى عبيد الله بن عمرو القواريرى، قال: حدثنا حماد بن يزيد سمعت صالح بن كيسان يحدث عن عبيد الله ابن عبد الله، عن ابن عباس، عن الصعب بن جثامة: أن رسول الله - ﷺ - بينما هو بودان إذ أتاه الصعب [بن جثامة]- أو رجلٌ- ببعض حمار وحش، فرده عليه، فقال: «إِنَّا حُرُمٌ لا نَأْكُلُ الْصَّيْدَ» (٢) . /\n٥٢٧٧ - حدثنا عبد الله، حدثنى محمد بنى أبى بكر، حدثنا حماد بن زيد، حدثنا عمرو بن دينار عن ابن عباس، عن الصعب بن جثامة: أن رسول الله - ﷺ - قال: «لا حِمَى إلاَّ لله ولِرَسُولِهِ» (٣) .\n٥٢٧٨ - حدثنا عبد الله، حدثنى محمد بن أبى بكر، حدثنا حماد بن زيد، حدثنا عمرو [بن دينار]، عن ابن عباس، عن الصعب بن جثامة، قال: قيل: يا رسول الله إن خيلنا أوطئت أولاد المشركين؟ فقال رسول الله - ﷺ -: هُمْ مِنْ آبائِهِمْ» (٤) .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧١، وما بين معكوفين استكمال منه.\n(٢) المصدر السابق؛ وما بين معكوفات استكمال منه.\n(٣) المصدر السابق.\n(٤) المصدر السابق.","vol":"4","page":281},{"text":"٥٢٧٩ - حدثنا عبد الله، حدثنا محمد بن أبى بكر، حدثنا حماد، عن عمرو ابن دينار، عن ابن عباس، عن الصعب بن جثامة، قال: أتى رسول الله - ﷺ - بودان بحمار وحش، فرده، وقال: «إِنَّا حُرُمٌ لا نَأْكُلُ الصَّيْدَ» (١) .\n٥٢٨٠ - حدثنا عبد الله، حدثنى أبى، حدثنا عامر بن صالح الزبيرى (٢) سنة ثمانين ومائة، حدثنى يونس بن يزيد، عن ابن شهاب، عن عبيد الله بن عبد الله بن عتبة بن مسعود، عن ابن عباس، عن الصعب بن جثامة، قال: سمعت رسول الله - ﷺ - يقول: «لا حِمَى إلا لله وَلِرَسُولِهِ» (٣) .\n٥٢٨١ - حدثنا عبد الله، حدثنا أبو حميد، حدثنا عبد الوهاب بن نجدة (٤)، حدثنا إسماعيل بن عياش، حدثنا جعفر بن الحارث، عن محمد ابن إسحاق، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة بن مسعود، عن ابن عباس، عن الصعب ابن جثامة، قال: سألت رسول الله - ﷺ - عن الدار من المشركين نغشاها بياتًا فكيف بمن يكون تحت الغارة من الولدان؟ قال: «هُمْ مِنْهُم» (٥) .\n٥٢٨٢ - حدثنا عبد الله، حدثنى إسحاق بن منصور الكوسج- (٦)\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧١.\n(٢) فى المخطوطة: «الزهرى»، والتصويب من المسند، وهو: عامر بن صالح بن عبد الله بن عروة بن الزبير بن العوام: الزبيرى أبو الحارث. تهذيب التهذيب: ٥/٧١.\n(٣) من حديث الصعب بن جثامة فى المسند: ٤/٧١.\n(٤) فى الأصول: «عبد الله بن محمد» والتصويب من المسند، وهو: عبد الوهاب بن نجدة الحوطى. تهذيب التهذيب: ٦/٤٥٣.\n(٥) من حديث الصعب بن جثامة فى المسند: ٤/٧٢.\n(٦) هو إسحاق بن منصور بن بهرام الكوسج: أبو يعقوب التميمى المروزى نزيل نيسابور. تهذيب التهذيب: ١/٢٤٩.","vol":"4","page":282},{"text":"من أهل مرو- فى سنة ثمان وعشرين ومائتين، قال: أنبأنا سفيان بن عيينة، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس، أخبره الصعب بن جثامة: سُئل\nرسول الله - ﷺ - عن أهل الدار من المشركين يبيتون فيصاب من نسائهم، وذراريهم؟ قال: «هُمْ مِنْهُمُ» (١) .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٢.","vol":"4","page":283},{"text":"٥٢٨٣ - حدثنا عبد الله، حدثنى إسحاق بن منصور، أنبأنا عبد الرزاق، أنبأنا معمر، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس، عن الصعب ابن جثامة، قال: قلت: يا رسول الله إنا نصيب فى البيات من ذرارى المشركين؟ قال: «هُمْ مِنْهُمْ» (١) .\n٥٢٨٤ - حدثنا عبد الله، حدثنى إسحاق بن منصور، حدثنا يعقوب بن إبراهيم- يعنى ابن سعد-، حدثنا أبى، عن صالح بن كيسان، عن ابن شهاب: أن عبيد الله بن عبد الله أخبره، أن ابن عباس أخبره: أن الصعب بن جثامة أخبره: أنه أهدى لرسول الله - ﷺ - / حمار وحش، وهو بودان، فرده عليه، فلما رأى ما فى وجهى. قال: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إلا أَنَّا حُرُمٌ» (٢) .\n٥٢٨٥ - حدثنا عبد الله، حدثنى إسحاق بن منصور، حدثنا يعقوب بن إبراهيم- يعنى ابن سعد-، حدثنى أبى، عن صالح- يعنى ابن كيسان-، عن بن شهاب: أن عبيد الله بن عبد الله أخبره: أن ابن عباس أخبره: أن صعب بن جثامة أخبره: أنه أهدى لرسول الله - ﷺ - حمار وحشٍ، وهو بودان، فرده عليه، فلما رأى ما فى وجهى، قال:\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق.","vol":"4","page":283},{"text":"«إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إلاَّ أَنَّا حُرُمٌ» (١) .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٢؛ وفى المخطوطة: «الكراهية رده»، والتصويب من المسند.","vol":"4","page":284},{"text":"٥٢٨٦ - حدثنا عبد الله، حدثنى إسحاق، أنبأنا يعقوب بن إبراهيم، حدثنا ابن أخى بن شهاب، عن عمه: أخبرنى عبيد الله بن عبد الله بن عتبة: أن عبد الله ابن عباس كان يقول: سمعت الصعب بن جثامة بن قيس الليثى يقول: أهديت لرسول الله - ﷺ - حمار وحشٍ بالأبواء فرده، فلما عرف رسول الله - ﷺ - فى وجهى كراهية ردع قال: «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ ولَكِنَّا حُرُمٌ» (١) .\n٥٢٨٧ - حدثنا عبد الله، حدثنى إسحاق بن منصور، أنبأنا أبو اليمان: الحكم بن نافع، أنبأنا شعيب، عن الزهرى، أخبرنى عبيد الله بن عبد الله بن عتبة ابن مسعود: أن عبد الله بن عباس أخبره: أنه سمع الصعب بن جثامة الليثى- وكان من أصحاب رسول الله - ﷺ - يخبر: أنه أهدى النبى - ﷺ - حمار وحشٍ بالأبواء، أو بودان، والنبى - ﷺ - مُحْرم، فرده النبى - ﷺ -، قال الصعب: فلنا عرف النبى - ﷺ - فى وجهى رده هديتى، قال: «لَيْسَ بِنا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ» (٢) .\n٥٢٨٨ - حدثنا عبد الله، حدثنا محمد بن سليمان بن حبيب: لُوَيْنٌ، حدثنا حماد بن يزيد، عن صالح بن كيسان، عن عبيد الله بن عبد الله، عن ابن عباس، عن الصعب بن جثامة: أن النبى - ﷺ - أقبل حتى إذا كان بودان أهدى له أعرابى لحم صيد، فرده، قال: «إِنَّا لا نَأْكُلُ الصَّيْدَ» (٣) .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٢\n(٢) من حديث الصعب بن جثامة فى المسند: ٤/٧٢.\n(٣) المصدر السابق.","vol":"4","page":284},{"text":"٥٢٨٩ - حدثنا عبد الله، حدثنا محمد بن سليمان، حدثنا حماد بن زيد، عن عمرو بن دينار، عن ابن عباس، عن الصعب بن جثامة: أنه أتى النبى - ﷺ - بحمار وحشٍ، فرده عليه، وقال: «إِنَّا حُرُمٌ لاَ نَأْكُلُ الصَّيْدَ» (١) .\n٥٢٩٠ - حدثنا عبد الله، حدثنا الحكم بن موسى، حدثنا مسلم بن خالد، عن الزهرى، عن [عبيد الله بن] عبد الله بن عتبة بن مسعود، عن ابن عباس، عن الصعب بن جثامة، أنه قال: يا رسول الله نغشى الدار، أو الديار، من المشركين ليلًا معهم نساؤهم وصبيانهم فنقتلهم؟ قال النبى - ﷺ -: «هُمْ مِنْهُمْ» (٢) .\n٥٢٩١ - حدثنا عبد الله، حدثنى أبى، حدثنا أبو القاسم بن أبى الزناد، عن الزنجى (٣) . / قال: رأيت الزهرى صابغًا رأسه بالسواد (٤) .\n٥٢٩٢ - حدثنا عبد الله، حدثنى إسحاق بن منصور الكوسج، أنبأنا بن شميل- يعنى النضر-، حدثنا محمد - هو ابن عمرو-، عن الزهرى، عن عبيد الله ابن عبد الله بن عتبة، عن ابن عباس، عن الصعب ابن جثامة الليثى، قال: كان يحدث رسول الله - ﷺ - أحاديث.\nقال: قال رسول الله - ﷺ - «لاَ حِمَى إلاَّ لله وَلِرَسُولِهِ» .\nقال: وأهديت لرسول الله - ﷺ - حمار وحشٍ، وهو محرم، فرده على، فعرف ذلك فى وجهى، فقال: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إلاَّ أَنَّا حُرُمٌ» .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٣.\n(٢) من حديث الصعب بن جثامة فىالمسند: ٤/٧٣.\n(٣) فى الأصول: «القونجى»، والتصويب من المسند. والزنجى هو: مسلم بن خالد بن فروة. وروى عن زيد بن أسلم والزهرى وغيرهما. تهذيب التهذيب: ١٠/١٢٨.\n(٤) مسند أحمد: ٤/٧٣.","vol":"4","page":285},{"text":"وسألته عن أولاد المشركين، فقال: «اقْتُلْهُمْ مَعَهُمْ»، قال: وقد نهى عنهم يوم خيبر (١) .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٣.","vol":"4","page":286},{"text":"٥٢٩٣ - حدثنا عبد الله، حدثنى إسحاق بن منصور، حدثنا عبد الله بن الزبير- يعنى الحميدى-، حدثنا سفيان، حدثنا الزهرى، أخبرنى عبيد الله بن عبد الله: أنه سمع ابن عباس يقول: أخبرنى الصعب بن جثامة الليثى: قال: سمعت رسول الله» - ﷺ - وسئل عن أهل الدار من المشركين، فيبيتون، فيصاب من نسائهم وذراريهم، فقال رسول الله - ﷺ -: «هُمْ مِنْهُمْ» .\nوسمعت رسول الله - ﷺ - يقول: «لاَ حِمَى إلاَّ للهِ وَلِرَسُولِهِ» .\nوأهديت لرسول الله - ﷺ - لحم حمار وحشٍ. وهو بالأبواء أو بودان، فرده علىّ، فلما رأى الكراهية فى وجهى، قال: «إِنَّا لَيْسَ مِنَّا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ» .\nقال سفيان: حدثنا عمرو بن دينار بحديث الصعب هذا عن الزهرى قبل أن نلقاه فقال فيه: [«هُمْ] مِنْ آبائِهِمْ»، فلما قدم علينا الزهرى تفقدته فلم يقل، وقال: «هُمْ خَيْرٌ مِنْهُم» (١) .\n٥٢٩٤ - حدثنا عبد الله، حدثنى داود بن عمرو: وأبو سليمان الضبى، حدثنا عبد الرحمن [بن] أبى الزناد، عن عبد الرحمن بن الحارث، عن عبيد الله بن عتبة، عن ابن عباس، عن الصعب ابن جثامة، قال: قلت: يا رسول الله الدار من دور المشركين يصبحها\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٣؛ وما بين معكوفين استكمال منه.","vol":"4","page":286},{"text":"الغارة فنصيب الولدان تحت بطون الخيل، ولا نشعر، قال: «إنَّهُم مِنْهُمْ» (١) .\n_________\n(١) من حديث الصعب بن جثامة فى المسند: ٤/٧٣.","vol":"4","page":287},{"text":"٥٢٩٥ - حدثنا عبد الله، حدثنى إسحاق بن منصور، أنبأنا عبد الله بن مسلمة، عن مالك، عن ابن شهابٍ، عن عبيد الله بن عبد الله بن عتبة بن مسعود، عن عبد الله بن عباس، عن الصعب بن جثامة الليثى: أنه أهدى لرسول الله - ﷺ -، وهو بالأبواء أو بودان حمارًا وحشيًا، فرده عليه رسول الله - ﷺ -، فلما رأى رسول الله - ﷺ - ما فى وجهى، قال: «لَمْ نَرُدُّه عَلَيْكَ إلاَّ أَنَّا حُرُمٌ» (١) .\n٥٢٩٦ - حدثنا عبد الله، / حدثنا إسحاق، حدثنا روح بن عبادة مثله: يعنى عن مالك، وقال روح: وجهه (٢) .\n٥٢٩٧ - حدثنا عبد الله، [حدثنى أبى، قال]: حدثنا إسحاق، حدثنا أبو نعيم، حدثنا ابن عيينة، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس، عن الصعب بن جثامة، قال: قال رسول الله - ﷺ -: «لاَ حِمَى إلاَّ للهِ وَلِرَسُولِهِ» (٣) .\n\n<span data-type=\"title\" id=toc-2100>٨٢٩- (الصعب بن مِنْقَرٍ) </span>(٤)\n٥٢٩٨ - روت عنه ابنته أم البنين أنه استحفر النبى - ﷺ - يعنى أنه طلب أن يأذن له أن يحفر بئرًا فأحفره، وأمره أن لا يمنع أحدًا، فحفر\n_________\n(١) المرجع السابق.\n(٢) المرجع السابق.\n(٣) المرجع السابق.\n(٤) فى الأصول: «الصعب بن منقذ» مصحفًا وله ترجمة فى أسد الغابة ٣/٢١ والإصابة: ٢/١٨٤.","vol":"4","page":287},{"text":"بئرًا، فجاءت مالحة، فأعطاه سهمًا، فوضعه فيها فعذبت.\nهكذا قال ابن الأثير، ولم يعزه إلى كتابٍ (١) .\n_________\n(١) استدرك ابن حجر عن ابن الأثير هذا الحديث وقال: وقد سبق إلى ذكره أبو على بن السكن، وله عنده تخريجات أخرى. المرجعان السابقان.","vol":"4","page":288},{"text":"<span data-type=\"title\" id=toc-2101>٨٣٠- (صعصعة بن معاوية بن حصين بن عبادة) </span>(١)\nابن النزال بن مرة بن عبيد بن الحارث بن عمرو بن كعب بن سعد بن زيد مناة بن تميم بن مرة عم الأحنف بن قيس، وأخو جزء بن معاوية التميمى السعدى البصرى: صحابى جليل، حديثه فى ثانى البصريين، وزعم ابن عساكر أنه صعصعة ابن ناجية، والصحيح أنه غيره كما ستراه.\nوحكى ابن الأثير الخلاف فى صحبة صعصعة هذا، والصحيح أنه صحابى. قال ابن حبان: مات فى ولاية الحجاج على العراق (٢) .\n٥٢٩٩ - حدثنا يزيد بن هارون، أنبأنا جرير بن حازم، أنبأنا الحسن، عن صعصعة بن معاوية: عم الفرزدق: أنه أتى النبى - ﷺ -، فقرأ عليه ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾، قال: «حَسْبِى لاَ أُبَالِى أَنْ لاَ أَسْمَعَ غَيْرَهَا» (٣) .\n٥٣٠٠ - حدثنا أسود بن عامر، حدثنا جرير، سمعت الحسن، قال: حدثنا صعصعة بن معاوية- عم الفرزدق-، قال: قدمت على النبى - ﷺ - فسمعته يقرأ هذه الأية، فذكر معناه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١؛ والإصابة: ٢/١٨٥؛ والاستيعاب: ٢/١٩٥؛ والتاريخ الكبير: ٤/٣٢٠، ولم يذكر له صحبة. وترجم له ابن حبان فى التابعين: ٤/٣٨٣.\n(٢) نقول: ذكر ابن حبان أنه تابعى كما حدد زمان وفاته، فليتأمل. الثقات: ٤/٣٨٣.\n(٣) من حديث صعصعة بن معاوية فى المسند: ٥/٥٩.\n(٤) المرجع السابق.","vol":"4","page":288},{"text":"٥٣٠١ - حدثنا عفان، حدثنا جرير بن حازم، سمعت الحسن، قال: قدم عم الفرزدق: صعصعة المدينة: لما سمع: [﴿فَمَنْ يَعْمَلْ] مِثْقَالَ ذًرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًا يَرَهُ﴾، قال: «حَسْبِى لاَ أُبَالِى أَنْ لاَ أَسَمَعَ غَيْرَ هَذَا» (١) .\nورواه النسائى عن إبراهيم بن يونس بن محمد، عن أبيه، عن جرير به، قال شيخنا ولم يذكره أبو القاسم (٢) .\n\n<span data-type=\"title\" id=toc-2102>٨٣١- (صعصعة بن ناجية بن عقال) </span>(٣)\nابن محمد بن سفيان بن مجاشع بن دارم: جد الفرزدق/ الشاعر، كان ينزل البصرة.\n٥٣٠٢ - روى الطبرانى من حديث العلاء بن الفضل بن عبد الملك، حدثنا عباد بن كسيب (٤): أبو الخشاب العنبرى، حدثنى طفيل بن عمر الربعى- ربيعة بن مالك بن حنظلة أخوه عُجيف-، عن صعصعة بن ناجية- وهو جد الفرزدق بن غالب بن صعصعة-، قال: قدمت على النبى - ﷺ -، فعلمنى الإسلام، فاسلمت، وعلمنى آيات من القرآن، فقلت: يا رسول الله، إنى عملت أعمالًا فى الجاهلية، فهل لى [فيها] من أجر، قال: «وَمَا عَمِلت؟» فذكر قصته إلى أن قال: وظهر الإسلام، وقد أحييت ثلاثمائة وستين من الموءُودة أشترى كل موءُودة\n_________\n(١) المرجع السابق، وما بين معطوفين استكمال للنص.\n(٢) الخبر أخرجه النسائى فىالكبرى كما فى تحفة الأشراف: ٤/١٨٧.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٢؛ والإصابة: ٢/١٨٦؛ والاستيعاب: ٢/١٩٤؛ والتاريخ الكبير: ٤/٣١٩؛ وثقات ابن حبان: ٣/١٩٤.\n(٤) عبادة بن كسيب: عن الطيفيل بن عمرو، قال البخارى: لا يصح حديثه سمع طفيل بن عمرو، وروى عنه العلاء بن الفضل. التاريخ الكبير: ٦/٤٠؛ والميزان: ٢/٢٧٥.","vol":"4","page":289},{"text":"بناقتين عَشْرَاوَيْن وجملٍ، فهل فى ذلك من أجر؟ فقال النبى - ﷺ -: [لك] أَجْرُهُ إذْ مَنَّ الله عَلَيْكَ بِالإِسْلامِ» .\nقال عباد: ومصداق قول صعصعة [قول] الفرزدق.\nوجدى الذى منع الوائدات فأحيى الوئيد ولم يوأد (١)\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٩١، وورد فى الأصل بيت الشعر هكذا:\nوجدى الذى منع الوليدات فأحيا الوليد فلم يوذن هما.\nوالتصويب من المرجع ومن الهيثمى، وما بين معكوفات استكمال منهما. والخبر أخرجه البزار، ولم يعقب عليه، وقال الهيثمى: فيه الطفيل بن عمرو التميمى. قال البخارى، لا يصح حديثه. وقال العقيلى: لا يتابع عليه. كشف الأستار: ١/٥٥؛ ومجمع الزوائد: ١/٩٤.","vol":"4","page":290},{"text":"٥٣٠٣ - قال الطبرانى: حدثنا بكر بن فضيل (١) البصرى، حدثنا محمد بن مرزوق، حدثنا عبد الله بن حرب، حدثنى إبراهيم بن أسعد- يلقب بابن داحة-، حدثنى عقار بن شبه عقال بن صعصعة بن ناجية المجاشعى، حدثنى أبى، عن جدى، عن أبيه: صعصعة بن ناجية، قال: دخلت على رسول الله - ﷺ - فقلت: يا رسول الله ربما فضلت لى الفضلة خبأتها للنائبة وابن السبيل، فقال رسول الله - ﷺ -: «اُمُّك وَأَبَاكَ وَأُخْتَك، وَأَخَاكَ، وَأَدْنَاكَ أَدْناك» (٢) .\n\n* <span data-type=\"title\" id=toc-2103>(الصَّعِقُ: أبو عبد الله) </span>(٣)\nقال الحافظ أبو موسى المدنى: لا أدرى له صحبة أم لا.\n_________\n(١) فى المجتمع: مقبل.\n(٢) المعجم الكبير للطبرانى: ٨/٩٢؛ وقال الهيثمى: فيه من لم أعرفه. مجمع الزوائد: ٣/١٢٠.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٣؛ والإصابة: ٢/١٨٧.","vol":"4","page":290},{"text":"ثم روى له بإسناده، عن عبد الله بن الصعق، عن أبيه مرفوعًا: «لا تَغْضَبُوا، وَلا تَسْخَطُوا فِى كَسْر الآنِيَة، فَإِنَّ لها أجالًا كأجال الإِنسِ» (١) .\n_________\n(١) قال ابن حجر: إسناد ضعيف. المرجعان السابقان.","vol":"4","page":291},{"text":"<span data-type=\"title\" id=toc-2104>٨٣٢- (صفوان بن أمية بن [خلف بن وهب بن] حذافة بن جمح:\nأبو وهب) </span>(١)\nوقيل: أبو أمية الجمحى، وهو أخو كلدة بن حنبل لأمه، وكانت جمحية. هرب عام الفتح، ثم استؤمن له، وسيره رسول الله - ﷺ - أربعة أشهر (٢) وشهد معه حُنِيْنًا، وهو مشرك، ثم أسلم فحسن إسلامه، وكان من سادات قريش ومطعميهم، وتوفى سنة ثنتين وأربعين، وقيل قبلها.\n٥٣٠٤ - حدثنا يزيد بن هارون/، أنبأنا شريك، عن عبد العزيز بن رفيع، عن أمية بن صفوان بن أمية، عن أبيه: أن رسول الله - ﷺ - استعار منه يوم حُنين أدراعًا، فقال: أغصبًا يا محمد؟ فقال: «بَلْ عَارِيَّةٌ (٣) مَضْمونَة»، قال: فضاع بعضها، فعرض عليه رسول الله - ﷺ - أن يضمنها له، فقال: أنا اليوم يا رسول الله فى الإسلام أرغب (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣؛ والإصابة: ٢/١٨٧؛ والاستيعاب: ٢/١٨٣؛ والتاريخ الكبير: ٤/٣٠٤؛ وثقات ابن حبان: ٣/١٩١.\n(٢) توضيحًا لهذا القول: أنه لما بعث رسول الله - ﷺ - بالأمان رجع، ووقف على رسول الله - ﷺ -، وناداه فى جماعة من الناس: يا محمد إن هذا وهب بن عمير يزعم أنك أمنتنى على أن لى مسير شهرين، فقال له رسول الله - ﷺ -: «أنزل أبا وهب» فقال: لا حتى تبين لى. فقال رسول الله - ﷺ -: «انزل ولك مسير أربعة أشهر» . أسد الغابة.\n(٣) عارية: العارية يجب ردها إجماعًا مهما كانت عينها باقية، فإن تلفت وجب ضمان قيمتها عند الشافعى، ولا ضمان فيها عند أبى حنيفة، والعارية مشددة الياء كأنها منسوبة إلى العار، لأن طلبها عار وعيب. النهاية: ٣/١٣٨.\n(٤) من حديث صفوان بن أمية فى المسند: ٦/٤٦٥.","vol":"4","page":291},{"text":"٥٣٠٥ - حدثنا حسين بن محمد، حدثنا سليمان- يعنى ابن قرم- (١)، عن سماك، عن حميد (٢): - ابن أخت صفوان بن أمية-، عن صفوان بن أمية، قال: كنت نائمًا فى المسجد على خميصة لى، فسرقت، فأخذنا السارق، فرفعناه إلى النبى - ﷺ -، فأمر بقطعه، فقلت: يا رسول الله أفى خميصة ثمن ثلاثين درهمًا؟ أنا أهبها له أو أبيعها له، قال: «فَهَلاَّ كَانَ قَبْلَ أَنْ تَأْتِى بِهِ» (٣) .\nرواه أبو داود، والنسائى من حديث سماك به (٤) .\nقال أبو داود: ورواه زائدة، عن سماك، عن جعيد بن جحير، قال: نام صفوان، ورواه مجاهد: أنه كان نائمًا، فجاء سارق فسرق خميصة من تحت رأسه، ورواه [أبو] سلمة بن عبد الرحمن [قال: فاستله من تحت رأسه، فاستيقظ فصاح به فأخذ، ورواه الزهرى عن] صفوان بن [عبد الله]، قال: فنام فى المسجد وتوسد رداءه. وهكذا رواه.\nوهو فى الموطأ عن الزهرى (٥) .\n_________\n(١) سليمان بن قرم بن معاذ التيمى وغيره الضبى: روى عن أبى إسحاق السبيعى. وعطاء بن السائب وغيرهما، وعنه الثورى وغيره. تهذيب التهذيب: ٤/٣١٢.\n(٢) فى المسند: «جعيد»، وما فى المخطوطة «حميد» . قال الذهبى: حميد ابن أخت صفوان ابن أمية، ما حدّث عنه سوى سماك بن حرب وفيه خلاف. الميزان: ١/٦١٨؛ ويراجع سنن أبى داود: ٤/١٣٨.\n(٣) من حديث صفوان بن أمية فى المسند: ٣/٤٠١.\n(٤) من حديث صفوان بن أمية فىالمسند/٣/٤٠١.\n(٥) أخرجه مالك فى الموطأ (باب ترك الشفاعة للسارق إذا بلغ السلطان): الموطأ بشرح الزرقانى: ٤/١٥٨.","vol":"4","page":292},{"text":"وهو عند ابن ماجه من حديث مالكٍ (١) .\nوأخرجه النسائى أيضًا من حديث عطاء وعكرمة، عن صفوان بن أمية به (٢) .\nورواه الطبرانى من حديث رجاء [بن حيوة] ويزيد بن صفوانٍ عنه (٣) .\n_________\n(١) هو عند ابن ماجه فى الحدود (باب من سرق من الحرز): سنن ابن ماجه: ٢/٨٦٥.\n(٢) له طرق كثيرة عند النسائى. يراجع كتاب قطع السارق: المجتبى: ٨/٦٠ وما بعدها؛ كما أخرجه فى الكبرى كما فى تحفة الأشراف: ٤/١٨٩.\n(٣) المعجم الكبير للطبرانى: ٨/٥٨. وقد جاء بعد هذه العبارة فى المخطوط قوله: «ورواه مسلم والترمذى من حديث يونس بن يزيد به. . .» إلى آخر العبارة التى وردت للمصنف تعليقًا على الخبر الآتى. فقمت بوضعها فى مكانها. بخاصة أنه ليست لمسلم ولا للترمذى رواية لحديث سارق الخميصة.","vol":"4","page":293},{"text":"٥٣٠٦ - حدثنا زكريا بن عدى، أنبأنا ابن المبارك، عن يونس، عن الزهرى، عن سعيد بن المسيب، عن صفوان بن أمية، قال: أعطانى رسول الله - ﷺ - يوم حُنَيْن، وأنه لأبغض الناس إلىَّ، فما زال يعطينى حتى صار وإنه لأحب الناس إلىَّ (١) .\nورواه مسلم، والترمذى من حديث يونس بن يزيد به، وقال الترمذى: رواه معمر [عن غيره] عن الزهرى، عن سعيد بن المسيب: أن صفوان قال: أعطانى. قال الترمذى: وكأن هذا [الحديث] أصح وأشبه. يعنى رواة معمر (٢) .\n_________\n(١) من حديث صفوان بن أمية فى المسند: ٦/٤٦٥.\n(٢) العبارة قمنا بتأخيرها إلى مكانها المناسب كما قد ذكرنا من قبل. والخبر أخرجه مسلم فى الفضائل (سخاؤه - ﷺ - (: مسلم بشرح النووى: ٥/١٧٠؛ وأخرجه الترمذى فى الزكاة (باب ما جاء فى إعطاء المؤلفة قلوبهم): صحيح الترمذى: ٣/٤٤، وما بين معكوفين استكمال من الترمذى.","vol":"4","page":293},{"text":"٥٣٠٧ - حدثنا محمد بن جعفر، حدثنا سعيد- يعنى ابن عروبة-، عن قتادة، عن عطاء، عن طارق بن مرقع، عن صفوان ابن أمية: أن رجلًا سرق بردة، فرفعه إلى النبى - ﷺ -، فأمر بقطعه، فقال: يا رسول الله قد تجاوزت عنه، قال: «فَلَوْلا كَانَ قَبْلَ أَنْ تَأْتِيَنِى به يَا أَبَا وَهْبٍ» .\nفقطعه رسول الله - ﷺ - (١) .\nرواه النسائى عن عبد الله بن أحمد، عن أبيه به (٢) .\n٥٣٠٨ - حدثنا عفان، حدثنا وهيب، حدثنا ابن طاوس، عن أبيه، عن صفوان بن أمية: أنه قيل له: «لاّ يَدْخُلُ الجنَّة/ إلاَّ مَنْ هَاجَرَ» .\nقال: فقلت: لا أدخل منزلى، حتى آتى رسول الله - ﷺ - فأسأله، فأتيت النبى - ﷺ -، فقلت: يا رسول الله، إن هذا سرق خميصة لى- لرجلٍ معه- فأمر بقطعه، فقال: يا رسول الله فإنى قد وهبتها له، قال: «فَهَلاَّ قَبْلَ أَمْ تَأْتِينِى بِه»، قال: قلت: يا رسول الله إنهم يقولون: «لا يدخل الجنة إلا من هاجر» فقال رسول الله - ﷺ -: لا هِجْرَةَ بَعْدَ [فتح] مكةَ، ولكنْ جِهَادٌ وَنِيَّةٌ، فّإِذَا اسْتُنْفِرْتُم، فَانْفِرُوا» (٣) .\nرواه النسائى من حديث وهيب، ولم يذكر الخميصة (٤) .\n٥٣٠٩ - حدثنا يحيى بن سعيد، حدثنا التيمى- يعنى سليمان-، عن أبى عثمان- يعنى النهدى-، عن عامر بن مالك، عن\n_________\n(١) من حديث صفوان بن أمية فىالمسند: ٦/٤٦٥.\n(٢) الخبر أخرجه النسائى فى القطع (الرجل يتجاوز للسارق): المجتبى: ٨/٦١.\n(٣) من حديث صفوان بن أمية فىالمسند: ٦/١٦٥؛ وما بين معكوفين استكمال منه.\n(٤) أخرجه النسائى فى البيعة (باب ذكر الاختلاف فى انقطاع الهجرة): المجتبى: ٧/١٣٠؛ وأخرجه فى الكبرى كما فى تحفة الأشراف: ٤/١٩١.","vol":"4","page":294},{"text":"صفوان بن أمية، قال: «الطَّاعون، والبطن، والغرق، والنفساء شهادة» .\nقال: حدثنا ابو عثمان مرارًا، وقد رفعه إلى النبى - ﷺ - (١) .\n_________\n(١) من حديث صفوان بن أمية فى المسند: ٦/٤٦٥.","vol":"4","page":295},{"text":"٥٣١٠ - حدثنا يزيد بن هارون، أنبأنا سليمان- يعنى التيمى-، عن أبى عثمان- يعنى النهدى-، عن عامر بن مالك، عن صفوان بن أمية، عن النبى - ﷺ -، قال: «الطَّاعُون شَهَادَةٌ، وَالْغَرَقُ شَهَادَةٌ، وَالْبَطْنُ [شَهَادَةٌ]، والنُّفَسَاءُ [شَهَادَةٌ]» (١) .\n٥٣١١ - حدثنا محمد بن عدى، عن سليمان، عن أبى عثمان، عن عامر بن مالك، عن صفوان بن أمية، قال: «الطَّاعُون، وَالْبَطْنُ، وَالْغَرَقُ، والنُّفَسَاءُ شَهَادَةٌ» .\nقال سليمان: حدثنا به- يعنى أبا عثمان- مرارًا ورفعه مرة إلى النبى - ﷺ - (٢) .\n٥٣١٢ - حدثنا سفيان بن عيينة، عن عبد الكريم، عن عبد الله بن الحارث، قال: زوجنى أبى فى ولاية عثمان، فدعا نفرًا من أصحاب رسول الله - ﷺ -، فجاء صفوان بن أمية، وهو شيخ كبير، فقال: إن رسول الله - ﷺ - قال: «انْهَسُوا اللحم نَهْسًا، فَإِنَّهُ أَهْنَاُ وأَمْرأُ، أو أشْهَى وَأَمرأُ» . قال سفيان: الشك منى أو منه (٣) .\nورواه الترمذى من حديث سفيان بن عيينة، وقال: لا نعرفه إلا من حديث عبد الكريم: ابى أمية (٤) .\n_________\n(١) من حديث صفوان بن أمية فى المسند: ٦/٤٦٦، وما بين معكوفات استكمال منه.\n(٢) من حديث صفوان بن أمية فى المسند: ٦/٤٦٦.\n(٣) من حديث صفوان بن أمية فى المسند: ٦/٤٦٤.\n(٤) الخبر أخرجه الترمذى فى الأطعمة (باب ما جاء أنه قال: انهسوا اللحم): صحيح الترمذى: ٤/٢٧٦، وتمام كلامه: «وقد تكلم بعض أهل العلم فى عبد الكريم المعلم، منهم أيوب السختيانى من قبل حفظه» .\nنقول: هو عبد الكريم بن أبى المخارق: أبو أمية المعلم البصرى نزل مكة، عن أنس بن مالك وغيره، وعنه عطاء ومجاهد وغيرهما وقد اختلفت فيه أقوام العلماء. تهذيب التهذيب: ٦/٣٧٦.","vol":"4","page":295},{"text":"قال شيخنا: رواه عثمان بن عبد الرحمن الجمحى، عن محمد بن زياد الجمحى، عن الفضل بن عباس، عن صفوان بن أمية (١) .\n\n<span data-type=\"title\" id=toc-2105>(طريق أخرى)</span>\n_________\n(١) تحفة الأشراف: ٤/١٩٠.","vol":"4","page":296},{"text":"٥٣١٣ - قال أبو داود فى كتاب الأطعمة: حدثنا محمد بن عيسى، حدثنا ابن علية، عن عبد الرحمن بن إسحاق، عن عبد الرحمن ابن معاوية، عن عثمان بن أبى سليمان، عن صفوان بن أمية، قال: كنت آكل مع النبى - ﷺ -، فأخذ اللحم من العظم، فقال: إَدْنِ العَظمَ مِنْ فِيكَ، فَإِنَّهُ أَهْنَأُ/ وَأَمْرَأُ»، قال أبو داود: وعثمان لم يسمع صفوان (١) .\n٥٣١٤ - حدثنا روح، حدثنا محمد بن أبى حفصة، حدثنا الزهرى، عن صفوان بن عبد الله بن صفوان، عن أبيه: أن صفوان بن أمية بن خلف قيل له: هلك من لم يهاجر، قال: فقلت: لا أصل إلى أهلى، حتى آتى رسول الله - ﷺ -، فركبت راحلتى، فأتيت رسول الله - ﷺ -، فقلت: يا رسول الله زعموا أنه هلك من لم يهاجر، قال: «كَلاَّ أَبَا وَهْبٍ، فَارْجِعْ إلى أباطِح مكة» وهذا إسناد حسن، وليس هو فى الكتب من هذا الوجه (٢) .\n_________\n(١) الخبر أخرجه أبو داود (باب فى أكل اللحم): سنن ابى داود: ٣/٣٥٠، وقال المنذرى معقبًا: فهو منقطع، وفى إسناده أيضًا من فيه مقال. مختصر السنن: ٥/٣٠٥.\n(٢) من حديث صفوان بن أمية فى المسند: ٣/٤٠١؛ وللخبر بقية تحكى قصة سارق الخميصة.","vol":"4","page":296},{"text":"(حديث آخر عن صفوان بن أمية)","vol":"4","page":297},{"text":"٥٣١٥ - قال ابن ماجه: حدثنا الحسن بن أبى الربيع الجرجانى، أنبأنا عبد الرزاق، أخبرنى يحيى بن العلاء: أنه سمع بشر بن نمير: أنه سمع مكحولًا يقول: إنه سمع يزيد بن عبد الله: أنه سمع صفوان بن أمية، قال: كنا عند رسول الله - ﷺ - إذ جاء عمرو بن مرة، فقال: يا رسول الله إن الله قد كتب علىَّ الشقوة، فما أرانى أرزق إلا من دفى بكفى، فأذن لى فى الغناء فى غير فاحشة، فقال رسول الله - ﷺ -: «لاّ آذَنُ لَكَ، ولا كَرَامَةَ، ولا نُعْمَةَ عَيْنٍ، كَذَبْتَ، أَىْ عَدُوَّ الله، لَقَدْ رَزَقَكَ الله طَيِّبًا حَلالًا، فَاخْتَرْتَ مَا حّرَّمَ اللهُ عَلَيْكَ مِنْ رِزْقِهِ مَكَانَ مَا أَحَلَّ الله لَكَ مِنْ حَلالِهِ، وَلَوْ كنْتُ تَقَدَّمْتُ إِلَيْكَ لَفَعَلْتُ بِكَ وَفَعَلْتُ، قُمْ عَنِّى، وَتُبْ إلى الله، أَمَا إنَّكَ إِنْ فَعَلتَ بَعْدَ التَّقْدِمَةِ إِلَيْكَ ضَرَبْتُكَ ضَرْبًا وَجِيعًا، وَحَلَقْتُ رَأْسَكَ مُثْلَةً، وَنَفَيْتُكَ مِنْ أَهْلِكَ، وَأَحْلَلْتُ سَلْبَكَ نُهْبَةً لِفِتْيَانِ أَهْلِ المدِينَةِ «فقام عمرو، وبه من الشر والخزى ما لا يعلمه إلا الله.\nفلما ولى قال رسول الله - ﷺ -: «هَؤُلاءِ الْعُصَاةُ. مَنْ مَاتَ مِنْهُمْ بِغَيْرِ تَوْبَةٍ حَشَرَهُ اللهُ يَوْمَ الْقِيَامَةِ كَمَا كَانَ فى الدُّنْيَا مُخَنَّثًا عُرْيَانًا لا يَسْتَتِرُ مِنَ النَّاسِ بِهُدْبَة كُلَّمَا قَامَ صُرِعَ» (١) .\nهذا حديث منكر جدًا أحسبه أن يكون موضوعًا، فإن يحيى بن العلاء وشيخه متروكان إجماعًا. قال الإمام أحمد بن حنبل: كان يحيى\n_________\n(١) الخبر أخرجه ابن ماجه فىالحدود (باب المخنثن): سنن ابن ماجه: ٢/٨٧٢؛ وفى الزوائد: فى إسناده بشر بن نمير البصرى، قال فيه يحيى القطان: كان ركنًا من أركان الكذب. وقال أحمد: ترك الناس حديثه، وكذا قال غيره، ويحيى بن العلاء قال أحمد: يضع الحديث، وقريب منه ما قال غيره.","vol":"4","page":297},{"text":"ابن العلاء يضع الحديث، وبشر بن نمير أسوأ حالًا منه (١) .\nوقد روى الطبرانى هذا الحديث عن محمد بن العباس المؤدب، عن الحسن بن أبى الربيع به.\nوزاد بعد قوله: «كُلَّمَا قَامَا صُرِعَ»، فقام عرفطة بن نهيك التميمى (٢)، فقال: يا رسول الله إنى وأهل بيتى مرزوقون/ من هذا الصيد ولنا فيه قسم وبركة، وهو مشغلة عن ذكر الله، وعن الصلاة فى جماعة، وبنا إليه حاجة أفتحله أو تحرمه؟ فقال: «أُحِلُّهُ. إِنَّ الله قَدْ أَحَلَّهُ. نِعْم العَمَلُ، والله أَوْلَى بِالْعُذْرِ، قَدْ كَانَتْ لله قَبْلِى رُسُلٌ كُلُّهُم يَصْطَادُ، أَوْ يَطْلُبُ الصَّيْدَ، وَيَكْفِيكَ مِنَ الصَّلاةِ فِى جَمَاعَةٍ إِذَا غِبْتَ عَنْهَا فِى طَلَبِ الرِّزْقِ حُبُّكَ الجَمَاعَةَ، وَأَهْلَهَا، وَحُبُّكَ ذِكْرَ الله وَأَهْلَهُ، وابْتَغِ عَلَى نَفْسِكَ وَعِيَالِكَ حَلالًا، فَإِنَّ ذَلِكَ جِهَادٌ فى سَبِيلِ اللهِ، واعْلَمْ أَنَّ عَوْنَ الله فِى صَالِح التِّجَارَةِ» (٣) .\nإنما سقته مع العلم بوضعه لأنه تمام ما قبله (٤) .\nوقد قال شيخنا فى أطرافه: وقد روى محمد بن ثور، عن يحيى ابن العلاء بهذا الإسناد هذا الحديث. يعنى ما تقدم من رواية ابن ماجه، وحديثًا آخر (٥) .\n_________\n(١) يراجع أسد الغابة: ٤/٢٥.\n(٢) المعجم الكبير للطبرانى: ٨/٦٠.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه بشر بن نمير، وهو متروك. مجمع الزوائد: ٤/٦٣.\n(٤) تحفة الأشراف: ٤/١٩١.\n(٥) المرجع السابق.","vol":"4","page":298},{"text":"<span data-type=\"title\" id=toc-2106>(صفوان بن أمية: صحابى آخر)</span>\nسُلّمِىّ من حلفاء (١) بنى أسد بن خزيمة قتل هو وأخوه مالك باليمامة، وقد شهد أخوه بدرًا، واختلف فى شهوده، هو لم يرو عنه شىءٌ وإنما ذكرناه تمييزًا (٢) .\n_________\n(١) فى الأصول: «مسلمى بنى خلفاء»، والتصويب من أسد الغابة.\n(٢) أسد الغابة: ٣/٢٥.","vol":"4","page":299},{"text":"<span data-type=\"title\" id=toc-2107>٨٣٣- (صفوان بن عسَّالٍ المُرادِى) </span>(١)\nصحابى جليل غزا اثنتى عشرة غزوة مع رسول الله - ﷺ -، وحديثه فى أول الكوفيين.\n\n<span data-type=\"title\" id=toc-2108>(حذيفة بن أبى حذيفة عنه يأتى)</span>\n٥٣١٦ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا عاصم بن بهدلة، عن زر ابن حبيش، قال: غدوت على صفوان بن عسال المرادى أسأله عن المسح على الخفين، فقال: ما جاء بك؟ قلت: ابتغاء العلم. قال: ألا أبشرك؟ - ورفع الحديث إلى رسول الله - ﷺ - قال: «إِنَّ المَلائِكَةَ لَتَضَعُ أَجْنِحَتِهَا لِطالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ»، فذكر الحديث (٢) .\n٥٣١٧ - حدثنا عبد الصمد، حدثنا همام، حدثنا عاصم بن بهدلة، حدثنى زر بن حبيس، قال: وفدت فى خلافة عثمان بن عفان، وإنما حملنى على الوفادة لقى أبى بن كعب، وأصحاب رسول الله\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٧؛ والإصابة: ٢/١٨٩؛ والاستيعاب: ٢/١٨٩؛ والتاريخ الكبير: ٤/٣٠٤؛ وثقات ابن حبان: ٣/١٩١.\n(٢) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٣٩.","vol":"4","page":299},{"text":"- ﷺ - فلقيت صفوان بن عسال، فقلت: هل رأيت رسول الله - ﷺ -؟ قال: نعم، وغزوت معه اثنتى عشرة غزوة (١) .\n_________\n(١) المرجع السابق.","vol":"4","page":300},{"text":"٥٣١٨ - حدثنا يحيى بن آدم، حدثنا سفيان، عن عاصم، عن زر بن حبيش، قال: أتيت صفوان بن عسال المرادى/ فسألته عن المسح على الخفين، فقال: كنا نكون مع رسول الله - ﷺ -، فيأمرنا أن لا ننزع خفافنا ثلاثة أيام إلا من جنابة [ولكن] من غائطٍ وبولٍ، ونومٍ. وجاء أعرابى جهورى الصوت فقال: يا محمد الرجل يحب القوم ولما يلحق بهم؟ فقال رسول الله - ﷺ -: «المَرْءُ مَعَ مَنْ أَحَبَّ» (١) .\nوقد رواه الترمذى، وصححه، والنسائى، وابن ماجه من طرق عن عاصم بن بهدلة، وهو ابن أبى النجود به، وفيه زيادات هى عند أصحاب السنن، وسيأتى فى المسند مجموعه (٢) .\n٥٣١٩ - حدثنا عبد الرزاق، حدثنا معمر، عن عاصم بن أبى النجود، عن زر بن حبيش. قال: أتيت صفوات بن عسال المرادى، فقال: ما جاء بك؟ قال: فقلت: جئت أطلب العلم، قال: فإنى سمعت رسول الله - ﷺ - يقول: «مَا مِنْ خَارِجٍ يَخْرُجُ مِنْ بَيْتِهِ فِى طَلَبْ الْعِلم إلاَّ وَضَعَتْ لَهُ الْمَلائِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ» .\n_________\n(١) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٣٩.\n(٢) الخبر أخرجه الترمذى من طريقين فى الدعوات مطولًا وفيه زيادات (باب فضل التوبة والاستغفار)، وفى الزهد من طريقين أيضًا (باب ما جاء أن المرء مع من أحب)، وفى الطهارة (باب المسح على الخفين للمسافر والمقيم): صحيح الترمذى: ١/١٥٨. ٤/٥٩٦. ٥/٥٤٥؛ وأخرجه النسائى فى الطهارة من عدة طرق منها (التوقيت فى المسح على الخفين): المجتبى ١/٧١، ٨٢؛ وفى الكبرى كما فى تحفة الاشراف: ٤، ١٩٢؛ وأخرجه ابن ماجه فى الطهارة (باب الوضوء من النوم): سنن ابن ماجه: ١/١٦١؛ وله مقتصرًا علىالزيادة فى الفتن: ٢/١٣٥٢.","vol":"4","page":300},{"text":"قال: جئت أسأل عن المسح على الخفين، قال: [نعم] كنت فى الجيش الذى بعثهم رسول الله - ﷺ -، فأمرنا أن نمسح على الخفين إذا نحن أدخلناهما على طهر ثلاثًا إذا سافرنا يومًا وليلةً إذا أقمنا، ولا نخلعهما من غائطٍ، ولا بولٍ، ولا نومٍ (١)، ولا نخلعهما إلا من جنابة» .\nقال: وسمعت رسول الله - ﷺ - يقول: «إِنَّ بِالْمَغْرِبَ بَابًا مفتوحًا للتوبة مَسِيرَتُه سَبْعُون سَنَةً لا يُغْلَقُ حتَّى تَطْلُع الشَّمْسُ مِنْ نَحْوِهِ» (٢) .\n_________\n(١) «ولا نخلعهما من غائط ولا بول ولا نوم» ليست من نص أحمد.\n(٢) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٣٩.","vol":"4","page":301},{"text":"٥٣٢٠ - حدثنا سفيان بن عيينة، حدثنا عاصم: سمع زر بن حبيش، قال: أتيت صفوان بن عسال المرادى، فقال: ما جاء بك؟ قلت: ابتغاء العلم، قال: فإن الملائكة لتضع أجنحتها لطالب العلم رضًا بما يطلب. قلت: حَكَّ فى نفسى مسح الخفين؟ - قال سفيان مرة: أو فى صدرى- بعد الغائط والبول، وكنت امرأ من أصحاب رسول الله - ﷺ -، فأتيتك أسألك: هل سمعت منه شيئًا فى ذلك؟ قال: نعم، كان يأمرنا إذا كنا سفرًا، أو مسافرين أن لا ننزع خفافنا ثلاثة أيامٍ، ولياليهن إلا من جنابة، ولكن من غائط، وبول ونومٍ.\nقال: قلت له: هل سمعته يذكر الهوى؟ قال: نعم. بينما نحن معه فى مسير إذ ناداه أعرابى بصوت جهورى، فقال: يا محمد، فقلنا: ويحك اغضض من صوتك [فإنك] قد نهيت عن ذلك، فقال: والله لا أغضض من صوتى، فقال رسول الله - ﷺ -: «هَاءَ» / وأجابه على نحوٍ من مسألته، - وقال سفيان مرة: وأجابه نحوًا مما تكلم به، فقال: أرأيت رجلًا أحب قومًا ولما يلحق بهم؟ قال: «هُوَ مَعَ مَنْ أَحَبَّ»،","vol":"4","page":301},{"text":"قال: ثم لم يزل يحدثنا حتى قال: «إِنَّ مِنْ قِبلِ المغرب بابًا مَسِيرَة عَرْضِهِ سَبْعُون أَوْ أَرْبَعُون فَتحه الله لِلتَّوْبَةِ يَوْمَ خَلَقَ السَّماوَاتِ، وَالأَرضَ، وَلا يُغْلِقه حتى تَطْلُع الشَّمسُ منه» (١) .\n_________\n(١) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٣٩.","vol":"4","page":302},{"text":"٥٣٢١ - حدثنا يونس، حدثنا حماد- يعنى ابن سلمة-، عن عاصم، عن زر، عن صفوان بن عسال: أن النبى - ﷺ -، قال: «إِنَّ الْمَلائِكَةَ لَتَضَعُ أَجْنِحَتِهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا طَلَبَ» (١) .\n٥٣٢٢ - حدثنا حسن بن موسى، حدثنا حناد بن زيد، عن عاصم بن بهدلة، عن زر بن حبيش، قال: أتيت صفوان بن عسال المرادى، فقال: ما جاء بكَ؟ قلت: ابتغاء العلم، فقال: بلغنى:: «إن الملائكة لتضع أجنحتها لطالب العلم رضًا بما يفعل» .\nفذكر الحديث، فقال له رسول الله - ﷺ -: «الْمَرْءُ مَعَ مَنْ أَحَبَّ» .\nقال: فما برح يحدثنى حتى حدثنى: «أَنَّ اللهَ جَعَلَ بِالْمغرِبِ بَابًا مَسِيرَةُ عَرْضِهِ سَبْعُون عامًا لِلتَّوبَةِ لا يُغلَقُ حتَّى تطلع الشمس من قبلع، وذلك اللهِ﷿-: ﴿يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لا يَنْفَعُ نَفْسًا إِيمَانُهَا﴾ (٢) .\n٥٣٢٣ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى عمرو بن مرة، عن عبد الله بن سلمة، عن صفوان بن عسال، قال: قال رجلٌ من اليهود لآخر: انطلق بنا إلى هذا النبى، قال: لا تقل هذا، فإنه لو سمعها كان له أربع أعين، قال: فانطلقا إليه، فسألناه عن هذه الآية\n_________\n(١) المرجع السابق.\n(٢) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٤١؛ ويرجع إلى الآية ١٥٨ سورة الأنعام.","vol":"4","page":302},{"text":"﴿وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ﴾ (١)، قال: «لاَ تُشْرِكُوا بِاللهِ شَيْئًا، وَلاَ تَقْتُلُوا النَّفْسَ التى حَرَّمَ اللهُ إلاَّ بِالْحقِّ، وَلاَ تَزْنُزا، ولاَ تَفِرُّوا مِنَ الزَّحْفِ، ولاَ تَسْحَرُوا، ولاَ تَأْكُلُوا الرِّبَا، ولاَ تُدْلُوا بِبَرِىءٍ إلى ذى سُلطانٍ لِيَقْتُله، وَعَليكم خاصَّةً يهودَ: أنْ لا تَعْدُوا فى السَّبْتِ»، فقالا: نشهد أنك رسول الله (٢) .\n_________\n(١) آية ١٠١ سورة الإسراء.\n(٢) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٤٠.","vol":"4","page":303},{"text":"٥٣٢٤ - حدثنا محمد بن جعفر، حدثنا شعبة، وحدثنا يزيد، أنبأنا شعبة، عن عمرو بن مرة، قال: سمعت عبد الله بن سلمة يحدث عن صفوان بن عسال، قال يزيد: المرادى، قال: قال يهودى لصاحبه: اذهب بنا إلى النبى - ﷺ - وقال يزيد: إلى هذا النبى - ﷺ -، حتى نسأله عن هذه الآية: ﴿وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ﴾ . فقال: لا تقل له نبى، فإنه إن سمعك/ لصارت له أربعة أعين، فسألاه، فقال النبى - ﷺ -: «لاَ تُشْرِكُوا بِاللهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُزا، وَلاَ تَقْتُلُوا النَّفْسَ التى حَرَّمَ اللهُ إلاَّ بِالْحقِّ، ولاَ تَسْحَرُوا، ولاَ تَأْكُلُوا الرِّبَا، ولاَتَمْشُوا بِبَرِىءٍ إلى ذى سُلطانٍ لِيَقْتُله، وَلاَ تَقْذِفُوا مُحْصَنَةً، أو قال: تَفِرُّوا مِنَ الزَّحْفِ، - شُعْبةٌ الشَّاكُّ- وَأَنْتُم يَا يهودَ عَلَيْكُم خَاصَّةً أنْ لا تَعْدُوا» .\nقال يزيد: «لاَ تَعْتَدُوا فِى السَّبْتِ» فقبَّلا يده ورجله.\nقال يزيد: فقبَّلا يديه ورجليه، وقال: نشهد أنك نبى، قال: «فَمَا يَمْنَعُكُما أَنْ تَتْبَعَانِى؟» . قالا: إن داود دعا أن لا يزال من ذريته نبى، وإنا نخشى، قال يزيد: إن أسلمنا أن تقتلنا يهود (١) .\n_________\n(١) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٣٩.","vol":"4","page":303},{"text":"رواه الترمذى، والنسائى، وابن ماجه من طرقٍ، عن شعبة به، وقال الترمذى: حسنُ صحيحٌ (١) .\n\n<span data-type=\"title\" id=toc-2109>(عبد الله بن مسعود عنه: يأتى قريبًا إن شاء الله)</span>\n_________\n(١) الخبر أخرجه الترمذى فى الاستئذان (باب ما جاء فى قبلة اليد والرجل) . وفى التفسير: (باب: ومن سورة بنى إسرائيل): صحيح الترمذى: ٥/٧٧، ٣٠٥؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٩٢؛ وأخرجه ابن ماجه مختصرًا فى الأدب (باب الرجل يقبل يد الرجل): سنن ابن ماجه: ٢/١٢٢١.","vol":"4","page":304},{"text":"٥٣٢٥ - حدثنا أسود بن عامر، أنبأنا زهير، عن ابى روق الهمدانى: أن أبا الغريف، قال: قال صفوان بن عسال: بعثنا رسول الله - ﷺ - فى سرية، قال: «سِيرُوا باسم الله فِى سَبِيلِ اللهِ تُقاتِلُون أَعْدَاءَ اللهِ، لاَ تَغْلُوا، لا تَقْتُلُوا وَلِيدًا، وَلِلْمُسافِر ثلاثةُ أَيَّامٍ وَلَيَالِيهِنَّ يَمْسَحُ عَلَى خُفَّيْهِ إذا أَدْخَلَ رِجْلَيْهِ عَلَى طَهْرٍ، وَلِلْمُقِيم يومٌ وَليْلَة» (١) .\n٥٣٢٦ - حدثنا يونس، وعفان، قالا: حدثنا عبد الواحد بن زياد، حدثنا أبو روق: عطية بن الحارث، حدثنا أبو الغريف- قال عفام: أبو الغريف عبد الله بن خليفة- (٢)، عن صفوان بن عسال المرادى، قال: بعثنا رسول الله - ﷺ - فى سرية، فقال: «اغْزُوا باسم الله فِى سَبِيلِ اللهِ، لاَ تَغْلُوا، وَلا تَغْدِرُوا، ولا تُمثِّلُوا، لا تَقْتُلُوا وَلِيدًا، وَلِلْمُسافِر ثلاث: مسحٌ عَلَى الخُفَّيْنِ، وَلِلْمُقِيم يومٌ وَليْلَة» .\nقال عفان فى حديثه: بعثنى رسول الله - ﷺ - (٣) .\n_________\n(١) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٤٠.\n(٢) فى تهذيب التهذيب: عبيد الله بن خليفة. وما فى المخطوطة يوافق المسند: «عبد الله» . تهذيب التهذيب: ١٢/١٩٨، ٧/١٠.\n(٣) من حديث صفوان بن عَسَّال فى المسند: ٤/٢٤٠.","vol":"4","page":304},{"text":"٥٣٢٧ - حدثنا سريج، حدثنا عبد الواحد، عن أبى روقٍ: عطية بن الحارث، حدثنا عبد الله بن خليفة، عن صفوان بن عسال، قال: بعثنا رسول الله - ﷺ - فى سرية، فذكر حديث يونس (١) .\n(حديث آخر)\nوهو من رواية عبد الله بن مسعود عنه/\n٥٣٢٨ - رواه النسائى، فى الزينة، عن أبى بكر: أحمد بن علىّ القاضى، عن شيبان بن فروخ، عن الصعق بن حزن، عن علىّ بن الحكم البنانى، عن المنهال بن عمرو، وعن زر بن حبيش، عن ابن مسعود، قال: حدثنى صفوان بن عسال، قال: أتيت رسول الله - ﷺ - وهو فى المسجد متكىء على بردٍ له أحمر (٢) .\nرواه الطبرانى من طريق شيبان بن فروخ به، وزاد فى آخره السؤال عن طلب العلم، وعن المسح على الخفين (٣) .\nقال شيخنا المزى فى أطرافه: قال الحافظ أبو بكر الخطيب: ذكر عبد الله بن مسعود فى هذا الإسناد زيادة غير صحيحة، لأن زرًّا سمعه من صفوان نفسه وكذلك رواه عاصم بن أبى النجود، وحبيب بن أبى ثابت وزبيد بن الحارث اليامى، ومحمد بن سوقة، وأبو سعد البقال، عن زر بن حبيش (٤) .\n_________\n(١) المرجع السابق.\n(٢) الخبر أخرجه النسائى فىالكبرى كما فى تحفة الأشراف: ٤/١٩٣.\n(٣) المعجم الكبير للطبرانى: ٨/٦٣. وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ١/١٣١.\n(٤) تحفة الأشراف للحافظ المزى: ٤/١٩٤.","vol":"4","page":305},{"text":"(حديث آخر عنه)","vol":"4","page":306},{"text":"٥٣٢٩ - قال ابن ماجه: حدثنى بسر بن آدم، حدثنا زيد بن الحباب، حدثنى الوليد بن عقبة، عن حذيفة بن ابى حذيفة، عن صفوان ابن عسال، قال: «صببت رسول الله - ﷺ - الماء فى السفر، والحضر للوضوء» (١) .\n(حديث آخر عنه)\n٥٣٣٠ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا صالح بن مالك، حدثنا عبد الأعلى بن أبى المساور، حدثنا عاصم بن أبى النجود، عن زر بن حبيش، قال: أتينا صفوان بن عسال، فقال: أزائرين؟ قلنا: نعم: فقال: قال رسول الله - ﷺ -: «مَنْ زَارَ أَخَاهُ الْمُؤْمِنَ خَاضَ فِى رِيَاضِ الجَنَّةِ، حَتَّى يَرْجعَ وَمَنْ عادَ أخاه المؤمِنَ خاضَ فى رياضِ الجنَّةِ حَتَّى يرجعَ» (٢) .\n(حديث آخر عنه)\n٥٣٣١ - قال الطبرانى: حدثنا الحسن بن إسحاق التسترى، حدثنا المسيب ابن واضح، حدثنا أبو إسحاق الفزارى، عن ابن عجلان، عن عاصم [بن بهدلة]، عن زر، عن صفوان، قال: دخل رسول الله - ﷺ - على غلامٍ من اليهود، وهو مريض، فقال: «أَتَشْهَدُ أَنْ لاَ إله إلاَّ الله؟» قال: نعم. قال: «أَتَشْهَدُ أَنَّ مُحَمدًا رسولُ الله؟» قال: نعم. ثم قبض\n_________\n(١) الخبر أخرجه ابن ماجه فى الطهارة (باب الرجل يستعين على وضوئه فيصب عليه): سنن ابن ماجه: ١/١٣٨، واللفظ عنده: فى الوضوء.\n(٢) المعجم الكبير للطبرانى: ٨/٨٠؛ وقال الهيثمى: فيه عبد الأعلى بن أبى المسادر، وهو ضعيف. مجمع الزوائد: ٢/٢٩٨.","vol":"4","page":306},{"text":"فوليه رسول الله - ﷺ -، حتى غسلوه ودفنوه. فى ترجمة الصلصال عنه (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٨١؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ٢/٣٢٤. والعبارة الأخيرة غير واضحة.","vol":"4","page":307},{"text":"٥٣٣٢ - رواه الطبرانى: من حديث حماد بن يزيد بن أبى يزيد، عن عاصم، عن زر، عن صفوان بن عسال، قال: قال رسول الله - ﷺ -: «إِنَّ للهِ دِيكًا رَأْسُهُ تحتَ العرشِ وَجَنَاحُه فى الهَوَاءِ، وَبَرَاثِنُه فى الأَرْضِ، فَإِذَا كَانَ فى الأَسْحار، وَأَدْبَار/ الصَّلَوات حَفَقَ بِجَناحِهِ، وَصَفَّق بِالتَّسْبيح، فَتَصيح الدِّيكَةُ عِنْد ذَلك» (١) .\n(حديث آخر عنه)\n٥٣٣٣ - قال الطبرانى: محمود بن محمد الواسطى، حدثنا عمر ابن صالح بن جبيرة الواسطى، حدثنا المشمعل بن ملحان (٢)، عن عطاء ابن عجلان، عن عاصم، عن زر، عن صفوان، قال: بينا نحن عند رسول الله - ﷺ - إذ سمع رجلًا يؤذن، فقال رسول الله - ﷺ -: «عَلى الفِطرةِ»، فقال: أشهد أن لا إله إلا الله. قال: «شَهِدَ بِالحَقِّ»، قال: أشهد أن محمدًا رسول الله، فقال: «خَرَجَ مِنَ النَّارِ» (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٨١؛ وقال الهيثمى: فيه عاصم بن بهدلة وهو ضعيف وقد وثق. مجمع الزوائد: ٨/١٣٤.\n(٢) فى المخطوطة: «ابن سلمان ...» خلافًا للطبرانى. يراجع تهذيب التهذيب: ١٠/١٥٧.\n(٣) المعجم الكبير للطبرانى: ٨/٨١؛ وقال الهيثمى: فيه عطاء بن عجلان وهو متهم بالكذب، متروك الحديث. مجمع الزوائد: ١/٣٣٦.","vol":"4","page":307},{"text":"(حديث آخر عنه)","vol":"4","page":308},{"text":"٥٣٣٤ - قال الطبرانى: حدثنا محمد بن عبدوس بن كامل، حدثنا محمد بن بكار، حدثنا يحيى بن عقبة بن ابى العيزار (١)، عن إدريس الأودى، وابن أبى ليلى كلاهما: عن عاصم، عن زر بن حبيش، عن صفوان بن عسال: أن النبى - ﷺ - سجد فى ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ (٢) .\n(حديث آخر عنه)\n٥٣٣٥ - رواه الطبرانى من طريق عيسى (٣) بن عبد الرحمن بن أبى ليلى، عن زر، عن صفوان بن عسال، عن النبى - ﷺ -، فذكر حديثه فى كتاب التوبة وفيه فى المسح على الخفين، وفى طلب العلم، كما تقدم إلى أن قال:\nوقالت العرب: يا رسول الله أَيْمُ (٤) يعط الله عبدًا خلة واحدة خير؟ قال: «حُسْنَ خُلُقٍ»، ثم قالوا له: أَتَتَدَاوَى؟ قال: «هَل عَلِمْتم أَنَّ الذى أنزل الدَّاءَ أَنْزَلَ الدَّواءَ، وَلَمْ يُنْزِل دَاءً إلاَّ أَنْزَلَ لَهُ دَوَاءً إلاَّ دَاءًا واحِدًا»، قالوا له: يا نبى الله فما هو؟ قال: «الهَرَمُ» .\nله شاهد فى الصحيح (٥) .\n_________\n(١) فى الأصول: «يحيى بن عتبة عن أبى الفزار» خلافًا للطبرانى، ويراجع الميزان: ٤/٣٩٧.\n(٢) المعجم الكبير للطبرانى: ٨/٨٢. وقال الهيثمى: فيه يحيى بن عقبة بن أبى العيزار، وهو ضعيف جدًا. مجمع الزوائد: ٢/٢٨٦.\n(٣) فى المخطوطة: «محمد» خلافًا للمسند. وهو عيسى بن عبد الرحمن بن أبى ليلى الأنصارى الكوفى، عن زر وغيره. تهذيب التهذيب: ٨/٢١٩.\n(٤) أيم: أصله أىّ. النهاية: ١/٥٤.\n(٥) المعجم الكبير للطبرانى: ٨/٨٢؛ وقال الهيثمى: فيه إسحاق بن عبد الله بن أبى فروة، وهو متروك. مجمع الزوائد: ٥/٨٥.","vol":"4","page":308},{"text":"(حديث آخر عنه)","vol":"4","page":309},{"text":"٥٣٣٦ - قال الطبرانى: حدثنا أحمد بن المعلى الدمشقى، وعبدان بن أحمد، قالا: حدثنا هشام بن عمار، حدثنا مسلمة بن على (١)، عن الأوزاعى، عن يحيى بن أبى كثير، عن أبى سلمة بن عبد الرحمن، عن صفوان بن عسال، قال: حرضنا رسول الله - ﷺ - على طلب العلم قبل ذهابه، فقال رجلٌ: كيف يذهب وقد تعلمناه وعلمناه أبناءنا؟ فغضب، وقال: «أَوَ لَيْسَ التَّوْراةُ والإِنْجِيلُ فى أَيْدِى أهل الكِتابِ فهل أَغْنَى عَنْهم شَيْئًا؟» له شاهد تقدم (٢) .\n\n<span data-type=\"title\" id=toc-2110>٨٣٤- (صفوان بن قُدَامَةَ التَّمِيمىّ المَرَئِىّ) </span>(٣)\nمن بنى امرئ القيس بن زيد مناة، هاجر إلى رسول الله - ﷺ - بأهله وذويه، ومن يليه (٤)، وممن معه ابناه: عبد العزَّى، وعبد نهم، فغير رسول الله - ﷺ - اسماهما، فسمى هذا عبد الرحمن، وسمى الآخر عبد الله/ وقال ابن أخيه: نصر بن قدامة:\n\nتحمل صفوان، فأصبح غاديًا ... بأبنائه عمدًا وخلى المواليا\nصلاب الذى يبقى وآثرت غيره ... فشتان ما يفنى وما كان باقيا\nفأصبحت مختارًا لأمر مفندٍ ... وأصبح صفوان بيثرب ثاويًا\n_________\n(١) فى المخطوطة: «سلمة بن معلى عن الهمدانى»، خلافًا للطبرانى وهو: مسلمة بن على بن خلف الدمشقى، روى عن الأوزاعى. تهذيب التهذيب: ١٠/١٤٦.\n(٢) المعجم الكبير للطبرانى: ٨/٨٤؛ وقال الهيثمى: فيه مسلمة بن على الخشنى وهو ضعيف. مجمع الزوائد: ١/٢٠١.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٨؛ والإصابة: ٢/١٨٩؛ والاستيعاب: ٢/١٨٩.\n(٤) الذى فى المراجع أنه دعا قومه وبنى أخيه معه، فأبوا عليه. فخرج وتركهم.","vol":"4","page":309},{"text":"بأبنائه جار الرسول: محمدٍ ... مجيبًا له إذ جاء بالحق داعيًا (١)\n_________\n(١) أوردها ابن الأثير فى ترجمته، وروى ابن حجر بعضها. أسد الغابة، الإصابة.","vol":"4","page":310},{"text":"٥٣٣٧ - قال الطبرانى: حدثنا موسى بن هارون، وأحمد بن إبراهيم بن عنبر المصرى. قال: حدثنا موسى بن ميمون بن موسى المرئى، حدثنى أبى ميمون بن موسى عن أبيه، عن جده، عن عبد الرحمن بن صفوان بن قدامة، قال: هاجر صفوان إلى رسول الله - ﷺ - فبايعه على الإسلام، فمد إليه النبى - ﷺ - يده، فمسح عليها، فقال صفوان: إنى أحبك يا رسول الله، فقال النبى - ﷺ -: «الْمَرْءُ مَعَ مَنْ أَحَبَّ» (١) .\n\n<span data-type=\"title\" id=toc-2111>٨٣٥- (صَفْوَان بنُ مُحَمّدٍ أو محمد بنُ صَفْوَان) </span>(٢)\nقال الطبرانى: وقيل محمد بن صفوان.\n٥٣٣٨ - قال الطبرانى: حدثنا على بن عبد العزيز عن حجاج بن منهال، حدثنا حماد بن سلمة، عن داود بن أبى هند الشعبى، عن صفوان ابن محمد: أنه أتى غنمة فصاد أرنبين، فذبحهما بمروة (٣) فأتى بهما النبى - ﷺ - فعلقهما، فقال: يا رسول الله إنى ذبحتهما بمروة؟ فقال: «كُلْهُمَا» (٤) .\nقال ابن الأثير: كذا رواه ابن قانع، عن إبراهيم بن عبد الله، عن\n_________\n(١) المعجم الكبير للطبرانى: ٨/٨٥. وعلق عليه فقال: فيها موسى بن ميمون المرئى، وهو ضعيف.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٩؛ والإصابة: ٢/١٩٠، وترجم له فى محمد بن صفوان: ٣/٣٧٥؛ والاستيعاب: ٢/١٩٠.\n(٣) المروة: حجر أبيض براق، وقيل هى التى يقدح بها النار. النهاية: ٤/٤١.\n(٤) المعجم الكبير للطبرانى: ٨/٨٦.","vol":"4","page":310},{"text":"حجاج بن منهال، وقال: صفوان بن محمد (١)، ولم يشك.\nقال: ورواه شعبة وغيره عن عاصم الأحول، عن الشعبى، عن محمد بن صفوان، قال: وبعض الرواة قال: أبو صفوان بن محمد (٢) .\n_________\n(١) فى الأصول: «صفوان بن محمد»، وعند ابن الأثير: «صفوان بن عبد الله» . وما فى المخطوطة أشبه، لأن الخلاف يدور بين الرواة: هل هو صفوان بن محمد أو محمد بن صفوان؛ أو أبو صفوان بن محمد.\n(٢) أسد الغابة: ٣/٢٩؛ والخبر أخرجه أحمد من حديث محمد بن صفوان فى المسند: ٣/٤٧١؛ وأبو داود فى الأضاحى (باب فى الذبيحة بالمروة) على الشك: محمد بن صفوان، أو صفوان بن محمد: سنن أبى داود: ٣/١٠٢؛ وأخرجه النسائى فى الصيد والذبائح عن أبى صفوان (باب الأرنب)، وفى الضحايا عن محمد بن صفوان على القطع (باب إباحة الذبح بالمروة): المجتبى: ٧/١٧٤، ١٩٨؛ وأخرجه ابن ماجه عن محمد بن صفوان (باب الأرنب): سنن ابن ماجه: ٢/١٠٨٠.","vol":"4","page":311},{"text":"<span data-type=\"title\" id=toc-2112>٨٣٦- (صفوان بن مَخْرَمَة بن نوفل) </span>(١)\nابن أهيب بن عبد مناف بن زهرة أخو المسور بن مخرمة الزهرى - ﵁ -، حديثه فى ثانى الكوفيين.\n٥٣٣٩ - حدثنا وكيع، عن بشر بن سليمان، عن القاسم بن صفوان، عن أبيه، عن النبى - ﷺ -، قال: «أبْرِدُوا بالظُّهْرِ فَإِنَّ شِدَّةَ الحرِّ مِنْ فَيْحِ جَهَنّمَ» (٢) .\n٥٣٤٠ - حدثنا يعلى، حدثنا أبو إسماعيل- يعنى بشيرًا- (٣)، عن القاسم بن صفوان الزهرى، عن أبيه، قال: قال رسول الله - ﷺ -: «أَبْرِدُوا بِصَلاةِ الظُّهْرِ، فَإِنَّ الحرَّ مِنْ فَيْح جَهَنَّم» . تفرد به أحمد (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٩؛ والإصابة: ٢/١٩٠؛ والاستيعاب: ٢/١٨٨؛ والتاريخ الكبير: ٤/٣٠٥؛ وثقات ابن حبان: ٣/١٩١.\n(٢) من حديث ابن صفوان الزهرى عن أبيه فى المسند: ٤/٢٦٢.\n(٣) هو بشير بن سلمان الكندى: أبو إسماعيل الكوفى. تهذيب التهذيب: ١/٤٦٥.\n(٤) من حديث ابن صفوان الزهرى عن أبيه فى المسند: ٤/٢٦٢.","vol":"4","page":311},{"text":"وقال أبو حاتم: لا يعرف القاسم إلا من حديث بشير بن سلمان (١) . /\n_________\n(١) الخبر أخرجه البخارى فى التاريخ الكبير: ٤/٣٠٥، ولم يعلق عليه؛ وأما القاسم بن صفوان بن مخرمة الزهرى فقال: روى عن أبيه. روى عنه الشعبى وبشير بن سلمان وأشعث. يعد فى الكوفيين. التاريخ الكبير: ٧/١٦١.","vol":"4","page":312},{"text":"<span data-type=\"title\" id=toc-2113>٨٣٧- (صفوان بن المعطل السلمى) </span>(١)\nحديثه فى ثامن الأنصار.\nهو صفوان بن المعطل بن رخصة بن المؤمل بن خزاعى بن محارب بن مرة بن هلال بن فالج بن ذكوان بن ثعلبة بن بهثة بن سليم بن منصور السلمى، ثم الذكوانى، هكذا نسبه الكلى، وخالفه غيره فى نسبه، أسلم قديمًا، وقال الواقدى: شهد الخندق، وما بعدها، وهو الذى تكلم أهل الإفك بسببه فى عائشةرضي الله عنهما-، فبرأها الله مما قالوا، وبرأه أيضًا، وقد كان شجاعًا مقدامًا، كان يكون على الساقة، وقد كان كثير النوم، ربما غلبة حتى تطلع الشمس كما شكت ذلك امرأته إلى رسول الله - ﷺ -، فقال: «إِنَّا أَهْلَ بَيْتٍ كَذَلك. قال: فَإِذَا اسْتَيْقَظْتَ فَصلّ» (٢) .\nوقد أثنى عليه رسول الله - ﷺ -، وهو على المنبر، فقال: «[ولقد ذكروا رجلًا] (٣) مَا عَلِمتُ عَلَيْهِ إِلاَّ خَيْرًا وَمَا كَانَ يَدْخُل عَلَى أَهْلِى إِلاَّ مَعِى» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠؛ والإصابة: ٢/١٩٠؛ والاستيعاب: ٢/١٨٧؛ والتاريخ الكبير: ٤/٣٠٥؛ وثقات ابن حبان: ٣/١٩٢.\n(٢) يرجع إلى الخبر عند أحمد فى المسند، قال: جاءت امرأة صفوان بن المعطل إلخ. المسند: ٣/٨٠.\n(٣) مكان العبارة غير واضح بالمخطوطة، وما أثبتناه من البخارى.\n(٤) أخرجه البخارى وغيره. فتح البارى: ٧/٤٣٣.","vol":"4","page":312},{"text":"ثم كانت وفاته أن قتل شهيدًا بأرمينية مع عثمان بن أبى العاص سنة تسع عشرة، وقال ابن إسحاق: بالجزيرة عند شمشاط، وقيل ببلاد الروم سنة تسع وخمسين (١) - ﵀ - وقيل سنة ستٍ، والأول أصح.\n\n<span data-type=\"title\" id=toc-2114>(سعد المقبرى عنه)</span>\n_________\n(١) الذى فى أسد الغابة سنة ثمان وخمسين: ٣/٣٠.","vol":"4","page":313},{"text":"٥٣٤١ - حدثنا عبد الله، حدثنى محمد بن أبى بكر المقدمى، حدثنا حميد بن الأسود، حدثنا الضحاك بن عثمان، عن المقبرى، عن صفوان بن المعطل أنه سأل النبى - ﷺ -، فقال: يا نبى الله، إنى أسألك عما أنت به عالم، وأنا به جاهل: من الليل والنهار ساعة تكره فيها الصلاة؟ فقال رسول الله - ﷺ -: «إذَا صَلَّيْتَ الصُّبْحَ فَأَمْسِكْ عَنِ الصَّلاةِ حَتَّى تَطْلُعَ الشَّمْسُ، فَإِذَا طَلَعَتْ فَصَلِّ، فإِنَّ الصَّلاةَ مَحْضُورَةٌ مُتَقَبَّلَةٌ حتَّى تَعْتَدِلَ عَلَى رَأْسِكَ مِثْلَ الرُّمْحِ، فَإِذَا اعْتَدَلَتْ عَلَى رَأْسِكِ، فَإِنَّ تِلْكَ السَّاعَةَ تُسْجَرُ فيها نَارُ جَهَنّم، وَتُفْتَح فيها أَبْوابُها، حتَّى تَزُولَ عَن حَاجِبكَ الأَيْمَن، فَإِنْ زَالَتْ عَنْ حَاجِبِك الأَيْمَنِ فَصَلِّ فَإِنَّ الصَّلاةَ مَحْضُورةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّى العَصْرَ» (١) .\n٥٣٤٢ - حدثنا عبد الله، حدثنى أبو حفص: عمرو بن علىّ بن بحر بن كثير السقا، حدثنا أبو قتيبة، حدثنا عمرو بن نبهان، حدثنا سلام: أبو عيسى، حدثنا صفوان بن المعطل. قال: خرجنا حجاجًا، فلما كنا بالعرج إذا نحن بحية تضطرب، فلم تلبث أن ماتت، فأخرج لها رجلٌ خرقة/ من عيبته، فلفها فيها، فدفنها، وخد لها فى الأرض، فلما أتينا مكة فإنا لبالمسجد الحرم إذ وقف علينا شخص، فقال: أيكم\n_________\n(١) من حديث صفوان بن المعطل فىالمسند: ٥/٣١٢.","vol":"4","page":313},{"text":"صاحب عمرو بن جابر؟ قلنا: ما نعرفه. قال: أيكم صاحب الجان؟ قالوا: هذا. قال: أما إنه جزاك الله خيرًا، أما إنه كان من آخر التسعة موتًا الذين أتوا رسول الله - ﷺ - يستمعون القرآن (١) .\n_________\n(١) من حديث صفوان بن المعطل فى المسند: ٥/٣١٢.","vol":"4","page":314},{"text":"٥٣٤٣ - حدثنا عبيد الله بن عمر القواريرى، حدثنا عبد الله بن جعفر، أخبرنى محمد بن يوسف، عن عبد الله بن الفضل. عن أبى بكر ابن عبد الرحمن بن الحارث، عن صفوان بن المعطل السلمى، قال: كنت مع رسول الله - ﷺ - فى سفر، فرقمت صلاته، ليلةً فصلى العشاء الآخرة، ثم نام، فلما كان نصف الليل استيقظ، فتلا الآيات العشر: آخر سورة آل عمران، ثم تسوك [ثم توضأ ثم قام]، فصلى ركعتين، فلا أدرى أقيامه أم ركوعه أم سجوده أطول، ثم انصرف فنام ثم استيقظ فتلا الآيات ثم تسوك، ثم توضأ، ثم قام فصلى ركعتين، لا أدرى أقيامه أم ركوعه أم سجوده أطول؟ ثم انصرف، فنام، ثم استيقظ، ففعل ذلك، ثم لم يزل يفعل كما فعل أول مرة حتى صلى عشرة ركعة (١) .\nتفرد به عبد الله، ولم يرو واحدٍ منهم: أبوه أحمد، ولا أحدٌ من أصحاب السنن الستة (٢) .\n\n<span data-type=\"title\" id=toc-2115>(وهذا حديثٌ آخر عنه لم يروه عبد الله)</span>\n٥٣٤٤ - قال الطبرانى: حدثنا محمد بن يحيى المروزى، حدثنا\n_________\n(١) من حديث صفوان بن المعطل فى المسند: ٥/٣١٢. وهو من زيادات عبد الله بن أحمد على أبيه فى المسند.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ٨/٦١؛ وقال الهيثمى: رواه عبد الله بن أحمد فى زوائد المسند، وفيه عبد الله بن جعفر، والد علىّ بن المدينى وهو ضعيف. مجمع الزوائد: ٢/٢٧٢.","vol":"4","page":314},{"text":"سعيد بن سليمان، عن إسماعيل بن عياش، حدثنا ابن وهب، عن مكحول، عن صفوان بن المعطل، قال: «بعثنى رسول الله - ﷺ - أنادى: أنْ لاَتَنْبِذُوا فى الجرّ» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٦٣؛ وقال الهيثمى: مكحول لم يدرك صفوان، وبقية رجاله ثقات.\nوالجر والجرار: جمع جرة وهو الإناء المعروف من الفخار وأراد بالنهى عن الجرارة المدهونة لأنها أسرع فى السدة والتخمير. النهاية: ١/١٥٦.","vol":"4","page":315},{"text":"<span data-type=\"title\" id=toc-2116>٨٣٨- (صفوان، أو ابن صفوان) </span>(١)\n٥٣٤٥ - قال الطبرانى: حدثنا أحمد بن عمرو القطرانى، حدثنا سليمان بن حرب، حدثنا شعبة، عن سماك بن حرب، قال: سمعت صفوان أو ابن صفوان، قال: «بعث من رسول الله - ﷺ - رجلَ سراويل (٢) فوزن لى، فأرجح لى» .\nالسند جيد، والشك فى اسم الصحابى لأن جميعهم ثقات (٣) .\n\n<span data-type=\"title\" id=toc-2117>٨٣٩- (الصلت: أبو زبيد، حجازى مختلف فى صحبته) </span>(٤)\n٥٣٤٦ - قال أبو نعيم: حدثنا أبو الحسن على بن محمد بالمدينة فى آخرين، قالوا: حدثنا أحمد بن محمد بن حكيم، حدثنا محمد بن/ محمد\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٢؛ والإصابة: ٢/١٩٢.\n(٢) رجل سراويل: هذا كما يقال: اشترى زوج خف، وزوج نعل، وإنما هما زوجان، يريد: رجلى سراويل، لأن السراويل من لباس الرجلين، وبعضهم يسنى السراويل رجلًا. النهاية: ٢/٧٠.\n(٣) المعجم الكبير للطبرانى: ٨/٨٦، وفيه تعليقات مفيدة حول صاحب الخبر.\n(٤) له ترجمة فى أسد الغابة: ٣/٣٢؛ وقال ابن حجر: الصلت بن معد يكرب بن معاوية الكندى، والد كثير بن الصلت. الإصابة: ٢/١٩٢.","vol":"4","page":315},{"text":"ابن مسلمة بن زرارة، حدثنا عاصم بن يزيد الغمرى، عن محمد بن المعتب الجرشى، عن الصلت بن زبيد ابن الصلت: سمعته يحدث، عن أبيه، عن جده: أن رسول الله - ﷺ - استعمله على الخرض (١)، فقال: «أَثْبِتْ لَنَا النِّصْفَ، وأَبْقِ لَهُم النِّصْفَ، فَإِنَّهُم يَسْرِقُونَ، ولاَ نَصِل إِلَيْهم»، قال: لم يثبته إلا من هذا الوجه (٢) .\n_________\n(١) الخرص: خرص النخلة والكرمة يخرصها (من باب نصر) إذا حرز ما عليها من الرطب تمرًا ومن العنب زبيبًا، فهو من الخرص الظن. النهاية: ٢/٢٨٨.\n(٢) الخبر أخرجه ابن منده وأبو نعيم. اسد الغابة: ٣/٣٢.","vol":"4","page":316},{"text":"<span data-type=\"title\" id=toc-2118>٨٤٠- (الصَّلت: أبو كُليْبٍ) </span>(١)\nأنه أسلم، فأمره رسول الله - ﷺ - أن يحلق عنه شعر الكفر.\n٥٣٤٧ - كذا رواه سهل بن إبراهيم الجارودى، عن سليمان ابن مروان العبدى، عن إبراهيم بن أبى يحيى، عن عثيم بن كليب، عن أبيه، عن جده، فذكره.\nقال أبو نعيم الأصبهانى: وهذا وهم، والصواب ما رواه غير واحد عن عثيم ابن كثير بن كليب، عن أبيه، عن جده كما سيأتى (٢) .\n\n<span data-type=\"title\" id=toc-2119>٨٤١- (الصَّلصَالُ بن الدَّلَهْمَسِ)</span>\nابن جندلة المحتجب بن الأغر بن الغضنفر بن تيم بن ربيعة بن نزار: أبو الغضنفر (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٢.\n(٢) المرجع السابق.\n(٣) فى المخطوطة: «صلصال بن الداعس بن جميل بن جندلة بن بحلمه بن مثقل بن عامر بن المجتبى بن الأغر بن الغضنفر بن تيم بن ربيعة ابن أبى الغضنفر»، وما أثبتناه من ترجمته فى أسد الغابة: ٣/٣٣؛ والإصابة: ٢/١٩٣؛ وقال ابن حبان: الصلصال بن الدلهمس بن حمل بن جندلة بن يحيلة بن منقذ بن المحتجب بن الأغر بن الغضنفر بن تيم بن ربيعة بن نزار بن معد، له صحبة، حديثه عند ابنه الضوء. الثقات: ٣/١٩٦.","vol":"4","page":316},{"text":"٥٣٤٨ - قال أبو نعيم: حدثنا عبد الله بن محمد بن أحمد، حدثنا على بن سعيد العسكرى، حدثنا محمد بن الضوء بن الصلصال بن الدلهمس، وساق نسبه إلى آخره، حدثنى أبى، عن أبيه صلصال بن دلهمس، قال: كنا عند رسول الله - ﷺ -، وهو فى حشدٍ من أصحابه، فقال لنا: «إِنَّ عُبادَةَ بنَ الصَّلْتِ عَلِيلٌ فقُومُوا بِنَا لِنَعُودَهُ» ووثب رسول الله - ﷺ - قائمًا، فاتبعناه، فاجتاز رسول الله - ﷺ - برجلٍ من اليهود يموت ابن له، فمال إليه، فقال: «يَا يَهُودِىّ هَلْ تَجِدُونِى عِنْدَكُم مَكْتُوبًا فى التَّوْرَاةِ؟» فأومأ اليهودىّ إليه برأسه: أى لا، فقال ابن اليهودى: بلى، والله يا رسول الله إنهم ليجدونك عندهم مكتوبًا، ولقد طلعت حين طلعت، وإن فى يده لسفرًا من التوراة يقرأ فيه صفتك، وصفة أصحابك، وذكرك، فلما رآك ستره عنك، وأنا أشهد أن لا إله إلا الله، وأنك محمد عبده ورسوله، فما تكلم بغيرها حتى قضى نحبه.\nفقال رسول الله - ﷺ -: «أَقِيمُوا عَلَى أخِيكُم حَتَّى تَقْضُوا مِنْ حَقّه» . قال: فحلنا بين اليهودى وبينه وواريناه/ وانصرفنا (١) .\nثم قال: غريب لا نعرفه إلا بهذا الإسناد.\nوهى نسخة بنحو عشرة أحاديث. له شاهدٌ فى الصحيح عن أنسٍ وغيره (٢) .\n\n<span data-type=\"title\" id=toc-2120>٨٤٢- (صلة بن أشيم العدوى: من عدىّ الرّباب) </span>(٣)\n٥٣٤٩ - شهد سجستان، فقتل بها سنة خمس وثلاثين، وله مائة\n_________\n(١) قال ابن الأثير: أخرجه ابن منده وأبو نعيم. أسد الغابة: ٣/٣٣.\n(٢) يرجع إلى حديث أنس فى صحيح البخارى: ٣/٢١٩.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٤؛ وترجم له ابن حجر فى القسم الثالث من حرف الصاد: ٢/٢٠٠؛ وقال البخارى: صلة بن أشيم: أبو الصهباء العدوى البصرى. التاريخ الكبير: ٤/٣٢١؛ وأطال أبو نعيم فى ذكر أخباره. الحلية: ٢/٢٣٧.","vol":"4","page":317},{"text":"وثلاثون سنة وقد جاء فى حديث مرفوع: «أَنَّهُ يَدْخُلُ بِشَفَاعَتِهِ الجنةَ كَذَا، وَكَذَا» . ذكره الحافظ أبو موسى المدينى (١) .\nوقال ابن الاثير﵀-: وروى حماد بن سلمة، عن ثابت، عن صلة بن أشيم أن رسول الله - ﷺ - قال: «مَنْ صَلَّى صَلاَةً وَلاَ يَذْكُرُ فِيهَا شَيْئًا مِنْ أَمْرِ الدُّنْيَا، لَمْ يَسْأَلِ اللهَ شَيْئًا إلاَّ أَعْطَاهُ» (٢) .\n_________\n(١) أسد الغابة: ٣/٣٤؛ وأخرجه أبو نعيم، الحلية: ٢/٢٤١.\n(٢) تابعى مشهور أرسل حديثًا- وساق هذا الحديث- ثم قال: أخرجه ابن شاهين. الإصابة: ٢/٢٠٠؛ ويرجع إليه أيضًا فى أسد الغابة: ٣/٣٤.","vol":"4","page":318},{"text":"<span data-type=\"title\" id=toc-2121>٨٤٣- (صلة بن الحارث الغفارىّ) </span>(١)\n٥٣٥٠ - قال الطبرانى: حدثنا بشر بن موسى، حدثنا أبو عبد الرحمن المقرى، عن حيوة بن شريح، حدثنا الحجاج بن شداد الصنعانى: أن ابا صالح: سعيد ابن عبد الرحمن الغفارى، حدثه: أن سليم بن عنبر التجيبىّ كان يقص على الناس، وهو قائم، فقال له صلة ابن الحارث الغفارى- وهو من أصحاب رسول الله - ﷺ -: «والله ما تركنا عهد نبينا، ولا قطعنا أرحامنا حتى قمت أنت وأصحابك بين أظهرنا» (٢) .\n\n<span data-type=\"title\" id=toc-2122>٨٤٤- (صنابحى بن الأعسر البجلى - ﵁ </span>-) (٣)\nحديثه فى سادس الكوفيين\n٥٣٥١ - حدثنا سفيان بن عيينة، عن إسماعيل: [أنه] سمع قيسًا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٤؛ والإصابة: ٢/١٩٣؛ والاستيعاب: ٢/١٩٩؛ والتاريخ الكبير: ٤/٣٢١؛ وثقات ابن حبان: ٣/١٩٤.\n(٢) المعجم الكبير للطبرانى: ٨/٨٨؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ١/١٨٩؛ والخبر أخرجه البخارى فى التاريخ الكبير: ٤/٣٢١.\n(٣) مختلف فى اسمه هل هو: الصنابح بن الأعسر الأحمسى، وهو غير الصنابحى الذى روى عن أبى بكر الصديق، وقال ابن حجر: الصواب فى ابن الأعسر أنه صنابح بغير ياء، وفى الآخر بإثبات الياء. وهو عند الإمام أحمد: الصنابحى الأحمسى، وأبو عبد الله الصنابحى، وقال اليخارى: صنابح بن الأعسر أصح يعنى من الصنابحى. التاريخ الكبير: ٤/٣٢٧؛ وثقات ابن حبان: ٣/١٩٦؛ وأسد الغابة: ٣/٣٥؛ والإصابة: ٢/١٩٤؛ والاستيعاب: ٢/٢٠١؛ ومسند أحمد: ٤/٣٤٨، ٣٥١.","vol":"4","page":318},{"text":"يقول: سمعت الصنابحى الأحمسى يقول: سمعت رسول الله - ﷺ - يقول: «أَلاَ إِنِّى فَرَطُكُمْ عَلَى الْحَوضِ، وَإِنِّى مُكَاثِرٌ بِكُمْ الأُمَمَ، فَلاَ تَقْتَتِلُنَّ بَعْدِى» (١) .\n_________\n(١) من حديث ابى عبد الله الصنابحى فى المسند: ٤/٣٤٩، وما بين معكوفين استكمال منه.","vol":"4","page":319},{"text":"٥٣٥٢ - حدثنا يحيى بن سعيد ووكيع، قالا: حدثنا إسماعيل، حدثنى قيس، عن الصنابحى الأحمسى، - قال وكيع فى حديثه: الصنابحى- قال: قال رسول الله - ﷺ -: «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، وَإِنِّى مُكَاثِرٌ بِكُمْ الأُمَمَ، فَلاَ تَقْتَتِلَنَّ بَعْدِى» (١) .\n٥٣٥٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن إسماعيل ابن أبى خالد، قال: سمعت قيس بن (٢) أبى حازم، قال: سمعت الصنابحى البجلى، قال: سمعت رسول الله - ﷺ - يقول: «أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، وَمُكَاثِرٌ بِكُمْ الأُمَمَ، - قال شعبة: أو قال: النَّاسَ- فَلاَ تَقْتَتِلَنَّ بَعْدِى» (٣) .\n٥٣٥٤ - حدثنا ابن نمير، حدثنا إسماعيل عن قيس، عن الصنابحى/ الأحمسى [مثله] (٤)، حدثنا عباد بن حبيب بن\n_________\n(١) من حديث الصنابحى الأحمسى فى المسند: ٤/٣٥١؛ وتجدر الإشارة إلى أن صنيع الإمام أحمد فى الخبرين أنه أورد الخبر الأول تحت ترجمة أبى عبد الله الصنابحى، وأورد الخبر الثانى تحت ترجمة الصنابحى الأحمسى فكأنه فرق بينهما أما المصنف فاعتبرهما رجلًا واحدًا.\n(٢) فى الأصل المخطوط: «عن إسماعيل عن أبى خالد»، والتصويب من المرجع.\n(٣) من حديث الصنابحى الأحمسى فى المسند: ٤/٣٥١.\n(٤) من حديث الصنابحى الأحمسى فى المسند: ٤/٣٥١؛ وما بين معكوفين استكمال منه.","vol":"4","page":319},{"text":"المهلب بن ابى صفرة المهلبى: أبو معاوية، عن مجالد بن سعيد، عن قيس بن أبى حازم، عن الصنابحى، قال: قال رسول الله - ﷺ -: «إِنِّى مُكَاثِرٌ بِكُمُ الأُمَمَ، فَلا تَرْجِعُنَّ بَعْدِى كُفَّارًا يَضْرِبُ بَعْضُكُمْ [رِقَابَ] بَعْضٍ» (١) .\n_________\n(١) من حديث الصنابحى الأحمسى فى المسند: ٤/٣٥١؛ وما بين معكوفين استكمال منه.","vol":"4","page":320},{"text":"٥٣٥٥ - حدثنا يونس، عن حماد بن زيد- يعنى عن مجالد، عن قيس- (١)، عن الصنابحى، وربما قال: الصنابح (٢) .\n٥٣٥٦ - حدثنا يعقوب، حدثنى أبى، عن ابن إسحاق، قال: وحدثنا عبد الله- يعنى ابن المبارك-، قال: أنبأنا إسماعيل بن أبى خالد، عن قيس بن أبى حازم، عن الصنابحى، قال: سمعت رسول الله - ﷺ -، فذكره.\nقال يزيد بن هارون: الصنابحى رجلٌ من بجيلة من أحمس (٣) .\nليس له فى المسند سواه، ولم يرو له ابن ماجه غيره أخرجه فى الفتن من سننه عن محمد بن عبد الله بن نمير، عن أبيه، ومحمد بن بشر كلاهما: عن إسماعيل به (٤) .\n(حديث آخر عنه)\n٥٣٥٧ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا ابن الأصبهانى، حدثنا عبد الرحيم بن سليمان، عن مجالد بن سعيد، عن\n_________\n(١) الجملة الاعتراضية توضيح من ابن كثير، ولم ترد فى المسند.\n(٢) من حديث الصنابحى الأحمسى فى المسند: ٤/٣٥١.\n(٣) من حديث الصنابحى الأحمسى فى المسند: ٤/٣٥.\n(٤) سنن ابن ماجه: ٢/١٣٠٠؛ وفى الزوائد: إسناده صحيح. ورجاله ثقات وليس للصنابحى هذا عند المصنف سوى هذا الحديث، وليس له شىء فى بقية الكتب الستة.","vol":"4","page":320},{"text":"قيس بن أبى حازم، عن الصنابح (١)، قال: أبصر رسول الله - ﷺ - ناقة حسنة فى إبل الصدقة، فقال: «قَاتَلَ الله صَاحِبَ هَذِهِ النَّاقَةِ»، فقال: يا رسول الله إنى ارتجعتها ببعير من حاشية الإبل، فقال: «فَنَعَمْ إِذًا» (٢) .\n(حديث آخر عنه)\n_________\n(١) فى المخطوطة: «الصنابحى»، وما أثبتناه من المرجع.\n(٢) المعجم الكبير للطبرانى: ٨/٩٤؛ والخبر أخرجه ابن أبى شيبة فى مصنفه: ٣/١٢٥.","vol":"4","page":321},{"text":"٥٣٥٨ - قال الطبرانى: حدثنا جعفر بن محمد الفريابى، حدثنا إسحاق بن راهوية، حدثنا وكيع، عن الصلت بن بهرام، عن الحارث بن وهب، عن الصنابح. قال: قال رسول الله - ﷺ -: «لاَ تَزَالُ أُمَّتِى فِى مُسْكةٍ مِنْ دِينِهَا مَا لم يَنْتَظِرُوا بِالْمَغْرِب اشْتِباك النُّجُومِ مُضَاهَاةَ الْيَهُودِ، مَا لم يُؤَخِّرُوا الْفَجْرَ مُضَاهَاةَ الْنَّصْرانِيّةِ» (١) .\nوهذان الحديثان بهذين الإسنادين حسنان لا بأس بهما، والله أعلم.\n\n<span data-type=\"title\" id=toc-2123>٨٤٥- (صهيب بن سنان: من النمر بن قاسط - ﵁ </span>-) (٢)\nقال ابن إسحاق: هو صهيب بن سنان بن خالد بن عبد عمرو بن طفيل بن عامر بن جندلة بن سعد بن خزيمة بن كعب بن سعد بن أسلم ابن أوس مناة بن النمر بن قاسط بن هنب بن أفصى بن دعمى بن جديلة ابن أسد بن ربيعة بن نزار بن معد بن عدنان الربعى النمرىّ: ابو يحيى\n_________\n(١) المعجم الكبير للطبرانى: ٨/٩٤؛ وقال الهيثم: رجاله ثقات. مجمع الزوائد: ١/٣١١.\n(٢) له ترجمة فى أسد الغابى: ٣/٣٦؛ والإصابة: ٢/١٩٥؛ والاستيعاب: ٢/١٧٤؛ والطبقات الكبرى: ٣/١٦١؛ والتاريخ الكبير: ٤/٣١٥؛ وثقات بن حبان: ٣/١٩٣.","vol":"4","page":321},{"text":"كما جاء فى الحديث أنه/ - ﵇- كناه بها (١)، ويقال أبو غسان الرومىّ (٢)، مولى عبد الله بن جدعان التيمى، ويقال حليفه، وإنما قيل له الرومى لأن الروم سبته فى بلاد الجزيرة، وكان أبوه وعمه عاملين لكسرى على الأبلة، وكان حال شبابه صغيرًا، فنشأ عند الروم، فكان فى لسانه عجمة شديدة، وكان شكله يشبههم من حمرة لونه، وصهوبته، ثم اشترته بنو كلب، فباعوه بمكة، فاشتراه عبد الله بن جدعان، فأعتقه ويقال: بل هرب من الروم بعدما كبر، فحالف ابن جدعان، ثم لما بعث رسول الله - ﷺ - آمن به، وصدقه، واتبعه، وأظهر دينه، وكان الحال شديدًا فعذب فى الله عذابًا شديدًا، هو وبلال، وخباب، وأمثالهم. فصبروا. ثم لما هاجر النبى - ﷺ - قدم هو وعلىّ إلى المدينة، ورسول الله بقباء بعد، وقد اعترضه فى هجرته جماعة من كفار مكة، فصانعهم عن نفسه، ودينه بماله المدفون عندهم بمكة، فقال له رسول الله - ﷺ -: «رَبِح الْبَيْعُ صُهَيْبُ» مرتين، وأنزل الله فى ذلك ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَؤُوفٌ بِالْعِبَادِ﴾ (٣) .\n_________\n(١) الطبقات الكبرى لابن سعد: ٣/١٦٢؛ والمعجم الكبير للطبرانى: ٨/٣٨؛ وسيأتى فى المسند وعند ابن ماجه.\n(٢) تهذيب التهذيب: ٤/٤٣٨.\n(٣) الآية ٢٠٧ من سورة البقرة؛ والخبر أخرجه الطبرانى فى المعجم الكبير: ٨/٣٦.","vol":"4","page":322},{"text":"٥٣٥٩ - وفى الحديث من طريق عمارة بن زاذان. عن ثابت. عن أنس مرفوعًا: «[السُّبَّاقُ أَرْبَعةٌ: أَنَا سَابِقُ الْعَرَبِ، وصُهَيْبٌ سابِقُ الرُّومِ، وبِلالٌ سَابِقُ الْحَبَشِ، وَسَلْمَانُ سَابِقُ الْفُرْسِ» (١) .\n_________\n(١) الخبر أخرجه البزار والطبرانى والحاكم عن أنس؛ وقال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح، غير عمارة بن زاذان، وهو ثقة وفيه خلاف. مجمع الزوائد: ٩/٣٠٥؛ جامع الأحاديث: ٤/٣٥٤؛ وقال البزار: لا نعلم رواه ثابت عن أنس إلا عمارة، كشف الأستار: ٣/٢١٩.","vol":"4","page":322},{"text":"وقد كان هو الذى يصلى بالناس بعد مقتل عمر، حتى انعقدت لعثمان، وكانت وفاته بالمدينة فى شوال سنة ثمان وثلاثين، وله سبعون، وقيل جاز الثمانين.\nحديثه فى خامس الكوفيين. وسادس عشر الأنصار.\n\n<span data-type=\"title\" id=toc-2124>(ابنه حمزة عنه)</span>","vol":"4","page":323},{"text":"٥٣٦٠ - حدثنا عبد الرحمن ببن مهدى، عن زهير، عن عبد الله ابن محمد بن عقيل، عن حمزة بن صهيب: أن صهيبًا كان يُكنى أبا يحيى، ويقول إنه من العرب، ويطعم الطعام الكثير، فقال له عمر بن الخطاب: يا صهيب ما لك تُكنى أبا يحيى، وليس لك ولد، وتقول إنك من العرب، وتطعم الطعام الكثير وذلك سَرَفٌ فى المال؟\nفقال صهيب: أن رسول الله - ﷺ - كنانى ابا يحيى، وأما قولك فى النسب، فأنا رجلٌ من النمر بن قاسط من أهل الموصل، ولكنى سُبيت غلامًا صغيرًا وقد عقلت/ أهلى وقومى، وأما قولك فى الطعام، فإن رسول الله - ﷺ - كان يقول: «خِيَارُكُم مَنْ أَطْعَمَ الطَّعَامَ، وَرَدَّ السَّلامَ» . فذلك الذى يحملنى على أن أطعم الطعام (١) .\nرواه بن ماجه: عن أبى بكر بن أبى شيبة. عن يحيى بن أبى بُكير، عن زهير- وهو بن محمد- به وهذا إسناد حسن ولله الحمد (٢) .\n٥٣٦١ - حدثنا زكريا بن عدى، حدثنا عبيد الله بن عمرو، حدثنا عبد الله ابن محمد بن عقيل، عن حمزة بن صهيب، عن أبيه. قال: فقال\n_________\n(١) من حديث صهيب فى المسند: ٦/١٦.\n(٢) الخبر أخرجه ابن ماجه فى الأدب (باب الرجل يكنى قبل أن يولد له) واقتصر على حديث الكنية: سنن ابن ماجه: ٢/١٢٣١؛ وفى الزوائد: إسناده حسن، لأن عبد الله بن محمد مختلف فيه.","vol":"4","page":323},{"text":"لعمر: أما قولك: إكتنيت وليس لك ولد، فإن رسول الله - ﷺ - كنانى أبا يحيى، وأما قولك: فيك سرف فى الطعام، فإن رسول الله - ﷺ - قال: «خَيْرُكُم مَنْ أَطْعَمَ الطَّعَامَ أَوْ الَّذَين يُطْعِمُونَ الطَّعَامَ» (١) .\n\n<span data-type=\"title\" id=toc-2125>(زياد بن صَيْفِىّ بن صهيب عن جده صهيب)</span>\n_________\n(١) من حديث صهيب فى المسند: ٦/١٦؛ ووردت فى المخطوطة عبارة: «من أطعم الطعام» مكررة، والتصويب من المسند.","vol":"4","page":324},{"text":"٥٣٦٢ - روى ابن ماجه فى الأحكام عن إبراهيم بن المنذر، عن يوسف بن محمد بن صيفى، عن عبد الحميد بن زياد بن صيفى، عن أبيه، عن جده صهيب، عن النبى - ﷺ -: «أَيُّمَا رَجلٍ يَدِينُ دَيْنًا وهُو يُجْمِعُ أَنْ لاَ يُوَفِّيَهُ لَقِى الله سَارِقًا» (١) .\nوسيأتى من حديث شعيب بن عمرو، عن صهيب، ومن حديث صيفى بن صهيب، عن أبيه به.\n\n<span data-type=\"title\" id=toc-2126>(زيد بن أسلم عنه)</span>\n٥٣٦٣ - حدثنا بهز، حدثنا حماد بن سلمة، أنبأنا زيد بن أسلم: أن عمر بن الخطاب، قال لصهيب: «لولا ثلاث خصال فيك لم يك بك بأسٌ، قال: وما هن، فوا الله ما نراك تعيب شيئًا، قال: اكتناؤك بأبى يحيى، وليس لك ولد، وادعاؤك إلى النمر بن قاسط، وأنت رجلٌ أَلْكن، وأنك لا تمسك المال» .\nقال: «أما اكتنائى بأبى يحيى، فإن رسول الله - ﷺ - كنانى بها، فلا أدعها حتى ألقاه، وأما ادِّعائى إلى النمر بن قاسط، فإنى امرؤ منهم،\n_________\n(١) الخبر أخرجه ابن ماجه (باب من أدان دينًا لم ينو قضاءه): سنن ابن ماجه: ٢/٨٠٦.","vol":"4","page":324},{"text":"ولكن استرضع لى بالأبلة، فهذه اللكنة من ذلك، وأما المال، فهل ترانى أنفق إلا فى حقٍ» (١) تفرد به.\nزيد عن عمر منقطع، ولكن هذا من أحسن ما يروى، لأن الظاهر أنه سمعه من أبيه أسلم.\nثم وقفت على رواية الطبرانى له من طريق ربيعة بن عثمان، عن زيد بن أسلم، عن أبيه، عن صهيب، فذكره بأبسط منه (٢) . /\n\n<span data-type=\"title\" id=toc-2127>(سعيد بن المسيب عن صهيب)</span>\nقال النسائى فى كتابه الزينة (الرخصة فى خاتم الذهب للرجال):\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٣.\n(٢) يراجع تهذيب التهذيب: ٣/٣٩٥ بشأن زيد بن أسلم، والمعجم الكبير للطبرانى: ٨/٣٧.","vol":"4","page":325},{"text":"٥٣٦٤ - حدثنا محمد بن يحيى بن محمد بن كثير، حدثنا سعيد بن حفص النفيلى، حدثنا موسى بن أعين، عن عيسى بن يونس، عن الضحاك بن عبد الرحمن، عن عطاء الخراسانى، عن سعيد بن المسيب. قال: قال عمر لصهيب: ما لى أرى عليك خاتم الذهب؟ فقال: فقد رآه من هو خيرٌ منك فلم يعبه. قال: من هو؟ قال: رسول الله - ﷺ - (١) .\nقال أبو عبد الرحمن: وهذا حديث منكر (٢) .\n(حديث آخر عن سعيد عنه)\n٥٣٦٥ - قال الطبرانى: أنبأنا عبد الله بن الحسن المصيصى، حدثنا محمد بن يزيد بن سنان الرهاوى، سمعت أبى يقول: سمعت عطاء ابن أبى رباحٍ [يقول:] سمعت مجاهدًا [يقول:] سمعت [سعيد بن\n_________\n(١) المجتبى للنسائى: ٨/١٤٣.\n(٢) تحفة الأشراف: ٤/١٩٦.","vol":"4","page":325},{"text":"المسيب يقول: سمعت] صهيبًا يقول: سمعت رسول الله - ﷺ - يقول: «مَا آمَنَ بِالْقُرْآنِ مَنْ اسْتَحَلَّ مَحَارِمَهُ» (١) .\nوسيأتى من رواية أبى (٢) المبارك عن صهيب، وقد ضعفه الترمذى (٣) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦.\n(٢) فى المخطوطة: «ابن المبارك»، والتصويب من الترمذى ومن تحفة الأشراف: ٤/٢٠١.\n(٣) الخبر أخرجه الترمذى فى فضائل القرآن قال: هذا حديثٌ ليس إسناده بالقوى. وقد خولف وكيع فى روايته. وقال محمد أبو فروة: يزيد بن سنان الرهاوى ليس بحديثه بأس إلا من رواية ابنه محمد عنه. فإنه يروى عنه مناكير. واستكمل تعليقه على الخبر إلى أن قال: وأبو المبارك رجلٌ مجهول. صحيح الترمذى: ٥/١٨٠.","vol":"4","page":326},{"text":"٥٣٦٦ - قال الطبرانى: أحمد بن محمد المعينى (١) الأصبهانى، حدثنا زيد بن الحريش، حدثنا يعقول بن محمد، حدثنا حصين بن حذيفة حدثنى ابى وعمومتى، عن سعيد بن المسيب، عن صهيب. قال: قال رسول الله - ﷺ -: «أُرِيتُ دَارَ هِجْرَتِكُم سَبِخَةً بَيْنَ ظَهْرَانَىْ حَرَّةٍ. فَإِمَّا أَنْ يَكُونَ هَجَر، أَوْ يَكُونَ يَثْرِبٌ» .\nوخرج رسول الله - ﷺ - إلى المدينة، وخرج معه أبو بكر، وكنت قد هممت بالخروج معه، فصدنى فتيان من قريش. فجعلت ليلتى تلك أقوم لا أقعد. فقالوا: قد شغله الله عنكم ببطنه، ولم أكن شاكيًا. فناموا. فخرجت فلحقنى منهم أناس بعدما سرت يريدون ردى، فقلت لهم: هل لكم أن أعطيكم أوراقًا من ذهبٍ [وحلة سيراء لى بمكة وتخلون سبيلى، وتوثقون لى] فخلوا سبيلى، فقدمت على رسول الله - ﷺ -، وهو بقباء قبل أن يتحول منها، فلما رآنى، قال: «رَبِحَ الْبَيْعُ أيا يحيى»\n_________\n(١) الضبط: من المشتبه ص ٦٠٧ وهو خلاف الطبرانى.","vol":"4","page":326},{"text":"ثلاثًا، فقلت: يا رسول الله: ما سبقنى إليك أحدٌ، وما أخبرك إلا جبريل - ﵇ - (١) .\n\n<span data-type=\"title\" id=toc-2128>(شعيب الأنصارىّ المدنىّ عن صهيب) </span>(٢) /\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦؛ وقال الهيثمى: فيه جماعة لم أعرفهم، وما بين معكوفين استكمال من الهيثمى. مجمع الزوائد: ٦/٦٠.\n(٢) فى المخطوطة: سليم»، والتصويب من المرجع، ومن تحفة الأشراف: ٤/١٩٦، وقد سبق للمصنف على الوجه الصحيح.","vol":"4","page":327},{"text":"٥٣٦٧ - قال ابن ماجه فىالأحكام: حدثنا هشام بن عمار، حدثنا يوسف ابن محمد بن صيفى بن صهيب، عن عبد الحميد بن زياد ابن صيفى، عن شعيب بن عمرو، عن صهيب، قال: قال رسول الله - ﷺ -: «أَيُّما رَجٌلٍ يَدِينُ دَيْنًا، وَهُوَ يُجْمِعُ أَنْ لاَ يُوَفِّيَهُ لَقِىَ اللهَ سَارِقًا» (١) .\nوقد تقدم من رواية زياد بن صيفىّ عن صهيب (٢) .\n\n<span data-type=\"title\" id=toc-2129>(صالح بن صهيب، عن أبيه)</span>\n٥٣٦٨ - قال ابن ماجه: حدثنا الحسن بن الخلال، حدثنا بشر بن ثابت البزار، حدثنا نصر بن القاسم، عن عبد الرحيم بن داود، عن صالح بن صهيب، عن أبيه. قال: قال: رسول الله - ﷺ -: «ثَلاَثٌ فِيهنَّ الْبَرِكَةُ: الْبَيْعُ إلى أَجَلٍ، والمُقَارَضَةٌ، وَأَخْلاطُ الْبُرِّ بِالشَّعِيرِ لِلْبَيْتِ لاَ لِلْبَيْعِ» (٣) .\n_________\n(١) سنن ابن ماجه: ٢/٨٠٥.\n(٢) يرجع إليه ص ٣٢٤ من هذا الجزء.\n(٣) فى الزوائد: فى إسناده صالح بن صهيب. مجهول. وعبد الرحيم بن داود قال العقيلى: حديثه غير محفوظ. أ. هـ. قال السندى: ونصر بن القاسم قال البخارى: حديثه مجهول. والخبر أخرحه ابن ماجه فى التجارات (باب الشركة والمضاربة): سنن ابن ماجه: ٢/٧٦٨.","vol":"4","page":327},{"text":"<span data-type=\"title\" id=toc-2130>(ابنه صيفىّ عنه)</span>","vol":"4","page":328},{"text":"٥٣٦٩ - حدثنا (١) أبو النضر، حدثنا عبد الله بن المبارك، عن عبد الحميد بن صيفىّ، عن أبيه، عن جده، قال: إن صهيبًا قدم على النبى - ﷺ -، وبين يديه تمرٌ وخبزٌ، قال: «ادْنُ فكُلْ»، قال: فأخذ يأكلُ من التمر. قال النبى - ﷺ -: «إِنَّهُ بِعَيْنِكَ رَمَدٌ»، فقال: يا رسول الله إنَّما آكُلُ من الناحية الأخرى. قال: فتبسم رسول الله - ﷺ - (٢) .\nوقد رواه ابن ماجه فى الطب، عن عبد الرحمن بن عبد الوهاب، عن موسى بن إسماعيل، عن ابن المبارك، عن عبد الحميد بن صيفى، عن أبيه، عن صهيب.\nوهذا أحسن من قوله فى رواية أحمد، عن أبيه، عن جده: إنَّ صهيبًا (٣) .\n(حديث آخر عن أبيه صهيب)\n٥٣٧٠ - قال ابن ماجه فى اللباس: حدثنا أبو هريرة الصيرفى: محمد بن فراس، حدثنا عمر بن الخطاب بن زكريا الراسبى، حدثنا دفاع ابن دغفل السدوسى، عن عبد الحميد بن صيفى، عن أبيه، عن جده صهيب الخير. قال: قال رسول الله - ﷺ -: «إِنَّ أَحْسَنَ مَا اخْتَضَبْتُمْ بِهِ لَهَذَا السَّوادُ، أَرْغَبُ لِنِسَائِكُمْ فِيكُمْ، وَأَهْيَبُ لَكُمْ فى صُدُورِ عَدُوِّكُمْ» (٤) .\n_________\n(١) فى الأصل المخطوط: «قال»، وما أثبتناه من المرجع.\n(٢) من حديث عبد الحميد بن صيفى عن أبيه عن جده فى المسند: ٤/٦١.\n(٣) الخبر أخرجه ابن ماجه (باب الحمية) . وفى الزوائد: إسناده صحيح ورجاله ثقات. سنن ابن ماجه: ٢/١١٣٩.\n(٤) فى الزوائد: إسناده حسن. وعقب محقق السنن على الخبر فقال: هذا الحديث معارض لحديث النهى عن السواد. وهو أقوى إسنادًا، وأيضًا النهى يقدم عند المعارضة. ويرجع إلى الخبر فى (باب الخضاب بالسواد): سنن ابن ماجه: ٢/١١٩٧.","vol":"4","page":328},{"text":"وقد روى الطبرانى لصيفى، عن أبيه أحاديث كثيرة فيها غرابة.\nفى «صَلاةِ الجَمَاعَةِ تَعْدلُ صَلاةَ الرَّجُلِ وَحْدَه خَمْسًا وَعِشْرسنَ دَرَجَةً» (١) .\nو«عَلَيْنكُم/ بِالحِجامَةِ فى جَوْزَة الْقَمَحْدُوَةِ (٢) فَإِنَّها دَوَاءٌ مِنْ اثْنَيْنِ وَسَبْعِينَ دَاءً مِنْها الجنونُ والجُذَامُ، وَالْبَرَصُ، وَوَجَعُ الأَضْرَاسِ» (٣) .\nوقوله - ﵇ - لأبى بكر: «لَعَلَّكَ آذيته، فَإِنْ كُنْتَ قَدْ آذَيْتَهُ (٤) فَقَدْ آذَيْتَ اللهَ وَرَسُولَهُ» (٥) .\nوحديثًا فى الهجرة طويلًا فيه: أن رسول الله - ﷺ -، وأبا بكرٍ بعثا إليه من الغار ليهاجر معهما فوجده الرسول (٦) يصلى فرجع (٧) .\nومنها قوله: ما فاتنى موقف، ولا مشهد مع رسول الله - ﷺ -، ولا تركته بينى وبين العدو قط، وقد صحبته قبل أن يوحى إليه (٨) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٤١؛ وقال الهيثمى: فيه من لم يسم. مجمع الزوائد: ٢/٣٨.\n(٢) القمحدوه: الهنة الناشزة فوق القفا، وهى بين الذؤابة والقفا منحدرة عن الهامة. إذا استلقى الرجل أصابت الأرض من رأسه والجمع قماحد. والقمحدوه أيضًا أعلى القذال. اللسان: ٦/٣٧٣٥.\n(٣) المعجم الكبير للطبرانى: ٨/٤٢؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٥/٩٤.\n(٤) فى الأصل المخطوط: «لعلك أغضبته فإن كنت أغضبته، فقد أغضبت ... إلخ» والتعديل من المرجعين، وهو أشبه.\n(٥) المعجم الكبير للطبرانى: ٨/٤٢؛ وقال الهيثمى: فيه محمد بن الحسن ابن زبالة وهو ضعيف. مجمع الزوائد: ٩/٣٠٥.\n(٦) الرسول: هو أبو بكر فقد كان رسول النبى - ﷺ - إليه كما يتضح من سياق الخبر.\n(٧) المعجم الكبير للطبرانى: ٨/٤٣؛ وقال الهيثمى: فيه محمد بن الحسن بن زبالة، وهو متروك. مجمع الزوائد: ٦/٦٤.\n(٨) المعجم الكبير للطبرانى: ٨/٤٣؛ وقال الهيثمى: فيه محمد بن الحسن بن زبالة، وهو ضعيف. مجمع الزوائد: ٩/٣٠٦، وليس فى المرجعين عبارة «وقد صحبته قبل أن يوحى إليه» .","vol":"4","page":329},{"text":"<span data-type=\"title\" id=toc-2131>(عبد الله بن عمر عنه)</span>","vol":"4","page":330},{"text":"٥٣٧١ - حدثنا حجاج بن محمد، حدثنا ليث- يعنى ابن سعدٍ- حدثنى بكير- يعنى ابن عبد الله بن الأشج-، عن نابل (١): صاحب العباء، عن عبد الله بن عمر، عن صهيب صاحب رسول الله - ﷺ -، قال: مررت برسول الله - ﷺ -، وهو يصلى، فسلمت، فرد [إلىّ] إشارةً، وقال:: لاَ أَعلَمُ إلاَّ أَنَّهُ [قال:] إشارة باصبعه (٢) .\nرواه أبو داود، والترمذى، والنسائى، عن قتيبة، عن الليث به، وقال الترمذى: حسنٌ لا نعرفه إلى من حديث بكير (٣) .\nوقال النسائى: نابل ليس بالمشهور، قلت: روى عن بكير بن [عبد الله و] صاح بن عبيدٍ ووثقه النسائى فى رواية عنه، وكذلك ابن حبان، وقال البرقانى: قلت للدارقطنى: أَثِقَةٌ هو؟ فأشار بيده أن لا (٤) .\n\n<span data-type=\"title\" id=toc-2132>(عبد الرحمن بن أبى ليلى عنه)</span>\n٥٣٧٢ - حدثنا وكيعٌ. عن حماد بن سلمة، عن ثابت، عن عبد الرحمن بن أبى ليلى، عن صهيبٍ، قال: كان رسول الله - ﷺ - يحرك شفتيه أيام حُنيْنٍ بشىءٍ لم يكن يفعله قبل ذلك، قال: فقال النبى - ﷺ -:\n_________\n(١) نابل بموحدة بعد الألف صاحب العباء. ويقال: صاحب الشمال والشمال جمع شملة، ويقال: صاحب الأكسية. روى عن أبى هريرة وابن عمر. وعنه بكير بن عبد الله بن الأشج وصالح بن عبيد. تهذيب التهذيب: ١٠/٣٩٧.\n(٢) من حديث صهيب بن سنان فى المسند: ٤/٣٣٢؛ وما بن معكوفات استكمال منه.\n(٣) الخبر أخرجوه فى الصلاة: أبو داود فى (باب رد السلام فى الصلاة): سنن أبى داود: ١/٢٤٣؛ والترمذى فى (باب ما جاء فى الإشارة فى الصلاة): صحصح الترمذى: ٢/٢٠٣؛ والنسائى فى (باب رد السلام والإشارة فى الصلاة): المجتبى: ٣/٦.\n(٤) يرجع إلى هذه الأقوال فى تهذيب التهذيب: ١٠/٣٩٨؛ وما بين معكوفين استكمال منه ليصح المعنى.","vol":"4","page":330},{"text":"«إِنَّ نَبيًا كَانَ فيمَنْ كان قَبْلَكُم أَعْجَبَتْهُ أُمّتُهُ، فقال: لَنْ يَرومَ هَؤُلاءِ شَىءٌ فَأَوْحَى الله تعالى إليه: خَيِّرْهُم بَيْنَ إِحْدَى ثَلاثٍ: إِمَّا أَنْ أُسَلِّطَ عَلَيْهِم عَدُوًّا مِنْ غَيْرِهِم، فَيَسْتَبِيحَهُم، أَوْ الجُوعَ، أوِ المَوْتَ، قال: فقالوا: أَمَّا الْقَتْلُ [أَو الجُوعُ] فَلا طَاقَةَ لَنَا بِهِ، ولكنْ الموتُ» .\nقال: قال رسول الله - ﷺ -: «فَمَاتَ فى ثَلاثٍ سَبْعُونَ أَلْفًا» .\nقال: فقال: «فَأَنَا أَقُولُ الآنَ اللَّهُمّ بِكَ/ أُحَاوِلُ، وَبِكَ أَصُولُ، وَبِكَ أُقَاتِلُ» تفرد به أحمد، وإسناده على شرط مسلمٍ (١) .\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٢؛ وأخرجه الطبرانى فى الكبير: ٨/٤٨؛ وأخرجه الدارمى مختصرًا: سنن الدارمى: ٢/٢١٦.","vol":"4","page":331},{"text":"٥٣٧٣ - حدثنا بهز، وحجاج، قالا: حدثنا سليمان بن المغيرة، عن ثابتٍ، عن عبد الرحمن بن ابى ليلى، عن صهيبٍ، قال: قال رسول الله - ﷺ -: «عَجِبْتُ مِنْ أَمْرِ الْمُؤْمِن: إِنَّ أَمْرَ المُؤْمِنِ كُلُّهُ لَهُ خَيْرٌ، وَلَيْسَ ذَلِكَ لأحدٍ إلا لِلْمُؤْمِنِ: إِنْ أَصَابَتْهُ سَرَّاءَ شَكَرَ كَانَ ذَلِكَ خَيْرًا، وإِنْ أَصَابَتْهُ ضَرَّاءُ فَصَبَرَ كَانَ ذَلِكَ خَيْرً لَهُ» (١) .\nرواه مسلم عن هداب وشيبان بن فروخ كلاهما: عن سليمان بن المغيرة (٢) .\n٥٣٧٤ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن ثابتٍ البنانى، عن عبد الرحمن بن أبى ليلى، قال: قال رسول الله - ﷺ -: «إِذَا دَخَلَ أَهْلُ الجَنَّةِ الجَنَّةَ نُودُوا: يَا أَهْلَ الجنَّةِ إِنَّ لَكُمْ عِنْدَ اللهِ مَوْعِدًا لَمْ تَرَوْهُ، قالوا: وَمَا هُوَ؟ أَلَمْ تُبَيِّضْ وُحُوهَنَا؟ وتُزَحْزِحْنَا عَنِ النَّارِ؟ وَتُدْخِلْنَا\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٢.\n(٢) أخرجه مسلم فى الزهد، وهداب هو ابن خالد الأزدى. مسلم بشرح النووى: ٥/٨٤٤.","vol":"4","page":331},{"text":"الْجَنَّةَ؟ قال فَيَنْكَشِفُ الحِجابُ، فَيَنْظُرونَ إِلَيْهِ، فَوَا اللهِ مَا أَعْطَاهُم اللهُ شَيْئًا أَحَبَّ إِلَيْهِم مِنْهُ»، ثم قرأ رسول الله - ﷺ -: ﴿لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ﴾ (١) .\nوقال مرة: إذا أدخل أهل الجنة (٢) .\n_________\n(١) الآية ٢٦ من سورة يونس. والخبر من حديث صهيب بن سنان فى المسند: ٤/٣٣٢.\n(٢) لم ترد العبارة الأخيرة فى سياق الخبر عند أحمد.","vol":"4","page":332},{"text":"٥٣٧٥ - حدثنا عبد الرحمن بن مهدى، حدثنا حماد بن سلمة، عن ثابتٍ، عن عبد الرحمن بن ابى ليلى، عن صهيبٍ، عن النبى - ﷺ -، قال: «إِذَا دَخَلَ أَهْلُ الجنَّةِ الجنَّةَ، وَأَهْلُ النَّارِ النَّارَ نُودِىَ: يَا أَهْلَ الجنَّةِ إِنَّ لَكُم عِنْدَ الله مَوْعِدًا، فقالوا: أَلِمْ يُثْقِلْ مَوَازِينَنَا، وَيُعْطِينَا كُتَبَنَا بِأَيْمَانِنَا، وَيُدخِلُنَا الجنَّةَ، وَيُنَجِّينَا مِنَ النَّارِ؟ فَيُكشَفُ الحِجَابُ، قَال فَيتَجَلَّى [الله﷿-] لَهُم، قال: فَمَا أَعْطَاهُم اللهُ شَيْئًا أَحَبَّ مِن النَّظَرِ إِلَيْه» (١) .\nرواه مسلم والترمذى والنسائى، وابن ماجه من غير وجهٍ عن حماد ابن سلمة. قال الترمذى: إنما أسنده حماد بن سلمة [ورفعه] ورواه سليمان ابن المغيرة، عن ثابتٍ، عن عبد الرحمن بن أبى ليلى قوله (٢) .\nوقال ابن مسعود: وكذلك رواه حماد بن زيد وسليمان بن المغيرة، وحماد بن واقدٍ، عن ثابتٍ، عن عبد الرحمن بن أبى ليلى قوله (٣) .\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٢.\n(٢) الخبر أخرجه مسلم فى الغيمان (باب غثبات رؤية المؤمنين فى الآخرة ربهم): مسلم بشرح النووى: ١/٤٢٦؛ وأخرجه الترمذى فى صفة الجنة فى الباب: صحيح الترمذى: ٤/٦٨٧؛ وما بين معكوفين استكمال منه لعبارته؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/١٩٨؛ وأخرجه ابن ماجه فى المقدمة (باب فيما أنكرت الجهمية): سنن ابن ماجه: ١/٦٧.\n(٣) تحفة الأشراف: ٤/١٩٨.","vol":"4","page":332},{"text":"٥٣٧٦ - حدثنا عفان- من كنانة-، حدثنا سليمان- يعنى ابن المغيرة-، حدثنا ثابتٌ، عن عبد الرحمن بن أبى ليلى، عن صهيب. قال: كان رسول الله - ﷺ - إذا صلى همس شيئًا لا نفهمه، ولا يحدثنا به. قال: فقال رسول الله - ﷺ -: «فَطِنْتُمْ»؟ قال وائل: نعم.\nقال: «فَإِنِّى قَدْ ذَكَرْتُ نَبِيًا مِنَ الأَنْبِيَاءِ أُعْطِىَ جُنودًا مِنْ قَوْمِهِ، فقال: مَنْ يُكَافىءُ هَؤُلاءِ أَوْ مَنْ يَقُومُ لِهَؤُلاءِ، أَوْ كَلِمَةً شَبِيهَةً بِهَذِهِ- شَكّ سُلَيْمَانُ-، قال: فَأَوْحَى اللهُ إِلَيْهِ: اخْتَرْ لِقَوْمِكَ بَيْنَ إِحْدَى/ ثَلاثٍ: إِمَّا أَنْ أُسَلِّطَ [عَلَيْهِمْ] عَدُوًّا مِنْ غَيْرِهِمْ، أَوِ الجُوعَ، أَوِ المَوْتَ. قال: فَاسْتَشَارَ قَوْمَهُ فى ذَلِكَ، فقالوا: أَنْتَ نَبِىُّ الله نَكِلُ ذَلِكَ إِلَيْكَ، فَخِرْ لَنَا. قال فَقَامَ إلى صَلاتِهِ، قال: وَكَانُوا يَفْزَعُونَ إذَا فَزِعُوا إلى الصَّلاةِ، قال: فَصَلَّى، قال: أَمَّا عَدُوٌّ مِنْ غَيْرِهِم فَلاَ، أَوِ الجُوعَ فَلاَ، وَلَكِنِ المَوْتَ. قال: فَسَلَّطَ عَلَيْهِمْ [المَوْتُ] ثَلاثَةَ أَيَّامٍ، فَمَاتَ مِنْهُمْ سَبْعُونَ أَلْفًا، فَهَمْسِى الَّذى تَرَوْنَ أَنِّى أَقُولُ اللَّهُمَّ يَا ربِّ بِكَ أُقَاتِلُ، وَبِكَ أَصاوِلُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ» (١) .\nحدثنا عفان، حدثنا حماد بن سلمة بهذا الحديث سواء بهذا الكلام كله، وبهذا الإسناد، ولم يقل فيه: «كانوا إذا فزعوا [فزعوا] إلى الصلاة (٢) .\n٥٣٧٧ - حدثنا عفان من كتابه: حدثنا سليمان، حدثنا ثابتٍ، عن بن أبى ليلى، عن صهيب، قال: قال رسول الله - ﷺ -: «عَجِبْتُ لأَمْرِ الْمُؤْمِن. إِنَّ أَمْرَ المُؤْمِنِ كُلُّهُ لَهُ خَيْرٌ، لَيْسَ ذَلِكَ لأحدٍ إلا لِلْمُؤْمِنِ:\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٣، وما بين معكوفات استكمال منه.\n(٢) من حديث صهيب بن سنان فىالمسند: ٤/٣٣٣، وما بين معكوفين استكمال منه.","vol":"4","page":333},{"text":"إِنْ أَصَابَتْهُ سَرَّاءَ شَكَرَ وَكَانَ خَيْرًا، وإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ وكَانَ خَيْرً» (١) .\n_________\n(١) المصدر السابق،","vol":"4","page":334},{"text":"٥٣٧٨ - حدثنا عفان، حدثنا حماد- يعنى ابن سلمة-، حدثنا ثابتٌ، عن عبد الرحمن بن أبى ليلى، عن صهيبٍ: أن رسول الله - ﷺ - كان أيام حُنين يحرك شفتيه بعد صلاة الفجر بشىءٍ لم نكن نراه يفعله، فقلنا: يا رسول الله إنا نراك تفعل شيئًا لم تكن تفعله، فما هذا الذى تحرك شفتيك؟ قال: «إِنَّ نَبِيًا فِيمَن كَانَ قَبْلَكُم أَعْجَبَتْهُ كَثْرَةَ أُمَّتِهِ، قال: لَن يَرُومَ هَؤُلاءِ شَىْءٌ، فَأَوْحَى الله إليه أن خَيِّرْ أُمَّتَكَ بَيْنَ إِحْدَى ثَلاثٍ: إِمَّا أَنْ نُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ، فَيَسْتَبِيحَهُم، أَوِ الجُوعَ، وَإِمَّا أَنْ أُرْسِلَ عَلَيْهِمُ المَوْتَ، [فَشَاوَرَهُمْ، فقالوا: أَمَّا العَدُوٌّ فَلاَ طَاقَةَ لَنَا بِهِ، وَأَمّا الجُوعَ فَلاَ صَبْرَ لَنَا عَلَيْهِ، وَلَكِنِ المَوْتَ] . فَأَرْسَلَ عَلَيْهِمُ المَوْتَ، فَمَاتَ مِنْهُمْ فِى ثَلاثَةِ أَيَّامٍ سَبْعُونَ أَلْفًا، قال رسول الله - ﷺ -: فَأَنَا أَقُولُ الآن حَيْثُ رَأَى كَثْرَتُهم: اللَّهُمَّ بِكَ أُحَاوِلُ، وَبِكَ أَصاوِلُ، وَبِكَ أُقَاتِلُ» (١) .\n٥٣٧٩ - حدثنا عفان، حدثنا حماد، أنبأنا ثابتٌ. عن عبد الرحمن بن أبى ليلى، عن صهيبٍ: أن رسول الله - ﷺ - تلا هذه الآية ﴿لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ﴾ .\nقال: «إِذَا دَخَلَ أَهْلُ الجَنَّةِ الجَنَّةَ وَأَهْلُ النَّارِ النَّارَ نَادَى مُنادٍ: يَا أَهْلَ الجنَّةِ إِنَّ لَكُمْ عِنْدَ اللهِ مَوْعِدًا يُرِيدُ أَنْ يُنْجِزُكُمُوهُ، فَيَقُولُونَ: وَمَا هُوَ؟ أَلَمْ يُثْقِلْ مَوَازِينَنَا؟ وَيُبَيِّضْ وُجُوهَنَا؟ وَيُدْخَلِنَا الجَنَّةَ، وَيُخْرِجنَا مِنَ النَّارِ؟\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٣، وما بين معكوفين استكمال منه.","vol":"4","page":334},{"text":"قال: فَيُكَشَفَ لهم الحِجابُ، فَيَنْظُرونَ إِلَيْهِ، قال: فَوَا اللهِ مَا أَعْطَاهُم شَيْئًا أَحَبَّ إِلَيْهِم مِنَ النَّظَرِ إِلَيْهِ، وَلا أَقَرَّ لأعينهم» (١) .\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٤/٣٣٣.","vol":"4","page":335},{"text":"٥٣٨٠ - حدثنا عبد الرحمن بن مهدى، أنبأنا سليمان بن المغيرة، عن ثابتٍ، عن عبد الرحمن بن أبى ليلى، عن صهيبٍ/ قال: قال رسول الله - ﷺ -: «عَجِبْتُ مِنْ قَضَاءِ اللهِ للْمُؤْمِن: إِنَّ أَمْرَ المُؤْمِنِ كُلُّهُ خَيْرٌ، ولَيْسَ ذَلِكَ إلا لِلْمُؤْمِنِ: إِنْ أَصَابَتْهُ سَرَّاءَ فَشَكَرَ كَانَ خَيْرًا لَهُ، وإِنْ أَصَابَتْهُ ضَرَّاءُ فَصَبَرَ كَانَ خَيْرً لَهُ» (١) .\n٥٣٨١ - حدثنا عبد الرحمن بن مهدى، حدثنا سليمان بن المغيرة، عن ثابت، عن عبد الرحمن بن أبى ليلى، عن صهيبٍ، قال: كان رسول الله - ﷺ - إذا صلى همس شيئًا لا نفهمه، ولا يخبرنا به. قال: «أَفَطِنْتُم لِى؟»، قلنا: نعم. قال: «َإِنِّى ذَكَرْتُ نَبِيًا مِنَ الأَنْبِيَاءِ أُعْطِىَ جُنودًا مِنْ قَوْمِهِ، فقال: مَنْ يُكَافىءُ هَؤُلاءِ أَوْ مَنْ يَقُومُ لِهَؤُلاءِ، أَوْ غَيْرِهَا مِنَ الْكَلامِ، فَأَوْحَى اللهُ إِلَيْهِ أَنِ اخْتَرْ لِقَوْمِكَ إِحْدَى ثَلاثٍ: إِمَّا أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ، أَوِ الجُوعَ، أَوِ المَوْتَ، فَاسْتَشَارَ قَوْمَهُ فى ذَلِكَ، فقالوا: أَنْتَ نَبِىُّ الله وَكُلُ ذَلِكَ إِلَيْكَ، خِرْ لَنَا، فَقَامَ إلى الصَّلاةِ- وَكَانُوا إذَا فَزِعُوا فَزِعُوا إلى الصَّلاةِ- فَصَلَّى مَا شَاءَ الله، قال: ثم قال: أَىْ رَبِّ أَمَّا عَدُوٌّ مِنْ غَيْرِهِم فَلاَ، أَوِ الجُوعَ فَلاَ، وَلَكِنِ المَوْتَ، فَمَاتَ مِنْهُمْ سَبْعُونَ أَلْفًا، فَهَمْسِى الَّذى تَرَوْنَ أَنِّى أَقُولُ: اللَّهُمَّ يَا ربِّ بِكَ أُقَاتِلُ، وَبِكَ أَصاوِلُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ» (٢) .\n_________\n(١) من حديث صهيب فى المسند: ٦/١٥.\n(٢) من حديث صهيب بن سنان فى المسند: ٦/١٦.","vol":"4","page":335},{"text":"٥٣٨٢ - حدثنا روح، حدثنا حماد، عن ثابتٍ، عن عبد الرحمن ابن أبى ليلى، عن صهيبٍ أن النبى - ﷺ - كان يقول إذا لقى العدو: «اللَّهُمّ بِكَ أَحُولُ، وَبِكَ أَصُولُ، وَبِكَ أُقَاتِلُ» (١) .\n٥٣٨٣ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا ثابتٌ، عن عبد الرحمن ابن أبى ليلى، عن صهيبٍ، قال: بينا رسول الله - ﷺ - قاعدٌ مع أصحابه [إذ ضحك]، فقال: «أَلاَ تَسْأَلُونِى مِمَّ أَضْحَكُ؟»، قالوا: يا رسول الله ومم تضحك؟ قال: «عَجِبْتُ لأَمرِ المُؤْمِن إِنَّ أَمْرَهُ كُلُّهُ خَيْرٌ إِنْ أَصَابَهُ مَا يُحِبُّ حَمِدَ الله، فَكَانَ لَهُ خَيْرٌ، وَإِنْ أَصَابَهُ مَا يَكْرَهُ فَصَبَرَ كَانَ لَهُ خَيْرٌ، وَلَيْسَ كلُّ أَحَدٍ أَمْرُهُ كُلُّهُ [لَهُ] خَيْرٌ إلاَّ الْمُؤْمِنَ» .\nوقد حدثناه عفان أيضًا، قال: حدثنا سليمان، قال: حدثنا ثابتٌ هذا اللفظ بعينه، واراه وهم، هذا لفظ حمادٍ، وقد حدثنا، قال: حدثنا سليمان، قال: حدثنا نحوًا من لفظ عبد الرحمن، عن سليمان، وذلك من كتابه قرأه علينا (٢) .\n٥٣٨٤ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا ثابتٌ، عن عبد الرحمن ابن أبى ليلى، عن صهيب: أن رسول الله - ﷺ -، قال: «كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ، وَكَانَ لَهُ سَاحِرٌ، فَلَمَّا كَبِرَ السَّاحِرُ قال لِلْمَلِكِ: إِنِّى قَدْ كَبِرَتْ سِنِّى، وَحَضَرَ أَجَلِى، فَادْفَعْ إِلَىَّ غُلامًا لأُعَلِّمَهُ السِّحْرَ، فَدَفَعَ إِلَيْهِ غُلامًا كَانَ يُعَلِّمُه السِّحرَ، وَكَانَ [بَيْنَ] السَّاحِرِ وَبَيْنَ المَلِكِ رَاهِبٌ، فَيَأْتِى الْغُلامُ/ عَلَى الرَّاهِبِ، فَسَمِعَ مِنْ كَلامِهِ، فَأَعْجَبَهُ نَحْوُهُ وكلامه، فَكَانَ إذا أَتَى السَّاحِرَ ضَرَبَهُ، وقال: مَا حَبَسَكَ؟ وإذا أتى\n_________\n(١) من حديث صهيب بن سنان فى المسند: ٦/١٦.\n(٢) المرجع السابق، وما بين معكوفات استكمال منه.","vol":"4","page":336},{"text":"أهلَهُ ضَرَبُوهُ، وقالوا: مَا حَبَسَكَ، فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ، فقال: إذَا أَرَادَ السَّاحِرُ أن يَضربك فقل: حبَسَنِى أَهْلِى، وإذا أرادَ أَهْلُكَ أَنْ يَضْرِبُوكَ فقل حَبَسَنِى السَّاحِرُ.\nقال: فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى ذاتَ يَوْمٍ عَلَى دَابَّةٍ، فَظِيعَةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ، فَلا يَسْتَطِيعُونَ أَنْ يَجُوزُوا، فقال: اليومَ أَعْلَمُ أَمْرُ الرَّاهبِ أَحَبُّ إلى [اللهِ] أَمْ أَمْرُ السَّاحِرِ، فَأَخَذَ حَجَرًا، فقال: اللَّهُم إِنْ كَانَ أَمْرُ الرَّاهِبِ أحبَّ إِلَيْكَ وَأَرْضَى لَكَ مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَجُوز النَّاسُ، وَرَمَاهَا فَقَتَلَهَا، وَمَضَى. فَأَخْبَرَ الرَّاهبَ بِذَلِكَ، فقال: أَىْ بُنَىَّ أَنْتَ أَفْضَلُ مِنِّى، وَإِنَّكَ سَتُبْتَلَى، فَإِن ابْتُلِيتَ فَلا تَدُلَّ عَلَىَّ.\nفَكَان الغُلامُ يُبْرِئُ الأكمَهَ، وَسَائِرَ الأَدْواءِ وَيَشْفِيهُمْ، وَكَانَ جَليسٌ لِلْمَلِكِ، فَعَمِىَ، فَسَمِعَ بِهِ، وَأَتَاهُ بِهَدَايَا كَثِيرةٍ. فقال: اشْفِنِى وَلَكَ مَا هَا هُنَا أَجْمَعُ، فقال: مَا أَنَا أَشْفِى إِنَّمَا يَشْفِى اللهُ، وَإِنْ آمَنْتَ بِهِ دَعَوْتُ الله فَشَفَاكَ، وَآمَنَ، فَدَعَا الله، فَشَفَاهُ، ثم أتَى الملك فَجَلَسَ مِنْهُ نحوَ مَا كانَ يجلسُ، فقال له الملك: يا فُلانُ مَنْ رَدَّ عَلَيْكَ بَصَرَكَ؟ فقال: رَبِّى، [قال: أنا؟ قال: لا، ولكن ربّى] وربك الله، قال: أوَ لَك: رَبٌّ غَيْرِى؟ قال: نعم، فلم يزل يعذبه حتى دله على الغلام، فبعث إليه فقال: أىْ بنى [قد] بَلَغَ مِنْ سِحْرِكَ أَنْ تُبْرِئ الأكمَهَ، والأَبْرَصَ، وهذه الأَدواء؟ قال: ما أَشفى أنا أحدًا، ما يشفى إلا الله، قال: أنا؟ قال: لا، قال: أو لك ربُّ غيرى؟ قال: نعم ربّى وربك الله، فأخذه أيضًا بالعذاب، فلم يزل به حتى دله على الراهب، فأتى بالراهب، فقال: ارجع عن دينك، فأبى، فوضع المنشار فى مفرق رأسه، حتى وقع شقّاه [وقال للأعمى: ارجع عن دينك، فأبى، فوضع المنشار فى مفرق","vol":"4","page":337},{"text":"رأسه حتى وقع شقّاه] فى الأرض، وقال للغلام: ارجع عن دينك، فأبى فبعث به [مع نفرٍ] إلى جَبَلِ كذا وكذا، وقال: إذا بلغتم ذروته، فإن رجع عن دينه، وإلا فدهدهوه (١) من فوقه، فذهبوا به، فلمَّا عَلَوْا به الجبل، قال: اللهمّ اكفنيهم بما شئت، فرجف بهم الجبلُ، فدُهدهوا أجمعون وجاء الغلام يتلمس، حتى دخل على الملك، فقال: ما فعل أصحابك؟ فقال: كفانيهم الله، فبعث به مع نفر فى قُرْقُورٍ (٢)،\nفقال: إذا لججتم به البحر، فإن رجع عن دينه، وإلا فغرقوه، فلَجِّجُوا بِهِ البحر، فقال الغلام: اللهم اكفنيهم بما شئت، فغرقوا أجمعون، وجاء الغلام يتلمس، حتى دخل على الملك، فقال: ما فعل أصحابك؟ فقلا: كفانيهم الله، ثم قال الملك: إنك لست بقاتلى حتى تفعل ما آمُرُك به. فإن أنت/ فعلت ما آمُرُك به قتلتنى، وإلاَّ فإنَّكَ لا تستطيعُ قتلى. قال: وما هو؟ قال: تجمع الناس فى صعيدٍ واحدٍ. ثم تصلبنى على جذعٍ، فتأخذ سهمًا من كنانتى، ثم [قل]: بِسْمِ اللهِ رَبِّ الغُلامِ، فإنَّك إذا فعلت ذلك قتلتنى، ففعل، ووضع السَّهْمَ فى كَبِدِ قوسه، ثم رماه، وقال: بسم الله [رب] الغلام، فوضع السهم فى صدغه، فوضع الغلام يده على موضع السهم، ومات، فقال النَّاسُ: آمنا برب الغلام، فقيل للملك: أرأيت ما كنت تحذرُ، فقد والله نزل بك، قد آمن النَّاسُ كلهم، فأمر بأفواه السكك، فخُدِّدَت فيها الأخدود، وأضرمت فيها النيران، وقال: من رجع عن دينه، فدعوه، وإلا فأقحموه فيها، قال: فكانوا يتعادون فيها، ويتدافعون، فجاءت امرأةٌ بابن لها تُرضعه، فكأنها\n_________\n(١) دهدهوه: دحرجوه. النهاية: ٢/٣٧.\n(٢) القرقور: السفينة العظيمة. النهاية: ٣/٢٤٦..","vol":"4","page":338},{"text":"تقاعست أن تقع فى النار، فقال الصَّبىُّ: يا أماه اصبرى، فإنك على الحق (١) .\nوكذلك رواه مسلم، والنسائى من حديث حماد بن سلمة، زاد النسائى: وحماد بن زيد، والترمذى، من حديث عبد الرزاق، عن معمر كلهم: عن ثابتٍ به نحوه، وقال الترمذى: حسن غريب (٢) .\nقلت: وقد بسطناه فى تفسير سورة البروج (٣) .\n\n<span data-type=\"title\" id=toc-2133>(كعب بن ماتع الحميرى، وهو كعب الأخبار عن صهيبٍ الرومىّ)</span>\n_________\n(١) من حديث صهيب فى المسند: ٦/١٦، وما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه مسلم فى الزهد (باب قصة أصحاب الأخدود): مسلم بشرح النووى: ٥/٨٤٨؛ وأخرجه الترمذى فى تفسير سورة البروج: ٥/٤٣٧؛ وأخرجه النسائى فى الكبرى واليوم والليلة كما فى تحفة الاشراف: ٤/١٩٩.\n(٣) تفسير ابن كثير: ٤/٤٩٣.","vol":"4","page":339},{"text":"٥٣٨٥ - قال النسائى فى كتاب السير: حدثنا محمد بن نصر، حدثنا أيوب ابن سليمان، حدثنا أبو بكر [بن أبى أويس]، عن سليمان [ابن بلال]، عن أبى سهيل بن مالك، عن أبيه: أنه كان يسمع قراءة عمر بن الخطاب، وهو يؤم الناس فى مسجد رسول الله - ﷺ - من دار أبى جهم، وقال كعب الأحبار: والذى فلق البحر لموسى إن صهيبًا حدثنى: أن محمدًا رسول الله - ﷺ - لم يكن يرى قرية يريد دخولها إلا قال حين يراها: «اللَّهُمّ رَبّ السَّمَواتِ السَّبْعِ وَمَا أَظْلَلْنَ، وَرَبّ الأَرْضِين السَّبْعِ وَمَا أَقْلَلْنَ، وَرَبَّ الشَّياطِينِ وَمَا أَضْلَلْنَ، وَرَبَّ الرِّياحِ وَمَا ذَرَيْنَ، فإنا نَسْأَلُكَ خير هذهِ القَرْيَةِ، وَخَيْرَ أَهْلِهَا، وَنَعُوذُ بَكَ مِنْ شَرِّهَا، وشَرَّ أَهْلِهَا، وشَرِّ مَا فيها» .","vol":"4","page":339},{"text":"وحلف كعبٌ بالذى فلق البحر لموسى إنها كانت دعوات داود حين يرى قرية (١) .\nورواه النسائى أيضًا من حديث موسى بن عقبة، عن عطاء بن أبى مروان، عن أبيه، عن عبد الرحمن بن مغيث، قال: قال كعبٌ: فذكره، قال النسائى: وأبو مروان هذا ليس بالمعروف (٢) .\nقلت: هو أسلمى مختلف فى اسمه، وصحبته فعده الواقدى وابن جرير فى الصحابة، ووثقه العجلى وابن حبان، وذكراه فى التابعين (٣) .\nثم روى النسائى هذا الحديث من طريق/ محمد بن إسحاق [قال]: حدثنى من لا أتهم، عن عطاء بن أبى مروان، عن أبى مغيث بن عمرو، عن النبى - ﷺ -، فذكره (٤) .\n(حديث آخر عن كعبٍ، عن صهيبٍ)\n_________\n(١) الخبر أخرجه النسائى فى السير فى الكبرى كما فى تحفة الأشراف: ٤/٢٠١، وما بين معكوفات استكمال منه؛ وأخرجه الطبرانى فى الكبير: ٨/٣٩.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٠٠.\n(٣) أبو مروان الأسلمى: مختلف فى صحبته، وقيل اسمه سعيد، وقيل مغيث، وقيل عبد الله بن مصعب، وقيل غير ذلك، روى عن على وأبى ذر وأم المطاع الأسلمية- ولها صحبة- وكعب الأحبار وعبد الرحمن بن مغيث وأبى المغيث بن عمرو على خلاف فيه. وعنه ابنه عطاء وعبد الرحمن بن عطاء، ويرجع إلى الأقوال التى ساقها المصنف عنه فى تهذيب التهذيب: ١٢/٣٣٠؛ وإلى الثقات لابن حبان: ٥/٥٨٥.\n(٤) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٠١.","vol":"4","page":340},{"text":"٥٣٨٦ - قال الطبرانى: حدثنا على بن المبارك الصنعانى، حدثنا إسماعيل بن ابى أويس، حدثنا ابن أبى الزناد، عن موسى بن عقبة، عن عطاء بن أبى مروان، [عن أبيه]، عن كعب الأحبار، قال: إنا نجد فى التوراة أن داود نبى الله - ﵇ - كان إذا انصرف من","vol":"4","page":340},{"text":"صلاته قال: «اللهم أصلح لى دينى الذى هو عصمة أمرى، وأصلح لى دنيايى التى جعلت فيها معاشى، اللهم إنى أعوذ برضاك من سخطك، وأعوذ بعفوك من نقمتك، وأعوذ بك منك، لا مانع لما أعطيت، ولا معطى لما منعت، ولا ينفع ذا الجد منك جده» .\nقال كعب الأحبار: وأخبرنى صهيبٌ: أن رسول الله - ﷺ - كان ينصرف بهذا الدعاء من صلاته (١) .\nالتوراة فى اصطلاحهم اسم جنس لكل كتاب متقدم يدخل فيه توراة موسى، وما بعدها من كتب الأنبياء. ليعلم ذلك.\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٨/٣٨؛ كما أخرجه النسائى فى الصلاة (نوع آخر من الدعاء عند الانصراف من الصلاة): المجتبى: ٣/٦٢.","vol":"4","page":341},{"text":"٥٣٨٧ - قال الطبرانى: حدثنا إبراهيم بن هاشم البغوى، حدثنا عمرو بن الحصين العقيلى، حدثنا الفضيل بن سليمان، حدثنا موسى بن عقبة، عن عطاء بن أبى مروان، عن أبيه، عن عبد الرحمن بن مغيث، عن كعب الأحبار، حدثنى صهيبٌ، قال: كان رسول الله - ﷺ - يدعو [يقول]: «اللَّهُمَّ لَسْتَ بِإَلهٍ اسْتَحْدَثْنَاهُ، ولاَ بِرَبٍّ ابْتَدَعْنَاهُ، وَلاَ كَانَ لَنَا مِنْ قَبْلِكَ مِنْ إِلَهٍ نَلْجَأُ إِلَيْهِ، وَنَذّرَكَ، وَلاَ أَعَانَكَ عَلَى خَلْقِنَا أَحَدٌ فَنَشْرَكَهُ فِيكَ، تَبَارَكْتَ، وَتَعَالَيْتَ» .\n\nقال كعب: «وهكذا كان نبى الله داود ﵇ يدعو» (١) .\nهذا حديثٌ غريب جدًا (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٩.\n(٢) قال الهيثمى: رواه الطبرانى. وفيه عمرو بن الحصين العقيلى وهو متروك. مجمع الزوائد: ١٠/١٧٩، ١٨٣.","vol":"4","page":341},{"text":"<span data-type=\"title\" id=toc-2134>(أبو ليلى عن صهيبٍ)</span>","vol":"4","page":342},{"text":"٥٣٨٨ - (قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا محمد بن يحيى بن أبى سمينة.\nوحدثنا أحمد بن عمرو البزار، حدثنا محمد بن بشار بندار، قالا: حدثنا عثمان ابن عمر، حدثنا النهاس بن قهم (١)،\nحدثنا القاسم بن عوف الشيبانى. عن بن أبى ليلى، عن أبيه، عن صهيبٍ، أن معاذ بن جبل لما قدم الشام رأى اليهود يسجدون لأحبارهم، وعلمائهم، ورأى النصارى يسجدون لأساقفتهم، [فلما قدم على رسول الله - ﷺ - سجد له، فقال: «مَا هَذَا يَا مُعَاذ؟» فقال: إنى قدمت الشام، فرأيت اليهود يسجدون لعلمائهم وأحبارهم، ورأيت النصارى يسجدان لقسيسيهم] ورهبانهم، فقلت: مَا هَذا؟ قالوا: تحية للأنبياء، فقال رسول الله - ﷺ -: «كَذَبُوا عَلَى أَنْبِيَائِهِم، كَمَا حَرَّفُوا كِتَابَهُم، لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ المَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا» / (٢) .\n_________\n(١) الأسماء غير واضحة بالمخطوطة: والضبط من الطبرانى.\n\nومحمد بن بشار بندار روى عن عثمان بن عمر بن فارس، وروى عثمان عن النهاس بن قهم القيسى أبو الخطاب البصرى. يراجع بشأنهم تهذيب التهذيب: ٧/١٤٢، ٩/٧٠، ١٠/٤٧٨.\n(٢) المعجم الكبير للطبرانى: ٨/٣٥؛ وما بين معكوفين استكمال منه؛ ورواه البزار وقال: اختلف فى روايته: فرواه قتادة عن القاسم، عن زيد بن أرقم- ورواه هشام عن القاسم عن عبد الرحمن بن أبى ليلى عن أبيه عن معاذ، وقال النهاس: عن القاسم عن عبد الرحمن بن أبى ليلى عن أبيه عن صهيب. وأحسب الاختلاف من جهة القاسم؛ لأن كل من رواه عنه ثقة. كشف الأستار: ٢/١٧٩؛ وقال الهيثمى: رواه البزار وفيه النهاس بن قهم وهو ضعيف. مجمع الزوائد: ٤/٣٠٩.","vol":"4","page":342},{"text":"<span data-type=\"title\" id=toc-2135>(أبو المبارك- أحد المجاهيل- عن صهيبٍ، ولم يدركه)</span>","vol":"4","page":343},{"text":"٥٣٨٩ - قال الترمذى: فى فضائل القرآن: حدثنا محمد بن إسماعيل الواسطى، حدثنا وكيعٌ، عن أبى فروة: يزيد بن سنان، عن أبى المبارك، عن صهيبٍ، عن النبى - ﷺ -، قال: «مَا آمَنَ بِالْقُرْآنِ مَنْ اسْتَحَلّ مَحَارِمَهُ» .\nثم قال: [هذا حديثٌ ليس] إسناده بالقوى. وروى محمد بن يزيد ابن سنانٍ، عن أبيه هذا الحديث، فزاد فى [هذا] الإسناد: عن مجاهد، عن سعيد بن المسيب، عن صهيبٍ، ولا يتابع [محمد بن يزيد] على روايته، وهو ضعيفٌ، وأبو المبارك شيخ مجهول (١) .\nوكذا قال أبو حاتم الرازى: هو مجهول، وقد ذكره ابن حبان فى الثقات (٢) .\n\n<span data-type=\"title\" id=toc-2136>(رجلٌ من النمر بن قاسط عنه)</span>\n٥٣٩٠ - حدثنا هشيم، أنبأنا عبد الحميد بن جعفر، عن الحسن ابن محمد الأنصارى، قال: حدثنى رجلٌ من النمر بن قاسطٍ، قال: سمعت صهيبَ بن سنانٍ يحدث، قال: قال رسول الله - ﷺ -: «أَيُّمَا رَجُلٍ أَصْدَقَ امْرَأَةً صَدَاقًا، والله يَعْلَمُ أَنَّهُ لا يُرِيدُ أَدَاءَهُ إِلَيْهَا، فَغَرَّهَا بِاللهِ،\n_________\n(١) صحيح الترمذى: ٥/١٨٠. وما بين معكوفات استكمال منه؛ وأبو المبارك روى عن عطاء بن رباح. وأرسل عن صهيب. وروى عنه أبو فروة: يزيد بن سنان الرهاوى. قال الترمذى: مجهول، وذكره ابن حبان فى الثقات. تهذيب التهذيب: ١٢/٢٢٠؛ وأورد صاحب الميزان هذا الخبر فى ترجمة أبى المبارك ثم قال: محمد بن يزيد الذى جود سنده ليس بعمدة كأبيه. ثم ناقش طرق الخبر إلى أن قال: فأبو المبارك لا تقوم به حجة لجهالته. الميزان: ٤/٥٦٧.\n(٢) لفظ أبى حاتم: هو شبيه بالمجهول. تهذيب التهذيب: ٢/٢٢٠.","vol":"4","page":343},{"text":"وَاسْتَحَلَّ فَرْجَهَا بِالْبَاطِلِ، لَقِىَ اللهَ يَوْمَ يَلْقَاهُ وَهُوَ زَانٍ، وَأَيُّمَا رَجُلٍ ادَّانَ مِنْ رَجُلٍ دَيْنًا والله يَعْلَمُ مِنْهُ أَنَّهُ لاَ يُرِيدُ أَدَاءَهُ إليه، فَغَرَّه بِاللهِ، واسْتَحَلَّ مَالَهُ بِالْبَاطِلِ لَقِىَ الله يَوْمَ يَلْقَاه، وَهُوَ سَارِقٌ»، تفرد به أحمد من هذا الوجه (١) .\nوقد تقدم فيما رواه ابن ماجه من طريق زيادٍ بن صيفىّ عن جده صهيب مرفوعًا مثله (٢) .\nورواه الطبرانى من حديث صيفىّ بن صهيب عن أبيه كما ها هنا سواء فلعله هذا المبهم والله أعلم (٣) .\n_________\n(١) من حديث صهيب بن سنان من النمر بن قاسط فى المسند: ٤/٣٣٢.\n(٢) يرجع إلى حديثه عند ابن ماجه ص ٢٥٧.\n(٣) المعجم الكبير للطبرانى: ٨/٤٠؛ وقال الهيثمى: رواه الطبرانى فى الكبير، وعمرو بن دينار هذا متروك. مجمع الزوائد: ٤/١٣١.","vol":"4","page":344},{"text":"<span data-type=\"title\" id=toc-2137>٨٤٦- (صهيبُ بن النعمان) </span>(١)\n٥٣٩١ - قال الطبرانى: حدثنا الحسن بن على المعمرى (٢)، حدثنا أيوب بن محمد الوراق، حدثنا محمد بن مصعب القرقسانى، حدثنا قيس بن الربيع، عن منصور، عن هلال بن يساف، عن صهيب بن النعمان، قال: قال رسول الله - ﷺ -: «فَضْلُ صَلاةِ الرَّجُلِ فِى بَيْتِهِ عَلَى صَلاتِهِ حَيْثُ يَرَاهُ النَّاسُ كَفَضْلِ الْمَكْتُوبَةِ عَلَى النَّافِلَةِ (٣)»\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٩؛ والغصابة: ٢/١٩٦؛ والاستيعاب: ٢/١٨٢.\n(٢) فى الاصل المخطوط: «الحسن بن على العمرى»، خلافًا للطبرانى، والصواب: المعمرى الحافظ واسع العلم والرحلة، سمع على بن المدينى وشيبان والطبقة وله غرائب وموقوفات يرفعها. الميزان: ١/٥٠٤.\n(٣) المعجم الكبير للطبرانى: ٨/٥٣؛ وقال الهيثمى: فيه محمد بن مصعب القرقسانى ضعفه ابن معين وغيره، ووثقه أحمد: ٢/٢٤٧.","vol":"4","page":344},{"text":"وهذا غريبٌ من هذا الوجه، والمراد من ذلك صلاة النافلة، كما ثبت فى الصحيحين عن زيد بن ثابت: «أفضل الصلاة صلاة المرء فى بيته إلا المكتوبة» (١) . /\n_________\n(١) يرجع إلى حديث زيد بن ثابت فى صحيح البخارى بشرح فتح البارى: ٢/٢١٤.","vol":"4","page":345},{"text":"<span data-type=\"title\" id=toc-2138>٨٤٧- (صُؤَابٌ: رجلٌ من الصحابة) </span>(١)\nكان لا يأكل حتى يحضر سماطة يتيم أو يتيمان.\n٥٣٩٢ - رواه أبو نعيم، عن أحمد بن محمد بن يوسف، عن أبى القاسم البغوى: حدثنا على بن مسلم، حدثنا عبد الصمد، حدثنا همام- جارٌ لنا يُكنى أبا أيوب-، قال: كان ها هنا رجلٌ من أصحاب النبى - ﷺ -، يقال له: صؤاب كان لا يضع خوانة إلا دعا يتيمًا أو يتيمين (٢) . والله أعلم، والحمد لله.\nآخر الجزء الثلاثين، والله أعلم بالصَّواب\nوفيه إلى آخر حرف الصاد\nويليه الجزء الحادى والثلاثين\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠؛ وقال ابن حجر: بضم أوله وبهمزة على الواو ضبطه ابن نقطة. الإصابة: ٢/١٩٦.\n(٢) المرجعان السابقان.","vol":"4","page":345},{"text":"الجُزء الحادى والثلاثون\n\n<span data-type=\"title\" id=toc-2139>حرف الضاد</span>","vol":"4","page":347},{"text":"<span data-type=\"title\" id=toc-2140>٨٤٨ - (الضَّحَّاكُ بنُ أبى جَبِيرَةٍ) </span>(١)\n٥٣٩٣ - قال الحافظ أبو يعلى الموصلى فى مسنده: حدثنا هدبة، وإبراهيم ابن الحجاج، قالا: حدثنا حماد بن سلمة، عن داود بن أبى هند، عن الشعبى، عن الضحاك بن أبى جبيرة، قال: كانت لهم ألقاب فى الجاهلية، فدعا رسول الله - ﷺ - رجلًا بلقبه، فقيل له: يا رسول الله إنه يكرهه، فأنزل الله تعالى ﴿وَلا تَنَابَزُوا بِالأَلْقَابِ﴾ (٢) .\nكذا شرحها أبو يعلى، وساق الحديث فى مسنده، وقد رواه إسماعيل ابن علية، وبشر بن المفضل، وحفص بن غياث، وشعبة: عن داود بن أبى هند، عن الشعبى، عن أبى جبيرة بن الضحاك، قال الترمذى: أبو جبيرة بن الضحاك (٣) أخو ثابت بن الضحاك.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥؛ وقيل: أبو جبيرة بن الضحاك؛ وفى الإصابة: ٢/٢٠٥، ٢١٧؛ والاستيعاب: ٢/٢٠٨؛ وقال ابن عبد البر: قال قوم: إن الضحاك بن أبى جبيرة هو الضحاك بن خليفة؛ وله ترجمة عن ابن حبان. الثقات: ٣/١٩٩.\n(٢) الآية ١١ من سورة الحجرات، ويرجع إلى الخبر عند ابن الأثير وابن حجر فى موطنى الترجمة.\n(٣) فى الأصل المخطوط: «قال الترمذى: هو ابن جيدة واخوه» . والتصويب من أسد الغابة. صحيح الترمذى: ٥/٣٨٨.","vol":"4","page":347},{"text":"قال القعدىّ: وسيأتى فى كتاب الكُنى من مسند أحمد (١) .\nوهو عند أصحاب السنن كذلك أيضًا (٢) .\nوأبوه الضحاك بن خليفة بن ثعلبة بن عدى بن كعب بن عبد الأشهل الأنصارى الأشهلى، وهو صحابى جليل جدًا، ولا يعرف له رواية (٣) .\n\n<span data-type=\"title\" id=toc-2141>٨٤٩ - (الضحاك بن زمل الجهنى) </span>(٤)\nقال الطبرانى: ويقال: عبد الله بن زمل.\n_________\n(١) الخبر أخرجه أحمد من مسند أبى جبيرة بن الضحاك الأنصارى عن عمومته. مسند أحمد: ٤/٦٩، ٥/٣٨٠؛ ومن حديث أبى جبيرة بن الضحاك قال: فينا نزلت فى بنى سلمة ... . إلخ. المسند: ٤/٢٦٠.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب فى الألقاب): سنن أبى داود: ٤/٢٩٠؛ والترمذى فى تفسير الآية: صحيح الترمذى: ٥/٣٨٨؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٩/١٣٨؛ وابن ماجه فى الأدب (باب الألقاب): سنن ابن ماجه: ٢/١٢٣١.\n(٣) قال ابن الأثير: هو أبو ثابت بن الضحاك، وأبو أبى جبيرة. أسد الغابة: ٣/٤٦٠؛ وكرر هذا القول ابن حجر فى ترجمته له فى القسم الرابع من الإصابة: ٢/٢١٧.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٧؛ وأخرجه ابن حجر فى عبد الله وقال: ليس بمعروف فى الصحابة. الإصابة: ٢/٣١١.","vol":"4","page":348},{"text":"٥٣٩٤ - قال الطبرانى: حدثنا أحمد بن النضر العسكرى، وجعفر ابن محمد الفريابى، قالا: حدثنا الوليد بن عبد الملك بن مسرح الحرانى (١)، حدثنا سليمان بن عطاء القرشى الحرانى، عن مسلمة بن عبد الله، عن عمه أبى مشجعة بن ربعى الجهنى (٢)، عن ابن زمل الجهنى. قال: كان النبى - ﷺ - إذا صلى الصبح. قال وهو ثانٍ رجله: «سُبْحَانَ اللهِ، وَبِحَمْدِهِ، وَأَسْتَغْفِرُ الله إِنَّهُ كَانَ تَوَّابًا» سبعين مرة، ثم\n_________\n(١) يراجع بشأنه المشتبه ص ٥٩١، قال: حدث عنه جعفر الفريابى.\n(٢) فى المخطوطة: «أبو شجعة» خلافًا للطبرانى. ويراجع تهذيب التهذيب: ١٢/٢٣٧.","vol":"4","page":348},{"text":"يقول: «سَبْعُون بِسُبْعمائةٍ، ولاَ خَيْر فِيمَنْ كَانَتْ ذُنُوبُهُ فى يَوْمٍ أَكْثَرَ مِنْ سَبعمائة»، ثم يستقبل الناس بوجهه.\nوكان يعجبه الرؤيا، فيقول: «هَلْ رَأَى أَحَدٌ مِنْكُم شَيْئًا؟» قال: ابن زمل، قلت: أنا يا نبى الله، قال: «خَيْرًا تَلْقَاهُ، وشَرًّ تُوقَاه، وَخَيْرًا لَنَا، وَشَرًّ عَلَى أَعْدَائِنَا، وَالْحَمْدُ لله رَبِّ الْعَالمين، واقْصُصْ رُؤْيَاكَ»، فقلت: رأيت جميع الناس على طريقٍ [رحبٍ] سهل لاحبٍ (١) والناس على الجادة منطلقين، فبينما هم كذلك إذ أشفى ذلك (٢) الطريق على مرج لم تر عيناى مثله، يزف رفيفًا (٣) ويقطر نداه، فيه\nمن أنواع/ الكلإ فكأنى بالرعلة (٤) الأولى حتى أشفوا على المرج كبروا، ثم\nركبوا رواحلهم فى الطريق فمنهم المرتع، ومنهم الآخذ الضغث، ومضوا على\nذلك.\nثم قدم عظم (٥) الناس، فلما أشفوا على المرج كبروا، وقالوا: خير المنزل، فكأنى أنظر إليهم يمينًا وشمالًا، فلما رأيت ذلك لزمت الطريق، حتى آتى أقصى المرج، فإذا أنا بك يا رسول الله على منبر فيه سبع درجات، وأنت فى أعلاها درجة، وإذا عن يمينك رجلٌ آدم سنل (٦) أقنى، إذا هو تكلم يسمو فيفرع (٧) الرجال طولًا، وإذا عن\n_________\n(١) الطريق اللاحب: الطريق الواسع المنقاد الذى لا ينقطع. النهاية: ٤/٥٠.\n(٢) أشفى عليه: أشرف عليه، ولا يكاد يقال أشفى إلا فى الشر. النهاية: ٢/٢٢٩.\n(٣) فى النهاية: ٢/٩٢: فى حديث بن زمل: لم تر عينى مثله قط يرف رفيفًا يقطر نداه: يقال للشىء إذا كثر ماؤه من النعمة والغضاضة حتى يكاد يهتر. رف يرف رفيفًا.\n(٤) فى الأصل المخطوط: «فأتى لهما من علمه» . خلافًا للطبرانى؛ وفى النهاية: ٢/٨٧: فى حديث بن زمل: فكأنى بالرعلة الأولى حين أشفوا على المرج كبروا، ثم جاءت الرعلة الثانية، ثم جاءت الرعلة الثالثة. يقال للقطعة من الفرسان رعلة. ولجماعة الخيل رعيل.\n(٥) عظم الناس: معظمهم. النهاية: ٣/١٠٨.\n(٦) غير واضحة بالأصل ومختلفة الضبط فى المراجع.\n(٧) يفرع الناس طولًا: أى يطولهم ويعلوهم. النهاية: ٣/١٩٥.","vol":"4","page":349},{"text":"يسارك رجلٌ (١) تياز ربعة كثير خيلان (٢) الوجه، كأنما جمم شعره بالماء (٣)، إذا هو تكلم أصغيتم له إكرامًا له، وإذا أنا بشيخٍ (٤) أشبه الناس بك خلقًا ووجهًا، كلكم تؤمونه، وتريدونه، وإذا أمام ذلك ناقة عجفاء شارفٌ (٥)، وإذا أنت يا رسول الله كأنك تتقيها.\nقال: فانتفع لون رسول الله - ﷺ - ثم سرى عنه، وقال: «أَمَّا مَا رَأَيْتَ مِنَ الطَّرِيق السَّهْلِ الرَّحْبِ اللاَّحِب، فَذَاكّ مَا حُمِلْتُم عَلَيْهِ مِنَ الْهُدَى، فَأَنْتُم عَلَيْهِ، وَأَمَّا المَرَجُ، الَّذِى رَأَيْتَ فَالْدُّنْيَا وَغَضَارَةُ عَيْشِهَا، مَضَيْتُ أَنَا وَأَصْحَابى، فَلَمْ نَتَعَلَّقْ بِهَا [شَيْئًا] وَلَمْ نُرِدْهَا، وَلَمْ تُرِدْنَا.\nثُم جَاءَتِ الرَّعْلَةُ الثَّانِيَةُ بَعْدَنَا، وَهُمْ أَكْثَرُ مِنَّا أَضْعَافًا فَمِنْهُم المُرْتِعُ، وَمِنْهُم الآخِذُ الضَّغْثَ، وَنَحْوَهُ عَلَى ذَلِكَ، ثُمَّ جَاءَ عُظْمُ النَّاسِ فَمَالُوا فِى الْمَرْج يَمِينًا وَشِمَالًا. [فَإِنّا لله وإِنَّا إليه راجعون] وَأَمَّا أنتَ فَمَضَيْتَ عَلَى طَرِيقَةٍ صَالِحَةٍ، فَلَنْ تَزَلْ عَلَيْهَا حَتَّى تَلْقَانِى، وأَمَّا المنبر الذى رَأَيتَ فِيهِ سَبْعَ دَرَجَاتٍ وَأَنَا فِى أَعْلاهَا دَرَجَةً، فَالْدُّنْيَا سَبْعَةُ آلافِ سَنَةٍ وَأَنَا فِى آخِرهَا أَلْفًا، وَأَمَّا الذى رأيت عَلَى يَمِينِى الآدَمُ الششل. فَذَاكَ مُوسَى ﵇ إِذَا هـ تَكَلَّمَ يَعْلُو الرِّجَالَ بِفَضْلِ كَلامِ الله (٦)، والذى رأيت عن يسارى التارى الرَّبْعَةُ الْكَثِيرُ خِيلانِ الْوَجْهِ كَأَنَّمَا جُمِّمَ شَعْرُهُ\n_________\n(١) فى الطبرانى: «تار»، وفى مجمع الزوائد: «تاز» . والتياز كشداد: القصير الغليظ الشديد. القاموس: ٢/١٧٤.\n(٢) الخيلان: جمع خال وهو الشامة فى الجسد، ومنه كان المسيح﵇- كثير خيلان الوجه. النهاية: ٢/٩.\n(٣) جمم شعره بالماء: أى جعل جمة ويروى بالحاء المهملة. النهاية: ١/١٧٩.\n(٤) فى الطبرانى: «وإذا أمامك شيخٌ»، وفى مجمع الزوائد: «وإذا أمامكم شيخ» .\n(٥) العجفاء: المهزولة، والشارق: الناقة المسنة. النهاية: ٢/٢١٤، ٣/٧٠.\n(٦) فى الطبرانى: «بفضل صلاح الله إياه» .","vol":"4","page":350},{"text":"بِالْمَاءِ فَذَاكَ عِيسَى بنُ مَرْيَن ﵇ نُكْرِمُهُ لإِكْرَامِ الله إِيَّاهُ، وَأَمَّا الشَّيْخُ الَّذِى رَأَيْتَ أَشْبَهَ النَّاسِ بِى خَلْقًا وَوَجْهًا، فَذَاكَ إِبْرَاهِيمُ ﵇، كُلُّنَا نَؤُمُّهُ وَنَقْتَدِى به، وأَمَّا النَّاقَةُ الَّتِى رَأَيْتَ، وَرَأَيْتَنِى أَتَّقِيهَا فَهِىَ السَّاعَةُ عَلَيْنَا تَقُومُ ولا نبىَّ (١) بَعْدِى، ولا أُمَّةَ بَعْدَ أُمَّتِى» .\nقال: «فما سأل رسول/ الله - ﷺ - عن رؤيا بعدها إلا أن يجىء رجلٌ يحدثه بها» (٢) .\nتفرد به سليمان بن عطاء هذا وقال فيه البخارى، وأبو حاتم، وأبو زرعة، وابن عدى: هو منكر الحديث، وقال ابن حبان: يروى عن مسلمة، عن عمه أشياء موضوعة (٣) .\n_________\n(١) فى الاصل: «علّنا نعم لأمتى»، والتصويب من المرجعين.\n(٢) المعجم الكبير للطبرانى: ٨/٣٦١؛ وقال الهيثمى: فيه سليمان بن عطاء القرشى، وهو ضعيف. مجمع الزوائد: ٧/١٨٤. وما بين معكوفات استكمال منه.\n(٣) سليمان بن عطاء بن قيس القرشى: أبو عمر الجزرى. روى عن مسلمة بن عبد الله الجهنى، وعبد الله بن دينار البهرانى، يرجع إلى أقوال الأئمة بشأنه فى تهذيب التهذيب: ٤/٢١١؛ والتاريخ الكبير: ٤/٢٨؛ وقال ابن حبان: يروى عن مسلمة بن عبد الله الجهنى عن عمه أشياء موضوعة لا تشبه حديث الثقات، فلست أدرى التخليط فيها منه أو من مسلمة، ثم ساق حديث ابن زمل وعده من مناكيره، كما ساق عدة أحاديث أخرى لا تقل نكارة عن هذا الخبر: المجروحين: ١/٣٢٩.","vol":"4","page":351},{"text":"<span data-type=\"title\" id=toc-2142>٨٥٠- (الضحاك بن سفيان بن عوف) </span>(١)\nابن كعب بن أبى بكر بن كلاب بن ربيعة بن عامر بن صعصعة أبو سعيد الكلابى.\nكان من الشجعان المعدودين بمائة فارس، وكان يكون على رأس رسول الله - ﷺ - مشتملًا بالسيف، وكان أميرًا على بنى سليم يوم الفتح،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٧؛ والإصابة: ٢/٢٠٦؛ والاستيعاب: ٢/٢٠٦؛ والتاريخ الكبير: ٤/٣٣١؛ وثقات ابن حبان: ٣/١٩٨.","vol":"4","page":351},{"text":"وكانوا تسعمائة يعدهم رسول الله - ﷺ - ألفًا بأميرهم. حديثه فى ثانى المكيين، والمدنيين.","vol":"4","page":352},{"text":"٥٣٩٥ - حدثنا [أحمد] بن عبد الملك، حدثنا حماد بن زيد عن على بن زيد ابن جدعان، عن الحسن، عن الضحاك بن سفيان الكلابى: أن النبى - ﷺ - قال له: «يَا ضَحَّاكُ مَا طَعَامُكَ؟» قال: يا رسول الله، اللحم واللبن. قال: «ثُمَّ يَصِيرُ إِلَى مَاذَا؟» قال: إلى ما قد علمت، قال: «فَإِنَّ الله ﷿ ضَرَبَ مَا يَخْرُجُ مِنْ بَنِى آدَمَ مَثَلًا لِلْدُّنْيَا» (١) . تفرد به وإسناده حسن.\n٥٣٩٦ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن سعيد بن المسيب: أن عمر بن الخطاب، قال: ما رأى الدية إلا للعصبة لأنهم يعقلون عنه فهل سمع أحدٌ منكم من رسول الله - ﷺ - فى ذلك شيئًا؟» فقال الضحاك بن سفيان الكلابى- وكان استعمله رسول الله - ﷺ - على الأعراب- كتب إلىَّ رسول الله - ﷺ -: «أَنْ أُوَرِّثَ امْرَأَةَ أَشيْمٍ الضَّبَابِىِّ مِنْ دِيَّةِ زَوْجِهَا» .\nفأخذ بذلك عمر بن الخطاب (٢) .\n٥٣٩٧ - حدثنا سفيان، قال: سمعته من الزهرى، عن سعيد: أن عمر قال: الدية للعاقلة، ولا ترث المرأة من دية زوجها، حتى أخبره الضحاك بن سفيان الكلابى: أن رسول الله - ﷺ - كتب إلىَّ: «أَنْ أُوَرِّثَ امْرَأَةَ أَشيْمٍ الضّبَابِىِّ مِنْ دِيَّةِ زَوْجِهَا» .\n_________\n(١) من حديث الضحاك بن سفيان فى المسند: ٣/٤٥٢؛ وأخرجه الطبرانى فى الكبير: ٨/٣٥٨؛ وقال الهيثمى: رواه أحمد والطبرانى ورجال الطبرانى رجال الصحيح. غير على بن زيد بن جدعان، وقد وثق. مجمع الزوائد: ١٠/٢٨٨.\n(٢) من حديث الضحاك بن سفيان فى المسند: ٣/٤٥٢؛ وأشيم الضبابى قتل فى حياة النبى - ﷺ - خطأ. أسد الغابة: ١/١١٩.","vol":"4","page":352},{"text":"فرجع عمر عن قوله (١) .\nرواه أهل السنن من غير وجهٍ، عن الزهرى به، قال الترمذى حسنٌ صحيحٌ (٢) .\nقال شيخنا المزى فى أطرافه: وروى هشام بن عمار، عن صدقة ابن خالد، عن محمد بن عبد الله الشعيثى، عن زفر بن وثيمة، عن المغيرة ابن شعبة: أن زرارة ابن جزء، قال لعمر بن الخطاب: إن النبى - ﷺ - كتب إلى الضحاك بن سفيان أن/ يورث امرأة أشيم من دية زوجها (٣) .\nوهذا أليق به أن يذكر فى مسند زرارة بن جزء، وإنما ذكرناه فى مسند الضحاك بن سفيان استطرادًا، وتبعًا لشيخنا لتعليقه بهذا الحديث.\n* (الضحاك بن عرفجة السعدى: سعد تميم) (٤)\nأنه أصيب أنفه يوم الكلاب.\nقال ابن منده، وأبو عمر، وأبو موسى المدينى، وابن الأثير: كذا قال عبد الله ابن عرادة، عن عبد الرحمن بن طرفة، عن الضحاك بن\n_________\n(١) من حديث الضحاك بن سفيان فى المسند: ٣/٤٥٢.\n(٢) الخبر أخرجه الثلاثة الأول فى الفرائض: ابو داود فى (المرأة ترث من دية زوجها): سنن أبى داود: ٣/١٢٩؛ والترمذى فى الباب: صحيح الترمذى: ٤/٤٢٥؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٠٢؛ وأخرجه ابن ماجه فى الديات (باب الميراث من الدية): سنن ابن ماجه: ٢/٨٨٣.\n(٣) تحفة الأشراف: ٤/٢٠٣.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٨؛ والإصابة: ٢/٢٠٧؛ والاستيعاب: ٢/٢٠٩؛ وفى المخطوطة: «سعد تيم» والتصويب من أسد الغابة والاستيعاب.","vol":"4","page":353},{"text":"عرفجة، فذكره. قالوا: والصواب عرفجة بن أسعد، كما سيأتى فى مسنده (١) .\n_________\n(١) المراجع السابقة.","vol":"4","page":354},{"text":"<span data-type=\"title\" id=toc-2143>٨٥١- (الضحاك بن قيس الفهرى) </span>(١)\nهو الضحاك بن قيس بن خالد الأكبر بن وهبٍ بن ثعلبة، بن واثلة بن عمرو ابن شيبان، بن محارب بن فهر بن مالكٍ بن النضر بن كنانة القرشى الفهرى: أبو أنيس، ويقال: أبو عبد الرحمن.\nولد فى حياة رسول الله - ﷺ - قبل وفاته بسبع سنين، وهو أصغر من أخته فاطمة بنت قيس، ومن الناس من أنكر صحبته، والمشهور الأول، وكان على شرطة معاوية، وحضر معه حروبه واستنابه على الكوفة بعد زيادٍ أربع سنين، ثم كان عنده بدمشق حتى مات، فصلى عليه الضحاك، ثم كان مع يزيد، وابنه معاوية بن يزيد، فلما مات بايع الضحاك لعبد الله بن الزبير، فخالفه مروان، وحاربه، واقتتلا بمرج راهط، فقتل الضحاك وذلك فى سنة أربع وستين فى المنتصف من ذى حجتها.\nحديثه فى سادس الأنصار، وثانى المكيين.\n٥٣٩٨ - حدثنا أسود بن عامر، حدثنا حماد بن سلمة، عن على بن زيدٍ، عن أنسٍ أن الضحاك بن قيس كتب إلى قيس بن الهيثم حين مات يزيد بن معاوية. سلامٌ عليك أما بعد: فإنى سمعت رسول الله - ﷺ - يقول: «إِنَّ بَيْنَ يَدَىِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ المُظْلِم، أَوْ فِتَنًا كَقِطَعِ الدُّخَانِ يَمُوتُ فِيهَا قَلْبُ الرَّجُلِ كَمَا يَمُوتُ بَدَنُهُ، يُصْبِحُ الرَّجُلُ مُؤْمِنًا،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩؛ والإصابة: ٢/٢٠٧؛ والاستيعاب: ٢/٢٠٥؛ والطبقات الكبرى: ٧/١٣٠؛ والتاريخ الكبير: ٤/٣٣٢؛ وثقات ابن حبان: ٣/١٩٩.","vol":"4","page":354},{"text":"وَيُمْسِى كَافِرًا، وَيُمْسِى مُؤْمِنًا، وَيُصْبِحُ كَافِرًا، يَبِيعُ فِيهَا أَقْوَامٌ خَلاقَهُم وَدِينَهُم بِعَرَضٍ مِنَ الدُّنْيَا قَلِيلٍ» .\nوإن يزيد بن معاوية قد مات، وأنتم إخواننا، وأشقاؤنا، فلا تسبقونا بشىء حتى نختار لأنفسنا (١) .\n_________\n(١) لم نعثر عليه فى مسند الأنصار، وحديثه التالى وجدناه فى مسند المكيين، ولعله سقط من النسخة المطبوعة.","vol":"4","page":355},{"text":"٥٣٩٩ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا على بن زيدٍ عن الحسن: أن الضحاك [بن قيس] كتب إلى قيس بن الهيثم حين مات يزيد بن معاوية: / سلامٌ عليكم: أما بعد، فإنى سمعت رسول الله - ﷺ - يقول: «إِنَّ بَيْنَ يَدَىِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ المُظْلِم، فِتَنًا كَقِطَعِ الدُّخَانِ يَمُوتُ فِيهَا قَلْبُ الرَّجُلِ كَمَا يَمُوتُ بَدَنُهُ، يُصْبِحُ الرَّجُلُ مُؤْمِنًا، وَيُمْسِى كَافِرًا، وَيُمْسِى مُؤْمِنًا، وَيُصْبِحُ كَافِرًا، يَبِيعُ فِيهَا أَقْوَامٌ خَلاقَهُم وَدِينَهُم بِعَرَضٍ مِنَ الدُّنْيَا، وَإِنَّ يَزِيدَ بنَ مُعَاوِيةَ قَدْ مَاتَ، وَأَنْتُم إِخْوَانُنَا وَأَشِقَّاؤُنَا، فَلاَ تَسْبِقُونَا حَتَّى نَخْتَارَ لأَنْفُسنا» ..\nتفرد به أحمد، وإسناده لا بأس به، وفيه التصريح بسماعه من رسول الله - ﷺ -. فهو صحابى لا محالة (١) .\n(حديث آخر عنه)\n٥٤٠٠ - قال النسائى: حدثنا قتيبة، حدثنا الليث، حدثنا ابن شهاب، عن أبى أمامة: أنه قال: إن السنة فى صلاة الجنازة أن يقرأ فى\n_________\n(١) من حديث الضحاك بن سفيان فى المسند: ٣/٤٥٣؛ وأخرجه الطبرانى فى الكبير: ٨/٣٥٧؛ والحاكم فى المستدرك ولم يعلق عليه: ٣/٥٢٥؛ وقال الهيثمى: رواه أحمد والطبرانى من طرق فيها على بن زيد وهو سيىء الحفظ. وقد وثق. وبقية رجال أحمد رجال الصحيح. مجمع الزوائد: ٧/٣٠٨.","vol":"4","page":355},{"text":"التكبيرة الأولى بأم القرآن مخافتة، ثم يكبر ثلاثًا، والتسليم فى الآخرة (١) .\n_________\n(١) الخبر أخرجه النسائى فى الجنائز (باب الدعاء): المجتبى: ٣/٦١ وهو حديث أبى أمامة، ولا وجه لإيراده هنا إلا أن المصنف ﵀ ساق بعده حديث الضحاك بنحوه.","vol":"4","page":356},{"text":"٥٤٠١ - حدثنا قتيبة، حدثنا الليث، حدثنا ابن شهابٍ، عن محمد ابن سويد الدمشقى، عن الضحاك بن قيس الدمشقى بنحو ذلك (١) .\nوهذا إسنادٌ حسنٌ، وليس له عند النسائى سواه، وقول الصحابى: من السنة كذا فى حكم المرفوع (٢) .\n(حديث آخر عنه)\n٥٤٠٢ - قال الطبرانى: حدثنا أبو مسلم الكشى، أنبأنا أبو عمر الضرير، حدثنا حماد بن سلمة، حدثنا سعيد الجريرى، عن أبى العلاء بن عبد الله بن الشحير، عن الضحاك بن قيس، عن نبى الله - ﷺ -، قال: «إِذَا أَتَى الرَّجُلَ الْقَوْمَ، فَقَالُوا: مَرْحَبًا، فَمَرْحَبًا بِهِ إلى يَوْمِ يَلْقَاهُ رَبُّهُ، وَإِذَا أَتَى الرَّجُلُ الْقَوْمَ، فقالوا: قَحْطًا، فَقَحْطًا لَهُ يَوْمَ القِيَامَةِ» وهذا إسنادٌ صحيحٌ (٣) .\n(حديث آخر عنه)\n٥٤٠٣ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا على بن\n_________\n(١) المصدر السابق.\n(٢) ليس للضحاك بن قيس سواه فى الكتب الستة. ولابن حجر تعليق على الخبر يرجع إليه فى النكت الظراف على تحفة الأشراف: ٤/٢٠٣.\n(٣) المعجم الكبير للطبرانى: ٨/٣٥٨؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط. ورجاله رجال الصحيح، غير أبى عمر الضرير الأكبر وهو ثقة. مجمع الزوائد: ١٠/٣٧١؛ والخبر أخرجه الحاكم فى المستدرك: ٣/٥٢٥ وسكت عنه، وقال الذهبى: على شرط مسلم.","vol":"4","page":356},{"text":"معبد الرقى (١)، حدثنا عبيد الله (٢) بن عمرو، عن رجلٍ من أهل الكوفة، عن عبد الملك ابن عمير، عن الضحاك بن قيس، قال: كانت بالمدينة امرأة تخفض النساء، يقال لها أم عطية، فقال لها رسول الله - ﷺ -: «اخْفِضِى وَلاَ تَنْهَكِى، فَإِنَّهُ أَنْصَرُ لِلْوَجْهِ، وَأَحْظَى عِند الزَّوْجِ» (٣) .\nأظن أن هذا المتهم فى هذا الإسناد هو محمد بن سعيد المصلوب الكذوب، فقد روى أبو داود من طريقه، عن عبد الملك بن عمير، عن أم عطية الأنصارية: أن امرأة كانت تخفض النساء بالمدينة، فقال لها رسول الله - ﷺ -: «لاَ تَنْهَكِى، فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرأَة وَأَحَب إلى البعْل» (٤) .\n(حديث آخر عن الضحاك بن قيس)\n_________\n(١) فى الاصل المخطوط: «على بن سعيد المزنى»، وهو علىّ بن معبد بن شداد أبو الحسن، أو أبو محمد الرقى. يراجع تهذيب التهذيب: ٧/٣٨٤.\n(٢) فى الأصل المخطوط: «عبد الله» خلافًا للطبرانى وعبيد الله بن عمرو الرقى روى عنه على بن معبد الرقى. تهذيب التهذيب: ٧/٤٢.\n(٣) المعجم الكبير للطبرانى: ٨/٣٥٨؛ والخبر أخرجه الحاكم فى المستدرك: ٣/٥٢٥ وسكت عنه، كما لم يتكلم عنه الذهبى.\n(٤) الخبر أخرجه أبو داود فى الأدب (باب ما جاء فى الختان): سنن أبى داود: ٤/٣٦٨، وقال أبو داود: روى عن عبيد الله بن عمرو عن عبد الملك بمعناه، وإسناده- قال أبو داود- ليس هو بالقوى، وقد روى مرسلًا، قال أبو داود: ومحمد بن حسان مجهول وهذا الحديث ضعيف.\nومحمد بن سعيد المصلوب هو محمد بن سعيد بن حسان بن قيس، وهو محمد بن سعيد الأسدى، وهو محمد الطبرى وغير ذلك.\nقال ابن حبان: كان يضع الحديث على الثقات، ويروى عن الإثبات ما لا أصل له. يراجع بشأنه الميزان: ٣/٥٦١؛ والتاريخ الكبير: ١/٩٤؛ والمجروحين: ٢/٢٤٧.","vol":"4","page":357},{"text":"٥٤٠٤ - قال الحافظ أبو نعيم/ الأصفهانى- ومن خطه نقلتُ رحمه الله تعالى-: حدثنا سليمان بن أحمد، حدثنا جعفر بن سنيد بن داود، حدثنا أبى، عن بن جريج، حدثنى محمد بن طلحة، عن معاوية","vol":"4","page":357},{"text":"ابن أبى سفيان أنه قال- وهو على المبنر-: حدثنى الضحاك بن قيس- وهو عدل على نفسه- أن النبى - ﷺ - قال: «لاَ يَزَالُ وَالٍ مِنْ قُرَيْشٍ» .\nقلت: ليس هذا الحديث فى المعجم الكبير (١) .\n_________\n(١) أخرجه الطبرانى فى الكبير: خلافًا لما قاله المصنف. ولعله سقط من نسخته: ٨/٣٥٧؛ وقال الهيثمى: فيه سنيد وهو ثقة، وقد تكلم فى روايته عن الحجاج بن سليمان وهذا منها. مجمع الزوائد: ٥/١٩٥؛ وأخرجه الحاكم فى المستدرك: ٣/٥٢٥ وسكت عنه. كما سكت عنه الذهبى.","vol":"4","page":358},{"text":"<span data-type=\"title\" id=toc-2144>٨٥٢- (الضحاك بن قيس بن معاوية) </span>(١)\nهو الأحنف بن قيس الحليم الصفوح، والصحيح أنه لا صحبة له، وإنما هو مخضرم، وتابعى كبير من سادات التابعين.\n\n<span data-type=\"title\" id=toc-2145>٨٥٣- (الضحاك بن النعمان بن سعدٍ) </span>(٢)\n٥٤٠٥ - ذكره ابن الأثير، وقال: قال أبو بكر بن [عبد الله بن محمد بن فورك القباب، أخبرنا أحمد بن عمرو بن] أبى عاصم، حدثنا كثير بن عبيد، حدثنا بقية بن الوليد، عن عتبة بن أبى حكيم، عن سليمان بن عمرو، عن الضحاك بن النعمان بن سعدٍ: أن مسروق بن وائل قدم على رسول الله - ﷺ -، فأسلم، وحسن إسلامه، وقال: أحب أن تبعث إلى قومى رجلًا يدعوهم إلى الإسلام، وأن تكتب إلى قومى كتابًا عسى الله أن يهديهم إليه، فأمر معاوية فكتب: «بِسْمِ اللهِ الرَّحمن الرَّحيم. مِنْ مُحَمَّدٍ رَسُولِ الله - ﷺ - إِلَى الأَقْيَالِ مِنْ حَضْرَمَوْتَ، بإِقَامِ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٠؛ والإصابة: ٢/٢١٦؛ ويراجع أيضًا فى حرف الألف: اسد الغابة: ١/٦٨؛ والإصابة: ١/١٠٠.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٠؛ والإصابة: ٢/٢٠٨.","vol":"4","page":358},{"text":"الصَّلاةِ، وَإِيتَاءِ الزَّكَاةِ، وَالْصَدَقَةِ عَلَى التَّيعَةِ (١)، وَلِصَاحِبهَا التَّيمَةُ (٢)، وَفِى السُّيُوفِ الْخُمْسُ، وَفِى الْبَعْلِ العُشْرُ، لاَ خِلاطَ وَلاَ وِرَاطَ (٣)،\nوَلاَ شِغَارَ (٤)، وَلاَ جَلَبَ (٥)، وَلاَ جَنَن (٦)، ولاَ شِنَاقَ (٧)، والْعَوْنُ لِلسَّرَايَا\n_________\n(١) التيعة: شاة التيعة اسم لأدنى ما تجب فيه الزكاة من الحيوان، وكأنها الجملة التى للسعادة عليها سبيل، من تاع يتع إذا ذهب إليه، كالخمس من الإبل، والأربعين من الغنم. النهاية: ١/١٢٢.\n(٢) التيمة: بالكسر الشاة الزائدة على الأربعين، حتى تبلغ الفريضة الأخرى، وقيل هى الشاة تكون لصاحبها فى منزله يحتلبها وليست بسائمة. النهاية: ١/١٢٣.\n(٣) لا خلاط: الخلاط: مصدر خالطه يخالطه مخالطة وخلاطًا. والمراد به أن يخلط الرجل إبله بأبل غيره أو بقره أو غنمه، ليمنع حق الله منها، أو يبخس المصدق فيما يجب له. وهو معنى قوله فى الحديث الآخر: لا يجمع بين متفرق ولا يفرق بين مجتمع خشية الصدقة، أما الجمع بين المتفرق فهو الخلاط. وذلك أن يكون ثلاثة نفر مثلًا. ويكون لكل واحد منهم أربعون شاة. وقد وجب على كل واحد منهم شاة. فإذا أظلهم المصدق جمعوها لئلا يكون عليهم فيها إلا شاة واحدة. وأما تفريق المجتمع. فأن يكون اثنان شريكان ولكل واحد منهما مائة شاة وشاة..فيكون عليهما فى ماليهما ثلاث شياه. فإذا أظلهما المصدق فرقا غنمهما. فلم يكن على كل واحد منهما إلى شاة واحدة. والوراط أن تجعل الغنم فى وهدة من الأرض لتخفى على المصدق. مأخوذ من الورطة وهى الهوة العميقة فى الأرض. وقيل الوراط أن يغيب إبله أو غنمه فى إبل غيره وغنمه. وقيل هو أن يقول أحدهم للمصدق: عند فلان صدقة وليست عنده. النهاية: ١/٣١١. ٤/٢٠٥.\n(٤) الشغار: نكاح معروف فى الجاهلية. يقول الرجل للرجل: شاغرنى أى زوجنى أختك أو بنتك أو من تلى أمرها. حتى أزوجك أختى أو بنتى أو من ألى أمرها ولا يكون بينهما مهر، ويكون بضع كل واحدة منهما فى مقابلة بضع الأخرى. النهاية: ٢/٢٢٦.\n(٥) الجلب: يكون فى شيئين أحدهما فى الزكاة: وهو أن يقدم المصدق على أهل الزكاة، فينزل موضعًا ثم يرسل من يجلب إليه الأموال من أماكنها ليأخذ صدقتها، فنهى عن ذلك، وأمر أن تؤخذ صدقاتهم على مياههم وأماكنهم. والثانى: أن يكون فى السباق وهو أن يتبع الرجل فرسه فيزجره ويحلب عليه ويصيح حثاله على الجرى، فنهى عن ذلك. النهاية: ١/١٦٩.\n(٦) الجنب: بالتحريك فى السباق أن يجنب فرسًا إلى فرسه يسابق عليه، فإذا فتر المركوب تحول إلى المجنوب، وهو فى الزكاة أن ينزل العامل بأقصى مواضع أصحاب الصدقة. ثم يأمر بالأموال أن تجنب إليه أى تحضر. النهاية: ١/١٨٠.\n(٧) الشناق: الشنق بالتحريك ما بين الفريضتين من كل ما تجب فيه الزكاة، وهو ما زاد على الإبل من الخمس إلى التسع، أى لا يؤخذ فى الزيادة على الفريضة زكاة إلى أن تبلغ الفريضة الأخرى، وإنما سمى شنقًا لأنه لم يؤخذ منه شىء فاشتق إلى ما يليه مما أخذ منه أى أضيف وجمع. فمعنى قوله: الاشناق: أى لا يشفق الرجل غنمه أو إبله إلى مال غيره ليبطل الصدقة. وهو مثل قوله لا خلاط. النهاية: ٢/٢٣٨.","vol":"4","page":359},{"text":"المسْلِمِين لِكُلِّ عَشرَةٍ مَا يَحْمِلُ الْقِرَاب (١)، مَنْ أَجْبَى (٢)\nفَقَدْ أَرْبَى، وَكُلَّ مُسْكِرٍ حَرَامٌ»، قال: وبعث إلينا رسول الله زياد بن لبيدٍ.\nهذا حديثٌ غريبٌ إسنادًا، ومتنًا، والمشهور فى هذا الكتاب وائل ابن حجر، وقد تكلمنا عليه فى الأحكام (٣) .\n_________\n(١) القراب: من التمر هو شبه الجراب يطرح فيه الراكب سيفه بغمده وسوطه. وقد يطرح فيه زاده من تمر وغيره. النهاية: ٣/٢٣٩.\n(٢) أجبى: الإجباء بيع الزرع قبل أن يبدو صلاحه، وقيل هو أن يغيب إبله عن المصدق. النهاية: ١/١٤٣..\n(٣) أسد الغابة: ٣/٥٠.","vol":"4","page":360},{"text":"<span data-type=\"title\" id=toc-2146>٨٥٤- (الضحاك الأنصارُّ: غير منسوب) </span>(١)\n٥٤٠٦ - قال الطبرانى: حدثنا أحمد بن عمرو البزار، حدثنا محمد ابن عمارة/ بن صبيح، حدثنا نصر بن مزاحم، حدثنا مندل بن علىّ، عن إبراهيم بن بشير الأنصارى: أن الضحاك الأنصارى قال: لما سار النبى - ﷺ - إلى خيبر جعل عليًّا على مقدمته، فقال: «مَنْ دَخَلَ النَّخْلَ فَهُوَ [آمِنٌ،] فَنَادَى بها علىٌّ، فنظر رسول الله - ﷺ - إلى جبريل يضحك، فقال: «وَمَا يُضْحِكُكَ؟» فقال: إنى أحبه، فقال رسول الله - ﷺ - لعلىّ: «إِنَّ جِبْرِيلَ يَقُولُ إِنِّى أُحِبُّكَ»، فقال: وبلغت أن يحبنى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥؛ والإصابة: ٢/٢٠٨؛ وورد فى المخطوطة عقب الترجمة قوله: «قال الطبرانى: حدثنا المقدام بن دااود، حدثنا على بن سعيد المزنى، حدثنا عبيد الله بن عمرو، عن رجل من أهل الكوفة، عن عبد الملك بن عمير، عن الضحاك بن قيس قال: كانت بالمدينة امرأة تخفض النساء، يقال لها أم عطية فقال لها رسول الله - ﷺ -» . وهذا جزء من حديث الضحاك بن قيس، وتكريره هنا من سهو النساخ فقمنا بحذفه فقد تقدم ص ٣٥٦.","vol":"4","page":360},{"text":"جبريل؟ قال: «نَعَمْ، وَمَنْ [هُوَ] خَيْرٌ مِنْ جِبْرِيلَ: اللهُ ﷿» .\nفيه غرابة شديدة (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦١، وما بين معكوفات استكمال منه؛ وقال الهيثمى: فيه نصر بن مزاحم وهو متروك. مجمع الزوائد: ٩/١٢٦. ونصر بن مزاحم الكوفى: قال الذهبى: رافضى. جلدـ تركوه. وقال العقيلى: شيعى فى حديثه اضطراب وخطأ كثير. وبقية الأقوال فيه مظلمة. الميزان: ٤/٢٥٣.","vol":"4","page":361},{"text":"<span data-type=\"title\" id=toc-2147>٨٥٥- (ضرار بن الأزور - ﵁ </span>-) (١)\nواسم الأزور مالك بن أوس بن جذيمة بن ربيعة بن مالك بن ثعلبة ابن دودان ابن أسدٍ بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان.\nكان أحد الفرسان المشهورين، والشجعان المذكورين، وقد افتدى نفسه من الكفار بألف بعير وقدم على رسول الله - ﷺ - فأنشد.\n\nفقال رسول الله - ﷺ -: «مَا غُبِنَتْ صَفْقَتُكَ يَا ضِرَارُ» .\nوهو الذى ضرب عنق مالك بن نويرة بأمر خالد بن الوليد، وشهد اليمامة، فأبلى بلاءً حسنًا، وقيل إنه قُتل هنالك. والمشهور أنه شهد فتح دمشق، وحضر اليرموك وقال موسى بن عقبة: قُتل بأجنادين، ويقال إنه نزل الكوفة، وقيل حَرَّانَ.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٢؛ والإصابة: ٢/٢٠٨؛ والاستيعاب: ٢٠/٢١١؛ والطبقات الكبرى: ٦/٢٥؛ والتاريخ الكبير: ٤/٣٣٨؛ وثقات ابن حبان: ٣/٢٠٠.","vol":"4","page":361},{"text":"وكان قد تأول هو وأبو جندل واصحابها فى الخمر ما تأولوا، فكتب أبو عبيدة فيهم إلى عمر إليه: إن استحلوها قتلوا، وإن قالوا هى حرام فاجلدوهم، فاعترفوا بتحريمها، فجلدهم أبو عبيدة.\nحديثه فى خامس المكيين، ورابع، وسادس الكوفيين ولم يخرج له أحد من أهل الكتب الستة (١) .\n_________\n(١) خرج له البخارى فى التاريخ الكبير: ٣/٣٣٨.","vol":"4","page":362},{"text":"٥٤٠٧ - حدثنا عبد الرحمن، حدثنا سفيان، عن الأعمش، عن عبد الله بن سنان، عن ضرار بن الأزور: أن النبى - ﷺ - مر به وهو يحلب: فقال: «دَعْ دَاعِى اللَّبَنَ» (١) .\n٥٤٠٨ - حدثنا وكيعٌ، حدثنا الأعمش، عن يعقوب بن بحير، عن ضرار بن الأزور، قال: بعثنى أهلى بلقوح (٢) / إلى النبى - ﷺ -، فأمرنى أن أحلبها، فحلبتها، فقال لى: «دَعْ دَاعِى اللَّبَنَ» (٣) .\n٥٤٠٩ - حدثنا أسود بن عامر، حدثنا زهير، عن الأعمش، عن يعقوب بن بحير (٤) - رجلٌ من الحى-، قال: سمعت ضرار بن الأزور، قال: أهدينا لرسول الله - ﷺ - لقحة، فحلبتها. قال: فلما أخذت لأجهدها قال: «لاَ تَفْعَلْ دضعْ دَاعِى اللَّبَنَ» (٥) .\n٥٤١٠ - حدثنا وكيعٌ، وأبو معاوية، قالا: حدثنا الأعمش، عن يعقوب بن بحير، عن ضرار بن الأزور، قال: بعثنى أهلى بلقوح\n_________\n(١) من حديث ضرار بن الأزور فى المسند: ٤/٣١١؛ وأخرجه البخارى فى التاريخ الكبير: ٤/٣٣٩.\n(٢) ناقة لقوح: إذا كانت غزيرة اللبن. النهاية: ٤/٦٢.\n(٣) من حديث ضرار بن الأزور فى المسند: ٤/٣٣٩.\n(٤) الاسم غير واضح بالأصل والضبط من المشتبه ص ٤٧.\n(٥) من حديث ضرار بن الأزور فى المسند: ٤/٣٣٩.","vol":"4","page":362},{"text":"- وقال أبو معاوية بلقحةٍ- إلى النبى - ﷺ -، فأتيته بها، فأمرنى أن أحلبها، [ثم] قال: «دَعْ دَاعِى اللَّبَنَ»، قال أبو معاوية: «لا تُجْهِدَنَّهَا» (١) .\n_________\n(١) من حديث ضرار بن الأزور فى المسند: ٤/٣٢٢، وما بين معكوفين استكمال منه.","vol":"4","page":363},{"text":"٥٤١١ - حدثنا عبد الله، حدثنا محمد بن بكار مولى بنى هاشم، حدثنا عبد الله بن المبارك، عن الأعمش، عن يعقوب بن بحير، عن ضرار بن الأزور: أن النبى - ﷺ - مر به وهو يحلب، فقال: «ودَعْ دَاعِى اللَّبَنَ» (١) .\n٥٤١٢ - حدثنا عبد الله، حدثنى محمد بن عبد الله بن نمير، حدثنا وكيعٌ، حدثنا الأعمش، عن يعقوب بن بحير، عن ضرار بن الأزور، قال: بعثنى أهلى بلقوح إلى رسول الله - ﷺ -، فأمرنى أن أحلبها، فحلبتها، فقال: «دَعْ دَاعِى اللَّبَنَ» . لم يخرجوه، وأسانيده جيدة (٢) .\n٥٤١٣ - حدثنا عبد الله، حدثنى أبو بكر [بن] محمد بن عبد الله، جارنا، حدثنا محمد بن سعيد الباهلى الأثرم البصرى، حدثنا سلام بن سليمان القارى، حدثنا عاصم بن بهدلة، عن أبى وائل، عن ضرار بن الأزور، قال: أتيت النبى - ﷺ -، فقلت: امدد يدك أبايعك على الإسلام، قال ضرار، ثم قلت:\nتركت القداح وعزف القيا ... ن والخمر تصلية وابتهالا\n_________\n(١) من حديث ضرار بن الأزور فى المسند: ٤/٧٦، وهو من زيادات عبد الله بن أحمد على المسند.\n(٢) من حديث ضرار بن الأزور فى المسند: ٤/٧٦، وهو من زيادات عبد الله بن أحمد على المسند.","vol":"4","page":363},{"text":"وكَرِّى المُحبَّرَ في غمرة ... وحملِي على المشركين القتالا\nفيا رب لا أغبن صفقتي ... فقد بعت أهلي ومالي ابتدالا\nقال النبى - ﷺ -: «مَا غُبِنَتْ صَفْقَتُكَ يَا ضِرَارُ» . إسناده جيد، ولم يرووه (١) .\n_________\n(١) من حديث ضرار بن الأزور فى المسند: ٤/٧٦. وهو من زيادات عبد الله بن أحمد على المسند، والخبر أخرجه الطبرانى فى المعجم: ٨/٣٥٦؛ وقال الهيثمى: رواه الطبرانى وعبد الله إلا أنه قال: وحملى على المشركين- رواية الطبرانى: «وحملى على المسلمين- يدل المسلمين-. وقال فقال النبى - ﷺ -: «ما غبنت صفقتك يا ضرار» - وهي غير واردة عند الطبرانى- وقال: فى الإسناد محمد بن سعيد الباهلى- والضعيف قرشى والله أعلم. ثم قال: رواه الطبرانى بإسنادين فى أحدهما محمد بن سعيد بن زياد الأثرم، وهو ضعيف. وفي ثقات ابن حبان: محمد بن سعيد بن زياد- ولم يقل الأثرم- فإن كان هو فقد وثق، وإلا فهو الضعيف. وفى الآخر من لم أعرفه. مجمع الزوائد: ٩/٣٩٠.\nوالخبر أخرجه الحاكم فى المستدرك: ٣/٦٢٠، ولم يعقب عليه وسكت عنه الذهبى.","vol":"4","page":364},{"text":"<span data-type=\"title\" id=toc-2148>٨٥٦- (ضرار بن القعقاع) </span>(١)\nذكره ابن منده.\n٥٤١٤ - فقال: روى محمد بن مرزوق، عن زيد بن بسطام بن ضرار بن القعقاع، عن أبيه، عن جده، قال: وفد أبى على النبى - ﷺ -، وأنا معه، ومعنا رجالٌ كثيرٌ، فأمر النبى - ﷺ - لكل رجلٍ منا ببردين.\nحكاه الحافظ أبو نعيم (٢) .\n\n* (ضريح بن عرفجة (٣) أو عرفجة بن ضريح،\nوالصواب عرفجة بن شريحٍ كما سيأتى) /\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤؛ والإصابة: ٢/٢٠٨.\n(٢) المرجعان السابقان.\n(٣) أسد الغابة: ٣/٥٥؛ وأخرجه ابن حجر فى القسم الرابع من حرف الصاد. الإصابة: ٢/٢١٨.","vol":"4","page":364},{"text":"<span data-type=\"title\" id=toc-2150>٨٥٧- (ضمرة بن ثعلبة البهزى - ﵁ </span>-) (١)\nسكن حمص، وكان من الشجعان، وحديثه فى سادس الكوفيين.\n٥٤١٥ - حدثنا شريح بن النعمان، حدثنا بقية بن الوليد، عن سليمان\nابن سليم، عن يحيى بن جابر، عن ضمرة بن ثعلبة: أنه أتى النبى - ﷺ -، وعليه\nحلتان من حلل اليمن، فقال: «يَا ضَمْرةُ أَتَرَى ثَوْبَيْكَ هَذَيْنِ مُدْخَلَيْكَ\nالْجَنَّةَ؟» فقال: لئن استغفرت لى يا رسول الله لا أقعد حتى أنزعهما عنى،\nفقال النبى - ﷺ -: «اللَّهُمّ اغْفِرْ لِضَمْرَةَ بنِ ثَعْلَبَة» . فانطلق سريعًا حتى نزعهما\nعنه.\nتفرد به، ولا بأس بإسناده (٢) .\n(حديث آخر عنه)\n٥٤١٦ - قال الطبرانى: حدثنا عمرو بن إسحاق بن إبراهيم بن زبريق الحمصى، حدثنى جدى غبراهيم بن العلاء وعمى محمد بن إبراهيم، قالا: حدثنا بقية ابن الوليد، عن أبى سلمة: سليمان بن سليم، عن يحيى بن جابر، عن ابن ثعلبة: أنه أتى رسول الله - ﷺ -، فقال: يا رسول الله ادع الله لى بالشهادة، فقال النبى - ﷺ -: «اللَّهُمَّ إِنِّى أُحَرِّمُ دَمَ [ابن] ثَعْلَبَة عَلَى المُشرِكينَ والكُفَّارِ»، قال: فكنت أحمل فى عظم القوم، فيترائى لى النبى - ﷺ - خلفهم، فقالوا: يا ابن ثعلبة إنك لتغزون وتحمل على القوم، فقال: لأن النبى - ﷺ - يترائى لى من خلفهم،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٩؛ والإصابة: ٢/٢١١؛ والاستيعاب: ٢/٢١٢؛ والتاريخ الكبير: ٤/٣٣٦؛ وثقات ابن حبان: ٣/٢٠٠.\n(٢) من حديث ضمرة بن ثعلبة فى المسند: ٤/٣٣٨؛ وأخرجه الطبرانى فى المعجم الكبير: ٨/٣٦٩؛ وقال الهيثمى: رجاله ثقات إلا أن بقية مدلس. مجمع الزوائد: ٥/١٣٦.","vol":"4","page":365},{"text":"فأحمل عليهم، حتى أقف عنده، ثم يترائى لى عند أصحابى، فأحمل حتى أكون مع أصحابى، قال: فعمر زمانًا من دهره.\nوهذا الإسناد كالآتى قبله حسنٌ (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦٩؛ وقال الهيثمى: إسناده حسن. مجمع الزوائد: ٩/٣٧٩.","vol":"4","page":366},{"text":"٥٤١٧ - قال الطبرانى: حدثنا الحسن بن جرير الصورى، حدثنا سليمان بن عبد الرحمن الدمشقى، حدثنا إسماعيل بن عياش، عن ضمضم ابن زرعة، عن شريح ابن عبيد، عن أبى بحرية، عن ضمرة ابن ثعلبة، قال: قال رسول الله - ﷺ -: «لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا لَمْ يَتَحَاسَدُوا» إسناد حسنٌ، ولله الحمد (١) .\n\n* <span data-type=\"title\" id=toc-2151>(ضمرة بن سعد السلمى الصواب أنه ضميرة بن سعد كما سيأتى) </span>(٢)\n\n<span data-type=\"title\" id=toc-2152>٨٥٨- (ضمرة أبو عبيد الله) </span>(٣)\n٥٤١٨ - قال أبو نعيم: ذكره أبو زرعة الرازى فى الوحدان.\nثم أورد عنه أبو زرعة، سليمان بن داود عن شعبة عن الفضل بن سفيان اليمانى، عن محمد بن جابر، عن عكرمة بن عمار، حدثنى أبو منهال، عن عبيد الله/ ابن ضمرة، عن أبيه، قال: قال رسول الله - ﷺ -:\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦٩؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٨/٧٨.\n(٢) يراجع أسد الغابة: ٣/٥٩.\n(٣) له ترجمة فى أسد الغابة: ٣/٦٠؛ والإصابة: ٢/٢١٣.","vol":"4","page":366},{"text":"«تَحْرُجُ حَرُورِيَّةٌ بَيْنَ أَنْهَارِ الْيَمَامَةِ»، قلت: ليس بها أنهارٌ، قال أنها ستكون (١) .\n_________\n(١) أسد الغابة: ٣/٦٠؛ والحرورية طائفة من الخوارج نسبوا إلى حروراء موضع قريب من الكوفة. قال ابن منده: غريب من هذا الوجه. الإصابة: ٢/٢١٣.","vol":"4","page":367},{"text":"<span data-type=\"title\" id=toc-2153>٨٥٩- (ضمرة: غير منسوب) </span>(١)\n٥٤١٩ - قال إبراهيم بن فهد: حدثنا عبد الرحمن بن واقد، حدثنا مروان بن معاوية، عن سفيان بن حسين (٢)، عن الزهرى، عن سعيد ابن المسيب، عن ضمرة، قال: قال رسول الله - ﷺ -: «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» .\nقال أبو نعيم: تفرد به سفيان بن حسين عن الزهرى (٣) .\n\n<span data-type=\"title\" id=toc-2154>٨٦٠- (ضميرة بن سعدٍ: أبو سعدٍ الضمرى) </span>(٤)\nويقال السلمى، عداده فى أهل المدينة، حديثه فى ثالث البصريين وسادس عشر الأنصار، ولأبيه سعدٍ صحبة.\n٥٤٢٠ - حدثنا يعقوب، حدثنا أبى (٥)، عن محمد بن إسحاق، قال: حدثنى محمد بن جعفر بن الزبير، قال: سمعت زيادة بن ضميرة بن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٦٣.\n(٢) ذكر فى الأصل: «سفيان بن جبيرة» مرة، و: «حسين بن حصين» مرة أخرى والتصويب من الإصابة.\n(٣) يرجع إلى الخبر فى مصدرى الترجمة.\n(٤) له ترجمة فى أسد الغابة: ٣/٦٤؛ وترجم له ابن حجر: ضمرة بن ربيعة السلمى وأورد الخلاف فى اسمه؛ الإصابة: ٢/٢١٢، ٢١٤؛ وقال ابن عبد البر: ضميرة بن سعد السلمى؛ الاستيعاب: ٢/٢١٤؛ وقال البخارى: ضميرة بن سعيد ويقال: الضمرى له صحبة. التاريخ الكبير: ٤/٣٤١؛ وهو فى المسند: ضمرة بن سعد: ٥/١١٢، وضمرة بن سعيد: ٦/١٠.\n(٥) ليس فى المسند: «حدثنا أبى» . يراجع تهذيب التهذيب: ١١/٣٨٠.","vol":"4","page":367},{"text":"سعد السلمى (١) يحدث عن عروة بن الزبير، عن أبيه [ضمرة و] عن جده- وكانا شهدا حنينًا مع رسول الله - ﷺ -، قالا: صلى بنا رسول الله - ﷺ - الظهر، ثم عمد إلى ظل شجرة، فجلس فيه، وهو بحنين، فقام إليه الأقرع بن حابس، وعيينة بن حصن بن حذيفة بن بدر يختصمان فى عامر ابن الأضبط الأشجعى: عيينة يطلب بدم عامر- وهو يومئذ رئيس غطفان- والأقرع بن حابس يدفع عن محلم بن جثامة بمكانه من خندف، فتداولا الخصومة عند رسول الله - ﷺ -، ونحن نسمع، فسمعنا عيينة وهو يقول: والله يا رسول الله لا أدعه حتى أذيق نساءه من الحر ما أذاق نسائى.\nورسول الله - ﷺ - يقول: «بَلْ تَأْخُذُونَ الديَّةَ خَمْسِينَ فِى سَفَرِنَا هَذَا. وَخَمْسِينَ إِذَا رَجَعْنَا» . قال- وهو يأبى عليه-. إذ قام رجلٌ من بنى ليث يقال له مكيتل قصير مجموع. فقال: والله ما وجدت لهذا القتيل شبهًا فى غرة الإسلام إلا كغنم وردت فرميت أوائلها، فنفرت أخراها. استن اليوم وغير غدًا.\nقال: فرفع رسول الله - ﷺ - يده ثم قال: «اللَّهُمّ بَلْ تَأْخُذُونَ الديَّةَ خَمْسِينَ فِى سَفَرِنَا هَذَا، وَخَمْسِينَ إِذَا رَجَعْنَا» . قال: فقبلوا الدية. ثم قال: أين صاحبكم فيستغفر له رسول الله - ﷺ -. قال: فقام رجلٌ آدم ضرب (٢) طويل عليه حلة قد كان تهيأ فيها/ للقتل حين جلس بين يدى رسول الله - ﷺ -، فقال: «مَا اسْمُكَ؟» قال: أنا محلم بن جثامة. قال: فرفع رسول الله - ﷺ - يده ثم قال: «اللَّهُمَّ لاَ تَغْفِرْ لِمحلمِ بنِ جَثَّامَةَ قُمْ» فقام. وهو يتلقى دمعه بفضل ردائه.\n_________\n(١) فى المسند: «ضمرة بن سعيد السلمى» .\n(٢) ضرب من الرجال: هو الخفيف اللحم الممشوق المستدق النهاية: ٣/١٤.","vol":"4","page":368},{"text":"قال: فأما نحن بيننا نقول: إنا نرجو أن يكون رسول الله - ﷺ - قد استغفر له، وأما ما ظهر من رسول الله - ﷺ - فهذا (١) .\nوهكذا رواه أبو داود، وابن ماجه من حديث محمد بن إسحاق، إلا أن ابن ماجه، قال: عن زيد بن ضميرة عن أبيه وعمه (٢) .\nقال شيخنا: وصوابه زيادة بن سعد بن ضمرة (٣) .\n_________\n(١) من حديث ضمرة بن سعيد فى المسند: ٦/١٠، وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجاه فى الديات: أبو داود فى (باب الإمام يأمر بالعفو فى الدم): سنن أبى داود: ٤/١٧١؛ وابن ماجه فى (باب من قتل عمدًا فرضوا بالدية): سنن ابن ماجه: ٢/٨٧٦.\n(٣) تحفة الأشراف: ٣/٢٧٣ فى حديث سعد بن ضميرة السلمى.","vol":"4","page":369},{"text":"٥٤٢١ - حدثنا عبد الله، حدثنا أبو عثمان: سعيد بن يحيى بن سعيد ابن أبان بن سعيد بن العاص، حدثنى أبى، حدثنا محمد بن إسحاق، عن محمد بن جعفر ابن الزبير، سمعت زيادة بن ضمرة بن سعد السلمى يحدث عن عروة بن الزبير، قال: حدثنى أبى وجدى- وكانا قد شهدا حنينًا مع رسول الله - ﷺ -، قالا: صلى بنا رسول الله - ﷺ - الظهر، ثم جلس إلى ظل شجرة، فقام إليه الأقرع بن حابس، وعيينة بن حصن ابن بدر يطلب بدم الأشجعى: عامر بن الأضبط، وهو يومئذ سيد قيس، والأقرع بن حابس يدفع عن محلم بن جثامة بخندف، فاختصما بين يدى رسول الله - ﷺ -.\nفسمعنا رسول الله - ﷺ - يقول: «تَأْخُذُونَ الديَّةَ خَمْسِينَ فِى سَفَرِنَا هَذَا، وَخَمْسِينَ إِذَا رَجَعْنَا»، قال: يقول عيينة: والله يا رسول الله لا أدعه حتى أذيق مساءه من الحزن ما أذاق نسائى، فقال رسول الله - ﷺ -: «بَلْ تَأْخُذُونَ الديَّةَ» فأبى عيينة.","vol":"4","page":369},{"text":"فقام رجلٌ من ليث يقال له مكتيل رجلٌ قصير مجموع، فقال: يا نبى الله ما وجدت لهذا القتيل شبيهًا فى غرة الإسلام إلا كغنم وردت. فرمى أولها فنفر آخرها، استن القوم، وغير غدا، قال: فرفع رسول الله - ﷺ - يده. ثم قال: «بَلْ تَقْبَلُونَ الديَّةَ فِى سَفَرِنَا هَذَا خَمْسِينَ، وَخَمْسِينَ إِذَا رَجَعْنَا» فلم يزل بالقوم حتى قبلوا الدية.\nقالوا: أين صاحبكم يستغفر له رسول الله - ﷺ -. فقام رجلٌ آدم طويل ضرب عليه حلة كان تهيأ للقتل. جتى جلس بين يدى رسول الله - ﷺ -. فلما جلس. قال له رسول الله - ﷺ -: «مَا اسْمُكَ؟» قال: أنا محلم بن جثامة. قال رسول الله - ﷺ -: «اللَّهُمَّ لا تَغْفِرْ لمحلِّم بنِ جَثَّامَة اللَّهُمَّ لا تَغْفِرْ لمحلِّم بن جَثَّامَةَ ثلاث مرات» فقام بين يديه، وهو/ يتلقى دمعه بفضل ردائه فأما نحن بيننا فنقول: قد استغفر له، ولكنه أظهر ما أظهر ليدع الناس بعضهم عن بعضٍ (١) .\nوقد تقدم أن أبا داود وابن ماجه روياه من طريق ابن إسحاق كما ذكرنا، وأن الصواب زياد بن سعدٍ بن ضميرة (٢) والله أعلم.\n_________\n(١) () من حديث ضمرة بن سعد السلمى فى المسند: ٥/١١٢.\n(٢) هذا الاستدراك على ابن ماجه فقط كما سبق بيانه ص ٣٠٠.","vol":"4","page":370},{"text":"<span data-type=\"title\" id=toc-2155>٨٦١- (ضميرة بن [أبى] ضمرة: مولى رسول الله - ﷺ </span>-) (١)\n٥٤٢٢ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا القعنبى، حدثنا بن عبد الله بن ضميرة، عن أبيه، عن جده: أن رجلًا جاء إلى رسول الله - ﷺ -، فقال: يا رسول الله أنكحنى فلانة.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٦٤؛ والإصابة: ٢/٢١٤؛ والاستيعاب: ٢/٢١٤؛ وثقات ابن حبان: ٣/١٩٩.","vol":"4","page":370},{"text":"قال: مَا مَعَكَ تُصْدِقُهَا إِيَّاهُ أَوْ تُعْطِيهَا؟» قال: ما معى شىءٌ، قال: «لِمَنْ هَذَا الْخَاتَمْ؟» قال: لى. قال: «فَأَعْطِهَا إِيَّاهُ»، قال: [وأنكحه] وأنكح آخر على سورة البقرة لم يكن عنده شىءٌ.\nحسين هذا متروك، وأصل الحديث فى الصحيحين عن سهل بن سعد وغيره (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦٨؛ وقال الهيثمى: حسين متروك. مجمع الزوائد: ٤/٢٨١. كان حسين هذا يسكن ينبع فى مال له خارج المدينة. فخرج إليه إسماعيل بن ابى أويس. وسمع منه ورجع إلى المدينة فهجره مالك بن أنس أربعين يومًا؛ قال ابن حبان: كان رجلًا صالحًا أقلب عليه نسخة أبيه عن جده، فحدث بها ولم يعلم. المجروحين: ١/٢٤٤.","vol":"4","page":371},{"text":"٥٤٢٣ - ثم قال الطبرانى: حدثنا أحمد بن سهل بن أيوب الأهوازى، حدثنا إسماعيل بن ابى أويس، حدثنى حسين بن عبد الله بن ضميرة، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: «لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا، وَلَمْ يَعْرِفْ حَقَّ كَبِيرِنَا، وَلَيْسَ مِنَّا مَنْ غَشَّنَا، ولا يَكُونُ الْمُؤْمِنُ مُؤْمِنًا حَتَّى يُحِبَّ للْمُؤْمِنينَ [ما يحب] لِنَفْسِهِ» (١) .\n(حديث آخر عنه)\n٥٤٢٤ - قال الحافظ أبو بكر البزار: حدثنا إبراهيم بن عبد الله ابن الجنيد، حدثنا يحيى بن عبد الله بن بكير، حدثنا ابن وهبٍ، عن بن أبى ذئب، عن حسين ابن عبد الله، عن أبيه، عن جده ضميرة: أن رسول الله - ﷺ - مر بأم ضميرة، وهى تبكى، فقال: «وَمَا يُبْكِيكِ؟ أَجَائِعَةُ أَنْتِ، أَعَارِيَةٌ أَنْتِ؟» قالت: يا رسول الله فرق بينى وبين ابنى، فقال\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٦٨؛ وقال الهيثمى: فيه حسين بن عبد الله بن ضميرة: كذاب. مجمع الزوائد: ١٠/١٦.","vol":"4","page":371},{"text":"رسول الله - ﷺ -: «لاَ يُفَرَّقُ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا» ثم أرسل إلى (١) التى عنده فرده على التى اشتراها منه، ثم ابتاعه منه.\nقال ابن ذئب: ثم أقرأنى كتابًا عنده: «بِسْمِ اللهِ الرّحمنِ الرّحِيم. هَذَا كِتَابٌ مِنْ محمّدٍ رسولِ اللهِ لأَبِى ضُمَيْرَةَ، وَأَهْلِ بَيْتِهِ: أَنَّ رسول الله - ﷺ - أَعْتَقَهُمْ، وَأَنَّهُمْ أَهْلُ بَيْتٍ مِنَ الْعَرَبِ إِنْ أَحَبُّوا أَقَامُوا عِنْدَ رَسولِ الله، وَإِنْ أَحَبُّوا رَجَعُوا إِلَى قَوْمِهِم، وَلاَ يُعْرَضُ لَهُمْ إلاَّ بِخَيْرِ» .\nثم قال البزار: لا نعرفه يروى بهذا الإسناد (٢) .\nورواه أبو نعيم عن أبى عمرو بن حمدان. عن الحسين بن سفيان، عن حرملة، عن ابن وهبٍ وزاد: «مَنْ لَقِيَهُم مِن المسْلمين فَلْيَسْتَوْصِ بِهِمْ خَيْرًا» . وكتب أُبَىّ بن كعب (٣) . /\n_________\n(١) هكذا أيضًا فى البزار «التى» .\n(٢) كشف الأستار: ٢/٨٧؛ وقال الهيثمى: فيه حسين بن عبد الله بن ضميرة وهو متروك كذاب. مجمع الزوائد: ٤/١٠٧.\n(٣) أسد الغابة: ٣/٦٤؛ وأخرجه البخارى فى ترجمة حسين بن عبد الله بن ضميرة. وقال: منكر الحديث. التاريخ الكبير: ٢/٣٨٨.","vol":"4","page":372},{"text":"<span data-type=\"title\" id=toc-2156>حرف الطاء</span>","vol":"4","page":373},{"text":"<span data-type=\"title\" id=toc-2157>٨٦٢ - (طارق بن أحمر) </span>(١)\nذكره ابن قانع فى الصحابة، وقال: روى عن عثمان بن عبد الله بن علاثة، عن طارق بن أحمر، قال: رأيت مع رسول الله - ﷺ - كتابًا فيه: «مِنْ مُحَمّد رسولِ اللهِ: لاَ تَبِيعُوا الثَّمَرَةَ حَتَّى تَيْنَعَ، وَلاَ السَّهْمَ حَتَّى يُخَمّسَ، ولاَ تَطَئُوا الْحَبَالَى حَتّى يَضَعْنَ» .\nوقال الدارقطنى: طارق بن أحمر روى عن ابن عمر، وعنه عبد الكريم الجزرى، وقال ابن الأبَّار: وهذا أصح (٢) .\n\n٨٦٣- (طارق بن أشيم بن مسعود الأشجعى (٣)\nأبو أبى مالك سعد بن طارق - ﵁ - (\nحديثه فى ثالث المكيين وثالث القبائل (٤) .\n٥٤٢٥ - حدثنا يزيد بن هارون، حدثنا أبو مالك الأشجعى، عن أبيه: أنه سمع النبى - ﷺ - وهو يقول لقومٍ: «مَنْ وَحَّدَ اللهَ وَكَفَرَ بِمَا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٦٩؛ والإصابة: ٢/٢١٩؛ وقال البخارى: سمع ابن عمر. التاريخ الكبير: ٤/٣٥٣.\n(٢) أسد الغابة: ٣/٦٩؛ وأخرجه البخارى فى التاريخ الكبير: ٤/٣٥٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٦٩؛ والإصابة: ٢/٢١٩؛ والاستيعاب: ٢/٢٣٦؛ وقال البخارى: له صحبة. التاريخ الكبير: ٤/٣٥٢؛ وثقات ابن حبان: ٣/٢٠٢؛ والطبقات الكبرى: ٦/٢٣.\n(٤) غير واضحة بالأصل وهو فى مسند القبائل: ٦/٣٩٤.","vol":"4","page":373},{"text":"يُعْبَدُ مِنْ دُونِهِ حَرُمَ مَالُهُ وَدَمُهُ، وَحِسَابُهُ عَلَى اللهِ» .\n[قال أبى]: حدثنا [به] يزيد بواسط، وبغداد. قال: سمع رسول الله - ﷺ - (١) .\nرواه مسلم فى الإيمان من حديث يزيد بن هارون، ومروان بن معاوية وأبى خالد الأحمر عن أبى مالك سعد بن طارق، عن أبيه به (٢) .\n_________\n(١) صدر حديث طارق بن أشيم فى المسند: ٣/٤٧٢. ما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه مسلم فى (باب الأحكام تجرى على الظواهر والله يتولى السرائر): مسلم بشرح النووى: ١/١٧٩، ١٨٠.","vol":"4","page":374},{"text":"٥٤٢٦ - حدثنا [أبى] وحدثنا يزيد بن هارون [ببغداد]، حدثنا أبو مالك الأشجعى: سعد بن طارق عن أبيه: أنه سمع النبى - ﷺ - يقول: «بِحَسْبِ أَصْحَابِى القَتْلُ» (١) .\nحدثنا به بواسط: ليس فيه «سمع» صحيح على شرط مسلم، ولم يخرجه (٢) .\n٥٤٢٧ - حدثنا يزيد بن هارون، أنبأنا أبو مالك الاشجعى، حدثنى أبى: أنه سمع رسول الله - ﷺ - يقول: إذا أتاه الإنسان يقول: كيف يا رسول الله أقول حين أسأل ربى؟ قال: «قُلْ اللَّهُمَّ اغْفِر لِى، وَارْحَمْنِى، واهْدِنِى، وَارْزُقْنِى» . وقبض أصابعه الأربع إلا الإبهام، وقال: «إِنَّ هَؤُلاءِ يَجْمَعْنَ لَكَ دُنْيَاكَ وَآخِرَتَكَ» .\n_________\n(١) الجزء الثانى من حديث طارق بن أشيم فىالمسند: ٣/٤٧٢. وما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ٨/٣٨٣؛ والبزار. كشف الأستار: ٤/٨٨؛ وقال الهيثمى: رواه أحمد والطبرانى بأسانيد والبزار. ورجال أحمد رجال الصحيح. مجمع الزوائد: ٧/٢٢٣.","vol":"4","page":374},{"text":"وقال: وسمعته يقول للقوم: «مَنْ وَحَّدَ الله وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرُمَ مَالُهُ وَدَمُهُ، وَحِسَابُهُ عَلَى الله ﷿» (١) .\n_________\n(١) الجزءان الثالث والرابع من حديث طارق بن أشيم فى المسند: ٣/٤٧٢.","vol":"4","page":375},{"text":"٥٤٢٨ - حدثنا يزيد بن هارون، أنبأنا أبو مالك، قال: قلت لأبى: يا أبت إنك قد صليت خلف رسول الله - ﷺ -، وابى بكر، وعمر، وعثمان، وعلىّ ها هنا بالكوفة قريبًا من خمس سنين: أكانوا يقنتون؟ قال: أى بنى محدث (١) .\nرواه الترمذى عن أحمد بن منيع، عن يزيد بن هارون وعن صالح ابن عبد الله الترمذى، عن أبى عوانة.\nوالنسائى عن قتيبة، عن خلف بن خليفة. /\nوابن ماجه، عن أبى بكر بن أبى شيبة عن عبد الله بن إدريس، وحفص بن غياث، ويزيد بن هارون خمستهم عن أبى مالك: سعد بن طارق بن أشيم. عن أبيه وقال الترمذى: حسنٌ صحيحٌ (٢) .\n٥٤٢٩ - حدثنا حسين بن محمدٍ، وشريج بن النعمان، قالا: حدثنا خلفٌ- يعنى بن خليفة-، عن أبى مالك الأشجعى، عن أبيه، قال: قال رسول الله - ﷺ -: «مَنْ رَآنِى فِى الْمَنَامِ فَقَدْ رَآنِى» (٣) .\nورواه الترمذى فى الشمائل عن قتيبة، عن خلف بن خليفة (٤) .\n_________\n(١) من حديث طارق بن أشيم الأشجعى فى المسند: ٣/٤٧٢.\n(٢) الخبر أخرجوه فى الصلاة: الترمذى (باب ما جاء فى ترك القنوت): صحيح الترمذى: ٢/٢٥٢، ٢٥٣؛ والنسائى (باب ترك القنوت): المجتبى: ٢/١٦٠؛ وابن ماجه (باب ما جاء فى القنوت فى صلاة الفجر): سنن ابن ماجه: ١/٣٩٣.\n(٣) من حديث طارق بن أشيم فى المسند: ٦/٣٩٤.\n(٤) يراجع تحفة الأشراف: ٤/٢٠٦.","vol":"4","page":375},{"text":"٥٤٣٠ - حدثنا عفان، حدثنا عبد الواحد- يعنى [ابن] زياد- حدثنا أبو مالك الأشجعى، أخبرنى أبى: طارق بن أشيم، قال: سمعت رسول الله - ﷺ - يعلم من أسلم، يقول: «اللَّهُمّ اغْفِرْ لِى، واهْدِنِى (١)، وارْحَمْنِى، وارْزُقْنِى» ويقول: «هَؤُلاءِ يَجْمَعْنَ لَكَ خَيْرَ الدُّنْيَا وَالآخِرَةَ» (٢) .\nورواه مسلم فى الدعوات من حديث عبد الواحد بن زياد، ويزيد بن هارون، وابى معاوية: ثلاثتهم عن أبى مالك به (٣) .\n٥٤٣١ - حدثنا بكر بن عيسى: أبو بشر البصرى الراسبى، حدثنا أبو عَوَانَة، حدثنا ابو مالك الأشجعى، سمعت أبى، وسألته، فقال: «كان خضابنا مع رسول الله - ﷺ - الورس والزعفران» إسناده صحيح، ولم يخرجوه (٤) .\n٥٤٣٢ - حدثنا حسين بن محمد، حدثنا خلف، عن أبى مالك، قال: كان أبى قد صلى خلف رسول الله - ﷺ - وهو ابن ست عشرة سنة وأبى بكر، وعمر، وعثمان. [فقلت له.] أكانوا يقنتون؟ قال: أى بنى محدث (٥) .\n_________\n(١) لم ترد فىالمسند ووردت عند مسلم.\n(٢) من حديث طارق بن أشيم فى المسند: ٣/٤٧٢.\n(٣) الخبر أخرجه مسلم (باب فضل التهليل والتسبيح والدعاء): مسلم بشرح النووى: ٥/٥٤٩ وأخرجه ابن ماجه عن أبى بكر بن أبى شيبة (باب الجوامع من الدعاء): سنن ابن ماجه: ٢/١٢٦٤.\n(٤) من حديث طارق بن أشيم فى المسند: ٣/٤٧٢؛ والخبر أخرجه الطبرانى فى الكبير: ٨/٣٧٧؛ والبزار: كشف الأستار: ٣/٣٧٢. وقال: لا نعلمه إلا من هذا الطريق؛ وقال الهيثمى: رواه أحمد والبزار، ورجاله رجال الصحيح، خلا بكر بن عيسى، وهو ثقة. مجمع الزوائد: ٥/١٥٩.\n(٥) من حديث طارق بن أشيم فى المسند: ٦/٣٩٤، وما بين معكوفين استكمال منه.","vol":"4","page":376},{"text":"٥٤٣٣ - حدثنا إسماعيل بن محمد، حدثنا مروان بن معاوية، حدثنا أبو مالك الأشجعى، حدثنى أبى، سمعت رسول الله - ﷺ - يقول: «مَنْ وَحَّدَ اللهَ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرَّمَ اللهُ دَمَهُ وَمَالَهُ، وَحِسَابُهُ عَلَى اللهِ ﷿» (١) .\n\n(حديث آخر عنه)\n_________\n(١) من حديث طارق بن أشيم فى المسند: ٦/٣٩٤.","vol":"4","page":377},{"text":"٥٤٣٤ - قال الطبرانى: حدثنا أحمد بن على بن البربهارى، حدثنا شريج بن النعمان، حدثنا خلف بن خليفة، عن أبى مالك الاشجعى، عن أبيه، قال: قال رسول الله - ﷺ -: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» (١) .\n(حديث آخر عنه)\n٥٤٣٥ - قال الطبرانى: حدثنا محمد بن عبدوس بن كامل، حدثنا أحمد بن إبراهيم الموصلى، حدثنا خلف بن خليفة، عن أبى مالك الاشجعى، عن أبيه، قال: كان ينبذ لرسول الله - ﷺ - فى تور (٢) من حجارة (٣) .\n(حديث آخر عنه)\n٥٤٣٦ - قال الطبرانى: حدثنا محمد بن هشام بن أبى الدميك،\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٧٩؛ والخبر أخرجه البزار، كشف الأستار: ١/١١٢؛ وقال الهيثمى: رواه الطبرانى فى الكبير والبزار، وفيه خلف بن خليفة، وثقه يحيى بن معين وغيره، وضعفه بعضهم. مجمع الزوائد: ١/١٤٧.\n(٢) التور: إناء من صفر أو حجارة كالإجانة، وقد يتوضأ منه. النهاية: ١/١٢٠.\n(٣) المعجم الكبير للطبرانى: ٨/٣٧٩؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ٥/٦٥.","vol":"4","page":378},{"text":"حدثنا الحسن ابن حماد الحضرمى، حدثنا مروان بن معاوية، عن ابى مالك الأشجعى، / عن أبيه، قال: كان الرجل إذا أسلم علموه الصلاة (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٨٠؛ وأخرجه البزار. كشف الأستار: ١/١٧١؛ وقال الهيثمى: رواه الطبرانى والبزار، ورجاله رجال الصحيح. مجمع الزوائد: ١/٢٩٣.","vol":"4","page":378},{"text":"٥٤٣٧ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، ومحمد بن عبد الله الحضرمى، وعبدان بن أحمد، والحسين بن إسحاق التسترى، وموسى بن هارون. قالوا: حدثنا أبو كامل الجحدرى، حدثنا محمد بن عبد الرحمن، حدثنا سعد بن طارق، عن أبيه، قال: رايت رسول الله - ﷺ - يطوف حول البيت، فإذا ازدحم الناس عليه استلم الركن بمحجن بيده (١) .\n(حديث آخر عنه)\n٥٤٣٨ - قال الطبرانى: حدثنا على بن سعيد الرازى. حدثنا الهيثم بن اليمان الرازى، حدثنا إسماعيل بن زكريا. عن أبى مالك الأشجعى. عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ صَلَّى الْفَجْرَ فَهُوَ فِى ذمَّةِ اللهِ، وَحِسَابُهُ عَلَى اللهِ ﷿» (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٨٠؛ والخبر أخرجه البزار. كشف الأستار: ٢/٢١. وقال: لا يعلمه إلا من هذا الطريق؛ وقال الهيثمى: رواه الطبرانى فى الكبير. وفيه محمد بن عبد الرحمن بن قدامة. قال البخارى: فيه نظر. وبقية رجاله ثقات. مجمع الزوائد: ٣/٢٤١؛ وقال أيضًا: رواه البزار وفيه محمد بن عبد الرحمن عن أبى مالك الأشجعى. ولم أعرف محمد بن عبد الرحمن. مجمع الزوائد: ٣/٢٤٤.\n(٢) المعجم الكبير للطبرانى: ٨/٣٨١؛ وقال الهيثمى: فيه الهيثم بن اليمان ضعفه الأزدى. وبقية رجاله رجال الصحيح. مجمع الزوائد: ١/٢٩٧.","vol":"4","page":379},{"text":"(حديث آخر عنه)\n٥٤٣٩ - قال الطبرانى: حدثنا أحمد عمرو والبزار، حدثنا عمار بن خالد الواسطى، حدثنا القاسم بن مالك المزنى، عن أبى مالك الأشجعى، عن أبيه، قال: قال رسول الله - ﷺ -: «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ الله، فَإِذَا قَالُوها عَصَمُوا مِنِّى دِمَائَهُم وَأَمْوَالَهُم إلاَّ بِحَقِّهَا، وَحِسَابُهُم عَلَى اللهِ ﷿» (١) .\n\n(حديث آخر عنه)\n٥٤٤٠ - قال الطبرانى: حدثنا محمد بن [أحمد بن] أبى خيثمة، حدثنا\nمحمد بن عمرو بن حنانٍ الحمصى، حدثنا بقية بن الوليد، حدثنا محمد بن حمير،\nعن محمد بن جابر، عن أبى مالك الأشجعى، عن أبيه، عن النبى - ﷺ -، قال:\n«مَا مِنْ عَبْدٍ يَسْجُدُ، فَيَقُولُ رَبّ اغْفِر لِى ثَلاثَ مَرَّاتٍ إلاَّ غَفَرَ لَهُ قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ» (٢) .\n(حديث آخر عنه)\n٥٤٤١ - رواه الطبرانى أيضًا من طريق إبراهيم بن زكريا، حدثنا عبد الله ابن عثمان بن عطاء الخرسانى، حدثنا أبو مالك الأشجعى، عن أبيه، قال: كنا نجلس عند رسول الله - ﷺ -، ونحن غلمانٌ، فلم أر رجلًا أطول صمتًا منه، وكان إذا تكلم أصحابه، فأكثروا الكلام تبسم (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٨٢؛ وقال الهيثمى: رجاله موثوقون. مجمع الزوائد: ١/٢٥.\n(٢) المعجم الكبير للطبرانى: ٨/٣٨٣؛ وقال الهيثمى: رواه الطبرانى فى الكبير من رواية محمد بن جابر عن أبى مالك. هذا ولم أر من ترجمهما. مجمع الزوائد: ٢/١٢٩.\n(٣) المعجم الكبير للطبرانى: ٨/ ٣٨٣؛ وقال الهيثمى: فيه إبراهيم بن زكريا العجلى. وهو ضعيف. مجمع الزوائد: ٢/٢٩٨.","vol":"4","page":379},{"text":"(حديث آخر عنه)","vol":"4","page":380},{"text":"٥٤٤٢ - قال الطبرانى: حدثنا محمد بن يحيى بن منده الأصبهانى، حدثنا الهيثم بن خالد البغدادى، حدثنا يحيى بن يزيد الخواص، حدثنا محمد بن مروان (١)، عن أبى مالك الأشجعى، عن أبيه طارق، قال: قال رسول الله - ﷺ -: «الضِّيَافَةُ ثَلاثَةُ أَيَّامٍ. فَمَا كَانَ فَوْقَ ذَلِكَ فَهُوَ مَعْرُوفٌ» (٢) .\n(حديث آخر عنه)\n٥٤٤٣ - قال الطبرانى بإسناد الحديث الذى قبله: أن رسول الله - ﷺ - قال: «كلُّ مَعْرُوفٍ صَدَقَةٌ» (٣) . /\n(حديث آخر عنه)\n٥٤٤٤ - قال الطبرانى: حدثنا أحمد بن محمد بن صدقة، حدثنا عمار ابن حالد، حدثنا القاسم بن مالك المزنى، عن أبى مالك الأشجعى، عن أبيه: أن رسول الله - ﷺ - كان من أخف الناس صلاة فى تمامٍ (٤) .\n_________\n(١) فى المخطوطة: «محمد بن مسروق»، وما أثبتناه من المرجع.\n(٢) المعجم الكبير للطبرانى: ٨/٣٨٤؛ وقال الهيثمى: فيه من لم أعرفهم. مجمع الزوائد: ٨/١٧٦.\n(٣) المعجم الكبير للطبرانى: ٨/٣٨٤؛ ولم يختلف قول الهيثمى فى المسند. مجمع الزوائد: ٣/١٣٧.\n(٤) المعجم الكبير للطبرانى: ٨/٣٨٤؛ والخبر أخرجه البزار كما فى تحفة الأشراف: ١/٢٣٧؛ وقال الهيثمى: رواه الطبرانى فى الكبير، ورجاله رجال الصحيح. مجمع الزوائد: ٢/٧٣.","vol":"4","page":380},{"text":"<span data-type=\"title\" id=toc-2159>٨٦٤- (طارق بن زيادٍ) </span>(١)\nقلت يا رسول الله: إن لنا نخلًا وكرمًا. الحديث.\n٥٤٤٥ - كذا ذكره أبو عمر بن عبد البر مختصرًا من طريق سماك بن حرب، عن ثوبان بن سلمة عنه، نقله ابن الأثير (٢) .\nقال ابن كثير: ولهم طارقٍ بن زياد، يعد فى أهل الكوفة، روى عن على فى الخوارج، وعن إبراهيم بن عبد الأعلى فقط (٣) .\nأخرجه الإمام أحمد والنسائى فى الخصائص، وذكره ابن حبان فى الثقات (٤) .\n\n<span data-type=\"title\" id=toc-2160>٨٦٥- (طارق بن سويد الحضرمى) </span>(٥)\nويقال الجعفى، ومنهم من يقول: سويد بن طارق، ومنهم من يقول: طارق ابن زياد بن طارق، ومنهم من يقول: طارق بن بشر، أو بشر بن طارقٍ، والمشهور الأول: طارق بن سويد، فى رابع الكوفيين (٦) .\n٥٤٤٦ - حدثنا بهز، وأبو كامل، قالا: حدثنا حماد بن سلمة، حدثنا سماك، عن علقمة، عن وائل، عن طارق بن سويد الحضرمى: أنه قال: قلت: يا رسول الله [أن] بأرضنا أعنابًا نعتصرها، فنشرب منها؟\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٦٩؛ وأخرجه ابن حجر فى القسم الرابع من حرف الطاء؛ الإصابة: ٢/٢٣٨؛ والاستيعاب: ٢/٢٣٦.\n(٢) المراجع السابقة: وقال ابن حجر: إنما هو ابن سويد.\n(٣) هذا ما قاله البخارى فى التاريخ الكبير: ٤/٣٥٤.\n(٤) يرجع إلى الخبر فى حديث على بن أبى طالب فى المسند: ١/١٠٧؛ وإلى ثقات ابن حبان: ٤/٣٩٥.\n(٥) له ترجمة فى أسد الغابة: ٣/٦٩؛ والإصابة: ٢/٢١٩؛ والاستيعاب: ٢/٢٣٦؛ والتاريخ الكبير: ٤/٣٥٢؛ وثقات ابن حبان: ٣/٢٠١.\n(٦) هو فى مسند الأنصار أيضًا. المسند: ٥/٢٩٢.","vol":"4","page":381},{"text":"قال: «لا» . فعاودته، فقال: «لا»، فقلت: إنا نستشفى بها للمريض، فقال: «إِنَّ ذَلِكَ لَيْسَ بِشِفَاءٍ وَلَكِنَّهُ دَاءٌ» (١) .\n_________\n(١) من حديث طارق بن سويد فى المسند: ٤/٣١١.","vol":"4","page":382},{"text":"٥٤٤٧ - حدثنا حجاج بن محمد، ومحمد بن جعفر (١)، قالا: حدثنا شعبة، [عن سماك] بن حرب، عن علقمة بن وائل [عن أبيه: وائل بن حجر] الحضرمى: شهد (٢) النبى - ﷺ -، وسأله رجلٌ من خثعم، يقال له سويد بن طارق، وقال [ابن] جعفر أو (٣) طارق بن سويد الجعفى سأل النبى - ﷺ - عن الخمر فنهاه. فذكر الحديث (٤) .\nرواه أبو داود فى الطب عن مسلم بن إبراهيم، عن شعبة، عن سماك بن حرب، عن علقمة بن وائل، عن أبيه، ذكر طارق بن سويدٍ، أو سويدٍ بن طارقٍ، فذكره.\nوأخرجه ابن ماجه فيه، عن أبى بكر بن أبى شيبة، عن عفان، عن حماد بن سلمة، عن سماك بن حرب، عن علقمة بن وائل، عن طارق بن سويد به ولم يشك، ولم يذكر أباه فالله أعلم (٥) .\nوسيأتى من رواية وائل بن حجر، عن رسول الله - ﷺ - عند مسلم والترمذى (٦) . /\n_________\n(١) فى الأصل المخطوطة زيادة: «عن أبيه وائل» خلافًا للمسند، ولا مكان لها.\n(٢) فى الأصل المخطوط: «سال»، والتصويب من المسند.\n(٣) فى الأصل المخطوط: «أن»، والتصويب من المسند.\n(٤) من حديث طارق بن سويد فى المسند: ٤/٣١١. وما بين معكوفات استكمال منه.\n(٥) الخبر أخرجه ابو داود فى (باب فى الأدوية المكروهة): سنن أبى داود: ٤/٧؛ وأخرجه ابن ماجه (باب النهى أن يتداوى بالخمر): سنن ابن ماجه: ٢/١١٥٧.\n(٦) سيأتى ذلك من حديث وائل؛ ويراجع تحفة الأشراف: ٩/٨٧.","vol":"4","page":382},{"text":"<span data-type=\"title\" id=toc-2161>٨٦٦- (طارق بن شهاب) </span>(١)\nابن عبد شمس: أبو عبد الله الأخمسى البجلى الكوفى، أدرك الجاهلية ورأى رسول الله - ﷺ -، وروى عنه، وغزا فى زمن الشيخين، غزا ثلاثًا وأربعين غزوة، وأنكر أبو داود سماعه من النبى - ﷺ -، وكانت وفاته بعد الثمانين، وقيل بعد سنة عشرين ومائة (٢)، حديثه فى رابع الكوفيين.\n٥٤٤٨ - حدثنا وكيعٌ، عن سفيان، عن علقمة، عن طارق. قال: جاء رجلٌ إلى النبى - ﷺ -، فقال: أى الجهاد أفضل؟ قال: «كَلِمَةُ حَقٍّ عِنْدَ إِمَامٍ جَائِرٍ» (٣) .\n٥٤٤٩ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن علقمة، عن طارق ابن شهاب: أن رجلًا سأل رسول الله - ﷺ - وقد وضع رجله فى الغرز (٤) -: أى الجهاد أفضل؟ قال: «كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ» (٥) .\nوكذا رواه النسائى فى البيعة عن إسحاق بن منصور، عن ابن مهدى به (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٧٠؛ والإصابة: ٢/٢٢٠؛ والاستيعاب: ٢/٢٣٧؛ والتاريخ الكبير: ٤/٣٥٢؛ وثقات ابن حبان: ٣/٢٠١.\n(٢) قال فى تهذيب التهذيب: ٥/٤٠: وهو وهم، وهنا أن الذى أنكر سماعه هو أبو داود. ونقل ابن ابى حاتم عن أبيه قوله: ليست له صحبة، ويرجع إلى قول أبى داود فى تحفة الأشراف: ٤/٢٠٧.\n(٣) من حديث طارق بن شهاب فى المسند: ٤/٣١٤.\n(٤) الغرز: ركاب كور الجمل إذا كان من جلد أو خشب. وقيل هو الكور مطلقًا مثل الركاب للشرج. النهاية: ٣/١٥٨.\n(٥) من حديث طارق بن شهاب فى المسند: ٤/٣١٥.\n(٦) الخبر أخرجه النسائى فى (فضل من تكلم بالحق عند إمامٍ جائر): المجتبى: ٧/١٤٤.","vol":"4","page":383},{"text":"٥٤٥٠ - حدثنا عبد الرحمن، عن شعبة، وابن جعفر، قال: حدثنا شعبة، عن قيس بن مسلم، قال: سمعت طارق بن شهاب يقول: رأيت رسول الله - ﷺ -، وغزوت فى خلافة أبى بكر، وعمر بضعًا وأربعين، أو بضعًا وثلاثين من بين غزوةٍ وسرية.\nوقال ابن جعفر: ثلاثًا وثلاثين، أو ثلاثًا وأربعين من غزوة إلى سرية (١) .\nوهذا إسناد صحيح على شرط الجماعة، وبه إثبات صحبته - ﵁ -، وفيه ما يقتضى إيمانه وشجاعته.\nوقيس بن مسلم، هو العدوانى أبو عمرو الكوفى، أخرج له الجماعة، وفى الحديث الذى قبله ما يقتضى سماعه من رسول الله - ﷺ -. وَمُشَاهَدتهُ الحال التى سئل فيها أفضل الجهاد. فقال: «كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ» فثبتت رؤيته له، وروايته أيضًا، وسماعه خلافًا لأبى داود حيث نفاها (٢) .\n٥٤٥١ - حدثنا عبد الرحمن، حدثنا سفيان، عن يزيد بن أبى خالد، عن قيس ابن مسلم، عن طارق بن شهاب: أن النبى - ﷺ -، قال: «إِنَّ اللهَ لَمْ يَضَعْ دَاءً إلاَّ وَضَعَ لَهُ شِفَاءً. فَعَلَيْكُم بِأَلْبَانِ الْبَقَرِ. فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ» (٣) .\nوكذا رواه النسائى فى الوليمة، وفى الطب عن محمد بن المثنى، عن\n_________\n(١) من حديث طارق بن شهاب فى المسند: ٤/٣١٤.\n(٢) قيس بن مسلم روى عن طارق بن شهاب والحسن بن محمد بن الحنفية ومجاهد وعبد الرحمن بن أبى ليلى وإبراهيم بن جرير وسعيد بن جبير وروى عنه الأعمش وشعبة والثورى ومسعر وغيرهم. تهذيب التهذيب: ٨/٤٠٣.\n(٣) من حديث طارق بن شهاب فىالمسند: ٤/٣١٥.","vol":"4","page":384},{"text":"ابن مهدى، وعن إسحاق بن إبراهيم، عن جرير، عن أيوب الطائى، عن قيس بن مسلم، عن طارق بن شهاب، عن النبى - ﷺ -: «أَنَّ اللهَ لَمْ يُنْزِلْ دَاءً إلاَّ أَنْزَلَ لَهُ دَوَاءً/ إِلاَّ السَّامَّ فَعَلَيْكُم بِأَلْبَانِ الْبَقَرِ. فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ» .\nوسيأتى فى حديث سفيان الثورى أيضًا عن قيس، عن طارقٍ، عن ابن مسعود مرفوعًا وموقوفًا مثله (١) .\n_________\n(١) () الخبر أخرجه النسائى من هذه الطرق فىالكبرى كما فى تحفة الأشراف: ٧/٦٢.","vol":"4","page":385},{"text":"٥٤٥٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قيس بن مسلم، عن طارقٍ ابن شهاب، قال: رأيت النبى - ﷺ -، وغزوت فى خلافة ابى بكر، وعمر ثلاثًا وثلاثين، أو ثلاثًا وأربعين: من غزوة إلى سرية (١) .\n٥٤٥٣ - حدثنا وكيعٌ، حدثنا سفيان، عن مخارق بن عبد الله الأحمسى، عن طارقٍ: أن المقداد قال لرسول الله - ﷺ - يوم بدر: يا رسول الله إنا لا نقول لك كما قال بنو إسرائيل لموسى: اذهب أنت وربك فقاتلا إنا ها هنا قاعدون، ولكن اذهب أنت وربك فقاتلا إنا معكم مقاتلون» إسناد صحيح، ولم يخرجوه (٢) .\n٥٤٥٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن مخارق، عن طارقٍ بن شهاب، قال: أَجْنَبَ رجلان فتيمم أحدهما، فصلى، ولم يصل الآخر، فأتيا رسول الله - ﷺ -، فلم يعب عليهما (٣) .\n_________\n(١) من حديث طارق بن شهاب فى المسند: ٤/٣١٥.\n(٢) من حديث طارق بن شهاب فى المسند: ٤/٣١٤.\n(٣) من حديث طارق بن شهاب فى المسند: ٤/٣١٥.","vol":"4","page":385},{"text":"رواه النسائى فى الطهارة عن محمد بن عبد الأعلى، عن أمية بن خالد، عن شعبة، به (١) .\n_________\n(١) الخبر أخرجه النسائى فى (باب التيمم لمن لم يجد الماء بعد الصلاة): المجتبى: ١/١٧٤.","vol":"4","page":386},{"text":"٥٤٥٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن مخارق، عن طارقٍ بن شهاب، قال: قدم وفد بجيلة على رسول الله - ﷺ -، فقال رسول الله - ﷺ -: «اكْسُوا الْبَجَلِيِّينَ، وابْدَؤُوا بالأَحْمَسِيِّين»، قال: فتخلف رجل من قيس، قال: حتى أنظر ما يقول لهم رسول الله - ﷺ -، قال: فدعا لهم رسول الله - ﷺ - خمس مراتٍ: «اللَّهُمَّ صَلِّ عَلَيْهِمْ»، أَوْ اللَّهُمَّ بَارِك فِيهم» . مخارق الذى يشك (١) .\nحدثنا أبو أحمد: محمد بن عبد الله، حدثنا سفيان، عن مخارقٍ، عن طارقٍ، قال: قدم وفد أحمس، ووفد قيس على رسول الله - ﷺ -، فقال رسول الله - ﷺ -: «ابْدَؤُوا بالأَحَمَسِيِّين قَبْلَ الْقَيْسِيِّين» . ثم دعا لأحمس. فقال: «اللَّهُمَّ بَارِكْ فِى أَحْمَسَ وَخَيْلَهَا وَرِجَالِهَا» سبع مراتً (٢) .\n(حديث آخر عنه)\n٥٤٥٦ - قال أبو داود: حدثنا عباس بن عبد العظيم، حدثنى إسحاق ابن منصور، حدثنى هزيم (٣)، عن إبراهيم بن محمد بن المنتشر، عن قيس بن مسلم، عن طارق بن شهاب، عن النبى - ﷺ -، قال: «الجُمْعَةُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فِى جَمَاعَةٍ إِلاَّ أَرْبَعَةً: عَبْد مَمْلُوك،\n_________\n(١) من حديث طارق بن شهاب فى المسند: ٤/٣١٥.\n(٢) من حديث طارق بن شهاب فى المسند: ٤/٣١٥.\n(٣) هزيم: هو ابن سفيان البجلى أبو محمد الكوفى. تهذيب التهذيب: ١١/٣٠.","vol":"4","page":386},{"text":"أَوْ امْرأة، أَوْ صَبِىّ أَو مَرِيض» .\nثم قال أبو داود: طارق قد رأى النبى - ﷺ -، وهو يعد من أصحابه، ولم يسمع منه شيئًا (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب الجمعة للمملوك والمرأة): سنن أبى داود: ١/٢٨٠، وقوله: «وهو يعد من أصحابه» لم ترد فيما لدى من السنن.","vol":"4","page":387},{"text":"٥٤٥٧ - قال النسائى: حدثنا إبراهيم بن/ يعقوب، حدثنا ابو الوليد، حدثنا أبو عوانة، عن رقبة [بن مصقلة]، عن قيس بن مسلم، عن طارق بن شهاب، قال: كان يوم عاشوراء لأهل يثرب يلبس فيه النساء شارتهن (١) . فقال رسول الله - ﷺ -: «خَالِفُوهُم. فَصُومُوه» .\nوقد رواه عن حسين بن حريب، عن أبى أسامة، عن أبى العميس، عن قيس، عن طارق، عن أبى موسى، قال: كان يوم عاشوراء يصومه اليهود، وتتخذه عيدًا، فلما قدم رسول الله - ﷺ -، قال: «صُومُوا أَنْتُمْ» (٢) .\n(حديث آخر)\n٥٤٥٨ - قال النسائى فى التفسير: حدثنا أحمد بن سليمان، حدثنا مؤمل بن الفضل، عن عيسى بن يونس، عن إسماعيل، عن طارق\n_________\n(١) شارتهن: لباسهن الحسن الجميل. النهاية: ٢/٢٤٠.\n(٢) الخبران أخرجهما النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٠٨؛ وما بين معكوفين استكمال منه؛ ويراجع تهذيب التهذيب بشأن رقبة بن مصقلة ٣/٢٨٦.\nوالخبر الثانى أخرجه أيضًا البيهقى عن طارق بن شهاب عن أبى موسى: السنن الكبرى: ٤/٢٨٩؛ وأخرجه أيضًا ابن حبان كما فى جمع الجوامع: ٢/١٦٠٤.","vol":"4","page":387},{"text":"ابن شهاب: أن رسول الله - ﷺ - كان لا يزال يذكر شأن الساعة، حتى نزلت ﴿يَسْأَلونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا﴾ الآية (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الاشراف: ٤/٢٠٨؛ والآية ٤٢ من سورة النازعات.","vol":"4","page":388},{"text":"٥٤٥٩ - قال الطبرانى: حدثنا محمد بن عثمان بن أبى شيبة، حدثنا فروة بن أبى المغراء (١)، حدثنا القاسم بن مالك المزنى، عن سعيد ابن المرزبان: أبى سعد،\nعن قيس بن مسلم، عن طارق بن شهاب. قال: سئل رسول الله - ﷺ - فيم يختصم\nالملأ الأعلى؟ قال: «فِى الدَّرَجَاتِ وَالْكَفَّارَاتِ. فَأَمَّا الدرجَاتُ فَإِطْعَامُ\nالطَّعَامِ، وَإِفْشَاءُ السَّلامِ، والصَّلاةُ [بالليل] والنَّاسُ نِيَامٌ. وَأَمَّا الكَفَّاراتُ فَإِسْبَاغُ الوُضُوءِ فى السَّبَرَاتِ (٢)، وَنَقْلُ الأَقْدَامِ إِلَى الجُمُعَاتِ، وَانْتِظَارُ الصَّلاةِ\nبَعْدَ الصَّلاةِ» (٣) .\n(حديث آخر عنه)\n٥٤٦٠ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا إسماعيل ابن بهرام، حدثنا الأشجعى، حدثنا سفيان، عن قيس بن مسلم، عن طارق بن شهاب، قال: جاءت اليهود إلى رسول الله - ﷺ -،\n_________\n(١) فى الأصل المخطوط: «فروة بن أبى العشراء» والأخيرة غير واضحة. وفيما بين يدينا من المعجم الكبير: مروان بن أبى المغيرة. وفروة بن أبى المفراء «بفتح الميم» واسمه معد يكرب الكمدى أبو القاسم الكوفى: وروى عن القاسم بن مالك وغيره. وعنه محمد بن عثمان بن أبى شيبة وغيره. تهذيب التهذيب: ٧/٢٦٥.\n(٢) السبرات: جمع سبرة بسكون الباء وهى شدة البرد. النهاية: ٢/١٤٢.\n(٣) المعجم الكبير للطبرانى: ٨/٣٨٦؛ وقال الهيثمى: رواه الطبرانى فى الأوسط والكبير. وفيه أبو سعد البقال. وهو مدلس. وقد وثقه وكيع. مجمع الزوائد: ١/٢٣٧.","vol":"4","page":388},{"text":"فقالوا: ما أول ما يأكل أهل الجنة إذا دخلوها؟ فقال: «أّوَّلُ مَا يَأْكُلُونَ كَبِدُ حُوتٍ» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٨٦؛ وقال الهيثمى: رجاله رجال الصحيح غير إسماعيل بن بهرام. وهو ثقة. مجمع الزوائد: ١٠/٤١٣.","vol":"4","page":389},{"text":"٨٦٧- طارق بن عبد الله المحاربى - ﵁ - (١)\nفى ثالث بالقبائل] (٢)\n٥٤٦١ - حدثنا يحيى بن سعيد، عن سفيان، عن منصور، عن ربعى، عن طارق بن عبد الله المحاربى، قال: قال رسول الله - ﷺ -: «إِذَا صَلَّيْتَ فَلاَ تَبْصُقْ عَنْ يَمِينِكَ، وَلاَ بَيْنَ يَدَيْكَ، وابْصُقْ خَلْفَكَ، وَعَنْ شِمَالِكَ إِنْ كَانَ فَارِغًا، وَإِلاَّ فَهَكَذَا»، وذلك تحت قدميه.\nولم يقل وكيع، ولا عبد الرزاق: «وَابْصُقْ خَلْفَكَ»، وقالا: قال رسول الله - ﷺ - (٣) .\nرواه أبو داود فىالصلاة، عن هناد، عن أبى الأحوص، عن منصور به.\nوالترمذى عن بندار، والنسائى عن عبيد الله بن سعيد كلاهما: عن يحيى بن سعيد القطان.\nورواه/ ابن ماجه عن أبى بكر بن أبى شيبة كلاهما: عن سفيان الثورى عن منصور به، وقال الترمذى: حسنٌ صحيحٌ (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٧١؛ والغصابة: ٢/٢٢٠. وقال: من محارب خصفة؛ والاستيعاب: ٢/٢٣٦؛ والطبقات الكبرى: ٦/٢٦؛ وثقات ابن حبان: ٣/٢٠٢.\n(٢) سقطت من الأصل. ما أثبتناه من المسند: ٦/٣٩٦.\n(٣) من حديث طارق بن عبد الله فىالمسند: ٦/٣٩٦.\n(٤) الخبر أخرجوه فى لاصلاة: أبو داود فى (باب كراهية البزاق فى المسجد): سنن ابى داود: ١/١٢٨؛ وأخرجه الترمذى فى الباب: ٢/٤٦٠؛ وأخرجه النسائى فى (الرخصة للمصلى أن يبصق خلفه أو تلقاء شماله): المجتبى: ٢/٤٠؛ وأخرجه ابن ماجه فى (باب المصلى يتنخم): سنن ابن ماجه: ١/٣٢٦.","vol":"4","page":389},{"text":"٥٤٦٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور، سمعت ربعى بن حراش، عن طارق بن عبد الله، عن النبى - ﷺ - أنه قال: «إِذَا صَلَّيْتَ فَلاَ تَبْصُقْ بَيْنَ يَدَيْكَ، وَلاَ عَنْ يَمِينِكَ، وَلَكِنْ ابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا، وَإِلاَّ فَتَحْتَ قَدَمِكَ، وَادْلُكْهُ» (١) .\n٥٤٦٣ - عبيدة بن حميد، حدثنى منصور، عن ربعى، عن حراش، عن طارق ابن عبد الله، قال: قال رسول الله - ﷺ -: «لاَ تَبْصُقْ أَمَامَكَ، وَلاَ عَنْ يَمِينِكَ، وَلَكِنْ مِنْ تِلْقَاءَ شِمَالِكَ، أَوْ تَخْتَ قَدَمِكَ، ثُمّ ادْلُكْهُ» (٢) .\n(حديث آخر عنه)\nقال النسائى فى كتاب الزكاة ﴿أيتهما اليد العليا؟﴾:\n٥٤٦٤ - حدثنا يوسف بن عيسى المروزى، حدثنا الفضل بن موسى المروزى السينانى (٣)، حدثنا يزيد: وهو ابن زياد بن ابى الجعد، عن جامع بن شداد، عن طارق المحاربى، قال: قدمنا المدينة. فإذا رسول الله - ﷺ - قائم على المنبر يخطب الناس يقول: «يَدُ الْمُعْطِى الْعُلْيَا، وابْدَأْ بِمَنْ تَعُولُ: أُمَّكَ، وَأَبَاكَ، وَأَخَاكَ، ثُمَّ أَدْنَاكَ أَدْنَاكَ» مختصرٌ. هذا لفظ النسائى (٤) .\n_________\n(١) من حديث طارق بن عبد الله فىالمسند: ٦/٣٩٦.\n(٢) المرجع السابق.\n(٣) غير واضحة بالأصل، وفى المجتبى: «الفضل بن موسى فقط وهو الفضل بن موسى السينانى- نسبة إلى سينان قرية من خراسان- أو عبد الله المروزى» . تهذيب التهذيب: ٨/٢٨٦.\n(٤) المجتبى: ٥/٤٥.","vol":"4","page":390},{"text":"(حديث آخر عنه)","vol":"4","page":391},{"text":"٥٤٦٥ - رواه النسائى فى الديات بإسنادِ الذى قبله سواء عن طارق: أن رجلًا قال: يا رسول الله، هؤلاء بنو ثعلبة الذين قتلوا فلانًا فى الجاهلية، فخذ لنا بثارنا، فرفع يديه حتى رأينا بياض إبطيه، وهو يقول: «لاَ تَجْنِى أُمّ عَلَى وَلَدٍ مَرَّتَيْنِ» (١) .\nورواه ابن ماجه، عن أبى بكر بن ابى شيبة، عن عبد الله بن نمير، عن زيادٍ، عن جامع [بن شداد] عن طارقٍ: رأيت رسول الله - ﷺ - يرفع يديه، حتى رأيت بياض إبطيه، يقول: «أَلاَ لاَ تَجْنِى أُمّ عَلَى وَلَدٍ. إَلا لاَ تَجْنِى أُمّ عَلَى وَلَدٍ» (٢) .\n(حديث آخر عنه)\n٥٤٦٦ - قال أبو نعيم: حدثنا محمد بن أحمد بن حمدان، حدثنا الحسن بن سفيان، حدثنا زكريا بن يحيى [بن] (٣) حموية، حدثنا سنان ابن هارون، عن يزيد بن زياد بن أبى الجعد: أخبرنى أبو صخر: جامع ابن شداد، قال: كان رجلٌ منا يقال له طارقٌ، قال: رأيت رسول الله - ﷺ - بسوقِ ذى المجاز، وهو على دابته، وقد دمى عرقوبها، وهو يقول: «يا أَيُّهَا النَّاسُ قُولُوا لاَ إِلَهَ إِلاَّ الله تُفْلِحُوا» .\nورجلٌ خلفه يرميه بالحجارة، وهو يقول: هذا الكذاب فلا تسمعوا\n_________\n(١) الخبر أخرجه النسائى فى (باب هل يؤخذ أحد بجريرة غيره؟): المجتبى: ٨/٤٨.\n(٢) الحبر أخرجه ابن ماجه فى (باب لا يجنى أحد على أحد): سنن ابن ماجه: ٢/٨٩٠؛ وفى الزوائد: إسناده صحيح ورجاله ثقات.\n(٣) فىالأصل: «زكريا بن يحيى وحموية»، والتصويب من تهذيب التهذيب. روى زكريا بن يحيى بن حموية عن سنان بن هارون اليرجمى، وروى سنان عن يزيد بن زياد بن أبى الجعد: ٤/٢٤٣.","vol":"4","page":391},{"text":"منه، فسئل عنه، فقيل إن هذا المقدم، فمحمد، وأما هذا الذى خلفه فأبو لهب/ عمه يرميه.\nقال: ثم قدمنا بعد ذلك، فنزلنا قرب المدينة، فتجمع علينا رجلٌ، فقال: «من أين أقبلتم» فقلنا: من الربذة أو من حولها، فقال: «هل معكم شىءٌ تبيعون؟» قلنا: نعم هذا البعير. قلنا: بكم؟ قال: «بكذا وكذا وسقا من تمر»، قال: فأخذ بخطامه، ودخل المدينة، فقلنا: أى شىءٍ صنعنا؟ بعنا بعيرنا من رجلٌ لا ندرى من هو، قال: ومعنا ظعينة فى جانب الخباء، فقالت: أنا ضامنة لثمن البعير. لقد رأيت وجه رجلٌ مثل القمر ليلة البدر، لا يخيس (١) بكم.\nفلما أصبحنا أتانا رجلٌ، قال: أنا رسولُ رسولِ الله إليكم، وكان معه تمرٌ، وقال: إنه يأمركم أ، تأكلوا من هذا التمر، حتى تشبعوا وأن تكتالوا حتى تستوفوا، قال: ففعلنا.\nثم دخلنا المدينة، فرأيت رسول الله - ﷺ - على المنبر، وهو يقول: «يَا أَيُّهَا النَّاسُ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ: أُمَّكَ. وَأَبَاكَ، وَأُخْتُكَ، وَأَخَاكَ، وأَدْنَاكَ أَدْنَاكَ» .\nفضج ناس من الأنصار من أسفل المنبر، فقالوا: يا رسول الله هؤلاء ناسٌ من بنى ثعلبة من يربوع أصابوا منا دمًا فى الجاهلية. فخذ لنا بثأرنا، فرأيت رسول الله - ﷺ - رافعًا يديه حتى رأيت بياض إبطيه، وهو يقول: «أَلاَ لاَ تَجْنِى أُمٌّ عَلَى وَلَدٍ» .\nقال أبو نعيم: ورواه أبو جنابٍ: يحيى بن ابى حية (٢) عن جامع ابن شداد مثله مطولًا.\n_________\n(١) لا يخيس بالعهد: لا يخلفه. النهاية: ٢/٨.\n(٢) غير واضح بالأصل. يراجع تهذيب التهذيب: ١١/٢٠١.","vol":"4","page":392},{"text":"ثم روى عن الطبرانى عن على بن عبد العزيز، عن أبى نعيم، عن أبى جنابٍ فذكره، ولم أره فى المعجم الكبير، وهو حديث جامع لأحاديث تقدم كثيرٌ منها، وهى شاهدة له بالحسن، والله أعلم (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ٨/٣٧٦؛ وقال الهيثمى: رواه الطبرانى، وفيه أبو جناب الكلبى وهو مدلس. وقد وثقه ابن حبان. وبقية رجاله رجال الصحيح. مجمع الزوائد: ٦/٢٢.\nنقول: قال ابن حبان: كان ممن يدلس على الثقات. سمع من الضعفاء. . فالترق به المناكير التى يرويها عن المشاهير، فوها يحيى بن سعيد القطان وحمل عليه أحمد بن حنبل حملًا شديدًا. المجروحين: ٣/١١١. والخبر أخرجه أيضًا الدارقطنى ووثق فى المغنى رجاله. سنن الدارقطنى: ٣/٤٤.","vol":"4","page":393},{"text":"<span data-type=\"title\" id=toc-2163>٨٦٨- (طارقُ بن عبيد) </span>(١)\n٥٤٦٧ - روى أبو نعيم من طريق الكلبى عن أبى صالح، عن بن عباس، قال: قال طارق بن عبيد، ومالك بن الدخشم، وأبو اليسر: يا رسول الله إنك قلت: من جاء بأسيرٍ فله كذا وكذا، ومن قتل قتيلًا فله كذا وكذا، وقد قتلنا سبعين، واسرنا سبعين، ثم ذكر اختلافهم فى الكلام، ثم تلى قوله تعالى ﴿يَسْأَلُونَكَ عَنِ الأَنْفَالِ﴾ الآيات (٢) .\n\n<span data-type=\"title\" id=toc-2164>٨٦٩- (طارقُ بن علقمة بن أبى رافع) </span>(٣)\n٥٤٦٨ - قال (٤) الطبرانى: حدثنا الحسن بن حماد (٥) بن فضالة الصيرفى، حدثنا أبو حفص: عمرو بن علىّ، حدثنا أبو عاصم، حدثنا\n_________\n(١) () له ترجمة فى أسد الغابة: ٣/٧١؛ والإصابة: ٢/٢٢٠.\n(٢) المرجعان السابقان. ويراجع ابن كثير فى تفسيره: ٢/٢٨٤؛ والآية صدر سورة الأنفال.\n(٣) له ترجمة فى أسد الغابة: ٣/٧٢؛ والإصابة: ٢/٢٢١.\n(٤) فى المخطوطة: «حدثنا»، وهو سهو من النساخ.\n(٥) فى الأصل: «الحسن بن خالد»، وما أثبتناه من الطبرانى.","vol":"4","page":393},{"text":"ابن جريج، أخبرنى عبيد الله بن ابى يزيد: أن عبد الرحمن بن طارق بن علقمة أخبره عن [أبيه: أن] رسول الله صلى الله/ عليه وسلم كان إذا جاء مكة عند دار يعلى بن منبه استقبل البيت، ودعا (١) .\nقال أبو نعيم الأصفهانى: كذا قال أبو عاصم، وروح عن ابن جريج (٢) [فقالا: عن أبيه] .\nوقال البرسانى فى حديثه: عن عمه مكان أبيه.\nوقال عبد الرزاق: عن ابن جريج عن [أمه بدل] أبيه (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٨٨؛ وهو فى المسند من حديث رجل عن عمه (عبد الرحمن بن طارق بن علقمة أخبره عن عمه): المسند: ٤/٦١، ٥/٣٧٤. وفيه قال روح عن أبيه وقال بكر: عن أمه. وقال الهيثمى: عبد الرحمن هذا لم أجد من وثقه ولا جرحه. وبقية رجاله رجال الصحيح. مجمع الزوائد.\n(٢) فى المخطوطة: «ابن جرير»، والتصويب من أسد الغابة.\n(٣) يرجع إلى هذه الأقوال فى أسد الغابة: ٣/٧٢، وما بين معكوفات استكمال منه.","vol":"4","page":394},{"text":"٨٧٠- (طِخْفَةُ بن قيس الغفارىّ (١)، - ﵁ -)\nويقال طغفة ويقال طهفة أيضًا (٢) . حديثه فى ثالث عشر الأنصار.\n٥٤٦٩ - حدثنا عبد الرحمن بن مهدى، حدثنا زهير- يعنى ابن محمد- (٣)، عن محمد بن عمرو بن حلحلة، عن نعيم بن عبد الله، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٧٣؛ ورجح ابن حجر طهفة. الإصابة: ٢/٢٣٥؛ والاستيعاب: ٢/٢٣٩؛ والتاريخ الكبير: ٤/٣٦٥، وثقات ابن حبان: ٣/٢٠٥.\n(٢) قال ابن عبد البر: اختلف فيه اختلافًا كثيرًا، واضطرب فيه اضطرابًا شديدًا، فقيل طهفة بن قيس بالهاء، وقيل طخفة بن قيس بالخاء، وقيل طغفة بالغين، وقيل طقفة بالقاف والفاء، وقيل قيس بن طخفة، وقيل يعيش بن طخفة عن أبيه، وقيل عبد الله بن طخفة عن أبيه، عن النبى - ﷺ -، وقيل طهفة عن أبى ذر. الاستيعاب؛ وحكى البخارى كثيرًا من هذا الاضطراب،\n(٣) زهير بن محمد التميمى: أبو المنذر الخراسانى روى عنه عبد الرحمن بن مهدى وجماعة. تهذيب التهذيب: ٣/٣٤٨.","vol":"4","page":394},{"text":"أبى طخفة الغفارى، قال: أخبرنى أبى: أنه ضاف (١) رسول الله - ﷺ - مع نفرٍ، فبتنا عنده، فخرج رسول الله - ﷺ - من الليل يطلع، فرآه منبطحًا على وجهه، فركضه برجله، وأيقظه، وقال: «هَذِهِ ضِجْعَةُ أَهْلِ النَّارِ» (٢) .\n_________\n(١) ضاف رسول الله - ﷺ -: يقال ضيفت الرجل إذا نزلت به فى ضيافته. النهاية: ٣/٣٠؛ وطخفة كان من أصحاف الصفة كما ذكر مترجموه.\n(٢) من حديث طخفة الغفارى فى المسند: ٥/٤٢٦.","vol":"4","page":395},{"text":"٥٤٧٠ - حدثنا محمد بن سلمة، عن ابن إسحاق، عن محمد بن عمرو بن عطاء، عن يعيش بن صهفة الغفارى، عن أبيه، قال: ضفت رسول الله - ﷺ - فيمن تضيفه من المساكين. فخرج رسول الله - ﷺ - فى الليل يتعاهد ضيفه، فرآنى منبطحًا على بطنى، فركضنى برجله وقال: «لاَ تَضْطَجعْ هذه الضَّجْعَةَ، فَإِنَّهَا ضَجْعَةٌ يَبْغَضُهَا اللهُ ﷿» (١) .\n٥٤٧١ - حدثنا إسماعيل بن إبراهيم، عن هشام الدستوائى عن يحيى بن أبى كثير، عن أبى سلمة بن عبد الرحمن، عن يعيش بن طخفة بن قيس الغفارى، قال: كان أبى من أصحاب الصفة، فأمر رسول الله - ﷺ -[بهم] . فجعل الرجل ينقلب [بالرجل]، والرجل [بالرجلين] حتى بقيت خامس خمسة، فقال رسول الله - ﷺ -: «انْطَلِقُوا، فَانْطَلَقْنَا مَعَهُ إلَى بَيْتِ عَائِشَةَ، فقال: «يَا عَائِشَةُ أَطْعِمِينَا» . فجاءت بحشيشةٍ (٢)، فأكلنا، ثم جاءت بحيسة مثل القطاة، فأكلنا، ثم قال: «يَا عَائِشَةُ اسْقِينَا»، فجاءت بِعُسٍ (٣) فَشَرِبْنَا، ثم جاءت بقدح صغير فيه\n_________\n(١) من حديث طخفة الغفارى فى المسند: ٥/٤٢٦.\n(٢) الحشيشة: طعام يتخذ من البر المطحون بعض الطحن. ثم يوضع عليه لحم أو تمر. سنن أبى داود: ٤/٣٠٩.\n(٣) العس: القدح الكبير: النهاية: ٣/٩٥.","vol":"4","page":395},{"text":"لبن، فشربنا،\nفقال رسول الله - ﷺ -: «إِنْ شِئْتُمْ بِتّمْ، وَإِنْ شِئْتُمْ انْطَلِقُوا إلى المَسْجِدِ»، فقلنا: بل ننطلق إلى المسجد، قال، فقال: فبينا أنا من السحر مضطجع على بطنى إذ رجل يحركنى برجله، فقال: «إِنَّ هَذِهِ ضِجْعَةٌ يَبْغَضُهَا اللهُ ﷿» . فنظرت، فإذا هو رسول الله - ﷺ - (١) .\nوكذا رواه أبو داود فى الأدب، والنسائى فى الوليمة عن محمد بن المثنى، عن معاذ بن هشام الدستوائى عن أبيه به، ورواه النسائى أيضًا. وابن ماجه من حديث الأوزاعى، عن يحيى بن ابى كثير، عن أبى/ سلمة، عن قيسٍ بن طخفة، وقال ابن ماجه: عن قيس بن طهفة، عن أبيه به (٢) .\n_________\n(١) من حديث طخفة بن قيس الغفارى فى المسند: ٣/٤٢٩.\n(٢) الخبر أخرجه أبو داود (باب فى الرجل ينبطح على بطنه): سنن ابى داود: ٤/٣٠٩؛ وأخرجه النسائى من طرق مختلفة فى السنن الكبرى كما فى تحفة الأشراف: ٤/٢٠٩؛ وأخرج ابن ماجه طرفًا منه فى الصلاة (باب النوم فى المسجد): سنن ابن ماجه: ١/٢٤٨. وطرفًا منه فى الأدب (باب النهى عن الاضطجاع على الوجه): ٢/١٢٢٧. وهو فى طرقة كلها: يعيش بن قيس طخفة حدثه عن أبيه، قيس بن طخفة الغفارى عن أبيه. ثم ابن طخفة الغفارى عن أبى ذر؛ وما أثبتناه من تجفة الأشراف.","vol":"4","page":396},{"text":"٥٤٧٢ - حدثنا هاشم- يعنى ابن القاسم-. حدثنا أبو معاوية- يعنى شيبان-؛ عن يحيى بن أبى كثير، عن أبى سلمة، قال: أخبرنى يعيش بن طخفة بن قيس (١)، عن أبيه- وكان أبوه من أعل الصفة- قال: قال رسول الله - ﷺ -: «يَا فُلاَنُ انْطَلْقْ بِهَذَا مَعَكَ» . ذكر معناه (٢) .\n٥٤٧٣ - حدثنا يزيد، أنبأنا ابن أبى ذئب، عن الحارث بن عبد الرحمن، قال: بينا أنا جالس مع أبى سلمة بن عبد الرحمن إذ طلع علينا\n_________\n(١) فى المخطوطة: «يعيش بن قيس بن طحفة»، والتصويب من المسند.\n(٢) من حديث طخفة بن قيس الغفارى فى المسند: ٣/٤٣٠.","vol":"4","page":396},{"text":"رجل من بنى غفار: ابن لعبد الله بن طهفة، فقال أبو سلمة: ألا تخبرنا عن خبر أبيك؟\nقال: حدثنى ابى: عبد الله بن طهفة: أن رسول الله - ﷺ - كان إذا كثر الضيف عنده، قال: «لِيَنْقَلِبْ كُلُّ رَجُلٍ بِضَيْفِهِ، حَتَّى إِذَا كَانَ ذَاتَ لَيْلَةٍ اجْتَمَعَ عِنْدَهُ ضِيفَانٌ كَثِيرٌ. فقال رسول الله - ﷺ -: «لِيَنْقَلِبْ كُلُّ رَجُلٍ مَعَ جَلِيسِهِ» . قال: فكنت ممن انقلب مع رسول الله - ﷺ -.\nفلما دخل، قال: «يَا عَائِشَةُ هَلْ مِنْ شَىْءٍ؟» قالت: نعم، حويسة كنت أعددتها لإفطارك. قال: فجاءت بها فى قعيبة لها، فتناول رسول الله - ﷺ - منها قليلًا. فأكله. ثم قال: «خُذُوا بِسْمِ اللهِ»، فأكلنا منها حتى ما ننظر إليها. ثم قال: «هَلْ عِنْدَكِ مِنْ شَرَابٍ؟» قالت: نعم، لبينة كنت أعددتها لك. قال: «هَلُمِّيهَا» فجاءت بها. فتناول رسول الله - ﷺ -، فرفعها إلى فِيهِ، فشرب قليلًا، ثم قال: «اشْرَبُوا بِسْمِ اللهِ»، فشربنا، حتى والله ما ننظر إليها.\nثم خرجنا، فأتينا المسجد، فاضطجعت على وجهى، فخرج رسول الله - ﷺ -، فجعل يوقظ الناس: «الصَّلاةَ الصَّلاةَ»، وكان إذا خرج يوقظ الناس للصلاةِ، فمر بى، وأنا على وجهى، فقال: «مَنْ هَذَا؟» فقلت أنا عبد الله بن طهفة، فقال: «إِنَّ هَذِهِ ضِجْعَةٌ يَكْرَهُهَا اللهُ» (١) .\n_________\n(١) () من حديث طخفة الغفارى فى المسند: ٥/٤٢٦؛ وتكرر فى الأصل ذكر طخفة بالخاء، وما أثبتناه من المسند.","vol":"4","page":397},{"text":"<span data-type=\"title\" id=toc-2166>٨٧١- (طرفة: والد تميم) </span>(١)\n٥٤٧٤ - روى سعيد القرشى، من طريق سفيان، عن سماك، عن تميم بن طرفة، عن أبيه، قال: كان رسول الله - ﷺ - يضع يده اليمنى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٧٤؛ والإصابة: ٢/٢٢٣، وقال: طرفة الطائى.","vol":"4","page":397},{"text":"على اليسرى فى الصلاة.\nثم قال: لا أدرى له صحبة أم لا؟ وقال أبو حاتم الرازى: إنما هو سماك، عن قبيصة بن هلب، عن أبيه، قالا: عن النبى - ﷺ - (١) .\n_________\n(١) المرجعان السابقان؛ وأخرجه أحمد فى مسنده من طريق سماك بن حرب، عن قبيصة بن هلب، عن أبيه: ٥/٢٢٦، وهو من هذا الطريق عند الترمذى وابن ماجه كما فى تحفة الأشراف: ٩/٧٣؛ وقبيصة من الهلب قال ابن المدينى: مجهول لم يرو عنه غير سماك، وقال النسائى: مجهول. وقال العجلى: ثقة وذكره ابن حبان فى الثقات. تهذيب التهذيب: ٨/٣٥٠.","vol":"4","page":398},{"text":"<span data-type=\"title\" id=toc-2167>٨٧٢- (طريح بن سعيد بن عقيبة: أبو إسماعيل الثقفى) </span>(١)\n٥٤٧٥ - أورده محمد بن عوف الحمصى فى الصحابة وروى عبد الله بن حرب، حدثنا إسماعيل بن طريح، عن أبيه، قال: / رمى أبو سفيان جده: سعيد بن عقبة يوم الطائف، فأصاب عينه، [فأتى رسول الله - ﷺ -]، فقال: هذه عينى أصيبت فى سبيل الله، فقال: «إِنْ شِئْتَ دَعَوْتُ اللهَ فَرُدّتْ عَلَيْكَ، وَإِنْ شِئْتَ فَعَيْنٌ فِى الجنَّةِ»، فقال: عينٌ فى الجنة (٢) .\n\n<span data-type=\"title\" id=toc-2168>٨٧٣- (طعمة بن أُبَيْرِقٍ) </span>(٣)\nابن عمرو بن حارثة بن ظفر بن الخزرج شهد المشاهد إلا بدرًا.\n٥٤٧٦ - قال ابن الأثير: روى خالد بن معدان عنه، قال: كنت\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٧٤؛ وأورده ابن حجر فى القسم الرابع من حرف الطاء. الإصابة: ٢/٢٣٨.\n(٢) المرجعان السابقان، وما بين معكوفين استكمال من أسد الغابة، وقد عقب ابن حجر على السند بما يضعفه، ولا يشهد لطريح بخير.\n(٣) له ترجمة فى أسد الغابة: ٣/٧٥؛ والإصابة: ٢/٢٢٤.","vol":"4","page":398},{"text":"أمشى قدَّام النبى - ﷺ -، فسأله رجلٌ: ما فضل من جامع أهله محتسبًا؟ قال: «غَفَرَ اللهُ لَهُمَا ألْبَتَّةَ» (١) .\n_________\n(١) قال ابن الأثير: أخرجه أبو موسى، وقال: كذا أورده، وطعمة يتكلم فى إيمانه، وأضاف ابن حجر: وإسناده ضعيف. المرجعان السابقان.","vol":"4","page":399},{"text":"<span data-type=\"title\" id=toc-2169>٨٧٤- (الطُّفيل بن سخبرة - ﵁ </span>-) (١)\nويقال الطفيل بن عبد الله بن الحارث بن سخبرة بن جرثومة بن عادية بن مرة بن الأوس بن النمر بن عثمان بن نصر بن زهران بن كعب ابن الحارث بن كعب بن عبد الله بن نصر بن الأزد الأزدى حليف قريش، وهو أخو عائشة أم المؤمنين وأخيها عبد الرحمن لأمهما أم رومان. خلف عليها أبو بكر بعد أبيه. حديثه فى ثانى البصريين. وقال الطبرانى: هو الطفيل بن سخبرة الدوسى.\n٥٤٧٧ - حدثنا بهز، وعفان، قالا: حدثنا حماد بن سلمة، عن عبد الملك بن عمير، عن ربعى بن حراش، عن طفل بن سخبرة: أخى عائشة لأمها: أنه رأى فيما يرى النائم كأنه مر برهط من اليهود، فقال: من أنتم؟ قالوا: نحن اليهود. قال: أنتم القوم لولا أنكم تزعمون أن عزيرًا (٢) ابن الله. فقالت اليهود: أنت القوم لولا أنكم [تقولون:] ما شاء الله، وما شاء محمد.\nثم مر برهطٍ [من] النصارى، فقال: من أنتم؟ قالوا: نحن النصارى، قال: إنكم أنتم القوم لولا أنكم تقولون: المسيح ابن الله.\n_________\n(١) ينسب إلى جده، له ترجمة فى أسد الغابة: ٣/٧٧؛ والإصابة: ٢/٢٢٤؛ والاستيعاب: ٢/٢٢٩؛ وقال البخارى: الطفيل أخو عائشة أم المؤمنين، قال على بن نصر: هو ابن سخبرة. التاريخ الكبير: ٤/٣٦٣؛ وقال ابن حبان: له صحبة. الثقات: ٣/٢٠٣؛ والمعجم الكبير للطبرانى: ٨/٣٨٨.\n(٢) فى المخطوطة: «ابن عبد الله» خلافًا للمسند.","vol":"4","page":399},{"text":"قالوا: وأنتم القوم لولا أنكم تقولون: ما شاء الله وشاء محمد، فلما (١) أصبح أخبر بها من أخبر، ثم أتى النبى - ﷺ -، فأخبره، فقال: «هَلْ أَخْبَرْتَ بِهَا أَحَدًا؟» قال عفان: قال: نعم، فلما صلوا خطبهم فحمد الله، وأثنى عليه، ثم قال: «إِنَّ طُفَيْلًا رَأَى رُؤْيَا، فَأَخْبَرَ بِهَا مَنْ أَخْبَرَ مِنْكُم، وَإِنَّكُم تَقُولُونَ كَلِمَةً كَانَ يَمْنَعُنِى الْحَيَاءُ مِنْمُم أَنْ أَنْهَاكُم عَنها، قال: لاَ تَقُولُوا مَا شَاءَ اللهُ، وَشَاءَ محمّدٌ، وَلَكِنْ قُولُوا مَا شَاءَ اللهُ وَحْدَهُ» (٢) .\nوهكذا رواه ابن ماجه، عن محمد بن عبد الملك بن أبى الشوارب، عن ابى عوانة، عن عبد الملك عن عمير به (٣) .\nقال شيخنا: وتابعه شعبة، وحماد بن سلمة، عن عبد الملك بن عمير (٤) .\nورواه الطبرانى من حديثهما؛ ومن حديث زيد بن أبى/ أنيسة أيضًا، عن عبد الملك بن عمير، عن ربعى، عن الطفيل، فذكر مثله (٥) .\nوقال سفيان بن عيينة عن عبد الملك، عن ربعى، عن حذيفة ووهم\n_________\n(١) فى المخطوطة: «قلنا»، والتصويب من المسند.\n(٢) من حديث طفيل بن سخبرة فى المسند: ٥/٧٢؛ وما بين معكوفين استكمال منه. ولفظ المسند ليست فيه العبارة الأخيرة: «ولكن. . . إلخ» وما أثبته المصنف أشبه، ولها مشاهد عند الطبرانى فى الكبير: ٨/٣٩٠.\n(٣) الخبر أخرجه ابن ماجه فى الكفارات (باب النهى أن يقال: ما شاء الله وشئت): سنن ابن ماجه: ١/٦٨٥؛ وفى الزوائد: رجال الإسناد ثقات على شرط البخارى.\n(٤) يراجع الباب السابق عند ابن ماجه، وتحفة الأشراف: ٤/٢١١.\n(٥) المعجم الكبير للطبرانى: ٨/٣٨٨.","vol":"4","page":400},{"text":"فى ذلك، وقال أبو نعيم وابن الأثير: ورواه معمر عن عبد الملك بن عمير عن جابر بن سمرة، فالله أعلم (١) .\n_________\n(١) يراجع أسد الغابة: ٣/٧٨؛ وأخرجه البخارى عن محمد بن عرعرة قال: حدثنا شعبة عن عبد الملك بن عمير عن ربعى بن حراش عن الطفيل أخة عائشة، وعن عبد الله بن عصمان عن أبيه عن شعبة ... إلخ. وقال علىّ: سفيان عن عبد الملك عن ربعى عن حذيفة؛ قال البخارى: والأول أصح. التاريخ الكبير: ٤/٣٦٣.","vol":"4","page":401},{"text":"<span data-type=\"title\" id=toc-2170>٨٧٥- (الطفيل ابن أخى جويرية) </span>(١)\nروى عن النبى - ﷺ - فيمن لبس الحرير.\n٥٤٧٨ - رواه الحسن بن سوار، عن شريك، عن جابر (٢) ٍ، عن خالته (٣): أم عثمان عنه، قال أبو نعيم: ذكره بعض المتأخرين يعنى ابن منده (٤) .\n\n<span data-type=\"title\" id=toc-2171>من اسمه طلحة</span>\n<span data-type=\"title\" id=toc-2172>٨٧٦- (طلحة بن البراء) </span>(٥) .\nابن عمير بن وبرة بن ثعلبة بن غنم بن سرى بن سلمة بن أنيفٍ البلوىّ، حليف لبنى عمرو بن عوفٍ من الأنصار، كان حدثًا حين قدم\n_________\n(١) هى جويرية بنت الحارث زوج النبى - ﷺ -.\nلها ترجمة فى أسد الغابة: ٣/٧٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف الطاء؛ الإصابة: ٢/٢٣٩.\n(٢) جابر: هو الجعفى. الإصابة.\n(٣) فى الإصابة: «عن عمته أم عثمان»، وما أثبته المصنف يتفق مع أسد الغابة.\n(٤) أسد الغابة: ٣/٧٦؛ والإصابة: ٢/٢٣٩؛ وقال ابن حجر: وهو وهم من الحسن فى قوله: «سمع النبى - ﷺ -»، وإنما رواه الطفيل عن عمته جويرة، كذلك أخرجه أحمد فى مسنده.\nنقول: وهو فى المسند من حديث جويرة: ٦/٤٣٠.\n(٥) له ترجمة فى أسد الغابة: ٣/٨٢؛ والأصابة: ٢/٢٢٦؛ والاستيعاب: ٢/٢٢٦؛ والطبقات الكبرى: ٤/٧٣.","vol":"4","page":401},{"text":"رسول الله - ﷺ - المدينة، فكان يلزمه، وُيَقَبِّل وقَدَمَ الله - ﷺ -.","vol":"4","page":402},{"text":"٥٤٧٩ - قال الطبرانى: حدثنا الحسن بن جرير الصورى، حدثنا هشام بن خالد الدمشقى، حدثنا عبد ربه بن صالح، عن عروة بن رويم، عن أبى مسكين، عن طلحة بن البراء أنه أتى النبى - ﷺ -. فقال: ابسط يدك أبايعك. قال: «عَلاَمَ؟» قلت: على الإسلام. قال: «وَإِنْ أَمَرْتُكَ بِقَطِيعَةِ وَالِدَتكَ؟» قلت: لا.\nثم عدت إليه فى الثانية، والثالثة، وكان له والدة، وكان من أبر النسا بها، فقال له النبى - ﷺ -: «يَا طَلْحَةُ إِنَّهُ لَيْسَ فِى دِينِنَا قَطِيعَةُ الرَّحِمِ، وَلَكِنْ أَحْبَبْتُ أَنْ لاَ يَكُونَ فِى دِينِك رَيْبَةٌ»، فأسلم، فحسن إسلامه، ثم إنه مرض، فعاده النبى - ﷺ -، فوجده مغمًى عليه، فقال: «مَا أَظُنُّ طَلْحَةَ إِلاَّ مَقْبُوضًا مِنْ لَيْلَتِهِ، فَإِنْ أَفَاقَ، فَأَرْسِلُوا إِلَىَّ» . فأفاق طلحة فى جوف الليل، فقال: ما عادنى رسول الله - ﷺ -؟ قالوا: بلى، وأخبروه بما قال، فقال: لا ترسلوا إليه فى هذه الساعة فتلسعه دابة أو يصيبه شىءٌ ولكن إذا أصبحتم فاقرؤوه منى السلام، وقولوا له أن يستغفر لى، ثم قبض.\nفلما صلى رسول الله - ﷺ - الصبح سأل عنه، فأخبروه بموته، وبما قال: فرفع رسول الله - ﷺ - يديه، ثم قال: «اللَّهُمَّ الْقَهْ، وَهُوَ يَضْحَكُ إِلَيْكَ، وَأَنْتَ تَضْحَكُ إِلَيْهِ» (١) .\nوفى سنن أبى داود: من حديث عروة بن سعيد الأنصارى، عن أبيه، عن حصين بن وحوحٍ: أن طلحة بن البراء مرض، فعاده (٢) رسول\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٧٢؛ وقال الهيثمى: رواه الطبرانى مرسلًا وعبد ربه بن صالح لم أعرفه. وبقية رجاله وثقوا. مجمع الزوائد: ٩/٣٦٥.\n(٢) لفظ أبى داود: «فأتاه رسول الله - ﷺ - يعوده» .","vol":"4","page":402},{"text":"الله - ﷺ -، وساق القصة/ بنحو مما ذكر، تقدم (١) .\nوقد ذكرنا فى كتاب الجنائز فى تعجيل إخراج الميت، والمبادرة إلى الذهاب به إلى ربه ﷿.\n_________\n(١) الخبر أخرجه أبو داود فى الجنائز (باب التعجيل بالجنازة وكراهية حبسها): سنن أبى داود: ٣/٢٠٠، ولفظه مختصر عما تقدم.","vol":"4","page":403},{"text":"٥٤٨٠ - وقال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان بن أبى شيبة، حدثنا علىّ بن المدينى، حدثنا هاشم بن القاسم، حدثنا ابو معشر، عن محمد بن كعب، عن طلحة بن البراء أن النبى - ﷺ - قال: «[اللهمّ] القَ طَلْحَةَ وَأَنْتَ تَضْحكُ إِلَيْهِ، وَهُوَ يَضْحَكُ إِلَيْكَ» .\nوهذا منقطع بين محمد بن كعب، وبينه، وكذلك ما بينه وبين أبى مسكين المتقدم، لأنه مات فى حياة رسول الله - ﷺ -، وهما تابعيان، وقد يكونان سمعاه من غير واحدٍ من الصحابة، والله أعلم (١) .\n\n٨٧٧- (طلحة بن أبى حدردٍ (٢) وهو الزرقى)\nشهد بيعة الشجرة.\n٥٤٨١ - قال أبو نعيم: حدثنا أحمد بن جعفر بن مالك، حدثنا محمد بن يونس، حدثنا يحيى بن كثير أبو غسان العنبرى (٣)، حدثنا عبد الرحمن بن حصين العنانى، عن عمرو بن دينار، عن عبيد بن طلحة\n_________\n(١) أسد الغابة؛ الإصابة؛ وما بين معكوفين منهما.\n(٢) له ترجمة فى أسد الغابة: ٣/٨٣؛ والإصابة: ٢/٢٢٧؛ والاستيعاب: ٢/٢٢٦؛ والتاريخ الكبير: ٤/٣٤٥؛ وأخرجه ابن حبان فى التابيعن وقال: يروى المراسيل الثقات: ٤/٤٩٤؛ ومن نسبه قال: الأسلمى.\n(٣) يراجع تهذيب التهذيب: ١١/٢٦٦.","vol":"4","page":403},{"text":"الزرقى، عن أبيه- وكان من أصحاب الشجرة- قال: كان رسول الله - ﷺ - إذا رأى المهل (١)، قال: «اللَّهُمَّ أَهِلّه عَلَيْنَا بِالأَمْنِ وَالإِيمَانِ، والسَّلامَة وَالإسْلامِ. رَبِّى وَرَبَّكَ الله» (٢) .\nوقال ابن الأثير: طلحة بن أبى حدرد الأسلمى، وقد تقدم نسبه فى ترجمة أبيه: أبى حدرد، واسمه سلامة (٣) .\nروى معمر بن سليمان، وشبيب، عن ليث بن أبى سليم، عن عبد الملك بن أبى حدرد، عن أخ له يقال له طلحة، قال: أتيت النبى - ﷺ -، فذكرت له أنى مررت بنفر من اليهود، فقالوا: ما شاء الله.\nأخرجه الثلاثة، قال أبو عمر: حديثه عن النبى - ﷺ -: «أن مِنْ أَشْرَاطِ السَّاعة أَنْ يَرَوْا الهِلاَلَ يَقُولُون هو ابنُ لَيْلَتَيْنِ، وهو ابنُ لَيْلَةٍ»، ولم يذكر الحديث الأول وقد تقدم معناه فى طفيل بن عبد الله بن سخبرة. هذا لفظ ابن الأثير (٤) .\n_________\n(١) المهل: موضع الهلال. النهاية: ٤/٢٥٢.\n(٢) الخبر أخرجه الترمذى من حديث طلحة بن عبيد الله فى الدعوات (باب ما يقول عند رؤية الهلال): صحيح الترمذى: ٥/٥٠٤.\n(٣) أسد الغابة: ٣/٨٣.\n(٤) المصدر السابق: وأخرجه البخارى فى التاريخ الكبير: ٤/٣٤٥.","vol":"4","page":404},{"text":"<span data-type=\"title\" id=toc-2174>٨٧٨- (طلحة بن داود) </span>(١)\n٥٤٨٢ - قال أبو القاسم الطبرانى: حدثنا إسحاق بن إبراهيم الديرى، حدثنا عبد الرزاق، أنبأنا ابن جريج، أخبرنى عنبسة: مولى طلحة بن داود: أنه سمع طلحة ابن داود يقول: قال رسول الله - ﷺ -: «نِعْمَ المُرْضِعُونَ أَهْلُ عُمان» يعنى الأزد (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٨٤؛ والإصابة: ٢/٢٢٨.\n(٢) المعجم الكبير للطبرانى: ٨/٣٧٣؛ وقال الهيثمى: فيه عنبسة مولى طلحة بن داود، ولم أعرفه. وبقية رجاله ثقات. مجمع الزوائد: ١٠/٥٠.","vol":"4","page":404},{"text":"قال أبو موسى المدينى: وقد رواه سعيد القرشى، عن عبد الله بن أحمد، عن عباس بن يزيد، عن عبد الرازق فخالف فيه خلافًا بعيدًا، وقال: «نِعْمَ الْمُرْضِعُونَ أَهْلُ نَعْمَانَ» ونعمان/ وادٍ بعرفات، وزعم سعيد أنه لا صحبة لطلحة بن داود هذا، فالله أعلم (١) .\n_________\n(١) أسد الغابة: ٣/٨٤؛ والإصابة باختصار: ٢/٢٢٨.","vol":"4","page":405},{"text":"<span data-type=\"title\" id=toc-2175>٨٧٩- (طلحة بن عبيد الله: أبو محمدٍ - ﵁ </span>-) (١)\nمناقب طلحة بن عبيد الله بن عثمان بن عمرو بن كعبٍ بن سعدٍ ابن تيم بن مرة بن كعب بن لؤى بن غالب بن فهر بن مالك بن النضر بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان القرشى: أبى محمدٍ التيمى، وهو أحد العشرة المشهود لهم بالجنة.\nبنص الحديث الصحيح المروى من طرق متعددة كما أوردناها فى ترجمته فى كتابنا التاريخ عند مقتله يوم واقعة الجمل، فى جمادى الآخرة سنة ستٍ وثلاثين، وقد استكمل من العمر يومئذٍ أربعًا وستين سنة - ﵁ -.\nوكان أحد الثمانية الذين سبقوا إلى الإسلام، وأحد السنة أصحاب الشورى الذين نص عليهم عمر، وقال توفى رسول الله - ﷺ -، وهو عنهم راضٍ، وأحد الخمسة الذين أسلموا من سادات الصحابة على يدى أبى بكر الصديق، وكان يقال له ولأبى بكر: القرينان، لأن نوفل بن خويلدٍ ابن العدوية قرنهما فى حبلٍ ليمنعهما من صلاتهما حين بلغه إسلامهما،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٨٥؛ والإصابة: ٢/٢٢٩؛ والاستيعاب: ٢/٢١٩؛ والطبقات الكبرى: ٣/١٥٢؛ والتاريخ الكبير: ٤/٣٤٤؛ وتهذيب التهذيب: ٥/٢٠.","vol":"4","page":405},{"text":"وكان يقال له طلحة الخير، وطلحة الجودِ، وطلحة الفياض، وقد شهد المشاهد كلها مع رسول الله - ﷺ - إلا بدرًا، فإنه كان بالشام، فضرب له رسول الله - ﷺ - بسهمه، وأجره، وقد أبلى يوم أحد بلاءًا حسنًا، وأصيبت يده يومئذٍ، ورقاها رسول الله.\nوكان جماعة من الصحابة يقولون عن يوم أحدٍ: ذاك يوم كان كله لطلحة، ولما طأطأ لرسول الله - ﷺ - لينهض على تلك الصخرة يوم أحد. قال: «أَوْجَبَ طَلْحَةُ» وسيأتى من رواية ابى موسى عنه، قال: سمَّانى رسول الله - ﷺ - يوم أحدٍ طلحة الخير، ويوم حنين طلحة الجودِ، ويوم العسرة طلحة الفياض.","vol":"4","page":406},{"text":"٥٤٨٣ - ومن حديث ابنيه موسى وعيسى عنه الحديث الآخر: «طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ» وفى الحديث الآخر: «طَلْحَةُ والْزُبَيْر جَارَاىَ فى الجنَّة» رواه الترمذى من حديث عقبة بن علقمة، عن على مرفوعًا (١) وجاء من غير وجه عن علىّ: إنى لأرجو أن أكون أنا وطلحة والزبير وعثمان ممن قال الله تعالى ﴿وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ﴾ (٢) .\n٥٤٨٤ - وروى حماد بن سلمة عن على بن زيد عن سعيد بن المسيب أن رجلًا نال من هؤلاء (٣) فدعا عليه سعد فجاءت بختية فتخبطته حتى قتلته/.\n_________\n(١) الخبر أخرجه الترمذى فى مناقب طلحة، صحيح الترمذى: ٥/٦٤٤؛ وقال: غريب لا نعرفه إلا من هذا الوجه.\n(٢) آية ٤٧ سورة الحجر.\n(٣) الخبر أورده ابن الأثير بسنده: أن رجلًا كان يقع فى علىّ وطلحة والزبير، فجعل سعد بن مالك- ابن أبى وقاص- ينهاه، ويقول: لا تقع فى إخوانى، فأبى، فقام سعد فصلى ركعتين، ثم قال: اللهم إن كان مسخطًا لك فيما يقول فأرنى فيه آفة. . . إلخ. أسد الغابة: ٣/٨٩.","vol":"4","page":406},{"text":"٥٤٨٥ - وقال البغوى: حدثنا داود بن رشيدٍ، حدثنا مكى بن إبراهيم، عن الصلت بن دينار، عن أبى نضرة، عن جابر مرفوعًا: «مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى شَهِيدٍ يَمْشِى عَلَى رِجْلَيْهِ فَلْيَنْظُر إلى طَلْحَة بنِ عُبَيْدِ الله.\nولما قتل يوم الجمل فى العاشر من جمادى الآخرة سنة ست وثلاثين رماه رجل (١) فى ركبته، فانتظم مع ساقه بطن الفرس، فجمع به، فجعل يقول: إلى عباد الله، فأنزل عنه، فمات فى المعركة، وجاء علىِّ بعد الواقعة فجعل يمسح التراب عن وجهه، وجعل يقول: يعز على أبا محمد أن أراك مجدلًا تحت نجوم السماء، ثم قال: إلى أشكو عجرى وبجرى (٢) .\nثم دفن هناك، ثم لما قدمت ابنته: عائشة البصرة رآه رجل فى المنام، فشكا إليه نداوة قبره، فنطروه بعد نيف وثلاثين سنة، فما وجدوا قد تغير فيه سوى شعيرات من لحيته أكرمه الله وأرضاه، ورضى عنه، ودفن بالبصرة فى قبر اشترى له بها (٣) .\nروى عنه بنوه: إسحاق، وعمران، وعيسى، ومحمد، وموسى، ويحيى، وإبراهيم بن الحارث (٤)، وجابر بن عبد الله، والحارث بن عبد الرحمن (٥)، وربيعة بن الهدير، وعامر الشعبى- ولم يسمع منه-،\n_________\n(١) فى الخبر الذى أورده ابن الأثير أن الذى رماه فى ركبته هو مروان بن الحكم. أسد الغابة: ٣/٨٨.\n(٢) عجرى وبجرى: همومى وأحزانى. النهاية: ١/٦٠.\n(٣) فى خبر سعد قال: اشتروا دارًا من دور أبى بكرة فدفنوه بها، الطبقات الكبرى: ٣/١٥٩.\n(٤) لم يرد ذكره فيمن روى عنه، مع أن المصنف أشفع ذكره بقوله، وقد تقدم على الجميع، يراجع تهذيب التهذيب: ٥/٢٠.\n(٥) الحارث بن عبد الرحمن بن عبد الله بن سعد أرسل عن طلحة. تهذيب التهذيب: ٢/١٤٧.","vol":"4","page":407},{"text":"وعبد الله بن شدادٍ، وعبد الملك الزبيرى (١)، وعبيد الحميرى، وقيس بن أبى حازم، ومالك بن أوس بن الحدثان، ومالك بن أبى عامر، والحارث بن عبد الرحمن (٢)، وابن إياس، وأبو سلمة بن عبد الرحمن- قيل ولم يسمع منه-، وأبو عثمان النهدى، وأبو هريرة، وأعرابى له صحبة وامرأته سُعْدى.\n\n<span data-type=\"title\" id=toc-2176>(إبراهيم بن الحارث عنه)\nوقد تقدم على الجميع</span>\n_________\n(١) () عبد الله الزبيرى أحد المجاهيل. تهذيب التهذيب: ٦/٤٣٠.\n(٢) الحارث: غير واضح بالأصل وهو الخارث بن عبد الرحمن بن عبد الله بن سعد أرسل عن طلحة. تهذيب التهذيب: ٢/١٤٨.","vol":"4","page":408},{"text":"٥٤٨٦ - قال البزار: حدثنا عبد الله بن شبيب (١)، حدثنا عبد الله بن نافع ابن ثابت بن عبد الله بن الزبير، حدثنى محمد بن عبد الرحمن العامرى، عن أبى بكر ابن [عبد الله- يعنى ابن] أبى سبرة-، عن عمرو بن [أبى] عمرو، عن يزيد بن عبد الله بن الهاد، عن محمد بن إبراهيم بن الحارث، عن أبيه، عن طلحة بن عبيد الله، قال: سمعت رسول الله - ﷺ - يقول فى طريق مكة: «خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ نِسَاءُ قُرَيْشٍ أَحْنَاهُ عَلَى طِفْلٍ، وَأَرْعَاهُ عَلَى زَوْجٍ» .\nثم قال: لا نعلم يروى عن طلحة إلا بهذا الإسناد، وأبو بكر بن عبد الله لين الحديث (٢) .\n_________\n(١) فىالمخطوطة: «شعيب»، والتصويب من المرجع وفيها عبيد الله بن نافع عن ثابت، والتصويب منه أيضًا.\n(٢) كشف الأستار: ٢/١٥٥؛ وقال الهيثمى: فيه أبو بكر بن أبى سبرة وهو متروك. مجمع الزوائد: ٤/٢٧٠؛ وما بين معكوفات من البزار.","vol":"4","page":408},{"text":"حديث الأحنف بن قيس عن طلحة بن عبيد الله فى ترجمته عثمان ابن عفان كما سيأتى. /\n\n(<span data-type=\"title\" id=toc-2177>[أسلم عن طلحة] بن عبيد الله فى فضل عثمان) </span>(١)\n«إِنَّ لِكُلِّ نَقبِىّ رفِيقًا [من أمته فى الجنّة] وعُثْمَانُ رفيقى فى الجنّةِ» .\n_________\n(١) غير واضح بالأصل، وما أثبتناه من البزار.","vol":"4","page":409},{"text":"٥٤٨٧ - رواه البزار عن محمد بن المثنى، عن القاسم بن الحكم، عن أبى عبادة الرزقى، عن زيد بن اسلم، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-2178>(حديث إسحاق بن [طلحة بن] عبيد الله عن أبيه)</span>\n٥٤٨٨ - قال ابن ماجه فى كتاب الحج: حدثنا هشام [بن عمار]، حدثنا الحسن بن يحيى الخشنى، عن عمر بن قيس، عن طلحة ابن [يحيى، عن] عمه: إسحاق بن طلحة، عن أبيه، قال: قال رسول الله - ﷺ -: «الحَجُّ جِهَادٌ، والعُمْرَةُ تَطَوُّعٌ» (٢) .\n\n<span data-type=\"title\" id=toc-2179>(جابر بن عبد الله عنه)</span>\n٥٤٨٩ - قال النسائى فى اليوم والليلة من سنة المكيين (٣): أخبرنا\n_________\n(١) كشف الأستار: ٣/١٧٩، وقال: رواه طلحة بن عبيد الله وعثمان ولا نعلم روى أسلم عن عثمان غير هذا الحديث، وما بين معكوفات استكمال منه؛ وقال الهيثمى: روى النسائى بعضه بإسناد منقطع، ورواه أبو يعلى وعبد الله والبزار وفى إسناد عبد الله والبزار أبو عبادة الزرقى، وهو متروك، وأسقطه أبو يعلى من السند. مجمع الزوائد: ٩/٩١؛ ويراجع مسند أبى يعلى: ٢/٢٨.\n(٢) الخبر أخرجه ابن ماجه فى (باب العمرة): سنن ابن ماجه: ٢/٩٩٥، وقال فى الزوائد: فى إسناده ابن قيس المعروف بمندل، ضعفه أحمد وابن معين، وغيرهم، والحسن أيضًا ضعيف.\n(٣) هكذا.","vol":"4","page":409},{"text":"ابن عبد ربه: يحيى بن موسى البلخى (١)، حدثنا عبد الله بن نمير، حدثنا مجالد، عن الشعبى، عن جابر بن عبد الله، قال: سمعت عمر ابن الخطاب يقول لطلحة: ما لى أراك شعثت واغبررت منذ توفى رسول الله - ﷺ -. لعلك إنما بك- يا طلحة- إمرة ابن عمك؟ فقال: معاذ الله، ولكنى سمعت رسول الله - ﷺ - يقول: «إِنِّى لأَعْلَمث كَلِمَةً لا يَقُولُهَا رَجُلٌ عِنْدَ مَوْتِهِ إِلاَّ وَجَدَ رُوحَهُ لَهَا رَوْحًا (٢) حَتَّى تَخْرُجَ مِنْ جَسَدِهِ، وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» . فلم أسأل رسول الله - ﷺ - عنها، ولم يخبرنى بها، فذلك الذى دخلنى، فقال عمر: فأنا أعلمها. قال: ولله الحمد ماهى. قال: التى قالها لعمه: «لاَ إِلَهَ إِلاَّ اللهُ» . قال طلحة: صدقت.\nثم رواه النسائى من حديث الشعبى، عن ابن طلحة عنه، ويحيى ابن طلحة عنه كما سيأتى بقوله عن يحيى بن طلحة عن أمه عن طلحة، ومن حديث الشعبى عن طلحة.\nوقد ذكرته فى مسند عمر بن الخطاب، وهو أليق من ذكره فى مسند طلحة، ولكنى اتبعت شيخنا فى أطرافه (٣) .\n_________\n(١) فى المخطوطة: «ابن عبيد الله يحيى بن موسى حدثنا البلخى» وهو يحيى بن موسى ابن عبد ربه بن سالم أبو زكريا البلخى، روى عن ابن عيينة وعبد الله بن نمير وغيرهما. تهذيب التهذيب: ١١/٢٨٩.\nالإمرة بالكسر: الإمارة. وسيأتى تفسيره فى الخبر الآتى، يعنى إمارة أبى بكر. اللسان: ١/١٢٨.\n(٢) الروح: الاستراحة من غم القلب والفرح والسرور عن اليقين والاطمئنان. مسند أبى يعلى. هـ: ٢/١٤.\n(٣) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢١٢، ٢١٦؛ وأخرجه أحمد من طريق جابر بن عبد الله من حديث عمر بن الخطاب فى المسند: ١/٢٨؛ وأخرجه من طريق عامر الشعبى عن يحيى بن طلحة عن أبيه من حديث طلحة بن عبيد الله فى المسند: ١/١٦١؛ وأخرجه أبو يعلى من طريق الشعبى عن جابر، قال سمعت عمر يقول لطلحة: مسند أبى يعلى: ٢/١٣.","vol":"4","page":410},{"text":"<span data-type=\"title\" id=toc-2180>(الحارث بن عبد الرحمن عن طلحة ولم يدركه)</span>","vol":"4","page":411},{"text":"٥٤٩٠ - قال الترمذى: حدثنا أبو هشام: محمد بن يزيد الرفاعى، حدثنا يحيى بن اليمان، عن شيخٍ من بنى زهرة، عن الحارث ابن عبد الرحمن، عن طلحة، قال: قال رسول الله - ﷺ -: «لِكُلِّ نَبِىّ رَفِيقٌ، وَرَفِيقِى فى الجنَّةِ عُثْمَانُ» .\nثم قال: غريبٌ وليس إسناده بالقوى، وهو منقطعٌ (١) .\nقال شيخنا: ورواه أبو عبادة الزرقى، عن زيدٍ بن اسلم، عن أبيه، عن طلحة، وفيه قصة (٢) /.\n\n<span data-type=\"title\" id=toc-2181>[ربيعة بن عبد الله بن الهدير عن طلحة] </span>(٣)\n٥٤٩١ - حدثنا على بن عبد الله، حدثنى محمد بن معنٍ الغفارى، أخبرنى داود بن خالد بن دينار: أنه مر هو ورجلٌ يقال له أبو يوسف من بنى تيمٍ، على ربيعة بن أبى عبد الرحمن، قال: قال له أبو يوسف: أنا لنجد عند غيرك من الحديث ما لا نجده عندك؟ فقال: أما إن عندة حديثًا كثيرًا، ولكن ربيعة بن الهدير قال- وكان يلزم طلحة بن عبيد الله-: إنه لم يسمع طلحة يحدث عن رسول الله - ﷺ - حديثًا قط غير حديث واحد.\nقال ربيعة بن أبى عبد الرحمن، قلت له: وما هو؟ قال طلحة: خرجنا مع رسول الله - ﷺ - حتى [إذا] أشرفنا على حَرَّة (٤) وَاقِمٍ، قال:\n_________\n(١) الخبر أخرجه الترمذى فى مناقب عثمان - ﵁ -: ٥/٦٢٤.\n(٢) تحفة الأشراف: ٤/٢١٢.\n(٣) زيادة يستلزمها المقام.\n(٤) حرة واقم: إحدى حرتى المدينة وهى الشرقية. سميت برجل من العماليق اسمه واقم وقيل واقم اسم أطم من آطام المدينة إليه تضاف الحرة. معجم البلدان: ٢/٢٤٩.","vol":"4","page":411},{"text":"فدنونا منها، فإذا قبورٌ بمحنية (١)، فقلنا: يا رسول الله قبورُ إخواننا هذه؟ قال: «قُبُورُ أَصْحَابِنَا» .\nثم خرجنا حتى إذا جئنا قبورَ الشهداء، قال: قال رسول الله - ﷺ -: «هَذِهِ قُبُورِ إِخْوَانِنَا» (٢) .\nورواه أبو داود فى الحج عن حامد بن يحيى، عن محمد بن معنٍ به (٣) .\n\n<span data-type=\"title\" id=toc-2182>(زيد بن خالد عنه يأتى فى حديث زيد عن عثمان) </span>(٤)\n\n<span data-type=\"title\" id=toc-2183>(السائب بن يزيدٍ عنه)</span>\n_________\n(١) بمحنية: أى بحيث ينعطف الوادى. النهاية: ١/٢٦٧.\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١.\n(٣) الخبر أخرجه أبو داود فى آخر كتاب الحج (باب زيارة القبور): سنن أبى داود: ٢/٢١٨.\n(٤) فى المخطوطة: «زيد بن عثمان»، والتصويب من تحفة الأشراف: ٤/٣١٢، ٧/٢٥٣.","vol":"4","page":412},{"text":"٥٤٩٢ - صحبت طلحة، وسعدًا، والمقداد (١)، وابن عوف، فما سمعت أحدًا منهم يحدث عن رسول الله - ﷺ -، إلاَّ أنى سمعت طلحة يحدث عن يوم أحدٍ.\nرواه البخارى فى الجهاد، عن قتيبة (٢)، وفى المغازى عن عبد الله ابن أبى الأسود كلاهما: عن حاتم بن إسماعيل، عن محمد بن يوسف عنه به (٣) .\n_________\n(١) فى المخطوطة: «المغفار»، والتصويب من المرجع.\n(٢) فى المخطوطة: «قبيصة»، والتصويب من المرجع.\n(٣) الخبر أخرجه البخارى فى (باب من حدث بمشاهد فى الحرب): فتح البارى: ٦/٣٦؛ وفى (باب غزوة أحد): ٧/٣٥٩.","vol":"4","page":412},{"text":"<span data-type=\"title\" id=toc-2184>(عامر الشعبى عنه)</span>\nولم يرو له [إلا] بحديث (١) عمر لطلحة، كما تقدم فى ترجمة جابر عن طلحة.\n\n<span data-type=\"title\" id=toc-2185>(عبد الله بن شداد عنه)</span>\n_________\n(١) فى المخطوطة: «ولم يرو له بحديث بن عمر»، وما أثبتناه يستلزمه السياق.","vol":"4","page":413},{"text":"٥٤٩٣ - حدثنا وكيع، حدثنى طلحة بن يحيى، عن إبراهيم بن محمد بن طلحة، عن عبد الله بن شداد: أن نفرًا من بنى عذرة ثلاثة أتوا النبى - ﷺ -، فاسلموا، قال: فقال النبى - ﷺ -: «مَنْ يَكْفِيهِمْ؟» قال طلحة: أما. قال: فكانوا عند طلحة، فبعث النبى - ﷺ - بعثًا، فخرج فيه أحدهم، فاستشهد، قال: / ثم بعث بعثًا فخرج فيه آخر، فاستشهد، ثم مات الثالث على فراشه. قال طلحة: فرأيت هؤلاء الثلاثة الذين كانوا عندى فى الجنة، فرأيت الميت على فراشه أمامهم، ورأيت الذى استشهد أخيرًا يليه، ورأيت الذى استشهد أولهم آخيرهم، قال: فدخلنى من ذلك، فأتيت النبى - ﷺ -، فذكرت ذلك له، قال: فقال رسول الله - ﷺ -: «وَمَا أَنْكَرْتَ مِنْ ذَلِكَ، لَيْسَ أَحَدٌ أَفْضَلَ عِنْدَ اللهِ مِنْ مُؤْمِنٍ يُعَمِّرُ فِى الإِسْلاَمِ، لَتَسْبِيحِهِ، وَتَكْبِيرِهِ، وَتَهْلِيلِهِ» (١) .\nورواه النسائى فى اليوم والليلة من حديث وكيع به. وقد تقدم روايته له عند شداد بن الهاد مرفوعًا (٢) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٣.\n(٢) تحفة الأشراف: ٤/٢١٤؛ ويرجع إلى الخبر عند شداد بن الهاد؛ ص ٢١٩.","vol":"4","page":413},{"text":"(عبد (١) الله بن عبيد الله بن أبى مليكة عنه)\n_________\n(١) فى المخطوطة: «عبيد الله بن عبيد الله»، والتصويب من المسند؛ ويراجع تهذيب التهذيب: ٥/٣٠٦.","vol":"4","page":414},{"text":"٥٤٩٤ - حدثنا وكيعٌ، حدثنا نافعٌ بن عمر وعبد الجبار (١) بن ورد، عن ابن ابى مليكة، قال: قال طلحة بن عبيد الله: سمعت رسول الله - ﷺ - يقول: «نِعْمَ أَهْلُ البَيْتِ عَبْدُ اللهِ وَأَبُو عَبْدِ اللهِ، وَأُمُ عَبْدِ اللهِ» (٢) .\nحدثنا عبد الرحمن، حدثنا نافع بن عمر، [وعبد الجبار بن الورد]، عن ابن مليكة، قال: قال طلحة بن عبيد الله: لا أحدث عن رسول الله - ﷺ - شيئًا إلا أنى سمعته يقول: «إِنَّ عَمْرُو بنَ العَاصِ مِنْ صَالِحِ قُرَيْشٍ» .\nقال: وزاد عبد الجبار بن ورد، عن ابن ابى مليكة، عن طلحة قال: «نِعْمَ أَهْلُ الْبَيْتِ عَبْدُ اللهِ، وَأَبُو عَبْدِ اللهِ، وَأُمُّ عبدِ الله (٣) .\nوقال الترمذى: لا نعرفه إلا من حديث نافع بن عمر، وهو ثقة، وليس إسناده بمتصل، وابن أبى مليكة لم يدرك طلحة (٤) .\nقال شيخنا: كذا قال، وفى سنن أبى داود عنه، قال: رأيت عثمان يتوضأ، قال: ووفاة عثمان قبل وفاة طلحة (٥) .\n٥٤٩٥ - حدثنا محمد بن بكر، حدثنا ابن جريج، حدثنى محمد\n_________\n(١) فى المخطوطة: «نافع بن عمرو بن الجبار بن ورد»، والتصويب من المسند؛ ويراجع تهذيب التهذيب: ٦/١٠٥.\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١.\n(٣) المصدر السابق، وما بين معكوفين استكمال منه.\n(٤) الخبر أخرجه الترمذى فى مناقب عمرو بن العاص. صحيح الترمذى: ٥/٦٨٨.\n(٥) تحفة الأشراف: ٤/٢١٤.","vol":"4","page":414},{"text":"ابن المنكدر، عن معاذ بن عبد الرحمن بن عثمان التيمىّ (١)، عن أبيه: عبد الرحمن بن عثمان، قال: كنا مع طلحة بن عبيد الله، ونحن حرم، فأهدى له طير- وطلحة راقدٌ-، فَمِنَّا من أكل، ومنا من تورع، فلم يأكل، فلما استيقظ طلحة وفق (٢) من أكله، وقال: أكلنا مع رسول الله - ﷺ - (٣) .\n_________\n(١) فى المخطوطة: «معاذ بن عبد الرحمن عن عثمان التيمى»، خلافًا للمسند؛ ويراجع تهذيب التهذيب: ١٠/١٩٢.\n(٢) وفق من أكله: دعا له بالتوفيق، واستصوب فعله. النهاية: ٤/٢٢٣.\n(٣) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١. وقد درج الناسخ على أن يصحف عبيد الله فينسخها عبد الله.","vol":"4","page":415},{"text":"٥٤٩٦ - حدثنا يحيى بن سعيد، عن ابن جريج، حدثنى محمد بن المنكدر، عن معاذ بن عبد الرحمن بن عثمان التيمى، عن أبيه (١)، قال: كنا مع طلحة بن عبيد الله- ونحن حرم- فأهدى له طيرٌ- وطلحة راقدٌ-، فمنا من أكل ومنا من تورع، فلما استيقظ طلحة وفق من أكله، وقال: أكلنا مع رسول الله - ﷺ - (٢) .\nرواه/ مسلم فى الحج عن زهير بن حرب، والنسائى فيه عن عمرو ابن على كلاهما: عن يحيى بن سعيدٍ القطان به (٣) .\n_________\n(١) عن أبيه: لم ترد فى المسند فى هذه الرواية، وما عند أبى كثير أشبه لأن معاذًا روى عن أبيه، وروى أبوه عبد الرحمن بن عثمان عن عمه طلحة بن عبيد الله. تهذيب التهذيب: ٦/٢٢٧، ١٠/١٩٢.\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢.\n(٣) الخبر أخرجه مسلم (باب تحريم الصيد البرّى المأكول للمحرم): مسلم بشرح النووى: ٣/٢٨١؛ والنسائى (باب ما يجوز للمحرم أكله من الصيد): المجتبى: ٥/١٤٣.","vol":"4","page":415},{"text":"<span data-type=\"title\" id=toc-2187>[قيس بن أبى حازم عنه]</span>","vol":"4","page":416},{"text":"٥٤٩٧ - حدثنا وكيعٌ، عن إسماعيل، قال: قال قيس: رأيت طلحة يده شلاء وقى بها رسول الله - ﷺ - يوم أحدٍ (١) .\n\n<span data-type=\"title\" id=toc-2188>[مالك بن أوس بن الحدثان عنه]</span>\n٥٤٩٨ - حدثنا سفيان، عن عمرو، عن الزهرى، عن مالك بن أوس، قال: سمعت عمر يقول لعبد الرحمن، وطلحة، والزبير، وسعدٍ: نشدتكم الله الذى تقوم به السماء والأرض- وقال سفيان مرة: الذى تقوم بإذنه- أعلمتم رسول الله - ﷺ - قال: «[إنا] لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» . قالوا: اللهم نعم (٢) .\nوهذا فى صحيح البخارى (٣) .\n\n<span data-type=\"title\" id=toc-2189>(عبد الرحمن بن مُلّ: أبو عثمان النهدى عنه)</span>\nلم يبق مع النبى - ﷺ - فى بعض تلك الأيام التى قاتل فيها غير طلحة، وسعدٍ، عن حديثهما تقدم فى ترجمة سعدٍ (٤) .\n\n<span data-type=\"title\" id=toc-2190>(عبد الملك الزبيرى- أحد المجاهيل- عن طلحة)</span>\n٥٤٩٩ - قال ابن ماجه فى الأطعمة: حدثنا إسماعيل بن محمد الطلحى، حدثنا نقيب بن حاجبٍ، عن أبى سعيد، عن عبد الملك\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١. والزيادة يستلزمها السياق.\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢. وما بين معكوفات استكمال منه ومن تحفة الأشراف: ٤/٢١٨.\n(٣) يرجع إلى الخبر فى المغازى (باب حديث بنى النضير): فتح البارى: ٧/٣٣٤، وهو مواطن أخرى من الصحيح من حديث عمر - ﵁ -.\n(٤) الخبر أخرجه البخارى فى المناقب (باب ذكر مناقب طلحة): فتح البارى: ٧/٨٢؛ وفى المغازى (باب غزوة أحد): ٧/٣٥٩.","vol":"4","page":416},{"text":"الزبيرى، عن طلحة، قال: دخلت على النبى - ﷺ - وبيده سفرجلة فقال: «دُونَكَهَا يَا طَلْحَةُ فَإِنَّهَا تَجُمُّ الْفُؤَادَ» (١) .\nوقد روى هذا من طريق موسى، ويحيى، عن أبيهما طلحة، وقد رواه الحافظ يعقوب بن شيبة الدوسى، عن أحمد بن منصور، عن سليمان ابن أيوب بن سليمان ابن عيسى بن موسى بن طلحة بن عبيد الله عن أبيه، عن جده سليمان، عن جده موسى، عن أبيه طلحة، قال يعقوب: هذه نسخة فيها سبعة عشر حديثًا كلها عندى صحاح (٢) .\n\n<span data-type=\"title\" id=toc-2191>(عبيد الحميرى عنه)</span>\n_________\n(١) الخبر أخرجه فى (باب أكل الثمار): سنن ابن ماجه: ٢/١١١٨؛ وفى الزوائد: فى إسناده عبد الملك الزبيرى مجهول.\n(٢) تحفة الأشراف: ٤/٢١٦.","vol":"4","page":417},{"text":"٥٥٠٠ - قال البزار: حدثنا محمد بن عبد الرحيم صاعقة، حدثنا شبابة بن سوار، حدثنا خارجة بن مصعب، عن عبد الله بن عبيد الحميرى، عن أبيه، قال: كنت عند عثمان حين حوصر، فقال: ها هنا طلحة، فقال طلحة: نعم، فقال: أنشدك الله أما علمت أنا كنا عند رسول الله - ﷺ -، فقال: «لِيَأْخُذْ كُلُّ رَجُلٍ بِيَدِ صَاحِبِهِ» (١)، فأخذت بيد فلانً، وأخذ فلانٌ بيد فلانٍ، وأخذ رسول الله - ﷺ - بيدى، وقال: «هَذَا جَلِيسِى فِى الدُّنْيَا وَوَلِيِّى فِى الآخِرَةِ»، فقال: اللهم نعم (٢) .\n_________\n(١) لفظ البزار: ليأخذ كل رجل منكم بيد جليسه.\n(٢) كشف الأستار: ٣/١٨٠، وقال: لا نعلمه يروى عن عثمان. ولا عن طلحة إلا بهذا الإسناد؛ وقال الهيثمى: رواه البزار، وفيه خارجة بن مصعب، وهو متروك، قيل فيه كذّاب، وقيل فيه: مستقيم الحديث، وقد ضعفه الأئمة: أحمد وغيره. مجمع الزوائد: ٩/٨٧.","vol":"4","page":417},{"text":"<span data-type=\"title\" id=toc-2192>(عيسى بن طلحة عن أبيه)</span>","vol":"4","page":418},{"text":"٥٥٠١ - قال الترمذى/ فى التفسير، وفى المناقب، حدثنا أبو كريبٍ، حدثنا ابن بكير، عن طلحة بن يحيى، عن موسى، وعيسى ابنى طلحة، عن أبيهما: أن أصحاب رسول الله - ﷺ - قالوا لأعرابى جاهل: سل عمن قضى نحبه من هو؟ [وكانوا لا يجترئون هم على مسألته يوقرونه ويهابونه] فسأله، فأعرض عنه، ثم سأله فأعرض عنه.\nقال طلحة: ثم اطلعت من باب المسجد، وعلىّ ثياب خضر، فلما [رآنى] رسول الله - ﷺ -[قال]: «أَيْنَ السَّائِلُ [عَمَّن قَضَى نَحبَهُ]» . قال: أنا. فقال: «هَذَا مِمَّنْ قَضَى نَحبَهُ» ثم قال: حسنٌ غريب لا نعرفه إلا من حديث يونس بن بكيرٍ (١) .\n(حديث آخر عنه)\n٥٥٠٢ - قال ابن ماجه فى الحج: حدثنا هشام بن عمار، أنبأنا سفيان بن عيينة، عن يحيى بن سعيد، عن محمدٍ (٢) بن إبراهيم التيمى، عن عيسى بن طلحة عن أبيه: أن رسول الله - ﷺ - أعطاه حمار وحشٍ وأمره أن يفرقه فى الرفاق، وهم محرومون (٣) .\nقال الخافظ يعقوب بن شيبة: تفرد به سفيان بن عيينة، وخالفه مالك وحماد ابن زيد، ويزيد بن هارون، وغيرهم. فَرَوَوْهُ عن يحيى بن سعيدٍ، عن محمد بن إبراهيم، عن عيسى بن طلحة، عن عمير بن\n_________\n(١) الخبر أخرجه الترمذى فى تفسير سورة الأحزاب، وفى مناقب طلحة. صحيح الترمذى: ٥/٣٥٠، ٦٤٥.\n(٢) فى المخطوطة: «يحيى» مصحفًا، والتصويب من المرجع.\n(٣) أخرجه ابن ماجه (باب الرخصة فى الصيد إذا لم يصد له): سنن ابن ماجه: ٢/١٠٣٣؛ وفى الزوائد: رجاله ثقات.","vol":"4","page":418},{"text":"سلمة، عن رجل من بهز، عن النبى - ﷺ -، وقالوا جميعًا: فأمر رسول الله - ﷺ - أبا بكر أن يفرقه فى الرفاق، وهم مُحرِمون (١) .\n\n(<span data-type=\"title\" id=toc-2193>[قيسٌ] بنُ أبى حازم عنه) </span>(٢)\nرأيت يد طلحة شلاء وقى بها رسول الله - ﷺ - يوم أحدٍ.\n_________\n(١) علل يعقوب بن شيبو هذا الاختلاف فقال: أحسبه أراد أن يختصره فأخطأ فيه. كما فى تحفة الأشراف: ٤/٢١٧؛ ويرجع إليه عند مالك فى الموطأ بشرح الزرقانى: ٢/٢٧٧.\n(٢) بياض بالاصل، ويلاحظ أنه سبق أن ورد فى غير ترتيبه ص ٣٤٢.","vol":"4","page":419},{"text":"٥٥٠٣ - رواه البخارى، وابن ماجه من حديث وكيع، زاد البخارى: وخالد ابن عبد الله كلاهما: عن إسماعيل بن أبى خالدٍ عنه (١) .\n\n(<span data-type=\"title\" id=toc-2194>[مالك بن أوْسٍ] بن الحَدَثَانِ عنه) </span>(٢)\nبحديث: «لاَ نُورِثُ مَا تَرَكْنَا صَدَقَةٌ» . فى ترجمة عن عمر، وقد كتبناه مرتبًا على أبواب الفقه فى مجلد كبير، ولله الحمد (٣) .\n\n<span data-type=\"title\" id=toc-2195>(مالك بن ابى عامر عنه)</span>\n٥٥٠٤ - حدثنا عبد الرحمن بن مهدى، حدثنا مالك، عن عمه، عن أبيه، أنه سمع طلحة بن عبيد الله يقول: جاء أعرابى إلى رسول الله - ﷺ -، وقال: يا رسول الله ما الإسلام؟ قال: «خَمْسَ صَلَوَاتٍ فِى يَوْمٍ وَلَيْلَةٍ» . قال: هل علىَّ غيرهن؟ قال: «لاَ» .\n_________\n(١) الخبر أخرجه البخارى فى غزوة أحد، وفى مناقب طلحة بن عبيد الله، فتح البارى: ٧/٨٢، ٣٥٩؛ وأخرجه ابن ماجه فى المقدمة (فضل طلحة): سنن ابن ماجه: ١/٤٦.\n(٢) بياض بالأصل، وقد سبق أو أورده المصنف فى غير ترتيبه، ولعله اضطراب من النسّاخ ص ٣٤٢.\n(٣) يرجع إلى الخبر ص ٣٤٢ عند البخارى.","vol":"4","page":419},{"text":"وسأله عن الصوم، فقال «صِيَامُ رَمَضَانَ» قال: هل [علىَّ] غيره؟ قال:\n«لاَ» .\nوذكر الزكاة، قال: هل علىَّ غيرها؟ قال: «لا»، قال والله لا أزيد\nعليهم، ولا أنقص منهن، فقال رسول الله صلى / الله عليه وسلم: «قَدْ أَفْلَحَ إِنْ صَدَقَ» (١) .\nرواه البخارى، ومسلم، وأبو داود، والنسائى من غير وجهٍ عن مالك، ومن حديث إسماعيل بن جعفر كلاهما: عن أبى سهيل بن مالك ابن أبى عامر، عن أبيه به (٢) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه البخارى من طريق مالك عن أبى سهيل فى الإيمان (باب الزكاة من الإسلام) . والشهادات (باب كيف يستحلف): فتح البارى: ١/١٠٦، ٥/٢٨٧، ومن طريق إسماعيل بن جعفر عن أبى سهيل فى الصوم (باب وجوب صوم رمضان)، وفى الحيل (باب فى الزكاة): فتح البارى: ٤/١٠٢، ١٢/٣٣٠؛ وأخرجه مالك فى الإيمان من الطريقين (باب الصلوات المفروضة): مسلم بشرح النووى: ١/١٤١؛ وأبو داود فى أول كتاب الصلاة وفى الإيمان والنذور (باب فى كراهية الحلف بالآباء): سنن ابى داود: ١/١٠٦، ٣، ٢٢٣؛ وأخرجه النسائى فى الصلاة (باب كم فرضت فى اليوم والليلة)، وفى الصوم (باب وجوب الصيام)، وفى الإيمان (باب الزكاة): المجتبى: ١/١٨٤، ٤/٩٧، ٨/١٠٤.","vol":"4","page":420},{"text":"٥٥٠٥ - (١) قال الترمذى فى المناقب: حدثنا عبد الله بن عبد الرحمن الدارمى، حدثنا أحمد بن أبى شعبة الحرانى، عن محمد بن سلمة، عن محمد بن إسحاق، عن محمد بن إبراهيم التميمى، عن مالك ابن أبى عامر، قال: جاء رجلٌ إلى طلحة، فقال: يا أبا محمدٍ أرأيت هذا اليمانى- يعنى أبا هريرة- أهو أعلم بحديث رسول الله - ﷺ - منكم؟ نسمع منه ما لا نسمع (٢) منكم؟ أو يقول على رسول الله - ﷺ - ما\n_________\n(١) فى المخطوطة بياض يسع كلمتين لعلهما\" «حديث آخر عنه» .\n(٢) العبارة فى المخطوطة: «فسمع ما لم يسمع أحد منكم»، والتصويب من المرجع.","vol":"4","page":420},{"text":"لم [يقل؟ قال: أما أن يكون سمع من رسول الله ما لم نسمع، فلا أشك غلا أنه سمع من رسول الله - ﷺ - ما لم] نسمع، وذاك أنه كان مسكينًا لا شىء له، ضيفًا لرسول الله - ﷺ -، يده مع يد رسول الله، وكنا نحن أهل بيوتاتٍ، وغنى، وكنا نأتى رسول الله - ﷺ - طرفى النهار، فلا نشك أنه سمع من رسول الله - ﷺ - ما لم نسمع، ولا نجد أحدًا فيه خيرٌ يقول على رسول الله - ﷺ - ما لم يقل.\nثم قال الترمذى: هذا حديث حسن غريبٌ لا نعرفه إلا من حديث محمد بن إسحاق، وقد رواه يونس بن بكير وغيره عنه (١) .\n\n([مُجَبّرُ] (٢) بن عبد الرحمن بن عمر بن الخطاب عنه)\n_________\n(١) الخبر أخرجه الترمذى فى مناقب أبى هريرة، وما بن معكوفين استكمال منه. صحيح الترمذى: ٥/٦٨٤.\n(٢) ما بين معكوفين بياض بالأصل، واثبتناه بالرجوع إلىالمسند والميزان: ٣/٦٢١.","vol":"4","page":421},{"text":"٥٥٠٦ - حدثنا يزيد بن عبد ربه، حدثنا الحارث بن عبيدة، حدثنى محمد بن عبد الرحمن بن مجبر، عن أبيه، عن جده: أن عثمان أشرف على الذين حصروه، فسلم عليهم، فلم يردوا عليه، فقال عثمان: أفى القوم طلحة؟ قال طلحة: نعم، قال: فإِنَّا للهِ، وَإِنَّا إِلَيْهِ راجعون، أُسلم على قومٍ أنت فيهم، فلا تردون؟ قال: قد رددتُ، قال: ما هكذا الرد أسمعك ولا تسمعنى يا طلحة. نشدتك الله أسمعت النبى - ﷺ - يقول: «لاَ يُحِلُّ دَمَ المُسْلِم إلاَّ وَاحِدَةٌ مِنْ ثَلاثٍ: أَنْ يَكْفُرَ بَعْدَ إِيمَانِهِ، أَو يَزْنِى بَعْدَ إِحْصَانِهِ، أَوْ يَقْتُلَ نَفْسًا فَيُقْتَلُ بِهَا»، قال: اللهم نعم، فكبر عثمان، فقال: والله ما أنكرت الله منذ عرفته، ولا زنيت فى جاهلية ولا الإسلام، وقد تركته فى الجاهلية تَكَرَُهًا، وفِى الإسلام تَعَفُّفًا، ولا قتلتُ نفسًا يحل بها قتلى» .","vol":"4","page":421},{"text":"وهذا إسنادٌ جيد، ولم يخرجوه (١) . /\n\n<span data-type=\"title\" id=toc-2197>(محمد بن طلحة عن أبيه)</span>\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٣.","vol":"4","page":422},{"text":"٥٥٠٧ - قال البزار: حدثنا على بن شبيب، حدثنا إبراهيم بن المنذر، حدثنا محمد ابن الضحاك بن عثمان، عن أبيه، عن محرمة بن سليمان، عن إبراهيم بن محمد ابن طلحة، عن أبيه، عن جده طلحة بن عبيد الله، قال: كان نفر من المشركين حول الكعبة، فيهم أبو جهل، فأقبل رسول الله - ﷺ - فوقف عليهم، فقال: «قَبُحَتِ الْوُجُوهُ» فَخَرِسُوا، فما منهم أحد تكلم بكلمة، وقد نظرت إلى أبى جهل، وهو يعتذر إلى رسول الله - ﷺ -، فقال: أمسك عنا، فقال رسول الله - ﷺ -: «لاَ اُمِسِكُ عَنْكُمْ أَوْ أَقْتلكُمُ» . فقال أبو جهل: أنت تقدر على ذلك؟ فقال رسول الله - ﷺ -: «اللهُ يَقْتُلُكُمُ» (١) .\n\n<span data-type=\"title\" id=toc-2198>(موسى بن طلحة عن أبيه)</span>\n٥٥٠٨ - حدثنا عمر بن عبيد، [حدثنا زائدة]، حدثنا سماك بن حرب، عن موسى بن طلحة، عن أبيه، قال: كنا نصلى، والدواب تمر بين أيدينا، فذكرنا ذلك للنبى - ﷺ -، فقال: «مِثْلُ مُؤَخِّرَةِ الرَّحْلِ تَكُونْ بَيْنَ يَدَىْ أَحَدِكُمْ ثم لاَ يَضُرُّه مَا مَرَّ عَلَيْه»، وقال عمر مرة: «بين يديه» (٢) .\n_________\n(١) كشف الأستار: ٣/١٣٠، وقال: لا نعلمه يروى عن طلحة بن عبيد الله إلا بهذا الإسناد؛ وقال الهيثمى: رواه البزار عن شيخه على بن شبيب ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٨/٢٨٨.\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١، وما بين معكوفين استكمال منه.","vol":"4","page":422},{"text":"٥٥٠٩ - حدثنا وكيعٌ، عن سفيان، عن سماك بن حرب، عن موسى بن طلحة، عن أبيه، قال: سئل رسول الله - ﷺ - ما يستر المصلى؟ قال: «مِثْلُ مُؤَخِّرَةِ الرَّحْلِ» (١) .\n٥٥١٠ - حدثنا وكيعٌ، عن إسرائيل، عن سماك بن حرب، عن موسى بن طلحة، عن أبيه، عن النبى - ﷺ - مثله (٢) .\nوهكذا رواه مسلم، والترمذى، وابن ماجه، من حديث عمر بن عبيد، وأبو داود عن محمد بن كثير، عن إسرائيل: كلاهما عن سماك بن حرب به (٣) .\n٥٥١١ - حدثنا بهز، وعفان، قالا: حدثنا أبو عوانة، عن سماك، عن موسى ابن طلحة، عن أبيه، قال: مر رسول الله - ﷺ - على قوم فى رؤوس النخل، فقال: «مَا يَصْنَهُ هِؤُلاءِ؟» قالوا: يلقحونه يجعلون الذكر فى الأنثى، قال: «مَا أَظُنُّ ذَلِكَ يُغْنِى شَيْئًا»، فأخبروا بذلك، فتركوه، فأخبر النبى - ﷺ -، فقال: «إنْ كَانَ يَنْفَعْهُمْ فَلْيَصْنَعُوهُ، فَإِنَى إِنَّمَا ظَنَنْتُ ظَنًّا، فَلاَ تُؤاخِذُونِى بِالظَّنِّ، وَلكِنْ إِذَا أَخْبَرْتُكُم عَنِ اللهِ بِشَىْءٍ فَخُذُوهُ، فَإِنِّى لَمْ أَكْذِبْ عَلَى اللهِ شَيْئًا» (٤) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢. ولفظ المسند: مثل آخره الرحل. وهى بالمد الخشبة التى يستند إليها الراكب من كور البعير، ومنه قوله فى الخبر: إذا وضع أحدكم بين يديه مثل آخرة الرحل فلا يبال من مر. وراءه. النهاية: ١/٢٠.\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢.\n(٣) الخبر أخرجوه فى الصلاة: مسلم فى (باب سترى المصلى): مسلم بشرح النووى: ٢/١٣٥؛ وأبو داود فى (باب ما يستر المصلى): سنن ابى داود: ١/١٨٣؛ والترمذى فى (باب ما جاء فى سترة المصلى) وقال: حديث طلحة حسن صحيح. صحيح الترمذى: ٢/١٥٦، وأخرجه ابن ماجه فى الباب: سنن ابن ماجه: ١/٣٠٣.\n(٤) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢.","vol":"4","page":423},{"text":"ورواه مسلم فى فضائل النبى - ﷺ - عن أبى كامل، وقتيبة كلاهما: عن أبى عوانة، وابن ماجه فى الأحكام من حديث إسرائيل كلاهما عن سماك به (١) .\n(حديث آخر عنه)\nفى «أَنَّ طَلْحَةَ مِمَّنْ قَضَى نَحْبَهُ» . /\nتقدم فى رواية أخيه عيسى، عن أبيه من رواية الترمذى أيضًا (٢) .\n_________\n(١) الخبر أخرجه مسلم فى) باب وجوب امتثلا ما قاله شرعًا دون ما ذكره - ﷺ - من معابس الدنيا): مسلم بشرح النووى: ٥/٢١٢؛ وأخرجه ابن ماجه فى الأحكام- كتاب الرهون- (باب تلقيح النخل): سنن ابن ماجه: ٢/٨٢٥.\n(٢) يرجع إليه ص ٤١٨.","vol":"4","page":424},{"text":"٥٥١٢ - حدثنا محمد بن بشر، حدثنا مجمع بن يحيى الأنصارى، حدثنى عثمان بن موهب، عن موسى بن طلحة، عن أبيه، قال: قلت: يا رسول الله كيف الصلاة عليك؟ قال: «قُلِ اللَّهُمّ صَلِّ عَلَى محمّدٍ، وَعَلَى آلِ محمّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيم إَنّك حَمِيدٌ مَجِيدٌ، وَبَارِكْ عَلَى محمّدٍ وَعَلَى آلِ محمّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ» (١) .\nرواه النسائى عن إسحاق بن إبراهيم عن محمد بن بشر به، ومن حديث شريك، عن عثمان بن موهب به، وقد تقدم رواية النسائى له من حديث خالد بن سلمة، عن موسى بن طلحة، عن زيد بن خارجة وقد مضى (٢) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢.\n(٢) وردت هذه العبارة فىالمخطوطة متأخرة عن مكانها، إذ وضعها الناسخ بعد الحديث التالى، وهو سهو وبالرجوع إلى المجتبى وإلى تحفة الأشراف وفق الله بوضعها فى مكانها. والخبر أخرجه النسائى من الطريق الأول فى الكبرى كما فى تحفة الأشراف: ٤/٢٢؛ ومن الطريق الأخرى فى الصلاة (باب كيف الصلاة على النبى - ﷺ - (: المجتبى: ٣/٤١.","vol":"4","page":424},{"text":"٥٥١٣ - حدثنا عبد الرحمن، عن زائدة، عن سماك بن حرب، عن موسى بن طلحة، عن أبيه: أن النبى - ﷺ - قال: «يَجْعَلُ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤَخِّرَةِ الرَّحْلِ، ثم يُصَلِّى» (١) .\n٥٥١٤ - حدثنا عبد الرزاق، أنبأنا إسرائيل، عن سماك: أنه سمع موسى بن طلحة يحدث عن أبيه، قال: مررت مع رسول الله - ﷺ - فى نخل المدينة، فرأى اقوامًا فى رؤوس النخل يلقحون النخل، فقال: «مَا يَصْنَعُ هَؤُلاءِ»، قال: يأخذون من الذكر فيجعلونه (٢) فى الأنثى يلقحونه به، فقال: «مَا أظُنَّ [ذَلِكَ] يُغْنِى شَيْئًا» فبلغهم، فتركوه، ونزلوا عنها، فلم تحمل تلك السنة شيئًا، فبلغ ذلك رسول الله - ﷺ - فقال: «إِنَّما هُوَ ظَنٌ ظَنَنْتُه، إِنْ كَانَ يَغْنِى] شَيْئًا] فاصْنَعُوا، فإنما أَنَا بَشَرٌ مِثْلُكُم، وَالظَّنُّ يُخْطِىءُ وَيُصِيبُ، وَلَكنْ مَا قُلْتُ لَكُمْ قال اللهُ فَلَنْ أَكْذِبَ عَلَى اللهِ» (٣) .\n(حديث آخر عنه)\n٥٥١٥ - قال البزار: ابو كامل، حدثنا الحارث بن نبهان، حدثنا عطاء بن السائب، عن موسى بن طلحة عن أبيه، قال: قال رسول الله - ﷺ - «لَيْسَ فِى الخَضْرَوَاتِ صَدَقَةٌ» .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢.\n(٢) لفظ المسند: «فيحطون» .\n(٣) من حديث طلحة بن عبيد الله فىالمسند: ١/١٦٢، وما بين معكوفات استكمال منه.","vol":"4","page":425},{"text":"ثم قال: رواه جماعة، عن موسى بن طلحة مرسلًا، ولا نعلم أحدًا وصلة إلا الحارث بن نبهان (١) .\nقلت وهو ضعيف الحديث بل متروك (٢) .\n(حديث آخر عنه)\n_________\n(١) كشف الأستار: ١/٤١٩؛ وقال الهيثمى: رواه الطبرانى فى الأوسط والبزار، وفيه الحارث بن نبهان، وهو متروك، وقد وثقه ابن عدى. مجمع الزوائد: ٣/٦٨.\n(٢) قال ابن حبان: كان من الصالحين الذين غلب عليهم الوهم. حتى فحش خطؤه. وخرج عن حد الاحتجاج به، ونقل عن ابن معين قوله: ليس بشىء. المجروحين: ١/٢٢٢؛ وقال البخارى: منكر الحديث. التاريخ الكبير: ٢/٣٨٤.","vol":"4","page":426},{"text":"٥٥١٦ - قال: سمانى رسول الله - ﷺ - يوم أحدٍ طلحة الخير، ويوم ذى العشيرة طلحة الفياض، ويوم حنين طلحة الجُود.\nرواه أبو بكر بن ابى عاصم، عن الحسن بن على بن سليمان بن عيسى بن موسى [بن طلحة] بن عبيد الله، حدثنى أبى عن جده، عن موسى بن طلحة عن أبيه فذكره (١) . /\n\n<span data-type=\"title\" id=toc-2199>(أحاديث أخرى عن أبيه)</span>\n٥٥١٧ - روى الطبرانى: حدثنا يحيى بن عثمان بن صالح، حدثنا سليمان بن أيوب بن عيسى بن موسى بن طلحة بن عبيد الله، حدثنى أبى، عن جدى، عن موسى بن طلحة، عن أبيه: طلحة بن عبيد الله، عن رسول الله - ﷺ - نسخة فيها عدة أحاديث-: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» (٢) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١/١١٢؛ والحاكم فى المستدرك: ٣/٣٧٤، وما بين معكوفين استكمال منه.\n(٢) المعجم الكبير للطبرانى: ١/١١٤؛ وقال الهيثمى: فيه من لم أعرفهم، وسليمان بن أيوب الطلحى وثق وضعف. مجمع الزوائد تعليقًا على هذا السند: ٩/١٤٨.","vol":"4","page":426},{"text":"«إِنَّ مِنَ التَّوَاضُع الرِّضا بالدُّونِ مِنْ شَرَفِ المَجالِس» (١) .\n«النّاكِحُ فِى قَوْمه كَالْمُعَشِّبِ فِى دَارِهِ (٢)»\n«مَا كَانَتْ نُبُوَّةٌ قَط إلاَّ كَانَ بَعْدَهَا قَتْلٌ وَصَلْبٌ» (٣) .\n«عَمْرُو بنُ العَاصِ مِنْ صَالِحِى قُرِيْشٍ» (٤) .\n«يا عَمْرُو إِنَّكَ لَذُو رَأْىٍ سَدِيدٍ فِى الإِسلامِ» (٥) .\n«أَيُّمَا رَجُلٍ أَمَّ قَوْمًا وَهُمْ لَهُ كَارِهُونَ لَمْ تَجُزْ صًلاتَهُ أُذُنَهُ» (٦) .\n«مَنْ أَولى مَعْرُوفًا فَلْيَذْكُرْهُ، فَمَنْ ذَكَرَهُ فَقَدْ شَكَرَهُ، وَمَنْ كَتَمَهُ فَقَدْ كَفَرَهُ» (٧) .\nأنه كان على رحلة رسول الله - ﷺ - وطيبه (٨) .\nلما حملت رسول الله - ﷺ - يوم أحد على الصخرة، واستتر من المشركين، أومأ بيده إلى خلف ظهره، وقال: «هَذَا جِبْرِيلُ أَخْبَرَنِى أَنَّهُ لاَ يَرَاكَ فِى هَوْلٍ يَوْمَ القِيَامَةِ إِلاَّ اسْتَنْقَذَكَ مِنْهُ (٩) .\nلما كان يوم أحد أصابنى سهم، فقلت: حسِّ (١٠)، فقال رسول\n_________\n(١) المعجم الكبير للطبرانى: ١/١١٤.\n(٢) المرجع السابق.\n(٣) المعجم الكبير للطبرانى: ١/١١٥.\n(٤) المعجم الكبير للطبرانى: ١/١١٥.\n(٥) المرجع السابق.\n(٦) المرجع السابق؛ وقال الهيثمى: رواه الطبرانى فى الكبير من رواية سليمان بن أيوب الطلحى، قال فيه ابو زرعة: عامة أحاديثه لا يتابع عليها، وقال صاحب الميزان: صاحب مناكير، وقد وثق. مجمع الزوائد: ٢/٦٨.\n(٧) المعجم الكبير للطبرانى: ١/١١٥.\n(٨) المعجم الكبير للطبرانى: ١/١١٦.\n(٩) المعجم الكبير للطبرانى: ١/١١٦.\n(١٠) حس: بكسر السين والتشديد: كلمة يقولها الإنسان إذا أصابه ما مضه وأحرقه غفلة كالجمرة، والضربة ونحوها. النهاية: ٢/٢٢٧.","vol":"4","page":427},{"text":"الله - ﷺ -: «أَمَا إِنَّكَ لَوْ قُلْتَ بِسْمِ اللهِ لَطَارَتْ بِكَ الْملائِكَةُ، وَالنَّاسُ يَنْظُرُونَ إِلَيْكَ» (١) .\n«مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى شَهِيدٍ مَنْ أهْلِ الجنَّةِ فِلْيَنْظُرْ إِلَى طَلْحَة» (٢) .\nكان رسول الله - ﷺ - إذا رآنى، قال: «سَلَفِى فِى الدُّنْيَا وَسَلَفِى فِى الآخِرَةِ» (٣) .\n«طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ» (٤) .\nألقى إلى سفرجلة وقال: «دُونَكَهَا أَبَا محمدٍ فَإِنَّهَا تُشُدُّ القَلْبَ، وَتُطَيِّبُ النَّفْسَ، وَتُذْهِبُ بِطَحَاءةِ (٥) الصَّدْرِ (٦) .\nوقد حكى شيخنا المزى عن الحافظ يعقوب بن شيبة حكمًا بصحة هذه النسخة (٧) .\n\n<span data-type=\"title\" id=toc-2200>(يحيى بن طلحة عن أبيه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١/١١٦.\n(٢) المعجم الكبير للطبرانى: ١/١١٧.\n(٣) المرجع السابق.\n(٤) المرجع السابق.\n(٥) طخاءة القلب وطخاه ما يغشاه من ظلمة وغيم مثل القمر. النهاية: ٣٣؛ واللسان: ٤/٢٦٤٨.\n(٦) المعجم الكبير للطبرانى: ٨/١١٨.\n(٧) يرجع إلى ما قاله الحافظ المزى تعليقًا على خبر السفرجلة عند ابن ماجه من طريق عبد الملك الزبيرى. تحفة الأشراف: ٤/٢١٦.","vol":"4","page":428},{"text":"٥٥١٨ - حدثنا أسباط، حدثنا مطرف، عن عامر، عن يحيى ابن طلحة، عن أبيه، قال: رأى عمر طلحة بن عبيد الله ثقيلًا، فقال: ما لك يا أبا فلان لعلك ساءتك إمرة ابن عمك؟ قال: لا إلا أنى سمعت من رسول الله - ﷺ - حديثًا ما منعنى أن أسأله عليه إلا القدرة عليه، حتى","vol":"4","page":428},{"text":"مات سمعته يقول: «إِنِّى لأَعْلَمُ كَلِمةً لاَ يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إلاَّ أَشْرَقَ لَهَا لَوْنُه، ونَفَّسَ اللهُ عَنْهُ كُرْبَتَهُ» .\nفقال عمر: إنى لأعلمها. / قال: وما هى؟ قال: أتعلم كلمة [هى] أعظم من كلة أمر بها عمه عند الموت: «لا إله إلا الله»، قال طلحة: صدقت هى والله هى (١) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١.","vol":"4","page":429},{"text":"٥٥١٩ - حدثنا إبراهيم بن مهدى، حدثنا صالح بن عمر، عن مطرف، عن الشعبى، عن يحيى بن طلحة بن عبيد الله، عن أبيه: أن عمر رآه كئبًا، فقال: مالك يا ابا محمد كئبًا لعله ساءتك إمرة ابن عمك- يعنى أبا بكر- قال: لا وأثنى على أبى بكر، ولكنى سمعت النبى - ﷺ - يقول: كَلِمَةٌ لاَ يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إلاَّ فَرَّجَ اللهُ عَنْه كُرْبَتَهُ، وَأَشْرَقَ لَوْنُهُ» فما منعنى أن أسأله عنها إلا القدرة عليها حتى مات، فقال له عمر: إنى لأعلمها، فقال طلحة: وما هى؟ فقال له عمر: هل تعلم كلمة هى أعظم من كلة أمر بها عمه: «لا إله إلا الله»، فقال طلحة هى والله هى (١) .\nوسيأتى من رواية يحيى عن أمه سعدى عن أبيه (٢) .\n٥٥٢٠ - حدثنا أبو عامر، حدثنا سليمان بن سفيان المدائنى، حدثنى بلال ابن يحيى بن طلحة بن عبيد الله، عن أبيه، عن جده: إن النبى - ﷺ - كان إذا رأى الهلال، قال: «اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْيُمْنِ وَالإِيمَانِ، والسَّلامةِ والإِسْلامِ، رَبِّى وَرَبّك الله» (٣) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١.\n(٢) يرجع إليه ص ٤٣٦.\n(٣) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٢؛ وجاء فى المخطوطة: «بالأمن والإيمان» وما أثبتناه من المسند.","vol":"4","page":429},{"text":"رواه الترمذى فى الدعوات، عن بندار، عن ابى عامر العقدى. وليس عنده: عن جده وقال: حسنٌ غريبٌ (١) .\nقال شيخنا: ووقع فى بعض النسخ: عن أبيه، عن جده، عن طلحة، وهو وهم (٢) وسيأتى من رواية يحيى، عن أمه سعدى، عن أبيه (٣) .\n(حديث آخر عن يحيى، عن أبيه)\n_________\n(١) الخبر أخرجه الترمذى (باب ما يقول عند رؤية الهلال): صحيح الترمذى: ٥/٥٠٤.\n(٢) تحفة الأشراف: ٤/٢٢٠.\n(٣) يأتى فى أحاديث النساء عنها.","vol":"4","page":430},{"text":"٥٥٢١ - قال الحافظ أبو بكر البزار: حدثنا عمران بن هارون (١) البصرى- وكان شيخًا مستورًا، وكان عنده هذا الحديث وحده، وكان نزل ناحية الخريبة (٢)، وكان الناس ينتابونه فى هذا الحديث يسمعون منه، وقبل أن نولد نحن- قال: حدثنا عبد الله بن محمد القرشى، حدثنا محمد بن طلحة بن يحيى بن طبحة، عن أبيه، عن جده، عن طلحة بن عبيد الله، قال: تمشى رسول الله - ﷺ - معنا بمكة، وهو صائم، وقد أجهده الصوم فحلبنا له ناقة لنا فى قعب. وصببنا عليه عسلًا نكرم به رسول الله - ﷺ - عند فطره، فلما غابت الشمس ناولناه القعب، فلما ذاقه قال بيده، كأنه يقول: «مَا هَذَا؟. قلنا: لبنًا وعسلًا أردنا أن نكرمك به- أحسبه قال- «أَكْرَمَكَ اللهُ بِمَا أَكْرَمْتَنِى»، أو دعوة هذا معناها. ثم\n_________\n(١) فى المخطوطة: «عمران بن موسى»، وما أثبتناه من المرجع.\n(٢) الخريبة: بلفظ تصغير خربة موضع بالبصرة، معجم البلدان.","vol":"4","page":430},{"text":"قال: «مَن اقْتَصَدَ أَغْنَاهُ اللهُ، وَمَنْ بَذَّرَ أَفْقَرَهُ اللهُ، وَمَنْ تَوَاضَعَ رَفَعَهُ اللهُ، وَمَنْ تَجَبَّرَ قَصَمَهُ اللهُ» (١) .\n(حديث آخر عنه)\n_________\n(١) كشف الأستار: ٤/٢٢٣؛ وقال: لا نعلمه يروى عن النبى - ﷺ - إلا بهذا الإسناد، ولم نسمعه إلا من عمران؛ وقال الهيثمى: رواه البزار، وفيه ممن أعرفه اثنان. مجمع الزوائد: ١٠/٢٥٢.","vol":"4","page":431},{"text":"٥٥٢٢ - قال البزار: حدثنا أحمد بن/ عبد الجبار، حدثنا يونس ابن بكير، حدثنا طلحة بن يحيى، عن عيسى ويحيى ابنى طلحة، عن أبيهما طلحة: أن رسول الله - ﷺ - نهى عن الوسم أن يوسم فى الوجه، قال: ومر على رسول الله - ﷺ - ببعير قد وسم فى وجهه، فقال: «لَوْ كَانَ أَهْلُ هَذَا البعير عَزَلُوا النَّارَ (١) عَنْ وَجْهِ هَذِهِ الدَّابَّةِ»، فقلت: لأسمن أبعد مكان (٢)، فوسمت فى عجب الذنب.\nثم قال: لا نعرفه إلا بهذا الإسناد (٣) .\nوروى من حديثه عن أبيه حديث السفرجلة (٤) .\n(حديث آخر عنه عن أبيه)\n٥٥٢٣ - قال البزار: حدثنا محمد بن المثنى، حدثنا عبيد الله بن محمد القرشى، حدثنى عبد الرحمن بن حماد، عن طلحة بن يحيى،\n_________\n(١) فى المخطوطة: «لو كان إلى هذا نحو هذه النار»، وفى كشف الأستار: «حد التى حد هذا» وأشار إلى تصحيفها فى التعليقات، وما أثبتناه من المرجعين الآتيين.\n(٢) فى المخطوطة: «لا سمن الفخذ فى الصيد فكان»، والتصويب من البزار.\n(٣) كشف الأستار: ٢/٤٤٢؛ والخبر أخرجه أبو يعلى فى مسنده: ١/٢١؛ وقال الهيثمى: رواه أبو يعلى ورجاله رجال الصحيح، ورواه البزار. مجمع الزوائد: ٨/١١٠.\n(٤) تقدم الخبر ص ٤٢٨.","vol":"4","page":431},{"text":"عن أبيه، عن جده، قال: سألت رسول الله - ﷺ - عن تفسير: «سُبْحَانَ اللهِ»، فقال: «تَنْزِيهِ اللهِ مِنَ السُّوءِ» (١) .\n\n<span data-type=\"title\" id=toc-2201>(أبو إياسٍ عنه)</span>\n_________\n(١) كشف الأستار: ٤/١٤؛ وقال: لا نعلمه يروى عن طلحة متصلًا إلا بهذا الإسناد؛ وقال الهيثمى: فيه عبد الرحمن بن حماد الطلحى وهو ضعيف بسبب هذا وغيره. مجمع الزوائد: ٢٠/٩٤.","vol":"4","page":432},{"text":"٥٥٢٤ - قال البزار: حدثنا أحمد بن عبدة، حدثنا الحسين بن الحسن، حدثنا رفاعة بن إياس، عن أبيه، عن جده، قال: سمعت عليًّا يقول يوم الجمل لطلحة: أنشدك الله [يا طلحة] أما سمعت رسول الله - ﷺ - يقول: «اللَّهُمَّ وَالِ مَنْ وَالاهُ، وعَادِ مَنْ عَادَاهُ»، قال: بلى، قال: فذكره وانصرف، ثم قال: ورفاعة لم يرو عنه سوى حسين بن الحسن (١) .\nقلت: ويبعد أن يكون هو محفوظًا، فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2202>(أبو سلمة بن عبد الرحمن عنه)</span>\nقال ابن المدينى، وابن معين: ولم يسمع منه، وكذا قال البزار (٣) .\n٥٥٢٥ - حدثنا محمد بن عبيد، حدثنا محمد بن إسحاق، عن محمد بن إبراهيم، عن أبى سلمة، قال: نزل رجلان من أهل اليمن على طلحة بن عبيد الله، فقتل أحدهما مع رسول الله - ﷺ -، ثم مكث الآخر بعده سنة، ثم مات على فراشه، فرأى طلحة بن عبيد الله أن الذى مات\n_________\n(١) كشف الأستار: ٣/١٨٦، والعبارة الأخيرة لم ترد فيه.\n(٢) قال الهيثمى: رواه البزار، ونذير- والد إياس- تفرد عنه ابنه. مجمع الزوائد: ٩/١٠٧؛ وفى الميزان: نذير الضبى عن على مجهول. الميزان: ٤/٢٤٨.\n(٣) تحفة الأشراف: ٤/٢٢١.","vol":"4","page":432},{"text":"على فراشه دخل الجنة قبل الآخر بحين، فذكر ذلك طلحة لرسول الله - ﷺ -، فقال رسول الله - ﷺ -: «كَمْ مَكَثَ [فى الأرضِ] بَعْدَهُ؟» قال: حَوْلًا، قال رسول الله - ﷺ -: «صَلَّى أَلْفًا وَثَمَانِمَائِةِ صَلاةٍ، وَصَامَ رَمَضَان» (١) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦١؛ وما بين معكوفين استكمال منه.","vol":"4","page":433},{"text":"٥٥٢٦ - حدثنا قتيبة بن سعيد، حدثنا بكر بن مضر، عن ابن الهاد، عن محمد بن إبراهيم، عن أبى سلمة بن عبد الرحمن، عن طلحة ابن عبيد الله: أن رجلين قدما على رسول الله - ﷺ -، وكان إسلامهما جميعًا، وكان أحدهما أشد جهادًا من صاحبه، فغزا المجتهد منهما، فاستشهد/ ثم مكث الآخر بعده سنة، ثم توفى، قال طلحة: فرأيت فيما يرى النائم كأنى عند باب الجنة، إذا أنا بهما وخرج خارج من الجنة، فإذن للذى توفى الآخر منهما، ثم خرج، فأذن للذى استشهد، ثم رجعا إلىَّ، فقالا لى: ارجع فإنه لم يأن لك بعد، فأصبح طلحة يحدث به الناس، فعجبوا لذلك، فيلغ ذلك رسول الله - ﷺ - فقال: «مِنْ أَىِّ ذَلّكَ تَعْجَبُونَ؟» قالوا: يا رسول الله هذا كان أشد اجتهادًا، ثم استشهد فى سبيل الله، ودخل هذا الجنة قبله، فقال: «أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً؟» قالوا: بلىـ، قال: «وَأَدْرَكَ رَمَضَانَ، فَصَامَهُ» قالوا: بلى، قال: «وَصَلَّى كَذَا وَكَذَا سَجْدَةً فى السَّنِةِ؟» قالوا: بلى، قال رسول الله - ﷺ -: «فَلَما بِيْنَهُمَا أَبْعَدُ مَا بَيْنَ السَّمَاءِ والأَرْضِ» (١) .\n_________\n(١) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٣.","vol":"4","page":433},{"text":"وقد رواه ابن ماجه فى الرؤيا عن محمد بن رمح عن الليث، عن ابن الهاد به (١) .\nقال الحافظ: أبو بكر البزار: وقد رواه من طريق زياد بن عبد الله، وغيره عن محمد بن عمرو، عن أبى سلمة، عن أبى هريرة، عن طلحة ابن عبيد الله، فوصل الحديث، قال: ورواه غير واحدٍ عن محمد ابن عمرو، عن أبى سلمة، عن طلحة. وكذلك رواه محمد بن إبراهيم، عن أبى سلمة، عن طلحة، ورواه سليمان بن أيوب الطلحى، عن أبيه، عن جده، عن موسى بن طلحة، عن أبيه، وقد صححه من هذا الوجه الحافظ يعقوب بن شيبة (٢) .\n\n<span data-type=\"title\" id=toc-2203>(أعرابى عن طلحة)</span>\n_________\n(١) الخبر أخرجه ابن ماجه (باب تعبير الرؤيا): سنن ابن ماجه: ٢/١٢٩٣؛ وفى الزوائد: رجال إسناده ثقات، إلا أنه منقطع.\n(٢) يرجع إلى تحفة الأشراف: ٤/٢١٦، ٢٢١.","vol":"4","page":434},{"text":"٥٥٢٧ - حدثنا يعقوب، حدثنا ابى، عن ابن إسحاق، قال: حدثنى سالم بن ابى أمية: أبو النضر، قال: جلس إلىَّ شيخٌ من بنى تميمٍ فى مسجد البصرة، ومعه صحيفة له فى يده- قال: وفى زمان الحجاج- فقال لى: يا عبد الله أترى هذا الكتاب مغنيًا عنى شيئًا عند هذا السلطان؟ قال: فقلت: وما هذا الكتاب؟ قال: هذا كتاب من رسول الله - ﷺ - كتبه لنا أن لا يتعدى علينا (١) فى صدقاتنا. قال: فقلت: لا والله ما أظن أنه يغنى عنك شيئًا وكيف كان شأن هذا الكتاب؟ قال: قدمت المدينة مع أبى، وأنا غلامٌ شابٌ بإبل لنا نبيعها، وكان أبى\n_________\n(١) فىالمخطوطة: «لا يتعدا لنا»، والتصويب من المسند.","vol":"4","page":434},{"text":"صديقًا لطلحة بن عبيد الله التيمى، فنزلنا عليه (١)\nفقال له ابى: اخرج معى فبع لى إبلى هذه، قال: فقال: إن رسول الله - ﷺ - نهى أن يبيع حاضرٌ لبادٍ، ولكنى سأخرج معك، فأجلس، وتعرض إبلك، فإذا رضيت من رجلٍ وفاءً وصدقًا ممن ساومك أمرتك ببيعه، قال: / فخرجنا إلى السوق، فوقفنا ظهرنا، وجلس طلحة قريبًا منا فساومنا الرجال حتى إذا أعطانا رجلٌ ما نرضى قال له أبى: أبايعه؟ قال: نعم قد رضينا لكم وفاءه فبايعوه، فبايعناه، فلما قبضنا مالنا، وفرغنا من حاجتنا، قال أبى لطلحة: خذ لنا من رسول الله - ﷺ - كتابًا أن لا يتعدى علينا فى صدقاتنا، قال: فقال: هذا لكم ولكل مسلم، قال: على أنى أحب أن يكون عندى من رسول الله - ﷺ - كتابٌ، قال: فخرج، حتى جاء بنا إلى رسول الله - ﷺ -، فقال: يا رسول الله هذا الرجل من أهل البادءة صديق لنا، وقد أحب أن تكتب له كتابًا أن لا يتعدى عليه فى صدقته، فقال رسول الله - ﷺ -: «هَذَا لَهُ وَلِكُلِّ مُسْلِمٍ» قال: يا رسول الله إنه قد أحب أن يكون عنده منك كتابًا على ذلك، قال: فكتب لنا رسول الله - ﷺ - هذا الكتاب (٢) .\nورواه أبو داود فى البيوع: عن موسى بن إسماعيل، عن حماد عن محمد بن إسحاق (٣) به وهذا أبسط (٤) .\n_________\n(١) فى المخطوطة: «فنزل علينا»، والتصويب من المسند..\n(٢) من حديث طلحة بن عبيد الله فى المسند: ١/١٦٣.\n(٣) فى المخطوطة: «عن حماد بن محمد عن إسحاق»، والتصويب من المرجع.\n(٤) الخبر أخرجه أبو داود (باب فى النهى أن يبيع حاضر لباد)، أخرجه مختصرًا جدًا، ولعل هذا تفسير لقول ابن كثير، وهذا أبسط. سنن ابى داود: ٣/٢٧٠.","vol":"4","page":435},{"text":"(سُعْدَى بنت عَوْفٍ المُرِّيِّةُ)\nصحابية عن زوجها طلحة بن عبيد الله بحديث: «مَرَّ عُمَرُ بِطَلْحَةَ، فقال: مَا لِى أراك كَئِيبًا»، كما تقدم بتمامه.\nكذلك رواه النسائى فى اليوم والليلة، وابن ماجه فى ثواب التسبيح جميعًا عن هارون بن إسحاق الهمدانى، عن محمد بن عبد الوهاب القناد، عن مِسْعَرٍ (١)، عن إسماعيل بن ابى خالد، عن الشعبى، عن يحيى بن طلحة، عن أمه سعدى، عن أبيه (٢)، فذكره، وقد تقدم فى ترجمة جابر، ويحيى، عن طلحة.\n\nآخر الجزء الحادى والثلاثون من «تجزئة المصنف»\nويليه الجزء الثانى والثلاثين\n_________\n(١) فى المخطوطة: «محمد بن عبد الوهاب الهاد عن سعد»، والتصويب من تحفة الأشراف وابن ماجه.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٢٢؛ وأخرجه ابن ماجه فى (باب فضل لا إله إلا الله): سنن ابن ماجه: ٢/١٢٤٧.","vol":"4","page":436},{"text":"الجُزء الثانى والثلاثون\n\nوبِهِ ثِقَتِى\nقال والدى: و[من] (١) الصحابة آخرُ اسمُه:\n_________\n(١) زيادة يستلزمها السياق.","vol":"4","page":437},{"text":"<span data-type=\"title\" id=toc-2204>٨٨٠- (طَلْحَةُ بنُ عُبَيْدِ الله) </span>(١)\nابن مسافع بن عياض بن صخر بن عامر بن كعب بن سعد بن تَيْمِ ابن مُرَّة، وهو قرشى تيمىّ، ويقال له: طلحة الخير أيضًا، وقد اشتبه أمره على كثير من المفسرين فظنوه طلحة بن عبيد الله أحد العشرة، وليس به.\nهذا الذى نزل فيه قولُهُ تعالى ﴿وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا﴾ (٢) . لأنه كان قد قال: لَئِنْ مات رسول الله - ﷺ - لأَتَزَوَّجَنَّ عائشة، فنزلت الآية. كذا ذكره ابن شاهين وأبو موسى المدينى، وابن الأثير فى كتاب [أسد الغابة] (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٩٠، والإصابة: ٢/٢٣٠\n(٢) الآية ٥٣ سورة الأحزاب.\n(٣) مصدر الترجمة.","vol":"4","page":437},{"text":"<span data-type=\"title\" id=toc-2205>٨٨١- (طلحة بن عبد الله وقيل: ابن مالك) </span>(١)\nقد سَمَّاه الطبرانى طلحة، وسماه فى موضع آخر طُلَيْحَة بن عمرو النضرى، وساق هذا الحديث بتمامه من طريق ابن ابى هند (٢) .\nوقال البزار: طلحة بن عمرو البصرى سكن البصرة، ولم يرو سوى هذا الحديث (٣) .\n٥٥٢٨ - قال الإمام أحمد بن حنبل: حدثنا عبد الصمد بن عبد الوارث، حدثنى أبى، حدثنا داود- يعنى ابن أبى هند-، عن أبى حرب- هو ابن أبى الأسود (٤) -. أن طلحة حدثه_ وكان من أصحاب النبى - ﷺ -. قال: أّتَيْتُ المدِينَةَ، وَلَيْسَ لِى بِهَا مَعْرِفَةٌ، فَنَزَلْتُ فى الصُّفَّةِ مَعَ رَجُلٍ، وَكَانَ بَيْنِى وَبَيْنَهُ كُلَّ يَوْمٍ مُدٌ مِنْ تَمْرٍ، فصلى رسول الله - ﷺ - ذات يومٍ، فلما انصرف، قال رجل من أصحاب الصفة: يا رسول الله أحرق بطوننا التمر، وتخرقت عنا الخُنُفُ (٥)، فصعد رسول الله - ﷺ -، فخطب، ثم قال: «والله لَوْ وَجَدْتُ خُبْزًا أَوْ لَحْمًا لأطْعَمْتُكُمُوهُ، أَمَا إِنَّكُم تُوشِكُونَ أَنْ تُدْرِكُوا، وَمَنْ أَدْرَكَ ذَلكَ مِنكم أَنْ يُرَاحَ عَلَيكم بِالجَفَانِ، وتلبسون مَثْلَ أّسْتَارِ الْكَعْبَة» .\nقال فَمَكَثْتُ أنا وصاحبى ثمانية عشر يومًا وليلة ما لنا طعامٌ إلا\n_________\n(١) الترجمة غير واضحة بالأصل، وما أثبتناه بالاستعانة بترجماته.\nله ترجمة فى أسد الغابة، طلحة بن عمرو: ٣/٩٠، والإصابة: ٢/٢٣١، والاستيعاب: ٢/٢٢٥، والتاريخ الكبير: ٤/٣٤٤، وثقات ابن حبان: ٣/٢٠٤.\n(٢) المعجم الكبير للطبرانى: ٨/٣٧١.\n(٣) كشف الأستار: ٤/٢٦٠.\n(٤) إضافة من المصنف ليست فى المسند، وهو أبو حرب بن أبى الأسود الدئلى البصرى. تهذيب التهذيب: ١٢/٦٩.\n(٥) الخنف: جمع خنيف، وهو نوع غليظ من أردأ الكتّان، أراد ثيابًا تعمل منه كانوا يلبسونها. النهاية: ٢/٤.","vol":"4","page":438},{"text":"البُرَيْر (١) . حتى جئنا إلى إخواننا من الأنصار فواسَوْنا، وكان خير ما أصبنا هذا التمر (٢) .\nورواه الطبرانى، والبزار من غير وجه عن داود بن أبى هند، عن أبى حرب ابن أبى الأسود، عن طلحة بن عمرو، فذكره، وقال البزار ليس له سواه (٣) .\n_________\n(١) البرير: تمر الأراك إذا اسود وبلغ، وقيل هو اسم له فى كل حال. النهاية: ١/٧٣.\n(٢) من حديث رجل يسمّى طلحة وليس بطلحة بن عبيد الله، فى المسند: ٣/٤٨٧..\n(٣) كشف الأستار: ٤/٢٥٩، المعجم الكبير للطبرانى: ٨/٣٧١، وقال الهيثمى: رجال البزار رجال الصحيح، غير محمد بن عثمان العقيلى وهو ثقة. مجمع الزوائد: ١٠/٣٢٢.","vol":"4","page":439},{"text":"<span data-type=\"title\" id=toc-2206>٨٨٢- (طلحة بن نُضَيْلَة) </span>(١)\n٥٥٢٩ - قال ابن الأثير: أورده أبو بكر بن على، وروى بإسناده\nعن الأوزاعى، عن أبى عبيد- حاجب سليمان [بن عبد الملك]-. عن القاسم/\nابن مُخَيْمِرة، عن طلحة بن نضيلة، قال: قيل لرسول الله - ﷺ -: سَعَّر لنا، فقال:\n«لا يَسْأَلُنِى الله عَنْ سُنَّةٍ أَحْدَثْتُهَا فِيكُم لم يَأْمُرْنِى بِهَا، وَلَكِنْ سَلُوا الله مِنْ\nفَضْلِهِ» .\nوقد رواه أبو المغيرة، ومحمد بن كثير، عن الأوزاعى، وقالا: عن ابن نضيلة، ولم يسمياه وكذا ذكره ابن منده فيمن لم يسم من الصحابة [وأخرجه] أبو عمر وأبو موسى (٢) .\n_________\n(١) فى المخطوطة: «ابن فصيلة «وتكرر، وطلحة غير واضحة، والتصويب من أسد الغابة، له ترجمة به: ٣/٩٢، والإصابة: ٢/٢٣١؛ والاستيعاب: ٢/٢٢٧.\n(٢) أسد الغابة؛ وما بين معكوفات استكمال منه: ٣/٩٢؛ وقال ابن حجر: رواه ابن قانع والطبرانى من طريق عمرو بن هاشم، عن الأوزاعى فلم يسمه، وأخرجه الطبرانى من طريق المفضل بن يونس عن الأوزاعى، فقال فى روايته عن أبى نضيلة، وكانت له صحبة ولم يسمه. إلخ ما ساقه فى هذا المقام، الإصابة: ٢/٢٣١.","vol":"4","page":439},{"text":"<span data-type=\"title\" id=toc-2207>٨٨٣- (طلحة بن مالك الخُزَاعىّ، ويقال: اللَّيْثِىّ) </span>(١)\n٥٥٣٠ - قال الترمزى فى المناقب: حدثنا يحيى بن موسى، حدثنا سليمان بن حرب، عن محمد بن أبى زَرِين، عن أمه، قالت: كانت أم الجرير إذا مات أحد من العرب اشتد عليها [فقيل لها: إنك نراك إذا مات رجل من العرب اشتد عليك]، قالت: سمعت مولاى يقول: قال رسول الله - ﷺ -: «مِنَ اقْتِرَابِ السَّاعَةِ هَلاكُ الْعَرَبِ» .\nقال محمد بن أبى زرين: ومولاها طلحة بن مالك.\nثم قال الترمزى: غريبٌ لا نعرفه إلا من حديث سليمان بن حرب (٢) .\nوهكذا رواه ابْنَا أبى شيبة عنه، ورواه الطبرانى عن أبى خليفة وأبى مسلم الكّشِّى عنه (٣) .\n\n<span data-type=\"title\" id=toc-2208>٨٨٤- (طلحة بن معاوية السُّلْمِىّ) </span>(٤)\n٥٥٣١ - قال الطبرانى: حدثنا عُبَيد بنُ غنَّامٍ، حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الرحيم بن سليمان، عن محمد بن إسحاق، عن محمد بن طلحة بن معاوية السلمى، عن أبيه، قال أتيت النبى - ﷺ -،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٩١، والإصابة: ٢/٢٣١؛ والتاريخ الكبير: ٤/٣٤٤؛ وثقات ابن حبان: ٣/٢٠٤.\n(٢) الخبر أخرجه الترمزى فى (باب مناقب فى فضل العرب): صحيح الترمزى: ٥/٧٢٤، وما بين معكوفين استكمال منه.\n(٣) ابنا أبى شيبة هما أبو بكر وعثمان كما فى تحفة الأشراف: ٤/٢٢٣، ويراجع المعجم الكبير للطبرانى: ٨/٣٧٠.\n(٤) له ترجمة فى أسد الغابة: ٣/٩١؛ والإصابة: ٢/٢٣٩، ترجم له فى القسم الرابع من حرف الطاء؛ والاستيعاب: ٢/٢٢٦؛ والتاريخ الكبير: ٤/٣٤٤؛ وثقات ابن حبان: ٣/٢٠٤.","vol":"4","page":440},{"text":"فقلت: يا رسول الله إنى أريد الجهاد فى سبيل الله تعالى، فقال: «أُمُّكَ حَيَّةٌ؟» فقلت: نعم، فقال: «الْزَمْ رِجْلَهَا فَثَمَّ الجَنَّةُ» إسناده حسنٌ (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٣٧٢؛ رواه الطبرانى عن ابن إسحاق وهو مدلس عن محمد بن طلحة، ولم أعرفه، وبقية رجاله رجال الصحيح، مجمع الزوائد: ٨/١٣٨؛ وقال ابن حجر: الوهم فيه أن محمد بن طلحة لا قرابة بينه وبين طلحة بن معاوية بن جاهمة. الإصابة: ٢/٢٣٩.","vol":"4","page":441},{"text":"<span data-type=\"title\" id=toc-2209>٨٨٥- (طلحة السُّحَيْمِىّ)</span>\n٥٥٣٢ - أورد له أبو بكر بن أبى على، وأبو موسى، من طريق يحيى بن ابى كثير، عن عكرمة، عن طلحة السحيمى، عن رسول الله - ﷺ -، قال: «لا يَنْظُرُ اللهُ إِلَى صَلاَةِ رَجُلٍ لا يُقِيمُ صُلْبَهُ فِى الرّكُوعِ وَالْسُجُودِ» (١) .\n\n<span data-type=\"title\" id=toc-2210>٨٨٦- (طلحة: أخو عبد الملك) </span>(٢)\n٥٥٣٣ - قلت: يا رسول الله إنى مررت [على ملاء من] اليهود، فقلتُ: أى قوم أنتم لولا أنكم تقولون عُزَيْرٌ ابن الله، فقالوا: وأى قومٍ أنتم لولا أنكم تقولون: ما شاء [الله] وشاء محمد، فقال رسول الله - ﷺ -: «صَدَقُوا قَد نَهَيْتُكُمْ [فَلاَ تَفْعَلوا]» .\nهكذا رواه سعيد القرشى من طريق مُعْتَمِر، عن ليث، عن عبد الملك بن عُمَيْر، عن أخيه، قال أبو موسى: وهذا خطأ إنما هو عبد الملك\n_________\n(١) أسد الغابة: ٣/٨٥؛ وقال ابن حجر: هذا الحديث أخرجه أحمد والطبرانى فى ترجمته طلق بن علىّ هو السحيمى، الإصابة: ٢/٢٣٩ ورمز له السيوطى الضعف من حديث طلق. جامع الأحاديث: ٧/٥٣٢؛ ويراجع حديث طلق فى المسند: ٤/٢٢.\n(٢) له ترجمة فى أسد الغابة: ٣/٨٥؛ وأخرجه ابن حجر فى القسم الرابع، وقال: استدركه أبو موسى فوهم فيه، الإصابة: ٢/٢٣٩.","vol":"4","page":441},{"text":"ابن عُمَيْر، عن رِبْعِى ابن خِرَاشٍ، عن الطفيل بن [عبد الله بن] سَخْبَرَة كما تقدم، وكذلك/ تقدم فى ترجمة طلحة بن ابى حدرد (١) .\n_________\n(١) المرجعان السابقان، وفى الإصابة جزم ابن حجر بأنه طلحة بن أبى حدرد. ويرجع إليه ص ٤٠٣.","vol":"4","page":442},{"text":"<span data-type=\"title\" id=toc-2211>٨٨٧- (طَلْقُ بن علىّ - ﵁ </span>-) (١)\nوهو طلق بن على بن المنذر بن قيس بن عمرو، وقيل طلق بن [على بن] (٢) عمرو، وقيل طلق بن قيس بن عمرو بن عبد الله بن عمرو ابن عبد العزَّى بن سُحَيْم بن مرة، بن الدُّول بن حنيفة الربعى الحنفى السحيمى اليمامى: أبو على، وهو والد قيس بن طلق، وكان أحد الوفد الذين كانوا وفدوا على رسول الله - ﷺ -، وهو يؤسس المسجد بالمدينة، وعملوا معه فيه، روى عنه ابناه قيس وخَلِدَةُ، وعبد الله بن بدر، وعبد الله ابن نوفل، وعبد الله بن النعمان، وعبد الرحمن بن على بن شيبان الحنفيون، حديثه فى رابع المكيين، وخامس عشر الأنصار.\n٥٥٣٤ - حدثنا وكيع، حدثنا عِكْرِمَةُ بن عمار، عن عبد الله بن [زيد- أو] بدر [أنا أَشَكُّ]، عن طلق بن على الحنفى، قال: قال رسول الله - ﷺ -: «لا يَنْظُرُ اللهُ إِلَى صَلاَةِ عَبْدٍ لا يُقِيمُ فِيهَا صُلْبَهُ بين رُكُوعِهَا وسُجُودِهَا» (٣) .\n٥٥٣٥ - حدثنا أبو النضر، حدثنا ايوب بن عُتبة، حدثنا عبد الله ابن بدر، عن عبد الرحمن بن على بن شيبان، عن أبيه، أن رسول الله\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٩٢؛ والإصابة: ٢/٢٣٢؛ والاستيعاب: ٢/٢٤٠؛ والطبقات الكبرى: ٥/٤٠٢؛ والتاريخ الكبير: ٤/٣٥٨؛ وثقات ابن حبان: ٣/٢٠٥.\n(٢) استكمال من المراجع.\n(٣) من حديث طلحة بن على فىالمسند: ٤/٢٢.","vol":"4","page":442},{"text":"- ﷺ -، قال: «لا يَنْظُرُ اللهُ إِلَى رَجُلٍ لا يُقِيمُ صُلْبَهُ بين رُكُوعِهِ وسُجُودِهِ» (١) .\n_________\n(١) المرجع السابق.","vol":"4","page":443},{"text":"٥٥٣٦ - حدثنى موسى بن داود، حدثنا محمد بن جابر، [عن عبد الله]\nابن بدر، عن طلق بن على، قال: وفدنا على رسول الله - ﷺ -، فلما ودعنا\nأمرنى، فأتيته بأداوة من ماء فحثا (١) منها، ثم مج بها ثلاثًا ثم أوكَاها (٢)، ثم\nقال: «اذْهَبْ بِهَا فَانْصَحْ مَسْجِدَ قَوْمِكَ، فَأْمُرْهُم يَرْفَعُوا بِرُءُوسِهِمْ أَنْ رَفَعَهَا\nالله» قلت: إن الأرض بيننا وبينك بعيدة، وإنها تيبس، قال: «فَإِذَا يَبِسَتْ فَمُدَّهَا» (٣) تفرد به أحمد.\n٥٥٣٧ - حدثنا محمد بن يزيد، أنبأنا محمد بن جابر الحنفى، عن عبد الله بن بدر، عن طلق بن على، عن النبى - ﷺ -، قال: «لا وِتْرَانِ فِى لَيْلَةٍ» (٤) .\n٥٥٣٨ - حدثنا عبد الصمد، حدثنا مُلازِمٌ، حدثنا عبد الله بن بدر، عن قيس ابن طلق، عن أبيه: أنه سأل رسول الله - ﷺ - عن الصلاة فى الثوب الواحد، فأطلق رسول الله - ﷺ - إزارَهُ فَطَارَقَ (٥) به رداءه، ثم قام فصلى، فلما قضى الصلاة، قال: «كُلُّكُمْ يَجِدُ ثَوْبَيْنِ» (٦) . رواه أبو\n_________\n(١) حثا: غرف بيده. النهاية: ١/٢٠١.\n(٢) أوكاها: شد رأسها بالوكاء. النهاية: ٤/٢٢٩.\n(٣) من حديث طلحة بن على فى المسند: ٤/٢٠٣.\n(٤) تراجع مقدمة هذا الجزء، فلعلّ هذا من الأحاديث التى سقطت من النسخ المطبوعة من المسند، واستدركها ابن كثير فى الكتاب.\n(٥) طارق به رداءه: جعله طبقة فوق طبقة، وركبه عليه، النهاية: ٣/٣٦.\n(٦) من حديث طلق بن على فى المسند: ٥/٢١.","vol":"4","page":443},{"text":"داود عن مُسَدَد، عن ملازم (١) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب أثواب ما يصلى فيه): سنن أبى داود: ١/١٧٠.","vol":"4","page":444},{"text":"٥٥٣٩ - حدثنا حمَّاد بن خالد، حدثنا أيوب بن عُتبة (١)، عن قيس بن طلق، عن أبيه، قال: سأل رجل رسول الله - ﷺ -، فقال: يا رسول الله أَيتَوَضَّأُ أحدنا إذا مس ذَكَرَهُ؟ قال: قال رسول الله - ﷺ -: «إِنَّمَا هُوَ بَضْعَةٌ/ مِنْكَ، أَوْ مِنْ جَسَدِكَ» (٢) .\nورواه ابو داود، عن مُسدَّد، والترمزى، والنسائى عن هَنَّاد كلاهما: عن ملازم بن عمرو، وابو داود أيضًا، وابن ماجه من حديث محمد بن جابر كلاهما: عن قيس به (٣) .\n٥٥٤٠ - حدثنا يونس، حدثنا أبان، عن يحيى- يعنى بن أبى كثير-. عن عيسى بن خثيم (٤)، عن قيس بن طلق، عن أبيه: أنه شهد رسول الله - ﷺ -، وسأله رجل عن الصلاة فى الثوب الواحد، فلم يقل شيئًا، فلما أقيمت الصلاة طارق رسول الله - ﷺ - بين ثوبيه فصلى فيهما (٥) .\n_________\n(١) فى المخطوطة: «أيوب عن عتبة» خلافًا للمسند، وهو أيوب بن عتبة أبو يحيى قاضى اليمامة روى عن قيس بن طلق الحنفى وجماعة. تهذيب التهذيب: ١/٤٠٨.\n(٢) من حديث طلق بن على فىالمسند: ٤/٢٢.\n(٣) الخبر أخرجوه فى الطهارة: أبو داود فى (باب الرخصة فى ذلك) أى الوضوء من مس الذكر: سنن أبى داود: ١/٤٦، ٤٧، وأخرجه الترمزى فى الباب وقال: أحسن شىء فى هذا الباب. صحيح الترمزى: ١/١٣١؛ والنسائى فى المجتبى: ١/٨٤؛ وابن ماجه فى سننه: ١/١٦٣.\n(٤) عيسى بن خثيم الحنفى: سمع ابن عمر، وعن قيس بن طلق، روى عنه يحيى بن أبى كثير حديثه عند أهل اليمامة. التاريخ الكبير: ٦/٣٨٨.\n(٥) من حديث طلق بن علىّ فى المسند: ٤/٢٢.","vol":"4","page":444},{"text":"٥٥٤١ - حدثنا موسى بن داود، حدثنا محمد بن جابر، عن قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «إِذَا أَرَادَ أَحَدُكُمْ مِنِ امْرَأَتِهِ حَاجَةً، فَلْيَأْتِهَا، وَإِنْ كَانَتْ عَلَى تَنُّورِ» (١) .\nورواه الترمزى والنسائى فى عِشرة النساء كلاهما: عن هَنَّادٍ، عن مُلازِم بن عمرو، عن عبد الله بن بدر، عن قيس بن طلق به (٢) .\n٥٥٤٢ - حدثنا موسى بن داود، حدثنا محمد بن جابر، عن قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «إِذَا رَأَيْتُمُ الهِلالَ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَافْطِرُوا، فَإِنْ أُغْمِىَ عَلَيْكُم، فَأَتِمُّوا الْعِدَّةَ» تفرد به (٣) .\n٥٥٤٣ - حدثنا موسى، حدثنا محمد بن جابر، عن عبد الله بن النعمان، عن قيس بن طلق، عن أبيه، عن النبى - ﷺ -، قال: «لَيْسَ الْفَجْرُ المُسْتَطِيلُ فِى الأُفُقِ، وَلَكِنّه المُعْتَرِضُ الأَحْمَرُ» (٤) .\nورواه أبو داود عن محمد بن عيسى بن الطَّباع، والترمزى، عن هناد، وكلاهما: عن ملازم بن عمرو، عن عبد الله بن النعمان السحيمى، عن قيس بن طلق به (٥) .\n_________\n(١) من حديث طلق بن على فى المسند: ٤/٢٣.\n(٢) الخبر أخرجه الترمزى فى الرضاع (باب ما جاء فى حق الزوج على المرأة)، وقال: حسن غريب، صحيح الترمزى: ٣/٤٥٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٢٤.\n(٣) من حديث طلق بن على فى المسند: ٤/٢٣.\n(٤) من حديث طلق بن علىّ فىالمسند: ٤/٢٣.\n(٥) الخبر أخرجاه فى الصوم: أبو داود فى (باب وقت السحور): سنن أبى داود: ٢/٣٠٤، وقال: هذا ما تفرد به أهل اليمامة؛ والترمزى فى (باب ما جاء فى بيان الفجر) وقال: حسن غريب والعمل على هذا عند أهل العلم، صحيح الترمزى: ٣/٧٦.","vol":"4","page":445},{"text":"٥٥٤٤ - حدثنا موسى بن داود، حدثنا محمد بن جابر، عن قيس بن طلق، عن أبيه، قال: كنت جالسًا عند رسول الله - ﷺ -، فسأله رجلٌ، فقال: مسست ذكرى، أو الرجل يمس ذكره فى الصلاة عليه وضوء؟ قال: «لا إِنَّمَا هُو مِنْكَ» (١) .\n٥٥٤٥ - حدثنا إسحاق بن عيسى، حدثنا محمد بن جابر، عن قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «إِنَّ الله جَعَلَ هَذِهِ الأَهِلَّةَ مَوَاقِيتَ للنَّاسِ: صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَتِمّوا العِدَّةَ» (٢) .\n٥٥٤٦ - حدثنا قِرَانُ بن تمام، عن محمد بن جابر، عن قيس بن طلق، عن أبيه، قال: قال رجلٌ: يا رسول الله - ﷺ - أَيَتَوَضَّأُ أَحَدُنا إذا مَسَّ ذَكَرَهُ فى الصلاة؟ قال: «هَل هُوَ إلا مِنْكَ، أَوْ بِضْعَةٌ مِنْكَ» (٣) .\n٥٥٤٧ - حدثنا عفان، حدثنا ملازم بن عمرو السحيمى، حدثنى جدى عبد الله بن بدر، قال، وحدثنى سراج بن عقبة: أن قيس بن طلق حدثهما: أن أباه طلق بن على أتانا فى رمضان، وكان عندنا حتى أمسى، وصلى بنا القيام فى رمضان، وأوتر بنا، ثم انحدر إلى نسجد رَيْمَانَ (٤)، فصلى بهم، حتى بقى الوتر، فقدم رجلًا، فأوتر بهم وقال: سمعت نبى الله - ﷺ - يقول: «لا وِتْرَانِ فِى لَيْلَةٍ» (٥) . /\n_________\n(١) من حديث طلق بت علىّ فى المسند: ٤/٢٣.\n(٢) من حديث طلق بت علىّ فى المسند: ٤/٢٣.\n(٣) غير واضحة بالمخطوطة: وقران بن تمام الأسدى. تهذيب التهذيب: ٨/٣٦٧.\n(٤) ريمان: مخلاف باليمن. معجم البلدان: ٣/١١٤.\n(٥) من حديث طلق بن علىّ فى المسند: ٤/٢٣.","vol":"4","page":446},{"text":"ورواه أبو داود عن مسدد، والترمزى، والنسائى عن هناد بن السرى كلاهما: عن ملازم بن عمرو، وقال الترمزى: حسنٌ غريبٌ (١) .\n_________\n(١) الخبر أخرجوه فى الصلاة: ابو داود فى (باب فى نقض الوتر): سنن أبى داود: ٢/٦٧، والترمزى (باب ما جاء لا وتران فى ليلة): صحيح الترمزى: ٢/٣٣٣، والنسائى (باب نهى النبى - ﷺ - عن الوترين فى ليلة): المجتبى: ٣/١٨٨.","vol":"4","page":447},{"text":"٥٥٤٨ - حدثنا يزيد، أنبأنا أيوب بن عتبة، عن قيس بن [طلق عن] أبيه، قال رسول الله - ﷺ -: «لا تَمْنَعُ المَرْأَةُ زَوْجَهَا- وقَالَ يَزِيدُ مَرَّةَ: حَاجَتَهُ- وَإِنْ كَانَ عَلَى قَتَبٍ» (١) .\n٥٥٤٩ - حدثنا يزيد، أنبأنا أيوب بن عتبة، عن قيس بن طلق، عن أبيه: أن رسول الله - ﷺ - قال: «لا وِتْرَانِ فِى لَيْلَةً» (٢) .\n٥٥٥٠ - حدثنا يزيد، أنبأنا أيوب بن عتبة، عن قيس بن طلق، عن أبيه:\nأن رجلًا سأل النبى - ﷺ - عن الصلاة فى الثوب الواحد، وعلى رسول الله - ﷺ -\nثوبان، فطارق بينهما، فتوشح به، ثم صلى فيه، فلما سلم، قال: «أَكُلُّكُمْ\nيَجِدُ ثَوْبَيْنِ» (٣) .\n٥٥٥١ - حدثنا أبو النَّضْرِ، حدثنا أيوب بن عتبة، حدثنا قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «لا تَمْنَعُ امرْأَةُ زَوْجَهَا وَلَوْ كَانَ عَلَى ظهر قَتَبٍ» (٤) .\n_________\n(١) الخبر أخرجه الطبرانى، ولم يعلق عليه محققه، المعجم للطبرانى: ٨/٤٠١، وهو من الأحاديث التى استدركها ابن كثير على النسخة المطبوعة.\n(٢) المعجم الكبير للطبرانى: ٨/٤٠٠، وهو من استدراكات ابن كثير من النسخ المطبوعة من المسند، تراجع المقدمة.\n(٣) المعجم الكبير للطبرانى: ٨/٤٠٢، وقال محققه: نسبه إلى أحمد، وهو عند الطبرانى فقط، وهو عند أحمد مما سقط من النسخ المطبوعة، ومما يؤكد هذا أنه يذكر أن أحاديثه ذكرت فى موضعين، ولم نجدها فى موطن واحد.\n(٤) مر التعليق على مثله، وهو أيضًا من الأحاديث التى سقطت من النسخ المطبوعة وقد عزاه السيوطى إلى الإمام أحمد، جامع الأحاديث: ٧/٣٣٧.","vol":"4","page":447},{"text":"٥٥٥٢ - حدثنا أبو النضر، حدثنا أيوب- يعنى ابن عتبة-، حدثنا قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «لا وِتْرَانِ فِى لَيْلَةٍ» (١) .\n٥٥٥٣ - حدثنا أبو النضر، حدثنا أيوب، حدثنى قيس بن طلق، عن أبيه، قال: جاء رجلٌ إلى النبى - ﷺ - بعد الظهر، فقال: يا نبى الله أيصلى أحدنا فى الثوب الواحد؟ قال: فسكت حتى إذا حضرت العصر حل إزاره فطارق بين مِلْحَفَتِهِ وإزاره، ثم توشح بهما على منكبيه، فلما قضى الصلاة- صلاة العصر وانصرف- قال: «أَيْنَ؟ يَعْنِى أَيْنَ هَذَا السَّائِلُ عَنْ الصَّلاةِ فِى الثَّوبِ الْوَاحِدِ؟» فقال رجلٌ: أنا يانبى الله، فقال: «أَوَكُلُّ النَّاسِ يَجِدُ ثَوْبَيْنِ؟» (٢) .\n٥٥٥٤ - حدثنا أبو النضر، حدثنا أيوب، حدثنى قيس بن طلق، قال: حدثنى أبى: أن رجلًا جاء إلى النبى - ﷺ -، فقال: يا نبى الله أَيَتَوَضَّأُ أَحَدُنَا إذا مسَّ ذَكَرَهُ؟ قال: «هَلْ هُوَ إلا بَضْعَةٌ مِنْكَ، أَوْ مِنْ جَسَدِكَ؟ (٣) .\n٥٥٥٥ - حدثنا أبو زكريا السُّلَمِى، حدثنا محمد بن جابر، عن قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «لَيْسَ الْفَجْرُ بِالأَبْيَضِ الْمُعْتَرِضِ، وَلَكِنَّهُ الْأَحْمَرُ» (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٤٠٠؛ وذكر محققه أن الإمام أحمد أخرجه فى موطن واحد: ٤/٢٣؛ وهذه الرواية مما سقط من المسند.\n(٢) من الأحاديث التى سقطت من المسند.\n(٣) الخبر أخرجه الطبرانى فى المعجم الكبير: ٨/٣٩٩، وهو لاشك من الأحاديث التى سقطت من المطبوع من المسند، وسجَّلها ابن كثير فى كتابه هذا فحفظها لنا، أجزل الله ثوابه.\n(٤) سقط من المسند وهو فى المعجم الكبير للطبرانى: ٨/٣٩٦.","vol":"4","page":448},{"text":"٥٥٥٦ - حدثنا موسى بن داود، حدثنا محمد بن جابر، عن عبد الله بن النعمان، عن قيس بن طلق، عن أبيه: أن النبى - ﷺ - قال: «لَيْسَ الْفَجْرُ بِالْمُسْتَطِيلِ فِى الأُفُقِ، وَلَكِنَّهُ الْمُعْتَرِضُ الأَحْمَرُ» (١) .\n٥٥٥٧ - حدثنا عبد الصمد، حدثنا ملازم، حدثنى هَوْذَةُ بن قيس، عن أبيه، عن جده، قال: «كان رسول الله - ﷺ - / يسلم عن يمينه، وعن يساره، حتى يرى بياض خده الأيمن، وبياض خده الأيسر» تفرد به (٢) .\n٥٥٥٨ - حدثنا عبد الصمد، حدثنا ملازم، حدثنا عبد الله بن بدر، وسراج ابن عتبة أن عمه قيس بن طلق حدثه: أن أباه طلق بن على حدثه: أنه انطلق وفد إلى رسول الله - ﷺ -، حتى أتوه، فأخبروه أن بأرضهم بيعة، واسْتَوْهَبُوهُ من طَهُورِهِ فضلةً، فدعا بماء، فتوضأ وتمضمض، ثم صبه فى إداوة، وقال: «اذْهَبُوا بِهَذَا الْمَاءِ، حتَّى إذَا قَدِمْتُمْ بَلَدَكُمْ، فَاكْسِرُوا بَيْعَتَكُم، وانْضَحُوا مَكَانَهَا مِنْ هَذَا المَاءِ، واتَّخِذُوهَا مَسْجِدًا» قال: قلنا: يا نبى الله إنا نخرج فى زمان كثير السموم (٣) والحر، والماء ينشف، قال: «فمدُّوهُ مِنَ الْمَاءِ، فَإِنَّهُ يَبْقَى مِنْهُ شَدِيدٌ رَطْبٌ»، قال: فخرجنا حتى بلغنا بلدنا، فكسونا بيعتنا ونضحنا مكانها بذلك الماء، واتخذناها مسجدًا (٤) .\n_________\n(١) المرجع السابق، وقد أورد السيوطى هذا الحديث فى الجامع الكبير: ١/٨٧٩ من حديث طلق بن على وعزاه إلى الإمام أحمد ورمز له بالضعيف.\n(٢) قال محقق المعجم الكبير للطبرانى: ٨/٤٠٠، نقلًا من مجمع الزوائد: ٢/١٤٥: رواه أحمد والطبرانى فى الكبير، ورجاله ثقات، ثم عقب على ذلك فقال: لم أره فى مسند أحمد.\n(٣) السموم: حر النهار، ويقال الريح التى تهب جارة. النهاية: ٢/١٨٣.\n(٤) عبارة الطبرانى: «فإنه لا يزيده إلا طيبا. والخبر من الأحاديث التى وردت فى المسند فى موطن واحد وسقطت من الثانى.","vol":"4","page":449},{"text":"ورواه النسائى عن هناد، عن ملازم به (١) .\nورواه الطبرانى عن معاذ بن المثنى، عن مسدد، عن ملازم به، وذكر فى سياقه: أنهم كانوا ستة: خمسة من بنى حنيفة، وأن السادس [من] بنى ضبعة (٢) بن ربيعة، وقال: «فأمدوه من الماء، فإنه لا يزيده إلا طيبًا، فخرجنا حتى قدمنا بلدنا، ففعلنا الذى أمرنا، وراهبنا ذلك اليوم رجل من طَىٍّ، فنادينا بالصلاة، فقال الراهب: دعوة حقٍ، ثم هرب فلم يُرِ بعد (٣) .\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (اتخاذ البيع مساجد): المجتبى: ٢/٣١.\n(٢) فى المخطوطة: «وأن موسى بن ضبيعة»، والتصويب من الطبرانى.\n(٣) المعجم الكبير للطبرانى: ٨/٣٩٨.","vol":"4","page":450},{"text":"٥٥٥٩ - حدثنا عبد الصمد، حدثنا ملازم، حدثنا سراج بن عقبة وعبد الله ابن بدر: أن قيس بن طلق حدثهما: أن أباه طلق بن على قال: بنيت المسجد مع رسول الله - ﷺ -، وكان يقول: «قرب اليمانى من الطين فإنه أحسنكم له مسًّا وأشدكم منكبًا» (١) .\n٥٥٦٠ - حدثنا على بن عبد الله، حدثنا ملازم بن عمرو، حدثنى عبد الله ابن بدر، عن قيس بن طلق، عن أبيه طلق، قال: «لدغتنى عقرب عند نبى الله - ﷺ -، فرقانى، ومسحها» (٢) .\n٥٥٦١ - حدثنا على بن عبد الله- قبل أن يُهجَرَ- حدثنا ملازم ابن عمرو، حدثنى هوذة بن قيس بن طلق، عن أبيه قيس بن طلق، عن جده طلق بن على، قال: كنا إذا صلينا مع رسول الله - ﷺ - رأينا بياض\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى فى الكبير ورجاله موثوقون. مجمع الزوائد: ٢/٩؛ وقال محقق المعجم: لم أره فى المسند. المعجم الكبير للطبرانى: ٨/٣٩٩.\n(٢) من حديث على بن شيبان فى المسند: ٤/٢٣.","vol":"4","page":450},{"text":"خده الأيمن، وبياض خده الأيسر (١) .\n_________\n(١) سقط الخبر من المسند، وقال الهيثمى: رواه أحمد والطبرانى فى الكبير ورجاله موثوقون. مجمع الزوائد: ٢/١٤٥؛ وفى الكبير للطبرانى يقول محققه: لم أره فى مسند أحمد: ٨/٤٠٠.","vol":"4","page":451},{"text":"٥٥٦٢ - قال عبد الله: وجدت فى كتاب بخط يده: حدثنى بعض أصحابنا، قال: حدثنى ملازم، حدثنا عبد الله بن بدر، عن قيس ابن طلق، عن أبيه طلق بن على، قال: لدغتنى عقربٌ عند رسول الله - ﷺ -، فرقانى، ومسحها، تفرد بها أحمد (١) .\n٥٥٦٣ - حدثنا حسن بن موسى، حدثنا شيبان، عن يحيى بن أبى كثير، قال: حدثنى بن طلق الحنفى: أن أباه أخبره أن رجلًا جاء إلى النبى صلى/ الله عليه وسلم، فقال: يا رسول الله: أيصلى أحدنا فى ثوبٍ واحدٍ؟ فسكت عنه، فلما نودى بالصلاة، قال: طارق رسول الله - ﷺ - بين ثوبين فصلى فيهما (٢) .\n٥٥٦٤ - حدثنا يونس بن محمد، حدثنا أبان العطار، عن يحيى ابن عيسى بن خثيم، عن قيس بن طلق: أن أباه شهد رسول الله - ﷺ -، وسأله رجلٌ عن الصلاة فى الثوب الواحد، فلم يقل له شيئًا، فلما أقيمت الصلاة طارق رسول الله - ﷺ - بين ثوبيه فصلى فيهما (٣) .\n٥٥٦٥ - حدثنا يونس بن محمد، حدثنا أيوب، عن قيس، عن أبيه، قال: جئت إلى النبى - ﷺ -، وأصحابه يبنون المسجد، قال: فكأنه لم يعجبه عملهم، قال: فأخذت المسحاة، فخلطت بها الطين، فكأنه\n_________\n(١) أخرجه الطبرانى فى الكبير: ٨/٣٩٩، وهو مما سقط من المسند فى النسخ المطبوعة.\n(٢) هو مما سقط من المطبوعة. وقد مر مثله عند الطبرانى.\n(٣) المعجم الكبير للطبرانى: ٨/٤٠٢.","vol":"4","page":451},{"text":"أعجبه أخذى المسحاة وعملى، فقال: «دَعُوا الْحَنَفِىّ، والطِّينَ، فإنه أَضْبَطُكُمْ للطِّينِ» (١) .\n_________\n(١) قال الهيثمى: رواه أحمد وفيه أيوب بن عتبة، واختلف فى ثقته. مجمع الزوائد: ٢/٩؛ والخبر أخرجه الطبرانى فى الكبير: ٨/٤٠٢، وقال محققه: نسبه إلى أحمد. وإنما عند الطبرانى فقط، نقول: وهذا يؤكد أن هذه الأحاديث سقطت من المطبوع.","vol":"4","page":452},{"text":"٥٥٦٦ - حدثنا عبد الصمد، حدثنا ملازم بن عمرو السحيمى، حدثنا سراج بن عقبة، عن عمته خَلْدَةُ بنت طلق، قالت: حدثنى أبى طلق: أنه كان عند رسول الله - ﷺ - جالسًا، فجاء [صُحَارُ بنُ] عبد القيس، فقال: يا رسول الله ما ترى فى شراب نصنعه بأرضنا من ثمارنا، فأعرض عنه نبى الله - ﷺ -، حتى سأله ثلاث مرات، حتى قام فصلى، فلما قضى صلاته، قال النبى - ﷺ -: مَنْ السَّائِلُ عَنْ الْمُسْكِرِ؟ لا تَشْرَبَهُ وَلا تَسْقِه أَخَاكَ المُسْلِمَ، فوَ الَّذِى نَفْسِى بِيَدِهِ- أَوْ كَالَّذى يُحْلَفُ به- لا يَشْرَبُهُ رجُلٌ ابْتِغَاءَ لَذَّةِ سُكْرِهِ يسْقِيهِ الله الْخَمْرَ يَوْمَ الْقِيَامَةِ» . تفرد بهما (١) .\n(حديث آخر عنه)\n٥٥٦٧ - قال الطبرانى: حدثنا عبيد بن غَنَّام، وعبدان بن أحمد، قالا: حدثنا أبو بكر بن أبى شيبة، حدثنا ملازم بن عمرو، عن عجيبة بن عبد الحميد (٢)، عن عمه قيس بن طلق، عن أبيه طلق بن على، قال: جلسنا عند رسول الله - ﷺ -، فجاء وفد عبد القيس، فقال: «مَا لَكُمْ قَدِ اصْفَرَّتْ أَلْوَانُكُمْ، وَعَظُمَتْ بُطُونُكُم، وظَهَرَتْ عُرُوقُكُم؟»\n_________\n(١) قال محقق الطبرانى: لم أره فى مسند أحمد، وقال الهيثمى: رواه أحمد والطبرانى، ورجال أحمد ثقات. وما بين معكوفين منه، مجمع الزوائد: ٥/٧٠؛ ويرجع إليه عند الطبرانى فى المعجم الكبير: ٨/٤٠٤.\n(٢) عُجيبة بن عبد الحميد: حدّث عنه ملازم بن عمرو، لا يكاد يعرف. الميزان: ٣/٦١.","vol":"4","page":452},{"text":"فقالوا: أتاك سيدنا فسألك عن شراب كان لنا يوافقنا، فنهيته عنه، وكنا بأرض وبية وخمة، قال: «فَاشْرَبُوا مَا بَدَا لَكُم (١)» .\nفهذا رخصة لما كان خطر عظيم من الانتباذ فى الأسقية والظروف، والمنصف، ونحو ذلك لا إباحة الإسكار مطلقًا، بل كما جاء فى الحديث الآخر: «اشْرَبُوا، ولا تَشْرَبُوا مُسْكِرًا» (٢) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير للطبرانى: ٨/٤٠٣؛ وقال الهيثمى: فيه عجيبة بن عبد الحميد، قال الذهبى: لا يكاد يعرف، وبقية رجاله ثقات. مجمع الزوائد: ٥/٦٥.\n(٢) أخرجه الطبرانى من حديث ابن عمرو كما فى جمع الجوامع: ١/١٠٧، وهناك أحاديث أخرى رمز لها بالضعف.","vol":"4","page":453},{"text":"٥٥٦٨ - قال الطبرانى: حدثنا أحمد بن عمرو الزِّئْبَقِىّ، حدثنا محمد بن مسكين اليمامى، حدثنى على بن يحيى بن إسماعيل، حدثنى أبى، عن عكرمة بن عمار، عن عبد الله بن بدر، عن عبد الرحمن/ ابن على، عن طلق بن على، قال: كنا عند رسول الله - ﷺ -، فقال لنا: «يُشِكُ أَنْ يَجِىءَ قَوْمٌ يَقْرَأُونَ الْقُرْآنَ لا يُجَاوِزُ تَرَقِيهم يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، طُوبَى لِمَنْ قَتَلَهُمْ، وَطُوبَى لِمَنْ قَتَلُوهْ»، ثم التفت إلىّ، فقال: «أمَ إنَّهُم سَيَخْرُجُونَ بِأَرْضِكَ يَا يَمَامِىُّ، فَيُقَاتِلُون بَيْنَ الأَنْهَارِ»، قلت: بأبى وأمى يا رسول الله ما بها أنهارٌ، فقال: «أمَا إنَّهَا سَتَكُونُ» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٤٠٥؛ وقال الهيثمى: رواه الطبرانى من طريق علىّ بن يحيى بن إسماعيل عن أبيه ولم أعرفهما. مجمع الزوائد: ٦/٢٣٢.","vol":"4","page":453},{"text":"(حديث آخر عنه)","vol":"4","page":454},{"text":"٥٥٦٩ - قال أبو نعيم: حدثنا أحمد بن محمد بن مُقْسم، حدثنا إسحاق بن سلمة، حدثنا الحسين بن السكن، حدثنا عبد الله بن أيوب الموصلى، حدثنا عكرمة ابن عمار، عن قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «يَا عَلِىُّ إيَّاكَ وَالْرَأْىَ، فَإِنَّ الدِّينَ مِنَ الله، والرَّأىَ مِنَ النَّاسِ» (١) .\nكذا وجدته بخطه، وهو غريب الإسناد والمتن.\n(حديث آخر عنه)\n٥٥٧٠ - قال الطبرانى: حدثنا موسى بن هارون، حدثنا حماد بن محمد الحنفى (٢)، حدثنا أيوب بن عتبة، حدثنا قيس بن طلق، عن أبيه، قال: قال رسول الله - ﷺ -: «لَيْسَ الْمُؤْمِنُ الَّذِى لا يَأْمَنُ جَارُهُ بَوَائِقَهُ» (٣) .\n(حديث آخر عنه)\n٥٥٧١ - قال الطبرانى: حدثنا الحسن بن على الفَسَوِىّ، حدثنا حماد بن محمد الحنفى بإسناد الذى قبله، عن رسول الله - ﷺ -: أنه قال: «مَنْ سُئِلَ عَنْ عِلْمٍ يَعْلَمُهُ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ» (٤) .\n_________\n(١) عبد الله بن أيوب بن أبى علاج متهم بالوضع كذاب مع أنه من كبار الصالحين وفيه من لم نعثر عليهم. الميزان: ٢/٣٩٤.\n(٢) فى المخطوطة: «حماد بن حسن»، خلافًا للطبرانى. وهو فى الميزان: حماد بن محمد ضعفه صالح بن محمد الحافظ، وقال العقيلى: لم يصح حديثه، الميزان: ١/٥٩٩.\n(٣) المعجم الكبير للطبرانى: ٨/٤٠١؛ وقال الهيثمى: فيه أيوب بن عتبة ضعفه الجمهور، وهو صدوق كثير الخطأ. مجمع الزوائد: ٨/١٦٩.\n(٤) المعجم الكبير للطبرانى: ٨/٤٠١؛ وأورده الذهبى من منكراته. الميزان: ١/٥٩٩.","vol":"4","page":454},{"text":"(حديث آخر عنه)","vol":"4","page":455},{"text":"٥٥٧٢ - قال الطبرانى: بهذا الإسناد: أن رسول الله - ﷺ -، قال: «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأ» .\nثم قال الطبرانى: لم يرو هذا الحديث عن أيوب بن عتبة إلا حماد بن\nمحمد، وقد روى الحديث الآخر حماد بن محمد، وكلاهما عندى صحيحان،\nويشبه أن يكون قد سمع الحديث الأول من النبى - ﷺ - قبل هذا، ثم سمع\nهذا بعد، فوافق حديث بُسْرَةَ وأم حبيبة، وأبى هريرة، وزيد بن خالد، وغيرهم\nممن روى عن رسول الله - ﷺ - الأمر بالوضوء من مس الذكر، فسمع الناسخ والمنسوخ (١) .\n\n<span data-type=\"title\" id=toc-2212>٨٨٨ - (حديث طلق بن يزيد) </span>(٢)\nأو يزيد بن طلق عن رسول الله - ﷺ -، قال: «إنَّ الله لا يَسْتَحِى مِنَ الْحَقِّ، لا تَأْتُوا النِّسَاءَ فِى أَسْتَاهِهِنَّ» .\n٥٥٧٣ - أورده ابن الأثير من طريق أحمد؛ عن غُنْدُرٍ، عن شعبة، عن عاصم الأحول، عن عيسى بن حِطَانَ، عن مسلم بن سلام، عن طلق بن يزيد [أو يزيد] بن طلق، والصواب: مسلم عن على بن طلق (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٤٠١، ٤٠٢، وأورده الهيثمى، ونقل كلام الطبرانى. مجمع الزوائد: ١/٢٤٥، ويرجع إلى أحاديث الباب فى هذا الموطن.\n(٢) له ترجمة فى أسد الغابة: ٣/٩٣؛ والإصابة: ٢/٢٣٣.\n(٣) المرجعان السابقان: وأخرجه أحمد فى مسنده من حديث خزيمة بن ثابت، مسند أحمد: ٥/٢١٣، ٢١٤؛ وله طرق أخرى أوردها فى جمع الجوامع: ١/١٦٥٢.","vol":"4","page":455},{"text":"<span data-type=\"title\" id=toc-2213>٨٨٩- (طُلَيْبُ بن عَرَفَةَ بن عبد الله بن نَاشِبٍ) </span>(١) /\n٥٥٧٤ - قال أبو قُرَّة: موسى بن طارق، عن المثنى بن الصباح، عن كُلَيْب ابن طليب، عن أبيه: أنه قدم على رسول الله - ﷺ -، فسمعه يقول: «اتَّقِ الله فِى يُسْرِكَ وَعُسْرِكَ» رواه أبو عمر بن عبد البر (٢) .\n\n* <span data-type=\"title\" id=toc-2214>(طِهْفَةُ بنُ قيس الغِفَارىّ تقدم) </span>(٣)\n\n<span data-type=\"title\" id=toc-2215>٨٩٠- (طِهْفَةُ بنُ أبى زُهَيْر النَّهْدِىّ) </span>(٤)\nخطيب قومه حين وفدوا على رسول الله - ﷺ - سنة تسع، وليست له رواية، ولكن روى خطبته، ومخاطبته لرسول الله - ﷺ - وجوابه له من نمط كلامه من غير وجه، وهو من غرائب الأحاديث كما ستراه.\n٥٥٧٥ - قال أبو نعيم- ومن خطه نقلت-: طهفة بن أبى زهير النهدى من بنى نهد بن زيد خطيب بنى نهد حين وفدوا على رسول الله - ﷺ - ذكره فى حديث عمران بن حصين.\nثم روى من حديث شريك بن عبد الله الخثعمى عن العوام بن حوشب، عن الحسن بن أبى الحسن البصرى، عن عمران بن حصين، قال: قدم وفد بنى نهد بن زيد على رسول الله - ﷺ -، فقام طهية بن أبى زهير بين يدى رسول الله - ﷺ -.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٩٤؛ والإصابة: ٢/٢٣٣؛ والاستيعاب: ٢/٢٢٨.\n(٢) قال ابن عبد البر: لم يرو عنه غير ابنه كليب، وكليب مجهول، وأورده السيوطى فى الجامع الصغير، وردد مثل كلام ابن عبد البر غير أنه قال: لم يرو عنه إلا ابنه كليب، وهما مجهولان، فيض الغدير: ١/١١٩.\n(٣) تقدم فى طخفة بن قيس الغفارى ص ٣٩٤.\n(٤) له ترجمة فى أسد الغابة: ٣/٩٦، وقال: طهفة بن زهير النهدى، وقال ابن حجر: طهية بن أبى زهير النهدى. الإصابة: ٢/٢٣٥؛ وله ترجمة فى الاستيعاب: طهفة بن زهير النهدى: ٢/٢٣٩.","vol":"4","page":456},{"text":"فقال يا رسول الله أتيناك من غَوْرَى تهامة على أكوار الميس، ترتمى بنا العيس، نستحلب الصبير، ونستجلب الخبير- النبات-، ونستعضد البرير، ونستخيل الرهام، ونستحيل الجهام من أرض غائلة النطا، غليظة الموطأ، قد نشف المدهن، وتيبس الجعثن، وسقط الأملوج من البكارة، ومات العسلوج وهلك الهدى، ومات الودى، برئنا [إليك] يا رسول الله من الوثن، والعنن، وما يحدث الزمن، لنا دعوة السلام، وشريعة الإسلام ما طما البحر، وقام تعار، لنا نعم همل أغفال ما تبض ببلال، ووقير كثير الرسل، قليل الرسل أصابتهما سنة حمراء موزلة ليس لها علل ولا نهل (١) .\n_________\n(١) نجمل هنا معانى الغريب فى حديث طهفة، وقد تكرر ذكره فى النهاية، واستعنا بها فى ضبط بعض الكلمات.\n- من غورى تهامة: تثنية غور، والغور ما انخفض من الأرض.\n- أكوار الميس ترتمى بنا العيس: الأكوار جمع كور بالضم، وهو رحل الناقة بأداته وكأنه السرج وآلته للفرس، والميس: شجر صلب تعمل منع أكوار الإبل ورحالها، والعيس هى الإبل البيض مع شقرة يسيرة.\n- نستحلب الصبير، ونستخلب الخبير: ونستحلب الصبير: نستدر السحاب ونستخلب الخبير أى نحصده ونقطعه بالمخلب وهو المنجل والخبير النبات. =\n= ... نستعضد البرير: أى نجنيه للأكل، والبرير تمر الأراك إذا اسود وبلغ، وقيل اسم له فى كل حال.\n\n- ونستخيل الرهام: نستفعل من خلت إخال إذا ظننت أى نظنه خليقًا بالمطر وقد أخلت السحابة وأخيلتها والرهام الأمطار الضعيفة واحدتها رهمة، وقيل الرهمة أشد وقعًا من الديمة.\nونستحيل الجهام: الجهام السحاب الذى فرغ ماؤه، ونستحيله ننظر إليه هل يتحرك أم لا؟ وهو نستفعل من حال يحول إذا تحرك وقيل معناه نطلب حال مطره ويروى بالجيم أى نراه جائلا يذهب به الريح ها هنا وها هنا ويروى بالخاء المعجمة أراد لا نتخيل فى السحاب خالًا إلا المطر وإن كان جهامًا لشدة حاجتنا إليه.\n- غائلة النطا: فسرها المصنف.\n- نشف المدهن: فسرها المصنف.\n- الجعثن: فسرها المصنف، وجاء فى النهاية، فى حديث طهفة: ويبس الجعثن: هو أصل النبات، وقيل أصل الصليان خاصة وهو نبت معروف.\n- قال فى النهاية: فى حديث طهفة: سقط الأملوج: هو نوى المقل، وقيل هو ورق من أوراق الشجر يشبه الطرفاء والسرور، وقيل هو ضرب من النبات ورقة كالعيدان وفى رواية: سقط الأملوج من البكارة: جمع بكر، وهو الفتى السمين من الإبل، أى سقط عنها ما علاها من السمن برعى الأملوج، فسمى السمن نفسه أملوجًا على سبيل الاستعارة، هذا وللمصنف تفسير آخر.\n- العنن: الاعتراض، يقال عن لى الشىء، أى اعترض كأنه قال: برئنا إليك من الشرك والظلم، قيل أراد به الخلاف والباطل.\n- لنا نعم همل أغفال: أى مهملة لا رعاء لها. ولا فيها من يصلحها ويهديها فهى كالضالة، ومعنى أغفال: لا سمات عليها وقيل الأغفال ها هنا التى لا ألبان لها واحدها غفل وقيل الغفل الذى لا يرجى خيره ولا شره.\n- تبص ببلال: أى ما يفطر منا اللبن. ...\n- ووقير كثير الرسل قليل الرسل: الوقير: الغنم، وقيل أصحابها وقيل القطيع من الضأن خاصة، وقيل الغنم والكلاب والرعاء جميعًا أى أنها كثيرة الإرسال فى المرعى، والرسل: بفتح الراء، وقليل الرسل: بكسر الراء: يريد أن الذى يرسل من المواشى إلى الرعى كثير العدد لكنه قليل الرسل وهو اللبن. وقيل كثير الرسل أى شريد التفرق فى طلب المرعى وهو أشبه، لأنه قال فى أول الحديث: مات الودى وهلك المهدى يعنى الإبل، فإذا هلكت الإبل مع صبرها وبقائها على الجدب كيف تسلم الغنم وتنمى حتى يكثر عددها، وإنما الوجه ما قاله العذرى فإن الغنم تتفرق وتنتشر فى طلب المرعى لقلته.\n- أصابتنا سنة حمراء مؤزلة: السنة الحمراء: شديدة الجدب لأن آفاق السماء تحمر فى سنى الجدب والقحط، والأزل: الشدة والضيق ومنه حديث طهفة أى آتية بالأزل ويروى مؤزلة بالتشديد على التكثير، نقول: وهذه الألفاظ موثقة فى النهاية، يذكرها ابن الأثير فيقول: وفى حديث طهفة. النهاية.","vol":"4","page":457},{"text":"فقال رسول الله - ﷺ -: «اللَّهُمَّ بَارِكْ لَهُمْ فِى مُحْضِيهَا ومَحْضِيها. وَمَذْقِهَا وَفِرْقِها، وابْعَثْ رَاعِيهَا فِى الدَّثْر وَيَانِعِ الثَّمَرِ، وَافْجُرْ لَهُم الثَّمَدَ، وَبَارِكْ لَهُمْ فِى الوَلَدِ، مَنْ أَقَامَ الصَّلاةَ كَانَ مُؤمِنً، وَمَنْ أَدَّى الزَّكَاةَ لَمْ يَكُن غَافِلًا، وَمَنْ شَهدَ أنْ لا إلَهَ إلا الله كَانَ مُسْلِمًا. لكُم- يَا بَنى نَهْد- ودائعَ الشِّركِ، ووضائعُ المُلْكِ مَا لَمْ يَكُنْ عَهْدٌ ولا موعد وَلا تَثَاقُلٌ عَنْ الصَّلاةِ، ولا يُلْطَطْ فِى الزَّكَاةِ، ولا يُلْحَدْ فِى/ الحَيَاةِ، من أقرّ بالإسْلام","vol":"4","page":458},{"text":"فَلَهُ مَا فِى الكِتَاب، ومَنْ أقَرّ بِالجِزْيَةِ فَعَلَيْهِ الرّبْوَة وَلَهُ مِنْ رسولِ الله الوَفَاء بالعهد والذّمة» (١) .\nوكتب رسول الله - ﷺ - مع طهية بن أبى زهير. «بِسْم الله الرّحْمن الرّحيم: مِنْ مُحَمّد رسولِ الله إلى بَنِى نَهْد بن زَيدٍ: سَلامٌ عَلَى مَن اتَّبَعَ الهُدَى، وآمَنَ بالله وَرَسُولِه، عليكُم فى الوظيفةِ الفرسضة، ولكُم الفَارِضُ والفَرِيضُ، والضَّأْنُ، والفَلُوّ الضَّبِيسُ، لا يُؤكَلُ كَلَّكُمْ، ولا يُمْنَع سَرْحُكم، ولا يُحبس درَكم، ولا يعضد طَلْحُكم، ما لم تُضْمِرُوا الرِّفَاقَ، وتَأكُلُوا الرِّبَاقَ» (٢) .\n_________\n(١) شرح القريب الذى ورد فى الخبر:\n- بارك لهم فى محضها ومخضها: أى الخالص والمخموض وهو ما مخض وأخذ زبده. والمخض تحريك السقاء الذى فيه اللبن ليخرج زبده.\n- مذقها وفرقها: المذق المزج والخلط، يقال مذقت اللبن فهو مذيق إذا خلطته بالماء. وفرقها بكسر الفاء وبعضهم بفتحها: مكيار يكال به اللبن.\n- وابعث راعيها فى الدثر: وهى غير واضحة بالمخطوطة. وما أثبتناه بالرجوع إلى النهاية: الخصب والنبات الكثير.\n- افجر لهم الثمد: الثمد بالتحريك الماء القليل، أى افجره لهم حتى يصير كثيرًا.\n- الربوة: أى من تقاعد عن أداء الزكاة، فعليه الزيادة فى الفريضة الواجبة عليه كالعقوبة\nله.\n- ويروى: من أقر بالجزية فعليه الربوة أى من امتنع عن الإسلام لأجل الزكاة عليه من الجزية أكثر مما يجب عليه بالزكاة.\n(٢) شرح الألفاظ التى وردت فى كتاب رسول الله - ﷺ -:\n- لكم فى الوظيفة الفريضة: أى الهرمة المسنة، يعنى هى لكم لا تؤخذ منكم فى الزكاة، ويروى: عليكم فى الوظيفة الفريضة أى فى كل نصاب ما فرض فيه وهى رواية المصنف.\n- لكم الفارض والفريض: المسن من الإبل.\n- الفلو الضبيس: المهر العسر الذى لم يرض.\n- لا يوكل كلكم: أى لا يوكل إليكم عاليكم، وما تطيقوه، ويروى أكلكم أى لا يفات عليكم مالكم.\n- لا يمنع سرحكم: الشرح والسارح والسارحة الماشية، لا تمنع ماشيتكم من مرعى تريدونه.\n- لا يحبس دركم: أى ذوات الدر، أراد أنها لا تحشر إلى المصدق ولا تحبس عن المرعى إلى أن تجتمع الماشية ثم تعد لما فى ذلك من الإضرار بها.\n- لا يعضد طلحكم: لا يقطع الطلح وهو شجر عظام من شجر العضاه.","vol":"4","page":459},{"text":"قال أبو نعيم: روى ليث بن أبى سُلَيم، عن حبة [العرنى] عن حذيفة [بن اليمان] نحوه (١) .\nتفسير ما فيه من الغريب بمقلوبها ملخصًا عن أبى نعيم وابن الأثير.\nالصًّبِيرُ: السحاب المتفرق.\nوالرهام: القداح.\nوالجهام: السحاب الذى قد هراق ماءه.\nوالمدهن: [نقرة فى الجيل يجتمع فيها الماء] .\nوالجعثن: عروق الشجر.\nوقوله: غائلة النطا: أى بعيدة المسافة.\nوقوله: قد سقط الأُمْلُوجُ من البكارة أى قد هزلت الأبكار، فسقطت من أيديهن الدمالجَ من الجهد، وقيل الأُمْلُوجُ نوى المقل.\nوقيل: نبات.\nوالعسلوج: عود الشجرة الذى يورق.\nوالودى: الفسيل.\nوالعنن: الخلاف.\nووقير: الرسل من الغنم ليس لها أولاد، وهى شديدة الرعى من الجوع.\nطما البحر: أى ارتفع بأمواجه.\nوتعار: اسم جبل.\n_________\n(١) يراجع أسد الغابة: ٣/٩٦، واشار إليه فى الإصابة وأشار إلى طرق ضعيفة منه: ٢/٢٣٦.","vol":"4","page":460},{"text":"والمحض، والمخض: هو اللبن ويحتمل أن يكون المراد بالمحض اللحم.\nوالتلطط: التردد.\nوالضبيس: المصعب.\nوتضمروا الرفاق: يعنى النفاق.\nوالرباق: الربا (١) .\n_________\n(١) وردت هذه التفسيرات بأتم من هذا وأوضح فى أسد الغابة.","vol":"4","page":461},{"text":"<span data-type=\"title\" id=toc-2216>٨٩١- (طَهْمَان: مولى رسول الله - ﷺ </span>-) (١)\n٥٥٧٦ - قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا مُنْجابُ [بن الحارث] (٢)، حدثنا شريك عن عطاء، قال: أوصى أبى بشىء لبنى هاشم، فأتت أبا جعفر فأخبرته، فبعثنى إلى امرأة منهم ابنة لعلى كبيرة، فقالت: حدثنى مولى لرسول الله - ﷺ -، يقال له طهمان أو ذكوان، قال: قال رسول الله - ﷺ -: «الصَّدَقَةُ لا تَحِلّ لِى، ولا لأَهْلِ بيتى، وَإنَّ مَوْلَى القَوْم مِنْ أَنْفُسِهِمْ» (٣) .\n٥٥٧٧ - حدثنا عبد الله بن أحمد، حدثنا أبى (٤)، حدثنا عبد الرزاق، حدثنا معمر بن حوشب، أخبرنى إسماعيل بن أمية، عن أبيه،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٩٩؛ والإصابة: ٢/٢٣٥؛ والاستيعاب: ٢/٢٣٨؛ وقال ابن حجر: تقدم ذكره فى ذكوان: ١/٤٨٣.\n(٢) فى المخطوطة: «سنجاب» خلافًا للطبرانى،، وما بين معكوفين منه، ومنجاب ين الحارث التميمى يراجع بشأنه تهذيب التهذيب: ١/٢٩٧.\n(٣) الخبر أخرجه الطبرانى فى المعجم الكبير: ٤/٢٧٤، وقال الهيثمى: أم كلثوم لم أر من روى عنها غير عطاء بن السائب، وفيه كلام. مجمع الزوائد: ٣/٩٠.\n(٤) فى المخطوطة: «سليمان بن أحمد حدثنا إسحاق بن إبراهيم»، وهو سهو من النسّاخ وما أثبتناه من المسند.","vol":"4","page":461},{"text":"عن جده، قال: طان غلام لهم يقال له طهمان، أو ذكوان، / فأعتق جده نصفه، فجاء العبد إلى رسول الله - ﷺ -، فقال له: «تَعْتَقُ فِى عِتْقِكِ، وَتَرِقَّ فِى رِقَكَ» .\nقال: فكان يخدم سيده حتى مات (١) .\nقلت: فلعل هذا غير الأول، وهذا الحديث الثانى محمول على ما إذا كان ثقة.\n_________\n(١) قال عبد الرزاق: كان معمر- يعنى ابن حوشب- رجلًا صالحًا من حديث جد إسماعيل بن أمية فى المسند: ٣/٤١٢؛ وقال الهيثمى: رواه أحمد وهو مرسل ورجاله ثقات. مجمع الزوائد: ٤/٢٤٨.","vol":"4","page":462},{"text":"<span data-type=\"title\" id=toc-2217>حرف الظَّاء</span>\n* <span data-type=\"title\" id=toc-2218>(ظَالِم بنُ سَارقٍ)</span>\nأو سَرَّاق بن صبح بن كِنْدِى أبو صُفْرَة الأزدى: والد المهلب بن أبى صفرة هو بكنيته أشهر، كما أورده الطبرانى وسيأتى فى الكُنى (١) .\n\n<span data-type=\"title\" id=toc-2219>٨٩٢ - (ظالم بن عمرو: أبو الأسود الَّدئلى النَّحْوى) </span>(٢)\nأول من وضع النحو عن أمير المؤمنين على بن أبى طالب، [أذنَ] (٣) له بذلك.\n_________\n(١) قال الطبرانى: أبو صفرة الأزدى. المعجم الكبير: ٨/٤٠٧؛ ويراجع أسد الغابة ٣/١٠٣..\n(٢) له ترجمة فى أسد الغابة: ٣/١٠٤؛ والإصابة: ٢/٢٤١، ترجم له فى القسم الثانى من حرف الظاء؛ وأخرجه ابن حبان فى التابعين. الثقات: ٤/٤٠٠.\n(٣) زيادة يستلزمها السياق.","vol":"4","page":463},{"text":"٥٥٧٨ - ذكره ابن شاهين فى الصحابة، وروى بإسناده عن القاسم بن يزيد، عن سفيان، عن بكير (١) بن عطاء، عن أبى الأسود، قال: أتيت رسول الله - ﷺ - وهو واقف بعرفة، فأتاه نفرٌ من أهل نجد فقالوا: يا رسول الله كيف الحج؟ فأمر مناديًا فنادى: «الحجُّ يَوْمُ عَرَفَةَ، مَنْ جَاءَ قَبْلَ صَلاةِ الفجر يوم عرفة فقدْ تَمّ حَجّهّ» .\n_________\n(١) فى المخطوطة: «بدر»، والتصويب من أسد الغابة.","vol":"4","page":463},{"text":"والمعروف من هذا حديث سفيان وشعبة عن بكير، عن عبد الرحمن بن يعمر الديلى، وليس لأبى الأسود فى هذا ذكر.","vol":"4","page":464},{"text":"٥٥٧٩ - وقال عبد الرزاق، عن ابن جريج، عن ابن خثيم، عن محمد بن خلف: أن أبا الأسود أتى رسول الله - ﷺ -، وهو يبايع الناس يوم الفتح (١)، وهذا أيضًا خطأ، والصواب ما رواه أبو عاصم، عن ابن جريج، عن ابن خثيم، عن محمد ابن الأسود بن خلف: أن أباه الأسود حضر النبى - ﷺ -، وهو يبايع الناس. قال ابن الأثير: فسقط على الراوى الهاء من أباه، فجعله ابا الأسود.\nقال: وليس لأبى الأسود صحبة، وإنما هو تابعى مشهور، وكلامه كثير الحكم والأمثال أخرجه أبو موسى (٢) .\n\n<span data-type=\"title\" id=toc-2220>٨٩٣- (ظَبْيَانُ بن كُدَادَةَ الإِبَادِىّ) </span>(٣)\n٥٥٨٠ - قال: قال لى رسول الله - ﷺ -: «إنَّ نَعِيمَ الدُّنْيَا يَزُولُ» .\nرواه يونس بن خبَّاب، عن عطاء الخرسانىّ عنه.\nقال أبو عمر: ومن شعره، قوله/:\n\nوأشهد بالبيت العتيق وبالصفا ... شهادة من إحسانه متقبل\nبأنك محمودٌ لدينا مباركٌ ... وفِىٌ أمينُ صادقُ القول مرسلُ (٤)\n_________\n(١) فى المخطوطة: «الحج»، والتصويب من أسد الغابة.\n(٢) أسد الغابة: ٣/١٠٣؛ وقال ابن حجر: هاجر أبو الأسود إلى البصرة فى خلافة عمر، وولاه على البصرة. الإصابة: ٢/٢٤٢..\n(٣) يقال: كراده. وقال أبو عمر: ظبيان بن كداد الإبادى. له ترجمة فى أسد الغابة: ٣/١٠٤، الإصابة: ٢/٢٤١، والاستيعاب: ٢/٢٤٢.\n(٤) المراجع السابقة.","vol":"4","page":464},{"text":"<span data-type=\"title\" id=toc-2221>٨٩٤- (ظُهُيْرُ بنُ رافع) </span>(١)\nمن عمومة رافع بن خَدِيج\nوهو ظهير بن رافع بن عدى بن زيد بن جُشَم بن حارثة بن الحارث ابن الخزرج بن عمرو، وهو النَّبيت بن مالك بن الأوس الأنصارى الأوسى، شهد العقبة قولًا واحدًا، وفى بدر قولان، ثم شهد أحدًا وما بعدها، وهو [عم] (٢) رافع بن خديج، ووالد أسيد بن ظهير. حديثه فى ثالث الشاميين.\n٥٥٨١ - حدثنا محمد بن جعفر، حدثنا سعيد بن أبى عروبة، عن قتادة. عن يعلى بن حكيم، عن سليمان بن يسار، عن رافع بن خديج، قال: كنا نحاقل على عهد رسول الله - ﷺ - على الثلث أو الربع، أو طعام مسمى، قال: فأتى بعض عمومتى، فقال: نهانا رسول الله - ﷺ - عن أمر كان لنا نافعًا، وطواعية رسول الله - ﷺ - أرفع لنا، وأنفع، قال: قلنا: وما ذاك؟ قال: قال نبى الله - ﷺ - «من كانَ لَهُ أَرْضٌ فَلْيَزْرَعْهَا، أوْ لِيَزْرِعْهَا أخَاه، وَلا يُكَارِيهَا بِثُلثٍ، ولا رُبْعٍ، ولا طَعَامٍ مُسَمّى» .\nقال قتادة: وهو ظهيرٌ (٣) .\nوقد رواه البخارى فى المزارعة عن محمد (٤) بن مقاتل عن ابن المبارك، ومسلم عن إسحاق بن منصور، عن أبى مسهر، عن يحيى بن حمزة، والنسائى عن هشام بن عمار، عن يحيى بن حمزة، وابن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٠٤؛ والإصابة: ٢/٢٤١؛ والاستيعاب؛ ٢/٢٤١؛ والتاريخ الكبير: ٤/٣٦٨؛ وثقات ابن حبان: ٣/٢٠٦.\n(٢) استكمال من مصادر الترجمة.\n(٣) من حديث بعض عمومة رافع بن خديج، وهو ظهير فى المسند: ٤/١٦٩.\n(٤) فى المخطوطة: «محمد بن عبد الله بن مقاتل»، والتصويب من البخارى؛ ويراجع تهذيب التهذيب: ٩/٤٦٩.","vol":"4","page":465},{"text":"ماجه عن دحيم، عن الوليد بن مسلم كلهم: عن الأوزاعى، عن أبى النجاشى: عطاء بن صهيب، عن رافع بن خديج، عن عمه ظهير ابن رافع به (١) .\n_________\n(١) الخبر أخرجه البخارى (باب ما كان من أصحاب النبى - ﷺ - يواسى بعضهم بعضًا فى الزراعة والتمر): فتح البارى: ٥/٢٢؛ وأخرجه مسلم فى البيوع (باب كراء الأرض): مسلم بشرح النووى: ٤/٥١؛ وأخرجه النسائى فى (كتاب المزارعة): المجتبى: ٧/٤٤؛ وأخرجه ابن ماجه فى الأحكام (باب ما يكره من المزارعة): ٢/٨٢١.","vol":"4","page":466},{"text":"<span data-type=\"title\" id=toc-2222>حرف العين</span>\n* <span data-type=\"title\" id=toc-2223>(عَابِسُ بنُ عَبْسٍ الغِفَارِىّ) </span>(١)\nأو عبس بن عابس وهو الصحيح كما سيأتى فى العين.\n_________\n(١) () أسد الغابة: ٣/١٠٩؛ والإصابة: ٢/٢٤٤.","vol":"4","page":467},{"text":"<span data-type=\"title\" id=toc-2224>٨٩٥- (عازب: والد البَرَاءِ) </span>(١)\nصحابى جليل سأل أبا بكر الصديق عن حديث الهجرة، وذلك فى صحيح البخارى، ولا أعرف له ذكرًا فى غيره، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2225>٨٩٦- (عاصم بنُ الحَكَمِ) </span>(٣)\n٥٥٨٢ - قال أبو يعلى: حدثنا عمرو بن الضحاك بن مخلد، حدثنا أبى، حدثنا طالب بن مسلم بن عاصم بن الحكم، حدثنى بعض أهلى: أن جدى حدثه: أنه شهد النبى - ﷺ - فى حجته فى خطبته، فقال: «أَلا إِنَّ دِمَائَكُمْ وَأَمْوَالَكُم/ عَلَيْكُم حَرَامٌ كَحُرْمَةِ هَذَا الْبَلَد فِى هَذَا الْيَوْم، ألا فَلا أَعْرِفَنَّكُمْ، تَرْجِعُون بَعْدِى كُفَّارًا يَضْرِبُ بَعْضُكُم\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١١٠؛ والإصابة: ٢/٢٤٤، وثقات ابن حبان: ٣/٣١١؛ وقالوا: عازب بن الحارث بن عدى الأنصارى.\n(٢) الخبر أخرجه البخارى فى المناقب (باب علامات النبوة فى الإسلام): فتح البارى: ٦/٦٢٢.\n(٣) له ترجمة فى أسد الغابة: ٣/١١٣؛ والإصابة: ٢/٢٤٥.","vol":"4","page":467},{"text":"رِقَابَ بَعْضٍ، الا فَلْيُبَلِّغ الشَّاهِدُ الْغَائِبَ، فَإنِّى لا أَدْرِى هَلْ أَلْقَاكُم هَاهُنَا أَبَدًا بَعْدَ الْيَوْمِ، اللَّهُمّ اشْهَدْ، اللَّهُمّ بَلَّغْتُ» (١) .\nوبه: أن رسول الله - ﷺ - قال: «إنَّ الله نَظَرَ إِلَى أَهْلِ الْجَمْعِ، فَقَبِلَ مِنْ مُحْسِنِهْم، وشَفَّعَ مُحْسِنُهم فى مُسِيئهم، فَتَجَاوَزَ عَنْهُم جَمِيعًا» (٢) .\n_________\n(١) الخبر أخرجه أبو يعلى كما فى أسد الغابة: ٣/١١٣.\n(٢) المصدر السابق.","vol":"4","page":468},{"text":"<span data-type=\"title\" id=toc-2226>٨٩٧- (عاصم بن حَدْرَةَ، ويقال: حَدْرَد) </span>(١)\n٥٥٨٣ - قال: لم يكن لرسول الله - ﷺ - بواب قط، ولا مُشِىَ معه بوسادة، ولا أكل على خوان قط.\nرواه أبو نعيم من حديث سعيد بن بشر، عن قتادة، عن الحسن عنه (٢) .\n\n<span data-type=\"title\" id=toc-2227>٨٩٨- (عاصم بن سفيان الثَّقَفِىّ) </span>(٣)\nسكن المدينة\n٥٥٨٤ - روى أبو نعيم من حديث حشرج بن نباتة، عن هشام بن حبيب، عن بشر بن عاصم، عن أبيه: أن عمر بعث إليه ليستعين به على الصدقة، فأبى، وقال: إنى سمعت رسول الله - ﷺ -، يقول: «إذَا كَانَ يَوْمُ القِيَامَةِ أُتِىَ بِالْوَالِى، فَوَقَفَ عَلَى جِسْر جَهَنَّم، فَيَأْمُرُ الله الْجِسْرَ، فَيَنْتَفِضُ انْتِفَاضَةً، فَإِنْ كَانَ لله مُطِيعًا أَخَذَ بِيَدِهِ، وَأَعْطَاهُ كِفْلَيْن مِنْ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١١٣؛ والإصابة: ٢/٢٤٥؛ والاستيعاب: ٣/١٣٥..\n(٢) المصادر السابقة، وقال ابن حجر: قال الصورى فيما قرأت فى فوائد الطيورى: لا أعلم له حديثًا غير هذا، ولا له مخرج إلا هذا.\n(٣) له ترجمة فى أسد الغابة: ٣/١١٣؛ والإصابة: ٢/٢٤٦؛ والاستيعاب: ٣/١٣٥؛ والتاريخ الكبير: ٦/٤٧٩؛ وثقات ابن حبان: ٣/٢٨٧.","vol":"4","page":468},{"text":"رَحْمَتِهِ، وَإِنْ كَانَ عَاصِيًا خُرِقَ بِهِ الْجِسْرُ، فَهَوَى فِى جَهَنَّمَ مِقْدَارَ سَبْعِينَ خَرِيفًا» .\nكذا ذكره ابن الأثير عن كتاب أبى موسى المدينى (١) .\n_________\n(١) أسد الغابة: ٣/١١٤؛ وقال ابن عبد البر: لا يصح حديثه.","vol":"4","page":469},{"text":"<span data-type=\"title\" id=toc-2228>٨٩٩- (عاصم بن عَدِىّ) </span>(١)\nابن الجد بن عجلان البلوى، ثم العجلانى حليف بنى عمرو بن عوف من الأوس، وكان سيّدَ بنى عجلان شهد بدرًا، وأُحُدًا، والخندق، وما بعد ذلك.\nوقال ابن إسحاق والزهرى: لم يشهد بدرًا بنفسه، لأن رسول الله - ﷺ - كان قد رده من الرَّوْحَاء واستعمله على العالية من المدينة، وعلى يديه جرى حديث اللعان لعويمر العجلانى، فنزلت الآية كما تقدم فى مسند سهل بن سعد (٢)، وهو أخو معن بن عدى، ووالد أبى البَدَّاح بن عاصم، ويُكنى بأبى عبد الله، ويقال: أبو عمر وأبو عمرو حديثه فى رابع عشر الأنصار، وكانت وفاته سنة خمسٍ وأربعين، وله من العُمر مائة وخمس عشرة سنة، وقيل مائة وعشرون سنة قاله ابن الأثير.\n٥٥٨٥ - حدثنا سفيان بن عيينة، عن عبد الله بن أبى بكر، عن أبيه، عن أبى/ البداح، عن أبيه: أن النبى - ﷺ - رخص للرعاء أن يرموا يومًا، ويدعوا يومًا (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١١٤؛ والإصابة: ٢/٢٤٦؛ والاستيعاب: ٣/١٣٤؛ والطبقات الكبرى: ٣/٣٥؛ والتاريخ الكبير: ٦/٤٧٧؛ وثقات ابن حبان: ٣/٢٨٦.\n(٢) يرجع إلى أحاديث سهل بن سعد ص ١٠٧ وما بعدها، وسيأتى ص ٤٧٠.\n(٣) من حديث عاصم بن عدى فى المسند: ٤/٤٥٠.","vol":"4","page":469},{"text":"٥٥٨٦ - حدثنا عبد الرحمن، حدثنا مالك، عن عبد الله بن أبى بكر، عن أبيه، عن أبى البداح بن عاصم بن عدى، عن أبيه: أن رسول الله - ﷺ - رخص لرعاء الإبل فى البيتوتة عن منى: يرمون يوم النحر، ثم يرمون الغد، أو من بعد الغد اليومين، ثم يرمون يوم النفر (١) .\n٥٥٨٧ - حدثنا عبد الرزاق، حدثنا مالك، عن عبد الله بن ابى بكر، عن أبيه، عن البداح بن (٢) عاصم بن عدى، عن أبيه: أنه قال: أرخص رسول الله - ﷺ - لرعاء الإبل فى البيتوتة أن يرموا يوم النحر، ثم يجمعوا رمى يومين بعد النحر، فيرمونه فى أحدهما.\nقال مالك: ظَنَنْتُ أنه فى الآخر منهما، ثم يرمون يوم النفر (٣) .\n٥٥٨٨ - حدثنا محمد بن بكر، أنبأنا روح، حدثنا ابن جريج، أخبرنى محمد ابن أبى بكر بن محمد بن عمرو، عن أبيه، عن أبى البداح بن عاصم بن عدى، عن أبيه: أن النبى - ﷺ - أرخص للرعاء أن يتعاقبوا، فيرموا يوم النحر، ثم يدعوا يومًا وليلة، ثم يرموا الغَدَ (٤) .\nورواه أهل السنن الأربعة من الوجوه التى رقمنا عليها، وعند أبى داود والترمزى من رواية سفيان بن عيينة، عن محمد وعبد الله ابنى أبى بكر، عن أبيهما به، قال الترمذى: ورواية مالك أصح يعنى: عن عبد الله وحده، قال الترمذى: وهذا حديث حسنٌ صحيح (٥) .\n_________\n(١) المرجع السابق.\n(٢) فى المخطوطة: أبى البراح عن عاصم، والتصويب من المسند.\n(٣) من حديث عاصم بن عدى فى المسند: ٥/٤٥٠.\n(٤) المرجع السابق.\n(٥) الخبر أخرجوه فى الحج: أبو داود (باب فى رمى الجمار)، من طريق مالك عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن أبى البراح، ومن طريق سفيان عن عبد الله ومحمد ابنى أبى بكر، سنن أبى داود: ٢/٢٠٢، والترمذى فى صحيحه: ٣/٢٨٠؛ والنسائى (باب رمى الرعاء): المجتبى: ٥/٢٢١؛ وفى الكبرى كما فى تحفة الأشراف: ٤/٢٢٦؛ وابن ماجه (باب تأخير رمى الجمار من عذر): سنن ابن ماجه: ٢/١٠١٠.","vol":"4","page":470},{"text":"(حديث آخر عنه)","vol":"4","page":471},{"text":"٥٥٨٩ - رواه النسائى من حديث الزهرى، عن سهل بن سعد، عن عاصم ابن عدى، قال: جاءنى عويمر: رجلٌ (١) من بنى العجلان، فقال: يا عاصم أرأيتم رجلًا رأى مع امرأته رجلًا كيف يصنع؟ سل لى يا عاصم رسول الله، فذكر قصة اللعان (٢) .\nقال شيخنا المِزِّى فى الأطراف: والمحفوظ فى هذا حديث سهل بن سعد عن النبى - ﷺ - كما مضى (٣) .\n\n<span data-type=\"title\" id=toc-2229>٩٠٠- (عاصم بن عمر بن الخطاب - ﵁ </span>-) (٤)\nأمه جميلة بنت عاصم بن ثابت بن ابى الأفلح، وقيل أخته، وقد كانت ولادته قبل وفاة رسول الله - ﷺ - بسنتين، وكانت وفاته سنة سبعين، وكان طويلًا جسيمًا شاعرًا فصيحًا خيرًا، وقد طَلَّقَ عمر أمه، فتزوجت بعده يزيد بن جارية الأنصارى، فأولدها عبد الرحمن بن يزيد بن جارية، فهو أخوه لإمه، وقد حاكمت جدته لأمه عمر إلى أبى بكر فى حضانته، فحكم به أبو بكر لجدته، / وقال لعمر: شمها لطفلها أحب إليه منك.\nوهو جد عمر بن عبد العزيز لأمه: أم عاصم بنت عاصم بن عمر\n_________\n(١) فى المخطوطة: «كان عويمر رجلًا» والتزمنا بنص المرجع.\n(٢) الخبر أخرجه الترمذى فى (باب بدء اللعان): المجتبى: ٦/١٣٩.\n(٣) تحفة الأشراف: ٤/٢٢٧.\n(٤) له ترجمة فى أسد الغابة: ٣/١١٥؛ والإصابة: ٣/٥٦، أخرجه فى القسم الثانى من حرف العين، والاستيعاب: ٣/١٣٦؛ والتاريخ الكبير: ٦/٤٧٧؛ وأخرجه ابن حبان فى التابعين: ٥/٢٣٣.","vol":"4","page":471},{"text":"ابن الخطاب، فمن ثم سرى الستر إلى عمر بن عبد العزيز الأشج، ولما مات عاصم كان أخوه عبد الله بن عمر تمثل بقول الشاعر وقيل إنه له:\nوليت المنايا كن خلقن عاصمًا ... فعشنا جميعًا أو ذهبن بنا معًا","vol":"4","page":472},{"text":"٥٥٩٠ - حدثنا أبو سلمة الخزاعى، حدثنا بكر بن مضر، حدثنى موسى بن جبير، عن أبى أُمامة بن سهل بن حُنَيْفٍ، عن عاصم ابن عمر: أن رسول الله - ﷺ - طلق حفصة بنت عمر، ثم ارتجعها (١) .\nوهذا إسناد حسن، وهو مرسل.\nوقد ذكرنا فى مسند عمر بن الخطاب أن رسول الله - ﷺ - طَلَّقَ حَفْصَةَ، ثم راجعها، فلعله قد سمعه من أبيه أو أخته حفصة، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2230>٩٠١ - (العاص بن هشام: أبو خالد الْمَخزُومِىّ) </span>(٣)\n٥٥٩١ - قال ابن الأثير: روى عكرمة بن خالد، عن أبيه، أو عمه، عن جده- يعنى العاص بن هشام-: أن رسول الله - ﷺ - قال فى غزوة تبوك: «إِذَا وَقَعَ الطَّاعُونُ بِأَرْضً وَأَنْتُم بِهَا، فَلا تَخْرُجُو مِنْهَا، وَإِذَا كُنْتُم بِغَيْرِهَا، فَلا تَقْدَمُوا عليها» (٤) .\n_________\n(١) من حديث عاصم بن عمر فى المسند: ٣/٤٧٨؛ وأخرجه الطبرانى فى الكبير: ١٧/١٧٦.\n(٢) يراجع مجمع الزوائد: ٩/٢٤٤؛ وسيأتى فى مسند عمر - ﵁ -.\n(٣) له ترجمة فى أسد الغابة: ٣/١١١؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٢٤؛ العاص بن هشام بن خالد المخزومى، جد عكرمة بن خالد.\n(٤) أسد الغابة: ٣/١١١؛ وقد أطال ابن حجر فى بيان اضطراب هذا الإسناد وبيان الخطأ فيه فليراجع فى الإصابة.","vol":"4","page":472},{"text":"<span data-type=\"title\" id=toc-2231>٩٠٢- (عَمِرُ بن أبى أُمَيَّةَ) </span>(١)\nأخو أم سلمة أم المؤمنين، من مُسْلمةِ الفتح.\n٥٥٩٢ - إنما روى عن أخته: كان رسول الله - ﷺ - يصبح جنبًا ومنهم من رفعه عنه، وعنه سعيد بن المسيب (٢) .\n\n<span data-type=\"title\" id=toc-2232>٩٠٣- (عامر بن ربيعة بن كعب بن مالك) </span>(٣)\nابن ربيعة بن عَنْز بن وائل، وقد اختُلِفَ فى نسبه اختلافًا كثيرًا إلى عنز\nابن وائل، وهو حليف الخطاب والد عمر، وقد أسلم قبل عمر وهاجر إلى\nالحبشة، ثم المدينة، وشهد بدرًا، وما بعدها، وكانت وفاته سنة ثلاثٍ وثلاثين،\nوقيل بعدها (٤) .\n\n<span data-type=\"title\" id=toc-2233>(عبد الله بن عامر عن أبيه)</span>\n٥٥٩٣ - حدثنا سكن بن نافع، حدثنا صالح بن أبى الأخضر، عن الزهرى: أخبرنى عبد الله بن عامر بن ربيعة: أن اباه أخبره: أنه رأى رسول الله - ﷺ - يصلى فى السُّبْحَةِ بالليل فى السفر على ظهر راحلته/ حيث تَوَجَّهَتْ بِهِ (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١١٨؛ والإصابة: ٢/٢٤٨؛ والاستيعاب: ٣/١١؛ وقال البخارى: حديثه عن أهل المدينة، التاريخ الكبير: ٦/٤٥٠.\n(٢) الخبر أخرجه أحمد فى مسنده من طريق سعيد بن المسيد عن عامر بن أبى أمية أخى أم سلمة عن أم سلمة: ٦/٣٠٤.\n(٣) له ترجمة فى أسد الغابة: ٣/١٢١؛ والإصابة: ٢/٢٤٩؛ والاستيعاب: ٣/٤؛ والطبقات الكبرى: ٣/٢٨١؛ والتاريخ الكبير: ٦/٤٤٥؛ وثقات ابن حبان: ٣/٢٩٠.\n(٤) ذكر ابن الأثير أنه توفى سنة اثنتين وثلاثين، أسد الغابة: ٣/١٢٢، وما ذكره المصنف يوافق ما ذكره ابن حبان.\n(٥) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٤.","vol":"4","page":473},{"text":"رواه البخارى من حديث مَعْمَر، وعقيل، ومسلم من حديث يونس ثلاثتهم: عن الزهرى به (١) .\n_________\n(١) الخبر أخرجه البخارى فى تقصير الصلاة (باب صلاة التطوع على الدواب وحيثما توجهت) . و(باب ينزل للمكتوبة) . و(باب من تطوع فى السفر فى غير دير الصلوات): فتح البارى: ٢/٥٧٣، ٥٧٤، ٥٧٨؛ وأخرجه مسلم فى (جواز صلاة النافلة على الدابة حيث توجهت): مسلم بشرح النووى: ٢/٣٥٢.","vol":"4","page":474},{"text":"٥٥٩٤ - حدثنا قتيبة بن سعيد، حدثنا عبد العزيز بن محمد الدَّرَاوَرْدِى، عن محمد بن زيد التيمى، عن عبد الله بن عامر، عن أبيه، قال: مر رسول الله - ﷺ - بقبر، فقال: «مَا هَذَا القَبْرُ» قالوا: قبر فُلانة، قال: «أَفَلا آذَنْتُمُونِى؟» قالوا: كنت نائمًا فكرهنا أنْ نُوقِظَكَ، قال: «فَلا تَفْعَلُوا وادْعُونِى لِجَنَائِزِكُم» فصف عليها فصلى (١) .\nرواه ابن ماجه فى الجنائز عن يعقوب بن حميد بن كاسب، عن الدراوردى به (٢) .\n٥٥٩٥ - حدثنا وكيع، حدثنا سفيان، عن عاصم بن عبيد الله، عن عبد الله ابن عامر بن ربيعة، عن أبيه، أن رجلًا من بنى فَزَارَةَ تزوج امرأة على نعلين، فأجاز رسول الله - ﷺ - نِكَاحَهُ (٣) .\nرواه الترمذى من حديث شعبة، وابن ماجه من حديث سفيان الثورى كلاهما: عن عاصم به، وقال الترمذى: حسنٌ صحيح (٤) .\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٤.\n(٢) الخبر أخرجه ابن ماجه فى (باب ما جاء فى الصلاة على الغير)، وفى الزوائد: أصل الحديث رواه غيره، وهذا الإسناد حسن، لأن يعقوب بن حميد مختلف فيه، سنن ابن ماجه: ١/٤٨٩.\n(٣) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٤) الخبر أخرجه الترمذى فى النكاح (باب ما جاء فى مهور النساء): صحيح الترمذى: ٣/٤١١؛ وقال: واختلف أهل العلم فى المهر: فقال بعض أهل العلم: المهر على ما تراضوا عليه، وهو قول سفيان الثورى، والشافعى وأحمد وقال مالك بن أنس: لا يكون المهر أقل من ربع دينار، وقال بعض أهل الكوفة: لا يكون المهر أقل من عشرة دراهم، انتهى وأخرجه ابن ماجه (باب صداق النساء): سنن ابن ماجه: ١/٦٠٨.","vol":"4","page":474},{"text":"٥٥٩٦ - حدثنا وكيع، حدثنا سفيان، وعبد الرحمن، عن سفيان، عن عاصم ابن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه قال: رأيت رسول الله - ﷺ - ما لا أعد، وما لا أحصى يستاك وهو صائم، وقال عبد الرحمن: ما لا أحصى يتسوك وهو صائم (١) .\nرواه أبو داود، والترمذى فى كتاب الصيام من حديث سفيان الثورى. زاد أبو داود: وشريك كلاهما: عن عاصم به، وقال الترمذى: حسنٌ (٢) .\n٥٥٩٧ - حدثنا محمد بن جعفر، حدثنا شعبة وحجاج، قال: سمعت شعبة، عن عاصم بن عبيد الله، قال: سمعت عبد الله بن عامر يحدث، عن أبيه: أن رجلًا تزوج امرأةً على نعلين، قال: فأتت النبى - ﷺ -، فقالت: ذاك له: قال: «أَرَضِيتِ مِنْ نَفْسِكِ، وَمَالِكِ بِنَعْلَيْنِ؟» قالت: نعم.\nقال [شعبة: فقلت له: كأنه أجاز ذلك؟ قال: كأنه أجاز، قال] شعبة: ثم لقيته، فقال: «أَرَضِيتِ مِنْ نَفْسِكِ وَمَالِكِ بِنَعْلَيْنِ؟» فقالت رأيت ذلك، فقال: «وَأَنَا أَرَى ذَلِكَ» (٣) .\n٥٥٩٨ - حدثنا محمد بن جعفر، خحدثنا شعبة، وحجاج، قال: حدثنى شعبة، عن عاصم بن عبيد الله، قال: سمعت عبد الله بن عامر\n_________\n(١) من حديث عامر بن ربيعة فىالمسند: ٣/٤٤٥.\n(٢) من حديث عامر بن ربيعة فىالمسند: ٣/٤٤٥.\n(٣) المراجع السابقة.","vol":"4","page":475},{"text":"ابن ربيعة يحدث عن أبيه، قال: سمعت رسول الله - ﷺ - يقول: «مَنْ صَلَّى علىَّ صَلاةً لَمْ تَزَلِ الْمَلائِكَةُ تُصَلِّى عَلَيْهِ مَا صَلَّى علىَّ، فَلْيُقِلَّ عَبْدُ مِنْ ذَلِكَ أوْ لِيُكْثِرْ» (١) .\nرواه ابن ماجه من حديث شعبة (٢) .\n_________\n(١) المصدر السابق.\n(٢) الخبر أخرجه ابن ماجه فى الصلاة (باب الصلاة على النبى - ﷺ - (؛ وفى الزوائد\" إسناده ضعيف، لأن عاصم بن عبيد الله قال فيه البخارى وغيره: منكر الحديث، سنن ابن ماجه: ١/٢٩٤.","vol":"4","page":476},{"text":"٥٥٩٩ - حدثنا عبد الرزاق، حدثنا ابن جريج، أخبرنى عاصم ابن عبيد الله: أن النبى - ﷺ - قال: «إِنَّهَا سَتَكُونَ أُمَرَاءُ بَعْدِى يُصَلُّونَ الْصَّلاةَ لِوَقْتِهَا، وَيُؤَخِّرُونَهَا عَنْ وَقْتِهَا، فَصَلُّوهَا مَعَهُم، فَإِنَّ صَلُّوهَا لِوَقْتِهَا/ وَصَلَّيْتُمُوهَا مَعَهُم، فَلَكُم وَلَهُمْ، وَإِنْ أَخَّرُوهَا عَنْ وَقْتِهَا فَصَلَّيْتُمُوهَا مَعَهُمْ، فَلَكُمْ وَعَلَيْهِم، مَنْ فَارَقَ الْجَمَاعَةَ مَاتَ مَيْتَةَ جَاهِلِيَّةَ، وَمَنْ نَكَثَ الْعَهْدَ وَمَاتَ نَاكِثًا لِلْعَهْدِ جَاءَ يَوْمَ الْقِيَامَةِ لا حُجَّةَ لَهُ» (١) .\nقلت: من أخبرك بهذا؟ قال: أخبرنيه عبد الله بن عامر بن ربيعة، عن أبيه عن النبى - ﷺ -. تفرد به وإسناده جيد قوى (٢) .\n٥٦٠٠ - حدثنا عبد الرزاق، أخبرنا معمر، عنالزهرى، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: «رأيتُ رسُولَ الله - ﷺ - يصلى على [ظهر] راحلته النوافل فى كل جهة (٣)\n٥٦٠١ - حدثنا عبد الأعلى، حدثنا معمر، عن الزهرى، عن\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٢) هذا قول المصنف مع أن فيه عاصم بن عبيد الله الذى مرت المقالة فيه.\n(٣) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥، وما بين معكوفين استكمال منه.","vol":"4","page":476},{"text":"عبد الله بن عامر بن ربيعة، عن أبيه: أنه رأى رسول الله - ﷺ - يصلى على راحلته حيث توجهت به (١) .\n_________\n(١) من حديث عامر بن ربيعة فىالمسند: ٣/٤٤٦.","vol":"4","page":477},{"text":"٥٦٠٢ - حدثنا يحيى، حدثنا سفيان، عن عاصم بن عبيد الله، عن عبد الله ابن عامر بن ربيعة، عن أبيه، قال: رأيت رسول الله - ﷺ - يَسْتَاكُ مَا لا اَعُدُّ ولا أُحْصِى، وهو صائم (١) .\n٥٦٠٣ - حدثنا وَكِيعٌ، عن شعبة، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: قال رسول الله - ﷺ -: «مَا صَلَّى أَحدٌ عَلَىّ صَلاة إلا صَلَّتْ عَلَيْهِ الْمَلائِكَةُ مَا دَامَ يُصَلِّى عَلَىَّ، فَلْيُقِلَّ عَبْدٌ مِنْ ذَلِكَ أَوْ لِيُكْثِرْ» (٢) .\n٥٦٠٤ - حدثنا شعيب بن حرب، حدثنا سعبة، أنبأنا عاصم بن عبيد الله، سمعت عبد الله بن عامر بن ربيعة يحدث عن أبيه- وكان بدريًا_ عن النبى - ﷺ -، قال: «مَنْ صَلَّى عَلَىَّ صَلاةً» فذكره (٣) .\nرواه ابن ماجه من حديث شعبة (٤) .\n٥٦٠٥ - حدثنا وكيع، حدثنا سفيان، عن عاصم بن عبيد الله عن عبد الله ابن عامر بن ربيعة، عن أبيه: أن رجلًا من بنى فَزَرَاة تزوج امرأة على نَعْلَيْن، فأجازه رسول الله - ﷺ - (٥) .\n٥٦٠٦ - حدثنا يزيد، أنبأنا المَسْعُودِىّ، عن ابى بكر بن حَفْص\n_________\n(١) المرجع السابق.\n(٢) من حديث عامر بن ربيعة فىالمسند: ٣/٤٤٦.\n(٣) من حديث عامر بن ربيعة فىالمسند: ٣/٤٤٦.\n(٤) تقدم تخريج الخبر عند ابن ماجه فى الصفحة السابقة.\n(٥) من حديث عامر بن ربيعة فىالمسند: ٣/٤٤٦.","vol":"4","page":477},{"text":"ابن عمر بن سعد بن ابى وَقَّاص، عن عبد الله بن عامر بن ربيعة، عن أبيه- وكان بدريًا- قال: لقد كان رسول الله - ﷺ - يبعثنا فى السَّرِيَّةِ- يا بُنى- ما لنا زادٌ إلا السَّلْف (١) من التمر فيقسمه قبضة قبضة، حتى يصير إلى تمرة تمرة، فقلت: يا أبت وما عسى أن تغنى التمرة عنكم؟ قال: لا تَقُلْ ذلك با بُنَى، فبعد أن فاختلَلْنَا (٢) إليها (٣) . تفرد به، وإسناده جيد.\n_________\n(١) ما لنا زاد إلا السلف من التمر: السلف بسكون اللام: الجراب الضخم والجمع سلوف، ويروى السلف من التمر، وهو الزبيل من الخوص. النهاية: ١/١٧٥.\n(٢) اختللنا إليها: احتجنا إليها فطلبناها، النهاية: ١/٣١٨.\n(٣) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٦.","vol":"4","page":478},{"text":"٥٦٠٧ - حدثنا محمد بن بكر، أنبأنا ابن جُرَيْج، أخبرنى عاصم بن عبيد الله، أن النبى - ﷺ -، قال: «سَيَكُونَ أُمَرَاءُ بَعْدِى يُصَلُّونَ الْصَّلاةَ لِوَقْتِهَا، وَيُؤَخِّرُونَهَا، فَصَلُّوا مَعَهُم/، فَإِنَّ صَلُّوهَا لِوَقْتِهَا وَصَلَّيْتُمُوهَا مَعَهُم، فَلَكُم وَلَهُمْ، وَإِنْ أَخَّرُوهَا عَنْ وَقْتِهَا، وَصَلَّيْتُمُوهَا مَعَهُمْ، فَلَكُمْ وَعَلَيْهِم، مَنْ فَارَقَ الْجَمَاعَةَ مَاتَ مَيْتَةَ جَاهِلِيَّةَ، وَمَنْ نَكَثَ الْعَهْدَ فَمَاتَ نَاكِثًا لِلْعَهْدِ جَاءَ يَوْمَ الْقِيَامَةِ وَلا حُجَّةَ لَهُ» .\nقلت: من أخبرك هذا الخبر؟ قال: أخبرنى عبد الله بن عامر بن ربيعة، عن أبيه عامر بن ربيعة يُخْبِرُ عن النبى - ﷺ -. تفرد به (١) .\n٥٦٠٨ - حدثنا عبد الرزاق، أنبأنا ابن جريج، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: قال رسول الله - ﷺ -: «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّ مُتَابَعَةً بَيْنَهُمَا تَنْفِى الْفَقْرَ وَالْذَُنوبَ كَمَا يَنْفِى الكِيرُ خَبَثَ الْحَدِيدَ» تفرد به وإسناده حسن (٢) .\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٦.\n(٢) المرجع السابق.","vol":"4","page":478},{"text":"٥٦٠٩ - حدثنا حجاج، حدثنا ليث، حدثنى عُقَيْلٌ، عن ابن شهاب، عن عبد الله بن عامر بن ربيعة: أن عامر بن ربيعة قال: رأيت رسول الله - ﷺ - يسبح وهو على الراحلة، وَيُومِىءُ برأسه قِبَلَ أى وجه توجه، ولم يكن رسول الله - ﷺ - يصنع ذلك فى الصلاة المكتوبة (١) .\n٥٦١٠ - حدثنا أبو النضر، وحسن، قالا: حدثنا شريك، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: قال رسول الله - ﷺ -: «مَنْ مَاتَ وَلَيْسَتْ عَلَيْهِ طَاعَاةٌ مَاتَ مَيْتَتً جَاهِلِيَّةً، فَإن خَلَعَهَا مِنْ بَعْدِ عَقْدِهَا فِى عُنُقِهِ لَقِىَ الله، وَلَيْسَتْ لَهُ حُجَّةٌ، الا لا يَخْلُونَّ رَجُلٌ بِامْرَأَةٍ لا تَحِلُّ لَهُ، فَإِنَّ ثَالِثَهُما الشَّيْطَانُ، إلا مَحْرَمَ، فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ، وَهُو مَعَ الاثْنَيْنِ أَبْعَدُ، مَنْ سَاءَتْهُ سَيِّئَتُهُ، وَسَرَّتْهُ حَسَنتُهُ فَهُوَ مُؤْمِنٌ» .\nقال حسن: «بَعدَ عَقْدِهِ إيَّاهَا فى عُنُقِهِ» (٢) .\n٥٦١١ - حدثنا أسود بن عامر، حدثنا شريك، عن عاصم، عن أبيه، عن النبى - ﷺ - قال أسود: وربما ذكر شريك عن عاصم، عن عبد الله بن عامر، عن أبيه، قال: قال رسول الله - ﷺ -: «تَابِعُوا بَيْنَ الْحَجِّ والْعُمْرَةِ، فَإنَّ مُتَابَعَةً بَيْنَهُمَا تَزِيدُ فِى العُمُرِ، والرِّزْقِ، وتَنْفِيَانِ الذُّنُوبَ كَمَا يَنْفِى الكِيرُ خَبَثَ الْحَدِيدِ» (٣) .\n٥٦١٢ - حدثنا سفيان، عن عاصم، عن عبد الله بن عامر بن ربيعة يحدث عن عمر يبلغ به- وقال مَرَّةَ: عن النبى - ﷺ -: «تَابِعُوا\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٦.\n(٢) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٦.\n(٣) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٦.","vol":"4","page":479},{"text":"بَيْنَ الْحَجِّ والْعُمْرَةِ، فَإنَّ مُتَابَعَةً بَيْنَهُمَا يَنْفِيَانِ الذُّنُوبَ، وَالْفَقْرَ، كَمَا يَنْفِى الكِيرُ خَبَثَ الْحَدِيدِ» .\nقال سفيان- ليس فيه أبوه-: «يّزِيدُ فِى الْعُمْرِ مائةَ مَرَّةٍ» تفرد به (١) .\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٧.","vol":"4","page":480},{"text":"٥٦١٣ - حدثنا وكيع، حدثنا أبى، عن عبد الله بن عيسى، عن أمية بن هند ابن سهل بن حُنَيْف، عن عبد الله بن عامر، قال: انطلق عامر ابن ربيعة، وسهل بن حنيف يريدان الغسل، قال: فانطلقا/ يلتمسان الخمر (١)، قال: فوضع عامر جبة كانت عليه من صوف، فنظرت إليه، فأصبته بعينى، فنزل الماء يغتسل، قال: فسمعت له فى الماء فرقعة، فأتيته فناديته ثلاثًا، فلم يجيبنى، فأتيت النبى - ﷺ -، فأخبرته، قال: فجاء يمشى فخاض الماء كأنى أنظر إلى بياض ساقيه، قال: فضرب صدره بيده، ثم قال: «اللَّهُمَّ اصْرِفْ عَنْهُ حَرَّهَا وَبَرْدَهَا، وَوَصَبَهَا» قال: فقام، فقال رسول الله - ﷺ -: «إِذَا رَأَى أَحَدُكُم مِنْ أَخِيهِ، أَوْ مِنْ نَفْسِهِ، أَوْ مِنْ مَالِهِ مَا يُعْجِبُهُ فَلْيُبَرِّكْ فَإِنَّ الْعِيْنَ حَقِّ» (٢) .\nرواه النسائى، وابن ماجه من حديث معاوية بن هشام. عن عمار ابن زريق، عن عبد الله بن عيسى به (٣) .\n_________\n(١) الخمر: بالتحريك كل ما ستر من شجر أو بناء أو غيره. النهاية: ١/٣٢٠.\n(٢) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٧؛ ومعنى يبرك: يدعو له بالبركة. النهاية م ٧٥.\n(٣) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٢٩، وأخرجه ابن ماجه مختصرًا فى الطب من حديثه ومطولًا من حديث سهل بن حنيف (باب العين): سنن ابن ماجه: ٢/١١٥٩، ١١٦٠.","vol":"4","page":480},{"text":"٥٦١٤ - حدثنا حجاج، قال: قال ابن جريج، حدثنى يحيى ابن جرجة (١)، عن ابن شهاب، حدثنى عبد الله بن عامر بن ربيعة قال: رأى عامر رسول الله - ﷺ - يصلى على ظهر راحلته (٢) .\nقد أخرجاه من حديث ابن شهاب (٣) .\n٥٦١٥ - حدثنا يونس بن محمد، وشريج بن النعمان، قالا: حدثنا فُلَيْجٌ، عن عاصم بن عبيد الله، عن عبد الله بن عامر، عن أبيه- قال شريج: ابن ربيعة- قال رسول الله - ﷺ -: «الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارةُ لِمَا بَيْنَهُمَا مِنَ الذُّنُوبِ، والْخَطَايَا، والْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إلا الْجَنَّةَ» (٤) .\n(حديث آخر عنه، عن أبيه)\n٥٦١٦ - رواه الترمذى فى الصلاة، والتفسير، وابن ماجه فى الصلاة من حديث أبى الربيع: أشعث بن سعيد السمان البصرى، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: كنا مع رسول الله - ﷺ - فى ليلة سوداء (٥) مظلمة، فنزلنا منزلًا، فجعل الرجل يأخذ الأحجار، فنعمل مسجدًا، فلما أصبحنا إذا نحن قد صلينا إلى غير القبلة، فذكرنا ذلك لرسول الله - ﷺ -، فنزل قوله تعالى: ﴿وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ﴾ الآية. ثم قال الترمذى: هذا حديث\n_________\n(١) يحيى بن جُرجة: بضم الجيم الأولى وفتح الثانية وتسكين ما بينهما: عن الزهرى، وعنه ابن جريج، المشتبه: ص ٢٦٤.\n(٢) صدر حديث عامر بن ربيعة فى المسند: ٣/٤٤٧.\n(٣) تقدم تخريج الحديث عندهما ص ٤٧٣.\n(٤) بقية حديث عامر بن ربيعة فى المسند: ٣/٤٤٧.\n(٥) لفظه: «سواداء» ليس فى المصدرين، وهناك ألفاظ أخرى مختلفة لا تغير المعنى.","vol":"4","page":481},{"text":"حسن، وليس إسناده بذاك لا نعرفه إلا من حديث أشعث السمان، وأشعث ضعيف فى الحديث (١) .\nوشيخه أيضًا ضعفه البخارى، فقال: منكر الحديث وقال ابن معين: لا يُحتج به، وقال ابن حبان: متروك (٢) .\n(حديث آخر عنه عن أبيه)\n_________\n(١) الخبر أخرجه الترمذى فى (باب ما جاء فى الرجل يصلى لغير القبلة فى الغيم)، وفى تفسير سورة البقرة، وليس فيما بين أيدينا من صحيح الترمذى قوله/ حسن، وإنما قال: غريب إلى آخر ما نقله المصنف عنه، وأخرجه ابن ماجه (باب من يصلى لغير القبلة وهو لا يعلم): سنن ابن ماجه: ١/٣٢٦.\n(٢) هذا من كلام ابن كثير، ويرجع إلى أقوال العلماء فى عاصم بن عبيد اللع إلى تهذيب التهذيب: ٥/٤٦.","vol":"4","page":482},{"text":"٥٦١٧ - قال أبو داود: حدثنا عباس بن عبد العظيم، حدثنا يزيد بن هارون، حدثنا شريك، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: عطس شابٌ من الأنصار خلف رسول الله - ﷺ -، وهو فى الصلاة، / فقال: الحمد لله حمدًا كثيرًا مباركًا فيه، حتى يرضى ربنا، وبعد ما يرضى من أمر الدنيا والآخرة، فلما انصرف رسول الله - ﷺ -، قال: «مَنِ الْقَائِلُ الْكَلِمَةَ؟» فَسَكَت الشَّابُ، ثم قال: «مَنْ الْقَائِلُ الْكَلِمَةُ، فَإِنَّهُ لَمْ يَقُلْ إلا خَيْرًا؟» (١) فقال: يا رسول الله أنا قلتها لم أرد بها إلا خيرًا، قال: «مَاتَنَاهَتْ دُونَ عَرْشِ الرَّحْمَنِ» (٢) .\nولفظ الطبرانى: كما يحب ربنا ويرضى، فلما صلى رسول الله - ﷺ - قال: «مَنْ صَاحِبُ الْكَلِمَاتِ؟» فقال الرجل: أنا، فقال: «لَقَد\n_________\n(١) لفظ أبى داود: لم يقل بأسًا.\n(٢) الخبر أخرجه أبو داود (باب ما يستفتح به الصلاة من الدعاء): سنن أبى داود: ١/٢٠٥.","vol":"4","page":482},{"text":"رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهم يَكْتُبُهَا أّوَّل» (١) به.\n(حديث آخر عنه، عن أبيه)\n_________\n(١) له شاهد من حديث رفاعة بن رافع عند أحمد والبخارى والنسائى، ومن حديث ابن مسعود وابن عمر وأبى هريرة وعبد الله بن عمرو عند الطبرانى والبزار، جامع الأحاديث: ٥/٣١٠، ومجمع الزوائد: ٢/١٢٣.","vol":"4","page":483},{"text":"٥٦١٨ - قال الطبرانى: حدثنا العبَّاس بن حمدان الحنفى الأصبهانى، حدثنا محمد بن عثمان بن كرامة، حدثا عبيد الله بن موسى، عن إبراهيم بن إسماعيل بن مُجَمَعٍ، عن الزهرىّ، عن عبد الله ابن عامر بن ربيعة، عن أبيهن قال: كان رسول الله - ﷺ - «يقول: إِذَا مَرَّتْ بِأَحَدِكُم جَنَزَة فَلْيَقُمْ حَتَّى تُجَاوِزَهُ، أَوْ تُوضَعْ» (١) .\n(حديث آخر عنه، عن أبيه)\n٥٦١٩ - قال الطبرانى: حدثنا العباس بن حمدان الحنفى الأصبخانى، حدثنى محمد بن عبد الله الجَرمِىّ، حدثنا على بن حفص المدينى، حدثنا القاسم بن عبد الله العُمرِىّ، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: كان رسول الله - ﷺ - يأكلُ بثلاث أصابع ويستعين بالرابعة (٢) .\n(حديث آخر عنه، عن أبيه)\n٥٦٢٠ - قال الطبرانى: حدثنا إبراهيم بن هاشم الْبغَوِىّ، حدثنا عمر بن مالكٍ.\n_________\n(١) الخبر أخرجه البيهقى من حديثه فى الجنائز (باب القيام للجنازة): السنن الكبرى: ٤/٢٥؛ وأخرجه الجماعة من حديثه كما فى جمع الجوامع: ١/٥٦٧.\n(٢) الخبر أخرجه ابزار أيضًا بزيادة: «ويلعقهن إذا فرغ»، كشف الأستار: ٣/٣٣٢، وقال الهيثمى: رواه البزار والطبرانى باختصار، «لعقهن» وفيه عاصم بن عبيد الله وهو ضعيف، مجمع الزوائد: ٥/٢٥.","vol":"4","page":483},{"text":"وحدثنا محمد بن حسان المازنى، حدثنا محمد بن أبى بكر المقدسى، حدثنا عمر بن على، حدثنا [على بن عبد الله] مولى آل منظور بن سَيَّار، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: كان رسول الله - ﷺ - يطوف بالبيت، فانقطع شِسْعُ نِعْلِهِ، فأخذ رجل بِشِسع نعله فذهب يشدها فى نعل النبى - ﷺ - فقال: «هّذِهِ أَثَرَةٌ وَلا أُحِبُّ الأَثَرَةَ» (١) .\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أخرجه البزار بلفظ: «خرجت، وأخذت نعله»: كشف الأستار: ٣/١٥٧؛ وقال الهيثمى: رواه البزار وفيه من لم أعرفه، مجمع الزوائد: ٩/٢١.","vol":"4","page":484},{"text":"٥٦٢١ - قال الطبرانى: حدثنا عبدان بن أحمد، حدثنا محمد بن عبد الله بن عبيد، حدثنا شعيب بن بيان، حدثنا شعبة، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة: أن رجلًا أخذ نعل رجلٍ يُغِيِّبُهَا وهو يمزح، فذكر ذلك لرسول الله - ﷺ -، فقال: «لا تَرُوعُوا الْمُسْلِمَ فَإِنَّ رَوْعَةَ الْمُسْلِمِ ظُلْمٌ عَظِيمٌ» (١) .\n(حديث آخر عنه عنه)\n٥٦٢٢ - قال الطبرانى: حدثنا عَبْدَانُ بن أحمد، حدثنا محمد بن بَكّار العبسى، حدثنا/ جعفر بن عون، حدثنا عبد الله بن عمر وشفيان ابن سعيد، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه، قال: قال رسول الله - ﷺ -: «مَا ضَحِىَ مُؤْمِنٌ حَتَّى تَغْرُبُ الشَّمْسُ إلا غَرَبَتْ بِذُنُوبِهِ حتَّى تَعُودَ كَمَا هِى» (٢) .\n_________\n(١) الخبر أخرجه الطبرانى عن عامر بن ربيعة، جامع الأحاديث: ٧/١٩٥؛ وقال الهيثمى: رواه الطبرانى والبزار وفيه عاصم بن عبيد الله وهو ضعيف، مجمع الزوائد: ٦/٢٥٣.\n(٢) الخبر أخرجه الطبرانى فى الكبير والبيهقى من حديث عامر بن ربيعة، ورمز له السيوطى بالحسن؛ وقال الهيثمى: فيه عاصم بن عبيد الله ضعيف، فيض الغدير: ٥/٤٥٣.","vol":"4","page":484},{"text":"وفى رواية: «مَا ضَحِىَ مُؤْمِنٌ مُلَبِّيًا حتَّى تَغْرُبَ الشَّمْسُ إلا غَرَبَتْ بِذُنُوبِهِ فَيَعُودَ كَمَا وَلَدَتْهُ أُمُّهُ» (١) .\n(حديث آخر عنه)\n_________\n(١) قال البيهقى: قال عبد الله بن عمر: قلت للثورى: من أين لك عاصم؟ قال قدم علينا الكوفة زمان عبد العزيز فحدثنا، السنن الكبدى للبيهقى: ٥/٤٣.","vol":"4","page":485},{"text":"٥٦٢٣ - قال الطبرانى: حدثنا أحمد بن داود المكى، حدثنا محمد بن سليمان ابن القاسم المكى، حدثنا القاسم بن عبد الله بن عمر، عن عاصم بن عبيد الله، عن عبد الله بن عامر بن ربيعة، عن أبيه: أن رسول الله - ﷺ - قضى فى سيل مهزور يمسك الأعلى [على الأسفل] حتى يبلغ الكعبين، ثم يرسل إلى الأسفل (١) .\n(حديث آخر عنه عنه)\n٥٦٢٤ - قال الطبرانى: حدثنا الحسين بن إسحاق التسترى، حدثنا محمد بن قدامة المصّيصِى، حدثنا على بن حفص المدائنى، حدثنا القاسم بن عبد الله بن عمر، عن عاصم بن عبيد الله، عن عبد الله بن عامر، قال: رأيت رسول الله - ﷺ - صلى على عثمان بن مظعون، فكبر عليه أربعًا، وقام على قبره، وحَثَى فيه ثلاث حَثَيَاتٍ (٢) .\n_________\n(١) قال أبو عبيد: مهزور: وادى قريظة، معجم البلدان: ٥/٢٣٤؛ والخبر أخرجه الطبرانى فى الكبير، وقال الهيثمى: فيه عاصم بن عبيد الله وهو ضعيف، مجمع الزوائد: ٤/١٦١.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه القاسم بن عبد الله العمرى وهو متروك، مجمع الزوائد: ٣/٣٥؛ وأخرجه البزار غير أنه لم يذكر الصلاة، كشف الأستار: ١/٣٩٦؛ وقال الهيثمى: شيخ البزار لم أعرفه، مجمع الزوائد: ٣/٤٥، نقول: وفيه عاصم بن عبيد الله سبق تضعيفه.","vol":"4","page":485},{"text":"(حديث آخر عنه عنه)","vol":"4","page":486},{"text":"٥٦٢٥ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا يحيى الحِمَّانِى، حدثنا على بن قادِمٍ، حدثنا شريك، عن عاصم بن عبيد الله، عن عبد الله بن عامر ابن ربيعة، عن أبيه، قال: قال رسول الله - ﷺ -: «[قال الله تعالى:] الرَّحِمُ شِجْنَةٌ (١)، فَمَنْ وَصَلَهَا وَصَلَتْهُ، وَمَنْ قَطَعَهَا قَطَعَتْهُ» .\nفى إسناد هذه الأحاديث ضعفًا ولكن لمتونها شواهد فى الصحاح (٢) .\n(حديث آخر عنه عنه)\n٥٦٢٦ - قال الطبرانى: حدثنا عبد الله بن سعد بن يحيى الرَّقى، حدثنا أبو فَرْوَةَ: يزيد بن محمد بن سِنان الرُّهَاوى، حدثنى أبى، عن أبيه، حدثنى عمر أبو حفص، حدثنى أبو حصين: عثمان بن عاصم الأسدى، عن عبد الله بن عامر بن ربيعة، عن أبيه: أنه أهدى إلى رسول الله - ﷺ - رواية من خمر؛ فقال له: «يَا عَامِرٌ أّمَا عَلِمْتَ أَنَّهَا حُرِّمَتْ بَعْدَك؟» قال: أفلا أبيعها لليهود؟ فقال رسول الله - ﷺ -: «إنَّ بَائِعَهَا كَشَارِبهَا [فَأَهْرَقَهَا]» (٣) .\n_________\n(١) الرحم شجنة: أى قرابة مشتبكة كاشتباك العروق، وأصل الشجنة بالكسر والضم شعبة فى غصن من غصون الشجرة. النهاية: ٢/٢٠٦.\n(٢) قال الهيثمى: رواه الطبرانى وأبو يعلى بنحوه، والبزار، إلا أنه لم يقل: «قال الله» وفيه عاصم بن عبيد الله، ضعفه الجمهور، وقال العجلى: لا بأس به، مجمع الزوائد: ٨/١٥٠، وما بين معكوفين استكمال منه؛ كشف الأستار: ٢/٣٧٥.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه يزيد بن سنان الرهاوى، وهو ضعيف، مجمع الزوائد: ٤/٩٠؛ وما بين معكوفين استكمال منه.","vol":"4","page":486},{"text":"<span data-type=\"title\" id=toc-2234>(عبد الله بن عمر، عن عامر بن ربيعة)</span>","vol":"4","page":487},{"text":"٥٦٢٧ - حدثنا يزيد بن هارون، أنبأنا ابن عَوْنٍ، عن نافعٍ، عن ابن عمر، عن عامر بن ربيعة، عن النبى صلى / الله عليه وسلم، قال: «إِذَا رَأَيْتَ جَنَازَةً فَقُمْ حَتَّى تُجَاوِزَكَ» . أو قال: «قِفْ حَتَّى تُجَاوِزَكَ» .\nقال: فكان ابن عمر إذا رأى جنازة قام، حتى تجاوزه، وكان إذا خرج من جنازة ولَّى ظهره إلى المقابر (١) .\n٥٦٢٨ - حدثنا يحيى عن عبد الله، أخبرنى نافع، عن ابن عمر، عن عامر بن ربيعة، عن النبى - ﷺ -، قال: «إِذَا رَأَى أَحَدُكُمْ الجَنَازَةَ، وَلَمْ يَكُنْ مَاشِيًا مَعَهَا، فَلْيَقُمْ حَتَّى تُجَاوِزَهُ، أَوْ تُوضَعَ» (٢) .\n٥٦٢٩ - حدثنا عبد الرزاق، وابو بكر، قالا، حدثنا ابن جريج، قال: سمعت نافعًا يقول: كان ابن عمر كان يَأْثِرُ (٣) عن عامر ابن ربيعة أنه كان يقول: قال رسول الله - ﷺ -: «إِذَا رَأَى أَحَدُكُم الجَنَازَةَ، فَلْيَقُمْ حِينَ يَرَاهَا حَتَّى تُخَلِّفُهُ إذَا كَانَ غَيْرَ مُتَّبِعَهَا (٤) .\n٥٦٣٠ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن سالم، عن ابن عمر، عن عامر بن ربيعة، قال: قال رسول الله - ﷺ -: «إِذَا رَأَى أَحَدُكُمْ الجَنَازَةَ، فَلْيَقُمْ حَتَّى تُخَلِّفَهُ، أَوْ تُوضَعَ» (٥) .\n٥٦٣١ - حدثنا عبد الرزاق، حدثنا معمر، عن أيوب، عن نافه، عن ابن عمر، عن عامر بن ربيعة، عن النبى - ﷺ - مثله (٦) .\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٢) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٣) يأثر: يروى ويحكى. النهاية: ١/١٦.\n(٤) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٥) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٦) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.","vol":"4","page":487},{"text":"٥٦٣٢ - حدثنا إسماعيل، أبنأنا أيوب، عن نافع، عن ابن عمر، عن عامر بن ربيعة، قال: قال رسول الله - ﷺ -: «إِذَا رَأَيْتَ جَنَازَةً، فَإِنْ لَمْ تَكُنْ مَاشِيًا مَعَهَا، فَقُمْ لَهَا حَتَّى تُخَلِّفَكَ، أَوْ تُوضَعَ» .\nقال: فكان ابن عمر ربما تقدم الجنازة، فقعد، حتى إذا رآها قد أشرفت قام حتى توضع، وربما سَتَرَتْهُ (١) .\n٥٦٣٣ - حدثنا سفيان عن ابن شهاب، عن سالم، عن أبيه، عن عامر بن ربيعة يبلغ به النبى - ﷺ -. قال: «إِذَا رَأَيْتُم الْجَنَازَةَ، فَقُومُوا لَهَا حَتَّى تُخَلِّفَكُم، أَوْ تُوضَعَ» (٢) .\n٥٦٣٤ - حدثنا يعقوب، حدثنا ابن أخى ابن شهاب، عن عمه، أخبرنى سالم ابن عبد الله: أن عبد الله بن عمر قال: أخبرنى عامر بن ربيعة- أحد بنى عدى بن كعب- أن رسول الله - ﷺ - قال: «إّذَا رَأَيْتُم الجَنَازَةَ، فَقُومُو لَهَا حَتَّى تُخَلِّفَكُم» (٣) .\nورواه الجماعة من طرق، عن الزهرى، عن سالم، عن أبيه، ورواه مسلم من طرق عن نافع، عن ابن عمر (٤) .\n_________\n(١) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٥.\n(٢) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٦.\n(٣) من حديث عامر بن ربيعة فى المسند: ٣/٤٤٧.\n(٤) الخبر أخرجوه جميعًا فى الجنائز: البخارى من الطريقين فى (باب القيام للجنازة) و(باب متى يقعد إذا قام للجنازة): فتح البارى: ٣/١٧٧، ١٧٨؛ ومسلم فى (القيام للجنازة): مسلم بشرح النووى: ٢/٦٣١، ٦٣٢؛ وأخرجه أبو داود فى الباب: سنن أبى داود: ٣/٣٠٣؛ والترمذى فى الباب، وقال: حسن صحيح، صحيح الترمذى: ٣/٣٥١؛ والنسائى فى (باب الأمر بالقيام للجنازة): المجتبى: ٤/٣٦؛ وابن ماجه فى الباب: سنن ابن ماجه: ١/٤٩٢.","vol":"4","page":488},{"text":"(حديث آخر عن ابن عمر عن عامر بن ربيعة)","vol":"4","page":489},{"text":"٥٦٣٥ - قال النسائى فى كتاب الركاز: حدثنا عبد الله بن سعد بن إبراهيم، حدثنا عمى: يعقوب/ بن إبراهيم، عن الليث بن سعد، عن ابن شهاب، عن سالم بن عبد الله، عن أبيه، عن عامر بن ربيعة، قال: قال رسول الله - ﷺ -: «العَجْمَاءُ جُرْحُهَا جُبَارٌ، وَالمعْدنُ جُبَارٌ، وَفِى الرِّكَاز الْخَمْسْ» (١) .\nقال حمزة بن محمد الكنانى: هذا الحديث خطأ أخطأ فيه يعقوب، والصواب: الزهرى، عن ابن المسيب، وأبى سلمة، عن أبى هريرة، هكذا حكاه الحافظ ابن عساكر، وشيخنا المِزىّ فى الأطراف (٢) .\n\n<span data-type=\"title\" id=toc-2235>٩٠٤- (عامر بن أبي ربيعة) </span>(٣)\n٥٦٣٦ - روى أبو موسى من طريق يزيد بن أبى زياد، عن عبد الرحمن بن سَابِطٍ، عن عامر بن أبى ربيعة، قال: سمعت رسول الله - ﷺ -، قال: «لا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَظَّمُوا هَذِهِ الحُرمةَ، فَإِذَا ضَيَّعُوهَا- أَوْ قال تَرَكُوهَا- هَلَكُوا» (٤) .\n\n<span data-type=\"title\" id=toc-2236>٩٠٥- (عامر بن شَهْرٍ: ابو الكَنُودِ، أو أبو شهر) </span>(٥)\nسكن الكوفة، وقد كان عاملًا على اليمن لرسول الله - ﷺ -، وكان أحد الثلاثة الذين قاموا على الأسود العنسى الكذاب، حتى قتلوه هو\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٣٠؛ ويراجع جامع الأحاديث: ٤/٥٩٥.\n(٢) تحفة الأشراف: ٤/٢٣٠.\n(٣) له ترجمة فى أسد الغابة: ٣/١٢٣، الإصابة: ٢/٢٤٨.\n(٤) المرجعان السابقان.\n(٥) له ترجمة فى أسد الغابة: ٣/١٢٦؛ والإصابة: ٢/٢٥١؛ والاستيعاب: ٣/١٣؛ والطبقات الكبرى: ٦/١٧؛ والتاريخ الكبير: ٦/٤٤٥؛ وثقات ابن حبان: ٣/١٩٣.","vol":"4","page":489},{"text":"وفيروز الدَّيْلَمِى، ودَاذَوَيْهِ كما بسطناه فى السيرة، وكان أصله من همدان، من بطن يقال لهم بنو ناعطٍ، أو بنو البَكِيل.","vol":"4","page":490},{"text":"٥٦٣٧ - حدثنا أبو النضر، حدثنا أبو سعيد- يعنى المؤذن: محمد بن مسلم ابن أبى الوضاح-. حدثنا إسماعيل بن أبى خالد، والمجالد بن سعيد، عن عامر الشعبى، عن عامر بن شهر، قال: سمعت كلمتين: من النبى - ﷺ - كلمة، ومن النجاشى أخرى.\nسمعت رسول الله - ﷺ - يقول: «انْظُرُوا قُرَيْشًا، فخذوا مِنْ قَوْلِهِمْ، وّذَرُوا فِعْلَهُم» .\nوكنت عند النجاشى جالسًا، فجاء ابنه من الكُتَّاب، فقرأ له آية من الإنجيل، فعرفتها، أو فقهتها، فضحكت، فقال: مم تضحك؟ أمن كتاب الله؟ فوا الله إن مما أنزل الله على عيسى بن مريم أن اللعنة تكون فى الأرض إذا كان أمراؤها الصبيان (١) .\n٥٦٣٨ - حدثنا عبد الرزاق، حدثنا ابن عيينة، عن مُجَالد، عن الشعبى، حدثنا عامر بن شهر، قال: سمعت رسول الله - ﷺ - يقول: «خُذُوا مِنْ قَوْلِ قُرِيْشٍ، وَدَعُوا فِعْلَهُم» (٢) .\n٥٦٣٩ - حدثنا أسود بن عامر، حدثنا شَرِيكٌ، عن إسماعيل، عن عطاء، عن عامر بن شهر، / قال: سمعت رسول الله - ﷺ - يقول: «خُذُوا بِقَوْل قُرَيْشٍ، وَدَعُوا فِعْلَهُم» .\nوروى أبو داود فى الخَرَاج أوله عن هناد بن [السَّرَى عن] أبى\n_________\n(١) من حديث عامر بن شهر فى المسند: ٣/٤٢٨.\n(٢) من حديث عامر بن شهر فى المسند: ٣/٢٦٠.","vol":"4","page":490},{"text":"أسامة عن مُجالد به (١)، وروى قصة النجاشى فى كتاب السنة، عن إسماعيل بن عمر، عن إبراهيم بن موسى، عن ابن أبى زائدة، عن مُجالد به (٢)، قال: ولم يذكر هذا الثانى أبو القاسم، وهو فى الرواية.\nقلت: قد انتظمها الإمام أحمد كما رأيت فى سياقٍ واحد.\n_________\n(١) الخبر أخرجه أبو داود (باب ما جاء فى حكم أرض اليمن)، وما بين معكوفين استكمال منه، سنن أبى داود: ٣/١٦٤.\n(٢) هذا القائل هو الحافظ المزى؛ يراجع تحفة الأشراف: ٤/٢٣١.","vol":"4","page":491},{"text":"٥٦٤٠ - ورواه الحافظ أبو يعلى فى مسنده فأحسن سياقه جدًا، فقال: حدثنا إبراهيم بن سعيد الجوهرى، حدثنا أبو أسامة، عن مجالد، عن الشعبى، عن عامر بن شهر، قال: كانت همدان قد تحصنت فى جبل يقال له: الخَفْلُ (١) من الْحَبَشِ، قد منعهم الله به، حتى جاء أهل فارس، فلم يزالوا محاربين، حتى هم القوم الحرب، وطال عليهم الأمر، وخرج رسول الله - ﷺ - فقالت لى همدان: يا عامر بن شهر إنك كنت نديمًا للملوك مذ كنتَ. فهل أنت آتٍ هذا الرجل ومُرتَادٌ لنا؟ فإن رضيت لنا شيئًا فعلناه، وإن كرهت شيئًا كرهناه، فقلت: نعم.\nوقدمت على النبى - ﷺ -، فجلست عنده، فجاء رهطٌ، فقالوا: يا رسول الله أوصنا، فقال: «أُوصِيكُم بِتَقْوَى الله، وَأَنْ تَسْمَعُوا مِنْ قَوْلِ قُرَيْش، وَتَدَعُوا فِعْلَهُم»، قال: فاجتذأت بذلك والله من مسألته، ورضيت أمره، ثم بدا لى أن أرجع إلى قومى، فرجعت، حتى أمر على النجاشى- وكان لرسول الله - ﷺ - صديقًا- فبينما أنا عنده جالس إذ مرَّ ابن له صغير، فاستقرأ لوحًا معه، فقرأه الغلام، فضحكت، فقال\n_________\n(١) الحقل: مخلاف باليمن، ويقال له حقل جهران، وقال ابن الحائك: الحقل من بلاد خولان من نواحى صعدة. معجم البلادان: ٢/٢٧٨.","vol":"4","page":491},{"text":"النجاشى: مم ضحكت؟ فوا الله لهكذا أنزل على لسان عيسى بن مريم: إن اللعنة تنزل على الأرض إذا كان أُمَرَاؤُها صبيانًا» .\nقال: فرجعت، وقد سمعت هذا من رسول الله - ﷺ -، وهذا من النجاشى.\nقال: وأسلم قومى، ونزلوا إلى السهل، وكتب رسول الله - ﷺ - هذا الكتاب إلى عمير ذى مرّان، وبعث رسول الله - ﷺ - مالك بن مُرَارَةَ الرُّهاوى إلى اليمن جميعًا، وأسلم على ذى خَيْوَان (١)، فقيل: إلى انطلق إلى رسول الله - ﷺ -، فخذ منه الأمان على أهلك، ومالك، فذكر تمام الحديث كما تقدم فى قصة ذى خيوان (٢) .\n\n* <span data-type=\"title\" id=toc-2237>(عامر بن عبد الله بن الجَرَّاح أبو عُبَيْدة يأتى فى الكُنَى) </span>/\n\n* <span data-type=\"title\" id=toc-2238>(عامر بن عمرو المُزَنِىّ هو عامر المُزَنِىّ يأتى قريبًا) </span>(٣) .\n_________\n(١) خيوان: أميرها وخيوان: مخلاف باليمن ومدينة بها، قال أبو يعلى الفارسى: خيوان فيعال منسوب إلى قبيلة من اليمن، وقال ابن الكلبى: كان يعوق الصنم بقرية يقال لها خيوان من صنعاء على ليلتين مما يلى مكة، معجم البلدان: ٢/٤١٥.\n(٢) الخبر أخرجه الثلاثة: ابن منده، وأبو نعيم وابن عبد البر كما فى أسد الغابة: ٣/١٢٦؛ وروى بعضه فى ذى خيوان: ٢/١٧٣؛ كما أورده ابن حجر فى الإصابة مختصرًا: ٢/٢٥١.\n(٣) يأتى فى ص ٤٩٦ من هذا الجزء.","vol":"4","page":492},{"text":"<span data-type=\"title\" id=toc-2239>٩٠٦- (عامر بن عُمَيْر النُّمَيْرِى) </span>(١)\nشهد حجة الوداع، ونزل الكوفة.\n٥٦٤١ - قال ابن الأثير: روى ثابت الُبُنَانِىّ، عن أبى يزيد المَدَنِىّ، عن عامر ابن عمير، قال: قال رسول الله - ﷺ -: «إِنِّى وَجَدْتُ رَبِّى مَاجِدًا، أَعْطَانِى سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ، مَعَ كُلِّ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٣٥؛ والإصابة: ٢/٢٥٥.","vol":"4","page":492},{"text":"وَاحِدٍ سَبْعِينَ أَلْفًا، فقلت: إِنَّ أُمَّتِى لا تَبْلُغُ هّذَا، فقال: أُكْمِلُهُم مِنَ الأَعْرَابِ» .","vol":"4","page":493},{"text":"٥٦٤٢ - قال: وروى موسى بن أَكْتَلَ، عن عمير النميرى، عن عمه عامر ابن عمير- وكان قد شهد حجة الوداع-: أنه سمع رسول الله - ﷺ - يقول فى مرضه: «الصَّلاةَ الصَّلاةَ» (١) .\n\n<span data-type=\"title\" id=toc-2240>٩٠٧- (عامر بن لُدَيْنٍ) </span>(٢)\n٥٦٤٣ - ذكره ابن شاهين فى الصحابة، وروى بسنده إلى أسد ابن موسى، عن معاوية بن صالح، عن أبى بشر: مؤذن [دمشق]، عن عامر بن لدين\" سمعت رسول الله - ﷺ - يقول: «إِنَّ الجُمُعَةَ يَوْمُ عِيدِكُم، فَلاَ تَجْعَلُوا يَوْمَ عِيدِكُم يَوْمَ صَوْمِكُم، إلا أَنْ تَصُومُوا قَبْلَهُ، أَوْ بَعْدَهُ» .\nوالصواب: عامر بم لدين، عن أبى هريرة، عن النبى - ﷺ - (٣) .\n\n<span data-type=\"title\" id=toc-2241>٩٠٨- (عامر بن قَيْسٍ) </span>(٤)\nأبو بُرْدَةَ الأشعرىّ أخو أبى موسى عبد الله بن قيس الأشعرىّ، قال مُسلم: له صحبةٌ، قال: قال رسول الله - ﷺ -: «اللَّهُمَّ اجْعَلْ فَنَاءَ أُمَّتِى قَتْلًا فِى سَبِيلك بِالطَّعْنِ، وَالْطَّاعُونِ» .\n٥٦٤٤ - رواه أبو نعيم، عن سهل بن عبد الله أبى الحسن التسترى، عن الحسين بن إدريس، عن بن أبى الشَّوَارِبِ، عن عبد\n_________\n(١) المرجعان السابقان.\n(٢) له ترجمة فى أسد الغابة: ٣/١٣٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٢٦.\n(٣) المرجعان السابقان.\n(٤) له ترجمة فى أسد الغابة: ٣/١٣٧؛ والإصابة: ٢/٢٥٦؛ والاستيعاب: ٣/١١؛ وقد ورد فى غير ترتيبه، ولعله من سهو النسّاخ.","vol":"4","page":493},{"text":"الواحد بن زياد، عن عاصم، عن كُرَيْب بن الحارث بن أبى موسى، عنه فذكره (١) .\n_________\n(١) الخبر أورده البارودى عن أسامة بن شريك عن أبى موسى الأشعرى، الجامع الكبير للسيوطى: ١/٣٦٠؛ وأخرجه أحمد والطبرانى فى الكبير من حديث أبى بردة الأشعرى. فيض القدير: ٢/١١١.","vol":"4","page":494},{"text":"<span data-type=\"title\" id=toc-2242>٩٠٩- (عامر بن لَقِيطٍ العامرى) </span>(١)\n٥٦٤٥ - قال الطبرانى: حدثنا أحمد بن عمرو القَطُرانى، حدثنا هاشم بن القاسم، حدثنا يعلى بن الأَشْدق، حدثنى عامر بن لقيط قال: أتيت رسول الله - ﷺ - أُبشره بإسلام قومى، وطاعتهم، فقال: «أَنْتَ الوَفِدُ المَيْمُونُ بَارَك الله فِيكَ، وَمَسَح نَاصِيَتِى، ثم صَافَحَنِى.\nقال أبو موسى: روواه غير/ القطرانى عن هاشم، عن يعلى، عن عاصم (٢) .\n\n<span data-type=\"title\" id=toc-2243>٩١٠- (عامر بنُ لَيْلَى) </span>(٣)\nمن بنى ضَمْرَةَ بن غِفَارٍ.\n٥٦٤٦ - أورد له العباس بن عقدة، من طريق عبد الله بن سنان، عن أبى الطُّفَيل، عن أبى أسيد، وعامر بن ليلى، عن النبى - ﷺ - حديث غدير خم بطوله، وفيه: «مَنْ كُنْتُ مَوْلاهُ، فَعَلِىٌ مَوْلاهُ» الحديث، ثم ترجم لآخر سماه عامر بن ليلى الغفارى، وروى عنه حديث الغدير أيضًا.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٣٨؛ والإصابة: ٢/٢٥٧.\n(٢) المرجعان السابقان، وقال ابن حجر: يعلى متروك، وحديث لقيط بن صبرة يشبه هذا، ولكنه معروف من رواية غير يعلى عن عاصم بن لقيط، كما فى الإصابة.\n(٣) له ترجمة فى أسد الغابة: ٣/١٣٩؛ والإصابة: ٢/٢٥٧.","vol":"4","page":494},{"text":"قال أبو موسى وابن الأثير هو الأول، وصدقَا، والحديث الأول منكر من هذا الوجه (١) .\n_________\n(١) المرجعان السابقان؛ وقال ابن حجر عن الخبر الأول: غريب جدًا إلا أنه قال- بعد أن أورد كلام بن الأثير: اختلاف المخرج يرجح التعدد.","vol":"4","page":495},{"text":"<span data-type=\"title\" id=toc-2244>٩١١- (عامر بن مسعود بن أمية بن خلف الجُمَحِىّ) </span>(١)\nقال مصعب (٢): هو صحابى، وقال أحمد بن حنبل: أرى له صحبة، وقال ابن معين، والترمذى (٣): لا صحبة له.\n٥٦٤٧ - حدثنا وكيع، عن سفيان، عن أبى إسحاق، عن نمير ابن عُرِيْب، عن عامر بن مسعود الجمحى، قال: قال رسول الله - ﷺ -: «الصَّوْمُ فِى الشِّتَاءِ الْغَنِيمَةُ الْبَارِدَةُ» (٤) .\nوهكذا رواه الترمذى عن بُنْدَار، عن يحيى بن سعيد، عن سفيان الثورى به، ثم قال: وهذا مرسل، عامر بن مسعود لم يُدْرِكِ النبى - ﷺ - (٥) .\nقال الحافظ ابن عساكر: وممن رواه عن أبى إسحاق كذلك إسرائيل وأبو الأحوص، وغيرهم (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٤٣؛ والإصابة: ٢/٢٦٠؛ والاستيعاب: ٣/١٢؛ وقال البخارى روى عنه نمير وعبد العزيز بن رفيع، منقطع، التاريخ الكبير: ٦/٤٥٠.\n(٢) هو مصعب الزبيرى كما فى أسد الغابة.\n(٣) تراجع الإصابة.\n(٤) من حديث عامر بن مسعود الجمحى فى المسند: ٤/٣٣٥.\n(٥) الخبر أخرجه الترمذى فى الصوم (باب ما جاء فى الصوم فى الشتاء): صحيح الترمذى: ٣/١٥٣.\n(٦) لعله: قال الحافظ وابن عساكر: يراجع تحفة الأشراف: ٤/٢٣٣.","vol":"4","page":495},{"text":"* <span data-type=\"title\" id=toc-2245>(عامر بن واثِلَةَ أبو الطُّفيل يأتى فى الكُنى إن شاء الله)</span>","vol":"4","page":496},{"text":"<span data-type=\"title\" id=toc-2246>٩١٢- (عامر الفُقَيْمِىّ: والد عُرْوَةَ) </span>(١) .\n٥٦٤٨ - قال غَاضِرَةُ بن عروة (٢)، عن أبيه، قال: قدمت المدينة فسمعت رسول الله - ﷺ -، يقول: «إِنَّ دِينَ الله فِى الْيُسْرِ» (٣) .\n\n<span data-type=\"title\" id=toc-2247>٩١٣- (عامر المُزَنِىّ - ﵁ - (\nوسماه ابن الأثير عامر المزنىّ </span>(٤)\n٥٦٤٩ - حدثنا أبو معاوية، حدثنا هلال بن عامر المزنى، عن أبيه، قال: رأيت رسول الله - ﷺ - يخطب الناس بمِنَى على بغلة، وعليه بُردٌ أحمر، قال: رجل من أهل بدر/ بين يديه يعبر عنه، قال: فجئت حتى أدخلت يدى بين قدمه وشراكه، قال: فجعلت أعجب من بردها (٥) .\n٥٦٥٠ - حدثنا محمد بن عُبيد، حدثنا شَيْخٌ من بنى فزارة، عن هلال بن عامر المزنى، عن أبيه، قال: رأيت رسول الله - ﷺ - يخطب الناس على بغلة شهباء، وعلى يعبر عنه (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٣٦؛ والإصابة: ٢/٢٦١.\n(٢) مصدر الترجمة\n(٣) فى المخطوطة: «عامر»، والتصويب من أسد الغابة؛ وفى الميزان غاضرة بن عروة: بصرى حدث عنه عاصم بن هلال، قال ابن المدينى: مجهول، الميزان: ٣/٢٣٠.\n(٤) العبارة مضطربة كما اضطربت أقوال الأئمة فى صاحبها، فعند ابن الأثير: عامر المزنى أبو هلال/ ثم قال: والصواب: هلال بن عامر عن رافع بن عمرو، أسد الغابة: ٣/١٤٣؛ وفى الإصابة: عامر بن عمرو المزنى والد هلال ثم أورد روايات تؤكد الاضطراب فى اسم صاحبها، وقال: هو خطأ نشأ عن تصحيف، وإنما هو عائذ بن عمرو، كذلك أخرجه النسائى وأحمد وغيرواحد؛ الإصابة: ٢/٢٥٥؛ وأكد كلام ابن الأثير فى الاستيعاب: ٣/١٢.\n(٥) من حديث عامر المزنى فى المسند: ٣/٤٧٧.\n(٦) من حديث عامر المزنى فى المسند: ٣/٤٧٧.","vol":"4","page":496},{"text":"ورواه (١) مروان بن معاوية عن هلال بن عامر، عن رافع بن عمرو كما تقدم.\nقال شيخُنَا: والصواب الأول (٢) .\n(حديث آخر عنه)\n_________\n(١) نرجح أن العطف على عبارة سقطت من النساخ، وهى: «رواه أبو داود عن مسدد عن أبى معاوية عن هلال بن عامر عن أبيه به» وهذا الطريق هو الذى عناه الحافظ المزى بقوله: والصواب الأول، فقد أورد روايات من الخبر منها رواية أحمد بن حنبل. ثم قال هذه العبارة.\nوقد أخرج أبو داود أخبارًا فى كتاب اللباس (باب فى الحمرة)، ثم أخرج خبرين فى (باب فى الرخصة من ذلك)، ثانيهما خبر هلال بن عامر عن أبيه، سنن أبى داود: ٤/٥٤.\n(٢) تحفة الأشراف: ٤/٢٣٥.","vol":"4","page":497},{"text":"٥٦٥١ - قال ابن الأثير فى [أسد] الغابة: حدثنا أبو القاسم الأنماطى، أنبأنا أبو طاهر المخلص، حدثنا محمد بن صاعد، حدثنا محمد ابن عثمان بن أبى صفوان الثقفى، حدثنا أمية بن خالد، حدثنا شعبة، عن بسطام بن مسلم، عن عبد الله بن خليفة الغبرى، عن عامر بن عمرو: أن رجلًا أتى النبى - ﷺ -، فسأله، فأعطاه، فلما وضع رجله على أسْكُفَّة (١) الباب، قال رسول الله - ﷺ -: «لَوْ تَعْلَمُونَ مَا فِى الْمَسْأَلَةِ مَا مَشَى أَحَدٌ إلَى أَحَدٍ يَسْأَلَهُ شَيْئًا» (٢) .\n\n<span data-type=\"title\" id=toc-2248>٩١٤- (عامر الرّام: هو عامر الخُضْرىّ) </span>(٣)\nوكان من أرمى العرب\n٥٦٥٢ - قال أبو داود: حدثنا عبد الله بن محمد النُّفَيْلِىّ، حدثنا محمد بن سلمة، حدثنا محمد بن إسحاق، حدثنى رجلٌ من أهل الشام\n_________\n(١) أسكفة الباب: بضم الهمزة: عتبته العليا، المصباح.\n(٢) أسد الغابة من ترجمة عامر بن عمرو المزنى.\n(٣) له ترجمة فى أسد الغابة: ٣/١٢١؛ قال: والخضر قبيلة من قيس عيلان؛ والإصابة: ٢/٢٦١؛ والاستيعاب: ٣/٧؛ والتاريخ الكبير: ٦/٤٤٦.","vol":"4","page":497},{"text":"يقال له: ابو منظور، عن عمه (١)، حدثنى عمى، عن عامر الرام أخى الخضر، قال: إنى لببلادنا إذ رفعت لنا رايات، وألوية، فقلت: ما هذا؟ فقالوا: [هذا لواء] رسول الله، فأتيته، وهو تحت شجرة، وقد بسط له كساء وهو جالس عليه، وقد اجتمع إليه أصحابه (٢)،\nفجلست إليهم، فذكر رسول الله - ﷺ - الأسقام، فقال: «إِنَّ الْمُؤْمِنَ إذَا أَصَابَهُ السَّقَم ثُمَّ أَعْفَاهُ الله تَعَالَى مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ، وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ، وإِنُّ الْمُنَافِقَ إذَا مَرِضَ، ثُمَّ أُعْفِىَ كَانَ كَالْبَعير عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ، فَلَمْ يَدْرِ فِيمَ عَقَلُوهُ؟ ولم يَدْرِ فِيمَا أَرْسَلُوهُ» .\nفقال رجلٌ ممن حوله: يا رسول الله، وما الأسقام، والله ما مرضت قط، فقال: «فَقُمْ عَنَّا فَلَسْتَ مِنَّا»، فبينما نحن عنده إذ أقبل رجلٌ عليه كساء وفى يده شىءٌ، قد التف عليه، فقال: يا رسول الله إنى لما رأيتك أقبلت [إليك] فمَرَرْتُ بغيضة شجر، فسمعت فيها أصوات فراخ طائر فأخذتهن، فوضعتهن فى كسائى، فجاءت أمهن، فاستدارت على رأسى. / فكشفت لها عنهن، فوقعت عليهن معهن، فَلَفَفْتُهُنَّ بكسائى، فهن أولاء معى، فقال: «ضَعْهُنَّ عَنْكَ»، فوضعتهن، وأبت أمهن إلا لزومهن، فقال رسول الله - ﷺ - لأصحابه: «ألا تَعْجَبُونَ لِرَحِمِ أمِّ الأَفْرَاخِ فِرَاخَهَا؟» قالوا: نعم يا رسول الله، قال: «وّالَّذِى بَعَثَنِى بِالْحَقِّ لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ أُمِّ الأَفْرَاخِ بِفِرَاخِهَا»، ثم قال: «ارْجعْ بِهِنَّ حَتَّى تّضَعَهُنَّ مِنْ حَيْثُ أَخَذْتَهُنَّ، وَأُمُّهُنَّ مَعَهُنَّ» فرجه بهن (٣) .\n_________\n(١) فى المخطوطة: «عن عمر حدثنى عمر»، والتصويب من المرجع.\n(٢) () فى المخطوطة: «أصحابنا»، والتصويب من المرجع.\n(٣) الخبر أخرجه أبو داود فى أول كتاب الجنائز (باب الأمراض المكفرة للذنوب) سنن أبو داود: ٣/١٨٢، وما بين معكوفات استكمال منه.","vol":"4","page":498},{"text":"ثم قال أبو داود: ورواه: الشاذكونى؛ فقال: عن عمه مرة واحدة (١) .\nقال شَيْخُنا فى أطرافه: ورواه محمد بن حميد الرازى، عن سلمة (٢) ابن الفضل، عن محمد بن إسحاق، عن أبى منظور، عن عمه، عن عامر الرامى (٣) .\n\n<span data-type=\"title\" id=toc-2249>(مَنِ اسمُهُ عَائِذَ)</span>\n_________\n(١) لم ترد هذه العبارة فيما لدى من سنن أبى داود: ٣/١٨٢؛ كما لم ترد فى مختصر السنن للمنذرى: ٤/٢٧٣.\n(٢) فى المخطوطة: «مسلم بن الفضل»، والتصويب من المرجع ومن مختصر السنن للمنذرى: ٤/٢٣٧.\n(٣) تحفة الأشراف: ٤/٢٣٧.","vol":"4","page":499},{"text":"<span data-type=\"title\" id=toc-2250>٩١٥- (عائذ بن سعيد) </span>(١)\nابن زيد بن جُنْدَب بن جابر بن زيد بن عبد الحارث بن بغيض الجسرى، حى من عنزة بن ربيعة، له وفادةٌ على النبى - ﷺ -، وقتل مع على بصفين، سنة سبع وثلاثين.\n٥٦٥٣ - قال الطبرانى: حدثنا محمد بن أبان الأصبهانى، حدثنا محمد بن عبادة الواسطى، حدثنا محمد بن يعقوب الزهرى، حدثنا عبد الله بن إبراهيم القرشى، عن أبى بكر بن النضر، عن أم البنين بن شراحيل العبدية، عن عائذ بن سعيد الجَسْرى، قال: وفدنا على رسول الله - ﷺ -، فقلت: يا رسول الله - بأبى أنت- امسح على وجهى، وادع لى بالبركة، ففعل.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٤٦؛ والإصابة: ٢/٢٦٢؛ والاستيعاب: ٣/١٥٢.","vol":"4","page":499},{"text":"قالت أم البنين- وهى امرأته-: ما رأيته قام من نوم قط إلا وكأن وجهه مدهن، وإن كان لَيَجْتَزِىء بالتمرات» (١) .\nقال أبو نعيم: وقال بعض المتأخرين: عن أم اليسر، وهو ضعيف.\n_________\n(١) أخرجه الطبرانى فى المجمع الكبير: ١٨/٢١ مع اختلاف فى بعض ألفاظه بما لا يغير المعنى، وقال الهيثمى: فيه يعقوب بن محمد الزهرى، ضعفه الجمهور. وقد وثق، وفيه من لم أعرفهم. مجمع الزوائد: ٩/٤١٢.","vol":"4","page":500},{"text":"<span data-type=\"title\" id=toc-2251>٩١٦- (عائذ بن عمرو بن هلال) </span>(١)\nابن عبيد بن يزيد بن رواحة المزنى: أبو هُبَيْرَةَ البصرى، أخو رافع بن عمرو. شهد عائذ بيعة الرضوان تحت الشجرة، وتوفى أيام يزيد ابن معاوية، وأوصى أن يصلى عليه أبو بَرْزَة الأسلمى لئلا يصلى عليه عبد الله بن زياد، حديثه فى ثانى البصريين.\n٥٦٥٤ - حدثنا عبد الرحمن بم مهدى، حدثنا جرير بن حازم، سمعت الحسن يقول.\nويزيد بن هارون: أنبأنا جرير بن حازم، حدثنا الحسن، قال: دخل عائذ بن عمرو- قال يزيد: وكان من صالحى أصحاب النبى - ﷺ - على عبيد بن زياد، فقال: إنى سمعت رسول الله - ﷺ - / يقول: «شَرُّ الرِّعَاء الحُطَمَةُ» (٢) .\nقال عبد الرحمن: فأظنه قال: فإياك أن تكون منهم، ولم يشك\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٤٧؛ والإصابة: ٢/٢٦٢؛ والاستيعاب: ٣/١٥٢؛ والطبقات الكبرى: ٧/٢٠؛ والتاريخ الكبير: ٧/٥٨؛ وثقات ابن حبان: ٣/٣١٣.\n(٢) شر الرعاء الحطمة: هو العنيف برعاية الإبل: فى السوق والأيراد والإصدار، ويلقى بعضها على بعض، ويعسفها ضربه، يضرب مثلًا لوالى السوء. النهاية: ١/٢٣٧.","vol":"4","page":500},{"text":"يزيد، فقال: اجلس، فإنما أنت من نخالة أصحاب محمد، قال: وهل كانت لهم، أو فيهم نخالة، إنما النخالة بعدهم، وفى غيرهم (١) .\nرواه مسلم فى المناقب، عن شيبان بن فروخ، عن جرير (٢) .\n_________\n(١) من حديث عائذ بن عمرو فى المسند: ٥/٦٤.\n(٢) الخبر أخرجه مسلم فى الإمارة (باب فضيلة الأمير العادل وعقوبة الجائر والحث على الرفق بالرعية): مسلم بشرح النووى: ٤/٤٩٤.","vol":"4","page":501},{"text":"٥٦٥٥ - حدثنا روح، حدثنا بسطام بن مسلم، قال: سمعت خليفة ابن عبد الله الغُبَرىّ (١) يقول: سمعت عائذ بن عمرو المزنى، قال: بينا نحن مع نبينا - ﷺ - إذا أعرابى قد ألح عليه فى المسألة، يقول: يا رسول الله أطعمنى، يا رسول الله أعطينى، قال: فقام رسول الله - ﷺ - فدخل المنزل، وأخذ بعِضَادَتى (٢) الحجرة، وأقبل علينا بوجهه وقال: «وَالَّذِى نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ تَعْلَمُونَ مَا أَعْلَمْ فِى الْمَسْأَلَةِ، مَا سَأَلَ رَجُلٌ رَجُلًا، وَهُوَ يَجِدُ لَيْلَة تُبَيِّتُه، فَأَمَرَ لَهُ بِطَعَامٍ» (٣) .\nوقد رواه النسائى فى الزكاة عن محمد بن عثمان بن أبى صفوان عن أمية بن خالد، عن شعبة، عن بسطام بن مسلم، عن عبد الله بن خليفة، عن عائذ بن عمرو، فذكره (٤) .\n٥٦٥٦ - حدثنا مُهَنَّأَ بن عبد الحميد: أبو شبل، وحسن- يعنى ابن موسى- قالا: حدثنا حماد بن سلمة- المَعْنَى- عن ثابت، عن\n_________\n(١) هنا وفى تهذيب التهذيب: ٣/١٦١: العنبرى؛ وفى التاريخ الكبير: ٣/١٩٣: خليفة بن عبد الله الغبرى سمع عائذ بن عمرو، قاله روح، حدثنا بسطام بن مسلم، وما عند البخارى أدق.\n(٢) عضادتا الباب: الخشبتان المتصديتان عن يمين الداخل منه وشماله، اللسان: ٥/٢٩٨٤.\n(٣) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.\n(٤) الخبر أخرجه النسائى فى (باب فى المسألة): المجتبى: ٥/٧٠.","vol":"4","page":501},{"text":"معاوية بن قُرَّةَ، عن عائذ بن عمرو: أن سلمان، وصُهَيْبًا، وبلالًا كانوا قُعُودًا فى أناس، فمر بهم أبو سفيان بن حرب، فقالوا: ما أخذت سيوف الله من عنق عدو الله مأخذها بعد، فقال أبو بكر: أتقولون هذا لشيخ قريش، وسيدها، فأخبر بذلك النبى - ﷺ -، فقال: «يَا أَبَا بَكْرٍ لَعَلَّكَ أَغْضَبْتَهُم، فَلَئِنْ كُنْتَ أَغْضَبْتَهُمْ لَقَدْ أَغْضَبْتَ رَبَّكَ ﷿» . فرجع إليهم، فقال: أى إخوتنا لعلكم غضبتم؟ فقالوا: لا يا أبا بكر يغفر الله لك (١) .\n_________\n(١) من حديث عائذ بن عمرو فى المسند: ٥/٦٤.","vol":"4","page":502},{"text":"٥٦٥٧ - حدثنا عفان، حدثنا حماد، أنبأنا ثابت، عن معاوية بن قرة، عن عائذ بن عمرو: أن صهيبًا، وسلمان وبلال كانوا قعودًا، فذكر نحوه، إلا أنه قال: فأتى النيى - ﷺ -، فأخبره بذلك [فقال:] يَا أَبَا بَكْرٍ (١) .\n٥٦٥٨ - حدثنا عبد الله، [حدثنا أبى، حدثنا] (٢) هَدِيَّةُ، حدثنا حماد بن سلمة مثله بإسناده (٣) . رواه مسلم، والنسائى من حديث حماد ابن سلمة به (٤) .\n٥٦٥٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى شِمْرٍ الضُّبَعِىّ، سمعت عائذ بن عمرو ينهى عن الدُّبَّاء والحَنْتَمِ، والمُزَقَّتِ،\n_________\n(١) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.\n(٢) فى المخطوطة: «حدثنا عبد الله بن هدبة»، خلافًا للمسند؛ ويراجع تهذيب التهذيب: ١١/٢٥ فى هدبة بن عبد الوهاب.\n(٣) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.\n(٤) الخبر أخرجه مسلم فى الفضائل (من فضائل سلمان وبلال وصهيب ﵃):\nمسلم بشرح النووى: ٥/٣٧٣؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف:\n٤/٢٣٧.","vol":"4","page":502},{"text":"والنَّقِير، فقلتُ له: عن رسول الله - ﷺ -، قال: نعم (١) . /\n_________\n(١) من حديث عائذ بن عمرو فى المسند: ٥/٦٤.","vol":"4","page":503},{"text":"٥٦٦٠ - حدثنا يحيى بن سعيد، عن شعبة، سمعت أبا شمر الضبعى، سمعت عائذ بن عمرو، قلت (١) ليحيى بن سعيد المزنى، قال: نعم إن النبى - ﷺ - نهى عن الحنتم، والدباء والنقير، والمزفت. تفرد به ولم يخرجوه (٢) .\n٥٦٦١ - حدثنا محمد بن أبى عدى، عن سليمان- يعنى التيمى- عن شيخ فى مجلس أبى عثمان، عن عائذ بن عمرو، قال: كان فى الماء قلة، فتوضأ رسول الله - ﷺ -، فى قدح، أو جفنة، فنصحنا به، قال: والسعيد فى أنفسنا من أصابه،\nولانراه إلا قد اصاب القوم كلهم، قال: ثم صلى بنا رسول الله - ﷺ - الضحى (٣) .\n٥٦٦٢ - حدثنا عبد الصمد، حدثنا أبو الأشهب، حدثنا عامر الأحول، عن شيخ له، عن عائذ بن عمرو، قال: - أَحْسِبُهُ رَفَعَهُ-، قال: «مَنْ عَرَضَ لَهُ شَىءٌ مِنْ هَذَا الرِّزْقِ، فَلْيُوسِّعْ بِهِ فِى رِزْقِهِ، فَإِنْ كَانَ عَنْهُ غَنِيًا، فَلْيُوَجِّهْهُ إِلَىَ مَنْ أَحْوَجُ إِلَيْهِ مِنْهُ» (٤) .\n٥٦٦٣ - حدثنا يونس، وعبد الصمد، قالا: حدثنا أبو الأشهب، حدثنا عامر الأحول، - قال عبد الصمد: شيخٌ له-، عن عائذ بن عمرو، عن النبى - ﷺ - قال عبد الصمد: أَحْسِبُهُ رَفَعَهُ-\n_________\n(١) القائل هو الإمام أحمد، وفى المسند: قال أبو عبد الرحمن، يعنى عبد الله بن أحمد- قال أبى: قلت ليحيى، المسند: ٥/٦٥.\n(٢) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.\n(٣) من حديث عائذ بن عمرو فى المسند: ٥/٦٤.\n(٤) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.","vol":"4","page":503},{"text":"قال: «مَنْ عَرَضَ لَهُ شَىْءٌ مِنْ هّذَا الرِّزْقِ- قال يونس: «مِنْ غَيْرِ مَسْأَلَةٍ وَلا إِشْرَافٍ- فَلْيُوَسِّعْ بِهِ فِى رِزْقِهِ، فَإِنْ كَانَ عَنْهُ غَنِيًّا فَلْيُوَجِّهْهُ إلَى مَنْ هُوَ أَحْوَجُ إّلَيْهِ مِنْهُ» (١) .\n_________\n(١) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.","vol":"4","page":504},{"text":"٥٦٦٤ - حدثنا حسن بن موسى. حدثنا أبو الأشهب، عن عامر الأحول، قال: قال عائذ بن عمرو، عن النبى - ﷺ -، قال: «مَنْ عَرَضَ لَهُ شَىءٌ مِنْ هّذا الرِّزْقِ مِنْ غَيْرِ مَسْأَلَةٍ، ولا إشْرَافٍ، فَلْيُوَسِّعْ بِهِ فِى رِزْقِهِ، فَإنْ كَانَ غَنِيًّ فَلْيُوَجِّهْهُ إلَى مَنْ هُوَ أَحْوَجَ إلَيْهِ مِنْهُ» (١) .\n٥٦٦٥ - حدثنا وكيعٌ، حدثنى أبو الأشهب، [عن عامر الأحول، عن عائذ ابن عمرو، قال أبو الأشهب:] أراه قال رسول الله - ﷺ -: «مَنْ أَتَاهُ اللهُ رِزْقًا مِنْ مَسْأَلَةٍ، فَلْيَقْبَلْهُ» .\nقال عبد الله: سألت أبى ما الإشراف؟ قال: تقول فى نفسك سيبعث إلىّ فلانٌ، سيصلنى فلانٌ، تفرد به، وإسناده جيدٌ أثر عنه (٢) .\n٥٦٦٦ - قال البخارى فى المغازى: حدثنا محمد بن حاتم بن بزيغ، حدثنا الأسود بن عامر شاذان، عن شعبة، عن أبى جمرة الضبعى، قال: سألت عائذ بن عمرو- وكان من أصحاب الشجرة-: هل ينقض الوتر؟ قال: إذا أوترت من أوله، فلا توتر من آخره.\nهكذا رواه موقوفًا عليه - ﵁ -، وهى مسألة خلاف قد بسطناه فى الأحكام، ولله الحمد والمنة (٣) . /\n_________\n(١) من حديث عائذ بن عمرو فى المسند: ٥/٦٥.\n(٢) من حديث عائذ بن عمرو فى المسند: ٥/٦٥، وما بين معكوفين استكمال منه.\n(٣) أخرجه البخارى فى (باب غزوة الحديبية): فتح البارى: ٧/٤٥١، وقال ابن حجر فى التعليق عليه: وهذه المسألة اختلف فيها السلف، فكان ابن عمر ممن يرى نقض الوتر، والصحيح عند الشافعية أنه لا ينقض كما فى حديث الباب، وهو قول المالكية.","vol":"4","page":504},{"text":"<span data-type=\"title\" id=toc-2252>٩١٧- (عائذ بن قُرطٍ) </span>(١)\n٥٦٦٧ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا الهيثم بن خارجة، حدثنا محمد بن حمير، عن عمرو بن قيس السكونى، سمعت عائذ بن قرطٍ يقول: قال رسول الله - ﷺ -: «مَنْ صَلَّى صَلاةً لا يُتِمُّهَا زِيدَ عَلَيْهَا مِنْ سُبُحَاتِهِ حَتَّى تَتِمّ» (٢) .\n\n<span data-type=\"title\" id=toc-2253>مَن اسْمُهُ عَبَّاد</span>\n<span data-type=\"title\" id=toc-2254>٩١٨- (عباد بن أخضر، أو أحمر) </span>(٣)\n٥٦٦٨ - قال الطبرانى: ابو حصين القاضى، حدثنا يحيى الحمانى، حدثنا شريك، عن جابر، عن مغول الزبيدى، عن عباد بن أخضر، أو أحمر: أن النبى - ﷺ - كان إذا أخذا مضجعه قرأ ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ حتى يختمها (٤) .\n\n<span data-type=\"title\" id=toc-2255>٩١٩- (عباد بن بشر بن وقش الأنصارى) </span>(٥)\nابو بشر، وابو الربيع الأشهلى، أسلم قبل الهجرة على يدى مصعب بن\nعمير قبل سعد بن معاذ، وأسيد بن حُضَير، وشهد بدرًا وما\n_________\n(١) عائذ بن قرط السكونى، له ترجمة فى أسد الغابة: ٣/١٤٨؛ وفى الإصابة: ٢/٢٦٢، وقال: يقال الثمالى، والاستيعاب: ٣/١٥٢؛ والتاريخ الكبير: ٧/٥٩، وقال: عن النبى - ﷺ -. اراه سمع منه.\n(٢) أخرجه الطبرانى فى المعجم الكبير: ١٨/٢٢؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ١/٢٩١.\n(٣) له ترجمة فى أسد الغابة: ٣/١٤٩؛ والإصابة: ٢/٢٦٣؛ والاستيعاب: ٢/٤٥٧.\n(٤) أخرجه أبو نعيم وأبو عمر وأبو موسى كما فى أسد الغابة: ٣/١٤٩؛ وأخرجه البغوى والطبرانى، الإصابة: ٢/٢٦٣، وفيه جابر الجعفى وتكرر الكلام عليه.\n(٥) له ترجمة فى أسد الغابة: ٣/١٥٠؛ والإصابة: ٢/٢٦٣؛ والاستيعاب: ٢/٤٥٢؛ والطبقات الكبرى: ٣/١٦.","vol":"4","page":505},{"text":"بعدها، وكان فيمن\nقتل كعب بن الأشرف، ولما خرج هو وأسيد بن حضير فى تلك الليلة المظلمة\nمن عند رسول الله - ﷺ -: أضاءت لهما عُصَيَّتُهُما (١)، وقالت عائشة، قال\nرسول الله - ﷺ -: «اللَّهُمّ اغْفِرْ لَهُ» (٢) .\nوشهد يوم اليمامة وأبلى بلاءً حَسَنًا، وقتل شهيدًا عن خمس واربعين سنة (﵀ ورضى عنه-.)\n_________\n(١) فى أسد الغابة: أضاءت عصا أحدهما: ٣/١٥١.\n(٢) المرجع السابق، مع اختلاف فى لفظه.","vol":"4","page":506},{"text":"<span data-type=\"title\" id=toc-2256>٩٢٠- (عباد بن بِشْرٍ بن قَيْظِىّ) </span>(١)\n٥٦٦٩ - قال الطبرانى: حدثنا بن غبراهيم بن حمزة، حدثنا أبى، حدثنا إبراهيم بن جعفر بن محمود بن محمد بن سلمة الحارثى، عن أبيه، عن جدته: أم أبيه نُوَيْله بن أسلم (٢) - وهى من المبايعات، قالت: إنا لبمقامنا نصلى فى بنى حارثة فقال عباد بن بشر ابن قيظى: إن رسول الله - ﷺ - قد استقبل البيت الحرام، أو الكعبة، فتحول الرجال مكان النساء والنساء مكان الرجال فصلوا الركعتين الباقيتين نحو الكعبة (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٤٩؛ والإصابة: ٢/٢٦٣.\n(٢) نُوَبله بنت أسلم الأنصارية، وقيل: بُدَيْلة، وقيل: نويلة. أسد الغابة: ٧/٤٤.\n(٣) قال الهيثمى: رواه الطبرانى فىالكبير، ورجاله موثقون. مجمع الزوائد: ٢/١٤؛ وأورده ابن الأثير وقال: أخرجه ابن منده وأبو نعيم. أسد الغابة: ٣/١٤٩، ٧/٤٤.","vol":"4","page":506},{"text":"<span data-type=\"title\" id=toc-2257>٩٢١- (عباد بن سنان أو شيبان أبو إبراهيم السُّلمى) </span>(١) /\n٥٦٧٠ - قال أبو نعيم: حدثنا أبو بكر الطلحى، حدثنا عبيد بن غنام، حدثنا سفيان بن وكيع، حدثنا عبد الله بن وهب، حدثنا يزيد بن عياض، عن إسماعيل بن إبراهيم بن عباد بن سنان، عن أبيه، عن جده: أن رسول الله - ﷺ - قال له: «أَلاَ أُنْكِحُكَ أُمَامَةَ بِنْتَ رَبِيعَةَ بنِ الحارث؟» قال: بلى، فَأَنكَحَنِى، ولم يُشْهِدْ.\nورواه حرملة، عن ابن وهب وقال: أميمة، قال: ورواه شعبة عن العلاء بن أبى شعيب الرازى، عن رجلٍ، عن إسماعيل بن إبراهيم، عن رجلٍ من بنى سليم: أنه خطب إلى رسول الله - ﷺ - أمامة، فذكره (٢) .\n\n<span data-type=\"title\" id=toc-2258>٩٢٢- (عباد بن شُرَحبيل الغُبَرِىّ) </span>(٣)\n٥٦٧١ - قال أحمد: حدثنا محمد بن جعفر، حدثنا شعبة. وقال الطبرانى: حدثنا أبو زرعة: عبد الرحمن بن عمرو الدمشقى، حدثنا آدم بن أبى إياس، حدثنا شعبة.\nوحدثنا أبو مسلم الكشى (٤)، وعثمان بن عمر، قالا: حدثنا عمرو بن مرزوق، حدثنا شعبة، عن أبى بشر، عن عبادة بن شرحبيل، قال:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٥٣؛ وأخرجه ابن عبد البر وابن حجر فى عياد بن شيبان؛ الاستيعاب: ٢/٤٥٧؛ والإصابة: ٢/٢٦٥.\n(٢) المراجع السابقة، وقد أطال ابن حجر فى اضطراب الخبر واختلاف الروايات فيه.\n(٣) له ترجمة فى أسد الغابة: ٣/١٥٣؛ والإصابة: ٢/٢٦٥؛ والاستيعاب: ٢/٤٥٧.\n(٤) أبو مسلم الكَشِّىّ هو إبراهيم بن عبد الله بن مسلم بن ماعز بن كش الكشى، أدرك أبا عاصم النبيل والكبار. المشتبه: ص ٥٥٣.","vol":"4","page":507},{"text":"قدمت المدينة، وقد اصابنى جوعٌ شديد، فدخلت حائطًا، فأخذتُ منه سُنبلا، فأكلته، وحملت فى ثوبى منه، فجاء صاحب الحائط، فضربنى، وأخذ ثوبى، فأتيت النبى - ﷺ -، فقال: «مَا عَلَّمْتَهُ إِذْ كَانَ جَاهلًا، ولا أَطْعَمْتَهُ إِذْ كَانَ سَاغِبًا»، وأمر لى بنصف وَسَق من شعير وأمره، فرد ثوبى على (١) .\nورواه أوب داود، وابن ماجه من حديث شعبة، والنسائى من حديث سفيان ابن حسين كلاهما: عن أبى بشر: جعفر بن (٢) أبى وحشية، سمعت عباد بن شرحبيل به (٣) .\n_________\n(١) من حديث عباد بن شرحبيل فى المسند: ٤/١٦٦؛ والمعجم الكبير للطبرانى.\n(٢) جعفر بن أياس، وهو جعفر بن أبى وحشية اليشكرى أبو بشر الواسطى. يراجع تهذيب التهذيب: ٢/٨٣.\n(٣) الخبر أخرجه أبو داود فى الجهاد (باب فى ابن السبيل يأكل من التمر ويشرب من اللبن إذا مر به): سنن أبى داود: ٣/٣٩؛ وأخرجه النسائى فى (باب الاستعداء): المجتبى: ٨/٢١٠؛ وابن ماجه فى التجارات (باب من مر على ماشية قوم أو حائط هل يصيب منه): سنن ابن ماجه: ٢/٧٧١.","vol":"4","page":508},{"text":"<span data-type=\"title\" id=toc-2259>٩٢٣- (عباد بن عمرو الديلى) </span>(١)\nوقيل الليثى يعد فى الكوفيين.\n٥٦٧٢ - قال أبو نعيم: حدثنا محمد بن جعفر بن الهيثم، حدثنا جعفر\nابن محمد الصائغ، حدثنا أبو غسان: مالك بن إسماعيل، حدثنا مسعود بن\nسعد الجعفى، عن عطاء بن السائب، عن ابن عباد، عن أبيه: أنه رأى رسول الله\n- ﷺ - فى الجاهلية واقفًا فى موقف ثم رآه بعد ما بُعث وقف فيه بعرفات، قال:\nوجاء رجلٌ من بنى ليث إلى رسول الله - ﷺ -، فقال: الا أنشدك؟ قال: «لا»\nثلاث مرات، فأنشد فى الرابعة،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٥٤؛ والإصابة: ٢/٢٦٦.","vol":"4","page":508},{"text":"فقال رسول الله - ﷺ -: «إِنْ كَانَ أَحَدٌ مِن\nالشُّعَرَاءِ أَحْسَنَ فَقَدْ أَحْسَنْتَ» (١) . /\n_________\n(١) المرجعان السابقان؛ وفى الإصابة: قال ابن منده: رواه جرير عن عطاء فقال: ابن ربيعة عن عباد عن أبيه.. رواه شعيب بن صفوان عن عطاء فقال: عن ابنى ربيعة عن أبيهما. وقال ابن حجر: تقدم فيمن اسمه ربيعة بن عباد لكنه بكسر المهملة والتخفيف، وقد تقدم فى ترجمة ربيعة فى حرف الراء ما يقتضى أن لأبيه صحبة، فالظاهر أنه هذا، وتراجع الإصابة: ١/٥٠٩؛ وأخرجه البخارى فى التاريح الكبير: ٦/٣٠.","vol":"4","page":509},{"text":"٥٦٧٣ - قال الطبرانى: حدثنا إسحاق بن إبراهيم الدبرى (١)، عن عبد الرزاق، عن قيس بن الربيع، عن الأسود بن قيس، عن ثعلبة ابن عمارة، عن أبيه، قال: ما أدرى كيف حدثنى هذا الحديث عن رسول الله - ﷺ -، أنه قال: «مَا مِنْ عَبْدٍ يَتَوَضَّأ فَيُحْسِنُ وُضَوءِه حتَّى يَسيلَ المَاءُ عَلَى وَجْهِهِ، ثم يَغْسِلُ ذِرَاعَيْهِ حتَّى يَسِيلَ المَاءُ عَلَى مِرْفَقَيْهِ، ثم يَغْسِلُ قَدَمَيْهِ حتَّى يَسِيلَ المَاءُ مِنْ قِبَلِ كِعْبَيْهِ، ثم يُصَلِّى فَيُحْسِنُ الصَّلاةَ إلا غُفِرَ لَهُ مَا سَلَف» (٢) .\nثم قال الطبرانى: كذا قال الدبرى ثعلبة بن عمارة، والصواب ثعلبة ابن عبادٍ.\nثم رواه من طريق أبى الوليد الطيالسى، ويحيى الحمانى كلاهما عن الأسود بن قيس عن ثعلبة، عن عباد، عن أبيه، قال: ما أدرى كم حدثنيه رسول الله - ﷺ - أزواجًا، وأفرادًا فذكره (٣) .\n_________\n(١) الدبرى: منسوب إلى دبر محركة قرية باليمن من نواحى صنعاء ينسب إليها أبو يعقوب: إسحاق بن إبراهيم بن عباد الدبرى الصنعانى. معجم البلدان: ٢/٤٣٧؛ والصغير للطبرانى: ١/٩٨.\n(٢) الخبر أخرجه عبد الرزاق عن ثعلبة بن عمارة عن أبيه، كما فى جمع الجوامع. جامع الأحاديث: ٥/٧١٩.\n(٣) قا الهيثمى: رواه الطبرانى فى الكبير، ورواه بإسناد أخر، فقال: عن ثعلبة بن عمارة وقال: هكذا إسحاق الدبرى عن عبد الرزاق، ووهم فى اسمه، والصواب ثعلبة بن عباد، ورجاله موثوقون. مجمع الزوائد: ١/٢٢٤.","vol":"4","page":509},{"text":"<span data-type=\"title\" id=toc-2260>٩٢٤- (عباد العَدَوِىّ) </span>(١)\nذكره البخارى فى الصحابة، وخالفه غيره.\n٥٦٧٤ - قال أبو نعيم: حدثنا ثابت بن محمد، عن أبى بكر بن عياش، عن عائشة بنت ضرار، عن عباد العدوى، قال: قال رسول الله - ﷺ -: «وَيْلٌ لِلْعُرَفَاْء وَيْلٌ لِلأُمَنَاءِ»، قال: وروى عن عباد، عن رجلٍ من الصحابة (٢) .\n\n<span data-type=\"title\" id=toc-2261>(مَنِ اسمُهُ عُبادة)</span>\n<span data-type=\"title\" id=toc-2262>٩٢٥- (عبادة بن الأشيب العنزى) </span>(٣)\nعِدَادُه فى أهل فلسطين.\n٥٦٧٥ - روى أبو نعيم، من حديث إسحاق بن سويد الرملى، حدثنا محمد ابن جابر الخبيرى، سمعت مطرف بن أبى الخبير (٤) بن المصادق يحدث عن أبيه، عن جده المصادق بن أمية العنزى، عن عبادة ابن الأشيب العنزى، قال: خرجت إلى رسول الله - ﷺ -، فأسلمت،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٥٤؛ والإصابة: ٢/٢٦٧.\nوقد وردت بعد هذه الترجمة عبارة «بن شرحبيل العنبرى. قال أحمد: حدثنا محمد بن جعفر، حدثنا شعبة. وقال الطبرانى: حدثنا أبو زرعة عبد الرحمن بن عمرو الدمشقى، حدثنا آدم بن أبى إياس حدثنا شعبة، ح. وحدثنا أبو مسلم الكشى: عثمان بن عمير النخعى» وهى عبارة مكررة ومختلطة من ترجمة عباد بن شرحبيل الغبرى ص ٤٢٢، وهى لا شك من سهو النسّاخ.\n(٢) أسد الغابة: ٣/١٥٤؛ ونقل ابن حجر عن ابن السكن قوله: لم يصح حديثه ولم يذكر سماعًا ومخرجه عن ليث بن أبى سليم أحد الضعفاء؛ الإصابة: ٢/١٦٧.\n(٣) له ترجمة فى أسد الغابة: ٣/١٥٧؛ والإصابة: ٢/٢٦٧؛ وقال ابن عبد البر: عبادة بن الأشيم بالميم، وقال: ذكره ابن قانع فى معجمه، الاستيعاب: ٢/٤٥٢.\n(٤) فى المخطوطة: «أبى الحسن»، والتصويب من الإصابة.","vol":"4","page":510},{"text":"وكتب لى كتابًا فيه: «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ نَبِىّ الله لِعُبادَةَ بنِ الأَشْيَبِ الْعَنْزِى، إنِّى أَمَّرْتُكَ عَلَى قَوْمِكَ مِمَّنْ جَرَ عَلَيْهِ عُمَّالِى، وَعَمَلِ بَنِى أَبِيكَ، فَمَنْ قُرِىءَ عَلَيْهِ كِتَابِى هَذَا، فَلَمْ يُطِعْ- أَوْ كَلِمَةً نَحْوَهَا- فَلَيْسَ لَهُ مِنَ الله مَعُونٌ» قال: فأتيت قومى فأسلموا (١) .\n_________\n(١) مصادر الترجمة.","vol":"4","page":511},{"text":"<span data-type=\"title\" id=toc-2263>٩٢٦- (عُبادَةَ بنُ الصَّامِتِ) </span>(١)\nابن قيس بن أصرم بن فهر بن ثعلبة بن قوقل/ وهو بن عوف بن عمرو بن عوف بن الخزرج: أبو الوليد الأنصارى الخزرجى - ﵁ -، شهد العقبة الأولى، والثانية، وكان أحد النقباء الإثنى عشر، وشهد بدرًا، وأُحُدًا، وما بعد ذلك، وكان من سادات الصحابة، سكن بيت المقدس، وكانت وفاته له، وقيل بالرملة سنة أربع وثلاثين، وقد نيف على السبعين، وقيل إنه توفى سنة خمس وأربعين، والأول أصح.\nسمعت سفيان بن عيينة يسمى النقباء فسمى عبادة بن الصامت منهم. قال سفيان: عبادة عقبى، أُحْدِىٌّ، بَدْرِىٌّ، شجرىٌّ، وهو نقيبٌ.\n٥٦٧٦ - حدثنا أبو سعيد: مولى بنى هاشم، عن حرب بن شداد، [قال:] سمعت يحيى بن ابى كثير، يقول: بلغنى أن النقباء اثنا عشر، فسمى عبادة منهم، وفيهم (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٦٠؛ والإصابة: ٢/٢٦٨؛ والاستيعاب: ٢/٤٤٩؛ والطبقات الكبرى: ٣/٩٣، ١٤٨، ٧/١١٣؛ والتاريخ الكبير: ٦/٩٢؛ وثقات ابن حبان: ٣/٣٠٢.\n(٢) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٦، وما بين معكوفين استكمال منه، واللفظ عنده ليس فيه: ومنهم.","vol":"4","page":511},{"text":"قرأتُ على يعقوب بن إبراهيم، عن أبيه، عن إسحاق، قال: عبادة بن الصامت بن قيس بن أصرم، بن فهر بن ثعلبة ابن غنم بن عوف بن الخزرج فى الإثنى عشر الذين بايعوا رسول الله - ﷺ - فى العقبة الأولى (١) .\n\n<span data-type=\"title\" id=toc-2264>(إبراهيم بن داود عن عبادة بن الصامت)</span>\n_________\n(١) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٦.","vol":"4","page":512},{"text":"٥٦٧٧ - قال الطبرانى: حدثنا إسحاق بن إبراهيم الدبرى، عن عبد الرزاق، عن يحيى بن العلاء، عن عبيد الله بن الوليد العجلى، عن إبراهيم بن داود، عن عبادة بن الصامت، قال\" طلق جدى امرأة له ألف تطليقة، فانطلقت إلى النبى - ﷺ -، فسألته، فقال: «أَمَا اتَّقَى الله جَدُّكَ، أَمَّا ثَلاثَةٌ فَلَهُ، وأَمَّا تِسْعُمِائَةِ وَسَبْعٌ وَتِسْعُونَ فَعُدْوانٌ وظُلْمٌ إنْ شَاءَ الله عَذَّبَهُ، وإنْ شَاءَ غَفَرَ لَهُ» .\nورواه من وجه آخر عن إبارهيم بن عبيد الله بن عبادة بن الصامت. عن أبيه. عن جده، قال: طلق بعض آبائى امرأته ألفً. فانطلق بنوه إلى رسول الله - ﷺ -. فقالوا: يا رسول الله إن أبانا طلق أمنا ألفًا. فهل له من مخرج؟ قال: «إنَّ أَبَاكُم لَمْ يَتَّقِ الله فَيَجْعَلَ لَهُ مِنْ أَمْرِهِ مَخْرَجًا، بَانَتْ مِنْهُ بِثَلاثٍ عَلَى غَيْرِ السُّنَّةِ وَتِسْعُمِائَةٍ، وَسَبْعٌ وَتِسْعُونَ إثْمٌ فِى عُنُقِهِ» (١) .\n\n<span data-type=\"title\" id=toc-2265>(أزهر بن عبد الله عنه)</span>\n٥٦٧٨ - قال الطبرانى: حدثنا جعفر بن سليمان الموصلى، حدثنا\n_________\n(١) قال الهيثمى: رواه كله الطبرانى، وفيه عبيد الله بن الوليد الوصافى العجلى، وهو ضعيف. مجمع الزوائد: ٤/٣٣٨، وقال السيوطى: أخرجه الطبرانى وابن عساكر عن إبراهيم بن عبيد الله بن عبادة بن الصامت عن أبيه عن جده. جمع الجوامع: ١/٢٠٢٩.","vol":"4","page":512},{"text":"عبد العزيز ابن عبد الله الأويسى (١)، حدثنا سليمان بن بلال، حدثنا شريك ابن ابى نمر، عن الأعشى بن عبد الرحمن بن مكمل (٢)، عن أزهر بن عبد الله، عن عبادة بن الصامت، قال: سمعت رسول الله - ﷺ - يقول: «سَيَكُونُ عَلَيْكُم أُمَرَاءُ مِنْ بَعْدِى/ يَأْمُرُونَكُم بِمَا تَعْرِفُونَ، وَيَعْمَلُونَ بِمَا تُنكِرُونَ، فَلِيْسَ لأولائك عليكم طاعةٌ» (٣) .\n\n<span data-type=\"title\" id=toc-2266>(إسحاق بن يحيى بن الوليد بن عبادة، عن جد أبيه)</span>\n_________\n(١) فى المخطوطة: «الأرقعى»، والتصويب من تهذيب التهذيب: ٤/١٧٥ فيمن روى عن سليمان بن بلال التيمى.\n(٢) فى المخطوطة: «الاعنتى بن عبد الرحمن بن مكيل»، والتصويب من التاريخ الكبير: ١/٤٥٨.\n(٣) الخبر أخرجه البخارى فى التاريخ الكبير: ١/٤٥٨، وفيه: أن عبادة قال لعثمان. وأخرجه الطبرانى فى الكبير والحاكم من حديث عبادة بن الصامت، كما فى جمع الجوامع. الجامع الكبير: ٤/٣٣٥؛ والخبر أخرجه البزار، وقال: وهو فى الصحيح باختصار عن هذا كشف الأستار: ٢/٢٤٣؛ وقال الهيثمى: رواه الطبرانى، وفيه الأعشى بن عبد الرحمن ولم أعرفه، مجمع الزوائد: ٥/٢٢٧.","vol":"4","page":513},{"text":"٥٦٧٩ - حدثنا عبد الله، حدثنى أبو كامل الجحدرى، حدثنا الفضيل بن سليمان، حدثنا موسى بن عقبة، عن إسحاق بن يحيى بن الوليد بن عبادة بن الصامت، عن عبادة بن الصامت، قال: إن من قضاء رسول الله - ﷺ -: أن المعدن جبار، والبئر جبار، والعجماء جرحها جبار والعجماء البهيمة من الأنعام، وغيرها، والجبار هو الهدر الذى لا يغرم، وقضى فى الركاز الخمس، وقضى أن ثمر النخل لمن أبرها إلا أن يشترط المبتاع.\nوقضى أن مال المملوك لمن باعه إلا أن يشترط المبتاع.\nوقضى أن الولد للفراش، وللعاهر الحجر.","vol":"4","page":513},{"text":"وقضى بالشفعة بين الشركاء فى الأرضين والدور.\nوقضى لحمل بن مالك الهذلى بميراثه عن امرأته التى قتلتها الأخرى.\nوقضى فى الجنين المقتول بغرة عبد أو أمة، قال: فورثها بعلها وبنوها، قال: وكان له من امرأتيه كلتيهما ولد، قال: فقال ابو القاتلة المقضى عليها: يا رسول الله كيف أغرم من لا صاح، ولا استهل، ولا شرب، ولا أكل، فمثل ذلك يطل، فقال رسول الله - ﷺ -: «هَذَا مِنَ الْكُهَّانِ» .\nقال: وقضى فى الرحبة تكون بين الطريق. ثم يريد أهلها البنيان فيها. فقضى [أن] يترك للطريق فيها سبع أذرع، قال: وكانت [تلك] الطريق تسمى الميتاء (١) .\nوقضى فى النخلة، أو النخلتين، أو الثلاث، فيختلفون فى حقوق ذلك، فقضى أن لكل نخلة من أولئك مبلغ جريدتها حيز لها.\nوقضى فى شرب النخل من السيل أن الأعلى يشرب قبل الأسفل، ويترك الماء إلى الكعبين، ثم يرسل الماء إلى الأسفل الذى يليه، فكذلك ينقضى حوائط، أو يفنى الماء.\nوقضى أن المرأة لا تعطى من مالها شيئًا إلا بإذن زوجها.\nوقضى للجدتين من الميراث بالسدس بينهما بالسواء، وقضى أن [من أعتق شركا فى مملوك، فعليه جواز عتقه إن كان له مال، وقضى أن] لا ضرر ولا ضرار.\n_________\n(١) الميتاء: بكسر الميم الطريق المسلوك، وهو مفعال من الإتيان والميم زائدة. النهاية: ٤/١١٧.","vol":"4","page":514},{"text":"وقضى أنه ليس لعرق (١) ظالم حق.\nوقضى بين أهل المدينة فى النخل لا يمنع نقع (٢) بئر، وقضى بين أهل المدينة أنه لا يمنع فضل ماء ليمنع به فضل الكلإِ.\nوقضى فى دية الكبرى المغلظة بثلاثين ابنة لبون، وثلاثين حقة وأربعين خلفة (٣) وقضى فىالدية الصغرى بثلاثين ابنة لبون، وثلاثين حقة/ وعشرين ابنة مخاض، وعشرين بنى مخاض ذكور، ثم غلت الإبل بعد وفاة رسول الله - ﷺ -، وهانت الدراهم، فقوم عمر بن الخطاب إبل المدينة ستة آلاف درهم، حساب أوقية لكل بعير، ثم غلت الإبل، وهانت [الورق فزاد عمر بن الخطاب ألفين حساب أوقيتين لكل بعير، ثم غلت الإبل] وهانت الدراهم، فزاد ثمنها عمر بن الخطاب إثنى عشر ألفًا حساب ثلاث أواق لكل بعير، قال: فزاد ثلث الدية فى الشهر الحرام، وثلث آخر فى البلد الحرام، فتمت دية الحرمين عشرين ألفًا.\nقال: فكان يقال: يؤخذ من أهل البادية من ماشيتهم لا يكلفون\n_________\n(١) ليس لعرق ظالم حق: هو أن يجىء الرجل إلى أرض قد أحياها رجل قبله، فيغرس فيها غرسًا غصبًا، ليستوجب به الأرض، والرواية لعرق بالتنوين، وهو على حذف المضاف، أى لذى عرق ظالم، فجعل العرق نفسه ظالمًا، والحق لصاحبه، أو يكون الظالم من صفة صاحب العرق وإن روى عرق بالإضافة فيكون الظالم صاحب العرق والحق للعرق، وهو أحد عروق الشجرة. النهاية: ٣/٧٧.\n(٢) نقع البئر: فضل مائها لأنه ينقع به العطش أى يروى وقيل النقع الماء الناقع وهو المجتمع. النهاية: ٤/١٧١.\n(٣) ابنة لبون: وابن اللبون: هما من الإبل ما أتى عليه سنتان، ودخل فى الثالثة، فصارت أمه لبونًا، أى ذات لبن، لأنها تكون قد حملت حملًا آخر ووضعته.\nوالحقة: التى دخلت فى السنة الرابعة.\nوالخلفة: بفتح الخاء وكسر اللام الحامل من النوق، ويجمع على خلفات وخلائف، وقد خلفت إذا حملت. النهاية: ١/٢٤٤، ٣١٥، ٤/١٧.","vol":"4","page":515},{"text":"الورق، ولا الذهب، ويؤحذ من كل قوم مالهم قيمة العدل من أموالهم (١) .\n_________\n(١) من أخبار عبادة بن الصامت فىالمسند: ٥/٣٢٦، وهو من زيادات عبد الله بن أحمد على أبيه فى المسند.","vol":"4","page":516},{"text":"٥٦٨٠ - حدثنا عبد الله. [حدثنى ابى]، حدثنا الصلت بن مسعود، حدثنا الفضيل بن سليمان، حدثنى موسى بن عقبة، عن إسحاق ابن الوليد بن عبادة بن الصامت، عن عبادة أن قضاء رسول الله - ﷺ -: المعدن جبار، وذكر نحو حديث أبى كامل بطوله غير أنهما اختلفا فى الإسناد.\nفقال أبو كامل فى حديثه: عن إسحاق بن يحيى بن الوليد بن عبادة: [قال: من قضاء رسول الله.\nوقال الصلت: عن إسحاق بن الوليد بن عبادة] عن عبادة: أن من قضاء رسول الله - ﷺ -، وذكر الحديث (١) .\nوقد روى ابن ماجه منه بعض القضاء عن أبى المغلس عبد ربه بن خالد. عن الفضيل بن سليمان به.\nوقد فرقها [فى] أبواب شتى من التجارات، والأحكام، وغيرها، وقد رمزنا على ما روى من ذلك (٢) .\n_________\n(١) () من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٧، وما بين معكوفات استكمال منه.\n(٢) هذا الخبر أخرج بعضه ابن ماجه فى التجارات (باب ما جاء فيمن باع تحلًا مؤبرًا أو عبدًا له مال): سنن ابن ماجه: ٢/٧٤٦؛ وبعضه فى الديات (باب الميراث من الدية)، وفى (باب الجبار): سنن ابن ماجه: ٢/٨٨٣، ٨٩١؛ وبعضه فى الأحكام فى (باب من بنى فى حقه ما يضر بجاره)، وفى (باب الشرب من الأدوية ومقدار حبس الماء)، وفى (باب حريم الشجر): سنن ابن ماجه: ٢/٧٨٤، ٨٣٠، ٨٣١؛ وفى الزوائد: فى إسناده إسحاق بن يحيى بن الوليد. وأيضًا لم يدرك بن الصامت، قاله البخارى وغيره.","vol":"4","page":516},{"text":"وقد طوله الطبرانى جدًا ولولا ضعف إسناده لأوردته (١) .\n(حديث آخر عنه، عن عبادة)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وإسحاق بن يحيى بن عبادة لم يدرك جده عبادة. مجمع الزوائد: ٤/١٠٧.","vol":"4","page":517},{"text":"٥٦٨١ - قال الحافظ أبو بكر البزار: حدثنا خالد بن يوسف، حدثنا أبى، عن موسى بن عقبة، عن إسحاق بن يحيى، عن عبادة بن الصامت، قال: سمعت رسول الله - ﷺ - يقول: مَا مِنْ رَجُلٍ يَغْزُو فِى سَبِيلِ الله، فَيَسْأَلْ الله الشهادة، فَعَلِم الله أَنَّهُ قَدْ أَخْلَصَ الدُّعَاءَ ثُمَّ يَمُوتُ إلا كَانَ لَهُ أَجْرُ الشُّهَدَاءِ، وَمَا مِنْ [مؤمن] يَخْرُجُ له مِشْيةٌ فِى سَبِيلِ الله إلا كَانَتْ لَهُ نُورٌ يوم القيَامَة» (١) .\n\n(حديث آخر عنه)\n٥٦٨٢ - كما قال البزار: حدثنا خالد بن يوسف، حدثنا أبى، عن موسى بن عقبة، عن إسحاق بن يحيى- أخى عبادة بن الصامت-، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «ألا أَدُلُّكُم عَلَى مَا يُكَفَّرُ اللهُ بِهِ الخَطِيئَةَ وَيَمْحُو بِهِ الذُّنُوبَ؟» قالوا بلى، قال: «إِسْبَاغُ الوُضُوءِ عِنْدَ المَكَارِهِ، وَكَثْرَةُ الخُطَا إِلَى المَسَاجِدِ، وانْتِظَارُ الصَّلاةِ بَعْدَ الصَّلاةِ، فَذَلِكُم الرِّبَاطُ، فَذَلِكُم الرِّبَاطُ» / (٢) .\n_________\n(١) لم أجده.\n(٢) قال الهيثمى: رواه الطبرانى والبزار بنحوه، وشيخ البزار خالد بن يوسف السمتى عن أبيه، وهما ضعيفان، وإسحاق لم يدرك عبادة. مجمع الزوائد: ٦/٣٦.","vol":"4","page":517},{"text":"(حديث آخر عنه عن عمه عبادة)","vol":"4","page":518},{"text":"٥٦٨٣ - بهذا الإسناد: «ألا أَدُلُّكُم على ما يَرْفَعُ الله بِهِ الدَّرَجَاتِ؟ قالوا: بلى يا رسول الله. تَحْلُمْ عَمَّنْ جَهِلَ عَلَيْكَ، وَتَعْفُو عَمَّنْ ظَلَمَكَ، وَتُعْطِى مَنْ حَرَمَك، وَتَصِلُ مَنْ قَطَعَكَ» (١) .\n\nإنتهى\nالجزء الثانى والثلاثون من \"تجزئَة المصنِّف\"\nويليه الجُزء الثالث والثلاثون بإذن الله\n_________\n(١) فىالمخطوطة: «ألا أدلكم بما»، قالوا: نعم، وتصويب الأولى من كشف الأستار: ٢/٣٩٨؛ والثانية من مجمع الزوائد: ٨/١٨٩؛ وقال الهيثمى: رواه البزار وفيه يوسف بن خالد السمتى وهو كذاب.","vol":"4","page":518},{"text":"الجُزء الثالث والثلاثون\n\nوَبِهِ ثِقَتي/\n\n<span data-type=\"title\" id=toc-2267>(إسماعيل بنٌ عُبَيْدٍ الأَنصارىّ عَنْ عُبادةَ بنِ الصَّامت)</span>","vol":"4","page":519},{"text":"٥٦٨٤ - حدثنا الحَكَم بنُ نافع أبو اليَمَانِ. حدثنا إسماعيل (١) بن عيَّاشٍ. عن عبد الله بنِ عثمان بن خُثيْمٍ. حدثنا إسماعيل بنُ عُبَيْدٍ الأنصارىّ. قال: قال عُبادة بنُ الصَّامت: بايعنا رسولَ الله - ﷺ - على السمع. والطاعة فى النشاط والكسل. وعلى النفقة فى اليسر والعسر. وعلى الأمر بالمعروف والنهى عن المنكر. وعلى أن نقول فى الله ولا نخاف لومة لائم فيه. وعلى أن نَنْصُرَ النبىَّ - ﷺ - إذا قَدِمَ إلى يثرب. فَنَمْنَعَهٌ مِمَّا نَمنَعٌ منه أنفسنا وأزواجَنَا وأولادنا ولنا الجنة.\nفهذه بيعةٌ رسول الله - ﷺ - التى بايعنا عليها فمن نَكَثَ فإنما ينكثٌ على نفسه، ومن أوفى بما عاهد عليه رسول الله - ﷺ - وَفَّى الله ﵎ له بما بايع عليه نبيه - ﷺ - (٢) .\n٥٦٨٥ - حدثنا الحَكَم بنٌ نافع: أبو اليَمَانِ. حدثنا إسماعيل بن عيَّاش، عن عبد الله بنِ عثمان خٌثَيْم، حدثنا إسماعيل بنٌ عٌبَيْدٍ الأنصارىّ، فذكر الحديث، فقال عٌبادة لأبى هريرة: إنك لم تكن معنا إذ بايعنا رسول الله - ﷺ -، إنا بايعناه على السمع والطاعة فى النشاط\n_________\n(١) فى المخطوطة: «سعيد بن عياش»، والتصويب من المرجع.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.","vol":"4","page":519},{"text":"والكسل، وعلى النفقة فى اليسر والعسر، وعلى الأمر بالمعروف والنهى عن المنكر، وعلى أن نقول فى الله ولا نخاف لومةَ لائم، وعلى أن ننصٌرَ النبى - ﷺ - إذَا قَدِمَ علينا يثرب. فنمنعه مما نمنع منه أنفسنا وأزواجنا وأبناءنا ولنا الجنة.\nفهذه بيعة رسول الله - ﷺ - التى بايعنا عليها. فمن نَكَثَ فإنما ينكثٌ على نفسه. ومن أوفى بما بايع عليه رسول الله - ﷺ - وفَّى الله له بما بايع عليه نبيَّه - ﷺ -.\nفكتب معاوية إلى عثمان بن عفان: إن عٌبادة بن الصامت قد أفسد علىّ الشام، وأهله، فإما أن تكن إليك عُبادة، وإما أن أُخلِّى بينه وبين الشام، فكتب إليه أن رَحَّلْ عُبادة حتى ترجعه إلى داره من المدينة. فبعث بعُبادة حتى قَدِمَ المدينة. فدخل على عثمان فى الدار، وليس فى الدَّار غيرُ رجلٍ من السابقين، أو من التابعين قد أدرك القوم. فلم يفاجأْ عثمان إلا وهو قاعدٌ فى جنب الدَّار، فالتفت إليه. فقال: يا عُبادةَ بنَ الصامت. ما لنا ولك. فقام عُبادةَ بنُ الصامت بين ظَهْرَانَىِ الناس، فقال: / سمعتُ رسول الله - ﷺ -: أبا القاسم محمدًا يقول: «إِنَّهُ سَيَلِى أُمُورَكُم بَعْدِى رِجالٌ يُعَرِّفُونكُم. ما تُنْكِرُونَ، ويُنْكِرُون عَلَيْكُمْ ما تَعْرِفُونَ، فَلا طَاعَةَ لِمَنْ عَصَى الله، فَلاَ تَعْتَلّوا بِرَبِّكُمْ» تفرد به. فلا بأس بإسناده (١) .\n\n<span data-type=\"title\" id=toc-2268>(الأسود بنُ ثعلبة الشَّامىّ عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.","vol":"4","page":520},{"text":"٥٦٨٦ - حدثنا وَكِيعٌ، حدثنا مُغِيرةُ بنُ زِيادٍ، عن عُبادة بنِ نُسَىّ، عن الأسود بن ثعلبة، عن عبادة بنُ الصَّامت، قال: عَلَّمْتُ ناسًا","vol":"4","page":520},{"text":"من أهل الصُّفَّةِ الكتابة، والقرآن، فأهدى إلىّ رجلٌ منهم قوسًا، فقلت: ليس لِى بمال، وأرمى عنها فى سبيل الله فسأَلتُ النبى - ﷺ -، فقال: «إِنْ سَرَّكَ أَنْ تُطَوَّقَ بِهَا مِنْ نَارٍ فَاقْبَلْهَا» (١) .\nوكذا رواه أبو داود عن أبى بكر بن أبى شَيْبَة، عن وَكِيعٍ، وحُمَيْدٍ بنِ عبد الرحمن الرُّؤاسىّ كلاهما: عن مُغيرةَ بن زيادٍ به، ورواه ابنُ ماجه من حديث وكيعٍ» (٢) .\nوهكذا رواه المُعَافى بنُ عِمْران، وعبد الله بنُ داود وأبو عاصم النَّبيل عن المغيرة بنٍ زيادٍ، ورواه بِشْرُ بنُ عبد الله بن بَشَّارٍ، عن عُبادةَ ابن نُسَىّ، عن جُنَادَةَ (٣) ابنِ أبى أُمَيَّة، عن عُبادة كما سيأتى (٤) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.\n(٢) الخبر أخرجه أبو داود فى صدر كتاب الإجازة (باب فى كسب المعلم): سنن أبى داود: ٣/٢٦٤، وأخرجه ابن ماجه فى التجارات (باب الأجر على تعليم القرآن): سنن ابن ماجه: ٢/٧٣٠، وفى التعليق عليه: قال السيوطى: الأولى أن يدعى أن الحديث منسوخ بحديث الرقبة الذى قبله، وحديث (إن أحق ما أخذتم عليه أجرًا كتاب الله تعالى)، وأيضًا فى سنده الأسود بن ثعلبة وهو لا نعرفه، قال ابن المدينى كما فى الميزان.\n(٣) فى المخطوطة: «عبادة بن أبى أمية «، والتصويب من تحفة الأشراف، وهو جنادة ابن أبى أمية الأزدى. يراجع تهذيب التهذيب: ٣/١١٥.\n(٤) تحفة الأشراف: ٤/٢٤٠.","vol":"4","page":521},{"text":"٥٦٨٧ - حدثنا سُرَيْجٌ، حدثنا المُعَافَى، حدثنا المغيرة بن زياد، عن عبادة بن نسى. عن الأسود بن ثعلبة عن عُبادةَ بن الصامت، قال: أَتَانى رسول الله «، وأنا مريضٌ فى ناسٍ من الأنصار يَعُودُونِى، فقال: «هَلْ تَدْرُونَ مَا الشَّهِيدُ» فسكتوا، فقال: «هَلْ تَدْرُونَ مَا الشَّهِيدُ» [فسكتوا، قال: «هَلْ تَدْرُونَ مًا الشَّهِيدُ»] فقلت لامرأتى: أسندينى، فأسندتنى، فقلت: من أسلم ثم هاجر، ثم قتل فى سبيل الله، فهو شهيد، فقال رسول الله - ﷺ -: «إِنَّ شُهَداءَ أُمَّتِى إذا لَقَليلٌ:","vol":"4","page":521},{"text":"القَتْلُ فى سَبِيل الله شَهَادةٌ، والبَطْنُ شَهَادَةٌ والغَرَقَ شَهَادَةٌ، والنَّفَسَاءُ شَهَادَةٌ» تفرد به، ولا بأس بإسناده (١) .\n\n<span data-type=\"title\" id=toc-2269>(أَنَسُ بنُ مالك عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٦، وما بين معكوفين استكمال منه.","vol":"4","page":522},{"text":"٥٦٨٨ - خدثنا محمد بن أبى عَدِىّ، عن أنس، عن عُبادةَ بن الصامت، قال: خرج علينا رسول الله - ﷺ -، وهو يريد أن نخرج فيخبرنا بليلة القدر فَتَلاجى رجلان به، فقال رسول الله - ﷺ -: «خَرَجْتُ، وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُمْ بِبَيْلَةِ الْقَدْرِ (١)، فَتَلاحى رَجُلانِ، فَرُفِعَتْ، وَعَسَى أَنْ سَكُونَ خَيْرًا لَكُمْ، فَالْتَمِسُوهَا فى التَّاسِعَةِ أَو السَّابِعَةِ أَوِ الخَامِسَةِ» (٢) .\n٥٦٨٩ - حدثنا عَفَّان، حدثنا/ حَمَّاد، أنبأنا ثابت البُنَانِىّ، وحُمَيْد. عن أنس ابن مالك، عن عُبادة بن الصامت: أن النبى - ﷺ - خرج ذات ليلة على أصحابه، وهو يريد أن يخبرهم بليلة القدر، فذكرا الحديث إلا أنه قال: «فَاطْلُبُوهَا فى العَشْرِ الأَوَاخِرِ: فى تَاسِعَةٍ، أَوْ سَابِعَةٍ، أَوْ خَامِسَةٍ» (٣) .\nورواه البخارى فى الإيمان والصوم، والأدب، والنَّسَائِى فى الاعتكاف من طُرق عن حُمَيدٍ، عن أنس، عن عبادة به (٤) .\n_________\n(١) عبارة المسند: «وهو يريد أن يخبرنا بليلة القدر.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٣.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣١٣.\n(٤) الخبر أخرجه البخارى فى (باب خوف المؤمن أن يحبط عمله وهو لا يشعر)، و(باب رفع معرفة ليلة القدر لتلاحى الناس)، و(باب ما ينهى عن السباب اللعن): فتح البارى: ١/١١٣، ٤/٢٦٧، ١٠/ ٤٦٥، وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٤٢.","vol":"4","page":522},{"text":"وتقدم أن مالكًا رواه عن حُمَيْدٍ، عن أنس، عن النبى - ﷺ - (١) .\n_________\n(١) الخبر أخرجه النسائى من هذا الطريق فى الكبرى كما فى تحفة الأشراف: ١/٢٠١.","vol":"4","page":523},{"text":"٥٦٩٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، سمعت أنس بن مالك يحدث عن عبادة بن الصامت، عن النبى - ﷺ -، قال: «مَنْ أَحَبَّ لِقاءَ الله أَحَبَّ الله لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ الله كَرِهَ الله لِقَاءَهُ» (١) .\nورواه البخارى فى الرقاق، عن خجاج بن مِنْهَالٍ.\nومسلم فى الدعوات عن هُدْبَةَ كلاهما: عن همام، عن قتادة به، ورواه مسلم أيضًا عن محمد بن المُثَمّى، وبُنْدار عن غُنْدُرٍ، عن شعبة، عن قتادة به.\nورواه النسائى فى الجنائز عن محمد بن المُثَنّى به.\nورواه الترمزى فى الزهد عن محمود [بن غَيْلان]، عن أبى داود (٢)، عن شعبة به.\nورواه هو النسائى من وجه آخر عن قتادة.\nقال البخارى: واختصره أبو داود وعمرو بن مرزوق، عن شعبة، يعنى عن قتادة، قال: ورواه سعيد بن أبى عَرُوبَةَ، عن قتادة، عن زُرَارَةَ بن أَوْفَى، عن سعد ابن هشام، عن عائشة (٣) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٦.\n(٢) ما بين معكوفين استكمال من الترمزى، وصححت لفظة: أبى داود. إذ وردت فى المخطوطة: «أيوب» .\n(٣) الخبر أخرجه البخارى فى (باب من أحب لقاء الله أحب الله لقاءه) وذيل الخبر بالتخريجات التى نقلها عنه المصنف، فتح البارى: ١١/٣٥٧، وأخرجه مسلم فى الباب: مسلم بشرح النووى: ٥/٥٣٩، ورواه الترمزى من طريق محمود بن غيلان فى الزخد وفى الباب؛ وأخرجه النسائى فىالجنائز فى الباب، المجتبى: ٤/١٩ وتراجع تحفة الأشراف: ٤/٢٤١.","vol":"4","page":523},{"text":"٥٦٩١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة: سمعت أنس بن مالك يحدث عن عبادة بن الصامت، عن النبى - ﷺ - أنه قال: «رُؤْيَا المُؤْمِنِ (١) جُزٌْ من ستّةٍ وأَربعين جزءًا من النبوّةَ» (٢) . أخرجه الجماعة إلا ابن ماجه كما رمزنا لهم (٣) .\nقال شيخنا: رواه عبد العزيز بن المختار، وشعبة أيضًا عن ثابت. عن أنس، وكذلك رواه إسحاق بن عبد الله، وحميد [الطويل] وشُعَيْبٌ ابن الحَبْحَاب، عن أنسٍ، عن النبى - ﷺ - (٤) .\n٥٦٩٢ - حدثنا يحيى بن سعيد، حدثنا حُمَيْد، عن أنس، عن عبادة بن الصامت. قال: خرج [علينا] رسول الله - ﷺ - وهو يريد أن يخبرنا بليلة القدر، فتلاحى رجلان فرفعت] فقال: «خَرَجْتُ وَأَنَا أُرِيدُ أَنْ أُخْبِرَكُم بِلَيْلَةِ القَدْرِ، فَتَلاحَى رَجُلانِ، فَرُفِعَتْ، فالتمسُوها فى التَّاسِعَةِ، [والسَّابِعة]، والخَامِسَة» .\nحدثنا عبيدة قال: «الْتَمِسُوهَا فى التَّاسِعَةِ الَّتى تَبْقَى» (٥) .\n٥٦٩٣ - حدثنا عبد الرحمن بن مهدى، عن شعبة، وحجاج، قال: حدثنى شعبة عن قتادة، عن أنسٍ، عن عبادة/بن الصامت، عن\n_________\n(١) لفظ المسند: «المسلم»، وما أثبته المصنف يوافق لفظ البخارى كما سيأتى.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٦.\n(٣) الخبر أخرجه البخارى فى التعبير (باب الرؤيا الصالحة جزء من ستة وأربعين جزءًا من النبوة): فتح البارى: ١٢/٣٧٣، ومسلم فى كتاب الرؤيا: مسلم بشرح النووى: ٥/١٢١، وأخرجه أبو داود فى الأدب (باب ما جاء فى الرؤيا): سنن أبى داود: ٤/٣٠٤، والترمزى فى الرؤيا (باب أن رؤيا المؤمن. . . إلخ): صحيح الترمزى: ٤/٥٣٢؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٤٠، ولم نقف على الرمز الذى أشار غليه المصنف فيما وقع لنا من نسخ الكتاب، ولكنه مثبت فى تحفة الأشراف.\n(٤) تحفة الأشراف: ٢/٢٤٠، وما بين معكوفين استكمال منه.\n(٥) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٩، وما بين معكوفات استكمال منه.","vol":"4","page":524},{"text":"النبى - ﷺ -: [قال حجاج فى حديثه: سمعت أنسًا، عن عبادة بن الصامت، عن النبى - ﷺ - أنه قال:] «رُؤْيَا المُؤْمِن أَوِ المُسْلِمِ جُزْءٌ مِنْ ستّةٍ وَأَرْبَعِينَ جُزْءَا مِنَ النبوّة» (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.","vol":"4","page":525},{"text":"٥٦٩٤ - حدثنا عبد الرحمن بن مهدى، حدثنا شعبة، عن ثابت، عن أنسٍ، عن عبادة (١)، عن النبى - ﷺ - مثله (٢) .\n٥٦٩٥ - حدثنا عفان، وبَهْرٌ، قالا: حدثنا همام، حدثنا قتادة عن أنس، عن عبادة بن الصامت: أن رسول الله - ﷺ -، قال: «مَنْ أَحَبَّ لِقَاءَ الله أَحَبَّ الله لِقَاءَهُ، وَمَنْ كَرِهَ لِقَاءَ الله كَرِهَ الله لِقَاءَهُ» (٣) .\n\n<span data-type=\"title\" id=toc-2270>(ثابت بن السَّمْطِ الشَّامىّ عنه)</span>\n٥٦٩٦ - حدثنا ابو أحمد الزبيرى، حدثنا سعد بن أوس الكاتب، عن بلال ابن يحيى العبسى (٤)، عن أبى بكر بن حفص (٥)، عن ابن مُحَيْرِيز، عن ثابت بن السمط، عن عبادة بن الصامت، قال:\n_________\n(١) فى المسند: «عن أنس عن النبى - ﷺ -، وما عند المصنف أشبه إذ أن هذا الخبر ورد فى مسند عبادة.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.\n(٣) المصدر السابق.\n(٤) فى المخطوطة: «العجلى»، وفى المسند: «العنسى»، وهو بلال بن يحيى العبسى الكوفى، روى عنه حبيب بن سليم، وسعد بن أوس، التاريخ الكبير: ٢/١٠٨؛ وتهذيب التهذيب: ١/٥٠٥.\n(٥) فى المخطوطة: «ابو بكر بن شيبة جعفر»، خلافًا للمسند وهو: عبد الله بن حفص بن عمر بن سعد بن أبى وقاص الزهرى أبو بكر المدنى مشهور بكنيته، روى عن عبد الله بن محيريز وغيره، وقد تكرر تصحيف اسمه، وهو من عمل النسّاخ لاشك. تهذيب التهذيب: ٥/١٨٨.","vol":"4","page":525},{"text":"قال رسول الله - ﷺ -: «لَيَسْتَحِلَّنَّ طَائِفَةٌ مِنْ أُمَّتِى الخَمْرَ بِاسمٍ يُسَمُّنَهَا إِيَّاهُ» (١) .\nورواه ابن ماجه من حديث ثابت بن أوس (٢) .\nورواه النسائى من حديث شعبة، عن أبى بكر بن حفص، عن ابن محيريز، عن رجلٍ من أصحاب رسول الله - ﷺ - كما سيأتى (٣) .\n\n<span data-type=\"title\" id=toc-2271>(جابر بن عبد الله عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٨.\n(٢) فى المخطوطة: «من حديث شعبة وابن أوس» . ولا وجود لشعبة فى مسند حديث ابن ماجه ومن المرجح أنها محروقة عن ثابت بن أوس، والخبر أخرجه ابن ماجه فى الأشربة (باب الخمر يسمونها بغير اسمها): سنن ابن ماجه: ٢/١١٢٣؛ وتحفة الأشراف: ٤/٢٤٢.\n(٣) الخبر أخرجه النسائى فى الأشربة (باب منزلة الخمر): المجتبى: ٨/٢٨٠؛ وتحفة الأشراف: ١١/١٧٦.","vol":"4","page":526},{"text":"٥٦٩٧ - قال الطبرانى: حدثنا أحمد بن محمد بن أبى بكر البصرى (١)،\nحدثنا عبد الله بن شيبة، حدثنا يحيى بن إبراهيم بن أبى قَيلة، حدثنا إبراهيم\nابن جعفر بن مَسْلَمَة، عن بشير بن عبد الله بن بشير، عن أبيه، عن جابر بن\nعبد الله، وعن عبادة بن الصامت، قال: بايعنا رسول الله - ﷺ - على الطاعة فى\nاليسر والعسر، والكسل والنشاط، وأن لا ننازع الأمر أهله، وأن نقوم بالحق\nحيث كنا لا نخاف فى الله لومة لائمٍ (٢) .\n_________\n(١) يراجع المعجم الصغير للطبرانى: ١/٦٩.\n(٢) الخبر أخرجه البزار أيضًا باختلاف فى بعض لفظه، وقال الهيثمى: فيه يوسف بن خالد السمتى وهو ضعيف، كشف الأستار: ٢/٢٤٣؛ ومجمع الزوائد: ٥/٢٢٧.","vol":"4","page":526},{"text":"<span data-type=\"title\" id=toc-2272>(جُبَيْرُ بنُ نُفَيْرِ الحَضْرَمِىّ أبو عبد الرحمن الحِمْصِىّ عنه)</span>","vol":"4","page":527},{"text":"٥٦٩٨ - حدثنا عبد الله، حدثنى إسحاق بن منصور الكَوْسَجُ، أنبأنا محمد ابن يوسف، حدثنا ابن ثَوْبَان، عن أبيه، عن مَكْحُولٍ، عن جبير بن نفير: أن عبادة ابن الصامت حدثهم: أن رسول الله - ﷺ -، قال: «مَا عَلَى وَجْهِ الأَرْضِ مِنْ رَجُلٍ مُسْلِمٍ يَدْعُو الله بِدَعْوَةٍ إِلاَّ أَتَاهُ الله إِيَّاهَا أّوْ كَفَّ عَنْهُ مِن السُّوءِ مِثْلَهَا مَا لَمْ يّدْعُ بِإِثْمٍ، أَوْ قَطِيعَةِ رَحِمٍ» (١) .\nرواه الترمزى فىالدعوات، عن عبد الله بن عبد الرحمن الدارمى، عن محمد ابن / يوسف الفريابى به، وقال: حسن صحيح من هذا الوجه (٢) .\n(حديث آخر عنه)\n٥٦٩٩ - قال الطبرانى: حدثنا الحسين بن إسحاق التُّسْتَرِىّ، حدثنا محمد بن إبراهيم بن العلاء الحمصى، حدثنا بقية بن الوليد، حدثنى ثوبان، قال: سمعت أبى يرده إلى مكحول، يرده إلى جبير بن نفير، يرده إلى عبادة بن الصامت: أن رسول الله - ﷺ - يقول: «مَا مِنْ نَفْسٍ تَمُوتُ [وَهِىَ] مِنَ الله عَلَى خَيْرِ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُم وَلَهَا نَعيمُ الدُّنْيَا وَمَا فِيهَا إلا القتيلِ فِى سبيلِ الله، فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ، فَيُقْتَلَ مَرَّةً أُخْرَى لِمَا يَرَى مِنْ ثَوابِ الله لَهُ» .\n_________\n(١) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٩، والخبر من زيادات عبد الله بن أحمد.\n(٢) الخبر أخرجه الترمزى (باب فىانتظار الفرج وغير ذلك): صحيح الترمزى: ٥/٥٦٦؛ وفى نهاية الخبر: فقال رجل من القوم: إذا نكثر. قال: الله أكبر.","vol":"4","page":527},{"text":"إسناده حسن، ولم يُخَرِّجوه وله شاهد فى الصحيح (١) .\n\n<span data-type=\"title\" id=toc-2273>(جُنَادَةُ بن أبى أمية الأزدى الشامى عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه محمد بن إبراهيم بن العلاء الشامى، وهو ضعيف. مجمع الزوائد: ٥/٢٩٩.","vol":"4","page":528},{"text":"٥٧٠٠ - حدثنا الوليد بن مسلم، حدثنا الأوزاعى، حدثنى عُمَيْرٍ ابن هانى العنسى. قال: حدثنى جنادة بن أبى أمية، حدثنا عبادة بن الصامت، عن رسول الله - ﷺ - قال: «مَنْ تَعَارَ (١) مِنَ الَّليلِ، فقال: لاَ إِلَهَ إلا الله وَحْدَهُ لا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىءٍ قَدِيرٌ. سُبْحَانَ الله، والْحَمدُ لله، ولا إِلَهَ إلا الله (٢)، والله أَكْبَرُ، ولا حَوْلَ ولا قُوَّةَ إلا بالله، ثُمَّ قال: رَبِّ اغْفِرْ لى، أو قال: ثُمَّ دَعَا اسْتُجِيبَ لَهُ، فَإِنْ عَزَمَ فَتَوَضَّأَ، ثم صَلَّى تُقُبِّلتْ مِنْه» (٣) .\nرواه البخارى فى صلاة الليل، عن صَدَقَةَ بن الفضل، وأبو داود فى الأدب، عن عبد الرحمن بن إبراهيم: دُحَيْم، والترمزى فى الدعوات عن محمد بن عبد العزيز ابن أبى رِزْمَة، والنسائى فى اليوم والليلة عن محمد بن مُصَفّى بن بهلول الحمصى، وابن ماجه فىالدعاء عن دُحَيْمٍ أيضًا، أربعتهم: عن الوليد بن مسلم، وقال الترمزى: حسن صحيح غريب (٤) .\n_________\n(١) تعار: استيقظ، ولا يكون إلا يقظة مع كلام، وقيل تمطى وأَنَّ، النهاية: ٣/٧٩؛ ولابن حجر فى هذا كلام يهم الباحثين: ٣/٤٠ فتح البارى.\n(٢) لم يرد فىالمسند قوله: «لا إله إلا الله» وهى من لفظ البخارى.\n(٣) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٣، وفيه «تقبلت صلاته» .\n(٤) الخبر أخرجه البخارى فى (باب فضل من تعار من الليل فصلى) فتح البارى ٣/٣٩؛ وأبو داود فى باب ما يقول الرجل إذا تعار من الليل: سنن أبى داود: ٤/٣١٤؛ والترمزى فى (باب ما جاء فىالدعاء إذا انتبه من الليل): صحيح الترمزى: ٥/٤٨٠؛ والنسائى فى اليوم الليلة كما فى تحفة الأشراف: ٤/٢٤٣؛ وابن ماجه فى (باب ما يدعو به إذا انتبه من الليل): سنن ابن ماجه: ٢/١٢٧٦.","vol":"4","page":528},{"text":"٥٧٠١ - حدثنا الوليد بن مسلم، حدثنا الأوزاعى، حدثنى عمير بن إبراهيم: أن جنادة بن أبى أمية، حدثه عن عبادة بن الصامت، عن رسول الله - ﷺ -، قال «مَنْ شَهِدَ أَنْ لا إِلَهَ إلا الله، وَحْدَهُ لا شَرِيكَ لَهُ، وَأَنَّ مُحَمّدًا عَبْدُهُ وَرَسُولُهُ، وَأَنَّ عِيسى عَبْدُ الله وَرَسُولُهُ، وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ، وَرُوحٌ مِنْهُ، وَأَنَّ الْجَنَّةَ حَقُّ، وَالْنَّارَ حَقُّ، أَدْخَلَهُ الله الجَنَّةَ عَلَى مَا كَانَ مِنْ عَمَلٍ» (١) .\n٥٧٠٢ - حدثنا الوليد بن مسلم، حدثنى ابن جابر: أنه سمع عمير بن هانى يحدث بهذا الحديث عن جنادة، / عن عبادة، عن رسول الله - ﷺ - بمثله، إلا أنه قال: «أَدْخَلَهُ الله الْجَنَّةَ مِنْ أَبْوَابِهَا الْثَّمانِيَةَ، مِنْ أّيَّهَا شَاءَ دَخَلَ» (٢) .\nرواه البخارى فى أحاديث الأنبياء عن صدقة بن الفضل، عن الوليد بن مسلم، عن الأوزاعى، وابن جابر، فرفعهما عن عمير بن هانى به.\nومسلم عن داود بن رشيد، عن الوليد، عن ابن جابر به، ومن وجه آخر.\nوالنسائى عن الأوزاعى ورواه النسائى أيضًا من وجه آخر عن ابن جابر به (٣) .\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٣.\n(٢) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٤.\n(٣) الخبر أخرجه البخارى فى (باب قوله ﴿يَا أَهْلَ الْكِتَابِ لا تَغْلُوا فِي دِينِكُمْ﴾): فتح البارى: ٦/٤٧٤؛ وأخرجه مسلم فى (عقائد التوحيد): مسلم بشرح النووى: ١/١٩١، وفى الباب عن أحمد بن إبراهيم الدورقى من طريق الأوزاعى؛ والنسائى فىالكبرى، وفى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٤٤.","vol":"4","page":529},{"text":"٥٧٠٣ - حدثنا حسن، حدثنا ابن لهيعة، [حدثنا الحارث] بن يزيد، عن على ابن رباح: أنه سمع جنادة بن أبى أمية يقول: سمعت عبادة بن الصامت يقول: إن رجلًا أتى النبى - ﷺ - فقال: يا نبى الله، أى العمل أفضل؟ قال: «الإِيمانُ بِالله، وَتَصْديق بِهِ، وَجِهاَدٌ فِى سَبِيلِهِ»، قال: أريد أهون من هذا يا رسول الله، قال: [«السَّمَاحَة والصَبر»، قال: أريد أهون من ذلك يا رسول الله، قال:] «لا تَتّهِمِ الله [﵎] فى شَىْءٍ قَضَى لَكَ بِهِ» . إسناده صحيح ولم يُخَرِّجوه (١) .\n٥٧٠٤ - حدثنا الوليد بن مسلم، حدثنى الأوزاعى، عن عمير بن هانى أنه حدثه، عن جنادة بن أبى أمية، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «عَلَيْكَ السَّمْعُ وَالْطَّاعةُ فِى عُسْرِكَ، وَيُسْرِكَ، وَمَنْشَطِكَ وَمَكْرَهِكَ، وَأَثَرَةٌ عَلَيْكَ، وَلا تُنَازِعُ الأمْرَ أَهْلَهُ، وَإِنْ رَأَيْتَ أَنَّ لَكَ» (٢) .\n٥٧٠٥ - حدثنا الوليد بن مسلم، حدثنا سعيد بن عبد العزيز، عن حبان أبى النضر: أنه سمع من جنادة يحدثه عن عبادة بمثله (٣) .\n٥٧٠٦ - حدثنا الوليد، حدثنى ابن ثوبان، عن عمير بن هانئ، عن جنادة بن أبى أمية، عن عبادة بن الصامت، عن رسول الله - ﷺ - مثل ذلك، قال: «ما لَمْ يَأْمُرُوكَ بإِثْمِ بَوَاحًا» (٤) .\nلم يخرجوه من هذا الوجه، وإسناده على شرطهما لكن فيهما من\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٨.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢١.\n(٣) المصدر السابق.\n(٤) المرجع السابق: وقوله: بواحا: أى جهارًا من باح بالشىء يبوح به إذا أعلنه، ويروى بالراء. النهاية: ١/٩٨.","vol":"4","page":530},{"text":"حديث بسر ابن سعيد، عن جنادة، عن عبادة: بايعنا رسول الله - ﷺ - على السمع، والطاعة، الحديث كما سيأتى (١) .\n_________\n(١) سيأتى تحقيقه بعد، ويراجع تحفة الأشراف: ٤/٢٤٥.","vol":"4","page":531},{"text":"٥٧٠٧ - حدثنا زيد بن الحباب، أنبأنا عبد الرحمن بن ثوبان عن عمير بن هانئ: أنه سمع جنادة بن أبى أمية الكندى يقول: سمعت عبادة بن الصامت يحدث عن رسول الله - ﷺ -: «أَنَّ جِبْرِيلَ أَتَاهُ وَهُوَ يُرْعَدُ، فقال: «بِسْمِ الله أُرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ، مِنْ كُلِّ حَسَدِ حَاسِدٍ، وَكُلِّ عَيْنٍ، وَاسْمُ الله يَشْفِيكَ» (١) .\nرواه ابن ماجه فى الطب عن عمرو بن عثمان بن سعيد بن كثير/ الحمصى، عن أبيه، عن الرحمن بن ثوبان به (٢) .\n٥٧٠٨ - حدثنا حيوة بن شريح، ويزيد بن عبد ربه، قالا: حدثنا بقية، حدثنى بجير بن سعد، عن خالد بن معدان، عن عمرو بن الأسود، عن جنادة بن أبى أمية: أنه حدثهم عن عبادة بن الصامت: أنه قال: إن رسول الله - ﷺ - قال: «إِنِّى قد حَدَّثْتُكُمْ عَنْ الدَّجَّالِ حتَّى خّشِيتُ أَنْ لا تَعْقِلُوا: إِنَّ مَسِيحَ الدَّجَّالِ رَجُلٌ قَصيرٌ أّفْحَجُ (٣) جَعْدُ أَعْوَرُ، وَمَطْمُوسُ الْعَيْنِ لَيْسَ بِنَاتِئَةٍ وَلا حَجْرَاءَ (٤) فإِنْ أُلْبِسَ عَلَيْكُمْ- قالَ يزيد:\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢٣.\n(٢) الخبر أخرجه ابن ماجه فى (باب ما يعوذ به من الحمى): سنن ابن ماجه: ٢٠/١١٦٥، وفى الزوائد: إسناده حسن، لأن ابن ثوبان اسمه عبد الرحمن بن ثابت، وابن ثوبان مختلف فيه وباقى رجال الإسناد ثقات.\n(٣) الفحج: تباعد ما بين الفخذين. النهاية: ٣/١٨٥.\n(٤) حجراء: قال الهروى: إن كانت هذه اللفظة محفوظة فمعناها أنها ليست بصلبة متحجرة، ورويت جحراء بتقديم الجيم، ومعناها: جائرة متحجرة فى نقرتها. النهاية: ١/١٤٥، ٢٠٣.","vol":"4","page":531},{"text":"ربكم- فَاعْلَمُوا أنَّ رَبَّكُم لَيْسَ بِأَعْوَرَ، وَإِنكم لَنْ تَرَوْنَ رَبَّكُم حتى تَمُوتُوا» .\nقال يزيد: «تَرَوْا رَبّكُم حَتَّى تَمُوتُوا» (١) .\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢٤.","vol":"4","page":532},{"text":"٥٧٠٩ - حدثنا أبو المغيرة، حدثنا بشر بن عبد الله- يعنى بن يسار السلمى- قال: حدثنى عبادة بن نسى، عن جنادة بن أبى أمية، عن عبادة بن الصامت، قال: كان رسول الله - ﷺ - يشغل، فإذا قدم رجل مهاجر على رسول الله - ﷺ - دفعه إلى رجل منا يعلمه القرآن، فدفع إلى رسول الله - ﷺ - رجلًا، فكان معى فى البيت أعشيه عشاء أهل البيت، فكنت أقرئه القرآن، فانصرف انصرافه إلى أهله، فرأى أن عليه حقًا، فأهدى إلى قوسًا لم ار أجود منها عودًا، ولا أحسن منها عطفًا، فأتيت رسول الله - ﷺ - فقلت: ما ترى يا رسول الله فيها؟ قال: «جَمْرَةٌ بَيْنَ كَتِفَيْكَ تَقَلَّدْتُهَا، أَوْ تَعَلَّقْتُهَا» (١) .\nرواه أبو داود من حديث بقية عن بشر به (٢) .\nوقد تقدم رواية المغيرة بن زياد، عن عبادة بن نُسَىً، عن الأسود بن ثعلبة، عن عبادة بهذا الحديث (٣) .\n٥٧١٠ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عَيَّاش، عن يزيد بن سعيد، عن أبى عطاء: يزيد بن عطاء السَّكْسَكِىّ، عن معاذ بن سعد السَّكْسَكِىّ، عن جنادة بن أبى أمية: أنه سمع عبادة بن الصامت\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢٤.\n(٢) الخبر أخرجه ابو داود فى الإجارة (باب فى كسب العلم): سنن أبى داود ٣/٢٦٥.\n(٣) يرجع إلى الخبر ص ٥٢٠.","vol":"4","page":532},{"text":"يذكر أن رجلًا أتى النبى - ﷺ -، فقال: يا رسول الله ما مدة أمتك من الرخاء؟ فلم يرد عليه شيئًا حتى سأله ثلاث مرات: كل ذلك لا يجيبه، ثم انصرف الرجل، ثم إن النبى - ﷺ -، قال: «أَيْنَ السَّائِلُ؟» فردوه عليه، فقال: «لَقَدْ سَأَلْتَنِى عَنْ شَىْءٍ مَا سَأَلَنِى عَنْهُ أَحَدٌ مِنْ أُمَّتِى. مُدَّةُ أُمَّتِى مِنَ الْرَّخَاءِ مائَةُ سَنَةٍ» قالها مرتين، أو ثلاثًا، فقال الرجل: يا رسول الله، فهل لذلك من أمارة أو علامة أو آية؟ فقال: «نَعَم الخَسْفُ والرَّجْفُ وإِرْسَالُ الشَّيَاطِينِ المُجْلِبَةِ (١) عَلَى الْنَّاسِ» (٢) تفرد به.\n/ (حديث آخر عن جنادة، عن عبادة)\n_________\n(١) مجلبة: مجتمعة على الحرب. النهاية: ١/١٦٨.\n(٢) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢٥.","vol":"4","page":533},{"text":"٥٧١١ - قال البخارى فى كتاب الفتن: حدثنا إسماعيل، حدثنى بن وهب، عن عمرو بن الحارث، عن بكير بن بسر بن سعيد، عن جنادة بن أبى أمية، قال: دخلنا على عبادة بن الصامت وهو مريض، فقلنا: أصلحك الله حدث بحديث ينفعك الله به سمعته من رسول الله - ﷺ -، قال: دعانا رسول الله - ﷺ - فبايعناه، فكان (١) فيما أخذا علينا أن بايعنا على السمع والطاعة فى منشطنا ومكرهنا وعسرنا ويسرنا، وأثرةِ علينا، وأن لا ننازع الأمر أهله، إلا أن تروا كفرًا بواحًا عندكم من الله فيه برهان (٢) .\n_________\n(١) لفظ البخارى: «فقال»، وما فى المخطوطة أشبه.\n(٢) الخبر أخرجه البخارى فى (باب قول النبى - ﷺ -: سترون بعدى أمورًا تنكرونها): صحيح البخارى: ١٣/٥.","vol":"4","page":533},{"text":"ورواه مسلم فى المغازى عن أحمد بن عبد الرحمن، عن ابن وهب به (١) .\n\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أخرجه مسلم فى الإمارة (باب وجوب طاعة الأمراء فى غير معصية): مسلم بشرح النووى: ٤/٥٠٦.","vol":"4","page":534},{"text":"٥٧١٢ - قال أبو داود: حدثنا هشام بن بهرام المدائنى، حدثنا حاتم بن إسماعيل، حدثنا أبو الأسباط الحارثى، عن عبد الله بن سليمان ابن جنادة (١) بن أبى أمية، عن أبيه، عن جده، عن عبادة بن الصامت، قال: كان رسول الله - ﷺ - يقوم فى الجنازة حتى توضع فى اللحد، فمر حبر من اليهود، فقال: هكذا نفعل، فجلس رسول الله - ﷺ - وقال: «اجْلِسُوا خَالِفُوهُم» (٢) .\nورواه الترمزى، وابن ماجه من حديث أبى الأسباط، واسمه بِشْرُ ابن رافع، وقال الترمزى: غريب، وابن الأسباط ليس بالقوى فى الحديث (٣) .\n٥٧١٣ - قال النسائى فى اليوم والليلة: حدثنا خشيش بن أصْرَم (٤) النسائى، حدثنا محمد بن الفضل عَارِم، حدثنا ثابت بن يزيد، عن\n_________\n(١) فى المخطوطة: «سليمان بن عبادة عن أبى أمية»، والتصويب من المرجع.\n(٢) الخبر أخرجه أبو داود فى الجنائز (باب القيام للجنازة): سنن أبى داود: ٣/٢٠٤.\n(٣) الخبر أخرجاه فى الجنائز: الترمزى فى (باب ما جاء فى الجلوس قبل أن توضع): صحيح الترمزى: ٣/٣٣١، وابن ماجه (باب ما جاء فى القيام للجنازة): سنن ابن ماجه: ١/٤٩٣.\n(٤) فى المخطوطة: «حسين بن أصرم»، والتصويب من تحفة الأشراف؛ ويراجع تهذيب التهذيب: ٣/١٤٢.","vol":"4","page":534},{"text":"عاصم الأحول، عن سليمان- رجل من الشام-، عن جنادة بن أبى أمية، عن عبادة بن الصامت؛ قال: دخلت على النبى - ﷺ - غُدوَةَ (١)، وبه من الوجع ما يعلم [الله] شدته (٢) .\n(حديث آخر عنه عنه)\n_________\n(١) فى المخطوطة: «عدته»، والتصويب من تحفة الأشراف.\n(٢) أخرجه فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٤٥، وما بين معكوفين استكمال منه. وكانت العبارة فى المخطوط: «ما نعلم شدته» .","vol":"4","page":535},{"text":"٥٧١٤ - قال الطبرانى: حدثنا أحمد بن عبد الله الإِيَادِى، حدثنا عبد الوهاب ابن يحيى المُوطِى، قال: حدثنا بقية بن الوليد، حدثنا عُبَيْدُ ابن زياد، عن الأوزاعى، حدثنا جنادة بن أبى أمية، حدثنا عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «اللَّهم [أَحْيِنى مِسْكِينًا]، وأَمِتْنِى مِسْكِينًا وَاحْشُرْنِى فى جُمْلَةِ المساكينِ» (١) .\n(حديث آخر عنه عنه)\n٥٧١٥ - قال الطبرانى: حدثنا عبد الله بن أحمد، حدثنا هارون ابن معروف، حدثنا بن وهب، عن الحارث بن نَبْهَانَ، عن محمد بن/ سعد، عن رجاء بن حَيْوَة، عن جنادة، عن عبادة، قال: قال رسول الله - ﷺ -: «لاَ تَجْعَلُوا عَلَى الْعاقِلَةِ مِنْ قَوْلِ مُعْتَرِفٍ شَيْئَا» إسناده ضعيف (٢) .\n_________\n(١) الخبر أخرجه الطبرانى وابن عساكر من حديث عبادة، ورمز له السيوطى بالضعف كما فى جمع الجوامع: ١/٣٦٠٨، وأخرجه الحاكم من حديث أبى سعيد ورمز له بالصحة وصححه الضياء فى المختارة ولكن زعم ابن الجوزى وابن تيمية وضعه، وقال ابن حجر وليس كذلك وأطال المناوى فى مناقشة ذلك. فيض القدير: ٢/١٠٢.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه الحارث بن نبهان، وهو متروك. مجمع الزوائد: ٦/٣٠١.","vol":"4","page":535},{"text":"(حديث آخر عنه عنه)","vol":"4","page":536},{"text":"٥٧١٦ - قال الطبرانى: حدثنا معاذ بن المُثنَّى بن معاذ، حدثنا سُوَيْد بن سعد، حدثنا هارون بن معاوية، عن محمد بن أبى قيس، عن عبادة بن نُسَىّ، عن جنادة بن أبى أمية، عن عبادة بن الصامت: أن رسول الله - ﷺ -، قال يوما وحضر رمضان: «أَتَاكُم رَمَضَانُ، [رَمَضَان] شهْرُ بَرَكَةٍ، فِيهِ خَيْرٌ (١) يُغْنِيكُمُ الله فِيهِ، فَيُنْزِلُ الرَّحمَةَ، وَيَحُطُّ الْخَطَايَا، وَيَسْتَجِيبُ فيه الدُّعاءَ وَيَنْظُرُ إِلى تَنَافُسِكُم وَيُبَاهِى بِكُم الملائكةَ فَأَرُوا الله مِنْ أَنْفُسِكم [خيرًا] فَإِنَّ الشَّقِىَّ مَنْ حُرِمَ فِيهِ رَحْمةَ الله» (٢) .\n(حديث عنه عنه)\n٥٧١٧ - قال الطبرانى: حدثنا أبو حنيفة: محمد بن حنيفة الواسطى، حدثنا عَمِى: أحمد بن محمد بن ماهان بن أبى حنيفة، حدثنا طلحة بن زيد، عن الوضين بن عطاء، عن عمير بن هانئ، عن جنادة، عن عبادة، قال: سمعت رسول الله - ﷺ - يقول: «سَتَكُونُ فِتَنٌ لا يَسْتَطِيعُ المُؤْمِنُ أَنْ يُغَيِّرَ فِيهَا بِيَدٍ، ولا بِلِسَانٍ» . فقال علىّ - ﵁ -: هل يُنْقِصُ ذلك من إيمانهم؟ قال: «لاّ. إِلاَّ كَمَا يُنْقِصُ القَطْرُ مِن السِّقاءِ» . قال: ولم ذلك؟ قال: «يَكْرَهُونَهُ بِقُلُوبِهِمْ» (٣) .\n(حُبَيْشُ بن شُرَيْح: أبو حفصة الحبشى الشامى عن عبادة)\n٥٧١٨ - قال أبو داود فى كتاب السنة من سننه: حدثنا جعفر بن\n_________\n(١) قوله: «فيه خير» لم ترد عند الهيثمى.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير. وفيه محمد بن أبى قيس. ولم أجد من ترجمة. مجمع الزوائد: ٣/١٤٢.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه طلحة بن زيد، وهو ضعيف جدًا. مجمع الزوائد: ٧/٢٧٥، وجمع الجوامع: ١/٢٨٣٠.","vol":"4","page":536},{"text":"مسافر الهُذَلىّ، حدثنا يحيى بن حسان، حدثنا بن (١) رباح، عن إبراهيم ابن أبى عَبلَة، عن أبى حفصة، قال: قال عبادة بن الصامت لابنه: يا بنى إنك لن تجد طعم حقيقة الإيمان حتى تعلم أن ما أصابك لم يكن ليخطئك، وما أخطأك لم يكن ليصيبك.\nسمعت رسول الله - ﷺ - يقول: «إِنَّ أَوَّلَ ما خَلَقَ الله القَلَمَ. فقال له: اكْتُبْ، فقال: ربِّ وَمَا أَكْتُبُ؟ قال: اكْتُبْ مَقَادِيرَ كُلِّ شَىْءٍ حَتَّى تَقُوم السَّاعةُ» (٢) .\nيابنى سمعت رسول الله - ﷺ - يقول: «مَنْ مَاتَ عَلَى غَيْرِ هَذَا فَلَيْسَ مِنِّى» .\n\n<span data-type=\"title\" id=toc-2274>(الحسن عنه)</span>\n_________\n(١) هو الوليد بن رباح، كما فى المسند.\n(٢) الخبر أخرجه أبو دادو فى (باب فى القدر): سنن أبى داود: ٤/٢٢٥.","vol":"4","page":537},{"text":"٥٧١٩ - حدثنا عبد الله، حدثنى شيبان بن أبى شيبة، حدثنا جرير بن حازم، حدثنا الحسن، قال: قال عبادة بن/ الصامت: نزل على رسول الله - ﷺ - ﴿وَاللاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ﴾ (١) إلى آخر الآية، قال: فَفَعَلَ ذَلِكَ بهنَّ (٢) رسول الله - ﷺ -.\nفبينا رسول الله - ﷺ - جالس، ونحن حوله- وكان إذا نزل عليه الوحى [أعرض عنا و] أعرضنا عنه، وتَرَبَّدَ وجهه، وكرب (٣) لذلك- فلما رفع عنه الوحى، قال: «خُذُوا عَنِّى» . فقلنا: نعم يا رسول الله،\n_________\n(١) آية ١٥ من سورة النساء.\n(٢) فى المخطوطة: «بهم»، والتصويب من المسند.\n(٣) كرب: أصابه الكرب فهو مكروب. النهاية: ٤/١٤.","vol":"4","page":537},{"text":"قال: «قَدْ جَعَلَ الله لَهُنَّ سَبيلًا البِكْرُ بِالبِكْرِ جَلْدُ مِائَةٍ، وَنَفْىُ سَنَةٍ، والثَّيْبُ بِالثَّيْبِ جَلْدُ مِائةٍ ثمَّ الرَّجمُ» .\nقال الحسن: فلا أدرى أَمِنَ الحديث هو أم لا؟ قال: «فَإِنْ شَهِدُوا أَنَّهُما وُجدا فى لَحافٍ لا يَشْهَدُونَ عَلَى جِمَاعٍ خَالَطَهَا (١) به جَلدُ مِائَةٍ وَجُزَّتْ رُءُوسُهُما (٢) .\nلم يخرجوه، وهو منقطع، وإنما رواه الحسن عن حِطَّان بن عبد الله كما ستراه (٣) .\n(حديث آخر عنه)\n_________\n(١) الخلاط: الجماع من المخالطة. النهاية: ١/٣١٢.\n(٢) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٧، وما بين معكوفين استكمال منه.\n(٣) سيرد من هذا الجزء ص ٥٣٩، وهو فى المسند: ٥/٣١٧.","vol":"4","page":538},{"text":"٥٧٢٠ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنى أبى، حدثنا أسباط بن محمد، عن الشيبانى، عن رجل من أهل البصرة، عن الحسن، قال: قال عبادة بن الصامت: ألا إنى سمعت رسول الله - ﷺ - يقول فى مجلس الأنصار: «الذَّهبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ وَزْنًا بِوَزْنٍ يَدًا بِيَدٍ، فَمَنْ زَادَ فَهُوَ رِبًا، حتى ذَكَرَ الْفِضَّةَ والشَّعِيرَ والتَّمْرَ» (١) .\n(حديث آخر عنه عنه)\n٥٧٢١ - قال الطبرانى: حدثنا. . . . . بن عبد الله الحضرمى، حدثنا عبد الله بن عامر بن زُرَارَةَ، حدثنا زياد بن عبد الله، عن منصور،\n_________\n(١) الخبر رواه أحمد من طرق مختلفة، يراجع المسند: ٥/٣١٩، ٣٢٠، وأخرجه البيهقى فى السنن الكبرى: ٥/٢٧٦- ٢٧٧-٢٧٨.","vol":"4","page":538},{"text":"عن خَيْثَمة، عن الحسن، عن عبادة بن الصامت، قال: قال (١) رسول الله - ﷺ -: «كَيْفَ أَنْتَ إِذَا كُنتَ فى حُثَالَةٍ من النَّاس، وَاخْتَلَفُوا حَتَّى يَكُونُوا هَكَذا؟» - وشبك بين أصابعه-، قال: الله ورسوله أعلم، قال «خُذْ مَا تَعْرِفُ، وَدَعْ ما تُنْكِرُ» (٢) .\n_________\n(١) فى المخطوطة: «سألت رسول الله - ﷺ -»، والتصويب من الهيثمى.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرف، وزياد بن عبد الله البكائى وثقة ابن حبان وضعفه جماعة. مجمع الزوائد: ٧/٢٧٥؛ ويراجع جمع الجوامع كما فى جامع الأحاديث: ٥/١٣٠.","vol":"4","page":539},{"text":"٥٧٢٢ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا أحمد بن أسد، حدثنا عبثر بن القاسم، عن عبيدة، عن أبى عتبة، عن الحسن، عن عبادة بن الصامت، قال: رأيت النبى - ﷺ - بال، ثم توضأ ومسح على خفيه (١) .\n\n<span data-type=\"title\" id=toc-2275>(حديث حِطَان بن عبد الله الرّقاشى البصرى عنه)</span>\n٥٧٢٣ - حدثنا هشيم؛ أنبأنا منصور، عن الحسن، عن حطان ابن عبد الله الرّقاشى، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «خُذُوا عَنِّى خُذُوا عَنِّى قَدْ جَعَلَ الله لَهُنَّ سَبِيلًا: البِكْرُ / بِالبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةِ. والثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْم» .\n٥٧٢٤ - حدثنا عفان، حدثنا حماد، أنبأنا قتادة، وحميد، عن الحسن، عن حطان بن عبد الله الرّقاشىّ، عن عبادة بن الصامت: أنَّ\n_________\n(١) قال الهيثمى: رواه الطبرانى فىالكبير من رواية أبى عتبة عن الحسن، ولم أجد من ذكره. مجمع الزوائد: ١/٢٥٧.","vol":"4","page":539},{"text":"النبى - ﷺ - كان إذا نزل عليه الوحى كرب له وترَبَّدَ وجهُهُ، وإذا سُرِّىَ عنه قال: «خُذُوا عَنِّى خُذُوا عَنِّى ثَلاثَ مَرَّاتٍ. قَدْ جَعَلَ الله لَهُنَّ سَبِيلًا: الثَّيِّبُ بِالثَّيِّبِ، والبِكْرُ بِالبِكْرِ الْثَيِّبُ جَلْدُ مِائَةٍ والْرَجْم والْبِكْرُ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةِ» (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٧.","vol":"4","page":540},{"text":"٥٧٢٥ - حدثنا محمد بن جعفر، حدثنا سعيد عن قتادة، عن الحسن، عن حطان بن عبد الله الرقاشى، عن ابن الصامت، قال: كان رسول الله - ﷺ - إذا نزل عليه الوحى أثر عليه كرب لذلك وتربد وجهه، فأنزل الله عليه ذات يوم، فلما سرى عنه، قال: «خُذُوا عَنِّى خُذُوا عَنِّى قَدْ جَعَلَ الله لَهُنَّ سَبِيلًا: الثَّيِّبُ بِالثَّيِّبِ، والبِكْرُ بِالبِكْرِ الْثَيِّبُ جَلْدُ مِائَةٍ وَرَجْمٌ بِالحجارَةِ، والْبِكْرُ جَلْدُ مِائَةٍ ثمّ نَفْىُ سَنَةٍ» (١) .\n٥٧٢٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن الحسن، عن حطان بن عبد الله الرقاشى، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «خُذُوا عَنِّى قَدْ جَعَلَ الله لَهُنَّ سَبِيلًا: الثَّيِّبُ بِالثَّيِّبِ، والبِكْرُ بِالبِكْرِ الْثَيِّبُ يُجْلَدُ وَيُرْجَمُ، والْبِكْرُ يُجْلَدُ وَيُنْفَى» (٢) .\n٥٧٢٧ - حدثنا يحيى، حدثنا حجاج، سمعت شعبة يحدث عن قتادة، سمعت الحسن يحدث عن حطان بن عبد الله، عن عبادة بن الصامت، عن النبى - ﷺ - مثله يعنى مثل حديث ابن جعفر (٣) .\n٥٧٢٨ - حدثنا عبد الله بن بكر، حدثنا سعيد، عن قتادة، عن الحسن، عن حطان بن عبد الله أخى بنى رقاش، عن عبادة بن\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٨.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.","vol":"4","page":540},{"text":"الصامت: أنه قال: كان رسول الله - ﷺ - إذا نزل الوحى عليه كرب لذلك وتربد وجهه، فأوحى إليه ذات يوم، فلقى ذلك، فلما سرى عنه، قال رسول الله - ﷺ -: «خُذُوا عَنِّى قَدْ جَعَلَ الله لَهُنَّ سَبِيلًا: الثَّيِّبُ بِالثَّيِّبِ، والبِكْرُ بِالبِكْرِ: الْثَيِّبُ جَلْدُ مِائَةٍ ثُمّ رَجْمًا بِالحجارَة، والْبِكْرُ بِالبِكْرِ جَلْدُ مِائَةٍ ثُمّ نَفْىُ سَنَةِ» (١) .\nوقد رواه مسلم، وأبو داود، والترمزى، والنسائى من حديث هشيم به، ومن طريق قتادة. وكذلك ابن ماجه من حديث قتادة إلا أنه قال: يونس بن جبير بدل الحسن (٢) .\nقال شيخُنا: وهو وَهْم (٣) . /\n\n<span data-type=\"title\" id=toc-2276>(حكيم بن جابر عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.\n(٢) الخبر أخرجه مسلم فىالحدود (باب حد الزنا): مسلم بشرح النووى: ٤/٢٦٥؛ وابو داود (باب فى الرجم): سنن أبى داود: ٤/١٤٤؛ والترمزى فى (باب ما جاء فى الرجم على الثيب) وقال: حسن صحيح. صحيح الترمزى: ٤/٤١؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٤٧؛ وابن ماجه فى (باب حد الزنا): سنن ابن ماجه: ٢/٨٥٢.\n(٣) تحفة لاأشراف: ٤/٢٤٧.","vol":"4","page":541},{"text":"٥٧٢٩ - حدثنا يحيى بن سعيد، عن إسماعيل- يعنى ابن أبى خالد- حدثنا حكيم بن جابر، عن عبادة بن الصامت: سمعت رسول الله - ﷺ - يقول: «الذَّهَبُ بِالذَّهبِ، والْفِضَّةِ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ، حتَّى خَصّ الْمِلح»، فقال معاوية: إن هذا لا يقول شيئًا لعُبادة. فقال عُبادة: أنا والله لا أبالى الاَّ أكون بأرض يكون فيها معاوية، أشهد أنِّى سمعت رسول الله - ﷺ - يقول ذلك (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.","vol":"4","page":541},{"text":"ورواه النسائى من حديث يحيى بن سعيد، وأبى أسامة، عن إسماعيل بن أبى خالد به (١) .\n\n<span data-type=\"title\" id=toc-2277>(حمزة بن الزبير عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى البيوع (باب بيع البر بالبر)، و(باب بيع الشعير بالشعير): المجتبى للنسائى: ٧/٢٤٠، ٢٤١.","vol":"4","page":542},{"text":"٥٧٣٠ - قال الطبرانى: حدثنا إبراهيم بن محمد بن عوف، حدثنا عمرو بن عثمان، حدثنا أبى، حدثنا محمد بن مهاجر، عن حنبل بن ميمون أبى عبد الحميد، عن خمزة بن الزبير، عن عبادة بن الصامت: أن النبى - ﷺ - قال: «رُؤْيَا الْمُؤْمِنِ كَلامٌ يُكَلِّمُ بِهِ الْعَبْدُ رَبَّهُ فى المَنَام» (١) .\n\n<span data-type=\"title\" id=toc-2278>(خالد بن مَعْدَان عنه)</span>\nقال أبو حاتم الرّازى، وابو نعيم الأصفهانى: لم يسمع منه (٢) .\n٥٧٣١ - حدثنا حيوة بن شريح، حدثنا بقية، حدثنى بحير بن سعيد (٣)، عن خالد بن معدان، عن عبادة بن الصامت: أن رسول الله - ﷺ - قال: «لَيْلَةُ الْقَدْرِ فى الْعَشْرِ الْبَوَاقِى، مَنْ قَامَهُنَّ ابْتِغَاءَ حِسْبَتِهِنَّ، فَإِنَّ الله يَغْفِرُ له مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَا تَأَخَّر، وَهِى لَيْلَةٌ وِتْرٍ تِسْعٍ، أَوْ سَبْعٍ، أَوْ خَامِسَةٍ، أَوْ ثَالِثةٍ، أَوْ آخِرَ لَيْلَةٍ» .\nوقال رسول الله - ﷺ -: «إِنَّ أَمَارَةَ لَيْلَةِ الْقَدْرِ أَنَّهَا صَافِيَةٌ بَلْجَةٌ (٤)،\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ٧/١٧٤، ويراجع جمع الجوامع كما فى جامع الأحاديث: ٤/١٨٨.\n(٢) تهذيب التهذيب: ٣/١١٩؛ وتحفة الأشراف: ٤/٢٤٨.\n(٣) غير واضح بالمخطوطة: وهو بحير بن سعيد السحولى أبو خالد الحمصى، روى عن خالد بن معدان، ومكحول، تهذيب التهذيب: ١/٤٢١.\n(٤) بلجة: مشرقة، والبلخة بالضم والفتح: ضوء الصبح. النهاية: ١/٩٢.","vol":"4","page":542},{"text":"كَأَنَّ فيها قَمَرًا سَاطِعًا سَاكِنَةٌ سَاجِيَةٌ لا بَرْدٌ فيها، ولا حَرٌ، ولا يَحِلّ لِكَوْكَبٍ أَنْ يُرْمَى بِهِ فيها حتَّى تُصْبِحَ، وَإِنَّ أَمَارَتَها أَنَّ الشَّمْسَ صّبِيحَتَهَا تَخْرُجُ مَستَوِيةً لَيْسَ لَهَا شُعَاعٌ مِثْلُ الْقَمَرِ لَيْلَةَ البَدْرِ، لا يَحِلَّ لِلشَّيْطانِ أَنْ يَخْرجَ مَعَهَا يَوْمَئذٍ» (١) .\nإسنادٌ حسنٌ، ولم يخرجوه إلا أنه منقطع، فإن خالد لم يسمع من عبادة.\n(حديث آخر عنه عنه)\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٤.","vol":"4","page":543},{"text":"٥٧٣٢ - قال ابن ماجه فى كتاب اللباس من سننه: حدثنا أحمد ابن ثابت الجحدرى، حدثنا سفيان بن عيينة، عن الأحوص/ بن حكيم. عن خالد بن معدان، عن عبادة بن الصامت: أن رسول الله - ﷺ - صلى فى شملة قد عقد عليها (١) .\n(حديث آخر عنه عنه)\n٥٧٣٣ - قال ابن ماجه أيضًا: حدثنا محمد بن عثمان بن كرامة حدثنا أبو أسامة، حدثنا الأحوص بن حكيم، عن خالد بن معدان، عن عبادة بن الصامت، قال: خرج علينا رسول الله - ﷺ - ذات يوم، وعليه جبة رومية من صوف ضيقة الكمين، فصلى بنا فيها، ليس عليه شىء غيرها (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه فى (باب لباس رسول الله - ﷺ - (، وفى الزوائد، مايصح سماع خالد عن عبادة، وقال أبو نعيم: لم يلق خالد عبادة، ولم يسمع منه، والأحوص ابن حكيم ضعيف: سنن ابن ماجه: ٢/١١٧٦.\n(٢) الخبر أخرجه ابن ماجه فى اللباس أيضًا (باب لبس الصوف)، وإسناده كما سبق: سنن ابن ماجه: ٢/١١٨٠.","vol":"4","page":543},{"text":"(حديث آخر عنه عنه)","vol":"4","page":544},{"text":"٥٧٣٤ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا أسامة، عن الأحوص بن حكيم، عن خالد بن معدان، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «إِذَا تَوَضَّأَ الْعَبْدُ، فَأَحْسَنَ الْوُضُوءَ، ثم قَامَ إِلَى الصَّلاةِ، فَأَتَمَّ رُكُوعَهَا، وَسُجُودَهَا، وَالْقِرَاءَةَ فيها، قالت: حَفِظَكَ الله كَمَا حَفِظْتَنِى، ثمّ أُصْعِدَ بِهَا إلى السَّمَاءِ ولها ضَوْءٌ ونُورٌ، وفُتِحَتْ لَهَا أَبْوَابُ السَّماء.\nوإِذَا لَمْ يُحْسِنِ العَبْدُ الْوُضُوءَ، وَلَمْ يُتِمَّ الرُّكُوعَ، والسُّجودَ، والقِرَاءَةَ فيهَا. قالت: ضَيَّعَكَ الله كَمَا ضَيَّعْتَنِى، ثم أُصْعِدَ بها إلى السَّمَاءِ وَعَلَيْها ظُلْمَةٌ وغُلِقَتْ أَبْوَابُ السَّمَاءِ دُونَها، ثم تُلَفّ كَمَا يُلَفُّ الثَّوبُ الْخَلَق، ثم يُضْرَبُ بِهَا وَجْه صَاحِبَها» (١) .\n(حديث آخر عنه عنه)\n٥٧٣٥ - قال الطبرانى: حدثنا الربيع بن ثعلب، حدثنا أبى، حدثنا يحيى بن عقبة بن أبى الْعَيْزَار، عن محمد بن حجادة، عن خالد بن معدان، عن عبادة بن الصامت، قال: سمعت رسول الله - ﷺ - يقول: «مَنْ قَرَأَ عَشْرَ آيَاتٍ فى ليلةٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ، وَمَنْ قَرَأَ مِائَةَ آيَةٍ كُتِبَ لَهُ قُنُوتُ لَيْلَةٍ، وَمَنْ قَرَأَ مِائَتىْ آيَةٍ كُتِبَ مِنَ الْقَانِتينَ، وَمَنْ قَرَأَ أَرْبَعَمِائَةِ (٢) آيةٍ كُتِبَ مِنَ الْمُخْبِتينَ، وَمَنْ قَرَأَ أَلْفَ آيَةٍ كُتِبَ لَهُ قِنْطَارٌ: أَلْفٌ وَمائتا\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والبزار بنحوه، وفيه الأحوص بن حكيم وثقه ابن المدينى والعجلى. وضعفه جماعة، وبقية رجاله موثوقون، مجمع الزوائد: ٢/١٢٢.\n(٢) فى الأصل المخطوط: «مايتى»، وما أثبتناه من المرجع.","vol":"4","page":544},{"text":"أُوقِيَّةٍ. الأُوقِيَّةُ خَيْرٌ مِمَّا بَيْنَ السَّماءِ وَالأرْضِ، وَمَنْ قَرَأَ أَلْفَىْ آيَةٍ كَانَ مِنَ الْمُوجِبينَ» .\nفيه ضعف ولكنه فى الترغيب، فترخصنا فى كتابته (١) .\n(حديث آخر عنه عنه)\n_________\n(١) أخرجه السيوطى فى جمع الجوامع عن الطبرانى فى الكبير ورمز له بالضعف كما فى جامع الأحاديث: ٦/٤٤٨، وخالد بن معدان لم يذكر سماعًا من عبادة بن الصامت. تهذيب التهذيب: ٣/١١٨، ويحيى بن عقبة بن أبى العيزار، قال البخارى: منكر الحديث: ٨/٢٩٧، ولم يشهد له أحد بخير فيما أورده صاحب الميزان: ٤/٣٩٧.","vol":"4","page":545},{"text":"٥٧٣٦ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا أبو الربيع، حدثنا الصلت بن حجاج، حدثنا ثور بن يزيد، عن خالد بن معدان، عن عبادة بن الصامت، قال: جاء رجل إلى رسول الله صلى الله عليه/ وسلم يشكو إليه الوحشة، فأمره أن يتخذ له زوجًا من حمام (١) .\nوقد أورد الطبرانى فى هذه الترجمة أحاديث كثيرة واهية وموضوعة أضربنا عنها، فمنها حديث:\n«صَخْرَةُ بَيْتِ الْمَقْدِسِ عَلَى نَخْلَةٍ تَحْتَها آسِيَةُ وَمَرْيَمُ يَنْظِمان سُمُوطَ أَهْلِ الجَنَّةِ إلى يَوْمِ الْقِيامَة» .\nوحديثٌ فى مدح وهب بن مُنَبِّه، وذم غيلان القدرى، وغير ذلك (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه الصلت بن الجراح، ولم أعرفه، وبقية رجاله رجال الصحيح، مجمع الزوائد: ١٠/١٢٨.\nنقول: والمذكور فى سياق الخبر الصلت بن حجاج وقد ذكره البخارى فى الكبير: ٤/٣٠٣.\n(٢) الموضوعات لابن الجوزى: ٢/٤٦.","vol":"4","page":545},{"text":"<span data-type=\"title\" id=toc-2279>(خِلاسُ بن عمرو عن عبادة)</span>","vol":"4","page":546},{"text":"٥٧٣٧ - قال الطبرانى: حدثنا إسحاق بن إبراهيم الدَّبَرِىّ، أنبأنا عبد الرازق، أنبأنا معمر عمن سمع عبادًا يقول: حدثنا خلاس بن عمرو، عن عبادة، قال رسول الله - ﷺ -: «أَيُّهَا النَّاسُ إِنَّ الله تَطوَّلَ عَلَيْكُم فى هَذَا الْيَوْمِ، فَغَفَرَ لَكُمْ إلا التَّبِعَاتِ فيمَا بَيْنَكُمْ، وَوَهَبَ مُسِيئَكُمْ لِمُحْسِنِكُمْ، وَأَعْطَى مُحْسِنَكُمْ ما سَأَلَ، فَادْفَعُوا بِسْمِ الله» .\nفلما كانوا بجمع، قال: «إِنَّ الله قَدْ غَفَرَ لِصَالِحيكُمْ، وَشَفَّعَ صَالِحيكُمْ، فى طالحيكم تَنْزِلُ الْمَغْفِرَةُ فَتَعُمّكُمْ، ثمّ تُفَرِّقُ الْمَغْفِرَةُ فى الأرض، فَتَقَعُ عَلَى كُلِّ تَائِبٍ مِمَّنْ حَفِظَ لِسَانَهُ وَيَدَهُ، وإِبْلِيسُ وَجُنُودُهُ على جَبَلِ (١) عَرَفاتِ يَنْظُرونَ مَا يَصْنَعُ اله بِهِم، فَإِذَا نَزَلَتِ الْمَغْفِرَةُ دَعَا هُوَ وَجُنُودُه بالْوَيْلِ، يقول: كُنْتُ أَسْتفِزُّهُم حينًا مِنَ الدَّهْرِ، ثم جَاءَتِ الْمَغْفِرَةُ، فَتَغْشَاهُم، فَيَتَفَرَّقُونَ وَهُم يَدْعونَ بالْوَيْلِ والثُّبورِ» (٢) .\n\n<span data-type=\"title\" id=toc-2280>(ربيعة بن ناجد الكوفى عنه)</span>\n٥٧٣٨ - حدثنا عبد الله، حدثنى عبد الله بن سالم الكوفى المفلوج- وكان ثقة- قال: حدثنا عبيدة بن الأسود، عن القاسم بن الوليد، عن أبى صادق، عن ربيعة بن ناجد، عن عبادة بن الصامت: أن النبى - ﷺ - كان يأخذ الوبرة من جنب البعير من المغنم، ثم يقول: «مَا لِى فيه إلا مِثْلُ مَا لأَحَدِكم مِنْهُ، إيَّاكُم وَالْغُلُولَ، فَإِنَّ الغُلُولُ خِزْىٌ عَلَى صَاحِبِهِ يَوْمَ القِيامَةِ، أّدُّوا الْخَيْطَ وَالمخْيَطَ (٣)، وَمَا فَوْقَ ذَلِكَ،\n_________\n(١) فى الأصل: «بالوكيل على جبال»، والتصويب من الهيثمى.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه راو لم يسم، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٢٥٦٣.\n(٣) المخيط: بالكسر: الإبرة. النهاية: ٢/٨.","vol":"4","page":546},{"text":"وَجَاهِدُوا فِى سَبيلِ الله الْقَرِيبَ، وَالْبَعِيدَ فى الحضَرِ، وِالسَّفَرِ، فَإنَّ الجِهَادَ بابٌ مِنْ أَبْوابِ الجنَّةِ، إنَّهُ لَيُنَجِّ الله به مِنَ الهَمِّ والْغَمِّ، وَأَقِيمُوا حُدُودَ/ الله فى القَرِيبِ والبَعِيدِ، وَلا يَأخُذْكُمْ فى الله لَوْمَةَ لائِمٍ» (١) .\nإنما روى ابن ماجه منه: «أَقِيمُوا حُدُودَ الله عَلَى الْقَرِيبِ، والْبَعِيدِ، وَلا تَأْخُذْكُم فى الله لَوْمَةَ لائِمٍ»، عن عبد الله بن سالم المفلوج به (٢) .\n\n<span data-type=\"title\" id=toc-2281>(ربيعة بن يزيد عن عبادة)</span>\n_________\n(١) من أخبار عبادة بن الصامت فى المسند: ٥/٣٣٠، وهو من زيادات عبد الله بن أحمد على أبيه فى المسند.\n(٢) الخبر أخرجه بن ماجه فى الحدود (باب إقامة الحدود) . وفى الزوائد: هذا إسناد حسن صحيح على شرط ابن حبان، فقد ذكر جميع رواته فى ثقاته، سنن ابن ماجه: ٢/٨٤٩.","vol":"4","page":547},{"text":"٥٧٣٩ - قال الطبرانى: حدثنا أحمد بن أنس مالك الدمشقى، حدثنا محمد بن الخليل الخُشَنِىّ، حدثنا الحسن بن يحيى الخُشَنِىّ، عن سعيد بن عبد العزيز، عن ربيعة ابن يزيد، عن عبادة بن الصامت، قال: سمعت رسول الله - ﷺ - يقول: «لا صَلاةَ إلاَّ بِفَاتِحَةِ الْكِتَابِ وَآَيَتَيْنِ مِنْ الْقُرْآنِ» (١) .\n\n<span data-type=\"title\" id=toc-2282>(روح بن زنباع عن عبادة)</span>\n٥٧٤٠ - حدثنا الحكم (٢) بن نافع، حدثنا إسماعيل بن عياش، عن راشد بن داود الصنعانى، عن عبد الرحمن بن حسان، عن روح [ابن زنباع]، عن عبادة بن الصامت، قال: فقد النبى - ﷺ - ليلة\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط- قلت هو فى الصحيح خلا قوله: وآيتين معها- وفيه الحسن بن يحيى الخشنى، ضعفه النسائى والدارقطنى، ووثقه دحيم وابن عدى وابن معين فى رواية، مجمع الزوائد: ٢/١١٥.\n(٢) فى المخطوطة: إبراهيم بن نافع، والتصويب من المسند، ويراجع تهذيب التهذيب: ٢/٤٤١.","vol":"4","page":547},{"text":"أصحابه، وكانوا إذا نزلوا أنزلوه أوسطهم (١)، ففزعوا وظنوا أن الله اختار له أصحابًا غيرهم فإذا هم بخيال النبى - ﷺ -، فكبروا حين رأوه وقالوا: يا رسول الله أشفقنا أن يكون الله اختار لك أصحابًا غيرنا، فقال رسول الله - ﷺ -: «لا بَلْ أَنْتُمْ أَصْحابِى فى الدُّنْيَا وَالأخِرَةِ، إنَّ الله أَيْقَظَنِى، فقَال: يا محمّدُ إنِّى لَمْ أَبْعَثْ نَبِيًا، ولا رَسُولًا إلا وَقَدْ سَأَلَنِى مَسْأَلَةً أَعْطَيْتُهَا إيَّاهُ، فَسَلْ يَا محمّدُ تُعْطَهْ، فقلتُ: مَسْأَلَتِى شَفَاعَةٌ لأُمَّتِى يَوْمَ القِيَامَة» .\nفقال ابو بكر: يا رسول الله وما الشفاعة؟ قال: «أقُولُ يَا رَبّ شَفَاعَتِى الّتِى اخْتَبَأَتْ عِنْدَك، فيقولُ الرَّبُّ: نَعَمْ، فَيُخْرِجُ رَبِّى بَقِيَّةَ أُمَّتِى من النار فَيَبِذَهُم فى الجنَّةِ» . إسناد حسن، ولم يخرجوه (٢) .\n\n<span data-type=\"title\" id=toc-2283>(زيادٌ بن أبى سُوَيْدٍ عنه، فى ترجمة عثمان) </span>(٣) .\n\n<span data-type=\"title\" id=toc-2284>(سعيد بن كثير عن عبادة)</span>\n_________\n(١) فى المخطوطة: «وسعلهم»، والتصويب من المسند.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٥.\n(٣) يأتى فى ترجمة عثمان بن عفان فىالجزء السادس.","vol":"4","page":548},{"text":"٥٧٤١ - قال الطبرانى: حدثنا مطلب بن سعيد الأزدى، حدثنا عبد الله بن صالح، حدثنى الليث، حدثنى عبد الله بن أبى جعفر، قال: قال بكير: حدثنى سعيد ابن كثير، عن عبادة: أنه حضر معاوية يبيع تبرًا/ بذهب، فقال له عبادة: هذا بيع لا يصلح، فقال معاوية: لا أرى لى به بأسًا، فقال عبادة: ألا أعجبكم من معاوية أخبرته عن رسول الله - ﷺ -، فيقول: ما أرى به بأسًا (١) .\n_________\n(١) الخبر أخرجه البيهقى من طريق محمد بن سيرين أن مسلم بن يسار، وعبد الله بن عبيد الله قالا: جمع المنزل بين عبادة ومعاوية إلخ، ثم قال: وهذا الحديث لم يسمعه مسلم بن يسار من عبادة بن الصامت، إنما سمعه من أبى الأشعث الصنعانى عن عبادة، السنن الكبرى للبيهقى: ٥/٢٧٦؛ وأخرجه من طرق أخرى بمعناه: ٥/٢٧٧.","vol":"4","page":548},{"text":"<span data-type=\"title\" id=toc-2285>(سعيد بن المسيّب عن عبادة)</span>","vol":"4","page":549},{"text":"٥٧٤٢ - قال الطبرانى: حدثنا هاشم بن مزيد الطبرانى، حدثنا صفوان بن صالح، حدثنا الوليد بن مسلم، عن المثنَّى بن الصَّبَّاح، عن عمرو ابن شعيب، عن سعيد بن المسيب، عن عبادة بن الصامت، قال: نهانى رسول الله - ﷺ - أن أبيع الذهب بالذهب إلا عينًا بعينٍ، والورق بالورق إلا عينًا بعين (١) .\n\n<span data-type=\"title\" id=toc-2286>(سلمة بن شريح عنه)</span>\n٥٧٤٣ - قال الطبرانى: حدثنا يحيى بن أيوب العلاف، حدثنا سعيد بن أبى موسى، حدثنا نافع بن يزيد، حدثنا سيار بن عبد الرحمن، عن يزيد بن قَوْذَر (٢)، عن سلمة بن شريح، عن عبادة بن الصامت، قال: أوصانا رسول الله - ﷺ - بسبع خلال، فقال: «لا تُشْرِكُوا بالله شَيْئًا، وإنْ قُطِّعْتُمْ أوْ حُرِّقْتُمْ أوْ صُلِّبْتُمْ، ولا تَتْرُكُوا الصَّلاةَ مُتَعَمدّيِنَ، فَمَنْ تَرَكَهَا مُتَعَمِدًّا فَقَدْ خَرَجَ مِنَ المِلَّةِ، وَلا تَرْكَبُوا الْمَعْصِيَة فإنَّهَا سَخَطُ الله، ولا تَقْرَبُوا الْخَمْرَ فإنَّهَا رَأْسُ الْخَطَايَا كُلِّهَا، ولا تَفِرُّوا مِنَ الْمَوْتِ- أوِ الْقَتْلِ- وإنْ كُنْتُم فِيهِ، ولا تَعْصِ وَالِدَيْكَ وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنَ الدُّنْيَا فاخْرُجْ، ولا تَضَعْ عَصَاكَ عَنْ أَهْلِكَ، وَأَنْصِفْهُمْ مِنْ نَفْسِكَ (٣) .\n_________\n(١) فى السنن الكبرى للبيهقى: ٥/٢٧٧، قال: سمعت رسول الله - ﷺ - ينهى، وذكر قصته مع معاوية.\n(٢) فى المخطوطة: «سكن بن عبد الرحمن عن يزيد بن قوزر»، والتصويب من التاريخ الكبير: ٨/٣٥٣.\n(٣) أورده السيوطى فى جمع الجوامع عن الطبرانى فى الكبير. جامع الأحاديث: ٧/٢٩٣.","vol":"4","page":549},{"text":"<span data-type=\"title\" id=toc-2287>(سلمة بن المجبر صحابى عنه)</span>","vol":"4","page":550},{"text":"٥٧٤٤ - عن النبى - ﷺ -: «خُذُوا عَنِّى قَدْ جَعَلَ الله لَهُنَّ سَبِيلا» إلى آخره. كما فى رواية حطان بن عبد الله، عن عبادة كذلك رواه أبو داود فى الحدود، عن محمد، عن عوف، عن الربيع بن روح بن خليد، عن محمد بن خالد- يعنى الوهبى، عن الفضل بن دلهم، عن الحسن، عن سلمة، عن عبادة به.\nقال أبو داود: والفضل بن دلهم ليس بالحافظ، كان قَصَّابًا بواسط، يعنى الصواب ما رواه قتادة ويونس بن عبيد وغير واحد من الكبار الحافظين، عن الحسن، عن حطان بن عبد الله، عن عبادة به (١) .\nوقد رواه الطبرانى بطوله.\n٥٧٤٥ - فقال: حدثنا يحيى بن عبد الباقى، حدثنا محمد بن عوف، حدثنا الربيع بن روح، حدثنا محمد بن خالد، عن الفضل بن دلهم، عن الحسن، عن سلمة ابن المجبر، عن عبادة بن الصامت، قال: لما نزلت آية الرجم على رسول الله - ﷺ -، وهو بين أصحابه، وكان إذا نزل عليه الوحى أخذه كهيئة السبات فلما انقضى الوحى استوى جالسًا فقال:\n«إنَّ الله قَدْ جَعَلَ لَهُنَّ سَبيلا الثَّيِبُ بالثَّيب جَلْدُ مِائَةٍ والرَّجْم، وَالبِكْرُ بِالبِكْرِ جَلْدُ مِائةٍ وَنَفْىْ سَنَةً» .\nفقال أناس لسعد بن عبادة: يا ابا ثابت قد نزلت الحدود، أرأيتك لو وجدت مع امرأتك رجلًا كيف كنت صانعًا؟ قال: كنت ضاربه بالسيف حتى يسكُنا، فأنا أذهب فأجمع أربعة فإلى ذلك قد قضى الخائب\n_________\n(١) الخبر أخرجه أبو داود فى الحدود (باب فى الرجم): سنن أبى داود: ٤/١٤٤؛ وفيه ما أورده المصنف عنه بشأن الفضل بن دلهم، ويراجع أيضًا تحفة الأشراف: ٤/٢٤٧.","vol":"4","page":550},{"text":"حاجته؛ فأنطلق ثم أجىءُ فأقول/ رأيت فلانًا فعل كذا وكذا، فيجلدونى، ولا يقبلون لى شهادة أبدًا، قال: فضحك القوم واجتمعوا عند رسول الله - ﷺ -.\nفقالوا: يا رسول الله ألم تر إلى أبى ثابت، قلنا كذا وكذا؛ فقال كذا وكذا، فقال رسول الله - ﷺ -: «كَفَى بِالسَّيْفِ شَاهِدًا»، ثم قال: «لَوْلا أَنِّى أَخَافُ أَنْ يَتَتَابَعَ فِيهِ السَّكْرانُ والغَيْرانُ؟» فقالوا: يا رسول الله إنه أشد الناس غيرة، فقال رسول الله - ﷺ -: «هُوَ شَديدُ الْغَيْرَةِ، وَأَنَا أَغْيَرُ منهُ، والله أَشَدُّ غَيْرةً مِنِى وَلِذَلِكَ جَعَلَ الحُدُودَ» (١) .\n\n<span data-type=\"title\" id=toc-2288>(شراحيل بن [آدة أبو] الأشعث الصنعانى عنه يأتى) </span>(٢)\n\n<span data-type=\"title\" id=toc-2289>(شرحبيل بن السمط، عن عبادة)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه الفضل بن دلهم، وهو ثقة، وأنكر عليه هذا الحديث من هذا الطريق فقط، وبقية رجاله ثقات، مجمع الزوائد: ٦/٢٦٥.\n(٢) فى المخطوطة: «شرحبيل بن الأشعث»، والتصويب من تهذيب التهذيب: ٤/٣١٩. ويقال: شراحيل بن شرحبيل بن كليب بن أدة، ويقال شراحيل بن كليب ويقال غير ذلك.","vol":"4","page":551},{"text":"٥٧٤٦ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أحمد بن يونس، حدثنا زهير بن معاوية، حدثنا ليث بن أبى سليم، حدثنا بلال الضبى، عن شرحبيل ابن السمط الكندى، قال: دعانى عبادة ابن الصامت حين احتضر، فقال: إنه لو ما حضرنى لم أحدثك حديثًا، أريد أن أحدثكم أن رسول الله - ﷺ - قال: «يَكُونُ فى آخرِ أُمَّتِى شَرَابٌ هُوَ الخَمْر يَسْتَحِلُّونَهُ بِاسْمٍ يُسَمُّنَهُ غَيْرَ الخَمْرِ» (١) .\n_________\n(١) قال الهيثمى: رواه ابن ماجه غير أنه قال: «ليشربن» مكان «ليستحلن» وفيه اختلاف فى بعض لفظه. مجمع الزوائد: ٥/٧٥.","vol":"4","page":551},{"text":"(حديث آخر عنه عنه)","vol":"4","page":552},{"text":"٥٧٤٧ - قال الطبرانى: حدثنا الحسين بن إسحاق التسترى، حدثنا عثمان ابن أبى شيبة، حدثنا جرير، عن منصور، عن أبى بكر بن حفص، عن أبى مصبح، عن شرحبيل بن السمط، عن عبادة بن الصامت: قد دخلنا على عبد الله بن رواحة نعوده، فأغمى عليه، فقلنا: يرحمك الله إن كنا نحب أن نموت على غير هذا، وإن كنا لنرجو لك الشهادة، فدخل رسول الله - ﷺ - ونحن نذكر هذا، فقال:\n«وَفِيمَ تَعُدُّون/ الشَّهَادَةَ؟» فأزم (١) القوم، وتحرك عبد الله، فقال: ألا تحبون رسول الله؟ ثم أجابه هو، فقال: يا رسول الله تعد الشهادة فى القتل، فقال: «إِنَّ شُهَدَاء أُمَّتِى إذًا لَقَلِيلٌ. إنَّ فى القَتْلِ شَهَادَةٌ، وَفِى الطَّاعونِ شَهَادَةٌ. [وفى البَطْنِ شَهَادَةٌ]، وَفى الغَرَقِ شَهَادَةٌ، وفى النَّفَسَاءِ يقتلها وَلَدُهَا جُمْعًا (٢) شَهَادَةٌ» (٣) .\n\n<span data-type=\"title\" id=toc-2290>(صدى بن عجلان عنه)\nهو أبو أمامة الباهلى يأتى</span>\n<span data-type=\"title\" id=toc-2291>(طاوس عنه)</span>\n٥٧٤٨ - قال الطبرانى: حدثنا عبد الرحمن بن مسلم الرازى، حدثنا محمد بن أبى عمير العدنى، حدثنا سفيان، عن ابن طاوس، عن أبيه، عن عبادة بن الصامت: أن رسول الله - ﷺ - بعثه على الصدقة، فقال\n_________\n(١) أزم القوم: أى أمسكوا عن الكلام كما يمسك الصائم عن الطعام. النهاية: ١/٣٠.\n(٢) الجمع: بضم الجيم بمعنى المجموع: المرأة تموت وفى بطنها ولد، وقيل التى تموت بكرًا. النهاية: ١/١٧٦.\n(٣) قال الهيثمى: رواه الطبرانى وأحمد بنحوه، ورجالهما ثقات، مجمع الزوائد: ٥/٢٩٩.","vol":"4","page":552},{"text":"له: «يا ابا الوَليد اتَّقِ [الله] لا تَأْتِ يَوْمَ القِيَامَةِ بِبَعيرٍ تَحْمِلُهُ لَهُ رُغَاءٌ أَوْ بَقَرَةٍ لَهَا خُوَارٌ أَوْ شَاةٍ لَهَا ثُغَاءٌ»، فقال: يا رسول الله إن ذلك لكذلك؟ قال: «أَىْ والَّذى نَفْسِى بِيَدِهِ»، قال: فوالذى بعثك بالحق لا أعمل على شىءٍ أبدًا (١) .\n\n<span data-type=\"title\" id=toc-2292>(عامر الشعبى عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله رجال الصحيح، مجمع الزوائد: ٣/٨٦.","vol":"4","page":553},{"text":"٥٧٤٩ - حدثنا سُرَيْج بن النعمان، حدثنا هُشَيْمُ، عن المغيرة، عن الشعبى، أن عبادة بن الصامت قال: سمعت - ﷺ - يقول:: «مَا مِنْ رَجُلٍ يَخْرُجُ فِى جَسَدِهِ جِرَاحَةٌ، فَيَتَصَدَّقُ بِهَا إلا كَفَّرَ الله عَنْهُ مِثْلَ مَا تَصَدَّقَ بِهِ» (١) .\n٥٧٥٠ - حدثنا عبد الله، حدثنى شُجاع بن محمد، حدثنا هُشَيْم، عن مغيرة، عن الشعبى: قال: قال عبادة بن الصامت: سمعت رسول الله - ﷺ - يقول: «مَنْ جُرِحَ فِى جَسَدِهِ جِرَاحَةٌ تَصَدَّقَ بِهَا كَفَّرَ الله عَنْهُ بِمِثْلِ مَا تّصَدَّقَ بِهِ» (٢) .\n٥٧٥١ - حدثنا عبد الله، حدثنى إسماعيل: أبو مَعْمَرٍ الهذلىّ، حدثنا جرير، عن مغيرة، عن الشعبى، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ - «مَنْ تًصَدَّقَ مِنْ جَسَدِهِ بِشَىْءٍ كَفَّرَ الله عَنْهُ بِقَدْرِ ذُنُوبِهِ» (٣) .\n_________\n(١) من حديث عبادة بن لاصامت فى المسند: ٥/٣١٦.\n(٢) من أخبار عبادة بن الصامت فىالمسند: ٥/٣٢٩، وهو منزيادات عبد الله بن أحمد على أبيه فى المسند.\n(٣) من أخبار عبادة بن الصامت فى المسند: ٥/٣٣٠.","vol":"4","page":553},{"text":"ورواه النسائى فى التفسير عن على بن حجر، جرير بن عبد الحميد به مثله (١) .\nقال ابن أبى حاتم: سمعت أبى يقول: لقد سمع عامر الشعبى بالشام إلا من المقدام أبى كريمة (٢) . /\n\n<span data-type=\"title\" id=toc-2293>(عائذُ الله بن عبد الله عنه)\nهو أبو إدريس الخولانى يأتى</span>\n<span data-type=\"title\" id=toc-2294>(عبادة بن نُسَىِّ عنه)</span>\n_________\n(١) أخرجه النسائى فىالكبرى، كما فى تحفة الأشراف: ٤/٢٥١.\n(٢) المقدام بن معد يكرب الكندى: أبو كريمة نزل حمص، روى عن النبى - ﷺ -. ذكره ابن سعد فى الطبقة الرابعة من أهل الشام. تهذيب التهذيب: ١٠/٢٨٧.","vol":"4","page":554},{"text":"٥٧٥٢ - حدثنا وكيع، حدثنا هشام بن الفاز، عن عبادة بن نسى، عن عبادة بن الصامت: أن النبى - ﷺ - قال: «مَا تَعُدُّونَ الشَّهيدَ فِيكُم؟» قالوا: الذى يقاتل فيقتل فى سبيل الله، فقال رسول الله - ﷺ -: «إِنَّ شُهَدَاءَ أُمَّتِى إِذًا لَقَلِيلٌ القتيل فى سبيل الله شَهِيد، والْمَطْعُونُ شَهِيدٌ، والمَبْطُونُ شَهِيدٌ، والمرأَةُ تَمُوتُ بِجُمْعٍ (١) شَهيد، يعنى النَّفَسَاءَ» (٢) .\n\n<span data-type=\"title\" id=toc-2295>(حفيدة عبادة بن الوليد بن عبادة عنه)</span>\n٥٧٥٣ - حدثنا سفيان، عن يحيى، عن عبادة بن الوليد بن عبادة بن الصامت- سمعه من جده، وقال سفيان مرة: عن جده عبادة، قال سفيان: وعبادة نقيب، وهو من السبعة- بايعنا رسول الله - ﷺ - على\n_________\n(١) بجمع: بضم الجيم أى تموت وفى بطنها ولد، وقيل التى تموت بكرًا والجمع بالضم المجموع، وكسر الكسائى الجيم، والمعنى أنها ماتت مع شىء مجموع غير منفصل عنها من حمل أو بكارة. النهاية: ١/١٧٦.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.","vol":"4","page":554},{"text":"السمع والطاعة فى العسر واليسر، والمنشط والمكره، ولا ننازع الأمر أهله، نقول بالحق حيث ما كنا، لا نخاف فى الله لومة لائم، قال سفيان: زاد بعض الناس: «مَا لَمْ نَرَ كُفْرًا بَوَاحًا» (١) .\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٤.","vol":"4","page":555},{"text":"٥٧٥٤ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى عبادة بن الوليد بن عبادة بن الصامت، عن أبيه الوليد، عن جده عبادة بن الصامت- وكان أحد النقباء-، قال: بايعنا رسول الله - ﷺ - بيعة الحرب، وكان عبادة من الإثنى عشر الذين بايعوا فى العقبة الأولى على بيعة النساء على السمع والطاعة فى عسرنا ويسرنا ومنشطنا (١) ومكرهنا، ولا ننازع الأمر أهله، وأن نقول بالحق حيثما كنا لا نخاف فى الله لومة لائم (٢) .\n٥٧٥٥ - حدثنا وكيع، حدثنا أسامة بن زيد، عن عبادة بن الوليد بن عبادة ابن الصامت، عن جده عبادة بن الصامت، قال؛ بايعنا رسول الله - ﷺ - على السمع والطاعة فى العسر واليسر والمنشط والمكره وأن لا ننازع الأمر أهله، وأن نقول بالحق حيثما كنا لا نخاف فى الله لومة لائم (٣) .\nورواه عن قُتَيْبَة، عن الليث، عن يحيى بن سعيد، عن عبادة بن الوليد، عن عبادة، /عن جده عبادة، والصواب عبادة، عن أبيه الوليد، عن جده عبادة كما سيأتى (٤) .\n_________\n(١) المنشط: مفعل من النشاط، وهو الأمر الذى تنشط له، وتخفف إليه وتؤثر فعله، وهو مصدر بمعنى النشاط. النهاية: ٤/١٤٥.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٦.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.\n(٤) من هذا الطريق أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٦٠؛ وسيأتى عند البخارى ومسلم والنسائى وابن ماجه.","vol":"4","page":555},{"text":"<span data-type=\"title\" id=toc-2296>(عبادة بن نسى عنه مرفوعًا)</span>\n«مَنْ صَلَّى خَلْفَ إِمامٍ فَلْيَقْرَأ بِفَاتِحَةِ الْكِتَابِ»","vol":"4","page":556},{"text":"٥٧٥٦ - رواه الطبرانى من طريق سعيد بن عبد العزيز، عن مكحول عنه به.\n\n<span data-type=\"title\" id=toc-2297>(عبد الله بن عباد الزُّرَقِىّ عنه)</span>\n٥٧٥٧ - حدثنا على بن عبد الله بن جعفر، حدثنى أنس بن عياض: أبو ضمرة، حدثنى عبد الرحمن بن حرملة، عن يعلى بن عبد الرحمن بن هُرْمُز: أن عبد الله بن عبادة الزرقى أخبره: أنه كان يصيد العصافير فى بئر إهاب (١) - وكانت لهم - قال: فرآنى عبادة ابن الصامت، وقد أخذت العصفور، فينزعه منى، ويرسله، ويقول: أى بنى إن رسول الله - ﷺ - حرم ما بين لابتيها كما حرم إبراهيم مكة» (٢) .\n٥٧٥٨ - حدثنا عبد الله، حدثنى أبى، حدثنى محمد بن عباد المكى، وأبو مروان العثمانى: محمد بن عثمان بن خالد، قال: حدثنا أبو ضمرة، عن بن حرملة، عن يعلى بن عبد الرحمن بن هرمز: أن عبد الله ابن عباد الزرقى أخبره: أنه كان يصيد العصافير فى بئر ابى إهاب، وكانت لهم فرآنى عبادة، وقد أخذت العصفور، فانتزعه منى وأرسله، وقال: إن رسول الله - ﷺ - حرم ما بين لابتيها كما حرم إبراهيم مكة، وكان عبادة من أصحاب رسول الله - ﷺ - (٣) .\nإسناده جيد ولم يخرجوه.\n_________\n(١) إهاب بالكسر: موضع قرب المدينة. معجم البلدان: ١/٢٨٣.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٧.\n(٣) من أخبار عبادة بن الصامت فىالمسند: ٥/٣٢٩.","vol":"4","page":556},{"text":"<span data-type=\"title\" id=toc-2298>(ابنه عبد الله عنه)</span>","vol":"4","page":557},{"text":"٥٧٥٩ - قال الطبرانى: حدثنا حميد بن خالد الراسبى، حدثنا أنس بن محمد الحزرى، حدثنا عبد الله بن بكر السهمى، حدثنى عبد الرحمن بن بديل العقيلى، عن عبد العزيز بن أبى رواد، عن عبد الله بن عبادة بن الصامت: أن أباه لما حضرته الوفاة قال له: يا أبتاه أوصينى، قال له: يا بنى اتق الله، واعلم أنك إن تتق الله حتى تؤمن بالله، وتؤمن بالقدر كله خيره وشره. قال: يا أبتاه وكيف لى أن أعلم ذلك؟ قال: أن تعلم أن ما أصابك لم يكن ليخطئك، وما أخطأك لم يك ليصيبك. سمعت رسول الله - ﷺ - يقول: «إنَّ أَوَّلَ مَا خَلَقَ الله القَلَمَ، فقال له: اكْتُبْ، قال: مَا أَكْتُبُ؟ قال: كلَّ شَىْءٍ هُوَ كَائِنٌ إلى يَوْمِ الْقِيَامَةِ. (١) /\nوسيأتى فى ترجمة ابنه الوليد عنه بمثله (٢) .\n\n<span data-type=\"title\" id=toc-2299>(عبد الله بن عُبَيْدٍ، ويقال ابن عَتيكٍ عنه)</span>\nفى النهى عن بيع الذهب بالذهب يأتى فى ترجمة مسلم بن يسار عن عبادة (٣) .\n\n<span data-type=\"title\" id=toc-2300>(عبد الله بن عمر بن الخطاب عنه)</span>\n٥٧٦٠ - قال الطبرانى: حدثنا أحمد بن محمد بن يحيى بن حمزة الدمشقى، حدثنا حيوة بن شريح الحمصىّ (ح) .\n_________\n(١) الخبر أخرجه الطبرانى، والبيهقى، ورمز له السيوطى بالضعف. جمع الجوامع: ١/١٢٤٨، وقال الهيثمى: رواه الطبرانى فى الكبير بأسانيد، وفى الأوسط فى أحدها عثمان بن أبى العاتكة وهو ضعيف، وقد وثقه دحيم، وبقية رجاله ثقات وفى بعضهم كلام، مجمع الزوائد: ٧/١٩٨.\n(٢) يأتى فى ذلك ص ٥٨٩ من هذا الجزء.\n(٣) يرجع إليه ص ٥٨٢ من هذا الجزء.","vol":"4","page":557},{"text":"وحدثنا محمد بن أحمد بن الوليد الأصبهانى، حدثنا سعيد بن عمرو السكونى الحمصى، قالا: حدثنا بقية بن الوليد، حدثنا أبو اليسر: عبد الحميد العنبر، عن عبيد الله بن عمر، عن نافع، عن ابن عمر، عن عبادة بن الصامت، قال: سألنا رسول الله - ﷺ -: «هَلْ تَقْرَءُونَ خَلْفِى شَيْئٍا مِنَ الْقُرْآَنِ؟» قلنا: نعم إنا لنهذّه هذًّ، وندرسه درسًا، قال:\n«لا تَفْعَلُوا إلا بِإِمِّ الْقُرْآنِ سِرًّ فى أَنْفُسِكُم» . غريب من هذا الوجه عنه به (١) .\n\n<span data-type=\"title\" id=toc-2301>(عبد الله بن عمرو بن قيس عنه)</span>\nوهو ابن امرأته، وكان صحابيًا، هو أبو أبى الأنصارى يأتى (٢) .\n\n<span data-type=\"title\" id=toc-2302>(عبد الله بن محيريز عنه)</span>\n«مَنْ شَهِدَ أِنْ لا إِلَهَ إلا الله» يأتى فى ترجمة عبد الرحمن بن عسيلة (٣) .\n_________\n(١) أخرجه الطبرانى فى الكبير عن ابن عمر عن عبادة بن الصامت، كما فى جمع الجوامع وجامع الأحاديث: ٧/٧٤؛ وأخرجه البيهقى من طرق متعددة من حديث عبادة. السنن الكبرى للبيهقى: ٢/١٦٤، ١٦٥.\n(٢) أسد الغابة: ٣/٣٢٥.\n(٣) يرجع إليه ص ٥٦٠ من هذا الجزء.","vol":"4","page":558},{"text":"٥٧٦١ - فقال الطبرانى حدثنا محمد بن الحسن بن قتيبة العسقلانى، حدثنا محمد بن أيوب بن سويد الرَّملى، حدثنى أبى، عن إبراهيم بن أبى عبلة، عن بن محيريز، قال: عدنا عبادة بن الصامت. فأقبل ابو عبد الله الصنابجى، فلما رآه مقبلًا، قال: من أحب أن ينظر إلى رجل عرج به إلى السماء فنظر إلى أهل الجنة، والنار فرجع، وهو","vol":"4","page":558},{"text":"يعمل على ما رأى فلينظر إلى هذا؟ ثم قال: سمعت رسول الله - ﷺ - يقول: «حُرِّمتِ النَّارُ عَلَ مَنْ شَهِدَ أَنْ لا إله إلا الله، وأَنِّى رسولُ الله» (١) .\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أورده ابن الأثير فى ترجمته لأبى عبد الله الصناجى. أسد الغابة: ٦/١٩٣.","vol":"4","page":559},{"text":"٥٧٦٢ - قال البزار: حدثنا محمد بن عبد الله بن يزيد الحرَّانى، حدثنى أبى، عن سليمان بن أبى داود، عن مكحول، عن ابن محيريز ورجل أخر قد سماهُ، عن عبادة بن الصامت، قال: سمعت رسول الله - ﷺ - يقول: «لا يَجْتَمِعُ غُبَارٌ فى سبيل الله، ودُخَانُ جَهَنَّمَ فى جَوْفِ امْرِىءٍ مُسْلِمٍ» (١) . /\n\n<span data-type=\"title\" id=toc-2303>(أبو عبد الله الصنابحى عنه)</span>\n٥٧٦٣ - حدثنا حسين بن محمد، أنبأنا محمد بن مُطرّف، عن زيد بن أسلم، عن عطاء بن يسار، عن عبد الله الصنابحى، قال: زعم أبو محمد أن الوتر واجب، فقال عبادة: كذب أبو محمد: أشهد لسمعت رسول الله - ﷺ - يقول: «خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ الله على عِبَادِهِ مَنْ أَحْسَنَ وُضُوءَهُنَّ وَصَلاّهُنَّ لِوَقْتِهِنَّ، فَأَتَمَ رُكُوعَهُنَّ، وَسُجُودَهُنَّ [وَخُشُوعَهُنَّ] كَانَ لَهُ عِندَ الله عَهْدُ أَنْ يَغْفِرَ لَهُ، وَمَنْ لَمْ يَفْعَلْ فَلَيْسَ له عِندَ الله عَهْدٌ إِنْ شَاءَ غَفَرَ لَهُ، وإِنْ شَاءَ عَذَّبَهُ» (٢) .\nإسناده حسن جيد، ولم يخرجوه (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط، وفيه سليمان بن أبى داود الحرانى وهو ضعيف مذكور فى ترجمة ابنه محمد، مجمع الزوائد: ٥/٢٨٦.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٧، وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه البزار والطبرانى فى الكبير بنحوه، وفيه الأحوص بن حكيم مختلف فيه، وبقية رجاله ثقات. كشف الأستار: ١/١٧٧؛ ومجمع الزوائد: ٢/١٢٢.","vol":"4","page":559},{"text":"<span data-type=\"title\" id=toc-2304>(عبد الرحمن بن عياد الزرقى عنه) </span>(١)\n_________\n(١) فى كشف الأستار ومجمع الزوائد: عبد الله بن عباد الزرقى.","vol":"4","page":560},{"text":"٥٧٦٤ - قال الطبرانى: حدثنا أحمد بن عمر البزار، حدثنا الحارث بن خضر العطار، حدثنا أبو ضمرة: أنس بن عياض، عن عبد الرحمن ابن حرملة، عن يعلى بن عبد الرحمن بن هرمز، عن عبد الرحمن بن عباد الزرقى، قال: كنا نصيد فأتى عبادة وقد أخذنا عصفورًا، فأطلق العصفور، وقال: ألم تعلموا أن رسول الله - ﷺ - حرم صيدها (١) .\nتقدم مثله عن عبد الله بن عباد عنه فى مسند أحمد.\n\n<span data-type=\"title\" id=toc-2305>(عبد الرحمن بن أبى عمرة الأنصارى عنه)</span>\n٥٧٦٥ - قال الطبرانى: حدثنا محمد بن صالح بن الوليد النرسى، حدثنا محمد بن المثنى، حدثنا عبد الله بن عمران، حدثنا عبد الحميد بن جعفر، حدثنى أبى جعفر بن عبد الله، عن عبد الرحمن بن أبى النجارى: أنه سأل عبادة بن الصامت، عن الوِتْرِ، فقال: حسن قد عمل به النبى - ﷺ -، والمسلمون من بعده، وليس بواجب (٢) .\n\n<span data-type=\"title\" id=toc-2306>(عبد الرحمن بن عُسَيْلة أبو عبد الله الصُّنابِحِىّ عنه)</span>\n٥٧٦٦ - حدثنا يونس بن محمد، حدثنا ليثٌ، عن ابن عَجْلانَ، عن محمد بن يحيى بن حبان، عن ابن مُحَيْريز، عن الصنابحى: أنه قال: دخلت على عبادة بن الصامت، وهو فى الموت، فبكيتُ، فقال:\n_________\n(١) الخبر أخرجه البزار كما فى كشف الأستار: ٢/٥٥؛ وقال الهيثمى: رواه أحمد والبزار والطبرانى فى الكبير، وفيه عبد الله بن عباد الزرقى ولم أجد من ترجمة، وبقية رجاله ثقات، مجمع الزوائد: ٣/٣٠٣.\n(٢) الخبر أخرجه البيهقى ما فىمعناه، وفيه قصة. السنن الكبرى: ٢/٨.","vol":"4","page":560},{"text":"مهلًا لِمَ تبكى فوالله لئن استشهدت لأشهدن لك، ولئن شُفِّعت لأشفعن لك، ولئن استطعت لأنفعنك، ثم قال: والله ما حديث سمعته من رسول الله - ﷺ - لكم فيه خير إلا قد حدثتكُمُوه/ إلا حديثًا واحدًا سوف أحدثكُموه اليوم، وقد أحيط بنفسى، سمعت رسول الله - ﷺ - يقول: «مَنْ شَهِدَ أَنْ لا إله إلا الله، وأَنَّ محمدًا رسولُ الله حَرُمَ على النّارِ» (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٨.","vol":"4","page":561},{"text":"٥٧٦٧ - حدثنا قُتَيْبَةُ مثله، قال: «حَرَّمَ الله عَلَيْهِ الْنَّارَ» (١) .\nرواه مسلم فى الإيمان، والترمزى والنسائى فى اليوم والليلة عن قتيبة، عن الليث به، وقال الترمزى: حسن صحيح غريب من ذا الوجه (٢) .\n٥٧٦٨ - حدثنا هاشم، حدثنا ليث، عن يزيد بن أبى حبيب، عن أبى الخير، عن الصناحى، عن عبادة بن الصامت: أنه قال: إنى من النقَبَاء الذين بايعوا رسول الله - ﷺ -. قال: وبايعناه على أن لا نشرك بالله شيئًا، ولا نزنى، ولا نسرق، ولا نقتل النفس التى حرم الله، ولا ننتهب، وإن غشينا من ذلك شيئًا كان قضاء ذلك إلى الله ﵎» (٣) .\nورواه البخارى فى وقود الأنصار عن قتيبة وعن إسحاق، عن المحاربى. وفى الديات عن عبد الله بن يوسف، ومسلم فى الحدود عن\n_________\n(١) الموطن السابق.\n(٢) الخبر أخرجه مسلم فى (عقائد التوحيد): مسلم بشرح النووى: ١/١٩٢، والترمزى فى الإيمان ايضًا (باب ما جاء فيمن يموت وهو يشهد أن لا إله إلا الله): صحيح الترمزى ٥/٢٣، والنسائى كما فى تحفة الأشراف: ٤/٢٥٤.\n(٣) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢١.","vol":"4","page":561},{"text":"قتيبة، وعن محمد بن رمح أربعتهم: عن ليث بن سعد به (١) .\n_________\n(١) فتح البارى: ٧/٢١٩، ١٢/١٩٢؛ ومسلم بشرح النووى: ٤/٢٩٧.","vol":"4","page":562},{"text":"٥٧٦٩ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يزيد بن أبى حبيبٍ، عن مَرثد بن عبد الله اليزنى، عن ابى عبد الله: عبد الرحمن بن عسيلة الصناحى، عن عبادة بن الصامت، قال: «كنت فيمن حضر العقبة الأولى، وكنا اثنى عشر نقيبًا (١)، فبايعنا رسول الله - ﷺ - على بيعة النساء، وذلك قبل أن يُفْتَرَضَ الحرب على أن لا نشرك بالله شيئًا، ولا نسرق، ولا نزنى، ولا نقتل أولادنا، ولا نأتى ببهتان نفتريه بين أيدينا وأرجلنا، ولا نعصيه فى معروفٍ، فإن وفيتم فلكم الجنة، وإن غشيتم من ذلك شيئًا فأَمُرُكُم إلى الله إن شاء عذب (٢) وإن شاء غفر» (٣) .\n(حديث آخر عن الصناحى، عن عبادة)\n٥٧٧٠ - قال الطبرانى: حدثنا إبراهيم بن دحيم الدمشقى، حدثنا أبى (ح) .\nأحمد بن يحيى الحلوانى، حدثنا سعيد بن سليمان، قالا: حدثنا الوليد بن مسلم، عن خالد بن يزيد بن صبيح المُرِّى، عن يونس ابن ميسرة بن حلبس، عن الصناحى، عن عبادة بن الصامت، عن رسول الله - ﷺ -: «مَا مِنْ عَبْدٍ يَسْجُدُ لله سَجْدَةً إلا رَفَعَهُ الله بِهَا دَرَجَةً، وَحَطَّ عَنْهُ بِهَا خَطِيئَةً وَكَتَبَ لَهُ حَسَنَةً، فَاسْتَكْثِرُوا مِنَ السُّجُودِ» (٤) .\n_________\n(١) لفظ المسند: «رجلًا» .\n(٢) لفظ المسند: «إن شاء عذبكم وإن شاء غفر لكم» .\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٣.\n(٤) الخبر أخرجه البيهقى والطبرانى فى الكبير والضياء من حديث عبادة كما فى جمع الجوامع. جامع الأحاديث: ٥/٥٩٣.","vol":"4","page":562},{"text":"(حديث آخر عنه، عن عبادة)","vol":"4","page":563},{"text":"٥٧٧١ - قال الطبرانى: حدثنا/ محمد بن العباس المُؤَدِّب، حدثنا سريج بن النعمان، حدثنا حَشْرَجُ بن نُباتة، عن إسحاق بن إبراهيم: أنه سمع ابا قِلابَة يقول: حدثنى أبو عبد الله الصنابحى أن عبادة بن الصامت حدثه، قال: خلوت برسول الله - ﷺ -، فقلت: أى أصحابك أحب إليك؟ حتى أحب من تحب، قال: «اكْتُمْهُ عَلَىّ يا عُبَادَةُ حَياتِى؟» [قلت: نعم]، قال: «أَبُو بَكْرٍ، ثُمّ عُمَرُ، ثُمّ عَلِىٌّ» . ثم سكت، فقلت: ثم من؟ قال: «مَنْ عَسَى أَنْ يكُون بَعْدَ هَؤُلاءِ إلا الزُّبَيْرُ، وَطَلْحَةُ، وَسَعْدٌ، وَأَبُو عُبَيْدَة، وَمُعَاذٌ، وَأَبُو طَلْحَةَ، وَأَبُو أَيُّوبَ، وَأَنْتَ يَا عُبَادَةُ، وَأُبَىُّ بنُ كَعْبٍ، وَأَبُو الدَّرْدَاءِ، وَابنُ مَسْعودٍ، وابنُ عَوْفٍ، وابنُ عَفَّانَ، ثم هَؤُلاء الرَّهْطُ مِنَ الْمَوالِى: سَلْمانُ، وَبِلالٌ، وَصُهَيْبٌ، وَسَالِمٌ: مَوْلَى أبى حُذَيْفَة.\nهَؤُلاءِ خَاصَّتِى، وَكُلُّ أَصْحَابِى عَلَىّ كَرِيمٌ، إلىَّ حَبيبٌ، وَإِنْ كَانَ عَبْدًا حَبَشِيًا» [قال: قلت:] ولم نذكر حمزة ولا جعفرًا؟ فقال عبادة: إنهما كانا احتُسِبا يوم سألت عن هذا، إنما كان هذا بأخرة، أو كما قال.\nوهذا سيأتى غريب جدًا والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-2307>(عبد الرحمن بن غَنْمٍ عنه)</span>\nفى: «المرأة إذا قتلت عمدًا لا تقتل حتى تضع» تقدم فى ترجمته عن شداد ابن أوسٍ (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه إسحاق بن إبراهيم روى عن أبى قلابة، ذكره فى الميزان، ولم يذكر فيه كلامًا لأحد، وإنما ذكر أن له حديثًا فى الفضائل باطل، ولا أدرى ما بطلانه، والله أعلم. مجمع الزوائد: ٩/١٥٧، والميزان: ١/١٧٧.\n(٢) يرجع إلى أحاديث شداد بن أوس ص ١٩٠ من هذا الجزء.","vol":"4","page":563},{"text":"(حديث آخر عنه عنه)","vol":"4","page":564},{"text":"٥٧٧٢ - قال الطبرانى: حدثنا يحيى بن عثمان بن صالح، حدثنا نعيم بن حماد، حدثنا عثمان بن كثير بن دينار، عن محمد بن مهاجر، عن عروة بن رُوَيْمٍ، عن عبد الرحمن بن غَنْمٍ، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «إِنَّ أَفْضَلَ الإٍيمانِ أَنْ تَعْلَمَ أنَّ الله مَعَكَ حَيْثُمَا كُنتَ» (١) .\n(حديث آخر عنه)\n٥٧٧٣ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا محمد بن بكار، حدثنى عبد الحميد بن بَهْرَام، حدثنا شَهْرُ بن حَوْشَبٍ، عن عبد الرحمن بن غنم، قال: قال أبو الدرداء وعبادة بن الصامت: إن رسول الله - ﷺ - حدثنا: «أَنَّ الشَّيْطَانَ قَدْ يئس أَنْ يُعْبَدَ فى جَزِيرةِ الْعَربِ. فَأَمَّا الشَّهْوَةُ الخفِيَّةُ فَقَدْ عَرَفْنَاهَا هِى شَهَواتُ الدُّنْيَا مِنْ نِسَائِها وَشَهَواتِهَا» (٢) .\n\n<span data-type=\"title\" id=toc-2308>(عبد الواحد بن قَيْسٍ عنه)</span>\n٥٧٧٤ - حدثنا عبد الوهاب بن عطاء، أنبأنا الحسن بن ذكوان. عن عبد الواحد بن قيس، عن عبادة بن / الصامت، عن النبى - ﷺ -: أنه قال: «الأَبْدالُ (٣) فى هَذِه الأُمَّةِ ثَلاثُونَ مِثلُ إبراهيم خَليلُ الرَّحْمَنِ،\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وقال: تفرد به عثمان بن كثير، قلت: ولم أر من ذكره بثقة ولا جرح. مجمع الزوائد: ١/٦٠.\n(٢) قال الهيثمى: رواه الطبرانى وإسناده حسن. مجمع الزوائد: ١٠/٥٣، ورمز له السيوطى بالضعف. جمع الجوامع: ١/١٨٥٨، والقسم الأخير من الخبر لم يرد فيهما.\n(٣) الأبدال: هم الأولياء والعباد. الواحد بدل، كحمل وأحمال وبدل كجمل، سموا بذلك لأنهم كلما مات منهم واحد أبدل بآخر. النهاية: ١/٦٧.","vol":"4","page":564},{"text":"كُلَّما ماتَ رَجُلُ أَبْدَلُ الله مَكَانَهُ رَجُلًا» .\nقال أبى﵀-: يعنى حديث عبد الوهاب- كلام غير هذا، وهو منكرُ- يعنى حديث الحسن بن ذكوان- (١) تفرد به، وهو كما قال: فيه نكارة جدًا، والعجب أن عبد الوهاب بن عطاء هذا روى له مسلم وقد تكلم فيه غيرُ واحد من الأئمة منهم: أحمد بن حنبل فقال الميمونى عنه: هو ضعيف الحديث مضطرب، وقال المرّوزى: قلت لأحمد: أثقة هو؟ فقال: أتدرى ما تقول، إنما الثقة يحيى القطان، وقال البخارى: ليس بالقوى عندهم وكذا قال أبو حاتم والنسائى، وقد أنكر عليه ابن معين حديثًا رواه فى فضل العباس، وهو عند الترمزى، قال ابن معين: هو حديث موضوع (٢) .\nوقلت: وهذا الحديث أنكر من ذلك، وأما شيخه الحسن بن ذكوان فروى له البخارى، وضعفه الأكثرون، حتى قال أحمد: أحاديثه أباطيل، وقال يحيى بن معين: هو قَدَرِىٌّ صاحب أوابد وضعفه ابن معين أيضًا وأبو حاتم وغيرهما (٣) .\nوأما عبد الواحد بن قيس هذا، وهو السلمى أبو حمزة الشامى فوثقه العجلى، وابن معين وأبو زُرعة الدمشقى، وضعفه آخرون، وقال الدارقُطنى والبرقانى: هو متروك. وقال ابن حبان: تفرد عن الثقات\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢.\n(٢) يرجع إلى هذ الأقوال وغيرها فى ترجمة عبد الوهاب بن عطاء الخفاف. تهذيب التهذيب: ٦/٤٥٠، والميزان: ٢/٦٨١؛ وقال الهيثمى: رواه أحمد ورجاله رجال الصحيح غير عبد الواحد بن قيس وقد وثقه العجلى وأبو زرعة وضعفه غيرهما. مجمع الزوائد: ١٠/٦٢.\n(٣) الحديث الذى أشار إليه فضل العباس هو: «اللهم اغفر للعباس ولولده مغفرة ظاهرة وباطنة، لا تغادر ذنبًا، اللهم اخلفه فى ولده»: الميزان: ٢/٦٨٢، ويرجع إلى ترجمة الحسن بن ذكزان فى تهذيب التهذيب: ٢/٢٧٦؛ والميزان: ١/٤٨٩.","vol":"4","page":565},{"text":"بالمنكرات. ولم يرو له سوى ابن ماجه حديثًا واحدًا، وسيأتى فى ترجمة أبى الأشعث عنه (١) .\n\n<span data-type=\"title\" id=toc-2309>(عُبَيْدُ بن رفاعة عنه)</span>\n_________\n(١) تهذيب التهذيب: ٦/٤٣٩.","vol":"4","page":566},{"text":"٥٧٧٥ - حدثنا عبد الله، حدثنى سُوَيد بن سعيد الهَرَوِىّ، حدثنا يحيى بن مسلم، عن ابن خُثَيْم، عن إسماعيل بن عبيد بن رفاعة، عن أبيه عبيد، عن عبادة بن الصامت، قال: سمعت ابا القاسم - ﷺ - يقول: «سَيَلِى أموركم مِنْ بَعْدِى رِجالٌ يُعَرِّفُونَكُم مَا تُنْكِرُون، وَيُنْكِرُونكُم مَا تَعْرِفُون. فَلا طَاعَة لِمَنْ عَصَى الله، فلا تَعْتلّوا بِرَبكُم ﷿» لم يخرجوه (١) .\n\n<span data-type=\"title\" id=toc-2310>(عثمان بن أبى سَوْدَة أبو العَوَّام عنه) </span>(٢)\n٥٧٧٦ - قال الطبرانى: الحسين (٣) بن إسحاق التسترى، حدثنا ابو أمية: عمرو بن هشام الحرانى، حدثنا عثمان بن/ عبد الرحمن، عن عبد الرحمن بن ثابت ابن ثوبان، عن يزيد بن أبى سودة، عن أخيه عثمان، قال: رأيت عبادة بن الصامت، وهو على هذا الحائط: حائط المسجد المشرف على وادى جهنم، واضعًا صدره عليه، وهو يبكى فقلت: ما يبكيك يا ابا الوليد؟ فقال: هذا المكان الذى أخبرنا به رسول الله - ﷺ - أنه رأى فيه جهنم (٤) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٩، وقد وضع العلة موضع القدر. النهاية: ٣/١٢٤. وقد صحف فى المخطوطة اسم يحيى بن مسلم فوردت يحيى بن سليمان والتصويب من المسند.\n(٢) كلمة غير واضحة بالمخطوط، يراجع الصغير للطبرانى: ١/١٣٩.\n(٣) التاريخ الكبير ٦/٢٢٦؛ وتهذيب التهذيب: ٧/١٢٠؛ وليس فيها: أبو العوام\n(٤) الخبر أخرجه ابن عساكر فى جمع الجوامع: ٢/٤٢٤. المخطوط.","vol":"4","page":566},{"text":"ورواه أيضًا عن محمد بن الفضل السَّقطِى، عن أبى نصر التَّمَّار، عن شعبة بن عبد العزيز، عن عثمان بن أبى سودة، عن عبادة بن الصامت، فذكر مثله وقال خائط المسجد الشرقى.\nوقد رواه أبو يعلى عن أبى نصر التَّمَّار، عن شعبة بن عبد العزيز، عن زياد ابن أبى سودة، عن عبادة فذكره.\n\n<span data-type=\"title\" id=toc-2311>(عطاء بن يسار المدنى عنه)</span>","vol":"4","page":567},{"text":"٥٧٧٧ -[حدثنا يزيد، قال: حدثنا همام بن يحيى، وحدثنا عفان]، حدثنا همام، حدثنا زيد بن أسلم، عن عطاء بن يسار، عن عبادة بن الصامت، عن النبى - ﷺ -، قال: «الجَنَّةُ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَةٍ مَسِيرة مِائَةِ عامٍ» .\nوقال عفان: «كما بين السماء والأرض، والفردوس أعلاها درجة، ومنها تخرج الأنهار الأربعة، والعرش من فوقها، فإذا سألتم الله فسلوه الفردوس» (١) .\n٥٧٧٨ - حدثنا عبد الصمد، حدثنا همام، حدثنا زيد بن أسلم، عن عطاء ابن يسار، عن عبادة بن الصامت: أن النبى - ﷺ - قال: «الجَنَّةُ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلّ دَرَجَتَيْنِ مِنْهُمَا كَمَا بَيْنَ السَّماءِ وَالأَرْضِ، الْفِردَوْسُ أَعْلاهَا دَرَجَةً، وَمِنْهَا تُفَجَّرُ أَنْهَارُ الجَنَّةِ الأَرْبَعَةُ، وَمِنْ فَوْقِهَا يَكُونُ الْعَرْشُ، وَإِذَا سَأَلْتُم الله فَسَلُوهُ الْفِردَوْسَ» (٢) .\n_________\n(١) () من حديث عبادة بن الصامت فى المسند: ٥/٣١٦، وما بين معكوفين استكمال منه.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢١.","vol":"4","page":567},{"text":"ورواه الترمزى فى صفة الجنة عن أحمد بن مَنيع، وعبد الله بن عبد الرحمن فَرَّقَهُما، عن يزيد بن هارون، عن همام به (١) .\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أخرجه الترمزى فى (باب ما جاء فى صفة درجات الجنة): صحيح الترمزى: ٤/٦٧٥.","vol":"4","page":568},{"text":"٥٧٧٩ - رواه الطبرانى: من حديث الليث، عن هشام بن عروة، عن موسى بن عقبة، عن عطاء بن يسار، عن عبادة بن الصامت مرفوعًا: «[اللَّهُمَّ] مَنْ ظَلَمَ أَهْلَ المدينة وأَخَافَهُم [فَأَخِفْهُ] وَعَلَيْهِ لَعْنَةُ الله وَالْمَلائِكة والنَّاس أَجْمَعِينَ لا يُقْبَلُ مِنْهُ صَرْفٌ وَلا عَدْلٌ» (١) .\n\n<span data-type=\"title\" id=toc-2312>(علىٌّ بن رباح عن عبادة)</span>\n٥٧٨٠ - قال الطبرانى: حدثنا أحمد بن حماد بن زُغْبَة المصرى، حدثنا سعيد ابن عُفَيْر، حدثنا ابن لهيعة، عن الحارث بن/ يزيد، عن على بن رباح، عن عبادة، قال: قال أبو بكر: قوموا نستغيث برسول الله - ﷺ - من هذا المنافق، فقال رسول الله - ﷺ -: «إِنَّهُ لا يُسْتَغَاثُ بِى، إِنَّما يُسْتَغَاثُ بالله﷿-» .\nإنما رواه أحمد بن على عن رجلٍ، عن عبادة، كما سيأتى فى الْمُبْهَمَاتِ عنه) (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، ورجاله رجال الصحيح. مجمع الزوائد: ٣/٣٠٦، وما بين معكوفات استكمال منه.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح غير ابن لهيعة وهو حسن الحديث. مجمع الزوائد: ١٠/١٥٩.","vol":"4","page":568},{"text":"<span data-type=\"title\" id=toc-2313>(أبو نُعيم عنه)</span>","vol":"4","page":569},{"text":"٥٧٨١ - قال رسول الله - ﷺ -: «تَقْرَءُونَ خَلْفَ إِمَامِكُمْ؟» قلنا: نعم، قال: «لا تَفْعَلُوا إلا بِأُمِّ القُرْآنِ» .\nرواه الطبرانى: حدثنا محمد بن هارون بن محمد بن بكار، حدثنا هشام، عن خالد، عن الوليد، عن صدقة، عن زيد بن واقد، عن مكحول، عنه به (١) .\n\n<span data-type=\"title\" id=toc-2314>(عمر بن عبد الرحمن عنه)</span>\n٥٧٨٢ - قال الطبرانى: حدثنا الحارث بن هشام، حدثنا أبو سعيد، مولى لبنى هاشم، حدثنا سعيد بن سلمة- يعنى ابن أبى الحسام- (٢) . حدثنا عبد الله بن محمد ابن عقيل، عن عمر بن عبد الرحمن (٣) . عن عبادة بن الصامت: سأل رسول الله - ﷺ - عن ليلة القدر فقال رسول الله - ﷺ -: «فى رَمَضَانَ، فَالْتَمِسُوهَا فى الْعَشْرِ الأَوَاخِرِ، فَإِنَّهَا فى وِتْرٍ: [فى] إِحْدى وَعِشْرِينَ، أوْ ثَلاثٍ وَعِشْرينَ، أوْ خَمْسٍ وَعِشْرِينَ، أوْ سَبْعٍ وَعِشْرِينَ، أوْ تِسْعٍ وَعِشْرِينَ، أوْ فِى آخِرِ لَيْلَةٍ، فَمَنْ قَامَهَا ابْتَغَاها إيمانًا واحْتِسَابًا، ثم وُفِّقَتْ لَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّر» (٤) .\n٥٧٨٣ - حدثنا عبد الملك بن عمرو، حدثنا زهير بن محمد عن عبد الله بن محمد- يعنى ابن عقيل-؛ عن عمر بن عبد الرحمن،\n_________\n(١) الخبر أخرجه البيهقى من طرق عدة، والحديث صحيح عن عبادة بن الصامت عن النبى - ﷺ -، وله شواهد. السنن الكبرى: ٢/١٦٤.\n(٢) يراجع التاريخ الكبير: ٣/٤٧٩.\n(٣) فى المخطوطة «عمرو»، وما أثبتناه من التاريخ الكبير: ٦/١٧١.\n(٤) قال الهيثمى: رواه أحمد والطبرانى فى الكبير، وفيه عبد الله بن محمد بن عقيل، وفيه كلام، وقد وثق، مجمع الزوائد: ٣/١٧٥.","vol":"4","page":569},{"text":"عن عبادة بن الصامت: أنه قال: يا رسول الله أخبرنا عن ليلة القدر، فقال رسول الله - ﷺ -: «هِىَ فى رَمَضَانَ، فَالْتَمِسُوهَا فى الْعَشْرِ الأَوَاخِرِ، وَإِنَّهَا وِتْرٍفى إِحْدى وَعِشْرِينَ، أوْ ثَلاثٍ وَعِشْرينَ، أوْ خَمْسٍ وَعِشْرِينَ، أوْ سَبْعٍ وَعِشْرِينَ، أوْ تِسْعٍ وَعِشْرِينَ، أوْ فِى آخِرِ لَيْلَةٍ، فَمَنْ قَامَهَا إيمانًا واحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّر» (١) .\n٥٧٨٤ - حدثنا زكريا بن عدى، حدثنا عبيد الله بن عمرو، عن عبد الله بن محمد بن عقيل، عن عمر بن عبد الرحمن، عن عبادة بن الصامت، أخبرنا رسول الله - ﷺ - عن ليلة القدر فقال: «هِىَ فى شَهْرِ رَمَضَانَ، فَالْتَمِسُوهَا فى الْعَشْرِ الأَوَاخِرِ، فَإِنَّهَا وِتْرٍ لَيْلَةِ إِحْدى وَعِشْرِينَ، أوْ ثَلاثٍ وَعِشْرينَ، أوْ خَمْسٍ (٢) وَعِشْرِينَ، / أوْ سَبْعٍ وَعِشْرِينَ، أوْ تِسْعٍ وَعِشْرِينَ (٣)، أوْ آخِرِ لَيْلَةٍ مِنْ رَمَضَانَ، مَنْ قَامَهَا احْتِسَابًا، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» (٤) . إسناده جيد ولم يخرجوه.\n\n<span data-type=\"title\" id=toc-2315>(عمرو بن مالك الجَنَبِىّ عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢١.\n(٢) فى المخطوطة: «أو خمس وعشرين، أو ثلاث وعشرين» .\n(٣) «أو تسع وعشرين»: ليست من لفظ أحمد.\n(٤) من حديث عبادة بن الصامت فىالمسند: ٥/٣٢٤.","vol":"4","page":570},{"text":"٥٧٨٥ - حدثنا يعمر بن بشر، حدثنا عبد الله بن المبارك، أنبأنا رشدين (١) ابن سعد، حدثنى أبو هانئ الخولانى، عن عمرو بن مالك الجنبى، أن فضالة بن عبيد (٢) وعبادة بن الصامت، حدثناه: أن رسول\n_________\n(١) فى المخطوطة: «راشد»، والتصويب من المسند، وهو رشدين بن سعد وهو رشدين ابن أبى رشدين. تهذيب التهذيب: ٣/٢٧٧.\n(٢) فى المسند: «فضالة بن عبادة وعبادة بن الصامت» وهو تصحيف من المطبعة وما فى المخطوطة أصح. وفضالة بن عبيد بن ناقد الأنصارى: شهد أحدًا وما بعدها، وولاه معاوية الغزو وقضاء دمشق واستخلفه على دمشق لما غاب عنها. تهذيب التهذيب: ٨/٢٦٧.","vol":"4","page":570},{"text":"الله - ﷺ - قال: «إِذَا كَانَ يَوْمُ القِيَامَةِ، وَفَرَغَ الله مِنْ قَضاءِ الْخَلْقِ، فَبَقِىَ رَجُلانِ، فَيُؤْمَرُ بِهِمَا إلى النَّارِ، فَيَلْتَفِتُ أَحَدُهُمَا، فَيَقُولُ الجَبَّارُ تعالى: رُدُّوهُ، فَيَرُدُّونَهُ، قال له: لم الْتَفَتَّ؟ قال: كُنْتُ أَرْجُوا أَنْ تُدْخِلَنِى الجَنَّة، فَيُؤْمَرُ بِهِ إلى الجنَّة، فيقول: لَقَدْ أَعْطَانِى الله حَتَّى أَنِّى لَوْ أَطْعَمتُ أَهْل الجنَّةِ، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِى شيئًا: قال: فَكَانَ رسولُ الله - ﷺ - إذا ذَكَرَهُ يُرَى السُّرُورُ فى وَجْهِهِ.\nتفرد به وإسناده حسن، ومتنه أحسن، ولله الحمد والمنن (١) .\n\n<span data-type=\"title\" id=toc-2316>(عمرو بن الوليد بن عَبْدَةَ المصرى عنه) </span>(٢)\nمثل حديث قلبه: «لا يَزَلُ الْمُؤْمِنُ مُعْنِقًا صَالِحًا مَا لَمْ يُصِبْ دَمً حَرَامًا، فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ» (٣) .\nرواه أبو داود فى الفتن عن مُؤَمَّلِ بن الفضل الحرانى، عن محمد بن شعيب، عن خالد بن دهقان، قال: وحدث هانئ بن كلثوم، عن عمرو ابن الوليد بن عبدة، عن عبادة به، وسيأتى فى ترجمة محمود بن لَبيدٍ، عن عبادة (٤) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٩.\n(٢) عمرو بن الوليد بن عبدة المصرى لم تذكر له رواية عن عبادة، وقد ذكر الخبر عن عبادة. رواه عنه عمرو بن الوليد غير منسوب، وذكروا أنه رواه عنه أبو داود. تهذيب التهذيب: ٨/١١٦، ١١٧.\n(٣) معنقًا: مسرعًا فى طاعته منبسطًا فى عمله، وقيل اراد القيامة، وفى هامش السنن: خفيف الظهر سريع السير، ومعنى بلح انقطع من الإعياء فلم يقدر أن يتحرك. النهاية: ١/٩٢، ٣/١٣٣.\n(٤) الخبر أخرجه أبو داود فى (باب فى تعظيم قتل المؤمن): سنن أبى داود: ٤/١٠٣، وليس فيه ذكر لعمر بن الوليد، وذكر فى التحفة أنه أغفله أبو القاسم وهو فى السماع: ٤/٢٥٦.","vol":"4","page":571},{"text":"<span data-type=\"title\" id=toc-2317>(عيسى بن الحارث المذحجىّ عنه)</span>\nبحديث: «إِنِّى أُحَدِّثُكم بِالْحَدِيثِ فَلْيُحدِّثِ الحاضِرُ مِنْكُم الْغَائب» . يأتى فى ترجمة قيس بن الحارث عنه (١) .\n\n<span data-type=\"title\" id=toc-2318>(عسيى بن فائد عن عبادة)</span>\n_________\n(١) هو عند الطبرانى فى الكبير ويرجع إليه ص ٤٨٨.","vol":"4","page":572},{"text":"٥٧٨٦ - حدثنا عبد الصمد، حدثنا عبد العزيز- يعنى بن مسلم- حدثنا يزيد- يعنى ابن أبى زياد-، عن عيسى بن فائد، عن عبادة بن الصامت، قال \" قال رسول الله - ﷺ -: «مَا مِنْ أَمِيرٍ عَشْرَةٍ إلا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لا يَفُكُّهُ مِنْهَا إلا عَدْلُهُ، وَمَا مِنْ رَجُلٍ تَعَلَّمَ الْقُرْآنَ ثُمَّ نَسِيَهُ إلا لَقِى الله يَوْمَ القِيَامَةِ أجْذَمَ» (١) . /\n٥٧٨٧ - حدثنا عبد الله، حدثنا على بن شعيب البزار، حدثنا يعقوب بن إسحاق الحضرمى، أخبرنا أبو عوانة، عن يزيد بن أبى زياد، عن عيسى، قال: وكان أميرًا على الرقة، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «مَا مِنْ أَمِيرِ عَشْرَةٍ إلا جِئَ بِهِ يَوْمَ القِيَامَةِ مَغْلُولًا يَدَهُ إلى عُنُقِهِ، حَتَّى يُطْلِقه الحَقُّ أَوْ يُوبِقُهُ (٢)، وَمَنْ تَعَلَّمَ القُرْآنَ ثمَّ نَسِيَهُ لَقِى الله وَهُو أَجْذَمُ»، إسناده حسن ولم يخرجوه (٣) .\n\n<span data-type=\"title\" id=toc-2319>(فضالة بن عبيد عنه)</span>\n٥٧٨٨ - قال الطبرانى: حدثنا إسماعيل بن الحسين الخفاف المصرى، حدثنا أحمد بن صالح، حدثنا ابن وهب، حدثنا أبو هانئ،\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٣، وفى المخطوطة: «عن عيسى عن ابن قائد»، والتصويب من المسند.\n(٢) يوبقه: يهلكه. النهاية: ٤/١٩١.\n(٣) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٧.","vol":"4","page":572},{"text":"عن عمرو بن مالك، عن فضالة ابن عبيد، عن عبادة بن الصامت: أن (١) رسول الله - ﷺ - خرج ذات يوم، [فسار على راحلته] وأصحابه معه لم يتقدم منهم أحد بين يديه، فقال معاذ بن جبل: يا نبى [الله] اسأل الله أن يجعل يومنا قبل يومك، أرأيت إن كان شىءٌ ولا يرينا الله ذلك أى الأعمال نعملها بعدك؟\nفصمت رسول الله - ﷺ -، قال: الجهادُ فى سبيلِ الله؟ قال: «نَعَمْ الجِهادُ فى سبيلِ الله، وَعَادَ بِالنَّاسِ أملكُ من ذَلِكَ»، قال: فالصيام والصدقة؟ قال: «نِعْمَ الشَّىْءُ الصِّيَامُ وَالصَدَقَةُ، وَعَادَ بِالنَّاسِ أَمْلَكُ مِنُ ذَلِكَ»، فذكر معاذ كل خير يعلمه، كل ذلك يقول رسول الله - ﷺ -: «وَعَادَ بِالنَّاسِ أَمْلَكُ مِنْ ذَلِكَ» .\nفقال معاذ: بأبى أنت يا رسول الله ما عاد بالناس أملك من ذلك، فاشار رسول الله - ﷺ - إلى فيه، قال: «الصَّمْتُ إلا مِنَ خَيْرٍ»، قال: وهل نؤاخذُ بما تكلمت به ألسنتنا؟ فضرب رسول الله - ﷺ - فخذ معاذ بن جبل، فقال: «يَا مُعَاذَ بنَ جَبَلٍ ثَكِلَتْكَ أُمُكَ» - أَوْ مَا شَاءَ الله أنْ يقول- «وَهَلْ يُكِبُّ النَّاسَ عَلَى مَنَاخِرِهِمْ إلا مَا نَطَقَتْ بِهِ أَلْسِنِتُهُم فَمَنْ كَانَ يُؤْمِنُ بالله [واليوم الآخر] فَلْيَقُلْ خَيْرًا أوْ لِيَسْكُتْ عَنْ شَرٍّ. قولوا خَيْرًا تَغْنَمُوا، وَاسْكُتُوا عَنْ شَرًّ تَسْلَمُوا» (٢) .\nله شاهد فى الصحيح من وجه آخر، وهذا مليحٌ (٣) .\n_________\n(١) فى المخطوطة: «قال»، والتصويب من المرجع.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح غير عمرو بن مالك الجنبى، وهو ثقة. مجمع الزوائد: ١٠/٢٩٩، وما بين معكوفات استكمال منه.\n(٣) الخبر أخرجه البخارى ما فى معناه من حديث ابى هريرة وأبى شريح العدوى فى الأدب (باب من كان يؤمن بالله واليوم الآخر): فتح البارى: ١٠/٤٤٥.","vol":"4","page":573},{"text":"<span data-type=\"title\" id=toc-2320>(قَبِيصَةُ بن ذُؤَيْبٍ الخُزاعى عنه، ولم يلقه)</span>","vol":"4","page":574},{"text":"٥٧٨٩ - قال ابن ماجه فى السنة: حدثنا هشام بن عمار، حدثنى يحيى بن حمزه، حدثنى بُرْدُ بن سِنان، عن إسحاق بن/ قبيصة، عن أبيه: أن عبادة بن الصامت الأنصارى النقيب صاحب رسول الله - ﷺ - غزا مع معاوية أرض الروم فنظر إلى الناس، وهم يتبايعون كسر الذهب بالدنانير، وكسر الفضة بالدراهم، فقال: يا أيها الناس إنكم تأكلون الربا، سمعت رسول الله - ﷺ - يقول: «لا تَبْتَاعُوا الذَّهبَ بالذَّهَبِ إلا مثْلًا بِمِثْل، ولا زيادة بَيْنَهُما ولا نَظِرَةٍ» فقال له معاوية: [يا أبا الوليد لا أرى] الربا فى هذا إلا ما كان من نظرة، فقال عبادة: أحدثك عن رسول الله - ﷺ - وتحدثنى عن رأيك؟ لئن أخرجنى الله لا أساكنك بأرض لك على فيها إمرة، فلما قفل لحق بالمدينة، فقال [له] عمر بن الخطاب: ما أقدمك يا ابا الوليد؟ فقص عليه القصة، وما قال من مساكنته، فقال: ارجع يا أبا الوليد إلى أرضك، قبح الله أرضًا لست فيها وأمثالك، وكتب إلى معاوية: لا إمرة لك عليه، واحمل الناس على ما قال، فإنه هو الأَمْرُ (١) .\n\n<span data-type=\"title\" id=toc-2321>(قيس بن الحارث المذْحجىّ عنه)</span>\n٥٧٩٠ - ويقال الغامدىّ الشامى، عن النبى - ﷺ -، قال: «وَمَنْ مَاتَ لا يُشْرك بالله شَيْئًا فَقَدْ حَرَّمَ الله عَلَيْهِ النَّارَ» .\nرواه النسائى فى اليوم والليلة، عن محمود بن خالد، عن الوليد بن\n_________\n(١) الخبر أخرجه ابن ماجه فى (باب تعظيم حديث رسول الله - ﷺ -، والتغليظ على من عارضه): سنن ابن ماجه: ١/٨.","vol":"4","page":574},{"text":"مسلم، عن أبى محمد عيسى بن موسى، وغيره، قالوا: حدثنا إسماعيل ابن عبيد الله المخزومى أن قيس بن الحارث حدثه فذكره (١) .\n(حديث آخر عنه عنه)\n_________\n(١) أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٥٦.","vol":"4","page":575},{"text":"٥٧٩١ - قال الطبرانى: حدثنا جعفر بن محمد الفريابى، حدثنا الوليد بن عتبة الدمشقى، حدثنا الوليد بن مسلم، حدثنى أبو محمد عيسى ابن موسى، عن إسماعيل بن عبد الله، عن قيس بن الحارث، أنه سمع عبادة بن الصامت، أن رسول الله - ﷺ - قال: «إِنِّى أُحَدِّثُكُم الحَدِيثَ، فَلْيُحَدِّثْ الحَاضرُ مِنْكُمُ الغَائِبُ» (١) .\nوقد رواه أبو نُعيم من طريق الوليد بن مسلم به إلا أنه قال: عن عيسى بن الحارث بدل قيس بن الحارث هكذا قرأتهُ بخطه، فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2322>(كَثِيرُ بن مُرَّة عنه)</span>\n٥٧٩٢ - حدثنا محمد بن بكر، وروح، وعبد الرزاق، قالوا: حدثنا بن جريج- قال: وقال سليمان بن موسى ايضًا: حدثنا كثير بن مرة- أن عبادة بن الصامت حدثهم أن رسول الله - ﷺ -، قال: «مَا عَلَى/ الأرْضِ مِنْ نَفْسٍ تَمُوتُ، وَلَهَا عِنْدَ الله خَيْرٌ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُم إلا المَقْتُولَ- وقال رَوْحُ: إلا القَتِيلَ فى سَبِيلِ الله- فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ فَيُقْتَلَ مَرَّةً أُخْرَى» (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله موثوقون. مجمع الزوائد: ١/١٣٩.\n(٢) قال السيوطى: رواه الطبرانى فىالكبير والديلمى، ورمز له فى الصغير بالحسن، جمع الجوامع: ١/٢٩٤٠.\n(٣) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٨.","vol":"4","page":575},{"text":"٥٧٩٣ - حدثنا عبد الرزاق، أنبأنا ابن جريج، قال: قال سليمان ابن موسى، حدثنا كثير بن مرة: أن عبادة بن الصامت حدثهم: أن رسول الله - ﷺ - قال: «مَا عَلَى الأرْضِ مِنْ نَفْسٍ تَمُوتُ، وَلَهَا عِنْدَ الله خَيْرٌ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُم وَلا تُضَامُ الدُّنْيَا إلا القَتِيلَ فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ فَيُقْتَلَ مَرَّةً أُخْرَى» (١) .\nرواه النسائى عن هارون بن محمد بن بكار بن بلال الدمشقى، عن محمد بن عيسى بن القاسم بن سميع، عن زيد بن واقد، عن كثير بن مرة الحضرمى، أبى شجرة الرهاوى الشامى، عن عبادة به (٢) .\n(حديث آخر عنه)\n٥٧٩٤ - قال الطبرانى: حدثنا موسى بن عيسى بن المنذر الحمصى: حدثنا أبى. (ح) .\nوحدثنا أحمد بن عبد الوهاب بن نجدة الحوطى، حدثنا أبى. (ح) .\nوحدثنا الحسين بن إسحاق، حدثنا عثمان بن أبى شيبة، قالوا: حدثنا إسماعيل ابن عياش، عن بحير بن سعيد، عن خالد بن معدان، عن كثير بن مرة، عن عبادة بن الصامت، عن النبى - ﷺ -، قال: «لِلشَّهِيدِ عِنْدَ الله سْعُ خِصالٍ: أَنْ يُغْفَرَ لَهُ فى أوَّلِ دُفْعَةٍ مِنْ دَمِهِ، وَيَرَى مَقْعَدَهُ مِنَ الجنَّةِ، وَيُحَلَّى حُلَّةَ الإِيمَان، ويُزَوَّجَ مِنْ الحُورِ العين، [وَيُجارَ من عذاب القبر، ويَأْمن الفَزَع الأكبر]، وَيُضع عَلَ رَأْسِهِ تاجُ الوَقَارِ\n_________\n(١) () من حديث عبادة بن الصامت فىالمسند: ٥/٣٢٢.\n(٢) الخبر أخرجه النسائى فى الجهاد (باب ما يتمنى فى سبيل الله ﷿): المجتبى: ٦/٣٠.","vol":"4","page":576},{"text":"- ياقُوتُهُ خَيْر من الدُّنْيَا وما فِيها-، وَيُزَوَّجَ اثْنَتَيْنِ وَسَبْعينَ مِنَ الحور العين، وَيُشَفَّعَ فى سبعينَ من أقاربه» (١) .\n\n<span data-type=\"title\" id=toc-2323>(محمد بن سِيرِين عنه)</span>\n_________\n(١) قال الهيثمى: رواه أحمد والبزار والطبرانى، إلا أنه قال: «سبع خصال» - لعلها تسع خصال كما أبتها ابن كثير- وهى كذلك، ورجال أحمد والطبرانى ثقات. مجمع الزوائد: ٥/٢٩٣، وما بين معكوفين استكمال منه.","vol":"4","page":577},{"text":"٥٧٩٥ - حدثنا محمد بن كثير القصاب البصرى، عن يونس بن عبيد، عن محمد بن سيرين، عن عبادة بن الصامت: أن رسول الله - ﷺ - قال: «الدَّارُ حَرَمٌ، فَمَنْ دَخَلَ عَلَيْكَ حَرَمَكَ فاقتله» (١) .\n(حديث آخر)\n٥٧٩٦ - رواه الطبرانى: من طريق حمّادِ بن سلمة عن هشام، وأيوب، وحبيب، عن محمد بن سيرين، عن عبادة مرفوعًا: «الذَّهَبُ بالذَّهَبِ، والفضَّةُ بالفضَّةِ، والبُرُّ بالبُرِّ، والشَّعيرِ بالشَّعيرِ، والتَّمْرُ بالتَّمْرِ، والمِلْحُ بالمِلحِ مِثْلًا بِمِثلٍ مَنْ زَادَ فَقَدْ أَرْبَى» (٢) .\nثم رواه من حديث الربيع بن صبيح عنه عن عبادة وأنس مرفوعًا مثله، وهو حديث منقطع غريب، ولم يخرجوه (٣) . /\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٦.\n(٢) الخبر أخرجه عبد الرزاق والترمزى وقال: حسن صحيح، وقد أخرجاه أتم من هذا واختصره الهيثمى وقال: حديث عبادة فى الصحيح، ورواه البزار، وفيه الربيع بن صبيح. وثقه أبو زرعة وغيره، وضعفه جماعة. جمع الجوامع: ٢/٢٢٨؛ وصحيح الترمزى: ٣/٥٣٢؛ ومجمع الزوائد: ٤/١١٥.\n(٣) الخبر أخرجه البزار أيضًا من حديث أنس وعبادة، وقال: لا نعلم رواه عن أنس إلا الربيع، وإنما يعرف عن محمد عن مسلم بن يسار عن عبادة، كشف الأستار: ٢/١٠٩.","vol":"4","page":577},{"text":"<span data-type=\"title\" id=toc-2324>(ابنه محمد عنه)</span>","vol":"4","page":578},{"text":"٥٧٩٧ - قال الطبرانى: حدثنا محمد بن عَبْدوس بن كامل، حدثنا عبد الله ابن عثمان بن إَبَانَ، حدثنا إسحاق بن سليمان، عن معاوية بن يحيى، عن أبى مَرْحُوم، أو ابن مَرْحُوم، عن محمد بن عُبَادة بن الصامت، عن أبيه، عن النبى - ﷺ -، قال: «اسْتَقِيمُوا، وَنِعِمًا إِنْ اسْتَقَمْتُمْ وَخَيْرُ أَعْمَالِكُمُ الصَّلاةُ» (١) .\n\n<span data-type=\"title\" id=toc-2325>(محمد بن مسلم بن شهاب الزَّهرى عنه، ولم يلقه)</span>\nبحديث: «بَايِعُونِى عَلَى أَنْ لا تُشْرِكُوا بالله شَيْئًا» .\nيأتى فى ترجمة أبى إدريس الخَوْلانِى (٢) .\n\n<span data-type=\"title\" id=toc-2326>(محمود بن الربيع عنه)</span>\n٥٧٩٨ - حدثنا محمد بن سلمة، عن ابن إسحاق- يعنى محمدًا- عن مكحول، عن محمود بن الربيع، عن عبادة بن الصامت، قال: صلى بنا رسول الله - ﷺ -، فقرأ، فثقُلت عليه القراءة، فلما فرغ، قال: «تَقْرَءُون؟» قلنا: نعم يا رسول الله، قال: «فَلا عَلَيْكُم أَنْ لا تَفْعَلُوا إلا بِفَاتِحَةِ الكِتَابِ، فَإِنَّهُ لا صَلاةَ إلا بِهَا» (٣) .\nرواه أبو داود، والترمزى من حديث محمد بن إسحاق، وقال الترمزى: حسن (٤) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير من حديث عبادة، جمع الجوامع: ١/٩٦٨. ورمز له فى الجامع الصغير بالصحة، فيض القدير: ١/٤٩٧، وعقب عليه المناوى، وأخرجه ابن ماجه من حديث أبى أمامة، وضعفه فى الزوائد، سنن ابن ماجه: ١/١٠٢.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٥٣.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢.\n(٤) الخبر أخرجاه فى الصلاة: ابو داود فى (باب من ترك القراءة فى صلاته بفاتحة الكتاب) سنن أبى داود: ١/٢١٧، والترمزى (باب ما جاء أنه لا صلاة إلا بفاتحة الكتاب: صحيح الترمزى: ٢/٢٥.","vol":"4","page":578},{"text":"٥٧٩٩ - حدثنا سفيان بن عُيَيْنَة، عن الزهرى، عن محمود بن الربيع، عن عبادة بن الصامت رواية يبلغ بها النبى - ﷺ -: «لا صَلاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ» (١) .\nرواه الجماعة من حديث سفيان بن عيينة، ورواه مسلم عن يونس، ومعمر، وصالح بن كَيْسَان كلهم: عن الزهرى به (٢) .\n٥٨٠٠ - حدثنا يزيد، أنبأنا محمد بن إسحاق، عن محمود بن الربيع، عن عبادة بن الصامت، قال: صلى بنا رسول الله - ﷺ - صلاة الغداة، فثقلت عليه القراءة، فلما انصرف، قال: «إِنِّى لأَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُم؟» قلنا: نعم والله يا رسول الله إنا لنفعل هذا، قال: «فَلاَ تَفْعَلُوا إلا بِأُمِّ الْقُرْآنِ، فَإِنَّهُ لا صَلاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا» (٣) .\n٥٨٠١ - حدثنا يعقوب بن إبراهيم، حدثنا ابى، عن صالح وحدث بن شهاب: أن محمود بن الربيع الذى مَجَّ النبى - ﷺ - فى وجهه\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٤.\n(٢) الخبر أخرجوه فى الصلاة: البخارى فى) باب وجوب القراءة للإمام والمأموم فى الصلوات\nكلها، فى الحضر والسفر، وما يجهر فيها وما يخافت): فتح البارى: ٢/٢٣٦؛ ومسلم فى\n(باب وجوب قراءة الفاتحة فى كل ركعة): مسلم بشرح النووى: ٢/٢٦؛ وأبو داود\n(باب من ترك القراءة فى صلاته بفاتحة الكتاب): سنن أبو داود: ١/٢١٦؛ والترمزى (باب\nماجاء أنه لا صلاة إلا بفاتحة الكتاب) صحيح الترمزى: ٢/٢٥؛ والنسائى (باب إيجاب\nقراءة فاتحة الكتاب فى لاصلاة): المجتبى: ٢/١٠٦؛ وأخرجه فى فضائل القرآن فى الكبرى\nكما فى تحفة الأشراف: ٤/٢٥٨؛ وأخرجه ابن ماجه فى (باب القراءة خلف الإمام): سنن\nابن ماجه: ١/٢٧٣.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣١٦.","vol":"4","page":579},{"text":"من بئرهم [مرتين] (١) أخبره أن عبادة أخبره أن رسول الله - ﷺ -، قال: «لا صَلاةَ لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ» (٢) .\n_________\n(١) فى المخطوطة: «من بينهم» والتصويب من المسند؛ وفى أسد الغابة: «عقل مجه مجها رسول الله - ﷺ - من لوفى بئرهم»: أسد الغابة: ٥/١١٦.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢١.","vol":"4","page":580},{"text":"٥٨٠٢ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى مكحول، عن محمود بن ربيع الأنصارى، عن عبادة/ بن الصامت، قال: صلى بنا رسول الله - ﷺ - الصبح، فَثَقُلَت عليه القراءة، فلما انصرف رسول الله - ﷺ - أقبل علينا بوجهه، فقال: «إِنِّى لأَرَاكُمْ تَقْرَءُونَ خَلْفَ إِمَامِكُمْ إِذَا جَهَرَ» . [قال: قلنا أجل والله يا رسول الله هذا، قال:] «لا تَفْعَلُوا إلا بِأُمِّ الْقُرْآنِ، فَإِنَّهُ لا صَلاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا» (١) .\n٥٨٠٣ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن محمود بن الربيع، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ - «لا صَلاةَ لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ فَصَاعِدًا» (٢) .\n(حديث آخر عنه عنه)\n٥٨٠٤ - سمعت رسول الله - ﷺ - يقول: «مَنْ قَتَلَ مُؤْمِنًا فَاغْتَبَطَ بِقَتْلِهِ لَمْ يَقْبَلِ الله مِنْهُ صَرْفً ولا عَدْلًا» (٣) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢.، وما بين معكوفين استكمال من المسند.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢.\n(٣) الصرف: التوبة وقيل النافلة، والعدل الفدية، وقيل الفريضة، النهاية: ٢/٢٥٩.","vol":"4","page":580},{"text":"رواه أبو داود عن مُؤَمَّل بن الفضل الحرانى، عن محمد بن شعيب، عن خالد ابن دهقان، عن هانئ بن كلثوم، عن محمود بن الربيع به (١) .\nقاله الطبرانى، فترجمه: محمود بن ربيعة، وروى له هذا الحديث عن عبادة بن الصامت فى القراءة فى الصلاة (٢) .\n(وحديث آخر)\n_________\n(١) الخبر أخرجه أبو داود فى الفتن (باب فىتعظيم قتل المؤمن) وقد مر: سنن أبى داود: ٤/١٠٣.\n(٢) قال الهيثمى: رواه الطبرانى فى الأوسط، - قلت: هو فى الصحيح خلا قوله: «وآيتين معها» وفيه الحسن بن يحيى الخشنى، ضعفه النسائى والدارقطنى، ووثقه دحيم وابن عدى وابن معين فى رواية مجمع الزوائد: ٢/١١٥.","vol":"4","page":581},{"text":"٥٨٠٥ - فقال: حدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، حدثنا صدقة بن خالد، عن خالد بن دهقان، عن هانئ بن كلثوم، عن محمود بن ربيعة، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «لا يَزَالُ الْمُؤْمِنُ مُعْتَقًا صالحًا مَا لَمْ يُصِبْ دمًا حَرَامًا، فَإِذَا أَصَابَ دَمًا حَرَامًا بَلَّحَ» (١) .\n(وحديث آخر)\n٥٨٠٦ - بهذا الإسناد: «مَنْ قَتَلَ مُؤْمِنًا ثُم اغْتَبَطَ بِقَتْلِهِ لَمْ يَقْبَلِ الله مِنْهُ صَرْفًا ولا عَدْلًا» (٢) .\n_________\n(١) الخبر أخرجه ابن أبى عاصم فى الديات كما فى جمع الجوامع، جامع الأحاديث: ٧/٤٨٨؛ ومعنى بلّح الرجل: إذا انقطع من الإعياء فلم يقدر أن يتحرك. النهاية\" ١/٩٢.\n(٢) اعتبط: قال خالد بن دهقان: سألت يحيى بن يحيى الغسانى عن قوله: اعتبط بقتله قال: الذين يقالون فى الفتنة فيرى أنه على هدى لا يستغفر الله منه، وهذا التفسير على أنه من الغبطة بالغين المعجمة وهى الفرح والسرور وحسن الحال. النهاية: ٣/٦٢.","vol":"4","page":581},{"text":"(حديث آخر عن محمود بن الربيع، عن عبادة)","vol":"4","page":582},{"text":"٥٨٠٧ - قال التمار، حدثنا سلمة بن شبيب، حدثنا مروان بن محمد، حدثنا صدقة بن خالد، حدثنا خالد بن دهقان، عن عبد الله بن أبى زكريا، عن أن أم الدرداء، عن أبى الدرداء.\nقال خالد: وحدثنى هانئ بن كلثوم، عن محمود بن الربيع، عن عبادة بن الصامت، عن النبى - ﷺ -. قال: «كُلُّ ذَنْبٍ عَسَى الله أَنْ يَغْفِرَهُ يَوْمَ القِيَامَةِ إلا مَنْ مَاتَ مُشْرِكًا، أَوْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا» (١) .\n\n<span data-type=\"title\" id=toc-2327>(مسلم بن يسار عنه)</span>\n٥٨٠٨ - حدثنا إسماعيل، حدثنا سلمة بن علقمة، عن ابن سيرين، حدثنا مسلم بن يسار، وعبد الله بن عبيد - وقد كان يدعى ابن هرمز-، قال: جمع المنزل بين عبادة بن الصامت، وبين معاوية: إما فى كنبة، وإما فى بيعة، فقام عبادة. / فقال: نهانا رسول الله - ﷺ - عن الذهب بالذهب، والورق بالورق، والتمر بالتمر، والبر بالبر، والشعير بالشعير- وقال أحدهما: والملح بالملح، ولم يقله الآخر. وقال أحدهما (٢): من زاد أو ازداد فقد أربى، ولم يقله الآخر- وأمرنا أن نبيع الذهب بالفضة، والفضة بالذهب، والبر بالشعير، والشعير بالبر يدًا بيد كيف شئنا (٣) .\nورواه النسائى وابن ماجه من حديث إسماعيل بن علية وغيره، عن\n_________\n(١) قال الهيثمى: رواه البزار، ورجاله ثقات. مجمع الزوائد: ٧/٢٦٩.\n(٢) فى المخطوطة: «وقال الآخر»، وما أثبتناه من المسند.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.","vol":"4","page":582},{"text":"سلمة بن علقمة (١) به، وسيأتى من رواية مسلم بن يسار، عن أبى الأشعث، عن عبادة (٢) .\n\n<span data-type=\"title\" id=toc-2328>(المطلب عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى البيوع (باب بيع البر بالبر): المجتبى: ٧/٢٤١؛ وأخرجه ابن ماجه فى التجارات (باب الصرف وما لا يجوز متفاضلًا يدًا بيد): سنن ابن ماجه: ٢/٧٥٧.\n(٢) يرجع إلى الخبر فى أحاديث أبى الأشعث الصنعانى ص ٦٠٥ من هذا الجزء.","vol":"4","page":583},{"text":"٥٨٠٩ - حدثنا سليمان بن داود الهاشمى، أنبأنا إسماعيل، أنبأنا عمرو، عن المطلب، عن عبادة بن الصامت: أن النبى - ﷺ - قال: «اضْمَنُوا لِى سِتًا مِنْ أَنْفُسِكُم أَضْمَنُ لَكُم الجَنَّةَ: اصْدُقُوا إِذَا تَحَدَّثْتُم (١)، وَأَوْفُوا إِذَا وَعَدْتُم، وَأَدُّوا إِذَا أُوْتِمِنْتُم، وَاحْفَظُوا فُرُوجَكُم، وَغُضُّوا أَبْصَارَكُم، وَكُفُّوا أَيْدِيَكُمْ» .\nهذا أسناد حسن ولم يخرجوه (٢) .\n(حديث آخر عنه)\n٥٨١٠ - رواه الطبرانى من حديث يعقوب بن عبد الرحمن، عن عمرو بن أبى عمرو، عن المطلب، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ الله عَلَى الْعِبَادِ، فَمَنْ أَتَى بِهِنَّ فَقَدْ حَفِظَ حَقَّهُنَّ كَانَ لَهُ عِنْدَ الله عَهْدٌ أَنْ يُدْخِلَهُ الله الجَنَّةَ، وَمَنْ أَتَى بِهِنَّ وَقَدْ أَضَاعَ شَيْئًا مِنْ حَقِّهِنَّ اسْتِخْفَافًا بِهِنَّ لَمْ يَكُنْ لَهُ عِنْدَ الله عَهْدٌ إنْ شَاءَ عَذَّبَهُ، وإنْ شاءَ رَحِمَهُ» (٣) .\n_________\n(١) لفظ المسند: «إذا حدثتم» .\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٣.\n(٣) أورده السيوطى فى الجامع الكبير والجامع الصغير مع اختلاف فى بعض ألفاظه بما لا يغير المعنى، من حديث عبادة بن الصامت عند مالك وأبى داود والنسائى وابن ماجه والطبرانى فى الكبير، وغيرهم ورمز له بالضعيف. جمع الجوامع: ٢/١٧١٧.","vol":"4","page":583},{"text":"<span data-type=\"title\" id=toc-2329>(المقدام بن معد يكرب عنه)</span>","vol":"4","page":584},{"text":"٥٨١١ - حدثنا إسحاق بن عيسى، حدثنى إسماعيل بن عياش، عن أبى بكر ابن عبد الله بن أبى مريم، عن أبى سلام الأعرج، عن المقدام بن معد يكرب، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «جَاهِدُوا فِى سَبِيلِ الله، فَإِنَّ الجِهَادُ فِى سَبِيلِ الله بَاب مِنْ أَبْوَابِ الجَنَّةِ، يُنَجِّى الله بِهِ مِنَ الْهَمِّ وَالْغَمِّ» (١) .\n٥٨١٢ - حدثنا أبو اليمان، وإسحاق بن عيسى، قالا: حدثنا إسماعيل بن عياش، عن أبى بكر بن عبد الله بن أبى مريم، عن أبى سلام، قال إسحاق الأعرج، عن المقدام بن معد يكرب الكندى: أنه جلس مع عبادة/ بن الصامت، وأبى الدرداء والحارث بن معاوية الكندى، فتذكروا حديث رسول الله - ﷺ -، فقال ابو الدرداء لعبادة: يا عبادة كلمات رسول الله - ﷺ - فى غزوة كذا وكذا فى شأن الأخماس، فقال عبادة.\nقال إسحاق فى حديثه: إن رسول الله - ﷺ - صلى بهم فى غزوهم وإلى بعير من المقسم، فلما سلم رسول الله، فتناول وبرة بين أنملتيه، فقال: «إِنَّ هَذِهِ مِنْ غَنَائِمِكُمْ، وَإِنَّهُ لَيْسَ لِى فيها إلا نَصيبى مَعَكُم، إلا الخمْسُ، والخُمسُ مَرْدُودٌ عَلَيْكُم، فَأَدُّوا الْخَيْطَ والْمِخْيَطَ، وَأَكْبَرَ مِنْ ذَلِك وَأَصْغَرَ، وَلا تَغُلُّوا، فَإِنَّ الغُلُولَ نَارٌ وَعَارٌ على أصْحَابِهِ فى الدُّنيا وَالأَخِرَةِ، وَجَاهِدُوا فِى الله الْقَرِيبَ، والْبَعِيدَ، ولا تُبَالُوا فى الله لَوْمَةَ لائِمٍ، وَأَقِيمُوا حُدُودَ الله فى الحَضَرِ والسَّفَرِ، وَجَاهِدُوا فى سَبِيلِ\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٤.","vol":"4","page":584},{"text":"الله، فَإِنَّ الجِهَادَ بابٌ مِنْ أَبْوابِ الجنَّةِ عَظِيمٌ يُنَجِّى الله بِهِ من الهمِّ والغَمِّ» .\nإسناده حسن، ولم يخرجوه (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٦.","vol":"4","page":585},{"text":"٥٨١٣ - حدثنا عبد الله، [حدثنى أبى]، حدثنى يحية بن عثمان: أبو زكريا البصرى الحربى، حدثنا إسماعيل بن عياش، عن أبى بكر بن عبد الله، عن أبى سلام، عن المقدام بن معد يكرب الكندى: أنه جلس مع عبادة بن الصامت، وأبى الدرداء والحارث بن معاوية الكندى، فتذاكروا حديث رسول الله - ﷺ -، فقال أبو الدرداء لعبادة: يا عبادة، كلمات [رسول الله - ﷺ - فى] غزوة كذا فى شأن الأخماس، فقال عبادة.\nقال إسحاق- يعنى ابن عيسى- فى حديثه: إن رسول الله - ﷺ - صلى بهم فى غزوتهم إلى بعير من المقسم، فتناول وبرة بين أنملتيه، فقال: «إِنَّ هَذِهِ مِنْ غَنَائِمِكُمْ، وَإِنَّهُ لَيْسَ لِى فيها إلا نَصيبى مَعَكُم، إلا الخُمْسُ، والخُمسُ مَرْدُودٌ عَلَيْكُم، فَأَدُّوا الْخَيْطَ والْمِخْيَطَ، وَأَكْثَرَ مِنْ ذَلِك وَأَصْغَرَ، لا تَغُلُّوا، فَإِنَّ الغُلُولَ نَارٌ وَعَارٌ على أصْحَابِهِ فى الدُّنيا وَالأَخِرَةِ، وَجَاهِدُوا النَّاسَ فِى الله: الْقَرِيبَ، والْبَعِيدَ، ولا تُبَالُوا فى الله لَوْمَةَ لائِمٍ، وَأَقِيمُوا حُدُودَ الله فى الحَضَرِ والسَّفَرِ، وَجَاهِدُوا فى سَبِيلِ الله، فَإِنَّ الجِهَادَ بابٌ مِنْ أَبْوابِ الجنَّةِ عَظِيمٌ يُنَجِّى الله بِهِ من الهمِّ والغَمِّ» (١) .\n٥٨١٤ - حدثنا عبد الله، حدثنى أبى، حدثنى يحيى بن عثمان،\n_________\n(١) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٦.","vol":"4","page":585},{"text":"حدثنا إسماعيل بن عياش، عن سعيد بن يوسف، عن يحيى بن أبى كثير، عن أبى سلام نحو ذلك (١) . /\n\n<span data-type=\"title\" id=toc-2330>(مكحول الشامى عنه، ولم يَلْقَه)</span>\nبحديث: «صَلّى بِنَا الفَجْرَ فَثَقُلَتْ عَلَيْهِ القِرَاءةُ»، كما تقدم.\nوسيأتى من رواية مكحول، عن محمود بن الربيع، ونافع بن محمود، عن عبادة (٢) .\n_________\n(١) المرجع السابق.\n(٢) الخبر قد مر من قبل؛ وأخرجه أبو داود فى الصلاة (باب من ترك القراءة فى صلاته بفاتحة الكتاب): سنن أبى داود: ١/٢١٧؛ وتراجع تحفة الأشراف: ٤/٢٥٩.","vol":"4","page":586},{"text":"٥٨١٥ - وحديث: «أَقِيمُوا الْحُدُودَ فى الحَضَرِ، والسَّفَرِ، والقَرِيبِ والْبَعِيدِ، وَلا تُبالُوا فى الله لَوْمَةَ لائِمٍ» .\nرواه أبو داود فى المراسيل عن هشام بن خالد، عن الحسن بن يحيى الحشنى، عن زيد بن واقد، عن مكحول، عن عبادة، قال: ولم يره مكحول (١) .\n\n<span data-type=\"title\" id=toc-2331>(ميمون بن أبى شبيب عنه) </span>(٢)\n٥٨١٦ - قال الطبرانى: حدثنا جعفر بن سنيد بن داود، حدثنا أبى، حدثنا حجاج بن محمد، حدثنا شعبة، عن الحكم، عن ميمون بن أبى شبيب، عن عبادة بن الصامت، قال: ذكر رسول الله - ﷺ - الأمراء، فقال: «يَكُونُ عَلَيْكُم أُمَرَاءُ إِنْ أَطَعْتُمُوهُمْ أَدْخَلُوكُم النَّارَ، وَإِنْ عَصَيْتُمُوهُم قَتَلُوكُم»، فقال رجلٌ: يا رسول الله سمهم لنا لعلنا نحثوا فى\n_________\n(١) أخرجه أبو داود فى المراسيل كما فى تحفة الأشراف: ٤/٢٥٩.\n(٢) ميمون بن أبى شبيب لم تذكر له رواية عن عبادة. تهذيب التهذيب: ١٠/٣٨٩؛ والتاريخ الكبير: ٧/٣٣٨.","vol":"4","page":586},{"text":"وجوههم التراب، فقال رسول الله - ﷺ -: «لَعَلَّهُمْ يَحْثُونَ فى وَجْهِكَ، وَيَفْقَئُونَ عَيْنَكَ» (١) .\n\n<span data-type=\"title\" id=toc-2332>(نافع بن محمود بن الربيع عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه سنيد بن داود، ضعفه أحمد، ووثقه ابن حبان وأبو حاتم الرازى، وبقية رجاله ثقات. مجمع الزوائد: ٥/٢٣٨.","vol":"4","page":587},{"text":"٥٨١٧ - قال أبو داود: حدثنا الربيع بن سليمان الأزدى، حدثنا عبد الله ابن يوسف، حدثنا الهيثم بن حميد، أخبرنى زيد بن واقد، عن مكحول، عن نافع بن محمود بن الربيع الأنصارى.\nقال نافع: ابطأ [عبادة بن الصامت] عن صلاة الصبح، فأقام ابو نعيم المؤذن الصلاة، فصلى أبو نعيم بالناس، وأقبل عبادة، وأنا معه حتى صففنا خلف أبى نعيم، وأبو نعيم يجهر بالقراءة، فجعل عبادة يقرأ بأم القرآن، فلما انصرف قلت لعبادة: سمعتك تقرأ بأم القرآن، وأبو نعيم يجهر؟ قال: أجل صلى بنا رسول الله - ﷺ - بعض الصلوات التى يجهر فيها بالقراءة، فالتبست عليه القراءة، فلما انصرف أقبل علينا بوجهه، فقال: «هَلْ تَقْرَءُونَ إِذَا جَهَرْتُ بِالْقِراءَةِ» . فقال بعضنا: إنا لنصنع ذلك، قال: «فَلا، وَأَنَا أَقُولُ مَا لِى أُنَازَعُ القُرْآنَ، فَلا تَقْرَءُوا بِشَىْءٍ مِنَ القُرْآنِ إّذَا جَهَرْتُ إلا بِأُمّ الْقُرْآنِ» (١) . /\nوحدثنا على بن سهل الرملى، حدثنا الوليد، عن [ابن] جابرٍ (٢)، وسعيدُ بن عبد العزيز، وعبد الله بن العلاء عن مكحول، عن عبادة نحو حديث الربيع (٣) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب من ترك القراءة فى صلاته بفاتحة الكتاب): سنن أبى داود: ١/٢٢٧، وما بين معكوفين استكمال منه.\n(٢) فى المخطوطة: «حدثنا أبو الوليد عن جابر»، والتصويب من السنن.\n(٣) الخبر أخرجه أبو داود فى الصلاة فى الباب السابق: سنن أبى داود: ١/٢١٨.","vol":"4","page":587},{"text":"<span data-type=\"title\" id=toc-2333>(نسى: والد عبادة بن نسى عنه)</span>\nبحديث: «خَيْرُ الكَفَن الْحُلَّةُ، وَخَيْرُ الضَّحِيَّةِ الْكَبْشُ الأَقْرَنُ» .","vol":"4","page":588},{"text":"٥٨١٨ - رواه أبو داود، وابن ماجه من حديث ابن وهب، عن هشام بن سعدٍ، عن حاتم بن أبى نصر، عن عبادة بن نسى، عن أبيه، عن عبادة به، ولم يذكر ابن ماجه الأضحية (١) .\n\n<span data-type=\"title\" id=toc-2334>(الوليد بن عبادة عنه)</span>\n٥٨١٩ - حدثنا أبو العلاء: الحسن بن سوار، حدثنا ليثٌ، عن معاوية، عن أيوب بن زياد: أنه قال: حدثنى عبادة بن الوليد بن عبادة، حدثنى أبى، قال: دخلت على عبادة، وهو مريضٌ أتخايل فيه الموت، فقلت: يا أبتاه أوصنى، واجتهد لى، فقال: أجلسونى، فلما أجلسوه (٢) . قال: يابنى تالله (٣) إنك لن تطعم طعم الإيمان، ولن تبلغ حقيقة العلم بالله حتى تؤمن بالقدر خيره وشره. قال: قلت: يا أبتاه وكيف لى أن أعلم ما خير القدر من شره (٤)؟ قال: تعلم أن ما أصابك لم يكن ليخطئك، وما أخطأك لم يكن ليصيبك (٥)، يا بنى إنى سمعت رسول الله - ﷺ - يقول: «إِنَّ أَوَّلَ مَا خَلَقَ الله الْقَلَمُ ثُم قال اكْتُب، فَجَرَى فى تِلْكَ السَّاعَةِ بِمَا هُوَ كَائِن إلى يَوْمِ القِيَامَةِ»، يا بنى إن مت ولست على ذلك دخلت النار (٦) .\n_________\n(١) الخبر أخرجاه فى الجنائز: أبو داود (باب كراهية المغالاة فى الكفن): سنن أبى داود: ٣/١٩٩؛ وابن ماجه (باب ما جاء فيما يستحب من الكفن): سنن ابن ماجه: ١/٤٧٣.\n(٢) عبارة لم ترد فى لفظ المسند.\n(٣) لم يرد القسم فى لفظ المسند.\n(٤) لفظ المسند: «ما خير القدر وشره» .\n(٥) فى المخطوطة: «أن ما أصابك لم يكن ليصبك، وما أخطأك لم يكن ليصيبك» . والتصويب من المسند.\n(٦) من حديث عبادة بن الصامت فى المسند: ٥/٣١٧.","vol":"4","page":588},{"text":"٥٨٢٠ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن يزيد بن أبى حبيبٍ، عن الوليد بن عبادة بن الصامت، قال: أوصانى أبى، فقال: يا بنى أوصيك أن تؤمن بالقدر خيره وشره، فإنك إن لم تؤمن أدخلك الله النار.\nقال: وسمعت رسول الله - ﷺ - يقول: «إِنَّ أَوَّلَ مَا خَلَقَ الله الْقَلَمُ ثُم قال لَهُ اكْتُب. قَالَ: وَمَا أَكْتُبُ؟ قال: [قال: فَاكتُبْ مَا يكون] وَمَا هُوَ كَائِنٌ إِلَى أَنْ تَقُومَ السَّاعَةُ» (١) .\nورواه الترمذى فى القدر، والتفسير، عن يحيى بن موسى البلخى، عن أبى داود الطيالسى، عن عبد الواحد بن سليم، عن عطاء بن أبى رباح، عن الوليد بن عبادة، عن أبيه به، وقال: حسنٌ صحيحٌ غريبٌ (٢) . /\nقلت: وقد قال الإمام أحمد فى عبد الواحد بن سليم هذا: إنه منكر الحديث أحاديثه موضوعة، وضعفه ابن معين، وغير واحد، حتى قال العقيلى: لا يتابع على حديثه، فلم يتفرد به، وقد رواه غير واحد غيره، ولهذا قد صحح الترمذى حديثه هذا، وذكره ابن حبان فى الثقات، وقال أبو حاتم: شيخٌ، وقال ابن عدر: هو قليل الحديث وليس له عند الترمذى سوى هذا الحديث (٣) .\n٥٨٢١ - حدثنا هاشم بن القاسم وعفان، قالا: حدثنا محمد بن\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٧، وما بين معكوفين تصويب منه؛ وكانت العبارة: «قال: القدر قال فكتب ما هو كائن» .\n(٢) الخبر أخرجه الترمذى فى القدر وفيه قصة، وفى تفسير سورة (ن): صحيح الترمذى: ٤/٤٥٧، ٥/٤٢٤.\n(٣) يرجع إلى هذه الأقوال فى تهذيب التهذيب: ٦/٤٣٥؛ والميزان: ٢/٦٧٣.","vol":"4","page":589},{"text":"طلحة، عن الأعمش، عن الوليد بن عبادة بن الصامت، عن أبيه. قال: «بايعنا رسول الله - ﷺ - على السمع والطاعة فى المكره، والمنشط، والعسر واليسر، والأثرة علينا، وأن نقيم ألسنتنا بالعدل أينما كنا لا نخاف فى الله لومة لائم» .\nقال عفان: «ألسنَتَنَا» (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٨.","vol":"4","page":590},{"text":"٥٨٢٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سيار، ويحيى بن سعيد القاضى: أنهما سمعا عبادة بن الوليد بن عبادة يحدث، عن أبيه- أما سيارة فقال: عن النبى - ﷺ -، وأما يحيى فقال: عن أبيه، عن جده-، قال: بايعنا رسول الله - ﷺ - على السمع والطاعة فى عسرنا ويسرنا ومنشطنا ومكرهنا والأثرَةِ علينا، وأن لا ننازع الأمر أهله، ونقوم بالحق أين كان، ولا نخاف فى الله لومة لائم.\nوقال شعبة: سيار لم يذكر هذا الحرف وحيث ما كان ذكره يحيى، قال شعبة: إن كنت زدت فيه شيئًا فهو عن يسار أو عن يحيى (١) .\nرواه البخارى فى الأحكام، عن إسماعيل بن أبى أُوَيسٍ، عن مالكٍ، عن يحيى ابن سعيد (٢) .\nورواه مسلم من حديث يحيى بن سعيد وعبيد الله بن عمر، ومحمد ابن عجلان، ويزيد بن الهاد كلهم: عن عبادة بن الوليد بن عبادة، عن أبيه، عن عبادة به نحوه (٣) .\n_________\n(١) من حديث عبادة بن الوليد بن عبادة، عن أبيه فىالمسند: ٣/٤٤١.\n(٢) الخبر أخرجه البخارى فى (باب كيف يبايع الإمام الناس): فتح البارى: ١٣٠/١٩٢.\n(٣) الخبر أخرجه مسلم من الطرق التى ذكرها المصنف فى الإمارة (باب وجوب طاعة الأمراء فى غير معصية): مسلم بشرح النووى: ٤/٥٠٦.","vol":"4","page":590},{"text":"ورواه النسائى وابن ماجه من حديث يحيى بن سعيد، ومحمد بن إسحاق، والوليد بن كثير، عن عبادة بن الوليد به (١) .\nورواه الطبرانى من طريق حماد بن سلمة، عن على بن زيدٍ، عن الوليد بن عبادة، عن أبيه، قال: قال اسعد بن زرارة- يعنى ليلة العقبة-: يا أيها الناس، هل تدرون على ما تبايعون محمدًا، إنكم تبايعون على أن تحاربوا العرب، والعجم، / والجن والإنس، [فقالوا: نحن حرب لمن حارب، وسلم لم سالم، قالوا: يا رسول الله اشترط]، قال: «بَايِعُونِى عَلَى أَنْ تَشهَدُوا أَنْ لا إله إلا الله، وَأَنِّى رَسُولُ الله، وَتُقِيمُوا الصَّلاةَ، وَتُؤْتُوا الزَّكَاةَ، والسَّمْعِ، والطَّاعَةِ، وَأَنْ لا تُنَازِعُوا الأَمْرَ أَهْلَهُ، وَأَنْ تَمْنَعُونِى مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُم، وَأَهْلِيكُم»، قالو: نعم يا رسول الله هذا لك منا، وما لنا؟ قال: «الجَنَّةُ» (٢) .\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أخرجه النسائى فى خمسة أبواب متتالية فى أول كتاب البيعة أربعة منها من حديث يحيى بن سعيد. المجتبى: ٧/١٢٤؛ وابن ماجه فى الجهاد (باب البيعة): سنن ابن ماجه: ٢/٩٥٧.\n(٢) قال الهيثمى: فى الصحيح طرف منه، رواه الطبرانى فى الأوسط، وفيه علىّ بن زيد، وهو ضعيف، وقد وثق. مجمع الزوائد: ٦/٤٩؛ والعبارة الأخيرة لم ترد فيه، وما بين معكوفين استكمال منه.","vol":"4","page":591},{"text":"٥٨٢٣ - قال: قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أبو نعيم، حدثنا النعمان بن داود، عن محمد بن عبادة (١)، عن عبادة بن الوليد، عن أبيه: الوليد بن عبادة بن الصامت، قال: امترى رجلان من الأنصار، فقال أحدهما: الوتر بعد العشا بمنزلة الفريضة، وقال الآخر: هى سنة، فخرجنا حتى أتينا ابن محيريز، فذكر له الذى امترينا فيه،\n_________\n(١) فى المخطوطة: «عبادة بن الصامت»، والتصويب من التاريخ الكبير: ١/١٧٥.","vol":"4","page":591},{"text":"فقال لهما ابن محيريز: هى بمنزلة الفريضة، فخرجنا من عنده فلقيا عبادة بن الصامت، فذكرا له الذى امتريا فيه، والذى قال لهما ابن محيريز، فقال: أشهد لقد سمعت النبى - ﷺ - يقول: «افْتَرَضَ الله خَمْسَ صَلَوَاتٍ عَلَى خَلْقِهِ. مَنْ أَدَّاهُنَّ كَمَا افْترض الله عَلَيْهِ لَمْ ينْقُصْ مِنْ حَقِّهِنَّ شَيْئًا اسْتِخْفَافًا، فَإِنَّ لَهُ عِنْدَ الله عَهْدًا أنْ لا يُعّذِّبَهُ، وَمَنْ نَقَصَ مِنْ حَقِّهِنَّ شَيْئًا اسْتِخْفَافًا بِهِنَّ فَإِنَّهُ يَلْقَى الله بلا عَهْدٍ لَهُ إِنْ شَاءَ عَذَّبَهُ، وَإِنْ شَاءَ غَفَرَ لَهُ» . ولكنها سنة لا ينبغى تركها (١) .\n(حديث آخر عن أبيه)\n_________\n(١) الخبر والقصة أخرجهما البيهقى فى السنن الكبرى بطرق مختلفة. السنن الكبرى: ٢/٤٦٧٨.","vol":"4","page":592},{"text":"٥٨٢٤ - قال الطبرانى: حدثنا العباس بن الفضل الأسفاطى، حدثنا عياش بن الوليد الرقام، حدثنا عبد الأعلى، عن محمد بن إسحاق، حدثنى عبادة بن الوليد بن عبادة بن الصامت. عن أبيه. عن جده. قال: كنت أرقى من حمة (١) العين فى الجاهلية، فلما أسلمت ذكرتها لرسول الله - ﷺ -، فقال: «اعْرِضْهَا عَلَىَّ» . فعرضتها عليه، فقال «ارْقِ بِهَا فَلا بَأْسَ بها يَا عُبَادَةُ» .\nفلولا ذلك ما رقيت بها إنسانًا أبدًا (٢) .\n(حديث آخر عنه، عن أبيه)\n٥٨٢٥ - قال الطبرانى: حدثنا إبراهيم بن نائلة الأصبهانى، حدثنا عبيد بن عبيدة التمار، حدثنا معتمر بن سليمان، عن أبيه، عن عطاء بن\n_________\n(١) الحمة: بالتخفيف السم، ويطلق على إبرة العقرب، ولعله هنا على التشبيه بلدغة العقرب. تراجع النهاية: ١/٢٦٢.\n(٢) قال الهيثمى: رواه الطبرانى، وإسناده حسن. مجمع الزوائد: ٥/١١١.","vol":"4","page":592},{"text":"السائب، عن ابن عبادة بن الصامت، عن أبيه: أن معاوية قال لهم: يا معشر الأنصار ما لكم لم تلقونى مع إخوانكم من قريش؟ فقال عبادة: الحاجة. قال: فهلا على النواضح؟ فقال: أنضيناها (١) يوم بدر مع رسول/ الله - ﷺ -. فما أجابه. قال: قال لنا رسول الله - ﷺ -: «إنَّهَا سَتَكُونُ عَلَيْكُم أَثَرَةٌ بَعْدِى»، قال معاوية: فما أمركم؟ قال: أمرنا أن نصبر حتى نلقاه، قال: فاصبروا إذًا حتى تلقوه (٢) .\n(حديث آخر عنه، عن أبيه)\n_________\n(١) أنضيناها: جعلناها هزيلة وذهب لحمها من كثرة السفر. تراجع النهاية: ٤/١٥٢.\n(٢) من قال الهيثمى: رواه الطبرانى، وفيه راوٍ لم يسمّ. وعطاء بن السائب اختلط. مجمع الزوائد: ١٠/٣٨.","vol":"4","page":593},{"text":"٥٨٢٦ - قال البزار: حدثنا خالد بن يوسف بن خالد، حدثنا أبى، حدثنى عمر بن إسحاق بن يسار، عن عبادة بن الوليد بن عبادة، عن أبيه، عن جده، قال: سالنا رسول الله - ﷺ - عن البول، فقال: «إذَا مَسَّكُمْ شَىْءٌ مِنْهُ فَاغْسِلُوهُ، فَإِنِّى أَظُنُّ أَنَّهُ مِنْهُ عَذَابُ الْقَبْرِ» .\nثم قال: ولم يرو عمر بن إسحاق عن عبادة سوى هذا الحديث (١) .\nكذا رأيت فى النسخة عن عمر بن إسحاق، ولعله محمد بن إسحاق (٢) بن يسار: صاحب المغازى، وإنما يصحف على كاتب، فالله أعلم.\nيتلوه فى الجزء الرابع والثلاثون\n(يحيى بن الوليد بن عقبة)\n_________\n(١) الخبر أخرجه البزار كما فى كشف الأستار: ١/١٣٠؛ وقال الهيثمى: فيه يوسف بن خالد السمتى، ونسب إلى الكذب. مجمع الزوائد: ١/٢٠٨.\n(٢) فى المخطوطة: «عن ابن عمر إسحاق»، والتعديل ليصح السياق.","vol":"4","page":593},{"text":"الجُزء الرابع والثلاثون\n\n<span data-type=\"title\" id=toc-2335>(يحيى بن الوليد بن عبادة عنه) </span>/","vol":"4","page":594},{"text":"٥٨٢٧ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن جبلة ابن عطية، عن يحيى بن الوليد بن عبادة بن الصامت، عن جده عبادة ابن الصامت أن رسول الله - ﷺ -، قال: «مَنْ غَزَا فِى سَبِيلِ الله وَهُوَ لا ينوى فى غَزَاتِهِ إلا عِقالًا فَلَهُ مَا نَوَى» (١) .\n٥٨٢٨ - حدثنا عبد الرحمن بن مهدى، وبهزٌ، قالا: حدثنا حماد ابن سلمة، عن جبلة بن عطية، عن ابن الوليد بن عبادة بن الصامت، عن جده عبادة، قال: قال رسول الله - ﷺ -: «مَنْ غَزَا فِى سَبِيلِ الله لا يَنْوِى فى غَزَاتِهِ إلا عِقالًا فَلَهُ مَا نَوَى» .\nقال بهزٌ فى حديثه: حدثنا جبلة بن عطية عن يحيى بن الوليد بن عبادة (٢) .\n٥٨٢٩ - حدثنا عبد الله، حدثنى عبد الواحد بن غياث، وإبراهيم ابن الحجاج الناجى، قالا: حدثنا حماد بن سلمة، عن جبلة بن عطية، عن يحيى بن الوليد بن عبادة بن الصامت، عن عبادة بن الصامت: أن رسول الله - ﷺ -، قال: «مَنْ غَزَا» .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.","vol":"4","page":594},{"text":"قال إبراهيم فى حديثه: فِى سَبِيلِ الله وَهُوَ لا يَنْوِى فى غَزَاتِهِ إلا عِقالًا فَلَهُ مَا نَوَى» (١) .\nرواه النسائى عن هارون بن عبد الله، عن يزيد بن هارون، وعن عمرو بن على، عن عبد الرحمن بن مهدى كلاهما: عن حماد بن سلمة به (٢) .\n\n<span data-type=\"title\" id=toc-2336>(يعلى بن شداد بن أوس عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٩، وهو من زيادات عبد الله.\n(٢) الخبر أخرجه النسائى من الطريقين فى الجهاد (باب من غزا فى سبيل الله ولم ينو فى غزاته إلا عقالًا): المجتبى: ٦/٢١؛ وفى المخطوطة: «عمرو بن على بن شفيا»، والتصويب من المرجع.","vol":"4","page":595},{"text":"٥٨٣٠ - حدثنا عبد الله، حدثنى أبو بحر: عبد الواحد بن غياثٍ، حدثنا\nحماد بن سلمة، عن أبى سلمان، عن يعلى بن شداد، سمعت عبادة بن الصامت يقول: عادنى رسول الله - ﷺ - فى نفر من أصحابه، فقال: «هَلْ تَدْرُونَ مَنْ الشُّهَدَاءُ مِنْ أُمَّتِى؟» مرتين أو ثلاثًا، فسكتوا، فقال عبادة: أخبرنا يا رسول الله، فقال: «القَتِيلُ فى سَبِيلِ الله شَهِيدٌ، والْمَبْطُونُ شَهِيدٌ، والمَطْعُونُ شَهِيدٌ، والْنُّفَسَاءُ شَهِيدٌ يَجُرُّها وَلَدُهَا بِسُرَرِهِ إلى الجَنَّةِ» لم يخرجوه (١) .\n(حديث آخر عنه عنه)\n٥٨٣١ - قال ابن ماجه: حدثنا على بن محمد، حدثنا أبو أسامة، عن أبى سنانٍ: عيسى بن سنان، عن يعلى بن شدادٍ، عن عبادة بن الصامت، قال: صلى بنا رسول الله صلى الله/ عليه وسلم يوم حنين إلى\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٨.","vol":"4","page":595},{"text":"جنب بعير من الغنائم، ثم تناول شيئًا من البعير، فأخذ منه قَرَدَةً- يعنى وَبَرَة- فجعل بين إصبعيه، ثم قال: «أَيُّهَا النَّاسُ إِنَّ هَذَا مِنْ غَنَائِمِكُمْ أَدُّوا الخَيْطَ والمِخْيَطَ، فَمَا فَوْقَ ذَلِكَ، وَمَا دُونَ ذَلِكَ، فَإِنَّ الغُلُولَ عارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ وَشَنَارٌ (١) وَنَارٌ» (٢) .\n(حديث آخر عنه عنه)\n_________\n(١) الشنار: العيب والعار، وقيل هو العيب الذى فيه عار. النهاية: ٢/٢٣٨.\n(٢) الخبر أخرجه ابن ماجه فى الجهاد (باب الغلول): سنن ابن ماجه: ٢/٩٥٠؛ وفى\nالزوائد: فى إسناده عيسى بن سنان، اختلف فيه كلام ابن معين، قال: لين الحديث\nوليس بالقوى، وقيل ضعيف. وقيل لا بأس به، وذكره ابن حبان فى الثقات، وباقى رجال\nالإسناد ثقات.","vol":"4","page":596},{"text":"٥٨٣٢ - قال الطبرانى: حدثنا موسى بن هارون، حدثنا إسحاق ابن راهوية، حدثنا أبو أسامة، حدثنا أبو سنان: عيسى بن سنان، عن يعلى بن شداد بن أوس، قال: ذكر معاوية الفرار من الطاعون فى خطبته، فقال عبادة بن الصامت [: أمك هند أعلم منك، فأتم خطبته ثم صلى، ثم أرسل إلى عبادة] فنفرت رجالٌ من الأنصار [معه] فأجلسهم، ودخل عبادة، فقال له معاوية: ألم تتق الله، وتستحى الإمام؟ فقال عبادة: أليس قد علمت أنى بايعت رسول الله - ﷺ - ليلة العقبة على أنى لا أخاف فى الله لومة لائمٍ؟\nقال: ثم خرج معاوية عند العصر، فصلى، ثم أخذ بقائمة السرير، فقال: أيها الناس إنى ذكرت لكم حديثًا على المنبر، فدخلت البيت، فإذا الحديث كما حدثنى عبادة، فاقتبسوا منه، فإنه أفقهُ منى (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فىالكبير والأوسط، وفيه عيسى بن سنان وثقه ابن حبان وغيره، وضعفه يحيى بن معين وغيره. مجمع الزوائد: ٢/٣١٥، وما بين معكوفات استكمال منه.","vol":"4","page":596},{"text":"(حديث آخر عنه)","vol":"4","page":597},{"text":"٥٨٣٣ - عنه بهذا الإسناد، قال: إن أول من عزل نفرٌ من الأنصار فأتوا رسول الله - ﷺ -، فقالوا: إن نفرًا من الأنصار يعزلون، ففزع، وقال: «إِنَّ النَّفْسَ الْمَخْلُوقَةُ لَكَائِنَةٌ، فَلاَ آمَرُ ولا أَنْهَى» (١) .\n(حديث آخر عنه)\n٥٨٣٤ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا كامل بن طلحة الجحدرى، حدثنا حماد بن سلمة.\n(ح) وحدثنا أحمد بن النضر العسكرى، حدثنا أبو خيثمة: مصعب ابن سعيد، حدثنا عيسى بن يونس، جميعًا: عن أبى سنان: عيسى بن سنانٍ، عن يعلى بن شدادِ ابن أوس، عن عبادة بن الصامت، قال: قالت الأنصار: إلى متى يصلى رسول الله - ﷺ - إلى هذا الجريد؟ فجمعوا له دنانير، فأتوه بها، وقالوا: نصلح هذا المسجد، ونزينه، فقال: «لَيْسَ لِى رَغْبَةٌ عَنْ أَخِى مُوسَى، عَرِيشٌ كَعَرِيشِ مُوسَى» (٢) .\n(حديث آخر عنه)\n٥٨٣٥ - قال الطبرانى: حدثنا عمرو بن أبى الطاهر بن السرح المصرى، حدثنا أبو صالح الخزاعى، حدثنا موسى بن أعين، عن بكر ابن حبيش، عن عتبة بن حميد، عن عيسى بن سنانٍ، عن يعلى بن شداد\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وفيه عيسى بن سنان الحنفى وثقه ابن حبان وغيره وضعفه جماعة. مجمع الزوائد: ٤/٢٩٦؛ وأورده السيوطى عنه مختصرًا. جمع الجوامع: ١/٢٠١٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عيسى بن سنان ضعفه أحمد وغيره ووثقه العجلى وابن حبان، وابن خراس فى رواية. مجمع الزوائد: ٢/١٦.","vol":"4","page":597},{"text":"ابن أوس، عن عبادة/ بن الصامت: سمعت رسول الله - ﷺ - يقول: «مَنْ اسْتَغْفَرَ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ كَتَبَ الله [لَهُ] بِكُلِّ مُؤْمِنٍ وَمُؤْمِنَةٍ حَسَنَةً» (١) .\n(حديث آخر عنه عنه)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وإسناده جيد. مجمع الزوائد: ١٠/٢١٠.","vol":"4","page":598},{"text":"٥٨٣٦ - قال الطبرانى: حدثنا أحمد بن عبد الوهاب بن نجدة الخوطى، حدثنا أبى، حدثنا إسماعيل بن عياش، حدثنا راشد بن داود، حدثنا يعلى بن شداد، [قال: حدثنى أبى شداد] بن أوس، وعبادة بن الصامت حاضر يُصَدِّقُهُ، قال: كنا عند رسول الله - ﷺ -، فقال: «هَلْ فِيكُم غريبٌ» - يعنى (١) من أهل الكتاب؟ - فقيل: لا يا رسول الله، فقال: «أَغْلِقُوا البابَ»، وقال: «ارْفَعُوا أَيْدِيَكُمْ وَقُولُوا لا إله إلا الله» . فرفعنا أيدينا ساعة، ثم وضع نبى الله يده ثم قال: «الْحَمْدُ للهِ، اللَّهُمَّ إِنَّكَ بَعَثْتَنِى بِهَذِهِ الْكَلِمَةِ، وَأَمَرْتَنِى بِهَا، وَوَعَدْتَنِى عَلَيْهَا الْجَنَّةَ إِنَّكَ لا تُخْلِفُ الْمِيعَاد»، ثم قال: «أَبْشِرُوا فَإِنَّ الله قَدْ غَفَرَ لَكُمْ» (٢) .\n\n<span data-type=\"title\" id=toc-2337>(أبو أُبَىّ ابن امرأة عبادة عنه)</span>\nواسمه عبد الله بن عمرو بن قيس الأنصارى وله صحبة أيضًا.\n٥٨٣٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور، عن هلال بن يساف، عن أبى المثنى، عن ابن امرأة عبادة بن الصامت، عن النبى - ﷺ -، قال: «سَتَكُونُ أُمَرَاءُ تَشْغَلُهُم أَشْيَاءُ يُؤَخِّرُون الصَّلاةَ عَنْ\n_________\n(١) فى الأصل المخطوط: «هل منكم من أحد من أهل الكتاب»، والتعديل من المرجع.\n(٢) قال الهيثمى: رواه أحمد. وفيه راشد بن داود، وقد وثقه غير واحد، وفيه ضعف، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٨١؛ وما بين معكوفين استكمال منه؛ وفى جمع الجوامع أخرجه أحمد والبزار والطبرانى فى الكبير والحاكم من حديث عبادة بن الصامت ويعلى بن شداد بن أوس عن أبيه ورمز له بالضعف، جمع الجوامع: ١/٩٢٧.","vol":"4","page":598},{"text":"وَقْتِهَا، فَصَلُّوا الصَّلاةَ لِوَقْتِهَا واجْعَلُوا صَلاتَكُم مَعَهُم تَطَوُّعًا» (١) .\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٤.","vol":"4","page":599},{"text":"٥٨٣٨ - حدثنا حجاج، حدثنا شعبة، عن منصور، عن هلال ابن يساف، عن ألى المثنى، عن ابن امرأة عبادة بن الصامت، عن النبى - ﷺ - فذكر مثله (١) .\n٥٨٣٩ - حدثنا وكيع، حدثنا سفيان، عن منصور، عن هلال بن يساف، عن أبى المثنى الحمصى، عن ألى أبى ابن امرأة عبادة بن الصامت، عن عبادة، قال: قال رسول الله - ﷺ -: «إِنَّهَا سَتَكُون عَلَيْكُم أُمَرَاء تَشْغَلُهُم أَشْيَاء عن الصَّلاةِ، حَتَّى يُؤّخِّرُوهَا عَنْ وَقْتِهَا، فَصَلُّوهَا لِوَقْتِهَا» .\nقال: فقال رجلٌ: يا رسول الله، فإن أدركتها معهم أصلى؟ قال: «إِنْ شِئْتَ» (٢) .\n٥٨٤٠ - حدثنا يعمر بن بشر، أنبأنا عبد الله، أنبأنا سفيان، عن منصور، عن هلال بن يساف، عن أبى المثنى الحمصى، عن أبى أبى ابن امرأة عبادة بن الصامت، قال: كنا جلوسًا عند رسول الله - ﷺ -، فقال: «أَيُّهَا النَّاسُ سَيَجِىءُ اُمَرَاءُ يَشْغَلُهم أشْياءُ حتَّى لا يصَلُّوا الصَّلاةَ لِمِيقَاتِهَا، فَصَلُّوا الصَّلاةَ لِمِيقَاتِهَا» . فقال رجلٌ: يا رسول/ الله ثم نصلى معهم؟ قال: «نَعَمْ» .\nقال أبى: وهذا الصواب (٣) .\n_________\n(١) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٤.\n(٢) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٥.\n(٣) من حديث عبادة بن الصامت فىالمسند: ٥/٣١٥.","vol":"4","page":599},{"text":"٥٨٤١ - حدثنا محمد بن جعفر، حدثنا شعبة، فذكره، وقال: عن بن امرأة عبادة، عن النبى - ﷺ - (١) .\n٥٨٤٢ - حدثنا عبد الله، حدثنى أبو خيثمة: زهير بن حرب، حدثنا جرير، عن منصور، عن هلال بن يساف، عن ابى المثنى، عن ابن امرأة عبادة (٢) بن الصامت، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «إِنَّهَا سَتَكُون عَلَيْكُم أُمَرَاء تَشْغَلُهُم أَشْيَاءُ عن الصَّلاةِ، حَتَّى يُؤّخِّرُوهَا عَنْ وَقْتِهَا، فَصَلُّوهَا لِوَقْتِهَا»، فقال رجلٌ: يا رسول الله، فإن أدركت معهم أصلى؟ قال: «إِنْ شِئْتَ» (٣) .\nورواه أبو داود، وابن ماجه من حديث سفيان زاد أبو داود: وجرير عن منصور به (٤) .\n\n<span data-type=\"title\" id=toc-2338>(أبو إدريس الخولانى)</span>\nواسمه عائذ بن عبد الله، وهو قاضى دمشق عنه.\n٥٨٤٣ - حدثنا سفيان، عن الزهرى، عن أبى إدريس الخولانى، عن عبادة ابن الصامت، قال: كنا عند رسول الله - ﷺ - فى مجلس، فقال: «تُبَايِعُونِى عَلَى أَنْ لا تُشْرِكُوا بِالله شَيْئًا، ولا تَسْرِقُوا، ولا تَزْنُوا، ولا تَقْتُلُوا أَوْلادَكُمْ»، قرأ الآية التى أُخذت على النساء ﴿إِذَا جَاءَكَ الْمُؤْمِنَاتُ﴾ (٥) «فَمَنْ وَفَّى مِنْكُم، فَأَجْرُه عَلَى اللهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ\n_________\n(١) المصدر السابق.\n(٢) فى المسند: «عن ابن أخت عبادة»، وما فى المخطوطة أشبه.\n(٣) من حديث عبادة بن الصامت فالمسند: ٥/٣٢٩.\n(٤) الخبر أخرجه أبو داود فى الصلاة (باب إذا أخر الإمام الصلاة عن الوقت): سنن أبى داود: ١/١١٨؛ وابن ماجه (باب ما جاء فيما إذا أخروا الصلاة عن وقتها): سنن ابن ماجه: ١/٣٩٨.\n(٥) الآية ١٢ من سورة الممتحنة.","vol":"4","page":600},{"text":"شَيْئًا فَعُوقِبَ بِهِ، فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ الله عَلَيْهِ، فَهُوَ إلى الله إِنْ شَاءَ غَفَرَ لَهُ، وإِنْ شَاءَ عَذَّبَهُ»، قال سفيان: قال لى الهذلى: احفظ لى هذا الحديث، وهو عند الزهرى، قال لى الهذلى أبو بكر: لم يرو مثل هذا قط- يعنى الزهرى- (١) .\nرواه البخارى، ومسلم، والترمذى، والنسائى من طرق متعددة عن الزهرى به، وفى رواية النسائى عن الزهرى، عن عبادة ليس بينهما أبو إدريس، والصواب إثباته كما رواه الجماعة عنه (٢) .\n_________\n(١) من حديث عبادة بن الصامت فالمسند: ٥/٣١٤.\n(٢) الخبر أخرجه البخارى فى الإيمان وفى أحد عشر بابًا آخر يرجع إلى بيانها فى فتح البارى: ١/٦٤؛ ومسلم فى الحدود (باب الحدود كفارات لأهلها): مسلم بشرح النووى: ٤/٢٩٦؛ والترمذى فى الحدود فى الباب السابق: صحيح الترمذى: ٤/٤٥ وقال: حسن صحيح؛ والنسائى فى البيعة (باب البيعة على السمع والطاعة)، والأبواب الأربعة التالية: المجتبى: ٧/١٢٤.","vol":"4","page":601},{"text":"٥٨٤٤ - حدثنا محمد بن جعفر، حدثنا معمر، أخبرنى ابن شهابٍ، عن أبى إدريس الخولانى، قال: سمعت عبادة بن الصامت، قال: بايعت رسول الله - ﷺ - فى رهطٍ، فقال: «أُبَايِعُكُمْ عَلَى أَنْ لا تُشْرِكُوا بِالله شَيْئًا، ولا تَسْرِقُوا، ولا تَزْنُوا، ولا تَقْتُلُوا أَوْلادَكُمْ ولا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُم وَأَرْجُلِكُم، ولا تَعْصُونَهُ فِى مَعْرُوفٍ، فَمَنْ وَفَّى مِنْكُم، فَأَجْرُه عَلَى اللهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا [فَعُوقِبَ بِهِ]، فَهُوَ لَهُ طَهُورٌ، وَمَنْ سَتَرَهُ الله، فّذَاكَ إلى الله إِنْ شَاءَ/ عَذَّبَهُ وإِنْ شَاءَ غَفَرَ لَهُ» (١) .\n_________\n(١) من حديث عبادة بن الصامت فالمسند: ٥/٣٢٠، وما بين معكوفين استكمال منه.","vol":"4","page":601},{"text":"قال عبد الرزاق: «فَعُوقِبَ بِهِ فى الدُّنْيَا فَهُوَ لَهُ طَهُورٌ أو قال: كَفَّارةٌ» (١) .\n_________\n(١) المصدر السابق.","vol":"4","page":602},{"text":"٥٨٤٥ - حدثنا عبد الله، حدثنى أبو صالح: الحكم بن موسى، حدثنا هقل- يعنى بن زياد-، عن الأوزاعى، حدثنى رجلٌ فى مجلس يحيى بن أبى كثير، عن أبى إدريس الخولانى، قال: دخلت مسجد حمص، فجلست إلى حلقةٍ فيها اثنان وثلاثون رجلًا من أصحاب النبى - ﷺ -. قال: يقول الرجل منهم: سمعت رسول الله - ﷺ - فيحدث، ثم يقول الآخر: سمعت رسول الله - ﷺ - فيحدث، قال: وفيهم رجلٌ أدعج براق الثنايا، فإذا شكوا فى شىء ردوه إليه، ورضوا بما يقول فيه. قال: فلم أجلس قبله ولا بعده مجلسًا مثله، فتفرق القوم، وما أعرف اسم رجلٍ منهم، ولا منزلهُ.\nقال: فبت بليلة ما بت بمثلها. قال وقلت: أنا رجلٌ أطلب العلم، وجلست إلى أصحاب نبى الله - ﷺ - لم أعرف اسم رجلٍ منهم، ولا منزله، قال: فلما أصبحت غدوت إلى المسجد، فإذا أنا بالرجل الذى كانوا إذا شكوا فى شىء ردوه إليه يركع إلى بعض اسطوانات المسجد، فجلست إلى جانبه، فلمَّا انصرفت قلت: يا عبد الله والله إنى لأحبك لله فأخذ بحبوتى (١)، حتى أدنانى منه، ثم قال: إنك لتحبنى لله، قال: قلت: أى والله إنى لأحبك لله.\nقال: فإنى سمعت رسول الله - ﷺ - يقول: «إِنَّ المُتَحَابِّينَ بِجَلالِ الله فى ظِلِّ الله وَظِلِّ الله وَظِلِّ عَرْشِهِ يَوْمَ لا ظِلَّ إلا ظِلُّهُ» .\n_________\n(١) الحبوة: بكسر الحاء وضمها: الثوب الذى يختبى به، وجميعها حبى بكسر الحاء، وحكى فيها الضم، اللسان: ٢/٧٦٥.","vol":"4","page":602},{"text":"قال: فقمت من عنده، فإذا أنا برجلٍ من القوم الذين كانوا معه، قال: قلت: حديثًا حدثنيه الرجل، قال: أما أنه لا يقول لك إلا حقًا. قال: فأخبرته، فقال: قد سمعت ذلك، وأفضل منه.\nسمعت رسول الله - ﷺ -، وهو يَأْثِرُ عن ربه: «حَقَّتْ مَحَبَتِّى لِلَّذِينَ يَتَحَابُّونَ فِىَّ، وَحَقَّتْ مَحَبَّتِى لِلَّذِينَ يَتَبَادَلُونَ فِىَّ، وَحَقَّتْ مَحَبَّتِى لِلَّذِينَ يَتَزَاوَرونَ فِىَّ» .\nقال: قلت: من أنت يرحمك الله؟ قال: أنا عبادة بن الصامت، قال: قلت: من الرجل؟ قال: معاذ بن جبل. لم يخرجوه من هذا الوجه (١) .\n(حديث آخر عنه)\n_________\n(١) من أخبار عبادة بن الصامت فى المسند: ٥/٣٢٨.","vol":"4","page":603},{"text":"٥٨٤٦ - قال الطبرانى: حدثنا محمود بن على الأصبهانى، حدثنا يونس بن حبيب، حدثنا أبو داود، حدثنا ربيعة بن صالح، عن الزهرى، عن أبى إدريس، عن عبادة، قال: سمعت رسول الله - ﷺ - يقول: «أَتَانِى جِبْرِيلُ مِنْ عِنْدِ الله﷿-، فقال: يَا محمدُ إِنَّ الله/ يَقُول: إِنِّى [قد] فَرَضْتُ عَلَى أُمَّتِكَ خَمْسَ صَلَوَاتٍ مَنْ وَافى بِهِنَّ عَلَى وُضُوئِهِنَّ، وَمَوَاقِيتِهِنَّ، وّرُكُوعِهِنَّ، وَسُجُودِهِنَّ، فَإِنَّ لَهُ بِهِنَّ عِنْدِى عَهْدًا أَنْ أُدْخِلَهُ الجَنَّةَ، وَمَن لَقِيَنِى وَقَدْ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا، فَلَيْسَ لَهُ [عِنْدِى] عَهْدٌ، إِنْ شِئْتُ عَذَّبْتُهُ، وَإِنْ شِئْتُ غَفَرْتُ لَهُ» (١) .\n_________\n(١) الخبر أخرجه أبو داود الطيالسى، ومحمد بن نصر فى كتاب لاصلاة، والطبرانى فى الكبير، من حديث عبادة بن الصامت، ورمز له السيوطى بالضعف. جمع الجوامع: ١/٨٩.","vol":"4","page":603},{"text":"<span data-type=\"title\" id=toc-2339>(أبو الأزهر عنه)</span>","vol":"4","page":604},{"text":"٥٨٤٧ - قال الطبرانى: حدثنا محمد بن عبدة المصيصى (١)، حدثنا أبو توبة: الربيع بن نافع (٢)، حدثنا يزيد بن ربيعة، عن يزيد بن ابى مالك، عن أبى الأزهر، عن عبادة بن الصامت: أن رسول الله - ﷺ -، قال: «إِنَّ خِيَارَ أُمَّتِى الَّذينَ إِذَا رُءُوا ذُكِرَ الله، وإِنَّ شِرَارَ أُمَّتِى المشَّاءُونَ بالنَّمِيمَةِ، المُفَرِّقون بَيْنَ الأَحِبَّةِ الْبَاغُون لِلْبُرَآءِ الْعَنتَ» (٣) .\n\n<span data-type=\"title\" id=toc-2340>(أبو أسماء عنه)</span>\n٥٨٤٨ - حدثنا إسماعيل بن إبراهيم، أنبأنا خالد الخذاء، عن أبى قلابة- قال خالد: أحسبه ذكره عن أبى أسماء-، قال: قال عبادة بن الصامت: أخذ علينا رسول الله - ﷺ - كما أخذ على النساء ستًا: أَنْ لا تُشْرِكُوا بِالله شَيْئًا، ولا تَسْرِقُوا، ولا تَزْنُوا، ولا تَقْتُلُوا أَوْلادَكُمْ ولا يَغْتَبْ بَعْضُكُمْ بَعْضًا (٤)، ولا تَعْصُونِى فِى مَعْرُوفٍ، فَمَنْ أَصَابَ مِنْهُنَّ حدا فَعُجِلَ لَهُ عُقُوبَتُه، فَهُوَ كَفَّارَتُه (٥)، وَإِنْ أُخِّرَ عَنْهُ فَأَمْرُهُ إلى الله إِنْ شَاءَ عَذَّبَهُ وإِنْ شَاءَ رَحِمَهُ» إسناده جيد، ورجاله ثقات فلم يخرجوه (٦) .\n_________\n(١) يراجع المعجم الصغير للطبرانى: ٢/٤٢.\n(٢) يراجع بشأنه تهذيب التهذيب: ٣/٢٥١.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه يزيد بن ربيعة، وهو متروك. مجمع الزوائد: ٨/٩٣؛ وأخرجه الخرائطى فى مساوئ الأخلاق من طريق عبد الرحمن بن غنم، عن أبى مالك الأشعرى. جمع الجوامع: ١/٢٢٠١.\n(٤) فى المسند: «ولا يعضد بعضكم بعضًا» .\n(٥) فى المخطوطة: «فجعل الله عقوبته فهو له كفارته كفارته» . وما أثبتناه من المسند.\n(٦) من حديث عبادة بن الصامت فى المسند: ٥/٣١٣.","vol":"4","page":604},{"text":"<span data-type=\"title\" id=toc-2341>(أبو الأشعث، واسمه شراحيل بن آدّه الصنعانى عنه)</span>","vol":"4","page":605},{"text":"٥٨٤٩ - حدثنا إسماعيل بن إبراهيم، عن خالد، عن أبى قلابة، عن أبى الأشعث، قال: كان أناس يبيعون الفضة من المغانم إلى العطاء فقال عبادة بن الصامت: نهى رسول الله - ﷺ - عن الذهب بالذهب والفضة بالفضة، والتمر بالتمر، والبر بالبر، والشعير بالشعير، والملح بالملح إلا سواءٍ بسواءٍ مثلًا بمثلٍ، فمن زاد أو استزاد فقد أربى (١) .\n٥٨٥٠ - حدثنا وكيع، عن سفيان، عن خالد الحذاء، عن أبى قلابة، عن أبى الأشعث الصنعانى، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ -: «الذَّهَبُ بالذَّهَبِ، والفِضَّةُ بالفِضَّةِ، والبُرُّ بالبُرِّ، والشَّعِيرُ/ بالشَّعِيرِ، والتَّمْرُ بالتَّمْرِ، والْمِلْحُ بالْمِلْحِ مثلًا بمثلٍ يدًا بيدٍ، فإذا اخْتَلَفَ فِيهِ الأَوْصَافُ فَبِيعُوا كَيْفَ شِئْتُم إِذَا كَانَ يَدًا بِيَدٍ» (٢) .\nورواه مسلم، وأبو داود، والنسائى من حديث خالد الحذاء، زاد مسلم: وأيوب عن أبى قلابة، وزاد أبو داود، والنسائى: ومسلم بن يسار كلاهما: عن أبى الأشعث، عن عبادة به (٣) .\n٥٨٥١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن خالد، سمعت أبا قلابة يحدث عن أبى الأشعث، عن عبادة بن الصامت، قال: أخذ علينا رسول الله - ﷺ - كما أخذ على النساء أن لا نشرك بالله شيئًا، ولا نسرق، ولا نزنى، ولا نقتل أولادنا، ولا نغتب بعضنا بعضًا، ولا\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٤.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.\n(٣) الخبر أخرجه مسلم فى المساقاة والمزارعة (باب الصرف وبيع الذهب والورق): مسلم بشرح النووى: ٤/٩٧؛ وأبو داود فى البيوع (باب الصرف): سنن أبى داود: ٣/٢٤٨؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٤٩.","vol":"4","page":605},{"text":"نعصه فى معروفٍ، فمن أتى منكم حدًّا مما نهى عنه فأقيم عليه فهو كفارةٌ، ومن أخر فأمره إلى الله إن شاء عذبه، وإن شاء غفر له» (١) .\n(حديث آخر عنه عنه)\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٠.","vol":"4","page":606},{"text":"٥٨٥٢ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا محمد بن الفرج، حدثنا زيد بن الحباب، أخبرنا عمرو البزار، عن عنبسة الخواص، عن قتادة، عن أبى قلابة، عن أبى الأشعث، عن عبادة بن الصامت، قال: رسول - ﷺ -: «لا يَزَالُ فى أُمَّتِى ثَلاثُونَ بِهِمْ تَقُومَ الأَرْضُ، وَبِهِم تُمْطَرُونَ، وَبِهِمْ تُنْصَرُونَ» .\nقال قتادة: فإنى أرجو أن يكون الحسن منهم، وهذا حديث منكر (١) .\nوقد تقدم نحوه فى ترجمة عبد الواحد بن قيس عن عبادة (٢) .\n\n<span data-type=\"title\" id=toc-2342>(أبو أمامة الباهلى: صُدَىَ بن عجلان، وهو صحابى جليلٌ عنه)</span>\n٥٨٥٣ - حدثنا معاوية بن عمرو، حدثنا [أبو] إسحاق- يعنى الفزارى-، عن عبد الرحمن بن [الحارث] (٣)، عن سليمان بن موسى، عن مكحول، عن أبى سلام، عن أبى أمامة، عن عبادة بن الصامت\n_________\n(١) قال الهيثمى: رواه الطبرانى من طريق عمرو البزار عن عنبسة الخواص، وكلاهما لم أعرفه، وبقية رجاله رجال الصحيح، مجمع الزوائد: ١٠/٦٢.\n(٢) يرجع إلى الخبر ص ٤٧٧ من هذا الجزء.\n(٣) فى المخطوطة: «عبد الرحمن بن عياش بن الحر»، وهو عبد الرحمن بن الحارث بن عبد الله ابن عياش، روى عنه أبو إسحاق الغزارى وغيره. تهذيب التهذيب: ٦/١٥٥.","vol":"4","page":606},{"text":"عن النبى - ﷺ -، قال: «أدوا الخَيْطَ والمِخْيَطَ، وَإِيَّاكُمْ والغُلُولَ، فَإنَّهُ عَارٌ عَلَى أَهْلِهِ [يوم القِيامَةِ]» (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٨، وما بين معكوفات استكمال منه.","vol":"4","page":607},{"text":"٥٨٥٤ - حدثنا معاوية بن عمرو، حدثنا أبو إسحاق، عن عبد الرحمن بن عياش، عن سليمان بن موسى، عن مكحول، عن أبى سلام، عن أبى أمامة، عن عبادة بن الصامت، قال: أخذ النبى - ﷺ - وبرة من جنب بعير، فقال: «أَيُّهَا النَّاسُ إنَّهُ لا يَحِلُّ لِى مِمَّا أَفَاءَ الله عَلَيْكُمْ قَدْرَ هَذِهِ إلا الخُمْسُ، والْخُمْسُ مَرْدُودٌ عَلَيْكُمْ» (١) .\nورواه النسائى/ من حديث أبى إسحاق الفزارى، وكان من سادات المسلمين به (٢) .\nوبه قال: قال رسول الله - ﷺ -: «عَلَيْكُمْ بِالْجِهَادِ فى سبيل الله، فَإنَّهُ بابٌ مِنْ أَبْوابِ الجَنَّةِ يُذْهِبُ الله بِهِ الغَمَّ وَالهَمَّ» تفرد به (٣) .\n٥٨٥٥ - حدثنا وكيع، حدثنا سفيان، عن عبد الرحمن بن الحارث (٤) بن عياش بن أبىربيعة، عن سليمان بن موسى، عن مكحول، عن أبى سلام الأسود (٥)، عن ابى أمامة، عن عبادة بن الصامت: أن النبى - ﷺ - نفل فى البَدْأَة الربع، وفى الرَّجعة الثُلُث» (٦) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.\n(٢) الخبر أخرجه النسائى فى قسمة الفىء، المجتبى: ٧/١١٩.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.\n(٤) فى المخطوطة: «ابن أبى الحارث»، وقد مر فى الصفحة السابقة. تهذيب التهذيب: ٦/١٥٥.\n(٥) فى المسند: الأعرج. وهو: ممطور أبو سلام الأسود الحبشى الأعرج الدمشقى. تهذيب التهذيب: ١٠/٢٩٦.\n(٦) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩.","vol":"4","page":607},{"text":"ورواه الترمذى فى السير، عن بندار، عن ابن مهدى، عن سفيان الثورى. ورواه ابن ماجه، عن على بن محمد، عن وكيع، عن سفيان به وقال الترمذى: حسنٌ (١) .\nورواه سفيان عن يزيد بن (٢) يزيد بن جابر عن مكجول، عن زياد ابن حارثة، عن حبيب بن مسلمة: أن رسول الله - ﷺ -[كان] ينفل الثلث بعد الخمس.\nوكذلك رواه غير واحد عن مكحول كما سلف (٣) .\n_________\n(١) الخبر أخرجه الترمذى فى (باب فى النقل): صحيح الترمذى: ٤/١٣٠؛ وابن ماجه فى الجهاد فى الباب: سنن ابن ماجه: ٢/٩٥١.\n(٢) فى المخطوطة: «رواه سفيان عن ابن بنت يزيد»، والتصويب من تحفة الأشراف: ٤/٢٥١، وهو يزيد بن يزيد بن جابر الأزدى الدمشقى روى عنه السفيانان وغيرهما. تهذيب التهذيب: ١١/٣٧٠.\n(٣) يرجع إليه فى تحفة الأشراف: ٤/٢٥١، وما بين معكوفين استكمال منه.","vol":"4","page":608},{"text":"٥٨٥٦ - حدثنا محمد بن سلمة، عن ابن إسحاق، عن عبد الرحمن، عن سليمان بن موسى، عن مكحول، عن أبى أمامة الباهلى، قال: سألت","vol":"4","page":608},{"text":"عبادة بن الصامت عن الأنفال، فقال: فينا معاشر أصحاب بدر نزلت حين تختلفنا فى النفل، وساءت فيه أخلاقنا، فانتزعه الله من أيدينا، وجعله إلى رسول الله - ﷺ -، فقسمه رسول الله - ﷺ - علىالمسلمين عن بواء. يقول: على السواء (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢.","vol":"4","page":609},{"text":"٥٨٥٧ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى عبد الرحمن بن الحارث وغيره من أصحابه (١)، عن سليمان بن موسى، حدثنا الأشدق (٢)، عن مكحول، عن أبى أمامة الباهلى، قال: سألت عبادة بن الصامت، عن الأنفال، فقال [: فينا] معاشر أصحاب بدر نزلت حين اختلفنا فى النفل، وساءت فيه أخلاقنا، فنزعه الله من أيدينا، فجعله إلى رسول الله - ﷺ -، فقسمه رسول الله - ﷺ - فينا عن بَوَاءٍ. يقول: عَلَى السَّواء (٣) .\n٥٨٥٨ - حدثنا معاوية بن عمرو، أنبأنا أبو إسحاق، عن عبد الرحمن بن عياش بن أبى ربيعة، عن سليمان بن موسى، عن أبى سلام، عن أبى أمامة، عن عبادة بن الصامت، قال: خرجنا مع رسول الله - ﷺ -، فشهدت معه بدرًا، فالتقى الناس، فهزم الله العدو، فانطلقت طائفة فى آثارهم يهزمون، ويقتلون، وأكبت طائفة على العسكر يحوزونه، ويجمعونه، وأحدقت طائفةٌ برسول الله - ﷺ - لا/ يصيب العدو منع غرة، حتى إذا كان الليل، وفاء الناس بعضهم إلى بعض، قال الذين جمعوا الغنائم: نحن حويناها وجمعناها، فليس لأحد فيها نصيبٌ، وقال الذين خرجوا فى طلب العدو: لستم بأحق بها منا، نحن نفينا عنها العدو، وهزمناهم، وقال الذين أحدقوا برسول الله - ﷺ -: لستم بأحق بها منا، نحن أحدقنا برسول الله - ﷺ - وخفنا أن يصيب العدو منه غرة واشتغلنا به.\nفنزلت: ﴿يَسْأَلونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ﴾ (٤) فقسمها رسول الله - ﷺ - على فُواقٍ (٥) بين\n_________\n(١) فى المخطوطة: «أصحابنا»، وما أثبتناه من المسند.\n(٢) فى المخطوطة: «سليمان بن موسى الأسدى»، وما أثبتناه من المسند.\n(٣) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢، وما بين معكوفين استكمال منه.\n(٤) صدر سورة الأنفال.\n(٥) قسمها على فواقٍ: أى قسمها فى قدر فواق ناقة، وهو مابين الحلبتين من الراحة، وتضم فاؤه وتفتح، وقيل أراد التفضيل فى القسمة، كأنه جعل بعضهم أفوق من بعض، على قدر غنائمهم وبلائهم. النهاية: ٣/٢١٨.","vol":"4","page":609},{"text":"المسلمين، قال: وكان رسول الله - ﷺ - إذا أغار فى أرض العدو نفل الربع، وإذا أقبل راجعًا وكل الناس نفل الثلث وكان يكره الأنفال، ويقول: «لِيَرُدَّ قَوِىُّ المُؤْمِنينَ عَلىَ ضَعِيفِهِم» تفرد به، ولم يخرجوه، وإسناده جيد قوى مُرضٍ (١) .\n\n<span data-type=\"title\" id=toc-2343>(أبو حفصة الحبشى عنه)\nواسمه حبيش بن شريحٍ تقدم </span>(٢)\n\n<span data-type=\"title\" id=toc-2344>(أبو راشدٍ الحُبْرانى عنه) </span>(٣)\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٣.\n(٢) يراجع بشأنه تهذيب التهذيب: ٢/١٩٤؛ وقد تقدم خبره ص ٥٣٦ من هذا الجزء.\n(٣) ابو راشد الحبرانى الحميرى الحمصى، ويقال الدمشقى. اسمه أخضر، وقيل النعمان. تهذيب التهذيب: ١٢/٩١.","vol":"4","page":610},{"text":"٥٨٥٩ - حدثنا أبو اليمان، حدثنا ابن عياش، عن عقيل بن مدرك السلمى، عن عثمان بن عامر، عن أبى راشد الحبرانى، عن عبادة بن الصامت: أن النبى - ﷺ - قال: «مَنْ عَبَدَ الله لا يُشْرِكُ بِهِ شَيْئًا، فَأَقَامَ الصَّلاةَ، وآتَى الزَّكَاةَ، وَسَمِعَ وَأَطَاعَ، فَإِنَّ الله يُدْخِلُهُ مِنْ أَىِّ أَبْوَابِ الجَنَّةَ شَاءَ، وَلَهَا ثَمَانِيَةُ أَبْوَابٍ، وَمَنْ عَبَدَ الله لا يُشْرِكُ بِهِ شَيْئًا، وَأَقَامَ الصَّلاةَ، وَآتَى الزَّكَاةَ، وَسَمِعَ وَعَصَى، فَإِنَّ الله مِنْ أَمْرِهِ بِالْخِيَارِ إِنْ شَاءَ رَحِمَهُ، وَإِنْ شَاءَ عَذَّبَهُ» (١) لم يخرجوه.\n\n<span data-type=\"title\" id=toc-2345>(أبو سلمة عنه، ولم يسمع منه)</span>\n٥٨٦٠ - حدثنا وكيع، حدثنا على بن المبارك، عن يحيى بن أبى كثير، عن أبى سلمة، عن عبادة بن الصامت، قال، سألت رسول\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٥.","vol":"4","page":610},{"text":"الله - ﷺ - عن قوله: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآَخِرَةِ﴾ (١)، قال: «هِىَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا المُسْلِمُ أَوْ تُرَى لَهُ» (٢) .\n_________\n(١) آية ٦٤ سورة يونس.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.","vol":"4","page":611},{"text":"٥٨٦١ - حدثنا عفان، حدثنا أبان، حدثنى يحيى، عن أبى سلمة، عن عبادة ابن الصامت: أنه سأل رسول الله - ﷺ -، فقال: يا رسول الله أرأيت قول الله: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآَخِرَةِ﴾، فقال، «لَقَدْ سَأَلْتَنِى عَنْ شَىْءٍ مَا سَأَلَنِى عَنْهُ أَحَدٌ مِنْ أُمَّتِى- أَوْ أَحَدٌ مِنْ قَبْلِكَ-، قال: تِلْكَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ» (١) .\n٥٨٦٢ - حدثنا أبو سعيد: مولى بنى هاشم، حدثنا حرب، حدثنا يحيى- يعنى بن أبى كثير-، عن أبى سلمة، عن عبادة بن الصامت: أنه سألى رسول الله - ﷺ - عن هذه الآية: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآَخِرَةِ﴾، قال: «هِىَ الرَّؤْيَا الصَّالِحَةُ يَرَاهَا الْعَبْدُ أَوْ تُرَى لَهُ» (٢) .\nورواه الترمذى، وابن ماجه، من حديث يحيى بن أبى كثير، عن أبى سلمة، قال الترمذى: نُبِّئْتُ عن عبادة، وقال ابن ماجه: عن عبادة (٣) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.\n(٣) الخبر أخرجه الترمذى فى الرؤيا (باب قوله ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآَخِرَةِ﴾)، وقال: حسن صحيح: الترمذى: ٤/٥٣٤؛ وأخرجه ابن ماجه (باب الرؤيا الصالحة يراها المسلم أو ترى له): سنن ابن ماجه: ٢/١٢٨٣.","vol":"4","page":611},{"text":"<span data-type=\"title\" id=toc-2346>(أبو عبد الله الصنابحى عنه)\nهو عبد الرحمن بن عُسَيْلة تقدم </span>(١)\n\n<span data-type=\"title\" id=toc-2347>(أبو سلام الأسود عنه)</span>\n_________\n(١) يرجع إليه ص ٥٥٩ من هذا الجزء.","vol":"4","page":612},{"text":"٥٨٦٣ - قال الطبرانى: حدثنا جعفر بن محمد الفريابى، حدثنا صفوان بن صالح، حدثنا الوليد بن مسلم، حدثنا على بن حوشب الفزارى، سمعت أبا سلام: الأسود يحدث عن عبادة بن الصامت، قال: بصر رسول الله - ﷺ - برجل فى مؤخر مسجده عليه ملحفة معصفرة، فقال: «أَلاَ رَجُلٍ يَسْتُرُ بَيْنِى، وَبَيْنَ هَذِهِ النَّارِ؟» ففعل ذلك رجل (١) .\nثم رواه من طريق أخرى عن الوليد، عن على بن حوشب، سمعت أبا سلام، سمعت عبادة: مر رجلٌ فى المسجد عليه ثوب معصفر مشبع، فقال رسول الله - ﷺ -: «أَلاَ رَجُلٌ يَسْتُرُ بَيْنى وَبَيْنَ هَذِهِ النَّارِ» (٢) .\n\n<span data-type=\"title\" id=toc-2348>(أبو عبد الرحمن الحبلى عنه)</span>\n٥٨٦٤ - قال الطبرانى: حدثنا بكر بن سهل، حدثنا شعيب بن يحيى، حدثنا ابن لهيعة، عن عبيد الله بن جعفر، عن أبى عبد الرحمن الحبلى، عن عبادة بن الصامت، عن رسول الله - ﷺ -، قال: «مَا مِنْ نَفْسٍ تَمُوتُ لَهَا عِنْدَ الله خَيْرٌ تُحِبُّ أَنْ تَرْجِع إليكم إلا الشَّهيدَ، فَإِنَّه يُحِبُّ أن يَرْجِعَ، فَيُقْتَلَ مَرَّةً أُخْرَى» . /\n_________\n(١) قال الهيثمى: رواه الطبرانى، ورجاله ثقات. مجمع الزوائد: ٥/١٥٦.\n(٢) الخبر أخرجه الطبرانى فى الكبير من حديث عبادة بن الصامت كما فى جمع الجوامع، وذكر القصة: ١/٢٣٨٥.","vol":"4","page":612},{"text":"<span data-type=\"title\" id=toc-2349>(أبو عطاء عنه)</span>","vol":"4","page":613},{"text":"٥٨٦٥ - حدثنا عبد الله، حدثنى إسحاق بن منصور الكوسج، أنبأنا الفضل ابن ذكين، حدثنا صدقة بن موسى، عن فرقد السبخى، حدثنى أبو منيب الشامى (١)، عن ابى عطاء، عن عبادة بن الصامت، عن رسول الله - ﷺ -.\nوحدثنى شهر بن حوشب، عن عبد الرحمن بن غنم، عن رسول الله - ﷺ -.\nقال: وحدثنى عاصم بن عمرو البجلى، عن أبى أمامة، عن رسول الله - ﷺ -.\nقال: وحدثنى سعيد بن المسيب، أو حدثت عنه، عن ابن عباس عن رسول الله - ﷺ -.\nقال: «وَالَّذِى نَفْسُ محمّدٍ بِيَدِهِ لَيَبِيتَنَّ نَاسٌ مِنْ أُمَّتِى عَلَى أَشَرٍ (٢)، وَبَطَرٍ، وَلَعِبٍ وَلَهْوٍ، فَيَصْبَحُوا قِرَدَةً وَخَنَازِيرَ بِاسْتِحْلالِهِمُ الْمَحَارِمَ، واتِّخَاذِهِمُ الْقَيْنَاتِ (٣)، وَشرْبِهِمُ الخَمْرَ، وبِأَكْلِهِمُ الرِّبَا، وَلُبْسِهم الْحَرِيرَ» .\nلم يخرجوه، وله شاهدٌ فى الصحيح (٤) .\n\n<span data-type=\"title\" id=toc-2350>(أبو عمران الأنصارى عنه)</span>\n٥٨٦٦ - قال الطبرانى: حدثنا أحمد بن عبد الوهاب بن نجدة الحوطى، حدثنا أبو المغيرة، حدثنا إسماعيل بن عياش، عن ثعلبة بن\n_________\n(١) فى المخطوطة: «حدثنى أيوب المقامى»، والتصويب من المسند. وهو أبو المنيب الجرشى الدمشقى الأحدب، يراجع بشأنه تهذيب التهذيب: ١٢/٢٤٨.\n(٢) الأشر: البطر، وقيل أشد البطر. النهاية: ١/٣٣.\n(٣) اتخاذهم: ليست من لفظ المسند.\n(٤) () من حديث عبادة بن الصامت فى المسند: ٥/٣٢٩.","vol":"4","page":613},{"text":"مسلم، عن أبى عمران الأنصارى، عن عبادة بن الصامت، عن النبى - ﷺ -، قال: «لا يُقُصَّ إلا أميرٌ ومَأْمُورٌ أَوْ مُتَكَلِّفٌ» (١) .\n\n<span data-type=\"title\" id=toc-2351>(أبو قبيل المعافرىّ عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير وإسناده حسن. مجمع الزوائد: ١/١٩٠؛ وفى النهاية: لا يقص إلا أمير أو مأمور أو مختال: أى لا ينبغى ذلك إلا لأمير يعظ الناس، أو مأمور بذلك فيكون حكمه حكم الأمير، ولا يقص تكسبًا، ولا يكون القاص مختالًا يفعل ذلك تكبرًا على الناس أو مرائيًا. إلخ: ٣/٢٥٨.","vol":"4","page":614},{"text":"٥٨٦٧ - حدثنا هارون، حدثنا ابن وهب، حدثنى مالك بن الخير الزبادى (١)، عن أبى قبيل المعافرى، عن عبادة بن الصامت: أن رسول الله - ﷺ - قال: «لَيْسَ مِنْ أُمَّتِى مَنْ لَمْ يُجِلّ كَبِيرَنَا، وَيَرْحَمْ صَغِيرَنَا، وَيَعْرِفْ لِعَالَمِنَا» .\nقال عبد الله: وسمعته أنا من هارون. إسناده حسن، ولم يخرجوه (٢) .\n\n<span data-type=\"title\" id=toc-2352>(أبو مسلم الخَولاَنِى عنه)</span>\n٥٨٦٨ - قال الطبرانى: واسمه عبد الله بن عوفٍ بن يزيد، ويقال: عبد الله ابن ثوبٍ (٣) .\nحدثنا عبد الله، حدثنا أبو أحمد: مخلد بن الحسن بن أبى زميل إملاءً من كتابه، حدثنا الحسن بن عمر بن يحيى الفزارى، ويكنى أبا عبد الله، ولقبه أبو المليح- يعنى الرقى- (٤)، عن حبيب بن أبى\n_________\n(١) أبو قبيل المعافرى المصرى: اسمه حيى بن هانئ بن ناضر، وممن روى عنه مالك بن الخير الزبادى. تهذيب التهذيب: ٣/٧٢؛ والميزان: ٣/٤٢٦.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٣.\n(٣) يراجع بشأنه تهذيب التهذيب: ١٢/٢٣٥.\n(٤) تهذيب التهذيب: ١٢/٢٤٦.","vol":"4","page":614},{"text":"مرزوق، عن عطاء بن ابى رباح، عن مسلم، قال: دخلت/ مسجد حمص، فإذا حلقة فيها اثنان وثلاثون رجلًا من أصحاب رسول الله - ﷺ -، قال: فيهم شابٌا أكحل (١) براق الثنايا محتب فإذا اختلفوا فى شىءٍ سألوه، فأخبرهم فانتهوا إلى خبره (٢) .\nقال: فقلت: من هذا؟ قالوا: معاذ بن جبل. قال: فقمت إلى الصلاة، فأردت أن ألقى بعضهم، فلم أقدر على أحدٍ منهم، انصرفوا، فلما كان الغد دخلت، فإذا معاذ يصلى إلى سارية، قال: فصليت عنده، فلما انصرف جلست بينى وبينه السارية، ثم احتبيت فلبست ساعة لا أكلمه ولا يكلمنى. قال: ثم قلت: والله إنى لأحبك لغير دنيا أرجوها لأصيبها منك، ولا قرابة بينى، وبينك. قال: فلأى شىء؟ قال: قلت: لله ﵎. قال: فنثر حبوتى (٣)، ثم قال: فأبشر إن كنت صادقًا، فإنى سمعت رسول الله - ﷺ - يقول: «الْمُتَحَابُّونَ فى الله فى ظِلِّ الْعَرْشِ يَوْمَ لا ظِلَّ إلا ظِلُّهُ، يَغْبِطُهُمْ بِمَكَانِهِمْ النَّبِيُّون وَالشُّهَدَاء» .\nقال: ثم خرجت فألقى عبادة بن الصامت، فحدثته بالذى حدثنى معاذ، فقال عبادة: سمعت رسول الله - ﷺ - يرويه عن ربه﷿- أنه قال: «حَقَّتْ مَحَبَّتى عَلَى الْمُتَحابِّينَ فى يَعْنى نَفْسَهُ، وحَقُّت مَحَبَّتى للِمُتَاصحين فى، وحَقُّتْ مَحَبَّتِى عَلَى المُتَزَاوِرِينَ فِىَّ، وَحَقَّتْ مَحَبَّتِى\n_________\n(١) () الكحل: بفتحتين سواد أجفان العين خلقة. . والرجل أكحل وكحيل. النهاية: ٤/١٠.\n(٢) فى المرجع: «انتهوا إلى قوله» .\n(٣) الاحتباء: هو أن يضم الإنسان رجليه إلى بطنه بثوب يجمعهما به مع ظهره، ويشده عليها، وقد يكون الاحتباء باليدين، والاسم الحبوة بالكسر والضم والجمع حُبً وحِبً. النهاية: ١/١٩٩.","vol":"4","page":615},{"text":"عَلَى الْمُتَباذِلِينَ فِىَّ، عَلَى مَنَابِرَ مِنْ نُورٍ يَغْبِطُهُم بِمَكانِهِمْ النَّبِيُّونَ والصِّدِّيقُونَ» (١) .\nوقد رواه الطبرانى عن عبد الله بن أحمد بن حنبل، عن أبيه، عن وكيع، عن جعفر بن برقان، عن حبيب بن أبى مرزوق، عن عطاء بن أبى رباح، عن أبى مسلم الخولانى، قال: دخل مسجد دمشق، فذكر نحو ما تقدم، فالله أعلم، لم يخرجوه، وقد تقدم مثله فى ترجمة أبى إدريس الخولانى عنه (٢) .\n\n<span data-type=\"title\" id=toc-2353>(أبو يزيد الأُردنىُّ عنه)</span>\n_________\n(١) قال الهيثمى: روى الترمذى طرفًا من حديث معاذ وحده. ورواه عبد الله بن أحمد والطبرانى باختصار، والبزار بعض حديث عبادة فقط، ورجال عبد الله الطبرانى موثوقون. مجمع الزوائد: ١٠/٢٧٩.\n(٢) الخبر أخرجه فى المسند من حديث معاذ بن جبل: ٥/٢٢٩؛ وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ١٠/٢٧٩؛ ويرجع إليه فيما تقدم ص ٥١٤ من هذا الجزء.","vol":"4","page":616},{"text":"٥٨٦٩ - قال الطبرانى: حدثنا عمرو بن أبى الطاهر بن السرج المصرى، حدثنا محمود بن خالد الدمشقى، حدثنا مروان بن محمد بن رباح بن الوليد الذمارى، حدثنى إبراهيم بن أبى عبلة، عن أبى يزيد الأردنى، عن عبادة بن الصامت، قال: سمعت رسول الله - ﷺ - يقول: «أَوَّلَ مَا خَلَقَ اللهُ الْقَلَمُ فقال له: اكْتُبْ، قال: يَارَبِّ مَا أَكْتُبُ؟ قال: اكْتُبْ مَقَاديرَ كُلِّ شَىْءٍ» (١) .\n\n<span data-type=\"title\" id=toc-2354>(ابن اخت عبادة عنه: فى ترجمة أبو أُبَىٍّ عنه) </span>(٢)\n_________\n(١) الخبر أخرجه بنحوه أبو داود والطبرانى فى الكبير والبيهقى من حديث عبادة، ورمز له السيوطى بالضعف. جمع الجوامع: ١/٢١٤٩.\n(٢) يرجع إليه فى ص ٥٩٨ من هذا الجزء.","vol":"4","page":616},{"text":"<span data-type=\"title\" id=toc-2355>(ابن السمط عنه) </span>/","vol":"4","page":617},{"text":"٥٨٧٠ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى أبو بكر بن حفص، عن ابن المصبح، أو أبى المصبح، عن ابن السمط، عن عبادة بن الصامت، قال: عاد رسول الله - ﷺ - عبد الله بن رواحة، فما تَحَوَّزَ (١) له عن فراشه، قال: «مٍنْ شُهَدَاءُ أُمَّتِى؟» قالوا: قتل المسلم شهادة، قال: «إنَّ شُهَدَاءُ أُمَّتِى إِذًا لَقَلِيلٌ: قَتْلُ المُسْلِمِ شَهَادةٌ، والطَّاعُونُ شَهَادَةٌ، والْبَطْنُ شَهَادَةٌ، والْغَرَقُ، والْمَرْأَةٌ يَقْتُلُهَا وَلَدُهَا جَمْعاء» (٢) .\n٥٨٧١ - حدثنا عفان، حدثنا شعبة، قال أبو بكر بن حفص، أخبرنى، [قال:] سمعت أبا مصبح، [أو ابن مصبح]- شك أبو بكر-، عن ابن السمط، عن عبادة بن الصامت: أن رسول الله - ﷺ - عاد عبد الله بن رواحة، قال: فما تحوز له عن فراشه. فقال: «أَتَدْرِى مٍنْ شُهَدَاءُ أُمَّتِى؟» قالوا: قتل المسلم شهادة، قال: «إنَّ شُهَدَاءُ أُمَّتِى إِذًا لَقَلِيلٌ: قَتْلُ المُسْلِمِ شَهَادةٌ، والطَّاعُونُ شَهَادَةٌ، والْمَرْأَةٌ يَقْتُلُهَا وَلَدُهَا جَمْعاء شَهَادَةٌ» (٣) . إسناده جيد ولم يخرجزه.\n\n<span data-type=\"title\" id=toc-2356>(الصنابحى: هو عبد الرحمن بن عسيلة تقدم) </span>(٤)\n_________\n(١) ما تحوز له عن فراشه: أى ما تنحى، وإنما لم ينتح له عن صدر فراشه لأن السنة فى ترك ذلك. النهاية: ١/٢٧٠.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣١٤، وقوله: جمعاء يعنى تموت وفى بطنها ولدها. النهاية: ١/١٧٦.\n(٣) من حديث عبادة بن الصامت فى المسند: ٤/٢٠١، وما بين معكوفات استكمال منه.\n(٤) يرجع إليه فى ص ٥٦٠ من هذا الجزء.","vol":"4","page":617},{"text":"<span data-type=\"title\" id=toc-2357>(المخدجى الكنانى الفلسطينى عنه) </span>(١)\nقال ابن حبان: هو أبو رفيع.\n_________\n(١) المخدجى: عن عبادة فىالوتر، لا يعرف، روى عنه عبد الله بن محيريز، يقال: اسمه رفيع. تهذيب التهذيب: ١٢/٣٣١؛ والميزان: ٤/٦٠٠.","vol":"4","page":618},{"text":"٥٨٧٢ - حدثنا يزيد، أنبأنا يحيى بن سعيد، عن محمد بن يحيى بن حبان: أن ابن محيريز القرشى، ثم الجمحى أخبره- وكان بالشام، وكان قد أدرك معاوية- فأخبره أن المخدجى- رجلًا من بنى كنانة- أخبره: أن رجلًا من الأنصار كان بالشام يكنى أبا محمد أخبره: أن الوتر واجبٌ، فذكر المخدجى أنه راح إلى عبادة بن الصامت، فذكر له أن أبا محمد يقول: الوتر واجب، فقال عبادة: كذب أبو محمد سمعت رسول الله - ﷺ - يقول: «خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ الله عَلَى الْعِبَادِ، مَنْ أَتَى بِهِنَّ لَمْ يَضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ الله عَهْدٌ أَنْ يُدْخِلَهُ الجَنَّةُ، وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ الله عَهْدٌ إِنْ شَاءَ عَذَّبَهُ، وَإِنْ شَاءَ غَفَرَ لَهُ» (١) .\n٥٨٧٣ - حدثنا يحيى بن سعيد القطان، عن يحيى بن سعيد الأنصارى، قال: عبادة بن الصامت أبو الوليد بدرى عقبى شجرى، وهو نقيب.\nقال: حدثنى محمد بن يحيى بن حبان، عن ابن محيريز، عن رجل من بنى كنانة يقال له المخدجى، قال: كان بالشام رجلٌ يقال به أبو محمد، قال: الوتر واجب. / [قال:] فرحت إلى عبادة، فقلت: إن أبا محمد يزعم أن الوتر واجب، قال: كذب [أبو محمد]، سمعت رسول الله - ﷺ - يقول: «خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ الله عَلَى الْعِبَادِ، مَنْ أَتَى بِهِنَّ لَمْ\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٥.","vol":"4","page":618},{"text":"يَضَيِّعْ مِنْهُنَّ شَيْئًا جَاءَ ولَهُ عِنْدَ الله عَهْدٌ أَنْ يُدْخِلَهُ الجَنَّةُ، وَمَنْ ضَيَّعَهُنَّ اسْتِخْفَافًا جَاءَ ولاَ عَهْدَ لَهُ إِنْ شَاءَ عَذَّبَهُ، وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّة» (١) .\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٩، وما بين معكوفات استكمال منه.","vol":"4","page":619},{"text":"٥٨٧٤ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى محمد بن يحيى ابن حبان، عن عبد الله بن محيريز، عن المخدجى، عن عبادة بن الصامت، قال: قال رسول الله - ﷺ - مِنْ فِيهِ إلَى فِىَّ [لا] أقول حدثنى فُلانٌ وَ[لا] فُلانٌ-: «خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ الله عَلَى عِبَادِهِ، فَمَنْ لَقِيَهُ بِهِنَّ ولَمْ يَضَيِّعْ مِنْهُنَّ شَيْئًا لَقِيَهُ ولَهُ عِنْدَهُ عَهْدٌ يُدْخِلُهُ بِهِ الجَنَّةُ، وَمَنْ لَقِيَهُ وَقَدْ انْتَقَصَ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ لَقِيَهُ ولاَ عَهْدَ لَهُ إِنْ شَاءَ عَذَّبَهُ، وَإِنْ شَاءَ غَفَرَ لَهُ» (١) .\nوقد رواه أبو داود عن القعنبى، والنسائى عن قتيبة كلاهما: عن مالك، عن يحيى بن سعيد، وأخرجه ابن ماجه من حديث، [شعبة، عن] (٢) عبد ربه بن سعيد كلاهما: عن محمد بن يحيى بن حبان، عن ابن محيريز، عن المخدجى به (٣) .\n٥٨٧٥ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن الحارث بن يزيد، عن على بن رباح: أن رجلًا سمع عبادة بن الصامت يقول:\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٢، وما بين معكوفات استكمال منه.\n(٢) فى المخطوطة: «من حديث أخيه»، وما بين معكوفين تصويب من المرجع ومن تحفة الأشراف: ٤/٢٦٣.\n(٣) الخبر أخرجوه فى الصلاة: أبو داود فى (باب فيمن لم يؤخر): سنن أبى داود: ٢/٦٢؛ والنسائى فى (باب المحافظة على الصلوات الخمس): المجتبى: ١/١٨٦؛ وابن ماجه فى الباب السابق: سنن ابن ماجه: ١/٤٤٨.","vol":"4","page":619},{"text":"خرج علينا رسول الله - ﷺ -، فقال أبو بكر: قوموا نستغيث برسول الله - ﷺ - من هذا المنافق، فقال رسول الله - ﷺ -: «لاَ يُقَامُ لِى إِنَّمَا يُقَامُ لله - ﵎-» (١) .\nلم يخرجوه، وقد رواه الطبرانى عن على عن عبادة، بلا واسطة، فالله أعلم.\n\n<span data-type=\"title\" id=toc-2358>(رَجُلٌ عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣١٧.","vol":"4","page":620},{"text":"٥٨٧٦ - حدثنا يحيى بن آدم، حدثنا ابن المبارك، عن حيوة، وعتاب.\nقال عبد الله: أنبأنا حيوة، عن عمرو بن مالك المعافرى أن رجلًا من قومه أخبره: أنه حضر ذلك عام المضيق أن عبادة بن الصامت أخبر معاوية حين سأله عن الرجل الذى سأل النبى - ﷺ - عقالًا قبل أن يقسم، فقال النبى - ﷺ -: «اتْرُكْهُ حَتَّى يُقْسَمَ» .\nوقال عتاب: «حَتَّى نَقْسِمَ، ثُمَّ إِنْ شِئْتَ أَعْطَيْنَاكَ عِقالًا، وإنْ شِئتَ أَعْطَيْنَاكَ مِرَارًا» (١) . لم يخرجوه.\n٥٨٧٧ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنى/ حميد بن عبد الرحمن اليزنى: أن رجلًا سألى عبادة بن الصامت عن قول الله: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا﴾، فقال عبادة: سألت رسول الله - ﷺ -\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢١؛ والمرار: الحبل ولعله جمع المَرَّ وهو الحبل. النهاية: ٤/٨٨.","vol":"4","page":620},{"text":"عنها، فقال: «لَقَدْ سَأَلْتَنِى عَنْ أَمْرٍ مَا سَأَلَنِى عَنْهُ أَحَدٌ مِنْ أُمَّتِى. تِلْكَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا المُؤْمِنُ، أَوْ تُرَى لَهُ» (١) .\nلم يخرجوه، وقد تقدم مثله، عن أبى سلمة (٢) .\n\n<span data-type=\"title\" id=toc-2359>(رجلٌ من أهل حمص عنه)</span>\n_________\n(١) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٥.\n(٢) يرجع إليه ص ٦١٠ من هذا الجزء.","vol":"4","page":621},{"text":"٥٨٧٨ - قال الطبرانى: حدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، حدثنا ابن لهيعة، عن عبد الله بن أبى جعفر، عن رجلٍ من أهل حمص، عن عبادة بن الصامت: أن رسول الله - ﷺ - قال: «إِنَّ الله لا يُحِبُّ الذَّوَّاقين، ولا الذَّوَّاقاتِ» (١) .\n\n<span data-type=\"title\" id=toc-2360>(مَنْ لا أَتَّهِمُ عنه)</span>\n٥٨٧٩ - حدثنا عبد الله، حدثنى أبو بكر بن أبى شيبة، حدثنا محمد بن بشر، حدثنا عبد العزيز بن عمر، حدثنى من لا أتهم من أهل الشام، عن عبادة بن الصامت، قال: كان رسول الله - ﷺ - إذا رأى الهلال، قال: «اللهُ أَكْبَرُ، والحَمْدُ للهِ، ولا حَوْلَ ولا قُوَّةَ إلاَّ باللهِ، اللَّهُمّ إنِّى أَسْأَلُكَ خَيْرَ هَذَا الشَّهْرِ، وَأَعُوذُ بِكَ مِنْ شَرِّ الْقَدَرِ، وَمِنْ سُوء الْحَشْرِ» (٢) .\nلم يخرجوه، وإنما رواه الطبرانى عن عبيدة بن غنام، عن أبى بكر بن أبى شيبة، فذكر مثله، وقال: «وَمِنْ شَرِّ يَوْمِ الحَشْرِ» .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه راوٍ لم يسمّ، وبقية إسناده حسن، وقد أورده الهيثمى فى (باب من يكثر الطلاق وسبب الطلاق): مجمع الزوائد: ٤/٣٣٥؛ قال فى النهاية: يعنى السريعى النكاح، السريعى الطلاق. النهاية: ٢/٥٢.\n(٢) من حديث عبادة بن الصامت فى المسند: ٥/٣٢٩.","vol":"4","page":621},{"text":"<span data-type=\"title\" id=toc-2361>٩٢٧- (عبادة بن قرط - ﵁ </span>-) (١)\n٥٨٨٠ - قال الطبرانى: وهو عبادة بن قرص بن عروة بن بجير بن مالك بن قيس بن عامر بن ليث (٢) بن بكر بن عبد مناة بن كنانة.\nوذكر أنه قتلته الأزارقة قريبًا من الأهواز وهو راجع من الغزو (٣)، فسمع صوت أذان، فقصد إلى الصلاة، فقتلوه فىالطريق، قالوا له: من أنت؟ قال: قال: أخوكم، قالوا: أنت أخو الشياطين. قال: أما ترضون منى ما رضى رسول الله. إنى جئته وكنت كافرًا، فشهدت أن لا إله إلا الله، وأن محمدًا رسول الله فقبل منى، وخلى عنى، فقتلوه (٤) . حديثه فى ثانى المكيين، وثالث البصريين.\n٥٨٨١ - حدثنا إسماعيل، أنبأنا أيوب. عن حميد/ بن هلال. قال عبادة بن قرط: إنكم لتأتون أمورًا هى أدق فى أعينكم من الشعر كنا نعدها على عهد رسول الله - ﷺ - الموبقات. قال: فذكرت ذلك لمحمد بن سيرين، فقال: صدق أرى جر الإزار منها، وذكر كلمةً تفرد به وإسناده حسن (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٦٢؛ والإصابة: ٢/٢٦٩؛ والاستيعاب: ٢/٤٥١؛ والصواب عند أكثرهم عبادة بن قرص، وترجم له البخارى: عبادة بن قرص الليثى، وأورد خبرًا عن عبادة بن قرط. التاريخ الكبير: ٦/٩٣؛ وثقات ابن حبان: ٣/٣٠٣؛ وطبقات ابن سعد: ٧/٥٨.\n(٢) فى المخطوطة: «ليث بن عامر بن بكر»، وليست فى المصادر السابقة.\n(٣) قال البخارى: إنه أقبل من الغزو، فكان بالأهواز يبيع أثوابًا. التاريخ الكبير.\n(٤) أخرجه البخارى فى ترجمته من التاريخ الكبير.\n(٥) من حديث عبادة بن قرط فى المسند: ٥/٧٩؛ وفى المسند: «فذكروا لمحمد - ﷺ -»، وهو واضح التصحيف، وما فى المخطوطة أدق. كما أن قوله: «وذكر كلمة» ليست فى نص المسند.\nولفظ المسند فى الجزء الثالث ص ٧٤٠ ليس فيه هذا التصحيف ولكنه خال من العبارة الأخيرة أيضًا.","vol":"4","page":622},{"text":"(حديث آخر عنه)","vol":"4","page":623},{"text":"٥٨٨٢ - قال الطبرانى: المقدام بن داود، حدثنا أسد بن موسى، حدثنا عدى ابن الفضل، عن يونس بن عبيدٍ، عن حميد بن هلال، عن عبادة بن قرط: أن رجلًا من المسلمين حمل على رجلٍ من الكفار، فطعنه بالرمح، فالتفت إليه، فقال: إنى مسلم فقتله، فذكر ذلك لرسول الله - ﷺ -، فقال: «أَقَتَلْتَهُ بَعْدَ أَنْ قَالَ إِنِّى مُسْلِمٌ؟» فقلت: يا رسول الله إنى طعنته بالرمح، قال: فأعرض عنى، وقال: «إِنَّ رَبِّى أَبَى عَلَىَّ فِيمَنْ قَتَلَ مُسْلِمًا» (١) .\n\n<span data-type=\"title\" id=toc-2362>٩٢٨- (عبادة الزرقى: أبو عبادة - ﵁ </span>-) (٢)\n٥٨٨٣ - قال الطبرانى: فمن قال أبو عبادة قال اسمه سعد بن عثمان بن خلدة بن مخلد بن حارثة بن مالك بن عضب بن جشم بن الخزرج. بدرىّ.\nثم قال الطبرانى: حدثنا موسى بن هارون، حدثنا إبراهيم بن المنذر الخزاعى، حدثنا أنس بن عياض، عن عبد الرحمن بن حرملة، عن يعلى بن عبد الرحمن: أن عبد الله بن عبادة (٣) الزرقى أخبره: أنه كان\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عدى بن الفضل التيمى، وهو متروك. مجمع الزوائد: ٧/٢٩٤.\n(٢) قال ابن الأثير: عبادة الزرقى، وقيل عباد، وقيل أبو عبادة، فإن كان أبا عبادة فاسمه سعد بن عثمان. . . إلخ، مع اختلاف فى بعض نسبه عما ذكره الطبرانى. أسد الغابة: ٣/١٥٩؛ وترجم له ابن حجر فى الإصابة: ٢/٢٧٠؛ وقال ابن عبد البر: لا نرفع صحبته. الاستيعاب: ٢/٤٥٢؛ وقال ابن سعد: أبو عبادة: سعد بن عثمان بن خلدة. الطبقات الكبرى: ٣/١٢٧؛ وأخرج البخارى خبر العصفور وقال: وكان عبادة من أصحاب النبى - ﷺ -. التاريخ الكبير: ٦/٩٣؛ وقال ابن حبان: له صحبة. الثقات: ٣/٣٠٤.\n(٣) فى مجمع الزوائد: عبادة بن الصامت.","vol":"4","page":623},{"text":"يصيد العصافير فى بئر إهاب- وكانت لهم- فرآنى عبادة، وقد أخذت عصفورًا، فانتزعه منى، فأرسله. وقال: إن رسول الله - ﷺ - حرَّمَ ما بين لابَتَيْهَا كما حرم إبراهيم مكة.\nوكان عبادة من أصحاب رسول الله - ﷺ - (١) .\nقلت: قد تقدم هذا الحديث بعينه فى ترجمة عبد الله بن عبادة عند أحمد، وأخيه عبد الرحمن عند الطبرانى عن عبادة بن الصامت، فهو هو. لا أبو عبادة، وإنما اشتبه على الطبرانى﵀-، وقد ذكر شيخنا فى تهذيبه: عبادة الزرقى فى الصحابة، قال: روى عنه ابناه سعد وعبد الله، ورمز عليه البخارى فى الأدب (٢) .\n\n<span data-type=\"title\" id=toc-2363>(عباد بن شرحبيل تقدم قبل عبادة، وهَهُنا أجودُ) </span>(٣)\n_________\n(١) قال الهيثمى: رواه أحمد والبزار والطبرانى فى الكبير، وفيه عبد الله بن عباد الزرقى، ولم أجد من ترجمة، وبقية رجاله ثقات. مجمع الزوائد: ٣/٣٠٣، وفيه أنه قال: فرآنى عبادة بن الصامت.\n(٢) فى كشف الأستار أيضًا: عبادة بن الصامت من طريق عبد الله بن عباد الزرقى: ٢/٥٥، ولكن صيغ المصنف أن الخبر لعبادة الزرقى. ويراجع بشأنه التاريخ الكبير: ٦/٩٤؛ وتهذيب التهذيب: ٥/١١٤؛ وقد أخرجه البيهقى من حديث عبادة، وقال: وكان عبادة من أصحاب رسول الله - ﷺ -. السنن الكبرى: ٥/١٩٨.\n(٣) فى المخطوطة: «عبادة» وهو عند أحمد وأبى داود والنسائى وابن ماجه «عباد» وقد تقدمت ترجمته ص ٥٠٧ من هذا الجزء.","vol":"4","page":624},{"text":"٥٨٨٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى بشر: سمعت عبادة بن شرحبيل- وكان منا من بنى/ غُبَر-. قال: أصابتنا سنة فأتيت المدينة، فدخلت حائطًا من حيطانها، فأخذتُ سنبلًا ففركته، فأكلت منه، وحملت فى ثوبى، فجاء صاحب الحائط، فضربنى، وأخذ ثوبى، فأتيت رسول الله - ﷺ -، فقال: «مَا عَلَّمْتَهُ إِذْ كَانَ جَاهلًا،","vol":"4","page":624},{"text":"وَلاَ أَطْعَمْتَهُ إِذْ كَانَ سَاغِبًا، أَوْ جَائِعًا»، فرد على الثوب، وأمر لى بنصف وسق، أو وسق (١) .\nوهذا أيضًا إسنادٌ حسن، رواه أبو داود، وابن ماجه من حديث شعبة، والنسائى من حديث سفيان بن حسين كلاهما: عن أبى بشر: جعفر بن إياس به، وقد تقدمت هذه الترجمة قبل عبادة (٢) .\n_________\n(١) من حديث عباد بن شرحبيل فى المسند: ٤/١٦٦.\n(٢) يرجع إلى تخريج الخبر عندهم ص ٥٠٧ من هذا الجزء.","vol":"4","page":625},{"text":"<span data-type=\"title\" id=toc-2364>٩٢٩- (العباس بن عبد المطلب - ﵁ </span>-) (١) .\nهو العباس بن عبد المطلب بن هاشم بن عبد مناف [بن قصى] (٢) ابن كلاب ابن مرة بن كعب بن لؤَىّ بن غالب بن فهر بن مالك بن النضر ابن كنانة بن خزيمة ابن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان: أبو الفضل القرشى الهاشمى، عم رسول الله - ﷺ - وصِنْوُ أبيه أىْ شقيقه (٣)، وكان أصغر ولد أبيه، وأسن من رسول الله - ﷺ - بثلاث سنين، وأمه نُتَيْلَةُ بنت جَنَاب بن كليب بن النمر بن قاسطٍ، وكانت أول عربية كست الكعبة الحرير، والديباج، لأنه كان قد ضاع العباس وهو صغير، فنذرت إن وجدته لتكسُوَنَّ الكعبة حريرًا، فلما وجدته فعلت ذلك.\nوكانت إلى العباس السقاية، ويقال: وعمارة المسجد الحرام، وهى صيانته ممن يفعل فيه قبيحًا أو يتحدث فيه هجرًا وكان طويلًا جميلًا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٦٤؛ والإصابة: ٢/٢٧١؛ والاستيعاب: ٣/٩٤. والطبقات الكبرى: ٤/١؛ والتاريخ الكبير: ٧/٢؛ وثقات ابن حبان: ٣/٢٨٨.\n(٢) استكمال من أسد الغابة ومن الطبقات الكبرى: ١/٢٨.\n(٣) هكذا، والمعروف أن أم عبد الله بن عبد المطلب هى فاطمة بنت عمرو بن عائذ بن عمران بن مخزوم. وأم العباس نتيلة بنت جناب. الطبقات الكبرى: ١/٣٤.","vol":"4","page":625},{"text":"أبيض بَضًّ جهورى الصوت يسمع نداؤه من تسعة أميال.\nولما بعث الله رسوله - ﷺ - آمن به أخوه حمزة، واستمر هو على شركه، ولكن كان من أكف الناس عنه، بل ما كان بعد ابى طالب أحنى عليه منه، وقد شهد بيعة العقبة مع الأنصار، وأكد العقد توثقة لرسول الله - ﷺ -، ونصرة له، واحتياطًا لأمره، وكان مع المشركين يوم بدر، فوقع فى الأسر، فقُيِّد، فبات يئن فلم ينم رسول الله - ﷺ -، فسئل عما يمنعه من النوم، فذكر أنين العباس، فأطلق من القيد، وفودى بأربعة آلاف، وعن عقيل بن أبى/ طالب أربعة آلاف، قيل وعن ابن أخيه الآخر نوفل بن الحارث بن عبد المطلب بأربعة آلاف أخرى، وقد رد الله عليه أضعافها بعد ذلك كما ذكرناه عند قوله تعالى: ﴿يَا أَيُّهَا النَّبِيُّ قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الأَسْرَى إِنْ يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ﴾ (١)، قال العباس: لقد وجدت الأولى وإنى لأرجو الآخرة (٢) .\nوقد قيل: إنه كان مسلمًا يكتم إيمانه من قومه، والمشهور أنه إنما أسلم قبل الفتح، وشهد فتح مكة، وأسلم على [يديه] (٣) أبو سفيان: صخر بن حرب ليلة الفتح.\nوقد قال أبو يعلى: حدثنا شعيب بن سلمة بن قاسم الأنصارى من ولد [رفاعة ابن] رافع بن خديج، حدثنا أبو مصعب: إسماعيل بن قيس ابن زيد بن ثابت، حدثنا أبو حازم، عن سهل بن سعد، قال: استأذن العباس بن عبد المطلب رسول الله - ﷺ - فى الهجرة، فقال له: «يَا عَمُّ أَقِمْ\n_________\n(١) آية ٧٠ سورة الأنفال، ويرجع إلى تفسير ابن كثير: ٢/٣٢٧، ٣٢٨.\n(٢) يعنى بذلك المقرة. المرجع السابق.\n(٣) زيادة ليتصل السياق، وكانت فى المخطوطة: «وأسلم عليه» .","vol":"4","page":626},{"text":"مَكَانَكَ الَّذِى أَنَتَ بِهِ، فَإِنَّ الله يَخْتِمُ بِكَ الهِجْرَةَ كَمَا خَتَمَ بِى النَّبِيِّين» (١)، وفى رواية: «مَقَامُك بِمَكَّةَ خَيْرٌ لَنَا» (٢) لأنه كما ذكر غير واحد كان يكاتب رسول الله - ﷺ - بأخبار قريش من حيث لا يشعرون، فكان مناصحًا للإسلام وأهله، ويشهد لذلك قصة الحجاج بن علاط لما فتح رسول الله - ﷺ - خيبر والقصة مشهورة (٣) .\nولما أسلم حسُن إسلامه جدًا، واستمرت السقاية فى يده، ثم فى يد ولده، وكان رسول الله - ﷺ - يلزمه، ويجله، ويعظمه ويحترمه. قال لعمر بن الخطاب: «أمَا شَعَرْتَ أَنَّ [عَمّ] الرجل صِنْوُ أَبِيهِ» .\nوقال: «أما العباس فهى علىَّ ومِثْلُها» (٤) . وقد كان استلف منه صدقة عامين.\nوكان له بنون كثيرون: الفضل وبه كان يكنى، وعبد الله، وعبيد الله، وعبد الرحمن، والحارث، وكثير، وقُثَمٌ، وعَوْنٌ، ومعبد، وتمام.\nمنهم عبد الله ترجمان القرآن، وحبر العلوم، وبحرها، وجد الخلفاء العباسيين الذين تملكوا أزمة الأمور بعد الأمويين فى سنة ثنتين وثلاثين بعد أول المائتين، وأفضاله ومآثره كثرة جدًا، وقد استسقى به عمر بن الخطاب عام الرمادة فسقى الله عباده بدعاء عم نبيه وكان الصديق لا يرى رأيًا إلا وافقه عليه العباس، وكان إذا لقيه فى طريق ترجل له.\n_________\n(١) الخبر أخرجه أبو يعلى كما فى أسد الغابة: ٣/١٦٥، وما بين معكوفين استكمال منه.\n(٢) المرجع السابق.\n(٣) مجمل القصة أن الحجاج بن علاط أسلم وشهد مع النبى - ﷺ - فتح خيبر، ثم ذهب إلى مكة ليجمع ماله متظاهرًا بأنه مازال على الكفر، وادعى أن المسلمين هزموا وأسر النبى - ﷺ -، ففرح المشركون وحزن العبّاس، فأسر إليه الحجاج بالخبر. أسد الغابة: ١/٤٥٧.\n(٤) الخبر أخرجه أحمد من حديث أبى هريرة بلفظ: «أما علمت.. .»: المسند: ٢/٣٢٢، وله تخريجات أخرى. جامع الأحاديث: ٢/١٤٨.","vol":"4","page":627},{"text":"وكانت وفاته فى آخر خلافة عثمان قبل مقتله بقليل، وقد أضرّ قبل وفاته كما أضرّ أبوه/ عبد المطلب، وابنه عبد الله، ثم كانت وفاته بالمدينة يوم الجمعة لاثنتى عشرة ليلة خلت من رجب، وقيل من رمضان سنة ثنتين وثلاثين وقد جاوز الثمانين، ودُفن بالبقيع، والقبة على قبره وقبر الحسن ابن على معه مشهورة هنالك محترمة معظمة محمودة (١) فى سائر الممالك، ﵀ وبل بالرحمة ثراه ورضى عنه وأرضاه.\n_________\n(١) غير واضحة فى المخطوطة: «ولعلها مقصودة....» ووضع القباب على القبور ليس من الإسلام فى شىء لقول النبى - ﷺ -: ولا قبرًا إلى سويته، وموقف السلف فى هذا الأمر معروف.","vol":"4","page":628},{"text":"٥٨٨٥ - قال محمد بن إسحاق: حدثنى يحيى بن عثمان بن صالح، حدثنى أبى، حدثنا ابن لهيعة، عن أبى الأسود، عن عروة بن الزبير، قال: كان العباس قد أسلم، وأقام على ساقيته، ولم يهاجر.\n[روى] (١) عنه الأحنف بن قيس، وإسحاق بن عبد الله، وابنة تمام، وابن ابنه حصين بن تمام، ورفيع أبو العالية، وعامر بن سعد بن عباس أبى وقاص وعبد الله بن الحارث نوفل وعبد الله بن شداد وعبد الله بن عباس، وعبد الرحمن بن سابط، وعبد المطلب بن ربيعة، وابنه عبد الله ابن عباس، وعفيف الكندى، وابنه كثير بن عباس، وكريب مولى ابن عباس، ومالك بن أوس بن الحدثان، ومحمد بن كعب، والمطلب بن أبى وداعة، ونافع بن جبير بن مطعم، ويزيد بن الأصم، وأبو صالح مولى أم هانئ، وأبو ميسرة، وأم كلثوم، وأم الهادِ، وابن صهبان.\n\n<span data-type=\"title\" id=toc-2365>[الأحنف بن قيس عنه] </span>(٢)\n٥٨٨٦ - حدثنا عبد الرزاق، أنبأنا يحيى بن العلاء عن عمه:\n_________\n(١) زيادة يستلزمها السياق.\n(٢) زيادة يستلزمها السياق.","vol":"4","page":628},{"text":"شعيب بن خالد، حدثنى سماك بن حرب، عن عبد الله (١) بن عميرة، عن الأحنف بن قيس، عن عباس بن عبد المطلب، قال: كنا جلوسًا مع رسول الله - ﷺ - بالبطحاء فمرت سحابة، فقال رسول الله - ﷺ -: «أَتَدْرُونَ مَا هَذَا؟» قال: قلنا: السحاب. قال: «وَالمُزْنُ»، قلنا: والمزن. قال: «وَالْعَنَانُ» (٢)، قال: فسكتنا، فقال: «هَلْ تَدْرُونَ كَمْ بَيْنَ السَّمَاءِ والأرضِ؟» قال: قلنا: الله ورسوله أعلم، قال: «بَيْنَهُمَا مَسِيرَةُ خَمْسمِائَةِ سَنَةٍ، [وَمِن كلِّ سَماءٍ إلى سَمَاءٍ مَسِيرَةُ خَمْسمائة سَنَةٍ، وكنف كل سَماء خمسمائة سَنَةٍ]، وفوق السَّماء السَّابِعَةِ بَحْرٌ بين أسفَلِهِ وَأَعْلاهُ كَمَا بَيْنَ السَّماءِ وَالأَرْضِ، [ثم فَوْقَ ذَلِكَ ثَمَانية أوعالٍ (٣) بين رُكبهنّ وأَضلافِهِنَّ كما بينَ السماءِ والأرض]، ثم فوق ذلك العرش بَيْنَ أَسْفَلِهِ وأَعْلاهُ كَمَا بَيْنَ السَّماءِ والأرضِ، والله فَوْقَ ذَلِكَ، وَلَيْسَ يَخْفَى عَلَيْهِ مِنْ أَعمالِ بَنِى آدَمَ شَىْءٌ» (٤) .\n_________\n(١) فى المخطوطة: «عبيدة»، والتصويب من المسند. وهو عبد الله بن عميرة كوفى روى عن الأحنف بن قيس عن العباس حديث المزن والعنان، رواه عنه سماك بن حرب قال البخارى: لا يعرف له سماع من الأحنف. تهذيب التهذيب: ٥/٣٤٤؛ والميزان: ٢/٤٦٩.\n(٢) العنان: السحاب. النهاية: ٣/١٣٥.\n(٣) الأوعال: جمع وعل وهو تيس الجبل وأراد ملائكة على صورة أوعال. النهاية: ٤/٢٢١.\n(٤) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.","vol":"4","page":629},{"text":"٥٨٨٧ - حدثنا عبد الله بن أحمد بن حنبل، حدثنا محمد بن الصباح البزار، ومحمد بن بكار، قالا: حدثنا الوليد بن أبى ثور، عن سماك بن حرب، عن عبد الله بن عميرة، عن الأحنف بن قيس، عن العباس بن عبد المطلب، / عن النبى - ﷺ - نحوه (١) .\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.","vol":"4","page":629},{"text":"ورواه أبو داود، عن محمد بن الصباح به، ورواه ابن ماجه عن محمد بن يحيى، عن محمد بن الصباح به، ورواه أبو داود أيضًا، والترمذى من طريق، عن السماك ابن حرب به، وقال الترمذى: حسنٌ غريبٌ (١) .\n_________\n(١) الخبر أخرجه أبو داود فى السنن من طرقه فى (باب فى الجهمية): سنن أبى داود: ٤/٢٣١؛ وأخرجه الترمذى فى تفسير سورة الحاقة: صحيح الترمذى: ٥/٤٢٤؛ وأخرجه ابن ماجه فى المقدمة (باب ما أنكرت الجهمية): سنن ابن ماجه: ١/٦٩.","vol":"4","page":630},{"text":"٥٨٨٨ - قال ابن ماجه فى السنة: حدثنا محمد بن يحيى، عن إبراهيم بن موسى، حدثنا عباد بن العوام، عن عمر بن إبراهيم، عن قتادة، عن الحسن، عن الأحنف بن قيس، عن العباس بن عبد المطلب، قال: قال رسول الله - ﷺ -: «لاَ تَزَالُ أُمَّتِى عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِب حَتَّى تَشْتَبِكَ النُّجُومُ» (١) .\nقال شيخنا: سُئل أحمد ين حنبل عن هذا الحديث. فقال: منكرٌ (٢) .\n(حديث آخر عَنْه عَنْه عنه)\n٥٨٨٩ - رواه الطبرانى من حديث قيس بن الربيع، عن الحسن، عن الأحنف، عن العباس، قال: قال رسول الله - ﷺ -: «طَهَّرَ الله الجَزِيرَةَ مِنَ الشِّرْكِ مَا لَمْ تُضِلّهُم النُّجُومُ» (٣) .\n_________\n(١) الخبر أخرجه ابن ماجه فى الصلاة، فى السنة كما ورد فىالمخطوطة (باب وقت صلاة المغرب): سنن ابن ماجه: ١/٢٢٥.\n(٢) تحفة الأشراف: ٤/٢٦٥.\n(٣) لفظ الهيثمى: «إن الله قد برأ هذه الجزيرة من الشرك إن لم تضلهم النجوم» . وقال: رواه أبو يعلى والبزار بنحوه، والطبرانى فى الأوسط، وفيه قيس بن الربيع، وثقه شعبة والثورى وضعفه الناس، وبقية رجال أبى يعلى ثقات، وله طريق فى الأدب. مجمع الزوائد: ٣/٢٩٩، ١٠/٥٤.","vol":"4","page":630},{"text":"(حديث آخر عنه عنه)","vol":"4","page":631},{"text":"٥٨٩٠ - رواه الطبرانى أيضًا من حديث بن إسحاق، عن الحسن بن دينار، عن الحسن، عن الأحنف، عن العباس، قال: أخذ رسول الله - ﷺ - بيدى، فقال: «يَا عَبَّاسُ ثَلاثٌ لا يَدَعُهُنَّ قَوْمُكَ: الطَّعْنُ فى النَّسَبِ، والنِّيَاحَةُ والاسْتِمْطَارُ بِالأَنْوَاءِ» (١) .\n\n<span data-type=\"title\" id=toc-2366>(إسحاق بن عبد الله بن الحارث عنه)</span>\n٥٨٩١ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا هدبة بن خالد، حدثنا حماد بن سلمة، عن ثابت، عن إسحاق بن عبد الله بن الحارث بن نوفل، عن العباس بن عبد المطلب: أنه قال: يا رسول الله أترجو لأبى طالب؟ فقال: «وَجَدْتُهُ فى غَمَرَاتٍ مِنَ النَّارِ، فَاسْتَخْرَجْتُه إلى ضحضاح مِنْها» (٢) .\nوسيأتى هذا الحديث فى ترجمة ابنه عبد الله.\n\n<span data-type=\"title\" id=toc-2367>(تمام بن العباس عنه)</span>\n٥٨٩٢ - قال الطبرانى: حدثنا أحمد بن محمد الخزاعى الأصبهانى، حدثنا محمد بن بكر الحضرمى، حدثنا ابن حفص الأبار: عمر بن عبد الرحمن، عن منصور ابن المعتمر، عن أبى على الصَّيْقَلِ (٣)، عن جعفر بن تمام، / عن أبيه، عن العباس بن عبد\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه الحسن بن دينار، وهو ضعيف. مجمع الزوائد: ٣/١٣.\n(٢) الخبر رواه أبو يعلى من حديث جابر بن عبد الله، ونحوه فى الصحيحين. مجمع الزوائد: ٩/٤١٦.\n(٣) أبو على الصيقل عن جعفر بن تمام. وروى عنه منصور والثورى. نسبه الأشجعى عن سفيان. التاريخ الكبير: ٩/٥٢.","vol":"4","page":631},{"text":"المطلب، قال: كانوا يدخلون على النبى - ﷺ - ولم يتسوكوا، فقال رسول الله - ﷺ -: «مَا لَكُم تَدْخُلُونَ عَلَىَّ قُلْحًا (١) فَاسْتَاكُوا، لَوْلا أنْ أَشُقَّ عَلَى أُمَّتِى لَفَرَضْتُ عَلَيْهِمُ السِّواكَ عِنْدَ كُلِّ صَلاةٍ» (٢) .\nورواه الطبرانى أيضًا عن أحمد بن على البربهار، عن محمد بن سابقٍ، عن سنان، عن منصور به نحوه (٣) .\n\n<span data-type=\"title\" id=toc-2368>(ابن تمام عن جده العبَّاس)</span>\n_________\n(١) قلحا: القلح صفرة تعلو الأسنان ووسخ يركبها والرجل أقلح والجمع قلح. النهاية: ٣/٢٧٢.\n(٢) النص عند الهيثمى: عند كل طهور. رواه أحمد والطبرانى فى الكبير، واللفظ له. وفيه أبو على الصيقل، وهو مجهول. مجمع الزوائد: ١/٢٢١.\n(٣) المرجع السابق، غير أنه فيه: «كما فرضت عليهم الوضوء» .","vol":"4","page":632},{"text":"٥٨٩٣ - قال الطبرانى: حدثنا محمد بن صالح بن الوليد النرسى، حدثنا محمد بن المثنى، حدثنا أبو داود الطيالسى، حدثنا ابن أبى ذئب، حدثنا جعفر بن تمام ابن العباس، عن جده، قال: نهانى رسول الله - ﷺ - عن الوسم فى الوجه، قال العباس: لا أسِمُ فى آخر عظم يوسم الجاعرَتين (١) .\n\n<span data-type=\"title\" id=toc-2369>(رفيع أبو العالية عنه)</span>\n٥٨٩٤ - قال الطبرانى: حدثنا عبد الله بن أحمد، بن حنبل، حدثنى إبراهيم ابن الحجاج الشامى، حدثنا حماد بن سلمة، عن شعيب ابن الحبحاب، [عن أبى العالية] (٢): أن العباس بن عبد المطلب بَنَى\n_________\n(١) قال الهيثمى: رواه أبو يعلى والطبرانى، ورجالهما ثقات، وفى بعضهم خلاف. إلا أن جعفر ابن تمام بن العباس لم يسمع من جده. مجمع الزوائد: ٨/١٠٩؛ والجاعرتان: اللحمتان يكتنفان أصل الذنب. النهاية: ١/١٦٤.\n(٢) إضافة لابد منها، وقد روى شعيب بن الحجاب عن أبى العالية. التاريخ الكبير: ٤/٢١٦.","vol":"4","page":632},{"text":"غرفة، فقال له رسول الله - ﷺ -: «اهْدِمْهَا»، [فقال: أهدمها] أو أتصدق بثمنها؟ فقال: «اهْدِمْهَا» (١) .\n\n<span data-type=\"title\" id=toc-2370>(عامر بن سعد بن أبى وقاص عنه)</span>\n_________\n(١) قا الهيثمى: رواه الطبرانى فى الكبير، وهو مرسل، ورجاله رجال الصحيح. مجمع الزوائد: ٤/٧٠.","vol":"4","page":633},{"text":"٥٨٩٥ - حدثنا عبد الرحمن بن مهدى، حدثنا عبد الله بن جعفر، عن إسماعيل بن محمدٍ، عن عامر بن سعد، عن العباس، قال: قال رسول الله - ﷺ -: «إِذَا سَجَدَ الرَّجُلُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ (١): وَجْهِهِ، وكَفَّيْهِ، وَرُكْبَتَيْهِ، وَقَدَمَيْهِ» (٢) .\n٥٨٩٦ - حدثنا عبد الرحمن (٣)، حدثنا عبد الله بن جعفر، عن يزيد بن عبد الله بن الهاد، عن محمد بن إبراهيم، عن عامر بن سعدٍ، عن العباس بن عبد المطلب، عن النبى - ﷺ - بمثله (٤) .\n٥٨٩٧ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن يزيد بن عبد الله بن الهاد، عن محمد بن إبراهيم التيمى، عن عامر بن سعدٍ، عن العباس بن عبد المطلب، قال: قال رسول الله - ﷺ -: «إِذَا سَجَدَ ابنُ آدَمَ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ: وَجْهِهِ، وكَفَّيْهِ، وَرُكْبَتَيْهِ، وَقَدَمَيْهِ» (٥) .\n٥٨٩٨ - حدثنا محمد بن إدريس- يعنى الشافعى-، أنبأنا عبد العزيز/ - يعنى بن الهاد-، عن محمد بن إبراهيم، عن عامر بن سعدٍ،\n_________\n(١) آراب: أعضاء واحدها إرب بالكسر والسكون. النهاية.: ١/٢٤.\n(٢) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.\n(٣) فى المخطوطة: «عبد الرزاق»، وما أثبتناه من المسند.\n(٤) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.\n(٥) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.","vol":"4","page":633},{"text":"عن العباس بن عبد المطلب: أنه سمع رسول الله - ﷺ - يقول: «ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِىَ بِالله رَبًّا، وَبِالإِسْلامِ دِينًا، وَبِمحَمّدٍ - ﷺ - نَبِيًّا [وَرَسُولًا]» (١) .\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٨، وما بين معكوفين استكمال منه، وهو من زيادات عبد الله بن أحمد على أبيه فى المسند.","vol":"4","page":634},{"text":"٥٨٩٩ - حدثنا قتيبة بن سعيد، حدثنا ليث بن سعدٍ، عن ابن الهاد عن محمد بن إبراهيم بن الحارث من عامر بن سعد عن عباس ابن عبد المطلب: أنه سمع رسول الله - ﷺ - يقول: «ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِىَ بِالله رَبًّا، وَبِالإِسْلامِ دِينًا، وَبِمحَمّدٍ - ﷺ - نَبِيًّا» (١) .\nورواه مسلم فى الإيمان عن محمد بن يحيى بن أبى عمر، وبشر بن الحكم، عن الدّراوَردى، عن ابن الهاد، ورواه الترمذى. عن قتيبة، عن الليث، عن ابن الهاد به (٢) .\n٥٩٠٠ - حدثنا قتيبة بن سعيدٍ، حدثنا بكر بن مضر القرشى (٣) . عن بن الهاد، عن محمد بن إبراهيم، عن عامر بن سعدٍ، عن العباس بن عبد المطلب: أنه سمع رسول الله - ﷺ - يقول: «إِذَا سَجَدَ الْعَبْدُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ: وَجْهُهُ، وكَفَّاهُ، وَرُكْبَتَاهُ، وَقَدَمَاهُ» (٤) .\n_________\n(١) المصدر السابق.\n(٢) الخبر أخرجاه فى الإيمان: مسلم فى (باب من رضى بالله ربًّا وذاق طعم الإيمان*: مسلم بشرح النووى: ١/٢٠٧؛ والترمذى وقال: حسن صحيح. صحيح الترمذى: ٥/١٤.\n(٣) فى المسند: «بكر بن نصر»: وما عند ابن كثير هو الصحيح، هو بكر بن مضر بن محمد روى عن يزيد بن الهاد وغيره. تهذيب التهذيب: ١/٤٨٧.\n(٤) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٨.","vol":"4","page":634},{"text":"رواه مسلم، وأبو داود، والترمذى، والنسائى عن قتيبة به، ورواه النسائى أيضًا، وابن ماجه من حديث ابن الهاد (١) .\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أخرجوه فى الصلاة: مسلم فى (باب أعضاء السجود والنهى عن كف الشعر والثوب): مسلم بشرح النووى: ٢/١٢٧، وأبو داود فى (باب أعضاء السجود): سنن أبى داود: ١/٢٣٥؛ والترمذى فى (باب ما جاء فى السجود على سبعة أعضاء): صحيح الترمذى: ٢/٦١، وقال: حسن صحيح؛ والنسائى فى (باب على كم السجود، وتفسير ذلك): المجتبى: ٢/١٦٤؛ وابن ماجه فى (باب السجود): سنن ابن ماجه: ١/٢٨٦.","vol":"4","page":635},{"text":"٥٩٠١ - قال الطبرانى: حدثنا إبراهيم بن محمد بن عرق الحمصى، حدثنا عبد الوهاب بن الضحاك، حدثنا محمد بن حمير، عن ابن لهيعة، عن محمد بن عجلان، عن محمد بن إبراهيم، عن عامر بن سعدٍ، عن العباس، قال: أمرنا رسول الله - ﷺ - بوضع الكفين، ونصب القدمين فى الصلاة (١) .\n\n<span data-type=\"title\" id=toc-2371>(عبد الله بن الحارث عن العباس بن عبد المطلب)</span>\n٥٩٠٢ - حدثنا وكيع، حدثنا سفيان، عن عبد الملك بن عمير، عن عبد الله ابن الحارث، عن العباس بن عبد المطلب: أنه قال: يا رسول الله عمك أبو طالب كان يحوطك، ويفعل، قال: «إِنَّهُ فى ضَحْضاحٍ (٢) مِنَ النَّارِ وَلَوْلا أَنَا لَكَانَ فى الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ» (٣) .\nرواه مسلم عن أبى بكر بن أبى شيبة، عن وكيعٍ، ومن طرق مع\n_________\n(١) الخبر أخرج البيهقى معناه عن عامر بن سعد عن العباس بن عبد المطلب أنه سمع رسول الله - ﷺ - يقول: «إذا سجد العبد سجد معه سبع آراب ...»: السنن الكبرى: ٢/١٠١.\n(٢) الضحضاح: فى الأصل ما رق من الماء على وجه الأرض ما يبلغ الكعبين فاستعاره للنار. النهاية: ٣/١٣.\n(٣) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.","vol":"4","page":635},{"text":"البخارى عن سفيان وغيره، عن عبد الملك بن عمير به (١) .\n_________\n(١) الخبر أخرجه البخارى فى المناقب (باب قصة أبى طالب) . وفى الأدب (باب كنية المشرك) . ومختصرًا فى الرقاق (باب صفة الجنة والنار): فتح البارى: ٧/١٩٣، ١٠/٥٩٢، ١١/٤١٩؛ ومسلم فى الإيمان (باب شفاعة النبى - ﷺ - لأبى طالب): مسلم بشرح النووى: ١/٤٨٦.","vol":"4","page":636},{"text":"٥٩٠٣ - حدثنا عفان، حدثنا أبو عوانة، حدثنا عبد الملك بن عمير، عن عبد الله بن الحارث بن نوفل، عن عباس بن عبد المطلب. / قال: يا رسول الله هل نَفَعْتَ عمك (١) أبا طالب بشىءٍ فإنه [قد] كان يحوطك، ويغضب لك؟ قال: «نَعَمْ هُوَ فِى ضَحْضَاحٍ مِنَ النَّارِ، وَلَوْلا ذَلِكَ لَكَانَ [هو] فى الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ» (٢) .\n٥٩٠٤ - حدثنا يزيد بن هارون، أنبأنا إسماعيل- يعنى ابن أبى خالد-، عن يزيد بن أبى زياد، عن عبد الله بن الحارث، عن العباس ابن عبد المطلب، قال: قلت: يا رسول الله إن قريشًا إذا لقى بعضهم بعضًا لَقُوهم ببشر حسن، وإذا لَقُونا لَقُونا بوجوهٍ لا نعرفها، فقال: فغضب النبى - ﷺ - غضبًا شديدًا، وقال: «وَالَّذِى نَفْسِى بِيَدِهِ لا يَدْخُلُ قَلْبُ رَجُلٍ الإيمانَ حتَّى يُحِبَّكُم لله وَلِرَسُولِهِ» (٣) .\n٥٩٠٥ - حدثنا جرير عن (٤) يزيد بن أبى زياد، عن عبد الله بن الحارث، عن عبد المطلب بن ربيعة، قال: دخل العباس على رسول الله - ﷺ -، فقال: إنا لنخرج فنرى قريشًا تحدث، فذكر الحديث (٥) .\n_________\n(١) «عمك»: ليست من لفظ المسند.\n(٢) من حديث العباس بن عبد المطلب فى المسند: ١/٢١٠؛ وما بين معكوفات استكمال منه.\n(٣) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.\n(٤) فى المخطوطة: «جرير بن يزيد»، والتصويب من المسند. يراجع تهذيب التهذيب: ٢/٧٥.\n(٥) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.","vol":"4","page":636},{"text":"ورواه الترمذى من حديث إسماعيل بن أبى خالد به، وقال: حسن، ورواه الترمذى من حديث الثورى، عن يزيد بن أبى زياد، عن عبد الله بن الحارث، عن المطلب بن أبى وداعة، عن العباس، فذكره (١) وسيأتى من طريق أخرى عنه (٢) .\n_________\n(١) الخبر أخرجه الترمذى من طريقيه فى المناقب (باب فضل النبى - ﷺ - (: صحيح الترمذى: ٥/٥٨٤.\n(٢) يراجع تحفة الأشراف: ٤/٢٦٧.","vol":"4","page":637},{"text":"٥٩٠٦ - حدثنا يحيى بن سعيدٍ، عن سفيان، حدثنى عبد الملك بن عمير، حدثنا عبد الله بن الحارث، حدثنا العباس، قال: قلت للنبى - ﷺ -: ما أغنيت عن عمك؟ فقد كان يحوطك، ويغضب لك، قال: «هُوَ فى ضَحْضَاحٍ من النَّارِ (١) وَلَوْلا أَنَا كانَ فى الدَّرْكِ الأَسْفَلِ مِنَ النَّارِ» (٢) .\n٥٩٠٧ - حدثنا حسين بن على، عن زائدة، عن يزيد بن أبى زياد، عن عبد الله بن الحارث، عن العباس، قال: أتيت رسول الله - ﷺ -، فقلت: يا رسول الله غلمنى شيئًا أدعو به، فقال: «سَلِ الله الْعَفْوَ وَالْعَافِيَةِ»، قال: ثم أتيته مرة أخرى، فقلت: يا رسول الله علمنى شيئًا أدعو به، قال: فقال: «يَا عَبّاسُ يَا عَمَّ رسولِ الله - ﷺ - سَلِ الله الْعَفْوَ والْعَافِيَةَ فى الدُّنْيَا وَالآخِرَةِ» (٣) .\nورواه الترمذى من حديث يزيد بن أبى زياد، وقال: حسنٌ صحيحٌ. قال: وعبد الله بن الحارث قد سمع من العباس (٤) .\n_________\n(١) «من النار «: ليست فى نص أحمد.\n(٢) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.\n(٣) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٩.\n(٤) الخبر أخرجه الترمذى فى الدعوات (باب ٨٥): صحيح الترمذى: ٥/٥٣٤.","vol":"4","page":637},{"text":"<span data-type=\"title\" id=toc-2372>(عبد الله بن شداد بن الهاد عنه) </span>(١)\nبحديث: / «أَنَّ قُرَيْشًا إذَا لَقِىَ بَعْضُهم بَعْضًا لَقُوهم بِبِشْرٍ» . الحديث.\n_________\n(١) غير واضحة بالأصول، يراجع تهذيب التهذيب: ٥/٢٥١.","vol":"4","page":638},{"text":"٥٩٠٨ - رواه الطبرانى عن الحسين بن السَّمَيْدَعِ، عن موسى بن أيوب النصيبى، عن مروان بن معاوية، عن يحيى بن كثير الكاهلى، عن صالح بن حبان عنه (١) .\n\n<span data-type=\"title\" id=toc-2373>(عبد الله بن عباس عنه)</span>\n٥٩٠٩ - حدثنا عبد الله بن بكر، حدثنا حاتم [- يعنى ابن أبى صغيرة] (٢)، حدثنى بعض بنى عبد المطلب (٣)، قال: قدم علينا على ابن عبد الله بن عباس فى بعض تلك المواسم، قال: فسمعته يقول: حدثنى عبد الله بن عباس، عن أبيه العباس: أنه أتى رسول الله - ﷺ -. فقال: يا رسول الله أنا عمك كبرت سنى، واقترب أجلى، فعلمنى شيئًا ينفعنى الله به، قال: «يَا عبّاسُ أَنتَ عمّى ولا أُغْنِى عنك من الله شيئًا، وَلَكِنْ سَلْ رَبَّكَ العَفْوَ وَالْعافِيَةَ فى الدّنيا وَالآخِرَةِ»، قالها ثلاثًا، ثم أتاه عند قرب الحول، فقال له مثل ذلك. تفرد به (٤) .\n٥٩١٠ - حدثنا رَوْحٌ، حدثنا أبو يونس القشيرى: حاتم بن أبى صغيرة، حدثنى رجلٌ من بنى عبد المطلب، قال: قدم علينا علىُّ بن\n_________\n(١) يرجع إلى لفظه عند الهيثمى فى مجمع الزوائد، رواه عنه عبد الله بن جعفر. مجمع الزوائد: ١/٨٨.\n(٢) زيادة من المسند، ويراجع تهذيب التهذيب: ٢/١٣٠؛ وهو أبو يونس القشيرى.\n(٣) فىالمسند: «بنى المطلب»، وسيأتى: عبد المطلب.\n(٤) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.","vol":"4","page":638},{"text":"عبد الله بن عباس فحضره بنو عبد المطلب، فقال: سمعت عبد الله بن عباس يحدث عن أبيه عباس بن عبد المطلب، قال: أتيت رسول الله - ﷺ -، فقلت يا رسول الله أنا عمك قد كبرت سنى، فذكر معناه (١) .\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٦.","vol":"4","page":639},{"text":"٥٩١١ - حدثنا أبو سعيدٍ- وهو مولى بنى هاشم- (١)، حدثنا قيس بن الربيع، حدثنى عبد الله بن أبى السفر، عن بن شرحبيل، عن بن عباس، عن العباس، قال: دخلت على رسول الله - ﷺ -، وعنده نساؤه، فاستترن منى [إلا] ميمونة، فقال: «لا يَبْقَى فى الْبَيْتِ أَحَدٌ شَهِدَ الله إلاَّ لُدَّ (٢) إلاَّ أَنَّ يَمِينِى لَمْ تُصِبِ الْعَبَّاسَ» .\nثم قال: «مُرُوا أَبَا بَكْرٍ يُصَلِّى بِالنَّاسِ» فقالت عائشة لحفصة: قولى له إن أبا بكرٍ رجلٌ إذا قام مقامك بكى، قال: «مُرُوا أَبَا بَكْرٍ لِيُصَلِّ بِالنَّاسِ»، فصلى فوجد النبى - ﷺ - خفة فجاء فنكص أبو بكرٍ، فأراد أن يتأخر فجلس إلى جنبه، ثم اقْتَرَأَ (٣) .\n٥٩١٢ - حدثنا يحيى بن آدم، حدثنا قيسٌ، حدثنا عبد الله بن أبى السفر، عن أرقم بن/شُرحبيل، عن بن عباس، عن العباس بن عبد المطلب: أن رسول الله - ﷺ - قال فى مرضه: «مُرُوا أَبَا بَكْرٍ يُصَلِّى بِالنَّاسِ»، فخرج أبو بكرٍ، فكبر، ووجد النبى - ﷺ - راحة، فخرج يهادى (٤) بين رَجُلَيْنِ، فلما رآه أبو بكرٍ تأخر، قال: فأشار إليه النبىُّ\n_________\n(١) الجملة الاعتراضية إضافة من ابن كثير للتعريف بأبى سعيد، واسمه عبد الرحمن بن عبد الله بن عبيد البصرى، نزيل مكة يلقب بجردقة. تهذيب التهذيب: ٦/٢٠٩.\n(٢) اللد: غير واضحة بالمخطوطة، وقال - ﷺ - ذلك عقوبة لهم، لأنهم لدوه بغير إذنه. واللدود بالفتح من الأدوية ما يسقاه المريض فى أحد شدقيه. النهاية: ٤/٥٥.\n(٣) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٩.\n(٤) يهادى بين رجلين: يمشى بينهما معتمدًا عليهما من ضعفه وتمايله. النهاية: ٤/٢٤٤.","vol":"4","page":639},{"text":"- ﷺ -: مَكَانَكَ، ثم جلس رسول الله - ﷺ - إلى جنب أبى بكرٍ، فَاقْتَرَأَ من المكان الذى بلغ أبو بكرٍ من السورة (١) . تفرد به.\nقال البخارى فى أيام الجاهلية: حدثنا إسحاق بن إبراهيم، قلت لأبى أسامة: حدثكم يحيى بن المهلب، حدثنا حُصين، عن عكرمة ﴿وَكَأْسًا دِهَاقًا﴾ (٢)، قال: مَلأَى مُتتابعة.\nوقال ابن عباس: سمعت أبى يقول فى الجاهلية: اسقنا كأسًا دِهَاقًا (٣) .\n(حديث آخر عنه عنه)\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٩.\n(٢) ٣٤ سورة النبأ.\n(٣) الخبر أخرجه البخارى فى مناقب الأنصار (باب أيام الجاهلية)، كما ذكر ابن كثير: ٧/١٤٨.","vol":"4","page":640},{"text":"٥٩١٤ - قال أبو داود فى كتاب الخراج: حدثنا محمد بن عمرو الرازى، حدثنا سلمة بن الفضل، عن محمد بن إسحاق، عن العباس بن عبد الله بن معبد، عن بعض أهله، عن بن عباس، قال: لما نزل رسول الله - ﷺ - مَرَّ الظَّهْرَانِ (١)، قال العباس: قلت: والله لئن دخل رسول الله - ﷺ - مكة عُنوة قبل أن يأتوه، فيستأمنوه إنه هلاك قريش، فجلست على بغلة رسول الله - ﷺ -، فقلت لَعَلِّى: أجدُ ذا حاجة يأتى [أهل] مكة، فيخبرهم بمكان رسول الله - ﷺ -، فيخرجوا إليه، فيستأمنوه، فإنى لأسير إذ سمعت كلام أبى سفيان، وبُديل بن ورقاء فقلت: يا أبا حنظلة، فعرف صوتى، فقال: أبو الفضل، قلت: نعم، قال: ما لك فداك أبى\n_________\n(١) مر الظهران: واد قرب مكة بها عيون كثيرة ونخيل لأسلم وهذيل وغاضرة. معجم البلدان: ٤/٦٣.","vol":"4","page":640},{"text":"وأمى؟ قلتُ: هذا رسول الله - ﷺ -، والناس، قال: فما الحيلة، فركب خلفى، ورجع صاحبه، فلما أصبح غدوت به على رسول الله - ﷺ -، فأسلم، وقلت: يا رسول الله إن أبا سفيان رجلٌ يحب هذا الفخر، فاجعل له شيئًا، قال: «نَعَمْ مَنْ دَخَلَ دَارَ أبى سُفْيَانَ [فَهُوَ آمِنٌ] وَمَنْ أَغْلَقَ عَلَيْهِ دَارَهُ فَهُوَ آمِنٌ، وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ»، قال: فتفرق الناس إلى دُورهم، وإلى المسجد (١)، وقد بسطنا هذه القصة فى الفتح من السيرة (٢) .\n(حديث آخر عنه عن ابن عباس عن أبيه)\n_________\n(١) الخبر أخرجه أبو داود فى (باب ما جاء فى خبر مكة)، وما بين معكوفات استكمال منه، سنن أبى داود: ٣/١٦٢.\n(٢) يراجع كتاب البداية والنهاية للمؤلف.","vol":"4","page":641},{"text":"٥٩١٥ - قال الطبرانى: حدثنا على بن عبد العزيز، [حدثنا] أبو غسان: مالك بن إسماعيل المهدى.\n(ح) وحدثنا عمر بن حفص السدوسى، حدثنا عاصم بن على، قالا: حدثنا قيس بن الربيع، عن سماك بن حرب، عن عكرمة، / عن ابن عباس، عن العباس بن عبد المطلب، قال: كنا ننقل الحجارة إلى البيت حين كانت قريش تبنى البيت، فانفردت قريش رجلان رجلان ينقلان الحجارة، وكانت النساء تنقل الشِّيِدَ (١)، فكنت أنا ونبى الله - ﷺ - ننقل الحجارة على رقابنا، وأُزُرُنَا تحت الحجارة، فإذا غشينا الناس اتَّزَرْنا.\nفينما أنا أمشى، ومحمد أمامى ليس عليه إزار، وخر محمد فانبطح، فألقيت حجرى، وجئت أسعى، فإذا هو ينظر إلى السماء فوقه،\n_________\n(١) الشيد: كل ما طليت به الحائط من جص وغيره. النهاية: ٢/٢٤٤.","vol":"4","page":641},{"text":"فقلت: مَا شَأْنُكَ؟ فَقَام، فأخذ إزاره، وقال: «نُهِيْتُ أَنْ أَمْشِىَ عُرْيانًا» . قال: فكنت أكتمها الناس مخافة أن يقولوا مجنون، حتى أظهر الله نُبوَّتَهُ (١) .\nله شاهدٌ فى الصحيح (٢) .\nكما بسطناه فى السيرة عند بناء البيت قبل النبوة (٣) .\nثم روى الطبرانى من حديث عمرو بن أبى قيسٍ، وشعيب بن خالد كل منهما عن سماك به مثله (٤) .\n(حديث آخر عنه عنه)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، والبزار بنحوه، وفيه قيس بن الربيع، وثقه شعبة والثورى والطيالسى، وضعفه جماعة. مجمع الزوائد: ٣/٢٨٩.\n(٢) هو من حديث جابر بن عبد الله فى مناقب الأنصار (باب بنيان الكعبة): فتح البارى: ٧/١٤٥.\n(٣) يراجع كتاب البداية والنهايى للمؤلف.\n(٤) الخبر أخرجه الطبرانى من حديث أبى الطفيل، وروى أحمد طرفًا منه، وقال الهيثمى: رجالهما رجال لاصحيح، وأخرجه أيضًا من حديث العباس وقال: رواه الطبرانى فى الكبير والبزار بنحوه، وفيه قيس بن الربيع وثقه شعبة والثورى والطيالسى، وضعفه جماعة. مجمع الزوائد: ٣/٢٨٩.","vol":"4","page":642},{"text":"٥٩١٦ - قال الطبرانى: حدثنا عبد الله بن ناجية، حدثنا عبد الله بن شبيب، حدثنا عبد الملك بن عبد العزيز، حدثنا عبد الله بن أبى بكر ابن محمد بن عمرو بن حزم، عن عكرمة، عن ابن عباس، قال: قال العباس: قلت: يا رسول الله ما رأيتُ أحدًا بعد أبى بكر أَوْمَى من قريشٍ الذين أسلموا بمكة يوم الفتح، فقال رسول الله - ﷺ -: «اللَّهُمَّ فَقِّهْ قُرَيْشًا فى الدِّينِ، وأَذِقْهُمْ مِنْ يَوْمِى هَذَا إلى آخرِ الدَّهْرِ نَوَالًا، فَقَدْ أَذَقْتَهُمْ نَكَالًا» (١) .\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى، وفيه عبد الله بن شبيب، وهو ضعيف. مجمع الزوائد: ١٠/٢٦.","vol":"4","page":642},{"text":"(حديث آخر عنه عنه)","vol":"4","page":643},{"text":"٥٩١٧ - قال الطبرانى: حدثنا أبو زرعة: عبد الرحمن بن عمرو الدمشقى، حدثنا محمد بن الصلت الكوفى.\n(ح) وحدثنا على بن عبد العزيز، حدثنا عبد الله بن رجاء الغدانى، وحدثنا عمر بن حفص السدوسى، حدثنا أبو بلال الأغبرى، قالوا: أنبأنا قيس بن الربيع، عن عبد الله بن أبى السفر، عن أرقم بن شرحبيل، عن عبد الله بن عباس، عن العباس بن عبد المطلب، قال: دخلت على رسول الله - ﷺ -، وهو مريض وقد أغمى عليه، فاحتبس أزواجه منى إلا ميمونة بنت الحارث، فإذا أتوا له قسطًا فلدوه (١)، فلما أفاق، قال: «مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بالنَّاسِ»، فوجد رسول الله - ﷺ - الإفاقة، فخرج معتمدًا على رجلين، فلما سمع أبو بكر حِسَّه نكص على عقبه، فأومأ إليه أن مكانك، فجلس إلى جنب أبى بكر، ثم قرأ من حيث انتهى/ أبو بكر إليه من السورة (٢) .\n(حديث آخر عنه، عن أبيه)\n٥٩١٨ - قال الطبرانى: حدثنا مطلب بن سعيد الأزدى، حدثنا بكر بن سهل الدمياطى، قال: حدثنا عبد الله بن صالح، حدثنى الليث، عن إسحاق بن عبد الله ابن أبى فروة، عن أبان بن صالح، عن على بن عبد الله بن عباس، عن أبيه، عن عباس بن عبد المطلب، قال: كنت يومًا فى المسجد فأقبل أبو جهل، فقال: إن لله على إن\n_________\n(١) القسط: عقار معروف فى الأدوية طيب الريح، واللدود: ما يسقاه المريض فى أحد شقى الفم، ولديدًا الفم جانباه. النهاية: ٣/٢٥٢، ٤/٥٥.\n(٢) قال الهيثمى: رواه أحمد والطبرانى والبزار باختصار كثير، وأبو يعلى أتم منهم. وفيه قيس بن الربيع، وثقه شعبة والثورى، وبقية رجاله ثقات، مجمع الزوائد: ٥/١٨١.","vol":"4","page":643},{"text":"رأيت محمدًا ساجدًا أن أطأ على رقبته، فخرجت حتى دخلت عليه، فأخبرته بقول أبى جهل، فخرج غضبان حتى جاء المسجد، فجعل أن يدخل من الباب فاقتحم الحائط، فقلت: هذا يوم شر، فاتزرت ثم اتبعته، فدخل رسول الله - ﷺ -، فقرأ ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾ (١) فلما بلغ شأن أبى جهل: ﴿كَلاَّ إِنَّ الإِنْسَانَ لَيَطْغَى أَنْ رَآهُ اسْتَغْنَى﴾، قال إنسان لأبى جهل: يا ابا الحكم هذا محمد، فقال أبو جهل: ألا ترون ما أرى؟ والله لقد سد أسدٌ أفق (٢) السماء على، فلما بلغ رسول الله - ﷺ - آخر السورة سجد (٣) .\n(حديث آخر عنه عن أبيه)\n_________\n(١) سورة العلق.\n(٢) فى المرجع: «والله لقد سد أفق السماء على» .\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه إسحاق بن أبى فروة، وهو متروك. مجمع الزوائد: ٨/٢٢٧.","vol":"4","page":644},{"text":"٥٩١٩ - قال الطبرانى: حدثنا إدريس بن جعفر، حدثنا يزيد بن هارون، أنبأنا ابن إسحاق عن ابن نجيح، عن عطاء، عن ابن عباس، قال: كان العباس يقول: فِىَّ نزلت هذه الآية: [﴿يَا أَيُّهَا النَّبِيُّ] قُلْ لِمَنْ فِي أَيْدِيكُمْ مِنَ الأَسْرَى﴾ (١) حين أخبرت رسول الله - ﷺ - بإسلامى، وسألته أن يحاسبنى بالعشرين أوقية التى أخذت (٢) منى، فأبى رسول الله - ﷺ -، فأعطانى عشرين عبدًا تاجرًا (٣) مع ما أرجو من مغفرة الله ورحمته (٤) .\n_________\n(١) الآية ٧٠ سورة الأنفال، وما بين معكوفين مثبت فى المرجع.\n(٢) عند الهيثمى: «التى وجدت معى» . وما عند ابن كثير أشبه، فقد فك أسره بها.\n(٣) عند الهيثمى: «عشرين عبدًا كلهم تاجر بمال فى يده» .\n(٤) قال الهيثمى فى الصحيح بعضه: رواه الطبرانى فى الأوسط والكبير، باختصار، ورجال الأوسط رجال الصحيح غير ابن إسحاق وقد صرح بالسماع. مجمع الزوائد: ٧/٢٨.","vol":"4","page":644},{"text":"(حديث آخر عن عبد الله بن عباس عن أبيه)","vol":"4","page":645},{"text":"٥٩٢٠ - قال الطبرانى بسنده إلى سفيان بن عيينة، عن أيوب، عن عكرمة، عن بن عباس، عن العباس، قال: قلت لأعلمن ما بقاء رسول الله - ﷺ - فينا (١) . فقلت: يا رسول الله ألا تتخذ شيئًا إذا كنت عليه رآك الناس (٢)؟ فقال: «لا أَزَالُ بَيْنَ أَظْهُرِهِمْ يَطَأُونَ عَقِبى، وَيُنازِعُونِى رِدَائِى، وَيُصيبُنى غُبَارُهُم حَتَّى يَكُونَ الله هُوَ الَّذى يُرِيحُنِى مِنْهُمْ» (٣) .\n(حديث آخر عنه عنه)\n٥٩٢١ - قال الطبرانى: حدثنا جعفر بن محمد الفريابى، حدثنا يحيى بن موسى البلخى، حدثنا عمر بن هارون، حدثنا عثمان بن عطاء الخُراسانىّ. / عن أبيه، عن عطاء ابن أبى رباح، عن ابن عباس، عن العباس: سمعت رسول الله - ﷺ - يقول: «عَيْنَانِ لاَ تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ فِى جَوْفِ اللَّيْلِ مِنْ خِيفَةِ الله، وَعَيْنٌ بَاتَتْ تَحْرُسُ فى سَبِيل الله» فى إسناده ضعفاء (٤) .\n(حديث آخر عنه عنه)\n٥٩٢٢ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا على بن الحكم الأزدى، حدثنا أبو مالك النخعى، عن محمد بن إسحاق، عن عبد الرحمن بن هرمز الأعرج، عن سليمان بن غريب،\n_________\n(١) عند الهيثمى: «قلت لا أدرى ما بقى رسول الله - ﷺ - فينا» .\n(٢) العبارة عند الهيثمى والبزار: «لو اتخذت عريشًا يظلك» .\n(٣) قال الهيثمى: رواه البزار، ورجاله رجال الصحيح، مجمع الزوائد: ٩/٢١؛ ويرجع إليه عند البزار فى كشف الأستار: ٣/١٥٦.\n(٤) قال الهيثمى: رواه الطبرانى، وفيه عثمان بن عطاء الخراسانى، وهو متروك، ووثقه دحيم. مجمع الزوائد: ٥/٢٨٨.","vol":"4","page":645},{"text":"عن أبى هريرة، قال: قال رسول الله - ﷺ -: «رُؤْيَا الْمُؤْمِنِ الصَّالِحَةِ بُشْرَى مِنَ الله، وَهِىَ جُزْءٌ مِنْ ستَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبوَّةِ» فحدث به ابن عباس، فقال: قال العباس: قال النبى - ﷺ -: «هِىَ جُزْءٌ مِنْ خَمْسينَ جُزْءًا مِنَ النُّبُوَّةِ» (١) .\n(حديث آخر عنه عنه)\n_________\n(١) قال الهيثمى: حديث أبى هريرة فى الصحيح خاليًا من حديث العباس، رواه البزار والطبرانى فى الأوسط والكبير، وأبو يعلى شبيه المرفوع، ولكنه قال: «ستين جزءًا» . وفيه ابن إسحاق وهو مدلس، وبقية رجاله ثقات. مجمع الزوائد: ٧/١٧٢.","vol":"4","page":646},{"text":"٥٩٢٣ - قال الطبرانى: حدثنا أحمد بن القاسم بن مساور الجوهرى، حدثنا إسحاق بن سليمان الرازى، عن محمد بن أبى حميد، عن العباس بن سهل، قال: كنت أجالس ابن عباس، فقال: سمعت أبى يقول: قال رسول الله - ﷺ -: «لاَنْ [أَجْلس مِن] صًلاة الغَدَاةِ، وَأَذْكرَ الله حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَىَّ مِنْ شَدٍّ عَلَى الخَيْلِ فى سَبيلِ الله حَتَّى تَطْلُعَ الشَّمْسُ» (١) .\n(حديث آخر عنه عنه)\n٥٩٢٤ - قال الطبرانى: حدثنا أبو الزنباع: روح بن الفرج، حدثنا يحيى بن سليمان الجعفى، حدثنا المحاربى، عن رشدين بن كريب، عن أبيه، عن بن عباس: سمعت أبى يقول: سمعت رسول الله\n_________\n(١) رواه البزار بنحوه، وقال الهيثمى: فى إسنادهما محمد بن أبى حميد، وهو ضعيف. مجمع الزوائد: ١٠/١٠٦؛ وقال البزار: إنما يرويه إسحاق، عن ابن أبى حميد، عن العباس بن سهل عن أبيه، ولا نعلم أحدًا تابع إسحاق على هذه الرواية. كشف الأستار: ٤/١٧.","vol":"4","page":646},{"text":"- ﷺ - يقول: «بَيْنَمَا رَجُلٌ فى حُلَّةٍ لَهُ يَنْظُرُ فى عِطْفَيْهِ إذَا خَسَفَ الله به الأرض، فَهُوَ يتجلجل (١) فيها إلى يَوْمِ الْقِيَامَةِ» (٢) .\n(حديث آخر عنه عنه)\n_________\n(١) يتجلجل فيها: يغوص فيها حتى يخسف به، والجلجلة حركة مع صوت. النهاية: ١/١٧٠.\n(٢) الخبر أخرج نحوه الطبرانى من حديثه. جمع الجوامع: ١/١١٩٧.","vol":"4","page":647},{"text":"٥٩٢٥ - قال الطبرانى: حدثنا العباس بن حمدان الحنفى الأصبهانى، حدثنا محمد بن موسى القطان الواسطى، حدثنا موسى بن إسماعيل الجبلى، حدثنا عبد الله ابن المبارك، حدثنى جرير بن حازم، عن على بن زيد، عن يوسف بن مهران، عن ابن عباس، قال: قلت لأبى: يا أبه كيف أسرك أبو اليسر، ولو شئت لجعلته فى كفك؟ فقال: يا بنى لا تقل ذاك لقد لقيتنى وهو أعظم فى عينى من الخندمة (١) .\n\n<span data-type=\"title\" id=toc-2374>(عبد الرحمن بن سابط الجمحى عن العباس)</span>\n٥٩٢٦ - قال أبو داود فى كتاب الأدب: حدثنا أحمد بن منيع، حدثنا مروان بن معاوية، عن موسى الطحان (٢)، / حدثنا عبد الرحمن بن سابط، عن العباس ابن عبد المطلب: أنه قال لرسول الله - ﷺ -: إنا نريد\n_________\n(١) الخندق: جبل معروف عند مكة. النهاية: ٢/٣؛ قال الهيثمى: رواه الطبرانى والبزار وفيه على بن زيد، وهو سيئ الحفظ، وبقية رجاله وثقوا. مجمع الزوائد: ٦/٨٥؛ وقال البزار: لا نعلم له طريقًا عن العباس إلا هذا الطريق. كشف الأستار: ٢/٣٢٠.\n(٢) فى المخطوطة: «موسى بن الطحان»، والتصويب من أبى داود وتحفة الأشراف: ٤/٢٦٩، وهو موسى بن مسلم الحذامى المعروف بموسى الصغير، روى عن عبد الرحمن بن سابط وغيره. تهذيب التهذيب: ١٠/٣٧٢؛ والتاريخ الكبير: ٧/٢٩٦.","vol":"4","page":647},{"text":"[أن] نكنس زمزم، وإن فيها من هذه الجنان- يعنى الحيات الصغار- فأمر النبى - ﷺ - بقتلهن (١) .\n\n<span data-type=\"title\" id=toc-2375>(عبد المطلب بن ربيعة عنه)</span>\n_________\n(١) الخبر أخرجه أبو داود فى (باب فى قتل الحيات): سنن أبى داود: ٤/٣٦٣، وما بين معكوفين استكمال منه.","vol":"4","page":648},{"text":"٥٩٢٧ - حدثنا جرير بن عبد الحميد: أبو عبد الله، عن يزيد بن أبى زياد، عن عبد الله بن الحارث، عن المطلب بن ربيعة، قال: دخل العباس على رسول الله - ﷺ -، فقال: يا رسول الله إنا لنخرج، فنرى قريشًا تحدث، فإذا رأونا سكتوا، فغضب رسول الله - ﷺ -، ودر عرق بين عينيه، ثم قال: «والله لاَ يَدْخُلُ قَلْبُ امْرِئ إِيمانٌ حَتَّى يُحِبَّكم لله وَلِقَرَابَتِى» (١) .\nكذا رواه الإمام أحمد فى مسند العباس، وإنما ذكره أصحاب الأطراف من طريق أبى عوانة، عن يزيد بن أبى زيادٍ، عن عبد الله بن الحارث، عن المطلب بن أبى ربيعة، فجعلوه من مسند المطلب كما سيأتى (٢) .\n\n<span data-type=\"title\" id=toc-2376>(عبيد الله بن عباس عنه)</span>\n٥٩٢٨ - حدثنا أسباط بن محمد، حدثنا هشام بن سعدٍ، عن عبيد الله بن عباس [بن عبد المطلب- أخى عبد الله-]، قال: كان للعباس ميزابٌ على طريق عمر بن الخطاب، فلبس عمر ثيابه يوم الجمعة، وقد كان ذبح للعباس فرخان، فلما وافى الميزاب صُبَّ ماءٌ\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.\n(٢) سيأتى فى مسند المطلب بن ربيعة بن الحارث بن عبد المطلب بن هاشم، والخبر أخرجه الترمذى والنسائى من حديثه. تحفة الأشراف: ٨/٣٩١.","vol":"4","page":648},{"text":"بدم الفرخين، فأصاب عمر فيه دم الفرخين، فأمر عمر بقلعه، ثم رجع عمر فطرح ثيابه، ولبس ثيابًا غير ثيابه، ثم جاء فصلى بالناس، فأتاه العباس، فقال: والله إنه للموضع الذى وضعه النبى - ﷺ -، فقال عمر للعباس: وأنا أعزم عليك لما صعدت على ظهرى حتى تضعه فى الموضع الذى وضعه رسول الله - ﷺ -، ففعل ذلك العباس، تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2377>(عفيف الكندى عنه)</span>\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢١٠، وما بين معكوفين استكمال منه.","vol":"4","page":649},{"text":"٥٩٢٩ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يحيى بن أبى الأشعث (١)، عن إسماعيل بن إياس بن عفيف الكندى، عن أبيه، عن جده، قال: كنت امراءًا تاجرًا، فقدمت الحج، فأتيت العباس بن عبد المطلب/ لأبتاع منع بعض التجارة، وكان امراءًا تاجرًا، فوا الله إنى عنده بمنى إذ خرج رجلٌ من خباء قريب منه، فنظر إلى الشمس، فلما رآها مالت قام يصلى، قال: ثم خرجت امرأة من ذلك الخباء الذى خرج من ذلك الرجل، فقامت خلفه تصلى، ثم خرج غلام حين راهق الحلم من ذلك الخباء فقام معه يصلى، فقلت للعباس: من هذا يا عباس؟ فقال: محمد بن عبد الله بن عبد المطلب: ابن أخى، قال: فقلت: من هذه المرأة؟ قال: هذه امرأته خديجة ابنة خويلد، قال: قلت: من هذا الفتى؟ قال: هذا على ابن أبى طالب: ابن عمه، قال: فقلت: ما هذا الذى يصنع؟ قال: يصلى، وهو يزعم أنه نبىٌ،\n_________\n(١) فى المسند: «ابن الأشعث»، وما فى الأصول يوافق التاريخ الكبير: ٨/٢٦١، قال: يحيى بن أبى الأشعث سمع إسماعيل بن إياس بن عفيف الكندى.","vol":"4","page":649},{"text":"ولم يتبعه على أمره إلى امرأته، وبن عمه هذا الفتى، وهو يزعم أنه ستفتح عليه كنوز كسرى، وقيصر، قال: فكان عفيف- وهو ابن عم الأشعث بن قيس يقول- وأسلم بعد ذلك فحسن إسلامه-: لو كان الله رزقنى الإسلام يومئذ، فأكون ثالثًا مع على ابن أبى طالب. تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2378>(ابنه كثير بن عباس عنه)</span>\n_________\n(١) () من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٩.","vol":"4","page":650},{"text":"٥٩٣٠ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، أخبرنى كثير بن عباس بن عبد المطلب، عن أبيه العباس، قال: شهدت مع رسول الله - ﷺ - حُنَيْنًا، قال: فلقد رأيت رسول الله - ﷺ - وما معه إلا أنا، وأبو سفيان بن الحارث بن عبد المطلب، فلزمنا رسول الله - ﷺ -، فلم نفارقه، وهو على بغلة شهباء- وربما قال معمر: بيضاء- أهداها له فروة بن نعامة الجذامى، فلما التقى المسلمون والكفار ولى المسلمون مدبرين، وطفق رسول الله - ﷺ - يركض بغلته قبل الكفار.\nقال العباس: وأنا آخذ بلجام بغلة رسول الله - ﷺ - أكفها، وهو لا يألو ما أسرع نحو المشركين، وأبو سفيان بن الحارث آخذ بغرز (١) رسول الله - ﷺ - فقال رسول الله - ﷺ -: «يَا عَبَّاسُ نَادِيَا أَصْحَابَ السَّمُرَةِ» (٢)، قال: وكنت رجلًا صيتًا، فقلت بأعلى صوتى: يا أصحاب السمرة، قال: فوا الله لكان عطفتهم حين سمعوا صوتى عطفة البقر على أولادها، / فقالوأ: يا لبيك يا لبيك، وأقبل المسلمون، فاقتتلوا هم والكفار، فنادت الأنصار يقولون: يا معشر الأنصار، ثم قصرت الدعوات على بنى\n_________\n(١) الفرز: هو الكور مثل الركاب للسرج. النهاية: ٣/١٥٨.\n(٢) السمرة: هى الشجرة التى كانت عندها بيعة الرضوان عام الحديبية. النهاية: ٢/١٨١.","vol":"4","page":650},{"text":"الحارث بن الخزرج، فنادوا: يا بنى الحارث بن الخزرج، قال: فنظر رسول الله - ﷺ -، وهو على بغلته كالمتطاول عليها إلى قتالهم، فقال: «هَذَا حِينَ حَمَى الوَطِيسُ» (١) ثم أخذ رسول الله - ﷺ - حُصيات فرمى بهن وجوه الكفار، ثم قال: «انْهَزَمُوا وَرَبَّ الْكَعْبَةِ، انْهزمُوا وَرَبَّ الْكَعْبَةِ»، قال: فذهبت أنظر، فإذا القتال على هيئته فيما أرى، فوا الله ما هو إلا أن رماهم رسول الله - ﷺ - بحصياته، فما زلت أرى حدهم كليلًا، وأمرهم مدبرًا، حتى هزمهم الله تعالى. قال: وكأنى أنظر إلى النبى - ﷺ - يركض خلفهم على بغلته (٢) .\n_________\n(١) الوطيس: شبه التنور، وقيل هو الضراب فى الحرب. قال الأصمعى: هو حجارة مدورة إذا حميت لم يقدر أحد يطؤها. ولم يسمع هذا الكلام قبل النبى - ﷺ -، وهو من فصيح الكلام، عبّر به عن اشتباك الحرب وقيامها على ساق. النهاية: ٤/٢٢٠.\n(٢) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.","vol":"4","page":651},{"text":"٥٩٣١ - حدثنا سفيان، سمعت الزهرى، مرة أو مرتين، فلم أخفظه عن كثير ابن عباس، عن العباس، قال: كان عباس، وأبو سفيان معه- يعنى النبى - ﷺ -، قال: فخطبهم، وقال: «الآنَ حَمَى الوَطِيسُ»، وقال: «نَادِ يَا أَصْحابَ سُورَةِ الْبَقَرَةِ» (١) .\nورواه مسلم عن إسحاق بن إبراهيم، ومحمد بن رافع، عن عبد الرزاق، عن معمر ومن حديث يونس وسفيان بن عيينة كلهم: عن الزهرى به (٢) .\n\n<span data-type=\"title\" id=toc-2379>(كُرَيْبُ: مولى ابن عباس عن العباس)</span>\n٥٩٣٢ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال المكى،\n_________\n(١) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٧.\n(٢) الخبر أخرجه مسلم فى المغازى (باب غزوة حنين): مسلم بشرح النووى: ٤/٤٠٠.","vol":"4","page":651},{"text":"حدثنا محمد بن أبى عمر العدنى، حدثنا مروان بن معاوية، حدثنا رشدين بن كريب، عن أبيه: أنه سمع العباس بن عبد المطلب، ومشى فى وفاة أبى لهب يقول: قال رسول الله - ﷺ -: «أَقْبَلَ رَجُلٌ يَمْشِى فِى بُرْدَيْنِ لَهُ قَدْ أَسْبَلَ إزَارَهُ يَنْظُرُ فِى عِطْفَيْهِ يَتَبَخْتَرُ إذْ خَسَفَ الله بِهِ الأَرْضُ، فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ» (١) .\n\n<span data-type=\"title\" id=toc-2380>(مالك بن أوس عنه)</span>\n_________\n(١) الخبر أخرجه الطبرانى عن العباس بن عبد المطلب كما فى جمع الجوامع: ١/١١٩٧.","vol":"4","page":652},{"text":"٥٩٣٣ - حدثنا أبو اليمان، أنبأنا شعيب، عن الزهرى، أخبرنى مالك بن أوس بن الحدثان النصرى: أن عمر [دعاه]، فذكر الحديث.\nقال: فبينما أنا عنده إذ جاء حاجبه: يرفأ، فقال: هل لك فى عثمان، وعبد الرحمن، والزبير، وسعدٍ يستأذنون، قال: نعم، فأدخلهم، فلبث قليلًا، ثم جاءه، فقال: هل لك/ فى علىّ وعباس يستأذنان، قال: نعم، فأذن لهما، فلما دخلا، قال عباس: يا أمير المؤمنين اقض بينى وبين هذا العلى، وهما يختصمان (١) فى الصوافى التى أفاء الله على رسوله من أموال بنى النضير، فقال الرهط: يا أمير المؤمنين اقض بينهما، وأرح أحدهما من الآخر.\nقال عمر: اتئدوا أنشدكم الله الذى بإذنه تقوم السماء والأرض، هل تعلمون أن النبى - ﷺ - قال: «لا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» يريد نفسه؟ قالوا: قد قال ذلك. فأقبل على علىّ وعلى العباس، فقال: أنشدكما بالله تعلمان أن النبى - ﷺ - قال ذلك؟ قالا: نعم، قال: فإنِّى أحدثكم\n_________\n(١) فى الأصل: «يختلفان»، والتعديل من المسند.","vol":"4","page":652},{"text":"عن هذا الأمر: إن الله خص رسول الله - ﷺ - فى هذا الفىء بشىء لم يعطه أحدًا غيره، فقال: ﴿وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ﴾ (١) فكانت هذه خاصة لرسول الله - ﷺ -، ثم والله ما احتازها دونكم، ولا أستأثر بها عليكم، لقد أعطاكموها، وبثها فيكم حتى بقى منها هذا المال، فكان رسول الله - ﷺ - ينفق على أهله نفقة سنتهم من هذا المال، ثم يأخذ ما بقى فيجعله مجعل مال الله، فعمل بذلك رسول الله - ﷺ - حياته، ثم توفى رسول الله - ﷺ -، فقال أبو بكر: أنا ولى رسول الله - ﷺ -، فقبضه أبو بكر، فعمل فيه بما عمل فيه رسول الله - ﷺ - (٢) .\n_________\n(١) آية ٦ سورة الحشر.\n(٢) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٨، وما بين معكوفين استكمال منه.","vol":"4","page":653},{"text":"٥٩٣٤ - حدثنا يعقوب، حدثنا ابن أخى ابن شهاب، عن عمه محمد بن مسلم، أخبرنى مالك بن أوس بن الحدثان النصرى، فذكر الحديث.\nقال: فبينا أنا جالس عنده أتاه حاجبه يرفأ، فقال لعمر: هل لك فى عثمان، وعبد الرحمن، وسعدٍ، والزبير يستأذنون؟ قال: نعم ائذن لهم، قال: فدخلوا، فسلموا وجلسوا، قال: ثم لبث يرفأ قليلًا، وقال لعمر: هل لك فى على، وعباس؟ فقال: نعم، فأذن لهما، فلما دخلا عليه جالسًا، فقال عباس: يا أمير المؤمنين اقض بينى وبين علىّ، فقال الرهط عثمان وأصحابه: اقض بينهما، وأرح أحدهما من الآخر، قال عمر: اتئدوا، فأنشدكم الله/ الذى بإذنه تقوم السماء والأرض هلى تعلمون أن رسول الله - ﷺ - قال: «لا نُورَثُ مَا تَرَكْنا صَدَقَةٌ» يريد بذلك رسول الله","vol":"4","page":653},{"text":"- ﷺ - نفسه؟ قال الرهط: قد كان ذلك. قال: فأقبل عمر على علىّ والعباس، فقال: أنشدكما الله هل تعلمان أن رسول الله - ﷺ - قد قال ذلك؟ قالا: قد قال ذلك.\nقال عمر: فإنى أحدثكم عن هذا الأمر: إن الله قد كان خص رسول الله\n- ﷺ - فى هذا الفىء بشىءٍ لم يعطه أحدًا غيره، فقال: ﴿وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ\nمِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلا رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ\nيَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ﴾ (١) .\nفكانت هذه الآية خاصة لرسول الله - ﷺ -، ثم والله ما احتازها ولا استأثر بها عليكم، لقد أعطاكموها، وبثها فيكم، حتى بقى منها هذا المال، وكان رسول الله - ﷺ - ينفق على أهله نفقة سنتهم من هذا المال، ثم يأخذ ما بقى فيجعله مجعل مال الله، فعمل بذلك رسول الله - ﷺ - حياته، أنشدكم الله هل تعلمون ذلك؟ قالوا: نعم. قال لعلى وعباس: أنشدكما الله هل تعلمان ذلك؟ قالا: نعم.\nثم توفى رسول الله - ﷺ -، فقال أبو بكر: أنا ولى رسول الله - ﷺ - فقبضها أبو بكر، فعمل فيها بما عمل فيها رسول الله - ﷺ - وأنتم حينئذٍ، - وأقبل على على وعباس- تزعمان أن أبا بكرٍ فيها كذا والله يعلم أنه لصادق، وبارٌ راشدٌ تابعٌ للحق (٢) .\nوهذا الحديث مخرج فى الصحيحين، وعند أهل السنن من حديث مالك بن أوسٍ، عن عمر بن الخطاب كما هو مقررٌ فى مسنده (٣) .\n_________\n(١) آية ٦ سورة الحشر.\n(٢) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٨.\n(٣) الخبر أخرجه البخارى، ومسلم، وأبو داود، والترمذى، والنسائى من حديث مالك ابن أوس بن الحدثان عن عمر بن الخطاب، تحفة الأشراف: ٨/١٠٢.","vol":"4","page":654},{"text":"<span data-type=\"title\" id=toc-2381>(محمد بن كعب القرظى عن العباس)</span>","vol":"4","page":655},{"text":"٥٩٣٥ - قال ابن ماجه فى السنة: حدثنا بن طريف، حدثنا محمد بن فضيل، حدثنا الأعمش، عن أبى سبرة النخعى، عن محمد بن كعب، عن العباس بن عبد المطلب، قال: كنا نلقى النفر من قريش، وهم يتحدثون، فيقطعون حديثهم، فذكرنا ذلك للنبى - ﷺ -، فقال: «مَا بالُ أَقْوَامٍ يَتَحَدَّثُونَ، فَإِذَا رَأَوا الرَّجُلَ مِنْ أَهلِ بَيْتِى قَطَعُوا حَدِيثَهُم، والله لا يَدْخُلُ قَلْبُ رَجُل الإيمَانُ حَتَّى يُحِبُّهُم/ لله وَلِقَرَابَتِهِم مِنِّى» (١) .\n\n<span data-type=\"title\" id=toc-2382>(المطلب بن ابى وداعة عنه)</span>\n٥٩٣٦ - حدثنا أبو نعيم، عن سفيان، عن يزيد بن أبى زيادٍ، عن عبد الله ابن الحارث بن نوفل، عن المطلب بن أبى وداعة، قال: قال العباس: بلغة - ﷺ - بعض ما يقول الناس، قال: فصعد المنبر، فقال: «مَنْ أَنَا؟» فقالوا: أنت رسول الله - ﷺ -، فقال: أَنَا محمدُ بنُ عَبْدِ الله بْنِ عَبْدِ المُطَّلِبِ إِنّ الله خَلَقَ الْخَلْقَ، فَجَعَلَنِى فِى خَيْرِ خَلْقِهِ، وَجَعَلَهُمْ فِرْقَتَيْنِ، فَجَعَلَنِى فِى خَيْرِ فِرْقَةٍ، وَخَلَقَ الْقَبَائِلَ فَجَعَلَنِى فِى خَيْرِ قَبِيلَةٍ، وَجَعَلَهُم بُيُوتًا، فَجَعَلَنِى فِى خَيْرِهم بَيْتًا، فَأَنَا خَيْرُكُم بَيْتًا وَخَيْرُكُم نَفْسًا» .\nتفرد به، وإسناده جيد وهو شاهد لما قبله (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه فى (فضل العباس بن عبد المطلب): سنن ابن ماجه: ١/٥٠؛ وفى الزوائد: رجال إسناده ثقات. إلا أنه قيل: رواية محمد بن كعب القرظى عن العباس مرسلة.\n(٢) () الخبر أخرج الترمذى مثيله، وأخرج أحمد نظيره بأتم من هذا عن عبد المطلب بن ربيعة بن الحارث بن عبد المطلب. مجمع الزوائد: ٨/٢١٥.","vol":"4","page":655},{"text":"<span data-type=\"title\" id=toc-2383>(يزيد بن الأصم عن العباس)</span>","vol":"4","page":656},{"text":"٥٩٣٧ - قال الطبرانى: حدثنا محمد بن جعفر بن أعين المصرى، حدثنا علىّ ابن حرب الموصلى، حدثنا هارون بن عمران، عن جعفر بن برقان، عن يزيد بن الأصم، عن العباس بن عبد المطلب، قال: رأيت فى المنام كأن الأرض تنزع إلى السماء بأشطان شداد، فقصصت ذلك على رسول الله - ﷺ - فقال: «ذَاكَ وَفَاةُ ابْنِ أَخِيكَ» (١) .\n\n<span data-type=\"title\" id=toc-2384>(أبو ميسرة: مولى العباس عنه)</span>\n٥٩٣٨ - حدثنا عبيد بن أبى قرة (٢)، حدثنا ليث بن سعدٍ، أبى قبيل، عن أبى ميسرة. عن العباس، قال: كنت عند النبى - ﷺ - ذات ليلة، فقال: «انْظُرْ هَلْ تَرَى فِى السَّمَاءِ مِنْ نَجْمٍ؟» قال: قلت: نعم. قال: «ما ترى؟» قلت: أرى الثريا. قال: أما إنه يلى هذه الأمة بعددها من صلبك: اثنين فى فتنة» . تفرد به ولا بأس بإسناده (٣) .\nوقد رواه الطبرانى عن عبد الله بن أحمد، عن يحيى بن سفيان، عن عبيد بن أبى قرة به.\nقال ابن معين: عبيد هذا ما به بأس، وقال أبو حاتم الرازى: صدوق، وقال البخارى وابن عدى: لا يتابع على هذا الحديث.\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى، ورجالهما ثقات. مجمع الزوائد: ٩/٢٣. والشطن: الحبل والجمع أشطان. النهاية: ٢/٢٢٢.\n(٢) عبيد بن ابى قرة: عن الليث بن سعد، قال البخارى: لا يتابع فى حديثه فى قصة العباس، وقال ابن معين: ما به بأس، وقال يعقول بن شيبة: ثقة صدوق. ثم قال فى الميزان الخبر الآتى، وقال: رواه أحمد بن حنبل فى مسنده عنه. هذا باطل. الميزان: ٣/٢٢.\n(٣) من حديث العباس بن عبد المطلب فى المسند: ١/٢٠٩.","vol":"4","page":656},{"text":"<span data-type=\"title\" id=toc-2385>(نافع بن جبير بن مطعم، عن العباس يقدم على أبى ميسرة) </span>/","vol":"4","page":657},{"text":"٥٩٣٩ - قال البخارى فى كتاب الجهاد: حدثنا أبو كريب (١)، حدثنا أبو أسامة، عن هشام بن عروة، عن أبيه، عن نافع بن جبير، قال: سمعت العباس يقول للزبير: يا أبا عبد الله ها هنا أمرك النبى - ﷺ - أن تركز الراية يوم فتح مكة (٢) .\nورواه عن عبيد بن إسماعيل، عن أبى أمامة به، فى حديث طويل أوله عن غزوة [الفتح] (٣)، قال: «لَمَّا سَارَ رسول الله - ﷺ - عام الفتح، فبلغ ذلك قريشًا» الحديث (٤) .\nهكذا ذكره شيخنا فى الأطراف جعله من مسند العباس.\nوعندى: إن هذا ليس فيه رواية للعباس، فلماذا يذكر فى مسنده وأقرب ما يذكر فى مسند الزبير، لأنه روى: أن رسول الله - ﷺ - أمره أن يركز الراية عند الحَجُونِ (٥) .\n\n<span data-type=\"title\" id=toc-2386>(أبو صالح: مولى أم هانئ عنه)</span>\n٥٩٤٠ - قال الطبرانى: حدثنا أبو عمر الضرير: محمد بن عثمان ابن\nسعيدٍ الكوفى، حدثنا أحمد بن سعيدٍ، حدثنا زهير بن معاوية، عن\n_________\n(١) أبو كريب: هو محمد بن العلاء بن كريب الهمدانى الكوفى، وقد قال البخارى: حدثنا محمد بن العلاء، يراجع تهذيب التهذيب: ٩/٣٨٥.\n(٢) الخبر أخرجه البخارى فى (باب ما قيل فى لواء النبى - ﷺ - (. وليس فى لفظ البخارى: «يا أبا عبد الله» . «يوم فتح مكة» وهما فى تحفة الأشراف. فتح البارى\" ٦/١٢٩.\n(٣) زيادة ليصح السياق.\n(٤) الخبر أخرجه البخارى فى المغازى (باب أين ركز النبى - ﷺ - الراية يوم الفتح): فتح البارى: ٨/٥.\n(٥) جزء من الحديث السابق، فتح البارى: ٨/٦؛ ويراجع تحفة الأشراف: ٤/٢٧٠.","vol":"4","page":657},{"text":"ابن معاوية،\nعن ابن أبى ليلى، عن رجل من أهل مكة، حدثنا أبو صالح: مولى أم هانئ،\nعن العباس بن عبد المطلب: أن رسول الله - ﷺ - كان يطوف بالبيت، فاستسقى\nوهو يطوف (١) .\n\n<span data-type=\"title\" id=toc-2387>(ابن صهبان عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه رجل لم يسمّ. مجمع الزوائد: ٣/٢٤٦.","vol":"4","page":658},{"text":"٥٩٤١ - قال ابن ماجه: حدثنا أبو كريب، عن رشدين بن سعدٍ، عن معاوية ابن صالح، عن معاذٍ بن محمد [الأنصارى]، عن بن صهبان، عن العباس، عن النبى - ﷺ -، قال: «لاَ قَوَدَ فى الْمَأْمُومَةِ، ولاَ الْجَائِفَةِ (١)، ولاَ المُنَقِّلَةِ» (٢) .\n\n<span data-type=\"title\" id=toc-2388>(أم كلثوم بنت العباس، عن أبيها)</span>\n٥٩٤٢ - روى الطبرانى من طريق الدراوردى، عن يزيد بن الهاد، عن محمد ابن إبراهيم، عن أم كلثوم بنت العباس، عن العباس، قال: قال رسول الله - ﷺ -: «إِذَا اقْشَعَرَّ جِلْدُ الْعَبْدِ مِنْ خَشْيَةِ الله، تَحَانَتْ عَنْهُ خَطَايَاهُ كَمَا تَحَاتُّ عَنِ الشَّجَرَةِ الْبَالِيَةِ وَرَقُهَا» (٣) . /\n_________\n(١) المأمومة، والآمة: هما الشجة التى بلغت أم الرأس، وهى الجلدة التى تجمع الدماغ.\nوالجائفة: هى الطعنة التى تنفذ إلى الجوف.\nوالمنقلة: من الجراح ما ينقل العظم عن موضعه. النهاية: ١/٤٣، ١٨٨.\n(٢) الخبر أخرجه ابن ماجه فى الديات (باب ما لا قود فيه)، وما بين معكوفين استكمال منه.\n\nوقال فى الزوائد: فى إسناده رشدين بن سعد المصرى أبو الحجاج المهرى، ضعفه جماعة، واختلف فيه كلام أحمد: فمرة ضعفه، ومرة قال: أرجو أنه صالح الحديث.\n(٣) قال الهيثمى: رواه البزار، وفيه أم كلثوم بنت العباس، ولم أعرفها؛ وبقية رجاله ثقات. مجمع الزوائد: ١٠/١٣٠.","vol":"4","page":658},{"text":"<span data-type=\"title\" id=toc-2389>(ابنه الهاد عنه)</span>","vol":"4","page":659},{"text":"٥٩٤٣ - روى الطبرانى: من طريق موسى بن عبيدة، عن محمد بن إبراهيم، عن بنت الهاد، عن العباس، قال: قال رسول الله - ﷺ -: «يَظهر الدِّينُ حَتَّى يُجاوزَ البِحَارَ، وَحَتَّى تُخَاضَ البِحَارُ فى سبيل الله، ثم يأتى قَوْمٌ يَقْرَأُون القُرْآنَ، يَقُولُون: قَدْ قَرَأْنَا الْقُرْآنَ مَنْ أَقْرَأُ مِنّا؟ مَنْ أَفْقَهُ مِنّا؟ وَمَنْ أَعْلَمُ مِنّا؟» ثم التفت إلى أصحابه فقال: «هَلْ فى أُولئِكَ مِنْ خَيْرٍ» (١) .\n\n<span data-type=\"title\" id=toc-2390>٩٣٠- (عباس بن مرداسٍ) </span>(٢)\nابن أبى عامر بن جارية بن عبد قيس بن رفاعة بن الحارث بن حيى بن الحارث بن بهثة بن سليم بن منصور السلمى، ويقال غير ذلك فى نسبه:\nأبو الهيثم، وقيل أبو الفضل. أسلم قبل الفتح بيسير، وقدم بقومه، وكانوا\nثلاثمائة، فأسلموا، وشهد الفتح، وحنينًا، وأكمل له - ﵇- مائة من\nالإبل فى المؤلفة قلوبهم بعد شعر قاله مشهور (٣) .\n_________\n(١) تمام الخبر: «فأولئك منكم، وأولئك من هذه الأمة، وأولئك هم وقود النار» من حديث العباس بن عبد المطلب عند الطبرانى كما فى جمع الجوامع. جامع الأحاديث: ٨/١١٠.\n(٢) له ترجمة فى أسد الغابة: ٣/١٦٨؛ والإصابة: ٢/٢٧٢؛ والاستيعاب: ٣/١٠١؛ والطبقات الكبرى: ٤/١٥؛ والتاريخ الكبير: ٧/٢؛ وثقات ابن حبان: ٣/٢٨٨.\n(٣) يرجع إلى حديث رافع بن خديج، قال: أعطى رسول الله - ﷺ - أبا سفيان بن حرب، وصفوان بن أمية، وعيينة بن حصن، والأقرع بن حابس: كل إنسان منهم مائة من الإبل، وأعطى عباس بن مرداس دون ذلك، فقال عباس بن مرداس:\nأتجعل نهبى ونهب العبيـ ... ـد بين عيينة والأقرع\nفما كان بدر ولا حابس ... يفوقان مرداس فى مجمع\nوما كنت دون امرئ منهما ... ومن تخفض اليوم لا يرفع\nقال: فأتم له رسول الله - ﷺ - مائة. أخرجه مسلم فى الزكاة: ٣/١٠٣.","vol":"4","page":659},{"text":"وكان من الشجعان المشهورين والشعراء المذكورين؛ وقد حسن إسلامه جدًا، وكان ممن حرم الخمر على نفسه فى الجاهلية، فعوتب فى ذلك، فقال: ما كنت لأصبح رئيس قومى، وأمسى سفيهها، وما كنت لأدخل بطنى شيئًا يحول بينى وبين عقلى.\nوكذلك حرمها فى الجاهلية أبو بكر الصديق، وعثمان بن عفان، وعثمان بن مظعون، وقيس بن عاصم، وعبد الرحمن بن عوف فى قولٍ. وقبل هؤلاء حرمها عبد المطلب بن هاشم، وعبد الله بن جدعان، وكان أول من حرمها فى الجاهلية على نفسه عامر بن الظرب العدوانى، وقيل: بل عفيف بن معد يكرب العبدىّ (١) .\nوكان أبوه مرداس مصاحبًا لحرب بن أمية فهاما فى الأرض فقتلتهما الجن، وكان ممن هام وخرج على وجهه سائحًا مرداسٌ والد عباس هذا. وطالب بن أبى طالب، وسنان بن حارثة المرى.\nوكان عباس بن مرداس نزل بادية البصرة، وقيل: إنه نزل دمشق، فابتنى بها دارًا، وحديثه فى رابع المكيين - ﵁ -.\n_________\n(١) يراجع أسد الغابة: ٣/١٦٩.","vol":"4","page":660},{"text":"٥٩٤٤ - حدثنا عبد الله، حدثنى إبراهيم بن الحجاج الناجى، حدثنا عبد القاهر بن السرى، حدثنى ابن لكنانة بن عباس بن مرداس، عن أبيه: أن أباه العباس/ ابن مرداس، حدثه: أن رسول الله - ﷺ - دعا عشية عرفة لأمته بالمغفرة، والرحمة، فأكثر الدعاء فأجابه الله أن (١) قد فعلت، وغفرت لأمتك إلا من ظلم بعضهم بعضًا (٢)، فقال: «يَا رَبِّ إِنَّكَ قَادِرٌ أَنْ تَغْفِرَ لِلظَّالِم، وَتُثِيبَ المَظْلُومَ مِنْ مَظْلَمَتِهِ» . فلم يكن [فى] تلك العشية إلا ذا.\n_________\n(١) فى المخطوطة «إنى»، وما أثبتناه من المسند.\n(٢) فى المخطوطة: «لبعض»، وما أثبتناه من المسند.","vol":"4","page":660},{"text":"فلما كان من الغد دعا غداة المزدلفة، فعاد (١) يدعو لأمته، فلم يلبث النبى - ﷺ - أن تبسم، فقال بعض أصحابه: يا رسول الله بأبى أنت وأمى ضحكت فى ساعة لم [تكن] تضحك فيها، فما أضحككَ؟ أضحك الله سنَّكَ، قال: «تَبَسَّمْتُ مِنْ عَدُوِّ الله إبْليس حِينَ عَلِمَ أَنَّ اللهَ قَدِ اسْتَجَابَ لِى فِى أُمَّتِى، وَغَفَرَ لِلظَّالِمِ أَهْوَى يَدْعُو بِالْوَيْلِ والثُّبُورِ، وَيَحْثُو التُّرَابَ عَلَى رَأْسِهِ، فَتَبَسَّمْتُ مِمَّا يَصْنَعُ جَزعه» (٢) .\nوقد رواه أبو داود فى الأدب عن عيسى بن إبراهيم البركى- قال أبو داود: وسمعته من أبى الوليد [الطيالسى] وأنا لحديث عيسى أضبط، ورواه ابن ماجه فى الحج عن أيوب بن محمد الهاشمى ثلاثتهم: عن عبد القاهر بن السرى.\nقال ابن ماجه: عن عبد الله بن كنانة عن عباس بن مرداس، عن أبيه، عن جده.\nوقال أبو داود فى روايته: ضحك رسول الله - ﷺ -، فقال له أبو بكر وعمر: أضحك الله سنك الحديث بتمامه (٣) .\n(حديث آخر عنه)\n_________\n(١) فى المخطوطة: «فقال»، وما أثبتناه من المسند.\n(٢) من حديث العباس بن مرداس السلمى فى المسند: ٤/١٤، وما بين معكوفات استكمال منه؛ والخبر من زوائد عبد الله فى المسند؛ وأخرجه البخارى فى التاريخ الكبير: ٧/٢؛ وضعفوه فى مسند أبى يعلى: ٣/١٥٠.\n(٣) الخبر أخرجه أبو داود مختصرًا فى (باب فى الرجل يقول للرجل: أضحك الله سنك): سنن ابى داود: ٤/٣٥٩؛ وأخرجه ابن ماجه بتمامه فى المناسك (باب الدعاء بعرفة)؛ وفى الزوائد: فى إسناده عبد الله بن كنانة، قال البخارى: لم يصح حديثه، ولم أر من تكلم فيه بجرح ولا توثيق.","vol":"4","page":661},{"text":"٥٩٤٥ - قال الطبرانى: حدثنا إبراهيم بن محمد بن عرق الحمصى، حدثنا عمرو بن عثمان، حدثنا أبى، حدثنا عبد الله بن عبد","vol":"4","page":661},{"text":"العزيز، عن أخيه محمد بن عبد العزيز، عن ابن شهاب، عن عبد الرحمن ابن أنس السلمى، عن العباس بن مرداس، قال: كان إسلام العباس بن مرداس أنه كان بعمرة فى لقاح له نصف النهار إذ طلعت له نعامة بيضاء مثل القطن عليها راكب عليه ثياب بياض، مثل القطن، فقال لى: يا عباس بن مرداس: ألم تر أن السماء كفت أجراسها، وأن الحرب جرعت أنفاسها، وأن الخيل وضعت أحلاسها (١)، وأن الذى نزل بالبر والهدى لفى يوم الاثنين ليلة الثلاثاء صاحب الناقة.\nقال: فخرجت مرعوبًا قد راعنى ما سمعت، وما رأيت، حتى جئت وثنًا لنا كان يدعى الصِّماد، وكنا نعبده ويكلم من جوفه، فدخلت عليه (٢)، وكنست ما حوله، وقمت إليه (٣)، ثم تمسحت به، وقبَّلْتُه فإذا صائحٌ يصيح من جوفه: يا عباس ابن مرداس: /\nقال: فخرجت مرعوبًا، حتى جئت قومى، فقصصت عليهم القصة، وأخبرتهم الخبر، فخرجت فى ثلاثمائة من قومى من بنى حارثة إلى رسول الله - ﷺ -، فدخلنا المسجد، فلما رآنى رسول الله - ﷺ - تبسم، ثم قال: «يَا عَبَّاسَ بنَ مِرْدَاسٍ كَيْفَ كَانَ إسْلامُكَ؟» فقصصت عليه\n_________\n(١) الأحلاس: جمع حلس، وهو الكساء الذى يلى ظهر البعير تحت القتب. النهاية: ١/٢٤٩.\n(٢) لم ترد العبارة عند الهيثمى.\n(٣) لم ترد العبارة عند الهيثمى.","vol":"4","page":662},{"text":"القصة، فقال: «صَدَقْتَ» وسُرَّ بذلك رسول الله - ﷺ -، وأسلمت أنا وقومى (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عبد الله بن عبد العزيز الليثى، وضعفه الجمهور ووثقه سعيد بن منصور، وقال: كان مالك يرضاه، وبقية رجاله وثقوا. مجمع الزوائد: ٨/٢٤٦؛ وعبد الله بن عبد العزيز: قال أبو حاتم: منكر الحديث، ضعيف الحديث، لا يشتغل به، ليس فى وزن من يشتغل بخطئه، عامة حديثه خطأ، لا أعلم له حديثًا مستقيمًا، يكتب حديثه؛ وقال البخارى: منكر الحديث؛ وقال ابن حبان: اختلط بأخرة، فكان يقلب الأسانيد ولا يعلم، ويرفع المراسيل فاستحق الترك. تهذيب التهذيب: ٥/٣٠١.","vol":"4","page":663},{"text":"<span data-type=\"title\" id=toc-2391>٩٣١- (عباس: مولى بنى هاشم) </span>(١)\n٥٩٤٦ - أدرك زمان النبى - ﷺ -، قال: «خرج رسول الله - ﷺ - ذات يوم إلى المسجد، فرأى نخامة فى القبلة فحكها ثم لطخها بزعفران» (٢) .\n\n<span data-type=\"title\" id=toc-2392>٩٣٢- (عَبَايَةُ: أبُو قَيْسٍ) </span>(٣)\n٥٩٤٧ - حدث عن النبى - ﷺ - فى الصوم، ذكره بعض المتأخرين فى الصحابة وقال: لا يصح.\nروى حديثه الجُرَيْرِى، عن قيس بن عباية، عن أبيه، ولم يزد. هذه عبارة أبى نعيم، ومن خطه نقلت، ويعنى ببعض المتأخرين ابن مَنْده (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧٠؛ والإصابة: ٢/٢٧٢.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٣/١٧٠، وقال: ذكر فى الصحابة، ولا يصح؛ والإصابة: ٢/٢٧٣.\n(٤) المرجعان السابقان.","vol":"4","page":663},{"text":"<span data-type=\"title\" id=toc-2393>٩٣٣- (عبد الأعلى بن عدى البهرانى) </span>(١)\n٥٩٤٨ - قال: دعا رسول الله - ﷺ - علىّ بن أبى طالب يوم غدير خُمّ فعمَّمَهُ، وأرخى عذبة العمامة من خلفه، ثم قال: «هَكَذَا فَاعْتَمُّوا، فَإِنَّ العَمَائِمَ سِيمَا الإسْلامِ، وَعِىَ حاجِزٌ بَيْنَ المُسْلِمينَ، والْمُشْرِكِينَ» .\nرواه أبو نعيم، وأبو موسى من طريق إسماعيل بن عياش، عن عبد الله بن بسر الحُبْرَانى (٢) .\n\n<span data-type=\"title\" id=toc-2394>(من اسمه عبد الله)</span>\nيأتى فى الجزء الخامس والثلاثين إن شاء الله تعالى.\nفرغ من كتابته الفقير إلى الله تعالى عبد الله بن سعد الطرابلسى فى الثلث الأخير من ليلة الاثنين من شهر جماد الأول سادس عشر. وشاهد فى الوقت المرشد المنصورى قدّس الله روحه وبلّ بالرحمة ثراه، ورضى عنه وأرضاه غفر الله له، ولوالديه ولمالكه، ولمن كان السبب فى تأليفه، وكتابته، وجميع المسلمين آمين. يا رب العالمين وصلّ الله على سيدنا محمد النبى الأمى وعلى آله وسلَم.\n\nبحمد الله وعونه\nنبدأ إن شاء الله بترجمة\nعبد الله بن أبى أحمد بن جحش الأسدى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧١؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٢٨، وقال: تابعى أرسل حديثًا؛ فذكره محمد بن عثمان بن أبى شيبة فى الصحابة، نقله أبو نعيم وقال: لا تصح له صحبة؛ وقال البخارى: قاضى حمص عن ثوبان؛ وأورد عن يزيد بن عبد ربه أنه: مات سنة أربع ومائة، التاريخ الكبير: ٦/٧٢؛ وفى المخطوطة الاسم الأخير غير واضح، والتصويب من المراجع.\n(٢) يرجع إلى ترجمته فى أسد الغابة والإصابة؛ وإلى تهذيب التهذيب: ٥/١٥٩ فى عبد الله\nابن بسر السكسكى الحيرانى، روى عن عبد الرحمن بن عدى البهرانى، وعنه إسماعيل بن\nعياش.","vol":"4","page":664},{"text":"الجُزء الخامِس وَالثلاثون\n\n<span data-type=\"title\" id=toc-2395>من اسْمه عبد الله</span>","vol":"5","page":7},{"text":"<span data-type=\"title\" id=toc-2396>٩٣٤- (عَبْدُ اللهِ بْنُ أبِى أَحْمَد بن جَحْشٍ الأْسَدِىُّ) </span>(١) وُلِدَ فِى حَياةِ النبىَّ - ﷺ -، وهُو سَمّاه عَبْدَ اللهِ.\n٥٩٤٩ - قالَ أَبُو بَكْر بْنُ أَبِى عَاصِم: [حدّثنا] محمّدُ بنُ يَحْيى الذُّهْلى، حدّثنا يَعْقُوبُ بْنُ محمّدٍ، حدّثنا عبد العزيز بن عمران، عن مجمع بن يعقوب، عن حسين بن أبى لبابة، عن عبد الله بن أبى أحمد. قال: هاجرت أم كلثوم بنت عقبة ابن أبى معيط فى الهدنة، فخرج أخواها عمارة والوليد، حتى قدما على رسول الله - ﷺ -، وكلماه فيها أن يردها إليهما، فنقض الله العهد بينه وبين المشركين فى النساء خاصة، ومنعهن أن يرددن إلى المشركين، وأنزل آية الامتحان (٢) .\n\n* <span data-type=\"title\" id=toc-2397>(عَبْدُ اللهِ بْنُ الْأَخْرَم) </span>(٣)\nتقدم من جهة أخية: سعد بن الأخرم ﵄ بمنه وكرمه.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧١. وأخرجه ابن حجر فى القسم الثانى من حرف العين، ونقل عن ابن سعد قوله: له رؤية. الإصابة: ٣/٥٧.\n(٢) آية الامتحان هى العاشرة من سورة الممتحنة: ويرجع إلى الخير فى أسد الغابة وفى تفسير ابن كثير: ٤/٣٥٠.\n(٣) له ترجمة فى أسد الغابة: ٣/١٧١: والإصابة: ٢/٢٧٣.","vol":"5","page":7},{"text":"<span data-type=\"title\" id=toc-2398>٩٣٥- (عَبْدُ اللهِ بْنُ أَرْقَم) </span>(١)\nابن عبد يغوث بن وهب بن عبد مناف بن زهرة بن كلاب بن مرة الزهرى، كان من سادات الصحابة، وسروات المسلمين، قال عمر - - ﵁ - ـ: ما رأيت أخشى لله منه، وأعطاه عثمان ثلاثمائة ألف على عمالة عملها، فأبى أن يقبلها، وقال: إنما عملت لله ﷿، قد عمى قبل وفاته. حديثه فى ثالث المكيين.\n٥٩٥٠ - حدثنا يحيى بن سعيد، عن هشام بن عروة، أخبرنى أبى، عن عبد الله بن أرقم: أنه حج، فكان يصلى بأصحابه يؤذن، ويقيم، فأقام يومًا الصلاة، وقال: ليصل أحدكم، فإنى سمعت رسول الله - ﷺ - يقول: «إِذا أَرَادَ أَحَدُكُم أَنْ يَذْهَبَ إلَى الْخَلاَءِ، وَأُقِيمَتِ الصَّلاَةُ، فَلْيَذْهَبْ إلَى الْخَلاَءِ» (٢) .\n٥٩٥١ - حدثنا يحيى بن سعيد، عن هشام، حدثنى أبى، عن عبد (٣) الله بن أرقم: أنه خرج من مكة، فكان يؤمهم، ويؤذن، ويقيم، فأقام يومًا الصلاة، فقال: ليُصل بكم رجل منكم، فإنى سمعت رسول الله - ﷺ - يقول: «إِذَا أَرَادَ أَحَدُكُمْ يَذْهَبُ إلَى الْخَلاَءِ، وَأُقِيمَتِ الصَّلاَةُ، فَلْيَذْهَبْ إلَى الْخَلاَءِ» (٤) .\nوزاد أهل السنن الأربعة من طرق عن زهير، وأبى معاوية، ومالك، وسفيان ابن عيينة، عن/ هشام بن عروة، وقال الترمذى:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧٢؛ والإصابة: ٢/٢٧٣؛ والإستيعاب: ٢/٢٦٠؛ والتاريخ الكبير: ٥/٣٢؛ وثقات ابن حبان: ٣/٢١٨.\n(٢) من حديث عبد الله بن أرقم فى المسند: ٣/٤٨٣.\n(٣) فى المسند: «عبد الله بن سعيد عن هشام، قال: حدثنى أبى عبد الله بن أرقم»، وما فى المخطوطة أدق.\n(٤) من حديث عبد الله بن أرقم فى المسند: ٤/٣٥.","vol":"5","page":8},{"text":"حسن صحيح، قال أبو داود: ورواه وهب [بنُ خَالِدٍ]، وشعيب بن إسحاق وأبو ضمرة، عن هشام، عن أبيه، عن رجل [حَدَّثَهُ] عن عبد الله بن أرقم قال: والأكثر كما رواه زهير (١) .\nوقال شيخنا المزى: ورواه عمران القطان، عن هشام، عن أبيه، عن ابن عمر قال: ورواه أبو معمر، عن هشام، عن أبيه، عن عائشة (٢) .\n\n<span data-type=\"title\" id=toc-2399>«عَبْد اللهِ بْنُ أَسْعَدِ بْن زُرَارَةَ) </span>(٣)\nعن النبى - ﷺ - فى الإسراء وعنه أبو كثير. ذكره ابن الأثير فى كتاب معرفة أسماء الصحابة (٤) .\n_________\n(١) الخبر أخرجوه فى الطهارة إلا النسائى فأخرجه فى الصلاه: أبو داود فى (باب أيصلى الرجل\nوهو حاقن؟) و.. بين معكوفات استكمال منه: سنن أبى داود: ١/٢٢؛ والترمذى فى\n(باب ما جاء إذا أقيمت الصلاة ووجد أحدكم الخلاء. فليبدأ بالخلاء) علق على الخبر بمثل\nكلام أبى داود، صحيح الترمذى: ١/٢٦٢؛ والنسائى فى (باب العذر فى ترك الجماعة):\nالمجتبى: ٢/٨٥؛ وابن ماجه فى (باب ما جاء فى النهى للحاقن أن يصلى): سنن ابن ماجه: ١/٢٠٢.\n(٢) تحفة الأشراف: ٤/٢٧٢. والعبارة الأخيرة لم ترد فى موطنها.\n(٣) له ترجمة فى أسد الغابة: ٣/١٧٤؛ والإصابة: ٢/٢٧٤.\n(٤) الخبر أخرجه البزار كما فى كشف الأستر: ١/٤٩.","vol":"5","page":9},{"text":"<span data-type=\"title\" id=toc-2400>٩٣٦- (عَبْدُ اللهِ بْنِ الأَْسْوَدِ السَّدُوسِى) </span>(١)\nله وفادة، وروى عن النبى - ﷺ - أنه دعا لهم فى نوع من تمرهم (٢) يقال له الجذامى (٣) .\n٥٩٥٢ - رواه محمد بن عمرو عن أبيه، عن جده، عن أبيه:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧٥؛ والإصابة: ٢/٢٧٥؛ والإستيعاب: ٢/٢٦٥.\n(٢) الكلمة غير واضحة بالأصل، أثبتناها بالرجوع إلى الخبر.\n(٣) الجذامى: من تمر اليمامة قيل هو تمر أحمر اللون. النهاية: ١/١٥٢.","vol":"5","page":9},{"text":"عبد الله بن الأسود. رواه البزار فى مسنده. وقال: عبد الله بن الأسود لا نعلم روى إلا هذا (١) .\n_________\n(١) كشف الأستار: ٣/٣٣٥. وقال الهيثمى: رواه البزار والطبرانى وفيه جماعة لم يعرفهم العلائى ولم أعرفهم. مجمع الزوائد: ٥/٤٠.","vol":"5","page":10},{"text":"<span data-type=\"title\" id=toc-2401>٩٣٧- (عَبْدُ اللهِ بْنُ أَقْرَم) </span>(١)\nابن زيد الخزاعى: أبو معبد. حديثه فى رابع المكيين.\n٥٩٥٣ - حدثنا عبد الرحمن بن مهدى، حدثنا داود بن قيس، عن عبيد الله ابن عبد الله بن أقرم، حدثنى أبى: أنه كان [مَعَ] أبيه بالقاع من نمرة، فمر بنا ركب فقال لى أبى: يا بنى كن فى بهمك (٢) حتى آتى هؤلاء القوم فأسائلهم فدنا. ودنوت، فكنت أنظر إلى عفرتى (٣) إبطى رسول الله - ﷺ -، وهو ساجد (٤) .\n٥٩٥٤ - حدثنا وكيع، حدثنا داود بن قيس، عن عبيد الله بن عبد الله\nابن أقرم الخزاعى، عن أبيه. قال: كنت مع أبى [أَقرَم] بالقاع قال فمر بنا\nركب، فأناخوا بناحية الطريق، فقال لى أبى: يا بنى كن فى بهمك، حتى آتى هؤلاء القوم، فأسائلهم، وخرج فخرجت فى أثره. قال: فإذا رسول الله - ﷺ -، قال: فحضرت الصلاة، فصليت معه، فكنت أنظر إلى عفرتى إبطى رسول الله - ﷺ -\nكلما سجد (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧٦؛ والإصابة: ٢/٢٧٦؛ والإستيعاب: ٢/٢٦٤؛ والطبقات الكبرى: ٤/١٣٣؛ والتاريخ الكبير: ٥/٣٢؛ وثقات ابن حبان: ٣/٢٤٢.\n(٢) بهمك: البهم جمع بهمة وهى ولد الضأن الذكر والأنثى، وجمع البهم بهام، وأولاد المعز سخال. فإذا اجتمعا أطلق عليهما البهم والبهام. النهاية: ١/١٠٢.\n(٣) العفرة: بياض ليس بالناصع، ولكن كلون عفر الأرض، وهو وجهها. النهاية: ٣/١٠٨.\n(٤) من حديث عبد الله بن أرقم فى المسند: ٤/٣٥. وما بين معكوفين استكمال منه.\n(٥) من حديث عبد الله بن أرقم فى المسند: ٤/٣٥. وما بين معكوفين استكمال منه.","vol":"5","page":10},{"text":"٥٩٥٥ - حدثنا أبو نعيم، حدثنا داود - يعنى ابن قيس ـ، قال: حدثنى عبيد الله بن عبد الله بن أقرم الخزاعى، قال: حدثنى أبى: أنه كان مع أبيه بالقاع من نمرة، قال: فمر بنا ركب، فأناخوا بناحية الطريق، فقال أبى: يا بنى كن فى بهمك حتى آتى هؤلاء الركب فأسائلهم. قال: دنا منهم ودنوت منه، وأقيمت الصلاة، فإذا فيهم رسول الله - ﷺ - فصليت معهم، فكأنى أنظر إلى عفرتى إبطى رسول الله - ﷺ - إذا سجد (١) .\nورواه الترمذى، والنسائى، وابن ماجه من حديث داود بن قيس، وقال الترمذى: حسن غريب لا نعرفه إلا من حديث داود بن قيس (٢) .\n\n<span data-type=\"title\" id=toc-2402>٩٣٨-[عبد الله بن أبى أُمية بن المغيرة المخزومىّ\nأخو أم سلمة أم المؤمنين] </span>(٣)\n٥٩٥٦ - تنبيه: وقع فى صحيح مسلم من حديث هشام بن عروة، عن أبيه، عن عبد الله بن أبى أمية: أنه رأى رسول الله - ﷺ - فى بيت أم سلمة فى ثوب واحد ملتحفًا به مخالفًا بين طرفيه (٤) .\n_________\n(١) من حديث عبد الله بن أرقم فى المسند: ٤/٣٥.\n(٢) الخبر أخرجوه فى الصلاة: الترمذى فى (باب ما جاء فى التجافى فى السجود): صحيح الترمذى: ٢/٢٦٢. وفظ الترمذى: حسن وله يرد فى صحيحه ولا فى تحفة الأشراف لفظة: «غريب»، تحفة الأشراف: ٤/٢٧٣؛ وأخرجه النسائى فى (باب صفة السجود): المجتبى ٢/١٦٨. وابن ماجة فى (باب السجود): سنن ابن ماجه: ١/٢٨٥.\n(٣) هذه الترجمة سقطت من الأصل، وقد أثبتناها مختصرة غاية الإختصار ويمكن للقارئ الرجوع إليها فى أسد الغابة: ٣/١٧٧؛ والإصابة: ٢/٢٧٧؛ والاستيعاب: ٢/٢٦٢؛ والتاريخ الكبير.\n(٤) الذى بين أيدينا من صحيح مسلم أن الخبر عن هشام عن أبيه أن عمر بن أبى سلمة، ولم يرد فيه ذكر لعبد الله بن أبى أمية، كما لم يرد له ذكر فى تحفة الأشراف، ولكن كثيرًا من الأئمة أثبتوا هذا الخبر عن عبد الله بن أبى أمية كما سيأتى. يراجع كتاب الصلاة (باب الصلاة فى ثوب واحد وصفة لبسه): مسلم بشرح النووى: ٢/١٥٠.","vol":"5","page":11},{"text":"وكذلك رواه ابن أبى الزناد، عن أبيه، عن عروة، عن عبد الله ابن أبى أمية.\nقال ابن الأثير: وصوابه عن عبد الله بن عبد الله بن أبى أمية، فإن عبد الله بن أبى أمية قتل مع النبى - ﷺ - بالطائف رمى بسهم، وكان قد لقى رسول الله - ﷺ - هو وأبو سفيان بن الحارث إلى بنيق العقاب بين مكة والمدينة. وهو ذاهب إلى فتح مكة، وهذا الذى نبة عليه ابن الأثير مليح ينبغى لأصحاب الأطراف أن ينبهوا عليه، والله أعلم (١) .\n_________\n(١) يراجع ابن الاثير فى الترجمة، والخبر أخرجه البزار من حديث عبد الله بن عبد الله بن أبى أمية، وقال البزار: لا نعلم روى ابن أبى أمية إلا هذا، كما فى كشف الأستار: ١/٢٨٦.\nوقال الهيثمى: رواه الطبرانى فى الكبير، وفى إحدى طرقه عبد الرحمن بن أبى الزناد وهو ضعيف، ورواه البزار من هذا الوجه، لكنه قال: عبد الله بن عبد الله بن أبى أمية، وهو المعروف، وفى الأخرى محمد بن إسحاق، وهو ثقة مدلس، وقد عنعنه، وعبد الله بن أمية قتل يوم الطائف مع النبى - ﷺ -، وفى المسند أن عروة بن الزبير سمعه من عبد الله بن أبى أمية، وقد غلط ابن عبد البر مسلم بن الحجاج فى كونه ذكر أن عروة روى عنه قال: إنما روى عنه عروة ابنه عبد الله [بن عبد الله] بن أبى أمية، ولا يصح له عندى صحبة لصغره. مجمع الزوائد: ٢/٤٨.","vol":"5","page":12},{"text":"<span data-type=\"title\" id=toc-2403>٩٣٩- (عَبْدُ اللهِ بْنُ أُنَيسٍ بن أسعد بن حرام الجهنىّ) </span>(١)\nحديثه فى موضعين من ثالث المكيين - ﵁ -.\n٥٩٥٧ - حدثنا أنس بن عياض: أبو ضمرة، حدثنى الضحاك ابن عثمان، عن أبى النضر: مولى عمر بن عبيد الله، عن بسر بن سعيد، عن عبد الله بن أنيس: أن رسول الله - ﷺ - قال: «رَأَيتُ لَيْلَةَ الْقَدْرِ، ثُمَّ أُنْسِيتُهَا، وَأَرَانِى صَبِيحَتَها أَسْجُدُ فى مَاءٍ وَطينٍ»، فمطرنا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٧٩؛ والإصابة: ٢/٢٧٨.","vol":"5","page":12},{"text":"ليلة ثلاث وعشرين، فصلى بنا رسول الله - ﷺ -، فانصرف، وإن أثر الماء والطين على أنفه وجبهته (١) .\n_________\n(١) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٥.","vol":"5","page":13},{"text":"٥٩٥٨ - ورواه مسلم عن سعيد بن عمرو الأشعثى وعلى بن خشرم كلاهما: عن أبى ضمرة: أنس بن عياض به (١) .\n٥٩٥٩ - حدثنا يزيد بن هارون، أخبرنا همام بن يحيى، عن القاسم بن عبد الواحد المكى، عن عبد الله بن محمد بن عقيل: أنه سمع جابر بن عبد الله يقول: بلغنى حديث عن رجل سمعه من رسول الله - ﷺ -، فاشتريت بعيرًا، ثم شددت عليه رحلى، فسرت إليه شهرًا، حتى قدمت عليه بالشام، فإذا عبد الله بن أنيس، فقلت للبواب: قل له جابر على الباب، فقال: ابن عبد الله؟ قلت: نعم، فخرج يطأ ثوبه، فاعتنقنى، واعتنقته، فقلت: حديثًا بلغنى عنك أنك سمعته/ من رسول الله - ﷺ - فى القصاص، فخشيت أن تموت أو أموت قبل أن أسمعه.\nفقال: سمعت رسول الله - ﷺ - يقول: «يَحْشُرُ اللهُ (٢) ﷿ النَّاسَ يَوْمَ الْقِيَامَةِ - أوْ قَالَ الْعِبَاد - عُرَاةً غُرْلًا بُهْمًا» (٣)،\nقال: قلنا: ما بهما؟ قال: «لَيْسَ مَعَهُم شَىْءٌ، ثُمَّ يُنَاديهم بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ كَمَا يَسْمَعُهُ مَنْ قَرُبَ: أَنَا الْمَلِكُ، أَنا الدَّيَّانُ لاَ يَنْبَغى لأَحَدٍ مِنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ\n_________\n(١) الخبر أخرجه مسلم فى الصوم (باب فضل ليلة القدر والحث عليها): مسلم بشرح النوم: ٣/٢٣٨ وما بين معكوفين من تحفة الأشراف: ٤/٢٧٤؛ وفى مسلم: سعيد بن عمرو بن سهل بن إسحاق ابن محمد بن الأشعث بن قيس الكندى.\n(٢) فى المسند: «يحشر الناس» .\n(٣) غرلا: جمع أغرل وهو الأقلف، والغُرلة القُلفة.\n\nوالبهم: جمع بهيم، وهو فى الأصل الذى لا يخالط لونه لون سواه يعنى ليس فيه شئ من العاهات والأعراض التى تكون فى الدنيا كالعمى والعور والعرج وغير ذلك، وإنما هى أجساد مصححة لخلود الأبد فى الجنة والنار. النهاية: ١/١٠١، ٣/١٥٩.","vol":"5","page":13},{"text":"النَّارَ وَلهُ عِنْدَ أَحَدٍ منْ أَهْلِ الْجَنَّةِ حَقٌّ، حتىَّ أُقِصَّه (١) مِنْهُ، وَلاَ يَنْبَغى لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ، ولَهُ عِنْدَ أَحدٍ منْ أَهْلِ النَّارِ حَقّ حتَّى (٢) أُقِصّه مِنْهُ، حتَّى اللَّطْمَة»، قال: قلنا: كيف وإنا إنما نأتى الله [عُراةً] غرلًا بهمًا؟ قال: «بِالْحَسَناتِ وَالسَّيئَاتِ» . تفرد به أحمد (٣) .\n\n<span data-type=\"title\" id=toc-2404>(الحَسَنُ بْنُ يَزيد بْن عَبْدِ اللهِ بْنِ أُنَيْسٍ عن جَدِّه) </span>(٤)\nأن رسول الله - ﷺ - بعثه فى سرية وحده.\n_________\n(١) يقال: أقصه الحاكم يقصه إذا مكنه من أخذ القصاص، وهو أن يفعل به مثل فعله من قتل أو قطع ونحو ذلك، والقصاص الإسم. النهاية: ٣/٢٥٨.\n(٢) فى المسند: «ولأحد من أهل النار عنده حق حتى أقصه منه» . وما فى المخطوطة أشبه.\n(٣) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٥. وما بين معكوفين استكمال منه.\n(٤) يراجع التاريخ الكبير: ٨/٢٨٧، فى ترجمة يحيى بن عبد الله بن يزيد بن عبد الله بن أنيس.","vol":"5","page":14},{"text":"٥٩٦٠ - رواه الطبرانى عن زهير بن هاشم، عن الفضل بن مسعود، عن يحيى بن عبد الله، عن عمه الحسن بن يزيد به (١) .\n٥٩٦١ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى معاذ بن عبد الله بن خبيب الجهنى، عن أخيه: عبد الله بن عبد الله بن خبيب. قال: كان رجل فى زمان عمر بن الخطاب قد سأله فأعطاه، قال: جلس معنا عبد الله بن أنيس صاحب رسول الله - ﷺ - فى مجلسه: فى مجلس جهينة. قال: فى رمضان. قال: قلنا له: يا أبا يحيى هل سمعت من رسول الله - ﷺ - فى هذه الليلة المباركة من\n_________\n(١) الخبر أخرجه أبو يعلى من طريق يحيى بن عبد الله عن الحسن بن يزيد عن عبد الله بن أنيس، وإسناده ضعيف، قال أبو زرعة: الحسن بن يزيد مجهول. مسند أبى يعلى: ٢/٢٠٤.","vol":"5","page":14},{"text":"شىء؟ قال: نعم، جلسنا مع رسول الله - ﷺ - فى آخر هذا الشهر، فقلنا له: يا رسول الله متى نلتمس هذه الليلة المباركة؟ قال: «الْتَمِسُوهَا هَذِهِ اللَّيْلَةَ» . قال: وذلك (١) مساء ليلة ثلاث وعشرين، فقال له رجل من القوم: وهى إذن يا رسول الله أول ثمان؟ فقال رسول الله - ﷺ -: «إنَّها لَيْسَتً بِأَوِّلِ ثَمَانٍ، وَلَكِنَّهَا أَوّلُ سَبْعٍ إِنَّ الشَهْرَ لاَ يَتِمُّ» (٢) .\nوقد روى أبو داود، من حديث محمد بن إسحاق، عن محمد ابن إبراهيم، عن ابن عبد الله بن أنيس الجهنى، عن أبيه. قال: قلت: يا رسول الله إن لى بادية أكون فيها، وأنا أصلى فيها بحمد الله، فمرنى بليلة أنزل فيها إلى هذا المسجد، فذكر نحو هذا (٣) .\nوروى أبو داود، والنسائى من طريق الزهرى قال أبو داود: عن ضمرة\nابن عبد الله بن أنيس، عن أبيه، وقال النسائى: عن الزهرى، عن عبد الله بن\nكعب بن مالك، وعمرو بن عبد الله بن أنيس: أن عبد الله بن أنيس أخبرهما\nفذكر نحوه (٤) . /\n_________\n(١) فى المخطوطة: «وذلك أول ثمان»، وليست من المسند.\n(٢) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٥.\n(٣) الخبر أخرجه أبو داود فى الصلاة (باب فى ليلة القدر): سنن أبى داود: ٢/٥٢.\n(٤) الخبر إخرجه أبو داود فى الصلاة فى الباب السابق، سنن أبى داود: ٢/٥١؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٧٣.","vol":"5","page":15},{"text":"٥٩٦٢ - حدثنا هارون بن معروف - قال عبد الله: وسمعته أنا من هارون -، قال: حدثنا ابن وهب، قال: حدثنا عمرو بن الحارث: أن موسى بن جبير حدثه: أن عبد الرحمن بن الحباب الأنصارى حدثه: أن عبد الله بن أنيس حدثه: أنهم تذاكروا هو وعمر ابن الخطاب يومًا الصدقة، فقال عمر: ألم تسمع رسول الله - ﷺ -","vol":"5","page":15},{"text":"ـ حين ذكر غلول الصدقة ـ: «أَنَّهُ مَنْ غَلَّ بَعِيرًا، أَوْ شَاةً أُتِىَ بِهِ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ؟» قال عبد الله بن أنيس: بلى (١) .\nورواه ابن ماجه (٢) .\nوإنما ذكره أصحاب الأطراف فى ترجمة عبد الله بن أنيس عن عمر (٣) .\n\n<span data-type=\"title\" id=toc-2405>(عَبْدُ الرَّحمن بْنُ أَبِى لَيْلَى عَنْه)</span>\n_________\n(١) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٨.\n(٢) الخبر أخرجه ابن ماجه فى الزكاه (باب ما جاء فى عمال الصدقة)، وفى الزوائد: فى إسناده مقال: لأن موسى بن جبير ذكره ابن حبان فى الثقات، وقال: إنه يخطى، وقال الذهبى فى الكاشف: ثقة، ولم أر لغيرهما فيه كلاما، وعبد الله بن عبد الرحمن ذكره ابن حبان فى الثقات. وباقى رجاله ثقات. سنن ابن ماجه: ١/٥٧٩.\n(٣) ذكره المزى فى ترجمة عبد الله بن أنيس، وأحاله إلى ترجمة عمر بن الخطاب. تحفة الأشراف: ٤/٢٧٥، ٨/٣٦.","vol":"5","page":16},{"text":"٥٩٦٣ - قال الطبرانى: حدثنا على بن عبد العزيز، ومعاذ بن المثنى، ومحمد ابن محمد التمار، قالوا: محمد بن الصلت، حدثنى أبو الحسن، عن عبيد الله بن عبد الله بن عبد الرحمن، عن أبيه، عن عبد الله بن أنيس. قال: أتيت رسول الله - ﷺ - وهو يصلى، فقمت عن يساره، فأخذنى رسول الله - ﷺ -، فأقامنى عن يمينه، وعلى ثوب متمزق لا يوارينى، فجعلت كلما سجدت أمسكته بيدى مخافة أن تنكشف عورتى، وخلفى نساء، فلما انصرف رسول الله - ﷺ - دعا لى بثوب، فكسانيه، وقال: «تَدَرَّعْ (١) بِخَلَقِكَ» (٢) .\n_________\n(١) أدرع بالدرع، وتدرع بها، وأدرعها، وتدرعها: لبسها، اللسان: ٢/١٣٦١. وواضح أنه ﵊ أراد منه أن يلتف بها.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله موثقون. مجمع الزوائد: ٢/٥١.","vol":"5","page":16},{"text":"بسنده أيضا قال الطبرانى: أبو الحسن هذا متأخر كوفى روى عنه (١) .\n\n<span data-type=\"title\" id=toc-2406>[أَبو أُمامَة عَنْهُ]</span>\n_________\n(١) فى العبارة سقط يظهر من الرواية الأخرى للحديث السابق، وإن كانت لم تذكر قصة الثوب: واقتصرت على إقامته على اليمين.\nقال الهيثمى: رواه الطبرانى فى الكبير، وفيه أبو الحسن، روى عن عبد الله بن عبد الرحمن بن الحباب، روى عنه سليمان بن كثير، ولم أجد من ذكره، وبقية رجاله ثقات. مجمع الزوائد: ٢/٩٥.","vol":"5","page":17},{"text":"٥٩٦٤ - حدثنا عبد الله بن يونس، قال: حدثنا ليث، عن هشام بن سعد، عن محمد بن زيد بن المهاجر بن قنفذ التيمى، عن أبى أمامة الأنصارى، عن عبد الله ابن أنيس الجهنى. قال: قال رسول الله - ﷺ -: «إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ الشِّركُ بِاللهِ، وَعُقُوقُ الْوَالِدَيْنِ، وَالْيَمِينُ الْغَمُوسُ، وَمَا حَلَفَ حَالِفٌ بِاللهِ يَمِينًا صَبْرًا، فَأَدْخَلَ فِيهَا مِثْلَ جَنَاحِ بَعُوضةٍ إِلاَّ جَعَلَهُ اللهُ نُكْتَةً فىِ قَلْبِهِ إلَى يَوْمِ الْقِيَامَةِ» (١) . ورواه الترمذى فى التفسير عن عبد بن حميد، عن يونس بن محمد (٢) .\n٥٩٦٥ - حدثنا أبو سلمة الخزاعى، قال: حدثنا عبد الله بن جعفر - يعنى المخرمى ـ، عن يزيد بن الهاد، عن أبى بكر بن جزء، عن عبد الله بن أنيس: أن النبى - ﷺ - قال لهم - وسألوه عن ليلة يتراءونها فى رمضان - قال: «لَيْلَةِ ثَلاَثٍ وَعِشْرِينَ» (٣) .\nورواه الطبرانى من حديث الزهرى، عن ضمرة بن عبد الله بن\n_________\n(١) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٥.\n(٢) الخبر أخرجه الترمذى فى تفسير سورة النساء. وقال: حسن غريب. صحيح الترمذى: ٥/٢٣٦.\n(٣) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٥.","vol":"5","page":17},{"text":"أنيس، وعبد الرحمن بن كعب بن مالك، عن عبد الله بن أنيس، ومن حديث بلال بن عبد الله بن أنيس (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وإسناده حسن. مجمع الزوائد: ٣/١٧٨؛ ويراجع التاريخ الكبير: ٤/٣٣٧، ٢/١٠٨.","vol":"5","page":18},{"text":"٥٩٦٦ -[حدّثنا يعقوبُ، حدّثنا أَبِى، قال: عَنِ ابْنِ إِسْحَاقَ، قال: حدّثنى محمّدُ بْنُ جَعْفَرَ بْنِ الزُّبَيْر، عَنِ ابْنِ عَبْدِ اللهِ بْنِ أُنَيْس، عَنْ أَبِيِه. قال: دَعَانِى رسولُ الله - ﷺ - فقال: «إنَّهُ قَدْ بَلَغَنِى أَنَّ خَالِدَ ابْنَ سُفْيَانَ بْنِ نَبِيجٍ يَجْمعُ لِى النَّاسَ ليَغْزُوَنِى، وَهُوَ بِعُرُنَةَ، فَائْتِه فَاقْتُلْه» . قال: قلت: يا رسول الله انعته لى حتى أعرفه. قال: «إِذَا رَأَيْتَهُ وَجَدْتَ لَهُ قُشَعْرِيرَةً» (١) .\nقال: فخرجت متوشحًا بسيفى، حتى وقعت عليه، وهو بعرنة مع ظعن (٢) يرتاد لهن منزلًا، وحين كان وقت العصر، فلما رأيته وجدت ما وصف له رسول الله - ﷺ - من الاقشعريرة، فأقبلت نحوه، وخشيت أن يكون بينى وبينه محاولة تشغلنى عن الصلاة، فصليت وأنا أمشى نحوه، وأومى برأسى الركوع والسجود، فلما انتهيت إليه قال: من الرجل؟ قلت: رجل من العرب سمع بك وبجمعك لهذا الرجل، فجاءك لهذا، قال: أجل أنا فى ذلك. قال: فمشيت معه شيئًا حتى إذا أمكننى حملت عليه بالسيف حتى قتلته، ثم خرجت، وتركت ظعائنه مكبات عليه، فلما قدمت على رسول الله - ﷺ - فرآنى، فقال: «أَفْلَحَ الْوَجْهُ» . قال: قلت: قتلته يا رسول الله. قال: «صَدَقْتَ» .\nقال: ثم قام معى رسول الله - ﷺ -، فدخل فى بيته، فأعطانى عصا فقال: «أَمْسِكْ هَذِهِ عِنْدَك يا عبدَ اللهِ بْن أُنَيْسٍ» . قال: فخرجت\n_________\n(١) القشعريرة: الرعد. اللسان: ٥/٣٦٣٨.\n(٢) الظعن: الفساد. النهاية: ٣/٥٤.","vol":"5","page":18},{"text":"بها على الناس، فقالوا: ما هذه العصا؟ قال: قلت: أعطانيها رسول الله - ﷺ -، وأمرنى أن أمسكها. قالوا: أولا ترجع إلى رسول الله - ﷺ - فتسأله عن ذلك. قال: فرجعت إلى رسول الله - ﷺ - فقلت:\nيارسول الله لم أعطيتنى هذه العصا؟ قال: «آيَةٌ بَيْنى وَبَيْنَكَ يَوْمَ الْقِيَامَةِ، إِنّ أَقَلَّ النَّاسِ الْمُتَخَصِّرُونَ (١) يَوْمّئِذٍ يَوْمَ الْقِيَامَةِ» فقرنها عبد الله بسيفه، فلم تزل معه، حتى إذا مات أمر بها فصبت معه فى كفنه، ثم دفنا جميعًا (٢) .\n[وروى الطبرانى عن محمد بن كعب القرظى عنه. قال: قال رسول الله - ﷺ -: «مَنْ لىِ مِنْ خَالِدِ بْنِ نَبِيجٍ رَجُلٍ] مِنْ هُذَيلٍ» وهو يومئذ بعرنة. قلت: أنا يا رسول الله، فبعثه إليه، فذكر القصة كما تقدم، وذكر المختصر أيضًا (٣) .\n_________\n(١) المتخصرة: ما يختصره الإنسان بيده من عصا أو عكزة أو مقرعة، أو قضيب يتكئ عليه. والمتخصرون يوم القيامة: أراد أنهم يأتون ومعهم أعمال لهم صالحة يتكئون عليها. النهاية: ١/٢٩٦.\n(٢) سقط الخبر من المخطوطة، وقد أشار إليه المصنف بعد ذلك، مما يدل على أنه سقط من النساخ. وما أثبتناه من حديث أنيس بن عبد الله فى المسند: ٣/٤٩٦.\n(٣) قال الهيثمى: رواه الطبرانى ورجاله ثقات. مجمع الزوائد: ٦/٢٠٤ وقد أخرج الخبر بطرق مختلفة فى بعضها متروكون. وما بين معكوفين استكمال من مجمع الزوائد.","vol":"5","page":19},{"text":"٥٩٦٧ - حدثنا يحيى بن آدم، حدثنا ابن إدريس، عن محمد ابن إسحاق، عن محمد بن جعفر بن الزبير، عن بعض ولد عبد الله ابن أنيس. عن أبى: عبد الله بن أنيس: أن رسول الله - ﷺ - بعثه إلى خالد بن سفيان بن نبيج الهذلى ليقتله، وكان يجمع لقتال رسول الله - ﷺ -.","vol":"5","page":19},{"text":"قال: فأتيته بعرنة، وهو فى ظهر له وقد دخل وقت العصر، فخفت أن يكون بينى وبينه محاولة تشغلنى عن الصلاة، فصليت وأنا أمشى أومى إيماء، فلما انتهيت إليه فقلت كذا وكذا حتى ذكر الحديث، ثم أتى النبى - ﷺ -، وأخبره بقتله إياه، وذكر الحديث (١) .\nورواه أبو داود عن أبى معمر، عن عبد الوارث، عن محمد بن إسحاق به نحوه أو مثله (٢) .\nوروى الطبرانى من طريق ابن لهيعة عن بكير (٣) بن عبد الله بن الأشج سألت ضمرة بن عبد الله بن أنيس عن ليلة القدر، فقال: حدثنى أبى: أن رسول الله - ﷺ - قال: «تَحَرَّوْهَا لَيْلَةَ ثَلاث وَعِشْرينَ» (٤) .\n_________\n(١) من حديث عبد الله بن أنيس فى المسند: ٣/٤٩٦.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب صلاة الطالب): سنن أبى داود: ٢/١٨.\n(٣) فى المخطوطة: «بكر بن عبد الله بن يسار»: وإنما عنه بكير بن عبد الله بن الأشج وبكير بن مسمار. تهذيب التهذيب: ٤/٤٦١.\n(٤) الخبر أخرجه مالك، وأحمد، وابن خزيمة، وأبو عوانة والطحاوى من حديث عبد الله بن أنيس. جمع الجوامع: ١/١٢٧٤.","vol":"5","page":20},{"text":"٥٩٦٨ - وقال الطبرانى: حدثنا بكر بن أحمد بن فضيل البصرى، حدثنا إسحاق بن وهب العلاف، حدثنا يعقوب بن محمد الزهرى، حدثنا عبد العزيز بن عمران، عن إبراهيم بن أبى حبيبة، عن ابن كعب بن مالك، عن عبد الله بن أنيس الأنصارى. قال: ضرب المستنير بن رزام اليهودى وجهى بمخرش من شوحط (١) فشجنى منقلة\n_________\n(١) المخرش: خشبة معوجة الرأس كالصولجان. والشوحط: ضرب من شجر الجبال تتخذ منه القسى. النهاية: ١/٢٨٨، ٢/٢٣٩.","vol":"5","page":20},{"text":"أو مأمومة (١)، فأتيت بها رسول الله - ﷺ -، فكشف عنها وتفل فيها، فما آذانى منها شىء (٢) .\nفأما عبد الله بن أنيس والد عيسى بن عبد الله الأنصارى (٣) وقيل: إنه زهرى، فقد فرق بينه وبين الجهنى على بن المدينى، وخليفة بن خياط، وغير واحد من الحفاظ، وزعم آخرون أنهما واحد، فالله أعلم.\nوسواء كان هو أباه أو غيره، فهذا حديث لم يروه الإمام أحمد.\n_________\n(١) المنقلة: الشجة التى تخرج منها صغار العظام، وقيل التى تنقل العظم أى تكسره. والآمة: الشجة التى بلغت أم الرأس. النهاية: ١/٤٣، ٤/١٧٢.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه عبد العزيز بن عمران، وهو ضعيف. مجمع الزوائد: ٨/٢٩٨.\n(٣) له ترجمة فى أسد الغابة: ٣/١٨٠، وأشار إليه فى ٣/١٧٨ واستقصى الخلاف بشأنه فى الإصابة: ٢/٢٧٨؛ والإستيعاب: ٢/٢٥٨؛ والتاريخ الكبير: ٥/١٤؛ وثقات ابن حبان: ٣/٢٣٣.","vol":"5","page":21},{"text":"٥٩٦٩ - وهو ما أخرجه أبو داود والترمذى، من طريق عيسى ابن عبد الله عن أبيه: أن رسول الله - ﷺ - دعا بإداوة يوم أحد فقال: «أخْنُثْ (١) فَمَ الإِدَاوَةَ»، ثم شرب من فيها.\nوقد اختلف أبو داود والترمذى فى إسناد هذا الحديث.\nفرواه أبو داود فى الأشربة عن نصر بن على عن عبد الأعلى، عن عبيد الله ابن عمر، عن عيسى، عن أبيه به (٢) .\n_________\n(١) اخنث: خنثت السقاء إذا ثنيت فمه إلى خارج، وشربت منه. وقبعته إذا ثنيته إلى داخل وفى بعض الأخبار أنه نهى عنه، وإنما نهى عنه لأنه ينتنها، فإن إدامة الشرب هكذا مما يغير ريحها. النهاية: ٢/٢.\n(٢) أخرجه أبو داود فى (باب اختناث الأسقية) وقال: عيسى بن عبد الله - رجل من الأنصار - عن أبية. سنن أبى داود: ٣/٣٣٧.","vol":"5","page":21},{"text":"ورواه الترمذى عن يحيى بن موسى، عن عبد الرزاق، عن عبد الله ابن عمر، عن عيسى، عن أبيه، فذكره، وقال: ليس إسناده بصحيح، وعبد الله العمرى/ ضعيف من قبل حفظه، ولا أدرى سمع من عيسى أم لا؟ (١) .\nورواه الطبرانى من طريق عبد الرزاق (٢) .\nثم العجب العجب أن أبا عبيد الآجرى حكى عن أبى داود: أنه قال: الصحيح حديث عبد الرزاق، عن عبد الله بن عمر، ولا يعرف عن عبيد الله بن عمر.\nفيقال له: فلم لم ترو الحديث من طريق عبد الله، وليس ذلك عندك محفوظ (٣) .\n_________\n(١) () أخرجه الترمذى فى الأشربة أيضًا (باب ما جاء فى الرخصة فى اختناث الأسقية): صحيح الترمذى: ٣/٣٠٥.\n(٢) لم أجده.\n(٣) تراجع تحفة الأشراف: ٤/٢٧٦. وأبو عبيد الآجر اسمه: محمد بن الحسين ابن عبد الله البغدادى. طبقات الحفاظ: ٣٧٨.","vol":"5","page":22},{"text":"<span data-type=\"title\" id=toc-2407>٩٤٠- (عَبْدُ اللهِ بْنُ أَبِى أَوفى - ﵁ </span>-) (١)\nواسم أبى أوفى علقمة بن خالد بن الحارث بن أبى أسيد بن رفاعة بن ثعلبة ابن هوازن بن أسلم الأسلمى: أبو معاوية، وقيل أبو إبراهيم، وقيل أبو محمد، له ولأبيه، ولأخيه زيد صحبة، وقد شهد بيعة الرضوان وخيبر، وحنينًا، وسكن الكوفة، وكان آخر من توفى بها من الصحابة سنة ست، وقيل سبعٍ وثمانين، وقد أضر بصره، وكان يخضب لحيته وضفيرتيه.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٨٢؛ والإصابة: ٢/٢٧٩؛ والإستيعاب: ٢/٢٦٤؛ والطبقات الكبرى: ٤/٣٦، ٦/١٣؛ والتاريخ الكبير: ٥/٢٤؛ وثقات ابن حبان: ٣/٢٢٢.","vol":"5","page":22},{"text":"(إِبْرَاهِيمُ بنُ عَبدِ الرّحمن: أبو إسماعيل السَّكْسَكِىّ عَنْهُ)","vol":"5","page":23},{"text":"٥٩٧٠ - حدثنا يزيد، أنبأنا المسعودى، عن إبراهيم: أبى إسماعيل السكسكى، عن عبد الله بن أبى أوفى، قال: أتى رجل إلى النبى - ﷺ -، فقال: يا رسول الله إنى لا أقرأ القرآن، فمرنى بما يجزئنى منه، فقال له النبى - ﷺ -: «قُلْ الْحَمْدُ للهِ، وَسُبْحَانَ اللهِ، وَلاَ إلهَ إلاَّ اللهُ، وَاللهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَّةَ إلاَّ بِاللهِ» . قال: فقالها الرَّجُلُ وقبض كفه، وعد خمسًا مع إبهامه، قال: يا رسول الله هذا لله، فما لنفسى؟ قال: «قُلِ اللَّهُمَّ اغْفرْ لىِ، وَارْحَمْنِى، وَعَافِنِى، وَاهْدِنِى، وَارْزُقْنِى» . فقالها الرَّجُلُ، وقبض كفه الآخر، وعد خمسًا مع إبهمامه، فانطلق الرَّجُلُ، وقد قبض كفيه جميعًا، فقال النبى - ﷺ -: «لَقَدْ مَلأَ كَفَّيْهِ مِنَ الْخَيْرِ» (١) .\n٥٩٧١ - حدثنا وكيع، حدثنا سفيان، عن يزيد: أبى خالد الدلانى، عن إبراهيم السكسكى، عن ابن أبى أوفى. قال: جاء رجل إلى النبى - ﷺ -، فقال: يا رسول الله إنى لا أستطيع أخذ شىءٍ من القرآن، فعلمنى ما يجزئنى، قال: «قُلْ سُبْحَانَ اللهِ، وَالْحَمْدُ للهِ، وَلاَ إلَهَ إلاَّ اللهُ، وَاللهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَةَ إلاَّ بِاللهِ» . قال: يا رسول الله هذا لله، فما لى؟ قال: «قُلِ اللَِّهُمَّ اغْفِرْ لىِ، وَارْحَمْنِى، وَعَافِنِى، وَاهْدِنِى، وَارْزُقْنِى» . ثم أدبر وهو ممسك كفيه. فقال النبى - ﷺ -: «أَمَّا هّذَا فَقَدْ/ مَلأَ يَدَيْهِ مِنَ الْخَيْرِ» .\nقال مسعر: فسمعت هذا الحديث من إبراهيم السكسكى، عن ابن أبى أوفى. عن النبى - ﷺ -: «وَثَبِّتْنِى فِيهِ غَيرى» (٢) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٢.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.","vol":"5","page":23},{"text":"٥٩٧٢ - حدثنا أبو نعيم، حدثنا مسعر، عن إبراهيم السكسكى، عن ابن أبى أوفى، قال: أتى رجل إلى النبى - ﷺ -، فقال: إنى لا أستطيع أن آخذ من القرآن شيئًا، فعلمنى شيئًا يجزئنى [من القرآن] . قال: «قُلْ سُبْحَانَ اللهِ، وَالْحَمْدُ للهِ، وَلاَ إلَهَ إلاَّ اللهُ، وَاللهُ أَكْبَرُ، وَلاَ حَوْلَ وَلاَ قُوَةَ إلاَّ بِاللهِ»، قال: فذهب، أو قام [أَوْ] نحو ذا. قال: هذا لله، فما لى؟ قال: «قُلِ اللَِّهُمَّ اغْفِرْ لىِ، وَارْحَمْنِى، وَعَافِنِى، وَاهْدِنِى، وَارْزُقْنِى، أَوْ ارْزُقْنِى، وَاهْدِنِى، وَعَافِنِى» .\nقال مِسْعَرُ: وربما قال: استفهمت بعضه من أبى خالد يعنى الدلانى (١) .\nورواه النسائى من حديث مسعر به، وقال: إبراهيم السكسكى ليس بذاك القوى (٢) .\nورواه الطبرانى من طرق إبراهيم بن عبد الرحمن، وقال فى رواية: فقبض الرجل على يديه، فقال رسول الله - ﷺ -: «لَقَدْ مَلأَ يَدَيْهِ مِنَ الخَيْرِ» .\nقال سفيان: وكان حساب العرب كذلك (٣) .\n(حَديثٌ آخرُ عَنْهُ)\n٥٩٧٣ - قال البخارى فى التفسير: حدثنى على بن أبى هاشم، سمع هشيمًا، أنبأنا العوام بن حوشبٍ، عن إبراهيم بن عبد الرحمن،\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦. وما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه النسائى فى الصلاة (باب ما يجزئ من القراء لمن لا يحسن القرآن): المجتبى: ٢/١١٠؛ وتراجع تحفة الأشراف: ٤/٢٧٧.\n(٣) الخبر أجره الحاكم، وقال صحيح على شرط البخارى، ووافقه الذهبى، والزيادة أخرجها عن أبى داود. مستدرك الحاكم: ١/٢٤١.","vol":"5","page":24},{"text":"عن عبد الله بن أبى أوفى: أن رَجُلًا أقام سلعة فى السوق، فحلف فيها لقد أعطى بها ما لم لم يعطه، لويقع [فِيها] رَجُلًا من المسلمين، فنزلت ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا﴾ (١) إلى آخر الآية (٢) .\n(حديثٌ آخرُ عَنْهُ)\n_________\n(١) الآية٧٧، سورة آل عمران.\n(٢) الخبر أخرجه البخارى فى تفسير الآية. فتح البارى: ٨/٢١٣، وما بين معكوفين استكمال منه.","vol":"5","page":25},{"text":"٥٩٧٤ - قال الطبرانى: حدثنا زكريا بن يحيى الساجى، حدثنا عبد الجبار بن العلاء، حدثنا سفيان بن عيينة، عن مسعر، عن إبراهيم السكسكى، عن عبد الله بن أبى أوفى: أن رسول الله - ﷺ - قال: «إِنَّ خِيَارَ عَبَادِ اللهِ الَّذيِنَ يُرَاعُونَ الشَّمْسَ وَالقَمَرَ والنُّجُومَ لِذِكْرِ اللهِ» (١) .\n(حديثٌ آخرُ عَنْهُ)\n٥٩٧٥ - قال: وحدثنا موسى بن هارون، حدثنا سهل بن عثمان، حدثنا حفص بن غياث، عن الحجاج بن أرطاة، عن إبراهيم السكسكى، عن بن أبى أوفى: أن ناسًا من العرب قالوا: يا رسول الله أسلمنا ولم نقاتلك، وقاتلك بنو فلانٍ، فأنزل الله: ﴿يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا﴾ (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والبزار، ورجاله موثقون، لكنه معلول. والخبر أخرجه ابن شاهين، وقال: غريب صحيح، والحاكم ورمز له السيوطى بالصحة، وقال الحاكم: هذا إسناد صحيح، وعبد الجبار بن العطار ثقة، وقد احتج مسلم والبخارى بإبراهيم السكسكى، وإذا صح مثل هذه الاستقامة لم يضره توهين من أفسد إسناده.\nفيض القدير: ٢/٤٤٨؛ جمع الجوامع: ١/٢٢٠٢؛ مستدرك الحاكم ١/٥١؛ مجمع الزوائد: ١/٣٢٧.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط. وفيه الحجاج بن أرطاة، وهو ثقة، ولكنه مدلس، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٧/١١٢.","vol":"5","page":25},{"text":"<span data-type=\"title\" id=toc-2408>(إِبْرَاهِيمُ بْنُ مُسْلم الهَجْرِىُّ الكُوفِىّ عَنْهُ)</span>","vol":"5","page":26},{"text":"٥٩٧٦ - حدثنا حسين بن محمد، حدثنا شعبة، عن إبراهيم الهجرى، عن عبد الله بن أبى أوفى - وكان من أصحاب الشجرة - فماتت ابنة له، وكان يتبع جنازتها على بغلة خلفها، فجعل النساء يبكين، / فقال: لا ترثين، فإن رسول الله - ﷺ - نهى عن المراثى، فتقبض إحداكن من عبرتها ما شاءت، ثم كبر عليها أربعًا، ثم قام بعد الرابعة قدر ما بين التكبيرتين يدعو، ثم قال: كان رسول الله - ﷺ - يَصْنَعُ فى الجنازة هكذا (١) .\n٥٩٧٧ - حدثنا على بن عاصم، أنبأنا الهجرى، قال: خرجت فى جنازة ابنة عبد الله بن أبى أوفى، وهو على بغلة له حَوَّاء - يعنى سوداء - قال: فجعلن النساء يقلن لقائده: قدمه أمام الجنازة، ففعل، قال: فسمعته يقول له: أين الجنازة؟ قال: فقال: خلفك. قال: ففعل ذلك مرة، أو مرتين، ثم قال: ألم أنهك أن تقدمنى أمام الجنازة؟ قال: فسمع امرأة تلتدم (٢) - وقال مَرَّةً: ترثى ـ. فقال: مَهْ ألم أنهكن عن هذا: إن رسول الله - ﷺ - كان ينهى عن المراثى لتعض إحداكن من عبرتها ما شاءت، فلما وضعت الجنازة تقدم، فكبر عليها أربع تكبيرات، ثم قام هنية فسبح به بعض القوم، فانفتل، فقال: أكنتم ترون أنى أكبر الخامسة؟ قالوا: نعم. قال: إن رسول الله - ﷺ - كان إذا كبر الرابعة قام هنية، فلما وضعت الجنازة قال: جلس، وجلسنا إليه.\nفسئل عن لحوم الحمر الأهلية، فقال: تلقانا يوم خيبر حمر أهلية خارجًا\nمن القدية، فوقع الناس فيها، فذبحوها، فإن القدور لتغلى\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.\n(٢) تلتدم: تضرب وجهها. النهاية: ٤/٥٥.","vol":"5","page":26},{"text":"ببعضها نادى منادى رسول الله - ﷺ -: أَهْرِيقُوهَا، فَأَهْرَقْنَاهَا، ورأيت على عبد الله مطرفًا (١) من\nخز أخضر (٢) .\nوقد روى ابن ماجه، عن على بن محمد، عن عبد الرحمن بن محمد المحاربى عن إبراهيم الهجرى، عن عبد الله بن أبى أوفى قصة الصلاة على الجنازة، والتكبير أربعًا (٣) .\nوعن هشام بن عمار، عن سفيان بن عيينة، عن الهجرى، عنه: نهى رسول الله - ﷺ - عن المراثى (٤) .\n\n<span data-type=\"title\" id=toc-2409>(إِسْمَاعِيلُ بْنُ أَبِى خَالِدِ الْبَجَلِىّ الكُوفِىُ عَنْهُ)</span>\n_________\n(١) المطرف: بكسر الميم وفتحها وضمها: الثوب الذى فى طرفيه علمان والميم زائد. النهاية: ٣/٣٦.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٣.\n(٣) الخبر أخرجه ابن ماجه فى الجنائز (باب ما جاء فى التكبير على الجنازة أربعًا) وفى الزوائد: فى إسناده الهجرى، واسمه إبراهيم بن مسلم الكوفى، ضعفه سفيان بن عيينة، ويحيى بن معين والنسائى وغيرهم. سنن ابن ماجه: ١/٤٨٢.\n(٤) الخبر أخرجه ابن ماجه أيضًا فى الجنائز (باب ما جاء فى البكاء على الميت) وعلق عليه فى الزوائد بمثل سابقه. سنن ابن ماجه: ١/٥٠٧.","vol":"5","page":27},{"text":"٥٩٧٨ - حدثنا وكيع، عن ابن أبى خالد، سمعت عبد الله بن أبى أوفى يقول: «قدمنا مع النبى - ﷺ -، فطاف بالبيت، وسعى بين الصفا والمروة - يعنى فى العمرة - ونحن نستره من المشركين أن يؤذوه بشىء» (١) .\nرواه البخارى وأبو داود، والنسائى، وابن ماجه من طرق عن إسماعيل بن أبى خالد به، نحوه (٢) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٢) الخبر أخرجه البخارى فى الحج (باب من لم يدخل الكعبى)، وفى العمرة (باب متى يحل المعتمر)، وفى المغازى (باب غزوة الحديبية) و(باب عمرة القضاء): فتح البارى: ٣/٤٦٧، ٦١٥، ٧/٤٥٧، ٥٠٨؛ وأخرجه أبو داود فى المناسك (باب أمر الصفا والمروة): سنن أبى داود: ٢/١٨٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٧٩؛ وأخرجه ابن ماجه فى المناسك أيضًا (باب العمرة): سنن ابن ماجه: ٢/٩٩٥.","vol":"5","page":27},{"text":"٥٩٧٩ - حدثنا وكيع ويعلى بن عبيد، حدثنا ابن أبى خالد - وهو إسماعيل ـ: / سمعت ابن أبى أوفى يقول: دعا رسول الله - ﷺ - على الأحزاب قال: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ، سَرِيعَ الْحِسَابِ، هَازِمَ الْأَحْزابِ، اهْزِمْهُمْ وَزَلْزِلْهُمُ» (١) .\nرواه الجماعة إلا أبا داود (٢) .\n٥٩٨٠ - حدثنا وكيع بن أبى خالد، سمعت ابن أبى أوفى يقول: لو كان بعد النبي - ﷺ - نبى ما مات ابنه [إبراهيمُ] (٣) .\nوروى البخارى فى الأدب وابن ماجه فى الجنائز كلاهما: عن محمد بن عبد الله بن نمير، عن محمد بن بشر، عن إسماعيل بن أبى خالد. قال: قلت لعبد الله ابن أبى أوفى: رأيت إبراهيم بن النبى\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٢) الخبر أخرجه البخارى فى الجهاد (باب الدعاء على المشركين بالهزيمة والزلزلة) و(باب كان النبى - ﷺ - إذا لم يقاتل أول النهار أخر القتال حتى تزول الشمس) و(باب لا تمنعوا لقاء العدو)، وفى المغازى (باب غزوة الخندق)، وفى الدعوات (باب الدعاء على المشركين)، وفى التوحيد (باب قوله تعالى: ﴿أَنْزَلَهُ بِعِلْمِهِ وَالْمَلائِكَةُ يَشْهَدُون﴾: فتح البارى: ٦/١٠٦، ١٢٠، ١٥٦، ٧/٤٠٦، ١١/١٩٣، ١٣/٤٦٢؛ وأخرجه مسلم فى المغازى) باب استحباب الدعاء بالنصر عند لقاء العدو): مسلم بشرح النووى: ٤/٣٤١؛ وأخرجه الترمذى فى الجهاد (باب ما جاء فى الدعاء عند القتال) وقال: حسن صحيح. صحيح الترمذى: ٤/١٩٥؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٧٨؛ وابن ماجه فى الجهاد (باب القتال فى سبيل الله ﷾): سنن ابن ماجه: ٢/٩٣٥.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣. وما بين معكوفين استكمال منه.","vol":"5","page":28},{"text":"- ﷺ -؟ قال: نعم مات صغيرًا [ولو قضى أن يكون بعد محمد - ﷺ - نبى لعاش ابنه، ولكن لا نبى بعده] (١) .\n_________\n(١) الخبر أخرجه البخارى فى (باب من سمى بأسماء الأنبياء): صحيح البخارى بشرح فتح البارى: ١٠/٥٧٧؛ وابن ماجه (باب ما جاء فى الصلاة على ابن رسول الله - ﷺ - وذكر وفاته): سنن ابن ماجه: ١/٤٨٤. وما بين معكوفين استكمال منهما.","vol":"5","page":29},{"text":"٥٩٨١ - وروى الطبرانى عن جعفر بن محمد الفريابى، عن قتيبة، حدثنا عتاب بن محمد بن شوذب، عن إسماعيل بن أبى خالد، عن عبد الله بن أبى أوفى. قال: [لما] مات إبراهيم بن رسول الله - ﷺ - قال: «يُرْضَعُ بَقِيَّةَ رَضَاعِهِ فى الْجَنَّةِ» (١) .\n٥٩٨٢ - حدثنا هشيم، أنبأنا إسماعيل بن أبى خالد. قال: قلت لعبد الله بن أبى أوفى صاحب رسول الله - ﷺ -: أدخل رسول الله - ﷺ - البيت فى عمرته؟ قال: لا (٢) .\nرواه البخارى، وأبو داود، عن مسدد، عن خالد بن عبد الله، ومسلم، عن شريح بن يونس، عن هشيم كلاهما: عن إسماعيل بن أبى خالد به (٣) .\n٥٩٨٣ - حدثنا ابن نمير ويعلى - المعنى ـ، قالا: أخبرنا إسماعيل، قال: قلتُ لعبد الله بن [أَبِى] أوفى: أكان رسول الله - ﷺ -\n_________\n(١) الخبر أورده السيوطى فى جمع الجوامع، وقال: أخرجه أبو نعيم. جمع الجوامع: ٢/٣٤٠ مخطوط.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥.\n(٣) الخبر أخرجه البخارى فى الحج (باب من لم يدخل الكعبة): فتح البارى: ٣/٤٦٥، ومر تخريجه فى الصفحة السابقة؛ وأخرجه مسلم فى الحد أيضًا (باب استحباب دخول الكعبة للحاج وغيره): مسلم بشرح النووى: ٣/٤٧٠؛ وأبو داود (باب أمر الصفا والمروة): سنن أبى داود: ٢/١٨٢.","vol":"5","page":29},{"text":"بشر خديجة؟ قال: [نعم] بشرها ببيت فى الجنة من قصبٍ، لا صخب فيه، ولا نصب.\nقال يعلى: وقد قال مرة: «لاَ صَخَبَ أَوْ لاَ لَغْوَ فِيهِ وَلاَ نَصَبَ» (١) .\nورواه البخارى، ومسلم، والنسائى من طرق، عن إسماعيل به (٢) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥. وما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه البخارى فى العمرة (باب متى يحل المعتمر)، وفى مناقب الأنصار (باب تزويج النبى - ﷺ - خديجة وفضلها): فتح البارى: ٣/٦١٥، ٧/١٣٣؛ وأخرجه مسلم فى الفضائل (باب من فضائل خديجة أم المؤمنين ﵂): مسلم بشرح النووى: ٥/٢٩٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٨٠.","vol":"5","page":30},{"text":"٥٩٨٤ - حدثنا يعلى، حدثنا إسماعيل، سمعت عبد الله بن أبى أوفى يقول: كنا مع رسول الله - ﷺ - حين اعتمر، فطاف، وطفنا معه، وصلى وصلينا معه، وسعى (١) بين الصفا [والمروة] وكنا نستره من أهل مكة لا يصيبه أحد بشىءٍ (٢) .\n٥٩٨٥ - حدثنا يزيد بن هارون، أخبرنا إسماعيل بن أبى خالد. قال: قلت لعبد الله بن أبى [أَوْفَى]: أكان رسول الله - ﷺ - بشر خديجة؟ قال: نعم ببيت من قصب لا صخب فيه ولا نصب (٣) .\n٥٩٨٦ - حدثنا يحيى بن سعيد، عن إسماعيل ـ[يعنى ابن] أبى خالد ـ. قال: قلت لعبد الله بن أبى أوفى: هل بشر رسول الله\n_________\n(١) فى المخطوطة: «وسعينا» والتصويب من المسند.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥. وما بين معكوفين استكمال منه.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦. وما بين معكوفين استكمال منه.","vol":"5","page":30},{"text":"- ﷺ - خديجة؟ قال: نعم بشرها ببيت من قصب لا صخب فيه ولا نصب (١) . /\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١. وما بين معكوفين استكمال منه.","vol":"5","page":31},{"text":"٥٩٨٧ - حدثنا يحيى، عن إسماعيل، حدثنا عبد الله بن أبى أوفى. قال: اعتمر رسول الله - ﷺ -، فطاف بالبيت، ثم خرج، فطاف بين الصفا والمروة، وجعلنا نستره من أهل مكة أن يرمية أحد أو يصيبه بشىء، فسمعته يدعو على الأحزاب يقول: «اللَّهُمَّ مُنِّزِلَ الْكِتابِ، سَرِيعَ الحِسَابِ، هَازِمَ الأَحْزَابِ، اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُم» (١) .\nروى الجماعة من طريق إسماعيل دعاءه على الأحزاب (٢) .\n٥٩٨٨ - وقال الطبرانى: حدثنا عبدان بن أحمد، حدثنا شباب العصفرى، حدثنا زياد بن عبد الله، عن إسماعيل بن أبى خالد، عن عبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - يسعى، ويمشى بين الركنين، وكان يكبر على الصفا والمروة ثلاثة أسابيع إحدى وعشرين تكبيرة (٣) .\n٥٩٨٩ - وروى من حديث سويد، عن إسماعيل، عن عبد الله ابن أبى أوفى: اعتمرنا مع رسول الله - ﷺ -، فطاف بالبيت سبعًا، وصلى خلف المقام ركعتين. ثم خرج إلى الصفا والمروة، فسعى بينهما، ثم حلق رأسه وحل (٤) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٢) رواه الجماعة إلا أبا داود كما مر تحقيقه ص٢٧.\n(٣) ثلاثة أسابيع: يقال طاف بالبيت أسبوعًا: أى سبع مرات، النهاية: ٢/١٤٤. والخبر أخرجه البيهقى بنحوه فى السنن الكبرى: ٥/١٠٢.\n(٤) الخبر أخرجه بسنده البيهقى، وليس فيه لفظة: «وحل» . السنن الكبرى: ٥/١٠٢.","vol":"5","page":31},{"text":"(حَديثٌ آخَرُ)","vol":"5","page":32},{"text":"٥٩٩٠ - قال الطبرانى: حدثنا سعيد بن محمد بن المغيرة الواسطى، حدثنا سعيد بن سليمان، حدثنا يزيد بن عطاء، عن إسماعيل بن أبى خالد، عن عبد الله بن أبى أوفى. قال: إنما جمع رسول الله - ﷺ - بين الحج والعمرة لأنه علم أنه لا يحج بعد ذلك العام (١) .\n(حَديثٌ آخَرُ)\n٥٩٩١ - قال الطبرانى: حدثنا محمد بن العباس بن الأخرم الأصبهانى، حدثنا الفضل بن يعقوب ارخامى، حدثنا عبد الله بن جعفر البرقى، حدثنا عيسى بن يونس، عن إسماعيل بن أبى خالد: سمعت عبد الله بن أبى أوفى يقول: قال رسول الله - ﷺ -: «إنِّى لأَرْجُو أَنْ لاَ يَدْخُلَ رَجُلٌ جَازَ الْعَقَبَةَ النَّارَ» (٢) .\n(حَديثٌ آخَرُ)\n٥٩٩٢ - قال: وحدثنا عبدان بن أحمد، حدثنا أحمد بن محمد ابن نيزك، حدثنا محمد بن كثير، عن إسماعيل، عن ابن أبى أوفى، عن النبى - ﷺ -، قال: «نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ صَدَقَةٌ» (٣) .\n_________\n(١) العبارة فى الأصل: «علم أنه لم يكن حاجًا» . والتعديل من الهيثمى، وقال: رواه البزار والطبرانى فى الكبير والأوسط، وفيه يزيد بن عطاء، وثقه أحمد وغيره، وفيه كلام. مجمع الزوائد: ٣/٢٣٦.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح، ورواه البزار بنحوه. مجمع الزوائد: ٩/١٦٠.\n(٣) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير. وفيه محمد بن كثير الكوفى وهو ضعيف. مجمع الزوائد: ٣/١٢٠.","vol":"5","page":32},{"text":"(حَديثٌ آخَرُ)","vol":"5","page":33},{"text":"٥٩٩٣ - قال: وحدثنا أسلم بن سهل، حدثنا محمد بن الصباح، حدثنا عبيد ابن القاسم، عن إسماعيل، عن ابن أبى أوفى. قال: قال رسول الله - ﷺ -: «[الْوَلاَءُ لُحْمَةٌ] كلُحْمَةِ النَّسَب لاَ يُبَاعُ وَلاَ يُوهَبُ» (١) .\n(حَديثٌ آخَرُ)\n٥٩٩٤ - بهذا الإسناد: كان أحب الصِّبَاغِ إلى رسول الله - ﷺ - الصُّفرَةِ (٢) .\nوذكر حديثًا آخر فى فضل على والشيخين وعثمان وابن عوف وطلحة والزبير فيه نكارة شديدة (٣) .\n\n<span data-type=\"title\" id=toc-2410>(الحَكَمُ بْنُ عُتَيْبَة عَنْهُ)</span>\n٥٩٩٥ - قال ابن ماجه: حدثنا عثمان بن أبى شيبة - ورواه الطبرانى من طريقه ـ، حدثنا حميد بن عبد الرحمن الرواسى، عن محمد بن عبد الرحمن بن أبى ليلى، عن الحكم، وسلمة بن كهيل: أنهما سألا عبد الله بن أبى أوفى عن التيمم. فقال: أمر النبى - ﷺ -\n_________\n(١) قال الهيثمى: رواه الطبرانى وفيه عبيد بن القاسم، وهو كذاب، مجمع الزوائد: ٤/٢٣١. وما بين معكوفين استكمال منه ومن الجامع الصغير. فيض القدير: ٦/٣٧٧.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه عبيد بن القاسم، وهو كذاب متروك. مجمع الزوائد: ٥/١٢٩.\n(٣) الخبر أخرجه ابن عساكر. جمع الجوامع: ٢/٤٣٠ مخطوط.\nوأخرجه البزار بلفظ: «إنى أريت اليوم منازلكم فى الجنة ... إلخ» وهو خبر فيه طول. وقال الهيثمى: هذا الذى فى حق عبد الرحمن بن عون لا يصح، وعمار بن سيف منكر الحديث، ولكن البزار وثق رجاله أو مشاهم. فعقب عليه بقوله: البزار يتساهل فى التوثيق، وهذا الحديث ضعيف. كشف الأستار: ٣/٢١٨.","vol":"5","page":33},{"text":"عمار بن ياسر أن يفعل هكذا، وضرب بيديه إلى الأرض، ثم نفضهما، ومسح على وجهه.\nقال الحَكَم: ويديه، وقال سلمة: ومرفقية (١) .\n\n<span data-type=\"title\" id=toc-2411>(دَلْهَمُ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه ابن ماجه فى التيمم (باب ما جاء فى التيمم ضربة واحدة) وفى الزوائد: إسناده ضعيف، فيه ابن أبى ليلى، واسمه محمد بن عبد الرحمن فضعفه من قبل حفظه. سنن ابن ماجه: ١/١٨٩.","vol":"5","page":34},{"text":"٥٩٩٦ - أن منادى رسول الله - ﷺ - نادى: «يا أيها الناس ألا إن الله حرم الخمر عليكم» ثلاث مرات.\nزاد الطبرانى عن يحيى بن صالح عن عثمان عن أصبغ بن الفرج، عن عيسى ابن يونس، عن عبد الملك بن صالح عنه به (١) .\n\n<span data-type=\"title\" id=toc-2412>(زِيَادُ بْنُ فَياض عَنْهُ)</span>\n٥٩٩٧ - حدثنا يزيد، حدثنا مسعر، عن زياد بن فياض، [عَنْ] عبد الله بن أبى أوفى. قال: سمعت رسول الله - ﷺ - يقول: «اللَّهُمَّ لَكَ الْحَمْدُ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-2413>(سَالِمٌ: أَبُو النَّضْرِ عَنْهُ)</span>\n٥٩٩٨ - أخرج حديثه البخارى، ومسلم، وأبو داود فى كتاب الجهاد من طرق، عن موسى بن عقبة، عن سالم: أبى النضر: مولى عمر بن عبيد الله أن عبد الله ابن أبى أوفى:\n_________\n(١) الخبر أخرجه البيهقى بألفاظ مختلفة، وطرق كثيرة. السنن الكبرى للبيهقى: ٩/٣٢٩، ٣٣٠، ٣٣١.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥. وما بين معكوفين استكمال منه.","vol":"5","page":34},{"text":"كتب إليه حين خرج إلى الجزيرة كتابًا يقرأه، فإذا فيه: إن رسول الله - ﷺ - فى بعض أيامه التى لقى فيها العدو قال: «يَا أَيُّها النَّاسُ لاَ تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، وَسَلُوا اللهَ الْعَافِيَةَ، فَإذَا لَقِيتُمُوهُمْ فَاصْبِرُوا، وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلاَلِ السُّيُوفِ» (١) .\n\n<span data-type=\"title\" id=toc-2414>(سَعِيدُ بْنُ جُبَيْرٍ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه البخارى مختصرًا ومطولًا فى الجهاد (باب الجنة تحت بارقة السيوف) و(باب الصبر عند القتال) و(باب كان النبى - ﷺ - إذا لم يقاتل أول النهار أخّر القتال حتى تزول الشمس) و(باب لا تمنعوا لقاء العدو)، وفى التمنى (باب كراهية تمنى لقاء العدو): فتح البارى: ٦/٣٣، ٤٥، ١٢٠، ١٥٦، ١٣/٢٢٣؛ وأخرجه مسلم فى المغازى (باب كراهية تمنى لقاء العدو، والأمر بالصبر عند اللقاء): مسلم بشرح النووى: ٤/٣٣٩؛ وأبو داود فى الجهاد (باب فى كراهية تمنى لقاء العدو): سنن أبى داود: ٣/٤٢.","vol":"5","page":35},{"text":"٥٩٩٩ - حدثنا عبد الرزاق، حدثنا سفيان، عن أبى إسحاق الشيبانى، عن سعيد بن جبير. قال: ذكرت لعبد الله [حديثًا. حدثنى عبد الله] بن أبى أوفى [فى] لحوم الحمر، فقال سعيد: حرمها رسول الله - ﷺ - ألبتة. (١) تفرد به.\n\n<span data-type=\"title\" id=toc-2415>(سَعِيدُ بْنُ جُمْهَانٍ عَنْهُ) </span>/\n٦٠٠٠ - حدثنا عفان (٢)، حدثنا حماد بن سلمة، حدثنى سعيد ابن جمهان. قال: كنا نقاتل الخوارج، وفينا عبد الله بن أبى أوفى، وقد لحق غلام له بالخوارج، وهم من ذلك الشط، ونحن من ذا الشط، فناديناه: أبا فيروز، أبا فيروز. ويحك هذا مولاك عبد الله بن أبى أوفى. قال: نعم الرجل هو لو هاجر، قال: فقال: أهجرة بعد\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٧. وما بين معكوفات استكمال منه.\n(٢) فى المخطوطة: «عثمان» والتصويب من المسند.","vol":"5","page":35},{"text":"هجرتى مع رسول الله - ﷺ -، ثم قال: سمعت رسول الله - ﷺ - يقول: «طُوبَى لِمَنْ قَتَلَهُم وَقَتَلُوهُ» (١) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٧.","vol":"5","page":36},{"text":"٦٠٠١ - حدثنا بهز، وعفان - المعنى ـ، قالا: حدثنا حماد - يعنى ابن سلمة ـ: قال عفان فى حديثه: حدثنا سعيد بن جمهان، وقال بهز فى حديثه: حدثنى سعيد بن جمهان.\nقال: كنا مع عبد الله بن أبى أوفى نقاتل الخوارج، وقد لحق غلام لابن أبى أوفى بالخوارج، فناديناه: يا فيروز هذا ابن أبى أوفى. قال: نعم الرجل لو هاجر، قال: ما يقول عدو الله، فقال يقول: نعم الرجل لو هاجر، فقال: هجرة بعد هجرتى مع رسول الله - ﷺ -، يرددها ثلاثًا. سمعت رسول الله - ﷺ - يقول: «طُوبَى لِمَنْ قَتَلَهُم وَقَتَلُوهُ» . قال عفان فى حديثه: «وَقَتَلُوهُ» ثلاثًا (١) .\n٦٠٠٢ - حدثنا أبو النضر، حدثنا الحشرج بن نباتة العبسى، حدثنا سعيد بن جمهان، قال: لقيت (٢) عبد الله بن أبى أوفى وهو محجوب البصر فسلمت عليه، فقال لآك من أنت؟ فقلت: أنا سعيد ابن جمهان. قال: فما فعل والدك؟ قلت: قتَلَتْهُ الأزارقة. قال: لعن الله الأزارقة. لعن الله الأزارقة. حدثنا رسول الله - ﷺ -: أنهم كلاب النار. قال: قلت: الأزارقة وحدهم أم الخوارج كلها؟ قال: بل الخوارج كلها، قال: فقلت: إن السلطان يظلم الناس، ويفعل بهم، ويفعل بهم؟ قال: فتناول يدى، فغمزها بيده غمزة شديدة ثم قال: ويحك يا ابن جمهان عليك بالسواد الأعظم، إن كان السلطان يسمع منك،\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٢.\n(٢) فى المسند: «أتيت» .","vol":"5","page":36},{"text":"فائته فى بيته فأخبره بما تعلم، فإن قبل منك وإلا فدعه، فإنك لست بأعلم منه. تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2416>(سَعِيدُ بْنُ المرْزُبَان: هو أَبو سَعْدٍ الْبَقَّالُ سَيَأْتِى) </span>(٢)\n\n<span data-type=\"title\" id=toc-2417>(سَلَمَةُ بْنُ كُهَيْلٍ عَنْهُ)</span>\nالنسائى عنه: حديث: «أصبحنا على فطرة الإسلام»، وسيأتى فى مسند عبد الرحمن بن أبزى (٣) .\nولابن ماجه عنه حديث فى التيمم كما تقدم فى رواية الحكم عنه (٤) . /\n\n<span data-type=\"title\" id=toc-2418>(سُلَيْمَانُ بْنُ فَيْرُوزٍ: أَبُو إسْحَاقَ الشَّيْبَانىُّ، الكوفىّ عَنْهُ)</span>\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٢.\n(٢) الاسم فيه تحريف كثير والضبط من تهذيب التهذيب: ٤/٧٩.\n(٣) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٧/١٨٩.\n(٤) تقدم تخريج الخبر، ويرجع إليه ص٣٣ من هذا الجزء.","vol":"5","page":37},{"text":"٦٠٠٣ - حدثنا يحيى، عن شعبة، حدثنى الشيبانى، عَنْ بن أَبِى أَوْفَى.\nوعبد الرحمن، عن سفيان، عن الشيبانى: سمعت ابن أبى أوفى. قال: نهى رسول الله - ﷺ - عن نبيذ الجر (١) الأخضر. قال: قلت: فالأبيض؟ قال: لا أدرى (٢) .\n٦٠٠٤ - حدثنا وكيع، حدثنا الأعمش، حدثنا الشيبانى، قال: سمعت بن أبى أوفى. قال: نهى رسول الله - ﷺ - عن نبيذ الجر\n_________\n(١) نبيذ الجر، وفى رواية الجرار، والجر والجرار جمع جرة، وهو الإناء المعروف من الفخار، وأراد بالنهى عن الجرار المدهونة، لأنها أسرع فى الشدة والتخمير. النهاية: ١/١٥٦.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.","vol":"5","page":37},{"text":"الأخضر. قال: قلت: فالأبيض؟ قال: لا أدرى (١) .\nرواه البخارى فى الأشربة، عن موسى عن عبد الواحد، والنسائى من حديث شعبة، وسفيان كلهم: عن سليمان بن فيروز: أبى إسحاق الشيبانى عنه.\nوعند البخارى: نهى رسول الله - ﷺ - عن الجر الأخضر، قلت: أنشرب فى الأبيض؟ قال: لا (٢) .\nوعند الشافعى: نهى رسول الله - ﷺ - عن نبيذ الجر الأخضر، والأبيض [والأحمر] (٣) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٢) الخبر أخرجه البخارى فى (باب ترخيص النبى - ﷺ - فى الأوعية والظروف بعد النهى): فتح البارى: ١٠/٥٨؛ وأخرجه النسائى فى الأشربة أيضًا (باب الجر الأخضر): المجتبى: ٨/٢٧١.\n(٣) الخبر أخرجه الشافعى فى الأشربة كما فى مسنده بهامش كتاب الأم: ٦/٢٢٨.","vol":"5","page":38},{"text":"٦٠٠٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سليمان الشيبانى. سمعت عبد الله بن أبى أوفى. قال: قال رسول الله - ﷺ -: «أَكْفِئُوا الْقُدُورَ وَمَا فِيهَا» .\nقال شعبة: إما أن يكون قاله سليمان: «وما فيها»، أو أخبرنى من سمعه من ابن أبى أوفى (١) .\nرواه البخارى، ومسلم، والنسائى، وابن ماجه من طرق عن الشيبانى (٢) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.\n(٢) أخرجه البخارى فى الخمس (باب ما يصيب من الطعام فى أرض الحرب)، وفى المغازى (باب غزوة خيبر)، وفى الذبائح والصيد (باب لحوم الحمر الإنسية): فتح البارى: ٦/٢٥٥، ٧٤٨١، ٤٨٢، ٩/٦٥٣؛ وأخرجه مسلم فى الصيد والذبائح (باب تحريم أكل لحم الحمر الإنسية): مسلم بشرح النووى: ٤/٦٠٧؛ والنسائى فى الصيد (باب تحريم أكل لحوم الحمر الأهلية): المجتبى: ٧/١٨٠؛ وابن ماجه فى الذبائح (باب لحوم الحمر الوحشية): سنن ابن ماجه: ٢/١٠٦٤.","vol":"5","page":38},{"text":"٦٠٠٦ - حدثنا هشيم، قال: الشيبانى أخبرنى، قال: قلت لابن أبى أوفى: رجم رسول الله - ﷺ -؟ قال: نَعَمْ يَهُودِيًا وَيَهُودِيَّةً. قال: قلت: بعد نزول النور أو قبلها؟ قال: لا أدرى (١) .\nأخرجاه من غير وجه عن الشيبانى (٢) .\n٦٠٠٧ - حدثنا أبو معاوية، حدثنا أبو إسحاق - يعنى الشيبانى ـ، عن عبد الله بن أبى أوفى. قال: نهى رسول الله - ﷺ - عن أكل لحوم الحمر الأهلية (٣) .\n٦٠٠٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سليمان الشيبانى، سمعت عبد الله بن أبى أوفى. قال: نهى رسول الله - ﷺ - عن الجر الأخضر. قال: قلت: الأبيض؟ قال: لا أدرى (٤) .\n٦٠٠٩ - حدثنا عبد الرزاق، أنبأنا سفيان، عن سليمان الشيبانى، عن عبد الله بن أبى أوفى. قال: سمعت رسول الله - ﷺ - ينهى عن الجر الأخضر - يعنى النبيذ فى الجر الأخضر ـ. قال: قلت: فالأبيض؟ قال: لا أدرى (٥) .\n٦٠١٠ - حدثنا هشيم، أنبأنا الشيبانى، / عن عبد الله بن أبى أوفى. قال: كنا مع رسول الله - ﷺ - فى سفر فى شهر رمضان، قال:\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥.\n(٢) الخبر أخرجه البخارى فى الحدود (باب رجم المحصن)، و(باب أحكام أهل الذمة وإحصائهم إذا زنوا ورفعوا إلى الإمام): فتح البارى: ١٢/١١٧، ١٦٦؛ ومسلم فى الحدود أيضًا (باب حد الزنا): مسلم بشرح النووى: ٤/٢٨٥.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥.\n(٤) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.\n(٥) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.","vol":"5","page":39},{"text":"فلما غابت الشمس قال: «إنزل يا بلال (١) فاجدح (٢) لنا» . قال: يا رسول الله عليك نهار؟ قال: «انْزِلْ فَاجْدَحْ لَنَا» ففعل. قال: فناوله فشرب، فلما شرب أومأ بيده إلى المغرب، فقال: «إِذَا غَرَبَتِ الَّشمْسُ هَا هُنَا جَاءَ اللَّيْلُ مِنْ هَا هُنا، فَقَدْ أَفْطَرَ الصَّائِمُ» (٣) .\nرواه البخارى، ومسلم، وأبو داود، والنسائى من طرق عن الشيبانى (٤) .\n_________\n(١) فى المسند «يا فلان» . ولفظ البخارى: «يا بلال» .\n(٢) الجدح: أن يحرك السويق بالماء، ويخوض حتى يستوى وكذلك اللبن ونحوه. النهاية: ١/١٤٦.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٠.\n(٤) الخبر أخرجه البخارى فى الصوم فى أبواب عدة: (باب الصوم فى السفر والإفطار) و(باب متى =\n= ... يحل فطر الصائم) و(باب يفطر بما تيسر من الماء أو غيره) و(باب تعجيل الإفطار)، وفى الطلاق (باب الإشارة فى الطلاق والأمور): فتح البارى ٤/١٧٩، ١٩٦، ١٩٨، ١٩٩، ٩/٤٣٦؛ وأخرجه مسلم فى الصوم (باب بيان وقت إنقضاء الصوم وخروج النهار): مسلم بشرح النووى: ٣/١٥٣؛ وأبو داود فى (باب وقت فطر الصائم): سنن أبى داود: ٢/٣٠٥؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٨٢.","vol":"5","page":40},{"text":"٦٠١١ - حدثنا عمرو بن الهيثم، حدثنا شعبة، عن سليمان الشيبانى، عن ابن أبى أوفى. قال: نهى رسول الله - ﷺ - عن نبيذ الجر الأخضر، قال: قلت: فالأبيض؟ قال: لا أدرى (١) .\n٦٠١٢ - حدثنا سفيان، عن أبى إسحاق الشيبانى، سمعت عبد الله بن أبى أوفى، قال: كنا مع النبى - ﷺ - فى سفر، فقال: «انْزِلْ فَاجْدَحْ لَنَا»، وقال سفيان مرة: «فَاجْدَحْ لىِ» (٢) . قال: يا رسول الله الشمس؟ قال: «انْزِلْ فَاجْدَحَ لَنَا - قال سُفْيَانُ مَرَّةً: «فاجدح لى» ـ.\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٠.\n(٢) لم يرد فى نص أحمد: «فاجدح لى» كما لم يرد قوله: «الشمس» وما فى المخطوطة أشبه.","vol":"5","page":40},{"text":"قال: يا رسول الله الشمس؟ قال: «فَانْزِلْ فَاجْدَحْ» فجدح، فشرب، فلما شرب رسول الله - ﷺ - أومأ بيده نحو الليل: «إذا رأيتم الليل [قد] أقبل من ها هنا [فقد] أفطر الصائم» (١) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١. وما بين معكوفات استكمال منه.","vol":"5","page":41},{"text":"٦٠١٣ - حدثنا سفيان، عن الشيبانى، عن ابن أبى أوفى، قال: أصبنا حمرًا خارجًا من القرية، فقال رسول الله - ﷺ -: «أَكْفِئُوا الْقُدُورَ بِمَا فِيهَا»، فذكرت ذلك لسعيد بن جبير، فقال: إنما نهى عنها أنها كانت تأكل العَذِرَةَ (١) .\n٦٠١٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الشيبانى، سمعت عبد الله ابن أبى أوفى. قال: كان رسول الله - ﷺ - فى سفر، وهو صائم، فدعا صاحب شرابه بشراب (٢)، فقال صاحب شرابه: لو أمسيت يا رسول الله؟ ثم دعاه، فقال له: لو أمسيت؟ ثلاثًا، فقال رسول الله - ﷺ -: «إذا جَاءَ اللَّيْلُ مِنْ ها هُنَا، فَقَدْ حَلَّ الإفْطارُ» أو كلمة هذا معناها (٣) .\n(حَديثٌ آخَر)\n٦٠١٥ - قال الترمذى: حدثنا عبد القدوس بن محمد العطار، حدثنا عمرو ابن عاصم، حدثنا عمران القطان، عن أبى إسحاق الشيبانى، عن ابن أبى أوفى. قال: قال رسول الله - ﷺ -: «[إنَّ] الله مَعَ الْقَاضِى مَا لَمْ يَجُرْ، فإذَا جَارَ تَخَلَّى عَنْهُ، وَلَزِمَهُ الشَّيْطَانُ» .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٢) فى المسند: «فدعا صاحب بشرايه بشراب»، وما فى المخطوطة أشبه.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٢.","vol":"5","page":41},{"text":"ثم قال: [حسنٌ] غريب لا نعرفه إلا من حديث عمران القطان (١) .\nورواه ابن ماجه من حديثه، عن الشيبانى به (٢) .\nقال شَيْخُنا: فى رواية إبراهيم بن دينار/ عن ابن ماجه عمران القطان، عن حسين بن عمران، عن الشيبانى به، فالله أعلم (٣) .\n(حَديثٌ آخَر)\n_________\n(١) الخبر أخرجه الترمذى فى الأحكام (باب ما جاء فى الإمام العادل): صحيح الترمذى: ٣/١٠٩. وما بين معكوفات استكمال منه.\n(٢) أخرجه ابن ماجه فى الأحكام كسابقه (باب التغليظ فى الحيف والرشوة): سنن ابن ماجه: ٢/٧٧٥.\n(٣) تحفة الأشراف: ٤/٢٨٣.","vol":"5","page":42},{"text":"٦٠١٦ - قال أبو داود: حدثنا ابن المصفى، حدثنا أبو المغيرة، حدثنا عبد الملك بن أبى غنية، حدثنى أبو إسحاق، عن عبد الله بن أبى أوفى الأسلمى. قال: غزونا مع رسول الله - ﷺ -[الشام] فكان يأتينا أنباط من أنباط الشام فنسلفهم فى البر والزيت بسعر معلوم وأجل معلوم، فقيل له: ممن له ذلك؟ قال: ما كنا نسألهم (١) .\nوسيأتى من طريق [ابن] مجالدٍ عَنْهُ (٢) .\n\n<span data-type=\"title\" id=toc-2419>(سُفْيَانُ بْنُ المُخْتَارِ: هو أَبُو الْمُختار عَنْهُ) </span>(٣)\n_________\n(١) الخبر أخرجه أبو داود فى البيوع (باب فى السلف): سنن أبى داود: ٣/ ٢٧٥. وما بين معكوفين استكمال منه.\n(٢) فى المخطوطة الاسم غير واضح، والخبر عند أبى داود فى البيوع أيضًا: «أخبرنى محمد، أو عبد الله بن مجالد قال: اختلف عبد الله بن شداد، وأبو بردة فى السلف، فبعثونى إلى ابن أبى أوفى» . سنن أبى داود: ٣/٢٧٥.\n(٣) أبو المختار الأسدى الكوفى: قيل اسمه سفيان بن المختار، وقيل سفيان بن أبى حبيبة. روى عن ابن أبى أوفى: «ساقى القوم آخرهم شربًا» . قال البخارى: لا يصح. تهذيب التهذيب: ١٢/٢٢٦.","vol":"5","page":42},{"text":"<span data-type=\"title\" id=toc-2420>(سُلَيْمانُ بْنُ مِهْرانَ الأَعْمَشُ عَنْهُ)</span>","vol":"5","page":43},{"text":"٦٠١٧ - حدثنا إسحاق بن يوسف، عن الأعمش، عن ابن أبى أوفى. قال: سمعت رسول الله - ﷺ - يقول: «الْخَوَارِجُ هُمْ كِلابُ النَّارِ» (١) .\nرواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن إسحاق بن يوسف، وهو الأزرق به (٢) .\nقال شيخنا: ورواه عبد الله بن نمير، عن الأعمش، عن الحسين ابن واقد، عن أبى غالب، عن أبى أمامة، عن النبى - ﷺ -، وسيأتى (٣) .\n\n<span data-type=\"title\" id=toc-2421>(سُلَيْمَانُ: أَبُو إِدَامٍ عَنْهُ) </span>(٤)\nقال رسول الله - ﷺ -: «إنَّ الْمَلاَئِكَةَ لاَ تَنْزِلُ عَلَى قَوْمٍ فِيهِمْ قَاطِعُ رَحِمٍ» .\n٦٠١٨ - رواه الطبرانى عن عبيد بن إسحاق، عن أبى بكر بن أبى شيبة، وعن الحسين بن إسحاق، عن سهل بن عثمان، وعثمان ابن أبى شيبة قالوا: أنبأنا حفص بن غياث، عن أبى آدم به (٥) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥.\n(٢) الخبر أخرجه ابن ماجه فى المقدمة (باب فى ذكر الخوارج): سنن ابن ماجه: ١/٦١، وفى الزوائد: إن رجال الاسناد ثقات إلا أن فيه انقطاعًا.\n(٣) تحفة الأشراف: ٤/٢٨٤.\n(٤) سليمان بن زيد، وقيل ابن يزيد أبو إدام المحاربى لكوفى عن ابن أبى أوفى، عن يحيى: ليس بثقة، وقال مرة: ليس يسوى حديثه فلسًا. وقال النسائى: ليس بثقة، وقال ابن حبان: لا يحتج به، وأخرج له البخارى فى الأدب، الميزان: ٢/٢٠٨.\n(٥) قال الهيثمى: رواه الطبرانى، وفيه أبو آدم المحربى، وهو كذاب. مجمع الزوائد: ٨/١٥١؛ ويرجع إليه أيضًا فى جمع الجوامع: ١/١٩٨٨.","vol":"5","page":43},{"text":"(حَديثٌ آخَر)","vol":"5","page":44},{"text":"٦٠١٩ - قال الطبرانى: حدثنا يحيى بن عثمان بن صالح، حدثنا نعيم بن حماد، حدثنا هارون بن معاوية، عن أبى آدم. قال: حدثنا عبد الله بن أبى أوفى. قال: جاء جبريل إلى رسول الله - ﷺ -، وقد كل أصحابه وهو يغسل رأسه، فقال: يا محمد أقد وضعتم السلاح وما وضعت الملائكة بعد أسلحتها، فلف رسول الله - ﷺ - رأسه قبل أن يفرغ من غسله، فأتوا النضر ففتح الله لهم.\nقلت: صوابه قريظة (١) . /\n(حَديثٌ آخَرَ بِهَذَا الإِسْنَادِ)\n٦٠٢٠ - أنه صلى على ابنة أم عثمان، ثم وقف بعد التكبير ساعة [يعنى يدعو، ثمّ قال]: أترون أنى كنت [أكبر خمسًا. قالوا: لاَ] فقال: لا ولكن هذه صلاة نبيكم - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-2422>(طَرَفَةُ الحضرمىّ عَنْهُ)</span>\n٦٠٢١ - قال الطبرانى: حدثنا على بن عبد العزيز، ومحمد بن عبد الله الحضرمى، قالا: حدثنا يحيى بن عبد الحميد الحمانى، حدثنا خازم بن الحسين: أبو إسحاق الخميسى، عن محمد بن جحادة، عن طرفة الحضرمى، عن عبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - يصلى بنا الظهر حين تزول الشمس، ولو جعلت جنبًا فى الرمضاء لأنضجته، ثم يطيل الركعة الأولى، فلا يزال قائمًا يقرأ ما سمع خفق [نَعْلٍ من القومِ ثمّ يركع]، ثم يقوم فى الركعة الثانية،\n_________\n(١) يراجع تفسير ابن كثير: ٣/٤٧٧.\n(٢) الخبر أخرجه البيهقى بنحوه، ولم يذكر اسم المتوفى. السنن الكبرى: ٤/٣٥.","vol":"5","page":44},{"text":"فيركع ركعة هى أقصر من الأولى، ثم يجعل الثالثة أقصر من الثانية، والرابعة أقصر من الثالثة، وذكر فى العصر والمغرب مثل ذلك. قال: وكان يؤخر العشاء (١) .\n\n<span data-type=\"title\" id=toc-2423>(طَلْحَةُ بْنُ مُصَرّف الْيَامِىُّ الكُوفىُّ عَنْهُ)</span>\n_________\n(١) الخبر فيه اختصار عما أورده الهيثمى. كما أن العبارة عنده: «ثم يجعل الركعة الثالثة والرابعة = أقصر = من الثانية» وابن كثير أكثر تفصيلًا فى هذا. وما بين معكوفين استكمال منه. وقال: رواه البزار والطبرانى فى الكبير، وفيه طرفة الحضرمى، وقال الأزدى: لا يصح حديثه، وفيه من قيل: إنه مجهول. مجمع الزوائد: ٢/١٣٣. وقال البزار: لا نعلمه يروى عن ابن أبى أوفى إلا بهذا الإسناد. كشف الأستار: ١/٢٥٧.","vol":"5","page":45},{"text":"٦٠٢٢ - حدثنا حجاج، قال: قال مالك - يعنى ابن مغولٍ ـ: أخبرنى طلحة. قال: قلت لعبد الله بن أبى أوفى: أوصى رسول الله - ﷺ -؟ قال: لا. قلت: فكيف أمر المؤمنين بالوصية، ولم يوص؟ قال: أوصى بكتاب الله ﷿ (١) .\nورواه الجماعة إلا أبا داود من حديث مالك بن مغول به (٢) .\n٦٠٢٣ - حدثنا وكيع، حدثنا مالك بن مغول، عن طلحة بن مصرف. قال: قلت لعبد الله بن أبى أوفى: أوصى النبى - ﷺ - بشىء؟\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.\n(٢) الخبر أخرجه البخارى فى الوصايا (باب الوصايا)، وفى المغازى (باب مرض النبى - ﷺ - ووفاته)، وفى فضائل القرآن (باب الوصاة بكتاب الله ﷿): فتح البارى: ٥/٣٥٦، ٨/١٤٨، ٩/٦٧.\n\nوأخرجه الباقون فى الوصية: مسلم (باب ترك الوصية لسن ليس له شىء يوصى به): مسلم بشرح النووى: ٤/١٦٩؛ والترمذى (باب ما جاء أن النبى - ﷺ - لم يوص): صحيح الترمذى: ٤/٤٣٢، وقال: حسن صحيح غريب. لا نعرفه إلا من حديث مالك بن مقول. والنسائى فى (باب هل أوصى النبى - ﷺ - (: المجتبى: ٦/٢٠٠؛ وابن ماجه فى الباب: سنن ابن ماجه: ٢/٩٠٠.","vol":"5","page":45},{"text":"قال: لا. قلت: فلم كتب على المسلمين الوصية (١)؟ أولم أمرنا بالوصية؟ قال: أوصى بكتاب الله ﷿.\nقال مالك: قال طلحة: وقال الهذيل بن شرحبيل: أبو بكر كان يتأمر على وصى رسول الله - ﷺ -؟ ود أبو بكر أنه وجد من رسول الله - ﷺ - عهدًا فخزم أنفه بخزامٍ (٢) .\n(حَديثٌ آخَرُ)\n_________\n(١) العبارة فى المسند: «فكيف أمر المسلمين بالوصية» .\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١. وقول الهذيل بن شرحبيل: «أبو بكر كان يتأمر» بتقدير الاستفهام الإنكارى. هل يجىء من أبى بكر أن يتكلف بالإمارة على علىٍّ لو كان هو صيًا، كما يزعمه الروافض؟ حاشاه من ذلك. من التعليقات على سنن ابن ماجه: ٢/٩٠٠.","vol":"5","page":46},{"text":"٦٠٢٤ - قال الطبرانى: حدثنا أبو عوانة: يعقوب بن إسحاق النيسابورى، حدثنا أبو أمية: محمد بن إبراهيم، حدثنا الفضل بن الموفق، حدثنا مالك بن مغولٍ، عن طلحة بن مصرف، عن عبد الله/ ابن أبى أوفى. قال: جاء رجل إلى رسول الله - ﷺ -، فقال: إنى لا أستطيع أن أتعلم القرآن، فعلمنى ما يجزينى من القرآن، قال: «قُلْ سُبْحَانَ اللهِ، والْحَمْدُ للهِ، وَلاَ إلَهَ إلا اللهُ، وَلا حَوْلَ وَلا قُوَّةَ إلاَّ بالله»، قال: هذا لله فما لى؟ قال: «قُلْ رَبِّ اغْفِر لىِ، وَارْحَمْنِى، وَاهْدِنِى، وَعَافِنِى، وَارْزُقْنى» . فقال رسول الله - ﷺ -: «لَقَدْ مَلأَ يَدَيْهِ خَيْرًا» (١) .\nالمحفوظ حديث إبراهيم بن عبد الرحمن السكسكى عنه كما تقدم، والله أعلم (٢) .\n_________\n(١) الخبر أخرجه الحاكم، وقال: صحيح على شرط البخارى، ووافقه الذهبى وفيه: أن الرجل قبض على يديه. مستدرك الحاكم: ١/٢٤١.\n(٢) يرجع إليه ص٢٣ من هذا الجزء.","vol":"5","page":46},{"text":"<span data-type=\"title\" id=toc-2424>(القاسِمُ بْنُ عَبْدِ الْوَاحِدِ الْوَزَّانُ عَنْهُ) </span>(١)\n_________\n(١) فى الأصل: «عاصم» . والتصويب من المرجع ومن تهذيب التهذيب: ٨/٣٢٥. روى عن ابن أبى أوفى، وعنه أبو كامل الجحدرى.","vol":"5","page":47},{"text":"٦٠٢٥ - رأيت عبد الله بن أبى أوفى فى سوق الصيارفة. قال: يا معشر الصيارفة أبشروا. قالوا: بشرك الله بالجنة. بم تبشرنا يا أبا محمد؟ فقال: قال رسول الله - ﷺ -: «أَبْشِروُا بِالنَّار» .\nرواه الطبرانى عن حران القطان، عن أبى كامل الجحدرى عنه (١) .\n\n<span data-type=\"title\" id=toc-2425>(عَامِرٌ الشَّعْبِىّ عَنْهُ)</span>\n٦٠٢٦ - قال الطبراني: حدثنا عبد الله بن محمد بن عبد العزيز البغوي، حدثنا صالح بن مالك الخوارزمي، حدثنا عبد الأعلى بن أبى المساور، عن الشعبي، عن عبد الله بن أبى أوفى. قال: دعا رسول الله - ﷺ - على الأحزاب فقال: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ، سَرِيعَ الحِسَابِ، هَازِمَ الأَحْزَابِ اهْزِمْهُمْ، وَزَلْزِلْهُمْ» (٢) .\n٦٠٢٧ - وقال أيضًا: حدثنا محمد بن عبد الله الحضرمى، حدثنا الربيع بن ثعلب، حدثنا أبو إسماعيل المؤدب، عن إسماعيل بن أبى خالد، عن الشعبى، عن عبد الله بن أبى أوفى. قال: شكا عبد الرحمن بن عوف خالد بن الوليد إلى رسول الله - ﷺ -، فقال: «يَا خَالِدُ لاَ تؤذ رَجُلًا مِنْ أَهْلِ بَدْرٍ، لَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا لَمْ تُدْرِكْ عَمَلَه» .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، والقاسم: قال الذهبى: أظنه تفرد عنه فضل بن حسين الجحدرى. قلت: ولم يضعفه أحد. مجمع الزوائد: ٤/١١٨.\n(٢) الخبر أخرجه أيضًا ابن أبى شيبة فى الدعاء. المصنف: ١٠/٣٥٢؛ وجمع الجوامع: ٢/٤٣٠ مخطوط؛ وأخرجه الطبرانى فى الصغير من طريق آخر: الصغير: ١/٧٢.","vol":"5","page":47},{"text":"قال: يَقَعُوَنَ فِىَّ فأَرُدٌّ عَلَيْهِمْ. فقال: «لاَ تؤذوا خَالِدًا، فَإِنَّهُ سَيْفٌ مِنْ سُيُوفِ اللهِ صَبَّهُ اللهُ عَلَى الْكُفَّارِ» (١) .\n\n<span data-type=\"title\" id=toc-2426>(عَبْدُ اللهِ بْنُ سَعِيدٍ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه الطبرانى من طريق آخر فى الصغير: المعجم الصغير: ١/٢٠٩. وقال الهيثمى: رواه الطبرانى فى الصغير والكبير باختصار، والبزار بنحوه. ورجال الطبرانى ثقات. مجمع الزوائد: ٩/٣٤٩.","vol":"5","page":48},{"text":"٦٠٢٨ - حدثنا هشام بن عبد الملك، حدثنا عبيد الله بن إياد ابن لقيط، حدثنا إياد، عن عبد الله بن سعيد، عن عبد الله بن أبى أوفى. قال: جاء رجل ونحن فى الصف خلف رسول الله - ﷺ -، / فقال: الله أكبر كبيرًا، وسبحان الله بكرةً وأصيلًا. قال: فرفع المسلمون رؤوسهم وأسكتوا الرجل (١)، وقالوا: من الذى يرفع صوته فوق صوت رسول الله - ﷺ -؟ فلما انصرف رسول الله - ﷺ - قال: «مَنْ هَذَا الْعَالِى الصَّوْتِ؟» فقيل: هو ذا يا رسول الله. فقال: «وَاللهِ لَقَدْ رَأَيْتُ كَلامَكَ يَصْعَدَ فى [السَّمَاءِ] حتّى فَتَحَ بَابَ الجَنَّةِ، فَدَخَلَ فِيهِ» (٢) .\n٦٠٢٩ - حدثنا عبد الله، حدثناه جعفر بن حميد الكوفى، حدثنا عبد الله بن إياد بن لقيط، عن إياد، عن عبد الله بن سعيد، عن عبد الله بن أبى أوفى مثله (٣) .\n٦٠٣٠ - حدثنا عفان، حدثنا عبيد الله بن إياد، [حدثنا إياد] عن عبد الله بن سعيد، عن عبد الله بن أبى أوفى. قال: جاء رجل نابى - يعنى نائى - ونحن فى الصف خلف رسول الله - ﷺ -، فدخل فى\n_________\n(١) عبارة المسند: «واستنكروا الرجل» .\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥. وما بين معكوفين استكمال منه.\n(٣) المرجع السابق. وهو من زيادات عبد الله بن أحمد.","vol":"5","page":48},{"text":"الصف، ثم قال: الله أكبر كبيرًا، وسبحان الله بكرة وأصيلًا، فرفع المسلمون رؤوسهم فأسكتوا (١) الرجل، وقالوا: من الذى يرفع صوته فوق صوت رسول الله - ﷺ -، فلما انصرف النبى - ﷺ - قال: «مَنْ هَذَا الْعَالِى الصَّوْت؟» قيل: هذا يا رسول الله. قال: «وَاللهِ لَقَدْ رَأَيْتُ كَلامَكَ يَصْعَدُ فِى السَّمَاءِ، حَتّى فَتَحَ بابًا مِنْهَا فَدَخَلَ فِيهِ» تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-2427>(عَبْدُ اللهِ بْنُ أَبِى الْمُجالِد، وَيُقَالُ مُحَمَّدٌ يأْتِى) </span>(٣)\n\n<span data-type=\"title\" id=toc-2428>(عُبَيْدُ اللهِ بْنُ أَبِى مَعْمَر عَنْهُ)</span>\n_________\n(١) عبارة المسند كسابقتها: «فاستنكروا الرجل» .\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.\n(٣) يراجع بشأنه تهذيب التهذيب: ٥/٣٨٨. وسيأتى فيمن اسمه محمد. ص٦٣ من هذا الجزء.","vol":"5","page":49},{"text":"٦٠٣١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سليمان الشيبانى عنه، سمعت عبد الله بن أبى أوفى. قال: نهى رسول الله - ﷺ - عن الجر الأخضر، قال: قلت: الأبيض؟ قال: لا أدرى، تفرد به من هذا الوجه وقد تقدم مثله، عن سليمان بن فيروز، عن عبد الله ابن أبى أوفى (١) .\nوقال الطبرانى: عبيد الله بن أبى معمر عنه (٢) .\n٦٠٣٢ - حدثنا الحكم بن موسى. - قال عبد الله أبو عبد الرحمن: وسمعته أنا من الحكم - (٣) . قال: حدثنا ابن عياش، عن موسى بن عقبة. عن سالم أبى النضر، عن عبيد الله بن معمر، عن\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦ وقد تقدم.\n(٢) فى التاريخ الكبير: ٥/٣٩٨: «عبيد الله بن معمر، والى البصرة» . والتعويل فى الرواية على الطبرانى.\n(٣) فى المخطوطة: «عمر بن حفص السدوسى، حدثنا أبو بلال الأسعر - هو الأشعرى - حدثنا إسماعيل بن عياش» . وما أثبتناه من المسند.","vol":"5","page":49},{"text":"عبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - يعجبه أن يلقى العدو عند زوال الشمس (١) .\n\n<span data-type=\"title\" id=toc-2429>(عُبَيْدُ اللهِ بْنُ الحَسَنِ المُزَنِىّ الكُوفِىّ عَنْهُ) </span>/\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦. وقال الهيثمى: رواه أحمد والطبرانى من طريق إسماعيل بن عياش عن موسى بن عقبة وهى ضعيفة. مجمع الزوائد: ٥٠/٣٢٥.","vol":"5","page":50},{"text":"٦٠٣٣ - حدثنا وكيع، حدثنا الأعمش، عن عبيد الله بن الحسن المزنى، سمعت ابن أبى أوفى يقول: كان رسول الله - ﷺ - إذا رفع رأسه من الركوع قال: «سَمِعَ اللهُ لِمَنْ حَمِدَهُ اللَّهْمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّماوَاتِ وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ» (١) .\n٦٠٣٤ - حدثنا وكيع، حدثنا مسعر، حدثنا عبيد بن حسن، عن ابن أبى أوفى: أن النبى - ﷺ - كان يقول ذلك، ولم يقل فى الصلاة (٢) .\n٦٠٣٥ - حدثنا محمد بن جعفر، حدثنا شعبة - وحجاج عن شعبة ـ: سمعت عبيدًا أبا الحسن. [قال:] سمعت عبد الله بن أبى أوفى: قال: كان رسول الله - ﷺ - يدعو بهذا [الدعاء:] «اللَّهْمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّماوَاتِ وَمِلْءَ الأَرْضِ» وقال الحجاج «مِلْءَ السَّمَاءِ، وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مْنِ شَىْءٍ بَعْدُ» .\nقال محمد: قال شعبة: وحدثنى أبو عصمة، عن سليمان\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٢) المرجع السابق.","vol":"5","page":50},{"text":"الأعمش، عن عبيد، عن عبد الله بن أبى أوفى: أن النبى - ﷺ - كان يدعو إذا رفع رأسه من الركوع (١) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.","vol":"5","page":51},{"text":"٦٠٣٦ - حدثنا أبو أحمد، حدثنا مسعر، عن عبيد [بن حسن]، عن ابن أبى أوفى. قال: كان رسول الله - ﷺ - يقول: «اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ، وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مْنِ شَىْءِ بَعْدُ» (١) .\n٦٠٣٧ - حدثنا أبو نعيم، حدثنا مسعر، عن عبيد بن حسن، سمعت عبد الله ابن أبى أوفى. قال: كان رسول الله - ﷺ - يقول: «اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ، وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مْنِ شَىْءِ بَعْدُ» (٢) .\n٦٠٣٨ - حدثنا أبو معاوية، حدثنا الأعمش، عن عبيد بن الحسن، عن\nعبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - إذا قال: «سَمِعَ اللهُ لِمَنْ حَمِدَهُ»، قال: «اللَّهْمَّ لَكَ الْحَمْدُ مِلْءَ السَّماوَاتِ وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ» (٣) .\nوكذا رواه مسلم، وأبو داود، وابن ماجه، من طرق، عن الأعمش به، زاد أبو داود: وسفيان الثورى عن عبيد به (٤) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥. وما بين معكوفين استكمال منه.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٤) الخبر أخرجوه من طرق فى الصلاة: مسلم فى (باب ما يقول إذا رفع رأسه من الركوع): مسلم بشرح النووى: ٢/١١٣، ١١٤؛ وأخرجه أبو داود فى الباب: سنن أبى داود: ١/٢٢٣، وقال: قال سفيان وشعبة بن الحجاج عن عبيد أبى الحسن بهذا الحديث ليس فيه: «بعد الركوع»؛ وأخرجه ابن ماجه فى الباب أيضًا: سنن ابن ماجه ١/٢٨٤.","vol":"5","page":51},{"text":"<span data-type=\"title\" id=toc-2430>(عَدِىّ بْنُ ثَابِتٍ عَنْهُ)</span>","vol":"5","page":52},{"text":"٦٠٣٩ - حدثنا محمد بن جعفر، وبهز. قالا: حدثنا شعبة عن عدى.\nقال بهز: أخبرنى عدى بن ثابت، قال ابن جعفر: سمعت البراء ابن عازب، وابن أبى أوفى. قالا: أصابوا حمرًا يوم خيبر، فنادى منادى رسول الله - ﷺ -: أَنْ يُكْفِئُوا الْقُدُورَ.\nوقال بهز، عن عدى، عن البراء، وابن أبى أوفى (١) .\n٦٠٤٠ - حدثنا عفان، حدثنا شعبة، عن عدى بن ثابت. قال: سمعت البراء، وعبدس الله بن/أبى أوفى: أنهم أصابوا حمرًا فطبخوها، فنادى منادى رسول الله - ﷺ -: «أَكْفِئُوا الْقُدُورَ» (٢) . أخرجاه، وقد تقدم فى مسند البراء (٣) .\n\n<span data-type=\"title\" id=toc-2431>(عَطاءُ بْنُ السَّائِبِ عَنْهُ)</span>\n٦٠٤١ - قال الترمذى فى الدعوات: حدثنا أحمد بن إبراهيم الدورقى، حدثنا عمرو بن حفص بن غياث، حدثنا أبى، عن الحسن ابن عبيد، عن عطاء بن السائب، عن عبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - يقول: «اللَّهُمَّ برِّدْ قَلْبِى بالثَّلْجِ، وَالبَرَدِ، وَالْمَاءِ الْبَارِدِ، اللَّهُمَّ نَقِّ قَلْبِى مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ» .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.\n(٣) الخبر أخرجه البخارى فى المغازى (باب غزوة خيبر)، وفى الذبائح والصيد (باب لحوم الحمر الإنسية): فتح البارى: ٧/٤٨١، ٩/٦٥٣؛ ومسلم فى الذبائح (باب تحريم أكل لحم الحمر الأنسية) مسلم بشرح النووى: ٤/٦٠٨.","vol":"5","page":52},{"text":"ثم قال: هذا حديث حسن صحيح غريب (١) .\n\n<span data-type=\"title\" id=toc-2432>(عَبْدُ الله بْنُ مَعْمَر عَنْهُ)</span>\n_________\n(١) الخبر أخرجه الترمذى فى (باب دعاء النبى - ﷺ - (: صحيح الترمذى: ٥/٥٥١.","vol":"5","page":53},{"text":"٦٠٤٢ - عن كتاب عبد الله بن أبى أوفى: أن رسول الله - ﷺ - كان فى بعض أيامه التى لقى فيها العدو ينتظر حتى إذا مالت الشمس قام فقال: «أيُّها النَّاسُ لاَ تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، وَسَلُوا اللهَ الْعَافِيَةَ، فَإِذَا لَقِيتُمُوهُم فَاصْبِروُا، وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلاَلِ السُّيُوفِ، ثمّ قال: اللَّهُمَّ مُجْرِىَ السَّحَابِ هَازِمَ الأَحْزَابِ اهْزِمْهُم، وأنْصُرْنَا عَلَيْهِمْ» .\nرواه الطبرانى من طريق ابن لهيعة عن سالم أبى النضر (١) .\n\n<span data-type=\"title\" id=toc-2433>(عَمْرُو بْنُ مُرّةَ الْجَمَلِىُّ الْكُوفِىُّ عَنْهُ)</span>\n٦٠٤٣ - حدثنا وكيع، عن شعبة. عن عمرو بن مرة: سمعت ابن أبى أوفى يقول: كان الرجل إذا أتى النبى - ﷺ - بصدقة ماله صلى عليه، فأتيته بصدقة مال أبى، فقال: «اللَّهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى» (٢) .\n٦٠٤٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة: سمعت عبد الله بن أبى أوفى - وكان من أصحاب الشجرة - قال: كان رسول الله - ﷺ - إذا أتى بصدقة قال: «اللَّهُمَّ صَلِّ عَلَيْهِمْ» وإن أبى أتاه بصدقته، فقال: «اللَّهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى» (٣) .\n٦٠٤٥ - حدثنا وهب بن جرير، حدثنا شعبة، عن عمرو بن مرة، عن عبد الله بن أبى أوفى - وكان من أصحاب الشجرة ـ. قال: كان\n_________\n(١) الخبر أخرجه مسلم فى (باب كراهية تمنى لقاء العدو) عن أبى النضر؛ وأخرجه أبو داود من حديث عبد الله بن أبى أوفى. يراجع جمع الجوامع: ١/٣٥٥٤\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.","vol":"5","page":53},{"text":"رسول الله - ﷺ - إذا أتاه قوم بصدقتهم قال: «اللَّهُمَّ صَلِّ عَلَيْهِمْ»، فأتاه أبى بصدقته، فقال: «اللَّهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى» (١) . /\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٥.","vol":"5","page":54},{"text":"٦٠٤٦ - حدثنا يحيى، عن شعبة، عن عمرو بن مرة: سمعت عبد الله بن أبى أوفى. قال: كان النبى - ﷺ - إذا أتاه قوم بصدقتهم صلى عليهم، فأتاه أبى بصدقته فقال: «اللَّهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى» (١) .\n٦٠٤٧ - حدثنا عفان، حدثنا شعبة، قال عمرو بن مرة: أنبأنى. قال: سمعت عبد الله بن أبى أوفى - وكان من أصحاب الشجرة ـ. قال: كان النبى - ﷺ - إذا أتاه رجل بصدقته قال: «اللَّهُمَّ صَلِّ عَلَى آلِ فُلانٍ» . فأتاه أبى بصدقته، فقال: «اللَّهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى» (٢) .\nرواه الجماعة إلا الترمذى من طرق عن شعبة (٣) .\n(حَديثٌ آخَرُ عَنْهُ)\n٦٠٤٨ - قال: كان أصحاب الشجرة ألفًا وثلاثمائةٍ وكانت أسلم ثمن المهاجرين.\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٣.\n(٣) الخبر أخرجه البخارى فى الزكاة (باب صلاة النبى - ﷺ - ودعاؤه لصاحب الصدقة)، وفى المغازى (باب غزوة الحديبية)، وفى الدعوات (باب قول الله تعالى «وصل عليهم») و(باب هل يصلى على غير النبى - ﷺ - (: فتح البارى: ٣/٣٦١، ٧/٤٤٨، ١١/١٣٦، ١٦٩.\nوأخرجه الباقون فى الزكاة: مسلم (باب الدعاء لمن أتى بالصدقة): مسلم بشرح النووى: ٣/١٣٠؛ وأبو داود (باب دعاء المصدق لأهل الصدقة): سنن أبى داود: ٢/١٠٦؛ والنسائى= = (باب صلاة الإمام على صاحب الصدقة): المجتبى: ٥/٢٢؛ وابن ماجه (باب ما يقال عند إخراج الزكاة): سنن ابن ماجه: ١/٥٧٢.","vol":"5","page":54},{"text":"رواه مسلم فى المغازى عن عبيد الله بن معاذ، عن أبيه، وعن محمد بن المثنى، عن أبى داود، وعن إسحاق بن إبراهيم، عن النضر ثلاثتهم: عن شعبة، عن عمرو ابن مرة، عن عبد الله بن أبى أوفى، فذكره (١) .\nوقد علقه البخارى فى المغازى، فقال: وقال عبيد الله بن معاذ: حدثنا أبى، وتابعة بندار عن أبى داود.\nورواه الطبرانى عن أحمد بن محمد السيوطى، عن عفان، عن شعبة، عن عمرو ابن مرة، سمعت عبد الله بن أبى أوفى [وكان قد] شهد بيعة الرضوان [قال]: كنا يومئذ ألفًا وثلاثمائة وكانت أسلم يومئذ ثمن المهاجرين (٢) .\n\n<span data-type=\"title\" id=toc-2434>(الْعَوَّامُ بْنُ حَوْشَبٍ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه مسلم فى الإمارة (باب استحباب مبايعة الإمام الجيش): مسلم بشرح النووى: ٤/٥٢٥.\n(٢) الخبر أخرجه البخارى تعليقًا فى (باب غزوة الحديبية): فتح البارى: ٧/٤٤٣؛ وأخرجه ابن سعد أيضًا. الطبقات الكبرى: ٢/٧١، كلاهما من طريق شعبة عن عمرو بن مرة وما بين معكوفات استكمال منه.","vol":"5","page":55},{"text":"٦٠٤٩ - قال الطبرانى: حدثنا محمد بن عبد العزيز، حدثنا عاصم بن على، حدثنا الحجاج بن فروخ الواسطى، عن العوام بن حوشب، عن عبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - إذا قال بلال: قد قامت الصلاة، نهض فكبر (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير من طريق حجاج بن فروخ، وهو ضعيف جدًا. مجمع الزوائد: ٢/٥.","vol":"5","page":55},{"text":"(حَديثٌ آخَرُ)","vol":"5","page":56},{"text":"٦٠٥٠ - قال: وحدثنا بن عمرو البزار، حدثنا إبراهيم بن يوسف الصيرفى، حدثنا حفص بن غياث، عن العوام بن حوشب، عن عبد الله بن أبى أوفى. قال: قال رسول الله - ﷺ -: «النَّاجِشُ آكلُ الرِّبَا مَلْعُونٌ» (١) .\n\n<span data-type=\"title\" id=toc-2435>(فَائِدُ بْنُ عَبْدِ الرّحمن: أَبُو الوَرْقَاءِ الكُوفِىُّ العَطَّارُ عَنْهُ)</span>\n٦٠٥١ - قال أبو عبد الرحمن: وكان فى كتاب أبى: حدثنا يزيد بن هارون، أنبأنا فائد بن عبد الرحمن: سمعت/ عبد الله بن أبى أوفى. قال: جاء رجل إلى رسول الله - ﷺ -، فقال: يا رسول الله إن ها هنا غلامًا قد احتضر، يقال له: قل لا إله إلا الله محمد رسول الله، فلا يستطيع أن يقولها. فقال: «أَلَيْسَ كَانَ يَقُولُها فِى حَيَاتِه؟» قال: بلى. قال: «فَمَا مَنَعَهُ مِنْهَا عِنْدَ مَوْتِهِ؟» فذكر الحديث بطوله، ولم يحدثنا أبى بهذين الحديثين، ضرب عليهما من كتابه لأنه لم يرض حديث فائد بن عبد الرحمن أو كان عنده متروك الحديث (٢) .\nوهذا الحديث قد ذكره الطبرانى بطوله.\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله ثقات، إلا أنى لا أعرف للعوام ابن حوشب من ابن أبى أوفى سماع، مجمع الزوائد: ٤/٨٣. ورمز له السيوطى بالضعف، ولفظه: «آكل ربا» . فيض القدير: ٦/٢٩٣.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٢. وقد رواه عبد الله عن أبيه على طريق الوجادة. وقد ضرب الإمام أحمد على الحديثين لأن فائدا متروك الحديث عنده، وقال ابن معين: ضعيف الحديث ليس بثقة، وليس بشىء، وكان أبو حاتم وأبو زرعة يقولان: لا يشتغل به، وقال مسلم بن ابراهيم: دخلت عليه وجاريته تضرب بين يديه بالعود. وقال: أحاديثه عن ابن أبى أوفى بواطيل لا تكاد ترى لها أصلًا، كأنه لا يشبه حديث ابن أبى أوفى، ولو أن رجلًا حلف أن عامة حديثه كذب لم يحنث. وقال البخارى: منكر الحديث. وبقية الأقوال فيه مظلمة. تهذيب التهذيب: ٨/٢٥٥؛ الميزان: ٣/٣٣٩.","vol":"5","page":56},{"text":"٦٠٥٢ - حدثنا جعفر بن محمد الرقى، حدثنا مولى ابن الفضل، حدثنا عيسى ابن يونس، حدثنا فائد أبو الورقاء، عن عبد الله ابن أبى أوفى. قال: كنا عند رسول الله - ﷺ -، فأتاه آت، فقال: شاب يجود بنفسه، فقيل له: قل لا إله إلا الله، فلم يستطع، فقال: «أَكَانَ يُصَلِّى؟» . قال: نعم فنهض رسول الله - ﷺ -، ونهضنا معه، [فدخل على الشاب] فقال له: «قُلْ لاَ إلَهَ إلاَّ اللهُ» قال: لا أستطيعُ، قال: «لِمَ؟» قيل: كان يعق والدته، فقال: «أَحَيَّةٌ وَالِدتُهُ؟» قالوا: نعم، فقال: «ادْعُوهَا»، فجاءت، فقال: «هَذَا ابْنُكِ؟» قالت: نعم، فقال لها: «أَرَأَيْتِ لَوْ أَجَّجْتُ نَارًا ضَخْمَةً، فَقِيلَ لَكِ: إِنْ شَفَعْتَ لَهُ خَلَّيْنَا عَنْهُ، وَإلاَّ أَحْرَقْنَاهُ بِهَذِهِ النَّارِ أَكُنْتِ تَشْفَعِينَ لَهُ؟» قالت: يا رسول الله إذًا أشفع. قال: «أشْهِدِى الله، وَأَشْهِدِينى أَنَّكِ قَدْ رَضِيتِ عَنْهُ»، فقالت: اللهم إنى أشهدك، وأشهد رسولك أنى قد رضيت عن ابنى.\nفقا له رسول الله - ﷺ -: «يا غُلامُ: قُل لاَ إِلَهَ إلاَّ اللهُ وحدهَ لاَ شَريكَ لَهُ، وأَشهدُ أَنَّ محمّدًا عبده ورَسوله» فقالها، فقال رسول الله - ﷺ -: «الْحَمْدُ للهِ الَّذِى أَنْقَذَهُ بِى مِنَ النَّارِ» (١) .\nقال أبو عبد الرحمن: كان فى كتاب أبى: حدثنا يزيد بن هارون، أنبأنا فائد ابن عبد الرحمن، سمعت عبد (٢) الله بن أبى أوفى. قال: كنت عند رسول الله - ﷺ -، فأتاه غلام، فقال: يا رسول الله إن\n_________\n(١) رواه الطبرانى وأحمد باختصار كثير، وفيه فائد: أبو الورقاء وهو متروك. مجمع الزوائد: ٨/١٤٨. وقد تقدم الكلام عن ابن أبى الورقاء وأحاديثه عن ابن أبى أوفى. كما سبق قول البخارى عنه: منكر الحديث. التاريخ الكبير: ٧/١٣٢.\n(٢) فى المخطوطة: «عن عبد الله» . وما أثبتناه من المسند.","vol":"5","page":57},{"text":"ها هنا غلامًا يتيمًا له أم أرملة، وأخت يتيمة أطعمانا مما أطعمك الله، أعطاك الله مما عنده، حتى ترضى. فذكر الحديث بطوله (١) .\n(حَديثٌ آخَرُ عَنْهُ)\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٢. ويرجع إلى الصفحة السابقة فيما يتصل بفائد بن عبد الرحمن.","vol":"5","page":58},{"text":"٦٠٥٣ - قال الترمذى: حدثنا على بن عيسى بن يزيد البغدادى، حدثنا عبد الله بن بكر السهمى (١) .\n(ح) وحدثنا عبد الله بن منير عن عبد الله بن بكر، عن فائد بن عبد الرحمن، عن عبد الله بن أبى أوفى. قال: قال رسول الله - ﷺ -: «مَنْ كَانَتْ لَهُ حَاجَةٌ إِلَى اللهِ أَوْ إِلَى أَحَدٍ مِنْ بَنِى آدَمَ، فَلْيَتوضَّأْ، فَلْيُحْسِن الوُضُوءَ، ثمّ لِيُصَلِّ رَكْعَتَيْنِ، ثمَّ ليُثْنِ عَلَى اللهِ وَلْيُصَلِّ/ عَلَى النبىِّ ثمّ لِيَقُلْ: لاَ إلَهَ إلاَّ اللهُ الْحَلِيمُ، الكَرِيمُ (٢)، سُبْحَانَ اللهِ رَبِّ الْعَرْشِ الْعَظِيمِ، الْحَمْدُ للهِ رَبِّ الْعَالَمِينَ، أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، والْغَنِيمَةَ مِنْ كُلِّ بِرٍّ، وَالسَّلامَةَ مِنْ كُلِّ إِثْمٍ، لاَ تَدَعْ لىِ ذَنْبًا إلاَّ غَفَرْتَهُ، وَلاَ هَمًّا إلاَّ فَرَّجْتَهُ، وَلاَ حَاجَةً لَكَ فِيهَا (٣) رِضًا إِلاَّ قَضَيْتَها لىِ يَا أرْحَمَ الرّاحِمِينَ» .\nثم قال: هذا حديث غريب، وفى إسناده مقال، وفائد بن عبد الرحمن هو أبو الورقاء يضعف فى الحديث (٤) .\n_________\n(١) علامة التحويل فى الإسناد، فقد روى الترمذى هذا الخبر عن على بن عيسى، وعبد الله بن منير.\n(٢) فى المخطوطة: «العظيم» . وما أثبتناه من المسند.\n(٣) لفظ الترمذى: «ولا حاجة هى لك رضا إلا قضيتها» .\n(٤) الخبر أخرجه الترمذى فى الصلاة (باب ما جاء فى صلاة الحاجة): صحيح الترمذى: ٢/٣٤٤.","vol":"5","page":58},{"text":"ورواه ابن ماجه، عن سويد بن سعيد، عن أبى عاصم العبادانى: عبد الله بن عبيد الله عن فائد به (١) .\n(حَديثٌ آخَرُ عَنْهُ)\n_________\n(١) فى المخطوطة: «عن أبى عاصم العبادانى عن عبد الله بن عبد الله» . وإنما هو: أبو عاصم العبادانى: عبد الله بن عبيد الله روى عن فائد بن عبد الرحمن: وعبارة ابن كثير كما وردت فى تحفة الأشراف: ٤/٢٨٨. ويراجع تهذيب التهذيب: ١٢/١٤٢.","vol":"5","page":59},{"text":"٦٠٥٤ - قال ابن ماجه: حدثنا سفيان بن وكيع (١)، حدثنا عيسى بن يونس، عن فائد بن عبد الرحمن، عن عبد الله بن ابى [أوفى] . قال: رأيت رسول الله - ﷺ - يتوضأ ثلاثًا ثلاثًا ويمسح رأسه مرة (٢) .\n٦٠٥٥ - قال الطبرانى: حدثنا عبد الله بن محمد بن سعيد بن أبى مريم، حدثنا محمد بن يوسف الفريابى، حدثنا أبو الورقاء.\nوحدثنا الحسين بن إسحاق، حدثنا عثمان بن أبى شيبة، حدثنا يزيد بن هارون، حدثنا أبو الورقاء، حدثنا عبد الله بن أبى أوفى. قال: كان رسول الله - ﷺ - يقول إذا أصبح: «أَصْبَحْتُ وَأَصْبَحَ الْمُلْكُ، وَالْكِبْرِيَاءُ وَالْعَظَمَةُ، وَالْخَلْقُ، واللَّيْلُ وَالنَّهارُ، وَمَا سَكَنَ فِيهمَا للهِ، وَحْدَهُ لاَ شَريكَ لَهُ. اللَّهُمَّ اجْعَلْ أَوَّلَ [هَذَا] النَّهَارِ صَلاَحًا، وَأَوْسَطَهُ فَلاَحًا، وَآخِرَهُ نَجَاحًا. أَسْأَلُكَ خَيْرَ الدُّنْيَا وَالآخِرَةِ، يَا أَرْحَمَ الرَّاحِمِينَ» (٣) .\n_________\n(١) سفيان بن وكيع بن الجراح. تهذيب التهذيب: ٤/١٢٣.\n(٢) الخبر أخرجه ابن ماجه فى الطهارة وسننها (باب الوضوء ثلاثًا ثلاثًا): سنن ابن ماجه: ١/١٤٤، وفى الزوائد ضعف إسناده ببعض ما ذكر سابقًا عن فائد بن عبد الرحمن.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه فائد: أبو الورقاء، وهو متروك. مجمع الزوائد: ١٠/١١٤. وما بين معكوفين استكمال منه.","vol":"5","page":59},{"text":"(حَديُثٌ آخَرُ عَنْهُ)","vol":"5","page":60},{"text":"٦٠٥٦ - قال الطبرانى: حدثنا أحمد بن محمد بن نافع الطحان المصرى، حدثنا خالد بن عبد السلام الصوفى، حدثنا الفضل بن المختار، عن فائد أبى الورقاء، عن عبد الله بن ابى اوفى. قال: كان المشركون إذا دخلوا مكة قالوا لآلهتهم: حييتم وطبتم، فأنزل الله على نبيه قل: التحيات لله والطيبات لله (١) .\n(حَديثٌ آخر)\n٦٠٥٧ - قال الطبرانى: حدثنا أحمد بن الحسن الصوفى، حدثنا أبو نصر التمار، حدثنا حماد بن سلمة، عن أبى الورقاء، عن عبد الله ابن أبى أوفى. قال: قال رسول الله - ﷺ -: «مَنْ قَالَ لاَ إلَهَ إلاَّ اللهُ وَحْدَهُ لاَ شَريكَ لَهُ أَحَدٌ صَمَدٌ لَمْ يَلِدْ وَلَمْ يُولَدْ، وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ كَتَبَ اللهُ لَهُ أَلْفَىْ أَلْفِ حَسَنَةٍ» (٢) .\n(حَديثٌ آخَرُ)\n٦٠٥٨ - قال الطبرانى: حدثنا حفص بن عمر بن الصباح الرقى، حدثنا مؤمل بن الفضل، حدثنا عيسى بن يونس، عن فائد، عن ابن أبى أوفى. قال: خرج رسول الله - ﷺ - ذات يوم، فإذا هو بصبى يبكى، فقال: «يَا عُمَرُ ضُمَّ الصَّبِىَّ، / فَإِنَّهُ ضَالٌّ»، فجاءت أمه، فجعلت تضمه إليها وترشفه، وتبكى، فقال: «أَتَرَونَ هَذِهِ رَحِيمَةً\n_________\n(١) قال الهيثمى: رواه الطبرانى الكبير، وفيه فائد وهو متروك. مجمع الزوائد: ٢/١٤٠.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه فائد: أبو الورقاء، وهو متروك. مجمع الزوائد: ١٠/٨٥.","vol":"5","page":60},{"text":"بِوَلَدِهَا؟» فقالوا: [نعم] . فقال: «وَاللهِ للهُ أَرْحَمُ بِالْمُسْلِمِينَ مْنِ هَذِهِ بِوَلَدِهَا» (١) .\n\n<span data-type=\"title\" id=toc-2436>(الْقَاسِمُ بْنُ عَوْفٍ الشَّيْبَانىّ عَنْهُ)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه فائد: أبو الورقاء، وهو متروك. مجمع الزوائد: ١٠/٢١٣. وما بين معكوفين استكمال منه.","vol":"5","page":61},{"text":"٦٠٥٩ - حدثنا إسماعيل، حدثنا أيوب، عن القاسم الشيبانى، عن عبد الله بن أبى أوفى. قال: قدم معاذ اليمن، أو قال: الشام، فرأى النصارى تسجد لبطارقتها، وأساقفتها، قال: فروأ فى نفسه أن رسول الله - ﷺ - أحق أن يعظم، فلما قدم قال لرسول الله - ﷺ -: رأيت النصارى تسجد لبطارقتها، وأساقفتها، فروأت فى نفسى أنك أحق أن تعظم: فقال: «لَوْ كُنْتَ آمِرًا أَحَدًا أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، وَلاَ تُؤَدِّى الْمَرْأَةُ حَقَّ اللهِ عَلَيْهَا كُلَّهُ، حتَّى تُؤدِّى حَقَّ زَوْجِهَا عَلَيْهَا كُلَّهُ، حَتَّى لَوْ سَأَلها نَفْسَهَا عَلَى ظَهْرِ قَتَبٍ لأَعْطَتْهُ إِيَّاهُ» (١) .\nورواه ابن ماجه، عن أزهر بن مروان، عن حماد بن زيد، عن أيوب به (٢) .\nقال شيخنا: ورواه عفان بن [مسلم، عن] وهب [خالد عن] حماد بن زيد، عن أيوب، عن القاسم الشيبانى، عن ابن أبى اوفى، عن معاذ.\nورواه هشام الدستوائى، عن القاسم [بن عوف] عن عبد الرحمن ابن أبى ليلى، عن معاذ، وقيل عن عبد الرحمن، عن أبيه، عن معاذ،\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٢) الخبر أخرجه ابن ماجه فى النكاح (باب حق الزوج على المرأة): سنن ابن ماجه: ١/٥٩٥.","vol":"5","page":61},{"text":"وقيل عن القاسم عن عبد الرحمن بن أبى ليلى، عن أبيه عن صهيب أن معاذًا لما قدم من اليمن، فذكره (١) .\n_________\n(١) يرجع إليه فى تحفة الأشراف: ٤/٢٨٨. وما بين معكوفات استكمال منه.","vol":"5","page":62},{"text":"٦٠٦٠ - (١) حدثنا معاذ بن هشام، حدثنى أبى عن القاسم بن عوف - رجل من [أهل] الكوفة أحد بنى مرة بن همام - عن عبد الرحمن بن أبى ليل، عن أبيه، عن معاذ بن جبل: أنه أتى الشام فرأى النصارى، فذكر معناه، إلا انه قال: فقلت: لأى شىء تصنعون هذا؟ قالوا: هذا كان تحية الأنبياء قبلنا. فقلت: نحن أحق أن نصنع هذا بنبينا. فقال نبى الله - ﷺ -: «إنَّهُم كَذَبُوا عَلَى أَنْبِيَائِهِمْ كَمَا حَرَّفُوا كِتَابَهُم، إنَّ اللهَ أَبْدَلَنَا خَيْرًا مِنَ ذَلِكَ: السَّلاَم تَحِيَّةَ أَهْلِ الْجَنَّةِ» (٢) .\n\n<span data-type=\"title\" id=toc-2437>(مَجْزَأَةُ بْنُ زَاهِرٍ الكُوفىّ عَنْهُ)</span>\n٦٠٦١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن مجزأة بن زاهر، وحجاج. قال: حدثنى شعبة، عن مجزأة بن زاهر، وروح قالا: حدثنا شعبة، عن مجزأة بن زاهر - مولى لقريش ـ. قال: سمعت عبد الله بن أبى أوفى/ عن النبى - ﷺ - أنه كان يقول: «اللَّهُمَّ [لَكَ] الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الاَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ. اللَّهُمَّ طَهِّرْنِى بِالثَّلْجِ، وَالْبَرَدِ، والماء البارد اللَّهُمَّ طَهِّرْنِى مِنَ الذُّنُوبِ، وَنَقِّنِى مِنْهَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الْوَسَخَ» (٣) .\n_________\n(١) فى المخطوطة: «حدثنا علىّ، حدثنا معاذ بن هشام» . وما أثبتناه من المسند.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.","vol":"5","page":62},{"text":"ورواه مسلم والنسائى من حديث شعبة، ورواه النسائى عن رقبة كلاهما: عن مجزأة (١) .\nورواه الطبرانى عن أحمد بن محمد الواسطى، عن عفان، عن شعبة: كان إذا رفع رأسه من الركوع يقول فذكره (٢) .\n\n<span data-type=\"title\" id=toc-2438>(محمّدُ بْنُ عَبْدِ الرّحمن بْنِ سَعْدِ بْنِ زُرَارَةَ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه مسلم فى الطهارة (باب ما يقول إذا رفع رأسه من الركوع): مسلم بشرح النووى: ٢/١١٤؛ وأخرجه النسائى فى الطهارة فى (باب الاغتسال بالثلج والبرد) و(باب الاغتسال بالماء والبرد): المجتبى: ١/١٦٣.\nورقبة بن مصقلة بن عبد الله العبدى الكوفى، روى عن مجزأة بن زاهر وغيره. تهذيب التهذيب: ٣/٢٨٦.\n(٢) الخبر أخرج الطبرانى نحوه من حديث عبد الله بن مسعود. قال الهيثمى: رواه الطبرانى فى الكبير من طرق. مجمع الزوائد: ٢/١٢٣.","vol":"5","page":63},{"text":"٦٠٦٢ - قال الطبرانى: حدثنا محمد بن العباس بن الأخرم الأصبهانى، حدثنا أحمد بن يحيى الصيرفى، حدثنا محمد بن عقبة أخو الوليد بن عقبة، عن أبى إسحاق، عن شعبة، عن محمد بن عبد الرحمن بن سعد بن زرارة، عن بن أبى أوفى. قال: قال رسول الله - ﷺ -: «مَنْ سَمِعَ النِّدَاءَ يَوْمَ الْجُمُعَةِ فَلَمْ يَأْتِهَا، ثمّ سَمِعَ النِّدَاء فَلَمْ يَأْتِهَا ثَلاَثًا طَبَعَ اللهُ عَلَى قَلْبِهِ، فَجُعِلَ قَلْب مُنَافِقٍ» (١) .\n\n<span data-type=\"title\" id=toc-2439>(محمَّدٌ، وَيُقَالُ: عَبْدُ اللهِ بْنُ أَبِى مُجَالِدٍ الكُوفِىّ عَنْهُ) </span>(٢)\n٦٠٦٣ - حدثنا محمد بن جعفر، حدثنا شعبة، وحجاج قال:\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه من لم يعرف. مجمع الزوائد: ٢/١٩٣.\n(٢) عبد الله بن أبى المجالد، ويقال محمد بن أبى المجالد الكوفى: مولى عبد الله ابن أبى أوفى. روى عن مولاه، وعبد الرحمن بن أبزى وغيرهما وعنه شعبة وغيره. تهذيب التهذيب: ٥/٣٨٨.","vol":"5","page":63},{"text":"حدثنى شعبة: سمعت عبد الله بن أبى المجالد. قال: اختلف عبد الله ابن شداد، وأبو بردة فى السلف، فبعثانى إلى عبد الله بن أبى أوفى، فسألته، فقال: كنا نسلف على عهد رسول الله - ﷺ -، وأبى بكر، وعمر فى الحنطة، والشعير، والزبيب، أو التمر - شك فى التمر والزبيب ـ، وما هو عندهم، أو ما نراه عندهم، ثم أتيت عبد الرحمن ابن ابزى، فقال مثل ذلك (١) .\nوقد رواه البخارى، وأبو داود، والنسائى، وابن ماجه من طرق عن شعبة عن ابن أبى المجالد قال مرة: عن عبد الله، وقال مرة: محمد.\nورواه البخارى من طرق عن أبى إسحاق الشيبانى، عن محمد ابن أبى المجالد بمعناه، وهو أتم وفيه حديث عبد الرحمن بن أبزى (٢) .\nوقد تقدم من رواية أبى إسحاق: سليمان بن فيروز الشيبانى منه (٣) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.\n(٢) الخبر أخرجه البخارى فى السلم (باب السلم فى وزن معلوم)، وفيه قال: أخبرنى محمد أو عبد الله بن أبى المجالد على الشك، وفى (باب السلم إلى من ليس عنده أصل)، وفى (باب السلم إلى أجل معلوم) وفيهما قال: محمد بن أبى المجالد على القطع. فتح البارى: ٤/٤٢٩، ٤٣٠، ٤٣٤.\nوأخرجه تعليقًا فى الباب الثانى عن محمد بن أبى المجالد. فتح البارى: ٤/٤٣١. وأخرجه أبو داود فى البيوع (باب السلف) مرة على الشك: محمد أو عبد الله ومرة أخرى عبد الله أو ابن = المجالد. سنن أبى داود: ٣/٢٧٥؛ ومثل صنيع أبى داود أخرجه النسائى (باب السلم فى الطعام) و(باب السلم فى الزبيب): المجتبى: ٧/٢٥٥؛ وأخرجه ابن ماجه فى التجارات (باب السلف فى كيل معلوم ووزن معلوم إلى أجل معلوم): سنن ابن ماجه: ٢/٧٦٥.\n(٣) تحفة الأشراف: ٤/٢٨٢، وقد تقدم ص٣٧.","vol":"5","page":64},{"text":"٦٠٦٤ - حدثنا هشيم، أنبأنا الشيبانى: عن محمد بن أبى المجالد. قال: بعثنى أهل المسجد إلى ابن أبى [أوفى] أساله ما صنع رسول الله - ﷺ - فى طعام خيبر، فأتيته، فسألته عن ذلك، فقال وقلت: هل خمسه؟ / قال: لا. كان أقل من ذلك. قال: وكان أحدنا إذا أراد منه شيئًا أخذ [منه] حاجته (١) .\nورواه أبو داود عن محمد بن العلاء عن أبى معاوية، عن أبى إسحاق الشيبانى، عن محمد بن ابى المجالد به (٢) .\n٦٠٦٥ - حدثنا هشيم، أنبأنا الشيبانى، عن محمد بن أبى المجالد - مولى بنى هاشم ـ، قال: أرسلنى ابن شداد، وأبو بردة فقالا لى: انطلق إلى ابن أبى أوفى قل له إن عبد الله بن شداد، وأبا بردة يقرآنك السلام. ويقولان: هل كنتم تسلفون فى عهد رسول الله - ﷺ - فى البر والشعير والتمر والزبيب؟ قال: نعم كنا نصيب غنائم فى عهد رسول الله - ﷺ - فنسلفها فى البر والشعير، والتمر، والزبيب. فقلت: عند من كان له زرع، أو عند من ليس له زرع؟ فقال: ما كنا نسألهم عن ذلك.\nقال: وقالا لى: انطلق إلى عبد الرحمن بن أبزى [فاسأله، قال: فانطلق] فسأله فقال مثل ما قال ابن أبى أوفى.\nوكذا حدثناه [أبو] معاوية، عن زائدة، عن الشيبانى قال: والزيت (٣) .\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤. وما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه أبو داود فى الجهاد (باب النهى عن النهبى إذا كان فى الطعام قلة فى أرض العدو): سنن أبى داود: ٣/٦٦.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٠. وما بين معكوفات استكمال منه.","vol":"5","page":65},{"text":"<span data-type=\"title\" id=toc-2440>(مُدْرِكُ بْنُ عُمَارَةَ عَنْهُ) </span>(١)\n_________\n(١) مدرك بن عمارة بن عقبة بن أبى معيط القرشى الكوفى. التاريخ الكبير: ٨/٢.","vol":"5","page":66},{"text":"٦٠٦٦ - حدثنا يحيى - هو ابن سعيد ـ، حدثنا شعبة، عن فراس، عن مدرك ابن عمارة، عن ابن أبى أوفى، عن النبى - ﷺ -. قال: «لاَ يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ، وَلاَ يَزْنِى حِينَ يَزْنِى وَهُوَ مُؤْمِنٌ، وَلاَ يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ (١) أَوْ شَرَفٍ وهُوَ مُؤْمِنٌ» (٢) .\n٦٠٦٧ - حدثنا إسماعيل، أنبأنا ليث، عن مدرك، عن عبد الله ابن أبى أوفى: أن رسول الله - ﷺ - كان يدعو فيقول: «اللَّهُمَّ طَهِّرْنِى بِالثَّلْجِ، وَالْبَرَدِ، وَالْمَاءِ الْبَارِدِ، اللَّهُمَّ طَهِّرْ قَلْبِى مِنَ الْخَطَايَا كَمَا طَهَّرْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِى وَبَيْنَ ذُنُوبِى كَمَا بَاعَدْتَ بَيْنَ المَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ، وَنَفْسٍ لاَ تَشْبَعُ، وَدُعَاءٍ لاَ يُسْمَعُ، وَعِلْمٌ لاَ يَنْفَعُ، اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ هَؤُلاَءِ الأَرْبَعِ، [اللَّهُمَّ إِنِّى أَسْأَلُكَ عِيشَةً تَقِيَّةً، وَمِيتَةً سَوِيَّةً، وَمَرَدًّا غَيْرَ مَخزِىّ]» تفرد بهما (٣) .\nوتقدم عن فائد عنه نحو هذا الثانى منهما (٤) .\n\n<span data-type=\"title\" id=toc-2441>(وَقدان: أَبو يَعْفُور يأْتى)</span>\n<span data-type=\"title\" id=toc-2442>(يَحْيَى بنُ عَقيل الخزاعىّ عَنْهُ)</span>\nكان رسول الله - ﷺ - يكثر الذكر، ويقل اللغو، ويطيل الصلاة،\n_________\n(١) ذات شرق: أى قدر وقيمة ورفعة، يرفع الناس أبصارهم للنظر إليها ويستشرقونها. النهاية: ٢/٢١١.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٢.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١.\n(٤) يرجع إليه ص٥٨ من هذا الجزء.","vol":"5","page":66},{"text":"ويقصر الخطبة، ولا يأنف/ أن يمشى مع الأرملة والمسكين، فيقضى له حاجته.","vol":"5","page":67},{"text":"٦٠٦٨ - رواه النسائى عن محمد بن عبد العزيز بن أبى رزمة، عن الفضل بن موسى، عن حسين بن واقد، عن يحيى بن عقيل به (١) .\nورواه الطبرانى من طريق الفضل بن موسى (٢) .\n\n<span data-type=\"title\" id=toc-2443>(أَبُو إِسْحَاقَ الشَّيْبَانِىّ: سُلَيْمَانُ بْنُ فَيْرُوزٍ تَقَدَّمَ) </span>(٣)\n\n<span data-type=\"title\" id=toc-2444>(أَبُو سَعْدٍ البَقّالُ عَنْهُ) </span>(٤)\n٦٠٦٩ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا أبو كريب، حدثنا عبد الحميد الحمانى، عن أبى سعد، عن ابن أبى أوفى: أنه صلى على جنازة، فكبر عليها أربعا ثم مكث قليلًا بعد الأربع، ثم سلم ثم قال: هكذا رأيت رسول الله - ﷺ - يفعل (٥) .\n٦٠٧٠ - وحدثنا جعفر بن أحمد بن سنان، حدثنا عبد الله بن يوسف الجسرى، حدثنا عمير بن عمران السدوسى عن أبى سعد: سعيد بن المرزبان، قال: رأيت على عبد الله بن أبى أوفى برنسًا من\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (باب ما يستحب من تقصير الخطبة): المجتبى: ٣/٨٩.\n(٢) قال الطبرانى: لا يروى عن ابن أبى أوفى إلا بهذا الإسناد، تفرد به الفضل بن موسى. المعجم الصغير: ١/١٤٤.\n(٣) يرجع إليه ص٣٧ من هذا الجزء.\n(٤) اسمه سعيد بن المرزبان العيسى: أبو سعد البقال. تهذيب التهذيب: ٤/٧٩.\n(٥) الخبر أخرجه الطبرانى فى الصغير من طريق أبى يعفور عن ابن أبى أوفى. المعجم الصغير: ١/٩٧.","vol":"5","page":67},{"text":"خز، وبيده الأخرى ضربة قال: أصابتنى يوم حنين مع رسول الله - ﷺ - (١) .\n\n<span data-type=\"title\" id=toc-2445>(أَبُو الْمُخْتَار الأَسْدِىّ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه ابن سعد مجزءًا، وقال: من خز أدكن. الطبقات الكبرى: ٤/٣٦.","vol":"5","page":68},{"text":"٦٠٧١ - حدثنا حجاج، حدثنى شعبة، عن أبى المختار - من بنى أسد ـ، قال: سمعت عبد الله بن أبى أوفى. قال: كنا فى سفر، فلم نجد الماء. قال: ثم هجمنا على الماء بعد. قال: فجعلوا يسقون رسول الله - ﷺ -، فلما أتوه بالشراب قال رسول الله - ﷺ -: «سَاقِى الْقَوْمِ آخِرُهُم» ثلاث مرات، حتى شربوا كلهم (١) .\n\n٦٠٧٢ - حدثنا محمد بن جعفر، وحجاج قالا: حدثنا شعبة، سمعت أبا المختار - من بنى أسد، قال: سمعت عبد الله بن أبى أوفى. قال: أصاب رسول الله - ﷺ -[وأصحابه] عطش. قال: فنزل منزلًا، فأتى بإناء، فجعل يسقى أصحابه، وجعلوا يقولون: اشرب، فقال رسول الله - ﷺ -: «سَاقِى الْقَوْمِ آخِرُهم»، حتى سقاهم كلهم (٢) . رواه أبو داود من طريق شعبة (٣) .\n\n<span data-type=\"title\" id=toc-2446>(أَبُو الْوَرْقَاءِ: هو فَائِدٌ تَقَدَّمَ) </span>(٤)\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨١. وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه أبو داود فى الأشربة (باب الساقى متى يشرب) سنن أبى داود: ٣/٣٣٨.\n(٤) يرجع إليه ص٥٦ من هذا الجزء.","vol":"5","page":68},{"text":"<span data-type=\"title\" id=toc-2447>(أَبُو يَعْفُورٍ عَنْهُ. وَاسْمُهُ وَقْدَانُ) </span>/","vol":"5","page":69},{"text":"٦٠٧٣ - حدثنا وكيع، حدثنا سفيان، عن أبى يعفور [العبدى] سمعت ابن أبى أوفى قال: غزونا مع رسول الله - ﷺ - سبع غزوات، وكنا نأكل فيها الجراد (١) .\nحدثنا محمد بن جعفر، حدثنا شعبة، عن أبى يعفور قال: سأل شريكى - وأنا معه - عبد الله بن أبى أوفى عن الجراد، فقال: لا بأس به، وقال: غزوت مع رسول الله - ﷺ -[سبعٍ] غزوات فكنا نأكله (٢) .\n٦٠٧٤ - حدثنا سفيان، حدثنا أبو يعفور عبدى مولى لهم - قال: ذهبت إلى ابن أبى [أوفى] أسأله عن الجراد قال: غزوت مع رسول الله - ﷺ - ست غزوات نأكل الجراد (٣) .\nرواه الجماعة إلا ابن ماجه من طرق عن أبى يعفور عبدى واسمه وفدان به (٤) .\nورواه الطبرانى من طرق منها عن صدقة بن أبى عمران، عن أبى\n_________\n(١) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣. وما بين معكوفين استكمال منه.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٧. وما بين معكوفين استكمال منه.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٨٠. وما بين معكوفين استكمال منه.\n(٤) الخبر أخرجه البخارى فى الذبائح والصيد (باب أكل الجراد): فتح البارى: ٩/٦٢٠؛ وفى الباب أخرجه مسلم فى صحيحه: ٤/٦١٩؛ وأخرجه أبو داود فى الأطعمة (باب فى أكل الجراد): سنن أبى داود: ٣/٣٥٧؛ وفى الباب أخرجه الترمذى من عدة طرق وقال: حسن صحيح. صحيح الترمذى: ٤/٢٦٨؛ وأخرجه النسائى فى الصيد والذبائح (باب الجراد): المجتبى: ٧/١٨٥.","vol":"5","page":69},{"text":"يعفور، عن عبد الله بن أبى أوفى: غزوت مع رسول الله - ﷺ - سبع غزوات يأكل الجراد، ونأكل معه (١) .\n(حَديِثٌ آخَرُ عَنْهُ)\n_________\n(١) الخبر أخرجه الطبرانى فى الصغير مع خبر التكبير على الجنازة، وقال: لم يرد أبو يعفور بن أبى يحيى عن ابن أبى أوفى إلا هذين الحديثين. الجامع الصغير: ١/٩٧.","vol":"5","page":70},{"text":"٦٠٧٥ - قال الطبرانى: حدثنا أحمد بن محمد بن صدقة البغدادى، حدثنا السرى بن يحيى، حدثنا قبيصة بن عقبة، عن الحسن بن صالح، عن أبى يعفور، عن ابن أبى أوفى أن رسول الله - ﷺ - صلى على جنازة، فكبر عليها أربعًا (١) .\n\n<span data-type=\"title\" id=toc-2448>(شَيْخٌ مْنِ بَجِيلَةَ عَنْهُ)</span>\n٦٠٧٦ - حدثنا عبد الرحمن - هو ابن مهدى ـ، حدثنا شعبة، عن شيخ من بجيلة، قال: سمعت ابن أبى أوفى يقول: استأذن أبو بكر على النبى - ﷺ -، وجارية تضرب بالدف، ثم استأذن عمر ودخل، ثم استأذن عثمان، فأمسكت. قال: فقال رسول الله - ﷺ -: «إنَّ عُثْمَانَ رَجُلٌ حَيِىُّ» (٢) .\n٦٠٧٧ - حدثنا محمد بن جعفر، حدثنا شعبة، أخبرنى رجل من بجيلة: سمعت عبد الله بن أبى أوفى. قال: كانت جارية تضرب بالدف عند رسول الله - ﷺ - فجاء أبو بكر، ثم جاء عمر، ثم جاء عثمان، فأمسكت، فقال رسول الله - ﷺ -: «إنَّ عُثْمَانَ رَجُلٌ حَيِىُّ» تفرد به (٣) .\n_________\n(١) قال الطبرانى: لم يروه عن أبى يعفور إلا الحسن بن صالح، ولا عن الحسن ابن صالح إلا قبيصة. تفرد به السرى. الجامع الصغير: ١/٩٧.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٣) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٤.","vol":"5","page":70},{"text":"٦٠٧٨ - حدثنا إسماعيل بن إبراهيم، حدثنا أبو حيان. قال: سمعت شيخًا بالمدينة يحدث: أن عبد الله بن أبى أوفى كتب إلى عبيد الله إذ أراد أن يغزو الحرورية (١)، فقلت لكاتبه - وكان لى صديقًا - انسخه لى، ففعل.\nإن رسول الله - ﷺ - كان يقول: «تَمَنَّوا لِقّاءَ الْعَدُّوِّ، وَسَلُوا اللهَ الْعَافِيَةَ، فَإِذَا لَقِيتُمُوهُمْ فَاصْبِروُا، وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلاَلِ السُّيُوفِ» . /\nقال: فينظر إذا زالت الشمس نهد إلى العدو.\nثم قال: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ، وَمُجْرىَ السَّحَابِ، وَهَازِمَ الأَحْزَابِ اهْزِمْهُم وَانصُرْنَا عَلَيْهِم» تفرد به (٢) .\nوقد تقدم عن إسماعيل بن أبى خالد عنه مثل هذا الدعاء. وفى حديث سالم: أبى النضر عنه - وهو كاتبه - مثل هذا السياق (٣) .\n٦٠٧٩ - حدثنا عفان، حدثنا همام، حدثنا محمد بن جحادة، عن رجل، عن عبد الله بن أبى أوفى: أن رسول الله - ﷺ - كان يقوم فى الركعة الأولى من صلاة الظهر حتى لا يسمع وقع قدم (٤) .\nورواه أبو داود عن عثمان بن أبى شيبة، عن عفان به مثله (٥) .\n_________\n(١) الحرورية: نسبة إلى حروراء بفتحتين وسكون الواو وراء أخرى وألف ممنودة. قرية بظاهر الكوفة، وقيل موضع على بعد ميلين منها نزل به الخوارج الذين خالفوا علىّ بن أبى طالب - - ﵁ - ـ، فنسبوا إليها. معجم البلدان: ٢/٢٤٥.\n(٢) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٣.\n(٣) يرجع إليهما ص٢٧، ٣٤ من هذا الجزء.\n(٤) من حديث عبد الله بن أبى أوفى فى المسند: ٤/٣٥٦.\n(٥) الخبر أخرجه أبو داود فى الصلاة (باب ما جاء فى القراءة فى الظهر): سنن أبى داود: ١/٢١٢.","vol":"5","page":71},{"text":"قال شيخنا: ورواه أبو إسحاق الخميسى عن محمد بن جحادة، عن كثير الحضرمى، عن ابن أبى أوفى وطوله (١) .\nقلت: تقدم فى ترجمة طرفة الحضرمى (٢) .\n(حَديِثٌ آخَرُ)\n_________\n(١) يرجع إلى ذلك فى تحفة الأشراف: ٤/٢٩١.\n(٢) يرجع إليه ص٤٤ من هذا الجزء.","vol":"5","page":72},{"text":"٦٠٨٠ - رواه الطبرانى من طريق سفيان الثورى، عن أشعث بن سوار، عن رجل، عن ابن أبى أوفى. قال: لم يخمس الطعام يوم خيبر (١) .\n\n<span data-type=\"title\" id=toc-2449>(شَعْثَاءُ الْكُوفِيَّةُ عَنْهُ)</span>\nأن رسول الله - ﷺ - صلى يوم بشر برأس أبى جهل ركعتين.\n٦٠٨١ - رواه ابن ماجه عن أبى بشر: بكر بن خلف، عن سلمة بن رجاء عنها عنه به (٢) .\n(حَديثٌ آخَرُ)\n٦٠٨٢ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أبو نعيم، ويعلى ابن أسد العمى.\n_________\n(١) هذا الخبر يخالف حديثه فى البخارى فى تحريم الحمر الأهلية، وقوله: إنما نهى النبى - ﷺ - لأنها لم تخمس. فتح البارى: ٦/٢٥٥.\n(٢) الخبر أخرجه ابن ماجه فى الصلاة (باب ما جاء فى الصلاة والسجدة عند الشكر): سنن ابن ماجه: ١/٤٤٥.\nوفى الزوائد: فى إسناده شعثاء ولم أر من تكلم فيها. لا بجرح ولا بتوثيق، وسلمة ابن رجاء لينه ابن معين، وقال ابن عدى: حدث بأحاديث لا يتابع عليها. وقال النسائى: ضعيف: وقال الدار قطنى: ينفرد عن الثقات بأحاديث. وقال أبو زرعة: صدوق. وقال أبو حاتم: ما بأحاديثه بأس. وذكره ابن حبان فى الثقات.","vol":"5","page":72},{"text":"وحدثنا معاذ بن المثنى، حدثنا روح بن عبد المؤمن المقرى.\nوحدثنا عبد الله بن أحمد، حدثنا محمد بن أبى بكر المقدمى. قالوا: حدثنا سلمة بن رجاء، حدثتنا شعثاء: أن عبد الله بن أبى أوفى صلى الضحى ركعتين، فقالت له امرأته: إنما صليت ركعتين؟ فقال: إن رسول الله - ﷺ - صلى يوم الفتح ركعتين (١) .\n\n<span data-type=\"title\" id=toc-2450>(عَبْدُ اللهِ بْنُ بُحَيْنَةَ هُوَ ابْنُ مَالِكٍ بْنِ القِشْبِ يأْتِى)</span>\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى فى الكبير ببعضه، وفيه شعثاء، ولم أجد من وثقها ولا جرحها. مجمع الزوائد: ٢/٢٣٨؛ وكشف الأستار: ١/٣٥٧.","vol":"5","page":73},{"text":"<span data-type=\"title\" id=toc-2451>٩٤١- (عَبْدُ اللهِ بْنُ بَدْر) </span>(١)\nابن بعجة بن زيد بن معاوية بن خشان بن جهينة: أبو بعجة المدنى، وكان من جملة الذين حملوا راية جهينة يوم الفتح.\nقال ابن الأثير وغيره: كان اسمه عبد العزى فسماه رسول الله - ﷺ -[عبد الله] (٢) .\n٦٠٨٣ - قال الطبرانى: حدثنا أبو زرعة: عبد الرحمن بن عمرو الدمشقى، حدثنا عمر، ومحمد بن المبارك الصورى.\n(ح) وحدثنا محمد بن عبد الله الحضرمى، حدثنا يحيى بن بشر الحريرى. قال: حدثنا معاوية بن سلام، عن يحيى بن أبى كثير، عن بعجة أن أباه أخبره: أن رسول الله - ﷺ - قال/ لهم ذات يوم: «هَذَا يَوْمُ عَاشُورَاءَ فَصُومُوهُ»، فقال رجل من بنى عمرو بن عوف: يا رسول\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٨٣؛ والإصابة: ٢/٢٨٠؛ والإستيعاب: ٢/٢٦٧؛ والطبقات الكبرى: ٤/٦٨؛ والتاريخ الكبير: ٥/٢٣؛ وثقات ابن حبان: ٣/٢٣٩.\n(٢) ما بين معكوفين من ابن الأثير والطبقات الكبرى.","vol":"5","page":73},{"text":"الله إنى تركت قومى منهم صائم ومنهم مفطر، قال: «اذْهَبْ إِلَيْهِمْ فَمَنْ كَانَ صَائِمًا فليُتمَّ بَقِيَّةَ يَوْمِهِ [ومَنْ أَصبَحَ مفطِرًا فليَصُمْ]» (١) .\n\n(حَدِيثٌ آخَرُ عَنْهُ)\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى فى الكبير والأوسط، والبزار، وإسناده حسن، مجمع الزوائد: ٣/١٨٥. ولفظه فى بعض اختلاف، ويرجع إليه فى كشف الأستار: ١/٤٩١. وقال البزار: لا نعلم روى عبد الله بن بدر إلا هذا.","vol":"5","page":74},{"text":"٦٠٨٤ - رواه أبو نعيم بسنده إلى حرام بن عثمان - وهو ضعيف - (١)، عن معاذ بن عبد الله الجهنى، عن عبد الله بن بدر الجهنى: أن رسول الله - ﷺ - قال: «مَنْ سَرَقَ مَتاعًا فَاقْطَعُوا يَدَهُ، فَإِنْ سَرَقَ فَاقْطَعُوا رِجْلَهُ، فَإِنْ سَرَقَ فَاقْطَعُوا يَدَهُ، فَإِنْ سَرَقَ فَاقْطَعُوا رِجْلَهُ، فَإِنْ سَرَقَ فَاقْطَعُوا عُنُقَهُ» (٢) .\n\n<span data-type=\"title\" id=toc-2452>٩٤٢- (عَبْدُ اللهِ بْنُ بَدْر: غَيْرُ مَنْسُوب) </span>(٣)\n٦٠٨٥ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا شبابة (٤) بن سوار، عن شعبة، حدثنى أبو الحويرث: سمعت عبد الله بن بدر يذكر عن النبى - ﷺ - قال: «لاَ نَذْرَ فىِ مَعْصِيَةٍ» (٥) .\n_________\n(١) حرام بن عثمان الأنصارى المدنى: صفوة القول فيه أن ابن معين سئل عنه فقال: الحديث عن حرام حرام. وكذا قال الجوزجانى وبقية الأقوال فيه مظلمة. الميزان: ١/٤٦٨.\n(٢) عند أبى نعيم وضعفه، وأبو القاسم بن بشر فى أماليه، وابن النجار عن عبد الله ابن بدر الجهنى. كما فى جمع الجوامع. جامع الأحاديث: ٦/٤٠١.\n(٣) له ترجمة فى أسد الغابة: ٣/١٨٤؛ والإصابة: ٢/٢٨٠.\n(٤) غير واضحة بالأصل، ويرجع إليه فى تهذيب التهذيب: ٤/٣٠٠.\n(٥) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه أبو الحويرث. ضعفه أحمد وغيره، ووثقه ابن حبان، وبقية رجاله ثقات. مجمع الزوائد: ٤/١٨٨.","vol":"5","page":74},{"text":"<span data-type=\"title\" id=toc-2453>٩٤٣- (عَبْدُ اللهِ بْنُ بُسْرٍ الْمَازِنِىُّ) </span>(١)\nفى رابع الشاميين.\nأزهر بن سعيد: عنه بحديث رواه أبو الزاهرية، وسيأتى (٢) .\n٦٠٨٦ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنا أزهر بن عبد الله، عن عبد الله بن بسر. قال: سمعت حديثًا منذ زمان: «إذا كنت فى قوم: عشرين رجلًا، أو أقل، أو أكثر فتصفحت فى وجوههم، فلم تر فيهم رجلًا يهاب فى الله، فاعلم أن الأمر قد رق» (٣) .\n(حَديِثٌ آخَرُ عَنْهُ)\n٦٠٨٧ - قال النسائى: حدثنا عمرو بن عثمان، حدثنا بقية، حدثنا صفوان ابن عمرو، حدثنى الأزهر بن عبد الله، [عن عبد الله] بن بسر، قال أبى لأمى: لو صنعنا لرسول الله - ﷺ - طعامًا، فدعوته؟ قال: ففعلنا، فصنعنا له ثريدة بسمن، ثم جاء رسول الله - ﷺ -، فدخل البيت، فوضعت له أمى قطيفة لنا، وجمعها له، فقعد عليها، ووضعنا له الثريدة. فقال: «خذوا باسم الله»، وأشار إلى رءوسها بأصابعه الثلاث، فلما فرغ. قلنا: ادع لنا يا رسول الله. فقال: «اللَّهُمَّ ارْحَمْهُمْ، وَاغْفِرْ لَهُمْ وَبَارِكْ لَهُمْ فِيمَا رَزَقْتَهُم» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٨٦؛ والإصابة ٢/٢٨١؛ والإستيعاب: ٢/٢٦٧؛ والطبقات الكبرى: ٧/١١٣؛ والتاريخ الكبير: ٥/١٤؛ وثقات ابن حبان: ٣/٢٣٢.\n(٢) أزهر بن سعيد الحرازى الحمصى: روى عن عبد الله بن بسر وغيره. وأكثر الأئمة تميل إلى أنه: أزهر بن عبد الله الحرازى الحمصى. يراجع تهذيب التهذيب: ١/٢٠٣، ٢٠٤. وأبو الزاهرية اسمه حدير بن كريب الحضرمى روى عن عبد الله بن بسر وغيره. تهذيب التهذيب: ٢/٢١٨.\n(٣) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٩٢؛ وأخرجه ابن عساكر فى تاريخه كما فى جمع الجوامع: ٢/٤٣١ مخطوطة.","vol":"5","page":75},{"text":"ورواه النسائى أيضًا من طريق عيسى بن يونس، عن صفوان بن عمرو، حدثنا عبد الله بن بسر فذكره (١) . وفى ترجمة [صفوان] عنه رواه أحمد وسيأتى (٢) .\n\n<span data-type=\"title\" id=toc-2454>(حُدَيرُ بْنُ كُرَيْب عَنْهُ: هُوَ أَبُو الزَّاهِريَّة يَأْتى)</span>\n<span data-type=\"title\" id=toc-2455>[حَرِيزُ بْنُ عُثْمان عَنْهُ] </span>(٣)\n_________\n(١) الخبر أخرجه النسائى فى الكبرى أيضًا كما فى تحفة الأشراف: ٤/٢٩٤.\n(٢) يرجع إلى ذلك ص٩٦ فى هذا الجزء، وما بين معكوفين بالرجوع إليه وإلى تحفة الأشراف.\n(٣) ما بين معكوفين استكمال ليتصل سياق السند. وهو حريز بن عثمان الرحبى، أبو عثمان، ويقال أبو عون الحمصى. روى عن عبد الله بن بسر المازنى وغيره. تهذيب التهذيب: ٢/٢٣٧.","vol":"5","page":76},{"text":"٦٠٨٨ - حدثنا حجاج [بن محمد]، عن حريز بن عثمان، قال: كنا [غلمانًا] جلوسًا عند عبد الله بن بسر، وكان من أصحاب/ رسول الله - ﷺ -، ولم نكن نحسن نسأله. فقلت: أشيخًا كان رسول الله - ﷺ -؟ قال: كان فى عنفقته (١) شعرات بيض (٢) .\n٦٠٨٩ - حدثنا أبو المغيرة، حدثنا حريز. قال: سألت عبد الله ابن بسر المازنى صاحب رسول الله - ﷺ -، فقلت: أرأيت رسول الله - ﷺ - أشيخًا كان؟ قال: كان فى عنفقته شعرات بيض (٣) .\n٦٠٩٠ - حدثنا حسن بن موسى، حدثنا حريز، قال: قلت\n_________\n(١) العنفقة: الشعر الذى فى الشفة السفلى، وقيل الشعر الذى بينها وبين الذقن. وأصل العنفقة خفة الشىء وقلته. النهاية: ٣/١٣٣.\n(٢) من حديث عبد الله بن بسر فى المسند: ٤/١٨٧.\n(٣) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.","vol":"5","page":76},{"text":"لعبد الله بن بسر ونحن غلمان لا نعقل العلم: أشيخ كان رسول الله - ﷺ -؟ فقال: كان بعنفقته شعرات بيض (١) .\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.","vol":"5","page":77},{"text":"٦٠٩١ - حدثنا أبو النضر، حدثنا بن عثمان قال: سألت عبد الله بن بسر صاحب النبى - ﷺ -: أكان النبى - ﷺ - شيخًا؟ قال: كان أشب من ذلك، ولكن كان [فى لحيته،] وربما قال: فى عنفقته شعرات بيض (١) .\n\n<span data-type=\"title\" id=toc-2456>[حَسّانُ بْنُ نوحٍ عَنْهُ] </span>(٢)\n٦٠٩٢ - حدثنا على بن عياش، حدثنا حسان بن نوح - حمصى ـ، قال: رأيت عبد الله بن بسر يقول: ترون كفى هذه؟ فأشهد أنى وضعتها على كف محمد - ﷺ -، ونهى عن صيام يوم السبت إلا فى فريضة، وقال: إن لم يجد أحدكم إلا لحاء شجرة فليفطر عليه» (٣) .\nرواه النسائى عن حسين بن منصور، عن مبشر بن إسماعيل، عن حسان بن نوح به (٤) .\nوسيأتى مثله من رواية يحيى بن حسان عنه. فالله أعلم (٥) .\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٩٠.\nوالخبر أخرجه البخارى فى المناقب (باب صفة النبى - ﷺ - (عن عصام بن خالد عن حريز بن عثمان عن عبد الله بن بسر. فتح البارى: ٦/٥٦٤. ولعله مما سقط من النساخ.\n(٢) زيادة ليتصل السياق، تراجع تحفة الأشراف: ٤/٢٩٣؛ وتهذيب التهذيب: ١٠/٣١.\n(٣) من حديث عبد الله بن بسر فى المسند: ٤/١٨٩.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٩٣.\n(٥) سيأتى ذلك ص٩٠ من هذا الجزء.","vol":"5","page":77},{"text":"٦٠٩٣ - حدثنا عصام بن خالد، حدثنا الحسن بن أيوب الحضرمى، حدثنى عبد الله بن بسر. قال: كانت أختى [ربما] بعثتنى بالشىء إلى رسول الله - ﷺ - تطرفه (١) إياه، فيقبله منى. تفرد به (٢) .\n٦٠٩٤ - حدثنا هشام بن سعيد: أبو أحمد (٣)، حدثنا الحسن ابن أيوب الحضرمى، عن عبد الله بن بسر صاحب رسول الله - ﷺ -. قال: كانت أختى تبعثنى إلى رسول الله - ﷺ - بالهدية فيقبلها (٤) .\n٦٠٩٥ - حدثنا هشام بن سعيد، حدثنى الحسن بن أيوب الحضرمى، حدثنى عبد الله بن بسر قال: كان رسول الله - ﷺ - يقبل الهدية، ولا يقبل الصدقة (٥) .\n٦٠٩٦ - حدثنا عصام بن خالد، حدثنا أبو عبد الله: الحسن بن أيوب الحضرمى، قال: أرانى عبد الله بن بسر شامة (٦) فى قرنه، فوضعت إصبعى عليها، فقال: وضع رسول الله - ﷺ - إصبعه عليها، ثم قال: «لَتَبْلُغنَّ قَرْنًا» قال أبو عبد الله وكان ذا جمة (٧) .\n_________\n(١) أطرفته كذا: أتحفته به. الأساس: ٢/٦٨.\n(٢) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٨٨. وما بين معكوفين استكمال منه. والأحاديث من رواية الحسن بن أيوب الحضرمى عن عبد الله بن بسر.\n(٣) فى المخطوطة: «هشام بن كلدة» . والتصويب من المسند. وهو هشام بن سعيد الطالقانى أبو أحمد البزار، روى عن الحسن بن أيوب الحضرمى وغيره. تهذيب التهذيب: ١١/٤١.\n(٤) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٨٩.\n(٥) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٨٩.\n(٦) الشامة: الخال، وقيل علامة مخالفة لسائر اللون، اللسان: ٤/٢٣٨٠.\n(٧) الجمة من شعر الرأس: ما سقط على المنكبين. النهاية: ١/١٧٩؛ والخبر من حديث عبد الله بن بسر فى المسند: ٤/١٨٩. وقيل إن عبد الله بن بسر المازنى توفى سنة ست وتسعين أيام سليمان بن عبد الملك وعمره مائة سنة، وآخر من مات بالشام من الصحابة. أسد الغابة.","vol":"5","page":78},{"text":"<span data-type=\"title\" id=toc-2457>(حَفْصُ بْنُ رَوَاحَةَ عَنْهُ) </span>/","vol":"5","page":79},{"text":"٦٠٩٧ - قال الطبرانى: حدثنا محمد بن أبى زرعة الدمشقى، حدثنا هشام بن عمار، حدثنا أبو سعد بن حفص بن رواحة، عن أبيه، حدثنا عبد الله بن بسر، قال: كان رسول الله - ﷺ - إذا أتى الباب أتاه من قبل ناحيته ولم يأته من قبل وجهه (١) .\nوسمعت رسول الله - ﷺ - يقول: «كِيلُوا طَعَامَكُمْ يُبَارَكُ لَكُمْ فِيهِ» (٢) .\n\n<span data-type=\"title\" id=toc-2458>(الْحَكَمُ بْنُ الْوَلِيدِ عَنْهُ)</span>\n٦٠٩٨ - بعثتنى أمى إلى رسول الله - ﷺ - بقطف عنب فأكلته، فقالت أمى لرسول الله - ﷺ -: هل أتاك عبد الله بقطف من عنب؟ قال: «لاَ» فجعل رسول الله - ﷺ - إذا رآنى [قالَ]: «غُدَرٌ، غدَرٌ» .\nرواه الطبرانى عن عثمان بن خالد بن عمرو السلفى الحمصى، حدثنا عبد الله ابن عبد الجبار الجابرى عنه (٣) .\n_________\n(١) الخبر أورده السيوطى من حديث عبد الله بن بسر وعزاه إلى الإمام أحمد وأبى داود ورمز له بالصحة، وعقب عليه المناوى، فيض القدير: ٥/٨٧. وبلفظ يتفق مع معناه أورده الهيثمى، وقال: رواه الطبرانى من طرق. مجمع الزوائد: ٨/٤٤.\n(٢) فى الأصل: «كلوا» . والتصويب من المرجع. أورده السيوطى فى الجامع الصغير من حديث عبد الله بن بسر وعزاه للبخارى فى التاريخ وابن ماجه ومن حديث أبى الدرداء وعزاه للطبرانى، ورمز له بالضعف. فيض القدير: ٥/٦٠؛ وسنن ابن ماجه: ٢/٧٥٠.\nوقال الهيثمى: قال إبراهيم: سمعت بعض أهل العلم يفسرها - قوتوا - قال: هو تصغير الأرغفة. مجمع الزوائد: ٥/٣٠.\n(٣) الخبر أورده الهيثمى وقال: فيه الحكم بن الوليد، ذكره ابن عدى فى الكامل، وذكر له هذا الحديث وقال: لا أعرف هذا عن عبد الله بن بسر إلا الحكم. هذا معنى كلامه، وبقية رجاله ثقات. مجمع الزوائد: ٤/١٤٧.","vol":"5","page":79},{"text":"<span data-type=\"title\" id=toc-2459>(خَالِدُ بْنُ أَبِى بِلالٍ:)</span>\nوهُوَ وَهْمٌ، يأْتِى فى تَرْجَمَةِ عَبْدِ اللهِ بْنِ بِلالٍ (١) .\n\n<span data-type=\"title\" id=toc-2460>(خَالِدُ بْنُ مَعْدَانَ عَنْهُ)</span>\nبحديث: «لا تصوموا يوم السبت إلا فيما فرض عليكم» .\n_________\n(١) عبد الله بن أبى بلال الخزاعى الشامى. عن عبد الله بن بسر وغيره. وله ترجمة فى خالد بن أبى بلال. قال: الصواب عبد الله. تهذيب التهذيب: ٣/٨٢، ٥/١٦٥.","vol":"5","page":80},{"text":"٦٠٩٩ - رواه النسائى وابن ماجه من طريق عيسى بن يونس، عن ثور بن يزيد، والنسائى أيضًا عن عمرو بن عثمان، عن بقية، عن الزبيدى، عن لقمان بن عامر، عن عامر بن جشيبٍ كلاهما: عن خالد ابن معدان به (١) .\nقال شيخنا: ورواه محمد بن مصفى، عن بقية، عن السرى بن ينعم عن عامر ابن جشيب عن خالد به. قال: وروى عن عبد الله بن بسر، عن أبيه به، وقد روى عنه عن أخته الصماء وسيأتى (٢) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦١٠٠ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا عبد الوهاب بن الضحاك، عن إسماعيل بن عياش، عن بحر بن سعيد، عن خالد بن معدان، عن عبد الله بن بسر، سمعت رسول الله - ﷺ - يقول: «كِيلُوا طَعَامَكُمْ يُبارَكْ لَكُمْ فِيهِ» (٣) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٩٣؛ وأخرجه ابن ماجه فى الصوم (باب ما جاء فى صيام يوم السبت): سنن ابن ماجه: ١/٥٥٠.\n(٢) يرجع إلى ذلك فى تحفة الأشراف: ٤/٢٩٣.\n(٣) الخبر أخرجه ابن ماجه من حديث عبد الله بن بسر، ومن حديث أبى أيوب. سنن ابن ماجه: ٢/٧٥٠.","vol":"5","page":80},{"text":"<span data-type=\"title\" id=toc-2461>(سَعِيدُ بْنُ يُوسُفَ الرَّحَبِىَ عَنْهُ) </span>(١)\n_________\n(١) سعيد بن يوسف الرحبى: أقوال الأئمة إلى ضعفه أكثر. تهذيب التهذيب: ٤/١٠٣.","vol":"5","page":81},{"text":"٦١٠١ - عن النبى - ﷺ -: «لَيْسَ مِنِّى ذُو حَسَدٍ وَلاَ نَمِيمَةٍ وَلاَ كَهَانَةٍ، وَلاَ أَنَا مِنْهُ»، ثم تلا رسول الله - ﷺ -: ﴿وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًا﴾ (١) .\nرواه الطبرانى عن أحمد بن الخضر عن سليمان بن سلمة الخبائزى، عن أبى فراس مؤمل بن سعيد عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-2462>(سُلَيْمُ بْنُ عَامِر: أبُو يَحْيَى الْخَبَائِزِىّ عَنِ ابْنِ بُسْرٍ) </span>/\n٦١٠٢ - قالا (٣): دخل علينا رسول الله - ﷺ -، فقدمنا له زبدًا وتمرًا، وكان يحب الزبد والتمر.\nرواه أبو داود عن محمد وزيرٍ، عن الوليد بن مزيد، عن ابن جابر عنه عنهما به (٤) .\nورواه ابن ماجه، عن هشام بن عمار، عن صدقة بن خالد، عن ابن حابر به كذلك (٥) .\nقال شيخنا: قال محمد بن يوسف الهروى: سألت محمد بن عوف عنهما قال: عبد الله، وعطية (٦) .\n_________\n(١) آية٥٨ سورة الأحزاب.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه سليمان بن سلمة الخبائزى وهو متروك. مجمع الزوائد: ٨/٩١.\n(٣) ألف التثنية يعود إلى عبد الله بن بسر وأخيه عطية لأن الخبر مروى عن ابنى بسر.\n(٤) الخبر أخرجه أبو داود فى الأطعمة (باب الجمع بين لونين فى الأكل) «عن ابنى بسر السلميين، قالا» . سنن أبى داود: ٣/٣٦٣.\n(٥) الخبر أخرجه ابن ماجه فى الأطعمة أيضًا (باب التمر بالزبد) «عن ابنى بسر السلميين، قالا» . سنن ابن ماجه: ٢/١١٠٦.\n(٦) يرجع إلى ذلك فى تحفة الأشراف: ٤/٢٩٤.","vol":"5","page":81},{"text":"<span data-type=\"title\" id=toc-2463>(صَفْوَانُ بْنُ عَمْرٍو عَنْهُ)</span>","vol":"5","page":82},{"text":"٦١٠٣ - حدثنا أبو المغيرة، حدثنا صفوان بن عمرو (١)، حدثنى عبد الله بن بسر المازنى. قال: بعثنى أبى إلى رسول الله - ﷺ - أدعوه إلى طعام، فجاء معى، فلما دنوت من المنزل أسرعت، فأعملت أبوي فخرجا، فتلقيا رسول الله - ﷺ -، ورحبا به، ووضعنا له قطيفة كانت عندنا ربيزة (٢) فقعد عليها ثم قال لأمى: هات طعامك، فجاءت بقصعة فيها دقيق قد عصدته بماء وملح، فوضعته بين يدى رسول الله - ﷺ -، فقال: «خُذُوا بسْم اللهِ مِنْ حَوَالَيْهَا وَذَرُوا ذِرْوَتَها، فَإِنَّ الْبَرَكَةَ فِيهَا»، فأكل رسول الله - ﷺ - وأكلنا معه، وفضل منها فضلة، ثم قال رسول الله - ﷺ -: «اللَّهُمَّ اغْفِرْ لَهُمْ وَارْحَمْهُمْ، وَبَارِكْ عَلَيْهِمْ، وَوَسِّعْ عَلَيْهِمْ فىِ أَرْزَاقِهِمْ» (٣) .\nرواه النسائى عن زكريا بن يحيى، عن نصر بن على، عن عيسى ابن يونس، عن صفوان حدثنا عبد الله بن بسر به (٤) .\n\n<span data-type=\"title\" id=toc-2464>(عَبْدُ اللهِ بْنُ بُسْرٍ الْحُبْرَانِىّ عَنْهُ) </span>(٥)\n٦١٠٤ - بعثتنى أمى بقطف إلى رسول الله - ﷺ - فتناولت منه قبل أن أبلغه به، فمسح رأسى، وقال: «ياَ غُدَرُ» .\n_________\n(١) فى المسند: «صفوان بن أمية حدثنا صفوان بن عمرو» . ولا وجه لصفوان الأول.\n(٢) ربيزة: أى ضخمة. النهاية: ٢/٥٨.\n(٣) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٨٨.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٩٤.\n(٥) عبد الله بن بسر الحبرانى عن عبد الله بن بسر المازنى. قال يحيى: رأيته وليس بشىء. التاريخ الكبير: ٥/٤٨.","vol":"5","page":82},{"text":"رواه الطبرانى من طريق خطاب بن عثمان الهروى، عن محمد ابن عمر المخرمى عنه به (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عبد الله بن بسر الحبرانى، وثقه ابن حبان، وضعفه الجمهور، وبقية رجاله ثقات. مجمع الزوائد: ٩/٤٠٥.","vol":"5","page":83},{"text":"٦١٠٥ - وحدثنا محمد بن يحيى المروزى، حدثنا محمد بن كامل الجحدرى، حدثنا محمد بن حمران، حدثنا عبد الله بن بسرٍ الحبرانى. قال: رأيت عبد الله بن بسر إذا صلى الجمعة خرج فدار فى السوق ساعة ثم رجع إلى المسجد، فقيل له: لم تفعل هذا؟ فقال: رأيت سيد المرسلين يفعله (١) .\n\n<span data-type=\"title\" id=toc-2465>(عَبْدُ اللهِ بْنُ أَبِى بِلاَلٍ الْخُزَاعِىّ الشَّامِىّ عَنْهُ)</span>\n٦١٠٦ - قال أبو داود فى الملاحم: حدثنا حيوة بن شريح الحمصى، حدثنا بقية، عن بحير، عن خالد، عن ابن أبى بلالٍ، عن/ عبد الله بن بسر: أن رسول الله - ﷺ - قال: «بَيْنَ الْمَلْحَمَةِ وَفَتْحِ المَدِينَةِ سِتُّ سِنِينَ، وَيَخْرُج المَسِيحُ الدَّجَّالُ فىِ السَّابعَةِ» .\nورواه ابن ماجه فى الفتن عن سويد بن سعيد، عن بقية، عن بحير بن سعد، عن خالد بن أبى بلالٍ، عن عبد الله بن بسر به (٢) .\nقال شيخنا: كذا عنده وهو وهم، والصواب الأول (٣) فى الأبناء. قلت: لعله قد سقط من خط ابن ماجه أو من النسخ عن ابن أبى بلال، وكان الأليق بشيخنا أن يذكره فى الأبناء عن عبد الله بن\n_________\n(١) قال الهيثمىك رواه الطبرانى فى الكبير، وعبد الله الحبرانى ضعفه يحيى القطان وجماعة، ووثقه ابن حبان. مجمع الزوائد: ٢/١٩٤.\n(٢) الخبر أخرجه أبو داود فى (باب تواتر الملاحم): سنن أبى داود: ٤/١١٠؛ وأخرجه ابن ماجه فى (باب الملاحم): سنن ابن ماجه: ٢/١٣٧٠.\n(٣) يعنى الصواب: عبد الله بن أبى بلال، تراجع تحفة الأشراف: ٤/٢٩٤.","vol":"5","page":83},{"text":"بسر كما سيأتى من رواية الإمام أحمد عن حيوة ابن شريح به (١) .\n\n<span data-type=\"title\" id=toc-2466>(عَبْدُ اللهِ بْنُ غَابِرٍ أَبُو عَامِرٍ الْحِمْصىّ عَنْهُ) </span>(٢)\n_________\n(١) تقدمت الإشارة إلى إختلاف الأئمة فى تسمية ابن أبى بلال ويرجع إلى الخبر عند أحمد ص٩٨.\n(٢) تهذيب التهذيب: ٥/٣٥٤.","vol":"5","page":84},{"text":"٦١٠٧ - سمعت ثوبان، وسئل عن صيام يوم السبت، فقال: سلو عبد الله بن بسر. فسئل: فقال: صيام يوم السبت لا لك ولا عليك.\nرواه النسائى من طريق معاوية بن يحيى، عن أرطاة، عنه به (١) .\n\n<span data-type=\"title\" id=toc-2467>(عَبْدُ الواحِد بْنُ عَبْدِ اللهِ بْنُ بُسْرٍ عَنْ أَبِيهِ)</span>\nعن النبى - ﷺ - فى الشفاعة: «إِنَّهَا لِلْمُذْنِبِينَ الْمُقِلِينَ» .\n٦١٠٨ - رواه الطبرانى من طريق الأوزاعى عنه (٢) .\n\n<span data-type=\"title\" id=toc-2468>(عَبْدُ الرَّحمَنِ الْحُمَيْدِىّ عَنْهُ)</span>\n٦١٠٩ - قال: سمعته [يقول]: «إنه يكون فى آخر هذه الأمة قوم بينما هم فى شرب الخمر وضرب المعازف حتى يأفك الله عليهم فيعودوا قردة وخنازير» .\nرواه الطبرانى من حديث بقية عن صفوان وعن سوادة، عن عقبة، عن عيينة، عن الحجاج به (٣) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٩٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه عبد الواحد النصرى، متأخر يروى عن الأوزاعى، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٣٧٧.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه جماعة لم أعرفهم، مجمع الزوائد: ٨/١١، وما بين معكوفين استكمال منه، ولفظة يأفك بياض فى مجمع الزوائد ومعناها يهلكهم بالعذاب. النهاية: ١/٣٦.","vol":"5","page":84},{"text":"<span data-type=\"title\" id=toc-2469>[عُبيدُ اللهِ بْنُ زياد عَنْهُ] </span>(١)\n_________\n(١) زيادة يستلزمها السياق.","vol":"5","page":85},{"text":"٦١١٠ - حدثنا على بن بحر، حدثنا عيسى بن يونس، حدثنا عبد الرحمن بن يزيد - يعنى ابن حابر ـ، عن عبيد الله بن زياد، عن ابنى بسر السلميين. قال: دخلت عليهما، فقلت يرحمكما الله. الرَّجُلُ منا يركب دابته، فيضربها بالسوط ويكبحها (١) باللجام، هل سمعتما من رسول الله - ﷺ - فى ذلك شيئًا؟ قالا: لا ما سمعنا منه فى ذلك شيئًا، فإذا امرأة نادت من جوف البيت، أيها السائل إن الله يقول: ﴿وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ثُمَّ إِلَى رَبِّهِمْ يُحْشَرُونَ﴾ (٢) فقالا: هذه أختنا وهى أكبر منا، وقد أدركت رسول الله - ﷺ - (٣) .\nحَديِثٌ (آخَرُ عَنْهُ)\nفى ضيافتهم رسول الله - ﷺ - ومسحه رأسه، ودعائه.\n٦١١١ - رواه الطبرانى من طريق الوليد عن جابر عنه به (٤) .\n\n<span data-type=\"title\" id=toc-2470>(عُمَرُ بْنُ بِلاَلٍ الْقُرَشِىّ عَنْهُ) </span>/\n٦١١٢ - قال الطبرانى: حدثنا عمر بن إسحاق بن إبراهيم بن العلاء بن زريق، حدثنا جدى، حدثنا عمر بن بلال القرشى. قال:\n_________\n(١) كبحت الدابة: إذا جذبت رأسها إليك، وأنت راكب ومنعتها من الجماح وسرعة السير، النهاية: ٤/٣. وفى المسند: ويكفحها اللجام. والمكافحة المضاربة والمدافعة. النهاية: ٤/٢٥.\n(٢) آية٣٨ سورة الأنعام.\n(٣) من حديث عبد الله بن بسر فى المسند: ٤/١٨٩.\n(٤) رواه الطبرانى وفيه طول. قال الهيثمى: رواه الطبرانى، وفيه راوٍ لم يسم، وبقية رجاله حديثهم حسن أو صحيح. مجمع الزوائد: ٥/٨٢.","vol":"5","page":85},{"text":"رأيت عبد الله بن بسر وهو قاعد فى المسجد - وكان شيخًا كبيرًا مسنًا - فجاءه غلامه، فقال: يا مولاى هذه جمالك قد أخذت سخرة الرمل [يعنى دار العباس (١) ابن الوليد التى عند باب مسجد حمص] وكان معه رجلان، فأخذا بضبعيه (٢) حتى قام.\nقال عمر: فمشيت معه حتى أتى الرمل، فإذا جماله مناخة، فإذا هم يسقون التراب بالغرائر، فأخذ الغرارة فأقبل يفتح لهم، فقال ناس من النصارى: يفعلون به هذا [صاحب نبيكم تصنعون به هذا] لو رأينا رَجُلًا من أصحاب عيسى لحملناه على رءوسنا فأهوى القوم ليأخذوه.\nفقال: دعونى سمعت رسول الله - ﷺ - يقول: «كَيْفَ أَنْتُمْ إذَا جَارَتْ عَلَيْكُم الْوُلاةُ» (٣) .\n\n<span data-type=\"title\" id=toc-2471>(عُمَرُ مَوْلَى غُفْرَةَ عَنْهُ) </span>(٤)\n_________\n(١) العباس بن الوليد بن عبد الملك.\n(٢) بضبعى: الضبع وسط العضد، وقيل ما تحت الإبط. النهاية: ٣/١١.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وعمر بن بلال جهله ابن عدى. مجمع الزوائد: ٥/٢٣٧؛ والخبر أخرجه البخارى فى الكبير من حديث عمر بن بلال: أبو حفص الفزارى الحمصى. ولم يذكر قصة الجمال. التاريخ الكبير: ٦/١٤٤.\n(٤) هو عمر بن عبد الله المدنى: مولى غفرة بنت رياح أخت بلال ويقال بنت شيبة. تهذيب التهذيب: ٧/٤٧١.","vol":"5","page":86},{"text":"٦١١٣ - قال الطبرانى: حدثنا محمد بن سنان الشيرازى والحسين بن إسحاق التسترى، قالا: حدثنا عبد الرحمن بن أيوب بن سعيد الكوفى الحمصى، حدثنا بقية، حدثنا عمر: مولى غفرة، عن عبد الله بن بسر المازنى. قال: خطبنا رسول الله - ﷺ -، فبسط يمينه، ثم قبضها، ثم قال: «أَهْلُ الْجَنَّةِ بِأَسْمَائِهِمْ، وَأَسْمَاءِ آبائِهِمْ، وَقَبَائِلِهِمْ","vol":"5","page":86},{"text":"لاَ يُزَادُ فِيهِمْ، وَلاَ يُنْقَصُ مِنْهُم إلىَ يَوْمِ الْقِيَامَةِ» ثم بسط يساره، ثم قبضها.\nفقال: «أَهْلُ النَّارِ بِأَسْمَائِهِمْ، وَأَسْمَاءِ آبائِهِمْ، وَقَبَائِلِهِمْ لاَ يُزَادُ فِيهِمُ وَلاَ يُنْقصُ مِنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ، وَقَدْ يُسْلَكُ بِأَهْلِ السَّعَادَةَ طَرِيقَ الشَّقَاءِ حَتَّى يُقَال: مِنْهُمْ، بَلْ هُمْ هُمْ، فَتُدْرِكُهُم السَّعَادَةُ، فَتُخْرِجُهُمْ مِنْ طَرِيقِ الشَّقَاءِ، وقَدْ يُسْلَكُ بِأَهْلِ الشَّقاءِ طَرِيقَ السَّعَادَةِ حتَّى يُقَالَ: مِنْهُمْ، بَلْ هُمْ هُمْ، فَيُدْركُهُم الشَّقاءُ فَيُخْرِجُهُم مْنِ طَرِيقِ السَّعَادَةِ» .\nقال رسول الله - ﷺ -: «فَكُلُّ مُيسَّرٌ لِمَا خُلقَ لَهُ» (١) .\n\n<span data-type=\"title\" id=toc-2472>(عَمْرُو بْنُ قَيْسٍ عَنْهُ)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عبد الرحمن بن أيوب السكونى، روى حديثًا غير هذا، فقال العقيلى فيه: لا يتابع عليه، فضعفه الذهبى من عند نفسه، ولكن فى إسناده بقية وهو متكلم فيه بغير هذا الحديث أيضًا. مجمع الزوائد: ٧/١٨٧.","vol":"5","page":87},{"text":"٦١١٤ - حدثنا عبد الرحمن بن مهدى، عن معاوية - يعنى ابن صالح ـ، عن عمرو بن قيس. قال: سمعت عبد الله بن بسر يقول: جاء أعرابيان إلى رسول الله - ﷺ -، فقال أحدهما: يا رسول الله أى الناس خير؟ قال: «مَنْ طَالَ عُمْرُهُ، وَحَسُنَ عَمَلُهُ» .\nوقال الآخر: يا رسول الله إن شرائع الإسلام قد كثرت علىَّ، فمرنى بأمر أتشبث به، فقال: «لاَ يَزَالُ لِسانُكَ رَطْبًا مِنْ ذِكْرِ اللهِ» (١) .\nرواه [الترمذى و] ابن ماجه/ من طريق معاوية بن صالح، وقال الترمذى: حسن غريب (٢) .\n_________\n(١) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٩٠.\n(٢) الخبر أخرجه الترمذى فى الدعاء (باب ما جاء فى فضل الذكر): صحيح الترمذى: ٥/٤٥٨؛ وأخرجه ابن ماجه فى الأدب (باب فضل الذكر): سنن ابن ماجه: ٢/١٢٤٦، وما بين معكوفين زيادة يستلزمها السياق وبالرجوع إلى تحفة الأشراف: ٤/٢٩٥.","vol":"5","page":87},{"text":"<span data-type=\"title\" id=toc-2473>(لُقْمَانُ بْنُ عَامِر عَنْهُ)</span>","vol":"5","page":88},{"text":"٦١١٥ - بعثتنى أمى إلى رسول الله - ﷺ -، فدعوته، فصنعت له طعامًا، فأكل، فلما فرغ قال: «اللَّهُمَّ اغْفِرْ لَهُمْ وَارْحَمْهُم وَبَارِكْ لَهُمْ فِيمَا رَزَقْتَهُم» .\nقال: فما زلنا نتعرف تلك الدعوة، رواه الطبرانى عن محمد بن الفضل، عن سعد بن سليمان، عن فرج بن فضالة عنه (١) .\n\n<span data-type=\"title\" id=toc-2474>(الْمُثَنَّى بْنُ وَائِلٍ عَنْهُ)</span>\n٦١١٦ - أنه سئل عن أجر المعلم، فقال: دخل على رسول الله - ﷺ -[رجل] متنكب قوسًا، فقال له: «مَا أَجْوَدَ قَوْسَكَ، اشْتَرَيْتَها؟» قال: لا، ولكن أهداها إلى رجل أقرأت ابنه القرآن، قال: «تحب أن يقلدك الله قوسًا من نار؟» قال: لا. قال: «فَرُدَّهَا» .\nرواه الطبرانى من حديث عصام بن السرى عن أبيه به (٢) .\n\n(محمّدُ بْنُ عَبْدِ الرَّحمنِ (٣) الحمَيرىّ عَنْهُ)\n٦١١٧ - حدثنا الحكم بن موسى - قال عبد الله: وسمعته أنا من الحكم - قال: حدثنا إسماعيل - يعنى ابن عياش ـ. قال: حدثنا محمد بن عبد الرحمن الحميرى، عن عبد الله بن بسر المازنى،\n_________\n(١) قال الهيثمى بعدما أورد خبرًا يتفق مع معناه: فى الصحيح بعضه من رواية عبد الله بن بسر. مجمع الزوائد: ٥/٨٢؛ وأورده السيوطى، وعزاه إلى ابن عساكر. جمع الجوامع: ٢/٤٣١ مخطوط.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، والمثنى وولده ذكرهما ابن أبى حاتم، ولم يجرح واحدًا منهما. وبقية رجاله ثقات. مجمع الزوائد: ٤/٩٦.\n(٣) فى المخطوطة كما فى المسند: «الحميرى» . وهو محمد بن عبد الرحمن بن عرق اليحصبى، أبو الوليد الشامى الحمصى. روى عن أبيه وعبد الله بن بسر المازنى» تهذيب التهذيب: ٩/٣٠٠.","vol":"5","page":88},{"text":"صاحب رسول الله - ﷺ -. قال: كان رسول الله - ﷺ - إذا أتى بيت قوم أتاه مما يلى جداره، ولا يأتيه مستقبلًا بابه (١) .\n_________\n(١) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٨٩.","vol":"5","page":89},{"text":"٦١١٨ - حدثنا الحكم بن موسى - قال عبد الله: وسمعته أنا من الحكم ـ. قال: حدثنا بقية. قال: وحدثنى محمد بن عبد الرحمن اليحصبى. قال: سمعت عبد الله بن بسر صاحب رسول الله - ﷺ - يقول: كان رسول الله - ﷺ - إذا جاء الباب يستأذن لم يستقبله، يقول: يمشى مع الحائط حتى يستأذن فيؤذن له أو ينصرف (١) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦١١٩ - قال أبو داود: حدثنا عمرو بن عثمان [الحمصى]، حدثنا أبى، حدثنا محمد بن عبد الرحمن بن عرق، حدثنا عبد الله بن بسر. قال: كان للنبى - ﷺ - قصعة يقال لها الغراء يحملها أربعة رجال، فلما أضحوا، وسجدوا الضحى أتى بتلك القصعة - يعنى وقد ثرد فيها - فالتفوا عليها، فلما كثروا جثى رسول الله - ﷺ -، فقال [أَعْرَابِىُّ:] ما هذه الجلسة؟ فقال: «إنَّ اللهَ جَعَلَنِى عَبْدًا كَرِيمًا، وَلَمْ يَجْعَلْنِى جَبَّارًا عَنِيدًا» .\nثم قال رسول الله - ﷺ -: «كُلُوا مِنْ جَوَانِبِهَا، وَدَعُوا ذِرْوَتَها/ يُبارَكْ فِيهَا» (٢) .\n_________\n(١) من حديث عبد الله بن بسر المازنى فى المسند: ٤/١٨٩.\n(٢) الخبر أخرجه أبو داود فى الأطعمة (باب ما جاء فى الأكل من أعلى الصفحة): سنن أبى داود: ٣/٣٤٨، وما بين معكوفات استكمال منه؛ وأخرجه ابن ماجه عن عمرو بن عثمان به مختصرًا فى الأطعمة أيضًا (باب النهى عن الأكل من ذروة الثريد): سنن ابن ماجه: ٢/١٠٩٠.","vol":"5","page":89},{"text":"رواه الطبرانى وذكر أنه كان [له قصعة يقال لها الفرا يحملها أربعة رجال] وأنه كان فيها شاة مطبوخة (١) .\n(حَديثٌ آخرُ)\n_________\n(١) أورده السيوطى فى جمع الجوامع، وعزاه لابن عساكر، وفيه طول، وما بين معكوفين استكمال منه. جمع الجوامع: ٢/٤٣٢ مخطوط.","vol":"5","page":90},{"text":"٦١٢٠ - رواه الطبرانى من طريق بقية، عن محمد بن عبد الرحمن بن عوف، عن عبد الله بن بسر. قال: قال رسول الله - ﷺ -: «سَدِّدُوا، وَأَبْشِرُوا، فَإِنَّ اللهَ لَيْسَ إِلَى عَذابِكُمْ بِسَرِيعٍ، وَسَيَأْتِى قَوْمٌ لاَ حُجَّةَ لَهُم» (١) .\n(حَديثٌ آخَرُ عَنْهُ)\n٦١٢١ - قال الطبرانى: حدثنا الحسين، حدثنا محمد بن مصفى، حدثنا يحيى بن سعيد، حدثنى محمد بن عبد الرحمن بن عوف، عن عبد الله بن بسر. قال: قال رسول الله - ﷺ -: «[والّذى نَفْسى بيَده] لتُفتَحَنَّ عَلَيْكُم فَارِسُ، وَالرُّومُ، وَلْتُصَبَّنَّ عَلَيْكُم الدُّنْيَا صَبًّا، وَلَيَكْثرَنَّ عَلَيْكُم الْخُبْزُ وَاللَّحْمُ، حَتَّى لاَ يُذْكَرَ عَلَى كَثيرٍ مِنْهُ اسْمُ اللهِ» (٢) .\n\nإنْتَهَى الجُزء الخامِس وَالثلاثون من «تجزئَة المصنّفِ»\nوَيَليه الجُزء السَّادِس والثلاثون\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه بقية، ولكنه صرح بالتحديث، مجمع الزوائد: ١/٦٣. وعزاه السيوطى لأبى يعلى أيضًا، ورمز له بالضعف. جامع الأحاديث: ٤/٣١٢.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه يحيى بن سعيد العطار الحمصى، وثقه محمد بن مصفى وضعفه الجمهور، مجمع الزوائد: ٥/٢٢، وما بين معكوفين استكمال منه.","vol":"5","page":90},{"text":"الجُزء السَّادس والثلاثون\n\n<span data-type=\"title\" id=toc-2476>(محمّدُ بْنُ القاسِم عَنْهُ) </span>/\n\n<span data-type=\"title\" id=toc-2477>(يَعْنِى عَبْدَ اللهِ بْنَ بُسْرٍ)</span>\nفى ضيافتهم النبى - ﷺ - جشيشًا من أقط، وسمن وتمر.","vol":"5","page":91},{"text":"٦١٢٢ - رواه الطبرانى عن عبد الواحد، عن دحيمٍ، عن محمد بن شعيبٍ عنه به، وفيه أن أخته اسمها بهية (١) .\n\n<span data-type=\"title\" id=toc-2478>(هِشَامُ بْنُ يُوسُفَ)</span>\n٦١٢٣ - حدثنا هشيم، حدثنا هشام بن يوسف. قال: سمعت عبد الله بن بسر: يحدث أن أباه صنع للنبى - ﷺ - طعامًا، فدعاه، فأجابه، فلما فرغ من طعامه قال: «اللَّهُمَّ ارْحَمْهُم، وَاغْفِرْ لَهُمْ، وَبَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ» (٢) .\n\n<span data-type=\"title\" id=toc-2479>(يَحْيَى بْنُ حَسَّانَ عَنْهُ)</span>\n٦١٢٤ - حدثنا إبراهيم بن إسحاق الطالقانى، حدثنا الوليد بن مسلم، عن يحيى بن حسان، قال: سمعت عبد الله بن بسر المازنى\n_________\n(١) أورد الهيثمى من طرق نحو هذا الخبر، ولكن ليس فيه ذكر أخته، مجمع الزوائد: ٥/٨٢؛ ويراجع أسد الغابة: ٧/٤٢.\n(٢) من حديث عبد الله بن بسر فى المسند: ٤/١٨٧. والخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٢٩٦.","vol":"5","page":91},{"text":"يقول: ترون يدى هذه؟ فأنا بايعت بها رسول الله - ﷺ -، وقال رسول الله - ﷺ -: «لاَ تَصُومُوا يَوْمَ السَّبْتِ إلاَّ فِيمَا افْتُرض عَليكم» تفرد به (١) . وتقدم من رواية حسان بن نوح عنه (٢) .\n\n<span data-type=\"title\" id=toc-2480>(يَزِيدُ بْنُ خُمَيْرٍ عَنْهُ)</span>\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٨٩.\n(٢) تقدم من رواية حسان ص٧٧ من هذا الجزء.","vol":"5","page":92},{"text":"٦١٢٥ - حدثنا عفان، حدثنا شعبة، عن يزيد بن خمير، عن عبد الله بن بسر. قال: جاء رسول الله - ﷺ - إلى أبى، فنزل عليه، أو قال له أبى: انزل عَلَىّ، فأتاه بطعام وحيسةٍ وسويق (١) [فأكله] فكان يأكل التمر، ويلقى النوى، وصف بأصبعيه السبابة والوسطى بظهرهما من فيه (٢)، ثم أتاه بشراب، فشرب، ثم ناوله من عن يمينه، فقام فأخذ بلجام دابته، فقال: ادع الله لى. فقال: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ» (٣) .\n٦١٢٦ - حدثنا بهز، حدثنا شعبة، أخبرنى يزيد بن خمير: سمعت عبد الله\nابن بسر. قال: نزل رسول الله - ﷺ - على أبى، أو قال أبى لرسول الله - ﷺ -:\nانزل على، قال: فنزل عليه، فأتاه بطعام أو بحيسٍ، قال: فأكل ثم أتاه بشراب.\nقال: فشرب. قال: ثم ناوله من\n_________\n(١) الحيس: تمر ينزع نواه، ويدق مع أقط، ويعجنان بالسمن، ثم يدلك باليد حتى يبقى كالثريد، وربما جعل معه سويق. والسويق: ما يعمل من الحنطة والشعير. المصباح: ٢١٨، ٤٠٣.\n(٢) هذا بيان لطريقته - ﷺ - فى إلقاء النوى من فيه الشريف أنه كان يضع النواة على ظهرى السبابة والوسطى ثم يلقى بها، كما أوضحها شعبة فى الخبر الآتى. وفى مسلم: يلقى النوى بين إصبعيه.\n(٣) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨. وما بين معكوفين استكمال منه.","vol":"5","page":92},{"text":"عن يمينه. قال: وكان إذا أكل ألقى النواة،\nوصف شعبة أنه وضع النواة على السبابة والوسطى، ثم يلقى بها. فقال له:\nيا رسول الله ادع الله لنا. فقال: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ\nلَهُمْ وَارْحَمْهُمْ» (١) .\nرواه مسلم، وأبو داود، والترمذى، وصححه، والنسائى من طريق شعبة به (٢) .\nقال شيخنا: ورواه النسائى عن حميد/ بن زنجويه، عن يحيى ابن حماد عن شعبة، فجعله من مسند بسر كما مضى (٣) .\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.\n(٢) الخبر أخرجه مسلم فى الأطعمة (باب استحباب وضع النوى خارج التمر، واستحباب دعاء الضيف لأهل الطعام): مسلم بشرح النووى: ٤/٧٣٤؛ وأخرجه أبو داود فى الأشربة (باب فى النفخ فى الشراب والتنفس فيه): سنن أبى داود: ٣/٣٣٨؛ وأخرجه الترمذى فى الدعوات (باب فى دعاء الضيف): صحيح الترمذى: ٤/٥٦٨.\n(٣) الخبر أخرجه النسائى من الطريقين فى اليوم والليلة كما فى تحفة الأشراف: ٢/٩٦، ٤/٢٩٦.","vol":"5","page":93},{"text":"٦١٢٧ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنى يزيد بن خمير الرحبى، عن عبد الله بن بسر المازنى، عن رسول الله - ﷺ -. قال: «مَا مِنْ أُمَّتِى مِنْ أَحَدٍ إلاَّ وأَنَا أَعْرِفُهُ يَوْمَ القْيَامَةِ»: قالوا: وكيف تعرفهم يا رسول الله فى كثرة الخلائق؟ قال: «أَرَأَيْتَ لَوْ دَخَلْتَ صُبْرَة فِيهَا خَيْلٌ دُهْمٌ بُهْمٌ، وَفِيهَا فَرَسٌ أَغَرٌّ مُحَجَّلٌ أَمَا كُنْتَ تَعْرِفُهُ مِنْهَا؟» قال: س بلى. قال: «فَإِنَّ أُمَّتِى يَوْمَئِذٍ غُرٌّ مِنَ السُّجُودِ مُحَجَّلُونَ مِنَ الْوُضُوءِ» (١) .\nقال الترمذى: حسن صحيح غريب من هذا الوجه (٢) .\n٦١٢٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يزيد بن خمير، عن عبد الله بن بسر، قال: نزل رسول الله - ﷺ - على أبى.\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٨٩.\n(٢) الخبر أخرجه الترمذى فى الصلاة (ما ذكر من سيماء هذه الأمة يوم القيامة): صحيح الترمذى: ٢/٥٠٥.","vol":"5","page":93},{"text":"قال: فقربنا له طعامًا، ورطبةً فأكل منها ثم أتى بتمر، فكان يأكله ويلقى النوى بأصبعيه - يجمع السبابة والوسطى. قال شعبة: هو ظنى وهو فيه إن شاء الله - ثم أتى بشرابٍ، فشرب منه، ثم ناوله الذى عن يمينه. قال: فقال أبى - وأخذ بلجام دابته ـ: ادع الله لنا، فقال: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ» (١) .\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٩٠.","vol":"5","page":94},{"text":"٦١٢٩ - حدثنا روح، حدثنا شعبة، عن يزيد بن خمير: سمعت عبد الله بن بسر يحدث عن أبيه: أن رسول الله - ﷺ - زارهم، فذكر معنى حديث ابن جعفر (١) .\n(حَدِيثٌ آخرُ عَنْهُ)\n٦١٣٠ - قال أبو داود: حدثنا أحمد بن حنبل، حدثنا [أبو] المغيرة، حدثنا صفوان، حدثنا يزيد بن خمير الرحبى. قال: خرج عبد الله بن بسر صاحب رسول الله - ﷺ - مع الناس يوم عيد فطر، أو أضحى، فأنكر إبطاء الإمام. قال: إنا كنا قد فرغنا ساعتنا هذه، وذلك حين التسبيح (٢) .\nورواه ابن ماجه عن عبد الوهاب بن الضحاك العرضى، عن إسماعيل بن عياش، عن صفوان، عن يزيد بن أبى حبيب (٣) .\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٩٠.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب وقت الخروج إلى العيد): سنن أبى داود: ١/٢٩٥. وقوله: وذلك حين التسبيح: قال السيوطى أى حين يصلى صلاة الضحى، وقال القسطلانى: أى وقت صلاة السبحة، وهى النافلة إذا مضى وقت الكراهة. وفى رواية صحيحة للطبرانى: وذلك حين يسبح بالضحى. من هامش سنن ابن ماجه: ١/٤١٨.\n(٣) الخبر أخرجه ابن ماجه فى الصلاة أيضًا (باب فى وقت صلاة العيدين): سنن ابن ماجه: ١/٤١٨. وما بين يدى من السنن يزيد بن خمير ولعله تصويب من المحققين.","vol":"5","page":94},{"text":"قال شيخنا: وصوابه يزيد بن خمير به (١) .\n(حَدِيثٌ آخَرُ)\n_________\n(١) تحفة الأشراف: ٤/٢٩٧.","vol":"5","page":95},{"text":"٦١٣١ - قال الطبرانى: حدثنا أحمد بن عبد الوهاب، حدثنا أبو المغيرة، حدثنا صفوان بن عمرو، عن يزيد بن خمير: سألت عبد الله ابن بسر كيف حالنا ممن كان قبلنا؟ فقال: سبحان الله لو نشروا من القبور ما عرفوكم إلا أن يجدوكم تصلون (١) .\n\n<span data-type=\"title\" id=toc-2481>(يُونُس بْنُ مَيْسَرَةَ بْنِ حَلْبَس عَنْهُ)</span>\n٦١٣٢ - أن رسول الله - ﷺ - استأذن أبا بكر، وعمر فى أمر فقال: «أَشِيروُا عَلَىَّ» . فقالا: الله ورسوله أعلم، / فقال: «أَشِيروُا عَلَىَّ» . فقالا: الله ورسوله أعلم. فقال: «ادْعُوا لِى مُعَاوِيَةَ» . فقال أبو بكر وعمر: أما كان فى رسول الله - ﷺ - وَرَجُلَيْن من رجال قريش ما ينفذون أمرهم، حتى يبعث إلى غلام من غلمان قريش؟ فقال: «ادْعُوا لِى مُعَاوِيَةَ»، فلما وقف بين يديه قال: «أَحْضِروُهُ أَمْرَكُمْ، أَوْ أَشْهِدُوهُ أَمْرَكُمْ فَإِنَّهُ قَوِىٌّ أَمِينٌ» .\nرواه الطبرانى عن يحيى بن عثمان بن صالح، عن نعيم بن حماد، عن محمد بن شعيب، عن مروان بن جناح عنه (٢) .\n_________\n(١) أورده الهيثمى ولم يعلق عليه، ولفظه عند ابن كثير أشبه. مجمع الزوائد: ١٠/٢٠.\n(٢) قال الهيثمى: رواه الطبرانى والبزار باختصار، اعتراض أبى بكر وعمر، ورجالهما ثقات، وفى بعضهم خلاف وشيخ البزار ثقة، وشيخ الطبرانى لم يوثقه إلا الذهبى فى الميزان، وليس فيه جرح مفسر، ومع ذلك فهو حديث منكر والله أعلم. مجمع الزوائد: ٩/٣٥٦؛ كشف الأستار: ٣/٢٦٧.","vol":"5","page":95},{"text":"<span data-type=\"title\" id=toc-2482>(أَبو الزَّاهِرِيَّةَ عَنْهُ)\nوَاسْمُهُ حُدَيْرُ بْنُ كُرَيْبٍ </span>(١)\n_________\n(١) فى المخطوطة: «جرير بن لهب» . وهو: حدير بن كريب الحضرمى ويقال الحميرى: أبو الزاهرية الحمصى. روى عن عبد الله بن بسر وغيره. تهذيب التهذيب: ٢/٢١٨.","vol":"5","page":96},{"text":"٦١٣٣ - حدثنا عبد الرحمن بن مهدى، عن معاوية - يعنى ابن صالح ـ، عن أبى الزاهرية. قال: كنت جالسًا مع عبد الله بن بسر يوم الجمعة، فجاء رجل يتخطى رقاب الناس، فقال عبد الله: جاء رجل يتخطى رقاب الناس ورسول الله - ﷺ - يخطب، فقال: «اجْلِسْ فَقَدْ آذَيْتَ وَآنيْتَ» (١) .\n٦١٣٤ - حدثنا زيد بن الحباب، حدثنا معاوية بن صالح، حدثنا أبو الزاهرية، عن عبد الله بن بسر: أن رَجُلًا جاء إلى النبى - ﷺ -، وهو يخطب [الناس] يوم الجمعة، فقال: «اجْلِسْ فَقَدْ آذَيْتَ وَآنيْتَ» تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-2483>(أَبو الْوَلِيدِ عَنْهُ)</span>\n٦١٣٥ - كان النبى - ﷺ - إذا استأذن مشى مع الجدار، ولا يستقبل الباب، فإن أذن له، وإلا رجع، رواه الطبرانى من طرق عنه (٣) .\n\n<span data-type=\"title\" id=toc-2484>(أَبُو عُبَيْدَةَ عَنْهُ)</span>\n٦١٣٦ - قال الطبرانى: حدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، حدثنا يحيى بن حمزة، حدثنا أبو عبيدة الحمصى، عن\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٩٠. ومعناه: آذيت الناس بتخطيك، وأخرت المجىء وأبطأت. النهاية: ١/٤٩، ولفظ الخبر عند ابن كثير أتم.\n(٢) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.\n(٣) الخبر أورده الهيثمى قول النبى - ﷺ - من حديث ابن بسر، وقال: رواه الطبرانى من طرق. مجمع الزوائد: ٨/٤٤.","vol":"5","page":96},{"text":"عبد الله بن بسر. قال: بعث رسول الله - ﷺ - على بن أبى طالب إلى خيبر فعممة بعمامةٍ سوداء ثم أرسلها من وراءه - أو [قال:] على كتفه اليسرى ـ، ثم خرج رسول الله - ﷺ - يتبع الجيش، وهو متوكى على قوس، فمر به رجل يحمل قوسًا فارسيةً، فقال: «أَلْقِيها فإِنَّها مَلْعُونَةٌ مَلْعُونٌ مَنْ يَحْمِلُها، عَليكُم بالْقَنَا والْقِسِىّ العَرَبِيَّةِ، فَإِنَّ بِهَا يُعِزُّ اللهُ دِينَكُمْ، وَيَفْتَحُ لَكُم الْبِلاَد» .\nقال يحيى بن حمزة: إنما قال ذلك رسول الله - ﷺ - لأنها كانت إذ ذاك [على عهد رسول الله - ﷺ -] وأما اليوم فقد صارت عدة وقوة للإسلام.\nفيه نكارة وفى التأويل الذى قاله القاضى يحيى بن حمزة نظر، والله أعلم (١) .\n\n<span data-type=\"title\" id=toc-2485>(أَبُو الْوَازِعِ عَنْهُ) </span>/\n_________\n(١) قال الهيثمى: رواه الطبرانى عن شيخه بكر بن سهل الدمياطى، قال الذهبى: وهو مقارب الحديث، وقال النسائى: ضعيف، وبقية رجاله رجال الصحيح، إلا أنى لم أجد لأبى عبيدة: عيسى بن سليم عن عبد الله بن بسر سماعًا. مجمع الزوائد: ٥/٢٦٨. وما بين معكوفات استكمال منه.","vol":"5","page":97},{"text":"٦١٣٧ - قال النبى - ﷺ -: «لَيُدْرِكَنَّ الدَّجَّالُ مَنْ رَآنِى أَوْ لَيكونَنَّ قَرِيبًا مِنْ مَوْتِى» .\nرواه الطبرانى عن معاذ بن المثنى، عن على بن المدينى، عن معن بن عيسى: وحدثنا إبراهيم بن دحيم، عن أبيه، عن عبد الله بن يحيى المعافرى قال: حدثنا معاوية بن صالح به عنه (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط عن شيخه محمد بن عيسى بن شعيب، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٧/٣٥٠. وما أورده المصنف مخالف لهذا الطريق.","vol":"5","page":97},{"text":"<span data-type=\"title\" id=toc-2486>[ابنُ أَبِى بِلالٍ عَنْهُ] </span>(١)\n_________\n(١) زيادة يقتضيها السياق. واسمه عبد الله بن أبى بلال الخزاعى الشامى، روى عن العرباض بن سارية، وعبد الله بن بسر وعنه خالد بن معدان. تهذيب التهذيب: ٥/١٦٥.","vol":"5","page":98},{"text":"٦١٣٨ - حدثنا حيوة بن شريح، حدثنا بقية، حدثنى بحير بن سعد، عن\nخالد ابن معدان، عن [ابن] أبى بلال، عن عبد الله بن بسر: أن رسول الله\n- ﷺ - قال: «بَيْنَ الْمَلْحَمَةِ وَفَتْحِ الْمَدِينَةِ سِتُّ سِنِينَ، وَيَخْرُجُ مَسِيحُ الدَّجَّالُ\nفِى السَّابِعَةِ» (١) .\nأخرجه أبو داود وابن ماجه، وتقدم روايتهما له فى ترجمة عبد الله بن أبى بلال (٢) .\n٦١٣٩ - حدثنا يحيى بن حماد، أنبأنا شعبة، عن يزيد بن خمير، عن ابن (٣) عبد الله بن بسر، عن أبيه: أن رسول الله - ﷺ - نزل، فذكروا رطبة وطعامًا وشرابًا، وكان يأكل التمر ويضع النوى على ظهر أصبعيه، ثم يرمى به، ثم قام فركب بغلة له بيضاء، فأخذت بلجامها، فقلت: يا نبى الله ادع الله لنا، فقال: «اللَّهُمَّ بَارِكْ لَهُمْ فِيمَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ» (٤) .\n٦١٤٠ - حدثنا حماد بن خالد، عن معاوية بن صالح، عن ابن عبد الله بن بسر، عن أبيه. قال: أتانا رسول الله - ﷺ -، فقدمت إليه جدتى تمرًا يقلله، وطبخت له، وسقيناهم فنفد القدح، فجئت بقدح\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٨٩. وما بين معكوفين استكمال منه.\n(٢) يرجع إلى الخبر عند عبد الله بن أبى بلال ص٨٣ من هذا الجزء.\n(٣) فى المسند: «عن عبد الله بن بسر عن أبيه» ولعل ما فى المخطوطة أشبه، وهو يتفق مع الخبر الآتى.\n(٤) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.","vol":"5","page":98},{"text":"آخر، وكنت أنا الخادم، فقال رسول الله - ﷺ -: «أَعْطِ الْقَدَحَ الّذِى انْتَهَى إِلَيْهِ» تفرد به من هذا الوجه (١) .\nوقد روى الطبرانى أصل الحديث فى الضيافة من طريق أشعث ابن سعيد، عن محمد بن عبد الله بن بسر، عن أبيه به (٢) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n_________\n(١) من حديث عبد الله بن بسر فى المسند: ٤/١٨٨.\n(٢) قال الهيثمى: فى الصحيح بعضه من رواية عبد الله بن بسر نفسه، رواه الطبرانى وفيه راو لم يسم، وبقية رجاله حديثهم حسن أو صحيح. مجمع الزوائد: ٥/٨٢.","vol":"5","page":99},{"text":"٦١٤١ - قال الطبرانى: حدثنا محمد بن هارون، حدثنا العباس ابن الوليد الخلال، حدثنا مروان بن محمد الطاطرى، عن إسماعيل بن محمد عن أبيه، عن النبى - ﷺ - قال: «إِنَّ الزُّناةَ يأْتُونّ تَشْتَعِلُ وُجُوهُهُم نَارًا» (١) .\n\n<span data-type=\"title\" id=toc-2487>٩٤٤- (عَبْدُ اللهِ بْنُ ثَابِتٍ الأَنْصَارِى) </span>(٢)\nنزل الكوفة، وحديثه فى ثانى المكيين، والمدنيين.\n٦١٤٢ - حدثنا عبد الرزاق، أنبأنا سفيان، عن جابر، عن الشعبى، عن عبد الله بن ثابت. قال: جاء عمر بن الخطاب إلى النبى - ﷺ -، فقال: يا رسول الله/ إنى مررت بأخ لى من بنى قريظة، فكتب لى جوامع من التوراة. ألا أعرضها عليك؟ فقال: فتغير وجه رسول الله - ﷺ -، قال عبد الله: فقلت له: ألا ترى ما بوجه رسول الله - ﷺ -؟ فقال عمر: رضينا بالله ربا، وبالإسلام دينًا، وبمحمد رسولًا. قال: فسرى عن النبى - ﷺ -، ثم قال: «والَّذِىَ نَفْسِى بِيَدِهِ لَوْ أَصْبَحَ فِيكُمْ مُوسَى،\n_________\n(١) قال الهيثمى: رواه الطبرانى من طريق محمد بن عبد الله بن بسر عن أبيه، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد ٦/٢٥٥.\n(٢) له ترجمة فى أسد الغابة: ٣/١٨٨؛ والإصابة: ٢/٢٨٤؛ والتاريخ الكبير: ٥/٣٩.","vol":"5","page":99},{"text":"ثمّ اتَّبَعْتُمُوهُ وَتَرَكْتُمُونِى لَضَلَلْتُم. إِنَّكُم حَظِّى مِنَ الأُمَمِ، وَأَنَا حَظُّكُم مِنَ النَّبِيِّينَ» تفرد به (١) .\n_________\n(١) من حديث عبد الله بن ثابت فى المسند: ٣/٤٧٠، ٤/٢٦٥.","vol":"5","page":100},{"text":"<span data-type=\"title\" id=toc-2488>٩٤٥- (عَبْدُ اللهِ بْنُ ثَابِتٍ أَبُو أَسِيدٍ، وقيلَ: أُسَيْدٌ بالضَّمِ) </span>(١)\nقال ابن الأثير: والأول أصح.\n٦١٤٣ - روى عن النبى - ﷺ -: «كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ» . رواه أبو حمزة عن جابر، عن أبى الطفيل به عنه (٢) .\nوفى رواية: أنه جعل يضرب بنيه لما امتنعوا من دهن رءوسهم بالزيت ويقول: اترغبون عن دهن رسول الله - ﷺ - (٣) .\nوقيل: إنه الذى روى عنه الشعبى الحديث المتقدم عن الذى قَبْلُه (٤) .\n\n*<span data-type=\"title\" id=toc-2489>فأما (عَبْدُ اللهِ بْنُ ثَابِتٍ: أَبُو الرَّبِيعِ) </span>(٥)\nفذاك صحابى قديم الوفاة فى حياة رسول الله - ﷺ - له ذكر فى حديث جابر ابن عتيك كما تقدم.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٨٩؛ والإصابة: ٢/٢٨٥؛ والإستيعاب: ٢/٢٧٠.\n(٢) أورده فى أسد الغابة من حديثه: ٣/١٨٩. وأخرجه أحمد فى مسنده من حديث أبى أسِيد أو أُسيد بن ثابت، شك سفيان. مسند أحمد: ٣/٤٩٧.\n(٣) أسد الغابة.\n(٤) الإصابة: ٢/٢٨٥.\n(٥) له ترجمة فى أسد الغابة: ٣/١٨٩؛ والإصابة: ٢/٢٨٤؛ والإستيعاب: ٢/٢٧٠.","vol":"5","page":100},{"text":"<span data-type=\"title\" id=toc-2490>٩٤٦- (عَبْدُ اللهِ بْنُ ثَعْلَبَةَ بْنِ صُعَيرٍ - ﵁ </span>-) (١)\nهو أبو محمد حليف بنى زهرة، ولد قبل الهجرة بأربع سنين، حديثه فى مسند الأنصار.\n٦١٤٤ - حدثنا هشيم، عن محمد بن إسحاق، عن الزهرى، حدثنى عبد الله ابن ثعلبة بن صُعَيرٍ: أن رسول الله - ﷺ - قال يوم أحد: «زَمِّلُوهُم فِى ثِيَابِهمْ»، قال: وجعل يدفن فى القبر الرهط، قال: وقال: «قَدِّمُوا أَكْثَرَهُم قرْآنًا» (٢) .\n٦١٤٥ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن الزهرى، عن عبد الله بن ثعلبة بن صعير، قال: لما أشرف رسول الله - ﷺ - على قتلى أحد، فقال: أشهد على هؤلاء ما من مجروح جرح فى سبيل الله إلا بعثه الله يوم القيامة [وجرحه] يدمى. اللون لون دم والريح ريح مسك، انظروا أكثرهم جمعًا للقرآن فقدموه أمامهم فى القبر» (٣) .\n٦١٤٦ - حدثنا سفيان، عن الزهرى، عن [عبد الله بن] ثعلبة بن صعير - وثبتنيه ـ/ معمر: أن النبى - ﷺ - أشرف على قتلى أحد، فقال: «قَدْ شَهِدْتُ عَلَى هَؤُلاَء (٤) زَمِّلُوهم بِكُلُومِهِمْ وَدِمَائِهِمْ» (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٩٠؛ والإصابة: ٢/٢٨٥؛ والإستيعاب: ٢٨٢٧١؛ والتاريخ الكبير: ٥/٣٥؛ وثقات ابن حبان: ٣/٢٤٦.\n(٢) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣١.\n(٣) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣١. وما بين مكوفين استكمال منه.\n(٤) لفظ المسند: «إنى أشهد على هؤلاء» .\n(٥) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣١. وما بين مكوفين استكمال منه.","vol":"5","page":101},{"text":"٦١٤٧ - حدثنا عبد الرزاق، قال: حدثنا معمر عن الزهرى، عن ابن أبى صعير، عن جابر بن عبد الله. قال: لما كان يوم أحد أشرف النبى - ﷺ - على الشهداء الذين قتلوا يومئذ. فقال: «زَمِّلُوهُم بِدِمَائِهِمْ، فَإِنِّى قَدْ شَهِدْتُ عَلَيْهِم»، فكان يدفن الرجلين والثلاثة فى القبر الواحد، ويسأل أيهم كان أقرأ للقرآن، فيقدمونه. قال جابر: فدفن أبى وعمى يومئذ فى قبر واحد (١) .\nرواه النسائى عن هناد، عن ابن المبارك، عن معمر به (٢) .\n٦١٤٨ - حدثنا يزيد، أنبأنا محمد - يعنى ابن إسحاق ـ، حدثنى الزهرى، عن عبد الله بن ثعلبة بن صغير: أن أبا جهل قال حين التقى القوم: اللهم أقطعنا للرحم، وآتانا بما لا نعرف فأحنه الغداة. فكان المستفتح (٣) .\nورواه النسائى من حديث صالح بن كيسان عن الزهرى (٤) .\n٦١٤٩ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى محمد بن مسلم الزهرى، عن عبد الله بن ثعلبة بن صعير العذرى - وفيما قرى على يعقوب: العذرى حليف بنى زهرة ـ. قال: أشرف رسول الله - ﷺ - على أصحاب أحد، فذكر معنى حديث يزيد (٥) .\n٦١٥٠ - حدثنا عبد الرزاق، حدثنا ابن جريج. قال: وقال ابن شهاب: قال عبد الله بن ثعلبة بن صعير العذرى: خطب رسول الله\n_________\n(١) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣١.\n(٢) الخبر أخرجه النسائى فى الجنائز (باب مواراة الشهيد فى دمه)، وفى الجهاد (باب من كلم فى سبيل الله ﷿): المجتبى: ٤/٦٤، ٦/٢٥.\n(٣) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣١.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٢٩٨.\n(٥) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.","vol":"5","page":102},{"text":"- ﷺ - الناس قبل الفطر بيومين، فقال: «أَدُّوا صَاعًا مِنْ بُرٍّ أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ، أَوْ صَاعًا مِن تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ وَعَبْدٍ وَصَغِيرٍ وَكَبِيرٍ» (١) .\n_________\n(١) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.","vol":"5","page":103},{"text":"٦١٥١ - حدثنا عفان، سألت حماد بن زيد عن صدقة الفطر، فحدثنى عن نعمان بن راشد، عن الزهرى، عن [ابن] ثعلبة بن صعير، عن أبيه: أن رسول الله - ﷺ - قال: «أَدُّوا صَاعًا مِنْ قَمْحٍ، أَوْ صَاعًا مِنْ بُرٍّ - وَشَكَّ حَمَّادُ - عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ ذَكَرٍ أَوْ أَنْثَى حُرٍّ أَوْ مَمْلُوكٍ غَنِىّ أَوْ فَقِيرٍ، أَمَّا غَنِيّكُمْ فَيُزكِّه اللهُ، وَأَمَّا فَقِيرُكم فَيرُدُّ عَلَيْهِ أَكْثَرَ مِمَّا يُعْطِى» (١) .\nرواه أبو داود فى ترجمة ثعلبة (٢) .\n٦١٥٢ - حدثنا عبد الله بن الحارث. قال: قرأت على يونس، عن بن شهاب. قال: أخبرنى عبد الله بن ثعلبة - وكان رسول الله - ﷺ - مسح وجهه ـ: أنه رأى سعد بن أبى وقاص/ يوتر بركعة واحدة لا يزيد عليها، حتى يقوم من جوف الليل (٣) .\n_________\n(١) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.\n(٢) الخبر أخرجه أبو داود فى الزكاة من عدة طرق (باب من روى نصف صاع من قمح) عن مسدد من طريق الزهرى، قال مسدد: عن ثعلبة بن عبد الله بن أبى صعير عن أبيه، وعن سليمان العتكى قال: عبد الله بن ثعلبة أو ثعلبة بن عبد الله بن أبى صعير عن أبيه. ومن طريق آخر عن الزهرى عن ثعلبة بن عبد الله، أو قال: عبد الله بن ثعلبة عن النبى - ﷺ -، وفيه قال محمد بن يحيى: هو بكر بن وائل بن داود أن الزهرى حدثهم عن عبد الله بن ثعلبة بن صعير عن أبيه. وفى طريق آخر: قال ابن شهاب، قال عبد الله بن ثعلبة. على طريق القطع. سنن أبى داود: ٢/١١٤.\n(٣) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.","vol":"5","page":103},{"text":"ورواه البخارى عن أبى اليمان عن شعيب، عن الزهرى به (١) .\n_________\n(١) الخبر أخرجه البخارى فى الدعوات (باب الدعاء للصبيان بالبركة ومسح رءوسهم)، وأخرجه مختصر ليس فيه ذكر الوتر فى الغار عنه معلقًا (باب: وقال الليث): فتح البارى: ٨/٢٢، ١١/١٥١.","vol":"5","page":104},{"text":"٦١٥٣ - حدثنا يزيد بن عبد ربه (١)، حدثنا محمد بن حرب، حدثنى الزبيدى [عن] الزهرى، عن عبد الله بن ثعلبة بن صعير. قال: كان رسول الله - ﷺ - قد مسح وجهه يوم الفتح (٢) .\n٦١٥٤ - حدثنا أبو اليمان، حدثنا شعيب عن الزهرى. قال: حدثنى عبد الله ابن ثعلبة بن صعير العذرى - وكان النبى - ﷺ - قد مسح وجهه زمن الفتح ـ: أنه رأى سعد بن أبى وقاص - وكان سعد قد شهد بدرًا مع رسول الله - ﷺ - - يوتر بركعة واحدة بعد صلاة العشاء - يعنى العتمة - لا يزيد عليها، حتى يقوم من جوف الليل (٣) .\n٦١٥٥ - حدثنا حجاج، حدثنا ليث - يعنى ابن سعد ـ، حدثنى عقيل، عن ابن شهاب، عن عبد الله بن ثعلبة بن صعير العذرى - وكان رسول الله - ﷺ - قد مسح على وجهه، وأدرك أصحاب رسول الله - ﷺ - ـ. قال: كانوا ينهون عن القبلة تخوفًا أن يتقرب لأكبر منها، ثم المسلمون اليوم ينهون عنها، ويقول قائلهم: إن رسول الله - ﷺ - كان له من حفظ الله ما ليس لأحد (٤) .\n_________\n(١) فى المخطوطة: «يزيد بن عبد الله» . والتصويب من المسند وهو: يزيد بن عبد ربه الزبيدى أبو الفضل الحمصى المؤذن، تهذيب التهذيب: ١١/٣٤٤.\n(٢) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.\n(٣) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.\n(٤) من حديث عبد الله بن ثعلبة بن صعير فى المسند: ٥/٤٣٢.","vol":"5","page":104},{"text":"<span data-type=\"title\" id=toc-2491>٩٤٧- (عَبْدُ اللهِ بْنُ جَابِرٍ الْعَبْدِىّ - ﵁ </span>-) (١)\nفى عشر الأنصار.\n٦١٥٦ - حدثنا الحارث بن مرة الحنفى: أبو مرة، حدثنا نفيس (٢)، عن عبد الله بن جابر العبدى. قال: كنت فى الوفد الذين أتوا رسول الله - ﷺ - من عبد القيس. قال: ولست منهم، وإنما كنت مع أبى. قال: فنهاهم رسول الله - ﷺ - عن الشرب فى الأوعية التى سمعتم: الدباء والحنتم، والنقير والمزفت. تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-2492>٩٤٨- (عَبْدُ اللهِ بْنُ جَابِرٍ الأَنْصَارِىّ الْبَيَاضِىّ - ﵁ </span>-) (٤)\n٦١٥٧ - حدثنا محمد بن عبيد، حدثنا هاشم - يعنى ابن البريد ـ، حدثنا عبد الله بن محمد بن عقيل، عن ابن جابر. قال: انتهيت إلى رسول الله - ﷺ -، وقد أهراق الماء، فقلت: السلام عليك يا رسول الله، فلم يرد على، [فقلت: السلام عليك يا رسول الله، فلم يرد علىَّ، فقلت: السلام عليك يا رسول الله، فلم يرد علىَّ]، فانطلق رسول الله - ﷺ - يمشى، وأنا خلفه، حتى دخل/ على رحله، ودخلت أنا المسجد، فجلست كئيبًا حزينًا، فخرج على رسول الله - ﷺ - قد\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٩٣؛ والإصابة: ٢/٢٨٦؛ والإستيعاب: ٢/٢٧٨؛ والتاريخ الكبير: ٥/١٣.\n(٢) غير واضحة بالأصل، وفى المسند: «نفيس»، قال البخارى: نفيس البصرى، سمع عبد الله بن جابر العبدى، قال: كنت فى الوفد الذين أتوا النبى - ﷺ -، سمع منه الحارث بن مرة. التاريخ الكبير: ٨/١٢٨.\n(٣) أورده الإمام أحمد فى آخر حديث جابر بن عتيك. المسند: ٥/٤٤٦.\n(٤) له ترجمة فى أسد الغابة: ٣/١٩٢؛ والإصابة: ٢/٢٨٦؛ والإستيعاب: ٢/٢٧٧؛ والتاريخ الكبير: ٥/٢٢؛ وثقات ابن حبان: ٣/٢٣٢.","vol":"5","page":105},{"text":"تطهر فقال: «عَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللهِ، وَعَلَيْكَ السَّلاَم وَرَحْمَةُ اللهِ، وَعَلَيْكَ السَّلاَم وَرَحْمَةُ [اللهِ]»، ثم قال: «أَلاَ أُخْبِرُكَ يَا عَبْدَ اللهِ بْنَ جَابِرٍ بِخَيْرِ سُورَةٍ فى الْقُرْآنِ؟» قلت: بلى يا رسول الله، قال: «اقْرَأْ ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ حتى تختمها» تفرد به (١) .\n_________\n(١) من حديث عبد الله بن جابر فى المسند: ٤/١٧٧. وما بين معكوفات استكمال منه.","vol":"5","page":106},{"text":"٦١٥٨ - وروى الطبرانى من حديث عبد الله بن سفيان (١)، سمعت جدى عقبة بن أبى عائشة يقول: رأيت عبد الله بن جابر البياضى صاحب رسول الله - ﷺ - يضع إحدى يديه على ذراعيه فى الصلاة (٢) .\nوروى [ابن] دينار عن الباجى حديثًا آخر سيأتى فى المبهمات، وقد قيل إن الباجى هو عبد الله بن جابر هذا، فالله أعلم (٣) .\n\n* <span data-type=\"title\" id=toc-2493>(عَبْدُ اللهِ بْنُ جَبْرِ بْنِ عَتِيكٍ)</span>\nتقدّم فى مُسندِ جَابِر بْنِ عَتِيك\n\n<span data-type=\"title\" id=toc-2494>٩٤٩- (عبد الله بن جبير الخزاعى: أبو عبد الرحمن) </span>(٤)\nسكن الكوفة، مختلف فى صحبته.\n٦١٥٩ - قال: طعن رسول الله - ﷺ - رَجُلًا فى بطنه، فقال: أوجعتنى، فأقدنى، فقال: «اسْتَقِد» . فقال: بل أعفو لعلك تشفع لى\n_________\n(١) هو من أهل المدينة وهو من ثقاتهم، وهو غير واضح بالأصل. والتصويب من أسد الغابة: ٣/١٩٢.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير وإسناده حسن. مجمع الزوائد: ٢/١٠٥.\n(٣) يرجع إلى الخبر فى أسد الغابة: ٣/١٩٢.\n(٤) له ترجمة فى أسد الغابة: ٣/١٩٣. وأخرجه ابن حجر فى القسم الرابع من حرف العين فى الإصابة: ٣/١٢٩، وقال: تابعى أرسل حديثًا فذكره أبو نعيم وأبو عمر فى الصحابة. وأخرجه فى الإستيعاب: ٢/٢٧٨، وقال: وقد قيل إن حديثه مرسل. وأخرجه البخارى فى التابعين: ٥/٦٠.","vol":"5","page":106},{"text":"بها يوم القيامة. رواه عنه سماك بن حربٍ (١) .\n_________\n(١) قال أبو نعيم: مختلف فى صحبته، وقال أبو حاتم الرازى: شيخ مجهول. الإصابة؛ ٣/١٢٩.","vol":"5","page":107},{"text":"<span data-type=\"title\" id=toc-2495>٩٥٠- فأَمَّا (عَبْدُ اللهِ بْنُ جُبَيْر بْنِ النُّعْمَانِ) </span>(١)\nابن أمية بن امرىء القيس - وهو البرك بن ثعلبة بن عمرو بن عوف بن مالك ابن الأوس الأنصارى الأوسى، فذاك صحابى قديم شهد العقبة، وبدرًا، وقتل يوم أحد شهيدًا، وكان أمير الرماة يومئذ - - ﵁ - ـ.\n\n<span data-type=\"title\" id=toc-2496>٩٥١- (عَبْدُ اللهِ بْنُ جَحْشٍ) </span>(٢)\nابن رياب بن يعمر بن صبرة بن مرة بن كثير بن غنم بن دودان ابن أسد بن خزيمة: أبو محمد الأسدى، حليف بنى عبد شمس، [وقيل]: لحرب بن أمية بن عبد شمس. وأمه أميمة بنت عبد المطلب عمة رسول الله - ﷺ -، أسلم قبل دخول دار الأرقم، وهاجر الهجرتين، وهو أخو زينب أم المؤمنين، وحمنة، وأخو أبى أحمد، فأما أخوهم عبيد الله فتنصر بالحبشة، ومات هناك أبعده الله عن/ أم حبيبة بنت أبى سفيان، فتزوجها بعده رسول الله - ﷺ -.\nوكان عبد الله بن جحش هذا أول أمير أمره رسول الله - ﷺ - على سرية، وغنم، فكانت أول غنيمة قسمت وخمست، ويقال: إنه أول من سمى أمير المؤمنين، وقد شهد بدرًا وقتل يوم أحدٍ، وجدع أنفه، وأذنه، فكان يقال له المجدع، ودفن هو وخاله فى قبر واحد.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٩٤؛ والإصابة: ٢/٢٨٦؛ والإستيعاب: ٢/٢٧٨؛ والطبقات الكبرى: ٣/٤٢؛ والتاريخ الكبير: ٥/٣٤؛ وثقات ابن حبان: ٣/٢٢٠.\n(٢) له ترجمة فى أسد الغابة: ٣/١٩٤؛ والإصابة ٢/٢٨٦؛ والإستيعاب: ٢/٢٧٢؛ والطبقات الكبرى: ٣/٦٢؛ وثقات ابن حبان: ٣/٢٣٧.","vol":"5","page":107},{"text":"وذكر الزبير بن بكار فى الموفقيات أن عبد الله بن جحش انقطع سيفه يوم أحد، فأعطاه رسول الله - ﷺ - عرجون نخلة، فصار فى يده سيفًا، وكان يقال له العرجون، فتداوله الناس منهم حتى بيع من بغا التركى بمائتى دينار، وكان الذى ولى قتله أبو الحكم بن الأخنس بن شريق، وكان عمره يوم قتل سبعًا وأربعين سنة، وقد ولى رسول الله - ﷺ - تركته.","vol":"5","page":108},{"text":"٦١٦٠ - حدثنا محمد بن بشر، حدثنا محمد بن عمرو، أنبأنا أبو كثير مولى الليثيين، عن محمد بن عبد الله بن جحش، [عن أبيه]: أن رَجُلًا أتى النبى - ﷺ -، فقال: يا رسول الله [ماذا لى] إن قتلت فى سبيل الله. قال: «الجنَّهُ» . فلما ولى قال: «إِلاَّ الَّذيِنَ سارَّنِى بِهِ جِبْرِيلُ ﵇ آنِفًا» (١) .\n٦١٦١ - حدثنا خلف بن الوليد، حدثنا عباد بن عباد، حدثنا محمد بن عمرو، عن أبى كثير: مولى الهذليين، عن محمد بن عبد الله بن جحش، عن أبيه. قال: جاء رجل إلى رسول الله - ﷺ -، فقال: يا رسول الله ماذا لى إن قاتلت فى سبيل الله حتى أُقْتَلَ؟ قال: «الجَنَّةُ» . قال: فلما ولى قال رسول الله - ﷺ -: «إِلاَّ الَّذيِنَ سارَّنِى بِهِ جِبْرِيلُ ﵇ [آنِفًا]» تفرد به (٢) .\n٦١٦٢ - وقال الطبرانى: حدثنا طاهر بن عيسى بن قيرس المصرى، حدثنا أصبغ بن الفرج، حدثنا ابن وهب، أخبرنا أبو\n_________\n(١) من حديث عبد الله بن جحش فى المسند: ٤/١٣٩، ٣٥٠. وما بين معكوفات استكمال منه.\n(٢) () من حديث عبد الله بن جحش فى المسند: ٤/١٤٠، ٣٥٠. وما بين معكوفات استكمال منه.","vol":"5","page":108},{"text":"صخر، عن يزيد بن عبد الله بن قسيط الليثى، عن إسحاق بن سعد بن أبى وقاص: حدثنى أبى: أن عبد الله بن جحش قال له يوم أحد: ألا تدعو الله، فخلوا إلى ناحية، فقال سعد: يا رب لقيت العدو فلقنى رَجُلًا شديدًا بأسه شديدًا حرده (١) أقاتله ويقاتلنى، ثم ارزقنى عليه الظفر حتى أقتله، وآخذ سلبه، فأمن عبد الله بن جحش.\nثم قال: اللهم ارزقنى رَجُلًا شديدًا حرده شديدًا بأسه أقاتله فيك [ويُقَاتِلْنى]، ثم يأخذنى فيجدع أنفى/ وأذنى، فإذا لقيتك هكذا قلت: يا عبدى من جدع أنفك وأذنك؟ فأقول: فيك وفى رسولك، فيقول: صدقت.\nثم قال سعد: يا بنى كانت دعوة عبد الله بن جحش خيرًا من دعوتى. لقد رأيته آخر النهار وإن أنفه وأذنه لمعلقتان فى خيط (٢) .\n_________\n(١) الحرد: بسكون وسطه القيظ والغضب وقد يفتح وسطه. اللسان: ٢/٨٢٤.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح. مجمع الزوائد: ٩/٣٠٢.","vol":"5","page":109},{"text":"<span data-type=\"title\" id=toc-2497>٩٥٢- (عَبْدُ اللهِ بْنُ أَبِى الْجَدْعَاءِ التَّمِيمىّ) </span>(١)\nوقيل كنانى، وقيل عبدى، وزعم بعضهم أنه ابن أبى الخمساء، والصحيح أنهما اثنان كما ستراه. حديثه فى ثانى المكيين، وخامس عشر الأنصار.\n٦١٦٣ - حدثنا إسماعيل بن إبراهيم، حدثنا خالد الْحَذَّاءُ، عن عبد بن شقيق، قال: دلست إلى رهط أنا رابعهم بإيلياء (٢)، فقال أحدهم: سمعت رسول الله - ﷺ - يقول: «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٩٦؛ والإصابة: ٢/٢٨٧؛ والإستيعاب: ٢/٢٧٩؛ والطبقات الكبرى: ٧/٤١؛ والتاريخ الكبير: ٥/٥٦؛ وثقات ابن حبان: ٣/٢٤٠.\n(٢) إيلياء: اسم مدينة بيت المقدس. معجم البلدان: ١/٢٩٣.","vol":"5","page":109},{"text":"مِنْ أُمَّتِى أَكْثَرُ مِنْ بَنىِ تَمِيمٍ» . قلنا:\nيا رسول الله: سواك؟ قال: «سِوَاىَ» . قلت: أنت سمعته؟ قال: نَعَمْ. فلما قام قلت: من هذا؟ قالوا: ابن أبى الجدعاء (١) .\n٦١٦٤ - حدثنا عفان، حدثنا وهيب، حدثنا خالد، حدثنا عبد الله بن شقيق، عن عبد الله بن أبى الجدعاء، أنه سمع النبى - ﷺ - يقول: «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِى أَكْثَرُ مِنْ بَنىِ تَمِيمٍ» . قالوا: يا رسول الله سواك؟ قال: «سِوَاىَ» . قلنا: أنت سمعته من رسول الله - ﷺ -؟ قال: أنا سمعته (٢) .\n٦١٦٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن خالد، عن عبد الله بن شقيق، عن رجل من أصحاب رسول الله - ﷺ - يقال له ابن أبى الجعد. قال: سمعت رسول الله - ﷺ - يقول: «لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِى أَكْثَرُ مِنْ بَنىِ تَمِيمٍ» (٣) .\nرواه الترمذى، وابن ماجه من الطريقين، عن خالد الحذاء، وقال الترمذى: حسن صحيح، ولا يعرف لابن أبى الجدعاء غير هذا الحديث (٤) .\nقال شيخنا فى أطرافه: وقد رواه عن خالد الحذاء سفيان\n_________\n(١) من حديث عبد الله بن أبى الجدعاء فى المسند: ٣/٤٦٩.\n(٢) من حديث عبد الله بن أبى الجدعاء فى المسند: ٣/٤٧٠.\n(٣) من أحاديث رجال من أصحاب النبى - ﷺ - فى المسند: ٥/٣٦٦.\n(٤) الخبر أخرجه الترمذى فى صفة القيامة (باب ما جاء فى الشفاعة): صحيح الترمذى: ٤/٦٢٦؛ وأخرجه ابن ماجه فى الزهد (باب ذكر الشفاعة): سنن ابن ماجه: ٢/١٤٤٤. وفيهما: ابن أبى الجدعاء وانفرد أحمد بقوله: أبى الجعد.","vol":"5","page":110},{"text":"الثورى، وبشر بن المفضل، وعبد الوهاب، ويزيد بن زريع، وعلى ابن عاصم (١) .\n_________\n(١) تحفة الأشراف: ٤/٢٩٩.","vol":"5","page":111},{"text":"٦١٦٦ - قال ابن الأثير: وروى عنه عبد الله بن شقيق: أن رَجُلًا قال: يا رسول الله متى كنت نبيًا؟ قال: «وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ» (١) .\n\n<span data-type=\"title\" id=toc-2498>٩٥٣- (عَبْدُ اللهِ بْنُ جَرَادٍ) </span>(٢)\nابن المنتفق بن عامر بن عقيل العقيلى ثم الخفاجى عداده فى أهل الطائف، صحابى.\n٦١٦٧ - قال: أنشد لبيد بن ربيعة النبى - ﷺ - قوله:\nألا كل شىء ما خلا الله باطل\nفقال: «صَدَقْتَ»، ثم قال:\nوكل نعيم لا محالة زائل\nفقال: «كذبت» (٣) . /\nوحديث: «من ظلم ذميًا مقرًا بذمته مؤديًا بجزيته فأنا خصمه» (٤) .\n_________\n(١) أسد الغابة: ٣/١٩٧؛ وأخرجه ابن سعد فى الطبقات: ٧/٤١.\n(٢) له ترجمة فى أسد الغابة: ٣/١٩٧؛ والإصابة: ٢/٢٨٨؛ والإستيعاب: ٢/٢٧٨؛ والتاريخ الكبير: ٥/٣٥؛ وثقات ابن حبان: ٣/٢٤٤. وقال: ليست صحبته عندى بصحيحة.\n(٣) فى المخطوطة: «صدقت» . والتصويب من أسد الغابة، وتمامه: «كذبت. نعيم الجنة لا يزول» . أسد الغابة: ٣/١٩٧.\n(٤) قال السيوطى فى جمع الجوامع: أخرجه ابن منده وأبو نعيم فى المعرفة عن عبيد الله بن جرادة. كما فى جامع الأحاديث: ٦/٤٦٦.","vol":"5","page":111},{"text":"وحديث: «الآمِرُ بِالْمَعْرُوفِ كَفَاعِلِه» (١) .\nلا نعرف هذا الرجل إلا من طريق ابن أخيه يعلى بن الأشدق وكان كذابًا يسأل الناس فالله أعلم (٢) .\n_________\n(١) أخرجه الديلمى عن عبد الله بن جراد، كما فى جمع الجوامع: ١/٣٧٧٦، ورمز له بالضعف فى الجامع الصغير.\n(٢) يعلى بن الأشرق: قال ابن حبان: كان شيخًا كبيرًا لقى عبد الله بن جراد، فلما كبر اجتمع عليه من لا دين له، فدفعوا له شبيهًا من مائتى حديث عن عبد الله بن جراد عن النبى - ﷺ -، وأعطوه إياها فجعل يحدث بها وهو لا يدرى. لا يحل الرواية عنه بحال. وقال ابن عدى: ذكر أحاديث كثيرة منكرة، وهو وعمه غير معروفين. والأقوال فيه كلها مظلمة. المجروحين: ٣/١٤١؛ والميزان ٤/٤٥٦.","vol":"5","page":112},{"text":"<span data-type=\"title\" id=toc-2499>٩٥٤- (عَبْدُ اللهِ بْنُ جَزْءٍ) </span>(١)\nابن أنس بن عامر بن على السلمى فى البصريين.\n٦١٦٨ - ذكر أبو نعيم من طريق محمد بن مسلم بن زرارة، حدثنا يزيد بن عوف، حدثنا نائل بن مطرف بن أبى رزين بن أنس، عن أبيه، عن جده. قال: لما ظهر الإسلام كانت لنا بئر بالدفينة (٢)، فأتيت رسول الله - ﷺ -، فكتب لى كتابًا.\nقال أبو نعيم - ومن خطه نقلت ـ: كذا رواه بعض المتأخرين - يعنى ابن منده - ورواه يحيى بن يونس الشيرازى، عن عبد السلام ابن عمر بن الحسنى، عن نائل بن عبد الرحمن بن عبد الله بن جزء بن أنس بن عامر السلمى: حدثنى أبى عن آبائه، وعن عمر بن جزء: أن هذا الكتاب من رسول الله - ﷺ - لرزين بن أنس (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٨٨؛ والإصابة: ٢/٢٨٨.\n(٢) الدفينة: ماء لبنى سليم على خمس مراحل من مكة إلى البصرة. معجم البلدان: ٢/٤٥٨.\n(٣) أسد الغابة. الإصابة: ١/٥١٥فى ترجمة رزين بن أنس. قال ابن الأثير: أخرجه ابن منده وأبو نعيم.","vol":"5","page":112},{"text":"<span data-type=\"title\" id=toc-2500>(عَبْدُ اللهِ بْنُ جَزْءٍ)\n*وهو: عَبْدُ اللهِ بْنُ الحارِث بْنِ جَزْءٍ يَأْتِى </span>(١)\n_________\n(١) أوده الإمام أحمد فى المسند كذلك: ٤/١٩٠.","vol":"5","page":113},{"text":"<span data-type=\"title\" id=toc-2501>٩٥٥- (عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ أَبِى طَالِبٍ - ﵁ </span>-) (١)\nكان أول مولود ولد بأرض الحبشة لما هاجر المسلمون إليها، وأمه أسماء بنت عميس الخثعمية، وهو أخو محمد بن أبى بكر، ويحيى بن على بن أبى طالب لأمهما، وكان جوادًا ممدحًا شريفًا خيرًا له أخبار فى ذلك يطول ذكرها، كان له عند الزبير يوم توفى ألف ألف درهم، فقال له عبد الله بن الزبير: إنى وجدت فى دفتر أبى أن له عندك ألف ألف درهم، فقال: صدق، ثم جاءه وقال: وهمت إنما المال لك عنده، فقال: إن شئت تركته؟ فقال (٢): لا.\nتوفى فى المدينة سنة ثمانين، وقيل بعدها بسنوات، وكان يومًا مشهودًا، وصلى عليه أبان بن عثمان أميرها يومئذ، ودفنه يومئذ، وله من العمر يومئذ تسعون سنةً وأزيد، رحمه الله تعالى.\nفى مسند أهل البيت.\n\n<span data-type=\"title\" id=toc-2502>(ابْنُهُ إسْحَاقُ عَنْهُ) </span>/\n٦١٦٩ - قال ابن ماجه فى الجنائز: حدثنا محمد بن بشار، حدثنا أبو عامر، حدثنا كثير بن زيد، عن إسحاق بن عبد الله بن جعفر، عن أبيه. قال: قال رسول الله - ﷺ -: «لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللهُ الْحَلِيمُ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/١٩٨؛ والإصابة: ٢/٢٨٩؛ والإستيعاب: ٢/٢٧٥؛ والتاريخ الكبير: ٥/٧؛ وثقات ابن حبان: ٣/٢٠٧.\n(٢) القصة فى ترجماته أتم من هذا. يراجع أسد الغابة: ٣/٢٠٠.","vol":"5","page":113},{"text":"الكَرِيمُ، سُبْحَانَ اللهِ رَبِّ الْعَرْشِ الْعَظِيمِ، الْحَمْدُ للهِ رَبِّ الْعَالَمِينَ» . قالوا: يا رسول الله كيف للأحياء؟ قال: «أَجْوَدُ وَأَجْودُ» (١) .\n\n<span data-type=\"title\" id=toc-2503>(ابْنُهُ إِسْمَاعيلُ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه ابن ماجه (باب ما جاء فى تلقين الميت لا إله إلا الله): سنن ابن ماجه: ١/٤٦٤؛ وفى الزوائد: فى اسناده إسحاق لم أر من وثقه ولا من جرحه، وكثير بن زيد قال فيه أحمد: ما أرى به بأسًا، وقال ابن معين: ليس بشىء، وقال مرة: ليس به بأس، وقال مرة: صالح ليس بالقوى. وقال النسائى: ضعيف، وقيل: ثقة. وباقى رجاله ثقات.","vol":"5","page":114},{"text":"٦١٧٠ - رأيت على رسول الله - ﷺ - ثوبين مصبوغين بزعفران رداءً وعمامةً.\nرواه الطبرانى عن محمد بن الحسين الأنماطى، عن مصعب بن عبد الله الزبيرى، عن أبيه، عن أبيه به (١) .\n(حَدِيثٌ آخَر)\n٦١٧١ - قال البزار: حدثنا عبد الله بن شبيب، حدثنا إسماعيل ابن أبى أويس، حدثنا محمد بن إسماعيل بن أبى بديل، حدثنى ابن أبى مليكة، عن إسماعيل بن عبد الله بن جعفر، عن أبيه. قال: لما قدم جعفر من الحبشة أتاه رسول الله - ﷺ - فقبل بين عينيه وقال: «مَا أَنَا بِفَتْحِ خَيْبَرَ أَشَدَّ مِنِّى فَرَحًا بِقُدُوم جَعْفَر»، ثم قال: وقد رواه الشعبى، عن عبد الله بن جعفر، عن أبيه (٢) .\n_________\n(١) الخبر أخرجه الطبرانى مختصرًا فى الصغير، وقال: لا يروى عن عبد الله إلا بهذا الإسناد، وقال الهيثمى: رواه الطبرانى فى الأوسط والصغير، وأبو يعلى بنحوه، وفيه مصعب بن عبد الله الزبيرى وهو ضعيف. المعجم الصغير: ١/٢٣٣؛ ومجمع الزوائد: ٥/١٥٧.\n(٢) الخبر أخرجه البزار من طريق مجالد بن سعيد عن الشعبى عن عبد الله بن جعفر، وقال: لا نعلم أحد رواه عن جعفر متصلًا إلا بهذا الإسناد، وله طرق أخرى عنده. كشف الأستار: ٣/٢٨٥. وقال الهيثمى: رواه البزار، وفيه أسد بن عمرو، ومجالد بن سعيد وثقهما غير واحد، وضعفهما جماعة، وبقية رجاله ثقات. مجمع الزوائد: ٩/٤١٩.","vol":"5","page":114},{"text":"(حَدِيثٌ آخَر)","vol":"5","page":115},{"text":"٦١٧٢ - قال البزار: حدثنا عبد الله بن شبيب، حدثنا عبد الرحمن بن شيبة، عن ابن أبى فديك بإسناده المتقدم: أن رسول الله - ﷺ - قال: يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللهِ، فَإِنِّى أَتُوبُ إِلَيْهِ فِى الْيَوْمِ سَبْعِينَ مَرَّةً» .\nوبهذا الإسناد\n(حَدِيثًا آخَر)\n٦١٧٣ - فى فضل على وفاطمة، والحسن والحسين، ونزول قوله: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (١) .\nورواه أيضًا من طريق ابن أبى فديك بإسناده: أن رسول الله - ﷺ - قال لعلى: «إِنَّ اللهُ قَدْ أَمَرَنِى أَنْ أُدْنِيكَ وَلاَ أُقْصِيكَ، وَأَنْ أُعَلِّمَكَ وَلاَ أَجْفُوك» .\n\n<span data-type=\"title\" id=toc-2504>(بُدَيْحٌ: مَوْلاهُ عَنْهُ) </span>(٢)\n٦١٧٤ - قال الطبرانى: حدثنا عبد الله بن أحمد، حدثنا بكر بن خلف، حدثنا جويرية بن أسماء، عن عيسى بن عمر، عن بديح. قال: وفد عبد الله بن جعفر على عبد الملك بن مروان، فدخل عليه، وعنده يحيى بن [عبد] الحكم، فقال: كيف تركت خبثة - يعنى\n_________\n(١) الخبر أخرجه من هذا الطريق الحاكم فى المستدرك، وقال: صحيح الإسناد ولم يخرجاه وعقب عليه الذهبى فقال: المليكى ذاهب الحديث. المستدرك: ٣/١٤٧؛ والآية٣٣ سورة الأحزاب.\n(٢) بديح: مولى عبد الله بن أبى جعفر بن أبى طالب، عن عبد الله بن جعفر. التاريخ الكبير: ٢/١٤٦.","vol":"5","page":115},{"text":"المدينة ـ. فقال عبد الله: سماها رسول الله - ﷺ - طيبة [وتسميها خِبْثَةَ] (١) .\n\n<span data-type=\"title\" id=toc-2505>(حَسنُ بْنُ حَسن بْنِ عَلىِّ عَنْهُ)</span>\nيأتى فى ترجمة عبد الله عن على. /\n\n<span data-type=\"title\" id=toc-2506>[الْحَسَن بنُ سَعْدٍ عَنْهُ] </span>(٢)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وبديح لم أجد من ترجمه. تهذيب التهذيب: ٣/٣٠٠. نقول: وقد مرت ترجمة البخارى له. وخبثة بمعنى خبيثة.\n(٢) زيادة يستلزمها السياق.","vol":"5","page":116},{"text":"٦١٧٥ - حدثنا يزيد، أنبأنا مهدى بن ميمون، عن محمد بن أبى يعقوب، عن الحسن بن سعد، عن عبد الله بن جعفر.\nوعفان وبهز قالا: حدثنا مهدى، حدثنا محمد بن أبى يعقوب، عن الحسن بن سعد: مولى الحسن بن على، عن عبد الله بن جعفر.\nقال: أردفنى رسول الله - ﷺ - ذات يوم خلفه، فأسر إلى حديثًا لا أخبر به أحدًا أبدًا - وكان رسول الله - ﷺ - أحب ما استتر به فى حاجته هدف أو حائش نخل ـ، فدخل يومًا حائطًا من حيطان الأنصار، فإذا جمل قد أتاه فجرجر (١) وذرفت عيناه.\nقال بهز وعفان: فلما رأى النبى - ﷺ - حن وذرفت عيناه، فمسح رسول الله - ﷺ - سراته وذفراه (٢)، فسكن، فقال: «مَنْ صَاحِبُ الْجَمَلِ؟» فجاء فتى من الأنصار، فقال: هو لى، فقال: «أَمَا تَتَّقِى اللهَ\n_________\n(١) جرجر الفجل: إذا ردد الصوت فى حنجرته. الفائق للزمخشرى: ١/٢٠٢.\n(٢) سراة كل شىء ظهره وأعلاه. ومنه الحديث. وذفرى البعير أصل أذنه، وهما ذفريان. والذفرى مؤنثة وألفها للتأنيث أو للإلحاق. النهاية: ٢/٤٦، ١٦٠.","vol":"5","page":116},{"text":"فِى هَذِهِ الْبَهِيمَةِ الَّتِى مَلَّكَكَهَا اللهُ، إنَّهُ شَكَا إِلَىَّ أَنَّكَ تُجِيعُهُ وَتُدْئِبُهُ» (١) .\nرواه مسلم، وأبو داود، وابن ماجه من حديث مهدى بن ميمون (٢) .\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٤. وقوله: تدئبه: تكده وتتعبه. النهاية: ٢/١٠.\n(٢) () الخبر أخرجه مسلم فى الطهارة (باب التستر عند البول)، وفى الفضائل (من فضائل عبد الله بن جعفر): مسلم بشرح النووى: ١/٦٤٥، ٥/٢٩٠؛ وأخرجه أبو داود فى الجهاد (باب ما يؤمر به من القيام على الدواب والبهائم): سنن أبى داود: ٣/٢٣؛ وأخرجه ابن ماجه فى الطهارة (باب الارتياد للغائط والبول): سنن ابن ماجه: ١/١٢٣.","vol":"5","page":117},{"text":"٦١٧٦ - حدثنا وهب بن جرير، حدثنا أبى، سمعت محمد بن أبى يعقوب يحدث عن الحسن بن سعد، عن عبد الله بن جعفر. قال: بعث رسول الله - ﷺ - جيشًا استعمل عليهم زيد بن حارثة، وقال: «إِنْ قُتِلَ زَيْدٌ، أَوِ اسْتُشْهِدَ فأَمِيرُكُمْ جَعْفَرُ، فَإِنْ قُتِلَ أَوِ اسْتُشْهِدَ فأَمِيرُكُمْ عَبْدُ اللهِ ابْنُ رَوَاحَةَ، فَلَقُوا الْعَدُوَّ، فأخَذَ الرَّايَةَ زَيْدٌ فَقَاتَلَ حَتَّى قُتِلَ، فأَخَذَ الرَّايَةَ جَعْفَرٌ فَقَاتَلَ حَتَّى قُتِلَ، ثمَّ أَخَذَ الرَّايَةَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَقَاتَلَ حَتَّى قُتِلَ، ثمَّ أَخّذَ الرَّايَةَ خَالِدُ بْنُ الْوَلِيدِ فَفَتَحَ اللهُ عَلَيْهِ، وأَتَى خَبَرُهُم النبى - ﷺ -، فخرج إلى الناس، فحمد الله وأثنى عليه، وقال: «إِنَّ إِخْوَانَكُمْ لَقُوا الْعَدُوَّ، وَإِنَّ زَيْدًا أَخَذَ الرَّايَةَ، فَقَاتَلَ حَتَّى قُتِلَ أَوِ اسْتُشْهِدَ، ثمَّ أَخَذَ الرَّايَةَ بَعْدَهُ جَعْفَرُ بْنُ أَبِى طَالِبٍ، فَقَاتَلَ حَتَّى قُتِلَ أَوِ اسْتُشْهِدَ، ثمَّ أَخَذَ الرَّايَةَ عَبْدُ اللهِ ابْنُ رَوَاحَةَ فَقَاتَلَ حَتَّى قُتِلَ أَوِ اسْتُشْهِدَ، ثمَّ أَخَذَ الرَّايَةَ بَعْدَهُ سَيْفٌ مِنْ سُيُوفِ اللهِ - خَالِدُ بْنُ الْوَلِيدِ - فَفَتَحَ اللهُ عَلَيْهِ»، ثم أمهل آل جعفر ثلاثًا أن يأتيهم، ثم أتاهم فقال: «لا تبكوا على أخى بعد اليوم.\nادعوا لى بنى أخى»، قال: فجىء بنا كأننا أفرخ، فقال: «ادعوا لى بالْحَلاَّقِ» [فجىء بالحلاق] فحلق رءوسنا، ثم قال: «أما محمد فشبيه عمنا أبى طالب، وأما عبد الله فشبيه خلقى وخلقى»، ثم أخذ بيدى، فأشالها، /","vol":"5","page":117},{"text":"فقال: «اللَّهُمَّ اخْلُفْ جَعْفَرًا فِى أَهْلِهِ، وَبَارِكْ لِعَبْدِ اللهِ فِى صَفْقَةِ يَمِيِنهِ» قالها ثلاث مرات فجاءت أمنا، فذكرت له يتمنا، وجعلت تفرح (١) له. فقال: «الْعَيْلَةَ تَخَافِينَ عَلَيْهِم وَأَنَا وَليُّهُمْ فِى الدُّنْيَا وَالآخِرَةِ» (٢) .\nرواه أبو داود والنسائى من حديث وهب بن جرير (٣) .\n_________\n(١) «ذكرت أمنا يتمنا وجعلت تفرح له»: قال أبو موسى: هكذا وجدته بالحاء المهملة، وقد أضرب الطبرانى عن هذه الكلمة، فتركها من الحديث. فإن كان بالحاء، فهو من أفرحه إذا غمه وأزال عنه الفرح وأفرحه الدين إذا أثقله. وإن كان بالجيم فهو من المفرج الذى لا عشيرة له، فكأنها أرادت أن أباهم توفى ولا عشيرة لهم، فقال النبى - ﷺ -: «أتخافين العيلة وأنا وليهم» . النهاية: ٣/١٩٠.\n(٢) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٤. وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه أبو داود فى الترجل (باب فى حلق الرأس): سنن أبى داود: ٤/٨٣؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٠٠.","vol":"5","page":118},{"text":"٦١٧٧ - حدثنا وهب بن جرير، حدثنا أبى، سمعت محمد بن أبى يعقوب يحدث عن الحسن بن سعد، عن عبد الله بن جعفر. قال: ركب رسول الله - ﷺ - بغلته وأردفنى خلفه، وكان رسول الله - ﷺ - إذا تبرز كان أحب ما تبرز فيه هدف يستتر به، أو حائش نخل.\nفدخل حائطًا لِرَجُلٍ من الأنصار، فإذا فيه ناضح له، فلما رأى النبى - ﷺ - حن وذرفت عيناه، فنزل رسول الله - ﷺ -، فمسح دفراه، وسراته، فسكن، فقال: «مَنْ رَبُّ هَذَا الْجَمَلِ؟» فجاء شاب من الأنصار، فقال: أنا، فقال: «أَلاَ تَتَّقِى اللهَ فِى هَذِهِ الْبَهِيمَةِ الَّتِى مَلَّكَكَ اللهُ إِيَّاهَا، فَإنَّهُ شَكَاك إِلَىَّ، وَزَعَمَ أَنَّكَ تُجِيعُهُ وَتُدْئِبُهُ»، ثم ذهب رسول الله - ﷺ - فى الحائط، فقضى حاجته، ثم توضأ ثم جاء والماء يقطر من لحيته على صدره، فأسر إلى شيئًا لا أحدث به أحدًا، فحرجنا عليه أن يحدثنا، فقال: لا أفشى على رسول الله - ﷺ - سره حتى ألقى الله ﷿ (١) .\n_________\n(١) من حديث عبد الله بن جفر فى المسند: ١/٢٠٥.","vol":"5","page":118},{"text":"٦١٧٨ - حدثنا روح، حدثنا ابن جريج، حدثنا جعفر بن خالد ابن سارة (١): أن أباه أخبره: أن عبد الله بن جعفر قال: لو رأيتنى وقثم وعبيد الله ابنى عباس، ونحن صبيان نلعب إذ مر النبى - ﷺ - على دابة، فقال: «ارْفَعُوا هَذَا إِلَىَّ»، فحملنى أمامه، وقال لقثم: «ارْفَعُوا هَذَا إِلَىَّ» فجعله وراءه وكان عبيد الله أحب إلى عباس من قثمٍ، فما استحى من عمه أن حمل قثمًا وتركه.\nقال: ثم مسح على رأسى ثلاثًا وقال كلما مسح: «اللَّهُمَّ اخْلُفً جَعْفَرًا فى وَلَدِهِ»، قالَ: قلت لعبد الله: ما فعل قثم؟ قال: استشهد. قال: قلت: الله أعلم بالخبر، ورسوله بالخير. قال: أجل (٢) .\n٦١٧٩ - حدثنا سفيان، حدثنا جعفر بن خالد، عن أبيه، عن عبد الله بن جعفر. قال: لما جاء نعى جعفر حين قتل قال النبى - ﷺ -: «اصْنَعُوا لآلِ جَعْفَرٍ طَعَامًا، فَقَدْ أَتَاهُمْ أَمْرٌ يَشْغَلُهُم» أو: «أَتَاهُمْ مَا يَشْغَلُهُم» (٣) .\nرواه الترمذى، وابن ماجه من حديث سفيان بن عيينة، وقال الترمذى: حسن (٤) . /\n_________\n(١) فى المخطوطة: «ابن سمارة» . والتصويب من المسند وهو جعفر بن خالد بن سارة القرشى المخزومى. وسارة بخفة الراء وقيل بتشديدها. تهذيب التهذيب: ٢/٨٩.\n(٢) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.\n(٣) () من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.\n(٤) الخبر أخرجاه فى الجنائز: الترمذى (باب ما جاء فى الطعام يصنع لأهل الميت): صحيح الترمذى: ٣/٣١٤. وقال: حسن صحيح. لعل قوله «صحيح» سقطت من الناسخ؛ وأخرجه ابن ماجه (باب ما جاء فى الطعام يبعث إلى أهل الميت): سنن ابن ماجه: ١/٥١٤؛ والخبر أخرجه أبو داود أيضًا فى الجنائز (باب صنعة الطعام لأهل الميت) ولعلها سقطت من الناسخ أيضًا: سنن أبى داود: ٣/١٩٥.","vol":"5","page":119},{"text":"<span data-type=\"title\" id=toc-2507>[سَعْدُ بْنُ إِبْرَاهِيم بن عَبْدِ الرَّحْمَنِ بن عَوْفٍ عَنْهُ]</span>","vol":"5","page":120},{"text":"٦١٨٠ - حدثنا إبراهيم بن سعد، حدثنى أبى، عن عبد الله بن جعفر. قال: رأيت رسول الله - ﷺ - يأكل القثاء بالرطب (١) .\nرواه الجماعة إلا النسائى من حديث إبراهيم بن سعد، وقال الترمذى: حسن صحيح غريب لا نعرفه إلا من حديث إبراهيم بن سعد.\nقلت: قد تقدم من طريق إسحاق بن عبد الله بن جعفر عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-2508>(صَفْوَانُ بْنُ سُلَيْمٍ عَنْهُ)</span>\n٦١٨١ - قال الطبرانى: حدثنا الحسين بن إسحاق التسترى، حدثنا محمد بن أبى رجاء العبادانى، حدثنا سلمة بن رجاء، عن يزيد ابن عياض، عن صفوان بن سليم، عن عبد الله بن جعفر: أن رسول الله - ﷺ - قال: «مَنْ رَمَانَا بِاللَّيْلِ فَلَيْسَ مِنّا، وَمَنْ رقَدَ عَلَى سَطْحٍ لاَ جِدَارَ لَهُ فَسَقَطَ، فَمَاتَ فَدَمُهُ هَدَرٌ» (٣) .\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٣. وما بين معكوفين بالرجوع إلى تحفة الأشراف: ٤/٣٠١. الخبر أخرجوه فى الأطعمة: البخارى فى (باب القثاء بالرطب) و(باب القثاء) و(باب جمع اللونين - أو الطعامين بمرة): فتح البارى: ٩/٥٦٤، ٥٧٢، ٥٧٣؛ ومسلم (باب أكل القثاء بالرطب): مسلم بشرح النووى: ٤/٧٣٩؛ وأبو داود (باب فى الجمع بين لونين فى الأكل): سنن أبى داود: ٣/٣٦٣؛ والترمذى (باب ما جاء فى أكل القثاء بالرطب): صحيح الترمذى: ٤/٢٨٠؛ وابن ماجه (باب القثاء والرطب يجمعان): سنن ابن ماجه: ٢/١١٠٤.\n(٢) نقول: لم يرد فى ترجمة إسحاق ولعله سقط من النساخ.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه يزيد بن عياض، وهو متروك. مجمع الزوائد: ٧/٢٩٢.","vol":"5","page":120},{"text":"<span data-type=\"title\" id=toc-2509>(عَامِرٌ الشَّعْبِىُّ عَنْهُ)</span>","vol":"5","page":121},{"text":"٦١٨٢ - سألت عبد الله بن جعفر، عن الوصى: يعنى هل أوصى رسول الله - ﷺ -؟ قال: ما سمعت به حتى قدمت بلدكم هذا.\nرواه البزار: حدثنا إبراهيم بن سعد، حدثنا أبو أسامة، حدثنا جنيد بن العلاء، حدثنا مجالد، عن الشعبى به، قال: تفرد به أبو أسامة عن جنيد.\n\n<span data-type=\"title\" id=toc-2510>(الْعَبَّاسُ بْنُ سَهْلِ بْنِ سَعْدٍ عَنْهُ)</span>\n٦١٨٣ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال المكى، حدثنا يعقوب ابن حميد بن كاسب، حدثنا عبد المهيمن بن عباس بن سهل بن سعد، عن أبيه: أن سهلًا دخل على الحجاج وهو متكىء على يده، فقال له: إن النبى - ﷺ - قال فى الأنصار: «أَحْسِنُوا إِلَى مُحْسِنِهِمْ، وَاعْفُوا عَنْ مُسِيئِهِمْ»، فقال: من يشهد لك؟ فقال: هذان كنفيك: عبد الله بن جعفر، وإبراهيم بن محمد بن طلحة. فقالا: نعم (١) .\n\n<span data-type=\"title\" id=toc-2511>[عَبْدُ اللهِ بنُ عُبَيْد الله بن أَبِى مُلَيْكَةَ عَنْهُ] </span>(٢)\n٦١٨٤ - حدثنا إسماعيل، حدثنا حبيب بن الشهيد، عن عبد الله ابن أبى مليكة. قال: قال عبد الله بن جعفر لابن الزبير: أتذكر إذ تلقينا رسول الله - ﷺ - أنا وأنت وابن عباس؟ قال: نعم، فحملنا وتركك.\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عبد المهيمى بن عباس بن سهل وهو ضعيف. مجمع الزوائد: ١٠/٣٠٧. وفى الخبر الآخر من حديث قدامة بن إبراهيم: رأيت الحجاج يضرب عباس بن سهل فى أمر ابن الزبير. مجمع الزوائد: ١٠/٣٦.\n(٢) زيادة يستلزمها السياق.","vol":"5","page":121},{"text":"وقال إسماعيل مرة: أتذكر إذ تلقينا رسول الله - ﷺ - أنا وأنت وابن عباس؟ فقال: نعم، فحملنا وتركك (١) .\nرواه البخارى، ومسلم والنسائى من طريق حبيبٍ (٢) . /\n\n<span data-type=\"title\" id=toc-2512>(عَبْدُ اللهِ بْنُ محمّدِ بْنِ عَقِيلٍ عَنْهُ)</span>\nكان رسول الله - ﷺ - يتختم فى اليمين.\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٣. وقوله: «فحملنا وتركك» من كلام عبد الله بن جعفر. قال النووى: معناه: قال ابن جعفر: فحملنا وتركك. وتوضحه الروايات بعده (فى مسلم) وقد توهم القاضى عياض أن القائل «فحملنا» هو ابن الزبير، وجعله خلطا فى رواية مسلم، وليس كما قال، بل الصواب ما ذكرناه. مسلم بشرح النووى: ٥/٢٨٩.\n(٢) أخرجه البخارى فى الجهاد (باب استقبال الغزاة): فتح البارى: ٦/١٩١. ولفظ البخارى: «قال ابن الزبير لابن جعفر - - ﵁ - ـ: أتذكر ... إلخ»؛ وأخرجه مسلم فى الفضائل (من فضائل عبد الله ابن جعفر - - ﵁ - ـ): مسلم بشرح النووى: ٥/٢٨٩؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٠٢.","vol":"5","page":122},{"text":"٦١٨٥ - رواه الترمذى عن يحيى بن موسى، وابن ماجه عن أبى بكر بن أبى شيبة كلاهما: عن عبد الله بن نمير، عن إبراهيم بن الفضل، عنه به (١) .\n\n<span data-type=\"title\" id=toc-2513>(عَبْدُ الرَّحْمَنِ بْنُ أَبِى رَافِعٍ عَنْهُ)</span>\nكان رسول الله - ﷺ - يتختم فى اليمين.\n٦١٨٦ - رواه الترمذى والنسائى من طريق حماد بن سلمة عنه به. قال البخارى: هذا أصح شىء روى فى هذا الباب (٢) .\n_________\n(١) () الخبر أخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٤/٣٠٢؛ وأخرجه ابن ماجه فى اللباس (باب التختم باليمين): سنن ابن ماجه: ٢/١٢٠٣. ولفظه فيهما: «كان يتختم فى يمينه» .\n(٢) الخبر أخرجه الترمذى فى اللباس (باب ما جاء فى لبس الخاتم باليمين): صحيح الترمذى: ٤/٢٢٨. وقول البخارى: سمعه الترمذى منه ونقله عنه ملحقًا بالخبر؛ وأخرجه النسائى فى الزينه (باب موضع الخاتم من اليد): المجتبى: ٨/١٥٢.","vol":"5","page":122},{"text":"وروى أحمد والنسائى له عنه حديثًا آخر فى دعاء الكرب علمه ابنته حين زوجها من الحجاج، فلم يصل إليها (١) .\nوالمحفوظ أنه من رواية عبد الله بن جعفر، عن على كما سيأتى (٢) .\n\n<span data-type=\"title\" id=toc-2514>(عَبْدُ الْمَلِكِ بْنُ مُلَيل عَنْهُ)</span>\nرجم رسول الله - ﷺ - يهوديًا ويهودية، وكنت فيمن رجمهما.\n_________\n(١) الخبر عند أحمد: «حدثنا عبد الصمد، حدثنا حماد بن سلمة، عن ابن أبى رافع»، كما سيأتى ص١٣١. ويراجع المسند: ١/٢٠٦. وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٠٣.\n(٢) سيأتى فى مسند على بن أبى طالب - - ﵁ - ـ.","vol":"5","page":123},{"text":"٦١٨٧ - رواه الطبرانى من طريق ابن لهيعة عن عبد العزيز بن عبد الملك عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-2515>(عُبَيْدُ بْنُ أُمِّ كِلابٍ عَنْهُ)</span>\n٦١٨٨ - حدثنا إسحاق بن عيسى، ويحيى بن إسحاق. قالا: حدثنا ابن لهيعة، عن أبى الأسود. قال: سمعت عبيد بن أم كلاب يحدث، عن عبد الله بن جعفر - قال: أحدهما: ذى الجناحين ـ: أن رسول الله - ﷺ - كان إذا عطس حمد الله، فيقال له: يرحمك الله. فيقول: «يَهْدِيكم اللهُ وَيُصْلِحُ بَالَكُم» تفرد به أحمد (٢) .\n_________\n(١) الخبر أخرجه البزار والطبرانى فى الكبير والأوسط من حديث عبد الله بن الحارث بن جزء، وقال: فيه ابن لهيعة، وحديثه حسن، وفيه ضعف، وبقية رجاله ثقات. مجمع الزوائد: ٦/٢٧١؛ وكشف الأستار: ٢/٢١٩.\n(٢) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٤. وقال الهيثمى: رواه أحمد والطبرانى، وفيه ابن لهيعة، وهو حسن الحديث على ضعف فيه، وبقية رجاله ثقات. مجمع الزوائد: ٨/٥٦.","vol":"5","page":123},{"text":"<span data-type=\"title\" id=toc-2516>(عُتْبَةُ عَنْهُ، ويُقَالُ عُقْبَةَ كَمَا سيَأْتِى)</span>\n<span data-type=\"title\" id=toc-2517>(عُرْوَةُ بْنُ الزُّبَيْرِ عَنْهُ)</span>","vol":"5","page":124},{"text":"٦١٨٩ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنا هشام بن عروة ابن الزبير، عن أبيه عروة، عن عبد الله بن جعفر. قال: قال رسول الله - ﷺ -: «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ» (١) تفرد به.\nورواه الطبرانى من حديث ابن إسحاق (٢) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦١٩٠ - قال الطبرانى: حدثنا الحسن بن جرير الصورى، حدثنا سليمان/ بن عبد الرحمن الدمشقى، حدثنا إسماعيل بن عياش، عن هشام بن عروة، عن أبيه، عن عبد الله بن جعفر، وعبد الله بن الزبير: أتيا رسول الله - ﷺ -، وهما ابنا سبع سنين، فلما رآهما رسول الله - ﷺ - تبسم ومد يده فبايعهما (٣) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦١٩١ - قال الطبرانى: حدثنا أبو صالح: القاسم بن الليث الراسبى (٤)، حدثنا محمد بن أبى صفوان الثقفى، حدثنا وهب بن جرير، حدثنا أبى، عن ابن إسحاق، عن هشام، عن عروة، عن\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.\n(٢) قال الهيثمى: رواه أحمد وأبو يعلى والطبرانى، ورجال أحمد رجال الصحيح، غير محمد بن إسحاق، وقد صرح بالسماع. مجمع الزوائد: ٩/٢٢٣.\n(٣) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وفيه إسماعيل بن عياش فيه خلاف، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٩/٢٨٥.\n(٤) المعجم الصغير: ١/٢٦٦.","vol":"5","page":124},{"text":"أبيه، عن عبد الله بن جعفر. قال: لما توفى أبو طالب خرج رسول الله - ﷺ - إلى الطائف ماشيًا على قدميه فدعاهم إلى الإسلام، فلم يجيبوه، فانصرف، فأتى ظل شجرة، فصلى ركعتين، ثم قال: «اللَّهُمَّ أَشْكُو إِلَيْكَ ضَعْفَ قُوَّتِى، وَقِلَّةَ حِيلَتِى، وَهَوَانِى عَلَى النَّاسِ، يَا أَرْحَمَ الرَّاحِمِينَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ، إِلَى مَنْ تَكِلُنِى إِلَى بَعِيدٍ يَحْمِيَنِى، أَمْ إِلَى عَدُوٍّ مَلَّكْتَهُ أَمْرِى (١)؟ إِنْ لَمْ تَكُنْ غَضْبَانَ عَلَىَّ فَلاَ أُبَالِى، غَيْرَ أَنَّ عَافِيَتَكَ أَوْسَعُ لِى، أَعُوذُ بِنُورِ وَجْهِكَ الَّذِى أَشْرَقَتْ لَهُ الظُّلُمَاتُ، وَصَلَحَ عَلَيْهِ أَمْرُ الدُّنْيَا وَالآخِرَةِ، أَنْ يَنْزِلَ بِى غَضَبُكَ، أَوْ يَحِلَّ عَلَىَّ سَخَطُكَ، لَكَ الْعُتْبَى حَتَّى تَرْضَى، وَلاَ قُوَّةَ إِلاَّ بِكَ» (٢) .\n\n<span data-type=\"title\" id=toc-2518>(عُقْبَةُ بْنُ محمّدِ بْنِ الحارِثِ عَنْهُ) </span>(٣)\n_________\n(١) اللفظ عند الهيثمى: «إلى عدو يتجهمنى، أم إلى قريب ملكته أمرى» .\n(٢) قال الهيثمى: رواه الطبررانى، وفيه ابن إسحاق، وهو مدلس، وبقية رجاله ثقات. مجمع الزوائد: ٦/٣٥.\n(٣) مختلف فى اسمه هل هو عقبة أو هو عتبة بن محمد بن الحارث بن نوفل وخطأ أحمد التسمية الأولى. روى عن عمه عبد الله بن الحارث وابن عباس وعبد الله بن جعفر وكريب مولى ابن عباس. وقد مر ذكره فى عتبة. تهذيب التهذيب: ٧/١٠١.","vol":"5","page":125},{"text":"٦١٩٢ - حدثنا روح، حدثنا ابن جريج، أخبرنى عبد الله بن مسافع (١): أن مصعب بن شيبة أخبره، عن عقبة بن محمد بن الحارث، عن عبد الله بن جعفر، عن النبى - ﷺ -: «مَنْ شَكَّ فِى صَلاَتِهِ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ» (٢) .\n٦١٩٣ - حدثنا حجاج. قال ابن جريج: أخبرنى عبد الله بن\n_________\n(١) فى المخطوطة: «مانع ونكرر» والتصويب من المسند. وهو عبد الله بن مسافع بن عبد الله الأكبر بن شيبة بن عثمان الحجبى. روى عن عقبة وقيل عنبة بن محمد بن الحارث، وقيل عن ابن عمه مصعب بن عثمان بن شيبة عنه وهو الصحيح. تهذيب التهذيب: ٦/٢٦.\n(٢) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٤.","vol":"5","page":125},{"text":"مساقع:\nأن مصعب بن شيبة أخبره عن عقبة بن محمد بن الحارث، عن عبد الله بن\nجعفر: أن رسول الله - ﷺ - قال: «مَنْ شَكَّ فِى صَلاَتِهِ، فَلْيَسْجُدْ سَجْدَتَيْنِ\nبَعْدَمَا يُسَلِّمُ» (١) .\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.","vol":"5","page":126},{"text":"٦١٩٤ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا ابن جريج، حدثنى عبد الله بن مسافع، عن عقبة [بن محمد بن الحارث] فذكر مثله (١) .\n\n<span data-type=\"title\" id=toc-2519>(عَلِىُّ ابْنُهُ عَنْهُ)</span>\n٦١٩٥ - قال: قال رسول الله - ﷺ -: «هَنِيئًا لَكَ يَا عَبْدَ اللهِ أَبُوكَ يَطِيرُ مَعَ الْمَلاَئِكَةِ [فِى السَّمَاءِ]» .\nرواه الطبرانى عن زكريا بن يحيى، عن عبد الله بن مروان بن موسى الدوسى، عن قدامة بن/ محمد الأشجعى، عن مخرمة بن بكير، عن أبيه، عنه، عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-2520>(عُمَرُ بْنُ عَبْدِ الْعَزِيِز عَنْهُ)</span>\nأن رسول الله - ﷺ - علمه دعاء الكرب: «[اللهُ اللهُ] (٣) رَبِّى لاَ أُشْرِلُ بِهِ شَيْئًا» .\n٦١٩٦ - رواه النسائى من طريق شريك، عن عبد العزيز بن عمر، عن أبيه به (٤) .\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥. وما بين معكوفين استكمال منه.\n(٢) () قال الهيثمى: رواه الطبرانى، وإسناده حسن. مجمع الزوائد: ٩/٢٧٣. وما بين معكوفين استكمال منه.\n(٣) فى المخطوطة: «ربى الله» وما أثبتناه من المراجع.\n(٤) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٠٣. وفيه: عن عبد العزيز بن عمر عن هلال عنه.","vol":"5","page":126},{"text":"والمحفوظ: أنه من رواية عمر بن عبد العزيز عن عبد الله بن جعفر، عن أمه أسماء بنت عميسٍ كما سيأتى (١) .\n\n<span data-type=\"title\" id=toc-2521>[القاسِمُ بْنُ محمّد بن أَبِى بَكْر الصدِّيق عَنْهُ] </span>(٢)\n_________\n(١) الخبر أخرجه ابن ماجه فى الدعاء (باب الدعاء عند الكرب): سنن ابن ماجه: ٢/١٢٧٧؛ ويراجع تحفة الأشراف: ٤/٣٠٤.\n(٢) زيادة يستلزمها السياق.","vol":"5","page":127},{"text":"٦١٩٧ - حدثنا أحمد بن عبد الملك، حدثنا محمد بن سلمة، حدثنا محمد\nابن إسحاق، عن إسماعيل بن أبى حكيم (١)، عن القاسم، عن عبد الله بن\nجعفر. قال: قال رسول الله - ﷺ -: «مَا يَنْبَغِى لِنَبِىٍّ أَنْ يَقُولَ: إِنِّى خَيْرٌ مِنْ يُونُسَ\nابْنِ مَتَّى» .\nقال [أبو] عبد الرحمن: وحدثنا هارون بن معروف مثله (٢) .\n(حَديِثٌ آخَرُ عَنْهُ)\n٦١٩٨ - قال البزار: حدثنا محمد بن المثنى، حدثنا عثمان بن الهيثم، حدثنا حنظلة، عن القاسم بن محمد، عن عبد الله بن جعفر. قال: نهى عن [قَتْلِهِنَّ يَعْنى] الحيات، أظنه قال: الذى فى البيوت (٣) .\n\n<span data-type=\"title\" id=toc-2522>[قَتادَةَ عَنْهُ] </span>(٤)\n٦١٩٩ - حدثنا نضر بن باب، عن حجاج، عن قتادة، عن عبد الله بن جعفر: أنه قال: إن آخر ما رأيت رسول الله - ﷺ - فى\n_________\n(١) فى المسند: «إسماعيل بن حكيم»، وما فى المخطوطة يوافق. تهذيب التهذيب: ١/٢٨٩.\n(٢) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥. وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه الطبرانى أيضًا، وقال الهيثمى: رواه الطبرانى فى الكبير ورجاله رجال الصحيح خلا إبراهيم بن صالح الشيرازى شيخ البخارى فلم أعرفه. مجمع الزوائد: ٤/٤٨.\n(٤) زيادة يستلزمها السياق.","vol":"5","page":127},{"text":"إحدى يديه رطبات، وفى الأخرى قثاء وهو يأكل من هذه، ويعض من هذه، وقال: «إِنَّ أَطْيَبَ الشَّاةِ لَحْمُ الظَّهْرِ» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2523>(ابْنُهُ محمّدٌ عَنْهُ)</span>\nعن النبى - ﷺ - أنه قال لرجل: «سَلِ اللهَ الْعَفْوَ وَالْعَافِيَةَ فِى الدُّنْيَا وَالآْخِرَةِ» .\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٤.","vol":"5","page":128},{"text":"٦٢٠٠ - رواه الطبرانى من طريق عبد الله بن موهب، عن إبراهيم بن محمد ابن عبد الله بن جعفر، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-2524>(محمّدُ بْنُ عَبْدِ اللهِ\nوَيُقالُ ابْنُ عَبْدِ الرَّحمنِ الفَهْمِىّ عَنْهُ) </span>(٢)\nسمعت النبى - ﷺ - يقول: «إِنَّ أَطْيَبَ اللَّحْم لَحْمُ الظَّهْرِ» .\n٦٢٠١ - رواه الترمذى فى الشمائل، والنسائى، وابن ماجه: من حديث مسعر، حدثنى شيخ من فهم قال ابن ماجه فى روايته: أظنه محمد بن عبد الله، سمعت عبد الله بن جعفر، فذكره، قال يحيى بن سعيد: هو محمد بن عبد الرحمن (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه سليمان بن داود الشاذكونى وهو ضعيف. مجمع الزوائد: ١٠/١٧٥.\n(٢) محمد بن عبد الله بن أبى رافع الفهمى، ويقال: محمد بن عبد الرحمن روى عن عبد الله بن جعفر حديث: أطيب اللحم لحم الظهر. وأكثر ما يأتى فى الحديث عن شيخ من فهم. تهذيب التهذيب: ٩/٢٥٤.\n(٣) الخبر أخرجه الترمذى فى الشمائل، والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٠٤؛ وأخرجه ابن ماجه فى الأطعمة (باب أطايب اللحم): سنن ابن ماجه: ٢/١٠٩٩.","vol":"5","page":128},{"text":"<span data-type=\"title\" id=toc-2525>(مُحَمّدُ بْنُ عَلىِّ بْنِ الْحُسَيْنِ عَنْهُ)</span>","vol":"5","page":129},{"text":"٦٢٠٢ - قال ابن ماجه فى الأحكام: حدثنا إبراهيم بن المنذر، حدثنا ابن\nأبى فديك، حدثنا سعيد بن سفيان مولى/ الأسلميين، عن جعفر بن محمد، عن\nأبيه، عن عبد الله بن جعفر. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ مَعَ الدَّائِنِ حَتَّى يَقْضِىَ دَيْنَهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُ اللهُ» . قال: فكان عبد الله بن جعفر يقول لخازنه: اذهب فخذ لى بدين فإنى أكره أن أبيت ليلة إلا والله معى بعد الذى سمعت من رسول الله - ﷺ - (١) .\n(حَديِثٌ آخَرُ عَنْهُ)\nعن عبد الله: أن رسول الله - ﷺ - احتجم على قرنه بعدما سم.\n٦٢٠٣ - رواه البزار عن الفلاس، عن أبى داود، عن شيبان بن عبد الرحمن، عن جابر الجعفى عنه (٢) .\n(حَديِثٌ آخَرُ عَنْهُ)\n٦٢٠٤ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال المكى، حدثنا يعقوب ابن حميد بن كاسب، حدثنا على بن أبى على الهاشمى، عن جعفر بن محمد، عن أبيه، عن عبد الله بن جعفر: أن رسول الله - ﷺ - أردفه فقال: «يَا بُنَىَّ أَلاَ أَهَبُ لَكَ، أَلاَ أُعَلِّمُكَ كَلِمَاتٍ\n_________\n(١) الخبر أخرجه ابن ماجه فى الصدقات (باب من أدان دينًا وهو ينوى قضاؤه): سنن ابن ماجه: ٢/٨٠٥؛ وفى الزوائد: اسناده صحيح.\n(٢) الخبر أخرجه أبو يعلى من طريق شيبان عن جابر الجعفى عن محمد بن على عنه: مسند أبى يعلى: ١٢/١٧٠. وقال الهيثمى: رواه الطبرانى بإسنادين، ورجال أحدهما ثقات ورواه أبو يعلى. مجمع الزوائد: ٥/٩٢، والعبارة الأخيرة من الخبر غير واضحة بالأصل وأثبتت من أبى يعلى.","vol":"5","page":129},{"text":"يَنْفَعْكَ اللهُ بِهِنَّ: احْفَظِ اللهَ يَحْفَظْكَ، احْفَظِ الله تَجِدْهُ أَمَامَكَ، وَإِذَا سأَلْتَ فَاسْأَلِ اللهَ، وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ، وَاعْلَمْ أَنَّهُ قَدْ جَفَّ الْقَلَمُ بِمَا هُوَ كَائِنٌ، وَاعْلَمْ أَنَّ الْخَلاَئِقَ لَوْ أَرَادُوك بِشَىْءٍ لَمْ يُكْتَبْ عَلَيْكَ لَمْ يَقْدِرُوا عَلَيْكَ، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنَّ الْفَرَجَ مَعَ الْكَرَبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا» (١) .\nرواه أبو داود والنسائى من حديث ابن جريج، واستنكره النسائى.\n\n<span data-type=\"title\" id=toc-2526>(مُعَاوِيَةُ ابْنُهُ عَنْهُ)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفى على بن أبى على القرشى، وهو ضعيف. مجمع الزوائد: ٧/١٩٠.","vol":"5","page":130},{"text":"٦٢٠٥ - قال النسائى: حدثنا محمّدُ بْنُ زُنْبُورٍ الْمَكِّىُّ، حدثنا ابن أبى حازم، عن يزيد بن الهاد، عن معاوية بن عبد الله بن جعفر، عن أبيه. قال: مر رسول الله - ﷺ - على ناس، وهم يرمون كبشًا بالنبل، فكره ذلك، وقال: «لاَ تُمَثِّلُوا بِالْبَهَائِمِ» (١) .\n(حَدِيثٌ آخَر عَنْهُ)\n٦٢٠٦ - فى تكفين حمزة، وتكميل كفنه بالحرمل، وقال ﵇: «لَوْلا [أَنْ يَحْزَنَ لِذَلِكَ] النِّسَاءُ لَتركْتُمُوهُ لِلْعَوافى مِنَ الطَّيْرِ وَالسِّبَاعِ» رواه الطبرانى (٢) .\n_________\n(١) الخبر أخرجه النسائى فى الضحايا (باب النهى عن المجثمة): المجتبى: ٧/٢١٠.\n(٢) لفظ الهيثمى: «لولا أن يحزن لذلك النساء لتركنا حمزة بالعراء لعافية الطير والسباع» والعافية: كل طالب رزق من إنسان أو بهيمة أو طائر، قال الهيثمى: رواه الطبرانى وفيه عبد العزيز بن يحيى المدنى، وهو متروك، مجمع الزوائد: ٦/١٢٠. وما بين معكوفين استكمال منه.","vol":"5","page":130},{"text":"<span data-type=\"title\" id=toc-2527>(مُوَرِّقُ الْعِجْلِىّ عَنْهُ)</span>","vol":"5","page":131},{"text":"٦٢٠٧ - حدثنا أبو معاوية، حدثنا عاصم، عن مورق العجلى، عن عبد الله بن جعفر. قال: كان رسول الله - ﷺ - إذا قدم من سفر لقى الصبيان من أهل بيته. قال: وإنه قدم [مرة] من سفر، فسبق بى إليه، / قال: فحملنى بين يديه. قال: ثم جىء بأحد ابنى فاطمة: إما حسن، وإما حسين، فأردفه خلفه. قال: فدخلنا المدينة ثلاثة على دابة (١) .\nرواه مسلم، والنسائى من طريق معاوية، وأبو داود من طريق أبى إسحاق الفزارى كلاهما: عن عاصم الأحول به (٢) .\n\n<span data-type=\"title\" id=toc-2528>[ابن أبى رافعٍ عنه]</span>\n٦٢٠٨ - حدثنا عبد الصمد، حدثنا حماد بن سلمة، عن ابن أبى رافع - واسمه عبد الرحمن بن أبى رافع كما تقدم (٣) ـ، عن عبد الله بن جعفر: أنه زوج ابنته من الحجاج، فقال لها: إذا دخل بك فقولى: «لاَ إِلَهَ إِلاَّ اللهُ الْحَلِيمُ الْكَرِيمُ، سُبْحَانَ اللهِ رَبِّ الْعَرْشِ الْعَظيمِ، الْحَمْدُ للهِ رَبِّ الْعَالَمينَ» .\nوزعم أن رسول الله - ﷺ - كان إذا حزبه أمر قال هذا.\nقال حماد: فظننت أنه قال: فلم يصل إليها (٤) .\n_________\n(١) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٣. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه مسلم فى الفضائل (من فضائل عبد الله بن جعفر): مسلم بشرح النووى: ٥/٢٨٩؛ وأخرجه أبو داود فى الجهاد (باب فى ركوب ثلاثة على دابة): سنن أبى داود: ٣/٢٧؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٠٦؛ كما أخرجه ابن ماجه فى الأدب عن ابن أبى بكر بن أبى شيبة عن عبد الرحيم عن مورق. سنن ابن ماجه: ٢/١٢٤٠.\n(٣) تقدمت الإشارة إليه ص١٢٢ وما بين معكوفين ليتفق مع السياق.\n(٤) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٦.","vol":"5","page":131},{"text":"٦٢٠٩ - حدثنا عفان، حدثنا حماد بن سلمة، عن ابن (١) أبى رافع مولى رسول الله - ﷺ -: أن عبد الله بن جعفر كان يتختم فى يمينه، وزعم أن رسول الله - ﷺ - كان يتختم فى يمينه (٢) .\n٦٢١٠ - حدثنا يزيد، أنبأنا حماد بن سلمة. قال: رأيت ابن أبى رافع يتختم فى يمينه فسألته عن ذلك، فذكر أنه رأى عبد الله بن جعفر يتختم فى يمينه، وسألته عن ذلك، فذكر أنه رأى عبد الله بن جعفر يتختم فى يمينه، وقال عبد الله بن جعفر: كان رسول الله - ﷺ - يتختم فى يمينه (٣) .\n٦٢١١ - حدثنا يحيى، حدثنا مسعر، حدثنى شيخ من فهم - قال: وأظنه يسمى محمد بن عبد الرحمن، قال: وأظنه حجازى ـ: أنه سمع عبد الله بن جعفر يحدث ابن الزبير وقد نحرت للقوم جزور أو بعير: أنه سمع رسول الله - ﷺ - - والقوم يُلْقُون (٤) لرسول الله - ﷺ - اللحم ـ، يقول: «أَطْيَبُ اللَّحْمِ لَحْمُ الظَّهْرِ» (٥) .\n٦٢١٢ - حدثنا هاشم بن القاسم، حدثنا المسعودى، حدثنا شيخ قدم علينا من الحجاز. قال: شهدت عبد الله بن الزبير، وعبد الله ابن جعفر بالمزدلفة، فكان ابن الزبير يحز اللحم لعبد الله بن جعفر، فقال عبد الله بن جعفر: سمعت رسول الله - ﷺ - يقول: «أَطْيَبُ اللَّحْمِ لَحْمُ الظَّهْرِ» (٦) .\n_________\n(١) فى المسند: «عبد أبى رافع» . وما فى المخطوطة أشبه.\n(٢) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.\n(٣) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٤.\n(٤) فى المخطوطة: «يقولون» . والتصويب من المسند.\n(٥) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٣.\n(٦) من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.","vol":"5","page":132},{"text":"٦٢١٣ - حدثنا وكيع، حدثنا مسعر، عن شيخ من فهم. قال: سمعت عبد الله بن جعفر. قال: أتى رسول الله - ﷺ - بلحم، فجعل القوم يُلْقُونَهُ اللحم، فقال رسول الله - ﷺ -: «إن أَطْيَبُ اللَّحْمِ لَحْمُ الظَّهْرِ» (١) .\n\n<span data-type=\"title\" id=toc-2529>(إمْرَأَتُه عنهُ)</span>\nفى كلمات الكرب، يأتى فى ترجمة عبد الله بن جعفر عن على.\n\n<span data-type=\"title\" id=toc-2530>٩٥٦- (عَبْدُ اللهِ بْنُ جُهَيْمٍ بْنِ الحارِثِ بْنِ الصِّمَّةِ:\nأَبُو جُهَيْمٍ الأَنْصَارِىّ - ﵁ </span>-) (٢) /\nعن النبى - ﷺ -. قال: «إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ، فَلاَ تُمَارُوا فِيهِ، فَإِنَّ مِرَاءً فى الْقُرْآنِ كُفْرٌ» .\n٦٢١٤ - ذكره ابن الأثير من طريق يزيد بن خصيفة عن مسلم ابن سعيد عنه به (٣) .\n\n* <span data-type=\"title\" id=toc-2531>(عَبْدُ اللهِ بْنُ الحارِثِ بْنِ أَسَدٍ، أَوْ أَسِيدٍ\nأَبُو رِفَاعَةَ العَدْوِىّ يأْتِى فِى الكُنَى)</span>\n<span data-type=\"title\" id=toc-2532>٩٥٧- (عَبْدُ اللهِ بْنُ الحارِثِ بْنِ أَوْسٍ) </span>(٤)\n٦٢١٥ - عن النبى - ﷺ -: «مَنْ حَجَّ فَلْيَكُنْ آخِرَ عَهْدِهِ بِالْبَيْتِ» . ويروى عن الحارث بن عبد الله (٥) .\n_________\n(١) () من حديث عبد الله بن جعفر فى المسند: ١/٢٠٥.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٠١؛ وأخرجه ابن حجر فى الكنى وأورد فيه اختلافًا كثيرًا يضيق المقام عنه. الإصابة: ٤/٣٦.\n(٣) قال ابن الأثير: روى عن يزيد بن بسر بن سعيد وهو الصحيح. أسد الغابة: ٣/٢٠١.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٠٣؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين. الإصابة: ٣/١٣٠.\n(٥) المرجعان السابقان، وأخرجه أحمد وأبو داود والترمذى والنسائى والضياء عن الحارث الثقفى ورمز له السيوطى بالصحة، وقال المناوى: الحارث بن أوس، أو ابن عبد الله بن أوس الثقفى، قال الذهبى: «له حديث واحد فى طواف الوداع اختلف فيه على الحجاج بن أرطاة» ثم قال المناوى: مراده هذا الحديث. فيض القدير: ٦/١١٥.","vol":"5","page":133},{"text":"<span data-type=\"title\" id=toc-2533>٩٥٨- (عَبْدُ اللهِ بْنُ الحارِثِ بْنِ جَزْءِ) </span>(١)\nابن عبد الله بن معديكرب، بن عمرو بن عسم (٢) بن عمرو بن عويج بن عمرو بن زبيد الزبيدى المذحجى، أمير (٣) مصر، توفى سنة ست أو سبع أو ثمانٍ وثمانين بمصر، فى سابع الشاميين.\n٦٢١٦ - قال الطبرانى: حدثنا على بن محمد الأنصارى، حدثنا حرملة، حدثنا ابن وهب، أخبرنى [حبيب بن] إبراهيم بن سبيط: أنه دخل على عبد الله بن [الحارث بن] جزء الزبيدى، فرمى إليه بوسادة كانت تحته، وقال: من لم يكرم جليسه فليس من أحمد ولا من إبراهيم ﵉ (٤) .\n٦٢١٧ - قال: حدثنا موسى، حدثنا ابن لهيعة، عن خالد بن أبى عمران، وسليمان بن زياد الحضرمى، عن عبد الله بن الحارث بن جزء الزبيدى. قال: أكلنا مع النبى - ﷺ - شواء فى المسجد، ثم أقيمت الصلاة، فضربنا أيدينا فى الحصا، ثم قمنا فصلينا ولم نتوضأ (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٣؛ والإصابة: ٢/٢٩١؛ والإستيعاب: ٢/٢٨٠؛ والطبقات الكبرى: ٧/١٩١؛ والتاريخ الكبير: ٥/٢٣؛ وثقات ابن حبان: ٣/٢٣٩.\n(٢) عسم: بضم العين المهملة وإسكان السين، وقيل عصم. أسد الغابة والإصابة.\n(٣) لعله يقصد الإمارة لمكانته وفضله. لأننا لم نعثر فى مصادر ترجمته أنه تولى إمارة فى مصر. ولكنه كان شيخ المصريين وآخر الصحابة وفاة.\n(٤) قال الهيثمى: رواه الطبرانى، ورجال ثقات. مجمع الزوائد: ٨/١٧٥.\n(٥) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١.","vol":"5","page":134},{"text":"رواه الترمذى فى الشمائل، وابن ماجه من حديث ابن لهيعة، عن سليمان به (١) .\n_________\n(١) الخبر أخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٤/٣٠٦؛ وأخرجه ابن ماجه فى الأطعمة (باب الشواء): سنن ابن ماجه: ٢/١١٠٠، وفى الزوائد: فى إسناده ابن لهيعة وهو ضعيف.","vol":"5","page":135},{"text":"٦٢١٨ - وروى ابن ماجه من طريق ابن وهب، عن عمرو بن الحارث، عن سليمان بن زياد [الحضرمى: أنه سمع عبد الله بن الحارث] بن جزء. قال: كنا نأكل على عهد رسول الله - ﷺ - فى المسجد الخبز واللحم (١) .\n٦٢١٩ - حدثنا موسى بن داود، وحسن بن موسى قالا: حدثنا ابن لهيعة، عن دراج.\nقال موسى فى حديثه. قال: سمعت عبد الله بن الحارث بن جزء الزبيدى. قال: قال رسول الله - ﷺ -: «إِنَّ فِى النَّارِ حَيَّاتٍ كأَمْنَالِ أَعْنَاقِ الْبُخْتِ (٢)\nتَلْسَعُ إِحْدَاهُنَّ اللَّسْعَةَ فَيَجِدُ حُمُوَّتَها (٣) أَرْبَعِينَ خَرِيفًا، وَإِنَّ فِى النَّارِ عَقَارِبَ كأَمْثَالِ الْبِغَالِ الْمُوكَفَةِ تَلْسَعُ إِحْدَاهُنَّ اللَّسْعَةَ فَيَجِدَ حُمُوَّتَها أَرْبَعِينَ سَنَةً» تفرد به (٤) .\n٦٢٢٠ - حدثنا هارون، / حدثنا عبد الله بن وهب، حدثنا عمرو: أن سليمان بن زياد الحضرمى حدثه: أن عبد الله بن الحارث\n_________\n(١) الخبر أخرجه ابن ماجه فى الأطعمة عن يعقوب بن حميد بن كاسب (باب الأكل فى المسجد)\nوفى الزوائد: إسناده حسن. رجاله ثقات ويعقوب مختلف فيه. سنن ابن ماجه:\n٢/١٠٩٧.\n(٢) () البخت: جمال طوال الأعناق. الأنثى بختية، والذكر بختى. النهاية: ١/٦٣.\n(٣) فى اللسان: حموة الألم سورته: ٢/١٠١٦.\n(٤) الموكفة: التى وضع عليها الإكاف، وهو للبعير والحمار والبغل. يقال: أو كفت الدابة، وأوكفتها. اللسا: ٧/٤٩٠٩.","vol":"5","page":135},{"text":"ابن جزء الزبيدى حدثه: أنه مر وصاحب له بأيمن وفتية من قريش قد حلوا أزرهم، فجعلوها مخاريق (١) يجتلدون بها، وهم عراة. قال عبد الله: فلما مررنا بهم قالوا: إن هؤلاء قسيسون فدعوهم، ثم إن رسول الله - ﷺ - خرج عليهم، فلما أبصروه تبددوا، فرجع رسول الله - ﷺ - مغضبًا حتى دخل، وكنت أنا وراء الحجرة، فسمعته يقول: «سُبْحَانَ اللهِ لاَ مِنَ اللهِ اسْتَحْيُوا، وَلاَ مِنْ رَسولِ اللهِ اسْتَتَروُا»، وأم أيمن عنده تقول: استغفر لهم يا رسول الله. قال عبد الله: فبلأى (٢) ما استغفر لهم.\nقال عبد الله: وسمعته أنا من هارون، تفرد به (٣) .\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١.\n(٢) مخاريق: جمع مخراق، وهو ثوب يلف ويضرب به الصبيان بعضهم بعضًا. النهاية:\n١/٢٩١.\n(٣) فبلأى ما استغفر لهم: أى بعد مشقة وجهد وإبطاء. النهاية: ٤/٤٣.","vol":"5","page":136},{"text":"٦٢٢١ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا سليمان بن زياد، عن عبد الله بن الحارث بن جزء الزبيدى. قال: أكلنا مع رسول الله - ﷺ - شواء\nفى المسجد، فأقيمت الصلاة، فأدخلنا أيدينا فى الحصى [ثم قمنا نصلى]\nولم نتوضأ (١) .\n٦٢٢٢ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا سليمان بن زياد، عن عبد الله بن الحارث بن جزء الزبيدى. قال: أكلنا مع رسول الله - ﷺ - شواء فى المسجد، فأقيمت الصلاة، فأدخلنا أيدينا فى الحصى، فقمنا ولم نتوضأ (٢) .\n٦٢٢٣ - حدثنا حسن، قال: حدثنا ابن لهيعة، حدثنا سليمان\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١.\n(٢) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.","vol":"5","page":136},{"text":"ابن زياد: أنه سمع عبد الله بن الحارث بن جزء الزبيدى صاحب النبى - ﷺ - يقول: نهانا رسول الله - ﷺ - أن يبول أحدنا مستقبل القبلة (١) .\nرواه الترمذى عن قتيبة، عن ابن لهيعة به مثله (٢) .\n(حَديثٌ آخَر عَنْهُ)\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.\n(٢) أشار إليه الترمذى فى الطهارة (باب فى النهى عن استقبال القبلة بغائط أو بول): صحيح الترمذى: ١/١٣؛ وأخرجه فى الباب ابن ماجه من طريق الليث بن سعد. سنن ابن ماجه: ١/١١٥.","vol":"5","page":137},{"text":"٦٢٢٤ - قال الطبرانى: حدثنا أبو الزنباع: روح بن الفرج، حدثنا ابن\nبكير، حدثنا ابن لهيعة، حدثنى سليمان بن زياد، عن عبد الله بن الحارث: أن رسول الله - ﷺ - قال: «لَوَدِدْتُ أَنَّ بَيْنِى وَبَيْنَ أَهْلِ نَجْرَانَ حِجَابًا مِنْ شْدَّةِ مَا كَانُوا يُجَادِلُونَهُ» (١) .\n\n<span data-type=\"title\" id=toc-2534>(سَهْلُ بْنُ ثَعْلَبَةَ عَنْهُ)</span>\n٦٢٢٥ - قال الطبرانى: حدثنا أبو يزيد القراطيسى، حدثنا عبد الله بن عبد الحليم، حدثنا الليث بن سعد، عن يزيد بن أبى [حبيب] وسهل بن ثعلبة، عن عبد الله بن الحارث بن جزء الزبيدى. قال: أنبأنا أول من سمع رسول الله - ﷺ - يقول: «لا يَبُلُ أَحَدَكُمْ مُسْتَقْبِلَ الْقِبْلَةِ»، وأنا أول من حدث الناس بذلك (٢) .\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى فى الكبير، وفيه ابن لهيعة وحديثه حسن. مجمع الزوائد: ١/١٥٥؛ وكشف الأستار: ١/٩٨.\n(٢) لفظ الطبرانى: «رأيت رسول الله - ﷺ - يبول مستقبل القبلة، وأنا ... الخ» قال الهيثمى: روى له ابن ماجه: أنه أول من سمع النبى - ﷺ - ينهى عن ذلك، وهذا يدل على النسخ، رواه أحمد، وفيه ابن لهيعة وهو ضعيف، مجمع الزوائد: ١/٢٠٥. وما بين معكوفين من تهذيب التهذيب: ١١/٣١٨؛ ويراجع التاريخ الكبير: ٤/١٠٠.","vol":"5","page":137},{"text":"<span data-type=\"title\" id=toc-2535>(عَبْدُ الْمَلِكِ بْنُ مُلَيلٍ عَنْهُ) </span>(١) /\nسمعت عبد الله بن الحارث يقول: رجم رسول الله - ﷺ - يهودي ويهودية، وكنت فيمن رجمهما.\n_________\n(١) فى الأصل: «عبد الله بن مليكة» والتصويب من التاريخ الكبير: ٥/٤٣٢؛ ومن كشف الأستار: ٢/٢١٩.","vol":"5","page":138},{"text":"٦٢٢٦ - رواه الطبرانى من طريق ابن لهيعة، حدثنى عبد العزيز ابن عبد الملك بن مليل، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-2536>(عَبَّاسُ بْنُ جُلَيْدٍ الْحَجْرِىَّ عَنْهُ)</span>\nقال: ما كنا نسمع فزعة ولا رجة فى المدينة إلا ظننا أنه الدجال مما كان رسول الله - ﷺ - يحذرنا منه، ويقربه لنا.\n٦٢٢٧ - رواه الطبرانى من طريق ابن لهيعة، عن المقدام بن سلام عنه (٢) .\n\n<span data-type=\"title\" id=toc-2537>(عَبْدُ اللهِ بْنُ مُغِيرَةَ عَنْهُ)</span>\n٦٢٢٨ - حدثنا حسن، حدثنا ابن لهيعة، عن عبد الله بن المغيرة: سمعت عبد الله بن الحارث بن جزء الزبيدى. قال: ما رأيت أحدًا كان أكثر تبسمًا من رسول الله - ﷺ - (٣) .\n٦٢٢٩ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن عبد الله بن المغيرة، أخبرنى عبد الله بن الحارث بن جزء الزبيدى.\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى فى الكبير والأوسط، وفيه ابن لهيعة، وحديثه حسن وفيه ضعف. مجمع الزوائد: ٦/٢٧١.\n(٢) قال الهيثمى: رواه الطبرانى والبزار، وفيه ابن لهيعة، وفيه ضعف. مجمع الزوائد: ٧/٣٣٧؛ وكشف الأستار: ٤/١٣٧.\n(٣) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.","vol":"5","page":138},{"text":"قال: يقول (١) رسول الله - ﷺ -: «[لا] يَبُولُ [أَحَدَكُم] مُسْتَقْبِلَ الْقِبْلَة»، وأنا أول من حدث الناس بذلك (٢) .\nرواه ابن ماجه عن محمد بن رمح، عن الليث، عن يزيد بن أبى حبيب، عن النبى - ﷺ - بمثله (٣) .\n_________\n(١) فى المخطوطة: «رأيت» والتصويب من المسند.\n(٢) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١. وما بين معكوفات استكمال منه.\n(٣) الخبر أخرجه ابن ماجه فى الطهارة (باب النهى عن استقبال القبلة بالغائط والبول)، وفى الزوائد: إسناده صحيح، وحكم بصحته جماعة. سنن ابن ماجه: ١/١١٥. وسبقت الإشارة إليه.","vol":"5","page":139},{"text":"٦٢٣٠ - حدثنا موسى، حدثنا ابن لهيعة، عن عبد الله بن المغيرة: سمعت عبد الله بن الحارث بن جزء الزبيدى. قال: ما رأيت أحدًا أكثر تبسمًا من رسول الله - ﷺ - (١) .\n٦٢٣١ - حدثنا حجاج، عن ابن لهيعة، وأبو زكريا، قال: أنبأنا ابن لهيعة، عن عبد الله بن المغيرة، قال: سمعت عبد الله بن الحارث ابن جزء الزبيدى يقول: ما رأيت رسول الله - ﷺ - قط إلا مبتسمًا.\n\n<span data-type=\"title\" id=toc-2538>(عُتْبَةُ بْنُ ثُمَامَةَ الْمُرَادِىُّ عَنْهُ)</span>\n٦٢٣٢ - سمعت عبد الله بن الحارث بن جزء، وسئل عما مست النار، فقال: لقد رأيتنى سابع سبعة مع رسول الله - ﷺ - فمر بلال، فنادى بالصلاة، فخرجنا، فمررنا برجل وبرمته على النار، فقال رسول الله - ﷺ -: «أَطَاَبتْ بُرُمَتُكَ؟» قال: نعم بأبى وأمى، فتناول منها بضعة، فلم يزل يعالجها حتى أحرم بالصلاة وأنا أنظر إليه.\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١.","vol":"5","page":139},{"text":"رواه الطبرانى: عن عمرو بن أبى الطاهر/ بن السرح، عن أبيه، عن أبى زيد: عبد الملك بن أبى كريمة، عن عتبة به (١) .\n\n<span data-type=\"title\" id=toc-2539>(عُقْبَةُ بْنُ مُسْلمٍ عَنْهُ)</span>\n_________\n(١) الخبر أخرج نحوه أبى يلعى، وليس فيه ذكر للبرمة، قال: أكلنا مع رسول الله - ﷺ -. الخ. مسند أبى يعلى: ٣/١١٠.","vol":"5","page":140},{"text":"٦٢٣٣ - حدثنا هارون - قال أبو عبد الرحمن: وسمعته أنا من هارون - حدثنا عبد الله بن وهب، أخبرنى حيوة بن شريح، أخبرنى عقبة بن مسلم، عن عبد الله بن الحارث بن جزء. قال: كنا يومًا عند رسول الله - ﷺ - فى الصفة، فوضع لنا طعام، فأكلنا، ثم أقيمت الصلاة فصلينا (١) ولم نتوضأ. تفرد به من هذا الوجه (٢) .\n٦٢٣٤ - حدثنا هارون، حدثنا عبد الله بن وهب، حدثنى حيوة عن عقبة بن مسلم التجيبى: سمعت عبد الله بن الحارث بن جزء، من أصحاب رسول الله - ﷺ - يقول: «وَيْلٌ لِلأَعْقَابِ، وَبُطُونِ الأَقْدَامِ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ» .\nقال عبد الله: ولم يرفعه. قال عبد الله: وسمعته أنا من هارون تفرد به (٣) .\n٦٢٣٥ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا حيوة بن شريح، عن عقبة بن مسلم، قال: سمعت عبد الله بن الحارث بن جزء الزبيدى. قال: سمعت رسول الله - ﷺ - يقول: «وَيْلٌ لِلأَعْقَابِ، وَبُطُونِ الأَقْدَامِ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ» (٤) .\n_________\n(١) فى المخطوطة: «فأكلنا» والتصويب من المسند.\n(٢) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.\n(٣) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.\n(٤) () من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.","vol":"5","page":140},{"text":"<span data-type=\"title\" id=toc-2540>(أَبُو زُرْعَةَ: عَمْرُو بْنِ جَابِرٍ عَنْهُ)</span>\nقال رسول الله - ﷺ -: «يَخْرُجُ نَاسٌ مِنَ الْمَشْرِقِ فَيُوطِئُونَ لِلْمَهْدِىّ» [يعنى] سلطانه.","vol":"5","page":141},{"text":"٦٢٣٦ - رواه ابن ماجه عن حرملة، وإبراهيم بن سعيد الجوهرى، عن أبى صالح: عبد الغفار بن داود، عن ابن لهيعة عنه به (١) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦٢٣٧ - قال الطبرانى: حدثنا يحيى بن عثمان بن صالح، حدثنا حسان بن غالب الحجرى، حدثنا ابن لهيعة، عن أبى زرعة: عمرو بن جابر، عن عبد الله بن الحارث بن جزء، عن النبى - ﷺ -، قال: «سَيَكُونُ بَعْدِى سُلْطَان الْفِتَنُ عَلَى أَبْوَابِهِم كَمَبَارِكِ الإِبِلِ لاَ يُعْطُونَ أَحَدًا شَيْئًا إِلاَّ أُخِذَ مِنْ دِيِنِه مِثْلْهُ» (٢) .\n\n<span data-type=\"title\" id=toc-2541>(مُسْلِمُ بْنُ يَزِيدَ الصَّدَفِىُّ عَنْهُ)</span>\n٦٢٣٨ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا عبد الله ابن يوسف، حدثنا ابن لهيعة، عن عبد الله بن يزيد الحمصى، عن مسلم بن يزيد الصدفى، عن عبد الله بن الحارث بن جزء: أن رسول الله - ﷺ - / صعد المنبر، فلما صعد درجة قال: «آمِينَ»، ثم صعد الثانية فقال: «آمِينَ»، ثم صعد الثالثة، فقال: «آمِينَ» (٣)، فلما نزل قيل\n_________\n(١) الخبر أخرجه ابن ماجه فى الفتن (باب خروج المهدى) وفى الزوائد: فى إسناده عمرو بن جابر الحضرمى، وعبد الله بن لهيعة وهما ضعيفان. سنن ابن ماجه: ٢/١٣٦٨.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه خسان بن غالب، وهو متروك. مجمع الزوائد: ٥/٢٤٦؛ ويراجع اللسان فى سلطان: ٣/٢٠٦٥.\n(٣) فى المرجعين، «صعد المنبر فقال: آمين، آمين، آمين» على الإجمال.","vol":"5","page":141},{"text":"له: لقد صنعت اليوم شيئًا ما كنت تصنعه. قال: «إِنَّ جِبْرِيلَ تَبَدَّى لِى [فى أوّل درجة]، فقالَ: يَا محمّدُ مَنْ أَدْرَكَ أَحَدَ وَالِدَيْهِ فَلَمْ يُدْخِلاَهُ الْجَنَّةَ، فأَبْعَدَهُ [الله، ثمّ أبعده] فقلتُ: «آمِينَ»، ثمَّ قالَ [فى الدَّرجة] الثَّانية: مَنْ أَدْرَكَ شَهْرَ رَمَضَانَ، وَلَمْ يُغْفَرْ لَهُ فأَبْعَدَهُ اللهُ [ثمَّ أَبعدهُ] فقلتُ: «آمِينَ»، ثمَّ قالَ [لى فى الدَّرجة] الثَّالِثَةِ: مَنْ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فأَبْعَدَهُ اللهُ، [ثُمَّ أبعده] فقلتُ: «آمِين»» (١) .\n\n<span data-type=\"title\" id=toc-2542>(يَزِيدُ بْنُ أَبِى حَبِيبٍ عَنْهُ)</span>\n_________\n(١) قال الهيثمى: رواه البزار، والطبرانى بنحوه، وفيه من لم أعرفهم، كشف الأستار: ٤/٤٨ وما بين معكوفات استكمال منهما: وأخرج البزار نحوه من حديث أنس، وفيه ضعف. كشف الأستار: ٤/٤٩.","vol":"5","page":142},{"text":"٦٢٣٩ - حدثنا يونس بن محمد، حدثنا ليث - يعنى ابن سعد ـ، عن يزيد - يعنى ابن أبى حبيب ـ: أنه سمع عبد الله بن الحارث الزبيدى يقول: أنا أول من سمع النبى - ﷺ - يقول: «لا يَبُولُ أَحَدَكُمْ مُسْتَقْبِلَ الْقِبْلَةِ»، وأنا أول من حدث الناس بذلك (١) .\nرواه ابن ماجه عن محمد بن رمح، عن الليث به (٢) .\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.\n(٢) تقدم ذكر الخبر عند ابن ماجه ص١٣٨.","vol":"5","page":142},{"text":"٦٢٤٠ - حدثنا الضحاك بن مخلد، عن عبد الحميد - يعنى ابن جعفر ـ، حدثنى يزيد بن أبى حبيب، عن عبد الله بن الحارث بن جزء. قال: أنا أول المسلمين سمع النبى - ﷺ - ينهى أن يبول أحد مستقبل القبلة، فخرجت إلى الناس فأخبرتهم (١) .\n٦٢٤١ - حدثنا حجاج، حدثنا ليث بن سعد، حدثنا يزيد بن أبى حبيب: أنه سمع عبد الله بن الحارث الزبيدى يقول: أنا أول من\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩٠.","vol":"5","page":143},{"text":"سمع النبى - ﷺ - يقول: «لا يَبُولَنَّ أَحَدَكُمْ مُسْتَقْبِلَ الْقِبْلَةِ»، وأنا أول من حدث الناس بذلك (١) .\n٦٢٤٢ - حدثنا موسى، حدثنا ليث بن سعد، عن يزيد بن أبى حبيب، عن عبد الله بن الحارث بن جزء الزبيدى. قال: أنا أول من سمع النبى - ﷺ - يقول: «لا يَبُولُ أَحَدَكُمْ مُسْتَقْبِلَ الْقِبْلَةِ»، وأنا أول من حدث الناس بذلك (٢) .\n(حَدِيثٌ آخَرُ عَنْهُ)\nما كان ضحك رسول الله - ﷺ - إلا تبسمًا.\n٦٢٤٣ - رواه الترمذى من طريق الليث، عن يزيد بن أبى حبيب عنه (٣) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦٢٤٤ - قال الطبرانى: حدثنا مطلب بن سعيد، حدثنا عبد الله ابن صالح، حدثنى الليث، حدثنى يزيد بن أبى حبيب، عن عبد الله ابن الحارث بن جزء. قال: توفى رجل ممن قدم على رسول الله - ﷺ -، فأسلم غريبًا، فقال لى رسول الله - ﷺ - وهو عند القبر: «مَا اسْمُكَ؟» فقلت: العاصى. [وقال لابن عمر: «ما اسْمُكَ؟»، فقال: [العَاصِى] . وقال للعاصى: «مَا اسْمُكَ؟» قال: العاصى، فقال رسول الله\n_________\n(١) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١.\n(٢) من حديث عبد الله بن الحارث بن جزء الزبيدى فى المسند: ٤/١٩١.\n(٣) الخبر أخرجه الترمذى فى المناقب (باب بشاشة النبى - ﷺ -) . وقال: صحيح غريب لا نعرفه من حديث ليث بن سعد إلا من هذا الوجه. صحيح الترمذى: ٥/٦٠١.","vol":"5","page":143},{"text":"- ﷺ -: «أَنْتُم عَبِيدُ اللهِ انْزِلُوا» . قال: فوارينا صاحبنا، وخرجنا وقد بدلت أسماؤنا (١) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى، وفيه عبد الله بن صالح كاتب الليث، وقد وثقه وضعفه غير واحد، وبقية رجال البزار رجال الصحيح. مجمع الزوائد: ٨/٥٣.","vol":"5","page":144},{"text":"٦٢٤٥ - وقال الطبرانى: حدثنا يحيى بن عثمان بن صالح، / حدثنا أبى، حدثنا ابن لهيعة، حدثنى يزيد بن أبى حبيب، حدثنى عبد الله بن جزء: أن رسول الله - ﷺ - قال: «الْعِلْمُ فِى قُرَيْشٍ، وَالأَمَانَةُ فِى الأَنْصَارِ» (١) .\n\n<span data-type=\"title\" id=toc-2543>(أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحمنِ عَنْهُ)</span>\n«نهى رسول الله - ﷺ - أن يَسْتَنْجِىَ [أَحَدٌ بِعَظْمٍ أو] بِرَوْثَةٍ أَوْ حُمَمَةٍ» .\n٦٢٤٦ - رواه الطبرانى من حديث ابن لهيعة، عن عبد الله بن المغيرة عنه (٢) .\n\n<span data-type=\"title\" id=toc-2544>٩٥٩- (عَبْدُ اللهِ بْنُ الحارِث بْنِ أَبِى ضِرَارٍ الْمُصْطَلِقِىّ) </span>(٣)\n٦٢٤٧ - قال: غزا رسول الله - ﷺ - بنى المصطلق، وكنت أنا وجويريه ممن أصابنا السباء.\n_________\n(١) فى المرجع: «والأمانة فى الأزد» وما عند ابن كثير أولى كما فى جامع الأحاديث: ٤/٥٨٦. قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وإسناده حسن. مجمع الزوائد: ١٠/٢٥.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، والبزار، وهذا لفظه، وفيه ابن لهيعة، وهو ضعيف. مجمع الزوائد: ١/٢٠٩؛ وكشف الأستار: ١/١٢٨. والحممة: الفحم، وما بين معكوفين استكمال منهما.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٠٥؛ والإصابة: ٢/٢٩١؛ والإستيعاب: ٢/٢٨٢.","vol":"5","page":144},{"text":"ذكره أبو نعيم من طريق مطر بن موسى، عن عبد الله بن الحارث بن ضرار عن جده بهذا قال أبو نعيم: ذكره بعض المتأخرين، ولم يتابع عليه (١) .\n_________\n(١) أخرجه ابن أبى حاتم من طريق عبد العزيز بن عمران عن مطر بن موسى وقال: عبد العزيز يضعف فى الحديث. الإصابة.","vol":"5","page":145},{"text":"<span data-type=\"title\" id=toc-2545>٩٦٠- (عَبْدُ اللهِ بْنُ الحارِثِ بْنِ عَبْدِ الْمُطَّلِبِ) </span>(١)\nروى الطبرانى عن الواقدى: أن عبد الله بن الحارث بن عبد المطلب توفى سنة أربع وثمانين (٢) .\n٦٢٤٨ - ثم قال الطبرانى: حدثنا محمد بن معاذ الحلبى، حدثنا موسى بن إسماعيل، حدثنا الربيع بن مسلم، عن محمد بن زياد، قال: [كان] عبد الله بن الحارث [يمر بنا] . فيقول: إن رسول الله - ﷺ - قال: «أَطْعِمُوا الطَّعَامَ وَأَفْشُوا السَّلامَ تُورَثُوا الْجِنَانَ» (٣) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦٢٤٩ - قال: وحدثنا محمد بن عبد الله الخضرمى، حدثنا إسماعيل بن موسى السدوسى، حدثنا إبراهيم بن سعد، عن أبيه، عن أبى سليمان، عن عبد الله بن الحارث بن عبد المطلب، قال: كان رسول الله - ﷺ - يصلى وأمامة بنت أبى العاص على عاتقه، فإذا ركع وضعها، وإذا قام حملها (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٦؛ والإصابة: ٢/٢٩٢؛ والإستيعاب: ٢/٢٧٩.\n(٢) قال الهيثمى: رجاله إلى الواقدى ثقات. مجمع الزوائد: ١٠/١٣.\n(٣) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح. مجمع الزوائد: ٥/١٧. وما بين معكوفات استكمال منه.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه أبو سليمان عن الصحابى، فإن كان هو خليد بن عبد الله العصر، فهو ثقة. مجمع الزوائد: ٢/٥٨.","vol":"5","page":145},{"text":"(حَدِيثٌ آخَرُ عَنْهُ)","vol":"5","page":146},{"text":"٦٢٥٠ - قال الطبرانى: حدثنا البزار، حدثنا عبد الله بن الصباح العطار، حدثنا الحجاج بن نصير، حدثنا محمد بن عبد الله ابن أخى الزهرى، حدثنى الزهرى بالرصافة، عن عبد الرحمن الأعرج، عن عبد الله بن الحارث بن عبد المطلب، قال: آخر صلاة صلاها رسول الله - ﷺ - المغرب، فقرأ فى الركعة الأولى ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ وفى الثانية ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ .\nهكذا قال الطبرانى عن البزار (١) .\nوالذى ذكره مصوبو أسماء الصحابة، كابن الأثير، وغيره أن عبد الله بن الحارث بن عبد المطلب كان اسمه عبد شمس فسماه رسول الله - ﷺ - عبد الله، وأنه توفى بالصفراء (٢) فدفنه رسول الله - ﷺ - هنالك، والأنسب أن يكون هذا هو/ عبد الله ابن الحارث بن نوفل بن الحارث بن عبد المطلب المعروف، لخفته بببة (٣)، وأمه هند بنت أبى سفيان أخت معاوية، وقد ولد فى حياة رسول الله - ﷺ -، ولم يشهد معه الصلاة التى ذكر، والظاهر أنه أراد بها آخر صلاة صلاها بأهل بيتهم (٤) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه حجاج بن نصير، ضعفه ابن المدينى وجماعة، ووثقه ابن معين فى رواية، ووثقه ابن حبان. مجمع الزوائد: ٢/١١٨.\n(٢) الصفراء: قرية كثيرة النخل والمزارع، وماؤها عيون كلها، وهى فوق يتبع مما يلى الرتبة وماؤها يجرى إلى ينبع. معجم البلدان: ٣/٤١٢.\n(٣) إنما لضب ببة لأن أمه كانت ترقصه وهو طفل وتقول:\nلأنكحن ببة ... جارية خدبة ... - أسد الغابة: ٣/٢٠٧.\n(٤) يراجع أسد الغابة ٣/٢٠٧؛ والتاريخ الكبير: ٥/٦٣.","vol":"5","page":146},{"text":"<span data-type=\"title\" id=toc-2546>٩٦١- (عَبْدُ اللهِ بْنُ الحارِثِ بْنِ نَوْفَلِ\nبْنِ عَبْدِ الْمُطَّلِبِ ابْنِ هَاشِمٍ - ﵁ </span>-) (١)\n٦٢٥١ - روى النسائى من طريق سفيان الثورى، عن عاصم بن عبيد الله، عن [ابن] عبد الله، وفى رواية: عبد الله بن عبد الله بن الحارث، عن أبيه، عن النبى - ﷺ - أنه كان إذا سمع المؤذن قال: «أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ» (٢) .\n\n<span data-type=\"title\" id=toc-2547>٩٦٢- (عَبْدُ اللهِ بْنُ الحارِثِ: أَبُو رِفَاعَةَ) </span>(٣)\n٦٢٥٢ - قال: أتيت رسول الله - ﷺ - وهو يخطب، فقلت: رجل غريب جاء يسأل عن دينه. قال: فأقبل على، وترك خطبته، وأتى بكرسى حسبت قوائمه حديدًا يقعد عليه، ثم جعل يعلمنى مما علمه الله، ثم أتى خطبته فأتم آخرها.\nرواه إبراهيم: عن أبى بكر بن خلاد، عن الحارث بن أبى أسامة، عن أبى النضر: هاشم، عن سليمان بن المغيرة، عن حميد بن هلال عنه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٧؛ وذكره ابن حجر فى القسم الثانى من حرف العين ٣/٥٨؛ وله ترجمة فى الاستيعاب: ٢/٢٨١.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣١٨. وما بين معكوفين استكمال منه.\n(٣) له ترجمة فى أسد الغابة فى ثلاثة مواطن: عبد الله بن الحارث بن أسد، وعبد الله ابن الحارث العدوى، وفى الكنى: أبو رفاعة العدوى. أسد الغابة: ٣/٢٠٤، ٢٠٥، ٦/١١٠؛ وأخرجه ابن حجر وابن عبد البر فى الكنى: الإصابة: ٤/٧٠؛ والإستيعاب: ٤/٦٧؛ والطبقات الكبرى: ٧/٤٨؛ والتاريخ الكبير: ٩/٣١. وقال ابن سعد: اسمه تميم بن أسيد.\n(٤) البر أخرجه ابن مسلم فى الصلاة (باب التعليم فى الخطبة) عن شيبان بن فروخ عن سليمان بن المغيرة، عن حميد بن هلال قال: قال أبو رفاعة. صحيح مسلم: ٢/٥٢٨.","vol":"5","page":147},{"text":"قال: وقيل اسم أبى رفاعة تميم بن أسد، وقيل ابن أسيد (١) .\n_________\n(١) أسيد: بفتح فكر، وقيل بضم وفتح، واختلف فى اسمه على غير هذا. مصادر ترجمته.","vol":"5","page":148},{"text":"<span data-type=\"title\" id=toc-2548>٩٦٣- (عَبْدُ اللهِ بْنُ الحارِثِ\nابن عُوَيْمِر الأَنْصَارِىّ) </span>(١)\n٦٢٥٣ - قال محمد بن إسحاق: حدثنى محمد بن نافع بن عجير - وكان ثقة-، سمعت عبد الله بن الحارث بن عويمر الأنصارى. قال: لقد كان من رسول الله - ﷺ - فى عمتى سهيمة قضاء ما قضى به فى امرأة من المسلمين قبلها. رواه أبو نعيم (٢) .\n\n<span data-type=\"title\" id=toc-2549>٩٦٤- (عَبْدُ اللهِ بْنُ حَارِثَةَ بْنِ النُّعْمَان المَدَنِىّ) </span>(٣)\n٦٢٥٤ - روى أبو نعيم، من طريق محمد بن طلحة بن عبد الرحمن بن طلحة ابن عبد الله، حدثنى إسحاق بن إبراهيم، عن عبد الله بن حارثة، عن أبيه، عن جده: أن صفوان بن أمية لما قدم المدينة قال له رسول الله - ﷺ -: «عَلَى مَنْ نَزَلْتَ يَا أَبَا وَهْبٍ؟» قال: على العباس. فقال: «نَزَلْتَ عَلَى أَشَدِّ قُرَيْشٍ لِقُرَيْشٍ حُبًّا» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٦؛ والإصابة: ٢/٢٩٢.\n(٢) قال ابن حجر: نسبوه أنصاريًا، ولم يذكروا أباه فى الصحابة، ويحتمل أن يكون أبوه هو الحارث بن عمير الأسدى، ثم وجدت الخطيب ذكره وقال: ذكره بعض أهل العلم فى الصحابة، وساق الحديث من طريق ابن إسحاق، ولم يقل عمته، ثم أضاف اختلافات أخرى تدل على اضطراب الخبر. والإصابة: ٢/٢٩٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٠٨؛ والإصابة: ٢/٢٩٣؛ والإستيعاب: ٢/٢٩٠.\n(٤) الخبر رواه ابن أبى خيثمة وابن منده أيضًا كما فى الإصابة: ٢/٢٩٣.","vol":"5","page":148},{"text":"* <span data-type=\"title\" id=toc-2550>(عَبْدُ اللهِ بْنُ الحارِثِ: وَالِدُ مُجِيبَةَ الْبَاهِلِيَّة) </span>(١)\nكذا سماه أبو القاسم البغوى: روى حديثها سعيد الجريرى، عن أبى السليل، عنها، عن أبيها، أو عمتها فى الصيام فى الأشهر الحرم، وسيأتى فى المبهمات (٢) .\n/\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٣؛ وأخرجه ابن حجر فى الكنى: أبو مجيبة: ٤/١٧٣؛ وابن حبان فى الثقات ولم يزد على كنيته شيئًا. الثقات: ٣/٤٥٦.\n(٢) الخبر أخرجه أبو داود فى الصيام (باب فى صوم أشهر الحرم) عن موسى بن اسماعيل، عن حماد، عن سعيد الجريرى، عن أبى السليل، عن مجيبة الباهلية، عن أبيها أو عمها. سنن أبى داود:\n\n٢/٣٢٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٠٩ عن مجيبة الباهلى عن عمه. كذا قال. وأخرجه ابن ماجه عن أبى مجيبة الباهلى عن أبيه أو عن عمه فى الصيام (باب صيام أشهر الحرم): سنن ابن ماجه: ١/٥٥٤.","vol":"5","page":149},{"text":"<span data-type=\"title\" id=toc-2551>٩٦٥- (عَبْدُ اللهِ بْنُ حُبْشِىٍّ الْخَثْعَمِىّ - ﵁ </span>-) (١)\n٦٢٥٥ - حدثنا حجاج، قال: قال ابن جريج: حدثنى عثمان ابن أبى سليمان، عن على الأزدى، عن عبيد بن عمير، عن عبد الله ابن حبشى الخثعمى: أن النبى - ﷺ - سئل: أى الأعمال أفضل؟ قال: «إِيمَانٌ لاَ شَكَّ فِيهِ، وَجِهَادٌ لاَ غُلُولَ فِيهِ، وَحَجَّةٌ مَبْرُورَةٌ» .\nقيل: وأى الصلاة أفضل؟ قال: «طُولُ الْقِيَامِ» (٢) .\nفسئل: فأى الصدقة أفضل؟ قال: «جُهْدُ (٣) الْمُقِلِّ» .\n[قيل: فأى الهجرة أفضل؟ قال: «مَنْ هَجَرَ ما حَرَّمَ الله عَليه»] .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٨؛ والإصابة: ٢/٢٩٤؛ والإستيعاب: ٢/٢٨٧؛ والطبقات الكبرى: ٥/٣٤٠؛ والتاريخ الكبير: ٥/٢٥؛ وثقات ابن حبان: ٣/٢٤٠.\n(٢) فى المسند: «طول القنوت» كذا فى المجتبى. وما فى المخطوطة يوافق ما فى أبى داود.\n(٣) جهد المقل: بضم الجيم أى قدر ما يحتمله حال قليل المال. النهاية: ١/١٩٠.","vol":"5","page":149},{"text":"قيل: فأى الجهاد أفضل؟ قال: «مَنْ جَاهَد الْمُشْرِكينَ بِمَالِهِ، وَنَفْسِهِ» .\nقيل: فأى القتل أشرف؟ قال: «مَنْ أُهْرِيقَ دَمُهُ، وَعُقِرَ جَوَادُهُ» (١) .\nرواه أبو داود عن أ؛ مد بن حنبل، والنسائى من حديث حجاج وهو ابن محمد الأعور به (٢) أتم من الأول (٣) .\n(حَديِثٌ آخَرُ عَنْهُ)\n_________\n(١) من حديث عبد الله بن حُبشى فى المسند: ٣/٤١١. وما بين معكوفين استكمال منه.\n(٢) فى المخطوطة: «حجاج»، وهو محمد بن الأعور. والتصويب من تهذيب التهذيب: ٢/٢٠٥. وهو حجاج بن محمد المصيصى الأعور. روى عن ابن جريج وغيره.\n(٣) الخبر أخرجه أبو داود فى الصلاة (باب أى الأعمال أفضل) وفى بعض النسخ (باب) فقط: سنن أبى داود: ٢/٦٩؛ وأخرجه النسائى مطولًا فى الزكاة (باب جهد المقل) ومختصرًا فى الإيمان (باب ذكر أفضل الأعمال): المجتبى: ٥/٤٣، ٨/٨٦.","vol":"5","page":150},{"text":"٦٢٥٦ - رواه أبو داود، والنسائى من حديث ابن جريج، عن عثمان بن أبى سليمان، عن سعيد بن محمد بن جبير بن مطعم، عن عبد الله بن حبشى: أن رسول الله - ﷺ - قال: «مَنْ قَطَعَ سِدْرَةً صَوَّبَ اللهُ رَأْسَهُ فِى النَّارِ» (١) .\nرواه أبو داود أيضًا من طريق عبد الرزاق، عم معمر، عن عثمان بن أبى سليمان، عن رجل من ثقيف، عن عروة بن الزبير، يرفع الحديث إلى النبى - ﷺ - بنحوه (٢) .\n_________\n(١) الخبر أخرجه أبو داود فى الأدب (باب فى قطع السدر) وعقب عليه فقال: سئل أبو داود عن معنى هذا الحديث فقال: هذا الحديث مختصر: يعنى من قطع سدرة فى فلاة، يستظل بها ابن السبيل والبهائم عبثًا، وظلمًا بغير حق يكون له فيها، صوب الله رأسه فى النار. سنن أبى داود: ٤/٣٦١؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣١٠.\n(٢) أخرجه فى الباب السابق. سنن أبى داود: ٤/٣٦١.","vol":"5","page":150},{"text":"<span data-type=\"title\" id=toc-2552>٩٦٦- (عَبْدُ اللهِ بْنُ حَبِيبٍ) </span>(١)\nأن رسول الله - ﷺ - قال: «مَنْ ضَنَّ بِمَالِهِ أَنْ يُنْفِقَهُ، وَبِاللَّيْلِ أَنْ يُكَابِدَهُ، فَعَلَيْهِ بِسُبْحَانَ اللهِ وَبِحَمْدِهِ» .\n٦٢٥٧ - رواه أبو نعيم من طريق صفوان بن سليم، عن عبد الله ابن كعب عن عبيد الله بن عمير عنه، قال أبو نعيم: وهو مجهول لا صحبة له (٢) .\n\n<span data-type=\"title\" id=toc-2553>٩٦٧- (عَبْدُ اللهِ بْنُ حَبِيبةَ) </span>(٣)\nفى خامس الشاميين، وسادس الكوفيين.\n٦٢٥٨ - حدثنا عبد الملك بن عمير، حدثنا مجمع بن يعقوب - من أهل قباء-. قال: حدثنى محمد بن إسماعيل: أن بعض أهله قال لجده من قبل أمه: وهو عبد الله ابن أبى حبيبة: ما أدركت من رسول الله - ﷺ -؟ قال: أتانا فى مسجدنا هذا، فجئت فجلست إلى جنبه، فأتى بشراب، فشرب، ثم ناولنى، وأنا عن يمينه، قال: ورأيته يومئذ صلى فى نعليه، وأنا يومئذ غلام (٤) .\n٦٢٥٩ -[حدثنا عبد الله، [حدثنا أبى، حدثنا قتيبة بن سعيد]، قال عبد الله: / وكتب إلى قتيبة: حدثنا مجمع بن يعقوب، عن محمد\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٠٩؛ والإصابة: ٢/٢٩٤.\n(٢) المرجعان السابقان، وأورده السيوطى من حديثه فى الجامع الصغير ورمز له بالحسن. وقال المناوى: عبد الله بن حبيب. قال الذهبى فى الصحابة مجهول عن عبيد الله ابن عمير، وفى التقريب: عبد الله بن حبيب بن ربيعة بن عبد الرحمن السلمى الكوفى المقرئ مشهور بكنيته، ولأبيه صحبة. فيض القدير: ٦/١٧٤.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٠٩؛ والإصابة: ٢/٢٩٤؛ والإستيعاب: ٢/٢٨٧؛ والتاريخ الكبير: ٥/١٧؛ وثقات ابن حبان: ٣/٢٣١.\n(٤) من حديث عبد الله بن أبى حبيبة فى المسند: ٤/٢٢١.","vol":"5","page":151},{"text":"ابن إسماعيل بن مجمع. قال: قيل لعبد الله بن أبى حبيبة: ما أدركت من رسول الله - ﷺ -؟ - وقد كان رسول الله - ﷺ - قدم وهو غلام حديث - قال: جاءنا رسول الله - ﷺ - يومًا إلى مسجدنا هذا - يعنى مسجد قباء ـ. قال: فجئنا فجلسنا إليه، وجلس إليه الناس. قال: فجلس ما شائ الله أن يجلس، ثم قام فصلى، فرأيته يصلى فى نعليه (١) .\n_________\n(١) من حديث عبد الله بن أبى حبيبة فى المسند: ٤/٣٣٤. وما بين معكوفين استكمال منه.","vol":"5","page":152},{"text":"٦٢٦٠ - حدثنا يونس بن محمد، حدثنا العطاف، حدثنى مجمع بن يعقوب، عن غلام من أهل قباء: أنه أدركه شيخًا قال: جاءنا رسول الله - ﷺ - بقباء، فجلس فى فناء الأجم، فاجتمع إليه ناس، فاستسقى رسول الله - ﷺ -، فسقى، فشرب وأنا عن يمينه، وأنا أحدث [القوم] فناولنى، فشربت، وحفظت أنه صلى بنا يومئذ، وعليه نعلان لم ينزعهما (١) .\n\n<span data-type=\"title\" id=toc-2554>٩٦٨- (عَبْدُ اللهِ بْنُ أبِى حَدْرَدَ الأَسْلَمِىّ) </span>(٢)\nفى أول المكيين، وسادس عشر الأنصار.\n٦٢٦١ - حدثنا يعقوب، حدثنا أبى، عن أبى إسحاق، حدثنى يزيد بن عبد الله بن قسيط، عن القعقاع بن عبد الله بن أبى حدرد، عن أبيه: عبد الله بن أبى حدرد. قال: بعثنا رسول الله - ﷺ - إلى\n_________\n(١) من حديث عبد الله بن أبى حبيبة فى المسند: ٤/٣٣٤. وما بين معكوفين استكمال منه.\n(٢) له ترجمة فى أسد الغابة: ٣/٢١٠؛ والإصابة: ٢/٢٩٤؛ والإستيعاب: ٢/٢٨٨؛ والطبقات الكبرى: ٤/٤١؛ والتاريخ الكبير: ٥/٧٥؛ أخرجه فى التابعين وقال: كنت فى سرية بعثها رسول الله - ﷺ - إلى إضم.","vol":"5","page":152},{"text":"إضم (١)، فخرجت فى نفر من المسلمين فيهم أبو قتادة: الحارث بن ربعى ومحلم بن جثامة بن قيس، فخرجنا، حتى إذا كنا ببطن إضم مر بنا عامر بن الأضبط الأشجعى على قعود له معه متيع ووطب (٢) من لبن، فلما مر بنا سلم علينا، فأمسكنا عنه، وحمل عليه محلم بن جثامة فقتله بشىء كان بينه وبينه، وأخذ بعيره ومتيعه فلما قدمنا على رسول الله - ﷺ -، وأخبرناه الخبر نزل فينا القرأن: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا﴾ (٣) .\n_________\n(١) إضم: بالكسر ثم فتح. ماء يطؤه الطريق بين مكة واليمامة عند السمينة. وقال السيد على: إضم واد بجبال تهامة، وهو الوادى الذى فيه المدينة، ويسمى عند المدينة القناة، ومن أعلى منها عند السد يسمى الشظاة، ومن عند الشظاة إلى أسفل يسمى إضما. يراجع معجم البلدان: ١/٢١٤.\n(٢) متبع: ما يتبلغ من الزاد القليل: القاموس. والوطب: سقاء اللبن. اللسان: ٧/٤٨٦٤.\n(٣) الآية ٩٤ من سورة النساء. وقد أورد ابن كثير حولها أخبارًا كثيرة. يرجع إليها فى تفسير: ١/٥٣٨. والخبر من حديث عبد الله بن أبى داود فى المسند: ٦/١١.","vol":"5","page":153},{"text":"٦٢٦٢ - حدثنا إبراهيم بن إسحاق، حدثنا حاتم بن إسماعيل المدنى، حدثنا عبد الله بن محمد بن أبى يحيى، عن أبيه، عن أبى حدرد الأسلمى: أنه كان ليهودى عليه أربعة دراهم، فاستعدى عليه، فقال: يا محمد إن لى على هذا أربعة دراهم، وقد غلبنى عليها، فقال: «أَعْطِةِ حَقَّهُ»، فقال: والذى بعثك بالحق ما أقدر عليها. قال: «أَعْطِهِ حَقَّهُ»، فقال: والذى نفسى بيده لا أقدر/ عليها قد أخبرته أنك","vol":"5","page":153},{"text":"تبعثنا إلى خيبر، فأرجو أن تغنمنا شيئًا، فأرجع، فأقضيه. قال: «أَعْطِهِ حَقَّهُ» .\nقال: وكان رسول الله - ﷺ - إذا قال ثلاثًا لم يراجع، فخرج به ابن أبى حدرد إلى السوق، على رأسه عصابة، وهو متزر ببردة فنزع العمامة عن رأسه، فاتزر بها، ونزع البردة، فقال: اشتر منى هذه البردة، فباعها منه بأربعة دراهم، فمرت عجوز فقالت: ما لك يا صاحب رسول الله - ﷺ -، فأخبرتها فقالت: ها دونك هذا. ببرد طرحته عليه (١) .\n_________\n(١) من حديث ابن أبى حدرد الأسلمى فى المسند: ٣/٤٢٣.","vol":"5","page":154},{"text":"٦٢٦٣ - حدثنا يعقوب، حدثنا أبى، عن عبد الله بن جعفر، عن عبد الواحد ابن أبى عون، عن جدته، عن أبى حدرد الأسلمى: أنه ذكر أنه تزوج امرأة، فأتى رسول الله - ﷺ - ليستعينه فى صداقها، فقال: «كَمْ أَصْدَقْتَ؟» قال: قلت: مائتى درهم، قال: «لَوْ كًنْتُم تَعْرِفُونَ الدَّرَاهِمِ مِنْ وَادِيَكُم هَذَا مَا زِدْتُمْ، مَا عِنْدِى مَا أُعْطِيَكَ» .\nقال: فمكثت ثم دعانى رسول الله - ﷺ - فبعثنى رسول الله - ﷺ - فى سرية بعثها نحو نجد، فقال: «اخْرُجْ فِى هَذِهِ السَّرِيَّةِ لَعَلَّكَ أَنْ تُصِيبَ شَيْئًا فأَنْفِلكه» (١) . قال: فخرجنا حتى جئنا الحاضر (٢) ممسين. قال: فلما ذهب فحمة العشاء (٣) بعثنا أميرنا رَجُلَيْنِ رَجُلَيْنِ. قال: فأحطنا بالعسكر وقال: إذا كبرت وحملت فكبروا واحملوا. وقال حين\n_________\n(١) النفل: لا يكون بعد إحراز الغنيمة حتى تقسم كلها، ثم ينفل الأمير المقاتلة من الخمس، فأما قبل القسمة فلا. النهاية: ٤/١٦٦.\n(٢) الحاضر: اسم للمكان المحضور، يقال: نزلنا حاضر بنى فلان فهو فاعل بمعنى مفعول. النهاية: ١/٢٣٠.\n(٣) فحمة العشاء: إقباله وأول سواده، يقال للظلمة التى بين صلاتى العشاء الفحمة. النهاية: ٣/١٨٦.","vol":"5","page":154},{"text":"بعثنا رَجُلَيْنِ رَجُلَيْنِ: لا تفترقا، ولأسألن واحدًا منكما عن خبر صاحبه، فلا أجد عنده، ولا تمنعوا فى الطلب.\nقال: فلما أردنا أن نحمل سمعت رَجُلًا من الحاضر صرخ يا خضرة، فتفاءلت أنا سنصيب منهم خضرة. قال: فلما أعتمنا [كبر] أميرنا، وحمل، فكبرنا وحملنا. قال: فمر بى رجل فى يده السيف، فاتبعته. قال: فقال لى صاحبى: إن أميرنا قد عهد إلينا أن لا تمعنوا فى الطلب فارجع، فلما رأيت إلا أن أتبعه (١) قال: قال: والله لترجعن أو لأرجعن إليه، ولأخبرنه أنك أبيت، قال: فقلت: والله لأتبعنه. قال: فاتبعته حتى إذا دنوت منه رميته بسهم على جريداء (٢) متنه، فوقع، فقال: ادن يا مسلم إلى الجنة، فلما رآنى لا أدنو إليه، ورميته بسهم آخر، فأثخنته رمانى بالسيف، فأخطأنى، فأخذت السيف، فقتلته به واحتززت به رأسه وشددنا فأخذنا نعمًا كثيرةً وغنمًا. قال: ثم انصرفنا. قال: فأصبحت فإذا بعيرى مقطور/ به بعير عليه امرأة جميلة شابة. قال: فجعلت تلتفت خلفها فتكبر، فقلت لها: أين تلتفتين؟ قالت: إلى رَجُلٍ والله إن كان حيًا خالطكم (٣) . قال: قلت - وظننت أنه صاحبى الذى قتلت - فقلت: والله قتلته، وهذا سيفه. وهو معلق بقتب (٤) البعير الذى أنا عليه. قال وغمد السيف ليس فيه شىء معلق بقتب بعيرها - فلما قلت ذلك لها قالت: فدونك هذا الغمد فشمه (٥) فيه إن كنت\n_________\n(١) فى المخطوطة: «فلما أبيت إلا أن أرجع» . وما أثبتناه من المسند.\n(٢) جريداء متنه: أى وسطه، وهو موضع القفا المتجرد عن اللحم تصغير الجراء. النهاية: ١/١٥٤.\n(٣) يقال: اختلط القوم فى الحرب وتخالطوا: تشابكوا، أساس البلاغة: ١/٢٤٦.\n(٤) القتب للجمل: كالإكاف لغيره. النهاية: ٣/٢٢٧.\n(٥) فشمه فيه: اغمده فيه وهو من الأضداد يكون سلا وإغمادًا. النهاية: ٢/٢٤٧.","vol":"5","page":155},{"text":"صادقًا. قال: فأخذته فشمته [فيه] فطبقه، فلما رأت ذلك بكت. قال: فقدمنا على رسول الله - ﷺ -، فأعطانى من ذلك النعم الذى قدمنا به. تفرد به أحمد (١) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n_________\n(١) من حديث عبد الله بن أبى حدرد الأسلمى فى المسند: ٦/١١.","vol":"5","page":156},{"text":"٦٢٦٤ - قال الطبرانى: حدثنا محمد بن عثمان بن أبى شيبة، حدثنا أحمد بن يونس، حدثنا مندل بن على، عن عبد الله بن سعيد ابن أبى سعيد، عن أبيه، عن عبد الله بن أبى حدرد. قال: قال رسول الله - ﷺ -: «انْتَضِلُوا وَاخَشَوْشِنُوا (١) وَامْشُوا حُفَاةً» .\nعبد الله المقبرى ضعيف، والمعروف أن هذا من كلام عمر بن الخطاب - - ﵁ - - (٢) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦٢٦٥ - قال محمد بن إسحاق، حدثنى يعقوب بن عتبة، عن ابن شهاب، عن ابن عبد الله بن أبى حدرد، عن أبيه. قال: كنت يومئذ (٣) فى خيل خالد بن الوليد فقال لى فتى منهم هو فى سنى قد جمعت يداه إلى عنقه برمةٍ (٤) ونسوة مجتمعات غير بعيد منه: يا فتى. قلت: نعم، قال: هل أنت آخذ بهذه الرمة فقائدى بها إلى هؤلاء النسوة حتى [أقضى] إليهن بحاجة، ثم تردنى بعد، فتصنعوا بى ما بدا\n_________\n(١) انتضل القوم وتناضلوا أى رموا للسبق. واخشوشنوا بالغوا فى خشونتهم. النهاية: ١/٢٩٦، ٤/١٥٢.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه عبد الله بن سعيد، وهو ضعيف. مجمع الزوائد: ٥/١٣٦.\n(٣) يقصد مسير خالد بن الوليد إلى بنى جذيمة بعد فتح مكة. المرجع.\n(٤) الرمة: قطع حبل بالية. النهاية: ٢/١٠٥.","vol":"5","page":156},{"text":"لكم، فقلت: والله ليسير ما سألت، ثم أخذت برمته حتى وقفته عليهم فقال: اسلمى حبيش - على نفد من العيش (١) .\n\nأريتك إذ طالبتكم فوجدتكم ... بحلية أو ألفيتكم بالخوانق (٢)\nألم يك حقًا أن ينول عاشق ... تكلف إدلاج السرى والودائق (٣)\nفلا ذنب لى إذ قلت إذ أهلنا معًا ... أثيبى بود قبل إحدى الصفائق\nأثيبى بود قبل أن تشحط النوى ... وينأى الأمير بالحبيب المفارق\nفإنى لا سر لدى أضعته ... ولا راق عينى بعد وجهك رائق\nعلى أن ما ناب العشيرة شاغل ... على اللهو إلا أن يكون بوائق\nفقالت\nوأنت فحييت سبعًا وعشرًا ... وترًا وثمانيًا تترى\n\nثم انصرفت، فضربت عنقه.\nقال ابن إسحاق: فحدثنى أبو فراس/ بن أبى سنبلة الأسلمى، عن أشياخ منهم عمن كان حضرها منهم.\nقالوا: فقامت إليه حين ضربت عنقه، فأكبت عليه، فما زالت تقبله حتى ماتت عليه. رواه أبو نعيم (٤) .\n_________\n(١) النفد: مصدر نفد إذا فنى، وهو النفاد، وحبيش مرخم من حبيشة. الروض الأنف.\n(٢) حلية والخوانق: موضعان. الروض الأنف.\n(٣) الودائق: جمع وديقة، وهو شدة الحر فى الظهيرة، سميت بذلك من الودق لأن فى ذلك الوقت يسيل لعاب الشمس، وتراه العين كالسراب ونحوه. الروض الأنف.\n(٤) الخبر أخرجه ابن هشام بهذا السند عن ابن إسحاق، فى سياق الخبر عن مسير خالد بن الوليد بعد الفتح إلى بنى جذيمة من كنانة. وكان رسول الله - ﷺ - بعث السرايا حول مكة تدعو إلى الله ﷿، ولم يأمرهم بقتال، وكان ممن بعثه خالد بن الوليد، وأمره أن يسير بأسفل تهامة داعيًا، ولم يبعثه مقاتلًا، فوطئ جذيمة فأصاب منهم. السيرة لابن هشام مع الروض الأنف: ٤/١١١. وقد أفرد السهيلى فى الروض الأنف فصلًا لتفسير غريب هذا الخبر، وساق خبرًا عن النسائى مشابهًا لهذا الخبر، وأورد فيه أن النبى - ﷺ - قال لهم لما سمع القصة: «أما كان فيكم رجل رحيم» . الروض الآنف للسهيلى: ٤/١٢١.","vol":"5","page":157},{"text":"<span data-type=\"title\" id=toc-2555>٩٦٩- (عَبْدُ اللهِ بْنُ حُذَافَةَ بْنِ قَيْسٍ) </span>(١)\nابن عدى بن سعيد بن سهم بن عمرو بن حصيص بن كعب بن لؤى القرشى السهمى أبو حذافة، وأمه بنت حرثان من بنى الحارث بن عبد مناة، أسلم قديمًا، وهاجر إلى أرض الحبشة، وكان الرسول إلى كسرى بكتاب رسول الله - ﷺ - إليه، ويقال: إنه شهد بدرًا، وقد أسرته الروم، فرغبه ملكهم حتى يتنصر، ويقاسمه الملك، فأبى، ووهنه بكل هول عظيم، فأبى، فقال: قبل رأسى وأطلقك، فأبى، فقال: قبله وأطلقك، وأطلق كل أسير عندنا، فقبل رأس قيصر، فلما جاء وأخبر عمر قال له: حق على كل مسلم أن يقبل رأسك، وقام إليه فقبل رأسه، وقام المسلمون إليه، فقبلوه.\nتوفى بمصر فى خلافة عثمان. حديثه فى ثانى المكيين.\n٦٢٦٦ - حدثنا عبد الرحمن، حدثنا سفيان، عن عبد الله - يعنى ابن أبى بكر- وسالم: أبى النضر، عن سليمان بن يسار، عن عبد الله بن حذافة: أن النبى - ﷺ - أمره أن ينادى فى أيام التشريق: أنها أيام أكل وشرب (٢) .\nورواه النسائى عن عباس العنبرى، عن ابن مهدى به. ورواه من طريق آخر يطول ذكره (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١١؛ والإصابة: ٢/٢٩٦؛ والإستيعاب: ٢/٢٨٣؛ والطبقات الكبرى: ٤/١٣٩؛ والتاريخ الكبير: ٥/٨؛ وثقات ابن حبان: ٣/٢١٦.\n(٢) من حديث عبد الله بن حذافة فى المسند: ٣/٤٥٠.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣١١ أخرجه من طرق عدة.","vol":"5","page":158},{"text":"قال شيخنا: ورواه سليمان بن يسار، عن حمزة بن عمرو كما تقدم (١)، وعنه عن مسعود، عن أمه وسيأتى (٢) .\n(حَديِثٌ آخَرُ عَنْهُ)\n_________\n(١) تقدم ذلك فى مسند حمزة بن عمرو الأسلمى، يراجع تحفة الأشراف: ٣/٨٣.\n(٢) يأتى ذلك فى: عن أم مسعود بن الحكم الزرقى - ولها صحبة ـ، عن على ابن أبى طالب - - ﵁ - ـ. والخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٤٦٩: أخرجه عن مسعود عن أبيه وعم مسعود عن أمه.","vol":"5","page":159},{"text":"٦٢٦٧ - رواه مسلم، عن إسحاق بن إبراهيم، عن روح، عن مالك، عن عبد الله بن أبى بكر، عن عبد الله بن حذافة (١) . قال: نهى رسول الله - ﷺ - عن أكل لحوم الأضاحى بعد ثلاث.\nحدثنا: قال عبد الله بن أبى بكر: فذكرت ذلك لعمرة فقالت: صدق سمعت عائشة تقول: دف أهل أبيات من أهل البادية (٢) حضرة الأضحى زمن رسول الله - ﷺ -.\n[فقال رسول الله - ﷺ -: ادخروا ثلاثًا ثم تصدقوا بما بقى، فلما كان بعد ذلك قالوا: يا رسول الله إن الناس يتخذون الأسقية من ضحاياهم، ويحملون منها الودك، فقال رسول الله - ﷺ -: «وما ذاك؟» قالوا: نهيت أن تؤكل لحوم الضحايا بعد ثلاث. فقال: «إِنَّما نَهَيْتُكُمْ\n_________\n(١) ما بين يدينا من صحيح مسلم: عبد الله بن واقد. قال الحافظ المزى - بعد أن أورد الخبر عن عبد الله بن حذافة عند مسلم ـ: قال الحافظ أبو القاسم (فيما استدركه عليه): هذه الترجمة خطأ، فإن عبد الله ابن أبى بكر روى هذا الحديث عن عبد الله بن واقد عن ابن عمر خارج الصحيح. فأما فى كتاب مسلم فهو عبد الله بن واقد عن النبى - ﷺ - مرسلًا. ليس فيه ابن عمر، وليس لعبد الله بن حذافة فيه ذكر. ثم نقل عن البخارى بعد استطراد فى تخريج الخبر: عبد الله بن حذافة أبو حذافة السهمى القرشى: لا يصح. حديثه مرسل. تحفة الأشراف: ٤/٣١١، ويراجع التاريخ الكبير: ٥/٨.\n(٢) فى المخطوطة: «المريتة» . والتصويب من مسلم.","vol":"5","page":159},{"text":"من أجلِ الذافة التى دفت. فكُلُوا وادَّخِرُوا وَتَصَدَّقُوا»] (١) .\nكذا ذكره خلف، ونقله الحميدى عنه.\nذلك: وقال الحافظ ابن عساكر: هذا خطأ إنما رواه مسلم فى الصحيح من طريق عبد الله بن أبى بكر، عن عبد الله بن واقد: نهى رسول الله - ﷺ - عن أكل لحوم الأضاحى بعد ثلاث قال عبد الله: فذكرته لعمرة إلى آخره. قال: ورواه خارج الصحيح عنه، عن عبد الله ابن واقد، عن ابن عمر، وليس لعبد الله بن حذافة فيه ذكر (٢) .\nقلت: هذا رأيته فى صحيح مسلم من طريق/ مالك عن عبد الله بن أبى بكر، عن عبد الله بن واقد كما ذكره ابن عساكر (٣) .\n_________\n(١) استكمال من صحيح مسلم.\n(٢) يضاف إلى ما ذكره المصنف ما أشار إليه شيخه فى التحفة أن مالك بن أنس أخرد عن ابن شهاب: أن رسول الله - ﷺ - بعث عبد الله بن حذافة أيام منى يطوف يقول: إنما هى أيام أكل وشرب وذكر الله. الموطأ: ٢/٣٢١؛ وأخرج حديث عبد الله بن واقد فى الضحايا (باب ادخار لحوم الضحايا): الموطأ: ٣/٧٥.\n(٣) يراجع مسلم بشرح النووى فى الأضاحى (باب النهى عن أكل لحوم الأضاحى بعد ثلاث ونسخه): ٤/٦٤٦.","vol":"5","page":160},{"text":"<span data-type=\"title\" id=toc-2556>٩٧٠- (عَبْدُ اللهِ بْنُ أُمِّ حَرَامٍ: امْرَأَةُ عُبَادَةَ بْنِ الصَّامِتِ) </span>(١)\nهو عبد الله بن أم حرام: أبو أبى، يقال: إنه ممن صلى القبلتين، وله حديث غريب عن رسول الله - ﷺ -: «أَكْرِمُوا الْخُبْزَ، فَإِنَّ اللهَ سَخَّرَ لَهُ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١٣. وقد جمع المصنف بين عبد الله بن حرام وبين عبد الله بن أم حرام. وأما ابن الأثير فقد أفرد لكل منهما ترجمة مستقلة، وأخرجه ابن حجر فى الكنى: الإصابة: ٤/٣. وقال: هو عبد الله بن عمرو بن قيس بن زيد الأنصارى، وقيل عبد الله ابن، وهو ابن أخت عبادة، وقيل ابن أخيه، وأطال ابن عبد البر فى ترجمته وذكر أخباره. الإستيعاب: ٤/١٤. وقال البخارى: عبد الله بن أبى: ابن امرأة عبادة بن الصامت، ابن أم حرام نسبة ابن أبى عبلة. التاريخ الكبير: ٥/١٩؛ وثقات ابن حبان: ٣/٢٣٣.","vol":"5","page":160},{"text":"بَرَكَاتِ السَّمَاءِ والأَرْضِ، وَمنْ أَكَلَ مَا سَقَطَ مِنَ السُّفْرَةِ غُفِرَ لَهُ» .","vol":"5","page":161},{"text":"٦٢٦٨ - رواه الطبرانى عن الحسن بن على المعمرى، عن عمرو بن على الفلاس، عن عبد الله بن عبد الرحمن الشامى، عن إبراهيم بن أبى مليكة. قال: رأيت عبد الله بن أم حرام، وكان ممن صلى القبلتين، وقال: قال رسول الله - ﷺ -، فذكره (١) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n٦٢٦٩ - قال الطبرانى: حدثنا محمد بن عبيد بن آدم العسقلانى، حدثنا عبيد ابن محمد الفريابى، حدثنا عمرو بن بكر السكسكى، حدثنا إبراهيم بن أبى عبلة، سمعت أبا أبى ابن أم حرام يقول: قال رسول الله - ﷺ -: «عَلَيْكُمْ بِالسَّنَا وَالسَّنُوتِ فَإِنَّ فِيهِمَا شِفَاءً مِنْ كُلِّ دَاءٍ إلاَّ السَّامَ» (٢) .\n\n<span data-type=\"title\" id=toc-2557>٩٧١- (عَبْدُ اللهِ بْنُ حَرْمَلَةَ) </span>(٣)\nقال أبو نعيم: وهو مجهول: قيل إنه المدلجى.\n٦٢٧٠ - قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد ابن عبد الله الحضرمى، حدثنا حسين بن شيبة، حدثنا يعقوب بن\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى، وفيه عبد الله بن عبد الرحمن الشامى، ولم أعرفه وصوابه: عبد الملك بن عبد الرحمن الشامى، وهو ضعيف. مجمع الزوائد: ٥/٣٤. ولفظه: صليت وسمعتُ.\n(٢) الخبر أخرجه الحاكم فى المستدرك، والسنا: نبات معروف من الأدوية، وفى الخبر عن الحاكم: قيل: يا رسول الله وما السام؟ قال: «الموت» وفى سياق الخبر: السنون الشبت، أو العسل. وقال: صحيح الإسناد ولم يخرجاه وتعقبه الذهبى. المستدرك: ٤/٢٠١؛ والنهاية: ٢/١٨٨.\n(٣) له ترجمة فى أسد الغابة: ٣/٢١٣؛ والإصابة: ٢/٢٩٧. وقال: ذكره ابن السكن فقال: يقال له صحبة، وليس بمشهور فى الصحابة، ولم يصح إسناده.","vol":"5","page":161},{"text":"محمد الزهرى، حدثنا أنس بن عياض، عن محمد بن أبى يحيى، عن خالد بن عبد الله بن حرملة، عن أبيه. قال: قال رسول الله - ﷺ -: «خَيْرُكُمْ الذَّابُّ عَنْ دِيِنِه مَا لَمْ يَأْثَمْ» .\nثم أسند أبو نعيم من طريق أبى سعيد مولى بنى قاسم، عن عبد الله بن محمد ابن أبى يحيى، عن أبيه به (١) .\n_________\n(١) فى جمع الجوامع: «خيركم المدافع عن قومة» وفى الإصابة: «عن قومه» وعزاه السيوطى إلى أبى نعيم عن خالد بن عبد الله بن حرملة الديلمى، ثم نقل عن الديلمى قوله: لا أعلم له غيره، ولا أدرى أله صحبة أم لا؟ وقيل إنه تابعى والحديث مرسل وفى رواية البيهقى فى شعب الإيمان لهذا الخبر: عن خالد عن أبيه. جامع الأحاديث: ٤/١١٢؛ الإصابة.","vol":"5","page":162},{"text":"<span data-type=\"title\" id=toc-2558>٩٧٢- (عَبْدُ اللهِ بْنُ حُرَيْثٍ) </span>(١)\n٦٢٧١ - سألت رسول الله - ﷺ -: أى العمل أفضل؟ قال: «إسباغ الْوُضُوءِ. وَالصَّلاَةُ لِوَقْتِهَا» . روت عنه ابنته كذا ذكره ابن الأثير (٢) .\n\n<span data-type=\"title\" id=toc-2559>٩٧٢- (عَبْدُ اللهِ بْنُ حِصْنٍ: أَبُو مَدِينَةَ الدَّارِمِىّ) </span>(٣)\n٦٢٧٢ - قال الطبرانى: حدثنا محمد بن هشام المشتملى، حدثنا عبيد الله بن أبى عائشة، حدثنا حماد، عن ثابت، عن أبى مدينة الدارمى - وكانت له صحبة - قال: كان الرَّجُلاَنِ من أصحاب رسول الله - ﷺ - إذا التقيا/ لم يتفرقا حتى\nيقرأ أحدهما على الآخر سورة ﴿والْعَصْرِ﴾ إلى آخرها، ثم يسلم أحدهما على الآخر.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١٤؛ والإصابة: ٢/٢٩٧؛ والإستيعاب: ٢/٢٨٨؛ وقال البخارى: له صحبة. التاريخ الكبير: ٥/٣٤.\n(٢) أسد الغابة، والإصابة.\n(٣) له ترجمة فى أسد الغابة: ٣/٢١٤؛ والإصابة: ٢/٢٩٧؛ وأخرجه البخارى فى التابعين. التاريخ الكبير: ٥/٧١.","vol":"5","page":162},{"text":"قال الطبرانى: قال على بن المدينى: اسم أبى مدينة: عبد الله ابن حصن.\nوقال أبو موسى: هو تابعة يروى عن ابن عوف (١) .\n_________\n(١) () قال ابن حجر - بعد أن رجح كونه تابعين ـ: إن كان الطبرانى ضبط اسم الصحابى عبد الله بن حصن ولم يلتبس عليه بهذا التابعى. فقد اتفقا فى الاسم واسم الأب والكنية وافترقا فى النسبة، وإلا فالاسم والكنية للتابعى. وأما الصحابى الدارمى فلم يسم. والإصابة: ٢/٢٩٧؛ ويرجع أسد الغابة: ٣/٢١٤.","vol":"5","page":163},{"text":"<span data-type=\"title\" id=toc-2560>٩٧٤- (عَبْدُ اللهِ بْنُ حَكِيمٍ الضَّبِّىّ) </span>(١)\n٦٢٧٣ - روى سيف بن عمر، عن الصعب بن بلال، عن أبيه، عن عبد الحارث بن حكيم: أنه وفد على رسول الله - ﷺ -، فسمانى عبد الله (٢) .\n\n<span data-type=\"title\" id=toc-2561>٩٧٥- (عَبْدُ اللهِ بْنُ حُكَيْمٍ الْكِنَانِىّ) </span>(٣)\nمن أهل اليمن.\n٦٢٧٤ - سمع رسول الله - ﷺ - يقول بعرفات. «اللَّهُمَّ اجْعَلْهَا حَجَّةً لاَ رِيَاءَ فِيهَا وَلاَ سُمْعَةَ» .\nوالصحيح أنه بشر بن قدامة كما تقدم (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١٥؛ والإصابة: ٢/٢٩٨.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٣/٢١٦. وترجم له ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٣١؛ وله فى الإستيعاب: ٢/٢٨٨.\n(٤) قال ابن حجر: ذكره ابن عبد البر فقال: سمع النبى - ﷺ - يقول فى حجة الوداع ... إلخ. ثم قال ابن حجر: وهذا وهم نشأ عن سقط وذلك أنه سقط منه الصحابى، وهو بشر بن قدامة، وهو حديث انفرد بروايته سعيد بن بشير عن عبد الله بن حكيم عن بشر، ولا يعرف عبد الله بن حكيم ولا شيخه إلا فى هذا الحديث. الإصابة: ٣/١٣١.","vol":"5","page":163},{"text":"<span data-type=\"title\" id=toc-2562>٩٧٦- (عَبْدُ اللهِ بْنِ أبِى الْحَمْسَاءِ الْعَامِرِىّ) </span>(١)\nسكن البصرة، أو مكة.\n٦٢٧٥ - قال أبو داود: حدثنا محمد بن يحيى النيسابورى، حدثنا محمد بن سنان، حدثنا إبراهيم بن طهمان، عن بديل، عن عبد الكريم، عن عبد الله بن شقيق، عن أبيه، عن عبد الله بن أبى الحمساء. قال: بايعت النبى - ﷺ - ببيع قبل أن يبعث، وبقيت له بقية، فواعدته أن آتيه بها فى مكانه (٢)، فنسيته، ثم ذكرته بعد ثلاث، فجئته، فإذا هو فى مكانه، فقال: «يَا فَتَى لَقَدْ شَقَقْتَ عَلَىَّ. أَنا هَهُنَا مُنْذُ ثَلاَثٍ أَنْتَظِرُك» .\nثم قال أبو داود: قال محمد بن يحيى: هذا عندنا عبد الكريم ابن عبد الله بن شقيق. [قال أبو داود: هكذا بلغنى عن على بن عبد الله] . قال أبو داود: بلغنى أن بشر بن السيرى. رواه عن عبد الكريم بن عبد الله بن شقيق (٣) .\nوكذلك قال [البزار]: أخطأ فيه الناقل، وإنما هو عبد الكريم بن عبد الله بن شقيق، عن أبيه عبد الله، وليس فيه لشقيق رواية كان جاهليًا لا أعرف إسلامه.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١٧. وقال ابن حجر: الحمساء بالمهملتين المفتوحتين والميم بينهما ساكنة، الإصابة: ٢/٢٩٨؛ والإستيعاب: ٢/٢٩٠؛ والتاريخ الكبير: ٥/٢٦؛ والطبقات الكبرى: ٧/٤٠؛ وثقات ابن حبان: ٣/٢٣٩. وفى المخطوطة: «سكن البصرة أو مصر»، ولا ذكر لمصر فى ترجماته والصواب: مكة.\n(٢) فى المخطوطة: «إلى مكانها» . والتعديل من أبى داود.\n(٣) الخبر أخرجه أبو داود فى الأدب (باب فى العدة) وما بين معكوفين استكمال منه. سنن أبى داود: ٤/٢٩٩.","vol":"5","page":164},{"text":"واستصوب ذلك شيخنا الحافظ المزى، وحكى عن عبد الرحمن ابن مهدى: أنه قال: أخطأ إبراهيم بن طهمان [فى عبد الكريم] إنما هو عبد الكريم بن عبد الله بن شقيق، عن أبيه، عن أبى الحمساء.\nقال شيخنا: ورواه ابن مهدى عن إبراهيم بن بديل، عن عبد الله ابن شقيق، عن عبد الله بن أبى الحمساء عن أبيه [ولم يذكر عبد الكريم] (١) .\n_________\n(١) يرجع إلى هذه الأقوال فى التعقيب على الخبر فى تحفة الأشراف: ٤/٣١٣. وما بين معكوفات استكمال منه.","vol":"5","page":165},{"text":"<span data-type=\"title\" id=toc-2563>٩٧٧- (عَبْدُ اللهِ بْنُ حَنْطَب)</span>\nابن الحارث بن عبيد بن عمر بن محزوم القرشى المخزومى. قال: رأى\nرسول الله - ﷺ - أبا بكر، وعمر، فقال: «هَذَانِ السَّمْعُ وَالْبَصَرُ» . /\n٦٢٧٦ - رواه الترمذى من طريق ابن أبى فديك، عن عبد العزيز بن المطلب ابن عبد الله بن حنطب، عن أبيه، عن جده، عن عبد الله بن حنطب.\nقال شيخنا: وهذا وهم، والصواب عن جده: عبد الله بن حنطب.\nقال الترمذى: وعبد الله بن حنطب لم يدرك النبى - ﷺ - (١) .\n(حَديِثٌ آخَرُ عَنْهُ)\n٦٢٧٧ - قال الطبرانى: حدثنا معاذ بن المثنى، حدثنا يونس بن موسى النسائى، حدثنا سليمان الأزدى، حدثنا خالد بن عبد الله المزنى، عن عمرو بن أبى عمر، عن المطلب بن عبد الله بن حنطب،\n_________\n(١) الخبر أخرجه الترمذى فى المناقب (باب فى مناقب أبى بكر وعمر ﵄ كليهما): صحيح الترمذى: ٥/٦١٣؛ ويراجع تحفة الأشراف: ٤/٣١٤.","vol":"5","page":165},{"text":"عن أبيه. قال: خطبنا رسول الله - ﷺ - بالجحفة. قال: «أَلَسْتُ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُم؟» قالوا: بلى يا رسول الله، قال: «فَإِنِّى سَائِلُكُم [عَنْ اثنين] عن الْقُرْآنِ [وعن] عِترتى، أَلاَ وَلا تَقَدَّمُوا قُرَيْشًا فَتَضِلُّوا، وَلاَ تَخَلَّفوا عَنْهَا فَتَهْلِكُوا»، وذكر تمام الحديث فى فضل قريش (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ٥/١٩٥. وقال ابن حجر: حديث مضطرب لا يثبت. الإصابة: ٢/٢٩٨.","vol":"5","page":166},{"text":"<span data-type=\"title\" id=toc-2564>٩٧٨- (عَبْدُ اللهِ بْنُ حَنْظَلَةَ) </span>(١)\nغِسْيلِ الْمَلائِكَة يَوْمَ أُحُدٍ (٢)\nابن أبى عامر الراهب، واسمه عمرو بن صيفى بن النعمان (٣) الأنصارى الأوسى: أبو عبد الرحمن، ويقال: أبو بكر المدنى، وأمه جميلة بنت أبى بن سلول، مطلقة ثابت بن قيس بن شماس (٤)، تزوجها حنظلة: أبوه، ودخل بها ليلة يوم أحد، فلما صلى الفجر عاد، فجامعها، فبعثت إلى جماعة من أهلها، وأشهدهم أنه قد دخل بها، وكانت قد علقت بعبد الله، فسئلت بعد ذلك: لم أشهدت على ذلك؟ فقالت: رأيت تلك الليلة كأن السماء قد انفرجت، وكان حنظلة قد دخلها، وأغلقت عليه، فعرفت أنه ينال الشهادة ذلك اليوم، وخشيت أن أكون قد حملت منه، وكذلك وقع، وخرج حنظلة إلى الوقعة\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١٨؛ والإصابة: ٢/٢٩٩؛ والإستيعاب: ٢/٢٨٦؛ والتاريخ الكبير: ٥/٣٩؛ وثقات ابن حبان: ٣/٢٢٦.\n(٢) أبو حنظلة الراهب: هو غسيل الملائكة.\n(٣) على خلاف فى ذلك يرجع إليه فى ترجمة حنظلة بن أبى عام الراهب. أسد الغابة: ٢/٦٦.\n(٤) تزوجها ثابت بن قيس بن شماس بعد أن استشهد حنظلة - - ﵁ - ـ. وقصة طلاقها من ثابت مشهورة، حيث تركته ونشزت عليه وفى القصة قال لها النبى - ﷺ -: «أتردين عليه حديقته؟» . أسد الغابة: ٧/٥١.","vol":"5","page":166},{"text":"وعليه الجنابة، فقتل، فرآه رسول الله - ﷺ -، والملائكة تغسله، فقال: «سَلُوا أَهْلَهُ» فذكرت أنه خرج وعليه الجنابة، وقد ذهب بعض العلماء إلى أن الشهيد يغسل إن كان عليه (١) من هذا. الحديث.\nوكان عبد الله هذا من سادات المسلمين صوامًا قوامًا لا ينام من الليل إلا قليلًا، ولم يكن له فراش إنما كان إذا أعيا من الصلاة استلقى على أحد جنبيه وتوسد ذراعيه ﵀، ولما قدم على يزيد بن معاوية بمن كان معه من أهل المدينة فرأوا ما كان يزيد يعانيه من اللعب واللهو والمنكرات رجعوا إلى المدينة، فخلعوه، وبايعوا عبد الله ابن الزبير (٢) فأرسل إليهم يزيد جيشًا مع مسلم بن عقبة، فقاتلهم مسلم ابن عقبة، وقاتلوه، /فقتل من الفريقين خلق كثير، وقتل عبد الله بعدما قتل بين يديه خلق منهم ثمانية من ولده، ثم قتل بعد ذلك، ورجع الناس إلى بيعة يزيد قهرًا (٣)، وكانت وقعة الحرة هذه يوم الأربعاء لثلاث بقين من ذى الحجة سنة ثلاث وستين، وقد رآه بعض السلف بعد مقتله بليال فى حال حسنة، وذكر أن الله أدخله الجنة، ومن قتل معه، ﵀ ورضى عنه وأرضاه.\n(حَديِثٌ آخَرُ عَنْهُ)\n_________\n(١) روى عن سعيد بن المسيب أنه قال: يغسل الميت، لأن كل ميت يجنب فيجب غسله. حكاه ابن المنذر، وبه قال الحسن البصرى، وحكى عن ابن سريج من الشافعية وعن غيره، وقيل يغسل للجنابة لا بنية غسل الميت لما روى من قصة حنظلة الراهب أن الملائكة غسلته يوم أحد لما استشهد وهو جنب. فتح البارى: ٣/٢١٢.\n(٢) فى المخطوطة: «عبد الله بن حنظلة» . وما أثبتناه من أسد الغابة.\n(٣) يرجع إلى أخبار هذه الوقعة فى أحداث سنة ثلاث وستين من تاريخ الطبرى: ٥/٤٨٢ وما بعدها.","vol":"5","page":167},{"text":"٦٢٧٨ - قال أبو نعيم: حدثنا محمد بن على بن حبيش وعبد","vol":"5","page":167},{"text":"الملك بن الحسن. قالا: حدثنا أحمد بن يحيى الحلوانى، حدثنا سعيد بن سليمان، عن إسحاق ابن يحيى بن طلحة بن عبيد الله، حدثنا المسيب بن رافع، ومعبد بن خالد، عن عبد الله ابن يزيد الخطمى - وكان أميرًا على الكوفة ـ. قال: أتينا قيس بن سعد [بن عُبادَة] فى بيته، فأذن بالصلاة، فقلنا لقيس قم فصل بنا. فقال: لم أكن لأصلى بقوم لست عليهم أميرًا، فقال: فصلى أنس بدونه، فقال له عبد الله ابن حنظلة بن الغسيل: قال رسول الله - ﷺ -: «إِنَّ الرَّجُلَ أَحَقُ بِصَدْرِ بَيْتِه وصَدْرِ فِراشِهِ، وَأَنْ يَؤُمَّ فِى رَحْلِهِ»، قال: فقال قيس لمولى له: قم فصل بهم (١) .\n(حَديِثٌ آخَرُ عَنْهُ)\n_________\n(١) أورده السيوطى، وعزاه إلى الطبرانى من حديث عبد الله بن حنظلة، وأورده ابن الأثير بسند المصنف فى أسد الغابة. جمع الجوامع: ١/١٨١٨؛ وأسد الغابة: ٣/٣١٩.","vol":"5","page":168},{"text":"٦٢٧٩ - قال أبو نعيم: حدثنا عبد الرحمن بن العباس الوراق، حدثنا أحمد بن داود السجستانى، حدثنا الحسن بن سوار، عن عكرمة بن عمار، عن ضمضم بن جوس، [عن] (١) عبد الله بن حنظلة ابن الراهب. قال: رأيت رسول الله - ﷺ - يطوف بالبيت على ناقة لا ضرب، ولا طرد، ولا إليك إليك (٢) .\n_________\n(١) ضمضم بن جوس، ويقال ضمضم بن الحارث بن جوس اليمامى. روى عن أبى هريرة وعبد الله بن حنظلة. تهذيب التهذيب: ٤/٤٦٢.\n(٢) أخرجه ابن منده وابن عساكر. كما فى جمع الجوامع للسيوطى. خ ٢/٤٣٧. وقوله: ولا طرد ولا إليك إليك. هو كما يقال الطريق الطريق، ويفعل بين يدى الأمراء، ومعناه: تنح وأبعد، وتكريره للتأكيد. النهاية: ١/٤٠.","vol":"5","page":168},{"text":"* <span data-type=\"title\" id=toc-2565>(وَعَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِى عَامِر الرَّاهِبِ):\nغِسْيل الْمَلائِكَةَ - ﵁ -\nفى رابع الأنصار</span>.","vol":"5","page":169},{"text":"٦٢٨٠ - حدثنا حسين بن محمد، حدثنا جرير - يعنى ابن حازم ـ، عن أيوب، عن ابن أبى مليكة، عن عبد الله بن حنظلة: غسيل الملائكة. قال: قال رسول الله - ﷺ -: «درْهَمُ رِبًا يأْكُلُهُ الرَّجُلُ وَهُوَ يَعْلَمُ أَشَدَّ مِنْ سِتَّةٍ وَثَلاَثينَ زَنْيَةً» تفرد به (١) .\n٦٢٨١ - حدثنا وكيع، حدثنا سفيان، عن عبد العزيز بن رفيع، عن ابن أبى مليكة، عن حنظلة بن الراهب، [عن كعب. قال: لأن أزنى ثلاثًا وثلاثين زنية أحب إلى من أن آكل درهم ربًا يعلم الله أنى أكلته حين أكلته ربًا] (٢) .\n٦٢٨٢ -[حدثنا محمد بن جعفر. حدثنا شعبة، حدثنا سعيد، عن محمد بن المنكدر، عن رجل، عن عبد الله بن حنظلة بن الراهب]: أن رجلًا سلم على النبى - ﷺ -، وقد بال، فلم يرد عليه النبى - ﷺ - حتى قال بيده إلى الحائط، يعنى تيمم.\nتفرد به (٣) .\n٦٢٨٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى محمد بن يحيى ابن حبان الأنصارى، ثم المازنى - مازن بنى النجار ـ، عن عبيد الله بن عبد الله بن عمر، قال: / قلت: أرأيت وضوء عبد الله ابن عمر لكل صلاة طاهرًا كان أو غير طاهر عمن هو؟ فقال: حدثته\n_________\n(١) من حديث عبد الله بن حنظلة فى المسند: ٥/٢٢٥.\n(٢) من حديث عبد الله بن حنظلة فى المسند: ٥/٢٢٥. وقد سقط متن الخبر من النساخ والاستكمال من المسند.\n(٣) سقط سند الخبر من النساخ ومن حديث عبد الله بن حنظلة فى المسند: ٥/٢٢٥. والاستكمال منه.","vol":"5","page":169},{"text":"أسماء بنت زيد بن الخطاب: أن عبد الله بن حنظلة بن أبى عامر الغسيل حدثها: أن رسول الله - ﷺ - كان أمر بالوضوء لكل صلاة طاهرًا كان أو غير طاهر، فلما شق ذلك على رسول الله - ﷺ - أمر بالسواك عند كل صلاة، ووضع عنه الوضوء إلا من حدث.\nقال: فكان عبد الله يرى أن به قوة على ذلك كان يفعله حتى مات (١) .\nورواه أبو داود، عن محمد بن عوف، عن أحمد بن خالد الذهبى، عن ابن إسحاق، عن محمد بن يحيى، عن عبيد الله بن عبد الله به (٢) .\nوقد رواه سلمة بن الفضل وعلى بن مجاهد، عن ابن إسحاق عن محمد بن طلحة بن يزيد، عن محمد بن يحيى بن حبان به (٣) .\n_________\n(١) من حديث عبد الله بن حنظلة فى المسند: ٥/٢٢٥.\n(٢) الخبر أخرجه أبو داود فى الطهارة (باب السواك): سنن أبى داود: ١/١٢.\n(٣) تحفة الأشراف: ٤/٣١٥.","vol":"5","page":170},{"text":"<span data-type=\"title\" id=toc-2566>٩٧٩- (عَبْدُ اللهِ بْنُ حَوَالَةَ) </span>(١)\nفى أول الشاميين، وثانى البصريين، وسابع الأنصار.\nوهو أزدى، وقيل إنه حليف بنى عامر بن لؤى: أبو حوالة، ويقال أبو محمد. سكن الأردن، وقيل: إنه سكن دمشق، وتوفى سنة ثمان وخمسين، عن ستين أو سبعين سنة، وقيل إنه توفى سنة ثمانين، فالله أعلم.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢١٩؛ والإصابة: ٢/٣٠٠؛ والإستيعاب: ٢/٢٩٠؛ والطبقات الكبرى: ٧/١٣٣؛ والتاريخ الكبير: ٥/٣٣؛ وثقات ابن حبان: ٣/٢٤٣. ١١/٣١٨.","vol":"5","page":170},{"text":"٦٢٨٤ - حدثنا يحيى بن إسحاق، عن يحيى بن أيوب، حدثنى يزيد بن أبى حبيب (١)، عن ربيعة بن لقيط، عن عبد الله بن حوالة: أن رسول الله - ﷺ - قال: «مَنْ نَجَا مِنْ ثَلاَثٍ، فَقَدْ نَجَا ثَلاَثَ مَرَّاتٍ: مَوْتِى، والدَّجَّالِ، وَقَتْلِ خَلِيفَةٍ مُصْطَبِرٍ بِالْحَقِّ مُعْطِيَهُ» (٢) .\n٦٢٨٥ - حدثنا حجاج. حدثنا ليث، حدثنى يزيد بن أبى حبيب (٣)، عن ربيعة بن لقيط التجيبى، عن عبد الله بن حوالة الأزدى، عن رسول الله - ﷺ -: أنه قال: «مَنْ نَجَا مِنْ ثَلاَثٍ، فَقَدْ نَجَا» [قاله ثَلاَثَ مَرَّاتٍ]: مَوْتِى، وَقَتْلِ خَلِيفَةٍ مُصْطَبِرٍ بِالْحَقِّ يُعْطِيَهُ، والدَّجَّالِ» (٤) .\n٦٢٨٦ - حدثنا عصام بن خالد، وعلى بن عياش. قالا: حدثنا حريز، عن سليمان بن شمير، عن ابن حوالة الأزدى - وكان من أصحاب رسول الله - ﷺ - ـ، عن النبى - ﷺ -: أنه قال: سيكون أجناد مجندة: شام، ويمن، وعراق، والله أعلم بأيها بدأ، وعليكم بالشام، ألا وعليكم بالشام، ألا وعليكم بالشام، فمن ذكره، فعليه بيمنه، وليستق من غدره، فإن الله توكل لى بالشام وأهله» (٥) . /\n_________\n(١) من حديث عبد الله بن حوالة فى المسند: ٥/٣٣٥.\n(٢) فى المسند أيضًا: «يزيد بن أبى حكيم»، وما فى المخطوطة يوافق التاريخ الكبير، فقد قال البخارى: ربيعة بن لقيط التجيبى عن عبد الله بن حوالة. قال ابن المثنى: حدثنا وهب، سمع أباه، سمع يحيى بن أيوب، عن يزيد بن أبى حبيب عن ربيعة بن لقيط. التاريخ الكبير: ٣/٢٨٣.\n(٣) من حديث ابن حوالة فى المسند: ٥/٢٨٨.\n(٤) من حديث ابن حوالة فى المسند: ٥/٢٨٨.\n(٥) من حديث ابن حوالة فى المسند: ٥/٢٨٨.","vol":"5","page":171},{"text":"٦٢٨٧ - حدثنا إسماعيل بن إبراهيم، حدثنا الجريرى، عن عبد الله بن شقيق، عن ابن حوالة. قال: أتيت رسول الله - ﷺ -، وهو جالس فى ظل دومة (١)، وعنده كاتب يملى عليه، فقال: «أَلاَ أُكْتِبُكَ يَا ابْنَ حَوَالَةَ؟»، قل: لا أدرى. ما خار الله لى، ورسوله. فأعرض عنى - وقال إسماعيل مرة فى الأولى: «نكتبك يا ابن حوالة»، قلت [لا أدرى] فيم يا رسول الله ـ. فأعرض عنى، فأكب على كاتبه يملى عليه [ثم] قال: [«أنكتبك يا ابن حوالة؟»، قلت: لا أدرى. ما خار الله لى ورسوله، فأعرض عنى، فأكب على كاتبه يملى عليه]، قال: فنظرت فإذا فى الكتاب عمر، فقلت: إن عمر لا يكتب إلا فى خير، ثم قال: «أنكتبك يا ابن حوالة؟» قلت: نعم، فقال: «يَا ابْنَ حَوَالَةَ كَيْفَ تَفْعَلُ فِى فِتْنَةٍ تَخْرُجُ فِى أَطْرَافِ الأَرضٍِ كأَنَّهَا صَيَاصِى (٢) بَقَرٍ؟»، قلت لا أدرى ما خار الله لى ورسوله. قال: وكيف تفعل فى أخرى تخرج بعدها كان الأولى فيها انتفاجة (٣) أرنب؟»، قلت: لا أدرى ما خار الله لى ورسوله. قال: «اتْبَعُوا هَذَا» . قال: وَرَجُلٌ مقفى (٤) حينئذ. قال: فانطلقت فسعيت، وأخذت بمنكبيه، فأقبلت بوجهه إلى رسول الله - ﷺ -، فقلت: هذا؟ قال: «نعم»، قال: فإذا هو عثمان ابن عفان (٥) .\n٦٢٨٨ - حدثنا أبو سعيد: مولى بنى هاشم، وهاشم بن القاسم، قالا: حدثنا محمد بن راشد، حدثنا مكحول، عن عبد الله\n_________\n(١) الدومة: واحدة الدوم، وهى ضخام الشجر، وقيل شجر المقل. النهاية: ٢/٣٦.\n(٢) الصياصى: جمع صيصية. أى قرونها شبه الفتنة بها لشدتها وصعوبة الأمر فيها. النهاية: ٣/٩.\n(٣) انتفاجة أرنب: وثبة أرنب من مجثمه. يريد تقليل مدتها. النهاية: ٤/١٦١.\n(٤) المقفى: المولى الذى اعطى قفاه وظهره. النهاية: ٣/٢٧٠.\n(٥) من حديث عبد الله بن حوالة فى المسند: ٤/١٠٩. وما بين معكوفات استكمال منه.","vol":"5","page":172},{"text":"ابن حوالة، أن رسول الله - ﷺ - قال: «سَيَكُونُ جُنْدٌ بِالشَّامِ، وَجُنْدٌ بِالْيَمَنِ»، فقال رجل: فخر لى يا رسول الله إذا كان ذلك، فقال رسول الله - ﷺ -: «عَلَيْكَ بِالشَّامِ» ثلاثًا، «فَمَنْ أَبَى، فَلْيَلْحَقْ بِيَمَنِهِ، وَلَيَسْتَقِ مِنْ غُدْرِهِ، فَإِنَّ اللهَ تَكَفَّلَ لِى بِالشَّامِ، وَأَهْلِهِ»، [قال أبو النضر:] مرتين فليلحق بيمنه (١) .\n_________\n(١) من حديث عبد الله بن حوالة فى المسند: ٥/٣٣. وما بين معكوفين استكمال منه.","vol":"5","page":173},{"text":"٦٢٨٩ - حدثنا حيوة بن شريح، ويزيد بن عبد ربه قالا: حدثنا بقية، حدثنى بحير بن سعيد، عن خالد بن معدان، عن أبى قتيلة، عن ابن حوالة: أنه قال: قال رسول الله - ﷺ -: «سَيَصِيرُ الأَمْرُ إِلَى أَنْ يَكُونَ جُنُودٌ مُجَنَّدَةٌ: جُنْدٌ بِالشَّام، وَجُنْدٌ بِالْيَمَنِ، وَجُنْدٌ بِالْعِراقِ»، فقال ابن حوالة: خر لى يا رسول الله إن أدركت ذاك. قال: «عَلَيْكَ بِالشَّام، فَإِنَّهُ خِيرَةُ اللهِ فى أَرْضِهِ يَدْتَبِى إِلَيْهِ خِيرَتَهُ، مِنْ عِبَادِهِ، فَإِنْ أَبَيْتُم فَعَلَيْكُمْ بِيَمَنِكُم، واسْقُوا مِنْ غُدَرِكُمْ فَإِنَّ اللهَ قَدْ تَكَفَّلَ لِى بِالشَّامِ وأَهْلِهِ» (١) . رواه أبو داود من حديث بقية (٢) .\n\nإنتهى\nالجزء السادس والثلاثون من» تجزئة المصنف «\nيتلوه فى الجزء السابع والثلاثين تمام المسند\n(حدثنا عبد الرحمن بن مهدى)\nبإذن الله\n_________\n(١) من حديث عبد الله بن حوالة فى المسند: ٤/١١٠.\n(٢) الخبر أخرجه أبو داود فى الجهاد (باب فى سكنى الشام): سنن أبى داود: ٣/٤.","vol":"5","page":173},{"text":"الجُزء السابع والثلاثون\n\n<span data-type=\"title\" id=toc-2567>بَقِيَّةُ إِسْنَادِ عَبْدِ اللهِ بْنِ حَوَالَةَ</span>/","vol":"5","page":174},{"text":"٦٢٩٠ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية، عن ضمرة بن حبيب: أن ابن زغب (١) الأيادى حدثه، قال: نزل على عبد الله بن حوالة الأزدى، فقال لى - وإنه لنازل على فى بيتى ـ: بعثنا رسول الله - ﷺ - حول المدينة على أقدامنا لنغنم، فرجعنا ولم نغنم شيئًا، وعرف الجهد فى وجوهنا، فقام فينا، فقال: «اللَّهُمَّ لاَ تَكِلْهُمْ إِلَىَّ فأَضْعُفَ، وَلاَ تَكِلْهُم إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا، وَلاَ تَكِلْهُم إِلَى النَّاسِ فَيَسْتَأْثِروُا عَلَيْهِمْ»، ثم قال: «لَيُفْتَحَنَّ لَكُمُ الشَّامُ، وَالرُّومُ، وَفَارِسٌ، أَوِ الرُّومُ وَفَارِسٌ، حتَّى يَكُونَ لأَحَدِكُم مِنَ الإِبِلِ كَذَا وَكَذَا، وَمِنَ الْبَقَرِ كَذَا وَكَذَا، وَمِنَ الْغَنَمِ، حَتَّى يُعْطَى أَحَدُهُم مِائَةَ دِينَار، فَيَسْخَطَها»، ثم وضع يده على رأسى أو على هامتى، فقال: «يَا بْنَ حَوَاَلَةَ إِذَا رَأَيْتَ الْخِلاَفَةَ قَدْ نَزَلَتْ الأَرْضَ الْمُقَدَّسَةَ، فَقَدْ دَبَّ الزِّلْزَالُ، وَالْبَلاَيَا، وَالأُمُورُ الْعِظامُ، وَالسَّاعَةُ يَوْمَئِذٍ أَقْرَبُ إِلَى النَّاسِ مِنْ يَدِى هَذِهِ مِنْ رَأْسِكَ» (٢) .\n_________\n(١) ابن زغب الإيادى: هو عبد الله بن زغب بضم أوله وإسكان المعجمة. روى عن عبد الله بن حوالة. تهذيب التهذيب: ٥/٢١٧.\n(٢) من حديث ابن حوالة فى المسند: ٥/٢٨٨.","vol":"5","page":174},{"text":"ورواه أبو داود من حديث معاوية بن صالح (١) .\n(حَدِيثٌ آخَرُ عَنْهُ)\n_________\n(١) الخبر أخرجه أبو داود فى الجهاد (باب فى الرجل يغزو يلتمس الأجر والغنيمة): سنن أبى داود: ٣/١٩.","vol":"5","page":175},{"text":"٦٢٩١ - قال الطبرانى: حدثنا أحمد بن المعلى، حدثنا هشام ابن عمار، حدثنا عبد الله بن عبد الرحمن بن يزيد بن جابر، عن صالح بن رستم، عن عبد الله بن حوالة. قال: قال رسول الله - ﷺ -: «رَأَيْتَ لَيْلَةَ أُسْرِىَ بِى عمودًا أَبْيَضَ كأَنَّهُ لُؤْلُوَةٌ تَحْمِلُهُ الْمَلائِكَةُ، قُلْتُ مَا تَحْمِلُونَ؟ قالُوا: عَمُودُ الإِسْلاَمِ (١) أُمِرْنَا أن نضعه فى الشام، وبينا أنا نائم رأيت عمود الكتاب اختلس من تحت وسادتى، فظننت أن الله قد تخلى من أهل الأرض، فأتبعته بصرى، فإذا هو نور ساطع بين يدى حتى وضع بالشام» .\nفقال عبد الله بن حوالة: يا رسول الله خر لى. قال: «عَلَيْكَ بِالشَّامِ» (٢) .\nوبه قال رسول الله - ﷺ -: «أَتَدْرُونَ مَا يَقُولُ اللهُ فِى الشَّامِ؟ إِنَّ اللهَ يَقُولُ: يَا شَامُ أَنْتِ صَفْوَتِى مِنْ بِلادِى، أُدْخِلُ فِيكَ خِيرَتِى مِنْ عِبَادِى [إن الله قد] تَكَفَّلَ لِى بِالشَّامِ وَأَهْلِهِ» (٣) .\n_________\n(١) فى مجمع الزوائد: عمود الكتاب.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح، غير صالح بن رستم، وهو ثقة: مجمع الزوائد: ١٠/٥٨. وصالح وثقه أبو داود وغيره، وروى عن يحيى: ضعيف، وكذا ضعفه أبو حاتم، وقال ابن أبى شيبة: سألت ابن المدينى عنه، فقال: كان يحدث عن ابن أبى مليكة كان ضعيفًا ليس بشىء. الميزان: ٢/٢٩٤.\n(٣) قال الهيثمى: رواه أبو داود باختصار كثير، رواه الطبرانى من طريقين، ورجال أحدهما رجال الصحيح، غير صالح بن رستم، وهو ثقة. مجمع الزوائد: ١٠/٥٨.","vol":"5","page":175},{"text":"(حَدِيثٌ آخَرُ)","vol":"5","page":176},{"text":"٦٢٩٢ - قال الطبرانى: حدثنا أحمد، حدثنا هشام، حدثنا يحيى بن حمزة، حدثنا نصر بن علقمة - يرد الحديث إلى جبير بن نفير ـ. قال: قال ابن حوالة: كنا عند رسول الله - ﷺ -، فشكوا إليه الفقر، والعرى، وقلة الشىء، فقال: «أَبْشِرُوا، فَوَاللهِ لأَنَا لِكَثْرَةِ الشَّىْءِ أَخْوَفُ مِنِّى عَلَيْكُم مِنْ قِلَّتِهِ، وَاللهِ لاَ يَزَالُ هَذَا الأَمْرُ فيكُم/ حَتَّى يَفْتَحَ [اللهُ لَكُمْ أَرضَ فَارِسَ، وَأَرْضَ الرُّومِ، وأَرْضَ حِمْيَرَ، وحتَّى تكونُوا أَجْنَادًا ثَلاَثَةً] جُنْدًا بِالشَّامِ، وَجُنْدًا بِالْعِراقِ، وَجُنْدًا بِالْيَمَنِ، وَحَتَّى يُعْطَى الرَّجُلُ الْمِائَةَ فَيَتَسَخَّطَها» .\nفقال عبد الله بن حوالة: ومن يستطيع الشام [مع] الروم ذوات القرون (١)؟ فقال رسول الله - ﷺ -: «[وَالله] لَيَفْتَحَنَّهَا اللهُ لَكُمْ، وَيَسْتَخْلِفُكُم فِيهَا، حَتَّى تَظَلَّ الْعِصَابَةُ مِنْهُم الْبِيضُ قُمُصُهُمْ الْمُحَلِّقَةُ أَبْصَارُهُم، قِيامًا عَلى الرُّوَيْجِل الأَسْوَدِ مِنْكُم ما أَمَرَهم [مِنْ شَىْء] فَعَلُوه، وَإِنَّ بِهَا الْيَوْمَ رِجَالًا [لأَنْتُم] أصْغَرُ فِى عُيُونِهِم مِنَ القِرْدَانِ (٢) فِى أَعْجَانِ الإِبِلِ» .\nفقال ابن حوالة: خر لى يا رسول الله [إن أدركنى ذلك]، فقال: «أَخْتَارُ لَكَ الشَّامَ فَإِنَّها صَفْوَةُ اللهِ مِنْ بِلاَدِهِ: وَإِلَيْهَا يَجْتَبِى صَفْوَتَهُ مِنْ عِبَادِهِ» (٣) .\n_________\n(١) القروان: جمع قرن، وهو أربعون أو ثمان أو مائة سنة. النهاية: ٣/٢٤٧.\n(٢) القردان: من البعير هو الطبوع الذى يلصق بجسمه. النهاية: ٣/٢٤٠.\n(٣) الخبر أخرجه الطبرانى والبيهقى من حديث عبد الله بن حوالة. جمع الجوامع: ١/٤٦؛ السنن الكبرى للبيهقى: ٩/١٧٩.","vol":"5","page":176},{"text":"<span data-type=\"title\" id=toc-2568>٩٨٠- (عَبْدُ اللهِ بْنُ خَالِدِ بْنِ أَسِيدٍ الْمَخْزومِىّ) </span>(١)\nقال أبو نعيم: فى رؤيته، وصحبته نضر (٢) .\n٦٢٩٣ - ثم روى من طريق ابن جريج، عن أبيه، قال: سمعت عبد الله بن خالد بن أسيد يسأل عن غسل الجنابة، فقال: كان رسول الله - ﷺ - يأخذ بكفيه ثلاثًا، وأشار عبد الله بكفيه، وبسط بعض البسط وضم (٣) .\n٦٢٩٤ - وروى أيضًا من طريق هشيم، حدثنا العوام بن حوشب، حدثنا السفاح بن مطر (٤)، عن عبد العزيز بن عبد الله بن خالد بن أسيد. عن أبيه: أن النبى - ﷺ - قال: «عَرَفَةُ الْيَوْمُ الَّذِى يُعْرَفُ فِيهِ النَّاسُ» (٥) .\n\n<span data-type=\"title\" id=toc-2569>٩٨١- (عَبْدُ اللهِ بْنُ خَالِدِ بْنِ سَعْدٍ - ﵁ </span>-) (٦)\n٦٢٩٥ - قال أبو بكر بن أبى عاصم. حدثنا عبد الرحمن بن عمرو، حدثنا محمد بن عايد، حدثنا الهيثم بن حميد، حدثنا العلاء. عن حزام بن حكيم بن خالد ابن سعد - رجل من قريش ـ، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٢١؛ والإصابة: ٢/٢٠١.\n(٢) هذا القول قاله ابن منده وتبعه أبو نعيم فيه. الإصابة: ٢/٣٠١.\n(٣) المرجع السابق.\n(٤) السفاح بن مطر الشيبانى. روى عن عبد العزيز بن عبد الله بن خالد بن أسيد وعنه العوام بن حوشب. ذكره ابن حبان فى الثقات. تهذيب التهذيب: ٤/١٠٦.\n(٥) أخرجه ابن منده وابن عساكر عنه كما فى الجامع الصغير للسيوطى ورمز له بالضعف، قال المناوى: وأبو نعيم والديلمى، فيض القدير: ٤/٣٠٤. وقال ابن حجر: اخرجه ابن شاهين. الإصابة: ٣/١٥٦.\n(٦) له ترجمة فى أسد الغابة: ٣/٢٢١؛ والإصابة: ٢/٣١٨. وقال: عبد الله بن سعد الأنصارى، ويقال القرشى ويقال الأزدى. وأخرجه البخارى فى عبد الله بن سعد. التاريخ الكبير:\n٥/٢٨.","vol":"5","page":177},{"text":"عمه: أن رسول الله - ﷺ - قال: [«إِنَّكُم أَصبحْتُم] فى زَمَانِ كَثِيرٍ فُقَهَاؤُه قَلِيلٍ خُطَبَاؤُهُ، وَقَلِيلٍ مَنْ يَسْأَلُ، وَكَثيرٍ مَنْ يُعْطِى، الْعَمَلُ فيهِ خَيْرٌ مِنَ الْعِلْمِ، وَسَيَأْتِى عَلَيْكُم زَمَانٌ قَلِيلٌ فُقَهاؤه كَثيرُ خُطَباؤُهُ، كَثيرُ مَنْ يَسأَلُ قَلِيلٌ مَنْ يُعْطِى الْعِلْم فِيهِ خَيْرٌ مِنَ الْعَمَلِ» (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير عن حزام بن حكيم عن أبيه، وأخرجه الطبرانى أيضًا وابن عساكر عن حزام بن حكيم عن عمه: عبد الله بن سعد الأنصارى. كما فى جمع الجوامع للسيوطى: ١/٢٦٢١.","vol":"5","page":178},{"text":"<span data-type=\"title\" id=toc-2570>٩٨٢- (عَبْدُ اللهِ بْنُ خَالِدِ بْنِ عُرْوَةَ بْنِ شِهَابٍ) </span>(١)\n٦٢٩٦ - قال: أتيت رسول الله - ﷺ - فبايعته وأتيته بأكيدر دومة [الجندل] رواه الحافظ (٢) .\n\n<span data-type=\"title\" id=toc-2571>٩٨٣- (عَبْدُ اللهِ بْنُ خَبَّابِ بْنِ الأَرَتِّ) </span>(٣)\nكان من سادات المسلمين، قتله الخوارج نحروه وقتلوا امرأته وبقروا بطنها سنة سبعٍ وثلاثين (٤) . /\nقال أبو نعيم: له رؤية، ومختلف فى صحبته، ثم قال ومن خطه نقلت.\n٦٢٩٧ - حدثنا سليمان بن أحمد، حدثنا عبد الله بن حنبل، حدثنا سويد بن سعيد، حدثنا عمر بن محمد الكلاعى، سمعت الحسن بن أبى الحسن يحدث: أن الصرم لقى عبد الله بن خباب\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٢٢؛ والإصابة: ٢/٣٠٢.\n(٢) قال ابن حجر: أورده ابن فتحون، وذكره ابن الأثير أيضًا بغير إسناد. الإصابة: ٢/٣٠٢. وما بين معكوفين استكمال من أسد الغابة: ٣/٢٢٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٢٢؛ والإصابة: ٢/٣٠٢؛ والإستيعاب: ٢/٢٩١؛ وأخرجه البخارى فى التابعين. التاريخ الكبير: ٥/٧٨.\n(٤) يرجع إلى أخبار قتلهم له ولإمرأته فى تاريخ الطبرى: ٥/٨١، ٨٢.","vol":"5","page":178},{"text":"بالمدائن قرب البصرة، وهو متوجه إلى أعلى الكوفة، ومعه امرأته وولده معاوية، فقال: هذا رجل من أصحاب محمد، نسأله عن حالنا وأمرنا ومخرجنا، فقالوا: بلى، فانصرفوا إليه، فقالوا: ألا تخبرنا هل سمعت من رسول الله - ﷺ - فينا شيئًا؟ فقال: أما فيكم بأعيانكم، فلا، ولكن سمعت رسول الله - ﷺ - يقول: «يَكُونُ مِنْ بَعْدِى قَوْمٌ يَقْرَأُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ لاَ يَعُودُونَ فِيهِ، حَتَّى يَعُودَ السَّهْمُ إِلى فُوقِهِ طُوبَى لِمَنْ قَتَلَهُمْ، وَطُوبَى لِمَنْ قَتَلُوهُ، شَرُّ قَتْلَى أَظَلَّتْهُمُ السَّمَاءُ وأَقَلَّتْهُمُ الأَرْضُ كِلاَبُ أَهْلِ النَّارِ» (١) .\n_________\n(١) الخبر أورده السيوطى، وعزاه إلى الطبرانى من حديث عبد الله بن خباب: جامع الأحاديث: ٨/١٦٣، وأورده ابن الأثير فى ترجمته، وأورده أيضًا ابن حجر أيضًا، وفيهما أنهم قتلوه، وقتلوا امرأته وهى حامل متم. أسد الغابة. الإصابة.","vol":"5","page":179},{"text":"<span data-type=\"title\" id=toc-2572>٩٨٤- (عَبْدُ اللهِ بْنُ خُبَيْبٍ الْجُهَنِىّ - ﵁ </span>-) (١)\nفى ثامن الأنصار.\n٦٢٩٨ - حدثنا عبد الله، حدثنى محمد بن أبى بكر المقدمى، حدثنا الضحاك ابن مخلد، حدثنا ابن أبى ذئب، عن أسيد بن أبى أسيد، عن معاذ بن عبد الله بن أبى خبيب، عن أبيه، قال: أصابنا طش (٢) وظلمة، فانتظرنا رسول الله - ﷺ - ليصلى لنا، فخرج، فأخذ بيدى، وقال: «قُلْ»، فسكت. قال: «قُلْ» . قلتُ: ما أقول؟ قال: «قُلْ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٢٣؛ والإصابة: ٢/٣٠٢؛ والإستيعاب: ٢/٢٩٢؛ والطبقات الكبرى: ٤/٧١؛ والتاريخ الكبير: ٥/٢١؛ وثقات ابن حبان: ٣/٢٣٢.\n(٢) الطش من المطر فوق الرك ودون القِطقِط، وقيل أول المطر الرش ثم الطش، ومطر طش وطشيش قليل. اللسان: ٤/٢٦٧٢.","vol":"5","page":179},{"text":"﴿هُوَ اللَّهُ أَحَدٌ﴾ وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِى، وَحِينَ تُصْبِحُ ثَلاَثًا يَكْفِيكَ كْلَّ يَوْمٍ مَرَّتَيْنِ» (١) .\nرواه أبو داود، والترمذى، والنسائى من حديث ابن أبى ذئب به، وقال الترمذى: حسن صحيح غريب من هذا الوجه، وأبو سعيد البراد هو أسيد بن أبى أسيد (٢) .\nوقد رواه النسائى أيضًا عن يونس بن عبد الأعلى، عن ابن وهب، عن حفص بن ميسرة، عن زيد بن أسلم، عن معاذ بن عبد الله، عن أبيه بنحوه (٣) .\n_________\n(١) من حديث عبد الله بن خبيب فى المسند: ٥/٣١٢.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب ما يقول إذا أصبح): سنن أبى داود: ٤/٣٢١؛ وأخرجه الترمذى فى الدعوات (باب ١١٧): صحيح الترمذى: ٥/٥٦٧.\n(٣) وأخرجه النسائى من طريقيه فى أول كتاب الاستعاذة. المجتبى: ٨/٢١٩.","vol":"5","page":180},{"text":"<span data-type=\"title\" id=toc-2573>٩٨٥- (عَبْدُ اللهِ بْنُ رَبِيعَةَ بْنِ الحارِثِ بْنِ الْمُطَّلِبِ) </span>(١)\nابن عبد مناف، أمه بنت الزبير بن عبد المطلب.\n٦٢٩٩ - روى أبو نعيم من طريق ابن لهيعة، عن يزيد بن أبى حبيب، عن الفضل بن الحسن بن عمرو بن أمية الضمرى، عن عبد الله ابن ربيعة: / أن أم الحكم بنت الزبير أرسلته وهو غلام فى أثر [رسول الله - ﷺ -] وهو يريد بيت أم سلمة، وأمرته أن يدركه، فينتزع عنه الرداء فأتاه يشتد، فأمسك بردائه، فالتفت إليه\nرسول الله - ﷺ -[فقال: «مَنْ أَنْتَ؟» فأخبرته، فقلت: إن أمى أمرتنى بهذا، فلف ردائه ثم أعطانيه،] فقال: «اذْهَبْ إِلَى أُمِّكَ، فَلْتَشُقَّهُ بَيْنَها وَبَيْنَ أُخْتِهَا فَلْتَخْتَمِرْ بِهِ» .\nقال ابن الأثير: وصوابه ربيعة بن الحارث بن عبد المطلب (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٠؛ والإصابة: ٢/٣٠٤.\n(٢) المرجعان السابقان. وما بين معكوفات استكمال من أسد الغابة.","vol":"5","page":180},{"text":"<span data-type=\"title\" id=toc-2574>٩٨٦- (عَبْدُ اللهِ بْنُ رَبِيعَةَ النُّمَيْرِىّ: أَبُو يَزِيدَ) </span>(١)\n٦٣٠٠ - قال أبو نعيم: محمد بن محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا طاهر بن أبى أحمد، حدثنا معن بن عيسى، حدثنى عفيف بن سالم، عن يزيد بن عبد الله بن ربيعة النميرى، عن أبيه: أن رسول الله - ﷺ - بعث إلى أهل قريتين بكتابين يدعوهم إلى الإسلام وترب أحد الكتابين، ولم يترب الآخر، فأسلم أهل القرية التى ترب كتابهم (٢) .\n\n<span data-type=\"title\" id=toc-2575>٩٨٧- (عَبْدُ اللهِ بْنُ رُبَيَعةَ السُّلَمِىُّ - ﵁ </span>-) (٣)\n٦٣٠١ - حدثنا وكيع، حدثنا شعبة، عن الحكم بن عبد الرحمن بن أبى ليلى، عن عبد الله بن ربيعة السلمى، قال: كان النبى - ﷺ - فى سفر، فسمع مؤذنًا يقول: أشهد أن لا إله إلا الله، فقال النبى - ﷺ -: «أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَ اللهُ» . قال: أشهد أن محمدًا رسول الله. قال النبى - ﷺ -: «أَشْهَدُ أَنِّى محمّدٌ رَسولُ اللهِ»، فقال النبى - ﷺ -: «تَجِدُونَهُ رَاعِىَ غَنَمٍ أَوْ عَازِبًا عَنْ أَهْلِهِ» . فلما هبط الوادى قال: مر على سخلة (٤) منبوذة، فقال: «أَتَرَوْنَ هَذِهِ هَينَةً عَلى أَهْلِها؟، لَلْدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذِهِ عَلَى أَهْلِهَا» (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣١؛ والإصابة: ٢/٣٠٤.\n(٢) المرجعان السابقان.\n(٣) له ترجم فى أسد الغابة: ٣/٢٢٣؛ والإصابة: ٢/٣٠٥؛ والإستيعاب: ٢/٢٩٧.\n(٤) السخلة: ولد الشاة من المعز والضأن ذكرًا أو أنثى. اللسان: ٣/١٩٦٤.\n(٥) من حديث عبد الله بن ربيعة السلمى فى المسند: ٤/٣٣٦.","vol":"5","page":181},{"text":"رواه النسائى من حديث ابن مهدى، ويزيد بن زريع، عن شعبة (١) .\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (باب أذان الراعى): المجتبى: ٢/١٧ وأخرجه فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣١٧.","vol":"5","page":182},{"text":"<span data-type=\"title\" id=toc-2576>٩٨٨- (عَبْدُ اللهِ بْنُ أَبِى رَبِيعَةَ الثَّقَفِىّ: أَبُو سُفْيَانَ) </span>(١)\n٦٣٠٢ - قال أبو بكر بن أبى شيبة، حدثنا معاوية بن هشام حدثنا سفيان، عن أبى إسحاق، عن الأسود بن يزيد: أن عبد الله بن ربيعة كان يوم أصحابه فى التطوع فى سوى رمضان (٢) .\nقال ابن أبى شيبة: وله حديث مسند لم يقع إلى. قلت: قال أسند هذا الحديث الحافظ أبو نعيم فقال ـ/ ومن خطه نقلت.\n٦٣٠٣ - حدثنا أبو عبد الله: محمد بن أحمد بن مخلد، حدثنا عبد الله بن محمد بن حميد بن أبى الأسود، سمعت جدى حميد أبى الأسود، عن هشام بن عروة، عن أبيه، عن سفيان بن عبد الله عن أبيه: أن النبى - ﷺ - قال: «المُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلابِسٍ ثَوْب زُورٍ» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٢؛ والإصابة: ٢/٣٠٤.\n(٢) أسد الغابة.\n(٣) الخبر أخرجه فى الإصابة، وأشار إلى اضطراب إسناده. الإصابة: ٢/٣٠٥ وأورده السيوطى فى الصغير، وعزاه إلى أحمد والبيهقى وابن ماجه عن أسماء، ومسلم عن عائشة، ورمز له بالصحة. فيض القدير: ٦/٢٦٠؛ وأضاف فى الجامع الكبير: ٢/٦٢٣ عبد الله الثقفى عند الطبرانى.","vol":"5","page":182},{"text":"<span data-type=\"title\" id=toc-2577>٩٨٩- (عَبْدُ اللهِ بْنُ أَبِى رَبِيعَةَ: عَمْرِو بْنِ الْمُغِيرَة) </span>(١)\nابن عبد الله بن عمر بن مخزوم: أخو عياش (٢) بن أبى ربيعة: عبد الرحمن المكى، كان اسمه بجيرًا (٣)، فسماه رسول الله - ﷺ - عبد الله، واستعمله على الجند، فلم يزل عليها حتى حصر عثمان فجاء مره، فسقط عن دابته، فمات.\nفى رابع المكيين (٤) .\n٦٣٠٤ - حدثنا وكيع، حدثنا إسماعيل بن إبراهيم (٥) بن عبد الله أبى ربيعة المخزومى، عن أبيه، عن جده: أن النبى - ﷺ - أسلف منه حين غزا حنينًا ثلاثين، أو أربعين ألفًا، فلما انصرف أتاها إياه، ثم قال: «بَارَكَ اللهُ لَكَ فِى أَهْلِكَ، وَمَالِكَ، إِنَّمَا جَزَاءُ السلف الْوَفَاءُ وَالْحَمْدُ» (٦) .\nورواه ابن ماجه عن أبى بكر بن أبى شيبة، عن وكيع، والنسائى عن الفلاس، عن ابن مهدى، عن سفيان، كلاهما عن إسماعيل به (٧) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٢؛ والإصابة: ٢/٣٠٥؛ والإستيعاب: ٢/٢٩٨؛ والطبقات الكبرى: ٥/٣٢٨؛ والتاريخ الكبير: ٥/٩؛ وثقات ابن حبان: ٣/٢١٧.\n(٢) فى المخطوطة: «أبو عباس» وصوابها أخو عياش أما كنيته فهى: أبو عبد الرحمن. المراجع السابقة.\n(٣) اختلف فى ضبط بجير هو بضم أوله مصغرًا وبالجيم أو هو بحير بفتح أوله بالحاء. يراجع أسد الغابة: ٣/٢٣٢.\n(٤) العبارة الأخيرة وردت فى وسط الترجمة فأخرناها إلى المكان المناسب لها.\n(٥) فى المسند: «إبراهيم بن إسماعيل» وما فى المخطوطة يوافق تهذيب التهذيب: ٥/٢٧ وابن ماجه: ٢/٨٠٩.\n(٦) من حديث عبد الله بن أبى ربيعة فى المسند: ٤/٣٦.\n(٧) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣١٨؛ وأخرجه ابن ماجه فى الصدقات (باب حسن القضاء): سنن ابن ماجه: ٢/٨٠٩.","vol":"5","page":183},{"text":"<span data-type=\"title\" id=toc-2578>٩٩٠- (عَبْدُ اللهِ بْنُ رِزْقٍ الْمَخْزُومِىّ) </span>(١)\nقال أبو نعيم: ذكره بعض المتأخرين، وقال: إنه لا صحبة له ولا رؤية.\n٦٣٠٥ - ثم أسند أبو نعيم من طريق معن بن عيسى، عمن حدثه عن عمران بن أبى أنس، عن عبد الله بن رزق المخزومى، قال: قال رسول الله - ﷺ -: «خِيرَتَانِ مِنْ خَلْقِهِ: فَخِيرَتُهُ مِنَ الْعَرَبِ قُرَيْشٌ، وَخِيرَتُهُ مِنَ الْعجَمِ الْفُرْسِ» (٢) .\n\n<span data-type=\"title\" id=toc-2579>٩٩١- (عَبْدُ اللهِ، وَيُقالُ:\nعُبَيْدُ اللهِ بْنُ رِفَاعَةَ الزُّرَقِىّ - ﵁ </span>-) (٣)\nفى أول المكيين.\n٦٣٠٦ - حدثنا مروان - يعنى ابن معاوية الفزارى ـ، حدثنا عبد الواحد بن أيمن المكى، عن عبيد الله بن عبد الله الزرقى، عن أبيه. قال: قال أبى.\nوقال غير الفزارى: عبيد بن رفاعة الزرقى.\nقال: لما كان يوم أحد، وانكفأ المشركون، قال رسول الله - ﷺ -: «اسْتَوُوا حتَّى أُثْنِىَ عَلَى رَبِّى ﷿»، فصاروا خلفه صفوفًا. فقال: «اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، اللَّهُمَّ/ لاَ قَابِضَ لِمَا بَسَطْتَ، وَلاَ بَاسِطَ لِمَا قَبَضْتَ، وَلاَ هَادِىَ لِمَا أَضْلَلْتَ، وَلاَ مُضِلَّ لِمَنْ هَدَيْتَ، وَلاَ مُعْطِىَ لِمَا مَنَعْتَ، وَلاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُقَرِّبَ لِمَا بَاعَدْتَ، وَلاَ مُبَاعِدَ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٤؛ والإصابة: ٢/٣٠٥.\n(٢) الخبر أخرجه ابن منده وأبو نعيم. المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٣٤؛ والإصابة: ٢/٣٠٦. وأخرجه البخارى فى التابعين (عبيد بن رفاعة بن رافع الزرقى الأنصارى المدنى، سمع أباه): التاريخ الكبير: ٥/٤٤٧.","vol":"5","page":184},{"text":"لِمَا قَرَّبْتَ، اللَّهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ. اللَّهُمَّ إِنِّى أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِى لاَ يَحُولُ، وَلاَ يَزُولُ. اللَّهُمَّ إِنِّى أَسأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ (١)، والأَمْنَ يَوْمَ الخَوْفِ. اللَّهُمَّ ابْسُط عَلَيْنا مِنْ بَرَكَاتِكَ ورَحْمَتِكَ. اللَّهُمّ إِنِّى عَائِذٌ بِكَ مِنْ شَرِّ مَا أَعْطَيْتَنَا، وَشَرِّ مَا مَنَعْتَنَا، اللَّهُمَّ حَبِّبْ إِلَيْنَا الإِيْمانَ، وَزَيِّنْهُ فِى قلوبنا، وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ، وَاجْعَلْنَا مِنَ الرَّاشِديِنَ، اللَّهُمَّ تَوَفّنَا مُسْلِمِينَ، وَأَحْيِنَا مُسْلِمِينَ، وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلاَ مَفْتُونِينَ، اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يُكَذِّبُونَ رُسُلَكَ، وَيَصُدُّونَ عَنْ سَبِيلِكَ، وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ (٢) وَعَذَابَكَ.\nاللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتابَ آلة الْحَقِّ» (٣) . تفرد به.\nوسيأتى فى ترجمة عبيد بن رفاعة حديثان آخران أحدهما رواه أبو داود فى تشميت العاطس (٤) .\n_________\n(١) العيلة: الفقر. النهاية: ٣/١٤٤.\n(٢) الرجز: العذاب. وهو أيضًا الإثم، والذنب. النهاية: ٢/٦٨.\n(٣) من حديث عبد الله الزرقى، ويقال عبيد بن رفاعة الزرقى فى المسند: ٣/٤٢٢.\n(٤) أولهما: قالت أسماء (بنت عميس): يا رسول الله إن بنى جعفر تصيبهم العين. أخرجه الترمذى والنسائى وابن ماجه، والثانى فى تشميت العاطس، أخرجه أبو داود والترمذى. يراجع تحفة الأشراف: ٧/٢٢٤.","vol":"5","page":185},{"text":"<span data-type=\"title\" id=toc-2580>٩٩٢- (عَبْدُ اللهِ بْنُ رَوَاحَةَ) </span>(١)\nابن ثعلبة بن أمرئ القيس بن عمرو بن امرئ القيس الأكبر، بن مالك الأغر بن ثعلبة بن كعب بن الخزرج بن الحارث بن الخزرج الأنصارى الخزرجى: أبو محمد، ويقال: أبو رواحة، ويقال: أبو عمرو، وأمه كبشة بنت واقد بن عمرو بن الإطنابة من بنى الحارث بن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٤؛ والإصابة: ٢/٣٠٦؛ والإستيعاب: ٢/٢٩٣؛ والطبقات الكبرى: ٣/٧٩، ١٤٢؛ وثقات ابن حبان: ٣/٢٢١.","vol":"5","page":185},{"text":"الخزرج أيضًا، شهد العقبة، وكان نقيب [بنى الحارث] (١)، وشهد بدرًا، وأُحُدًا، والخندق والحديبية، وخيبر، وعمرة القضاء، وكان أحد الأمراء يوم مؤتة وقتل شهيدًا يومئذ، وكانت فى شهر جمادى سنة ثمان، وقد بسطنا ذلك فى كتاب السيرة، ولله الحمد والمنة، وشهد له رسول الله - ﷺ - بالجنة مع صاحبيه المتقدمين عليه، وهما زيد ابن حارثة المقدم الموقر، ثم ابن عم الرسول - ﷺ -: ابن أبى طالب جعفر.\nوكان من شعراء الإسلام الشجعان: كعب بن مالك وحسان، ومن شعره المشهور قوله يمدح رسول الله - ﷺ -:\n\nإنى توسمت فيك الخير أعرفه ... والله يعلم أن ما خاننى البصر/\nأنت النبى ومن يحرم شفاعته ... يوم الحساب فقد أزرى به القدر\nفثبت الله ما آتاك من حسن ... تثبت موسى ونصرًا كالذى نصر\nفقال له رسول الله - ﷺ -: «وَأَنْتَ يُثَبِّتُكَ اللهُ» (٢) . ويذكر أنه قال حين ودع رسول الله - ﷺ -، وهو خارج إلى غزوة مؤتة التى كان الله قد قدر فيها موته، وقد ذكرنا فى السيرة فى عيون الغزوات قصا طنانات، وهو فى ثمان المكيين.\n_________\n(١) فى المخطوطة: «يبيت ليلتبر» . والتصويب وما بين معكوفين من أسد الغابة.\n(٢) أخرجه ابن سعد بأتم من هذا، مع اختلاف فى بعض لفظه. الطبقات الكبرى: ٣/٨١؛ ويراجع أسد الغابة: ٣/٢٣٥.","vol":"5","page":186},{"text":"٦٣٠٧ - حدثنا عبد الرحمن، حدثنا سفيان، عن حمير الأعرج، عن محمد بن إبراهيم، عن أبى سلمة، عن عبد الله بن رواحة: أنه قدم من سفر ليلًا، فتعجل إلى امرأته، فإذا فى يده مصباح، وإذا مع امرأته شىء، فأخذ السيف، فقالت امرأته: إليك","vol":"5","page":186},{"text":"عنى، فلانة تمشطنى، فأتى النبى، فأخبره، فنهى أن يطرق الرجل أهله ليلًا. تفرد به (١) .\n_________\n(١) من حديث عبد الله بن رواحة فى المسند: ٣/٤٥١.","vol":"5","page":187},{"text":"٦٣٠٨ - حدثنا يعمر بن بشر (١)، حدثنا عبد الله، أخبرنا يونس، عن الزهرى، سمعت سنان بن أبى سنان، سمعت أبا هريرة يقول قائمًا فى قصصه: أن أخًا لكم كان لا يقول الرفث - يعنى ابن رواحة - قال:\n\nوفينا رسول الله يتلو كتابه ... إذا انشق معروف من الليل ساطع\nيبيت يجافى جنبه عن فراشه ... إذا استثقلت بالكافرين المضاجع\nأرانا الهدى بعد العمى فقلوبنا ... به موقنات أن ما قال واقع (٢)\n\nوهذا الشعر فى صحيح البخارى، ولكنه ليس من مسند عبد الله ابن رواحة، وإنما هو من رواية أبى هريرة عنه (٣) .\nوقد ذكر شيخنا فى الأطراف له أحاديث، ولم يذكر هذا منها، ونحن نورد ما ذكره شيخنا، ثم نورد عليه أحاديث عنه، فمما ذكره أصحاب الكتب الستة فيما ذكره شيخنا:\n٦٣٠٩ - حديث: أغمى على عبد الله بن رواحة، فجعلت أخته عمرة تبكى [وتقول: واجبلاه] وا كذا وا كذا، تعدد عليه، فقال حين أفاق: ما قلت شيئًا إلا قيل لى: آنت كذلك.\n_________\n(١) فى المخطوطة: «يعمر بن راشد» وما أثبتناه من المسند.\n(٢) من حديث عبد الله بن رواحة فى المسند: ٣/٤٥١. وقد وقع فى المخطوطة البيت الثالث فى الوسط فأعدناه إلى ترتيبه كما فى المسند.\n(٣) الخبر أخرجه البخارى فى الأدب (باب هجاء المشركين) مثل سياق الإمام أحمد. فتح البارى: ١٠/٥٤٦؛ ولفظ البخارى فى البيت الثالث: «بالمشركين» وهى رواية الكشميهنى، والباقون: «بالكافرين» كما ذكر أحمد، ونص عليه ابن حجر. فتح البارى: ١٠/٥٤٧.","vol":"5","page":187},{"text":"رواه البخارى فى المغازى من حديث حصين، عن الشعبى، عن النعمان بن بشير قال: أغمى على عبد الله بن رواحة، فذكره (١) .\nالنعمان بن بشير هو ابن أخته عمرة بنت رواحة\n_________\n(١) الخبر أخرجه البخارى فى (باب غزوة مؤتة من أرض الشام) وفى الرواية الأخرى من الخبر قال: فلما مات لم تبك عليه. فتح البارى: ٧/٥١٦.","vol":"5","page":188},{"text":"٦٣١٠ - وحديث: / أنه كان مع رسول الله - ﷺ - فى مسير له، فقال له: «يَا ابْنَ رَوَاحَةَ انْزِلْ فَحَرِّكِ الرِّكَابَ» .\nرواه النسائى من حديث إسماعيل بن أبى خالد، عن قيس بن أبى حازم، عنه به، وهو منقطع (١) .\n٦٣١١ - وحديث: بكى ابن رواحة، فبكت امرأته، فقال لها: ما يبكيك؟ قالت: بكيت حين رأيتك تبكى. فقال عبد الله: إنى قد علمت أنى وارد النار، فلا أدرى أناج منها أم لا؟\nرواه النسائى من حديث ابن المبارك عن إسماعيل، عن قيس بن أبى حازم، قال: بكى ابن رواحة، فذكره، وهذا منقطع ظاهر (٢) .\n٦٣١٢ - وحديث عن أنس قال: حضرت حربًا، فقال عبد الله ابن رواحة:\n_________\n(١) الخبر أخرجه النسائى فى الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٤/٣١٩. قال المزى: قيس لم يدرك ابن رواحة.\nوالخبر أخرجه ابن سعد بأتم من هذا: قال له رسول الله - ﷺ -: «إنزل فحرك بنا الركاب» . قال: يا رسول الله إنى قد تركت قولى ذلك. فقال له عمر: اسمع وأطع. وقال: فنزل وهو يقول:\nيا رب لولا أنت ما اهتدينا\nإلخ الأبيات وهى مشهورة. الطبقات الكبرى: ٣/٨٠.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣١٩. وقوله: «وهذا منقطع ظاهر» لأن قيسًا أرسل عن عبد الله بن رواحة. تهذيب التهذيب: ٨/٣٨٦.","vol":"5","page":188},{"text":"يا نفس\nألا أرك تكرهين الجنة ... أحلف بالله لتنزلنه\nطائعة أو لتكرهنه\n\nرواه ابن ماجه عن أبى بكر بن أبى شيبة، عن عفان، عن ديلم ابن غزوان، عن ثابت بن أنس، وهذا مرسل، عن أنس، عن ابن رواحة، فإن هذا الشعر قاله يوم مؤتة حين انتهت إليه الإمارة بعد قتل صاحبيه، فتلومت نفسه قليلًا، فقال هذا الشعر ليشجعها، ويحثها على ما أعد الله من الخير فى الشهادة (١) .\nوقال لها: ماذا تتوقين؟ إلى فلانه - يعنى امرأته - فهى طالق. أم [إلى معجف؟ - حائط له ـ]، فهو صدقة (٢)، أم إلى الإماء والعبيد؟ فهم أحرار لوجه الله. قال:\n\nيا نفس ما لك تكرهين الجنة\nأقسمت بالله لتنزلنه\nطائعة أو لتكرهنه\nفطالما قد كنت مطمئنه\nهل أنت إلا نطفة فى شنه\nقد أجلب الناس وشدوا الرنه\n\nوقال أيضًا:\n\nيا نفس إلا تقتلى تموتى\nهذا حياض الموت قد صليت\n_________\n(١) الخبر أخرجه ابن ماجه فى الجهاد (باب القتال فى سبيل الله ﷾): سنن ابن ماجه: ٢/٩٣٤. وفى الزوائد: إسناده حسن، لأن ديلم بن غزوان مختلف فيه. ويراجع تهذيب التهذيب: ٣/٢١٤.\n(٢) فى المخطوطة: «أم جاء علينا» والتصويب من أسد الغابة: ٣/٢٣٧.","vol":"5","page":189},{"text":"وما تمنيت فقد لقيت\nإن تفعلى فعلهما هديت\n[وإن تأخرت فقد شقيت] (١)\n\nوقد كان - - ﵁ - - يتمنى هذا المقام قبل أن يلقاه، ولكن ليس الخبر كالمعاينة.\n_________\n(١) صححت بعض الألفاظ، واستكمل ما بين معكوفات بالرجوع إلى أسد الغابة: ٣/٢٣٧.","vol":"5","page":190},{"text":"٦٣١٣ - قال محمد بن إسحاق: حدثنى محمد بن جعفر بن الزبير، عن عروة. قال: لما ودع أمراء الجيش رسول الله - ﷺ - والمسلمين، بكى ابن رواحة، فقيل له:\nما يبكيك؟ قال: قول الله: ﴿وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا﴾ (١) فمن لى الصدر (٢) بعد الورود، فقال المسلمون: صحبكم الله [ودفع عنكم] وردكم إلينا صالحين، فقال ابن رواحة:\n\nلكننى أسأل الرحمن مغفرة ... وصرعةٍ ذات قرع تقذف الزبدا\nأو طعنةٍ بيدى حران مجهزة ... بحربةٍ تنفذ الأحشاء والكبدا\nحتى يقولوا إذا مروا على ... أرشد الله من غاز وقد رشدا (٣)\nجدثى\n\nوقد ذكرنا هذا مضبوطًا فى السيرة، / ومما لم يذكره شيخنا من الأحاديث.\n_________\n(١) آية٧١ سورة مريم.\n(٢) الصدر: بالتحريك رجوع المسافر من مقصده، والشارب من الورد. النهاية: ٢/٢٥٥.\n(٣) الخبر أورده المصنف مختصرًا، وأخرجه ابن هشام أتم من هذا ويرجع إليه فى الروض الآنف: ٤/٧٠.","vol":"5","page":190},{"text":"٦٣١٤ - حديث رواه عبد الرزاق، عن معمر، عن الزهرى، عن أنس. قال: لما دخل رسول الله - ﷺ - مكة فى غزوة الفضاء كان عبد الله آخذ بخطام ناقته ينشد بين يديه صلوات الله وسلامه عليه:\n\nخلوا بنى الكفار عن سبيله ... قد أنزل الرحمن فى تنزليه\nبأن خير القتل فى سبيله ... اليوم نضربكم على تأويله\nكما ضربناكم على تنزيله ... ضربًا يزيل الهام عن مقيله\nوشغل الخليل عن خليله\nقال ثابت عن أنس: فقال عمر: يا ابن رواحة أفى حرم الله وبين يدى رسول الله - ﷺ - تقول الشعر؟ فقال رسول الله - ﷺ -: «خَلِّ عَنْةُ يَا عُمَرُ، فَوالَّذِى نَفْسِى بِيَدِهِ لَهَذا أَشَدُّ عَلَيْهِم مِنْ ضَرْبِ السَّيْفِ» (١) .\n(حَدِيثٌ آخَرُ عَنْهُ\n[عن] المسحِ على الخفَّيْن)\n٦٣١٥ - قال أبو نعيم - ومن خطه نقلت ـ: حدثنا محمد بن الحسن البطينى، حدثنا عمر بن سعد، حدثنا سنان، حدثنا يعقوب بن حميد، سمعت عبد الرحمن بن زيد بن أسلم يحدث عن أبيه، عن\n_________\n(١) الخبر أخرجه - مع اختلاف فى بعض لفظه - الترمذى فى الأدب (باب ما جاء فى إنشاد الشعر) . وقال الترمذى: حسن صحيح غريب من هذا الوجه، وقد روى عبد الرزاق هذا الحديث أيضًا عن معمر عن الزهرى عن أنس نحو هذا، وروى فى غير هذا الحديث أن النبى - ﷺ - دخل مكة فى عمرة القضاء، وكعب بن مالك بين يديه، وهذا أصح عند بعض أهل الحديث، لأن عبد الله بن رواحة قتل يوم مؤتة، وإنما كانت عمرة القضاء بعد ذلك. صحيح الترمذى: ٥/١٣٩.\nوأخرجه النسائى أيضًا فى المناسك (باب إنشاد الشعر فى الحرم والمشى بين يدى الإمام): المجتبى: ٥/١٥٩. وحول ألفاظ هذا الشعر وقائله أقوال كثيرة يرجع إليها فى فتح البارى: ٧/٥٠١.","vol":"5","page":191},{"text":"عطاء بن يسار، عن أسامة بن زيد، عن بلال، وعبد الله بن رواحة: أن رسول الله - ﷺ - توضأ ومسح على الخفين (١) .\n(حَدِيثٌ آخَرُ عَنْهُ\nعَنْ مَنْعِ الْجُنُبِ مِنَ الْقِرَاءَةِ)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عبد الرحمن بن زيد بن أسلم وهو ضعيف، وعطاء بن يسار لم يدرك ابن رواحة. مجمع الزوائد: ١/٢٥٧، وفيه أسامة بن زيد بدلًا من بلال.","vol":"5","page":192},{"text":"٦٣١٦ - قال أبو نعيم: حدثنا أبو بكر الطلحى، ومحمد بن على بن حشيش. قالا: حدثنا أحمد بن حماد بن سفيان القاضى، حدثنا محمد بن عبد الله بن عمار الموصلى، حدثنا عمار، عن زمعة، عن سلمة بن وهرام، عن عكرمة بن عباس، عن عبد الله بن رواحة، قال: نهانا رسول الله - ﷺ - أن يقرأ أحدنا [القرآن] وهو جنب (١) .\nقلت: والمشهور فى هذا قصته حين رأته امرأته مع جاريته، فروى لها حين استقرأته القرآن قوله:\n\nشهدت بأن وعد الله حق ... وأن النار مثوى الكافرين\nوأن العرش فوق الماء كان ... وفوق العرش رب العالمين\n\nفقالت: آمنت بالله وكذبت بصرى (٢) .\nوهذه أحاديث لم يذكرها شيخنا فى مسند ابن رواحة، وهى قريبة مما أخرجه، وبعضها أولى وأحرى فمن ذلك ما قدمناه من حديث مسح المرفقين، وفى نهى الجنب من القراءة.\n_________\n(١) الخبر أخرجه الدار قطنى فى سننه. سنن الدار قطنى: ١/١٢٠.\n(٢) القصة مذكورة فى أسد الغابة فى ترجمة زوجة عبد الله بن رواحة، وإن اختلفت أبيات الشعر، وقد جاء فيها: وقيل: إنما قال غير هذه الأبيات. والخبر أخرجه أبو موسى. أسد الغابة: ٧/٤٢٧.","vol":"5","page":192},{"text":"(حَدِيثٌ آخَرُ)","vol":"5","page":193},{"text":"٦٣١٧ - قال أبو داود: / حدثنا يحيى بن معين، حدثنا حجاج ابن محمد،\nعن ابن جريج، أخبرنى (١) الزهرى، عن عروة، عن عائشة: أن رسول الله - ﷺ -\nكان يبعث عبد الله بن رواحة إلى يهود خيبر، فيخرص النخل حين يطيب قبل أن يؤكل منه.\nتفرد به أبو داود، وإسناده على شرط الصحيحين، والعجب أن شيخنا المزى لم يذكر ذلك فى أطرافه (٢) .\nوفى بعض الروايات - فيما ذكره ابن إسحاق - أن أهل خيبر جمعوا له من بينهم مالا ليرشوه به، فقال: والله لقد جئتكم من عند أحب الخلق إِلَىَّ ولأنتم أبغض إِلَىَّ من أعدائكم من القردة والخنازير، وما يرضنى حبى إياه، وبغضى إياكم على أن لا أعدل بينكم، فقالوا: على هذا قامت السماوات والأرض (٣) .\n(حَدِيثٌ آخَرُ)\n٦٣١٨ - قال الإمام أحمد: حدثنا أبو معاوية، [حدثنا] الحجاج، [عن الحكم]، عن مقسم (٤)، عن ابن عباس، قال: بعث رسول الله - ﷺ - عبد الله بن رواحة فى سرية، فوافق ذلك يوم الجمعة،\n_________\n(١) لفظ أبى داود: أخبرت عن ابن شهاب.\n(٢) الخبر أخرجه أبو داود فى البيوع (باب فى الخرص): سنن أبى داود: ٣/٢٦٣. وألحقه ابن كثير بخطه فى كتاب استاذه تحفة الأشراف. قال الحافظ ابن حجر: نقلته من خط الحافظ ابن كثير فليحرر. تحفة الأشراف والنكت والظراف: ١٢/٥٩.\n(٣) سيرة ابن هشام مع الروض الآنف: ٤/٥٠ باختصار؛ وأخرج ابن أبى شيبة نحوه عن يحيى بن سعيد، المصنف: ٦/٥٥٠.\n(٤) مقسم بن بجرة، ويقال ابن نجدة: أبو القاسم، ويقال: أبو العباس مولى عبد الله ابن الحارث بن نوفل، ويقال مولى ابن عباس للزومة له. روى عن ابن عباس وعنه الحكم بن عتبة. تهذيب التهذيب: ١٠/٢٨٨.","vol":"5","page":193},{"text":"فقال: فقدم أصحاب، فقال: أتخلف، فأصلى مع رسول الله - ﷺ - الجمعة، ثم ألحقهم. قال: فلما رآه رسول الله - ﷺ - قال: «مَا مَنَعَكَ أَنْ تَغْدُوَ مَعَ أَصْحَابِكَ؟» قال: أردت أن أصلى معك، ثم ألحقهم، قال رسول الله - ﷺ -: «لَوْ أَنْفَقْتَ مَا فِى الأَرْضِ مَا أَدْرَكْتَ غَدْوَتَهُمْ» (١) .\nورواه الترمذى عن أحمد بن منيع، عن أبى معاوية، وقال: غريب لا نعرفه إلا من هذا الوجه (٢) .\nقال شعبة: لم يسمع الحكم من مقسم إلا خمسة أحاديث، ليس هذا منها.\nقلت: والحجاج: هو ابن أرطأة ضعيف أيضًا، ولكن ما مثل هذا مما يقتدى (٣) .\n(حَدِيثٌ آخَرُ)\n_________\n(١) من حديث عبد الله بن عباس فى المسند: ١/٢٢٤. وما بين معكوفات استكمال منه.\n(٢) الخبر أخرجه الترمذى فى الصلاة (باب ما جاء فى السفر يوم الجمعة): صحيح الترمذى: ٢/٤٠٥.\n(٣) اختلف الناس حول الحجاج بن أرطاة كثيرًا، ولكن المصنف قطع بضعفه. يرجع إليه فى تهذيب التهذيب: ٢/١٩٦؛ كما يراجع تحفة الأشراف: ٥/٢٤٢.","vol":"5","page":194},{"text":"٦٣١٩ - قال ابن الأثير فى كتابه «الغاية فى أسماء الصحابة»، قال أبو الدرداء: أعوذ بالله أن يأتى على يوم لا أذكر فيه عبد الله بن رواحة. كان إذا لقينى مقبلًا ضرب بين ثديى، وإذا لقينى مدبرًا ضرب بين كتفى، ثم يقول: يا عويمر اجلس بنا نؤمن ساعة، فنجلس فنذكر الله ما شاء، ثم يقول: «يا عويمر هذه مجالس الإيمان» (١) .\n_________\n(١) أسد الغابة فى معرفة الصحابة: ٣/٢٣٥.","vol":"5","page":194},{"text":"وقد أسندنا معناه فى شرح كتاب الإيمان من صحيح البخارى، وقد ورد فى الحديث: «إن أعمالكم تعرض على عشائركم، وأقاربكم، فإن رأوا حسنًا حمدوا الله، وإن رأوا غير ذلك قالوا اللهم/ لا تمتهم حتى تهديهم كما هديتنا»، قال: فكان أبو الدرداء يقول: اللهم لا تفضحنى عند عبد الله بن رواحة (١) .\n_________\n(١) الخبر أخرجه أحمد فى المسند: ٣/١٦٤ من مسند أنس بن مالك؛ كما أخرجه من حديثه الحكيم وأخرجه الطبرانى من حديث جابر كما فى جمع الجوامع: ١/٢٠٩٦. وقال الهيثمى: رواه أحمد - عن أنس - وفيه رجل لم يسم. مجمع الزوائد: ٢/٢٢٨.","vol":"5","page":195},{"text":"<span data-type=\"title\" id=toc-2581>٩٩٣- (عَبْدُ اللهِ بْنُ الزِّبَعْرَى) </span>(١)\nابن قيس بن عدى بن سعد بن سهم بن عمرو بن هصيص القرشى السهمى، صحابى جليل شاعر كان يهجو الإسلام. ثم امتدح رسول الله - ﷺ -، وقد ذكرنا من أشعاره شيئًا كثيرًا فى السيرة، ولم أقع له على رواية (٢) .\n\n<span data-type=\"title\" id=toc-2582>٩٩٤- (عَبْدُ اللهِ بْنُ زُبَيْبٍ الْجَنَدِىّ - ﵁ </span>-) (٣)\n٦٣٢٠ - قال: قال رسول الله - ﷺ -: «يا أبا الوليد، يا عبادة بن الصامت إذا رأيت الصدقة كتمت، واستؤجر على الغزو، وخرب العامر، وعمر الخراب، ورأيت الرجل يتمرس بأمانته كما يتمرس البعير بالشجرة، فإنك، والساعة كهاتين»، وأشار بإصبعيه بالسبابة والتى تليها.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٩؛ والإصابة: ٢/٣٠٨؛ والإستيعاب: ٢/٣٠٩.\n(٢) يرجع إلى بعض هذه الأشعار فى أسد الغابة: ٣/٢٣٩.\n(٣) فى الأصول: «عبد الله بن زيد» والتصويب من تراجمه فى: أسد الغابة: ٣/٢٤٠؛ والإصابة أخرجه فى القسم الرابع من حرف العين: ٣/١٣٢.","vol":"5","page":195},{"text":"رواه أبو نعيم من طريق عبد الرزاق، عن معمر، عن كثير بن عطاء الجندى عنه (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير عن عبد الله بن وهب الجندى كما فى جمع الجوامع. جامع الأحاديث: ٧/٦٠٨. قال ابن أبى حاتم: هو وعبد الله بن رباب واحد وعبد الله ابن رباب روى عن النبى - ﷺ - مرسلًا، وقال ابن حجر: لولا جزم ابن أبى حاتم بأنه هو والذى قبله واحد وأن الحديث مرسل لأوردته فى القسم الأول. الإصابة: ٣/١٣٢.","vol":"5","page":196},{"text":"<span data-type=\"title\" id=toc-2583>٩٩٥- (عَبْدُ اللهِ بْنُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ) </span>(١)\nصحابى جليل قتل بأجنادين، ولم تقع له رواية.\n\n<span data-type=\"title\" id=toc-2584>٩٩٦- (عَبْدُ اللهِ بْنُ الزُّبَيْرِ بْنِ الْعَوَّامِ) </span>(٢)\n[ابن خويلد] بن أسد بن عبد العزى بن قصى القرشى الأسدى: أبو بكر، ويقال: أبو خبيب، وأمه أسماء بنت أبى بكر الصديق، هاجرت وهى حامل به، فولدت فى بنى عمرو بن عوف بقباء، فكان أول مولود ولد بعد الهجرة، وقيل: إنما ولدته فى السنة الثانية، والأولى أشهر، وكان أطلس (٣) لا شعر له فى وجهه، فصيحًا شجاعًا صوامًا قوامًا حازمًا، شهد اليرموك مع أبيه، وله عشر سنين.\nبويع بالخلافة بعد موت يزيد، فغلب على الحجاز، والعراق، واليمن، ومصر، وأكثر الشام، ونازعه فى الأمر مروان، ثم ابنه عبد الملك، فسلط عليه الحجاج بن يوسف الثقفى، فلم يزل، حتى استلب منه أكثر البلدان، ثم حاصره الحجاج بمكة، ورماه بالمنجنيق، فقتله\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٤١؛ والإصابة: ٢/٣٠٨؛ والإستيعاب: ٢/٢٩٩.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٤٢؛ والإصابة: ٢/٣٠٩؛ والإستيعاب: ٢/٣٠٠؛ والتاريخ الكبير: ٥/٦؛ وثقات ابن حبان: ٣/٢١٢.\n(٣) الأطلس: لعله من الطلس وهو تساقط الشعر والوبر، والمشهور أنه كان كوسجا وهو الذى لحيته على ذقنه لا على العارضين. اللسان: ٤/٢٦٨٨؛ أسد الغابة: ٣/٢٤٥.","vol":"5","page":196},{"text":"يوم الثلاثاء لسبع عشرة خلت من جماد الأول سنة ثلاث وسبعين ثم، فكانت ولايته تسع سنين، وكان ابن الزبير قد جدد بناء الكعبة، وأدخل فيها الحجر، فلما ولى الحجاج أخرج الحجر منها كما هى الآن. / كذا ذكره الطبرانى (١) من غير وجه فى ترجمة ابن الزبير - ﵁ - وأرضاه.\nفى ثالث المكيين.\n\n(الأَحْنَفُ: أَبُو فُرَاتٍ (٢) عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْر)\n_________\n(١) يراجع مجمع الزوائد فى بعض طرق الطبرانى: ٣/٢٩٠.\n(٢) أسسه الأحنف أبو بحر الهلالى. وفى التاريخ الكبير: عن فرات بن أحنف سمع أباه، عن فرات بن أحنف عن أبيه أحنف بن مشرح.\nوفى الميزان: فرات بن الأحنف عن أبيه، ضعفه النسائى وغيره وهو من غلاة الشيعة، التاريخ الكبير: ٢/٥١؛ الميزان: ٣/٣٤٠.","vol":"5","page":197},{"text":"٦٣٢١ - أن رسول الله - ﷺ - قال فى حجة الوداع: «أَىَّ بَلَدٍ أُحَرِّمُ؟» قيل: مكة، قال: «فأَىَّ شَهْرٍ أُحَرِّمُ؟» قيل: ذو الحجة، قال: «فأَىَّ يَوْمٍ أُحَرِّمُ؟» قيل: يوم النحر، يوم الحج الأكبر، فقال رسول الله - ﷺ -: «فَإِنَّ دِمَاءَكُم وَأَمْوَالَكُم حَرَامٌ عَلَيْكُمْ إِلَى أَنْ تَلْقُوْا رَبَّكُمْ كَحُرمَةِ يَوْمِكُمَ هَذَا فِى شَهْرِكُم هَذَا فِى بَلَدِكُم هَذَا» (١) .\n\n<span data-type=\"title\" id=toc-2586>[إِسْحَاقَ بْنُ يَسَارٍ عَنْهُ] </span>(٢)\n٦٣٢٢ - حدثنا يعقوب بن إبراهيم، حدثنا أبى، عن ابن إسحاق، حدثنى أبى: إسحاق بن يسار. قال: إنا لبمكة إذ خرج علينا عبد الله بن الزبير فنهى عن التمتع بالعمرة إلى الحج (٣)، وأنكر أن\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وفيه فرات بن أحنف وهو ضعيف. مجمع الزوائد: ٣/٢٧٠.\n(٢) زيادة يستلزمها السياق، وهكذا فى بقية الرواة عنه.\n(٣) فى المخطوطة: «بالحج إلى العمرة» . وما أثبتناه من المسند.","vol":"5","page":197},{"text":"يكون الناس صنعوا ذلك مع رسول الله - ﷺ -، فبلغ ذلك عبد الله بن عباس، فقال: وما علم ابن الزبير بهذا، فليرجع إلى أمه أسماء بنت أبى بكر، فليسألها، فإن لم يكن الزبير قد رجع إليها حلالًا، وحلت، فبلغ ذلك أسماء فقالت: يغفر الله لابن عباس، والله لقد أفحش، قد والله صدق ابن عباس. لقد حلوا وأحللنا، وأصابو النساء. تفرد به (١) .\nوينبغى أن يذكر فى مسند ابن الزبير وأسماء.\n\n<span data-type=\"title\" id=toc-2587>[أَيُّوب عَنْهُ]</span>\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٣.","vol":"5","page":198},{"text":"٦٣٢٣ - حدثنا أبو كامل، حدثنا حماد - يعنى ابن سلمة ـ، عن أيوب، عن عبد الله بن الزبير: أن النبى - ﷺ - وقت لأهل نجد قرنًا (١)\nتفرد به.\n\n<span data-type=\"title\" id=toc-2588>[ثابت البُنانىّ عَنْهُ]</span>\n٦٣٢٤ - حدثنا يونس وعفان. قالا: حدثنا حماد بن زيد - قال عفان فى حديثه: حدثنا ثابت البنانى، وقال يونس: عن ثابت ـ، قال: سمعت ابن الزبير - قال عفان: بخطبنا، وقال يونس، وهو يخطب - يقول: قال محمد - ﷺ -: «مَنْ لَبِسَ الْحَرِيرَ فِى الدُّنْيَا لَمْ يَلْبَسْهُ فِى الآخِرَةِ» (٢) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.\n\nوقرن: قرن المنازل، بسكون الراء ميقات أهل نجد، تلقاء مكة على يوم وليلة، وهو قرن أيضًا غير مضاف، وأصله الجبل الصغير المنقطع عن الجبل الكبير، ورواه بعضهم بفتح الراء وهو غلط. معجم البلدان: ٤/٣٣٢.\n(٢) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.","vol":"5","page":198},{"text":"رواه البخارى عن سليمان بن حرب، والنسائى عن قتيبة، كلاهما: عن حماد به (١) .\n\n<span data-type=\"title\" id=toc-2589>[ثُوَيْرُ بْنُ أَبِى فاخِتَةَ عَنْهُ]</span>\n_________\n(١) الخبر أخرجه البخارى فى اللباس (باب لبس الحرير للرجال وقدر ما يجوز منه): فتح البارى: ١٠/٢٨٤؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٠.","vol":"5","page":199},{"text":"٦٣٢٥ - حدثنا حسين بن محمد، حدثنا إسرائيل، عن ثوير، سمعت عبد الله بن الزبير - وهو على المنبر - يقول: هذا يوم عاشوراء فصوموه فإن رسول الله - ﷺ - أمر بصومه. تفرد به (١) .\n٦٣٢٦ - حدثنا أسود بن عامر، حدثنا إسرائيل، حدثنا ثوير: سمعت ابن الزبير يقول: هذا يوم عاشوراء فصوموه، فإن رسول الله - ﷺ - أمر بصومه. تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-2590>(جَابِرُ بْنُ زَيْدٍ أَبُو الشَّعْثاءِ [عَنْ] عَبْدِ اللهِ بْنِ الزُّبَيْرِ) </span>(٣) /\nحديث: كان ابن الزبير يستلمهن كلهن. يأتى فى ترجمته عن ابن عباس (٤) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٦.\n(٢) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥. وعبارة المسند: فإن رسول الله - ﷺ - قال: «صوموه» .\n(٣) فى المخطوطة: «الصبا» . وهى غير واضحة وهو جابر بن زيد الأزدى أبو الشعثاء البصرى. روى عن ابن عباس وابن عمر وابن الزبير ومعاوية وغيرهم. تهذيب التهذيب: ٢/٣٨.\n(٤) الخبر أخرجه البخارى تعليقًا فى الحج (باب من لم يستلم إلا الركنين اليمانيين) بلفظ: «ومن يتقى شيئًا من البيت؟ وكان معاوية يستلم الأركان، فقال له ابن عباس - - ﵁ - ـ: إنه لا يستلم هذان الركنان. فقال: ليس شىء من البيت مهجورًا، وكان ابن الزبير - - ﵁ - - يستلمهن كلهن» . فتح البارى: ٣/٤٧٣.","vol":"5","page":199},{"text":"<span data-type=\"title\" id=toc-2591>(الْحَسَنُ بْنُ مُسْلم بْنِ يَنَّاقٍ عَنْهُ)</span>","vol":"5","page":200},{"text":"٦٣٢٧ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال، حدثنا يعقوب بن هند، حدثنا بشر بن السرى، عن إبراهيم بن نافع، عن الحسن بن مسلم، عن عبد الله بن الزبير: أن رسول الله - ﷺ - قال: «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا غَيْرَ رَبِّى لاَتَّخَذْتُ أَبَا بَكْر خَلِيلًا، وَلَكِنْ أَخِى وَصَاحِبِى فِى الْغَارِ» (١) .\n\n<span data-type=\"title\" id=toc-2592>(حَنْظَلَةُ بْنُ قَيْسٍ عَنْهُ)</span>\nمرفوعًا: «من قتل دون ماله فهو شهيد» .\n٦٣٢٨ - رواه البزار عن أحمد بن منصور بن سيار، عن مصعب ابن عبد الله الزبيرى، عن أبيه، عن مصعب بن ثابت، عن حنظلة به (٢) .\n\n<span data-type=\"title\" id=toc-2593>(خَلِيفَةُ بْنُ كَعْبٍ: أَبُو ذِبْيَانَ التَّمِيمِىّ البَصْرِىّ عَنْهُ)</span>\n٦٣٢٩ - حديث: خطبنا ابن الزبير، فقال: قال رسول الله - ﷺ -: «مَنْ لَبِسَ الْحَرِيرَ فِى الدُّنْيَا لَمْ يَلْبَسْهُ فِى الآخِرَةِ، وَمَنْ لَمْ يَلْبَسْهُ فِى الآْخِرَةِ لَمْ يَدْخُلِ الْجَنَّةَ، قال الله: ﴿وَلِبَاسُهُمْ فِيهَا حَرِيرٌ﴾» (٣) .\nرواه النسائى من حديث ابن أبى عدى، عن جعفر بن ميمون، عنه به.\n_________\n(١) عزاه السيوطى إلى أحمد والبخارى من حديث ابن الزبير، والبخارى عن ابن عباس، ورمز له بالحسن. وقال المناوى: الحديث متواتر ساقه السيوطى عن بضعة عشر صحابيًا. فتح القدير: ٥/٣٣٠.\n(٢) قال البزار: لا نعلمه عن ابن الزبير مرفوعًا إلا بهذا الإسناد. كما فى كشف الأستار: ٢/٣٦٥. وقال الهيثمى: فيه عبد الله بن مصعب بن الزبير وهو ضعيف. مجمع الزوائد: ٦/٢٤٥.\n(٣) آية٢٣ سورة الحج.","vol":"5","page":200},{"text":"وعن أحمد بن سليمان، عن يزيد بن هارون، عن هشام بن حسان، عن حفصة بنت سيرين، عن أبى ذبيان به.\nورواه من حديث شعبة، عن خليفة، عن ابن الزبير، عن عمر عن رسول الله - ﷺ -، وجعل القصة الثانية من كلام ابن الزبير.\nوكذلك رواه من حديث يزيد الرشك (١)، عن معاذة، عن أم عمرو بنت عبد الله بن الزبير، عن أبيها، عن عمر، عن رسول الله - ﷺ -، ولم يذكر القصة الثانية (٢) .\n\n<span data-type=\"title\" id=toc-2594>(زُرْعَةُ بْنُ عَبْدِ الرَّحْمنِ الْكُوفِىّ عَنْهُ)</span>\n_________\n(١) الرشك: اسمه يزيد بن أبى يزيد الضبعى. تهذيب التهذيب: ١١/٣٧١.\n(٢) أخرج هذه الطرق كلها فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٠.","vol":"5","page":201},{"text":"٦٣٣٠ - سمعت ابن الزبير يقول: صف القدمين، ووضع اليد على اليد من السُّنَّةِ.\nرواه أبو داود، عن نصر بن على، عن أبى أحمد، عن العلاء ابن صالح عنه (١) .\n\n<span data-type=\"title\" id=toc-2595>(زُهْرَةُ بْنُ مَعْبَدٍ بْنِ عَبْدِ اللهِ بْنِ هِشَامٍ الْقُرَشِىّ أَبُو عَقِيلٍ المِصْرِىَ عَنْهُ)</span>\nبحديث: يأتى فى ترجمة جده عبد الله بن هشام، - ﵁ - (٢) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب وضع اليمنى على اليسرى فى الصلاة): سنن أبى داود: ١/٢٠٠.\n(٢) الحديث: أنه خرج مع جده عبد الله بن هشام إلى السوق، فتلقاه ابن الزبير وابن عمر، فقالا: أشركنا فإن النبى - ﷺ - دعا لك بالبركة، والخبر أخرجه البخارى فى الدعوات. فتح البارى: ١١/١٥١.","vol":"5","page":201},{"text":"<span data-type=\"title\" id=toc-2596>(سُبَيْعٌ السَّلُولِىّ عَنْهُ) </span>(١)\n_________\n(١) فى المخطوطة: «سبيع السلوى» . والتصويب من البخارى، قال: سبيع السلولى، عن حذيفة، سمع ابن الزبير، روى عنه أبو إسحاق. التاريخ الكبير: ٤/٢٠٦.","vol":"5","page":202},{"text":"٦٣٣١ - عن النبى - ﷺ - قال: «إِنَّ بَيْنَ يَدَىِ السَّاعَةِ ثَلاثِينَ كَذَّابًا مِنْهُم الأَسْوَدُ الْعَنْسِىُّ صَاحِبُ صَنْعَاءَ وَصَاحِبُ الْيَمَامَةِ» .\nرواه الطبرانى من غير وجه، عن أبى إسحاق عنه (١) .\n\n<span data-type=\"title\" id=toc-2597>[سعيد بن جبير عنه]</span>\n٦٣٣٢ - حدثنا معمر بن سليمان الرقى، حدثنا الحجاج، عن فرات بن [أبى] عبد الرحمن (٢) - وهو فرات القزاز ـ، عن سعيد بن جبير، قال: كنت جالسًا عند عبد الله بن عتبة بن مسعود - وكان [ابن] الزبير جعله على القضاء - إذ جاءه كتاب ابن الزبير: سلام عليك: أما بعد، فإنك كتبت تسألنى عن الجد، وإن رسول الله - ﷺ - قال: «لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الأُمَّةِ خَلِيلًا دُونَ رَبِّى لاَتَّخَذْتُ ابْنَ أَبِى قُحَافَةَ، وَلَكِنَّهُ أَخِى فِى الدِّينِ، وَصَاحِبِى فِى الْغَارِ» . جعل الجد أبا، فأحق ما أخذنا به قول أبى بكر الصديق، - ﵁ -. تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-2598>(سليمان بن زياد عنه)</span>\n٦٣٣٣ - قال الطبرانى: حدثنا أبو جعفر: محمد بن عبد الله بن بكر السراج العسكرى، حدثنا عبد الأعلى، حدثنا حماد، حدثنا\n_________\n(١) قال الهيثمى: رواه الطبرانى، وأبو يعلى والبزار باختصار، وفيه قيس بن الربيع وثقه شعبة والثورى، وضعفه جماعة. مجمع الزوائد: ٧/٣٣٣؛ وكشف الأستار: ٤/١٣٣.\n(٢) فى المخطوطة: «قرات بن عبد الوهاب»، وفى المسند: «قرات بن عبد الله» . وهو: قرات بن أبى عبد الرحمن القزاز اليميمى: أبو محمد، ويقال: أبو عبد الله البصرى، روى عن سعيد بن جبير وغيره. تهذيب التهذيب ٨/٢٥٨؛ التاريخ الكبير: ٧/١٢٩؛ الميزان: ٣/٣٤٣.\n(٣) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.","vol":"5","page":202},{"text":"الفضل بن فضالة، عن ابن لهيعة، عن سليمان بن زياد، عن عبد الله ابن الزبير. قال: أكلنا مع رسول الله - ﷺ - يومًا سواءً، ونحن فى المسجد، فأقيمت الصلاة، فلم نزد [على] أن مسحنا بالحصباء (١) .\n\n<span data-type=\"title\" id=toc-2599>(سليمان بن عتيق عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ابن لهيعة، وفيه كلام. مجمع الزوائد: ٢/٢١.","vol":"5","page":203},{"text":"٦٣٣٤ - سمعته يقول: سمعت رسول الله - ﷺ - يقول: «صَلاَةٌ فِى الْمَسْجِدِ الْحَرَامِ أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ» .\nرواه الطبرانى من طريق سفيان بن عيينة، عن زياد بن سعد عنه (١) .\n\n<span data-type=\"title\" id=toc-2600>(سليم: أبو عامر عنه)</span>\n٦٣٣٥ - قال رسول الله - ﷺ -: «مَا مِنْ صَلاةٍ مَفْرُوضَةٍ إِلاَّ وَبَيْنَ يَدَيْهَا رَكْعَتَانِ» .\nرواه الطبرانى عن الحسين بن إسحاق التسترى، عن على بن بحر، عن سويد بن عبد العزيز، عن ثابت بن عجلان، عنه (٢) .\n\n<span data-type=\"title\" id=toc-2601>(سهيل عنه) </span>(٣)\n٦٣٣٦ - قال الطبرانى: حدثنا محمد بن محمد بن عقبة، حدثنا الحسن بن على الحلوانى، حدثنا يزيد بن هارون، حدثنا سهيل بن\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سهل بن عبيد التسترى، ولم أجد من ترجمه، وبقية رجاله ثقات. مجمع الزوائد: ٣/٥.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط. وفيه سويد بن عبد العزيز، وهو ضعيف. مجمع الزوائد: ٢/٢٣١.\n(٣) اسمه: سهيل بن أبى صالح: ذكوان السمان. تهذيب التهذيب: ٤/٢٦٣؛ الميزان: ٢/٢٤٣.","vol":"5","page":203},{"text":"ذكوان: سمعت عبد الله بن الزبير يخطب، فقال: إن ابن عباس يحل المتعة، وهى حرام من الله ورسوله (١) .\n\n<span data-type=\"title\" id=toc-2602>[الشعبى عنه]</span>\n_________\n(١) أخرج البيهقى نحوه، السنن الكبرى: ٧/٢٠٥. وابن أبى شيبة دون ذكر ابن عباس. المصنف: ٤/٢٩٣.","vol":"5","page":204},{"text":"٦٣٣٧ - حدثنا عبد الرزاق، حدثنا ابن عيينة، / عن إسماعيل ابن أبى خالد، عن الشعبى: سمعت عبد الله بن الزبير - وهو مستند إلى الكعبة - وهو يقول: ورب هذه الكعبة لقد لعن رسول الله - ﷺ - فلانًا وما ولد من صلبه. تفرد به (١) .\nورواه الطبرانى من طريق إسماعيل به كذلك، وسماه الحكم ولد.\nوفى رواية عن إسماعيل، عن عامر، عن ابن الزبير: أنه قال على المنبر: «ورب هذا البيت الحرام، والبلد الحرام أن الحكم بن أبى العاص وولده ملعونون على لسان رسول الله - ﷺ -»، ثم قال:\n٦٣٣٨ - حدثنا أحمد بن رشدين المصرى، حدثنا يحيى بن سليمان الجعفى، حدثنا ابن فضيل، عن ابن سيرين، عن الشعبى، عن عبد الله بن الزبير، قال: أشهد لسمعت رسول - ﷺ - يلعن الحكم وما ولد (٢) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.\n(٢) قال الهيثمى: رواه أحمد والبزار إلا أنه قال: لقد لعن الله الحكم وما ولد على لسان نبيه - ﷺ -، والطبرانى بنحوه، وعنده رواية كرواية أحمد، ورجال أحمد رجال الصحيح. مجمع الزوائد: ٥/٢٤١. وقال البزار: لا نعلمه عن ابن الزبير إلا بهذا الإسناد، ثم أورد سنده عن ابن فضيل. كشف الأستار: ٢/٢٤٧.","vol":"5","page":204},{"text":"<span data-type=\"title\" id=toc-2603>(طاوس عنه)</span>","vol":"5","page":205},{"text":"٦٣٣٩ - قال رسول الله - ﷺ -: «مَنْ شَهَرَ سَيْفَهُ [ثُمَّ وَضَعَهُ] فدمه هدر» .\nرواه النسائى فى المحاربة، عن إسحاق بن إبراهيم، عن الفضل ابن موسى وعبد الرزاق فرقهما عن معمر.\nومن حديث ابن جريج كلاهما: عن عبد الله بن طاوس، عن أبيه عنه، رفعه الفضل بن موسى ووقفه الآخران (١) .\n\n<span data-type=\"title\" id=toc-2604>(عامر بن عبد الله بن الزبير عن أبيه)</span>\n٦٣٤٠ - حدثنا هارون بن معروف - قال عبد الله: وسمعته أنا من هارون ـ، أنبأنا عبد الله بن وهب، حدثنى عبد الله بن الأسود القرشى، عن عامر بن عبد الله بن الزبير، عن أبيه: أن رسول الله - ﷺ - قال: «أَعْلِنُوا النِّكَاحَ» تفرد به (٢) .\n٦٣٤١ - حدثنا عارم، حدثنا عبد الله بن المبارك، حدثنا مصعب ابن ثابت، حدثنا عامر بن عبد الله بن الزبير، عن أبيه، قال: قدمت قُتَيْلَةُ ابنة عبد العزى\nابن عبد أسعد، من بنى مالك بن حسل على ابنتها أسماء بنت أبى بكر بهدايا\nضباب وأقط وسمن (٣) وهى مشركة، فأبت أسماء أن تقبل هديتها، وتدخلها بيتها فسألت عائشة النبى - ﷺ -، فأنزل الله قال:\n_________\n(١) الطرق الثلاثة أخرجها النسائى فى تحريم الدم (باب من شهر سيفه ثم وضعه): المجتبى:\n٧/١٠٨.\nوفى النهاية: من شهر سيفه ثم وضعه: أى من قاتل به - يعنى فى الفتنة ـ، يقال: وضع الشىء من يده يضعه وضعًا إذا ألقاه، فكأنه ألقاه فى الضريبة، ومنه قول سديف للسفاح.\n\nفضع السيف وارفع السوط حتى ... لا ترى فوق ظهرها أمويا\n\nأى ضع السيف فى المضروب به، وأرفع السوط لنضرب به. النهاية: ٤/٢١٦.\n(٢) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.\n(٣) الكلمات الثلاث غير واضحة بالأصل وصوبناها من المسند.","vol":"5","page":205},{"text":"﴿لا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّين﴾ إلى آخر الآية، فأمرها أن تقبل هديتها، وأن تدخلها بيتها. تفرد به أيضًا (١) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤. والآية٨ من سورة الممتحنة.","vol":"5","page":206},{"text":"٦٣٤٢ - حدثنا يحيى بن سعيد، عن ابن عجلان، حدثنى عامر ابن عبد الله ابن الزبير، عن أبيه. قال: كان رسول الله - ﷺ - إذا جلس فى التشهد وضع يده اليمنى على/ فخذه اليمنى، ويده اليسرى على فخذه اليسرى، وأشار بالسبابة، ولم يجاوز بصره إشارته (١) .\nرواه مسلم، والنسائى، وأبو داود، من طرق، عن محمد بن عجلان (٢) [ومن طريق عثمان بن حكيم، عن عامر، عن أبيه وفيه: وأشار بإصبعه. وأرانا عبد الواحد] وأشار بالسبابة.\nورواه أبو داود، والنسائى من حديث ابن جريج، عن زياد بن سعد، عن ابن عجلان، عن عامر، عن أبيه: عبد الله بن الزبير.\nقال ابن جريج: وزاد عمرو بن دينار، عن عامر، عن أبيه: أنه رأى رسول الله - ﷺ - يدعو كذلك ويتحامل بيده اليسرى على فخذه اليسرى (٣) .\n_________\n(١) () من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٣.\n(٢) حدث فى هذا الموطن سهو من الناسخ، فأقحم عبارة من الخبر الآتى فى وسط هذا الخبر، وفى غير مكانها، وهى: «قرئ على سفيان، وأنا شاهد، سمعت ابن عجلان، وزياد بن سعد عن عامر بن عبد الله ابن الزبير. قال: رأيت النبى - ﷺ - يدعو هكذا وأشار بالسبابة» . فوضعناها فى مكانها كما فى المسند، وأضفنا العبارة التى بين معكوفين ليتصل السياق وهى من سنن أبى داود: ١/٢٦٠.\n(٣) الخبر أخرجوه فى الصلاة: مسلم فى (باب صفة الجلوس فى الصلاة): مسلم بشرح النووى: ٢/٢٢٦؛ وأبو داود فى (باب الإشارة فى التشهد): سنن أبى داود: ١/٢٥٩، ٢٦٠؛ والنسائى فى (باب الإشارة بالأصبع فى التشهد الأول) وفى (باب بسط اليسرى على الركبة) وفى (باب موضع البصر عند الإشارة وتحريك السبابة): المجتبى: ٢/١٨٨، ٣/٣٢، ٣٣.","vol":"5","page":206},{"text":"وقال شيخنا فى أطرافه: ورواه أبو العميس، عن عامر بن عبد الله بن الزبير، عن عمرو بن سليم، عن أبى قتادة (١) .\n_________\n(١) تحفة الأشراف: ٤/٣٢٢.","vol":"5","page":207},{"text":"٦٣٤٣ - حدثنا عبد القدوس بن بكر بن خنيس، حدثنا حجاج، عن عامر ابن عبد الله بن الزبير، عن أبيه. قال: رأيت رسول الله - ﷺ - أفتتح الصلاة، فرفع يديه حتى جاوز بهما أذنيه.\n[قال: قرئ على سفيان وأنا شاهد: سمعت ابن عجلان، وزياد ابن سعد، عن عامر بن عبد الله بن الزبير، عن أبيه. قال: رأيت النبى - ﷺ - هكذا، وعقد ابن الزبير] (١) .\n(حديث آخر عنه)\n٦٣٤٤ - قال: لم يكن بين إسلامهم، وبين نزول هذه الآية - يعاتبهم الله بها إلا أربع سنين - ﴿وَلا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الأمد فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ﴾ (٢) .\nورواه ابن ماجه فى الزهد، عن دحيم، عن محمد بن أبى فديك، عن موسى بن يعقوب الزمعى، عن أبى حازم، عن عامر بن عبد الله بن الزبير، عن أبيه، به (٣) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٣. وما بين معكوفين استكمال من المسند، وهى العبارة التى وردت فى غير مكانها من الخبر السابق، وسبق الإشارة إليها.\n(٢) الآية ١٦ من سورة الحديد.\n(٣) أخرجه ابن ماجه فى (باب الحزن والبكاء)، وفى الزوائد: هذا إسناد صحيح، رجاله ثقات. سنن ابن ماجه: ٢/١٤٠٢.","vol":"5","page":207},{"text":"(حديث آخر)\nعن عامر، عن أبيه فى شربه دم النبى - ﷺ -.","vol":"5","page":208},{"text":"٦٣٤٥ - قال الطبرانى: حدثنا دران (١) بن سفيان القطان البصرى، حدثنا موسى بن إسماعيل، حدثنا الهنيد بن القاسم بن عبد الرحمن بن عامر: سمعت عامر بن عبد الله بن الزبير يحدث: أن أباه حدثه: أنه أتى النبى - ﷺ -، وهو يحتجم، فلما فرغ قال: «يَا عَبْدَ اللهِ اِذْهَبْ بِهَذَا الدَّمِ فأَهْرِقْهُ حَيْثُ لا يَرَاهُ أَحَدٌ»، قال: فلما\nبرزت عمدت إلى الدم فحسوته، فلما رجعت قال: «مَا صَنَعْتَ [يا عَبْدَ اللهِ]»، قلت: جعلته فى مكان ظننت أنه لا يراه أحد من الناس. قال: «فَلَعَلَّكَ شَرِبْتَهُ؟»، قلت: نعم. قال: «وَمَنْ أَمَرَك أَنْ تَشْرَبَ الدَّمَ، وَيْلٌ لَكَ مِنَ النَّاسِ، وَوَيْلٌ لِلنَّاسِ مِنْكَ» (٢) .\nورواه أبو يعلى (٣)، عن موسى بن إسماعيل به، وزاد: قال أبو سلمة: موسى بن إسماعيل/ يحدث به أبو عاصم، فقال: كانوا يرون أن القوة التى به من ذلك الدم (٤) .\n(حديث آخر)\n٦٣٤٦ - رواه الطبرانى: من طريق ابن لهيعة، عن عمرو بن الحارث، عن عامر، عن أبيه. قال: قال رسول الله - ﷺ -: «أَوَّلُ مَنْ\n_________\n(١) يراجع المعجم الصغير: ١/١٦٢.\n(٢) قال الهيثمى: رواه الطبرانى والبزار باختصار، ورجال البزار رجال الصحيح غير هنيد بن القاسم، وهو ثقة. مجمع الزوائد: ٨/٢٧٠. وقال البزار: قد روى عن ابن الزبير من وجه آخر. كشف الأستار: ٣/١٤٥.\n(٣) لعل صوابه البزار فلم نعثر عليه فى مسند أبى يعلى وهو عند الطبرانى والبزار.\n(٤) قال البزار: قد روى عن ابن الزبير من وجه آخر. كشف الأستار: ٣/١٤٥. وقال الهيثمى: رواه الطبرانى والبزار باختصار، ورجال البزار رجال الصحيح غير جنيد بن القاسم وهو ثقة. مجمع الزوائد: ٨/٢٧٠.","vol":"5","page":208},{"text":"يَطْلُعُ مِنْ هَذَا الْبَابَ فِى النَّار»، فطلع فلان (١) .\n(حديث آخر)\n_________\n(١) أورده الهيثمى من حديث عبد الله بن عمرو، والخبر ورد فى سياق الأحاديث التى رويت فى شأن الحكم بن أبى العاص. مجمع الزوائد: ٥/٢٤٣.","vol":"5","page":209},{"text":"٦٣٤٧ - ومن حديث ابن لهيعة، عن أبى الأسود، عن عامر، عن أبيه: «مثلى ومثل أهل بيتى كمثل نخلةٍ نبتت فى مزبلةٍ» (١) .\n(حديث آخر)\n٦٣٤٨ - وروى الطبرانى من طريق زياد بن سعد، عن عامر بن عبد الله، عن أبيه. قال: كان اسم أبى بكر عبد الله بن عثمان، فسماه رسول الله - ﷺ - عتيقًا من النار (٢) .\n(حديث آخر)\n٦٣٤٩ - ومن طريق مصعب بن ثابت، عن عامر، عن أبيه: إن هذه الآية نزلت فى أبى بكر: ﴿وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى﴾ الآية (٣) .\n(حديث آخر)\n٦٣٥٠ - قال الطبرانى: حدثنا محمد بن العباس الأخرم الأصبهانى، حدثنا الزبير بن بكار، وحدثنى عبد الله بن مصعب بن\n_________\n(١) أخرجه عبد الرزاق من حديث ابن الزبير. كما فى جمع الجوامع، وأخرجه البزار مع اختلاف يسير فى بعض لفظه. الجامع الكبير: ٦/٢٩؛ وكشف الأستار: ٣/١٢٨. وقال الهيثمى: رواه الطبرانى، وهو منكر، والظاهر أنه من قول ابن الزبير إن صح عنه، فإن فيه ابن لهيعة ومن لم أعرفه. مجمع الزوائد: ٨/٢١٦.\n(٢) قال الهيثمى: رواه البزار والطبرانى بنحوه، ورجالهما ثقات. مجمع الزوائد: ٩/٤٠؛ وكشف الأستار: ٣/١٦٣.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه مصعب بن ثابت، وثقه ابن حبان وغيره، وفيه ضعف وبقية رجاله ثقات. مجمع الزوائد: ٩/٥٠، والآية١٨ من سورة الليل.","vol":"5","page":209},{"text":"ثابت بن عبد الله بن الزبير، عن عامر بن عبد الله بن الزبير. قال: جئت أبى، فقال: أين كنت؟ فقلت: وجدت أقوامًا ما وجدت خيرًا منهم، يذكرون الله، فيرعد أحدهم حتى يغشى عليه من خشية الله، فقعدت معهم، فقال: لا تقعد معهم بعدها، فرأى أبى كأنه لم يأخذ\nذلك فى.\nفقال: رأيت رسول الله - ﷺ - يتلو القرآن ورأيت أبا بكر وعمر يتلوان القرآن، فلا يصيبهم هذا، أفرأيتم أخشع لله من أبى بكر وعمر، فرأيت أن ذلك كذلك فتركتهم (١) .\n(حديث آخر)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عبد الله بن مصعب بن ثابت، وهو ضعيف. مجمع الزوائد: ١٠/٢٢٠.","vol":"5","page":210},{"text":"٦٣٥١ - قال البزار: حدثنا محمد بن مسكين، حدثنا ابن أبى مريم، حدثنا ابن لهيعة، عن أبى الأسود، عن عامر، عن أبيه: أن رسول الله - ﷺ - كان يشير بمخصرة إذا خطب (١) .\n\n<span data-type=\"title\" id=toc-2605>(عباد بن عبد الله بن الزبير عن أبيه)</span>\n٦٣٥٢ - قال: قال رسول الله - ﷺ -: «مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ» .\nرواه الطبرانى عن عبدان بن أحمد، عن محمد بن يحيى القطعى، عن عبد الأعلى، عن إبراهيم بن يزيد، عنه (٢) .\n_________\n(١) قال البزار: لا نعلمه إلا عن ابن الزبير، ولا له عنه إلا هذا الطريق. كشف الأستار: ١/٣٠٦. وقال الهيثمى: رواه الطبرانى فى الكبير والبزار، وفيه ابن لهيعة وفيه كلام. مجمع الزوائد: ٢/١٨٧.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه إبراهيم بن يزيد، وأظنه الجوزى فإنه فى طبقته، روى عن التابعين، وهو متروك. مجمع الزوائد: ٢/١٧٣.","vol":"5","page":210},{"text":"(حديث آخر)","vol":"5","page":211},{"text":"٦٣٥٣ - وروى أيضًا من طريق ابن إسحاق: حدثنى يحيى بن عباد، عن أبيه، عن عبد الله بن الزبير. قال: كانت قريش ناحت على قتلاها، ثم ندمت، فقالوا: لا تنوحوا عليهم فيبلغ ذلك محمدًا وأصحابه، فيشمتوا بكم، فذكر الحديث (١) . /\n\n<span data-type=\"title\" id=toc-2606>(عباس بن سهل بن سعد عنه)</span>\n٦٣٥٤ - قال رسول الله - ﷺ -: «لَوْ أَنَّ لاِبْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ إِلَيْهِ ثَانِيًا، وَلاَ يَمْلأَ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ، وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ» .\nرواه البخارى فى الرقاق، عن أبى نعيم، عن عبد الرحمن بن سليمان بن الغسيل عنه (٢) .\n\n<span data-type=\"title\" id=toc-2607>(عبد الله بن دينار عنه)</span>\n٦٣٥٥ - قال الطبرانى: حدثنا عبد الرحمن بن مسلم، حدثنا مسلم بن خالد، عن عبد الله بن دينار، عن ابن الزبير، عن النبى - ﷺ - قال: «لَيْسَ مِنَّا مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ» (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، ورجاله ثقات، وفيه: أن أبا وداعة بن سيرة السهمى كان فى الأسرى، ففداه ابنه بأربعة آلاف درهم، كما أنبأهم النبى - ﷺ -. مجمع الزوائد: ٦/٩٠.\n(٢) الخبر أخرجه البخارى فى (باب ما يتقى من فتنة المال) وفيه اختلاف فى بعض لفظه بما لا يغير المعنى. فتح البارى: ١١/٢٥٣.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه مسلم بن خالد الزنجى، وقد وثق على ضعفه. مجمع الزوائد: ٧/٢٩١.","vol":"5","page":211},{"text":"<span data-type=\"title\" id=toc-2608>(عبد الله بن شريك عنه)</span>","vol":"5","page":212},{"text":"٦٣٥٦ - سألت ابن عمر، وابن عباس، وابن الزبير عن العمرة قبل الحج، فقالوا: سنة رسول الله - ﷺ -.\nرواه الطبرانى من غير وجه (١) .\n\n<span data-type=\"title\" id=toc-2609>(عبد الله بن عامر بن كريزٍ عنه)</span>\n«من قتل دون ماله فهو شهيد» .\n٦٣٥٧ - رواه الطبرانى عن على بن عبد العزيز، عن إبراهيم بن حمزة، عن عبد الله بن مصعب بن ثابتٍ، عن أبيه، عن حنظلة بن قيس عنه (٢) .\n\n<span data-type=\"title\" id=toc-2610>(عبد الله البهى مولى الزبير عنه) </span>(٣)\n٦٣٥٨ - قال: لقد رأيت النبى - ﷺ - ساجدًا حتى جاء الحسن ابن على، فصعد على ظهره، فما أنزله حتى كان هو الذى نزل، وإن كان ليفرج له رجليه فيدخل من ذا الجانب، ويخرج من ذا الجانب.\nرواه الطبرانى والبزار من حديث على بن عابس، عن يزيد بن أبى زياد عنه.\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى فى الكبير، وعبد الله بن شريك وثقه أبو زرعة وابن حبان، وضعفه أحمد وغيره، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٣/٢٦٣ وهو عنده عن العبادلة ابن عمر، وابن عباس وابن الزبير.\n(٢) أورده الهيثمى عن عبد الله بن عامر بن كريز، وعبد الله بن الزبير، وقال: رواه الطبرانى عنهما ورواه فى الكبير عن ابن الزبير وحده، وكذلك رواه البزار، وفيه عبد الله بن مصعب الزبيرى وهو ضعيف. مجمع الزوائد: ٦/٢٤٥، وقال البزار: لا نعلمه عن ابن الزبير مرفوعًا إلا بهذا الإسناد. كشف الأستار: ٢/٣٦٥.\n(٣) فى التاريخ الكبير: مولى مصعب بن الزبير بن العوام سمع ابن عمر وابن الزبير وعائشة ﵃. التاريخ الكبير: ٥/٥٦.","vol":"5","page":212},{"text":"زاد البزار قال: وكان أقرب الناس شبهًا برسول الله - ﷺ - (١) .\n(حديث آخر)\n_________\n(١) قال البزار: لا نعلمه يروى بهذا اللفظ إلا عن ابن الزبير، ولا رواه إلا على بن عابس عن يزيد بن البهى. كشف الأستار: ٣/٢٢٨. وقال الهيثمى: رواه الطبرانى، وفيه على ابن عابس وهو ضعيف، كما كرر ذلك فى رواية البزار. مجمع الزوائد: ٩/١٧٥، ١٧٦.","vol":"5","page":213},{"text":"٦٣٥٩ - رواه الطبرانى أيضًا من طريق يزيد بن أبى زياد، عن البهى، عن ابن الزبير: أن رسول الله - ﷺ - لعن فلانًا وولده على هذا المنبر (١) .\n\n<span data-type=\"title\" id=toc-2611>(عبد الملك بن عمير عنه)</span>\n٦٣٦٠ - قال الطبرانى: حدثنا أحمد بن زهير التسترى، حدثنا محمد\nابن عبد الرحيم، حدثنا عقبة، عن يحيى بن حماد، حدثنا أبو عوانة، عن عبد الملك\nابن عمير، عن عبد الله بن الزبير. قال: قال رسول الله - ﷺ -: «الْمُسْتَشَارُ مُؤْتَمَنٌ» (٢) .\n\n<span data-type=\"title\" id=toc-2612>(عبد الله بن عبيد الله بن أبى مليكة عنه)</span>\n٦٣٦١ - حدثنا موسى بن داود، حدثنا نافع - يعنى ابن عمر ـ، قال ابن أبى مليكة، / قال ابن الزبير: فما كان عمر يسمع النبى - ﷺ - بعد هذه الآية حتى يستفهمة، يعنى قوله: ﴿لا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِي﴾ (٣) .\n_________\n(١) أورده الهيثمى من طريق عبد الله البهى مولى الزبير، عن عبد الرحمن بن أبى بكر، وقال: رواه البزار وإسناده حسن، وأورده من رواية ابن الزبير عن أحمد والبزار والطبرانى، قال: رجال أحمد رجال الصحيح. مجمع الزوائد: ٥/٢٤٠؛ وكشف الأستار: ٢/٢٤٧.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح، ورواه البزار. مجمع الزوائد: ٨/٩٧ ووهن البزار إسناده. كشف الأستار: ٢/٤٢٩.\n(٣) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤، والآية ٢ من سورة الحجرات.","vol":"5","page":213},{"text":"ورواه البخارى أيضًا، والنسائى من حديث ابن جريج، عن عبد الله بن أبى مليكة باسطًا كما ها هنا (١) .\n_________\n(١) الخبر أخرجه البخارى فى المغازى (باب قال ابن اسحق: غزوة عيينة بن حصين ...)، وفى التفسير (باب ﴿لا ترفعوا أصواتكم فوق صوت النبى﴾) و(باب ﴿إن الذين ينادونك من وراء الحجرات أكثرهم لا يعقلون﴾)، وفى الاعتصام بالكتاب والسنة (باب ما يكره من التعمق والتنازع والغلو =\n= ... فى الدين والبدع): فتح البارى: ٨/٨٤، ٥٩٠، ٥٩٢، ١٣/٢٧٦؛ كما أخرجه الترمذى فى التفسير من حديثه (باب ومن سورة الحجرات) وقال: حسن غريب ولعله سقط من الناسخ، وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٤.","vol":"5","page":214},{"text":"٦٣٦٢ - حدثنا يحيى بن سعيد، عن ابن جريج، عن ابن أبى مليكة، عن ابن الزبير، قال: إن الذى قال له رسول الله - ﷺ -: «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا سِوَى اللهِ حَتَّى أَلْقَاهُ لاتَّخَذْتُ أَبَا بَكْرٍ»، جعل الجد أبًا (١) .\nرواه البخارى عن سليمان بن حرب، عن خالد بن زيد، عن أيوب، عن ابن أبى مليكة به (٢) .\n٦٣٦٣ - حدثنا إسماعيل بن إبراهيم، حدثنا أيوب، عن عبد الله ابن أبى مليكة، عن عبد الله بن الزبير: أن عليًا ذكر ابنة أبى جهل، فبلغ ذلك النبى - ﷺ -، فقال: «إِنَّمَا فَاطِمَةُ بَضْعَةٌ (٣) مِنِّى يُؤْذِينى مَا آذَاهَا وَيُنْصِبُنى مَا أَنْصَبَهَا» (٤) .\nرواه الترمذى، عن أحمد بن منيع، عن ابن عُلية به، وقال:\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.\n(٢) الخبر أخرجه البخارى فى فضائل الصحابة (باب قول النبى - ﷺ -: لو كنت متخذًا خليلا) فتح البارى: ٧/١٧.\n(٣) بضعة منى: بفتح الباء وقد تكسر: القطعة من اللحم، أى أنها جزء منى، كما أن القطعة من اللحم جزء من اللحم. النهاية: ١/٨٢.\n(٤) ينصبنى ما أنصبها: يتعبنى ما أتعبها، والنصب: التعب. النهاية: ٤/١٤٧.","vol":"5","page":214},{"text":"حسن صحيح، قال: وقال غير واحد: عن ابن أبى مليكة، عن المسور [ابن مخرمة] ويحتمل أن يكون سمعه منهما (١) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.\nالخبر أخرجه الترمذى فى المناقب (باب فضل فاطمة بنت محمد صلى الله عليهما وسلم): صحيح الترمذى: ٥/٦٩٨. وما بين معكوفين استكمال منه. وقد أخرجه الترمذى أيضًا فى أول الباب من طريق ابن أبى مليكة عن المسور بن مخرمة، وقال حسن صحيح.","vol":"5","page":215},{"text":"٦٣٦٤ - حدثنا يحيى بن سعيد، عن ابن جريج، عن ابن (١) أبى مليكة، عن ابن الزبير. قال: إن الذى قال له رسول الله - ﷺ -: «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا سِوَى اللهِ حَتَّى أَلْقَاهُ لاتَّخَذْتُ أَبَا بَكْرٍ»، جعل الجد أبًا (٢) .\n٦٣٦٥ - حدثنا وكيع، حدثنا نافع بن عمر الجمحى، عن ابن أبى مليكة. قال: كاد الخيران أن يهلكا: أبو بكر وعمر، لما قدم على النبى - ﷺ - وفد بنى تميم أشار أحدهما بالأقرع بن حابس الحنظلى: أخى بنى مجاشعٍ، وأشار الآخر بغيره، فقال أبو بكر لعمر: إنما أردت خلافى، فقال عمر: ما أردت خلافك، فارتفعت أصواتهما عند النبى - ﷺ -، فنزلت: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِي﴾، إلى قوله: ﴿عَظِيمٌ﴾ (٣) .\nقال ابن أبى مليكة: قال ابن الزبير: فكان عمر بعد ذلك - ولم يذكر ذلك عن أبيه، يعنى أبا بكر - إذا حدث النبى - ﷺ - حدثه كأخى السرار لم يسمعه، حتى يستفهمه (٤) .\n_________\n(١) فى المسند: «عن أبى مليكة» ولعله الاختلاف الوحيد الذى جعل ابن حنبل ﵀ يروى الخبر مرة أخرى، إذ إنه بالنص الذى ذكره المصنف، يكون مطابقًا لما سبق إيراده فى الصفحة السابقة.\n(٢) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.\n(٣) الآيتان ٢، ٣ من سورة الحجرات.\n(٤) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٦.","vol":"5","page":215},{"text":"(حديث آخر عنه)\nعن النبى - ﷺ - قال: «لاَ تُحَرّمُ الْمَصَّةُ وَالْمَصَّتانِ» .","vol":"5","page":216},{"text":"٦٣٦٦ - رواه النسائى فى النكاح عن زياد بن أيوب، عن ابن علية، عن أيوب، عن ابن أبى مليكة، عن عبد الله بن الزبير (١) .\nوالمحفوظ: ما رواه غير واحد/ عن أيوب، عن ابن أبى مليكة، عن ابن الزبير، عن عائشة به، كما سيأتى (٢) .\n(حديث آخر)\n٦٣٦٧ - قال الطبرانى: حدثنا جعفر بن محمد الفريابى، حدثنا محمد بن بحر الهجيمى، حدثنا سعيد بن سالم، عن ابن جريج، عن ابن أبى مليكة، عن الزبير: سمعت رسول الله - ﷺ - يقول: «مَنْ قَرَأَ الْقُرْآنَ ظَاهِرًا أَوْ نَظَرًا أُعْطِىَ شَجَرَةً مِنَ الْجَنَّةِ لَوْ أَنَّ غُرَابًا أَفرخ تَحْتَ وَرَقَةٍ مِنْهَا، ثُمَّ أَدْرَكَ ذَلِكَ الْفَرْخُ فَنَهَضَ لأَدْرَكَهُ الْهَرَمُ قَبْلَ أَنْ يَقْطَعَ تِلْكَ الْوَرَقَةِ» (٣) .\nورواه البزار من حديث ابن جريج، ونافع بن عمر كلاهما: عن ابن أبى مليكة به، وقال: «لو أن غرابًا أفرخ فى غصنٍ من أغصانها، ثم طار لأدركه الهرم قبل أن يقطع ورقها» (٤) .\n_________\n(١) الخبر أخرجه النسائى فى النكاح (باب القدر الذى يحرم من الرضاعة): المجتبى: ٦/٨٣.\n(٢) الخبر أخرجه النسائى فى الباب من الطريق الثانى أيضًا: ٦/٨٣.\n(٣) قال الهيثمى: رواه البزار والطبرانى وفيه محمد بن محمد الهجيمى ولم أعرفه، وسعيد بن سالم القداح مختلف فيه، وبقية رجال الطبرانى ثقات. مجمع الزوائد: ٧/١٦٥.\n(٤) قال البزار: لا نعلم رواه عن النبى - ﷺ - إلا ابن الزبير ورواه عبد المجيد بن عبد العزيز عن ابن جريج عن ابن أبى مليكة عن ابن الزبير، فتابع نافع بن عمر. كشف الأستار: ٣/٩٣. وقال الهيثمى: إسناد البزار ضعيف. مجمع الزوائد: ٧/١٦٥.","vol":"5","page":216},{"text":"(حديث آخر)","vol":"5","page":217},{"text":"٦٣٦٨ - قال البزار: حدثنا محمد بن عبد الملك الواسطى، حدثنا محمد بن ماهان الواسطى، حدثنا نافع بن عمر، عن ابن أبى مليكة، عن عبد الله بن الزبير. قال: قال رسول الله - ﷺ -: «لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ» (١) .\nقال البزار: ورواه عمرو بن دينار والليث، عن ابن أبى مليكة، عن ابن أبى نهيك، عن سعد (٢) وقال عبد الجبار بن الورد، عن ابن أبى مليكة، عن ابن أبى يزيد، عن ابن أبى أمامة (٣) .\nوقد عسل بن سفيان: عن ابن أبى مليكة، عن عائشة (٤) .\nوقال عبد الله بن أبى يزيد: عن ابن أبى مليكة، عن ابن عباس (٥) .\n\n<span data-type=\"title\" id=toc-2613>[عبد العزيز بن أسيد عنه]</span>\n٦٣٦٩ - حدثنا إسماعيل بن إبراهيم، حدثنا سعيد بن يزيد ـيعنى أبا مسلمةـ قال: حدثنا عبد العزيز بن أسيد. قال: سمعت\n_________\n(١) الخبر أخرجه البزار كما فى كشف الأستار: ٣/٩٨. وقال الهيثمى: فيه محمد ابن ماهان. قال الدار قطنى: ليس بالقوى، وبقية رجاله ثقات. مجمع الزوائد: ٧/١٧٠.\n(٢) قال البزار تعقيبًا على متن الخبر مرويًا عن ابن عباس، وقال أيضًا: إنما ذكرنا هذا ليتبين الاختلاف على ابن أبى مليكة فيه. كشف الأستار: ٣/٩٧.\n(٣) قال البخارى: عبد الجبار بن الورد المكى، سمع ابن أبى مليكة، يخالف فى بعض حديثه. التاريخ الكبير: ٦/١٠٧.\n(٤) كشف الأستار: ٣/٩٧.\n(٥) هكذا والذى فى كشف الأستار: عبيد الله بن الأخنس عن ابن أبى مليكة عن ابن عباس: ٣/٩٧.","vol":"5","page":217},{"text":"رَجُلًا قال لابن الزبير: أفتنا فى نبيذ الجر، فقال: سمعت رسول الله - ﷺ - ينهى عنه (١) .\n\n<span data-type=\"title\" id=toc-2614>[عبيدة بن عمرو السلمانى عنه]</span>\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٣. والجر والجرار سبق بيانها وأنها الإناء المعروف من الفخار، النهاية: ١/١٥٦.","vol":"5","page":218},{"text":"٦٣٧٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عطاء بن السائب، عن أبى البخترى، عن عبيدة، عن عبد الله بن الزبير، عن النبى - ﷺ -: «أَنَّ رَجُلًا حَلَفَ بِاللهِ الذِى لاَ إِلهَ إِلاَّ هُوَ كَاذِبًا، فَغَفَرَ لَهُ» . قال شعبة من قبل التوحيد (١) .\nرواه النسائى، والبزار من حديث شعبة به، قال البزار: ولم يرو عبيدة عن ابن الزبير حديثًا صحيحًا غير هذا (٢) .\n\n<span data-type=\"title\" id=toc-2615>[عروة بن الزبير بن العوام عن أخيه عبد الله]</span>\n٦٣٧١ - حدثنا يحيى بن سعيد، عن هشام، حدثنى أبى، عن عبد الله بن الزبير: أن النبى - ﷺ - قال: «لاَ يُحَرِّمُ مِنَ الرَّضَاعِ الْمَصَّةُ والْمَصَّتَانِ» (٣) .\n٦٣٧٢ - حدثنا يونس، حدثنا حماد - يعنى ابن زيد ـ، عن هشام بن عروة، عن أبيه، عن عبد الله بن الزبير: أن النبى - ﷺ - / قال: «لِكُلِّ نَبِىٍّ حَوَارِىٌّ، وَالزُّبَيْرُ، حَوَارِىّ وَابْنُ عَمَّتى» تفرد به (٤) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٣.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٥. وقال الهيثمى: رواه الطبرانى ورجاله رجال الصحيح. مجمع الزوائد: ١٠/٨٣.\n(٣) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.\n(٤) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤. ومعنى حوارى: خاصتى من أصحابى وناصرى. النهاية: ١/٢٦٩.","vol":"5","page":218},{"text":"٦٣٧٣ - حدثنا يحيى، ووكيع عن هشام بن عروة: مرسل (١) .\n٦٣٧٤ - حدثنا سليمان بن حرب، حدثنا حماد بن زيد: مرسل ليس فيه ابن الزبير (٢) .\n٦٣٧٥ - حدثنا هاشم بن القاسم، حدثنا ليث بن سعد، قال: وحدثنى ابن شهاب، عن عروة بن الزبير، عن عبد الله بن الزبير. قال: خاصم رجل من الأنصار الزبير إلى رسول الله - ﷺ - فى شراج الحرة (٣) الذى يسقون بها النخل، فقال الأنصارى للزبير: سرح الماء، فأبى، فكلم رسول الله - ﷺ -، فقال رسول الله - ﷺ -: «اسْقِ يا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِك» فغضب الأنصارى، فقال: يا رسول الله أن كان ابن عمتك، فتلون وجهه، ثم قال: «يَا زُبَيرُ اسْقِ، ثُمَّ احْبسِ الْمَاءَ حَتَّى يَبْلُغَ إِلَى الْجَدْرِ»، قال الزبير: والله إنى لأحسب هذه الآية نزلت فى ذلك ﴿فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ﴾ (٤) إلى قوله ﴿وَيُسَلِّمُوا تَسْلِيمًا﴾ (٥) .\nرواه الجماعة من حديث الليث، زاد الترمذى: ويونس عن الزهرى، ورواه البخارى أيضًا من طريق شعيب، عن الزهرى، عن عروة، عن الزبير كما تقدم (٦) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.\n(٢) المرجع السابق.\n(٣) شراج بكسر الجيم جمع شرج، والمراد بها هنا مسيل الماء وإنما أضيفت إلى الحرة لكونها فيها، والحرة موضع معروف بالمدينة. قال أبو عبيدة: كان بالمدينة واديان يسيلان بماء المطر فيتنافس الناس فيه، فقضى للأعلى فالأعلى. فتح البارى: ٥/٣٦.\n(٤) الآية٦٥ من سورة النساء.\n(٥) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.\n(٦) الخبر أخرجه البخارى فى المساقاة (باب سكر الأنهار) وعقب عليه فقال: قال محمد بن العباس: ليس أحد يذكر عروة عن عبد الله إلا الليث فقط. كما أخرجه فى (باب شرب الأعلى قبل الأسفل)، وأخرجه فى الصلح (باب إذا أشار الإمام بالصلح، فأبى حكم عليه بالحكم المبين) وفى التفسير (الآية): فتح البارى: ٥/٣٤، ٣٨، ٣٠٩، ٨/٢٥٤؛ وأخرجه مسلم فى الفضائل (باب وجوب اتباعه - ﷺ - (: مسلم بشرح النووى: ٥/٢٠٤؛ وأخرجه أبو داود فى الأقضية (أبواب من القضاء): سنن أبى داود: ٣/٣١٥؛ والترمذى فى الأحكام (باب ما جاء فى الرجلين يكون أحدهما أسفل من الأخر فى الماء)، وفى التفسير (باب ومن سورة النساء): صحيح الترمذى: ٣/٦٣٥، ٥/٢٣٨؛ والنسائى فى آداب القضاة (باب الرخصة للحاكم الأمين أن يحكم وهو غضبان): المجتبى: ٨/٢٠٩؛ وأخرجه ابن ماجه فى المقدمة (باب تعظيم حديث رسول الله - ﷺ - والتغليظ على من عارضه): كما أخرجه فى الرهون (باب الشرب من الأودية ومقدار حبس الماء): سنن ابن ماجه: ١/٦، ٢/٨٢٩.","vol":"5","page":219},{"text":"(حديث آخر)","vol":"5","page":220},{"text":"٦٣٧٦ - جعلت يوم الأحزاب فى الآطام (١) أنا وعمر بن أبى سلمة فى النساء الحديث، وفيه قول الزبير: جمع لى رسول الله - ﷺ - أبويه يومئذ، هو فى ترجمة عبد الله بن الزبير، عن أبيه (٢) .\n(حديث آخر)\n٦٣٧٧ - فى قوله ﴿خُذِ الْعَفْوَ﴾ (٣) . قال: ما نزلت هذه الآية إلا فى أخلاق الرجال.\nرواه البخارى فى التفسير، وأبو داود فى الأدب، والنسائى فى التفسير، من طرق، عن هشام، عن أبيه عروة، عن ابن الزبير (٤) .\n_________\n(١) الآطام: جمع أُطم وهو بناء مرتفع. النهاية: ١/٣٥.\n(٢) الخبر أخرجه البخارى فى فضائل الصحابة (باب مناقب الزبير بن العوام): فتح البارى: ٧/٨٠؛ وأخرجه مسلم فيه أيضًا (باب من فضائل طلحة والزبير): مسلم بشرح النووى: ٥/٨١؛ والنسائى فى اليوم والليلة كما فى تحفة الأشراف: ٣/١٧٨، ٤/٣٢٧.\n(٣) الآية١٩٩ سورة الأعراف.\n(٤) الخبر أخرجه البخارى فى التفسير (باب ﴿خذ العفو وأمر بالعرف وأعرض عن الجاهلين﴾) .\nوقال: العرف المعروف. فتح البارى: ٨/٣٠٥؛ وأخرجه أبو داود فى الأدب (باب فى\nالتجاوز فى الأمر): سنن أبى داود: ٤/٢٥٠؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٧.","vol":"5","page":220},{"text":"(حديث آخر)","vol":"5","page":221},{"text":"٦٣٧٨ - فى الإفك فى ترجمة فُليح، عن هشام، عن أبيه، عن عائشة (١) .\n(حديث آخر عنه)\n٦٣٧٩ - قال: إن ابن الزبير قام بمكة فقال: إن ناسًا أعمى الله قلوبهم كما أعمى أبصارهم (٢) يفتون بالمتعة، الحديث.\nرواه مسلم فى النكاح، عن حرملة، عن ابن وهب، عن يونس، عن الزهرى، عن عروة عنه موقوفًا، وفيه حديث الربيع بن سبرة، عن أبيه، وحديث خالد بن المهاجر، عن عبد الرحمن بن أبى عمرة الأنصارى (ورجل) وهو ابن عباس قولهما (٣) .\n(حديث آخر عنه)\nنزلت هذه الآية فى/ النجاشى، وأصحابه: ﴿وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ﴾ (٤) .\n_________\n(١) الخبر أخرجه البخارى فى الشهادات (باب تعديل النساء بعضهن بعضًا) والخبر فيه طول أخرج الزهرى عن عروة بن الزبير، وسعيد بن المسيب، وعلقمة بن وقاص الليثى، وعبيد الله بن عبد الله بن عتبة عن عائشة ﵂. ثم قال فى نهاية الخبر: «قال: وحدثنا فليح، عن هشام بن عروة عن عائشة، وعبد الله بن الزبير مثله» . فتح البارى: ٥/٢٦٩، ٢٧٢.\n(٢) يعرض بذلك بابن عباس - - ﵁ - ـ، فقد كان عمى فى آخر عمره ولذلك يقول فى الخبر: «يعرض برجل، فناداه فقال: إنك لجلف جاف، فلعمرى لقد كانت المتعة على عهد إمام المتقين - يريد رسول الله - ﷺ - - فقال ابن الزبير: فجر بنفسك، فوالله لئن فعلتها لأرجمنك بأحجارك.. إلخ» الخبر.\n(٣) الخبر أخرجه مسلم فى (باب حكم نكاح المتعة): مسلم بشرح النووى: ٣/٥٦٠.\n(٤) الآية٨٣ سورة المائدة.","vol":"5","page":221},{"text":"٦٣٨٠ - رواه النسائى فى التفسير، عن عمرو بن على بن مقدم، عن هشام ابن عروة، عن أبيه، عن ابن الزبير به (١) .\n(حديث آخر عنه)\nعن النبى - ﷺ - قال: «لاَ رَضاعَ إِلاَّ مَا فَتَقَ الأَمْعاْءَ» .\n٦٣٨١ - رواه ابن ماجه فى النكاح، عن حرملة، عن ابن وهب، عن ابن لهيعة، عن أبى الأسود، عن عروة، عن عبد الله بن الزبير (٢) .\nقال شيخنا فى أطرافه: ورواه جرير بن عبد الحميد، عن محمد ابن إسحاق، عن إبراهيم بن عقبة، عن عروة، عن الحجاج بن الحجاج الأسلمى، عن أبى هريرة كما سيأتى (٣) .\n(حديث آخر عنه)\n٦٣٨٢ - قال الطبرانى: حدثنا محمد بن على الصائغ المكى، حدثنا إبراهيم ابن المنذر الخزامى، حدثنا عبد الله بن محمد بن يحيى ابن عروة، عن هشام، عن أبيه، عن عبد الله بن الزبير. قال: وددت أن رسول الله - ﷺ - أعطانا النداء، قلت: لم؟ قال: لأنهم أطول [أهل الجنة] أعناقًا يوم القيامة (٤) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٢٧.\n(٢) الخبر أخرجه ابن ماجه فى (باب لا رضاع بعد فصال)، وفى الزوائد: فى إسناده ابن لهيعة وهو ضعيف، والحديث رواه الترمذى من حديث أم سلمة وقال: حسن صحيح. سنن ابن ماجه: ١/٦٢٦.\n(٣) تحفة الأشراف: ٤/٣٢٩.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه عبد الله بن محمد بن يحيى بن عروة، وهو متروك. مجمع الزوائد: ١/٣٢٦.","vol":"5","page":222},{"text":"(حديث آخر)","vol":"5","page":223},{"text":"٦٣٨٣ - روى الطبرانى: من طريق جعفر بن ميسرة، عن هشام، عن أبيه، عن ابن الزبير مرفوعًا: «العمرى جائزة لمن أعمرها، والرقبى جائزة لمن أرقبها سبيلها سبيل الميراث» (١) .\nومن حديث شريك، عن هشام، عن أبيه، عن ابن الزبير قال: ومن يأكل الغراب، وقد سماه رسول الله - ﷺ - فاسقًا (٢) .\n\n(حديث آخر)\n٦٣٨٤ - قال البزار: حدثنا محمد بن عمرو بن حيان، حدثنا بقية، حدثنا\nأبو سفيان، عن هشام، عن أبيه، عن ابن الزبير، قال: ندرت (٣) ثنيتى، فأمرنى رسول الله - ﷺ - أن أتخذ ثنية من ذهب (٤) .\n\n<span data-type=\"title\" id=toc-2616>[عَطَاءُ بْنُ أَبى رَباحٍ المكّى عَنْهُ]</span>\n٦٣٨٥ - حدثنا يونس، حدثنا حماد - يعنى ابن زيد ـ، حدثنا حبيب المعلم، عن عطاء، عن عبد الله بن الزبير. قال: قال رسول الله - ﷺ -: «صَلاَةٌ فِى مَسْجِدِى هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدِ الْحَرَامَ، وَصَلاَةٌ فِى الْمَسْجِدِ الْحَرَامِ أَفْضَلُ مِنْ مِائَةِ صَلاَةٍ فى هَذَا» (٥) تفرد به.\n_________\n(١) الخبر أورده السيوطى من حديثه وعزاه للطبرانى، وأورد الهيثمى ما فى معناه، وقال: أخرجه الطبرانى فى الأوسط، ورجاله رجال الصحيح. جمع الجوامع: ٢/٤٨٠؛ ومجمع الزوائد: ٤/١٥٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه من لم أعرفه. مجمع الزوائد: ٤/٤٠.\n(٣) ندرت: سقطت وزالت عن موضعها، والثنية: واحدة الثنايا وهى أسنان مقدم الفم ثنتان من فوق وثنتان من أسفل. كشف الأستار: ٣/٣٨٤.\n(٤) قال البزار: لا نعلم أحدًا قال: عن ابن الزبير، إلا من هذا الوجه. كشف الأستار: ٣/٣٨٤.\n(٥) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.","vol":"5","page":223},{"text":"(حديث آخر عنه)","vol":"5","page":224},{"text":"٦٣٨٦ - روى أبو داود فى الصلاة من طريق ابن جريج. قال: قال عطاء بن أبى رباح: اجتمع يوم جمعةٍ ويوم فطر على عهد ابن الزبير، فقال: عيدان اجتمعا - يعنى أنه صلى العيد، ثم لم يخرج إلى العصر، فقال ابن عباس: أصاب السنة (١) / قال شيخنا: وحديث عبد الرزاق فى ترجمة ابن جريج، عن عطاء، عن جابر، وحديث الأعمش، عن عطاء فى مسند ابن عباس (٢) .\n(حديث آخر)\n٦٣٨٧ - روى الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا جعفر بن مهران السباك، حدثنا عبد الوارث، عن حبيب المعلم، عن عطاء، عن ابن عباس، وابن الزبير قالا: قال رسول الله - ﷺ -: «عُمْرَةُ فِى رَمَضَانَ تَعْدِلَ حَجَّةً» (٣) .\n\n<span data-type=\"title\" id=toc-2617>(عَمْرُو بْنُ دِينَارْ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ)</span>\n٦٣٨٨ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أبو حذيفة، حدثنا محمد بن مسلم، عن عمرو بن دينار، عن عبد الله بن الزبير. قال: إن رسول الله - ﷺ - قال: «مَا مِنْ صَاحِبِ إِبِلٍ إِلاَّ يُؤْتَى بِهَا يَوْمَ الْقِيَامَةِ إِذَا لَمْ يَكُنْ يُؤَدَّى حَقَّها، فَتَمْشِى عَلَيْهِ بِقاعٍ تَطَؤُهُ بِأَخْفَافِهَا، وَيُؤْتَى\n_________\n(١) الخبر أخرجه أبو داود، وهما خبران عنده، مع اختلاف فى الألفاظ لا يغير المعنى. أخرجهما فى (باب إذا وافق يوم الجمعة يوم العيد): سنن أبى داود: ١/٢٨١.\n(٢) الخبران أخرجهما البخارى عنهما فى الصلاة (باب المشى والركوب إلى العيد بغير أذان ولا إقامة): فتح البارى: ٢/٤٥١؛ كما أخرجهما مسلم فى صلاة العيد: ٢/٥٣٦؛ ويراجع تحفة الأشراف: ٢/٢٣٦، ٤/٣٢٩، ٥/٨٨.\n(٣) قال الهيثمى: حديث ابن عباس فى الصحيح، رواه الطبرانى فى الكبير، ورجاله ثقات. مجمع الزوائد: ٣/٢٨٠.","vol":"5","page":224},{"text":"بِصَاحِبِ الْبَقَر إِذَا لَمْ يَكُنْ يُؤَدِّى حَقَّها، فَتَمْشِى عَلَيْهِ بِقاع تَطَؤُهُ بِأَظْلافِهَا، وَتَنْطَحُهُ بِقُرُونِهَا [لَيْسَ فيها جَمَّاءُ وَلاَ مكسورة القرن] (١)، وَيُؤْتَى بِصَاحِبِ الْغَنَمِ إِذَا لَمْ يَؤُدِّ حَقَّهَا، فَتَمْشِى عَلَيْهِ بِقَاعٍ، فَتَنْطَحُهُ بِقُرُونِهَا، وتَطَؤُهُ بِأَظْلافِهَا لَيْسَ فِيهَا جَمَّاءُ ولاَ مَكسُورةُ الْقَرْنِ، وَيُؤْتَى بِصَاحِبِ الْكَنْزِ فَيُمَثَّلُ لَهُ شُجَاعًا أَقْرَعَ، فَلاَ يَجِدُ شَيْئًا فَيُدخِلُ يَدَهُ فِى فِيهِ» (٢) .\n(حديث آخر)\n_________\n(١) جملة: «وتنطحة بقرونها»، سقطت من الهيثمى، وما بين معكوفين استكمال منه.\n(٢) قال الهيثمى: رواه الطبرانى بطوله، وروى البزار طرفًا منه، ورجاله موثقون. مجمع الزوائد: ٣/٦٥. وقال البزار: لا نعلمه عن ابن الزبير إلا بهذا الإسناد. كشف الأستار: ١/٤١٧.","vol":"5","page":225},{"text":"٦٣٨٩ - وقال الطبرانى: حدثنا عبدان، حدثنا محمد بن مصعب، عن أبى عامر العقدى، حدثنا محمد بن مسلم، عن عمرو، عن ابن الزبير: أن رسول الله - ﷺ - قال: «مَنْ نُوقِشَ الْحِسَابَ هَلَكَ» (١) .\n(حديث آخر)\n٦٣٩٠ - وروى من طريق أبى داود الطيالسى، حدثنا جرير بن عبد الحميد، عن ليث بن أبى سليم، عن عمرو بن دينار، عن ابن الزبير. قال: ليس من السُّنَّةِ الصلاة على النبى - ﷺ - يوم الجمعة على المنبر (٢) .\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى فى الكبير والأوسط، ورجال البزار والكبير رجال الصحيح،\nوكذلك رجال الأوسط، غير عمرو بن أبى عاصم النبيل، وهو ثقة. مجمع الزوائد: ١٠/٣٥٠. وقال البزار: لا نعلمه عن ابن الزبير إلا بهذا الوجه. كشف الأستار: ٤/١٥٨.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ليث بن أبى سليم، وهو مدلس. مجمع الزوائد: ٢/١٨٨.","vol":"5","page":225},{"text":"(حديث آخر)","vol":"5","page":226},{"text":"٦٣٩١ - من حديث مسلم بن زريق (١) المخزومى، عن عمرو ابن دينار، عن عبد الله بن الزبير. قال: أمر رسول الله - ﷺ - عمه العباس أن يأمر بنيه أن يحزنوا القضب (٢)، فإنه ينفى الفقر. قال: والقضب الرطبة (٣) .\n\n<span data-type=\"title\" id=toc-2618>(القاسِمُ بْنُ محمّدٍ عَنْهُ)</span>\n٦٣٩٢ - قال: من السُّنَّةِ للحاج أن يصلى يوم التروية الظهر والعصر والمغرب والعشاء بمنًى ثم يغدو فيقيل حيث كتب بالله له، ثم يروح إذا زالت الشمس، فيخطب الناس، ثم ينزل، فيجمع بين/ الصلاتين الظهر والعصر، ثم يقف بعرفة، فيدفع إذا غربت الشمس، ثم يصلى المغرب حيث كتب الله له، ثم يقف بالمزدلفة، فإذا طلع الفجر صلى الصبح، ثم يدفع إذا أصبح، فإذا رمى الجمرة فقد حل له كل شىء إلا النساء حتى يطوف بالبيت (٤) .\n\n<span data-type=\"title\" id=toc-2619>[مُجَاهِدٌ عَنْهُ]</span>\n٦٣٩٣ - حدثنا عبد الرزاق، أنبأنا سفيان، عن منصور، عن مجاهد، عن ابن الزبير، أن زمعة كانت له جارية، فكان ببطنها،\n_________\n(١) قيل: رزيق بتقديم الراء. المشتبه: ١/٣١٥.\n(٢) قال أبو حنيفة: القضب شجر سهلى ينبت فى مجامع الشجر، له ورق كورق الكمثرى إلا أنه أرق وأنعم، وترعى الإبل أطرافه، فإذا شبع منه البعير هجره حينًا. اللسان: ٦/٣٦٦٠.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه جماعة لم أعرفهم، مجمع الزوائد: ٤/٦٩، واللفظ عنده: يحرثوا، وما أثبته ابن كثير أقرب.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عبد الله بن صالح كاتب الليث. قال عبد الملك بن شعيب بن الليث: ثقة مأمون، وضعفه الأئمة أحمد وغيره. مجمع الزوائد: ٣/٢٥٠.","vol":"5","page":226},{"text":"وكانوا يتهمونها، فولدت، فقال النبى - ﷺ - لسودة: «أَمَّا الْمِيرَاثُ فَلَهُ، وَأَمَّا أَنْتِ فَاحْتَجِبِى مِنْهُ يَا سَوْدَةُ، فَإِنَّهُ لَيْسَ لَكِ بِأَخٍ» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2620>(محمّدُ بْنُ عُبَيْدِ اللهِ أَبُو عَوْنٍ الثَّقْفِىّ عَنْهُ)</span>\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.","vol":"5","page":227},{"text":"٦٣٩٤ - قال الطبرانى: حدثنا عبد الرحمن بن مسلم الرازى، حدثنا سهل بن عثمان، حدثنا يحيى بن زكريا بن أبى زائدة، عن أبى سعد البقال، عن أبى [عون] محمد بن عبيد الله، قال: سمعت ابن الزبير يقول: كان الناس يتكل بعضهم على بعض فى الزاد، فأمرهم الله أن يتزودوا، فقال: ﴿تَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى﴾ (١) .\nوقد روى الطبرانى فى ترجمة ابن الزبير من طريق أبى سعد البقال، عن\nمحمد ابن عبيد الله: أبى عون هذا: أنه شهد خطبة ابن الزبير يوم التروية،\nفذكرها مطولة جدا، وفيها فوائد جمة كثيرة، وأكثرها يتعلق بالحج، ثم قال:\nفى آخرها.\nإن ها هنا رجالًا قد أعمى الله قلوبهم كما أعمى أبصارهم يفتون بالمتعة، بأن يقدم الرجل من خراسان مهلًا بالحج حتى إذا قدم قالوا أحل من حجك بعمرة، ثم أهل بحجة من ها هنا والله ما كانت المتعة إلا لمحصر (٢) .\n\n<span data-type=\"title\" id=toc-2621>(محمّدُ بْنُ أَبِى يَحْيَى الأَسْلَمىّ عَنْهُ)</span>\nأن رسول الله - ﷺ - لم يكن يرفع يديه حتى يفرغ من صلاته.\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه أبو سعد البقال، وهو ضعيف. مجمع الزوائد: ٦/٣١٨ والآية ١٩٧ سورة البقرة، وما بين معكوفين من تهذيب التهذيب: ١٢/١٩١.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سعيد بن المرزبان، وقد وثق، وفيه كلام كثير، وفيه غيره ممن لم أعرفه. مجمع الزوائد: ٣/٢٥٠.","vol":"5","page":227},{"text":"٦٣٩٥ - رواه الطبرانى عن سلمان بن الحسن القطار، عن أبى كامل الجحدرى، عن الفضل بن سليمان عنه به (١) .\n\n<span data-type=\"title\" id=toc-2622>(محمّدُ بْنُ عُرْوَةَ، عَنْ عَمِّهِ: عَبْدِ اللهِ بْنِ الزُّبَيْرِ)</span>\nعن النبى - ﷺ - قال: «إِنَّمَا سُمِّىَ الْبَيْتَ الْعَتِيقَ لأَنّهُ لَمْ يَظْهَرْ عَلَيْهِ جَبَّارٌ» . /\n٦٣٩٦ - رواه الترمذى من حديث الزهرى، عنه به، وفى رواية عنالزهرى مرسلًا (٢) .\n\n<span data-type=\"title\" id=toc-2623>(محمّدُ بْنُ مُسْلِمِ بْنِ تَدْرُس:\nهُوَ [أَبو] الزُّبير [المكّى] عَنْهُ) </span>(٣)\nكان رسول الله - ﷺ - يقول فى دبر الصلاة: «لاَ إِلةَ إِلاَّ اللهُ وَحْدَوُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ» .\n٦٣٩٧ - رواه مسلم، وأبو داود، والنسائى من حديث هشام ابن عروة، وحجاج بن أبى عثمان. زاد مسلم: وموسى بن عقبة ثلاثتهم: عن أبى الزبير عنه به كما سيأتى (٤) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وترجم له فقال: محمد بن أبى يحيى الأسلمى عن عبد الله بن الزبير، ورجاله ثقات. مجمع الزائد: ١٠/١٦٩.\n(٢) الخبر أخرجه الترمذى فى التفسير (باب ومن سورة الحج) وقال: هذا حديث حسن صحيح. وقد روى عن الزهرى مرسلًا. صحيح الترمذى: ٥/٣٢٤.\n(٣) ما بين معكوفات استكمال من تهذيب التهذيب: ٩/٤٤٠.\n(٤) الخبر أخرجه مسلم فى الصلاة (باب استحباب الذكر بعد الصلاة وبيان صفته) وفيه زيادة فى لفظه عما ذكره المصنف. مسلم بشرح النووى: ٢/٢٣٨؛ وأخرجه أبو داود (باب ما يقول الرجل إذا سلم): سنن أبى داود: ٢/٨٢؛ والنسائى (باب عدد التهليل والذكر بعد التسليم): المجتبى: ٣/٥٩؛ وأخرجه فى الكبرى كما فى تحفة الأشراف: ٤/٣٣٠.","vol":"5","page":228},{"text":"<span data-type=\"title\" id=toc-2624>(مُسْلمُ الْقُرِّى عَنهُ فى ترجمته عَنْ أَسْمَاءَ) </span>(١)\n\n<span data-type=\"title\" id=toc-2625>(مُسْلمُ بْنُ جنْدَبٍ عَنْهُ)</span>\n_________\n(١) اسمه مسلم بن مخراق العبدى القرى: روى عن ابن عباس وابن الزبير وابن عمر وغيرهم. تهذيب التهذيب: ١٠/١٣٦؛ ويراجع تهذيب التهذيب: ٤/٣٣١.","vol":"5","page":229},{"text":"٦٣٩٨ - كان رسول الله - ﷺ - يصلى بنا الجمعة فنبتدرُ الفىْ. رواه أبو يعلى عن عبد الرحمن الأزدى، عن أبى قطن، عن أبى ذئب عنه.\n\n<span data-type=\"title\" id=toc-2626>[مُصْعَبُ بْنُ ثابت بن عبد الله عَنْ جَدّه]</span>\n٦٣٩٩ - حدثنا خلف بن الوليد، حدثنا عبد الله بن المبارك، حدثنى مصعب ابن ثابت: أن عبد الله بن الزبير كانت بينه وبين أخيه عمرو بن الزبير خصومة، فدخل عبد الله بن الزبير على سعيد بن العاص - وعمرو بن الزبير معه على السريرـ. فقال سعيد بن العاص لعبد الله ابن الزبير: ههنا. فقال: لا قضاء رسول الله - ﷺ - أو سنة رسول الله - ﷺ - أن الخصمين يقعدان بين يدى الحكم (١) .\nرواه أبو داود، عن أحمد بن منيعٍ، عن ابن المبارك به (٢) .\n(حديث آخر)\n٦٤٠٠ - روى الطبرانى من طريق محمد بن عمرو، عن مصعب ابن ثابت، عن ابن الزبير: أن رسول الله - ﷺ - كان إذا أفطر عند قومٍ\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.\n(٢) الخبر أخرجه أبو داود فى الأقضية (باب كيف يجلس الخصمان بين يدى القاضى): سنن أبى داود: ٣/٣٠٢.","vol":"5","page":229},{"text":"قال: «أَفْطَرَ عِنْدَكُمُ الصَّائِمُونَ، وصلت عَلَيْكُمُ الْمَلاَئِكَةُ» (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه ابن ماجه كما سيأتى، وفى الزوائد: فى إسناده مصعب بن ثابت عن عبد الله بن الزبير، ضعيف. سنن ابن ماجه: ١/٥٥٦؛ وأخرجه ابن حبان أيضًا كما فى الجامع الصغير: ٤/٥٤.","vol":"5","page":230},{"text":"٦٤٠١ - وروى أيضًا من طريق موسى بن عبيدة، عن مصعب ابن عبد الله بن الزبير. قال: مر رسول الله - ﷺ - بنفر من أصحابه، وقد عرض لهم شىء أضحكهم. فقال: «أَتَضْحَكون وَذِكْرُ الْجَنَّةِ وَالنَّارِ بَيْنَ أَيْدِيَكُم» (١) .\nفنزلت هذه الآية: ﴿نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ﴾ (٢) .\n(حديث آخر)\n٦٤٠٢ - من رواية مصعب، عن عبد الله بن الزبير. قال: أفطر رسول/ الله - ﷺ - عند سعد بن معاذ، فقال: «أَفْطَرَ عِنْدَكُم الصَّائِمُونَ [وأكل طعامكم الأبرار، وصلت عَليكُم الملائكة]» .\nرواه ابن ماجه فى الصوم، عن هشام، عن سعيد بن يحيى، عن محمد بن عمرو عنه به (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه موسى بن عبيدة، وهو ضعيف، وزاد فى موطن آخر: «فما رؤى أحد منهم ضاحكًا حتى مات»: مجمع الزوائد: ٧/٤٦، ١٠/٣٠٧ والآية٤٩ سورة الحجر.\n(٢) الخبر أخرجه ابن ماجه فى الصوم (باب فى ثواب من فطر صائمًا) وفى الزوائد: فى إسناده مصعب بن ثابت عن عبد الله بن الزبير ضعيف، وما بين معكوفين استكمال منه. سنن ابن ماجه: ١/٥٥٦.\n(٣) يرجع إليه فى ترجمته عن ابن عباس: ذلك أنه رأى ابن الزبير يشير بكفيه حين يقوم، وحين يركع، وحين يسجد، وحين ينهض للقيام، فيقوم فيشير بيديه، فانطلقت إلى ابن عباس. وفيه يقول ابن عباس: إذا أحببت أن تنظر إلى صلاة رسول الله - ﷺ -، فاقتد بصلاة عبد الله بن الزبير. أخرجه أبو داود فى الصلاة (باب افتتاح الصلاة): سنن أبى داود: ١/١٩٧.","vol":"5","page":230},{"text":"<span data-type=\"title\" id=toc-2627>(مَيْمُونٌ الْمَكِّى عَنْهُ)</span>","vol":"5","page":231},{"text":"٦٤٠٣ - أنه رأى ابن الزبير يشير بكفيه فى الصلاة فى ترجمته عن ابن عباس (١) .\n\n<span data-type=\"title\" id=toc-2628>[نَافع بن ثابت بن عبد الله] </span>(٢)\n٦٤٠٤ - حدثنا أبو سلمة الخزاعى، حدثنا عبد الرحمن بن أبى الموالى، أخبرنى نافع بن ثابت، عن عبد الله بن الزبير. قال: كان رسول الله - ﷺ - إذا صلى العشاء ركع أربع ركعات، وأوتر بسجدة، ثم نام، حتى يصلى بعد صلاته بالليل (٣)، تفرد به.\n\n<span data-type=\"title\" id=toc-2629>(نُسَيرُ بْنُ ذُعْلُوقٍ عَنْهُ) </span>(٤)\n٦٤٠٥ - قال: رأيت ابن الزبير يطوف وعليه مرط له (٥) . رواه الطبرانى.\n_________\n(١) نافع بن ثابت بن عبد الله بن الزبير بن العوام القرشى الأسدى: قال البخارى: عن سالم أبى النضر، روى عنه عبد الرحمن بن أبى الموالى. التاريخ الكبير: ٨/٨٦.\n(٢) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤. والخبر أخرجه البزار وقال: لا نعلم أحدًا رواه بهذا اللفظ إلا ابن الزبير، ولا له عنه أحسن من هذا الطريق، وقال الهيثمى: رواه أحمد والطبرانى فى الكبير وفيه نافع بن ثابت، ولم يسمع ثابت من جده ولم يدركه. وإنما روى عن أبيه ثابت. مجمع الزوائد: ٢/٢٧٢.\n(٣) فى المخطوطة: «بشير بن ذعلوق» . والتصويب من تهذيب التهذيب: ١٠/١٠٠.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله ثقات. مجمع الزوائد: ٣/٢٤٤. والمرط: الكساء ويكون من صوف، وربما كان من خز. النهاية: ٤/٩٠.\n(٥) الخبر أخرجه ابن أبى شيبة من طريق نسير عن ابن الزبير. المصنف: ٤/٦١.","vol":"5","page":231},{"text":"وقال أيضًا: حدثنا إسحاق بن إبراهيم، حدثنا عبد الرزاق، عن الثورى، عن نسير بن ذعلوق أن ابن الزبير رأى الناس يمسحون المقام، فنهاهم، وقال: إنكم لم تُؤْمَرُوا بالمسح، وإنما أمرتم بالصلاة (١) .\n\n<span data-type=\"title\" id=toc-2630>(هِشَامُ بْنُ عُرْوَةَ عَنْهُ)</span>\nأن رسول الله - ﷺ - جمع يوم الخندق للزبير أبويه، فقال: «فِدَاكَ أَبِى وَأُمِّى» .\n_________\n(١) تحفة الأشراف: ٤/٣٣٢، وما بين معكوفين استكمال منه.","vol":"5","page":232},{"text":"٦٤٠٦ - رواه النسائى فى اليوم والليلة عن يونس، عن ابن وهب عن المنذر ابن عبد الله الخزامى، عن [هشام بن عروة، عن] ابن الزبير، عن أبيه وقد مضى (١) .\n\n<span data-type=\"title\" id=toc-2631>(وَهْبُ بْنُ كَيْسَانَ مَوْلَى الزُّبَيْرِ عَنْهُ)</span>\n٦٤٠٧ - حدثنا يعقوب بن إبراهيم، حدثنا أبى، عن ابن إسحاق. قال: حدثنى وهب بن كيسان - مولى آل الزبير ـ. قال: سمعت عبد الله بن الزبير فى يوم العيد يقول حين صلى قبل الخطبة، ثم قام يخطب الناس: أيها الناس كل سُنَّةُ الله، وسُنَّةُ رسول الله - ﷺ - (٢) .\nرواه الطبرانى من طريق محمد بن إسحاق عنه به (٣) .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.\n(٢) الخبر أورده الهيثمى وعزاه إلى أحمد فقط، وقال: ورجاله ثقات. مجمع الزوائد: ٢/٢٠١.\n(٣) الخبر أخرجه ابن أبى شيبة أيضًا من طريق هشام بن عروة عن أبى الزبير، وقال: مولى لهم. مصنف ابن أبى شيبة: ١٠/٢٣٢.","vol":"5","page":232},{"text":"(حديث آخر عنه)","vol":"5","page":233},{"text":"٦٤٠٨ - قال البزار: حدثنا أبو كريب، حدثنا أبو معاوية، حدثنا هشام بن عروة، عن وهب بن كيسان، عن ابن الزبير: أنه كان يقول فى دبر كل صلاة: «لاَ إِلةَ إِلاَّ اللهُ وَحْدَوُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، لاَ حَوْلَ وَلاَ قُوَةَ إِلاَّ بِاللهِ، / وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ، وَالثَّناءُ الْحَسَنُ، لاَ إِلَهَ إِلاَّ اللهُ مُخْلِصِينَ لَهُ الدِّينَ، وَلَوْ كَرِة الْكَافِرُونَ» .\nقال: وكان رسول الله - ﷺ - يهلل بهن فى دبر كل صلاة.\nثم قال: تفرد به أبو معاوية، قال: ولم يرو هذا الحديث إلا من رواية هشام بن عروة، عن أبى الزبير مولى الزبير كذا قال (١) .\nوإنما هو محمد بن مسلم بن تدرس كما رواه مسلم من طريقه (٢) .\n(حديث آخر)\n٦٤٠٩ - قال البزار: حدثنا إبراهيم بن سعيد، حدثنا أبو معاوية، عن هشام، عن [وهب بن كيسان]، عن ابن الزبير: أن رسول الله - ﷺ - قال: «إِنَّ لِكُلِّ نَبِىِّ حَوَارِيًّا، وَحَوَارِىّ ابْنُ الزُّبَيْرِ» (٣) .\n_________\n(١) تقدم الخبر من طريق محمد بن مسلم ص٢٢٨ من هذا الجزء.\n(٢) فى المخطوطة: «هشام عن أبيه»، خلافًا لما فى كشف الأستار وفيه خبر آخر عن أحمد بن عبدة عن حماد بن زيد عن هشام عن أبيه عن ابن الزبير مثله. كشف الأستار: ٣/٢١٣.\n(٣) قال البزار: هكذا رواه أبو معاوية. كشف الأستار: ٣/٢١٣.","vol":"5","page":233},{"text":"<span data-type=\"title\" id=toc-2632>(يَحْيَى بْنُ عَبَّادٍ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ جدِّهِ)</span>","vol":"5","page":234},{"text":"٦٤١٠ - قال: ضرب رسول الله - ﷺ - يوم خيبر للزبير أربعة أسهم: سهمًا للزبير، وسهمًا لذى القربى: لصفية بنت عبد المطلب أم الزبير، وسهمين للفرس.\nرواه النسائى فى الخيل عن طريق هشام بن عروة عنه به (١) .\n\n<span data-type=\"title\" id=toc-2633>(يَحْيَى بْنُ عَبْدِ الرَّحمنِ بْنِ حَاطبٍ عَنْهُ)</span>\n٦٤١١ - لما نزلت ﴿إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ﴾ (٢) . قال الزبير: أفيكرر علينا ما [كان] بيننا فى الدنيا؟ قال: «نعم [ليكرر] حتى يؤدى إلى كل ذى حق حقه»، قال الزبير: [والله] إن الأمر لشديد» (٣) .\nولما نزل ﴿ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ﴾ (٤)، قال الزبير: يا رسول الله أى نعمين نسأل عنه، وإنما هما الأسودان: التمر والماء؟ فقال: «أَمَا إِنَّ ذَلِكَ سَيَكُونُ» . رواهما الطبرانى من غير وجه، عن محمد بن عمرو بن علقمة عنه (٥) .\n_________\n(١) فى المخطوطة «سهم له، وسهم لفرسه، وسهم لأمه، وسهم لذى القربى» وما أثبتناه من النسائى.\nقال السيوطى: سهما للزبير: قيل اللام الأولى للتمليك، وفى قوله للفرس للسببية.\nقال: وبهذا الحديث أخذ الجمهور، قالوا للفارس ثلاثة أسهم. ويرجع إلى الخبر فى الخيل (باب سهمان الخيل): المجتبى: ٦/١٩٠.\n(٢) الآيتان ٣٠ و٣١ من سورة الزمر.\n(٣) قال الهيثمى: رواه الطبرانى ورجاله ثقات. وما بين معكوفات استكمال منه، مجمع الزوائد: ٧/١٠٠.\n(٤) الآية ٨ سورة التكاثر.\n(٥) قال الهيثمى: محمد بن عمرو بن علقمة حديثه حسن وفيه ضعف لسوء حفظه ثم أورد حديث ابن الزبير وقال: رواه الطبرانى، وفيهإبراهيم بن بشار الرمادى وثقه ابن حبان وغيره، وضعفه أحمد وغيره وبقية رجاله ثقات. مجمع الزوائد: ٧/١٤٢.","vol":"5","page":234},{"text":"<span data-type=\"title\" id=toc-2634>(يَعِيشُ بْنُ الْوَلِيدِ عَنْهُ)</span>","vol":"5","page":235},{"text":"٦٤١٢ - قال البزار: حدثنا أحمد بن منصور بن سيار، حدثنا خلف بن موسى بن خلف، حدثنا أبى، عن يحيى بن أبى كثير، عن يعيش بن الوليد، عن مولى [لابن الزبير، عن] (١) عبد الله بن الزبير: أن رسول الله - ﷺ - قال: «دَبَّ إِلَيْكُم دَاءُ الأُمَمِ قَبْلَكُم: الْبَغْضَاءُ وَالْحَسَدُ، وَالْبَغْضَاءُ هِىَ الْحَالِقَةُ لَيْسَ حَالِقَةَ الشَّعْرِ، وَلَكِنْ حَالِقَةُ الدِّين، وَالَّذِى نَفْسِى بيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا. أَفَلاَ أُنَبِّئُكُم بِمَا يُثَبِّتُ لَكُمْ ذَلِكَ؟ أَفْشُوا السَّلاَمَ بَيْنَكُمْ» (٢) . /\n\n<span data-type=\"title\" id=toc-2635>[يوسف بن الزبير: مولى ابن الزبير عنه]</span>\n٦٤١٣ - حدثنا عبد الرحمن، عن سفيان، عن منصور، عن مجاهد، عن يوسف، عن ابن الزبير: أن رسول الله - ﷺ - قال لرجل: «أَنْتَ أَكْبَرُ وَلَدِ أَبِيكَ فَحُجَّ عَنْهُ» (٣) .\n٦٤١٤ - حدثنا جرير، عن منصور، عن مجاهد، عن يوسف بن الزبير، عن عبد الله بن الزبير. قال: جاء رجل من خثعم إلى رسول الله - ﷺ -، فقال: إن أبى أدركه الإسلام، وهو شيخ كبير، لا يستطيع\n_________\n(١) فى الأصول: «عن مولاه عبد الله بن الزبير» . وما أثبتناه من كشف الأستار وهو الصواب إذ أن يعيش بن الوليد هو ابن هشام بن معاوية بن هشام بن عقبة بن أبى معيط الأموى: روى عن أبيه، ومعاوية، ومولى الزبير وما بين معكوفين من البزار. تهذيب التهذيب: ١١/٤٠٦.\n(٢) قال البزار: هكذا رواه موسى بن خلف: ورواه هشام صاحب الدستوائى عن يحيى بن يعيش عن مولى للزبير عن الزبير. كشف الأستار: ٢/٤١٨.\nوقال الهيثمى: إسناده جيد. مجمع الزوائد: ٨/٣٠.\n(٣) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٣.","vol":"5","page":235},{"text":"ركوب الرحل، والحج مكتوب عليه أفأحج عنه؟ قال: «أَنْتَ أَكْبَرُ وَلَدِهِ» قال: نعم. قال: «أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَينٌ فَقَضَيْتَهُ عَنْهُ كان ذَلِكَ يُجْزِئُ عَنْهُ؟» قال: نعم، قال: «فَحُجَّ عَنْهُ» (١) .\nورواه النسائى من حديث سفيان وجرير (٢) .\nقال شيخنا: وروى عن مجاهد، عن يوسف، عن ابن الزبير، عن سودة (٣) .\n(حديث آخر عنه)\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥.\n(٢) الخبر أخرجه النسائى فى مناسك الحج مطولًا عن جرير فى (باب تشبيه قضاء الحج بقضاء الدين) ومختصرًا من طريق سفيان فى (باب ما يستحب أن يحج عن الرجل أكبر ولده): المجتبى: ٥/٨٩، ٩١.\n(٣) كشف الأستار: ٤/٣٣٣.","vol":"5","page":236},{"text":"٦٤١٥ - كانت لزمعة جارية ببطنها، وكانوا يتهمونها، فولدت، فقال رسول الله - ﷺ - لسودة: «أَمَّا الْمِيرَاثُ فَلَهُ، وَأَمَّا أَنْتِ فَاحْتَجِبِى مِنْهُ» .\nرواه النسائى عن إسحاق بن إبراهيم، عن جرير، عن منصور، عن مجاهد، عن يوسف بن الزبير مولى آل الزبير عنه به (١) .\nورواه الطبرانى عن عبد الرزاق، عن سفيان، عن سفين به (٢) .\n_________\n(١) الخبر أخرجه النسائى فى الطلاق (باب إلحاق الولد بالفراش إذا لم ينفه صاحب الفراش) . والخبر يوضحه قوله فى صدر الخبر: «كان لزمعة جارية يطؤها هو، وكان يظن بآخر يقع عليها، فجاءت بولد شبه الذى كان يظن به، فمات زمعة وهى حبلى» . المجتبى: ٦/١٤٨.\n(٢) قال الهيثمى: رواه النسائى باختصار، ورواه الطبرانى فى الأوسط، ورجاله ثقات. مجمع الزوائد: ٥/١٥.","vol":"5","page":236},{"text":"<span data-type=\"title\" id=toc-2636>[أَبو الحَكَم عَنْهُ] </span>(١)\n_________\n(١) لعله أبو حكيم مولى عثمان، وقيل مولى الزبير. يراجع تهذيب التهذيب: ١٢/٧٧.","vol":"5","page":237},{"text":"٦٤١٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سلمة بن كهيل: سمعت\nأبا الحكم. قال: سألت عبد الله بن الزبير فقال: نهى رسول الله - ﷺ - عن الجر والدباء. تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2637>[ابن عُروَة بن الزُّبير عَنْهُ]</span>\n٦٤١٧ - حدثنا عبد الله بن نمير، حدثنا هشام - يعنى ابن عروة - عن أبى الزبير (٢)، قال: كان عبد الله بن الزبير يقول فى دبر كل صلاة حين يسلم: «لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وهُوَ عَلَى كُلِّ شَىءٍ قَدِيرٌ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ، لاَ إِلَهَ إِلاَّ اللهُ، وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ، وَلَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ، لاَ إِلَهَ إِلاَّ اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ» .\nقال: وكان رسول الله - ﷺ - يهلل بهن دبر كل صلاة (٣) .\n\n<span data-type=\"title\" id=toc-2638>[أَبو الزُّبيرِ عَنْهُ]</span>\n٦٤١٨ - حدثنا إسماعيل، حدثنا حجاج بن أبى عثمان، حدثنى أبو الزبير: سمعت عبد الله بن الزبير يخطب على هذا المنبر، وهو يقول: كان رسول الله - ﷺ -[إِذَا سَلَّمَ] دبر الصلوات يقول: «لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وهُوَ عَلَى كُلِّ شَىءٍ قَدِيرٌ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ، لاَ إِلَهَ إِلاَّ اللهُ، وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ أَهْلَ/\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥. ووقع فى المسند: «سألت عبد الله بن الزبير عن الجر والدباء» وما فى المخطوطة أتمّ.\n(٢) فى المسند: «قال هشام - يعنى ابن عروة بن الزبير - قال: كان عبد الله» . ولا وجه لتأخيره إلى هذا المكان، وما فى المخطوطة أشبه.\n(٣) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٤.","vol":"5","page":237},{"text":"النِّعْمَةُ وَالْفَضْلُ، والثَّنَاءُ الْحَسَنُ، لاَ إِلَهَ إِلاَّ اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ» (١) .\nوهكذا رواه مسلم، وأبو داود، والنسائى من حديث هشام، وحجاج بن أبى عثمان، زاد مسلم: وموسى بن عقبة ثلاثتهم عنه به (٢) .\n\n<span data-type=\"title\" id=toc-2639>(أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحمنِ عَنْهُ)</span>\nمرفوعًا: «المستشار مؤتمن» .\n_________\n(١) من حديث عبد الله بن الزبير بن العوام فى المسند: ٤/٥. وما بين معكوفين استكمال منه.\n(٢) تقدم ذكر ذلك واستيفاؤه ص ٢٢٨ من هذا الجزء.","vol":"5","page":238},{"text":"٦٤١٩ - رواه البزار: حدثنا زريق بن السخت، عن أحمد بن إسحاق الحضرمى، عن أبى عوانة، عن عبد الملك بن عمير، عن أبى سلمة به.\nقال: وروى عن أبى سلمة مرسلًا، وعنه عن أبى هريرة، وعن أبى سلمة عن أبى الهيثم بن التيهان، وعنه عن أم سلمة (١) .\n\n<span data-type=\"title\" id=toc-2640>(أَبُو وَرْدٍ عَنْهُ)</span>\n٦٤٢٠ - قال الطبرانى: حدثنا بكر بن سهل الدمياطى، حدثنا عبد الله بن موسى، حدثنا ابن لهيعة، سمعت أبا الورد يقول: سمعت عبد الله بن الزبير يقول: تشهد رسول الله - ﷺ -: «بِسْمِ اللهِ، وَبِاللهِ خَيْرِ الأَسْمَاءِ، التَّحِيَّاتُ للهِ، الطَّيِّبَاتُ الصَّلَوَاتُ للهِ، أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ، وَأَشْهَدُ أَنَّ مُحمّدًا عَبْدُهُ وَرَسُولُه، أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنّذِيرًا، وَأَنَّ\n_________\n(١) () كشف الأستار: ٢/٤٢٨. وقال الهيثمى: رواه الطبرانى ورجاله رجال الصحيح، ورواه البزار. مجمع الزوائد: ٨/٩٧.","vol":"5","page":238},{"text":"السَاعَةَ آتِيَةٌ لاَ رَيْبَ فِيهَا، السَّلاَمُ عَلَيْكَ أَيُّها النبىُّ وَرَحْمَةُ اللهِ وَبَركَاتُهُ، السَّلامُ عَلَيْنا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، اللَّهُمَّ اغْفِرْ لِى وَاهْدِنِى» هذا فى الركعتين الأوليين.\nكذا رأيته فى الطبرانى (١) .\nوفى مسند البزار، عن ابن لهيعة، حدثنى الحارث بن يزيد: أنه سمع أبا الورد فذكر هذا الحديث بكماله، ثم قال: ولم يرو عن أبى الورد سوى الحارث بن يزيد، والحارث روى عنه ابن لهيعة وغيره (٢) .\n\n<span data-type=\"title\" id=toc-2641>(رَجُلٌ عَنْهُ)</span>\n_________\n(١) قال الطبرانى: رواه البزار والطبرانى فى الكبير والأوسط، وزاد فيه: وحده لا شريك له. وقال فى آخره: هذا فى الركعتين الأوليين، ومداره على ابن لهيعة وفيه كلام. مجمع الزوائد: ٢/١٤٢، كشف الأستار: ١/٢٧٢.\n(٢) كشف الأستار: ١/٢٧٢. وقال الهيثمى: رواه البزار والطبرانى فى الكبير والأوسط، وزاد فيه: وحده لا شريك له، وقال فى آخره: فى الركعتين الأوليين ومداره على ابن لهيعة، وفيه كلام. مجمع الزوائد: ٢/١٤١.","vol":"5","page":239},{"text":"٦٤٢١ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا معاوية بن هشام، عن سليمان بن قرم، عن أبى حبيب، عن رجل من أهل الحجاز، عن عبد الله بن الزبير. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِى لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ» (١) .\nثم رواه عن زكريا السجزى، عن خالد بن يوسف السمى، عن أبى عوانة، عن سنان بن حبيب، عن رجل حدثه عن ابن الزبير، عن النبى - ﷺ - فذكره (٢) . /\n_________\n(١) قال الهيثمى: رواه البزار، والطبرانى فى الكبير، وفيه رجل لم يسم. مجمع الزوائد: ٢/٩٧. وقال البزار لا نعلمه يروى عن ابن الزبير إلا من هذا الوجه. كشف الأستار: ١/٢٤.\n(٢) المرجعان السابقان.","vol":"5","page":239},{"text":"<span data-type=\"title\" id=toc-2642>٩٩٧- (عَبْدُ اللهِ بْنُ زُغْبٍ الإِيَادِىّ، شامىّ) </span>(١)\nراوى حديث قس بن ساعدة بطوله، وقد أوردناه فى السيرة بكماله.\nقال أبو زرعة الدمشقى: له صحبة، قال ابن الأثير: وخالفه غيره.\n٦٤٢٢ - قال: وقد روى عبد الرحمن بن عائذ عنه: سمعت رسول الله - ﷺ - يقول: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» (٢) .\nرواه أبو نعيم عن الطبرانى، عن أحمد بن هارون بن روح، عن سليمان بن عبد الحميد البهرانى، عن علقمة بن نصر بن خزيمة، عن أبيه، عن نصر بن علقة، عن أخيه: محفوظ، عن عبد الرحمن بن عائذ، عن عبد الله بن زغب: سمعت رسول الله - ﷺ - يقول: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» (٣) .\nوروى له أبو داود عن عبد الله بن حوالة حديث فتح الشام، وعنه ضمرة بن حبيب الحمصى (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٤٥؛ والإصابة: ٢/٣١١؛ والاستيعاب: ٢/٣١٣.\n(٢) أخرجه أبو نعيم فى المعرفة كما فى الجامع الصغير للسيوطى. فيض القدير: ٦/٢١٥.\n(٣) الخبر أورده ابن الأثير فى ترجمته. يراجع أسد الغابة: ٣/٢٤٥.\n(٤) ابن حوالة له عند أبى داود خبر صريح فى (باب سكنى الشام) وأما الخبر الذى رواه ابن زغب عن ابن حوالة فهو فى (باب الرجل يغزو يلتمس الأجر والغنيمة) وكلاهما فى كتاب الجهاد. سنن أبى داود: ٣/٤/١٩؛ ويراجع تهذيب التهذيب: ٣/٣٨١.","vol":"5","page":240},{"text":"<span data-type=\"title\" id=toc-2643>٩٩٨- (عَبْدُ اللهِ بْنُ زَمْعَةَ بْنِ الأَسْوَدِ\nابْنِ المُطَّلِبِ بْنِ أَسَدٍ) </span>(١)\nابن عبد العزى بن قصى القرشى، أمه قريبة الكبرى أخت أم سلمة - - ﷺ - - فى رابع المكيين وخامس الكوفيين.\n٦٤٢٣ - حدثنا وكيع، حدثنا هشام، عن أبيه، عن عبد الله بن زمعة. قال: سمعت رسول الله - ﷺ - يخطب فذكر (٢) النساء، فوعظ فيهن، وقال: «عَلاَمَ يَضْرِبُ أَحَدُكُمُ امْرَأَتَهُ، وَلَعَلَّهُ أَنْ يَضَاجِعَهَا مِنْ آخِرِ النَّهارِ أَوْ آخِرِ اللَّيْلِ» (٣) .\n٦٤٢٤ - حدثنا أبو معاوية، حدثنا هشام بن عروة، عن أبيه، عن عبد الله بن زمعة. قال: قال رسول الله - ﷺ -: «﴿إِذِ انْبَعَثَ أَشْقَاهَا﴾ (٤) انبعث لها رجل عارم (٥) منيع فى رهطه مثل ابن زمعة» .\nقال: ثم وعظهم فى الضحك من الضرطة. فقال: «إِلَى مَا يَضْحَكُ أَحَدُكُم مِمّا يَفْعَلُ؟» .\nقال: ثم قال: «إِلَى مَا يَجْلِدُ أَحَدُكُم امْرَأَتَهُ جَلْدَ الْعَبْدِ، ثُمَّ لَعَلَّهُ أَنْ يُضَاجِعَهَا مِنْ آخِرِ يَوْمِهِ» (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٤٥؛ والإصابة: ٢/٣١١؛ والاستيعاب: ٢/٣٠٧؛ والتاريخ الكبير: ٥/٧؛ وثقات ابن حبان: ٣/٢١٧.\n(٢) لفظ المسند: «سمعت النبى - ﷺ - يذكر النساء» .\n(٣) من حديث عبد الله بن زمعة فى المسند ٤/١٧. ووقع فى المخطوطة: «من آخر الليل أو آخر الليل» وما أثبتناه من المسند.\n(٤) الآية ١٢ سورة الشمس.\n(٥) عارم: خبيث شرير، وقد عرم: بالضم والفتح والكسر والعرام: الشدة والقوة والشراسة. النهاية: ٣/٨٨.\n(٦) من حديث عبد الله بن زمعة فى المسند: ٤/١٧.","vol":"5","page":241},{"text":"٦٤٢٥ - حدثنا ابن نمير، حدثنا هشام، عن أبيه، عن عبد الله ابن زمعة. قال: خطب رسول الله - ﷺ -، فذكر الناقة، وذكر الذى عقرها، فقال: «﴿إِذِ انْبَعَثَ أَشْقَاهَا﴾ انبعث لها رجل عارم عزيز منيع فى رهطه مثل ابن زمعة» .\nثم ذكر النساء فوعظهم فيهن، فقال: «عَلاَمَ يَجْلِدُ أَحَدُكُمَ/ امْرَأَتَهُ جَلْدَ الْعَبْدِ، وَلَعَلَّهُ أَنْ يُضاجِعَهَا مِنْ آخِرِ يَوْمِهِ؟» .\nثم وعظهم فى ضحكهم من الضرطة. فقال: «عَلاَمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يَفْعَلُ» (١) .\n٦٤٢٦ - حدثنا سفيان بن عيينة، عن هشام، عن أبيه، عن عبد الله بن زمعة: وعظهم فى النساء، وقال: «[عَلاَمَ] يَضْرِبُ أَحَدُكُمْ امْرَأَتَهُ ضَرْبَ الْعَبْدِ ثُمَّ يُضَاجِعُهَا مِنْ آخِرِ اللَّيْلِ» (٢) .\nرواه البخارى، ومسلم والترمذى والنسائى من طرق عن هشام ابن عروة به (٣) .\n_________\n(١) من حديث عبد الله بن زمعة فى المسند: ٤/١٧.\n(٢) من حديث عبد الله بن زمعة فى المسند: ٤/١٧. وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه البخارى فى الأنبياء (باب قول الله تعالى ﴿وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا﴾ واقتصر فيه على ذكر الذى عقر الناقة. كما أخرجه فى التفسير كاملًا) سورة ﴿وَالشَّمْسِ وَضُحَاهَا﴾) وفى النكاح (باب ما يكره من ضرب النساء) واقتصر عليه، وفى الأدب (باب قول الله تعالى ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ﴾ وجمع فيه بين النهى عن الضحك من الضرطة وضرب النساء: فتح البارى: ٦/١٧٨، ٨/٧٠٤، ٩/٣٠٢، ١٠/٤٦٣؛ وأخرجه مسلم فى) صفة جهنم أعاذنا الله منها): مسلم بشرح النووى: ٥/٧٠٨؛ والترمذى فى التفسير (باب ومن سورة الشمس وضحاها) . وقال: حسن صحيح. صحيح الترمذى: ٥/٤٤٠؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٣٥؛ كما أخرج ابن ماجه طرفه الخاص بضرب النساء. سنن ابن ماجه: ١/٦٣٨. تحفة الأشراف: ٤/٣٣٥.","vol":"5","page":242},{"text":"قال شيخنا: وروى عن هشام، عن أبيه، عن عبد الله بن عمرو كما سيأتى (١) .\n_________\n(١) استعز برسول الله - ﷺ -: أى اشتد به المرض وأشرف على الموت. يقال: عز يعز بالفتح إذا اشتد، واستعز به المرض وغيره، واستعز عليه إذا اشتد عليه، وغلبه، ثم ينبى الفعل للمفعول به الذى هو الجار والمجرور. النهاية: ٣/٩١.","vol":"5","page":243},{"text":"٦٤٢٧ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: وقال ابن شهاب الزهرى: حدثنى عبد الملك بن أبى بكر بن عبد الرحمن بن الحارث بن هشام، عن أبيه، عبد الله بن زمعة بن الأسود بن المطلب ابن أسد. قال: لما استعز (١) برسول الله - ﷺ - - وأنا عنده فى نفر من المسلمين ـ، قال: دعا بلال للصلاة، فقال: «مُرُوا مَنْ يُصَلِّى بِالنَّاس» . قال: فخرجت، فإذا عمر فى الناس، وكان أبو بكر غائبًا. قال: قم يا عمر فصل بالناس. قال: فقام فلما كبر عمر سمع رسول الله - ﷺ - صوته، وكان رجلًا مجهرًا (٢) . قال: فقال رسول الله - ﷺ -: «فأَيْنَ أَبو بَكْرٍ يَأْبَى اللهُ ذَلِكَ وَالْمُسْلِمُونَ، يَأْبَى اللهُ ذَلِكَ وَالْمُسْلِمُونَ» . قال: فبعث إلى أبى بكر، فجاء بعد أن صلى عمر تلك الصلاة بالناس.\nقال: وقال عبد الله بن زمعة. قال لى عمر: ويحك ماذا صنعت بى يا ابن زمعة، والله ما ظننت حين أمرتنى إلا أن رسول الله - ﷺ - أمرك بذلك، ولولا ذلك ما صليت بالناس. قال: قلت: والله ما أمرنى رسول الله - ﷺ -، ولكن حين لم أر أبا بكر رأيتك أحق من حضر بالصلاة» (٣) .\n_________\n(١) مجهرًا: أى ساحب جهر ورفع لصوته، يقال: جَهَرَ بالقول: إذا رفع به صوته، فهو جهير، وأجهر فهو مجهر إذا عرف بشدة الصوت، وقال الجوهرى: رجل مجهر بكسر الميم إذا كان من عادته أن يجهر بكلامه. النهاية: ١/١٩١.\n(٢) من حديث عبد الله بن زمعة فى المسند: ٤/٣٢٢.\n(٣) الخبر أخرجه أبو داود فى السنة (باب فى استحلاف أبى بكرى - ﵁ - (: سنن أبى داود: ٤/٢١٥.","vol":"5","page":243},{"text":"وكذا رواه أبو داود من طريق محمد بن إسحاق به نحوه عنه (١) .\n\n* <span data-type=\"title\" id=toc-2644>(عَبْدُ اللهِ بْنُ زِمْلٍ، ويُقالُ: ابْنُ زَامِل) </span>(٢)\nوقيل: اسمه الضحاك بن زمل، وقد أورده أبو نعيم فيمن اسمه عبد الله حديث الذكر بعد الصبح (٣) .\nوحديث المنام الطويل (٤) .\nقال ابن الأثير: والصحيح أنه ابن زمل غير مسمى كما سيأتى، وقال: عبد الله بن زمل تابعى. والضحاك بن زملٍ من أتباع التابعين/ سند آخر.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٤٦؛ والإصابة: ٢/٣١١. وقال ابن حبان: عبد الله ابن زمل الجهنى: يقال إن له صحبة، غير أنى لا أعتمد على إسناد خبره. الثقات: ٣/٢٣٥.\n(٢) أسد الغابة: ٣/٢٤٦.\n(٣) المصدر السابق.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٤٦؛ والإصابة أورده فى القسم الرابع من حرف العين: ٣/١٣٢؛ وترجم ابن الأثيرب لأخر اسمه: عبد الله أبو زهير. وهما واحد والترجمتان تكمل إحداهما الأخرى. أسد الغابة: ٣/٢٤٧.","vol":"5","page":244},{"text":"<span data-type=\"title\" id=toc-2645>٩٩٩- (عَبْدُ اللهِ بْنُ زُهَيْرٍ) </span>(١)\nعن النبى - ﷺ -: «النَّفَقَةُ فِى الْحَجِّ كَالنَّفَقَةِ فِى سَبِيلِ اللهِ: الدِّرْهَمُ بِسَبْعِمِائةٍ» .\n٦٤٢٨ - رواه حماد بن سلمة، عن عطاء بن السائب عنه به (٢) . وقيل: أبو زهير كذا ذكره ابن منده، وغيره. قال أبو نعيم: وصوابه ما أخبرناه، ثم روى بإسناده إلى منصور بن أبى الأسود، عن عطاء بن السائب، عن أبى زهير [الضبعى]، عن عبد الله بن بريدة،\n_________\n(١) المرجعان السابقان.\n(٢) ما بين معكوفين استكمال من ترجماته والخبر أخرجه أحمد فى مسنده من حديث عبد الله بن بريدة عن أبيه: ٥/٣٥٤. قال السيوطى: والضياء فى المختارة ورمز له بالصحة. فيض القدير: ٦/٣٠٠.","vol":"5","page":244},{"text":"عن أبيه، عن النبى - ﷺ - فذكر الحديث. قال الأثير: هذا هو الصواب (١) . أنه آخر.\n\n* <span data-type=\"title\" id=toc-2646>(عَبْدُ اللهِ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ عَبْدِ رَبِّهِ الأَنْصَارِىُّ)</span>\nراوى حديث الأذان، كذا نسبه غير واحدٍ، وكذا هو عند الطبرانى وغيره.\nوالصواب: عبد الله بن زيد بن عبد ربه بن ثعلبة، كما ستراه بعد هذه الترجمة إن شاء الله.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٤٧؛ والإصابة: ٢/٣١٢؛ والاستيعاب: ٢/٣١١. وأورد قول عبد الله بن محمد الأنصارى: ليس فى آبائه ثعلبة، وإنما هو عبد الله بن زيد بن عبد ربه بن زيد بن الحارث، وثعلبة بن عبد ربه هو عم عبد الله، وأخو زيد، فأدخلوه فى نسبه.\nوله ترجمة فى الطبقات الكبرى: ٣/٨٧؛ والتاريخ الكبير: ٥/١٢؛ وثقات ابن حبان: ٣/٢٢٣.","vol":"5","page":245},{"text":"<span data-type=\"title\" id=toc-2647>١٠٠٠- (عَبْدُ اللهِ بْنُ زَيْدٍ بْنُ عاصِمٍ بْنُ كَعْب) </span>(١)\nابن عمرو بن عوف بن مبذول بن عمرو بن غنم بن مازن بن النجار الأنصارى، ثم المازنى.\nوكانت له صحبة، وكذا لأبيه، وأمه أم عمارة نسيبة بنت كعب، ولأخيه حبيب الذى قطعه مسيلمة، وقد شهد أحدًا، فيقال إنه قال ﵇: ﵀ وبركاته عليكم أهل البيت.\nوذكر الواقدى أن عبد الله كان فيمن قتل مسيلمة، وهو راوى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٠؛ والإصابة: ٢/٣١٢؛ والاستيعاب: ٢/٣١٢؛ والتاريخ الكبير: ٥/١٢؛ وثقات ابن حبان: ٣/٢٢٣.","vol":"5","page":245},{"text":"حديث الرقية، وزعم سفيان بن عيينة أنه راوى حديث الأذان، وغلط فى ذلك. قال الواقدى وغيره: قتل بالحرة سنة ثلاثٍ وستين عن سبعين سنة حديثه فى رابع المكيين.","vol":"5","page":246},{"text":"٦٤٢٩ - حدثنا روح بن عبادة، حدثنا محمد بن أبى حفصة، حدثنا ابن شهاب، عن سعيد بن المسيب، وعباد بن تميم، عن عمه: أن رسول الله - ﷺ - قال: «لا وُضوءَ إِلاَّ فِيمَا وَجَدْتَ الرِّيحَ أَوْ سَمِعْتَ الصَّوْتَ» (١) .\nرواه الجماعة إلا الترمذى من طريق الزهرى (٢) .\n٦٤٣٠ - حدثنا عبد الرحمن بن مهدى، عن مالك، عن الزهرى.\nوعبد الرزاق، قال: أنبأنا معمر عن الزهرى، عن عباد بن تميمٍ، عن عمه. قال: رأيت رسول الله - ﷺ - - قال عبد الرزاق فى حديثه - فى المسجد/ واضعًا إحدى رجليه على الأخرى (٣) .\n٦٤٣١ - حدثنا يحيى بن سعيد، عن يحيى بن سعيد الأنصارى، عن أبى بكر محمد، عن عباد بن تميم. قال: قال عبد الله\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.\n(٢) الخبر أخرجه البخارى فى الوضوء (باب لا يتوضأ من الشك حتى يستقن) وفى (باب من لم ير الوضوء إلا من المخرجين من القبل والدبر) وفى البيوع (باب من لم ير الوساوس ونحوها من الشبهات): فتح البارى: ١/٢٣٧، ٢٨٣، ٤/٢٩٤.\n\nوأخرجه الباقون فى الطهارة: مسلم فى (باب من تيقن الطهارة ثم شك فى الحدث له أن يصلى بطهارته): ١/٤٥١؛ والنسائى فى (باب الوضوء من الريح): المجتبى: ١/٨٢؛ وابن ماجه فى (باب لا وضوء إلا م حدث): سنن ابن ماجه: ١/١٧١.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٨.","vol":"5","page":246},{"text":"ابن زيد: خرج رسول الله - ﷺ - فاستسقى وحول رداءه (١) .\n_________\n(١) من حديث عبد الله بن زيد عاصم المازنى فى المسند: ٤/٣٨. والحديث رواه الجماعة من حديث عباد بن تميم عن عمه عبد الله بن زيد ولعله سقط من النساخ. يراجع تحفة الأشراف: ٤/٣٣٧.","vol":"5","page":247},{"text":"٦٤٣٢ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن عبد الله بن أبى بكر، عن عباد بن تميم، عن عمه عبد الله بن زيد: أن رسول الله - ﷺ - قال: «مَابَيْنَ بَيْتِى وَمِنْبَرِى رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ» (١) .\nرواه من حديث مالكٍ، عن عبد الله بن أبى بكر (٢) .\n٦٤٣٣ - حدثنا عبد الرحمن، حدثنا سفيان، عن عبد الله بن أبى بكر، عن عباد بن تميم، عن عمه: أن النبى - ﷺ - استسقى وحول رداءه (٣) .\nقرأت على عبد الرحمن: مالك، عن عبد الله بن أبى بكر: أنه سمع عباد بن تميم يقول: سمعت عبد الله بن زيد المازنى يقول: خرج رسول الله - ﷺ - إلى المصلى، فاستسقى، وحول رداءه حين استقبل القبلة (٤) .\n٦٤٣٤ - حدثنا أبو معاوية، حدثنا ابن أبى ذئب، عن الزهرى، عن عباد بن تميم، عن عمه. قال: خرج رسول الله - ﷺ - يستسقى، فاستقبل القبلة، وحول رداءه، وجهر بالقراءة وصلى ركعتين (٥) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.\n(٢) رواه البخارى ومسلم والنسائى: البخارى فى الصلاة (باب فضل ما بين القبر والمنبر) فتح البارى: ٣/٧٠؛ ومسلم فى الحج (باب فضل ما بين قبره ومنبره - ﷺ - (: مسلم بشرح النووى: ٣/٥٣٥؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٣٩.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.\n(٤) المرجع السابق.\n(٥) المرجع السابق.","vol":"5","page":247},{"text":"٦٤٣٥ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عباد بن تميم، عن عمه. قال: خرج رسول الله - ﷺ - بالناس يستسقى، فصلى بهم ركعتين، وجهر بالقراءة فيها، وحول رداءه ودعا، واستقبل القبلة (١) .\n٦٤٣٦ - حدثنا يزيد، أنبأنا ابن أبى ذئب، عن الزهرى، عن عباد بن تميم، عن عمه. قال: شهدت رسول الله - ﷺ - خرج يستسقى فولى ظهره للناس، واستقبل القبلة، وحول رداءه وجعل يدعو وصلى ركعتين، وجهر بالقراءة (٢) .\n٦٤٣٧ - حدثنا أبو داود الطيالسى، أنبأنا شعبة، عن حبيب بن زيد، سمع عباد بن تميم، عن عمه عبد الله بن زيد: أن النبى - ﷺ - توضأ، فجعل يقول هكذا: يدلك (٣) .\n٦٤٣٨ - حدثنا حجاج بن محمد، عن ابن جريج، أخبرنى يحيى بن جرجة (٤)، عن ابن شهاب، عن عباد بن تميم، عن عمه: أنه أبصر رسول الله - ﷺ - مستلقيًا فى المسجد على ظهره، واضعًا إحدى رجليه على الأخرى (٥) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.\n(٤) يحيى بن جرجة: مكى عن الرهى، روى عنه ابن جريج. هكذا فى التاريخ الكبر: ٨/٢٦٦. وقال فى الميزان: لا يعرف. حدث عن الزهرى بحديث معروف. قال ابن عدى: ارجو أنه لا بأس به، وعقب عليه فقال: ما حدث عنه غير ابن جريج. الميزان: ٣٦٧.\n(٥) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.","vol":"5","page":248},{"text":"رواه الجماعة إلا ابن ماجه من حديث الزهرى (١) .\n_________\n(١) الخبر أخرجه البخارى فى الصلاة (باب الاستلقاء فى المسجد ومد الرجل) وفى اللباس (باب الاستلقاء ووضع الرجل على الأخرى) وفى الاستئذان (باب الاستلقاء): فتح البارى: ١/٥٦٣، ١٠/٣٩٩، ١١/٨٠.\nوأخرجه مسلم فى اللباس من عدة طرق: (باب النهى عن اشتمال الصماء فى ثوب واحد) قال النووى: وفى هذا الحديث جواز الاتكاء فى المسجد، والاستلقاء فيه، قال القاضى: لعله - ﷺ - فعل هذا لضرورة أو حاجة من تعب، أو طلب راحة أو نحو ذلك، محتبيًا، وهو كان أكثر جلوسه، أو القرفصاء أو مقعيًا وشبهها من جلسات الوقار والتواضع. وعقب النووى فقال: ويحتمل أنه - ﷺ - فعله لبيان الجواز، وأنكم إذا أردتم الاستلقاء فليكن هكذا، وأن النهى الذى نهيتكم عن الاستلقاء ليس هو على الإطلاق، بل المراد به من ينكشف شىء من عورته أو يقارب انكشافها. والله أعلم. مسلم بشرح النووى: ٤/٨١٠؛ وأخرجه أبو داود فى الأدب (باب فى الرجل يضع إحدى رجليه على الأخرى): سنن أبى داود: ٤/٢٦٧؛ وأخرجه الترمذى فى الأدب وفى الباب وقال: حسن صحيح. صحيح الترمذى: ٥/٩٥؛ والنسائى فى الصلاة (باب الاستلقاء فى المسجد): المجتبى: ٢/٣٩.","vol":"5","page":249},{"text":"٦٤٣٩ - حدثنا عفان، حدثنا وهيب، حدثنا عمرو بن يحيى، عن عباد بن تميم، عن عبد الله بن زيد، عن رسول الله - ﷺ - /: أنه قال: «إِنَّ إِبْرَاهيمَ حَرَّمَ مَكَّةَ، وَدَعَا لَهَا، وَحَرَّمْتُ الْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، وَدَعَوْتُ لَهَا فِى مُدِّها وَصاعِهَا بِمِثْلِ مَا دَعَا بِهِ إِبْرَاهِيمُ لِمَكَّةَ» (١) .\nأخرجاه من حديث عمرو بن يحيى (٢) .\n٦٤٤٠ - حدثنا معتمر بن سليمان، عن معمر، عن الزهرى، عن\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.\n(٢) الخبر أخرجه البخارى فى البيوع (باب بركة صاع النبى - ﷺ - ومدّه): فتح البارى: ٤/٣٤٦؛ وأخرجه مسلم فى الحج (باب فضل المدينة ودعاء النبى - ﷺ - فيها بالبركة): مسلم بشرح النووى: ٣/٥١٠.","vol":"5","page":249},{"text":"عباد بن تميم، عن عمه. قال: رأيت رسول الله - ﷺ - واضعًا إحدى رجليه على الأخرى (١) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.","vol":"5","page":250},{"text":"٦٤٤١ - حدثنا عبد الرزاق، أنبأنا سفيان، عن يحيى بن سعيد، عن أبى بكر ابن محمد، عن عباد بن تميم، عن عمه: أن رسول الله - ﷺ - استسقى، فاستقبل القبلة، وحول رداءه (١) .\n٦٤٤٢ - حدثنا سفيان بن عيينة، عن الزهرى، عن عباد بن تميم، عن عمه: رأى النبى - ﷺ - فى المسجد مستلقيًا واضعًا إحدى رجليه على الأخرى (٢) .\n٦٤٤٣ - حدثنا سفيان، عن الزهرى، عن عباد بن تميم، عن عمه: أنه شكا إلى النبى - ﷺ - الرجل يجد الشىء فى الصلاة يخيل إليه أنه [قد] كان منه. فقال: «يَنْفَتِلُ حَتَّى يَجِدُ رِيحًا أَوْ يَسْمَعَ صَوْتًا» (٣) .\n٦٤٤٤ - حدثنا سفيان، عن أبى بكر بن محمد بن عمرو بن حزم، سمع عباد ابن تميم يحدث عن عمه: أن رسول الله - ﷺ - خرج إلى المصلى يستسقى (٤)، فاستقبل القبلة، وقلب رداءه وصلى ركعتين.\nقال سفيان: قلب الرداء جعل اليمين الشمال والشمال اليمين (٥) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠. وما بين معكوفين استكمال منه.\n(٤) لفظ المسند: «واستسقى» .\n(٥) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠. وكان لفظه فى الأصول: «جعل الشمال على اليمين والشمال إلى اليمين» وما أثبتناه من المسند.","vol":"5","page":250},{"text":"٦٤٤٥ - حدثنا عبد الرحمن، حدثنا مالك، عن عبد الله بن أبى بكر، عن عباد بن تميم، عن عبد الله بن زيد: أن رسول الله - ﷺ - قال: «مَا بَيْنَ بَيْتِى وَمِنْبَرِى رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ» (١) .\n٦٤٤٦ - قرأت على عبد الرحمن بن عبد الله بن زيد المازنى: حدثنا عبد الله ابن يزيد: أبو عبد الرحمن المقرى، حدثنا سعيد - يعنى ابن أبى أيوب ـ، حدثنى أبو الأسود، عن عباد بن تميم المازنى، عن أبيه أنه قال: رأيت رسول الله - ﷺ - يتوضأ ويمسح بالماء على رجليه (٢) .\n٦٤٤٧ - حدثنا أبو اليمان، أنبأنا شعيب، عن الزهرى، أخبرنى عباد بن تميم، عن عمه - وكان من أصحاب النبى - ﷺ - ـ: أن النبى - ﷺ - خرج بالناس إلى المصلى يستسقى لهم، فقام، فدعا قائمًا، ثم توجه قبل القبلة، وحول رداءه فاستسقوا (٣) .\n٦٤٤٨ - حدثنا يونس، حدثنا فليح، عن عبد الله بن أبى بكر، عن عباد بن تميم، عن [عمه] عبد الله بن زيد الأنصارى: / أن رسول الله - ﷺ - قال: «[مَا] بَيْنَ هَذِهِ الْبُيُوتِ - يَعْنى بُيُوتَهُ - إِلَى مِنْبَرِى رَوْضَةٌ مِنْ رِياضِ الْجَنَّةِ، وَالْمِنْبَرُ عَلَى تُرْعَةٍ (٤) مِنْ تُرَعِ الْجَنَّةِ» (٥) .\n٦٤٤٩ - حدثنا سكن بن نافعٍ، حدثنا صالح بن [أبى]\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.\n(٤) الترعة فى الأصل: الروضة على المكان المرتفع خاصة، فإذا كانت فى المطئن فهى روضة. قال القعنبى: معناه أن الصلاة والذكر فى هذا الموضع يؤديان إلى الجنة فكأنه قطعة منها. النهاية: ١/١١٣.\n(٥) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠.","vol":"5","page":251},{"text":"الأخضر (١)، عن الزهرى، أخبرنى (٢) عباد بن تميم الأنصارى: أنه سمع عمه - وكان من أصحاب رسول الله - ﷺ - - يقول: خرج رسول الله - ﷺ -، فاستسقى ثم توجه قبل القبلة، وحول إلى الناس ظهره يدعو، وحول رداءه وصلى ركعتين (٣) .\nقال أبو عبد الرحمن: قلب الرداء تحول السنة يعنى يصير الغلاء رخصًا (٤) .\n_________\n(١) فى الأصول: «صالح بن الأحصن» . والتصويب من المسند. وهو صالح بن أبى الأخضر اليمامى: مولى هشام بن عبد الملك روى عن الزهرى وغيره. تهذيب التهذيب: ٤/٣٨٠.\n(٢) لفظ المسند: «عن عباد بن تميم» .\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٤) هذه العبارة وردت فى المخطوطة جزءًا من الحديث الآتى وأثبتناها كما وردت فى ترتيبها من المسند عقب حديث الاستسقاء.","vol":"5","page":252},{"text":"٦٤٥٠ - حدثنا منصور بن سلمة، أنبأنا بكر بن مضرٍ، عن يزيد ابن الهاد، عن أبى بكر بن محمد بن عمرو بن حزمٍ، عن عباد بن تميمٍ، عن عبد الله بن زيدٍ: أنه سمع رسول الله - ﷺ - يقول: «مَا بَيْنَ بَيْتِى وَمِنْبَرِى رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ» (١) .\n٦٤٥١ - حدثنا سريج بن النعمان، حدثنا عبد [العزيز] الدراوردى، عن عمارة بن غزية، عن عباد بن تميم، عن عمه: عبد الله بن زيد: أن رسول الله - ﷺ - استسقى وعليه خميصة له سوداء، فأراد أن يأخذ بأسفلها، فيجعله أعلاها، فثقلت عليه، فقلبها [عليه] الأيمن على الأيسر، والأيسر على الأيمن (٢) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٢) من حديث عبد الله بن زيد عاصم المازنى فى المسند: ٤/٤١. وما بين معكوفات استكمال منه.","vol":"5","page":252},{"text":"٦٤٥٢ - حدثنا يونس وسريج قالا: حدثنا فليح، عن عبد الله ابن أبى بكر ابن محمد بن عمرو بن حزم، عن عباد بن تميم، عن عبد الله بن زيد الأنصارى، ثم المازنى: أن النبى - ﷺ - توضأ مرتين مرتين (١) .\nوكذا رواه البخارى عن حسين بن عيسى، عن يونس، وهو ابن محمد المؤدب (٢) .\n٦٤٥٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى عبد الله بن أبى بكر، عن عباد بن تميم الأنصارى، ثم المازنى، عن عبد الله بن زيد بن عاصم - وكان أحد رهطه، وكان عبد الله بن زيدٍ من أصحاب رسول الله - ﷺ - قد شهد معه أحدًا ـ. قال: قد رأيت رسول الله - ﷺ - حين استسقى لنا أطال الدعاء، وأكثر المسألة، قال، ثم تحول إلى القبلة، وحول رداءه، فقلبه ظهرًا لبطن، وتحول الناس معه (٣) .\n٦٤٥٤ - قرأت على عبد الرحمن: مالك.\nوحدثنا إسحاق: حدثنى مالك، عن عبد الله بن أبى بكر: أنه سمع عباد بن تميمٍ يقول: سمعت عبد الله بن زيدٍ المازنى يقول: خرج رسول الله - ﷺ - / إلى المصلى، واستسقى، وحول رداءه حين استقبل القبلة.\nقال إسحاق فى حديثه: وبدأ بالصلاة قبل الخطبة، ثم استقبل القبلة، فدعا (٤) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٢) الخبر أخرجه البخارى فى الطهارة (باب الوضوء مرتين مرتيبن): فتح البارى: ١/٢٥٨.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٤) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.","vol":"5","page":253},{"text":"٦٤٥٥ - حدثنا أبو نعيم، حدثنا ابن أبى ذئبٍ، عن الزهرى، عن عباد بن تميم، عن عمه: أن رسول الله - ﷺ - خرج فتوجه إلى القبلة يدعو، وحول رداءه (١) ثم صلى ركعتين جهر فيهما بالقراءة (٢) .\n٦٤٥٦ - حدثنا عفان، حدثنا وهيب، حدثنا عمرو بن يحيى، عن عباد بن تميم، عن عبد الله بن زيد بن عاصم. قال: لما أفاء الله على رسوله يوم حنين ما أفاء قال: قسم فى الناس فى المؤلفة قلوبهم، ولم يقسم ولم يعط الأنصار شيئًا، فكأنهم وجدوا إذ لم يصيبوا (٣) ما أصاب الناس، فخطبهم، فقال: «يَا مَعْشَرَ الأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلاَّلًا فَهَدَاكُمُ اللهُ بِى، وَكُنْتُمْ مُتَفَرِّقِينَ فَجَمَعَكُمُ اللهُ بِى، وَعَالَةً فَأَغْنَاكُمُ اللهُ بِى؟»، قال: كلما قال شيئًا قالوا: الله ورسوله أمن. قال: «مَا يَمْنَعُكُمْ أَنْ تُجِيبُوا؟»، قالوا: الله ورسوله أمن. قال: «لَوْ شِئْتُمْ لَقُلْتُمْ جِئْتَنَا كَذَا، وَكَذَا أَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ، وَتَذْهَبُونَ بِرَسُولِ اللهِ إِلَى رِحَالِكُمْ لَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ، لَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِىَ الأَنْصَارِ وَشِعْبَهُم، الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ (٤)، وَإِنَّكُم سَتَلقَوْنَ بَعْدِى أَثَرَةً (٥)، فَاصْبِرُوا حَتَّى تَلْقَوْنِى عَلَى الْحَوْضِ» (٦) .\n_________\n(١) فى المخطوطة زيادة فى هذا الموطن: «ثم استقبل القبلة»، وليست فى المسند.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٣) لفظ المسند: «إذ لم يصبهم ما أصاب الناس» .\n(٤) الأنصار شعار والناس دثار: هم الخاصة والبطانة، والدثار الثوب الذى فوق الشعار. النهاية: ٢/٢٢٤.\n(٥) الأثرة: بالفتح والثاء الاسم من آثر يؤثر إيثارًا إذا أعطى، أراد أنه يستأثر عليكم، فيفضل غيركم فى نصيبه من الفئ، والاستئثار الانفراد بالشىء. النهاية: ١/١٤.\n(٦) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٢.","vol":"5","page":254},{"text":"رواه البخارى ومسلم من طريق عمرو بن يحيى (١) .\n_________\n(١) الخبر أخرجه البخارى فى المغازى (باب غزوة الطائف) وفى التنمنى (باب ما يجوز من اللو: فتح لبارى: ٨/٤٧، ١٣/٢٢٥؛ وأخرجه مسلم فى الزكاة) باب إعطاء المؤلفة ومن يخاف على إيمانه): مسلم بشرح النووى: ٣/١٠٤.","vol":"5","page":255},{"text":"٦٤٥٧ - حدثنا عفان، حدثنا وهيب، حدثنا عمرو [بن يحيى]، عن عباد\nابن تميم، عن عبد الله بن زيد. قال: لما كان زمن الحرة (١) أتاه آت، فقال: هذا\nابن حنظلة - وقال عفان مرة: هذاك ابن حنظلة - يبايع الناس. قال: على أى\n[شىء] يبايعهم؟ قال: على الموت. قال: لا أبايع على هذا أحدًا بعد رسول\nالله - ﷺ - (٢) .\n٦٤٥٨ - حدثنا على بن بحر، حدثنا الدراوردى، عن عمارة بن غزية، عن عباد بن تميم، عن عبد الله بن زيد: أن رسول الله - ﷺ - خرج يستسقى وعليه خميصة سوداء، فأخذ بأسفلها ليجعلها أعلاها فثقلت عليه، فقلبها على عاتقه (٣) .\n٦٤٥٩ - حدثنا موسى بن داود، حدثنا أبن لهيعة، عن حبان بن واسع، عن أبيه، عن عبد الله بن زيد بن عاصم. قال: رأيت رسول الله - ﷺ - توضأ، فمسح رأسه بماء غير/ فضل يديه (٤) .\n٦٤٦٠ - حدثنا الحسن بن موسى، حدثنا ابن لهيعة، حدثنا\n_________\n(١) الحرة: حرة واقم وهى إحدى حرتى المدينة وفيها وقعة الحرة المشهورة فى أيام يزيد ابن معاوية سنة ٣٦هـ. معجم البلدان: ٢/٢٤٩.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٢. وما بين معكوفات استكمال منه. وابن حنظلة هو عبد الله بن حنظلة بن أبى عامر الراهب، هو الذى كان يبايع على الموت وقتل يوم الحرة. تهذيب التهذيب: ٥/١٩٣.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٢.\n(٤) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩.","vol":"5","page":255},{"text":"حبان بن واسعٍ، عن أبيه، عن عبد الله بن زيد بن عاصم المازنى. قال: رأيت رسول الله - ﷺ - توضأ بالجحفة (١) فمضمض ثم استنشق، ثم غسل وجهه ثلاثًا، ثم غسل يده اليمنى ثلاثًا، ثم مسح رأسه بماء غير فضل يديه، ثم غسل رجليه حتى أنقاهما (٢) .\n_________\n(١) الجحفة: بضم فسكون: كانت قرية كبيرة ذات منبر على طريق المدينة من مكة على أربع مراحل. معجم البلدان: ٢/١١١.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.","vol":"5","page":256},{"text":"٦٤٦١ - حدثنا سريج بن النعمان، حدثنا عبد الله بن وهب المصرى، عن عمرو بن الحارث بن يعقوب الأنصارى أن حبان بن واسع حدثه: أن أباه حدثه: أنه سمع عبد الله بن زيد بن عاصمٍ المازنى يذكر: أنه رأى رسول الله - ﷺ - توضأ فمضمض، ثم استنشق، ثم غسل وجهه ثلاثًا ويده اليمنى ثلاثًا، والأخرى ثلاثًا، ومسح رأسه بماء غير فضل يديه، وغسل رجليه حتى أنقاهما (١) .\n٦٤٦٢ - حدثنا على بن إسحاق، أنبأنا عبد الله وعتاب. قال: حدثنا عبد الله - يعنى [ابن] المبارك ـ، أنبأنا ابن لهيعة، حدثنا حبان ابن واسع، عن أبيه، عن عبد الله ابن زيد بن عاصم المازنى. قال: رأيت رسول الله - ﷺ - توضأ بالجحفة، فذكر معنى حديث حسن إلا أنه قال: ومسح رأسه بماء [من] غير فضل يديه (٢) .\n٦٤٦٣ - حدثنا عثمان بن عمر، حدثنا مالك، عن عمرو بن يحيى، عن أبيه: أنه سمع عبد الله بن زيدٍ الأنصارى سئل عن وضوء رسول الله - ﷺ -، فدعا بماء، فغسل يديه، ومضمض، واستنشق ثلاثًا،\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٢) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١. وما بين معكوفات استكمال منه.","vol":"5","page":256},{"text":"وغسل وجهه ثلاثًا، وغسل يديه مرتين [مرتين]، ومسح رأسه - قال عثمان: مسح مالك رأسه فأقبل بيديه، وأدبر بهما - وغسل رجليه، وقال: هكذا رأيت رسول الله - ﷺ - يتوضأ (١) .\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩. وما بين معكوفين استكمال منه.","vol":"5","page":257},{"text":"٦٤٦٤ - حدثنا هشام بن سعيد، أخبرنى خالد، أخبرنا عمرو بن يحيى بن عمارة الأنصارى ـ[قال: أبى] وخلف بن الويد، قال: حدثنا خالد عن عمرو بن يحيى، عن أبيه ـ، عن عبد الله بن زيد بن عاصم - وكانت له صحبة ـ، فقيل له: توضأ لنا وضوء رسول الله - ﷺ -. قال: فدعا بإناء، فأكفأ منه على يديه ثلاثًا فغسلهما، ثم أدخل يديه فاستخرجها، فمضمض، واستنشق من كف واحدة، ففعل ذلك ثلاثًا، واستخرجها، ثم غسل وجهه، ثم أدخل يده فاستخرجها، فغسل يديه إلى المرفقين مرتين مرتين، ثم أدخل يده [فاستخرجها، فمسح برأسه] فأقبل بيده وأدبر، ثم غسل رجليه إلى الكعبين، ثم قال: هكذا كان وضوء رسول الله - ﷺ - (١) . /\n٦٤٦٥ - حدثنا سفيان، حدثنى عمرو بن يحيى بن عمارة بن أبى حسن المازنى الأنصارى، عن أبيه، عن عبد الله بن زيد: أن النبى - ﷺ - توضأ - قال سفيان: حدثنا يحيى بن سعيد، عن عمرو بن يحيى منذ أربع وسبعين سنة، فسألته بعد ذلك بقليل، وكان يحيى أكبر منه. قال سفيان: سمعت منه ثلاثة أحاديث - فغسل يديه مرتين مرتين، ووجهه ثلاثًا، ومسح برأسه مرتين.\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٩. وما بين معكوفين استكمال منه. وما بين معكوفين استكمال منه.","vol":"5","page":257},{"text":"[قال أبى: سمعته من سفيان: ثلاث مرات يقول:] غسل رجليه مرتين، وقال مرة: ومسح برأسه مرة، وقال مرتين: مسح برأسه مرتين (١) .\n_________\n(١) () من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠. وما بين معكوفين استكمال\nمنه.","vol":"5","page":258},{"text":"٦٤٦٦ - حدثنا هاشم بن القاسم، حدثنا عبد العزيز - يعنى ابن عبد الله بن\nأبى سلمة الماجشون، عن عمرو بن يحيى، عن أبيه، عن عبد الله بن زيد صاحب\nرسول الله - ﷺ -. قال: جاءنا رسول الله - ﷺ -، فأخرجت إليه ماءً فتوضأ فغسل\nوجهه ثلاثًا، ويديه مرتين [مرتين]، ومسح برأسه أقبل به وأدبر، ومسح بأذنيه، وغسل قدميه (١) .\n٦٤٦٧ - حدثنا مؤمل بن إسماعيل، حدثنا وهيب، حدثنا عمرو ابن\nيحيى، عن أبيه. قال: قيل لعبد الله بن زيد يوم الحرة: هلم إلى (٢) ابن حنظلة\nيبايع الناس. قال: علام يبايعهم؟ قالوا: على الموت. قال: لا أبايع عليه أحدًا بعد\nرسول الله - ﷺ - (٣) .\n٦٤٦٨ - حدثنا خلف بن الوليد، حدثنا خالد - يعنى ابن عبد الله الواسطى الطحان ـ، عن عمرو بن يحيى، عن أبيه، عن عبد الله بن زيد بن عاصم: أن رسول الله - ﷺ - تمضمض، واستنشق من كف واحد (٤) .\nقرأت على عبد الرحمن: مالك بن أنس، عن عمرو بن يحيى المازنى، عن أبيه: أن جده قال لعبد الله بن زيد بن عاصمٍ - وكان\n_________\n(١) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٠. وما بين معكوفين استكمال\nمنه.\n(٢) فى المخطوطة: «ها ذاك» وما أثبتناه من المسند.\n(٣) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤١.\n(٤) من حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٤٢.","vol":"5","page":258},{"text":"من أصحاب رسول الله - ﷺ - ـ: هل تستطيع أن ترينى كيف كان رسول الله - ﷺ - يتوضأ؟ قال عبد الله بن زيد: نعم، فدعا بوضوء، فأفرغ على يديه (١)، فغسل يده مرتين، ثم تمضمض واستنثر ثلاثًا، ثم غسل وجهه ثلاثًا، ثم غسل يديه مرتين إلى المرفقين، ثم مسح رأسه بيديه، فأقبل بهما وأدبر بدأ بمقدم رأسه، ثم ذهب بهما إلى قفاه، ثم ردهما حتى رجع إلى المكان الذى بدأ منه ثم غسل رجليه (٢) .\nحديث الوضوء رواه الجماعة من طرق متعددة، عن عمرو بن يحيى المازنى\nبه (٣) .\n\nإنتهى الجزء السابع والثلاثون من» تجزئة المصنف\nيتلوه فى الجزء الثامن والثلاثين تمام المسند إذن الله\n_________\n(١) لفظ المسند: «يده» .\n(٢) كم حديث عبد الله بن زيد بن عاصم المازنى فى المسند: ٤/٣٨.\n(٣) الخبر أخرجوه جميعًا فى الطهارة:\nالبخارى فى (باب مسح الرأس كله) وفى (باب غسل الرجلين إلى الكعبين) وفى (باب من مضمض واستنشق من غرفة واحدة) وفى (باب من مسح الرأس مرة) وفى (باب الغسل والوضوء فى المخضب والقدح والخشب والحجارة) وفى (باب الوضوء من القدر): فتح البارى: ١/٢٨٩، ٢٩٤، ٢٩٧، ٣٠٢، ٣٠٣؛ وأخرجه مسلم فى (باب صفة الوضوء): ١/٥١٩ وما بعدها؛ وأبو داود (باب صفة وضوء النبى - ﷺ - (: سنن أبى داود: ١/٣٠؛ والترمذى فى (باب ما جاء فى مسح الرأس أنه يبدأ بمقدم الرأس إلى مؤخره) وقال: حديث عبد الله بن زيد أصح شىء فى الباب، وبه يقول الشافعى وأحمد وإسحاق. صحيح الترمذى: ١/٤٧؛ والنسائى فى (باب صفة مسح الرأس): المجتبى: ١/٦١؛ وابن ماجه فى (باب ما جاء فى مسح الرأس): سنن ابن ماجه: ١/١٤٩.","vol":"5","page":259},{"text":"الجُزء الثامن وَالثلاثون\n\n<span data-type=\"title\" id=toc-2648>أحاديث أُخر مِنْ رِوَايَةِ عَبْدِ اللهِ بْنِ زَيْدِ بْنِ عَاصِمٍ</span>","vol":"5","page":260},{"text":"الأول\n٦٤٦٩ - قال النسائى: حدثنا أحمد بن الأزهر النيسابورى، حدثنا المعلى بن منصور، حدثنا أبو أويس، عن عبد الله بن أبى بكر، عن عباد بن تميم، عن عمه - وكان شهد بدرًاـ، أن رسول الله - ﷺ - قال: «إِذَا زَنَتِ الأَمَةُ فَاجْلِدُوهَا، ثمّ إِذَا زَنَتْ فَاجْلِدُوهَا، ثمّ إِذَا زَنَتْ فَاجْلِدُوهَا، ثمّ بيعُوهَا وَلَوْ بِضَفِيرٍ» .\nقال النسائى: أبو أويس ضعيف، وإسماعيل ابنه أضعف منه (١) .\nالثانى\n٦٤٧٠ - قال ابن ماجه: حدثنا سويد بن سعيد، حدثنا يحيى بن زكريا بن أبى زائدة، عن شعبة، عن حبيب بن زيد الأنصارى، عن عباد بن تميم، عن عمه عبد الله بن زيد. قال: قال رسول الله - ﷺ -: «الأُذُنَانِ مِنَ الرَّأْسِ» (٢) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٤٠. ويراجع لفظه فى جمع الجوامع: ١/٥٨٦. وفى شأن ابنى أويس: قال ابن عدى: قال أحمد بن أبى يحيى: سمعت ابن معين يقول: هو - إسماعيل - وأبوه يسرقان الحديث. الميزان: ١/٢٢٣.\n(٢) الخبر أخرجه ابن ماجه فى الطهارة (باب الأذنان من الرأس) وفى الزوائد: هذا إسناد حسن، إن كان سويد بن سعيد حفظه. سنن ابن ماجه: ١/١٥٢.","vol":"5","page":260},{"text":"الثالث\n٦٤٧١ - قال الطبرانى: حدثنا محمد بن هشام المستملى، حدثنا على بن المدينى، وحدثنا محمد بن عبد الله الحضرمى، حدثنا ضرار بن صردٍ: أبو نعيم الطحان. قال: حدثنا معن بن عيسى القزاز، حدثنا إبراهيم بن سعد، عن الزهرى، عن عباد بن تميم، عن عمه. قال: قال رسول الله - ﷺ -: «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا» (١) .\nالرابع\n٦٤٧٢ - قال الطبرانى: حدثنا حجاج بن عمران السدسى، حدثنا أبو سلمة: يحيى بن خلفٍ، حدثنا أبو عاصم، حدثنا إبراهيم بديل، حدثنا الزهرى، عن عباد بن تميم، عن عمه. قال: قال رسول الله - ﷺ -: «يَا أَيُّهَا الْعَرَبُ: يَا أَيُّهَا الْعَرَبُ إِنَّ أَخْوَفَ مَا أَخافُ عَلَيْكُم الزِّنَا والشَّهْوَةَ الْخَفِيَّة» (٢) .\nورواه من وجه آخر عن زيد بن الحباب، عن عبد الله بن بديل ابن ورقاء عن الزهرى به مثله (٣) .\nالخامس والسادس\n٦٤٧٣ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا محمد بن الفرج البغدادى، حدثنا أبو همام: محمد بن\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، ورجال الكبير رجال الصحيح، مجمع الزوائد: ٢/١٧. وفيه إضافة قوله: يعنى الثوم. ولفظ المخطوطة: «هاتين الشجرتين» .\n(٢) لفظه عند الهيثمى: «يا نعايا العرب. يا نعايا العرب» وقال: رواه الطبرانى بإسنادين رجال أحدهما رجال الصحيح غير عبد الله بن بديل بن ورقاء، وهو ثقة. مجمع الزوائد: ٦/٢٥٥.\n(٣) المرجع السابق، وأورده السيوطى وعزاه لابن جرير. جمع الجوامع: ٢/٤٤١ مخطوط.","vol":"5","page":261},{"text":"الزبرقان، حدثنا موسى بن عبيدة، حدثنا أبو بكر بن حرة، عن عباد ابن تميم، عن عبد الله بن زيد. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ وَمَلاَئِكَتَهُ يُصَلُّونَ عَلَى الَّذيِنَ يَصِلُونَ الصُّفُوفَ» .\nوبه: «ما بين صلاة العبد والجماعة خمس وعشرون درجة» (١) .\n_________\n(١) الخبران أوردهما الهيثمى فى نسق واحد، وقال: رواه الطبرانى فى الكبير والأوسط، وفيه موسى بن عبيدة وهو ضعيف. مجمع الزوائد: ٢/٣٨.","vol":"5","page":262},{"text":"السابع\n٦٤٧٤ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا ابن لهيعة، حدثنا حبان بن واسع، عن أبيه، عن عبد الله بن زيد وأبى بشير الأنصارى: أن رسول الله - ﷺ - كان يصلى ذات يوم بالبطحاء فمرت/ امرأة، فأشار إليها أن تأخرى، فرجعت حتى صلى بهم، ثم مرت (١) .\nالثامن\n٦٤٧٥ - قال أبو يعلى: حدثنا محمد بن المثنى، حدثنا عبد الوهاب، حدثنا عبيد الله، عن بشير بن محمد، عن عبد الله بن زيد: أنه تصدق بحائطة فأتى أبواه النبى - ﷺ - فقالا: يا رسول الله إنها كانت مم وجوهنا ولم يكن لنا شىء غيرها. فدعا عبد الله فقال: «إِنَّ اللهَ قَدْ قَبِلَ صدقَتُكَ رَدَّها عَلى أَبَويْكَ» . قال: فتوارثناها بعد ذلك.\nكذا أورده الحافظ أبو يعلى فى ترجمة عبد الله بد زيد الأنصارى.\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى فى الكبير، وفيه ابن لهيعة، وفيه كلام. مجمع الزوائد: ٢/٦٠.","vol":"5","page":262},{"text":"قال الحافظ أيضًا فيما رأيت بخطه فى حاشية هذا الحديث هذا هو الذى أرى النداء هذا حديثه قلت.","vol":"5","page":263},{"text":"وكذا الحديث التاسع\n٦٤٧٦ - قال أبو على: حدثنا عثمان بن أبى شيبة، حدثنا حميد، حدثنا ابن أبى ليلى، عن عمرو بن مرة، عن عبد الرحمن بن أبى ليلى، عن عبد الله بن زيد المازنى. قال: كان أذان رسول الله - ﷺ - شفع شفع مرتين مرتين وإقامته (١) .\nونقل الحافظ أيضًا عن حامد المدينى: أن هذا من حديث الذى أرى النداء لا من حديث المازنى (٢) .\nوعندى أن أبا يعلى ﵀ قد مزج حديث كل منهما بحديث الآخر، أو كأنهما عنده واحد، ولم يفرق بينهما.\nوذكر ابن الأثير من طريق شعبة، عن حبيب بن زيد، عن عباد ابن [تميم، عن] عبد الله بن زيد: أن رسول الله - ﷺ - توضأ ومسح أذنيه (٣) .\n\n<span data-type=\"title\" id=toc-2649>١٠٠١ - (عَبْدُ اللهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ\nابْنِ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ الْحارِثِ) </span>(٤)\nابن الخزرج الأنصارى الخزرجى: أبو محمد المدنى، شهد العقبة، وبدرًا، وتوفى سنة اثنين وثلاثين، وصلى عليه عثمان، وكان\n_________\n(١) لم أجده.\n(٢) لم أجده.\n(٣) أسد الغابة: ٣/٢٥١. وما بين معكوفين استكمال منه.\n(٤) تقدمت مواطن ترجماته ص١٠٩ من هذا الجزء وله ترجمة أيضًا فى تهذيب التهذيب: ٥/٢٢٣.","vol":"5","page":263},{"text":"عمره يوم توفى أربعًا وستين سنةً، وهو صاحب الأذان، وحديثه فى رابع المكيين.","vol":"5","page":264},{"text":"٦٤٧٧ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق قال. وذكر محمد بن مسلم الزهرى، عن سعيد بن المسيب، عن عبد الله بن زيد بن عبدربه.\nقال: لما أجمع رسول الله - ﷺ - أن يضرب بالناقوس يجمع للصلاة الناس، وهو له كاره لموافقته للنصارى طاف لى من الليل طائف، وأنا نائم رجل عليه ثوبان أخضران، وفى يده ناقوس يحمله، قال: فقلت: يا عبد الله أتبيع هذا الناقوس؟ قال: وما تصنع به؟ قلت: ندعو به إلى الصلاة. قال: أفلا أدلك على خير من ذلك؟ قال: فقلت: بلى، قال: تقول: «اللهُ أَكْبَرُ اللهُ أَكبَرُ، الله أكبر الله أكبر، أشهد أن لا إله إلا الله، أشهد أن لا إله إلا الله، أشهد أن محمدًا رسول الله، أشهد أن محمدًا رسول الله، حى على الصلاة، حى على الصلاة، حى على الفلاح: حى على الفلاح، الله أكبر الله أكبر، لا إله إلا الله» .\nثم استأخرت غير بعيد، قال: ثم تقول إذا أقمت الصلاة: «الله أكبر، الله أكبر، أشهد أن لا إله إلا الله، أشهد أن محمدًا رسول الله، حى على الصلاة، حى على الفلاح، قد قامت الصلاة قد قامت الصلاة، الله أكبر الله أكبر، لا إله إلا الله» .\nقال: فلما أصبحت أتيت النبى - ﷺ -، فأخبرته بما رأيت، قال: فقال رسول الله - ﷺ -: «إِنَّ هَذِهِ لَرُؤْيَا حَقّ إِنْ شَاءَ اللهُ»، ثم أمر بالتأذين، فكان بلال مولى أبى بكر يؤذن بذلك، ويدعو رسول الله - ﷺ -، قال: فجاءه، فدعاه ذات غداة إلى الفجر، فقيل له: إن رسول الله - ﷺ - نائم، قال: فصرخ بلال بأعلى صوته: الصلاة خير من النوم.","vol":"5","page":264},{"text":"قال سعيد بن المسيب: فأدخلت هذه الكلمة فى التأذين إلى صلاة الفجر (١) . تفرد به من هذا الوجه.\n_________\n(١) من حديث عبد الله بن زيد بن عبد ربه صاحب الأذان فى المسند: ٤/٤٢.","vol":"5","page":265},{"text":"٦٤٧٨ - حدثنا زيد بن الحباب: أبو الحسين العكلى، قال: أخبرنى أبو سهل عن محمد بن عمرو، قال: أخبرنى عبد الله بن محمد بن زيد، عن عمه عبد الله بن زيد: رائى الأذان. قال: فجئت إلى رسول الله - ﷺ -، فأخبرته. فقال: «أَلْقِهِ عَلَى بِلاَلٍ» فألقيته فأذن، قال: فأراد أن يقيم، فقلت: يا رسول الله أنا رأيت. أريد أن أقيم. قال: «فأَقِمْ أَنْتَ» فأقام هو وأذن بلال (١) .\n٦٤٧٩ - حدثنا عبد الصمد بن عبد الوارث، قال: حدثنا أبان - هو العطار - قال: حدثنا يحيى - يعنى ابن أبى كثير ـ، عن أبى سلمة، عن محمد بن عبد الله بن زيد: أن أباه حدثه: أنه شهد النبى - ﷺ - على المنحر، ورجلًا من قريش، وهو يقسم أضاحى، فلم يصبه منها شىء ولا صاحبه، فحلق رسول الله - ﷺ - رأسه فى ثوبه، فأعطاه، فقسم منه على رجال، وقلم أظفاره، فأعطاه صاحبه. قال: فإنه لعندنا مخضوب بالحناء والكتم - يعنى شعره - (٢) .\n٦٤٨٠ - حدثنى أبو داود الطيالسى، قال: حدثنا أبان العطار، عن يحيى بن أبى كثير: أن أبا سلمة حدثه: أن محمد بن عبد الله بن زيد أخبره عن أبيه: أنه شهد النبى - ﷺ - عند المنحر هو ورجل من الأنصار، فقسم رسول الله - ﷺ - ضحايا، فلم يصبه ولا صاحبه شىء،\n_________\n(١) من حديث عبد الله بن زيد بن عبد ربه صاحب الأذان فى المسند: ٤/٤٢.\n(٢) من حديث عبد الله بن زيد بن عبد ربه صاحب الأذان فى المسند: ٤/٤٢.","vol":"5","page":265},{"text":"وحلق رأسه فى ثوبه، فأعطاه، وقسم منه على رجال، وقلم أظفاره، فأعطاه صاحبه، فإن الشعر عندنا مخضوب بالحناء والكتم (١) تفرد به.\n_________\n(١) من حديث عبد الله بن زيد بن عبد ربه صاحب الأذان فى المسند: ٤/٤٢.","vol":"5","page":266},{"text":"٦٤٨١ - حدثنا يعقوب، حدثنا أبى، عن محمد بن إسحاق. قال: حدثنى محمد بن إبراهيم بن الحارث التيمى، عن محمد بن عبد الله بن زيد بن عبد ربه، قال: حدثنى عبد الله بن زيد. قال: لما أمر رسول الله - ﷺ - بالناقوس ليضرب به للناس فى الجمع للصلاة طاف بى وأنا نائم رجل يحمل ناقوسًا فى يده، قال: فقلت له: يا عبد الله أتبيع الناقوس؟ قال: وما تصنع به؟ قال: قلت: ندعو به إلى الصلاة، قال: أفلا أدلك على خير من ذلك؟ قال: قلت: بلى، قال: / تقول: «الله أكبر الله أكبر [الله أكبر الله أكبر]، أشهد أن لا إله إلا الله، أشهد أن لا إله إلا الله، أشهد أن محمدًا رسول الله، أشهد أن محمدًا رسول الله، حى على الصلاة، حى على الصلاة، حى على الفلاح، حى على الفلاح، الله أكبر الله أكبر، لا إله إلا الله» .\nقال: ثم استأخر غير بعيد. قال: ثم تقول إذا أقمت الصلاة: «الله أكبر الله أكبر، أشهد أن لا إله إلا الله، أشهد أن محمدًا رسول الله، حى على الصلاة، حى على الفلاح، قد قامت الصلاة، قد قامت الصلاة، الله أكبر الله أكبر، لا إله إلا الله» .\nفلما أصبحت أتيت رسول الله - ﷺ -، فأخبرته بما رأيت، فقال: «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللهُ، قُمْ مَعَ بِلاَلٍ، فألقِ عَلَيْهِ مَا رَأَيْتَ، فَلْيُؤَذِّنْ بِهِ، فإِنَّهُ أَنْدَى صَوْتًا مِنْكَ» .\nقال: فقمت مع بلال، فجعلت ألقيه عليه، ويؤذن به، قال: فسمع بذلك عمر بن الخطاب، وهو فى بيته، فخرج يجر رداءه","vol":"5","page":266},{"text":"يقول: والذى بعثك بالحق لقد رأيت مثل الذى رأى، قال: فقال رسول الله - ﷺ -: «فَلِلَّهِ الْحَمْدُ» (١) .\nوهكذا رواه أبو داود، والترمذى، وابن ماجه من حديث محمد ابن إسحاق بن يسار به، وقال الترمذى: حسن صحيح.\nوذكر ابن ماجه فى تمام سياقه شعرًا قاله عبد الله بن زيد قد شقته بكماله فى الأحكام (٢) .\n(حديث آخر عنه)\nقال: كان أذان رسول الله - ﷺ - شفعًا شفعًا فى الأذان، والإقامة.\n_________\n(١) من حديث عبد الله بن زيد بن عبد ربه صاحب الأذان فى المسند: ٤/٤٣. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب كيف الأذان) وقال: هكذا رواية الزهرى عن سعيد بن المسيب، عن عبد الله بن زيد، وقال: فيه ابن إسحاق عن الزهرى: الله أكبر الله أكبر. الله أكبر الله أكبر. وقال معمر فيه: الله أكبر الله أكبر. لم يثنيا. سنن أبى داود: ١/١٣٥؛ وأخرجه الترمذى فى (باب ما جاء فى بدء الأذان): صحيح الترمذى: ١/٣٥٨؛ وأخرجه ابن ماجه فى (باب بدء الأذان) وذكر فيه ثلاثة أبيات من الشعر لعبد الله بن زيد. سنن ابن ماجه: ١/٢٣٢.","vol":"5","page":267},{"text":"٦٤٨٢ - رواه الترمذى عن أبى سعيد الأشج، عن عقبة بن خالد، عن ابن أبى ليلى، عن عمرو بن مرة، عن عبد الرحمن بن أبى ليلى، عنه به (١) . /\nثم قال الترمذى: وقال وكيع: عن الأعمش، عن عمرو بن مرة، عن عبد الرحمن بن أبى ليلى، قال: حدثنا أصحاب محمد - ﷺ -: «أَن عبد الله بن زيد رأى الأذان فى المنام» .\n_________\n(١) الخبر أخرجه الترمذى فى الصلاة (باب ما جاء أن الإقامة مثنى مثنى): صحيح الترمذى: ١/٣٧٠.","vol":"5","page":267},{"text":"وقال شعبة عن عمرو بن مرة، عن عبد الرحمن بن أبى ليلى: «أن عبد الله ابن زيد رأى الأذان فى المنام» .\nقال: وابن أبى ليلى لم يسمع من عبد الله بن زيد (١) .\nقلت: قد تقدم رواية أبو يعلى لهذا الحديث فى ترجمة عبد الله ابن زيد المازنى، والصواب أنه من رواية هذا، لا المازنى (٢) .\n(حديث آخر عنه)\nأنه تصدق على أبويه، ثم توفيا، فرده رسول الله - ﷺ - ميراثًا.\n_________\n(١) العبارة وقع فيها تخليط من النساخ فجاءت هكذا.\n«ثم قال الترمذى: وقال وكيع، عن الأعمش، عن عمرو بن مرة، عن عبد الرحمن ابن أبى ليلى، عن عبد الله بن زيد رأى الأذان، وقال شعبة عن عمرو بن مرة، عن ابن أبى ليلى، قال: حدثنا أصحاب محمد - ﷺ - أن عبد الله بن زيد» وصريف العبارة. صحيح الترمذى: ١/٣٧١.\n(٢) () يرجع إليه ص٢٦٣.","vol":"5","page":268},{"text":"٦٤٨٣ - رواه النسائى فى الفرائض، عن يونس بن عبد الأعلى، عن ابن وهب، عن عمرو بن الحارث، عن سعيد بن أبى هلال، عن أبى بكر بن حزم، عن عبد الله بن زيد بن عبد ربه الذى أرى الأذان، فذكره بهذا اللفظ (١) .\n\n<span data-type=\"title\" id=toc-2650>(طريق أخرى عنه، بل حديث آخر)</span>\n٦٤٨٤ - قال أبو يعلى: حدثنا محمد بن المثنى، حدثنا عبد الوهاب، حدثنا عبيد الله بن بشير بن محمد، عن عبد الله بن زيد: أنه تصدق بحائط فأتى أبواه النبى - ﷺ - فقالا: يا رسول الله إنها كانت مم وجوهنا ولم يكن لنا شىء غيرها، فدعا عبد الله فقال: «إِنَّ اللهَ قَدْ قَبِلَ صدَقَتَكَ ورَدَّها عَلى أَبوَيكَ»، قال: فتوارثها بعد ذلك.\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٤٥.","vol":"5","page":268},{"text":"إنما أورده أو يعلى فى ترجمة عبيد الله بن زيد المازنى، وصوابه إنه من رواية هذا والله أعلم. هذه أحاديث جمة غير حديث الأذان فليس الأمر كما نقله الحافظ الترمذى عن البخارى من أنه لم يرو عنه سوى حديث الأذان. عنه.\n\n* <span data-type=\"title\" id=toc-2651>(عَبْدُ اللهِ بْنُ زَيْدٍ الْجُهَنِىّ) </span>(١)\nفى قتل السارق بعد الرابعة.\nرواه حرام بن عثمان، عن معاذ بن عبد الله بن خبيب، عنه (٢) .\nوصوابه: عبد الله بن بدر كما تقدم (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٤٩؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين. الإصابة: ٣/١٣٢.\n(٢) قال ابن منده: فى إسناد حديثه نظر، وساق الخبر ثم قال: كذا قال حرام وخالفه غيره، المرجعان السابقان. والخبر أخرجه أبو نعيم فى الحلية، وقال: تفرد به حرام، وهو من الضعف بالمحل العظيم. الحلية: ٢/٦.\n(٣) قال السيوطى: أخرجه أبو نعيم فى الحلية وضعفه، وأبو القاسم بن بشران فى أماليه، وابن النجار عن عبد الله بن بدر الجهنى. جامع الأحاديث: ٦/٤٠٢.","vol":"5","page":269},{"text":"<span data-type=\"title\" id=toc-2652>١٠٠٢- (عَبْدُ اللهِ بْنُ سَاعِدَةَ بْنِ عَائِشِ\n[ابْنِ قَيْسٍ] بْنِ زَيْد) </span>(١)\nابن أمية بن مالك بن عوف بن عمرو بن عوف بن مالك بن أوس الأنصارى الأوسى، وهو أخو عويم بن ساعدة، ولد فى حياة رسول الله - ﷺ -، وتوفى سنة مائة.\n٦٤٨٥ - روى عنه/ مسلم بن جندب مرفوعًا: «من كانت له غنم فليسر بها عن المدينة، فإن المدينة أقل أرض الله مطرًا» .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٣؛ والإصابة: ٢/٣١٣. وقال ابن عبد البر: عبد الله بن ساعدة: أخو عويم الأنصارى مدنى. الاستيعاب: ٢/٣٨٥.","vol":"5","page":269},{"text":"رواه أبو نعيم عن عبد الله بن محمد بن جعفر، عن محمد بن عبد الله بن أسيد، عن عمرو بن مالك الراسبى، عن محمد بن سليمان ابن ميمون، عن أبى بكر ابن أبى سبرة، عن محمد بن عمرو ابن طلحة عن مسلم بن جندب به (١) .\n_________\n(١) المصادر الثلاثة السابقة، وقال ابن حجر: رواه البغوى والبزار، وسنده ضعيف.","vol":"5","page":270},{"text":"<span data-type=\"title\" id=toc-2653>١٠٠٣- (عَبْدُ اللهِ بْنُ سَالِم: مُخْتَلَفٌ فيهِ) </span>(١)\n٦٤٨٦ - ذكر أبو نعيم تعليقًا عن هشام بن عمار، عن الوليد ابن مسلم، عن قيس بن الرمز: سمعت عبادة بن نسى، عن عبد الله ابن سالم، قلت: يا رسول الله إنا نجد فى كتاب الله أمة هم الحمادون.\nثم ذكر حديثًا طويلًا، هذا لفظه (٢) .\n\n<span data-type=\"title\" id=toc-2654>١٠٠٤- (عَبْدُ اللهِ بْنُ السَّائِبِ بْنِ أَبِى السَّائِبِ) </span>(٣)\nواسمه صيفى بن عائذ بن عبد الله بن عمر بن مخزوم القرشى المخزومى المكى، له ولأبيه صحبة، وكان أبوه شريك النبى - ﷺ - قبل البعثة، وكانت وفاته قبل قتل ابن الزبير، وكان شيخ أهل مكة فى القراءة، وعليه قرأ مجاهد بن جبرٍ، وغيره، حديثه فى أول المكيين.\n٦٤٨٧ - حدثنا يحيى بن سعيدٍ، عن ابن جريجٍ، حدثنى محمد ابن عباد بن جعفر، عن عبد الله بن سفيان، عن عبد الله بن السائب:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٣؛ والإصابة: ٢/٣١٤.\n(٢) قوله: هذا لفظه. يعنى لفظ أبى نعيم، وهى ذات العبارة التى نقلها ابن الأثير فى أسد الغابة، وابن حجر فى الإصابة.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٥٤؛ والإصابة: ٢/٢١٤؛ والإستيعاب: ٢/٣٨٠؛ والطبقات الكبرى: ٥/٣٢٩؛ والتاريخ الكبير: ٥/٨؛ وثقات ابن حبان: ٣/٢١٥.","vol":"5","page":270},{"text":"أن رسول الله - ﷺ - صلى يوم الفتح، فوضع نعليه عن يساره. قال: سمعت هذا الحديث من أبى ثلاث مرات (١) .\n_________\n(١) من حديث عبد الله بن السائب فى المسند: ٣/٤١٠. والخبر أخرجه أبو داود والنسائى وابن ماجه كما فى تحفة الأشراف: ٤/٣٤٧.","vol":"5","page":271},{"text":"٦٤٨٨ - حدثنا عبد الرزاق، وروح. قالا: حدثنا ابن جريجٍ - وأبو بكر قال: أنبأنا ابن جريجٍ ـ، أخبرنى يحيى بن عبيد: مولى (١) السائب: أن أباه أخبره: أن عبد الله بن السائب أخبره: أنه سمع النبى - ﷺ - قال - فيما بين ركن بنى جمحٍ، والركن الأسود ـ: «رَبَّنَا آتِنَا فِى الدُّنْيَا حَسَنَةً، وَفِى الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ» (٢) .\n٦٤٨٩ - حدثنا يحيى بن سعيد، عن ابن جريج، أخبرنى يحيى ابن عبيد، عن أبيه، عن عبد الله بن السائب: سمعت رسول الله - ﷺ - يقول - بين الركن اليمانى والحجر ـ: «رَبَّنَا آتِنَا فِى الدُّنْيَا حَسَنَةً، وَفِى الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ» .\nوقال عبد الرزاق، وابن بكر، وروح فى هذا الحديث: إنه سمع النبى - ﷺ - يقول - فيما بين ركن بنى جمحٍ، والركن الأسود ـ: «رَبَّنَا آتِنَا» (٣) . /\n٦٤٩٠ - حدثنا أبو داود الطيالسى، حدثنا محمد بن مسلم بن\n_________\n(١) فى المخطوطة: «يحيى بن عبيد الله» . وما أثبتناه من المسند.\nوهو يحيى بن عبيد المكى مولى السائب المخزومى. روى عن أبيه وعنه ابن جريج وواصل: مولى ابن عيينة. تهذيب التهذيب: ١١/٢٥٤.\n(٢) من حديث عبد الله بن السائب فى المسند: ٣/٤١١. والخبر أخرجه أبو داود فى المناسك (باب الدعاء عند الطواف): سنن أبى داود: ٢/١٧٩؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٤٧.\n(٣) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.","vol":"5","page":271},{"text":"أبى الوضاح (١)، عن عبد الكريم الجزرى، عن عبد الله بن السائب. قال: كان رسول الله - ﷺ - يصلى قبل الظهر بعد زوال أربعًا، ويقول: «إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ، فأُحِبُّ أَنْ أُقَدِّمَ فِيهَا عَمَلًا صَالِحًا» (٢) .\n_________\n(١) فى المسند: «مسلم بن أبى الوضاح»، وفى المخطوطة: «محمد بن مسلم بن أبى الصباح»: وصوابه: محمد بن مسلم بن أبى الوضاح، واسمه المثنى القضاعى: أبو سعيد المؤدب الجزرى، روى عن عبد الكريم بن مالك الجزرى وغيره. تهذيب التهذيب: ٩/٤٥٣.\n(٢) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.\nوالخبر أخرجه الترمذى فى (باب ما جاء فى الصلاة عند الزوال): صحيح الترمذى: ٢/٣٤٢؛ والنسائى كما فى تحفة الأشراف: ٤/٣٤٨.","vol":"5","page":272},{"text":"٦٤٩١ - حدثنا وكيع، أنبأنا ابن جريج، عن محمد بن عباد المخزومى، عن عبد الله بن السائب: أن النبى - ﷺ - افتتح الصلاة عام الفتح (١) فى الفجر، فقرأ بسورة المؤمنين، فلما بلغ ذكر موسى وهارون أصابته سعلة فركع (٢) .\n٦٤٩٢ - حدثنا يحيى بن سعيد، عن السائب بن عمر: حدثنى محمد بن عبد الله بن السائب: أن عبد الله بن السائب كان يعود ابن عباس عند الشقة الثالثة مما يلى الباب، مما يلى الحجر، فقلت - يعنى القائل ابن عباس لعبد الله بن السائب ـ: إن رسول الله - ﷺ - كان يقوم ههنا؟ أو يصلى ههنا؟ فيقول: نعم، فيقوم ابن عباسٍ فيصلى (٣) .\n_________\n(١) لفظ المسند: «يوم الفتح» وهو أشبه.\n(٢) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.\n(٣) من حديث عبد الله بن السائب فى المسند: ٣/٤١٠.\n\nوالخبر أخرجه أبو داود فى المناسك (باب الملتزم): سنن أبى داود: ٢/١٨١؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٤٨.","vol":"5","page":272},{"text":"٦٤٩٣ - حدثنا حجاج، قال: قال ابن جريجٍ: سمعت محمد ابن عباد بن جعفر، قال: أخبرنى أبو سلمة بن سفيان، وعبد الله بن عمرو بن العاص، وعبد الله ابن المسيب (١) العابدى، عن عبد الله بن السائب: أن النبى - ﷺ - صلى الصبح بمكة. قال: فافتتح بسورة المؤمنين، فلما انتهى إلى ذكر موسى [وهارون،] أو ذكر عيسىـ محمد بن عباد يشك، أو اختلفوا عليه - أخذت النبى - ﷺ - سعلة، فركع، قال: وابن السائب حاضر ذلك (٢) .\n٦٤٩٤ - حدثنا عبد الرزاق، وروح. قالا: حدثنا ابن جريج (٣)، سمعت محمد بن عباد بن جعفر يقول: أخبرنى أبو سلمة ابن سفيان، وعبد الله بن عمر.\nوقال روح: ابن العاص، وعبد الله بن المسيب العابدى، عن عبد الله بن السائب. قال: صلى بنا رسول الله - ﷺ - الصبح بمكة، فاستفتح بسورة المؤمنين، حتى إذا جاء ذكر موسى وهارون، أو ذكر عيسى - قال روح: محمد بن عباد يشك، واختلفوا عليه - أخذت النبى - ﷺ - سعلة فحذف، فركع. قال: وعبد الله بن السائب حاضر ذلك (٤) .\n٦٤٩٥ - حدثنا هوذة بن خليفة، أنبأنا ابن جريج. قال: محمد ابن عباد بن جعفر، حدثنى حديثًا رفعة إلى أبى سلمة بن سفيان، وعبد الله بن عمرو، عن عبد الله بن السائب. قال: حضرت رسول الله - ﷺ - يوم الفتح، وصلى فى قبل الكعبة، فخلع نعلية فوضعهما/ عن\n_________\n(١) فى المخطوطة: «السائب» والتصويب من المسند.\n(٢) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.\n(٣) فى المخطوطة: «محمد بن جريج» والتصويب من المسند واسمه: عبد الملك ابن عبد العزيز بن جريج. تهذيب التهذيب: ٢/٢٨٨.\n(٤) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.","vol":"5","page":273},{"text":"يساره، ثم استفتح سورة المؤمنين، فلما جاء ذكر عيسى، أو موسى أخذته سعلة فركع (١) .\n_________\n(١) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.","vol":"5","page":274},{"text":"٦٤٩٦ - حدثنا روح، حدثنا ابن جريجٍ، سمعت محمد بن عباد بن جعفر، قال: أخبرنى أبو سلمة بن سفيان، وعبد الله بن عمرو ابن العاص، وعبد الله بن المسيب العابدى، عن عبد الله بن السائب. قال: صلى بنا رسول الله - ﷺ - الصبح، فاستفتح سورة المؤمنين حتى [إذا] جاء ذكر موسى وهارون، أو ذكر عيسى - محمد ابن عباد شك اختلفوا عليه - أخذت النبى - ﷺ - سعلة، فحذف، فركع. قال: وابن السائب حاضر ذلك (١) .\n(حديث آخر عنه)\n٦٤٩٧ - رواه أبو داود، والنسائى، وابن ماجه من طريق الفضل بن موسى السينانى (٢)، عن ابن جريج، عن عطاء، عن عبد الله بن السائب. قال: شهدت العيد مع رسول الله - ﷺ -، فلما\n_________\n(١) من حديث عبد الله بن السائب فى المسند: ٣/٤١١.\nوحديث السعلة أخرجه البخارى تعليقًا قال: ويذكر عن عبد الله بن السائب: «قرأ النبى - ﷺ - إلخ» أخرجه فىالصلاة (باب الجمع بين السورتين فى الركعة): فتح البارى: ٢/٢٥٥؛ ووصله مسلم أخرجه عن هارون بن عبد الله عن حجاج بن محمد عن ابن جريج، ومن طرق أخرى عن عبد الله بن السائب فى الصلاة (باب القراءة فى الصبح): مسلم بشرح النووى: ٢/٩٨؛ وأخرجه أبو داود فى (باب الصلاة فى النعل): سنن ابى داود: ١/١٧٥؛ والنسائى فى (باب قراءة بعض السورة): المجتبى: ٢/١٣٧؛ وابن ماجه فى (باب القراءة فى صلاة الفجر): سنن ابن ماجه: ١/٢٦٩. ولعل تخريج الحديث عندهم قد سقط من النساخ، والله أعلم.\n(٢) فى المخطوطة: «الشيبانى» وما أثبتناه من المراجع وهو الفضل بن موسى السينانى بكسر السين المهملة ثم تحتانية ثم لونين بينهما ألف نسبة إلى سينان قرية من خراسان. تهذيب التهذيب: ٨/٢٨٦.","vol":"5","page":274},{"text":"قضى الصلاة قال: «إِنًا نَخْطُبُ، فَمَنْ أَحَبَّ أَنْ يَجْلِسَ لِلْخطبة فَلْيَجْلِسْ، وَمَنْ أَحَبَّ أَنْ يَذْهَبَ فَلْيَذْهَبْ» .\nقال النسائى: الصواب أنه مرسل (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب الجلوس للخطبة): سنن أبى داود: ١/٣٠٠. وقال: هذا مرسل عن عطاء عن النبى - ﷺ -، وأخرجه النسائى فى (باب التخيير بين الجلوس فى الخطبة للعيدين): المجتبى: ٣/١٥١؛ وابن ماجه فى (باب ما جاء فى انتظار الخطبة بعد الصلاة): سنن ابن ماجه: ١/٤١٠؛ ويرجع إلى قول النسائى فى تحفة الأشراف: ٤/٣٤٧.","vol":"5","page":275},{"text":"٦٤٩٨ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا محمد بن عمران بن أبى ليلى، حدثنا أبى، عن ابن أبى ليلى، عن عبد الكريم، عن مجاهد، عن عبد الله بن السائب. قال: قال رسول الله - ﷺ -: «صَلاَةُ الْجَالِس عَلَى النِّصْفِ مِنْ صَلاَةِ الْقَائِمِ» (١) .\n(حديث آخر عنه)\n٦٤٩٩ - رواه الطبرانى من طريق الأعمش، عن مجاهد، عن عبد الله بن السائب. قال: أتيت النبى - ﷺ - لأبايعه، فقلت: يا رسول الله أتعرفنى؟ قال: «نَعَمْ أَلَمْ تَكُنْ شَرِيكِى مَرَّةً، فَوَجَدْتُكَ خَيْرَ شَرِيكٍ لاَ تُدَارِى، وَلاَ تُمَارِى» (٢) .\n(حديث آخر عنه)\n٦٥٠٠ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل،\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عبد الكريم بن أبى المخارق، وهو ضعيف. مجمع الزوائد: ٢/١٤٩.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح. مجمع الزوائد: ٩/٤٠٩. وفيه من الاختلاف قوله: «ألم تكن شريكًا لى» .","vol":"5","page":275},{"text":"حدثنا سعيد بن محمد الجرمى، حدثنا معن بن عيسى، حدثنا عبد الله ابن المؤمل، عن أبيه، عن عبد الله بن السائب: أن رسول الله - ﷺ - عام الحديبية أخبره [عثمان]: أن سهيلًا أرسله قومه إليه يصالحوه على أن يرجع عنهم هذا العام، ويخلوها قابلًا ثلاثًا، فقال النبى - ﷺ - - حين قيل: سهيل ـ: «سُهَيْلٌ قَدْ سَهُلَ أَمْرُكُمْ» (١) .\n(حديث آخر عنه)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه مؤمل بن وهب المخزومى، تفرد عنه ابنه عبد الله، وقد وثق، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٦/١٤٦، وما بين معكوفين استكمال منه.","vol":"5","page":276},{"text":"٦٥٠١ - قال الطبرانى: حدثنا محمد بن عقبة الشيبانى، حدثنا الحسن بن على الحلوانى، حدثنا يزيد بن هارون، حدثنا أبو معشر، عن سعيد المقبرى، عن عبد الله بن السائب: أن رسول الله - ﷺ - قال: «قَدِّمُوا قُرَيْشًا وَلاَ تَقَدَّمُوهَا، / وَتَعَلَّمُوا مِنْ قُرَيْشٍ وَلاَ تُعَالِمُوهَا، وَلَوْلاَ أَنْ تَبْطَرَ قُرَيْشٌ لأَخْبَرْتُهَا بِمَا لِخِيَارِهَا عِنْدَ اللهِ» (١) .\n\n<span data-type=\"title\" id=toc-2655>١٠٠٥- (عَبْدُ اللهِ بْنُ سَبْرَةَ) </span>(٢)\n٦٥٠٢ - قال البزار: حدثنا نهار بن عثمان، حدثنا معتمر بن سليمان، حدثنا عبد الله بن شبيب، حدثنى مسلم بن عبد الله بن سبرة، عن أبيه: أنه سمع النبى - ﷺ - ينهى عن قيل وقال، وكثرة السؤال، وإضاعة المال.\n_________\n(١) الخبر أورده السيوطى فى الجامع الصغير من حديث عبد الله بن السائب، وعزاه إلى الطبرانى، ورمز له بالصحة، وقال المناوى: أبو معشر قالوا: ضعيف. فيض القدير: ٤/٥١٢.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٥٥؛ والإصابة: ٢/٣١٥؛ والإستيعاب: ٢/٣٨٤؛ والتاريخ الكبير: ٥/٢٧.","vol":"5","page":276},{"text":"ثم قال: لا نعرف له غير هذا الحديث (١) .\nوقال ابن الأثير: هو جهنى عداده فى أهل البصرة، وفرق بينه، وبين عبد الله ابن سبرة: مجهول، ذكره ابن أبى خيثمة فى الصحابة.\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، والبزار، وفيه عبد الله بن شبيب وهو ضعيف جدًا. مجمع الزوائد: ١/١٥٧. ولفظه عنده: «إن الله ينهاكم عن ثلاث ... . إلخ» . وأخرجه البخارى فى الكبير ولم يعقب عليه: ٥/٢٧.","vol":"5","page":277},{"text":"٦٥٠٣ - روى أبو نعيم عن أبى عمرو بن عثمان، عن الحسن ابن سفيان، عن واقد بن زهير، عن الحوطى، عن إسماعيل بن عباس، عن محمد بن مهاجر، عن محمد بن سعد، عن عبد الله بن سبرة. قال: قال رسول الله - ﷺ -: «مَا مِنْ عَبْدٍ تُصِيبُهُ زَمَانَةٌ تَمْنَعُهُ مِمَّا يَصِلُ إِلَيْه الأَصِحَّاءُ بَعْدَ أَنْ يَكُونَ مُسَدَّدًا إلا كانت كفارة لذنوبه وكان عمله بعد تفضلًا» (١) .\n\n<span data-type=\"title\" id=toc-2656>١٠٠٦- (عَبْدُ اللهِ بْنُ سُرَاقَةَ بْنِ الْمُعْتَمِرِ) </span>(٢)\nابن أنس بن أذاة بن رزاح بن عدى بن كعب بن لؤى القرشى العدوى. شهد هو وأخوه عمرو بن سراقة بدرًا.\n٦٥٠٤ - روى أحمد، عن روح (٣)، عن شعبة، عن عبد الحميد صاحب الزيادى (٤)، عن عبد الله بن الحارث، عن رجل من\n_________\n(١) الخبر أخرجه الحسن بن سفيان من حديث عبد الله بن سيرة كما فى الجامع الكبير للسيوطى: جامع الأحاديث: ٥/٧١٥؛ كما يراجع أسد الغابة والإصابة فى ترجمة عبد الله بن سيرة الهمدانى.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٥٥؛ والإصابة: ٢/٣١٥؛ والإستيعاب: ٢/٣٧٥.\n(٣) غير واضحة بالأصول، وما أثبتناه من المسند.\n(٤) هو عبد الحميد بن دينار، هو ابن كرديد، وقيل ابن واصل البصرى صاحب الزيادى، ومنهم من جعلهما اثنين. تهذيب التهذيب: ٦/١١٤.","vol":"5","page":277},{"text":"أصحاب رسول الله - ﷺ -: أنه دخل على رسول الله - ﷺ -، وهو يتسحر، فقال:» إنه بركة أعطاكموها الله، فلا تدعوها» (١) .\n_________\n(١) من أحاديث رجال من أصحاب النبى - ﷺ - فى المسند: ٥/٣٧٠.","vol":"5","page":278},{"text":"٦٥٠٥ - وروى عمران القطان، عن قتادة، عن عقبة بن وساج، عن عبد الله بن سراقة: أن رسول الله - ﷺ - قال: «تَسَحَّرُوا وَلَوْ بِالْمَاءِ» (١) .\n\n<span data-type=\"title\" id=toc-2657>١٠٠٧- (عَبْدُ اللهِ بْنُ سَرْجِسَ الْمُزَنِىُّ) </span>(٢)\nحليف بنى مخزوم، سكن البصرة، وحديثه فى ثالث البصريين، - ﵁ -.\n٦٥٠٦ - حدثنا عبد الرزاق، أنبأنا معمر، عن عاصم بن سليمان، عن عبد الله بن سرجس. قال: ترون هذا الشيخ - يعنى نفسه - كلمت نبى الله - ﷺ -، وأكلت معه، ورأيت العلامة التى بين كتفيه، وهى فى طرف نغض (٣) كتفه اليسرى، كأنه جمع (٤) - يعنى\n_________\n(١) الخبر أخرجه ابن عساكر عن عبد الله بن سراقة، ورمز له السيوطى بالضعف. الجامع الصغير مع فيض القدير: ٣/٢٤٤؛ وأخرجه أبو يعلى من حديث أنس وفيه راوٍ ضعيف كما فى مجمع الزوائد: ٣/١٥٠.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٥٦؛ والإصابة: ٢/٣١٥؛ والإستيعاب: ٣/٣٨٤؛ والطبقات الكبرى: ٧/٤٠؛ والتاريخ الكبير: ٥/١٧؛ وثقات ابن حبان: ٣/٢٣٠؛ وتهذيب التهذيب: ٥/٢٣٢.\n(٣) النَّغْضُ، والنُّغْضُ، والنَّاغِضُ: أعلى الكتف، وقيل هو العظم الرقيق الذى على طرفه. النهاية: ٤/١٦٠.\n(٤) كأنه جُمْعٌ: يريد مثل جمع الكف، وهو أن يجمع الأصابع ويضمها، يقال: ضربه بجمع كفه بضم الجيم. النهاية: ١/١٧٦.","vol":"5","page":278},{"text":"الكف المجتمع ـ، وقال بيده، فقبضها عليه خيلان (١) / كهيئة الثآليل (٢) .\n_________\n(١) خيلانٌ: جمع خال وهو الشامة فى الجسد: والثآليل: جمع ثؤلول وهو هذه الحبة التى تظهر فى الجلد كالحمصة فما دونها. النهاية: ١/١٢٤، ٢/٩.\n(٢) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.","vol":"5","page":279},{"text":"٦٥٠٧ - حدثنا عبد الرزاق، أنبأنا معمر، عن عاصم، عن عبد الله بن سرجس، قال: كان النبى - ﷺ - إذا خرج مسافرًا يقول: «اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ وَعْثَاءِ (١) السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ، وَالْحَوْرِ بَعْدَ الْكَوْرِ (٢)، وَدَعْوَةَ الْمَظْلُومِ، وَسُوءَ المَنْظَرِ فِى الأَهْلِ وَالْمَالِ» (٣) .\n٦٥٠٨ - حدثنا يزيد بن هارون، أنبأنا عاصم بالكوفة، فلم أكتبه، فسمعت شعبة يحدث به، فعرفته، عن عاصم، عن عبد الله بن سرجس: أن رسول الله - ﷺ - كان إذا سافر قال:: «اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ، وَالْحَوْرِ بَعْدَ الْكَوْرِ، وَدَعْوَةَ الْمَظْلُومِ، وَسُوءَ المَنْظَرِ فِى الأَهْلِ وَالْمَالِ» (٤) .\n٦٥٠٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم، عن عبد الله بن سرجس. قال: كان رسول الله - ﷺ - إذا سافر قال: «اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ،\n_________\n(١) وعثاء السفر: شدته ومشقته، وأصله من الوعث، وهو الرمل والمشى فيه يشتد على صاحبه، ويشق، يقال: رمل أوعث ورملة وعثاء. النهاية: ٤/٢٢١.\n(٢) الحور بعد الكور: أى من النقصان بعد الزيادة، وقيل من فساد أمورنا بعد صلاحها، وقيل من الرجوع عن الجماعة بعد أن كنا منهم، وأصله من نقض العمامة بعد لفها. النهاية: ١/٢٦٩.\n(٣) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.\n(٤) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.","vol":"5","page":279},{"text":"وَالْحَوْرِ بَعْدَ الْكَوْرِ، وَدَعْوَةَ الْمَظْلُومِ، وَسُوءَ المَنْظَرِ فِى الأَهْلِ وَالْمَالِ» (١) .\n_________\n(١) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.","vol":"5","page":280},{"text":"٦٥١٠ - حدثنا أبو سعيد، حدثنا ثابت، حدثنا عاصم، عن عبد الله بن سرجس: أنه رأى الخاتم الذى بين كتفى النبى - ﷺ -، وقد رأى النبى - ﷺ -، ولم يكن له صحبة (١) .\n٦٥١١ - حدثنا أبو معاوية، حدثنا عاصم الأحول، عن عبد الله بن سرجس - قال عاصم، وقد كان رأى النبى - ﷺ - - كان إذا خرج فى سفر قال: «اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ، وَالْحَوْرِ بَعْدَ الْكَوْرِ، وَدَعْوَةَ الْمَظْلُومِ، وَسُوءَ المَنْظَرِ فِى الْمَالِ والأَهْلِ»، وإذا رجع قال مثلها، إلا أنه يقول: «وَسُوءَ المَنْظَرِ فِى الأَهْلِ وَالْمَالِ» يبدأ بالأهل (٢) .\n٦٥١٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول، عن عبد الله بن سرجس. قال: أقيمت الصلاة - صلاة الصبح - فرأى النبى - ﷺ - رجلًا يصلى ركعتى الفجر [فقال له:] «بِأَىِّ صَلاَتِكِ احْتَسَبْتَ؟ بِصَلاَتِكَ وَحْدَكَ أَوْ صَلاَتِكَ [التى صليت] معنا» (٣) .\n_________\n(١) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.\n(٢) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.\n(٣) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢. وما بين معكوفات استكمال منه. والخبر أخرجه مسلم وأبو داود والنسائى وابن ماجه فى الصلاة من طريق عاصم الأحول عن عبد الله ابن سرجس: مسلم من عدة طرق عنه (باب كراهية الشروع فى نافلة بعد شروع المؤذن فى الإقامة): مسلم بشرح النووى: ٢/٣٦٣؛ وأخرجه أبو داود (باب إذا أدرك الإمام ولم يصل ركعتى الفجر): سنن أبى داود: ٢/٢٢؛ والنسائى فى (باب فيمن يصلى ركعتى الفجر والإمام فى الصلاة): المجتبى: ٢/٩٠؛ وابن ماجه فى (باب ما جاء فى إذا أقيمت الصلاة فى صلاة إلا المكتوبة): سنن ابن ماجه: ١/٣٦٤.","vol":"5","page":280},{"text":"٦٥١٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول. قال: سمعت عبد الله بن سرجس. قال: أتيت رسول الله - ﷺ - فأكلت معه من طعامه، فقلت: غفر الله [لك يا] رسول الله، فقلت: استغفر لك، [قال] شعبة أو قال له رجل، قال: «نعم ولكم»، وقرأ: ﴿وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَات﴾ (١)، ثم نظرت إلى نغض كتفه الأيمن، أو كتفه الأيسر - شعبة الذى يشك - فإذا كهيئة الجمع عليه الثآليل (٢) . /\n٦٥١٤ - حدثنا بكر بن عيسى: أبو بشر الراسبى، حدثنا ثابت: أبو زيد القيسى، عن عاصم الأحول: أنه قال: قد رأى عبد الله بن سرجس رسول الله - ﷺ - غير أنه لم تكن له صحبة (٣) .\n٦٥١٥ - حدثنا هاشم بن القاسم، وأسود بن عامر، قالا: حدثنا شريك، عن عاصم، عن عبد الله بن سرجس. قال: رأيت النبى - ﷺ - ودخلت عليه، وأكلت من طعامه، وشربت من شرابه، ورأيت خاتم النبوة، قال هاشم: فى نغض كتفه اليسرى كأنه جمع فيه خيلان سود كأنها الثآليل (٤) .\n٦٥١٦ - حدثنا حسن بن موسى، حدثنا حماد بن زيد، عن عاصم، عن عبد الله بن سرجس: أنه - كان رأى النبى - ﷺ - - كان\n_________\n(١) الآية١٩ سورة محمد.\n(٢) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢. وما بين معكوفات استكمال منه. والخبر أخرجه مسلم والترمذى والنسائى من طريق عاصم عنه: مسلم فى الفضائل (باب إثبات خاتم النبوة وصفته): مسلم بشرح النووى: ٥/١٩٥؛ وأخرجه الترمذى فى الشمائل ليس فيه حديث الطعام. المختصر فى الشمائل المحمدية: ص٥٨؛ وأخرجه النسائى فى الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٤٩.\n(٣) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.\n(٤) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.","vol":"5","page":281},{"text":"إذا سافر قال: «اللَّهُمَّ أَنْتَ الصَّاحِبُ فِى السَّفَرِ، وَالْخَلِيفَةُ فِى الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِى سَفَرِنَا، وَاخْلُفْنَا فِى أَهْلِنَا، اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمُنْقَلَبِ، وَالْحَوْرِ بَعْدَ الْكَوْرِ، وَدَعْوَةَ الْمَظْلُومِ، وَسُوءَ المَنْظَرِ فِى الأَهْلِ والْمَالِ» .\nقال وسئل عاصم عن الحور بعد الكور قال: حار بعد ما كان (١) .\n_________\n(١) من حديث عبد الله بن سرجس فى المسند: ٥/٨٢.\nوالخبر أخرجه مسلم والترمذى والنسائى وابن ماجه من حديث عاصم الأحول عنه: مسلم فى الحج (باب استحباب الذكر إذا ركب دابته لسفر): مسلم بشرح النووى: ٣/٤٩١؛ وأخرجه الترمذى فى الدعوات (باب ما يقول إذا خرج مسافرًا): صحيح الترمذى: ٥/٤٩٧؛ وأخرجه النسائى فى الاستعاذة (باب الاستعاذة من الحور بعد الكور) وفى (الاستعاذة من دعوة المظلوم): المجتبى: ٨/٢٣٩، ٢٤٠؛ وابن ماجه فى الدعاء (باب ما يدعو به الرجل إذا سافر): سنن ابن ماجه: ٢/١٢٧٩.","vol":"5","page":282},{"text":"٦٥١٧ - حدثنا معاذ بن هشام، حدثنى أبى، عن قتادة، عن عبد الله بن سرجس: أن النبى - ﷺ - قال: «لاَ يَبُولَنَّ أَحَدُكُم فِى الْجُحْرِ، وَإِذَا نِمْتُمْ فَأَطْفِئُوا السِّرَاجَ، فَإِنَّ الْفَأْرَةَ تَأْخُذُ الفَتِيلَةَ فَتَحْرِقُ أَهْلَ الْبَيْتِ، وأَوْكُوا (١) الأَسْقِيَةَ، وَخَمِّرُوا (٢) الشَّرَابَ، وَغَلِّقُوا الأَبْوَابَ بِاللَّيْلِ» .\nقالوا لقتادة: ما يكره من البول فى الجحر؟ قال: يقال إنها مساكن الجن (٣) .\n_________\n(١) الوكاء: الخيط الذى تشد به الصرة والكيس وغيرهما، وأوكو الأسقية: أى شدوا رءوسها بالوكلاء لئلا يدخلها حيوان أو يسقط فيها شىء. النهاية: ٤/٢٢٨.\n(٢) خمروا الشراب: التخمير التغطية. النهاية: ١/٣٢٠.\n(٣) من حديث عبد الله بن سرجس فى المسند: ٥/٤٢.\nوالخبر أخرجه أبو داود فى الطهارة (باب النهى عن البول فى الحجر): سنن أبى داود: ١/٨؛ والنسائى فى (باب كراهية البول فى الحجر): المجتبى: ١/٣٢، واقتصروا على البول فى الحجر.","vol":"5","page":282},{"text":"<span data-type=\"title\" id=toc-2658>(أحاديث آخر عنه)</span>","vol":"5","page":283},{"text":"الأول: الترمذى فى البر:\n٦٥١٨ - حدثنا نصر بن على، حدثنا نوح بن قيس، عن عبد الله بن عمران، عن عاصم الأحول، عن عبد الله بن سرجس. قال: قال رسول الله - ﷺ -: «السَّمْتُ (١) الْحَسَنُ، وَالتَؤدةُ وَالاِقْتِصَادُ جُزْءٌ مِنْ أَرْبَعَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ» .\nثم قال حسن غريب (٢) .\nالثانى\n٦٥١٩ - قال النسائى فى عشرة النساء: حدثنا محمد بن عبد الله بن عبد الرحيم البرقى، حدثنا عمرو بن أبى سلمة، عن صدقة بن عبد الله، عن زهير بن محمد، عن عاصم، عن عبد الله بن سرجس، عن النبى - ﷺ -. قال: «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ، فَلْيُلْقِ عَلَى عَجُزِهِ وَعَجُزِهَا شَيْئًا، وَلاَ يَتَجَرَّدَانِ تَجَرَدَ الْعَيْرَيْنِ» .\nثم قال: وهذا حديث منكر وصدقة يضعف، وأنا أخرجته لئلا يجعل عمرو عن زهير، وزهير يرويه عن ابن جريج عن عاصم (٣) .\nقلت: قد رواه الطبرانى من طريق عباد بن كثير، عن عاصم الأحول مثله، فهذا متابع لزهير بن محمد، والله أعلم (٤) . /\n_________\n(١) السمت: حسن الهيئة والمنظر فى الدين، وليس من الحسن والجمال وقيل هو الطريق، يقال الزم هذا السمت، وفلان حسن السمت أى حسن القصد. النهاية: ٢/١٧٩.\n(٢) الخبر أخرجه الترمذى فى البر والصلة (باب ما جاء فى التأنى والعجلة): صحيح الترمذى: ٤/٣٦٦.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٥٠.\n(٤) الخبر رمز السيوطى لحسنه، لابن مسعود، عبد الله بن سرجس وأبى أمامة، وعقب الهيثمى على تحسينه فنقل عن الهيثمى: فيه عقير بن معدان، وهو ضعيف، ورمز المؤلف لحسنه إنما هو لاعتضاده، وتقويه بكثرة طرقه، وإلا فقد جزم الحافظ العراقى بضعف أسانيده وفى تعليقات الجامع الكبير: يقال إن الشافعى قال: الحديث لم يثبت. فيض القدير: ١/٢٣٩؛ وجمع الجوامع: ١/٣٥٣.","vol":"5","page":283},{"text":"الثالث\n٦٥٢٠ - قال ابن ماجه: حدثنا محمد بن يحيى، حدثنا معلى بن أسد، عن عبد العزيز بن المختار، عن عاصم الأحول، عن عبد الله بن سرجس. قال: نهى رسول الله - ﷺ - أن يغتسل الرجل بفضل وضوء المرأة، والمرأة بفضل الرجل، ولكن يشرعان جميعًا.\nثم قال: وهذا وهم - يعنى أن الصواب حديث عاصم، عن أبى حاجب، عن الحكم بن عمرو (١) .\n(حديث آخر، وهو الرابع)\n٦٥٢١ - قال الطبرانى: حدثنا أحمد بن داود المكى، حدثنا إبراهيم بن زكريا، عن عبد الوارث، عن عاصم، عن عبد الله بن سرجس. قال: رأى رسول الله - ﷺ - رجلًا جالسًا فى المسجد، والناس يصلون، فقال: «إِذَا صَلَّى أَحَدُكُمْ فِى بَيْتِهِ ثُمَّ دَخَلَ الْمَسْجِدَ، وَالْقَوْمُ يُصَلُّونَ، فَلْيُصَلِّ مَعَهُمْ تَكُونُ لَهُ نَافِلَة» (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه فى الطهارة (باب النهى عن ذلك) فقد كان الباب قبله (باب الرخصة بفضل وضوء المرأة) وقد أورد فى باب النهى حديثين:\nالأول: عن طريق عاصم عن أبى حاجب عن الحكم بن عمرو: أن رسول الله - ﷺ - نهى أن يتوضأ الرجل بفضل وضوء المرأة.\n\nالثانى: حديث ابن سرجس الذى أورده المصنف وقال أبو عبد الله بن ماجه: الصحيح الأول والثانى وهم، فاختصر ابن كثير العبارة. سنن ابن ماجه: ١/١٣٢؛ ويراجع فى هذا مسند أبى يعلى: ٣/١٣٢.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه إبراهيم بن زكريا، فإن كان هو العجلى الواسطى فهو ضعيف، وإن كان غيره فلم أعرفه. مجمع الزوائد: ٢/٤٤؛ ويراجع الميزان: ١/٣١.","vol":"5","page":284},{"text":"الخامس\n٦٥٢٢ - قال الطبرانى: حدثنا الحسين بن السميدع، حدثنا موسى بن أيوب النصبى، حدثنا يحيى بن سعيد العطار، حدثنا المثنى بن بكر، عن عاصم، عن عبد الله بن سرجس. قال: أتيت رسول الله - ﷺ - (١)، فقلت: ما الشىء الذى لا يحل منعه؟ قال: «الْمِلْحُ»، قلت: ثم ماذا؟ قال: «الْمَاءُ وَالنَّارُ» (٢) .\nالسادس\n٦٥٢٣ - قال الطبرانى: حدثنا محمد بن زكريا، حدثنا عبد الله بن رجاء، حدثنا سعيد بن مسلم، حدثنى مسلم بن أبى مريم، عن عبد الله بن سرجس: أن رسول الله - ﷺ - صلى يومًا وعليه نمرة، فقال لرجل من أصحابه: «أَعْطِنِى نَمِرَتَكَ، وَخُذْ نَمِرَتِى» . قال: يا رسول الله نمرتك أجود من نمرتى. قال: «أَجَلَ وَلَكِنْ فِيهَا خَطٌّ أَحْمَرُ وَخَشِيتُ أَنْ أَنْظُرَ إِلَيْهَا فَتَفْتِنَنِى عَنْ صَلاَتِى» (٣) .\nثم رواه النسائى عن إسحاق بن راهويه، عن أبى قرة: موسى بن طارق،\nعن ابن جريج، عن مسلم بن أبى مريم، عن عبد الله بن سرجس، عن النبى - ﷺ - مثله (٤) .\n_________\n(١) عند الهيثمى زيادة قوله: «فدخلت بين قميصه وجلده، فقبلت منه موضع الخاتم» .\n(٢) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وفيه يحيى بن سعيد العطار متروك. مجمع الزوائد: ٤/١٢٤.\n(٣) قال الهيثمى: رواه الطبرانى فى الأوسط، ورجاله رجال الصحيح، خلا موسى بن طارق، وهو ثقة. مجمع الزوائد: ٥/١٣٦. نقول: رواية المصنف هنا ليس فيها موسى، وقال البخارى: مسلم بن أبى مريم هذا غريب الحديث ليس له كبير حديث. التاريخ الكبير: ٧/٢٧٣.\n(٤) لم أعثر عليه عند النسائى، ولعله الطبرانى، وأشار إليه الطبرانى فى الخبر السابق، ويراجع تحفة الأشراف: ٤/٣٤٨.","vol":"5","page":285},{"text":"<span data-type=\"title\" id=toc-2659>١٠٠٨- (عَبْدُ اللهِ بْنُ سَعْدٍ الأَنْصَارِىُّ الْحَرامىّ) </span>(١)\nويقال إنه قرشى، وإنه شهد القادسية، وكان مقدم الجيش، حديثه فى سادس الكوفيين، وسابع المكيين.\n٦٥٢٤ - حدثنا عبد الرحمن بن مهدى، عن معاوية بن صالح، عن العلاء - يعنى ابن الحارث ـ، عن حرام بن حكيم، عن عمه: عبد الله بن سعد: أنه سأل رسول الله - ﷺ - عما يوجب الغسل، وعن الماء يكون بعد الماء، وعن الصلاة فى بيتى، وعن الصلاة فى المسجد، وعن مؤاكلة الحائض، فقال: / «إِنَّ اللهَ لاَ يَسْتَحِى\nمِنَ الْحَقِّ: أَمَّا أَنَا إِذَا فَعَلْتُ كَذَا وَكَذَا» - فذكر الغسل ـ. قال: «أَتَوَضَّأُ\nوُضُوئِى لِلصَّلاَةِ. أَغْسِلُ فَرْجِى»، ثم ذكر الغسل: «وَأَمَّا الْمَاءُ يَكُونُ بَعْدَ\nالْمَاءِ، فَذَلِكَ الْمَذْىُ، وكُلُّ فَحْلٍ يُمْذِى، فأَغْسِلُ مِنْ ذَلِكَ فَرْجِى، وَأَتَوَضَّأُ،\nوَأَمَّا الصَّلاَةُ فِى الْمَسْجِدِ، وَالصَّلاَةُ فِى بَيْتِى، فَقَدْ تَرَى مَا أَقْرَبَ بَيْتِى مِنَ\nالْمَسْجِدِ، وَلأَنْ أُصَلِّى فِى بَيْتِى أَحَبُّ إِلَىَّ مِنْ أَنْ أُصَلِّى فِى الْمَسْجِدِ إِلاَّ أَنْ\nتَكْونَ صَلاَةً مَكْتُوبَةً، وَأَمَّا مُؤَاكَلَةُ الْحَائِضِ فآكِلْها» (٢) .\n٦٥٢٥ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية بن صالح، عن العلاء ابن الحارث، عن حرام بن معاوية، عن عمه:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٨؛ والإصابة: ٢/٣١٨؛ والإستيعاب: ٢/٣٧٨؛ والتاريخ الكبير: ٥/٢٨؛ وتهذيب التهذيب: ٥/٢٣٥.\n(٢) من حديث عبد الله بن سعد فى المسند: ٤/٣٤٢.\nوالجزء الخاص بالصلاة فى البيت أخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٤/٣٥٢؛ وأخرجه ابن ماجه فى الصلاة (باب ما جاء فى التطوع فى البيت): سنن ابن ماجه: ١/٤٣٩؛ وفى الزوائد: إسناده صحيح ورجاله ثقات. والجزء الخاص بما يوجب الغسل والمذى أخرجه أبو داود (باب فى المذى): سنن أبى داود: ١/٥٤، ٥٥.","vol":"5","page":286},{"text":"عبد الله بن سعد. قال: سألت رسول الله - ﷺ - عن مؤاكلة الحائض، فقال: «آكِلْهَا» (١) .\nروى هذا الحديث أبو داود، والترمذى وحسنه، وابن ماجه مرفوعًا من الوجوه التى رمزنا لهم، وقد جمعه الإمام أحمد فى روايته، وساقه بأتم بيان ﵀- (٢) .\n_________\n(١) من حديث عبد الله بن سعد فى المسند: ٤/٣٤٢، ٥/٢٩٣.\n(٢) الخبر أخرجوه فى الطهارة: أبو داود فى (باب فى المذى): سنن أبى داود: ١/٥٥؛ والترمذى فى (باب ما جاء فى مؤاكلة الحائض وسؤرها): صحيح الترمذى: ١/٢٤٠ وقال: حسن غريب؛ وابن ماجه فى (باب فى مؤاكلة الحائض): سنن ابن ماجه: ١/٢١٣.","vol":"5","page":287},{"text":"<span data-type=\"title\" id=toc-2660>١٠٠٩- (عَبْدُ اللهِ بْنُ سَعْدٍ الأَزْدِىّ: شامى) </span>(١)\n٦٥٢٦ - قال أبو بكر بن أبى عاصم، حدثنا عمرو بن عثمان، حدثنا\nبقية، عن بحير بن سعيد، عن خالد بن معدان، عن عبد الله بن سعد: أنه قال:\nقال رسول الله - ﷺ -: «إِنَّ اللهَ أَعْطَانِى فَارِسَ، وَأَبْنَاءهُم، وَنِسَاءهُمْ، وَسِلاَحَهُمْ، وَأَمْوَالَهُم، وَأَعْطَانِى الرُّومَ، وَنِسَاءهُمْ، وَأَبْنَاءهُم وَسِلاَحَهُمْ، وَأَمْوَالَهُم، وَأَمَدَّنِى بِحِمْيَرَ» .\nوقد ذكر ابن الأثير هذا الحديث فى ترجمة هذا، وفى ترجمة الذى قبله، وإنما ذكره أبو نعيم فى ترجمة الأنصارى: عم حرام، فالله أعلم (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٧. وأدمجه ابن حجر فى عبد الله بن سعد الأنصارى فى ترجمة واحدة: الإصابة: ٢/٣١٨. وفرقهما ابن عبد البر: الإستيعاب: ٢/.\n(٢) يراجع أسد الغابة: ٣/٢٥٧، ٢٥٨. وأخرج البخارى فى التاريخ هذا الخبر وخبر كل فحل يمذى فى ترجمة عبد الله بن سعد مطلقًا. التاريخ الكبير: ٥/٢٨، وقال ابن حجر - تعقيبًا على صنيع البخارى ـ: وكذا صنع ابن أبى حاتم، وأبو زرعة الدمشقى، وعبد الصمد بن سعيد، وابن منده وابن سميع (وغابر بينهما ابن عبد البر) والذى يظهر أنهما واحد - يعنى الأنصارى والأزدى - الإصابة؛ ٢/٣١٨.","vol":"5","page":287},{"text":"<span data-type=\"title\" id=toc-2661>١٠١٠- (عَبْدُ اللهِ بْنُ سَعْدٍ الأَسْلَمىّ: مَدِنِىّ) </span>(١)\n٦٥٢٧ - روى حديثه الواقدى، عن هشام، عن عاصم الأسلمى، عنه قال: قال رسول الله - ﷺ -: «إِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ مَا لاَ تُطْوَى بِالنَّهَارِ» (٢) .\n\n<span data-type=\"title\" id=toc-2662>١٠١١- (عَبْدُ اللهِ بْنُ سَعْدٍ بْنِ خَيْثَمَةَ بْنِ مَالِكٍ) </span>(٣)\nابن الحارث بن النحاط بن كعب من بنى عمرو بن عوف.\n٦٥٢٨ - قال الطبرانى: حدثنا يحيى بن عثمان، حدثنا نعيم، حدثنا ابن المبارك، عن رباح بن عوف، عن رباح بن أبى معروف، عن المغيرة بن أبى حكيم. قال: كنا جلوسًا مع عبد الله بن سعد بن خيثمة إذ جاء رجل فطاف بالبيت، فركع ركعتين بفناء البيت، فلما فرغ/ قام فالتزم البيت. فقال: هذا مما أحدثتم لم نكن نفعله، ثم قال: ما رضى حتى يضربها باسته.\nثم جاء رجل فلما بلغ باب المسجد رفع يديه فاستقبل البيت كأنه يدعو، فقال: هذا مما أحدثتم، لم نكن نفعله، فسألت عبد الله بن سعد بن خيثمة: أشهدت أحدًا، قال: نعم، والعقبة وأنا رديف أبى (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٧؛ والإصابة: ٢/٣١٨؛ والإستيعاب: ٢/٣٧٨.\n(٢) الخبر أخرجه ابن عبد البر. المراجع السابقة.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٥٨؛ والإصابة: ٢/٣١٦؛ والاستيعاب: ٢/٣٧٤.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله موثقون. مجمع الزوائد: ٣/٢٤٦. وفيه من الخلاف قوله: «شهدت بدرًا - وقوله: وأنا مع أبى» .","vol":"5","page":288},{"text":"<span data-type=\"title\" id=toc-2663>١٠١٢- فأَمَّا (عَبْدُ اللهِ بْنُ سَعْدٍ بْنِ أَبِى سَرّحٍ) </span>(١)\nابن الحارث بن حبيب بن جذيمة بن مالك بن حسل بن عامر بن لؤى: أبو يحيى العامرى، فهو من قريش [الظواهر، وليس من قريش] (٢) البطاح، وهو أخو عثمان بن عفان لأمه، أسلم قبل الفتح، وهاجر، وكتب الوحى، ثم ارتد، وهو ممن أهدر دمه يوم الفتح، ولكن بادر بتوبته، وشفع له عثمان بن عفان، فقبل منه، وحسن إسلامه، واستنابه عثمان على بلاد مصر، وعزل عنها عمرو بن العاص، وقد فتح عبد الله بن سعد بلاد إفريقية، وقتل ملك البربر، وكان ذلك فتحًا عظيمًا، وغزا غزوة الصوارى، وكانت هائلةً جدًا كما بسطنا ذلك كله فى التاريخ (٣)، وكانت وفاته وهو ساجد فى الثانية من صلاة الصبح سنة ست أو سبعٍ وثلاثين، بعد مقتل عثمان بن عفان، وقيل: إنه تأخر إلى سنة تسعٍ وخمسين، والأول أصح، وكان من العقلاء الكرماء والشجعان - - ﵁ - ـ، ولم يقع إلى شىء من روايته، والله المستعان.\nثم رأيت الحافظ أبا نعيم أورد له حديثًا قال، ومن خطه نقلت.\n٦٥٢٩ - حدثنا أبو بكر بن حمدان، حدثنا الحسن بن سفيان، حدثنا حرملة ابن يحيى، حدثنا ابن وهب، حدثنا ابن لهيعة، عن عياش بن عباس، عن الهيثم بن شفى: أبى الحصين (٤)، عن عبد الله\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٥٩؛ والإصابة: ٢/٣١٦؛ والإستيعاب: ٢/٣٧٥؛ والطبقات الكبرى: ٧/١٩٠؛ والتاريخ الكبير: ٥/٢٩؛ وثقات ابن حبان: ٣/٢١٣.\n(٢) تصويب من ابن الأثير فى أسد الغابة.\n(٣) يراجع تاريخ ابن كثير.\n(٤) فى المخطوطة: «صيفى» . وهو الهيثم بن شفى بفتح الشين المعجمة وتخفيف الفاء ضبطه الدار قطنى، وقال: من ضم الشين وثقل فقد وهم: أبو الحصين الحجرى المصرى عن عبد الله بن عمرو بن العاص وعبد الله بن سعد بن أبى سرح وغيرهما. تهذيب التهذيب: ١١/٩٨.","vol":"5","page":289},{"text":"بن سعد بن أبى سرح. قال: بينا رسول الله - ﷺ - وعشرة من أصحابه: أبو بكر، وعمر، وعثمان، وعلى، والزبير، وغيرهم على جبل حراء إذ تحرك بهم، فقال رسول الله - ﷺ -: «اسْكُنْ حِرَاءُ، فَإِنَّهُ لَيْسَ عَلَيْكَ إِلاَّ نَبِىُّ، أَوْ صِدِّيقٌ، أَوْ شَهِيدٌ» (١) .\n_________\n(١) الخبر أخرجه ابن منده والخطيب وابن عساكر عن عبد الله بن سعد بن أبى سرح كما فى جمع الجموامع للسيوطى: ١/٩٨٨.","vol":"5","page":290},{"text":"<span data-type=\"title\" id=toc-2664>١٠١٣- (عَبْدُ اللهِ بْنُ السَّعْدِىّ) </span>(١)\nوهو عبد الله بن عمرو كما سيأتى، وقيل: ابن قدامة، وقيل عبد الله بن وقدان بن عبد شمس بن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤى القرشى العامرى (٢)، وإنما قيل لأبيه/ السعدى لأنه كان مسترضعًا فى بنى سعد بن بكر. قال الواقدى: توفى سنة سبع وخمسين.\n٦٥٣٠ - حدثنا إسحاق بن عيسى، حدثنا يحيى بن حمزة، عن عطاء الخراسانى، قال: حدثنى ابن محيريز: عن عبد الله بن السعدى - رجل من بنى مالك ابن حسل (٣) ـ: أنه قدم على النبى - ﷺ - فى ناس من أصحابه، فقالوا له: احفظ رحالنا، ثم تدخل - وكان أصغر القوم - فقضى لهم حاجتهم، ثم قالوا له: ادخل، فدخل، فقال: «حَاجَتَكَ»، قال: حاجتى تحدثنى انقضت الهجرة؟ فقال النبى - ﷺ -: «حَاجَتُكَ خَيْرٌ مِنْ حَوَائِجِهِمْ، لاَ تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْعَدُوُّ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٦١؛ والإصابة: ٢/٣١٨؛ والإستيعاب: ٢/٣٨٤؛ والطبقات الكبرى: ٥/٣٣٥، ٧/١٢٨؛ والتاريخ الكبير: ٥/٢٧؛ وثقات ابن حبان: ٣/٢٤٠.\n(٢) ترجم له ابن سعد فى موطنين: عبد الله بن السعدى واسمه عمرو بن وقدان.. الخ.\n(٣) فى المخطوطة والمسند: «حنبل» وما أثبتناه من مراجع ترجمته.\n(٤) من حديث عبد الله بن السعدى فى المسند: ٥/٢٧٠.","vol":"5","page":290},{"text":"وهذا الحديث رواه النسائى من طريق أبى إدريس، عن عبد الله بن السعدى.","vol":"5","page":291},{"text":"٦٥٣١ - وفى رواية عن أبى إدريس، عن حسان بن عبد الله الضمرى، عن عبد الله بن السعدى.\nوفى رواية له من طريق أبى المغيرة عن الوليد بن سليمان بن أبى السائب، عن بشر بن عبيد الله، عن عبد الله بن محيريز [عن عبد الله بن السعدى]، عن محمد ابن حبيب المصرى، عن النبى - ﷺ -.\nقال ابن جوصاء: سمعت محمد بن عوف يقول: لم يقل أحد فى هذا الحديث: عن محمد بن حبيب، عن أبى المغيرة، ولم يصنع شيئًا شبه عليه.\nقال ابن جوصاء: سمعت أبا زرعة، ومحمودًا [يعنى ابن خالد] ينكران ذكر محمد بن حبيب فى هذا الحديث.\nقال محمود: لعله اسم رجل سمع فى كتاب أبى المغيرة فشبه عليه.\nوقال أبو زرعة: الحديث صحيح مثبت عن عبد الله بن السعدى رواه عنه الثقات الأثبات منهم مالك بن يخامر، وأبو إدريس، وابن محيريز وغيرهم.\nقال شيخنا المزى: وقد روى نعيم بن حماد، عن الوليد بن مسلم، عن الوليد ابن سليمان، مثل رواية أبى المغيرة عنه (١) .\n_________\n(١) الخبر أخرجه النسائى من هذه الطرق فى السنن الكبرى كما فى تحفة الأشراف: ٦/٤٠٢، وأخرجه البخارى فى التاريخ الكبير:\n\n- عن ابن محيريز عبد الله بن السعدى - من بنى مالك بن حسل،\n- ومن طريق الوليد بن سليمان بن أبى السائب عن بسر بن عبيد الله عن عبد الله بن محيريز عن عبد الله بن السعدى عن محمد بن حبيب المصرى،\n- ومن طريق الوليد بن مسلم عن عبد الله بن العلاء عن بسر بن عبيد الله عن أبى إدريس عن عبد الله بن السعدى،\n- ومن طريق بسر عن أبى إدريس عن حسان بن الضمرى عن عبد الله بن السعدى، التاريخ الكبير: ٥/٢٧.","vol":"5","page":291},{"text":"٦٥٣٢ - وقد روى أبو نعيم: حدثنا على بن الفضل البغدادى الفقيه، حدثنا يعقوب بن إبراهيم، حدثنا جعفر بن محمد بن فضيل، حدثنا الربيع بن نافع، حدثنا يزيد بن ربيعة، عن زيد بن واقد، عن بشر بن أبى أرطأة، عن عبد الله بن السعدى: أن رسول الله - ﷺ - قال: «خِيَارُ أُمَّتِى أَوَّلُهَا، وَآخِرُها، وَبَيْنَ ذَلِكَ نَهْجٌ أَعْوَجُ ليْسُوا مِنّى وَلَسْتُ مِنْهُم» (١) .\n\n<span data-type=\"title\" id=toc-2665>١٠١٤- (عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ الْعَاصِى) </span>(٢)\n٦٥٣٣ - قال الطبرانى، حدثنا جعفر بن محمد، [حدثنا محمد ابن] بحر الهجيمى (٣)، حدثنا عمرو بن يحيى بن سعيد بن عمرو بن سعيد بن العاص، / حدثنى جدى: سعيد بن عمرو، عن الحكم بن سعيد بن العاص: أنه أتى رسول الله - ﷺ -، فسلم عليه، فقال له: «مَا اسْمُكَ؟» قال: الحكم، قال: «أَنْتَ عَبْدُ اللهِ»، قال: أنا عبد الله يا رسول الله (٤) .\n_________\n(١) الخبر أورده السيوطى فى الصغير والكبير، من حديث عبد الله بن السعدى، وعزاه للطبرانى ورمز له بالصحة. ونقل المناوى عن الهيثمى قوله: فيه يزيد بن ربيعة وهو متروك. فيض القدير: ٣/٤٦٣؛ وجمع الجوامع: ٢/١٧٣٩.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٦٢؛ والإصابة: ٢/٣١٩؛ والإستيعاب: ٢/٣٧٤.\n(٣) يراجع المعجم الصغير: ١/١١٥.\n(٤) أورد الهيثمى خبرًا مشابهًا عن الحكم بن سعيد، وقال: رواه الطبرانى، ثم أورد الخبر الذى ساقه المصنف وقال: رواه الطبرانى، وقرن بينه وبين الذى قبله، وذكر هذا فيمن اسمه عبد الله، وذكر الذى قبله فيمن اسمه الحكم، ورجاله ثقات إن شاء الله. مجمع الزوائد: ٨/٥٧؛ ويراجع المعجم الكبير للطبرانى: ٣/٢١٤.","vol":"5","page":292},{"text":"<span data-type=\"title\" id=toc-2666>١٠١٥- (عَبْدُ اللهِ بْنُ سُفْيَانَ الأَزْدِىّ) </span>(١)\n٦٥٣٤ - قال الطبرانى: حدثنا أحمد بن عبد الوهاب بن نجدة، وأحمد بن يزيد أبو زيد. قالا: حدثنا أبو اليمان، حدثنا حريز بن عثمان، عن حبيب بن عبيد يرده إلى أبى بشر، إلى عثامة بن قيس، يرده إلى عبد الله بن سفيان الأزدى - وكلاهما من أصحاب رسول الله - ﷺ - قال: «مَا مِنْ رَجُلٍ يَصُومُ يَوْمًا فِى سَبيلِ اللهِ إِلاَّ بَاعَدَهُ اللهُ مِنَ النَّارِ مِقْدارَ مِائَةَ عَامٍ، [قال حبيب لأبى بشر: مائتى عام؟ قال أبو بشر لعثامة بن قيس: لقد ظننت ذلك] . فقال [عبد الله بن سفيان]: إنما أحدثكم بما سمعت ليس أحدثكم بما تحبون (٢) .\n\n<span data-type=\"title\" id=toc-2667>١٠١٦- (عَبْدُ اللهِ بْنُ سُفْيَانَ غَيْرُ مَنْسُوبٍ) </span>(٣)\n٦٥٣٥ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا بكر بن عبد الرحمن، عن عيسى بن المختار، عن ابن أبى ليلى، عن عمرو بن دينار، عن عبد الله بن سفيان: أن رسول الله - ﷺ - احتجم وهو صائم (٤) .\n(حديث آخر عنه)\n٦٥٣٦ - قال الطبرانى: وحدثنا زكريا الساجى، حدثنا أحمد بن عثمان بن حكيم، حدثنا بكر بن عبد الرحمن، حدثنا عيسى [بن]\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٦٢؛ والإصابة: ٢/٣١٩؛ والإستيعاب: ٢/٣٨٥.\n(٢) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير بنحوه، وأبو بشر لا أعرفه وبقية رجاله ثقات. مجمع الزوائد: ٣/١٩٤. وما بين معكوفات استكمال منه.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٦٣؛ والإصابة: ٢/٣١٩.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه محمد بن أبى يعلى، وفيه كلام. مجمع الزوائد: ٣/١٧٠.","vol":"5","page":293},{"text":"المختار، عن محمد بن أبى ليلى، عن عمرو بن دينار، عن عبد الله ابن سفيان. قال: قال رسول الله - ﷺ -: «لاَ صَامَ مَنْ صَامَ الأَبَدَ» (١) .\n\n* <span data-type=\"title\" id=toc-2668>(عَبْدُ اللهِ بْنُ سُفْيَانَ) </span>(٢)\nمرفوعًا: فى صلاة أربع قبيل الظهر.\nكذا رواه ابن أبى عاصم، من طريق عبد الكريم بن أبى أمية، عن مجاهد، عنه، وصوابه عبد الله بن السائب كما تقدم (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه محمد بن أبى يعلى، وفيه كلام. مجمع الزوائد: ٣/١٩٣. وما بين معكوفين من تهذيب التهذيب: ١/٤٨٥، ٨/٢٢٩.\n(٢) عده ابن الأثير فى أسد الغابة هو والذى قبله شخصًا واحدًا. أسد الغابة: ٣/٢٦٣. وقال ابن حجر - بعد أن أورد الأخبار الثلاثة (صيام الأبد، احتجامه وهو صائم، الصلاة عند الزوال) ـ: والذى يظهر أن هذا مكى - صاحب حديث الصلاة - لرواية مجاهد عنه والذى قبله شامى قد وهم. الإصابة: ٢/٣٢٠.\n(٣) المرجعان السابقان؛ ويراجع عبد الله بن السائب ص٢٧٠ من هذا الجزء.","vol":"5","page":294},{"text":"<span data-type=\"title\" id=toc-2669>١٠١٧- (عَبْدُ اللهِ بْنُ أَبِى سُفْيَانَ) </span>(١)\n٦٥٣٧ - قال الطبرانى: حدثنا معاذ بن المثنى، حدثنا عمى: عبيد الله بن معاذ، حدثنا أبى، حدثنا شعبة، عن سماك بن حرب، عن عبد الله بن أبى سفيان. قال: جاء يهودى يتقاضى رسول الله - ﷺ - تمرًا، فأغلظ له، فهم به أصحابه، فقال رسول الله - ﷺ -: «مَا قَدَّسَ اللهُ - أو قال: مَا يَرْحَمُ اللهُ - أُمَّةً لاَ يأْخُذُونَ لِلضَّعْيفِ مِنْهُم حَقَّهُ غَيْرَ مَضَيَّعٍ» .\nثم أرسل إلى خولة بنت حكيم، فاستقرضها/ تمرًا فقضاه، ثم قال: «كَذَلِكَ يَفْعَلُ عِبَادُ اللهِ المُوفونَ، أَمَّا إِنَّهُ كَانَ عِنْدَنَا تَمْرٌ ولكنَّهُ قَدْ كانَ خَيْرًا» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٦٣؛ والإصابة: ٢/٣٢٠.\n(٢) () قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله رجال الصحيح. مجمع الزوائد: ٤/١٤٠. واللفظ عنده وعند السيوطى: «غير متعتع» . جامع الأحاديث: ٥/٦٧٢.","vol":"5","page":294},{"text":"<span data-type=\"title\" id=toc-2670>١٠١٨- (عَبْدُ اللهِ بْنُ سَلاَمٍ) </span>(١)\nهو عبد الله بن سلام بن الحارث الإسرائيلى، ثم من بنى قينقاعٍ حلفاء القوافلة (٢) بن الخزرج، كان من أحبار اليهود وعلمائهم، فلما قدم رسول الله - ﷺ - أسلم أول ما رآه، وصحبه، فأحسن صحبته، ودعا إلى الله معه، وشهد له رسول الله - ﷺ - بالجنة كما سيأتى، وصحب أبا بكر، وعمر وشهد معه فتح بيت المقدس، وخطبة الجابية (٣)، وحضر الدار، ودافع عن عثمان، وتوفى أيام معاوية سنة ثلاث وأربعين، وقيل كان اسمه الحصين، فسماه رسول الله - ﷺ - عبد الله. حديثه فى ثالث عشر الأنصار.\n\n<span data-type=\"title\" id=toc-2671>(بْشرُ بْنُ شَغَافٍ، عَنْ عَبْدِ اللهِ بْنِ سَلاَمٍ)</span>\n٦٥٣٨ - قال أبو يعلى: حدثنا عمرو الناقد، حدثنا عمرو بن عثمان الكلابى، حدثنا موسى بن أعين، عن معمر بن راشد، عن محمد بن عبد الله بن أبى يعقوب، عن بشر بن شغاف، عن عبد الله بن سلام. قال: قال رسول الله - ﷺ -: «أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٦٤؛ والإصابة: ٢/٣٢٠؛ والإستيعاب: ٢/٣٨٢؛ والطبقات الكبرى: ٢/١١١؛ والتاريخ الكبير: ٥/١٨؛ وثقات ابن حبان: ٣/٢٢٨.\n(٢) القوافلة: اسم بطن من الأنصار. القاموس: ٤/٤٠.\n(٣) الجابية: قرية من أعمال دمشق قرب مرج الصفر فى شمالى حوران، وبالقرب منها تل يسمى تل الجابية، وفى هذا الموضوع خطب عمر بن الخطاب خطبته المشهورة. معجم البلدان: ٢/٩١.","vol":"5","page":295},{"text":"الْقِيَامَةِ، وَلاَ فَخْرَ، وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ [الأَرْضُ]، وَأَوَّلُ شَافِعٍ، وَمُشَفَّعٍ، بِيَدِى لِوَاءُ الْحَمْدِ، تَحْتِى آدَمُ فَمْنَ دُونَهُ» .\nورواه الطبرانى من طريق محمد بن عبد الله بن أبى يعقوب، عن بشر بن سفيان، عن عبد الله بن سلام. قال: [«أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ، وَلاَ فَخْرَ، وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ، وَأَوَّلُ شَافِعٍ، وَمُشَفَّعٍ»] الخ (١) .\n\n<span data-type=\"title\" id=toc-2672>(حَمْزَةُ بْنُ يُوسُفَ، عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ سَلاَمٍ)</span>\n_________\n(١) قال الهيثمى: رواه أبو يعلى والطبرانى، وفيه عمرو بن عثمان الكلابى، وثقه ابن حبان على ضعفه، وبقية رجاله ثقات. مجمع الزوائد: ٨/٢٥٤. وما بين معكوفات استكمال منه.","vol":"5","page":296},{"text":"٦٥٣٩ - قال ابن ماجه فى التجارات من سننه: حدثنا يعقوب بن حميد بن كاسب، حدثنا الوليد بن مسلم، عن محمد بن حمزة بن يوسف بن عبد الله بن سلام، عن أبيه، عن جده عبد الله بن سلام. قال: جاء رجل إلى النبى - ﷺ -، فقال: إن بنى فلان أسلموا - لقوم من اليهود - وإنهم قد جاعوا، فأخاف أن يرتدوا، فقال رسول الله - ﷺ -: «مَنْ عِنْدَهُ؟» فقال رجل من اليهود: عندى كذا وكذا - لشىء قد سماه ـ، أراه قال ثلاثمائة دينار بسعر كذا وكذا من حائط بنى فلان، فقال رسول الله - ﷺ -: «بِسِعْرِ كَذَا وَكَذَا، إِلَى أَجَلِ كَذَا وَكَذَا، لَيْسَ مِنْ حَائِطِ بَنِى فُلاَنٍ» (١) .\nوقد رواه/ الطبرانى من طريق الوليد بن مسلم بأبسط من هذا جدا، وسمى اليهودى زيد بن سعنة، والذهب ثمانين مثقالًا، وأنه لما حل الأجل أعنف لرسول الله - ﷺ - فى الطب، حتى هم به عمر، وحلم عليه رسول الله - ﷺ -، فكان هذا سبب هدايته، فإنه كان يعلم من صفة رسول الله - ﷺ - أنه يسبق حلمه جهله، فأسلم وحسن إسلامه، وشهد المشاهد، وتوفى بتبوك - - ﵁ - - (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه (باب السلف فى كيل معلوم ووزن معلوم إلى أجل معلوم) وفى الزوائد: فى إسناده الوليد بن مسلم وهو مدلس. سنن ابن ماجه: ٢/٧٦٥.\n(٢) أورده الهيثمى، وهو خبر طويل، وقال: روى ابن ماجه منه طرفًا، رواه الطبرانى، ورجاله ثقات. مجمع الزوائد: ٨/٢٤٠.","vol":"5","page":296},{"text":"(حديث آخر عن حمزة عن جده)","vol":"5","page":297},{"text":"٦٥٤٠ - روى الطبرانى من طريق ابن مسلم، عن محمد بن حمزة، عن أبيه، عن جده (١) عبد الله بن سلام. قال: كنت مع رسول الله - ﷺ - فى أناس من أصحابه إذ أقبل عثمان بن عفان ومعه راحلة عليها غرائر، فقال: «مَا فِى الغرائر؟»، فقال: دقيق وسمن وعسل، فقال له: «أَنِخْ» فأناخ، ثم دعا رسول الله - ﷺ - ببرمة فجعل فيها من ذلك السمن والدقيق والعسل، ثم [أمر فأوقد تحتها حتى نضج] ثم أكل، ثم أكل، ثم قال لأصحابه: «كلوا [هذا] الذى تسميه فارس الخبيص» (٢) .\n(حديث آخر عنه)\n٦٥٤١ - رواه الطبرانى بالإسناد المتقدم فى ذهاب عبد الله بن سلام إلى مكة قبل الهجرة، واجتماعه برسول الله - ﷺ - بمنى من جمعه من الحج، وإسلامه على يديه، حتى سأله عن صفة الرب ﷿، فنزلت ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ إلى آخرها، فكتم إسلامه فلما قدم رسول الله - ﷺ - إلى المدينة بلغه مقدمه وهو فى رأس نخلة، فألقى نفسه من أعلاها، فقالت له أمه: والله لو قدم موسى بن عمران ما [كان] بذلك أن تفعل هذا، فقال: والله لأنا [أشد فرحًا] بقدوم [رسول الله - ﷺ -] .\n_________\n(١) هو محمد بن حمزة بن يوسف بن عبد الله بن سلام وقيل محمد بن حمزة بن محمد. تهذيب التهذيب: ٩/١٢٧.\n(٢) الخبر أخرجه الطبرانى فى الصغير بألفاظ لا تغير المعنى، ثم قال: لا يروى عن عبد الله بن سلام إلا بهذا الإسناد، تفرد به الوليد بن مسلم. المعجم الصغير: ٢/٢٤. وقال الهيثمى: رواه الطبرانى فى الثلاثة، ورجال الصغير والأوسط ثقات. مجمع الزوائد: ٥/٣٧.","vol":"5","page":297},{"text":"<span data-type=\"title\" id=toc-2673>(مُوسَى بْنُ عِمْرَانَ إِذَا بُعِثَ) </span>(١)\n\n<span data-type=\"title\" id=toc-2674>[خَرَشَةُ بْنُ الحرّ الفزَارىّ عَنْهُ] </span>(٢)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وإسناده منقطع، ورجاله ثقات. مجمع الزوائد: ٦/٣٢٦. وما بين معكوفات استكمال منه، والخبر فيه طول.\n(٢) زيادة يستلزمها نسق الكتاب.","vol":"5","page":298},{"text":"٦٥٤٢ - حدثنى حسن بن موسى وعفان. قالا: حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن المسيب بن رافعٍ، عن خرشة بن الحر، قال: قدمت المدينة، فجلست إلى مشيخة فى مسجد النبى - ﷺ -، فجاء شيخ يتوكأ على عصا له، فقال القوم: من سره أن ينظر إلى رجل من أهل الجنة، فلينظر إلى هذا، فقام خلف سارية فصلى ركعتين، فقمت إليه، فقلت له: قال بعض القوم كذا وكذا؟ فقال: الجنة لله يدخلها من يشاء، وإنى رأيت على عهد رسول الله - ﷺ - رؤيا: رأيت كأن رجلا أتانى، فقال: انطلق، فذهبت معه، فسلك بى منهجًا عظيمًا، فعرضت لى طريق عن يسارى، فأردت أن/ أسلكها، فقال: إنك لست من أهلها، ثم عرضت لى طريق عن يمينى، فسلكتها حتى انتهيت إلى جبل زلق، فأخذ بيدى، فزجل بى (١) فإذا أنا على ذروته فلم أتقار ولم أتماسك، فإذا عمود من حديد فى ذروته حلقة من ذهب، فأخذ بيدى فزجل بى حتى أخذت بالعروة، فقال: استمسك، فقلت: نعم، فضرب العمود برجله، فاستمسكت بالعروة، فقصصتها على رسول الله - ﷺ -، فقال: «رَأَيْتَ خَيْرًا: أَمَّا الْمَنْهَجُ الْعَظِيمُ، فَالْمَحْشَرُ، وَأَمَّا الطَّرِيقُ الَّتِى عَرَضَتْ عَنْ يَسَارِك، فَطَرِيقُ أَهْلِ النَّارِ، وَلَسْتَ مِنْ أَهْلِهَا، وَأَمَّا الطَّرِيقُ الَّتى عَرَضَتْ عَنْ يَمِينِكَ، فَطَرِيقُ أَهْلِ\n_________\n(١) «فأخذ بيدى فزجل بى»: أى رمانى ودفع بى. النهاية: ٢/١٢٢.","vol":"5","page":298},{"text":"الْجَنَّةِ، وَأَمَّا الْجَبَلُ الزَّلَقُ، فَمَنْزِلُ الشُّهَدَاءِ، وَأَمَّا الْعُرْوَةُ الَّتِى اسْتَمْسَكْتَ بِهَا فَعُرْوَةُ الإْسْلاَمِ فَاسْتَمْسِكَ بِهَا حَتَّى تَمُوتَ» .\nقال: فأنا أرجو أن أكون من أهل الجنة، قال: وإذا هو عبد الله بن سلام (١) .\nورواه مسلم من حديث الأعمش، عن سليمان بن مسهر، عن خرشة الحر عنه، ورواه النسائى من طريق حماد بن سلمة كما تقدم (٢) .\n\n<span data-type=\"title\" id=toc-2675>(رِبْعِىُّ بْنُ حِرَاشٍ عَنْهُ)</span>\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٢.\n(٢) الخبر أخرجه مسلم فى الفضائل (من فضائل عبد الله بن سلام - - ﵁ - ـ): مسلم بشرح النووى: ٥/٣٥٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٥٣؛ وأخرجه ابن ماجه من طريق خرشة بن الحر فى تعبير الرؤيا (باب تعبير الرؤيا): سنن ابن ماجه: ٢/١٢٩١.","vol":"5","page":299},{"text":"٦٥٤٣ - قال أبو يعلى: حدثنا محمد بن عبد الله بن نمير، حدثنا ابن فضيل، عن أبيه، عن أبى قائد، عن ربعى بن حراش، عن عبد الله بن سلام، قال: لا أحدثكم إلا عن كتاب منزل، أو نبى مرسل: «إنه ليس من نفس تتوب قبل مرضها الذى تموت فيه إلا تاب الله عليها» (١) .\nورواه الطبرانى عن محمد بن عبد الله الحضرمى، عن أبى كريب، عن محمد ابن فضيل به.\nوزاد: إلى أن تطلع الشمس من مغربها (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى من طريق أبى فائد عن ربعى، ولم أعرف أبا فائد وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/١٩٨.\n(٢) قال الهيثمى: رواه الطبرانى من طريق أبى فائد عن ربعى، ولم أعرف أبا فائد وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/٨٩١.","vol":"5","page":299},{"text":"ورواه أيضًا من حديث عثمان بن أبى شيبة، عن جرير، عن العلاء بن المسيب، عن صالح بن حباب، عن خرشة، عن ابن سلام مثله (١) .\nومن حديث شعبة، عن منصور، عن خرشة عنه، قال: ألا أحدثكم حديثًا هو فى كتاب الله، فذكر قومًا يخرجون من النار، يقول إبراهيم: يا رب حرقت بى فيخرجون منها (٢) .\n\n<span data-type=\"title\" id=toc-2676>[زُرَارَةَ بْنِ أَوفى عَنْهُ] </span>(٣)\n_________\n(١) قال الهيثمى: رواه الطبرانى، ورجاله ثقات. مجمع الزوائد: ١٠/١٩٨.\n(٢) لم أجده.\n(٣) زيادة يستلزمها نسق الكتاب.","vol":"5","page":300},{"text":"٦٥٤٤ - حدثنا يحيى بن سعيد، عن عوف، حدثنا زرارة. قال: قال عبد الله ابن سلام.\nوحدثنا محمد بن جعفر، حدثنا عوف، عن زرارة، عن عبد الله ابن سلام. قال: لما قدم النبى - ﷺ - المدينة انجفل (١) الناس عليه، فكنت فيمن انجفل، فلما تبينت وجهه عرفت أن وجهه ليس بوجه كذاب/ فكان أول شىء سمعته يقول: «أفشوا السلام، وأطعموا الطعام، وصلوا الأرحام، وصلوا والناس نيام تدخلوا الجنة بسلام» (٢) .\nرواه الترمذى فى الزهد، وابن ماجه فى الصلاة من سننه، عن بندار، عن عبد الوهاب الثقفى، وغندر، وابن أبى عدى، ويحيى بن سعيد، أربعتهم عن عوف به، وقال الترمذى: صحيح.\n_________\n(١) انجفل الناس عليه: ذهبوا مسرعين نحوه. النهاية: ١/١٦٨.\n(٢) من حديث عبد الله بن سلام فى المسند: ٥/٤٥١.","vol":"5","page":300},{"text":"ورواه ابن ماجه ايضًا فى الأطعمة، عن أبى بكر بن أبى شيبة، عن أبى أسامة، عن عوف به (١) .\n\n<span data-type=\"title\" id=toc-2677>(سَعِيدٌ الْمَقْبٌرىُّ عَنْهُ)</span>\nمرفوعًا: «من صلى صلاة، ثم انتظر الأخرى كان فى صلاة حتى يفرغ منها» .\n_________\n(١) الخبر أخرجه الترمذى فى صفة القيامة (باب ـ٤٢ـ حديث أفشوا السلام وأطعموا الطعام) من طريق الأربعة الذين أوردهم المصنف عن عوف بن أبى جميلة الأعرابى عن زرارة بن أوفى. صحيح الترمذى: ٤/٦٥٢.\nوأخرجه ابن ماجه فى الصلاة من طريق الأربعة أيضًا (باب ما جاء فى قيام الليل) وفى الأطعمة (باب إطعام الطعام): سنن ابن ماجه: ١/٤٢٣، ٢/١٨٣.","vol":"5","page":301},{"text":"٦٥٤٥ - رواه الطبرانى عن أبى زرعة الدمشقى، عن يحيى الوحاظى، عن أبى معشر عنه به.\nوهذا منقطع عن سعد [بن سعيد] بن أبى سعيد المقبرى، وعبد الله بن سلام (١) .\n\n<span data-type=\"title\" id=toc-2678>(عُبَادَة بْنُ نُسَىٍّ عَنْهُ)</span>\n٦٥٤٦ - قال الطبرانى: حدثنا أحمد بن المعلى الدمشقى، حدثنا هشام بن عمار، حدثنا الوليد بن مسلم، حدثنا منير بن الرمد: سمعت عبادة بن نسى بحديث عن عبد الله بن سلام. قال: رسول الله يحدثكم فى كتاب الله حماد ربى يولد بينهم بمكة وهجرته طيبة وجهادهم بالشام ما مر على أنصابهم يطهرون أطرافهم لهم دوى فى الليل يأتون يوم القيامة غرًا محجلين.\n_________\n(١) قال الهيثمى: وقد أخرج الخبر مع خبر آخر فى الساعة التى فى يوم الجمعة، رجالهما رجال الصحيح، مجمع الزوائد: ٢/١٦٧. وما بين معكوفين استكمال من تهذيب التهذيب: ٤/٣٨.","vol":"5","page":301},{"text":"<span data-type=\"title\" id=toc-2679>(عَبْدُ اللهِ بْنُ حَنْظَلَةَ عَنْهُ)</span>","vol":"5","page":302},{"text":"٦٥٤٧ - قال أبو يعلى: حدثنا محمد بن [أبى] بكر المقدمى، حدثنا إسماعيل ابن سنان، عن عكرمة بن عمار، عن محمد بن القاسم. قال لهم عبد الله بن حنظلة: إن عبد الله بن سلام مر فى السوق، وعليه حزمة من حطب، فقيل له: أليس قد أغناك الله عن هذا؟ قال: بلى ولكن أردت أن أقمع الكبر، سمعت رسول الله - ﷺ - يقول: «لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِى قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ» (١) .\n\n<span data-type=\"title\" id=toc-2680>(عَبْدُ اللهِ بْنُ مُعْقِلٍ عَنْهُ)</span>\n٦٥٤٨ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا عمر بن محمد بن الحسن الأسدى، حدثنا أبى، حدثنا سليمان ابن المغيرة، عن حميد بن هلال، عن عبد الله بن معقل، عن عبد الله ابن سلام: أنه قال: حين هاج الناس/ فى أمر عثمان: أيها الناس لا تقتلوا هذا الشيخ، واستعتبوه، لأنه لم تقتل أمة نبيها فيصلح أمرهم حتى يهراق دماء سبعين ألفًا منهم، ولن يقتل أمة خليفتهم فيصلح أمرهم حتى يهراق دماء أربعين ألفًا منهم، فلم ينظروا فيما قال، وقتلوه، فجلس لعلى على الطريق، فقال: أين تريد؟ قال: أريد أرض العراق. قال: لا تأت [أرض] العراق، وعليك بمنبر رسول الله - ﷺ -، فوثب إليه ناس [من] أصحاب على، وهموا به، فقال على: دعوه فإنه رجل منا - أهل البيت - فلما قتل على قال: هذه رأس الاربعين، وسيكون على رأسها صلح (٢) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وإسناده حسن. مجمع الزوائد: ١/٩٩.\n(٢) قال الهيثمى: رواه الطبرانى من طريقين، ورجال هذه رجال الصحيح. مجمع الزوائد: ٧/٢٤٦، ٩/٩٢. وما بين معكوفات استكمال منهما.","vol":"5","page":302},{"text":"وروى الطبرانى هذه القصة مبسوطة جدا من رواية محمد بن يوسف بن عبد الله بن سلام، عن جده حين سأله الحجاج عن ذلك (١) .\n\n<span data-type=\"title\" id=toc-2681>[عُبَيْدُ اللهِ بْنُ خُنَيْسٍ عَنْهُ] </span>(٢)\n_________\n(١) الخبر أورده الهيثمى بطوله فى مناقب عثمان - - ﵁ - ـ، وقال: رواه الطبرانى ورجاله ثقات. مجمع الزوائد: ٩/٩٣.\n(٢) زيادة يستلزمها نسق الكتاب، وعبيد الله بن خنيس عن عبد الله بن سلام. روى عنه محمد بن أبى يحيى. حديثه فى أهل المدينة. التاريخ الكبير: ٥/٣٧٨.","vol":"5","page":303},{"text":"٦٥٤٩ - حدثنا حسين - يعنى ابن محمد ـ، حدثنا الفضيل - يعنى بن سليمان-، حدثنا محمد بن أبى يحيى، عن عبدي الله بن خسيس العقارى، عن عبد الله بن سلام. قال: ما بين كداء وأحد حرام حرمة رسول الله - ﷺ - ما كنت لأقطع به شجرة، ولا أقتل به طائرًا (١) .\n\n<span data-type=\"title\" id=toc-2682>(عُبَيْدُ بْنُ عُمَيْرٍ عَنْهُ)</span>\nسمعت رسول الله - ﷺ - يقول: «مَنْ حَدَّثَ حَديِثًا لاَ يُحِبُّ أَنْ يُفْشَى عَلَيْهِ فَهُوَ أَمَانَةٌ، وَإِنْ لَمْ يَسْتَكْتِمْهُ صَاحِبُهُ» .\n٦٥٥٠ - رواه الطبرانى من طريق عبيد الله بن الوليد الوهابى، عن عبد الله ابن عمير، عن أبيه به. تفرد به (٢) .\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٠.\n(٢) قال الهيثمى: رواه الطبرانى من حديث عبد الله بن سلام، وفيه عبيد الله بن الوليد الوصافى، وهو متروك. مجمع الزوائد: ٨/٩٨.","vol":"5","page":303},{"text":"<span data-type=\"title\" id=toc-2683>(عَطَاءٌ الْخَرَاسَانِىُّ عَنْهُ، وَلَمْ يُدْركْهُ) </span>(١)\n_________\n(١) عطاء بن مسلم الخراسانى: نزيل الشام، روى عن الصحابة مرسلا كابن عباس، وعدى بن عدى الكندى، والمغيرة بن شعبة. تهذيب التهذيب: ٧/٢١٢.","vol":"5","page":304},{"text":"٦٥٥١ - عن النبى - ﷺ - قال: «لَدِرْهَمٌ يَأْكُلُهُ الرَّجُلُ مِنَ الرِّبَا أَعْظَمُ عِنْدَ اللهِ مِنْ ثَلاَثَةٍ وَثَلاَثينَ زَنْيَةْ يَزْنِيَهَا فِى الإِسْلاَمْ» (١) .\n«وإن أبواب الربا اثنان وسبعون حوبًا أدناه كالذى يأتى أمه فى الإسلام» .\nرواه الطبرانى من طريق ابن لهيعة، عن أبى عيسى الخراسانى: سليمان بن كيسان، عن عطاء الخراسانى به (٢) .\n\n<span data-type=\"title\" id=toc-2684>(عَطَاءُ بْنُ يَسَارٍ عَنْهُ)</span>\nفى ترجمته عن عبد الله بن عمرو كما سيأتى، فى صفة النبى - ﷺ - (٣) .\n٦٥٥٢ - وقد رواه الطبرانى من طريق الليث، عن خالد بن يزيد، عن سعيد، عن هلال بن أبى هلال بن أسامة، عن عطاء بن يسار، عن عبد الله بن/ سلام. قال: «إنا لنجد صفة رسول الله - ﷺ - ﴿إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا﴾ (٤) وحرزًا للأميين، أنت عبدى، ورسولى سميتك المتوكل، ليس بفظ، ولا غليظ، ولا سخابٍ فى\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وعطاء الخراسانى لم يسمع من ابن سلام. مجمع الزوائد: ٤/١١٧.\n(٢) أورده السيوطى وعزاه إلى الطبرانى من حديث ابن سلام. جمع الجوامع: ١/٢٠٤٦.\n(٣) الخبر أخرجه البخارى فى البيوع (باب كراهية السخب فى الأسواق) من حديث عطاء بن يسار قال: لقيت عبد الله بن عمرو بن العاص قلت: أخبرنى عن صفة رسول الله - ﷺ - فى التوراة.. إلخ وعقب عليه فقال: تابعه عبد العزيز بن أبى سلمة عن هلال عن عطاء عن ابن سلام. فتح البارى: ٤/٣٤٢.\n(٤) الآية٨ سورة الفتح.","vol":"5","page":304},{"text":"الأسواق، ولا تجزى السيئة بالسيئة، ولكن يعفو ويصفح ويتجاوز، ولن يقبضه [الله] حتى يقيم الملة العوجاء بأن يشهدوا أن لا إله إلا الله يفتح بها أعينا عميًا، وآذانًا صمًا، وقلوبًا غلقًا» (١) .\nقال عطاء بن يسار: فأخبرنى أبو واقد الليثى: أنه سمع كعب الأحبار يقول مثل ما قال عبد الله بن سلام.\nقلت وهو فى صحيح البخارى من رواية عطاء، عن عبد الله بن عمرو بن العاص (٢) .\n\n<span data-type=\"title\" id=toc-2685>[قَيْسُ بْنُ عُبَادٍ البَصْرِىَ عَنْهُ] </span>(٣)\n_________\n(١) الخبر أخرجه البخارى أيضًا فى التفسير (باب إنا أرسلناك شاهدًا ومبشرًا ونذيرًا) من حديث عبد الله بن عمرو بن العاص فى المسند. وقد عقب فى البيوع على الخبر فذكر تخريجه عن ابن سلام. فتح البارى: ٨/٥٨٥؛ وقد أخرجه فى الأدب المفرد: ص٧٧.\n(٢) المراجع السابقة.\n(٣) زيادة يستلزمها نسق الكتاب. وقيس بن عباد القيسى الضبعى قدم المدينة فى خلافة عمر، وروى عنه وعن على وعمار وأبى ذر وعبد الله بن سلام وغيرهم. تهذيب التهذيب: ٨/٤٠٠.","vol":"5","page":305},{"text":"٦٥٥٣ - حدثنا إسحاق بن يوسف، حدثنا ابن عون، عن محمد، عن قيس بن عباد، قال: كنت فى المسجد، فجاء رجل فى وجهه أثر من خشوع، فدخل، فصلى ركعتين، فأوجز فيهما، فقال القوم: هذا رجل من أهل الجنة، فلما خرج اتبعته حتى دخل منزله، فدخلت معه، فحدثته، فلما استأنس قلت له: إن القوم لما دخلت قبل المسجد قالوا: كذا وكذا، قال: سبحان الله، والله ما ينبغى لأحد أن يقول ما لا يعلم، وسأحدثك لم؟ إنى رأيت رؤيا على عهد رسول الله - ﷺ -، فقصصتها عليه: رأيت كأنى فى روضة خضراء - قال ابن عون: فذكر من خضرتها وسعتها - وسطها عمود حديد أسفله فى","vol":"5","page":305},{"text":"الأرض، وأعلاه فى السماء. فى أعلاه عروة، فقيل لى: اصعد عليه، فقلت: لا أستطيع، فجاءنى منصف (١) - قال ابن عون: هو الوصيف - فرفع ثيابى من خلفى، فقال: اصعد عليه، فصعدت حتى أخذت بالعروة، فقال: استمسك بالعروة.\nفاستيقظت، وإنها لفى يدى. قال: فأتيت النبى - ﷺ -، فقصصتها عليه، فقال: «أَمَّا الرَّوْضَةُ فَرَوْضَةُ الإِسْلاَمِ، وَأَمَّا الْعَمُودُ، فَعَمُودُ الإِسْلاَم، وَأَمَّا الْعُرْوَةُ فَهِىَ الْعُرْوَةُ الْوُثْقَى. أَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوتَ» .\nقال: وهو عبد الله بن سلام (٢) .\nوكذا رواه البخارى فى فضل ابن سلام، وفى التعبير، ومسلم فى الفضائل من طريق عبد الله بن عون، ومن حديث قرة بن خالد كلاهما: عن محمد بن سيرين، عن قيس بن عباد عنه به (٣) .\n\n<span data-type=\"title\" id=toc-2686>(كَيْسَانُ: أَبُو سَعِيدٍ الْمَقْبُرِىِّ عَنْهُ) </span>/\nقال: «خلق الله آدم فى آخر ساعة من يوم الجمعة، ونفخ فيه من روحه، فلما تتابع فيه الروح عطس» الحديث موقوف عليه.\nكذا رواه النسائى فى اليوم والليلة عن قتيبة، عن الليث، عن ابن عجلان، عن سعيد المقبرى، عن أبيه (٤) .\n_________\n(١) () المنصف: بكسر الميم وقد تفتح الخادم. النهاية: ٤/١٤٩.\n(٢) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٢.\n(٣) الخبر أخرجه البخارى فى مناقب الأنصار (باب مناقب عبد الله بن سلام) وفى التعبير (باب الخضر فى المنام، والروضة الخضراء) وفى (باب التعليق بالعروة والحلقة): فتح البارى: ٧/١٢٩، ١٢/٣٩٧، ٤٠١؛ وأخرجه مسلم فى الفضائل (من فضائل عبد الله بن سلام): مسلم بشرح النووى: ٥/٣٥٠.\n(٤) تحفة الأشراف: ٤/٣٥٤.","vol":"5","page":306},{"text":"قال شيخنا: ورواه الحارث بن عبد الرحمن بن أبى ذئاب، عن سعيد المقبرى، عن أبى هريرة مرفوعًا كما سيأتى (١) .\n\n<span data-type=\"title\" id=toc-2687>(محمّدُ بْنُ عَبْدِ اللهِ بْنِ سَلاَمٍ عَنْ أَبيهِ)</span>\n_________\n(١) الخبر أخرجه الترمذى من حديث أبى هريرة فى آخر كتاب التفسير، وقال: حسن غريب من هذا الوجه. صحيح الترمذى: ٥/٤٥٣؛ وأخرجه النسائى من حديث أبى هريرة أيضًا فى اليوم والليلة كما فى تحفة الأشراف: ٩/٤٧١؛ وقال النسائى: هذا حديث منكر.","vol":"5","page":307},{"text":"٦٥٥٤ - قال: جاء رسول الله - ﷺ -[المسجد الذى أسس على التقوى مسجد قباء فقام على بابه.] فقال: «إِنَّ اللهَ قَدْ أَحْسَنَ عَليكُم [الثَّناء] فى الطَّهُورِ أَفَلاَ تُخْبِرُونى؟» فقلنا: يا رسول الله [إنا أهل كتاب نجد] فى التوراة الاستنجاء بالماء (١) .\n\n<span data-type=\"title\" id=toc-2688>(محمّدُ بْنُ يَحْيَى بْنِ حَبَّانَ عَنْهُ)</span>\nأنه سمع النبى - ﷺ - يقول على المنبر: «مَا عَلَى أَحَدِكُم إِنْ وَجَدَ [أَوْ مَا عَلَى أَحَدِكُمْ إنْ وَجَدْتُم] أَنْ يَتَّخِذَ ثَوْبَيْنِ لِيَوْمِ الْجُمْعَةِ سِوَى ثَوْبَىْ مِهْنَتِهِ» .\n٦٥٥٥ - رواه أبو داود فى الصلاة، عن أحمد بن صالح، وابن ماجه فيه عن حرملة كلاهما: عن ابن وهب، عن عمرو بن الحارث، عن يزيد بن أبى حبيب، عن موسى بن سعيد، عن محمد بن يحيى ابن حبان، عن عبد الله بن سلام عنه.\nقال أبو داود: ورواه وهب بن جرير، عن أبيه، عن يحيى بن\n_________\n(١) الخبر سقط منه الكثير على أيدى النساخ، وقد استدركنا ما بين معكوفات لنقربه إلى لفظ الهيثمى. قال: رواه الطبرانى فى الكبير، وفيه شهر بن حوشب وقد اختلفوا فيه، ولكنه وثقه أحمد، وابن معين، وأبو زرعة، ويعقوب بن شيبة. مجمع الزوائد: ١/٢١٣.","vol":"5","page":307},{"text":"أيوب، عن يزيد ابن أبى حبيب، عن موسى بن سعيد، عن يوسف بن عبد الله بن سلام، عن أبيه قال: خطبنا رسول الله - ﷺ -، فذكره.\nورواه أبو داود من طريق يحيى بن سعيد الأنصارى، عن محمد ابن يحيى بن حبان مرسلًا (١) .\n\n<span data-type=\"title\" id=toc-2689>(محمّدُ بْنُ يُوسُفَ بْنِ عَبْدِ اللهِ بْنِ سَلاَمٍ، عَنْ جَدِّهِ)</span>\nفى قتل عثمان بقصةٍ طويلةٍ سأله عنها الحجاج بن يوسف رواها الطبرانى (٢) .\n\n<span data-type=\"title\" id=toc-2690>(مُعَاوِيَةُ بْنُ قُرَّةَ، عَنْ عَبْدِ اللهِ بْنُ سَلاَمٍ)</span>\n_________\n(١) الخبر أخرجه أبو داود من هذه الطرق فى (باب اللبس للجمعة): سنن أبى داود: ١/٢٨٢؛ وأخرجه ابن ماجه من هذا الطريق، ومن طريق محمد بن يحيى بن حبان عن يوسف بن عبد الله بن سلام عن أبيه. قال: خطبنا النبى - ﷺ -. (باب ما جاء فى الزينة يوم الجمعة): سنن ابن ماجه: ١/٣٤٨. وما بين معكوفين استكمال من أبى داود.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله ثقات. مجمع الزوائد: ٩/٩٣ وقد مر من قبل.","vol":"5","page":308},{"text":"٦٥٥٦ - قال الطبرانى: حدثنا العباس بن الفضل الأسفاطى، حدثنا موسى ابن إسماعيل، حدثنا زريك بن أبى زريك، عن معاوية بن قرة، عن عبد الله بن سلام: أن رسول الله - ﷺ - قال: «خَيْرُ النِّسَاءِ تَسُرُّكَ إِذَا أَبْصَرْتَ، وَتُطِيعُكَ إِذَا أَمَرْتَ، وَتَحْفَظُ غَيْبَتَكَ فِى نَفْسِهَا وَمَالِكَ» (١) . /\n(حديث آخر عنه)\n٦٥٥٧ - قال الطبرانى: حدثنا إبراهيم بن متوية، حدثنا محمد ابن صدران، عن زريك بن أبى زريك، عن معاوية بن قرة، عن\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه زريك بن أبى زريك، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٤/٢٧٣؛ ويراجع المشتبه: ١/٣٤٧ بشأن زريك.","vol":"5","page":308},{"text":"عبد الله بن سلام. قال: قال رسول الله - ﷺ -: «إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ فِى الْجَنَّةِ مِقْدَارُ أَرْبَعِينَ عَامًا، وَلَيَأْتِيَنَّ عَلَيْهِ يَوْمُ الْقِيَامَةِ يُزَاحَمُ عَلَيْهِ كَازْدِحَامِ الإِبِلِ وَرَدَتْ لِخَمْسٍ ظِمَاءً» (١) .\n(حديث آخر: عن يوسف عن أبيه)\nقال: كان رسول الله - ﷺ - إذا جلس يتحدث يكثر أن يرفع طرفه إلى السماء.\n_________\n(١) قال الهيثمى: رواه الطبرانى: وفيه زريك بن أبى زريك، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٣٩٧؛ وتم ضبط زريك عن المشتبة: ١/٣٤٧.","vol":"5","page":309},{"text":"٦٥٥٨ - رواه أبو داود، وأبو يعلى من طريق محمد بن إسحق، عن يعقوب ابن عتبة، عن عمر بن عبد العزيز عنه (١) .\nولفظ أبى يعلى: كان إذا حدث رفع رأسه إلى السماء (٢) .\n(حَديث آخر عنه، عن أبيه)\nفى صفة محمد، وعيسى بن مريم: موقوف عليه.\n٦٥٥٩ - رواه الترمذى فى المناقب، عن زيد بن أخزم، عن سلم بن قتيبة، عن أبى مودود المدنى، عن عثمان بن الضحاك، عن محمد بن يوسف، عن أبيه، عن جده: عبد الله بن سلام، وقال الترمذى: حسن غريب.\nقال: والمعروف: الضحاك بن عثمان، وكذا قال الحافظ ابن عساكر.\n_________\n(١) الخبر أخرجه أبو داود فى الأدب (باب الهدى فى الكلام): سنن أبى داود: ٤/٢٦٠. وما بين معكوفين استكمال منه.\n(٢) لم أقف عليه.","vol":"5","page":309},{"text":"قال شيخنا: هو شيخ آخر أقدم من الضحاك بن عثمان، ذكره ابن أبى حزم عن أبيه فيمن اسمه عثمان (١) .\n(حديث آخر عن يوسف عن أبيه)\n_________\n(١) الخبر أخرجه الترمذى فى المناقب (باب فى فضل النبى - ﷺ - (: صحيح الترمذى: ٥/٥٨٨؛ ويرجع إلى قول ابن عساكر وقول الحافظ ابن عساكر وقول الحافظ المزى فى تحفة الأشراف: ٤/٣٥٦.","vol":"5","page":310},{"text":"٦٥٦٠ - فى اللباس يوم الجمعة، تقدم فى ترجمة محمد بن يحيى بن حبان، عن عبد الله بن سلام (١) .\n(حديث آخر عن يوسف، عن أبيه: ابن سلام)\n٦٥٦١ - قال أبو يعلى: حدثنا أبو عمر الناقد، حدثنا عبد الغفار بن حكيم الحرانى، حدثنا يحيى بن العلاء المدنى - وهو الذى يقال له الرازى - عن محمد بن يحيى الأسلمى، عن يوسف بن عبد الله بن سلام، عن أبيه. قال: رأيت رسول الله - ﷺ - أخذ كسرة من خبز شعير، ثم أخذ تمرة، فوضعها عليها، فقال: «هذه إدام هذه» (٢) .\n(حديث آخر عنه)\n٦٥٦٢ - قال أبو يعلى: حدثنا أبو كامل، حدثنا هشام: أبو المقدام، حدثنى أبى، عن يوسف بن عبد الله بن سلام، عن أبيه: أن رسول الله - ﷺ - قال: «الْحَرْبُ خِدْعَةٌ» (٣) .\n_________\n(١) تقدم إيراد الخبر والتعليق عليه ص٣٠٧ من هذا الجزء.\n(٢) قال الهيثمى: رواه أبو يلعى، وفيه يحيى بن العلاء، وهو ضعيف. مجمع الزوائد: ٥/٤٠.\n(٣) قال الهيثمى: رواه أبو يعلى، وفيه هشام بن زياد، وهو متروك. مجمع الزوائد: ٥/٣٢٠.","vol":"5","page":310},{"text":"(حديث آخر)","vol":"5","page":311},{"text":"٦٥٦٣ - روى الطبرانى من طريق الواقدى، عن عبد الحميد بن جعفر، عن محمد بن يحيى بن حبان، عن يوسف بن عبد الله بن سلام، عن أبيه. قال: قلنا: يا رسول الله: أنحن أخير أم من بعدنا؟ فقال: «لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا يُنْفِقُهُ فِى سَبِيلِ اللهِ مَا بَلَغَ مُدَّ أَحَدِكُمْ، وَلاَ نُصَيْفَهُ» (١) . /\n(حديث آخر)\n٦٥٦٤ - قال الطبرانى: حدثنا عبد الله بن أحمد، حدثنا محمد ابن جامع العطار، حدثنا سلم بن قتيبة، حدثنا الصلت بن يحيى، حدثنا ابن أبى مليكة، عن يوسف، عن أبيه. قال: قال رسول الله - ﷺ -: «لاَ صَلاَةَ لِمُلْتَفِتٍ» (٢) .\n(حديث آخر)\n٦٥٦٥ - قال الطبرانى: حدثنا عبدان، حدثنا الحسن بن على ابن الأسود، حدثنا محمد بن الصلت، حدثنا عتاب بن إبراهيم، عن محمد بن أبى يحيى، عن يوسف، عن أبيه، قلت: يا رسول الله قد\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط بمعناه، إلا أنه قال: «قلت يا رسول الله، نحن خير أم الذين يجيئون من بعدنا؟» وفى إسنادهما الواقدى وهو ضعيف. مجمع الزوائد: ١٠/١٥.\n(٢) قال الهيثمى: رواه الطبرانى فى الثلاثة، وفيه الصلت بن يحيى فى رواية الكبير، ضعفه الأزدى، وفى رواية الصغير والأوسط الصلت بن ثابت، وهو وهم، وإنما هو الصلت بن طريف. ذكره الذهبى فى الميزان، وذكر له هذا الحديث، وقال الدار قطنى: حديثه مضطرب. مجمع الزوائد: ٢/٨٠؛ الميزان: ٢/٣١٩.","vol":"5","page":311},{"text":"قرأن القرآن والتوراة، والإنجيل، فقال: «اقْرَأْ بِهَذَا لَيْلَةً، وَبِهَذَا لَيْلَةً» . هذا حديث منكر جدًا (١) .\n(حديث آخر)\n_________\n(١) قد أصاب المصنف فى إنكار هذا الحديث. قال الهيثمى: رواه الطبرانى فى الكبير وفيه من لم أعرفه، عتاب بن إبراهيم وغيره. مجمع الزوائد: ٢/٢٧٠.","vol":"5","page":312},{"text":"٦٥٦٦ - قال الطبرانى: حدثنا عبد الله بن أحمد، حدثنا أبى، حدثنا أبو داود الطيالسى، حدثنا على بن سعد، حدثنا رباح بن عبيدة، حدثنى يوسف بن عبد الله ابن سلام، عن أبيه. قال: تمكث الناس بعد الدجال أربعين سنة تعمر الأسواق وتعرش النخل (١) .\n(حديث آخر)\n٦٥٦٧ - قال الطبرانى: حدثنا محمد بن أحمد الترمذى، حدثنا بكر بن عبد الوهاب، حدثنا عبد الله بن نافع، عن عثمان بن الضحاك، عن محمد بن يوسف ابن عبد الله بن سلام، عن أبيه، عن جده. قال: يدفن عيسى بن مريم مع رسول الله - ﷺ - وأبى بكر، وعمر، فيكون قبره رابع (٢) .\n٦٥٦٨ - حدثنا هارون بن معروف، حدثنا ابن وهب، حدثنا عمرو بن الحارث، عن سعيد بن أبى هلال: أن يحيى بن عبد الرحمن حدثه، عن عون بن عبد الله، عن يوسف بن عبد الله بن سلام، عن أبيه. قال: بينما نحن نسير مع رسول الله - ﷺ - إذ سمع\n_________\n(١) لم أجده.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه عثمان بن الضحاك، وثقه ابن حبان، وضعفه أبو داود، وقد ذكر المزى ﵀ هذا فى ترجمته، وعزاه إلى الترمذى، وقال: حسن، ولم أجده فى الأطراف، والله أعلم. مجمع الزوائد: ٨/٢٠٦.","vol":"5","page":312},{"text":"القوم وهم يقولون: أى الأعمال أفضل يا رسول الله؟ فقال رسول الله - ﷺ -: «إِيْمَانٌ بِاللهِ وَرَسُولِهِ، وَجِهَادٌ فِى سَبِيلِ اللهِ، وَحَجٌّ مَبْرُورٌ»، ثم سمع نداء فى الوادى يقول: «أشهد أن لا إله إلا الله، وأن محمدًا رسول الله، فقال رسول الله - ﷺ -: «وأنا أشهد، وأشهد أن لا يشهد بها أحد إلا برىْ من الشرك» .\nقال عبد الله: وسمعته أنا من هارون (١)، ورواه [النسائى] من طريق بن وهب (٢) .\nفى هذه الأحاديث حديث آخر عن يوسف عن أبيه، وقد تقدم سهوًا (٣) .\n\n<span data-type=\"title\" id=toc-2691>(أَبُو بُرُدَةَ بْنِ أَبِى مُوسَى)</span>\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥١.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٥٦. وما بين معكوفين استكمال منه.\n(٣) هو حديث اللباس يوم الجمعة فى أحد طرقه يوسف عن أبيه ص٣٠٧ من هذا الجزء.","vol":"5","page":313},{"text":"٦٥٦٩ - قال: قدمت المدينة، فلقيت عبد الله بن سلام، فقال: ألا تجىء فأطعمك سويقًا، وتمرًا فى قدح شرب/ فيه النبى - ﷺ -، ثم قال: إنك بأرض: الربا فيها فاش.\nحدثنا يونس وسريج. قالا: حدثنا فليح عن سعيد بن الحارث (١) .\n٦٥٧٠ - حدثنا يحيى بن آدم، حدثنا ابن المبارك، عن الأوزاعى، عن يحيى بن أبى كثير، عن أبى سلمة.\n_________\n(١) الخبر أخرجه البخارى بأتم من هذا فى مناقب الأنصار (باب مناقب عبد الله بن سلام) وفى الاعتصام (باب ما ذكر النبى - ﷺ - وحض على اتفاق أهل العلم ... إلخ): فتح البارى: ٧/١٢٩، ١٣/٣٠٥.","vol":"5","page":313},{"text":"وعن عطاء بن يسار، عن أبى سلمة، عن عبد الله بن سلام. قال: تذاكرنا، أيكم يأتى رسول الله - ﷺ - يسأله: أى الأعمال أحب إلى الله ﷿؟ فلم يقم أحد منا، فأرسل إلينا رسول الله - ﷺ - رجلًا، فجمعنا، فقرأ علينا هذه السورة، يعنى سورة الصف كلها (١) .\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٢.","vol":"5","page":314},{"text":"٦٥٧١ - حدثنا يعمر، حدثنا عبد الله بن المبارك، أنبأنا الأوزاعى، عن يحيى ابن أبى كثير، حدثنى هلال بن أبى ميمونة: أن عطاء بن يسار حدثه: أن عبد الله ابن سلام حدثه - أو قال: حدثنى أبو سلمة بن عبد الرحمن، عن عبد الله بن سلام. قال: تذاكرنا بيننا، فقلنا أيكم يأتى رسول الله - ﷺ -، فيسأله: أى الأعمال أحب إلى الله؟ وهبنا أن يقوم منا أحد، فأرسل رسول الله - ﷺ - إلينا رجلا رجلًا حتى جمعنا، فجعل بعضنا يشير إلى بعض، فقرأ علينا رسول الله - ﷺ -: ﴿سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ﴾ (١) إلى قوله ﴿كَبُرَ مَقْتًا عِنْدَ اللَّه﴾ [فتلاها من أولها إلى آخرها] . قال: فتلاها علينا ابن سلام من أولها إلى آخرها. قال: فتلاها علينا ابن سلام من أولها إلى آخرها. قال: فتلاها علينا عطاء بن يسار من أولها إلى آخرها. قال يحيى: فتلاها علينا هلال من أولها إلى آخرها. قال الأوزاعى: فتلاها علينا يحيى من أولها إلى آخرها (٢) .\nوقد رواه الترمذى عن عبد الله بن عبد الرحمن الدارمى، عن محمد بن كثير، عن الأوزاعى، عن يحيى بن أبى كثير، عن أبى سلمة، عن ابن سلام به.\nقال: وكذلك رواه [الوليد] بن مسلم، عن الأوزاعى.\n_________\n(١) صدر سورة الصف.\n(٢) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٢.","vol":"5","page":314},{"text":"قال: ورواه ابن المبارك عن الأوزاعى، عن يحيى، عن هلال ابن أبى ميمونة، عن عطاء بن يسار، عن ابن سلام، أو عن أبى سلمة، عن ابن سلام قالت (١) .\nوقد وقع لنا مسلسلًا فى مسند الدارمى، ولله الحمد والمنة (٢) .\n_________\n(١) الخبر أخرجه الترمذى فى التفسير (باب ومن سورة الصف): صحيح الترمذى: ٥/٤١٢. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه الدارمى فى الجهاد (باب الجهاد فى سبيل الله أفضل العمل) من طريق محمد بن كثير عن الأوزاعى عن يحيى بن أبى كثير عن أبى سلمة عنه. سنن الدارمى: ٢/٢٠٠.","vol":"5","page":315},{"text":"٦٥٧٢ - حدثنا يونس، وشريج. قالا: حدثنا فليح، عن سعيد ابن الحارث، عن أبى سلمة. قال: كان أبو هريرة يحدثنا عن رسول الله - ﷺ - أنه قال: «إِنَّ فِى الْجُمْعَةِ سَاعَةً»، فذكر الحديث.\nقلت: والله لو جئت أبا سعيد، فسألته، فذكر الحديث.\nثم خرجت من عنده، فدخلت على عبد الله بن سلام، فسألته عنها، فقال: خلق الله آدم يوم/ الجمعة، وأهبط إلى الأرض يوم الجمعة، وقبضه يوم الجمعة، وفيه تقوم الساعة فهى آخر ساعة.\nوقال شريج: فهى آخر ساعته.\nفقلت: إن رسول الله - ﷺ -. قال: «فى صَلاَةِ، ولَيْسَتْ بِسَاعَةِ صَلاَةٍ» . قال: أولم تعلم أن رسول الله - ﷺ - قال: «مُنْتَظِرُ الصَّلاةِ فِى صَلاَةٍ» قلت: بلى هى والله هى (١) .\n٦٥٧٣ - حدثنا عبد الله بن الحارث، حدثنى الضحاك، عن أبى النضر، عن [أبى] سلمة بن عبد الرحمن، عن عبد الله بن سلام. قال: قلت - ورسول الله - ﷺ - جالس ـ: وإنا نجد فى كتاب الله فى\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٠.","vol":"5","page":315},{"text":"يوم الجمعة ساعةً لا يوافقها عبد مسلم، وهو فى الصلاة، فيسأل الله شيئًا إلا أعطاه الله ما سأله، فأشار رسول الله - ﷺ - يقول: «بَعْضُ سَاعَةٍ» . قال: قلت: صدق رسول الله - ﷺ -.\nقال أبو النضر: قال أبو سلمة: سألته: أى ساعة هى؟ قال: آخر ساعات النهار. فقلت: إنها ليست بساعة صلاة! قال: بلى إن العبد المسلم فى صلاته إذا صلى، ثم قعد فى مصلاه لا يحبسه إلا انتظار الصلاة (١) .\nرواه ابن ماجه عن دحيم، عن ابن أبى فديك، عن الضحاك بن عثمان به (٢) .\nوحديثه عنه فى صلاة الجنازة: يأتى فى ترجمة محمد بن إسحاق، عن محمد بن إبراهيم، عن أبى سلمة، عن أبى هريرة (٣) .\n\n<span data-type=\"title\" id=toc-2692>[أبو هريرَة عَنْهُ]</span>\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥١. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه ابن ماجه فى الصلاة (باب ما جاء فى الساعة التى ترجى فى الجمعة) وفى الزوائد: إسناده صحيح ورجاله ثقات. سنن ابن ماجه: ١/٣٦١.\n(٣) الخبر أخرجه من حديثه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ١٠/٤٧٢، وله عنده عن أبى هريرة أيضًا كما أخرجه ابن ماجه من حديث أبى هريرة فى الجنائز. سنن ابن ماجه: ١/٤٨٠.","vol":"5","page":316},{"text":"٦٥٧٤ - قرأت على عبد الرحمن: مالك، عن يزيد بن عبد الله ابن الهاد، عن محمد بن إبراهيم بن الحارث التيمى، عن أبى سلمة ابن عبد الرحمن، عن أبى هريرة.\nقال: ثم لقيت عبد الله بن سلام، فذكر الحديث، ثم قال عبد الله بن سلام: قد علمت أى ساعة هى؟ قال أبو هريرة: فقلت","vol":"5","page":316},{"text":"له: أخبرنى ولا تضن على. قال عبد الله: هى آخر ساعة من يوم الجمعة. قال أبو هريرة: كيف تكون آخر ساعة من يوم الجمعة، وقد قال رسول الله - ﷺ -: «لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ [يُصَلِّى] وَتِلْكَ سَاعَةٌ لاَ يُصَلَّى فِيها»؟ قال عبد الله بن سلام: ألم يقل رسول الله - ﷺ -: «مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ فِيهِ الصَّلاَةَ فَهُوَ فِى صَلاَةٍ حَتَّى يُصَلِّى؟» فقلت: بلى، قال: فهو ذاك (١) .\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥١. وما بين معكوفين استكمال منه.\nوالخبر أخرجه أبو داود والترمذى والنسائى فى الصلاة. يراجع تحفة الأشراف: ١٠/٤٧٤.","vol":"5","page":317},{"text":"٦٥٧٥ - حدثنا يزيد بن هارون، حدثنا محمد بن إسحاق، عن محمد بن إبراهيم، عن أبى سلمة، عن أبى هريرة. قال: فلقيت عبد الله بن سلام، فحدثته حديثى وحديث كعب فى قوله: فى كل سنة، فقال: كذب كعب هو كما قال رسول الله - ﷺ -: «فِى كُلِّ يَوْمْ/ جُمْعَةٍ»، قلت: إنه قد رجع، قال: أما والذى نفس عبد الله بن سلام بيده إنى لأعرف تلك الساعة. قال: قلت: يا عبد الله فأخبرنى بها. قال: هى آخر ساعة من يوم الجمعة. قال: قلت: «لا يوافق مؤمن وهو يصلى»؟ فقال: أما سمعت رسول الله - ﷺ - يقول: «مَنْ انْتَظَرَ صَلاَةً فَهُوَ فِى صَلاَةٍ حَتَّى يُصَلِّى»؟ قلت: بلى. قال: هو ذاك (١) .\n٦٥٧٦ - حدثنا عفان، حدثنا حماد بن سلمة، عن قيس بن سعد، عن محمد ابن إبراهيم التيمى، عن أبى سلمة بن عبد الرحمن، عن أبى هريرة. قال: قدمت الشام، فلقيت كعبًا، فكان يحدثنى عن\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥١.","vol":"5","page":317},{"text":"التوراة، وأحدثه عن رسول الله - ﷺ -، حتى أتينا على ذكر يوم الجمعة، فحدثته أن رسول الله - ﷺ - قال:\n«إِنَّ فِى الْجُمْعَةِ سَاعَةً لاَ يُوَافِقُهَا مُسْلِمٌ يَسْأَلُ اللهُ فِيهَا خَيْرًا إِلاَّ أَعْطَاهُ إِيَّاهُ»، فقال كعب: صدق الله ورسوله هى فى كل سنة مرة، قلت: لا، فنظر كعب ساعة، ثم قال: صدق الله ورسوله فى كل شهر مرة، قلت: لا، فنظر ساعة، فقال: صدق الله ورسوله فى كل جمعة مرة. قلت: نعم، فقال كعب: أتدرى أى يوم هو؟ قلت: وأى يوم هو؟ قال: فيه خلق آدم، وفيه تقوم الساعة والخلائق فيه مصيخة (١) إلا الثقلين: الجن والإنس خشية القيامة، فقدمت المدينة، فأخبرت عبد الله بن سلام بقول كعب، فقال: كذب كعب. قلت: إنه قد رجع إلى قولى، فقال: أتدرى أى ساعة هى؟ قلت: لا، وتهالكت عليه أخبرنى [أخبرنى] . فقال: هى ما بين العصر، والمغرب، قلت: كيف ولا صلاة؟ قال: أما سمعت النبى - ﷺ - يقول: «لاَ يَزَالُ الْعَبْدُ فِى صَلاَةٍ مَا كَانَ فِى مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ» (٢) .\n\n<span data-type=\"title\" id=toc-2693>[ابن أخى عبد الله بن سلام عن عمه] </span>(٣)\n_________\n(١) مصيخة: مستمعة منصتة. النهاية: ٣/٧.\n(٢) من حديث عبد الله بن سلام فى المسند: ٥/٤٥٣. وما بين معكوفين استكمال منه.\n(٣) زيادة يستلزمها نسق الكتاب.","vol":"5","page":318},{"text":"٦٥٧٧ - حدثنا عبد الله بن محمد، حدثنا يحيى بن يعلى: أبو محياة التيمى، عن عبد الملك بن عمير. قال: حدثنى ابن أخى عبد الله بن سلام، عن عبد الله بن سلام. قال: قدمت على رسول الله - ﷺ -، وليس اسمى عبد الله بن سلام، فسمانى رسول الله - ﷺ - عبد الله بن سلام (١) .\n_________\n(١) من حديث عبد الله بن سلام فى المسند: ٥/٤٥١.","vol":"5","page":318},{"text":"وكذا رواه ابن ماجه عن أبى بكر بن أبى شيبة - وهو عبد الله ابن محمد - به (١) .\nورواه أبو يعلى الموصلى، عن أبى بكر بن شيبة، عن يحيى بن يعلى، عن عبد الملك بن عمير، عن ابن عبد الله بن سلام، عن أبيه. قال: كان اسمى فى الجاهلية غيلان، فسمانى رسول الله - ﷺ - عبد الله (٢) .\n(حديث آخر عنه عن عمه) /\n_________\n(١) الخبر أخرجه ابن ماجه فى الأدب (باب تغيير الأسماء): سنن ابن ماجه: ٢/١٢٣٠. وابن كثير ينبه تنبيهًا دقيقًا ليفرق بين محدثين لا يلتبس أحدهما بالآخر: - عبد الرحمن بن عبد الملك بن شيبة: أبو بكر. - عبد الله بن محمد بن إبراهيم بن أبى شيبة: أبو بكر. يراجع تهذيب التهذيب: ١٢/٢٦.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه يحيى بن يعلى، وهو ضعيف. مجمع الزوائد: ٨/ ٥٤.","vol":"5","page":319},{"text":"٦٥٧٨ - روى الترمذى فى التفسير، وفى المناقب، عن على ابن سعيد، عن أبى المحياة: يحيى بن يعلى، عن عبد الملك بن عمير، عن ابن أخى عبد الله بن سلام، عن عمه.\nقال: لما أريد عثمان جاء عبد الله بن سلام، فقال [له عثمان:] ما جاء بك؟ فقال: جئت فى نصرتك.\nثم قال الترمذى: غريب، وقد رواه شعيب بن صفوان، عن عبد الملك بن عمير، عن ابن محمد بن عبد الله بن سلام، عن جده (١) .\n_________\n(١) الخبر أخرجه الترمذى فى التفسير (باب ومن سورة الأحقاف) وقال حسن غريب، وفى المناقب (مناقب عبد الله بن سلام) وقال: غريب. صحيح الترمذى: ٥/٣٨١، ٦٧١.","vol":"5","page":319},{"text":"<span data-type=\"title\" id=toc-2694>(ابن له عنه)</span>","vol":"5","page":320},{"text":"٦٥٧٩ - رواه الطبرانى: من طريق حرملة بن عبد العزيز بن الربيع بن سبرة، حدثنى عبد الحكيم بن شعيب (١) وغيره من أهل ذى المروة وقدمائهم، عن بن لعبد الله بن سلام، عن أبيه: أن رسول الله - ﷺ - لما مر بالحليحة فى سفره إلى تبوك، قال له أصحابه: المنزل يا رسول الله. الظل والماء - وكان فيها دوم (٢) وماء ـ. فقال: «إِنَّهَا أَرْضُ زَرْعٍ وَتَبَرّدٍ دَعُوهَا فَإِنَّهَا مَأْمُورَةٌ» يعنى ناقته، فاقبلت حتى بركت تحت الدومة التى كانت فى مسجد ذى المروة (٣) .\n\n<span data-type=\"title\" id=toc-2695>١٠١٩- (عَبْدُ اللهِ بْنُ سِيلانَ صَحَابِىُّ) </span>(٤)\nوالمشهور عنه أن اسمه عبد ربه بن سيلان، ولكن كذا سماه أبو على النيسابورى الحافظ عبد الله.\n٦٥٨٠ - روى حديثه أبو بكر بن أبى شيبة، عن محمد بن الحسن، عن خالد ابن عبد الله الواسطى، عن بيان، عن قيس بن أبى حازم، عن ابن سيلان. قال: رفع رسول الله - ﷺ - بصره إلى السماء فقال: «سُبْحَانَ اللهِ تُرْسَلُ عَلَيْكُم الْفِتَنُ كَمَا يُرْسَلُ الْقَطْرُ» .\nورواه أبو نعيم من حديث خالد الواسطى، قال: ورواه إسماعيل ابن أبى شاكر، عن قيس، عن ابن سيلان مثله (٥) .\n_________\n(١) غير واضحة بالأصل. والتصويب من تهذيب التهذيب: ٢/٢٢٨.\n(٢) الدوم: ضخام الشجر، وقيل هو شجر المقل. واحدته دومة. النهاية: ٢/٣٦.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه راوٍ لم يسم. مجمع الزوائد: ٦/١٩٣. وذو المروة: قرية بوادى القرى. معجم البلدان: ٥/١١٦.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٧٣، والإصابة: ٢/٣٢٣.\n(٥) الخبر أخرجه البغوى وأبو نعيم عن عبد الله بن سيلان كما فى جمع الجوامع. جامع الأحاديث: ٤/٢٨٨. وتراجع ترجمته فى أسد الغابة.","vol":"5","page":320},{"text":"<span data-type=\"title\" id=toc-2696>١٠٢٠- (عَبْدُ اللهِ بْنُ شِبْلٍ بْنِ عَمْرِو بْنِ نَجْدَةَ) </span>(١)\nابن مالك بن عمرو من بنى السميعة بن الخزرج، ذكره غير واحد فى فضل الأنصار ليلة العقبة، وشهد بيعة الرضوان، ونزل حمص، ويقال: إنه أخو عبد الرحمن ابن شبل، وتوفى فى أيام معاوية.\n٦٥٨١ - قال أبو بكر بن أبى عاصم، حدثنا محمد بن عوف، حدثنا محمد بن إسماعيل بن عياش، عن أبيه، عن ضمضم بن زرعة، عن شريح بن عبيد. قال يزيد بن خمير عن حديث عبد الله بن شبل، عن رسول الله - ﷺ -. / قال: «اللَّهُمَّ الْعَنْ رَجُلًا - سَمَّاهُ - وَاجْعَلْ قَلْبَهُ قَلْبَ سُوءٍ، وَامْلأْ قَلْبَهُ مِنْ رَضْفِ جَهَنَّمَ» (٢) .\n\n<span data-type=\"title\" id=toc-2697>١٠٢١- فأما (عَبْدُ اللهِ بْنُ شُبَيْلٍ الأَحْمَسِىّ) </span>(٣)\nفإنه افتتح أذربيجان فى سنة ثمانٍ وعشرين أيام عثمان صلحًا، وفى صحبته نظر، ولم أقع له على رواية، والله أعلم.\n\n<span data-type=\"title\" id=toc-2698>١٠٢٢- (عَبْدُ اللهِ بْنُ الشِّخِّيرِ بْنِ عَوْفٍ) </span>(٤)\nابن كعب بن وقدان بن الحريش الحريشى العامرى، عداده فى أهل البصرة، وحديثه فى رابع المكيين، وهو والد مطرف، وأبى العلاء يزيد - ﵁ -.\n_________\n(١) () له ترجمة فى أسد الغابة: ٣/٢٧٣؛ والإصابة: ٢/٣٢٣؛ والاستيعاب: ٢/٣٨٩.\n(٢) يراجع أسد الغابة والإصابة، وأخرجه الديلمى من حديثه كما فى جمع الجوامع. والرضف: الحجارة المحماة. مفرجها رضفة. جامع الأحاديث: ٢/٩٤، النهاية: ٢/٨٥.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٧٤؛ والإصابة: ٢/٣٢٤؛ والاستيعاب: ٢/٣٨٩.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٧٤؛ والإصابة: ٢/٣٢٤؛ والاستيعاب: ٢/٣٨٨؛ والطبقات الكبرى: ٧/٢٢؛ والتاريخ الكبير: ٥/٣١؛ وثقات ابن حبان: ٣/٢٣٨.","vol":"5","page":321},{"text":"٦٨٥٢ - حدثنا يحيى عن شعبة. وبهز. قال: حدثنا شعبة، عن قتادة، عن مطرف، عن أبيه، عن النبى - ﷺ -.\nقال شعبة: قال قتادة: أخبرنى، قال: سمعت مطرفًا، عن أبيه، عن النبى - ﷺ - فى صوم الدهر. قال: «مَا صَامَ، وَمَا أَفْطَرَ»، أو: «لاَ صَامَ، وَلاَ أَفْطَرَ»، وقال بهز فى حديثه: «لا صام ولا أفطر» (١) .\nورواه النسائى، وابن ماجه من طريق شعبة. زاد النسائى: والأوزاعى كلاهما عن قتادة به (٢) .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٤.\n(٢) الخبر أخرجه فى الصيام: النسائى فى (النهى عن صيام الدهر وذكر الاختلاف على مطرف بن عبد الله بن الخبر فيه): المجتبى: ٤/١٧٦؛ وابن ماجه فى (باب ما جاء فى صيام الدهر): سنن ابن ماجه: ١/٥٤٤.","vol":"5","page":322},{"text":"٦٥٨٣ - حدثنا وكيع، حدثنا هشام، عن قتادة، عن مطرف بن عبد الله، عن أبيه: أن رجلًا انتهى إلى رسول الله - ﷺ - وهو يقول: قال وكيع مرة: إنه انتهى إلى النبى - ﷺ -، وهو يقرأ ﴿أَلْهَاكُمُ التَّكَاثُرُ حَتَّى زُرْتُمُ الْمَقَابِرَ﴾ (١) . قال: «يقول ابن آدم: مالى مالى، وهل لك من مالك إلا ما تصدقت فأمضيت، أو ما لبست فأبليت، أو أكلت فأفنيت» (٢) .\nرواه مسلم، والترمذى والنسائى من طرق، عن قتادة، زاد النسائى: وغيلان ابن جرير كلاهما: عن مطرف به. وقال الترمذى: حسن صحيح (٣) .\n_________\n(١) الآيتان١، ٢ من سورة الكوثر.\n(٢) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٤.\n(٣) الخبر أخرجه مسلم فى أول كتاب الزهد: مسلم بشرح النووى: ٥/٨١٥؛ وأخرجه الترمذى فى الزهد (باب ٣١) وفى التفسير (باب ومن سورة التكاثر) صحيح الترمذى: ٤/٥٧٢، و٥/٧٤٤؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٥٨.","vol":"5","page":322},{"text":"٦٥٨٤ - حدثنا محمد بن جعفر، حدثنا شعبة. وحجاج قال: حدثنى شعبة: سمعت قتادة يحدث عن مطرف، عن أبيه. قال: انتهيت إلى رسول الله - ﷺ -، وهو يقول ﴿أَلْهَاكُمُ التَّكَاثُرُ﴾: «يَقُولُ ابْنُ آدَمَ مَالِى مَالِى، وهَلْ لَكَ (١) مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ، فأَفْنَيْتَ، أَوْ لَبِسْتَ فأَبْلَيْتَ، أَوْ تَصَدَّقْتَ فأَمْضَيْتَ» (٢) .\n٦٥٨٥ - حدثنا حجاج، حدثنى شعبة، سمعت قتادة، سمعت مطرف بن [عبد الله بن] الشخير يحدث عن أبيه. قال: جاء رجل إلى النبى - ﷺ -، / فقال: أنت سيد قريش. فقال رسول الله - ﷺ -: «السَّيِّدُ اللهُ» . قال: أنت أفضلها فيها قولًا، واعظمها فيها طولا. فقال رسول الله - ﷺ -: «لِيَقُلْ أَحَدُكُمْ بِقَوْلِهِ، وَلاَ يَسْتَجرْهُ الشَّيْطَانُ» (٣) .\nورواه أبو داود من طريق أبى نضرة، والنسائى من طريق قتادة، وغيلان بن جرير كلهم: عن مطرف، عن أبيه بنحوه (٤) .\n_________\n(١) اللفظ عند أحمد: «وما لك من مالك» إلخ.\n(٢) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٤.\n(٣) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٤. وما بين معكوفين استكمال منه.\n(٤) الخبر أخرجه أبو داود فى الأدب (باب فى كراهية التمادح): سنن أبى داود: ٤/٢٥٤؛ والنسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٦٠، لفظ أبى داود: «قولوا بقولكم، أو بعض قولكم، ولا يَسْتَجْرِيَنَّكُم الشيطان» . وقال الخطابى: «قولوا بقولكم» يريد قولوا بقول أهل دينكم وملتكم، وادعونى نبيًا ورسولًا، كما سمانى الله ﷿ فى كتابه، فقال: ﴿يا أيها النبى﴾ و﴿يا أيها الرسول﴾ ولا تسمونى سيدًا، كما تسمون رؤساءكم وعظماءكم، ولا تجعلونى مثلم، فإنى لست كأحدهم، إذ كانوا يسودونكم بأسباب الدنيا، وأنا أسودكم بالنبوة والرسالة، فسمونى نبيْا ورسولًا. وقوله: «بعض قولكم» فيه حذف واختصار، ومعناه: دعوا بعض قولكم واتركوه، يريد بذلك الاقتصار فى المقال. قال الشاعر:\n\nفبعض القول عاذلتى فإنى ... سيكفينى التجارب وانتسابى\n\nوقوله: «لا يستجرينكم الشيطان» معناه: لا يتخذنكم جريًا والجرى: الوكيل، ويقال: الأجير أيضًا.\nمختصر سنن أبى داود ومعالم السنن: ٧/١٧٦.","vol":"5","page":323},{"text":"٦٥٨٦ - حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة، عن مطرف بن عبد الله بن الشخير، عن أبيه: أنه سمع رسول الله - ﷺ - وسئل عن رجل يصوم الدهر، قال: «لا صام ولا أفطر» (١) .\n٦٥٨٧ - حدثنا سويد بن عمرو، وعبد الصمد. قالا: حدثنا مهدى، حدثنا غيلان، عن مطرف بن عبد الله بن الشخير، عن أبيه: أنه وفد إلى النبى - ﷺ - فى رهط من بنى عامر، قال: فأتيناه، فسلمنا عليه، فقلنا: أنت ولينا وسيدنا، وأنت أطول علينا.\nقال يونس: وأنت أطول علينا طولًا (٢)، وأنت أفضلنا علينا فضلًا، وأنت الجفنة الغراء (٣)، فقال: «قولُوا قوْلَكُمْ وَلاَ يستجدينكم الشَّيْطَانُ»، قال: وربما قال: «وَلاَ يَسْتَهْوِيَنَّكُم» (٤) .\n٦٥٨٨ - حدثنا يزيد، حدثنا حماد بن سلمة، عن ثابت البنانى، عن مطرف، عن أبيه. قال: رأيت رسول الله - ﷺ - وفى صدره أزيز كأزيز المرجل من البكاء (٥) .\nورواه [الترمذى] من طريق حماد بن سلمة، ورواه النسائى أيضًا من طريق عبد الكريم بن رشيد، عن ابن الشخير، عن أبيه (٦) .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٢) الطول: بالفتح هو الفضل والعلو على الأعداء. النهاية: ٣/٤٨.\n(٣) أنت الجفنة الفراء: كانت العرب تدعو السيد المطعام جفنة لأنه يضعها ويطعم الناس فيها، فسمى باسمها، والفراء البيضاء أى أنها مملوءة بالشحم والدهن. النهاية: ١/١٦٨.\n(٤) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٥) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٦) الخبر أخرجه الترمذى فى الشمائل. المختصر فى الشمائل المحمدية ص٣٣٧. وما بين معكوفين استكمال من تحفة الأشراف: ٤/٣٥٩؛ وأخرجه النسائى فى الصلاة (باب البكاء فى الصلاة): المجتبى: ٣/١٢، وفى الكبرى كما فى تحفة الأشراف.","vol":"5","page":324},{"text":"وكذلك رواه أبو يعلى من طريق حماد بن سلمة، ولم يرو له سواه (١) .\nقال عبد الله: لم يقل: من البكاء إلا يزيد بن هارون (٢) .\n_________\n(١) مسند أبى يعلى: ٣/١٧٤.\n(٢) استكمال للخبر السابق عند أحمد فى المسند: ٤/٢٥.","vol":"5","page":325},{"text":"٦٥٨٩ - حدثنا يحيى بن سعيد، حدثنا حميد - يعنى الطويل ـ، حدثنا الحسن، عن مطرف (١)، عن أبيه: أن رجلًا قال: يا رسول الله هوام الإبل نصيبها؟ قال: «ضَالَّةُ الْمُسْلِمِ حَرَقُ (٢) النَّارِ» (٣) .\nرواه النسائى، وابن ماجه، من طريق يحيى بن سعيد (٤) .\nقال شيخنا: وروى عن مطرف، عن الجارود، وعن أبى مسلم، عن الجارود كما تقدم (٥) .\n٦٥٩٠ - حدثنا يزيد بن هارون، أنبأنا شعبة، عن قتادة، عن مطرف، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ صَامَ الدَّهْرَ لاَ صَامَ، وَلا أَفْطَرَ»، أو: «مَا صَامَ وَمَا أَفْطَرَ» (٦) .\n٦٥٩١ - حدثنا محمد بن جعفر، حدثنا شعبة. وحجاج. قال: حدثنى شعبة، عن قتادة.\nوقال ابن جعفر: سمعت قتادة، عن مطرف بن عبد الله.\n_________\n(١) فى الأصول: «عبيد عن أبيه» والتصويب من المسند.\n(٢) حرق النار: بالتحريك لهبها، وقد يسكن، أى أن ضالة المؤمن إذا أخذها إنسان ليتملكها أدته إلى النار. النهاية: ١/٢١٩.\n(٣) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٤/٣٦٠؛ وأخرجه ابن ماجه فى اللقطة (باب ضالة الإبل والبقر والغنم): سنن ابن ماجه: ٢/٨٣٦.\n(٥) الخبر أخرجه النسائى فى الكبرى من حديث الجارود بن المعلى - - ﵁ - - كما فى تحفة الأشراف: ٢/٤٠٥، ٤/٣٦١.\n(٦) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.","vol":"5","page":325},{"text":"قال حجاج فى حديثه. قال: سمعت مطرفًا/ عن أبيه. قال: جاء رجل إلى النبى - ﷺ - فقال: أنت سيد قريش، فقال النبى - ﷺ -: «السَّيِّدُ اللهُ»، فقال: أنت أفضلها فيها قولًا، وأعظمها فيها طولًا، فقال رسول الله - ﷺ -: «لِيَقُلْ أَحَدُكُمْ بِقَوْلِهِ، وَلاَ يَسْتَجِرّنَّهُ الشَّيْطَانُ» أو «الشَّيَاطِينُ» (١) .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.","vol":"5","page":326},{"text":"٦٥٩٢ - حدثنا عبد الرحمن بن مهدى، حدثنا حماد بن سلمة، عن ثابت، عن مطرف، عن أبيه. قال: انتهيت إلى رسول الله - ﷺ - وهو يصلى ولصدره أزيز كأزيز المرجل (١) .\n٦٥٩٣ - حدثنا عفان، حدثنا همام، عن قتادة، عن مطرف، عن أبيه: أن رجلًا سأل النبى - ﷺ - عن صوم الدهر، فقال النبى - ﷺ -: «لاَ صَامَ وَلاَ أَفْطَرَ»، أو قال: «لَمْ يَصُمْ وَلَمْ يُفْطِرْ» (٢) .\n٦٥٩٤ - حدثنا روح، حدثنا سعيد، عن قتادة، عن مطرف بن عبد الله بن الشخير، عن أبيه: أنه سأل نبى الله - ﷺ -، أو سئل نبى الله - ﷺ - عن رجل يصوم الدهر. قال: «لاَ صَامَ وَلاَ أَفْطَرَ» (٣) .\n٦٥٩٥ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا الجريرى، عن أبى العلاء، عن مطرف بن عبد الله، عن أبيه: أن رسول الله - ﷺ - كان يصلى ويبزق تحت قدمه اليسرى (٤) .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٢) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٣) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٤) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.","vol":"5","page":326},{"text":"ورواه مسلم. وأبو داود من حديث أبى العلاء: يزيد بن عبد الله ابن الشخير، عن أبيه (١) .\n_________\n(١) الخبر أخرجه مسلم فى الصلاة (باب النهى عن البصاق فى المسجد): مسلم بشرح النووى: ٢/١٩٠؛ وأبو داود (باب فى كراهية البزاق فى المسجد): ١/١٣٠.","vol":"5","page":327},{"text":"٦٥٩٦ - حدثنا عبد الوهاب، حدثنا سعيد، عن قتادة، عن مطرف بن عبد الله: عن أبيه: أنه سمع النبى - ﷺ - يقول: «يَقُولُ ابْنُ آدَمَ: مَالِى مَالِى، وَهَلْ لَكَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فأَفْنَيْتَ، أَوْ لَبِسْتَ فأَبْلَيْتَ، أَوْ تَصَدَّقْتَ فأَمْضَيْتَ» (١) .\n٦٥٩٧ - حدثنا حسين، حدثنا شعبة، عن قتادة، عن مطرف بن الشخير، عن أبيه - وكان أبوه قد أتى النبى - ﷺ - فيما ذكر قتادة وغيره (٢) ـ: أن النبى - ﷺ - قال: «مَنْ صَامَ الدَّهْرَ فَلاَ صَامَ وَلاَ أَفْطَرَ» (٣) .\n٦٥٩٨ - حدثنا عفان، حدثنا أبان، حدثنا قتادة، حدثنا مطرف ابن عبد الله: أن أباه حدثه. قال: دفعت إلى رسول الله - ﷺ -، وهو يقرأ هذه السورة ﴿أَلْهَاكُمُ التَّكَاثُرُ﴾ فذكر مثله سواء، وليس فيه قول قتادة يعنى مثل حديث همام (٤) .\n٦٥٩٩ - حدثنا عبد الله بن محمد - قال عبد الله: وسمعته أنا من عبد الله بن محمد بن أبى شيبة ـ. قال: حدثنا زيد بن الحباب: عن شداد بن سعيد: أبى طلحة الراسبى، حدثنى غيلان بن جرير، عن مطرف بن عبد الله بن الشخير، عن أبيه. قال: أتيت رسول/ الله\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.\n(٢) «فيما ذكر قتادة وغيره» ليست فى لفظ المسند.\n(٣) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.\n(٤) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.","vol":"5","page":327},{"text":"- ﷺ -، وهو يصلى قاعدًا، أو قائمًا، وهو يقرأ ﴿أَلْهَاكُمُ التَّكَاثُرُ﴾ حتى يختمها (١) .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.","vol":"5","page":328},{"text":"٦٦٠٠ - حدثنا عفان، حدثنا حماد، حدثنا ثابت، عن مطرف، عن ابيه. قال: أتيت رسول الله - ﷺ - وهو يصلى، ولصدره أزيز كأزيز المرجل (١) .\n٦٦٠١ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن مطرف ابن عبد الله، عن أبيه. قال: دخلت على رسول الله - ﷺ -، وهو يقرأ ﴿أَلْهَاكُمُ التَّكَاثُر ُحَتَّى زُرْتُمُ الْمَقَابِرَ﴾، قال: فقال: «يَقُولُ ابْنُ آدَمَ مَالِى مَالِى، وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فأَفْنَيْتَ؟ أَوْ لَبِسْتَ فأَبْلَيْتَ، أَوْ تَصَدَّقْتَ فأَمْضَيْتَ» .\nوكان قتادة يقول: كل صدقة لم تقبض فليس بشىء (٢) .\n٦٦٠٢ - حدثنا بهز، حدثنا همام، حدثنا قتادة، عن مطرف، عن أبيه: دخل على النبى - ﷺ - فسمعه يقول فذكر مثل حديث عفان ولم يذكر قول قتادة (٣) .\n٦٦٠٣ - حدثنا عبد الرزاق، حدثنا معمر، عن سعيد الجريرى، عن أبى العلاء بن الشخير، عن أبيه. قال: رأيت رسول الله - ﷺ - يصلى فى نعليه (٤) .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.\n(٢) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.\n(٣) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٦.\n(٤) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥. وأبو العلاء اسمه يزيد بن عبد الله بن الشخير.","vol":"5","page":328},{"text":"٦٦٠٤ - حدثنا عبد الرزاق، حدثنا معمر، عن سعيد الجريرى، عن أبى العلاء بن عبد الله بن الشخير، عن أبيه. قال: رأيت رسول الله - ﷺ - يصلى، ثم يتنخم تحت قدمه، ثم دلكها بنعله، وهو فى رجله (١) .\n٦٦٠٥ - حدثنا إسماعيل بن إبراهيم، عن أبى العلاء بن الشخير، عن أبيه: أنه صلى مع رسول الله - ﷺ - فتنخع فدلكها بنعله اليسرى (٢) .\n٦٦٠٦ - حدثنا على بن عاصم، أخبرنى الجريرى، عن أبى العلاء بن الشخير، عن أبيه. قال: رأيت رسول الله - ﷺ - يصلى فى نعليه، قال: فتنخع، فتفله تحت نعله اليسرى، قال: ثم رأيته حكها بنعليه (٣) .\n(حديث آخر عنه)\n٦٦٠٧ - قال الترمذى فى الزهد: حدثنا أبو هريرة، حدثنا محمد بن فراس البصرى، حدثنا أبو قتيبة: مسلم بن قتيبة، حدثنا أبو العوام: وهو عمران البصرى (٤)، عن قتادة، عن مطرف بن عبد الله بن الشخير، عن أبيه. قال: قال رسول الله - ﷺ -: «مَثَلُ ابْنِ آدَمَ وَإِلَى جَنْبِهِ تِسْعٌ وَتِسْعُونَ مَنِيَّةً إِنْ أَخْطَأَتْهُ الْمَنَايَا وَقَعَ فِى الْهَرَمِ [حَتَّى يَمُوتَ]» .\n_________\n(١) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٢) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٣) من حديث مطرف بن عبد الله عن أبيه فى المسند: ٤/٢٥.\n(٤) العوام: عمران بن داود العمى: أبو العواء القطان البصرى. تهذيب التهذيب: ٨/١٣٠.","vol":"5","page":329},{"text":"ثم قال: هذا حديث حسن غريب.\n(حديث آخر عنه)","vol":"5","page":330},{"text":"٦٦٠٨ - قال: أتيت النبى - ﷺ -[وهو يأكل] وهو صائم، فقال: «هَلُمَّ»، فقلت: إنى صائم. / فقال: «إِنَّ اللهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ» .\nرواه النسائى عن أبى زرعة الرازى (١)، عن سهل بن بكار، عن أبى عوانة، عن أبى بشر، عن هانى بن عبد الله بن الشخير، عن أبيه به، وعن قتيبة، [عن أبى عوانة]، عن أبى بشر، عن هانى، عن رجل من بلحريش. عن أبيه.\nوكذلك رواه من طريق أبى داود، عن أبى عوانة (٢) .\nقال شيخنا المزى: وحديث أبى زرعة هو الصواب، ولعل قوله: «عن رجل» إنما هو عن هانىء: رجل من بلحريش، عن أبيه، ويكون عن زائدة، والله أعلم (٣) .\n(حديث آخر)\nأن النبى - ﷺ - كان إذا لبس ثوبًا جديدًا قال: «اللَّهُمَّ إِنِّى أَسْأَلُكَ مِنْ خَيْرِهِ، وَخَيْرِ مَا صُنِعَ لَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّهِ، وَشَرِّ مَا صُنِعَ لَهُ» .\n٦٦٠٩ - رواه النسائى من طريق حماد بن سلمة، عن سعيد الجريرى، عن أبى العلاء: يزيد بن عبد الله بن الشخير، عن أبيه به (٤) .\n_________\n(١) أبو زرعة الرازى: هو عبيد الله بن عبد الكريم، وبه ورد فى المجتبى. تهذيب التهذيب:\n٦/٣٠.\n(٢) الخبر أخرجه النسائى فى الصوم (ذكر اختلاف معاوية بن سلام وعلى بن المبارك): المجتبى: ٤/١٥٢.\n(٣) تحفة الأشراف: ٤/٣٦١.\n(٤) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٤/٣٦١.","vol":"5","page":330},{"text":"قال شيخنا: ورواه ابن المبارك وعيسى بن يونس، عن الجريرى، عن أبى نضرة، عن أبى سعيد كما تقدم (١) .\n(حديث آخر)\n_________\n(١) تحفة الأشراف: ٤/٣٦٢.","vol":"5","page":331},{"text":"٦٦١٠ - قال الطبرانى: حدثنا أحمد بن عمرو البزار، حدثنا عمرو بن يزيد الجرمى، حدثنا الحسن بن الحكم، حدثنا سيار: أبو الحكم، سمعت مطرف بن عبد الله بن الشخير يحدث عن أبيه: أن رسول الله - ﷺ - كان يدعو: «اللَّهُمَّ مَتِّعْنِى بِسَمْعِى وَبَصَرِى، وَاجْعَلْهُمَا الْوَارِثَ مِنِّى» (١) .\n(حديث آخر)\n٦٦١١ - قال الطبرانى: حدثنا عبدان بن أحمد، حدثنا الحسين ابن مهدى، حدثنا عبد الرزاق، حدثنا الثورى، عن الجريرى، عن يزيد بن عبد الله، عن أبيه. قال: نهى رسول الله - ﷺ - عن الأشربة، فقيل: إنه لابد لنا منها. فقال: «اشْرَبُوا مَا لاَ يُسَفِّهُ أَحْلاَمَكُم، وَيُذْهِبُ أَمْوَالَكُم» (٢) .\n(حديث آخر)\n٦٦١٢ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا الربيع بن بدر، عن الجريرى، عن يزيد بن عبد الله بن\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى، وفيه الحسن بن الحكم بن طهمان وهو ضعيف، وبقية رجاله ثقات. مجمع الزوائد: ١٠/١٧٨. وقال البزار: لا نعلمه عن عبد الله ابن الشخير إلا بهذا الإسناد. كشف الأستار: ٤/٦٠. ولفظهما: واجعله الوارث منى.\n(٢) قال الهيثمى: رواه الطبرانى. ورجاله رجال الصحيح خلا الحسين بن مهدى ابن مهدى، وهو ثقة. مجمع الزوائد: ٥/٦٦.","vol":"5","page":331},{"text":"الشخير، عن أبيه. قال: صلى بنا رسول الله - ﷺ -، فخلع نعليه، وهو فى الصلاة، فخلع الصف الأول، فخلع الصف الذين يلونهم نعالهم، حتى خلع القوم كلهم، فلما انصرف قال: «لِمَ خَلَعْتُمْ [نِعالَكُم؟]» قالوا: خلعت فخلع الصف الذى يليك، فخلعنا نعالنا، فقال رسول الله - ﷺ -: «أَتَانِى جِبْرِيلُ، فَذَكَرَ لِى أَنَّ فِى نَعْلَىَّ قَذَرًا فَخَلَعْتُهُمَا فَصَلُّوا فِى نِعَالِكُم» (١) . /\n(حديث آخر)\n٦٦١٣ - قال الطبرانى: أبو زرعة الدمشقى، حدثنا يحيى بن صالح الوحاظى، حدثنا سعيد بن بشير، عن قتادة، عن يزيد بن عبد الله بن الشخير، عن أبيه. قال: كان رسول الله - ﷺ - إذا سأل عن اسم الرجل فكان حسنًا عرف ذلك فى وجهه، وإن كان غير ذلك كرهه، وإذا نزل قرية سأل عن اسمها فإن كان حسنًا سر بذلك، وأن، كان غير ذلك رؤى ذلك فى وجهه (٢) .\n(حديث آخر)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه الربيع بن بدر، وهو ضعيف. مجمع الزوائد: ٢/٦٥.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، ورجاله رجال الصحيح غير سعيد بن بشير، وهو ثقة، وفيه ضعف. مجمع الزوائد: ٨/٤٧. وفيه ألفاظ غير واضحة بالأصل، صححت بالرجوع إلى الهيثمى.","vol":"5","page":332},{"text":"٦٦١٤ - قال البزار: حدثنا أبو كريب، حدثنا زيد بن الحباب، حدثنا شداد ابن سعيد، عن غيلان بن جرير (١)، عن مطرف بن\n_________\n(١) هنا وفى مجمع الزوائد: «غيلان بن جرير»، وفى كشف الأستار «غيلان بن حكيم» والصواب ما أثبتناه وهو: غيلان بن جرير المعولى الأزدى البصرى، روى عن مطرف ابن عبد الله بن الشخير. تهذيب التهذيب: ٨/٢٥٣.","vol":"5","page":332},{"text":"عبد الله، عن أبيه. قال: رأيت رسول الله - ﷺ - يصلى قائمًا وقاعدًا (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه رجل يقال له سعيد روى عن غيلان بن جرير، روى عنه زيد بن الحباب ولم أعرفه، وبقية رجاله رجال الصحيح. مجمع الزوائد، وليس فى رواة البزار سعيد وإنما هو شداد بن سعيد. كشف الأستار: ١/٣٥٦.","vol":"5","page":333},{"text":"<span data-type=\"title\" id=toc-2699>١٠٢٣- (عَبْدُ اللهِ بْنُ أَبِى شَدِيدة\nابْنِ عَبْدِ اللهِ بْنِ رَبِيعَةَ) </span>(١)\nابن الحارث بن حبيب بن الحارث بن مالك بن حطيط بن جشم بن قسى وهو ثقيف الثقفى، كذا نسبه ابن منيع.\nوقال أبو نعيم: هو طائفى لا تصح له صحبة.\n٦٦١٥ - ثم علق عن يزيد بن هارون حديثًا سويد: أبو حاتم، عن محمد بن سعيد الطائفى: أخبرنى المغيرة بن سعيد. قال: دخلت مع عبد الله بن أبى شديد بستانًا وفيه سدرة قد علت، فقلت: لو قطعتها؟ فقال: معاذ الله. إن رسول الله - ﷺ - قال: «مَنْ قَطَعَ سِدْرَةً مِنْ غَيْرِ زَرْعِ بَنَى اللهُ لَهُ بَيْتًا فِى النَّارِ» (٢) .\n* (عَبْدُ اللهِ بْنُ شُرَيْحٍ)\n\nوقيل: ابن عمر وهو ابن أم مكتوم الأعمى: يأتى. هو عبد الله ابن أم مكتومٍ يأتى (٣) .\n_________\n(١) ترجم له فى أسد الغابة: عبد الله بن أبى شديدة، ثم نقل نسبه عن ابن قانع: ٣/٢٧٦.\nوله ترجمة فى الإصابة: ٢/٣٢٤. وقال البخارى فى التابعين: عن النبى - ﷺ -: مرسل، التاريخ الكبير: ٥/١١٤.\n(٢) قال البخارى: عن النبى - ﷺ - فى السدر، سمع منه مغيرة بن سعيد الطائفى، مرسل. التاريخ الكبير: ٥/١١٤. وقال ابن السكن: لم يثبت إسناده، الإصابة: ٢/٢٢٤.\n(٣) وردت العبارة مكررة وأثبتناها كما هى.","vol":"5","page":333},{"text":"<span data-type=\"title\" id=toc-2701>١٠٢٤- (عَبْدُ اللهِ بْنُ الشَّيَّابِ) </span>(١)\nيعد من أهل حمص، سماه ابن أبى داود.\n٦٦١٦ - قال ابن نمير: حدثنا عبد الله بن محمد، حدثنا بكر ابن أبى عاصم، حدثنا عبد الوهاب بن ... ... (٢) بن سعيد، عن خالد بن معدان، عن ابن أبى بلال. قال ابن الشياب: إن رسول الله - ﷺ - كان يوم الشعب آخر أصحابه لم يكن بينه وبين العدو غير عمه حمزة يقاتل العدو، فرصده وحشى فقتله وقد قتل الله بيد حمزة من الكفار واحدًا وثلاثين، وكان يدعى أسد الله (٣) . /\n\n<span data-type=\"title\" id=toc-2702>١٠٢٥- (عَبْدُ اللهِ بْنُ أَبِى شَيْخٍ الْمُحَارِبِىّ) </span>(٤)\nكذا سماه أبو بكر بن أبى داود.\n٦٦١٧ - قال: ولم يرو سوى هذا الحديث من طريق عاصم بن بحير (٥) عنه: أن رسول الله - ﷺ - أتاهم، فقال: «يَا مَعْشَرَ مُحَارِبٍ نَصَرَكُم اللهُ. لاَ تَسْقُونِى حَلَبَ امْرَأَةٍ» (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٧٨؛ والإصابة: ٢/٣٢٥.\n(٢) غير واضح بالأصل ولم نعثر عليه.\n(٣) () الخبر أخرجه أبو عاصم وابن منده، زاد ابن الأثير: وأبو نعيم. المرجعان السابقان.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٧٩؛ والإصابة: ٢/٣٢٥.\n(٥) عاصم بن بحير: تابعى وقيل بالفتح. المشتبه: ص٤٨.\n(٦) الخبر أخرجه ابن سعد من حديث ابن أبى شيخ المحاربى، الطبقات الكبرى: ٦/٢٨؛ وأخرجه هو والبغوى من حديثه، كما فى جمع الجوامع. جامع الأحاديث: ٧/٧٤٩؛ وأخرجه أبو موسى كما فى أسد الغابة.","vol":"5","page":334},{"text":"<span data-type=\"title\" id=toc-2703>١٠٢٦- (عَبْدُ اللهِ بْنُ صَفْوانَ بْنِ قُدَامَة) </span>(١)\nله ولأبيه ولأخيه عبد الرحمن صحبة ووفادة، وكان أبوهما أسماهما عبد العزى وعبدهم، فسماهما رسول الله - ﷺ - عبد الله، وعبد الرحمن.\n٦٦١٨ - رواه أبو نعيم بإسناده إلى موسى بن ميمون بن موسى ابن عبد الرحمن بن صفوان بن قدامة، عن أبيه، عن أبيه، عن جده (٢) .\n\n* <span data-type=\"title\" id=toc-2704>(عَبْدُ اللهِ بْنُ صَفْوَانَ الأَنْصَارِىّ) </span>(٣)\nيعد فى الكوفيين، حديثه فى اصطياد الأرنبين عند الشعبى، وقيل هو محمد بن صفوان كما سيأتى (٤) .\n\n<span data-type=\"title\" id=toc-2705>١٠٢٧- (عَبْدُ اللهِ بْنُ صَيَّادٍ) </span>(٥)\nأحد أولاد اليهود، من أهل المدينة، ثم أسلم بعد ذلك، وهو الذى كان يظن أنه الدجال، ثم تبين أنه لم يكنه لحديث تميم الدارى، كما قررنا فى أخبار الدجال فى كتابنا (البداية والنهاية) (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٨١؛ والإصابة: ٢/٣٢٦؛ والاستيعاب: ٢/٣٣٤.\n(٢) أخرج الإمام أحمد أربعة أخبار من طريق مجاهد عن عبد الرحمن بن صفوان منها خبر أنه جاء بأبيه إلى رسول الله - ﷺ - ليبايعه على الهجرة. المسند: ٣/٤٣٠.\n(٣) له ترجمة فى أسد الغابة: ٣/٢٨٠؛ وترجم له ابن حجر: محمد بن صفوان. الإصابة: ٣/٣٧٦؛ وفى الاستيعاب كذلك: ٣/٣٤٤؛ والتاريخ الكبير: ١/١٣.\n(٤) يأتى إن شاء الله فى محمد بن صفوان. وهو عند أحمد فى المسند: ٣/٤٧١.\n(٥) له ترجمة فى أسد الغابة: ٣/٣٨٢؛ وترجم له ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٤٣.\n(٦) يراجع كتاب البداية والنهاية.","vol":"5","page":335},{"text":"وقد ثبت فى صحيح مسلم، والترمذى من طريق الجريرى، عن أبى نضرة، عن أبى سعيد: أنه اصطحب هو وابن صياد من المدينة إلى مكة فقال لأبى سعيد: لقد هممت أن أخنق نفسى بهذه الشجرة مما يقول الناس فى الدجال.\nألم يقل رسول الله - ﷺ -: «إِنَّهُ عَقِيمٌ لاَ يُولَدُ لَهُ؟» لقد خلفت ولدى بالمدينة.\nألم يقل رسول الله - ﷺ -: «إِنَّهُ لاَ يَدْخُلُ مَكَّةَ وَلاَ الْمَدِينَةَ؟» ألست من أهل المدينة وهوذا أنطلق إلى مكة.\nفوالله ما زال يقول حتى ظننت أنه مكذوب عليه.\nثم قال: والله إنى لأعرفه وأعرف والده، وأعرف أين هو من الأرض.\nوفى رواية: أنه. فقلت: أتكره أن تكون هو؟ فقال: لا، فقلت: تبا لك سائر اليوم (١) .\nفقوله: ألم يقل رسول الله - ﷺ - كذا، ألم يقل كذا رواية، فلهذا ذكرناه، وإن كان قد صمم بعض السلف مع هذا كله أنه الدجال، والذى اشتهر به حسبما قال بعضهم: إنه دجال من الدجاجلة لا أنه المذكور فى الأحاديث، / ولا سيما تميم الدارى (٢)\nـ وقدمته فى\n_________\n(١) يرجع إلى الخبر بألفاظ أتم من هذا عند مسلم فى الفتن (باب ذكر ابن صياد): مسلم بشرح النووى: ٥/٧٧٣؛ والترمذى فى الباب: صحيح الترمذى: ٤/٥١٦.\n(٢) خبر تميم الدارى يرجع إليه عند مسلم فى الفتن من حديث فاطمة بنت قيس، وكانت من المهاجرات الأول، وهو خبر طويل: أن تميمًا الدارى كان رجلًا نصرانيًا، فجاء وبايع وأسلم، وذكر للنبى - ﷺ - خبر سفره فى البحر مع رفقة له حتى انتهوا إلى بيعة فى جزيرة، وفى نهاية الخبر يقول لهم الرجل: «وإنى مخبركم عنى، إنى أنا المسيح، وإنى أوشك أن يؤذن لى فى الخروج، فأخرج فأسير فى الأرض ...» الخ. ونقل الإمام النووى فى قصة ابن صياد أقولًا تطول أهمها: قال العلماء: قصته مشكلة، وأمره مشتبه فى أنه هل هو المسيح الدجال المشهور أم غيره؟ ولا =\n= ... شك فى أنه دجال من الدجالة. قال العلماء: وظاهر الأحاديث أن النبى - ﷺ - لم يوح إليه بأنه المسيح الدجال وال غيره، وإنما أوحى إليه بصفات الدجال، وكان فى ابن صياد قرائن محتملة، ولذلك كان النبى - ﷺ - لا يقطع بأنه الدجال ولا غيره ولهذا قال لعمر - - ﵁ - ـ: «إن يكن هو فلن تستطيع قتله» .\nوأما احتجاجه بأنه مسلم والدجال كافر - وساق بقية حججه - فلا دلالة له فيه، لأن النبى - ﷺ - إنما أخبر عن صفاته وقت فتنته وخروجه إلى الأرض ... إلخ. يراجع مسلم بشرح النووى: ٥/٧٦٩، ٧٩٩.\n\nوحديثه عند البخارى فى الجهاد من حديث ابن عمر (باب كيف يعرض الإسلام على الصبى): فتح البارى: ٦/١٧١.\nنقول: والذى تستخير الله فيه أن ذكره فى الصحابة بعيد، ويكفى قوله فى الخبر الذى أخرجاه للنبى - ﷺ -: أتشهد أنى رسول الله؟ وحسبه بذلك جحودًا ونكرانًا، وأيضًا فقد كان أبو سعيد أشفق عليه ومال إلى تصديقه، ولكنه لما قال قولته الأخيرة قال له أبو سعيد: تبًا لك سائر يوم. يراجع الترمذى: ٤/٥١٧.","vol":"5","page":336},{"text":"الصحيحين - مخاطبته للنبى - ﷺ - حين قال له ﵇: «أَنْ قَدْ خَبَأْتُ لَكَ خَبئأً» قال: هو الدخ، فقال: اخْسَأْ فَلَنْ تَعْدُ وَقَدْرَكَ» .\nثم لعله إنما أسلم بعد وفاة النبى - ﷺ -، فلا يكون صحابيًا، لأنه لم ير رسول الله - ﷺ - فى حال إسلامه.","vol":"5","page":337},{"text":"<span data-type=\"title\" id=toc-2706>١٠٢٨- (عَبْدُ اللهِ بْنُ ضَمْرَةَ بْنِ مَالِكِ) </span>(١)\nابن سلمة بن عبد العزى البجلى، عداده فى البصريين. قال أبو نعيم: ومن خطه نقلت هذا:\n٦٦١٩ - حدثنا محمد بن أحمد بن الحسن، حدثنا أحمد بن يوسف الفقيه، حدثنا صابر بن سالم بن حميد بن يزيد بن عبد الله بن ضمرة، حدثنى (٢) أبى، عن عبد الله بن ضمرة أنه بينما هو ذات يوم\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٨٣؛ والإصابة: ٢/٣٢٧؛ والاستيعاب: ٢/٣٣٥.\n(٢) كل المصادر تذكر الخبر عن يزيد بن ضمرة عن أم اليقظان ابنة عبد الله بن ضمرة عن أبيها. أسد الغابة، الإصابة، كشف الأستار.","vol":"5","page":337},{"text":"قاعد عند رسول الله - ﷺ - فى جماعة من أصحابه أكثرهم من اليمن إذ قال لهم رسول الله - ﷺ -: «سَيَطْلُعُ عَلَيْكُمْ مِنْ هَذِهِ الثَّنِيَّةِ خَيْرُ ذِى يَمَنٍ» فبقى القوم كل رجل منهم يرجو أن يكون من أهل بيته، فإذا هم بجرير ابن عبد الله البجلى قد طلع عليهم من الثنية، فجاء حتى سلم على النبى - ﷺ -، وعلى أصحابه، فردوا عليه بأجمعهم السلام، ثم بسط له النبى - ﷺ - عرض ردائه، وقال له: «عَلَى ذَا يَا جَرِيرُ فَاقْعُدْ» فقعد معهم، قال: ثم قام وانصرف، فقال جماعة من أصحاب رسول الله - ﷺ -: يا رسول الله لقد رأينا منك اليوم منظرًا لجرير ما رأيناه لأحد، قال: «نَعَمْ هَذَا كَرِيمُ قَوْمِهِ، وَإِذَا أَتَاكُمْ كَرِيمُ قَوْمِهِ فَأًكْرِمُوهُ» (١) .\nورواه الطبرانى عن الحسين بن إسحاق، عن جابر، ورواه البزار عن صابر به (٢) .\n_________\n(١) مصادر ترجمته، وقال ابن عبد البر من ولده صابر بن سالم المحدث أبو محمد. هو صابر بن سالم بن حميد بن يزيد بن عبد الله بن ضمرة.\n(٢) قال الهيثمى: رواه الطبرانى والبزار، وفيه جماعة لم أعرفهم، مجمع الزوائد: ٩/٣٧٢. وقال البزار: عبد الله بن ضمرة لا نعلم روى إلا هذا الحديث بهذا الإسناد. كشف الأستار: ٣/٢٧٤.","vol":"5","page":338},{"text":"<span data-type=\"title\" id=toc-2707>١٠٢٩- (عَبْدُ اللهِ بْنُ طَهْفَةَ\nمَضَى فشى طَهْفَةَ وَيُقَالُ طَخْفَةُ) </span>(١)\n٦٦٢٠ - روى حديثه عاصم بن على، عن ابن أبى ذئب، عن الحارث بن عبد الرحمن، عن ابن لعبد الله بن طهفة: أن رسول الله\n_________\n(١) ورد فى الأصول: «عبد الله بن طحفة مضى فى طحفة، عبد الله بن طهفة ويقال لحفة» والتصويب من مصادر ترجمته.\n\nفى أسد الغابة: عبد الله بن طهفة الغفارى ذكرناه فى طهفة: ٣/٢٨٥؛ وترجم له ابن حجر فى طهفة ويقال طخفة بالخاء المعجمة ويقال طغفة بالغين المعجمة، ورجح البخارى فى الأوسط: طخفة على طهفة بن قيس الغفارى. الإصابة: ٢/٢٣٥؛ وأسهب ابن عبد البر فى ذكر الخلاف فى اسمه فقال: اختلف فيه اختلافًا كثيرًا، واضطراب اضطرابًا شديدًا، وذكر من أسمائه أيضًا: وقيل طقفة بالقاف والفاء وقيل قيس بن طخفة وقيل يعيش بن طخفة عن أبيه، وقيل عبد الله بن طخفة عن أبيه. الاستيعاب: ٢/٢٣٩.\nوترجم له أبو نعيم طخفة بن قيس وساق الخبر من طريق أنس بن طخفة بن قيس الغفارى عن أبيه وكان من أصحاب الصفة - قال: أمر رسول الله - ﷺ -. الحلية: ١/٣٧٣.","vol":"5","page":338},{"text":"- ﷺ - رآه منبطحًا على بطنه، فقال: «إِنَّها لَبَطْحَةُ يَكْرَهُهَا اللهُ» (١) . /\n_________\n(١) الخبر أخرجه أبو نعيم فى الحلية بأتم من هذا، الحلية: ١/٣٧٣. وأخرج الإمام أحمد أحاديث طخفة الغفارى فى ضيافتهم رسول الله - ﷺ - ومبيتهم فى المسجد: عن أبى طخفة الغفارى، عن يعيش بن طهفة الغفارى عن أبيه، عن ابن لعبد الله بن طهفة الغفارى عن أبيه، عن يعيش بن قيس ابن طخفة عن أبيه. ...\nالمسند: ٥/٤٢٦.","vol":"5","page":339},{"text":"<span data-type=\"title\" id=toc-2708>١٠٣٠- (عَبْدُ اللهِ بْنُ عَامِرِ بْنِ أُنَيْسٍ) </span>(١)\nابن المنتفق بن عامر الواقد على رسول الله - ﷺ -، روى عنه عبد الله بن جراد، والمغيرة بن عبد الله اليشكرى.\n٦٦٢١ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا الوليد بن عبيد الله بن مسرح الحرانى: أبو وهب، حدثنا يعلى هو ابن الأشدق، وهو عبد الله بن جراد. قال: حدثنا عبد الله بن عامر بن أنيس. قال: قدمت على رسول الله - ﷺ - أبشره بإسلام قومى. قال: فصافحه الرسول وحياه. وقال: «أَنْتَ الْوَافِدُ الْمُبَارَكُ» . قال: فلما أصبح صحيته بنو عامر، فأسلموا، فقال رسول الله - ﷺ -: «يَأْبَى اللهُ لِبَنِى عَامِرٍ إِلاَّ خَيْرًا» ثلاث مرات (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٨٦؛ والإصابة: ٢/٣٢٨.\n(٢) الخبر أخرجه ابن منده وأبو نعيم كما أورده فى أسد الغابة: ٣/٢٨٦.","vol":"5","page":339},{"text":"٦٦٢٢ - ثم قال أبو نعيم: حدثنا فاروق الخطابى (١)، حدثنا أبو مسلم الكشى (٢)، حدثنا حجاج بن منهال، حدثنا همام، عن محمد ابن جحادة، عن المغيرة ابن عبد الله اليشكرى: أن أباه حدثه. قال: دخلت المسجد فإذا رجل يقال ابن المنتفق يقول: وصف لى رسول الله - ﷺ -، وحكى لى فطلبته بمكة فقيل لى هو بها فقيل لى: هو بعرفات، فانطلقت إليه، فأخذت بخطام راحلة رسول الله - ﷺ -، أو بزمامها، فقلت: شيئين أسألك عنهما: ما ينجينى من النار، ويدخلنى الجنة؟ فنظر إلى السماء.\nوقال: «لَئِنْ كُنْتَ أَوْجَزْتَ الْمَسْأَلَةَ لَقَدْ عَظَّمْتَ وَطَوَّلْتَ فَاعْقِلْ عَنِّى إِذًا. اعْبُدِ اللهَ وَلاَ تُشْرِكْ بِهِ شَيْئًا، وَأَقِمِ الصَّلاَةَ الْمَكْتُوبَةَ، وَأَدِّ الزَّكاةَ الْمَفْرُوضَةَ، وَصُمْ رَمَضَانَ، وحُجَّ وَاعْتَمِرْ، وَمَا تُحِبُّ أَنْ يَفْعَلَهُ بِكَ النَّاسُ فَافْعَلْهُ بِهِمْ، وَمَا تَكْرَهُ أَنْ يَأْتِى إِلَيْكَ النَّاسُ فَذَرِ النَّاسَ مِنْهُ» (٣) .\n٦٦٢٣ - ثم قال أبو نعيم: وذكره بعض المتأخرين: يعنى ابن منده من طريق زيد بن أبى أمية، عن المغيرة بن عبد الله. قال: مررت بقوم فيهم رجل يحدثهم عن رسول الله - ﷺ - بمثله، وأسقط أباه.\nقال: قد وافق ابن جحادة على هذا الناس أبو إسحاق السبيعى، وأبو إسحاق الشيبانى، وجامع بن شداد، وزبيد وعبد الله بن سعيد،\n_________\n(١) فاروق الخطابى يراجع بشأنه المشتبه: ص٢٤٢. وقد روى عنه أبو نعيم كثيرًا. الحلية: ٧/١٣١.\n(٢) أبو مسلم: ابراهيم بن عبد الله بن مسلم بن ماعز بن كش الكشى، المشتبه ص٥٥٣.\n(٣) الخبر أخرجه عن عفان عن همام إلى آخر السند الإمام أحمد فى مسند ابن المنتفق. المسند: ٦/٣٨٣. وعزاه السيوطى إلى أبى نعيم من حديث رجل من قيس يقال له ابن المنتفق، ويكنى أبا المنتفق. جامع الأحاديث: ٥/٢٥٣.","vol":"5","page":340},{"text":"ويونس بن أبى إسحاق، ومعاوية بن سلمة النصرى وعمرو بن حسان، فقالوا: عن المغيرة عن أبيه (١) .\n\nإنتهى الجزء الثامن والثلاثون من» تجزئة المصنف\nويليه الجزء التاسع والثلاثون عبد الله بن عامر بن ربيعة العنزى) بإذن الله\n_________\n(١) الخبر أخرجه أحمد من طرق ثلاثة. كلها عن أبيه لم يسقطه: محمد بن جحادة حدثنى المغيرة بن عبد الله اليشكرى عن أبيه ...\nوعمرو بن حسان - يعنى المستملى - قال: حدثنى المغيرة بن عبد الله اليشكرى عن أبيه.\nومن طريق يونس بن أبى إسحاق، قال: سمعت هذا الحديث من المغيرة. المسند: ٦/٣٨٣،\n٣٨٤.","vol":"5","page":341},{"text":"الجُزء التاسع وَالثلاثون","vol":"5","page":342},{"text":"<span data-type=\"title\" id=toc-2709>١٠٣١- (عَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ الْعَنْزِىّ) </span>/ (١)\nأبو محمد المدنى، حليف بنى عدى، ولد فى حياة رسول الله - ﷺ -، قيل: أدرك أربعًا، أو خمسًا، ويحتمل أقل من ذلك، والله أعلم. حديثه فى ثانى المكيين.\n٦٦٢٤ - حدثنا هاشم، حدثنا الليث، عن محمد بن عجلان: عن مولى لعبد الله بن عامر بن ربيعة العدوى، عن عبد الله بن عامر: أنه قال: أتانا رسول الله - ﷺ - فى بيتنا، وأنا صبى. قال: فذهبت أخرج لألعب، فقالت أمى: يا عبد الله تعال أعطيك، فقال لها رسول الله - ﷺ -: «وَمَا أَرَدْتِ أَنْ تُعْطِيَهُ؟» قالت: أعطيه تمرًا، فقال رسول الله - ﷺ -: «أَمَا إِنَّكَ لَوْ لَمْ تَفْعَلِى لَكُتِبَتْ عَلَيْكِ كِذْبَةً» (٢) .\nورواه أبو داود عن قتيبة عن الليث (٣) .\n(حديث آخر عنه)\n٦٦٢٥ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا محمد بن على، حدثنا عبد الله بن جعفر،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٨٧؛ والإصابة: ٢/٣٢٩؛ والاستيعاب: ٢/٣٥٧؛ والتاريخ الكبير: ٥/١١.\n(٢) من حديث عبد الله بن عامر فى المسند: ٣/٤٤٧.\n(٣) الخبر أخرجه أبو داود فى الأدب (باب فى التشديد فى الكذب): سنن أبى داود: ٤/٢٩٨.","vol":"5","page":342},{"text":"حدثنا ابن عبد الله، عن عبد الله بن عامر بن ربيعة. قال: قال رسول الله - ﷺ -. ثم ساقه (١) .\n_________\n(١) الخبر أخرجه البخارى فى التاريخ من طريق ليث بن سعد، عن ابن عجلان، عن مولى لعبد الله بن عامر، عن عبد الله بن عامر. التاريخ الكبير: ٥/١١.","vol":"5","page":343},{"text":"<span data-type=\"title\" id=toc-2710>١٠٣٢- (عَبْدُ اللهِ بْنُ عَامِرِ بْنِ كُرَيْزِ) </span>(١)\nابن ربيعة بن حبيب بن عبد شمس بن عبد مناف بن قصى القرشى العبشمى أحد الكرماء الأجواد، ولد فى حياة رسول الله - ﷺ -، فحنكه بريقه، واستنابه عثمان على البصرة، ففتح شيئًا كثيرًا (٢)، ثم معاوية بعده، وتوفى سنة سبعٍ أو ثمانٍ وخمسين، وأوصى إلى عبد الله بن الزبير.\n٦٦٢٦ - قال مصعب الزبيرى: حدثنى أبى، عن جدى: مصعب ابن ثابت، عن حنظلة بن قيس، عن عبد الله بن الزبير وعبد الله بن عامر: أن رسول الله - ﷺ - قال: «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ» (٣) .\n\n<span data-type=\"title\" id=toc-2711>١٠٣٣- (عَبْدُ اللهِ بْنُ عَامِرِ بْنِ لُوَيْمِ) </span>(٤)\nقلت: يا رسول الله: عندى من مالى إلا حمرات، قال: «فأَطْعِمْ أَهْلَكَ فَأَنا أُحَرِّمُ عَلَيْكُمْ جَوَالَّ الْقَرْيِةَ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٨٨؛ والإصابة ترجم له فى القسم الثانى من حرف العين: ٣/٦٠؛ وله فى الاستيعاب: ٢/٣٥٩؛ ويراجع مستدرك الحاكم: ٣/٦٧٩.\n(٢) افتتح خراسان كلها، وأطراف فارس، وسجستان، وكرمان وزابلتستان، أسد الغابة.\n(٣) بهذا السند أخرجه الحاكم، المستدرك: ٣/٦٣٩؛ ويرجع إليه أيضًا فى أسد الغابة: ٣/٢٨٩.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٨٩، وقال: يرد ذكره فى عبد الله بن عمرو بن لويم: ٣/٣٥٢؛ وقال ابن حجر: عبد الله بن عمرو بن رويم المزنى، ويقال اسم جده مليك، ويقال عويم، الإصابة: ٢/٣٥٢؛ وقال البخارى: عبد الله بن عمرو بن لويم له صحبة. التاريخ الكبير: ٥/٥.","vol":"5","page":343},{"text":"٦٦٢٧ - وأخرجه ابن منده وأبو نعيم عن عبد الله بن عمرو بن مليل، ورواه مسعر/ عن ابن حسن عن عبد الله بن معقل، عن رجلين من مزينة أحدهما عن الآخر عنه به (١) .\n\n<span data-type=\"title\" id=toc-2712>١٠٣٤- (عَبْدُ اللهِ بْنُ عَائِذِ بْنِ قُرْطٍ) </span>(٢)\nسمعت رسول الله - ﷺ - يقول: «يُؤْتَى بِصَلاَةِ الْمَرْءِ يَوْمَ الْقِيَامَةِ، فَإِنْ أَكْمَلَهَا، وَإِلاَّ زِيدَ مِنْ سُبْحَتِهِ، حَتَّى يَتِمَّ» .\n٦٦٢٨ - رواه أبو نعيم من طرق، عن محمد بن حمير، عن عمرو بن قيسٍ السكونى، عنه وفيه اختلاف (٣) .\n\n* <span data-type=\"title\" id=toc-2713>(عَبْدُ اللهِ بْنُ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلَبِ:\nمُسْنَدُهُ عَلَى حِدَةٍ - ﵁ </span>-)\n_________\n(١) بعض ألفاظ الخبر غير واضحة، واستعنا بابن الأثير وابن حجر فى استكمالها. وحمرات: جمع حمار، وجوال: جمع جالة، وهى التى تأكل الجلة. والخبر أخرجه أبو داود وفى بعض طرقه: حدثنا محمد بن سليمان، حدثنا أبو نعيم، عن مسعر، عن ابن عبيد، عن ابن معقل، عن رجلين من مزينة: أحدهما عن الآخر - أحدهما عبد الله بن عمرو بن عويم والآخر غالب بن الأبجر - قال مسعر: أرى غالبًا الذى أتى النبى - ﷺ - بهذا الحديث. الأطعمة (باب فى لحوم الحمر الأهلية): سنن أبى داود: ٣/٣٥٧.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٩٠؛ والإصابة وقال: عائذ بن قرط السكونى ويقال: الثمالى: ٢/٢٦٢؛ وقال البخارى: عبد الله بن قرط الأزدى، ويقال: الثمالى، له صحبة، التاريخ الكبير: ٥/٣٤.\n(٣) أسد الغابة: ٣/٢٩٠.","vol":"5","page":344},{"text":"<span data-type=\"title\" id=toc-2714>١٠٣٥- (عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ أَبَىّ بْنِ سَلُولٍ) </span>(١)\nهو أحد الصديقين وأبوه رأس المنافقين.\n٦٦٢٩ - قال البزار: حدثنا بشر بن معاذٍ، أو غيره، حدثنا عاصم بن سليمان، عن هشام بن عروة، عن أبيه، عن عبد الله بن عبد الله بن أبى: أن ثنيته أصيبت مع رسول الله - ﷺ -، فأمره أن يتخذ ثنية من ذهب.\nثم قال: تفرد به عاصم بن سليمان وليس بالقوى (٢) .\n\n* <span data-type=\"title\" id=toc-2715>(عَبدُ اللهِ بْنُ عَبْدِ الأَسَدِ)</span>\nأبو سلمة المخزومى - ﵁ -، يأتى فى الكنى. حديثه فى الاسترجاع عند المصيبة (٣) .\n\n<span data-type=\"title\" id=toc-2716>١٠٣٦- (عَبْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ أَبِى أُمَيَّة الْمَخْزُومِىِّ) </span>(٤)\n٦٦٣٠ - حدثنا يعقوب، حدثنى أبى، عن ابن إسحاق، حدثنى هشام بن عروة، عن ابيه، عن عبد الله بن عبد الله بن أبى أمية بن المغيرة المخزومى، قال: رأيت رسول الله - ﷺ - يصلى فى بيت أم سلمة زوج النبى - ﷺ - فى ثوب واحدٍ متوسحًا، ما عليه غيره (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٩٦؛ والإصابة: ٢/٣٣٥؛ والإستيعاب: ٢/٣٣٥.\n(٢) قال البزار أيضًا: وقد رواه غيره - عاصم بن سليمان - عن هشام عن أبيه مرسلًا. كشف الأستار: ٣/٣٨٤؛ وقال الهيثمى: رواه البزار، ورجاله رجال الصحيح خلا بشر بن معاذ، وهو ثقة ولكن عروة بن الزبير لم يدرك عبد الله بن عبد الله بن أبى. مجمع الزوائد: ٥/١٥٠.\n(٣) خبره أخرجه الترمذى والنسائى وابن ماجه كما سيأتى. تحفة الأشراف: ٥/٢٨١.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٩٨؛ والإصابة: ٢/٣٣٦؛ والاستيعاب: ٢/٣٣٧.\n(٥) من حديث عبد الله بن عبد الله بن أبى أمية المخزومى فى المسند: ٤/٢٧.","vol":"5","page":345},{"text":"٦٦٣١ - حدثنا حسين بن محمدٍ، حدثنا ابن أبى الزناد، عن أبيه، عن عروة ابن الزبير: أنه قال: أخبرنى عبد الله بن أبى أمية: أنه رأى رسول الله - ﷺ - يصلى فى بيت أم سلمة فى ثوب ملتحفًا به مخالفًا بين طرفيه (١) تفرد به. /\n\n<span data-type=\"title\" id=toc-2717>١٠٣٧- (عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ) </span>(٢)\nابن الصامت المدنى: حديثه فى ثالث الكوفيين.\n٦٦٣٢ - حدثنا عبد الله بن محمد بن أبى شيبة - قال عبد الله: وسمعته أنا من ابن أبى شيبة ـ، حدثنا عبد العزيز بن محمد الدراوردى، عن إسماعيل بن أبى حبيبة، عن عبد الله بن عبد الرحمن. قال: جاءنا رسول الله - ﷺ -، فصلى بنا فى مسجد بنى عبد الأشهل، فرأيته واضعًا يديه فى ثوبه إذا سجد (٣) .\nوكذا رواه ابن ماجه عن أبى بكر بن أبى شيبة (٤) .\n_________\n(١) من حديث عبد الله بن عبد الله بن أبى أمية المخزومى فى المسند: ٤/٢٧.\n(٢) فى أسد الغابة: ٣/٣٠١: عبد الله بن عبد الرحمن الأنصارى، زاد فى الاستيعاب: الأشهلى وقال: له صحبة: ٢/٣٣٨؛ وقال البخارى: عبد الله بن عبد الرحمن الأشهلى الأنصارى عن حذيفة - - ﵁ - - روى عنه عمرو بن أبى عمرو: التاريخ الكبير: ٥/١٣١؛ وترجم له ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٣٥.\n(٣) من حديث عبد الله بن أبى حبيبة فى المسند: ٤/٣٣٤. وقد رواه إسماعيل بن أبى حبيبة عن عبد الله.\n(٤) الخبر أخرجه ابن ماجه فى الصلاة (باب السجود على الثياب فى الحر والبرد) وفى الزوائد: فى إسناده عن عبد الله بن عبد الرحمن عن أبيه عن جده ثابت بن الصامت، كما فى الرواية الآتية، فهذا إسناد متصل. انتهى.\nوقد روى هذا الخبر المتصل بعده: أن رسول الله - ﷺ - صلى فى بنى عبد الأشهل، وعليه كساء متلفف به يضع يديه عليه يقيه برد الحصى. وقد أعلى إسناده فى الزوائد. سنن ابن ماجه: ١/٣٢٨، ٣٢٩.","vol":"5","page":346},{"text":"قال شيخنا: وهذا وهم إنما هو عبد الله بن عبد الرحمن، عن أبيه عن جده ثابت بن الصامت كما مضى (١) .\n_________\n(١) تحفة الأشراف: ٥/٢٨٢، وكما أورده ابن ماجه فى الخبر الثانى الذى ذكرناه.","vol":"5","page":347},{"text":"<span data-type=\"title\" id=toc-2718>١٠٣٨- (عَبْدُ اللهِ بْنُ عَبْدِ الْغَافِرِ) </span>(١)\nوكان من موالى رسول الله - ﷺ -.\n٦٦٣٣ - روى عن رسول الله - ﷺ - أنه قال: «إِذَا ذُكِرَ أَصْحَابِى فَأَمْسِكُوا، وَإِذَا ذُكِرَ النُّجومُ فَأَمْسِكُوا، وَإِذَا ذُكِرَ الْقُرْآنُ فَقُولُوا: كَلاَمُ اللهِ غَيْرُ مَخْلُوقٍ، ومَنْ قَالَ غَيْرَ هَذَا فَهُوَ كَافِرٌ» .\nرواه أبو موسى المدينى من طريق حماد بن سلمة، عن ثابتٍ البنانى، عن كذا قاله ابن الأثير (٢) .\nقال ابن كثير: وهذا منكر جدًا لا يصح إلى حماد بن سلمة، وكان اللائق ذكر إسناده إليه، والله الموفق.\n\n<span data-type=\"title\" id=toc-2719>١٠٣٩- (عَبْدُ اللهِ بْنُ عَبْدِ الْمَلِكِ) </span>(٣)\nويقال عبد الله بن عبد الملك بن مالك، وهو آبى اللحم كأنه كان لا يأكله ويأبى ما يذبح على النصب.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠٢؛ والإصابة: ٢/٣٣٨.\n(٢) () الخبر أورده ابن حجر من طريق على بن محمد المنجودى عن حماد بن ثابت عنه. وقال: فى إسناده محمد بن على الحناحانى ذكره الحاكم، فقال: أكثر أحاديثه مناكير، الإصابة: ٢/٣٣٧. كما يرجع إليه فى أسد الغابة.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٠٢؛ والإصابة: ٢/٣٣٨.","vol":"5","page":347},{"text":"<span data-type=\"title\" id=toc-2720>١٠٤٠- (عَبْدُ اللهِ بْنُ هِلاَلٍ) </span>(١)\nويقال: عبد الله بن عبد [بن] هلال الأنصارى، من أهل قباء.\n٦٦٣٤ - روى أبو نعيم، عن الطبرانى بسنده إلى زيد بن الحباب، عن بشر ابن مروان: حدثنى مولاى عبد الله بن هلالٍ. قال: ذهب بى أبى إلى رسول الله - ﷺ -، فقال: يا رسول الله ادع الله لى وبارك عليه، قال: فما أنسى وضع يده على يافوخى، فما أنى برد يده (٢) .\n\n<span data-type=\"title\" id=toc-2721>١٠٤١- (عَبْدُ اللهِ بْنُ عَبْدٍ) </span>(٣) /\nصحابة عداده فى أهل حمص.\n٦٦٣٥ - روى أبو نعيم من طريق بقية، عن صفوان بن عمرو، عن عبد الرحمن بن أبى عوف، عن عبد الله بن عبد الثمالى. قال: قال رسول الله - ﷺ -: «لَوْ أَقْسَمْتُ لَبَرَرْتُ: لاَ يَدْخُلُ الْجَنَّةَ قَبْلَ سَابِقِ أُمَّتِى إِلاَّ بِضْعَةَ عَشَرَ رَجُلًا مِنْهُمْ إِبْرَاهِيمُ وَإِسْمَاعيلُ وَإِسْحَاقُ، وَيَعْقُوبُ وَالأَسْبَاطُ - اثْنَا عَشَر - وَعِيسَى بْنُ مَرْيَمُ وَمُوسَى» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠٢؛ والإصابة: ٢/٣٣٩. والزيادة التى بين معكوفين منهما.\n(٢) أورده الهيثمى فى فضائل عبد الله بن هلال. وهو أتم مما أورده هنا وقال: رواه الطبرانى، وإسناده حسن. مجمع الزوائد: ٩/٣٩٩.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٠٣؛ والإصابة: ٢/٣٣٩؛ والاستيعاب: ٢/٣٦٧.\n(٤) قال الهيثمى: رواه الطبرانى، وفيه بقية، وهو ثقة، ولكنه مدلس. مجمع الزوائد: ١٠/٨٩. ولم يذكر الأنبياء. وعنده أيضًا: عبد الله بن عبد اليمانى.","vol":"5","page":348},{"text":"* <span data-type=\"title\" id=toc-2722>(عَبْدُ اللهِ بْنُ عُبَيْدِ بْنِ عَتِيقَ)</span>\nوهو فيمن خر عن دابته فى سبيل الله. يأتى فى عبد الله بن عتيك.\n\n* <span data-type=\"title\" id=toc-2723>(عَبْدُ الله بْنُ عِتْبَانِ بْنِ مَالِكٍ) </span>(١)\nفى الماء من الماء. إنما الحديث عن أبيه لا عنه (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠٤؛ والإصابة: ٢/٣٤٠.\n(٢) أخرج الإمام أحمد بسنده عن عبد الرحمن بن أبى سعيد الخدرى عن أبيه قال: خرجنا مع رسول الله - ﷺ - إلى قباء يوم الأثنين، فمررنا فى بنى سالم، فوقف رسول الله - ﷺ - على باب بنى عتبان، فصرح وابن عبان على بطن امرأته، فخرج يجر إزاره، فلما رآه رسول الله - ﷺ - قال: «أعجلنا الرجل» . قال ابن عتبان: يا رسول الله أرأيت الرجل إذا أتى امرأة ولم يمن عليها ماذا عليه؟ فقال النبى - ﷺ -: «إنما الماء من الماء» . مسند أحمد: ٣/٤٧. فينظر إلى قول ابن كثير.","vol":"5","page":349},{"text":"<span data-type=\"title\" id=toc-2724>١٠٤٢- (عَبْدُ اللهِ بْنُ عُتْبَةَ بْنِ مَسْعُودٍ\nالْهُذَلِىّ حْجَازِىٌّ) </span>(١)\nذكره العقيلى فى الصحابة، وأنكر ذلك أبو عمر بن عبد البر.\n٦٦٣٦ - وقد ذكر ابن الأثير، عن ابنه حمزة. قال: سألت أبى ما تذكر من رسول الله - ﷺ -، فقال [: أذكر أنه أخذنى وأنا خماسى (٢) أو سداسى] فأجلسنى فى حجره: ومسح رأسى ودعا لى بالبركة ولذريتى من بعدى» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠٥؛ والإصابة: ٢/٣٤٠؛ والاستيعاب: ٢/٣٦٦. وأخرجه البخارى فى التابعين وقال: سمع منه حميد بن عبد الرحمن، وحصين بن عبد الرحمن. التاريخ الكبير: ٥/١٥٧.\n(٢) خماسى: فى النهاية: طوله خمسة أشبار والأنثى خماسية، ولا يقال سداسى ولا سباعى، ولا فى غير الخمسة: ١/٣٢١. ولعله قد عطف عليه «أو سداسى» لوضوحه به.\n(٣) أسد الغابة: ٣/٣٠٥. وما بين معكوفين استكمال منه، وفيه خلاف فى بعض لفظه لا يغير المعنى.","vol":"5","page":349},{"text":"فإن صح هذا فهو صحابى لا محالة، بل ذكر أنه ممن هاجر إلى أرض الحبشة (١) .\nوالصحيح أن الذى هاجر إليها عمه عبد الله بن مسعود لا هو، والله أعلم.\nوقد روى له النسائى حديثين آخرين.\n_________\n(١) هذا الذى دعا العقيلى إلى ذكره فى الصحابة. أسد الغابة: ٣/٣٠٦.","vol":"5","page":350},{"text":"٦٦٣٧ - أحدهما: من طريق جعفر بن ربيعة، عن عبد الرحمن ابن هرمز، عن معاوية بن عبد الله بن جعفر، عن عبد الله بن عتبة بن مسعود: أن رسول الله - ﷺ - قرأ فى المغرب بحم الدخان (١) .\n٦٦٣٨ - والثانى: من طريق أبى نعيم، وابن المبارك، عن زكريا بن أبى زائدة، عن الشعبى، عن عبد الله بن عتبة أن رجلًا قال: يا رسول الله إنى تصدقت على ابنى بصدقةٍ، الحديث (٢) .\nوقال ابن فضيلٍ: عن زكريا، عن الشعبى، عن عبد الرحمن بن عتبة (٣) .\nوالمحفوظ حديث الشعبى عن النعمان بن بشير وقصته فى الصحيحين (٤) .\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (القراءة فى المغرب بحم الدخان): المجتبى: ٢/١٣١.\n(٢) الخبر أخرجه النسائى فى النحل (ذكر اختلاف ألفاظ الناقلين لخير النعمان بن بشير فى النحل): المجتبى: ٦/٢١٩.\n(٣) تحفة الأشراف: ٥/٢٨٣.\n(٤) الخبر أخرجه البخارى فى الهبة (باب الهبة للولد): فتح البارى: ٥/٢١١؛ ومسلم فى الهبات (كراهية تفضيل بعض الأولاد فى الهبة): مسلم بشرح النووى: ٥/١٤٨.","vol":"5","page":350},{"text":"<span data-type=\"title\" id=toc-2725>١٠٤٣- (عَبْدُ اللهِ بْنُ عَتِيك الأَنْصَارِىّ السّلمى) </span>(١) /\nوكان أحد النفر الذين قتلوا أبا رافعٍ، وقتل يوم اليمامة، ويقال إنه شهد صفين، وكان ممن شهد أحدا، وفى بدرٍ قولان.\nحديثه فى رابع المكيين - - ﵁ - ـ.\n٦٦٣٩ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن محمد بن إبراهيم بن الحارث، عن محمد بن عبد الله بن عتيكٍ [ـ أحد بنى سلمة ـ، عن أبيه: عبد الله بن عتيكٍ] . قال: سمعت رسول الله - ﷺ - يقول: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُجَاهِدًا فِى سَبِيلِ اللهِ»، ثم قال بأصابعه هؤلاء الثلاث: الوسطى والسبابة والإبهام فجمعهن، وقال: «وَأَيْنَ الْمُجَاهِدُونَ؟ فَخَرَّ عَنْ دَابَّتِه، فمات. فقد وقع أجره على الله، أو لدغته دابة فمات، فقد وقع أجره على الله، أو مات حتف أنفه، فقد وقع أجره على الله» .\nوالله إنها لكلمة ما سمعتها من أحد من العرب قبل رسول الله - ﷺ -: «فَمَاتَ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللهِ، وَمَنْ قُتِلَ قَعْصًا (٢) فَقَدْ اسْتَوْجَبَ الْمَآبَ» تفرد به (٣) .\n\n* <span data-type=\"title\" id=toc-2726>(عَبْدُ اللهِ بْنُ عُثْمانَ: أَبُو بَكْرٍ الصِّدِّيق)</span>\n- ﵁ -: يأتى فى الكنى، وقد ذكره شيخنا فى الأطراف\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠٦؛ والإصابة: ٢/٣٤١؛ والاستيعاب: ٢/٣٦٤؛ والتاريخ الكبير: ٥/١٣؛ وثقات ابن حبان: ٣/٢٢٦.\n(٢) ومن قتل قعصًا فقد استوجب المآب: القعص أن يضرب الإنسان فيموت مكانه، يقال: قعصته وأقعصته إذا قتلته قتلًا سريعًا، وأراد بوجوب المآب حسن المرجع بعد الموت. النهاية: ٣/٢٦٦.\n(٣) من حديث عبد الله بن عتيك فى المسند: ٤/٣٦.","vol":"5","page":351},{"text":"فى الأسماء (١) وقد أوردت مسنده على حدةٍ فى مجلدٍ سيأتى على أبواب الأحكام، وكذلك مسند أمير المؤمنين عمر بن الخطاب - - ﵁ - ـ.\n_________\n(١) تحفة الأشراف: ٥/٢٨٣.","vol":"5","page":352},{"text":"<span data-type=\"title\" id=toc-2727>١٠٤٤- (عَبْدُ اللهِ بْنُ عُثْمَانَ التَّيْمِىُّ) </span>(١)\nأن رسول الله - ﷺ - نهى عن لقطة الحاج.\n٦٦٤٠ - رواه أبو موسى المدينى، من طريق يحيى بن عبد الرحمن بن حاطبٍ (٢) .\n\n<span data-type=\"title\" id=toc-2728>١٠٤٥- (عَبْدُ اللهِ بْنُ عُثْمَانَ الثَّقَفِى) </span>(٣)\nمرفوعًا: «الوليمة أول يوم حق، والثانى معروف، والثالث رياء وسمعة» .\n٦٦٤١ - رواه أبو موسى من طريق أبى قتادة عن الحسن عنه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٠٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٣٧.\n(٢) يرجع إلى الخبر فى أسد الغابة، وقال ابن حجر: وهذا خطأ نشأ عن تغيير اسم، وإنما هو عبد الرحمن بن عثمان، والحديث معروف من رواية ابن وهب بهذا السند عنه. أخرجه مسلم عن أبى الطاهر بن أبى السرح وأبو داود عن أحمد بن صالح ويزيد بن خالد، والنسائى عن الحارث بن مسكين، ثلاثتهم عن ابن وهب. الإصابة: ٣/١٣٧. نقول: وأخرجه أحمد من حديث عبد الرحمن بن عثمان التيمى، فى المسند: ٣/٤٩٩؛ وأورده ابن الأثير عنه عند ترجمته. أسد الغابة: ٣/٤٧٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٠٨؛ والإصابة: ٢/٣٤٤؛ وقال البخارى فى التابعين: روى عنه الحسن. منقطع. التاريخ الكبير: ٥/١٤٦.\n(٤) الخبر أخرجه أحمد من حديث زهير بن عثمان قال: عبد الصمد، همام، قتادة، عن الحسن، عن عبد الله بن عثمان الثقفى عن رجل أعور من ثقيف - قال قتادة: وكان يقال له معروف، إن لم يكن اسمه زهير بن عثمان، فلا أدرى ما اسمه: أن رسول الله - ﷺ - قال: الحديث. المسند: ٥/٢٨.","vol":"5","page":352},{"text":"<span data-type=\"title\" id=toc-2729>١٠٤٦- (عَبْدُ اللهِ بْنُ عَدِىّ بْنِ الْحَمْرَاءِ الزُّهْرِىُّ) </span>(١)\nمن أنفسهم وقيل إنه ثقفى من خلفائهم، ويكنى بأبى عمرو وقيل بأبى عمر، وهو حجازى حديثه فى رابع الكوفيين.\n٦٦٤٢ - حدثنا أبو اليمان، حدثنا شعيب، عن الزهرى، أنبأنا أبو سلمة بن عبد الرحمن: أن عبد الله بن عدى بن الحمراء أخبره: أنه سمع النبى - ﷺ - وهو واقف بالحزورة (٢) فى سوق مكة: «وَاللهِ إِنَّكِ لَخَيْرُ أَرْضِ اللهِ، وَأَحَبُّ أَرْضِ اللهِ إِلَى [الله]، وَلَوْلاَ أَنِّى أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ» (٣) .\n٦٦٤٣ - حدثنا/ يعقوب بن إبراهيم، حدثنا أبى، عن صالح. قال: قال بن شهاب: أخبرنى أبو سلمة بن عبد الرحمن: أن عبد الله بن عدى بن الحمراء أخبره: أنه سمع رسول الله - ﷺ -، وهو واقف بالحزورة من مكة يقول: «وَاللهِ إِنَّكِ لَخَيْرُ أَرْضِ اللهِ، وَأَحَبُّ أَرْضِ اللهِ إِلَى [الله]، وَلَوْلاَ أَنِّى أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ» (٤) .\nورواه الترمذى، والنسائى عن قتيبة، وابن ماجه عن عيسى بن حماد زغبة كلاهما: عن الليث، عن عقيل، عن الزهرى به.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٣٦، والإصابة: ٢/٢٤٥؛ والاستيعاب: ٢/٣٦٢.\n(٢) الحزورة: بالفتح ثم السكون وفتح الواو وراء وهاء. وهو فى اللغة الرابية الصغيرة وجمعها حزاور، وقال الدار قطنى: كذا صوابه، والمحدثون يفتحون الزاى ويشددون الواو، وهو تصحيف وكانت الحزورة سوق مكة، وقد دخلت فى المسجد لما زيد فيه، ثم ساق الخبر. معجم البلدان: ٢/٢٥٥.\n(٣) من حديث عبد الله بن عدى بن الحمراء الزهرى فى المسند: ٤/٣٠٥. وما بين معكوفين استكمال منه.\n(٤) من حديث عبد الله بن عدى بن الحمراء الزهرى فى المسند: ٤/٣٠٥.","vol":"5","page":353},{"text":"وقال الترمذى: حسن غريب صحيح، ورواه يونس عن الزهرى، ورواه محمد ابن عمرو، عن أبى سلمة، عن أبى هريرة (١) .\nوقد رواه الطبرانى من حديث شعيبٍ، وعبد الرحمن بن خالد بن مسافرٍ، عن يونس، وعقيل، وصالح بن كيسان، وغير واحدٍ كلهم: عن الزهرى، عن أبى سلمة، عن عبد الله بن عدى بن الحمراء: أنه سمع رسول الله - ﷺ - فذكره (٢) .\nقال شيخنا فى الأطراف: ورواه الدراوردى، عن ابن أخى الزهرى، عن عمه، عن محمد بن جبير بن مطعم، عنه به (٣) .\nقال صاحبنا الحافظ: شمس الدين بن عبد الهادى فى الحاشية: رواه الطبرانى عن أحمد بن خليد الحلبى، عن الحميدى، عن الدراوردى.\nقلت: ولم أر هذا الإسناد فى المعجم الكبير، فلعله فى الأوسط أو الصغير. والله أعلم.\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه الترمذى فى المناقب (باب فى فضل مكة) وما بين معكوفين استكمال منه، وأيضًا ففى المخطوطة: محمد بن عروة، والتصويب منه إذ أن هذا كلام الترمذى تعقيبًا على الخبر. صحيح الترمذى: ٥/٧٢٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٥/٣١٦؛ وأخرجه ابن ماجه فى المناسك (باب فضل مكة): سنن ابن ماجه: ٢/١٠٣٧.\n(٢) الخبر أخرجه الحاكم من طريق الزهرى عن أبى سلمة عنه، وقال: صحيح على شرط الشيخين، ولم يخرجاه. المستدرك: ٣/٧؛ ويراجع جامع الأحاديث: ٧/٩١؛ وأسد الغابة: ٣/٣٣٦.\n(٣) تحفة الأشراف: ٥/٣١٦.","vol":"5","page":354},{"text":"٦٦٤٤ - قال الطبرانى: حدثنا أحمد بن عمرو الخلال المكى، حدثنا يعقوب ابن حميدٍ، حدثنا عبد العزيز بن محمدٍ، عن ابن أخى","vol":"5","page":354},{"text":"الزهرى، عن عمه، عن محمد بن جبير بن مطعمٍ، عن ابن عدى: أن رسول الله - ﷺ - لم يكن يؤذن فى السفر إلا فى صلاة الصبح.\nوهذا رد على من زعم أنه لا يورد عنه سوى حديث الحزورة كما جزم بذلك البزار فى مسنده (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه يعقوب بن حميد، ضعفه ابن معين وغيره،\n\nوقال البخارى: لم تر إلا خيرًا، وذكره ابن حبان فى الثقات، وقال: يخطىْ. مجمع الزوائد: ١/٣٣٤.","vol":"5","page":355},{"text":"٦٦٤٥ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن أبى سلمة بن عبد الرحمن، عن أبى هريرة. قال: وقف النبى - ﷺ - على الحزورة، فقال: «عَلِمْتُ أَنَّكِ خَيْرُ أَرْضِ اللهِ، وَأَحَبُّ الأَرْضِ إِلَى اللهِ، وَلَوْلاَ أَنْ أَهْلَكِ أَخْرَجُونِى مِنْكِ مَا خَرَجْتُ» .\nقال عبد الرزاق: الحزورة عند باب الحناطين (١) .\n٦٦٤٦ - حدثنا إبراهيم بن خالدٍ، حدثنا رباح، عن معمر، عن محمد بن مسلم بن شهاب الزهرى، عن أبى سلمة بن عبد الرحمن، عن بعضهم: أن رسول الله - ﷺ - قال - وهو فى سوق الحزورة ـ: «وَاللهِ إِنَّكِ لَخَيْرُ أَرْضِ اللهِ، وَأَحَبُّ الأَرْضِ إِلَى اللهِ، وَلَوْلاَ أَنِّى أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ» (٢) . /\n\n<span data-type=\"title\" id=toc-2730>١٠٤٧- (عَبْدُ اللهِ بْنُ عَدِىّ الأَنْصَارِىُّ) </span>(٣)\n٦٦٤٧ - أن رجلًا استأذن رسول الله - ﷺ - فى قتل رجل من المنافقين، فقال: «أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلَهَ إِلاَّ اللهُ؟» قال: بلى ولا شهادة له، قال: «أَلَيْسَ يُصَلِّى؟» قال: بلى ولا صلاة له، قال: «أُولَئِكَ الَّذِينَ\n_________\n(١) من حديث عبد الله بن عدى بن الحمراء الزهرى فى المسند: ٤/٣٠٥.\n(٢) من حديث عبد الله بن عدى بن الحمراء الزهرى فى المسند: ٤/٣٠٥.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٣٥؛ والإصابة: ٢/٣٤٥؛ والاستيعاب: ٢/٣٦٣.","vol":"5","page":355},{"text":"نُهِيتُ عَنْ قَتْلِهِمْ» (١)، وعن عبيد الله بن عدى بن الخيار قال: أبو عمر بن عبد البر: وقد خلط بعضهم هذه الترجمة بالتى قبلها، والصواب التفرقة بينهما (٢) .\nقلت: وسيأتى فى ترجمة عبيد الله بن عدى بن الخيار، عن رجل من الأنصار بهذا الحديث (٣) .\n_________\n(١) الخبر أخرجه الإمام أحمد عن عبد الرزاق، عن معمر عن الزهرى، عن عطاء ابن يزيد الليثى، عن عبيد الله بن عدى بن الخيار، عن عبد الله بن عدى الأنصارى، وهو الحديث الثانى من حديثى عبيد الله بن عدى الأنصارى. المسند: ٥/٤٣٣.\n(٢) يراجع الاستيعاب: ٢/٣٦٣.\n(٣) المسند: ٥/٤٣٢.","vol":"5","page":356},{"text":"<span data-type=\"title\" id=toc-2731>١٠٤٨- (عَبْدُ اللهِ بْنُ عَرَابَةَ الْجُهَنِىِّ) </span>(١)\nأقبلنا مع رسول الله - ﷺ - من غزوة الفتح، حتى إذا كنا بالكديد (٢) أتاه ناس يسألونه عن التسريح إلى أهليهم فأذن لهم وذكر الحديث.\n٦٦٤٨ - كذا رواه أبو نعيم من طريق سعيد بن سلمة (٣) بن أبى الحسام، عن موسى بن جبير، عن معاذ بن عبد الله بن خبيبٍ، عن عبد الله بن عراية [والمحفوظ: من طريق هلال بن أبى ميمونة، عن عطاء بن] يسار، عن رفاعة بن عرابة (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٣٧؛ والإصابة: ٢/٣٤٥.\n(٢) الكديد: روايتان ضم أوله وفتح ثانية، وفتح أوله وكسر ثانيه موضع على اثنين وأربعين ميلًا من مكة. معجم البلدان: ٤/٤٤٢.\n(٣) فى المخطوطة: «سعيد بن مسلم» . خلافًا لما جاء فى الإصابة، وهو سعيد بن سلمة بن أبى الحسام العدوى. يراجع تهذيب التهذيب: ٤/٤١.\n(٤) ما بين معكوفين استكمال من ابن حجر، وقال عقيبه: فإن كان الأول محفوظًا فهو أخوه.\nوالخبر من طريق عطاء بن يسار عن رفاعة أخرجه أحمد من عدة طرق من حديث رفاعة. المسند: ٤/١٦.","vol":"5","page":356},{"text":"* <span data-type=\"title\" id=toc-2732>(عَبْدُ اللهِ [بن] عِصَامٍ الأَشْعَرِىِّ سَيَأْتِى)</span>\nقال: لعن رسول الله - ﷺ - عشرة: العاضهة، والمعتضهة (١)،\nوالواشرة، والموتشرة (٢) .\nالحديث رواه أبو نعيم من طريق ابن محيريز عنه وعن مجاهد عنه (٣) .\n_________\n(١) العاضهة والمعتضهة: قيل هى الساحرة والمستسحرة وسُمى السحر عضهًا لأنه كذب وتخييل لا حقيقة له. النهاية: ٣/١٠٥.\n(٢) الواشرة والموتشرة: الواشرة المرأة التى تحدد أسنانها وترقق أطرافها، تفعله المرأة الكبيرة تتشبه بالشداب. والموتشرة التى تأمر من يفعل بها ذلك، وكأنه من وشرت الخشبة بالميشار غير مهموز لغة فى أشرت. النهاية: ٤/٢١٢.\n(٣) قال ابن الأثير: روى عنه عبد الله بن محيريز. أخرجه ابن منده وأبو نعيم، وقال ابن حجر: لم أر له فى الكتابين ذكرًا، ولا فى تاريخ ابن عساكر. نعم فى تاريخ ابن عساكر: عبد الله بن عضاه الأشعرى، وأبوه عضاه بضاد معجمة وأخره هاء عوض الميم وذكر أنه شهد صفين مع معاوية، وكان رسول الله يزيد بن معاوية إلى عبد الله بن الزبير فى طلب البيعة، وأنه كان ممن استخلفه مسلم بن عقبة لما فرغ من وقعة الحرة، وقصد مكة، فأدركته الوفاة ولم يذكر من أمره غير ذلك، ولا ذكر لعبد الله بن محيريز عنه رواية. أسد الغابة: ٣/٣٣٨؛ والإصابة: ٢/٣٤٦. وما بين معكوفين استكمال منهما.","vol":"5","page":357},{"text":"<span data-type=\"title\" id=toc-2733>١٠٤٩- (عَبْدُ اللهِ بْنُ عَكْبَرَةَ) </span>(١)\nأنه قال: من السنة التحلل.\n٦٦٤٩ - رواه أبو نعيم من طريق عبد الكريم بن أبى أمية، عن مجاهد عنه (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٣٨؛ والإصابة: ٢/٣٤٦. ووقع فى المخطوطة: «عكرمة» والتصويب منهما.\n(٢) أخرجه أبو أحمد العسكرى، وابن منده وأبو نعيم. المرجعان السابقان. وفى تعليقه على أسد الغابة قال: عكبرة آخره تاء، لكن فى تاج العروس: ٣/٤٣٠: عبد الله بن عكبر كجعفر محدث روى عنه مجاهد فى التخليل سنه، ثم أورد خلافات أخرى.","vol":"5","page":357},{"text":"<span data-type=\"title\" id=toc-2734>١٠٥٠- (عَبْدُ اللهِ بْنُ عُكَيْم الْجُهَنِىّ) </span>(١)\nأبو معبد سكن الكوفة، وقد اختلف فى سماعه من النبى - ﷺ -.\n٦٦٥٠ - حدثنا عبد الوهاب بن عبد المجيد الثقفى، عن خالد، عن الحكم، عن عبد الله بن عكيم. قال: كتب إلينا رسول الله - ﷺ - قبل وفاته بشهر أن «لاَ تَنْتَفِعُوا مِنَ المَيْتَة بِإِهَابٍ وَلاَ عَصَبٍ» (٢) .\n٦٦٥١ - حدثنا وكيع وابن جعفر. قالا: حدثنا شعبة، عن الحكم، عن عبد الرحمن بن أبى ليلى - قال ابن جعفر: سمعت ابن أبى ليلى - عن عبد الله بن عكيم الجهنى. قال: أتانا كتاب رسول الله - ﷺ -، ونحن بأرض/ جهينة، وأنا غلام شاب: «لاَ تَنْتَفِعُوا مِنَ المَيْتَة بِإِهَابٍ وَلاَ عَصَبٍ» (٣) .\n٦٦٥٢ - حدثنا خلف بن الوليد، حدثنا عباد - يعنى ابن عباد ـ، حدثنا خالد الحذاء، عن الحكم بن عتيبة، عن ابن أبى ليلى، عن عبد الله بن عكيم الجهنى. قال: أتانا كتاب رسول الله - ﷺ - بأرض جهينة - قال: وأنا غلام شاب قبيل وفاته بشهر أو شهرين ـ: «أَنْ لاَ تَنْتَفِعُوا مِنَ المَيْتَة بِإِهَابٍ وَلاَ عَصَبٍ» (٤) .\n٦٦٥٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، سمعت بن أبى ليلى يحدث عن عبد الله بن عكيمٍ أنه قال: قرىء علينا\n_________\n(١) وقع تحريف فى اسمه وكنيته فجاء فى المخطوطة: ابن غنم، وأبو مسعود والتصويب من مصادر ترجمته.\nفى أسد الغابة: ٣/٣٣٩؛ والإصابة: ٢/٣٤٦، ٣/٩٢ فى القسم الثالث من حرف العين؛ والاستيعاب: ٢/٣٦٨؛ وقال البخارى: أدرك زمان النبى - ﷺ -، ولا يعرف له سماع صحيح. التاريخ الكبير: ٥/٣٩.\n(٢) من حديث عبد الله بن عكيم فى المسند: ٤/٣١٠.\n(٣) من حديث عبد الله بن عكيم فى المسند: ٤/٣١٠.\n(٤) من حديث عبد الله بن عكيم فى المسند: ٤/٣١٠.","vol":"5","page":358},{"text":"كتاب رسول الله - ﷺ - فى أرض جهينة، وأنا غلام شاب: «أَنْ لاَ تَنْتَفِعُوا مِنَ المَيْتَة بِإِهَابٍ وَلاَ عَصَبٍ» (١) .\nورواه أبو داود، والنسائى، وابن ماجه من حديث شعبة، والنسائى وابن ماجه أيضًا من طريق منصور، والترمذى من حديث الأعمش، والنسائى كلهم: عن الحكم، عن بن أبى ليلى، عن عبد الله بن عكيمٍ به، وقال الترمذى: حسن (٢)، وروى عن بن عكيم، عن أشياخ له من جهينة (٣) .\nورواه النسائى أيضًا عن على بن حجرٍ، عن شريكٍ، عن هلالٍ الوزان، عن ابن عكيم نحوه (٤) .\nورواه أبو نعيمٍ من طريق على بن الحسن الشامى، عن الثورى، عن الأعمش، عن زيد بن وهبٍ، عن ابن عكيم نحوه.\nقال: ورواه عمرو بن أبى قيس، عن ابن الأصبهانى، عن زيد ابن وهب، عن عبد الله بن عكيم مثله (٥)، وروى من حديث الوليد ابن مسلم، وصدقة بن خالدٍ، عن زيد بن أبى مريم، عن القاسم بن\n_________\n(١) من حديث عبد الله بن عكيم فى المسند: ٤/٣١١.\n(٢) الخبر أخرجه أبو داود فى اللباس (باب من روى أن لا ينتفع بإهاب الميتة): سنن أبى داود: ٤/٦٧؛ وأخرجه الترمذى فى اللباس (باب ما جاء فى جلود الميتة إذا دبغت): صحيح الترمذى: ٤/٢٢٢؛ وأخرجه النسائى فى الفرع والعتيرة (باب ما يدبغ به جلود الميتة): المجتبى: ٧/١٥٥؛ وأخرجه ابن ماجه فى اللباس (باب من قال لا ينتفع من الميتة بإهاب ولا عصب): سنن ابن ماجه: ٢/١١٩٤.\n(٣) من تعقيبات الترمذى على الخبر، صحيح الترمذى: ٤/٢٢٢.\n(٤) الخبر أخرجه النسائى فى الباب السابق: المجتبى: ٧/١٥٥.\n(٥) الخبر أورده فى أسد الغابة وقال أخرجه الثلاثة يعنى ابن منده وأبو نعيم وابن عبد البر: ٣/٣٣٩؛ وأخرجه البيهقى أيضًا من طرق. السنن الكبرى: ١/١٤.","vol":"5","page":359},{"text":"مخيمرة، عن عبد الله بن عكيمٍ. قال: أتانا كتاب رسول الله - ﷺ - قبل وفاته بشهرين: «أَنْ لاَ تَنْتَفِعُوا مِنَ المَيْتَة بِإِهَابٍ وَلاَ عَصَبٍ» (١) .\n_________\n(١) () الذين رووا عنه هم: زيد بن وهب، وعبد الرحمن بن أبى يعلى، وعيسى ابنه، وهلال الوزان، والقاسم بن مخيمرة، المصدر السابق.","vol":"5","page":360},{"text":"٦٦٥٤ - حدثنا وكيع، حدثنا ابن أبى ليلى، عن عيسى بن عبد الرحمن.\nقال: دخلنا على عبد الله بن عكيمٍ، وهو مريض نعوده، فقيل له: لو تعلقت (١)\nشيئًا، فقال: أتعلق شيئًا وقد قال رسول الله - ﷺ -: «مَنْ تَعَلَّقَ شَيْئًا وُكِلَ\nإِلَيْهِ» (٢) .\n٦٦٥٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن محمد - يعنى بن أبى ليلى-، عن أخيه: عيسى، عن عبد الله بن عكيم، عن النبى - ﷺ - قال: «مَنْ تَعَلَّقَ شَيْئًا أُوكِلَ عَلَيْهِ أَوْ إِلَيْهِ» .\nورواه الترمذى فى الطب عن محمد بن مدوية، عن عبيد الله بن موسى وعن بندار، عن يحيى القطان، كلاهما: عن محمد بن عبد الرحمن بن أبى ليلى به وقال: لا نعرفه إلا من حديثه (٣) .\n٦٦٥٦ - حدثنا إبراهيم بن أبى العباس، حدثنا شريك، عن هلال، / عن عبد الله بن عكيم. قال: جاءنا، أو قال: كتب إلينا رسول الله - ﷺ -: «أَنْ لاَ تَنْتَفِعُوا مِنَ المَيْتَة بِإِهَابٍ وَلاَ عَصَبٍ» (٤) .\n_________\n(١) تعلقت شيئًا: ومن تعلق شيئًا: أى من علق على نفسه شيئًا من التعاويذ والتمائم وأشباها معتقدًا أنها تجلب إليه نفعًا أو تدفع عنه ضرًا: النهاية: ٣/١٢٢.\n(٢) من حديث عبد الله بن عكيم فى المسند: ٤/٣١٠.\n(٣) الخبر أخرجه الترمذى فى الطب (باب ما جاء فى كراهية التعليق) وقال الترمذى أيضًا: عبد الله ابن عكيم لم يسمع من النبى - ﷺ -، وكان فى زمن النبى - ﷺ - يقول: كتب إلينا رسول الله - ﷺ -. صحيح الترمذى: ٤/٤٠٣.\n(٤) من حديث عبد الله بن عكيم فى المسند: ٤/٣١١.","vol":"5","page":360},{"text":"ورواه النسائى عن على بن حجرٍ عن شريك به (١) .\n\n* <span data-type=\"title\" id=toc-2735>(عَبْدُ اللهِ بْنُ عَلْقَمَةَ: هُوَ أَبِى أَوْفَى تقدّمَ) </span>(٢)\n\n* <span data-type=\"title\" id=toc-2736>(عَبْدُ اللهِ بْنُ عُمَرَ الْجَرْمِىِّ) </span>(٣)\nيقال له صحبة. من حديثه: أنه جاء بإداوةٍ من عند رسول الله - ﷺ - فيها ماء قد غسل منها وجهه، ومضمض، وغسل ذراعيه وقال له: «لاَ تَرِدَنَّ مَاءً إِلاَّ وَمَلأْتَ الإِدَاوَةَ عَلَى مَا فِيهَا فَإِذَا وَرَدْتَ بِلاَدَكَ، فَرُشَّ هُنَالِكَ الْبَيْعَةَ وَاتَّخِذْهَا مَسْجِدًا» .\nهكذا ذكره ابن الأثير فى الغابة، ولم يزد، وقد غلط إنما هو عبد الله بن عمير كما سيأتى فيما رواه أبو نعيم (٤) .\n\n* <span data-type=\"title\" id=toc-2737>(عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّاب - ﵁ - مُسْنَدَهُ عَلى حِدَةٍ)</span>\n_________\n(١) الخبر أخرجه النسائى فى الفرع والعتيرة (باب ما يدبغ به جلود الميتة): المجتبى: ٧/١٥٥، وقد مر من قبل.\n(٢) يرجع إليه ص٢٢ من هذا الجزء.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٤٠؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٣٧.\n(٤) المرجعان السابقان. وفى الإصابة: قال ابن حجر: استدركه ابن الأمين على الاستيعاب، وقال: يقال له صحبة ثم أورد الخبر وقال: وفيه تغيير اسم أبيه، قد ذكره أبو عمر على الصواب كما مضى فى عبد الله بن عمير بالتصغير. ويراجع الاستيعاب: ٢/٣٦١.","vol":"5","page":361},{"text":"<span data-type=\"title\" id=toc-2738>١٠٥١- (عَبْدُ اللهِ بْنُ عَمْرِو بْنِ حَلْحَلَة) </span>(١)\nقيل إنه صحابى، روى عنه ابنه محمد، وعن رافع بن خديجٍ مرفوعًا: «غسل يوم الجمعة واجب على كل محتلمٍ، والسواك» .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٤٨؛ والإصابة: ٢/٣٥١.","vol":"5","page":361},{"text":"٦٦٥٧ - رواه أبو نعيم من طريق حميد بن مسعدة، حدثنا القاسم بن مالك، حدثنا محمد بن سلمة، عن عبد العزيز بن عبد الله بن وهب، عن محمد بن عبد الله ابن عمرو بن حلحلة، عن أبيه ورافع، عن النبى - ﷺ - بذلك (١) .\n\n<span data-type=\"title\" id=toc-2739>(عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ كذلك)</span>\n<span data-type=\"title\" id=toc-2740>(عَبْدُ اللهِ بْنُ عَمْرِو بْنِ وَقْدان: هو ابن وقدان. قد تقدم) </span>(٢)\n١٠٥٢- (عَبْدُ اللهِ بْنُ عَمْرِو بْنِ أُمِّ حَرَامٍ (٣):\nأَبُو أُبَىَّ: حديثه فى خامس الشاميين)\n٦٦٥٨ - حدثنا كثير بن مروان: أبو محمد سنة إحدى وثمانين ومائةٍ، حدثنا إبراهيم بن أبى عبلة. قال: رأيت عبد الله بن عمرو بن أم حرام الأنصارى - وقد صلى مع رسول الله - ﷺ - القبلتين - وعليه ثوب خز أغبر، وأشار إبراهيم إلى منكبيه، فظن كثير أنه رداء (٤) .\nقرأت على كتاب أبى، أنبأنا سفيان، حدثنا مهدى بن جعفر الرملى، حدثنا أبو الوليد: رديح بن عطية، عن إبراهيم بن أبى/ عبلة.\n_________\n(١) الخبر أخرجه ابن منده وأبو نعيم: أسد الغابة: ٣/٣٤٩.\n(٢) عبد الله بن عمرو بن وقدان، هو عبد الله بن السعدى، يرجع إليه ص٢٩٠ من هذا الجزء.\n(٣) ذكروا اسمه وترجموا له فى:\nعبد الله بن عمرو بن قيس النجارى أبو أبى. وغلب عليه ابن أم حرام أمه أم حرام بنت ملحان خالة أنس بن مالك، وهو ربيب عبادة بن الصامت. =\n= ... أبو أبى بن أم حرام: عبد الله. وقيل عبد الله بن أبى، وقيل عبد الله بن كعب. أسد الغابة: ٣/٣٥٢، ٦/٦؛ والإصابة: ٢/٢٧٣، ٣٥٢، ٤/٣؛ والاستيعاب: ٢/٣٤٦؛ والتاريخ الكبير: ٥/١٩.\n(٤) من حديث عبد الله بن عمرو بن أبى حرام فى المسند: ٤/٢٣٣.","vol":"5","page":362},{"text":"قال: رأيت أبا أبى، وهو ابن أم حرامٍ الأنصارى، فأخبرنى أنه صلى مع رسول الله - ﷺ - القبلتين جميعًا، وعليه كساء خز أغبر (١) تفرد به.\n_________\n(١) الخبر أخرجه الطبرانى والبزار، وله طريق عندهما غير هذا الطريق، وضعف الهيثمى إسناده، وقال البزار: لا نعلم روى ابن أم حرام إلا هذا. مجمع الزوائد: ٥/٣٤؛ كشف الأستار: ٣/٣٣٤.","vol":"5","page":363},{"text":"<span data-type=\"title\" id=toc-2742>١٠٥٣- (عَبْدُ اللهِ بْنُ عَمْرِو بْنِ هِلالٍ) </span>(١)\nويقال: ابن شرحبيل المزنى أحد البكائين، وهو والد علقمة (٢) وبكر وحديثه فى أول المكيين.\n٦٦٥٩ - حدثنا معتمر بن سليمان، سمعت محمد بن فضاءٍ يحدث عن أبيه، عن علقمة بن عبد الله، عن أبيه. قال: نهى نبى الله - ﷺ - أن تكسر سكة المسلمين الجائزة بينهم إلا من بأس (٣) .\nرواه أبو داود فى البيع عن أحمد بن حنبل به، وابن ماجه عن أبى بكر بن أبى شيبة، وسويد بن سعيدٍ وهارون بن إسحاق كلهم: عن معتمر به (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٥٣؛ والإصابة: ٢/٣٥٣؛ والاستيعاب: ٢/٣٤٩؛ والتاريخ الكبير: ٥/٢٩.\n(٢) فى المخطوطة: «علقمة بن النضر» والتصويب من مراجع ترجمته، وقوله: وهو أحد البكائين لأنه أحد الذين نزلت فيهم ﴿ولا على الذين إذا ما أتوك لتحملهم﴾ .\n(٣) من حديث عبد الله المزنى فى المسند: ٣/٤١٩.\n(٤) الخبر أخرجه أبو داود فى البيوع (باب فى كسر الدراهم): سنن أبى داود: ٣/٢٧١.\nوقال الخطابى: أصل السكة الحديدة التى تطبع عليها الدراهم والنهى إنما وقع عن كسر الدراهم المضروبة على السكة.\n= ... وقد اختلف الناس عن المعنى الذى من أجله وقع النهى عنه. بما ملخصه:\n- لما فيه من ذكر إسم الله، من أجل الوضيعة، وفيه تضييع المال، كانوا يقرضون الدراهم ويأخذون أطرافها، كره من أجل التدنيق قال الحسن: لعن الله الدانق وأول من احدث الدانق. مختصر السنن: ٥/٩١.\nوالخبر أخرجه ابن ماجه فى التجارات (باب النهى عن كسر الدراهم والدنانير): سنن ابن ماجه: ٢/٧٦١.","vol":"5","page":363},{"text":"(حديث آخر عنه)","vol":"5","page":364},{"text":"٦٦٦٠ - قال الترمذى: حدثنا محمد بن عمر بن على المقدمى، حدثنا مسلم ابن إبراهيم، حدثنا محمد بن فضاء، حدثنا أبى، عن علقمة بن عبد الله المزنى، عن أبيه. قال: قال رسول الله - ﷺ -: «إِذَا اشْتَرَى أَحَدُكُمْ لَحْمًا فَلْيُكْثِرْ مَرَقَتَهُ، فَإِنْ لَمْ يَجِدْ لَحْمًا أَصابَ مَرَقَةً، وَهُوَ أَحَدُ اللَّحْمَيْنِ» .\nثم قال: هذا حديث غريب لا نعرفه إلا من حديث محمد بن فضاء، وهو المعبر، وقد تكلم فيه سليمان بن حربٍ (١) .\n\n<span data-type=\"title\" id=toc-2743>١٠٥٤- (عَبْدُ اللهِ بْنُ عَمْرٍو الْجُمَحِىّ:\nمدنىُّ سَكَنَ الشَّامَ) </span>(٢)\n٦٦٦١ - روى عن النبى - ﷺ - أنه كان يأخذ من شاربه يوم الجمعة، وعن إبراهيم بن قدامة ذكره أبو عمر بن عبد البر هكذا مختصرًا (٣) .\n_________\n(١) الخبر أخرجه الترمذى فى الأطمعة (باب ما جاء فى إكثار ماء المرقة): صحيح الترمذى: ٤/٢٧٤.\n(٢) له ترجمة فى أسد الغابة: ٣/٢٤٦؛ والإصابة: ٢/٣٥٤؛ والاستيعاب: ٢/٣٤٦.\n(٣) المراجع السابقة، وقال ابن عبد البر: فيه نظر.","vol":"5","page":364},{"text":"<span data-type=\"title\" id=toc-2744>١٠٥٥- (عَبْدُ اللهِ بْنُ عُمَيْرٍ الأَشْجَعِىّ) </span>(١)\n٦٦٦٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا الحسن ابن العباس، حدثنا محمد بن حميدٍ، حدثنا عبد الرحمن بن مغراء، عن يحيى بن مسلم، عن عبد الله ابن وقدان، عن عبد الله بن عميرٍ الأشجعى: سمعت النبى - ﷺ - يقول: «إِذَا خَرَجَ عَلَيْكُمْ خَارِجٌ وَأَنْتُمْ مَعَ رَجُلٍ جَمِيعًا يُرِيدُ أَنْ يَشُقَّ عَصَا الْمُسْلِمِينَ، وَيُفَرِّقَ جَمْعَهُمْ فَاقْتُلُوهُ» (٢) .\n\n* <span data-type=\"title\" id=toc-2745>(عَبْدُ اللهِ بْنُ عُمَيْرٍ الْخَطْمِىُّ) </span>(٣)\n٦٦٦٣ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا عثمان بن أبى شيبة، حدثنا جرير، / عن هشام بن عروة، عن أبيه، عن عبد الله ابن عمير: أنه كان إمام بنى خطمة، وهو أعمى على عهد رسول الله - ﷺ -، وجاهد مع رسول الله - ﷺ -، وهو أعمى.\nقال أبو نعيم: وذلك وهم (٤) .\n\n<span data-type=\"title\" id=toc-2746>١٠٥٦- (عَبْدُ اللهِ بْنُ عُمَيْرٍ السَّدُوسِىُّ) </span>(٥)\n٦٦٦٤ - قال أبو نعيم: حدثنا الطبرانى: حدثنا أحمد بن عمرو القطرانى، حدثنا عبد الله بن المثنى: أخو أبى موسى، حدثنا عمرو بن سفيان بن عبد الله بن عمير السدوسى، حدثنا أبى، عن جدى: أنه جاء بإداوةٍ من عند النبى - ﷺ - قد غسل النبى - ﷺ - فيها وجهه،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٥٥؛ والإصابة: ٢/٣٥٤؛ والاستيعاب: ٢/٣٦١.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفهم، مجمع الزوائد: ٦/٢٣٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٥٥؛ والإصابة: ٢/٣٥٥؛ والاستيعاب: ٢/٣٦١.\n(٤) قال ابن منده: لم يتابع جرير عليه، الإصابة: ٢/٣٥٤؛ وأسد الغابة: ٣/٣٥٥.\n(٥) له ترجمة فى أسد الغابة: ٣/٣٥٥؛ والإصابة: ٢/٣٥٥؛ والاستيعاب: ٢/٣٦١.","vol":"5","page":365},{"text":"ومضمض فيه، وبزق فى الماء، وغسل وجهه، وذراعيه، ثم ملأ الإداوة، وقال: «لاَ تَرِدَنَّ مَاءً إِلاَّ مَلأَت الإِدَاوَةَ عَلَى مَا بَقِىَ فِيهَا، فَإِنْ أَتَيْتَ بِلاَدَك، فَرُشَّ مِنْهُ تِلْكَ الْبُقْعَةَ، وَاتَّخِذْهُ مَسْجِدًا» .\nقال: فاتخذه مسجدًا. قال عمر: وقد صليت [أنا فيه] (١) .\n_________\n(١) الخبر أورده الهيثمى بلفظ مقارب، وقال: رواه الطبرانى فى الكبير والأوسط وعمر بن شفيق ذكره هو وأبوه ابن أبى حاتم، ولم يذكر فيهما جرحا ولا غيره. مجمع الزوائد: ٢/١٢. والطريق الذى بين يدينا أورده ابن الأثير. وقال: أخرجه الثلاثة. أسد الغابة: ٣/٣٥٥. وما بين معكوفين من المرجعين.","vol":"5","page":366},{"text":"<span data-type=\"title\" id=toc-2747>١٠٥٧- (عَبْدُ اللهِ بْنُ عِنَبَةَ: أَبُو عِنبَةَ الْخَوْلاَنِىُّ) </span>(١)\n٦٦٦٥ - قال أبو نعيم: حدثنا أحمد بن جعفر بن مسلم، حدثنا أحمد بن على الأبار، حدثنا الهيثم بن خارجة، وهشام بن عمار. قالا: حدثنا الجراح بن مليحٍ، حدثنا بكر بن زرعة، سمعت أبا عنبة الخولانى - وكان ممن صلى القبلتين جميعًا مع رسول الله - ﷺ -، وأكل الدم - (٢)\nيقول: سمعت رسول الله - ﷺ - يقول: «لاَ يَزَالُ اللهُ يغرِسُ هَذَا الدِّينَ بغرس يَسْتَعْمِلُهُمْ فِى طَاعَتِهِ إِلَى يَوْمِ الْقِيَامَةِ» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٥٧؛ والإصابة فى الكنى: ٤/١٤١؛ وكذا فى الاستيعاب: ٤/١٣٣.\n(٢) العبارة الاعتراضية لم ترد عند أحمد، ولكن ورد فى خبر عن شرحبيل بن مسلم الخولانى قال: رأيت سبعة نفر: خمسة قد صحبوا النبى - ﷺ -، واثنين قد أكلا الدم فى الجاهلية ولم يصحبا النبى - ﷺ -، فأما اللذان لم يصحبا النبى - ﷺ - فأبو عتبة الخولانى، وأبو فاتح الأنمارى.\n\nوفى خبر آخر رواه أحمد عن سريج بن النعمان: قال أبو عتبة - قال سريج: وله صحبة.. من حديث أبى عتبة الخولانى فى المسند: ٤/٢٠٠.\n(٣) الخبر أخرجه الإمام أحمد عن الهيثم بن خارجة وهو من حديث أبى عتبة الخولانى فى المسند: ٤/٢٠٠.","vol":"5","page":366},{"text":"<span data-type=\"title\" id=toc-2748>١٠٥٨- (عَبْدُ اللهِ بْنُ عَوْفٍ) </span>(١)\n٦٦٦٦ - قال أبو بكر بن أبى شيبة، حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن جبلة بن عطية، عن عبد الله بن عوفٍ: أن النبى - ﷺ - قال: «الإِيمَانُ يَمَانٍ فِى حندس وجذام» .\nرواه الطبرانى، وأبو نعيم من طريق ابن أبى شيبة (٢) .\n\n<span data-type=\"title\" id=toc-2749>١٠٥٩- (عَبْدُ اللهِ بْنُ عُوَيْمِ بْنِ سَاعِدَةَ بْنِ ضَلْعَجَةَ) </span>(٣)\nابن عمرو بن حارثة بن أوس بن مالك.\n٦٦٦٧ - قال أبو نعيم: حدثنا أحمد بن محمد بن يوسف، حدثنا البغوى، حدثنا محمد بن عباد، حدثنا محمد بن طلحة التيمى، عن عبد الرحمن بن سالم بن عبد الله بن عويم بن ساعدة، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ اخْتَارَنِى، وَاخْتَارَ لِى أَصْحَابًا، وَجَعَلَ لِى مِنْهُمْ/ وُزُرَاءَ وَأَنْصَارًا وَأَصْهَارًا، فَمَنْ سَبَّهُم لَعَنَهُ اللهُ، وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللهَ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلًا» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٥٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٣٨.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله رجال الصحيح، غير جبلة بن عطية، وقد وثقه غير واحد، إلا أنى لم أجد له سماعًا من أحد من الصحابة. مجمع الزوائد: ١٠/٥٦.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٥٩؛ والإصابة: ٢/٣٥٦. وهناك اختلاف فى ذكر نسبه يرجع إلى ترجمة أبيه فى أسد الغابة: ٤/٣١٥.\n(٤) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ١٠/١٧؛ وأخرجه ابن الأنبارى فى المصاحف، وأبو طاهر المخلص والحاكم من طريق المصنف. جمع الجوامع: ١/١٤٦٠.","vol":"5","page":367},{"text":"<span data-type=\"title\" id=toc-2750>(عَبْدُ اللهِ بْنُ قُرْطٍ الأَزْدِىّ الثُّمالِىُّ) </span>(١)\n_________\n(١) أشير فى المخطوطة بتأخير اسمه، وسيأتى ص٣٧١.","vol":"5","page":368},{"text":"<span data-type=\"title\" id=toc-2751>١٠٦٠- عَبْدُ اللهِ بْنُ عَيَّاشٍ بْنِ أَبِى رَبِيعَةَ الْمَخْزُومِىُّ) </span>(١)\nولد بأرض الحبشة.\n٦٦٦٨ - قال أبو نعيم: حدثنا سليمان بن أحمد - وهو الطبرانى ـ، حدثنا عبد الله بن شعيب الدجانى، حدثنا معمر البحرانى، حدثنا أبو عامر العقدى، حدثنا أبو عمرو السدوسى، عن عبد الله بن أبى بكر بن محمد بن عمرو بن حزم، عن أبيه، عن عبد الله بن عياش بن أبى ربيعة. قال: ما قام رسول الله - ﷺ - لتلك الجنازة، إلا أنها كانت يهودية فآذاه ريح بخورها، فقام حتى جازته (٢) .\n(حديث آخر عنه)\n٦٦٦٩ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا قتيبة، حدثنا ابن لهيعة، عن أبى النضر، عن زياد مولى ابن عياش، عن عبد الله ابن عياش: أن النبى - ﷺ - دخل على عثمان بن مظعونٍ يوم مات، فأحنى عليه بثوبه (٣) كأنه يوصيه، ثم رفع رأسه فكأنهم رأوا فى عينيه أثر البكاء، ثم أحنى عليه الثانية، ثم رفع رأسه، فرأوه يبكى، ثم أحنى عليه الثالثة، ثم رفع رأسه وله شهيق، فعرفوا أنه قد مات، فبكى القوم، فقال رسول الله - ﷺ -: «إِنَّمَا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٦٠؛ والإصابة: ٢/٣٥٦؛ والاستيعاب: ٢/٣٦٣.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه أبو عمرو السدوسى، ولم يرو عنه غير أبى عامر العقدى، وبقية رجاله ثقات. مجمع الزوائد: ٣/٢٨.\n(٣) «بثوبه» لم ترد عند الهيثمى.","vol":"5","page":368},{"text":"هَذَا مِنَ الشَّيْطَانِ، اسْتَغْفِروُا اللهَ، أَذْهَبَ عَنْكَ أَبَا السَّائِبِ قَدْ خَرَجْتَ وَلَمْ تَتَلَبَّسْ مِنْهَا بِشَىٍءٍ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى عن عمر بن عبد العزيز بن مقلاص، عن أبيه، ولم أعرفهما، وبقية رجاله ثقات. مجمع الزوائد: ٩/٣٠٢.","vol":"5","page":369},{"text":"<span data-type=\"title\" id=toc-2752>١٠٦١- (عَبْدُ اللهِ بْنُ الغِسْيلِ: هُوَ وَاللهُ أَعْلَمُ) </span>(١)\n٦٦٧٠ - حدثنا سليمان بن أحمد، حدثنا على بن سعيدٍ الرازى، حدثنا محمد ابن صالح بن مهران، حدثنا مروان بن ضرارٍ الفزارى، أخبرنى عبد الله بن الحكم ابن البراء بن قبيصة الثقفى، أخبرنى [عن أبيه] (٢)، عن عامر بن عبد الأسد العبقسى (٣)، عن عبد الله بن الغسيل. قال: كنت مع رسول الله - ﷺ -، فمر بالعباس، فقال: «يَا عَمُّ اتْبَعْنِى بِبَنِيكَ»، قال: فانطلق بستةٍ من بنيه: الفضل، وعبد الله، وعبيد الله، وعبد الرحمن، وقثمٍ، ومعبدٍ، فأدخلهم النبى - ﷺ - بيتًا، وغطاهم بشملةٍ سوداء مخططةٍ بحمرةٍ، وقال: [«اللَّهُمَّ] إِنَّ هَؤُلاَءَ أَهْلُ بَيْتِى وَعِتْرَتِى فَاسْتُرْهُم مِنَ النَّارِ كَمَا سَتَرْتَهُمْ بِهَذِهِ الشَّمْلَةَ» . قال: فما بقى فى البيت مدر ولا باب إلا أمن (٤) .\n\n<span data-type=\"title\" id=toc-2753>١٠٦٢- (عَبْدُ اللهِ بْنُ غَنَّامِ بْنِ أَوْسِ بْنِ عَمْرو) </span>(٥) /\nابن مالك بن بياضة. صحابى بدرى، وقيل اسمه غنام.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٦١ وقال: مجهول؛ والإصابة: ٢/٣٥٧.\n(٢) ما بين معكوفين استكمال من أسد الغابة.\n(٣) العبقسى: نسبة إلى عبد القيس.\n(٤) قال الهيثمى: رواه الطبرانى فى الأوسط، وفيه جماعة لم أعرفهم، مجمع الزوائد: ٩/٢٦٩.\n(٥) له ترجمة فى أسد الغابة: ٣/٣٦٢؛ والإصابة: ٢/٣٥٧؛ والاستيعاب: ٢/٣٦٩، وما أثبته من نسبه يوافق ما فى تحفة الأشراف: ٦/٤٠٣.","vol":"5","page":369},{"text":"٦٦٧١ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا يحيى بن أيوب، حدثنا سعيد بن أبى مريم، حدثنا سليمان بن بلال (ح) .\nوحدثنا سليمان، حدثنا على بن عبد العزيز، حدثنا القعبنى، حدثنا سليمان بن بلالٍ، عن ربيعة بن أبى عبد الرحمن، عن عبد الله ابن عنبسة، عن ابن غنامٍ. قال: قال رسول الله - ﷺ -: «مَنْ قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ مَا أَصْبَحَ بِى مِنْ نِعْمَةٍ، أَوْ بِأَحَدٍ مِنْ خَلْقِكَ، فَمِنْكَ وَحْدَكَ لاَ شَرِيكَ لَكَ، فَلَكَ الْحَمْدُ، وَلَكَ الشُّكْرُ فَقَدْ أَدَّى شُكْرَ ذَلِكَ الْيَوْمِ» (١) .\nوهكذا رواه أبو داود، والنسائى من طرقٍ عن سليمان بن بلالٍ (٢) .\nقال أبو نعيم: وصحف بعض الرواة عن ابن وهبٍ، عن سليمان، عن ربيعة، عن عبد الله بن عنبسة، عن عبد الله بن عباسٍ (٣) .\n\n<span data-type=\"title\" id=toc-2754>١٠٦٣- (عَبْدُ اللهِ بْنُ قَارِبٍ الثَّقَفِىُّ) </span>(٤)\n٦٦٧٢ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا بشر بن موسى، حدثنا الحميدى، حدثنا سفيان، حدثنا إبراهيم بن ميسرة، أخبرنى وهب بن عبد الله بن قاربٍ: أبو مأرب.\nوحدثنا سليمان هو الطبرانى، حدثنا محمد بن على الصائغ، حدثنا سعيد بن منصورٍ، حدثنا سفيان، عن إبراهيم، عن وهب بن\n_________\n(١) الخبر أورده بطرقه ابن الأثير فى أسد الغابة: ٣/٣٦٢.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب ما يقول إذا أصبح): سنن أبى داود: ٤/٣١٨؛ وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٦/٤٠٤.\n(٣) قال الحافظ المزى: وهو خطأ. تحفة الأشراف: ٦/٤٠٤.\n(٤) له ترجمة فى أسد الغابة: ٣/٣٦٣؛ والإصابة: ٢/٣٥٨؛ والاستيعاب: ٢/٣٧٤.","vol":"5","page":370},{"text":"عبد الله بن قارب، عن أبيه (كذا) . قال: كنت مع أبى، فرأيت رسول الله - ﷺ - يدعو بيده: «رَحِمَ اللهُ المُحَلِّقِينَ» . فقال رجل: يا رسول الله والمقصرين. فقال فى الثانية أو الثالثة: «وَالْمُقَصِّرِينَ» (١) .\nوقال ابن الأثير.\n_________\n(١) الخبر أخرجه أحمد فى المسند من حديث ابن قارب عن أبيه فى المسند: ٦/٢٩٣. وأورده الهيثمى من حديث قارب أيضًا، وقال: رواه أحمد، والطبرانى فى الكبير، والبزار وإسناده صحيح. مجمع الزوائد: ٣/٢٦٢، وقال البزار: لا نعلم روى ابن قارب إلا هذا. كشف الأستار: ٢/٣١. وفى الروايات اختلاف لا يغير المعنى.","vol":"5","page":371},{"text":"<span data-type=\"title\" id=toc-2755>١٠٦٤- (عَبْدُ اللهِ: أَبُو قَابُوس) </span>(١)\n٦٦٧٣ - روى سماك، عن قابوس [بن عبد الله]، عن أبيه: أن أم الفضل قالت: يا رسول الله رأيت بعض جسمك فى بيتى. فقال: «خَيْرًا رَأَيْتِ، تَلِدُ فَاطِمَةُ وَلَدًا، فَتُرْضِعِينَه بِلَبَنِ قُثَم»، فجاءت به يومًا فبال عليه، فقالت بيدها هكذا، فقال: «أَوْجَعْتِ ابْنِى [رَحِمَك الله]» . ثم قال: «النَّضْحُ مِنَ الْغُلاَمِ، وَالْغَسْلُ مِنَ الْجَارِيِةَ» (٢) .\n\n<span data-type=\"title\" id=toc-2756>١٠٦٥- (عَبْدُ اللهِ بْنُ قُرْطٍ الأَزْدِىُّ الثُّمالِىُّ) </span>(٣)\nكان اسمه شيطانًا فسماه رسول الله - ﷺ - عبد الله وقد شهد اليرموك، واستنابه أبو عبيدة على حمص مرتين، ثم استنابه معاوية أيضًا، وكان من سادات الصحابة، نزل الشام، وحديثه فى سادس الكوفيين.\n٦٦٧٤ - حدثنا يحيى بن سعيد، عن ثور، حدثنى راشد بن سعد، عن عبد الله نجى، عن عبد الله بن قرطٍ: أن رسول الله - ﷺ -\n_________\n(١) ترجمته فى أسد الغابة: ٣/٣٦٣.\n(٢) قال ابن الأثير: أخرجه ابن منده وأبو نعيم: المرجع السابق.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٦٤؛ والإصابة: ٢/٣٥٨؛ والاستيعاب: ٢/٣٧٣؛ والطبقات الكبرى: ٧/١٣٤؛ والتاريخ الكبير: ٥/٣٤.","vol":"5","page":371},{"text":"قال: «أَعْظَمُ الأَيَّامِ عِنْدَ اللهِ يَوْمُ النَّحْرِ، ثُمّ يَوْمُ النَّفْرِ» (١)، وقرب إلى النبى - ﷺ - خمس بدناتٍ، أو ست ينحرهن فطفقن يزدلفن (٢) إليه أيتهن يبدأ بها، فلما وجبت جنوبها قال كلمة خفيفة لم أفهمها، فسألت بعض من يلينى ما قال؟ قالوا: قال: «مَنْ شَاءَ اقْتَطَعَ» (٣) .\nرواه أبو داود فى الحج من طريق عيسى بن يونس، والنسائى من طريق يحيى ابن سعيدٍ كلاهما: عن ثور بن يزيدٍ به (٤) .\n_________\n(١) يوم النفر: فى الحج يوم النفر الأول هو اليوم الثانى من أيام التشريق، ويوم النفر الآخر هو اليوم الثالث. النهاية: ٤/١٦٣.\n(٢) فطفقن يزدلفن إليه: أى يقربن منه. وهو يفتعلن من القرب فأبدل التاء والألف لأجل الزاى. النهاية: ٢/١٢٩.\n(٣) من حديث عبد الله بن قرط فى المسند: ٤/٣٥٠.\n(٤) الخبر أخرجه أبو داود فى الحج (باب فى الهدى إذا عطبت قبل أن يبلغ): سنن أبى داود: ٢/١٤٨؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٦/٤٠٥.","vol":"5","page":372},{"text":"٦٦٧٥ - حدثنا أبو اليمان، حدثنا إسماعيل [بن عياشٍ]، عن بكر بن زرعة الخولانى، عن مسلم بن عبد الله الأزدى. قال: جاء عبد الله بن قرطٍ الأزدى إلى النبى - ﷺ -، فقال له النبى - ﷺ -: «مَا اسْمُكَ؟» قال: شيطان بن قرطٍ. فقال له النبى - ﷺ -: «أَنْتَ عَبْدُ اللهِ بْنُ قُرْطٍ» (١) .\n(حديث آخر عنه)\n٦٦٧٦ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا هشام بن عمار، حدثنا محمد بن جبيرٍ،\n_________\n(١) من حديث عبد الله بن قرط فى المسند: ٤/٣٥٠. وما بين معكوفين استكمال منه. ولفظ الخبر عند ابن كثير أتم مما فى المسند.","vol":"5","page":372},{"text":"حدثنا عمرو بن قيسٍ الكندى، حدثنا عبد الله بن قرطٍ. قال: قال رسول الله - ﷺ -: «مَنْ صَلَّى صَلاَةً لاَ يُتِمُّهَا زِيدَ عَلَيْهَا مِنْ سُبُحَاتِهِ حَتَّى تَتِمَّ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله ثقات. مجمع الزوائد: ١/٢٩١.","vol":"5","page":373},{"text":"<span data-type=\"title\" id=toc-2757>١٠٦٦- (عَبْدُ اللهِ بْنُ قُمَامَةَ السُّلَمِىُّ) </span>(١)\n٦٦٧٧ - قال أبو نعيم: فيما روى عن عتيق بن يعقوب، حدثنا عبد الملك بن محمد بن عمرو بن حزمٍ، عن أبيه، عن جده: أن رسول الله - ﷺ - كتب لوقاص، وعبد الله ابنى قمامة: «بسم الله الرحمن الرحيم. هذا ما أعطى محمد إلى وقاص بن قمامة، وعبد الله ابن قمامة السلميين من بنى حارثة وأعطاه المحدث وهو ما بين ايليا إلى الواترة إن كانا صادقين» (٢) .\n\n* <span data-type=\"title\" id=toc-2758>(عَبْدُ اللهِ بْنُ قَيْسٍ: أَبُو مُوسَى الأَشْعَرِىُّ)\nيأتى فى الكنى إن شاء الله تعالى</span>/\n\n<span data-type=\"title\" id=toc-2759>١٠٦٧- (عَبْدُ اللهِ بْنُ قَيْسٍ الأَسْلَمِىّ) </span>(٣)\n٦٦٧٨ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن. حدثنا محمد بن عثمان بن أبى شيبة، حدثنا نصر بن على، حدثنا الفضيل بن سليمان، حدثنا محمد بن أبى يحيى، عن معاوية، عن عبد الله بن قيسٍ الأسلمى: أن رسول الله - ﷺ - ابتاع من رجل من بنى غفارٍ سهمين ببعيرٍ، فقال له رسول الله - ﷺ -: «اعْلَمْ أَنَّ الَّذِى أَخَذْنَا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٦٥؛ والإصابة: ٢/٣٥٩؛ وقال ابن عبد البر: عبد الله بن السعدى، واختلف فى اسم السعدى، الاستيعاب: ٢/٣٧٣.\n(٢) لم أقف عليه.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٦٦؛ والإصابة: ٢/٣٦٠؛ والاستيعاب: ٢/٣٧١.","vol":"5","page":373},{"text":"مِنْكَ خَيْرٌ مِنَ الَّذِى أَعْطَيْنَاكَ، وَأَنَّ الَّذِى تُعْطِينِى خَيْرٌ مِنَ الَّذِى تَأْخُذُه، فَإِنْ شِئْتَ فَخُذْ، وَإِنْ شِئْتَ فَاتْرُكْ» . فقال: قد أخذت برسول الله (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير عن أبى معاوية، عن عبد الله بن قيس الأسلمى، وأبو معاوية لم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٤/١٠٠.","vol":"5","page":374},{"text":"<span data-type=\"title\" id=toc-2760>١٠٦٨- (عَبْدُ اللهِ بْنُ قَيْسٍ الْخُزَاعِىُّ) </span>(١)\n٦٦٧٩ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عمر ابن عبد العزيز ابن قعلاص، حدثنى أبى، حدثنى ابن وهبٍ، حدثنى يزيد بن عياض، عن عبد الرحمن الأعرج، عن عبد الله بن قيسٍ الخزاعى: أن رسول الله - ﷺ - قال: «مَنْ قَامَ رِيَاءً وَسُمْعَةً فَإِنَّهُ فِى مَقْت اللهِ حَتَّى يَجْلِسَ» (٢) .\n\n<span data-type=\"title\" id=toc-2761>١٠٦٩- (عَبْدُ اللهِ بْنُ كُرْزٍ اللَّيْثِىُّ) </span>(٣)\n٦٦٨٠ - له ذكر طويل، وَشِعْرٌ طويل فى حديثٍ رواه أبو نعيم من طريق الزهرى، عن عروة، وسعيد، عن عائشة: أن رسول الله - ﷺ - ضرب مثل مال ابن آدم، وأهله، وعمله، وأنه نظم ذلك فى قصيدةٍ طويلةٍ سمعها منه رسول الله - ﷺ -، وأصحابه، وتداولها بينهم، أورد ذلك كله بطوله (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٦٧؛ والإصابة: ٢/٣٦١؛ والاستيعاب: ٢/٣٧١.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه يزيد بن عياض، وهو متروك. مجمع الزوائد: ١٠/٢٢٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٧١؛ والإصابة: ٢/٣٦٢.\n(٤) الخبر أورده ابن الأثير فى ترجمة عبد الله بن كرز من طريق عروة عن عائشة ﵂، ولم يورد الشعر. أسعد الغابة: ٣/٣٧١. وله شواهد أحاديث النعمان بن بشير، وأنس، وسمرة بن جندب، وأبى هريرة عند الطبرانى وبعضها عند البزار. مجمع الزوائد: ١/٢٥١.","vol":"5","page":374},{"text":"<span data-type=\"title\" id=toc-2762>١٠٧٠- (عَبْدُ اللهِ بْنُ مَاعِزٍ الْتَّمِيمِىّ الْبَصْرِىّ) </span>(١)\n٦٦٨١ - قال أبو نعيم: حدثنا عبد الله بن جعفر، حدثنا إسماعيل بن عبد الله، حدثنا موسى بن إسماعيل، حدثنا هنيد بن القاسم (٢) بن عبد الرحمن بن ماعزٍ، حدثنا الجعد بن عبد الرحمن: أن عبد الله بن ماعزٍ حدثه: أنه أتى رسول الله - ﷺ - فبايعه، فقال: إن ماعزًا أسلم آخر قومه وإنه لا يجنى عليه إلا يده، فبايعه على ذلك (٣) .\n\n<span data-type=\"title\" id=toc-2763>١٠٧١- (عَبْدُ اللهِ بْنُ بُحَيْنَة - ﵁ </span>-) (٤) /\nهو عبد الله بن مالك بن القشب، واسمه جندب بن نضلة بن عبد الله بن رافع ابن محضب (٥) بن صعب بن دهمان بن نصر بن زاهران بن كعب بن الحارث بن [عبد الله] (٦) بن كعب بن عبد الله بن نصر بن الأزد الأزدى: أبو محمد، حليف بنى المطلب المعروف بابن بحينة. أمه بحينة بنت الأرت وهو الحارث بن [المطلب بن] عبدمناف. أسلم قديمًا، وكان ممن يسرد الصوم، ومات بين سنة أربع وخمسين إلى ثمانٍ وخمسين بأرضه: بطن ريم على ثلاثين ميلًا من المدينة، قاله محمد بن سعدٍ، وحديثه فى عاشر الأنصار.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٧٤؛ والإصابة: ٢/٣٦٣.\n(٢) فى المخطوطة: «الهيثم بن القاسم» . والصواب: هنيد بن القاسم. روى عنه موسى بن إسماعيل. التاريخ الكبير: ٨/٢٤٩.\n(٣) أورده ابن الأثير وقال: رواه ابن منده وأبو نعيم. أسد الغابة: ٣/٣٧٤. وقال الهيثمى: رواه الطبرانى فى الكبير، وفى إسناده هنيد بن القاسم، وهو مجهول. مجمع الزوائد: ١/٢٨. ولفظه فيه: إن ماعزًا أسلم أحرز ما له إلخ.\n(٤) له ترجمة فى أسد الغابة: ٣/٣٧٥؛ والإصابة: ٢/٣٦٤؛ والاستيعاب: ٢/٣٢٦؛ والطبقات الكبرى: ٤/٦٤؛ والتاريخ الكبير: ٥/١٠؛ وثقات ابن حبان: ٣/٢١٦.\n(٥) فى المخطوطة: «ابن محصن» وفى الطبقات: «محضب بن مبشر» .\n(٦) استكمال من الإصابة.","vol":"5","page":375},{"text":"٦٦٨٢ - حدثنا يحيى بن سعيدٍ، قال: وحدثنا شعبة، حدثنى سعد بن إبراهيم، حدثنا حفص بن عاصم، عن عبد الله بن مالكٍ: ابن بحينة: أن النبى - ﷺ - رأى رجلًا يصلى ركعتى الفجر، وقد أقيمت الصلاة، فلما قضى الصلاة لاث (١) الناس به، فقال النبى - ﷺ -: «آلصُّبْح أَرْبَعًا» (٢) .\n٦٦٨٣ - حدثنا يعقوب، حدثنا أبى، عن أبيه، حدثنى حفص بن عاصم، عن عبد الله بن مالكٍ: ابن بحينة. قال: مر رسول الله - ﷺ - برجلٍ وقد أقيمت الصلاة، وهو يصلى الركعتين قبل الفجر، فقال له شيئًا لا ندرى ما هو، فلما انصرفنا أحطنا به نقول: ماذا قال لك رسول الله - ﷺ -؟ قال: قال لى: «يُوشِكُ أَحَدُكُمْ أَنْ يُصَلِّىَ الصُّبْحَ أَرْبَعًا» (٣) .\n٦٦٨٤ - حدثنا محمد بن جعفر، حدثنا شعبة، وحجاج. قال: أخبرنا شعبة، عن سعد بن إبراهيم، عن حفص بن عاصم، وغيره.\nقال حجاج فى حديثه. قال: سمعت حفص بن عاصم بن عمر بن الخطاب، عن (٤) مالك بن بحينة: أن رجلًا دخل المسجد، وقد أقيمت الصلاة، فصلى ركعتى الفجر، فلما قضى رسول الله - ﷺ - صلاته لاث به الناس، فقال: «آلصُّبْحُ أَرْبَعًا» (٥) .\n_________\n(١) لاث الناس به: اجتمعوا حوله. النهاية: ٤/٦٨.\n(٢) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٣) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٤) فى المخطوطة: «عن عبد الله بن مالك: ابن بحينة» . والتصويب من المسند ويتضح الخلاف فى هذا عند تخريجه الآتى.\n(٥) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.","vol":"5","page":376},{"text":"وهذا الحديث رواه البخارى، ومسلم والنسائى من غير وجهٍ عن سعد بن إبراهيم به.\nولكن اختلف أهل العراق وأهل الحجاز فى إسناده، فشعبة وحماد بن سلمة، وأبو عوانة يقولون: عن سعدٍ عن حفصٍ عن مالك ابن بحينة، وقال محمد بن إسحاق والحجازيون: عن سعدٍ عن حفصٍ عن عبد الله بن مالك إبن بحينة وهذا هو الذى يرجحه البخارى ومسلم وصوبه/ النسائى، وغير واحد من الحفاظ (١) .\n_________\n(١) الخبر أخرجه البخارى فى الصلاة (باب إذا أقيمت الصلاة فلا صلاة إلا المكتوبة) .\nعن عبد العزيز بن عبد الله، عن إبراهيم بن سعد عن أبيه عن حفص بن عاصم عن عبد الله بن مالك: ابن بحينة، قال: مر النبى - ﷺ - برجل ...\nومن طريق بهز بن أسد عن شعبة عن سعد بن إبراهيم عن حفص بن عاصم، قال: سمعت رجلًا من الأزد يقال له مالك بن بحينة: أن رسول الله - ﷺ - رأى رجلًا ...\nتابعه غندر ومعاذ عن شعبة: فى مالك.\nوقال ابن إسحاق: عن سعد، عن حفص عن عبد الله بن بحينة.\nوقال حماد: أخبرنا سعد عن حفص عن مالك.\nوقال ابن حجر فى الفتح تعليقًا على قوله: يقال له مالك بن بحينة: هكذا يقول شعبة فى هذا الصحابى، وتابعه على ذلك أبو عوانة وحماد بن سلمة، وحكم الحفاظ يحيى بن معين وأحمد والبخارى ومسلم والنسائى والإسماعيلى، وابن الشرقى والدار قطنى وأبو مسعود وآخرون عليهم بالوهم فى موضعين: =\n= ... أحدهما: أن بحينة والدة عبد الله لا مالك،\n\nوثانيها: أن الصحبة لعبد الله لا لمالك، ولم يذكر أحد مالكًا فى الصحابة إلا بعض ممن تلاقه من هذا الإسناد ممن لا تمييز له. فتح البارى: ٢/١٤٨، ١٤٩.\nوالخبر أخرجه مسلم (باب كراهية الشروع فى نافلة بعد شروع المؤذن فى الإقامة): مسلم بشرح النووى: ٢/٣٦٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٦/٤٧٧؛ وابن ماجه (باب ما جاء فى إذا أقيمت الصلاة فلا صلاة إلا المكتوبة): سنن ابن ماجه: ١/٣٦٤.","vol":"5","page":377},{"text":"قال مسلم: قال القعنبى: عن عبد الله بن مالك: ابن بحينة، عن أبيه. قال مسلم: وقوله: «عن أبيه» خطأ (١) . بحينة هى أمه أم عبد الله.\nقال شيخنا: ورواه جعفر بن محمد، عن أبيه عن عبد الله بن مالكٍ: ابن بحينة (٢) .\nقلت: رواه أحمد عن محمد بن بكر عن ابن جريجٍ، عن جعفر ابن محمد به كما ستراه (٣) .\n_________\n(١) تعقيب مسلم على الخبر عنده. مسلم بشرح النووى: ٢/٣٦٣.\n(٢) تحفة الأشراف: ٦/٤٧٧.\n(٣) فى المسند: ٥/٣٤٦.","vol":"5","page":378},{"text":"٦٦٨٥ - حدثنا محمد بن فضيل، حدثنا يحيى بن سعيد، عن عبد الرحمن الأعرج: أن ابن بحينة أخبره: أن رسول الله - ﷺ - قام فى الثنتين من الظهر نسى الجلوس، حتى إذا فرغ من الصلاة إلى أن يسلم سجد سجدتين، وختم بالتسليم (١) .\n٦٦٨٦ - حدثنا سفيان، عن الزهرى، عن الأعرج، عن ابن بحينة: صلى بنا رسول الله - ﷺ - صلاة، فظن أنها العصر، فقام فى الثانية لم يجلس، فلما كان قبل أن يسلم سجد سجدتين (٢) .\nرواه الجماعة من طرقٍ عن الزهرى به، ومن غير وجهٍ عن الأعرج (٣) .\n_________\n(١) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٢) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٣) الخبر أخرجه البخارى فى الأذان (باب من لم ير التشهد الأول واجبًا) و(باب التشهد فى الأولى) وفى السهو (باب ما جاء فى السهو إذا قام من ركعتى الفريضة) و(باب من يكبر فى سجدتى السهو) وفى الايمان والنذور (باب إذا حنث ناسيًا فى الايمان): فتح البارى: ٢/٣٠٩، ٣/٩٢، ٩٩، ١١/٥٤٩.\n\nوأخرجه مسلم فى (باب السهو فى الصلاة والسجود له): مسلم بشرح النووى: ٢/٢٠٦؛ وأبو داود (باب من قام من ثنتين ولم يتشهد): سنن أبى داود: ١/٢٧١؛ والترمذى (باب ما جاء فى سجدتى السهو قبل التسليم): وقال: حسن صحيح. صحيح الترمذى: ٢/٢٣٥؛ والنسائى (باب ما يفعل من قام من اثنتين ناسيًا ولم يتشهد): المجتبى: ٣/١٧؛ وفى الكبرى كما فى تحفة الأشراف: ٦/٤٧٦؛ وابن ماجه فى الباب: سنن ابن ماجه: ١/٣٨١.","vol":"5","page":378},{"text":"٦٦٨٧ - حدثنا يعقوب، حدثنا ابن أخى ابن شهابٍ، عن عمه. قال: أخبرنى عبد الرحمن بن هرمز، عن عبد الله بن بحينة - وكان من أصحاب رسول الله - ﷺ - ـ. قال «هَلْ قَرَأَ أَحَدٌ مِنْكُمْ مَعِى آنِفًا؟» قالوا: نعم. قال: «إِنِّى أَقُولُ مَا لِى أُنَازَعُ الْقُرْآنَ» فانتهى الناس عن القراءة معه حين قال ذلك. تفرد به من هذا الوجه وإسناده جيد (١) .\n٦٦٨٨ - حدثنا يحيى بن غيلان، حدثنا رشدين، حدثنا عمرو ابن الحارث، عن جعفر بن ربيعة، عن ابن هرمز، عن ابن بحينة. قال: كان رسول الله - ﷺ - إذا سجد يجنح (٢) فى سجوده حتى نرى وضح إبطيه (٣) .\nرواه البخارى، ومسلم والنسائى من غير وجهٍ عن جعفر بن ربيعة (٤) .\n٦٦٨٩ - حدثنا أبو سلمة الخزاعى، أنبأنا سليمان بن بلالٍ، عن علقمة بن أبى علقمة: أنه سمع عبد الرحمن الأعرج: أنه سمع\n_________\n(١) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٢٥.\n(٢) التجنح فى الصلاة: هو أن يرفع ساعديه فى السجود عن الأرض، ولا يفترشهما ويجافيهما عن جانبيه، ويعتمد على كعبيه فيصيران مثل جناحى الطائر. النهاية: ١/١٨١.\n(٣) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٤) الخبر أخرجه البخارى فى الصلاة (باب يبدى صبعيه ويجافى فى السجود)، وفى الأذان وعنون له بالعنوان السابق، وفى المناقب (باب صفة النبى - ﷺ - (: فتح البارى: ١/٤٩٦، ٢/٢٩٤، ٦/٥٦٧؛ وأخرجه مسلم فى الصلاة (باب الاعتدال فى السجود ووضع الكفين على الأرض): مسلم بشرح النووى: ٢/١٢٩؛ والنسائى (باب صفة السجود): المجتبى: ٢/١٦٨.","vol":"5","page":379},{"text":"عبد الله بن بحينة يقول: احتجم رسول الله - ﷺ - بلحى جملٍ (١) من طريق مكة على وسط رأسه وهو محرم (٢) .\n_________\n(١) لِحى جمل: بالكسر والفتح أشهر هى عقبة بالجحفة على سبعة أميال من السقيا. معجم البلدان: ٥/١٥؛ وفتح البارى: ٤/٥١.\n(٢) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\nولعله سقط من النساخ أن الخبر أخرجه البخارى فى الحج «جزاء الصيد» (باب الحجامة للمحرم) وفى الطب (باب الحجامة على الرأس): فتح البارى: ٥/٥٠، ١٠/١٥٢. وأخرجه مسلم فى الحج (باب جواز الحجامة للمحرم): مسلم بشرح النووى: ٣/٢٩٢.\nوأخرجه النسائى فى المناسك (باب حجامة المحرم وسط رأسه): المجتبى: ٥/١٥٣؛ وابن ماجه فى الطب (باب موضع الحجامة): سنن ابن ماجه: ٢/١١٥٢.","vol":"5","page":380},{"text":"٦٦٩٠ - حدثنا قتيبة بن سعيد، حدثنا بكر بن مضرٍ، عن جعفر ابن ربيعة، عن الأعرج، عن عبد الله بن مالك بن بحينة: أن رسول الله - ﷺ - كان إذا صلى فرج بين/ يديه، حتى يبدو بياض إبطيه (١) .\n٦٦٩١ - قرأت على عبد الرحمن: مالك، عن ابن شهابٍ، عن عبد الرحمن الأعرج، عن عبد الله بن بحينة: أنه قال: صلى بنا رسول الله - ﷺ - ركعتين، ثم قام فلم يجلس، فقام الناس معه، فلما قضى صلاته، ونظرنا تسليمه كبر وسجد سجدتين، وهو جالس قبل التسليم ثم سلم (٢) .\n٦٦٩٢ - حدثنا عبد الرزاق، وابن بكر. قالا: حدثنا ابن جريجٍ، أخبرنى ابن شهابٍ: أن عبد الرحمن بن هرمز الأعرج أخبره، عن عبد الله بن بحينة - وكان من أصحاب رسول الله - ﷺ - - أنه أخبره: أن رسول الله - ﷺ - صلى لهم ركعتين، وقام، ولم يقعد\n_________\n(١) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٢) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.","vol":"5","page":380},{"text":"فيهما، فقام الناس معه، فلما صلى الركعتين الأخريين انتظر الناس تسليمه، فكبر فسجد، ثم كبر فسجد، ثم سلم (١) .\n_________\n(١) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.","vol":"5","page":381},{"text":"٦٦٩٣ - حدثنا إبراهيم بن أبى العباس، حدثنا أبو أويس، عن الزهرى: أن عبد الرحمن بن هرمز الأعرج - مولى ربيعة بن الحارث بن عبد المطلب - أخبره: أنه سمع عبد الله بن بحينة الأزدى أزدشنوءة وهو حليف بنى عبد المطلب. قال: صلى لنا رسول الله - ﷺ - ركعتين، ثم قام ولم يجلس بعد الركعتين، فقام الناس معه فلما قضى صلاته سجد سجدتين، وهو جالس قبل التسليم، ثم سلم (١) .\n٦٦٩٤ - حدثنا عبد الرزاق، أنبأنا معمر، عن يحيى بن أبى كثير، عن محمد ابن عبد الرحمن بن ثوبان، عن عبد الله بن مالك: ابن بحينة أن النبى - ﷺ - مر به، وهو يصلى يطول صلاته أو نحو هذا بين يدى [صلاة الفجر، فقال له النبى - ﷺ -: «لاَ تَجْعَلوا هَذِهِ مِثْلَ] صَلاَة الظهْر قبلها، وَبَعْدَهَا. اجْعَلُوا بَيْنَهُمَا فَصْلًا» (٢) تفرد به.\n[حدثنا عبد الرزاق، أنبأنا سفيان، عن يحيى بن سعيد، عن عبد الرحمن الأعرج، عن عبد الله بن بحينة. قال: قام رسول الله - ﷺ - فى الركعتين الأوليين من الظهر أو العصر، فلم يجلس، فلما فرغ من صلاته، قال: سجد سجدتين قبل أن يسلم.] .\n٦٦٩٥ - وقال عبد الله: وجدت فى كتاب أبى بخط يده: حدثنا محمد بن بكرٍ، أنبأنا ابن جريجٍ، أخبرنى جعفر بن محمدٍ، عن\n_________\n(١) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥.\n(٢) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٥. وما بين معكوفين استكمال منه.","vol":"5","page":381},{"text":"أبيه، عن عبد الله بن مالكٍ: بن بحينة: أن النبى - ﷺ - خرج لصلاة الصبح، وابن القشب يصلى، فضرب النبى - ﷺ - منكبه وقال: «يَا ابْنَ القِشْبِ تُصَلِّى الصُّبْحَ أَرْبَعًا؟» أو: «مَرَّتَيْنِ» . ابن جريجٍ يشك تفرد به من هذا الوجه (١) .\nوقد رواه الطبرانى بنحوٍ آخر.\n_________\n(١) هما خبران فى نسق واحد من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٦. وقد سقط الخبر الأول فأثبتناه بين المعكوفين.","vol":"5","page":382},{"text":"٦٦٩٦ - قال: حدثنا محمد بن أحمد بن لبيدٍ البيروتى (١)، حدثنا صفوان بن صالحٍ، حدثنا الوليد بن مسلم، حدثنى أبو عمرو، عن يحيى بن أبى كثير، عن محمد ابن عبد الرحمن بن ثوبان، عن عبد الله بن مالك: ابن بحينة: أن النبى - ﷺ - مر عليه وهو قائم يصلى منتصبًا بعد صلاة الصبح (٢) فقال: «لاَ تَجْعَلُوا هَذِهِ الصَّلاَةَ مِثْلَ صَلاَةِ الظُّهْرِ/ تُصَلُّوا قَبْلَهَا وَبَعْدَهَا، اجْعَلُوا بَيْنَهُمَا فَصْلًا» (٣) .\n٦٦٩٧ - حدثنا عبد الرزاق، وابن بكرٍ. قال: حدثنا ابن جريجٍ - أخبرنى ابن شهابٍ أيضًا ـ، عن ابن بحينة الأسدى وقال ابن بكرٍ: الأزدى حليف بنى عبد المطلب: أن رسول الله - ﷺ - قام فى الظهر، وعليه جلوس، فلما أتم صلاته سجد سجدتين، وهو جالس قبل أن يسلم يكبر فى كل سجدةٍ، وسجدهما الناس معه، مكان ما نسى من الجلوس (٤) .\n_________\n(١) الاسم الأول غير واضح بالأصل. وأثبتناه بالرجوع إلى المعجم الصغير: ٢/٤٢.\n(٢) اللفظ عند الحاكم: «يصلى بين يدى صلاة الصبح» .\n(٣) الخبر أخرجه الحاكم من هذا الطريق، وسكت عنه، كما سكت عنه الذهبى. مستدرك الحاكم: ٣/٤٣٠.\n(٤) من حديث عبد الله بن مالك: ابن بحينة فى المسند: ٥/٣٤٦.","vol":"5","page":382},{"text":"(حديث آخر عنه)","vol":"5","page":383},{"text":"٦٦٩٨ - قال البزار: حدثنا محمد بن المثنى، حدثنا محمد بن زريقٍ، حدثنا عطاف (١) بن خالدٍ، حدثنى مالك بن عبد الله: ابن بحينة، عن أبيه: أن رسول الله - ﷺ - استغفر وصلى على أهل مقبرةٍ بعسقلان.\nثم قال: ومحمد بن زريقٍ بصرى لا نعرفه تكرر حديثه وعطاف ضعيف (٢) .\nهكذا روى هذا الحديث البزار، ولم يرو له حديثًا سواه، وسوى حديث القراءة خلف الإمام كما تقدم كلامه على التخطئة (٣) .\n٦٦٩٩ - وأما هذا الحديث فقد خالفه الحافظ أبو نعيم فى إسناده فقال - ومن خطه نقلت ـ: حدثنا على بن هارون، حدثنا أحمد بن الجعد. حدثنا محمد بن بكار، حدثنا عطاف بن خالدٍ، حدثنى أخى المسور بن خالدٍ، عن على بن عبد الله بن مالك: ابن بحينة، عن أبيه: عبد الله أنه قال: بينما رسول الله - ﷺ - جالس يومًا بين ظهرانى أصحابه إذ قال: «صَلَّى اللهُ عَلَى أَهْلِ تِلْكَ الْمَقْبَرةِ» ثلاث مرات. قال: فلم يسأله أحد أى مقبرة هى، ولم يسم لنا شيئًا، حتى تفرقوا، فدخل بعض أصحاب رسول الله - ﷺ - على بعض أزواج رسول الله - ﷺ - - قال عطاف: حدثت أنها عائشة - فقال لها: إن رسول الله - ﷺ - ذكر أهل مقبرةٍ، فصلى عليهم، ولم يحدثنا أى مقبرة هى. قال:\n_________\n(١) فى كشف الأستار عطاء بن خالد. والصواب ما أثبته ابن كثير فهو عطاف بن خالد بن عبد الله. يراجع تهذيب التهذيب: ٧/٢٢١.\n(٢) قال الهيثمى: رواه أبو يعلى والبزار، وفى إسناد أبى يعلى على ابن عبد الله بن مالك بن بحينة، وفى إسناد البزار مالك بن عبد الله ابن بحينة، وكلاهما لم أعرفه، وبقية رجالهما ثقات، وفى بعضهم خلاف يسير. مجمع الزوائد: ١٠/٦٢؛ كشف الأستار: ٣/٣٢٤.\n(٣) الخبر فى القراءة خلف الإمام فيما يجهر به. يراجع كشف الأستار: ١/٢٣٨.","vol":"5","page":383},{"text":"فدخل عليها رسول الله - ﷺ -، فسألته عنها، فقال: «أَهْلُ مَقْبَرَةٍ بِعَسْقَلانَ» .\nوكذا رواه أبو يعلى عن محمد بن بكار، عن عطافٍ، عن أخيه المسور، عن على بن عبد الله، عن أبيه به (١) .\n_________\n(١) مسند أبى يعلى: ٢/٢١٦. وقال محققه: إسناده ضعيف، والمسور بن خالد لم يرو عنه غير أخيه، وعلى بن عبد الله بن مالك لم نجد له ترجمة، وباقى رجاله ثقات، وقد مر تعليق الهيثمى على رواية أبى يعلى للخبر. مجمع الزوائد: ١٠/٦٢.","vol":"5","page":384},{"text":"<span data-type=\"title\" id=toc-2764>١٠٧٢- (عَبْدُ اللهِ بْنُ مَالِكٍ الأَوْسِىُّ حِجازِىٌّ) </span>(١)\n٦٧٠٠ - حدثنا يعقوب، حدثنا ابن أخى ابن شهاب، عن عمه. قال: أخبرنى عبيد الله بن عبد الله بن عتبة بن مسعودٍ: أن شبل بن خليدٍ (٢) المزنى أخبره: أن عبد الله بن مالك الأوسى أخبره: أن رسول الله/ - ﷺ - قال: «الْوَلِيدةُ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِن زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ» . والضفير الحبل، فى الثالثة، أو الرابعة (٣) .\n٦٧٠١ - حدثنا يزيد بن عبد ربه، حدثنا بقية بن الوليد، حدثنى الزبيدى، عن الزهرى، عن عبيد الله بن عبد الله: أن شبل بن خليدٍ المزنى أخبره: أن عبد الله ابن مالك الأوسى أخبره: أن النبى - ﷺ -\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٧٦؛ والإصابة: ٢/٣٦٤؛ والاستيعاب: ٢/٣٢٧. وقال: روى حديثه الزهرى فى جلد الأمة إذا زنت، اختلف على الزهرى فيه اختلافًا كثيرًا.\n(٢) فى المسند: «شبيل» . وما فى ابن كثير أصح، وهو شبل بن خليد. سمع منه عبيد الله بن عبد الله بن عتبة. التاريخ الكبير: ٤/٢٥٧.\n(٣) من حديث عبد الله بن مالك الأوسى فى المسند: ٤/٣٤٣.","vol":"5","page":384},{"text":"قال: «الْوَلِيدةُ إِنْ زَنَتْ فَاجْلِدُوهَا، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا، [ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا]، ثُمَّ إِن زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ» . والضفير الحبل (١) .\nوهكذا رواه النسائى من طريق يونس، والزبيدى، وابن أخى الزهرى، عن الزهرى به.\nوكذلك رواه الليث، عن عقيل، عن الزهرى إلا أن فى رواية ابن وهب، عن يونس، عن الزهرى عن عبيد الله: شبل بن حامدٍ، والصواب: ابن خليدٍ، كما رواه الجماعة، وقد رواه سفيان بن عيينة، عن الزهرى، عن عبيد الله، عن زيد بن خالد، وأبى هريرة، وشبل لم يتابع على ذلك (٢) .\n_________\n(١) من حديث عبد الله بن مالك الأوسى فى المسند: ٤/٣٤٣. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٦/٤٧٩. أما حديث زيد بن خالد فقد مر عند البخارى ومسلم وأبى داود والترمذى والنسائى وابن ماجه.\nوأما حديث أبى هريرة فهو عند الجماعة إلا الترمذى. تحفة الأشراف: ٣/٢٣٧، ١٠/٢٤١.","vol":"5","page":385},{"text":"<span data-type=\"title\" id=toc-2765>١٠٧٣- (عَبْدُ اللهِ بْنُ مَالِكٍ الغَافِقِىّ: أَبُو مُوسَى) </span>(١)\nعداده فى أهل مصر.\n٦٧٠٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا ابن لهيعة، حدثنا عبد الله بن سليمان، عن ثعلبة بن أبى الكنود، عن عبد الله بن مالكٍ الغافقى. قال: أكل رسول الله - ﷺ - يومًا طعامًا، ثم قال: «اسْتُرْ عَلَىَّ» ثم اغتسل، فقلت: أكنت جنبًا يا رسول الله؟ قال: «نَعَمْ»، فأخبرت بذلك\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٧٦؛ والإصابة: ٢/٣٦٤؛ والاستيعاب: ٢/٣٢٧.","vol":"5","page":385},{"text":"عمر بن الخطاب، فجاء، فقال: إن هذا زعم أنك أكلت وأنت جنب. قال: «نَعَمْ إِذَا تَوَضَّأْتُ أَكَلْتُ، وَشَرِبْتُ» .\nورواه ابن وهبٍ عن ابن لهيعة (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ابن لهيعة، وروى مثله عن مالك ابن عبد الله الغافقى، وقال: رواه الطبرانى فى الكبير، وفيه ابن لهيعة وفيه ضعف، وفيه من لا يعرف. مجمع الزوائد: ١/٢٧٤.","vol":"5","page":386},{"text":"<span data-type=\"title\" id=toc-2766>١٠٧٤- (عَبْدُ اللهِ بْنُ مَالِكٍ الأَحْمَسِىّ: أَبُو كَاهِلٍ) </span>(١)\nوقيل: قيس بن عائذٍ.\n٦٧٠٣ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان بن أبى شيبة، حدثنا الحسن بن سهل، حدثنا أبو أسامة، عن إسماعيل بن أبى خالد، عن أخيه، عن عبد الله بن مالكٍ: أبى كاهلٍ. قال: رأيت رسول الله - ﷺ - يخطب على ناقة حمراء ممسكٍ بخطامها عبد حبشى، وسيأتى فى كتاب الكنى فى ترجمة أبى كاهل (٢) .\n\n<span data-type=\"title\" id=toc-2767>١٠٧٥- (عَبْدُ اللهِ بْنُ مَالِكٍ) </span>(٣)\n٦٧٠٤ - قال أبو بكر بن أبى عاصمٍ: حدثنا على بن ميمون، حدثنا سعيد بن مسلمة، حدثنا الأعمش، عن عمرو بن مرة، / عن عبد الله بن الحارث، عن عبد الله بن مالكٍ. قال: قال رسول الله - ﷺ -: «إِيَّاكُمْ وَالظُّلْمَ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَإِيَّاكُمْ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٧٧؛ والإصابة: ٢/٣٦٤، ٤/١٦٤؛ والاستيعاب: ٢/٣٢٧، ٤/١٦٤.\n(٢) الخبر أخرجه الإمام أحمد فى مسنده من حديث قيس بن عائذ، وفيه: هلك قيس أيام المختار. المسند: ٤/٧٨، ١٧٧.\n(٣) له ترجمة فى اسد الغابة: ٣/٣٧٧؛ والإصابة: ٢/٣٦٥.","vol":"5","page":386},{"text":"وَالْفَحْشُ، فَإِنَّ اللهَ لاَ يُحِبُّ الْفُحْشَ وَلاَ التَّفَحّشَ، وَإِيَّاكُمْ وَالْشُّحَّ، فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ: أَمَرَهُم بِالظُّلْمِ، فَظَلَمُوا، وَأَمَرَهُم بِالْفُجُورِ فَفَجَروُا، وَأَمَرَهُم بِالْقَطِيعَةِ فَقَطَعُوا» (١) .\n_________\n(١) المرجعان السابقان. وأخرج أحمد نحوه من حديث عبد الله بن عمرو. المسند: ٢/١٩١.","vol":"5","page":387},{"text":"<span data-type=\"title\" id=toc-2768>١٠٧٦- (عَبْدُ اللهِ: أَبُو مَالِكٍ) </span>(١)\nبحديث: «مُرُوا صِبْيَانَكُمْ بِالصَلاَةِ، وَهُمْ أَبْنَاءُ سَبْعٍ» .\n٦٧٠٥ - رواه ابن منده، وأبو نعيم من طريق عمرو بن عبد الله، عن أبيه.\n\n<span data-type=\"title\" id=toc-2769>١٠٧٧- (عَبْدُ اللهِ بْنُ مُحَمدٍ، وَالصواب مِخْمَرٍ) </span>(٢)\nعداده فى الشاميين مختلف فى صحبته.\n٦٧٠٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن رشدين، حدثنا سعيد بن أبى مريم، حدثنا يحيى بن أيوب، حدثنى عبد الله بن عبد الرحمن: أنه سمع عبد الله بن مخمر من أهل اليمن أن رسول الله - ﷺ - قال لعائشة: «احْتَجِبِى مِنَ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ» (٣) .\nورواه أبو حاتمٍ عن سعيد بن أبى مريم، عن يحيى بن عبد الله بن قرطٍ عنه مثله.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٧٧. وترجم له عبد الله بن مالك الخثعمى، وقال ابن حجر: أبو مالك الخثعمى عبد الله: ٤/١٧٢.\n(٢) أخرجه ابن الأثير: عبد الله بن مخمر. وقال: مختلف فى صحبته، أسد الغابة: ٣/٣٨١؛ وقال ابن عبد البر: عبد الله بن مخمر، الاستيعاب: ٢/٣١٥؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: عبد الله بن محمد وخطأ ابن عبد البر وقال: الصواب: عبد الله بن مخمر. الإصابة: ٣/١٤٠.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سعيد بن أبى مريم، وهو ضعيف لاختلاطه. مجمع الزوائد: ٣/١٠٦.","vol":"5","page":387},{"text":"* (عَبْدُ اللهِ بْنُ مُحَيْرِيزٍ) (١)\nوقيل: عبد الرحمن، وهو الصواب\nبحديث: «إذا سألتم الله فاسلوه ببطون أكفكم، ولا تسألوه بظهورها» (٢) كما سيأتى.\n* (عَبْدُ اللهِ بْنُ مِرْبَعٍ) (٣)\nوقيل: زيد بن مربعٍ، والمشهور أنه ابن مربعٍ لا يسمى كما سيأتى.\nبحديث: «كانوا على مشاعركم - مغرب الوقوف بعرفة - فإنكم على إرثٍ من إرث أبيكم إبراهيم» (٤) .\nوقيل: كانوا أربعة إخوةٍ: زيدٍ، وعبد الله، وعبد الرحمن، ومروان، وقد كانوا من خيار المسلمين، وأما أبوهم مربع بن قيظى بن عمرو بن يزيد بن جشم بن حارثة ابن الحارث الأنصارى، فكان من كبار المنافقين. وكان أعمى البصر، والبصيرة، وله قصة يوم أحدٍ (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٧٩. وقال ابن حجر: عبد الله بن محيريز الجمحى: تابعى مشهور ذكره العقيلى فى الصحابة فوهم فى ذلك. الإصابة: ٣/١٤٠؛ والاستيعاب: ٢/٣٢٩.\n(٢) قال السيوطى: أبو داود عن مالك بن يسار السكونى عن ابن محيريز - - ﵁ - ـ. جمع الجوامع: ١/٥٩٠. ولفظ الحديث أخرجه أبو داود فى أبواب الوتر (باب الدعاء) وليس فيه ذكر لابن محيريز. سنن أبى داود: ٢/٧٨؛ ومختصر السنن للمنذرى: ٢/١٤٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٨١؛ والإصابة: ٢/٣٦٦؛ والاستيعاب: ٢/٣٢٩. وخبر: «كونوا على مشاعركم» أخرجه عن عبد الله بن أبى مربع، وهو عنده غير عبد الله بن مربع بن قيظى، وفى أسد الغابة: عبد الله بن مربع الأنصارى، وعبد الله بن مربع بن قيظى.\n(٤) الخبر أخرجه الإمام أحمد من حديث ابن مربع الأنصارى من طريق يزيد بن شيبان قال: أتانا ابن مربع الأنصارى ونحن فى مكان من الموقف بعيد فقال: إنى رسول الله إليكم. المسند: ٤/١٣٧.\n(٥) سلك النبى - ﷺ - حائطه فى حين خروجه إلى أحد، فجعل يحثو التراب فى وجوه المسلمين، ويقول: إن كنت نبيًا فلا تدخل حائطى. الاستيعاب: ٢/٣٢٩.","vol":"5","page":388},{"text":"قال الواقدى: عن عبد الله بن يزيد الهذلى، عن عبد الرحمن بن محمدٍ، عن عبد الله بن مربعٍ بن قيظى الحارثى. قال: رأيت رسول الله - ﷺ - أتى زمزم فشرب من مائها (١) .\n_________\n(١) أسد الغابة: ٣/٣٨٢. وقد اختلفت أقوال ابن منده وأبى نعيم مع قول ابن عبد البر فى نسبة الخبرين المرويين عنه. تراجع مواطن ترجمته.","vol":"5","page":389},{"text":"<span data-type=\"title\" id=toc-2770>١٠٧٨- (عَبْدُ اللهِ بْنُ الْمُرَقَّعِ،\nوقيل عَبْدُ الرَّحمن) </span>(١)\n٦٧٠٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا الحسين بن إسحاق، حدثنا قريح بن عبيدٍ الزهرانى، حدثنا أبو عاصمٍ العبادانى، / عن محبر بن هارون، عن أبى يزيد المدنى، عن عبد الله بن المرقع [لما] فتح النبى - ﷺ - حنين، وهو فى ألفٍ وثمانمائةٍ، فقسم على ثمانية عشر سهمًا، فكل مائةٍ سهم. قال: وهى محضرة من الفواكه، فوافق الناس من الفواكه، فأكلوا، فمعكتهم الحمى، فشكوها إلى رسول الله - ﷺ -، فقال: «يَا أَيُّهَا النَّاسُ إِنَّ الْحُمَّى رَائِدُ الْمَوْتِ، وَسِجْنُ اللهِ فِى الأَرْضِ، وَهِىَ قِطْعَةٌ مِنَ النَّارِ، فَإِذَا أَخَذَتْكُمْ فَبِّردُوا لَهَا الْمَاءَ فِى الشِّنَانِ [يَعنى القِربَ]، فَصُبُّوا عَلَيْكُمْ مَا بَيْنَ الصَّلاَتَينِ - يعنى المغرب والعشاء» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٨٢؛ وترجم له ابن حجر فى عبد الرحمن: الإصابة: ٢/٤٢١؛ وكذلك ابن عبد البر: الإصابة: ٢/٤١٩؛ والتاريخ الكبير: ٥/٢٤٨.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه قريح بن عبيد، والمحبر بن هارون، ولم أعرفهما، وبقية رجاله ثقات. مجمع الزوائد: ٥/٩٥؛ وأخرجه البخارى مختصرًا فى التاريخ الكبير: ٥/٢٤٨.","vol":"5","page":389},{"text":"<span data-type=\"title\" id=toc-2771>١٠٧٩- (عَبْدُ اللهِ بْنُ الْمُسْتَوْرِدِ)</span>\nيعد فى المصريين (١) .\n٦٧٠٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أبو الزنباع، حدثنا يحيى بن بكيرٍ، حدثنا ابن لهيعة، عن موسى بن وردان، عن عبد الله بن المستورد. قال: احتبس رسول الله - ﷺ - ليلة حتى لم يبق فى المسجد إلا بضعة عشر رجلًا، فخرج إليهم، فقال: «مَا أَمْسَى أَحَدٌ يَنْتَظِرُ الصَّلاَةَ غَيْرُكُمْ، إِنَّ اللهَ جَعَلَ النُّجُومَ أَمَانًا لأَهْلِ السَّمَاءِ، فَإِذَا طُمِسَتْ اقْتَرَبَ لأَهْلَ السَّمَاءِ مَا يُوعَدُونَ، وَإِنَّ اللهَ جَعَلَ أَصْحَابِى أَمَانًا لأُمَّتِى، فَإِذَا هَلَكَ أَصْحَابِى اقْتَرَبَ لأُمَّتِى مَا يُوعَدُونَ» (٢) .\n\n<span data-type=\"title\" id=toc-2772>١٠٨٠- (عَبْدُ اللهِ بْنُ مَسْعَدَةَ، ويقال: ابْنُ مَسْعُودٍ) </span>(٣)\nابن حكمة بن مالك بن حذيفة بن بدرٍ الفزارى. قال ابن عساكر أصابه سبى فوهبه رسول الله - ﷺ - لإبنته فاطمة، فأعتقته، وسكن دمشق، وحضر صفين مع معاوية، ثم كان فى جيش يزيد يوم الحرة، وكان شديدًا فى قتال أصحاب ابن الزبير.\n٦٧٠٩ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، حدثنا إبراهيم بن محمد بن برة الصنعانى، حدثنا عبد الرزاق، حدثنا ابن جريجٍ،\n_________\n(١) له ترجمة فى الإصابة: ٢/٣٦٧؛ والاستيعاب: ٢/٣٣١. وقال: مصرى روى عنه موسى بن وردان؛ والتاريخ الكبير فى التابعين: ٥/٢٠١.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ابن لهيعة، وفيه ضعف. مجمع الزوائد: ١/٣١٣. وقال ابن عبد البر: فى إسناده مقال، رواه ابن لهيعة عن موسى: ٢/٢٣١. والرواية التى ساقها ابن كثير ليس فيها ابن لهيعة.\n(٣) يقال: ابن مسعود الفزارى. صاحب الجيوش، لأنه كان أميرًا عليها فى غزو الروم. أسد الغابة: ٣/٣٨٤؛ والإصابة: ٢/٣٦٧؛ والاستيعاب: ٢/٣٢٧.","vol":"5","page":390},{"text":"عن عثمان بن أبى سليمان، عن ابن مسعدة: أن رسول الله - ﷺ - صلى الظهر، أو العصر، فسلم من ركعتين، فقال له ذو اليدين: أقصرت الصلاة أم نسيت؟ قال: «مَا يَقُولُ ذُو الْيَدَيْنِ؟» قالوا: صدق، فأتم بهم الركعتين. ثم سجد سجدتى السهو، وهو جالس بعدما سلم.\nكذا سماه ابن جريجٍ وابن عساكر: عبد الله (١) .\n\n* <span data-type=\"title\" id=toc-2773>(عَبْدُ اللهِ بْنُ مَسْعُودٍ الْهُذَلِىُّ)</span>\n- ﵁ -، له مسند مستقل على حدةٍ/\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط، وقال: ابن مسعدة اسمه عبد الله، ورجاله رجال الصحيح، خلا شيخ البخارى إبراهيم بن محمد بن برة. مجمع الزوائد: ٢/١٥٢.","vol":"5","page":391},{"text":"<span data-type=\"title\" id=toc-2774>١٠٨١- (عَبْدُ اللهِ بْنُ أَبِى مُسْتَقَة الْبَاهِلِىُّ) </span>(١)\n٦٧١٠ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا أحمد بن آدم غندر الجرجانى، حدثنا يعقوب بن محمدٍ الزهرى، حدثنا سعيد ابن أبى حبان الباهلى. حدثنا شبل بن نعيمٍ الباهلى، حدثنا عبد الله بن أبى مستقة الباهلى. قال: أتيت رسول الله - ﷺ -، وهو واقف على بعيره كأن رجله فى غرزه جمارة (٢)، فاحتضنتها، فقرعنى بالسوط، فقلت: القصاص يا رسول الله، فدفع إلى السوط، فقبلت ساقه ورجله.\n_________\n(١) قيل فيه عبد الله بن مسبقة، وقيل ابن أبى سقية، وقيل سبقة، وسقبة الباهلى، وقيل عبد الله بن أبى شعبة. والضبط من أسد الغابة: ٣/٣٨٣؛ وله ترجمة فى الإصابة: ٢/٣٦٦.\n(٢) الجمارة: قلب النخبة وشحمتها. شبه ساقه ببياضها، والغرز ركاب كور الجمل، إذا كان من جلد أو خشب، وقيل الكور مطلقًا مثل الركان للسرج. النهاية: ١/١٧٥، ٣/١٥٨.","vol":"5","page":391},{"text":"ورواه أبو القاسم البغوى، عن هارون الحمال، عن يعقوب بن محمد بأبسط من هذا (١) .\n_________\n(١) الخبر أورده ابن الأثير فى ترجمته، وفيه: أن ذلك فى حجة الوداع، وقال: أخرجه ابن منده وأبو نعيم. أسد الغابة: ٣/٣٨٣؛ وحكى ابن حجر عن البغوى قوله: غريب. الإصابة: ٢/٣٦٦.","vol":"5","page":392},{"text":"<span data-type=\"title\" id=toc-2775>١٠٨٢- (عَبْدُ اللهِ بْنُ مَطَرٍ: أَبُو رَيْحَانَةَ) </span>(١)\nويقال اسمه شمعون، كانت له كراماتٍ.\n٦٧١١ - قال أبو نعيمٍ: حدثنا عبد الله بن محمدٍ، حدثنا أبو بكر بن أبى عاصمٍ، [حدثنا] أبو عمير، حدثنا ضمرة، حدثنا ابن عطاء، عن أبيه. قال: ركب أبو ريحانة البحر فاشتد عليه، فقال: اسكن فأنت [عبد] حبشى، فسكن حتى صار كالزيت، وسقطت إبرته، فقال: أى رب عزمت عليك إلا ما رددتها على، قال: فظهرت حتى أخذها (٢) .\nقال ابن منده: روى شهر بن حوشب عنه مرفوعًا: «الحمى من فيح جهنم، وهى حظ المؤمن من النار» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٩١؛ وترجمه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/٣٤١؛ وأخرجه البخارى فى التابعين. قال: سمع سفينة، التاريخ الكبير: ٥/١٩٨؛ وأخرج له أبو نعيم عدة أخبار فى الحلية: ٢/٢٨؛ وقال: أبو ريحانة: شمعون الأزدى.\n(٢) يرجع إلى القصة فى أسد الغابة: ٣/٣٩١.\n(٣) فى الجامع الصغير: أخرجه الطبرانى عن أبى ريحانة، ورمز له السيوطى بالحسن، ونقل المناوى عن الهيثمى والمنذرى: فيه شهر بن حوشب، وفيه كلام معروف. قال ابن طاهر: إسناده فيه جماعة ضعفاء ولفظه فيه: «الحمى كير من جهنم ...» .\nوفى الجامع الكبير أخرجه الطبرانى، وابن قانع وابن مردويه والشيرازى فى الألقاب، وابن عساكر عن أبى ريحانة الأنصارى. فيض القدير: ٣/٤٢٠؛ جمع الجوامع: ٢/١٢١.\nولأبى ريحانة أحاديث فى المسند: ٤/١٣٣ ليس منها هذا الحديث.","vol":"5","page":392},{"text":"<span data-type=\"title\" id=toc-2776>١٠٨٣- (عَبْدُ اللهِ بْنُ أَبِى مُطَرِّفٍ: لَهُ صُحْبَةٌ) </span>(١)\n٦٧١٢ - قال أبو نعيم: حدثنا أبو عمرو بن حماد، حدثنا الحسن بن سفيان، حدثنا هشام بن عمار، حدثنا رفدة بن قضاعة، حدثنا صالح بن راشدٍ القرشى، قال: أتى الحجاج بن يوسف برجلٍ قد اغتصب أخته نفسها، فقال: احبسوه، وسلوا من ها هنا من صحابة محمد - ﷺ -، فسألوا عبد الله بن أبى مطرفٍ، فقال: سمعت رسول الله - ﷺ - يقول: «مَنْ تَخَطَّى الْحُرْمَتَيْنِ الإِثْنَتَيْنِ، فَخُطُّوا وَسَطَهُ بِالسَّيْفِ» . قال: فكتبوا إلى عبد الله بن عباس، فسألوه عن ذلك، فكتب بمثل ما قال عبد الله بن أبى مطرفٍ عن النبى - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-2777>١٠٨٤- (عَبْدُ اللهِ بْنُ مُطِيعِ بْنِ الأَسْوَدِ) </span>(٣)\nمن العبلات (٤) من بنى عدى، ولد فى حياة رسول الله - ﷺ -، وحنكه بريقه الكريم، / سكن المدينة، وتوفى زمن ابن الزبير.\n٦٧١٣ - روى أبو نعيمٍ عنه أنه قال: لم يدرك الإسلام من عصاة قريش غير [العاص] فسماه رسول الله - ﷺ - مطيعًا (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٩٢؛ والإصابة: ٢/٣٧٠؛ والاستيعاب: ٢/٣٣١؛ والتاريخ الكبير: ٥/٣٤.\n(٢) قال ابن الأثير: أخرجه الثلاثة، وقال ابن عبد البر: يقولون أن رقدة بن قضاعة غلط فيه وقال البخارى: له صحبة ولم يصح إسناده، ولابن حجر بحث طويل فى تمريضه. المراجع السابقة.\n(٣) له ترجمة فى أسد الغابة: ٣/٣٩٣؛ وترجمه ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٣/٦٤؛ والاستيعاب: ٢/٣٢٧؛ وقال البخارى فى التابعين: سمع أباه عن النبى - ﷺ -. التاريخ الكبير: ٥/١٩٩.\n(٤) العبلات: ولد أمية الأصغر. أسد الغابة: ٣/٣٩٤.\n(٥) فى المخطوطة: «لم يزل، فسماه رسول الله - ﷺ - العاص» وما أثبتناه من ترجمة مطيع بن الأسود فى أسد الغابة: ٥/١٩١؛ ويراجع أيضًا الإصابة: ٣/٤٢٥.","vol":"5","page":393},{"text":"٦٧١٤ - ثم قال: حدثنا سليمان بن أحمد، حدثنا إسماعيل بن الحسن الخفاف، حدثنا ابن أبى فديكٍ. قال: أخبرنى زكريا بن إبراهيم بن عبد الله بن مطيعٍ، عن أبيه، عن جده. قال: رأى مطيع ابن الأسود فى المنام أنه أهدى إليه جراب تمرٍ، فذكر ذلك لرسول الله - ﷺ -، فقال: «هَلْ بِأَحَدٍ مِنْ فَتَياتِكَ حَمْلٌ؟» قال: نعم بامرأةٍ من بنى ليثٍ هى أم عبد الله، قال: «فَإِنَّهَا سَتَلِدُ غُلاَمًا»، فولدت غلامًا، فأتى به النبى - ﷺ - فسماه عبد الله، وحنكه، ودعا له بالبركة.\nوهذا الحديث ذكره فى مسند ابن مطيعٍ أولى (١) .\n\n<span data-type=\"title\" id=toc-2778>١٠٨٥- (عَبْدُ اللهِ بْنُ مُعاوِيَةَ الْغَاضِرِىُّ)\nصحابى حمصى </span>(٢)\n٦٧١٥ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، حدثنا عمرو بن إسحاق بن إبراهيم [بن العلاء] (٣) بن زبريقٍ الحمصى، حدثنا أبى، حدثنا عمرو بن الحارث، حدثنا عبد الله بن سالمٍ، عن الزبيدى، حدثنا يحيى بن جابر: أن عبد الرحمن بن جبيرٍ حدثه: أن أباه حدثه: أن عبد الله بن معاوية الغاضرى حدثهم: أن رسول الله - ﷺ - قال: «ثَلاَثٌ مَنْ فَعَلَهُنَّ، فَقَدْ طَعِمَ طَعْمَ الإِيمَانِ: مَنْ عَبَدَ اللهَ وَحْدَهُ، وَأَنَّهُ لاَ إِلَهَ إِلاَّ هُوَ، وَأَعْطَى زَكَاةَ مَالِهِ طَيِبَةً بِهَا نَفْسُهُ [رَافِدَةً عَلَيْهِ] (٤) كلَّ عامٍ، وَلَمْ يُعْطِ الْهَرِمَةَ، وَلاَ\n_________\n(١) قال الهيثمى: رواه الطبرانى عن زكريا عن إبراهيم، ولم أعرفهما. مجمع الزوائد: ٧/١٨٤.\n(٢) له ترجمة فى أسد الغابة: ٣/٣٩٥؛ والإصابة: ٢/٣٧١؛ والاستيعاب: ٢/٣٣١؛ والتاريخ الكبير: ٥/٣١.\n(٣) ما بين معكوفين من المعجم الصغير: ١/٢٥٨.\n(٤) ما بين معكوفين من المراجع، وقال الخطابى: راقدة عليه: أى معينة وأصل الرقد الإعانة والدرنة الجرباء، والشرط رذاله المال. مختصر السنن: ٢/١٩٨.","vol":"5","page":394},{"text":"الدَّرِنَةَ، وَلاَ الشَرَطَ اللّئِيمَة، وَلاَ الْمَرِيضَةَ، وَلَكِنْ مِنْ أَوْسَطَ أَمْوَالِكُمْ فَإِنَّ اللهَ لَمْ يَسْأَلُكَمْ خَيْرَهُ، وَلَمْ يَأْمُرْكُمْ بِشَرِّهِ، وَزَكَّى نَفْسَهُ» .\nفقال رجل: يا رسول الله وما تزكية المرء نفسه؟ فقال: «يَعْلَم أَنَّ اللهَ مَعَهُ حَيْثُ كَانَ» (١) .\n_________\n(١) الخبر عزاه السيوطى إلى الطبرانى وغيره. جمع الجوامع: ٢/١٢٨٥؛ وأخرجه أبو داود من طريق الطبرانى، وقال المنذرى: أخرجه منقطعًا، وذكره أبو القاسم البغوى فى معجم الصحابة مسندًا: سنن أبى داود: ٢/١٠٣؛ ومختصر السنن: ٢/١٩٨؛ وأخرجه أيضًا البيهقى فى السنن الكبرى: ٤/٩٦.","vol":"5","page":395},{"text":"<span data-type=\"title\" id=toc-2779>١٠٨٦- (عَبْدُ اللهِ بْنُ مُعْتَمٍّ: أَوْ مُعَمَّرٍ) </span>(١)\nوسماه أبو أحمد (٢) عبد الله بن معتمر.\n٦٧١٦ - روى الحسن بن سفيان، والطبرانى، وأبو نعيمٍ من طرقٍ عن محمد ابن سعيدٍ الجرمى الكوفى (٣)، حدثنا صالح بن خالدٍ، أخبرنى سليمان بن شهاب العنسى. قال: نزل على عبد الله بن معتم - وكان من أصحاب رسول الله - ﷺ - - فحدثنى عن رسول الله - ﷺ - أنه قال: «الدَّجَالُ لَيْسَ بِهِ خَفَاءٌ إِنَّهُ يَجىءُ مِنْ جِهَةِ الْمَشْرِقِ، فَيَدْعُو إِلَى حَتّى يُتْبَع وَيَنْصب لِلنَّاسِ، فَيُقَاتِلَهُمْ، فَيَظْهَرَ عَلَيْهِمْ، وَلاَ يَزَالَ عَلَى ذَلِكَ حَتَّى يَقْدَمَ الْكُوفَةَ، / فَيُظْهِرَ دِينَ اللهِ [وَيَعْمَل بِهِ] فَيُتّبَعَ، وَيُحَبّ عَلَى ذَلِكَ، ثُمّ يَقُولُ: إِنِّى نَبِىُّ، فَيَفْزَعُ مِنْ ذَلِكَ كُلُّ ذِى لُبٍّ،\n_________\n(١) له ترجمة فى أسد الغابة: عبد الله بن المعتم وحكى الخلاف فى أسمه: ٣/١٩٧. وزاد فى الإصابة: العبسى، وضبطه عن ابن ماكولا: ٢/٣٧١؛ وأما ابن عبد البر فقال: عبد الله ابن المعمر العبسى، الاستيعاب: ٢/٣٣١.\n(٢) فى المخطوطة: «سماه أولا» . ولا معنى له، والمرجح أنها عن أسد الغابة: ٣/٣٩٧: وقال أبو أحمد العسكرى هو عبد الله بن المعتمر.\n(٣) الذى فى المخطوطة: «محمد بن سعيد الجرمى الكوفى»، والذى فى المجمع «سعيد بن محمد الوراق» . وهو متروك. يراجع بشأنهما تهذيب التهذيب: ٤/٧٦، ٧٧.","vol":"5","page":395},{"text":"وَيُفَارِقُهُ، فَيَمْكُثُ بَعْدَ ذَلِكَ، حَتَّى يَقُولُ: أَنَا اللهُ، فَتُغْشَى عَيْنُهُ وَتُقْطَعُ أُذنُه وَيُكْتَبُ بَيْنَ عَيْنَيْهِ كَافِرٌ، وَلاَ يَخْفَى عَلَى كُلِّ مُسْلِمٍ، وَيُفَارِقُهُ كُلّ أَحَدٍ مِنَ الْخَلْقِ فِى قَلْبِهِ مِثْقَالُ حَبَّه خَرْدَلٍ مِنْ إِيمَانٍ، وَيَكُونُ أَصْحَابُهُ وَجُنُودُهُ الْمَجُوسُ، وَالْيَهُودُ وَالنَّصَارَى، وَهَذِهِ الأَعَاجِمُ مِنَ الْمُشْرِكِينَ.\nثُمّ يَدْعُو بِرَجُلٍ فِيمَا يَرَوْنَ، فَيَأْمُرُ بِهِ، فَيُقْتَلُ، ثمّ تُقْطَعُ أَعْضَاؤُهُ كُلُّ عُضْوٍ عَلَى حِدَةٍ، فَيُفَرَّقُ بَيْنَهَا حَتَّى يَرَاهُ النَّاسُ، ثُمَّ يُجْمَعُ بَيْنَهَا، ثُمَّ يَضْرِبُهُ بِعَصَاهُ، فَإِذَا هُوَ قَائِمٌ، فَيَقُولُ: أَنَا اللهُ الِذى أُحْيِى وَأُمِيتُ، وَذَلِكَ [كلّه] سِحْرٌ يَسْحِرُ بِهِ أَعْيُنَ النَّاسِ لَيْسَ يَصْنَعُ مِنْ ذَلِكَ شَيْئًا» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه سعيد بن محمد الوراق وهو متروك. مجمع الزوائد: ٧/٣٤٠.","vol":"5","page":396},{"text":"<span data-type=\"title\" id=toc-2780>١٠٨٧- (عَبْدُ اللهِ بْنُ مُعْرِضِ الْبَاهِلِىُّ) </span>(١)\nسكن البادية نحو اليمامة.\nقال: وفدت على رسول الله - ﷺ -، فجعل فى إبلهم ناقة تؤخذ منهم قليلة كانت أو كبيرة.\n٦٧١٧ - ذكره أبو القاسم البغوى، عن خليفة بن خياطٍ، عن محمد بن سعد الباهلى، عن الفضلى بن ثمامة الباهلى، عن عبد الله بن حمزة بن أيمن الباهلى، عن أبيه، عن جده، عن عبد الله بن معرضٍ، فذكره (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٩٧؛ والإصابة: ٢/٣٧٢.\n(٢) المرجعان السابقان. وقال ابن حجر: إسناده غريب، وقال ابن قانع: وجدت فى كتابى عن خليفة، ولم أحفظ من حدثنى به فذكره بسنده.","vol":"5","page":396},{"text":"<span data-type=\"title\" id=toc-2781>١٠٨٨- (عَبْدُ اللهِ بْنُ مُغَفَّلِ بْنِ عَبْدِ نُهْمِ) </span>(١)\nابن عفيف بن أسحم بن ربيعة بن عدى بن ثعلبة بن ذؤيبٍ ابن سعد بن عداء ابن عثمان بن عمرو بن أد بن طابخة بن إلياس بن مضر ابن نزار بن معد بن عدنان المزنى. نسبة إلى أمهم مزينة بنت كليب، وكان أحد البكائين (٢)، وكان آخذًا بغصن الشجرة عن وجه رسول الله - ﷺ - يوم بيعة الرضوان (٣)، وكان أحد العشرة الذين بعثهم عمر إلى البصرة يفقهون الناس، وكان أول من دخل تستر (٤) يوم فتحت، وتوفى بالبصرة سنة تسعٍ وخمسين أو ستين، حديثه فى ثانى البصريين، وخامس المكيين، وسادس الأنصار.\n\n<span data-type=\"title\" id=toc-2782>[ثَابِتٌ البنانى عَنْهُ] </span>(٥)\n٦٧١٨ - حدثنا زيد بن الحباب، حدثنى حسين بن واقد، حدثنى ثابت البنانى، عن عبد الله بن مغفل المزنى. قال: كنا مع رسول الله - ﷺ - بالحديبية، فى أصل الشجرة التى قال الله ﷿ فى القرآن، وكان يقع من أغصان تلك الشجرة على ظهر رسول الله - ﷺ -،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٩٨؛ والإصابة: ٢/٣٧٢ وفيها خلاف فى بعض نسبه؛ والاستيعاب: ٢/٣٢٥؛ والطبقات الكبرى: ٧/٧؛ والتاريخ الكبير: ٥/٢٣؛ وثقات ابن حبان: ٣/٢٣٦.\n(٢) أحد البكائين الذين أنزل الله تعالى فيهم ﴿ولا على الذين إذا ما أتوك لتحملهم﴾ الآية.\n(٣) فى الخبر عنه: إنى لآخذ بغصن من أغصان الشجرة التى بايع رسول الله - ﷺ - تحتها أظله بها، قال: فبايعناه على أن لا نفر. الاستيعاب: ٢/٣٢٥.\n(٤) تُسْتَر: مدينة بخور ستان، فتحت فى عهد عمر - - ﵁ - - سنة سبع عشرة. معجم البلدان: ٢/٢٩؛ تاريخ الطبرى: ٤/٧٧.\n(٥) زيادة لتوافق نسق الكتاب. يراجع تحفة الأشراف: ٧/١٧٢.","vol":"5","page":397},{"text":"وعلى بن أبى طالب، وسهيل بن عمرو بين يديه، فقال رسول الله/ - ﷺ - لعلى: «اكْتُبْ: بِسْمِ اللهِ الرَّحمنِ الرَّحِيمِ»، فأخذ سهيل بيده، فقال: ما نعرف الرحمن الرحيم. اكتب فى قضيتنا ما نعرف. قال: اكتب باسمك اللهم، فكتب: «هذا ما صالح عليه محمد رسول الله أهل مكة»، فأمسك سهيل بن عمرو بيده، وقال: لقد ظلمناك إن كنت رسوله. اكتب فى قضيتنا ما نعرف، فقال: «اكتب هذا ما صالح عليه محمد بن عبد الله بن عبد المطلب، وأنا رسول الله»، فكتب.\nفبينا نحن كذلك إذ خرج علينا ثلاثون شابًا عليهم السلاح، فثاروا فى وجوهنا فدعا عليهم رسول الله - ﷺ -، فأخذ الله بأبصارهم، فقمنا إليهم، فأخذناهم، فقال رسول الله - ﷺ -: «هَلْ جِئْتُمْ فِى عَهْدِ أَحَدٍ؟ أَوْ هَلْ جَعَلَ لَكُمْ أَحَدٌ أَمَانًا؟» فقالوا: لا، فخلى سبيلهم، فأنزل الله ﴿وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا﴾ (١) .\nقال أبو عبد الرحمن (٢): قال حماد بن سلمة فى هذا الحديث: عن ثابتٍ، عن أنسٍ، وقال حسين بن واقد: عن عبد الله بن مغفلٍ. وهو الصواب عندى إن شاء الله (٣) .\nوزاد النسائى فى التفسير، عن محمد بن عقيلٍ، عن على بن الحسين بن واقدٍ، عن أبيه به (٤) .\n_________\n(١) الآية٢٤ سورة الفتح.\n(٢) هو عبد الله بن أحمد.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.\n(٤) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٧٢.","vol":"5","page":398},{"text":"قال شيخنا: ورواه أبو بكر بن أبى داود ﵀ عن محمد بن عقيل بهذا الإسناد، عن ثابت. قال: حدثنى عبد الله بن مغفلٍ، فذكره (١) .\n\n<span data-type=\"title\" id=toc-2783>(جَابِرُ بْنُ عَمْرو: أَبُو الْوَازعِ عَنْهُ)</span>\n_________\n(١) المرجع السابق.","vol":"5","page":399},{"text":"٦٧١٩ - قال رجل للنبى - ﷺ -: [يا رسول الله] والله إنى لأحبك. [قال: «انظر مَاذَا تقُولُ؟» قال: والله إنى لأحبك. قال: «انظر مَاذَا تقُولُ؟» قال: والله إنى لأحبك. ثلاث مرات. فقال: «إنْ كُنْتَ تُحِبُّنِى] فَأَعِدَّ لِلْفَقْرِ تَجْفَافًا (١)، [فَإِنَّ] الْفَقْرَ [أَسْرَع] إِلَى مَنْ يُحِبُّنى مِنَ السَّيْلِ إِلَى مُنْتَهَاهُ» .\nرواه الترمذى فى الزهد عن محمد بن عمرو بن نبهان بن صفوان الثقفى البصرى، عن روح بن أسلم، عن شداد بن سعيدٍ: أبى طلحة الراسبى، عن جابر بن عمرو، عنه به.\nوعن نصر بن على، عن أبيه، عن شداد به، وقال: حسن غريب (٢) .\nورواه أبو يعلى عن نصر بن على، عن أبيه، وعن القواريرى، عن يوسف بن يزيد كلاهما عن شداد بن سعدٍ به (٣) .\n_________\n(١) التَّجفاف، والتِّجْفاف: الذى يوضع على الخيل من حديد أو غيره فى الحرب ذهبوا فيه إلى معنى الصلاة والجفوف. اللسان: ١/٦٤٢.\n(٢) الخبر أخرجه الترمذى فى الزهد (باب ما جاء فى فضل الفقر): صحيح الترمذى: ٤/٥٧٦. وما بين معكوفات استكمال منه.\n(٣) الخبر أخرجه أيضًا الطبرانى والبيهقى فى شعب الإيمان من حديث عبد الله بن مغفل. جمع الجوامع: ١/٣٠٤٢.","vol":"5","page":399},{"text":"(حديث آخر)","vol":"5","page":400},{"text":"٦٧٢٠ - قال أبو يعلى: حدثنا القواريرى، حدثنا يوسف بن يزيد، عن شداد ابن سعدٍ، عن جابر بن عمرو، عن عبد الله بن مغفل. قال. قال النبى - ﷺ -: «مَا جَلَسَ قَوْمٌ مَجْلِسًا قَطّ لَمْ يَذْكُرُوا اللهُ إِلاَّ كَانَ عَلَيْهِمْ حَسْرَةً يَوْمَ الْقِيَامَةِ» (١) .\n\n<span data-type=\"title\" id=toc-2784>[الحسن بن أبى الحسن عنه] </span>(٢)\n٦٧٢١ - حدثنا/ إسماعيل، أنبأنا يونس، عن الحسن، عن عبد الله بن مغفل. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا، فَاقْتُلُوا مِنْهَا الأَسْوَدَ الْبَهِيمَ، وَأَيُّمَا قَوْمٍ اتَّخَذَ كَلْبًا لَيْسَ بِكَلْبِ حَرْثٍ أَوْ صَيْدٍ، أَوْ مَاشِيَةٍ نَقَصُوا مِنْ أُجُورِهِمْ كُلَّ يَوْمٍ قِيرَاطًا» .\nقال: وكنا نؤمر أن نصلى فى مرابض الغنم، ولا نصلى فى أعطان الإبل، فإنها خلقت من الشياطين (٣) .\nرواه أهل السنن الأربعة، من حديث يونس بن عبيدٍ، وزاد الترمذى: ومنصور ابن زاذان، وإسماعيل بن مسلم، وزاد النسائى: وعوف كلهم: عن الحسن البصرى به، وقال الترمذى: حسن صحيح (٤) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط، وفيه عمرو بن الحصين العقيلى وهو متروك. مجمع الزوائد: ١٠/٨٠.\n(٢) زيادة يقتضيها نسق الكتاب.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٥.\n(٤) أخرجه أبو داود مختصرًا فى الصيد (باب فى اتخاذ الكلب للصيد وغيره): سنن أبى داود: ٣/١٠٨؛ وأخرجه الترمذى فى الأحكام والفوائد (باب ما جاء فى قتل الكلاب) وفى (باب ما جاء: من أمسك كلبًا ما ينقص من أجره): صحيح الترمذى: ٤/٧٨، ٨٠؛ وأخرجه النسائى فى الصيد والذبائح (باب صفة الكلاب التى أمر بقتلها) وفى (باب الرخصة فى إمساك الكلب للحرث): المجتبى: ٧/١٦٣، ١٦٦؛ وأخرجه ابن ماجه فى الصيد (باب النهى عن اقتناء الكلب إلا كلب صيد أو حرث أو ماشية): سنن ابن ماجه: ٢/١٠٦٩.","vol":"5","page":400},{"text":"٦٧٢٢ - حدثنا يحيى، عن هشامٍ، سمعت الحسن، عن عبد الله بن مغفل: أن النبى - ﷺ - نهى عن الترجل إلا غبا (١) .\n٦٧٢٣ - حدثنا محمد بن جعفر، وعبد الأعلى. قالا: حدثنا سعيد، عن قتادة، عن الحسن، عن عبد الله بن مغفل: أن رسول الله - ﷺ - قال: «يَقْطَعُ الصَّلاَةَ الْمَرْأَةُ، وَالْكَلْبُ، وَالْحِمَارُ» (٢) .\nورواه ابن ماجه عن جميل بن الحسن، عن عبد الأعلى به (٣) .\n٦٧٢٤ - حدثنا أبو النضر، حدثنا ابن المبارك، عن الحسن، عن عبد الله بن مغفل. قال: قال رسول الله - ﷺ -: «مَنْ تَبَعَ جَنَازَةً حَتَّى يُصَلِّىَ عَلَيْهَا فَلَهُ قِيرَاطٌ، وَمَنْ انْتَظَرَهَا حَتَّى يُفْرغَ مِنْهَا فَلَهُ قِيرَاطَانِ» (٤) .\nورواه النسائى عن محمد بن عبد الأعلى الصنعانى، عن خالد بن الحارث عن أشعث، عن الحسن به (٥) .\n٦٧٢٥ - حدثنا أبو النضر، حدثنا ابن المبارك، عن الحسن، عن عبد الله بن مغفلٍ. قال: قال رسول الله - ﷺ -: «صَلُّوا فِى مَرَابِض الْغَنَمِ، وَلاَ تُصَلُّوا فِى أَعْطَانِ الإِبِلِ، فَإِنَّهَا خُلِقَتْ مِنِ الشَّيَاطِينِ» (٦) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦. والضب من أوراد الإبل أن ترد الماء يومًا وتدعه يومًا. النهاية: ٣/١٤٦.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.\n(٣) الخبر أخرجه ابن ماجه فى الصلاة (باب ما يقطع الصلاة)، وفى الزوائد: فى إسناده مقال، لأن جميل بن الحسن كذبه بعضهم ووثقه آخرون. سنن ابن ماجه: ١/٣٠٦.\n(٤) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.\n(٥) الخبر أخرجه النسائى فى الجنائز (باب فضل من يتبع جنازة): المجتبى: ٤/٤٤.\n(٦) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.","vol":"5","page":401},{"text":"رواه النسائى عن عمرو بن على، عن يحيى، عن أشعث، وابن ماجه، عن أبى بكر بن أبى شيبة، عن هشيمٍ. عن يونس كلاهما: عن الحسن عنه به (١) .\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (ذكر النهى عن الصلاة فى أعطان الإبل): المجتبى: ٢/٤٤؛ وأخرجه ابن ماجه (باب الصلاة فى أعطان الإبل ومراح الغنم): سنن ابن ماجه: ١/٢٥٣. ووقع فى أصل ابن ماجه: أبو بكر بن أبى شيبة حدثنا أبو نعيم. وعند ابن كثير، والحافظ المزى: هشيم ورجح محقق التحفة أن «أبا نعيم» تصحيف. تحفة الأشراف: ٧/١٧٤.","vol":"5","page":402},{"text":"٦٧٢٦ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا يونس، وحميد، عن الحسن، عن عبد الله بن مغفلٍ، عن النبى - ﷺ -. قال: «إِنَّ اللهُ رَفِيقٌ يُحِبُّ الرِّفْقَ، وَيُعْطِى عَلَى الرِّفْقِ مَا لاَ يُعْطِى عَلَى الْعُنْفِ» (١) .\n٦٧٢٧ - حدثنا أسود بن عامر، حدثنا حماد بن سلمة، عن يونس، عن الحسن، عن عبد الله بن مغفل، عن النبى - ﷺ -، قال: «إِنَّ اللهُ رَفِيقٌ يُحِبُّ الرِّفْقَ، ويرضاه وَيُعْطِى عَلَى الرِّفْقِ مَا لاَ يُعْطِى عَلَى الْعُنْفِ» (٢) .\nورواه أبو داود، عن موسى بن إسماعيل، عن حماد/ بن سلمة به (٣) .\n٦٧٢٨ - حدثنا عفان، حدثنا حماد بن سلمة، عن يونس، عن الحسن، عن عبد الله بن مغفلٍ: أن رجلًا لقى امرأة كانت بغيًا فى الجاهلية، فجعل يلاعبها حتى بسط يده إليها، فقالت المرأة: مه، فإن الله قد ذهب بالشرك - وقال عفان مرة: ذهب بالجاهلية - وجاء\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.\n(٣) الخبر أخرجه أبو داود فى الأدب (باب فى الرفق): سنن أبى داود: ٤/٢٥٤.","vol":"5","page":402},{"text":"بالإسلام، فولى الرجل، فأصاب وجهه الحائط، فشجعه، ثم أتى النبى - ﷺ -، فأخبره، فقال: «أَنْتَ عَبْدٌ أَرَادَ اللهُ بِكَ خَيْرًا. إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ، وَإِذَا أَرَادَ اللهُ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ، حَتَّى يُوَافَى بِهِ يَوْمَ الْقِيَامَةِ، كَأَنَّهُ عَيْرٌ» تفرد به (١) .\n_________\n(١) العير: الحمار الوحشى، وقيل أراد الجبل الذى بالمدينة، اسمه عير شبه عظيم ذنوبه به. النهاية: ٣/١٤٣. والخبر من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.","vol":"5","page":403},{"text":"٦٧٢٩ - حدثنا وكيع، [عن سليمان]، عن أبى سفيان بن العلاء، عن الحسن، عن أبن مغفل. قال: قال رسول الله - ﷺ -: «إِذَا حَضَرَتِ الصَّلاَةُ وَأَنْتُمْ [فِى مَرَابِضِ الْغَنَمِ فَصَلُّوا، وَإِذَا حَضَرَت وَأَنْتُمْ] فِى أَعْطَانِ الإِبِلِ فَلاَ تُصَلُّوا، فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ» (١) .\n٦٧٣٠ - حدثنا وكيع، حدثنا أبو سفيان، وابن جعفر، حدثنا عوف، عن الحسن، عن عبد الله بن مغفلٍ. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا، فَاقْتُلُوا مِنْهَا الأَسْوَدَ الْبَهِيمَ» (٢) .\n٦٧٣١ - حدثنا وكيع، عن أبى سفيان بن العلاء، سمعت الحسن يحدث: أن النبى - ﷺ - قال: «لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا، فَاقْتُلُوا [مِنْهَا] كُلَّ أَسْوَدَ بَهِيمٍ»، فقال رجل: يا أبا سعيد ممن سمعت هذا؟ قال: فقال: حدثنيه - وحلف - عبد الله بن مغفل، عن النبى - ﷺ - منذ كذا، وكذا، ولقد حدثنا فى ذلك المجلس (٣) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٤. وما بين معكوفات استكمال منه\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٤.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٤. وما بين معكوفات استكمال منه","vol":"5","page":403},{"text":"٦٧٣٢ - حدثنا عبد الوهاب الخفاف. قال: سئل سعيد عن الصلاة فى أعطان الإبل، فأخبرنا عن قتادة، عن الحسن بن أبى الحسن البصرى، عن عبد الله بن مغفل: أن رسول الله - ﷺ - قال: إِذَا - يَعْنِى أَدْرَكَتْكَ الصَّلاَةُ - وَأَنْتَ فِى أَعْطَانِ الإِبِلِ، فَلاَ تُصَلِّ، وَإِذَا أَدْرَكَتْكَ فِى مَرَابِضِ الْغَنَمِ، فَصَلِّ إِنْ شِئْتَ» (١) .\n٦٧٣٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى عبيد الله بن طلحة بن عبيد الله بن كريز الخزاعى، عن الحسن بن أبى الحسن البصرى، عن عبد الله بن مغفل المزنى: سمعت رسول الله - ﷺ - يقول: «لاَ تُصَلُّوا فِى عَطَنِ الإِبِلِ، فَإِنَّهَا مِنَ الْجِنِّ خُلِقَتْ أَلاَ تَرَوْنَ عُيُونَهَا وَهِبَابَهَا إِذَا نَفَرَتْ، وَصَلُّوا فِى مُرَاحِ الْغَنَمِ، فَإِنَّهَا هِىَ أَقْرَبُ إِلَى الرَّحْمَةِ» (٢) .\n٦٧٣٤ - حدثنا/ محمد بن جعفر، حدثنا عوف، عن الحسن، عن عبد الله بن مغفل: أن رسول الله - ﷺ - قال: «لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا، وَلَكِنْ اقْتُلُوا مِنْهَاكُلَّ أَسْوَدَ بَهِيمٍ» (٣) .\n٦٧٣٥ - حدثنا عتاب بن زيادٍ، حدثنا عبد الله، أنبأنا معمر، حدثنى أشعث ابن عبد الله، عن الحسن، عن عبد الله بن مغفل. قال: نهى رسول الله - ﷺ - أن يبول الرجل فى مستحمه فإن عامة الوسواس منه (٤) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٤) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.","vol":"5","page":404},{"text":"٦٧٣٦ - حدثنا عبد الصمد، حدثنا الحكم بن عطية. قال: سألت الحسن عن الرجل يتخذ الكلب فى داره. قال: حدثنى عبد الله ابن مغفل: أن رسول الله - ﷺ - قال: «مَنِ اتَّخَذَ كَلْبًا نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ» (١) .\n٦٧٣٧ - حدثنا محمد بن جعفر، حدثنا عوف، عن الحسن، عن عبد الله بن مغفل: أن رسول الله - ﷺ - قال: «مَنِ اتَّخَذَ كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ، أَوْ كَلْبِ غَنَمٍ، أَوْ كَلْبِ زَرْعٍ، فَإِنَّهُ يُنْقَصُ مِنْ عمله كُلَّ يَوْمٍ قِيرَاطٌ» (٢) .\n٦٧٣٨ - حدثنا عبد الرزاق، حدثنا معمر، أخبرنى أشعث، عن الحسن، عن عبد الله بن مغفل. قال: قال رسول الله - ﷺ -: «لاَ يَبُولَنَّ أَحَدُكُمْ فِى مُسْتَحَمِّهِ ثُمّ يَتَوَضَّأ فِيهِ، فَإِنَّ عَامَةَ الوَسْوَاسِ مِنْهُ» (٣) .\nورواه أبو داود، وابن ماجه من حديث عبد الرزاق بن همام، والترمذى، والنسائى من حديث ابن المبارك كلاهما عن معمر به (٤) .\n٦٧٣٩ - حدثنا عبد الأعلى، عن يونس، عن الحسن، عن عبد الله بن مغفلٍ. قال: قال رسول الله - ﷺ -: «لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا، فَاقْتُلُوا الأَسْوَدَ الْبَهِيمَ، وَأَيُّمَا قَوْمٍ اتَّخَذُوا كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ، أَوْ زَرْعٍ، أَوْ مَاشِيَةٍ نَقَصَ مِنْ أُجُورِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ» .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٤) الخبر أخرجوه فى الطهارة: أبو داود (باب فى البول فى المستحم): سنن أبى داود: ١/٧؛ والترمذى (باب ما جاء فى كراهية البول فى المغتسل)، وقال الترمذى: غريب لا نعرفه مرفوعًا إلا من حديث أشعث بن عبد الله، ويقال له: أشعث الأعمى. صحيح الترمذى: ١/٣٣؛ والنسائى فى (كراهية البول فى المستحم): المجتبى: ١/٣٣؛ وأخرجه أيضًا ابن ماجه فى (كراهية البول فى المغتسل): سنن ابن ماجه: ١/١١١.","vol":"5","page":405},{"text":"وقال رسول الله - ﷺ -: «صَلُّوا فِى مَرَابِضِ الْغَنَمِ، وَلاَ تُصَلُّوا فِى مَبَارِكِ الإِبِلِ فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ» (١) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.","vol":"5","page":406},{"text":"٦٧٤٠ - حدثنا عبد الأعلى، حدثنا سعيد، عن قتادة، عن الحسن، عن عبد الله بن مغفل، عن النبى - ﷺ -. قال: «تَقْطَعُ الصَّلاَةَ الْمَرْأَةُ، وَالْحِمَارُ، وَالْكَلْبُ» (١) .\n٦٧٤١ - حدثنا روح، حدثنا أشعث، عن الحسن، عن عبد الله بن مغفلٍ: أن نبى الله - ﷺ - قال: «مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ، قَالَ: وَمَنِ انْتَظَرَ حَتَّى يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ» (٢) .\n٦٧٤٢ - حدثنا سعيد بن عامر، عن سعيد، عن قتادة، عن الحسن، عن عبد الله بن مغفلٍ: / أن رسول الله - ﷺ - قال: «مَنِ اتَّخَذَ كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ، وَلاَ زَرْعٍ، وَلاَ غَنَمٍ، فَإِنَّهُ يُنْقَصُ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ» (٣) .\n(حديث آخر)\nعن الحسن البصرى، عن عبد الله بن مغفلٍ. قال: نهى رسول الله - ﷺ - عن الترجل إلا غبًا.\n٦٧٤٣ - رواه أبو داود، عن مسددٍ، والترمذى عن بندارٍ كلاهما: عن يحيى ابن سعيدٍ، والترمذى أيضًا، والنسائى عن على بن حجرٍ عن عيسى بن يونس كلاهما: عن هشام بن حسان، عن الحسن عنه\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٧.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٧. ولفظ المسند: «فإن انتظر حتى يفرغ منها فله قيراطان» .\n(٣) () من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٧.","vol":"5","page":406},{"text":"به، وقال الترمذى: حسن صحيح، ورواه النسائى أيضًا عن بندارٍ عن أبى داود عن حماد بن سلمة، عن قتادة، عن الحسن مرسلًا، ومن وجهٍ آخر عن يونس بن عبيدٍ، عن الحسن، ومحمدٍ قولهما، فالله أعلم (١) .\n(حديث آخر عنه)\nعن عبد الله بن مغفل، عن النبى - ﷺ -. أنه قال: «مَنْ حَفَرَ بِئْرًا فَلَهُ أَرْبَعُونَ ذِرَاعًا عَطَنًا (٢) لِمَاشِيَتِه» .\n_________\n(١) الخبر أخرجه أبو داود فى أول كتاب الترجل: سنن أبى داود: ٤/٧٥؛ وأخرجه الترمذى من الطريقين فى اللباس (باب ما جاء فى النهى عن الترجل إلا غبًا): صحيح الترمذى: ٤/٢٣٤؛ وأخرجه النسائى من الطرق التى ذكرها المصنف جميعًا فى الزينة (باب الترجل غبًا): المجتبى: ٨/١١٤.\nوقال أبو الوليد الباجى: وهذا الحديث - وإن كان رواته ثقات - إلا أنه لا يثبت وأحاديث الحسن عن عبد الله بن مغفل فيها نظر. هذا آخر كلامه.\n\nوعقب عليه المنذرى فقا: وفيما قاله نظر، وقد قال الإمام أحمد، ويحيى بن معين، وأبو حاتم الرازى: إن الحسن سمع من عبد الله بن مغفل، وقد صحح الترمذى حديثه عنه، كما ذكرناه، غير أن هذا الحديث فى إسناده اضطراب. مختصر السنن للمنذرى: ٦/٨٣.\n(٢) العطن: مبرك الإبل حول الماء. النهاية: ٣/١٠٧.","vol":"5","page":407},{"text":"٦٧٤٤ - رواه ابن ماجه فى الأحكام من غير وجهٍ عن إسماعيل بن مسلمٍ المكى عن الحسن البصرى عنه به (١) .\n(حديث آخر عنه)\n٦٧٤٥ - قال أبو يعلى: حدثنا نصر بن على الحمصى، حدثنا مرزوق بن ميمونٍ. عن حميدٍ، عن الحسن. قال: «سِبَابُ الْمُسْلِم\n_________\n(١) الخبر أخرجه ابن ماجه فى الرهون (باب حريم البئر) وفى الزوائد: مدار الحديث فى الإسناد على إسماعيل بن مسلم المكى، تركه يحيى القطان وابن مهدى وغيرهما. سنن ابن ماجه: ٢/٨٣١.","vol":"5","page":407},{"text":"فُسُوقٌ، وَقِتَالُهُ كُفْرٌ» . فقال له عمرو بن عبيدٍ عمن تروى هذا؟ فقال: عن عبد الله بن مغفلٍ، عن رسول الله - ﷺ - (١) .\n(حديث آخر عنه عنه)\n_________\n(١) () الخبر أورده السيوطى من حديث عبد الله بن مغفل عند الطبرانى، كما أورده من حديث ابن مسعود وأبى هريرة، وعمرو بن النعمان بن مقرن. جمع الجوامع: ٢/٢٣٢١.","vol":"5","page":408},{"text":"٦٧٤٦ - قال أبو يعلى: حدثنا إسحاق بن أبى إسرائيل، حدثنا سفيان، عن على بن زيدٍ، عن الحسن، عن عبد الله بن مغفلٍ، عن النبى - ﷺ - قال: «الدَّجَالُ قَدْ أَكَلَ الطَّعَامَ، وَمَشَى فِى الأَسْوَاقِ» (١) .\n(حديث آخر عنه عنه)\n٦٧٤٧ - قال الطبرانى: حدثنا عبدان، حدثنا عمرو بن عباسٍ، حدثنا محمد ابن مروان، حدثنا يونس، عن الحسن، عن عبد الله بن مغفل. قال: قال رسول الله - ﷺ -: «مَا أَهْبَطَ اللهُ فِى الأَرْضِ مُنْذُ أَنْ خَلَقَ آدَمَ إِلَى أَنْ تَقُومَ السَّاعَةُ فِتْنَةً أَعْظَمَ مِنْ فِتْنَةِ الدَّجَّالِ، وَقَدْ قُلْتُ فِيهِ قَوْلًا لَمْ يَقُلْهُ أَحَدٌ قَبْلِى: إِنَّهُ آدَمُ (٢) جَعْدٌ مَمَسُوخُ عَيْنِ الْيَسَارِ عَلَى عَيْنِهِ ظَفَرَةٌ (٣) غَلِيظَةٌ، وَإِنَّهُ يُبْرِىءُ الأَكْمَةَ وَالأَبْرَصَ، وَيَقُولُ: أَنَا رَبُّكُمْ، فَمَنْ قالَ: رَبِّى اللهُ، فَلاَ فِتْنَةَ عَلَيْهِ، وَمَنْ قالَ: أَنتَ رَبِّى، فَقَدْ افْتُتِنَ، يَلْبَثُ فِيكُمْ مَا شَاءَ اللهُ، ثُمَّ يَنْزِلُ فِيكُمْ عِيسَى بْنُ مَرْيَمَ مُصَدِّقًا بِمُحَمَّدٍ عَلَى مِلَّتِهِ إِمَامًا مَهْدِيًّا، وَحَكَمًا عَدْلًا، فَيَقْتُلُ الدَّجَّالَ» .\n_________\n(١) الخبر أخرجه البزار مرة عن عمران بن حصين، ومرة عن عبد الله بن مغفل، ورجح طريق عمران بن حصين. كشف الأستار: ٤/١٤٦.\n(٢) الأدمة: فى الناس السمرة الشديدة. النهاية: ١/٢١.\n(٣) ظفرة: بفتح الظاء والفاء لحمة تنبت عند الساقى، وقد تمد إلى السواد فتغشيه. النهاية: ٣/٥٤.","vol":"5","page":408},{"text":"قال: فكان الحسن يقول: / نرى أن ذلك عند الساعة (١) .\n(حديث آخر)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، ورجاله ثقات، وفى بعضهم ضعف لا يضر. مجمع الزوائد: ٧/٣٣٦.","vol":"5","page":409},{"text":"٦٧٤٨ - رواه الطبرانى: من طريق عبد الواحد بن غياثٍ، عن عدى بن الفضل، عن على بن زيدٍ، عن الحسن، عن عبد الله بن مغفل. قال: قال رسول الله - ﷺ -: «الْبَيْتُ الَّذِى تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ لاَ يَدْخُلُهُ الشَّيْطَانُ تِلْكَ اللَّيْلَةَ» (١) .\n(حديث آخر عنه عنه)\n٦٧٤٩ - رواه الطبرانى: من طريق ضمرة بن ربيعة، عن السرى بن يحيى، عن الحسن، عن عبد الله بن مغفل، عن النبى - ﷺ - قال: «مَا مِنْ إِمَامٍ وَلاَ وَالٍ بَاتَ لَيْلَةً سَوْدَاءَ غَاشًّا لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ» (٢) .\n(حديث آخر عنه عنه)\n٦٧٥٠ - رواه الطبرانى: من طريق زيد بن الحريش، عن عثمان بن الهيثم، عن عوفٍ، عن الحسن، عن عبد الله بن مغفلٍ. قال: قال رسول الله - ﷺ -: «إِنَّ أَسْرَقَ النَّاسَ مَنْ يَسْرِقُ صَلاَتَهُ» . قيل: يا\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عدى بن الفضل، وهو ضعيف. مجمع الزوائد: ٦/٣١٢.\n(٢) أورده الهيثمى: وتصحف على ناقله، فقال: عبد الله بن جعفر المزنى. وهو عبد الله بن مغفل المزنى، وأورد فيه قصة طويلة مع ابن زياد، ثم أورد الخبر من طريق آخر، وقال: رواه كله الطبرانى عن شيخه ثابت بن نعيم الهوجى، ولم أعرفه، وبقية رجال الطريقة الأولى ثقات. مجمع الزوائد: ٥/٢١٢.","vol":"5","page":409},{"text":"رسول الله كيف يسرق صلاته؟ قال: «لاَ يُتِمُّ رُكُوعَهَا وَلاَ سُجُودَهَا، وَأَبخَلُ النَّاسِ مَنْ بَخِلَ بِالسَّلاَمِ» (١) .\n\n<span data-type=\"title\" id=toc-2785>[حُمَيْدُ بْنُ هِلاَلٍ الْعَدَوىّ عَنْهُ]</span>\n_________\n(١) قال الطبرانى: لم يروه عن عوف إلا عثمان بن الهيثم، تفرد به زيد بن الحريش، ولا يروى عن عبد الله بن المغفل إلا بهذا الإسناد. المعجم الصغير: ١/١٢١. وقال الهيثمى: رواه الطبرانى فى الثلاثة، ورجاله ثقات. مجمع الزوائد: ٢/١٢٠.","vol":"5","page":410},{"text":"٦٧٥١ - حدثنا يحيى بن سعيد، وبهز. قالا: حدثنا سليمان بن المغيرة، حدثنا حميد بن هلالٍ، حدثنا عبد الله بن مغفلٍ. قال: دلى جراب من شحم يوم خيبر. قال: فالتزمته، فقلت: لا أعطى أحدًا منه شيئًا. قال: فالتفت فإذا رسول الله - ﷺ -[يَتَبَسَّمُ] (١) . قال بهز: إلى (٢) .\n٦٧٥٢ - حدثنا عفان، حدثنا شعبة، عن حميد بن هلالٍ، عن عبد الله بن مغفلٍ. قال: كنا محاصرين قصر خيبر، فألقى إلينا [رجل] جرابًا فيه شحم، فذهبت آخذه، فرأيت النبى - ﷺ -، فاستحييت (٣) .\n٦٧٥٣ - حدثنا سليمان بن داود، وأبو داود: حدثنا شعبة، عن حميد بن هلال، عن عبد الله بن مغفل. قال: دلى جراب من شحم يوم خيبر، فنزوت فأخذته، فنظرت، فإذا النبى - ﷺ -، فاستحييت منه (٤) .\nورواه البخارى، ومسلم من طريق شعبة، ومسلم، وأبو داود، والنسائى من طريق سليمان بن المغيرة كلاهما: عن حميد بن هلالٍ به (٥) .\n_________\n(١) ما بين معكوفين زيادة لتوافق نسق الكتاب.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.\n(٤) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٥) الخبر أخرجه البخارى فى الخمس (باب ما يصيب من الطعام فى أرض الحرب)، وفى المغازى (باب غزوة خيبر)، وفى الذبائح والصيد (باب ذبائح أهل الكتاب وشحومها من أهل الحرب وغيرهم): فتح البارى: ٦/٢٥٥، ٧/٤٨١، ٩/٦٣٦؛ وأخرجه مسلم فى المغازى (باب جواز الأكل من طعام الغنيمة فى دار الحرب): مسلم بشرح النووى: ٤/٣٩٠، ٣٩١؛ وأبو داود فى الجهاد (باب فى إباحة الطعام فى أرض العدو): سنن أبى داود: ٣/٦٥؛ والنسائى فى الضحايا (باب ذبائح اليهود): المجتبى: ٧/٢٠٩.","vol":"5","page":410},{"text":"<span data-type=\"title\" id=toc-2786>(خُزَاعِىُّ بْنُ زِيَادٍ عَنْهُ) </span>(١)\n\nمرفوعًا: «لا تخذفوا (٢) فإنه لا يصاد به الصيد، ولا ينكأ به العدو، وإنما يكسر السن، ويفقأ العين» .\n_________\n(١) خزاعى بن زياد المزنى البصرى، يراجع بشأنه التاريخ الكبير: ٣/٢٢٦.\n(٢) الخذف: هو رميك حصاة أو نواة تأخذها بين سبابتيك وترمى بها أو تأخذ مخذفة من خشب ثم ترمى بها الحصاة بين إبهامك والسبابة. النهايةك ١/٢٨٤.","vol":"5","page":411},{"text":"٦٧٥٤ - رواه الطبرانى من حديث الهيثم بن الجهم عنه (١) .\n\n<span data-type=\"title\" id=toc-2787>(رِزَاحٌ الْعِجْلِىّ عَنْهُ)</span>\n«لا يزنى الزانى حين يزنى، وهو مؤمن، ولا يسرق السارق حين يسرق وهو مؤمن، ولا يشرب الخمر/ حين يشربها، وهو مؤمن ولا ينتهب نهبة يشرف الناس إليه، وهو مؤمن» .\n٦٧٥٥ - رواه الطبرانى من طريق أشعث بن سوارٍ عن على بن مدرك عنه به (٢) .\n\n<span data-type=\"title\" id=toc-2788>[سَعِيدُ بْنُ جُبَيْرٍ عَنْهُ] </span>(٣)\n٦٧٥٦ - حدثنا عبد الرزاق، أنبأنا معمر، عن أيوب، عن سعيد بن جبير، قال: كنت عند عبد الله بن مغفل، فخذف رجل عنده من قومه، فذكر نحو حديث إسماعيل (٤) [بن علية، عن أيوب، عن سعيد ابن جبير: أن قريبًا لعبد الله بن مغفل خذف فنهاه (٥) .\nحدثنا عبد الرزاق. قال: أنبأنا معمر، عن أيوب، عن\n_________\n(١) الخبر أخرجه البخارى فى الكبير من هذا الطريق. التاريخ الكبير: ٣/٢٢٦. وأخرجه الطبرانى فى الصغير من طريق يونس بن عبيد عن الحسن. قال: لم يروه عن يونس إلا سلام أبو المنذر. المعجم الصغير: ١/١٦٠. وقال الهيثمى: رواه الطبرانى فى الكبير، وفيه الحسن بن دينار وهو ضعيف. مجمع الزوائد: ٤/٣٠.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه قيس بن الربيع، وثقه شعبة وغيره، وضعفه أحمد ويحيى بن معين. مجمع الزوائد: ١/١٠٠.\n(٣) زيادة يستلزمها نسق الكتاب.\n(٤) حديث إسماعيل بن علية سيأتى عقب هذين الحديثين.\n(٥) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.","vol":"5","page":411},{"text":"سعيد بن جبيرٍ، قال: كنت عند عبد الله بن مغفلٍ، فخذف رجل عنده من قومه، فذكر الحديث] .\nقال أبو عبد الرحمن: أخطأ فيه معمر، لأن سعيد بن جبيرٍ لم يلق عبد الله بن مغفلٍ (١) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.","vol":"5","page":412},{"text":"٦٧٥٧ - حدثنا إسماعيل، حدثنا أيوب، عن سعيد بن جبير: أن قريبًا لعبد الله ابن مغفل خذف، فنهاه، وقال: إن رسول الله - ﷺ - نهى عن الخذف، فقال: «إنها لا تصيد صيدًأن ولا تنكأ عدوا، ولكنها تكسر السن وتفقأ العين» .\nقال: فعاد فقال: حدثتك أن رسول الله - ﷺ - نهى عنها، ثم عدت، لا أكلمك أبدًا (١) .\nورواه مسلم، وابن ماجه عن أبى بكر بن أبى شيبة، عن إسماعيل بن علية، ومن حديث عن عبد الوهاب الثقفى، وكلاهما: عن أيوب به (٢) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٢) الخبر أخرجه مسلم فى الصيد والذبائح (إباحة ما يستعان به على الاصطياد وكراهة الخذف): مسلم بشرح النووى: ٤/٦٢٢؛ وأخرجه ابن ماجه فى المقدمة (باب تعظيم حديث رسول الله - ﷺ -، والتغليظ على من عارضه) وفى الصيد (باب النهى عن الخذف): سنن ابن ماجه: ١/٨، ٢/١٠٧٥.","vol":"5","page":412},{"text":"<span data-type=\"title\" id=toc-2789>[عبد اللهِ بن بُرَيْدَة عَنْهُ]</span>","vol":"5","page":413},{"text":"٦٧٥٨ - حدثنا يحيى بن سعيدٍ، حدثنا كهمس، عن عبد الله بن بريدة، عن ابن مغفل، عن رسول الله - ﷺ - قال: «بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ لِمَنْ شَاءَ» (١) .\nرواه الجماعة إلا أبا داود من حديث كهمس بن الحسن، ورواه البخارى أيضًا، وأبو داود من طريق سعيدٍ الجريرى كلاهما: عن عبد الله بن بريدة عنه به (٢) .\n٦٧٥٩ - حدثنا وكيع، حدثنا كهمس، عن عبد الله بن بريدة، عن ابن مغفلٍ. [قال:] نهى رسول الله - ﷺ - عن الخذف، وقال: «إِنَّهَا لاَ يُنْكَأُ بِهَا عَدُوُّ، وَلاَ يُصَادُ بِهَا صَيْدٌ» (٣) .\nرواه البخارى، ومسلم، والنسائى من حديث كهمسٍ به (٤) .\n٦٧٦٠ - حدثنا وكيع، وابن جعفر. قالا: حدثنا كهمس بن الحسن، عن بن بريدة - قال ابن جعفرْ فى حديثه: أخبرنى ابن\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.\n(٢) الخبر أخرجوه فى الصلاة: البخارى فى (باب كم بين الأذان والإقامة ومن ينتظر الإقامة) وفى (باب بين كل أذانين صلاة لمن شاء): فتح البارى: ٢/١٠٦، ١١٠؛ وأخرجه مسلم فى (باب استحباب ركعتين قبل صلاة المغرب): مسلم بشرح النووى: ٢/٤٨٨؛ وأبو داود (باب الصلاة قبل المغرب): سنن أبى داود: ٢/٢٦؛ والترمذى فى (باب ما جاء فى الصلاة قبل المغرب) وقال: حسن صحيح. صحيح الترمذى: ١/٣٥١؛ والنسائى (باب الصلاة بين الأذان والإقامة): المجتبى: ٢/٢٣؛ وابن ماجه (باب ما جاء فى الركعتين قبل المغرب): سنن ابن ماجه: ١/٣٦٨.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦. وما بين معكوفين استكمال منه.\n(٤) الخبر أخرجه البخارى فى الذبائح والصيد (باب الخذف والبندقة): فتح البارى: ٩/٦٠٧؛ وأخرجه مسلم فى الصيد والذبائح (باب إباحة ما يستعان به على الأصطياد وكراهة الخذف): مسلم بشرح النووى: ٤/٦٢١؛ وأخرجه النسائى فى القسامة (باب دية جنين المرأة): المجتبى: ٨/٤٢.","vol":"5","page":413},{"text":"بريدة، عن عبد الله بن مغفلٍ - (١) . قال: قال رسول الله - ﷺ -: «بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ» ثلاث مراتٍ: «لِمَنْ شَاءَ» (٢) .\n_________\n(١) الجملة الاعتراضية ليست فى لفظ المسند.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٤.","vol":"5","page":414},{"text":"٦٧٦١ - حدثنا عبد الصمد، حدثنى أبى، [قال:] حدثنا حسين وعفان، حدثنا عبد الوارث، حدثنا حسين، حدثنا عبد الله بن بريدة، عن عبد الله المزنى: أن رسول الله - ﷺ - قال: «صَلُّوا قَبْلَ الْمَغْرِبَ رَكْعَتَيْنِ»، ثم [قال:] «صَلُّوا قَبْلَ الْمَغْرِبَ رَكْعَتَيْنِ»، ثم قال عند الثالثة: «لِمْنْ شَاءَ» كراهية أن يتخذها الناس سنة» (١) .\nرواه البخارى، وأبو داود من حديث عبد الوارث (٢) . /\n٦٧٦٢ - حدثنا عبد الصمد، حدثنى أبى، حدثنا حسين، عن عبد الله بن بريدة، حدثنى عبد الله المزنى: أن رسول الله - ﷺ - قال: «لاَ يَغْلِبَنَّكُمْ الأَعْرَابُ عَلَى اسْمِ صَلاَةِ الْمَغْرِبِ» . قال: وتقول الأعراب: هى العشاء (٣) .\nورواه البخارى عن أبى معمر، عن عبد الوارث، عن حسين به (٤) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥. وما بين معكوفات استكمال\nمنه.\n(٢) الخبر أخرجه البخارى فى الصلاة (باب الصلاة قبل المغرب) وفى الاعتصام (باب نهى النبى - ﷺ - على التحريم إلا ما تعرف إباحته): فتح البارى: ٣/٥٩، ٣١/٣٣٧؛ وأبو داود فى الصلاة (باب الصلاة قبل المغرب): سنن أبى داود: ٢/٢٦.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٤) الخبر أخرجه البخارى فى الصلاة (باب من كره أن يقال للمغرب العشاء): فتح البارى: ٢/٤٣.","vol":"5","page":414},{"text":"٦٧٦٣ - حدثنا محمد بن جعفر، عن كهمس، حدثنى ابن بريدة. قال: قال ابن مغفل: قال رسول الله - ﷺ -: «بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ لِمَنْ شَاءَ» (١) .\n٦٧٦٤ - حدثنا محمد بن جعفر، حدثنا كهمس، حدثنى ابن بريدة، عن ابن مغفل. قال: رأى رجلًا من أصحابه يخذف. قال: لا تخذف فإن نبى الله - ﷺ - كان يكره الخذف، أو قال: ينهى عنه.\nكهمس يقول: «ذاك فإنها لا ينكأ بها عدو، ولا يصاد بها صيد، ولكنها تفقأ العين، وتكسر السن» .\nثم رآه بعد ذلك يخذف فقال: أخبرك أن نبى الله - ﷺ - كان ينهى عن الخذف، أو يكرهه، ثم أراك تخذف لا أكلمك كلمة كذا وكذا (٢) .\n٦٧٦٥ - حدثنا يزيد، أخبرنا الجريرى، وكهمس، عن عبد الله بن بريدة، عن عبد الله بن مغفل. قال رسول الله - ﷺ -: «عِنْدَ كُلِّ أَذَانَيْنِ صَلاَةٌ، عِنْدَ كُلِّ أَذَانَيْنِ صَلاَةٌ لِمَنْ شَاءَ» (٣) .\n\n<span data-type=\"title\" id=toc-2790>(عُبَيْدُ اللهِ بْنُ كَرِيزٍ الْكَعْبِىِّ عَنْهُ)</span>\nسمعت رسول الله - ﷺ - يقول: «لاَ يَبِيتُ لَيْلَةً وَاحِدَةً وَالٍ غَاشٌ لِرَعِيَّيِتِه إِلاَّ حَرَّمَ اللهُ عَلَيْةِ الْجَنَّةَ» .\n٦٧٦٦ - رواه الطبرانى من طريق محمد بن إسحاق، عن محمد\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند:.","vol":"5","page":415},{"text":"بن عمرو بن حلحلة، عن طلحة بن عبيد الله بن كريزٍ، عن أبيه به (١) .\n_________\n(١) تقدمت الرواية الأخرى من هذا الخبر ص٤٠٩. وقال الهيثمى: رواه الطبرانى كله عن شيخه ولم أعرفه، وبقية رجال الطريقة الأولى ثقات، وفى الثانية محمد بن عبد الله ابن مغفل ولم أعرفه. مجمع الزوائد: ٥/٢١٣.","vol":"5","page":416},{"text":"٦٧٦٧ - حدثنا يونس، أنبأنا إبراهيم - يعنى ابن سعدٍ ـ، عن عبيدة بن أبى رائطة، عن عبد الله بن عبد الرحمن، عن عبد الله بن مغفلٍ المزنى. قال: قال رسول الله - ﷺ -: «أَصْحَابِى لاَ تَتَّخِذُوهُمْ غَرَضًا بَعْدِى، فَمَنْ أَحَبَّهُمْ، فَبِحُبِّى أَحَبَّهُمْ، وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِى أَبْغَضَهُمْ، وَمَنْ آذَاهُمْ فَقَدْ آذَانِى، وَمَن آذَانِى فَقَدْ آذَى اللهِ، وَمَنْ آذَى اللهَ أَوْشَكَ أَنْ يَأْخُذَهُ» .\nتفرد به بهذا السياق، والظاهر أنه الذى بعده، وإنما انقلب إما على الرواى أو الناسخ (١) .\n٦٧٦٨ - حدثنا سعد بن إبراهيم بن سعدٍ، حدثنا عبيدة بن أبى رائطة الحذاء التميمى، حدثنى عبد الرحمن بن زيادٍ، أو عبد الرحمن بن/ عبد الله، عن عبد الله بن مغفل المزنى. قال: قال رسول الله - ﷺ -: «اللهَ اللهَ فِى أَصْحَابِى، لاَ تَتَّخِذُوهُمْ غَرَضًا بَعْدِى، فَمَنْ أَحَبَّهُمْ فَبِحُبِّى أَحَبَّهُمْ، وَمَنْ أَبْغَضَهُمْ فَبِبُغْضِى أَبْغَضَهُمْ، وَمَنْ آذَاهُمْ فَقَدْ آذَانِى، وَمَن آذَانِى فَقَدْ آذَى اللهِ، وَمَنْ آذَى اللهَ فيوْشَكَ أَنْ يَأْخُذَهُ» (٢) .\n٦٧٦٩ - حدثنا عبد الله، حدثنا عبد الله بن عونٍ الخراز، حدثنا إبراهيم بن سعدٍ، عن عبيدة بن أبى رائطة، بمثل هذا الحديث (٣) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧. وسيأتى تعقيب الترمذى على الخبر.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٤.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.","vol":"5","page":416},{"text":"ورواه الترمذى فى المناقب عن محمد بن يحيى، عن يعقوب بن إبراهيم بن سعدٍ، عن عبيدة به، وقال: غريب (١) .\n\n<span data-type=\"title\" id=toc-2791>(عَبْدُ الرَّحْمنِ بْنُ جَوْشَنٍ عَنْهُ)</span>\n_________\n(١) الخبر أخرجه الترمذى (باب فى فضل من بايع تحت الشجرة) وقال: غريب لا نعرفه إلا من هذا الوجه. صحيح الترمذى: ٥/٦٩٦.","vol":"5","page":417},{"text":"٦٧٧٠ - قال الطبرانى: حدثنا محمد بن على بن شعيب البغدادى، حدثنا الحسن بن بشرٍ، حدثنا العباس بن الفضل، عن عيينة بن عبد الرحمن بن جوشنٍ، عن أبيه. قال: قال عبد الله بن مغفلٍ: بينما نحن جلوس [ذات يوم بالمدينة] إذ خرج علينا رسول الله - ﷺ - على فرس معرورٍ (١)،\nفانطلق حتى خفى علينا، ثم أقبل، وهى تعدو به [إما دفعها وإما اعترقت عليه] فمر بشجرة فطار منها طائر، فحادت فندر عنها رسول الله - ﷺ - على أرض غليظة، فأتيناه نسعى (٢)، فإذا هو طائش وعرض ركبتيه ومرفقيه ومنكبيه منسح بيض ماء أصفر، قال: فجلسنا حوله نبكى (٣) .\n\n<span data-type=\"title\" id=toc-2792>[عَطَاء بن السَّائِب عَنْهُ]</span>\n٦٧٧١ - حدثنا على بن عاصم، عن عطاء بن السائب. قال: كنت جالسًا مع عبد الله بن مغفل المزنى، فدخل علينا شابان من ولد عمر فصلينا ركعتين بعد العصر، فأرسل إليهما، فدعاهما. فقال: ما هذه الصلاة التى صليتماها وقد كان أبوكما ينهى عنها؟ قال: حدثتنا\n_________\n(١) () المعرورى: الذى لا سرج عليه. النهاية: ٣/٩٠.\n(٢) عند الهيثمى: تسعا، وعنده أيضًا: جالس، بدل طائش.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه العباس بن الفضل الأنصارى، وهو ضعيف. مجمع الزوائد: ٥/٢٦٤، وبهامشه: فسح بيض أى جانبه منقشر.","vol":"5","page":417},{"text":"عائشة أن النبى - ﷺ - صلاهما عندها، فسكت فلم يرد عليهما شيئًا، تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2793>[عُقْبَةَ بْنِ صُهْبَانَ عَنْهُ] </span>(٢)\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٢٧٢.\n(٢) زيادة يستلزمها نسق الكتاب.","vol":"5","page":418},{"text":"٦٧٧٢ - حدثنا يحيى بن سعيدٍ، عن شعبة، ومحمد بن جعفر: حدثنا شعبة، حدثنا قتادة، عن عقبة بن صهبان، عن ابن مغفل: أن رسول الله - ﷺ - نهى عن الخذف، وقال: «إِنَّهُ لاَ يَنْكَأُ عَدُوًّ، وَلاَ يَصِيدُ صَيْدًا، وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ» (١) .\nورواه البخارى ومسلم وأبو داود: وابن ماجه من طرق، عن شعبة (٢) .\nوفى سياق البخارى ذكر النهى عن البول فى المستحم، وغيره (٣) .\n٦٧٧٣ - حدثنا يزيد، أنبأنا سعيد، عن قتادة، عن عقبة بن صهبان، عن عبد الله بن مغفلٍ، عن النبى - ﷺ -: أنه/ نهى عن الخذف، وقال: «إِنَّهُ لاَ يُصَادُ بِهِ صَيْدٌ، وَلاَ يَنْكَأُ بِهِ عَدُوًّ، وَلَكِنَّهَا تَفْقَأُ الْعَيْنَ وَتَكْسِرُ السِّنَّ» .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٤.\n(٢) الخبر أخرجه البخارى فى تفسير سورة الفتح (باب إذ يبعايعونك تحت الشجرة) وفى الأدب (باب النهى عن الخذف): فتح البارى: ٨/٥٨٧، ١٠/٥٩٩؛ وأخرجه مسلم فى الصيد والذبائح (باب إباحة ما يستعان به على الاصطياد وكراهة الخذف): مسلم بشرح النووى: ٤/٦٢١؛ وأبو داود فى الأدب (باب فى الخذف): سنن أبى داود: ٤/٣٦٨؛ وابن ماجه فى الصيد (باب النهى عن الخذف) سنن ابن ماجه: ٢/١٠٧٥.\n(٣) الخبر أخرجه عقب حديثه السابق فى التفسير، وليس فى لفظ البخارى: «وغيره» . فتح البارى: ٨/٥٨٧.","vol":"5","page":418},{"text":"وقال يزيد مرة: «لاَ يُصَادُ بِهِ صَيْدٌ، وَلاَ يَنْكَأُ بِهِ عَدُوًّ» (١) .\n\n<span data-type=\"title\" id=toc-2794>[فُضَيْل بْنِ زَيْدِ الرّقاشِىّ عَنْهُ]</span>\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٧.","vol":"5","page":419},{"text":"٦٧٧٤ - حدثنا سليمان بن داود، حدثنا ثابت: أبو زيدٍ، حدثنا عاصم الأحول، حدثنى فضيل بن زيدٍ الرقاشى - قال عبد الصمد فى حديثه، عن فضيل بن زيدٍ: وقد غزا مع عمر سبع غزوات ـ. قال: سألت عبد الله بن مغفلٍ المزنى: ما حرم علينا من الشراب؟ قال: الخمرة. فقال: فقلت: هذا فى القرآن، قال: لا أخبرك إلا ما سمعت محمدًا رسول الله - ﷺ - - أو رسول الله محمدًا - ﷺ -. قال: إما أن يكون بدأ بالرسالة، أو بالاسم - فقلت: شرعى بأبى اكتفيت، فقال: نهى عن الحنتم وهو الجر، ونهى عن الدباء وهو القرع، ونهى عن المزفت، وهو ما لطخ بالقار من زق أو غيره، ونهى عن النقير، قال: فلما سمعت ذلك اشتريت أفيقة، فهى هذه معلقة ينبذ فيها. تفرد به (١) .\n٦٧٧٥ - حدثنا عفان، حدثنى ثابت بن يزيد: أبو زيد. قال: حدثنا عاصم الأحول، عن فضيل بن زيد الرقاشى - وقد غزا مع عمر سبع غزواتٍ فى إمرة عمر ابن الخطاب - أنه أتى ابن مغفلٍ، فقال: أخبرنى بما حرم علينا من هذا الشراب؟ فقال: الخمر. قال: هذا فى القرآن أفلا أحدثك: سمعت محمدًا رسول الله - ﷺ - - بدأ بالاسم أو بالرسالة - (٢) . قال: شرعى أنى اكتفيت. قال: نهى عن الدباء والحنتم، والنقير، والمقير، قال: ما الحنتم؟ قال: الأخضر والأبيض.\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٧. والأفيقة: سقاء من أدم وأنثه على تأويل القربة أو الشنة. النهاية: ١/٣٦.\n(٢) يعنى بدأ باسم رسول الله - ﷺ -، أو قال: رسول الله أولا.","vol":"5","page":419},{"text":"قال: ما المقير؟ قال: ما لطخ بالقار من زق أو غيره. قال: فانطلقت إلى السوق فاشتريت أفيقة، فما زالت معلقة فى بيتى (١) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.","vol":"5","page":420},{"text":"٦٧٧٦ - حدثنا يونس بن محمدٍ، حدثنا عبد الواحد، حدثنا عاصم الأحول، عن الفضل بن زيد الرقاشى (١)، قال: كنا عند عبد الله بن المغفل. قال: فتذاكرنا الشراب، فقال: الخمر حرام، قلت له: الخمر حرام فى كتاب الله. قال: فإيش تريد؟ ما سمعت من رسول الله - ﷺ -؟ سمعت رسول الله - ﷺ - نهى عن الدباء، والحنتم، والمزفت. فقال: قلت: ما الحنتم؟ قال: كل خضراء وبيضاء. قال: قلت: ما المزفت؟ قال: كل مقير من زق أو غيره (٢) .\n\n<span data-type=\"title\" id=toc-2795>(نُعَيْمُ بْنُ ربيعةَ عَنْهُ) </span>(٣)\nمرفوعًا: «إزاره المؤمن إلى أنصاف ساقيه، وليس عليه حرج فيما بينه وبين الكعبين، وما أسفل من ذلك ففى النار» . /\nوسيأتى فى الكنى، رواه الطبرانى من حديث قتادة عن القاسم به (٤) .\n\n<span data-type=\"title\" id=toc-2796>(قَيْسُ بْنُ عَبَايَةَ: أَبُو نُعَامَةَ الْحَنَفِىُّ الْبَصْرِىُّ عَنْهُ)</span>\n٦٧٧٧ - قال أبو داود فى كتاب الطهارة: حدثنا موسى بن إسماعيل، حدثنا حماد، حدثنا سعيد الجريرى، عن أبى نعامة: أن\n_________\n(١) هنا وفى المسند: «الفضل»، وقد سبق أنه الفضيل. وفى التاريخ الكبير: ٧/١١٩: «الفُضيل بن زيد الرقاضى: أبو سان يعد فى البصريين» .\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.\n(٣) غير واضح بالأصل. ويراجع الميزان: ٤/٢٧٠.\n(٤) قال الهيثمى: رواه الطبرانى، وفيه الحكم بن عبد الملك القرشى، وهو ضعيف. مجمع الزوائد: ٥/١٢٦.","vol":"5","page":420},{"text":"عبد الله بن مغفل سمع ابنه يقول: اللهم إنى أسألك القصر الأبيض عن يمين الجنة إذا دخلتها، فقال: أى بنى سل الله الجنة، وتعوذ به من النار، فإنى سمعت رسول الله - ﷺ - يقول: «إِنَّهُ سَيَكُونُ [فِى هَذِهِ الأُمّةِ] قَوْمٌ يَعْتَدُونَ فِى الطَّهُورِ وَالدُّعَاءِ» (١) .\nورواه ابن ماجه فى الأدعية عن أبى بكر بن أبى شيبة، عن عفان، عن حماد بن سلمة به، ولم يقل: «فى الطهور» (٢) .\nقال شيخنا: رواه غير واحدٍ عن حماد بن سلمة، عن يزيدٍ الرقاشى أيضًا، عن أبى نعامة مختصرًا (٣) .\nقلت: رواه أحمد عن يزيد بن هارون، عن حماد بن سلمة، عن يزيد الرقاشى به مثله، وسيأتى فى الكنى (٤) .\nورواه زياد بن مخراق عن أبى نعامة، عن ابن لسعد بن [أبى وقاص عن] سعد كما تقدم (٥) .\n\n<span data-type=\"title\" id=toc-2797>(محمدُ بْنُ عَبْدِ اللهِ بْنِ مُغَفَّلٍ، عَنْ أَبِيهِ)</span>\n_________\n(١) الخبر أخرجه أبو داود فى (باب الإسراف فى الماء) وما بين معكوفين استكمال منه. سنن أبى داود: ١/٢٤.\n(٢) الخبر أخرجه ابن ماجه (باب كراهية الاعتداء فى الدعاء): سنن ابن ماجه: ٢/١٢٧١.\n(٣) تحفة الأشراف: ٧/١٧٩.\n(٤) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.\n(٥) تقدم الخبر بين أحاديث سعد بن أبى وقاص. أخرجه أبو داود فى الصلاة (باب الدعاء): سنن أبى داود: ٢/٧٧. وما بين معكوفين استكمال منه.","vol":"5","page":421},{"text":"٦٧٧٨ - قال الطبرانى: حدثنا مصعب بن إبراهيم بن حمزة الزبيرى، حدثنى أبى، حدثنا أنس بن عبد الله، عن أبى معشرٍ، عن محمد بن عبد الله بن مغفلٍ، عن أبيه: سمعت رسول الله - ﷺ - يقول:","vol":"5","page":421},{"text":"«مَا مِنْ وَالٍ يَبِيتُ غَاشًّا لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَعَرْفَهَا، يُوجَدُ يَوْمَ الْقِيَامَةِ مِنْ مَسِيرَةِ سَبْعِينَ عَامًّا» (١) .\n\n<span data-type=\"title\" id=toc-2798>(مطرف عنه)</span>\n_________\n(١) عزاه الهيثمى إلى الطبرانى، وقال: فيه محمد بن عبد الله بن مغفل، ولم أعرفه. مجمع الزوائد: ٥/٢١٢.","vol":"5","page":422},{"text":"٦٧٧٩ - حدثنا يحيى، عن شعبة، حدثنا أبو التياح، عن مطرف، عن بن مغفل: أن رسول الله - ﷺ - أمر بقتل الكلاب، ثم قال: «مَا لَهُمْ وَلَهَا» فرخص فى كلب الصيد، وفى كلب الغنم، قال: «وَإِذَا وَلَغَ الْكَلْبُ فشى الإِنَاءِ، فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ، وَالثَّامِنَةُ عَفِّروُهُ بِالْتُّرَابِ» (١) .\n٦٧٨٠ - حدثنا محمد بن جعفرٍ وبهز. قالا: حدثنا شعبة، عن أبى التياح، سمعت مطرفًا يحدث، عن عبد الله بن مغفلٍ. قال: أمر رسول الله - ﷺ - بقتل الكلاب، ثم قال: «مَا لَهُمْ وَلِلْكِلاَبِ؟» ثم رخص فى كلب الصيد، والغنم»، وقال فى الإناء إذا ولغ فيه الكلب: «اغْسِلُوهُ سَبْعَ مَرَّاتٍ، / وَعَفِّروُهُ فِى الثَّامِنَةِ بِالْتُّرَابِ» (٢) .\nورواه مسلم، وأبو داود، والنسائى، وابن ماجه، من طرق عن شعبة به (٣)، شعبة لم يذكر قصة الولوغ (٤) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٧٦.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٣) الخبر أخرجه مسلم من طرق فى الطهارة (حكم ولوغ الكلب)، وفى البيوع (الأمر بقتل الكلاب وبيان نسخه): مسلم بشرح النووى: ١/٥٧٤، ٤/٨١؛ وأبو داود فى الطهارة (باب الوضوء بسؤر الكلب): سنن أبى داود: ١/١٩؛ والنسائى فى الطهارة (باب تعفير الإناء من ولوغ الكلب فيه): المجتبى: ١/١٤٤؛ وابن ماجه فى الطهارة (باب غسل الإناء من ولوغ الكلب)، وفى الصيد (باب قتل الكلاب إلا كلب صيد أو زرع): سنن ابن ماجه: ١/١٣٠، ٢/١٠٦٨.\n(٤) العبارة غير واضحة فى المخطوطة وتصويبها من المراجع السابقة ومن تحفة الأشراف: ٧/١٨٠.","vol":"5","page":422},{"text":"<span data-type=\"title\" id=toc-2799>(مُعَاوِيَةُ بْنُ قُرَّةَ الْمُزْنِىّ عَنْهُ)</span>\nسمعته يقرأ: يعنى النبى - ﷺ - يوم الفتح، فلولا أن تجتمع الناس على لحكيت لكم قراءة رسول الله - ﷺ -.\nقال: قرأ سورة الفتح. قال أبو إياس: لولا أن يجتمع الناس لحكيت لكم ما قال عبد الله: يعنى ابن مغفلٍ كيف قرأ رسول الله - ﷺ -، وقال بهز: وغندر قال: فرجع فيها (١) .\n_________\n(١) الخبر أخرجه البخارى فى المغازى (باب فتح مكة)، وفى التفسير (باب إنا فتحنا لك فتحًا مبينًا)، وفى فضائل القرآن (باب القراءة على الدابة)، وفى (باب الترجيع)، وفى التوحيد (باب ذكر النبى - ﷺ - وروايته عن ربه): فتح البارى: ٨/١٣، ٥٨٣، ٩/٨٣، ٩٢، ١٣/٥١٢؛ وأخرجه مسلم فى الصلاة (باب استحباب تحسين الصوت بالقرآن): مسلم بشرح النووى: ٢/٤٤٨؛ وأبو داود فى الصلاة (باب استحباب الترتيل فى القراءة): سنن أبى داود: ٢/٧٤؛ والترمذى فى الشمائل؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٨١.","vol":"5","page":423},{"text":"٦٧٨١ - حدثنا وكيع، حدثنا شعبة، عن معاوية بن مرة: سمعت عبد الله بن مغفل يقول: قرأ رسول الله - ﷺ - عام الفتح فى مسيرة سورة الفتح على راحلته.\nوقال مرة: نزلت سورة الفتح وهو فى مسير [له فجعل] يقرأ وهو على راحلته. قال: فرجع فيها. قال: فقال معاوية: لولا أنى أكره أن يجتمع الناس على لحكيت لكم قراءته (١) .\n٦٧٨٢ - حدثنا شبابة، وأبو طالب بن جابان القارئ. قالا: حدثنا شعبة، عن معاوية بن قرة، عن عبد الله بن مغفل، عن النبى - ﷺ - مثل هذا الحديث. قال ابن جابان فى حديثه [: آآ] (٢) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٤. وما بين معكوفات استكمال منه.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٤. وما بين معكوفات استكمال منه.","vol":"5","page":423},{"text":"حدثنا عفان، حدثنا شعبة. قال: أبو إياس أنبأنا. قال: سمعت عبد الله بن مغفل. قال: كان رسول الله - ﷺ - يوم فتح مكة وهو على ناقته قرأ سورة الفتح. قال: فقرأ أبو إياس ثم رجع، وقال: لولا أن يجتمع الناس على لقرأت بهذا اللحن (١) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.","vol":"5","page":424},{"text":"٦٧٨٣ - حدثنا محمد بن جعفر، وبهز. قالا: حدثنا شعبة، عن معاوية بن قرة قال بهز فى حديثه: حدثنى معاوية بن قرة ـ. قال: سمعت عبد الله بن مغفل المزنى. قال: رأيت رسول الله - ﷺ - يوم فتح مكة على ناقته يقرأ سورة الفتح، قال: فقرأ ابن مغفل ورجع.\nفقال معاوية: لولا الناس لأخذت لكم بذاك الذى ذكره ابن مغفل عن النبى - ﷺ -.\nقال بهز فى حديث - أو حمله على ناقته ـ. قال: فقرأ سورة الفتح فرجع فيها.\nقال أبو إياس: لولا أنى أخشى أن يجتمع الناس على لرجعت كما رجع (١) .\nوكذا رواه البخارى، ومسلم، وأبو داود، والترمذى فى الشمائل، والنسائى من غير وجه عن شعبة به (٢) .\n٦٧٨٤ - حدثنا وكيع، عن أبى جعفر/ الرازى، عن الربيع بن أنس، عن أبى العالية، أو عن غيره، عن عبد الله بن مغفل - وكان أحد الرهط الذين نزلت فيهم هذه الآية ﴿وَلا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ﴾ (٣) إلى آخر الآية ـ. قال: إنى لآخذ بغصنٍ من أغصان\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٦.\n(٢) الخبر سبق تخريجه عند الجماعة إلا ابن ماجه ص٤٢٣ من هذا الجزء.\n(٣) آية ٩٢ سورة التوبة.","vol":"5","page":424},{"text":"الشجرة أظل به النبى - ﷺ -، وهم يبايعونه، فقالوا: نبايعك على الموت، قال: «لا ولكن لا تفروا» تفرد به (١) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٤.","vol":"5","page":425},{"text":"٦٧٨٥ - حدثنا وكيع، حدثنا أبو جعفر الرازى، عن الربيع بن أنس، عن أبى العالية، أو عن غيره، عن عبد الله بن مغفل المزنى. قال: أنا شهدت رسول الله - ﷺ - حين نهى عن نبيذ الجر، وأنا شهدته حين رخص فيه، وقال: «وَاجْتَنِبُوا الْمُسْكِرَ» (١) .\n\n<span data-type=\"title\" id=toc-2800>(أَبُو عَبْدِ اللهِ الْجِسْرِىُّ عَنْهُ) </span>(٢)\n٦٧٨٦ - وقال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا عثمان بن أبى شيبة، حدثنا أسباط بن محمد، حدثنا إسماعيل بن مسلم، عن قتادة، عن أبى عبد الله الجسرى، عن عبد الله بن مغفلٍ. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ كَرِهَ لَكُمْ ثَلاَثًا: عَقُوقَ الأَمَّهَاتِ، ووأد الْبَنَاتِ، وَمَنَعَ وَهَاتِ» (٣) .\n\n<span data-type=\"title\" id=toc-2801>[أَبُو نُعَامَة عَنْهُ] </span>(٤)\n٦٧٨٧ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن يزيد الرقاشى، عن أبى نعامة: أن عبد الله بن مغفلٍ سمع ابنًا له يقول: اللهم إنى أسألك الفردوس، وكذا أسألك كذا، فقال: أى بنى سل\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.\n(٢) أبو عبد الله الجسرى: هو حمير بن بشير الحميرى البصرى: أبو عبد الله روى عبد الله بن مغفل وغيره. تهذيب التهذيب: ٣/٥٥.\n(٣) عزاه السيوطى إلى الطبرانى فى الكبير. عبد الله بن مغفل، ومن حديث معقل ابن يسار. جمع الجوامع: ١/١٥٨٩. وأورده الهيثمى من حديث معقل بن يسار، وقال: رجاله رجال الصحيح. مجمع الزوائد: ٨/١٤٧.\n(٤) زيادة تتفق مع نسق الكتاب.","vol":"5","page":425},{"text":"الله الجنة، وتعوذ بالله من النار، فإنى سمعت رسول الله - ﷺ - يقول: «يَكُونُ فِى هَذِهِ الأُمَّةِ قَوْمٌ يَعْتَدُونَ فِى الدُّعَاءِ وَالطَّهُورِ» (١) .\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٦.","vol":"5","page":426},{"text":"٦٧٨٨ - حدثنا سليمان بن حربٍ، حدثنا حماد بن سلمة، عن سعيد الجريرى، عن أبى نعامة: أن عبد الله بن مغفلٍ سمع ابنًا له يقول: اللهم إنى أسألك القصر الأبيض من الجنة إذا دخلتها عن يمينى. قال: فقال له: يا بنى سل الله الجنة، وتعوذ من النار فإنى سمعت رسول الله - ﷺ - يقول: «إِنَّهُ سَيَكُونُ بَعْدِى قَوْمُ مِنْ هَذِهِ الأُمَّةِ يَعْتَدُونَ فِى الدُّعَاءِ وَالطَّهُورِ» (١) .\n٦٧٨٩ - حدثنا عبد الصمد، وعفان. قالا: حدثنا حماد بن سلمة، عن الجريرى - قال عفان فى حديثه: أنبأنا الجريرى ـ، عن أبى نعامة، عن عبد الله بن مغفلٍ: سمع ابنه يقول: اللهم إنى أسألك القصر/ الأبيض عن يمين الجنة إذا دخلتها. فقال: يا بنى سل الله الجنة، وعذ به من النار فإنى سمعت رسول الله - ﷺ - يقول: «يَكُونُ قَوْمُ يَعْتَدُونَ فِى الدُّعَاءِ وَالطَّهُورِ» (٢) .\nتقدم هذا الحديث فى ترجمة قيس بن عباية: وهو أبو نعامة عنه (٣) .\n\n<span data-type=\"title\" id=toc-2802>(ابن [أبى] سُحَيْمٍ عنه)</span>\nقال: كنا نقرأ فى الركعتين الأوليين بفاتحة الكتاب وسورةٍ وفى الأخريين بفاتحة الكتاب.\n_________\n(١) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٧.\n(٢) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٣) تقدم تحقيق هذا الخبر ص٤٢٠ من هذا الجزء عند أبى داود وابن ماجه.","vol":"5","page":426},{"text":"٦٧٩٠ - رواه الطبرانى من طريق شعبة عن يحيى بن [أبى] إسحاق، عن ابن سحيمٍ به (١) .\n\n<span data-type=\"title\" id=toc-2803>[ابْنٌ لِعَبْدِ اللهِ بْنِ مُغَفَّلٍ عَنْهُ] </span>(٢)\n٦٧٩١ - حدثنا عفان، حدثنا وهيب، عن أبى مسعود الجريرى: سعيد بن إياس، عن قيس بن عباية، حدثنى ابن عبد الله بن مغفل. قال: سمعنى أبى وأنا أقرأ ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ فلما انصرف قال: يا بنى إياك والحدث فى الإسلام، فإنى صليت خلف رسول الله - ﷺ -، وخلف أبى بكر، وخلف عمر، وعثمان، فكانوا لا يستفتحون القراءة ببسم الله الرحمن الرحيم، ولم أر رجلًا قط أبغض إليه الحدث منه (٣) .\n٦٧٩٢ - حدثنا إسماعيل، حدثنا سعيد بن إياس الجريرى، عن قيس بن عباية، عن ابن عبد الله بن مغفل. قال: سمعنى أبى وأنا أقول ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ فقال: أى بنى إياك - قال: ولم أر أحدًا من أصحاب رسول الله - ﷺ - كان أبغض إليه حدثًا فى الإسلام منه - فإنى قد صليت مع رسول الله - ﷺ -، ومع أبى بكر، ومع عمر، ومع عثمان، فلم أسمع أحدًا منهم يقولها، فلا تقلها إذا أنت قرأت، فقل: ﴿الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾ (٤) .\n_________\n(١) الخبر أخرجه البيهقى من طريق شعبة عن يحيى بن إسحاق، وحماد بن سلمة، ويزيد بن زريع عن عمرو بن أبى سحيم من حديث عبد الله بن مغفل مع اختلاف يسير فى بعض لفظه. السنن الكبرى: ٢/١٧١. وما بين معكوفات استكمال منه.\n(٢) زيادة تتفق مع نسق الكتاب.\n(٣) من حديث عبد الله بن مغفل المزنى فى المسند: ٥/٥٥.\n(٤) من حديث عبد الله بن مغفل المزنى فى المسند: ٤/٨٥.","vol":"5","page":427},{"text":"ورواه الترمذى، وابن ماجه من حديث الجريرى، والنسائى من حديث عثمان ابن غياثٍ كلاهما: عن أبى نعامة: قيس بن عباية عن ابن لعبد الله بن مغفل عنه به (١) .\nقال شيخنا: ورواه أبو حنيفة عن أبى سفيان، عن يزيد بن عبد الله بن مغفل، عن أبيه به (٢) .\nقلت: وكذلك رواه الطبرانى عن الحسين بن إسحاق، عن زياد بن يحيى، عن حمزة الزيات، عن أبى سفيان، عن يزيد بن عبد الله بن مغفلٍ، عن أبيه فذكره (٣) .\nإنتهى\nالجزء التاسع والثلاثون\n«من تجزئة المصنف» ويليه الجزء الأربعون\nإن شاء الله\n_________\n(١) الخبر أخرجه الترمذى فى الصلاة (باب ما جاء فى ترك الجهر بـ ﴿بسم الله الرحمن الرحيم﴾: المجتبى: ٢/١٠٤؛ وابن ماجه) باب افتتاح القراءة): سنن ابن ماجه: ١/٢٦٧.\n(٢) تحفة الأشراف: ٧/١٨١.\n(٣) الخبر أخرجه البيهقى عن ابن عبد الله بن مغفل، وعلق فى هامشه أن اسمه يزيد. السنن الكبرى: ٢/٥٢.","vol":"5","page":428},{"text":"الجُزء الأربعون\n\nوبه ثقتى\n\n* <span data-type=\"title\" id=toc-2804>(عَبْدُ اللهِ بْنِ مَغْنَمٍ: أَوْ مُعْتَمِرٍ) </span>/\nتَقَدَّمَ (١)\n_________\n(١) يرجع إليه ص٣٩٥ من هذا الجزء.","vol":"5","page":429},{"text":"<span data-type=\"title\" id=toc-2805>١٠٨٩- (عَبْدُ اللهِ بْنُ الْمُنْتَفِقِ: أَبُو الْمُنْتَفِقِ) </span>(١)\n٦٧٩٣ - قلت: يا رسول الله ما ينجينى من النار، وما يدخلنى الجنة؟ فقال: «اعْبُدِ اللهَ لاَ تُشْرِكُ بِهِ شَيْئًا، وَأَقِمِ الصَّلاَةَ الْمَكْتُوبَةَ، وَأَدِّ الزَّكَاةَ الْمَفْرُوضَةَ، وَصُمْ رَمَضَانَ، وَمَا تُحِبُّ أَنْ يَفْعَلَهُ بِكَ النَّاسُ فَافْعَلْهُ بِهِمْ، وَمَا تَكْرَهْ أَنْ يَأْتِى إِلَيْكَ النَّاسُ فَذَرِ النَّاسَ مِنْهُ» .\nرواه الطبرانى وأبو نعيمٍ من طريق همام، عن محمد بن جحادة، عن المغيرة بن عبد الله اليشكرى عنه (٢) .\n\n<span data-type=\"title\" id=toc-2806>١٠٩٠- (عَبْدُ اللهِ بْنُ مُنِيبٍ الأَزْدِىُّ) </span>(٣)\n٦٧٩٤ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا إبراهيم بن محمد بن يوسف القريابى، حدثنا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠١؛ والإصابة: ٢/٣٧٣؛ والاستيعاب: ٢/٣٣٢.\n(٢) الخبر أخرجه أحمد من حديث ابن المنتفق. المسند: ٦/٣٨٣. وقال الهيثمى: رواه أحمد والطبرانى فى الكبير؛ وفى إسناده عبد الله بن أبى عقيل اليشكرى ولم أر أحدًا روى عنه غير ابنه المغيرة بن عبد الله. مجمع الزوائد: ١/٤٣ وفيه قصة عندهما.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٠٢؛ والإصابة: ٢/٣٧٤؛ والاستيعاب: ٢/٣٣١.","vol":"5","page":429},{"text":"عثمان بن بكرٍ، حدثنا الحارث بن عبيدة بن رباح الغسانى، عن أبيه، عن منيب بن عبد الله بن منيب الأزدى، عن أبيه. قال: تلا رسول الله - ﷺ - هذه الآية ﴿كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ﴾ قلنا: يا رسول الله، وما ذلك الشأن؟ قال: «يَغْفِرُ ذَنْبًا، وَيُفَرِّجُ كَرْبًا، وَيَرْفَعُ أَقْوَامًا، وَيَضَعُ آخَرِينَ» (١) .\n_________\n(١) قال الهيثمى: رواه البزار والطبرانى فى الكبير والأوسط، وفيه من لم أعرفهم، مجمع الزوائد:\n\n٧/١١٧، وقال البزار: لا نعلم أسند عبد الله بن منيب إلا هذا: كشف الأستار: ٣/٧٣؛ =\n= ... وأخرجه ابن ماجه فى المقدمة من حديث أبى الدرداء، سنن ابن ماجه: ١/٧٣. وقال ابن عبد البر: أخشى أن يكون حديثه مرسلا. الاستيعاب: ٢/٣٣١.","vol":"5","page":430},{"text":"<span data-type=\"title\" id=toc-2807>١٠٩١- (عَبْدُ الله بْنُ نَاشِحٍ) </span>(١)\nبالحاء المهملة، وقيل بالجيم، ويقال: ناسج. ذكر هذا أبو أحمد العسكرى.\n٦٧٩٥ - قال أبو نعيمٍ: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا محمد مصفى، حدثنا محمد بن حربٍ، حدثنا أبو حيوة، عن سعيد بن سنانٍ، عن شريح بن كسيبٍ، عن عبد الله بن ناشجٍ، عن النبى - ﷺ -: أنه كان يقول: «لاَ تَزَالُ شُعْبَةٌ مِنَ اللُّوطِيَّةُ فِى أُمَّتِى إِلَى يَوْمِ الْقِيَامَةِ» .\nكذا رأيته بخط الحافظ أبى نعيم: ناشج منكر لا يصح. وقال: هو حضرمى حمصى لا صحبة له (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠٣؛ والإصابة: ٢/٣٧٥.\n(٢) المرجعان السابقان وأخرجه البخارى فى ناشج عن النبى - ﷺ -. روى عنه شرحبيل بن شفعة. التاريخ الكبير: ٨/١٣٥. وأخرجه الحسن بن سفيان عن عبد الله بن ناسج الحضرمى الحمصى. كما فى جمع الجوامع. جامع الأحاديث: ٧/٢٧٤.","vol":"5","page":430},{"text":"* <span data-type=\"title\" id=toc-2808>(عبد الله بن النحام، أو النحماء)</span>\nوسيأتى عبد الله بن نعيم بن النحام، فلعله هذا.","vol":"5","page":431},{"text":"<span data-type=\"title\" id=toc-2809>١٠٩٢- (عبد الله بن النصر) </span>(١) /\n٦٧٩٦ - أن رسول الله - ﷺ - قال: «لاَ يمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ، فَيَحْتَسِبَهُمْ إِلاَّ كَانُوا لَهُ جُنَّةً مِنَ النَّارِ» . فقالت امرأة: أو اثنتان، فقال: «وَاثنتان» .\nعنه أبو بكر بن محمد بن عمرو بن حزمٍ (٢) .\nقال أبو عمر بن عبد البر: مجهول لا يعرف، ولا أعرف له غير هذا الحديث، ومنهم من يقول محمد [فيه] وقد ذكروه فى الصحابة، وفيه نظر، ومنهم من يقول: أبو النضر.\nقال: حدثنا ابن وهبٍ فجعل الحديث عن أبى بكر بن محمد بن عمرو بن حزم عن عبد الله بن عامر، فالله أعلم (٣) .\n\n<span data-type=\"title\" id=toc-2810>١٠٩٣- (عبد الله بن نضلة الكنانى) </span>(٤)\nتوفى رسول الله - ﷺ -، وأبو بكر، وعمر، وما تدعى رباعى مكة إلا السوائب من احتاج سكن، ومن استغنى أسكن، لا تباع، ولا تورث.\n٦٧٩٧ - كذا رواه ابن منده من طريق الفريابى، عن سفيان الثورى، عن عمر بن سعيد بن أبى سليمان، عن عثمان بن أبى سليمان عنه.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠٤؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٤٢؛ وله فى الاستيعاب: ٢/٣٣٣.\n(٢) مصادر ترجمته.\n(٣) عبارة ابن عبد البر مع تغيير فى الترتيب لا يغير المعنى. الاستيعاب: ٢/٣٣٣.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٠٥؛ والاستيعاب: ٢/٣٧٥.","vol":"5","page":431},{"text":"والمحفوظ ما رواه أبو حذيفة، ومعاوية بن هشام، عن سفيان الثورى بهذا الإسناد عن علقمة بن نضلة كما هو فى سنن ابن ماجه وغيره، والله أعلم، وكذا صحح ما ذكرناه أبو نعيم، وابن الأثير (١) .\n_________\n(١) الخبر أورده ابن الأثير فى ترجمة عبد الله بن نضلة الكنانى من الطريقين جميعًا، وقال عقب الطريق الثانى: أخرجه ابن منده وأبو نعيم. أسد الغابة: ٣/٥٠٤.\nوأخرجه ابن ماجه فى المناسك (باب أجر بيوت مكة) وفى الزوائد: إسناده صحيح على شرط مسلم، وليس لعلقمة بن نضلة عند ابن ماجه سوى هذا الحديث وليس له شىء فى بقية الكتب. وقال السندى: رواه الحاكم فى مستدركه. سنن ابن ماجه: ٢/١٠٣٧.","vol":"5","page":432},{"text":"<span data-type=\"title\" id=toc-2811>١٠٩٤- (عبد الله بن نعيم بن النحام) </span>(١)\n٦٧٩٨ - روى ابن منده، عن ابن الحسن، عن معلى بن أسد، عن حرب بن شداد، عن أبى الزبير، عن جابر: أن رسول الله - ﷺ - رأى امرأة فأعجبته، فدخل على زينب بنت جحش، وقال: «إِنَّ الْمَرْأَةَ [تُقْبِلُ فِىُ] صُورَةِ شَيْطَانَ، فَإِذَا رَأَى أَحَدُكُم امْرَأَةً تُعْجِبُهُ فَلْيَأْتِ أَهْلَهُ» .\nثم قال: والمحفوظ ما رواه غير واحد، عن حرب، عن أبى الزبير، عن جابر بن عبد الله به، وقد فرق ابن منده وابن الأثير وأبو نعيم بين هذا، وبين عبد الله بن النحام المتقدم (٢) .\n٦٧٩٩ - وأورد ابن الأثير فى ترجمة الأول حديثًا غريبًا بل منكرًا ذكره من رواية الربيع بن صبيحٍ، عن الحسن، عن عبد الله بن النحام. قال: دخلت يومًا على رسول الله - ﷺ -[وأنا أبيض الرأس\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠٦؛ والإصابة: ٢/٣٧٦. وقال: ذكره البخارى والبغوى فى الصحابة.\n(٢) الخبر أورده ابن الأثير بطريقيه فى ترجمة عبد الله بن نعيم بن النحام، وفرق بينه وبين عبد الله بن النحام. يراجع أسد الغابة: ٣/٤٠٣، ٤٠٦؛ وعزاه السيوطى إلى أحمد وعبد بن حميد ومسلم =\n= ... وأبى داود وابن حبان من حديث جابر، جمع الجوامع: ١/١٩٦٩. وما بين معكوفين استكمال منه. وهو فى مسند أحمد من حديث جابر أيضًا: ٣/٣٣٠.","vol":"5","page":432},{"text":"واللحية، كأن بياض] لحيتى ورأسى ثغامة. فقال: «إِنَّ اللهَ يُحَاسِبُ الشَّيْخَ يَوْمَ الْقِيَامَةِ حِسَابًا يَسِيرًا، ثُمّ يَدْفَعُ صَحِيفَتَهُ إِلَى رَضْوَانَ، وَيَقُولُ لَهُ: إِذَا دَخَلَ الْجَنَّةَ فَأَعْطِهِ إِيَّاهَا فَإِذَا قَرَأَهَا وتَغَيَّرَ لونهُ تَقولُ لَهُ: إِنَّ اللهَ اسْتَحْيَا مِنْ شَيْبَتِكَ أَنْ أُلاَ قِيكَ بِهَا، وَقَدْ غَفَرْتُهَا لَكَ» . /\nثم قال رسول الله - ﷺ -: يا بن النحام: «إِنَّ اللهَ يَسْتَحِى مِنْ شَيْبَةِ الْمُسْلِمِ أَكْثَرَ مِمَّا يَسْتَحِى الْعَبْدُ مِنَ اللهِ» (١) .\n_________\n(١) يرجع إليه فى أسد الغابة بأطول من هذا: ٣/٤٠٣، وما بين معكوفين استكمال منه. وقال ابن حجر: رويناه فى فوائد أبى عثمان الصابونى من وجه آخر، عن الربيع بن صبيح، لكن فى إسناده أحمد: غلام خليل وهو كذاب. الإصابة: ٢/٣٧٥.","vol":"5","page":433},{"text":"<span data-type=\"title\" id=toc-2812>١٠٩٥- (عبد الله بن الهاد) </span>(١)\nقال: كان رسول الله - ﷺ - يقول: «اللَّهُمَّ ثَبِّتْنِى أَنْ أَزِلَّ، وَأَهْدِنِى أَنْ أَضِلَّ، اللَّهُمَّ كَمَا حُلْتَ بَيْنِى وَبَيْنَ قَلْبِى، فَحُلْ بَيْنِى وَبَيْنَ الْشَّيْطَانِ وَعَمَلِهِ» .\n٦٨٠٠ - كذا رواه الحسن بن سفيان فى الأسماء الوضية. قال أبو نعيم: وفى ذكره فى الصحابة نظر من طريق عامر العقدى، عن سليمان بن بلال، عن عبد الله ابن سعيد بن أبى هند، عن عبد الله بن عمرو الجمحى عنه (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٤٣.\n(٢) المرجعان السابقان.","vol":"5","page":433},{"text":"<span data-type=\"title\" id=toc-2813>١٠٩٦- (عبد الله بن هداجٍ الحنفى) </span>(١)\n٦٨٠١ - قال أبو نعيم: حدثنا أبى ﵀، حدثنا يوسف بن أحمد بن عبد الله القرشى، حدثنا محمد بن سعدٍ، حدثنا إبراهيم بن المنذر الحزامى، حدثنا هاشم بن غطفان، حدثنا عبد الله ابن هداجٍ - وكان قد أدرك الجاهلية ـ. قال: جاء رجل إلى رسول الله - ﷺ -، وقد خضب بالصفرة. فقال: «هَذَا خِضَابُ الإِسْلاَمِ»، وجاء آخر وقد خضب بالحمرة. فقال: «هَذَا خِضَابُ الإِيمَانِ» .\nثم قال: رواه أبو بكر بن ابى شيبة المدنى، عن هاشم، عن عبد الله بن هداج، عن أبيه، عن النبى - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-2814>١٠٩٧- (عبد الله بن هشام بن زهرة) </span>(٣)\nابن عثمان بن عمرو بن كعب بن سعد بن تيم بن مرة، وأمه زينب بنت حميد ابن زهير بن الحارث بن أسد بن عبد العزى بن قصى: جد زهرة بن معبد - - ﵁ - ـ. حديثه فى خامس الشاميين وسادس الأنصار.\n٦٨٠٢ - حدثنا عبد الله بن يزيد، حدثنا سعيد - يعنى ابن أبى أيوب ـ، حدثنى أبو عقيل: زهرة بن معبدٍ التيمى، عن جده عبد الله ابن هشام - وكان قد أدرك النبى - ﷺ - - وذهبت به أمه زينب بنت حميدٍ إلى رسول الله - ﷺ -، فقالت: يا رسول الله بايعه، فقال النبى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٠٩؛ وأخرجه ابن حجر فى القسم الثالث من حرف العين: الإصابة: ٣/٩٥.\n(٢) الخبر أخرجه أحمد - قول عمر بن الخطاب - ﵁ - - من حديث الحكم ابن عمرو الغفارى فى المسند: ٥/٦٧. ويرجع إلى إسناد المصنف فى المرجعين السابقين.\n(٣) له ترجمة فى أسد الغابة: ٣/٤١٠؛ والإصابة: ٢/٣٧٧؛ والاستيعاب: ٢/٣٩٠؛ والتاريخ الكبير: ٥/٢٣.","vol":"5","page":434},{"text":"- ﷺ -: «هُوَ صَغِيرٌ» فمسح رأسه، ودعا له، وكان يضحى بالشاة الواحدة عن جميع أهله (١) .\nرواه البخارى فى الشركة عن أصبغ، عن ابن وهب، عن سعيد ابن أبى أيوب، ورواه أبو داود فى الخراج، عن القواريرى، عن عبد الله بن يزيد به (٢) .\n_________\n(١) من حديث عبد الله بن هشام: جد زهرة بن معبد فى المسند: ٤/٢٣٣.\n(٢) الخبر أخرجه البخارى فى الشركة (باب الشركة فى الطعام وغيره) وفى الأحكام (باب بيعة الصغير): فتح البارى: ٥/١٣٦، ٣١/٢٠٠؛ وأخرجه أبو داود فى الخراج (باب ما جاء فى البيعة): سنن أبى داود: ٣/١٣٣.","vol":"5","page":435},{"text":"٦٨٠٣ - حدثنا قتيبة بن سعيدٍ، حدثنا/ ابن لهيعة، عن زهرة ابن معبد، عن جده. قال: كنا مع النبى - ﷺ -، وهو آخذ بيد عمر بن الخطاب، فقال: والله لأنت يا رسول الله أحب إلى من كل شىء إلا نفسى، فقال النبى - ﷺ -: «لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ نَفْسِهِ» . فقال عمر: فأنت الآن والله أحب إلى من نفسى. فقال رسول الله - ﷺ -: «الآنَ يَا عُمَرُ» (١) .\n٦٨٠٤ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا زهرة - يعنى ابن معبد بن عبد الله بن هشام: أبو عقيل ـ، عن جده. قال: كنت مع رسول الله - ﷺ -، وهو آخذ بيد عمر بن الخطاب، فقال عمر: [والله] يا رسول الله لأنت أحب إلى من كل شىء إلا نفسى، فقال رسول الله - ﷺ -: «لاَ، وَالَّذِى نَفْسِى بِيَدِهِ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ» . فقال عمر: فأنت الآن - والله - أحب إلى من نفسى، فقال رسول الله - ﷺ -: «الآنَ يَا عُمَرُ» (٢) .\n_________\n(١) من حديث عبد الله بن هشام: جد زهرة بن معبد فى المسند: ٤/٢٣٣. وهو الجزء الأول من سياق الخبر.\n(٢) من حديث عبد الله بن هشام: جد زهرة بن معبد فى المسند: ٥/٢٩٣.","vol":"5","page":435},{"text":"وقد رواه البخارى عن يحيى بن سليمان، عن ابن وهب، عن حيوة بن شريحٍ، عن أبى عقيل به (١) .\n_________\n(١) الخبر أخرجه البخارى فى فضائل الصحابة (باب مناقب عمر بن الخطاب)، وفى الاستئذان مختصرًا (باب المصافحة)، وفى الأيمان والنذور (باب كيف كانت يمين النبى - ﷺ - (: فتح البارى: ٧/٤٣، ١١/٥٤، ٥٢٣.","vol":"5","page":436},{"text":"٦٨٠٥ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زهرة: أبو عقيل القرشى: أن جده عبد الله بن هشام احتلم فى زمن رسول الله - ﷺ -، ونكح النساء (١) .\nوفى صحيح البخارى فى الشركة، والدعوات من حديث ابن وهب، وغيره، عن سعيد بن أبى أيوب، عن أبى عقيل: زهرة بن معبد: أنه كان يخرج مع جده عبد الله بن هشام إلى السوق ليشترى الطعام، فيتلقاه ابن عمر، وابن الزبير، فيقولان له: أشركنا فإن رسول الله - ﷺ - قد دعا لك بالبركة. [«فربما أصاب الراحلة كما هى، فيبعث بها إلى المنزل]» (٢) .\n\n* <span data-type=\"title\" id=toc-2815>(عبد الله بن هند: أبو هندٍ الأنصارى) </span>(٣)\nفى تخمير الآنية، وعنه جابر. كذا سماه أبو القاسم البغوى فى معجمة وذكره غيره فى الكنى، وسيأتى (٤) .\n_________\n(١) من حديث عبد الله بن هشام فى المسند: ٥/٢٩٣.\n(٢) الخبر أخرجه البخارى (باب الشركة فى الطعام وغيره)، وفى (باب الدعاء للصبيان بالبركة، ومسح رءوسهم) وزاد فى الأحكام قوله: «وكان يضحى بالشاة الواحدة عن جميع أهله» (باب بيعة الصغير): فتح البارى: ٥/١٣٦، ١١/١٥١، ١٣/٢٠٠. وما بين معكوفين استكمال من المرجع.\n(٣) له ترجمة فى أسد الغابة: ٣/٤١١؛ وأخرجه ابن حجر وابن عبد البر فى الكنى. الاستيعاب والإصابة: ٤/٢١١.\n(٤) أسد الغابة: ٣/٤١١.","vol":"5","page":436},{"text":"<span data-type=\"title\" id=toc-2816>١٠٩٨- (عبد الله بن هلال بن عبد الله بن همام الثقفى) </span>(١)\nيعد فى المكيين\n٦٨٠٦ - قال البزار: حدثنا عبد الله بن جعفر الرملى، حدثنا الفضل بن دكين، حدثنا سفيان، عن إبراهيم بن ميسرة، عن رجل قد سماه، عن عبد الله بن هلال. قال: بعث رسول الله - ﷺ - ساعيًا على الصدقة، فأتاه فقال: كدت أن أقتل بعدك فى سخلة، فقال النبى - ﷺ -: «خُذْهَا/ فَلَوْلاَ فُقَرَاْءُ الْمُهَاجِرِينَ مَا أَخَذْتُهَا» .\nكذا رواه الترمذى وقال: ليس له سواه (٢) .\nوقد رواه النسائى عن عمرو بن منصور، ومحمود بن غيلان كلاهما: عن أبى نعيم، عن سفيان، عن إبراهيم بن ميسرة، عن عثمان بن عبد الله بن الأسود، عن عبد الله بن هلال، فذكره، وكذلك رواه الأشجعى عن سفيان به (٣) .\n\n<span data-type=\"title\" id=toc-2817>١٠٩٩- (عبد الله بن هلال المزنى) </span>(٤)\nيعد فى المدينيين\n٦٨٠٧ - قال أبو نعيم الأصبهانى: حدثنا سليمان بن أحمد، حدثنا يحيى بن أيوب العلاف، حدثنا سعيد بن إبراهيم، حدثنا محمد ابن جعفر ابن أبى كثير، عن كثير بن عبد الله بن عمرو بن عوف\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١٠؛ والإصابة: ٢/٣٧٨؛ والاستيعاب: ٢/٣٨٩. وقال البخارى: لم يذكر عبد الله بن هلال سماعًا من النبى - ﷺ -. التاريخ الكبير: ٥/٢٦.\n(٢) الخبر أخرجه البخارى فى الكبير وقال: إبراهيم بن ميسرة، عن عثمان بن عبد الله بن الأسود، عن عبد الله بن هلال الثقفى. التاريخ الكبير: ٥/٢٦.\n(٣) الخبر أخرجه النسائى فى الزكاة (باب إعطاء السيد المال بغير اختيار المصدق): المجتبى: ٥/٢٤؛ وتراجع تحفة الأشراف: ٧/١٨٤.\n(٤) له ترجمة فى أسد الغابة: ٣/٤١١؛ والإصابة: ٢/٣٧٨؛ والاستيعاب: ٢/٣٨٩.","vol":"5","page":437},{"text":"المزنى، عن بكر بن عبد الرحمن المزنى، عن عبد الله بن هلالٍ المزنى - صاحب رسول الله - ﷺ - ـ: أنه كان يقول: «لَيْسَ لأَحَدٍ بَعْدَنا أَنْ يُحْرِمَ بِحَجٍّ، ثُمّ يَفْسَخُ حَجَّةً بِعُمْرَة» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، والبزار؛ إلا أنه قال: عبد الله بن عبد المزنى، وفيه كثير بن عبد الله المزنى، وهو متروك. مجمع الزوائد: ٣/٢٣٤؛ وعند البزار أيضًا: بكر بن عبد الله، كشف الأستار: ٢/٢٥.","vol":"5","page":438},{"text":"<span data-type=\"title\" id=toc-2818>١١٠٠- (عبد الله بن واقدٍ) </span>(١)\nأورده أبو القاسم الرفاعى فى عبادلة الصحابة.\n٦٨٠٨ - قال عبد الملك بن سارية الكعبى، سمعت عبد الله بن واقد يقول: إن اليمين فى الدم كانت على عهد رسول الله - ﷺ -. أخرجه أبو موسى. هذا لفظ ابن الأثير (٢) .\n\n<span data-type=\"title\" id=toc-2819>١١٠١- (عبد الله بن وديعة بن حرام الأنصارى) </span>(٣)\nحكى ابن منده، عن أبى حاتم الرازى أنه ذكره فى الصحابة.\n٦٨٠٩ - وروى ابن منده من طريق أبى معشر، عن سعيد المقبرى، عن أبيه، عن عبد الله بن وديعة، عن النبى - ﷺ - حديثًا فى غسل الجمعة، والتطيب، واستماع الخطبة.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١١؛ والإصابة: ٢/٣٧٩.\n(٢) المرجعان السابقان، وقال ابن حجر فى الإصابة: عبد الله بن واقد. أظنه ابن عبد الله بن عمر بن الخطاب، وصنيع البخارى فى تاريخه يقتضى ذلك، فإنه لم يذكر من يقال له عبد الله بن واقد إلا هذا وهو تابعى وآخر دونه فى الطبقة، وقال فى ترجمة عبد الملك بن سارية: يروى عن عبد الله ابن واقد، ولم ينسبه، وذكر المزنى فى ترجمة عبد الله ابن واقد بن عبد الله بن عمر أنه روى عن النبى - ﷺ - شيئًا مرسلًا. يراجع أيضًا التاريخ الكبير: ٥/٢١٩، ٤١٧.\n(٣) له ترجمة فى أسد الغابة: ٣/٤١٢؛ والإصابة: ٢/٣٨٠؛ وأورده البخارى فى التابعين وقال: سمع سلمان. التاريخ الكبير: ٥/٢٢٠.","vol":"5","page":438},{"text":"والمحفوظ فى هذا الحديث رواية ابن أبى ذئب وغيره، عن سعيد، عن أبيه، عن عبد الله بن وديعة، عن سليمان، عن النبى - ﷺ -، كما تقدم، والله أعلم (١) .\n_________\n(١) المراجع السابقة. ويراجع أيضًا حديث سلمان فى تحفة الأشراف: ٤/٢٨.","vol":"5","page":439},{"text":"<span data-type=\"title\" id=toc-2820>١١٠٢- (عبد الله بن وزاح) </span>(١)\n٦٨١٠ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد ابن عبد الوهاب ابن نجدة، حدثنا أبى، ثنا إسماعيل بن عياش، عن صفوان بن عمرو، عن عبد الرحمن ابن جبير بن نفير، عن أبيه. قال: كان عبد الله بن وزاح/ قديمًا له صحبة، فحدثنا أن النبى - ﷺ - قال: «يُوشِكُ أَنْ يُؤَمَّر عَلَيْكُمْ الرُّوَيْجِلُ، فَيَجْتَمِعُ إِلَيْهِ قَوْمٌ مُحَلَّقَةٌ أَقْفِيَتُهُمْ بِيضٌ قُمُصُهُمْ، فَإِذَا أَمَرَهُمْ بِشَىءْ حَضَرُوا» .\nفشاء ربك: إن عبد الله بن وزاح ولى على بعض المدن، فاجتمع إليه قوم من الدهاقين محلقة أقفيتهم بيض قمصهم، فكان إذا أمرهم بشىء حضروا، فيقول: صدق الله، ورسوله (٢) .\nلعل قوله «حضروا» قد سقط منها ألف، والمعنى أحضروا، أى أسرعوا فى امتثال ذلك من الخوف والهيبة، هكذا رأيناه بخط أبى نعيم بغير ألف، فالله أعلم (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١٢. واختلف الضبط فيه فقيل: وزاج، وقيل: وزاح، وقيل: وراح. أما فى الإصابة: ٢/٣٨٠: فقطع بأنه وراح براء ثقيلة ثم حاء مهملة.\n(٢) قال الهيثمى: رواه الطبرانى، ورجاله ثقات. مجمع الزوائد: ٦/٢١٢.\n(٣) الرواية فى المراجع (أسد الغابة، الإصابة، مجمع الزوائد) هكذا: وقال أبو موسى: حضروا أى أشرعوا المشى. الإصابة: ٢/٣٨٠.","vol":"5","page":439},{"text":"* <span data-type=\"title\" id=toc-2821>(عبد الله بن وقدان)</span>\nهو: عبد الله بن عمرو بن وقدان، وهو ابن السعدى، كما تقدم (١) .\nسيأتى أيضًا\n\n* <span data-type=\"title\" id=toc-2822>(عبد الله بن الوليد) </span>(٢)\nهو الوليد بن المغيرة، روى أبو نعيم أن النبى - ﷺ - غير اسمه إلى عبد الله، وكان اسمه الوليد.\n_________\n(١) يرجع إليه ص٢٩٠ من هذا الجزء.\n(٢) له ترجمة فى أسد الغابة: ٣/٤١٣؛ والإصابة: ٢/٣٨٠؛ والاستيعاب: ٢/٣٩٠.","vol":"5","page":440},{"text":"<span data-type=\"title\" id=toc-2823>١١٠٣- (عبد الله بن يزيد بن زيد) </span>(١)\nابن حصن بن عمرو بن الحارث بن خطمة الأنصارى الخطمى، قيل إنه شهد الحديبية، وعمره سبع عشرة سنة، فله إدراك وصحبة، وأنكر ذلك الترمذى كما حكاه أبو داود، وحكى أبو داود أن أباه هو الأعمى الذى قتل أم ولده حين سبت رسول الله - ﷺ -، وأنه هو الطفل الذى سقط بين رجليها (٢) .\nقلت: فعلى هذا لا يكون له سبع عشرة سنة فى عمرة الحديبية، والله أعلم.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١٦؛ والإصابة: ٢/٣٨٢؛ والاستيعاب: ٢/٣٩١؛ والطبقات الكبرى: ٦/١٠؛ والتاريخ الكبير: ٥/١٢؛ وتهذيب التهذيب: ٦/٧٨.\n(٢) حكى الواقدى أن عصماء بنت مروان كانت تحت يزيد بن زيد، وكانت تؤذى النبى - ﷺ -، ثم روى قصة قتلها. وروى قصة قتلها. وروى هذه القصة باختصار أبو أحمد العسكرى كما أورد ابن تيمية فى الصارم المسلول ص٩٥. ويراجع الإصابة: ٣/٣٣.","vol":"5","page":440},{"text":"وقال أبو حاتم: روى عن النبى - ﷺ -، وكان صغيرًا على عهده، فإن صحت له رواية فذاك. حديثه فى رابع الكوفيين.","vol":"5","page":441},{"text":"٦٨١١ - حدثنا وكيع، وابن جعفر. قالا: حدثنا شعبة، عن عدى بن ثابت. قال ابن جعفر: سمعت عبد الله بن يزيد الأنصارى يحدث. قال: نهى رسول الله - ﷺ - عن النهبة (١) والمثلة (٢) .\n٦٨١٢ - حدثنا محمد بن بشر، حدثنى عبد الجبار بن عباس، عن عدى بن ثابت، عن عبد الله بن يزيد الخطمى. قال: قال رسول الله - ﷺ -: «كُلُّ مَعْرُوفٍ صَدَقَةٌ» تفرد به (٣) . /\n٦٨١٣ - حدثنا إسماعيل بن إبراهيم، عن شعبة، عن عدى بن ثابت، عن عبد الله بن يزيد الخطمى - وهو الأنصارى ـ. قال: نهى رسول الله - ﷺ - عن المثلة والنهبة (٤) .\nرواه البخارى فى المظالم، عن آدم، وفى الذبائح عن حجاج ابن منهال كلاهما: عن شعبة به (٥) .\nوروى فى الذبائح، وقال عدى، عن سعيد، عن ابن عباس عن النبى - ﷺ - (٦) .\n_________\n(١) النَّهبة والنَّهبى: اسم للمنهوب. المصباح: ٨٦١.\n(٢) من حديث عبد الله بن يزيد الأنصارى فى المسند: ٤/٣٠٧.\n(٣) من حديث عبد الله بن يزيد الأنصارى فى المسند: ٤/٣٠٧.\n(٤) من حديث عبد الله بن يزيد الأنصارى فى المسند: ٤/٣٠٧.\n(٥) الخبر أخرجه البخارى (باب النهبى بغير إذن صاحبه) وفى (باب ما يكره من المثلة والمصبورة والمجثمة) . وقال ابن حجر: النهبى فعلى من النهب وهو أخذ المرء ما ليس له جهارًا، والمثلى: هى قطع أطراف الحيوان أو بعضها وه حى. فتح البارى: ٥/١١٩، ٩/٦٤٣.\n(٦) فتح البارى: ٩/٦٤٣.","vol":"5","page":441},{"text":"<span data-type=\"title\" id=toc-2824>(أحاديث آخر)\nعن عبد الله بن يزيد الخطمى</span>","vol":"5","page":442},{"text":"الأول\n٦٨١٤ - قال البخارى فى الإستسقاء. قال: أنبأنا أبو نعيم، عن زهير، عن أبى إسحاق. قال: خرج عبد الله بن يزيد الأنصارى، وخرج معه البراء بن عازب، وزيد بن أرقم، فاستسقى، فقام على رجليه على غير منبر، فاستغفر، ثم صلى ركعتين يجهر فيهما بالقراءة، ولم يؤذن ولم يقم.\nقال أبو إسحاق: ورأى عبد الله بن يزيد النبى - ﷺ - (١) .\nورواه مسلم فى المغازى، عن محمد بن المثنى وابن بشار كلاهما: عن محمد بن جعفر، عن شعبة، عن أبى إسحاق نحوه (٢) .\nالثانى\n٦٨١٥ - رواه أبو داود، والنسائى من طريق حماد بن سلمة، عن أبى جعفر الخطمى، عن محمد بن كعب، عن عبد الله بن يزيد. قال: كان رسول الله - ﷺ - إذا أراد أن يودع الجيش، قال: «أَسْتَوْدِعُ اللهَ دِينَكُمْ، وَأَمَانَتَكُمْ، وَخَوَاتِيمَ أَعْمَالِكُمْ» (٣) .\n_________\n(١) الخبر أخرجه البخارى فى (باب الدعاء فى الاستسقاء قائمًا) وعقب ابن حجر على قول ابن إسحاق فقال: إن كانت روايته محفوظة احتمل أن يكون المراد أنه روى هذا الحديث بعينه، والأظهر أن مراده أنه روى فى الجملة، فيوافق قوله: «رأى» لأن كلا من الحموى والصنعانى يثبت له صحبة، أما سماع هذا الحديث فلا. فتح البارى: ٢/٥١٣.\n(٢) الخبر أخرجه مسلم فى (باب عدد غزوات النبى - ﷺ - (وفيه سؤال أبى إسحاق لزيد بن أرقم عن عدد الغزوات. مسلم بشرح النووى: ٤/٤٧٦.\n(٣) الخبر أخرجه أبو داود فى الجهاد (باب فى الدعاء عند الوداع): سنن أبى داود: ٣/٣٤؛ وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٧/١٨٥.","vol":"5","page":442},{"text":"الثالث\n٦٨١٦ - قال أبو داود: حدثنا عبد الله بن معاذ، حدثنا أبى، أنبأنا شعبة، عن أبى إسحاق. قال: أوصى الحارث أن يصلى عليه عبد الله بن يزيد، فصلى عليه، ثم أدخله القبر من قبل رجلى القبر، وقال: هذا من السنة (١) .\nالرابع\n٦٨١٧ - قال الترمذى: حدثنا سفيان، وابن وكيع، حدثنا ابن أبى عدى، عن حماد بن سلمة، عن أبى جعفر الخطمى، عن محمد ابن كعب القرظى، عن عبد الله بن يزيد الخطمى الأنصارى، عن رسول الله - ﷺ -: أنه كان يقول فى دعائه: «اللَّهُمَّ ارْزُقْنِى حُبَّكَ وَحُبَّ مَنْ يَنْفَعُنِى حُبُّهُ عِنْدَكَ، اللَّهُمَّ مَا رَزَقْتَنِى مِمَّا أُحِبُّ فَاجْعَلْهُ قُوَّةً لِى فِيمَا تُحِبُّ، [اللَّهُمَّ] وَمَا زَوَيْتَ عَنِّى مِمَّا أُحِبُّ فَاجْعَلُهُ قُوَّةً لِى فِيمَا تُحِبُّ» .\nثم قال: حسن غريب، وأبو جعفر الخطمى [اسمه] عمير بن يزيد بن خماشة (٢) .\nالخامس\n٦٨١٨ - رواه الطبرانى من طريق أبو نعيم: الفضل ابن دكين، عن محمد بن موسى، عن موسى بن عبد الله بن يزيد، عن أبيه: أنه كان يصلى بالناس، فكانوا يرفعون رءوسهم [قبل أن يرفع رأسه]،\n_________\n(١) الخبر أخرجه أبو داود فى الجنائز (باب فى الميت يدخل من قبل رجليه): سنن أبى داود: ٣/٢١٣.\n(٢) الخبر أخرجه الترمذى فى الدعوات (باب ٧٤): صحيح الترمذى: ٥/٥٢٣. وما بين معكوفات استكمال منه.","vol":"5","page":443},{"text":"ويضعونها قبل أن يضع، فقال: / أيها الناس إنكم تأتمون وتؤتمون لصليت بكم صلاة رسول الله - ﷺ - لا أخرم منها شيئًا (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه محمد بنس موسى الأنصارى: شيخ لأبى نعيم ولم أجد من ذكره، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٢/٧٩. ولا أخرم: لا أترك. النهاية: ١/٢٩١.","vol":"5","page":444},{"text":"<span data-type=\"title\" id=toc-2825>١١٠٤- (عبد الله الصنابحى) </span>(١)\nقيل: أنه أبو عبد الله الصنابحى: عبد الرحمن بن عسيلة.\n٦٨١٩ - روى النسائى عن قتيبة، عن مالك، وابن ماجه، عن سويد بن سعيد، عن حفص بن ميسرة كلاهما: عن زيد بن أسلم، عن عطاء بن يسار، عن عبد الله الصنابحى. قال: قال رسول الله - ﷺ -: «إِذَا تَوَضَّأَ الْعَبْدُ الْمُؤْمِنُ فَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ» (٢) .\n(حديث آخر عنه)\n٦٨٢٠ - روى النسائى بالإسناد المتقدم، وابن ماجه، عن إسحاق الكوسج، عن عبد الرزاق، عن معمر، عن زيد بن أسلم، عن عطاء بن يسار، عن عبد الله الصنابجى. قال: قال رسول الله - ﷺ -: «الشَّمْسُ تَطْلُعُ، وَمَعَهَا قَرْنُ الشَّيْطَانِ، فَإِذَا ارْتَفَعَتْ فَارَقَهَان [فَإِذَا اسْتَوَتْ قَارَنَهَا، فَإِذَا زَالَتْ فَارَقَهَا]، فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٨١؛ والإصابة: ٢/٣٨٤؛ والاستيعاب: ٢/٣٣٤؛ والطبقات الكبرى: ٧/١٤٢.\n(٢) الخبر أخرجاه فى الطهارة: النسائى فى (باب مسح الأذنين مع الرأس وما يستدل به على أنهما من الرأس): المجتبى: ١/٦٣؛ وابن ماجه (باب ثواب الطهور): سنن ابن ماجه: ١/١٠٣. وهو عندها أتم مما أورده المصنف، وأخرجه أحمد من حديث أبى عبد الله الصنابحى: المسند: ٤/٣٤٨.","vol":"5","page":444},{"text":"فَإِذَا غَرَبَتْ فَارَقَهَا، فَلاَ تُصَلُّوا فِى هَذِهِ السَّاعَاتِ الثَّلاثِ» (١) .\nوقد رواه أبو نعيم، عن أبى بكر بن خلاد، عن الحارث بن أبى أسامة، عن روح، عن مالك وزهير، عن زيد بن أسلم به.\nقال: ورواه محمد بن جعفر، عن ابن أبى كثير، وحفص بن ميسرة، وخارجة ابن مصعب، عن زيد بن أسلم (٢) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجاه فى الصلاة: النسائى فى (باب الساعات التى نهى عن الصلاة فيها): المجتبى: ١/٢٢١؛ وابن ماجه (باب ما جاء فى الساعات التى تكره فيها الصلاة): سنن ابن ماجه: ١/٣٩٧. وفى الزوائد: إسناده مرسل ورجاله ثقات، وأخرجه أحمد من حديث أبى عبد الله الصنابحى: المسند: ٤/٣٤٨.\n(٢) الخبر أخرجه أبو يعلى أيضًا، وقد ذكر محققه هذه الطرق التى أشار إليها أبو نعيم وغيرها. مسند أبى يعلى: ٣/٣٧.","vol":"5","page":445},{"text":"٦٨٢١ - قال أبو يعلى: حدثنا يحيى بن أيوب، حدثنا عباد بن عباد، عن المجالد بن سعيد، عن قيس بن أبى حازم، عن الصنابحى. قال: قال رسول الله - ﷺ -: «إِنِّى مُكَاثِرٌ بِكُمُ الأُمَمَ، فَلاَ تَرْجِعُوا بَعْدِى كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ» (١) .\nورواه أيضًا عن أبى بكر بن أبى شيبة، عن ابن المبارك، ووكيع، وابن نمير، وأبى أسامة كلهم: عن إسماعيل، عن قيس، عن الصنابحى. قال: قال رسول الله - ﷺ -: «إِنِّى فَرَطُكُمْ عَلَى الْحَوْضِ، وَإِنِّى مُكَاثِرٌ بِكُمُ الأُمَمَ، فَلاَ تَقْتَتِلُنَّ بَعْدِى» (٢) .\n_________\n(١) أشار محقق أبى يعلى أن إسناده ضعيف لضعف مجالد بن سعيد. مسند أبى يعلى: ٣/٣٩؛ والخبر أخرجه أحمد من حديث أبى عبد الله الصنابحى، ومن حديث الصنابحى الأحمسى، مسند أحمد: ٤/٣٤٩، ٣٥١.\n(٢) مسند أبى يعلى: ٣/٤٠؛ والخبر أخرجه ابن ماجه فى الفتن (باب لا ترجعوا بعدى كفارًا يضرب بعضكم رقاب بعض) وفى الزوائد: إسناده صحيح ورجاله ثقات، وقيس هو ابن أبى حازم، وإسماعيل هو ابن أبى خالد، وليس للصنابحى هذا عند المصنف سوى هذا الحديث، وليس له شىء فى بقية الكتب الستة، سنن ابن ماجه: ٢/١٣٠٠.","vol":"5","page":445},{"text":"(حديث آخر)","vol":"5","page":446},{"text":"٦٨٢٢ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الرحيم بن سليمان، عن مجالد، عن قيس، عن الصنابحى [الأحمسى]: أن رسول الله - ﷺ - أبصر ناقة حسنة فى إبل الصدقة، فقال: «مَن (١) صَاحِبُ هَذِهِ النَّاقَةِ؟» فقال: يا رسول الله إنى ارتجعتها ببعيرين من إبل (٢) الصدقة. فقال: «إِذَنْ نَعَمْ» (٣) .\n\n<span data-type=\"title\" id=toc-2826>١١٠٥- (عبد الله: أبو سفيان الثقفى) </span>(٤) /\n٦٨٢٣ - قال البزار: حدثنا أبو غسان: روح بن حاتم، حدثنا أبو بكر بن أبى الأسود، حدثنى حميد بن الأسود، عن هشام بن عروة، عن أبيه، عن سفيان بن عبد الله الثقفى، عن أبيه: أن رسول الله - ﷺ - قال: «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسٍ ثَوْبَىْ زُورٍ» (٥) .\nورواه الطبرانى عن محمد بن جعفر الرازى، عن أبى بكر بن أبى الأسود به.\n_________\n(١) لفظ أبى يعلى: «قاتل الله صاحب هذه الناقة» وفى المسند: «فغضب وقال: «ما هذه؟» .\n(٢) لفظ أبى يعلى: «من حواشى الإبل» وعنده أيضًا: «فنعم إذًا.\n(٣) مسند أبى يعلى: ٣/٣٩. وقال الهيثمى: رواه أحمد وأبو يعلى إلا أنه قال: عن الصنابحى الأحمسى، وأورد الخبر ثم قال: فيه مجالد وهو ضعيف، وقد وثقه النسائى فى رواية. مجمع الزوائد: ٤/١٠٥.\n(٤) له ترجمة فى أسد الغابة: ٣/٢٦٤؛ وقال ابن حجر: عبد الله بن أبى ربيعة الثقفى والد سفيان، الإصابة: ٢/٣٠٤، وصوبه فى القسم الرابع من حرف العين: ٣/١٤٦.\n(٥) كشف الأستار: ٢/٤٤٤. وقال الهيثمى: رجال البزار رجال الصحيح غير أبى غسان روح بن حاتم، وثقه ابو حاتم الرازى وابن حبان، مجمع الزوائد: ٨/٩٨.","vol":"5","page":446},{"text":"١١٠٦- (عبد الله: أبو يزيد المزنى) (١)\nوقيل: اسمه عبد\n٦٨٢٤ - روى ابن منده، وأبو نعيم، من طريق ابن وهب، عن عمرو بن الحارث، عن أيوب بن موسى، عن يزيد بن عبد الله المزنى، عن أبيه: أن النبى - ﷺ - قال: «فِى الإِبِلِ فَرَعٌ (٢)، وَفِى الْغَنَمِ فَرَعٌ، وَيُعَقُّ عَنِ الْغُلاَمِ، وَلاَ يُمَسُّ رَأْسُهُ بِدَمٍ» (٣) .\n\n<span data-type=\"title\" id=toc-2828>١١٠٧- (عبد الله اليشكرى) </span>(٤)\nهو: عبد الله بن أبى المغيرة، وهو: عبد الله بن المنتفق.\n٦٨٢٥ - والحديث واحد فى إقامة الصلاة، وإيتاء الزكاة (٥) .\n\n<span data-type=\"title\" id=toc-2829>١١٠٨- (عبد الله: والد بعجة، - ﵁ </span>-) (٦)\nوهو ابن بدر المتقدم، حديثه فى خامس القبائل.\n٦٨٢٦ - حدثنا هشام بن سعيد، أنبأنا معاوية بن سلام، سمعت يحيى بن أبى كثير، أخبرنى بعجة بن عبد الله: أن أباه أخبره: أن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١٧؛ والإصابة مختصرًا: ٢/٣٨٥.\n(٢) قيل: كان الرجل فى الجاهلية إذا تمت إبله مائة، قدم بكرًا فنحره لصنمه وهو الفرع، وقد كان المسلمون يفعلونه فى صدر الإسلام ثم نسخ. النهاية: ٣/١٩٤.\n(٣) الخبر أخرجه الطبرانى كما فى الجامع الصغير. قال المناوى: وأبو نعيم والديلمى من حديث يزيد ابن عبد الله المزنى عن أبيه. ورمز له السيوطى بالصحة. فيض القدير: ٤/٤٤٥.\n(٤) له ترجمة فى أسد الغابة: ٣/٤١٨؛ وترجم له ابن حجر: عبد الله بن المنتفق اليشكرى، الإصابة: ٢/٣٧٣؛ وقال ابن عبد البر: فى صحبته نظر، الاستيعاب: ٢/٣٣٢.\n(٥) يرجع إلى الخبر ص٤٢٩ من هذا الجزء كما يراجع المسند: ٣/٤٧٢.\n(٦) له ترجمة فى أسد الغابة: ٣/١٨٣، وقال: عبد الله بن بدر بن بعجة. روى عنه ابنه بعجة؛ والإصابة: ٢/٢٨٠ وقال ابن عبد البر: روى عنه ابنه بعجة، لم يرو عنه غيره؛ الاستيعاب: ٢/٢٦٧؛ والتاريخ الكبير: ٥/٢٣ وقال: عبد الله بن بدر الجهنى المدينى.","vol":"5","page":447},{"text":"رسول الله - ﷺ - قال لهم يومًاك «هَذَا يَوْمُ عَاشُورَاءَ فَصُومُوا» . فقال رجل من بنى عمرو بن عوف: يا رسول الله إنى تركت قومى منهم صائم، ومنهم مفطر. فقال النبى - ﷺ -: «اذْهَبْ إِلَيْهِمْ، فَمَنْ كَانَ مُفْطِرًا فَلْيُتِمَّ صَوْمَهُ» تفرد به (١) .\n_________\n(١) من حديث والد بعجة بن عبد الله فى المسند: ٦/٤٦٦.","vol":"5","page":448},{"text":"<span data-type=\"title\" id=toc-2830>١١٠٩- (عبد الله، - ﵁ </span>-) (١)\n٦٨٢٧ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت حجاج ابن الحجاج الأسلمى - وكان إمامهم - يحدث عن أبيه - وكان حد مع رسول الله - ﷺ - ـ، عن رجل من أصحاب رسول الله - ﷺ -: أنه قال: «إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ، فَإِذَا اشْتَدَّ الْحَرُّ فأَبْرِدَوا عَنِ الْصَّلاَةِ» (٢) .\n\n<span data-type=\"title\" id=toc-2831>١١١٠- (عبد الأعلى بن عدى البهرانى) </span>(٣) /\nعن النبى - ﷺ - أنه بعث عليًا يوم غدير خم، فرأى رجلًا معه قوس فارس. الحديث.\n٦٨٢٨ - رواه أبو داود فى المراسيل من حديث إسماعيل بن عياش، عن عبد الله بن بسر الحبرانى، عن عبد الرحمن بن عدى\n_________\n(١) قال ابن حجر: روى عنه حجاج الأسلمى حديثًا أخرجه أحمد فى مسنده، فأفرده الذهبى بالذكر، وتبعه ابن المحب فى ترتيب المسند، ويغلب على ظنى أنه عبد الله ابن مسعود، ثم أورد الخبر. الإصابة: ٢/٣٨٦.\n(٢) أخرجه أحمد من أحاديث رجال من أصحاب النبى - ﷺ -. المسند: ٥/٣٦٨.\n(٣) له ترجمة فى أسد الغابة: ٣/١٧١؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين وقال: تابعى أرسل حديثًا، فذكره محمد بن عثمان بن أبى شيبة فى الصحابة نقله أبو نعيم وقال: لا تصح له صحبة، الإصابة: ٣/١٢٨؛ وقال البخارى: قاضى حمصى عن ثوبان، قال يزيد بن عبدربه: مات عبد الأعلى البهرانى سنة أربع ومائة، التاريخ الكبير: ٦/٧٢.","vol":"5","page":448},{"text":"البهرانى، عن أخيه: عبد الأعلى به، ثم قال أبو داود: وقد أسند هذا الحديث، وليس بالقوى، وعبد الله بن بسر هذا ليس بالقوى (١) .\nوقد تقدم أن أبا نعيم روى له حديثًا آخر بهذا الإسناد فى العمائم، والذؤابة ذكره شيخنا فى هذا الموضع، وقدمناه على العبادلة (٢) .\n_________\n(١) يرجع إلى الخبر والإسناد فى تحفة الأشراف: ٧/١٨٧.\n(٢) يراجع أسد الغابة: ٣/١٧١؛ وأورده الحافظ المزى عقب العبادلة، تحفة الأشراف: ٧/١٨٧.","vol":"5","page":449},{"text":"<span data-type=\"title\" id=toc-2832>١١١١- (عبد الجبار بن الحارث بن مالك: أبو عبيد) </span>(١)\n٦٨٢٩ - روى الحافظ أبو نعيم من طريق محمد بن الحسن بن قتيبة، عن إسحاق بن سويد، حدثنا إبراهيم بن غطريف بن سالم الحدسى، ثم أحد بنى منار بن أبى الغطريف بن سالم: أنه سمع أباه يحدث، عن عبد الله بن كدير بن أبى طلاسة بن عبد الجبار بن الحارث بن مالك الحدسى، ثم المنارى، عن أبيه، عن جده: أبى طلاسة، عن عبد الجبار بن الحارث بن مالك.\nقال: وفدت على رسول الله - ﷺ - من أرض سراةٍ (٢)، فأتيت رسول الله - ﷺ -، فحييته بتحية العرب، فقلت: أنعم صباحًا، فقال: «إِنَّ اللهَ قَدْ حَيَّى محمدًا وَأُمَّتَهُ بِغَيْرِ هَذِهِ التَّحِيَّةِ بِالتَّسْلِيمِ بَعْضِهَا عَلَى بَعْضِ» . فقلت: السلام عليك يا رسول الله، فقال: «وَعَلَيْكَ السَّلاَمُ» . ثم قال لى: «مَا اسْمُكَ؟» فقلت: الجبار بن الحارث. فقال: «أَنْتَ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١٩؛ والإصابة: ٢/٣٨٧.\n(٢) السراة: الجبال والأرض الحاجزة بين تهامة واليمن ولها سعة. معجم البلدان: ٣/٢٠٤.","vol":"5","page":449},{"text":"عَبْدُ الْجَبَّارِ بْنُ الْحَارِثِ» فأسلمت، وبايعت رسول الله - ﷺ -، فلما بايعت قيل له: هذا المنارى (١) فارس من فرسان قومه. قال: فحملنى رسول الله - ﷺ - على فرس، فأقمت عند رسول الله - ﷺ - أقاتل معه، ففقد رسول الله - ﷺ - صهيل الفرس الذى حملنى عليه فقال: «مَا لِى لاَ أَسْمَعُ صَهِيلَ فَرَسِ الْحَدَسِى» (٢) . فقلت: يا رسول الله بلغنى أنك تأذيت من صهيله فخصيته، فنهى رسول الله - ﷺ - عن إخصاء الخيل، فقيل لى: لو سألت النبى - ﷺ - كتابًا كما سأله ابن عمك تميم الدارى؟ فقلت: أعاجلًا سأله أم آجلًا؟ فقالوا: بل عاجلًا/ سأله. فقلت: عن العاجل رغبت ولكن أسأل رسول الله - ﷺ - أن يعيننى غدًا بين يدى الله، هذا حديث غريب الإسناد عزيزه (٣) .\n_________\n(١) المنارى: نسبة إلى القبيلة فهو أحد بنى منار. أسد الغابة.\n(٢) نسبة إلى قبيلته.\n(٣) تراجع الإصابة وأسد الغابة.","vol":"5","page":450},{"text":"<span data-type=\"title\" id=toc-2833>١١١٢- (عبد الحميد بن حفص بن المغيرة) </span>(١)\nابن عبد الله بن عمر بن مخزوم: أبو عمرو بن حفص المخزومى زوج فاطمة بنت قيس، ثم طلقها.\n٦٨٣٠ - قال أبو نعيم: أبو عمرو بن حمدان، حدثنا الحسن ابن سفيان، حدثنا محمد بن خالد، حدثنا أبى، عن ابن أبى ليلى، عن الزبير، عن عبد الحميد، عن أبى عمرو، وكانت تحته فاطمة بنت قيس، فطلقها ثلاثًا، فأتت النبى - ﷺ -، فقال: «لاَ نَفَقَةَ لَهَا» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٢٠؛ والإصابة: ٢/٣٨٨؛ وفى الكنى: ٤/١٣٩؛ وأخرجه البخارى فى الكنى: ٩/٥٤.\n(٢) أسد الغابة: ٣/٤٢٠.","vol":"5","page":450},{"text":"(حديث آخر عنه)","vol":"5","page":451},{"text":"٦٨٣١ - قال أبو نعيم: وحدثنا سليمان بن أحمد، حدثنا يحيى بن عثمان بن صالح، حدثنا أبى، حدثنا ابن لهيعة، عن الحارث بن يزيد، عن على بن رباح، عن ناشرة بن سمى: أنه سمع عمر بن الخطاب يقول يوم الجابية (١): إنى قد نزعت خالد بن الوليد، وأمرت أبا عبيدة بن الجراح، فقام أبو عمرو بن حفص بن المغيرة، فقال: والله (٢) لقد نزعت عاملًا استعمله رسول الله - ﷺ - وغمدت سيفًا سله رسول الله - ﷺ -، ووضعت لواء عقده رسول الله - ﷺ - (٣) .\n\n<span data-type=\"title\" id=toc-2834>١١١٣- (عبد خير بن يزيد الخيوانى الهمدانى) </span>(٤)\n٦٨٣٢ - ذكره أبو نعيم، وابن الأثير وعن واحدٍ فى الصحابة، وليست له رؤية، وإنما هو مخضرم أدرك الجاهلية وقرأ كتاب النبى - ﷺ -. قال: فإذا هو يدعو الناس إلى خير واسع، وأسلم أبوه وأمه، وصحب هو على بن أبى طالب، واشتهر بصحبته، وكان من ثقاتهم، وتوفى وقد بلغ مائة وعشرين سنةً (٥) .\n_________\n(١) الجابية: قرية من أعمال دمشق وفيها خطب عمر خطبته المشهورة. معجم البلدان: ٢/٩١.\n(٢) لفظ البخارى هنا: «والله ما أعذرت يا عمر» .\n(٣) الخبر أخرجه البخارى فى الكبير وتمامه عنده: وقطعت الرحم وحسدت ابن العم، فغضب فى ابن عمه، فقال عمر: إنك قريب القرابة حديث السنن. التاريخ الكبير: ٩/٥٤.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٢١؛ وأخرجه ابن حجر فى القسم الثالث من حرف العين: الإصابة: ٣/٩٦؛ وقال البخارى: أبو عمارة الكوفى، كناه مروان بن معاوية. التاريخ الكبير: ٦/١٣٣.\n(٥) أخرجه البخارى فى الكبير أتم من هذا اللفظ. التاريخ الكبير: ٦/١٣٣.","vol":"5","page":451},{"text":"<span data-type=\"title\" id=toc-2835>١١١٤- ولهم: (عبد خير آخر حميرى) </span>(١)\nذكره ابن منده، وأبو موسى المدينى، وأنه كان اسمه عبد شر، فسماه رسول الله - ﷺ - عبد خير، ولم يرو عنه شىء والله تعالى أعلم، وهو الميسر.\n\n<span data-type=\"title\" id=toc-2836>١١١٥- (عبد الرحمن بن أبزى/ الخزاعى)</span>\nمولى نافع بن عبد الحارث (٢) وخليفته على أهل مكة، حتى تلقى عمر بعسفان، فقال له: من استخلفت على أهل الوادى؟ قال: ابن أبزى. قال: ومن ابن أبزى؟ قال: مولى لنا قد قرأ القرآن، والفرائض، فقال عمر: إن الله يرفع بهذا القرآن قومًا ويضع آخرين (٣) .\nوقد استعمل على الكوفة أيضًا وسكنها، واختلف فى صحبته، فقال البخارى، ومسلم، وأبو حاتم، وغير واحد: هو صحابى. ذكره ابن حبان وابن أبى داود فى التابعين.\nقلت: المثبت للصحبة يقدم على من لم يعلمها أو نفاها، وسيأتى عنه ما يدل على صحبته، وحديثه فى أول المكيين.\n٦٨٣٣ - حدثنا محمد بن جعفر، حدثنا شعبة - وحجاج. قال: حدثنى شعبة-: سمعت قتادة يحدث، عن زرارة - قال حجاج فى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٢٢؛ وعده ابن حجر والذى قبله واحدًا وترجم له فى القسم الأول من الإصابة: ٢/٣٨٨، والقسم الثالث: ٣/٩٦.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٢٢؛ والإصابة: ٢/٢٨٨؛ والاستيعاب: ٢/٤١٧؛ والطبقات الكبرى: ٥/٣٤١؛ وقال البخارى: له صحبة، التاريخ الكبير: ٥/٢٤٥؛ وابن حبان فى التابعين: الثقات: ٥/٩٨.\n(٣) الخبر أخرجه مسلم فى الصلاة (باب فضل من يقوم بالقرآن ويعلمه): مسلم بشرح النووى: ٢/٤٦٥؛ وأخرجه ابن ماجه فى المقدمة (باب فضل من تعلم القرآن وعلمه): سنن ابن ماجه: ١/٧٩. وفيهما قال عمر: أما نبيكم - ﷺ - فقال: الحديث.","vol":"5","page":452},{"text":"حديثه. قال: سمعت زرارة-، عن عبد الرحمن بن أبزى، عن النبى - ﷺ -: أنه كان يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ (١) .\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦.","vol":"5","page":453},{"text":"٦٨٣٤ - حدثنا أبو داود، حدثنا شعبة، أخبرنا قتادة، سمعت رزارة يحدث عن عبد الرحمن بن أبزى: أن النبى - ﷺ - كان يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ فإذا سلم قال: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» يقولها ثلاثًا (١) .\n٦٨٣٥ - حدثنا يحيى بن سعيد، عن شعبة، حدثنا قتادة، عن زرارة، عن عبد الرحمن بن أبزى: أن النبى - ﷺ - كان يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ (٢) .\n٦٨٣٦ - حدثنا أبو داود الطيالسى، حدثنا شعبة، عن قتادة، عن عزرة، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن النبى - ﷺ - مثل هذا (٣) .\n٦٨٣٧ - حدثنا بهز، حدثنا همام، أنبأنا قتادة، عن عزرة، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه: أن النبى - ﷺ -[كان يقرأ فى الوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ و] كان إذا سلم قال: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» يطولها ثلاثًا (٤) .\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦.\n(٢) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧.\n(٣) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦.\n(٤) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦. وما بين معكوفين استكمال منه.","vol":"5","page":453},{"text":"٦٨٣٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سلمة بن كهيل، وزبيد الإيامى، عن ذر، عن عبد الرحمن بن أبزى، عن أبيه، عن النبى - ﷺ -: أنه كان يقرأ (١) فى الوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ فإذا سلم قال: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» يرفع بها صوته (٢) .\n٦٨٣٩ - حدثنا عفان، حدثنا شعبة، / قال زبيد وسلمة بن كهيلٍ أخبرانى: أنهما سمعا ذرا، عن [ابن] عبد الرحمن بن أبزى، عن أبيه: أن النبى - ﷺ - كان يوتر ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ وكان إذا سلم قال: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثلاثًا، ويرفع صوته بالآخرة (٣) .\n٦٨٤٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن عزرة، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه: أن النبى - ﷺ - كان يوتر ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ وإذا سلم قال: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثلاث مرات (٤) .\n_________\n(١) فى المخطوطة: «أنه قرأ فى الوتر» والتصويب من المرجع.\n(٢) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦.\n(٣) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦. وما بين معكوفين استكمال منه.\n(٤) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦.","vol":"5","page":454},{"text":"٦٨٤١ - حدثنا عبد الرزاق، أنبأنا سفيان، عن زبيدٍ، عن ذر بن عبد الله المرهبى، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه. قال: كان رسول الله - ﷺ - يوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ","vol":"5","page":455},{"text":"يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ وإذا أراد أن ينصرف من الوتر قال: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثلاث مرات، ثم يرفع بها صوته فى الثالثة (١) .\n٦٨٤٢ - حدثنا وكيع، حدثنا سفيان، عن زبيدٍ، عن ذر الهمدانى، عن سعيد ابن عبد الرحمن بن أبزى الخزاعى، عن أبيه: أن النبى - ﷺ - كان يوتر ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ ويقول إذا جلس فى [آخر] صلاته: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثلاثًا، يمد بالآخرة صوته (٢) .\n٦٨٤٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سلمة ابن كهيل، عن ذر، عن ابن عبد الرحمن بن أبزى، عن أبيه: أن النبى - ﷺ - كان يوتر ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ ويقول: «أَصْبَحْنَا عَلَى فِطْرَةِ الإِسْلاَمِ، وَكَلِمَةِ الإِخْلاَصِ، وَدِينِ نَبِيِّنَا محمدٍ - ﷺ -، وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ ﵇ حَنِيفًا [مُسْلِمًا] وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ» (٣) . وقد روى النسائى هذا الحديث من طرق متعددة (٤) .\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦.\n(٢) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧. وما بين معكوفين استكمال منه.\n(٣) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦. ولفظ المسند اقتصر على قوله ﵊: «أصبحنا على فطرة الإسلام» الخ. وما بين معكوفين استكمال منه.\n(٤) الخبر طول النسائى فى إخراجه من طرق متعددة ويرجع إليه فى: (باب نوع آخر من القراءة فى الوتر) و(باب ذكر الاختلاف على شعبة فيه) و(باب ذكر الاختلاف على مالك بن مغول فيه) و(باب ذكر الاختلاف على شعبة عن قتادة فى هذا الحديث): المجتبى: ٣/٢٠٢، ٢٠٣، ٢٠٤، ٢٠٥، ٢٠٧، ٢٠٨، ٢٠٩؛ وأخرج الجزء الأخير فى اليوم والليلة كما فى تحفة الأشراف: ٧/١٨٩.","vol":"5","page":455},{"text":"كما رواه الإمام أحمد، وأخرج هذه الزيادة: «أصبحنا على فطرة الإسلام» إلى آخره من طريق شعبة وسفيان الثورى عن سلمة بن كهيل به (١) .\n_________\n(١) مسند أحمد: ٣/٤٠٦، ٤٠٧.","vol":"5","page":456},{"text":"٦٨٤٤ - حدثنا يحيى بن سعيد، عن سفيان، حدثنى سلمة بن كهيل، عن ذر، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه: أن النبى - ﷺ - صلى فى الفجر، فترك آية، فلما صلى قال: «أَفِى الْقَوْمِ أُبَىُّ بْنُ كَعْبِ؟» قال أبى: يا رسول الله نسخت/ آية كذا أو نسيتها؟ قال: «نسيتها» (١) .\nرواه النسائى عن الغلاس، عن يحيى به (٢) .\n٦٨٤٥ - حدثنا جرير، عن منصور، عن راشدٍ: أبى سعد، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه. قال: كان رسول الله - ﷺ - إذا جلس فى الصلاة فدعا وضع يده اليمنى على فخذه، ثم كان يشير بإصبعه إذا دعا (٣) تفرد به.\n٦٨٤٦ - حدثنا روح بن عبادة، حدثنا شعبة، حدثنا الحسن بن عمران: رجل كان بواسط. قال: سمعت عبد الله بن عبد الرحمن بن أبزى يحدث عن أبيه: أنه صلى مع النبى - ﷺ -[فكان لا يتم التكبير - يعنى إذا خفض وإذا رفع ـ] (٤) .\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٨٨.\n(٣) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧. وليس فى لفظ أحمد «إذا دعا» .\n(٤) سقط لفظ الخبر، واتصل سنده بلفظ الخبر التالى وهو من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٦. وما بين معكوفين استكمال منه.","vol":"5","page":456},{"text":"٦٨٤٧ -[حدثنا وكيع، عن سفيان، عن سلمة، عن عبد الله بن عبد الرحمن ابن أبزى، عن أبيه: أن النبى - ﷺ -] كان يقول إذا أصبح وإذا أمسى: «أَصْبَحْنَا عَلَى فِطْرَةِ الإِسْلاَمِ، وَأَمْسَيْنَا عَلَى فِطْرَةِ الإِسْلاَمِ، وَعَلَى وَكَلِمَةِ الإِخْلاَصِ، وَعَلَى دِينِ نَبِيِّنَا محمدٍ - ﷺ -، وَعَلَى وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا مُسْلِمًا، وَمَا كَانَ مِنَ الْمُشْرِكِينَ» (١) .\n٦٨٤٨ - حدثنا يحيى بن سعيدٍ، عن سفيان، حدثنا سلمة ابن كهيلٍ، عن عبد الله بن عبد الرحمن بن أبزى، عن أبيه. قال: كان رسول الله - ﷺ - إذا أصبح يقول: «أَصْبَحْنَا عَلَى فِطْرَةِ الإِسْلاَمِ، وَكَلِمَةِ الإِخْلاَصِ، وَعَلَى دِينِ نَبِيِّنَا محمدٍ - ﷺ -، وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا، وَمَا كَانَ مِنَ الْمُشْرِكِينَ» (٢) .\n٦٨٤٩ - حدثنا يحيى بن حماد، أنبأنا شعبة، عن الحسن بن عمران، عن عبد الله بن عبد الرحمن بن أبزى، عن أبيه: أنه صلى خلف النبى - ﷺ -، فكان لا يتم التكبير (٣) .\n٦٨٥٠ - حدثنا هارون بن معروفٍ، حدثنا ضمرة، عن ابن شوذبٍ (٤)، عن عبد الله، عن القاسم. قال: جلسنا إلى عبد الرحمن ابن أبزى، فقال: ألا أريكم صلاة رسول الله - ﷺ -. قال: فقلنا: بلى. قال: فقام فكبر ثم قرأ، ثم ركع، فوضع يديه على ركبتيه حتى أخذ\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧. وما بين معكوفين استكمال منه.\n(٢) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧.\n(٣) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧. قال أبو داود: معناه إذا رفع رأسه من الركوع وأراد أن يسجد لم يكبر، وإذا قام من السجود لم يكبر. سنن أبى داود: ١/٢٢٢.\n(٤) هو عبد الله بن شوذب الخراسانى. تهذيب التهذيب: ٥/٢٥٥.","vol":"5","page":457},{"text":"كل عضو مأخذه، ثم رفع حتى أخذ كل عظمٍ مأخذه، ثم سجد حتى أخذ كل عظمٍ مأخذه، ثم رفع حتى أخذ كل عظمٍ مأخذه، ثم سجد حتى أخذ كل عظمٍ مأخذه، ثم رفع فصنع فى الركعة الثانية كما صنع فى الركعة الأولى، ثم قال: هكذا صلاة رسول الله - ﷺ - (١) .\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧. واللفظ عند أحمد: «حتى أخذ كل عضو» وتكرر بتكرره.","vol":"5","page":458},{"text":"٦٨٥١ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن منصور، عن أبى سعيد الخزاعى، عن ابن أبزى: أن رسول الله - ﷺ - كان يشير بإصبعه السبابة فى الصلاة، تفرد به (١) . /\nورواه الطبرانى، عن إسحاق الزيرى، عن عبد الرزاق، عن الثورى به (٢) .\n\n<span data-type=\"title\" id=toc-2837>(طريق أخرى عنه)</span>\n٦٨٥٢ - قال الطبرانى: حدثنا محمد بن عمرو بن خالد الحرانى، حدثنا أبى، عن موسى بن أعين، عن إدريس الكوفى: أن منصور بن المعتمر حدثه: عن راشد بن سعيدٍ، عن عبد الرحمن بن أبزى، عن رسول الله - ﷺ -: أنه كان إذا دعا فى الصلاة وضع يده على فخذه، ثم قال: بإصبعه هكذا: خفض إصبعه الخنصر والتى تليها (٣) .\n_________\n(١) من حديث عبد الرحمن بن أبزى الخزاعى فى المسند: ٣/٤٠٧.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير عن أبى سعيد الخزاعى عنه، ولم يرو عنه غير منصور بن المعتمر، كما قال ابن أبى حاتم عن أبيه. مجمع الزوائد: ٢/١٤٠.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير من طريق راشد أيضًا. مجمع الزوائد: ٢/١٤٠.","vol":"5","page":458},{"text":"(حديث آخر عنه)","vol":"5","page":459},{"text":"٦٨٥٣ - رواه أبو داود، عن ابن بشار، وابن المثنى كلاهما: عن أبى داود الطيالسى، عن شعبة، عن الحسن بن عمران العسقلانى (١)، عن ابن عبد الرحمن بن أبزى، عن أبيه: أنه صلى مع النبى - ﷺ - فكان لا يتم التكبير (٢) .\nفأما حديثه فى السلف فتقدم فى ترجمة عبد الله بن أبى المجالد، عن عبد الله ابن أبى أوفى (٣) .\n(حديث آخر عنه)\n٦٨٥٤ - رواه الطبرانى: من طريق يعقوب القمى، عن جعفر بن المغيرة، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه. قال: كأنى أنظر إليهم خلف رسول الله - ﷺ -، فسلم أبى بكر، وعلى، وعثمان، وطلحة، والزبير، وسعد، وأبو عبيدة، وعبد الرحمن بن عوفٍ (٤) .\n(حديث آخر عنه)\n٦٨٥٥ - رواه الطبرانى أيضًا: عن محمد بن إسحاق بن راهويه، عن أبيه، عن سلمة بن كهيل، عن بكير بن معروفٍ، عن مقاتل بن حيان، عن علقمة بن سعيد بن عبد الرحمن بن أبزى، عن\n_________\n(١) فى سياق السند: «عن الحسن بن عمران» قال ابن بشار: الشامى. وقال أبو داود الطيالسى: أبو عبد الله العسقلانى.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب تمام التكبير): سنن أبى داود: ١/٢٢١.\n(٣) يرجع إلى الخبر ص٤٨ من هذا الجزء وهو عند البخارى وأبى داود والنسائى وابن ماجه.\n(٤) لم أجده.","vol":"5","page":459},{"text":"أبيه، عن جده. قال: خطب رسول الله - ﷺ - ذات يوم فأثنى على طوائف من المسلمين خيرًا، ثم قال:\n«مَا بَالُ أَقْوَامٍ لاَ يُفَقِّهُونَ جِيرَانَهُمْ، وَلاَ يُعَلِّمُونَهُمْ، وَلاَ يَعِظُونَهُمْ، وَلاَ يَأْمُرُونَهُمْ، وَلاَ يَنْهَوْنَهُمْ، وَمَا بَالُ أَقْوَامٍ لاَ يَتَعَلَّمُونَ مِنْ جِيرَانِهِمْ، وَلاَ يَتَفَقَّهُونَ، وَلاَ يَتَّعِظُونَ، [وَاللهِ لَيُعَلِّمَنَّ قَوْمٌ جِيرَانَهُمْ وَيَتَّعِظُونَ وَيَتَفَقَّهُونَ أَوْ لأُعَاجِلَنَّهُمْ بِالْعُقُوبَةِ» (١)، ثم قرأ رسول الله - ﷺ - ﴿لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرائيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ﴾ (٢) الآية (٣) .\n(حديث آخر)\n_________\n(١) عن الهيثمى زيادة فى هذا الموطن هى: «قالوا من ترونهم عنى بهؤلاء؟ قال: الأشعريين. هم قوم فقهاء ولهم جيران جفاة من أهل المياه والأعراب، فبلغ ذلك الأشعريين، فأتوا رسول الله - ﷺ -، فقالوا: يا رسول الله ذكرت قومًا بخير، وذكرتنا بشر فما بالنا، قال: ليعلمن قوم جيرانهم وليفقهنهم، وليفطننهم وليأمرنهم ولينهنهم، وليتعلمن قوم من جيرانهم ويتفطنون، ويتفقهون أو لأعاجلنهم العقوبة فى الدنيا، فقالوا: يا رسول الله أنفطن غيرنا، فأعاد قوله عليهم، وأعادوا قولهم: أنفطن غيرنا، فقال ذلك أيضًا، فقالوا: أمهلنا سنة، فأمهلهم سنة يفقهونهم ويعلمونهم ويفطنونهم» . مجمع الزوائد: ١/١٦٤.\n(٢) الآية ٧٨ من سورة المائدة.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه بكير بن معروف، قال البخارى: ارم به، ووثقه أحمد فى رواية، وضعفه فى أخرى، وقال ابن عدى أرجو أنه لا بأس به. وما بين معكوفين استكمال منه. مجمع الزوائد: ١/١٦٤.","vol":"5","page":460},{"text":"٦٨٥٦ - رواه الطبرانى: من طريق يحيى بن سلمة بن كهيل، عن أبيه، عن سعيد بن عبد الرحمن، عن أبيه: أن رسول الله - ﷺ - بعث إلى ابى الدحداح يستقرضه، فلما جاءه الرسول قال: أرسل إلى رسول الله - ﷺ - يستقرضنى!! أشهدكم/ أن مالى فى موضع كذا","vol":"5","page":460},{"text":"وكذا فى سبيل الله، فقال رسول الله - ﷺ -: «كَمْ مِنْ عَذْقٍ (١) لأَبِى الدَّحْدَاحِ فِى الْجَنَّةِ» (٢) .\n(حديث آخر)\n_________\n(١) العذق: بالفتح النخلة وبالكسر العرجون بما فيه من الشماريخ. النهاية: ٣/٧٧.\n(٢) أورده الهيثمى فى فضائل أبى الدحداح، ولم يذكر من خرجه، مجمع الزوائد: ٩/٣٢٤؛ وأبو الدحداح قال أبو عمر: لا أقف على اسمه ولا نسبه أكثر من أنه من الأنصار حليف لهم. أسد الغابة: ٦/٩٦.","vol":"5","page":461},{"text":"٦٨٥٧ - قال أبو نعيم: حدثنا أبو بكر بن خلادٍ، حدثنا محمد بن عثمان بن أبى شيبة، حدثنا محمد بن عبيدٍ المحاربى، حدثنا عبيدة بن حميدٍ، عن محمد بن سالمٍ، عن سلمة بن كهيل، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه. قال: شهدت مع رسول الله - ﷺ - جنازة، فلما أراد أن يصلى عليها رأى امرأة فأمر بها فطردت، [حتى لم يرها تقدم وكبر عليها أربعًا] (١) .\n\n<span data-type=\"title\" id=toc-2838>١١١٦- (عبد الرحمن بن أذينة) </span>(٢)\nذكر إسحاق بن راهويه فى الصحابة، توفى أيام الحجاج.\n٦٨٥٨ - قال إسحاق بن راهويه: حدثنا يحيى بن آدم، حدثنا أبو الأحوص، عن أبى إسحاق، عن عبد الرحمن بن أذينة، عن\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط، وفيه محمد بن سالم، وهو ضعيف. مجمع الزوائد: ٣/٢٩. وما بين معكوفين استكمال منه.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٢٤؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٧٤؛ وأخرجه البخارى وابن حبان فى التابعين، التاريخ الكبير: ٥/٢٥٥؛ والثقات: ٥/٨٥.","vol":"5","page":461},{"text":"رسول الله - ﷺ - أنه قال: «مَنْ حَلَفَ عَلَى يَمِينٍ، فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَأْتِ الَّذِى هُوَ خَيْرٌ» .\nرواه أبو نعيم من طريق إسحاق (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير عن عبد الرحمن بن أذينة عن أبيه، وفيه زيادة: «وليكفر عن يمينه» . قال الهيثمى: عبد الرحمن بن أذينة ثقة، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٤/١٨٤.","vol":"5","page":462},{"text":"<span data-type=\"title\" id=toc-2839>١١١٧- (عبد الرحمن بن أزهر بن عوفٍ) </span>(١)\nابن عبد عوف بن عبد الحارث بن زهرة بن كلاب القرشى الزهرى أبو جبير المدنى، شهد حنينًا، وهو ابن عم عبد الرحمن بن عوفٍ، وقيل ابن أخيه. قال محمد بن سعد: حفظ عن رسول الله - ﷺ -، وهو صغير نحو ابن عباس فى السن، وبقى إلى زمن فتنة ابن الزبير، وقال ابن منده: مات قبل وقعة الحرة (٢)، حديثه فى خامس المكيين، وسادس الكوفيين.\n٦٨٥٩ - حدثنا زيد بن الحباب، حدثنى أسامة بن زيدٍ، حدثنى الزهرى، عن عبد الرحمن بن أزهر، قال: رأيت رسول الله - ﷺ - يتخلل الناس يوم حنينٍ يسأل عن منزل خالد بن الوليد، فأتى بسكران، فأمر من كان معه أن يضربوه بما كان فى أيديهم (٣) .\n٦٨٦٠ - حدثنا صفوان بن عيسى، أنبأنا أسامة بن زيدٍ، عن الزهرى. قال: أنبأنا عبد الرحمن بن أزهر. قال: رأيت رسول الله - ﷺ - يوم حنين يتخلل الناس يسأل عن رحل خالد بن الوليد، فأتى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٢٤؛ والإصابة: ٢/٣٨٩؛ والاستيعاب: ٢/٤٠٦؛ والتاريخ الكبير: ٥/٢٤٠؛ وتهذيب التهذيب: ٦/١٣٥.\n(٢) تراجع العبارتان فى تهذيب التهذيب: ٦/١٣٥.\n(٣) من حديث عبد الرحمن بن أزهر فى المسند: ٤/٨٨.","vol":"5","page":462},{"text":"بسكران، فأمر رسول الله - ﷺ - من كان عنده أن يضربوه بما كان فى أيديهم، وحثا عليه رسول الله - ﷺ - / التراب (١) .\n_________\n(١) أورده أحمد بن أحاديث الصنابحى الأحمسى، وهو من أحاديث عبد الرحمن ابن أزهر فى المسند: ٤/٣٥١.","vol":"5","page":463},{"text":"٦٨٦١ - حدثنا روح، أنبأنا أسامة بن زيد، حدثنا الزهرى، حدثنى عبد الرحمن بن أزهر الزهرى. قال: رأيت رسول الله - ﷺ - يتخلل صفوف الناس يسأل عن منزل خالد بن الوليد، فذكره (١) .\n٦٨٦٢ - حدثنا عثمان بن عمر، حدثنا أسامة بن زيدٍ، عن الزهرى: أنه سمع عبد الرحمن بن أزهر يقول: رأيت رسول الله - ﷺ - غزاة الفتح وأنا غلام شاب يتخلل الناس يسأل عن منزل خالد بن الوليد، فأتى بشارب، فأمر به فضربوه بما فى أيديهم، فمنهم من ضربه بنعله، ومنهم من ضربه بعصًا، ومنهم من ضربه بسوطٍ، وحثا عليه رسول الله - ﷺ - التراب (٢) .\nرواه أبو داود، والنسائى فى رواية ابن الأحمر، من طريق أسامة ابن زيد الليثى المدنى، عن الزهرى به.\nورواه أبو داود من طريق عقيل، عن الزهرى، عن عبد الله بن عبد الرحمن بن أزهر، عن أبيه به، وليس فيه ذكر خالدٍ.\nورواه النسائى أيضًا من طريق محمد بن عمرو، عن أبى سلمة، ومحمد بن إبراهيم التيمى كلاهما: عن عبد الرحمن بن أزهر. قال:\n_________\n(١) من حديث عبد الرحمن بن أزهر فى المسند: ٤/١٥٣. وقد ورد بين أحاديث الصنابحى الأحمسى.\n(٢) من حديث عبد الرحمن بن أزهر فى المسند: ٤/٣٥٠.","vol":"5","page":463},{"text":"أتى رسول الله - ﷺ - بشارب يوم حنينٍ، فقال: «اضْرِبُوهُ» فضربوه بنعالهم (١) .\nقال شيخنا فى الأطراف: وروى عن محمد بن إبراهيم، عن أبى سلمة، عن أبى هريرة، وسيأتى (٢) .\n_________\n(١) الخبر أخرجه أبو داود من طرقه كلها فى الحدود (باب إذا تتابع فى شرب الخمر): سنن أبى داود: ٤/١٦٥، ١٦٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٩١.\n(٢) تحفة الأشراف: ٧/١٩٢. وسيأتى من حديث أبى هريرة، وهو عند البخارى وأبى داود والنسائى، تحفة الأشراف: ١٠/٤٧٤.","vol":"5","page":464},{"text":"٦٨٦٣ - حدثنا عبد الرزاق، عن معمر، عن الزهرى. قال: وكان عبد الرحمن بن أزهر يحدث: أن خالد بن الوليد بن المغيرة خرج يومئذٍ، وكان على الخيل: خيل رسول الله - ﷺ -، قال ابن أزهر: وقد رأيت رسول الله - ﷺ - - بعد ما هزم الله الكفار، ورجع المسلمون إلى رحالهم - يمشى فى المسلمين، وقال: «مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ؟» قال: فمشيت، أو قال: فسعيت وأنا بين يديه، وأنا محتلم أقول: من يدل على رحل خالد بن الوليد؟ حتى دللنا على رحله، فإذا خالد بن الوليد مستند إلى مؤخرة رحله، فأتاه رسول الله - ﷺ - فنظر فى جرحه. قال الزهرى، وحسبت أنه قال: ونفث فيه رسول الله - ﷺ - (١) .\n٦٨٦٤ - حدثنا يعقوب بن إبراهيم، حدثنا أبى، عن صالح، وحدث ابن شهاب: أن عبد الرحمن بن الأزهر كان حدثه: أنه حضر رسول الله - ﷺ - حين كان يحثى فى وجوههم التراب (٢) . /\nوهكذا رواه النسائى من طريق صالح به (٣) .\n_________\n(١) من حديث عبد الرحمن بن أزهر فى المسند: ٤/٣٥٠.\n(٢) من حديث عبد الرحمن بن أزهر فى المسند: ٤/٣٥١.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٩٢.","vol":"5","page":464},{"text":"قال أبى: هذا يتلو حديث الزهرى عن قبيصة فى شارب الخمر (١) .\nقرىء على سفيان - وأنا شاهد ـ: سمعت معمرًا، عن الزهرى، عن عبد الرحمن ابن أزهر. قال: جرح خالد بن الوليد، فرأيت رسول الله - ﷺ - يسأل عن رحله. قلت - وأنا غلام ـ: من يدل على رحل خالد فأتاه وهو مجروح يسأل عنه (٢) .\n(حديث آخر عنه)\n_________\n(١) ورد الخبر فى سياق الحديث السابق عند الإمام أحمد. المسند: ٤/٣٥١.\n(٢) نهاية الخبر عند أحمد: فجلس عنده. وقد ورد الخبر من بين أحاديث الصنابحى الأحمسى، فهى بذلك ثلاثة أخبار وردت فى ثنايا حديثه ليست له بل هى من أحاديث ابن أزهر. المسند: ٤/٣٥١.","vol":"5","page":465},{"text":"٦٨٦٥ - روى ابن الأثير من طريق ابن أبى مريم، عن نافع بن يزيد، حدثنى جعفر بن ربيعة، عن عبد الله بن عبد الرحمن بن السائب، عن عبد الحميد بن عبد الرحمن بن أزهر، عن أبيه: أن رسول الله - ﷺ - قال: «إِنَّمَا مَثَلُ الْعَبْدِ الْمُؤْمِنِ حِينَ يُصِيبُهُ الْوَعْكُ، أَوِ الْحُمَّى كَمَثَلَ الْحَدِيدَةِ الْمُحَمَّاةِ تَدْخُلُ النَّارَ، فَيَذْهَبُ خَبَثُهَا، وَيَبْقَى طِيبُهَا» (١) .\nورواه أبو نعيم: حدثنا عبد الله بن جعفر، حدثنا إسماعيل بن عبد الله، حدثنا سعيد بن الحكم بن أبى مريم به (٢) .\n_________\n(١) أسد الغابة: ٣/٤٢٥.\n(٢) الخبر أخرجه ابن منده، والطبرانى، وأبو نعيم، والحاكم، والبيهقى، من حديث عبد الرحمن بن أزهر، رواه عنه ابنه عبد الحميد. كما فى جمع الجوامع للسيوطى: ١/٢٧٠٢؛ ويراجع مستدرك الحاكم: ١/٧٣. وقال: صحيح الإسناد ولم يخرجاه، والذى عندى أنهما تركاه لتفرد عبد الحميد عن أبيه بالرواية. والخبر عند الحاكم من الطريق الذى أورده المصنف. ويراجع أيضًا السنن الكبرى للبيهقى: ٣/٣٧٤.","vol":"5","page":465},{"text":"مسألة: وقال الحافظ الضياء المقدسى فى المختارة: لا أعلم له روايةً (١) .\n(حديث آخر عنه)\n_________\n(١) لم أجده.","vol":"5","page":466},{"text":"٦٨٦٦ - وبإسناد أبى نعيم المذكور. قال: قال رسول الله - ﷺ -: «إِذَا جِئْتُمُ الصَّلاَةَ وَنَحْنُ سُجُودًا فاسْجُدًا فاسْجُدُوا، وَلاَ تَعُدُّوهَا شَيْئًا، وَمَن أَدْرَكَ الرَّكْعَةَ، فَقَدْ أَدْرَكَ الصَّلاَةَ» (١) .\n\n<span data-type=\"title\" id=toc-2840>١١١٨- (عبد الرحمن بن أسعد بن زرارة) </span>(٢)\n٦٨٦٧ - قال: قدم بأسارى بدر وسودة بنت زمعة عند آل عفراء فى مناحيهم (٣)، وذلك قبل أن يضرب الحجاب، فلما رجعت وجدت سهيل بن عمرو فى حجرة الدار مغلولًا، فقالت: لم ألقيتم بأيديكم وهلا متم كرامًا، فقال لها رسول الله - ﷺ - من داخل البيت: «أَعَلَى اللهِ وَعلَى رَسُولِهِ يَا سَوْدَةُ؟» قالت: ولم أشعر بما قلت حتى تكلم رسول الله - ﷺ -.\nوقال ابن إسحاق فى السيرة عن عبد الله بن أبى بكر، عن يحيى ابن عبد [الله ابن عبد الرحمن بن أسعد بن زرارة] عنه (٤) .\n_________\n(١) الخبر أخرجه أبو نعيم وابن عساكر عن عبد الحميد بن عبد الرحمن بن أزهر عن أبيه، كما أخرجه الحاكم والبيهقى من حديث أبى هريرة. جمع الجوامع: ١/٤٩١.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٢٦؛ والإصابة: ٢/٣٩٠.\n(٣) لفظ ابن إسحاق يوضح المعنى قال: فى مناحتهم على عوف ومعوذ ابنى عفراء.\n(٤) فى الأصل المخطوط: «يحيى بن عباد» . وما أثبتناه من سيرة ابن هشام مع الروض الأنف: ٣/٥٤.","vol":"5","page":466},{"text":"<span data-type=\"title\" id=toc-2841>١١١٩- (عبد الرحمن بن الأسود) </span>(١)\nابن عبد يغوث بن وهب بن عبد مناف بن زهرة القرشى الزهرى.\n٦٨٦٨ - روى أبو نعيم: وابن منده من طريق ابن معمر، عن الزهرى، عن عوف بن الحارث، عن مسور بن مخرمة، وعبد الرحمن ابن الأسود/ بن عبد يغوث: أن رسول الله - ﷺ - نهى عن الهجرة (٢): «أَنَّهُ لاَ يَحِلَّ لِلْمُسْلِمِ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ» (٣) .\n\n<span data-type=\"title\" id=toc-2842>١١٢٠- (عبد الرحمن بن أشيمٍ) </span>(٤)\n٦٨٦٩ - قال أبو نعيم: كتب إلى خيثمة: حدثنا أيوب بن سليمان بن أبى حجر الأيلى، حدثنا أبو نباتة بن يونس بن يحيى، عن سلمة بن وردان. قال: رأيت أنس بن مالكٍ، وسلمة بن الأكوع،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٢٧؛ والإصابة: ٢/٣٩٠؛ والاستيعاب: ٢/٤٢٧؛ وأخرجه البخارى فى التابعين، التاريخ الكبير: ٥/٢٥٣.\n(٢) الهجرة: من الهجر ضد الوصل، يعنى فيما يكون بين المسلمين من عتب وموجدة أو تقصير يقع فى حقوق العشرة والصحبة دون ما كان من ذلك فى جانب الدين، فإن هجرة أهل الأهواء والبدع دائمة على مر الأوقات ما لم تظهر منه التوبة والرجوع الحق. النهاية: ٤/٢٣٩؛ وقد ضرب أمثلة لذلك ثم قال: ولعل أحد الأمرين منسوخ بالآخر.\n(٣) روى البخارى فى الأدب (باب الهجرة) فى خبر طويل ذكر فيه: أن عائشة أم المؤمنين ﵂ نذرت أن لا تكلم ابن الزبير، فلما طال عليه ذلك كلم المسور بن مخرمة، وعبد الرحمن بن الأسود بن عبد يغوث، فاحتالا على دخولهما عليها مع ابن الزبير: «وطفق المسور وعبد الرحمن يناشدانها إلا ما كلمته، وقبلت منه، ويقولان: إن النبى - ﷺ - نهى عما قد علمت من الهجرة، فإن لا يحل لمسلم أن يهجر أخاه فوق ثلاث» إلخ. فتح البارى: ١/٤٩١.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٢٨؛ والإصابة: ٢/٣٩١؛ والاستيعاب: ٢/٤٢٠.","vol":"5","page":467},{"text":"وعبد الرحمن بن أشيم من بنى أنمار وكلهم قد صحب النبى - ﷺ - لا يغيرون الشيب (١) .\n_________\n(١) الخبر أخرجه البخارى فى التاريخ من طريق يونس بن يحيى عن سلمة بن وردان وزاد فيه: ومالك بن أوس بن الحدثان النصرى. التاريخ الكبير: ٥/٢٤٦.","vol":"5","page":468},{"text":"<span data-type=\"title\" id=toc-2843>١١٢١- (عبد الرحمن بن بجيد بن وهب) </span>(١)\nابن قيظى بن قيس بن لوذان بن ثعلبة [بن عدى] بن مجدعة الأنصارى، - ﵁ -.\n٦٨٧٠ - قال أبو داود فى كتاب الديات: حدثنا عبد العزيز بن يحيى الحرانى، حدثنا محمد بن سلمة، عن محمد بن إسحاق، عن محمد بن إبراهيم بن الحارث، عن عبد الرحمن بن بجيدٍ: أن سهلًا والله أوهم الحديث: إن رسول الله - ﷺ - كتب إلى اليهود أنه وجد بين أظهركم قتيل فدوه، فكتبوا يحلفون بالله خمسين يمينًا ما قتلناه ولا علمنا قاتلًا، قال: فوداه رسول الله - ﷺ - من عنده بمائة ناقةٍ (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٢٨؛ والإصابة: ٢/٣٩١. ولخص ابن عبد البر القول فيه فقال: هو ممن أدرك النبى - ﷺ -، ولم يسمع منه فيما أحسب، وفى صحبته نظر، إلا أنه روى عن النبى - ﷺ -، فمنهم من يقول: إن حديثه مرسل، ومنهم من لا يقول ذلك. الاستيعاب: ٢/٤٢١؛ وأخرجه البخارى فى التابعين، التاريخ الكبير: ٥/٢٦٢. وما بين معكوفين من المرجعين الأولين.\n(٢) الخبر أخرجه أبو داود فى (باب فى ترك القود بالقسامة): سنن أبى داود: ٤/١٧٩.\nوقال المنذرى: فى إسناده محمد بن إسحاق، وقال الإمام الشافعى: قال لى قائل: ما منعك أن تأخذ بحديث ابن بجيد؟ قلت: لا أعلم ابن بجيد سمع النبى - ﷺ -، وإن لم يكن سمع منه فهو مرسل. ولسنا وإياك نثبت المرسل، وقد علمت سهلا صحب النبى - ﷺ - وسمع منه - وساق الحديث سياقًا لا يشبه إلا الإثبات. فأخذت به لما وصفت. مختصر السنن: ٦/٣٢٢.","vol":"5","page":468},{"text":"<span data-type=\"title\" id=toc-2844>١١٢٢- (عبد الرحمن بن بشيرٍ)\nقيل له: ابن أبى سبرة </span>(١)\n٦٨٧١ - قال: كنا [جلوسًا] عند رسول الله - ﷺ - إذ قال: «لَيَضْرِبَنَّكُمْ رَجُلٌ عَلَى تَأْوِيلِ الْقُرْآنِ كَمَا ضَرَبْتُكُمْ عَلَى تَنْزِيِلهِ» . فقال أبو بكر: أنا هو يا رسول الله؟ قال: «لا» . فقال عمر: «أنا هو يا رسول الله؟: «لا ولكن خاصف النعل» . فانطلقنا فإذا على يخصف نعل رسول الله - ﷺ - فى حجرة عائشة فبشرناه.\nرواه أبو نعيم من طريق سيف بن محمدٍ، عن السرى بن إسماعيل، عن عامر الشعبى عنه (٢) .\n(حديث آخر عنه)\n٦٨٧٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد ابن مسعود، حدثنا الهيثم بن جميل، حدثنا عبد الله بن عمرو الرقى، عن عبد الملك بن عمير، عن عبد الرحمن بن بشير. قال: قال رسول الله - ﷺ -: «مَنْ مَاتَ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ لَمْ يَرِدِ النَّارَ إِلاَّ عَابِرَ سَبِيلٍ» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٢٩؛ وذكر من أسمائه عبد الرحمن بن بشر وابن أبى سبرة. ونقل ابن حجر عن ابن منده قوله: أظنه عبد الرحمن ابن سارة، وعقب عليه فقال: وما ظنه بعيد. الإصابة: ٢/٣٩٢؛ وله ترجمة فى الاستيعاب: ٢/٤٢٢.\n(٢) يرجع إلى الخبر فى أسد الغابة: ٣/٤٩؛ والإصابة: ٢/٣٩٢؛ وقال ابن الأثير: أخرجه الثلاثة وقال أبو نعيم: أراه عبد الرحمن بن أبى سبرة.\n(٣) قال الهيثمى: ورجاله موثقون خلا شيخ الطبرانى أحمد بن مسعود المقدسى ولم أجد من ترجمه. مجمع الزوائد: ٣/٧. ولم يبلغوا الحنث: أى لم يبلغوا مبلغ الرجال، وتجرى عليهم القلم فيكتب عليهم الحنث وهو الإثم. النهاية: ١/٢٦٤.","vol":"5","page":469},{"text":"<span data-type=\"title\" id=toc-2845>١١٢٣- (عبد الرحمن بن أبى بكر الصديق) - ﵁ </span>- (١) /\nعبد الرحمن بن أبى بكر كان من سادات قريشٍ وشجعانهم، وأشدهم رميًا. أسلم قبل الفتح، ثم لم يحفظ عليه كذبة منذ أسلم، وأبلى يوم اليمامة بلاءً حسنًا، وقتل محكم اليمامة رماه بسهم فى نحره (٢) فقتله، يقال: كان اسمه عبد الكعبة وفى رواية عبد العزى، فسماه النبى - ﷺ - عبد الرحمن، وكان هو [وابنه] (٣) وأبوه وجده صحابة أربعة ولاء لا يعرف لهم نظير، ويكنى بأبى محمد، وقيل أبو عثمان، وقيل\nأبو عبد الله، وكان فيه مع دينه وضعفه وصلاحه دعابة حسنةً، وقصته مع ليلى بنت الجودى التى كان رآها فى الجاهلية فعشقها، وأنشد فيها أشعارًا (٤) كثيرة مشهورة.\nولما فتح مع عمر بن الخطاب الناحية التى كانت فيها نفله إياها، فأعجب (٥) بها مدة ثم [جفاه و] (٦) صارت عنده حتى شفعت فيها أخته عائشة.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٦٦، وترجم له عبد الرحمن بن عبد الله بن عثمان؛ وفى الإصابة فى الموضعين: ٢/٣٩٢، ٤٠٧؛ والاستيعاب: ٢/٣٩٩؛ والتاريخ الكبير: ٥/٢٤٢؛ وثقات ابن حبان: ٣/٢٤٩؛ وتهذيب التهذيب: ٦/١٤٦.\n(٢) فى المخطوطة: «فى عقبة» وما أثبتناه من أسد الغابة والإصابة.\n(٣) زيادة من مصادر ترجمته، وليستقيم السياق مع قوله أربعة، وابنه هو محمد بن عبد الرحمن أبو عتيق.\n(٤) يرجع إلى بعض هذه الأشعار فى ابن الأثير:\n\nتذكرت ليلى - والسماوة دونها - ... فما لابنة الجودى ليلى وماليا\n\nالخ ... أسد الغابة: ٣/٤٦٧؛ الإصابة: ٢/٤٠٨.\n(٥) غير واضحة فى المخطوطة، وما أثبتناه أقر إلى الرسم والمعنى.\n(٦) زيادة يستلزمها السياق وبالرجوع إلى مصادر الترجمة.","vol":"5","page":470},{"text":"وكانت وفاته سنة أربعٍ أو خمس أو ست وخمسين، ودفن بمكة، وقد زارته أم المؤمنين أخته عائشة، وكان شقيقها، وأنشدت عند قبره أبيات تميم بن وبرة فى أخيه مالكٍ:\n\nوكنا كندمانى جذيمة حقبة ... من الدهر حتى قيل لن يتصدعا\nفلما تفرقنا كأنى ومالكًا ... لطول اجتماعٍ لم نبت ليلة معا\n\nوحديثه فى سادس مسند العشرة.","vol":"5","page":471},{"text":"٦٨٧٣ - حدثنا سفيان بن عيينة، عن عمرو - يعنى ابن دينارٍ ـ، أخبرنى عمرو بن أوس الثقفى، حدثنى عبد الرحمن بن أبى بكر. قال: أمرنى رسول الله - ﷺ - أن أردف عائشة إلى التنعيم فاعمرها (١) .\nورواه الجماعة إلا أبا داود من طرق: عن سفيان بن عيينة به (٢) .\nورواه أبو داود من طريق أخرى من حديث يوسف بن ماهك، عن حفصة بنت عبد الرحمن بن أبى بكر، عن أبيها: أن رسول الله - ﷺ - قال له: «يَا عَبْدَ الرَّحمنِ أَرْدِفْ أُخْتَكَ عَائِشَةَ، فَأَعْمرْهَا مِنَ التَّنْعِيمِ، فَإِذَا هَبَطْتَ بِهَا مِنَ الأَكَمَةِ فَلْتُحْرِمْ فَإِنَّهَا عُمْرَةٌ مُتَقَبَّلَةٌ» (٣) .\n٦٨٧٤ - حدثنا عبد الله بن بكر السهمى، حدثنا هشام بن عمار، عن القاسم بن مهران، عن موسى بن عبيدٍ، عن ميمون بن\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧.\n(٢) الخبر أخرجه البخارى فى العمرة (باب عمرة التنعيم) وفى الجهاد (باب إرداف المرأة خلف أخيها): فتح البارى: ٣/٦٠٦، ٦/١٣١؛ وأخرجه مسلم فى الحج (باب مذاهب العلماء فى تحلل المعتمر المتمتع): مسلم بشرح النووى: ٣/٣٢٢؛ والترمذى فيه (باب ما جاء فى العمرة من التنعيم) وقال: حسن صحيح. صحيح الترمذى: ٣/٢٦٤؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٩٤؛ وابن ماجه فى المناسك (باب العمرة من التنعيم): ٢/٩٩٧.\n(٣) الخبر أخرجه أبو داود فى المناسك (باب المهلة بالعمرة تحيض فيدركها الحج، فتنقض عمرتها وتهل بالحج. هل تقضى عمرتها): سنن أبى داود: ٢/٢٠٦.","vol":"5","page":471},{"text":"مهران، عن عبد الرحمن بن أبى بكر: أن رسول الله - ﷺ - قال: «إِنَّ رَبِّى أَعْطَانِى سَبْعِينَ أَلْفًا مِنْ أُمَّتِى يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ» . فقال عمر: يا رسول الله فهلا استزدته؟ قال: «قَدِ اسْتَزَدْتُه فَأَعْطَانِى مَعَ كُلِّ رَجُلٍ سَبْعِينَ أَلْفًا» . قال عمر: فهلا استزدته؟ / قال: «قَدِ اسْتَزَدْتُه، فَأَعْطَانِى هَكَذَا» - وفرج عبد الله بن أبى بكر بين يديه، وقال عبد الله: وبسط باعيه، وحثا عبد الله، وقال هشام: وهذا من الله لا يدرى ما عدده (١) .\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧. وقد ورد فى المخطوطة صدر الخبر الذى رواه الإمام أحمد عن محمد بن أبى عدى فى قصة الأضياف إلى قول زوجه: «قد عرضت» فحذفنا هذا القدر لأنه جزء من حديث لم يكتمل وسيأتى بتمامه بعد، وليتصل الخبران المتشابهان عند الإمام أحمد والطبرانى.","vol":"5","page":472},{"text":"٦٨٧٥ - وقد روى الطبرانى فى أول هذا الحديث قصة. فقال: أنبأنا الحسين ابن إسحاق التسترى، حدثنا عثمان بن أبى شيبة، حدثنا زيد بن الحباب، حدثنا موسى بن عبيدة، حدثنا عبد الله بن عبيدة، عن موسى بن وردان، عن عبد الرحمن ابن أبى بكر. قال: جئت أزور رسول الله - ﷺ - وعائشة، فإذا هو يوحى إليه، فلما سرى عنه قال لعائشة: «نَاوِلِينِى رِدَائِى» فخرج، فدخل المسجد، فإذا فيه قوم ليس فيه غيرهم، فجلس فى ناحية القوم حتى إذا قضى المذكر تذكرته (١) قرأ سورة السجدة، فأطال السجود، حتى [إذا] جاء من كان على قدر ميلين وتسامع الناس سجوده، فعجز المسجد عن الناس، فأرسلت عائشة إلى أهلها احضروا رسول الله - ﷺ -، فلقد رأيت منه شيئًا لم أره، فرفع رأسه، فقال له أبو بكر: أطلت السجود يا رسول الله؟ فقال: «سَجَدْتُ لِرَبِّى شُكْرًا فِيمَا أَعْطَانِى مِنْ أُمَّتِى: سَبْعُونَ أَلْفًا\n_________\n(١) المذكر: موضع الذكر كأنه أراد حتى قضى من الذكر حاجته. النهاية: ٤٧٢.","vol":"5","page":472},{"text":"يَدْخُلُونَ الْجَنَّةَ [بِغَيْرِ حِسَابٍ]» فقال: يا رسول الله أمتك أكثر، وأطيب، فاستكثرهم، فقال: «مرتين أو ثلاثًا؟» فقال عمر: يا رسول الله هلا استزدته؟ قال: «قَدِ اسْتَزَدْتُهُ، فَأَعْطَانِى مَعَ كُلِّ رَجُلٍ سَبْعِينَ أَلْفًا» . فقال عمر: فهلا استزدته؟ فقال: «قَدِ اسْتَزَدْتُهُ، فَأَعْطَانِى هَكَذَا» وبسط باعه. قال هشام: هذا والله لا يدرى عدده (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه موسى بن عبيدة وهو ضعيف. قلت: وله طرق تأتى فى البعث إن شاء الله. مجمع الزوائد: ٢/٢٠٩.\nوقد أورد الهيثمى طريقين آخرين لهذا الخبر، وأطال فى التعقيب على ثانيهما. مجمع الزوائد: ١٠/٤١٠. وما بين معكوفات استكمال منه.","vol":"5","page":473},{"text":"٦٨٧٦ - حدثنا محمد بن أبى عدى، عن سلمان - يعنى التيمى ـ، عن أبى عثمان، عن عبد الرحمن بن أبى بكر. قال: جاء أبو بكر بأضيافٍ أو بضيفٍ له. قال: فأمسى عند النبى - ﷺ -. قال: فلما أمسى قالت [له أمى]: احتسبت عن ضيفك، أو أضيافك هذه الليلة؟ قال: أما عشيتهم؟ قالت: لا. قالت: قد عرضت ذلك عليهم، أو عليه فأبوا، أو فأبى. قال: فغضب أبو بكر، وحلف أن لا/ يطعمه، وحلف الضيف أو الأضياف أن لا يطعموه حتى يطعمه، فقال أبو بكرٍ: إن كانت هذه من الشيطان.\nقال: فدعا بالطعام، فأكل، وأكلوا. قال: فجعلوا لا يرفعون لقمةً إلا ربت (١) من أسفلها أكثر منها، فقال: يا أخت بنى فراس ما هذا؟ قال: قالت: قرة عينى إنها الآن لأكثر منها قبل أن تأكل. قال: فأكلوا، وبعث بها إلى النبى - ﷺ -، فذكر أنه أكل منها (٢) .\n_________\n(١) ربت: زادت. النهاية: ٢/٦٣.\n(٢) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧.","vol":"5","page":473},{"text":"رواه البخارى فى الصلاة، وفى علامات النبوة، وفى الأدب، ومسلم فى الأطعمة، من طريق معتمر بن سليمان بن طرخان التيمى، عن أبيه. زاد البخارى: ابن أبى عدى عن سليمان التيمى (١) .\nوأخرجاه مع أبى داود عن طريق سعيدٍ الجريرى كلاهما: عن أبى عثمان النهدى عنه به (٢) .\nوفى رواية لأبى داود عن الجريرى عن أبى عثمان النهدى أو عن أبى السليل: ضريب بن نفير عنه عن عبد الرحمن بن أبى بكر به (٣) .\n_________\n(١) الخبر أخرجه البخارى فى الصلاة (باب السمر مع الضيف والأهل) وفى المناقب (باب علامات النبوة فى الإسلام) وفى الأدب (باب ما يكره من الغضب والجزع عند الضيف): فتح البارى: ٢/٧٥، ٦/٥٧٨، ١٠/٥٣٥؛ وأخرجه مسلم (باب إكرام الضيف وفضل إيثاره): مسلم بشرح النووى: ٤/٧٥٢.\n(٢) الخبر من هذا الطريق أخرجه البخارى فى الأدب (باب ما يكره من الغضب والجزع عند الضيف): فتح البارى: ١٠/٥٣٤؛ ومسلم فى الأطعمة فى الباب السابق، مسلم بشرح النووى: ٤/٦٥٧؛ وأخرجه أبو داود فى الأيمان والنذور (باب فيمن حلف على طعام لا يأكله): سنن أبى داود: ٣/٢٢٧.\n(٣) الخبر أخرجه أبو داود فى الباب السابق. سنن أبى داود: ٣/٢٢٧.","vol":"5","page":474},{"text":"٦٨٧٧ - حدثنا عارم، حدثنا معتمر بن سليمان، عن أبيه، عن أبى عثمان، عن عبد الرحمن بن أبى بكر: أنه قال: كنا مع رسول الله - ﷺ - ثلاثين ومائةٍ، فقال النبى - ﷺ -: «هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ؟» فإذا مع رجل صاع من طعام أو نحوه، فعجنه ثم جاء رجل مشرك مشعان (١) طويل بغنم يسوقها، فقال النبى - ﷺ -: «أَبَيْعًا أَمْ عَطِيَّةً؟» أو قال: «أَمْ هَدِيَة؟» . قال: لا بل بيع، فاشترى منه شاةً، فصنعت، وأمر النبى - ﷺ - بسواد البطن (٢) أن يشوى.\n_________\n(١) الْمُشْعَانُّ: هو المنتفش الشعر الثار الرأس، يقال: شعر مشعان، ورجل بشعان، ومشعان الرأس والميم زائدة. النهاية: ٢/٢٢٤.\n(٢) سواد البطن: الكبر. النهاية: ٢/١٩٠.","vol":"5","page":474},{"text":"قال: وأيم الله ما من الثلاثين والمائة إلا قد جز له رسول الله - ﷺ - جزة من سواد بطنها، إن كان شاهدًا أعطاها إياه، وإن كان غائبًا خبأ له وجعل منها قصعتين. قال: فأكلنا أجمعون، وشبعنا، وفضل فى القصعتين فجعلناه على البعير. أو كما قال (١) .\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧؛ والخبر أخرجه البخارى ومسلم كما فى تحفة الأشراف: ٧/١٩٥.","vol":"5","page":475},{"text":"٦٨٧٨ - حدثنا عارم، وعفان. قالا: حدثنا معتمر بن سليمان - قال عفان فى حديثه. قال: سمعت أبى يقول: حدثنا أبو عثمان - أنه حدثه عبد الرحمن بن أبى بكر: أن أصحاب الصفة كانوا أناسًا فقراء وإن رسول الله - ﷺ - قال مرة: «مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيذْهَبْ بِثَالِثٍ - وَقَالَ عَفَّانُ: بثلاثةٍ - ومن كان عنده طعام أربعة فيذهب بخامس. سادس» أو كما قال.\nوإن أبا بكر جاء بثلاثة، وانطلق نبى الله بعشرة، / وأبو بكر بثلاثة، قال عفان: بسادس (١) .\n٦٨٧٩ - حدثنا عارم، حدثنا معتمر بن سليمان، عن أبيه. قال: حدثنا أبو عثمان: أنه حدثه عبد الرحمن بن أبى بكر أن أصحاب الصفة كانوا أناسًا فقراء، وإن رسول الله - ﷺ - قال مرة: «مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيذْهَبْ بِثَالِثٍ، من كان عنده طعام أربعة فيذهب بخامس، سادس» أو كما قال.\nوإن أبا بكر جاء بثلاثة، فانطلق نبى الله - ﷺ - بعشرةٍ، وأبو بكر بثلاثةٍ، قال: فهو أنا وأبى وأمى - ولا أدرى هل قال: وامرأتى وخادم بين بيتنا وبيت أبى بكر ـ، وإن أبا بكر تعشى عند رسول الله - ﷺ -،\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧.","vol":"5","page":475},{"text":"ثم لبث حتى صليت العشاء ثم رجع، فلبث حتى نعس رسول الله - ﷺ -، فجاء بعدما مضى من الليل ما شاء الله، قالت له امرأته: ما حبسك عن أضيافك أو قالت ضيفك؟ قال: أو ما عشيتهم؟ قالت: أبوا حتى تجىء قد عرضوا عليهم فغلبوهم. قال: فذهبت أنا فاختبأت. قال: وقال: يا عنتر [أو يا غنثر] (١) فجدع وسب (٢)، وقال: كلوا لا هنيًا، وقال: والله لا أطعمه أبدًا، قال: وحلف الضيف [أن] لا يطعمه حى يطعمه أبو بكر. قال: فقال أبو بكر: هذه من الشيطان.\nقال: قد عابا الطعام، فأكل، قال: فأيم الله ما كنا نأخذ من لقمةٍ إلا ربا من أسفلها أكثر منها. قال: حتى شبعوا، وصارت أكثر مما كانت قبل ذلك، فنظر إليها أبو بكر، فإذا هى كما هى أو أكثر، فقال لامرأته: يا أخت بنى فراس ما هذا؟ قالت: لا وقرة عينى لهى الآن أكثر منها قبل ذلك بثلاث مرارٍ.\nفأكل منها أبو بكرٍ، وقال: إنما [كان] ذلك من الشيطان، يعنى يمينه، ثم أكل لقمة، ثم حملها [إلى] رسول الله - ﷺ - فأصبحت عنده.\nقال: وكان بيننا وبين قوم عقد فمضى الأجل، فعرفنا اثنى عشر رجلًا مع كل رجل أنسا، الله أعلم كم مع كل رجلٍ غير أنه بعث منهم، فأكلوا منها أجمعون، أو كما قال (٣) .\n_________\n(١) يا عنتر: هو الذباب، شبهه به تصغيرًا له وتحقيرًا، وقيل هو الذباب الكبير الأزرق شبهه به لشدة أذاه.\nوالغُنْثَرُ: قيل هو الثقيل الوخم، وقيل الجاهل. من الغثارة: الجهل، والنون زائدة. النهاية: ٣/١٣٢، ١٧٢.\n(٢) فجدع وسب: خاصمه وذمه، والمجادعة المخاصمة. النهاية: ١/١٤٨.\n(٣) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٨. وما بين معكوفات استكمال منه.","vol":"5","page":476},{"text":"٦٨٨٠ - حدثنا عفان، حدثنا معتمر بن سليمان: سمعت أبى يقول: حدثنا أبو عثمان: أنه حدثه عبد الرحمن بن أبى بكر: أن أصحاب الصفة كانوا أناسًا فقراء، وأن رسول الله - ﷺ - قال: «من كان عنده طعام اثنين فيذهب بثلاثةٍ، ومن كان عنده طعام أربعةٍ فيذهب بخامس، / بسادس» أو كما قال، وأن أبا بكر جاء بثلاثةٍ، وانطلق نبى الله - ﷺ - بعشرةٍ، قال: فهو أنا وأبى وأمى، ولا أدرى هل قال: امرأتى، وخادم من بيتنا ومن بيت أبى بكرٍ (١) .\n٦٨٨١ - حدثنا يزيد، أنبأنا صدقة بن موسى، عن أبى عمران الجونى، عن قيس بن زيدٍ، عن قاضى المصرين [ـ والمصران البصرة والكوفة ـ]، عن عبد الرحمن ابن أبى بكر. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ لَيَدْعُو بِصَاحِبِ الدَّيْنِ يَوْمَ الْقِيَامَةِ، فَيُقِيمُهُ بَيْنَ يَدَيْهِ، فَيقُولُ: أَىْ عَبْدِى فِيمَ أَذهَبْتَ مالَ النَّاسِ؟ فيقول: أَىْ رَبِّ قَدْ عَلِمْتَ أَنِّى لَمْ أُفسِدْهُ إِنَّمَا ذَهَبَ فِى غَرَقٍ، أَوْ حَرَقٍ، أَوْ سَرِقَةٍ، أَوْ وَضِيعَةٍ (٢) فَيَدْعُو اللهَ بِشَىْءٍ فَيَضَعَهُ فِى مِيزَانِهِ، فَتَرْجُحُ حَسَنَاتُهُ» تفرد به (٣) .\n٦٨٨٢ - حدثنا عبد الصمد، حدثنا صدقة، حدثنا أبو عمران حدثنا قيس بن زيد، عن قاضى المصرين، عن عبد الرحمن بن أبى بكر: أن رسول الله - ﷺ - قال: «يَدْعُو اللهَ بِصَاحِبِ الدَّيْنِ يَوْمَ الْقِيَامَةِ، حَتَّى يُوقَفَ بَيْنَ يَدَيْهِ، فيقول: يَا ابْنَ آدَمَ فِيمَ أَخَذْتَ هَذَا الدَّيْنَ، وَفِيمَ ضَيَّعْتَ حُقُوقَ النَّاسِ؟ فيقولُ: يَا رَبِّ إِنَّكَ تَعْلَمُ أَنِّى أَخَذْتُهُ فَلَمْ آكُلْ، وَلَمْ أَشْرَبْ، وَلَمْ أَلْبَسْ، وَلَمْ أُضَيِّعْ، وَلَكِنْ أَتَى عَلَى يَدِى إِمَّا حَرْقٌ،\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٨.\n(٢) الوضيعة: الخسارة من رأس المال. النهاية: ٤/٢١٧.\n(٣) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧. وما بين معكوفين استكمال منه.","vol":"5","page":477},{"text":"وَإِمَّا سَرَقٌ، وَإِمَّا وَضِيعَةٌ، فيقولُ اللهُ: صَدَقَ عَبْدِى أَنَا أَحَقُّ مَنْ قَضَى عَنْكَ الْيَوْمَ، فَيَدْعُو اللهَ بِشَىْءٍ فَيَضَعَهُ فِى كَفَّةِ مِيزَانِهِ، فَتَرْجَحُ حَسَنَاتُهُ عَلَى سَيِّئَاتِهِ، فَيَدْخُلُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ» (١) .\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٧.","vol":"5","page":478},{"text":"٦٨٨٣ - حدثنا على بن إسحاق، أخبرنى عبد الله - يعنى ابن المبارك ـ، أنبأنا زكريا بن إسحاق، عن [ابن] أبى نجيحٍ: أن أباه حدثه: أنه أخبره من سمع عبد الرحمن ابن أبى بكر يقول: قال رسول الله - ﷺ -: «أَرْحِلْ هَذِهِ النَّاقَةَ، ثُمّ أَرْدِفْ أُخْتَكَ، فَإِذَا هَبَطْتُمَا مِنْ أَكَمَةِ التَّنْعِيمِ فَأَهِلاَّ، وَأَقْبِلا ذَلِكَ لَيْلَةَ الصَّدَرَ» (١) .\n٦٨٨٤ - حدثنا داود بن مهران الدباغ، حدثنا داود - يعنى العطار ـ، عن ابن خثيمٍ (٢)، عن يوسف بن [ماهك (٣) بن] مهران، عن حفصة بنت عبد الرحمن بن أبى بكر الصديق، عن أبيها: أن رسول الله - ﷺ - قال لعبد الرحمن بن أبى بكر: «أَرْدِفْ أُخْتَكَ - يَعْنِى عَائِشَةَ - فَأَعْمِرْهَا مِنَ التَّنْعِيمِ فَإِذَا هَبَطْتَ بِهَا مِنَ الأَكَمَةِ، فَمُرْهَا فَلْتُحْرِمْ، فَإِنَّهَا عُمْرَةٌ مُتَقَبَّلَةٌ» (٤) .\nورواه أبو داود فى سننه عن عبد الأعلى بن حماد، عن داود بن عبد الرحمن العطار به (٥) .\n_________\n(١) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٨. وما بين معكوفين استكمال منه. والصدر: انتهاء النسك. النهاية: ٢/٢٤٥.\n(٢) ابن خثيم: عبد الله بن عثمان بن خثيم. تهذيب التهذيب: ٥/٣٠٤.\n(٣) ما بين معكوفيمن زيادة من تهذيب التهذيب: ١١/٤٢١. قال: والصحيح أنه غير يوسف بن مهران.\n(٤) من حديث عبد الرحمن بن أبى بكر فى المسند: ١/١٩٨.\n(٥) سبق تخريج الخبر عند أبى داود ص٤٧١ من هذا الجزء.","vol":"5","page":478},{"text":"(حديث آخر عنه) /","vol":"5","page":479},{"text":"٦٦٨٥ - رواه أبو داود مختصرًا، والطبرانى مطولًا، من طريق عبد الله بن بكر السهمى، عن مبارك بن فضالة، عن ثابت البنانى، عن عبد الرحمن بن أبى ليلى، عن عبد الرحمن بن أبى بكر.\nقال: صلى رسول الله - ﷺ - الصبح، ثم أقبل على أصحابه، فقال: «هَلْ مِنْكُمْ مَنْ أَصْبَحَ صَائِمًا؟» فقال عمر: لم أحدث نفسى بالصوم البارحة، فأصبحت مفطرً. فقال أبو بكر: ولكنى حدثت نفسى بالصوم البارحة.\nفقال رسول الله - ﷺ -: «هَلْ مِنْكُمْ مِنْ أَحَدٍ عَادَ الْيَوْمَ مَرِيضًا؟» فقال عمر: يا رسول الله صلينا، ولم نبرح، فكيف نعود مريضًا؟ فقال أبو بكر: بلغنى أن أخى عبد الرحمن بن عوفٍ اشتكى، فجعلت طريقى عليه حين خرجت إلى المسجد لأنظر كيف أصبح.\nفقال رسول الله - ﷺ -: «هَلْ مِنْكُمْ مِنْ أَحَدٍ أَطْعَمَ الْيَوْمَ مِسْكِينًا؟» فقال عمر: يا رسول الله صلينا ولم نبرح، فقال أبو بكر: دخلت المسجد، فإذا أنا بسائل يسأل، فوجدت كسرة خبز شعير فى يد عبد الرحمن، فأخذتها، فدفعتها إليه، فقال رسول الله - ﷺ -: «أَنْتَ فَأَبْشِرْ بِالْجَنَّةِ» فتنفس عمر، فقال: واهًا للجنة، فقال رسول الله - ﷺ - كلمة رضى بها عمر: «رَحِمَ اللهُ عمرُ، كلمة رضى بها عمر: «رَحِمَ اللهُ عمرُ، رَحِمَ اللهُ عمر، لَمْ يُرِدْ خَيْرًا قَطُّ إِلاَّ سَبَقَهُ أَبُو بَكْرٍ» (١) .\n_________\n(١) قال الهيثمى: روى أبو داود منه طرفًا. رواه الطبرانى فى الكبير، وفيه مبارك ابن فضالة وهو ثقة، وفيه كلام. مجمع الزوائد: ٣/١٦٣.","vol":"5","page":479},{"text":"(حديث آخر عنه)","vol":"5","page":480},{"text":"٦٨٨٦ - رواه الطبرانى من طريق ابن لهيعة: حدثنى بكر بن سوادة، عن أبى ثورٍ، عن عبد الرحمن بن أبى بكر. قال: قال رسول الله - ﷺ -: «لاَ تَحِلُّ الصَّدَقَةُ [لِغَنِىّ] وَلاَ لِذِى مِرَّةٍ سَوِىٍّ» (١) .\n(حديث آخر عنه)\n٦٨٨٧ - قال الطبرانى: حدثنا إبراهيم بن شريكٍ الأسدى الكوفى، حدثنا أحمد بن يونس، حدثنا أبو شهاب، عن عمر بن قيسٍن عن ابن أبى تميلة: أن عبد الرحمن بن أبى بكر قال: قال رسول الله - ﷺ -: «ائْتُونِى (٢) بِدَوَاةٍ وَكَتِفٍ أَكْتُبْ لَكُمٍ كِتَابًا لاَ تَضِلُّوا بَعْدَهُ أَبَدًا» ثم ولانا قفاه ثم أقبل علينا فقال: «يَأْبَى اللهُ وَالْمُؤْمِنُونَ إِلاَّ أَبَا بَكْرٍ» (٣) .\n(حديث آخر)\n٦٨٨٨ - قال الطبرانى: حدثنا محمد بن يحيى بن منده الأصبهانى، حدثنا عبد الله بن الوضاح الكوفى، حدثنا يحيى بن عثمان، عن عمران بن أبى الزيات، عن عباس بن المنونى، عن عبد الرحمن بن أبى بكر: أن رسول الله - ﷺ - كان يقول: «أَعُوذُ بِوَجْهِكَ الْكَرِيمِ وَبِاسْمِكَ الْعَظِيمِ مِنَ الْكُفَرِ وَالْفَقْرِ» (٤) . /\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، والبزار، وفيه ابن لهيعة، وفيه كلام. مجمع الزوائد: ٣/٩١؛ وقال البزار: قد روى هذا عن عبد الرحمن بن أبى بكر من وجه آخر. كشف الأستار: ١/٤٣٥. وذو مرة: ذو قوة.\n(٢) عند الهيثمى: بكتاب.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ٥/١٨١.\n(٤) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ١٠/١٤٣.","vol":"5","page":480},{"text":"<span data-type=\"title\" id=toc-2846>١١٢٤- (عبد الرحمن بن ثابت بن شماسٍ الأنصارى) </span>(١)\n٦٨٨٩ - روى أبو نعيم: من طريق الربيع بن بدرٍ، عن يونس ابن عبيدٍ، عن الحسن، عنه: أنه استأذن رسول الله - ﷺ - أن يزور أخواله من المشركين، فأذن له، فلما رجع قرأ رسول الله - ﷺ - ﴿لا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ﴾ الآية (٢) .\n\n<span data-type=\"title\" id=toc-2847>١١٢٥- (عبد الرحمن بن ثوبان) </span>(٣)\n٦٨٩٠ - قال الطبرانى: حدثنا محمد بن عثمان بن أبى شيبة، حدثنا محمد بن الجنيد، حدثنا معاوية بن هشام، حدثنا شيبان، عن يحيى بن أبى كثير، عن محمد بن عبد الرحمن بن ثوبان، عن أبيه: أن رسول الله - ﷺ - قال فى خطبته: «إِنَّ هَذِهِ الْقَرْيَةَ [يَعْنِى الْمَدِينة ـ] لاَ يَصْلُح فِيهَا قِبْلَتَانِ، فَأَيُّمَا نَصْرَانِىَ أَسْلَمَ ثُمَّ تَنَصَّرَ، فَاضْرِبُوا عُنَقَهُ» (٤) .\nوروى ابن منده من حديث يزيد بن خصفة، عن محمد بن عبد الرحمن بن ثوبان، عن أبيه: أن رسول الله - ﷺ - قال: «مَنْ سَمِعْتُمُوهُ يُنْشِدُ ضَالَّةً فِى الْمَسْجِدِ، أَوْ يُنْشِدُ شِعْرًا فقولوا: فَضَّ اللهُ فَاكَ» (٥) .\nقال أبو نعيم: والمحفوظ رواية الدراوردى، عن محمد بن عبد الرحمن بن ثوبان عن أبى هريرة به (٦) .\n_________\n(١) له تجرمة فى أسد الغابة: ٣/٤٢٩؛ والإصابة: ٢/٣٩٣.\n(٢) المرجعان السابقان. وقال ابن حجر: الربيع ضعيف، ووالد ثابت بن قيس بن شماس استشهد باليمامة، وكان من أكابر الصحابة. والآية آخر سورة المجادلة.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٣٠؛ والإصابة: ٣/٣٩٣.\n(٤) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ٦/٢٦١.\n(٥) الخبر أخرجه ابن منده وأبو نعيم كما فى أسد الغابة: ٣/٤٣٠. وفيه زيادة: «أو يبيع أو يبتاع فى المسجد» .\n(٦) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ١٠/٣٦٤.","vol":"5","page":481},{"text":"* <span data-type=\"title\" id=toc-2848>(عبد الرحمن بن جابر العبدى)</span>\nفى الأشربة. إنما هو عبد الله بن جابر كما تقدم (١) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٣٠، وقد سبق فى عبد الله بن جابر العبدى: ٣/١٩٣؛ والإصابة كذلك: ٢/٢٨٦، ٣٩٣. ويرجع إليه ص١٠٥ من هذا الجزء.","vol":"5","page":482},{"text":"<span data-type=\"title\" id=toc-2849>١١٢٦- (عبد الرحمن بن حارثة، وقيل: ابن جارية) </span>(١)\nذكره أبو مسعودٍ فى الصحابة.\n٦٨٩١ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد ابن إسحاق بن راهويه، حدثنا أبى، حدثنا أبو عامر العقدى، حدثنا أفلح بن سعيد، عن محمد بن كعب، عن ابن أبى سليط، عن عبد الرحمن بن جارية. قال: قال رسول الله - ﷺ -: «أَبْرِدُوا بِالْظُّهْرِ» (٢) .\n\n* <span data-type=\"title\" id=toc-2850>(عبد الرحمن بن جبر: أبو عيسى) </span>(٣)\nابن عمرو الأنصارى الأوسى أحد قتلة كعب بن الأشرف، وسيأتى فى الكنى.\nله عن النبى - ﷺ - أنه قال: «مَنِ اغْبَرَّتْ قَدَمَاهُ فِى سَبِيلِ اللهِ لَمْ تَمَسَّهُ النَّارُ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٢٣٢؛ وترجم له فى الإصابة ابن جارية: ٢/٣٩٣.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، من رواية ابن سليط عنه، ولم أجد من ذكر ابن سليط، ورجاله رجال الصحيح. مجمع الزوائد: ١/٣٠٧.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٣١؛ والإصابة: ٢/٣٩٤؛ والاستيعاب: ٢/٤٠٤.","vol":"5","page":482},{"text":"رواه/ البخارى، والترمذى، والنسائى من حديث يزيد بن أبى مريم عن عباية ابن رفاعة عنه (١) .\n_________\n(١) الخبر أخرجه البخارى فى الصلاة (باب المشى إلى الجمعة) وفى الجهاد (باب من اغيرت قدماه فى سبيل الله): فتح البارى: ٢/٣٩٠، ٦/٢٩.\nوأخرجاه فى الجهاد: الترمذى فى (باب ما جاء فى فضل الغبار فى سبيل الله): صحيح الترمذى: ٤/١٧١؛ والنسائى فى (باب ثواب من اغيرت قدماه فى سبيل الله): المجتبى: ٦/١٣.","vol":"5","page":483},{"text":"<span data-type=\"title\" id=toc-2851>١١٢٧- (عبد الرحمن بن حاطب بن أبى بلتعة) </span>(١)\n٦٨٩٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا إدريس بن جعفر العطار، حدثنا عبد العزيز بن أبان، حدثنا خالد بن إلياس، عن يحيى بن عبد الرحمن ابن حاطب، عن أبيه. قال: رأيت رسول الله - ﷺ - يأتى العيد [يذهب] فى طريق، ويرجع فى أخرى (٢) .\n٦٨٩٣ - حدثنا محمد بن حميدٍ، حدثنا عبد الله بن صالحٍ، حدثنا الصلت\nابن مسعودٍ، عن جعفر بن سليمان، عن محمد بن عمرو بن علقمة، عن محمد\nابن عبد الرحمن بن حاطبٍ، عن أبيه: سئل النبى - ﷺ - عن وقت العشاء فقال: «إِذَا مَلأَ اللَّيْلُ كُلَّ وَادٍ» .\nقال أبو نعيم: ورواه قطن بن نسير عن جعفر فقال: عن عائشة (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٣٣؛ والإصابة: ٢/٣٩٤؛ والاستيعاب: ٢/٤٢٧؛ وذكره البخارى فى التابعين، التاريخ الكبير: ٥/٢٧١؛ والطبقات الكبرى: ٥/٤٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه خالد بن إلياس، وهو متروك. مجمع الزوائد: ٢/٢٠١. نقول: وفيه أيضًا شيخ الطبرانى متروك. ديوان الضعفاء والمتروكين ص١٥.\n(٣) الخبر أخرجه أحمد من حديث رجل من جهينة، المسند: ٥/٣٦٥. وقال الهيثمى: رواه أحمد، ورجاله موثقون. ورواه الطبرانى فى الأوسط من حديث عائشة وقال: رجاله رجال الصحيح. مجمع الزوائد: ١/٣١٣.","vol":"5","page":483},{"text":"<span data-type=\"title\" id=toc-2852>١١٢٨- (عبد الرحمن بن حسان بن ثابت الأنصارى)\nالشاعر ابن الشاعر </span>(١)\nولد فى حياة النبى - ﷺ -، ومات سنة مائةٍ (٢)، وأمه شيرين أخت مارية أم إبراهيم ابن رسول الله - ﷺ -، وإنما ذكره محمد بن سعدٍ فى التابعين، فالله أعلم.\n٦٨٩٤ - قال محمد بن إسحاق، عن سعيد بن عبد الرحمن بن حسان، عن أبيه. قال: مر حسان بن ثابت برسول الله - ﷺ -، ومعه الحارث المرى (٣)\nفقال له حسان:\n\nيا جار من يغدر بذمة جاره ... منكم فإن محمدًا لا يغدر\nوأمانة المرى حيث لقيته ... مثل الزجاجة كسرها لا يجبر\n\nفقال الحارث: يا رسول الله أعوذ بالله ورسوله من هذا، فإن شعره لو مزج بماء البحر لمزجه.\nرواه أبو نعيم من طريق ابن إسحاق (٤) .\n\n* <span data-type=\"title\" id=toc-2853>(عبد الرحمن بن حسن)</span>\nيقال: عبد الله بن حسن كما تقدم، وهو أصح والله أعلم.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٣٤؛ وترجم له ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٣/٦٧؛ وذكره البخارى فى التابعين. التاريخ الكبير: ٥/٢٧٠؛ وابن سعد فى الطبقات الكبرى: ٥/١٩٦؛ وتهذيب التهذيب: ٦/١٦٢.\n(٢) تذكر مصادر ترجماته أنه مات سنة أربع ومائة.\n(٣) () الحارث بن عوف بن أبى حارثة بن مرة، أسد الغابة: ١/٤٠٩.\n(٤) الخبر كما أورده ابن الأثير فى الجزء الأول من أسد الغابة، وذلك أن الحارث المرى قدم على النبى - ﷺ -، فأسلم، وبعث معه رجلا من الأنصار إلى قومه ليسلموا، فقتلوا الأنصارى، ولم يستطع الحارث أن يمنع عنه. أسد الغابة: ١/٤٠٩.","vol":"5","page":484},{"text":"<span data-type=\"title\" id=toc-2854>١١٢٩- (عبد الرحمن بن حسنة:\nأخو شرحبيل بن حسنة) </span>(١)\nوهو عبد الرحمن بن عبد الله بن المطاع الكندى، وحسنة أمهما. حديثه فى رابع الشاميين.\n٦٨٩٥ - حدثنا أبو معاوية، حدثنا الأعمش، عن زيد بن وهب، عن عبد الرحمن بن حسنة. قال: كنا مع/ النبى - ﷺ - فى سفر، فنزلنا أرضًا كثيرة الضباب. قال: فأصبنا منها وذبحنا. قال: فبينا القدور تغلى بها إذ خرج علينا رسول الله - ﷺ -،\nفقال: «إِنَّ أُمَّةً مِنْ بَنِى إِسْرَائِيلَ فُقِدَتْ وإِنِّى أَخَافُ أَنْ تَكُونَ هِىَ فَأَكْفِئُوهَا» فأكفأناها (٢) .\n٦٨٩٦ - حدثنا أبو معاوية، حدثنا الأعمش، عن زيد بن وهب، عن عبد الرحمن بن حسنة. قال: خرج علينا رسول الله - ﷺ -، وفى يده كهيئة الدرقة (٣) .\nقال: فوضعها، ثم جلس، فبال إليه [النبى]- ﷺ -، فقال بعض القوم: انظروا إليه يبول كما تبول المرأة، قال: فسمعه النبى - ﷺ -، فقال: «وَيْحَكَ أَمَا عَلِمْتَ مَا أَصَابَ [صَاحِبَ] بَنِى إِسْرَائِيلَ، كَانُوا إِذَا أَصَابَهُمْ شَىْءٌ مِنَ الْبَوْلِ قَرَضُوهُ بِالْمَقَارِضِ فَنَهَاهُمْ فَعُذِّبَ فِى قَبْرِهِ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٣٦؛ والاستيعاب: ٢/٤٠٧؛ وترجم له ابن حجر فقال: عبد الرحمن بن المطاع بن عبد الله بن الغطريف أخو شرحبيل بن حسنة. الإصابة: ٢/٤٢٢.\n(٢) من حديث عبد الرحمن بن حسنة فى المسند: ٤/١٩٦.\n(٣) () الدرقة: الجحفة وهى ترس من جلود ليس فيه خشب ولا عقب. اللسان: ٢/١٣٦٣.\n(٤) من حديث عبد الرحمن بن حسنة فى المسند: ٤/١٩٦.","vol":"5","page":485},{"text":"رواه النسائى، وابن ماجه من طريق أبى معاوية، وأخرجه أبو داود من طريق عبد الواحد بن زيادٍ وكلاهما: عن الأعمش به (١) .\n_________\n(١) الخبر أخرجوه فى الطهارة: أبو داود فى (باب الاستبراء من البول): سنن أبى داود: ١/٦؛ والنسائى فى (باب البول إلى السترة يستتر بها): المجتبى: ١/٢٨: وابن ماجه فى (باب التشديد فى البول): سنن ابن ماجه: ١/١٢٤.","vol":"5","page":486},{"text":"٦٨٩٧ - حدثنا يحيى بن سعيد، عن الأعمش - وحدثنا وكيع. قال: حدثنا الأعمش المعنى ـ، عن زيد بن وهبٍ، عن عبد الرحمن ابن حسنة - قال وكيع: الجهنى ـ. قال: غزونا مع رسول الله - ﷺ -، فأصابتنا مجاعة، فنزلنا بأرض كثيرة الضباب، فاتخذنا منها، فطبخنا فى قدورنا، فسأل النبى - ﷺ -، فقال: «أُمَّةٌ فُقِدَتْ، أَوْ مُسِخَتْ» - شك يحيى والله أعلم - فأمرنا فأكفأنا القدور، وقال وكيع: «مُسِخَتْ، فَإِنَّا نَخْشَى أَنْ تَكُونَ هَذِهِ» فأكفأناها وإنا لجياع (١) .\n٦٨٩٨ - حدثنا وكيع، حدثنا الأعمش، عن زيد بن وهب، عن عبد الرحمن ابن حسنة، قال: كنت أنا، وعمرو بن العاص جالسين، فخرج علينا رسول الله - ﷺ -، ومعه درقة أو شبهها، فاستتر بها، فبال جالسًا، قال: فقلنا: أيبول رسول الله - ﷺ - كما تبول المرأة؟ قال: فجاءنا، فقال: «أَوَ مَا عَلِمْتُمْ مَا أَصَابَ صَاحِبَ بَنِى إِسْرَائِيلَ، كَانَ الرَّجُلُ مِنْهُمْ إِذَا أَصَابَهُ الشَّىْءُ مِنَ الْبَوْلِ قَرَضَهُ، فَنَهَاهُمْ عَنْ ذَلِكَ، فَعُذِّبَ فِى قَبْرِهِ» (٢) .\n\n(حديث آخر عنه)\n٦٨٩٩ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، حدثنا أبو\n_________\n(١) من حديث عبد الرحمن بن حسنة فى المسند: ٤/١٩٦.\n(٢) من حديث عبد الرحمن بن حسنة فى المسند: ٤/١٩٦.","vol":"5","page":486},{"text":"حبيب: يحيى بن نافع، حدثنا سعيد بن أبى مريم، حدثنا ابن لهيعة، عن جعفر بن ربيعة، عن أبى قلابة: أنه سمع عبد الرحمن بن حسنة يقول: سمعت رسول الله - ﷺ - يقول: «إِذَا صَلَّتِ الْمَرْأَةُ خَمْسَهَا، وَصَامَتْ شَهْرَهَا، وَأَطَاعَتْ بَعْلَهَا، وَحفِظَتْ فَرْجَهَا فَلْتَدْخُلِ الْجَنَّةَ مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ شَاءَتْ» (١) . /\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه ابن لهيعة، وحديثه حسن، وسعيد بن عفير (هكذا) لم أعرفه، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٤/٣٠٦.","vol":"5","page":487},{"text":"<span data-type=\"title\" id=toc-2855>١١٣٠- (عبد الرحمن بن خالد بن الوليد\nابن المغيرة المخزومى) </span>(١)\nالشجاع ابن الشجاع. قال أبو نعيم: أدرك النبى - ﷺ -، ورآه ولأبيه صحبة.\n٦٩٠٠ - حدثنا سليمان بن أحمد، حدثنا عبد الله بن أحمد بن عمر بن الموصلى، حدثنا غسان بن الربيع، حدثنا عبد الرحمن بن ثابت بن ثوبان: أنه سمع أبا هزان واسمه نمران، يحدث عن عبد الرحمن بن خالد بن الوليد: أنه كان يحتجم فى هامته، وبين كتفيه، فقالوا: أيها الأمير لم تحتجم هذه الحجامة؟ فقال: إن رسول الله - ﷺ - كان يحتجمها، ويقول: «مَنْ أَهْرَاقَ مِنْ هَذِهِ الدِّمَاءِ فَلاَ يَضُرُّهُ أَنْ لاَ يَتَدَاوَى بِشَىْءٍ» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٤٠؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين، الإصابة: ٣/٦٧؛ والاستيعاب: ٢/٤٠٨؛ وأخرجه البخارى فى التابعين وقال: روى عنه عمرو بن قيس الشامى. منقطع. التاريخ الكبير: ٥/٢٧٧.\n(٢) قال الهيثمى: رواه الطبرانى، وعبد الرحمن بن خالد لا أعلم له صحبة، وأبو هذان لم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٤/٩٤.","vol":"5","page":487},{"text":"وقلت: شهد صفين مع معاوين، وكان من الأبطال المذكورين، ولما خطب معاوية الناس، فذكر لهم أنه قد ضعف، وأنه يريد أن ينصب لهم رجلًا يجتمع شملهم عليه، اتفقت الآراء كلها على البيعة لعبد الرحمن هذا، فاستاء لها معاوية، وأسرها فى نفسه، ولم يبدها لهم، ثم مرض عبد الرحمن مرضًا شديدًا، فمات منه فى سنة سبعٍ وأربعين، ويقال إن الطبيب ابن أثالٍ (١) النصرانى سقاه سمًا فى دواء فقتله، فاعترض خالد بن مهاجر بن خالد لابن أثال فقتله بعمه فالله أعلم.\nوقد رثاه كعب بن جعيلٍ، فقال:\n\nألا تبكى وما ظلمت قريش ... بإعوال البكاء على فتاها\nولو سئلت دمشق لأخبرتكم ... وبصر من أباح لكم حماها\nوسيف الله أوردها المنايا ... وهدم حصنها وحمى حماها\n_________\n(١) يراجع تاريخ الطبرى: ٥/٢٢٧، ٢٢٨.","vol":"5","page":488},{"text":"<span data-type=\"title\" id=toc-2856>١١٣١- (عبد الرحمن بن خباب السلمى) </span>(١)\nويقال: ابن خباب بن الأرت وليس بشىْ وإن كان قد كان قاله ابن معين. حديثه فى خامس المكيين.\n٦٩٠١ - حدثنا عبد الله، [حدثنى أبى] (٢)، حدثنى أبو موسى العنزى، حدثنا عبد الصمد بن عبد الوارث، حدثنى سكن بن المغيرة، حدثنى الوليد بن أبى هشام، عن فرقد: أبى طلحة، عن عبد الرحمن بن خباب السلمى. قال: خطب (٣) رسول الله - ﷺ - فحث\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٤١؛ والإصابة: ٢/٣٩٦؛ والاستيعاب: ٢/٤١٢؛ والتاريخ الكبير: ٥/٢٤٦؛ وثقات ابن حبان: ٣/٢٥٣.\n(٢) استكمال من المسند وقد درج ابن كثير على أن يحذف المقدمة اختصارًا.\n(٣) لفظ المسند: «خرج»، ولفظ البخارى: «شهدت النبى - ﷺ -» . التاريخ الكبير: ٥/٢٤٦.","vol":"5","page":488},{"text":"على جيش العسرة، فقال عثمان بن عفان: على مائة بعير بأحلاسها، وأقتابها (١)، [ثم حث، فقال عثمان: على مائة أخرى بأحلاسها وأقتابها] . قال: ثم نزل مرقاة من المنبر، ثم حث، فقال عثمان: على مائة أخرى بأحلاسها وأقتابها. قال: فرأيت رسول الله - ﷺ - يقول بيده هكذا/ يحركها - وأخرج عبد الصمد يده كالمتعجب ـ: «ما على عثمان ما عمل بعد هذا» (٢) .\nوقد رواه الترمذى فى المناقب عن محمد بن بشار، عن أبى داود، عن السكن ابن المغيرة به، وقال غريب (٣) .\n_________\n(١) بأحلاسها وأقتابها: أى بأكسيتها. النهاية: ١/٢٤٩.\n(٢) من حديث عبد الرحمن بن خباب السلمى فى المسند: ٤/٧٥. وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه الترمذى (باب فى مناقب عثمان بن عفان): صحيح الترمذى: ٥/٦٢٥؛ وأخرجه البخارى فى التاريخ الكبير من هذا الطريق أيضًا. التاريخ الكبير: ٥/٢٤٦.","vol":"5","page":489},{"text":"٦٩٠٢ - حدثنا عبد الله، [حدثنى أبى]، حدثنى أبو موسى العنزى، حدثنا عثمان بن عمر، حدثنا سكن بن المغيرة، حدثنا الوليد ابن هشام، وطلحة، عن عبد الرحمن بن خباب السلمى. قال: رأيت رسول الله - ﷺ - خطب فحض على جيش العسرة، فذكره نحوه (١) .\n\n<span data-type=\"title\" id=toc-2857>١١٣٢- (عبد الرحمن بن خبيب الجهنى) </span>(٢)\n٦٩٠٣ - روى أبو عمر بن عبد البر: من طريق عبد الله بن نافع الصائغ، عن هشام بن سعد، عن معاذ بن عبد الرحمن الجهنى، عن أبيه: أن رسول الله - ﷺ - قال: «إِذَا عَرَفَ الْغُلاَمُ يَمِينَهُ مِنْ شِمَالِهِ فَمُرُوهُ\n_________\n(١) من حديث عبد الرحمن بن خباب السلمى فى المسند: ٤/٧٥. وما بين معكوفين استكمال منه.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٤٢؛ والإصابة: ٢/٣٩٦؛ والاستيعاب: ٣/٤١٣.","vol":"5","page":489},{"text":"بِالصَّلاَةِ» . ثم قال: لا يعرف بغير هذا الإسناد وأحسبه إن صح هذا أخا عبد الله بن خبيب (١) .\n_________\n(١) الاستيعاب: ٢/٤١٣. وقال ابن حجر: عبد الله بن خبيب مشهور وقد تقدم حديثه عند ولده معاذ، إن لم يكن وقع فى تسميته غلط وإلا فهو أخوه كما قال، ولكن معاذ ابن عبد الرحمن لا يعرف حاله. الإصابة. والخبر أخرجه أبو داود والبيهقى عن رجل من الصحابة. والطبرانى فى الأوسط عن عبد الله بن خبيب الجهنى. قال ابن صاعد: إسناد الطبرانى حسن غريب. جمع الجوامع: ١/٦٦٩.","vol":"5","page":490},{"text":"<span data-type=\"title\" id=toc-2858>١١٣٣- (عبد الرحمن بن خنبش، - ﵁ </span>-) (١)\n٦٩٠٤ - حدثنا سيار بن حاتم: أبو سلمة العنزى، حدثنا جعفر - يعنى بن سليمان ـ، حدثنا أبو التياح. قال: لقت لعبد الرحمن بن خنبش التميمى - وكان كبيرًا ـ: أدركت رسول الله - ﷺ -؟ قال: نعم. قال: قلت: كيف صنع رسول الله - ﷺ - ليلة كادته الشياطين؟ فقال: إن الشياطين تحدرت تلك الليلة على رسول الله - ﷺ - من الأدوية، والشعاب، وفيهم شيطان بيده شعلة نار يريد أن يحرق بها وجه رسول الله - ﷺ -، فهبط إليه جبريل فقال: يا محمد: قل. [قال]: «مَا أَقُولُ؟» قال: قل: «أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ، وَذَرَأَ، وَبَرَأَ، وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ، وَمِنْ شَرِّ مَا يَعْرُجُ فِيهَا، وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ، وَمِنْ شَرِّ [كُلِّ] طَارِقٍ يَطْرُقُ إِلاَّ طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمنُ» . قال: فطفئت نارهم، وهزمههم الله (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٤٣. وقال ابن حجر: عبد الرحمن بن خنبش بمعجمة ثم نون ثم موحدة بوزن جعفر التميمى. الإصابة: ٢/٣٩٦؛ والاستيعاب: ٢/٤١٢؛ والتاريخ الكبير: ٥/٢٤٨؛ وثقات ابن حبان: ٣/٢٥٦.\n(٢) من حديث عبد الرحمن بن خنبش السلمى فى المسند: ٣/٤١٩. وما بين معكوفات استكمال منه.","vol":"5","page":490},{"text":"٦٩٠٥ - حدثنا عفان، حدثنا جعفر بن سليمان، حدثنا أبو التياح، قال: سأل رجل عبد الرحمن بن خنبشٍ: كيف صنع رسول الله - ﷺ - حين كادته الشياطين؟ قال: جاءت الشياطين إلى رسول الله - ﷺ - من الأدوية، وتحدرت عليه من الجبال، / وفيهم شيطان معه شعلة من نار يريد أن يحرق بها وجه رسول الله - ﷺ -. قال: فرعب - قال جعفر: أحسبه قال: جعل يتأخر ـ. قال: وجاء جبريل. فقال: يا محمد: قل. قال: «مَا أَقُولُ؟» قال: قل: «أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِى لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ مِنْ شَرِّ مَا خَلَقَ، وَبَرَأَ، وَذَرَأَ، وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمِنْ شَرِّ مَا ذَرَأَ فِى الأَرْضِ، وَمِنْ شَرِّ مَا يَخْرُجُ مِنْهَا، وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ، وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلاَّ طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمنُ» .\nقال: فطفئت نار الشياطين هزمههم الله. تفرد به (١) .\n\n* <span data-type=\"title\" id=toc-2859>(عبد الرحمن بن أبى درهم) </span>(٢)\nذكره أبو عمر (٣) فى الصحابة، وأخرج له حديثًا فى الاستغفار.\n\n<span data-type=\"title\" id=toc-2860>١١٣٤- (عبد الرحمن بن دلهمٍ) </span>(٤)\n٦٩٠٦ - قال الطبرانى: حدثنا عبد الله بن أحمد بن أسيدٍ الأصبهانى، حدثنا محمد بن عاصمٍ الأصبهانى، حدثنا زيد بن\n_________\n(١) من حديث عبد الرحمن بن خنبش السلمى فى المسند: ٣/٤١٩؛ وأخرجه البخارى فى التاريخ الكبير: ٥/٢٤٩.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٤٤؛ والاستيعاب: ٢/٤٢٠. وقال ابن حجر: أظنه الذى بعده - يعنى عبد الرحمن بن لهم - صحف اسم أبيه فإن له حديثًا فى الاستغفار. الإصابة: ٢/٣٩٧.\n(٣) فى المخطوطة: «أبو يحيى» . والصواب ما أثبتناه من تراجمه.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٤٤؛ والإصابة: ٢/٣٩٧.","vol":"5","page":491},{"text":"الحباب، عن عيسى بن الأشعث الأزدى، حدثنا الحجاج بن ميمونٍ، عن حميدٍ الشامى، عن عبد الرحمن بن دلهم: أن رجلًا قال: يا رسول الله علمنى عملًا أدخل به الجنة. قال: «لاَ تَغْضَبْ وَلَك الْجَنَّةُ» .\nقال: يا رسول الله زدنى. قال: «لاَ تَسْأَلِ النَّاسَ شَيْئًا وَلَكَ الْجَنَّةُ» .\nقال: يا رسول الله زدنى. قال: «اسْتَغْفِرِ اللهَ فِى الْيَوْمِ سَبْعِينَ مَرَّةً قَبْلَ أَنْ تَغِيبَ الشّمْسُ يَغْفِرِ اللهُ لَكَ ذُنُوبَ سَبْعِينَ عَامًا» .\nقال: ليس لى سبعون عامًا؟ قال: [«فلأبيك» . قال: ليس لأبى سبعون عامًا؟ قال:] «فَلأَهْلِ بَيْتِكَ» . قال: ليس لأهل بيتى؟ قال: «فَلِجِيرَانِكَ» (١) .\nوروى له أبو نعيم، وابن منده من طريق حميد بن أبى حميد عنه مرفوعًا: «عليكم بالقرع فإنه يشد الفؤاد، ويزيد فى الدماغ» (٢) .\nوبه: «العدس قدس على لسان سبعين نبيًا» (٣) .\nقال ابن الأثير: هو مجهول، ولا يعرف له صحبة، وفى إسناد حديثه نظر (٤) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه من لم أعرفه. مجمع الزوائد: ١٠/٢٠٩. وليس فيه عنده: «لا تسأل الناس شيئًا ولك الجنة» .\n(٢) الخبر أخرجه الطبرانى من حديث واثلة بن الأسقع. وقال الهيثمى: فيه عمرو بن الحصين وهو متروك. مجمع الزوائد: ٥/٤٤.\n(٣) الخبر أخرجه الطبرانى من حديث واثلة أيضًا، وضعفه الهيثمى كما ضعف سابقه. المرجع السابق.\n(٤) قال ابن الأثير: كلها أحاديث منكرة. أسد الغابة: ٣/٤٤٤. ونقل بن حجر أنه ذكره بن الجوزى فى الموضوعات. الإصابة: ٢/٣٩٧.","vol":"5","page":492},{"text":"<span data-type=\"title\" id=toc-2861>١١٣٥- (عبد الرحمن بن الربيع الظفرى) </span>(١)\n٦٩٠٧ - روى أبو نعيم: من طريق سليمان بن داود الشاذكونى، والحسن ابن جعفر كلاهما: عن محمد بن عمر: هو الواقدى، حدثنى عبد الرحمن بن عبد العزيز، عن حكيم بن حكيم بن عباد بن حنيف، عن/ فاطمة بنت خشافٍ السلمية، عن عبد الرحمن بن الربيع الظفرى - وكانت له صحبة ـ، عن النبى - ﷺ -. قال: بعث رسول الله - ﷺ - إلى رجل من أشجع تؤخذ صدقته فجاءه الرسول فرده، فرجع إلى رسول الله - ﷺ -، فأخبره الخبر، فقال له: «ارْجعْ إِلَيْهِ، فأَخْبِرْهُ أَنَّكَ رسولُ رسولِ اللهِ - ﷺ -»، فجاء إلى الأشجعى، فرده، فجاء إلى رسول الله - ﷺ -، فأخبره، فقال رسول الله - ﷺ -: «ارْجعْ إِلَيْهِ، فَإِنْ لَمْ يُعْطِ صَدَقَتَهُ فَاضْرِبْ عُنَقَهُ» .\nقال عبد الرحمن: ما أرى أبا بكر قاتل أهل الردة إلا على هذا الحديث؟ قال: أجل (٢) .\n\n<span data-type=\"title\" id=toc-2862>١١٣٦- (عبد الرحمن بن الزبير) </span>(٣)\nابن زيد بن أمية بن زيد بن مالك بن عوف بن عمرو بن عوف بن مالك بن الأوس.\nكذا نسبه أبو نعيم عن أبى بكر بن أبى داود. وغيرهما يقول: إنه قرظى، فيحتمل أن يكون ابن الزبير بن باطيا اليهودى الذى قتل ابن قريظة، وقصته مشهورة.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٤٥؛ والإصابة: ٢/٣٩٧.\n(٢) الخبر أخرجه ابن منده وأبو نعيم، والبغوى والطبرى وابن شاهين، وعبد الرحمن: هو بن عبد العزيز. المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٤٦؛ والإصابة: ٢/٣٩٨؛ والاستيعاب: ٢/٤١٩.","vol":"5","page":493},{"text":"٦٩٠٨ - قال البزار: حدثنا بشر بن آدم، وحدثناه عمرو بن على، قالا: حدثنا عبد الله بن عبد المجيد الحنفى، حدثنا مالك بن أنس، حدثنا المسور بن رفاعة، عن الزبير بن عبد الرحمن بن الزبير، عن أبيه: أن رفاعة بن سموأل طلق امرأته، فأتت النبى - ﷺ -، فقالت: يا رسول الله قد تزوجنى عبد الرحمن وما معه مثل هذه، وأومأت إلى هدبةٍ (١) من ثوبها، فجعل رسول الله - ﷺ - يعرض عن كلامها، ثم قال لها: «تُرِيدِينَ أَنْ تَرْجَعِى إِلَى رِفَاعَةَ. لاَ حَتَّى تَذُوقِى عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ» .\nثم قال: لا نعلم له سوى هذا الحديث، وإنما رواه مالك فى الموطأ عن المنذر ابن رفاعة، عن الزبير أن عبد الرحمن بن الزبير، قد كره ولم يصله (٢) .\n\n<span data-type=\"title\" id=toc-2863>١١٣٧- (عبد الرحمن بن زمعة بن الأسود) </span>(٣)\nأنه خاصم فى غلامٍ إلى رسول الله - ﷺ -. الحديث.\n٦٩٠٩ - كذا رواه ابن منده من طريق على بن المبارك، عن هشام بن عروة، عن أبيه عنه كذلك، والصواب عبد بن زمعة (٤) . /\n_________\n(١) هدبة الثوب: طرفة مما يلى طرته. النهاية: ٤/٢٤١.\n(٢) كشف الأستار: ٢/١٩٤. وقال الهيثمى: رواه البزار والطبرانى ورجالهما ثقات. مجمع الزوائد: ٤/٣٤٠. ويرجع إليه فى الموطأ، كتاب النكاح (باب نكاح المحلل وما أشبهه): ٣/١٣٧.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٤٨؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٣/٦٨؛ والاستيعاب: ٢/٤١٠.\n(٤) قال ابن حجر: خبط ابن منده، وتبعه أبو نعيم فى نسبه، فجعله من بنى أسد بن عبد العزى، وليس كذلك، ووهم ابن قانع فجعله هو الذى خاصم سعد بن أبى وقاص، وكأنه انقلب عليه، فإنه المخاصم فيه، لا المخاصم، والمخاصم عبد بغير إضافة بلا نزاع. الإصابة: ٣/٦٩؛ ويراجع أسد الغابة فقد أطال ابن الأثير فى مناقشة الروايات: ٣/٤٤٩.","vol":"5","page":494},{"text":"١١٣٨- (عبد الرحمن بن زهيرٍ: أبو خلادٍ) (١)\nصحابى\n٦٩١٠ - حدثنا بعض المتأخرين. قال إبراهيم، حدثنا عبد الله بن جعفر، حدثنا إسماعيل بن عبد الله، حدثنا عبد الأعلى بن مسهر، وعبد الله بن يوسف. قالا: حدثنا الحكم بن هشام الثقفى، حدثنا يحيى بن سعيد الأموى، حدثنا أبو فروة، عن أبى خلادٍ. قال: قال رسول الله - ﷺ -: «إِذَا رَأَيْتُمُ الرَّجُلَ الْمُؤْمِنَ قَدْ أُعْطِىَ زُهْدًا فِى الدُّنْيَا، وَقِلَّةً مَنْطِقٍ فأَقْتَرِبُوا مِنْهُ، فَإِنَّهُ يُلْقِى الْحِكْمَةَ» (٢) .\n\n<span data-type=\"title\" id=toc-2865>١١٣٩- (عبد الرحمن بن سابطٍ) </span>(٣)\nقال: كان رسول الله - ﷺ -، وأصحابه ينحرون الإبل معقولة اليسرى قائمة على ما بقى من قوائمها.\n٦٩١١ - رواه أبو داود فى المراسيل، عن أبى بكر بن أبى شيبة، عن أبى خالد الأحمر، عن ابن جريجٍ، عن أبى الزبير، عن جابر. قال: أخبرنى عبد الرحمن بن سابطٍ فذكره، فهذا من رواية الصحابى عن التابعى، ومنهم من عده فى الصحابة (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥٠؛ والإصابة: ٢/٣٩٨؛ والاستيعاب: ٢/٤٢١.\n(٢) الخبر أخرجه ابن ماجه وابن سعد والطبرانى فى الكبير وأبو نعيم فى الحلية والبيهقى وابن عساكر من حديث أبى خلاد. وقال السيوطى: إسناده ضعيف. جمع الجوامع: ١/٥٦٥. وفى = = الزوائد: لم يخرج ابن ماجه لأبى خلاد سوى هذا الحديث، ولم يخرج له أحد من أصحاب الكتب الخمسة شيئًا. يراجع كتاب الزهد (باب الزهد فى الدنيا): سنن ابن ماجه: ٢/١٣٧٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٥٠؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٤٨.\n(٤) نرجح أنه قد تصحف على النساخ قوله: رواه أبو داود فى المراسيل، فقد خصص الحافظ المزى قسمًا خاصًا للمراسيل فى نهاية تحفة الأشراف. ذلك لأن الخبر أخرجه أبو داود فى المناسك (باب كيف تنحر الإبل): سنن أبى داود: ٢/١٤٩؛ وهناك خبران أوردهما الحافظ المزى عن ابن سابط أخرجهما أبو داود فى المراسيل: «إنه ليس من عبد إلا تدخل قلبه طيرة، فإذا أحس بذلك، فيقل: أنا عبد. ما شاء الله. لا قوة إلا بالله» .\nأن النبى - ﷺ - صلى الصبح، فقرأ ستين آية، فسمع صوت صبى فركع. تحفة الأشراف: ١٣/٢٧١.","vol":"5","page":495},{"text":"١١٤٠- (عبد الرحمن بن ساعدة) (١)\nوقيل عمير بن ساعدة\nقلت: يا رسول الله هل فى الجنة خيل. فقال: «إِنْ أَدْخَلَكَ اللهُ الْجَنَّةَ كَانَ لَكَ فَرَسٌ مِنْ يَاقُوتَةٍ لَهَا جَنَاحَانِ تَطِيرُ بِهِمَا حَيْثُ شِئْتَ» .\n٦٩١٢ - رواه أبو نعيم: من طريق حنش بن الحارث، عن علقمة بن مرثدٍ عنه (٢) .\nورواه الطبرانى، عن إبراهيم بن متوية، عن أبى الطاهر بن السرح، عن أشعث، عن شعبة، عن حسن به (٣) .\n\n<span data-type=\"title\" id=toc-2867>١١٤١- (عبد الرحمن بن سبرة [الأسدى]) </span>(٤)\nفى ترجمة أبيه: سبرة بن أبى سبرة، ويقال فيه عبد الرحمن بن أبى سارة.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥٢؛ والإصابة: ٢/٣٩٩؛ والاستيعاب: ٢/٤١٩.\n(٢) المراجع السابقة.\n(٣) قال الهيثمى: رواه الطبرانى، ورجال ثقات. مجمع الزوائد: ١٠/٣١٣؛ وأورده السيوطى من حديث عبد الرحمن، وعزاه إلى الطبرانى فى الكبير: جمع الجوامع: ١/٣٠٠٤.\n(٤) فى الأصول: «عبد الرحمن بن سبرة: والد خيثمة» . والمراجع كلها تذكر أن والد خيثمة ابن أبى سبرة. ومع أن بعض المحدثين لم يفرق بين الرجلين إلا أنا رأينا حذف هذه الصفة وإضافة ما بين معكوفين لتتفق الترجمة مع المصادر.\n\nفترجمته فى أسد الغابة: ٣/٤٥٢؛ وابن أبى سارة: ٣/٤٥١؛ والإصابة: ٢/٣٩٩ و٣/١٤٩. وقال أبو عمر: له ولابيه صحبة، وفيه وفى عبد الرحمن بن سبرة الجعفى نظر. الاستيعاب: ٢/٤٢٠.","vol":"5","page":496},{"text":"٦٩١٣ - له عن النبى - ﷺ - فى صيام ثالث عشره، ورابع عشره، وخامس عشره، وقيام الليل، والإتيان بثلاث يقرأ فيهن بـ ﴿سَبِّح﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ وهو من رواية السرى بن إسماعيل، عن الشعبى عنه (١) .\n\n<span data-type=\"title\" id=toc-2868>١١٤٢- (عبد الرحمن بن أبى سبرة) </span>(٢) /\nيزيد بن مالك بن عبد الله بن سلمة بن عمرو بن ذهل بن مروان بن جعفى الجعفى. معدود فى الكوفيين.\n٦٩١٤ - قال عبد الله بن أحمد، [حدثنى أبى]، حدثنا حسين بن محمدٍ، حدثنا وكيع، عن أبيه (٣)، عن أبى إسحاق، عن خيثمة بن عبد الرحمن بن أبى سبرة (٤)، عن أبيه: أنه ذهب مع جده إلى رسول الله - ﷺ - فقال: «مَا اسْمُ ابْنِكَ؟» فقال: عزيز. فقال: «لاَ تُسَمِّهِ عَزِيزًا، وَسَمِّهِ عَبْدَ الرَّحمنِ» . ثم قال: «إِنَّ خَيْرَ الأَسْمَاءِ عَبْدُاللهِ، وَعَبْدُالرَّحمنِ [والحارث] (٥) .\nوكذا رواه الطبرانى من طريق محمد بن بكارٍ، عن وكيع الجراح بن مليحٍ به.\n_________\n(١) وفى رواية من صلاة الوتر، قال: دخلت أنا وأبى على النبى - ﷺ - قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه إسماعيل بن رزين، ذكره ابن حبان فى الثقات. قال الأزدى: يتكلمون فيه. مجمع الزوائد: ٢/٢٤٣.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٥٣؛ والإصابة: ٢/٣٩٩؛ والاستيعاب: ٢/٤١٠؛ والتاريخ الكبير: ٥/٢٤١؛ وثقات ابن حبان: ٣/٢٥٢.\n(٣) فى المسند: «وكيع عن أبى إسحق» .\n(٤) فى المسند: «عبد الرحمن بن سبرة» .\n(٥) من حديث خيثمة بن عبد الرحمن عن أبيه فى المسند: ٤/١٧٨. وقد تقدم إيراده فى موطنه. وما بين معكوفات استكمال منه.","vol":"5","page":497},{"text":"وقيل كان اسمه جبارًا، وقيل عبد العزى، وقد جعل إبراهيم هذا والذى قبله واحدًا فالله أعلم (١) .\n_________\n(١) هما خبران أوردهما الهيثمى، وقال فى الأول: رواه الطبرانى، ورجاله رجال الصحيح، وفى الثانى: رواه الطبرانى والبزار، ورجال الطبرانى رجال الصحيح. مجمع الزوائد: ٨/٥٠.","vol":"5","page":498},{"text":"٦٩١٥ - وقال البزار: عبد الرحمن أبو خيثمة: حدثنا معاذ بن شعبة، حدثنا أبو وكيع، حدثنا أبو إسحاق، عن خيثمة بن عبد الرحمن، عن أبيه. قال: أتيت النبى - ﷺ -، فقال: «مَا اسْمُكَ؟» قلت: عزيز. فقال: «اللهُ الْعَزِيزُ»، وسمانى عبد الرحمن.\nثم قال: لا نعلم روى غير هذا الحديث فى مسنده إلا أبو وكيعٍ (١) .\nوأما الطبرانى، فإنه سماه فى ترجمة عبد الرحمن بن سبرة الثقفى - الحديث المتقدم - فى تغيير اسمه، وأن أحب الأسماء إلى الله عبد الله وعبد الرحمن، ثم ساقه من طريق العلاء بن المسيب، عن خيثمة، عن أبيه بنحوه (٢) .\n٦٩١٦ - ثم قال: حدثنا عبدان بن أحمد، حدثنا محمد بن مهدى، حدثنا سويد بن عبد العزيز، حدثنا داود بن عيسى، عن السرى بن إسماعيل، عن خيثمة بن عبد الرحمن، عن أبيه. قال: دخلت أنا وأبى على رسول الله - ﷺ -، فقال لأبى: «هَذَا ابْنُكَ؟» قال:\n_________\n(١) كشف الأستار: ٢/٤١٤. وقال الهيثمى: رواه الطبرانى والبزار، ورجال الطبرانى رجال الصحيح. مجمع الزوائد: ٨/٥٠.\n(٢) ساق الهيثمى سبع روايات فى هذا المقام بعضها عند أحمد وبعضها عند الطبرانى وبعضها عند البزار. مجمع الزوائد: ٨/٤٩، ٥٠.","vol":"5","page":498},{"text":"نعم. قال: «مَا اسْمُهُ؟» قال: الحباب قال: «[لاَ تُسَمِّهِ الْحُبَابَ] (١) فَإِنَّ الْحُبَابَ شَيْطَانٌ، وَلَكِنْ هُوَ عَبْدُ الرَّحمنِ» . ثم قال: «مَاذَا لَكَ مِنَ الْمَال؟» قال: إن لى أنواعًا من المال أتصدق منه، وأعتق، وأحمل، ولكن أنفقه، فيذهب، ثم أقيده. فقال: «أَمَا عَلِمْتَ أَنَّ مَلَكًا يُنَادِى: اللَّهُمَّ اجْعَلً لِمَالِ مُنْفِقٍ خَلَفًا، وَلِمَالِ مُمْسِكٍ تَلَفًا؟» .\nقلت: يا رسول الله بم أوتر؟ قال: بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ .\nثم قال: هكذا رواه محمد بن المصفى. فقال: عن السرى، ثم رواه عن الحسين ابن إسحاق التسترى، عن هشام بن عمار، عن سويد بن عبد العزيز، عن داود بن عيسى، عن السرى بن إسماعيل، عن خيثمة، عن أبيه، فذكره (٢) .\n_________\n(١) الحباب: شيطان ويقع على الحية أيضًا، ولذلك غير اسم حُباب كراهية للشيطان: النهاية: ١/١٩٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سويد بن عبد العزيز، وهو ضعيف، ثم أورده فى مكان آخر فقال: رواه الطبرانى، وفيه السرى بن إسماعيل وهو متروك. مجمع الزوائد: ٣/١٢٢، ٨/٥٠.","vol":"5","page":499},{"text":"٦٩١٧ - ثم قال: حدثنا محمد بن عبد الله الحضرمى، / حدثنا عبيد بن يعيش، حدثنا يونس بن بكيرٍ، حدثنى إسماعيل بن رزين، روى عن الشعبى، عن عبد الرحمن بن سبرة - يعنى أبا خيثمة ـ: أن أباه سأل النبى - ﷺ - ما يقرأ فى الوتر؟ فقال: بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ فى الثالثة (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه إسماعيل بن رزين، ذكره ابن حبان فى الثقات وقال الأزدى: يتكلمون فيه. مجمع الزوائد: ٢/٢٤٤.","vol":"5","page":499},{"text":"* <span data-type=\"title\" id=toc-2869>(عبد الرحمن بن سعد بن زرارة)\nهو: عبد الرحمن بن أسعد بن زرارة، تقدم </span>(١)\n\n* <span data-type=\"title\" id=toc-2870>(عبد الرحمن بن سعد بن المنذر)</span>\nأبو حميدٍ الساعدى: يأتى فى الكنى إن شاء الله تعالى\n_________\n(١) يرجع إليه ص٤٦٦ من هذا الجزء.","vol":"5","page":500},{"text":"<span data-type=\"title\" id=toc-2871>١١٤٣- (عبد الرحمن بن سمرة بن حبيب) </span>(١)\nابن عبد شمس، يقال: ابن حبيب بن ربيعة بن عبد شمس، بن عبد مناف بن قصى القرشى العبشمى: أبو سعيدٍ، أسلم يوم الفتح، وقيل بل شهد مؤتة، وهو الذى فتح سجستان وكابل وغيرهما من الأقاليم، وأقام بالبصرة، وكانت له دار بدمشق، وكانت وفاته بالبصرة سنة خمسين، وقيل إحدى وخمسين، وحديثه فى ثانى البصريين.\n٦٩١٨ - حدثنا هشيم، أنبأنا منصور، ويونس، عن الحسن، عن عبد الرحمن بن سمرة، قال: قال لى النبى - ﷺ -: «يَا عَبْدَ الرَّحْمنِ بْنَ سَمُرَةَ إِذَا آلَيْتَ عَلَى يَمِينٍ، فَرَأَيْتَ غَيْرَهَا خَيْرًا فَأئْتِ الَّذِى هُوَ خَيْرٌ وَكَفِّرْ عَنْ يَمِيِنكَ» (٢) .\n٦٩١٩ - حدثنا إسماعيل، حدثنا يونس، عن الحسن، عن عبد الرحمن بن سمرة. قال: قال لى رسول الله - ﷺ -: «يَا عَبْدَ الرَّحْمَنِ [ابْنَ سَمُرَةَ] لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلةٍ أُعِنْتَ عَلَيْهَا، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥٤؛ والإصابة: ٢/٤٠٠؛ والاستيعاب: ٢/٤٠٢؛ والطبقات الكبرى: ٧/٨، ١٠٠؛ والتاريخ الكبير: ٥/٢٤٢؛ وثقات ابن حبان: ٣/٢٤٩.\n(٢) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦١.","vol":"5","page":500},{"text":"فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَائْتِ الَّذِى هُوَ خَيْرٌ وَكَفِّرْ عَنْ يَمِيِنكَ» (١) .\n_________\n(١) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.","vol":"5","page":501},{"text":"٦٩٢٠ - حدثنا هاشم بن القاسم، حدثنا المبارك، حدثنا الحسن، حدثنى عبد الرحمن بن سمرة القرشى. قال: قال رسول الله - ﷺ - «لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلةٍ أُعِنْتَ عَلَيْهَا، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا [مِنْهَا] فَائْتِ الَّذِى هُوَ خَيْرٌ وَكَفِّرْ عَنْ يَمِيِنكَ» (١) . /\n٦٩٢١ - حدثنا عبد الله، [حدثنى أبى]، حدثنى أبو كاملٍ الجحدرى، حدثنا حماد بن زيدٍ، حدثنا سماك بن عطية ويونس بن عبيدٍ، عن الحسن، عن عبد الرحمن بن سمرة، عن النبى - ﷺ - مثله (٢) .\nرواه الجماعة إلا ابن ماجه، من طرقٍ عن الحسن عنه به (٣) .\n_________\n(١) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢. وما بين معكوفين استكمال منه.\n(٢) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢. وما بين معكوفين استكمال منه.\n(٣) الخبر أخرجه البخارى فى الأيمان والنذور (باب قوله تعالى ﴿ولا يؤاخذكم الله باللغو فى أيمانكم﴾ وفى كفارات الأيمان) باب الكفارة قبل الحنث وبعده) وفى الأحكام (باب من لم يسأل الإمارة أعانه الله عليها) و(باب من سأل الإمارة وكل إليها): فتح البارى: ١١/٥١٦، ٦٠٨، ١٣/١٢٣، ١٢٤.\n\nوأخرجه مسلم فى الأيمان والنذور (باب من حلف يمينًا فرأى غيرها خيرًا منها) وأعاد القسم الخاص بالأمارة فى الإمارة (باب النهى عن طلب الإمارة والحرص عليها): مسلم بشرح النووى: ٤/١٩٦، ١٩٧، ٤٨٦.\nوأخرجه أبو داود فى الخراج والإمارة (باب ما جاء فى طلب الإمارة) وفى الأيمان والنذور (باب الرجل يكفر قبل أن يحنث): سنن أبى داود: ٣/١٣٠، ٢٢٩.\nوأخرجه الترمذى فى النذور والأيمان (باب ما جاء فيمن حلف على يمين فرأى غيرها خيرًا منها) وقال: حسن صحيح. صحيح الترمذى: ٤/١٠٦.\nوأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/١٩٩.","vol":"5","page":501},{"text":"<span data-type=\"title\" id=toc-2872>(سِيَاقٌ آخَرُ)</span>\nبحديث الحسن، عن عبد الرحمن بن سمرة لهذا الحديث، وفيه فائدة جليلة ومسند لأصحاب الإمام أحمد بن حنبلٍ (١) .\n_________\n(١) الحسن بن أبى الحسن البصرى حدث عن عبد الرحمن بن سمرة. تذكرة الحافظ: ١/٦٧؛ ويراجع مستدرك الحاكم: ٣/٤٤٠.","vol":"5","page":502},{"text":"٦٩٢٢ - قال الطبرانى: حدثنا أحمد بن داود، ومحمد بن الربيع بن شاهين المصرى، قالا: حدثنا عيسى بن إبراهيم البركى، حدثنا أبو حمزة العطار، وإسحاق بن الربيع. قال: سألت الحسن، فقلت: يا أبا سعيد إنى امرؤ متجرى بالأيلة، وإنى أملأ بطنى من الطعام، فأصعد إلى أرض العدو (١)، وإنا نمر بهذه الثمار، أفنأكل منها؟ فقال: نعم كل، ولا تحمل، ولا تفسد، فإنا غزونا مع عبد الرحمن بن سمرة، وناس من أصحاب رسول الله - ﷺ -، فكنا نمر ونأكل، ولا نحمل، ولا نفسد (٢) .\nوهو الذى قال له رسول الله - ﷺ -: «يَا عَبْدَ الرَّحْمنِ بْنِ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ» .\n«وإذا حلفت على يمين» الحديث (٣) .\n٦٩٢٣ - حدثنا يزيد بن هارون، أنبأنا هشام، [عن ابن عونٍ]، عن الحسن، عن عبد الرحمن بن سمرة، عن النبى - ﷺ - قال: «لاَ تَحْلِفُوا بِآبَائِكُمْ، وَلاَ بِالْطَّوَاغِيتِ» وقال يزيد: «الطواغى» (٤) .\n_________\n(١) العبارة غير واضحة بالأصل وما أثبتناه من السنن الكبرى.\n(٢) الخبر أخرجه البيهقى من حديث عبد الرحمن بن سمرة من طريق أبى حمزة العطار. السنن الكبرى: ٩/٦١.\n(٣) الخبر أخرجه البيهقى من طريق الحسن عن عبد الرحمن بن سمرة. السنن الكبرى: ١٠/١٠٠.\n(٤) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢. وما بين معكوفين استكمال منه. والطواغيت: جمع طاغوت وهو الشيطان: جمع طاغية وهو ما كانوا يعبدونها من الأصنام وغيرها. النهاية: ٣/٣٩.","vol":"5","page":502},{"text":"رواه مسلم، والنسائى، وابن ماجه من حديث هشامٍ، وهو ابن حسان به (١) .\n_________\n(١) الخبر أخرجه مسلم فى الأيمان والنذور (باب النهى عن الحلف بغير الله): مسلم بشرح النووى: ٤/١٨٨؛ وأخرجه النسائى فيه (باب الحلف بالطواغيت): المجتبى: ٧/٧؛ وابن ماجه فى الكفارات (باب النهى أن يحلف بغير الله): سنن ابن ماجه: ١/٦٧٨.","vol":"5","page":503},{"text":"٦٩٢٤ - حدثنا محمد بن أبى عدى، عن ابن عونٍ، عن الحسن،\nعن عبد الرحمن بن سمرة. قال: ذكر النبى - ﷺ -. قال: فقال: «لاَ تَسْأَلِ الإِمَارَةَ،\nفَإِنَّكَ إِنْ تُعْطَهَا عَنْ غَيْرِ مَسْأَلَةٍ تُعَنْ عَلَيْهَا، وَإِنْ تُعْطَهَا عَنْ مَسْأَلةٍ تُكَلْ إِلَيْهَا،\nوَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَائْتِ الَّذِى هُوَ خَيْرٌ وَكَفِّرْ\nعَنْ يَمِيِنكَ» (١) .\n٦٩٢٥ - حدثنا عبد الله بن بكرٍ، حدثنا هشام، عن الحسن، عن عبد الرحمن ابن سمرة، عن النبى - ﷺ - أنه قال: «يَا عَبْدَ الرَّحْمَنِ لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلةٍ أُعِنْتَ عَلَيْهَا، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا، فَكَفِّرْ عَنْ يَمِينِكَ وَائْتِ الَّذِى هُوَ خَيْرٌ» (٢) .\n٦٩٢٦ - حدثنا أسود بن عامر، وعفان. قالا: حدثنا جرير بن حازمٍ، سمعت الحسن، عن عبد الرحمن بن سمرة. قال: قال لى رسول الله - ﷺ -: «يَا عَبْدَ الرَّحْمَنِ / لاَ تَسْأَلِ الإِمَارَةَ، فَإِنَّكَ إِنْ أُوتِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا، وَإِنْ أُوتِيتَهَا عَنْ غَيْرِ مَسْأَلةٍ أُعِنْتَ عَلَيْهَا، وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِيِنكَ، وَائْتِ الَّذِى هُوَ خَيْرٌ» .\n_________\n(١) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.\n(٢) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.","vol":"5","page":503},{"text":"اتفق عفان، وأسود فى حديثهما قال: «فَكَفِّرْ عَنْ يَمِيِنكَ، وَائْتِ الَّذِى هُوَ خَيْرٌ» .\nوقال أبو الأشهب عن الحسن [فى هذا الحديث: فبدأ بالكفارة] (١) .\n_________\n(١) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٣. وما بين معكوفين استكمال منه.","vol":"5","page":504},{"text":"٦٩٢٧ -[حدثنا حسين، حدثنا المبارك، عن الحسن]، حدثنا عبد الرحمن بن سمرة القرشى - وكان بكابل ـ. قال: قال لى رسول الله - ﷺ -: «يَا عَبْدَ الرَّحْمَنِ لاَ تَسْأَلِ الإِمَارَةَ» فذكر الحديث (١) .\n٦٩٢٨ - حدثنا إسماعيل بن إبراهيم، حدثنا الجريرى، عن حيان بن عمير، حدثنا عبد الرحمن بن سمرة. قال: بينما أنا أترامى بأسهمى فى حياة رسول الله - ﷺ - إذ كسفت الشمس، فنبذتهن، وسعيت أنظر ما حدث فى كسوف الشمس لرسول الله - ﷺ -، وإذا هو رافع يديه يسبح، ويحمد، ويهلل، ويكبر، ويدعو، فلم يزل كذلك حتى حسر عن الشمس، فقرأ سورتين، وركع ركعتين (٢) .\nرواه مسلم، وأبو داود، والنسائى من حديث سعيد بن إياسٍ الجريرى به (٣) .\n٦٩٢٩ - حدثنا عبد الله: - وجدته فى كتاب أبى بخط يده، وأكبر علمى أنى قد سمعته منه ـ، حدثنا على بن عبد الله، حدثنا\n_________\n(١) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٣. وما بين معكوفين استكمال منه.\n(٢) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦١.\n(٣) الخبر أخرجوه فى الصلاة كتاب الكسوف: مسلم (باب النداء لصلاة الكسوف): مسلم بشرح النووى: ٢/٥٧٧؛ وأبو داود (باب من قال يركع ركعتين): سنن أبى داود: ١/٣١١؛ والنسائى (باب التسبيح والتكبير والدعاء عند كسوف الشمس): المجتبى: ٣/١٠٢.","vol":"5","page":504},{"text":"ناصح بن العلاء: أبو العلاء مولى بنى هاشمٍ، حدثنا عمار بن أبى عمار: مولى بن هاشم: أنه مر على عبد الرحمن بن سمرة، وهو على نهر أم عبد الله (١) يسيل الماء مع غلمته ومواليه، فقال له عمار: يا أبا سعيدٍ، الجمعة، فقال له عبد الرحمن بن سمرة: إن رسول الله - ﷺ - كان يقول: «إِذَا كَانَ يَوْمَ مَطَرٍ وَابِلٍ فَلْيُصَلِّ أَحَدُكُمْ فِى رَحْلِهِ» (٢) .\n_________\n(١) نهر أم عبد الله: بالبصرة، منسوب إلى أم عبد الله بن عامر بن كريز، أمير البصرة فى أيام عثمان. معجم البلدان: ٥/٣١٧.\n(٢) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.","vol":"5","page":505},{"text":"٦٩٣٠ - حدثنا عبد الله، حدثنى عبيد الله بن عمر القواريرى، حدثنا ناصح ابن العلاء: أبو العلاء، حدثنا عمار بن أبى عمار، عن عبد الرحمن بن سمرة، عن النبى - ﷺ - مثله.\nقال أبو عبد الرحمن: سمعت القواريرى يقول: كنت أمر بناصحٍ فيحدثنى فإذا سألته الزيادة، قال: ليس عندى غير ذا، وكان ضريرًا (١) .\n٦٩٣١ - حدثنا هارون بن معروفٍ - وسمعته أنا من هارون ـ، حدثنا ضمرة، حدثنا عبد الله بن شوذبٍ، عن عبد الله بن القاسم، عن كثير مولى عبد الرحمن بن سمرة، عن عبد الرحمن بن سمرة، قال: جاء عثمان بن عفان إلى النبى - ﷺ - بألف دينارٍ/ فى ثوبه حين جهز النبى - ﷺ - جيش العسرة. قال: فصبها فى حجر النبى - ﷺ -، فجعل النبى - ﷺ - يقلبها بيده، ويقول: «مَا ضَرَّ ابْنَ عَفَّانَ مَا عَمِلَ بَعْدَ الْيَوْمِ» يرددها مرارًا (٢) .\n_________\n(١) أبو عبد الرحمن هو عبد الله بن أحمد. والحديث من زيادراته فى المسند ومن حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.\n(٢) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٣.","vol":"5","page":505},{"text":"ورواه الترمذى فى المناقب عن محمد بن إسماعيل، عن الحسن بن واقعٍ، عن ضمرة به، وقال: حسن غريب من هذا الوجه (١) .\n_________\n(١) الخبر أخرجه الترمذى فى (باب فى مناقب عثمان): صحيح الترمذى: ٥/٦٢٦.","vol":"5","page":506},{"text":"٦٩٣٢ - حدثنا عبد الرحمن بن مهدى، حدثنا جرير بن حازمٍ، عن يعلى بن حكيم، عن أبى لبيد. قال: غزونا مع عبد الرحمن كابل، فأصاب الناس غنمًا، فانتهبوها، فأمر عبد الرحمن بن سمرة مناديًا ينادى: إنى سمعت رسول الله - ﷺ - يقول: «مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» فردوا هذه الغنم، فردوها، فقسمها بالسوية (١) .\nحدثنا سليمان بن داود، حدثنا جرير عن يعلى بن حكيم، عن أبى لبيدٍ (٢)، عن عبد الرحمن بن سمرة: أن رسول الله - ﷺ - قال: «مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» (٣) .\n٦٩٣٣ - حدثنا عفان، حدثنا جرير، عن يعلى بن حكيم، عن أبى لبيدٍ. قال: غزونا مع عبد الرحمن بن سمرة كابل، فأصاب الناس من غنيمةٍ فانتهبوها، فأمر عبد الرحمن مناديًا ينادى، فنادى، فاجتمع الناس، فقال: سمعت رسول الله - ﷺ - يقول: «مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» فردوها، فقسمها بينهم بالسوية (٤) .\nورواه أبو داود فى الجهاد عن سليمان بن حربٍ، عن جرير بن حازم به (٥) .\n_________\n(١) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.\n(٢) سقط من المسند: عن أبى لبيد. وهى واردة فى الخبر الآتى. وإنما روى يعلى ابن حكيم الثقفى عن أبى لبيد. يراجع تهذيب التهذيب: ١١/٤٠١.\n(٣) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.\n(٤) من حديث عبد الرحمن بن سمرة فى المسند: ٥/٦٢.\n(٥) الخبر أخرجه أبو داود (باب فى النهى عن النهبى إذا كان فى الطعام قلة فى ارض العدو): سنن أبى داود: ٣/٦٦.","vol":"5","page":506},{"text":"(حديث آخر عنه)\nعن النبى - ﷺ -: أنه قال: «لاَ نَذْرَ فِى مَعْصِيَةٍ، وَلاَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ» .","vol":"5","page":507},{"text":"٦٩٣٤ - رواه النسائى من طريق على بن زيد جدعان، عن الحسن عنه.\nثم قال: على بن زيد ضعيف، وهذا الحديث خطأ والصواب: عن الحسن، عن عمران بن حصين (١) .\n(حديث آخر)\n٦٩٣٥ - قال الطبرانى: حدثنا يحيى بن أيوب العلاف، حدثنا سعيد بن عميرٍ، حدثنا عبد الله بن يزيد الحدانى: أبو عمر، حدثنا سليمان بن أرقم، عن الحسن، عن عبد الرحمن بن سمرة: أن رسول الله - ﷺ - قال: «لاَ صَدَقَةَ فى الْكُسْعَةِ وَالْجَبْهَةِ وَالْنُّحَّةِ» .\nفسرة أبو عمر، فقال: الكسعة الحمير، والجبهة الخيل، والنخة العبيد (٢) .\n(حديث آخر عنه)\n٦٩٣٦ - قال الطبرانى: حدثنا عبد الله بن محمد بن العباس الجمرى البصرى، حدثنا صالح بن شعيب القسملى الصفار، حدثنا عباد بن حبيبٍ، حدثنا هشام بن حسان، والحسن بن دينار، والحسن\n_________\n(١) الخبر أخرجه النسائى فى الأيمان والنذور (باب كفارة النذر) . وأخرجه فى الباب من حديث عمران بن حصين. المجتبى: ٧/٢٧.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سليمان بن أرقم وهو متروك. مجمع الزوائد: ٣/٦٩. وقيل: الكسعة الرقيق، من الكسع وهو الضرب فى الدبر، ومن معانى النخة الرقيق، أو البقر العوامل. النهاية: ١/١٤٢، ٤/٢٠، ١٣٢.","vol":"5","page":507},{"text":"ابن ذكوان، وعمرو بن عامر، / والربيع بن صبيحٍ، وأبو الأشهب العطاردى، ومبارك بن فضالة، وسليمان التيمى كلهم: عن الحسن، عن عبد الرحمن بن سمرة. قال: قال رسول الله - ﷺ -: «الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا، فَنَاظِرٌ كَيْفَ تَعْمَلُونَ، فَاتَّقُوا الدُّنْيَا، وَاتَّقُوا النِّسَاءَ» (١) .\n(حديث آخر عنه)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه صالح بن شعيب القسملى، وبقية رجال أحمد أسانيده وثقوا. مجمع الزوائد: ١٠/٢٤٦.","vol":"5","page":508},{"text":"٦٩٣٧ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا سليمان بن أحمد الواسطى، حدثنا مروان بن معاوية، حدثنا خالد بن عبد الرحمن، عن على بن زيد بن جدعان، عن سعيد بن المسيب، عن عبد الرحمن بن سمرة.\nقال: خرج علينا رسول الله - ﷺ -، فقال: «إِنِّى رَأَيْتُ الْبَارِحَةَ عَجَبًا: رَأَيْتُ رَجُلًا مِنْ أُمَّتِى قَدْ احْتَوَشَتْهُ (١) مَلاَئِكَهٌ، فَجَاءَهُ وضُوءُهُ، فَاسْتَنْقَذَهُ مِنْ ذَلِكَ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى قَدْ بُسِطَ عَلَيْةِ عَذَابُ الْقَبْرِ، فَجَاءَتْهُ صَلاَتُهُ، فَاسْتَنْقَذَهُ مِنْ ذَلِكَ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى قَدْ احْتَوَشَتْهُ الشَّيَاطِينُ، فَجَاءَهُ ذِكْرُ اللهِ، فَخَلَّصَهُ مِنْهُمْ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى يَلْهَثُ عَطَشًا، فَجَاءَهُ صِيَامُ رَمَضَانَ فَسَقَاهُ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى مِنْ بَيْنِ يَدَيْهِ ظُلْمَةٌ، [وَمِنْ خَلْفِهِ ظُلْمَةٌ]، وَعنْ يَمِينِهِ ظُلْمَةٌ، وَعَنْ شِمَالِهِ ظُلْمَةٌ، وَمِنْ فَوْقِهِ ظُلْمَةٌ، وَمِنْ تَحْتِهِ\n_________\n(١) احتوش القوم على فلان: إذا جعلوه وسطهم. النهاية: ١/٢٧١.","vol":"5","page":508},{"text":"ظُلْمَةٌ، فَجَاءَتْهُ حَجَّتُهُ وَعُمْرَتُهُ فَاسْتَخْرَجَاهُ مِنَ الظُّلْمَةِ.\n(وَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى جَاءَهُ مَلَكُ الْمَوْتِ لِيَقْبِضَ رُوحَهُ، فَجَاءَهُ بِرُّهُ بِوَالِدَيْهِ فَرَدَّهُ عَنْهُ) (١) .\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى يُكَلِّمُ الْمُؤْمِنِينَ وَلاَ يُكَلِّمُونَهُ، فَجَاءَتْهُ صِلَةُ الرَّحِمِ فَقالَت: إِنَّ هَذَا كَانَ وَاصِلًا لِرَحِمِهِ فَكَلَّمُهُم وَكَلَّمُوهُ، وَصَارَ مَعَهُم.\n(وَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى يَأْتِى النَّبِيِّينَ وَهُمْ حِلَقٌ حِلَقٌ كُلَّمَا مَرَّ عَلَى حَلْقَةٍ طَرَدُوهُ، فَجَاءَهُ اغْتِسَالهُ مِنَ الْجَنَابَةِ، فَأَخَذَ بِيَدِهِ فَأَجْلَسَهُ إِلَى جَنْبِى) .\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى يَتَّقِى وَهَجَ النَّارِ بِيَديْهِ عَنْ وَجْهِهِ، فَجَاءَتْهُ صَدَقَتُهُ فَصَارَتْ ظِلًاّ عَلَى رَأْسِهِ، وَسِتْرًا عَلَى وَجْهِهِ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى جَاءَتْهُ زَبَانِيَة الْعَذَابِ، فَجَاءَ أَمْرُهُ بِالْمَعْرُوفِ وَنَهْيُه عَنِ الْمُنْكَرِ فَاسْتَنْقَذَهُ مِنْ ذَلِكَ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى هَوَى فِى النَّارِ، فَجَاءَتْهُ دُمُوعُهُ الَّتِى بَكَاهَا فِى الدُّنْيَا مِنْ خَشْيَةِ اللهِ، فَأَخْرَجَتْهُ مِنَ النَّار.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى قَدْ حَوَّلَ صَحِيفَتَهُ إِلَى شِمَالِهِ، فَجَاءَةُ خَوْفُهُ مِنَ اللهِ، فَأَخَذَ صَحِيفَتَهُ بِيَمِينِهِ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى قَدْ خَفَّ مِيزَانُهُ، فَجَاءَهُ أَفْرَاطُهُ فَثَقّلُوا مِيزَانَهُ.\n(وَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى عَلَى شَفِيرِ جَهَنَّمَ فَجَاءَهُ وَجَلُهُ/ مِنَ اللهِ فَاسْتَنْقَذَهُ مِنْ ذَلِكَ) .\n_________\n(١) ما بين قوسين لم يرد عند الهيثمى. وهو عند السيوطى كما هو عند المصنف.","vol":"5","page":509},{"text":"وَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى يَرْعَدَ كَمَا تَرْعَدُ السَّعَفَةُ (١)، فَجَاءَهُ حُسنُ ظَنِّهِ بِاللهِ فَسَكَّنَ رِعْدَتُه.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى يَزْحَفُ عَلَى الصرَاطَ مَرَّةً، وَيَجْثُو مَرَّةً، وَيَتَعَلَّقُ مَرَّةً، فَجَاءَتْهُ صَلاَتْهُ عَلَىَّ فَأَخَذَتْ بِيَدِهِ فَأَقَامَتْهُ عَلَى الصِرَاطِ حَتَّى جَازَ.\nوَرَأَيْتُ رَجُلًا مِنْ أُمَّتِى انْتَهَى إِلَى أَبْوَابِ الْجَنَّةِ، فَغُلِّقَتْ الأَبْوَابُ دُونَهُ، فَجَاءَتْهُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ فَأَخَذَتْ بِيَدِهِ فَأَدْخَلَتْهُ الْجَنَّةَ» (٢) .\n_________\n(١) السعفة: بالتحريك هى أغصان النخيل. النهاية: ٢/١٦٢.\n(٢) أورده السيوطى فى جمع الجوامع وعزاه إلى الحكيم، والطبرانى فىالكبيرمن حديث عبد الرحمن ابن =\n= ... سمرة. جمع الجوامع: ١/٢٩٦١؛ وأورده فى الجامع الصغير ورمز له بالضعف، وعقب عليه المناوى، فنقل من أقوال العلماء تحسينه، ونقل أيضًا عن ابن الجوزى قوله: هذا الحديث لا يصح. فيض القدير: ٣/٢١.","vol":"5","page":510},{"text":"٦٩٣٨ - ثم قال: حدثنا محمد بن جعفر بن سفيان الرقى، حدثنا على بن شعيب الحرانى، حدثنا خالد بن عبد الرحمن المخزومى، عن عمر بن ذر، عن سعيد ابن المسيب، عن عبد الرحمن بن سمرة. قال: خرج علينا رسول الله - ﷺ -، فقال: «رَأَيْتُ اللَّيْلَةَ عَجَبًا» فذكر مثل حديث على بن زيد (١) .\n\nإنتهى\n\nالجزء الأربعون من «تجزئة المصنف»\nويلية الجزء الحادى والأربعون\n\nبإذن الله\n_________\n(١) قال الهيثمى: رواه الطبرانى بإسنادين، فى أحدهما سليمان بن أحمد الواسطى، وفى الآخر خالد ابن عبد الرحمن المخزومى، وكلاهما ضعيف. مجمع الزوائد: ٧/١٧٩.","vol":"5","page":510},{"text":"الجزء الحادى والأربعون\n\nوبه ثقتى","vol":"5","page":511},{"text":"<span data-type=\"title\" id=toc-2873>١١٤٤- (عبد الرحمن بن سمرة أو سميرة) </span>/ (١)\n٦٩٣٩ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا حفص بن عمر، حدثنا قبيصة، حدثنا سفيان، عن عون بن أبى جحيفة، عن عبد الرحمن بن سميرة، عن ابن عمر: مرفوعًا: «أيعجز أحدكم أن يكون كأحد ابنى آدم» الحديث.\nوقد رواه ابن منده من طريق قبيصة بإسناده فأسقط ابن عمر.\nوقد قال ابن منده: فلا صحبة لعبد الرحمن بن سميرة هذا، كما قال أبو نعيم وغيره، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2874>١١٤٥- (عبد الرحمن بن سنة الأسلمى - ﵁ </span>-) (٣)\nعداده فى أهل المدينة، وحديثه فى خامس المكيين.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، وقال: عبد الرحمن بن سميرة، أو سمير، أو ابن أبى سمير، ويقال: ابن سمر، ويقال: ابن سيرة، ويقال: ابن سمية. الإصابة: ٣/١٥١؛ وأخرجه البخارى فى التابعين: التاريخ الكبير: ٥/٢٩١.\n(٢) المراجع السابقة، وقد أخرجه البخارى فى الكبير من عدة طرق عن عبد الرحمن عن ابن عمر. والخبر أخرجه بنحوه أبو داود فى الفتن (باب النهى عن السعى فى الفتنة) وأورد الاختلاف فى اسم عبد الرحمن. سنن أبى داود: ٤/١٠٠.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٥٦؛ والإصابة: ٢/٤٠١؛ والاستيعاب: ٢/٤١٩؛ والتاريخ الكبير: ٥/٢٥٢، وقال: حديثه ليس بالقائم.","vol":"5","page":511},{"text":"٦٩٤٠ - حدثنا عبد الله، حدثنى أبو أحمد: الهيثم بن خارجة، حدثنا إسماعيل ابن عياشٍ، عن إسحاق بن عبد الله بن أبى فروة، عن يوسف بن سليمان، عن جدته ميمونة، عن عبد الرحمن بن سنة: أنه سمع النبى - ﷺ - يقول: «بَدَأَ الإِسْلاَمُ غَرِيبًا، ثُمّ يَعُودُ غَرِيبًا كَمَا بَدَأَ، فَطُوبَى لِلْغُرَبَاء» . قيل: يا رسول الله من الغرباء؟ قال: «الَّذِينَ يَصْلُحُونَ إذَا فَسَدَ النَّاسُ، وَالَّذِى نَفْسِى بِيَدِه (١) ِ [ليأزرن الإِيمانُ إِلى الْمَدِينَةِ كَمَا يَحُوزُ السَّيْلُ، وَالَّذِى نَفْسِى بِيَدِهِ] ليأزرن الإِسْلاَمُ إِلى مَا بَيْنَ المَسْجِدَيْنِ كَمَا تأزر الْحَيَّةُ إِلَى جُحْرِهَا» (٢) .\nورواه أبو نعيم، والحسن بن سفيان من حديث إسماعيل بن عياش به وازده: «لَيَنْحَازَنَّ الإِيمَانُ إِلَى هَذَيْنِ الْمَسْجِدَيْنِ كَمَا يَحُوزُ السَّيْلُ الدِّمَنْ» (٣) .\n\n<span data-type=\"title\" id=toc-2875>١١٤٦- (عبد الرحمن بن سهل\nابن حنيفٍ الأنصارى) </span>(٤)\nذكره ابن أبى داود فى الصحابة.\n٦٩٤١ - وروى أبو نعيم، عن الطبرانى: حدثنا إسماعيل بن الحسن، حدثنا أحمد بن صالحٍ، حدثنا ابن وهبٍ، عن هشام بن زيدٍ، عن ابى حازم، عن عبد الرحمن ابن سهل بن حنيفٍ. قال: نزلت على رسول الله - ﷺ - فى بعض أبياته ﴿وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ\n_________\n(١) يأزر: ينضم إليها ويجتمع بعضه إلى بعض فيها. النهاية: ١/٢٤.\n(٢) من حديث عبد الرحمن بن سنة فى المسند: ٤/٧٣.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه إسحاق بن عبد الله بن أبى فروة، وهو متروك وقد تصحف فى النسخة المطبوعة اسم والد عبد الرحمن. مجمع الزوائد: ٧/٢٧٨.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٥٧؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين وقال: لا يبعد أن يكون له رؤية، وإن لم يكن له صحبة. الإصابة: ٣/٦٩.","vol":"5","page":512},{"text":"يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِي﴾ (١) الآية، فخرج يلتمسهم، فوجد قومًا يذكرون الله: منهم ثائر الرأس، وجافى الجلد، والثوب الواحد، فلما رآهم جلس معهم، وقال: «الْحَمْدُ للهِ الّذِى جَعَلَ فِى أُمَّتِى مَنْ أَمَرَنِى أَنْ أَصْبِرَ نَفْسِى مَعَهُمْ» .\nوهذا لا يدل على صحبته إذ قد يكون تابعيًا قد أرسل، / والله أعلم، فأما أبوه فصحابى شهير كبير (٢) .\n_________\n(١) الآية ٢٨ من سورة الكهف.\n(٢) الخبر أورده الهيثمى فى تفسير سورة الأنعام، وقال: رواه الطبرانى، ورجاله رجال الصحيح، وقد ذكر الطبرانى عبد الرحمن فى الصحابة. مجمع الزوائد: ٧/٢١.","vol":"5","page":513},{"text":"<span data-type=\"title\" id=toc-2876>١١٤٧- (عبد الرحمن بن سهل بن زيدٍ) </span>(١)\nابن كعب بن عامر بن عدى بن مجدعة بن حارثة الأنصارى، ذكره البخارى فى الصحابة وقال محمد بن سعد. شهد أحدًا، والخندق، والمشاهد، وهو المنهوش (٢) الذى أمر رسول الله - ﷺ - عمارة بن حزمٍ فرقاه، وقد استعمله عمر بن الخطاب على البصرة بعد موت عتبة بن غزوان.\n٦٩٤٢ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا إسماعيل بن موسى السدى، حدثنا أبو تميلة: يحيى بن واضحٍ، عن محمد بن إسحاق، عن بريدة بن سفيان، عن محمد بن كعبٍ القرظى. قال: غزا عبد الرحمن بن سهلٍ الأنصارى فى زمان عثمان، ومعاوية أمير على الشام، فمرت به روايًا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥٧؛ والإصابة: ٢/٤٠٢؛ والاستيعاب: ٢/٤٢٠؛ ذكره البخارى مختصرًا جدًا. التاريخ الكبير: ٥/٢٤٥.\n(٢) المنهوش: الذى نهشته حية. أسد الغابة.","vol":"5","page":513},{"text":"تحمل الخمر فقام إليها عبد الرحمن برمحه فشق كل راوية فمانعه غلمانه، حتى بلغ الخبر معاوية، فقال: دعوه فإنه شيخ قد ذهب عقله، فقال: كذب، والله ما ذهب عقلى، ولكن رسول الله - ﷺ - نهانا أن يدخل بطوننا وأسقيتنا وأحلف بالله لئن أنا بقيت حتى أرى فى معاوية ما سمعت من رسول الله - ﷺ - لأبقرن بطنه أو لأموتن دونه.\nهكذا رأيت هذا الحديث بخط الحافظ أبى نعيم الأصبهانى، ومن خطه نقلت، وفيه نكارة فى بعض ألفاظه، ولعل الخلل فيه من بعض الرواة، والله أعلم (١) .\n_________\n(١) قال السيوطى: رواه الحسن بن سفيان، وابن منده وابن عساكر. جمع الجوامع: ٢/٥٥٨ مخطوط، ويرجع إلى الميزان فيما تكلموا به عن بريدة، وأبى تميلة. الميزان: ١/٣٠٦، ٤/٤١٣.","vol":"5","page":514},{"text":"<span data-type=\"title\" id=toc-2877>١١٤٨- (عبد الرحمن بن شبل بن عمرو) </span>(١)\nابن زيد بن نجدة بن مالك بن لوذان بن عمرو بن عوف بن مالك بن الأوس الأنصارى الأوسى، أحد نقباء الأنصار وفقهائهم، نزل الشام، وأخوه عبد الله بن شبل صحابى، حديثه فى الأول من المكيين - - ﵁ - ـ.\n٦٩٤٣ - حدثنا يحيى بن سعيدٍ، عن عبد الحميد بن جعفرٍ، حدثنى أبى، عن تميم بن محمودٍ، عن عبد الرحمن بن شبلٍ: سمعت رسول الله - ﷺ - ينهى عن ثلاثٍ: عن نقرة الغراب، وعن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٥٩؛ والإصابة: ٢/٤٠٣؛ والاستيعاب: ٢/٤١٩؛ والتاريخ الكبير: ٥/٢٤٥.","vol":"5","page":514},{"text":"افتراش السبع، وأن يوطن الرجل المقام كما يوطن البعير.","vol":"5","page":515},{"text":"٦٩٤٤ - حدثنا حجاج، حدثنا ليث - يعنى ابن سعدٍ ـ، حدثنى يزيد بن أبى حبيب: أن جعفر بن عبد الله بن الحكم حدثه، عن تميم بن محمود الليثى، عن/ عبد الرحمن بن شبل الأنصارى: أنه قال: إن رسول الله - ﷺ - نهى فى الصلاة عن ثلاثٍ: نقر الغراب، وافتراش السبع، وأن يوطن الرجل المقام الواحد كإبطان البعير (١) .\n٦٩٤٥ - حدثنا هاشم، حدثنا ليث، عن يزيد بن أبى حبيب، عن جعفر بن الحكم، عن تميم بن محمودٍ، عن عبد الرحمن بن شبل صاحب رسول الله - ﷺ -: أنه قال: نهانا رسول الله - ﷺ - عن ثلاث، فذكره (٢) .\nورواه أبو داود عن قتيبة، وأبى الوليد، عن الليث، عن يزيد بن أبى حبيب، عن جعفر بن عبد الله الأنصارى به (٣) .\nورواه النسائى عن محمد بن عبد الله بن عبد الحكم، عن شعيب، عن الليث، عن خالد بن يزيد، عن سعيد بن أبى هلال، عن جعفر بن عبد الله به (٤) .\nورواه ابن ماجه، من حديث يحيى بن سعيدٍ ووكيعٍ، عن عبد الحميد بن جعفر، عن أبيه به (٥) .\n_________\n(١) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٢٨.\n(٢) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٢٨.\n(٣) الخبر أخرجه أبو داود من طريقيه فى الصلاة (باب صلاة من لا يقيم صلبه فى الركوع والسجود): سنن أبى داود: ١/٢٢٨.\n(٤) أخرجه النسائى فى الصلاة (باب النهى عن نقرة القراب): المجتبى: ٢/١٦٩.\n(٥) أخرجه ابن ماجه (باب ما جاء فى توطين المكان فى المسجد يصلى فيه): سنن ابن ماجه:\n١/٤٥٩.","vol":"5","page":515},{"text":"٦٩٤٦ - حدثنا عثمان بن عمر، حدثنا عبد الحميد، ومحمد بن بكر، قال: أنبأنا عبد الحميد بن جعفر، حدثنى أبى، عن تميم بن محمود، عن عبد الرحمن بن شبل: أن رسول الله - ﷺ - نهى عن ثلاث: عن نقرة الغرب، وعن افتراش السبع، وأن يوطن الرجل المقام - قال عثمان فى المسجد - كما يوطن البعير (١) .\n٦٩٤٧ - حدثنا عفان، حدثنا أبان، عن يحيى بن أبى كثير، عن زيد، عن أبى سلام، عن أبى راشد الحبرانى، عن عبد الرحمن ابن شبل الأنصارى: أن رسول الله - ﷺ - قال: «إِنَّ التّجَارَ هُمُ الْفُجَّارُ» . قال رجل: يا نبى الله ألم يحل الله البيع؟ قال: «إِنَّهُمْ يَقُولُونَ فَيَكْذِبُونَ، وَيَحْلِفُونَ وَيَأْثَمُونَ» تفرد به (٢) .\n٦٩٤٨ - حدثنا عفان، حدثنا أبان، حدثنا يحيى بن أبى كثير، عن زيد، عن أبى سلام، عن أبى راشد الحبرانى، عن عبد الرحمن ابن شبل الأنصارى: أن معاوية قال له: إذا أتيت فسطاطى فقم فأخبر ما سمعت من رسول الله - ﷺ -. قال: سمعت رسول الله - ﷺ - يقول: «اقْرَءُوا الْقُرْآنَ، وَلاَ تَغْلُوا فِيهِ، وَلاَ تَجْفُوا عَنْهُ، وَلاَ تَأْكُلُوا بِهِ، وَلاَ تَسْتَكْثِرُوا بِهِ» تفرد به (٣) .\n٦٩٤٩ - حدثنا عفان، حدثنا موسى بن خلفٍ: أبو خلفٍ وكان يعد من البدلاء (٤)، وذكر حديثًا آخر نحوه (٥) .\n_________\n(١) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٤٤.\n(٢) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٤٤.\n(٣) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٤٤.\n(٤) البدلاء: الأبدال قوم من الصالحين لا يموت منهم أحد إلا قام مكانه آخر، فلذلك سموا أبدالًا، وقال ابن دريد: الواحد بديل. اللسان: ١/٢٣٢.\n(٥) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٤٤.","vol":"5","page":516},{"text":"٦٩٥٠ - حدثنا إسماعيل بن إبراهيم، / عن هشام - يعنى الدستوائى ـ، حدثنى يحيى بن أبى كثير، عن أبى راشدٍ الحبرانى. قال: قال عبد الرحمن بن شبل: سمعت رسول الله - ﷺ - يقول: «اقْرَءُوا الْقُرْآنَ، وَلاَ تَغْلُوا فِيهِ، وَلاَ تَجْفُوا عَنْهُ، [وَلاَ تَأْكُلُوا بِهِ]، وَلاَ تَسْتَكْثِرُوا بِهِ» .\nوقال: قال رسول الله - ﷺ -: «إِنَّ التّجَارَ هُمُ الْفُجَّارُ» . قال: قيل: يا رسول الله أو ليس قد أحل الله البيع؟ قال: «بَلَى، وَلَكِنَّهُمْ يُحَدِّثُونَ فَيَكْذِبُونَ، وَيَحْلِفُون فيَأْثَمُون» .\nقال: وقال رسول الله - ﷺ -: «إِنَّ الفُسَّاقَ هُمْ أَهْلُ النَّارِ» . قيل: يا رسول الله ومن الفساق. قال: «النِّسَاءُ» . قال رجل: يا رسول الله أوليس أخواتنا، وأمهاتنا، وأزواجنا؟ قال: «بَلَى وَلَكِنَّهُمْ إِذَا أُعْطِينَ لَمْ يَشْكُرْنَ، وَإِذَا ابْتُلِينَ لَمْ يَصْبِرْنَ» (١) .\n٦٩٥١ - حدثنا وكيع، عن الدستوائى، عن يحيى بن أبى كثير، عن أبى راشد، عن عبد الرحمن بن شبل. قال: قال رسول الله - ﷺ -: «اقْرَءُوا الْقُرْآنَ، وَلاَ تَأْكُلُوا بِهِ، وَلاَ تَسْتَكْثِروا بِهِ، وَلاَ تَجْفُوا عَنْهُ، وَلاَ تَغْلُوا فِيهِ» (٢) .\n٦٩٥٢ - حدثنا عبد الرزاق، حدثنا معمر، عن يحيى بن أبى كثير، عن زيد ابن سلام، عن جده. قال: كتب معاوية إلى عبد الرحمن ابن شبل: أن أعلم الناس ما سمعت من رسول الله - ﷺ -، فجمعهم، فقال: إنى سمعت رسول الله - ﷺ - يقول: «تَعَلَّمُوا الْقُرْآنَ، فَإِذَا عَلِمْتُمُوهُ، فَلاَ تَغْلُوا فِيهِ، وَلاَ تَجْفُوا عَنْهُ، وَلاَ تَأْكُلُوا بِهِ، وَلاَ تَسْتَكْثِروُا بِهِ» .\n_________\n(١) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٢٨. وما بين معكوفين استكمال منه.\n(٢) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٢٨.","vol":"5","page":517},{"text":"ثم قال: «إِنَّ التّجّارَ هُمُ الْفُجَّارُ» . قالوا: يا رسول الله أليس قد أحل الله البيع وحرم الربا؟ قال: «بَلَى، وَلكنَّهُمْ يَحْلِفُونَ، وَيَأْثَمُونَ» .\nثم قال: «إِنَّ الفُسَّاقَ هُمْ أَهْلُ النَّارِ» . قالوا: يا رسول الله ومن الفساق. قال: «النِّسَاءُ» . قالوا: يا رسول الله أليس أمهاتنا، وبناتنا، وأخواتنا؟ قال: «بَلَى وَلَكِنَّهُمْ إِذَا أُعْطِينَ لَمْ يَشْكُرْنَ، وَإِذَا ابْتُلِينَ لَمْ يَصْبِرْنَ» .\nثم قال: «يُسَلِّمُ الرَّاكِبُ عَلَى الرَّاجِلِ، وَالرَّاجِلُ عَلَى الْجَالِسِ، وَالأَقَلُّ عَلَى الأَكْثَرِ، فَمَنْ أَجَابَ السَّلاَمَ كَانَ لَهُ، وَمَنْ لَمْ يُجِبْ فَلاَ شَىْءَ لَهُ» (١) .\n_________\n(١) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٤٤.","vol":"5","page":518},{"text":"٦٩٥٣ - حدثنا عبد الصمد، حدثنا همام، حدثنا يحيى، عن زيد بن سلام، عن جده، عن أبى راشدٍ الحبرانى: أن النبى - ﷺ - قال: «اقْرَءُوا الْقُرْآنَ وَلاَ تَغْلُوا فِيهِ، وَلاَ تَجْفُوا عَنْهُ، وَلاَ تَأْكُلُوا بِهِ، وَلاَ تَسْتَكْثِروا بِهِ» (١) .\n(حديث آخر عنه)\n٦٩٥٤ - قال أبو داود فى / الأطعمة: حدثنا محمد بن عوفٍ، حدثنا الحكم ابن نافعٍ، عن إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح بن عبيدٍ، عن أبى راشدٍ الحبرانى، عن عبد الرحمن بن شبلٍ: أن رسول الله - ﷺ - نهى عن أكل لحم الضب (٢) .\n_________\n(١) من حديث عبد الرحمن بن شبل فى المسند: ٣/٤٤٤.\n(٢) الخبر أخرجه أبو داود فى (باب أكل الضب): سنن أبى داود: ٣/٣٥٤.","vol":"5","page":518},{"text":"رواه الطبرانى من طريق إسماعيل بن عياش به. قال: حرم يوم خيبر لحم الضب، ولحم الحمر الإنسية، وكل ذى نابٍ من السباع (١) .\n(حديث آخر عنه)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عبد الوهاب بن الضحاك، وهو كذاب. مجمع الزوائد: ٤/٤٠. لكنه قال: عبد الرحمن بن سهل، ولعله تصحف على ناقله.","vol":"5","page":519},{"text":"٦٩٥٥ - قال الطبرانى: حدثنا محمد بن على الصائغ المكى، حدثنا\nيعقوب ابن جندب بن كاسب، حدثنا عبد الله بن موسى، حدثنا عبد الحميد\nابن جعفر، عن عمه، عن بن لعبد الرحمن بن شبل، عن أبيه: أن رسول الله - ﷺ -\nقال: «لاَ يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى يُوجَدَ النَّعْلُ فِى الْقُمَامَةِ، فيقال: كَأَنَّهَا\nنَعْلُ فَرَسِى» (١) .\n\n* <span data-type=\"title\" id=toc-2878>(عبد الرحمن بن صخرٍ) </span>(٢)\nأحد ما قيل فى اسم أبى هريرة، وسيأتى بسط ذلك فى الكنى.\n\n<span data-type=\"title\" id=toc-2879>١١٤٩- (عبد الرحمن بن أبى صعصعة) </span>(٣)\nابن زيد بن عوف بن مبذول الأنصارى النجارى البدرى أخو قيسٍ.\n٦٩٥٦ - قال: سمعت رسول الله يقول: «اللَّهُمَّ اغْفِرْ للأَنْصارِ، وَلأَبْنَاءِ الأَنْصَارِ، وَلأَبْناءِ أَبْنَاءِ الأَنْصَارِ، وَلِكَتَائِبِ الأَنْصَارِ» .\nقال أبو نعيم: أنبأنا محمد بن عبد الله بن إبراهيم الشافعى - فيما كتب إلى ـ، حدثنا محمد بن أحمد بن يزيد، حدثنا الهيثم بن\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه من لم يسم، ومن ضعفه الجمهور. مجمع الزوائد: ٧/٣٣.\n(٢) أسد الغابة: ٣/٤٦١؛ والإصابة: ٢/٤٠٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٦١؛ والإصابة: ٢/٤٠٣.","vol":"5","page":519},{"text":"جميل، حدثنا عبد الله بن المثنى، حدثنى قيس بن عبد الله بن عبد الرحمن بن أبى صعصعة، عن أبيه، عن جده، وكان بدريًا، فذكره (١) .\n_________\n(١) قال ابن منده: حديث غريب، وعقب عليه ابن حجر، فقال: رجاله موثقون. المرجعان السابقان.","vol":"5","page":520},{"text":"١١٥٠- (عبد الرحمن بن صفوان بن أمية القرشى (١)\nالجمحى المكى)\n٦٩٥٧ - أن رسول الله - ﷺ - استعار من أبيه سلاحًا\nوعنه ابن أبى مليكة. قاله أبو حاتم الرازى. قال البخارى: لا يصح حديثه، وذكره ابن حبان فى التابعين (٢) .\n\n١١٥١- (عبد الرحمن بن صفوان بن قتادة) (٣)\nله صحبة\n٦٩٥٨ - قال أبو نعيم: حدثنا عبد الله بن محمدٍ، حدثنا أبو بكر ابن أبى عاصم، قال: زعم أبو علقمة المرئى: / أن أباه حدثه، عن أبيه: عبد الرحمن بن صفوان ابن قتادة، قال: هاجرت مع أبى إلى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٦١؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٢/٧٠؛ والاستيعاب: ٢/٤١٣؛ وأخرجه البخارى فى التابعين: التاريخ الكبير: ٥/٢٩٨؛ وأخرجه ابن حبان فى الصحابة وقال: له صحبة، أمه أميمة أخت أم حبيبة بنت أبى سفيان بن حرب وأعاده فى التابعين، وقال: يروى عن رجل من أصحاب النبى - ﷺ -، روى عنه ابن أبى مليكة. الثقات: ٣/٢٥١، ٥/٩٦.\n(٢) الخبر أخرجه البخارى من طريق ابن أبى مليكة عنه، ومن طريق عطاء بن أبى رياح عن ناس من آل صفوان، ومن طريق أمية بن صفوان بن أمية عن أبيه. التاريخ الكبير: ٥/٢٩٨ وتراجع ترجماته السابقة؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٠١.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٦٢؛ والإصابة: ٢/٤٠٣؛ والاستيعاب: ٢/٤١٤.","vol":"5","page":520},{"text":"النبى - ﷺ -، فقال له أبى: إن هذا عبد الرحمن هاجر إليك ليرى حسن وجهك، فقال: «هُوَ مَعِى. الْمَرْءُ مَعَ مَنْ أحَبَّ» (١) .\n_________\n(١) قال أبو نعيم: حدث بعض المتأخرين عن محمد بن عمرو بن إسحاق بن العلاء عن أبى علقمة نصر بن علقمة عن أبيه عن عبد الرحمن، ووهم، فإن أبا علقمة الذى روى عنه محمد بن عمرو، هو: أبو علقمة نصر بن خزيمة بن جنادة بن محفوظ بن علقمة عن أبيه بالنسخة، وهو غير المرئى، فإن أبا علقمة المرئى بصرى، واسمه ميمون بن موسى، وهذا حمصى، واسمه نصر بن خزيمة، فوهم وهمًا ثانيًا، وقال: نصر بن علقمة. أسد الغابة: ٣/٤٦٢. وقال ابن عبد البر: مضطرب الإسناد. الاستيعاب: ٢/٤١٤.","vol":"5","page":521},{"text":"٦٩٥٩ - ثم قال: حدثنا سليمان بن أحمد، حدثنا أحمد بن إبراهيم بن عنبر البصرى، حدثنا موسى بن ميمون المرئى، حدثنا أبى: ميمون، عن أبيه، عن جده صفوان بن عبد الرحمن. قال: هاجر أبى صفوان إلى النبى - ﷺ -، وهو بالمدينة، فبايعه على الإسلام، فمد النبى - ﷺ - يده، فمسح عليها، فقال صفوان: إنى أحبك يا رسول الله، فقال رسول الله - ﷺ -: «الْمَرْءُ مَعَ مَنْ أحَبَّ» (١) .\n\n<span data-type=\"title\" id=toc-2882>١١٥٢- (عبد الرحمن بن صفوان بن قدامة الجمحى) </span>(٢)\nأو صفوان بن عبد الرحمن بالشك كذا وقع فى سنن ابن ماجه (٣) .\n٦٩٦٠ - حدثنا عبيدة بن حميدٍ، حدثنى يزيد بن أبى زيادٍ، عن مجاهد، عن عبد الرحمن بن صفوان. قال: رأيت رسول الله - ﷺ - بين\n_________\n(١) قال الطبرانى: لا يروى عن صفوان بن قدامة إلا بهذا الإسناد، تفرد به ابن ميمون. المعجم الصغير: ١/٥١. وقال الهيثمى: رواه الطبرانى فى الثلاثة، وفيه موسى بن ميمون المرئى، وهو ضعيف.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٦٣؛ والإصابة: ٢/٤٠٢؛ والاستيعاب: ٢/٤١٤؛ ومجمع الزوائد: ١٠/٢٨١. وله ذكر عنده فى ترجمة عبد الله بن صفوان، أو صفوان بن عبد الرحمن: ٢/٤١٣.\nوقال البخارى: عبد الرحمن بن صفوان، أو صفوان بن عبد الرحمن: لا يصح. التاريخ الكبير: ٥/٢٤٧.\n(٣) سنن ابن ماجه: ١/٦٨٣.","vol":"5","page":521},{"text":"الحجر والباب واضعًا وَجْهَهُ عَلَى الْبَيْتِ (١) .\n_________\n(١) من حديث عبد الرحمن بن صفوان فى المسند: ٣/٤٣٠.","vol":"5","page":522},{"text":"٦٩٦١ - حدثنا جرير، عن يزيد بن أبى زياد، عن مجاهد. قال: كان رجل من المهاجرين يقال له عبد الرحمن بن صفوان، وكان له بلاء فى الإسلام حسن، وكان صديقًا للعباس، فلما كان يوم فتح مكة جاء بأبيه إلى رسول الله - ﷺ -، قال: يا رسول الله بايعه على الهجرة، فأبى، وقال: «إنها لا هجرة»، فانطلق إلى العباس وهو فى السقاية، فقال: يا أبا الفضل أتيت رسول الله - ﷺ - بأبى يبايعه على الهجرة، فأبى. قال: فقام العباس معه، وما عليه رداء، فقال: يا رسول الله قد عرفت ما بينى وبين فلانٍ، وأتاك بأبيه تبايعه على الهجرة، فأبيت، فقال رسول الله - ﷺ -: «إِنَّهَا لاَ هِجْرَةَ»، فقال العباس: أقسمت عليك لتبايعنه. قال: فبسط رسول الله - ﷺ - يده. قال: «هَاتِ أَبْرَرْتُ - يَعْنِى قَسَمَ عَمِّى - وَلاَ هِجْرَةَ» (١) .\n٦٩٦٢ - حدثنا أحمد بن الحجاج، حدثنا جرير بن عبد الحميد، عن يزيد بن أبى زيادٍ، عن مجاهد، عن عبد الرحمن بن صفوان. قال: رأيت رسول الله - ﷺ - ملتزمًا الباب ما بين الحجر، والباب، ورأيت الناس ملتزمين البيت مع النبى - ﷺ - (٢) .\n٦٩٦٣ - حدثنا أحمد بن الحجاج، أنبأنا جرير، عن يزيد/ بن أبى زياد، عن مجاهد، عن عبد الرحمن بن صفوان. قال: لما افتتح رسول الله - ﷺ - مكة قلت: لألبسن ثيابى، وكان دارى على الطريق\n_________\n(١) من حديث عبد الرحمن بن صفوان فى المسند: ٣/٤٣٠. والخبر أخرجه ابن ماجه فى الكفارات (باب إبرار القسم): سنن ابن ماجه: ١/٦٨٣.\n(٢) من حديث عبد الرحمن بن صفوان فى المسند: ٣/٤٣١.","vol":"5","page":522},{"text":"فلأنظرن ما يصنع رسول الله - ﷺ -؟ فانطلقت فوافقت رسول الله - ﷺ - قد خرج من الكعبة، وأصحابه قد استلموا البيت من الباب إلى الحطيم، وقد وضعوا خدودهم على البيت، ورسول الله - ﷺ - وسطهم، فقلت لعمر: كيف صنع رسول الله - ﷺ - حين دخل الكعبة؟ قال: صلى ركعتين (١) .\nورواه أبو داود فى الحج عن عثمان بن أبى شيبة، عن جرير بن عبد الحميد (٢) .\n_________\n(١) من حديث عبد الرحمن بن صفوان فى المسند: ٣/٤٣١.\n(٢) الخبر أخرجه أبو داود فى المناسك (باب الملتزم): سنن أبى داود: ٢/١٨١.","vol":"5","page":523},{"text":"<span data-type=\"title\" id=toc-2883>١١٥٣- (عبد الرحمن بن عائش الحضرمى،\nويقال: الجهنى) </span>(١)\n٦٩٦٤ - سمعت رسول الله - ﷺ - يقول: «رَأَيْتُ رَبِّى فِى أَحْسَنَ صُورَةٍ، فقال: هَلْ تَدْرِى فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى؟ فقلتُ: أَنْتَ أَعْلَمُ» .\nالحديث هكذا رواه أبو نعيم من حديث الوليد بن مسلم، عن عبد الرحمن بن يزيد بن جابر، عن خالد بن اللجلاج وسأله مكحول أن يحدثه فقال: سمعت عبد الرحمن بن عائش سمعت رسول الله - ﷺ -، فذكره، ثم قال: رواه صدقة، والأوزاعى عن ابن جابر مثله (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٦٥؛ والإصابة: ٢/٣٠٥؛ والاستيعاب: ٢/٤١٧؛ والطبقات الكبرى: ٧/١٥٠؛ والتاريخ الكبير: ٥/٢٥٢؛ وثقات ابن حبان: ٣/٢٥٥.\nوكان فى الأصل: ويقال الجهنى. ولم نعثر عليه فى تراجمه، وإنما قال البخارى وابن حبان: الحميرى فصحفت. وفى تهذيب التهذيب: ٦/٢٠٤ ويقال: السكسكى.\n(٢) قال أبو حاتم الرازى: أخطأ من قال له صحبة، وقال أبو زرعة: ليس بمعروف. وقال ابن خزيمة والترمذى: لم يسمع من النبى - ﷺ -. وقال ابن خزيمة: لم يقل فى حديثه: «سمعت النبى - ﷺ -» إلا الوليد بن مسلم، وكذا قال ابن عبد البر. ولهذا الخبر كلام طويل، يرجع إليه فى الإصابة والاستيعاب.","vol":"5","page":523},{"text":"<span data-type=\"title\" id=toc-2884>(عبد الرحمن بن عبد الله بن عثمان\nهو: ابن أبى بكر الصديق تقدم) </span>(١)\n_________\n(١) يرجع إليه ص٤٧٠ من هذا الجزء.","vol":"5","page":524},{"text":"<span data-type=\"title\" id=toc-2885>١١٥٤- (عبد الرحمن بن عبد رب الأنصارى) </span>(١)\n٦٩٦٥ - روى ابن عقدة، عن محمد بن إسماعيل بن إسحاق الراشدى، عن محمد بن خلفٍ النميرى، عن على بن الحسن العبدى، عن الأصبغ بن نباتة، عن على: أنه نشد الناس من سمع رسول الله - ﷺ - يقول يوم غدير خم، فقال سبعة عشر، فذكر منهم عبد الرحمن بن عبد رب، فشهدوا أن رسول الله - ﷺ - قال: «مَنْ كُنْتُ مَوْلاَهُ فَعَلِىٌّ مَوْلاَهُ» .\nفابن عقدة متهم فإنه رافضى خبيث، وإن كان حافظًا للحديث، وإسناده إلى الأصبغ مظلم والأصبغ بعد ذلك ضعيف متروك (٢) .\n\n<span data-type=\"title\" id=toc-2886>١١٥٥- (عبد الرحمن بن أبى عبد الرحمن:\nأبو عمرو المزنى) </span>(٣) /\n٦٩٦٦ - قال أبو القاسم البغوى، حدثنا جدى، حدثنا يزيد بن هارون، حدثنا أبو معشر، عن يحيى بن شبل، عن عمرو بن عبد الرحمن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٦٩؛ والإصابة: ٢/٤٠٨.\n(٢) المرجعان السابقان، وقال ابن حجر: فى سنده من لا يعرف.\nوالأصبغ بن بنانة أخباره مظلمة، ولم يشهد له أحد بخير، وقال ابن حبان: هو ممن فتن بحب على. أتى بالطامات فى الروايات، فاستحق من أجلها الترك. التاريخ الكبير: ٢/٣٥؛ والميزان: ١/٢٧١؛ والمجروحين: ١/١٧٣؛ وتهذيب التهذيب: ١/٣٦٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٧٠. وقال ابن حجر: عبد الرحمن بن أبى عبد الرحمن الهلالى. الإصابة: ٢/٤٠٩.","vol":"5","page":524},{"text":"المزنى، عن أبيه. قال: سئل رسول الله - ﷺ - عن أصحاب الأعراف، فقال: «قَوْمٌ قُتِلُوا فِى سَبِيلِ اللهِ وَهُمْ عَاصُونَ لآِبَائِهِمِ، فَمَنَعَهُمُ مِنَ الجَنَّةِ مَعْصِيَةُ آبَائِهِمِ، وَمَنَعَهُم مِنَ النَّارِ قَتْلُهُمْ فِى سَبِيلِ اللهَ» (١) .\n_________\n(١) الخبر أخرجه سعيد بن منصور، وابن مردويه، وابن جرير، وابن أبى حاتم من طرق عن أبى معشر به كما فى تفسير ابن كثير: ٢/٢١٦. وتراجع ترجمته فى أسد الغابة والإصابة.","vol":"5","page":525},{"text":"<span data-type=\"title\" id=toc-2887>١١٥٦- (عبد الرحمن بن عبد،\nويقال له: ابن عبيد) </span>(١)\nأبو راشدٍ، وأبو مغوية (٢) . عداده فى الشاميين.\n٦٩٦٧ - قال أبو بشر الدولابى: حدثنا الوليد بن حماد الرملى، حدثنا أبو عثمان: عبد الله بن خالد بن عثمان بكورةٍ له، حدثنى خالد، عن أبيه عثمان، عن جده: محمد بن عثمان بن عبد الرحمن، عن أبيه، عن عبد الرحمن بن عبد. قال: قدمت على النبى - ﷺ - فى مائة راكب من قومى فلما قربنا من النبى - ﷺ - وقفنا، فقالوا لى: تقدم أنت يا أبا معاوية (٣) .\n\n<span data-type=\"title\" id=toc-2888>١١٥٧- (عبد الرحمن بن عبيدٍ النميرى)</span>\nعداده فى الشاميين (٤) .\n٦٩٦٨ - قال أبو بكر بن أبى عاصم، حدثنا عمرو بن عثمان، حدثنا بقية، حدثنا الأوزاعى، حدثنا يحيى بن أبى عمرو الشيبانى،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٧١؛ والإصابة: ٢/٤٠٩. وقال أبو عمر: عبد الرحمن أبو راشد؛ الاستيعاب: ٢/٤٠٧.\n(٢) فى المخطوطة: «معاوية» وكذا فى أصل ابن الأثير وضبطه محققوه كما ضبطه ابن حجر فقال: أبو مغوية بضم أوله وسكون المعجمة وكسر الواو. المرجعان السابقان.\n(٣) تراجع تراجمه فى أسد الغابة والإصابة والاستيعاب.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٧١؛ والإصابة: ٢/٤١٠.","vol":"5","page":525},{"text":"عن عبد الله بن الديلمى، عن عبد الرحمن بن عبيدٍ النميرى. قال: «إِنَّ الإِسْلاَمَ خَمْسَ عَشْرَةَ وَثَلاثُمِائة شَرِيعَةٍ، مَا مِنْ عَبْدٍ يَعْمَلُ بِخَصْلَةٍ مِنْهَا الْتِمَاسَ ثَوَابِهَا إِلاَّ أَدْخَلَهُ اللهُ الجَنَّةَ» .\nقال ابن أبى عاصم: هكذا فى كتابى ليس هذا الحديث مرفوعًا. قال: ورواه حماد بن سلمة، عن أبى سنانٍ، عن المغيرة بن عبد الرحمن بن عبيدٍ، عن أبيه، عن جده عبيدٍ، عن النبى - ﷺ - فذكره (١) .\n_________\n(١) هكذا أخرجه ابن الأثير فى أسد الغابة، وأخرجه فى الإصابة ولكنه قال: حماد ابن أبى يسار. المرجعان السابقان.","vol":"5","page":526},{"text":"<span data-type=\"title\" id=toc-2889>١١٥٨- (عبد الرحمن بن عثمان بن عبيد [الله] التيمى)</span>\nفى ثانى المكيين (١) .\nوهو ابن أخى طلحة بن عبيد الله قتل مع ابن الزبير فعفى أثر قبره لئلا يعرفه أهل الشام.\n٦٩٦٩ - حدثنا هاشم، عن ابن أبى ذؤيبٍ - ويزيد، قال: أنبأنا ابن أبى ذؤيبٍ ـ، عن سعيد بن جبيرٍ، عن سعيد بن المسيب، عن عبد الرحمن بن عثمان. قال: ذكر طبيب الدواء عند رسول الله - ﷺ -، وذكر الضفدع تكون فى الدواء فنهى رسول الله - ﷺ - عن قتلها (٢) .\nورواه/ أبو داود والنسائى من طريق ابن أبى ذئب (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٧٢؛ والإصابة: ٢/٤١٠؛ والاستيعاب: ٢/٤٠٤.\n(٢) من حديث عبد الرحمن بن عثمان فى المسند: ٣/٤٠٣، ٤٩٩.\n(٣) الخبر أخرجه أبو داود فى الطب (باب فى الأدوية المكروهة) وفى الأدب (باب فى قتل الضفدع): سنن أبى داود: ٤/٧، ٣٦٨؛ وأخرجه النسائى فى الصيد والذبائح (باب الضفدع): المجتبى: ٧/١٨٥.","vol":"5","page":526},{"text":"٦٩٧٠ - حدثنا إبراهيم بن إسحاق، حدثنى المنكدر بن محمدٍ - يعنى بن المنكدر ـ، عن أبيه، عن عبد الرحمن بن عثمان التيمى. قال: رأيت رسول الله - ﷺ - قائمًا فى السوق يوم العيد ينظر والناس يمرون. تفرد به (١) .\n٦٩٧١ - حدثنا شريح وهارون، قالا: حدثنا ابن وهبٍ، عن عمرو بن الحارث، عن بكير بن الأشج، عن يحيى بن عبد الرحمن ابن حاطب، عن عبد الرحمن ابن عثمان التيمى: أن رسول الله - ﷺ - نهى عن لقطة الحاج.\nوقال هارون فى حديثه: عمرو بن الحارث.\nقال عبد الله: وسمعته أنا من هارون (٢) .\nرواه أبو داود، والنسائى من طريق ابن وهبٍ به (٣) .\n\n<span data-type=\"title\" id=toc-2890>١١٥٩- (عبد الرحمن بن عديسٍ البلوى) </span>(٤)\nذكروا أنه كان بايع تحت الشجرة، قتل بجبل الخليل سنة ست وثلاثين، ويقال: إنه كان فيمن سار إلى عثمان، سكن مصر.\n٦٩٧٢ - قال أبو نعيم: حدثنا أبو عمر بن حمدان، حدثنا الحسن بن سفيان، حدثنا حرملة، عن ابن وهبٍ، عن ابن لهيعة، عن\n_________\n(١) من حديث عبد الرحمن بن عثمان فى المسند: ٣/٤٩٩.\n(٢) من حديث عبد الرحمن بن عثمان فى المسند: ٣/٤٩٩.\n(٣) الخبر أخرجه أبو داود فى اللقطة: سنن أبى داود: ٢/١٣٩؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٠٣.\nولعله سقط من النساخ أنه أخرجه مسلم أيضًا. أخرجه فى اللقطة (باب النهى عن لقطة الحاج): مسلم بشرح النووى: ٤/٣٢٣.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٧٤؛ والإصابة: ٢/٤١١؛ والاستيعاب: ٢/٤١١؛ والطبقات الكبرى: ٧/١٩٩.","vol":"5","page":527},{"text":"عياش بن عياش، عن أبى الحصين الحجرى: سمعت عبد الرحمن بن عديس يقول: قال رسول الله - ﷺ -: «سَيَخْرُجُ نَاسٌ مِنْ أُمَتِى يُقْتَلُونَ بِجَبَلِ الْخَلِيلِ» .\nقال: فلما كانت الفتنة أى فى مقتل عثمان كان ابن عديس ممن أخذهم معاوية رهائن فسجنهم بفلسطين، فهربوا، فأتوا جبل الخليل، فلحقه فارس، فقال له: ويحك أنا من أصحاب الشجرة، فقال الفارس: إن الشجر بهذا الجبل كثير، فقتله (١) .\n_________\n(١) قال ابن الأثير: أخرجه الثلاثة، وله تخريجات أخرى عند ابن حجر، المراجع السابقة.","vol":"5","page":528},{"text":"٦٩٧٣ - ثم قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، حدثنا ابن لهيعة، عن يزيد بن أبى حبيبٍ: أن بن شماسة حدثه عن أبى ثور الفهمى، عن عبد الرحمن بن عديس سمعه يقول: سمعت رسول الله - ﷺ - يقول: «يَخْرُجُ نَاسٌ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُقْتَلُونَ بِجَبَلِ لُبْنَانَ أَوْ جَبَلِ الْخَلِيلِ (١) .\n\n<span data-type=\"title\" id=toc-2891>١١٦٠- (عبد الرحمن بن عرابة الجهنى، وقيل عبد الله) </span>(٢) /\nقال أبو نعيم: وصوابه رفاعة بن عرابة.\n٦٩٧٤ - ثم روى من طريق موسى بن جبير، عن معاذ بن عبد الله بن خبيبٍ، عن عبد الرحمن بن عرابة - وله صحبة ـ: أن\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط عن شيخه بكر بن سهل، وهو مقارب الحال وقد ضعف، وبقية رجاله حديثهم حسن أو صحيح. مجمع الزوائد: ٦/٢٤٢.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٧٤؛ وترجم له ابن حجر: عبد الله بن عرابة الجهنى: الإصابة: ٢/٣٤٥، ٤١١؛ وله فى الاستيعاب: ٢/٤٢١.","vol":"5","page":528},{"text":"رسول الله - ﷺ - قال: «أَدْنَى أَهْلِ الْجَنَّةِ حَظًّا قَوْمٌ يَخْرُجُونَ مِنَ النَّارِ بِرَحْمَتِهِ، فَيَدخُلُونَ الْجَنَّةَ، فَيُقَال لَهُمْ: تَمَنَّوْا، فَيَقُولُونَ: رَبَّنَا أَعْطِنَا أَعْطِنَا، حَتّى إِذَا قَالُوا: رَبَّنَا حَسبُنَا. قال: هَذَا لَكُمْ وَعَشْرَةُ أَمْثَالِهِ» (١) .\n\n* <span data-type=\"title\" id=toc-2892>(عبد الرحمن بن عسيلة: أبو عبد الله الصنابحى) </span>(٢)\nهو فى الأصل غير منسوب، مسمى فى ترجمة الصنابحى، وقد تقدم ذكره فى عبد الله الصنابحى (٣) .\n_________\n(١) قال ابن الأثير: أخرجه الثلاثة، وأخباره وردت فى المسند من حديث رفاعة ابن عرابة. المراجع السابقة. المسند: ٤/١٦.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٧٥؛ وترجم له ابن حجر فى عبد الله الصنابحى. الإصابة: ٢/٣٨٤؛ وابن عبد البر كذلك، الاستيعاب: ٢/٣٣٤، وفى عبد الرحمن: ٢/٤٢٦؛ والطبقات الكبرى: ٧/١٤٢؛ وأخرجه البخارى فى التابعين. التاريخ الكبير: ٥/٣٢١.\n(٣) يرجع إليه ص٤٤٤ من هذا الجزء.","vol":"5","page":529},{"text":"٦٩٧٥ - حدثنا عبد الرزاق، حدثنا معمر، عن زيد بن أسلم، عن عطاء بن يسار، عن أبى عبد الله الصنابحى. قال: قال رسول الله - ﷺ -: «إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ، فَإِذَا ارْتَفَعَتْ فَارَقَهَا، فَإِذَا كَانَتْ فِى وَسَطِ السَّمَاءِ قَارَنَهَا، فَإِذَا دَلَكَتْ (١) أَوْ زَالَتْ فَارَقَهَا، فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا، فَإِذَا غَرَبَتْ فَارَقَهَا، فَلاَ تُصَلُّوا هَذِهِ الثَّلاثَ سَاعَاتٍ» (٢) .\nرواه النسائى عن قتيبة، عن مالكٍ، عن زيد بن أسلم، وأخرجه ابن ماجه، عن سويد بن سعيدٍ، عن إسحاق بن منصور عن عبد الرزاق به (٣) .\n_________\n(١) دلكت الشمس: يراد بالدلوك زوالها عن وسط السماء. النهاية: ٢/٢٩.\n(٢) من حديث عبد الرحمن بن عثمان فى المسند: ٤/٣٤٨.\n(٣) الخبر أخرجاه فى الصلاة: النسائى فى (باب الساعات التى نهى عن الصلاة فيها): المجتبى: ١/٢٢١؛ وابن ماجه (باب ما جاء فى الساعات التى تكره فيها الصلاة): سنن ابن ماجه: ١/٣٩٧.","vol":"5","page":529},{"text":"٦٩٧٦ - حدثنا أبو سعيدٍ: مولى بنى هاشم، حدثنا محمد بن مطرف: أبو غسان، حدثنا زيد بن أسلم، عن عطاء بن يسارٍ، عن أبى عبد الله الصنابحى: أن رسول الله - ﷺ - قال: «مَنْ مَضْمَضَ، وَاسْتَنْشَقَ خَرَّتْ خَطَايَاهُ مِنْ فِيهِ وَأَنْفِهِ، وَمَنْ غَسَلَ وَجْهَهُ خَرَجَتْ خَطَايَاهُ مِنْ أَشْفَارِ عَيْنَيْهِ، وَمَنْ غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ أَظْفَارِهِ، أَوْ مِنْ تَحْتِ أَظْفَارِهِ، وَمَنْ مَسَحَ رأْسَهُ، وَأُذُنَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ رَأْسِهِ، أَوْ مِنْ شَعْرِ أُذُنَيْهِ، وَمَنْ غَسَلَ رِجْلَيْهِ خَرَجَتْ خَطَايَاهُ مِنْ أَظْفَارِهِ أَوْ مِنْ تَحْتِ أَظْفَارِهِ، ثمّ كَانَتْ خُطَاهُ إِلَى الْمَسْجِدِ نَافِلَةً» (١) .\n٦٩٧٧ - حدثنا حسين بن محمدٍ، حدثنا محمد بن مطرفٍ، عن زيد بن أسلم، عن عطاء بن يسار، عن أبى عبد الله الصنابحى، عن النبى - ﷺ -. قال: «مَنْ تَمَضْمَضَ وَاسْتَنْثَرَ خَرَجَتْ خَطَايَاهُ مِنْ أَنْفِهِ، وَفَمِهِ» فذكر معناه (٢) .\nقرأت على عبد الرحمن: مالك - وحدثنى إسحاق: أخبرنى مالك ـ، عن زيد بن أسلم، عن عطاء بن يسار، عن عبد الله الصنابحى. / [قال:] «إِذَا تَوَضَّأَ الْعَبْدُ فَمَضْمَضَ خَرَجَتْ خَطَايَاهُ مِنْ َأَنْفِهِ، فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتْ الْخَطَايَا مِنْ وَجْهِهِ، حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ، فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ خَطَايَاهُ يَدَيْهِ، حَتَّى تَخْرُجَ مِنْ [تَحْتِ] أَظْفَارِ [يَدَيْهِ،] فَإِذَا مَسَحَ رأْسَهُ خَرَجَتْ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ، وَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ الْخَطَايَا مِنْ رِجْلَيْهِ، حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ، ثمّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ، وَصَلاَتُهُ نَافِلَةً لَهُ» (٣) .\n_________\n(١) من حديث أبى عبد الله الصنابحى فى المسند: ٤/٣٤٨.\n(٢) من حديث أبى عبد الله الصنابحى فى المسند: ٤/٣٤٩.\n(٣) من حديث أبى عبد الله الصنابحى فى المسند: ٤/٣٤٩. وما بين معكوفات استكمال منه.","vol":"5","page":530},{"text":"رواه النسائى عن قتيبة عن مالكٍ، ورواه ابن ماجه عن سويد بن سعيدٍ عن حفص بن ميسرة، عن زيد بن أسلم (١) .\nورواه أبو نعيم من حديث زهير عن زيد بن أسلم قال: وكذلك رواه محمد بن جعفر بن أبى كثير، وحفص بن ميسرة، وخارجة بن مصعب، عن زيد بن أسلم (٢) .\n_________\n(١) الخبر أخرجاه في الطهارة: النسائي في (باب مسح الأذنين مع الرأس، وما يستدل به على أنهما من الرأس): المجتبي: ١/٦٣؛ وابن ماجه (باب ثواب الطهور): سنن ابن ماجه: ١/١٠٣.\n(٢) الخبر أخرجه البهقي قال: قرىء على عبد الله بن وهب، أخبرني مالك بن أنس، عن زيد بن اسلم، عن عطاء بن يسار، عن عبد الله الصنابحي، ومن طريق العباس ابن محمد الدورى قال: سمعت يحيى بن معين يقول: يروى عطاء بن يسار، عن عبد الله الصنابحى، ويقال أبى عبد الله الصنابحى صاحب أبى بكر: عبد الرحمن بن عسيلة، والصنابحى صاحب قيس بن أبى حازم، يقال له: الصنابح ابن الأعسر، كذا قال يحيى بن معين.\n\nوزعم البخارى أن مالك بن أنس وهم في هذا، إنما هو عبد الله: عبد الرحمن ابن عسيلة الصنابحى لم يسمع من النبى - ﷺ -، وهذا الحديث مرسل، وعبد الرحمن هو الذى روى عن أبى بكر الصديقرضي الله عنه-، والصنابح ابن الأعسر صاحب النبى - ﷺ - إلخ. السنن الكبرى: ١/٨١.\nوأخرجه أيضًا الحاكم فى المستدرك من عطاء بن يسار، وأورد بعض الخلاف السابق، ولكنه قطع فقال: وعبد الله الصنابحى صحابى. المستدرك: ١/١٢٩.","vol":"5","page":531},{"text":"٦٩٧٨ - حدثنا روح، حدثنا مالك وزهير بن محمدٍ، قالا: حدثنا زيد بن أسلم، عن عطاء بن يسارٍ: سمعت عبد الله الصنابحى يقول: سمعت رسول الله - ﷺ - يقول: «إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ، فَإِذَا طَلَعَتْ قَارَنَهَا، فَإِذَا ارْتَفَعَتْ فَارَقَهَا، وَيُقَارِنُهَا حِينَ تَسْتَوِى، فَإِذَا زَالَتْ فَارَقَهَا، فَتُصَلُّوا غَيْرَ هَذِهِ السَّاعَاتِ الثَّلاَثَ» (١) .\n_________\n(١) من حديث أبى عبد الله الصنابحى فى المسند: ٤/٣٤٩. والخبر اقتصر على ذكر ساعتين فقط هنا وفى المسند، والساعات الثلاث مذكورات فى خبره السابق.","vol":"5","page":531},{"text":"٦٩٧٩ - حدثنا ابن نميرٍ، حدثنا الصلت - يعنى ابن العوام ـ، حدثنى الحارث ابن وهبٍ، عن أبى عبد الرحمن الصنابحى. قال: قال رسول الله - ﷺ -: «لَنْ تَزَالَ أُمَّتِى فِى مَسَكَةٍ (١) مَا لَمْ يَعْمَلُوا بِثَلاَثٍ: مَا لَمْ يُؤَخِّرُوا المغْرِبَ بِانْتِظَارِ الإِظْلاَمِ مُضَاهَاةَ الْيَهُودِ، وَمَا لَمْ يُؤَخِّرُوا الْفَجْرَ إمْحاقَ النُّجُومِ مُضَاهَاةَ النَّصْرَانِيَّةِ، وَمَا لَمْ يَكِلُوا الْجَنَائِزَ إِلَى أَهْلِهَا» (٢) . تفرد به.\nوقد أوردنا فى ترجمة عبد الله الصنابحى حديثين آخرين كما تقدم (٣) .\n\n<span data-type=\"title\" id=toc-2893>١١٦١- (عبد الرحمن بن أبى عقيل\nابن مسعود بن معتب) </span>(٤)\nابن مالك بن كعب بن عمرو بن سعد بن عوف بن ثقيف الثقفى، كذا نسبه ابن الكلبى، وهو ابن عم الحجاج بن يوسف بن الحكم بن أبى عقيل، ومن الناس\nمن توهم أنه ابن أم الحكم بنت أبى سفيان بن حرب بن أمية، وليس به، فإن\nابن أم الحكم استنابه خاله معاوية على العراق، فأساء السيرة وجمع منها أموالًا\nكثيرة بحيث أنه اقتنى منها الذهب ما أعد/ لكل يوم نفقة مائة دينارٍ، وكان\nله همة عظيمة فى الأطعمة، والمآكل، أما هذا فصحابى جليل له وفادة على\nرسول الله - ﷺ -.\n_________\n(١) فى مسكة: فى حلقة كالسوار بمعنى متماسكة مترابطة. تراجع النهاية: ٤/٩٤.\n(٢) من حديث أبى عبد الله الصنابحى فى المسند: ٤/٣٤٩.\n(٣) يرجع إليهما ص٤٤٤ من هذا الجزء.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٧٦؛ والإصابة: ٢/٤١١؛ والاستيعاب: ٢/٤١٦؛ والتاريخ الكبير: ٥/٢٤٩؛ وثقات ابن حبان: ٣/٢٥٧.","vol":"5","page":532},{"text":"٦٩٨٠ - قال أبو نعيم: حدثنا أبو بكر بن خلادٍ، حدثنا الحارث ابن أسامة، حدثنا عبد العزيز بن أبان، حدثنا عبد الجبار بن العباس النسائى، حدثنا عون بن أبى جحيفة، عن عبد الرحمن بن علقمة الثقفى، عن عبد الرحمن بن أبى عقيل. قال: انطلقت فى وفدٍ إلى رسول الله - ﷺ -، فأتيناه فأنخنا بالباب وما فى الناس رجل أبغض إلينا من رجل نلج عليه وما خرجنا حتى ما كان فى الناس أحد أحب إلينا من رجل دخلنا عليه، فقال قائل منا: يا رسول الله ألا سألت ربك ملكًا كملك سليمان؟ قال: فضحك ثم قال: «فَلَعَلّ صَاحِبَكُمْ عِنْدَ اللهِ أَفْضَلُ مِنْ مُلْكِ سُلَيْمَانَ، إِنَّ اللهَ لَمْ يَبْعَثْ نَبِيًّا إِلاَّ أَعْطَاهُ دَعْوَةً، فَمِنْهُمْ مَنِ اتَّخَذَ بِهَا دُنْيَأ، فَأُعْطِيَهَا، وَمِنْهُمْ مَنْ دَعَا بِهَا عَلَى قَوْمِهِ إِذْ عَصَوْهُ، فَأُهْلِكُوا بِهَا، وَإِنَّ اللهَ أَعْطَانِى دَعْوَةً فاخْتَبَأْتُها شَفَاعَةً لأُمَّتى يَوْمَ الْقِيَامَةِ» (١) .\n\n<span data-type=\"title\" id=toc-2894>١١٦٢- (عبد الرحمن بن أبى علقمة) </span>(٢)\n٦٩٨١ - قال البزار: حدثنا الحسن بن على، حدثنا أبو بكر بن عياش، حدثنا يحيى بن أبى هانى المرادى: حدثنا أبو حذيفة، عن عبد الملك بن محمد بن بشير، عن عبد الرحمن بن أبى علقمة. قال: قدم وفد ثقيفٍ على رسول الله - ﷺ -، فأهدوا له هدية. فقال: «مَا هَذِهِ\n_________\n(١) قال الهيثمى: رواه الطبرانى والبزار، ورجالهما ثقات. مجمع الزوائد: ١٠/٣٧٠.\nوالخبر أخرجه البزار أيضًا كما فى كشف الأستار: ٤/١٦٥. وقال البزار: لا نعلم عن أبى عقيل إلا هذا. وأخرجه البخارى فى التاريخ، التاريخ الكبير: ٥/٢٤٩.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٧٧؛ والإصابة: ٢/٤١٢؛ وقال ابن عبد البر: فى سماعه عنه - عن النبى - ﷺ - - نظر، وهو الذى ذكرناه فى باب عبد الرحمن بن أبى عقيل. الاستيعاب: ٢/٤١٨؛ والتاريخ الكبير: ٥/٢٥٠.","vol":"5","page":533},{"text":"صَدَقَةٌ أَمْ هَدِيَّةٌ؟ فَإِنَّ الصَّدَقَةَ يُبْتَغَى بِهَا وَجْهُ اللهِ، وَإِنَّ الْهَدِيَّةَ يُبْتَغَى بِهَا وَجْهُ الرَّسُولِ، وَقَضَاءِ الْحَاجَةِ» . قالوا: هدية، ثم شغلوه فى مجلسه ذلك حتى شغلوه أن يصلى الظهر إلا مع العصر.\nثم قال: ولا نعلم لعبد الرحمن بن علقمة عن رسول الله - ﷺ - إلا هذا الحديث (١) .\n_________\n(١) الخبر أخرجه النسائى العمرى (باب عطية المرأة بغير إذن زوجها) من طريق هناد بن السرى: حدثنا أبو بكر بن عياش إلى آخر طريق البزار، وقال أبو حاتم: هو تابعى ليست له صحبة. المجتبى: ٦/٢٣٦؛ أسد الغابة.","vol":"5","page":534},{"text":"<span data-type=\"title\" id=toc-2895>١١٦٣- (عبد الرحمن بن على الحنفى اليمامى) </span>(١)\nعن النبى - ﷺ -: «لاَ يَنْظُرُ اللهُ إِلَى رَجُلٍ لاَ يُقِيمُ صُلْبُهُ فِى الرُّكُوعِ وَالسُّجُودِ» .\n٦٩٨٢ - هكذا رواه عبد الوارث بن سعيدٍ، عن أبى عبد الله: سلمة بن تمام الشقرى، عن عمر بن جابر، عن عبد الله بن بدر عنه، ورواه عكرمة بن عمار، عن عبد الله بن بدر، عن طلق بن على، وهو الصواب (٢) .\n\n<span data-type=\"title\" id=toc-2896>١١٦٤- (عبد الرحمن بن عمرو بن غزية الأنصارى) </span>(٣) /\nقال رسول الله - ﷺ -: «مِنَ اقْتِرَابِ السَّاعَةِ كَثْرَةُ الْمَطَرِ وَقِلَّةُ النَّبَاتِ، وَكَثْرَةُ الأُمَرَاءِ، وَقِلَّةُ الأُمُنَاءِ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٧٧؛ والإصابة: ٢/٤١٢؛ والاستيعاب: ٢/٤٢١؛ وأخرجه البخارى فى التابعين. التاريخ الكبير: ٥/٣٢٣.\n(٢) أخرجه بطريقيه فى الإصابة، وأسد الغابة فى ترجمته ويراجع جامع الأحاديث: ٧/٥٣٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٧٨؛ والإصابة: ٢/٤١٣؛ والاستيعاب: ٢/٤٢٢.","vol":"5","page":534},{"text":"٦٩٨٣ - رواه الطبرانى من طريق أبى جعفر: محمد بن على، عن عمرو الأنصارى عنه (١) .\n\n<span data-type=\"title\" id=toc-2897>١١٦٥- (عبد الرحمن بن أبى عمرة، مختلف فيه) </span>(٢)\nقال: جاء رجل إلى رسول الله - ﷺ -، فقال: كيف أصبحتم يا آل محمدٍ؟ فقال: «بِخَيْرٍ مِنْ رَجُلٍ لَمْ يَعُدْ مَرِيضًا، ولم يُصْبِحْ صَائِمًا» .\n٦٩٨٤ - رواه أبو موسى من طريق عثمان بن أبى زرعة، عن سالم بن أبى الجعد عنه به (٣) .\n\n<span data-type=\"title\" id=toc-2898>١١٦٦- (عبد الرحمن بن أبى عميرة المزنى) </span>(٤)\nفى رابع الشاميين.\n٦٩٨٥ - حدثنا حيوة بن شريحٍ، حدثنا بقية، حدثنى بجير بن سعدٍ، عن خالد ابن معدان، عن جبير بن نفيرٍ، عن أبى عميرة: أن رسول الله - ﷺ - قال: «مَا مِنْ نَفْسِ مُسْلِمٍ يَقْبِضُهَا اللهُ تُحِبُّ أَنْ تَعُودَ إلَيْكُمْ، وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غَيْرَ الشَّهِيدِ» .\nوقال ابن أبى عميرة: قال رسول الله - ﷺ -: «لأَنْ أُقْتَلَ فِى سَبِيلِ اللهِ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِى الْمَدَرُ، وَالْوَبَرُ» (٥) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عبد الغفار بن القاسم، وهو وضاع. مجمع الزوائد: ٧/٣٣١. ولكنه لم ينسبه فقال: عبد الرحمن الأنصارى.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٧٨؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين، وقال: اسمه بشير، وقيل: ثعلبة، وقيل غير ذلك. الإصابة: ٣/٧٢.\n(٣) المرجعان السابقان.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٧٩؛ والإصابة: ٢/٤١٤؛ والاستيعاب: ٢/٤٠٧؛ والتاريخ الكبير: ٥/٢٤٠؛ وفى المسند: عبد الرحمن بن أبى عميرة الأزدى. المسند: ٤/٢١٦.\n(٥) من حديث عبد الرحمن بن أبى عميرة الأزدى فى المسند: ٤/٢١٦.","vol":"5","page":535},{"text":"٦٩٨٦ - حدثنا على بن بحرٍ، حدثنا الوليد بن مسلمٍ، حدثنا سعيد بن عبد العزيز، عن ربيعة بن يزيد، عن عبد الرحمن بن أبى عميرة الأزدى، عن النبى - ﷺ -: أنه ذكر معاوية، فقال: «اللَّهُمَّ اجْعَلْهُ هَادِيًا مَهْدِيًّا وَاهْدِ بِهِ» (١) .\nرواه الترمذى عن محمد بن يحيى، عن أبى مسهرٍ، عن سعيد ابن عبد العزيز، وقال: حسن غريب (٢) .\nفقال شيخنا: رواه بعضهم عن الوليد، عن سعيد، عن يونس بن ميسرة بن حلبس عنه به (٣) .\n\n<span data-type=\"title\" id=toc-2899>١١٦٧- (عبد الرحمن بن أبى عميرة المزنى) </span>(٤)\nيعد فى الشاميين.\nهكذا ترجمة أبو نعيم، وأورد له حديث معاوية هذا.\nعن الطبرانى، عن أبى زرعة الدمشقى، عن أبى المغيرة، عن سعيد بن عبد العزيز، عن ربيعة عنه به (٥) . ثم قال:\n_________\n(١) من حديث عبد الرحمن بن أبى عميرة الأزدى فى المسند: ٤/٢١٦.\n(٢) الخبر أخرجه الترمذى فى المناقب (مناقب معاوية بن أبى سفيان) من حديثه، وقال: وكان من أصحاب رسول الله - ﷺ -. صحيح الترمذى: ٥/٦٨٧.\n(٣) تحفة الأشراف: ٧/٢٠٤.\n(٤) هو الذى سبق ذكره، قال الوليد بن مسلم: عبد الرحمن بن عميرة وقيل: عبد الرحمن بن أبى عميرة المزنى، وقيل: عبد الرحمن بن عمير، أو عميرة القرشى، حديثه مضطرب، لا يثبت فى الصحابة.\nوقال أبو عمر: ومنهم يوقف حديثه - عن معاوية - ولا يرفعه وقد قال ابن كثير فى آخر الخبر: وهذا حديث آخر لم يذكره الإمام أحمد فى مسنده، والله أعلم. يراجع أسد الغابة مع تراجمه.\n(٥) حديثه عن معاوية أن رسول الله - ﷺ - قال لمعاوية: «اللهم اجعله هاديا مهديا، واهده، واهد به» . التاريخ الكبير: ٥/٢٤٠؛ وله روايات أخرى، تراجع الإصابة فى ترجمته، والمسند: ٤/٢١٦.","vol":"5","page":536},{"text":"٦٩٨٧ - حدثنا عبد الله بن نميرٍ، حدثنا أبو بكر بن أبى عاصم، حدثنا محمد ابن مصفى، حدثنا سويد بن عبد العزيز، عن أبى عبد الله - ويقال أبو عبد بن الحارث - البحرانى، عن القاسم بن عبد الرحمن، عن عبد الرحمن بن أبى عميرة المزنى. قال: «خَمْسُ سَمِعْتهُنَّ مِنْ رَسُولِ الله - ﷺ -: لاَ صَفَرَ (١)، وَلاَ هَامَةَ، وَلاَ عَدْوَى، وَلاَ يَتمُّ شَهْرَانِ سِتِّينَ يَوْمًا، / وَمَنْ أَخْفَرَ ذِمَّةَ اللهِ لَمٍ يَرَحْ رَائِحَةَ الْجَنَّةِ» .\nقال أبو نعيم: وكذا رواه سليمان بن عبد الرحمن، ومحمد بن المبارك الصورى، عن سويد بن عبد العزيز مثله.\nقلت: فهو الذى يأتى إن شاء الله، وهذا حديث آخر عنه لم يذكره الإمام أحمد فى مسنده، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2900>١١٦٨- (عبد الرحمن بن عوفٍ) </span>(٣)\nابن عبد عوف بن عبد بن الحارث بن زهرة بن كلاب بن مرة ابن كعب بن لؤى بن غالب القرشى: أبو محمد الزهرى.\nأسلم قديمًا حيث لم يكن المؤمنون سوى ثمانية به، وكان إسلامه على يد أبى بكر قبل دار الأرقم بن أبى الأرقم، وكان اسمه\n_________\n(١) لا صفر: كانت العرب تزعم أن فى البطن حية يقال لها صفر تصيب الإنسان إذا جاع وتؤذيه وأنها تعدى. وقيل: أراد به النسىء. والهامة: اسم طائر كانوا يتشاءمون بها وهى من طير الليل، وقيل هى البومة، وقيل: كانت العرب تزعم أن روح القتيل الذى لا يدرك بثأره تصير هامة، فتقول اسقونى إلى أن يدرك بثأره. وقيل غير ذلك. وأخفر ذمة الله: نقض عهده. النهاية: ١/٣٠٦، ٢/٢٦٦، ٤/٢٥٨.\n(٢) قال الطبرانى: رواه الطبرانى فى الكبير، وفيه سويد بن عبد العزيز، قال دحيم: ثقة له أحاديث يغلط فيها، وضعفه جمهور الأئمة. مجمع الزوائد: ٣/١٤٧. ويراجع مسنده عند أحمد: ٤/٢١٦.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٨٠؛ والإصابة: ٢/٤١٦؛ والاستيعاب: ٢/٣٩٣؛ والطبقات الكبرى: ٢/١٠٢، ٣/٨٧؛ والتاريخ الكبير: ٥/٢٣٩؛ وتهذيب التهذيب: ٦/٢٤٤؛ والحلية لأبى نعيم: ١/٩٨.","vol":"5","page":537},{"text":"عبد عمرو، وقيل عبد الكعبة، فسماه رسول الله - ﷺ - عبد الرحمن، وهاجر إلى الحبشة، ثم إلى مكة، ثم إلى المدينة، وشهد بدرًا، وأحدًا، وما بعد ذلك من المشاهد كلها، وأبلى يوم أحد بلاء حسنًا، وجرح يومئذٍ (١) عشرين جراحة منها واحد فى رجلة فعرج منها، وهشم فى ثنيته فسقطتا، وقد كانا قبل ذلك كله يجرجان شفته من طولهما.\nوكان حسنا ابيض مشربا بحمرة رقيق البشرة حسن الوجه طويلا فيه حياء، وكان أحد العشرة المبشرين بالجنة، واحد الثمانية الذين لم يكن اسلم أحد قبلهم وأحد الستة أصحاب الشورى، ثم خلص الأمر إليه عثمان وعلى لينظر أصلحهما للأمة، فمكث ثلاث ليال بأيامهما فشاور الناس وسبرهم حتى سأل النساء، وذوات الخدور، والصبيان فى المكاتب، فلم يرهم يعدلون بعثمان أحدًا، فبايعه، وقدمه على على، فبايعه المسلمون أجمعون وعلى معهم، ﵁ وعنهم (٢) .\nوقد تصدق فى وقتٍ بأربعين ألف دينارٍ، وفى وقت بأربعمائة راحلةٍ بما عليها من المتاجر والبضائع حين أخبر بحديث: أنه «يدخل الجنة حبوًا» .\nوجهز خمسمائة فرس فى سبيل الله، ثم حمل على خمسمائة (٣) راحلةٍ، ومع هذا خلف مالًا جزيلًا، وورثت كل امرأةٍ من أربع بربع ثمنها ثمانين ألفًا، هذا ولم يل عمالة قط، وإنما كان من المتاجر، والمغانم.\n_________\n(١) فى أسد الغابة: «إحدى وعشرين جراحة» .\n(٢) يراجع تاريخ الطبرى (قصة الشورى): ٤/٢٢٧.\n(٣) فى المخطوطة: «ثم الفا وخمسمائة» . والتصويب من أسد الغابة: ٣/٤٨٣.","vol":"5","page":538},{"text":"وقد كان أول قدومه إلى المدينة فقيرًا لا مال له تزوج امرأة على وزن نواةٍ من ذهبٍ.\nوكانت وفاته سنة اثنين وثلاثين (١) / عن خمسٍ وسبعين سنة.\nومما ذكر فى ترجمة عبد الرحمن بن عوف الحديث الذى رواه عبد بن حميدٍ فى مسنده.\n_________\n(١) وقيل إحدى وثلاثين. تهذيب التهذيب: ٦/٢٤٦.","vol":"5","page":539},{"text":"٦٩٨٨ - حدثنا يحيى بن إسحاق، حدثنا عمارة بن زاذان، عن ثابتٍ، عن أنس بن مالكٍ: أن عبد الرحمن بن عوف لما هجر آخى رسول الله - ﷺ - بينه وبين عثمان بن عفان - - ﵁ - ـ، فقال له: إن لى حائطين، فاختر أيهما شئت، فقال: بارك الله لك فى حائطيك. ما لهذا أسلمت، دلنى على السوق، قال: فدله، فكان يشترى السمينة والأقيطة والإهاب (١)، فجمع فتزوج، فأتى النبى - ﷺ -. قال: «بَارَك اللهُ لَكَ، أَوْلِمْ وَلَوْ بِشَاةٍ» .\nقال: فكثر ماله حتى قدمت له سبعمائة راحلةٍ تحمل البر وتحمل الدقيق، والطعام، فلما دخلت المدينة فسمع أهل المدينة رجة، فقالت عائشة: ما هذه الرجة؟ فقيل لها: عير قدمت لعبد الرحمن بن عوفٍ: سبعمائة راحلةٍ تحمل البر والدقيق والطعام، فقالت: سمعت رسول الله - ﷺ - يقول: «يَدْخُلُ عَبْدُ الرَّحْمنِ بْنِ عَوْفٍ الْجَنَّةَ حَبْوًا»، فلما بلغ ذلك عبد الرحمن قال لها: يا أمه أشهدك أنها بأحمالها وأحلاسها وأقتابها فى سبيل الله.\n_________\n(١) الأقيطة: تصغير أقط، وهو لبن مخفف يابس متسحجر يطبخ به. النهاية: ١/٣٦.","vol":"5","page":539},{"text":"المعروف الصحيح أن الذى آخى بينه وبينه رسول الله سعد بن الربيع لا عثمان بن عفان، وفى صحة هذا الحديث نظر، فإن عمارة ابن زاذان ليس بذاك الحافظ، وسيأتى من رواية عبد الرحمن نفسه (١) .\n\n<span data-type=\"title\" id=toc-2901>(ابنه إبراهيم عنه)</span>\n_________\n(١) الخبر أورده ابن الأثير بتمامه فى ترجمته - - ﵁ - ـ، وعقب عليه بمثل قول ابن كثير وأخرجه\nالبزار وقال: هذا منكر وعلته عمارة بن زاذان. كشف الأستار: ٣/٢٠٩. وعمارة بن زاذان البصرى الصيدلانى قال البخارى: يضطرب فى حديثه، وقال أحمد: له مناكير، وقال أبو حاتم: يكتب حديثه ولا يحتج به. وقال الدار قطنى: ضعيف، وقال أبو داود: ليس بذاك. الميزان: ٣/١٧٦.","vol":"5","page":540},{"text":"٦٩٨٩ - حدثنا أبو سلمة: يوسف بن يعقوب الماجشون، عن صالح بن إبراهيم بن عبد الرحمن بن عوفٍ، عن أبيه، عن جده: عبد الرحمن بن عوفٍ: أنه قال: إنى لواقف يوم بدرٍ فى الصف إذ نظرت عن يمينى وعن شمالى، فإذا أنا بين غلامين من الأنصار حديثةٍ أسنانهما تمنيت لو كنت بين أضلع منهما (١)، فغمزنى أحدهما، فقال: يا عم هل تعرف أبا جهلٍ؟ قلت: نعم، وما حاجتك يا ابن أخى؟ قال: بلغنى أنه سب رسول الله - ﷺ -، والذى نفسى بيده [لو رأيته] لم يفارق سوادى سواده حتى يموت الأعجل منا، قال: فغمزنى الآخر، فقال لى مثلها، قال: فتعجبت لذلك.\nقال: فلم أنشب أن نظرت إلى أبى جهل يجول فى الناس، فقلت لهما: ألا تريان؟ هذا صاحبكما الذى تسألان/ عنه، فابتدراه، فاستقبلهما فضرباه حتى قتلاه، ثم انصرفا إلى رسول الله - ﷺ -، فأخبراه فقال: «أيكما قتله؟» فقال كل واحد منهما: أنا قاتله. قال: «مسحتما\n_________\n(١) بين أضلع منهما: أى بين رجلين أقوى من الرجلين اللذين كنت بينهما وأشد. النهاية:\n٣/٢٣.","vol":"5","page":540},{"text":"سيفيكما» قالا: لا، فنظر رسول الله - ﷺ - فى السيفين فقال: «كِلاَكُمَا قَتَلَهُ» وقضى بسلبه لمعاذ بن عمرو بن الجموح، وهما معاذ بن عمرو ابن الجموح، ومعاذ بن عفراء (١) .\nرواه البخارى فى الخمس عن مسددٍ فى المغازى، وعن على ابن المدينى، ومسلم فى المغازى عن يحيى بن يحيى ثلاثتهم: عن يوسف بن الماجشون، وروى البخارى أيضًا فى المغازى عن يعقوب ابن إبراهيم، عن إبراهيم بن سعد بن إبراهيم عن أبيه عن جده عن عبد الرحمن بن عوفٍ به (٢) .\nقال أبو مسعود: وفى بعض النسخ [عن] يعقوب غير منسوبٍ فلعله يعقوب ابن حميد بن كاسبٍ، فأما يعقوب بن إبراهيم فالله أعلم ألقيه البخارى أم لا؟ (٣) .\n\n<span data-type=\"title\" id=toc-2902>(أحاديث آخر\nرواها إبراهيم بن عبد الرحمن بن عوفٍ عن أبيه)</span>\n_________\n(١) من حديث عبد الرحمن بن عوف فى المسند: ١/١٩٢. وما بين معكوفين استكمال منه.\n(٢) الخبر أخرجه البخارى فى فرض الخميس (باب من لم يخمس الأسلاب) وفى المغازى (باب قتل أبى جهل) و(باب ١٠): فتح البارى: ٦/٢٤٦، ٧/٢٩٤، ٣٠٧؛ وأخرجه مسلم فى المغازى (باب استحقاق القاتل سلب القتيل): مسلم بشرح النووى: ٤/٣٥٤.\n(٣) كما فى تحفة الأشراف: ٧/٢٠٥.","vol":"5","page":541},{"text":"الأول:\n٦٩٩٠ - قال البخارى: حدثنا عبد العزيز بن عبد الله، حدثنا يوسف بن الماجشون، عن صالح بن إبراهيم بن عبد الرحمن بن عوفٍ، عن أبيه، عن جده: عبد الرحمن بن عوفٍ. قال: كاتبت أمية بن خلفٍ","vol":"5","page":541},{"text":"كتابًا يحفظنى فى صاغيتى (١) بمكة، وأحفظه فى صاغيته بالمدينة، فلما ذكرت الرحمن، قال: لا أعرف الرحمن، كاتبنى باسمك الذى كان فى الجاهلية، فكاتبته: عبد عمرو، فلما كان يوم بدرٍ خرجت إلى جبلٍ لأحرزه (٢) حين نام الناس، فأبصره بلال، فخرج حتى وقف على مجلسٍ [من] الأنصار، فقال: أمية بن خلفٍ. لا نجوت إن نجا أمية، فخرج معه فريق من الأنصار فى آثارنا، فلما خشيت أن يلحقونا خلفت لهم ابنه لأشغلهم فقتلوه، ثم أبوا حتى يتبعونا - وكان رجلا ثقيلًا - فلما أدركونا، قلت له: ابرك فبرك، فألقيت نفسى عليه لأمنعه، فتجللوه بالسيوف من تحتى حتى قتلوه، وأصاب أحدهم رجلى بسيفه، فكان عبد الرحمن بن عوف يرينا ذلك [الأثر] فى ظهر قدمه (٣) .\nقال أبو عبد الله: سمع يوسف صالحًا، وإبراهيم أباه (٤) .\n_________\n(١) صاغيتى: الصاغية بصاد مهملة وغين معجمة خاصة الرجل، مأخوذ من صغى إليه إذا مال. قال الأصمعى: صاغية الرجل: كل من يميل إليه، ويطلق على الأهل والمال. وقال ابن الغين: ورواه الداودى: ظاعنتى بالظاء المشالة المعجمة والعين المهملة بعدها نون، ثم فسره بأنه الشىء الذى يسافر إليه. قال: ولم أر هذا لغيره. فتح البارى: ٤/٤٨٠.\n(٢) يقال: أحرزت الشىء أحرزه إحرازًا إذا حفظته وضممته إليك وصنته عن الأخذ. النهاية: ١/٢١٦.\n(٣) أخرجه البخارى بلفظه فى الوكالة (باب إذا وكل المسلم حربيا فى دار الحرب) وما بين معكوفات استكمال منه، وأخرجه مختصرًا فى المغازى (باب فى قتل أبى جهل): فتح البارى: ٤/٤٨٠، ٧/٢٩٨.\n(٤) العبارة أثبتها ابن حجر فى الشرح وقال: كذا ثبت لأبى ذر عن المستملى، فتح البارى: ٤/٤٨١ وورد فى هامش صحيح البخارى (طبع المجلس الأعلى للشئون الإسلامية): زاد أبو ذر عن المستملى هنا: قال أبو عبد الله. إلخ وعقب محققوه فقالوا: يوسف هو ابن الماجشون، وصالح هو حفيد عبد الرحمن. صحيح البخارى: ٤/١٣٨.","vol":"5","page":542},{"text":"الثانى:\n٦٩٩١ - قال البخارى أيضًا فى كتاب البيوع: حدثنا عبد العزيز","vol":"5","page":542},{"text":"ابن عبد الله، حدثنا إبراهيم بن سعدٍ، عن أبيه: عن جده. قال: قال عبد الرحمن بن عوفٍ: لما قدمنا المدينة آخى النبى - ﷺ - / بينى وبين سعد بن الربيع، فقال سعد بن الربيع: إنى أكثر الأنصار مالًا، فأقسم لك نصف مالى، وانظر أى زوجتى هويت نزلت لك عنها. فإذا حلت تزوجتها؟ فقال له عبد الرحمن: لا حاجة لى فى ذلك هل من سوق فيه تجارة قال: سوق قينقاعٍ.\nقال: فغدا إليه عبد الرحمن بن عوفٍ، فأتى بأقطٍ وسمنٍ. قال: ثم تباع الغدو، فما لبث أن جاء عبد الرحمن عليه أثر صفرةٍ، فقال رسول الله - ﷺ -: «تَزوَّجْتَ؟» قال: نعم. قال: «ومن؟» قال: امرأة من الأنصار. فقال: «كَمْ سُقْتَ؟» قال: زنة نواةٍ من ذهبٍ - أو نواة من ذهب ـ. فقال له رسول الله - ﷺ -: «أَوْلِمْ وَلَوْ بِشَاةٍ» تفرد به البخارى من هذا الوجه (١) .\nوهو فى الصحيحين من حديث حميدٍ عن أنسٍ، وعند النسائى عن أنسٍ عنه كما سيأتى (٢) .\n_________\n(١) الخبر أخرجه البخارى فى البيوع (باب ما جاء فى قول الله ﷿ ﴿فإذا قضيت الصلاة﴾ وفى مناقب الأنصار) باب إخاء النبى - ﷺ - بين المهاجرين والأنصار): فتح البارى: ٤/٢٨٨، ٧/١١٢.\n(٢) يرجع إلى ذلك ص٥٤٩ من هذا الجزء.","vol":"5","page":543},{"text":"الثالث:\n٦٩٩٢ - قال البخارى فى كتاب الجنائز: حدثنا أحمد بن محمدٍ المكى، حدثنا إبراهيم بن سعدٍ، عن أبيه، عن جده. قال: أتى عبد الرحمن بن عوفٍ يومًا بطعامه، فقال: قتل مصعب بن عميرٍ - وكان خيرًا منى - فلم نجد له ما يكفيه، وقد أصبنا من الدنيا ما","vol":"5","page":543},{"text":"أصبنا، وقد خشينا أن تكون حسناتنا عجلت لنا ثم جعل يبكى حتى ترك الطعام (١) .\n_________\n(١) الخبر أخرجه البخارى فى الجنائز (باب الكفن من جميع المال) و(باب إذا لم يوجد إلا ثوب واحد) كما أخرجه فى المغازى (باب غزوة أحد): فتح البارى: ٣/١٤٠، ١٤٢، ٧/٣٥٣.\nوهنا اختلاف فى بعض ألفاظ البخارى منها: «فلم يوجد له ما يكفن فيه إلا بردة، وقتل حمزة - أو رجل آخر - خير منى فلم يوجد له ما يكفن فيه إلا بردة، لقد خشيت أن يكون قد عجلت لنا طيباتنا فى حياتنا الدنيا، ثم جعل يبكى» .\nوفى لفظ: «كفن فى بردة، إن غطى رأسه بدت رجلاه، وإن غطى رجلاه بدا رأسه» «ثم بسط =\n= ... لنا من الدنيا ما بسط، أو قال: أعطينا من الدنيا ما أعطينا، وقد خشينا أن تكون حسناتنا عجلت لنا، ثم جعل يبكى حتى ترك الطعام» . =\nملاحظة: لعله سقط من النساخ الخبر الذى أخرجه البخارى فى البيوع أنه قال لصهيب: اتق الله ولا تدع إلى غير أبيك، إلخ. فتح البارى: ٤/٤١٠.","vol":"5","page":544},{"text":"الحديث الرابع:\n٦٩٩٣ - قال ابن ماجه: حدثنا محمد بن مصفى، حدثنا أنس بن عياضٍ، عن محمد بن عمرو بن علقمة، عن إبراهيم بن عبد الرحمن بن عوفٍ، عن أبيه. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ وَملاَئِكَتَهُ يُصَلُّونَ عَلَى الصَّفِّ الأَوَّل» (١) .\nالحديث الخامس:\n٦٩٩٤ - قال بن ماجه أيضًا: حدثنا محمد بن يحيى، حدثنا محمد بن عاصم ابن جعفرٍ المصرى، حدثنا المفضل بن فضالة، عن يونس بن يزيد، عن بن شهابٍ، عن إبراهيم بن عبد الرحمن بن\n_________\n(١) الخبر أخرجه ابن ماجه فى الصلاة (باب فضل الصف المقدم) وفى الزوائد: إسناده صحيح، ورجاله ثقات. سنن ابن ماجه: ١/٣١٩.","vol":"5","page":544},{"text":"عوفٍ، عن أبيه قال: سمعت رسول الله - ﷺ - يقول: «لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ» (١) .\n_________\n(١) الخبر أخرجه ابن ماجه فى الحدود (باب الخائن والمنتهب والمختلس) وفى الزوائد: رجال إسناده موثقون. سنن ابن ماجه: ٢/٨٦٤.","vol":"5","page":545},{"text":"الحديث السادس:\n٦٩٩٥ - قال الطبرانى: حدثنا جعفر بن الفضل المخرمى المؤدب، حدثنا عبد الرحمن بن عبد الملك بن شيبة الحزامى، حدثنى محمد بن العلاء بن الحسين السبعى المطلبى، حدثنى الوليد بن إبراهيم بن عبد الرحمن بن عوفٍ، عن أبيه، عن جده. قال: استعز (١) بأمامة بنت أبى العاص، فبعثت زينب إلى رسول الله - ﷺ - تقول له: إن ابنتى قد استعز بها، فبعث إلى ابنته: «للهِ مَا أَخَذَ وَللهِ مَا أَعْطَى» فاتعز بها الثانية، فبعثت إليه: إن ابنتى قد اتعز بها، فبعث إليها: «للهِ مَا/ أَخَذَ وَللهِ مَا أَبْقَى» .\nثم كانت الثالثة، فجاء رسول الله - ﷺ -، فأخرجت الصبية إليه، فإذا نفسها تقعقع (٢)، ومعه ناس من أصحابه، فذرفت عيناه، حتى قبض على لحيته، فقال: «مَا لكُمْ تَنْظُرُونَ؟» فقالوا: رأيناك رفقت، فقال: «رَحْمَةٌ يَضَعُهَا اللهُ حَيْثٌ يَشَاءُ، إِنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءُ» (٣) .\nقلت: لم تمت أمامة فى هذه المرضة بل بقيت حتى تزوجها على بعد موت فاطمة.\n_________\n(١) استعز بها: اشتد بها المرض. النهاية: ٣/٩١.\n(٢) نقعقع: تضطرب وتتحرك. النهاية: ٣/٢٦٧.\n(٣) قال الهيثمى: رواه البزار والطبرانى، وفيه الوليد بن إبراهيم بن عبد الرحمن بن عوف، ولم أجد من =\n= ... ذكره. مجمع الزوائد: ٣/١٨؛ وقال البزار: لا نعلمه عن عبد الرحمن ابن عوف مرفوعًا إلا بهذا الإسناد. كشف الأستار: ١/٣٨١.","vol":"5","page":545},{"text":"الحديث السابع:\n٦٩٩٦ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، حدثنا زيد ابن الحباب، عن موسى بن عبيدة، حدثنى قيس بن عبد الرحمن بن أبى صعصعة، عن سعد بن إبراهيم، عن أبيه، عن جده: عبد الرحمن بن عوفٍ.\nقال: كان لا يفارق رسول الله - ﷺ - منا خمسة أو أربعة من أصحابه لما ينوبه من حوائجه بالليل والنهار، قال: فجئته وقد خرج، فاتبعته، فدخل حائطًا من حيطان الأسواف (١)، فصلى، فسجد، فأطال السجود، فقلت: قد قبض الله روحه، فرفع رأسه، فدعانى، فقال: «ما لك؟» فقلت: يا رسول الله أطلت السجود حتى قلت: قد قبض الله روح رسوله حتى لا أراه أبدًا، فقال: «سَجَدْتُ شَكُرًا لِرَبِّى فِيمَا أَبْلاَنِى فِى أُمَّتِى. مَنْ صَلَّى عَلَىَّ صَلاَةً مِنْ أُمَّتِى كَتَبَ اللهُ لَهُ عَشْرُ حَسَنَاتٍ وَمَحَى عَنْهُ عَشْرَ سَيِّئَاتٍ» (٢) .\nالحديث الثامن:\n٦٩٩٧ - قال أبو يعلى: حدثنا محمد بن بحرٍ البصرى، حدثنا عمرو بن يحيى ابن سعيد بن العاص، حدثنى أبى، سمعت سعد بن إبراهيم يحدث عن أبيه، عن جده: عبد الرحمن بن عوف. قال: قال رسول الله - ﷺ -: «قُرَيْشٌ وَالأَنْصَارُ وَمُزَيْنَةُ وَجُهَيْنَةُ، وَأَسْلَمُ وَعِفَارٌ\n_________\n(١) الأسواف: اسم لحرم المدينة الذى حرمه رسول الله - ﷺ -. النهاية: ٢/١٩٣.\n(٢) مسند أبى يعلى: ٢/١٦٤. وإسناده ضعيف لضعف موسى بن عبيدة وشيخه قيس لم يرو عنه غير واحد، ولم يرد فيه لا جرح ولا تعديل، وباقى رجاله ثقات. وأخرجه أحمد من طريقين آخرين عنه. المسند: ١/١٩١.","vol":"5","page":546},{"text":"وَأَشْجَعُ وَسُلَيْمٌ أَوْلِيَائِى لَيْسَ وَلِىُّ دُونَ اللهِ وَرَسُولِه» (١) .\n_________\n(١) مسند أبى يعلى: ٢/١٧١. وقال الهيثمى: رواه أبو يعلى والبزار بنحوه، ورجال البزار رجال الصحيح غير عبد الملك بن محمد بن عبد الله وهو ثقة فيه خلاف. مجمع الزوائد: ١٠/٤٢.","vol":"5","page":547},{"text":"الحديث التاسع:\n٦٩٩٨ - قال البزار: حدثنا عبد الله بن أحمد بن شبون، حدثنا سليمان بن عبد الرحمن، حدثنا خالد بن يزيد بن أبى مالكٍ، عن أبيه، عن عطاء بن أبى رباحٍ، عن إبراهيم بن عبد الرحمن بن عوفٍ، عن أبيه. قال: قال رسول الله - ﷺ -: «يا عَبْدَالرَّحْمنِ إِنَّكَ مِنَ الأَغْنِيَاءِ، وَلاَ تَدْخُلُ الْجَنَّةَ إِلاَّ زَاحِفًا، فَأَقْرَضِ اللهَ يُطْلِقْ قَدَمَيْكَ»، فقال عبد الرحمن: ما الذى أقرض [أو أخرج؟]، وخرج عبد الرحمن فبعث إليه رسول الله - ﷺ -، فقال: «مُرْ عَبْدَ الرَّحمنِ فَلْيُضِيفِ الضَّيْفَ، وَلْيُطْعِمِ الْمِسْكِينَ، وَلْيُعْطِ السَّائِلَ، فَإِنَّ ذَلِكَ يَجْزِيهِ مِنْ كَثِيرٍ مِمَّا هُوَ فِيهِ» (١) . /\nالحديث العاشر:\n٦٩٩٩ - روى البزار من طريق عبد الله بن يزيد: مولى المبتعث، عن صالح ابن إبراهيم، عن أبيه، عن جده: أن رسول الله - ﷺ - حرم [صيد] ما بين لابتيها - يعنى المدينة - (٢) .\n_________\n(١) قال البزار: لا نعلم روى عطاء عن إبراهيم بن عبد الرحمن عن أبيه إلا هذا وقال الهيثمى: لا يثبت فى هذا شىء، وقد شهد عبد الرحمن بن عوف بدرًا وشهد - ﷺ - له بالجنة، وهو أحد العشرة، فلا تلتفت إلى أحاديث ضعيفة. كشف الأستار: ٣/٢٠٩. وما بين معكوفين استكمال منه.\n(٢) فى الخبر أن إبراهيم قال: «اصطدت طيرًا بالقنبلة - موضع بالمدينة - فلحقنى أبى: عبد الرحمن بن عوف، فقال: أى بنى. من أين أخذته؟ فقلت: من القنبلة - موضع بالمدينة - فعرك أذنى، ثم أخذه فأرسله فقال: إن رسلو الله - ﷺ - إلخ.\nواللابة: الحرة من الأرض.\nوقال البزار: لا نعلمه عن عبد الرحمن إلا بهذا الإسناد. كشف الأستار: ٢/٥٥.\nوقال الهيثمى: رواه البزار، وفيه محمد بن الحسن بن زباله، وهو متروك وما بين معكوفين استكمال من المرجعين. مجمع الزوائد: ٣/٣٠٣.","vol":"5","page":547},{"text":"الحديث الحادى عشر:\n٧٠٠٠ - رواه البزار من طريق محمد بن العلاء المدينى، عن الوليد بن إبراهيم، عن أبيه، عن جده، مرفوعًا: «لاَ تُكْرِهَوا مَرْضَاكُمْ عَلَى الطَّعَامِ وَالشَّرَابِ، فَإِنَّ اللهَ يُطْعِمُهُمْ وَيَسْقِيهِمْ» (١) .\nالثانى عشر:\n٧٠٠١ - بهذا الإسناد: أن رسول الله - ﷺ - أكل تمرة - يعنى ساقطة - (٢) .\nالثالث عشر:\n٧٠٠٢ - روى من طريق عياضٍ بن عبد الرحمن، عن سعد بن إبراهيم، عن أبيه، عن جده. قال: كنا جلوسًا عند رسول الله - ﷺ - إذ جاء سعد بن معاذٍ فقال: «هذا سَيِّدُكُمْ» (٣) .\n_________\n(١) قال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد. كشف الأستار: ٤/٣٨٧؛ وقال الهيثمى: رواه البزار والطبرانى فى الأوسط، وفيه الوليد بن عبد الرحمن بن عوف، ولم أعرفه، ولا من روى عنه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٨٦.\n(٢) سياق الخبر: أن الوليد بن إبراهيم، قد وجد تمرتين ساقطتين، فأخذ واحدة وأعطى محمد بن العلاء واحدة، قال محمد بن العلاء: فأبيت أن أكلها فقال: إلخ. وقال البزار: لا نعلمه يروى إلا عن عبد الرحمن بهذا الإسناد. وقال الهيثمى: رواه الطبرانى فى الأوسط والبزار بنحوه، وقال الطبرانى: تفرد به محمد بن العلاء عن الوليد بن إبراهيم بن عبد الرحمن بن عوف ولم أجد من ترجمهما. مجمع الزوائد: ٤/١٧٠.\n(٣) قال البزار: هذا رواه غير عياض، عن سعد بن إبراهيم، عن عامر بن سعد، عن أبيه، ولا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد. وقال الهيثمى: رواه البزار والطبرانى، وفيه صدقة بن عبد الله السمين، وهو ضعيف. كشف الأستار: ٣/٢٥٦؛ ومجمع الزوائد: ٩/٣٠٨.","vol":"5","page":548},{"text":"<span data-type=\"title\" id=toc-2903>(أنس بن مالك عن عبد الرحمن بن عوفٍ)</span>\nقال: رآنى رسول الله - ﷺ - وعلى بشاشة العرس، فقلت: إنى تزوجت امرأة من الأنصار على وزن نواةٍ من ذهبٍ.","vol":"5","page":549},{"text":"٧٠٠٣ - رواه النسائى من طريق النضر بن شميلٍ (١)، عن عبد العزيز بن صهيبٍ، عن أنس عنه (٢) .\nوكذا رواه البزار من حديث شعبة به (٣) .\n٧٠٠٤ - قال: وحدثنا زيد بن أصرم، ومحمد بن معمرٍ، قالا: حدثنا روح بن عباد، حدثنا مالك بن أنسٍ، عن حميدٍ، عن أنسٍ، عن عبد الرحمن بن عوف، عن النبى - ﷺ - نحوه، إلا أنه قال: «أَوْلِمْ وَلَوْ بِشَاةٍ» (٤) .\nثم قال البزار: وقد رواه غير واحدٍ عن ثابت، وعن حميد، عن أنسٍ عن عبد الرحمن بن عوف.\nقلت: والمحفوظ فى هذا أخرجاه فى الصحيحين من حديث أنس: أن رسول الله - ﷺ - رأى على عبد الرحمن بن عوف ردعًا من زعفران، فقال: «مَهْيَمْ» (٥) . قال: تزوجت امرأة. قال: «كَمْ أَصْدَقْتَهَا؟» قال: وزن نواةٍ من ذهب. قال: «بَارَكَ اللهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ» (٦) .\n_________\n(١) فى المخطوطة: «من طريق شعبة» والتصويب من المجتبى.\n(٢) الخبر أخرجه النسائى فى النكاح (باب التزويج على نواة من ذهب): المجتبى: ٦/٩٨.\n(٣) الخبر رواه البزار من طريق الحجاج بن أرطاة، وقال: لا نعلم رواه عن قتادة عن أنس إلا الحجاج. كشف الأستار: ٢/١٦٢؛ ويراجع مجمع الزوائد: ٤/٢٨١.\n(٤) الخبر أخرجه مالك فى النكاح (باب ما جاء فى الوليمة): الموطأ: ٣/١٥٩.\n(٥) مهيم: أى ما أمرك وشأنك. وهى كلمة يمانية. النهاية: ٤/١١٧.\n(٦) الخبر أخرجه البخارى فى النكاح وفى المناقب: فتح البارى: ٧/١١٢، ٩/١١٦؛ وأخرجه مسلم فى النكاح (أقل الصداق): ٣/٥٨٦.","vol":"5","page":549},{"text":"<span data-type=\"title\" id=toc-2904>(بجالة بن عبدة عنه)</span>","vol":"5","page":550},{"text":"٧٠٠٥ - حدثنا سفيان، عن عمرو: سمع بجالة يقول: كنت كاتبًا لجزء بن معاوية - عم الأحنف بن قيسٍ - فأتانا كتاب عمر قبل موته بسنةٍ: أن اقتلوا كل ساحرٍ - وربما قال سفيان: وساحرة - وفرقوا بين كل ذى محرمٍ (١) من المجوس، وانهوهم عن الزمزمة (٢)، فقتلنا ثلاث سواحر، وجعلنا/ نفرق بين الرجل وحريمته فى كتاب الله، وصنع جزء طعامًا كثيرًا، وعرض السيف على فخذه، ودعا المجوس، فالقوا وقر (٣) بغل أو بغلين من ورق، وأكلوا بغير زمزمةٍ، ولم يكن عمر أخذ - وربما قال سفيان: قبل - الجزية من المجوس، حتى شهد عبد الرحمن بن عوفٍ: أن رسول الله - ﷺ - أخذها من مجوس هجر.\nقال سفيان: حج بجالة مع مصعبٍ سنة سبعين (٤) .\n٧٠٠٦ - حدثنا عبد الرزاق، أنبأنا ابن جريجٍ، أخبرنى عمرو ابن دينارٍ، عن بجالة التميمى. قال: لم يرد عمر أن يأخذ الجزية من المجوس حتى شهد عبد الرحمن بن عوف أن رسول الله - ﷺ - أخذها من مجوس هجر (٥) .\n_________\n(١) فى المخطوطة: «كل محرمين» وما أثبتناه من المسند.\n(٢) الزمزمة: هى كلام يقولونه عند أكلهم بصوت خفى. النهاية: ٢/١٣١.\n(٣) الوقر: بكسر الواو الحمل، وأكثر ما يستعمل فى حمل البغل والحمار يرد حمل بغل أو بغلين أخلة من الفضة، كانوا يأكلون بها الطعام أعطوها ليمكنوا من عادتهم فى الزمزمة. النهاية: ٤/٢٢٤.\n(٤) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٠. ولعله سقط من النساخ أنه أخرجه البخارى وأبو داود والترمذى والنسائى كما فى تحفة الأشراف: ٧/٢٠٨.\n(٥) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤.","vol":"5","page":550},{"text":"<span data-type=\"title\" id=toc-2905>(جابر عنه)</span>","vol":"5","page":551},{"text":"٧٠٠٧ - قال أبو يعلى: حدثنا أحمد بن عبد الله بن يونس، حدثنا إسرائيل، عن محمد بن عبد الرحمن، عن عطاء، عن جابر، عن عبد الرحمن بن عوف. قال: أخذ النبى - ﷺ - بيدى، فانطلقت معه إلى ابنه إبراهيم، وهو يجود بنفسه. قال: فأخذه النبى - ﷺ -، فوضعه فى حجره، حتى خرجت نفسه. قال: فوضعه ثم بكى، فقلت: تبكى يا رسول الله؟ وأنت تنهى عن البكاء؟ فقال: «إِنِّى لَمْ أَنْهَ عَنِ الْبُكَاءِ، وَلَكِنِّى نَهَيْتُ عَنْ صَوْتَيْنِ أَحْمَقَيْنِ فَاجِرَيْنِ: صَوْتٍ عِنْدَ نِعْمَةٍ: لَهْوٍ وَلَعِبٍ وَمَزَامِيرِ الشَّيْطَانِ، وَصَوْتٍ عِنْدَ مُصِيبَةٍ: لَطْمِ وُجُوهٍ، وشَقِّ جُيُوبٍ، وَهَذِهِ رَحْمَةٌ، وَمَنْ لاَ يَرْحَمْ لاَ يُرْحَمْ، يَا إبْرَاهِيمُ لَوْلاَ أَنَّهُ وَعْدُ صِدْقٍ وَقَوْلُ حَقٍّ، وَأَنَّ آخِرَنَا سَيَلْحَقُ بِأَوَّلنَا لَحَزِنَّا عَلَيْكَ حُزْنًا أَشَدَّ مِنْ هَذَا، وَإِنَّا بِكَ يَا إِبْراهِيمُ لَمَحْزُونُون، تَبْكِى الْعَيْنُ وَيَحْزَنُ الْقَلْبُ، وَلاَ نَقُولُ مَا يُسْخِطُ الرَّبَّ» (١) .\nورواه البزار عن الحسن بن قزعة عن النضر بن إسماعيل، عن ابن أبى ليلى: وهو محمد بن عبد الرحمن به مثله (٢) .\n(حديث آخر)\n٧٠٠٨ - قال البزار: حدثنا محمد بن معمرٍ، حدثنا يعقوب بن محمد الزهرى، حدثنا عبد العزيز بن عمران، حدثنا عبد الملك بن عبد العزيز، عن إسحاق بن عبد الله بن أبى فروة، عن عامرٍ\n_________\n(١) قال الهيثمى: رواه أبو يعلى والبزار، وفيه محمد بن عبد الرحمن بن أبى ليلى وفيه كلام. مجمع الزوائد: ٣/١٧ ولم نعثر عليه فى مسند عبد الرحمن أو مسند جابر عنه أبى يعلى.\n(٢) قال البزار: لا نعلمه عن عبد الرحمن إلا بهذا الإسناد، وروى عنه بعضه بإسناد آخر. كشف الأستار: ١/٣٨٠.","vol":"5","page":551},{"text":"الأنصارى، [عن جابر بن عبد الله]، عن عبد الرحمن ابن عوفٍ. قال: أرسل رسول الله - ﷺ - إلى عكرمة بن أبى جهل: «مَنْ ضَرَبَ أَبَاكَ؟» فقال عكرمة: / الذى قطع أبى رجله، فقضى بسلبه لمعاذ بن عمرو بن الجموح (١) .\n\n<span data-type=\"title\" id=toc-2906>(جبير بن مطعمٍ عنه)</span>\n_________\n(١) قال البزار: لا نعلم رواه بهذا اللفظ متصلا إلا عبد الرحمن بن عوف، وإسحاق ضعيف، وعامر الأنصارى، فلم ينسبه إسحاق. كشف الأستار: ٢/٣١٨. وقال الهيثمى: رواه البزار، وفيه عبد العزيز بن عمران، وهو ضعيف. مجمع الزوائد: ٦/٨٠.","vol":"5","page":552},{"text":"٧٠٠٩ - حدثنا إسماعيل، حدثنا [ابن] إسحاق - يعنى عبد الرحمن - (١)، عن الزهرى، عن محمد بن جبير، عن أبيه، عن عبد الرحمن بن عوفٍ. قال: قال رسول الله - ﷺ -: «شَهِدْتُ - غُلاَمًا مَعَ عُمُومَتِى - حِلْفَ الْمُطَيَّبِينَ فَمَا أُحِبُّ أَنَّ لِى حُمَرَ النَّعَمِ، وَأَنِّى أَنْكُثُه» (٢) .\n٧٠١٠ - حدثنا بشر بن المفضل عن عبد الرحمن بن إسحاق، عن الزهرى، عن محمد بن جبير بن مطعمٍ، عن أبيه، عن عبد الرحمن بن عوف، عن النبى - ﷺ -، قال: «شَهِدْتُ حِلْفَ الْمُطَيَّبينَ مَعَ عُمُومَتِى - وَأَنَا غُلاَمٌ - فَمَا أُحِبُّ أَنَّ لِى حُمَرَ النَّعَمِ، وَأَنِّى أَنْكُثُه» (٣) .\n_________\n(١) فى المخطوطة: «حدثنا إسحاق يعنى ابن عبد الرحمن» . والتصويب من المسند وهو عبد الرحمن بن إسحاق بن عبد الله العامرى القرشى روى عن الزهرى وعدة، وعنه إسماعيل بن علية وعدة. تهذيب التهذيب: ٦/١٣٧.\n(٢) حلف المطيبين: اجتمع بنو هاشم، وبنو زهرة وتيم فى دار ابن جدعان فى الجاهلية، وجعلوا طيبًا فى جفنة، وغمسوا أيديهم فيه، وتحالفوا على التناصر، والأخذ للمظلوم من الظالم، فسموا المطيبين. النهاية: ٣/٥٠.\n(٣) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٣.","vol":"5","page":552},{"text":"قال الزهرى: قال رسول الله - ﷺ -: «لَمْ يُصِبِ الإِسْلاَمُ حِلْفًا إِلاَّ زَادَهُ شِدَّةً، وَلاَ حِلْفَ فِى الإسْلاَمِ، وَقَدْ أَلَّفَ رسولُ اللهِ - ﷺ - بَيْنَ قُرَيْشٍ وَالأَنْصَارِ»، تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2907>(ابنه حميد بن عبد الرحمن عنه)</span>\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٠.","vol":"5","page":553},{"text":"٧٠١١ - حدثنا قتيبة بن سعيد، حدثنا عبد العزيز بن محمد الدراوردى، عن عبد الرحمن بن حميد، عن أبيه، عن عبد الرحمن بن عوف: أن النبى - ﷺ - قال: «أَبُو بَكْرٍ فِى الْجَنَّةِ، وَعُمَرُ فِى الْجَنَّةِ، وَعَلِىٌّ فِى الْجَنَّةِ، وَعُثْمَانُ فِى الْجَنَّةِ، وَطَلْحَةُ فِى الْجَنَّةِ، وَالزُّبَيْرُ فِى الْجَنَّةِ، وَعَبْدُ الرَّحْمنِ بْنُ عَوْفٍ فِى الْجَنَّةِ، وَسَعْدُ بْنُ أَبِى وَقَّاصٍ فِى الْجَنَّةِ، وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ (١) فِى الْجَنَّةِ، وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فِى الْجَنَّةِ» (٢) .\nوكذا رواه الترمذى، والنسائى عن قتيبة بن سعيد به، ورواه الترمذى عن أبى مصعب، عن الدراوردى [مرسلًا] فإن سلمة لم يذكر عبد الرحمن بن عوف فيه، ورواه النسائى من حديث عمر بن سعيد، عن عبد الرحمن بن حميد، عن أبيه، عن سعيد بن زيد كما تقدم. قال البخارى وهو أصح (٣) .\n_________\n(١) فى المخطوطة: «نفير» . والتصويب من المسند.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٣.\n(٣) الخبر أخرجه الترمذى بطريقيه فى المناقب (مناقب عبد الرحمن بن عوف): صحيح الترمذى: ٥/٦٤٧؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٠٩؛ وأخرجه الترمذى من حديث سعيد بن زيد فى الباب، وعقب عليه بقول البخارى: ٥/٦٤٨؛ كما أخرجه النسائى فى الكبرى. يراجع تحفة الأشراف: ٤/٤.","vol":"5","page":553},{"text":"٧٠١٢ - حدثنا أبو العلاء: الحسن بن سوارٍ، حدثنا هشام بن سعد، عن الزهرى، عن حميد بن عبد الرحمن بن عوف، عن عبد الرحمن بن عوف: سمعت رسول الله - ﷺ - يقول: «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلاَ تَدْخُلُوهًا، / وَإِذَا وَقَعَ وَأَنْتُمْ فِيهَا، فَلاَ تَخْرُجُوا [فِرَارًا] مِنْهَا» تفرد به (١) .\n(حديث آخر عنه)\nقال: ابتلينا مع النبى - ﷺ - بالضراء فصبرنا، [ثم] ابتلينا بالسراء [بعده] فلم نصبر.\n٧٠١٣ - رواه الترمذى فى الزهد عن قتيبة، عن أبى صفوان الأموى، عن يونس، عن الزهرى، عن حميد بن عبد الرحمن بن عوف، عن أبيه وقال: حسن (٢) .\n(حديث آخر عنه عن أبيه) (٣)\n٧٠١٤ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا ذؤيب بن عمامة السهمى، حدثنا سليمان بن سالم: مولى عبد الرحمن بن عوف، عن حميد بن عبد الرحمن، عن أبيه، عن جده. قال: افتقد رسول الله - ﷺ - رجلًا من أصحابه، فقال: «أَيْنَ كُنْتَ؟ فإنى لم أرك،\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤. والعبارة الأخيرة صححت منه، وقد كانت فى المخطوطة: «تخرجوا منه» .\n(٢) الخبر أخرجه الترمذى فى الزهد - صفة القيامة - (باب أحاديث: ابتلينا بالضراء): صحيح الترمذى: ٤/٦٤٢.\n(٣) لعله سقط من النساخ قبل هذا الخبر الذى أخرجه النسائى بلفظ: «الصائم فى السفر كالمفطر فى الحضر»: المجتبى: ٤/١٥٤.","vol":"5","page":554},{"text":"ألم تشهد الصلاة؟» . قال: [بلى] ولكنى جئت وقد ثبت الناس، فكرهت أن أتخطى رقاب الناس. فقال: «أَحْسَنْتَ» (١) .\n(حديث آخر عنه عن أبيه)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله ثقات. وفى الميزان: ذؤيب بن عمامة السهمى ضعفه الدار قطنى وغيره، ولم يهدر. الميزان: ٢/٣٣.","vol":"5","page":555},{"text":"٧٠١٥ - بهذا الإسناد: أن رسول الله - ﷺ - قال: «الْعَامِلُ إِذَا اسْتُعْمِلَ، فَأَعْطَى الْحَقَّ، وَأَخَذَ الْحَقَّ لَمْ يَزَلْ كَالمُجَاهِدِ فِى سَبِيلِ اللهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ» (١) .\n(حديث آخر عن أبيه)\n٧٠١٦ - أن رسول الله - ﷺ - قال: «صَلاَةُ الْهَجِيرِ مِثْلُ صَلاَةِ اللَّيْلِ» .\nفسألت عبد الرحمن بن حميدٍ عن الهجير، فقال: إذا زاغت الشمس (٢) .\n(وبهذا الإسناد)\nأن عبد الرحمن بن عوف سمع رجلًا من بنى هاشم يقول: إنا أولى الناس برسول الله - ﷺ -. فقال: غيرك أولى به منك نسبة.\n(حديث آخر)\n٧٠١٧ - قال البزار: حدثنا عبد الله بن شبيبٍ، حدثنا أحمد بن محمد بن عبد العزيز، حدثنا أبى، عن ابن شهابٍ، عن حميد بن عبد\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ذؤيب بن عمامة، قال الذهبى: ضعفه الدار قطنى وغيره، ولم يهدر. مجمع الزوائد: ٣/٨٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله موثقون. مجمع الزوائد: ٢/٢٢١.","vol":"5","page":555},{"text":"الرحمن، عن أبيه. قال: كنت أنا ورسول الله - ﷺ - لدين (١) فكنت أول الناس إسلامًا (٢) .\n(حديث آخر)\n_________\n(١) هنا وفى كشف الأستار «لدين» وهو تثنية لدة، وفى الخبر: أنا لدة رسول الله - ﷺ - أى تربه، يقال: ولدت المرأة ولادا وولادة ولدة. فسمى بالمصدر وأصله ولدة فعوضت الهاء من الواو. النهاية: ٤/٥٥.\n(٢) قال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد. كشف الأستار: ٣/٣٠٨.","vol":"5","page":556},{"text":"٧٠١٨ - قال البزار: حدثنا بشر بن خالد العسكرى، حدثنا جعفر بن عون، عن حميد بن القاسم بن حميد بن عبد الرحمن بن عوف، عن أبيه، عن جده، عن عبد الرحمن. قال: لما حضر النبى - ﷺ - الوفاة، قالوا: يا رسول الله أوصنا. قال: «أُوصِيكُمْ بِالسَّابِقِينَ الأَوَّلِينَ، وَبِأَبْنَائِهِمْ مِنْ بَعْدِهِمِ، وَبِأَبْنَائِهِمْ مِنْ بَعْدِهِمِ [وَبِأَبْنَائِهِمْ مِنْ بَعْدِهِمْ]، إِنْ لاَ تَفْعَلُوا لاَ يَقْبَلُ الله مِنْكُم صَرْفًا وَلاَ عَدْلًا» (١) .\n(حديث آخر)\n٧٠١٩ - قال البزار: حدثنا زريق بن السخت، حدثنا شبابة بن سوار، حدثنا الحسن البجلى، عن سعد بن إبراهيم، عن حميد بن عبد الرحمن، عن أبيه. قال: كان رسول الله - ﷺ - تخرج له العنزة فى العيدين حتى يصلى إليها، وكان يكبر ثلاث عشرة تكبيرة، وكان أبو بكر وعمر/ يفعلان ذلك (٢) .\n_________\n(١) قال البزار: لم يروه إلا عبد الرحمن بن عوف، ولا له إلا هذا الإسناد ولم نسمعه إلا من بسر. كشف الأستار: ٣/٢٩٢. وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ١٠/١٧. وما بين معكوفين استكمال من البزار.\n(٢) قال البزار: لا نعلمه عن عبد الرحمن بن عوف إلا بهذا الإسناد، والحسن البجلى لين الحديث، سكت الناس عن حديثه، وأحسبه الحسن بن عمارة. كشف الأستار: ١/٣١٤؛ وقال الهيثمى: رواه البزار، وفيه الحسن بن حماد البجلى (خلافًا لما ذهب إليه البزار) ولم يضعفه أحد، ولم يوثقه وقد ذكره المزى للتمييز، وبقية رجاله ثقات. مجمع الزوائد: ٢/٢٠٤.","vol":"5","page":556},{"text":"(حديث آخر)","vol":"5","page":557},{"text":"٧٠٢٠ - قال البزار: حدثنا أحمد بن يحيى الكوفى، حدثنا ضرار بن صردٍ، حدثنا عبد العزيز الدراوردى، عن عمرو بن عثمان بن موسى، عن عبد الرحمن بن حميد بن عبد الرحمن، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «شَهْدِتُ حِلْفَ بَنِى هَاشِمٍ، وَزُهْرَةَ، وَتَيْمَ، فَمَا يَسُرُّنِى أَنِّى نَقَضْتُه وَلِى حُمُرُ النَّعَمِ، وَلَوْ دُعِيتُ لَهُ الْيَوْمَ لأَجَبْتُ عَلَى أَنْ يَأْمُرَ بِالْمَعْرُوفِ، وَيَنْهَى عَنِ الْمُنْكَرِ، وَيَأْخُذَ لِلْمَظْلُومِ مِنَ الظَّالِمِ» (١) .\n\n<span data-type=\"title\" id=toc-2908>(رداد الليثى، وقيل: أبو الرداد عنه) </span>(٢)\n٧٠٢١ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهرى، حدثنى أبو سلمة بن عبد الرحمن: أن أبا الرداد الليثى أخبره عن عبد الرحمن بن عوفٍ: أنه سمع رسول الله - ﷺ - يقول: «قال اللهُ: أَنَا الرَّحمنُ، وَأَنَا (٣) خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنْ اسْمِى اسْمًا، فَمَنْ وَصَلَهَا وَصَلْتُهُ، وَمَن قَطَعَهَا بَتَتْهُ» (٤) .\n_________\n(١) قال البزار: قد روى عن عبد الرحمن فى قصة الحلف بغير هذا اللفظ. كشف الأستار: ٤/١٠٧. وقال الهيثمى: رواه البزار، وفيه ضرار بن صرد وهو ضعيف، وله طريق آخر. مجمع الزوائد ٧/٢٦٤.\n(٢) فى الأصول: «زادان الليثى، وقيل: أبو الرذاذ» وهو رداد الليثى، وقال بعضهم: أبو الرداد وهو الأشهر. روى عن عبد الرحمن بن عوف وعنه أبو سلمة بن عبد الرحمن. تهذيب التهذيب: ٣/٢٧٠.\n(٣) لفظ المسند: «أنا الرحمن خلقت الرحم» .\n(٤) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤.","vol":"5","page":557},{"text":"٧٠٢٢ - حدثنا سفيان، عن الزهرى، عن أبى سلمة. قال: اشتكى أبو الرداد، فعاده عبد الرحمن بن عوفٍ. فقال أبو الرداد: خيرهم وأوصلهم - ما علمت- أبو محمدٍ، فقال عبد الرحمن بن عوفٍ: إنى سمعت رسول الله - ﷺ - يقول: «قال الله: أَنَا اللهُ، وَأَنَا الرَّحمنُ، وَأَنَا خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنْ اسْمِى، فَمَنْ وَصَلَهَا وَصَلْتُهُ، وَمَن قَطَعَهَا بَتَتْهُ» (١) .\nسيأتى فى ترجمة أبى سلمة عن أبيه (٢) .\n٧٠٢٣ - حدثنا بشر بن شعيبٍ (٣) بن أبى حمزة، حدثنى أبى، عن الزهرى، حدثنى أبو سلمة بن عبد الرحمن: أن أبا الرداد الليثى أخبره، عن عبد الرحمن بن عوفٍ: أنه سمع رسول الله - ﷺ - يقول: «قال الله: أَنَا اللهُ، وَأَنَا الرَّحمنُ، وَأَنَا خَلَقْتُ الرَّحِمَ، وَاشْتَقَقْتُ لَهَا مِنْ اسْمِى، فَمَنْ وَصَلَهَا وَصَلَهُ اللهُ، وَمَن قَطَعَهَا بَتَتْهُ» (٤) .\n\n<span data-type=\"title\" id=toc-2909>(سليمان بن موسى عنه)</span>\n٧٠٢٤ - حدثنا المغيرة، حدثنا سعيد بن عبد العزيز، حدثنا سليمان بن موسى، عن عبد الرحمن بن عوفٍ. قال: لما خرج المجوسى (٥) من عند رسول الله - ﷺ - سألته، فأخبرنى أن النبى - ﷺ - خيره بين الجزية والقتل، فاختار الجزية (٦) تفرد به. /\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤.\n(٢) سيأتى ذلك ص٥٧٧ وهو عند أبى داود والترمذى.\n(٣) فى المخطوطة: «بشر بن سعيد عن أبى حمزة» خلافًا لما جاء فى المسند. وهو بشر بن شعيب بن أبى حمزة القرشى الحمصى. تهذيب التهذيب: ١/٤٥١.\n(٤) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤.\n(٥) تقدم فى الخبر المرى عنه أنه - - ﷺ - - أخذها من مجوس هجر وسيأتى ذكر المجوس ص٥٦٥.\n(٦) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢.","vol":"5","page":558},{"text":"<span data-type=\"title\" id=toc-2910>(سهيل بن عبد الرحمن عن أبيه)</span>","vol":"5","page":559},{"text":"٧٠٢٥ - قال البزار: حدثنا بعض أصحابنا، حدثنا محمد بن سليمان بن مسمولٍ، حدثنا أبو بكر بن أبى سبرة، عن عبد الحميد بن سهيل، عن أبيه، عن جده عبد الرحمن. قال: قال رسول الله - ﷺ -: «مَنْ قالَ فِى يَوْمٍ إِذَا أَصْبَحَ، وَإِذَا أَمْسَى: لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِى وَيُمِيتُ، وَهُوَ حَىُّ لاَ يَمُوتُ [بِيَدِهِ الْخَيْرُ] وَهُوَ عَلَى كُلِّ شَىءِ قَدِيرٌ إِلاَّ خَرَجَ مِنْ ذُنُوبِهِ، وَإِنْ كَانَتْ أَكْبَرَ مِنْ زَبَدِ الْبَحْرِ» (١) .\n\n<span data-type=\"title\" id=toc-2911>(عبد الله بن عامرٍ عنه)</span>\n٧٠٢٦ - حدثنا هاشم بن القاسم، حدثنا شريك، عن عاصم بن عبيدٍ، عن عبد الله بن عامر بن ربيعة. قال: سمع عمر بن الخطاب صوت ابن المغيرف [أو ابن الغرف] الحادى فى جوف الليل، ونحن منطلقون إلى مكة فأوضع (٢) عمر راحلته حتى دخل مع القوم، فإذا هو عبد الرحمن، فلما طلع الفجر قال عمر: هى الآن. اسكت الآن قد طلع الفجر اذكروا الله.\nقال: ثم أبصر على عبد الرحمن خفين. قال: وخفان، فقال: قد لبستهما مع من هو خير منك، أو مع رسول الله - ﷺ -، فقال عمر:\n_________\n(١) قال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد، ولا نعلم روى سهيل بن عبد الرحمن عن أبيه إلا هذا الحديث. كشف الأستار: ٤/٢٥ وما بين معكوفين استكمال\nمنه، وأيضًا فالعبارة الأخيرة فيه: «غفرت له ذنوبه وإن كانت أكثر من زبد البحر» . وقال الهيثمى: رواه البزار وفيه أبو بكر بن عبد الله بن أبى سبرة وهو متروك. مجمع الزوائد: ١٠/١١٣.\n(٢) أوضع: يقال: وضع البعير يضع وضعًا، وأوضعه راكبه إيضاعًا إذا حمله على سرعة السير. النهاية: ٤/٢١٦.","vol":"5","page":559},{"text":"عزمت عليك إلا نزعتهما، فإنى أخاف أن ينظر الناس إليك، فيقتدون بك (١) .\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢.","vol":"5","page":560},{"text":"٧٠٢٧ - حدثناه إسحاق بن عيسى، حدثنا شريك، فذكره بإسناده، وقال: لبستهما مع رسول الله - ﷺ - (١) تفرد به.\nفقد رواه أبو يعلى بزيادةٍ أخرى كما هو بعد ترجمة ابن عباسٍ، فنقل إلى هنا (٢) .\n٧٠٢٨ - حدثنا حجاج، ويزيد - المعنى ـ، قالا: حدثنا ابن أبى ذئبٍ، عن الزهرى، عن سالم، عن عبد الله بن عامر بن ربيعة: أن عبد الرحمن بن عوفٍ أخبر عمر بن الخطاب، وهو يسير فى طريق الشام عن النبى - ﷺ -. قال: «إِنَّ هَذَا السَّقَمَ عُذِّبَ بِهِ الأُمَمُ قَبْلَكُمْ، فَإِذَا سَمِعْتُمْ بِهِ فِى أَرْضٍ، فَلاَ تَدْخُلُوهَا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ» .\nقال: فرجع عمر بن الخطاب من الشام (٣) .\n٧٠٢٩ - حدثنا إسحاق بن عيسى، حدثنا مالك، عن الزهرى، عن عبد الله ابن/ عامر بن ربيعة: أن عمر بن الخطاب خرج إلى\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢.\n(٢) الخبر أخرجه أبو يعلى من طريقين: فى أحدهما: رأيت عبد الرحمن بن عوف يطوف فى البيت وهو يحدو عليه خفان، فقال له عمر.\nوفى الثانى: أن عمر بن الخطاب مر على عبد الرحمن بن عوف يطوف بالبيت، وهو يحدو وعليه خفان. مسند أبى يعلى: ٢/١٥٦ وقد أخرجه من مسند عبد الرحمن بن عوف. وأورد الهيثمى أولهما وقال: رواه أبو يعلى وفيه عاصم بن عبيد الله وهو ضعيف. مجمع الزوائد: ٣/٢٤٤.\n(٣) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٣.","vol":"5","page":560},{"text":"الشام، فلما جاء سرغ (١) بلغة أن الوباء قد وقع بالشام، فأخبره عبد الرحمن بن عوفٍ: أن رسول الله - ﷺ - قال: «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ، فَلاَ تَقْدِمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ» .\nفرجع عمر بن الخطاب من سرغ (٢) .\n\n<span data-type=\"title\" id=toc-2912>(عبد الله بن عباسٍ عنه)</span>\n_________\n(١) سرغ: بفتح أوله وسكون ثانية. أول الحجاز وآخر الشام بين المدينة وتبوك من منازل حاج الشام، وبينها وبين المدينة ثلاث عشرة مرحلة. قال مالك: هى قرية بوادى تبوك. وهى آخر عمل الحجاز الأول، وهناك لقى عمر بن الخطاب من أخبره بطاعون الشام، فرجع إلى المدينة. معجم البلدان: ٣/٢١١.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤.\nوالخبر أخرجه البخارى فى الطب (باب ما يذكر فى الطاعون) وفى الحيل (باب ما يكره من الاحتيال فى الفرار من الطاعون): فتح البارى: ١٠/١٧٩، ١٢/٣٤٤؛ وأخرجه مسلم فى الطب (باب الطاعون والطيرة والكهانة ونحوها): مسلم بشرح النووى: ٥/٧١؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢١٠ ولعله قد سقط من النساخ.","vol":"5","page":561},{"text":"٧٠٣٠ - حدثنا إبراهيم بن سعدٍ، حدثنى محمد بن إسحاق، عن مكحولٍ، عن كريبٍ، عن ابن عباسٍ: أنه قال له عمر: يا غلام هل سمعت من رسول الله - ﷺ -، أو من أحدٍ من أصحابه إذا شك الرجل فى صلاته ماذا يصنع؟ قال: فبينما هو كذلك إذ أقبل عبد الرحمن بن عوفٍ. قال: فيم أنتما؟ فقال عمر: سألت هذا الغلام هل سمع من رسول الله - ﷺ - أو أحدٍ من أصحابه إذا شك فى صلاته الرجل ماذا يصنع؟ فقال عبد الرحمن بن عوفٍ: سمعت رسول الله - ﷺ - يقول: «إِذَا شَكَّ أَحَدُكُمْ فِى صَلاَتِهِ، فَلَمْ يَدْرِ وَاحِدَةً صَلَّى أَمْ ثِنْتَيْنِ، فَلْيَجْعَلْهَا وَاحِدَةً، وَإِذَا لَمْ يَدْرِ ثِنْتَيْنِ صَلّى أَمْ ثَلاَثَةً فَلْيَجْعَلْهَا ثِنْتَيْنِ، وَإِذَا لَمْ يَدْرِ ثَلاَثَةً صَلّى أَمْ أَرْبَعًا، فَلْيَجْعَلْهَا ثَلاَثَةً، ثُمَّ يَسْجُدُ إِذَا فَرَغَ مِنْ صَلاَتِهِ، وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ سَجْدَتَيْنِ» (١) .\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٠.","vol":"5","page":561},{"text":"رواه الترمذى، وابن ماجه، من طريق محمد بن إسحاق، وقال: حسن صحيح، وقال: ورواه الزهرى عن عبيد الله، عن ابن عباس، عن عبد الرحمن (١) .\n_________\n(١) وردت هذه العبارة بعد الخبر التالى، ولا شك أن هذا من سهو النساخ، فالخبر أخرجه الترمذى فى الصلاة (باب ما جاء فى الرجل يصلى فيشك فى الزيادة والنقصان) وقال: حسن غريب صحيح، صحيح الترمذى: ٢/٢٤٥؛ وأخرجه ابن ماجه فى الصلاة أيضًا (باب ما جاء فيمن شك فى صلاته فرجع إلى اليقين): سنن ابن ماجه: ١/٣٨١. والرواية التى أشار إليها الترمذى أخرجها أحمد فى المسند: ١/١٩٥.","vol":"5","page":562},{"text":"٧٠٣١ - حدثنا روح، حدثنا محمد بن أبى حفصة، حدثنا الزهرى، عن عبيد الله بن عبد الله، عن ابن عباس. قال: سمعت عبد الرحمن بن عوف يقول: سمعت رسول الله - ﷺ - يقول: «إِذَا كَانَ الْوَبَاءُ بِأَرْضٍ، وَلَسْتَ بِهَا فَلاَ تَدْخُلْهَا، وَإِذَا كانَ بِأَرْضٍ وَأَنْتَ بِهَا فَلاَ تَخْرُجْ مِنْهَا» (١) .\nوقد رواه الطبرانى من حديث أبى المغيرة، عن عبد الرحمن بن يزيد بن تميمٍ، عن الزهرى، عن سالم، عن أبيه، عن عبد الرحمن ابن عوف بنحوه.\nومن طريق ابن أبى ذئبٍ عن الزهرى، عن سالم عن عبد الله ابن عامر بن ربيعة، عن عبد الرحمن بن عوف به (٢) .\n٧٠٣٢ - حدثنا/ إسماعيل، حدثنا محمد بن إسحاق، حدثنى مكحول: أن رسول الله - ﷺ - قال: «إِذَا صَلَّى أَحَدُكُمْ فَشَكَّ فِى صَلاَتِهِ، فَإِنْ شَكَّ فِى الْوَاحِدَةِ وَالْثِّنْتَيْنِ، فَلْيَجْعَلْهَا وَاحِدَةً، وَإِنْ شَكَّ الْثِّنْتَيْنِ وَالثَّلاَثِ، فَلْيَجْعَلْهَا ثِنْتَيْنِ،، وَإِنْ شَكَّ فِى الثَّلاَثِ وَالأَرْبَعِ،\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢.\n(٢) الخبر أخرجه أبو يعلى، وساق فيه قصة خروج عمر بن الخطاب إلى الشام، مطولا ومختصرًا. مسند أبى يعلى: ٢/١٤٩، ١٥٨.","vol":"5","page":562},{"text":"فَلْيَجْعَلْهَا ثَلاَثًا، حَتَّى يَكُونَ الْوَهْمُ فِى الزِّيَادَةِ، ثُمَّ يَسْجُدُ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ، ثُمّ يُسَلِّمُ» .\nقال محمد بن إسحاق: وقال لى حسين بن عبد الله: هل أسنده لك؟ فقلت: لا، فقال: لكنه حدثنى أن كريبا مولى ابن عباسٍ حدثه عن ابن عباس. قال: جلست إلى عمر بن الخطاب، فقال: يا بن عباس، إذا اشتبه على الرجل فى صلاته، فلم يدر أزاد أم نقص؟ فقلت: والله يا أمير المؤمنين ما أدرى، ما سمعت فى ذلك شيئًا، فقال عمر: والله ما أدرى. فبينا نحن على ذلك إذ جاء عبد الرحمن بن عوف، فقال: ما هذا الذى تذكران؟ فقال له عمر: ذكرنا الرجل يشك فى صلاته كيف [يصنع؟] فقال: سمعت رسول الله - ﷺ - يقول: هذا الحديث (١) .\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٣. وما بين معكوفين استكمال منه.","vol":"5","page":563},{"text":"٧٠٣٣ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبد الحميد بن عبد الرحمن بن زيد بن الخطاب، عن عبد الله [ابن عبد الله] بن الحارث بن نوفلٍ، عن عبد الله بن عباس. قال: خرج عمر بن الخطاب إلى الشام، فذكر الحديث.\nقال: وكان عبد الرحمن بن عوفٍ غائبًا، فجاء، فقال: إن عندى من هذا علمًا.\nسمعت رسول الله - ﷺ - يقول: «إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ، فَلاَ تَقْدِمُوا عَلَيْهِ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ» (١) .\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤. وما بين معكوفين استكمال منه.","vol":"5","page":563},{"text":"٧٠٣٤ - حدثنا إسحاق بن عيسى، أخبرنى مالك، عن الزهرى، عن عبد الحميد بن عبد الرحمن بن زيد بن الخطاب، عن عبد الله [ابن عبد الله] (١) بن الحارث بن نوفل، عن عبد الله بن عباس: أن عمر بن الخطاب خرج إلى الشام، حتى إذا كان بسرغ لقيه أمراء الأجناد، وأبو عبيدة بن الجراح، وأصحابه، فأخبروه: أن الوباء قد وقع بالشام. فذكر الحديث.\nقال: فجاء عبد الرحمن بن عوف وكان متغيبًا فى بعض حاجته، فقال: إن عندى من هذا علمًا: سمعت رسول الله - ﷺ - يقول: «إِذَا كَانَ بِأَرْضٍ، وَأَنْتُمْ بِهَا، فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ، وَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدِمُوا عَلَيْهِ» .\nقال: فحمد الله عمر، ثم انصرف (٢) . /\nرواه البخارى، ومسلم، وأبو داود، والنسائى من حديث مالكٍ. زاد مسلم، ومعمرٍ ويونس كلهم عن الزهرى (٣) .\n٧٠٣٥ - قال أبو عبد الرحمن: وجدت هذا الحديث فى كتاب أبى بخط يده:\n_________\n(١) زيادة من المسند وقد تكررت. ويرجع إلى ترجمة الرجلين، وقد نصبت فى ترجمة الابن روايته عن ابن عباس وعبد الرحمن بن عوف، ورواية عبد الحميد بن عبد الرحمن عنه. تهذيب التهذيب: ٥/١٨٠، ٢٨٤.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤. وقد وقعت عبارة متصلة بهذا الخبر وهى قوله: «قال أبو عبد الرحمن: وجدت هذا الحديث فى كتاب أبى بخط يده» وهى لا تتصل بهذا الخبر، وإنما هى صدر السند فى الخبر التالى فنقلناها إلى مكانها من الخبر.\n(٣) الخبر أخرجاه فى الطب: البخارى (باب ما يذكر فى الطاعون): فتح البارى: ١٠/١٧٩؛ ومسلم (باب الطاعون والطيرة والكهانة ونحوها): مسلم بشرح النووى: ٥/٦٧؛ وأخرجه أبو داود فى الجنائز (باب الخروج من الطاعون): سنن أبى داود: ٣/١٨٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢١١.","vol":"5","page":564},{"text":"حدثنا محمد بن يزيد، عن إسماعيل بن مسلمٍ، عن الزهرى، عن عبيد الله بن عبد الله، عن ابن عباسٍ: أنه كان يذاكر عمر بشأن الصلاة، فانتهى إليهم عبد الرحمن بن عوف، فقال: ألا أحدثكم بحديث سمعته من رسول الله - ﷺ -؟ [قالوا: بلى. قال: فأشهد أنى سمعت رسول الله - ﷺ - يقول:] «مَنْ صَلَّى صَلاَةً يَشُكُّ فِى النُّقْصَانِ، فَلْيُصَلِّ حَتَّى يَشُكَّ فِى الزِّيَادَةِ» تفرد به من هذا الوجه، ولكن أشار الترمذى إليه كما تقدم (١) .\n(حديث آخر عنه)\nأن رسول الله - ﷺ - قبل منهم الجزية، يعنى مجوس هجر.\n_________\n(١) () من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٥. وما بين معكوفين استكمال منه. وقد أومأنا إلى إشارة الترمذى للخبر ص٥٦١ من هذا الجزء.","vol":"5","page":565},{"text":"٧٠٣٦ - رواه أبو داود فى الخراج، عن محمد بن مسكين، عن يحيى بن حسان، عن هشيمٍ، عن داود بن أبى هندٍ، عن قشير ابن عمرو، عن بجالة بن عبدة، عن ابن عباسٍ، عن عبد الرحمن ابن عوفٍ به (١) .\n(حديث آخر عنه)\nقال: أنبأنا رسول الله - ﷺ - ببدر ليلًا.\n٧٠٣٧ - رواه الترمذى فى الجهاد من طريق محمد بن إسحاق، عن عكرمة، عن ابن عباس، عن عبد الرحمن بن عوف به، وقال:\n_________\n(١) الخبر أخرجه أبو داود (باب فى أخذ الجزية من المجوس) عن ابن عباس قال: جاء رجل من الأسبذيين من أهل البحرين، وهم مجوس اهل هجر، وفيه قال: عبد الرحمن ابن عوف. إلخ.\nوالأسبذيون منسوبون أسبذ بوزان أحمد وهى بلدة بهجر بالبحرين أو قرية بها. سنن أبى داود: ٣/١٨٦.","vol":"5","page":565},{"text":"غريب ولا نعرفه إلا من هذا الوجه، وسألت محمد بن إسماعيل عن هذا الحديث، فلم يعرفه، وقال: ابن إسحاق سمع من عكرمة (١) .\n\n<span data-type=\"title\" id=toc-2913>(عبد الله بن قارظٍ عنه) </span>(٢)\n_________\n(١) أخرجه الترمذى فى (باب ما جاء فى الصف والتعبئة عند الجهاد) رواه عز محمد بن حميد الرازى، وفيما عقب به على الخبر قوله: «وحين رأيته - يعنى البخارى - كان حسن الرأى فى محمد بن حميد الرازى ثم ضعفه بعد» . صحيح الترمذى: ٤/١٩٤.\n(٢) عبد الله بن إبراهيم بن قارظ، ويقال: إبراهيم بن عبد الله بن قارظ حليف بنى زهرة، روى عن جابر بن عبد الله، وأبى هريرة، ومعاوية بن أبى سفيان وغيرهم، عنه عمر ابن عبد العزيز، وأبو صالح السمان، ويحيى بن أبى كثير، وأبو سلمة بن عبد الرحمن وغيرهم. تهذيب التهذيب: ١/١٣٤؛ والتاريخ الكبير: ٥/٤٠.","vol":"5","page":566},{"text":"٧٠٣٨ - حدثنا يزيد بن هارون، أنبأنا هشام الدستوائى، عن يحيى بن أبى كثير، عن إبراهيم بن عبد الله بن قارظٍ: أن أباه حدثه: أنه دخل على عبد الرحمن بن عوفٍ، وهو مريض فقال له عبد الله: وصلتك رحم: إن النبى - ﷺ - قال: «قالَ اللهُ: أَنَا الرَّحمنُ، خَلَقْتُ الرَّحِمَ، وَشَقَقْتُ لَهَا مِنْ اسْمِى، فَمَنْ يَصَلَهَا أَصِلْهُ، وَمَن يَقْطَعْهَا أَقْطَعْهُ، فَأَبُتَه، أَوْ قَالَ: مَنْ يَبُتَّها أَبُتُهْ» تفرد به (١) .\n٧٠٣٩ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن عبيد الله بن أبى جعفرٍ: أن ابن قارظٍ أخبره عن عبد الرحمن بن عوفٍ. قال: قال رسول الله - ﷺ -: «إِذَا صَلَّتِ الْمَرْأَةُ خَمْسَهَا، وَصَامَتْ شَهْرَهَا، وَحَفِظَتْ فَرْجَهَا، / وَأَطَاعَتْ زَوْجَهَا قِيلَ لَهَا ادْخُلِى الْجَنَّةَ مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ شِئْتِ» تفرد به (٢) .\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١.","vol":"5","page":566},{"text":"<span data-type=\"title\" id=toc-2914>(عبد العزيز بن عمر بن عبد الرحمن\nابن عوفٍ عن جده)</span>\nقال: كان اسمى عبد عمرو، فسمانى رسول الله - ﷺ - عبد الرحمن.","vol":"5","page":567},{"text":"٧٠٤٠ - رواه الطبرانى عن عبد الله بن أحمد بن حنبل، عن عقبة بن مكرم، عن يعقوب بن محمد الزهرى، حدثنى إبراهيم بن محمد بن عبد العزيز، عن عمر بن عبد الرحمن بن عوفٍ، حدثنى أبى، عن عبد الرحمن، فذكره (١) .\n\n<span data-type=\"title\" id=toc-2915>(حفيده: عبد الواحد عنه)</span>\n٧٠٤١ - حدثنا أبو سعيدٍ: مولى بنى هاشمٍ، حدثنا سليمان بن بلالٍ، حدثنا عمرو بن أبى عمرو، عن عبد الواحد بن محمد بن عبد الرحمن بن عوفٍ، عن عبد الرحمن بن عوفٍ. قال: خرج رسول الله - ﷺ -، فتوجه نحو صدقته [فدخل، فاستقبل القبلة، فخر ساجدًا، فأطال السجود حتى ظننت أن الله ﷿ قبض نفسه فيها]، فدنوت منه، ثم جلست، فرفع رأسه، فقال: «من هذا؟» قلت: عبد الرحمن. قال: «ما شأنك؟» قلت: يا رسول الله سجدت سجدة خشيت أن يكون الله قد قبض نفسك فيها، فقال: «إِنَّ جِبْرِيلَ أَتَانِى فَبَشَّرَنِى، فَقَالَ: إِنَّ اللهَ يَقُولُ: مَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ، وَمَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ، فَسَجَدْتُ للهِ شُكْرًا» تفرد به (٢) .\n_________\n(١) قال الهيثمى: رواه البزار، وفيه يعقوب بن محمد الزهرى، وهو ضعيف. مجمع الزوائد: ٨/٥٣؛ وقال البزار: لا نعلم رواه بهذا اللفظ إلا عبد الرحمن، ولا نعلم له إسنادًا عنه إلا هذا. كشف الأستار: ٢/٤١٤.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١. وما بين معكوفين استكمال\nمنه.","vol":"5","page":567},{"text":"<span data-type=\"title\" id=toc-2916>(عروة بن الزبير عنه)</span>","vol":"5","page":568},{"text":"٧٠٤٢ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا هشام بن عروة، عن عروة: أن عبد الرحمن بن عوفٍ قال: أقطعنى رسول الله - ﷺ -، وعمر بن الخطاب أرض كذا وكذا، فذهب الزبير إلى آل عمر، فاشترى نصيبه منهم، فأتى عثمان بن عفان، فقال: إن عبد الرحمن بن عوفٍ زعم أن رسول الله - ﷺ - أقطعه أرض كذا وكذا، وإنى اشتريت نصيب آل عمر، فقال عثمان: عبد الرحمن جائز الشهادة له وعليه، تفرد به (١) .\n(حديث آخر عن عروة عنه)\nأن رسول الله - ﷺ -[قال لى:] «كَيْفَ فَعَلْتَ فِى اسْتِلاَمِ الرُّكْنَيْنِ؟» قال: قلت: كل ذلك قد فعلت. استلمت، وتركت، فقال: «أَصَبْتَ» .\n٧٠٤٣ - رواه البزار من طريق زهير بن معاوية، وسفيان الثورى، عن هشام ابن عروة عن أبيه عنه به (٢) . /\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢.\n(٢) كشف الأستار: ٢/٢٢؛ أخرجه من طريق زهير بن هشام ثم قال: لا نعلمه عن عبد الرحمن إلا بهذا الإسناد، وقد رواه جماعة فلم يقولوا: «عن عبد الرحمن» رواه الثروى عن هشام عن أبيه: أن النبى - ﷺ - قال لعبد الرحمن. إلا أن محمد بن عمر بن هياج قد حدثنا به فقال: حدثنا أبو نعيم، عن سفيان، عن هشام، عن أبيه، عن عبد الرحمن بن عوف، عن النبى - ﷺ -.\nوقال الهيثمى: رواه البزار والطبرانى فى الصغير متصلًا، ورواه البزار أيضًا والطبرانى فى الكبير مرسلًا، ورجال المرسل رجال الصحيح، وشيخ البزار فى المرفوع أحمد بن محمد بن سعيد الأنماطى لم أجد من ترجمة، وبقية رجاله ثقات. مجمع الزوائد: ٣/٢٤١.","vol":"5","page":568},{"text":"<span data-type=\"title\" id=toc-2917>(غيلان بن شرحبيل عنه)</span>","vol":"5","page":569},{"text":"٧٠٤٤ - قال أبو يعلى: حدثنا أبو خيثمة، حدثنا عثمان بن عمر، عن عبد العزيز بن أبى روادٍ، حدثنا رجل من أهل الطائف، عن غيلان بن شرحبيل، عن عبد الرحمن بن عوفٍ: أن رسول الله - ﷺ - قال: «لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمْ، فَإِنَّ اللهَ تَعَالَى قالَ ﴿وَمِنْ بَعْدِ صَلاةِ الْعِشَاءِ ثَلاثُ عَوْرَاتٍ لَكُمْ﴾ (١) وَالأَعْرَابُ تُسَمِّيهَا الْعَتَمَةَ، وَإِنَّ الْعَتَمَةَ عَتَمَةُ الإِبِلِ لِلْحِلاَبِ» (٢) .\nوكذا رواه البيهقى من حديث يحيى بن سعيدٍ، عن عبد العزيز به، وفيه راوٍ (٣) لم يسم، فالله أعلم (٤) .\n\n<span data-type=\"title\" id=toc-2918>(كثير بن [عبد الله، عن ابن] عبد الرحمن\nابن عوفٍ عن أبيه) </span>(٥)\n٧٠٤٥ - قال البزار: حدثنا محمد بن الحصين الجزرى، حدثنا كثير بن عبد الله البكرى، أو النكرى، حدثنا ابن عبد الرحمن بن\n_________\n(١) الآية ٥٨ سورة النور.\n(٢) مسند أبى يعلى: ٢/١٧٣. وقال الهيثمى: رواه البزار وأبو يعلى وفيه راو لم يسم، وغيلان بن شرحبيل لم أعرفه وبقية رجاله ثقات. مجمع الزوائد: ١/٣١٤؛ وقال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد. كشف الأستار: ١/١٩٢.\n(٣) غير واضحة بالأصول، وما أثبتناه يناسب المقام، والخبر فى طرقه كلها فيه راو لم يسم إذ قال عبد العزيز بن أبى رواد، عن رجل من أهل الطائف.\n(٤) اللفظ عند البيهقى لم يذكر الآية إنما قال: فإنها فى كتاب الله ﷿ العشاء، وإنما سمتها الأعراب العتمة من أجل إبلها لحلابها. السنن الكبرى: ١/٣٧٢.\n(٥) كثير بن عبد الله اليشكرى أو البكرى، وفى كشف الأستار: النكرى بدل اليشكرى. قال البخارى: سمع الحسن بن عبد الرحمن قاله مسلم بن إبراهيم. التاريخ الكبير: ٧/٢١٧؛ وفى الميزان: قال العقيلى: لا يصح حديثه. ٣/٤٠٩.","vol":"5","page":569},{"text":"عوفٍ، عن أبيه. قال: قال رسول الله - ﷺ -: «الرَّحِمُ يُنَادِىَ يَوْمَ الْقِيَامَةِ إِنَّ مَنْ وَصَلَنِى وَصَلُه اللهُ، وَمَنْ قَطَعَنِى قَطَعَهُ اللهُ» .\nكذا ترجم البزار باسم كثير بن [عبد الله عن ابن] عبد الحرمن. وكذا رواه (١) .\n\n<span data-type=\"title\" id=toc-2919>(مالك بن أوس بن الحدثان عنه)</span>\n_________\n(١) ما بين معكوفين استكمال من كشف الأستار، وقال البزار: لا نعلم روى ابن عبد الرحمن بن عوف عن أبيه غير هذا: ٢/٣٧٥. وقال الهيثمى: له حديث رواه أبو داود وغيره غير هذا. رواه البزار، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٨/١٥١.","vol":"5","page":570},{"text":"٧٠٤٦ - تقدم فى حديث الزبير بن العوام، وسعد بن أبى وقاصٍ، وهو فى ترجمةٍ عن عمر بن الخطاب حديث الفىء «وَلاَ نُورَثُ مَا تَرَكْنَا هُوَ صَدَقَةٌ» .\nوفى السياق أن عمر بن الخطاب قال للنفر وفيهم عبد الرحمن ابن عوفٍ: أنشدكم الله الذى تقوم السماء والأرض بأمره أتعلمون أن رسول الله - ﷺ - قال: «وَلاَ نُورَثُ مَا تَرَكْنَا هُوَ صَدَقَةٌ» قالوا: نعم (١) .\n\n<span data-type=\"title\" id=toc-2920>(مالك بن يخامر عنه)</span>\n٧٠٤٧ - حدثنا الحكم بن نافعٍ، حدثنا إسماعيل بن عياشٍ، عن ضمضم بن زرعة، عن شريح بن عبيدٍ - يرده إلى مالك بن يخامر ـ، عن ابن السعدى: أن النبى - ﷺ - قال: «لاَ تَنْقَطِعُ الْهِجْرَةُ مَا دَامَ الْعَدُوُّ يُقَاتِلُ» .\nفقال معاوية، وعبد الرحمن بن عوف، وعبد الله بن عمرو بن العاص: إن النبى - ﷺ - قال: «إِنَّ الْهِجْرَةَ خَصْلَتَانِ إِحْدَاهُمَا أَنْ تَهْجُرَ\n_________\n(١) الخبر سبق إيراده عند البخارى ومسلم وأبى داود والترمذى والنسائى وسيأتى عن عمر بن الخطاب - - ﵁ - ـ، ويرجع إليه فى فتح البارى: ٦/٩٣، ١٩٧، ٧/٣٣٤، ٨/٦٢٩، ٩/٥٠٢، ١٢/٦، ١٣/٢٧٧.","vol":"5","page":570},{"text":"السَّيِّئَاتِ، وَالأُخْرَى أَنْ تُهَاجِرُوا إِلَى اللهِ وَرَسُولِهِ، / وَلاَ تَنْقَطِعُ الْهِجْرَةُ مَا تُقُبِّلَتِ التَّوْبَةُ، وَلاَ تَزَالُ التَّوْبَةُ مَقْبُولَةً حَتَّى تَطْلُعَ الشَّمْسُ مِنَ الْمَغْرِبِ، فَإِذَا طَلَعَتْ طُبِعَ عَلَى كُلِّ قَلْبٍ بِمَا فِيهِ، وَكُفِىَ النَّاسُ الْعَمَلَ» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-2921>(محمد بن جبير بن مطعمٍ عنه)</span>\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢.","vol":"5","page":571},{"text":"٧٠٤٨ - حدثنا أبو سلمة: منصور بن سلمة الخزاعى، حدثنا ليث، عن يزيد ابن الهاد، عن عمرو بن أبى عمرو، عن أبى الحويرث، عن محمد بن جبير بن مطعم، عن عبد الرحمن بن عوفٍ. قال: خرج رسول الله - ﷺ - فاتبعته، حتى دخل نخلًا فسجد، فأطال السجود، حتى خفت، أو خشيت أن يكون الله قد توفاه. أو قبضه. قال: فجئت أنظر، فرفع رأسه، فقال: «مَا لَكَ يَا عَبْدَ الرَّحمنِ؟» قال: فذكرت ذلك له. فقال: «إِنَّ جِبْرِيلَ قالَ لِى: أُبَشِّرُكَ أَنَّ اللهَ يَقُولُ لَكَ: مَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ، وَمَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ» (١) .\n٧٠٤٩ - حدثنا يونس، حدثنا ليث، عن يزيد، عن عمرو، عن عبد الرحمن بن أبى الحويرث، عن محمد بن جبير، عن عبد الرحمن ابن عوف. قال: دخلت المسجد، فرأيت رسول الله - ﷺ - خارجًا من المسجد، فاتبعته، فذكر الحديث (٢) .\n\n<span data-type=\"title\" id=toc-2922>(محمد بن على بن الحسين بن جعفر الباقر عنه)</span>\n٧٠٥٠ - قال أبو يعلى: حدثنا يعقوب بن إبراهيم، حدثنا أبو عاصم، عن جعفر بن محمدٍ، عن أبيه. قال: قال عمر بن الخطاب:\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١.","vol":"5","page":571},{"text":"ما أدرى (١) ما أصنع فى المجوس؟ فقال عبد الرحمن بن عوف، فقال: سمعت رسول الله - ﷺ - - وسئل عنهم - فقال: «سُنَّتهُمْ سُنَّةُ أَهْلِ الْكِتَابِ» (٢) .\nوقد رواه البزار عن عمرو بن على، عن أبى على الحنفى، عن مالك، عن جعفر بن محمد بن على بن الحسين، عن أبيه، عن جده، عن عبد الرحمن بن عوفٍ، فذكره.\nثم قال: تفرد به أبو على الحنفى عن مالك بقوله: عن جده، وإنما يرويه الناس عن جعفر، عن أبيه، وكذلك هو فى الموطأ عن جعفر عن أبيه عن عبد الرحمن بن عوف: أن رسول الله - ﷺ - قال: «سُنّوا بهم [سُنَّةَ أَهْلِ الْكِتَابِ]» (٣) .\n\n<span data-type=\"title\" id=toc-2923>(المسور بن إبراهيم بن عبد الرحمن ابن عوف، عن جده)</span>\nأن رسول الله - ﷺ - قال: «لاَ يُغَرَّمُ صَاحِبُ السَّرِقَةِ إِذَا أُقِيمَ عَلَيْهِ الْحَدُّ» .\n_________\n(١) لفظ أبى يعلى: «كيف أصنع فى المجوس» .\n(٢) مسند أبى يعلى: ٢/١٦٨ وعلقوا عليه بأن رجاله ثقات إلا أن إسناده منقطع.\n(٣) الخبر أخرجه مالك فى الموطأ: ٢/١٣٩ (باب جزية أهل الكتاب والمجوس) وما بين معكوفين استكمال منه. وقال الزرقانى:\nرواه ابن المنذر والدار قطنى من طريق أبى على الحنفى، عن مالك فزاد فيه: «عن جده» وهو منقطع، لأن جده على بن الحسين لم يلق عبد الرحمن ولا عمر، فإن عاد ضمير جده على محمد ابن على كان متصلًا، لأن جده الحسين سمع من عمر ومن عبد الرحمن.","vol":"5","page":572},{"text":"٧٠٥١ - رواه النسائى/ فى القطع، عن عمرو بن منصور، عن حسان بن عبد الله، عن المفضل بن فضالة، عن يونس بن يزيد. قال: سمعت سعد بن إبراهيم يحدث عن المسور بن إبراهيم، فذكره.","vol":"5","page":572},{"text":"قال النسائى: هذا مرسل وليس بثابت (١) .\nوقد رواه البزار من حديث المفضل بن فضالة، عن يونس، عن سعد بن إبراهيم، عن أخيه المسور، عنه، به. ثم قال: وهذا مرسل فإن المسور بن إبراهيم لم يلق عبد الرحمن بن عوف (٢) .\n\n<span data-type=\"title\" id=toc-2924>(المسور بن مخرمة عنه)</span>\nبقصة الشورى\n_________\n(١) الخبر أخرجه النسائى فى (باب تعليق يد السارق فى عنقه): المجتبى: ٨/٥٨.\n(٢) الخبر أخرجه البيهقى أيضًا، وفى رواية عنده: «لا يغرم صاحب السرقة» . قال: فهذا حديث مختلف فيه عن المفضل بن فضالة إلى أن قال: ولا يحل لأحد من مال أخيه إلا ما طابت به نفسه. السنن الكبرى: ٨/٢٧٧.","vol":"5","page":573},{"text":"٧٠٥٢ - فى ترجمته عن عمر، وفيه قول عبد الرحمن بن عوف لعثمان: أبايعك على سنة الله و[سنة] رسول الله - ﷺ - (١) .\n(حديث آخر)\n٧٠٥٣ - عن المسور بن مخرمة، عن خاله عبد الرحمن بن عوف فى قوله ﴿ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا﴾ (٢) . قال: القى علينا النوم يوم أحدٍ.\nرواه الطبرانى من طريق الزهرى، عن عبد الرحمن، عن المسور ابن مخرمة، عن أبيه عبد الرحمن بن عوفٍ مرفوعًا (٣) .\n_________\n(١) الخبر أخرجه البخارى فى الأحكام (باب كيف يبايع الناس): فتح البارى: ١٣/١٩٣، وما بين معكوفين استكمال منه، وفيه: أن المسور بن مخرمة أخبره أن الرهط الذين ولاهم عمر اجتمعوا فتشاوروا. إلخ.\n(٢) الآية ١٥٤ آل عمران.\n(٣) أطال البيهقى فى اضطراب هذا الإسناد، ورجح عدم اتصاله، وقال إنه منقطع. السنن الكبرى: ٨/٢٧٧. وقال الهيثمى: فيه ضرار بن صرد وهو ضعيف. مجمع الزوائد: ٦/٣٢٨.","vol":"5","page":573},{"text":"<span data-type=\"title\" id=toc-2925>(مصعب بن عبد الرحمن عنه)</span>","vol":"5","page":574},{"text":"٧٠٥٤ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الله بن موسى، عن طلحة، عن المطلب بن عبد الله، عن مصعب ابن عبد الرحمن، عن عبد الرحمن بن عوفٍ. قال: لما افتتح رسول الله - ﷺ -[مكة] انصرف إلى الطائف، فحاصرها تسع عشرة، أو ثمان عشرة لم يفتتحها، ثم أوغل (١) غدوة، أو روحة، ثم نزل، ثم هجر، فقال: «أَيُّهَا النَّاسُ إِنِّى فَرَطٌ لَكُمِ، وَأُوصِيكُمْ بِعِتْرَتِى خَيْرًا، وَإِنَّ مَوْعِدُكَمُ الْحَوْضَ، وَالَّذِى نَفْسِى بِيَدِهِ لَيُقِيمُنَّ الصَّلاَةَ، وَلَيُؤْتُنَّ الزَّكَاةَ أَوْ لأَبْعَثَنَّ إِلَيْهِمْ رَجُلًا مِنْ أُمَّتِى فَلَيَضْرِبَنَّ أَعْنَاقَ مُقَاتِلِيهِمْ، وَلَيَسْبِيَنَّ ذَرَارِيهِمْ» .\nفرأى الناس أنه أبو بكر، أو عمر، فأخذ بيد على، فقال: «هَذَا هُوَ]» (٢) .\nورواه البزار من طريق عبيد الله بن موسى به (٣) .\n\n<span data-type=\"title\" id=toc-2926>(نوفل بن إياس الهذلى المدنى عنه)</span>\n٧٠٥٥ - قال الترمذى فى الشمائل: حدثنا عبد بن حميدٍ، حدثنا ابن أبى فديكٍ، عن ابن أبى ذئبٍ، عن مسلم بن جندبٍ، عن\n_________\n(١) أوغل: أمعن فى السير. النهاية: ٤/٢٢٢. وهجر: سار فى الهاجرة. اللسان.\n(٢) مسند أبى يعلى: ٢/١٦٥. وقال الهيثمى: رواه أبو يعلى: وفيه طلحة بن جبر وثقه ابن معين فى رواية، وضعفه الجوزجانى، وبقية رجاله ثقات. مجمع الزوائد: ٩/١٣٤. وفيهما من الاختلاف قوله: «أو لأبعثن إليهم رجلا منى أو كنفسى» وقد أورده الهيثمى فى مناقب على.\n(٣) قال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد، ولا نعلم روى مصعب عن أبيه إلا هذا. كشف الأستار: ٣/٢٢٣. وقال الهيثمى: رواه البزار وفيه طلحة بن جبر وهو ضعيف. مجمع الزوائد: ٩/١٩٣.","vol":"5","page":574},{"text":"نوفل بن إياس. قال: كان عبد الرحمن بن عوفٍ لنا جليسًا، وكان نعم الجليس (١) .\n\n<span data-type=\"title\" id=toc-2927>(ابنه أبو سلمة عنه) </span>/\n_________\n(١) تحفة الأشراف: ٧/٢١٣.","vol":"5","page":575},{"text":"٧٠٥٦ - حدثنا أبو سعيدٍ - مولى بنى هاشمٍ ـ، حدثنا القاسم ابن الفضل، حدثنا النضر بن شيبا، قال: لقيت أبا سلمة بن عبد الرحمن بن عوف. قلت: حدثنى عن شىء سمعته من أبيك سمعه من رسول الله - ﷺ - فى شهر رمضان. قال: نعم: حدثنى أبى عن رسول الله - ﷺ - قال: «إِنَّ اللهَ ﷿ فَرَضَ صِيَامَ رَمَضَانَ، وَسَنَنْتُ قِيَامَهُ، فَمَنْ صَامَهُ، وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنَ الذُّنُوبِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ» (١) .\nوكذا رواه النسائى، وابن ماجه من حديث القاسم، ونصر بن على عن النضر ابن شيبان، قال النسائى: وهذا خطأ، والصواب حديث أبى سلمة، عن أبى هريرة (٢) .\nوروى أبو يعلى عن هدبة بن خالدٍ، عن القاسم بإسناده مثل رواية أحمد والنسائى وابن ماجه (٣) .\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١.\n(٢) الخبر أخرجه النسائى فى الصوم (ذكر اختلاف يحيى بن أبى كثير، والنضر بن شيبان فيه) يعنى الخبر الذى أخرجه من طرق من قبل هذا الباب (ثواب من قام رمضان وصامه إيمانًا واحتسابًا، والاختلاف على الزهرى فى الخبر فى ذلك): المجتبى: ٤/١٣١. وقد أخرج حديث أبى سلمة عن أبى هريرة فى الباب الذى ذكرناه قبله: ٤/١٢٨.\nوالخبر أخرجه ابن ماجه من طريقيه فى الصلاة (باب ما جاء فى قيام شهر رمضان): سنن ابن ماجه: ١/٤٢٠، ٤٢١.\n(٣) مسند أبى يعلى: ٢/١٦٩.","vol":"5","page":575},{"text":"قال أبو يعلى: حدثنا شيبان بن فروخٍ، عن القاسم بن الفضل بإسناده (١): أن رسول الله - ﷺ - قال: «مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» (٢) .\n_________\n(١) يعنى: عن النضر بن شيبان، عن أبى سلمة، عنه.\n(٢) لفظ أبى يعلى من هذه الرواية: «خرج من ذنوبه كيوم ولدته أمه» . مسند أبى يعلى: ٢/١٦٨.","vol":"5","page":576},{"text":"٧٠٥٧ - حدثنا هيثم بن خارجة - قال أبو عبد الرحمن: وسمعته أنا من الهيثم [بن خارجة]ـ. قال: حدثنا رشدين، عن عبد الله بن الوليد: أنه سمع أبا سلمة بن عبد الرحمن يحدث، عن أبيه: أنه كان مع النبى - ﷺ - فى سفر، فذهب النبى - ﷺ - لحاجته، فأدركهم وقت الصلاة، فأقاموا الصلاة، فتقدمهم عبد الرحمن، فجاء النبى - ﷺ -، فصلى مع [الناس خلفه] (١) ركعة، فلما سلم قال لهم: «أَصَبْتُمْ وَأَحْسَنْتُمْ» تفرد به (٢) .\n٧٠٥٨ - حدثنا أسود بن عامر، حدثنا حماد بن سلمة، عن محمد بن إسحاق، عن يزيد بن عبد الله بن قسيط، عن أبى سلمة بن عبد الرحمن بن عوف، عن أبيه: عبد الرحمن بن عوف: أن قومًا من العرب أتوا رسول الله - ﷺ - المدينة، فأسلموا وأصابهم وباء المدينة حماها، فأركسوا (٣) فخرجوا من المدينة، فاستقبلهم نفر من أصحابه - يعنى أصحاب النبى - ﷺ - - فقالوا لهم: ما لكم رجعتم؟ قالوا: أصابنا وباء المدينة، فاجتوينا المدينة، فقالوا: أما لكم فى رسول الله\n_________\n(١) ورد مكانها فى المخطوطة: «فصلى مع النبى - ﷺ -» . والتصويب من المسند.\n(٢) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩١.\n(٣) أركسوا: ردوا وأرجعوا. وفى النهاية: ركست الشىء وأركسته إذا رددته ورجعته: ٢/١٠٠.","vol":"5","page":576},{"text":"أسوة؟ فقال بعضهم: نافقوا، وقال بعضهم: لم ينافقوا هم مسلمون فأنزل الله تعالى ﴿فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا﴾ (١) تفرد به.\n_________\n(١) آية٨٨ سورة النساء. والخبر من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٢. ويراجع تفسير القاسمى: ٥/١٤٣٥.","vol":"5","page":577},{"text":"٧٠٥٩ - حدثنا شريح بن النعمان، حدثنا نوح بن قيس، عن نصر بن على الجهضمى، عن النضر بن شيبان الحدانى، عن أبى سلمة بن عبد الرحمن. قال: قلت له: ألا تحدثنا حديثًا عن أبيك سمعه أبوك من رسول/ الله - ﷺ -، فقال: أقبل رمضان، فقال رسول الله - ﷺ -: «إِنَّ رَمَضَانَ شَهْرٌ افْتَرَضَ اللهُ صِيَامَهُ، وَإِنِّى سَنَنْتُ لِلْمُسْلِمِينَ قِيَامَهُ، فَمَنْ صَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنَ الذُّنُوبِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ» (١) .\n(حديث آخر عنه عن أبيه)\n٧٠٦٠ - قال أبو داود: حدثنا مسدد وأبو بكر بن أبى شيبة. قالا: حدثنا سفيان، عن الزهرى، عن أبى سلمة، عن عبد الرحمن ابن عوف: سمعت رسول الله - ﷺ - يقول: «قال الله تعالى: «أَنَا الرَّحمنُ، وَهِىَ الرَّحِمَ شَقَقْتُ لَهَا [اسْمًا] مِنْ اسْمِى. مَنْ وَصَلَهَا وَصَلْتُهُ، وَمَن قَطَعَهَا بَتَتْهُ» (٢) .\nوكذا رواه الترمذى من حديث سفيان بن عيينة به، وقال: صحيح.\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٤.\n(٢) الخبر أخرجه أبو داود فى الزكاة (باب فى صلة الرحم): سنن أبى داود: ٢/١٣٣. وما بين معكوفين استكمال منه.","vol":"5","page":577},{"text":"قال: وروى معمر عن الزهرى، عن أبى سلمة، عن الرداد الليثى، عن عبد الرحمن بن عوفٍ، فسألت محمدً - يعنى البخارى - عن ذلك، فقال: حديث معمر خطأ (١) .\nقلت: رواه أبو داود، عن محمد بن المتوكل العسقلانى، عن عبد الرزاق، عن معمر، عن الزهرى، عن أبى سلمة، عن الرداد الليثى، عنه به (٢) .\nقال شيخنا: ورواه سليمان بن بلالٍ، عن ابن أبى عتيقٍ، عن الزهرى، عن أبى سلمة، عن أبى الرداد الليثى، ورواه على بن محمد ابن عيسى الجكانى (٣)، عن أبى اليمان، عن شعيب، عن الزهرى، عن أبى سلمة، عن أبى مالك الليثى (٤) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه الترمذى فى البر والصلة (باب ما جاء فى قطيعة الرحم): صحيح الترمذى: ٤/٣١٥.\n(٢) الخبر من هذا الطريق أخرجه أبو داود فى الباب السابق. سنن أبى داود: ٢/١٣٣؛ وتراجع تحفة الأشراف: ٧/٢١٤.\n(٣) الجكانى: بالفتح ثم التشديد نسبة إلى جكان، محلة على باب مدينة هراة. ويراجع بشأنه معجم البلدان: ٢/١٤٨.\n(٤) تحفة الأشراف: ٧/٢١٤.","vol":"5","page":578},{"text":"٧٠٦١ - روى النسائى من حديث ابن أبى ذئبٍ، عن الزهرى، عن أبى سلمة، عن أبيه: عبد الرحمن بن عوف. قال: يقال: الصيام فى السفر كالإفطار فى الحضر (١) .\nرواه ابن ماجه، والبزار من حديث أسامة بن زيدٍ، عن الزهرى،\n_________\n(١) الخبر أخرجه النسائى فى الصوم (باب ذكر قوله: الصائم فى السفر كالمفطر فى الحضر): المجتبى: ٤/١٥٤.","vol":"5","page":578},{"text":"عن أبى سلمة، عن أبيه، عن النبى - ﷺ - قال: «الصَّائِمُ فِى السَّفَرِ كَالْمُفْطِرِ فِى الْحَضَرِ» .\nقال البزار وتابعه يونس عن الزهرى (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه ابن ماجه فى الصوم (باب ما جاء فى الإفطار فى السفر)؛ وفى الزوائد: فى إسناده انقطاع، أسامة بن زيد متفق على تضعيفه، وأبو سلمة بن عبد الرحمن لم يسمع من أبيه شيئًا، قاله ابن معين والبخارى، ورواه النسائى مرفوعًا عن أنس بن مالك (هو غير أنس بن مالك خادم النبى - ﷺ - (: سنن ابن ماجه: ١/٥٣٢.","vol":"5","page":579},{"text":"٧٠٦٢ - قال الطبرانى: حدثنا عمرو بن إسحاق بن إبراهيم بن العلاء بن زبريق الحمصى، حدثنى جدى: إبراهيم بن العلاء، حدثنا الحارث بن الضحاك، حدثنى منصور بن المعتمر، سمعت محمد بن المنكدر يحدث عن أبى سلمة بن عبد الرحمن، عن أبيه: سئل رسول الله - ﷺ - أى الليل أسمع؟ قال: «جَوْفُ اللَّيْلِ الآخِرِ، ثمّ الصَّلاَةُ مَقْبُولَةٌ حَتَّى يَطْلُعَ الْفَجْرُ، ثمّ لاَ تَكُونُ صَلاَةٌ حَتَّى تَكونَ الشَّمْسُ قَدْرَ رُمْحٍ، أَوْ رُمْحَيْنِ، ثمّ الصَّلاَةُ مَقْبُولَةٌ حَتَّى يَقُومَ الظِّلُّ قِيَامَ الرُّمْحِ، ثمّ لاَ صَلاَة تَزُولَ الشَّمْسُ، ثمّ الصَّلاَةُ مَقْبُولَةٌ حَتَّى تَكُونُ الشَّمْسُ قَدْرَ رُمْحٍ، أَوْ رُمْحَيْنِ، / ثمّ لاَ صَلاَة حَتَّى تَغِيبَ الشَّمْسُ» .\nثمّ قالَ: وَأَيُّمَا امْرِىءٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا فَهُوَ فِكَاكُهُ مِنَ النَّارِ، وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأًةً مُسْلِمَةٍ فَهُى فِكَاكُهُ مِنَ النَّارِ، يُجْزِئُ بِكُلِّ عَظْمٍ مِنْهَا عَظْمًا مِنَ النَّارِ، وَأَيُّمَا امْرِىءٍ مُسْلِمٍ أَعْتَقَ رَقْبَتَيْنِ مُسْلِمَتَيْنِ فَهُمَا فِكَاكُهُ مِنَ النَّارِ يُجْزِئُ بِكُلِّ عُضْوَيْنِ مِنْهُمَا عَظْمًا مِنْهُ مِنَ النَّارِ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وأبو سلمة لم يسمع من أبيه، وبقية رجاله حديثهم حسن. مجمع الزوائد: ٢/٢٢٧، ٤/٢٤٣.","vol":"5","page":579},{"text":"(حديث آخر عنه عن أبيه)\n«يسير الفقه خير من كثير من العبادة، وخير أعمالكم أيسرها» .","vol":"5","page":580},{"text":"٧٠٦٣ - رواه الطبرانى من طريق خارجة بن مصعب، عن عبد الله بن عطاء ابن يسارٍ عن محمد بن زيدٍ، عن أبى سلمة به (١) .\n(حديث آخر عنه عن أبيه)\n٧٠٦٤ - قال الطبرانى: حدثنا هاشم بن مزيدٍ الطبرانى، حدثنا آدم بن أبى إياس، حدثنا ابن أبى فديكٍ، عن عبد الملك بن زيدٍ، عن مصعب بن مصعبٍ، عن ابن شهابٍ، عن أبى سلمة، عن أبيه. قال: كلم طلحة عامر بن فهيرة بشىء فقال رسول الله - ﷺ -: «مَهْلًا يَا طَلْحَةُ إِنَّهُ قَدْ شَهِدَ بَدْرًا كَمَا شَهِدْتَهُ، وَخَيْرُكُمْ خَيْرُكُمْ لِمَوالِيهِ» (٢) .\n(حديث آخر عنه)\n٧٠٦٥ - قال الطبرانى: حدثنا عبد الوارث بن إبراهيم: أبو عبيدة العسكرى، ومعاذ بن المثنى. قالا: حدثنا عيسى بن إبراهيم التركى، حدثنا عفيف بن سالمٍ، حدثنا ليث بن سعدٍ المقبرى، عن الزهرى، عن أبى سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «[قالَ الشّيْطانُ:] لَنْ يَسْلَمَ مِنّى صَاحِبُ الْمَالِ مِنْ إِحْدَى ثَلاَثٍ: أَغْدُو عَلَيْهِ\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه خارجة بن مصعب، وهو ضعيف جدًا. مجمع الزوائد: ١/١٢٠.\n(٢) قال الطبرانى: لم يروه عن الزهرى إلا مصعب، ولا عن مصعب إلا عبد الملك، ولا عن عبد الملك إلا ابن أبى فديك. تفرد به آدم. المعجم الصغير: ٢/١٢٦. وقال الهيثمى: مصعب بن مصعب وهو ضعيف. مجمع الزوائد: ٩/٣٠١.","vol":"5","page":580},{"text":"بِهنَّ، وَأَروحُ بِهِنَّ أَخْذُهْ الْمَالَ مِنْ غَيْرِ حِلِّهِ، وَإِنْفَاقُهُ فِى غَيْرِ حَقِّهِ، وَأُحَبِّبُهُ إِلَيْهِ فَيَمْنَعُهُ مِنْ حَقِّهِ» (١) .\nوكذا رواه البزار من حديث عفيف بن سالم به.\nثم رواه عن عبدة بن عبد الله، أنبأنا موسى بن إسماعيل، عن ابن المبارك، عن حيوة بن شريحٍ، عن عقيل به، ثم قال: وليس هذا الحديث بمعروف (٢) .\n(حديث آخر عنه، عن أبيه مرفوعًا)\n«فضل العالم على العابد سبعين درجة، ما بين كل درجتين كما بين السماء والأرض» .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وإسناده حسن. مجمع الزوائد: ١٠/٢٤٥. وما بين معكوفين استكمال منه، وأورده السيوطى بلفظ: «إن الشيطان قال: لن ينجو منى القنى ... إلخ» وقال: رواه ابن المبارك عن أبى سلمة بن عبد الرحمن بن عوف مرسلًا. جمع الجوامع: ١/١٨٦٢.\n(٢) الكلمة الأخيرة غير واضحة بالمخطوطة، وأثبتناها أقرب ما تكون إلى الرسم. وقول البزار هو: لا نعلمه يروى عن النبى - ﷺ - إلا عن عبد الرحمن بن عوف. كشف الأستار: ٤/٢١٤.","vol":"5","page":581},{"text":"٧٠٦٦ - رواه أبو يعلى من طريق مبشرٍ عن الزهرى، عن أبى سلمة، عن أبيه (١) .\n(حديث آخر عن أبى سلمة عن أبيه)\n٧٠٦٧ - قال أبو يعلى: حدثنا أبو كريبٍ، حدثنا يونس بن بكير، عن زيد بن سعدٍ، عن أبى سلمة، عن أبيه. قال: خرج (٢)\n_________\n(١) مسند أبى يعلى: ٢/١٦٣. وقال الهيثمى: رواه أبو يعلى، وفيه الخليل بن مرة، قال البخارى: منكر الحديث، وقال ابن عدى: لم أر حديثًا منكرًا، وهو فى جملة من يكتب حديثه، وليس بمتروك. مجمع الزوائد: ١/١٢٢.\n(٢) لفظ أبى يعلى: «انطلق» .","vol":"5","page":581},{"text":"رسول الله - ﷺ - فى طلب رجل من الأنصار، فدعاه، فخرج الأنصارى من بيته ورأسه يقطر ماء، فقال رسول الله - ﷺ -: / «مَا لِرَأْسِكَ؟» فقال: دعوتنى وأنا مع أهلى، فخفت أن أحتبس عليك، فعجلت، فقمت، فصببت على الماء، ثم خرجت، فقال النبى - ﷺ -: «هَلْ كُنْتَ أَنْزَلْتَ؟» قال: لا. قال: «فَإِذَا فَعَلْتَ ذَلِكَ فَلاَ تَغْتَسِلَنَّ، وَاغْسِلْ مَا مَسَّ الْمَرْأَةَ مِنْكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ، فَإِنَّ الْمَاءَ مِنَ الْمَاءِ» (١) .\n(حديث آخر)\n_________\n(١) مسند أبى يعلى: ٢/١٦٤. وقال الهيثمى: رواه أبو يعلى والبزار من طريق زيد ابن سعد عن أبى سلمة بن عبد الرحمن بن عوف عن أبيه، وأبو سلمة لم يسمع من أبيه، وزيد لم أجد من ترجمه. مجمع الزوائد: ١/٢٦٥.\nوقال البزار: قد رواه غير من ذكرنا عن أبى سلمة بن عبد الرحمن عن أبى سعيد، وهذا الفعل منسوخ، نسخه ما روى عن النبى - ﷺ - قال: «إذا التقى الختانان وجب الغسل»، وزيد بن سعد هذا فلا نعلم روى عنه إلا يونس بن بكير. كشف الأستار: ١/١٦٦.","vol":"5","page":582},{"text":"٧٠٦٨ - قال البزار: حدثنا أبو كريب، حدثنا يونس بن بكير، حدثنا عبد الرحمن بن يامين، عن ابن شهاب، عن أبى سلمة، عن أبيه. قال: كانت القسامة فى الدم يوم خيبر، وذلك أن رجلًا من الأنصار من أصحاب رسول الله - ﷺ - فقد تحت الليل، فجاءت الأنصار، فقالوا: إن صاحبنا يتشحط (١) فى دمه، فقال: «تَعْرِفُونَ قَاتِلَهُ؟» قالوا: لا. إلا أن قتلته يهود، فقال رسول الله - ﷺ -: «اخْتَارُوا مِنْهُمْ خَمْسِينَ رَجُلًا يَحْلِفُونَ بِاللهِ جَهْدَ أَيْمَانِهِمِ، ثُمَّ خُذُوا مِنْهُمْ الدِّيَةَ» ففعلوا (٢) .\n_________\n(١) يتشحط فى دمه: أى يتخبط فيه ويضطرب ويتمرغ. النهاية: ٢/٢٠٧.\n(٢) قال البزار: لا نعلمه عن عبد الرحمن إلا بهذا الإسناد، ولم نسمعه إلا من أبى كريب، وعبد الرحمن بن يامين: روى عنه يونس بن بكير، وعبد الحميد بن عبد الرحمن: أبو يحيى اليمانى. كشف الأستار: ٢/٢٠٩. وقال الهيثمى: رواه البزار، وفيه عبد الرحمن ابن يامين وهو ضعيف. مجمع الزوائد: ٦/٢٩٠.","vol":"5","page":582},{"text":"(حديث آخر)","vol":"5","page":583},{"text":"٧٠٦٩ - روى أبو يعلى، والبزار من طريق مصعب بن مصعب، عن الزهرى، عن أبى سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «تُرْفَعُ زِينَةُ الدُّنْيَا سَنَةَ خَمْسٍ وَعِشْرِينَ وَمِائَهٍ» (١) .\n(حديث آخر)\n٧٠٧٠ - رواه البزار من هذا الوجه: «خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ، وَأَنَا خَيْرُكُمْ لأَهْلِى» (٢) .\n(حديث آخر)\n٧٠٧١ - قال أبو يعلى: حدثنا محمد بن أبى بكر (٣) المقدمى، حدثنا يوسف بن يزيد، حدثنا إبراهيم بن عمر بن أبان، حدثنا ابن شهاب، عن أبى سلمة (٤)، عن أبيه: أنه شهد ذلك حين أعطى عثمان\n_________\n(١) مسند أبى يعلى: ٢/١٦٠. وقال البزار: لا نعلمه إلا عن عبد الرحمن بن عوف، ولا نعلم له إلا هذا الطريق. كشف الأستار: ٤/١٠١. وقال الهيثمى: رواه أبو يعلى والبزار، وفيه مصعب بن مصعب وهو ضعيف. مجمع الزوائد: ٧/٢٥٧.\nوالخبر أخرجه ابن الجوزى من حديث الزهرى عن أبى سلمة عن أبيه، ومن حديث يحيى بن أبى كثير عن أبى سلمة عن أبى هريرةه، ومن حديث حبيب بن أبى حبيب عن مالك عن الزهرى. وقال: هذا حديث موضوع على رسول الله - ﷺ - ثم تتبع ضعف رجاله. الموضوعات: ٣/١٩٣.\n(٢) قال البزار: لا نعلمه عن عبد الرحمن إلا بهذا الإسناد. كشف الأستار: ٢/١٨٤. وقال الهيثمى: رواه البزار، وفيه مصعب بن مصعب وهو ضعيف. مجمع الزوائد: ٤/٣٠٣.\n(٣) فى الأصول: «أبو بكر بن محمد المقدمى» والتصويب من المرجع، وهو محمد بن أبى بكر بن على ابن عطاء بن مقدم المقدمى، روى عن يوسف بن يزيد وغيره. تهذيب التهذيب: ٩/٧٩.\n(٤) «عن أبى سلمة» سقطت من أبى يعلى.","vol":"5","page":583},{"text":"ابن عفان رسول الله - ﷺ - ما جهز به جيش العسرة، وجاء بسبعمائة أوقية ذهبٍ (١) .\n(حديث آخر)\n_________\n(١) مسند أبى يعلى: ٢/١٦٠. وقال الهيثمى: رواه أبو يعلى والطبرانى فى الأوسط، وفيه إبراهيم بن عمر بن أبان، وهو ضعيف. مجمع الزوائد: ٩/٨٥.","vol":"5","page":584},{"text":"٧٠٧٢ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، حدثنا بكر ابن عبد الرحمن، عن عيسى بن المختار (١)، عن ابن أبى ليلى، عن حميد بن عبد الرحمن، عن أبى سلمة، عن أبيه، عن النبى - ﷺ -. قال: «رَأَيْتُهُ يَسْجُدُ فِى ﴿إِذَا السَّمَاءُ انْشَقَّتْ﴾ عَشْرَ مَرَّاتٍ» (٢) .\n(حديث آخر عن أبى سلمة عن أبيه)\n٧٠٧٣ - قال البزار: حدثنا عبد الله بن شبيبٍ، حدثنا إسماعيل بن أبى أويس، عن أخيه، عن سليمان بن بلالٍ، عن ابن أبى عتيق، عن الزهرى، عن أبى سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ دَعْوَاهُمَا وَاحِدَةٌ» (٣) .\nثم رواه بهذا الإسناد، عن أبى سلمة عن أبى هريرة (٤) .\n_________\n(١) سقطت من مسند أبى يعلى. وهو عيسى بن المختار بن عبد الله بن عيسى بن عبد الرحمن بن أبى ليلى روى عن عم جده محمد بن عبد الرحمن بن أبى ليلى، وعنه ابن عمه بكر بن عبد الرحمن. تهذيب التهذيب: ٨/٢٢٩.\n(٢) مسند أبى يعلى: ٢/١٦٢. وقال الهيثمى: رواه أبو يعلى والبزار، وفيه محمد ابن أبى ليلى، وفيه كلام، وأبو سلمة لم يسمع من أبيه. مجمع الزوائد: ٢/٣٨٦.\n(٣) كشف الأستار: ٤/٩١. وقال الهيثمى: رواه البزار عن شيخه عبد الله بن شبيب وهو ضعيف. مجمع الزوائد: ٧/٢٢٤.\n(٤) السند متحد إلا فى أوله. قال البزار: قد حدثنا به غير ابن أبى شبيب عن ابن أبى أويس إلخ. كشف الأستار: ٤/٩٢.","vol":"5","page":584},{"text":"(حديث آخر) /","vol":"5","page":585},{"text":"٧٠٧٤ - رواه البزار عن محمد بن العلاء الهمدانى، عن عمرو ابن مجمع، عن يونس بن خبابٍ، عن أبى سلمة، عن أبيه مرفوعًا: «ثلاث أقسم عليهن» كما سيأتى فى حديث قاص أهل فلسطين عنه (١) .\n(حديث آخر)\n٧٠٧٥ - قال البزار (٢)، حدثنا محمد بن إسماعيل البخارى، حدثنا أيوب بن سليمان بن بلالٍ، حدثنى أبو بكر بن أبى أويس، حدثنا سليمان بن بلالٍ، عن بن علاثة - وهو محمد بن عبد الله بن علاثة ـ، عن هشام بن حسان، عن يحيى بن أبى كثير، عن أبى سلمة بن عبد الرحمن، عن أبيه: أن رسول الله - ﷺ - قال: «الْيَمِينُ الْفَاجِرَةُ تُذْهِبُ الْمَالَ، أَوْ تَذْهَبُ بِالْمَالِ» (٣) .\n_________\n(١) قال البزار: هكذا رواه يونس بن خباب عن أبى سلمة عن أبيه، وخالفه عمر ابن أبى سلمة عن أبيه، قال: حدثنى قاص أهل فلسطين عن عبد الرحمن بن عوف، فذكر نحوه.\nقال البزار: وحديث أبى سلمة عن قاص أهل فلسطين عن عبد الرحمن اصح. كشف الأستار: ١/٤٤٠؛ ويرجع إليه عند أبى يعلى فى مسنده: ٢/١٥٩.\nوقال الهيثمى: رواه أحمد وأبو يعلى والبزار، وفيه رجل لم يسم، وله عند البزار طريق عن أبى سلمة عن أبيه، وقال: إن الرواية هذه أصح، والله أعلم. مجمع الزوائد: ٣/١٠٥.\n(٢) فى الأصول: «قال البخارى» وهو تصحيف واضح، والخبر عند البزار كما سنذكره.\n(٣) قال البزار: لا نعلمه عن عبد الرحمن بن عوف إلا من هذا الوجه، ولا أسند هشام عن يحيى غير هذا، ولا رواه عن هشام إلا ابن علاثة، وهو لين الحديث. كشف الأستار: ٢/١٢١.\nوقال الهيثمى: رواه البزار، ورجاله رجال الصحيح إلا أن أبا سلمة لم يصح سماعه عن أبيه والله أعلم. مجمع الزوائد: ٤/١٧٩.","vol":"5","page":585},{"text":"(حديث آخر)","vol":"5","page":586},{"text":"٧٠٧٦ - قال البزار: حدثنا إبراهيم بن سعيد الجوهرى، حدثنا الربيع بن نافع، حدثنا صالح بن موسى، عن عبد العزيز بن رفيع، عن أبى سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «زَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ» .\nثم قال: وهذا الحديث له رواية [عن] الزهرى، ومحمد بن عمرو، عن أبى سلمة، عن أبى هريرة (١) .\n(حديث آخر)\n٧٠٧٧ - قال البزار: حدثنا الوليد بن عمرو بن السكين (٢)، حدثنا يعقوب بن إسحاق، حدثنا عمرو بن حفص المدنى، عن الحسن بن عثمان بن عبد الرحمن بن عوف، عن أبى سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «الرَّاشِى وَالْمُرْتَشِى فِى النَّار» .\nقال: وقد رواه عمر بن أبى سلمة، عن أبيه، عن أبى هريرة، ورواه ابن أبى ذئب، عن الحارث بن عبد الرحمن، عن أبى سلمة، عن عبد الله بن عمرو (٣) .\n_________\n(١) قال البزار أيضًا: تفرد بهذا الإسناد صالح بن موسى، وهو لين الحديث ولم يتابع على هذا، وإنما ذكرته لأبين علته. كشف الأستار: ٣/٩٦، وما بين معكوفين استكمال منه. وقال الهيثمى: رواه البزار، وفيه صالح بن موسى وهو متروك. مجمع الزوائد: ٧/١٧١.\n(٢) فى كشف الأستار: الوليد بن سليمان. وما فى ابن كثير أصح إذ أن الوليد بن سليمان روى عن نافع مولى ابن عمر، وعمر بن عبد العزيز، ولقى الأوزاعى. أما الوليد بن عمرو بن السكين فروى عن يعقوب بن إسحق الحضرمى وعنه ابن ماجه والبخارى فى التاريخ وأبو عمر البزار. تهذيب التهذيب: ١١/١٣٤، ١٤٤.\n(٣) قال البزار: لا نعلمه عن عبد الرحمن بن عوف إلا بهذا الإسناد. كشف الأستار: ٢/١٢٥؛ وقال الهيثمى: رواه البزار وفيه من لم أعرفهم. مجمع الزوائد: ٤/١٩٩.","vol":"5","page":586},{"text":"(حديث آخر)","vol":"5","page":587},{"text":"٧٠٧٨ - قال البزار: حدثنا فضيل بن عبد الله، حدثنا الربيع بن نافع، حدثنا صالح بن موسى، عن عبد العزيز بن رفيع، عن أبى سلمة، عن أبيه. قال رسول الله - ﷺ -: «عَائِدُ الْمَرِيضِ فِى مَخْرَفَةِ (١) الْجَنَّةِ، فَإِذَا جَلَسَ عِنْدَهُ غَمَرَتْهُ الرَّحْمَةُ» (٢) .\n(حديث آخر)\n٧٠٧٩ - قال البزار: حدثنا عبد الله بن الصباح العطار، حدثنا الحجاج بن نصر، حدثنا هلال بن عبد الرحمن، حدثنا عطاء بن أبى ميمونة، عن أبى سلمة، عن أبيه. قال: قال رسول الله - ﷺ -: «إِنَّ الْمُسْلِمَ فِى ذِمَّةِ اللهِ مُنْذُ يَوْمِ وَلَدتْهُ أُمُّهُ إِلَى أَنْ يَقُومَ بَيْنَ يَدَىِ اللهِ، فَإِنْ وَافَى اللهَ بِشَهَادَة أَنْ لاَ إِلَهَ إِلاَّ اللهُ صَادِقًا، أَوْ بِاسْتِغْفَارٍ صَادِقًا كَتَبَ اللهُ لَهُ بَرَاءَةً مِنَ النَّارِ» (٣) .\n_________\n(١) يروى: «عائد المريض على مخارف الجنة» . والمخارف جمع مخرف بالفتح وهو الحائط من النخل: أى أن العائد فيما يحوزه من الثواب كأنه على نخل الجنة يخترف ثمارها. وقيل المخارف جمع مخرفة، وهى سكة بين صفية من نخل يخترف من أيهما شاء أى يجتنى، وقيل: المخرفة: الطريق أى أنه على طريق تؤديه إلى طريق الجنة. النهاية: ١/٢٨٩.\n(٢) قال البزار: تقدم ذكرنا لصالح. =\n\n= ... نقول: تقدم (فى ص٥٨٥) قوله: صالح بن موسى لين الحديث. كشف الأستار: ١/٣٦٨. وقال الهيثمى: فيه صالح بن موسى الطلحى، وهو ضعيف ضعفه الأئمة، وقال ابن عدى: وهو ممن لا يتعمد الكذب. مجمع الزوائد: ٢/٢٩٧.\n(٣) قال البزار: لا نعلمه يروى عن النبى - ﷺ - بهذا اللفظ إلا بهذا الإسناد: كشف الأستار: ١/١٤؛ وقال الهيثمى: رواه البزار، وهو من رواية أبى سلمة بن عبد الرحمن عن أبيه، ولم يسمع من أبيه. مجمع الزوائد: ١/٢١. وبهامشه: فيه حجاج بن نصر وهو ضعيف: ١/٢٢.","vol":"5","page":587},{"text":"(حديث آخر)","vol":"5","page":588},{"text":"٧٠٨٠ - وروى من طريق محمد بن طلحة الطويل، عن محمد ابن عمرو، عن أبى سلمة، عن أبيه، سمعت رسول الله - ﷺ - / [يقول]: «لاَ يَعْطِفُ عَلَيْكُنَّ بَعْدِى إِلاَّ الصَّادِقُونَ الصَّابِروُنَ» - يعنى أمهات المؤمنين - فأعطاهن عبد الرحمن أربعين ألفًا (١) .\n(حديث آخر)\n٧٠٨١ - قال البزار: حدثنا عبد الله (٢) بن سعيد الكندى، حدثنا عقبة بن خالد، حدثنا ابن أبى ليلى، عن أبى نجيح، أو ابن أبى نجيح، عن أبى سلمة، عن أبيه: أن رسول الله - ﷺ - كان يقول فى الصلاة على الجنازة: «اللَّهُمَّ اغْفِرْ لِحَيِّنَا، وَمَيِّتِنَا، وَشَاهِدِنَا، وَغَائِبنَا: ذَكَرِنَا، وَأُنْثَانَا، وَصَغِيرِنَا وَكَبِيرِنَا، اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ (٣)، وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَان» (٤) .\n(حديث آخر)\n٧٠٨٢ - رواه من طريق ابن أبى ليلى، عن بعض أهل مكة - يرونه ابن أبى نجيحٍ ـ، عن أبى سلمة، عن أبيه: أن رسول الله - ﷺ - كان إذا فرغ من طعامه قال: «الْحَمْدُ للهِ الَّذِى أَطْعَمَنَا، وَسَقَانَا،\n_________\n(١) قال البزار: روى عن عبد الرحمن بن عوف من وجه آخر، ولا نعلمه يروى من وجه عنه أحسن من هذا. كشف الأستار: ٣/٢١٠.\n(٢) فى الأصول: محمد. والتصويب من المرجع. وعبد الله بن سعيد بن حصين الكندى روى عن عقبة بن خالد وغيره وعنه الجماعة وغيرهم. تهذيب التهذيب: ٥/٢٣٦.\n(٣) فى المخطوطة: «على الإسلام والسنة» . فالتزمنا بما فى المرجع.\n(٤) قال البزار: لا نعلمه عن أبى سلمة عن أبيه إلا من هذا الوجه، وقد رواه أبو حمزة الثمالى عن ابن أبى ليلى عن عبد الرحمن عن النبى - ﷺ - بنحوه. كشف الأستار: ١/٣٨٦؛ وقال الهيثمى: رواه البزار، وفيه محمد بن أبى ليلى، وفيه كلام. مجمع الزوائد: ٣/٣٣.","vol":"5","page":588},{"text":"وَكَفَانَا وَآوَانَا، وَأَنْعَمَ عَلَيْنَا، وَأَفْضَلَ، نَسْأَلُكَ بِرَحْمَتِكَ أَنْ تُجِيرَنَا مِنَ النَّارِ» (١) .\n(حديث آخر)\n_________\n(١) قال البزار: لا نعلمه يروى بهذا اللفظ عن عبد الرحمن بن عوف إلا بهذا الإسناد. كشف الأستار: ٣/٣٣٨؛ وقال الهيثمى: رواه البزار من رواية محمد بن أبى ليلى عن بعض أهل مكة، وابن أبى ليلى سيىء الحفظ، وشيخه لم يسم، وأبو سلمة لم يسمع من أبيه. مجمع الزوائد: ١٠/٣٩.","vol":"5","page":589},{"text":"٧٠٨٣ - قال البزار: حدثنا عبد الله بن شبيب، حدثنا يعقوب بن محمد الزهرى، حدثنا سعيد بن يحيى بن الحسن بن عثمان بن عبد الرحمن بن عوف، عن جده، عن أبى سلمة، عن أبيه: أنه شكا إلى رسول الله - ﷺ - الدواب فأمره أن يلبس الحرير (١) .\n\n<span data-type=\"title\" id=toc-2928>(قاص أهل فلسطين، عنه)</span>\n٧٠٨٤ - حدثنا عفان، حدثنا أبو عوانة، عن عمر بن أبى سلمة، عن أبيه، قال: حدثنى قاص أهل فلسطين. قال: سمعت عبد الرحمن بن عوف يقول: إن رسول الله - ﷺ - قال: «ثَلاَثٌ - وَالَّذِى نَفْسِى بِيَدِهِ (٢) إِنْ كُنْتَ حَالِفًا عَلَيْهِنَّ - لاَ يَنْقُصُ مَالٌ مِنْ صَدَقَةٍ، فَتَصَدَّقُوا، وَلاَ يَعْفُو عَبْدٌ عَنْ مَظْلَمَةٍ يَبْتَغِى بِهَا وَجْهَ اللهِ إِلاَّ رَفَعَهُ اللهُ بِهَا عِزًّا» - وقال أبو سعيد مولى بنى هاشم: «إلا زاده الله بها عزا» - «يوم\n_________\n(١) قال البزار: لا نعلمه يروى عن أبى سلمة عن أبيه إلا بهذا الإسناد. كشف الأستار: ٣/٣٨١ وفى هامشه: الدواب: القمل؛ وقال الهيثمى: رواه البزار عن شيخه عبد الله بن شبيب وهو ضعيف. مجمع الزوائد: ٥/١٤٤.\n(٢) لفظ المسند: «والذى نفس محمد بيده» .","vol":"5","page":589},{"text":"القيامة، ولا يفتح عبد باب مسئلةٍ إلا فتح الله عليه باب فقرٍ» تفرد به (١) .\nوله شاهد فى الصحيحين من وجه آخر (٢) .\nوروى البزار من طريق يونس بن خباب، عن أبى سلمة عن أبيه مرفوعًا\nمثله (٣) .\n\n<span data-type=\"title\" id=toc-2929>(شيخ من أهل المدينة عنه)</span>\n_________\n(١) من حديث عبد الرحمن بن عوف الزهرى فى المسند: ١/١٩٣.\n(٢) يرجع إلى حديث أبى هريرة عند مسلم فى البر والصلة (باب استحباب العفو والتواضع): مسلم بشرح النووى: ٥/٤٤٨.\n(٣) كشف الأستار: ١/٤٤٠. وسبق التعليق عليه عنده، وأخرجه أبو يعلى من طريق قاضى أهل فلسطين (قاص أهل فلسطين): مسند أبى يعلى: ٢/١٥٩.","vol":"5","page":590},{"text":"٧٠٨٥ - قال أبو داود فى اللباس: حدثنا محمد بن إسماعيل - مولى بنى هاشم ـ، حدثنا عثمان بن عثمان الغطفانى، عن سليمان ابن خربوذ: حدثنى شيخ من أهل المدينة: سمعت عبد الرحمن بن عوف يقول: عممنى رسول الله - ﷺ - / فسدلها بين يدى ومن خلفى (١) .\n\n<span data-type=\"title\" id=toc-2930>(رجل لم يسم عنه)</span>\nكان مال النبى - ﷺ - صدقة، الحديث.\nتقدم فى مسند الزبير (٢) .\n_________\n(١) () الخبر أخرجه أبو داود (باب فى العمائم): سنن أبى داود: ٤/٥٥.\n(٢) الخبر أخرجه أبو داود فى الخراج والإمارة (باب فى صفايا رسول الله - ﷺ - من الأموال) من طريق أبى البخترى قال: سمعت حديثًا من رجل فأعجبنى، فقلت: اكتبه لى. فأتى به مكتوبًا مذبورًا: دخل العباس وعلىُّ على عمر وعنده طلحة والزبير وعبد الرحمن وسعد، فى قصة الخلاف\nبين على والعباس قال النبى - ﷺ -. وقد تكرر كثيرًا. ومر فى حديث الزبير. سنن أبى داود: ٣/١٤٤.","vol":"5","page":590},{"text":"<span data-type=\"title\" id=toc-2931>(مولى لعبد الرحمن بن عوف عنه)</span>","vol":"5","page":591},{"text":"٧٠٨٦ - قال أبو يعلى: حدثنا محمد بن عباد المكى، حدثنا حازم بن إسماعيل، عن محمد بن عثمان، عن ابن أبى سندر الأسلمى، عن مولى لعبد الرحمن بن عوف. قال: قال عبد الرحمن بن عوف: كنت قائمًا فى رحبة المسجد، فرأيت رسول الله - ﷺ - خارجًا من الباب الذى يلى المقبرة، فلبثت شيئًا، ثم خرجت على إثره، فوجدته قد دخل حائطًا من الأسواف (١) فتوضأ، ثم صلى ركعتين، فسجد سجدة، فأطال السجود فيها، فلما تشهد تبديت له فقلت: بأبى وأمى سجدت سجدة أشفقت أن يكون الله قد توفاك فيها من طولها، فقال: «إن جبريل بشرنى أنه من صلى على صلى الله عليه، ومن سلم على سلم الله عليه» (٢) .\n\n<span data-type=\"title\" id=toc-2932>(ابن لعبد الرحمن بن عوف عن أبيه)</span>\nفى صلة الرحم وهو [عن] كثير، تقدم حسب ما ترجم به البزار كما تقدم فى ترجمة كثير عنه (٣) .\n\n<span data-type=\"title\" id=toc-2933>(من لم يسم عنه)</span>\n٧٠٨٧ - قال البزار: حدثنا أحمد بن عبدة، حدثنا نعيم بن مورع العنبرى،\nحدثنا محمد بن خالد المخزومى، عن أبيه، عن جده، عن عبد الرحمن بن عوف، قال رسول الله - ﷺ -: «عُوذَةٌ (٤)\n_________\n(١) الأسواف: اسم لحرم المدينة الذى حرمه. رسول الله - ﷺ - وقد سبق ذكره. النهاية: ٢/١٩٣.\n(٢) مسند أبى يعلى: ٢/١٥٨. وقال الهيثمى: فيه من لم أعرفه. مجمع الزوائد: ١٠/١٦١.\n(٣) تقدم الخبر من قبل ويرجع إليه عند البزار فى كشف الأستار: ٢/٣٥٧.\n(٤) العُوذة، والمعاذة، والتعويذ كله بمعنى. الصحاح: ٤٦١.","vol":"5","page":591},{"text":"كَانَ يُعَوِّذُ بِهَا إِبْرَاهِيمُ ﵇ إِسْحَاقَ وَإِسْمَاعِيلَ،\nوَأَنَا أُعَوِّذُ بِهَا الْحَسَنَ وَالْحُسَيْنَ: سَمِعَ اللهُ دَاعِيًا لِمَنْ دَعَان مَا وَرَاءَ اللهِ مَرْمًى\nلِمَن رَمَى» (١) .\n\nإنتهى\nالجزء الحادى والأربعون من «تجزئة المصنف»\nويلية الجزء الثانى والأربعون\nبإذن الله\n_________\n(١) قال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد. كشف الأستار: ٤/٦٣؛\nوقال الهيثمى: هكذا وجدته رواه البزار، وفيه نعيم بن مدرع وهو ضعيف. مجمع الزوائد:\n١٠/١٨٨.\nونعيم بن مدرع: قال النسائى: ليس بثقة، وقال ابن عدى: يسرق الحديث. الميزان:\n٤/٢٧١.","vol":"5","page":592},{"text":"الجُزء الثانى والأربعون","vol":"5","page":593},{"text":"<span data-type=\"title\" id=toc-2934>١١٦٩- فأما (عبد الرحمن بن أبى عوف\nالجرشى الحمصى قاضيها) </span>/ (١)\n٧٠٨٨ - فروى آدم بن أبى إياس، عن حريز بن عثمان، عن عبد الرحمن بن أبى عوف، وقد أدرك النبى - ﷺ -، فصلى الغداة يومًا بغلس.\nوقد أنكر ابن منده، وأبو نعيم، وغيرهما على آدم بن أبى إياس قوله: قد أدرك النبى - ﷺ -، وإنما هو تابعى من أهل الشام (٢) .\n\n<span data-type=\"title\" id=toc-2935>١١٧٠- (عبد الرحمن بن عويم بن ساعدة الأنصارى) </span>(٣)\n٧٠٨٩ - روى أبو نعيم من طريق محمد بن إسحاق، عن محمد ابن جعفر بن الزبير، عن عروة، عنه. قال: قال رسول الله - ﷺ -: «تَوَاخَوْا فِى اللهِ أَخَوَيْنِ، أَخَوَيْنِ»، وأخذ بيد على، وقال: «هَذَا أَخِى» (٤) .\n_________\n(١) () له ترجمة فى أسد الغابة: ٣/٤٥٨؛ وأخرجه ابن حجر فى القسم الثالث من حرف العين: الإصابة: ٣/٩٧؛ وأخرجه البخارى فى التابعين: التاريخ الكبير: ٥/٣٣٦.\n(٢) يرجع إلى أسد الغابة والإصابة.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٨٦؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٣/٧٢؛ وأخرجه البخارى فى التابعين: التاريخ الكبير: ٥/٣٢٥.\n(٤) قال البغوى فى شرح السنة: حديثه مرسل. وقال البخارى: مرسل. والخبر أخرجه الحسن بن سفيان، وأبو نعيم فى المعرفة من حديثه، كما فى جمع الجوامع: ٢/١٢٣٦، وتراجع ترجماته السابقة.","vol":"5","page":593},{"text":"* <span data-type=\"title\" id=toc-2936>(عبد الرحمن بن غنامٍ، هو عبد الله بن غنام) </span>(١)\nتقدم حديثه: «اللهم ما أصبح بى من نعمة أو بأحد من خلقك فمنك وحدك لا شريك لك» الحديث (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٨٦؛ وأخرجه ابن حجر: عبد الله بن غنام بن أوس. الإصابة: ٢/٣٧٥.\n(٢) يرجع إليه ص٣٦٩ من هذا الجزء.","vol":"5","page":594},{"text":"<span data-type=\"title\" id=toc-2937>١١٧١- (عبد الرحمن بن غنمٍ الأشعرى) </span>(١)\nالشامى، مختلف فى صحبته، والظاهر أنه ليس بصحابى، وإنما أسلم ببلاده باليمن، وصحب معاذًا هناك، ولازمه واشتهر به (٢) وأكثر فقهه [منه] (٣) ثم نزل الشام وتفقه عليه عامة التابعين بها.\nوذكر ابن الأثير أنه لام أبا هريرة، وأبا الدرداء حين انصرفا (٤) من عند على [رسولين] (٥) لمعاوية يطلبان أن يكون الأمر شورى بينهما، فقال: متى كان على يجعل الأمر شورى بينه وبين غيره، وقد بايعه المهاجرون، والأنصار، وأهل الحجاز، والعراق، ومن بايعه خير ممن لم يبايعه، ومن رضيه خير ممن كرهه وأى مدخل لمعاوية فى الشورى فندما وتابا من ذلك بين يديه (٦) .\nوكانت وفاته سنة ثمانٍ وسبعين. وقال ابن يونس فى تاريخ مصر:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٨٧؛ والإصابة: ٢/٤١٧؛ والاستيعاب: ٢/٤٢٤؛ والتاريخ الكبير: ٥/٢٤٧.\n(٢) يعرف بصاحب معاذ. أسد الغابة.\n(٣) ما بين معكوفين ليتصل السياق، والعبارة غير واضحة بالمخطوطة.\n(٤) فى المخطوطة: «قدما» . والتصويب من المرجع.\n(٥) ما بين معكوفين من المرجع.\n(٦) قال ابن الأثير: تقدمت وفاة أبى الدرداء عن الوقت الذى بويع فيه على. أسد الغابة.","vol":"5","page":594},{"text":"وهو عبد الرحمن بن غنم بن كريب بن هانى بن ربيعة بن عامر بن عدى بن وائل بن ناجية بن حنبل بن جماهر بن الأدعم بن الأشعر. قال: وقدم على النبى - ﷺ -، وقدم مصر مع مروان سنة خمسٍ وستين، حديثه فى خامس الشاميين.","vol":"5","page":595},{"text":"٧٠٩٠ - حدثنا روح، حدثنا همام، حدثنا عبد الله بن أبى حسين المكى، عن شهر بن حوشبٍ، عن عبد الرحمن/ بن غنم، عن النبى - ﷺ - أنه قال: «مَنْ قَالَ قَبْلَ أَنْ يَنْصَرِفَ وَيَثْنِى رِجْلَهُ مِنْ صَلاَةِ الْمَغْرِبِ وَالصُّبْحِ: لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. عَشْرَ مَرَّاتٍ كُتِبَ لَهُ بِكُلِّ وَاحِدَةٍ عَشْرُ حَسَنَاتٍ، وَمُحِيَتْ عَنْهُ عَشْرَ سَيِّئَاتٍ، وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ، وَكَانَتْ حِرْزًا مِنْ كُلِّ مَكْرُوهٍ، وَحِرْزًا مِنَ الشَّيْطَانِ الرَّجِيمِ، وَلَم يَحِلَّ لِذَنْبٍ أَنْ يُدْرِكَهُ إِلاَّ الشِّرْكَ وَكَانَ مِنْ أَفْضَلِ النَّاسِ عَمَلًا إِلاَّ رَجُلٌ يَفْضُلُهُ يَقُولُ أَفْضَلَ مِمَّا قَالَ» (١) .\n٧٠٩١ - حدثنا وكيع، حدثنا عبد الحميد، عن شهر بن حوشبٍ، عن عبد الرحمن بن غنمٍ. قال: سئل رسول الله - ﷺ - عن العتل الزنيم. قال: «هُوَ الشَّدِيدُ الْخَلْقِ الْمُصَحَّحُ، الأَكُولُ الشَّروُبُ، الواجد للطعام والشراب الظَّلُومُ لِلنَّاسِ، رَحْبُ الْجَوْفِ» (٢) .\n٧٠٩٢ - حدثنا وكيع، حدثنى عبد الحميد بن بهرام، عن شهر بن حوشب، عن عبد الرحمن بن غنمٍ. قال: قال رسول الله - ﷺ -:\n_________\n(١) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.\n(٢) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧. ويراجع تفسير ابن كثير: ٤/٤٠٤ وتفسير القرطى فى تفسير سورة ن.","vol":"5","page":595},{"text":"«إِنَّ سِبْطًا مِنْ بَنِى إِسْرَائِيلَ هَلَكَ لاَ يُدْرَى أَيْنَ مَهْلِكُهُ، وَأَنَا أَخَافُ أَنْ تَكُونَ هَذِهِ الضِّبَابُ» (١) .\n_________\n(١) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.","vol":"5","page":596},{"text":"٧٠٩٣ - حدثنا وكيع، حدثنا عبد الحميد، عن شهر، عن بن غنم. قال: قال رسول الله - ﷺ -: «لاَ يَدْخُلُ الْجَنَّةَ الْجَوَّاظُ (١) وَالْجَعْظَرِىُّ (٢)، وَالْعُتُلُّ الزَّنِيمُ» .\nقال: هو سقط من كتاب أبى (٣) .\n٧٠٩٤ - حدثنا وكيع، عن عبد الحميد بن بهرام، عن شهر بن حوشبٍ، عن ابن غنمٍ: أن النبى - ﷺ - قال لأبى بكر وعمر: «لَوِ اجْتَمَعْتُمَا فِى مَشُورَةٍ مَا خَالَفْتُكُمَا» (٤) .\n٧٠٩٥ - حدثنا روح، حدثنا عبد الحميد بن بهرام، سمعت شهر بن حوشبٍ، حدثنى عبد الرحمن بن غنمٍ: أن الدارى كان يهدى لرسول الله - ﷺ - كل عام روايةً من خمرٍ، فلما كان عام حرمت، فجاء براويةٍ، فلما نظر إليه ضحك، فقال: «هل شعرت أنها قد حرمت بعدك؟» قال: يا رسول الله أفلا أبيعها فأنتفع بثمنها؟ فقال رسول الله - ﷺ -: «لَعَنَ اللهُ الْيَهُودَ، انْطَلَقُوا إِلَى مَا حُرِّمَ عَلَيْهِمْ مِنْ شُحُومِ الْبَقَرِ وَالْغَنَمِ، فَأَذَابُوهُ، فَجَعَلُوهُ ثَمَنًا لَهُ، فَبَاعُوا بِهِ مَا يَأْكُلُونَ،\n_________\n(١) الجواظ: الجموع المنوع، وقيل الكثير اللحم المختال فى مشيته، وقيل: القصير البطين. النهاية: ١/١٨٨.\n(٢) الجعظرى: الفظ الغليظ المتكبر، وقيل هو الذى ينتفخ بما ليس عنده وفيه قصر. النهاية: ١/١٦٦.\n(٣) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.\n(٤) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.","vol":"5","page":596},{"text":"وَإِنَّ الْخَمْرَ حَرَامٌ وَثَمَنُهَا حَرَامٌ، [وَإِنَّ الْخَمْرَ حَرَامٌ وَثَمَنُهَا حَرَامٌ، وَإِنَّ الْخَمْرَ حَرَامٌ وَثَمَنُهَا حَرَامٌ] (١) .\n_________\n(١) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.","vol":"5","page":597},{"text":"٧٠٩٦ - حدثنا هاشم بن القاسم، حدثنا عبد الحميد. قال شهر عن ابن غنمٍ: أن الدارى كان يهدى لرسول الله - ﷺ - فذكر معناه إلا أنه/ قال: «فَأَذَابُوهُ، وَجَعَلُوهُ إِهَالَةً (١) فَبَاعُوا بِهِ مَا يَأْكُلُونَ» (٢) .\n٧٠٩٧ - حدثنا عبد الصمد، حدثنا هشام، عن قتادة، عن شهر، عن عبد الرحمن بن غنمٍ: أن رسول الله - ﷺ - قال: «مَنْ تَحَلَّى أُحُلِّىَ بِخَرْبَصِيصَةِ (٣) مِنْ ذَهَبٍ كُوِىَ بِهَا يَوْمَ الْقِيَامَةِ» (٤) .\n٧٠٩٨ - حدثنا سفيان، عن ابن أبى حسين، عن شهر بن حوشبٍ، عن عبد الرحمن بن غنمٍ - يبلغ به النبى - ﷺ - ـ: «خِيَارُ عِبَادِ اللهِ الَّذِينَ إِذَا رُءُوا ذُكِرَ اللهُ، وَشِرَارُ عِبَادِ اللهِ الْمَشَّاءُونَ بِالْنَّمِيمَةِ الْمُفَرِّقُونَ بَيْنَ الأَحِبَّةِ، الْبَاغُونَ الْبُرَآءَ الْعَنَتَ» (٥) .\nلم يخرج أحد من أصحاب الكتب لعبد الرحمن بن غنمٍ شيئا.\n_________\n(١) الإهالة: كل شىء من الأدهان مما يؤتدم به إهالة، وقيل هو ما أذيب من الألية والشحم، وقيل الدسم الجامد. النهاية: ١/٥٣.\n(٢) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.\n(٣) الخَرْبَصِيصَةُ: هى الهنة التى تتراءى فى الرمل لها بصيص كأنها عين جرادة. النهاية: ١/٢٨٦ وقد صحفت فى المسند.\n(٤) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.\n(٥) من حديث عبد الرحمن بن غنم الأشعرى فى المسند: ٤/٢٢٧.\nوالباغون البراء العنَتَ. العنت: المشقة، والفساد، والهلاك، والإثم، والغلط، والخطأ، والزنا. كل ذلك قد جاء، وأطلق العنت عليه والحديث يحتمل كلها، والبرآء: جمع برىء، وهو والعنت منصوبان مفعولان للباغين، يقال: بغيت فلانا خيرًا وبغيتك الشىء: طلبته لك، وبغيت الشىء: طلبته. النهاية: ٣/١٣١.\nوفى هذه الأحاديث شهر بن حوشب، قال المناوى: وثق وضعف. فيض القدير: ٣/٤٦٢.","vol":"5","page":597},{"text":"(حديث آخر عنه)","vol":"5","page":598},{"text":"٧٠٩٩ - روى أبو نعيمٍ: من حديث محمد بن إسحاق، عن عبد الرحمن بن الحارث. قال: حدثت عن عبد الرحمن بن ضبابٍ الأشعرى، عن عبد الرحمن بن غنمٍ - وكانت له صحبة ـ. قال: كنا جلوسًا عند رسول الله - ﷺ - فى المسجد وعنده ناس من أهل المدينة وهم أهل النفاق، فأتت سحابة فقال رسول الله - ﷺ -[: «بَيْنَمَا أَنَا جَالِسٌ مَعَكُم إِذْ نظرت إِلَى مَلَكٍ تَبَدَّى لى مِنْ هَذَا السَّحَاب ... ... فقمت إِلَيْهِ فَسَلَّمَ] عَلَىَّ ثمّ قالَ: لَمْ أَزَلْ أَسْتَأْذِنُ رَبِّى فِى لِقَائِكَ حَتَّى كَانَ هَذَا أَوَانُ أَذِنَ لِى [فِى ذَلِكَ]، وإِنِّى أُبَشِّرُكَ أَنَّهُ لَيْسَ أَحَدٌ أَكْرَمَ عَلَى رَبِّكَ [مِنْكَ]» (١) .\n\n<span data-type=\"title\" id=toc-2938>١١٧٢- (عبد الرحمن بن فلانٍ،\nأو فلان بن عبد الرحمن) </span>(٢)\n٧١٠٠ - قال أبو نعيم: حدثنا محمد بن يعقوب، فيما كتب إلى، حدثنا محمد ابن إسحاق الصاغانى، حدثنا عصمة بن سليمان، حدثنا حازم بن مروان، عن عبد الرحمن بن فلانٍ، أو فلان بن عبد الرحمن. قال: شهد النبى - ﷺ -[إملاك رجلٍ] (٣)\nمن الأنصار فزوجه، وقال: «عَلَى الْخَيْرِ وَالْبَرَكَةِ، وَالطَّائِرِ الْمَيْمُونِ، وَالسَّعَةِ فِى الرِّزْقِ،\n_________\n(١) الخبر أخرجه البخارى فى التاريخ الكبير: ٥/٢٤٧، وما بين معكوفات استكمال منه؛ وعبد الرحمن بن ضباب قال البخارى: فيه نظر، والخبر أورده فى الميزان من منكراته: ٢/٥٧٠.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٨٨؛ والإصابة: ٢/٤٢٦.\n(٣) فى المخطوطة: «شهد النبى - ﷺ - فلان» . والتصويب من المرجعين.\n\nوالإملاك، والملاك: التزويج وعقد النكاح وقال الجوهرى: لا يقال ملاك. النهاية: ٤/١٠٨.","vol":"5","page":598},{"text":"دَفّفُوا عَلَى رَأْسِهِ» فجاءوا بالدف فضرب به، وأقبلت الأطباق عليها فاكهة وسكر فنثرت عليه، فكف الناس أيديهم، فقال رسول الله - ﷺ -: «مَا لَكُمْ لاَ تَنْتَهِبُونَ؟» فقالوا: يا رسول الله ألم تنهنا عن النهبة؟ (١) فقال: «إِنَّمَا نَهَيْتُكُمْ عَنْ نُهْبَةِ الْعَسَاكِرِ، فَأَمَّا الْعُرُسَاتُ فَلاَ» فجاذبهم رسول الله رسول الله - ﷺ - وجاذبوه (٢) .\n_________\n(١) لفظ النهاية: النهبى. قال: «ما لكم لا تنتهبون؟» قالوا: أو ليس قد نهيت عن النهبى؟ قال: «إنما نهيت عن نهبى العساكر، فانتهبوا» . ثم قال: النهب بمعنى النهب كالنحلى والنحل للعطية، وقد يكون اسم ما ينهب كالعمرى والرقبى. النهاية: ٤/١٨٤.\n(٢) قال ابن الأثير: أخرجه ابن منده وأبو نعيم. أسد الغابة: ٣/٤٨٨.","vol":"5","page":599},{"text":"٧١٠١ - ثم قال أبو نعيم: وحدثنا سليمان بن أحمد وغيره، قالوا: حدثنا أبو مسلم الكشى، حدثنا عصمة بن سليمان الحراز، حدثنا حازم: مولى بنى هاشم، عن لمازة، عن ثور بن يزيد، عن خالد بن معدان، عن معاذ بن جبل. قال: شهد النبى - ﷺ - إملاك رجلٍ من الصحابة/ فقال: «عَلَى الْخَيْرِ وَالأُلْفَةِ وَالطَّائِرِ الْمَيْمُونِ، وَالسَّعَةِ فِى الرِّزْقِ، بَارَكَ اللهُ لَكْمْ» ونثر على رأسه، فذكر مثله سواء (١) .\n\n<span data-type=\"title\" id=toc-2939>١١٧٣- (عَبْدُ الرَّحمنِ بْنُ قَتَادَةَ السُّلَمِىُّ) </span>(٢)\nيعد فى الحمصيين، حديثه فى رابع الشاميين.\n٧١٠٢ - حدثنا حسن بن سوار، حدثنا ليث - يعنى ابن سعد ـ، عن معاوية، عن راشد بن سعدٍ، عن عبد الرحمن بن قتادة السلمى: أنه قال: سمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ خَلَقَ آدَمَ،\n_________\n(١) المصدر السابق.\n(٢) له ترجمة فى أسد الغابة: ٣/٤٨٩؛ والإصابة: ٢/٤١٨؛ والإستيعاب: ٢/٤١٤؛ وأخرجه البخارى فى التابعين. التاريخ الكبير: ٥/٣٤١.","vol":"5","page":599},{"text":"ثُمَّ خَلَقَ الْخَلْقَ مِنْ ظَهْرِهِ، فَقالَ: هَؤُلاءِ فِى الْجَنَّةِ، وَلاَ أُبَالِى، وَهَؤُلاءِ فِى النَّارِ، وَلاَ أُبَالِى» .\nقال: فقال قائل: يا رسول الله فعلى ماذا نعمل؟ قال: «عَلَى مَوَاقِعِ الْقَدَرِ» تفرد به (١) .\n_________\n(١) من حديث عبد الرحمن بن قتادة السلمى فى المسند: ٤/١٨٦؛ وقال البخارى: قال معاوية مرة: عبد الرحمن بن قتادة، سمعت النبى - ﷺ - وهو خطأ. التاريخ الكبير: ٥/٣٤١.","vol":"5","page":600},{"text":"<span data-type=\"title\" id=toc-2940>١١٧٤- (عبد الرحمن بن أبى قرادٍ السلمى) </span>(١)\nيقال الأنصارى، ويقال له ابن الفاكه، يعد فى الحجازيين، حديثه فى ثانى المكيين، وخامش الشاميين.\n٧١٠٣ - حدثنا عفان، حدثنا يحيى بن سعيدٍ، عن أبى جعفرٍ الخطمى، حدثنى عمارة بن خزيمة، والحارث بن فضيلٍ، عن عبد الرحمن بن أبى قرادٍ. قال: خرجت مع رسول الله - ﷺ - حاجًا، فرأيته خرج من الخلاء فاتبعته بالإداوة أو القدح، فجلست له بالطريق وكان إذا أتى حاجته أبعد (٢) .\nرواه النسائى عن عمرو بن على، وابن ماجه، عن أبى بكر بن أبى شيبة، وبن بشار ثلاثتهم، عن يحيى بن سعيدٍ به (٣) .\n٧١٠٤ - حدثنا عفان، حدثنا يحيى بن سعيدٍ، حدثنى أبو جعفرٍ: عمير بن يزيد، حدثنا الحارث بن فضيلٍ، وعمارة بن خزيمة،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٨٩؛ والإصابة: ٢/٤١٩؛ والإستيعاب: ٢/٤١٢؛ والتاريخ الكبير: ٥/٢٤٤.\n(٢) من حديث عبد الرحمن بن أبى قراد فى المسند: ٣/٤٤٣.\n(٣) الخبر أخرجاه فى الطهارة: النسائى فى (باب الإبعاد عند إرادة الحاجة): المجتبى: ١/٢١؛ وابن ماجه (باب التباعد للبراز فى الفضاء): سنن ابن ماجه: ١/١٢٠.","vol":"5","page":600},{"text":"عن عبد الرحمن بن أبى قرادٍ. قال: خرجت مع رسول الله - ﷺ - حاجًا، قال: [فنزل منزلًا] وخرج من الخلاء، فاتبعته بالإداوة، أو القدح، وكان رسول الله - ﷺ - إذا أراد حاجة أبعد.\nقال: فجلست له بالطريق، حتى انصرف رسول الله - ﷺ -، فقلت له: يا رسول الله الوضوء، فأقبل رسول الله - ﷺ - إلى، فصب رسول الله - ﷺ - على يده فغسلها، ثم أدخل يده بكفها فصب على يده واحدة، ثم مسح على رأسه، ثم قبض الماء قبضًا بيده، وضرب به على ظهر قدميه فمسح بيده على قدميه، / ثم جاء فصلى لنا الظهر (١) .\n_________\n(١) من حديث عبد الرحمن بن أبى قراد فى المسند: ٣/٤٤٣.","vol":"5","page":601},{"text":"٧١٠٥ - حدثنا يحيى بن سعيدٍ، حدثنا عبد الله. قال: وحدثنى محمد بن يحيى ابن سعيدٍ القطان، حدثنا أبى، وحدثنا يحيى بن معين، قال: حدثنى يحيى بن سعيدٍ، عن أبى جعفرٍ الخطمى، حدثنى عمارة بن خزيمة، والحارث بن فضيل، عن عبد الرحمن ابن أبى قراد. قال: خرجت مع رسول الله - ﷺ - حاجًا، فرأيته خرج من الخلاء، فاتبعته بالإداوة، أو القدح، فجلست له بالطريق، وكان إذا أتى حاجة أبعد (١) .\n(حديث آخر عنه)\n٧١٠٦ - قال أبو نعيمٍ: حدثنا عبد الله بن جعفرٍ، حدثنا إسماعيل بن عبد الله، حدثنا مسلم بن إبراهيم، حدثنا الحسن بن أبى جعفر، عن أبى جعفر الأنصارى، عن الحارث بن فضيلٍ، عن عبد الرحمن بن أبى قرادٍ: أن رسول الله - ﷺ - توضأ فجعل الناس يتمسحون\n_________\n(١) من حديث عبد الرحمن بن أبى قراد فى المسند: ٤/٢٢٤.","vol":"5","page":601},{"text":"بوضوءه، فقال: «مَا يَحْمِلُكُمْ عَلَى ذَلِكَ؟» قالوا: حب الله ورسوله. فقال: «مَنْ سَرَّهُ أَنْ يُحِبَّهُ اللهُ وَرَسُولُهُ، فَلْيَصْدُقْ إِذَا حَدَّثَ، وَلْيُؤَدِّ أَمَانَتَهُ إِذَا ائْتُمِنَ، وَلْيُحْسِنْ جِوَارَ مَنْ جَاوَرَ» (١) .\n_________\n(١) الخبر أخرجه البيهقى فى شعب الإيمان كما فى جمع الجوامع للسيوطى، وأبو نعيم وابن منده وابن عبد البر كما فى أسد الغابة. أسد الغابة: ٣/٤٨٩؛ جامع الأحاديث: ٦/٤٠٥.","vol":"5","page":602},{"text":"٧١٠٧ - ثم قال: وحدثناه سليمان بن أحمد، حدثنا حفص الرقى، حدثنا مسلم بن إبراهيم، حدثنا عبيد بن واقد، حدثنا يحيى ابن أبى عطاء، عن عمير بن يزيد، عن عبد الرحمن بن الحارث، عن أبى قراد السلمى. قال: كنا عند رسول الله - ﷺ - فدعا بطهور فغمس يده فيه ثم توضأ فتبعناه فحسوناه. فقال رسول الله - ﷺ -: «عَلَى مَا فَعلتم» فذكره.\n\n<span data-type=\"title\" id=toc-2941>١١٧٥- (عبد الرحمن بن قرطٍ من أهل فلسطين) </span>(١)\nقال أبو عمر بن عبد البر: أظنه أخا عبد الله بن قرطٍ الثمالى.\n٧١٠٨ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، حدثنا على ابن عبد العزيز، ومحمد بن على المكى، ومعاذ بن المثنى. قالوا: حدثنا سعيد بن منصورٍ، حدثنا مسكين بن ميمونٍ: مؤذن مسجد الرملة، حدثنى عروة بن رويمٍ، عن عبد الرحمن بن قرطٍ: أن رسول الله - ﷺ - ليلة أسرى به إلى المسجد الأقصى، فكان بين زمزم والمقام، وجبريل عن يمينه، وميكائيل عن يساره، فطارا به حتى بلغ السماوات السبع، فلما رجع قال: «سَمِعْتُ تَسْبِيحًا فِى السَّمَاوَاتِ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩٠؛ والإصابة: ٢/٤١٩؛ والاستيعاب: ٢/٤١٩؛ وقال البخارى: كان من أصحاب الصفة: صفة مسجد النبى - ﷺ -. التاريخ الكبير: ٥/٢٤٦.","vol":"5","page":602},{"text":"الْعُلاَ مَعَ تَسْبِيحِ كَثِيرٍ: سَبَّحَتِ السَّمَاوَات الْعُلاَ مِنْ ذِى/ الْمَهَابَةِ مُشْفِقَاتٍ لَدَى الْعَلِىّ بِمَا عَلاَ. سُبْحَانَ الْعَلىّ الأَعْلَى، ﷾» .\nقال أبو نعيم: ورواه إسحاق بن منصور، حدثنا أبو سليمان، حدثنا مسكين ابن ميمون مثله (١) .\n_________\n(١) الخبر أخرجه بطريقيه أبو نعيم فى الحلية: ٢/٧ وقال ابن الأثير: أخرجه الثلاثة - ابن منده وأبو نعيم وابن عبد البر - إلا أن أبا عمر قال: روى عنه - يعنى عن عبد الرحمن - مسكين بن ميمون، وجعل ابن منده وأبو نعيم بينهما «عروة، والله أعلم. أسد الغابة: ٣/٤٩٠ وذكر البخارى أيضًا بينهما «عروة» . التاريخ الكبير: ٥/٢٤٦.","vol":"5","page":603},{"text":"<span data-type=\"title\" id=toc-2942>١١٧٦- (عبد الرحمن بن مدلجٍ) </span>(١)\n٧١٠٩ - ذكره ابن عقدة فيمن أسندهم على من سمع رسول الله - ﷺ - يقول يوم غدير خم: «مَنْ كُنْتُ مَوْلاَهُ فَعَلِىُّ مَولاَهُ» وأنه كتم ذلك [قوم]، فأصابته آفة، وكذلك يزيد بن وديعة. أورده من طريقٍ مظلمٍ لا يعول عليه (٢) .\n\n<span data-type=\"title\" id=toc-2943>١١٧٧- (عبد الرحمن بن المرقع السلمى:\nيعد فى المدنيين) </span>(٣)\n٧١١٠ - روى أبو نعيم: من طرق عن أبى عاصم: عبد الله ابن عبيد الله العبادانى من أهل عبادان، حدثنا محبر بن هارون، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩٢؛ والإصابة: ٢/٤٢١.\n(٢) المرجعان السابقان، وفى سيقا الخبر عمر ذو مر. قال البخارى: عمرو ذو مر لا يعرف، حدث عنه أبو إسحاق السبيعى وأورد صاحب الميزان الخبر من مناكيره، وقال ابن عدى: هو فى جملة مشايخ أبى إسحاق السبيعى المجهولين.\n\nوفى سياق الخبر أيضًا يزيد بن يثيغ قال الذهبى: فيه جهالة، ما روى عنه سوى أبى إسحاق السبيعى. الميزان: ٣/٢٩٤، ٤/٤٤١.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٩٢؛ والإصابة: ٢/٤٢١؛ والاستيعاب: ٢/٤١٩؛ والتاريخ الكبير: ٥/٢٤٨.","vol":"5","page":603},{"text":"أبى يزيد المدنى، عن عبد الرحمن ابن المرقع. قال: لما افتتح رسول الله - ﷺ - خيبر، وهو فى ألف وثمانمائة، فقسمها على ثمانية عشر سهمًا: لكل مائةٍ سهم، وهى مخضرة الفواكه فوقع الناس فى الفواكه فغشيتهم (١) الحمى، فشكوها إلى رسول الله - ﷺ -، فقال: «يَا أَيُّها النَّاسُ الْحُمَّى رَائِدُ الْمَوْتِ، وَسِجْنُ اللهِ فِى الأَرْضِ. وَهِىَ قِطْعَةٌ مِنَ النَّارِ، فَإِذَا أَخَذَتْكُمْ فَبِّرَوهَا بِالْمَاءِ فِى الشّنَانِ، فَصُبُّوا عَلَيْكُم بَيْنَ الصَّلاَتَيْنِ الْمَغْرِبَ وَالْعِشَاءِ»، ففعلوا فذهبت عنهم.\nفقال رسول الله - ﷺ -: «إِنَّ اللهَ لَمْ يَخْلُقْ وِعَاءً إِذَا مُلِىءَ شَرًّا مِنَ الْبَطْنِ، فَإِنْ كَانَ لاَبُدَّ، فَاجْعَلُوا ثُلُثًا لِلطَّعَامِ، وَثُلُثًا لِلشَّرَابِ، وَثُلُثًا لِلرِّيحِ» يعنى النفس (٢) .\nوقد تقدم روايته لهذا الحديث عن الطبرانى فأسنده إلى عبد الله ابن المرقع، فإما أن يكون كل من الآخرين رواه، أو أنه اشتبه على بعض الرواة أيهم رواية: أهو عبد الرحمن أو بعدالله والله أعلم (٣) .\n* (عبد الرحمن بن مطاعٍ:\nهو عبد الرحمن بن حسنة تقدم) (٤)\n_________\n(١) لفظ الهيثمى: فمعكتهم الحمى: والمعك الدلك الشديد، يقال معكه بالحرب والخصومة: لواه. اللسان: ٦/ ٤٣٥.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه المحبر بن هارون، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٩٤؛ وأخرج البخارى صدره فى التاريخ الكبير: ٥٨٢٤٨.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه قريح بن عبيد، والمحبر بن هارون، ولم أعرفهما، وبقية رجاله ثقات. مجمع الزوائد: ٥/٩٥؛ ويرجع إليه عند عبد الله بن المرقع فيما سبق ص٣٨٩.\n(٤) يرجع إليه ص٤٨٥ من هذا الجزء.","vol":"5","page":604},{"text":"<span data-type=\"title\" id=toc-2944>١١٧٨- (عبد الرحمن بن مطيع بن نوفل بن معاوية) </span>(١)\nبحديث: «من فاتته صلاة العصر» .\n٧١١١ - قال أبو نعيمٍ: إنما هو تابعى روى عن نوفل بن معاوية/ فاشتبه على بعض المتأخرين، فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2945>١١٧٩- (عبد الرحمن بن معاذ بن جبلٍ) </span>(٣)\nتوفى مع أبيه فى طاعون عمواس سنة سبع عشرة. ذكروه فى الصحابة ولم أقف له على رواية، والله الميسر.\n\n<span data-type=\"title\" id=toc-2946>١١٨٠- (عبد الرحمن بن معاذ بن عثمان بن عمرو) </span>(٤)\nابن كعب بن سعد بن تيم بن مرة التيمى، وهو (٥) أخو طلحة ابن عبيد الله، حديثه فى حادى عشر الأنصارى، وكان من أصحاب النبى - ﷺ -.\n٧١١٢ - حدثنا عبد الصمد، حدثنا أبى، حدثنا حميد بن قيس، عن محمد بن إبراهيم التيمى، عن عبد الرحمن بن معاذٍ التيمى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩٤. وقال: لا يصح، دخل اسم فى اسم، وذكر أن الصواب: عبد الرحمن بن مطيع عن عبد الرحمن بن نوفل. وأخرجه ابن حجر فى القسم الرابع من حرف العين. الإصابة: ٣/١٥٤.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٩٥؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٣/٧٣؛ وله ترجمة فى الاستيعاب: ٢/٤١٠.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٩٦؛ الإصابة: ٢/٤٢٢؛ الاستيعاب: ٢/٤٠٥؛ والتاريخ الكبير: ٥/٢٤٤؛ وقال ابن حبان: يقال: إن له صحبة. الثقات: ٣/٢٥٢.\n(٥) تذكر مصادر ترجمته أنه ابن عم طلحة.","vol":"5","page":605},{"text":"ـ وكان من أصحاب النبى - ﷺ - ـ. قال: خطبنا رسول الله - ﷺ -، فذكر الحديث (١) .\nوكذا رواه أبو داود، والنسائى من حديث عبد الوارث بن سعيدٍ التنورى (٢)، عن حميد بن قيس الأعرج به (٣) .\nقال أبو نعيم: ورواه الحسن بن عمارة، عن حميدٍ الأعرج، عن محمد بن عبادٍ، عن عبد الرحمن بن معاذٍ فذكره، وقيل عن رجلٍ من أصحاب رسول الله - ﷺ - (٤) .\n_________\n(١) من حديث عبد الرحمن بن معاذ التيمى فى المسند: ٤/٦١. والحديث الذى أشار إليه سيأتى من رواية الإمام أحمد عبد الرزاق بعد هذا الحديث.\n(٢) التنورى غير واضحة بالأصل، وهى لم تذكر فى المراجع. وهو عبد الوارث ابن سعيد التنورى. يراجع بشأنه تهذيب التهذيب: ٦/٤٤١.\nوقد ورت عبارة لا مكان لها هنا، تقطع اتصال السياق هى: «عن أبى عبد الصمد، وكذا رواه سفين بن عيينة وخالد بن عبد الله الطحان» فقمنا بحذفها.\n(٣) الخبر أخرجاه فى المناسك: أبو داود فى (باب ما يذكر الإمام فى خطبته بمنى): سنن أبى داود: ٢/١٩٨ والنسائى (باب ما ذكر فى منى) أخرجه عن محمد بن حاتم بن نعيم، قال: أنبأنا سويد، قال: أنبأنا عبد الله عن عبد الوارث - ثقة - قال: حدثنا حميد الأعرج، عن محمد بن إبراهيم التيمى، عن رجل منهم يقال له عبد الرحمن بن معاذ. ولعها أصل عبارة المصنف اختلطت على النساخ. المجتبى: ٥/٢٠٠.\n(٤) هذا الطريق أورده عنه ابن الأثير فى أسد الغابة: ٣/٤٩٦. والطريق الثانى هو الحديث التالى عند الإمام أحمد، وأخرجه أبو داود فى المناسك (باب النزول بمنى): سنن أبى داود: ٢/١٩٧.","vol":"5","page":606},{"text":"٧١١٣ - حدثنا عبد الرزاق، أنبأنا معمر، عن حميد (١) الأعرج، عن محمد بن إبراهيم التيمى، عن عبد الرحمن بن معاذٍ، عن رجل من أصحاب النبى - ﷺ -، قال: خطب النبى - ﷺ - الناس بمنى، ونزلهم منازلهم، وقال: «لِيَنْزِلِ الْمُهَاجِرُونَ هَا هُنَا» - وأشار إلى ميمنة القبلة - «وَالأَنْصَارُ هَا هُنَا» - وأشار إلى ميسرة القبلة - «ثُمَّ لِيَنْزِلِ النَّاسُ\n_________\n(١) فى المخطوطة: «عبد الحميد» . والتصويب من المسند.","vol":"5","page":606},{"text":"حَوْلَهُمْ» . قال: وعلمهم مناسكهم ففتحت أسماع أهل منى حتى سمعوه فى منازلهن.\nقال: فسمعته يقول: «ارموا الجمرة بمثل حصى الخذف» (١) .\nقال عبد الله: سمعت مصعب الزبيرى يقول: جاء أبو طلحة القاص إلى مالك ابن أنس فقال: يا أبا عبد الله إن قومًا قد نهونى أن أقص بهذا الحديث: «صلى الله على إبراهيم، إنك حميد مجيد، وعلى محمد، وعلى أهل بيته، وعلى أزواجه» فقال مالك: حدث به وقص به، وقله (٢) .\n_________\n(١) بمثل حصى الخذف: أى صغارًا مثل حصى الخذف، وهى حصاة تأخذها بين سبابتيك وترمى بها. يراجع النهاية: ١/٢٨٤.\n(٢) من حديث رجل من أصحاب النبى - ﷺ - فى المسند: ٤/٦١.","vol":"5","page":607},{"text":"<span data-type=\"title\" id=toc-2947>١١٨١- (عبد الرحمن بن معاوية) </span>(١) /\nمعدود فى الصحابة، سكن مصر.\n٧١١٤ - روى أبو نعيم من طريق عبد الله بن المبارك، عن ابن لهيعة، عن يزيد بن أبى حبيب: أن سويد بن قيس أخبره، عن عبد الرحمن بن معاوية: أن رجلًا سأل رسول الله - ﷺ -، فقال: يا رسول الله ما يحل لى وما يحرم على؟ فسكت عنه رسول الله - ﷺ - ثلاث مرات، كل ذلك يسكت عنه. [ثم قال: «أَيْنَ السَّائِلُ؟»] فقال: أنا ذلك يا رسول الله. فقال: «مَا أَنْكَرَ قَلْبُكَ فَدَعْهُ وَنَقَرَ بِإصْبِعهِ (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩٦. وقال ابن حجر: هو تابعى، ووالده مختلف فى صحبته، وهو معاوية بن خديج الذى كان من شيعة معاوية بن أبى سفيان. الإصابة: ٢/٤٢٢؛ وأخرجه فى القسم الرابع من حرف العين: الإصابة: ٣/١٥٥؛ وأخرجه البخارىفى التابعين؛ التاريخ الكبير: ٥/٣٥٠.\n(٢) تراجع الإصابة وأسد الغابة، وما بين معكوفين استكمال منه.","vol":"5","page":607},{"text":"<span data-type=\"title\" id=toc-2948>١١٨٢- (عبد الرحمن بن معقلٍ السلمى\nصاحب الدثنية) </span>(١)\n٧١١٥ - قال: سألت رسول الله - ﷺ - عن الضبع. فقال: «لاَ آكُلُهُ وَلاَ أَنْهَى عَنْهُ؟» فقلت: فما لم تنه عنه فإنى آكله.\nوسألته عن الضب، وعن الأرنب. فقال مثل ذلك، وسأله عن الثعلب. فقال: «أَوَيَأْكُلُهُ أَحَدٌ»، وعن الذئب مثل ذلك.\nرواه ابن منده، وأبو نعيم من طريق الحسن بن أبى جعفرٍ، عن أبى محمد عنه (٢) .\n\n<span data-type=\"title\" id=toc-2949>١١٨٣- (عبد الرحمن بن معمرٍ الأنصارى) </span>(٣)\n٧١١٦ - قال أبو نعيم: ولا يصح، ثم روى من طريق عقبة بن خالدٍ، عن أسامة بن زيدٍ، عن محمد بن إبراهيم الأنصارى، حدثنى عبد الرحمن بن معمر الأنصارى. قال رسول الله - ﷺ -: «تَسَحَّرُوا فَنِعْمَ غِذَاءُ الْمُسْلِمِ، تَسَحَّرُوا فَإِنَّ اللهَ يُصَلِّى عَلَى الْمُتَسَحِّرِينَ، تَسَحَّرُوا وَلَوْ بِشِقِّ تَمْرَةٍ، وَلَوْ بِكَسْرَةٍ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩٦؛ والإصابة: ٢/٤٢٢؛ والاستيعاب: ٢/٤١٩.\nوالدَّثَنِية: بفتح أوله وثانيه وبعده نون وياء مشددة بلد بالشام، ومنزل لبنى سليم، والضبط من معجم ما استعجم: ٣٤٥، واختلف مع معجم البلدان: ٢/٤٤٠.\n(٢) أورده ابن حجر وابن الأثير. الإصابة وأسد الغابة.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٩٧؛ والإصابة: ٢/٤٢٣.\n(٤) المرجعان السابقان.","vol":"5","page":608},{"text":"<span data-type=\"title\" id=toc-2950>١١٨٤- (عبد الرحمن بن نيارٍ الأسلمى) </span>(١)\n٧١١٧ - عن النبى - ﷺ -: «لاَ تَجْلِدُوا فَوْقَ عَشْرَةِ أَسْوَاطٍ إِلاَّ فِى حَدٍّ مِنْ حُدُودِ اللهِ ﷿» .\nصوابه هانى بن نيارٍ: أبو بردة، ويروى عن أبى هريرة، فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-2951>١١٨٥- (عبد الرحمن بن واثلة الأنصارى) </span>(٣)\n٧١١٨ - له حديث فى وفاة رسول الله - ﷺ -، رواه أبو موسى بإسناد مظلم إليه (٤) .\n\n<span data-type=\"title\" id=toc-2952>١١٨٦- (عبد الرحمن بن يزيد بن جارية) </span>(٥)\nأخو مجمع بن جارية\nقال البخارى: هو تابعى، وقال غيره: صحابى.\n٧١١٩ - وقال أبو نعيمٍ: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان، حدثنا على بن سالم البنا، حدثنا عبد الرحيم الرازى، عن يحيى بن سعيدٍ الأنصارى، عن القاسم بن محمد بن أبى بكرٍ، عن عبد الرحمن، ومجمع ابنى [يزيد ابن] جارية: قالا: زوج\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٩٩؛ والإصابة: ٢/٤٢٣.\n(٢) المرجعان السابقان. وقد أخرجه الجماعة من حديث هانئ بن نيار: أبو بردة الأنصارى كما فى تحفة الأشراف: ٩/٦٥.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٠٠؛ والإصابة: ٢/٤٢٣.\n(٤) فيه أبو البخترى. قال ابن حجر: أبو البخترى نسب إلى الكذب ووضع الحديث. الإصابة. ويراجع أسد الغابة.\n(٥) له ترجمة فى أسد الغابة: ٣/٥٠١؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين: الإصابة: ٣/٧٣؛ وقال ابن عبد البر: ولد على عهد رسول الله - ﷺ -. الاستيعاب: ٢/٤٢٣؛ وأخرجه البخارى فى التابعين، وأورد قول الأعرج بسنده: ما رأيت بعد الصحابة رجلا أفضل منه. التاريخ الكبير: ٥/٣٦٣.","vol":"5","page":609},{"text":"[خذام] ابنته، / فكرهت من ريحه، فأتيت رسول الله - ﷺ -، فرده عنها.\nوسيأتى حديثه فى ترجمة خنساء بنت خذام (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، ورجاله ثقات. مجمع الزوائد: ٤/٢٨٠، وما بين معكوفات استكمال منه ومن المسند. ولم يرد فيهما ذكر الرائحة؛ ويرجع إليه فى المسند: ٦/٣٢٨.","vol":"5","page":610},{"text":"<span data-type=\"title\" id=toc-2953>١١٨٧- (عبد الرحمن بن يزيد بن راشدٍ،\nأو رافعٍ) </span>(١)\nمختلف فى صحبته.\n٧١٢٠ - قال أبو نعيمٍ: حدثنا عبد الله بن محمدٍ، حدثنا أبو بكر بن أبى عاصم، حدثنا عبد الرحمن بن عمر، حدثنا محمد بن بلالٍ، حدثنا سعيد - يعنى [ابن] بشير ـ، عن قتادة، [عن] الحسن، عن عبد الرحمن بن يزيد بن راشدٍ. أن رسول الله - ﷺ - قال: «إِيَّاكُمْ وَالْحُمْرَةَ، فَإِنَّهَا مِنْ أَحَبِّ الزِّينَةِ إِلَى الشَّيْطَانِ» .\nورواه الحسن بن سفيان، عن جماعةٍ من شيوخه، عن سعيد بن بشير، عن عبادة بن الصامت وعن عبد الرحمن بن يزيد بن رافعٍ، فذكره (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٠٢؛ والإصابة: ٢/٤٢٥؛ والاستيعاب: ٢/٤٢١.\n(٢) الخبر بلفظه عن الصحابيين عند الطبرانى، كما فى جمع الجوامع: ١/٣٤٥٢؛ وأورده الهيثمى بروايتين من حديث عمران بن حصين، وغمز إسنادهما. مجمع الزوائد: ٥/١٣٠.","vol":"5","page":610},{"text":"<span data-type=\"title\" id=toc-2954>١١٨٨- (عبد الرحمن بن يعمر الديلى) </span>(١)\nعداده فى الكوفيين، وحديثه فى الرابع من مسند الكوفيين.\n٧١٢١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن بكير بن عطاء، سمعت عبد الرحمن ابن يعمر، سمعت رسول الله - ﷺ - - وسأله رجل عن الحج بعرفة - فقال: «الْحَجَّ يَوْمُ عَرَفَةَ، أَوْ عَرَفَاتٍ، وَمَنْ أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ صَلاَةِ الصُّبْحِ، فَقَدْ تَمَّ حَجُّةُ، وَأَيَّامُ مِنًى ثَلاَثَةٌ، فَمَنْ تَعَجَّلَ فِى يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ، وَمَن تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ» (٢) .\n٧١٢٢ - حدثنا وكيع، حدثنا سفيان، عن بكير بن عطاء الليثى. قال: سمعت عبد الرحمن بن يعمر الديلى يقول: شهدت رسول الله - ﷺ -، وهو واقف بعرفة - وأتاه ناس من أهل نجدٍ، فقالوا: يا رسول الله كيف الحج؟ - قال: «الْحَجَّ عَرَفَةَ، فَمَنْ جَاءَ قَبْلَ صَلاَةِ الْفَجْرِ مِنْ لَيْلَةَ جَمْعٍ فَقَدْ تَمَّ حَجُّةُ، أَيَّامُ مِنًى ثَلاَثَةٌ، فَمَنْ تَعَجَّلَ فِى يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ، وَمَن تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ»، ثم أردف رجلًا خلفه، فجعل ينادى بهن (٣) .\n٧١٢٣ - حدثنا روح، حدثنا شعبة، عن بكير بن عطاء الليثى: سمعت عبد الرحمن بن يعمرٍ: سمعت رسول الله - ﷺ - يقول: - وسأله رجل عن الحج - فقال: «الْحَجَّ يَوْمُ عَرَفَاتٍ، أَوْ عَرَفَةَ، وَمَن أَدْرَكَ لَيْلَةَ جَمْعٍ قَبْلَ صَلاَةِ الصُّبْحِ، فَقَدْ أَدْرَكَ الْحَجَّ، أَيَّامُ مِنًى ثَلاَثَةٌ، فَمَنْ تَعَجَّلَ فِى يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ، وَمَن تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٠٣؛ والإصابة: ٢/٤٢٥؛ والاستيعاب: ٢/٤١٠؛ والتاريخ الكبير: ٥/٢٤٣.\n(٢) من حديث عبد الرحمن بن يعمر فى المسند: ٤/٣٠٩.\n(٣) من حديث عبد الرحمن بن يعمر فى المسند: ٤/٣٠٩، ٣٣٥؛ وأخرجه البخارى فى التاريخ الكبير: ٥/٢٤٣.\n(٤) من حديث عبد الرحمن بن يعمر فى المسند: ٤/٣١٠.","vol":"5","page":611},{"text":"وقد رواه أصحاب السنن الأربعة من طريق سفيان الثورى به،\nوقد رواه سفيان بن عيينة، عن سفيان الثورى، وقال: هذا أصح حديث رواه الثورى (١) .\n(حديث آخر عنه)\nأن رسول الله - ﷺ - نهى عن الدباء والمزفت. /\n_________\n(١) الخبر أخرجوه فى الحج: أبو داود فى (باب من لم يدرك عرفة): سنن أبى داود: ٢/١٩٦؛ والترمذى (باب ما جاء فيمن أدرك الإمام بجمع فقد أدرك الحج) وعبارة ابن عيينة فيه: هذا أجود حديث رواه سفيان الثورى. صحيح الترمذى: ٣/٢٢٨؛ والنسائى فى (باب فرض =الوقوف بعرفة) وفى (باب فيمن لم يدرك صلاة الصبح مع الإمام بالمزدلفة): المجتبى: ٥/٢٠٦، ٢١٤؛ وأخرجه فى الكبرى كما فى تحفة الأشراف: ٧/٢١٨؛ وابن ماجه (باب من أتى عرفة قبل الفجر ليلة جمع): سنن ابن ماجه: ٢/١٠٣.","vol":"5","page":612},{"text":"٧١٢٤ - رواه الترمذى فى العلل، والنسائى وابن ماجه فى الأشربة من طرق عن شبابة بن سوار، عن شعبة عن بكير بن عطاء عنه به، وقال الترمذى: غريب لم يحدث به عن شعبة سوى شبابة بن سوارٍ (١) .\n\n* <span data-type=\"title\" id=toc-2955>(عبد الرحمن بن فلان، أو فلان بن عبد الرحمن)</span>\nتقدم فى حرف الفاء من باب من اسمه عبد الرحمن (٢) .\n\n<span data-type=\"title\" id=toc-2956>١١٨٩- (عبد الرحمن: أبو حميدٍ الحميرى) </span>(٣)\n«إذا دعاك الداعيان، فأجب أقربهما منك بابًا فهو أقربهما جوارًا» .\n_________\n(١) الخبر أخرجه الترمذى فى صحيحه: ٥/٧٦١. وقال أيضًا: وقد روى عن النبى - ﷺ - من أوجه كثيرة، وحديث شبابة إنما يستغرب لانه تفرد به عن شعبة، وأخرجه النسائى فى (باب النهى عن نبيذ الدباء والمزفت): المجتبى: ٨/٢٧٣؛ وابن ماجه (باب النهى عن نبيذ الأوعية): سنن ابن ماجه: ٢/١١٢٧.\n(٢) تقدم ص٥٣٠ من هذا الجزء.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٣٩؛ والإصابة: ٢/٤٢٥. قال: عبد الرحمن الحميرى: والد حميد بن عبد الرحمن الحميرى البصرى الفقيه المشهور.","vol":"5","page":612},{"text":"٧١٢٥ - رواه ابن منده من حديث يزيد الدالانى عن أبى العلاء\nالأودى، عن حميد بن عبد الرحمن، عن أبيه، فذكره، قال أبو نعيم: لا تصح له رواية (١) .\n\n<span data-type=\"title\" id=toc-2957>١١٩٠- (عبد الرحمن: أبو خلاد) </span>(٢)\nقاله البخارى، وقال غيره: تابعى.\n٧١٢٦ - قال عبد الرزاق: حدثنا معمر، عن خلاد بن عبد الرحمن، عن أبيه. قال: قال رسول الله - ﷺ -: «أَبْغَضُكُمْ إِلَى اللهِ أَبْغَضُكُمْ إِلَى النَّاسِ، وَأَحَبُّكُمْ إِلَى اللهِ أَحَبُّكُمْ إِلَى النَّاسِ» .\nوقد روى أبو نعيم من طريق عثمان بن مطرٍ، عن معمر، عن خلاد بن عبد الرحمن، عن أبيه، عن أنس بن مالكٍ مرفوعًا (٣) .\n\n<span data-type=\"title\" id=toc-2958>١١٩١- (عبد الرحمن: أبو راشدٍ الأزدى) </span>(٤)\n٧١٢٧ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، حدثنا على بن سعيد، حدثنا عبد الجبار بن محمد بن الفضل بن يحيى بن قيومٍ الأزدى، حدثنى جدى: الفضل بن يحيى، عن أبيه، عن جده: قيومٍ. قال: كنت مع أبى راشدٍ الأزدى عند رسول الله - ﷺ -، فقال\n_________\n(١) المرجعان السابقان، وقال ابن حجر: يحتمل أن يكون فى قوله: «عن أبيه، تصحيف، وأن الصواب عن أشير، وقال السيوطى: أخرجه ابن النجار عن رجل من الصحابة. جمع الجوامع: ١/٥٤٦. وفيه زيادة: «وإن سبق أحدهما فأجب الذى سبق» .\n(٢) له ترجمة فى أسد الغابة: ٣/٤٤٣؛ والإصابة: ٢/٤٢٥.\n(٣) المرجعان السابقان. وقد نقل ابن حجر عن أبى نعيم - تعقيبًا على الطريق الثانى للخبر - قال: وعثمان بن مطر ضعيف جدًا، فلو كان ضابطا لقبلت زيادته، وكان قد سقط اسم الصحابى من رواية عبد الرزاق. الإصابة: ٢/٤٢٦.\n(٤) له ترجمة فى أسد الغابة: ٣/٤٤٥؛ وقال ابن حجر: عبد الرحمن بن عبد، وقيل: ابن عبيد، وقيل: ابن أبى عبد الله الأزدى أبو راشد مشهور بكنيته. الإصابة: ٢/٤٠٩؛ وقال ابن عبد البر: عبد الرحمن بن أبى راشد الأزدى. الاستيعاب: ٢/٤٠٧.","vol":"5","page":613},{"text":"[لأبى راشد:] «ما اسمك؟» قال: عبد العزى: أبو معاوية. قال: «كَلاَّ، وَلَكِنَّكَ عَبْدُ الرَّحمنِ: أَبُو رَاشِدٍ» .\nقال: «ومَنْ هَذَا مَعَكَ؟» قال: مولاى. قال: «وَمَا اسْمُهُ؟» قال: قيوم. قال: «كَلاَّ، وَلَكِنَّهُ عَبْدُ الْقَيُّومُّ: أَبُو عُبَيْدَةَ» .\nوكذا ذكره أبو عمر بن عبد البر وأبو موسى (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٨/٥٤، وما بين معكوفين استكمال منه؛ ويرجع إليه فى المراجع السابقة.","vol":"5","page":614},{"text":"<span data-type=\"title\" id=toc-2959>١١٩٢- (عبد الرحمن: أبو عبد الله: غير منسوب) </span>(١)\n٧١٢٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا إبراهيم ابن هاشم البغوى، حدثنا سليمان بن داود الشاذكونى، حدثنا محمد بن حمران، حدثنا أبو عمران: محمد بن عبد الله بن عبد الرحمن، عن أبيه، عن جده - وكانت له صحبة-. / قال: نظر رسول الله - ﷺ - إلى عصابة قد أقبلت، فقال: «أُنْبِئْتُكُمْ الأَزْدُ أَحْسَنَ النَّاسِ وُجُوهًا، وَأَعْذَبَهَا أَفْوَاهًا، وَأَصْدَقَهَا لِقَاءً، اللَّهُمَّ اجْبُرْ كَسِيرَهُمْ، وَآوِ طَرِيدَهُمْ، وَلاَ تَرُدَّ مِنْهُمْ سَائِلًا» .\nوفى رواية بهذا الإسناد بعد قوله: «وَأَصْدَقَهُمْ لِقَاء» .\nثم نظر إلى كبكبةٍ قد أقبلت، فقال: «من هذه؟» قالوا: هذه بكر ابن وائل. فقال: «اللَّهُمَّ اجْبُرْ كَسِيرَهُمْ، وَآوِ طَرِيدَهُمْ، وَلاَ تَرُدَّ مِنْهُمْ سَائِلًا» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٦٩؛ والإصابة: ٢/٤٢٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير، وفيه سليمان بن داود الشاذكونى وهو ضيعف. مجمع الزوائد: ١٠/٤٦.","vol":"5","page":614},{"text":"<span data-type=\"title\" id=toc-2960>١١٩٣- (عبد الرحمن: أبو عقبة الفارسى\nمولى الأنصار) </span>(١)\n٧١٢٩ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا شيبان بن أبى شيبان، حدثنا يحيى بن العلاء، حدثنا داود بن الحصين، عن عقبة ابن عبد الرحمن، عن أبيه. قال: شهدت مع رسول الله - ﷺ - أحدًا، فضربت رجلًا، فقلت: خذها منى، وأنا الغلام الفارسى. قال: فسمعنى رسول الله - ﷺ -، فقال: «هَلاَّ قُلْتَ: خُذْهَا مِنِّى وَأَنَا الْغُلاَمُ الأَنْصَارِىُّ، فَإِنَّ مَوْلَى الْقَوْمِ مِنْهُمْ» .\nقال أبو نعيم: ورواية يونس بن بكيرٍ، عن محمد بن إسحاق، عن داود بن الحصين، عن عبد الرحمن بن عقبة، عن أبيه عقبة: مولى جبر بن عتيكٍ مثله (٢) .\n\n<span data-type=\"title\" id=toc-2961>١١٩٤- (عبد الرحمن: أبو عمرو المزنى) </span>(٣)\n٧١٣٠ - روى أبو نعيمٍ والطبرانى، وغيرهما من طريق أبى معشر، عن يحيى ابن شبل، عن عمر بن عبد الرحمن المزنى، عن أبيه. قال: سئل رسول الله - ﷺ -\nعن أصحاب الأعراف، فقال: «قَوْمُ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤٧٦؛ وقال ابن حجر: عقبة الفارسى: مولى جبر ابن عتيك الأنصارى، ثم أورد الخلاف فى اسمه. الإصابة: ٢/٤٩٣؛ وأخرجه: عبد الرحمن الفارسى الأزرق: أبو عقبة فى القسم الرابع من حرف العين. الإصابة: ٣/١٥٦.\n(٢) الخبر أخرجه أحمد عن حسين بن محمد، عن جرير بن أبى حازم، عن محمد ابن إسحاق، عن داود ابن حصين، عن عبد الرحمن بن أبى عقبة، عن أبى عقبة - وكان مولى من أهل فارس - قال: ... إلخ. من حديث أبى عقبة فى المسند: ٥/٢٩٥؛ ويراجع أسد الغابة والإصابة.\n(٣) قال ابن الأثير: عبد الرحمن المزنى: أبو عمرو. أسد الغابة: ٣/٤٩٣؛ وله ترجمة فى الإصابة: ٢/٤٢٦. وقد اعتذر ابن الأثير عن إخراجه فقال: إنما أخرجناه ها هنا لئلا يراه أحد فيظن أننى أهملته.","vol":"5","page":615},{"text":"قُتِلُوا فِى سَبِيلِ اللهِ، وَهُمْ لآِبَائِهِمْ عَاصُونَ، مَنَعَهُمْ مِنْ دُخُول الْجَنَّةِ مَعْصِيَتُهُم لآِبَائِهِمْ، وَمَنَعَهُمْ مِنْ دُخُول النَّارِ قَتْلُهُمْ فِى سَبِيلِ اللهِ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه أبو معشر نجيح، وهو ضعيف. مجمع الزوائد: ٧/٢٣؛ وقال ابن حجر: أخرجه ابن شاهين وابن مردويه أيضًا من وجه آخر عن أبى معشر، والاضطراب فيه عن أبى معشر، ثم ذكر روايات أخرى للخبر، واختلفوا فى تسمية ابنه: عمرو، أم عمر. الإصابة.","vol":"5","page":616},{"text":"<span data-type=\"title\" id=toc-2962>١١٩٥- (عبد الرحمن: أبو محمد الأنصارى) </span>(١)\nمجهول لا تعرف له صحبة.\nأن رسول الله - ﷺ - أتى يوم [خيبر] بشاةٍ مصليةٍ مسمومةٍ، فأكل منها هو وبشر بن البراء، الحديث.\n٧١٣١ - ذكره ابن منده من طريق محمد بن فضيلٍ، عن يحيى ابن محمد بن عبد الرحمن الأنصارى، عن جده (٢) .\n\n<span data-type=\"title\" id=toc-2963>١١٩٦- (عبد الرحمن الأشجعى) </span>(٣) /\nقال أبو نعيم: ذكره يحيى بن يونس الشيرازى فى الصحابة، ولا يصح.\n٧١٣٢ - قال محمد بن عمر الواقدى: حدثنا أبو بكر بن أبى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٤١٩؛ وترجم له ابن حجر: عبد الرحمن بن أبى لبينة الأنصارى. الإصابة: ٢/٤٢٠.\n(٢) قال ابن حجر: وكذا صنع ابن أبى حاتم وذكر هذا الحديث من طريق فضيل ابن سليمان عن يحيى مثله. الإصابة؛ ويراجع أسد الغابة.\nومصلية: مشوية، إذا أحرقت اللحم وألقيته فى النار قلت صليته بالتشديد. النهاية: ٢/٢٧٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٤٢٧؛ والإصابة: ٢/٤٢٥.","vol":"5","page":616},{"text":"سبرة، حدثنا عباس بن عبد الرحمن الأشجعى، عن أبيه: أن رسول الله - ﷺ - أمر أصحابه أن يستقوا من آبارهم يومئذٍ (١) .\n_________\n(١) قال ابن الأثير: أخرجه ابن منده، وأبو نعيم. أسد الغابة؛ وقال ابن حجر: أخرجه ابن منده. الإصابة.","vol":"5","page":617},{"text":"<span data-type=\"title\" id=toc-2964>١١٩٧- (عبد الرحمن: غير منسوبٍ) </span>(١)\n٧١٣٣ - روى أبو نعيمٍ: من طريق سليمان بن عبد الرحمن الدمشقى: حدثنا خالد بن يزيد، عن عبد الرحمن بن أبى مالكٍ، عن أبيه، عن جده: عبد الرحمن: أنه قدم على رسول الله - ﷺ - من اليمن، فدعاه إلى الإسلام، فأسلم، فمسح على رأسه، ودعا له بالبركة، وأنزله على يزيد بن أبى سفيان، فلما جهز أبو بكر جيشًا إلى الشام، خرج مع يزيد فلم يرجع (٢) .\n\n* <span data-type=\"title\" id=toc-2965>(عبد الرحمن: والد خيثمة)</span>\nهو ابن سبرة بن أبى سبرة تقدم\n\n<span data-type=\"title\" id=toc-2966>١١٩٨- (عبد العزيز بن سيف بن ذى يزنٍ الحميرى) </span>(٣)\n٧١٣٤ - قال ابن منده: أنبأنا أبو اليزن: إبراهيم بن عبد الله بن محمد بن عبد العزيز بن عفير بن عبد العزيز بن السفر بن عفير بن زرعة بن سيف بن ذى يزنٍ: حدثنا عمى أبو روح: أحمد بن خيشٍ، حدثنى عمى محمد بن عبد العزيز: سمعت أبى وعمى يقولان، عن أبيهما، عن جدهما: أن عبد العزيز قدم على النبى - ﷺ - - واسمه\n_________\n(١) له ترجمة فى أسد الغابة.\n(٢) قال ابن الأثير: أخرجه ابن منده، وأبو نعيم. المرجع السابق.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٠٥؛ والإصابة: ٢/٤٢٨.","vol":"5","page":617},{"text":"عزيز - فقال له رسول الله - ﷺ - «مَا اسْمُكَ؟» قال: عزيز. فقال: «بَلْ أَنْتَ عَبْدُالْعَزِيزِ» .\nوهو أخو ذى يزن، فدفع إليه حللًا فدفع النبى - ﷺ - منها حلة لعمر بن الخطاب فقومت بعشرين بعيرًا (١) .\n\n* <span data-type=\"title\" id=toc-2967>(عبد العزيز بن اليمان: أخو حذيفة) </span>(٢)\nكان رسول الله - ﷺ - إذا حزبه أمر صلى الصلوات.\n[والصواب] عبد العزيز ابن أخى حذيفة عن عمه كما هو فى السنن كما تقدم (٣) .\n_________\n(١) قال ابن حجر: رجال هذا الإسناد مجاهيل، وتقدم فى ترجمة زرعة، وليس فيه مع ذلك دلالة على أن عبد العزيز هو ابن سيف ذى يزن، إذ كان لسيف ولد يقال له: ذو يزن، فأشير إليه بقوله فى هذا الحديث: وهو أخو ذى يزن، ولو كان قال: وهو أخو زرعة لكان أبين، وقال ابن الأثير: أخرجه ابن منده وأبو نعيم وأبو موسى. المرجعان السابقان.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٠٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين. وقال: عبد العزيز ابن أخى حذيفة، وأخرج ابن منده عن عبد العزيز بن اليمان أخى حذيفة. الإصابة: ٣/١٥٧؛ وقال البخارى: أخو حذيفة بن اليمان العبسى عن حذيفة. التاريخ الكبير: ٦/١٠.\n(٣) الخبر أخرجه أحمد من طريق محمد بن عبد الله الدؤلى قال: قال عبد العزيز أخو حذيفة. المسند: ٥/٣٨٨؛ وأخرجه أبو داود من طريق محمد بن عبد الله الدؤلى (أيضًا) عن عبد العزيز ابن أخى حذيفة. سنن أبى داود: ٢/٣٥. وما بين معكوفين زيادة يستلزمها السياق.","vol":"5","page":618},{"text":"<span data-type=\"title\" id=toc-2968>١١٩٩- (عبد العزيز: أبو عبد الغفور) </span>(١)\nعن النبى - ﷺ -: «مَنْ صَامَ يَوْمًا مِنْ رَجَبٍ كَانَ كَصِيَامِ سَنَةٍ» .\n٧١٣٥ - كذا رواه عثمان بن مطرٍ، / عن عبد الغفور، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٠٦؛ وقال ابن حجر: عبد الغفور بن عبد العزيز. أخرجه فى القسم الرابع من حرف العين: ٣/١٥٧.","vol":"5","page":618},{"text":"أبيه، ورواه غير واحد: عن عبد الغفور بن عبد العزيز بن سعيدٍ عن أبيه عن جده، وقد تقدم فى حرف السين (١) .\n\n* <span data-type=\"title\" id=toc-2969>(عبد عمرو بن نضلة الخزاعى) </span>(٢)\nقيل: إنه ذو اليدين، وذو الشمالين، وقد تكلمنا على ذلك فى الأحكام بكلام مبسوط محرر، وهو مذكور فى حرف الذال عند ذوى الأدواء. حديثه فى سجود السهو فى رواية بقية.\n\n* <span data-type=\"title\" id=toc-2970>(عبد عوف بن الحارث بن [عبد: أبو] حازمٍ) </span>(٣)\nوالد قيس بن أبى حازم، وهو بكنيته اشتهر، وسيأتى فى الكنى.\n\n* <span data-type=\"title\" id=toc-2971>(عبد القيوم: أبو عبيدة) </span>(٤)\nتقدم حديثه فى ترجمة مولاه عبد الرحمن أبى: راشدٍ فى تغيير اسمه واسم مولاه (٥) .\n_________\n(١) أورد طرقه فى أسد الغابة: ٣/٥٠٦؛ وقال ابن حجر: هذا مغلوب، وفيه انقطاع، والصواب رواية عبد الغفور عن أبيه سعيد، هذا من حيث السند، وإلا فرجاله ما بين ضعيف ومجهول. الإصابة: ٣/١٥٧.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٠٧؛ والإصابة: ٢/٤٢٩.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٠٨؛ والإصابة: ٢/٤٣٠. قال: وهو والد قيس ابن أبى حازم أحد كبار التابعين.\n(٤) له ترجمة فى أسد الغابة: ٣/٥٠٨؛ والإصابة: ٢/٤٣٠، وقال: يكنى أبا عبيدة.\n(٥) يرجع إليه ص٦١٣ من هذا الجزء.","vol":"5","page":619},{"text":"<span data-type=\"title\" id=toc-2972>١٢٠٠- (عبد المطلب بن ربيعة\nبن الحارث ابن عبد المطلب) </span>(١)\nنزل الشام، وابتنى دارًا بدمشق، وحديثه فى ثالث الشاميين.\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٠٨؛ والإصابة: ٢/٤٣٠؛ والاستيعاب: ٢/٤٤٧؛ والطبقات الكبرى: ٤/٣٩؛ والتاريخ الكبير: ٦/١٣١.","vol":"5","page":619},{"text":"٧١٣٦ - حدثنا جرير بن عبد الحميد، عن يزيد بن أبى زيادٍ، عن عبد الله بن الحارث بن عبد المطلب بن ربيعة. قال: دخل العباس على رسول الله - ﷺ -، فقال: يا رسول الله إنا لنخرج فنرى قريشًا تحدث فإذا رأونا سكتوا، فغضب رسول الله - ﷺ - ودر عرق بين عينيه، ثم قال: «وَاللهِ لاَ يَدْخُلُ قَلْبَ امْرِىءٍ إِيمَانٌ حَتَّى يُحِبَّكُمْ للهِ وَلِقَرَابَتِى» (١) .\n٧١٣٧ - حدثنا حسين بن محمد، حدثنا يزيد - يعنى ابن عطاء ـ، عن يزيد - يعنى ابن أبى زياد ـ، عن عبد الله بن الحارث ابن نوفل، حدثنى عبد المطلب بن ربيعة بن الحارث بن عبد المطلب. قال: دخل العباس على رسول الله - ﷺ - مغضبًا، فقال له: «ما يغضبك؟» قال: يا رسول الله ما لنا وقريش. إذا تلاقوا بينهم تلاقوا بوجوهٍ مبشرةٍ، وإذا لقونا لقونا بغير ذلك؟ فغضب رسول الله - ﷺ - حتى احمر وجهه، وحتى استدر عرق بين عينيه - وكان إذا غضب استدر - فلما سرى عنه قال: «وَالَّذِى نَفْسُ (٢) محمدٍ بِيَدِهِ لاَ يَدْخُلُ قَلْبَ رَجُلٍ الإِيمَانُ حَتَّى يُحِبَّكُمْ للهِ وَلِرَسُولِهِ» . /\nثم قال: «يَا أَيُّهَا النَّاسُ مَنْ آذَى الْعَبَّاسَ فَقَدْ آذَانِى، إِنَّمَا عَمُّ الرَّجُلِ صِنْوُ أَبِيهِ» (٣) .\n٧١٣٨ - حدثنا حسين بن محمد، حدثنا يزيد بن عطاء، عن يزيد، عن عبد الله بن الحارث بن نوفل، عن عبد المطلب بن ربيعة ابن الحارث بن عبد المطلب. قال: أتى ناس من الأنصار النبى - ﷺ -،\n_________\n(١) من حديث عبد المطلب بن ربيعة بن الحارث بن عبد المطلب فى المسند: ٤/١٦٥.\n(٢) لفظ المسند: «والذى نفسى بيده» .\n(٣) من حديث عبد المطلب بن ربيعة بن الحارث بن عبد المطلب فى المسند: ٤/١٦٥.","vol":"5","page":620},{"text":"فقالوا: إنا لنسمع من قومك، حتى يقول القائل منهم: إنما مثل محمد مثل نخلةٍ نبتت فى كبًا (١) . قال حسين (٢): الكبا الكناسة. فقال رسول الله - ﷺ -: «أَيُّهَا النَّاسُ مَنْ أَنَا؟» قالوا: أنت رسول الله - ﷺ -. قال: «أَنَا محمدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْمُطَّلِبِ» - قال: فما سمعناه ينتمى قبلها - «إلا أن الله ﷿ خلق خلقه فجعلنى من خير خلقه، ثم فرقهم فرقتين فجعلنى من خير الفرقتين، ثم جعلهم قبائل، فجعلنى من خيرهم قبيلةً، ثم جعلهم بيوتًا فجعلنى من خيرهم بيتًا، وأنا خيركم بيتًا، وخيركم نفسًا» - ﷺ - (٣) .\n_________\n(١) كِبَا: وفى رواية كبوة من الأرض. قال شمر: لم نسمع الكبوة. الكبا والكبة وهى الكناسة والتراب الذى يكنس من البيت. وقال غيره: الكُبَة من الأسماء الناقصة أصلها كبوة مثل قلة وثبة أصلها قُلْوَة وثُبْوَة ويقال للربوة كُبْوَة بالضم. قال الزمخشرى: الكِبا الكناسة وجمعه أكباء. النهاية: ٤/٦.\n(٢) فى الأصل: «محمد» وما فى المسند أشبه.\n(٣) من حديث عبد المطلب بن ربيعة بن الحارث بن عبد المطلب فى المسند: ٤/١٦٥.","vol":"5","page":621},{"text":"٧١٣٩ - حدثنا يحيى بن آدم، حدثنا ابن المبارك، عن يونس، عن الزهرى، عن عبد الله بن الحارث بن نوفلن عن عبد المطلب بن ربيعة بن الحارث: أنه والفضل أتيا رسول الله - ﷺ - ليزوجهما، ويستعملهما على الصدقة، فيصيبان من ذلك، فقال رسول الله - ﷺ -: «إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِىَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحمدٍ، وَلاَ لآلِ محمدٍ» .\nثم إن رسول الله - ﷺ - قال لمحمية بن جزء الزبيدى: [«زوج الفضل»] وقال لنوفل بن الحارث بن عبد المطلب: «زوج عبد المطلب ابن ربيعة»، وقال لمحمية الزبيدى - وكان رسول الله - ﷺ - يستعمله","vol":"5","page":621},{"text":"على الأخماس - فأمره رسول الله - ﷺ - يصدق (١) عنهما من الخمس شيئًا لم يسمه عبد الله بن الحارث.\nوفى أول هذا الحديث: أن عليًا لقيهما، فقال: إن رسول الله - ﷺ - لا يستعملكما، فقالا: هذا حسدك، فقال: أنا أبو حسن القوم (٢) لا أبرح حتى أنظر ما يرد عليكما، فلما كلماه سكت، فجعلت زينب تلوح بثوبها: أنه فى حاجتكما (٣) .\nرواه مسلم، وأبو داود، والنسائى من حديث يونس عن الزهرى به، ورواه مسلم من حديث مالك عن الزهرى به (٤) .\n_________\n(١) يُصدق: يؤدى عنهما الصداق. النهاية: ٢/٢٥٦.\n(٢) قوله: «أنا أبو حسن القوم» بفتح القاف وبعدها واو ساكنة. قال الخطابى: وهذا لا معنى له، وإنما هو «القَرْم» يعنى بالراء المهملة وقال غيره: وجهه ظاهر، وروى بالإضافة: أى أنا رجل القوم، وعالم القوم وصاحب رأيهم ونحو هذا يعنى الجماعة. ورواه بعضهم: «أنا أبو حسن» بالتنوين وبعده «القومُ» بالرفع، وجعل القوم مبتدأ لما بعده. أى إنى من علمتم رأيه أيها القوم.\nورواه بعضهم «القَرْم» بالراء على النعت، وأصل القرم فى الكلام فحل الإبل، ومنه قيل للرئيس قرم. يريد بذلك أنه المتقدم فى الرأى والمعرفة بالأمور، فهو فيهم بمنزلة القرم فى الإبل. مختصر السنن للمنذرى: ٤/٢٢٤.\nنقول: والرواية فى المخطوطة: «أنا أبو حسن. اليوم لا أبرح حتى أفطر» . وهى لا تبعد إلا أن روايتهم على السماع.\n(٣) من حديث عبد المطلب بن ربيعة بن الحارث بن عبد المطلب فى المسند: ٤/١٦٦. وما بين معكوفين استمكمال منه، وزينب هى بنت جحش كما صرح بها فى رواية مسلم.\n(٤) الخبر أخرجه مسلم فى الزكاة (باب تحريم الزكاة على رسول الله - ﷺ - وآله): مسلم بشرح النووى: ٣/١٢٤، ١٢٦.\nوأخرجه أبو داود فى الخراج والإمارة والفىء (باب فى بيان مواضع قسم الخمس وسهم ذى القربى): سنن أبى داود: ٣/١٤٧.\nوالنسائى فى الزكاة (باب استعمال آل النبى - ﷺ - على الصدقة): المجتبى: ٥/٧٩.","vol":"5","page":622},{"text":"قال شيخنا: ورواه صالح [بن كيسان]، عن الزهرى كرواية مالك، ورواه محمد بن إسحاق عن الزهرى، عن محمد بن عبد الله ابن الحارث بن نوفل (١) . /\n_________\n(١) تحفة الأشراف: ٧/٢١٩.","vol":"5","page":623},{"text":"٧١٤٠ - حدثنا يعقوب، وسعد (١) . قالا: حدثنا أبى، عن صالح، عن الزهرى، عن عبيد الله بن عبد الله بن الحارث بن نوفل ابن الحارث [بن عبد المطلب، أخبره: أَنَّ عَبْدَ الْمُطَّلِب بْنِ رَبِيعَةَ بْنِ الْحارث بن عبد المطلب] (٢): أنه أخبره أنه اجتمع ربيعة ابن الحارث وعباس بن عبد المطلب، فقالا: والله لو بعثنا هذين الغلامين - فقال لى وللفضل بن عباس - إلى رسول الله - ﷺ -، فأمرهما على هذه الصدقات، فأديا ما يؤدى الناس، وأصابا ما يصيب الناس من المنفعة؟\nفبينما هم فى ذلك جاء على بن أبى طالب، فقال: ماذا تريدان؟ فأخبراه بالذى أرادا، قال: فلا تفعلا، فوالله ما هو بفاعل. فقال: لم تصنع هذا؟ فما هذا منك إلا نفاسة علينا، لقد صحبت رسول الله - ﷺ -، ونلت صهره، فما نفسنا ذلك عليك، لقد صحبت رسول الله - ﷺ -، ونلت صهره، فما نفسنا ذلك عليك. قال: فقال: أنا أبو الحسن أرسلوهما، ثم اضطجع. قال: فلما صلى الظهر سبقناه إلى الحجرة، فقمنا عندها حتى مر بنا فأخذ بأيدينا، ثم [قال:] «أخرجا ما تصرران» . ودخل، فدخلنا معه، وهو يومئذٍ فى بيت زينب ابنة جحشٍ، قال: فلكمناه، فقلنا: يا رسول الله جئناك لتؤمرنا على هذه الصدقات، فنصيب ما يصيب الناس من المنفعة، ونؤدى إليك ما يؤدى الناس.\n_________\n(١) هما يعقوب بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف وأخوة سعد. تهذيب التهذيب: ١١/٣٨٠.\n(٢) فى المخطوطة: «عبيد الله بن عبد الله بن الحارث بن نوفل بن الحارث أنه أخبره أن عبد المطلب أخبره» . وما أثبتناه من المسند.","vol":"5","page":623},{"text":"قال: فسكت رسول الله - ﷺ -، ورفع رأسه إلى سقف البيت، حتى أردنا أن نكلمه، فأشارت إلينا زينب من وراء حجابها، كأنها تنهانا عن كلامه، وأقبل، فقال: «أَلاَ إنَّ الصَّدَقَةَ لاَ تَبْتَغِى لِمُحمدٍ، وَلاَ لآِلِ محمدٍ، إِنَّمَا هِىَ أَوْسَاخُ النَّاسِ، ادْعُوا لِى مَحْمِيَةَ بْنَ جَزْءٍ - وَكَانَ عَلَى الْعُشْرِ - وَأَبَا سُفْيَانَ بْنِ الْحَارِثِ» فأتيا، فقال لمحمية: «أصدق عنهما من الخمس» (١) .\n_________\n(١) من حديث عبد المطلب بن ربيعة بن الحارث بن عبد المطلب فى المسند: ٤/١٦٦.","vol":"5","page":624},{"text":"٧١٤١ - حدثنا يعقوب، حدثنا أبى، عن محمد بن إسحاق، حدثنا الزهرى، عن محمد بن عبد الله بن نوفل بن الحارث، عن عبد المطلب ابن ربيعة بن الحارث. قال: اجتمع العباس بن عبد المطلب، وأبى: ربيعة بن الحارث فى المسجد، فذكر الحديث (١) .\n\n<span data-type=\"title\" id=toc-2973>١٢٠١- (عبد الملك بن أكيدرٍ)\nصاحب دومة الجندل </span>(٢)\n٧١٤٢ - قال أبو نعيمٍ: حدثنا أبو أحمد الغطريفى، حدثنا أبو الحسن البصرى بالبصرة، حدثنا موسى بن نصر بن سلام، حدثنا/ عمرو بن محمد بن الحسين البصرى، حدثنا يحيى بن وهب بن عبد\n_________\n(١) () من حديث عبد المطلب بن ربيعة بن الحارث بن عبد المطلب فى المسند: ٤/١٦٦.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٠٩؛ والإصابة: ٢/٤٣١. وقال: إستدركه ابن الأثير وقد ذكر أبوه فى حرف الألف.\n\nودومة الجندل على سبع مراحل من دمشق بينها وبين المدينة. معجم البلدان: ٢/٤٨٧.","vol":"5","page":624},{"text":"الملك بن أكيدر، صاحب دومة الجندل، عن أبيه، عن جده. قال: كتب النبى - ﷺ - إلى أبى، ولم يكن معه خاتم فختمه بظفره (١) .\n_________\n(١) قال ابن حجر: استدركه ابن الأثير. وقد تقدم أنه رجح بقاء أبيه على النصرانية وقال ابن الأثير: لا شبهة أن النبى - ﷺ - كتب إلى عبد الملك فى غزوة تبوك. الإصابة: ١/١٢٥، ٢/٤٣١؛ وأسد الغابة: ١/١٣٥؛ ٣/٥٠٩.","vol":"5","page":625},{"text":"<span data-type=\"title\" id=toc-2974>١٢٠٢- (عبد الملك بن عباد ابن جعفر المخزومى) </span>(١)\nأنه سمع رسول الله - ﷺ - يقول: «إِنَّ أَوَّلَ مَنْ أَشْفَعُ لَهُ مِنْ أُمَّتِى أَهْلُ الْمَدِينَةِ، وَأَهْلُ مَكَّةَ، وَأَهْلُ الطَّائِفِ» .\n٧١٤٣ - رواه أبو نعيم من حديث موسى بن عمارة، عن سعيد ابن السائب الطائفى، عن عبد الملك بن أبى زهير: أن حمزة بن عبد الله بن أبى أسماء عن القاسم ابن جبيرة عنه.\nقال أبو نعيم: ورواه عبد الوهاب الثقفى، [عن سعيد بن السائب]، عن حمزة ابن عبد الله بن سبرة، عن القاسم بن حبيبٍ، عن عبد الملك.\nورواه محمد بن بكار، عن زافر بن سليمان، عن محمد بن مسلم، عن عبد الملك بن أبى زهير، عن حمزة بن أبى شمرٍ، عن محمد بن عبادٍ، عن النبى - ﷺ - نحوه (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥١٠؛ والإصابة: ٢/٤٣١؛ والاستيعاب: ٢/٤٦٦.\n(٢) المراجع السابقة. والخبر أخرجه البزار وقال: لا نعلم روى عبد الملك عن النبى - ﷺ - إلا هذا. كشف الأستار: ٤/١٧٢. وقال الهيثمى: رواه البزار والطبرانى، وفيه جماعة لم أعرفهم. مجمع الزوائد: ١٠/٣٨١.","vol":"5","page":625},{"text":"<span data-type=\"title\" id=toc-2975>١٢٠٣- (عبد الملك الحجبى) </span>(١)\n٧١٤٤ - ذكره ابن أبى على فى الصحابة، وروى عن هاشم ابن القاسم الحرانى، عن يعلى بن الأشدق، عنه: أن رسول الله - ﷺ - مر بأهل مكة. [فقالوا: يا رسول الله نسقيك نبيذا. قال: «نعم» . فجىء به فمزجه، ثم قال: «هَكَذَا فاشْرِبُوا يَا أَهْل مَكّة» . قالوا: يا رسول الله إنا لنعطش وإن ماءنا لحار، وهو يشق علينا] شرب الماء. فقال: «فَانْتَبِذَوا فِى الأَسْقِيَةِ، وَغَيِّروُا طَعْمَ الْمَاءِ، وَاشْرَبُوا» .\nحكاه ابن الأثير عن أبى موسى المدينى (٢) .\n\n<span data-type=\"title\" id=toc-2976>١٢٠٤- (عبدة بن حزنٍ النصرى) </span>(٣)\nويقال: عبيدة أبو الوليد السوائى.\n٧١٤٥ - قال أبو نعيمٍ: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا محمد بن بشارٍ، حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن أبى إسحاق: أنه سمع عبيدة بن حزن النصرى. قال: قال رسول الله - ﷺ -: «لَوْ نَهَيْتُ رِجَالًا أَنْ لاَ يَأْتُوا الْحجُونَ لأَتَوْهَا، وَمَا لَهُمْ بِهَا حَاجَةٌ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥١٠؛ والإصابة: ٢/٤٣١.\n(٢) المرجعان السابقان، وقال ابن حجر: يعلى ساقط.\nوهو يعلى بن الأشدق العقيلى. قال ابن عدى: روى عن عمه: عبد الله بن جراد، وزعم أن لعمه صحبة، فذكر أحاديث كثيرة منكرة، وهو وعمه غير معروفين. وقال البخارى: لا يكتب حديثه، وقال ابن حبان: وضعوا له أحاديث فحدث بها ولم يدر. وقال ابن عدى أيضًا: بلغنى عن أبى مسهر قال: قلت ليعلى بن الأشدق ما سمع عمك من النبى - ﷺ -؟ قال: جامع سفيان، وموطأ مالك، وشيئًا من الفوائد. الميزان: ٤/٤٥٦.\n(٣) له ترجمة فى أسد الغابة: ٣/٥١٨؛ والإصابة: ٢/٤٣٤؛ والاستيعاب: ٢/٤٤٩؛ والتاريخ الكبير: ٦/١١٢.\n(٤) تراجع الإصابة وأسد الغابة. وأخرجه البخارى مختصرًا فى التاريخ الكبير فى ترجمته.","vol":"5","page":626},{"text":"وقد روى شعبة والثورى، ويونس، وابن إسحاق، عن أبى إسحاق، عن عبدة مرفوعًا: «بعث موسى [وهو راعى غنم]، وداود وهو راعى غنمٍ، وبعثت وأنا راعى غنم» (١) .\n\n* (عبس الغفارى) (٢)\nيأتى إن شاء الله تعالى/\n_________\n(١) المراجع السابقة، وما بين معكوفين استكمال من أسد الغابة.\n(٢) أشار ابن كثير إليه فى عابس بن عبس الغفارى: ٤/٣٨٤.","vol":"5","page":627},{"text":"<span data-type=\"title\" id=toc-2978>١٢٠٥- (عبيد الله بن أسلم) </span>(١)\nمولى رسول الله - ﷺ - ورضى الله عنه.\n٧١٤٦ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا بكر ابن سوادة، عن عبد الله بن أسلم: مولى النبى - ﷺ -، أن رسول الله - ﷺ - كان يقول لجعفر بن أبى طالب: «أَشْبَهْتَ خَلْقِى وَخُلُقِى» تفرد به أحمد (٢) .\n\n<span data-type=\"title\" id=toc-2979>١٢٠٦- (عبيد الله بن الحارث بن نوفل: أخو عبد الله) </span>(٣)\n٧١٤٧ - روى الزهرى، عن الأعرج عنه: آخر صلاة صليتها مع رسول الله - ﷺ - المغرب. قرأ فى الأولى بالطور، وفى الثانية ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ رواه أبو موسى (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٢٠؛ والإصابة: ٢/٤٣٥.\n(٢) من حديث عبد الله بن أسلم: مولى النبى - ﷺ - فى المسنند: ٤/٣٤٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٢١؛ والإصابة: ٢/٤٣٦.\n(٤) ذكره المستغفرى فى الصحابة وأخرج الخبر بسنده ثم قال: هذا إسناد غريب فيه من لا يعرف. الإصابة: ٢/٤٣٦؛ وأسد الغابة: ٣/٥٢١.","vol":"5","page":627},{"text":"<span data-type=\"title\" id=toc-2980>١٢٠٧- (عبيد الله بن ضمرة بن هودٍ الحنفى) </span>(١)\nسكن المدينة.\n٧١٤٨ - قال أبو القاسم البغوى: حدثنا أحمد بن إسحاق العسكرى، حدثنا سليمان ابن محمد بن سعيدٍ، حدثنا عمارة بن عقبة الحنفى، حدثنا محمد بن جابر اليمامى، حدثنا المنهال بن عبيد الله بن ضمرة بن هودٍ، سمعت أبى يقول: أشهد لجاء الأقيصر بن سلمة بالإداوة التى بعثه بها رسول الله - ﷺ - ينضح بها مسجد قران أو مروان (٢) .\n\n<span data-type=\"title\" id=toc-2981>١٢٠٨- (عبيد الله بن عبد الخالق الأنصارى) </span>(٣)\nله ذكر ورواية.\n٧١٤٩ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أبو شعيب الحرانى، حدثنا يحيى بن عبد الله النابلسى، حدثنا أيوب بن سهيل: سمعت عطاء بن أبى رباح يقول: سمعت ابن عمر: سمعت رسول الله - ﷺ - يقول: «مَنْ يَذْهَبُ بِكِتَابِى إِلَى طَاغِيَةِ الرُّومِ وَلَهُ الْجَنَّةُ؟» فقام رجل من الأنصار يدعى عبيد الله بن عبد الخالق، فقال:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٢٤؛ وأخرجه ابن حجر فى القسم الثالث من حرف العين. قال: عبيد الله بن صبرة، ويقال: ضمرة. الإصابة: ٣/١٠١؛ وله ترجمة فى الإستيعاب: ٢/٤٣٥، ونقل ابن الأثير عن ابن منده أنه عبيد الله بن صبرة بن هوذة، ثم قال: والذى أظنه أن هوذه بزيادة هاء أصح، وأن هوذة هو ابن على ملك اليمامة، وهو مشهور، وأما هود فلا يعرف فى حنيفة. والله أعلم.\n(٢) قران: قرية باليمامة لبنى سحيم بن مرة الدؤلى بن حنيفة. معجم البلدان: ٤/٣١٨؛ ويرجع إلى الخبر فى الإصابة وأسد الغابة وفى ترجمة أقعس بن سلمة من أسد الغابة: ١/١٣٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٢٢؛ وأشار إليه مختصرًا فى الإصابة: ٢/٣٣٧.","vol":"5","page":628},{"text":"أنا أذهب به، ولى الجنة إن هلكت دون ذلك؟ فقال: «نَعَمْ لَكَ الْجَنَّةُ إِنْ بَلَّغْتَ، وَإِنْ قُتِلْتَ وَإِنْ هَلكتَ فَقَدْ أَوْجَبَ اللهُ لَكَ الْجَنَّةَ» .\nفذهب بكتاب رسول الله - ﷺ -، حتى بلغ الطاغى، فقال: أنا رسول رسول رب العالمين، فأذن له، فدخل عليه، فعرف طاغية الروم أنه قد جاء بالحق من عند نبى مرسلٍ، ثم عرض عليه كتاب رسول الله - ﷺ -، فجمع الروم عنده، ثم عرض عليهم، فكرهوا ما جاء به، وآمن به رجل منهم، فقتل عند إيمانه.\nثم إن/ الرجل رجع إلى رسول الله - ﷺ -، فأخبره الذى كان منه وما كان من قتل الرجل فقال النبى - ﷺ -: «يَبْعَثُهُ اللهُ أُمَّةً وَحْدَهُ» لذلك المقتول (١) .\n_________\n(١) أورده ابن الأثير مختصرًا. أسد الغابة: ٣/٥٢٣.","vol":"5","page":629},{"text":"<span data-type=\"title\" id=toc-2982>١٢٠٩- (عبيد الله بن عدى بن الخيار بن نوفل) </span>(١)\nابن عبد منافٍ القرشى النوفلى. له ذكر فى الصحابة. قال أبو نعيم: ولا يثبت، ويقال: إنه أدرك النبى - ﷺ -.\n٧١٥٠ - حدثنا محمد بن محمد المضرى، حدثنا محمد بن عبد الله الحضرمى، حدثنا إبراهيم بن محمد التابعى، حدثنا عيسى بن يونس، عن عمرو بن سعيد بن أبى حسين، عن محمد بن عبد الله بن عياضٍ، عن عمه عروة بن عياضٍ، عن عبيد الله ابن عدى بن الخيار. قال: خسفت الشمس على عهد رسول الله - ﷺ -، فصلى ركعتين يطيل فى قيامهما، وركوعهما، ثم انحرف وقد تجلت، فقال: «إِنَّ الشَّمْسَ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٢٦؛ وأخرجه ابن حجر فى القسم الثانى من حرف العين. الإصابة: ٣/٧٤؛ وله ترجمة فى الاستيعاب: ٢/٤٣٦؛ وأخرجه البخارى فى التابعين. التاريخ الكبي: ٥/٣٩١.","vol":"5","page":629},{"text":"وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ» الحديث، هكذا رواه أبو نعيم، ثم قال: ورواه أبو أحمد الزهرى، عن عمرو بن سعيد بن أبى حسين (١) .\n_________\n(١) قال ابن الأثير: أخرجه الثلاثة - يعنى ابن منده، وأبو نعيم، وابن عبد البر ـ. أسد الغابة: ٣/٥٢٦.","vol":"5","page":630},{"text":"٧١٥١ - وفى الموطأ ليحيى بن يحيى، عن مالك، عن ابن شهابٍ، عن عطاء ابن يزيد، عن عبدي الله بن عدى بن الخيار. قال: بينما رسول الله - ﷺ - جالس [بين ظهرانى الناس] إذ جاءه رجل فساره، فلم يدر ما ساره به، حتى جهر رسول الله - ﷺ -، فقال: «أَلَيْسَ يَشْهَدُ أَنَّ لاَ إلَهَ إِلاَّ اللهُ، وَأَنَّ مُحَمَّدًا رسولُ اللهِ؟» قال: بلى، ولا شهادة له. [قال: «أَلَيْسَ يُصَلِّى؟» قال: بلى ولا صلاة له.] فقال: «أُولَئِكَ الَّذينَ نَهَانَا اللهُ عَنْهُمْ» (١) .\n\n<span data-type=\"title\" id=toc-2983>١٢١٠- (عبيد الله بن العباس بن عبد المطلب) </span>(٢)\nفى مسند بنى هاشمٍ، وكان يكنى: أبا محمد [وهو] شقيق الفضل وعبد الله ابن قثم ومعبد. أمهم أم الفضل لبابة بنت الحارث الهلالية. استعمله على فى إمارته على اليمن، وحج بالناس عن سنة ست وثلاثين (٣)، وكان من سادات المسلمين سؤددًا وكرمًا ورئاسةً.\n_________\n(١) أخرجه مالك فى (باب جامع الصلاة): قال الباجى: يعنى نهاه عن قتلهم لمعنى الإيمان، وإن جاز أن يلزمهم القتل بعد ذلك بما يلزم سائر المسلمين من القصاص والحدود. الموطأ بشرح الزرقانى: ١/٣٥٠.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٢٤؛ والإصابة: ٢/٤٣٧؛ والاستيعاب: ٢/٤٢٩. وما بين معكوفين استكمال من مصادر ترجمته.\n(٣) «وسنة سبع وثلاثين» أسد الغابة.","vol":"5","page":630},{"text":"وقد تأكدت موته: قال البخارى مات فى أيام معاوية (١) . قال غيره: سنة ثمانٍ وخمسين، قاله (٢) خليفة [وقال] آخرون توفى سنة سبع وثمانين، وهذا تفاوت كثير جدا. إنما روى حديثًا واحدًا:\n_________\n(١) التاريخ الصغير: ١/١٤٢.\n(٢) فى المخطوطة: «وقال خليفة وآخرون» . وما أثبتناه من أسد الغابة: ٣/٥٢٦.","vol":"5","page":631},{"text":"٧١٥٢ - قال أحمد: حدثنا هشيم، حدثنا يحيى بن أبى إسحاق، عن سليمان ابن يسارٍ، عن عبيد الله بن عباسٍ. قال: جاءت الغميصاء أو الرميصاء (١) إلى رسول الله - ﷺ - تشكو زوجها، وتزعم أنه لا يصل إليها، فما كان إلا يسيرًا حتى جاء زوجها، فزعم أنها كاذبة، / ولكنها تريد أن ترجع إلى زوجها الأول، فقال رسول الله - ﷺ -: «لَيْسَ لَكِ ذَلِكَ حَتَّى يَذُوقَ عُسَيْلَتَكِ رَجُلٌ غَيْرَهُ» (٢) .\nرواه النسائى فى الطلاق عن على بن حجرٍ عن هشيمٍ به (٣) .\n\n<span data-type=\"title\" id=toc-2984>١٢١١- (عبيد الله بن فضالة الليثى) </span>(٤)\nقال أبو موسى: أورده ابن منده فى عبد الله، ولم يورد له شيئًا، وأورده ابن شاهين فى عبيد الله.\n٧١٥٣ - وأورد له من طريق على بن الفضل، عن داود بن أبى هند، عن [أبى] حرب بن [أبى] الأسود، عن عبيد الله بن فضالة. قال: قدمت على رسول الله - ﷺ -، فقال: «مَنْ كَانَ لَهُ عَرِيفٌ فَلْيَنْزِلْ\n_________\n(١) القميصاء الأنصارية مطلقة عمرو بن حزم. أسد الغابة: ٧/١١٩، ٢١٢.\n(٢) من حديث عبيد الله بن العباس فى المسند: ١/٢١٤.\n(٣) الخبر أخرجه النسائى فى (باب إحلال المطلقة ثلاثًا، والنكاح الذى يحلها به): المجتبى: ٦/١٢١.\n(٤) له ترجمة فى أسد الغابة: ٣/٥٢٩؛ وأورد ابن حجر ذكره فى طلحة بن عمرو النصرى. الإصابة: ٢/٢٣١، ٤٣٩.","vol":"5","page":631},{"text":"عَلَى عَرِيِفِه، وَمَن لَمْ يَكُنْ لَهُ عَرِيفٌ فَلْيَنْزِلْ عَلَى أَهْلِ الصُّفَّةِ» . قال: فنزلت فى الصفة، فنادى رجل يوم الجمعة - ورسول الله - ﷺ - على المنبر ـ: أى رسول الله الجوع، فقال: «يوشك من عاش منكم أن يغدى عليه، ويراح بجفنةٍ، وتلبسون كأستار الكعبة» .\nوقد رواه غير واحدٍ، عن داود، عن أبى حربٍ، عن طلحة بن عمرو النصرى كما تقدم (١) .\n_________\n(١) الخبر أخرجه ابن الأثير فى ترجمته. وقال: أخرجه أبو موسى. أسد الغابة: ٣/٥٢٩؛ وأخرجه أبو نعيم من طريق داود بن أبى هند عن أبى حرب بن أبى الأسود الدؤلى من حديث طلحة بن عمرو. حلية الأولياء: ١/٣٧٤.","vol":"5","page":632},{"text":"<span data-type=\"title\" id=toc-2985>١٢١٢- (عبيد الله بن كثيرٍ)</span>\nمختلف فى صحبته (١) .\n٧١٥٤ - روى أبو نعيمٍ: من طريق سليمان بن بلالٍ، عن سهيل بن أبى صالحٍ، عن محمد بن عبيد الله، عن أبيه: أن رسول الله - ﷺ - قال: «مَنْ لَقِىَ اللهُ وَهُوَ مُدْمِنُ خَمْرٍ لَقِىَ اللهَ كَعَابِدِ وَثَنٍ» (٢) .\nرواه ابن الأصبهانى عن سهيلٍ عن أبيه عن أبى هريرة (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٢٩؛ والإصابة: ٢/٤٣٩؛ والاستيعاب: ٢/٤٣٦.\n(٢) تراجع الإصابة وأسد الغابة فى ترجمته. وقال ابن الأثير: أخرجه الثلاثة - ابن منده، وأبو نعيم، وابن عبد البر- إلا أن أبا عمر قال: عبيد الله بن كثير، والد محمد، وقال ابن منده: عبيد الله أبو محمد، وقال أبو نعيم: عبيد الله غير منسوب، فربما يظن أنهم ثلاثة، وهم واحد والله أعلم. أسد الغابة.\n(٣) () الخبر من هذا الطريق أخرجه ابن ماجه فى الأشربة (باب مدمن الخمر) وفى الزوائد: محمد بن سليمان الأصبهانى ضعفه النسائى، وابن عدى، وقواه ابن حبان، وقال أبو حاتم: يكتب حديثه ولا يحتج به، وباقى رجال الإسناد ثقات. سنن ابن ماجه: ٢/١١٢٠.","vol":"5","page":632},{"text":"<span data-type=\"title\" id=toc-2986>١٢١٣- (عبيد الله بن محصن الأنصارى) </span>(١)\nرأى رسول الله - ﷺ -، وأدركه. قال أبو عمر: الأكثر على أن له صحبة، وأن حديثه مسند.\n٧١٥٥ - روى أبو نعيم: من طريق مروان بن معاوية، عن عبد الرحمن بن أبى شميلة الأنصارى، عن سلمة بن عبيد الله بن محصنٍ، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ أَصْبَحَ مِنْكُمْ آمٍنًا فِى سِرْبِه (٢)، مُعَافًى فِى جَسَدِهِ، عِنْدَهُ طَعَامُ يَوْمِهِ، فَكَأَنَّمَا حِيزَت لَهُ الدُّنْيَا» (٣) .\nوبه مرفوعًا: «إذا كان يوم الفطر وقفت الملائكة فى أفواه الطرق فنادوا: يا معشر المسلمين اغدوا إلى رب رحيمٍ، يمن بالخير، ويثيب عليه الجزيل، [لقد أمركم بقيام الليل فقمتم]، وأمركم بصيام النهار فصمتم، وأطعتم ربكم فاقبضوا جوائزكم، فإذا صلوا العيد نادى منادٍ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٣٠؛ والإصابة: ٢/٤٣٩؛ والاستيعاب: ٢/٤٣٥؛ والتاريخ الكبير: ٥/٣٧٢.\n(٢) سربه: يقال: فلان آمن فى سربه بالكسر أى فى نفسه. النهاية: ٢/١٥٥.\n(٣) الخبر فى مصادر ترجمته، وقد أخرجه الترمذى فى الزهد من طريق مروان بن معاوية، عن عبد الرحمن بن أبى شميلة الأنصارى، عن سلمة بن عبيد الله بن مُحْصِنٍ الْخُطَمِىّ.\nوقال الترمذى: حسن غريب، لا نعرفه إلا من حديث مروان بن معاوية، وحيزت: جمعت. حدثنا بذلك محمد بن إسماعيل (البخارى)، حدثنا الحميدى، حدثنا مروان بن معاوية، نحوه. صحيح الترمذى: ٤/٥٧٤.\nوأخرجه ابن ماجه من طريق أبى نعيم فى الزهد أيضًا (باب القناعة): سنن ابن ماجه: ٢/١٣٨٧.","vol":"5","page":633},{"text":"من السماء: ارجعوا إلى منازلكم [راشدين] فقد غفر الله لكم/ ذنوبكم ويسمى ذلك اليوم [فى السماء] يوم الجائزة» (١) .\n_________\n(١) أشير إلى الخبر فى أسد الغابة والإصابة وأخرجه الحسن بن سفيان فى مسنده والمعافى فى الجليس والباوردى والطبرانى فى الكبير وأبو نعيم عن سعيد بن أوس الأنصارى عن أبيه وضعف. الجامع الكبير للسيوطى: ١/٧٥٥. وما بين معكوفات استكمال منه.","vol":"5","page":634},{"text":"<span data-type=\"title\" id=toc-2987>١٢١٤- (عبيد الله بن مسلم) </span>(١)\nويقال: مسلم بن عبيد الله: أبو مسلم القرشى.\n٧١٥٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا على بن عبد العزيز، حدثنا أبو نعيم: الفضل بن دكين، حدثنا هارون بن سليمان - وهو أبو موسى الفراء مولى عمرو بن حريثٍ ـ، حدثنا مسلم ابن عبدي الله القرشى: أن أباه أخبره: أنه سأل رسول الله - ﷺ -، فقال: يا رسول الله أصوم الدهر؟ فسكت، ثم سأله الثانية، فسكت، ثم سأله الثالثة، فقال: «أَمَا إِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا، فَصُمْ رَمَضَانَ وَالَّذِى يَلِيهِ، وَصُمْ الأَرْبعَاءَ وَالْخميسَ فَإِذَا أَنْتَ قَدْ صُمْتَ الدَّهْرَ» (٢) .\nوكذا رواه أبو بكر بن أبى شيبة عن أبى نعيم، وقد رواه أبو داود، والترمذى من حديث عبيد الله بن موسى، والنسائى من طريق زيد بن الحباب كلاهما: عن أبى موسى: هارون بن سليمان. قال: حدثنى عبيد الله بن مسلمٍ، عن أبيه فذكره.\nقال الترمذى: وقال بعضهم: عن هارون، عن مسلم بن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٣٠؛ والإصابة وأخرجه فى مسلم بن عبيد الله: ٣/٤١٥؛ وكذلك ابن عبد البر فى الإستيعاب: ٣/٤١٨؛ وأخرجه البخارى فى التابعين: عبيد الله بن مسلم. التاريخ الكبير: ٥/٣٩٨.\n(٢) أخرجه ابن منده وأبو نعيم وابن عبد البر كما فى أسد الغابة، وأخرجه البخارى فى التاريخ الكبير ولم يسق لفظه: ٥/٣٩٨.","vol":"5","page":634},{"text":"عبيد الله، عن أبيه و[النسائى] من حديث هلال بن خبابٍ، عن عريفٍ من عرفاء قريش، عن أبيه فذكره (١) .\nويقال فيه: مسلم بن عبيد الله، ويقال عبيد بن مسلم، عن أبيه كما سيأتى.\n_________\n(١) الخبر أخرجه أبو داود (باب فى صوم شوال) عن عبيد الله بن مسلم القرشى عن أبيه، قال: سألت أو سئل النبى - ﷺ - وقال أبو داود: دافقة زيد العكى، وخالفه أبو نعيم قال: مسلم بن عبيد الله. سنن أبى داود: ٢/٣٢٤.\nوأخرجه الترمذى فى (باب ما جاء فى صوم يوم الأربعاء والخميس) وهو بلفظ أبى داود. صحيح الترمذى: ٣/١١٤.\n\nوأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٢١.","vol":"5","page":635},{"text":"<span data-type=\"title\" id=toc-2988>١٢١٥- (عبيد الله بن مسلمٍ آخر) </span>(١)\nقال أبو موسى: وليس بالذى قبله.\n٧١٥٧ - وروى من طريق عباد بن العوام، عن حصين بن عبد الرحمن: سمعت عبيد الله بن مسلم يقول: قال رسول الله - ﷺ -: «لَيْسَ مِنْ مَمْلُوكٍ يُطِيعُ اللهَ وَيُطِيعُ سَيِّدَهُ إِلاَّ كَانَ لَهُ أَجْرَانِ» .\nوأخرجه ابن منده، وأبو نعيم فيمن اسمه عبيد بن مسلمٍ (٢) .\n\n<span data-type=\"title\" id=toc-2989>١٢١٦- (عبيد الله بن معمرٍ) </span>(٣)\nابن عثمان بن عمرو بن كعب بن سعد بن تيم بن مرة القرشى\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٣١؛ وأخرجه ابن عبد البر وابن حجر: عبيد بن مسلم الأسدى بدون إضافة. الإصابة: ٢/٤٤٦؛ والاستيعاب: ٢/٤٣٩.\n(٢) يرجع إلى الخبر فى مصادر ترجماته.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٣١؛ والإصابة: ٢/٤٤٠؛ والاستيعاب: ٢/٤٣٣؛ وأخرجه البخارى فى التابعين: التاريخ الكبير: ٥/٣٩٨.","vol":"5","page":635},{"text":"التيمى. كان من أصغر الصحابة نسبًا (١)، وسكن المدينة، أدرك النبى - ﷺ -. مختلف فى صحبته.\n_________\n(١) قال بعضهم: هذا غلط، ولا يطلق على مثله أنه صحب، ولكنه رآه ومات رسول الله - ﷺ - وهو غلام. أسد الغابة.","vol":"5","page":636},{"text":"٧١٥٨ - روى أبو نعيمٍ من طريق حماد بن سلمة، عن هشام ابن عروة، عن أبيه، عن عبيد الله بن معمرٍ: أن رسول الله - ﷺ - قال: «مَا أُعطِىَ أَهْلُ بَيْتٍ الرِّفْقَ إِلاَّ نَفَعَهُمْ، وَلاَ مُنِعُوهُ إِلاَّ ضَرَّهُمْ» (١) .\nقال أبو عمر: له رؤية، وليست له صحبة، وقد استشهد بإصطخر مع عبد الله ابن عامرٍ، وهو ابن أربعين سنة.\nوهو القائل لمعاوية: /\n\n[إذا أنت لم ترخ الإزار تكرمًا\nعلى الكلمة العوراء من كل جانب\nفمن ذا الذى نرجو لحقن دمائنا\nومن ذا الذى نرجو لحمل النوائب] (٢)\n٧١٥٩ - حدثنا أبو بكر بن إبراهيم، عن المهاجر بن حبيبٍ، عن عبيدة المليكى، عن رسول الله - ﷺ -: أنه كان يقول: «يَا أَهْلَ الْقرْآنِ لاَ تَوَسَّدُوا الْقُرْآنَ، وَاتْلُوهُ حَقَّ تِلاَوَتِهِ فِى آناءِ اللَّيْلِ وَأَطْرَافَ النَّهَارِ» (٣) .\n_________\n(١) يرجع إلى الخبر فى الإصابة وأسد الغابة، وأخرجه البغوى وأبو نعيم وابن عساكر من حديثه. قال البغوى: ولا أعلم له غيره هو مرسل. جمع الجوامع كما فى جامع الأحاديث: ٥/٦٢٦.\n(٢) سقط البيتان من النساخ. وهما من مصادر ترجماته.\n(٣) الخبر أخرجه البخارى فى الكبير عن عبيدة المكيلى وأخرجه الطبرانى فى الكبير وأبو نعيم وابن عساكر من حديث عبيدة الأملوكى كما فى جمع الجوامع. جامع الأحاديث: ٧/٦٢٦.","vol":"5","page":636},{"text":"<span data-type=\"title\" id=toc-2990>١٢١٧- (عبيدة بن صيفى الجعفى) </span>(١)\nوقيل عبيدة بالفتح. يعد فى البصريين.\n٧١٦٠ - قال أبو نعيمٍ: حدثنا محمد بن محمدٍ، حدثنا الحضرمى، حدثنا محمد ابن موسى، حدثنا يحيى بن راشدٍ، حدثنا حماد بن عيسى الجهنى، حدثنى أبى، عن جده، عن عبيدة بن صيفى. قال: أتيت رسول الله - ﷺ -، فقلت: يا رسول الله\nادع الله لذريتى، ففعل، ثم قال: «يا عبيدة أنتم أهل بيت لا تصيبكم خصاصة إلا فرجها الله» .\nقال: وروى عن حماد بن بشر بن محمد بن طفيلٍ، عن أبيه: سمعت عبيدة بن صيفى نحوه (٢) .\n\n* <span data-type=\"title\" id=toc-2991>(عبيد، ويقال عبد الله بن رفاعة) </span>(٣)\n\n<span data-type=\"title\" id=toc-2992>١٢١٨- (عبيد: مولى رسول الله - ﷺ </span>-) (٤)\n٧١٦١ - حدثنا معتمر، عن أبيه، عن رجلٍ، عن عبيدٍ مولى النبى - ﷺ -. قال: سئل أكان النبى - ﷺ - يأمر بصلاةٍ بعد المكتوبة؟ أو سوى المكتوبة؟ فقال: نعم بين المغرب والعشاء (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٥٢؛ وقال ابن حجر: عبيدة بن صيفى الجهينى بالفتح. الإصابة: ٢/٤٥٠.\n(٢) يرجع إلى الخبر فى المرجعين السابقين، وفى الجامع الكبير: أخرجه أبو نعيم عن عبيدة بن صيفى الجعفى. جامع الأحاديث: ٧/٦٩٤.\n(٣) عبيد بن رفاعة بن رافع الزرقى. أسد الغابة: ٣/٥٣٩.\n(٤) له ترجمة فى أسد الغابة: ٣/٥٣٨؛ والإصابة: ٢/٤٤٨؛ والاستيعاب: ٢/٤٣٩. وقال ابن عبد البر: روى عنه سليمان التيمى ولم يسمع منه بينهما رجل. وقال البخارى: حديثه مرسل. التاريخ الكبير: ٥/٤٤٠.\n(٥) من حديث عبيد: مولى النبى - ﷺ - فى المسند: ٥/٤٣١.","vol":"5","page":637},{"text":"٧١٦٢ - حدثنا يزيد، حدثنا سليمان - وابن أبى عدى، عن سليمان «الْمَعْنَى» -، عن رجل حدثهم فى مجلس أبى عثمان النهدى - قال بن أبى عدى: عن شيخ فى] مجلس أبى عثمان ـ، عن عبيدٍ مولى رسول الله - ﷺ -: أن امرأتين صامتا، وأن رجلًا قال: يا رسول الله إن ها هنا امرأتين قد صامتا، وإنهما قد كادتا أن تموتا من العطش، فأعرض عنه، أو سكت، ثم عاد - وأراه قال بالهاجرة ـ. قال: يا نبى الله إنهما [ـ والله ـ] قد ماتتا، أو كادتا أن تموتا. قال: «ادعهما» . قال: فجاءتا، قال: فجى بقدح، أو عس (١) فقال لإحداهما: «قيئى» فقاءت قيحًا أو دمًا وصيدًا ولحمًا، حتى قاءت نصف القدح، ثم قال للأخرى: «قيئى» فقاءت من قيحٍ ودمٍ وصيدٍ ولحمٍ عبيطٍ (٢) وغيره، حتى ملأت القدح، ثم قال: «إِنَّ هَاتَيْنِ صَامَتَا عَمَّا أَحَلَّ اللهُ لَهُمَا، وَأَفْطَرَتَا عَمَّا حَرَّمَ اللهُ عَلَيْهِمَا، جَلَسَتْ إِحْدَاهُمَا إِلَى الأُخْرَى فَجَعَلَتَا يَأْكُلاَنِ لُحُومَ النَّاسِ» (٣) .\n٧١٦٣ - حدثنا سليمان بن داود، حدثنا شعبة، عن/ التيمى. قال: طرأ علينا رجل فى مجلس أبى عثمان النهدى، فحدثنا عن عبيدٍ مولى رسول الله - ﷺ -، وسئل عن صلاة رسول الله - ﷺ -، فذكر صلاته بين المغرب، والعشاء (٤) .\n_________\n(١) العس: القدح الكبير. وجمعه عِسَاس وأعساس. النهاية: ٣/٩٥.\n(٢) لحم عبيط: طرى غير نضيج. النهاية: ٣/٦٣.\n(٣) من حديث عبيد: مولى النبى - ﷺ - فى المسند: ٥/٤٣١، وما بين معكوفات استكمال منه. وقال أبو يعلى: فيه رجل لم يسم. مجمع الزوائد: ٣/١٧١. وقد تقدم قول ابن عبد البر: لم يسمع سليمان منه بينهما رجل. الإستيعاب: ٢/٤٣٩.\n(٤) من حديث عبيد: مولى النبى - ﷺ - فى المسند: ٥/٤٣١.","vol":"5","page":638},{"text":"٧١٦٤ - حدثنا محمد بن جعفر، حدثنا عثمان بن غياثٍ. قال: كنت مع أبى عثمان. قال: فقال رجل من القوم: حدثنا سعد، أو عبيد - عثمان بن غياثٍ هو الذى يشك - مولى رسول الله - ﷺ - أنهم أمروا بصيام. قال: فجاء رجل بعض النهار، فقال: يا رسول الله إن فلانًا وفلانة قد بلغهما الجهد، فذكر معنى حديث يزيد، وابن أبى عدى (١) عن سليمان (٢) .\n\n<span data-type=\"title\" id=toc-2993>١٢١٩- (عبيد بن خالد) </span>(٣)\nويقال عبدة، ويقال: عبيدة، والأول أصح وهو السلمى، البهرى، عداده فى الكوفيين.\n٧١٦٥ - روى أبو داود، والنسائى وأبو نعيم من طرقٍ: عن شعبة، عن عمرو بن مرة: سمعت عمرو بن ميمونٍ يحدث: عن عبد الله بن ربيعة الأسلمى، عن عبيد بن خالدٍ السلمى - وكان من أصحاب النبى - ﷺ - - (٤) . قال: آخى النبى - ﷺ - بين رجلين، فقتل أحدهما، ثم مات الآخر [بعده بجمعة أو نحوها] (٥)، فصلينا عليه، فقال رسول الله - ﷺ -: [«مَا قُلْتُم؟»] (٦) . فقالوا: قلنا: اللهم ارحمه. اللهم ألحقه بصاحبه، فقال النبى - ﷺ -: «فَأَيْنَ صَلاَتُه بَعْدَ صَلاَتِهِ،\n_________\n(١) فى المسند: «وابن أبى عبيد» . وما فى المخطوطة أشبه.\n(٢) من حديث عبيد: مولى النبى - ﷺ - فى المسند: ٥/٤٣١.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٣٦؛ والإصابة: ٢/٤٤٢؛ والاستيعاب: ٢/٤٣٨؛ والتاريخ الكبير: ٥/٤٣٨.\n(٤) العبارة الاعتراضية وردت فى لفظ النسائى ولكنها بعد: عبد الله بن ربيعة السلمى. وهو صحابى أيضًا. يراجع أسد الغابة: ٣/٢٣٣.\n(٥) استكمال من أبى داود، ولفظ النسائى: ومات الآخر بعده.\n(٦) استكمال من المرجعين.","vol":"5","page":639},{"text":"وَعَمَلُهُ - يَعْنِى صِيَامَهُ - بَعْدَ عَمَلِهِ وَمَا بَيْنَهُمَا كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ» (١) .\n(حديث آخر عنه)\n«موت الفجأة أخذة أسفٍ» .\n_________\n(١) الخبر أخرجه أبو داود فى الجهاد (باب فى النور يرى عند قبر الشهيد): سنن أبى داود: ٣/١٦؛ والنسائى فى الجنائز (باب الدعاء): المجتبى: ٤/٦٠؛ وأخرجه أحمد من حديثه فى المسند: ٣/٥٠٠، ٤/٢١٩.","vol":"5","page":640},{"text":"٧١٦٦ - رواه أبو داود فى الجنائز عن مسددٍ، عن يحيى، عن شعبة، عن منصور، عن تميم بن سلمة وسعد بن عبيدة كلاهما عنه به تارةً مرفوعًا، ومرةً موقوفًا (١) .\n\n<span data-type=\"title\" id=toc-2994>١٢٢٠- (عبيد بن خالدٍ المحاربى: أخو الأسود) </span>(٢)\nعداده فى الكوفيين.\n٧١٦٧ - قال أبو نعيم: حدثنا أبو بكر بن خلادٍ، حدثنا الحارث بن أسامة، حدثنا سعيد بن عامرٍ، حدثنا سعية، عن الأشعث ابن سليمٍ، عن عمته، عن عمها - وهو عبيد بن خالدٍ ـ. قال: بينما أنا أمشى فى سكة من سكك المدينة إذ نادانى إنسان من خلفى: «ارفع إزارك، فإنه أتقى، وأنقى» . قال: فنظرت، فإذا هو رسول الله - ﷺ -. قلت: يا رسول الله هو بردة ملحاء (٣) . قال: «أَمَا لَكَ فِىَّ أُسْوَةٌ؟» قال: فنظرت، فإذا إزاره إلى نصف الساق.\n_________\n(١) الخبر فى (باب موت الفجأة): سنن أبى داود: ٣/١٨٨؛ وأخرجه أحمد من حديثه: ٣/٤٢٤، ٤/٢١٩.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٣٧؛ والإصابة: ٢/٤٤٣.\n(٣) بردة ملحاء: بردة فيها خطوط سود وبيض. النهاية: ٣/١٠٥.","vol":"5","page":640},{"text":"رواه الترمذى فى الشمائل، والنسائى من / حديث شعبة. زاد النسائى كلاهما: عن أشعث به (١) .\n_________\n(١) الخبر أخرجه الترمذى فى الشمائل والنسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٢٣؛ ويراجع أسد الغابة: ٣/٥٣٧.","vol":"5","page":641},{"text":"<span data-type=\"title\" id=toc-2995>١٢٢١- (عبيد بن الخشخاش العنبرى) </span>(١)\nأخو مالكٍ وقيسٍ. عداده فى البصريين.\n٧١٦٨ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، عن معاذ بن المثنى بن معاذٍ، حدثنا أب، حدثنا الحر بن الحصين، حدثنى نصر بن حسان، عن حصين بن أبى الحر: أن أباه مالكًا وعميه قيسًا وعبيدًا أتوا النبى - ﷺ - فشكوا إليه رجلًا (٢) من بنى عمهم على الناس، فكتب لهم رسول الله - ﷺ -: «هَذَا كِتَابٌ مِنْ محمدٍ رسولِ اللهِ لِمَالِكٍ وَعُبَيْدٍ [وَقَيْسٍ] بَنِى الْخَشْخَاشِ: إِنَّكُمْ آمِنُونَ مُسْلِمُونَ عَلَى دِمَائِكُم، وَأَمْوَالِكُمْ لاَ تُؤْخَذُونَ بِجَرِيرَةِ غَيْرِكُمْ، وَلاَ يَجَنى عَلَيْكُمْ إِلاَّ أَيْدِيكُمْ» (٣) .\n\n<span data-type=\"title\" id=toc-2996>١٢٢٢- (عبيد بن رحى، أو دحى الجهنى:\nأبو يحيى البصرى) </span>(٤)\nمختلف فى صحبته، وفى إسناد حديثه.\n٧١٦٩ - قال أبو نعيمٍ: حدثنا أبو بكر بن خلادٍ، حدثنا الحارث بن أبى أسامة، حدثنا يحيى بن إسحاق السليحينى، حدثنا\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٣٧؛ والإصابة: ٢/٤٤٣؛ وقال ابن حبان: له صحبة. الثقات: ٣/٢٨٤.\n(٢) كلمة غير واضحة بالأصل، وما أثبتناه من أسد الغابة.\n(٣) الخبر أخرجه ابن منده وأبو نعيم، ومطين والبغوى وابن شاهين. أسد الغابة، الإصابة.\n(٤) له ترجمة فى أسد الغابة: ٣/٥٣٨؛ والإصابة: ٢/٤٤٣؛ والاستيعاب: ٢/٤٤١.","vol":"5","page":641},{"text":"سعيد بن زيدٍ، عن واصل مولى أبى عيينة، عن يحيى بن عبيدٍ، عن أبيه. قال: كان النبى - ﷺ - يتبوأ لبوله كما يتبوأ لمنزله.\nوهكذا رواه وكيع، عن سعيد بن زيدٍ، ورواه بعضهم عن يحيى ابن عبيد بن رحى، عن أبيه عن أبى هريرة مثله (١) .\nقال البخارى: وروى يحيى بن عبيد بن رحى عن أبيه، عن جده: سمع عمر يقول (٢) .\n_________\n(١) تراجع الإصابة وأسد الغابة فى ترجمته. قال ابن الأثير: أخرجه الثلاثة إلا أن أبا عمر قال: دحى بالدال.\n(٢) التاريخ الكبير: ٨/٢٩٤.","vol":"5","page":642},{"text":"<span data-type=\"title\" id=toc-2997>١٢٢٣- (عبيد بن رفاعة بن رافع الزرقى) </span>(١)\nويقال عبد الله، سكن المدينة، مختلف فيه.\n٧١٧٠ - قال أبو داود: حدثنا هارون بن عبد الله، حدثنا مالك بن إسماعيل، عن عبد السلام بن حربٍ، عن يزيد بن عبد الرحمن، عن يحيى بن إسحاق بن عبد الله بن أبى طلحة، عن أمه حميدة، أو عبيدة بنت عبيد بن رفاعة، عن أبيها، عن النبى - ﷺ - قال: «تَشْمِيتُ الْعَاطِسِ ثَلاَثًا، فَإِنْ شِئْتَ [أَنْ تُشَمِّتْه] وَإِنْ شِئْتَ فَكُفَّ» (٢) .\n(حديث آخر عنه)\n٧١٧١ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا أحمد ابن إبراهيم بن ملحان، حدثنا يحيى بن بكيرٍ، حدثنا الليث بن سعدٍ، عن خالد بن يزيد، عن سعيد بن أبى هلالٍ، عن أبى أمية الأنصارى،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٣٩؛ والإصابة فى القسم الثانى من حرف العين: ٣/٧٨؛ وأخرجه البخارى فى التابعين. التاريخ الكبير: ٥/٤٤٧.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب كم مرة يشمت العاطس): سنن أبى داود: ٤/٣٠٨. وما بين معكوفين استكمال منه.","vol":"5","page":642},{"text":"عن عبيد بن رفاعة بن رافعٍ. قال: دخلت يومًا إلى رسول الله - ﷺ - وعندهم قدر تفور بلحم فأعجبنى شحمة، فأخذتها فازدرتها، فاشتكيت منها سنة، ثم إنى ذكرت ذلك لرسول الله - ﷺ -، فقال: / «إِنَّهُ كَانَ فِيهَا سَبْعَةُ أَنَاسِىُّ» ثم مسح بطنى، فألقيتها [حضراء] فوالذى بعثه بالحق فما اشتكيت منها بطنى إلى الساعة (١) .\nثم قال أبو مسعود عن عبد الله بن صالح، عن الليث بإسناده عن عبيد بن رفاعة عن أبيه مثله (٢) .\nوتقدم فى ترجمة عبد الله بن رفاعة حديث رواه الإمام أحمد منفردًا به فى الدعاء على المشركين بعد وقعة أحدٍ (٣) .\n_________\n(١) أخرجه البغوى والطبرانى فى الكبير عن رافع بن خديج كما فى جمع الجوامع: ١/٢٨٠٢. وما بين معكوفين استكمال منه.\nونقل محققوه عن النهاية: أنه - ﷺ - مسح بطن رافع فألقى شحمة خضراء فقال: «إنه كان فيها أنفس سبعة» يريد عيونهم، ويقال للعائن نافس: ٥/٩٦.\nوقال الهيثمى: رواه الطبرانى، وفيه أبو أمية الأنصارى، ولم أعرفه، وبقية رجاله وثقوا. مجمع الزوائد: ٤/١٧٣.\n(٢) أسد الغابة: ٣/٥٣٩.\n(٣) تقدم الخبر ص١٨٤ من هذا الجزء. ويرجع إليه فى المسند: ٣/٤٢٤.","vol":"5","page":643},{"text":"<span data-type=\"title\" id=toc-2998>١٢٢٤- (عبيد بن صخر بن لوذان) </span>(١)\nأحد عمال رسول الله - ﷺ - على اليمن مع معاذٍ.\n٧١٧٢ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان بن أبى شيبة، حدثنا المسيب بن عبد الملك، حدثنا سيف بن عمر الضبى، عن سهل بن يوسف بن سهل، عن أبيه، عن عبيد بن صخر بن لوذان - وكان ممن بعثه رسول الله - ﷺ - مع عماله إلى اليمن ـ. قال: أمر رسول الله - ﷺ - عمال اليمن جميعًا،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٢؛ والإصابة: ٢/٤٤٤؛ والإستيعاب: ٢/٤٤٠.","vol":"5","page":643},{"text":"فقال: «تَعَاهَدُوا النَّاسَ بِالْمُذَاكَرَةِ. وَأَتْبعُوا الْمَوْعِظَةَ [الْمَوْعِظَةَ] فَإِنَّهُ أَقْوَى لِلْعَامِلِينَ عَلَى الْعَمَلِ بِمَا يُحِبُّ اللهُ وَلاَ تَخَافُوا فِى اللهِ لَوْمَةَ لاَئِمٍ، وَاتَّقُوا اللهَ الَّذِى إِلَيْهِ تُرْجَعُونَ» (١) .\n(حديث آخر عن عبيد بن صخرٍ)\n_________\n(١) المراجع السابقة. وما بين معكوفين استكمال من أسد الغابة. وقال السيوطى: أخرجه أبو نعيم والديلمى عن عبيد بن صخر بن لوذان. جمع الجوامع: ٢/١٠٧٣.","vol":"5","page":644},{"text":"٧١٧٣ - قال أبو القاسم البغوى، وغيره. حدثنا السرى بن يحيى: أبو عبيدة التيمى الكوفى، حدثنا شعيب بن إبراهيم التيمى، حدثنا سيف بن عمر، حدثنا سهل ابن يوسف، عن أبيه، عن عبيد بن صخر بن لوذان الأنصارى السلمى - وكان فيمن بعثه النبى - ﷺ - مع عمال اليمن ـ. قال: فرق رسول الله - ﷺ - عمال اليمن فى ستة عشر بعدما حج حجة اليمام وقد مات ما دام. وقال لمعاذ: «إنك تقدم على أهل كتاب وإنهم سائلوك عن مفاتيح الكعبة فأخبرهم أن مفاتيح الكعبة: لا إله إلا الله وإنها تحرق كل شىء حتى ينتهى إلى الله لا يحب دونه من جاءبها يوم القيامة مخلصًا رجحت بكل ذنب» . فقال - يعنى معاذًا ـ: إذا سئلت واختصم إلى فيما ليس فى كتاب الله ولم اسمع منك فيه سنة. فقال: «تواضع لله ثم اجتهد فإن الله أن يعلم منك الصدق يوفقك فان التبس عليك فقف وامسك حتى تنتبه أو تكتب إلى فيه ولا تصر من فيما لم تجد فى كتاب الله ولا فى سنتى قضاء إلا عن ملاء واحذر الهوى فانه قائد الاشقياء إلى النار» .\nوذكر: حدثنا فى الصلاة وغيرها.","vol":"5","page":644},{"text":"(حديث آخر عنه)","vol":"5","page":645},{"text":"٧١٧٤ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد، حدثنا محمد بن الحسين بن مكرم، حدثنا عبد الله بن سعدٍ، حدثنا عمى، حدثنا أبى، حدثنى سيف ابن عمر، عن سهل بن يوسف بن سهل، عن أبيه، عن عبيد بن صخر/ بن لوذان. قال: قال رسول الله - ﷺ - لمعاذ بن جبل حين بعثه إلى اليمن: «إِنِّى قَدْ عَرَفْتُ بَلاَءَكَ فِى الدِّينِ، وَالَّذِى نَالَكَ وَذَهَبَ مِنْ مَالِكَ وَركِبَكَ مِن الدَّيْنِ، وَقَدْ طَيَّبْتُ لَكَ الْهَدِيَّةَ فَإِنْ أُهْدِىَ لَكَ شَىْءٌ فَاقْبَلْ» .\nقال: فرجع حين رجع بثلاثين رأسًا أهدوا له (١) .\n(حديث آخر عنه)\n٧١٧٥ - قال ابن الأثير: وروى عن عبيد أنه قال: عهد النبى - ﷺ - إلى عماله باليمن: «فِى كُلِّ ثَلاَثِينَ مِنَ الْبَقَرِ تَبِيعٌ، وَفى كُلِّ أَرْبَعِينَ مُسِنَّةُ، [وَلَيْسِ فى الأَوْقَاصِ بينهما شَىْءٌ]» رواه الثلاثة (٢) .\n\n<span data-type=\"title\" id=toc-2999>١٢٢٥- (عبيد بن عازبٍ) </span>(٣)\nأخو البراء بن عازب الأنصارى.\n٧١٧٦ - قال أبو نعيمٍ: حدثنا سليمان بن أحمد، حدثنا عباس الإسفاطى، حدثنا عبد العزيز بن الخطاب، حدثنا قيس بن الربيع، عن ابن أبى ليلى، عن حفصة بنت البراء بن عازبٍ، عن عمها: عبيد\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير من حديثه، كما فى جمع الجوامع: ١/٢٩٤٠. وقال الهيثمى: رواه الطبرانى فى الكبير. وفيه سيف بن عمر التميمى وهو ضعيف. مجمع الزوائد: ٤/١٥٠.\n(٢) أسد الغابة: ٣/٥٤٢.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٤٢؛ والإصابة: ٢/٤٤٥؛ والاستيعاب: ٢/٤٣٨.","vol":"5","page":645},{"text":"ابن عازبٍ. قال: قال رسول الله - ﷺ -: «لاَ تَجْمَعُوا بَيْنَ اسْمِى وَكُنْيَتِى» (١) .\n_________\n(١) يرجع إلى الخبر فى أسد الغابة. وأخرجه أحمد من حديث أبى هريرة ومن حديث عبد الرحمن بن أبى عمرة عن عمه. المسند: ٢/٤٣٣، ٣/٤٥٠، ٥/٣٦٤.","vol":"5","page":646},{"text":"<span data-type=\"title\" id=toc-3000>١٢٢٦- (عبيد بن عبد الغفار:\nمولى رسول الله - ﷺ </span>-) (١)\nأن رسول الله - ﷺ - قال: «إِذَا ذُكِرَ أَصْحَابِى فَأَمْسِكُوا» (٢) .\n٧١٧٧ - ذكره ابن منده، من طريق يحيى بن خالد المهلبى، عن على بن محمد المنجورى، عن حماد بن سلمة، عن ثابتٍ البنانى، عنه، وفرق أبو نعيم، وابن الأثير بين هذا وبين عبيدٍ مولى رسول الله - ﷺ - الذى روى له الإمام أحمد، فالله أعلم (٣) .\n\n<span data-type=\"title\" id=toc-3001>١٢٢٧- (عبيد بن عبد) </span>(٤)\n٧١٧٨ - سمع رسول الله - ﷺ - يقول: «لاَ تَقُصُّوا نَوَاصِىَ الْخَيْلِ وَلاَ مَعَارِفَهَا، وَلاَ أَذْنَابَهَا، فَإِنَّ أَذنَابَهَا مَذَابُّهَا، وَأَعْرَافَهَا أَدْفَاؤُهَا، وَنَواصِيهَا مَعْقُودٌ فِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ» .\nرواه أبو موسى من رواية عتبة بن عبد عنه\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٣؛ وقال ابن حجر: عبد الله بن عبد الغفار مولى النبى - ﷺ -: ٢/٤٤٥.\n(٢) أسد الغابة. وقال ابن الأثير: أخرجه ابن منده وأبو نعيم، وله رواية عن ابن مسعود وعمر ﵄ جمع الجوامع: ١/٥٥٠.\n(٣) أورده ابن حجر فى عبد الله بن عبد الغفار. الإصابة: ٢/٣٣٧.\n(٤) له ترجمة فى أسد الغابة: ٣/٥٤٤؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين وقال: ذكره المستغفرى وهو خطأ والصواب عتبة. الإصابة: ٣/١٥٩.","vol":"5","page":646},{"text":"والمحفوظ أن هذا من رواية عتبة بن عبد السلمى كما سيأتى (١) .\n_________\n(١) الخبر بهذا الإسناد أورده المستغفرى كما فى المرجعين السابقين. وأخرجه أبو داود فى الجهاد من حديث عتبة بن عبد السلمى (باب فى كراهية جز نواصى الخيل وأذنابها): سنن أبى داود: ٣/٢٢.","vol":"5","page":647},{"text":"<span data-type=\"title\" id=toc-3002>١٢٢٨- (عبيد بن عمرو بن صبحٍ\nالرعينى ثم الذبحانى) </span>(١)\nذكره ابن يونس فيمن شهد فتح مصر من الصحابة، قال ابن منده: ولا أعرف له رواية، وأظنه العركى.\n٧١٧٩ - قلت: إن كان العركى فقد روى له الطبرانى عن الحضرمى، عن عثمان بن أبى شيبة، عن حاتم بن إسماعيل، عن جندب بن صخر، عن عياش بن عباس، عن عبد الله بن جرير، عن العركى: أنه سأل/ رسول الله - ﷺ - عن [ماء] البحر، فقال: «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» (٢) .\n\n<span data-type=\"title\" id=toc-3003>١٢٢٩- (عبيد بن عمرو الكلابى:\nوقيل: عبيدة، وهو الصحيح) </span>(٣)\n٧١٨٠ - قال أبو يعلى: حدثنا عثمان بن أبى شيبة، حدثنا سعيد ابن خثيمٍ الهلالى، حدثتنى ربيعة بنت عياضٍ، عن جدها عبيد بن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٥؛ والإصابة: ٢/٤٤٥.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وإسناده حسن، مجمع الزوائد: ١/٢١٥. وهو عند أحمد وغيره من حديث أبى هريرة وجابر وعند البيهقى من حديث ابن الفراس. جامع الأحاديث: ٧/٨٠.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٤٥؛ والإصابة: ٢/٤٤٥؛ والاستيعاب: ٢/٤٤١؛ والتاريخ الكبير: ٥/٤٤٠.","vol":"5","page":647},{"text":"عمرو الكلابى. قال: رأيت رسول الله - ﷺ - توضأ فأسبغ الوضوء (١) .\n_________\n(١) الخبر أخرجه البخارى فى الكبير: ٥/٤٤٠؛ وأخرجه ابن منده وأبو نعيم وابن عبد البر كما فى مصادر ترجماته الأخرى.","vol":"5","page":648},{"text":"<span data-type=\"title\" id=toc-3004>١٢٣٠- (عبيد بن قشير) </span>(١)\n٧١٨١ - أن رسول الله - ﷺ - قال: «إِيَّاكُم وَالسَّرِيَّةَ الَّتِى إِنْ لَقِيَتْ قَلَّتْ، وَإِنْ [غَنِمَتْ] غَلَّتْ» . عن [ابن] لهيعة بن عقبة: والد عبد الله، ذكره ابن عبد البر مختصرًا (٢) .\n\n<span data-type=\"title\" id=toc-3005>١٢٣١- (عبيد بن مراوحٍ المزنى) </span>(٣)\n٧١٨٢ - روى ابن قانعٍ بإسناده عنه. قال: نزل رسول الله - ﷺ - بالنقيع (٤) والناس يخافون الغارة، فنادى منادى رسول الله - ﷺ -، فقال: الله أكبر، فقلت: لقد كبرت كبيرًا، فقال: أشهد أن لا إله إلا الله، فقلت: لهؤلاء نبأ، فأتيت رسول الله - ﷺ -، فأسلمت، وعلمنى الوضوء، وصليت معه، وحمى النقيع، واستعملنى عليه.\nقاله الغسانى فيما حكاه ابن الأثير (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٦؛ والإصابة أخرجه فى القسم الرابع من حرف العين: الإصابة: ٣/١٥٩؛ وله فى الإستيعاب: ٢/٤٣٩.\n(٢) الخبر أخرجه ابن ماجه من حديث أبى الورد صاحب النبى - ﷺ - فى الجهاد (باب السرايا): سنن ابن ماجهة: ٢/٩٤٤؛ وأخرجه أحمد والبغوى من حديثه. جمع الجوامع: ١/٢٤٤٧.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٤٦؛ والإصابة: ٢/٤٤٦.\n(٤) النقيع: فى اللغة القاع. وهو موضع قرب المدينة كان النبى - ﷺ - حما لخيله. معجم البلدان: ٥/٣٠١.\n(٥) أسد الغابة: ٣/٥٤٦، والإصابة: ٢/٤٤٦. وهو فيه أتم مما أورده ابن الأثير، وله تخريج آخر.","vol":"5","page":648},{"text":"<span data-type=\"title\" id=toc-3006>١٢٣٢- (عبيد بن مسلمٍ الأسدى) </span>(١)\nأن رسول الله - ﷺ - قال: «لَيْسَ مِنْ مَمْلُوكٍ يُطِيعُ اللهَ، وَيُطِيعُ سَيِّدَهُ إِلاَّ كَانَ لَهُ أَجْرَانِ» .\n٧١٨٣ - قاله عباد بن العوام، عن حصين بن عبد الرحمن عنه (٢) .\n\n<span data-type=\"title\" id=toc-3007>١٢٣٣- (عبيد بن معاذ بن أنس الأنصارى) </span>(٣)\nأن رسول الله - ﷺ - خرج [عليهم وعليه أثر غسل] وهو طيب [النفس] (٤) [فظننا أنه ألم بأهله، فقلنا: يا رسول الله أصبحت طيب النفس؟] فقال: «لاَ بَأْسَ بِالْغِنَى لِمنِ اتَّقَى اللهَ، وَالْعَافِيَةُ لِمَنِ اتَّقَى [اللهَ خَيْرٌ] مِن الغِنَى، وَطِيبُ النَّفْسِ مِنَ النَّعِيمِ» .\n٧١٨٤ - رواه ابن وهب، عن سليمان بن بلال، عن عبد الله بن أبى سليمان بن أبى سلمة، عن معاذ بن عبد الله بن خبيبٍ، عن أبيه، عن عمه عبيد بن معاذ، فذكره (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٧؛ والإصابة: ٢/٤٤٦؛ والاستيعاب: ٢/٤٣٩.\n(٢) المراجع السابقة.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٤٧؛ والإصابة: ٢/٤٤٧.\n(٤) فى المخطوطة: «خرج وقد اغتسل وهو طيب» . وما أثبتناه من أسد الغابة.\n(٥) الاستكمال من أسد الغابة وما بين معكوفات استكمال منه ومن الإصابة. والخبر أخرجه ابن ماجه فى التجارات (باب الحث على المكاسب) وفى الزوائد: إسناده صحيح ورجاله ثقات. سنن ابن ماجه: ٢/٧٢٤؛ وأخرجه أحمد فى مسنده من أحاديث رجال من أصحاب النبى - ﷺ -. المسند: ٥/٣٧٢. كلهم من طريق معاذ بن عبد الله بن خبيب عن أبيه عن عمه. وهو عنده أيضًا فى أحاديث أبى جبيرة الضحاك بن الضحاك عن عمومته، وقال: معاذ بن عبد الله بن خبيب عن أمية - لعله عن أبيه - عن عمه. المسند: ٥/٣٨١.","vol":"5","page":649},{"text":"* <span data-type=\"title\" id=toc-3008>(عبيد بن معاوية، أو معاذ) </span>(١) /\nويقال: زيد بن الصامت: أبو عياش الزرقى: يأتى (٢)، ومنهم من ذكره فى حرف الزاى.\n\n<span data-type=\"title\" id=toc-3009>(عبيد بن معية)\nهو عبيد الله تقدم </span>(٣)\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٨؛ والإصابة: ٢/٤٤٧.\n(٢) يأتى فى الكنى: أبو عياش الزرقى.\n(٣) تقدم عند ابن الأثير فى عبيد الله بن معية السوائى. أسد الغابة: ٣/٥٣٣.","vol":"5","page":650},{"text":"<span data-type=\"title\" id=toc-3010>١٢٣٤- (عبيد بن نضيلة الخزاعى:\nمختلف فى صحبته) </span>(١)\n٧١٨٥ - روى أبو نعيم من حديث الأوزاعى، عن [أبى] عبيدٍ حاجب سليمان [بن عبد الملك]، عن القاسم بن مخيمرة، عن عبيد ابن نضيلة: أنهم قالوا فى عام سنة (٢): سعر لنا [يا] رسول الله. فقال: «لاَ يَسْأَلُنِى اللهُ عَنْ سُنَّةٍ أَحْدَثْتُهَا فِيكُمْ لَمْ يَأْمُرْنِى بِهَا وَلَكِنْ سَلُوا اللهَ مِنْ فَضْلِهِ» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٨؛ وأخرجه ابن حجر فى طلحة بن نضيلة. الإصابة: ٢/٢٣١، وأشار إليه فى عبيد بن نضيلة: ٣/١٥٩.\n(٢) السنة: الجدب. النهاية: ٢/١٨٨.\n(٣) ما بين معكوفات استكمال من أسد الغابة، وقال: أخرجه أبو نعيم وأبو موسى. وقال ابن حجر: رواه ابن قانع والطبرانى وأطال فى بيان الاضطراب فى إسناده. الإصابة: ٢/٢٣١.","vol":"5","page":650},{"text":"<span data-type=\"title\" id=toc-3011>١٢٣٥- (عبيد: أبو عبد الرحمن) </span>(١)\nعن النبى - ﷺ - قال: «الإِيمَانُ ثَلاَثُمِاثَةِ وَثَلاَثُونَ شَرِيعَةً، وَمَنْ وَافَى اللهَ بِشَرِيعَةٍ مِنْهَا دَخَلَ الْجَنَّةَ» .\n٧١٨٦ - رواه أبو نعيم من طريق الغلاس، عن المنهال بن بحر، عن حماد بن سلمة، عن أبى سنان، عن المغيرة بن عبد الرحمن بن عبيد، عن أبيه، عن جده (٢) .\n\n<span data-type=\"title\" id=toc-3012>١٢٣٦- (عبيد الأنصارى: غير منسوب) </span>(٣)\n٧١٨٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبد ابن خالدٍ، حدثنا أبو خيثمة، حدثنا إسماعيل بن علية، عن سعيد الجريرى، عن عبد الله بن بريدة، عن رجل يقال له عبيد. قال: أمرنا رسول الله - ﷺ - بالاحتفاء (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٤٣. وقال ابن حجر: عبيد: رجل من أصحاب النبى - ﷺ -. الإصابة: ٢/٤٤٩؛ وقال ابن عبد البر: رجل من الصحابة. الإستيعاب: ٢/٤٤٠.\n(٢) الخبر أخرجه الطبرانى فى الأوسط والكبير، والبيهقى فى شعب الإيمان، وابن النجار عن المغيرة بن عبد الرحمن بن عبيد عن أبيه عن جده. وضعفه السيوطى. جمع الجوامع: ١/٣٨٥٦.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٣٣.\n(٤) فى مسند فضالة بن عبيد، ومن طريق الجريرى عن عبد الله بن بريدة أن رجلا من أصحاب النبى - ﷺ - رحل إلى فضالة بن عبيد وهو بمصر فقدم عليه وهو يمد ناقة له، فقال: إنى لم آتك زائرا، إنما أتيتك لحديث بلغنى عن رسول الله - ﷺ -، رجوت أن يكون عندك منه علم، فرآه شعثًا، فقال: ما لى أراك شعثا؟ وأنت أمير البلد. قال: إن رسول الله - ﷺ - كان ينهانا عن كثير من الأرفاه، ورآه حافيًا، فقال: ما لى أراك حافيًا؟ قال: إن رسول الله - ﷺ - أمرنا أن نحتفى أحيانًا. المسند: ٦/٢٢. والإرفاه: كثرة التدهن والتنعم وقيل التوسع فى المطعم والمشرب. اللسان: ٣/١٦٩٨.","vol":"5","page":651},{"text":"<span data-type=\"title\" id=toc-3013>١٢٣٧- (عبيد: رجل من الصحابة غير منسوب) </span>(١)\nرفع الحديث: «إذا صلى الرجل ثم قعد فى مصلاة، فذكر الله فهو فى صلاة، ذلك أن الملائكة تصلى عليه، يقولون: اللهم اغفر له اللهم ارحمه، وإن دخل مصلاه ينتظر الصلاة كان مثل ذلك» .\n٧١٨٨ - يروية جرير بن عبد الحميد، عن عطاء بن السائب، عن أبى عبد الرحمن السلمى عنه، وفى روايةٍ: عن أبى عبد الرحمن عمن سمع النبى - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-3014>١٢٣٨- (عبيد الجهنى: وكانت له صحبة)\nيكنى أبا عاصم </span>(٣)\n٧١٨٩ - قال أبو نعيم: حدثنا الطلحى، حدثنا حسين بن نصر، حدثنا محمد ابن يونس الشامى، حدثنا إسماعيل بن نصر الهدادى، / حدثنا عاصم بن عبيدٍ الجهنى، عن أبيه - وكانت له صحبة ـ. قال: قال رسول الله - ﷺ -: «أَتَانِى جِبْرِلٌ، فقال: إِنَّ فِى أُمَّتِكَ ثَلاَثَةَ أَعْمَالٍ لَمْ تَعْمَلْ بِهَا الأُمَمُ قَبْلَهَا: النَّبَّاشونَ (٤)، وَالْمُتَسَنِّمُونَ (٥)، والنَّسَاءُ (٦) بِالنَّسَاءِ» (٧) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٥٠؛ والإصابة: ٢/٤٤٩.\n(٢) أخرجه ابن منده وأبو نعيم. المرجعان السابقان. وله شاهد من حديث على عند البيهقى فى شعب الإيمان، وابن أبى شيبة عن رجل من الصحابة. جمع الجوامع: ١/٦٢١، ٦٢٣.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٣٥؛ والإصابة: ٢/٤٤٨.\n(٤) النباشون: الذين يستخرجون الموتى بعد دفنهم. اللسان: ٦/٤٣٢٤.\n(٥) المتسنمون: الذين يرفعون القبور عن الأرض. اللسان: ٣/٢١٢٠.\n(٦) النساء: التأخير وهو بيع الكالى بالكالى. جمع الجوامع.\n(٧) أخرجه ابن منده وأبو نعيم كما فى مصدرى ترجمته، وأخرجه الديلمى عن عبيد الجهنى. كما فى جمع الجوامع: ١/١٠٢.","vol":"5","page":652},{"text":"* <span data-type=\"title\" id=toc-3015>(عبيد العركى: هو ابن عمر بن صبحٍ)\nتقدم </span>(١)\n_________\n(١) يرجع إليه ص٦٤٧ من هذا الجزء.","vol":"5","page":653},{"text":"<span data-type=\"title\" id=toc-3016>١٢٣٩- (عبيد) </span>(١)\nعن النبى - ﷺ -: أنه كان ينهى عن كثير من الإرفاء.\n٧١٩٠ - رواه النسائى فى الزينة، عن يعقوب بن إبراهيم، عن ابن علية، عن سعيد الجريرى، عن عبد الله بن بريدة، عنه (٢) .\n[وأخرجه من حديث خالد بن الحارث عن كهمسٍ] عن عبد الله ابن شقيق عنه به (٣) .\n\nوقد روى أبو داود من حديث يزيد بن هارون، عن سعيدٍ الجريرى، عن عبد الله بن بريدة، عن فضالة بن عبيدٍ فذكر هذا الحديث (٤) .\nقال ابن عساكر، وشيخنا المزى: وهذا هو الصواب (٥) .\nوروى له ابن ماجه حديثًا آخر فى الإسترخاء من العين. يأتى فى مسند أسماء بنت عميس (٦) .\n_________\n(١) قال الحافظ المزى: هو وهم والصواب فضالة بن عبيد. تحفة الأشراف: ٧/٢٢٦.\n(٢) الخبر أخرجه النسائى فى الزينة (باب الترجل) . وفيه: سئل ابن بريدة عن الإرفاء. قال: منه الترجل. المجتبى: ٨/١٦١.\n(٣) وأخرجه النسائى أيضًا فى الزينة (باب الترجل غبا): المجتبى: ٨/١١٤. وما بين معكوفين بياض بالأصل واستكملت من المرجع.\n(٤) الخبر أخرجه أبو داود فى الترجل. سنن أبى داود: ٤/٧٥.\n(٥) تحفة الأشراف: ٧/٢٢٦.\n(٦) الخبر الذى أخرجه ابن ماجه هو من حديث عبيد بن رفاعة الزرقى. قال: قالت أسماء. أخرجه فى الطب (باب من استرقى من العين): سنن ابن ماجه: ٢/١١٦٠.","vol":"5","page":653},{"text":"<span data-type=\"title\" id=toc-3017>١٢٤٠- (عتاب بن أسيد بن أبى العيص) </span>(١)\nابن أُمية بن عبد شمس بن عبد مناف بن قُصي: أبو عبد الرحمن، ويقال: أبو محمد القرشي الأُموى، نائب مكة، وأمه زينب بنت عمرو بن أُمية بن عبد شمس أخو خالد بن أسيد.\nأسلم يوم الفتح، واستعمله رسول الله - ﷺ -، وقيل: إن رسول الله - ﷺ - ترك معاذ بن جبل بمكة يُفقه الناس، فلما عاد رسول الله - ﷺ - من حُنين استعمل عتَّابًا على مكة، وحج بالناس سنة ثمان، فكان أول أمير حج بالناس، وحج أبو بكر بالناس سنة سبع، ونودى بين يديه: أن لا يحُج بعد العام مشرك، ولا يطوفن بالبيت عريان.\nفلما تقرر هذا حج رسول الله - ﷺ - بالناس سنة عشر حجة الوداع، واستمر عتَّاب على إمرة مكة حتى كانت وفاته ووفاة الصَديق في يوم واحد، وقيل: لما جاء نعي الصَديق إلى مكة كان الناس قد فرغوا من دفن عتَّاب﵁-\nروى له أصحاب السُنن الأربعة من حديث عبد الرحمن / بن إسحاق، ومحمد ابن صالح التمار كلاهما: عن الزُهرِى، عن سعيد\n_________\n(١) له ترجمة في أسد الغابة: ٣/٥٥٦؛ والإصابة: ٢/٤٥١؛ والاستيعاب: ٣/١٥٣؛ والطبقات الكبرى: ٥/٣٣٠؛ والتاريخ الكبير: ٧/٥٤.","vol":"6","page":5},{"text":"ابن المُسيب، عن عتَّاب بن أسيد﵁- قال: أمر رسول الله - ﷺ - أن يُخرَص العنب كما يُخرَص النخل، وتؤخذ زكاته زبيبًا كما تؤخذ زكاة النخل تمرًا.\nلفظ أبى داود. قال: ولم يسمع سعيد من عتَّاب بن أسيد شيئًا (١) .\nولفظ النسائي عن سعيد: أن رسول الله - ﷺ - أمر عتَّابًا، فجعله كالمرسل (٢)\nوقال الترمذي: حسن غريب، وروى ابن جُريح عن بن شهاب عن عروة عن عائشة: وسألت البخارى عن ذلك، فقال: حديث بن جُريح غير محفوظ. وحديث سعيد عن عتَّاب أصح (٣) .\nوقال شيخُنا المِزى: ورواه الواقدى عن عبد الرحمن بن عبد العزيز الأُمامى، عن الزُهرى، عن سعيد بن المُسيب، عن المِسوَر بن مَخرمة، عن عتاب ابن أسيد (٤)\nقلت: فاتصل مسنده وقوى، ولله الحمد والمنة.\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه أصحاب السنن في الزكاة: أبو داود فى (باب في خرص العنب): سنن أبى داود: ٢/١١٠؛ وابن ماجه فى (باب خرص النخل والعنب): سنن ابن ماجه: ١/٥٨٢.\n(٢) وأخرجه النسائى في آخر كتاب الزكاة (باب شراء الصدقة): المجتبى: ٥/٨٢.\n(٣) واخرجه الترمذى فى (باب ما جاء فى الخرص): جامع الترمذى: ٣/٢٧.\n(٤) أورده فى تحفة الأشراف: ٧/٢٢٧.","vol":"6","page":6},{"text":"٧١٩٢ - رواه ابن ماجه فى التجارات عن عثمان بن أبى شيبة، عن محمد ابن الفُضيل، عن ليثِ، عن عطاءِ، عن عتَّاب بن أسيد:","vol":"6","page":6},{"text":"أن رسول الله - ﷺ - لما بعثه إلى مكة نهاه عن شف (١) ما لم يُضمن (٢) .\nورواه أبو يَعلى عن عثمان بن شيبة بإسناده: أن رسول الله - ﷺ - نهاه عن سلف وبيع، وعن ما ليس عنده، وعن سلف ما لم يضمن (٣) .\nوهذا منقطع أيضًا لأن عطاء بن أبى رباح لا يدرك أيام عتَّاب بن أسيد على مكة (٤) .\nوقال أبو داود الطيالسى: حدثنا خالد بن أبى عثمان، عن أيوب ابن عبد الله بن يسار، عن أبى عقرب، عن عتَّاب بن أسيد. قال: ما أصبت فى عملى هذا منذ استعملنى رسول الله - ﷺ - إلا بُردين معقدين (٥) . كسوتهما مولاى كيسان (٦) .\n_________\n(١) الشف: الربح والزيادة وهو كقوله: نهى عن ربح ما لم يضمن. النهاية: ٢/٢٢٧.\n(٢) الخبر أخرجه ابن ماجه فى (باب النهى عن بيع ما ليس عندك، وعن ربح ما لم يضمن): سنن ابن ماجه: ٢/٧٣٨. وفى الزوائد: فى اسناده ليث بن أبى سليم: ضعيف ومدلس، وعطاء هو ابن رباح لم يدرك عنابا.\n(٣) الخبر أخرجه الطبرانى بنحوه. وفيه جماعة ضعفاء أو متكلم فيهم. المعجم الكبير: ١٧/١٦٢.\n(٤) روى عنه عطاء بن أبى رباح، وسعيد بن المسيب، ولم يدركاه. أسد الغابة.\n(٥) المعقد: ضرب من برود هجر. النهاية: ٣/١١٣.\n(٦) الخبر أخرجه باسناده البخارى فى التاريخ الكبير: ٧/٥٤، غير أنه قال: حرمى ابن حفص بدل الطيالسى. واخرجه من طريق البخارى وباسناده البيهقى فى السنن الكبرى: ٦/٣٥٥، وما بين المعكوفين استكمال منهما.","vol":"6","page":7},{"text":"<span data-type=\"title\" id=toc-3018>١٢٤١- (عَتَّابُ بْنُ شُمَيْرٍ الضَّبِّىُّ) </span>(١)\n٧١٩٢ - قال أبو نُعيم: حدثنا سليمان بن أحمد، حدثنا على بن عبد العزيز، حدثنا أبو نُعيم، حدثنا عبد الصمد بن جابر بن\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٥٦؛ والإصابة: ٢/٤٥٢؛ والاستيعاب: ٣/١٥٤، والتاريخ الكبير: ٧/٥٤. وقال: له صحبة.","vol":"6","page":7},{"text":"ربيعة، عن مجمع بن عتَّاب بن شُمير، عن أبيه. قال: قلت للنبى - ﷺ - إن لى أبًا شيخًا كبيرًا، وإخوة، فأذهب إليهم لعلهم أن يسلموا، وآتيك بهم؟ فقال: «إن هم أسلموا فخير لهم، وإن أقاموا، فالإسلام واسع عريض» (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ١٧/١٦٣؛ وأخرجه أيضًا البخارى فى الكبير. غير أنه قال: «وان أبوا»: التاريخ الكبير: ٧/٥٤؛ وقال الهيثمى: فيه عبد الصمد ابن جابر، وهو ضعيف. مجمع الزوائد: ٥/٣١٠.","vol":"6","page":8},{"text":"<span data-type=\"title\" id=toc-3019>١٢٤٢- (عِتْبَانُ بْنُ مَالِكٍ بْنِ عَمْرِو بْنِ العَجْلاَنِ) </span>(١)\nابن زيد بن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرج الأنصارى الخزرجى السالمى.\nشهد بدرًا، ولم يذكره/ بن إسحاق، وذكره غيره، وكان فى بصره سوء وعمى بعد ذلك، وتوفى بالمدينة فى وسط أيام معاوية. حديثه رابع المكيين، وثالث عشر الأنصار.\n٧١٩٣ - حدثنا عبد الرازق، أنبأنا معمر، عن الزُهرِى، حدثنى محمود بن الربيع، عن عتبان بن مالك. قال: أتيت رسول الله - ﷺ -، فقلت: إنى أنكرت بصرى، والسيول تحول بينى وبين مسجدى، فلوددت أنك جئت، فصليت فى بيتى مكانًا أتخذه مسجدًا، فقال النبى - ﷺ -: «أَفْعَلُ إِنْ شَاءَ اللهُ)» . فقال: مر على أبى بكر، فاستتبعه، فانطلق معه، فاستأذن، فدخل على، فقال- وهو قائم-: «أين تريد أن أصلى؟» فأشرت له حيث أريد. ...\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٥٨؛ والإصابة: ٢/٤٥٢؛ والاستيعاب: ٣/١٥٩؛ والتاريخ الكبير: ٧/٨٠.","vol":"6","page":8},{"text":"قال: ثم حبسته على خزيرة (١) صنعناه له، فسمع أهل الوادى- يعنى [أهل] الدار- فثابوا إليه حتى امتلأ البيت، فقال رجل: أين مالك بن الدُخشُن، وربما قال: مالك بن الدُخيشن؟ فقال: ذاك رجل منافق لا يحب الله، ولا رسوله، فقال النبى - ﷺ - لا تقول: «لاَ تَقُولُ، هُوَ يَقُولُ لاَ إِلَهَ إِلاَّ اللهُ يَبْتَغِى بِذَلِكَ [وَجْهَ اللهِ»: قال. بلى يا رسول الله.\nقال: «فَلَنْ يُوَافِىَ عَبْدٌ يَوْمَ الْقِيَامةِ يَقُولُ: لاَ إِلَهَ إِلاَّ اللهُ يَبْتَغِى بِذَلِك وَجْهَ اللهِ إِلاَّ حُرَّمَ عَلَى النَّارِ» .\nقال محمود: فحدثت بهذا الحديث نفرًا فيهم أبو أيوب الأنصارى، فقال: ما أظن رسول الله - ﷺ - قال ما قلت. قال: فآليت إن رجعت إلى عتبان أن أسأله، فرجعت إليه، فوجدته شيخًا كبيرًا قد ذهب بصره، وهو إمام قومه، فجلست إلى جنبه، فسألته عن هذا الحديث، فحدثنيه كما حدثنيه أول مرة.\nقال معمر: فكان الزُهرى إذا حدث بهذا الحديث. قال: ثم نزلت فرائض، وأمور نرى أن الأمر انتهى إليها، فمن استطاع أن لا يغتر فلا يغتر (٢) .\n_________\n(١) الخزيرة: لحم يقطع ضغارًا، ويصب عليه ماء كثير، فاذا نضج ذر عليه الدقيق، فإن لم يكن فيها لحم فهى عصيدة، وقيل هى حساء من دقيق فهى حريرة، وإذا كان من نخالة فهى خزيرة. النهاية: ١/٢٩٢.\n(٢) من حديث عتبان بن مالك فى المسند: ٥/٤٤٩، وإنما أراد الزهرى ألا يتكل المسلم ويغتر بما وفقه الله إلى الشهادة، بل عليه أن يضاعف العمل حتى يتعرض لرحمة الله ولابن حجر تعليقات مفيدة فى هذا. فتح البارى: ١/٥٢٢.","vol":"6","page":9},{"text":"رواه البخارى، ومسلم، والنسائى، وابن ماجه، من طرق عن الزهرى (١) .\n_________\n(١) الخبر أخرجه البخارى، ولم يخرج عنه غيره، وفرق أطرافه على المساجد، والجماعة، وصفة الصلاة، والمغازى، والرقاق، واستتابة المرتدين. ويرجع إليه مستكملًا فى (باب المساجد فى البيوت) و(باب صلاة النوافل جماعة) و(باب الخزيرة) ثم نقل عن النصر قوله: الخزيرة من النخالة، والحريرة من اللبن. فتح البارى: ١/٥١٩، ٣/٦١، ٩/٥٤٢؛ وأخرجه مسلم فى الإيمان (باب دعوة عتبان ليصلى فى بيته) وفى الصلاة (باب الرخصة فى التخلف عن الجماعة لعذر): مسلم بشرح النووى: ١/٢٠٤، ٢/٣٠٢؛ والنسائى فى الصلاة (باب إمامة الأعمى): المجتبى: ٢/٦٢؛ ابن ماجه فى الصلاة (باب المساجد فى الدور): سن ابن ماجه: ١/٢٤٩.","vol":"6","page":10},{"text":"٧١٩٤ - حدثنا حجاج، حدثنا سليمان بن المغيرة، عن ثابت البنانى، عن أنس بن مالك، حدثنا محمود بن الربيع، عن عتبان بن مالك. قال: فلقيت عتبان. فقلت: ما حديت بلغن عنك؟ قال: فخدثنى. قال: كان فى بصرى بعض الشيء فبعثت إلى رسول الله - ﷺ -، فقلت: إنى أحب أن تجيء إلى منزلى فتصلى فيه، فأتخذه مصلى، قال: فأقبل رسول الله - ﷺ - ومن شاء من أصحابه. قال: فصلى رسول الله - ﷺ - فى منزله، وأصحابه يتحدثون، ويذكرون المنافقين، وما يلقون منهم، ويسندون عظم (١) ذلك إلى ملك بن الدُخيشن/ وودوا أن لو دعا رسول الله - ﷺ -، وأصاب شرًا، فقال: رسول الله - ﷺ -: «أَلَيْسَ يَشْهِدُ أَنْ لاَ إِلَهَ إِلاَ اللهُ، وَأَنَى رَسولُ اللهِ - ﷺ - قالوا يا رسول الله إنه ليقول ذلك، وما هو فى قلبه، فقال رسول الله - ﷺ -: «لاَ يَشْهَدُ أَحَدٌ أَنَّهُ لاَ إِلَهَ إِلاَ اللهُ، وَأَنَّى رسولُ اللهِ، فَتَطْعَمَهُ النَّارُ، أَوْ تَمَسَّهُ النَّارُ» (٢) .\n_________\n(١) عظم ذلك: أى معظمه. النهاية: ٣/١٠٨.\n(٢) من حديث عتبان بن مالك فى المسند: ٥/٤٤٩.","vol":"6","page":10},{"text":"٧١٩٥ - حدثنا عبد الرازق، حدثنا معمر عن الزُهرى، حدثنى محمود بن الربيع، عن عتبان بن مالك. قال: أتيت النبى - ﷺ -، فذكر نحوه.\nقال: ثم حبسته على خزير لنا صنعناه له، فسمع به أهل الوادى - يعنى أهل الدار- فثابوا إليه، حتى امتلأ البيت، فقال رجل: أين مالك بن الدُخشن؟ قال: وربما قال: الدُخيشن (١) .\n٧١٩٦ - حدثنا عثمان بن عمر، حدثنا يونس، عن الزُهرى، عن محمود بن الربيع، عن عتبان بن مالك: أن رسول الله - ﷺ - صلى فى بيته سُبحة الضحى، فقاموا وراءه، فصلوا بصلاته (٢) .\n٧١٩٧ - حدثنا يحيى بن آدم، حدثنا ابن مبارك، عن معمر عن الزُهرى، عن محمود بن الربيع، عن عتبان بن مالك. قال: صلى رسول الله - ﷺ - ضحى، وسلمنا حين سلم، وأنه- يعنى- صلى بهم فى مسجد عندهم (٣) .\n٧١٩٨ - حدثنا سفيان، عن الزُهرى، فسُئل سفيان عمن قال: هو محمود إن شاء الله: أن عتبان بن مالك كان رجلًا محجوب البصر، وأنه ذكر للنبى - ﷺ - التخلف عن الصلاة. قال: «هل تسمع النداء؟» قال: نعم، لم يُرخَّص له (٤) .\n_________\n(١) من حديث عتبان بن مالك فى المسند: ٥/٤٥٠.\n(٢) من حديث عتبان بن مالك فى المسند: ٥/٤٥٠.\n(٣) من حديث عتبان بن مالك فى المسند: ٤/٤٣؛ ولفظه فى المخطوطة: «كأنه يعنى صلى بهم» . وأثبتاه من المسند.\n(٤) من حديث عتبان بن مالك فى المسند: ٤/٤٣.","vol":"6","page":11},{"text":"٧١٩٩ - حدثنا يزيد بن هارون، أنبأنا سفيان بن حسين، عن الزُهرى، عن محمود بن الربيع- أو الربيع بن محمود شك يزيد- عن عتبان بن مالك. قال: أتيت رسول الله - ﷺ -، فقلت إنى رجل ضرير البصر، وبينى وبينك هذا الوادى والظلمة، وسألته أن يأتى، فيصلى فى بيتى، فأتخذ مصلاه مصلى، فوعدنى أن يفعل.\nفجاء، وأبو بكر وعمر، فتسامعت به الأنصار، فأتوه، وتخلف رجل منهم يقال له مالك بن الدُخشن، وكان يُزن (١) بالنفاق فاحتسبوا على طعام، فتذاكروه بينهم، فقالوا: ماتخلف عنا وقد علم أن رسول الله - ﷺ - قد زارنا إلا لنفاقه-ورسول الله - ﷺ - فلما انصرف. قال: «ويحه أما شهد أن لا إله إلا الله بها مخلصًا، فإن الله حرم على النار من شهد بها» (٢) .\n٧٢٠٠ - حدثنا عبد الأعلى بن عبد الأعلى، عن معمر، عن الزُهرى، عن محمود بن ربيع/ عن عتبان بن مالك: أنه قال: يا رسول الله إن السيول تحول بينى وبين مسجد قومى، فأحببت أن تأتتينى، فتصلى فى مكان فى بيتى أتخذه مسجدًا؟ فقال رسول الله - ﷺ - «سَنَفْعَلُ» .\nقال: فلما أصبح رسول الله - ﷺ - غدا على أبى بكر فاستتبعه، فلما دخل رسول الله - ﷺ - قال: «أَيْنَ تُرِيدُ؟» فأشرت له إلى ناحية من البيت، فقام رسول الله - ﷺ -، فصففنا خلفه، فصلى بنا ركعتين، وحسبناه على خرير صنعناه، فسمع أهل الدار- يعنى أهل القرية-\n_________\n(١) يزن بالنفاق: يتهم به، وظنوا أنه كذلك. يراجع النهاية: ٢/١٣٣.\n(٢) من حديث عتبان بن مالك فى المسند: ٤/٤٣.","vol":"6","page":12},{"text":"فجعلوا يثوبون، فامتلأ البيت، فقال رجل من القوم، أين مالك بن الدُخشُم؟ فقال رجل: ذلك من المنافقين.\nفقال رسول الله - ﷺ -: «لاَ تَقُولَهُ، يَقُولُ لاَ إِلَهَ إِلا اللهُ يَبْتَغِى بِهَا وَجْهَ اللهِ» . قال: أما نحن فنرى وجهه وحديثه إلى المنافقين.\nفقال رسول الله - ﷺ -: «لاَ تَقُولَهُ، يَقُولُ لاَ إِلَهَ إِلا اللهُ يَبْتَغِى بِذَلِكَ وَجْهَ اللهِ» فقال رجل من القوم: بلى يا رسول الله.\nفقال رسول الله - ﷺ -: «لَئِنْ وَافَى (١) عَبْدٌ يَوْمَ الْقِيَامةِ يَقولُ: لاَ إِلَهَ إِلا اللهُ يَبْتَغِى بِذَلِكَ وَجْهَ اللهِ حُرَّمَ عَلَى النَّارِ» . ِ\nقال محمود: فحدثت بذلك قومًا فيهم أبو أيوب، قال: ما أظن رسول الله - ﷺ - قال هذا، قال: فقلت: لئن رجعت وعتبان حى لأسألنه، فقدمت وهو أعمى، وهو إمام قومه، فسألته، فحدثنى كما حدثنى أول مرة. قال: وكان عتبان بدريًا (٢) .\n_________\n(١) فى المخطوطة: «لئن يوافى» وما أثبتاه من المسند.\n(٢) من حديث عتبان بن مالك فى المسند: ٤/٤٤.","vol":"6","page":13},{"text":"٧٢٠١ - حدثنا عبد الرازق، حدثنا معمر، عن الزُهرى، حدثنى محمود بن الربيع، عن عتبان بن مالك. قال: أتيت النبى - ﷺ - فقلت: إنى أنكرت بصرى، فذكر معناه، إلا أنه قال: مالك بن الدُخشُن، وربما قال: الدُخيشُن. وقال: حرم على النار، ولم يقل: وكان بدريًا (١) .\n٧٢٠٢ - حدثنا حسين بن محمد، حدثنا جرير- يعنى ابن حازم-، عن على ابن زيد بن جُدعان، حدثنى أبو بكر بن أنس بن مالك. قال: قدم أبى من الشام وافدًا، وأنا معه، فلقينا محمود بن\n_________\n(١) من حديث عتبان بن مالك فى المسند: ٤/٤٤.","vol":"6","page":13},{"text":"الربيع، فحدث أبى حديثا عن عتبان بن مالك، فقال أبى: يا بنى احفظ هذا الحديث، فإنه من كنوز الحديث، فلما قفلنا انصرفنا إلى المدينة، فسألنا عنه، فإذا هو حى، وإذا شيخ أعمى. قال: فسألناه عن الحديث، فقال: نعم.\nذهب بصرى على عهد رسول الله - ﷺ -، فقلت: / يا رسول الله ذهب بصرى، فلا أستطيع الصلاة خلفك، فلو بوأت (١) فى دارى مسجدًا فصليت فيه، فأتخذه مصلى؟ قال: «نَعَمْ. فَإِنَى غَادٍ عَلَيْكَ غَدًَا» .\nقال: فلما صلى من الغد التفت إليه فقام حتى أتاه، فقال: «يا عتبان أين تحب أن أبوى لك؟» فوصف له مكانًا فبوئ له وصلى فيه، ثم جلس أو حبس، وبلغ من حولنا من الأنصار فجاءوا حتى ملئت علينا ثم جلس أو حبس، وبلغ من حولنا من الأنصار فجاءوا حتى ملئت علينا الدار، فذكروا المنافقين وما يلقون من أذاهم وشرهم، حتى صيروا أمرهم إلى رجل منهم يقال له مالك بن الدُخشُم، وقالوا من حاله، ومن حاله، ورسول الله - ﷺ - ساكت، فلما أكثروا قال النبى - ﷺ -: «أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ؟» فلما كان فى الثاثلة قالوا: إنه ليقوله. قال: «وَالَّذِى بَعَثَنِى بِالْحَقَّ لئِنْ قالَهَا صَادِقًا مِنْ قَلْبِهِ لاَ تَأْكُلُهُ النَّارُ أَبَدًا» . قال: فما فرحوا بشيء قط كفرحهم بما قال (٢) .\n_________\n(١) بوأت فى دارى: اتخذت فى دارى مسجدًا. تراجع النهاية: ١/٩٦.\n(٢) من حديث عتبان بن مالك فى المسند: ٤/٤٤.","vol":"6","page":14},{"text":"<span data-type=\"title\" id=toc-3020>١٢٤٣- (عِتْبَانُ بْنُ مَالِكٍ الأَنْصَارِىُّ: أَوْ ابْنُ عِتْبَانَ) </span>(١) .\n٧٢٠٣ - حدثنا أبو أحمد الزبيرى، حدثنا كثير بن زيد، عن المطلب بن عبد الله، عن عتبان، أو ابن عتبان النصارى. قال: قلت:\n_________\n(١) أفرده الإمام أحمد بترجمة مستقلة، وأخرج له الخبر الآتى، ولم يترجم له إبن الأثير وإبن حجر وإبن عبد البر اكتفاء بسابقة، المسند: ٤/٣٤٢، وقد جزم المصنف بأنهما واحد.","vol":"6","page":14},{"text":"أى نبى الله إنى كنت مع أهلى، فلما سمعت صوتك أقلعت، فاغتسلت، فقال رسول الله - ﷺ -: «الْمَاءُ مِنَ الْمَاءِ» (١) .\nتفرد به أحمد، والظاهر أنه عتبان بن مالك لا محالة، لأن فى الصحيح ما يشهد لذلك كما قررناه فى الأحكام (٢) .\n_________\n(١) من حديث عتبان بن مالك النصارى، أو ابن عتبان فى المسند: ٤/٣٤٢.\n(٢) يشهد له حديث أبى بن كعب فى الصحيح أنه قال: أيا رسول الله إذا جامع الرجل امرأة فلم ينزل؟ قال\" «يغسل ما مس المرأة منه، ثم يتوضأ ويصلى» . فتح البارى: ١/٣٩٨.","vol":"6","page":15},{"text":"<span data-type=\"title\" id=toc-3021>١٢٤٤- (عُتْبَةُ بْنُ طُوَيْعٍ الْمَازِنىُّ) </span>(١)\nقال ابن منده: ذكر فى الصحابة، ولم يثبت.\n٧٢٠٤ - ثم نكر من طريق مسلم بن خالد الزنجى، عن ابن جُريح، عن عبد الله بن سفيان، عن عتبة بن طويع المازنى: أن رسول الله - ﷺ -: «يَا مَعْشَرَ الْمَوَالِى شِرارُكُمْ مَنْ تَزَوَج فِى الْمَوَالِى» . فقيل له فى مولى تزوج من الأنصار، فقال: «هَلْ رَضيَتْ؟» قال: نعم، فأجازه (٢) .\n\n<span data-type=\"title\" id=toc-3022>١٢٤٥- (عُتْبَةُ بْنُ عَائذٍ) </span>(٣)\nأن رسول الله - ﷺ - قال: «مَنْ صَلَّى الْعِشاءَ والْفَجْرَ فى جَمَاعَةٍ كَانَ لَهُ كَأَجْرِ الْحَاجَّ الْمُعْتَمِرِ» .\n٧٢٠٥ - كذا رواه أبو موسى من طريق خالد بن معدان عنه قال: ورواه أبو عامر الألهانى عن أبى أُمامة/ وعُتبة بن عبد (٤) .\n_________\n(١) له ترجمة فى اسد الغابة: ٣/٥٦١؛ والإصابة: ٢/٤٥٣/..\n(٢) المرجعان السابقان\n(٣) له ترجمة فى اسد الغابة: ٣/٥٦٢؛ والاصابة: ٢/٤٥٣.\n(٤) المرجعان السابقان.","vol":"6","page":15},{"text":"<span data-type=\"title\" id=toc-3023>١٢٤٦- (عُتْبَةُ بْنُ عَبْدِ اللهِ) </span>(١)\nأن رسول الله - ﷺ - مر برحلتين يتبايعان شاة وهما يحلفان. فقال: «إِنَّ الْحَلِفَ يَمْحَقُ الْبَرَكَةَ» .\n٧٢٠٦ - كذا رواه إسماعيل بن عياش، عن المحسن بن أيوب، عن عبد الله بن ناسخ عنه، هكذا أورده الإسماعيلى فى الصحابة، فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-3024>١٢٤٧- (عَتْبَةُ بْنُ عَبْدٍ السُلَمِىُّ: أَبُو الوَلِيدِ) </span>(٣)\nعداده فى أهل حمص، شهد فتح بنى قريظة، وتوفى سنة سبع وثمانين عن أربع وتسعين سنة، وقيل: توفى سنة ثلاث وتسعين. حديثه فى رابع الشاميين.\n٧٢٠٧ - حدثنا عبد الرازق، أنبأنا سفيان، عن ثور بن يزيد، عن نفير، عن رجل يقال له عتبة بن عبد السلمى. قال: نهى رسول الله - ﷺ - عن نتف أذناب الخيل وأعرافها ونواصيها، وقال: «أَذْنَابُها مَذَابُّهَا، وَأَعْرَافُهَا أَدْفَاؤُهَا، وَنَوَاصِيهَا مَعْقُودٌ بِهَا الْخَيْرُ إِلى يَوْمِ الْقِيَامَةِ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٦٢؛ واخرجه ابن حجر فى القسم الرابع من حرف العين وقال: ذكره أبو موسى فى الذيل، وعزاه للإسماعيلى ثم عقب عليع فقال: لا معنى لاستدراكه، فإنه بن عبد السلمى (وابن ناسخ) معروف بالراوية عنه، وقد تقدم أن البخارى ذكر أنه يقال فيه: عتبة ابن عبد الله. الإصابة: ٣/١٦٠.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٦٩؛ والإصابة: ٢/٤٥٤؛ وقال البخارى: عتبة ابن عبيد: أبو الوليد السلمى، ويقال: عتبة بن عبد الله، ولا يصح. التاريخ الكبير: ٦/٥٢١. ويراجع ثقات ابن حبان: ٣/٢٩٧.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٣.","vol":"6","page":16},{"text":"٧٢٠٨ - حدثنا عبد الله بن الحارث، حدثنى ثور بن يزيد، عن نصر، عن رجل من بنى سليم، عن عتبة بن عبد السلمى: أن النبى - ﷺ - نهى عن جز أعراف الخيل، ونتف أذنابها، وجز نواصيها، وقال: «أَمَّا أَذْنَابُهَا فَإِنَهَا مَذَابُّهَا، وَأَمَّا أَعْرَافُهَا فَإِنَهَاَ أَدْفَاؤُهَا، وَأَمَّا نَوَاصِيهَا فَإِنَّ الْخَيْرَ مَعْقُودٌ فِيهَا» (١) .\nرواه أبو داود من حديث ثور بن يزيد به (٢)\n٧٢٠٩ - حدثنا على بن بحر، حدثنا بقية بن الوليد، حدثنى نصر بن علقمة، حدثنى رجل من بنى سليم، عن عتبة بن عبد السُلمى. قال: قال رسول الله - ﷺ -: «لاَ تَقُصُّوا نَوَصِىَ الْخَيْل، فَإِنَّ فِيهَا الْبَرَكَةَ، وَلاَ تَجُزُّوا أَعُرَافَهَا، فَإِنَهَا أَدْفَاؤُهَا، وَلاَ تَقُصُوا أَذْنَابَهَا فَإِنَّهَا مَذَابُّهَا» (٣) .\n٧٢١٠ - حدثنا حيوة بن شُريح، حدثنى بقية، حدثنى بحير بن سعيد، عن خالد بن معدان، عن عتبة بن عبد: أنه قال: أن رجلًا قال: يار رسول الله العن أهل اليمن، فإنهم شديد بأسهم، كثير عددهم، حصينة حصونهم. قال: «لاَ» ثم لعن رسول الله - ﷺ -: الأعجميين.\nوقال رسول الله - ﷺ -: «إِذَا مَرُّوا بِكُمْ يَسُوقُونَ نِسَاءَهُمْ يَحْمِلُونَ أَبْنَاءَهُمْ عَلَى عَوَاتِقِهِمْ، فَإِنَهُمْ مِنَّى، وَأَنَا مِنْهُمْ (٤)»\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٣.\n(٢) الخبر أخرجه أبو داود فى الجهاد (باب فى كراهية جز نواصى الخيل وأذنابها): سنن أبى داود: ٣/٢٢؛ وقال المنذرى: فى إسناده رجل مجهول. مختصر السنن: ٣/٣٨٥.\n(٣) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٤.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٤.","vol":"6","page":17},{"text":"٧٢١١ - حدثنا حيوة بن شُريح، أنبأنا / بقية، حدثنى بحير بن","vol":"6","page":18},{"text":"سعد، عن خالد ابن معدان، عن عتبة بن عبد. قال: إن رسول الله - ﷺ - قال: «لَوْ أَنَّ رَجُلًا يُجَرُّ عَلَى وَجْهِهِ مِنْ يَوْمِ وُلِدَ إِلَى يَوْمِ يَمُوتُ هَرِمًَا فِى مَرْضَاةَ اللهِ لَحَقَرَهُ يَوْمَ الْقِيِامِةِ» (١)\n٧٢١٢ - حدثنا على بن إسحاق. حدثنا عبد الله- يعنى ابن المبارك-، عن ثور بن يزيد، عن خالد بن معدان، عن جبير بن نفير، عن محمد بن أبى عميرة- وكان من أصحاب النبى - ﷺ - قال: «لو أن عبدًا جر على وجهه من يوم ولد إلى أن يموت هرمًا فى طاعة الله لحقره ذلك اليوم، ولود أنه رُد إلى الدنيا كيما يزداد من الأجر والثواب» تفرد به (٢) .\n٧٢١٣ - حدثنا إسماعيل بن عمر، وحسن بن موسى، حدثنا حريز، عن شُرحبيل بن شُفعة الرحبى. قال: سمعت عتبة بن عبد السلمى - صاحب النبى - ﷺ - يقول: «مَا مِنْ رَجُلٍ مُسْلِمٍ يُتَوَفَّ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوُا الْحِنْثَ (٣) إِلاَّ تَلَقَّوْهُ مِنْ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةَ مِنْ أَيَّهَا شَاءَ دَخَل» (٤)\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥.\n(٢) الخبر أخرجه أحمد من بين أحاديث عتبة بن عبد السلمى، وهو من أحاديث محمد بن أبى عميرة المزنى، المسند: ٤/١٨٥؛ وقد أخرجه البخارى بهذا الإسناد وفيه اختلاف فى بعض لفظه، وقال: محمد بن أبى عميرة له صحبة، يعد فى الشاميين. التاريخ الكبير: ١/١٥؛ ويراجع التهذيب: ٩/٣٨٢. وللخبر تخريجات أخرى كثيرة أوردها ابن حجر فى الإصابة: ٣/٣٨١، غير أنه لم يشر إلى تخريج أحمد له من هذا الطريق.\n(٣) لم يبلغوا الحنث: أى لم يبلغوا مبلغ الرجال، ويجرى عليهم القلم، فيكتب عليهم الحنث، وهو الإثم. وقال الجوهرى: بلغ الحنث: أى المعصية والطاعة. النهاية: ١/٢٦٤، وقد مر من قبل.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٣.","vol":"6","page":18},{"text":"٧٢١٤ - حدثنا أبو النضر: هاشم (١) بن القاسم، حدثنا حريز، عن شُرحبيل ابن شُفعة. قال: سمعت عتبة بن عبد السُّلمى: أنه سمع رسول الله - ﷺ - يقول: «مَا مِنْ عَبْدٍ يَمُوتُ لَهُ ثَلاثةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ تَلَقَوْهُ مِنْ أَبْوَابِ الْجَنَّةِ [الثَّمَانِية] مِنْ أَيَّهَا شَاءَ دَخَل» (٢)\nرواه ابن ماجه من حديث حريز بن عثمان به (٣) .\n٧٢١٥ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عباس، عن ضمضم بن زرعة، عن شريح بن عبيد، عن عتبة بن عبد، عن النبى - ﷺ - قال: «يَأَتِى الشُّهَدَاءُ والْمُتَوَفُوْنَ بِالَطَّاعُونِ، فَيَقُولُ أَصْحَابُ الطَّاعُونِ: نَحْنُ شُهَدَاءُ فَيُقَالُ: انْظُرُوا، فَإِنْ كَاَنَتْ جِرَاَحُهُم كَجِرَاحِ الشُهَدَاءِ تَسيلُ دَمًا كَرِيحِ الْمِسكِ، فَهُمْ شُهَدَاءُ، فَيَجِدُونَهُمْ كَذَلِك» (٤) تفرد به.\n٧٢١٦ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح بن عبيد، قال: كان عتبة يقول: عرباض (٥) خير منى، سبقنى إلى النبى - ﷺ - بسنة. تفرد به (٦) .\n_________\n(١) فى الأصل: «هشام»: والتصويب من المسند، وهو: هاشم بن القاسم بن سلم بن مقسم الليثى: أبو النصر البغدادى الحافظ: تهذيب التهذيب: ١/١٨.\n(٢) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٣، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه ابن ماجه فى الجنائز (باب ما جاء فى ثواب من أصيب بولده): سنن ابن ماجه: ١/٥١٢؛ وفى الزوائد: فى لإسناده شرحبيل بن شفعة ذكره ابن حبان فى الثقات، وقال أبو داود: شرحبيل وجرير كلهم ثقات، وباقى رجال الإسناد على شرط البخارى.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥.\n(٥) عرباض بن سارية السلمى. أسد الغابة: ٤/١٩.\n(٦) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٦.","vol":"6","page":19},{"text":"٧٢١٧ - حدثنا على بن بحر، حدثنا هشام بن يوسف، عن معمر، عن يحيى بن أبى كثير، عن عابر بن زيد الكبالى (١):\nأنه سمع عُتبة بن عبد السُلمى يقول: جاء أعرابى إلى النبى - ﷺ -، فسأله/ عن الحوض، وذكر الجنة، ثم قال الأعرابى: فيها فاكهة؟ قال: «نعم، وفيها شجرة تدعى طوبى» فذكر شيئًا لا أدرى ما هو. قال: أى شجر أرضنا تشبه؟ قال\" «ليست تشبه شيئًا من شجر أرضك»، فقال النبى - ﷺ -: «أَتيْتَ الشَّامَ؟» قال: لا. قال: «تُشْبِهُ شَجَرَةً فِى الشَّامِ تُدْعَى الْجَوْزَةَ، تَنْبُتُ عَلَى سَاقٍ عَلَى سَاقٍ وَاحِدٍ، وَيَنْفَرِشُ أَعْلاَهَا» .\nقال: ما عظم أصلها؟ قال: «لَوْ ارْتَحَلْتَ جَذعَةً مِنْ إِبِلِ أَهْلِكَ مَا أَحَطْتَ بِأَصْلِهَا حَتَّى تَنْكَسِرَ تَرْقُوَتُهَا (٢) هَرَمًا» .\nقال: فيها عنب؟ قال: «نَعَمْ» . قال: فما عظم العنقود؟ قال: «مَسِيرَةُ شَهْرِ لِلْغُرَابِ الأَبْقَعِ (٣) وَلاَ يَعْثُرُ» .\nقال: فما عُظم الجنة؟ قال: «هَلْ ذَبَحَ أَبُوكَ تَيْسًا مِنْ غَنَمِهِ قَطّ عَظِيمًا؟» قال: نعم. قال: «فَسَلَخَ إِهَابَهُ، فَأَعْطَاهُ أُمَّكَ، فقالَ: اتَّخِذِى لَنَا مِنْهُ دَلْوًا؟» قال: نعم. قال الأعرابى: فإن تلك الحبه لتشبعنى، وأهل بيتى؟ قال: «نَعَمْ وَعَامَّةَ عَشِيرَتِكَ» (٤) . تفرد به.\n_________\n(١) عامر بن زديسمع عتبة بن عبد. التاريخ الكبير: ٦/٤٥٢.\n(٢) الترقوة: مقدم الحلق فى أعلى الصدر حيث يترقى فيه النفس. القاموس: ٤/٣٣٨.\n(٣) الغراب الأبقع: الذى فيه سواد وبياض، ومنهم من خص فقال: فى صدره بياض. اللسان: ١/٣٢٦.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٣.","vol":"6","page":20},{"text":"٧٢١٨ - حدثنا عصام بن خالد، حدثنا أبو عبد الله: الحسن بن أيوب، حدثنى عبد الله بن ناسح الحضرمى (١) . قال: حدثنى عتبة بن عبد. قال: أمر رسول الله - ﷺ - بالقتال، فرمى رجل من أصحابه بسهم فقال رسول الله - ﷺ - «أَوْجَبَ (٢) هَذَا» . وقالوا حين أمرهم بالقتال: إذًا يا رسول الله لا تقول كما قالت بنو إسرائيل (اذهب أنت وربك فقاتلا إنا ههنا قاعدون) ولكن اذهب أنت وربك فقاتلا إنا معكما من المقاتلين (٣) .\n٧٢١٩ - حدثنا هشام بن سعيد، حدثنا حسن بن أيوب الحضرمى، حدثنى عبد الله بن ناسح الحضرمى- وكان قد أدرك أبا بكر وعمر، فمن دونه-، عن عتبة ابن عبد السلمى: أن النبى - ﷺ - قال لأصحابه: «قُومُوا فَقَاتِلُوا» . قالوا: نعم يا رسول الله، ولا تقول كما قالت بنو إسرائيل لموسى: انطلق أنت وربك، فقاتلا إنا ههنا قاعردون، ولكن انطلق أنت وربك يا محمد، وإنا معكما نقاتل (٤) .\n٧٢٢٠ - حدثنا هشام بن سعيد (٥)، حدثنا الحسن بن أيوب الحضرمى، حدثنا\nعبد الله بن ناسح الحضرمى، عن عتبة بن عبد\n_________\n(١) فى المخطوطة: «عبد الله بن ناصح الجعفرى»، وفى المسند: «عبد الله بن ناسح الحضرمى»، وفى المشتبه: «ناسح الحضرمى» بمهملتين له صحبة وابنه عبد الله، المشتبه: ص٦٢٧؛ ويراجع أسد الغابة: ٥/٢٩٨.\n(٢) يقال: أوجب الرجل إذا فعل فعلا وجبت له به الجنة أو النار. النهاية: ٤/١٩٤.\n(٣) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٣.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٤.\n(٥) تكرر هشام بن سعد، وفى المسند: «سعيد» وهو أصح لأن ابن سعد متقدم روى عن زيد بن أسلم ونافع وغيرهما، وعنه الليث والثورى وغيرهما. وهشام بن سعيد الطالقانى روى عن الحسن بن أيوب الحضرمى، ومعاوية بن سلام وغيرهما، وعنه أحمد بن حنبل وغيره. تهذيب التهذيب: ١١/٣٩، ٤١.","vol":"6","page":21},{"text":"السُلمى: أن النبى - ﷺ - قال لأصحابه: «قُومُوا فَقَاتِلُوا»، فرمى رجل منهم [بسهم] . قال النبى - ﷺ -: «أَوْجَبَ هَذَا» تفرد به (١) .\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٤.","vol":"6","page":22},{"text":"٧٢٢١ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن ضمضم بن زُرعة، عن شريح [بن عبيد]، عن كثير/ بن مُرة، عن عتبة ابن عبد: أن النبى - ﷺ - قال: «الْخِلاَفَةُ فِى قُرَيْشٍ، وَاَلْحُكْمُ فِى الأَنْصَارِ، وَالْدعْوَةُ فِى الْحَبَشَةِ، وَالْهِجْرَةُ فِى الْمُسْلِمِينَ، وَالْمُهَاجِرِينَ بَعْدُ» تفرد به (١) .\n٧٢٢٢ - حدثنا هيثم (٢) بن خارجة، أنبأنا إسماعيل بن عياش، عن عقيل بن مدرك السلمى، عن لقمان بن عامر الوصابى، عن عتبة ابن عبد السلمى. قال: استكسيت رسول الله - ﷺ -، فكسانى خيشتين (٣) فلقد رأيتنى ألبسهما وأنا من أكسى أصحابى (٤) .\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥، وما بين المعكوفين استكمال منه.\n\nوقوله: «الحكم فى الأنصار، والدعوة فى الحبشة» قال الزمخشرى: يعنى الأذان وجعله فى الحبشة تفصيلًا لبلال ورفقًا منه، وجعل الحكم فى الأنصار لأن أكثر فقهاء الصحابة منهم كمعاذ وأبى زيد وغيرهم. انتهى\nوقوله \"الهجرة\" أى التحول من ديار الكفر إلى ديار الإسلام فى المسلمين كلهم. وقال فى الفردوس: الدعوة: الأذان، والحكم: الفقه والقضاء. فيض القدير: ٣/٥٠٨.\n(٢) فى المخطوطة: «هشام» . والتصويب من المسند، وهو الهيثم بن خارجة الخراسانى روى عنه أحمد. تهذيب التهذيب: ١/٩٣.\n(٣) الخيشة: ثياب من أرذل الكتان. مختصر السنن للمنذرى: ٦/٢٦.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥.","vol":"6","page":22},{"text":"رواه أبو داود فى الناس عن إبراهيم بن العلاء الزبيدى، عن إسماعيل بن عياش به (١) .\n_________\n(١) الخبر أخرجه أبو داود فى (باب لبس الصوف والشعر): سنن أبى داود: ٤/٤٤. وقال المنذرى فى إسناده إسماعيل بن عياش وفيه مقال.","vol":"6","page":23},{"text":"٧٢٢٣ - حدثنا حيوة بن شريح، حدثنا بقية، حدثنا محمد ابن زياد- أو حدثنى عن سمعه- قال: حدثنى بن زيد الجرحانى. قال: جئت (١) إلى المسجد فلقينى عتبة بن عبد المازنى، فقال لى: أيت تريد؟ فقلت: إلى المسجد. فقال: أبشر، فإنى سمعت رسول الله - ﷺ - يقول: «مَا مِنْ عَبْدٍ يَخْرُجُ مِنْ بَيْتِهِ إِلَى غُدُوً، أَوْ رَوَاحٍ إِلَى الْمَسْجِدِ إِلاَّ كَانَتْ خُطَاهُ: خُطْوَةً كَفَّارَةً، وَخَطْوَةً دَرَجَةً» تفرد به (٢) .\n٧٢٢٤ - حدثنا على بن بحر، حدثنا عيسى بن يونس، حدثنا ثور ابن يزيد، حدثنى أبو محمد الرعينى قال: أخبرنى يزيد ذو مصر (٣) . قال: أتيت عتبة بن عبد السلمى، فقلت يا أبا الوليد إنى خرجت ألتمس الضحايا، فلم أجد شيئًا يعجبنى غير ثرماء (٤) فما تقول: قال: ألا جئتنى بها؟ قلت: سبحان الله تجوز عنك ولا تجوز عنى؟ قال: نعم إنك تشك، ولا أشك.\nإنما نهى رسول الله - ﷺ - عن المصفرة (٥)،\nوالمستأصلة قرنها من\n_________\n(١) فى المسند: «رحت»، وهو أشبه.\n(٢) امن حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥.\n(٣) يزيد ذو مصر: يعد فى الشاميين، روى عن عتبة بن عبد السلمى. التاريخ الكبير: ٨/٣٣٠.\n(٤) الثرم: سقوط الثنية من الأسنان، وقيل: الثنية والرباعية، وقيل: هو ان تنقلع السن من أصلها مطلقًا. وفى خبر: نهى أن يضحى بها. وغنما نهى عنها لنقصان أكلها. النهاية: ١/١٢٧.\n(٥) المصفرة، وفى رواية: «المصفرة»، وفى أخرى: «المصفورة» .\n\nقيل: هى المستأصلة الأذن، سميت بذلك لأن صماخيها صفرًا من الأذن أى خلوًا والمصفرة بالتشديد للتكثير، وقيل: هى المهرولة لخلوها من السمن. النهاية: ٢/٢٦٦.","vol":"6","page":23},{"text":"أصلها، والبخقاء (١) والمشيعة (٢) والكسراء، والمصفرة التى تستأصل أذنها حتى يبدو صماخها، والمستأصلة قرنها من أصله، والبخقاء التى تبخق عينها، والمشيعة التى لا تتبع الغنم عجفًا وعجزًا، والكسراء (٣) التى لا تنقى (٤) .\nرواه أبو داود فى الأضاحى عن إبراهيم بن موسى، وعلى بن بحر كلاهما: عن عيسى بن يونس، عن ثور به (٥) .\n_________\n(١) البخق: أن يذهب البصر وتبقى العين قائمة منفتحة. النهاية: ١/٦٤.\n(٢) المشيعة: التى لا تزال تتبع الغنم عجفًا، أى لا تلحقها فهى أبدًا تشعها أى تمشى وراءها. هذا إن كسرت الياء. وإنفتحتها تحتاج إلى من يشيعها أى يسوقها لتأخرها عن الغنم. النهاية: ٢/٢٤٦.\n(٣) الكسراء التى لا تنقى: المكسورة التى لا مخ لها لضعفها وهزالها. النهاية: ٤/١٧٣.\n(٤) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥. وقد سقط من المسند قوله «الكسراء» وهى فى المخطوطة والدليل على أنها سقطت أنه قسرها والخبر أخرجه البخارى فى الكبير عن طريق يزيد ذى مصر، ومن طريق آخر. التاريخ الكبير: ٨/٣٣٠.\n(٥) الخبر أخرجه أبو داود فى (باب ما يكره من الضحايا): سنن أبى داود: ٣/٩٧.","vol":"6","page":24},{"text":"٧٢٢٥ - وحدثنا أحمد بن جناب، حدثنا عيسى بن يونس، فذكره نحوه (١) .\nرواه أبو داود فى الأضاحى (٢) .\n٧٢٢٦ - حدثنا معاوية بن عمرو، حدثنا أبو إسحاق- يعنى الفرازى-، عن صفوان- يعنى ابن عمرو-، عن أبى المثنى، عن عتبة بن عبد السلمى- وكان من أصحاب النبى - ﷺ - قال رسول الله - ﷺ -: «الْقَتْلُ ثَلاَثَةٌ:\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٥.\n(٢) هو الخبر السابق رقم ٧.","vol":"6","page":24},{"text":"رَجُلٌ مُؤْمِنٌ بِنَفْسِهِ وَمَالَهِ فِى سَبِيلِ اللهِ حَتَّى / إِذَا لَقِىَ الْعَدُوَّ قَاَتَلَهُمْ حَتَّى يُقْتَلَ، فَذَاكَ الشَّهِيدُ الْمُفْتَخِرُ فِى خَيْمَةِ اللهِ تَحْتَ عَرْشِهِ لاَ يَفْضُلُهُ النَّبِيُونَ إِلاَّ بِدَرَجَةِ النُّبُوَّةِ.\nوَرَجُلٌ مُؤْمِنٌ قَرَفَ (١) عَلَى نَفْسِهِ مَنْ الذُّنُوبِ وَالْخَطَايَا جَاهَدَ بِنَفْسِهِ، وَمَالَهِ فِى سَبِيِلِ اللهِ، حَتَّى إِذَا لَقِىَ الْعَدُوَّ قَاتَلَ حَتَّى قُتِلَ حَتَّى قُتِلَ مُحِيَتْ ذُنُوبُه وَخَطَايَاهُ: إِنَّ السَّيْفَ مَحَّاءُ الْخَطَايَا، وَأُدْخِلَ الْجَنَّةَ مِنْ أَىَّ أَبْوَابِ الْجَنَّةِ شَاءَ، فَإِنَّ لَهَا ثَمَانِيَةَ أَبْوَابٍ، وَلِجَهَنَّمَ، سَبْعَةَ أَبْوَابٍ، وَبَعْضُهَا أَفْضَلُ مِنْ بَعْضٍ.\nوَرَجُلٌ مُنَافِقٌ جَاهَدَ بِنَفْسِهِ وَمَالَهِ حَتَّى إِذَا لَقِىَ الْعَدُوَّ قَاتَلَ فِى سَبِيلِ اللهِ حَتَّى يُقْتَلَ، فَإِنَّ ذّاكَ فِى الْنَارِ. السَّيْفُ لاَ يَمْحُو النفَاقَ» . تفرد به (٢) .\n_________\n(١) رجل قرف على الذنوب: أى كسبها. النهاية: ٣/٢٤٥.\n(٢) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ١/١٨٥.","vol":"6","page":25},{"text":"٧٢٢٧ - حدثنا يعمر بن بشر، حدثنا عبد الله أنبأنا صفوان بن عمرو: أن أبا المثنى المكيكى حدثه: أنه سمع عتبة بن عبد السلمى- وكان من أصحاب النبى - ﷺ - يحدث: أن النبى - ﷺ - قال: «الْقَتْلُ ثَلاَتَةٌ» . فذكر معناه (١) .\n٧٢٢٨ - حدثنا حيوة ويزيد بن عبد ربه. قالا: حدثنا بقية حدثنى بحير بن سعد، عن خالد بن معدان، عن ابن عمرو السلمى، عن عتبة ابن عبد السلمى: أنه حدثهم: أن رجلًا سأل رسول الله - ﷺ - فقال: كيف كان أول شأنك يا رسول الله؟.\nقال: «كانت حاضنتى من بنى سعد بن بكر، فانطلقت أنا وابن لها\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ١/١٨٦.","vol":"6","page":25},{"text":"فى بهم لنا (١)، ولم نأخذ معنا زادًا، فقلت: يا أخى. اذهب، فائتنا بزاد من عند أمنا، فانطلق أخى، ومكثت أنا عند البهم، فأقبل طيران أشبهان (٢) . كأنهما نسران، فقال أحدهما لصاحبه: أهو هو؟ قال: نعم، فأقبلا يبتدرانى، فأخذانى، فبطحانى إلى القفا، فشفا بطنى، ثم استخرجا قلبى، فشفاه [فأخرجا منه] علقتين سوداوين، فقال أحدهما لصاحبه- قال يزيد فى حديثه: ائتنى بماء ثلج، فغسلا به جوفى ثم قال: ائتنى بماء برد، فغسلا به قلبى، ثم قال: ائتنى بالسكينة، فذارها فى قلبى ثم قال أحدهما لصاحبه: حصه فحاصه (٣)، وختم عليه بخاتم النبوة-.\nوقال حيوة فى حديثه: خطه فخاطه، واختم عليه بخاتم النبوة، فقال أحدهما لصاحبه: اجعله فى كفة واجعل ألفا من أمته فى كفة فإذا أنا أنظر إلى الألف فوقى أشفق أن يخر على بعضهم، فقال: لو أن أمته وزنت به لمال بهم.\nثم انطلقا وتركانى، وفرقت فرقًا شديدًا، ثم انطلقت إلى أمى، فأخبرتها بالذى لقيته، فأشفقت على أن يكون التبس (٤) بى، فقالت: أعيذك بالله/ فرحلت بعيرًا لها فجعلتنى- وقال يزيد: فحملتنى- على الرحل، وركبت خلفى حتى لحقنا إلى أمى فقالت: أوأديت امانتى\n_________\n(١) البهم جمع بهمة وهى ولد الضأن الذكر والأنثى، وجمع البهم بهام، وأولاد المعز سخال، فإذا اجتمعا عليهما البهم والبهام. النهاية: ١/١٠٢.\n(٢) فى المسند: «أبيضان» والشهبة البياض الذى غلب عليه السواد. اللسان: ٤/٣٢٤٦.\n(٣) حصة: حاص الثوب يحوصه حوصًا وخياصة خاطه، وقيل: الحوص الخياطة بدون رقعة ولا يكون ذلك إلا فى جلد او خف بعير. وفى الأصل المخطوط لم يختلف قول حيوة عن سابقه، وعند السهيلى: «خط بطنه فخاط بطنى» فرجحنا أن تكون هى اللسان: ٢/١٠٥٠؛ النهاية: ١/٢٧١؛ الروض الأنف: ١/١٨٩.\n(٤) التبس بى: خولطت فى عقلى. النهاية: ٤/٤٦.","vol":"6","page":26},{"text":"وذمتى وحدثتها بالذى لقيت، فلم يرعها ذلك، فقالت: إنى رأيت خرج منى نورًا أضاءت منه قصور الشام» تفرد به (١) .\n(حديث آخر عنه)\nأن رسول الله - ﷺ - قال: «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ، فَلْيَسْتَتِرْ وَلاَ يَتَجَرَّدْ [تَجَرُّدْ] الْعَيْرَيْنِ» .\n_________\n(١) من حديث عتبة بن عبد السلمى: أبى الوليد فى المسند: ٤/١٨٤؛ وقال الهيثمى: ورواه أحمد والطبرانى، ولم يسق المتن، واسناد أحمد حسن، مجمع الزوائد: ٨/٢٢٢، وما بين المعكوفين استكمال منهما.","vol":"6","page":27},{"text":"٧٢٢٩ - رواه ابن ماجه فى النكاح عن إسحاق بن وهب الواسطى، عن الوليد بن القاسم الهمدانى، عن الأحوض بن حكيم، عن أبيه، وراشد بن سعد، وعبد الأعلى بن عدى ثلاثتهم عنه به (١) .\n(حديث آخر عنه)\n٧٢٣٠ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن عبد الوهاب، وأبو زيد الحوطيان. قالا: حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح. قال: قال عتبة بن عبد السلمى: كان النبى - ﷺ - إذا اتاه الرجل، وله الاسم لا يحبه حوله، ولقد أتيناه وإنا لسبعة من بنى سليم، أكبرنا العرباض بن سارية، فبايعناه جميعًا معًا (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه فى (باب التستر عند الجماع): سنن ابن ماجه: ١/٦١٨، وما بين المعكوفين استكمال منه؛ وفى الزوائد: اسناده ضعيف لجهالة تابعيه.\n(٢) الخبر أخرجه الطبرانى فى المعجم اكبير: ١٧/١١٩؛ وقال الهيثمى: رجاله ثقات وفى بعضهم خلاف، مجمع الزوائد: ٨/٥١.","vol":"6","page":27},{"text":"قال أبو نعيم: رواه أحمد بن خنبل عن أبى اليمان، وزاد: فكان عتبة يقول: العرباض خير منى، وكان العرباض يقول: عتبة خير منى، وسبقنى إلى النبى - ﷺ - بسنة (١) .\n(حديث آخر عنه)\n_________\n(١) تقدم الخبر فى هذا الجزء، وليس فيه ذكر لأبى اليمان.","vol":"6","page":28},{"text":"٧٢٣١ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا عبد الرحمن، عن إبراهيم، حدثنا محمد بن شعيب، أخبرنى محمد ابن القاسم، سمعت يحيى بن عتبة بن عبد السلمى يحدث عن أبيه. قال دعانى رسول الله - ﷺ -، وأنا غلام حدث. قال: «مَا اسْمُكَ؟» قلت: عتلة بن عبد، فقال: «بَلْ أَنْتَ عَتْبَةَ ابْنُ عَبْدٍ» . وقال: «أَرِنِى سَيْفَكَ» فسله فنظر إليه، فلما رآه رأى فيه دقة، وضعفًا، فقال: «لاَ تَضْرَبَنَّ بِهَذَا، وَلَكِنْ اطْعَنْ بِهِ طَعْنًا (١) .\nوقال رسول الله - ﷺ - يوم قريظة والنضير: «مَنْ أَدْخَلَ هَذَا الْحِصْنَ سَهْمًا وَجَبَتْ لَهُ الْجَنَّةُ» . قال عتبة: فأدخلت ثلاثة أسهم (٢) .\nيتلوه فى الثالث والأربعين ... ..\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ١٧/١٢٠ مع اختلاف فى بعض ألفاظه لا يغير المعنى؛ وقال الهيثمى: رواه الطبرانى من طرق، ورجال بعضها ثقات. مجمع الزوائد: ٨/٥٣.\n(٢) أخرجه الطبرانى من طرق، وفى بعضها عبد الوهاب بن الضحاك، المعجم الكبير: ١٧/١١٢؛ وقال الهيثمى: فيه عبد الوهاب بن الضحاك، وهو متروك، مجمع ازوائد: ٥/٢٧٠.","vol":"6","page":28},{"text":"الجُزء الثالث والأربعون\n\nرَبَّ يَسِر\n\n* <span data-type=\"title\" id=toc-3025>(عُتْبَةُ بْنُ عَبْدٍ) </span>(١)\n_________\n(١) قال ابن الأثير: عتبة بن عبد الشمالى. وقال: والصواب عبد الله بن عبد، ويقال: عبد بن عبد الشمالى: أبو عبد الرحمن وقال ابن حجر: عتبة بن عبيد الشمالى وترجم له فى القسم الرابع من حرف العين، وقال أيضًا: والصواب عبد الله بن عبد، ويقال عبد الله ابن عابد وكذا قال ابن حبان. أسد الغابة: ٣/٣٠٣، ٥٦٢؛ والإصابة: ٢/٣٣٩، ٣/١٦٠.","vol":"6","page":29},{"text":"٧٢٣٢ - حديث: «لا يدخل الجنة قبل سابق أمتى إلا بضعة عشر رجلًا: إبراهيم، وإسماعيل، وإسحاق، ويعقوب، والأسباط [اثنا عشر]، وموسى، وعيسى» .\nتقدم فى ترجمة عبد الله بن عبد، وهو الصواب، وقد قال أبو موسى كذا وجدته فى تاريخ يعقوب بن سفيان الفسوى (١) .\n\n<span data-type=\"title\" id=toc-3026>١٢٤٨- (عتبة بن عويم بن ساعدة الأنصارى) </span>(٢)\nقال أبو بكر بن [أبى] داود: شهد بيعة الرضوان، والمشاهد [بعدها] .\n_________\n(١) الخبر أخرجه ابن منده، وأبو نعيم وابن عبد البر من حديث عبد الله الثمالى، المرجعان السابقان؛ وأورده السيوطى من حديث عبد الله بن عبد الثمالى وعزاه إلى الطبرانى، ورمز له بالحسن، وما بين معكوفات استكمال من المراجع السابق. وقال الهيثمى: رواه الطبرانى، وفيه بقية، وهو ثقة، ولكنه مدلس. مجمع الزوائد: ١٠/٦٩.\n(٢) له ترجمة فى أسد الغابة: ٣/٥٦٤، وما بين معكوفات استكمال منه؛ وفى الإصابة: ٢/٤٥٤؛ وقال البخارى: لم يصح حديثه. التاريخ الكبير: ٦/٥٢٢.","vol":"6","page":29},{"text":"٧٢٣٣ - وقال أبو نعيم: حدثنا محمد بن على بن حبيش، حدثنا عبد الله ابن إسحاق، حدثنا إبراهيم بن المنذر، حدثنا محمد بن طلحة، حدثنا عبد الرحمن ابن سالم ابن عتبة بن عويم بن ساعدة، عن أبيه، عن جده قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ اخْتَارَنِى، وَاخْتَارَ لِى أَصَحَابًا، فَجَعلَ مِنْهُمْ أَصْهَارًا، وَأَنْصَارًا، وَوُزراءَ، فَمَنْ سَبْهُمْ فَعَلَيْه لعْنَةُ اللهِ، وَالْمَلاَئِكةِ وَالْنَاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللهُ مَنْهُ يَوْمَ القِيَامَةِ صَرْفًا وَلاَ عَدلًا» .\nقال إبراهيم بن المنذر: الصرف الفريضة والعدل النافلة (١) .\n(حديث آخر)\n٧٢٣٤ - رواه ابن ماجه عن إبراهيم بن المنذر الحزامى، عن محمد بن طلحة، عن عبد الرحمن بن سالم بن عتبة بن عويم بن ساعدة، عن أبيه، عن جده. قال: قال النبى - ﷺ -: «[عَلَيْكُمْ] بِالأَبْكَارِ فَإِنَهُنَّ أَعْذَبُ أَفْوَاهًا، وَأَتْنَقُ (٢) أَرْحَامًا، وَأَرْضَى بِالْيَسِيرِ (٣) .\n_________\n(١) الخبر أخرجه ابن منده وأبو نعيم كما فى أسد الغابة والإصابة، ورجح ابن حجر اضطراب إسناده. وعزاه السيوطى إلى ابن الأنبارى فى المصاحف، والطبرانى فى الكبير والحاكم، وأبو الطاهر =\n= ... المخلص عن عبد الرحمن بن سالم بن عبد الرحمن بن عويم بن ساعدة عن أبيه عن جده، عن عويم. جمع الجوامع: ١/١٥٤٩؛ وقال الحاكم: صحيح الإسناد ولم يخرجاه، وأقره الذهبى، المستدرك: ٣/٦٣٢.\n(٢) انتق أرحامًا: أى أكثر أولادًا، يقال للمرأة الكثيرة الولد ناتق، لأنها ترمى بالأولاد رميًا، والنتق الرمى. النهاية: ٤/١٢٤.\n(٣) الخبر أخرجه ابن ماجه فى النكاح (باب تزويج الأبكار): سنن ابن ماجه: ١/٥٩٨ وما بين المعكوفات استكمال منه؛ وفى الزوائد: فى إسناده محمد بن طلحة، قال فيه أبو حات: لا يحتج به، وقال ابن حبان: هو من الثقات ربما أخطأ. وعبد الرحمن بن سالم بن عتبة قال البخارى: لم يصح حديثه.","vol":"6","page":30},{"text":"فجعله شيخنا فى الأطراف فى ترجمة عتبة هذا، ويحتمل أن يعود الضمير إلى عويم بن ساعدة فالله أعلم (١) .\n_________\n(١) احتمال ارجاع الضمير إلى عويم بعيد إذ أن عتبة ذكر فى ترتيبه الأبجدى من تحفة الأشراف: ٧/٢٣٢.","vol":"6","page":31},{"text":"<span data-type=\"title\" id=toc-3027>١٢٤٩- (عتبة بن غزوان بن جابر بن وهيب) </span>(١) .\nابن نسيب بن زيد بن مالك بن الحارث بن عوف (٢) بن منصور ابن عكرمة ابن حصفة بن قيس غيلان بن مضر المازنى: أبو عبد الله، ويقال: أبو غزوان، حليف بنى عبد شمس.\nقال محمد بن سعد، وغيره: كان رجلًا طوالًا جميلًا، أسلم بعد سنة، وهاجر إلى أرض الحبشة. وشهد بدرًا، وهو أول من نزل البصرة، وهو الذى اختطها، وكان من الرماة. مات سنة سبع عشرة بطريق البصرة (٣) وقال غيره: بالزبدة سنة خمس عشرة، وقيل: أربع عشرة، وقيل: عشرين، وكان عمره/ سبعًا وخمسين سنة، وكان قد استعفى (٤) عمر فأبى، فقال: اللهم لا تردنى إليها، فسقط عن دابته، وهو راجع إليها فمات، ﵀.\n٧٢٣٥ - حدثنا وكيع، حدثنا قرة، عن حميد بن هلال العدوى، عن رجل منهم يقال له خالد بن عمير- فقال أبو نعامة: سمعته من خالد ابن عمير- قال:\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٦٥؛ والإصابة: ٢/٤٥٥؛ والاستيعاب: ٣/١١٣؛ والطبقات الكبرى: ٣/٦٩، ٧/١؛ والتاريخ الكبير: ٦/٥٢٠.\n(٢) اختلف الروايات فى سياق النسب، وفى إحدى روايات ابن الأثير: ابن عوف ابن الحارث بن مازن بن منصور الخ.\n(٣) من الطبقات الكبرى: ٣/٦٩.\n(٤) كان قد استعفى عمر من ولاية البصرة. أسد الغابة: ٣/٥٦٦.","vol":"6","page":31},{"text":"خطبنا عتبة بن غزوان- قال أبو نعامة: على المنبر، ولم يقله قرة- فقال: ألا إن الدنيا قد آذنت بصرم (١)، وولت حذاء، ولم يبق منها إلا صبابة (٢)، كصبابة الإناء، وأنتم [فى دار] منتقلون عنها، فانتقلوا [بخير] ما بحضرتكم، فقد رأيتنى سابع سبعة مع رسول الله - ﷺ - ما لنا طعام نأكله إلا ورق الشجر، حتى قرحت (٣) أشداقنا.\nقال عبد الله: سمعت أبى يقول: ما حدث بهذا الحديث غير وكيع. يعنى أنه غريب (٤)\nقال عبد الله: قال أبى: أبو نعامة هذا: عمرو بن عيسى، وأبو نعامة السعدى آخر أقدم من هذا، وهذا أكبر من ذلك (٥) .\n_________\n(١) إن الدنيا قد أذنت بصرم: أى بانقطاع وانقضاء وحذاء أى خفيفة سريعة النهاية: ١/٢١٠؛ ٢/٢٦٠.\n(٢) لم يبق منها إلا حبابة كصبابة الإناء: الصبابة البقية اليسيرة من الشراب تبقى فى أسفل الإناء. النهاية: ٢/٢٤٩.\n(٣) قرحت أشداقنا: أى تجرحت من أكل ورق الشجر. النهاية: ٣/٢٤٠.\n(٤) من حديث عتبة بن غزوان فى المسند: ٥/٦١، وما بين المعكوفات استكمال منه.\n(٥) تعقيب الإمام أحمد على هذا الخبر، قسمه الأخير قدمه المصنف، وجمعه مع تعليقه على رواية وكيع، وهو تجميع يوضح رأى الإمام.\nوأبو نعامة السعدى: قال ابن معين اسمه عبد ربه، وقال ابن حبان: قيل اسمه عمرو. روى عن أبى عثمان النهدى، وعبد الله بن الصامت، وأبى نضرة العبدى، ومطرف ابن عبد الله بن الشخير وشهر بن خوشب. وعنه أيوب وشعبة وحماد بن سلمة وغيرهم.\nوأما أبو نعامة: عمرو بن عيسى العدوى فروى عن خالد بن عمير وحميد بن هلال. وحفصة بنت سيرين وغيرهم. وعنه يزيد بن زريع، ويحيى القطان ووكيع وغيرهم قال ابن سعد فى الطبقة الرابعة من البصريين، تهذيب التهذيب: ٨/٧٨، ٢/٢٥٧؛ والمسند: ٥/٦١.","vol":"6","page":32},{"text":"٧٢٣٦ - حدثنا وكيع، حدثنا قرة بن خالد، عن حميد بن هلال العدوى، عن خالد بن عمير- رجل منهم- قال: سمعت عتبة بن","vol":"6","page":32},{"text":"غزوان يقول: لقد رأيتنى سابع سبعة مع رسول الله - ﷺ - ما لنا طعام إلا ورق الحبلة (١) حتى قرحت أشداقنا (٢) .\n_________\n(١) الحبلة: بالضم وسكون الباء ثمر السمر يشبه اللوبعة وقيل: هو ثمر العضاه، النهاية: ١/١٩٨ ولفظه فى المسند الخبة، ولعله تصحف على لنقله.\n(٢) من حديث عتبة بن غزوان فى المسند: ٤/٧٤.","vol":"6","page":33},{"text":"٧٢٣٧ - حدثنا إسماعيل، حدثنا أيوب، عن حميد بن هلال، عن رجل- قال أيوب: أراه خالد بن عمير- قال: سمعت عتبة بن غزوان يخطب، فذكر الحديث، وقال: «لقد رأيتنى سابع سبعة مع رسول الله - ﷺ - أو قال: من أصحاب رسول الله - ﷺ - وما لنا طعام إلا الشجر- أو قال: ورق الشجر- حتى قرحت أشداقنا (١) .\n٧٢٣٨ - حدثنا عن بهز بن أسد- حدثنا سليمان بن المغيرة، حدثنا حميد- يعنى ابن هلال-، عن خالد بن عمير. قال: خطب عتبة بن غزوان- قال بهز: وقال: قيل هذه المرة: خطبنا رسول الله - ﷺ - قال: فحمد الله وأثنى عليه، ثم قال: «أما بعد فإن الدنيا قد آذنت بصرم، وولت حذاء ولم يبق منها إلا صبابة كصبابة الإناء، يتصابها صاحبها، وإنكم منتقلون منها إلى دار لا زوال لها، فانتقلوا بخير ما بحضرتكم، فإنه قد ذكر لنا أن الحجر يلقى من سفير (٢) جهنم فيهوى فيها سبعين عامًا ما يدرك لها قعرًا، والله لتملأنه (٣) .\nأفعجبتم والله لقد ذكرنا لنا أن ما بين مصراعى الجنة مسيرة أربعين عامًا، وليأتين عليه يوم/ كظيظ (٤) الزحام.\n_________\n(١) من حديث عتبة بن غزوان فى المسند: ٥/٦١.\n(٢) شفير جهنم: جانبها وحرفها، وشفير كل شيء حرفه، النهاية: ٢/٢٢٧.\n(٣) لفظ المسند: «لتملئونه» .\n(٤) كظيظ الزحام: أى يمتلىء والكظيظ الزحام، النهاية: ٤/٢٢.","vol":"6","page":33},{"text":"ولقد رأيتنى، وأنا سابع سبعة مع رسول الله - ﷺ - ما لنا طعام إلا ورق الشجر، حتى قرحت أشداقنا.\nوإنى التقطت بردة فشققتها بينى وبين سعد فاتزر بنصفها واتزرت بنصفها، فما أصبح منا أحد اليوم إلا أصبح أمير مصر من الأمصار، وإنى أعوذ بالله أن أكون فى نفسى عظيمًا، وعند الله صغيرًا، وإنها لم تكن نبوة قط إلا تناسخت حتى تكون عاقبتها ملكًا، وستبلون، أو ستخبرن الأمراء بعدنا» (١)\nوقد رواه مسلم عن أبى كريب، عن وكيع، عن قرة بن خالد، عن حميد وأبى نعامة، عن خالد بن عمير به.\nورواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن وكيع، عن أبى نعامة به كما تقدم.\nورواه مسلم أيضًا والنسائى من حديث سليمان بن المغيرة به.\nورواه الترمذى فى صفة جهنم عن عبد بن حميد عن حسين بن على عن فضيل بن عياض، عن هشام بن حسان، عن الحسن. قال: قال عتبة بن غزوان، فذكره بطوله إلى آخره.\nوقال فى آخره. قال عمرو: اذكروا النار، فإن قعرها بعيد، وحرها شديد، ومقامعها حديد. ثم قال: لا تعرف للحسن سماعًا من عتبة إنما ولد الحسن لسنتين بقيتا من خلافه عمر.\nقلت: فيكون ميلاد الحسن بعد موت عتبة قولًا واحدًا، والله أعلم.\nورواه الترمذى أيضًا فى الشمائل عن بندار، عن صفوان بن عيسى، عن أبى نعامة العدوى، عن خالد بن عمير وشويس (٢):\nأبى\n_________\n(١) من حديث عتبة بن غزوان فى المسند: ٤/١٧٤.\n(٢) غير واضحة بالمخطوطة وهو: شويش بن حياش- أو جياش- أبو الرقاد البصرى، روى عن عتبة ابن غزوان وعنه أبو نعامة العدوى، تهذيب التهذيب.","vol":"6","page":34},{"text":"الرقاد، قالا: بعث عمر بن الخطاب عتبة بن غزوان، فذكره (١) .\nقال شيخنا فى الأطراف: وروى قيس بن أبى حازم، عن سعد ابن أبى وقاص، معنى بعض هذا الحديث: لقد رأيتنى أغزو فى العصابة من أصحاب محمد - ﷺ - ما لنا طعام إلا ورق الشجر والحبلة (٢) .\n_________\n(١) الخبر أخرجه مسلم من طرق فى الزهد، مسلم بشرح النووى: ٥/٨٢٢، ٨٢٣؛ وأخرجه الترمذى فى صفة جهنم (باب ما جاء فى صفة قعر جهنم) وعقب عليه بما ذكره ابن كثير، جامع الترمذى: ٤/٧٠٢؛ وأخرجه فى الشمائل كما فى تحفة الأشراف: ٧/٢٣٣؛ وأخرجه النسائى فى الكبرى كما فى الموطن السابق من الشمائل؛ وأخرجه ابن ماجه فى الزهد مختصرًا (باب معيشة أصحاب النبى - ﷺ - (: سنن ابن ماجه: ٢/١٣٩٢.\n(٢) تحفة الأشراف: ٧/٢٣٤.","vol":"6","page":35},{"text":"<span data-type=\"title\" id=toc-3028>١٢٥٠- (عتبة بن فرقد بن يربوع\nابن حبيب بن مالك) </span>(١)\nابن أسعد بن رفاعة بن ربيعة بن رفاعة بن الحارث بن بهثة بن سليم: أبو عبد الله السلمى، صحابى جليل نزل الكوفة، وكان شريفًا بها، وكان يقال لذريته الفراقدة، قاله محمد بن سعد (٢) . واستعمله عمر على بعض العراق.\n٧٢٣٩ - قال الإمام أحمد فى الزهد: حدثنا هشيم، أنبأنا حصين. قال: كان عتبة بن فرقد مع رسول الله - ﷺ -، فقسم له [فأصاب منها] سهمًا، فكان يعطيه لبنى عمه عامًا ولأخواله عامًا (٣) /\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٦٧، والإصابة: ٢/٤٥٥؛ والاستيعاب: ٣/١١٩؛ والطبقات الكبرى: ٤/١٨، ٦/٢٦؛ والتاريخ الكبير: ٦/٥٢١.\n(٢) الطبقات الكبرى: ٦/٢٦.\n(٣) بهذا الإسناد أورده ابن الثير وتمامه: فكان بنو سليم يجيبون عامًا فيأخذونه وكان ينو فلان- يعنى أخواله- يجيبون عامًا فيأخذونه. أسد الغابة: ٣/٥٦٧. وما بين المعكوفين استكمال منه.","vol":"6","page":35},{"text":"وفى صحيح مسلم عن [أبى] عثمان النهدى. قال: كتب إلينا عمر ونحن بأذربيجان: يا عتبة بن فرقد إنه ليس من كدك، ولا كد أبيك، ولا [من كد] أمك. فأشبع الناس فى رحالهم مما تشبع أنت منه فى رحلك، وإياكم والتنغم، [وزى أهل الشرك، ولبوس الحرير، فإن رسول الله - ﷺ - نهى عن لبوس الحرير]، فإن عباد الله ليسوا بالمنعمين (١)\n(حديث آخر عنه)\n_________\n(١) قوله: «فإن عبد الله ليسوا بالمعمين» لم ترد فى مسلم، وما بين المعكوفين استكمال لجزء من آخر الخبر، وله بقية عنده، كما أن الاستكمالات الأخرى منه.\nوالخبر أخرجه البخارى ومسلم وأبو داود فى اللباس، وانفرد مسلم باللفظ الذى أورده المصنف، فتح البارى: ١٠/٢٨٤ (باب تحريم الذهب والحرير على الرجال وإباحته للنساء): مسلم بشرح النووى: ٤/٧٨٠ وسنن أبى داود: ٤/٤٦ كما أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/٨٥ وابن ماجه فى الجهاد سنن ابن ماجه: ٢/٩٤٢.","vol":"6","page":36},{"text":"٧٢٤٠ - قال أبو نعيم: حدثنا بن الحسن، فحدثنا عمر ابن حفص السدوسى، حدثنا أبو بلال الأشعرى، حدثنا عبد السلام ابن حرب، حدثنا عطاء بن السائب، عن عرفجة الثقفى، عن عتبةبن فرقد السلمى. قال: سمعت رسول الله - ﷺ - يقول: «إِذَا أَقْبَلَ شَهْرُ رَمَضَانَ فُتِحَتْ أَبْوَابُ الْجَنَّةِ، وَغُلِقَتْ أَبْوَابُ الَنَّارِ، وَصُفَدَّتِ الشَّيَاطِينُ، وَنَادَى مُنادِيًا: يَا طَالِبَ الْخَيْرِ هَلُمَّ، وَيَا بَاغِىَ الشَّرَّ اقْتَصِرْ، حَتَّى يَنْسَلِخَ الشَّهْرُ» (١)\nثم قال: ورواه شعبة والثورى وسفيان بن عيينة: عن عطاء نحوه (٢) ِ\n_________\n(١) الخبر أخرجه الطبرانى من طريق عطاء بن السائب. المعجم الكبير: ١٧/١٣٢.\n(٢) من طريق سفيان بن عتبة عن عطاء، وشعبة عن عطاء عن عرفجة قال: كنت فى بيت عتبة بن فرقد، وفيه: فكان رجل من أصحاب رسول الله - ﷺ - فحدث الرجل عن النبى - ﷺ - أنه قال فى رمضان. ومن طريق آخر عن عرفجة نحوه. المسند: ٤/٣١١، ٣١٢.","vol":"6","page":36},{"text":"وقد روى النسائى هذا الحديث، وليس له عنده سواه عن محمد ابن منصور الجواز، ن سفيان بن عيينة، عن عطاء، عن عرفجة، عن عتبة بن فرقد به.\nثم رواه من طريق شعبة، عن عطاء، عن عرفجة، عن رجل من أصحاب النبى - ﷺ - ثم قال: وهذا أولى بالصواب من حديث سفيان ابن عيينة، وعطاء بن السائب قد تغير وأثبت الناس فيه شعبة والثورى، وحماد بن زيد، وإسرائيل.\nوقال شيخنا: ورواه الفريابى، عن الثورى، عن عطاء، عن عرفجة، [عن عتبة]، عن رجل من أصحاب النبى - ﷺ - (١)\n(حديث أخر عنه)\n_________\n(١) الخبر أخرجه النسائى فى الصيام (ذكر الاختلاف على معمر فيه) بعد ذكر (باب فضل شهر رمضان): المجتبى للنسائى: ٤/١٠٤، ١٠٥.","vol":"6","page":37},{"text":"٧٢٤١ - قال أبو نعيم: حدثنا حبيب بن الحسن، حدثنا عمر ابن حفص، حدثنا عاصم بن على، حدثنا أبى، عن حصين بن عبد الرحمن، عن أم عاصم- امرأة عتبة بن فرقد- قالت: كنا عند عتبة بن فرقد ثلاث (١) نسوة وإن كل واحدة منا تريد أن تكون أطيب ريحًا من صاحبتها، قالت: وما كان عتبة يمس من الطيب شيئًا إلا أن يدهن دهنًا، وكان أطيب ريحًا من جميعنا، وكان إذا خرج قال الناس: ما وجدنا ريحًا أطيب من ريح عتبة. قالت: فسألت عتبة: ما أطيب ريحك؟ فقال: أخذنى الشرى (٢) على عهد رسول الله - ﷺ -\n_________\n(١) عند الهيثمى وفى الصغير: «أربع نسوة» .\n(٢) الشرى: شيء يخرج على الجسر أحمر كهيئة الدراهم. اللسان: ٤/٢٢٥٤","vol":"6","page":37},{"text":"فشكوت إليه، فأمرنى، فقعدت بين يديه، فجعل ثوبى على فخذى، ومسح بطنى وظهرى، ثم نفث فى كفه اليمنى، ومسح بطنى وظهرى/ - ﷺ -\nقال أبو نعيم: ورواه أبو عوانة، وخالد بن عبد الله، وعباد بن العوام كلهم: عن حصين، ورواه هشيم، عن حصين، فقال: عن بعض آل عتبة، عن عتبة (١)\n(حديث آخر)\n_________\n(١) الخبر أخرجه من طرق الطبرانى فى الكبير: ٧١/ ١٣٣؛ وقال الهيثمى: رواه الطبرانى فى الوسط والكبير بنحوه، وقال فى بعضها: ثلاث نسوة، وقال فيه: «وبسط يديه فبصق فيهما، فمسح إحداهما على الأخرى، ومسح إحداهما على بطنى، والخرى على ظهرى»، ورجال الأوسط رجال الصحيح غير أم عاصم، فإنى لم أعرفها. مجمع الزوائد: ٨/٢٨٢.\nنقول: ورواه فى الصغير أيضًا، وقال: لم يروه عن ورقاء إلا آدم. المعجم الصغير: ١/٣٨، وهو قد رواه فيه من طريق آدم بن أبى إياس عن شيبان وورقاء.\nومع اختلاف ألفاظ الخبر فى كل طرفة فالمعنى لا يختلف.","vol":"6","page":38},{"text":"٧٢٤٢ - قال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أبو بكر بن أبى عاصم، حدثنا بن مثنى، وعقبة بن مكرم. قالا: حدثنا مسلم بن قتيبة، عن شعبة، عن عقيل بن طلحة، عن عتسبة بن فرقد. قال: رأى رسول الله - ﷺ - فى أصحابه [تأخرًا] فنادى فيهم: «يا أصحاب سورة البقرة» تفرد به مسلم عن شعبة (١)\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير من طريق على بن قتيبة، وهو هنا: مسلم بن قتيبة. المعجم الكبير للطبرانى: ١/١٣؛ وقال الهيثمى: فيه على بن قتيبة وهو ضعيف، مجمع الزوائد: ٥/٣٢٧، وما بين معكوفين استكمال منهما.\nملاحظة: ورد فى المخطوطة عبارة «اقمت فى هذا الموطن» فقمنا بوضعها فى مكانها حيث أنها تتصل بخبر رواه عثمان بن جنيف النصارى، وهى:\n«وروى النسائى والترمذى وابن ماجه هذا الحديث من طريق عثمان بن عمر شعبة، ورواه النسائى من طريق حماد بن سلمة كلاهما عن أبى جعفر عن عمارة عنه به.\nورواه النسائى من طريق معاذ بن هشام عن أبيه عن أبى جعفر عن أبى أمامة بن سهل بن حنيف عن عمه عمارة بن حنيف، وقال الترمذى: حسن غريب لا نعرفه إلا من حديث أبى جعفر» وهذا الكلام كله متصل بحديث عثمان بن حنيف الأنصارى عن النبى - ﷺ -: أن رجلاَ البصر أتى النبى - ﷺ - فقال: ادع الله أن يعافينى. تراجع تحفة الأشراف: ٧/٢٣٦.","vol":"6","page":38},{"text":"<span data-type=\"title\" id=toc-3029>١٢٥١- (عتبة بن مسعود:\nأخو عبد الله مسعود) </span>(١)\nكان من سادات الصحابة، وعلمائهم، وقرائهم، ولكنه توفى قديمًا فى حياة أخيه، فبكى عليه، فقيل له فى ذلك، فقال: وكيف. قد كان أخى وصاحبى، وأحب الناس إلى إلا ما كان من عمر بن الخطاب (٢) .\n٧٢٤٣ - وقد قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا سويد بن سعيد، حدثنا مسلم بن خالد، عن صالح بن كيسان، عن عون بن عبد الله بن عتبة بن مسعود، عن أبيه، عن جده: أن ديكا صرخ عند رسول الله - ﷺ - فقال رجل: اللهم العنه، فقال رسول الله - ﷺ -: «لاَ تَلْعَنْهُ، وَلاَ تَسُبَّهُ، فَإِنَّهُ يَدْعُو إِلى الصَّلاَةِ» .\nثم قال: صوابه صالح، عن عبيد الله بن عبد الله، عن زيد بن خالد (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٦٩؛ والإصابة: ٢/٤٥٦؛ والاستيعاب: ٣/١٢٠؛ والطبقات الكبرى: ٤/٩٣، والتاريخ الكبير: ٦/٥٢٢.\n(٢) المعجم الكبير للطبرانى: ١٧/١٣٧، الحاكم: ٣/٥٢٢.\n(٣) الخبر عند احمد والطبرانى من حديث زيد بن خالد الجهنى، ورمز له السيوطى بالضعف وأخرجه أبو الشيخ فى العظمة عن ابن عباس الطبرانى، عن ابن مسعود. جمع الجوامع كما فى جامع الأحاديث: ٧/٣٣٣؛ ويراجع المسند من حديث زيد بن خالد: ٤/١١٥؛ وعون بن عبد الله يقال: ان روايته عن الصحابة مرسلة، تهذيب التهذيب: ٨/١٧٢.","vol":"6","page":39},{"text":"<span data-type=\"title\" id=toc-3030>١٢٥٢- (عتبة بن الندر السلمى) </span>(١)\nصحابى جليل نزل الشام. وزعن ابن عبد البر أنه هو عتبة بن عبد المتقدم (٢)، قال: وقد قيل إنهما اثنان.\nقال شيخنا: وهذا هو الصواب الذى ذكره غير واحد، ولم يتابع ابن عبد البر على جعلهما واحدًا، وقد ذكره محمد بن سعد فيمن لا يعرف نسبه (٣)، وكانت وفاته سنة أربع (٤) وثمانين، وقد جاوز التسعين - ﵁-، وقد حكى عن الواقدى أنه آخر من توفى من الصحابة بالشام.\n٧٢٤٤ - وروى له ابن ماجه، / وأبو بكر بن أبى عاصم حديثًا واحدًا عن محمد بن المصفى، عن بقية، عن مسلمة بن على الخشنى، عن سعيد بن أبى أيوب، عن الحارث بن يزيد الحضرمى، عن على بن رباح اللخمى. قال: سمعت عتبة بن الندر السلمى يقول: كنا عند النبى - ﷺ - نقرأ طسم حتى إذا بلغ قصة موسى قال: «إِنَّ مُوسَى- عَلَيْهِ السَّلاَمُ- أَجَرَ نَفسَهُ ثَمَانِى سِنينَ، أَوْ عَشْرَ سِنينَ [عَلَى] عِفَّةِ فَرْجهِ، وَطَعَامِ بَطْنِهِ» (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٧٠؛ والإصابة: ٢/٤٥٦؛ وقال ابن عبد البر أيضًا: كان اسمه عتلة فغير رسول الله - ﷺ - اسمه فسماه عتبة، الاستيعاب: ٣/١١٧؛ والطبقات الكبرى: ٧/١٣٢؛ وقال البخارى: له صحبة، التاريخ الكبير: ٦/٥٢١؛ والحلية لأبى نعيم: ٢/١٥.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.\n(٣) ذكره فيمن نزل الشام من أصحاب رسول الله - ﷺ - القسم الثانى: ٧/١٣٢.\n(٤) فى أسد الغابة «سنة سبع وثمانين أيام الوليد بن عبد الملك» .\n(٥) له ترجمة فى أسد الغابة: ٣/٥٧٠؛ والإصابة: ٢/٤٥٦؛ وقال ابن عبد البر أيضًا: كان اسمه عتلة فغير رسول الله - ﷺ - اسمه فسماه عتبة، الاستيعاب: ٣/١١٧؛ والطبقات الكبرى: ٧/١٣٢؛ وقال البخارى: له صحبة، التاريخ الكبير: ٦/٥٢١؛ والحلية لأبى نعيم: ٢/١٥.","vol":"6","page":40},{"text":"وهكذا رواه الطبرانى وأبو نعيم من غير وجه، عن بقية. قال أبو نعيم: رواه ابن المبارك عن سعيد بن أبى أيوب، عن عتبة، وهو وهم (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ١٧/١٣٥. وقد علق الحافظ ابن كثير على طريق ابن ماجه فقال: هذا الحديث من هذا الوجه ضعيف، لأن مسلمة بن على وهو الخشنى الدمشقى البلاطى ضعيف الرواية عن الأثمة، ثم قال: روى من وجه آخر، وفيه نظر أيضًا. تفسير ابن كثير: ٣/٣٨٥.","vol":"6","page":41},{"text":"٧٢٤٥ - رواه أبو نعيم من طريق عبد الله بن لهيعة، حدثنا الحارث بن يزيد، عن على بن رباح: سمعت عتبة بن الندر- وكان من أصحاب النبى - ﷺ - يقول: سئل رسول الله - ﷺ -: أى الأجلين قضى موسى؟ فقال: «أَوْفَاهُمَا، وَأَبَرَّهُمَا» .\nوقد رواه غير واحد عن ابن لهيعة بزيادات (١) .\n(حديث آخر عنه)\n٧٢٤٦ - رواه أبو نعيم أيضًا من طريق عن سويد بن عبد العزيز، حدثنا عبيد الله بن عبيد الكلاعى: أبو وهب، عن مكحول، عن خالد بن معدان، عن عتبة ابن الندر السلمى. قال رسول الله - ﷺ -: «إذَا أَسَاط (٢) غَزْوُكُم، وَكَثُرَتِ الْغَرَائِمُ، وَاسْتُحِلَّتِ الْغَنَائِمُ، فَخَيْرُ جِهَادِكُمُ الرَّبَاطُ» (٣) .\n_________\n(١) الخبر أخرجه أبو نعيم فى الحلية: ٢/١٥؛ وأخرجه الطبرانى بزيادات من طريق ابن لهيعة، وفيه ضعف، وقد يحسن حديثه، وبقية رجالهما رجال الصحيح، مجمع الزوائد: ٧/٨٧؛ وكشف الأستار: ٣/٦٣.\n(٢) أساط: اختلط. مأخوذ من سلط القدر بالمسوط، وهو خشبة يحرك بها ليختلط، وفي حديث على﵁-: لتساطن سوط القدر، اللسان: ٧/٣٢٥، والأقرب أنه مأخوذ من السوط أى أنهم يساقون إلى الغزو بالسوط.\n(٣) من هذا الطريق أخرجه الطبرانى في المعجم الكبير: ١٧/١٣٥؛ وقال الهيثمى: فيه سويد بن عبد العزيز، وهو متروك، مجمع الزوائد: ٥/٢٩٠.","vol":"6","page":41},{"text":"<span data-type=\"title\" id=toc-3031>١٢٥٣- (عتير العذرى) </span>(١)\n٧٢٤٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد ابن [أحمد بن] نصر الترمذى، حدثنا بكر بن عبد الوهاب، حدثنا زياد ابن نصر، عن سليم بن مطير، عن أبيه، عن عتير العذرى: أنه استقطع رسول الله - ﷺ - حين نزل تبوك أرضًا بوادى القرى.\nقال أبو نعيم: وسماه بعضهم عس العذرى (٢) .\n\n<span data-type=\"title\" id=toc-3032>١٢٥٤- (عتير: له صحبة) </span>(٣)\n٧٢٤٨ - قال أبو نعيم: حدثنا عبد الله بن جعفر، حدثنا إسماعيل بن عبد الله، حدثنا الحسن بن بكر، حدثنا يعلى بن الفضل، / حدثنا سليمان بن عبد الرحمن الأزدى: سمعت عتيرًا البدرى- وكان من أصحاب رسول الله - ﷺ - قال: قال رسول الله - ﷺ -: «أَيُّمَا امْرَأَةٍ زُفَّت إِلَى زَوْجِهَا بِغَيْرِ مِزْمَارٍ وَعِطْرٍ شَيَّعَهَا سَبْعُونَ أَلْفَ مَلَكٍ» .\nوهذا فيه نكارة، وفى بعض رجاله [جهالة] ٍ\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٧٣؛ وقال أبو موسى: استدركه أبو زكريا على جده وقد ذكره جده فقال: عس بالسين ويرجع إليه فى أسد الغابة أكمل من سابقه: ٤/٣٥؛ وترجم له ابن حجر عتير أيضًا كما ترجم له «عس»: الإصابة: ٢/٤٥٧، ٤٨٠؛ وقال ابن عبد البر: عس، الاستيعاب: ٣/١٦٢، وقال أيضًا: عتير العذرى، الاستيعاب.\n(٢) سليمان بن أحمد هو الطبرانى، وقد أخرج هذا الخبر فى الكبير بأتم من هذا، وفيه قال: رأيت رسول الله - ﷺ - المعجم الكبير: ١٨/٨٧؛ وقال الهيثمى: فيه سليم بن مطير وثقة أبو حاتم، وضعفه ابن حبان: ٦/٩ وفيهما: فهى تسمى اليوم بوبرة عتير.\n(٣) قال ابن الأثير: عتير البدرى له صحبة ورواية، أسد الغابة: ٣/٥٧٣؛ ولم يفرق ابن حجر بينه وبين سابقه، الإصابة: ٢/٤٥٧.","vol":"6","page":42},{"text":"<span data-type=\"title\" id=toc-3033>(من اسمه عثمان)</span>","vol":"6","page":43},{"text":"<span data-type=\"title\" id=toc-3034>١٢٥٥- (عثمان بن الأرقم المخزومى) </span>(١)\n٧٢٤٩ - روى أبو موسى من طريق العطاف بن خالد، عن عبد الله بن عثمان بن الأرقم، عن جده: عثمان بن الأرقم. قلت: يا رسول الله أريد بيت المقدس للصلاة فيه. فقال: «صلاة فى هذا المسجد خير من ألف صلاة ثم» يريد بيت المقدس، وفى رواية عن جده الأرقم، وهو الصواب (٢) .\n\n<span data-type=\"title\" id=toc-3035>١٢٥٦- (عثمان بن الأزرق) </span>(٣)\n٧٢٥٠ - سمعت رسول الله - ﷺ - يقول: «مَنْ تَخَطَّى رِقَابَ النَّاسِ بَعْدَ خُرُوجِ الإْمَامِ، أَوْ فَرَّقَ بَيْنَ اثْنَيْنِ كَانَ كَجَارَّ قُصْبَهُ (٤) فِى النَّارِ» .\nرواه أبو نعيم، أبو موسى من طريق هشام بن زياد، عن عمار ابن سعد\nعنه (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٧٦؛ وترجم له ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٦٢: ٣/١٦٢؛ وقال البخارى فى التابعين: ٦/٢١٤.\n(٢) الخبر أورده فى الإصابة من طريق ابى صالح عن عطاف، وقال: وهو خطأ من أبى صالح أو غيره، ثم ذكر أن الصواب الرواية الأخرى عن الأرقم، الإصابة: ٣/١٦٢؛ ووافقه ابن الأثير فى هذا، أسد الغابة: ٣/٥٧٦.\n(٣) له ترجمة في أسد الغابة: ٣/٥٧٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين. الإصابة: ٣/١٦٢.\n(٤) قصبة: بالضم المعى جمعه أقصاب، وقيل القصب اسم للامعاء كلها، النهاية: ٣/٢٥٦.\n(٥) الخبر أخرجه الطبرانى فى الكبير، وقال الهيثمى: فيه هشام بن زياد وقد اجمعوا على ضعفه. مجمع الزوائد: ٢/١٧٩.","vol":"6","page":43},{"text":"<span data-type=\"title\" id=toc-3036>١٢٥٧- (عثمان بن حنيف بن واهب\nابن عكيم الأنصارى) </span>(١)\nالأوسى: أبو عبد الله المدنى أخو سهل، وعباد، سكن الكوفة، وكان أول من مسح أرض السواد بأمر عثمان (٢)، وناب لعلى على البصرة، ثم عزله وولى عبد الله بن عباس، وبقى عثمان بن حنيف إلى زمن معاوية (٣) وكان ممن شهد أحدًا وما بعدها.\nحديثه فى ثانى الشاميين.\n٧٢٥١ - حدثنا عثمان بن عمر، أنبأنا شعبة، عن أبى جعفر. قال: سمعت عمارة بن خزيمة يحدث عن عثمان بن حنيف: أن رجلًا ضرير البصر أتى النبى - ﷺ - فقال: ادع الله أن يعافينى، فقال: «إِنْ شِئْتَ دَعَوْتُ لَكَ، وَإِنْ شِئْتَ أَخَّرْتُ ذَلِكَ فَهُوَ خَيْرٌ» . فقال: ادع، فأمره ان يتوضأ، فيحسن وضوءه، ويصلى ركعتين، ويدعو بهذا الدعاء: «اللهم إنى أسألك، وأتوجه إليك بنبيك محمد نبى الرحمة، يا محمد غنى توجهت بك إلى ربى فى حاجتى/ هذه فتقضى لى، اللهم شفعة فى» (٤) .\n٧٢٥٢ - حدثنا روح، حدثنا شعبة، عن أبي جعفر المدني: سمعت عمارة بن خزيمة بن ثابت يحدث عن عثمان بن حنيف: أن رجلا ضريرا أتى النبي - ﷺ - فقال: يا نبي الله، ادع الله أن يعافيني،\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٧٧؛ والإصابة: ٢/٤٥٩؛ والاستيعاب: ٣/٨٩: والتاريخ الكبير: ٦/٢٠٩؛ وثقات ابن حبان: ٣/٢٦١.\n(٢) استعمله عمر بن الخطابرضي الله عنه- على مساحة سواد العراق، فمسحه عامره وغامرة، فمسحه وقسط خراجه. أسد الغابة.\n(٣) فى المخطوطة: «عثمان» وهو متناقض والتصويب من مصادر ترجمته.\n(٤) من حديث عثمان بن حنيف فى المسند: ٤/١٣٨.","vol":"6","page":44},{"text":"فقال: «إن شئت أخرت ذلك، فهو أفضل لآخرتك، وإن شئت دعوت» . قال: بل ادع الله لى، فأمره أن يتوضأ ويصلى ركعتين، وأن يدعو بهذا الدعاء: «اللهم إنى أسألك، وأتوجه إليك بنبيك محمد نبى الرحمة، يا محمد إنى أتوجه بك إلى ربى فى حاجتى هذه فتقضى وتشفعنى فيه، وتشفعه فى» .\nقال: وكان يقول هذا مرارًا، ثم قال: أحسب أن فيها: أن تشفعنى فيه. قال: ففعل الرجل فبرأ (١)\n[وروى النسائى والترمذى وابن ماجه هذا الحديث من طريق عثمان بن عمر، عن شعبة.\nوروى النسائى من طريق حماد بن سلمة كلاهما. عن أبى جعفر عن عمارة عنه به.\nورواه النسائى من طريق معاذ بن هشام عن أبيه، عن أبى جعفر، عن أبى أمامة بن سهل بن حنيف، عن عنه عمارة بن حنيف.\nوقال الترمذى: حسن غريب لا نعرفه إلا من حديث أبى جعفر] (٢) .\n_________\n(١) من حديث عثمان بن حنيف فى المسند: ٤/١٣٨.\n(٢) هذه هى العبارة التى قمنا بحذفها من ص ٣٨ لورودها فى غير مكانها، وقد سقطت من مكانها المناسب وهو حديث عثمان بن حنيف: ووضعناها بين معكوفين لتمييز.\nوالخبر أخرجه الترمذى فى الدعوات (باب ١١٩): صحيح الترمذى: ٥/٥٦٩.\nوأخرجه النسائى من طرقه فى اليوم والليلة كما فى تحفة الأشراف: ٧/٢٣٦؛ وأخرجه ابن ماجه فى الصلاة (باب ما جاء فى صلاة الحاجة) وقال أبو إسحاق: هذا حديث صحيح، سنن ابنماجه: ١/٤٤١.","vol":"6","page":45},{"text":"٧٢٥٣ - حدثنا مؤمل، حدثنا حماد- يعنى ابن سلمة-، حدثنا أبو جعفر الخطمى، عن عمارة بن خزيمة بن ثابت، عن عثمان بن حنيف: أن رجلًا أتى النبى - ﷺ - قد ذهب بصره، فذكر الحديث (١) .\n_________\n(١) من حديث عثمان بن حنيف فى المسند: ٤/١٣٨.","vol":"6","page":45},{"text":"٧٢٥٤ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا الحارث بن زيد، عن البراء بن عثمان الأنصارى، عن هاني بن معاوية الصدفى حدثه. قال: حججت زمان عثمان بن عفان، فجلست في مسجد النبي - ﷺ -، فإذا رجل يحدثهم. قال: كنا عند رسول الله - ﷺ -، فأقبل رجل، فصلى فى هذا العمود، فجعل قبل أن يتم صلاته، ثم خرج، فقال رسول الله - ﷺ -: «إِنَّ هَذَا لَوْ مَاتَ، وَلَيْسَ مِنَ الدَّينِ عَلَى شَىءَ، إَنّ الرَّجُلَ لَيُخَفَّفُ صَلاّتَهُ، وَيُتِمُّهَا» .\nقال: فسألت عن الرجل من هو؟ فقيل: عثمان بن حنيف الأنصارى (١)\n(حديث آخر)\nفى النهى عن الصور إلا رقما فى ثوب\nتقدم فى مسند أبى طلحة: زيد بن سهل، وروى عن سهل بن حنيف (٢)\n\n<span data-type=\"title\" id=toc-3037>١٢٥٨- (عثمان بن طلحة بن أبى طلحة بن عبد العزى) </span>(٣)\nابن عثمان بن عبد الدار العبدرى (٤)، أسلم وهاجر قبل الفتح، هو خالد وعمرو بن العاص فى صفر من سنة ثمان، فسر بهم\n_________\n(١) من حديث عثمان بن حنيف فى المسند: ٤/١٣٨؛ وقال الهيثمى: رواه أحمد والطبرانى فى الكبير، وفيه كلام، وفيه البراء بن عثمان، ولم يعرف. مجمع الزوائد: ٢/١٢١.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٣/٢٥١.\n(٣) له ترجمة فى أسد الغابة\": ٣/٥٧٨؛ والإصابة: ٢/٤٦٠؛ والاستيعاب: ٣/٩٢؛ والطبقات الكبرى: ٥/٣٣١؛ والتاريخ الكبير: ٦/٢١١؛ وثقات ابن حبان: ٣/٢٠٦.\nوالخبر أخرجه الترمذى فى الدعوات (باب ١١٩): صحيح الترمذى: ٥/٥٦٩.\n(٤) فى المخطوطة: «عبد العزى بن عثمان بن عبد الله بن عبد الدار العبدرى الحجبى السلمى، ولم أعثر فيمن ذكر نسبه على عبد الله، ولا السلمى.","vol":"6","page":46},{"text":"رسول الله - ﷺ -، وقال: «أَلْقَتْ إَلَيْكُمْ مَكَّةُ أَفْلاَّذُ كَبِدِهَا» .\nوقد كانت حجابة الكعبة فيهم من زمن الجاهلية، فأقرها رسول الله - ﷺ - فيهم وسلمهم المفتاح يوم الفتح، وقال: «خُذُهَا يَا بَنِى عَبْدَ الدَّارِ خَالِدةً تَالِدةً لاَ يُنَازِعُكُمْ / فِيهَا بَعْدِى إَلاَّ ظَالِمٌ» .\nوقد كان على سأل رسول الله - ﷺ - أن يجعله سادن الكعبة، بيده مفاتيحها، فمنعه من ذلك، وردها إليهم، وأنزل الله فى ذلك قوله تعالى «إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا» (١) فسلم لابن عمه شيبة المفتاح (٢) .\nوقد توفى بمكة سنة اثنتين وأربعين، ويقال إنه قتل بأجنادين، وقد قتل أبوه وإخوته (٣) يوم أحد كفارًا، ومن الله عليه من بينهم فهداه إلى الإسلام، وحسن إسلامه. حديثه فى أول المكيين.\n_________\n(١) الآية ٥٨ من سورة النساء.\n(٢) يراجع ابن كثير فى تفسير الآية، تفسير ابن كثير ١/٥١٥، وأورده الهيثمى نحوه قال: رواه الطبرانى ورجاله رجال الصحيح، مجمع الزوائد: ٦/١٧٧٦.\n(٣) غير واضحة بالأصل، وقد قتل يوم أحد وأبوه وعمه ومسافع والجلاس والحارث وكلاب بنو طلحة. أسد الغابة: ٣/٥٧٩.","vol":"6","page":47},{"text":"٧٢٥٥ - حدثنا عبد الرحمن بن مهدى، وحسن بن موسى، حدثنا حماد بن سلمة، عن هشام بن عروة، عن أبه، عن عثمان بن طلحة: أن النبى - ﷺ - صلى فى البيت ركعتين- قال حسن فى حديثه- وجاهك حين تدخل بين الساريتين (١) .\n_________\n(١) لفظ المسند: «دخل البيت فصلى ركعتين..الخ» وليس فيه ذكر لانفراد بن موسى بزيادة. ولكن لفظ المصنف هو الذى أورده الهيثمى عن أحمد والطبرانى فى الكبير، وقال: رجال أحمد رجال الصحيح، مسند أحمد: ٤/٤١٠؛ ومجمع الزوائد: ٣/٢٩٤.","vol":"6","page":47},{"text":"٧٢٥٦ - حدثنا عفان، حدثنا حماد، أنبأنا هشام بن عروة، عن أبيه، عن عثمان بن طلحة: أن النبى - ﷺ - دخل البيت فصلى فيه ركعتين وجاهك بين الساريين. تفرد به (١) .\nوفى صحيح مسلم من طريق عبد الله بن عمر عن عثمان بن طلحة أو بلال حديث الصلاة فى الكعبة (٢) .\nولأبى داود من حديث سفيان الثورى، عن منصور بن عبد الرحمن الحجى، حدثنى مسافع بن (٣) شيبة، عن أمى- يعنى صفية بنت شيبة-: سمعت الأسلمية تقول: قلت لعثمان بن طلحة: ما قال لك رسول الله - ﷺ - حين دعاك؟ قال: قال لى: «إَنى نَسِيتُ أَنْ آمُرَك أَنْ تُخَمَّرَ الْقَرْنَيْنِ، [فَإَنّه ليس ينبغى أن يكون فى البيت شىء يشغل المصلى»] (٤) .\n\n<span data-type=\"title\" id=toc-3038>١٢٥٩- (عثمان بن أبى العاص بن بشر)</span>\nابن عبد بن دهمان (٥)، ويقال: عبد دهمان بن عبد [الله بن] همام ابن أبان ابن سيار [بن مبم] بن حطيط بن جشم بن ثقيف الثقفى (٦) .\n_________\n(١) لم يرد هذا الإسناد فى مسند عثمان بن طلحة عند أحمد وغن كان اللفظ قد ورد فيه ولعله من الأحاديث التى سقطت من طبعة المسند: ٣/٤١٠.\n(٢) الخبر أخرجه مسلم فى الحج (باب استحباب دخول الكعبة للحاج وغيره): مسلم بشرح النووى: ٣/٤٦٩.\n(٣) فى أبى داود: حدثنى خالى عن أمى. وقد تولى المنذرى البيان فقال: خاله مسافع عن صفية بنت شيبة، مختصر السنن المنذرى: ٢/٤٤١.\n(٤) الخبر أخرجه أبو داود فى المناسك (باب فى الحجر): سنن ابى داود: ٢/٢١٥. والتخمير: التغطية، النهاية: ١/٣٢٠، وما بين معكوفين استكمال من السنن.\n(٥) له ترجمة فى أسد الغابة: ٣/٥٧٩؛ والإصابة: ٢/٤٦٠؛ والاستيعاب: ٣/٩١؛ والطبقات الكبرى: ٥/٣٧١، ٧/٢٦؛ والتاريخ الكبير: ٦/٢١٢؛ وثقات ابن حبان: ٣/٢٦١.\n(٦) فى المخطوطة: «حطيط بن جشم بن قسى بن شبه بن بكر بن هوازن بن منصور ابن عكرمة بن حصيفة بن قيس بن عيلان بن مضر» ولم أعثر على ذلك فى مصادر ترجمته.","vol":"6","page":48},{"text":"وقدم مع وفد ثقيف إلى رسول الله - ﷺ -، فاستعمله على الطائف، وكان ذا مال جزيل، كثير الصدقة منه، له عبادة كثيرة يحب الخلوة، وقد سكن البصرة بعد ذلك، وبه يعرف سوق (١) عثمان، وتوفى بالبصرة سنة إحدى وخمسين، حديثه فى رابع المكيين وخامس الشاميين.\n_________\n(١) عند ابن سعد: شط عثمان.","vol":"6","page":49},{"text":"٧٢٥٧ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن على ابن زيد، عن الحسن، عن عثمان بن أبى العاص. قال: قال رسول الله - ﷺ -: «يُنَادِى مُنَادٍ كُلَّ ليْلَةٍ: هَلْ مِنْ دَاعٍ فَيُسْتَجَابُ لَهُ، هَلْ مِنْ سَائِلٍ، فَيُعْطَى، هَلْ مِنْ مُسْتَغْفِرٍ فَيُغْفَرُ لَهُ، حَتَّى يَنْفَجِرَ الْفَجْرُ» (١) تفرد به.\n٧٢٥٨ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، حدثنا على بن زيد، عن الحسن. قال: مر/ عثمان بن أبى العاص على كلاب بن أمية (٢) وهو جالس على مجلس العاشر (٣) بالبصرة، فقال: ما يجلسك ها هنا؟ قال: استعملنى هذا على هذا المكان، يعنى زيادًا. فقال له عثمان: ألا أحدثك حديثًا سمعته من رسول الله - ﷺ - قال: بلى. قال عثمان سمعت رسول الله - ﷺ - يقول: «كَانَ لِدَاوُدَ نَبِىَّ اللهِ - ﵇- مِنَ اللَّيْلِ يُوقِظُ فِيهَا أَهْلَهُ يَقُولُ: يَا آلَ دَاوُدَ قُومُوا فَصَلُّوا،\n_________\n(١) من حديث عثمان بن أبى العاص الثقفى فى المسند: ٤/٢٢؛ وقال الهيثمى: رواه أحمد والبراز بنحوه غير أنه قال: «ان الليل ساعة ينادى مناد» ووراه الطبرانى بنحو لفظ أحمد، ورجالهما رجال الصحيح، غير على بن زيد، وقد وثق فيه ضعف. مجمع الزوائد: ١٠/١٥٣.\n(٢) فى المخطوطة: «كلاب بن أبى أمية» والتصويب من المسند، والخبر مذكور فى ترجمة كلاب فى أسد الغابة: ٤/٤٩٢.\n(٣) الذى يتقاضى العشور، تراجع النهاية: ٣/٩٧.","vol":"6","page":49},{"text":"فَإِنَّ هَذِهِ سَاعَةً يَسْتَجِيبُ فِيهَا الدُّعَاءَ إِلاَّ لَسَاحِرً أَوْ عَشَّارً» .\nفركب كلاب بن أمية سفينة فأتى زيادًا، فاستعفاه، فأعفاه (١)\n_________\n(١) من حديث عثمان بن أبى العاص الثقفى فى المسند: ٤/٢٢؛ ويراجع مجمع الزوائد:\n٣/٨٨.","vol":"6","page":50},{"text":"٧٢٥٩ - حدثنا عبد الله، [حدثنى أبى]، حدثنى عبيد الله [بن عمر] القواريرى، حدثنا حماد بن زيد، عن على بن زيد، عن الحسن قال: مر عثمان بن أبى العاص على كلاب بن أمية، فذكر نحوه (١) .\n٧٢٦٠ - حدثنا روح بن عبادة، حدثنا حماد بن سلمة، حدثنا على بن زيد، عن الحسن، عن عثمان بن أبى العاص، عن النبى - ﷺ - قال: يُنَادِى كُلَّ لَيْلَةٍ سَاعَةً فِيهَا مُنَادٍ: هَلْ مِنْ دَاعٍ فَأَسْتَجِيبُ لَهُ؟ هَلْ مِنْ سَائِلٍ فَأُعْطِيهُ؟ هَلْ مِنْ مُسْتَغُفِرٍ فَأَغْفِرَ لَهُ؟» تفرد به (٢) .\n٧٢٦١ - حدثنا محمد بن سلمة الحرانى، عن ابن إسحاق- يعنى محمدًا، عن عبيد الله، أو عبد الله بن طلحة بن كرير (٣)، عن الحسن. قال: دعى عثمان بن أبى العاص إلى ختان فأبى أن يجيب فقيل له، فقال: إنا كنا لا نأتى الختان على عهد رسول الله - ﷺ -، ولا ندعى إليه، تفرد به (٤) .\nوقد رواه أبو يعلى، عن حبان، عن على بن غراب، عن أشعث، عن الحسن. عن عثمان بن أبى العاص: أنه دعى إلى\n_________\n(١) من حديث عثمان بن أبى العاص الثقفى فى المسند: ٤/٢٢.\n(٢) من حديث عثمان بن أبى العاص الثقفى فى المسند: ٤/٢١٧.\n(٣) عبيد الله بن طلحة بن عبيد الله بن كريز الخزاعى روى عن الحسن وغيره، تهذيب التهذيب: ٧/١٩.\n(٤) من حديث عثمان بن أبى العاص الثقفى فى المسند: ٤/٢١٧.","vol":"6","page":50},{"text":"طعام، فلما جاء قال: ما هذا؟ قالوا: ختان جارية، فقام، ولم يأكل وقال: هذا شىء ما دعيت إليه فى عهد رسول الله - ﷺ - (١) .\n_________\n(١) الخبر أخرجه الطبرانى من حديثه وفى طريقة من اتهم بالتدليس أو ضعف مجمع الزوائد: ٤/٦٠.","vol":"6","page":51},{"text":"٧٢٦٢ - حدثنا عبد الصمد (١) وعفان - المعنى- قالا: حدثنا حماد بن سلمة، حدثنا على بن زيد، عن الحسن: أن ابن عامر استعمل كلاب بن أمية على الأبلة (٢) وعثمان بن أبى العاص فى أرضه فأتاه عثمان، فقال: سمعت رسول الله - ﷺ -\nقال عبد الصمد فى حديثه، يقول: «إِنَّ بِاللَّيلِ سَاعَةً تُفْتَحُ فِيهَا أَبَوَابُ السَّماءِ، فَيُنَادِى مُنادٍ: هَلْ مِنْ سَائِلٍ، فَأُعْطِيَهُ؟ هَلْ مِنْ دَاعٍ فَأَسَتَجِيبُ لَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ، فَأَغَفِرَ لَهُ؟» .\nقالا جميعًا: «وإن داود خرج ذات ليلة، فقال: لا يسأل الله أحد شيئًا إلا أعطاه إلا أن يكون ساحرًا، أو عشارًا» .\nفدعا كلاب/ بقرقور فركب فيه، وانحدر إلى ابن عامر، فقال: دونك عملك. قال: لم؟ قال: حدثنا عثمان بكذا وكذا (٣) تفرد به.\n٧٢٦٣ - حدثنا عفان، حدثنا حماد بن سلمة (٤) عن حميد عن الحسن، عن عثمان بن أبى العاص: أن وفد ثقيف قدموا على رسول الله - ﷺ -، فأنزلهم المسجد ليكون أرق لقلوبهم، فاشترطوا على\n_________\n(١) فى المخطوطة: «عبد الصمد بن عفان»، والتصويب من المسند.\n(٢) غير واضحة فى الأصل والمسند. وفى أسد الغابة: استعملت على عشور الأبلة، والقائل كلاب بن أمية، أسد الغابة: ٤/٤٩٢؛ والأبلة: بلدة على شاطىء دجلة وهى اقدم من البصرة، معجم البلدان: ١/٧٧.\n(٣) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨، والقرقور: السفينة العظيمة، النهاية: ٣/٢٤٦.\n(٤) فى الأصل: «محمد بن مسلمة»، والتصويب من المسند.","vol":"6","page":51},{"text":"رسول الله - ﷺ - أن لا يحشروا. ولا يعشروا (١)، ولا يجبوا (٢) ولا يستعمل عليهم غيرهم.\nقال: فقال النبى - ﷺ -: «إَنَّ لَكُمْ أَلاَّ تُحْشَرُوا، وَلاَ تُعْشَرُوا، وَلاَ يُسْتَعْمَلُ عَلَيْكُمْ غَيْرُكُمْ» .\nوقال النبى - ﷺ -: «لاَ خَيْرَ فِى دَينٍ لاَ رُكُوعَ فِيهِ» . فقال عثمان ابن أبى العاص: يا رسول الله علمنى القرآن، واجعلنى إمام قومى (٣) .\nرواه أبو داود عن أحمد بن على بن سويد بن منجوف، عن أبى داود، عن حماد بن سلمة، عن حميد به (٤) .\n(حديث آخر)\nعن عثمان بن أبى العاص: أن [من] آخر ما عهد إلى رسول الله - ﷺ - أن اتخذ مؤذنًا لا يأخذ على أذانه أجرًا.\n_________\n(١) لا يعشروا ولا يحشروا: أى يندبون إلى المغازى، ولا تضرب عليهم البيوت وقبل لا يحشروا إلى عامل الزكاة ليأخذ صدقة أموالهم، بل يأخذها فى أماكنها، النهاية: ١/٢٢٩.\n(٢) لايجبوا: أصل التجبية أن يقوم الإنسان قيام الركع، وقيل: هو أن يضع يديه على ركبتيه وهو قائم، وقيل: هو السجود، والمراد بقولهم: لا يجبوا أنهم لا يصلون. ولفظ الحديث يدل على الركوع. النهاية: ١/١٤٣.\n(٣) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨.\n(٤) الخبر أخرجه أبو داود فى الخراج والامارة والفىء (باب ما جاء فى خبر الطائف): سنن أبى داود: ٣/١٦٣؛ قال المنذرى: وقد قيل أن الحسن البصرى لم يسمع من عثمان بن أبى العاص. مختصر السنن: ٤/٢٤٤.","vol":"6","page":52},{"text":"٧٢٦٤ - رواه الترمذى عن هناد، عن عبثر بن القاسم. وابن ماجه عن أبى بكر بن أبى شيبة عن حفص بن غياس كلاهما: عن الأشعث عن الحسن به، وقال الترمذى: حسن (١)\n_________\n(١) الخبر أخرجه ابن ماجه فى الصلاة (باب الإمام يخفف الصلاة إذا حدث أمر): سنن ابن ماجه: ١/٣١٦.\nوفى الزوائد: عثمان بن أبى العاص فى إسناده مقال: قال المزى فى التهذيب: قيل لم يسمع الحسن من عثمان. اهـ. ومحمد بن عبد الله بن علاثة وإن وثقه ابن معين وابن سعد فقد ضعفه الدار قطنى، والآزدى كذبه، وابن حيان قال: يروى الموضوعات عن الثقات لا يحل ذكره إلا على وجه القدح فيه. وباقى رجاله ثقات.","vol":"6","page":52},{"text":"(حديث آخر عن الحسن عنه)\nقال رسول الله - ﷺ -: «إَنَّى لَأَّسْمَعُ بُكَاءَ الصَّبِىَّ، فَأَتَجَوَّزُ فِى الصَّلًاةِ» .","vol":"6","page":53},{"text":"٧٢٦٥ - رواه ابن ماجه عن إسماعيل بن عبيد: ابن أبى كريمة [عن محمد ابن سلمة]، عن محمد بن عبد الله بن علاثة، عن هشام بن حسان، عن الحسن به (١)\n\n<span data-type=\"title\" id=toc-3039>(داود عنه)</span>\n٧٢٦٦ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الله بن عثمان، عن داود ابن أبى عاصم، عن عثمان بن أبى العاص: أن آخر ما فارقه رسول الله - ﷺ - أن قال: إَذا صَلَّيْتُ بِقَوْمٍ، فَخَفَّفْ بِهِم، حَتَّى وَقَّتَ لِى (اقْرَأْ بِاسْم رَبَّكَ الَّذِى خَلَق) (٢)\n_________\n(١) الخبر أخرجه بلفظه البزار من حديث أبى هريرة، وقال الهيثمى: رجاله ثقات. أهـ. مجمع الزوائد: ٢/٧٤؛ وقد ذكرنا قبل هذا ما ورد فى الزوائد عن سند الخبر: ويراجع المصنف لابن أبى شيبة: ٢/٥٧.\n(٢) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨.","vol":"6","page":53},{"text":"٧٢٦٧ - حدثنا [أبو] معاوية: عمرو (١)، عن زائدة، عن عبد الله ابن خثيم. قال: حدثنى داود بن أبى عاصم الثقفى، عن عثمان بن أبى العاص: أن آخر كلام كلمنى رسول الله -إذا استعملنى على الطائف- فقال: «خَفَّفِ الصَّلاةَ عَلَى النْاسِ، حَتَّى وَقَّتَ لِى (اقْرَأْ بِاسْم رَبَّكَ الَّذِى خَلَق) وأشباها من القرآن» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3040>(سعيد بن المسيب عنه)</span>\n٧٢٦٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرة بن مرة. سمعت سعيد بن المسيب. قال: حدثنى عثمان بن أبى العاص. قال: آخر ما عهد رسول الله - ﷺ - إذا أممت قومًا فأخفف بهم الصلاة» (٣)\nورواه مسلم عن بندار، ومحمد بن المثنى كلاهما: عن [محمد ابن جعفر] به (٤)\n\n<span data-type=\"title\" id=toc-3041>(شهر عنه)</span>\n٧٢٦٩ - حدثنا أسود بن عامر، حدثنا هريم (٥)، عن ليث، عن شهر بن حوشب، عن عثمان بن أبى العاص. قال: كنت عند رسول الله - ﷺ - جالسًا إذ شخص ببصره [ثم صوبه حتى كاد أن يلزقه\n_________\n(١) فى الأصول: «معاوية عن عمرو»، وفى المسند: «أبو معاوية بن عمرو» وهو عمرو بن عبد الله ابن وهب النخعى: أبو معاوية. تهذيب التهذيب: ٨/٦٧.\n(٢) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨.\n(٣) من حديث عثمان بن أبى العاص فى المسند: ٤/٢٢.\n(٤) الخبر أخرجه مسلم فى الصلاة (باب الأمر بتخفيف الصلاة فى تمام): مسلم بشرح النووى: ٢/١٠٧؛ وأخرجه ابن ماجه أيضاَ (باب من أم قومًا فليخفف): سنن ابن ماجه: ١/٣١٦.\n(٥) هريم بن سفيان البجلى عن ليث بن أبى سليم وغيره، وعنه أسود بن عامر وغيره. تهذيب التهذيب: ١١/٣٠.","vol":"6","page":54},{"text":"بالأرض. قال: ثم شخص ببصره] فقال: «أَتَانِى جِبرِيلُ فَأَمَرَنىِ أَنْ أَضَعَ هّذِه الأْيَة بِهَذَا الْمَوْضِع مَنْ هَذِهِ السُّورَة ﴿إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالأِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ﴾ . تفرد به (١)\n\n<span data-type=\"title\" id=toc-3042>(عبد الله بن الحكم عنه)</span>\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨، وما بين معكوفين استكمال منه. والآية ٩٠ سورة النحل. وشخوص البصر: ارتفاع الأجفان إلى فوق وتحديد النظر وانزعاجه، وصوبه أى خفضه. النهاية: ٢/٢٠٨، ٣/٣.","vol":"6","page":55},{"text":"٧٢٧٠ - حدثنا أبو أحمد الزبيرى، حدثنا عبد الله بن عبد الرحمن بن يعلى الطائفى، عن عبد الله بن الحكم: أنه سمع عثمان ابن أبى العاص يقول: استعلمنى رسول الله - ﷺ - على الطائف، فكان آخر ما عهد إلى رسول الله - ﷺ -. قال: «خَفَّف عَلَى النَّاسِ الصَّلاَةَ» (١)\n\n<span data-type=\"title\" id=toc-3043>(عبد ربه بن الحكم عنه) </span>(٢)\n٧٢٧١ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا الحارث مولى أسامة، حدثنا محمد بن عمر، حدثنا عبد الله بن عبد الرحمن بن يعلى بن كعب، عن عبد ربه بن الحكم، عن عثمان بن أبى العاص. قال: كنت أنسى القرآن، فقلت يا رسول الله إنى لأنسى القرآن؟ قال: فضرب فى صدرى، وقال: «اخْرُجْ شَيْطَانُ مِنْ صَدْرِ عُثمانَ» .\nقال: فما نسيت شيئًا بعد أن قد حفظته.\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨.\n(٢) عبد ربه بن الحكم بن عثمان بن بشر الثقفى، سمع عثمان بن أبى العاص، سمع منه عبد الرحمن الطائفى. التاريخ الكبير: ٦/٧٦.","vol":"6","page":55},{"text":"قال أبو نعيم: ورواه عبد الله بن الحكم، عن عثمان بن بشر، عن عثمان بن أبى العاص، وروى عن مطرف، عن عثمان بن أبى العاص فى الطب (١)\n\n<span data-type=\"title\" id=toc-3044>(عبد الرحمن بن جوشن الغطفانى عنه)</span>\n_________\n(١) الخبر أخرجه ابن ماجه فى الطب (باب الفزع والأرق وما يتعوذ منه): سنن ابن ماجه: ٢/١١٧٤؛ وفى الزوائد: اسناده صحيح، رجاله ثقات ورواه الحكم، وقال: هذا الإسناد صحيح، وما بين معكوفين استكمال من ابن ماجه.","vol":"6","page":56},{"text":"٧٢٧٢ - قال ابن ماجه: حدثنا محمد بن بشار، حدثنا محمد ابن عبد الله الأنصارى، حدثنى عيينة بن عبد الرحمن، حدثنى أبى عن عثمان بن أبى العاص. قال: لما استعلمنى رسول الله - ﷺ - على الطائف/ جعل يعرض لى شىء فى صلاتى، حتى ما أدرى ما إصلى. فلما رأيت ذلك رحلت إلى رسول الله - ﷺ - فقال: «ابْنَ أَبِى الْعَاص؟» قلت: نعم يا رسول الله. قال: «مَا جَاءَ بِكَ؟» قلت: يا رسول الله. عرض لى شىء فى صلواتى، حتى ما أدرى ما أصلى. قال: «ذَاكَ الشَّيْطَانُ. اذْنُه» فدنوت منه فجلست على صدور قدمى. قال: فضرب صدرى بيده، ونقل فى فمى، وقال: «اخْرُجْ عَدُوَّ اللهِ»، فقال ذلك ثلاث مرات، ثم قال: «الْحَقْ بِعَمَلِك» .\nقال عثمان: [فلعمرى] فما أحسبه خالطنى بعد (١)\n\n<span data-type=\"title\" id=toc-3045>(محمد بن سيرين عنه)</span>\nأن رسول الله - ﷺ - كان يدعو بهذه الدعوات: «اللهم إنى أعوذ [بك] من الكسل [والهرم، والجبن، والعجز، ومن فتنة المحيا والممات]» .\n_________\n(١) الخبر","vol":"6","page":56},{"text":"٧٢٧٣ - رواه النسائى فى الاستعاذة، عن عبد الله بن محمد بن عبد الرحمن، عن حماد بن مسعدة (١)، عن هارون بن إبراهيم، عن محمد بن سيرين به (٢)\n\n<span data-type=\"title\" id=toc-3046>(محمد بن عبد الله بن عياض الطائفى عنه)</span>\nأن رسول الله - ﷺ - أمره أن يجعل مسجد الطائف حيث كان طواغيتهم (٣)\n٧٢٧٤ - رواه أبو داود فى الصلاة عن رجاء بن المرجى وابن ماجه فيه، عن محمد بن يحيى كلاهما: عن أبى هاشم: محمد بن محبب الدلال، عن سعيد ابن الشائب، عن محمد بن عبد الله به (٤)\n\n<span data-type=\"title\" id=toc-3047>(مطرف عنه)</span>\n٧٢٧٥ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا سعيد الجريرى، عن أبى العلاء، عن مطرف، عن عثمان بن أبى العاص. قال: قلت: يا رسول الله اجعلنى إمام قومى. قال: «أَنْتً إِمَامُهُمْ، فَاقَتدِ بِأَضْعَفِهِمْ، وَاتَّخِذْ مُؤَذَّنًا لاَ يَأْخُذُ عَلَى أَذّانِهِ أَجْرًا (٥)\nرواه أبو داود، عن موسى بن إسماعيل، عن حماد بن سلمة به.\nورواه النسائى، عن أحمد بن سليمان، عن عفان، عن حماد به.\n_________\n(١) فى الأصول: «خالد بن سعد»، والتصويب من المجتبى.\n(٢) الخبر أخرجه النسائى فى (باب الاستعاذة من الهرم): المجنى: ٨/٢٣٦، وما بين المعكوفات استكمال منه.\n(٣) فى المخطوطة: «طاغيتهم»، وهو لفظ ابن ماجه وما أنتباه من السنن، ومختصر السنن: ١/٢٥٦.\n(٤) الخبر أخرجه أبو داود فى (باب فى بناء المساجد): سنن أبى داود: ١/١٣٢؛ وابن ماجه فى (باب ابن يجوز بناء المسجد): سنن ابن ماجه: ١/٢٤٥.\n(٥) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.","vol":"6","page":57},{"text":"ورواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن أبى علية، عن محمد بن إسحاق، عن سعيد بن أبى هند، عن مطرف (١)\n_________\n(١) الخبر أخرجوه فى الصلاة: أبو داود فى (باب أخذ الأجر على التأذين): سنن أبى داود: ١/١٤٦؛ والنسائى فى (باب اتخاذ المؤذن الذى لا يأخذ على أذانه أجرًا): المجتبى: ٢/٢٠؛ وابن ماجه فى (باب من أم قوماَ فليخفف): سنن ابن ماجه: ١/٣١٦.","vol":"6","page":58},{"text":"٧٢٧٦ - حدثنا يونس، حدثنا حماد- يعنى ابن زيد-، عن محمد بن إسحاق، عن سعيد بن أبى هند، عن مطرف. قال: دخلت على عثمان بن أبى العاص- (فأمر بنعجة له فحلبت، فقلت إنى صائم) (١) . قال: إنى سمعت رسول / الله - ﷺ - يقول: «الصَّيَامُ جُنَّةٌ كَجُنَّةِ أَحَدِكُمْ مِنَ القِتَالِ» .\nوكان آخر ما عهد إلى رسول الله - ﷺ - حين بعثنى إلى الطائف فقال: «يَا عُثمانُ تَجَوَّزْ فِى الصَّلاَةِ، فَإِنَّ فِى الْقَوْمِ الْكَبيرَ وَالسَّقِيمَ (٢) وذا الْحَاجَةِ (٣) .\nرواه النسائى، وابن ماجه، من حديث محمد بن إسحاق به، وأخرجاه من حديث الليث بن سعد، عن يزيد بن أبى حبيب، عن سعيد بن أبى هند به (٤)\n٧٢٧٧ - حدثنا حجاج، حدثنا ليث بن سعد، حدثنى يزيد بن أبى حبيب، عن سعيد بن أبى حبيب، عن سعيد بن أبى هند: أن مطرفًا- من بنى عامر بن\n_________\n(١) ما بين الحاصرتين لم ترد فى المسند، الأخبار الأخرى ترجح وجود هذه العبارة. وعند النسائى وابن ماجه «دعا له بلبن ليسقيه.\n(٢) لفظ المسند لم يرد فيه كلمة: «السقيم» ووردت فى الأخبار الأخرى\n(٣) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.\n(٤) الخبر أخرجوه فى الصيام: النسائى فى (باب الاختلاف على محمد بن أبى يعقوب فى حديث ابى أمامة فى فضل الصائم): المجتبى: ٤/١٣٨؛ وابن ماجه (باب ما جاء فى فضل الصيام): سنن ابن ماجه: ١/٥٢٥.","vol":"6","page":58},{"text":"صعصعة- حدثه: أن عثمان بن أبى العاص الثقفى دعا بلبن ليسقيه، فقال مطرف: إنى صائم، فقال عثمان: سمعت رسول الله - ﷺ - يقول: «الصَّيَامُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ القِتَالِ» .\nوسمعت رسول الله - ﷺ - يقول: «صِيَامٌ حَسَنٌ [صيام] ثَلاَثَةُ أَيَّامٍ مِنَ كُلَّ شَهْرٍِ» (١) .\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢٢، وما بين المعكوفين استكمال منه. ولفظ المسند: «من الشهر» .","vol":"6","page":59},{"text":"٧٢٧٨ - حدثنا هاشم (١)،\nحدثنا ليث، حدثنا يزيد بن أبى حبيب، عن سعيد ابن أبى هند: أن مطرفًا- رجل من بنى عامر بن صعصعة- حدثه: أن عثمان بن أبى العاص الثقفى دعا له بلبن ليسقيه. قال مطرف: إنى صائم، فقال عثمان: سمعت رسول الله - ﷺ - يقول: «الصَّيَامُ جُنَّةُ كًجُنَّةِ أَحَدِكُمْ مِنَ القِتَالِ» .\nوسمعت رسول الله - ﷺ - يقول: «صِيَامٌ حَسَنٌ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ» (٢)\nرواه النسائى عن قتيبة، وابن ماجه، عن محمد بن رمح كلاهما: عن الليث به (٣)\n٧٢٧٩ - حدثنا حسن بن موسى، حدثنا حماد بن سلمة، عن سعيد الجريرى، عن أبى العلاء، عن مطرف بن عبد الله: أن عثمان\n_________\n(١) () فى الأصول: «هشام»، والتصويب من المسند، وهو هاشم بن القاسم بن مسلم قيصر، روى عن الليث وغيره، وعنه أحمد وغيره. تهذيب التهذيب: ١١/١٨.\n(٢) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٧.\n(٣) الخبر أخرجوه فى الصيام: النسائى فى (باب الاختلاف على أبى عثمان فى حديث أبى هريرة فى صيام ثلاثة أيام من كل شهر): المجتبى: ٤/١٨٨؛ وابن ماجه (باب ما جاء أبى هريرة فى صيام أيام من كل شهر): المجتبى: ٤/١٨٨؛ وابن ماجه (باب ما جاء فى فضل الصيام): سنن ابن ماجه: ١/٥٢٥؛ واقتصر على صدر الخبر وقد مر من قبل.","vol":"6","page":59},{"text":"ابن أبى العاص قال: يا رسول الله اجعلنى إمام قومى. قال: «اقْتَدِ بِأَضْعَفِهِمْ، وَاتَّخِذْ مُؤَذَّنًا لاَ يَأْخُذُ عَلَى الْأَذَانِ أَجْرًا» (١)\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٧.","vol":"6","page":60},{"text":"٧٢٨٠ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا سعيد الجريرى، عن أبى العلاء، عن مطرف. قال: دخلت على عثمان بن أبى العاص، فأمر لى بلبن لقحة، فقلت: إنى صائم، قال سمعت رسول الله - ﷺ - يقول: «الصَّومُ جُنَّةٌ مِنْ عَذابَ اللهِ كَجُنَّةِ أَحَدِكُمْ مِنْ القِتَالِ، وَصِيَامُ حَسَنٌ ثَلاَثَةُ أَيَّامِ مِنْ كُلَّ شَهْرٍ» .\nقال: وكان يقول: آخر شىء عهد النبى - ﷺ - أن قال: «جَوَّزْ فِى صَلاَتِكَ، وَاقْدُرِ النَّاسَ بِأَضْعَفِهِمْ. فَإِنَّ مِنْهُم الصَّغِيرَ وَالْكَبِيرَ وَذَا الْحَاجَةِ» . (١)\n٧٢٨١ - حدثنا يونس، حدثنا حماد، عن الجريرى، عن أبى العلاء، عن مطرف. قال: دخلت على عثمان بن أبى العاص، فذكر معناه (٢) . /\n\n<span data-type=\"title\" id=toc-3048>(موسى عنه)</span>\n٧٢٨٢ - حدثنا يحيى بن سعيد، أنبأنا عمرو بن عثمان، حدثنى موسى [بن طلحة]: أن عثمان بن أبى العاص حدثه: أن النبى - ﷺ - أمره أن يؤم قومه.\nقال: ثم قال: «مَنْ أَمَّ قَوْمًا فَلْيُخَفَّفْ، فَإِنَّ فِيهِمُ الضَّعِيفَ\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٧.\n(٢) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٨.","vol":"6","page":60},{"text":"وَالْكَبِيرَ، [وَالْمَريِضَ] وَذّا الْحَاجَةِ، فَإِذأ صَلَّى وَحْدَهُ، فَلْيُصَلَّ كَيْفَ شَاءَ (١) .\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٦، وما بين المعكوفين استكمال منه.","vol":"6","page":61},{"text":"٧٢٨٣ - حدثنا وكيع، حدثنا عمرو بن عثمان، عن موسى بن طلحة، عن عثمان بن أبى العاص. قال: قال رسول الله - ﷺ -: «يَا عُثمانُ أُمَّ قَوْمًا فَلْيُخَفَّفِ، فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِيرَ، وَذَا الْحَاجَةِ، فَإِذَا صَلَّيْتَ لِنَفْسِكَ، فَصَلَّ كَيْفَ شِئْتَ» (١) .\nورواه مسلم عن محمد بن عبد الله بن نمير، عن أبيه، عن عمرو بن عثمان به (٢) .\n\n<span data-type=\"title\" id=toc-3049>(نافع بن جبير عنه)</span>\n٧٢٨٤ - حدثنا روح، حدثنا مالك بن أنس، عن يزيد بن خصيفة: أن عمرو ابن الله بن كعب السلمى أخبره: أن نافع بن جبير أخبره: أن عثمان بن أبى العاص أتى رسول الله - ﷺ - قال عثمان: وبى وجع قد كاد يهلكنى- فقال رسول الله - ﷺ -: «امْسِكْ بِيَمِينكَ سَبْعَ مَرَّاتٍ، وَقُلْ: أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرَّ مَا أَجِدُ» .\nقال: ففعلت ذلك، فأذهب الله ما كان بى، فلم أزل آمر به أهلى، وغيرهم (٣) .\nرواه أبو داود، والترمذى، والنسائى [من طريق] (٤) مالك.\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.\n(٢) الخبر أخرجه مسلم فى الصلاة (باب الأمر بتخفيف الصلاة فى تمام): مسلم بشرح النووى: ٢/١٠٦.\n(٣) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.\n(٤) غير واضحة بالأصول، وما بين المعكوفين يقتضيه السياق.","vol":"6","page":61},{"text":"ورواه مسلم والنسائى عن أبى الطاهر بن السرح.\nزاد مسلم وحرمله كلاهما: عن ابن وهب، عن يونس، عن الزهرى، عن نافع [بن جبير] به (١) .\nورواه أيضًا النسائى وابن ماجه، من حيث يزيد بن خصيفة به (٢) .\n_________\n(١) الزيادة حتى لا يلتبس بنافع الفقيه مولى ابن عمر.\n(٢) الخبر أخرجوه فى الطب:\nمسلم فى (باب استحباب وضع يده على موضع الألم مع الدعاء): مسلم بشرح النووى: ٥/٥٠؛ وأبو داود (باب كيف الرقى): سنن أبى داود: ٤/١١؛ والترمذى فى (باب ٢٩) وقال: حسن صحيح، صحيح الترمذى: ٤/٤٠٨؛ وابن ماجه (باب ما تعوذ به النبى - ﷺ - وما عوذ به): سنن ابن ماجه: ٢/١١٦٣.\nوأخرجه النسائى فى اليوم والليلة وفى الكبرى كما فى تحفة الأشراف: ٧/٢٤١.","vol":"6","page":62},{"text":"٧٢٨٥ - حدثنا إسحاق بن عيسى، حدثنا مالك، عن يزيد بن خصيفة: أن عمرو بن عبد الله بن كعب أخبره، عن نافع بن جبير، عن عثمان بن أبى العاص. قال: أتأنى رسول الله - ﷺ - وبى وجع قد كاد يهلكنى- فقال لى رسول الله - ﷺ -: «امْسَحْهُ بِيَمِينكَ سَبْعَ مَرَّاتٍ. وقل: أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرَّ مَا أَجِدُ.» .\nقال: ففعلت ذكك، فأذهب الله عنى ما كان بى، فلم أزل آمر به أهلى وغيرهم (١)\n٧٢٨٦ - حدثنا سليمان الهاشمى، حدثنا إسماعيل- يعنى ابن جعفر المدينى-، أخبرنى يزيد بن خصيفة، عن عمرو بن عبد الله بن كعب السلمى: أن نافع بن جبير أخبره: / أن عثمان بن أبى العاص قدم على النبى - ﷺ -، وقد أخذه وجع قد كاد يقتله (٢)، فذكر ذلك\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.\n(٢) فى المسند: «قد كاد يبطله» .","vol":"6","page":62},{"text":"للنبى - ﷺ -، فزعم أن النبى - ﷺ - قال: «ضَعْ يَمِينَكَ عَلَى مَكَانِكَ الَّذِى تَشْتَكِك، فَامْسَحْ بِهَا سَبْعَ مَرَّاتٍ، وَقُلْ: أَعُوذُ بِعِزَّةِ اللهِ وقُدْرِتِهِ مِنْ شَرَّ مَا أَجِدُ، فِى كُلَّ مَسْحَةٍ» (١)\n\n<span data-type=\"title\" id=toc-3050>(يزيد بن الحكم)</span>\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٧.","vol":"6","page":63},{"text":"٧٢٨٧ - قال أبو يعلى: حدثنا قاسم (١) بن أبى شيبة، حدثنا حفص، عن عبد الرحمن بن إسحاق، عن يزيد بن الحكم، عن عثمان بن أبى العاص. قال: قال رسول الله - ﷺ -: «لَقَدْ اسْتَجَنَّ جُنَّةً كثِيفَةً مَنْ يَتْلَفُ لَهُ ثَلاَثَةُ أَوْلاَدٍ فِى الإْسْلاَمِ» (٢)\nرواه البزار من طريق حفص بن غياث به، وقال: لا أحفظه بهذا اللفظ إلا من هذا الوجه (٣)\n(حديث آخر)\nعن يزيد بن الحكم عنه. قال البزار:\n٧٢٨٨ - حدثنا عبد الله بن أحمد المروزى، حدثنا عمر بن حفص، حدثنا أبى، عن عبد الرحمن بن إسحاق، عن يزيد بن الحكم، عن عثمان بن أبى العاص. قال: قال رسول الله - ﷺ - وذكر الحيات-، فقال: «مَنْ خَشِىَ ثَأْرَهُنَّ فَلَيْسَ مِنَّا» .\n_________\n(١) قاسم بن محمد بن أبى شيبة العيسى، أخو الخافظين أبى بكر وعثمان، حدث عن ابن علية، وعبد الله بت ادريس، وعنه أبو زرعة، وأبو حاتم، ثم تركا حديثه وآخر من حدث عنه أبو يعلى. يراجع الميزان: ٣/٣٧٩.\n(٢) قال الهيثمى: رواه أبو يعلى والبزار إلا أنه قال: «بجنة كثيفة» والطبرانى فى الكبير، وفيه عبد الرحمن بن إسحاق: أبو شيبة وهو ضعيف. مجمع الزوائد: ٣/٦.\n(٣) فى سند الخبر عند البزار أن يزيد بن الحكم هو ابن أخى عثمان بن أبى العاص، وفى متنه: «بجنة كثيفة من النار، من سلف بين يديه ... الخ» . كشف الأستار: ١/٤٠٦.","vol":"6","page":63},{"text":"قال: [لا يرى عن عثمان إلا بهذا الإسناد] (١)\nوقد روى من غير وجه عن رسول الله - ﷺ -: «مَنْ تَرَكُهُنَّ خَشْيَةَ تأْثِيرهِنَّ» . وفى هذا قال: «خَشْيَةَ ثَأرِهِنَّ» فكتبناه بهذا اللفظ (٢)\n(حديث آخر)\n_________\n(١) ما بين المعكوفين استكمال من زوائد البزار، وقال الهيثمى: رواه البزار والطبرانى فى الكبير، وفيه عبد الرحمن بن إسحاق: أبة شيبة الواسطى، وهو ضعيف. كشف الأستار: ٢/٧٢؛ ومجمع الزوائد: ٤/٤٦.\n(٢) فى حديث ابن مسعود: «من ترك حية مخافة عافيتها فليس منا» ومن حديث ابن عباس: «من ترك الحيات مخافة طلبهن فليس منا» المسند: ١/٢٣٠، ٣٤٨، ٤٢٠.","vol":"6","page":64},{"text":"٧٢٨٩ - رواه البزار من طريع عبد الرحمن بن إسحاق، عن يزيد بن الحكم، عن عثمان بن أبى العاص: كان رسول الله - ﷺ - إذا اشتد الريح قال: «الَّلهُمَّ أَعُوذُ بِكَ مِنْ شَرَّ مَا أَرْسِلَ فِيهَا» (١) ِ\n\n<span data-type=\"title\" id=toc-3051>(أبو الحكم عنه)</span>\n٧٢٩٠ - قال أبو يعلى: حدثنا القواريرى، حدثنا محمد بن عبد الله الزبيرى، حدثنا إسماعيل بن إسحاق، عن إبراهيم بن الحسن الكندى، عن عبد الله ابن عصى- رجل من أهل البصرة-، عن أبى الحكم- مولى أبى العاص-، عن عثمان بن أبى العاص. قال: قال رسول الله - ﷺ -: «لاَ يَدْخُلُ الْجَنَّة وَلَد زِنَا وَلاَ عاقّ والديه، وَلاَ مدمن خَمْر» . قيل: يا رسول الله وما مدمن الخمر؟ قال: «ثلاث سنين فى كلّ سنة مرة» .\n_________\n(١) قال البزار: لا نعلمه عن عثمان بن أبى العاص إلا بهذا الإسناد. كشف الأستار: ٤/٢٩. وقال الهيثمى: رواه البزار، وفيه عبد الرحمن بن إسحاق: أبو شيبة وهو ضعيف. مجمع الزوائد: ١٠/١٣٥.","vol":"6","page":64},{"text":"<span data-type=\"title\" id=toc-3052>(أبو العلاء عنه)</span>","vol":"6","page":65},{"text":"٧٢٩١ - حدثنا إسماعيل بن إبراهيم، عن الجريرى، عن أبى العلاء بن الشخير: أن عثمان بن أبى العاص/ قال: يا رسول الله: حال الشيطان بينى، وبين صلاتى، وبين قراءتى؟ قال: «ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خَنْزَب (١)، فَإِذَا أَنْتَ أَحْسَسْتَهُ فَتَعَوَّذْ بِالله مِنْهُ، وَاتَفُلْ عَنْ يَسَارِك ثَلاَثًا» .\nقال: ففعلت ذلك، فأذهبه الله عنى (٢)\n٧٢٩٢ - حدثنا عبد الرازق، حدثنا سفيان، عن سعيد الجريرى، عن أبى العلاء (٣)، عن عثمان بن أبى العاص الثقفى. قال: قلت يا رسول الله حال الشيطان، فذكره. معناه (٤)\nرواه مسلم عن محمد بن رافع، عن عبد الرزاق، ومن غير وجه، عن سعيد الجريرى به (٥)\n٧٢٩٣ - حدثنا حسن بن موسى، حدثنا حماد بن سلمة، عن سعيد الجريرى، عن أبى العلاء، عن عثمان بن أبى العاص، وامرأة من قيس: أنهما سمعا رسول الله - ﷺ - قال أحدهما: سمعته\n_________\n(١) خنزب: لقب للشيطان، والخنزب قطعة لحم منتنة، ويروى بالكسر والضم. النهاية: ٢/٣.\n(٢) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٦.\n(٣) فى المسند: «يزيد بن عبد الله الشخير» . وهو اسم أبى العلاء العامرى. تهذيب التهذيب: ١٢/١٦٢.\n(٤) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٦.\n(٥) الخبر أخرجه مسلم فى الطب (باب استحباب وضع يده على موضع الألم): مسلم بشرح النووى: ٥/٥١ وقد فسر عنده من طرق أخرى.","vol":"6","page":65},{"text":"يقول: «اللَّهُمَّ اغْفِرْ ذَنْبِى وَخَطَئِى وَعَمْدِى. اللَّهُمَّ إِنَّى أَسْتَهْدِيكَ لِأَرْشدِ أَمْرِىّ، وَأَعُوذُ بِكَ مِنْ شَرَّ نَفْسِى» (١) .\n٧٢٩٤ - حدثنا روح، وعبد الصمد قالا: حدثنا حماد- قال روح: أنبأنا الجريرى-، عن أبى العلاء، عن عثمان بن أبى العاص، وامرأة من قيس: أنهما سمعنا النبى - ﷺ - قال أحدهما: سمعته يقول: «اللَّهُمَّ اغْفِرْ لِى ذَنْبِى، وَخّطَئِى وَعَمْدِى» -. وقال الآخر: سمعته يقول: اللَّهُمَّ أَسْتَهْدِيكَ لِأَرْشَدِ أَمْرَىّ، وَأَعُوذُ بِكَ مِنْ شَرَّ نَفِسى» . تفرد به (٢) .\n(حديث آخر)\nعن أبى العلاء عنه. قال البزار:\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٧.\n(٢) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.","vol":"6","page":66},{"text":"٧٢٩٥ - حدثنا محمد (١) بن مرداس، وأزهر بن جميل. قالا: حدثنا سالم بن نوح، حدثنا الجريرى، عن أبى العلاء، عن عثمان بن أبى العاص: أن مولى له اشترى خمرًا فربح منه، فقال له عثمان: اردده فإن رسول الله - ﷺ - نهى عن الخمر وحرم ثمنها.\nقال سالم: وحدثنى يونس، عن الحسن، عن عثمان بن أبى العاص مثله (٢) .\n_________\n(١) فى كشف الأستار أحمد بن مرداس، وما فى المخطوطة هو الصواب، ومحمد ابن مرداس الأنصارى روى عنه البزار، تهذيب التهذيب: ٩/٤٣٤؛ والميزان: ٤/٣٢؛ وفيه أيضًا: أحمد بن جميل وما فى المخطوطة أصح. تهذيب التهذيب: ١/٢٠٠.\n(٢) قال البزار: لا نعلمه عن عثمان إلا بهذا الإسناد، كشف الأستار: ٢/٩٢؛ وقال الهيثمى: رواه البزار ورجاله ثقات. مجمع الزوائد: ٤/٩٠.","vol":"6","page":66},{"text":"<span data-type=\"title\" id=toc-3053>(أبو محرز عنه)</span>","vol":"6","page":67},{"text":"٧٢٩٦ - قال أبو يعلى: حدثنا هدبة، عن مبارك بن فضالة، عن أبى محرز، عن عثمان بن أبى العاص: أنه وفد إلى رسول الله - ﷺ - فى أناس من ثقيف فدخلوا على رسول الله - ﷺ - وقالوا: احفظ لنا متاعنا. فقال: على أنكم إذا فرغتم انتظرتمونى حتى أخرج فسألوه شيئًا ثم خرجوا، فدخل على رسول الله - ﷺ - فسأله مصحفًا فأعطاه وجعلنى إمام قومى وأنا أصغرهم/.\n\n<span data-type=\"title\" id=toc-3054>(أبو نضرة عنه)</span>\n٧٢٩٧ - حدثنا يزيد بن هارون، أنبأنا حماد بن سلمة، عن على ابن زيد، عن أبى نضرة. قال: أتينا عثمان بن أبى العاص فى يوم جمعة لنعرض عليه مصحفًا لنا على مصحفه، فلما حضرت الجمعة أمرنا فاغتسلنا، ثم أتينا بطيب فتطيبنا، ثم جئنا المسجد فجلسنا إلى رجل، فحدثنا عن الدجال، ثم جاء عثمان بن أبى العاص، فقمنا إليه، فجلسنا.\nفقال: سمعت رسول الله - ﷺ - يقول: «يكون للمسلمين ثلاثة أمصار: مصر بملتقى البحرين، ومصر بالحيرة، ومصر بالشام، فيفزع الناس ثلاث فزعات، فيخرج الدجال فى أعراض (١) الناس، فيهزم من قبل المشرق، فأول مصر يرده المصر الذى بملتقى البحرين، فيصير أهله ثلاث فرق: فرقة تقيم تقول نشامه (٢) ننظر ما هو، وفرقة تلحق بالأعراب، وفرقة تلحق بالمصر الذى يليهم.\n_________\n(١) أعراض الناس: الأعراض جمع عرض وهو الناحية، أو جمع عرض هو الجيش. النهاية: ٣/٨٢.\n(٢) نشامة: يقال: اخرج اليه اشامه قبل اللقاء: أى اختبره وانظر ما عنده. يقال: شاممت فلانًا إذا قاربته وتعرفت ما عنده بالاختبار والكشف، وهى مفاعلة من الشم كأنك تشم ما عنده. النهاية: ٢/٢٣٧.","vol":"6","page":67},{"text":"ومع الدجال سبعون ألفا، عليهم السيجان (١)، وأكثر من معه اليهود والنساء.\nثم يأتى المصر الذى يليهم فيصير أهله ثلاث فرق: فرقة تقول: نشامه وننظر ما هو، وفرقة تلحق بالأعراب، وفرقة تلحق بالمصر الذى بغربى الشام، وينحاز المسلمون إلى عقبة أفيق (٢)، فيبعثون سرحًا (٣) لهم، فيصاب سرحهم فيشتد ذلك عليهم، ويصيبهم مجاعة شديدة، وجهد شديد، حتى إن أحدهم ليحرق وتر قوسه، فيأكله.\nفبينما هم كذلك إذ نادى مناد من السحر: يا أيها الناس أتاكم الغوث. ثلاثًا، فيقول بعضهم لبعض: إن هذا لصوت رجل شبعان.\nوينزل عيسى بن مريم﵇- عند صلاة الفجر، فيقول له أميرهم: يا روح الله تقدم صل، فيقول: هذه الأمة أمراء بعضهم على بعض، فيتقدم أميرهم، فيصلى، فإذا قضى الصلاة أخذ عيسى الرصاص، فيضع حربته بين ثندويته (٤) فيقتله، وينهزم أصحابه، فليس يومئذ شىء يوارى منهم أحدًا حتى إن الشجر ليقول: يا مؤمن هذا كافر، ويقول الحجر يا مؤمن هذا كافر» تفرد به (٥)\n_________\n(١) السيجان: جمع ساج، وهو الطيلسان الأخضر، وقيل الطيلسان المقور وفى رواية من أحاديث الرجال: كلهم ذو سيف مجلى وساج. النهاية: ٢/١٩٨.\n(٢) افيق: بالفتح ثم الكسر قرية من حوران فى طريق الفور فى أول العقبة المعروفة بعقبة أقيق. معجم البلدان: ١/٢٣٣.\n(٣) السرح والسارح والسارحة سواء: الماشية. النهاية: ٢/١٥٦.\n(٤) الثندوتان: للرجل كالثديين للمرأة. النهاية: ١/١٣٢.\n(٥) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٦؛ وقال الهيثمى: رواه احمد والطبرانى، وفيه على بن زيد، وفيه ضعف وقد وثق، وبقية رجالهما رجال الصحيح. مجمع الزوائد: ٧/٣٤٢.","vol":"6","page":68},{"text":"٧٢٩٨ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا على بن زيد، عن أبى نضرة. قال: أتينا عثمان بن أبى العاص لنعرض مصحفًا لنا على مصحفه، فذكر معناه، إلا أنه قال: ليس شىء/ يومئذ يجن منهم أحدًا. وقال: ذاب كما يذوب الرصاص (١)\n\n<span data-type=\"title\" id=toc-3055>(أشياخ من ثقيف عنه)</span>\n٧٢٩٩ - حدثنا محمد بن جعفر (٢) حدثنا شعبة، عن النعمان ابن سالم. قال: سمعت أشياخنا من ثقيف، قالوا: حدثنا عثمان بن أبى العاص: أنه قال: قال رسول الله - ﷺ -: «أمَّ قَوْمَكَ، وَإِذّا أَممْتَ قَوْمًا، فَأَخِفَّ بِهِمُ الصَّلاةَ، فَإِنَّهُ يَقُومُ فِيهَا الصَّغِيرُ، وَالْكَبِيرُ، وَالْضَعِيفُ، وَالْمَريِضُ وَذُو الْحَاجَةِ» تفرد به (٣)\n\n<span data-type=\"title\" id=toc-3056>١٢٦٠- (عثمان بن عثمان الثقفى) </span>(٤)\nيعد فى أهل حمص.\nله عن النبى - ﷺ -: «تَوْبَةُ الْعَبْدِ قَبْلَ أَنْ يَمُوتَ بِسَنَةٍ»، ثم قال: «بِشَهْرٍ»، ثم قال: «بِيَوْمٍ»، ثم قال: «قَبْلَ أَنْ يُغَرْغِر» .\n٧٣٠٠ - رواه ابن منده من رواية عبد الرحمن بن أبى عوف عنه (٥)\n_________\n(١) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١٧.\n(٢) فى المسند: «محمد بن بكر»، وكلاهما روى عن شعبة، وكلاهما روى عنه أحمد، غير أن محمد بن جعفر أكثر عن شعبة وجالسه نحو من عشرين سنة، وكان ربيبه. تهذيب التهذيب: ٩/٧٧، ٩٦.\n(٣) من حديث عثمان بن أبى العاص فى المسند: ٤/٢١.\n(٤) له ترجمة فى أسد الغابة: ٣/٥٨٤؛ والإصابة: ٢/٤٦٢.\n(٥) المرجعان السابقان، وأخرجه ابن سعد بأتم من هذا، الطبقات الكبرى: ٧/١٣٧، وله شاهد من حديث عبد الله بن عمرو وغيره. ويراجع مجمع الزوائد: ١٠/١٩٧.","vol":"6","page":69},{"text":"<span data-type=\"title\" id=toc-3057>١٢٦١- (عثمان بن [عثمان بن] الشريد) </span>(١)\nابن مخزوم القرشى المخزومى، ويعرف بشماس لحسن وجهه، وأمه صفية بنت ربيعة بن عبد شمس أخت عتبة، وشيبة، أسلم قديمًا، وهاجر إلى الحبشة، وشهد بدرًا، وقتل يوم أحدرضي الله عنه-، فليست له رواية.\n\n* <span data-type=\"title\" id=toc-3058>(عثمان بن عفان)</span>\nأحد الخلفاء الأربعة، ﵃\n[فى مسند الأربعة أفردته معهم [تنزيهًا له] من الأوهام (٢) .\n\n<span data-type=\"title\" id=toc-3059>١٢٦٢- (عثمان بن [محمد بن] طلحة\nابن عبيد [الله] التيمى) </span>(٣)\n٧٣٠١ - روى أسد بن عمرو، عن أبى حنيفة، عن محمد بن المنكدر، عن عثمان بن محمد بن طلحة قال: تذاكرنا لحم صيد يصيده الحلال، فيأكله المحرم، ورسول الله - ﷺ - نائم، فلما استيقظ. قال: «فِيمَ تَتَنَازَعُونَ؟» فذكرنا ذلك له، فأمرنا بأكله.\nكذا ذكره أبو موسى المدينى، من طريق أسد بن عمرو، وقال ابن الأثير: ولا خلاف أن عثمان هذا ليس بصحابى، فإن أباه قتل يوم\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٥٨٤؛ والإستيعاب: ٣/٩٨؛ وترجم له ابن حجر: عثمان بن شماس بن الشريد، وقال: ادخل ابن عبد البر فى نسبه: الشريد، وهو سويد، فوهم فان السويد أخو الشريد، قاله المبرد وغيره. الإصابة: ٢/٤٥٩.\n(٢) يراجع أسد الغابة: ٣/٥٨٤، وما بين المعكوفات بياض بالأصول، وما أثبتناه استكمالًا للسياق.\n(٣) له ترجمة فى أسد الغابة: ٣/٥٩٧؛ وترجم له ابن حجر فى القسم الرابع من حرف العين: ٣/١٦٣.","vol":"6","page":70},{"text":"الجمل، وهو شاب، فكيف يكون ابنه ممن يناظر فى العلم فى حياة رسول الله - ﷺ - (١)\n_________\n(١) قال ابن حجر- تعقيبًا على كلام ابن الأثير-: لو راجع مسند الحارثى لاستغنى عن هذا الاستدلال، وعرف الغلط، فان الذى فى النسخ الصحيحة منه: عثمان بن محمد عن طلحة بن عبيد الله، فتصفحت «عن» فصارت «ابن» فنشأ هذا الغلط، ثم أن الحديث مشهور من حديث طلحة أخرجه مسلم والنسائى وأحمد، والدرامى وابن خزيمة، وغيرهم من طريق ابن جريح عن ابن المنكدر عن معاذ بن عبد الرحمن بن عثمان عن طلحة، الإصابة: ٣/١٦٣. وقد مر الخبر فى مسند طلحة بن عبيد الله. ويراجع سنن الدرامى: ٢/٣٩.","vol":"6","page":71},{"text":"<span data-type=\"title\" id=toc-3060>١٢٦٣- (عجوز بن نمير) </span>(١)\n٧٣٠٢ - قال: رأيت رسول الله - ﷺ - يصلى داخل الكعبة مستقبل الباب، وسمعته يقول: «اللَّهُمَّ اغفِرْ لِى ذَنْبِى وَخَطَئِى وَعَمَدِى» .\nكذا وقع فى رواية ابن منده، وأبى نعيم من طريق/ شعبة عن الجريرى عن أبى السليل عنه (٢) .\nوالصواب ما رواه أحمد عن حجاج، عن شعبة، [عن سعيد الجريرى، عن أبى السليل]، عن عجوز من بنى نمير. قالت: رأيت رسول الله - ﷺ - يصلى بالأبطح تجاه البيت قبل الهجرة، فسمعته يقول: «اللَّهُمَّ اغْفِر لِى ذَنْبِى: خَطَئِى وَجَهْلِى» (٣)\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٦٠٢؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، وقال: وهو خطأ نشأ عن تصحيف، وقد نبه على وهم أبى نعيم فيه أبو موسى الإصابة: ٣/١٦٣.\n(٢) المرجعان السابقان.\n(٣) الخبر أخرجه أحمد من حديث عجوز من بنى نمير فى المسند: ٤/٥٥، وما بين المعكوفين استكمال منه.\nوأخرج أيضًا من حديث عجوز من بنى نمير عن محمد بن جعفر عن شعبة، عن أبى مسعود عن أبى السليل، عن عجوز من بنى نمير: إنها سمعت رسول الله - ﷺ - وهو يصلى بالناس، ووجهه إلى البيت، قال: فحفظت منه: «رب اغفر لى خطاياى وجهلى» . المسند: ٥/٢٧٠.","vol":"6","page":71},{"text":"<span data-type=\"title\" id=toc-3061>١٢٦٤- (عثمة: أبو إبراهيم الجهنى) </span>(١)\n٧٣٠٣ - قال أبو نعيم: حدثنا سليمان بن أحمد، [حدثنا] أبو الزنباع: روح ابن الفرج، حدثنا يحيى بن بكير، حدثنا رفيع بن خالد، عن محمد بن إبراهيم بن عثمة، عن أبيه، عن جده. قال: خرج رسول الله - ﷺ - ذات يوم فلقيه رجل من الأنصار، فقال: يا رسول الله ما الذى أرى بوجهك مم هو؟ فنظر رسول الله - ﷺ - ساعة، ثم قال: «الْجُوعُ» .\nفانطلق يعدو حتى أتى بيته، فالتمس فيه طعامًا فلم يجد، فخرج إلى بنى قريظة فآجر نفسه على كل دلو ينزعه بتمرة، حتى جمع حفنة، أو كفًا من التمر، ثم رجع، فوجد رسول الله - ﷺ - فى مجلسه لم يرم (٢) فوضع التمر بين يديه، وقال: يا رسول الله كل. فقال له: «مَنْ لَكَ هَذَا؟» قال: فأخبره الخبر، فقال له: «إَنِى لأَظُنُكَ تُحِبُّ اللهَ وَرَسولَهُ؟» فقال: أجل إنى لأحبك أكثر من نفسى، وأهلى، ومالى. فقال: «إِمَّا لاَ فَاصْبِرْ لِلفَاقَةِ، وَأَعِدَّ لِلْبَلاَءِ تِجْفَافًا، فَوَالَّذِى بَعَثِنى بِالْحَقَّ لَهُمَا أَسْرَعُ إَلَى مَنْ هُبُوطِ الْمَاءِ مِنْ رَأْسِ الْجَبَلِ إِلَى أَسْفَلِهِ» (٣) .\n_________\n(١) عثمة: أبو ابراهيم الجهنى، وقيل عنمة بالنون. أسد الغابة: ٣/٦٠١؛ والإصابة: ٣/١٦٣ فى القسم الرابع من حرف العين؛ وأخرجه ابن عبد البر فقال: عنمة «بالنون» والد ابراهيم بن عنمة المزنى. الاستيعاب: ٣/١٨٠.\n(٢) لم يرم: لم يبرح ولم يزل من مكانه. النهاية: ٢/١١٩.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه جماعة لم أعرفهم، مجمع الزواءد: ١٠/٣١٣.","vol":"6","page":72},{"text":"<span data-type=\"title\" id=toc-3062>١٢٦٥- (العداء بن خال بن هوذة) </span>(١)\nابن ربيعة [ربيعة] عمرو بن عامر بن صعصعة بن معاوية بن بكر بن هوازن ابن منصور بن عكرمة بن حفصة بن قيس بن عيلان، بن مضر العامرى البصرى، أسلم بعد حنين وحسن إسلامه، حديثه فى ثانى البصريين.\n٧٣٠٤ - حدثنا وكيع، حدثنى عبد المجيد، أبو عمرو، حدثنى العداء بن خالد بن هوذة. قال: رأيت رسول الله - ﷺ - يخطب الناس يوم عرفة على بعير قائما على الركابين (٢) .\nرواه أبو داود عن هناد، وعثمان بن أبى شيبة، عن وكيع به، وقال هناد: خالد بن العداء بن هوذة (٣) .\nقال شيخنا: وقد رواه محمد بن المهزم الشعاب عن عبد المجيد، وفيه قصة (٤) .\n٧٣٠٥ - حدثنا يونس، حدثنا عمر بن إبراهيم اليشكرى، حدثنا شيخ كبير من بنى عقيل، يقال له: عبد المجيد العقيلى. قال: انطلقنا حجاجًا ليالى خرج يزيد ابن المهلب، وقد ذكر لنا أن ماء بالعالية يقال له الزجيج (٥)، فلما/ قضينا مناسكنا جئنا حتى أتينا الزجيج، فأنخنا رواحلنا.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣؛ والإصابة: ٢/٤٦٦؛ والاستيعاب: ٣/١٦١؛ والطبقات الكبرى: ٧/٣٥؛ والتاريخ الكبير: ٧/٨٥.\n(٢) من حديث العداء بن خالد بن هوذة فى المسند: ٥/٣٠.\n(٣) الخبر أخرجه أبو داود فى المناسك (باب الخطبة على المنبر بعرفة): سنن أبى داود: ٢/١٨٩\n(٤) تحفة الأشراف: ٧/٢٧١؛ ويراجع بشأن الخبر المسند: ٥/٣٠؛ والمعجم الكبير للطبرانى: ١٨/١١، ١٢.\n(٥) التزجيج: منقول من لفظ تصغير الزج: منزل للحاج بين البصرة ومكة قرب سواج. معجم البلدان: ٣/١٣٣.","vol":"6","page":73},{"text":"قال فانطلقنا حتى أتينا على بئر عليه أشياخ مخضبون يتحدثون، فقلنا: هذا الذى صحب رسول الله - ﷺ -؟أين بيته؟ قالوا: نعم صحبه وهذاك بيته، فانطلقنا حتى أتينا البيت فسلمنا. قال: فأذن لنا، فإذا شيخ كبير مضطجع يقال لع العداء بن خالد الكلابى، فقلت: أنت الذى صحب رسول الله - ﷺ -؟ قال: نعم، ولولا أنه الليلل لأقرأتكم كتاب رسول الله - ﷺ - إلى قال فمن أنتم؟ قلنا: من أهل البصرة. قال: مرحبًا بكم، ما فعل يزيد بن المهلب؟ قلنا: هو هناك يدعو إلى كتاب الله وإلى سنة النبى - ﷺ - قال: فيما هو من ذاك فيما هو من ذاك.\nقلنا: أيا نتبع هؤلاء أو هؤلاء؟ - يعنى أهل الشام، أو يزيد-.\nقال: إن تقعدوا تفلحوا، وترشدوا. لا أعلمه إلا قال ثلاث مرات.\nرأيت رسول الله - ﷺ - يوم عرفة، وهو قائم فى الركابين ينادى بأعلى صوته: «يَا أَيَّهَا النَّاسُ أىَّ يَومٍ يَوْمُكُمْ؟» قالوا: الله ورسوله أعلم قال: «فَأَىَّ شَهِرٍ شَهْرُكُمْ؟» قالوا: الله ورسوله أعلم. قال: «فَأَىُّ [بَلَد) بَلَدُكُمْ هَذَا؟» قالوا: الله ورسوله أعلم. قال: [» يَوْمُكُمْ يَوْمٌ حَرَامٌ وَ] شَهْرُكُم شَهْرٌ حَرَامُ [وَبَلَدُكُم بَلَدُ حَرَامٍ] . قال: «إِلا إِنَّ دِمَاءَكُمْ، وَأَمْوَاَلَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِى شَهْرِكُمُ هَذَا، فِى بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَ رَبَّكُمْ فَيَسْأَلَكم عَنْ أَعْمَالِكُمْ» .\nقال: ثم رفع يديه إلى السماء وقال: «اللَّهُمَّ اشْهَدْ عَلَيْهم، [اللَّهُمَّ اشْهَدْ عَلَيْهم]» ذكر مرارًا، فلا أدرى كم ذكر؟ (١) .\n_________\n(١) من حديث العداء بن خالد بن هوذة فى المسند: ٥/٣٠، وما بين المعكوفات استكمال منه.","vol":"6","page":74},{"text":"(حديث آخر عنه)","vol":"6","page":75},{"text":"٧٣٠٦ - قال الترمذى: حدثنا محمد بن بشار، حدثنا عباد بن ليث صاحب الكرابيس، حدثنا عبد المجيد بن وهب. قال: قال لى العداء بن خالد بن هوذة: ألا أقرئك كتابًا لى رسول الله - ﷺ -؟ قال: قلت: بلى. فأخرج لى كتابًا.\n«هذا ما اشترى العداء بن خالد بن هوذة من محمد رسول الله. اشترى منه عبداَ، أو أمة لا داء ولا غائلة، ولا خبثة (١) . بيع المسلم المسلم» .\nوكذا رواه النسائى وابن ماجه، من حديث عباد بن ليث، وقال الترمذى: حسن غريب لا نعرفه إلا من حديثه (٢) .\nوقد رواه غير واحد من أهل الحديث (٣) .\n\n<span data-type=\"title\" id=toc-3063>١٢٦٦- (عدى بن حاتم الطائى، ﵁) </span>(٤) /\nابن عبد الله بن سعد بن الحشرج بن امرىء القيس بن عدى بن أخرم بن أبى أخرم بن ربيعة بن جرول بن ثعل بن عمرو بن الغوث بن\n_________\n(١) لا خبثة: لا غائلة، أراد بالخبثة الحرام، كما عبر عن الحلال، بالطيب، والخبثة نوع من أنواع الخبيث. أراد أنه عبد رقيق، لا أنه من قوم لا يحل سببهم، كمن أعطى عهدًا أو أمانًا او هو حر فى للأصل. النهاية: ١/٢٧٩.\n(٢) الخبر أخرجه الترمذى فى البيوع (باب ما جاء فى كتابة الشروط): صحيح الترمذى: ٣/٥١١؛ وأخرجه النسائى فى الكبرى ما فى تحفة الأشراف: ٧/٢٧٠؛ وأخرجه ابن ماجه فى التجارات (باب شراء الرقيق): سنن ابن ماجه: ٢/٧٥٦.\n(٣) الخبر أخرجه من حديث العداء أيضًا البيهقى فى السنن الكبرى: ٥/٣٢٨؛ وأخرجه الطبرانى فى الكبير: ١٠/١٢؛ وأخرجه البخارى تعليقًا قال: ويذكر عن العداء بن خالد أخرجه فى البيوع (باب إذا بين البيعان، ولم يكتما ونصحا): فتح البارى: ٤/٣٠٩.\n(٤) له تترجمة فى أسد الغابة: ٤/٨؛ والإصصابة: ٢/٤٦٨؛ والاستيعاب: ٣/١٤١؛ والطبقات الكبرى: ٦/١٣؛ والتاريخ الكير: ٧/٤٣؛ وثقات ابن حبان: ٣/٣١٦.","vol":"6","page":75},{"text":"طى بن أدد بن عريب بن زيد بن حملان بن سبأ بن يشجب بن قحطان (١): أبو طريف، ويقال: أبو وهب.\nالجواد بن الجواد، وهو صحابى جليل أسلم فى شعبان سنة تسع من الهجرة، وكان قد تنصر قبل إسلامه.\nوفى ترجمة أبيه، وما كان يتعاطاه من الركم وسعة الخلق، ومكارم الأخلاق ولكنه فاته الإيمان الذى نسخ هذه الأفاعيل فى كتاب البداية والنهاية.\nوأما عدى فكما قال الشاعر\nبأبه اقتدى عدى فى الكرم ... ... ومن يشابه أبه فما ظلم (٢)\nثم لما أسلم حسن إسلامه جدا، وحمل إلى الصديق زمن الردة ثلاثمائة بعير من إبل الصدقة، فتقوى بها الصديق فيما كان بصدده من إمداد الجيش لقتال أهل الردة.\nوقال له عمر يومًا: أسلمت إذ كفروا، ووفيت إذ غدروا، وعرفت إذ أنكروا، وأقبلت إذ أدبروا، وإن أول صدقة بيضت وجوه أصحاب رسول الله - ﷺ -[صدقة طى، فقال: حسبى يا أمير المؤمنين حسبى] (٣) . وكذلك قال له عثمان فى إمارته، وشهد مع على يوم الجمل، وفقئت عينه يومئذ، وشهد صفين أيضًا، ولما وقع أهل الكوفة فى فتنة عثمان هاجر منها إلى قرقيسياء (٤) فكان بها حتى توفى سنة ثمان\n_________\n(١) يختلفون فى بعض الأسماء إلى طى، الاستيعاب. ومن طى إلى قحطان لم ترد فى ترجماته السابقة.\n(٢) قالهما رؤبة بن العجاج، العينى على هامش الخزانة: ١/١٢٩، ١٣٠.\n(٣) كلمتان غير واضحتين، وما أثبتاه من أسد الغابة والإصابة.\n(٤) قرقيسياء: بلدة على نهر الخابور قرب رحبة مالك بن طوق على ستة فراسخ وعندها مصب نهر الخابور فى الفرات. معجم البلدان: ٤/٣٢٨.","vol":"6","page":76},{"text":"أو سنة ست وستين، عن مائة وعشرين سنة، وقيل عن مائة وثمانين سنة قاله أبو حاتم السجستانى فى المعمرين، وحديثه فى الأول والثامن والتاسع من الكوفين.\n\n<span data-type=\"title\" id=toc-3064>(تميم عنه)</span>","vol":"6","page":77},{"text":"٧٣٠٧ - حدثنا يحيى، عن شعبة، حدثنى سماك، عن تميم ابن طرفة (١)، عن عدى بن حاتم، عن النبى - ﷺ - قال: «مَنْ حَلَفَ عَلَى يَمِينٍ، فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الّذِى هُوَ خَيْرٌ» (٢)\nوكذا رواه مسلم من حديث شعبة، عن سماك به (٣) .\n٧٣٠٨ - حدثنا وكيع، حدثنا سفيان، عن عبد العزيز بن رفيع، عن تميم بن طرفة، عن عدى بن حاتم: أن رجلا خطب عند النبى - ﷺ -، فقال: من يطع الله ورسوله، فقد رشد، ومن يعصمها فقد غوى، فقال رسول الله - ﷺ -: «بِئْسَ الْخَطِيبُ أَنْتَ، قُلْ وَمَنْ يَعْصِ اللهَ وَرَسُولَهُ» (٤) .\n٧٣٠٩ - حدثنا بهز، حدثنا شعبة/ أخبرنى عبد العزيز بن رفيع، سمعت تميم ابن طرفة الطائى يحدث عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «مَنْ حَلَفَ عَلَى يَمِينِ، فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا، فَلْيَأْتِ الَّذِى هُوَ خَيْرٌ، وَلْيَتْرُكْ يَمِينَهُ» (٥) .\n_________\n(١) فى الأصول: «تميم بن مطرف» خلافًا للمسند، وهو تميم بن طرفة الطائى، روى عن عدى بن حاتم وغيره. تهذيب التهذيب: ١/٥١٣.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.\n(٣) الخبر أخرجه مسلم فى الإيمان والنذور (باب من خلف يمينا فرأى غيرها خيراا منها): مسلم بشرح النووى: ٤/١٩٦؛ وسيأتى عند النسائى: المجتبى: ٧/١٠، وابن ماجه: سنن ابن ماجه: ١/٦٨١.\n(٤) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.\n(٥) من حديث عدى بن حاتم فى المسند: ٤/٢٥٧.","vol":"6","page":77},{"text":"٧٣١٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك، عن تميم بن طرفة: سمعت عدى بن حاتم- وأتاه رجل يسأله مائة درهم- فقال: تسألنى مائة درهم، وأنا ابن حاتم؟ والله لا أعطيك. ثم قال: لولا أنى سمعت رسول الله - ﷺ - يقول: «مَنْ حَلَفَ عَلَى يَمِينٍ، ثُمَّ رَأَى [غَيْرَهَا] خَيْرًا مِنْهَا، فَلْيَأْتِ الَّذِى هُوَ خَيْرٌ» (١) .\n٧٣١١ - حدثنا محمد بن جعفر، حدثنا شعبة: سمعت عبد العزيز بن رفيع يحدث: سمعت تميم بن طرفة يحدثث عن عدى بن حاتم. قال: سمعت رسول الله - ﷺ - يقول: «مَنْ حَلَفَ عَلَى يَمِينٍ، ثُمَّ رَأَى غَيْرَهَا خَيْرًا مِنْهَا، فَلْيَأْتِ الَّذِى هُوَ خَيْرٌ، وَلْيَتْرُكْ يَمِينَهُ» (٢) .\nوقد رواه مسلم من حديث جرير، والأعمش، وأبى إسحاق الشيبانى وشعبة حدثه أيضًا، والنسائى وابن ماجه من حديث أبى بكر ابن عياش خمستهم: عن عبد العزيز بن رفيع به (٣) .\n٧٣١٢ - حدثنا عبد الرحمن، عن سفيان، عن عبد العزيز بن رفيع. عن تميم بن طرفة، عن عدى بن حاتم. قال: جاء رجلان إلى النبى - ﷺ -، فتشهد أحدهما فقال: من يع الله ورسوله فقد رشد، ومن يعصهما، فقال رسول الله - ﷺ -: «بِئْسَ الْخَطِيبُ أَنْتَ قُمْ» (٤) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨، وما بين المعكوفين استكمال منه.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٩.\n(٣) الخبر أخرجه مسلم من طريق جرير أتم طريق وأخرجه من طرفة الأخرى في الايمان والنذور (باب من حلف يمينا فرأى غيرها خيرا منها): مسلم بشرح النووى: ٤/١٥٩؛ وأخرجه النسائى فى الايمان والنذور أيضا (باب الكفارة بعد الحنث): النجتبى: ٧/١١؛ وأخرجه ابن ماجه فى الكفارات (باب من حلف على يمين فرأى غيرها خيرا منها) سنن ابن ماجه: ١/٦٨١.\n(٤) من حديث عدى بن حاتم فى المسند: ٤/٣٧٩.","vol":"6","page":78},{"text":"<span data-type=\"title\" id=toc-3065>(خيثمة عنه) </span>(١)\n_________\n(١) خيثمة بن عبد الرحمن بن أبى سبرة: تهذيب التهذيب: ٣/١٧٨.","vol":"6","page":79},{"text":"٧٣١٣ - حدثنا وكيع، وأبو معاوية- المعنى- قال: حدثنا الأعمش، عن خيثمة، عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «مَا مِنْكُمْ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ، وَيَنْظُرُ عَمَّنْ أشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا [قَدَّمَهُ]، وَيَنْظُرُ أَمَمَهُ فَتَسْتَقْبِلُهُ النَّارُ، فَمَنِ، اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِى النَّارَ بِشِققَّ تَمْرَةٍ فَلْيَفْعَلْ» (١) .\n٧٣١٤ - حدثنا أبو معاوية حدثنا الأعمش، عن خيثمة، عن عدى بن حاتم. قال: «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلَّمُهُ اللهُ لَيْسَ بَيْنَهُ تَرْجُمَانٍ، ثُمّ أَيْمَنَ مِنْهُ، فَلاَ يَرَى إِلَّا شَيْئًا قّدَّمَهُ، ثُمّ يَنْظُرُ أشْأَمَ مِنْهُ، فَلاَ يَرَى إِلَّا ما قَدَّمَهُ، ثُمّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتسْتَقْبِلُهُ النَّارَ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِى النَّارِ/ وَلَوْ بِشِقَّ تَمْرَةٍ فَلْيَفْعَلْ» (٢) .\nرواه البخارى، ومسلم، والترمذى، وابن ماجه، من طرق عن الأعمش، عن خيثمة بن عبد الرحمن به (٣) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦، وما بين المعكوفين استكمال منه.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧. ولفظ أحمد: «من استطاع منكم ان يقى وجهه النار» الخ.\n(٣) الخبر أخرجه البخارى فى الرقاق (باب من نوقش الحساب عذب) وفى التوحيد (باب قول الله تعالى [وجوه يومئذ ناضرة إلى ربها ناظرة] و) باب كلام الرب ﷿ يوم القيامة مع الأنبياء وغيرهم): فتح البارى: ١١/٤٠٠، ١٣/٤٢٣، ٤٧٤؛ وأخرجه مسلم فى الزكاة (باب الحث على الصدقة): مسلم بشرح النووى: ٣/٥٣؛ وأخرجه الترمذى فى صفة القيامة والرقاق (باب فى القيامة) وقال: حسن صحيح، جامع الترمذى: ٤/٦١١؛ وأخرجه ابن ماجه فى المقدمة (باب فيما انكرت الجهمية) وفى الزكاة (باب فضل الصدقة): سنن ابن ماجه: ١/٦٦، ٥٩٠.","vol":"6","page":79},{"text":"وفى رواية للبخارى عن الأعمش عن عمرو بن مرة، عن خيثمة وزاد: «ولو بكلمة طيبة» (١) .\nوفى لفظ للبخارى: «ليس بينه وبينه ترجمان، ولا حجاب يحجبه» (٢) .\n(حديث آخر عنه عنه)\n_________\n(١) الخبر أخرجه البخارى بهذا اللفظ فى الرقاق (باب من نوقش الحساب عذب): فتح البارى: ١١/٤٠٠.\n(٢) الخبر أخرجه البخارى بهذا اللفظ فى التوحيد (باب قول الله تعالى [وجوه يومئذ ناضرة إلى ربها ناظرة]: فتح البارى: ٣/٤٢٣","vol":"6","page":80},{"text":"٧٣١٥ - رواه البخارى، ومسلم، والنسائى من حديث شعبة، عن عمرو بن مرة، عن خيثمة، عن عدى: أن رسول الله - ﷺ - ذكر النار، فتعوذ منها، وأشاح بوجهه ثلاث مرات، ثم قال: «اتَّقُوا النَّارَ وَلَو بِشِقَّ تَمْرَةٍ، فَمَنْ لَمْ يَجِدْ، فَبِكَلِمَةٍ طَيِّبةٍ» .\nورواه مسلم من حديث الأعمش، عن عمرو بن مرة، عن خيثمة عن عدى بأتم منه (١) .\n\n<span data-type=\"title\" id=toc-3066>(سعيد بن جبير عنه)</span>\n٧٣١٦ - حدثنا هشيم، عن أبى بشر، عن سعيد بن جبير، عن عدى بن حاتم. قال: سألت رسول الله - ﷺ -. قلت: إن أرضنا أرض صيد، فيرمى أحدنا الصيد، فيغيب عنه ليلة، أو ليلتين، فيجده وفيه سهمه؟.\n_________\n(١) الخبر أخرجه البخارى من هذا الطريق فى الأدب باب طيب الكلام) وفى الرقاق (باب صفة الجنة والنار): فتح البارى: ١٠/٤٤٨، ١١/٤١٧؛ ومسلم فى الزكاة (باب الحث على الصدقة): ٣/٥٢، ٥٣؛ وأخرجه النسائى فى الزكاة (باب القليل فى الصدقة): المجتبى: ٥/٥٦.","vol":"6","page":80},{"text":"قال: «إِذَا وَجَدْتَ سَهْمَكَ، وَلَمْ تَجِدْ فِيهِ أَثَرَ غَيْرِهِ، وَعَلْمِتَ أَنَّ سَهْمَكَ قَتَلَهُ فَكُلْهُ» (١) .\nوهكذا رواه النسائى عن زياد بن أيوب، عن هشيم به.\nورواه هو والترمذى من حديث شعبة، عن أبى بشر: جعفر بن أبى وحشية- واسم أبى وحشية إياس-، عن سعيد بن جبير به، وقال الترمذى: حسن صحيح. قال: وقد رواه شعبة، عن عبد الملك ابن ميسرة، عن سعيد بن جبير قال: وكلا الحديثين صحيح.\nوقد أسنده أحمد، والنسائى عن شعبة، عن عبد الملك به (٢) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧.\n(٢) الخبر أخرجاه فى الصيد: الترمذى فى (باب ما جاء فى الرجل يرمى الصيد فيغيب عنه): جامع الترمذى: ٤/٦٧؛ وأخرجه النسائى من طرقه الثلاثة فى (باب فى الذى يرمى الصيد فيغيب عنه): المجتبى: ٧/١٧٠، وهو الخبر الآتي عند أحمد.","vol":"6","page":81},{"text":"٧٣١٧ - حدثنا يحيى، عن شعبة، حدثنى عبد الملك بن ميسرة، عن سعيد ابن جبير. قال: قال عدى بن حاتم: قلت يا رسول الله أرمى الصيد، فأطلب أثره بعد ليلة، فأجد فيه سهمى؟.\nفقال: «إذا ووجدت فيه سهمك، ولم يأكل منه سبع، فكل» .\nفذكرته لأبى بشر فقال: عن سعيد بن جبير، عن عدى، عن النبى - ﷺ -: «إِنْ وَجَدْتَ فِيهِ سَهْمَكَ تَعْلَمُ أَنَّهُ قَتَلَهُ فَكُلْ» (١) .\n\n<span data-type=\"title\" id=toc-3067>(عامر بن شراحيل الشعبى عنه)</span>\n٧٣١٨ - حدثنا يحيى بن سعيد، ووكيع، عن زكريا- قال وكيع: عن عامر، وقال يحيى فى حديثه قال: حدثنى عامر-، حدثنا\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧.","vol":"6","page":81},{"text":"عدى بن حاتم. قال: سألت رسول الله - ﷺ - عن صيد المعراض (١) .\nفقال: / «مَا أَصَبْتَ بِحِدَّهِ، فَكُلْهُ، وَمَا أَصَبْتَ بِعَرْضِهِ فَهُوَ وَقِيذٌ» (٢)\nفسألته عن صيد الكلب. قال وكيع: «إذا أرسلت كلبك، وذكرت اسم الله، فكل» .\nفقال: «ما أمسك عليك، ولم يأكل فكل، فإن أخذه زكاته، وإن وجدت مع كلبك آخر، فخشيت أن يكون أخذه معه، وقد قتله، فلا تأكل، فإنك إنما ذكرت اسم الله على كلبك، ولمم تذكره على غيره» (٣) .\n_________\n(١) المعراض: بالكسر سهم بلا ريش، ولا نصل، إنما يصيب بعرضه دون حده، النهاية: ٣/٨٤.\n(٢) وقيذ: وموقوذ، وشاة موقوذة قتلت بالخشب أو بغيره فماتت من غير ذكاة. المصباح: ٢/٩٢٠.\n(٣) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.","vol":"6","page":82},{"text":"٧٣١٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سعيد بن مشروق، حدثنا الشعبى: سمعت عدى بن حاتم- وكان لنا جارا، أو دخيلا وربيطا (١) بالنهرين- أنه سأل النبى - ﷺ -، فقال: أرسل كلبى فأجد مع كلبى كلبا قد أخذ لا أدرى أيهما أخذ؟ قال: «فَلاَ تَأْخُذْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِك، وَلَمْ تُسَمَّ عَلَى غَيْرِهِ» (٢)\n٧٣٢٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن الشعبى، عن عدى بن حاتم، عن النبى - ﷺ - مثل ذلك (٣) .\n_________\n(١) الربيط: الذي ربط نفسه عن الدنيا أى شدها ومنها، والدخيل الضعيف والنزيل. النهاية: ٢/١٦، ٦٠.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.\n(٣) من حديث عدى بن حاتم فى المسند: ٤/٢٥٧.","vol":"6","page":82},{"text":"رواه مسلم عن محمد بن الوليد، عن محمد بن جعفر عن شعبة، ورواه النسائى من طريق شعبة به (١) .\n_________\n(١) الخبر أخرجه مسلم فى الصيد والذبائح (باب الصيد بالكلاب المعلمة): مسلم بشرح النووى: ٤/٥٩٤؛ وأخرجه النسائى فى الصيد والذبائح أيضا (باب إذا وجد مع كلبه كلبا آخر): المجتبى: ٧/١٦١.","vol":"6","page":83},{"text":"٧٣٢١ - حدثنا عبد الله بن نمير، حدثنا مجالد، عن عامر، عن عددى بن حاتم. قال: أتيت رسول الله - ﷺ -، فعلمنى الإسلام، ونعت لى الصلاة، وكيف أصلى كل صلاة لوقتها، ثم قال لى: «كَيْفَ أَنْتَ يا ابْنَ حَاتِمٍ إِذَا رَكِبْتَ مِنْ قُصُورِ الْيَمَنِ لاَ تَخَافُ إَلَّا اللهَ حَتَّى تَنْزِلَ قُصُورَ الْحِيرَةَ» قال: قلت: يا رسول الله فأين مقانب (١) طىء ورجالها؟ قال: «يَكْفِيكَ اللهُ طَيِّئًا وَمَنْ سِوَاهَا» .\nقال: قلت: يا رسول الله إنا قوم نتصيد بهذه الكلاب، والبزاة، فما يحل لنا منها؟ قال: «يَحِلُّ لَكُمْ مَا عَلَّمْتُم مِنَ الْجَوَارِحِ مُكَلَّبِينَ تُعَلَّمُونَهُنَّ مَمَا عَلَّمَكُمُ اللهُ، فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُم وَاذْكُرُوا اسْمً اللهِ عَلَيْهِ فَمَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ، ثمّ أَرْسَلْتَ، وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَكُلْ مِمَّا أَمْسَكَ [عَلَيْكَ]» .\nقلت: وإن قتل؟ قال: «وَإِنْ قَتَلَ، وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا، فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ» .\nقلت: أفرأيت إن خالط كلابنا كلاب أخرى حين نرسلها؟ قال: لاَ تَأْكُلْ حَتَّى تَعْلَمَ أَنَّ كَلْبَكَ هُوَ الذِى أَمْسَكِ عَلَيْكَ» .\n_________\n(١) المقانب جمع مقنب بالكسر: جماعة الخيل والفرسان، وقيل هو دون المائة. النهاية: ٣/٢٧٨.","vol":"6","page":83},{"text":"قلت: يا رسول الله إنا قوم نرمى بالمعراض فما يحل لنا؟ قال: «لاَ تَأْكُلْ مَا أَصَبْتَ بِالْمِعْرَاضِ إِل ما ذَكَّيْتَ» (١) .\nرواه أبو داود عن عثمان بن أبى شيبة، عن عبد الله بن نمير، والترمذى من حديث عيسى بن يونس كلاهما: عن مجالد به، وقال الترمذى: لا نعرفه إلا من حديثه: يعنى ذكر البازى (٢)\nوروى الترمذى/ أيضا عن ابن أبى عمر، عن سفيان، عن مجالد، عن الشعبى، عن عدى فى صيد الكلب المعلم أتم من الأول (٣) .\nوروى ابن ماجه، عن على بن المنذر الطريقى، عن محمد بن فضيل، عن مجالد، عن الشعبى، عن عدى. قلت: يا رسول الله إنا قوم نرمى، قال: «إِذَا رَمَيْتَ وَخَزَقْتَ فَكُلْ مَا خَزَقْتَ» (٤) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٧، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجاه فى الصيد: أبو داود (باب فى الصيد): سنن أبى داود: ٣/١٠٩؛ والترمذى (باب ما جاء فى صيد البزاة) ثم قال أيضا: والعمل على هذا عند أهل العلم، لا يرون بصيد البزاة والصقور بأسا. قال مجاهد: البزاة هو الطير الذى يصاد به من الجوارح. جامع الترمذى: ٤/٦٦.\n(٣) الخبر أخرجه الترمذى أيضا فى الصيد (باب ما جاء فى الكلب يأكل من الصيد): صحيح الترمذى: ٤/٦٨.\n(٤) الخبر أخرجه ابن ماجه فى الصيد (باب صيد القوس) وفى الزوائد: فى إسناده مجالد بن سعيد، وهو ضعيف، وأصل الحديث في الصحيحين وغيرهما لكن بغير هذا السياق. سنن ابن ماجه: ٢/١٠٧.","vol":"6","page":84},{"text":"٧٣٢٢ - حدثنا عبد الرازق، حدثنا معمر، عن عاصم بن سليمان، عن الشعبى، عن عدى بن حاتم. قال: يا رسول الله إن أرضى أرض صيد. قال: «إِذَا أَرْسَلْتَ كَلْبَكَ، وَسَمَّيْتَ، فَكُلْ مَا أَمْسَكَ عَلَيْكَ كَلْبُكَ، وَإِنْ قَتَلَ، فَإِنْ أَكَلَ مَنْهُ، فَلاَ تَأْكُلْ، فَإِنَّهُ إِنَّمَا","vol":"6","page":84},{"text":"أَمْسَكَ عَلَى نَفْسِهِ، وَإِذَا أَرْسَلْتَ كَلْبَكَ، فَخَالَطَتهُ أَكْلُبٌ لَمْ تَسِمّ عَلَيْهَا، فَلاَ تَأْكُلْ، فَإِنَّكَ لاَ تَدْرِى أَيُّهَا قَتَلَهُ» (١) .\nرواه ابن ماجه، عن محمد بن يحيى، عن عبد الرزاق به (٢) وأخرجه بقية الجماعة من طرق عن عاصم به (٣) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٧.\n(٢) الخبر أخرجه ابن ماجه من هذا الطريق فى الصيد (باب الصيد يغيب ليلة): سنن ابن ماجه: ٢/١٠٧٢.\n(٣) الخبر أخرجه البخارى فى الذبائح والصيد (باب الصيد إذا غاب عنه يومين أو ثلاثة): فتح البارى: ٩/٦١٠؛ ومسلم فى الصيد والذبائح (باب الصيد بالكلاب المعلمة): مسلم بشرح النووى: ٤/٥٩٥، وله بقية عندهما، وأبو داود فى الصيد (باب الصيد): سنن أبى داود: ٣/١٠٩؛ والترمذى فى الصيد (باب ما جاء فيمن يرمى الصيد فيجده ميتا فى الماء): صحيح الترمذى: ٤/٦٧؛ ولنسائى فى الصيد والذبائح (باب الذى يرمى الصيد فيقع فى الماء) إلا أنه لم يقل: «فلا تأكل»: المجتبى: ٧/١٦٩.","vol":"6","page":85},{"text":"٧٣٢٣ - حدثنا محمد بن فضيل، عن بيان، عن الشعبى، عن عدى بن حاتم. قال: سألت رسول الله - ﷺ -، فقلت: إنا قوم نتصيد بهذه الكلاب؟ قال: «إِذَا أَرْسَلْتَ كِلاَبَكَ الْمُعَلَّمَاتِ، وَذَكَرْتَ اسْمَ اللهِ، فَكُلْ بِمَا أَمْسكنَ عَلَيْكَ، وَإِنْ قَتَلْتْ إِلَّا أَنْ يَأْكُلَ الْكَلْبُ، فَإِنْ أَكَلَ فَلاَ تَأْكُلْ، فَإِنِّى أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِنْ خَالَطَهَا كِلاَبٌ مِنْ غَيْرِهَا، فَلاَ تَأْكُلْ» (١) .\nرواه البخارى فى الذبائح عن قتيبة، ومحمد بن سلام، ومسلم فى الصيد عن أبى بكر بن أبى شيبة، وأبو داود عن هناد، وابن ماجه عن على بن المنذر: كلهم عن محمد بن فضيل به (٢)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.\n(٢) الخبر أخرجه البخارى فى الذبائح والصيد (باب إذا أكل الكلب) و(باب ما جاء فى الصيد): فتح البارى: ٩/٦٠٩، ٦١٢؛ ومسلم فى الصيد والذبائح (باب الصيد بالكلاب المعلمة): مسلم بشرح النووى: ٤/٥٩٢؛ وأبو داود (باب فى الصيد): سنن أبى داود: ٣/١٠٩؛ وابن ماجه فى الصيد (باب صيد الكلب): سنن ابن ماجه: ٢/١٠٧٠.","vol":"6","page":85},{"text":"٧٣٢٤ - حدثنا هشيم، أنبأنا حصين (١)، عن الشعبى، أنبأنا عدى بن حاتم. قال: سألت رسول الله - ﷺ - عن صيد المعراض، فقال: «مَا أَصَابَ بِحَدِّهِ، فَخَزَقَ فَكُلْ، وَمَا أَصَابَ بِعَرْضِهِ فَقَتَلَ، فَإِنَّهُ وَقِيذُ (٢) فلا تأكل (٣)»\nرواه النسائى عن الحسين بن محمد الذراع عن [أبى] محصن [عن] (٤) حصين ابن عبد الرحمن به (٥)\n\n<span data-type=\"title\" id=toc-3068>(حديث آخر:\nمن رواية حصين بن عبد الرحمن)</span>\n٧٣٢٥ - قال البخارى فى التفسير: حدثنا موسى بن إسماعيل، حدثنا أبو عوانة، عن حصين، عن الشعبى، عن عدى. قال: اخذ عدى عقالا أبيض، وعقالا أسود حتى كان بعض الليل نظر فلم يستبينا، فلما أصبح قال: يا رسول الله جعلت تحت وسادى كذا قال: «إِنَّ وِسَادَك إِذًا لَعَرِيضُ أَنْ كَانَ الْخَيْطُ الأَبْيَضُ وَالْأَسْوَدُ تَحْتَ وِسَادَتكَ» . ورواه فى الصوم عن حجاج بن منهال عن هشيم.\nومسلم عن ابى بكر بن أبى شيبة/ عن عبد الله بن إدريس.\n_________\n(١) فى المسند: حدثنا هشيم، أنبانا مجالد وزكريا وغيرهما عن الشعبى. المسند: ٤/٣٧٧.\n(٢) وقذه: ضربه حتى استرخى واشرف على الموت، فهو وقيذ، وشاة موقوذة قتلت بالخشب أو بغيره فماتت من غير ذكاة. المصباح ص ٩٢٠.\n(٣) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧.\n(٤) ما بين المعكوفات بالرجوع إلى المجتبى. وأبو محصن: هو حصين بن نمير الواسطى. روى عن حصين بن عبد الرحمن السلمى وغيره. تهذيب التهذيب: ٢/٣٩١.\n(٥) الخبر أخرجه النسائى فى الصيد والذبائح (باب ما أصاب بحد من صيد المعراض): المجتبى: ٧/١٧٢.","vol":"6","page":86},{"text":"وأبو داود عن عثمان بن أبى شيبة، عن عبد الله بن إدريس، وعن مسدد عن حصين بن نمير كلهم عن حصين بن عبد الرحمن به.\nورواه الترمذى عن أحمد بن منيع، عن هشيم به، وقال: صحيح (١)\n(حديث آخر)\n_________\n(١) الخبر أخرجه البخارى فى التفسير (باب «وكلوا وأشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسود») وأخرجه أيضا فى الصوم، فتح البارى: ٤/١٣٢، ٨/١٨٢؛ ومسلم فى الصوم (باب الدخول فى الصوم يحصل بطلوع الفجر): مسلم بشرح النووى: ٣/١٤٤؛ وأبو داود (باب وقت السحور): سنن أبى داود: ٢/٣٠٤؛ والترمذى فى التفسير، وقال: حسن صحيح، صحيح الترمذى: ٥/٢١١.","vol":"6","page":87},{"text":"٧٣٢٦ - روى أبو نعيم من طريق حصين، عن الأعمش، عن خيمة، عن عدى. قال: كنا عند رسول الله - ﷺ -، فقال رجل من الأنصار: وهل لقيا إلا عجائز صلعا كالجزر المعقلة (١) فنحرناهم، وذلك حين رجعوا من بدر، فتعير وجه رسول الله - ﷺ - حتى رأيته كأنما فقى فى وجهه حب الزمان.\nوذكر الحديث. هكذا ساقه أبو نعيم، وفيه غرابة شديدة (٢)\n٧٣٢٧ - حدثنا يحيى، عن مجالد، أخبرنى عامر، حدثنى عدى بن حاتم. قال: علمنى رسول الله - ﷺ - الصلاة والصيام. قال: «صَلَّ كَذَا وَكّذَا، وَصُمْ فَإِذَا غَابَتِ الشَّمْسُ فَكُلْ، وَاشْرَبْ حَتَّى يَتَبَيَّنَ لَكَ الْخَيْطُ الأبْيَضُ مِنَ الْخَيْطِ الْأسْوَدِ، وَصُمْ ثَلاَثِينَ يَوْمًا إِلَّا أَنْ تَرَى الهلالَ قَبْلَ ذَلِكَ» .\n_________\n(١) المعقلة: المشدودة بالعقال، والتشديد للتكثير. النهاية: ٣/١١٨.\n(٢) الخبر أخرجه الطبراني بطوله، المعجم الكبير للطبراني: ١٧/٨٦؛ وقال الهيثمى: فيه حصين السلولى، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٢٤.","vol":"6","page":87},{"text":"فقال: فأخذت خيطين من شعر أسود، وأبيض، وكنت أنظر فيهما، فلا يتبين لى، فذكرت ذلك لرسول الله - ﷺ -، فضحك، وقال: «يَا ابْنَ حَاتِمٍ إِنَّمَا ذَاكَ بَيَاضُ النَّهَارِ، وَسَوَادُ اللَّيْلِ» (١)\nرواه الترمذى فى التفسير عن احمد بن منيع، عن هشيم، عن مجالد، عن الشعبى مثل حديث حصين، عن الشعبى، وعن ابن أبى عمر، عن سفيان، عن مجاهد أتم من الأول، وقال: حسن (٢)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧.\n(٢) الأخبار الثلاثة أخرجها الترمذى فى تفسير سورة البقرة وعقب على حديث ابن أبى عمر فقال: حسن صحيح. صحيح الترمذى: ٥/٢١١.","vol":"6","page":88},{"text":"٧٣٢٨ - حدثنا يحيى بن زكريا، أخبرنى عاصم الأحول، عن الشعبى، عن عدى بن حاتم: أن النبى - ﷺ - قال:\n«إِذَا وَقَعَتْ رَمِيَّتُكَ فِى الْمَاءِ فَلاَ تَأَكُلْ» (١)\n٧٣٢٩ - حدثنا هشيم، عن مجالد، عن الشعبى، عن عدى بن حاتم. قال: سألت رسول الله - ﷺ - عن صيد الكلب، فقال: إَذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ فَسَمَّيْتَ عَلَيْهِ، فَأَخَذَ فَأَدْرَكْتَ ذَكَاتَهُ فَذَكَّهِ، وَإِنْ قَتَلَ فَكُلْ، فَإِنْ أَكَلَ [مِنْهُ] فَلاَ تَأْكُلْ (٢)\n٧٣٣٠ - حدثنا حسين بن محمد، حدثنا جرير- يعنى ابن حازم- عن عاصم الأحول، عن عامر، عن عدى. قال: قلت يا نبى الله إنا أهل صيد، فقال: «إذَا رَمَى أَحَدُكُم بِسَهْمِهِ فَلْيَذْكُرِ اسْمَ اللهِ، فَإِنْ قَتَلَ فَلْيَأْكُلْ، وَإِنْ وَقَعَ فِى مَاءٍ، فَوَجَدَهُ مَيِّتًا فَلاَ يَأْكُلُهُ، فَإنَّهُ لَا يَدْرِى لَعَلَّ الْمَاءَ قَتَلَهُ، فَإِنْ وَجَدَ سَهْمَهُ فِى صَيْدٍ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ، وَلَمْ يَجِدْ فِيِهِ أَثَرًا غَيْرَ سَهْمِهِ، فَإِنْ شَاءِ فَلْيَأْكُلْهُ» .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٨.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٣٧٩، وما بين المعكوفين استكمال منه.","vol":"6","page":88},{"text":"قال: «وَإِذَا أَرْسَلَ كَلْبَهُ فَلْيَذْكُرِ اسْمَ اللهِ، فَإِنْ أَدْرَكَهُ وَقَدْ قَتَلَهُ/ فَلْيَأكُلْ، وَإِنْ أَكَلَ مِنْهُ فَلاَ يَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَلَمْ يُمْسِكْ عَلَيْهِ، وَإِنْ أَرْسَلَ كَلْبَهُ، فَخَالَطَ كِلَابًا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهَا فَلاَ يَأْكُلْ، فَإِنَّهُ لاَ يَدْرِى أَيَّها قَتَلَهُ» (١)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٩.","vol":"6","page":89},{"text":"٧٣٣١ - حدثنا يزيد، أنبأنا زكريا بن أبى زائدة، وعاصم الأحول، عن الشعبى، عن عدى بن حاتم. قال: سألت رسول الله. - ﷺ - عن صيد المعراض (١) فقال: «مَا أَصَابَ بِحَدَّهِ فَكُلْ، وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذُ» .\nوسألته عن صيد الكلب. فقال: «إِذَا أَرْسَلْتَ كَلْبَكَ وَذَكَرْتَ اسْمَ اللهِ فَأَمْسِكَ عَلَيْكَ فَكُلْ، وَإِنْ وَجَدْتَ [مَعَهُ] كَلْبًا غَيْرَ كَلْبِك وَقَدْ قَتَلَهُ وَخَشَيْتَ أَنْ يَكُونَ قَتَلَه (٢) ُِمَعَهُ فَلاَ تَأْكُلْ، فَإِنَّكَ إِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ، وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ» (٣)\n٧٣٣٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الله بن أبى السفر\n- وعن ناس ذكرهم شعبة-، عن الشعبى. قال: سمعت عدى بن حاتم. قال: سألت رسول الله - ﷺ - عن المعراض، فقال رسول الله - ﷺ -: «إِذّا أَصَابَ بِحَدَّهِ فَكُلْهُ، وَإِذَا أَصَابَ بِعَرْضِهِ فَقَتَلَ فَإِنَّهُ وَقِيذٌ، فَلاَ تَأْكُلْ» .\nقال: قلت: يا رسول الله أرسل كلبى؟ قال: «إِذَا أَرْسَلْتَ كَلْبَكَ\n_________\n(١) المعراض: بالكسر سهم بلا ريش ولا نصل يصيب بعرضه دون حده: النهاية: ٣/٨٤.\n(٢) لفظ المسند: «وخشيت أن يكون قد أخذه معه» .\n(٣) من حديث عدى بن حاتم فى المسند: ٤/٣٨٠، وما بين المعكوفين استكمال منه.","vol":"6","page":89},{"text":"وَسَمَيْتَ فَأخَذَ فَكُلْ، وَإِنْ أَكَلَ مِنْهُ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ» .\nقال. قلت: يا رسول الله أرسل [كلبى] فأجد معه كلبا آخر لا أدرى أيهما أخذ؟ قال: فإنما سميت على كلبك ولم تسم على غيره (١) ...\nرواه البخارى، ومسلم، وأبو داود، والنسائى من طرق عن شعبة: منها ما رواه مسلم عن أبى بكر بن نافع، عن محمد بن جعفر: غندر، والنسائى عن الغلاس عن غندر عن شعبة، عن عبد الله بن [أبى] السفر، وعند مسلم عنهم، وعن ناس سماهم شعبة عن العبى به (٢)\n(حديث آخر)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٨٠.\n(٢) الخبر أخرجه البخارى فى الوضوء وفي عشرة أبواب أخرى، فتح البارى: ١/٢٧٩؛ ومسلم فى الصيد والذبائح (باب الصيد بالكلاب المعلمة): مسلم بشرح النووى: ٤/٥٩٣؛ وأبو داود فى الصيد (باب الصيد): سنن أبى داود: ٣/١١٠؛ والنسائى فى الصيد والذبائح (باب إذا وجد مع كلبه كلبا غيره) و(باب ما أصاب بعرض من صيد المعراض): المجتبى: ٧/١٦١، ١٧٢.","vol":"6","page":90},{"text":"٧٣٣٣ - رواه البخارى، والنسائى من حديث مطرف بن طريف، عن الشعبى، عن عدى. قلت: يا رسول الله ما الخيط الأبيض [من الخيط] الأسود. أهما خيطان؟ فقال: «إِنَكَ لَعَرِيضُ الْقَفَا إِنْ أَبْصَرْتَ الْخَيْطَيْنَ»، ثم قال: «لاَ بَلْ هُوَ بَيَاضُ النَّهَارِ وَسَوَادُ اللَّيْلِ» (١)\n_________\n(١) الخبر أخرجه البخارى فى الوضوء في تفسير سورة البقرة، فتح البارى: ٨/١٨٢؛ والنسائى فى الصوم. (باب تأويل قوله تعالى: ﴿وكلوا واشربوا﴾: المجتبى: ٤/١٢١؛ وفى الكبرى كما فى تحفة الأشراف: ٧/٢٨٠، وما بين المعكوفين استكمال من البخارى.","vol":"6","page":90},{"text":"(حديث آخر)\nعن عامر الشعبى عن عدى","vol":"6","page":91},{"text":"٧٣٣٤ - قال البخارى فى البائح: وقال عبد الأعلى، عن داود، عن الشعبى، عن عدى. قلت: يا رسول الله نرمى الصيد، فنقتفر (١) أثره اليومين، والثلاثة، ثم نجده ميتا، وفيه السهم؟ فقال: «كُلْ إِنْ شِئْتَ» .\nورواه أبو داود عن الحسين بن معاذ بن خليف، عن عبد الأعلى، وعن بن المثنى عن عبد الوهاب كلاهما: عن داود/ بن أبى هند به (٢) .\n(حديث آخر)\n٧٣٣٥ - قال مسلم فى الصيد: حدثنا محمد بن عبد الوليد، حدثنا ندر، عن شعبة، عن سعيد بن مسروق، عن عامر الشعبى: سمعت عدى بن حاتم- وكان لنا جارا، ودخيلا، وربيطا (٣) بالنهرين- أنه سأل النبى - ﷺ -. قال: أرسل كلبى، فأجد مع كلبى كلبا قد أخذ، فلا أدرى أيهما أخذ؟ قال: «فَلاَ تَأْكُلْ، فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى غَيْرِهِ» (٤)\n_________\n(١) يقتفى أثره: يتبعه. النهاية: ٣/٢٦٧.\n(٢) الخبر أخرجه البخارى تعليقا- كما أشار إلى ذلك ابن كثير- فى الذبائح والصيد (باب الصيد إذا غاب عنه يومين أو ثلاثة): فتح البارى: ٩/٦١٠؛ وقد وصله أبو داود فى الصيد: سنن أبى داود: ٤/١٠٩.\n(٣) قال النووى- عن أهل اللغة-: الدخيل الذى يداخل الإنسان ويخالطه فى أموره، والربيط هنا بمعنى المرابط وهو الملازم والرباط الملازمة. قالوا: والمراد هنا ربط نفسه على العبادة وعن الدنيا. شرح النووى على مسلم ٤/٥٩٤.\n(٤) الخبر أخرجه مسلم فى الصيد والذبائح (باب الصيد بالكلاب المعلمة): مسلم بشرح النووى: ٤/٥٩٤.","vol":"6","page":91},{"text":"ورواه النسائى عن أحمد بن الحكم، عن غندر، وعن الفلاس، عن أبى داود الطيالسى، عن شعبة (١)\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه النسائى فى الصيد والذبائح (إذا وجد مع كلبه كلبا غيره): المجتبى: ٧/١٦١.","vol":"6","page":92},{"text":"٧٣٣٦ - قال ابن ماجه فى السنة من سننه: حدثنا على بن محمد الطنافسى (١) حدثنا يحيى بن عيسى الرملى، حدثنا عبد الأعلى ابن أبى المساور، عن عامر الشعبى. قال: لما قدم عدى بن حاتم الكوفة أتيناه فى نفر من فقهاء [أهل] الكوفة، فقلنا له: حدثنا ما سمعته من رسول الله - ﷺ -.\nفقال: أتيت رسول الله - ﷺ -، فقال: «يَا عَدِىَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» . قلت: وما الإسلام؟ قال: «تَشْهَدُ أَنْ لا إِلَهَ إِلا اللهُ، وَأَنَّى رسولُ اللهِ، وَتُؤْمِنُ بِالْأَقْدَارِ كُلِّهَا، خَيرِها وَشَرِّهَا، وَحُلْوِهَا وَمُرِّهَا» (٢)\n(حديث آخر عنه عنه)\n٧٣٣٧ - قال أبو يعلى: حدثنا سليمان بن يزيد مولى بنى هاشم بالبصرة، حدثنا على بن يزيد الصدائي، حدثنا أبو هانىء، عن عامر\n_________\n(١) فى المخطوطة: «محمد بن على» وصوب من ابن ماجه، وفيها أيضا الطيالسى وهو تصحيف وإنما هو أبو الحسن الطنافسى الكوفى روى عنه ابن ماجه. تهذيب التهذيب: ٧/٣٧٨.\n(٢) الخبر أخرجه ابن ماجه فى المقدمة (باب فى القدر): سنن ابن ماجه: ١/٣٤؛ وفى الزوائد: هذا إسناد ضعيف.","vol":"6","page":92},{"text":"الشعبى، عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «لَا تُسَافِرُ المَرْأَةُ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ مَعَ زَوْجٍ، أَوْ ذِى مَحْرَمٍ» (١)\n\n<span data-type=\"title\" id=toc-3069>(عباد بن حبيش عنه)</span>\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير من هذا الطريق، وليس فيه ذكر الزوج. المعجم الكبير: ١٧٠/٨٠؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط عن على بن يزيد الصدائى عن أبى هانىء: عمر بن كثير وفيهما كلام، وقد وثقا. مجمع الزوائد: ٣/٢١٤.","vol":"6","page":93},{"text":"٧٣٣٨ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت سماك بن حرب. قال: سمعت عباد بن حبيش يحدث، عن عدى بن حاتم. قال: جاءت خيل رسول الله - ﷺ - أو قال: رسل رسول الله - ﷺ -، وأنا بعقرب، فأخذو عمتى، وناسا. قال: فلما أتوا بهم رسول الله - ﷺ - قال: فصفوا له، فقالت: يا رسول الله نأى الوافد، وانقطع الولد، وأنا عجوز كبيرة ما بى من خدمة، فمن على من الله عليك. قال: وَمَنْ وَافِدُكِ؟» قالت: عدى بن حاتم. قال: «الَّذِى فَرَّ مِنْ اللهِ وَرَسُولِهِ؟» . قال: فمن على.\nقالت: فما رجع، ورجل إلى جنبه نرى أنه على. قال: سليه حملانا. قالت: فسألته، فأمر لها. قالت: فأتتنى فقالت: لقد فعلت فعلة ما كان أبوك يفعلها. قالت: ائته راغبا أو راهبا/، فقد أتاه فلان فأصاب منه، وأتاه فلان فأصاب منه.\nقال: فأتينه فإذا عنده امرأة وصبيان، أو صبى، فذكر قربهم من رسول الله - ﷺ -، فعرفت انه ليس ملك كسرى، ولا قيصر، فقال له: «يَا عَدِىَّ بْنَ حَاتِمٍ مَا أَفَرَّكَ. أَنْ يُقَالَ: لاَ إَلَهَ إِلَّا اللهُ، فَهَلْ مِنْ إَلَهٍ إِلأَّ اللهُ، مَا أَفَرَّكَ أَنْ يُقَالَ: اللهُ أَكْبَرُ، فَهَلْ شَىءُ أَكْبَرُ مِنْ اللهِ ﷿»،","vol":"6","page":93},{"text":"فأسلمت فرأيت وجهه استبشر، وقال: «إِنَّ المَغْضُوبَ عَلَيْهِمُ الْيَهُودُ، وَإِنَّ الْضَّالِّينَ النَّصارَى» (١) .\nثم سألوه فحمد الله وأثنى عليه، ثم قال: «أَمَّا بَعْدُ فَلَكُمْ أَيُهَا النَّاسُ أَنْ تَرْضَخُوا (٢) مِنْ الْفَضْلِ ارتَضَخَ امْرُوٌ بِصَاعٍ، بِبَعْضِ صَاعٍ، بِقَّبْضَةٍ» . قال شعبة: وأكثر علمى أنه قال: بتمرة بشق تمرة.\n«وإن أحدكم لاقى الله، فقائل: ما أقول: ألم أجعلك سميعا بصيرا، ألم اجعل لك مالا وولدا، فماذا قدمت؟ فينظر من بين يديه، ومن خلفه، وعن يمينه، وعن شماله، فلا يجد شيئا فما يتقى النار إلا بوجهه فاتقوا النار، ولو بشق تمرة، فإن لم تجدوا فبكلمة طيبة، إنى لا أخشى عليكم الفاقة لينصرنكم الله. وليعطينكم، أو ليفتحن لكم حتى تسير الظغينة بين الحيرة ويثرب أو أكثر ما تخاف الشرق (٣) على ظعينتها» .\nقال محمد بن جعفر: حدثنا شعبة ما لا أحصيه وقرأته عليه (٤)\nوقد رواه الترمذى فى التفسير، عن ابن المثنى، وابن بشار كلاهما: عن غندر، عن شعبة به.\nورواه أيضا عن عبد بن حميد بن عبد الرحمن بن سعد، عن عمرو بن أبى قيس، عن سماك به، وقال: حسن غريب لا نعرفه إلا من حديث سماك (٥) .\n_________\n(١) فى المعجم الكبير: «ثم جاء ناس فسألوه» الخ.\n(٢) الرضخ: العطية القليلة. النهاية: ٢/٨٤.\n(٣) السرق: بالتحريك بمعنى السرقة. النهاية: ٢/١٥٩.\n(٤) من حديث عدى بن حاتم فى المسند: ٤/٣٧٨؛ وأخرجه الطبرانى فى المعجم الكبير: ١٧/٩٩.\n(٥) الخبر أخرجه الترمذى فى تفسير سورة الفاتحة. صحيح الترمذى: ٥/٢٠٢.","vol":"6","page":94},{"text":"<span data-type=\"title\" id=toc-3070>(عبد الله بن عمرو: مولى الحسن بن على عنه)</span>","vol":"6","page":95},{"text":"٧٣٣٩ - حدثنا عبد الرحمن بن مهدى، حدثنا شعبة، عن عمرو ابن مرة، سمعت عبد الله بن عمرو- مولى الحسن بن على- يحدث عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا، فَلْيَأْتِ الَّذى [هُوَ] خَيْرُ وَيُكَفِّرُ عَنْ يَمِينِهِ» (١)\nرواه النسائى عن إسحاق بن منصور عن ابن مهدى به (٢)\n٧٣٤٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، سمعت عبد الله بن عمرو يحدث عن عدى بن حاتم: أن رجلا جاء يسأله. قال: فسأله عن شىء استقله، فحلف، ثم قال: لولا أنى سمعت رسول الله - ﷺ - يقول: «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا، فَلْيَأْتِ/ الَّذِى هُوَ خَيْرُ، وَلْيُكَفِّرْ عَنْ يَمِينِهِ» .\nقال: أبو عبد الرحمن: هذا حديث ما سمعته من أحد قط إلا من أبى (٣)\n\n<span data-type=\"title\" id=toc-3071>(عبد الله بن معقل عن عدى)</span>\n٧٣٤١ - حدثنا عبد الرحمن، حدثنا سفيان، عن أبى إسحاق، عن عبد الله ابن معقل، عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِى النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ» (٤)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائى فى الإيمان والنذور (باب الكفارة بعد الحنث): المجتبى ٧/١٠.\n(٣) () من حديث عدى بن حاتم فى المسند: ٤/٣٧٨.\n(٤) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.","vol":"6","page":95},{"text":"٧٣٤٢ - حدثنا أسود بن عامر، حدثنا شريك، عن الأعمش، عن خيثمة، عن ابن معقل، عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «اتَّقُوا الْنَّارَ» - وأشاح بوجهه- قال: قال مرتين أو ثلاثا: «اتَّقُوا الْنَّار، وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ» (١)\n٧٣٤٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى إسحاق عن عبد الله ابن معقل، عن عددى بن حاتم. قال: قال رسول الله - ﷺ -: «اتَّقُوا الْنَّار، وَلَوْ بِشِقِّ تَمْرَةٍ» (٢)\nرواه البخارى عن سليمان بن حرب، عن شعبة، ورواه مسلم عن عون بن سلام، عن زهير بن معاوية كلاهما: عن أبى إسحاق به (٣)\n٧٣٤٤ - حدثنا عفان (٤)، حدثنا شعبة، عن أبى إسحاق. قال: اتقوا النار. واعملوا خيرا، وافعلوا، فإنى سمعت عبد الله بن معقل يقول: سمعت عدى بن حاتم يقول: سمعت رسول الله - ﷺ -: «اتَّقُوا الْنَّار، وَلَوْ بِشِقِّ تَمْرَةٍ» (٥)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.\n(٣) الخبر أخرجاه فى الزكاة: البخارى فى (باب اتقوا النار ولو بشق تمرة، والقليل من الصدقة): فتح البارى:\n٣/٢٨٢؛ ومسلم فى (باب الحث على الصدقة): مسلم بشرح النووى: ٣/٥٢.\n(٤) فى المخطوطة: «عثمان» والتصويب من المسند، وهو عفان بن مسلم بن عبد الله الصفار، روى عن شعبة وغيره وروى عنه أحمد وغيره. تهذيب التهذيب: ٧/٢٣٠.\n(٥) من حديث عدى بن حاتم فى المسند: ٤/٢٥٩.","vol":"6","page":96},{"text":"<span data-type=\"title\" id=toc-3072>(القاسم بن عبد الرحمن: أبو عبد الرحمن عنه)</span>","vol":"6","page":97},{"text":"٧٣٤٥ - قال الترمذى فى الجهاد: حدثنا محمد بن رافع، حدثنا زيد بن الحباب، حدثنا معاوية بن صالح، عن كثير بن الحارث، عن القاسم بن عبد الرحمن، عن عدى بن حاتم: أنه سأل رسول الله - ﷺ -: أى الصدقة أفضل؟ قال: «خِدْمَةُ عَبْدٍ فِى سَبِيلِ اللهِ، أَوْ ظِلُّ فُسْطَاطٍ، أَوْ طَرُوقَةُ (١) فَحْلٍ فِى سَبِيلِ اللهِ» .\nقال: وروى عن معاوية بن صالح مرسلا، وروى الوليد بن جميل عن القاسم عن أبى أمامه (٢)\n\n(تميم (٣) بن عبد الرحمن عنه)\n٧٣٤٦ - قال أبو يعلى: حدثنا نصر بن على، أنبانا أرطاة بن الحسين البنانى، حدثنا تميم بن عبد الرحمن، عن عدى بن حاتم. / قال: قال رسول الله - ﷺ -: «يَا عَدِىَّ ابْنَ حَاتِمٍ لَا تَزْدَرِيَنَّ أَصْحَابِى، فَإْنَّهُ يُوشِكُ أَنْ يَفْتَح كُنُوزُ كِسْرَى بْنِ هُرْمُزَ، وَلَتَسِيرَنَّ الظَّعِينَةُ مِنَ الْحِيرَةِ إِلَى مَكَّةَ بَغَيْرِ جِوَارٍ» (٤)\n_________\n(١) طروقة فحل: أى ناقة حقة، يطرق الفحل مثلها، أى يضربها. الفائق للزمخشرى: ٢/٣٦٠.\n(٢) الخبر أخرجه الترمذى فى فضائل الجهاد (باب ما جاء فى فضل الخدمة فى سبيل الله): صحيح الترمذى: ٤/١٦٨. وهنا فى تحفة الأشراف أنه أخرجه فى الجهاد.\n(٣) فى المخطوطة: «فتم» وتكرر فى المعجم الكبير: تميم، وهو أصوب، فأرطاة بن حسين البصرى سمع تميم بن عبد الرحمن، التاريخ الكبير: ٢/٥٨ وعلى هذا يكون ترتيبه فى غير موضعه.\n(٤) الخبر أخرجه الطبرانى أتم من هذا عن عبد الله بن أحمد بن حنبل عن نصر بن على، المعجم الكبير: ١٧/١٠٥؛ جمع الجوامع كما فى جامع الأحاديث: ٧/٦٩.","vol":"6","page":97},{"text":"<span data-type=\"title\" id=toc-3074>(محل بن خليفة عنه)</span>","vol":"6","page":98},{"text":"٧٣٤٧ - حدثنا وكيع، حدثنا سعدان الجهنى، عن ابن خليفة الطائى، عن عدى بن حاتم، عن النبى - ﷺ -: «مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِى النَّارَ [فَلْيَتَصَدَّقْ] وَلَوْ بِشِقِّ تَمْرَةٍ، فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ» (١)\nرواه [البخارى] (٢) فى علامات النبوة بأبسط من هذا (٣) ...\n٧٣٤٨ - حدثنا عبد الرحمن، وابن جعفر. قالا: حدثنا شعبة، عن محل بن خليفة، قال عبد الرحمن: سمعت عدى بن حاتم يقول: قال رسول الله - ﷺ - «اتَّقَوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ» .\nوقال ابن جعفر: «فبكلمة» (٤)\n٧٣٤٩ - حدثنا عبد الله بن محمد - قال أبو عبد الرحمن: وسمعته أنا من عبد الله ابن محمد بن أبى شيبة-، حدثنا زيد بن الحباب، عن يحيى بن الوليد بن المسير الطائى، اخبرنى محل الطائى، عن عدى بن حاتم. قال: من أمنا فليتم الركوع، والسجود، فإن فينا الضعيف والكبير، والمريض والعابر سبيل وذا الحاجة.\nهكذا كنا نصلى مع رسول الله - ﷺ -. تفرد به (٥)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦، وما بين المعكوفين استكمال منه.\n(٢) ما بين المعكوفين استكمال يستلزمه السياق وبعد الرجوع إلى تحفة الأشراف: ٧/٢٨٢.\n(٣) الخبر أخرجه البخارى فى المناقب (باب علامات النبوة فى الإسلام) وأخرجه أيضا فى الزكاة (باب الصدقة قبل الرد) وفى مواطن أخرى. فتح البارى: ٣/٢٨١، ٦/٦١٠.\n(٤) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.\n(٥) من حديث عدى بن حاتم فى المسند: ٤/٢٥٧، وما بين المعكوفين استكمال منه.","vol":"6","page":98},{"text":"<span data-type=\"title\" id=toc-3075>(محمد بن شهاب الزهرى عنه\nوهو معضل أو منقطع) </span>(١)\n_________\n(١) المنقطع: فسر على أقوال أحدهما ويشتمل على نوعين:\nالإسناد الذى فيه الوصول إلى التابعى راو لم يسمع من الذى فوقه والاسقط بينهما غير مذكور لا معينا ولا مبهما.\nأو هو الإسناد الذى ذكر فيه بعض رواته بلفظ مبهم نحو رجل أو شيخ أو غيرهما. وذكر عبد الله - رحمة الله-: أن المرسل مخصوص بالتابعين، والمنقطع شامل له ولغيره، وهو عنده: كل ما لا يتصل إسناده سواء كان يعزى إلى النبى - ﷺ - أو إلى غيره. وقيل: أن المنقطع مثل المرسل وكلاهما شاملان لكل ما لا يتصل إسناده.\nوالمتصل: هو لقب خاص من المنقطع وهو عبارة عما سقط من إسناده اثنان فصاعدا. وقدمه بن الصلاح: ١٤٤، ١٤٧.","vol":"6","page":99},{"text":"٧٣٥٠ - قال أبو نعيم: حدثنا محمد إسحاق، حدثنا عبد الله- يعنى بن نافع-، حدثنى محمد بن إسحاق بن حازم، عن عبد السلام الجزرى، عن بن شهاب، عن عدى بن حاتم: أنه قال: يا رسول الله إن لنا خيلا، وفيه صيد كثير، فربما صدنا الصيد، وأدركناه قبل الليل، وربما غلبنا عليه الليل، فقال: «مَا أَدْرَكْتُمُوهُ قَبْلَ اللَّيْلِ فَكُلُوهُ، وَمَا غَلَبَكُم عَلَيْهِ اللَّيْلِ فَدَعُوُه، فَإِنَّ اللَّيْلَ هُوَامُّةُ كَثِيرَةٌ» .\n\n<span data-type=\"title\" id=toc-3076>(مرى بن قطرى، عن عدى)</span>\n٧٣٥١ - حدثنا عبد الرحمن، عن سفيان، عن سماك، عن مرى ابن قطرى، عن [عدى] بن حاتم. قال: قلت: يا رسول الله إنا نصيد الصيد، فلا نجد سكينا إلا الظرار (١) وشقة العصا (٢) فقال رسول الله\n_________\n(١) الظرار: جمع ظرر وهو حجر صلب محدد، ويجمع أيضا على أظرة: النهاية: ٣/٥٤.\n(٢) الشقة: القطعة المشقوقة من العصا، وتطلق على الشظية وكل قطعة مشقوقة على لوح أو خشب أو غيره. اللسان: ٤/٢٣٠.","vol":"6","page":99},{"text":"- ﷺ -: «إِمْر (١) الدَّمَ بِمَا شِئْتَ، وَاذْكُرِ اسْمَ اللهِ. (٢)\nرواه أبو داود من حديث حماد بن سلمة، والنسائى من حديث شعبة، وابن ماجه عن محمد بن بشار، عن ابن مهدى، عن الثورى ثلاثتهم: عن سماك/ (٣)\n_________\n(١) قال الخطابى: أصحاب الحديث يروونه: أمر الدم مشددة الراء وهو خطأ والصواب ساكنة الميم خفيفة الراء.\nوفى النهاية: أمر الدم استخرجه وأجره بما شئت يريد الذبح وهو من مرى الضرع مريه، ومروى امر الدم من مار يمرر إذا جرى، وفى سنن أبى داود والنسائى: امرر براءين ومعناه اجعل الدم يمر أى يذهب. النهاية: ٤/٩١.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.\n(٣) الخبر أخرجه أبو داود فى الأضاحى (باب فى الذبيحة بالمروة): سنن أبى داود: ٣/١٠٢؛ والنسائى فى الصيد والذبائح (باب الصيد إذا أنتن): المجتبى: ٧/١٧١؛ وابن ماجه فى الذبائح (باب ما يذكى به): سنن ابن ماجه: ٢/١٠٦٠.","vol":"6","page":100},{"text":"٧٣٥٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك بن حرب، سمعت مرى بن قطرى، سمعت عدى بن حاتم. قال: قلت يا رسول الله إن أبى كان يصل الرحم، ويفعل كذا وكذا، قال: «إِنَّ أَبَاكَ أَرَادَ أَمْرًا فَأَدْرَكَهُ» .\nقال: قلت إنى أسألك عن طعام لا أدعه إلا تحرجا. قال: «لاَ فَدَعِ شَيْئًا ضَارَعَتْ (١) فِيهِ نَصْرَانِييَّةُ»\nقلت: أرسل كلبى، فيأخذ الصيد، وليس معى ما أذكيه به فأذبحه بالمروة والعصا، فقال رسول الله - ﷺ -: «إمْر الدَّمَ بِمَا شِئْتَ وَاذْكُرِ اسْمً اللهِ ﷿» (٢) ِ\n_________\n(١) ضارعت فيه نصرانية: فى لفظ: لا يختلجن فى صدرك شىء ضارعت فيه النصرانية المضارعة المشابهة والمقاربة، وذلك أنه سأله عن طعام النصارى، فكأنه أراد: لا يتحركن فى قلبك شك أن ما شابهت فيه النصارى حرام، أو خبيث أو مكروه. النهاية: ٣/١٨.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.","vol":"6","page":100},{"text":"وللترمذى منه ما يتعلق بطعام النصارى من حديث [عن] طريق شعبة به. قال: مثل حديث ابن قبيصة، عن أبيه. (١)\n_________\n(١) الخبر أخرجه الترمذى فى السير (باب ما جاء فى طعام المشركين) وقد أورد حديث قبيصة بن هلب اولا من طريقين ثم ساقه من طريق مرى بن قطرى. صحيح الترمذى: ٤/١٣.","vol":"6","page":101},{"text":"٧٣٥٣ - حدثنا حسين، حدثنا شعبة- فذكره بإسناده إلا أنه قال: سمعت مرى بن قطرى الطائى- وقال: «إن أباك أراد أمرا فأدركه» [قال سماك] يعنى الذكر (١)\n٧٣٥٤ - حدثنا بهز، حدثنا حماد بن سلمة، حدثنا سماك بن حرب، فذكره من موضع الصيد، وقال: «أمرر الدم» (٢)\n٧٣٥٥ - حدثنا عبد الرزاق، حدثنا إسرائيل، حدثنى سماك بن حرب، عن مرى بن قطرى، عن عدى بن حاتم. قال: سألت النبى - ﷺ - عن الصيد أصيده. قال: «أَنْهِرُوا الدَّمَ بِمَا شِئْتُمْ، وَاذْكُرُوا اسْمَ اللهِ، وَكُلُوا» (٣)\n٧٣٥٦ - حدثنا يحيى، عن شعبة، حدثنى سماك عن مرى بن قطرى، عن عدى بن حاتم. قال: قلت يا رسول الله إن أبى كان يصل الرحم، ويقرى الضيف، ويفعل كذا. قال: «إِنَّ أَبَاكَ أَرَادَ شَيْئًا فَأَدْرَكَهُ» .\nقلت يا رسول الله أرمى الصيد، ولا أجد ما أذكيه به إلا المروة (٤) والعصا. قال: «إِمْرِ الدَّمَ بِمَا شِئْتَ، ثُمَّ اذْكُرِ اسْمَ اللهِ» .\n_________\n(١) من حديث عددى بن حاتم فى المسند: ٤/٢٥٨، وما بين المعكوفين استكمال منه.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.\n(٣) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.\n(٤) المروة: حجر أبيض براق، وقيل هى التي يقدح منها النار. النهاية: ٤/٩١.","vol":"6","page":101},{"text":"قال: قلت: طعام ما أدعه إلا تحرجا. قال: «مَا ضَارَعَتْ فِيهِ نَصْرَانِيةٌ، فَلاَ، فَدَعْهُ» (١) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧.","vol":"6","page":102},{"text":"٧٣٥٧ - حدثنا مؤمل، حدثنا سفيان، عن سماك بن حرب، عن مرى بن قطرى، عن عدى بن حاتم. قال: قلت يا رسول الله إن أبى كان يصل الرحم، ويفعل، ويفعل، فهل له فى ذلك؟ - يعنى أجر-. قال: «إِنَّ أَبَاكَ طَلَبَ أَمْرًا فَأَصاَبَهُ (١) .\n\n<span data-type=\"title\" id=toc-3077>(مصعب بن سعد بن أبى وقاص عنه)</span>\n٧٣٥٨ - قال الترمذى فى التفسير فى التوبة (٢): حدثنا الحسين ابن يزيد الكوفى، حدثنا/ عبد السلام بن حرب، عن غطيف بن أعين، عن مصعب بن سعد، عن عدى بن حاتم. قال: أتيت النبى - ﷺ -، وفى عنقى صليب [من ذهب]، فقال:\n«يَا عَدِىُّ اطْرَحْ عَنْكَ هَذَا الْوَثَنَ»، وسمعته يقرأ [فى] سورة براءة ﴿اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِنْ دُونِ اللَّه﴾ قال: أما أنهم لم يكونوا يعبدونهم، ولكنهم كانوا إذا أحلوا لهم شيئا استحلوه، وإذا حرموا عليهم شيئا حرموه.\nثم قال: هذا حديث حسن غريب لا نعرفه إلا من حديث عبد السلام بن حرب، وغظيف بن أعين ليس بمعروف في الحديث (٣)\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٩.\n(٢) كلمة غير واضحة بالأصل وما أثنيناه بالرجوع إلى تحفة الأشراف: ٧/٢٨٣.\n(٣) الخبر أخرجه الترمذى فى تفسير سورة التوبة: صحيح الترمذى: ٥/٢٨٧.","vol":"6","page":102},{"text":"<span data-type=\"title\" id=toc-3078>(همام بن الحارث عنه)</span>","vol":"6","page":103},{"text":"٧٣٥٩ - حدثنا أبو معاوية، حدثنا الأعمش، عن إبراهيم، عن عدى بن حاتم. قال: قال رسول الله - ﷺ -: «إِذَا أَرْسَلْتَ وَسمَّيْتَ فَخَالَطَ كِلاَبًا أُخْرَى، فَأَخَذَتْهُ جَمِيعًا فَلاَ تَأْكُلْ، فَإِنَكَ لاَ تَدْرِى أَيَّهُمَا أَخَذّهُ، فَإِذَا رَمَيْتَ، فَسَمَّيْتَ، فَخَزَقْتَ (١) فَكُلْ، فَإِنْ لَمْ يَخْزَقْ فَلاَ تَأْكُلْ مِنَ المِعْرَاضِ إِلاَّ مَا ذَكَّيْتَ، وَلاَ تَأْكُلْ مِنَ الْبُنْدُقَةِ إلاَّ مَا ذَكَّيْتَ (٢)» .\nرواه الجماعة عن منصور، عن إبراهيم (٣) .\n٧٣٦٠ - حدثنا مؤمل، حدثنا سفيان، عن الأعمش، عن إبراهيم، عن همام بن الحارث، عن عدى بن حاتم. قال: قلت يا رسول الله ارسل كلبى المكلب (٤) . قال: «إِذَا أَرْسَلْتَ كَلْبَكَ [الْمُكَلَّب] وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ، فَأَمْسَكَ عَلَيْكَ [فَكُلْ]» .\nقال: قلت: وإن قتل؟ قال: «وَإِنْ قَتَلَ مَا لَمْ يُشَارِكْهُ كَلْبٌ غَيْرُهُ» .\n_________\n(١) خزق السهم وخسق: إذا أصاب الرمية ونفذ فيها خازق وخاسق. النهاية: ١٠/٢٩٢.\n(٢) من حديث عددى بن حاتم فى المسند: ٤/٣٨٠.\n(٣) الخبر أخرجوه فى الصيد والذبائح.\nالبخارى فى (باب ما أصاب المعراض بعرضه): فتح البارى: ٩/٥٠٤؛ ومسلم فى (باب الصيد بالكلاب المعلمة): مسلم بشرح النووى: ٤/٥٩٠؛ وأبو داود (باب الصيد): سنن أبى داود: ٣/١٠٨؛ والترمذى فى (باب ما جاء فى ما يؤكل من صيد الكلب وما لا يؤكل) وقال: حسن صحيح: صحيح الترمذى: ٤/٦٥؛ والنسائى فى (باب إذا قتل الكلب): المجتبى: ٧/١٦٠؛ وابن ماجه فى (باب صيد المعراض) مختصرا: سنن ابن ماجه: ٢/١٠٧٢.\n(٤) الكلاب المكلبة: المسلطة على الصيد المعودة بالاصطياد التي قد ضربت والمكلب بالكسر صاحبها. النهاية: ٤/٣١.","vol":"6","page":103},{"text":"قال: قلت: يا رسول الله فأرمى بالمعراض؟ قال: «مَا خَزَقَ فَكُلْ، وَمَا أَصَابَ بِعَرَضِهِ فَقَتَلَ فَلاَ تَأْكُلْ» (١) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٨٠، وما بين المعكوفين استكمال منه.","vol":"6","page":104},{"text":"٧٣٦١ - حدثنا عبد الله بن الوليد، حدثنا سفيان، عن منصور، عن إبراهيم، عن همام، عن عدى بن حاتم. قال: يا رسول الله، فذكره معناه (١) .\n٧٣٦٢ - حدثنا وكيع، حدثنا أبى، عن منصور، [عن إبراهيم]، عن همام. عن عدى بن حاتم. قال: سألت رسول الله - ﷺ - عن صيد المعراض. فقال: «لا تَأْكُلْ إِلا أَنْ يَخْزِقَ» (٢) . ...\n٧٣٦٣ - حدثنا يحيى بن أدم، حدثنا إسرائيل، عن منصور، عن إبراهيم، عن همام بن الحارث. عن عدى بن حاتم. قال: سألت رسول الله - ﷺ -. قلت: يا رسول الله إنا نرسل كلابنا معلمات؟ قال: «كُلْ» . قال: قلت: وإن قتل؟ قال: «وَإِنْ قَتَلَ مَا لَمْ يَشْرَكْهُمَا كِلابٌ غَيْرُهاَ» . قال: قلت: فإنا نرمى بالمعراض؟ قال: «إِنْ خَزَقَ فَكُلْ، وَإِنْ أَصَابَ بِعَرْضِهِ، فَلاَ تَأْكُلْ» (٣)\n٧٣٦٤ - حدثنا عبد العزيز بن عبد الصمد، حدثنا منصور، عن إبراهيم، عن همام بن الحارث، / عن عدى بن حاتم: أنه سأل رسول الله - ﷺ -. فقال: أرسل الكلب المعلم فيأخذ؟ قال: «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللهِ، فَأَخَذَ، فَكُلْ» . قلت: وإن قتل؟ قال:\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٨٠.\n(٢) من حديث عدى بن حاتم فى المسند: ٤/٢٥٦.\n(٣) من حديث عدى بن حاتم فى المسند: ٤/٢٥٨.","vol":"6","page":104},{"text":"«وَإِنْ قَتَلَ» . قلت: فإنى أرمى بالمعراض؟ قال: «إِذَا أَصَابَ بِحَدَّهِ فَكُلْ، وَإِنْ أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ» (١) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧.","vol":"6","page":105},{"text":"٧٣٦٥ - حدثنا يزيد، أنبأنا هشام، عن محمد بن سيرين، عن أبى عبيدة، عن رجل. قال: قلت لعدى بن حاتم: حديث عنك أحب أن أسمعه منك. قال: نعم لما بلغنى خروج رسول الله - ﷺ - فكرهت خروجه كراهة شديدة، خرجت حتى وقفت ناحية الروم.\nوقال- يعنى يزيد: ببغداد- حتى قدمت [على] قيصر. قال: فكرهت مكانى ذلك أشد من كراهيتى لخروجه.\nقال: فقلت: والله لو (١) أتيت هذا الرجل، فإن كان كاذبا لم يضرنى، وإن كان صادقا علمت. قال: فأتينه، فلما قدمت قال الناس: عدى بن حاتم. عدى بن حاتم!! قال: فدخلت على رسول الله - ﷺ -، «يَا عَدِىَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» ثلاثا. قال: قلت: إنى على دين؟ قال: «أَنَا أَعْلَمُ بِديِنكَ مِنْكَ» . فقلت: أنت أعلم بدينى منى؟ قال: بلى. قال: «نَعَمْ. ألست من الركوسية (٢)؟ وأنت تأكل مرباع (٣) قومك؟ «قلت: بلى. قال: «هَذَا لاَ يَحِلْ لَكَ فِى دِيِنكَ» . قال: فلم يعد أن قالها فتواضعت لها.\nقال: «أَمَا إِنِّى أَعْلَمُ مَا الْذِى يَمْنَعُكَ مِنَ الْإِسْلاَمِ. تَقُولُ: إِنَّمَا اتَّبَعَهُ ضَعَفَهُ النَّاسِ، وَمَنْ لاَ قُوَّةَ لَهُ، وَقَدْ رَمَتْهُمُ الْعَرَبُ، أَتَعْرِفُ الْحِيرَةَ؟ «قلت: لم أرها، وقد سمعت بها. قال: «فَوَالَّذِى نَفْسِى بِيَدِهِ لَيُتمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى تَخْرُجَ الظَّعِينَةُ مِنَ الحِيرَةِ حَتَّى تَطُوفَ بِالْبَيْتِ\n_________\n(١) لفظ المسند: «لولا» .\n(٢) الركوسية: دين بين النصارى والصائبين. النهاية: ٢/١٠٠.\n(٣) المرباع: أخذ ربع الغنيمة. النهاية: ٢/٦٠.","vol":"6","page":105},{"text":"فِى غَيْرِ جِوَارِ أَحَدٍ، وَلَيَفْتَحَنَّ كُنُوزَ كِسْرَى بنِ هُرْمُزَ» . قال: كسرى بن هرمز؟ قال: نَعَم كِسْرَى بْنُ هُرْمُزَ وَلَيُبْذَلَنَّ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ» .\nقال عدى بن حاتم: فهذه الظعينة تخرج من الحيرة فتطوف بالبيت فى غير جوار، ولقد كنت فيمن فتح كنوز ابن هرمز، والذى نفسى بيده لتكونن الثالثة، لأن رسول الله - ﷺ - قد قالها. تفرد بها (١) .\n\n<span data-type=\"title\" id=toc-3079>(أبو سوادة الطائى عن عدى)</span>\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٢٥٧.","vol":"6","page":106},{"text":"٧٣٦٦ - قال أبو نعيم: حدثنا محمد بن جعفر، حدثنا الحسين بن عمرو بن أبى الأحوص، حدثنا محمد بن إسحاق البلخى، حدثنا/ يعقوب بن سوادة الطائى، ثم النبهانى: حدثنا أبى، عن أبيه: سمعت عدى بن حاتم يقول: قدمنا على النبى - ﷺ - فى آخر الجاهلية وأول الإسلام، فاستقدم زيد الخيل، وهو زيد بن مهلهل الطائى، فقال له: «تقدم» فتقدم زيد فشهد شهادة الحق أن لا إله إلا الله، وأنك رسول الله، ثم كتب لنا رسول الله - ﷺ - كتابا. قال عدى: فخرجت من عنده فرأيت لزيد الخيل قبة، فقيل لى ههنا كانت ابنة حاتم.\n\n<span data-type=\"title\" id=toc-3080>(أبو عبيدة: أو رجل لم يسم عنه)</span>\n٧٣٦٧ - حدثنا يونس بن محمد، حدثنا حماد- يعنى ابن زيد-، عن أيوب، عن محمد بن سيرين، عن أبى عبيدة بن حذيفة، عن رجل.\nقال حماد وهشام: عن محمد، عن أبى عبيدة، ولم يذكر عن رجل.","vol":"6","page":106},{"text":"قال [حماد] يعنى: كنت أسأل الناس عن حديث عدى بن حاتم وهو إلى [جنبى] أسأل عنه، فأتيته فسألته فقال: نعم بعث النبى - ﷺ - حين بعث، فكرهته أشد ما كرهت شيئا قط، فذكر الحديث (١) .\n_________\n(١) من حديث عدى بن حاتم فى المسند: ٤/٣٧٩ وما بين المعكوفات استكمال منه.","vol":"6","page":107},{"text":"٧٣٦٨ - حدثنا محمد بن أبى عدى، عن ابن عون، عن محمد، عن ابن حذيفة. قال: كنت أحدث حديثًا عن عدى بن حاتم. قال: فقلت: هذا عدى بن حاتم فى ناحية الكوفة، فلو أتيته، فكنت أنا الذى أسمعه منه، فأتيته، فقلت: إنى كنت أحدث عنك حديثًا، فأردت أن أكون أنا الذى أسمعه منك.\nقال: لما بعث (١) النبى - ﷺ - فررت منه حتى كنت فى أقصى [أرض المسلمين] مما يلى الروم، فكرهت مكانى الذى أنا فيه حتى كنت [له] أشد كراهية [له] منى من حيث جئت.\nقال: قلت لآتين هذا الرجل فوالله لئن كان صادقا لأسمعه منه، وإن كان كاذبا ما هو بضائرى، فأتينه، واستشرفنى الناس، فقالوا: عدى بن حاتم، عدى بن حاتم. قال: أظنه قال ثلاث مرات. قال: فقال: «يَا عَدِىَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» قال: قلت: إنى [من أهل دين. قال: «يَا عَدِىَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ» . قال إنى] من أهل دين [قالها ثلاثا] . قال: «أَنَا أَعْلَمُ بِديِنكَ مِنْكَ» . قال: قلت: أنت أعلم بدينى منى؟ قال: «نَعَمْ. أَلَيْسَ تَرْأَسُ قَوْمَكَ؟» قال: قلت: بلى قال: فذكر محمد الركوسية قال كلمة التمسها/ يقيمها وتركها-\n_________\n(١) لفظ المسند: «لما بعث الله ﷿ النبى - ﷺ -","vol":"6","page":107},{"text":"قال: «فَإِنَّهُ لاَ يَحِلُّ فِى ديِنِكَ الْمِرْبَاعُ» . قال: فلم قالها تواضعت منى هنية (١) .\nقال: وقال: «إِنَّى قَدْ أَرَى مَا يَمْنعُكَ خَصَاصَةً (٢) تراها ممن حولى، وأن الناس علينا ألبا (٣)، واحدا. هل تعلم مكان الحيرة؟ قلت: قد سمعت بها ولم أرها. قال: «لَتُوشِكَنَّ الظَّعِينَةُ أَنْ تَخْرُجَ مِنْهَا بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ» .\nقال يزيد بن هارون: جور (٤)، وقال يونس عن حماد: جوار. ثم رجع إلى حديث عدى بن حاتم: «حتى تطوف بالكعبة ولتوشكن كنوز كسرى بن هرمز أن تفتح» . قلت: كسرى بن هرمز؟ قال: «كسرى بن هرمز. قال:] قلت: كسرى بن هرمز؟] . قال: «كسرى بن هرمز» ثلاث مرات، «ولتوشكن أن يبتغي من يقبل ماله منه صدقة فلا يجد» .\nقال: فقد رأيت اثنتين: رأيت الظعينة تخرج من الحيرة بغير جوار حتى تطوف بالبيت، وكنت في الخيل غارت- وقال يونس عن حماد بن زيد: أغارت على المدائن-، وأيم الله لتكونن الثالثة، إنه حديث رسول الله - ﷺ - حدثينه (٥) .\n_________\n(١) هنيهة: قليلا من الزمان. النهاية: ٤/٢٥٦.\n(٢) الخصاصة: الفقر والحاجة. النهاية: ١/٢٩٧.\n(٣) الألب: بالفتح والكسر: القوم يجتمعون على عداوة إنسان، وقد تألبوا أي تجمعوا. النهاية: ١/٣٨.\n(٤) الجور: بمعنى الظلم. النهاية: ١/١٨٧.\n(٥) من حديث عدى بن حاتم فى المسند: ٤/٣٧٧، وما بين المعكوفات استكمال منه.","vol":"6","page":108},{"text":"٧٣٦٩ - حدثنا حسين، حدثنا جرير، عن محمد، عن أبى عبيدة ابن حذيفة: أن رجلا قال. قلت: أسأل عن حديث عدى بن حاتم، وأنا","vol":"6","page":108},{"text":"فى ناحية الكوفة، أفلا أكون أنا الذى أسمعه منه؟ فأتينه فقلت: أتعرفنى؟ قال: نعم، فذكر الحديث، وقال فيه: «ألست ركوسيا؟» قلت: بلى. [قال: «أولست ترأس قومك؟» فقلت بلى. قال: «أولست تأخذ المرباع؟» قال: قلت: بلى.] قال: «ذاك لا يحل لك فى دينك» . قال: فتواضعت منى نفسى، فذكر الحديث. تفرد به (١) .\n_________\n(١) من حديث عدى بن حاتم\nفى المسند: ٤/٣٧٩..","vol":"6","page":109},{"text":"<span data-type=\"title\" id=toc-3081>١٢٦٧- (عدى بن زيد الجذامى) </span>(١)\nيعد فى الشاميين\nفي صحبته، وفى إسناد حديثه مقال.\n٧٣٧٠ - قال أبو داود: حدثنا محمد بن العلاء: أن زيد بن الجباب حدثهم: حدثنا سليمان بن كنانة مولى عثمان بن عفان، أخبرنى عبد الله بن أبى سفيان، عن عدى بن زيد. قال: حمى رسول الله - ﷺ - كل ناحية من المدينة بريرًا بريرًا لا يخبط شجره، ولا يعضد إلا ما يساق به الجمل (٢) .\nرواه البراز عن أبى العلاء به، وقال: عدى بن زيد الأنصارى، وكانت له صحبة، فذكره (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١١؛ والإصابة: ٢/٤٧٠؛ والاستيعاب: ٣/١٤٤؛ وقال البخارى: له صحبة حديث مرسل. التاريخ الكبير: ٧/٤٤.\n(٢) الخبر أخرجه أبو داود فى المناسك (باب فى تحريم المدينة): سنن أبى داود: ٢/٢١٧؛ وقال المنذرى: فى إسناده سليمان بن كنانة، سئل عنه أبو حاتم الرازى فقال: لا أعرفه، ولم يذكره البخارى فى تاريخه، وفى إسناده أيضا عبد الله بن أبى سفيان وهو فى معنى المجهول. مختصر السنن: ٢/٤٤٥.\n(٣) الخبر أخرجه الطبرانى قال: حدثنا محمد بن يونس العصفرى، وأحمد بن عمرو البزار قالا: حدثنا عبدة بن عبد الله الصفار، حدثنا زيد بن الحباب وساق سند أبى داود ولفظه. المعجم الكبير: ١٧/١١١.","vol":"6","page":109},{"text":"قال شيخنا: ورواه إبراهيم بن محمد بن أبى يحيى، عن داود ابن الحصين، عن عدى بن زيد الأنصارى (١) .\nقلت: قد يكون حليفا للأنصار، فيكون عنه طريقان لهذا الحديث، والله أعلم (٢) .\n(حديث آخر)\n_________\n(١) تحفة الأشراف: ٧/٢٨٥.\n(٢) يراجع فى هذا ابن حجر فقد قال بهذا الرأى أيضا. الإصابة: ٢/٤٧١.","vol":"6","page":110},{"text":"٧٣٧١ - قال أبو يعلى فى مسنده: جاء رجل من جذام يقال له عدى: حدثنا عبد الأعلى بن حماد، والعباس بن الوليد.\nونسخته من حديث عبد الأعلى، قالا: حدثنا وهيب، حدثنا عبد الرحمن بن حرملة، حدثنى رجل منهم يقال له عدى: كان بينه وبين امرأتين له حوار، فرمى إحداهما بحجر، فقتلها، فركبت إلى رسول الله - ﷺ -، وهو بتبوك، فسألته عن شأن المرأة المقتولة، فقال: «تُعقِلُهَا وَلاَ تَرثُها» (١) .\nقال عدى: فكأنى أنظر إلى رسول الله - ﷺ - على ناقة حمراء جدعاء. فقال: «أَيُّهَا الْنَّاسُ إِنَّمَا الْأَيْدِى ثَلاَثَةُ: يَدُ اللهِ وَهِىَ الْعُلْيَا، وَيَدُ الْمُعْطِى الْوُسْطَى، وَيَدُ الْمُعَطِى السُّفْلَى، فَتَعَفَّفُوا وَلَوْ بِحُزَمِ الْحَطَبِ» .\nوهكذا رواه أبو نعيم عن الطبرانى، عن الديرى، عن عبد الرزاق، عن محمد ابن يحيى المازنى، عن عبد الرحمن بن حرملة به مثله.\n_________\n(١) مسند أبى يعلى: ١٢/٢٦٥؛ ورواه الطبرانى فى الكبير: ١٧/١٠٠؛ وقال الهيثمى: رواه الطبرانى فى الكبير، وله طريق ثان يأتى فى الفرائض، وفيه رجل لم يسم. مجمع الزوائد: ٣/٩٨.","vol":"6","page":110},{"text":"ووراه الحسن بن سفيان، عن إبراهيم بن المنذر، عن محمد بن فليح، عن ابن حرملة، عن سعيد بن المسيب: أن رجلا من جذام يقال عدى كان له امرأتان، فذكر نحوه.\n\nإنتهى\nالجزء الثالث والاربعون من «تجزئة المصنف»\nيتلوه الرابع والأربعون\nبإذن الله","vol":"6","page":111},{"text":"الجُزء الرابع والأربعون\n\nرَبِّ يَسِر","vol":"6","page":112},{"text":"<span data-type=\"title\" id=toc-3082>١٢٦٨- (عدى بن عميرة بن فروة) </span>(١)\nابن زرارة بن الأرقم بن النعمان بن عمرو بن وهب بن ربيعة أخو العرس بن عميرة، ويقال: ابن العرس. أبو زرارة، ويقال أبو فروة، والصحيح الأول.\nسكن الكوفة، فلما قدمها على، وسمع من بعض أهلها تنقصا لعثمان ارتحل عنها إلى معاوية، فأنزله الرها من الجزيرة، ومات بها بعد أن شهد صفين معه، وقال الواقدى: توفى بالكوفة سنة أربعين، فالله أعلم، حديثه فى رابع الشاميين، ومنهم من جعل ابنه عدى بن عدى صحابيا، والصحيح أن الصحبة لأبيه لا له، وهو تابعى جليل استنابه عمر ابن عبد العزيز، على الجزيرة، وكان من سادات المسلمين (٢) .\n٧٣٧٢ - حدثنا إسحاق بن عيسى، حدثنى ليث- يعنى ابن سعد-، حدثنى عبد الله بن عبد الرحمن بن أبى الحسين، عن عدى\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٥؛ والإصابة: ٢/٤٧٠؛ والاستيعاب: ٣/١٤٣؛ والطبقات الكبرى: ٦/٣٦؛ والتاريخ الكبير: ٧/٤٣.\n(٢) اختلف الأئمة فى ذلك فمنهم من فرق بين عدى بن عميرة الكندى وعدى بن فروة- أو ابن عميرة والد عدى بن عدى- كالبخارى، التاريخ الكبير: ٧/٤٣، ٤٤؛ وتراجع الكتب الثلاثة الأخرى المذكورة فى ترجمته.","vol":"6","page":112},{"text":"ابن عدى الكندى، عن أبيه عن رسول الله - ﷺ -. قال «الثَّيِّبْ تُعْرِبُ عَنْ نَفْسِهَا، وَالْبِكْرُ رِضَاهَا صَمْتُهَا» (١) .\n_________\n(١) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢.","vol":"6","page":113},{"text":"٧٣٧٣ - حدثنا على بن عياش، وإسحاق بن عيسى- وهذا حديث على-. قال: حدثنا الليث بن سعد، حدثنى عبد الله بن عبد الرحمن بن أبى الحسين المكى، عن عدى بن عدى، عن أبيه، عن رسول الله - ﷺ -: «الثَّيِّبُ تُعْرِبُ بِلسَانِهَا عَنْ نَفْسِهَا، وَالْبِكْرُ رِضَاهَا صَمْتُهَا» (١) .\nرواه ابن ماجه عن عيسى بن حماد، عن الليث به (٢) .\nقال شيخنا: ورواه يحيى بن أيوب بن أبى حسين، عن عدى بن عدى، عن أبيه (٣) .\n٧٣٧٤ - حدثنا يحيى بن سعيد، عن جرير بن حازم، حدثنا عدى بن عدى، أخبرنى رجاء بن حيوة، والعرس بن عميرة: أنهما حدثا عن أبيه عدى.\nقال: خاصم رجل من كندة يقال له امرؤ القيس بن عابس رجلا من حضرموت إلى رسول الله - ﷺ - فى أرض فقضى على الحضرمى بالبينة فلم تكن له بينة، فقضى على امرىء القيس باليمين، فقال\n_________\n(١) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢.\n(٢) الخبر أخرجه ابن ماجه فى النكاح (باب استثمار البكر والثيب) وفى الزوائد: رجال إسناده ثقات، إلا أنه منقطع، فإن عديا لم يسمع من أبيه عدى بن عميرة، يدخل بينهما العرس بن عميرة، قاله أبو حاتم وغيره، لكن الحديث له شواهد صحيحة. سنن ابن ماجه: ١/٦٠٢.\n(٣) تحفة الأشراف: ٧/٢٨٦.","vol":"6","page":113},{"text":"الحضرمى: [إن أمكنته] من اليمين يا رسول الله ذهبت- والله، أو: ورب الكعبة أرضى- فقال رسول الله - ﷺ -:\n«مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْطِعَ بِهَا مَالَ أَخِيهِ لَقِىَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» .\nقال رجاء: وتلا رسول الله - ﷺ -: ﴿إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا/ قَلِيلًا﴾ (١) . فقال: امرؤ القيس: ماذا لمن تركها يا رسول الله؟ قال: «الْجَنَّةُ» . قال: فأشهد أنى قد تركتها له كلها (٢) .\n_________\n(١) آية ٧٧ سورة آل عمران.\n(٢) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩١.","vol":"6","page":114},{"text":"٧٣٧٥ - حدثنا يزيد (١)، أخبرنا جرير بن حازم، حدثنى عدى ابن عدى، عن رجاء بن حيوة والعرس بن عميرة: عن أبيه عدى، فذكر الحديث.\nقال جرير: أخبرنى أيوب: وكنا جميعا حين سمعنا الحديث من عدى.\nقال: قال عدى: وحدثنا العرس بن عميرة: ونزلت هذه الآية (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا) إلى آخرها ولم أحفظه يومئذ من عدى (٢) .\nرواه النسائى عن أحمد [بن سليمان]، عن يزيد بن هارون، عن جرير بن حازم به، ورواه أيضا عن أحمد بن يحيى بن الوزير، عن\n_________\n(١) فى المسند: حدثنا جرير بن حازم، فسقط منه يزيد بن أبى حبيب، فجرير متقدم روى عن ابن سيرين، وثابت البنانى وغيرهما. وعنه ابن المبارك ويزيد بن أبى حبيب. يراجع تهذيب التهذيب: ٢/٦٩.\n(٢) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢، وما بين المعكوفين استكمال منه.","vol":"6","page":114},{"text":"ابن وهب، عن سليمان بن بلال، عن يحيى بن سعيد، [عن أبى الزبير]، عن عدى بن عدى، عن أبيه فذكره (١) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٨٥، وما بين المعكوفات استكمال منه.","vol":"6","page":115},{"text":"٧٣٧٦ - حدثنا عبد الله، حدثنى أبى مرتين، قال: حدثنى يحيي ابن سعيد، عن إسماعيل بن أبى خالد، حدثنى قيس، عن عدى بن عميرة الكندى. قال: قال رسول الله - ﷺ -: «يَا أَيُّهَا النَّاسُ مَنْ عَمِلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ، فَكَتَمَنَا مِنْهُ مَخِيطًا فَمَا فَوْقَهُ، فَهُوَ غَلٌّ (١) يِأْتِى بِهِ يَوْمَ الْقِيَامَةِ» .\nقال: فقام رجل من الأنصار أسود- قال مجالد: هو سعد بن عبادة كأنى أنظر إليه-. قال: يا رسول الله اقبل عنى عملك. قال: «وَمَا ذَاكَ؟» قال: سمعتك تقول كذا. قال: وَأَنَا أَقُولُ ذَلِكَ الْآنَ: مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَليِلِهِ وَكَثِيرِهِ، فَمَا أُوتِىَ مِنْه أَخَذَهُ، وَمَا نُهِىَ عَنْهُ انْتَهَى» (٢) .\nرواه أبو داود عن مسدد، عن يحيى بن سعيد وهو القطان به.\nوأخرجه مسلم من طرق عن إسماعيل بن أبى خالد به (٣) .\n٧٣٧٧ - حدثنا يزيد بن هارون، حدثنا إسماعيل، عن قيس، حدثه عدى بن عميرة، فذكر الحديث (٤) .\n_________\n(١) الغل: الحديدة التى تجمع يد الأيسر إلى عنقه. سمى بذلك لأنه من الغلول فى المغنم ونحوه ولأن الأيدى فى ذلك مغلولة. تراجع النهاية: ٤/١٦٨.\n(٢) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢.\n(٣) الخبر أخرجه مسلم فى المغازى (باب تحريم هدايا العمال): مسلم بشرح النووى: ٤/٥٠٠؛ وأخرجه أبو داود فى الأقضية (باب فى هدايا العمال): سنن أبى داود: ٣/٣٠٠.\n(٤) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢.","vol":"6","page":115},{"text":"٧٣٧٨ - حدثنا وكيع، حدثنا ابن أبى خالد، عن قيس بن حازم، عن عدى ابن عميرة الكندى، سمعت رسول الله - ﷺ - يقول: «مَنْ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ» فذكر معناه (١) .\n٧٣٧٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن إسماعيل، سمعت قيسا يحدث عن عدى بن عميرة، عن النبى - ﷺ - أنه قال: «مَنْ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ مَخِيطًا، فَهُوَ غُلٌّ يَأْتِى بِهِ يَوْمَ الْقِيَامَةِ» . فقام رجل آدم طوال من الأنصار، فقال: لا حاجة لى فى عملك، فقال رسول الله - ﷺ -: «لِمَ؟» قال: إنى سمعت آنفا تقول. قال: «وَأنَا أَقُولُ الْآنَ: مَنء اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ، فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ، فَإِنْ أُتِىَ بِشَىءٍ أَخَذَهُ/ وَإِنْ نُهِىَ عَنْهُ انْتَهَى» (٢) .\n٧٣٨٠ - حدثنا على بن عبد الله، حدثنا معمر بن سليمان. قال: قرأت على الفضيل بن ميسرة. قال: حدثنى ابن حريز أن قيس بن أبى حازم حدثه. أن عدى بن عميرة قال: كان النبى - ﷺ - إذا سجد يرى بياض إبطه، ثم إذا سلم أقبل بوجهه [عن يمينه] حتى يرى بياض [خده، ثم يسلم عن يساره، ويقبل بوجهه حتى يرى بياض خده] عن يساره.\nقال أبو عبد الرحمن: وحدثنى يحيى معين، حدثنا معتمر بن سليمان فذكر الحديث، تفرد به (٣) .\n_________\n(١) المرجع السابق.\n(٢) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢.\n(٣) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢، ما بين المعكوفات استكمال منه.","vol":"6","page":116},{"text":"٧٣٨١ - حدثنا ابن نمير، حدثنا سيف، سمعت عدى بن عدى الكندى يحدث عن مجاهد. قال: حدثنا مولى لنا: أنه سمع عديا يقول سمعت رسول الله - ﷺ - يقول: «إِنَّ الَلهَ ﷿ لَا يُعَذِّبُ الْعَامَّةَ بِعَمَلِ الْخَاصَّةِ حَتَّى يَرَوُا الْمُنْكَرَبَيْنَ ظَهْرَانِيهِمْ، وَهُمْ قَادِرُونَ عَلَى أَنْ يُنْكِرُوهُ، فَلَا يُنْكِرُوهُ، فَإِذَا فَعَلُوا ذَلِكَ عَذَّبَ اللهُ الْخَاصَّةَ وَالْعَامَّةَ» تفرد به (١) .\n٧٣٨٢ - حدثنا أحمد بن الحجاج، أنبأنا عبد الله- يعنى ابن مبارك-، أنبانا سيف بن أبى سليمان، سمعت عدى بن عدى الكندى يقول: حدثنى مولى لنا: أنه سمع جدى يقول: سمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ لَا يُعَذَّبُ» فذكر الحديث (٢)\n\n<span data-type=\"title\" id=toc-3083>١٢٦٩- (العرباض بن سارية أبو نجيح السلمى) </span>(٣)\nأحد البكائين، نزل الصفة، وكان ممن أسلم قديما، كان عمرو بن عبسة والعرباض كل منهما يقول: أنا رابع الإسلام، ولا يدرى أيهما أسلم قبل الآخر، ونزل حمص، فأقام بها إلى أن توفى فيها سنة خمس وسبعين، وقيل فى فتنة بن الزبير، فالله أعلم.\nوحديثه فى ثانى الشاميين.\n(أحزاب بن أسيد: أبو رهم السماعى عن العرباض)\nقال: دعانى رسول الله - ﷺ - إلى السحور فى رمضان، فقال: «هَلُمَّ إلَى الْغدَاءِ الْمُبَارَكِ» .\n_________\n(١) من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢.\n(٢) المصدر السابق.\n(٣) له ترجمة فى أسد الغابة: ٤/١٩؛ والإصابة: ٢/٤٧٣؛ والاستيعاب: ٣/٦٦؛ والطبقات الكبرى: ٤/١٩، ٧/١٣٣؛ والتاريخ الكبير: ٧/٨٥؛ والحلية لأبى نعيم: ٢/١٣.","vol":"6","page":117},{"text":"٧٣٨٣ - رواه أبو داود، والنسائى، من حديث معاوية بن صالح، عن يونس ابن سيف، [عن الحارث بن زياد]، عن أبى رهم عنه به (١)\nوسيأتى فى ترجمة أبى رهم عند أحمد (٢) .\n\n<span data-type=\"title\" id=toc-3084>(جبير بن نفير)</span>\n٧٣٨٤ - حدثنا حسن بن موسى، حدثنا شيبان، عن يحيى، عن محمد بن إبراهيم، عن خالد بن معدان، حدثه: / أن جبير بن نفير حدثه: أن العرباض حدثه- وكان العرباض من أصحاب الصفة-. قال:\nكان رسول الله - ﷺ - يصلى على الصف المقدم ثلاثا، وعلى الثانى واحدة (٣)\nرواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن يزيد بن هارون، عن [هشام] الستوائى، عن يحيى بن [أبى] كثير به (٤)\n٧٣٨٥ - حدثنا حيوة بن شريح، حدثنا بقية بن الوليد، حدثنا بحير بن سعيد، عن خالد بن معدان، عن جبير بن نفير، عن العرباض\n_________\n(١) الخبر أخرجاه فى الصوم: أبو داود فى (باب من سمى السحور الغداء): سنن أبى داود:\n\n٢/٣٠٣؛ والنسائى فى (باب دعوة السحور): المجتبى: ٤/١١٩، وما بين المعكوفين استكمال منهما.\n(٢) أحاديث أبى رهم فى المسند: ٤/٣٤٩.\n(٣) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.\n(٤) الخبر أخرجه ابن ماجه فى الصلاة (باب فضل الصف المقدم): سنن ابن ماجه: ١/٣١٨.","vol":"6","page":118},{"text":"ابن سارية، عن رسول الله - ﷺ -: أنه كان يصلى على الصف الأول ثلاثا، وعلى الذى يليه واحدة (١) .\nورواه النسائى عن يحيى بن عثمان، عن بقية به (٢) .\n\n<span data-type=\"title\" id=toc-3085>(حجر بن حجر الكلاعى الحمصى عنه)</span>\nحديث: وعظنا موعظة ذرفت منها العيون، ووجلت منها القلوب. فى ترجمة عبد الرحمن بن عمرو السلمى عنه (٣) .\n\n<span data-type=\"title\" id=toc-3086>(حكيم بن عمير الشامى عنه)</span>\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.\n(٢) الخبر أخرجه النسائى فى الصلاة (باب فضل الصف الأول على الثانى): المجتبي: ٢/٧٢.\n(٣) الخبر أخرجه أحمد فى مسنده من حديث العرباض رواه عنه عبد الرحمن بن عمرو السلمى، المسند: ٤/١٢٦، وسيأتى عند أبى داود والترمذى وابن ماجه.","vol":"6","page":119},{"text":"٧٣٨٦ - قال أبو داود فى كتاب الخراج: حدثنا محمد بن عيسى، حدثنا أشعث بن شعبة، حدثنا أرطاة بن المنذر، سمعت حكيم بن عمير أبا الأحوض يحدث عن العرباض السلمى: أنه قال: نزلنا خيبر مع رسول الله - ﷺ -، ومعه من معه من أصحابه، وكان صاحب خيبر رجلا ماردا منكرا، فأقبل إلى النبى - ﷺ -، فقال: يا محمد ألكم أن تذبحوا حمرنا، وتأكلوا ثمرنا، وتضربوا نساءنا؟.\nفغضب النبى - ﷺ -، وقال: «يَا ابْنَ عَوْفٍ ارْكَبْ فَرَسَكَ، ثَمّ نَادِ أَلا إِنَّ الْجَنَّةَ لا تَحِلُّ إلاَّ لِمُؤْمِنِ، وَأَنَّ اجْتَمِعُوا لِلصَّلاَةِ» . قال: فاجتمعوا ثم صلى بهم النبى - ﷺ - ثم قام فقال:\n«أَيَحْسَبُ أَحَدُكُمُ مُتَكِئًا عَلَى أَرِيكَتِهِ قَدْ يَظُنُّ أَنَّ اللهَ لَمْ يُحَرِّمْ شَيْئًا إِلا مَا فِى الْقُرْآنِ، أَلا وَإَنِّى قَدْ أَمَرْتُ، وَوَعَظْتُ، وَنَهَيْتُ عَنْ أَشْيَاَءَ إَنَّهَا","vol":"6","page":119},{"text":"لَمِثْلُ الْقُرْآَنِ أَوْ أَكْثَر، وَإَنَّ اللهَ لَمْ يُحِلَّ لَكُمْ أَنْ تَدْخُلُوا بُيُوتَ أَهْلِ الْكِتَابِ إِلا بِإِذْنٍ، وَلا ضْرْبَ نِسَائِهِمْ، وَلا أَكْلَ ثِمَارِهِمْ إَذَا أَعْطَوْكُم الَّذِى عَلَيْهِمْ» (١) .\n\n<span data-type=\"title\" id=toc-3087>(خالد بن سعد عنه) </span>/\n_________\n(١) الخبر أخرجه أبو داود فى (باب تفسير أهل الذمة إذا اختلفوا بالتجارات): سنن أبى داود: ٣/١٧٠؛ وقال المنذرى: فى إسناده أشعث بن شعبة المصيصى وفيه مقال. مختصر السنن: ٤/٢٥٤.","vol":"6","page":120},{"text":"٧٣٨٧ - حدثنا أبو جعفر: وهو محمد بن جعفر المدائنى، أخبرنى عباد بن العوام، عن سفيان بن الحسين، عن خالد بن سعد، عن العرباض بن سارية. قال: سمعت رسول الله - ﷺ - يقول: «إِنَّ الرَّجُلَ إِذَا سَقَّى امْرَأَتَهُ مِنْ الْمَاءِ أُجِرَ» .\nقال: فأتينها، وسقيتها، وحدثتها بما سمعت من رسول الله - ﷺ -. تفرد به (١) .\n\n<span data-type=\"title\" id=toc-3088>(خالد بن معدان عنه)</span>\n٧٣٨٨ - حدثنا يحيى بن سعيد، ووكيع. قال: حدثنا هشام، حدثنا يحيى- يعنى ابن كثير-، عن محمد بن إبراهيم، عن خالد بن معدان، عن العرباض بن سارية: أن رسول الله - ﷺ - كان يستغفر للصف المقدم ثلاثا، وللثانى مرة. تفرد به (٢) .\n٧٣٨٩ - حدثنا إسماعيل، عن هشام الدستوائى، عن يحيى بن أبى كثير، عن محمد بن إبراهيم بن الحارث، عن خالد بن معدان،\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٦.","vol":"6","page":120},{"text":"عن العرباض بن سارية: [أنه حدثهم:] أن رسول الله - ﷺ - كان يستغفر للصف المقدم ثلاثا، وللثانى مرة (١) .\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٧.","vol":"6","page":121},{"text":"٧٣٩٠ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن بحير بن سعيد، عن خالد بن معدان، عن جبير بن نفير، عن العرباض بن سارية. قال: رسول الله - ﷺ - على الصف المقدم ثلاثا، وعلى الذى يليه واحدة (١) .\n\n<span data-type=\"title\" id=toc-3089>(سعيد بن سويد عنه)</span>\n٧٣٩١ - حدثنا أبو اليمان: الحكم بن نافع، حدثنا أبو بكر، عن سعيد بن سويد، عن العرباض بن سارية السلمى. قال: سمعت رسول الله - ﷺ - يقول: «إِنِّى عِنْدَ اللهِ [فِى] أَمِّ الكِتَابِ لَخَاتَمُ النِّبِيِّينَ، وَإِنَّ آدَمَ لَمُنْجَدِلٌ فِى طِينَتِهِ، وَسَاُنْبِئُكُمْ بِتَأْوِيلِ ذَلِكَ: دَعْوَةُ أَبِى إِبْرَاهِيمَ، وَبِشَارَةُ [عِيسَى] قَوْمُهُ، وَرُؤْيَا أُمِّى الَّتِى رَأَتْ أَنَّهُ خَرَجَ مِنْهَا نُورًا أَضَاءَتْ لَهُ قُصُور الشَّامِ، وَكَذّلِكَ [تَرَى] أَمَّهَاتُ النِّبِيِّينَ صَلَوَاتُ اللهِ عَلَيْهِمْ أَجْمَعِينَ» تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-3090>(سعيد بن هانئ عنه)</span>\n٧٣٩٢ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية بن صالح، عن سعيد ابن هانئ: سمعت العرباض بن سارية. قال: بعت من النبى - ﷺ - بكرا، فأتيته أتقاضاه، فقلت يا رسول الله اقضنى ثمن\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٨، وما بين المعكوفات استكمال منه. وقال الهيثمى: رواه أحمد بأسانيد والبزار والطبرانى، وأحد أسانيد أحمد رجاله رجال الصحيح غير سعيد بن سويد، وقد وثقه ابن حبان. مجمع الزوائد: ٨/٢٢٣.","vol":"6","page":121},{"text":"بكرى. قال: «أَجَلْ لا أَقضِيكَهَا إِلا نَجِيبةً» . قال: فقضانى فأحسن قضائى.\nقال: وجاء أعرابى، فقال: يا رسول الله اقضى بكرى، فأعطاه رسول الله - ﷺ - يومئذ جملا قد أسن، فقال: يا رسول الله هذا خير من بكرى، قال: فقال رسول الله - ﷺ -: «إِنَّ خَيْرَ الْقَوْمِ خَيْرُهُمْ قَضَاءً» (١) .\nرواه النسائى عن إسحاق بن إبراهيم [عن] ابن مهدى، وابن ماجه عن أبى بكر بن أبى شيبة، عن زيد بن الحباب كلاهما: عن معاوية بن صالح به (٢) .\n\n<span data-type=\"title\" id=toc-3091>(شريح بن عبيد عنه)</span>\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٧.\n(٢) الخبر أخرجه النسائى فى البيوع (باب استسلاف الحيوان واستقراضه): المجتبى: ٧/٢٥٦؛ وابن ماجه فى التجارات (باب السلم فى الحيوان): سنن ابن ماجه: ٢/٧٦٧، وما بين معكوفين استكمال من النسائى.","vol":"6","page":122},{"text":"٧٣٩٣ - حدثنا [الحكم بن نافع، حدثنا] (١) إسماعيل بن عياش عن ضمضم بن زرعة. عن شريح بن عبيد، قال: قال العرباض بن سارية: /كان النبى - ﷺ - يخرج علينا فى الصفة، وعلينا الحوتكية (٢) فيقول: «لَوْ تَعلَمُونَ مَا ذُخِرَ لَكُمْ مَا خَزِنْتُمْ عَلَى مَا زُوِى (٣) عنْكُمْ وَلَتَفْتَتَحنَّ لَكُمْ فَارِسُ وَالرُّومُ» تفرد به (٤) .\n_________\n(١) وما بين معكوفين استكمال من المسند، والحكم بن نافع روى عند الإمام أحمد وإسماعيل بن عياش روى عن ضمضم بن زرعة. تهذيب التهذيب: ١/٣٢١، ٢/٤٤١.\n(٢) الحوتكية: لعلها منسوبة إلى القصر، فإن الحوتكى الرجل القصير الخطو، أو هي منسوبة إلى رجل يسمى حوتكا، النهاية: ١/٢٦٨ فى (حوت) ونقلها عنه فى اللسان فى نفس المادة: ٢/١٠٣٧.\n(٣) ما زوى عنكم: ما نحى عنكم النهاية: ٢/١٣٥.\n(٤) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.","vol":"6","page":122},{"text":"<span data-type=\"title\" id=toc-3092>(عبد الله بن أبى بلال الخزاعى عنه)</span>","vol":"6","page":123},{"text":"٧٣٩٤ - قال أبو داود: حدثنا مؤمل بن الفضل، حدثنا بقية، عن بحير بن سعيد، عن خالد بن معدان، عن أبى بلال، عن العرباض بن سارية: أن رسول الله - ﷺ - كان يقرأ المسبحات قبل أن يرقد، وقال: «إِنَّ فِيهِنَّ آيَةً أَفْضَلُ مِنْ أَلْفِ آيَةٍ» (١)\nورواه الترمذى، والنسائى عن على بن حجر، عن بقية، وقال الترمذى: حسن غريب، ورواه النسائى عن زكريا بن يحيى، عن إسحاق بن راهويه، عن بقية به كذلك، ورواه أيضًا عن [أبى الطاهر ابن] السرح، عن ابن وهب، عن معاوية بن صالح، عن بحير، عن خالد بن معدان مرسلا فالله أعلم (٢) .\n(حديث آخر)\nعن عبد الله بن أبى بلال، عن العرباض، قال النسائى فى كتاب الجهاد:\n٧٣٩٥ - حدثنا عمرو بن عثمان، حدثنا بقية، حدثنا بحير، عن خالد، عن ابن أبى بلال، عن العرباض بن سارية: أن رسول الله - ﷺ - قال: «يَخْتَصِمُ الشُّهَدَاءُ وَالْمُتَوَفُونَ عَلَى فُرُشِهِمْ إِلَى رَبِنا فِى الذِّينَ يَتَوَفُوْنَ مِنَ الْطَّاعُونِ، فَيَقُولُ الشُهَدَاءُ: إَخْوَانُنَا قُتِلُوا كَمَ قُتِلْنَا. وَيَقُولُ الْمُتَوَفُوْنَ عَلَى فُرُشِهِمْ: إَخْوَانِنَا مَاتُوا عَلَى فُرُشِهِمْ كَمَا مُتْنَا. فَيَقُولُ رَبَّنَا ﷿: انْظُرُوا إِلَى جِرَاحِهِمْ، فَإِنْ أَشْبَهَتْ جِرَاحُهُمْ جِرَاحَ\n_________\n(١) الخبر أخرجه أبو داود فى الأدب (باب ما يقال عند النوم): سنن أبى داود: ٤/٣١٣.\n(٢) الخبر أخرجه الترمذى فى فضائل القرآن (باب ٢١): جامع الترمذى: ٥/١٨١؛ وأخرجه النسائى فى السنن الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٧/٢٨٨.","vol":"6","page":123},{"text":"الْمَقْتُولِينَ، فَإِنِّهُمْ مِنْهُمْ، وَمَعَهُم، فَإِذَا جِرَاحُهُمْ قَدْ أَشْبَهَتْ جِرَاحَهُمْ» (١) .\nوسيأتى حديثان معا فى ترجمة ابن أبى بلال عنه من رواية أحمد، وكان الأليق لهما ذكر فى الأنباء إذ لم يقع مسمى عند أحد منهم (٢) .\n\n<span data-type=\"title\" id=toc-3093>(عبد الله بن هلال عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى (باب مسألة الشهادة): المجتبى: ٦/٣٢.\n(٢) الخبران فى المسند من حديث العرباض: ٤/١٢٨.","vol":"6","page":124},{"text":"٧٣٩٦ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية بن صالح، عن سعيد ابن سويد الكلبى، عن عبد الله بن هلال السلمى، عن عرباض بن سارية/. قال: قال رسول الله - ﷺ -: «إِنِّى عَبْدَ اللهِ لَخَاتَمُ النَّبِيينَ، وَإنِّ آدَمَ لَمُنْجَدِلُ (١) فِى طِينَتِهِ، وَسَاُنِبِّئَنَكُمْ بِأَوَّلِ ذَلِكَ: دَعْوَةُ أَبِى إِبْرَاهِيمَ، وَبِشَارَةُ عِيسَى بِى، وَرُؤْيَا أُمِّى الَّتِى رَأَتْ، وَكَذَلِكَ أُمَهَاتُ النَّبِيِّينَ تَرَيْنَ» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3094>(عبد الرحمن بن عمرو عنه)</span>\n٧٣٩٧ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية- يعنى ابن صالح-، عن ضمرة بن حبيب، عن عبد الرحمن بن عمرو السلمى: أنه سمع العرباض بن سارية. قال: وعظنا رسول الله - ﷺ - موعظة ذرفت منها العيون، ووجلت منها القلوب، قلنا: يا رسول الله إن هذه لموعظة مودع، فما تعهد إلينا؟ قال: «قَدْ تَرَكْتُكُم عَلَى الْبَيْضَاءَ لَيْلَهَا كَنَهَارِهَا، لا يَزِيغُ عَنْهَا بَعْدِى إِلا هَالِكُ، وَمَنْ يَعِشْ فَسَيَرَى\n_________\n(١) منجدل: ملقى على الجدالة، وهى الأرض. النهاية: ١/١٤٩.\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٧.","vol":"6","page":124},{"text":"اخْتِلافًا كَثِيرًا، فَعَلَيْكُمْ بِمَا عَرَفْتُمْ مِنْ سُنَّتِى، وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ، وَعَلَيْكُمْ بِالطَّاعَةِ وَإِنْ عَبْدًا حَبِشيًّا عضوا عَلَيْهَا بِالْنَّوَاجِذِ، فَإِنَّمَا الْمُؤْمِنُ كَالْجَمَلِ الْأَنْفِ (١) حَيْثُمَا انقِيدَ انقادَ» (٢)\n٧٣٩٨ - حدثنا الوليد بن مسلم، حدثنا ثور بن يزيد، حدثنا خالد بن معدان، حدثنا عبد الرحمن بن عمرو السلمى، وحجر بن حجر. قالا: حدثنا العرباض بن سارية- وهو ممن نزل فيه (وَلا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لا أَجِدُ مَا أَحْمِلُكُمْ عليه) (٣) - فسلمنا، وقلنا: أتيناك زائرين وعائدين، ومقتبسين. فقال عرباض:\nصلى بنا رسول الله - ﷺ - الصبح ذات يوم، ثم أقبل إلينا فوعظنا موعظة بليغة ذرفت منها العيون، ووجلت منها القلوب، فقال قائل: يا رسول الله كأن هذه موعظة مودع، فماذا تعهد إلينا؟\nفقال: «أُوصِيكُم بِتَقْوَى اللهِ، والسَّمْعِ وَالطَّاعَةِ، وَإِنْ [كَانَ] عَبْدًا حَبَشِيًا، فَإِنَهُ مَنْ يَعِشْ مِنْكُم بَعْدِى فَسَيَرَى اخْتِلافًا كَثِيرًا، فَعَلَيْكُمُ بِسُنَّتِى وَسُنَّةِ الْخُلَفَاءِ الرَّاشِديِنَ الْمَهْدِيِّينَ، فَتَمَسَّكُوا بِهَا، وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ [وَإِيَّاكُمْ ومحدثاتِ الأُمورِ] فَإِنَّ كُلَّ مُحْدَثةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ (٤)»\nوهكذا رواه أبو داود، عن أحمد بن حنبل به، ورواه الترمذى، وابن ماجه من حديث ثور بن يزيد عن خالد بن معدان، عن عبد\n_________\n(١) الجمل الأنف: المأنوف، وهو الذى عقر الحشائش أنفه فهو لا يمتنع على قائده للوجع الذى به وقيل: الأنف الذلول. يقال: أنف البعير يأنف أنفًا فهو أنف إذا اشتكى أنفه من الحشائش، ويروى كالجمل الآنف بالمد، وهو بمعناه. النهاية: ١/٤٧.\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٦.\n(٣) آية ٩٢ سورة التوبة.\n(٤) من حديث العرباض بن سارية فى المسند: ٤/١٢٦، وما بين معكوفات استكمال منه.","vol":"6","page":125},{"text":"الرحمن بن عمرو عنه به، ولم ييقع فى روايتهما حجر بن حجر كما ذكره أحمد وأبو داود.\nورواه الترمذى عن على بن حجر عن بقية، عن بحير (١)، عن خالد، ورواه ابن ماجه من طريق ابن مهدى، عن معاوية بن صالح، عن ضمرة كلاهما: عن عبد الرحمن بن عمرو به، وقال الترمذى: حسن صحيح (٢) .\n_________\n(١) هو بحير بن سعيد السحولى، وقد وقع فى الأصل غير واضح. تهذيب التهذيب: ١/٤٢.\n(٢) الخبر أخرجه أبو داود فى السنة (باب لزوم السنة): سنن أبى داود: ٤/٢٠٠؛ وأخرجه الترمذى فى العلم (باب ما جاء فى الأخذ بالسنة واجتناب البدع): ٥/٤٤؛ وأخرجه ابن ماجه فى المقدمة (باب اتباع سنة الخلفاء الراشدين المهديين): سنن ابن ماجه: ١/١٦.","vol":"6","page":126},{"text":"٧٣٩٩ - حدثنا الضحاك بن مخلد، عن ثور، عن خالد بن معدان، عن عبد الرحمن بن عمرو السلمى، عن عرباض بن سارية. قال صلى لنا رسول الله - ﷺ - الفجر ثم أقبل علينا، فوعظنا موعظة بليغة ذرفت/ منها العيون (١)، ووجلت منها القلوب، قلنا، أو قالوا: يا رسول الله كأن هذه موعظة مودع؟ فأوصنا. قال: «أُوصِيكُم بِتَقْوَى اللهِ، والسَّمْعِ وَالطَّاعَةِ، وَإِنْ [كَانَ] عَبْدًا حَبَشِيًا، فَإِنَهُ مَنْ يَعِشْ مِنْكُم يَرَى بَعْدِى اخْتِلافًا كَثِيرًا، فَعَلَيْكُمُ بِسُنَّتِى وَسُنَّةِ الْخُلَفَاءِ الرَّاشِديِنَ الْمَهْدِيِّينَ، وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ ومحدثاتِ الأُمورِ فَإِنَّ كُلَّ [مُحْدَثةٍ بِدْعَةٌ وَكُلَّ] بِدْعَةٍ ضَلاَلَةٌ (٢)» .\n_________\n(١) فى المسند: «ذرفت لها الأعين» .\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٦، وما بين المعكوفين استكمال منه.","vol":"6","page":126},{"text":"<span data-type=\"title\" id=toc-3095>(عبد الرحمن بن ميسرة عنه)</span>","vol":"6","page":127},{"text":"٧٤٠٠ - حدثنا هشيم، حدثنا ابن عياش- يعنى إسماعيل-، عن صفوان بن عمرو، عن عبد الرحمن بن ميسرة، عن العرباض بن سارية. قال: قال رسول الله - ﷺ -: «قَالَ اللهُ ﷿: الْمُتَحَابُّونَ بِجَلالِى فِى ظِلِّ عَرْشِى يَوْمَ لا ظِلَّ إِلا ظِلِّى» .\nقال عبد الله: وأحسبنى قد سمعته منه (١) .\n\n<span data-type=\"title\" id=toc-3096>(يحيى بن أبى المطاع القرشى\nابن اخت بلال عنه)</span>\n٧٤٠١ - قال: قام فينا رسول الله - ﷺ -[ذات يوم]، فوعظنا موعظة بليغة وجلت منها القلوب، وذرفت منها العيون، فقيل يا رسول الله وعظتنا موعظة مودع، فاعهد إلينا بعهد.\nفقال: «عَلَيْكُمْ بِتَقْوَى اللهِ، والسَّمْعِ وَالطَّاعَةِ، وَإِنْ عَبْدًا حَبَشِيًا، وَسَتَرُونَ [مِنْ] بَعْدِى اخْتِلافًا شَدِيدًا، فَعَلَيْكُمُ بِسُنَّتِى وَسُنَّةِ الْخُلَفَاءِ الرَّاشِديِنَ الْمَهْدِيِّينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وإياكم وَالْأُمُورَ الْمُحْدَثَاتِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلاَلَةٌ» . رواه ابن ماجه فى السنة.\n٧٤٠٢ - حدثنا عبد الله بن أحمد بن بشير بن ذكوان الدمشقى، حدثنا الوليد بن مسلم، حدثنا عبد الله بن العلاء، حدثنى يحيى بن أبى المطاع: سمعت العرباض بن سارية يقول، فذكره (٢) .\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.\n(٢) الخبر أخرجه بن ماجه (باب اتباع سنة الخلفاء الراشدين المهديين): سنن بن ماجه: ١/١٥.","vol":"6","page":127},{"text":"(أبو رهم السماعى (١) عنه)\n_________\n(١) أبو رهم السماعى أو السمعى اسمه أحزاب بن أسيد كما سيذكر المصنف بعد. تهذيب التهذيب: ١/١٩٠.","vol":"6","page":128},{"text":"٧٤٠٣ - حدثنا حماد بن خالد الخياط، حدثنا معاوية- يعنى ابن صالح-، عن يونس بن سيف (١)، عن الحارث بن زياد، عن أبى رهم، عن عرباض بن سارية. قال: دعانى رسول الله - ﷺ - إلى السحور فى رمضان، فقال: «هَلُمَّ إِلَى الْغِذَاءِ الْمُبَارِك» (٢) .\n٧٤٠٤ - حدثنا عبد الرحمن بن مهدى، عن معاوية- يعنى بن صالح-، عن يونس بن سيف، عن الحارث بن زياد، عن أبى رهم- واسمه أحزاب بن أسيد كما تقدم-، عن العرباض بن سارية السلمى. قال: سمعت رسول الله - ﷺ - وهو يدعونا/ إلى [السحور] فى شهر رمضان: ««هَلُمُّوا إِلَى الْغِدَاءِ الْمُبَارِك»، ثم سمعته يقول: «اللَّهُمَّ عَلِّمْ مُعَاوِيَةَ الْكِتَابَ وَالْحِسَابَ، وَقِهِ الْعَذَابَ» (٣) .\n\n(<span data-type=\"title\" id=toc-3098>[ابن] أبى بلال عنه) </span>(٤)\n٧٤٠٥ - حدثنا حيوة. حدثنا بقية، حدثنى بجير بن سعيد (٥)، عن خالد بن معدان، عن [ابن] أبى بلال، عن عرباض بن سارية\n_________\n(١) فى المخطوطة: «ابن شعيب»، وهو يونس بن سيف القيسى الكلاعى. تهذيب التهذيب: ١١/٤٤٠.\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٦.\n(٣) من حديث العرباض بن سارية فى المسند: ٤/١٢٧، وما بين المعكوفين استكمال منه.\n(٤) ابن أبى بلال الخزاعى: اسمه عبد الله، روى عن العرباض وعبد الله بن بسر، وعنه خالد بن معدان، تهذيب التهذيب: ٥/١٦٥، وما بين معكوفات بالرجوع إليه وإلى المسند.\n(٥) فى المخطوطة: «يحي» وهو بحير بن سعد كما مر. تهذيب التهذيب: ١/٤٢١.","vol":"6","page":128},{"text":"[أنه] حدثهم: أن رسول الله - ﷺ - وعظهم يوما بعد صلاة الغداة فذكره (١) .\n_________\n(١) من حديث العرباض بن سارية فى المسند: ٤/١٢٧، وما بين المعكوفات استكمال منه.","vol":"6","page":129},{"text":"٧٤٠٦ - حدثنا إسماعيل، عن هشام الدستوائى، عن يحيى بن أبى كثير، عن محمد ابن إبراهيم بن الحارث، عن خالد بن معدان، عن أبى بلال (١)، عن العرباض ابن سارية: أنه حدثهم أن رسول الله - ﷺ - وعظهم يوما بعد صلاة الغداة، فذكره (٢)\n٧٤٠٧ - حدثنا حيوة بن شريح - يعنى بن يزيد الحضرمى- (٣)، ويزيد بن عبد ربه. قالا: حدثنا بقية، حدثنى بحير بن سعيد، عن خالد بن معدان، عن بن أبى بلال، عن عرباض بن سارية: أن رسول الله - ﷺ - قال: «يَخْتَصِمُ الشُّهَدَاءُ وَالْمُتَوَفُونَ عَلَى فُرُشِهِمْ إِلَى رَبِهم فِى الذِّينَ يَتَوَفُوْنَ مِنَ الْطَّاعُونِ، فَيَقُولُ الشُهَدَاءُ: إَخْوَانُنَا قُتِلُوا كَماَ قُتِلْنَا. وَيَقُولُ الْمُتَوَفُوْنَ عَلَى فُرُشِهِمْ: إَخْوَانِنَا مَاتُوا عَلَى فُرُشِهِمْ كَمَا مُتْنَا. فَيَقُولُ رَبَّنَا ﷿: انْظُرُوا إِلَى جِرَاحِهِمْ، فَإِنْ أَشْبَهَتْ جِرَاحُهُمْ جِرَاحَ الْمَقْتُولِينَ، فَإِنِّهُمْ مِنْهُمْ، وَمَعَهُم، فَإِذَا جِرَاحُهُمْ قَدْ أَشْبَهَتْ جِرَاحَهُمْ» (٤)\n٧٤٠٨ - حدثنا يزيد بن عبد ربه، حدثنا بقية بن الوليد، حدثنى بحير بن سعيد، عن خالد بن معدان، عن [ابن] أبى بلال، عن\n_________\n(١) هكذا هنا وفى المسند.\n(٢) من حديث العرباض بن سارية فى المسند: ٤/١٢٧.\n(٣) قال المصنف ذلك احتراسا من أن ينرف الذهن إلى حيوة بن شريح بن صفوان بن مالك، وهو الأشهر وأكثر تقدما. تهذيب التهذيب: ٣/٦٩، ٧٠\n(٤) من حديث العرباض بن سارية فى المسند: ٤/١٢٨.","vol":"6","page":129},{"text":"عرباض بن سارية: أنه حدثهم: أن رسول الله - ﷺ - كان يقرأ المسبحات قبل أن يرقد، وقال: «إن فيهنَّ آية أفضل من ألف أيةٍ» (١) .\n_________\n(١) من حديث العرباض بن سارية في المسند، ٤/١٢٨.","vol":"6","page":130},{"text":"٧٤٠٩ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن بحير بن سعيد، عن خالد بن معدان، عن ابن أبي بلال، عن العرباض بن سارية. قال: سمعت النبي - ﷺ - يقول: «يختصم الشهداء والمتوفون على فرشهم الى الله في الذين ماتوا في الطاعون. فيقول الشهداء: إخواننا قتلوا، ويقول المتوفون على فرشهم: إخواننا ماتوا على فرشهم كما متنا، فيقضي الله بينهم: أن انظروا إلى جراحات المطعنين، فإن أشبهت جراحات الشهداء فهم منهم فينظرون الى جراحات المطعنين فإذا هي قد أشبهت جراحاتهم فيلحقون معهم» (١) . /\n\n<span data-type=\"title\" id=toc-3099>(أم حبيبة بنت العرباض عن أبيها)</span>\n٧٤١٠ - حدثنا أبو عاصم، حدثنا وهب بن خالد الحمصي، حدثتني أم حبيبة بنت العرباض. قالت: حدثني أبي أن رسول الله - ﷺ -[حرم يوم خيبر كل ذي مخلب من الطير، ولحوم الحمر الأهلية والخليسة والمجثمة (٢) وأن توطأ السبايا حتى يضعن مافي بطونهن] (٣) .\n_________\n(١) من حديث العرباض بن سارية في المسند، ٤/١٢٨.\n(٢) () ... الخليسة: هي مايستخلس من السبع فيموت قبل أن يذكي من خلست الشيء واختلسته إذا سلبته وهي فعيلة بمعنى مفعولة.\nوالمجثمة: هي كل حيوان ينصب ويرمى ليقتل إلا أنها تكثر في الطير والأرانب وأشباه ذلك مما يجتثم في الأرض أي يلزمها ويلتصق بها. النهاية، ٢/١٤٤، ٣١٠.\n(٣) من حديث العرباض بن سارية في المسند، ٤/١٤٧، ومابين المعكوفين استكمال من المسند فقد سقط متن هذا الحديث كما سقط سند الخبر الآتي، واتصل الخبران كأنهما خبر واحد.","vol":"6","page":130},{"text":"٧٤١١ - حدثنا أبو عاصم، حدثنا وهب: أبو خالد، قال: حدثتني أم\nحبيبة بنت العرباض، عن أبيها: أن رسول الله - ﷺ - كان يأخذ الوبرة من [قُصَّة]\nمن فئ الله، فيقول: «مالي من هذا إلا مثل ما لأحدكم إلا الخمس، وهو مردود فيكم، فأدوا الخيط والمخيط فما فوقهما، وإياكم والغلول، فإنه عار وشنار على صاحبه يوم القيامة» .\nقال أبو عبد الرحمن: وروى سفيان عن أبي سنان عن وهب هذا (١) .\n(حديث آخر عنها)\n٧٤١٢ - قال الترمذي: حدثنا محمد بن يحيى وغير واحد. قالوا: أنبأنا أبو عاصم، عن وهب [بن] أبي خالد، حدثتني أم حبيبة بنت العرباض بن سارية، عن أبيها: أن رسول الله - ﷺ - نهى يوم خيبر عن كل ذي ناب من السباع، وعن كل ذي مخلب من الطير، وعن لحوم الحمر الأهلية، وعن المجثمة، وعن الخليسة، وأن توطأ الحبالى حتى يضعن مافي بطونهن.\nقال محمد بن يحيى: سئل أبو عاصم عن المجثمة، فقال: أن ينصب الطير أو الشيء فيرمى، وسئل عن الخليسة، فقال: الذئب أن السبع يدركه الرجل فيأخذه منه فيموت في يده قبل أن يذكيها (٢) .\n_________\n(١) من حديث العرباض بن سارية في المسند، ٤/١ذ٢٧، ومابين المعكوفات استكمال منه. وتمام كلام عبد الله بن أحمد: «عبد الأعلى بن هلال هو الصواب» .\n(٢) الخبر أخرجه الترمذي في الأطعمة (باب ماجاء في كراهية أكل المصبورة) . جامع الترمذي، ٤/٧١.","vol":"6","page":131},{"text":"<span data-type=\"title\" id=toc-3100>١٢٧٠- (عرزب الكندى) </span>(١)\nيعد فى الشاميين.\n٧٤١٣ - قال أبو نعيم: حدثنا حبيب بن الحسن، حدثنا أحمد بن هارون بن روح، حدثنا العباس بن الوليد بن مزيد، حدثنا محمد ابن شعيب، أخبرنى يوسف بن سعيد بن شيبان، عن عبد الملك بن [أبى] عباس الجذامى: أبى عفيف، عن عرزب الكندى: أن رسول الله - ﷺ - قال: «إِنَّهُ سَيَحْدُثُ بَعْدِى أَشْيَاءَ، فَأَحَبُّها إِلَىَّ أَنْ تَلْزَمُوهَا مَا أَحْدَثَ عُمَرُ» (٢)\n\n<span data-type=\"title\" id=toc-3101>١٢٧١- (العُرس بن عميرة الكندى) </span>(٣)\nأخو عدى بن عمميرة، وعم عدى بن عدى نائب الجزيرة.\n٧٤١٤ - قال أبو داود فى الملاحم من سننه: حدثنا محمد بن العلاء، حدثنا أبو بكر بن عياش، حدثنا المغيرة بن زياد الموصلى، عن عدى بن عدى، عن العُرس ابن عميرة الكندى. قال رسول الله - ﷺ -: «إِذَا عُمِلَتِ الْخَطِيئَةُ فِى الأَرْضَ كَانَ مَنْ شَهِدَهَا [فَكَرِهها وقال مرة:] «فَأَنْكَرَهَا كَمَنْ غَابَ عَنْهَا، وَمَنْ غَابَ عَنْهَا فَرَضِيَهَا كَانَ كَمَنْ شَهِدَهَا» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٠؛ وقال ابن حجر: بوزن أحمد، الإصابة: ٢/٤٧٣؛ والتاريخ الكبير: ٧/٨٧؛ وقال ابن حبان: ييقال أن له صحبة، الثقات: ٣/٣٢٢.\n(٢) يرجع إلى الخبر فى أسد الغابة، وفى الإصابة: قال أبو حاتم الرازى: عبد الملك أبو عفيف مجهول، وشيخه لا يعرف. الإصابة: ٢/٤٧٣.\n(٣) له ترجمة فى أسد الغابة: ٤/٢١؛ وقال ابن حجر: عروس- هكذا مصحفا- ابن عمير بفتح أوله، الإصابة: ٢/٤٧٤؛ وقال البخارى: عرس بن عميرة، التاريخ الكبير: ٧/٧٨؛ وقال ابن حبان: له صحبة، الثقات: ٣/٣١١.","vol":"6","page":132},{"text":"ثم رواه عن أحمد بن يونس، عن أبى/ شهاب، عن مغيرة بن زياد، عن عدى مرسلا (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه أبو داود (باب الأمر والنهى): سنن أبى داود: ٤/١٢٤، وما بين المعكوفين استكمال منه.","vol":"6","page":133},{"text":"٧٤١٥ - رواه الطبرانى وأبو نعيم من حديث عبد الله بن عبد الرحمن بن أبى حسين، عن عدى بن عدى بن عميرة، عن أبيه، عن العُرس بن عميرة. قال: قال رسول الله - ﷺ -: «آمِرُوا النِّسَاءِ فِى أَنْفُسِهِنَّ، فَإِنَّ الثَّيِّبَ تُعْرِبُ وَالْبِكْرُ رِضَاهَا صَمْتُها» (١) .\n(حديث آخر عنه)\n٧٤١٦ - قال الطبرانى: حدثنى أحمد بن يحيى بن خالد بن حيان، حدثنا أحمد ابن على بن الأفطح، حدثنا يحيى بن زهدم، حدثنا أبى زهدم بن الحارث، عن العرس ابن عميرة: سمعت رسول الله - ﷺ - يقول: «مَنْ كَذَبَ عَلَىَّ مُعْتَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» (٢) .\n_________\n(١) المعجم الكبير للطبرانى: ١٧/١٣٨؛ وقال الهيثمى: رواه الطبرانى وقال: زاد سفيان فى الإسناد العرس، ورواه الليث بن سعد عن ابن أى حسين، ولم يجاوز عدى بن عدى، قل: ورجاله ثقات. مجمع الزوائد: ٤/٢٧٩.\n(٢) المعجم الكبير للطبرانى: ١٧/١٣٩؛ وقال الهيثمى: رواه الطبرانى فى الكبير وفيه أحمد بن على الأفطح عن يحيى بن زهدم بن الحارث قال ابن عدى: لا أدرى البلاء منه أو من شيخه. مجمع الزوائد: ١/١٤٧.","vol":"6","page":133},{"text":"<span data-type=\"title\" id=toc-3102>١٢٧٢ - (عرفجة بن أسعد بن كرب) </span>(١)\n\nابن صفوان بن حبان بن شجنة بن عطارد بن عوف بن كعب بن زيد مناة بن تميم الضبي العطاردي - ﵁ -.\n_________\n(١) له ترجمة في أسد الغابة، ٤، ٢١؛ والإصابة، ٢/٤٧٤؛ والاستيعاب، ٣/١٢٤؛ والطبقات الكبرى، ٧/٣٠؛ والتاريخ الكبير، ٧/٦٤؛ والثقات، ٣/٣٢٠؛ واستكمل الحافظ المزي نسبه في تحفة الأشراف، ٧/٢٩٠.","vol":"6","page":134},{"text":"٧٤١٧ - حدثنا يزيد بن هارون، أنبأنا أبو الأشهب، عن عبد الرحمن بن طرفة: أن جده عرفجة أصيب أنفه يوم الكلاب في الجاهلية فاتخذ أنفًا من ورق. فأنتن عليه، فأمره النبي - ﷺ - أن يتخذ أنفًا من ذهب.\nقال يزيد: فقيل لأبي الأشهب: أدركت عبد الرحمن جده؟ قال: نعم (١) .\n٧٤١٨ - حدثنا أبو عبيدة: عبد الرحمن بن واصل، حدثنا سلم -يعني ابن زرير- (٢)، وأبو الأشهب، عن عبد الرحمن بن طرفة: أن جده عرفجة بن أسعد أصيب أنفه يوم الكلاب في الجاهلية، فاتخذ أنفًا من ورق، فأنتن عليه، فأمره النبي - ﷺ - أن يتخذ أنفًا -يعني من ذهب- (٣) .\nوهكذا رواه أبو داود والترمذي، والنسائي من طرق عن أبي الأشهب العطاردي، وهو جعفر بن حبان به.\n_________\n(١) من حديث عرفجة بن أسعد في المسند، ٤/٣٤٢.\n(٢) في المخطوطة: «مسلم بن رزين»، وفي المسند: «سليم بن زرير» . وهو: سليم بن زرير أبو يونس العطاردي، التاريخ الكبير، ٤/١٨٥؛تهذيب التهذيب، ٤/١٣٠.\n(٣) من حديث عرفجة بن أسعد في المسند، ٥/٢٣.","vol":"6","page":134},{"text":"ورواه النسائي أيضًا عن محمد بن معمر، عن حبان بن هلال، عن سلم بن زرير، عن عبد الرحمن بن طرفة.\nكما رواه أبو الأشهب عنه عن جده عرفجة به (١) .\n_________\n(١) الخبر أخرجه أبو داود في الخاتم (باب ماجاء في ربط الأسنان بالذهب): سنن أبي داود، ٤/٩٢. وفي إحدى طرقه يزيد بن هارون قال: قلت لأبي الأشهب: أدرك عبد الرحمن بن طرفة جده عرفجة؟ قال: نعم.\nوأخرجه الترمذي في اللباس (باب ماجاء في شد الأسنان بالذهب): صحيح الترمذي: ٤/٢٤٠. وأخرجه النسائي في الزينة (باب من أصيب أنفه: هل يتخذ أنفًا من ذهب؟) . المجتبى، ٨/١٤٢.","vol":"6","page":135},{"text":"٧٤١٩ - حدثنا عبد الرحمن بن مهدي، حدثنا أبو الأشهب، حدثنا عبد الرحمن ابن طرفة، عن جده عرفجة بن أسعد: أنه أصيب أنفه يوم الكلاب في الجاهلية، فذكر الحديث مثله (١) .\n٧٤٢٠ - حدثنا عبد الله/ [حدثنا أبي]، حدثنا شيبان، حدثنا أبو الأشهب العطاردي: جعفر بن حيان، حدثنا عبد الرحمن بن طرفة بن عرفجة - قال: زعم عبد الرحمن أنه رأى عرفجة -. قال: أصيب أنف عرفجة يوم الكلاب، فاتخذ أنفًا من ورق، فأنتن عليه، فأمره النبي - ﷺ - / أن يتخذ أنفًا من ذهب (٢) .\n٧٤٢١ - حدثنا عبد الله، [حدثني أبي]، حدثني أبو عامر العدوي: حوثرة بن أشرش، أخبرني أبو الأشعب، عن عبد الرحمن بن طرفة بن عرفجة بن أسعد: أن جده عرفجة بن أسعد أصيب أنفه في الجاهلية يوم الكلاب، فذكر الحديث.\n_________\n(١) من حديث عرفجه بن أسعد في المسند، ٥/٢٣.\n(٢) من حديث عرفجة بن أسعد في المسند، ٥/٢٣، ومابين المعكوفين استكمال من المسند، وقد درج المصنف من قبل على أن يسقط عبد الله واباه اختصارًا.","vol":"6","page":135},{"text":"قال أبو الأشهب: وزعم عبد الرحمن أنه قد رأى جده عرفجة (١) .\n_________\n(١) من حديث عرفجة بن أسعد فى المسند: ٥/٢٣ والاستكمال منه.","vol":"6","page":136},{"text":"٧٤٢٢ - حدثنا عبد الله، [حدثنى أبى]، حدثنى محمد بن تميم النهشلى، حدثنى أبو الأشهب، عن عبد الرحمن بن طرفة بن عرفجة ابن أسعد، عن جده عرفجة بن أسعد: أن أنفه أصيب يوم الكلاب فى الجاهلية، فذكر مثله (١) .\n٧٤٢٣ - حدثنا عبد الله [حدثنى أبى]، حدثنى أبو بكر بن أبى شيبة، حدثنا عبد الله بن المبارك، عن جعفر بن حيان، حدثنى عبد الرحمن بن طرفة بن عرفجة: أن جده أصيب أنفه يوم الكلاب، فذكر الحديث (٢) .\n٧٤٢٤ - حدثنا عبد الله، [حدثنى أبى]، حدثنى يحيى بن عثمان - يعنى الجرمى السمسار-، حدثنا إسماعيل بن عياش، عن جعفر بن حيان العطاردى، عن عبد الرحمن ابن طرفة بن عرفجة، عن أبيه، عن جده. قال: أصيب أنفه يوم الكلاب-[يعنى ماء] اقتتلوا عليه فى الجاهلية-، فذكر مثله. قال: فما أنتن علىَّ (٣) .\n٧٤٢٥ - حدثنا عبد الله، [حدثنى أبى]، حدثنا شيبان، حدثنا أبو الأشهب، عن حماد بن أبى سليمان الكوفى. قال: رأيت المغيرة ابن عبد الله قد شد أسنانه بالذهب، فذكر ذلك لإبراهيم، فقال: لا بأس به (٤) .\n_________\n(١) المرجع السابق والاستكمال منه.\n(٢) المرجع السابق والاستكمال منه.\n(٣) المرجع السابق وما بين المعكوفات استكمال منه.\n(٤) المرجع السابق والاستكمال منه.","vol":"6","page":136},{"text":"٧٤٢٦ - حدثنا عبد الله، سمعت أبى يقول: جاء قوم من أصحاب الحديث، فاستأذنوا على أبى الأشهب، فأذن لهم، فقالوا: حدثنا. قال: سلوا. قالوا: ما معنا شيء نسألك عنه، فقالت ابنته من وراء الستر: سلوه عن حديث عرفجة بن أسعد أصيب أنفه يوم الكلاب (١)\n\n<span data-type=\"title\" id=toc-3103>١٢٧٣- (عرفجة بن شريح) </span>(٢)\nويقال ضريح، ويقال ابن سهل، ويقال ابن شراحيل، ويقال غير ذلك فى اسم أبيه.\n٧٤٢٧ - حدثنا يحيى عن شعبة، حدثنى زياد بن علاقة، عن عرفجة. قال: سمعت النبى - ﷺ - يقول: «تَكُونُ هَنَاتُ وَهَنَاتُ، فَمَنْ أَرَادَ أَنْ يُفَرِّقَ أَمْرَ الْمُسْلِمِينَ وَهُمْ جَمِيعُ، فَاضْرِبُوهُ بِالسَّيْفِ كَائِنًا مَنْ كَانَ» (٣) .\n٧٤٢٨ - حدثنا هاشم بن القاسم، حدثنا شعبة، عن زياد/بن علاقة، عن عرفجة الأشجعى: أن سمع النبى - ﷺ - يقول.\nوقال شيبان بن شريح الأسلمى، فذكر الحديث (٤) .\n٧٤٢٩ - حدثنا أبو النضر، حدثنا شيبان، عن زياد بن علاقة، عن عرفجة بن شريح الأسلمى. قال: قال رسول الله - ﷺ -: «إِنَّهَا\n_________\n(١) من حديث عرفجة بن أسعد فى المسند: ٥/٢٣.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٢؛ والإصابة: ٢/٢٧٤؛ والاستيعاب: ٣/١٢٤؛ والطبقات الكبرى: ٦/١٩؛ والتاريخ الكبير: ٧/٦٤؛ والثقات: ٣/٣٢٠ ولم أعثر فى تراجمه على ابن سهل.\n(٣) من حديث عرفجة بن أسعد فى المسند: ٤/٢٦١.\n(٤) المرجع السابق.","vol":"6","page":137},{"text":"ستكون بعدي هنات وهنات -ورفع يديه- فمن رأيتموه يفرق بين أمة محمد وهم جميع، فاقتلوه كائنًا من كان من الناس» (١) .\n_________\n(١) من حديث عرفجة بن شريح في المسند، ٤/٣٤١.","vol":"6","page":138},{"text":"٧٤٣٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن زياد بن علاقة، عن عرفجة. قال: سمعت رسول الله - ﷺ - يقول: «إنه ستكون هنات وهنات: فمن أراد أن يفرق أمر هذه الأمة وهي جميع فاضربوه بالسيف كائنًا من كان» (١) .\nوقد رواه مسلم، وأبو داود، والنسائي من طرق متعددة: منها سبعة عن زياد ابن علاقة به (٢) .\nورواه مسلم أيضًا من حديث يونس بن أبي يعفور، عن أبيه، عن عرفجة: أن رسول الله - ﷺ - قال: «من أتاكم وأمركم جميع على رجل واحد يريد أن يشق عصاكم [أو يفرق جماعتكم] فاقتلوه» (٣) .\n\n<span data-type=\"title\" id=toc-3104>١٢٧٤- (عروة البارقي) </span>(٤)\nفي ثاني الكوفيين.\nهو عروة بن الجعد، ويقال ابن أبي الجعد البارقي الأزدي، كان من الصحابة الشجعان الفرسان.\n_________\n(١) من حديث عرفجة بن شريح في المسند، ٤/٣٤١؛ وأخرجه أيضًا من بين أحاديث عرفجة بن أسعد، ولكنه قال: عرفجة فقط ولم ينسبه. المسند، ٥/٢٣.\n(٢) الخبر أخرجه مسلم من طرق مختلفة في الإمارة (باب من فرق أمر المسلمين وهو مجتمع): مسلم بشرح النووي، ٤/٥١٨؛ وأخرجه أبو داود في السنة (باب في قتل الخوارج): سنن أبي داود، ٤/٢٤٢؛ وأخرجه النسائي في المحاربة (باب قتل من فارق الجماعة، وذكر الاختلاف على زياد بن علاقة عن عرفجة): المجتبى، ٧/٨٤.\n(٣) مسلم بشرح النووي، ٤/٥١٩ ومابين المعكوفين استكمال منه.\n(٤) له ترجمة في أسد الغابة، ٤/٢٦؛ والإصابة، ٢/٤٧٦؛ والاستيعاب، ٣/١١١؛ والطبقات الكبرى، ٦/٢١؛ والتاريخ الكبير، ٧/٣٠؛ والثقات، ٣/٣١٤.","vol":"6","page":138},{"text":"٧٤٣١ - حدثنا سفيان، أنبأنا البارقي: شبيب: أنه سمع عروة البارقي يقول: سمعت النبي - ﷺ - يقول: «الخيل معقود في نواصيها الخير» .\nورأيت في داره سبعين فرسًا (١) .\n٧٤٣٢ - حدثنا هشيم، أنبأنا حصين، عن الشعبي، عن عروة البارقي. قال: قال رسول الله - ﷺ -: «الخيل معقود بنواصيها الخير، والأجر، والمغنم إلى يوم القيامة» (٢) .\n٧٤٣٣ - حدثنا يحيى بن سعيد، عن زكريا، عن الشعبي، عن عروة بن أبي الجعد.\nوحدثنا أبو كامل، عن سعيد بن زيد، عن الزبير، عن أبي لبيد، عن عروة بن أبي الجعد.\nوحدثنا يحيى بن آدم، عن إسرائيل، عن أبي إسحاق، عن عروة بن أبي الجعد كلهم -قالوا: ابن أبي الجعد- (٣) .\nورواه أبو نعيم، عن محمد بن إسحاق، عن إبراهيم بن سعدان، حدثنا بكر بن بكار، عن فطر بن خليفة، حدثنا أبو إسحاق. قال: وقف علينا عروة بن أبي الجعد البارقي يحدثنا: أن رسول الله - ﷺ - / قال: «الخيل معقود في نواصيها الخير إلى يوم القيامة» . ففيه التصريح بسماع أبي إسحاق الثقفي، عن عروة، وسيأتي روايته له عن العيزار بن حريث عنه (٤) .\n_________\n(١) من حديث عروة بن أبي الجعد البارقي في المسند، ٤/٣٧٥.\n(٢) من حديث عروة بن أبي الجعد البارقي في المسند، ٤/٣٧٥.\n(٣) من حديث عروة بن أبي الجعد البارقي في المسند، ٤/٣٧٥.\n(٤) تراجع تحفة الأشراف، ٧/٢٩٤؛ والمعجم الكبير للطبراني، ١٧/١٥٦.","vol":"6","page":139},{"text":"٧٤٣٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الله بن أبى السفر، عن لشعبى، عن عروة بن أبى الجعد: سمعت رسول الله - ﷺ - يقول: «الْخَيْلُ مَعٌقُودٌ بَنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ: الأَجْرُ وَالْمَغْنَمُ» (١) .\n٧٤٣٥ - حدثنا عفان (٢)، حدثنا شعبة، أخبرنى حصين، وعبد الله بن أبى السفر: [أَنهما] سمعا الشعبى: سمع عروة بن أبى الجعد عن النبى - ﷺ -. قال: «الْخَيْلُ مَعٌقُودٌ فى نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ: الأَجْرُ وَالْمَغْنَمُ» (٣)\n٧٤٣٦ - حدثنا أبو نعيم، حدثنا زكريا، عن الشعبى، حدثنا عروة البارقى: أن رسول الله - ﷺ - قال: «الْخَيْلُ مَعٌقُودٌ فى نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ: الْأَجْرُ وَالْمَغْنَمُ» (٤)\n٧٤٣٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن حصين، عن الشعبى: سمعت عروة بن أبى الجعد البارقى: سمعت رسول الله - ﷺ - يقول: «الْخَيْلُ مَعٌقُودٌ فى نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ: الْأَجْرُ وَالْمَغْنَمُ» (٥)\n٧٤٣٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى إسحاق، عن العيزار، عن عروة بن جعد (٦)، عن النبى - ﷺ -. قال:\n_________\n(١) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٦.\n(٢) فى المخطوطة: «عثمان» والتصويب من المسند.\n(٣) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٦، وما بين المعكوفين استكمال منه.\n(٤) المرجع السابق.\n(٥) المرجع السابق.\n(٦) فى المخطوطة: «عروة بن جعفر» والتصويب من المسند.","vol":"6","page":140},{"text":"«الْخَيْلُ مَعٌقُودٌ فى نَوَاصِيهَا الْخَيْرُ» (١)\n_________\n(١) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٦.","vol":"6","page":141},{"text":"٧٤٣٩ - حدثنا عفان، حدثنا شعبة، أنبأنا أبو إسحاق، سمعت العيزار بن حريث يحدث عن عروة بن الجعد الأزدى: أنه سمع النبى - ﷺ -. يقول: «الْخَيْلُ مَعٌقُودٌ فى نَوَاصِيهَا الْخَيْرُ» (١)\nوقد أخرجه الجماعة إلا أبا داود من طرق عن شيب بن غرقدة، وعامر الشعبى، والعيزار بن حريث عنه (٢)\nوتقدم رواية أحمد، وأبى نعيم من طريق أبى إسحاق السبيعى عنه.\n(طريق آخر)\n٧٤٤٠ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا على بن عبد العزيز، حدثنا حرمى بن حفص، حدثنا سعيد بن زيد، عن الزبير ابن خريت، عن نعيم بن أبى هند، عن عروة البارقى. قال: رأيت رسول الله - ﷺ - فتل ناصية فرسه بين إصبعيه، ثم قال: «الْخَيْلُ مَعٌقُودٌ فى نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ» (٣) .\n_________\n(١) المرجع السابق.\n(٢) الخبر أخرجه البخارى فى الجهاد (باب الخيل معقود فى نواصيها الخير إلى يوم القيامة) و(باب الجهاد مع البر والفاجر) وفى فرض الخمس، وفى المناقب: فتح البارى: ٦/٥٤، ٥٦، ٢١٩، ٦٣٢؛ وأخرجه مسلم فى الإمارة (باب فضيلة الخيل وأن الخير معقود بنواصيها): مسلم بشرح النووى: ٤/٥٣٧؛ وأخرجه الترمذى فى الجهاد (باب ما جاء فى فضل الخيل): جامع الترمذى: ٤/٢٠٢، وقال: حسن صحيح؛ وأخرجه النسائى فى الخيل (باب فتل ناصية الفرس): المجتبى: ٦/١٨٤؛ وأخرجه ابن ماجه فى التجارات (باب اتخاذ الماشية) وذكر فيه الإبل والغنم، كما أخرجه فى الجهاد (باب ارتباط الخيل فى سبيل الله): سنن ابن ماجه: ٢/٧٧٣، ٩٣٢.\n(٣) الخبر أخرجه الطبرانى «سليمان بن أحمد» فى المعجم الكبير: ٧/١٥٨.","vol":"6","page":141},{"text":"(طريق أخرى عنه)","vol":"6","page":142},{"text":"٧٤٤١ - رواه أبو نعمي / من حديث قيس بن الربيع، عن عائذ بن نصيب، عن عائذ بن نصيب، عن عروة البارقي، قال: رأيت رسول الله - ﷺ - يلوي ناصية فرس بإصبعيه، ويقول: «الخيل معقود بنواصيها الخير إلى يوم القيامة» (١) .\n\n<span data-type=\"title\" id=toc-3105>(طريق أخرى)</span>\n٧٤٤٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد بن زكريا الغلابي، حدثنا عبد الله بن رجاء، حدثنا إسرائيل، عن المقدام بن شريح، عن أبيه، عن عروة البارقي. قال: قال رسول الله - ﷺ -: «الخيل معقود في نواصيها الخير الى يوم القيامة» (٢) .\n\n(طريق أخرى)\n٧٤٤٣ - قال أبو داود الطيالسي، حدثنا المسعودي، عن أبي حميدة الطائي، عن عروة البارقي: أن رسول الله - ﷺ - قال: «الخيل معقود في نواصيها الخير الى يوم القيامة: الأجر والمغنم» (٣) .\nقال أبو نعيم: ورواه الأوزاعي عن أبي حميدة (٤) .\nومنهم من يقول\" عروة بن الجعد، ومنهم من يقول: ابن أبي الجعد (٥) .\n_________\n(١) المعجم الكبير للطبراني، ١٧/١٥٩.\n(٢) المعجم الكبير للطبراني، ١٧/١٦٠.\n(٣) الخبر أخرجه الطبراني من هذا الطريق، ولم يذكر الأجر والمغنم. المعجم الكبير للطبراني، ١٧/١٥٩.\n(٤) الخبر أخرجه الطبراني أيضًا بسنده، المرجع السابق.\n(٥) أسد الغابة، ٤/٢٦.","vol":"6","page":142},{"text":"وقد رواه ابن ماجة أيضًا في التجارات، عن محمد بن عبد الله بن نمير، عن عبد الله بن إدريس، عن حصين، عن الشعبي، عن عروة [البارقي] . قال: قال رسول الله - ﷺ -: «الإبل عِزُّ لأَهلها، والغنم بركة، والخيل معقود في نواصيها الخير إلى يوم القيامة: الأجر والمغنم» (١) .\n(حديث آخر)\n_________\n(١) في الزوائد: إسناده صحيح على شرط الشيخين. بل بعضه في الصحيح من هذا الوجه، وإنما انفرد ابن ماجة بذكر الإبل والغنم فلذلك ذكرته. سنن ابن ماجة، ٢/٧٧٣ (باب اتخاذ الماشية) وليس فيه: الأجر والمغنم.","vol":"6","page":143},{"text":"٧٤٤٤ - قال أبو داود الطيالسي: حدثنا جرير بن حازم، حدثنا الزبير بن خريت الأزدي، عن نعيم بن أبي هند، عن عروة بن الجعد البارقي. قال: رأى رسول الله - ﷺ - يمسح خد فرسه، فقيل له في ذلك فقال: «إن جبريل عاتبني في الفرس» (١) .\n(حديث آخر عنه)\n٧٤٤٥ - قال الإمام أحمد بن حنبل: حدثنا أبو كامل، حدثنا سعيد بن زيد، حدثنا الزبير بن الخريت، حدثنا أبو لبيد، عن عروة بن أبي الجعد البارقي. قال: عرض للنبي - ﷺ - جلب، فأعطاني دينارًا وقال: «أي عروة ائت الجلب، فاشتر [لنا] شاة»، فأتيت الجلب، فساومت صاحبه، فاشتريت منها شاتين بدينار، فجئت أسوقهما، أو قال: أقودهما، فلقيني رجل، فساومني، فبايعته شاة بدينار، فجئت بالدينار، وجئت بالشاة، وقلت: يارسول الله هذه شاتكم وهذا\n_________\n(١) مسند الطيالسي، حديث (١٠٥٩) .","vol":"6","page":143},{"text":"ديناركم. قال: «وَصَنَعْتَ كَيْفَ؟» قال: فحدثته الحديث، فقال: «اللَّهُمَّ بَارِكْ لَهُ فِى صَفْقَةِ يَمِينِهِ» .\nفلقد رأيتنى أقف بكناسة الكوفة/ فاربح أربعين ألفا قبل أن أصل إلى أهلى. قال: وكان يشترى الجوارى ويبيع (١) .\n_________\n(١) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٦، وما بين معكوفين استكمال منه.","vol":"6","page":144},{"text":"٧٤٤٦ - حدثنا عبد الله، [حدثنى أبى]، حدثنا إبراهيم بن الحجاج، حدثنا سعيد بن زيد، حدثنا الزبير بن الخريت، عن أبى لبيد وهو لمازة بن زبار، عن عروة ابن أبى الجعد البارقى، عن النبى - ﷺ - (١)\n٧٤٤٧ -[حدثنا عفان]، حدثنا سعيد بن زيد، حدثنا الزبير بن الخريت، عن أبى لبيد. قال: كان عروة بن أبى الجعد البارقى نازلا بين أظهرنا، فحدث عنه أبو لبيد: لمازة بن زبار، عن عروة بن أبى الجعد. قال: عرضى للنبى - ﷺ - جلب، فأعطانى دينارا فقال: «أَىْ عُرْوَةَ ائْتِ الْجَلَبَ، فَاشْتَرِ لَنَا شَاةً. قال: فَأَتَيْتُ الْجَلَبَ، فَسَاوَمْتُ صَاحِبَهُ، فَاشْتَرَيْتُ مِنْهُ شَاتَيْنِ بَدِينَارٍ، فَجِئْتُ أَسوقُهُمَا، أَو قال: أَقُودُهُمَا، قال: فَلَقِيَنِى رَجُلٌ فَسَاوَمَنِى فَأَبِيعُهُ شَاةً بِدِينَارٍ، [فجئت بالدينار] وجئت بالشاة فقلت: يا رسول الله هذا ديناركم، وهذه شاتكم. قال: «وَصَنعْتَ كَيْفَ؟» فحدثته الحديث، فقال: «اللَّهُمَّ بَارِكْ لَهُ فِى صَفْقَةِ يَمِينِهِ» .\nلقد رأيتنى أقف بكناسة الكوفة فأربح أربعين ألفًا قبل أن أصل إلى أهلى. قال: وكان يشترى الجوارى ويبيع (٢) .\n_________\n(١) المرجع السابق.\n(٢) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٦، وما بين معكوفين استكمال منه.","vol":"6","page":144},{"text":"٧٤٤٨ - حدثنا سفيان، عن شبيب: أنه سمع الحى يخبرون عن عروة البارقى: أن رسول الله - ﷺ - بعث معه بدينار يشترى له أضحية، وقال مرة: أو شاة، فاشترى له اثنين، فباع واحدة بدينار، وأتاه بالأخرى، فدعا له بالبركة فى بيعه، فكان لو اشترى التراب لربح فيه (١) .\nرواه البخارى فى علامات النبوة عن على بن عبد الله، عن سفيان بن عيينة به، وفيه قصة الحسن بن عمارة، ورواه أبو داود عن مسدد عن سفيان بدون القصة، ورواه ابن ماجه، فى الأحكام عن أبى بكر بن أبى شيبة، عن سفيان، عن شبيب، عن عروة لم يذكر بينهما أحدا (٢)\n\n<span data-type=\"title\" id=toc-3106>١٢٧٥- (عروة بن عامر القرشى) </span>(٣)\nويقال: لا صحبة له، ورجح ذلك أبو أحمد العسكرى، وابن أبى حاتم.\nوقال أبو داود فى الطب:\n٧٤٤٩ - حدثنا أبو بكر بن أبى شيبة، وأحمد بن حنبل. قالا: حدثنا وكيع، عن سفيان، عن حبيب بن أبى ثابت، عن عروة بن عامر- قال أحمد: القرشى- وذكرت الطيرة عند رسول الله - ﷺ -\n_________\n(١) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٥.\n(٢) الخبر أخرجه البخارى فى المناقب (علامات النبوة) وقصة الحسن بن عمارة قال سفيان: كان الحسن بن عمارة جاءنا بهذا الحديث عنه قال: سمعه شبيب من عروة، فأتينه. فقال شبيب إنى لم أسمعه من عروة. قال: سمعت الحى يخبرونه عنه، فتح البارى: ٦/٥٣٢؛ وأخرجه أبو داود فى البيوع (باب فى المضارب يخالف): سنن أبى داود: ٣/٢٥٦؛ وأخرجه الترمذى أيضًا فى البيوع: صحيح الترمذى: ٣/٥٥٠؛ وأخرجه ابن ماجه فى الأحكام (باب الأمين يتجر فيه فيربح): سنن ابن ماجه: ٢/٨٠٣.\n(٣) من حديث عروة بن أبى الجعد البارقى فى المسند: ٤/٣٧٦، وما بين معكوفين استكمال منه.","vol":"6","page":145},{"text":"فقال: / «[أحسنا] الفأل، ولاترد مسلمًا، فإذا رأى أحدكم [مايكره] فليقل: اللهم لايأتي بالحسنات إلا أنت، ولايدفع (١) السيئات إلا أنت، ولاحول ولاقوة إلا بك» (٢) .\nقلت: وهذا السياق لاينافي الإرسال، وإن كان صحابيًا، فالعجب من الإمام أحمد كيف روى حديثه، ولم يخرجه في مسنده، وإنما تفرد به أبو داود (٣) .\nفأما عروة بن عامر بن عبيد بن رفاعة، فصوابه: عروة عن [عبيد ابن] رفاعة (٤) .\n_________\n(١) في المخطوطة: () ولا يأتي»، والتصويب من المرجع.\n(٢) الخبر أخرجه أبو داود (باب في الطيره): سنن أبي داود، ٤/١٨؛ ومابين المعكوفات استكمال منه.\n(٣) قال المنذري: عروة هذا قيل فيه: القرشي، كما تقدم، وقيل فيه: الجهني، حكاهما البخاري، وقال أبو القاسم الدمشقي: ولاصحبة له تصح. وذكر البخاري وغيره: أنه سمع ابن عباس، فعلى هذا يكون الحديث مرسلًا. مختصر السنن للمنذكري، ٥/٣٧٩.\n(٤) هذا مجمل ماذكره ابن حجر في ترجمته بالقسم الرابع من حرف العين قال: والصواب: عروة بن عامر عن عبيد بن رفاعة، وساق الخبر الذي روى عنه، ثم قال: وقد أخرج الترمذي وابن ماجة الحديث على الصواب ... الخ. الإصابة، ٣/١٦٦.","vol":"6","page":146},{"text":"<span data-type=\"title\" id=toc-3107>١٢٧٦- (عروة بن مسعود الثقفي) </span>(١)\nأحد مشاهير الصديقين، أسلم وحسن إسلامه، وكان سيدًا في قومه بالطائف، وهو المعنى بقوله: ﴿عَلى رَجُلٍ مِنَ القَرْيَتَيْنِ عَظِيمٌ﴾ (٢)، فذهب إليهم ليدعوهم الى الله ﷿، فقتلوه غيلةً، فرموه بسهم وهو غافل (٣)، ولما بلغ ذلك رسول الله - ﷺ - قال: «إن مثله كمثل\n_________\n(١) له ترجمة في أسد الغابة، ٤/٣١؛ والإصابة، ٢/٤٧٧؛ والإستيعاب، ٣/١١٢؛ والطبقات الكبرى، ٥/٣٦٩.\n(٢) الآية ٣١ من سورة الزخرف.\n(٣) الذي في المراجع أنه كان قائمًا يؤذن.","vol":"6","page":146},{"text":"صاحب) يس»)، وذلك في أول سنة عشر (١) ومع هذا قد أسند عنه الحافظ أبو نعيم حديثين.\n_________\n(١) قال الطبراني: سنة تسع بعدما قفل رسول الله - ﷺ - من حنين. المعجم الكبير، ١٧/١٤٧.","vol":"6","page":147},{"text":"٧٤٥٠ - أحدهما: قال: حدثنا أبو بكر الطلحي، حدثنا عبيد بن غنام، حدثنا جبارة، حدثنا عبد الله بن حكيم، عن داود بن [أبي] عاصم، عن عروة بن مسعود الثقفي. قال: كان رسول الله - ﷺ - يوضع عنده الماء، فإذا بايعه النساء غمسن أيديهن فيه. فيه انقطاع (١) .\n٧٤٥١ - الثاني: قال: حدثنا محمد بن أحمد المغربي، حدثنا يحيى بن عبد الله الحضرمي، حدثنا محفوظ بن بحر [من طريق] (٢) إبراهيم بن محمد بن عاصم، عن أبيه، عن حذيفة بن اليمان، عن عروة بن مسعود الثقفي. قال: قال رسول الله - ﷺ -: «لقنوا موتاكم لاإله إلا الله لأنها تهدم الخطايا كما يهدم السيل البنيان، قيل: يارسول الله كيف هي للأحياء؟ قال: «هي للأحياء أهدم وأهدم» (٣) .\n(حديث آخر عن عروة بن مسعود الثقفي)\n٧٤٥٢ - أورده أبو نعيم أيضًا، ولكن في ترجمة إمرأة عروة، وهي زينب بنت أبي سفيان صخر بن حرب بن أمية.\nفقال: حدثنا محمد بن أحمد بن مخلد، حدثنا ابراهيم بن الهيثم الكندي، حدثنا آدم بن أبي إياس، حدثنا ورقاء، عن سليمان\n_________\n(١) الخبر أخرجه الطبراني في الكبير، ١٧/١٤٩؛ وقال الهيثمي: فيه عبد الله بن حكيم أبو بكر الداهري، وهو ضعيف. مجمع الزوائد، ٦/٣٩.\n(٢) غير واضح بالأصل ومابين المعكوفين استكمال يستلزمه السياق.\n(٣) قال ابن حجر: إسناده ضعيف. الإصابة، ٢/٤٧٨؛ ويراجع أسد الغابة في ترجمة عروة بن مسعود.","vol":"6","page":147},{"text":"الشيبانى، عن محمد بن عبد الله الثقفى، عن عروة بن مسعود الثقفى. قال: أسلمت وتحتى عشر نسوة إحداهن بنت أبى سفيان، فقال رسول الله - ﷺ -: «اخْتَرْ مِنْهُنَّ أَرْبَعًا، وَخَلِّ سَائِرهُنَّ»، فاخترت منهن/ أربعًا منهن بنت أبى سفيان، وكذا رواه يحيى بن العلاء، والنضر بن محمد المروزى، عن الشيبانى (١) .\n_________\n(١) يرجع إلى الخبر فى ترجمة زينب أبى سفين، الإصابة: ٤/٣١٦؛ أسد الغابة: ٧/١٣١.","vol":"6","page":148},{"text":"<span data-type=\"title\" id=toc-3108>١٢٧٧- (عروة بن مسعود الغفارى) </span>(١)\nفى فضل شهر رمضان. كذا سماه المستغفرى قال أبو موسى المدنى: ولم يسمه بعروة بقوله، وإنما هو عبد الله (٢) .\n\n<span data-type=\"title\" id=toc-3109>١٢٧٨- (عروة بن مضرس بن أوس بن حارثة) </span>(٣)\nابن لام بن عمرو بن طريف بن عمرو بن ثمامة بن مالك بن جدعاء بن ذهل ابن رومان بن جندب بن خارجة بن سعد بن فطرة بن طىء الطائى. أحد رؤسائهم، وكان يناوى عدى بن حاتم فيهم، وكان أبوه من رؤسائهم، وهو الذى بعث معه خالد بن الوليد عيينة بن حصن حين أسره فى الردة ورده إلى الصديق.\nحديثه فى ثانى الكوفيين، ورابع المكيين.\n٧٤٥٣ - حدثنا هشيم، عن ابن أبى خالد، وزكريا عن الشعبى. قال: أخبرنى عروة بن مضرس. قال: أتيت النبى - ﷺ -، وهو\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٣؛ والإصابة: ٢/٤٧٧.\n(٢) أسد الغابة: ٤/٣٣.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٣؛ والإصابة: ٢/٤٧٨؛ والاستيعاب: ٣/١١٠؛ والطبقات الكبرى: ٦/٢٠؛ والتاريخ الككبير: ٧/٣١؛ والثقات: ٣/٣١٣.","vol":"6","page":148},{"text":"بجمع، فقلت يا رسول الله جئتك من جبلى طىء أتعبت نفسى، وأنصبت راحلتى، والله ما تركت من جبل إلا وقفت عليه، فهل لى من حج؟ قال: «مَنْ شَهِدَ مَعَنَا هّذِهِ الصَّلاَةَ- يعنى صلاة الفجر بجمع- وَوَقَفَ مَعَنَا حَتَّى نَفِيضَ مِنْهُ، وَقَدْ أَفَاضَ قَبْلَ ذَلِكَ مَنْ عَرَفَاتٍ لَيْلًا أَوْ نَهَارًا، فَقَدْ تَمَّ حَجُّهُ وَقَىَ تَفَثَه» (١) .\nرواه أبو داود، والترمذى، والنسائى، وابن ماجه، من حديث إسماعيل بن أبىى خالد، زاد الترمذى، والنسائى: وداود بن أبى هند، زاد الترمذى: وزكريا، وزاد النسائى: مطرف وسيار أبا الحكم، وعبد الله بن أبى السفر كلهم: عن الشعبى عنه (٢) .\n_________\n(١) من حديث عروة بن مضرس فى المسند: ٤/١٥؛ والتفث: هو ما يفعله المحرم بالحج إذا حل كقص الشارب، والاظفار، ونتف الإبط، وحلق العان، وقيل هو إذهاب الشعث والدرن والوسخ مطلقًا. النهاية: ١/١١٥.\n(٢) الخبر أخرجه أبو داود فى المناسك (باب من لم يدرك عرفة): سنن أبو داود: ٢/١٩٦؛ وأخرجه الترمذى فى الحج (باب ما جاء فيمن أدرك الإمام بجمع فقد أدرك الحج) وقال: حسن صحيح ووقعت الرواية عنده، وعند أبى داود: ما تركت من حبل بالمهملة والمعجمة، وقال الترمذى: إذا كان من رمل يقال له حبل، وإذا كان من حجارة يقال له: جبل، صحيح الترمذى: ٣/٢٢٩؛ وأخرجه النسائى من طرقه فى مناسك الحج (فيمن لم يدرك صلاة الصبح مع الإمام بالمزدلفة): المجتبى: ٥/٢١٣؛ وأخرجه ابن ماجه فى المناسك (باب من أتى عرفة قبل الفجر ليلة جمع): سنن ابن ماجه: ٢/١٠٠٤.","vol":"6","page":149},{"text":"٧٤٥٤ - حدثنا أبو نعيم، حدثنا زكريا عن الشعبى، حدثنى عروة بن مضرس بن أوس بن حارثة بن لام: أنه حج على عهد رسول الله - ﷺ -، فلم يدرك الناس إلا ليلا، وهو بجمع، فانطلق إلى عرفات، فأفاض منها، ثم رجع، فأتى جمعا. فقال: يا رسول الله أتعبت نفسى، وأنصبت راحلتى، فهل لى من حج؟ فقال: «مَنْ صَلَّى مَعَنَا صَلاَةَ الْغَدَاةِ بِجَمْعٍ، وَوَقَفَ مَعَنَا حَتَّى نَفِيضَ، وَقَدْ اَفَاضَ قَبْلَ ذَلِكَ مِنْ","vol":"6","page":149},{"text":"عرفات ليلًا أو نهارًا فقد تمَّ حجه وقضى تفثه» (١) .\n_________\n(١) من حديث عروة بن مضرس في المسند، ٤/١٥.","vol":"6","page":150},{"text":"٧٤٥٥ - حدثنا يحيى، عن إسماعيل، حدثنا عامر، قال: حدثني أو أخبرني عروة بن مضرسٍ / الطائي، قال: جئت رسول الله - ﷺ - بالموقف، فقلت: جئت يارسول الله من جبلى طئٍ أكللت مطيتي وأتعبت نفسي، والله ماتركت من جبلٍ إلا وقفت عليه. هل لي من حج؟ فقال رسول الله - ﷺ -: «من أدرك معنا هذه الصلاة، وأتى عرفات قبل ذلك ليلًا أو نهارًا تم حجه وقضى تفثه» (١) .\n٧٤٥٦ - حدثني روح، حدثنا شعبة، سمعت عبد الله بن أبي السفر. قال: سمعت الشعبي، عن عروة بن مضرس بن حارثة بن لام، قال: أتيت رسول الله - ﷺ - وهو بجمع، فقلت له: هل لي من حج؟ فقال: «من صلى معنا هذه الصلاة في هذا المكان، ثم وقف معنا هذا الموقف، حتى يفيض الإمام أفاض قبل ذلك من عرفات ليلًا أو نهارًا، فقد تم حجه وقضى تفثه» (٢) .\n٧٤٥٧ - حدثنا أبو النضر، حدثنا شعبة، عن عبد الله بن أبي السفر: سمعت الشعبي يحدث عن عروة بن مضرس بن أوس بن حارثة بن لامٍ. قال: أتيت النبي - ﷺ -، فذكره (٣) .\n٧٤٥٨ - حدثنا عفان، حدثنا شعبة، عن عبد الله بن أبي السفر: سمعت الشعبي، عن عروة بن المضرس بن أوس بن حارثة بن لامٍ.\n_________\n(١) من حديث عروة بن مضرس في المسند، ٤/٢٦١.\n(٢) من حديث عروة بن مضرس في المسند، ٤/٢٦١.\n(٣) المرجع السابق.","vol":"6","page":150},{"text":"قال: أتيت النبي - ﷺ - وهو بجمع، فذكر مثل حديث روح (١) .\n_________\n(١) من حديث عروة بن مضرس في المسند، ٤/٢٦٢.","vol":"6","page":151},{"text":"٧٤٥٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الله بن أبي السفر. قال: سمعت الشعبي. قال: حدثنا عروة بن مضرس، قال: أتيت النبي - ﷺ -، وهو بجمع، فقلت: يارسول الله هل لي من حج؟ فقال: «من صلى معنا هذه الصلاة في هذا المكان، ووقف معنا هذا الموقف، حتى [يفيض] أفاض قبل ذلك من عرفات ليلًا أو نهارًا فقد تم حجه وقضى تفثه» (١) .\n\n<span data-type=\"title\" id=toc-3110>١٢٧٩- (عروة بن معتب الأنصاري) </span>(٢)\nذكره ابن أبي خيثمة في الصحابة، وقال البخاري: هو تابعي.\n٧٤٦٠ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا الحارث بن أبي أسامة، حدثنا محمد بن جعفر الوركاني.\nوحدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا هشام بن عمار، وعبد الوهاب بن الضحاك. قالوا: أنبأنا إسماعيل بن عياش، حدثنا عتبة بن تميم التنوخي، عن الوليد بن عامر المزني، عن عروة بن معتب الأنصاري. قال: قال رسول الله - ﷺ -: «صاحب الدابة أحق بصدرها» (٣) . /\n_________\n(١) من حديث عروة بن مضرس في المسند، ٤/٢٦٢، ومابين المعكوفين استكمال منه.\n(٢) له ترجمة في أسد الغابة، ٤/٣٤؛ والإصابة، ٢/٤٧٨؛ والاستيعاب، ٣/١١١.\n(٣) الخبر أخرجه الطبراني من حديثه في المعجم الكبير، ١٧/١٤٧؛ وقد بين ابن حجر الاضطراب في اسناد الخبر، الإصابة، ٢/٤٧٨.","vol":"6","page":151},{"text":"<span data-type=\"title\" id=toc-3111>١٢٨٠- (عروة الفقيمى: أبو غاضرة) </span>(١)\n٧٤٦١ - حدثنا يزيد بن هارون، أنبأنا عاصم بن هلال، حدثنا غاضرة بن عروة الفقيمى، حدثنى أبى: عروة. قال: كنا ننتظر النبى - ﷺ -، فخرج رجل يقطر رأسه من وضوء أو غسل، فصلى فلما قضى الصلاة جعل الناس يسألونه: يا رسول الله أعليا حرج فى كذا؟ فقال رسول الله - ﷺ -: [لَا] أَيُّهَا النَّاسُ إَنَّ دِينَ اللهِ فى يُسْرٍ» ثلاثا، يقولها.\nوقال يزيد مرة: جعل الناس يقولون: يا رسول الله ما تقول فى كذا؟ ما تقول فى كذا؟ (٢)\n\n<span data-type=\"title\" id=toc-3112>١٢٨١- (عروة القشيرى) </span>(٣)\n٧٤٦٢ - ذكره الإسماعيلى فى الصحابة، وروى بإسناده عنه. قلت: يا رسول الله قد كانت لنا أرباب وربات، فدعوناها فلم تجب لنا، فجاءنا الله بك، واستنقذنا منها، فقال رسول الله - ﷺ -: «أَفْلَحَ مَنْ رُزِقَ لُبًّا» . ثم دعا لى مرتين، وكسانى ثوبين (٤)\n\n<span data-type=\"title\" id=toc-3113>١٢٨٢- (عريب: أبو عبد الله المليكي) </span>(٥)\n٧٤٦٣ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا الحارث بن أبى أسامة، حدثنا داود بن رشد، حدثنا حيوة، حدثنا\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٠؛ والإصابة: ٢/٤٧٨؛ والاستيعاب: ٣/١١١؛ والتاريخ الكبير: ٧/٣٠.\n(٢) من حديث عروة الفقيمى فى المسند: ٥/٦٩، وما بين المعكوفين استكمال منه؛ والخبر أخرجه البخارى فى التاريخ الكبير: ٧/٣٠.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٠.\n(٤) الخبر أخرجه أيضا أبو موسى وقال: روى هذا القول عن غير هذا الرجل المصدر السابق.\n(٥) له ترجمة فى أسد الغابة: ٤/٣٠؛ والإصابة: ٢/٤٧٨؛ والاستيعاب: ٣/١١١؛ والتاريخ الكبير: ٧/٣٠.","vol":"6","page":152},{"text":"سعيد بن سنان، عن [يزيد بن عبد الله بن عريب] المليكى، عن أبيه عن جده، عن النبى - ﷺ - فى قوله تعالى (وَآخَرِينَ مِنْ دُونِهِمْ لا تَعْلَمُونَهُمُ اللَّه) (١) . قال: «هُمُ الْجِنُّ»، ثم قال رسول الله - ﷺ - «إِنَّ الشَّيْطَانَ لَا يُخْبَلُ بَيْتًا فِيهِ فَرَسُ عَتِيقُ» (٢) .\n(حديث آخر)\n_________\n(١) الآية ٦٠ سورة الأنفال.\n(٢) فى الأصل: «لا يبخل أحد» والتصويب من المراجع.\nوالخبر أورده ابن كثير فى تفسير الآية وقال: هذا الحديث منكر لا يصح إسناده ولا متنه، تفسير ابن كثير: ٢/٣٢٢؛ وأخرجه الطبرانى فى المعجم الكير: ١٧/١٨٩؛ وقال الهيثمى: فيه مجاهيل، مجمع الزوائد: ٧/٢٧ وما بين المعكوفين ابن كثير.","vol":"6","page":153},{"text":"٧٤٦٤ - قال أبو نعيم: حدثنا محمد بن أحمد بن محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا صالح بن زياد السوسى، حدثنا يحيى بن سعيد العطار الحمصى، حدثنا سعيد بن سنان، عن يزيد بن عبد الله بن عريب: عن أبيه، عن جده، عن النبى - ﷺ - فى قوله تعالى (الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلانِيَة) (١) .\nقال: «نزلت فى أصحاب الخيل» .\nرفعه غريب، بل منكر، ويحيى بن سعيد هذا ضعيف (٢)\n(حديث آخر عنه)\n٧٤٦٥ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن عبد الرحمن ابن عقال (٣) الحرانى، حدثنا أبو جعفر النفيلى، حدثنا سعيد بن سنان، حدثنا يزيد بن عبد الله بن عريب، عن أبيه، عن\n_________\n(١) آية ١٧٤ سورة البقرة.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٧/١٨٨؛ واختلفت أقوال الأئمة فى يحيى ابن سعيد العطار، الميزان: ٤/٣٧٩.\n(٣) فى المخطوطة: «ابن عفان» والتصويب من المرجع ومن المعجم الصغير: ١/١٤.","vol":"6","page":153},{"text":"جده. قال: قال رسول الله صلى/ الله عليه وسلم: «الخيل معقود في نواصيها الخير والنبل الى يوم القيامة، وأهلها معانون عليها [والمنفق عليها] كباسط يده بالصدقة، وأرواثها وأبوالها [لأهلها] يوم القيامة عند الله [من مسك] الجنة» (١) .\n\n* <span data-type=\"title\" id=toc-3114>(فأما عريب بن عبد كلال: أخو الحارث بن عبد كلال)</span>\nفمن ملوك حمير، وقد كتب إليهما رسول الله - ﷺ -، ولم يثبت لهما رؤية، ولا رواية (٢) .\n_________\n(١) الخبر أخرجه الطبراني في الكبير، ٧/١٨٨؛ وقال الهيثمي: رواه الطبراني في الكبير والأوسط، وفيه من لم أعرفه. مجمع الزوائد، ٥/٢٥٩.\n(٢) أسد الغابة، ٤/٣٥؛ وأخرجه ابن حجر في القسم الرابع من حرف العين بنحو ماذكره ابن الأثير. الإصابة، ٣/١٠٥.","vol":"6","page":154},{"text":"<span data-type=\"title\" id=toc-3115>١٢٨٣- (عس العذري)</span>\nومنهم من يقول فيه: عنيز، وعنتر.\nقال: رأيت رسول الله - ﷺ - يصلي بمسجد وادي القرى (١) .\n\n<span data-type=\"title\" id=toc-3116>١٢٨٤- (عسعس بن سلامة التميمي) </span>(٢)\nسكن البصرة، وقيل: لاصحبة له.\n٧٤٦٦ - وروى ابن منده، وأبو نعيم من طريق شعبة، عن الأزرق بن قيس، عن عسعس. قال: إن رجلًا من أصحاب رسول الله\n_________\n(١) المراجع السابقة.\n(٢) له ترجمة في أسد الغابة، ٤/٣٦؛ والإصابة، ٢/٤٨٠؛والاستيعاب، ٣/١٨١؛ والتاريخ الكبير، ٧/٩١ وقال البخاري: مرسل. ومابين المعكوفين من أسد الغابة.","vol":"6","page":154},{"text":"- ﷺ - تعبد في جبل، ففقد فأتى به رسول الله - ﷺ -، فقال: إني نذرت [أن أعتزل] وأتعبد خاليًا، فقال: «لا تفعل» ثلاث مرات «فلصبر أحدكم ساعة من نهار في بعض مواطن الإسلام خير من عبادته خاليًا أربعين عامًا» .\nقال: ورواه حماد بن سلمة عن الأزرق بنحوه (١) .\n_________\n(١) والخبر أخرجه البيهقي من حديثه في السنن الكبرى (باب فضل المؤمن القوى الذي يقوم\nبأمر الناس ويصبر على أذاهم): ١٠/٨٩؛ وأخرجه الطبراني أيضًا كما في جامع الأحاديث، ٧/٣٠٧.","vol":"6","page":155},{"text":"<span data-type=\"title\" id=toc-3117>١٢٨٥- (عصام المزني، ﵁) </span>(١)\nحديثه في ثاني الكوفيين.\n٧٤٦٧ - حدثنا سفيان، قال: ذكره عبد الملك بن نوفل بن مساحق - قال سفيان: وجده بدري-، عن رجل من مزينة يقال له [ابن] عصام، عن أبيه -وكان من أصحاب النبي - ﷺ -. قال: كان النبي - ﷺ - إذا بعث السرية يقول: «إذا رأيتم مسجدًا، أو سمعتم مناديًا فلاتقتلوا أحدًا» .\nقال ابن عصام عن أبيه: بعثنا رسول الله - ﷺ - في سرية (٢) .\nورواه أبو داود عن سعيد بن منصور، والترمذي عن ابن أبي عمر، والنسائي عن محمد بن عبد الله بن يزيد، وسعيد بن عبد الرحمن كلهم: عن سفيان بن عيينة به، وقال الترمذي: حسن غريب (٣) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٣٦؛ والإصابة، ٢/٤٨٠؛ والاستيعاب، ٣/١٦٢، وقال البخاري: سمع أباه وله صحبة، التاريخ الكبير، ٧/٧٠.\n(٢) من حديث عصام المزني في المسند، ٣/٤٤٨، ومابين المعكوفين استكمال منه.\n(٣) الخبر أخرجه أبو داود في الجهاد (باب في دعاء المشركين): سنن أبي داود: ٣/٤٣؛ وأخرجه الترمذي في السير (باب ٢): صحيح الترمذي، ٤/١٢٠؛ والنسائي في الكبرى كما في تحفة الأشراف، ٧/٢٩٦.","vol":"6","page":155},{"text":"وقد رواه أبو نعيم من طريق عبد الله بن الزبير الحميدى، وغير واحد: عن سفيان بن عيينة به، وسمى عمر بن حفص الشيبانى عن سفيان بن عيينة، عن عبد الملك بن نوفل، عن عبد الله بن عصام، / عن أبيه فذكره، وفيه قصة ذلك العاشق الذى أنشد معشوقته وهما بالأسرى، فعرفه فقال: اسلمى حيش على نفاد العيش، فقالت: اسلم عشرا أو تسعا تترا وأتى بباقى القصة إلى آخرها بشعرها، ثم قتلوه، فوقعت عليه تعتنقه وتقبله حتى مات (١)\n_________\n(١) الخبر أخرجه بطوله الطبرانى فى المعجم: ١٧/١٧٧؛ وابن حجر فى الإصابة: ٢/٤٨١؛ وفى إسناده ابن عصام المزنى قال الحافظ: لا يعرف حاله، وعبد الملك بن نوفل، مقبول، فالحديث ضعيف الإسناد.","vol":"6","page":156},{"text":"<span data-type=\"title\" id=toc-3118>١٢٨٦- (عصمة بن قيس الهوزنى) </span>(١)\nكان اسمه عصية فسماه رسول الله - ﷺ - عصمة.\nرواه أبو نعيم، وروى عنه أنه كان يتعوذ فى صلاته من فتنة المغرب (٢)\n\n<span data-type=\"title\" id=toc-3119>١٢٨٧- (عصمة بن مالك الخطمى) </span>(٣)\n٧٤٦٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد ابن رشدين، حدثنا خالد بن عبد السلام، حدثنا الفضل بن المختار، عن عبد الله بن موهب، عن عصمة بن مالك. قال: جاء مملوك إلى رسول الله - ﷺ -، فقال يا رسول الله إن مولاى زوجنى وهو يريد أن\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٨؛ والإصابة: ٢/٤٨٢؛ والاستيعاب: ٣/١٨٣؛ وقال البخارى: عصمة: صاحب النبى - ﷺ -؟يعد فى الشاميين، التاريخ الكبير: ٧/٦٣.\n(٢) الخبر أخرجه البخارى فى التاريخ الكبير: ٧/٦٣؛ وأخرجه الطبرانى فى المعجم الكبير: ١٧/١٨٧.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٩؛ والإصابة: ٢/٤٨٢؛ والاستيعاب: ٣/١٣٨.","vol":"6","page":156},{"text":"يفرق بينى وبين امراتى. قال: فصعد رسول الله - ﷺ - المنبر، فقال: «يَا أَيُّهَا النَّاسُ إِنَّمَا الطَلاقُ بِيَدِ مَنْ أَخَذَ بِالسَّاقِ» (١)\nوبه: أن رسول الله - ﷺ - قال: «الْهَدِيَّةُ تَذْهَبُ بِالسَّمْعِ وَالْقَلْبِ» (٢) .\nوبه: أن نفرًا قالوا: يا رسول الله إنا نمر فى هذه الأسواق، فننظر إلى هذه الفواكه فنشتهيها وليس معنا ناض (٣) نشترى به، فهل لنا فى ذلك أجر؟ فقال: «وَهَلْ الأَجْرُ إِلا فى ذَلِكَ» (٤)\nوقد أورد له ابن الأثير حديثا رابعا عن عبد الله بن موهب عنه مرفوعا: «لقيام أحدكم فى الدنيا يتكلم بحق يرد باطلا، وينصر به حقا أفضل من هجرة معى» (٥)\nوهذه كلها غراب إسنادا ومتنا (٦)، والله أعلم.\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ١٧/١٧٩؛ وقال الهيثمى: فيه الفصل بين المختار وهو ضعيف، مجمع الزوائد: ٤/٣٣٤؛ وقال ابن حجر: له أحاديث أخرجها الدارقطنى والطبرانى وغيرهما مدارها على الفضل بن مختار، وهو ضعيف جدا. الإصابة.\n(٢) المعجم الكبير للطبرانى: ١٧/١٨٣؛ وقال الهيثمى: فيه الفضل بن المختار وهو ضعيف جدا. ولفظه عنده: «بالسمع والبصر» مجمع الزوائد: ٤/١٥١.\n(٣) ناض المال: هو ما كان ذهبا أو فضة، عينا وورقا، وقد نض المال ينض إذا تحول نقدا بعد أن كان متاعا. النهاية: ٤/١٥٢.\n(٤) المعجم الكبير للطبرانى: ١٧/١٨٣؛ وقال الهيثمى: فيه الفضل بن المختار وهو ضعيف، مجمع الزوائد: ٥/١٨.\n(٥) أسد الغابة: ٤/٣٩.\n(٦) أخرج له الطبرانى فى الكبير أكثر من ثلاثين حديثا كلها تدور على الفضلل بن المختار وهو منكر الحديث ضعيف جدا. كما ذكره الهيثمى، مجمع الزوائد: ١/٢٤٤؛ وشيخ الطبرانى أحمد بن رشدين ضعيف بل كذاب، المعجم الكبير: ١٧/١٧٨.","vol":"6","page":157},{"text":"<span data-type=\"title\" id=toc-3120>١٢٨٨- (عصمة بن مدرك) </span>(١)\nعن النبي - ﷺ -: أنه كره القعود في الشمس.\n٧٤٦٩ - رواه أبو نعيم عن حماد بن زاحر بن الصلت، عن بسطام بن عبيد عنه وقال: لايثبت له صحبة (٢) .\n\n<span data-type=\"title\" id=toc-3121>١٢٨٩- (عطاء بن إبراهيم الثقفي الطائي) </span>(٣)\nمختلف في صحبته.\n٧٤٧٠ - قال أبو بكر بن أبي عاصم: حدثنا الحسن الحلواني، حدثنا أبو عاصم، حدثنا عبد الله بن مسلم بن هرمز، عن يحيى بن عبد الرحمن بن عطاء بن إبراهيم، عن أبيه، عن جده - رجل من أهل الطائف-. قال: / سمعت رسول الله - ﷺ - يقول: «قابلوا النعال» (٤) .\nقال أبو عاصم: كنا نقول: يحيى [بن] إبراهيم بن عطاءٍ فوقفت على يحيى بن عطاء بن إبراهيم (٥) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٣٩؛ والإصابة، ٢/٤٨٢.\n(٢) المرجعان السابقان.\n(٣) له ترجمة في أسد الغابة، ٤/٤٠؛ وأخرجه ابن حجر في حرف الألف: ابراهيم الطائي، الإصابة، ١/١٦: ولم ينسبه ابن عبد البر فقال: عطاء، الاستيعاب، ٣/١٧٠.\n(٤) الخبر أخرجه الطبراني في الكبير: ١٧/١٧٠؛ وقال الهيثمي: وفي رواية حدثني رجل من أهل الطائف عن أبيه عن جده ... رواه كله الطبراني وعبد الله بن هرمز ضعيف، مجمع الزوائد، ٥/١٣٨؛ ونقل المناوي عن الذهبي عن ابن عبد البر أنه لايصح ذكره في الصحابة -يعني ابراهيم الطائفي- لأن حديثه مرسل فهو تابعي، فيض القدير، ٤/٤٦٥؛ وقد أطال ابن حجر في تضعيف إسناد الخبر. تراجع الإصابة.\n(٥) أسد الغابة، ومابين المعكوفين منه.","vol":"6","page":158},{"text":"<span data-type=\"title\" id=toc-3122>١٢٩٠- (عطاء بن عبيد الله الشيبي) </span>(١)\nويقال: عطاء بن النضر بن الحارث.\n٧٤٧١ - روى عن النبي - ﷺ -: أنه رآه في المقام وعليه نعلان سبتيان (٢) .\nوعنه فطر بن خليفة رواه أبو نعيم، وأبو عمر، وقال: في صحبته نظر (٣) .\n\n<span data-type=\"title\" id=toc-3123>١٢٩١- (عطاء بن يعقوب: مولى ابن سباع) </span>(٤)\n٧٤٧٢ - روى عنه أبو موسى أن رسول الله - ﷺ - مسح رأسه، وأنه كان لايرفع رأسه الى السماء (٥) .\n\n<span data-type=\"title\" id=toc-3124>١٢٩٢- (عطاء: أبو عبد الله) </span>(٦)\n٧٤٧٣ - روى عنه ابنه عبد الله. قال: قال رسول الله - ﷺ -: «المؤذن فيما بين أذانه وإقامته كالمتخبط في دمه في سبيل الله» . رواه أبو نعيم (٧) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤١؛ والإصابة، ٢/٢٨٣؛ والاستيعاب، ٣/١٦٩ وقال: في صحبته نظر، والخبر أخرجه الطبراني في الكبير، ١٧/١٧٠.\n(٢) المراجع السابقة. والسبتيان: مصنوعان من السبت بالكسر وهو جلود البقر المدبوغة بالقرظ، يتخذ منها النعال، سميت بذلك لأن شعرها قد سبت عنها أي حلق وأزيل، وقيل لأنها أنسبت بالدباغ أي لانت. النهاية، ٢/١٤٠.\n(٣) () ... يرجع إلى مصادر ترجمته.\n(٤) له ترجمة في أسد الغابة، ٤/٤٢؛ وقال ابن حجر: تابعي مشهور وأخرجه في القسم الثاني من حرف العين، الإصابة، ٣/٧٩؛ وأخرجه البخاري في التابعين، التاريخ الكبير، ٦/٤٦٧.\n(٥) يرجع إلى الخبر في أسد الغابة والإصابة.\n(٦) له ترجمة في أسد الغابة، ٤/٤١؛ والإصابة، ٢/٤٨٣.\n(٧) المرجعان السابقان.","vol":"6","page":159},{"text":"* <span data-type=\"title\" id=toc-3125>(عطاء المزنى: هو عصام تقدم) </span>(١)\n_________\n(١) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":160},{"text":"<span data-type=\"title\" id=toc-3126>١٢٩٣- (عطارد بن برز:\nوالد أبى العشراء الدارمى) </span>(١)\n٧٤٧٤ - روى عنه ابنه أنه قال: يا رسول الله أما تكون الذكاة إلا فى الحلق واللبة؟ فقال: «أَمَا لَوْ طَعَنْتَ فى فَخِذِهَا لَأَجْزَأَ عَنْكَ»، والحديث فى البحر كما سيأتى فى المبهمات (٢) .\n\n<span data-type=\"title\" id=toc-3127>١٢٩٤- (عطارد بن حاجب بن زرارة) </span>(٣)\nابن عدس بن زيد بن عبد الله بن دارم بن مالك بن حنظلة، ابن مالك بن زيد مناة بن تميم التميمى: سجاحى.\nوكان ممن اتبع سجاح حين ادعت النبوة وفى ذلك يقول:\nأمست نبيتنا أنثى نطيف بها ... وأصبحت أنبياء الناس ذكرانا\nثم أسلم وحسن إسلامه، ففى صحبته نظر، لأنه لما رأى رسول الله - ﷺ - لم يكن إذ ذاك مسلما، وإنما أسلم بعد.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٢؛ والإصابة: ٢/٢٨٤؛ وأعاد الكلام عنه فى الكنى فى القسم الرابع من حرف العين عند ذكر أبى العشراء وقال: ذكره ابن الأثير وقال: ذكره بعضهم فى الصحابة، ولا يصح والصحبة لأبيه، ثم قال: واختلف فى اسمه واسم أبيه، الإصابة: ٤/١٤٩.\n(٢) الخبر أخرجه الترمذى فى لأطعمة (باب ما جاء فى الذكاة فى الحلق واللبة) من حديث أبى العشراء عن أبيه، وقال: غريب لا نعرفه إلا من حديث حماد بن سلمة، ولا نعرف لأبى العشراء عن أبيه غير هذا الحديث، واختلفوا فى اسم أبى العشراء، فقال بعضهم: اسمه أسامة بن قهطم، ويقال: اسمه يسار بن برز، ويقال: ابن بلز، ويقال: اسمه عطارد نسب إلى جده. صحيح الترمذى: ٤/٧٥.\n(٣) له ترجمة فى أسد الغابة: ٤/٤٢؛ والإصابة: ٢/٤٨٣؛ والاستيعاب: ٣/١٦٥.","vol":"6","page":160},{"text":"٧٤٧٥ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا على بن عبد العزيز، حدثنا الحجاج بن منهال، حدثنا حماد بن سلمة، عن [محمد بن] زياد، عن عبد الرحمن ابن عمرو بن معاذ، عن عطارد بن حاجب: أنه أهدى إلى النبى - ﷺ -[ثوب] ديباج كساه إياه كسرى، فدخل أصحابه، فقالوا: /أنزلت عليك من السماء؟ فقال: «وَمَا تَعْجَبُونَ مِنْ ذِى. لَمِنْدِيلٌ مِنْ مَنَادِيلِ سَعْدِ بنِ مُعَاذٍ فى الْجَنَّةِ خَيْرٌ مِنْ هَذَا» .\nثم قال: يا غلام اذهب إلى أبى جهم بن حذيفة، وقل له يبعث لى بالخميصة» (١)\n٧٤٧٦ - وحدثنا محمد بن جعفر فى كتابه، حدثنا طاهر بن عمر ابن الربيع، عن أبيه، عن السدى، عن يحيى بن محمد بن سيرين، عن رجل من بنى تميم يقال له عطارد. قال: كانت لى حلة فقال عمر لرسول الله - ﷺ -: لو ابتعت هذه للوفد، وليوم العيد.\nوهذا له شاهد فى الصحيحين (٢) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٨/١٥؛ وقال الهيثمى: رجاله رجال الضحيح، غير عبد الرحمن بن عمرو بن سعد بن معاذ وهو ثقة، مجمع الزوائد: ٩/٣٠٩؛ وما بين المعكوفات استكمال من الطبرانى.\n(٢) يرجع إلى الخبر فى الإصابة، وفى الصحيح من حديث ابن عمر: -. «ثم جاءت رسول الله - ﷺ - منها حلل، فأعطى عمر بن الخطابرضي الله عنه- منها حلة، فقال عمر: يا رسول الله كسوتنيها وقد قلت فى حلة عطارد ما قلت؟ - الخ» ويرجع إليه فى كتاب الجمعة (باب يلبس أحسن ما يجد): فتح البارى: ٢/٣٧٣ وقد أخرج أطرافه فى ثمانية أبواب أخرى.","vol":"6","page":161},{"text":"<span data-type=\"title\" id=toc-3128>١٢٩٥- (عطية بن بسر المازنى) </span>(١)\nقال شيخنا فى الأطراف: تقدم حديثه فى ترجمة أخيه: عبد الله ابن بسر المازنى (٢) .\n٧٤٧٧ - رواه أبو داود: وابن ماجه من حديث ابن جابر، عن سليم بن عامر، عن ابنى بسر. قالا: دخل علينا رسول الله - ﷺ - فقدمنا له زبدا وتمرا، وكان يحب الزبد والتمر (٣) .\n(حديث آخر)\n٧٤٧٨ - وقال أبو يعلى: حدثنا أبو طالب بن عبد الجبار بن عاصم، حدثنا بقية بن الوليد، عن معاوية بن يحيى، عن سليمان بن موسى، عن مكحول، عن غضيف بن الحارث، عن عطية بن بسر المازنى. قال: جاء عكاف بن وداعة الهلالى إلى رسول الله - ﷺ -، فقال له رسول الله - ﷺ -: «[يَا عَكّاف] أَلَكَ زَوْجَةٌ؟» قال: لا. [قالٍَ: «وَلا جَارِيَةٌ» قال: لا.] قال: «وَأَنْتَ صَحِيحُ مُوسِرٌ؟» قال: نعم والحمد لله.\nقال: «فَأَنْتَ [إِذًا] من إخوان الشياطين، إما أن تكون من رهبان النصارى، فأنت منهم، وأما أن تكون منا، فاصنع كما نصنع، فإن من سنتنا النكاح، شراركم عزابكم، وأراذل موتاكم.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٣؛ والإصابة: ٢/٤٨٤؛ والاستيعاب: ٣/١٤٥.\n(٢) تحفة الأشراف: ٧/٢٩٦.\n(٣) الخبر أخرجه فى الأطعمة: أبو داود (باب الجمع بين لونين فى الأكل): سنن أبى داود: ٣/٣٦٣؛ وابن ماجه (باب التمر بالزيد): سنن ابن ماجه: ٢/١١٠٦.","vol":"6","page":162},{"text":"«عُزَّابُكُمْ أَبَاءَ لِلشَّيَاطِينِ تَمَرَّسُونَ (١) . مَا لَهُمْ فِى نَفْسِى سِلاَحُ أَبْلَغُ فى الصَّالِحِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ إِلا الْمُتَزَوِّجُونَ، أُولَئِكَ [المطهرون] الْمُبَرَّؤُونَ مِنَ الْخَنَا. وَيْحَكَ يَا عَكَّافُ إِنَّهُنَّ صَوَاحِبُ دَاوُدَ، وَصَوَاحِبُ أَيُّوبَ، وَصَوَاحِبُ يُوسُفَ، وَصَوَاحِبُ كُرْسُفَ» .\nقال: فقال: ما كرسف يا رسول الله؟ قال «رَجُلٌ كَانَ فى بَنِى إِسْرَائِيلَ عَلَى سَاحِلٍ مِنْ سَوَاحِلِ الْبَحْرِ يَصُومُ النَّهَارَ، وَيَقُومُ اللَّيْلَ، لايَفْتُرُ مِنْ صِيَامٍ وَلاصَلاَةٍ، ثُمَّ كفر بَعْدَ ذَلِكَ بِاللهِ الْعَظِيمِ فى سَبَبِ امْرَأةٍ عَشِقَهَا، فَتَرَكَ مَا كَانَ عَلَيِهِ مِنْ عِبَادةِ [رَبِّهِ] ﷿، فَتَدَارَكَهُ اللهُ بِمَا سَلَفَ [مِنْهُ] فَتَابَ عَلَيْهِ. وَيْحَكَ يَا عَكَّافُ تَزَوَّجْ، فَإِنَّكَ مِنَ الْمُذْنِبِينَ» .\nفقال عكاف: لا أتزوج يا رسول الله حتى/ تزوجنى من شئت. فقال رسول الله - ﷺ -: «قَدْ زَوَّجْتَكَ عَلَى اسْم اللهِ وَالْبَرَكَةِ كَرِيمَةَ بِنْتِ كُلْثُومٍ الْحِمْيَرِىِّ» (٢)\nوقد رواه أبو نعيم عن محمد بن أحمد بن حمدان، عن الحسن ابن سفيان، حدثنا على بن حجر، حدثنا إبراهيم بن مطهر الفهرى، عن أبى مطيع الشامى، عن مكحول، عن عطية بن بسر. قال: دخل\n_________\n(١) تمرسون: قال فى خبر آخر: إن من اقتراب الساعة أن يتمرس الرجل بدينه كما يتمرس البعير بالشجرة، أى يتلعب بدينه ويعبث به كما يعبث البعير بالشجرة ويتحكك بها، والترمس شدة الإلتواء، وقيل: أراد أن يمارس الفتن ويشادها فيفر بدينه، ولا ينفعه غلوه فيه، كما أن الأجرب إذا تحكك فى الشجرة أدمته ولم تبرئه من جربه. النهاية: ٤/٨٩.\n(٢) مسند أبى يعلى: ١٢/٢٦٠؛ وقال الهيثمى: رواه أبو يعلى والطبرانى وفيه معاوية بن يحيى الصدقى وهو ضعيف، مجمع الزوائد: ٤/٢٥٠؛ وأورده ابن حبان من منكرات معاوية بن يحيى وقال: منكر الحديث جدا كان يشترى الكتب ويحدث بها، المجروحين: ٣/٣؛ وقال العقيلى: عطية بن يسر عن عكاف بن وداعة لا يتابع عليه، وأورد الخبر: الضعفاء الكبير؛ وما بين المعكوفات استكمال من أبى يعلى: ٣/٣٥٦.","vol":"6","page":163},{"text":"على رسول الله - ﷺ - رجل يقال له عكاف، فذكر نحوه إلى قوله: «فَإِنَّ مِنْ سُنَتِى النِّكَاحَ» .\nثم رواه بقية عن معاوية بن يحيى، عن سليمان بن موسى، عن غضيف\nابن الحارث، عن عطية كذا قال، وقد تقدم رواية أبى يعلى من طريق سليمان\nابن موسى عن مكحول، عن غضيف، عن عطية، وهذا أنسب. قال: ورواه عبد الرازق، عن محمد بن راشد، عن مكحول، عن غضيف، عن أبى ذر. قال: جاء عكاف، فذكره.\nقال أبو نعيم: ورواه برد بن سنان عن مكحول، عطية عن عكاف بن وداعة: قلت: وسيأتى (١) .\n(حديث آخر عنه)\n_________\n(١) قد أوردنا فيما سبق بعض هذه الطرق عند ابن حبان والعقيلى وقد أخرج حديث أبى ذر الإمام أحمد فى المسند: ٥/١٦٣ وهذا لا يخرج الحديث عن ضعفه كما قد رأيت.","vol":"6","page":164},{"text":"٧٤٧٩ - قال أبو نعيم: حدثنا أبو بكر الطلحى، حدثنا عبيد بن كثير بن عبد الواحد، حدثنا يحيى بن الحسين، حدثنا إسماعيل بن زياد السكونى، عن برد\nابن سنان، عن مكحول، عن عطية بن بسر. قال: قال رسول الله - ﷺ -: «مَنْ بَاتَ وَفى يَدِهِ غَمَرٌ (١) مِنِْ لَحْمٍ، فَأصَابَهُ شَىْءٌ مِنْ الشَّيْطَانِ فَلاَ يَلَومَنَّ إِلا نَفْسَهُ» (٢)\n_________\n(١) الغمر: بالتحريك الدسم والزهومة من اللحم، كالوصر من السمن، النهاية: ٣/١٧٠.\n(٢) الخبر أخرجه البزار والطبرانى من حديث ابن عباس وفى إسنادهما مقال؛ وأخرجه الطبرانى من حديث أبى سعيد وإسناده حسن، يراجع مجمع الزوائد: ٥/٣٠؛ ورمز السيوطى إلى حديث أبى سعيد بالضعف، ويرجع إليه عنده من حديث أبى هريرة بطرق حسنة، فيض القدير: ٦/٩٢.","vol":"6","page":164},{"text":"<span data-type=\"title\" id=toc-3129>١٢٩٦- (عطية بن سفيان بن عبد الله\nابن ربيعة الثقفى) </span>(١)\nحجازى مختلف فى حديثه.\n٧٤٨٠ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثننا أبو زرعة الدمشقى، حدثنا أحمد بن خالد الوهبى، حدثنا محمد بن إسحاق، حدثنى عيسى ابن عبد الله بن مالك، عن عطية بن سفيان. قال: قدم وفد ثقيف على سول الله - ﷺ - فى رمضان، فضرب لهم قبة فى المسجد، فلما أسلموا صاموا معه (٢) .\nثم رواه أبو نعيم من طريق يونس بن بكير، عن ابن إسحاق كذلك. قال: ورواه إبراهيم بن المختار، عن ابن إسحاق، عن عيسى ابن عبد الله بن مالك: الدار (٣)، عن عطية عن وفد ثقيف: أنهم وفدوا على رسول الله - ﷺ - فذكره (٤)\n\n<span data-type=\"title\" id=toc-3130>١٢٩٧- (عطية السعدى) </span>(٥)\nهو ابن عروة، ويقال ابن سعد، ويقال ابن قيس بن عامر بن\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٣؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، وقال: تابعى معروف اختلف فى حديثه على ابن اسحاق اختلافا كثيرا، الإصابة: ٣/١٦٧؛ وأورده البخارى فى التابعين، التاريخ الكبير: ٧/١٠.\n(٢) يرجع إلى الخبر فى المعجم الكبير للطبرانى: ١٧/١٦٩؛ وقال الهيثمى: فيه محمد بن إسحاق، وهو مدلس، وقد عنعن، مجمع الزوائد: ٢/٢٨.\n(٣) قال البخارى: أحسبه أخا محمد الدار. التاريخ الكبير: ٦/٣٨٩.\n(٤) يراجع أسد الغابة والإصابة فى ترجمته، والخبر أشار إليه البخارى مختصرا فى التاريخ الكبير من طريق عيسى بن عبد الله بن مالك. التاريخ الكبير: ٧/١٠.\n(٥) له ترجمة فى أسد الغابة: ٤/٤٤؛ والإصابة: ٢/٤٨٥؛ والاستيعاب: ٣/١٤٤؛ والطبقات الكبرى: ٧/١٤٤ غير أنه قال: عطية بن عمرو؛ والتاريخ الكبير: ٧/٨.","vol":"6","page":165},{"text":"عميرة، بن ملان ابن ناصرة بن قصبة بن نضر/ بن سعد بن بكر بن هوازن (١)\nسكن البلقاء، حديثه فى خامس الشاميين.\n_________\n(١) يراجع تهذيب التهذيب: ٧/٢٢٧.","vol":"6","page":166},{"text":"٧٤٨١ - حدثنا عبد الرازق، حدثنا معمر، عن سماك بن الفضل، عن عروة ابن محمد بن عطية، عن أبيه، عن جده. قال: سمعت رسول الله - ﷺ - يقول: «الْيَدُ الْمُعْطِيَةُ خَيْرٌ مِنْ الْيَدِ الْسُّفْلَى» تفرد به (١) .\n٧٤٨٢ - حدثنا إبراهيم بن خالد، حدثنا أمية بن شبل وغيره عن عروة بن محمد. قال: حدثنى أبى، عن جدى. قال: قال رسول الله - ﷺ -: «إِذَا اسْتَشَاطَ (٢) الْسُّلْطَانُ تَسَلَّطَ الشَّيْطَانُ» تفرد به (٣) .\n٧٤٨٣ - حدثنا إبراهيم بن خالد، حدثنا أبو وائل- صنعانى مرادى-، قال: كنا جلوسا عند عروة بن محمد. قال: إذا أدخل عليه رجل كلمه بكلام أغضبه. قال: فلما غضب قام، ثم عاد [إلينا] وقد توضأ فقال: حدثنى أبى عن جدى: عطية- وقد كانت له صحبة-. قال رسول الله - ﷺ -: «إَنَّ الْغَضَبَ مِنَ الشَّيْطَانِ، وَإِنَّ الشَّيْطَانَ خُلِقَ مِنَ النَّارِ، وَإِنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ، فَإِذِا غَضِبَ أَحَدُكُمْ فَلْيَتَوَضَأْ» (٤) .\n_________\n(١) من حديث عطية السعدى فى المسند: ٤/٢٢٦.\n(٢) استشاط السلطان: إذا تلهب وترحق من شدة الغضب، وصار أنه نار تسلط عليه الشيطان فأغراه بالإيقاع بمن غضب عليه، وهو استفعل من شاط يشيط إذا كاد يحترق. النهاية: ٢/٢٤٥.\n(٣) من حديث عطية السعدى فى المسند: ٤/٢٢٦.\n(٤) من حديث عطية السعدى فى المسند: ٤/٢٢٦، وما بين المعكوفين استكمال منه.","vol":"6","page":166},{"text":"ورواه أبو داود فى الأدب، عن بكر بن خلف، والحسن بن على كلاهما: عن إبراهيم بن خالد به (١)\n\n<span data-type=\"title\" id=toc-3131>(حديث آخر)\nعن عطية السعدى</span>\n_________\n(١) الخبر أخرجه أبو داود فى الأدب (باب ما يقال عند الغضب): سنن أبى داود: ٤/٢٤٩.","vol":"6","page":167},{"text":"٧٤٨٤ - رواه الترمذى فى الزهد: عن أبى بكر بن أبى النضر، عن أبيه، وأخرجه ابن ماجه فيه عن أبى بكر بن أبى شيبة، عن أبى النضر، عن أبى عقيل: عبد الله بن عقيل، حدثنا عبد الله بن يزيد، حدثنى ربيعة بن يزيد، وعطية بن قيس. قال: حدثنا عطية السعدى. قال: قال رسول الله - ﷺ -: «لَا يَبْلُغُ الْعَبْدُ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لَا بَأْسَ بِهِ حَذَرًا لِمَا بِهِ بَأْسٌ» (١)\n\n<span data-type=\"title\" id=toc-3132>١٢٩٨- (عطية بن عامر) </span>(٢)\nيعد فى الشاميين.\n٧٤٨٥ - قال إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح بن عبيد، عن عطية بن عامر. قال: كان رسول الله - ﷺ - إذا رضى هدى الرجل أمره بالصلاة.\nقال أبو نعيم كذا قال: عطية، وغيره قال: عقبة بن عامر (٣)\n_________\n(١) الخبر أخرجه الترمذى فى صفة القيامة (باب ١٩) وقال: حسن غريب لا نعرفه إلا من هذا الوجه، صحيح الترمذى: ٤/٦٣٤؛ وأخرجه ابن ماجه فى الزهد (باب الورع والتقوى): سنن ابن ماجه: ٢/١٤٠٩.\n(٢) له ترجمة فى أسد الغابة: ٤/٤٤؛ والإصابة: ٢/٤٨٥.\n(٣) المرجعان السابقان.","vol":"6","page":167},{"text":"<span data-type=\"title\" id=toc-3133>١٢٩٩- (عطية القرظى، ﵁) </span>/ (١)\n٧٤٨٦ - حدثنا هشيم بن بشير، أنبأنا عبد الملك بن عمير، عن عطية القرظى، قال: عرضت على رسول الله - ﷺ - يوم قريظة، فشكوا فى. قال: فأمر بى رسول الله - ﷺ - أن ينظروا إلى هل أنبت بعد؟ فنظروا، فلم يجدونى أنبت، فخلى عنى فألحقنى بالسيى (٢)\n٧٤٨٧ - حدثنا سفيان، عن عبد الملك: سمعت عطية: كنت يوم حكم سعد فيها غلاما، فلم يجدونى أنبت فيها، فها أنا بين أظهركم (٣)\n٧٤٨٨ - حدثنا وكيع، حدثنا سفيان، عن عبد الملك بن عمير: سمعت عطية القرظى يقول: عرضنا على رسول الله - ﷺ - يوم قريظة، فكان من انبت قتل، ومن لم ينبت خلى سبيله، فكنت فيمن لم ينبت فخلى سبيلى (٤)\nوقد رواه أبو داود عن محمد بن كثير، عن سفيان الثورى، والترمذى عن هناد، عن وكيع، عن الثورى، ورواه النسائى عن محمود بن غيلان، عن وكيع، عن الثورى، وابن ماجه عن أبى بكر ابن أبى شيبة، وعلى بن محمد، عن وكيع، عن الثورى.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٦؛ والإصابة: ٢/٤٨٥؛ وقال أبو عمر: لا أقف على اسم أبيه، وأكثر ما يجىء هكذا: عطية القرظى كان من سبى بنى قريظة، الاستيعاب: ٣/١٤٦.\nوقال البخارى له صحبة. التاريخ الكبير: ٧/٨.\n(٢) من حديث عطية القرظى فى المسند: ٥/٣١١.\n(٣) المرجع السابق.\n(٤) من حديث عطية القرظى فى المسند: ٤/٣١٠.","vol":"6","page":168},{"text":"ورواه أبو داود [عن مسدد]، والنسائى، عن قتيبة كلاهما: عن أبى عوانة، ورواه النسائى عن محمد بن منصور، وابن ماجه عن محمد بن الصباح كلاهما: عن سفيان بن عيينة، والنسائى من حديث شعبة كلهم: عن الثورى، وأبى عوانة، وسفيان بن عيينة، وشعبة، عن عبد الملك بن عمير: حدثنى عطية القرظى، فذكره، وقال الترمذى: حسن صحيح (١)\nوقد رواه أحمد عن هشيم، عن عبد الملك به (٢)\n\n<span data-type=\"title\" id=toc-3134>(طريق أخرى)</span>\nرواه النسائى عن يونس بن عبد الأعلى، عن ابن وهب، عن جريح، عن ابن أبى نجيح، عن مجاهد عن عطية به (٣)\n_________\n(١) الخبر أخرجه أبو داود فى الحدود (باب فى الغلام يصيب الحد): سنن أبى داود: ٤/١٤١؛ والترمذى فى السير (باب ما جاء فى النزول على الحكم): صحيح الترمذى: ٤/١٤٥؛ وأخرجه النسائى بطرقه فى الكبرى كما فى تحفة الأشراف: ٧/٢٩٨؛ وابن ماجه فى الحدود (باب من لا يجب عليه الحد): سنن ابن ماجه: ٢/٨٤٩.\n(٢) يرجع إليه من حديثه فى المسند: ٤/٣٨٣.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٢٩٨.","vol":"6","page":169},{"text":"<span data-type=\"title\" id=toc-3135>١٣٠٠- (عطية: غير منسوب) </span>(١)\n٧٤٨٩ - أورد له الإسماعيلى من طريق عمير أبى عرفجة، عنه قال: دخل رسول الله - ﷺ - على فاطمة وهى تعصد عصيدا، فأكل منها هو وفاطمة وعلى الحسن والحسين، ثم جللهم بكساء فقال: اللَّهُمَّ\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٦؛ والإصابة: ٢/٤٨٦.","vol":"6","page":169},{"text":"هَؤَلاَء أَهْلُ بَيْتِى، فَأَذْهِبْ عَنْهُمُ الرِّجْسَ، وَطَهَّرْهُم تَطْهِيرًا» رواه أبو موسى عنه (١)\n_________\n(١) أورده ابن الأثير بأتم من هذا، وقال الحافظ ابن حجر: قد أخرج أصل هذا الحديث الطبرى فى التفسير، ومن طريق فضل بن مرزوق عن عطية عن أبى سعيد عن أم سلمة ومن طريق الأعمش عن عطية عن أبى سعد فلم يذكر أم سلمة، فلعل أبا سعيد سقط من هذا الطريق. الإصابة.\nنقول: وأصل الخبر أخرجه الإمام أحمد فى مسنده من حديث أم سلمة مطولا من طريق عطاء بن أبى رباح قال: حدثنى من سمع أم سلمة.\nكما أخرجه مختصرا من حديثها من طريق شهر بن حوشب عن أم سلمة.\nالمسند: ٦/٢٩٢، ٣٠٤.","vol":"6","page":170},{"text":"<span data-type=\"title\" id=toc-3136>١٣٠١- (عفير بن أبى عفير) </span>/ (١)\n٧٤٩٠ - قال أبو بكر بن أبى عاصم، حدثنا الحسن بن على، حدثنا يزيد بن هارون، حدثنا عبد الرحمن بن أبى بكر، عن محمد ابن طلحة بن عبد الرحمن بن أبى [بكر] الصديق. قال: قال أبو بكر لرجل من العرب يقال [له] عفير: يا عفير ما سمعت رسول الله - ﷺ - يقول فى الود؟ فقال: سمعته يقول: «الْوُدُّ يُتَوَارَثُ، وَالْعَدَاوَةُ تُتَوَارَثُ» (٢)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٧؛ وقال البخارى: له صحبة، التاريخ الكبير: ٧/٨١؛ والاستيعاب: ٣/١٦٦؛ والثقات: ٣/٣٢٢.\n(٢) المراجع السابقة، وما بين المعكوفات استكمال من أسد الغابة. لكن البخارى قال: عن محمد بن طلحة بن عبد الله بن عبد الرحمن بن أبى بكر عن طلحة كذا أخرجه الطبرانى الكبير، وأخرجه أيضا من طريق عبد الرحمن بن أبى بكر قال: لقى أبو بكر، المعجم الكبير للطبرانى: ١٧/١٨٩، ١٩٠؛ وأخرجه الحاكم وقال: صحيح الإسناد ولم يخرجاه، وتعقبه الذهبى فقال: المليكى واه، وفى الخبر انقطاع، المستدرك: ٤/١٧٦.","vol":"6","page":170},{"text":"<span data-type=\"title\" id=toc-3137>١٣٠٢- (عفيف بن الحارث اليمانى) </span>(١)\n٧٤٩١ - قال أبو نعيم: حدثنا الطبرانى، حدثنا أحمد بن عمرو البزار، حدثنا محمد بن عبد الرحيم: أبو يحيى، حدثنا شريح بن النعمان، حدثنا المعافى ابن عمران، عن أبى بكر الشيبانى، عن حبيب بن عبيد، عن عفيف بن الحارث اليمانى: أن النبى - ﷺ - قال: «مَا مِنْ أُمَةٍ ابْتَدَعَتْ بَعْدَ نَبِيَّهَا بِدْعَةَ إِلَّا أَضَاعَتْ مِثْلَهَا مِنَ السُّنَّةِ» .\nقال أبو موسى: كذا قال الطبرانى، وتبعه أبو نعيم: عفيف بن الحارث والشيبانى، وصحفا فى ذلك، إنما هو غضيف بن الحارث الثمالى قال: وقد ذكره فى السنة على الصواب (٢)\n\n<span data-type=\"title\" id=toc-3138>١٣٠٣- (عفيف بن معد يكرب الكندى) </span>(٣)\nأخو الأشعث بن قيس لأمه، وابن عمه، ومن قال فيه: عفيف ابن قيس فقد وهم (٤)\n٧٤٩٢ - قال أبو نعيم (٥): حدثنا عبد الرحمن بن صالح\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٤٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٦٨.\n(٢) الخبر أخرجه الطبرانى فى الكبير من حديث عفيف بن الحارث اليمانى، المعجم الكبير: ١٨/٩٩؛ وقد أورد ابن الأثير وابن حجر ما ذكره المصنف هنا من التصحيف فى اسمه واسم الشيبانى. وقد أخرجه البزار من حديث غضيف بن الحارث الثمالى كما فىكشف الأستار: ١/٩٢؛ وقد أورده الهيثمى مطولا، وفيه قصة وعزاه إلى أحمد البزار. وقال: فيه أبو بكر بن عبد الله بن أبى مريم وهو منكر الحديث، كما أورده مختصرا، وفيه ابن أبى مريم أيضا. مجمع الزوائد: ١/١٨٨.\n(٣) له ترجمة فى أسد الغابة: ٤/٤٨؛ والإصابة: ٢/٤٨٧؛ والاستيعاب: ٣/١٦٣؛ والتاريخ الكبير: ٧/٧٤؛ والثقات: ٣/٣١١.\n(٤) قال بذلك ابن منده كما فى أسد الغابة.\n(٥) كذا فى الأصل والاسناد يعلى وهو يوافق ما جاء فى أسد الغابة.","vol":"6","page":171},{"text":"الأزدى، حدثنا سعيد ابن خثيم الهالى، عن أسد بن وداعة (١) البجلى، عن ابن يحيى بن عفيف، عن أبيه، عن جده عفيف. قال: جئت فى الجاهلية إلى مكة أريد أن أبتاع [لأهلى] من ثيابها وعطرها، فأتيت العباس بن عبد المطلب، وكان رجلا تاجرا، فأنا عنده جالس حيث أنظر إلى الكعبة، وقد حلقت الشمس فى السماء، فارتفعت، وذهبت، إذ جاء شاب فرمى ببصره إلى السماء، فقام مستقبل الكعبة (٢)، ثم لم ألبث إلا يسيرا حتى جاء غلام (٣) عن يمينه، ثم لم ألبث إلا يسيرا حتى جاءت امرأة، وقامت خلفهما فركع الشاب، فركع الغلام، والمرأة، فرفع الشاب، فرفع الغلام والمرأة، فسجد الشاب، فسجد الغلام والمرأة، فقلت: يا عباس أمر عظيم، فقال: أمر عظيم. أتدرى من الشاب؟ فقلت: لا. فقال: / هذا محمد بن عبد الله ابن أخى. أتدرى من الغلام؟ قلت: لا. قال: هذا على بن أبى طالب ابن أخى. أتدرى من المرأة؟ قلت: لا. قال: هذه خديجة بنت خويلد: زوجة ابن أخى.\nأخبرنى أن رب السماوات والأرض أمره بهذا الدين الذى هو عليه، ولا والله ما على الأرض كلها أحد على هذا الدين غير هؤلاء الثلاثة (٤)\n_________\n(١) أسد بن وداعة، صوبه فى أسد الغابة: أسد بن عبد الله البجلى وهو يوافق ما جاء فى المعجم الكبير: ١٨/١٠١.\n(٢) لفظ أبى يعلى: «القبلة» .\n(٣) لفظ أبى يعلى: «فقام على يمينه» .\n(٤) الخبر أخرجه أبو يعلى فى مسنده: ٣/١١٧؛ وقال الهيثمى: رواه أحمد وأبو يعلى والطبرانى بأسانيد، ورجال أحمد ثقات، مجمع الزوائد: ٩/١٠٣.","vol":"6","page":172},{"text":"وقد رواه النسائى فى خصائص على من حديث سعيد بن خثيم عن أسد بن عبد الله عن ابن يحيى بن عفيف، عن جده. كذا قال (١)\nوكذلك رواه البغوى، عن عبد الرحمن بن صالح به، وقد رواه أبو نعيم عن أبى عمرو بن حمدان، عن الحسن بن سفيان، عن محمد بن حميد، عن سلمة بن الفضل، وعلى بن مجاهد، عن محمد ابن إسحاق، عن ابن أبى الأشعث، عن إسماعيل ابن إياس بن عفيف، عن أبيه، عن جده عفيف.\nقال: كان العباس بن عبد المطلب لى صديقا، وكان يختلف إلى اليمن يشترى القطن يبيعه فى الموسم، فبينما أنا عند العباس إذا رجل مجتمع، فتوضأ فأسبغ الوضوء، ثم قام فصلى، ثم خرجت امرأة فتوضأت، وقامت تصلى خلفه، ثم جاء غلام مراهق، فتوضأ [فقام معه] يصلى إلى جنبه، فقلت: ويحك يا عباس ما هذا؟ فقال: هذا ابن أخى محمد بن عبد الله يزعم أن الله أرسله رسولا، وهذا ابن أخى على ابن أبى طالب، وهذه امرأته خديجة.\nقال عفيف بعدما أسلم فرسخ فى الإسلام: ليتنى كنت رابعا (٢) .\n_________\n(١) الخبر أخرجه النسائى فى (الخصائص) فى الكبرى كما فى تحفة الأشراف: ٧/٢٩٩ غير أنه قال: أسد بن عبيدة البجلى عن يحيى بن عفيف، عن عفيف.\n(٢) أورده الهيثمى بأتم من هذا، مجمع الزوائد: ٩/١٠٣؛ وأخرجه البخارى من طريق ابن إسحاق عن يحيى بن أبى الأشعث عن إسماعيل بن إياس بن عفيف الكندى عن أبيه عن جده، وقال: لا يتابع فى هذا، التاريخ الكبير: ٧/٧٤؛ وأخرجه من حديث العياش ابن عبد المطلب الإمام أحمد فى المسند وهو سند البخارى السابق، المسند: ١/٢٠٩؛ وأخرجه الطبرانى من طرق مختلفة، المعجم الكبير للطبرانى: ١٨/١٠٠.","vol":"6","page":173},{"text":"<span data-type=\"title\" id=toc-3139>١٣٠٤- (عقبة بن الحارث بن عامر بن نوفل) </span>(١)\nابن عبد مناف بن قصى القرشى النوفلى: أبو سروعة المكى.\nوهو الذى قتل خبيب بن عدى (٢) وقد قيل إن أبا سروعة أخوه، فقبل لأمه والأول هو أشهر، وعلى الأكثر، وهو الذى شرب الخمر مع عبد الرحمن بن عمر فجلدهما الحد عمرو بن العاص، ثم عاد فجلد ابنه حدا آخر. حديثه فى رابع المكيين.\n٧٤٩٣ - حدثنا إسماعيل بن إبراهيم، أنبأنا أيوب، عن عبد الله ابن أبى مليكة، حدثنى عبيد بن أبى مريم، عن عقبة بن الحارث- قال: وقد سمعته من عقبة ولكنى لحديث عبيد أحفظ-. قال: تزوجت فجاءت امرأة سوداء فقالت: إنى قد أرضعتكما، فأتيت النبى - ﷺ -، فقلت: إنى قد تزوجت امرأة فلانة بنت فلان، فجاءتنا امرأة سوداء فقالت: إنى قد أرضعتكما، وهى كافرة، فأعرض عنى، / فأتينه من قبل وجهه، فقلت: إنها كاذبة، فقال: «كَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا. دَعْهَا عَنْكَ» (٣) .\nرواه البخارى، أبو داود، والترمذى والنسائى من طرق، عن ابن أبى مليكة به (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٥٠؛ والإصابة: ٢/٤٨٨؛ والاستيعاب: ٣/١٠٧؛ والطبقات الكبرى: ٥/٣٣١؛ والتاريخ الكبير: ٦/٤٣٠.\n(٢) خبيب بن عدىرضي الله عنه- شهد بدرا-وهو أحد العشرة الذين بعثهم رسول الله - ﷺ - عينا، وقتلت بنو لحيان منهم سبعة وأسرت ثلاثة أحدهم خبيب، فابتاع بنو الحارث بن نوفل خبيبا، ويقال أن الذى فقتله عقبة بن الحارث. يراجع أسد الغابة: ٢/١٢١.\n(٣) من حديث عقبة بن الحارث فى المسند: ٤/٧.\n(٤) الخبر أخرجه البخارى فى العلم (باب الرحلة فى المسألة النازلة وتعليم أهله) وفى البيوع (تفسير المشبهات) وفى الشهادات (باب إذا شهر شاهد أو شهود بشىء) و(باب شهادة المرضعة) وفى النكاح (باب شهادة المرضعة): فتح البارى: ١/١٨٤، ٤/٢٩١، ٥/٢٥١، ٢٦٧، ٢٦٨، ٩/١٥٢؛ وأخرجه أبو داود من طرق فى الأقضية (باب الشهادة فى الرضاع): سنن أبى داود: ٣/٣٠٦ والترمذى فى الرضاع (باب ما جاء فى شهادة المرأة الواحدة فى الرضاع) وقال:\n\nحسن صحيح، صحيح الترمذى: ٣/٤٤٨؛ وأخرجه النسائى فى النكاح (باب الشهادة فى الرضاع): المجتبى: ٦/٩٠؛ كما أخرجه من عدة طرق فى الكبرى كما فى تحفة الأشراف: ٧/٣٠٠.","vol":"6","page":174},{"text":"٧٤٩٤ - حدثنا سفيان بن عيينة، عن إسماعيل- يعنى ابن أمية-، عن ابن أبى مليكة، عن عقبة بن الحارث: تزوجت ابنة أبى إهاب، فجاءت امراة سوداء، فذكرت أنها- أرضعتكما- فأتيت النبى - ﷺ -، فقمت بين يديه، فكلمته، فأعرض عنى، فقمت عن يمينه، فأعرض عنى، فقلت: يا رسول الله هى سوداء، قال: «فَكَيْفَ وَقَدْ قِيلَ» (١) .\nفى رواية: تزوجت زينب أم يحيى بنت إهاب (٢) .\n٧٤٩٥ - حدثنا عبد الصمد، حدثنا أبى، حدثنا أيوب، عن بن أبى مليكة، حدثنى عقبة بن الحارث. قال: أتى رسول الله - ﷺ - بالنعيمان (٣) قد شرب الخمر، فأمر رسول الله - ﷺ - من فى البيت، فضربوه بالأيدى، والجريد والنعال، قال: فكنت فيمن ضربه (٤) .\nرواه البخارى والنسائى من حديث أيوب (٥) .\n_________\n(١) من حديث عقبة بن الحارث فى المسند: ٤/٧.\n(٢) لفظه عند البخارى، فتح البارى: ٥/٢٦٧؛ وعند أحمد من طريق آخر، المسند: ٤/٨.\n(٣) النعيمان بن عمرو بن رفاعة البخارى: شهد العقبة وبدرا، وكان كثير المزاح، وكان يشرب الخمر، فكان يؤتى به النبى - ﷺ - فيضربه بنعله، ويأمر أصحابه فيضربونه بنعالهم. أسد الغابة: ٥/٣٥١.\n(٤) من حديث عقبة بن الحارث فى المسند: ٤/٧.\n(٥) الخبر أخرجه البخارى فى الوكالة (باب الوكالة فى الحدود) وفى الحدود (باب من أمر يضرب الحد فى البيت) و(باب الضرب بالجريد والنعال): فتح البارى: ٤/٢٩٢، ١٢/٦٤، ٦٥؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣٠١.","vol":"6","page":175},{"text":"٧٤٩٦ - حدثنا روح، حدثنا عمر بن سعيد بن أبى حسين، أخبرنى عبد الله ابن أبى مليكة، عن عقبة بن الحارث. قال: صليت مع رسول الله - ﷺ - العصر، فلما سلم قام مسرعا، فدخل على بعض نسائه، ثم خرج، ورأى ما فى رجوه القوم من تعاجبهم- وليس عليه-. قال: «ذَكَرْتَ وَأَنَا فى الصَّلاةِ تِبْرًا عِنْدَنَا، فَكَرَهْتُ أَنْ يُمْسِى أَوْ يَبِيتُ عِنْدَنَا، فَأَمَرْتُ بِقِسْمَتِهِ» (١) .\n٧٤٩٧ - حدثنا أبو أحمد الزبيرى، حدثنا عمر بن سعيد، عن [ابن] أبى مليكة، عن عقبة بن الحارث. قال: انصرف رسول الله - ﷺ - حين صلى العصر، فذكر معناه (٢) .\nرواه البخارى والنسائى من حديث عمر بن سعيد (٣) .\n٧٤٩٨ - حدثنا يحيى بن سعيد، عن ابن جريج، عن ابن أبى مليكة، حدثنى عقبة ابن الحارث- أو سمعته منه-: أنه تزوج أم يحيى بنت أبى إهاب، فجاءت امرأة سوداء، فقالت: قد أرضعتكما، فذكرت ذلك لرسول الله - ﷺ -، فأعرض عنى، فتنحيت ثم ذكرته له، فقال: «فَكَيْفَ وَقَدْ زَعَمَتْ أَنَّ قَدْ أَرْضَعْتُكُمَا»، فنهاه عنها (٤) .\n٧٤٩٩ - حدثنا عبد الرازق، أنبأنا ابن جريج، أخبرنى عبد الله [ابن عبيد الله] بن أبى مليكة: أن عقبة بن الحارث أخبره- أو سمعه\n_________\n(١) من حديث عقبة بن الحارث فى المسند: ٤/٧.\n(٢) من حديث عقبة بن الحارث فى المسند: ٤/٨.\n(٣) الخبر أخرجه البخارى فى الصلاة (باب صلى بالناس فذكر حاجة فتخطاهم) و(باب يفكر الرجل الشىء فى الصلاة) وفى الزكاة (باب من أحب تعجيل الصدقة من يومها) وفى الاستئذان (باب من أسرع فى مشيه لحاجة أو قصد): فتح البارى: ٢/٣٣٧، ٣/٨٩، ٢٩٩، ١١/٦٧؛ وأخرجه النسائى فى الصلاة (باب الرخصة للإمام فى تخطى رقاب الناس): المجتبى: ٣/٧٠.\n(٤) من حديث عقبة بن الحارث فى المسند: ٤/٨.","vol":"6","page":176},{"text":"منه إن لم يكن خصه به- أنه نكح ابنة أبى إهاب، فقالت أمة سوداء: وقد أرضعتكما، فجئت إلى النبى - ﷺ -، فذكرت ذلك له، فأعرض/ عنى، فجئت فذكرت ذلك له، فقال: «فَكَيْفَ وَقَدْ زَعَمَتْ أَنَّ قَدْ أَرْضَعْتُكُمَا»، فنهاه عنها (١) .\n_________\n(١) المرجع السابق، وما بين المعكوفين استكمال منه.","vol":"6","page":177},{"text":"٧٥٠٠ - حدثنا سليمان بن حرب، وعفان قالا: حدثنا وهيب ابن خالد- قال عفان فى حديثه. قال: أنبأنا أيوب، عن عبد الله بن أبى مليكة، عن عقبة بن الحارث: أن النبى - ﷺ - أتى بالنعيمان أو باب نالنعيمان، وهو سكران، قال: فاشتد على رسول الله - ﷺ -، وأمر من فى البيت أن يضربوه، فضربوه.\nقال عفان فى حديثه: فشق على رسول الله - ﷺ - مشقة شديدة.\nقال عقبة: فكنت فيمن ضربه (١)\n\n١٣٠٥- (عقبة بن رافع) (٢) أو نافع بن عبد القيس\nابن لقيط بن عامر بن أمية، بن الحارث، بن عامر بن فهر القرشى الفهرى.\nشهد فتح مصر، وولى الإمرة على العرب، واستشهد بإفريقيا - ﵁ -.\n_________\n(١) من حديث عقبة بن الحارث فى المسند: ٤/٨؛ ويلاحظ أن الإمام أحمد خرج خمسة من هذه الأحاديث فى مسند الكوفيين، المسند: ٤/٣٨٣، ٣٨٤.\n(٢) له ترجمة فى أسد الغابة: ٤/٥٢؛ والإصابة: ٢/٤٨٩؛ وقال ابن عبد البر: ولد على عهد رسول الله - ﷺ - ولا تصح له صحبة، والاستيعاب: ٣/١٠٨.","vol":"6","page":177},{"text":"٧٥٠١ - قال أبو يعلى: حدثنا كامل بن طلحة الجحدرى، حدثنا ابن لهيعة، عن عمارة بن غزية، عن عاصم بن عمر بن قتادة، عن محمود بن لبيد، عن عقبة ابن رافع. قال:\nقال رسول الله - ﷺ -: «إِذَا أَحَبَّ اللهُ عَبْدًا حَمَاهُ مِنَ الدُّنْيَا كَمَا يَحْمِى أَحَدُكُم مَرِيضَه [الْمَاءَ] لِيَشْفَى» (١)\nوقد رواه غير ابن لهيعة عن عمارة به، فقال: عن قتادة بن النعمان بدل عقبة ابن رافع (٢)\nوروى أبو نعيم عن الطبرانى مسندا به: أوصى بنيه بثلاث: لا تقبلوا الحديث عن رسول الله - ﷺ - إلا من الثقات، ولا تدينوا وإن لبستم العباء، ولا تكتبوا الشعر فتشغلوا عن القرآن (٣)\nوهو الذى اختط القيروان من بلاد إفريقية سنة خمسين، وغزا السوس (٤) الأقصى، وقتل سنة ثلاث وستين. ﵀ ورضى عنه.\n_________\n(١) مسند أبى يعلى: ١٢/ ٢٧٨؛ وقال الهيثمى: رواه أبو يعلى وإسناده حسن. مجمع الزوائد: ١٠/٢٨٥.\n(٢) الخبر أخرجه الطبرانى من طريق عمارة بن (عروة) عن عاصم بن عمر بن قتادة، عن محمود بن لبيد، عن قتادة بن النعمان، المعجم الكبير: ١٩/١٢؛ وأخرجه الترمذى فى الطب من طريق عمارة بن غزية- على الصواب- (باب ما جاء فى الحمية): صحيح الترمذى: ٤/٣٨١؛ وأخرجه الحاكم وقال: صحيح على شرط الشيخين ولم يخرجاه، وأقر الذهبى، المستدرك: ٤/٣٠٩.\n(٣) الخبر أخرجه الطبرانى فى الكبير: ١٧/٢٦٨؛ وقال الهيثمى: رواه الطبرانى فى الكبير، وفى إسناده ابن لهيعة، ويحتمل فى هذا على ضعفه، مجمع الزوائد: ١/١٤٠ غير أنهما قالا: عن عقبة بن عامر.\n(٤) السوس: بلد بالمغرب كانت الروم تسميها قمونية، وقيل السوس بالمغرب كورة مدينتها طنجة. وهناك السوس الأقصى، كورة أخرى، مدينتها طرقلة، ومن السوس الأدنى إلى السوس الأقصى مسيرة شهرين، وبعده بحر الرمل. معجم البلدان: ٣/٢٨١.","vol":"6","page":178},{"text":"* <span data-type=\"title\" id=toc-3141>(عقبة بن طويع)</span>\nهو عتبة بن طويع تقدم (١)\n_________\n(١) يرجع إليه فيما تقدم هذا الجزء.","vol":"6","page":179},{"text":"<span data-type=\"title\" id=toc-3142>١٣٠٦- (عقبة بن عامر بن عبس) </span>(١)\nابن عمرو [بن عدى بن عمرو] بن رفاعة بن مودوعة بن عدى بن غنم بن الربعة بن رشدان بن قيس بن جهينة: أبو حماد، ويقال: أبو لبيد، ويقال: أبو عمرو، ويقال: أبو عبس، ويقال: أبو أسد، ويقال: أبو الأسود الجهنى.\nأسلم قديما وشهد صفين مع معاوية، وسكن دمشق، وكانت له دار بها عند/ باب توماء (٢)، واستنابه معاوية على نصر، ومات فى سنة ثمان وخمسين، ودفن بالمقطم﵀-. حديثه فى الثانى، والثالث، والرابع من الشاميين.\n\n<span data-type=\"title\" id=toc-3143>(أسلم بن يزيد: أبو عمران التجيبى المصرى: مولى\nعمرو بن تميم بن حزى عنن عقبة بن عامر)</span>\n٧٥٠٢ - حدثنا هاشم (٣)، حدثنا ليث، حدثنى يزيد بن أبى حبيب، عن أبى عمران: أسلم، عن عقبة بن عامر الجهنى: أنه قال:\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٥٣؛ والإصابة: ٢/٤٨٩؛ والاستيعاب: ٣/١٠٦؛ والطبقات الكبرى: ٤/٦٥، ٧/١٩١؛ والتاريخ الكبير: ٦/٤٣٠؛ والثقات: ٣/٢٨٠.\n(٢) توماء: قرية بغوطة دمشق. معجم البلدان: ٢/٥٩.\n(٣) فى المسند: «عبد الله»، حدثنى أبى، حدثنا ليث، حدثنى يزيد بن أبى حبيب، حدثنا هاشم، عن أبى عمران أسلم، عن عقبة بن عامر» . والصواب ما جاء عند ابن كثير: إذ أن هاشم بن القاسم ابن مسلم روى عن الليث، وروى عنه أحمد، والليث بن سعد وورى عن يزيد بن أبى حبيب، ويزيد روى عن أسلم، وأسلم روى عن عقبة. تراجع السلسلة فى تهذيب التهذيب: ١١/١٨، ٨/٤٠٩.","vol":"6","page":179},{"text":"اتبعت رسول الله - ﷺ -، وهو راكب، فوضعت يدى على قدمه، فقلت: أقرئنى من سورة يوسف، فقال: «لَنْ تَقْرَأَ شَيْئًا أَبْلَغ عِنْدَ اللهِ مِنْ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) (١) .\nرواه النسائى عن قتيبة عن الليث به، إلا أنه قال: أقرئنى من سورة هود، فذكره (٢)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.\n(٢) الخبر أخرجه النسائى فى الصلاة (باب الفضل فى قراءة المعوذتين) وقال: «اقرئنى يا رسول الله سورة هود، وسورة يوسف» وأخرجه أيضا فى الاستعاذة: المجتبى: ٢/١٢٢، ٨/٢٢٣.","vol":"6","page":180},{"text":"٧٥٠٣ - حدثنا أبو عبد الرحمن، حدثنا حيوة وابن لهيعة. قالا: سمعنا يزيد بن أبى حبيب يقول: حدثنى أبو عمران: أنه سمع عقبة ابن عامر يقول: تعلقت بقدم رسول الله - ﷺ -، فقلت: يا رسول الله أقرئنى سورة هود وسورة يوسف، فقال رسول الله - ﷺ -: «يَا عُقْبَةَ بْنَ عَامِر إِنَكَ لَمْ تَقْرَأْ سُورَةُ أَحَبَّ إِلَى اللهِ، وَلَا أَبْلَغَ عِنْدَهُ مِنْ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) .\nقال يزيد: لم تكن أبو عمران يدعها وكان لا يزال يقرأها فى صلاة المغرب (١) .\n٧٥٠٤ - حدثنا حجاج، حدثنا ليث، حدثنى يزيد بن أبى حبيب، عن أبى عمران، عن عقبة بن عامر: أنه قال: اتبعت رسول الله - ﷺ - وهو راكب، فوضعت يدى على قدمه، فقلت: أقرئنى سورة هود أو سورة يوسف، فقال: «لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللهِ مِنْ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) (٢) .\n_________\n(١) من حديث عقبة بن الجهنى فى المسند: ٤/١٥٥.\n(٢) من حديث عقبة بن الجهنى فى المسند: ٤/١٥٩.","vol":"6","page":180},{"text":"<span data-type=\"title\" id=toc-3144>(إياس بن عامر الغافقى المصرى عنه)</span>","vol":"6","page":181},{"text":"٧٥٠٥ - حدثنى أبو عبد الرحمن، حدثنا موسى- يعنى ابن أيوب الغافقى، حدثنى عمى إياس بن عامر، سمعت عقبة بن عامر الجهنى يقول: لما نزلت (فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ) قال لنا رسول الله - ﷺ -: «اجْعَلُوهَا فى ركوعكم»، فلما نزلت (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) قال: «اجْعَلُوهَا فى سُجُودِكُم» (١)\nورواه أبو داود، وابن ماجه، من حديث ابن المبارك، عن موسى بن أيوب به (٢) . /\n\n<span data-type=\"title\" id=toc-3145>(بعجة بن عبد الله بن بدر الجهنى عنه)</span>\n٧٥٠٦ - حدثنا يحيى بن سعيد، عن هشام الدستوائى، حدثنا يحيى، عن بعجة، عن عقبة بن عامر: أن رسول الله - ﷺ - قسم ضحايا بين أصحابه، فأصاب عقبة ابن عامر جذعة، فسأل النبى - ﷺ - عنها فقال: «ضَحِّ بِهَا» (٣)\nرواه البخارى، ومسلم، وأبو داود، والترمذى من حديث هشام الدستوائى، زاد مسلم: معاوية بن سلام، زاد النسائى: إبراهيم بن عبد الملك القتاد كلهم: عن يحيى بن أبى كثير به (٤)\n_________\n(١) من حديث عقبة بن الجهنى فى المسند: ٤/١٥٥.\n(٢) الخبر أخرجاه فى الصلاة: أبو داود (باب ما تقول الرجل فى ركوعه وسجوده) رواه عن الربيع ابن نافع وعن أحمد بن البرنس وقال: انفرد أهل مصر بإسناد هذين الحديثين: حديث الربيع وحديث أحمد بن يونس، سنن أبى داود: ١/٢٣؛ وابن ماجه (باب التسبيح فى الركوع والسجود): سنن ابن ماجه: ١/٢٨٧.\n(٣) () من حديث عقبة بن الجهنى فى المسند: ٤/١٤٤.\n(٤) الخبر أخرجه البخارى فى الوكالة (باب الشريك) وفى الشركة (باب قسم الغنم والعدل فيها) وفى الأضاحى (باب قسمة الإمام الأضاحى بين الناس) و(باب أضحية النبى - ﷺ - بكبشين أقرنين: ويذكر سمينين) وفى بعض طرقه أن عقبة هو الذى قسم بأمر النبى - ﷺ - فتح البارى: ٤/٤٧٩، ٥/١٣٥، ١٠/٤، ٨؛ وأخرجه مسلم فى الأضاحى (باب سن الأضحية): مسلم بشرح النووى: ٤/٦٣٥؛ وأخرجه الترمذى فى الأضاحى أيضا (باب ما جاء فى الجذع من الضأن فى الأضاحى) وقال: حسن صحيح، جامع الترمذى: ٤/٨٨؛ والنسائى فى الضحايا (باب المسنة والجذعة): المجتبى: ٧/٩٢.","vol":"6","page":181},{"text":"٧٥٠٧ - حدثنا عبد الوهاب بن عطاء، أنبأنا هشام، عن يحيى، عن بعجة الجهنى، عن عقية بن عامر الجهنى. قال: قسم رسول الله - ﷺ - ضحايا بين أصحابه، فصار لعقبة جذعة. قال: فقلت: يا رسول الله إنى صارت لى جذعة. قال: «ضَحِّ بِهَا» (١) ...\n\n<span data-type=\"title\" id=toc-3146>(ثمامة بن شفى: أبو على الهمدانى عنه)</span>\n٧٥٠٨ - حدثنا الحكم بن نافع، حدثنا بن عياش، عن عبد الرحمن بن حرملة الأسلمى، عن أبى على الهمدانى. قال: خرجت فى سفر، ومعنا عقبة بن عامر. قال: فقلنا له: إنك- يرحمك الله- من أصحاب رسول الله - ﷺ - فأمنا. فقال: لا. غنى سمعت رسول الله - ﷺ - يقول: «مَنْ أَمَّ النَّاسَ، فَأَصَابَ الْوَقْتَ، فَأَتَمَّ الصَّلاةَ فَلَهُ وَلَهُمْ، وَمَنْ انْتَقَضَ مِنَ ذَلِكَ شَيْئًا فَعَلَيْهِ، وَلَا عَلَيْهُمْ» (٢)\nرواه أبو داود، وابن ماجه، من حديث ابن حرملة به (٣)\n٧٥٠٩ - حدثنا أبو النضر، حدثنا عبد الله بن عامر الأسلمى، عن أبى\nعلى المصرى. قال: سافرنا مع عقبة بن عامر الجهنى فحضرتنا الصلاة، فأردنا\nأن يتقدمنا. قال: قلنا: أنت من أصحاب رسول الله - ﷺ - ولا يتقدمنا. قال: إنى\nسمعت رسول الله - ﷺ -\n_________\n(١) من حديث عقبة بن الجهنى فى المسند: ٤/١٥٦.\n(٢) من حديث عقبة بن الجهنى فى المسند: ٤/١٤٥.\n(٣) الخبر أخرجه فى الصلاة: أبو داود فى (باب فى جماع الامامة وفضلها): سنن أبى داود: ١/١٥٨؛ وابن ماجه (باب ما يجب على الإمام): سنن ابن ماجه: ١/٣١٤.","vol":"6","page":182},{"text":"يقول: «مَنْ أمَّ قَوْمًا، فَإِنْ أَتَمَّ فَلَهُ التَّمَامُ وَلَهُمُ التَّمَامُ، وَإِنْ لَمْ يُتِمَّ فَلَهُمُ التَّمَامُ وَعَلَيْهِ الإِثْمُ» (١) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.","vol":"6","page":183},{"text":"٧٥١٠ - حدثنا عبد الله بن الحارث، حدثنى الأسلمى، حدثنى أبو على الهمدانى، عن عقبة بن عامر. قال: خرجنا مع عقبة بن عامر فى مخرج خرجناه، فحانت صلاة، فسألناه أن يؤمنا، فأنى علينا، وقال: سمعت رسول الله - ﷺ - يقول: «لاَ يَؤُمُّ عَبْدَ قَوْمًا إِلَّا تَوَلَّى [ما كانَ] عَلَيْهِمْ فى صَلَاتِهِمْ: إِنْ أَحْسَنَ فَلَهُ، وَإِنْ أَسَاءَ فَعَلَيْهِ» (١) . /\n٧٥١١ - حدثنا هارون بن معروف، وسريج. قالا: حدثنا ابن وهب- قال سريج: عن عمرو، وقال هارون: أخبرنى عمرو بن الحارث-، عن أبى على: ثمامة ابن شفى: أنه سمع عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول- وهو على المنبر-: ﴿وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ﴾ (٢) أَلا إِنَّ الْقُوَّةُ الرَّمْىُ. ألا إِنَّ الْقُوَّةَ الرَّمْىُ. أَلا إَنَّ الْقُوَّةَ الرَّمْىُ» (٣)\nورواه [مسلم] عن هارون بن معروف، وأبو داود عن سعيد بن منصور، وابن ماجه، عن يونس بن عبد الأعلى ثلاثتهم: عن ابن وهب به (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦، وما بين المعكوفين استكمال منه.\n(٢) الآية ٦٠ سورة الأنفال.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦.\n(٤) الخبر أخرجوه فى الجهاد: مسلم (باب فضل الرمى والحث عليه وذم من علمه ثم نساه): مسلم بشرح النووى: ٤/٥٨١، وما بين المعكوفين بالرجوع إليه وإلى تحفة الأشراف: ٧/٣٠٣؛ وأبو داود فى الجهاد (باب فى الرمى): سنن أبى داود: ٣/١٣؛ وابن ماجه (باب الرمى فى سبيل الله): سنن ابن ماجه: ٢/٩٤٠.","vol":"6","page":183},{"text":"٧٥١٢ - حدثنا سريج، وهارون بن (١) معروف. قالا: حدثنا ابن وهب، أخبرنى عمرو، عن أبى على، عن عقبة بن عامر: أنه قال: سمعت رسول الله - ﷺ -. قال: «سَتُفْتَحُ عَلَيْكَم أَرَضُونَ، وَيَكْفِيكُمُ اللهُ فَلَا يَعْجَزُ أَحَدُكُمْ أَنْ يَلْهُوَ بِأَسْهُمِهِ» .\nقال سريج: ثمامة بن شفى (٢)\nرواه مسلم عن هارون به، وعن داود بن رشيد، عن الوليد بن مسلم، عن بكر بن مضر، عن عمرو بن الحارث به (٣)\n٧٥١٣ - حدثنا على بن عاصم، حدثنى عبد الرحمن بن حرملة، عن أبى على الهمدانى. قال: صحبنا بن عامر فى سفر، فجعل لا يؤمنا. قال: فقلنا له. رجمك الله ألا تؤمنا وأنت من أصحاب محمد - ﷺ -؟ قال: لا. إنى سمعت رسول الله - ﷺ - يقول: «مَنْ أَمَّ النَّاسَ، فَأَصَابَ الْوَقْتَ، وَأَتَمَّ الصَّلاَةَ، فَلأَهُ وَلَهُمْ، وَمَنِ انْتَقَصَ مِنْ ذَلِكَ فَعَلَيْهِ وَلا عَلَيْهِمْ» (٤)\n\n<span data-type=\"title\" id=toc-3147>(جبير بن نفير الحضرمى:\nأبو عبد الرحمن الحمصى عنه)</span>\n٧٥١٤ - حدثنا أبو العلاء: الحسن بن سوار، حدثنا ليث، عن معاوية، عن أبى عثمان، عن جبير بن نفير، وربيعة بن يزيد، عن أبى إدريس الخولانى، وعبد الوهاب بن بخت، عن الليث بن سليم الجهنى كلهم: عن عقبة بن عامر. قال: قال عقبة: كنا نخدم أنفسنا\n_________\n(١) لفظ المسند: «هارون، وسريج بن معروف» وهو تصحيف واضح.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧.\n(٣) الخبر أخرجه مسلم فى الجهاد (باب فضل الرمى والحث عليه): مسلم بشرح النووى: ٤/٥٨١.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/٢٠١.","vol":"6","page":184},{"text":"وكنا نتداول رعية الإبل بيننا، فأصابنى رعية الإبل، فروحتها بعشى فأدركت رسول الله - ﷺ -، وهو قائم يحدث الناس من حديثه، وهو يقول: «مَا مَنْكُمْ مِنْ أَحَدٍ يَتَوَضَأَ، فَيُسْبغُ الْوُضوءَ، ثُمَّ يَقُومُ فَيَرْكَعُ رَكْعَتَيْنِ، يُقْبِلُ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلا وَجَبَتْ لَهُ الْجَنَّةُ، وَغَفِرَ لَهُ» .\nقال فقلت له: ما أجود هذا. فقال قائل بين يدى: التى كان فلبها يا عقبة أجود منها، فنظرت، فإذا عمر بن الخطاب. قال: فقلت: وما/ هى يا أبا حفص. قال: إنه قال قبل أن تأتى: «مَا مَنْكُمْ مِنْ أَحَدٍ يَتَوَضَأَ، فَيُسْبغُ الْوُضوءَ، ثُمَّ يَقُولُ: أَشَهَدُ أَنْ لا إِلَهَ إِلا اللهُ وَحْدَهُ لا شَريِكَ لَهُ، وَأَنَّ مُحَمَدًا عَبْدَهُ وَرَسُولُهُ إِلا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الْثَّمَانِيَةُ يَدْخُلُ مِنْ أَيَّهَا شَاءَ» (١)\nوهكذا رواه مسلم، وأبو داود من حديث معاوية بن صالح، عن أبى عثمان، عن جبير بن نفير، ومعاوية، عن ربيعة بن يزيد، عن أبى إدريس الخولانى كلاهما: عن عقبة به، وفيه قصة عمر.\nورواه مسلم أيضا، والنسائى من حديث معاوية أيضا عن ربيعة، عن أبى إدريس، وأبى عثمان، عن جبير بن نفير، عن عقبة به.\nوليس عند النسائى حديث عمر ولا قصة رعاية الإبل (٢)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.\n(٢) الخبر أخرجوه فى الطهارة: مسلم فى (باب الذكر المستحب عقب الوضوء): مسلم بشرح النووى: ١/٥١٦؛ وأبو داود (باب ما يقول الرجل إذا توضأ) وأخرجه فى الصلاة أيضا باختصار (باب كراهية الوسوسة وحديث النفس فى الصلاة): سنن أبى داود: ١/٤٣، ٢٣٨؛ وأخرجه النسائى فى (باب ثواب من أحسن الوضوء ثم صلى ركعتين): المجتبى: ١/٨٠.","vol":"6","page":185},{"text":"٧٥١٥ - حدثنا حيوة بن شريج، حدثنا بقية، حدثنا بحير بن سعيد، عن خالد ابن معدان، عن جبير بن نفير، عن عقبة بن عامر:","vol":"6","page":185},{"text":"أنه قال: إن رسول الله - ﷺ - أهديت له بغلة شهباء فركبها فأخذ عقبة يقودها له، فقال رسول الله - ﷺ - لعقبة: «اقْرَأْ» .] قال: وما أقرأ يا رسول الله؟ قال النبى - ﷺ -: «اقْرَأْ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ)» . فأعادها عليه حتى قرأها، فعرف أنى لم أفرح بها جيدا، فقال: «لَعَلَّكَ تَهَاوَنْتَ بِهَا، فَمَا قُمْتَ تُصَلِّى بِشَيْءٍ مِثْلَهَا» (١) .\nرواه النسائى عن عمرو بن عثمان، عن بقية به (٢)\n(حديث آخر)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائى فى الاستفادة: المجتبى: ٨/٢٢٠.","vol":"6","page":186},{"text":"٧٥١٦ - قال النسائى: حدثنا موسى بن حزام الترمذى، وهارون بن عبد الله. قالا: حدثن أبو أسامة، حدثنا سفيان، عن معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن عقبة بن عامر: أنه سأل رسول الله - ﷺ - عن المعوذتين. [قال عقبة: فأمنا بهما رسول الله - ﷺ - فى صلاة الفجر] (١)\n\n<span data-type=\"title\" id=toc-3148>(الحسن بن أبى الحسن:\nأبو سعيد البصرى عنه)</span>\n٧٥١٧ - حدثنا هشيم، أخبرنى يونس، عن الحسن، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «لَا عُهْدَةَ بَعْدَ أَرْبَعٍ» (٢)\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (القراءة فى الصبح بالمعوذتين) كما أخرجه فى الاستفادة: المجتبى: ٢/١٢٢، ٨/٢٢١ وما بين المعكوفين استكمال منه.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٣.","vol":"6","page":186},{"text":"٧٥١٨ - حدثنا عبد الصمد، حدثنا هشام، عن قتادة، عن الحسن، عن عقبة ابن عامر: أن رسول الله - ﷺ - قال: «عُهْدَةُ الْرَّقِيقِ أَرْبَعُ لَيَالٍ» .\nقال قتادة: وأهل المدينة يقولون: «ثلاث ليال» (١)\n٧٥١٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن الحسن، عن عقبة بن عامر الجهنى: أن رسول الله - ﷺ - قال: «عُهْدَةُ الرَّقِيقِ ثَلَاثَةُ أَيَّامٍ» (٢)\nرواه أبو داود، عن هارون بن عبد الله، عن عبد الصمد، عن همام به، وعن مسلم، عن أبان كلاهما: عن قتادة به، ورواه ابن ماجه، عن عمرو بن رافع، عن هشيم به (٣) . /\n٧٥٢٠ - حدثنا إسماعيل، عن سعيد، عن قتادة، عن الحسن، عن عقبة بن عامر، عن النبى - ﷺ - قال: «عُهْدَةُ الْرَّقِيقِ ثَلاثُ» (٤)\n٧٥٢١ - حدثنا سويد بن عمرو الكلبى، ويونس. قالا: حدثنا أبان، حدثنا قتادة، عن الحسن، عن عقبة بن عامر: أن النبى - ﷺ - قال: «إِذَا أَنْكَحَ الْوَلِيّانِ، فَهُوَ لِلأوَّلِ مِنْهُمَا، وَإِذَا بَاعَ مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا» .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.\n(٣) الخبر أخرجه أبو داود فى الإجارة (باب فى عهدة الرقيق) وفى روايته عن هارون بن عبد الله، زاد: «إن وجد داء فى الثلاث ليال رد بغير بينة، وإن وجد داء بعد الثلاث كلف البينة أنه اشتراه وبه هذا الداء» قال أبو داود: هذا التفسير من كلام قتادة: سنن أبى داود: ٣/٢٨٤؛ وأخرجه ابن ماجه فى التجارات (باب عهدة الرقيق): سنن ابن ماجه: ٢/٧٥٤.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.","vol":"6","page":187},{"text":"وقال يونس: «وإذا باع الرجل بيعا من رجلين» (١) .\nوتقدم فى ترجمة قتادة عن الحسن عن سمرة (٢)\n\n<span data-type=\"title\" id=toc-3149>(حى بن يؤمن بن حجيل بن عشانة\nالمعافرى المصرى عنه)</span>\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.\n(٢) الخبر أخرجه النسائى فى الكبرى من حديث سمرة بن جندب وعقبة بن عامر كما فى تحفة الأشراف: ٤/٦٤؛ وأخرجه ابن ماجه على الشك: عن عقبة بن عامر أو سمرة بن جندب، وأخرجه فى التجارات (باب إذا باع المجيزان فهو للأول): سنن ابن ماجه: ٢/٧٣٨.","vol":"6","page":188},{"text":"٧٥٢٢ - حدثنا يحيى بن غيلان، حدثنا رشدين- يعنى ابن سعد-، حدثنى عمرو- يعنى ابن الحارث-، عن أبى عشانة: أنه سمع عقبة بن عامر يخبر عن رسول الله - ﷺ -: أنه كان يمنع أهله الحلية والحرير، ويقول: «إِنْ كُنْتُمْ تُحِبُونَ [حِلْيَةَ] الْجَنَّةِ، وَحَرِيرَهَا، فَلَا تَلْبَسُونَهَا فى الدُّنْيَا» (١)\nرواه النسائى عن وهب بن بيان، عن ابن وهب، عن عمرو بن الحارث عنه به (٢) .\n٧٥٢٣ - حدثنا قتيبة بن سعيد، حدثنا ابن لهيعة، عن أبى عشانة، عن عقبة ابن عامر: أن النبى - ﷺ - قال: «يَعْجَبُ رَبُّكُمْ مِنْ رَاعِى الْغَنَمِ فى شَظِيَةٍ (٣) يُؤَذَّنُ بِالصَّلاَةِ وَيُقِيمُ» (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائى فى الزينة (باب الكراهية للنساء فى إظهار الحلى والذهب): المجتبى: ٨/١٣٥.\n(٣) الشظية: القطعة المرتفعة فى رأس الجبل، والشظية الفلقة من العصا ونحوها، والجمع الشظايا. النهاية: ٢/٢٢٢.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.","vol":"6","page":188},{"text":"ورواه أبو داود، عن هارون بن معروف، وابن ماجه، عن محمد ابن سلمة المرادى كلاهما: عن ابن وهب، عن عمرو بن الحارث، عن أبى عشانة: حى بن يؤمن، عن عقبة به (١)\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة بأتم من هذا (باب الآذان فى السفر): سنن أبى داود: ٢/٤؛ والذى بين يدى من التحفة والمجتبى أن الذى أخرجه أيضا هو النسائى أخرجه فى كتاب الآذان (باب الآذان لمن يصلى وحده): المجتبى: ٢/١٧، وتراجع تحفة الأشراف.","vol":"6","page":189},{"text":"٧٥٢٤ - حدثنا قتيبة بن سعيد، حدثنا ابن لهيعة، عن أبى عشانة، عن عقبة ابن عامر. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ لَيَعْجَبُ مِنَ الشَّابِّ لَيْسَتْ لَهُ صَبْوَةٌ» تفرد به (١) .\n٧٥٢٥ - حدثنا قتيبة، حدثنا ابن لهيعة، عن أبى عشانة، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: أَوَّلُ خَصْمَيْنِ يَوْمَ الْقِيَامَةِ جَارَانِ» (٢) .\n٧٥٢٦ - حدثنا قتيبة، حدثنا ابن لهيعة، عن أبى عشانة، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «لَا تُكْرِهُوا الْبَنَاتِ فَإِنَّهُنَّ الْمُؤْنِساتِ الْفَالِيَاتِ» (٣) ِ\n٧٥٢٧ - حدثنا أبو عبد الرحمن: عبد الله بن يزيد المقرى، حدثنا حرملة بن عمران، حدثنى أبو عشانة المعافرى، سمعت عقبة بن عامر الجهنى يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ كاَنَتْ لَهُ» -\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.\nوالصبوة الميل إلى الهوى وهى المرة منه. النهاية: ٢/٢٥٢.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.\n(٣) من جدته: من غناه. اللسان: ١/٥٧٣.","vol":"6","page":189},{"text":"وقال مرة: «مَنْ كَانَ لَهُ- ثَلاثُ بَنَاتٍ فَصَبَرَ عَلَيْهِنَّ، فَأَطْعَمَهُنَّ وَسَقَاهُنَّ، / وّكَسَاهُنَّ مِنْ جِدَتِهِ (١) كُنَّ لَهُ حِجَابًا مِنَ النَّارِ» (٢) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.","vol":"6","page":190},{"text":"٧٥٢٨ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو عشانة: حى ابت يؤمن المعافرى: أنه سمع عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «تَدْنُو الشَّمْسُ مِنَ الأَرْضِ، فَيَغَرَقُ النَّاسُ، فَمِنَ النَّاسِ مَنَ يَبَلُغُ [عَرَقُهُ] عَقِيَبْهِ، وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى نِصْفِ السَّاقِ، وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى رُكْبَتَيِهِ، وَمِنْهُمُ مَنْ يَبْلُغُ الْعَجْزَ، وَمِنْهُمْ مَنْ يَبْلُغُ الْخَاصِرَةَ، وَمِنْهُمْ مَنْ مَنْكِبَيْهِ، وَمِنْهُمْ مَنْ يَبْلُغُ عُنُقَهُ، وَمِنْهُمْ مَنْ يَبْلُغُ وَسَطَ فِيهِ- وَأَشَارَ بِيَدِهِ فَأَلْجَمَهَا فَاهُ. رأيت رسول الله - ﷺ - يشير هكذا-[وَمِنْهُمْ] مَنْ يُغَطِيهِ عَرَقَهُ» وضرب بيده إشارة (١) .\n٧٥٢٩ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو عشانة: انه سمع عقبة ابن عامر يحدث رسول الله - ﷺ -: أنه قال: «إِذَا تَطَهَّرَ الْرَجُلُ، ثُمَّ أَتَى الْمَسْجِدَ يَرْعَى الصَّلاةَ كَتَبَ لَهُ كَاتِبَاهُ أَوْ كَاتِبْهُ بِكُلِّ خَطْوَةٍ يَخْطُوُهَا إِلَى الْمَسْجِدِ عَشْرَ حَسَنَاتٍ، وَالُقَاعِد يَرْعَى الصَّلاةَ\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/٥٧، وما بين المعكوفات استكمال منه.","vol":"6","page":190},{"text":"كَالْقَانِتِ وَيَكْتُبُ مِنَ الْمُصَلِينَ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَرْجِعَ إِلَيْهِ» . تفرد به (١) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧.","vol":"6","page":191},{"text":"٧٥٣٠ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو عشانة، عن عقبة بن عامر. قال: سمعت رسول الله - ﷺ - يقول: «يَعْجَبُ رَبُّكَ مِنْ رَاعِى غَنَمِ فى رَأْسِ الشَّظِيَةٍِيُؤَذَّنُ بِالصَّلاَةِ وَيُصَلِى، فَيَقُولُ اللهُ: انْظُرُوا إِلَى عَبْدِى هَذَا ٍيُؤَذَّنُ وَيُقِيمُ يَخَافُ شَيْئًا. قَدْ غَفَرْتُ لَهُ، وَأَدْخَلْتَهُ الْجَنَّةَ» (١) .\n٧٥٣١ - حدثنا هارون بن معروف، حدثنا ابن وهب، عن عمرو بن الحارث: أن أبا عشانة المعافرى حدثه، عن عقبة بن عامر. قال: سمعت رسول الله - ﷺ - يقول: «يَعْجَبُ رَبُّكَ» . فذكر معناه إلا أنه قال: «يَخَافُ مِنِّى قَدْ غَفَرْتُ لَهُ، فَأَدْخَلْتَهُ الْجَنَّةَ» (٢)\n٧٥٣٢ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو عشانة: أنه سمع عقبة ابن عامر يقول: لا أقول اليوم على رسول الله - ﷺ - ما لم يقل: سمعت رسول الله - ﷺ - يقول: «مَنْ قَالَ عَلَى مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ بَيْتًا مِنْ جَهَنَّمَ» .\nوسمعت رسول الله - ﷺ - يقول: «رَجُلاَنِ مِنْ أُمَّتِى يَقُومُ أَحَدُهُمَا مِنَ اللَّيْلِ فَيُعَالِجُ نَفْسَهُ إِلَى الطَّهُورِ، وَعَلَيْهِ/ عُقَدُ، فَيَتَوَضَّأُ، فَإِذَا وَضَّأَ يَدَيْهِ انْحَلَّتْ عُقْدَةُ، وَإِذَا وَضَّأَ وَجْهَهُ انْحَلَّتْ عُقْدَةُ، وَإِذَا مَسَحَ رَأْسَهُ انْحَلَّتْ عُقْدَةُ، وَإِذَا وَضَّأَ رِجْلَيْهِ انْحَلَّتْ عُقْدَةُ، فيقول الرب ﷿\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨.","vol":"6","page":191},{"text":"للذين وراء الحجاب: انظروا إلى عبدى هذا يعالج نفسه. ما سألنى عبدى هذا فهو له» تفرد به (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩.","vol":"6","page":192},{"text":"٧٥٣٣ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو قبيل، عن أبى عشانة المعافرى، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «مَنْ خَرَجَ مِنْ بَيْتِهِ إِلَى الْمَسْجِدِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ يَخْطُوهَا عَشْرُ حَسَنَاتٍ، وَالْقَاعِدُ فى الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ كَالْقَانِتِ، وَيَكْتَبُ مِنَ الْمُصَلِّينَ حَتَّى يَرْجعَ [إِلَى بَيْتِهِ]» (١)\n٧٥٣٤ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو عشانة: أنه سمع عقبة ابن عامر يقول عن رسول الله - ﷺ - أنه قال: «مَنْ أَثْكَلَ ثَلاَثَةً مِنْ صُلْبِهِ فَاحْتَسَبَهُمْ عَلَى اللهِ- فقال أبو عشانة مرة: «فى سَبِيلِ اللهِ» ولم يقلها مرة أخرى- وَجَبَتْ لَهُ الْجَنَّةَ» تفرد به (٢)\n٧٥٣٥ - حدثنا إسحاق بن عيسى، أنبأنا ابن لهيعة، عن عمرو ابن الحارث، عن أبى عشانة، عن عقبة بن عامر، عن النبى - ﷺ -: «مَنْ خَرَجَ مِنْ بَيْتِهِ» فذكر مثله، تفرد به (٣) .\n٧٥٣٦ - حدثنا على بن إسحاق، أنبأنا عبد الله بن لهيعة، حدثنى أبو قبيل، عن أبى عشانة، عن عقبة بن عامر، عن النبى - ﷺ - قال: «مَنْ خَرَجَ مِنْ بَيْتِهِ» فذكر الحديث، تفرد به (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩، ولعل ترتيب هذا الحديث لو جاء بعد الحديث الأسبق لكان أولى.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩.","vol":"6","page":192},{"text":"٧٥٣٧ - حدثنا هارون، حدثنا عبد الله بن وهب، عن عمرو بن الحارث، عن أبى عشانة حدثه: أنه سمع عقبة بن عامر يقول: «ألا أقول اليوم على رسول الله - ﷺ - ما لم يقل، سمعت رسول الله - ﷺ - يقول: «مَنْ كَذَبَ عَلَى مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ بَيْتًا مِنْ جَهَنَّمَ» (١) .\nوسمعت رسول الله - ﷺ - يقول: «رَجُلاَنِ مِنْ أُمَّتِى يَقُومُ أَحَدُهُمَا مِنَ اللَّيْلِ يُعَالِجُ نَفْسَهُ إِلَى الطَّهُورِ، وَعَلَيْهِ عُقَدُ، فَيَتَوَضَّأُ، فَإِذَا وَضَّأَ يَدَيْهِ انْحَلَّتْ عُقْدَةُ، وَإِذَا وَضَّأَ وَجْهَهُ انْحَلَّتْ عُقْدَةُ، وَإِذَا مَسَحَ رَأْسَهُ انْحَلَّتْ عُقْدَةُ، وَإِذَا وَضَّأَ رِجْلَيْهِ انْحَلَّتْ عُقْدَةُ، فيقول الله للذين وراء الحجاب: انظروا إلى عبدى هذا يعالج نفسه يسألنى، ما سألنى عبدى هذا فهو له» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3150>(خالد بن زيد، ويقال: ابن يزيد الأنصارى عنه)</span>\n٧٥٣٨ - حدثنا إسحاق بن عيسى، حدثنا يحيى بن حمزة، عن عبد الرحمن ابن يزيد: أن أبا سلام [حدثه] . قال: حدثنى/ خالد بن زيد. قال: كان عقبة يأتينى فيقول: اخرج بنا نرمى، فأبطأت عليه ذات يوم، أو تناقلت، فقال: سمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الجَنَّةَ: صَانِعَهُ الْمُحْتَسِبَ فِيهِ [الْخَيْرَ]، وَالرّامِىَ بِهِ، وَمُنْبِلَهُ، فَارْمُوا وَارْكَبُوا، وَلَأَنْ تَرْمُوا أَحَبَّ إَلَىَّ مِنْ أَنْ تَرْكَبُوا.\n«وَلَيْسَ مِنْ اللَّهْوِ إِلا ثَلاَثُ: مُلاَعَبَةُ الرَّجُلِ امْرَأَتَهُ، وَتَأْدِيبُهُ فَرَسَهُ، وَرَمْيُه بِقَوسِهِ، وَمِنْ عَلَّمَهُ اللهُ الرَّمْىَ، وَتَرَكَهُ رَغْبَةً عَنْهُ فَنِعْمَةٌ كَفَرَهَا» (٣)\n_________\n(١) فى المخطوطة: «فليتبوأ مقعده من النار بيتا من جهنم» فحذفنا ما لم يرد فى المسند.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/٢٠١.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٦، وما بين المعكوفات استكمال منه.","vol":"6","page":193},{"text":"رواه أبو داود، والنسائى من طرق: ابن جابر به. وفى بعض الروايات خالد ابن يزيد الجهنى، وسيأتى من رواية عبد الله بن زيد الأزرق عن عقبة (١) .\n_________\n(١) الخبر أخرجه أبو داود فى الجهاد (باب الرمى): سنن أبى داود: ٣/١٣؛ وأخرجه النسائى فى الجهاد (باب ثواب من رمى بسهم فى سبيل الله ﷿) وفى الخيل (باب تأديب الرجل فرسه): المجتبى: ٦/٢٣؛ ١٨٥ وسيأتى فى هذا الجزء.","vol":"6","page":194},{"text":"٧٥٣٩ - حدثنا أبو أليمان، حدثنا إسماعيل بن عياش، عن عبد الرحمن بن يزيد بن جابر، عن أبى سلام، عن خالد بن زيد النصارى. قال: كنت مع عقبة بن عامر الجهنى- وكان رجلا يحب الرمى- إذا خرج خرج بى معه، فدعانى يوما فأبطأت [عليه] فقال: تعال أقول لك ما قال لى رسول الله - ﷺ -، وما حدثنى.\nسمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ تَعَالَى يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الجَنَّةَ: صَانِعَهُ الْمُحْتَسِبَ فِيهِ صَنْعَتَهُ الْخَيْرَ، وَالرّامِىَ بِهِ، وَمُنْبِلَهُ. وقال: «ارْمُوا وَارْكَبُوا، وَلأَنْ تَرْمُوا أَحَبَّ إَلَىَّ مِنْ أَنْ تَرْكَبُوا. وَلَيْسَ مِنْ اللَّهْوِ إِلا ثَلاَثُ: تَأْدِيبْ الرَّجُلِ فَرَسَهُ، ومُلاَعَبَتُهُ امرَأتَهُ وَرَمْيُه بِقَوسِهِ، وَمِنْ تَرَكَ الرَّمْىَ بَعْدَمَا عَلَمَهُ رَغْبَةً عَنْهُ فَإِنَهَا نِعْمَةٌ تَركَهَا» (١) .\n٧٥٤٠ - حدثنا يزيد بن عبد ربه، حدثنا الوليد بن مسلم، عن ابن جابر، عن أبى سلام، عن خالد بن زيد، عن عقبة بن عامر، عن رسول الله - ﷺ - قال: وَمِنْ عَلَمَ الرَّمْىَ ثُمَّ تَرَكَهُ بَعْدَمَا عَلَمَهُ فهُوَ نِعْمَةٌ كفَرَهَا» (٢) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٨، وما بين المعكوفين استكمال منه.\n(٢) المرجع السابق.","vol":"6","page":194},{"text":"(حديث آخر عنه)","vol":"6","page":195},{"text":"٧٥٤١ - قال ابن ماجه فى الكفارات: حدثنا على بن محمد، حدثنا وكيع، عن إسماعيل بن رافع، عن خالد بن يزيد، عن عقبة ابن عام. قال: قال رسول الله - ﷺ -: مَنْ / نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَارَتَهُ [كَفَّارة] يَمِينٍ» (١) .\n\n<span data-type=\"title\" id=toc-3151>(كاتبه دخين بن عامر)</span>\nإنتهى\nالجزء الرابع والأربعون\nمن تجزئة المصنف\nبإذن الله\n_________\n(١) الخبر أخرجه ابن ماجه (باب من نذر نذرا ولم يسه): سنن ابن ماجه. ١/٦٨٧، وما بين المعكوفين استكمال منه.","vol":"6","page":195},{"text":"الجُزء الخامس والأربعون\n\nرَبِّ يَسِر\n\n<span data-type=\"title\" id=toc-3152>بقية مسند عقبة بن عامر</span>\n<span data-type=\"title\" id=toc-3153>(كاتبه دخين بن عامر: أبو ليلى الحجرى المصرى\nعن عتبة بن عامر الجهنى)</span>","vol":"6","page":196},{"text":"٧٥٤٢ - حدثنا هاشم، حدثنا ليث، عن إبراهيم بن نشيط الخولانى، عن كعب بن علقمة، عن أبى الهيثم، عن دخين: كاتب عقبة بن عامر. قال: قلت لعقبة: إن لنا جيرانا يشربون الخمر، وأنا داع لهم الشرط، فيأخذوهم، فقال: لا تفعل، ولكن عظهم، وتهددهم. قال: ففعل فلم ينتهوا. قال: فجاءه دخين، فقال: نهيتهم، فلم ينتهوا، وأنا داع لهم الشرط.\nفقال له عقبة: ويحك لا تفعل، فإنى سمعت رسول الله - ﷺ - يقول: «مَنْ عَوْرَةَ مُؤْمِنٍ فَكَأنَّمَا اسْتَحْيَا مَوْؤُدَةً مِنْ قَبْرِهَا» (١)\nرواه أبو داود، والنسائى من حديث الليث به (٢)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب فى الستر عن المسلم): سنن أبى داود: ٤/٢٧٣؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣٠٧.","vol":"6","page":196},{"text":"قال ابن عباد: قال أبو بشر الدولابى: «أبو الهيثم هو دخين» .\nقال شيخنا: وقد ذكره مسلم ما ذكره الدولابى. قال: وسيأتى من رواية أبى الهيثم عن عقبة (١)\n_________\n(١) مسلم هو ابن ابراهيم. روى عنه أبو داود لفظ الخبر بطريق آخر، أخرجه من طريق أبى الهيثم المصرى: مولى عقبة، وأخرجه النسائى فى الكبرى أيضا كما فى تحفة الأشراف: ٧/٣٧، ٣١٥. قال ابن شاهين: غريب من حديث ابراهيم بن نشيط وذكر أبو سعيد بن يونس: أنه حديث معلول. هذا آخر كلامه.\nوقد اختلف فيه على ابراهيم بن نشيط اختلافا كثيرا:\nفروى عنه بن كعب بن علقمة عن أبى الهيثم عن عقبة.\nوروى عنه كعب بن علقمة عن أبى الهيثم عن دخين عن عقبة كما تقدم.\nوروى عنه كعب بن علقمة عن أبى الهيثم: كثير عن مولى القعنبى عن عقبة.\nمختصر السنن للمنذرى: ٧/٢٢٠.","vol":"6","page":197},{"text":"٧٥٤٣ - حدثنا عبد الصمد بن عبد الوارث، حدثنا عبد العزيز ابن مسلم، حدثنا يزيد بن أبى منصور، عن دخين الحجرى، عن عقبة بن عامر الجهنى: أن رسول الله - ﷺ - أقبل إليه رهط، فبايع تسعة، وأمسك عن واحد، فقالوا: يا رسول الله بايعت تسعة، وتركت واحدًا. قال: «إِنَّ عَلَيْهِ تِمِيمَةً»، فأدخل يده فقطعها، فبايعه، وقال: «مَنْ عَلَّقَ تَمِيمَةً فَقَدْ أَشْرَكَ» تفرد به (١)\n(حديث آخر عنه عن عقبة)\nأن رسول الله - ﷺ - قال لأصحابه: «لا تَأْكُلُوا الْبَصَلَ» ثم قال كلمة خفية: «النَّىِّءَ» .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦.","vol":"6","page":197},{"text":"٧٥٤٤ - رواه ابن ماجه فى الأطعمة، عن حرملة، عن ابن وهب، عن ابن لهيعة، عن عثمان بن نعيم، عن المغيرة بن نهيك، عن دخين به (١)\n\n<span data-type=\"title\" id=toc-3154>(ربعى بن حراش عنه)</span>\nفى انظار المعسر. تقدم فى ترجمته عن حذيفة (٢)\n\n<span data-type=\"title\" id=toc-3155>(ربيعة بن قيس عنه) </span>/\n٧٥٤٥ - حدثنا يحيى، أنبانا ابن لهيعة، عن بكر بن سوادة، عن رجل، عن ربيعة بن قيس، عن عقبة بن عامر الجهنى. قال: سمعت رسول الله - ﷺ - يقول: «مَنْ تَوَضَأْ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ صَلَّى غَيْرَ سَاهٍ؛ وَلاَ لاَهٍ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» .\nوقال يحيى مرة: «غفر له ما كان قبلها من سيئة» (٣)\n٧٥٤٦ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا عبد الله، أنبأنا ابن لهيعة، حدثنى بكر بن سوادة: أن رجلا حدثه، عن ربيعة بن قيس: انه حدثه: أنه سمع عقبة بن عامر الجهنى. قال: سمعت رسول الله - ﷺ - يقول: «مَنْ تَوَضَأْ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ صَلَّى غَيْرَ سَاهٍ؛ وَلاَ لاَهٍ، كَفِّرَ عَنْهُ مَا كَانَ قَبْلَهَا مِنْ شَىءٍ» . تفرد به (٤)\n_________\n(١) الخبر أخرجه ابن ماجه (باب أكل الثوم والبصل والكراث) وفى الزوائد: فى إسناده عبد الله بن لهيعة، وهو ضعيف، وعثمان والمغيرة لم أر من تكلم فيهما بجرح ولا توثيق. سنن ابن ماجه: ٢/١١١٧.\n(٢) الخبر أخرجه مسلم ويرجع إليه فى مسند حذيفةرضي الله عنه-.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨.\n(٤) المرجع السابق.","vol":"6","page":198},{"text":"<span data-type=\"title\" id=toc-3156>(سعيد المقبرى عنه)</span>\nفى فصل المعوذتين.\nرواه النسائى فى فضائل القرآن عن قتيبة، عن الليث، عن ابن عجلان عنه (١)\n\n<span data-type=\"title\" id=toc-3157>(شعيب بن زرعة عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى الاستعاذة: المجتبى: ٨/٢٢٢؛ وأخرجه فى الكبرى كما فى تحفة الأشراف: ٧/٣٠٧.","vol":"6","page":199},{"text":"٧٥٤٧ - حدثنا يحيى بن غيلان، حدثنا رشدين، حدثنا بكر بن عمرو المعافرى، عن شعيب (١) بن زرعة المعافرى، حدثه: أنه سمع عقبة بن عامر يقول: إن رسول الله - ﷺ - يقول: «لاَ تُخِيفُوا أَنْفُسَكُمْ بَعْدَ أَمْنِهَا» . قالوا: وما ذاك يا رسول الله؟ قال: «الدَّيْنُ» (٢)\n٧٥٤٨ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرنى بكر بن عمرو: أن شعيب بن زرعة أخبره. قال: حدثنى عقبة بن عامر الجهنى: انه سمع رسول الله - ﷺ - يقول: لاَ تُخِيفُوا أَنْفُسَكُمْ» أو قال: «الْأَنْفُسَ» . فقيل: يا رسول الله وما نخيف أنفسنا؟ قال: «الدَّيْنُ» تفرد به. (٣)\n\n<span data-type=\"title\" id=toc-3158>(صدى بن عجلان: هو أبو أمامة الباهلى يأتى) </span>(٤)\n_________\n(١) فى المخطوطة: «سعيد» خلافا للمسند، والتاريخ الكبير: ٤/٢١٩.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٦.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.\n(٤) يأتى فى الكنى من هذا الجزء.","vol":"6","page":199},{"text":"<span data-type=\"title\" id=toc-3159>(عاصم بن سفيان عنه)</span>\nتقدم فى ترجمته عن أبى أيوب: خالد بن زيد (١)\n\n<span data-type=\"title\" id=toc-3160>(عائذ بن عبد الله: أبو إدريس عنه) </span>/\nفى ترجمته جبير بن نفير تقدم (٢) .\n\n<span data-type=\"title\" id=toc-3161>(عبد الله بن خبيب)</span>\nيأتى فى تترجمة معاذ بن عبد الله بن خبيب عن عقبة (٣)\n\n<span data-type=\"title\" id=toc-3162>(عبد الله بن زيد الأزرق عنه)</span>\n_________\n(١) يرجع إليه فيما تقدم من هذا الجزء.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.\n(٣) يأتى ذكره فى هذا الجزء.","vol":"6","page":200},{"text":"٧٥٤٩ - حدثنا إسماعيل بن إبراهيم، حدثنا هشام، عن يحيى ابن أبى كثير. قال: حدثنا أبو سلام، عن عبد الله بن زيد الأزرق، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ - «إِنَّ اللهَ يُدْخِلُ الْثَلاَثَةَ بِالسَّهْمِ الْوَاحِدِ الجَنَّةَ: صَانِعَهُ يُحْتَسِبَ فِي صَنْعَتِهِ الْخَيْر، وَالمُمِدَّ بِهِ وَالرَّامِىَ بِهِ» .\nوقال: ارْمُوا وَارْكَبُوا، وَأَنْ تَرْمُوا أَحَبَّ إَلَىَّ مِنْ أَنْ تَرْكَبُوا، وَكُلَّ شَىْءٍ يَلْهُو بِهِ الرَّجُلُ بَاطِلٌ إِلاَّ رَمْيَةَ الرَّجُلِ بِقَوْسِهِ، وَتَأْدِيبَهُ فَرَسَه، وَمُلاَعَبَتَهُ امْرَأَتَهُ، فَإِنَهُنَّ من الحقّ، وَمَنْ نَسِىِ الرَّمْىَ بَعْدَمَا عَلِمَهُ، فَقَدْ كَفَرَ بِالَّذىِ عَلِمَهُ» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.","vol":"6","page":200},{"text":"رواه الترمذى، وابن ماجه، من حديث يزيد بن هارون، عن هشام الدستوائى به (١)\n_________\n(١) الخبر أخرجه الترمذى فى فضائل الجهاد (باب ما جاء فة فضل الرمى فى سبيل الله): جامع الترمذى: ٤/١٧٤؛ وأخرجه ابن ماجه فى الجهاد (باب الرمى فى سبيل الله): سنن ابن ماجه: ٢/٩٤٠.","vol":"6","page":201},{"text":"٧٥٥٠ - حدثنا عبد الرازق، أنبأنا معمر، عن يحيى بن أبى كثير، عن زيد ابن سلام، عن عبد الله بن زيد الأزرق، قال: كان عقبة بن عامر الجهنى يخرج فيرمى كل يوم، وكان يستتبعه، فكأنه كاد أن يمل، فقال: ألا أخبرك بما سمعت من رسول الله - ﷺ - قال: بلى، قال: سمعته يقول: «إِنَّ اللهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ نَفَرٍ الجَنَّةَ: صَاحِبَهُ الَذِى يُحْتَسِبَ فِي صَنْعَتِهِ الْخَيْر، وَالّذِى يُجَهِّزُ بِهِ فى سَبِيلِ اللهِ، وَالّذِى يَرْمِى بِهِ فى سَبِيلِ اللهِ» .\nوقال: ارْمُوا وَارْكَبُوا، وَأَنْ تَرْمُوا خَيْرُ مِنْ أَنْ تَرْكَبُوا، وقال: «كُلَّ شَىْءٍ يَلْهُو بِهِ ابْنَ آدَمَ فَهُوَ بَاطِلٌ إِلاَّ ثَلاَثًا رَمْيةًَ عَنْ قَوْسِهِ، وَتَأْدِيبَهُ فَرَسَه، وَمُلاَعَبَتَهُ أَهْلِهِ، فَإِنَهُنَّ من الحقّ» .\nقال: فتوفى عقبة وله بضع وستون، أو بضع وسبعون قوسا مع كل قوس قرن (١) ونبل، وأوصى بهن فى سبيل الله (٢)\n٧٥٥١ - حدثنا يزيد بن هارون، أنبأنا هشام، عن يحيى، عن أبى سلام، عن عبد الله بن أزرق: أن عقبة بن عامر قال: قال رسول الله - ﷺ - «إِنَّ / اللهَ تَعَالَى لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةَ الْجَنَّةَ» فذكر الحديث (٣)\n_________\n(١) القرن: بالتحريك جعبة من جلود تشق ويجعل فيها النشاب. النهاية: ٣/٢١٩.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٨.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٨.","vol":"6","page":201},{"text":"رواه الترمذى عن أحمد بن منيع، وابن ماجه عن أبى بكر بن أبى شيبة كلاهما: عن يزيد بن هارون به (١)\nوتقدم من رواية خالد بن زيد أو يزيد عنه (٢)\n_________\n(١) الخبر أخرجه الترمذى فى فضائل الجهاد (باب ما جاء فى فضل الرمى فى سبيل الله): جامع الترمذى: ٤/١٧٤؛ وأخرجه ابن ماجه فى الجهاد (باب الرمى فى سبيل الله) وقد مر من قبل: سنن ابن ماجه: ٢/٩٤٠.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":202},{"text":"٧٥٥٢ - حدثنا عبد الرازق، حدثنا معمر، عن يحيى بن أبى كثير، عن زيد بن سلام، عن عبد الله بن الأزرق، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «غَيْرَتَانَ إِحْدَاهُمَا يُحِبُّهَا اللهُ، وَالأُخْرَى يَبْغَضُهاَ اللهُ، وَمَخِيلَتَانِ (١) إِحْدَاهُمَا يُحِبُّهَا اللهُ، وَالأُخْرَى يَبْغَضُهاَ اللهُ: الْغِيرَةُ فى الرَّمْيَةِ يُحِبُّهَا اللهُ ﷿، وَالْغِيرِةُ فى غَيْرِهِ يَبْغَضُهاَ اللهُ، والْمَخِيَلَةُ إِذّا تَصَدَّقَ الرَّجُلُ يُحِبُّهَا اللهُ، وَالْمَخِيَلَةُ فى الْكِبْرِ يَبْغَضُهاَ اللهُ» .\nوقال: «ثَلاثٌ لَهُمْ دَعْوَتَهُم: الْمُسَافِرُ، وَالْوَالِدَ، وَالْمَظْلُومُ» .\nوقال: «إِنَّ اللهَ يُدْخِلُ بِالسَّهْمِ الْوَاحِدِ الجَنَّةَ ثَلاَثَةَ: صَانعَه، وَالْمُمِدّ بِهِ وَالْرَامِى فى سَبِيلِ اللهِ ﷿» تفرد به (٢) .\n(عبد الله بن مالك: أبو تميم الجيشانى المصرى)\nقال شيخنا: فرق ابن أبى حاتتم بين عبد الله بن مالك اليحصبى المصرى عن عقبة، وبين عبد الله بن مالك أبى تميمم الجيشانى\n_________\n(١) المخيلة: الكبر والعجب، النهاية: ٢/٩.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.","vol":"6","page":202},{"text":"الرعينى عن عمر، وأبى ذر، وأبى بصرة. قال شيخنا: وهو الصواب يعنى جعلهما اثنين، والتفرقة بينهما (١)\n_________\n(١) تحفة الأشراف: ٧/٣٠٩؛ وقد فرق بين المرجلين البخارى، وترجم لكل منهما ترجمة واضحة فقال:\nعبد الله بن مالك أبو تميم الجيشانى: سمع عمر، وأبا ذر، وعن على روى عنه عبد الله بن هبيرة المصرى.\nوعبد الله بن مالك اليحصبى عن عقبة بن عامر: أن أخته نذرت أن تحج ماشية التاريخ الكبير: ٥/٢٠٣، ٢٠٤.","vol":"6","page":203},{"text":"٧٥٥٣ - حدثنا هشيم، أخبرنى يحيى بن سعيد، عن عبيد الله ابن زحر، أخبرنى عن أبى سعيد، عن عبد الله بن مالك: أن أخت عقبة بن عامر نذرت أن تحج ماشية، فسأل عقبة عن ذلك النبى - ﷺ - فقال: «مَرْهَا فَلْترْكَبْ» فظن أنه لمم يفهم عنه فلما خلا من كان عنده عاد فسأله، فقال: «مَرْهَا فَلْتتَرْكَبْ،] فَإِنَّ الله عَنْ تَعْذِيبِ أُخْتَكَ نَفْسَهَا لَغَنِىّ» (١)\nرواه أصحاب السنن الأربعة من غير وجه عن يحيى بن سعيد الأنصارى به (٢)، وأبو سعيد الرعينى اسمه جعثل بن هاعان مصرى (٣)\n٧٥٥٤ - حدثنا وكيع، حدثنا سفيان، عن يحيى بن سعيد، عن عبيد الله بن زحر، عن أبى سعيد الرعينى، عن عبد الله بن مالك اليحصبى، عن عقبة بن عامر الجهنى: أن أخته نذرت أن تمشى حافية\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٣، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه الثلاثة الأول فى الإيمان والنذور: أبو داود فى (باب ما جاء فى النذر فى المعصية): سنن أبى داود: ٣/٢٢٣؛ والترمذى: جامع الترمذى: ٤/١١٦ وقال: حسن؛ والنسائى (باب من نذر أن يمشى إلى بيت الله تعالى): المجتبى: ٧/١٨؛ وأخرجه ابن ماجه فى الكفارات (باب من نذر أن يحج ماشيا): سنن ابن ماجه: ١/١٨٩.\n(٣) جعثل: بمثلثة أبو سعيد الرعينى ثم القتبانى قاضى إفريقية فى دولة هشام بن عبد الملك، واسم أبيه هاعان: المشتبه للذهبى ص١٦٦؛ وتهذيب التهذيب: ٢/٧٩.","vol":"6","page":203},{"text":"غير مختمرة، فسأل النبى - ﷺ - فقال: «إِنَّ اللهَ لاَ يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئًا، مُرْهَا/ فَلْتَخْمَرْ، وَلْتَرْكَبْ وَلْتَصُمْ ثَلاَثَةَ أَيَامٍ» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.","vol":"6","page":204},{"text":"٧٥٥٥ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا بكر بن سوادة، عن أبى سعيد: جعثل القتبانى، عن أبى تميم الجيشانى، عن عقبة بن عامر: أن أخت عقبة نذرت فى ابن لها لتحجن حافية بغير خمار، فبلغ ذلك رسول الله - ﷺ - فقال: «تَحُجُّ رَاكِبَةً مُخْتَمِرَةُ، وَلْتَصُمْ» (١)\n٧٥٥٦ - حدثنا يحيى بن سعيد القطان، عن يحيى بن سعيد، ويزيد بن هارون، أنبأنا يحيى بن سعيد، حدثنى عبيد الله بن زحر: أن أبا سعيد- قال يزيد: الرعينى- أخبره: أن عبد الله بن مالك أخبره: أن عقبة بن عامر أخبره: أنه سأل رسول الله - ﷺ -: «فَلْتَخْتَمِرْ، وَلْتَرْكَبْ، وَلْتَصُمْ ثَلاَثَةَ أَيَامٍ» (٢)\n٧٥٥٧ - حدثنا ابن نمير، حدثنا يحيى بن سعيد، عن عبد الله ابن زحر الضمرى: أنه سبع أبا سعيد الرعينى يحدث: أن عبد الله بن مالك أخبره عن عقبة ابن عامر الجهنى أخبره: أن أخته نذرت أن تحج تمشى (٣) حافية غير مخمرة وقد ذكر ذلك عقبة لرسول الله - ﷺ - وأن رسول الله - ﷺ - قال: «مُرْ أُخْتَكَ فَلْتَرْكَبْ، وَلْتَخْتَمِر، وَلْتَصُمْ ثَلاَثَةَ أَيَامٍ» (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.\n(٣) لفظ المسند: «نذرت أن تمشى حافية» غير مختصرة.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.","vol":"6","page":204},{"text":"<span data-type=\"title\" id=toc-3163>(عبد الرحمن بن جبير عنه)</span>","vol":"6","page":205},{"text":"٧٥٥٨ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا الحارث بن يزيد، عن عبد الرحمن بن جبير: أنه سمع (١) بن عامر. قال: نهى رسول الله - ﷺ - عن الكى، وكان يكره شرب احميم، وكان إذا اكتحل اكتحل وترا، وإذا استجمر استجمر وترا (٢)\n٧٥٥٩ - حدثنا حسن، حدثنا ابن لهيعة، عن عبد الله بن هبيرة. قال: أخبرنى عبد الرحمن بن جبير: أنه سمع عقبة بن عامر الجهنى: أن رسول الله - ﷺ - قال: «إِذَا اكْتَحَلَ أَحَدُكُمْ فَلْيَكْتَحِلْ وَتْرًا، وَإِذَا اسْتَجْمَرَ فَلْيَسْتَجْمِر وِتْرًا» تفرد به (٣)\n\n<span data-type=\"title\" id=toc-3164>(عبد الرحمن بن حجيرة الخولانى عنه)</span>\n٧٥٦٠ - قال النسائى فى الجهاد: حدثنا يونس بن عبد الأعلى، حدثنا بن وهب، عن عبد الرحمن بن شريح، عن عبد الله بن ثعلبة الحضرمى: أنه سمع عبد الرحمن بن حجيرة يخبر عن عقبة بن عامر. قال: قال رسول الله - ﷺ - «خَمْسُ مَن قُبِضَ فِيهِنَّ فَهُوَ شَهِيدٌ: [المقتول فى سبيل اللهِ شهيدُ، والغَرِقُ فى سبيل اللهِ شهيدٌ، وِالْمَبْطُون فى سبيل اللهِ شهيدُ، والْمَطْعُونُ فى سبيل اللهِ شهِيدٌ، وَالنُّفَسَاء فى سبيل اللهِ شهيدُ]» / (٤)\n_________\n(١) لفظ المسند: «عن عقبة بن عامر» .\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦، مع اختلاف فى ترتيب الخبر.\n(٤) الخبر أخرجه النسائى فى (باب مسألة الشهادة): المجتبى: ٦/٣١، وما بين المعكوفين استكمال منه.","vol":"6","page":205},{"text":"<span data-type=\"title\" id=toc-3165>(عبد الرحمن بن شماسة بن ذئب\nأبو عمرو المصرى عنه) </span>(١)\n_________\n(١) عبد الرحمن بن شماسة: شماسة كثمامة ويفتح كما فى القاموس، وفى التقريب: بكسر وتخفيف الميم بعدها سين مهملة.","vol":"6","page":206},{"text":"٧٥٦١ - حدثنا محمد بن سلمة، عن إسحاق، عن يزيد بن أبى حبيب، عن عبد الرحمن بن شماسة التجيبى، عن عقبة بن عامر قال: سمعت رسول الله - ﷺ - يقول: «لاَ يَدْخُلُ الْجَنَّةَ صَاحِبُ مَكْسٍ» يعنى: العشار (١)\nرواه أبو داود ففى الخراج عن النفيلى عن محمد بن سلمة به (٢)\n٧٥٦٢ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يزيد بن أبى حبيب المصرى، عن عبد الرحمن بن شماسة التجيبى، قال: سمعت عقبة بن عامر الجهنى يقول- وهو على منبر مصر-: سمعت رسول الله - ﷺ - يقول: «لاَ يَحِلُّ لاِمرِئ يَبْعُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَذَرَهُ» (٣) .\n٧٥٦٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يزيد بن أبى حبيب، عن عبد الرحمن بن شماسة التجيبى، عن عقبة بن عامر. قال: سمعت رسول الله - ﷺ - يقول: «لاَ يَحِلُّ لاِمرِىءٍ مُسْلِمٍ يَخْطُبُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَتْرُكَ، وَلاَ يَبِيعَ عَلَى بَيْعِ أَخِيهِ حَتَّى يَتْرُكَ» (٤) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٣.\n(٢) الخبر أخرجه أبو داود فى (باب فى السعاية على الصددقة): سنن أبى داود: ٣/١٣٣.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.\n(٤) المرجع السابق.","vol":"6","page":206},{"text":"رواه مسلم، عن أبى الطاهر، عن ابن وهب، عن الليث وغيره، عن يزيد بن أبى حبيب، ورواه ابن ماجه من حديث يحيى بن أيوب، عن يزيد (١)\n_________\n(١) الخبر أخرجه مسلم فى النكاح (باب تحريم خطبة الرجل على خطبة أخيه): مسلم بشرح النووى: ٣/٥٧١؛ وأخرجه ابن ماجه فى التجارات (باب من باع بيعا فليبينه) بلفظ: «المسلم أخو المسلم، ولا يحل لمسلم باع أخيه بيعا فيه عيب إلا بينة له» . سنن أبى ماجه: ٢/٧٥٥.","vol":"6","page":207},{"text":"٧٥٦٤ - حدثنا يزيد، أنبأنا محمد بن إسحاق، عن يزيد بن أبى حبيب، عن عبد الرحمن بن شماسة: سمعت عقبة بن عامر الجهنى يقول: سمعت رسول الله - ﷺ - يقول: «لاَ يَدْخُلُ صَاحِبُ مَكْسٍ الْجَنَّةَ» . يعنى العشار (١)\n٧٥٦٥ - حدثنا حسن، حدثنا ابن لهيعة، حدثن وهب بن عبد الله، عن عبد الرحمن بن شماسة، عن عقبة بن عامر: أن رسول الله - ﷺ - قال: [«الْمَيِّتُ مِنْ ذَاتِ الْجَنْبِ شهيد»] (٢)\n٧٥٦٦ -[حدثنا حسن، حدثنا ابن لهيعة، حدثنا مشرح بن هاعان. قال: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - قال: «مَنْ بَاتَ مُرَابِطًا فى سَبِيلِ اللهِ أُجرِىَ عَلَيْهِ أَجْرُهُ» . تفرد به (٣)\n٧٥٦٧ - حدثنا يحيى بن إسحاق السليحينى، حدثنا ابن لهيعة، عن زريق القفى.\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧، وما بين المعكوفين استكمال منه.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧، وما بين المعكوفين استكمال منه.","vol":"6","page":207},{"text":"وقتيبة بن سعيد: [حدثنا ابن لهيعة]، عن زريق الثقفى، عن ابن شماسة، يحدث عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ - «مَنْ لَمْ يَقْبَلْ رِخْصَةَ اللهِ كَانَ مِنَ الذُّنُوبِ مَثْلُ جِبَالِ عَرَفَةَ» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨، وما بين المعكوفين استكمال منه.","vol":"6","page":208},{"text":"٧٥٦٨ - حدثنا يحيى بن إسحاق، حدثنا بن لهيعة، عن يزيد ابن أبى/ حبيب، عن ابن شماسة، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَحِلّ لاِمرِىءٍ مُسْلِمٍ أَنْ يُغَيِّبَ مَا بِسِلْعَتِهِ عَنْ أَخِيهِ إِنْ عَلِمَ بِهَا تَرَكَهَا» تفرد به (١)\n(حديث آخر)\n٧٥٦٩ - أن فقيما اللخمى قال لعقبة بن عامر: يختلف بين هذين الفرضين، وأنت كبير يشق عليك. قال: لولا كلام سمعته عن رسول الله - ﷺ - لم أعانه. قال الحارث: فقلت لابن شماسة: وما ذاك؟ قال: إنه قال: «مَنْ عَلِمَ الرَّمْىَ ثُمَّ تَرَكَهُ فَلَيْسَ مِنَّا. أَوْ قَدْ عَصَى» .\nرواه مسلم فى الجهاد، عن محمد بن رمح، عن الليث، عن الحارث بن يعقوب، عنه (٢)\n(حديث آخر عنه، عن عقبة)\nقال رسول الله - ﷺ - «لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِى ظَاهِرِينَ عَلَى أَمْرِ اللهِ» .\n_________\n(١) المرجع السابق.\n(٢) الخبر أخرجه مسلم فى (باب فضل الرمى والحث عليه وذم من علمه ثم نسيه): مسلم بشرح النووى: ٤/٥٨٢.","vol":"6","page":208},{"text":"٧٥٧٠ - قال مسلم فى كتاب الجهاد: حدثنا أحمد بن عبد الرحمن بن وهب، حدثنى عمى: عبد الله بن وهب، حدثنا عمرو بن الحارث، حدثنى يزيد بن أبى حبيب، حدثنى عبد الرحمن بن شماسة المهرى. قال: كنت عند مسلمة بن مخلد، وعنده عبد الله بن عمرو ابن العاص، فقال عبد الله:\n«لا تقوم الساعة إلا على شرار الخلق. هم شر من أهل الجاهلية. لا يدعون الله بشىء إلا رده عليهم» .\nفبينما على ذلك أقبل عقبة بن عام، فقال له مسلمة: يا عقبة اسمع ما يقول عبد الله. فقال عقبة: هو أعلم، وأما أنا فسمعت رسول الله - ﷺ - يقول: «لاَ تَزَالُ عِصَابَةُ مِنْ أُمَتِى يُقَاتِلُونَ عَلَى أَمْرِ اللهِ قَاهِرينَ لِعَدُوِّهِمْ لاَ يَضُرُّهُم مَنْ خَالَفْهُم حَتَّى تَأْتِيَهُمُ السَّعَةُ وَهُمْ عَلَى ذَلِكَ» .\nفقال عبد الله: أجل: «ثم يبعث الله [ريحا] كريح المسك: مسها مس الحرير فلا تترك نفسا فى قلبه مثقال حبة من الإيمان إلا قبضته، ثم يبقى شرار الناس عليهم تقوم الساعة» (١)\n٧٥٧١ -[قال النسائى فى الإيمان والنذور: حدثنا أحمد بن يحيى ابن الوزير بن سليمان، والحارث بن مسكين قراءة عليه وأنا أسمع، عن ابن وهب، قال: أخبرنى عمرو بن الحارث، عن كعب بن علقمة، عن عبد الرحمن بن شماسة، عن عقبة بن عامر: أن رسول الله - ﷺ - قال: «كَفَارة النذر كفارة اليمين»] (٢)\n_________\n(١) الخبر أخرجه مسلم فى (باب قوله - ﷺ -: لا تزال طائفة من أمتى ظاهرين على الحق): مسلم بشرح النووى: ٤/٥٨٤، وما بين المعكوفين استكمال منه.\n(٢) الخبر سقط من الأصل، وسيشير إليه العصف فيما سيأتى. أخرجه النسائى فى المجتبى: ٧/٢٤.","vol":"6","page":209},{"text":"<span data-type=\"title\" id=toc-3166>(عبد الرحمن بن عائذ الكوفى عنه)</span>","vol":"6","page":210},{"text":"٧٥٧٢ - حدثنا يزيد بن هارون، أنبأنا إسماعيل- يعنى ابن أبى خالد-، عن عبد الرحمن بن عائذ- رجل من أهل الشام-. قال: انطلق عقبة بن عامر الجهنى إلى المسجد الأقصى ليصلى فيه، فاتبعه ناس، فقال: ما جاء بكم؟ قالوا: صحبتك رسول الله أحببنا أن نسير معك، ونسلم عليك. قال: انزلوا [فصلوا،] فنزلوا فصلى/ وصلوا معه فقال حين سلم: سمعت رسول الله - ﷺ - يقول: «لَيْسَ مِنْ عَبْدٍ يَلْقَى اللهَ لاَ يُشْرِكْ بِهِ شَيْئًا لَمْ يَنَتَدَّ (١) بٍدَمٍ حَرَامِ ٍإِلاّ َدَخَلَ مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ شَاءَ» (٢)\n٧٥٧٣ - حدثنا وكيع، عن ابن أبى خالد، عن عبد ارحمن ابن عائذ، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «مَنْ لَقِىَ اللهَ لاَ يُشْرِكُ بِهِ شَيْئًا لَمْ يَنْتَدَّ بِدَمٍ حَرَامٍ دَخَلَ الْجَنَّةً» (٣)\nرواه ابن ماجه، عن محمد بن عبد الله بن نمير، عن وكيع به (٤)\n_________\n(١) لم يتند بدم حرام: أى لم يصب منه شيئا، ولم ينله منه شىء وكأنه نالته نداوة الدم وبلله. النهاية: ٤/١٣٥.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٨، وما بين المعكوفين استكمال منه.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.\n(٤) الخبر أخرجه ابن ماجه فى الديات (باب التغليظ فى قتل مسلم ظلما) وفى الزوائد: إسناده صحيح، إن كان عبد الرحمن بن عائد الأزدى سمع من عقبة بن عامر، فقد قتل: إن روايته عنه مرسلة. سنن ابن ماجة: ٢/٨٧٣.","vol":"6","page":210},{"text":"<span data-type=\"title\" id=toc-3167>(عبد الملك بن مليل عنه) </span>(١)\n_________\n(١) عبد الملك بن مكيل السليحى: وهم ينسبون إلى قضاعة سمع عقبة بن عامر، حديثه فى المصريين. التاريخ الكبير: ٥/٤٣٢.","vol":"6","page":211},{"text":"٧٥٧٤ - حدثنا على بن إسحاق، أنبأنا عبد الله بن المبارك، حدثنا حرملة ابن عمران، حدثنى عبد العزيز بن عبد الملك بن مليل السليحى- وهم إلى قضاعة-. قال: حدثنى أبى. قال: كنت مع عقبة بن عامر جالسا قريبا من المنبر يوم الجمعة، فخرج محمد بن أبى حذيفة (١) فاستوى على المنبر، فخطب الناس-. قال: فقال\nعقبة ابن عامر: صدق الله ورسوله إنى سمعت رسول الله - ﷺ - يقول: «لَيَقْرَأَنَّ\nالْقُرْآَنَ رِجَالٌ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ» . تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3168>(عقبة بن مسلم عنه)</span>\n٧٥٧٥ - حدثنا يحيى بن غيلان، حدثنا رشدين- يعنى ابن سعد- أبو الحجاج المهرى، عن حرملة بن عمران التجيبى، عن عقبة بن مسلم، عن عقبة بن عامر، عن النبى - ﷺ -. قال: «إِذَا رَاَيْتَ اللهَ يُعْطِى الْعَبْدَ مِنَ الدُّنْيَا عَلَى مَعَاصِيهِ مَا يُحِبُّ، فَإِنَّمَا هُوَ اسْتِدْرَاجُ»، ثم تلا رسول الله - ﷺ - (فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ) تفرد به (٣)\n_________\n(١) محمد بن أبى حذيفة: ممن خرج على عثمان بن عفانرضي الله عنه- وألب عليه أهل مصر مع محمد بن أبى بكر. تترجع أخباره فى تاريخ الطبرى: ٤/٢٩١، ٢٩٢، ٣٥٣ وغيرها.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.\n(٣) الآية ٤٤ سورة الأنعام. والخبر من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.","vol":"6","page":211},{"text":"<span data-type=\"title\" id=toc-3169>(عكرمة عنه)</span>","vol":"6","page":212},{"text":"٧٥٧٦ - حدثنا عفان، حدثنا عبد العزيز بن مسلم، حدثنا مطرف، عن عكرمة، عن عقبة بن عامر الجهنى. قال: نذرت أختى أن تمشى إلى الكعبة، فقال رسول الله - ﷺ -: «إِنَّ اللهَ لَغَنِىٌّ عَنْ مَشْيِهَا، لِتَرْكَبْ وَلتُهْدِى بَدَنَةً» (١) .\nرواه أبو داود، عن شعيب بن أيوب، عن معاوية/ بن هشام، عن سفيان الثورى، عن أبيه، عن عكرمة (٢)\nورواه قتادة، ومطر الوراق عن عكرمة، عن ابن عباس: أن أخت عقبة نذرت، ورواه همام عن قتادة، عن عكرمة، عن ابن عباس، عن عقبة (٣)\n\n<span data-type=\"title\" id=toc-3170>(على بن رباح بن قصير:\nأبو عبد الله اللخمى المصرى عنه)</span>\n٧٥٧٧ - حدثنا قتيبة بن سعيد، حدثنا ابن لهيعة، عن الحارث ابن يزيد، عن على بن رباح، عن عقبة بن عامر. أن رسول الله - ﷺ - قال: «إِنَّ أَنْسَابَكُمْ هَذِهِ لَيْسَتْ بِسِبَابٍ عَلَى أَحَدٍ، وَإِنَّمَا أَنْتُمْ وَلَدُ آدَمَ طَفُّ (٤) الصاع لم تملؤه، وليس لأحد على أحد فضل إلا بالدين، أو عمل صالح.\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/٢٠١.\n(٢) الخبر أخرجه أبو داود فى الإيمان والنذور (باب ما جاء فى النذر فى المعصية): سنن أبى داود: ٣/٢٣٥.\n(٣) هذه طرق أخرجها أبو داود فى الباب السابق. ويراجع تحفة الأشراف: ٧/٣١١.\n(٤) أنتم ولد آدم طف الصاع ليس لأحد على أحد فضل إلا بالتقوى، أى قريب بعضكم من بعض.\nيقال: هذا طف المكيال وطفافه، وطفافه: أى ما قرب من مثله، وقيل: هو ما علا فوق رأسه، ويقال أيضا: طفاف بالضم، والمعنى كلكم فى الأنتساب إلى أب واحد بمنزلة واحدة فى النقص والتقاصر عن غاية التمام، وشبههم فى نقصانهم بالمكيل الذى لم يبلغ أن يملأ المكيال ثم أعلمهم ان التفاضل ليس بالنسب ولكن بالتقوى. النهاية: ٣/٤٠.","vol":"6","page":212},{"text":"«حسب الرجل أن يكون فاحشا بذيا بخيلا جبانا» تفرد به (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.","vol":"6","page":213},{"text":"٧٥٧٨ - حدثنا على بن إسحاق، حدثنا بن المبارك: عبد الله.\nقال: أنبأنا موسى بن على. قال: سمعت أبى يقول: سمعت عقبة بن عامر يقول: قال رسول الله - ﷺ -: «تَعَلَّمُوا كِتَابَ اللهَ، وَتَعَاهَدُوهُ وتَغَنُوا بِهِ، فَوَالَّذِى نَفْسِى بِيَدِهِ لَهُوَ أَشَدُّ تَفَلُّتًا مِنَ الْمَخَاضِ (١) فى الْعُقَلِ» (٢)\nرواه النسائى فى فضائل القرآن، عن القاسم بن زكريا، عن زيد ابن الحباب، عن موسى بن على به (٣)\n٧٥٧٩ - حدثنا عبد الله بن يزيد، حدثنا قباث بن رزين اللخمى، سمعت على بن رباح اللخمى يقول: سمعت عقبة بن عامر الجهنى يقول: كنا جلوسا فى المسجد نقرأ القرآن، فدخل رسول الله - ﷺ - فسلم علينا، فرددنا ﵇، ثم قال: «تَعَلَمُوا كِتَابَ اللهِ وَاقْتَنُوهُ» . قال قباث: وحسبته قال:» وتغنوا به فوالذى نفس محمد بيده لهو أشد تفلتا من المخاض من العقل» (٤)\n٧٥٨٠ - حدثنا وكيع، حدثنا موسى بن على، عن أبيه، سمعت عقبة بن عامر. قال: قال رسول الله - ﷺ -: «يَوْمُ عَرَفَةَ، وَيَوْمُ النَّحرِ، وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهَلَ الإسْلاَمِ، وَهُنّ أَيَّامُ أَكْلٍ وَشُرْبٍ» (٥)\n_________\n(١) المخاض: اسم للابل الحوامل. النهاية: ٤/٨٣.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٦.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تححفة الأشراف: ٧/٣١٣.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٥) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.","vol":"6","page":213},{"text":"رواه أبو داود، عن عثمان، والترمذى عن هناد كلاهما: عن وكيع، ورواه أبو داود أيضا والنسائى من حديث موسى بن على به، وقال الترمذى: حسن صحيح (١)\n_________\n(١) الخبر أخرجوه فى الصوم: أبو داود فى (باب صيام أيام التشريق): سنن أبى داود: ٢/٣٢٠؛ والترمذى (باب ما جاء فى كراهية الصوم فى أيام التشريق): صحيح الترمذى: ٣/١٣٤؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣١٣؛ كما أخرجه فى الحج (باب النهى عن صوم يوم عرفة): المجتبى: ٥/٢٠٣.","vol":"6","page":214},{"text":"٧٥٨١ - حدثنا وكيع، عن موسى بن على، عن أبيه: سمعت عقبة بن عامر الجهنى يقول: ثلاث ساعات كان ينهانا رسول الله - ﷺ - أن نصلى فيهن، وأن نقبر فيهن موتانا، حين تطلع/ الشمس بازغة حتى ترتفع، وحين يقوم قائم الظهيرة حتى تميل الشمس، وحين تضيف (١) للغروب [حتى تغرب] (٢)\nرواه مسلم، عن يحيى بن يحيى، عن بن وهب، عن موسى به، ورواه أبو داود عن عثمان بن أبى شيبة، والترمذى عن هناد وابن ماجه عن على بن محمد كلهم: عن وكيع به، ووراه النسائى وابن ماجه من حديث ابن المبارك. زاد النسائى: وابن مهدى وسفيان بن حبيب كلهم: عن موسى بن على به. وقال الترمذى: حسن صحيح (٣)\n_________\n(١) تضيف الشمس للغروب: تميل، يقال: ضاف عنه يضيف. النهاية: ٣/٢٨.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه مسلم فى الصلاة (باب الأوقات التي نهى عن الصلاة فيها): مسلم بشرح النووى: ٢/٤٧٩؛ وأخرجه الباقون فى الجنائز ما عدا إحدى طرق النسائى: أبو داود فى (باب الدفن عند طلوع الشمس وعند غروبها): سنن أبى داود: ٣/٢٠٨؛ والترمذى (باب ما جاء فى كراهية الصلاة على الجنازة عند طلوع الشمس وعند غروبها): صحيح الترمذى: ٣/٣٣٩؛ والنسائى (باب الساعات التى نهى عن اقبار الموتى فيهن) كما أخرجه فى الصلاة (باب الساعات التى نهى عن الصلاة فيها): المجتبى: ١/٢٢١، ٤/٦٧؛ وأخرجه ابن ماجه فى (باب ما جاء فى الأوقات التى لا يصلى فيها على الميت ولا يدفن): سنن ابن ماجه: ١/٤٨٦.","vol":"6","page":214},{"text":"٧٥٨٢ - حدثنا عبد الرحمن بن مهدى، حدثنا موسى بن على ابن رباح اللخمى. قال: سمعت أبى يقول: سمعت عقبة بن عامر يقول: «ثَلاثٌ سَاعَاتٍ كَانَ رسول الله - ﷺ - ينهانا أن نصلى فيهن، وان نقبر فيهن موتانا: حين تطلع الشمس بازغة حتى ترتفع، وعند قائم الظهيرة حتى تميل الشمس، وحين تضيف للغروب حتى تغرب (١)\n٧٥٨٣ - حدثنا عبد الرحمن، حدثنا موسى- يعنى: ابن على- (٢) عن أبيه، عن عقبة بن عامر: أن النبى - ﷺ - قال: «إِنَّ يَوْمَ النَّحْرِ، وَيَوْمَ عَرَفَةَ، وَأَيَّامَ التَّشْرِيقِ هُنَّ عِيدُنَا أَهَلَ الإِسْلاَمِ، وَهَنَّ أَيَّامُ أَكْلِ وَشُرْبٍ» (٣)\n٧٥٨٤ - حدثنا هاشم [بن القاسم]، حدثنا ليث، حدثنا قباث بن رزين، عن على بن رباح، عن عقبة بن عامر الجهنى. قال: خرج علينا رسول الله - ﷺ - ونحن نتدارس القرآن. قال: «تَعَلَّمُوا الْقُرْآنَ، وَافْتَنُوهُ» .\nقال قباث: ولا أعلمه إلا قال: «وَتَغَنَّوْا بِهِ فَإِنَّهُ أَشَدُّ تَفَلُّتًا مِنْ الْمَخَاضِ فِى عُقُلِهَا» (٤)\n٧٥٨٥ - حدثنا أبو عبد الرحمن، حدثنا موسى بن على: سمعت أبى يقول: سمعت عقبة بن عامر الجهنى يقول: خرج علينا رسول الله\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.\n(٢) كان بعض المحدثين يقول: موسى بن على بالتصغير وكان موسى بن على يقول: لا أجعل احدا فى حل صغر اسم أبى، تهذيب التهذيب: ١٠/٣٦٣؛ وصحيح الترمذى: ٣/١٣٥.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣، وما بين المعكوفين استكمال منه.","vol":"6","page":215},{"text":"- ﷺ - يوما، ونحن فى الصفة، فقال: «أَيُّكُمْ يُحِبُّ أَنْ يَغْدُوَ إِلَى بُطْحَانَ، أَوْ الْعَقِيقَ (١) فَيَأْتِى كُلَّ يَوْمٍ كَوْمَاوَيْن (٢) زَهْرَاوَيْنِ، فَيَأْخُذْهُمَا فى غَيْرِ إِثْمٍ، وَلاَ قَطْعَ رَحِم؟» قال: قلنا: كنا يا رسول الله نحب ذلك. قال: «فلأَنْ يَغْدُوَ أَحَدُكُمً إِلَى الْمَسْجِدِ، فَيَتَعَلَمَ آيَتَيْنِ مِنْ كِتَابِ اللهِ خَيْرٌ لَهُ مِنْ نَاقَتَيْنِ، وَثَلاَثٌ خَيْرٌ مِنْ ثَلاَثٍ، وَأَرْبَعٌ خِيْرٌ مِنْ أَرْبَعِ، وَمِنْ أَعْدَادٍهِنَّ مِنَ الْإِبِل» (٣)\n_________\n(١) بطحان: بضم وسكون وقيل غير ذلك: وهو واد بالمدينة وهو أحد أوديتها الثلاثة: العقيق، وبطحان، وقناة. معجم البلدان: ١/٤٦٦.\n(٢) كوماوان: تثنية كوماء: أى مشرقة السنام عاليته وقلب الهمزة فى التثنية. النهاية: ٤/٣٨.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.","vol":"6","page":216},{"text":"٧٥٨٦ - حدثنا أبو عبد الرحمن، حدثنا سعيد- يعنى ابن أبى أيوب-، حدثنى يزيد بن عبد العزيز الرعينى، وأبو مرحوم، هن يزيد ابن محمد القرشى، / عن على بن رباح، عن عقبة بن عامر: انه قال: أمرنى رسول الله - ﷺ - أن أقرأ بالمعوذات فى دبر كل صلاة (١) .\n٧٥٨٧ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن الحارث بن يزيد، عن على بن رباح عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ - «إِنَّ أَنْسَابَكُمْ هَذِهِ [لَيْسَت] بِمَسَبَّةٍ عَلَى أَحَدٍ. كُلُكُمْ [بَنُو آدَمَ طَفُّ الصَّاعِ لَمْ تَمْلؤْهُ، لَيْسَ لأِحَدِ [عَلَى أَحَدٍ] فَضْلٌ إِلاَّ بَدِيِنٍ أَوْ تَقْوَى، وَكَفَى بِالرِّجُلِ أَنْ يَكُونَ بَذِيًّا بَخِيلاُ فَاحِشًا» تفرد به (٢) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨، وما بين المعكوفات استكمال منه.","vol":"6","page":216},{"text":"٧٥٨٨ - حدثنا موسى، حدثنا ابن لهيعة، عن الحارث بن يزيد، عن على بن رباح، عن عقبة بن عامر: أن النبى - ﷺ - قال لرجل يقال له ذو البجادين (١): «إِنَّهُ أَوَّاهُ» .\nوذلك أنه كان رجلا كثير الذكر لله ﷿ فى القرآن، ويرفع صوته فى الدعاء (٢) .\n٧٥٨٩ - حدثنا هارون، حدثنا ابن وهب، حدثنى الليث: أن حسين بن أبى حكيم حدثه عن على بن رباح اللخمى، عن عقبة بن عامر الجهنى. قال: أمرنى رسول الله - ﷺ - أن أقرأ بالمعوذات دبر كل صلاة (٣)\n(حديث آخر)\nعن على بن رباح، عن عقبة بن عامر\n٧٥٩٠ - قال: قال رسول الله - ﷺ -: «لاَ تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ، وَالشَّرَابِ فَإِنَّ اللهَ يُطْعِمْهُمْ وَييَسْقِيهُم» .\nورواه الترمذى فى الطب عن أبى كريب، وابن ماجه فيه، عن محمد بن عبد الله بن نمير كلاهما: عن بكر بن يونس بن بكير، عن موسى بن على، عن أبيه به، وقال الترمذى: غريب لا نعرفه إلا من هذا الوجه (٤) .\n_________\n(١) البجادان: تثنية بجاد وهو الكساء وذو البجادين هو عبد الله بن عبد نهم، سماه رسول الله - ﷺ - بذلك لأنه حين أراد المسير إلى رسول الله - ﷺ - قطعت أمه بجادا لها قطعتين فارتدى بإحداهما واترز بالأخرى. النهاية: ١/٦٠؛ وأسد الغابة: ٣/٢٣٧.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/٢١٠.\n(٤) الخبر أخرجه الترمذى فى (باب ما جاء لا تكرهوا مرضاكم ...) الخ: صحيح الترمذى: ٤/٣٨٤؛ وابن ماجه (باب لا تكرهوا المريض) وفى الزوائد إسناده حسن لأن بكر ابن يونس مختلف فيه وباقى رجال الإسناد ثقات.","vol":"6","page":217},{"text":"(حديث آخر)","vol":"6","page":218},{"text":"٧٥٩١ - قال الطبرانى: حدثنا أحمد بن طاهر بن حرملة بن يحيى، حدثنى جدى حرملة، حدثنا ابن وهب، حدثنى عمرو بن صالح الحضرمى، حدثنى موسى ابن على، عن أبيه، عن عقبة بن عامر الجهنى: أن رسول الله - ﷺ - طلق حفصة، فبلغ ذلك عمر بن الخطاب، فحثا التراب على رأسه، وقال: ما يعبأ الله بك يا بن الخطاب بعد هذا. فنزل جبريل على رسول الله - ﷺ -، فقال: «إن الله يأمرك أن تراجع حفصة رحمة لعمر» (١)\n\n<span data-type=\"title\" id=toc-3171>(عمر بن [عبد] العزيز عن عقبة بن عامر)</span>\nعن النبى - ﷺ -: أنه قال: «يَرْحَمُ اللهِ حَارِسَ الْحَرْسِ» .\n٧٥٩٢ - رواه ابن ماجه فى الجهاد/ عن محمد بن الصباح، عن عبد العزيز محمد، عن أبى واقد: صالح بن محمد بن زائدة عنه به (٢)\n\n<span data-type=\"title\" id=toc-3172>(فروة بن مجاهد اللخمى عنه)</span>\n٧٥٩٣ - حدثنا حسين بن محمد، حدثنا ابن عياش، عن أسيد ابن عبد الرحمن الخثعمى، عن فروة بن مجاهد اللخمى، عن عقبة بن عامر. قال: لقيت رسول الله - ﷺ - فقال لى:\n_________\n(١) المعجم الكبير للطبرانى: ١٧/٢٩١. وقال الهيثمى: فيه عمرو بن صالح الحضرمى، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ٤/٣٣٤.\n(٢) الخبر أخرجه ابن ماجه فى (باب فضل الحرس والتكبير فى سبيل الله) وفى الزوائد: إسناده ضعيف، فيه صالح بن محمد بن زائدة: أبو واقد الليثى ضعيف. سنن ابن ماجه: ٢/٩٢٥.","vol":"6","page":218},{"text":"«يَا عُقْبَةَ بْنَ عَامِرٍ صِلْ مَنْ قَطَعَكَ، وَأَعْطِ مَنْ حَرَمَكَ، وَاعْفُ عَمِّنْ ظَلَمَكَ» .\nقال: ثم أتيت رسول الله - ﷺ -، فقال: لى: «يَا عُقْبَةَ بْنَ عَامِرٍ أَمْلِكْ لِسَانَكَ، وَابْكِ عَلَى خَطِيئَتَكَ، وَلْيَسَعُكَ بَيْتَكَ» .\nقال: ثم لقيت رسول الله - ﷺ - فقال لى: «يَا عُقْبَةَ بْنَ عَامِر أَلاَ أُعَلِمَكَ سُورًا مَا أُنْزِلَتْ فِى الْتَوْرَاةِ، وَلاَ فى الزَّبُورِ، وَلاَ فى الْإِنْجِيلِ، وَلاَ فى القُرآنِ مِثْلُهُنَّ؟ لاَ يَأْتِيَنَّ عَلَيْكَ لَيْلَةً إِلاَّ قَرَأْتُهُنَّ فيها: (قُلْ هُوَ اللَّهُ أَحَدٌ) و(قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ)» .\nقال عقبة: فما أتت على ليلة إلا قرأتهن فيها، وحق لى أن لا أدعهن، فقد أمرنى بهن رسول الله - ﷺ -.\nوكان فروة بن مجاهد إذا حدث بهذا الحديث يقول: ألا فرب من لا يملك لسانه، ولا يبكى خطيئته، ولا يسعه بيته. تفرد به (١)\n\n<span data-type=\"title\" id=toc-3173>(القاسم: أبو عبد الرحمن الدمشقى عنه)</span>\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨.","vol":"6","page":219},{"text":"٧٥٩٤ - حدثنا الوليد بن مسلم، حدثنا ابن جابر، عن القاسم: أبى عبد الرحمن، عن عقبة بن عامر. قال: بينا أنا أقود برسول الله فى نقب (١) من تلك النقاب إذ قال لى: «يَا عُقْبَةُ أَلاَ تَرْكَبْ؟» قال: فأجللت رسول الله - ﷺ - أن أركب مركبه، ثم قال: «يَا عُقْبَةُ أَلاَ تَرْكَبُ؟» قال: فأشفقت أن تكون معصية. قال: فنزل رسول الله - ﷺ - وركبت هنية، ثم ركب.\nثم قال: «يَا عُقَيْبُ أَلاَ أُعَلِّمَكَ سُورَتَيْنِ مِنْ خَيْرِ سُورَتَيْنِ قَرَأَ بِهِمَا\n_________\n(١) النقب: الطريق بين الجبلين. النهاية: ٤/١٦٨.","vol":"6","page":219},{"text":"النَّاس؟» قال: قلت: بلى يا رسول الله. قال: فأقرأنى (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) .\nثم أقيمت الصلاة، فتقدم رسول الله - ﷺ - فقرأ بهما، ثم مر بى فقال: «كَيْفَ يَا عَقِيْبُ؟» اقْرَأْ بِهِمَا كُلَّمَا نَمَتَ، وَكُلَّمَا قُمْتَ» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.","vol":"6","page":220},{"text":"٧٥٩٥ - قال: حدثنا زيد بن الحباب، حدثنا معاوية بن صالح، عن العلاء ابن/الحارث، عن القاسم بن عبد الرحمن: مولى معاوية ابن أبى سفيان، عن عقبة ابن عامر. قال: كنت أقود برسول الله - ﷺ - ناقته. قال: فقال لى: «أَلاَ أُعَلِّمَكَ سُورَتَيْنِ لَمْ يُقْرَأْ بِمْثِلِهَا؟» قلت: بلى، فعلمنى (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) . فلم يرنى أعجبت بهما، فلما نزل الصبح، فقرأ بهما، فقال لى: «كيْفَ رَأَيْتَ يَا عُقْبَةُ»؟ (١)\nوكذا رواه أبو داود، والنسائى عن ابن السرح، عن ابن وهب، عن\nمعاوية بن صالح، ورواه النسائى عن محمود بن خالد، عن الوليد، ومن وجه آخر عن ابن جابر (٢)\n٧٥٩٦ - حدثنا عبد الرحمن بن مهدى، عن معاوية- يعنى ابن صالح-، عن العلاء بن الحارث، عن القاسم بن: مولى معاوية، عن عقبة بن عامر. كنت أقود برسول الله - ﷺ - راحلته فى السفر، فقال «يَا عُقْبَةُ أَلاَ أُعَلِّمَكَ خَيْرَ سُورَتَيْنِ قَرِئَتَا؟» قلت: بلى. قال: (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) فلما نزل صلى\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب فى المعوذتين): سنن أبى داود: ٣/٧٣؛ وأخرجه النسائى فى الاستعاذة من عدة طرق منها عن أحمد بن عمرو بن السرح: المجتبى: ٨/٢٢١؛ وأخرجه أيضا فى اليوم والليلة كما فى تحفة الأشراف: ٧/٣١٤.","vol":"6","page":220},{"text":"بهما صلاة الغداة وقال: «كَيْفَ تَرَى يَا عُقْبَةُ» (١)\n(حديث آخر عنه عن عقبة)\nأن رسول الله - ﷺ - قال: «مَنْ صَامَ يَوْمًا فى سَبِيلِ اللهِ باعَدَ اللهُ مِنْهُ جَهَنَّمَ مَسِيرَةَ مِائةِ عَام» .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣.","vol":"6","page":221},{"text":"٧٥٩٧ - رواه النسائى عن محمود بن خالد، عن محمد بن شعيب، عن يحيى ابن الحارث عنه (١)\n\n<span data-type=\"title\" id=toc-3174>(قيس بن أبى حازم:\nأبو عبد الله الكوفى عنه)</span>\n٧٥٩٨ - حدثنا حفص بن غياث، عن إسماعيل، عن قيس، عن عقبة بن عامر. قال رسول الله - ﷺ -: «أَنْزِلَتْ عَلَىَّ [سُورَتَانِ] فَتَعَوَّذُوا بِهِنَّ فَإِنَّهُ لَمْ يُتَعَوَّذْ بِمِثْلِهِنَّ» . يعنى المعوذتين (٢) .\nرواه مسلم، والترمذى، والنسائى من غير وجه عن إسماعيل بن أبى خالد، زاد مسلم: وبيان كلاهما: عن قيس بن أبى حازم به، وقال الترمذى: حسن غريب صحيح (٣) .\n_________\n(١) الخبر أخرجه النسائى فى الصيام (باب ثواب من صام يوما فى سبيل الله وذكر الإختلاف على سفيان الثور فيه): المجتبى: ٤/١٤٥.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه مسلم من طرق فى الصلاة (باب فضل قراءة المعوذتين): مسلم بشرح النووى: ٢/٤٦٣؛ وأخرجه الترمذى فى فضائل القرآن (باب ما جاء فى المعوذتين) من طريق قيس، وقال: حسن صحيح، ومن طرق على بن رباح وقال: حسن غلاب. جامع الترمذى: ٥/١٧٠؛ وأخرجه النسائى فى الصلاة (باب الفضل فى قراءة المعوذتين): المجتبى: ٢/٢٢؛ وأخرجه أيضا فى الكبرى كما فى تحفة الأشراف: ٧/٣١٥.","vol":"6","page":221},{"text":"٧٥٩٩ - حدثنا يحيى بن سعيد، عن إسماعيل، حدثنى قيس، عن عقبة بن عامر، عن النبى - ﷺ - قال: «أُنْزِلَ عَلَىَّ آيَاتٌ لَمْ يُرَ مِثْلَهُنَّ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) إلى آخر السورة (قُلْ أَعُوذُ بِرَبِّ النَّاسِ) إلى آخر السورة» (١)\n٧٦٠٠ - حدثنا يزيد بن هارون، أنبأنا إسماعيل بن أبى خالد، عن قيس بن أبى حازم، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «أُنْزِلَتْ عَلَىَّ/ آيَاتُ لَمْ أَرَ مِثْلَهُنَّ: الْمُعَوِّذَتَيْنِ» ثم قرأهما (٢)\n٧٦٠١ - حدثنا عفان، حدثنا أبو عوانة، عن بيان، عن قيس بن أبى حازم. قال: حدثنا عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «ألَمْ تَرَ آيَاتٍ أُنْزِلْنَ الَّليْلَةَ [لَمْ يُرَ] أَوْ لاَ يُرَى مِثْلُهُنَّ: الْمُعَوِّذَتَيْنِ» (٣)\n٧٦٠٢ - حدثنا وكيع، حدثنا بيان بن بشر، [عن ابن] أبى خالد (٤) قيس، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «أُنْزِلَتْ عَلَىَّ آيَاتُ لَمْ يُرَ مِثْلَهُنَّ أَوْ لَمْ نَرَ مِثْلَهُنَّ» يعنى الْمُعَوِّذَتَيْنِ» (٥)\n\n<span data-type=\"title\" id=toc-3175>(قيس الجذامى عنه)</span>\n٧٦٠٣ - حدثنا عبد الوهاب الخفاف، عن سعيد، عن قتادة.\nقال: ذكر أن قيسا الجذامى حدثه، عن عقبة بن عامر الجهنى: أن رسول\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١، وما بين المعكوفين استكمال منه.\n(٤) زيادة يستلزمها السايق. والاضطراب وقع فى المخطوطة وفى المسند. يراجع تهذيب التهذيب: ١/٥٠٦.\n(٥) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.","vol":"6","page":222},{"text":"الله - ﷺ - قال: «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً فَهِىَ فِكَاكُهُ مِنَ النَّارِ» تفرد به (١)\n٧٦٠٤ - حدثنا عبد الصمد، حدثنا هشام، عن قتادة، عن قيس الجذامى، عن عقبة بن عامر الجهنى: أن رسول الله - ﷺ - قال: «مَنْ أَعْتَقَ رَقَبَةً مُسلِمَةً فَهِىَ فدَاؤه مِنَ النَّارِ» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3176>(كثير بن مرة الحضرمى:\nأبو شجرة الحمصى عنه)</span>\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.","vol":"6","page":223},{"text":"٧٦٠٥ - حدثنا حماد بن خالد، حدثنا معاوية بن صالح، عن بحير بن سعيد، عن خالد بن معدان، عن كثير بن مرة، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «الْجَاهِرُ بِالْقُرآنِ كَالْجَاهِرِ بِالصَّدَقَةَ، وَالْمُسِرُّ كَالْمُسِرِّ بِالصَّدَقَةِ» .\nقال أبو عبد الرحمن: قال أبى: كان حماد بن خالد حافظا، وكان يحدثنا، وكان يحفظ كتبت عنه أنا ويحيى بن معين (١)\nرواه أبو داود عن أبى بكر بن أبى شيبة، عن إسماعيل بن عياش، والترمذى فى فضائل القرآن، عن الحسن بن عرفة، عن إسماعيل عن بحير بن سعيد، ورواه النسائى عن محمد بن سلمة، عن ابن وهب، عن معاوية بن صالح، عن بحير، ورواه أيضا من حديث زيد بن واقد، عن كثير بن مرة به (٢)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب فى رفع الصوت بالقراءة فى صلاة الليل): سنن أبى داود: ٢/٣٨؛ والترمذى فى فضائل القرآن (باب ٢٠) وقال: حسن غريب، جامع الترمذى: ٥/١٨٠؛ =\n= ... وأخرجه النسائى من طريقه الأول فى الزكاة (باب المسر بالصدقة) ومن طريقه الثانى فى الصلاة (باب فضل السر على الجهر): المجتبى: ٣/١٨٤، ٥/١٥٩.","vol":"6","page":223},{"text":"٧٦٠٦ - قال أبو عبد الرحمن: وجدت هذا فى كتاب أبى بخط يده: كتب إلى الربيع بن نافع: أبو توبة- وكان فى كتابه-: حدثنا الهيثم بن حميد، عن زيد ابن واقد، عن سليمان بن موسى، عن كثير ابن مرة، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «الْمُسِرُّ بِالْقُرآنِ كَالْمُسِرِّ بِالْصَدَقَةِ، وَالْمُجْهِرُ بِالْقُرآنِ/ كَالْمُجْهِر بِالْصَدَقَةِ» (١)\nوقد رواه النسائى عن هارون بن محمد بن بكار بن بلال، عن محمد بن عيسى ابن القاسم [يعنى] ابن سميع، عن يزيد بن واقد، عن كثير بن مرة نفسه، عن عقبة بن عامر، فذكره مرفوعا (٢)\nقال شيخنا: ورواه ثابت بن ثوبان، عن مكحول، عن عقبة (٣)\n\n<span data-type=\"title\" id=toc-3177>(كثير أبو الهيثم المصرى، عن مولاه)</span>\nقال أبو داود فى الأدب:\n٧٦٠٧ - حدثنا مسلم بن إبراهيم، حدثنا عبد الله بن المبارك، عن إبراهيم ابن نشيط، عن كعب بن علقمة، عن أبى الهيثم، عن عقبة بن عامر، عن النبى - ﷺ - قال: «مَنْ رَأَىَ عَوْرَةً فَسَتَرَهَا كَانَ كَمَن أَحْيَا مَوْءُودَةً» (٤)\nوكذلك رواه النسائى من حديث ابن ووهب، عن إبراهيم بن نشيط، وقد رواه الليث بن سعد، عن إبراهيم بن نشيط، عن كعب\n_________\n(١) من حيث عقبة بن عامر الجهنى فى المسند: ٤/٢٠١، وهو فى سياق حديث آخر أورده فى آخر مسند عقبة.\n(٢) الخبر سبق تخريجه عند النسائى فى الصلاة. المجتبى: ٣/١٨٤.\n(٣) تحفة الأشراف: ٧/٣١٥.\n(٤) الخبر أخرجه أبو داود فى (باب فى الستر عن المسلم): سنن أبى داود: ٤/٢٧٣.","vol":"6","page":224},{"text":"ابن علقمة، عن أبى الهيثم، عن دخين، عن عقبة كما تقدم (١)\nوسيأتى فى ترجمة أبى كثير عن مولاه عقبة (٢)\n\n<span data-type=\"title\" id=toc-3178>(كعب بن علقمة التنوخى المصرى عنه)</span>\nأن رسول الله - ﷺ - قال: «مَنْ رَأَىَ عَوْرَةً فَسَتَرَهَا كَانَ كَمَن أَحْيَا مَوْءُودَةً» .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣١٥ وتقدم طريق دخين عن عقبة فى هذا الجزء.\n(٢) يرجع إلي هذا الطريق فيما تقدم من هذا الجزء.","vol":"6","page":225},{"text":"٧٦٠٨ - رواه النسائى فى الرجم، وفى المحاربة عن على بن حجر، عن ابن المبارك، عن إبراهيم بن نشيط عنه به (١) .\nوقد تقدم رواية ابن المبارك لهذا الحديث فى الترجمة قبلها عن إبراهيم بن نشيط، عن كعب بن علقمة، عن كثير: أبى الهيثم عن عقبة.\n\n<span data-type=\"title\" id=toc-3179>(كيسان: أبو سعيد المقبرى)</span>\nبينا أنا السير مع رسول الله - ﷺ - بين الجحفة والأبواء إذ غشيتنا ريح [وظلمة شديدة، فجعل رسول الله - ﷺ - يتعوذ ... ..] الخ.\n٧٦٠٩ - رواه أبو داود، عن النفيلى، عن محمد بن سلمة، عن ابن إسحاق، عن سعيد المقبرى، عن أبيه به (٢)\n(ليث بن سليم الجهنى عنه:\nفى ترجمة جبير بن نفير) (٣)\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣١٦.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب فى المعوذتين): سنن أبى داود: ٧/٣١٦.\n(٣) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":225},{"text":"<span data-type=\"title\" id=toc-3180>(مرثد بن عبد الله: أبو الخير الكلاعى،\nثم اليزنى المصرى عنه)</span>","vol":"6","page":226},{"text":"٧٦١٠ - حدثنا أبو عبد الرحمن، حدثنا ابن لهيعة، عن أبى قبيل. قال: لم أسمع من عقبة بن عامر إلا هذا/ الحديث.\nقال ابن لهيعة: وحدثنى يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر الجهنى. قال: سمعت رسول الله - ﷺ - يقول: «هَلاَكُ أُمَتِى فى الْكِتَابِ، وَاللَّبَنِ» . قالوا: يا رسول الله ما الكتاب، واللبن؟ قال: «يَتَعَلَمُونَ الْقُرْآَن فَيَتَأَوَلُونَهُ عَلَى غيْرِ مَا أَنْزَلَ اللهُ، وَيُحِبُّونَ اللَّبَنَ (١) فَيَدَعُونَ الْجَمَاعَاتِ وَالْجَمْعَ، وَيَبْدُونَ» تفرد به (٢)\n٧٦١١ - حدثنا محمد بن سلمة، عن ابن إسحاق، عن يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، عن عقبة بن عامر الجهنى.\nقال: صلى بنا رسول الله - ﷺ - المغرب، وعليه فروج من حرير- وهو القباء- فلما قضى صلاته نزعا عنيفا وقال: «إِنَّ هَذَا لاَ يَنْبَغِى لِلْمُتَقِينَ» (٣)\nرواه البخارى ومسلم، والنسائى عن قتيبة، عن الليث، عن مرتد به (٤) .\n_________\n(١) أهل اللبن: قال الحربى: أظنه أراد يتباعدون عن الأمصار وعن صلاة الجماعة، ويطلبون مواضع اللبن فى المراعى والبوادى، وأراد بأهل الكتاب قوما يتعلمون الكتاب ليجادلوا به الناس. النهاية: ٤/٤٦.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.\n(٣) () من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٣.\n(٤) الخبر أخرجه البخارى فى اللباس (باب القباء، وفروج حرير): فتح البارى: ١٠/٢٩٦؛ ومسلم أيضا (باب تحريم الذهب والحرير على الرجال وإباحته للنساء): مسلم بشرح النووى: ٤/٧٨٥؛ والنسائى فى الصلاة (باب الصلاة فى الحرير): المجتبى: ٢/٥٦.","vol":"6","page":226},{"text":"٧٦١٢ - حدثنا محمد بن أبى عدى، [عن ابن إسحاق]، حدثنى يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، عن أبى عبد الرحمن الجهنى- هو عقبة-. قال: قال رسول الله - ﷺ -: «إنِّى رَاكِبٌ غَدًا إِلَى يَهُودٍ، فَلاَ تَبْدَؤُهُمْ بِالْسَلاَمِ، وّإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا: عَلَيْكُمْ» .\nخالفة عبد الحميد بن جعفر، وابن لهيعة قالا: عن أبى بصرة.\nحدثنا أبو عاصم، عن عبد الحميد [بن جعفر] . قال أبو بصرة يعنى فى حديث ابن أبى عدى، عن ابن إسحاق (١)\nقال أبو عبد الرحمن هو عقبة بن عامر بن عبس يقال: أبو عامر (٢)\n٧٦١٣ - حدثنا أبو بكر بن عياش، حدثنى محمد: مولى المغيرة ابن شعبة، حدثنى كعب بن علقمة، عن أبى الخير: مرثد بن عبد الله، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «كَفَارة النذر كفارة اليمين»] (٣)\nوكذا رواه أبو داود، عن [هارون بن] عباد الأزدى، والترمذى عن أحمد بن منيع. كلاهما: عن أبى بكر بن عياش به مثله.\nوزاد الترمذى: «إِذَا لِمْ يُسَمِّ»، وقال: حسن صحيح غريب.\nورواه [مسلم] من حديث ابن وهب، عن عمرو بن الحارث، عن كعب بن علقمة، عن عبد الرحمن بن شماسة عن مرثد، عن عقبة، فزاد بينهما: بن شماسة.\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٣.\n(٢) يرجع إلى مواطن ترجماته فيما تقدم.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.","vol":"6","page":227},{"text":"وكذلك رواه أبو داود، عن محمد بن عوف، عن سعيد بن الحكم، عن يحيى ابن أيوب، عن كعب بن علقمة، عن ابن شماسة، عن مرثد، عن عقبة به (١)\nوقد تقدم من رواية عبد الرحمن بن شماسة عن عقبة نفسه (٢)\n_________\n(١) الخبر أخرجه مسلم فى النذر (باب من نذر أن يمشى إلى الكعبة وهو لا يقدر): مسلم بشرح النووى: ٤/١٨٤؛ وأخرجه الآخران فى لإيمان والنذور: أبو داود فى (باب من نذر نذرا لم يسمه): سنن أبى داود: ٣/٣٤١؛ والترمذى (باب ما جاء فى كفارة النذور إذا لم يسم): صحيح الترمذى: ٤/١٠٦، وما بين المعكوفات من المصادر ومن تحفة الأشراف: ٧/٣٢٠.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":228},{"text":"٧٦١٤ - حدثنا يحيى بن سعيد، عن عبد الحميد بن جعفر، حدثنى يزيد بن أبى حبيب، عن مرثد/ بن عبد الله اليزنى، عن عقبة ابن عامر. قال: قال رسول الله - ﷺ -: «إِنَّ أَحَقَّ الْشُّرُوطِ أَنْ يُوفَى بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوج» (١)\nرواه الجماعة من طرق عن يزيد بن أبى حبيب عنه (٢)\n٧٦١٥ - حدثنا على بن إسحاق، أنبأنا عبد الله- يعنى ابن المبارك-، حدثنا ابن لهيعة، حدثنى يزيد بن أبى حبيب، حدثنا أبو الخير: أنه سمع عقبة بن عامر يقول: قال رسول الله - ﷺ -: «إِنَّ مَثَلَ الَّذِى يَعُمَلُ السَّيِّئَاتِ، ثُمَّ يَعْمَلُ الْحَسَنَاتِ كَمَثَلَ رَجُلٍ كَانَتْ عَلَيْهِ دِرْعُ\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.\n(٢) الخبر أخرجوه فى النكاح: البخارى فى (باب الشروط فى النكاح): فتح البارى: ٩/٢١٧؛ ومسلم فى (باب الوفاء بالشروط فى النكاح): مسلم بشرح النووى: ٣/٥٧٣؛ وأبو داود (باب فى الرجل يشترط لها دارها): سنن أبى داود: ٢/٢٤٤؛ والترمذى فى (باب ما جاء فى الشرط عند عقدة النكاح) وقال: حسن صحيح، جامع الترمذى: ٣/٤٢٥؛ والنسائى فى (الشروط فى النكاح): المجتبى: ٦/٧٦؛ وابن ماجه فى (باب الشروط فى النكاح): سنن ابن ماجه: ١/٦٢٨.","vol":"6","page":228},{"text":"ضَيِّقَةٌ قَدْ خَنَقَتْهُ، ثُمَّ عَمِلَ حَسَنَةً، فَانْفَكَتْ حَلَقَةٌ، ثُمَّ عَمِلَ حَسَنَةً أُخْرَى، فَانْفَكَتْ أُخْرَى، حَتَّى يَخْرُجَ إَلَى الْأَرْضِ» تفرد به (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى المسند: ٤/١٤٥.","vol":"6","page":229},{"text":"٧٦١٦ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا سعيد بن أبى أيوب، حدثنا عبد الله بن الوليد، عن ابن أبى الخير، عن عقبة ابن عامر الجهنى. قال: قال رسول الله - ﷺ -: «ثَلاَثًا إِنْ كَانَ فى سَىءٍ شِفَاءُ: شَرْطَةُ مِحْجَمٍ، أَوْ شَرْبَةُ عَسَلٍ، أَوْ شَرْبَةُ عَسَلٍ، أَوْ كَيَّةُ تُصِيبُ أَلَمًا، وَأَنَا أَكْرَهُ الْكَىّ وَلاَ أُحِبُهُ» (١)\n٧٦١٧ - حدثنا على بن إسحاق، أنبأنا عبد الله، أخبرنى ابن لهيعة، حدثنى يزيد: أن أبا الخير حدثه: أنه سمع عقبة بن عامر يحدث عن النبى - ﷺ -: أنه قال: «لَيْسَ مِنْ عَمَلِ يَوْمٍ إِلاَّ وَهُوَ يُخْتَمُ عَلَيْهِ، فَإِذَا مَرِضَ الْمُؤْمِنُ قَالتِ الْمَلاَئِكَةُ: يَا رَبَّنَا عَبْدُكَ فُلاَنٌ قَدْ حَبَسْتَهُ، فيقول الرَّبُّ: اخْتِمُوا لَهُ عَلَى مِثْلِ عَمَلِهِ حَتَّى يَبْرَأَ أَوْ يَمُوتَ» (٢)\n٧٦١٨ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا كعب بن علقمة، عن عبد الرحمن بن شماسة، عن أبى الخير، عن عقبة بن عامر، عن رسول الله - ﷺ - قال: كَفَارة النذر كفارة اليمين» (٣)\n٧٦١٩ - حدثنا إسحاق بن إبراهيم الرازى، حدثنا سلمة بن الفضل، حدثنى محمد بن إسحاق، عن يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، عن عقبة بن عامر الجهنى. قال: قال رسول\n_________\n(١) من حديث عقبة بن عامر الجهنى المسند: ٤/١٤٦.\n(٢) من حديث عقبة بن عامر الجهنى المسند: ٤/١٤٦.\n(٣) المرجع السابق.","vol":"6","page":229},{"text":"الله - ﷺ -: «اقْرَأْ الْآَيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ، فَإِنِّى أُعْطِيتُهمَا مِنْ تَحْتِ الْعَرْشِ» تفرد به (١) . ٍ\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.","vol":"6","page":230},{"text":"٧٦٢٠ - حدثنا عتاب- يعنى ابن زياد-، حدثنا عبد الله- يعنى بن المبارك، أنبأنا يحيى بن أيوب، حدثنى كعب بن علقمة: أنه سمع عبد الرحمن ابن شماسة يحدث عن أبى الخير: سمعت عقبة ابن عامر يقول: سمعت رسول الله - ﷺ - يقول: «كَفَارة النذر كفارة اليمين» (١)\n٧٦٢١ - حدثنا يعقوب، عن ابن إسحاق، حدثنى يزيد/ بن أبى حبيب المصرى، عن مرثد بن عبد الله اليزنى- ويزن بطن من خمير-. قال: قدم علينا أبو أيوب: خالد بن زيد الأنصارى صاحب رسول الله - ﷺ - مصر غازيا، وكان عقبة ابن عامر الجهنى أمره علينا معاوية بن أبى سفيان.\nقال: فحبس عقبة بن عامر بالمغرب، فلما صلى قام إليه أبو أيوب الأنصارى فقال: يا عقبة أهكذا رأيت رسول الله - ﷺ - يصلى المغرب. أما سمعته يقول: «لاَ تَزَالُ أُمَّتِى بِخَيْرٍ، أَوْ عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِرُوا الْمَغْرِبَ، حَتَّى تَشْتَبِكَ الْنُّجُومُ؟» قال: فقال: بلى. قال: فما حملك على ما صنعت؟ قال: شغلت. قال: شغلت. قال. فقال أبو أيوب: أما والله ما بى إلا أن يظن الناس أنك رأيت رسول الله - ﷺ - يصنع هذا (٢)\n_________\n(١) المرجع السابق.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.","vol":"6","page":230},{"text":"رواه أبو داود من حديث يزيد، وإنما ذكره شيخنا فى الأطراف فى ترجمته مرثد، عن أبى أيوب (١)\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب فى وقت المغرب): سنن أبى داود: ١/١١٣؛ وإنما ذكره المزى فى تحفة الأشراف فى موعين: عن مرثد عن أبى أيوب، وأعاده فيما رواه مرثد عن عقبة: ٣/١٠٢، ٧/٣٢١.","vol":"6","page":231},{"text":"٧٦٢٢ - حدثنا على بن إسحاق، أنبأنا عبد الله بن المبارك، أنبأنا حرملة بن عمران: أنه سمع يزيد بن أبى حبيب، يحدث عن أبى الخير حدثه: أنه سمع عقبة ابن عامر يقول: سمعت رسول الله - ﷺ - يقول: «كُلُّ امْرِىءٍ فى ظِلِّ صَدَقَتِهِ حَتَّى يُفْصَلَ بَيْنَ النَّاسِ، أَوْ قالَ: يُحْكَمَ بَيْنَ النَّاسِ» .\nقال يزيد: وكان أبو الخير لا يخطئه يوم إلا تصدق فيه بشىء ولو كعكة، أو بصلة، أو كذا. تفرد به (١)\n٧٦٢٣ - حدثنا أبو سعيد: مولى بنى هاشم، حدثنا ابن لهيعة، حدثنا كعب ابن علقمة، سمعت عبد الرحمن بن شماسة يقول: أتينا أبا الخير فقال: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «إِنَّمَا النَّذْرُ يَمِينٌ وَكَفَارَتُهَا كَفَارَةُ الْيَمِينِ» (٢)\n٧٦٢٤ - حدثنا حجاج، وهاشم. قالا: حدثنا ليث، حدثنى يزيدد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر. قال: أهدى إلى رسول الله - ﷺ - فروج حرير، فلبسه، ثم صلى فيه، ثم انصرف، فنزعه نزعا شديدا كالكاره له ثم قال: «لاَ يَنْبَغِى هَذَا لِلْمُتَّقِينَ» (٣)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٨.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.","vol":"6","page":231},{"text":"رواه البخارى، ومسلم، والنسائى عن قتيبة عن الليث (١)\n_________\n(١) تقدم تخريج الخبر من هذا الطريق.","vol":"6","page":232},{"text":"٧٦٢٥ - حدثنا حجاج بن محمد، حدثنا الليث بن سعد، حدثنا يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر: أن رسول الله - ﷺ - خرج يوما فصلى على أهل أحد كصلاته على الميت، ثم انصرف إلى المنبر، فقال: «إِنِّى فَرَطٌ لَكُمْ، وَإِنِّى/ شَهِيدٌ عَليْكُمْ، وَإِنِّى وَاللهِ لأَنْظُرُ إِلَى حَوْضِى، أَلاَ وَإِنِّى قَدْ أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ- أَوْ: مَفَاتِيحَ الأَرْضِ-، إِنِّى واللهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِى، وَلَكِنْ أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا» (١)\nرواه البخارى، ومسلم، وأبو داود، والنسائى عن قتيبة، عن الليث، وروه إلا النسائى من غير وجه، عن يزيد بن أبى حبيب (٢)\n٧٦٢٦ - حدثنا حجاج، أنبانا ليث، حدثنى يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر: أنه قال: قلنا لرسول الله - ﷺ -: إنك تبعثنا، فننزل بقوم لا يقرونا، فما ترى فى ذلك؟ فقال لنا رسول الله - ﷺ -: «إذَا نِزِلْتُمْ بِقَوْمٍ، فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِى لِلضَّيْفِ، فَاقْبِلُوا، وَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الّذِى يَنْبَغِى لَهُمْ» (٣)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.\n(٢) الخبر أخرجه البخارى فى الجنائز فى (باب الصلاة على الشهيد) وفى المناقب (علامات النبوة فى الإسلام) وفى المغازى (باب غزوة أحد)، و(باب أحد يحبنا ونحبه) وفى الرقاق (باب ما يحذر من زهرة الدنيا والتنافس فيها) و(باب فى الحوض): فتح البارى: ٣/٢٠٩، ٦/٦١١، ٧/٣٤٨، ٣٧٧، ١١/٢٤٣، ٤٦٥؛ وأخرجه مسلم فى الفضائل (باب حوض نبينا - ﷺ - وصفته): مسلم بشرح النووى: ٥/١٥٤؛ وأخرجه أبو داود مختصرا فى الجنائز (باب الميت يصلى على قبره بعد حين): سنن أبى داود: ٣/٢١٦؛ وأخرجه النسائى فى الجنائز أيضا (باب الصلاة على الشهداء): المجتبى: ٤/٤٩.\n(٣) من حيث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.","vol":"6","page":232},{"text":"رواه البخارى فى المظالم، ومسلم فى المغازى، وأبو داود فى الأطعمة، عن قتيبة. زاد البخارى: وعبد الله بن يوسف، وزاد مسلم: وابن ماجه فى الأدب [ومحمد بن رمح] كلهم: عن الليث به.\nوقد رواه الترمذى فى السير عن قتيبة، عن ابن لهيعة، عن يزيد بن أبى حبيب به، وقال: حسن (١)\n_________\n(١) الخبر أخرجه البخارى فى (باب قصاص المظلوم إذا وجد مال ما ظلمه) وفى الأدب (باب إكرام الضيف وخدمته إياه بنفسه): فتح البارى: ٥/١٠٧، ١٠/٥٣٢؛ وأخرجه مسلم فى اللقطة (باب الضيافة ونحوها): مسلم بشرح النووى: ٤/٣٢٧؛ وأخرجه الترمذى فى (باب ما يحل من أموال أهل الذمة) وقال الترمذى: وإنما معنى هذا الحديث: أنهم كانوا يخرجون فى الغزو، فيمرون بقوم، ولا يجدون من الطعام ما يشترون بالثمن، وقال النبى - ﷺ -: إن أبوا أن يبيعوا إلا أن تأخذوا كرها فخذوا. هكذا روى بعض الحديث مفسرا وقد روى عن عمر بن الخطابرضي الله عنه- أنه كان يأمر بنحو هذا. جامع الترمذى: ٤/١٤٨؛ وأخرجه ابن ماجه (باب حق الضيف): سنن ابن ماجه: ٢/١٢١٢.","vol":"6","page":233},{"text":"٧٦٢٧ - حدثنا حجاج، حدثنا ليث بن سعد، حدثنى يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر: أن رسول الله - ﷺ - أعطاه غنما يقسمها على أصحابه ضحايا، فبقى عتود منها فذكره لرسول الله - ﷺ -، فقال: «ضَحِّ بِهِ» (١)\nرواه البخارى فى الوكالة، ومسلم، والترمذى، والنسائى فى الضحايا عن قتيبة، زاد البخارى فى الضحايا: وعمرو بن خالد، وزاد مسلم وابن ماجه: ومحمد ابن رمح كلهم: عن الليث به، وقال الترمذى: حسن صحيح (٢)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.\n(٢) الخبر أخرجه البخارى فى (باب وكالة الشريك) وفى الشركة (باب قسم الفىء والعدل فيها) وقال فى (باب قسمة الأضاحى بين الناس): قسم النبى - ﷺ - بين أصحابه ضحايا، و(باب أضحية النبى - ﷺ - بكبشين أقرنين): فتح البارى: ٤/٤٧٩، ٥/١٣٥، ١٠/٤، ٩؛ وأخرجه مسلم فى (باب سنن الأضحية) وفيه الروايتان: مسلم بشرح النووى: ٤/٦٣٥؛ والترمذى (باب ما جاء فى الجذع من الضأن فى الأضاحى) ولفظه عتود أو جدى، وروى من وجه آخر: جذعة، جامع الترمذى: ٤/٨٨؛ وأخرجه النسائى (باب المسنة والجذعة): المجتبى: ٧/١٩٢؛ وابن ماجه (باب ما تجزىء من الأضاحى): سنن ابن ماجه: ٢/١٠٤٨.","vol":"6","page":233},{"text":"٧٦٢٨ - حدثنا حجاج، أنبأنا الليث، حدثنى يزيد بن أبى حبيب، عن أبى الخير، عقبة بن عامر: أن رسول الله - ﷺ - قال: «إِيَّاكُم وَالدُّخُولَ عَلَى النِّسَاءِ» . فقال رجل: يا رسول الله: أفرأيت الحمو؟ (١) قال: «الْحَمُو الْمَوْتُ» (٢)\nرواه البخارى: ومسلم، والترمذى، والنسائى عن قتيبة، عن الليث به.\nورواه مسلم أيضا عن ابن السرح، عن ابن وهب، عن الليث، وعمرو بن الحارث. وحيوة بن شريح كلهم: عن يزيد بن أبى حبيب به (٣)\n٧٦٢٩ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن يزيد بن أبى حبيب.\n_________\n(١) الحمو: أحد الأحماء، أقارب الزوج والمعنى: أنه إذا كان رأيه هذا فى أبى الزوج، وهو محرم، فكيف بالغريب. أى فلتمت ولا تفعلن ذلك. وهذه كلمة نقلوها العرب، كما تقول الأسد الموت والسلطان النار. أى لقاؤهما مثل الموت والنار. يعنى أن خلوة الحمو معها أشد من خلوة غيره من الغرباء لأنه ربما حسن لها أشياء وحملها على أمور تنقل على الزوج من التماس ما ليس فى وسعه، أو سوء عشرة أو غير ذلك، ولأن الزوج لا يؤثر أن يطلع الحمو على باطن حاله بدخول بيته. النهاية: ١/٢٦٣.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٩.\n(٣) الخبر أخرجه البخارى فى النكاح (باب لا يخلون رجل بإمرأة إلا ذو محرم) و(الدخول على المغيبة): فتح البارى: ٩/٣٣٠؛ وأخرجه مسلم فى كتاب السلام (باب تحريم الخلوة بالأجنبية والدخول عليها): مسلم بشرح النووى: ٥/١٦؛ وأخره الترمذى فى الرضاع (باب ما جاء فى كراهية الدخول على المغيبات) وقال: حسن صحيح، جامع الترمذى: ٣/٤٦٥؛ وأخرجه النسائى فى الكبرى. كما فى تحفة الأشراف: ٧/٣٤٠.","vol":"6","page":234},{"text":"وحدثنا الضحاك بن مخلد، عن عبد الحميد بن جعفر، حدثنا يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، عن عقبة بن عامر الجهنى. قال: أهدى/ إلى رسول الله - ﷺ - فروج حرير، فلبسه فصلى فيه المغرب، فلما سلم من صلاته نزعًا عنيفا، فقلنا يا رسول الله قد لبسته وصليت فيه؟ قال: «إَنَّ هَذَا لاَ يَنْبَغِى لِلمُتَقِينَ» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.","vol":"6","page":235},{"text":"٧٦٣٠ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر. قال: جاء رجل إلى رسول الله - ﷺ - فقال: إن أمى ماتت، وإنى أريد أن أتصدق عنها؟ قال: «أَمَرَتْكَ؟» قال: لا. قال: «فَلاَ تَفْعَلْ» تفرد به (١) . ِ\n٧٦٣١ - حدثنا عبد الله بن يزيد، حدثنا ابن لهيعة، وهاشم، حدثنا ليث، عن يزيد بن أبى حبيب، عن أبى الخير: مرثد بن عبد الله اليزنى، عن عقبة بن عامر الجهنى. قال: سمعت رسول الله - ﷺ - يقول: «إنَّ أَحَقَّ الْشُرِوطِ أَنْ تُوفُوا مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ» (٢)\n٧٦٣٢ - حدثنا وكيع، حدثنا عبد الحميد بن جعفر الأنصارى، عن يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، عن عقبة بن عامر الجهنى. قال: قال رسول الله - ﷺ -: «إنَّ أَحَقَّ الْشُرِوطِ أَنْ يُوَفَى به مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ» (٣)\n٧٦٣٣ - حدثنا عبد الرازق، وابن بكر. قالا: أنبأنا ابن جريج، أخبرنى سعيد ابن أبى أيوب: أن يزيد بن أبى حبيب أخبره: أن أبا\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١، وقد تكرر سهوا من الناسخ فى الأصل فقمنا بحذفه.","vol":"6","page":235},{"text":"الخير حدثه: عن عقبة بن عامر الجهنى: أنه قال: نذرت أختى أن تمشى إلى بيت الله، فأمرتنى أن أستفتى لها رسول الله - ﷺ - فاستفتيت النبى - ﷺ - فقال: «لِتَمْشِ، وَلْتَرْكَبْ» .\nقال: وكان أبو الخير لا يفارق عقبة (١)\nوهكذا رواه البخارى عن إبراهيم بن موسى، عن هشام بن يوسف، عن بن جريج، عن سعيد بن أبى أيوب.\nكذلك رواه مسلم، عن محمد بن رافع، عن عبد الرزاق، وأبو داود عن مخلد ابن خالد، عن عبد الرزاق.\nوالنسائى عن يوسف بن سعيد، عن حجاج بن محمد الأعور كلهم: عن بن جريج، عن سعيد، عن يزيد بن أبى حبيب به (٢)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.\n(٢) الخبر أخرجه البخارى فى جزاء الصيد (باب من نذر المشى إلى الكعبة): فتح البارى: ٤/٧٨؛ وأخرجه مسلم فى النذور (باب من نذر أن يمشى إلى الكعبة وهو لا يقدر): مسلم بشرح النووى: ٤/١٨٣؛ وأبو داود فى الإيمان والنذور (باب ما جاء فى النذر من المعصية): سنن أبى داود: ٣/٢٣٣؛ والنسائى فى (باب من نذر أن يمشى إلى بيت الله تعالى): ٧/١٨.","vol":"6","page":236},{"text":"٧٦٣٤ - حدثنا روح، حدثنا ابن جريج، حدثنا يحيى بن أيوب: أن يزيد بن أبى حبيب أخبره، فذكر الحديث (١)\nوهكذا رواه البخارى، عن أبى عاصم، عن ابن جريج، عن يحيى بن أيوب، عن يزيد به.\nوكذا رواه/ مسلم عن محمد بن حاتم، ومحمد بن أبى خلف كلاهما: عن روح بن عبادة، عن ابن جريج، عن يحيى بن أيوب به.\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.","vol":"6","page":236},{"text":"ورواه مسلم أيضا عن زكريا بن يحيى المصرى، عن المفضل ابن فضالة، عن عبد الله بن عياش، عن يزيد بن أبى حبيب به (١)\n_________\n(١) يرجع إلى الخبر من هذه الطرق عندهما فى البابين اللذين أشير إليهما قبل هذا الخبر، فتح البارى: ٤/٧٩؛ ومسلم بشرح النووى: ٤/١٨٣، ١٨٤.","vol":"6","page":237},{"text":"٧٦٣٥ - حدثنا محمد بن عبيد، حدثنا محمد، يعنى ابن إسحاق-، حدثنى يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، عن أبى عبد الرحمن الجهنى (١) . قال: بينا نحن عند رسول الله - ﷺ - طلع راكبان، فلما رآهما قال: «كِنْدِيَّان مَذْحَجِيَّانِ» حتى أتياه، فإذا رجلان من مذحج. قال: فدنا أحدهما إليه ليبايعه، فلما أخذ بيده. قال: يا رسول الله من رآك، فآمن بك، وصدقك، واتبعك ماذا له؟ قال: «طُوبَى لَهُ» .\nقال: فمسح على يده، فانصرف، ثم أقبل الآخر حتى أخذ بيده ليبايعه، قال: يا رسول الله أرأيت من آمن بك وصدقك، واتبعك، ولم يرك؟ قال: «طُوبَى لَهُ، ثم طُوبَى لَهُ ثم طُوبَى لَهُ» . قال: فمسح على يده، وانصرف. تفرد به (٢)\n٧٦٣٦ - حدثنا هاشم، حدثنا ليث، حدثنى يزيد بن أبى حبيب، عن أبى الخير: مرثد بن عبد الله اليزنى، عن عقبة بن عامر: أن رسول الله - ﷺ - قال: «إِيَّاكُمْ وَالْدُخُولَ عَلَى النِّسَاءِ» . فقال رجل من الأنصار: يا رسول الله أفرأيت الحمو؟ قال: «الْحَمُو الْمَوْتُ» (٣)\n٧٦٣٧ - حدثنا هاشم، حدثنا ليث، حدثنى يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر الجهنى: أن رسول الله\n_________\n(١) سبقت الإشارة إلى أن أبا عبد الرحمن الجهنى هو عقبة بن عامر.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣.","vol":"6","page":237},{"text":"- ﷺ - خرج يوما، فصلى على أهل أحد صلاته على الموتى، ثم خرج إلى المنبر، فقال: «إِنِّى فَرَطَ لَكُمْ، وَأَنَا شَهِيِدُ عَلَيْكُمْ، وإِنِّى وَاللهِ لأَنْظُرُ إِلَى حَوْضِىَ الآَنَ، وإِنِّى قَدْ أُعْطِيْتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ، وإِنِّى وَاللهِ مَا أَخَافُ عَلَيْكُم أَنْ تُشْرِكُوا بَعْدى، وَلَكِنِّى أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيِهَا» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣.","vol":"6","page":238},{"text":"٧٦٣٨ - حدثنا يحيى بن آدم، حدثنا ابن المبارك، عن حيوة ابن شريح، [عن] يزيد بن أبى حبيب، عن أبى الخير، عن عقبة بن عامر: أن رسول الله - ﷺ - صلى على قتلى أحد بعد ثمان سنين كالمودع [للأحياء و] الأموات، ثم طلع المنبر، فقال: «إِنِّى فَرَطُكُمْ، وَأَنَا عَلَيْكُمْ شَهِيِدُ، وإِنِّ مَوْعِدَكُمُ الْحَوْضُ، وإِنِّى لأَنْظُرُ إِلَيْهِ، ولَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا، أو قال: تكفروا وَلَكِنْ الدُّنْيَا أَنْ تَنَافَسُوا فِيِهَا» (١)\n٧٦٣٩ - حدثنا أبو عبد الرحمن، حدثنا سعيد بن أبى أيوب، / حدثنى يزيد ابن أبى حبيب: سمعت أبا الخير يقول: رأيت أبا تميم الجيشانى: عبد الله بن مالك يركع ركعتين حين يسمع أذان المغرب. قال: فأتيت عقبة بن عامر الجهنى، فقلت له: ألا أعجبك من أبى تميم الجيشانى يركع ركعتين قبل صلاة المغرب؟ وأنا أريد أن أغمضه (٢) . قال عقبة: أما أنا كنا نفعله على عهد رسول الله - ﷺ - فقلت: ما يمنعك الآن؟ قال: الشغل (٣)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤، وما بين المعكوفات استكمال منه.\n(٢) أغمضه: أعيبه به وأطعن به عليه. النهاية: ٣/١٧١.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.","vol":"6","page":238},{"text":"رواه البخارى عن أبى عبد الرحمن: عبد الله بن يزيد المقرى به، ورواه النسائى من وجه آخر عن يزيد بن أبى حبيب به (١)\n_________\n(١) الخبر أخرجاه فى الصلاة: البخارى فى (باب الصلاة قبل المغرب): فتح البارى: ٣/٥٩؛ والنسائى فى (باب الرخصة فى الصلاة قبل المغرب): المجتبى: ١/٢٢٧.","vol":"6","page":239},{"text":"٧٦٤٠ - حدثنا حجاج، وحسن بن موسى. قالا: حدثنا ابن لهيعة، عن يزيد ابن أبى حبيب، عن أبى الخير، [عن] عقبة بن عامر، عن رسول الله - ﷺ -: أنه قال: «لاَ خَيْرَ فِيمَنْ لاَ يُضِيفُ» تفرد به (١)\n٧٦٤١ - حدثنا إسحاق بن عيسى، حدثنا ابن لهيعة، حدثنا كعب بن علقمة، عن عبد الرحمن بن شماسة، عن أبى الخير، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «إَنَّمَا النَّذْرُ كَفَارَتُهُ كَفَارة اليمين» (٢)\n٧٦٤٢ - حدثنا إسحاق بن عيسى، وموسى بن داود. قالا: حدثنا ابن لهيعة، عن يزيد بن أبى حبيب، عن أبى الخير، عن عقبة ابن عامر: أن غلاما أتى النبى - ﷺ -.\nوقال موسى فى حديثه: سأل [رجل] رسول الله - ﷺ -، فقال: يا رسول الله إن أمى ماتت، وتركت حليا أفأتصدق به عليها؟ قال: «أُمُّكَ أَمَرَتْكَ بِذَلِك؟» قال: لا. قال: «فَأَمْسِكْ عَلَيْكَ حُلِىِّ أُمِّكَ» (٣)\n٧٦٤٣ - حدثنا أبو عبد الرحمن: يعنى المقرى (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥، وما بين المعكوفين استكمال منه.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧.\n(٤) أورده الإمام أحمد فى سياق الخبر السابق.","vol":"6","page":239},{"text":"حدثنا يحيى بن غيلان، حدثنا رشدين، حدثنى عمرو بن الحارث، والحسن ابن ثوبان، عن يزيد بن أبى حبيب، عن أبى [الخير، عن] عقبة بن عامر. قال: سأل رجل النبى - ﷺ - أن يتصدق بحلى كان لأمه عن أمه بعد موتها، فقال له رسول الله - ﷺ - «أَمَرَتْكَ بِذَلِك؟» قال: لا. قال: «فَلاَ تَفْعَلْ» (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧، وما بين المعكوفين استكمال منه. ولفظ المسند «فلا» ولم يزد.","vol":"6","page":240},{"text":"٧٦٤٤ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن يزيد، عن أبى الخير، عن عقبة بن عامر. قال: سمعت رسول الله - ﷺ - يقول على المنبر: «اقْرَءُوا هَاتَيْنِ الآَيَتَيْنِ مِنْ آخِرِ سُورَةُ الْبَقَرَةِ، فَإِنَّ رَبِّى أَعْطَاهُنَّ، أو أَعْطَانِيهُنَّ مِنْ تَحْتِ الْعَرْشِ» تفرد به (١)\n(حديث آخر عن عقبة)\n٧٦٤٥ - قال أبو داود فى النكاح: حدثنا محمد بن يحيى [بن فارس الذهلى، ومحمد بن المثنى، وعمر بن الخطاب. قال محمد:] حدثنا أبو الأصبغ/ الحرانى (٢): عبد العزيز بن يحيى، أنبأنا محمد بن سلمة، عن أبى عبد الرحيم: خالد بن يزيد، عن زيد ابن أبى أنيسة، عن يزيد بن أبى حبيب، عن مرثد بن عبد الله، عن عقبة بن عامر: أن النبى - ﷺ - قال [لرجل]: «أَتَرْضَى أَنْ أُزَوِّجَكَ فُلاَنَةَ؟» قال: نعم.\nوقال للمرأة: «أَتَرْضَيِنَ أَنْ أُزَوِّجِكِ فُلاَنًاَ؟» قالت: نعم، فزوج أحدهما صاحبه. فدخل بها الرجل، ولم يفرض لها صداقا، ولم يعطها شيئا، وكان ممن شهد الحديبية له سهم بخيبر، فلما حضرته الوفاة،\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨.\n(٢) الجرائى: هكذا وفى نسخة من السنن، وفى النسخة الأخرى وفى تحفة الأشراف: ٧/٣٢١ الجزرى؛ ويراجع تهذيب التهذيب: ٦/٣٦٢.","vol":"6","page":240},{"text":"قال: إن رسول الله - ﷺ - زوجنى فلانة، ولم أفرض لها صداقا، ولم أعطها شيئا، وإنى أشهدكم، أنى أعطيتها من صداقها سهمى بخيبر، فأخذت سهما فباعته بمائة ألف.\nزاد [عمر بن الخطاب- وحديثه أتم-] فى أول هذا الحديث: قال النبى - ﷺ -: «خَيْرُ النِّكَاحِ أَيْسِرُهُ» . وقال للرجل ثم ساق الحديث (١)\n(حديث آخر)\n_________\n(١) الخبر أخرجه أبو داود فى (باب فيمن تزوج ولم يسم صداقا حتى مات) . وعقب عليه أبو داود فقال: يخاف أن يكون هذا الحديث ملزما لأن الأمر على غير هذا. سنن أبى داود: ٢/٢٣٨ وما بين المعكوفات استكمال منه.\nوعمر بن الخطاب السجستانى نزيل الأهواز: روى عبد العزيز بن يحيى وغيره وعنه أبو داود وغيره: تهذيب التهذيب: ٧/٤٤١.","vol":"6","page":241},{"text":"٧٦٤٦ - قال ابن ماجه فى الجنائز: حدثنا محمد بن إسماعيل ابن سمرة، حدثنا المحاربى، عن ليث بن سعد، عن يزيد بن أبى حبيب، عن أبى الخير: مرثد ابن عبد الله اليزنى، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «لأَنْ أَمْشِى عَلَى جَمْرَةٍ، أَوْ سَيْفٍ، أَوْ أَخْصِفَ نَعْلِى بِرِجْلِى أَحَبُّ إِلَىَّ مِنْ أَنْ أَمْشِى عَلَى قَبْرِ مُسْلِمٍ، وَمَا أُبَالِى أَوْسَطَ الَقُبُورِ- وكذا قال- قَضَيْتُ حَاجَتِى أَوْ أَوْسَطَ السُّوقِ» (١)\n\n<span data-type=\"title\" id=toc-3181>(مشرح بن هاعان: أبو مصعب عنه)</span>\n٧٦٤٧ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن\n_________\n(١) الخبر أخرجه ابن ماجه فى (باب ما جاء فى النهى عن المشى على القبور والجلوس عليها) وفى الزوائد: إسناده صحيح، لأن محمد بن إسماعيل شيخ ابن ماجه وثقة أبو حاتم والنسائى وابن حبان، وباقى رجال الإسناد على شرط الشيخين. سنن ابن ماجه: ١/٤٩٩.","vol":"6","page":241},{"text":"مشرح بن هاعان، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «إِقْرَأْ بِالْمُعَوِّذَتَيْنِ، فإِنَّكَ لَمْ تَقْرَأْ بِمِثَلِهَما» تفرد به (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٦.","vol":"6","page":242},{"text":"٧٦٤٨ - حدثنا عبد الله بن يزيد، حدثنا ابن لهيعة، حدثنا مشرح: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلاَّ الْمُرَابِطَ فى سَبِيلِ اللهِ فَإنَّهُ يَجْرِى لَهُ [أَجْرُ] عَمَلِهِ حَتَّى يُبْعَثَ» (١)\n٧٦٤٩ - حدثنا قتيبة. قال فيه: «وَيُؤَمَّنُ [مِنْ] فَتَّانِ الْقَبْرِ» تفرد به (٢)\n٧٦٥٠ - حدثنا عبد الله بن يزيد، حدثنا ابن لهيعة- قال أبو عبد الرحمن. قال عبد الله بن يزيد [: أظنه] عن مشرح-، عن عقبة بن عامر: أن رسول الله - ﷺ - قال: «نِعْمَ أَهْلَ الْبَيْتِ أَبُو عَبْدِ اللهِ، / وَأُمُّ عَبْدِ اللهِ، وَعَبْدُ اللهِ» تفرد به (٣)\n٧٦٥١ - حدثنا أبو سعيد: مولى بنى هاشم، حدثنا ابن لهيعة، حدثنا مشرح ابن هاعان: أبو مصعب المعافرى، سمعت عقبة بن عامر يقول: قلت: يا رسول الله أفضلت سورة الحج على سائر القرآن بسجدتين؟ قال: «نَعَمْ فَمَنْ لَمْ يَسْجُدْهُمَا فَلاَ يَقْرَأَهُمَا» (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠، وما بين المعكوفين استكمال منه.\n(٢) المرجع السابق وما بين المعكوفين استكمال منه.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠، وفى جمع الجوامع: ابن عساكر عن عمرو بن دينار، عن جابر: أن النبى - ﷺ - دخل على عمرو بن العاص، فقال: فذكره. يراجع جامع الأحاديث: ٦/٧٤٨.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.","vol":"6","page":242},{"text":"رواه أبو داود عن ابن السرح، عن ابن وهب، عن ابن لهيعة، ورواه الترمذى عن قتيبة، عن ابن لهيعة به، وقال: إسناده ليس بالقوى (١)\n_________\n(١) الخبر أخرجاه فى الصلاة: أبو داود (باب تفريغ أبواب السجود وكم سجدة فى القرآن): سنن أبى داود: ٢/٥٨؛ والترمذى فى (باب ما جاء فى السجدة فى الحج): صحيح الترمذى: ٢/٤٧٠.","vol":"6","page":243},{"text":"٧٦٥٢ - حدثنا أبو سعيد، حدثنا ابن لهيعة، حدثنا مشرح: سمعت عقبة بن عامر يقول: إن رسول الله - ﷺ - قال: «لَوْ أَنَّ الْقُرْآنَ جُعِلَ فى إِهَابٍ ثُمّ أُلْقِىَ فى النَّارِ مَا احْتَرَقَ» تفرد به (١)\n٧٦٥٣ - حدثنا أبو سعيد، حدثنا ابن لهيعة، حدثنا مشرح: سمعت عقبة بن عامر يقول: قال رسول الله - ﷺ -: «اقْرَأَ (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) فَإنَّكَ لاَ تَقْرَأُ بِمِثْلِهَا» (٢)\n٧٦٥٤ - حدثنا أبو سعيد، حدثنا ابن لهيعة، حدثنا مشرح، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «أَكْثَرُ مُنَافِقِى أُمَّتِى قُرَّاؤُهَا» تفرد به (٣)\n٧٦٥٥ - حدثنا أبو عبد الرحمن، أنبأنا حيوة، أنبأنا خالد بن عبيد. قال: سمعت مشرح بن هاعان: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ تَعَلَّقَ تَمِيمَةً فَلاَ أَتَمَّ اللهُ لَهُ، وَمَنْ\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسجد: ٤/١٥١؛ وقال الهيثمى: رواه أحمد وأبو يعلى والطبرانى، وفيه ابن لهيبة وفيه خلاف، وفسره بعض رواه أبى يعلى بأن من جمع القرآن ثم دخل النار فهو شر من الخنزير، مجمع الزوائد: ٧/١٥٨؛ والراوى لهذا القول: هو أبو عبد الرحمن. مسند أبى يعلى: ٣/٢٨٤.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.","vol":"6","page":243},{"text":"تَعَلَّقَ وَدَعَةً (١) فَلاَ وَدَعَ اللهُ لَهُ» تفرد به (٢)\n_________\n(١) الودع: بالفتح والسكون جمع ودعة، وهى شىء أبيض يجلب من البحر يعلق فى خلوق الصبيان وغيرهم، وإنما نهى عنها لأنهم كانوا يعلقونها مخافة العين، وقوله: «لا ودع الله له» أى لا جعله فى دعة وسكون، وقيل هو لفظ مبنى من الودعة: أى لا خفف الله عنه ما يخافه. النهاية: ٤/٢٠٢.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.","vol":"6","page":244},{"text":"٧٦٥٦ - حدثنا أبو عبد الرحمن، حدثنا حيوة، حدثنا بكر بن عمرو: أن مشرح بن هاعان أخبره: أنه سمع عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «لَوْ كَانَ مِنْ بَعْدِى نَبْىٌ لَكَانَ عُمَرَ بْنَ الْخَطَّابِ» (١)\nرواه الترمذى عن سلمة بن شيب، عن المقرى، وقال: حسن غريب لا نعرفه إلا من حديث شرح (٢)\n٧٦٥٧ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرنى بكر بن عمرو: أن مشرح بن هاعان أخبره: أنه سمع عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «أَهْلُ الْيَمَنِ أَرَقُّ قُلُوبًا، وَأَلْيَنُ أَفْئِدَةً، وَأَبْخَعُ (٣) طاعَةً» تفرد به (٤)\n٧٦٥٨ - حدثنا أبو عبد الرحمن، حدثنا ابن لهيعة، حدثنى مشرح بن هاعان: أبو المصعب المعافرى: سمعت عقبة بن عامر\n_________\n(١) المرجع السابق.\n(٢) الخبر أخرجه الترمذى فى المناقب (باب فى مناقب عمر بن الخطابرضي الله عنه-): جامع الترمذى: ٥/٦١٩.\n(٣) ابخع طاعة: أى ابلغ وانصح فى الطاعة من غيرهم، كأنهم بالغوا فى بخع أنفسهم أى قهرها وإذلالها بالطاعة.\nقال الزمخشرى: هو من بخع الذبيحة إذا بالغ فى ذبحها وهو أن يقطعه عظم رقبتها ويبلغ بالذبح البخاع بالباء وهو العرق الذى فى الصلب. النهاية: ١/٦٤.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.","vol":"6","page":244},{"text":"يقول: سمعت رسول الله - ﷺ - يقول: «لَوْ أَنَّ الْقُرْآنَ فِى إِهَابٍ، ثُمَّ أُلْقِىَ فِى النَّارِ مَا احْتَرَقَ» تفرد به (١)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٤.","vol":"6","page":245},{"text":"٧٦٥٩ - حدثنا أبو عبد الرحمن، حدثنا/ ابن لهيعة، حدثنى أبو المصعب: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «أَكْثَرُ مُنَافِقِى هَذِهِ الْأُمَّةِ قُرّاؤُهَا» تفرد به (١)\n٧٦٦٠ - حدثنا أبو سلمة الخزاعى، حدثنا الوليد بن المغيرة، حدثنا مشرح ابن هاعان، عن عقبة بن عامر، عن النبى - ﷺ - أنه كان يقول: «إِنَّ أَكْثَرَ مُنَافِقِى هَذِهِ الأُمَّةَ لَقُرَّاؤُهَا» تفرد به (٢)\n٧٦٦١ - حدثنا أبو عبد الرحمن، حدثنا بن لهيعة، عن مشرح بن هاعان، عن عقبة بن عارمر قال: قلت: يا رسول الله فضلت سورة الحج على القرآن بأن جعل فيها سجدتان؟ فقال:» نَعَمْ، وَمَنْ لَمْ يَسْجُدْهُمَا، فَلاَ يَقْرأْهُمَا» (٣) .\n٧٦٦٢ - حدثنا أبو عبد الرحمن، حدثنا ابن لهيعة، حدثنى مشرح: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «أَسْلَمَ النَّاسُ، وَآمَنَ عَمْرُو بْنُ الْعَاصِ» (٤)\nرواه الترمذى، عن قتيبة، عن ابن لهيعة، وقال: لا نعرفه إلا من حديثه، وليس إسناده بالقوى (٥)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.\n(٢) المرجع السابق.\n(٣) المرجع السابق.\n(٤) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.\n(٥) الخبر أخرجه الترمذى فى المناقب (باب مناقب لعمرو بن العاص): صحيح الترمذى: ٥/٦٨٧.","vol":"6","page":245},{"text":"٧٦٦٣ - حدثنا حجاج، عن ابن لهيعة، عن مشرح بن هاعان المعافرى، عن عقبة بن عامر. قال: سمعت النبى - ﷺ - يقول: «لَوْ كَانَ الْقُرآنُ فِى إِهَابٍ مَا مَسَّتْهُ النَّارُ» تفرد به (١)\n٧٦٦٤ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا مشرح بن هاعان أنه قال: سمعت عقبة بن عامر يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ مُرَابطًا فِى سَبِيلِ اللهِ أَجْرَى عَلَيْهِ أَجْرَهُ» تفرد به (٢)\n٧٦٦٥ - حدثنا حسن، وأبو سعيد، ويحيى بن إسحاق قالوا: أنبأنا ابن لهيعة: حدثنا مشرح بن هاعان، عن عقبة بن عامر.\nقال يحيى بن إسحاق: سمعت رسول الله - ﷺ - يقول: «كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلاَّ الْمُرَابِطَ» - قال يحيى: «فِى سَبِيلِ اللهِ- فَإِنَّهُ يَجْزِى عَلَيْهِ أَجْرُ عَمَلِهِ حَتَّى يَبْعَثَهُ اللهُ» تفرد به (٣)\n(حديث آخر)\n٧٦٦٦ - قال ابن ماجه: حدثنا يحيى بن عثمان بن صالح المصرى، حدثنا أبى، سمعت الليث بن سعد. قال أبو المصعب: مشرح، قال عقبة بن عامر، قال رسول الله - ﷺ -: «أَلاَ أُخْبرُكُمْ بالتَّيْسِ الْمُسْتَعَارِ؟» قالوا: بلى يا رسول الله، قال: «هُوَ الْمُحَلِّلُ فَلَعَنَ اللهُ الْمُحَلَّل، وَالْمُحَلَّلَ لَهُ» (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٧.\n(٣) المرجع السابق.\n(٤) الخبر أخرجه ابن ماجه فى النكاح (باب المحلل والمحلل له) وفى الزوائد: فى إسناده مشرح بن هاعان. ذكره ابن حبان فى الثقات، وقال: يخطىء ويخالف، وذكره فى الضضعفاء، وقال: يروى عن عقبة بن عامر مناكير لا يتابع عليها، والصواب ترك ما تفرد به وقال ابن يونس: كان فى جيش الحجاج الذين رموا الكعبة بالمنجنيق، وقال أحمد: معروف، وقال ابن معين والذهبى: ثقة. ويحيى بن عثمان بن صالح، قال عبد الرحمن بن أبى حاتم: تكلموا فيه، وقال ابن يونس: كان حافظا للحديث وحدث بما لم يكن يوجد عند غيره. سنن ابن ماجه: ١/٦٢٣.","vol":"6","page":246},{"text":"<span data-type=\"title\" id=toc-3182>(معاذ بن عبد الله بن خبيب عن عقبة)</span>\nقال: ضحينا مع رسول الله - ﷺ - بجذع من الضأن.","vol":"6","page":247},{"text":"٧٦٦٧ - رواه النسائى عن سليمان بن داود، / عن ابن وهب، عن عمرو بن الحراث، عن بكير بن الأشج عنه به (١)\n(حديث آخر عنه عن عقبة)\n٧٦٦٨ - قال لى رسول الله - ﷺ -: «قُلْ. قلت: ما أقول؟ قال: (قُلْ هُوَ اللَّهُ أَحَدٌ) و(قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) .\n[فقرأهن رسول الله - ﷺ - وقال: «لَمْ يَتَعَوَّذ النَّاسُ بِمِثْلِهِنَّ، أَوْ لاَ يَتَعَوَّذُ النَّاسُ بِمِثْلِهِنَّ»] .\nرواه النسائى فى الاستعاذة عن أحمد بن عثمان بن حكيم، عن خالد بن مخلد، عن عبد الله بن سليمان الأسلمى عنه به.\nوقد رواه أيضا عن القعنبى، عن الدراوردى، عن عبد الله بن سليمان، عن معاذ بن عبد الله، عن أبيه، عن عقبة كذا قال (٢)\nوقال شيخنا: وروى عن معاذ [بن عبد الله بن خبيب]، عن أبيه، عن النبى - ﷺ - وقد تقدم (٣)\n_________\n(١) الخبر أخرجه النسائى فى الضحايا (باب المسنة والجذعة): المجتبى: ٧/١٩٣.\n(٢) الخبر أخرجه من الطريقتين ومن طرق أخرى: النسائى فى الاستعاذة: ٨/٢٢٠ وما بين معكوفين استكمال منه.\n(٣) يراجع تحفة الأشراف: ٧/٣٢٢. ويرجع إلى الخبر فى حديث عبد الله بن خبيب الأنصارى الجهنى وقد تقدم.","vol":"6","page":247},{"text":"<span data-type=\"title\" id=toc-3183>(مغيرة بن نهيك الحجرى عنه)</span>","vol":"6","page":248},{"text":"٧٦٦٩ - قال ابن ماجه فى الجهاد: حدثنا حرملة بن يحيى، حدثنا ابن وهب، حدثنا ابن لهيعة، عن عثمان بن نعيم الرعينى، عن المغيرة بن نهيك، عن عقبة بن عامر. قال: قال رسول الله - ﷺ -: «مَنْ تَعَلَّمَ الرَّمْىَ ثُمَّ تَرَكَهُ فَقَدْ عَصَانِى» (١)\n\n<span data-type=\"title\" id=toc-3184>(مكحول عنه)</span>\nأن رسول الله - ﷺ - قرأ بهما فى صلاة الصبح. يعنى المعوذتين.\n٧٦٧٠ - رواه النسائى فى الاستعاذة عن محمد بن بشار، عن [ابن] مهدى، عن معاوية بن صالح، عن العلاء بن الحارث عنه به.\nقال شيخنا: ورواه ابن وهب، عن معاوية، عن العلاء، عن القاسم: أبى عبد الرحمن، عن عقبة به.\nورواه سفيان، عن معاوية، عن عبد الرحمن بن جبير، عن أبيه، عن عقبة، وقد تقدم ذلك (٢)\n(حديث آخر عنه)\nأن رسول الله - ﷺ - قرأ فى الصبح بحم السجدة.\n٧٦٧١ - رواه النسائى عن الفلاس، عن ابن مهدى، عن معاوية، عن العلاء، عنه به (٣)\n_________\n(١) فى الأصول: «القرآن» بدل «الرمى» والتصويب من المرجع (باب الرمى فى سبيل الله): سنن ابن ماجه: ٢/٩٤٠.\n(٢) هذه الطرق كلها أخرجها النسائى فى أول كتاب الاستعاذة، المجتبى: ٨/٢٢١.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣٢٣.","vol":"6","page":248},{"text":"<span data-type=\"title\" id=toc-3185>(نعيم بن همار عنه)</span>","vol":"6","page":249},{"text":"٧٦٧٢ - حدثنا عفان، حدثنا أبان، حدثنا قتادة، حدثنا نعيم بن همار، عن عقبة بن عامر: أن رسول الله - ﷺ - قال: «رَبُّكُمْ أَتَعْجِزُ [يَا] ابْنَ آدَمَ أَنْ تُصَلِّى أَوَّلَ النَّهَارِ [أَرْبَعَ] رَكْعَاتٍ أَكْفِيكَ بِهِنَّ آخِرَ يَوْمِكَ» (١)\n٧٦٧٣ - حدثنا يزيد بن هارون، أنبأنا أبان بن يزيد العطار، عن قتادة، عن نعيم بن همار، عن عقبة بن عامر الجهنى: أن رسول الله - ﷺ - قال: «إنَّ اللهَ يَقُول: ياابْنَ آدَمَ اكْفِنِى/ أَوَّلَ النَّهَارِ بِأَرْبَعِ رَكْعَاتٍ أَكْفِيكَ بِهِنَّ آخِرَ يَوْمِكَ» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3186>(هشام بن أبى رقية عنه)</span>\n٧٦٧٤ - حدثنا هارون بن معروف - قال عبد الله: وأظن أنى سمعته منه- قال: حدثنا ابن وهب، أخبرنى عمرو: أن هشام بن أبى رقية حدثه. قال: سمعت مسلمة بن مخلد- وهو قاعد على المنبر يخطب الناس وهو يقول-: يا أيها الناس أما لكم فى العصب (٣)\nوالكتان ما يكفيكم عن الحرير، وهذا رجل فيكم يخبركم عن رسول الله - ﷺ -. قم يا عقبة، فقام عقبة بن عامر- وأنا أسمع- فقال: إنى سمعت رسول الله - ﷺ - يقول: «مَنْ كَذِبَ عَلَىَّ مُتَعَمِدًا فَلْيَتَبَوَأْ مَقْعَدَهُ مِنَ النَّارِ» .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/٢٠١؛ وما بين المعكوفات استكمال منه.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣.\n(٣) العصب: برود يمنية يعصب غزلها، أى يجمع ويشد، ثم يصبغ وينسج فيأتى موشيا لبقاء ما عصب منه أبيض لم يأخذه صبغ. وقيل: هى برود مخططة. النهاية: ٣/١٠٠.","vol":"6","page":249},{"text":"وأشهد أنى سمعته يقول: «مَنْ لَبِسَ الْحَرِيرَ فِى الدُّنْيَا حُرِمَهُ أَنْ يَلْبَسَهُ فِى الآخِرَةِ» (١)\n\n<span data-type=\"title\" id=toc-3187>(أبو إدريس الخولانى عنه)</span>\nفى ترجمة جبير بن نفير (٢)\n\n<span data-type=\"title\" id=toc-3188>(أبو أمامة الباهلى عنه)</span>\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦.\n(٢) تقدم الخبر عن جبير بن نفير عن عقبة فى فضل إسباغ الوضوء من هذا الجزء.","vol":"6","page":250},{"text":"٧٦٧٥ - حدثنا أبو المغيرة، حدثنا معاذ بن رفاعة، حدثنى على ابن يزيد، عن القاسم، عن أبى أمامة الباهلى، عن عقبة بن عامر.\nقال: لقيت رسول الله - ﷺ -، فابتدأته، فأخذت بيده، قال: فقلت: يا رسول الله ما نجاة المؤمن؟\nقال: «يَا عُقْبَةُ احْرُس لِسَانَكَ، وَلْيَسَعْكَ بَيْتُكَ، وَابْكِ عَلَى خَطِيئَتِك» .\nقال: ثم لقينى رسول الله - ﷺ -، فابتدأنى، فأخذ بيدى، فقال: «يَا عُقْبَةَ بْنَ عَامِرٍ أَلاَ أُعَلِّمكَ خَيْرَ ثَلاثِ سُورٍ أُنْزِلَتْ فِى التَّوْرَاةِ، وَالإِنْجِيلِ، وَالزَّبُورِ، وَالْفُرْقَانِ الْعَظِيم؟» قال: قلت: بلى جعلنى الله فداك، قال: فأقرأنى (قُلْ هُوَ اللَّهُ أَحَدٌ) و(قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) ثم قال: «يَا عُقْبَةُ لاَ تَنْسَاهُنَّ وَلاَ تَبِيتُ لَيْلَةً قَطُّ حَتَّى تَقْرَأْهُنَّ» . قال: فما نسيتهن منذ قال لا تنساهن، وما بت ليلة قط حتى أقرأهن.","vol":"6","page":250},{"text":"قال عقبة: ثم لقيت رسول الله - ﷺ -، فابتدأته، فأخذت بيده فقلت: يا رسول الله أخبرنى بفواضل الأعمال. فقال: «يَا عُقْبَةُ صِلْ مَنْ قَطَعَكَ، وَأَعْطَ مَنْ/ حَرَمَك، وَاعْفُ (١) عَمَّنْ ظَلَمَك» (٢)\nرواه الترمذى فى الزهد عن صالح بن عبد الله الترمذى، وسويد ابن نصر، عن ابن المبارك، عن يحيى بن أيوب، عن عبيد الله زحر، عن على بن يزيد به، بقصته، وقال: حسن (٣)\n\n<span data-type=\"title\" id=toc-3189>(أبو تميم الجيشانى)\nهو عبد الله بن مالك تقدم </span>(٤)\n\n<span data-type=\"title\" id=toc-3190>(أبو سعيد عنه)</span>\n_________\n(١) لفظ المسند: «واعرض عمن ظلمك» .\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٨.\n(٣) أخرجه الترمذى فى (باب ما جاء فى حفظ اللسان): جامع الترمذى: ٤/٦٠٥.\n(٤) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":251},{"text":"٧٦٧٦ - حدثنا سفيان [عن ابن جريج]: سمعت أبا سعيد يحدث عطاء. قال: رجل أبو أيوب إلى عقبة بن عامر، فأتى مسلمة بن مخلد، فخرج إليه، فقال: دلونى. فأتى عقبة، فقال: حدثنا ما سمعت من رسول الله - ﷺ -، لم يبق أحد سمعه.\nقال: سمعت رسول الله - ﷺ - يقول: «مَنْ سَتَرَ عَلَى مُؤْمِنٍ فِى الدُّنْيَا سَتِرَهُ اللهُ يَوْمَ الْقِيَامَةِ»، فأتى راحلته فركب، ورجع، تفرد به (١)\n\n<span data-type=\"title\" id=toc-3191>(أبو عبد الرحمن عنه)</span>\n٧٦٧٧ - حدثنا حسن بن موسى، حدثنا شيبان، عن يحيى بن أبى كثير، عن محمد بن إبراهييم: أن أبا عبد الرحمن أخبره: أن\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٣.","vol":"6","page":251},{"text":"عقبة بن عامر الجهنى (١) أخبره: أن رسول الله - ﷺ - قال له: «يَا ابْنَ عَامِرٍ أَلاَ أُخْبِرُكَ بِأَفْضَلِ مَا تَعَوَّذّ به الْمُتَعَوَّذُونَ؟» قال: قلت: بلى، فقال رسول الله - ﷺ -: (قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ) و(قُلْ أَعُوذُ بِرَبِّ النَّاسِ) هَاتَيْنِ الْسُورَتَيْنِ» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3192>(أبو عشانة عنه) تقدم </span>(٣)\n\n<span data-type=\"title\" id=toc-3193>(أبو على الهمدانى عنه)</span>\n<span data-type=\"title\" id=toc-3194>(ثمامة بن شفى المصرى تقدم) </span>(٤)\n\n<span data-type=\"title\" id=toc-3195>(أبو عمران: أسلم بن يزيد تقدم) </span>(٥)\n\n<span data-type=\"title\" id=toc-3196>(أبو عمرو الشيبانى عنه)</span>\n_________\n(١) لفظ المسند: «أن ابن عباس الجهنى، قال له: يا ابن عابس» .\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٤.\n(٣) يرجع إليه فيما تقدم من هذا الجزء.\n(٤) يرجع إليه فيما تقدم من هذا الجزء.\n(٥) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":252},{"text":"٧٦٧٨ - حدثنا هارون، حدثنا ابن وهب، أخبرنى جرير بن حازم، عن أيوب السجستانى، عن محمد/ بن سيرين، عن أبى هريرة: أنه قال: صلوا فى مرابض الغنم، ولا تصلوا فى أعطان الإبل، أو مبارك الإبل.\nوقال: حدثنا ابن وهب، حدثنى عاصم بن حكيم، عن يحيى ابن أبى عمرو الشيبانى، عن أبيه، عن عقبة بن عامر الجهنى عن رسول الله - ﷺ - بذلك، تفرد به (١) .\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.","vol":"6","page":252},{"text":"<span data-type=\"title\" id=toc-3197>(أبو قبيل) </span>(١)\n_________\n(١) أبو قبيل: شيخ ابن لهيعة اسمه حى بن هانىء: المشتبه للذهبى ص٥٣٦.","vol":"6","page":253},{"text":"٧٦٧٩ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا أبو قبيل: سمعت عقبة بن عامر يقول: قال رسول الله - ﷺ -: «إِنَّمَا أَخَافُ عَلَى أُمَّتِى الْكِتَابَ، وَاللَّبَنَ» . قال:\nقيل: يا رسول الله ما بال الكتاب؟ قال: «يَتَعَلَمُهُ الْمُنَافِقُونَ، ثُمَّ يَجَادِلُونَ بِهِ الذِّينَ آمَنُوا» .\nقيل: فما بال اللبن؟ قال: «أُنَاسٌ يُحِبُونَ اللَّبَنَ فَيَخْرُجُونَ مِنَ الْجَمَاعَاتِ وَيَتْرُكُونَ الجُمُعَاتِ» (١)\n٧٦٨٠ - حدثنا زيد بن الحباب، حدثنا أبو السمح، حدثنى أبو قبيل: أنه سمع عقبة بن عامر يقول: إن رسول الله - ﷺ - قال: ««إِنِّى أَخَافُ عَلَى أُمَّتِى اثْنَتَيْنِ: الْقُرْآنَ، وَاللَّبَنَ. أَمَّا اللَّبَنُ فَيَبْتَغُونَ الرِّيفَ، وَيَبْتَغُونَ الشِّهَوَاتِ، وَيَتْرُكُونَ الصَّلَوَاتِ، وَأَمَّا الْقُرْآنُ فَيَتَعَلَمَهُ الْمُنَافِقُونَ، فَيُجَادِلُونَ بَهِ الْمُؤْمِنِينَ» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3198>(مولاه: أبو كثير عنه)</span>\n٧٦٨١ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا كعب بن علقمة، عن أبى كثير: مولى عقبة بن عامر الجهنى، عن عقبة بن عامر الجهنى: أن رسول الله - ﷺ - قال: «مَنْ سَتَرَ مُؤْمِنًا كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا» (٣)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٦.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٥.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧.","vol":"6","page":253},{"text":"٧٦٨٢ - حدثنا حسن بن موسى [، موسى] بن داود قالا: حدثنا ابن لهيعة، حدثنا كعب بن علقمة، عن مولى لعقبة بن عامر يقال له: أبو كثير. قال: [لقيت] عقبة بن عامر، فأخبرته أن لنا جيرانا يشربون الخمر؟ قال: دعهم، ثم جاء، فقال: ألا أدعو عليهم الشرط؟\nفقال عقبة: ويحك دعهم، فإنى سمعت رسول الله - ﷺ - يقول: «مَنْ رَأِى عَوْرَةً فَسَتَرَهَا كَانَ كَمَنْ أَحْيَا مَوْءُوُدَةً مِنْ قَبْرِهَا» (١)\n٧٦٨٣ - حدثنا على بن إسحاق، أنبأنا ابن لهيعة، عن كعب ابن علقمة. قال: حدثنى مولى لعقبة بن عامر. قال: قلت لعقبة بن عامر: إن لنا جيرانا يشربون الخمر؟ قال: استر عليهم. قال: ما أستر/ عليهم؟ أريد أن أذهب أجىء بالشرط عليهم، قال: فقال له: ويحك مهلا سمعت رسول الله - ﷺ - يقول: «مَنْ رَأِى عَوْرَةً فَسَتَرَهَا كَانَ كَمَنْ اسْتَحْيَا مَوْءُوُدَةً مِنْ قَبْرِهَا» تفرد به من هذا الوجه. (٢)\nوقد تقدم من رواية أبى الهيثم كثير المصرى مولاه عنه: رواه أبو داود والنسائى من طريقه (٣)\nوتقدم رواية هذا الحديث من حديث كعب بن علقمة عن عقبة عند النسائى (٤)\n\n<span data-type=\"title\" id=toc-3199>(أبو مصعب: مشرح بن هاعان عنه تقدم) </span>(٥)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٧، وما بين المعكوفات استكمال منه.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٨.\n(٣) يرجع إليها فيما تقدم من هذا الجزء.\n(٤) يرجع إليها فى الموطن السابق.\n(٥) يرجع إليها فيما تقدم من هذا الجزء.","vol":"6","page":254},{"text":"<span data-type=\"title\" id=toc-3200>(ابن جريج عنه)</span>","vol":"6","page":255},{"text":"٧٦٨٤ - حدثنا محمد بن بكر. قال: قال ابن جريج: وركب أبو أيوب إلى عقبة بن عامر إلى مصر، فقال: إنى سائلك عن أمر لم يبق ممن حضره مع رسول الله - ﷺ - إلا أنا وأنت. كيف سمعت رسول الله - ﷺ - يقول فى ستر المؤمن؟\nفقال سمعت: رسول الله - ﷺ - يقول: «مَنْ سَتَرَ مُؤْمِنًا فِى الدُّنْيَا عَلَى عَوْرَةٍ سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ» .\nفرجع إلى المدينة، فما حل رحله، يحدث بهذا الحديث. تفرد به، من هذا الوجه، وفيه انقطاع شديد (١)\n\n<span data-type=\"title\" id=toc-3201>(ابن السمط عنه)</span>\n٧٦٨٥ - حدثنا عفان، حدثنا شعبة. قال: أبو بكر بن حفص، أخبرنى. قال: سمعت أبا مصبح أو ابن مصبح- شك أبو بكر-، عن ابن السمط، عن عبادة من الصامت: أن رسول الله - ﷺ - عاد عبد الله بن رواحة قال: فما تحور له عن فراشه، فقال: «أَتَدْرُونَ مَنْ شُهَدَاُْ أُمَّتِى؟» قالوا: قتل المسلم فى سبيل الله، قال: «إِنَّ شُهَداءَ أُمَّتِى إِذًا لَقَلِيلٌ: قَتْلُ الْمُسْلِمِ شَهَادةٌ، وَالْطَاعُونُ [شَهَادةُ] وَالْمَرْأَةُ يَقْتُلْهَا وَلَدُهَا جَمْعًا» (٢)\n\n<span data-type=\"title\" id=toc-3202>(ابن شماسة عنه)</span>\n<span data-type=\"title\" id=toc-3203>هو عبد الرحمن تقدم </span>(٣)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩. وقال الهيثمى: منقطع الإسناد، مجمع الزوائد: ٤/١٣٤.\n(٢) هذا الخبر عنون له الإمام أحمد: (بقية حديث عبادة بن الصامت) ولم نر له صلة بحدث عقبة إلا أنه أورده بعد (بقية حديث عقبة بن عامر الجهنى): المسند: ٤/٢٠١.\n(٣) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":255},{"text":"<span data-type=\"title\" id=toc-3204>(ابن المسيب عنه) </span>/","vol":"6","page":256},{"text":"٧٦٨٦ - حدثنا وكيع، حدثنا أسامة بن زيد، عن معاذ بن عبد الله بن خبيب، عن ابن المسيب، عن عقبة بن عامر. قال: سألت رسول الله - ﷺ - عن الجذع؟ فقال: «ضَحِّ بِهِ، فَلاَ بَأْسَ بِهِ» تفرد به، وقد تقدم فى ترجمة سعيد بن المسيب عنه (١)\nحديث آخر فى قراءة المعوذتين رواه النسائى (٢)\n\n<span data-type=\"title\" id=toc-3205>(ابن عم زهرة بن معبد عنه)</span>\n٧٦٨٧ - حدثنا عبد الله بن يزيد، حدثنا سعيد بن أبى أيوب، حدثنى زهرة ابن معبد، عن ابن عم له أخى أبيه: أنه سمع عقبة بن عامر يقول: قال رسول الله - ﷺ -: «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهَ، ثم رفع بصره إلى السماء فقال: أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَنَّ محمّدًا عَبْدَهُ وَرَسُولَهُ، فُتِحَتْ لَهُ ثَمَانِيةُ أَبْوَابٍ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ» (٣)\nرواه أبو داود عن الحسين بن عيسى البسطامى، عن أبى الرحمن المقرى، وهو عبد الله بن يزيد، عن حيوة بن شريح، عن أبى عقيل: زهرة بن معبد به (٤)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٢ ولم يرد من قبل من طريق سعيد بن المسيب.\n(٢) لم يسبق له أن أورد عن سعيد بن المسيب عنه إلا الحديث السابق، وليس فى تحفة الأشراف ذكر لسعيد عنه فى الكتب السنة. تراجع تحفة الأشراف: ٧/٣٠٢ وما بعدها.\n(٣) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٠.\n(٤) الخبر أخرجه أبو داود فى الطهارة (باب ما يقول الرجل إذا توضأ): سنن أبى داود: ١/٤٤.","vol":"6","page":256},{"text":"قال شيخنا: ورواه ابن المبارك، عن حيوة، فجعله من مسند عمر بن الخطاب، وسيأتى (١)\n\n<span data-type=\"title\" id=toc-3206>(رجل من جهينة عنه)</span>\n_________\n(١) الخبر من هذا الطريق أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/٨٩.","vol":"6","page":257},{"text":"٧٦٨٨ - حدثنا إسحاق بن عيسى، حدثنى عطاف، عن عبد الرحمن بن حرملة، عن رجل من جهينة، عن عقبة بن عامر. قال: سمعت رسول الله - ﷺ - يقول: «إِنَّهَا سَتَكُونُ عَلَيْكُمْ أَئِمَّةٌ مِنْ بَعْدِى، فَإِنْ صَلُّوا الصَّلاَةَ لِوَقْتِهَا، [فَأَتَّمُوا الرُّكوعَ والسُّجودَ، فهى لَكُمْ وَلَهُمْ، وإنْ لَمْ يُصَلُّوا الصَّلاَةَ لِوَقْتَهَا] وَلَمْ يُتمُّوا رُكُوعَهَا وَلاَ سُجُودَها، فَهِىَ لَكُمْ وَعَلَيْهِمْ» (١)\n٧٦٨٩ - حدثنا هاشم، حدثنا عبد الحميد، حدثنا شهر [بن حوشب]، سمعت رجلا يحدث، عن عقبة بن عامر: أنه سمع رسول الله - ﷺ - يقول: «مَا مِنْ رَجُلٍ يَمُوتُ حِينَ يَمُوتُ، وَفى قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبرٍ تَحِلُّ لَهُ الْجَنَّةُ أَنْ يَرِيحَ رِيحَهَا، وَلاَ يَرَاهَا» .\nفقال رجل من قريش يقال له: أبو ريحانة: والله يا رسول الله إنى أحب الجمال، وأشتهيه، حتى إنى لأحبه فى علاقة سوطى، وفى شراك نعلى، قال رسول الله - ﷺ -: «لَيْسَ ذَاكَ الْكِبرَ. إَنَّ اللهَ جَمِيلٌ يُحِبُّ الْجَمَالَ، وَلَكِنَّ الْكَبْرَ مَنْ سَفَهَ الْحَقَّ وَغَمِصَ (٢) النَّاسَ بِعَيْنَيهِ»\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٦، ووما بين المعكوفين استكمال منه.\n(٢) سفه الحق: أى جهله، وقيل جهل نفسه ولم يفكر فيها.\nوالمعنى: الاستخفاف بالحق وأن لا يراه على ما هو عليه من الرجحان والرزانة.\nوغمص الناس: أى احتقرهم ولم يرهم شيئا. النهاية: ٢/١٦٧، ٣/١٧١.","vol":"6","page":257},{"text":"تفرد بهما من هذين الوجهين (١) /\n\n<span data-type=\"title\" id=toc-3207>(شيخ من معافر عنه)</span>\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١. وقال الهيثمى: رواه أحمد وفى إسناده شهر عن رجل لم يسم. مجمع الزوائد: ١/٩٨.","vol":"6","page":258},{"text":"٧٦٩٠ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن شيخ من معافر. قال: سمعت عقبة بن عامر الجهنى يقول: سمعت رسول الله - ﷺ - يقول: «إِذَا تَوَضَّأَ الرَّجُلُ، فَأَتَى الْمَسْجِد كَتَبَ اللهُ لَهُ بِكُلِّ خَطْوَةٍ يَخْطُوهَا عَشَرْ حَسَنَاتٍ، فَإِذَا صَلَّى فى المَسْجِدِ، ثُمَّ قَعَدَ فِيهِ كَانَ كَالصَّائِمِ الْقَاتِتِ حَتَّى يَرْجَعَ» تفرد (١) به.\n\n<span data-type=\"title\" id=toc-3208>(مولى لشرحبيل بن حسنة عنه)</span>\n٧٦٩١ - حدثنا هارون بن معروف- قال أبو عبد الرحمن: وسمعته انا من هارون مثله-. قال: أخبرنى ابن وهب، عن عمرو بن الحارث: أن عمرو بن شعيب حدثنى: أن مولى لشرحبيل بن حسنة حدثه: أنه سمع عقبة بن عامر، وحذيفة بن اليمان يقولان: قال رسول الله - ﷺ -: «كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسَكَ» (٢)\n٧٦٩٢ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا عمرو بن الحارث، عن عمرو ابن شعيب: أنه حدثه مولى لشرحبيل بن حسنة حدثه: أنه سمع عقبة بن عامر، وحذيفة بن اليمان يقولان: قال رسول الله - ﷺ -: «كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسَكَ» تفرد به (٣)\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٩.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥٦. وقال الهيثمى: رواه أحمد، وفيه رواه لم يسم. مجمع الزوائد: ٤/٣٠.\n(٣) المرجعان السابقان.","vol":"6","page":258},{"text":"<span data-type=\"title\" id=toc-3209>(مولى لعقبة: هو أبو كثير تقدم) </span>(١)\n\n<span data-type=\"title\" id=toc-3210>(من سمع منه عنه)</span>\n_________\n(١) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":259},{"text":"٧٦٩٣ - حدثنا عتاب بن زياد، حدثنا عبد الله، أنبأنا ابن لهيعة: أخبرنى يزيد ابن عمرو المعافرى، عمن سمع عقبة بن عامر يقول: بعثنى رسول الله - ﷺ - ساعيا، فاستأذنه أن نأكل من الصدقة، فأذن لنا. تفرد به (١)\n\n<span data-type=\"title\" id=toc-3211>(من حديث شريح بن عبيد عنه)</span>\n٧٦٩٤ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح بن عبيد الحضرمى، عمن حدثه، عن عقبة بن عامر: أنه سمع النبى - ﷺ - يقول: «إنَّ أَوَّلَ عَظْمٍ مِنْ الإِنْسَانِ يَتَكَلَمُ يَوْمَ يُخْتَمَ عَلَى الأَفْوَاهِ فَخِذُهُ مِنْ الرِّجْلِ الشِّمَالِ» تفرد به (٢) /\n\n<span data-type=\"title\" id=toc-3212>(عم موسى بن أيوب عنه:\nهو إياس بن عامر تقدم) </span>(٣)\n\n<span data-type=\"title\" id=toc-3213>(رجل روى عنه صالح بن كيسان عن عقبة)</span>\nأن رسول الله - ﷺ - قرأ هذه الآية (وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ) (٤) ثم قال: «أَلاَ إِنَّ الْقُوَّةَ الرّمْىُ» ثلاثا.\n_________\n(١) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٤٥.\n(٢) من حديث عقبة بن عامر الجهنى فى المسند: ٤/١٥١.\n(٣) يرجع إليها ما تقدم من هذا الجزء.\n(٤) () الآية ٦٠ سورة الأنفال.","vol":"6","page":259},{"text":"٧٦٩٥ - رواه الترمذى فى التفسير عن أحمد بن منيع، عن وكيع، عن صالح ابن كيسان، عن رجل لم يسمه، عن عقبة بن عامر. قال الترمذى: ورواه بعضهم عن أسامة بن زيد، عن صالح، عن عقبة، وحديث وكيع أصح، وصالح لم يدرك عقبة، وأدرك ابن عمر (١)\n\n<span data-type=\"title\" id=toc-3214>آخر مسند عقبة بن عامر ولله الحمد</span>\n<span data-type=\"title\" id=toc-3215>١٣٠٧- (عقبة بن عامر السلمى، ﵁) </span>(٢)\n٧٦٩٦ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا محمد ابن أحمد بن نصر الزبيدى، حدثنا محمد بن عبد الوهاب الأزهرى، حدثنا هارون بن رميلة، حدثنى زيد بن عبد الرحمن بن زيد بن أسلم، عن أبيه، عن جده: زيد بن أسلم، عن عقبة بن عامر السلمى. قال: جئت رسول الله - ﷺ - بابنى، وهو غلام حديث السن، فأجلسته إلى جنبه، فقلت: بأبى أنت وأمى، علم ابنى دعوات يدعو الله بهن، وخفف عليه، فقال: «اجْلِسْ يَا غُلاَمُ» فأجلسته إلى جنبه وقال: «قُلْ اللَّهُمَّ إِنِّى أَسْأَلُكَ صِحَّةً فى إِيمَانٍ، وَإِيمَانًا فى حُسْنِ خُلُقٍ، وَصَلاحًا يَتْبَعُهُ نَجَاحٌ» . قال الغلام: زدنى بأبى وأمى، فأعادها عليه، حتى قال الغلام: قد فهمته (٣)\n_________\n(١) الخبر أخرجه الترمذى (باب من سورة النفال): جامع الترمذى: ٥/٢٧٠.\n(٢) له ترجمة فى أسد الغابة: ٤/٥٤؛ والإصابة: ٢/٤٨٩؛ والاستيعاب: ٣/١١٦؛ والطبقات الكبرى: ٣/١١٠؛ وقال ابن سعد بن عامر بن تائى ليس له عقب، وشهد العقبة الأولى، وشهد بلدا واحدا والمشاهد كلها، ومشهد يوم اليمامة وقتل يومئذ وفرق أكثر الأئمة بين أبى تابى وبين عقبة بن عامر صاحب الخبر الذى أخرجه أبو نعيم.\n(٣) أسد الغابة والإصابة.","vol":"6","page":260},{"text":"<span data-type=\"title\" id=toc-3216>١٣٠٨- (عقبة: أبو سعيد الزرقى) </span>(١)\n٧٦٩٧ - قال أبو عامر العقدى: حدثنا زهير بن محمد، عن موسى بن حبيب، عن سعد بن عقبة الزرقى: أن أباه سمع رسول الله - ﷺ - قال: «ثَلاثٌ أُقْسِمُ عَلَيْهِنَّ» . قالوا: وما هن يا رسول الله؟ ثم ذكر الحديث (٢)\n\n<span data-type=\"title\" id=toc-3217>١٣٠٩- (عقبة: أبو عبد الرحمن الجهنى عنه) </span>(٣) /\n٧٦٩٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، وعبد الله بن محمد بن جعفر. قالا: حدثنا محمد بن يحيى بن منده، حدثنا أبو مروان العثمانى، حدثنا نافع ابن صيفى- وكان قد بلغ مائة وثنتى عشرة سنة-، عن عب الرحمن بن عقبة، عن أبيه- وكان قد أصابه سهم مع رسول الله - ﷺ - يقول: «لاَ يَدْخُلُ النَّارَ مُسْلِمٌ رَآنِى وَلاَ رَأَى مَنْ رَآنِى، وَلاَ [رَأَى] مَنْ رَآنى» [ثلاثا] (٤)\n\n<span data-type=\"title\" id=toc-3218>٣١٠- (عقبة: أبو عبد الرحمن مولى جبر بن عتيك) </span>(٥)\n٧٦٩٩ - قال: شهدت أحدا مع مولاى، فضربت رجلا من المشركين، فلما قتلته قلت: خذها منى وأنا الغلام الفارسى، فقال\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٥٣؛ والإصابة: ٢/٤٩٣.\n(٢) المرجعان السابقان، وأخرج نحوه الإمام أحمد من حديث أبى كبشة الأنمارى فى المسند: ٤/٢٣١.\n(٣) له ترجمة فى أسد الغابة: ٤/٥٢؛ والإصابة: ٢/٤٩٢.\n(٤) الخبر فى ألفاظه بعض تصحيف فى المخطوطة، وما أثبتاه من الطبرانى، أخرجه فى المعجم الكبير: ١٧/٣٥٧؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط، إلا أنه قال: عن عبد الرحمن بن عقبة الجهنى عن أبيه وفيه من لم أعرفهم. معجم الزوائد: ١٠/٢١.\n(٥) له ترجمة فى أسد الغابة: ٤/٤٩؛ وقال ابن حجر: عقبة الفارسى: مولى جبرابن عتيك. الإصابة: ٢/٤٩٣؛ والاستيعاب: ٣/١٠٨؛ والتاريخ الكبير: ٦/٤٣١؛ والثقات: ٣/٢٨١.","vol":"6","page":261},{"text":"رسول الله - ﷺ -: «أَلاَ قُلْتَ: خُذْهَا مِنِّى وَأَنَا الْغُلاَمُ الأَنْصَارِىُّ، فَإِنَّ مَوْلَى الْقَوْمِ مِنْهُمْ» .\nرواه أبو نعيم من طريق محمد بن إسحاق، عن داود بن الحصين، عن عبد الرحمن بن عقبة، عن أبيه فذكره (١)\n\n* <span data-type=\"title\" id=toc-3219>(عقبة بن عمرة: أبو مسعود البدرى)</span>\nيأتى فى الكنى إن شاء الله تعالى.\n_________\n(١) الخبر أخرجه أبو يعلى من هذا الطريق. غير أنه قال: وأنا الرجل، فإن مولى القوم من أنفسهم. مسند أبى يعلى: ٢/٢١١؛ وأخرجه أحمد من حديث أبى عقبة فى المسند: ٥/٢٩٥؛ وأبو داود فى الأدب (باب فى العصبية): سنن أبى داود: ٤/٢٣٢؛ وابن ماجه فى الجهاد (باب الفتنة فى القتال): ٢/٩٣١. غير أن الثلاثة قالوا: عبد الرحمن ابن أبى عقبة عن أبى عقبة.","vol":"6","page":262},{"text":"<span data-type=\"title\" id=toc-3220>١٣١١- (عقبة بن مالك الليثى) </span>(١)\nقال شيخنا فى تهذيبه، وأبو نعيم، وغير واحد: عداده فى أهل البصرة.\nقلت: وإنما ذكره أحمد فى أول مسند الشاميين.\n٧٧٠٠ - حدثنا بهز وأبو النصر. قالا: حدثنا سليمان بن المغيرة، حدثنا حميد. قال: أتانى الوليد (٢) أنا وصاحب لى فقال لنا: هلما فأنتما أشب منى سنا، وأوعى للحديث منى. قال: فانطلق بنا إلى بشر بن عاصم، فقال له أبو العالية: حدث هذا حديثك.\nقال: حدثنا عقبة بن مالك- قال أبو النصر الليثى [قال بهز:] وكان من رهطه-. قال: بعث رسول الله - ﷺ - سرية. قال: فأغارت\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٥٩؛ والإصابة: ٢/٤٩١؛ والاستيعاب: ٣/١٠٧؛ والطبقات الكبرى: ٧/٣٣؛ والتاريخ الكبير: ٦/٤٣١ ولم ينسبه؛ وتهذيب التهذيب: ٧/٣٤٩.\n(٢) فى الأصول: «أبو العالية» والتصويب من المسند.","vol":"6","page":262},{"text":"على قوم. قال: فشذ من القوم رجل. قال: فاتبعه رجل من السرية شاهرا سيفه. قال: فقال الشاذ من القوم: إنى مسلم: قال فلم ينظر فيما قال، فضربه، فقتله. قال: فنمى الحديث إلى رسول الله - ﷺ -. قال: فقال فيه قولا شديدا، فبلغ القاتل.\nقال: فبينا رسول الله - ﷺ - يخطب إذا قال/ القاتل: يا رسول الله والله ما قال الذى قال إلا تعوذا من القتل، فأعرض عنه، وعمن قبله من الناس، وأخذ فى خطبته، ثم قال أيضًا: يا رسول الله ما قال الذى قال إلا تعوذا من القتل، فأعرض عنه، وعمن قبله من الناس، وأخذ فى خطبته، ثم لم يصبر، فقال الثالثة: يا رسول الله والله [والله] ما قال الذى قال إلا تعوذا من القتل.\nفأقبل عليه رسول الله - ﷺ - تعرف المساءة فى وجهه. قال: «إِنَّ اللهً أَبَى عَلَى مَنْ قَتَلَ مُؤْمِنًا»، ثلاث مرات (١)\nرواه النسائى فى الجهاد عن احمد بن يحيى الصوفى، عن أبى نعيم، عن سليمان بن المغيرة به (٢)\n_________\n(١) من حديث عقبة بن مالك فى المسند: ٥/٢٨٨، وما بين المعكوفات استكمال من.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٣٤٣؛ وأخرجه أبو يعلى فى مسنده، وفيه: «أبى على أن أقتل مؤمنا» مسند أبى يعلى: ١٢/٢١٠ من حديث عقبة بن خالد الليثى، وصوبه محققه فقال: عقبة بن مالك، ونص ابن الأثير على هذا الخلاف فى اسمه عند أبى يعلى.","vol":"6","page":263},{"text":"٧٧٠١ - حدثنا عبد الصمد، حدثنا سليمان بن المغيرة القيسى، حدثنا حميد ابن هلال، حدثنى بشر بن عاصم الليثى، عن عقبة بن مالك- وكان من رهطه-. قال: بعث رسول الله - ﷺ - بسرية","vol":"6","page":263},{"text":"فسلحت (١) رجلا سيف، قال: فلما رجع قال: ما رأيت مثل ما لامنا رسول الله - ﷺ -.\nقال: «أَعْجَزْتُهُمْ إِذَا بَعَثْتُ رَجُلًا، فَلَمْ يَمْضِ لِأَمْرِى أَنْ تَجْعَلُوا مَكَانَةُ مَنْ يَمْضِى لِأَمْرِى» (٢)\n_________\n(١) سلحت رجلا سيفا: جعلته سلاحه، والسلاح ما أعددته للحرب من آلة الحديد مما يقاتل به؛ والسيف وحده يسمى سلاحا، يقال: سلحته أسلحة، فإن شرد فللكثير، وهو غير مراد هنا: النهاية: ٢/١٧٤؛ وسنن أبى داود بهامشه: ٣/٤١.\n(٢) من حديث عقبة بن مالك فى المسند: ٤/١١٠.","vol":"6","page":264},{"text":"٧٧٠٢ - حدثنا هاشم، حدثنا سليمان، عن حميد بن هلال، عن بشر بن عاصم، حدثنا عقبة بن مالك الليثى. قال: بينا رسول الله - ﷺ - يخطب إذ قال القائل [: يا رسول الله] والله ما قال الذى قال إلا تعوذا من القتل، فذكر قصته، فأقبل عليه رسول الله - ﷺ - تعرف المساءة فى وجهه، ثم قال: «إِنَّ اللهً أَبَى عَلَى مَنْ قَتَلَ مُؤْمِنًا مُتَعَمِدًا» قالها ثلاث مرات (١)\nرواه أبو داود عن يحيى بن معين، عن عبد الصمد به (٢)\n٧٧٠٣ - حدثنا يونس، حدثا حماد -يعنى ابن سلمة-، عن يونس بن عبيد، عن حميد بن هلال. قال: جمع بينى وبين بشر بن عاصم رجل فحدثنى عن عقبة بن مالك: أن سرية لرسول الله - ﷺ - غشوا أهل ماء صبحا، فبرز رجل من [أهل] الماء فحمل عليه رجل من المسلمين، فقال: إنى مسلم، فقتله، فلما قدموا أخبروا النبى - ﷺ - بذلك، فقام رسول الله - ﷺ - خطيبا، فحمد الله، وأثنى عليه، ثم قال:\n_________\n(١) من حديث عقبة بن مالك فى المسند: ٤/١١٠.\n(٢) العبارة أخرجها النساخ عن مكانها، وحقها أن تأتى عقب الحديث السابق فيكون الضمي عائدا إليه. وأخرجه أبو داود فى الجهاد (باب فى الطاعة): سنن أبى داود: ٣/٤١؛ وتراجع تحفة الأشراف: ٧/٣٤٢.","vol":"6","page":264},{"text":"«أَمَّا بَعْدُ بَالُ الْمُسْلِمِ يَقْتُلُ الرَّجُلَ وَ[هُوَ] يَقُولُ: إِنىِّ مُسْلِمٌ» فقال الرجل: غنما قالها متعوذا. فنصرف رسول الله - ﷺ - وجهه ومد يده اليمنى/ فقال: أَبَى عَلَى مَنْ قَتَلَ مُسْلِمًا» ثلاث مرات (١)\n_________\n(١) من حديث عقبة بن مالك فى المسند: ٤/١١٠، وما بين المعكوفات استكمال منه.","vol":"6","page":265},{"text":"<span data-type=\"title\" id=toc-3221>١٣١٢- (عقفان بن شعثم: أبو وراد) </span>(١)\nمن أعراب البصرة.\nروى له ابن منده بسنده عنه: أنه أتى النبى - ﷺ - هو وابناه خارجة ومرداس فدعا له رسول الله - ﷺ - (٢)\n\n<span data-type=\"title\" id=toc-3222>١٣١٣- (عقيل بن أبى طالب\nابن عبد المطلب بن هاشم) </span>(٣)\nابن عم رسول الله - ﷺ -، وأخو على، وكان أخوه طالب أكبر منه بعشر\nسنين، وكان عقيل أكبر من جعفر بعشر سنين، وجعفر أكبر من على بعشر سنين،\nولم يتفق هذا فى إخوة غيرهم، وقد حضر عقيل وأخوه طالب بدرا مع\nالمشركين مكرهين، وكذلك عمهما العباس، وقد وقع هو وعمه العباس فى\nالأسر وفاداه العباس، وأسلم عقيل قبل الفتح، وشهد مؤتة وما بعدها، وكان\nعالمًا بأنساب قريش، وأيامها، وكان يعين معاوية فى أيام أخيه على لأنه كان يجد فيه الرفق،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٦٣؛ والإصابة: ٢/٤٩٣.\n(٢) أسد الغابة فى الموطن السابق؛ وأخرجه ابن حجر فى ترجمة خارجة بن عفان الثقفى: الإصابة: ١/٤٠٠.\n(٣) له ترجمة فى أسد الغابة: ٤/٦٣؛ والإصابة: ٢/٤٩٤؛ والاستيعاب: ٣/١٥٧؛ والطبقات الكبرى: ٤/٢٨؛ والتاريخ الكبير: ٧/٥٠؛ والثقات: ٣/٢٥٩.","vol":"6","page":265},{"text":"والعطاء ما لا يجد عنه علىرضي الله عنه، وله أجوبة مسكتة كثيرة جدا. وتوفى أيام معاوية.\nحديثه فى مسند أهل البيترضي الله عنه-.","vol":"6","page":266},{"text":"٧٧٠٤ - حدثنا إسماعيل- وهو ابن علية-، أنبأنا يونس، عن الحسن: أن عقيل بن أبى طالب تزوج إمرأة من بنى جشم فدخل عليه القوم، فقالوا: بالرفاء والبنين، فقال: لا تفعلوا ذلك (١)، قالوا: فما تقول يا أبا يزيد؟ قولوا: بارك الله [لكم وبارك] عليكم إنا كذلك كنا نؤمر (٢)\nرواه النسائى عن محمد بن عبد الأعلى، عن خالد بن الحارث، ورواه ابن ماجه عن محمد بن بشار، عن محمد بن عبد الله الأنصارى كلاهما: عن أشعث، عن الحسن به (٣)\n٧٧٠٥ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن سالم بن عبد الله، عن عبد الله بن محمدد بن عقيل. قال: تزوج عقيل بن أبى طالب، فخرج علينا فقلنا، بالرفاء والبنين. فقال: لا تقولوا ذلك، فإن النبى - ﷺ - قد نهانا عن ذلك، وقال: قولوا: «بَارَكَ اللهُ فِيكَ، وَبَارَكَ لَكَ فِيهَا» (٤)\n_________\n(١) فى الأصل: «لا تقولوا ذاكم» وما أثبتاه فى المسند.\n(٢) من حديث عقيل بن أبى طالب فى المسند: ١/٢٠١، وما بين معكوفين استكمال منه. والخبر أخرجه أحمد فى مسند المكبين أيضا. المسند: ٣/٤٥١.\n(٣) الخبر أخرجه النسائى فى الكبرى، وفى اليوم والليلة كما فى تحفة الأشراف: ٧/٣٤٧؛ وأخرجه ابن ماجه فى النكاح (باب تهنئة النكاح): سنن ابن ماجه: ١/٦١٤.\n(٤) من حديث عقيل بن أبى طالب فى المسند: ١/٢٠١، ٣/٤٥١.","vol":"6","page":266},{"text":"(حديث آخر عنه) /","vol":"6","page":267},{"text":"٧٧٠٦ - قال ابن ماجه: حدثنا محمد بن المؤمل بن الصباح، وعباد بن الوليد الغبرى. قال: حدثنا بكر بن يحيى بن زبان، حدثنا حبان بن على، عن يزيد ابن أبى زياد، عن عبد الله بن محمد بن عقيل، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «يُجْزَىءُ مِنَ الْوُضُوءِ مُدٌّ، وَمِنَ الْغُسْلِ صَاعٌ» . فقال رجل: لا يجزئنا. فقال: «قَدْ كَانَ يُجْزَىءُ مَنْ كَانَ خَيْرٌ مِنْكَ، وَأَكْثَرُ شَعْرًا» يعنى النبى - ﷺ - (١)\n\n<span data-type=\"title\" id=toc-3223>(من اسمه عكاشة، وعكاف، وعكراش، وعكرمة)</span>\n<span data-type=\"title\" id=toc-3224>١٣١٤- (عكاشة بن محصن بن حرثان) </span>(٢)\nابن قيس بن مرة بن كثير بن غنم بن دودان بن أسد بن خزيمة الأسدى: حليف بنى عبد شمس: أبو محصن. أحد المشهود لهم بدخول الجنة بغير حساب (٣) كان من السابقين الأولين. شهد بدرا وما بعدها، وكان من سادات المسلمين، قتله طليحة الأسدى فى أيام الصديقرضي الله عنهما-: عن عكاشة، وعن الصديق، وكان عمره يوم قتل أربعا وأربعين سنة، وكان من أحسن الناس شكلا.\n_________\n(١) الخبر أخرجه ابن ماجه فى الطهارة (باب ما جاء فى مقدار الماء للوضوء والغسل من الجنابة) وفى الزوائد: اسناده ضعيف لضعف حبان، ويزيد، سنن ابن ماجه: ١/٩٩.\n(٢) له ترجمة فى أسد الغابة: ٤/٦٧؛ والإصابة: ٢/٤٩٤؛ والاستيعاب: ٣/١٥٥؛ والطبقات الكبرى: ٣/٦٤؛ والتاريخ الكبير: ٧/٨٦؛ والثقات: ٣/٣٢١.\n(٣) الخبر رواه أحمد مطولا ومختصرا من حديث ابن مسعود، ورواه أبو يعلى. قال الهيثمى: رجالهما فى المطول رجال الصحيح. مجمع الزوائد: ٩/٣٠٤.","vol":"6","page":267},{"text":"قال ابن الأثير: ورى عنه أبو هريرة، وابن عباس (١)\n_________\n(١) أسد الغابة: ٤/٦٨.","vol":"6","page":268},{"text":"٧٧٠٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا على بن عبد العزيز، حدثنا محمد بن عبد الله الرقاشى، حدثنا يزيد بن زريع، عن محمد بن إسحاق.\nوحدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا محمد بن يسار، حدثنا ابن أبى عدى، عن محمد بن إسحاق: حدثنى أبو عبيدة بن عبد الله ابن زمعة، حدثنى أم قيس بنت محصن- وكانت جارة لهم-. قالت: خرج من عندى عكاشة بن محصن فى نفر من بنى أسد عليهم قمصهم، فلما صلينا المغرب رجعوا وقمصهم على أيديهم يحملونها، فقلت: يا عكاشة أمس رحتم متقمصين، ورجعتم وقمصكم على أيديكم؟ فقال: يا أم قيس إن [هذا يوم] قد رخص لنا إذا نحن رمينا الجمرة أن [نحل] مما يحل منه الحلال إلا النساء فإذا أمسينا ولم نقص عدنا حرما كهيئتنا قبل أن نرمى، فخرجنا من عندك متقمصين، فلما أمسينا ولم نقص صرنا كهيئتنا قبل أن نرمى فرجعنا وقمصنا على أيدينا كما رأيت (١)\n\n<span data-type=\"title\" id=toc-3225>١٣١٥- (عكاشة الغنوى) </span>(٢)\n٧٧٠٨ - أورده ابن شاهين فى الصحابة، وروى فى بإسناده عن حفص بن ميسرة عن زيد بن أسلم، عن عكاشة/ الغنوى: أنه كانت له جارية فى غنم له ترعاهما، ففقد منها شاة، فضرب الجارية على\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٨/٢٣؛ وأخرجه أحمد فى سياق حديث أم سلمة، المسند: ٦/٢٩٥؛ وقال الهيثمى: رواه أحمد والطبرانى فى الكبير، ورجال أحمد ثقات. مجمع الزوائد: ٣/٢٦١ وما بين المعكوفات استكمال من الطبرانى.\n(٢) له ترجمة فى أسد الغابة: ٤/٦٧؛ والإصابة: ٢/٤٩٥.","vol":"6","page":268},{"text":"وجهها، ثم أخبر رسول الله - ﷺ - بفعله، وقال: لو أعلم أنها مؤمنة أعتقتها.\nفدعاها رسول الله - ﷺ - فقال: «أَتَعْرِفِينَنَىِ؟» فقالت أنت رسول الله، فقال: «فَأَيْنَ اللهُ؟» قالت: فى السماء، قال: «فَأَعْتِقَهَا فَإِنَهَا مُؤْمِنَةٌ» .\nقال ابن الأثير: رواه أبو موسى قال: والذى صح أن هذا كان فى بنى مقرن (١)\nقلت: الذى رواه مسلم فى صحيحه إنما هو عن معاوية بن الحكم السلمى حين ضرب الجارية السوداء التى كانت ترعى له غنما عند أحد والجوانية (٢) الحديث بطوله كما سيأتى (٣) .\n_________\n(١) المرجعان السابقان.\n(٢) الجوانية: بتشديد الواو والياء: موضع شمال المدينة بقرب أحد. النووى على صحيح مسلم: ٢/١٧٣.\n(٣) حديث معاوية بن الحكم السلمى أخرجه مسلم فى الصلاة (باب تحريم الكلام فى الصلاة): مسلم بشرح النووى: ٢/١٧٠؛ كما أخرجه أبو داود والنسائى فى الكبرى، تراجع تحفة الأشراف: ٨/٤٢٦؛ وأخرج أحمد نحوه من حديث سويد بن مقرن غير أن الضارب هو أحد أولاد سويد، المسند: ٣/٤٤٧ وعلى هذا فما ذهب إليه ابن الأثير وما ذهب إليه ابن كثير له وجه.","vol":"6","page":269},{"text":"<span data-type=\"title\" id=toc-3226>١٣١٦- (عكاف بن وداعة) </span>(١)\n٧٧٠٩ - أن رسول الله - ﷺ - قال: «أَلَكَ زَوْجَةٌ؟» قال: لا، قال: «أَلَكَ جَارِيَةٌ» قال: لا، قال: «فَأَنْتَ [صحيح] مُوٍسِر؟» قال: نعم. قال: «فَأَنْتَ إِذًا مِنْ إِخْوَانْ الْشَيْاطِينِ» .\nوقد تقدم الحديث بطوله فى ترجمة عطية بن يسر، ولله الحمد (٢)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٦٨؛ والإصابة: ٢/٤٩٥؛ والاستيعاب: ٣/١٦٩.\n(٢) الخبر أخرجه الطبرانى من حديث عكاف بن وداعة الهلالى: المعجم الكبير: ١٨/٨٥ وقد تتبع محقق الكتاب طرق الخبر والاضطراب بين رواته وقد سبق إخراجه من حديث عطية بن يسر ص١٦٢ من هذا الجزء.","vol":"6","page":269},{"text":"<span data-type=\"title\" id=toc-3227>١٣١٧- (عكراش بن ذؤيب بن حرقوص بن جعدة) </span>(١)\nابن عمرو بن النزال بن مرة [بن عبيد] بن مقاعس، واسمه الحارث بن عمرو ابن كعب بن سعد بن زيد مناة بن تميم التميمى المنقرى.\nقدم على رسول الله - ﷺ - بصدقات قومه. قاله الترمذى فى الأطعمة وابن ماجه، واللفظ للترمذى:\n٧٧١٠ - حدثنا محمد بن بشار، حدثنا العلاء بن [الفضل بن [عبد الملك ابن أبى سوية: أبو الهذيل، حدثنا عبيد الله بن عكراش بن ذؤيب، عن أبيه. قال: بعثنى بنو مرة بن عبيد بصدقات قومهم (٢) إلى رسول الله - ﷺ - فقدمت المدينة، فوجدته جالسا بين المهاجرين، والأنصار.\nفأخذ بيدى فانطلق بى إلى منزل أم سلمة، فقال: «هَلْ مِنْ طَعَامْ؟» فأتينا بجفنة كثيرة الثريد والوذر (٣) فأقبلنا نأكل، فأكل رسول الله - ﷺ - مما بين يديه، وخبطت بيدى فى نواحيها، فأخذ بيده اليسرى على يدى اليمنى، ثم قال: «يَا عِكْرَاشُ كُلْ مِنْ مَوْضِعٍ وَاحِدٍ، فَإِنَّهُ طَعَامٌ وَاحِدٌ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٦٩؛ وًاابة: ٢/٤٩٦؛ والاستيعاب: ٣/١٦٦؛ والطبقات الكبرى: ٧/٥٢؛ والتاريخ الكبير: ٧/٨٩. وقال: روى عنه ابنه عبيد الله ولم يصح إسناده؛ وثقات ابن حبان: ٣/٣٢٢. وقال: له صحبة غير أنى لست بالمعتمد على إسناد خبره. وما بين المعكوفين من ترجماته.\n(٢) فى المرجع: «بصدقات أموالهم» .\n(٣) الوذر: قطع اللحم، والوذرة: بالسكون القطعة من اللحم، والوذر: بالسكون أيضا جمعها. النهاية: ٤/٢٠٣.","vol":"6","page":270},{"text":"ثم أتينا/ بطبق فيه ألوان الرطب [أو من ألوان الرطب] شك عبيد الله، فجعلت من بين يدى وجالت [يد] رسول الله - ﷺ - فى الطبق، وقال: «يَا عِكْرَاشُ مِنْ حَيْثُ شِئْتَ، فَإِنَّهُ غَيْرُ لَوْنٍ [واحد]» .\nثم أتينا بماء فغسل رسول الله - ﷺ - يديه، ثم مسح بلل يديه ووجهه وذراعيه [ورأسه] .\nثم قال: «يَا عِكْرَاشُ هَذَا الْوُضُوءُ مِمَّا غَيْرَتُهُ النَّارُ» .\nثم قال الترمذى: غريب لا نعرفه إلا من حديث العلاء [وقد تفرد العلاء بهذا الحديث، ولا نعرف لعكراش عن النبى - ﷺ - إلا هذا الحديث] (١)\nوإنما روى ابن ماجه بعضه (٢)\n_________\n(١) الخبر أخرجه الترمذى فى (باب ما جاء فى التسمية فى الطعام) وما بين المعكوفات استكمال منه. صحيح الترمذى: ٤/٢٨٣.\n(٢) الخبر أخرجه ابن ماجه فى (باب الأكل مما يليك): سنن ابن ماجه: ٢/١٠٨٩.","vol":"6","page":271},{"text":"٧٧١١ - وقد رواه أبو نعيم، عن الحسن بن محمد بن كيسان النحوى، عن إسماعيل بن إسحاق القاضى، عن العلاء بن الفضل به، وقال: أتيته بابل كأنها عروق الأرطى (١) فقال: «مَنْ الرَّجُلُ؟» فقلت: عكراش بن ذؤيب، فقال: «ارْفَعْ فى النَّسَبِ» فقلت: بن حرقوص ابن جعدة بن عمرو بن النزال بن مسرة بن عبيد، وهذه صدقات بنى مرة بن عبيد، فتبسم رسول الله - ﷺ - ثم قال: «هَذِهِ إِبِلُ قَوْمِى، هَذِهِ صَدَقَاتُ قَوْمِى»، ثم امر بها أن توسم بميسم الصدقة وتضم إليها، ثم أخذ بيدى، فانطلق إلى منزل أم سلمة وذكر الحديث بتمامه (٢)\n_________\n(١) كأنها عروق الأرطى: هو شجر من شجر الرمل، عروقه حمر قد اختلف فى همزته، فقيل أنها أصلية، لقولهم: أديم ماروط، وقيل زائدة لقولهم: أديم برطى. النهاية: ١/٢٦.\n(٢) الخبر أخرجه الطبرنى فى الكبير من طريق العلاء بن الفضل: ١٨/٨٢.","vol":"6","page":271},{"text":"٧٧١٢ - قال أبو نعيم: حدثنا محمد بن حميد، حدثنا عبد الوهاب بن أبى عصمة، حدثنا النضر بن طاهر، حدثنا عبيد الله بن عكراش، حدثنى أبى. قال: صليت رسول الله - ﷺ - عن يمينه، وعن شماله (١)\nإنتهى الجزء الخامس والأربعون من «تجزئة المصنف»\nيتلوه فى السادس والأربعين بإذن الله\n_________\n(١) يفهم هذا على أنه صلى فى الصف على يمين رسول الله - ﷺ - وعن شماله. تراجع أحاديث الباب عند ابن أبى شيبة (باب الرجل يصلى عن يمين الإمام أو يساره): المصنف: ١/١٤١.","vol":"6","page":272},{"text":"الجُزء السادس والأربعون\n\nرَبِّ يَسِر","vol":"6","page":273},{"text":"<span data-type=\"title\" id=toc-3228>١٣١٨- (عكرمة بن أبى جهل:) </span>(١)\nعمرو بن هشام بم المغيرة بن عبد الله بن عمرو بن مخزوم بن يقظة بن مرة ابن كعب بن لؤى.\nأسلم بعد الفتح وفر مغاضبا، ثم كر راضيا، وقدم على رسول الله - ﷺ -، فأكرمه، وحسن إسلامه جدا، وكان يقبل المصحف ويقول كلام ربى (٢) واحتج به أحمد بن حنبل فى تقبيل المصحف.\nوقد كان أبوه من أئمة الكفر، وكان هو من سادات المسلمين، وأمراء الإسلام، وقد شهد اليرموك، وأبلى بلاء حسنا، وقتل يومئذ سنة خمس عشرة، وقبل بل قتل يوم مرج الصفر سنة ثلاث عشرة.\n٧٧١٣ - قال الترمذى: حدثنا عبد بن حميد، وغير واحد. قالوا: حدثنا موسى بن مسعود، عن سفيان، عن أبى إسحاق، عن مصعب بن سعد، عن عكرمة ابن أبى جهل. قال: قال رسول الله - ﷺ -[يوم جئته]: «مَرْحَبًا بِالرَّاكِبِ الْمُهَاجِرِ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٧٠؛ والإصابة: ٢/٤٩٦؛ والاستيعاب: ٣/١٤٨؛ والطبقات الكبرى: ٥/٣٢٩، ٧/١٢٦؛ والتاريخ الكبير: ٧/٤٨؛ وثقات ابن حبان: ٣/٣١٠.\n(٢) العبارة غير واضحة بالمخطوطة، ويوضحه الخبر الذى أخرجه الحاكم والطبرانى: كان يأخذ المصحف ويضعه على وجهه، ويبكى ويقول: كلام ربى كتاب ربى. مستدرك الحاكم: ٣/٢٤٣؛ والمعجم الكبير للطبرانى: ١٧/٣٧١.","vol":"6","page":273},{"text":"ثم قال: روى مرسلا عن أبى إسحاق، ثم قال: وموسى ضعيف فى الحديث (١)\nوقد كانت له فى قتال أهل الردة اليد البيضاء والراية الغراء، ثم شهد فتوح الشام فكانت له المواقف المشهودة، والأيام المعدودة، والآثار المحمودة، فقدم معه ومن تابعه على الحملة فى وجوه العدو، فبرز هو عن الصحابة، وتقدم على أقرانه، فأشرعت نحوه الأسنة، وأطلقت إليه الأعنة فأصبح نحوها وبادر إليها، فقيل له: ارفق بنفسك، فقال: طالما قاتلت رسول الله - ﷺ - على اللات والعزى، فلأن أقاتل اليوم عن الله ورسوله، ولأنصرن الله ورسوله، ثم تقدم فأخذته الرماح من كل جانب، فسقط صريعا وقد استوجب من رحمة الله منزلا من الجنة فسيحا وسيعا.\n_________\n(١) الخبر أخرجه الترمذى فى آخر باب الاستئذان (باب ما جاء فى مرحبا) ولكلامه بقية. جامع الترمذى: ٥/٧٨.","vol":"6","page":274},{"text":"٧٧١٤ - وقد روى ابن الأثير بسنده إلى يعقوب بن محمد الزهرى، عن المطلب بن كثير، عن الزبير بن موسى، عن مصعب بن عبد الله بن أبى أمية، عن أم سلمة: أن رسول الله - ﷺ - قال لها: «رَأَيْتُ لِأَبِى جَهْلٍ عِذْقًا فى الْجَنِّةِ» فلما أسلم عكرمة، قال: «هَذَا هُوَ» (١)\n\n<span data-type=\"title\" id=toc-3229>١٣١٩- (علباء بن أصمع العبسى) </span>(٢) /\n٧٧١٥ - قال أبو نعيم: أنبأنا محمد بن محمد بن يعقوب الحجاجى- فيما كتب إلى-. حدثنا محمد بن عبد الله بن حبرويه، حدثنا عبد المؤمن بن أحمد: أبو عمرو الحنبلى، حدثنا حبان بن السرى: سمعت عباد بن جهور يحدث عن علباء بن أصمع. قال:\n_________\n(١) أسد الغابة: ٤/٧٣.\n(٢) له ترجمة فى أسد الغابة: ٤/٨٠ وفى بعض نسخه: القيسى؛ والإصابة: ٢/٤٩٩.","vol":"6","page":274},{"text":"وفدت على رسول الله - ﷺ - فدخلت عليه، وسمعته يقول: «إِنَّ النَّاسَ إِذَا أَقْبَلُوا عَلَى الدُّنْيَا أَضَرُّوا بِالآخِرةِ، وَرَضَى كُلُّ قَوْمٍ بِمَا يَشْتَهُونَ، وَتَرُكُوا الدِّيَن، وَرَفَضُوهُ عَمَّهُم اللهُ بِغَضَبِهِ، ثُمَّ دَعُوهُ فَلَمْ يُجِبْ لَهُمْ» (١)\n_________\n(١) المرجعان السابقان","vol":"6","page":275},{"text":"<span data-type=\"title\" id=toc-3230>١٣٢٠- (علباء الأسدى، ﵁) </span>(١)\n٧٧١٦ - قال: كان رسول الله - ﷺ - إذا استوى على ظهر الدابة قال: «الْحَمْدُ للهِ الذِّى سَخَّرَ لَنَا هَذَا، وَمَا كُنَّا لَهُ مُقْرَنِين» .\nرواه ابن جريح، عن أبى الزبير عنه.\nكذلك رواه أبو أحمد العسكرى، من طريق محمد بن بكر، عن ابن جريح.\nورواه ابن الأثير من طريق حجاج الأعور، عن ابن جريح، عن أبى الزبير، عن علباء الأزدى، عن ابن عمرو، عن النبى - ﷺ - فذكره وهذا أصح، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-3231>١٣٢١- (علباء بن السلمى، ﵁) </span>(٣)\nفى ثالث المكيين.\n٧٧١٧ - حدثنا على بن ثابت، حدثنى عبد الحميد بن جعفر الأنصارى، عن أبيه، عن علباء السلمى. قال: سمعت رسول الله - ﷺ -\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٧٩؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٦٩.\n(٢) المرجعان السابقان، وقد ذكر ابن الأثير ثلاثة أسماء فى سند الخبر، وأضاف ابن حجر إليهما رابعا.\n(٣) فى المخطوطة: «علبا بن أحمر السلمى» . ولم أعثر على اسم أبيه فى مواطن ترجمته، ولعله التبس بعلبا بن أحمر اليشكرى تابعى ذكره البخارى فى التاريخ: ٧/٧٨.\nوعلباء السلمى: له ترجمة فى أسد الغابة: ٤/٨٠؛ والإصابة: ٢/٤٩٩؛ والاستيعاب: ٣/١٧٣؛ والتاريخ الكبير: ٧/٧٧.","vol":"6","page":275},{"text":"يقول: «لاَ تَقُومُ السَّاعَةُ إِلاَّ عَلَى حُثَالَةٍ مِنَ النَّاسِ» تفرد به (١)\nوكذلك رواه أبو نعيم من حديث أبى خيثمة ويحيى بن سفيان، ومحمد بن حبان كلهم: عن على بن ثابت به (٢)\n(حديث آخر عنه)\n_________\n(١) من حديث علبا فى المسند: ٣/٤٩٩؛ وأخرجه البخارى فى التاريخ: ٧/٧٧؛ وأخرجه الحاكم وقال: صحيح ووافقه الذهبى والمستدرك: ٤/٤٩٥.\n(٢) أخرج الطبرانى أحد أسانيده. المعجم الكبير: ١٨/٨٤.","vol":"6","page":276},{"text":"٧٧١٨ - قال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أبو بكر ابن أبى عاصم، حدثنا محمد بن على بن ميمون، حدثنا حصين بن محمد- وهو ثقة-، حدثنا على بن ثابت، عن عبد الحميد بن جعفر، عن أبيه، عن علباء السلمى: سمعت رسول الله - ﷺ -: «لاَ تَقُومُ السَّاعَةُ حَتَّى يَلِى عَلَى النَّاسِ رَجُلٌ مِنَ الْمَوَالِى يُقَالُ لَهُ جَهْجَاه» (١)\n\n<span data-type=\"title\" id=toc-3232>١٣٢٢- (علبة) </span>(٢)\nويقال علبة بن زيد: أبو محمد الحارثى المتصدق بعرضه على الناس.\n٧٧١٩ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد ابن عبد الله القرمطى البغدادى، حدثنا عثمان بن يعقوب العثمانى، حدثنا محمد بن طلحة التيمى، عن عبد المجيد بن محمد بن أبى عبس بن جبر، عن أبيه، عن جده. قال: / لما حض رسول الله - ﷺ -\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٨/٨٥؛ وقال الهيثمى: فيه من لم أعرفه. مجمع الزوائد: ٥/٢٤٦.\n(٢) له ترجمة فى أسد الغابة: ٤/٨٠؛ والإصابة: ٢/٤٩٩؛ والاستيعاب: ٣/١٨٠.","vol":"6","page":276},{"text":"على الزكاة قال علبة بن زيدد الحارثى: اللهم إنه ليس عندى ما أتصدق به إلا أعواد عليها شجب (١) من ماء ووساادة حشوها ليف، اللهم إنى أتصدق بعرضى [على] من ناله من الناس.\nفأصبح رسول الله - ﷺ - فأمر مناديا أن ينادى: «أَيْنَ الْمُتَصَدِّقُ بِعَرْضِهِ عَلَى النَّاسِ الْبَارِحَةَ»؟ فصمت، ثم أعاد ذلك مرتين أو ثلاثا، ثم قام علبة فقال رسول الله - ﷺ - حين نظر إليه: «أَلاَ إِنَّ اللهَ قَدْ قَبِلَ صَدَقَتَكَ يَا أَبَا محمدٍ» .\nرواه عبد الرحمن بسنده عن محمد بن طلحة (٢)\n\n* <span data-type=\"title\" id=toc-3233>(علقمة بن الحارث:\nوالصواب سويد بن الحارث، كما تقدم) </span>(٣)\n_________\n(١) الشجب: بالسكون، السقا الذى خلق وبلى وصار شنًا. النهاية: ٢/٢٠٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عبد المجيد بن محمد بن أبى عبس، وهو ضعيف، مجمع الزوائد: ٣/١١٤؛ وأخرج البزار نحوه من حديث كثير بن عبد الله بن عمرو بن عونى عن أبيه عن جده قال: فقام عليه ابن زيد، فقال: ما عندى إلا عرضى، فإنى أشهدك يا رسول الله ... الخ. وأخرج نحوه أيضا من طريق صالح مولى التوءمة عن علبة بن زيد وفيه: يا رسول الله حثثت على الصدقة، وما عندى إلا عرضى.\nوقال البزار: لا نعلم روى علية إلا هذا. كشف الأستار: ٤٥٥.\nوقال الهيثمى: عن الخبر الأول: فيه كثير بن عبد الله وهو ضعيف. وقال عن الثانى: فيه محمد ابن سليمان بن مسمول وهو ضعيف. مجمع الزوائد: ٣/١١٤.\n(٣) يرجع إليه فيما تقدم.","vol":"6","page":277},{"text":"<span data-type=\"title\" id=toc-3234>١٣٢٣- (علقمة بن الحويرث الغفارى) </span>(١)\n٧٧٢٠ - قال أبو بكر بن أبى عاصم، حدثنا خليفة بن خياط،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٨٣؛ والإصابة: ٢/٥٠١؛ والاستيعاب: ٣/١٢٦؛ والطبقات الكبرى: ٧/٥٤؛ والتاريخ الكبير: ٧/٤٠، وقال البخارى: له صحبة؛ والثقات: ٣/٣١٥.","vol":"6","page":277},{"text":"حدثنا الفضل (١) بن سليمان، عن محمد بن مطرف، عن جده: سمعت علقمة بن الحويرث- وكانت له صحبة-. قال: قال رسول الله - ﷺ -: «زِنًا الْعَيْنَيْنِ النَّظَرُ» (٢)\n_________\n(١) فى تهذيب التهذيب: «الفضيل بن سليمان»: ٨/٢٩.\n(٢) أورده الهيثمى من حديث محمد بن مطرف عن جده وقال: رواه الطبرانى وجد محمد بن مطرف لم أعرفه، وبقية رجاله ثقات، مجمع الزوائد: ٦/٢٥٦؛ والخبر رمز له السيوطى بالصحة فى الجامع الصغير، وعزاه إلى ابن سعد أيضا. فيض القدير: ٤/٦٥.","vol":"6","page":278},{"text":"<span data-type=\"title\" id=toc-3235>١٣٢٤- (علقمة بن رمثة البلوى)</span>\nفى سادس عشر الأنصار.\n٧٧٢١ - حدثنا يحيى بن سعيد، أنبأنا ليث بن سعد، عن يزيد ابن أبى حبيب، عن سويد بن قيس، عن زهير بن قيس البلوى، عن علقمة بن رمثة: أن رسول الله - ﷺ - بعث عمرو بن العاص إلى البحرين، فخرج رسول الله فى سرية وخرجنا معه، فنعس رسول الله - ﷺ - فقال: «يَرْحَمُ اللهُ عَمْرًا» [فتذاكرنا كل من اسمه عمرو] . ثم نعس فاستيقظ. فقال «يَرْحَمُ اللهُ عَمْرًا» [ثم نعس الثالثة قاستيقظ، فقال: «يَرْحَمُ اللهُ عَمْرًا»] . فقلنا يا رسول الله من عمرو هذا؟ قال: «عَمْرُو بْنُ الْعَاصِ»، قلنا: وما شأنه؟ قال: «كُنْتُ إِذَا نَدَبْتُ النَّاسَ إِلَى الصَّدَقَةِ جَاءِ فَأَجْزَلَ مِنْهَا، فَأَقُولُ: يَا عَمْرُو أَنَّى لَكَ هَذَا؟ قال: مِنْ عِندِ اللهِ، وَصَدَقَ عَمْرٌو، وَإِنَّ لَهُ عِنْدَ اللهِ خَيْرًا كَثِيرًا» .\nقال زهير بن قيس: لما قبض رسول الله - ﷺ - قلت: لألزمن هذا الذى قال رسول الله - ﷺ -: «إِنَّ لَهُ عِنْدَ اللهِ خَيْرًا كَثِيرًا» حتى أموت (١) . /\n_________\n(١) الخبر أخرجه البخارى فى الكبير. قال الهيثمى: رواه أحمد والطبرانى إلا أن قال: قال زهير: فلما كانت الفتنة قلت: اتبع هذا الذى قال فيه رسول الله - ﷺ - ما قال، ورجال أحمد وأحد اسنادى الطبرانى ثقات. مجمع الزوائد: ٩/٣٥٢، وما بين المعكوفات استكمال منه. ويرجع إلى الخبر بطريقيه فى المعجم الكبير للطبرانى: ١٨/٥. وقال محققه معقبا على قول الهيثمى: بالرغم من أنه نسبه لأخمد، وكذلك الحافظ فى الإصابة فإنى لم أر هذا الحديث فى المسند.\nنقول: وقد بحثنا عنه أيضا فلم نجده فى المسند، ولم يثبته أيضا صاحب فهرس المسند، فهو الأحاديث التى سقطت من المسند ونوهنا على بعضها فى صدر الجزء الخامس.","vol":"6","page":278},{"text":"<span data-type=\"title\" id=toc-3236>١٣٢٥- (علقمة بن سفيان بن عبد الله\nابن ربيعة الثقفى) </span>(١)\nسكن البصرة.\n٧٧٢٢ - قال أبو نعيم: حدثنا سليمان بن أحمد، حددثنا أحمد ابن القاسم بن مساور الجوهرى، حدثنا سعيد بن سليمان، نقل يونس ابن بكير، عن إبراهيم بن إسماعيل بن مجمع، حدثنى عبد الكريم البصرى، حدثنا علقمة بن سفيان. قال: كنت فى الوفد الذين وفدوا على رسول الله - ﷺ - فضرب لنا قبة عند دار المغيرة، فكان بلال يأتينا بفطرنا [فى رمضان]، ونحن مسفرون جدا (٢)\nوكذلك رواه زياد البكائى عن محمد بن إسحاق، عن عيسى بن عبد الله ابن مالك، عن علقمة بن سفيان.\nورواه إبراهيم بن سعيد، عن محمد بن إسحاق، عن عيسى، عن علقمة بن سفيان، عن بعض وفدهم.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٨٤؛ والإصابة: ذكر خلافا فى اسم أبيه فقال علقمة بن سهل: ٢/٥٠٢؛ والاستيعاب: ٣/١٢٦؛ والتاريخ الكبير: ٧/٤٢.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٨/٩؛ وقال الهيثمى: عن علقمة بن سهيل (وهو فى الإصابة والاستيعاب) ثم ذكر الخبر وله عنده بقية وقال: رواه البزار والطبرانى فى الأوسط والكبير بنحوه إلا أنه قال: علقمة بن سفيان عن عبد الكريم عن علقمة، ولم أجد من اسمه عبد الكريم وقد سمع من صحابى وبقية رجاله ثقات. مجمع الزوائد: ٣/١٥٢.","vol":"6","page":279},{"text":"وقد روى حاتم بن إسماعيل، عن الضحاك بن عثمان، عن عبد الكريم فقال: عن علقمة بن سهيل الثقفى، فذكره (١)\n_________\n(١) الطريق الأخير أخرجه البزار، وقال: لا نعلمع روى عن علقمة إلا هذا. كشف الأستار: ١/٤٦٦.","vol":"6","page":280},{"text":"<span data-type=\"title\" id=toc-3237>١٣٢٦- (علقمة بن علاثة العامرى) </span>(١)\nأحد الأمراء المعطون مائة من الإبل يوم حنين.\n٧٧٢٣ - روى أبو نعيم من طريق زهير بن أبى ثابت، عن تميم ابن عياض، عن بن عمر. قال: جاء علقمة بن علاثة، فدخل على رسول الله - ﷺ - وقد فرغ من سجوده، فأمر له برأس، فبينما هو يأكل إذ جاءه بلال يؤذنه بالصلاة، فقال رسول الله - ﷺ -: «رُوَيْدَكَ يَا بِلاَلُ حَتَّى يَفْرَغَ عَلْقَمَةُ مِنْ سَحُورَهِ» (٢)\n٧٧٢٤ - وروى من طريق يوسف بن عطية، عن ثابت، عن أنس: أن علقمة ابن علاثة قال: قال رسول الله إنى شيخ كبير، وإنى لا أستطيع أن أتعلم القرآن، ولكنى أشهد أن لا إله إلا الله، وأن محمدا عبده ورسوله، حسبى اليقين، فلما مضى الشيخ قال النبى - ﷺ -: «فَقُهُ صَاحِبْكُمْ» أو «فَقُهَ الرَّجُلُ» (٣)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٨٦؛ والإصابة: ٢/٥٠٣؛ والاستيعاب: ٣/١٢٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه قيس بن الربيع، وثقه شعبة وسفيان الثورى وفيه كلام. مجمع الزوائد: ٣/١٥٣ ويراجع الإصابة أيضا.\n(٣) أخرجه الدارقطنى فى الأفراد، وقال ابن حجر: إسناده ضعيف جدا. الإصابة: ٢/٥٠٣.","vol":"6","page":280},{"text":"<span data-type=\"title\" id=toc-3238>١٣٢٧- (علقمة بن الفغواء، ويقال ابن أبى الفغواء) </span>(١)\n[ابن عبيد] بن عمرو بن مازن بن عدى بن عمرو بن ربيعة الخزاعى:\nأخو عمرو بن الفغواء: أبو عبد الله، سكن المدينة، وكان دليل رسول الله - ﷺ - إلى تبوك (٢)، وقد بعث معه رسول الله - ﷺ - مالا إلى أبى سفيان ليقسمه فى فقراء قريش (٣) .\n٧٧٢٥ - وروى أبو نعيم من طرق عن محمد بن العلاء، حدثنا معاوية بن هشام، عن شيبان، عن جابر، عن بد الله بن محمد، عن أبى بكر بن محمد بن عمرو ابن حزم، / عن عبد الله بن علقمة بن الفغواء، عن أبيه. قال: كان رسول الله - ﷺ - إذا أهراق الماء نكلمه فلا يكلمنا، ونسلم عليه فلا يكلمنا (٤) حتى يأتى أهله فيتوضأ وضوءه للصلاة، حتى نزلت آية الرخصة (يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاة) (٥) .\n(حديث آخر عنه)\n٧٧٢٦ - قال أبو نعيم: حدثنا محمد بن الحسن اليقطينى، حدثنا الحسن ابن أحمد بن إبراهيم بن فيد الأنطاكى، حدثنا العباس\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٨٦؛ والإصابة: ٢/٥٠٥؛ والاستيعاب: ٣/١٢٥؛ والتاريخ الكبير: ٧/٣٩.\n(٢) الخبر أخرجه البخارى فى التاريخ الكبير عن عبد الله بن علقمة بن الفغواء عن أبيه قوله: ٧/٣٩.\n(٣) رواه عمر بن شبه والبغوى كما فى الإصابة: ٤/٥٠٥.\n(٤) لفظ الطبرانى: «فلا يرد علينا حتى يأتى منزله» .\n(٥) الخبر أخرجه الطبرانى فى الكبير: ١٨/٦؛ وقال الهيثمى: فيه جابر الجعفى وهو ضعيف. مجمع الزوائد: ١/٢٧٦ والآية ٦ سورة المائدة.","vol":"6","page":281},{"text":"بن إسماعيل البغدادى، حدثنا سعد ابن إبراهيم، حدثنا إبراهيم بن أبى يحيى المدنى، حدثنا أبو مروان الكعبى، عن جده: عبد الله بن علقمة ابن الفغواء. قال: أسفر رسول الله - ﷺ - بالصبح ذات يوم جدا، فقالوا يا رسول الله لقد كادت الشمس ان تطلع، قال: «فَمَاذَا عَلَيْكُمْ لَوْ طَلَعَتْ وَأَنْتُمْ مُحْسِنُونَ» (١)\n_________\n(١) الخبر أخرجه أبو نعيد كما فى الإصابة: ٢/٥٠٥.","vol":"6","page":282},{"text":"<span data-type=\"title\" id=toc-3239>١٣٢٨- (علقمة بن ناجية بن الحارث\nابن كلثوم الخزاعى، ثم المصطلقى) </span>(١)\n٧٧٢٧ - قال أبو نعيم: حدثنا أبو محمد بن حيان، حدثنا أبو بكر بن أبى عاصم، حدثنا يعقوب بن حميد، حدثنا عيسى بن الحضرمى بن كلثوم بن علقمة بم ناجية بن الحارث الخزاعى، عن جده، عن أبيه علقمة. قال: بعث إلينا رسول الله - ﷺ - الوليد بن عقبة، يصدق أموالنا، حتى إذا كان قريبا منا، فرجع، فركبنا فى أثره، وسقنا طائفة من صدقاتنا ونفقات تحملوها، فقدم قبلهم، فقال: يا رسول الله إنى أتيت قوما فى جاهليتهم جدول للقتال، ومنعوا الصدقة، فلم يغير ذلك النبى - ﷺ - حتى نزلت عليه (يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَأٍ) (٢)» الآية (٣)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٧٨؛ والإصابة: ٢/٥٠٦؛ والاستيعاب: ٣/١٢٥.\n(٢) الآية ٦ من سورة الحجرات.\n(٣) الخبر أخرجه الطبرانى فى الكبير أكثر تفصيلا: ١٨/٦؛ وقال الهيثمى: رواه الطبرانى باسنادين فى أحدهما يعقوب بن حميد بن كاسب، وثقه ابن حبان وضعفه الجمهور وبقية رجاله ثقات. مجمع الزوائد: ٧/١١٠.","vol":"6","page":282},{"text":"وكذلك رواه يعقوب بن محمد الزهرى، عن عيسى مثله إلا أنه قال: عن عيسى بن النضر بن كلثوم (١)\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٧.","vol":"6","page":283},{"text":"٧٧٢٨ - قال أبو نعيم بإسناده المتقدم: أن رسول الله - ﷺ - قال لهم عام المريسيع حين أسلموا: «إِنَّ مِنْ تَمَامِ الإِسْلاَمِ أَنْ تُؤَدُّوا زَكَاةَ أَمْوَالِكُمْ» (١)\nوقال لهم عام المريسيع: «إنِّى بَاعِثٌ إِلَيْكُمْ فَآخِذٌ أَمْوَالِكُمْ» .\n\n<span data-type=\"title\" id=toc-3240>(علقمة بن نضلة بن عبد الرحمن عنه) </span>(٢)\n\n٧٧٢٩ - قال أبو نعيم: حدثنا فاروق الخطابى، حدثنا [أبو] مسلم الكشى، حدثنا مسدد، حدثنا عيسى بن يونس، حدثنا عمر بن [أبى] سعد بن أبى حسين، عن عثمان بن سليمان، عن علقمة بن نضلة. قال: توفى رسول الله - ﷺ -[وأبو بكر وعمر] وما تدعى رباع مكة إلا الشوائب: من احتاج سكن، ومن استغنى أسكن (٣) .\nوكذا/ رواه ابن ماجه عن أبى بكر بن أبى شيبة، عن عيسى ابن يونس: وتوفى رسول الله - ﷺ - وأبو بكر وعمر وما تدعى رباع\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٨/٨؛ والبزار كما فى كشف الأستار: ١/٤١٥ ولفظهما: «ان من تمام اسلامكم ان تؤدوا زكاة أموالكم» واقتصر عليه.\n(٢) له ترجمة فى أسد الغابة: ٤/٨٨؛ والإصاابة: ٢/٢٣١ أخرجه فى طلحة بن نضيلة، وله فى الاستيعاب: ٣/١٢٦؛ وقال البخارى: روى عنه عثمان بن أبى سليمان: التاريخ الكبير: ٤٠٧.\n(٣) الخبر أخرجه الطبرانى فى الكبير: ١٨/٨.","vol":"6","page":283},{"text":"مكة إلا السوائب ... (١)\nورواه الثورى وابن المبارك عن عمرو بن سعيد به مثله.\n_________\n(١) فى الزوائد: إسناده صحيح على شرط مسلم، وليس لعلقمة بن نضلة عند ابن ماجه سوى هذا الحديث، وليس له شىء فى بقية الكتب.\nقال السندى: الحديث حجة إذ يروى ذلك. لكن قال الدميرى: علقمة بن نضلة لا يصح له صحبة، وليس له فى الكتب شىء سواه ذكره ابن حبان فى اتباع التابعين من الثقات. وهذا الحديث ضعيف، وإن كان الحاكم قد رواه فى مستدركه. سنن ابن ماجه: ٢/١٠٣٧.","vol":"6","page":284},{"text":"<span data-type=\"title\" id=toc-3241>١٣٢٩- (علقمة بن وقاص الليثى) </span>(١)\nذكره ابن منده فى الصحابة، وذكره غيره فى التابعين.\n٧٧٣٠ - قال أبو نعيم: أنبأنا خيثمة بن سليمان- فيما كتب إلى-، حدثنا يحيى بن جعفر، حدثنا يزيد بن هارون، عن محمد بن عمرو بن علقمة بم وقاص، عن أبيه، عن جده. قال: شهدت الخندق، وذكر الحديث بطوله قال: وكان فى الوفد إلى رسول الله - ﷺ - (٢)\n\n<span data-type=\"title\" id=toc-3242>١٣٣٠- (على بن ركانة) </span>(٣)\nمرفوعا: «ابن أخت القوم منهم» .\n٧٧٣١ - رواه ابن منده من طريق ابنه محمد عنه، قال: ولا تصح له صحبة (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٨٨؛ والإصابة فى القسم الثانى من حرف العين: ٣/٨١؛ والاستيعاب: ٣/١٢٦؛ وقال البخارى: سمع عمر وعائشة. التاريخ الكبير: ٧/٤٠.\n(٢) أخرجه ابن منده بسنده: شهدت الخندق: وعقب على ذلك ابن حجر فقال: لو ثبت هذا لكان صحابيا، لكن أطبق الأئمة عن ذكره فى التابعين. الإصابة وأسد الغابة.\n(٣) له ترجمة فى أسد الغابة: ٤/٩٠؛ والإصابة: ٢/٥٠٧.\n(٤) المرجعان السابقان. والخبر بهذا اللفظ من حديث انس، وجبير بن مطعم وأبى مالك الأشعرى وأبى موسى وابن عباس وعتبة بن غزوان. جمع الجوامع: ١/٦٣.","vol":"6","page":284},{"text":"<span data-type=\"title\" id=toc-3243>١٣٣١- (على بن شيبان) </span>(١)\nابن محرز بن عمرو بن عبد الله بن عمرو بن عبد العزى بن سحيم بن مرة ابن الدؤل بن حنيفة الحنفى: أبو عبد الرحمن اليمامىرضي الله عنه-.\nحديثه فى رابع المكيين وسادس عشر الأنصار.\n٧٧٣٢ - حدثنا يزيد بن هارون، أنبأنا أيوب بن عتبة، حدثنا عبد الله بن بدر، قال: حدثنا عبد الرحمن بن على بن شيبان السحيمى: أنه حدثنى أبى: أنه سمع رسول الله - ﷺ - يقول: «لاَ يَنْظُرُ اللهُ إِلَى صَلاَةِ عَبْدٍ لاَ يُقِيمُ صُلْبَهُ بَيْنَ رُكُوعِهِ، وَسُجُودَهُ» (٢) .\n٧٧٣٣ - حدثنا أبو النضر، حدثنا أيوب بن عقبة، حدثنا عبد الله بن بدر، عن عبد الرحمن بن على بن شيبان، عن أبيه: أن رسول الله - ﷺ - قال: «لاَ يَنْظُرُ اللهُ إلى رجُلٍ لاَ يُقِيمُ صُلْبَهُ بين رُكُوعِهِ، وَسُجُودِهِ» (٣) .\nرواه ابن ماجه، عن [أبى بكر بن أبى شيبة] عن ملازم بن عمرو، عن عبد الله ابن بدر (٤)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٩٠؛ والإصابة: ٢/٥٠٧؛ والاستيعاب: ٣/٦٩؛ والطبقات الكبرى: ٥/٤٠١ والتاريخ الكبير: ٦/٢٥٩.\n(٢) الخبر مما سقط من مطبوعة المسند، وقد أورده السيوطى فى الجامع الكبير وعزاه إلى الإمام أحمد وابن سعد وابن عساكر. من حديث على بن شيبان كما فى جامع الأحاديث: ٧/٥٣٢؛ ويرجع إليه فى الطبقات الكبرى لابن سعد: ٥/٤٠٢.\n(٣) الخبر بهذا الإسناد سقط من المسند كسابقه. تراجع المقدمة.\n(٤) الخبر أخرجه ابن ماجه فى الصلاة (باب الركوع فى الصلاة) وفى الزوائد إسناده صحيح، ورجاله ثقات، ورواه ابن حبان فى صحيحه: سنن ابن ماجه: ١/٢٨٢، وما بين المعكوفين غير واضح بالأصل وما أثتناه من المرجع.","vol":"6","page":285},{"text":"٧٧٣٤ - حدثنا عبد الصمد، حدثنا ملازم بن عمرو، حدثنا عبد الله بن بدر: أن عبد الرحمن بن على حدثه: أن أباه على بن شيبان حدثنى أنه قال: صليت خلف رسول الله - ﷺ - فانصرف فرأى رجلا يصلى فردا خلف الصف، فوقف نبى الله - ﷺ - حتى انصرف الرجل من صلاته فقال له: «اسْتَقْبِلْ صَلاَتَكَ فَلاَ صَلاَةَ لِفَرْدِ خَلْفَ الصَّفِّ» (١)\n٧٧٣٥ - حدثنا عبد الصمد، / حدثنى أبى، حدثنا أبو عبد الله الشقرى، حدثنى عمرو بن جابر، عن عبد الله بن بدر، عن عبد الرحمن بن على، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ لاَ يَنْظُرُ إِلَى رَجُلٍ لاَ يُقِيمُ صُلْبَهُ فى رُكُوعِهِ وفى سُجُودَهُ» (٢)\n٧٧٣٦ - حدثنا عبد الصمد وشريح قالا: حدثنا ملازم بن عمرو، حدثنا عبد الله بن بدر: أن عبد الرحمن بن على حدثنى: أن أباه على ابن شيبان حدثه: أنه خرج وافدا إلى رسول الله - ﷺ - قال: فصلينا خلف رسول الله - ﷺ - فلمح بمؤخر عينيه إلى رجل لا يقيم صلبه فى الركوع والسجود، فلما انصرف رسول الله - ﷺ - قال: «يا معشر المسلمين إنه لا صلاة لمن لا يقيم صلبه فى الركوع والسجود» .\nقال: ورأى رجلا خلف الصف، فوقف حتى انصرف الرجل فقال رسول الله - ﷺ - «اسْتَقْبِلْ صَلاَتَكَ فَإِنَهُ لاَ صَلاَةَ لرَجُلٍ فَرْدِ خَلْفَ الصَّفِّ»\nقال عبد الصمد: «فردا خلف الصف» (٣)\n_________\n(١) الخبر بهذا الإسناد سقط من المسند كسابقيه.\n(٢) الخبر بهذا الإسناد سقط من المسند كسابقيه.\n(٣) من حديث على بن شيبان فى المسند: ٤/٢٣.","vol":"6","page":286},{"text":"(حديث آخر عنه)","vol":"6","page":287},{"text":"٧٧٣٧ - قال أبو داود: حدثنا محمد بن عبد الرحمن العنبرى، حدثنا إبراهيم ابن أبى الوزير، حدثنا محمد بن يزيد اليمامى، عن يزيد بن عبد الرحمن بن على بن شيبان، عن أبيه، عن جده. قال: قدمنا على رسول الله - ﷺ - المدينة، فكان يؤخر العصر ما دامت الشمس بيضاء نقية (١)\n(حديث آخر عنه)\n٧٧٣٨ - قال أبو داود فى الأدب: حدثنا محمد بن المثنى، حدثنا سالم بن نوح، عن عمرو بن جابر الحنفى، عن وعله بن عبد الرحمن بن وثاب، عن عبد الرحمن ابن على بن شيبان، عن أبيه. قال: قال رسول الله - ﷺ -: «مَنْ بَاتَ عَلَى ظَهْرِ بَيْتٍ لَيْسَ لَهُ حِجَارٌ (٢) فَقِدْ بَرِئَتْ مِنْهُ الذَّمَةُ» (٣)\n\n* <span data-type=\"title\" id=toc-3244>(على بن أبى طالب ﵁)</span>\nأفردته مع الخلفاء الراشدينرضي الله عنهم أجمعين-.\n\n<span data-type=\"title\" id=toc-3245>١٣٢٢- (على بن طلق بن المنذر بن قيس) </span>(٤)\nابن عمرو بن عبد الله بن عبد العزى بن سحيم بن مرة بن الدؤل ابن حنيفة الحنفى اليمامى.\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب فى وقت صلاة العصر): سنن أبى داود: ١/١١.\n(٢) الحجار: جمع حجر بالكسر وهو الحائط، أو من الحجرة وهى حظيرة الإبل أو حجرة الدار، أى أنه يحجر الإنسان النائم ويمنعه عن الوقوع والسقوط. النهاية: ١/٢٠٢.\n(٣) الخبر أخرجه أبو داود فى (باب فى النوم على سطح غير محجر): سنن أبى داود: ٤/٣١٠.\n(٤) له ترجمة فى أسد الغابة: ٤/١٢٥؛ والإصابة: ٢/٥١٠؛ والاستيعاب: ٣/٦٩.","vol":"6","page":287},{"text":"حديثه فى خامس عشر الأنصار.","vol":"6","page":288},{"text":"٧٧٣٩ - حدثنا موسى بن داود، حدثنا محمد بن جابر، عن عبد الله بن بدر، عن طلق بن على، / عن أبيه. قال: قال رسول الله - ﷺ -: «لاَ يَكُونُ وِتْرَانِ فى لَيْلَةٍ» .\nقال: وسئل النبى - ﷺ - عن الرجل يصلى فى ثوب واحد. قال: «فَكُلَّكُم يَجِدُ ثَوْبَيْنِ» تفرد به (١)\n٧٧٤٠ - حدثنا عبد الرزاق، أنبأنا معمر، عن عاصم بن سليمان، عن مسلم ابن سلام، عن عيسى بن حطان، عن على بن طلق. قال: سمعت رسول الله - ﷺ - يقول: «إِذا فَسَا أَحَدُكُمْ [فى الصَّلاة] فَلْيَتَوَضَّأْ» (٢)، وَلاَ تَأْتُوا النِّسَاءَ فى أَسْتَاهِنَّ فَإِنَّ اللهً لاَ يَسْتَحِى مِنَ الْحَقِّ (٣)\n٧٧٤١ - حدثنا أبو معاوية، حدثنا عاصم، عن عيسى، بن حطان، عن مسلم بن سلام، عن على بن طلق. قال: أتى أعرابى النبى - ﷺ - فقال: يا رسول الله إنا نكون بأرض الفلاة، وتكون من أحدنا الرويحة ويكون فى الماء قلة؟ قال: فقال رسول الله - ﷺ -: «إِذا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ، وَلاَ تَأْتُوا النِّسَاءَ فى أدْبَارِهِنَّ فَإِنَّ اللهً لاَ يَسْتَحِى مِنَ الْحَقِّ (٤)\n_________\n(١) الخبر أخرجه الإمام أحمد فى المسند من بين أحاديث طلق بن على: المسند: ٤/٣٣.\n(٢) لفظ الخبر عند السيوطى: «إذا نسا أحدكم فى الصلاة فلينصرف فليتوضأ «وما بين المعكوفين استكمال منه.\n(٣) هذا الخبر من الأحاديث التى ترجح أنها سقطت من المسند. وعزاه السيوطى فى الجامع الكبير للإمام أحمد. وله تخريجات أخرى عنده. جمع الجوامع: ١/٦٨٤.\n(٤) قال الهيثمى: رواه أحمد من حديث على بن أبى طالب، وهو فى السنن من حديث على بن أبى طالب، وهو فى السنن من حديث على بن طلق الحنفى. مجمع الزوائد: ١/٢٤٣ وترجح أنه من الأحاديث التى سقطت من مسند على بن طلق. تراجع المقدمة.","vol":"6","page":288},{"text":"٧٧٤٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول: سمعت عيسى بن حطان يحدث عن مسلم بن سلام، فذكر الحديث (١)\n٧٧٤٣ - حدثنا عبد الرزاق، أنبأنا سفيان، عن عاصم، عن عيسى بن حطان، عن مسلم بن سلام، عن على بن طلق. قال: نهى رسول الله - ﷺ - أن تؤتى النساء فى أدبارهن، فإن الله لا يستحى من الحق (٢)\nرواه أبو داود عن عثمان بن أبى شيبة، عن جرير، عن عاصم الأحول، به، ورواه الترمذى والنسائى من حديث أبى معاوية، عن عاصم به، ورواه النسائى عن إسحاق بن إبراهيم، عن جرير، وأبى معاوية به، ورواه الترمذى أيضا عن قتيبة، والنسائى عن هناد كلاهما: عن وكيع، عن عبد الملك بن مسلم بن سلام، عن أبيه، عن على ابن طلق به.\nوقال الترمذى: وسمعت البخارى يقول: لا أعرف لعلى بن طلق غير هذا الحديث، قال: ولا أعرفه من حديث على بن طلق السحيمى.\nقال الترمذى: كأنه رأى أن هذا رجل آخر من الصحابة (٣)\n_________\n(١) الخبر نرجح أنه سقط من المسند.\n(٢) الخبر نرجح أنه سقط من المسند.\n(٣) الخبر أخرجه أبو داود فى الطهارة (باب من يحدث فى الصلاة) وأعاده فى الصلاة (باب إذا أحدث فى صلاته يستقبل): سنن أبى داود: ١/٥٣، ٢٦٣؛ وأخرجه الترمذى فى الرضاع (باب ما جاء فى كراهية اتيان النساء فى أدبارهن): جامع الترمذى: ٣/٤٥٩ وقال: حديث على بن طلق حسن؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٤٧١.","vol":"6","page":289},{"text":"قلت: قد تقدم له حديث آخر: «لا يكون فى ليلة وتران» . وقوله: «أوكلكم يجد ثوبين» (١)\n_________\n(١) تقدم تخريج حديثه هذا. والمصنف يرد بذلك على قول البخارى لا أعرف لعلى ابن طلق غير هذا الحديث.","vol":"6","page":290},{"text":"<span data-type=\"title\" id=toc-3246>١٣٣٣- (على بن على السلمى) </span>(١)\n٧٧٤٤ - قال أبو نعيم: حدثنا عبد الله بن جعفر بن محمد، حدثنا محمد ابن أحمد بن راشد، حدثنا إبراهيم بن سعيد، / حدثنا عبد الله بن كثير، حدثنا بديح ابن سدرة بن على السلمى- من أهل قباء-، عن أبيه، [عن جده] . قال: خرجنا مع رسول الله - ﷺ - حتى نزلنا الفاتحة، وهى التى تسمى اليوم: السقيا، فلم يكن بها ماء فبعث رسول الله - ﷺ - إلى مياه بنى عفار، وهى على ميلين من القاحة، ونزل النبى - ﷺ - فى صدر الوادى تحت البصير ثم تحول إلى الكهف الذى فيه المسجد، فنزله، واضطجع بعض أصحابه فى بطن الوادى، فبحث بيده فى البطحاء، فنديت، فجلس يفحص فأنبعث عليه الماء فأخبر النبى - ﷺ -، فسقى، واستقى جميع من تبعه ما اكتفوا، فقال النبى - ﷺ -: «هَذِهَ سُقْيَا سَقَاكُموهَا اللهُ ﷿»\nتفرد به عبد الله بن كثير (٢)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٢٦؛ وقال ابن حجر: على السلمى والد سدرة، الإصابة: ٢/٥١١؛ وقال ابن عبد البر: على بن الحكم السلمى، أظنه عليا السلمى. الاستيعاب: ٣/٦٩.\n(٢) الخبر أخرجه ابن منده وأبو نعيم كما فى أسد الغابة، وفيه بعض اختلاف فى ألفاظه منها أن الذى فحص بيديه هو النبى - ﷺ - تراجع الإصابة أيضا.","vol":"6","page":290},{"text":"<span data-type=\"title\" id=toc-3247>١٣٣٤- (على بن هبار) </span>(١)\n٧٧٤٥ - قال أبو نعيم: حدثنا سليمان بن أحمد، [حدثنا احمد] (٢) بن داود المكى، حدثنا إبراهيم العيدى، حدثنا هشيم، عن أبى معشر، عن يحيى بن عبد الملك ابن هبار بن الأسود، عن أبيه،\nعن جده: أن رسول الله - ﷺ - مر على دار ابن الأسود، فسمع صوت غناء، فقال: «مَا هَذَا؟» فقيل: نزوج. فجعل رسول الله - ﷺ - يقول: «هَذَا النِكَاحُ لاَ السَّفَاحُ» يرددها.\nقال أبو نعيم وابن منده: من حديث إبراهيم الهروى، عن هشيم، عن أبى معشر، عن يحيى بن عبد الملك بن على بن هبار، عن أبيه، عن جده: أن رسول الله - ﷺ - مر بدار على بن هبار، وذكره. قال أبو نعيم: وهو وهم ليس لذكر على فى هذا أصل (٣)\n\n<span data-type=\"title\" id=toc-3248>١٣٣٥- (على: أبو على الهلالى) </span>(٤)\n٧٧٤٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد زريق بن جامع، حدثنا الهيثم بن حبيب، حدثنا سفيان بن عيينة، عن على بن على الهلالى، عن أبيه. قال: دخلت على رسول الله - ﷺ - فى شكاته التى قبض فيها، وإذا فاطمة عند رأسه، فبكت حتى ارتفع صوتها فرفع رسول الله - ﷺ - رأسه إليها فقال: «حَبِيبتِى فَاطِمَةُ. مَا\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٢٧؛ والإصابة: ٢/٥١٠.\n(٢) يراجع المعجم الصغير للطبرانى: ١/٢٢؛ وتراجع الإصابة.\n(٣) قال ابن منده: على بن هبار فى إسناده نظر، وأخرج الطبرانى من طريق محمد ابن عبد الله المرزمى- وهو ضعيف- من حديث عبد الله بن هبار عن أبيه قال: زوج هبار ابنته، فضرب فى عرسها بالكبر والغربال.. الخ. مجمع الزوائد: ٤/٢٩٠؛ وقد تتبع ابن حجر طرق الخبر عن على بن هبار وأوضح الاضطراب فى مسانيده. الإصابة وأسد الغابة.\n(٤) له ترجمة فى أسد الغابة: ٤/١٢٧؛ والإصابة: ٢/٥١١.","vol":"6","page":291},{"text":"يُبْكِيكِ؟» قالت: أخشى الضيعة من بعدك. فقال: «يَا حَبِيبَتِى أما علمت أَنَّ اللهَ اطَّلَعَ إِلَى أَهْلِ الأَرْضِ اطَّلاَعَةً، فَاخْتَارَ مِنْهَا/ أَبَاكِ، فَابْتَعَثَهُ رَسُولًا، ثُمَّ اطَّلَعَ اطَّلاَعَةً، فَاخْتَارَ مِنْهَا بَعْلِكِ، وَأَوْحَى إِلّىَّ أَنْ أُنْكِحِكِ إِيَّاهُ» .\nقلت: حديث منكر الإسناد (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير والأوسط، وفيه الهيثم بن حبيب. قال أبو حاتم: منكر الحديث، وهو متهم بهذا الحديث. مجمع الزوائد: ٩/١٦٥، ٨/٢٥٣؛ وقال الطبرانى فى الأوسط: انه لا يروى إلا بهذا الإسناد. الإصابة: ٢/٥١١؛ ويراجع أسد الغابة.","vol":"6","page":292},{"text":"<span data-type=\"title\" id=toc-3249>١٣٣٦- (على النميرى) </span>(١)\n٧٧٤٧ - قال ابن الأثير: ذكره ابن قانع، وروى بسنده إلى عائذ بن\nربيعة ابن قيس النميرى، عن على بن فلان النميرى: سمعت رسول الله - ﷺ - يقول: «الْمُسْلِمُ أَخُو الْمُسْلِمِ إِذَا لَقِيهُ حَيَّاهُ بِالسَّلاَمِ، وَيَرُدُّ عَلَيْهِ مَا هُوَ خَيْرٌ مِنْهُ، لاَ يَمْنَعُ الْمَاعُونَ» .\nقلت: يا رسول الله ما الماعون؟ قال: «الْحَجَرُ، وَالْحَدِيدُ، وَالْمَاءُ، وَأَشْبَاهُ ذَلِكَ» (٢)\n\n<span data-type=\"title\" id=toc-3250>١٣٣٧- (عليم: ﵁) </span>(٣)\n٧٧٤٨ - حدثنا يزيد بن هارون، أنبانا شريك بن عبد الله، عن عثمان بن عمير، عن زاذان: أبى عمر، عن عليم. قال: كنا جلوسا على سطح معنا رجل من أصحاب رسول الله - ﷺ - قال يزيد: لا\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٢٧؛ والإصابة: ٢/٥١١.\n(٢) المرجعان السابقان.\n(٣) قال البخارى: عليم عن سلمان وعبس الغفارى روى عنه زاذان، التاريخ الكبير: ٧/٨٨؛ وقال ابن الأثير فى سياق ترجمة عبس الغفارى: روى عنه أيضًا أهل الكوفة: حنش وعليم الكنديان، أسد الغابة: ٣/٥٢٠؛ وفى المشتبه للذهبى: عليم عن سلمان وقال فى هامشه: عليم: عليم بن قعين الكندى، ص ٤٦٩.","vol":"6","page":292},{"text":"أعلمه إلا عبسا الغفارى- والناس يخرجون فى الطاعون، فقال عبس: يا طاعون خذنى. ثلاثا يقولها، فقال له عليم: لم تقول هذا ألم يقل رسول الله - ﷺ -: «لاَ يَتْمِّنى أَحَدَكُمْ الْمَوْتَ، فَإِنَّهُ عِنْدَ انْقِطَاعِ عَمَلِهِ وَلاَ يَرَدُّ فَيُسْتَعْتِبُ» .\nفقال إنى سمعت رسول الله - ﷺ - يقول: «بَادِرُوا بِالْمَوْتِ ستًّا: إِمْرَةَ السُّفَهَاءِ، وَكَثْرَةَ الشُّرَطِ، وَبَيْعَ الْحَكَمِ، وَاسْتِخُفافًا بِالدَّمِ، وَقَطِيعَةَ الرَّحِمِ، وَنَشْأً (١) يَتَخِذوُنَ الْقُرْآنَ مَزَامِيرَ يُقَدِّمُونَهُ يُغَنِيهِمْ، وَإِنْ كَانَ أَقَلَّ مِنْهُمْ فِقْهًا» تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3251>(من اسمه عمارة)</span>\n_________\n(١) نشء يتخذون القرآن مزامير: يروى بفتح الشين جمع ناشىء كخادم وخدم يريد جماعة أحداثا. قال أبو موسى: والمحفوظ بسكون الشين كأنه تسمية المصدر. النهاية: ٤/١٤٢.\n(٢) من حديث عليم عن عيسى فى المسند: ٣/٤٩٤؛ وقال الهيثمى: رواه أحمد والبزار والطبرانى فى الأوسط، إلا أنه قال: «يقدمون الرجل ليس بأفقههم ولا بأعلمهم ولا بأفضلهم يغنيهم غناء» قال: فى إسناد أحمد عثمان بن عمير البجلى وهو ضعيف. مجمع الزوائد: ٤/١٩٩، ٥/٢٤٥.","vol":"6","page":293},{"text":"<span data-type=\"title\" id=toc-3252>١٣٣٨- (عمارة بن أحمد المازنى) </span>(١)\nيعد فى البصريين، ذكره البخارى فى الصحابة فى الوجدان.\n٧٧٤٩ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبدان ابن أحمد، حدثنا الجراح بن مخلد، حدثتنى فتيلة بنت جميع\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٣٥؛ والإصابة: ٢/٥١٣؛ والاستيعاب: ٣/٢٢؛ والطبقات الكبرى: ٧/٥١.","vol":"6","page":293},{"text":"المازنية، حدثنى يزيد بن حنيف، عن أبيه. أنه سمع عمارة بن أحمد المازنى. قال: كنت فى إبل فى الجاهلية أرعاها، فأغارت علينا خيل رسول الله - ﷺ - فجمعت إبلى وركبت الفحل فتفاح (١) يبول، فنزلت عنه، وركبت ناقة، فنجوت عليها، واستاقوا الإبل، فأتيت رسول الله - ﷺ - / [فأسلمت]، فردها على، ولم يكونوا اقتسموها.\nقال جواب بن عمارة: فأدركت أنا وأخى [حسن] الناقة التى ركبها عمارة يومئذ إلى رسول الله - ﷺ - (٢)\n_________\n(١) التفاح: المبالغة فى تفريج ما بين الرجلين، وهو من الفج الطريق. النهاية: ٣/١٨٤.\n(٢) الخبر أخرجه ابن سعد بهذا الإسناد: الطبقات الكبرى: ٧/٥١ وما بين المعكوفات استكمال منه؛ وقال الهيثمى: رواه الطبرانى فى الكبير وفى إسناده قتيلة بنت جميع بن يزيد حنيف عن أبيه، ولم أجد أحدا ترجمهم. مجمع الزوائد: ١/٣١.","vol":"6","page":294},{"text":"<span data-type=\"title\" id=toc-3253>١٣٣٩- (عمارة بن أوس) </span>(١)\nابن خالد بن عبيد بن أمية بن عامر بن خطمة الأنصارى، أحد من صلى القبلتين.\n٧٧٥٠ - قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد ابن عبد الله الحضرمى.\nوحدثنا جعفر بن محمد بن عمرو، حدثنا أبو حصين الوادعى، قالا: حدثنا يحيى بن عبد الحميد، حدثنا قيس بن الربيع، عن زياد ابن علاقة: سمعت عمارة ابن أوس- كان قد صلى القبلتين جميعا-.\nقال: إنى لفى [إحدى] صلاتى العشى إذ نادى مناد بالباب: إن القبلة\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٣٦؛ والإصابة: ٢/٥١٣؛ والاستيعاب: ٣/٢٠ مع اختلاف فى نسبه؛ والطبقات الكبرى: ٤/٩٢؛ وقال البخارى: له صحبة، ليس بقائم الإسناد. التاريخ الكبير: ٦/٤٩٤.","vol":"6","page":294},{"text":"قد حولت إلى الكعبة، فأشهد على أمامنا أنه حول إلى الكعبة، والرجال والنساء والصبيان. صلى بعضنا هنا وبعضنا هنا.\nرواه أبو غسان، وأبو الوليد بن قيس مثله (١)\n_________\n(١) الخبر أخرجه من هذا الطريق أبو يعلى، مسند أبى يعلى: ٣/٧٩؛ وقال الهيثمى: رواه الطبرانى فى الكبير وأبو يعلى إلا أنه قال: «إنى فى منزلى إذا مناد ينادى على الباب» فذكر الحديث، وفيه قيس بن الربيع، ويقه شعبة والثورى، واختلف فى الاحتجاج به. مجمع الزوائد: ٢/١٣؛ والإصابة: ٢/٥١٣.","vol":"6","page":295},{"text":"<span data-type=\"title\" id=toc-3254>١٣٤٠- (عمارة بن ثابت) </span>(١)\nأخو خزيمة بن ثابت الأنصارى، ذى الشهادتين.\n٧٧٥١ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا الحارث ابن أبى أسامة، حدثنا عثمان بن عمرو، عن يونس، عن الزهرى، عن ابن خزيمة بن ثابت، عن عمه- هو عمارة- أن خزيمة أنه رأى فيما يرى النائم كأنه يسجد على جبهة النبى - ﷺ - فاضطجع النبى - ﷺ - وقال: «صَدِّقْ رُؤْيَاكَ» فسجد على جبهته.\nورواه ابن وهب عن يونس، عن الزهرى، عن ابن خزيمة، عن عمارة، فذكره، وكذلك رواه شعيب عن الزهرى به (٢)\n\n<span data-type=\"title\" id=toc-3255>١٣٤١- (عمارة بن أبى حسن المازنى الأنصارى) </span>(٣)\nمدنى وقد ذكر أنع عقبى بدرى.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٣٦.\n(٢) المرجعان السابقان. ومن حديث خزيمة بن ثبت أخرجه النسائى فى السنن الكبرى كما فى تحفة الأشراف: ٣/١٢٨.\n(٣) له ترجمة فى أسد الغابة: ٤/١٣٨؛ والإصابة: ٢/٥١٤؛ والاستيعاب: ٣/٢٠. وقال جد عمرو بن عمارة شيخ مالك له صحبة ورواية، وأبوه أبو حسن كان عقبيًا بدريًا.","vol":"6","page":295},{"text":"٧٧٥٢ - ذكر له ابن منده، وأبو نعيم من طريق سليمان بن بلال، عن عمرو ابن يحيى بن عمارة بن أبى حسن، عن أبيه، عن جده: أن رسول الله - ﷺ - كان فى مجلس فقام رجل، فجلس أدنى مجلسه، ثم بددا له الرجل فعاد، فقال رسول الله - ﷺ -: «اسْتَأْخِرْ عَنْ مَجْلِسِ الرَّجُل. كُلُّ إنْسَانٍ أَحَقُّ بِمَجْلِسٍه» (١) . /\n\n<span data-type=\"title\" id=toc-3256>١٣٤٢- (عمارة بن حزم الأنصارى) </span>(٢)\nفى ترجمة عمرو فى خامس عشر الأنصار.\n٧٧٥٣ - حدثنا يعقوب، أنبانا عبد العزيز بم عبد المطلب، عن سعيد، عن عمرو بن شرحبيل، عن جده أنه قال: كتاب وجدته فى كتب سعيد بن سعد بن عبادة: أن عمارة بن حزم شهد: أن رسول الله - ﷺ - قضى باليمين مع الشاهد. تفرد به (٣)\n٧٧٥٤ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا بكر بن سوادة، عن زياد بن نعيم الحضرمى، عن عمارة بن حزم. قال: رآنى رسول الله - ﷺ - جالسا على قبر- وقال فى موضع آخر زياد بن نعيم: إن ابن حزم: إما عمارة- قال: رآنى رسول الله - ﷺ - وأنا متكىء على قبر، فقال: «انْزِلْ مِنْ الْقَبْرِ لاَ تُؤْذِى صَاحِبَ الْقَبْرِ وَلاَ يُؤْذِيكَ» تفرد به (٤)\n_________\n(١) لم أجده.\n(٢) له ترجمة فى أسد الغابة: ٤/١٣٧؛ والإصابة: ٢/٥١٣؛ والاستيعاب: ٣/١٩؛ والطبقات الكبرى: ٣/٥٠؛ والتاريخ الكبير: ٦/٤٩٤.\n(٣) قال الهيثمى: رواه أحمد وجادة وكذلك الطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد: ٤/٢٠٢ وهو مما سقط من المسند.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ابن لهيعة، وفيه كلام وقد وثق. مجمع الزوائد: ٣/٦١ وهو ما سقط فى المسند.","vol":"6","page":296},{"text":"(حديث آخر عنه)","vol":"6","page":297},{"text":"٧٧٥٥ - قال أبو نعيم: سليمان بن أحمد، حدثنا أبو يزيد القراطيسى، حدثنا أسد بن موسى، حدثنا بن لهيعة، عن يزيد بن محمد، عن زياد بن نعيم، عن عمارة بن حزم: أن رسول الله - ﷺ - قال: «أَرْبَعُ مَنْ عَمِلَ بِهِنَّ كَانَ مِنْ الْمُسِلِمِينَ وَمَنْ تَرَكَ وَاحِدَةً مِنْهُنَّ لَمْ تَنْفَعَهُ الثَّلاَثُ» . قلت لعمارة: ما هن؟ قال: «الصًّلاَةُ، وَالزَّكَاةُ، وَصِيَامُ رَمَضَانَ، وَالْحَجُّ» (١)\n\n<span data-type=\"title\" id=toc-3257>١٣٤٣- (عمارة بن رويبة الثقفى) </span>(٢)\n٧٧٥٦ - حدثنا عبد الرزاق، أنبأنا سفيان، عن حسين بن عبد الرحمن، عن عمارة بن رويبة الثقفى. قال: رأى بشر بن مروان رافعا يديه يوم الجمعة [فقال: رأيت رسول الله - ﷺ - يوم الجمعة] وما يقول إلا هكذا، وأشار بإصبعه السبابة (٣)\n٧٧٥٧ - حدثنا وكيع، عن سفيان، عن حصين: أن بشر بن مروان رافع يديه يوم الجمعة على المنبر، فقال عمارة بن روبية: ما زاد رسول الله - ﷺ - على هذا، وأشار بإصبعه السبابة (٤)\n٧٧٥٨ - حدثنا موسى بن داود، حدثنا زهير، عن حصين بن عبد الرحمن السلمى. قال: كنت إلى جنب عمارة بن روبية، وبشر\n_________\n(١) الخبر أورده الهيثمى بلفظ مقارب من حديث عمارة وقال: رواه أحمد والطبرانى فى الكبير، وفى إسناده ابن لهيعة. مجمع الزوائد: ١/٤٧.\n(٢) له ترجمة فى أسد الغابة: ٤/١٣٨؛ والإصابة: ٢/٥١٥ وقال: عمارة بن رؤبة الثقفى؛ والاستيعاب: ٣/٢٠؛ والطبقات الكبرى: ٦/٢٦؛ والتاريخ الكبير: ٦/٤٩٤.\n(٣) من حديث عمارة بن روبية فى المسند: ٤/١٣٥ وما بين المعكوفين استكمال منه.\n(٤) من حديث عمارة بن روبية فى المسند: ٤/١٣٦.","vol":"6","page":297},{"text":"يخطبنا، فلما رفع يديه، / فقال عمارة- يعنى قبح الله هاتين اليدين أو هاتين اليديتين (١) -: رأيت رسول الله - ﷺ - وهو يخطب إذا دعا يقول هكذا ورفع السبابة وحدها.\nرواه مسلم، وأبو داود، والترمذى، والنسائى من غير وجه، عن حصين، وقال الترمذى: حسن صحيح (٢)\n_________\n(١) بالتصغير: زاد الترمذى: القصيرتين.\n(٢) الخبر أخرجوه فى الصلاة: مسلم فى (باب صلاة الجمعة وخطبتها): مسلم بشرح النووى: ٢/٥٢٥؛ وأبو داود فى (باب رفع اليدين على المنبر): سنن أبى داود: ١/٢٨٩؛ والترمذى (باب ما جاء فى كراهية رفع الأيدى على المنبر): جامع الترمذى: ٢/٣٩١؛ والنسائى فى (باب الإشارة فى الخطبة): وفيه: نسبه عمارة، المجتبى: ٣/٨٨؛ وأخرجه فى الكبرى كما فى تحفة الأشراف: ٧/٤٨٦.","vol":"6","page":298},{"text":"٧٧٥٩ - حدثنا ابن فضيل، حدثنا حصين، عن عمارة بن رويبة أنه رأى بشر ابن مروان على المنبر رافعا يديه يشير بإصبعيه [يدعو] فقال: لعن [الله] هاتين اليديتين لقد رأيت رسول الله - ﷺ -[على المنبر يدعو وهو يشير بأصبع] (١)\n٧٧٦٠ -[حدثنا سفيان بن عيينة، عن عبد الملك بن عمير، عن عمارة بن رويبة. سمعت رسول الله - ﷺ -] .\nوقال سفيان مرة: سمع رسول الله - ﷺ - يقول: «لَنْ يَلِجَ النَّارَ أَحَدُ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ غُرُوبِهَا» . قيل لسفيان: ممن سمعه؟ قال: من عمارة بن رويبة (٢)\n_________\n(١) من حديث عمارة بن رويبة فى المسند: ٤/٢٦١، وما بين المعكوفات استكمال منه. والعبارة الأخيرة ورد مكانها: «وما يزيد على هذا» .\n(٢) سقط صدر الخبر من الأصول وما أثبتاه من المرجع من حديث عمارة بن رويبة فى المسند: ٤/١٣٦.","vol":"6","page":298},{"text":"٧٧٦١ - حدثنا وكيع، عن سفيان، حدثنا أبو الوليد: هشام وعفان قالا: حدثنا أبو عوانة، عن عبد الملك.\nقال عفان: حدثنا عبد الملك بن عمير، عن بن عمارة بن رويبة، عن أبيه، عن النبى - ﷺ -؟ قال:» لا يَلجُ النَّارَ مَنْ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ غُرُوبِهَا «.\nوعنده رجل - قال عفان: من أهل البصرة - فقال: أنت سمعت هذا من رسول الله - ﷺ -؟ نعم أشهد به عليه، قال: وأنا أشهد لقد سمعت رسول الله - ﷺ - يقول فى المكان الذى سمعته منه.\nقال عفان: فيه (١)\n٧٧٦٢ - حدثنا حسن بن موسى، حدثنا شيبان، عن عبد الملك، عن ابن عمارة بن رويبة، عن أبيه. قال: قال رسول الله - ﷺ - «لاَ يَلِجُ النَّارَ» فذكر نحوه (٢)\n٧٧٦٣ - حدثنا يحيى، عن إسماعيل، حدثنا أبو بكر، عن عمارة بن رويبة، عن أبيه. قال: سأله رجل من أهل البصرة. قال: أخبرنى ما سمعت من رسول الله - ﷺ - يقول [قال: سمعت رسول الله - ﷺ - يقول:] «لاَ يَلِجَ النَّارَ أَحَدُ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ أَنْ تَغْرُبَ» .\nقال: آنت سمعته منه؟ قال: سمعته أذناى ووعاه قلبى، فقال الرجل: والله لقد سمعته يقول ذلك (٣) .\n_________\n(١) من حديث عمارة بن رويبة فى المسند: ٤/١٣٦.\n(٢) المرجع السابق.\n(٣) من حديث عمارة بن رويبة فى المسند: ٤/٢٦١، وما بين المعكوفين استكمال منه.","vol":"6","page":299},{"text":"٧٧٦٤ - حدثنا (١) وكيع، حدثنا ابن أبى خالد، قال: وحدثنا مسعر، قال: وحدثنا البحترى بن المختار، عن أبى بكر بن عمارة بن رويبة الثقفى، سمعوه عن أبيه. قال: سمعت النبى - ﷺ - يقول: «لاَ يَلِجَ النَّارَ رَجُلٌ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ غُرُبِهَا» .\nفقال رجل من أهل البصرة: آنت سمعته من رسول الله - ﷺ -؟ قال: نعم، قال: أشهد لقد سمعته أذناى ووعاه قلبى (٢) .\nورواه [مسلم و] أبو داود، والنسائى من حديث يحيى بن سعيد، عن إسماعيل بن أبى خالد، ومسعر، والبحترى، وذكر أبو داود حديث البصرى، ولم يذكره النسائى (٣)\nورواه النسائى أيضا فى التفسير عن قتيبة، عن أبى الأحوص، عن أبى إسحاق، عن عمارة بن رويبة، وذكر حديث الرجل البصرى.\nقال شيخنا: ورواه عبد الله بن رجاء الغذائى (٤) عن إسرائيل، عن أبى إسحاق، عن أبى بكر بن حفص، عن عمارة بن رويبة وذكر حديث البصرى (٥)\n_________\n(١) كرر النساخ فى هذا الخبر، وخبر حسن بن موسى، مع اضطراب فى عباراتهما فقمنا بحذف الخبرين.\n(٢) من حديث عمارة بن رويبة فى المسند: ٤/٢٦١.\n(٣) () الخبر أخرجوه فى الصلاة: مسلم فى (باب فضل صلاتى الصبح والعصر والمحافظة عليهما): مسلم بشرح النووى: ٢/٢٧٩؛ وأبو داود فى (باب المحافظة على وقت الصلاة): سنن أبى داود: ١/١١٦؛ والنسائى فى (باب فضل صلاة العصر): المجتبى: ١/١٩٠. ما بين المعكوفين بعد الرجوع إلى مسلم وإلى تحفة الأشراف.\n(٤) جاء فى الأصول: «عبد الله بن رجاء عن العوانى عن إسماعيل العوانى» وهو خطأ من النساخ وما أثبتاه من تحفة الأشراف.\n(٥) الخبر أخرجه النسائى من هذا الطريق فى الكبرى، ويرجع إليه وإلى كلام الحافظ المزى فى تحفة الأشراف: ٧/٤٨٧.","vol":"6","page":300},{"text":"(حديث آخر)","vol":"6","page":301},{"text":"٧٧٦٥ - قال أبو نعيم: حدثنا محمد بن على بن حبيش، حدثنا حسان بن إسحاق البلخى، حدثنا محمد بن بريه، حدثنا الجارود بن يزيد، حدثنا الحجاج بن أرطأة، عن عمير بن سعد، عن عمارة بن رويبة. قال: خرج علينا رسول الله - ﷺ - وهو آخذ بيد عثمان، فقال: «أَلاَ أَبُو اَيِّم صَالِحَةٍ أَوْ أَخُوهَا يُزَوِّجْهَا مِنْ عُثْمَانَ، فَلَوْ كَانَ عِنْدِى ثَالِثَةُ لَزَوَّجَتُهَا إِيَّاهُ» (١)\n(حديث آخر عنه)\n٧٧٦٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا سعيد ابن عبد الرحمن/ التسترى، حدثنا محمد بن الخليل المخزومى، حدثنا عبد الصمد بن النعمان، حدثنا عبد الملك بن حسين، عن زياد ابن علاقة، عن عمارة بن رويبة الثقفى. قال: كنا مع رسول الله - ﷺ - فى إحدى صلاتى العشى حين صرفت القبلة، فدار النبى - ﷺ -، ودرنا معه فى ركعتين.\nقال أبو نعيم: كذا قال: عمارة بن رويبة، وإنما هو عمارة بن أوس. يعنى كما تقدم، والله أعلم (٢)\n_________\n(١) الخبر أورده السيوطى، وسقط من المصورة كما فى جمع الجوامع: ٢/٥٧٥؛ وأخرجه الطبرانى من حديث أبى هريرة وفى إسناده راو لينه الهيثمى. جمع الزوائد: ٩/٨٣.\n(٢) قال الهيثمى؛ رواه الطبرانى فى الكبير فيه عبد الملك بن حسين أبو مالك النخعى، وهو ضعيف. مجمع الزوائد: ٢/١٣. وقد مر الخبر من حديث عمارة بن أوس قريبا.","vol":"6","page":301},{"text":"<span data-type=\"title\" id=toc-3258>١٣٤٤- (عمارة بن زعكرة الكندى) </span>(١)\n٧٧٦٧ - قال الترمذى فى الدعوات: حدثنا أبو الوليد: أحمد بن عبد الرحمن الدمشقى، حدثنا الوليد بن مسلم، حدثنا عفير بن معدان: أنه سمع أبا دوس [اليحصبى] يحدث عن ابن عائذ [اليحصبى]، عن عمارة بن زعكرة، عن النبى - ﷺ - قال: «إِنَّ اللهَ يَقُولُ: إِنَّ عَبْدِى كُلَّ عَبْدِى الذِى يَذْكُرُنِى، وَهُوَ مُلاَقٍ قرْنَهُ: يعنى عِنْدَ الْقِتَالِ» .\nثم قال: غريب لا نعرفه إلا من هذا الوجه، وليس إسناده بالقوى (٢)\n\n<span data-type=\"title\" id=toc-3259>١٣٤٥- (عمارة بن شيب السبئى) </span>(٣)\n٧٧٦٨ - قال الترمذى فى الدعوات، والنسائى: حدثنا قتيبة، عن الليث، عن الجلاح أبى كثير، عن أبى عبد الرحمن الحبلى، عن عمارة بن شيب [السبائى]، عن النبى - ﷺ -: «مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكَ وَلَهُ\nالْحَمْدُ يَحْيِى وَيُمِيتُ، وَهُوَ عَلَى كُلِّ شَىءٍ قَدِيرُ عَشْرَ مَرَاتٍ عَلَى إِثْرِ الْمَغْرِبِ\nبَعَثَ اللهُ لَهُ مُسَلَّحَةً يَحْفَظُونَهُ مِنَ الْشَيْطَانِ حَتَّى يُصْبِحَ، وَكَتَبَ لَهُ [بِهَا]\nعَشَرَ حَسَنَاتِ\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٣٩؛ والإصابة: ٢/٥١٥؛ وفى الاستيعاب: عمارة بن عكرمة: ٣/٢١؛ والطبقات الكبرى: ٧/١٤٦؛ والتاريخ الكبير: ٦/٤٩٤، وقال: له صحبة، لم يصح إسناده.\n(٢) الخبر أخرجه الترمذى (باب ١١٩) وقال أيضا: ومعنى قوله وهو ملاق قرنه إنما يعنى عند القتال. يعنى يذكر الله فى تلك الساعة. جامع الترمذى: ٥/٥٧٠ وما بين المعكوفات استكمال منه.\n(٣) له ترجمة فى أسد الغابة: ٤/١٤٠؛ والإصابة: ٢/٥١٥؛ والاستيعاب: ٣/٢١؛ والتاريخ الكبير: ٦/٤٩٥. وقالوا: عمارة بن شيب السبىء أو السبائى وكانت فى المخطوطة: الأنصارى.","vol":"6","page":302},{"text":"مُوجِبَاتِ وَمَحَى عَنْهُ عَشْرَ سَيِّئاتٍ مُوبِقَاتِ، وَكَانَتْ لَهُ بِعَدْلِ عَشْرِ رِقَابٍ مُؤْمِنَاتٍ» .\nثم قال الترمذى: غريب لا نعرفه إلا من حديث الليث، ولا نعرف لعمارة سماعا من النبى - ﷺ - (١) .\nورواه النسائى أيضا عن أبى الطاهر، عن ابن وهب، عن عمرو ابن الحارث، عن الجلاح، عن أبى عبد الرحمن: أن عمارًا حدثه: أن رجلا من الأنصار حدثه، عن النبى - ﷺ -، فذكره.\nقال الحافظ ابن عساكر: هذا الصواب إلا قوله عمار، فإنما هو عمارة (٢)\n_________\n(١) الخبر أخرجه الترمذى فى (باب ٩٨): جامع الترمذى: ٥/٥٤٤ وما ببن المعكوفات استكمال منه.\n(٢) الخبر أخرجه النسائى من طريقيه فى اليوم والليلة كما فى تحفة الأشراف: ٧/٤٨٨.","vol":"6","page":303},{"text":"<span data-type=\"title\" id=toc-3260>١٣٤٦- (عمارة بن عبيد الجعثمى) </span>(١) /\nويقال: عمار بن عبيد والأول أصح، وأشهر، وهوو مختلف فى صحبته.\n٧٧٦٩ - قال أبو نعيم: حدثنا محمد بن على بن حبيش، حدثنا الحسن بن على بن سليمان، حدثنا محمد بن معمر، حدثنا حيان بن هلال، حدثنا سليمان بن كثير، حدثنا داود بن أبى هند، عن عمارة ابن عبيد: شيخ كبير من جعثم. قال: سمعت رسول الله - ﷺ - يذاكرنا خمس فتن. أعلم أن أربعا منهن قد مضين، والخامسة هى فيكم يا أهل الشام، فإن استطعت أن تبتغى نفقا فى الأرض تدخل فيه فافعل.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٤١؛ والإصابة: ٢/٥١٥؛ والاستيعاب: ٣/٢٢٠ وقال البخارى: شيخ كبير من جعثم فى الفتن، التاريخ الكبير: ٦/٤٩٤؛ وقال ابن حبان: شيخ كبير كان داود بن أبى هند يزعم أن له صحبة، الثقات: ٣/٢٩٥.","vol":"6","page":303},{"text":"قال أبو نعيم: رواه حماد بن سلمة، عن داود بن أبى هند، عن عمارة، عن شيخ من خثعم سمع النبى - ﷺ - فذكره (١)\n_________\n(١) أورد ابن حجر هذا الخبر من عدة طرق: عن عمارة بن عبيد شيخ من خثعم وفى بعض طرقه عمار. وفى رواية: عمارة رجل من أهل الشام، ثم قال: والحاصل أن داود بن أبى هند تفرد بهذا الحديث، فاختلف عليه فى اسم شيخه: هل هو عمارة، أو عمار؟ وهل هو صحابى هذا الحديث، أو الصحابى شيخ من خثعم، فالأول لم يترجح عندى فيه شىء والثانى الراجح أن شيخ داودد تابعى، والصحابى خثعمى لم يسم. الإصابة: ٢/٥١٦؛ والخبر أخرج نحوه الإمام أحمد من حديث رجل من خثعم: ٥/٧٣ وفيه عن داود بن أبى هند عن رجل من أهل الشام يقال له عمار قال: أدرينا عاما ثم قفلنا وفينا شيخ من خثعم. وقال الهيثمى: رواه أحمد، وعمار هذا لم أعرفه، وبقية رجال الصحيح. مجمع الزوائد: ٧/٣٠٩.","vol":"6","page":304},{"text":"<span data-type=\"title\" id=toc-3261>١٣٤٧- (عمارة بن عقبة بن أبى معيط) </span>(١)\nأخو الوليد، وخالد وهم من مسلمة الفتح.\n٧٧٧٠ - روى عنه ابنه: مدرك. قال: جئت النبى - ﷺ - لأبايعه، فاعرض عنه، فقيل لى: إنما لم يبايعك من أجل الحلوف الذى بك، فذهبت، فاغتسلت، ثم جئت فبايعنى (٢) .\n\nآخر المجلد الثانى من الأصل\nولله الحمد والمنة\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٤٢؛ والإصابة: ٢/٥١٦؛ والاستيعاب: ٣/٢١.\n(٢) يراجع فى أسد الغابة والإصابة.","vol":"6","page":304},{"text":"<span data-type=\"title\" id=toc-3262>١٣٤٨- (عمار بن ياسر) </span>(١) /\nابن عامر بن مالك بن كنانة بن قيس بن حصين بن الوذيم بن ثعلبة بن عوف ابن حارثة بن عامر الأكبر بن يام بن عنس، وهو زيد بن مالك بن أدد بن يشجب ابن يعرب بن قحطان العنسى: أبو اليقظان: حليف بنى مخزوم، أحد السابقين الأولين إلى الإسلام، وأمه سمية، وكانت أول من استشهد فى ذات الله طعنها أبو جهل بحربة فى قلبها فقتلهارضي الله عنها-، وكانوا يعذبون فى الله فمر بهم رسول الله - ﷺ - وهم بالأبطح (٢) يعذبون، فيقول: صبرًا آل ياسر، فإن موعدكم الجنة، قالوا: وكان عمار أول من بنى مسجدا لله ﷿ من هذه الأمة، وقال مسدد: لم يكن أحد من المهاجرين أبواه مؤمنان غير عمار، وكان إسلامه وإسلام صهيب فى يوم واحد قبل تكميل أربعين، وقبل تكميل عشرة، واختلف فى هجرته إلى الحبشة، وهاجر إلى المدينة، وشهد بدرا وما بعدها.\nوكان يحمل فى بناء المسجد لبنتين لبنتين، فقال رسول الله - ﷺ -: «وَيْحَ عَمَّارُ تَقْتُلَهُ الفِئَةُ الْبَاغِيَةُ» (٣)\nوفى حديث ربعى عن حذيفة مرفوعا: «اقتدوا بالذين من بعدى:\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٢٩؛ والإصابة: ٢/٥١٢؛ والاستيعاب: ٢/٢٧٦؛ والطبقات الكبرى: ٣/١٧٦، ٦/٧؛ والتاريخ الكبير: ٧/٢٤؛ وثقات ابن حبان: ٣/٣٠١؛ وحلية الأولياء: ١/١٣٩.\n(٢) الأبطح: اسم موضع فى مكة، وقد فصلنا القول فيه فى تحقيقنا لكتاب «أخبار مكة فى قديم الدهر وحديثه» فليراجع ثمة.\n(٣) من حديث أبى سعيد الخدرى فى المسند: ٣/٩١ وسيأتى عند البخارى أيضا؛ يراجع فيض القدير: ٦/٣٦٥.","vol":"6","page":305},{"text":"أبى بكر، وعمر، واهتدوا بهدى عمار، وتمسكوا بعهد [ابن] أم عبد» (١)\nوقد وردت أحاديث كثيرة فى فضائله ذكرنا أكثرها فى ترجمته فى التاريخ، وقد استعمله عمر على الكوفة، وقتل مع هلى بصفين، وشتت صفوفا، فإنا لله وإنا إليه راجعون، وذلك يومئذ صائما، وله من العمر ثلاث أو أربع وتسعون سنة، وكان طويلا أشهل العينين بعيد ما بين المنكبين لا يغير شيبه، وكان الذى قتله أبو الفادية السلمى، وقيل غيره، فالله أعلم، حديثه فى الثانى والخامس من الكوفيين.\n\n<span data-type=\"title\" id=toc-3263>(أنس عنه: فى ترجمة عبد الله بن عتبة عنه) </span>(٢) /\n\n<span data-type=\"title\" id=toc-3264>(ثروان بن ملحان عنه) </span>/ (٣)\n_________\n(١) من حديث حذيفة بن اليمان فى المسند: ٥/٣٣٩، وما بين المعكوفين استكمال منه.\n(٢) يأتى هذا الخبر قريبا. وقال المزى: وهو وهم يعنى أنشأ عن عمار. تحفة الأشراف:\n٧/٤٧٣.\n(٣) ثروان بن ملحان التيمى الكوفى: مر علينا عمار. الخبر. التاريخ الكبير: ٢/١٨٢.","vol":"6","page":306},{"text":"٧٧٧١ - حدثنا محمد بن عبد الله بن الزبير، حدثنا إسرائيل، عن سماك، عن ثروان بن ملحان. قال: كنا جلوسا فى المسجد، فمر علينا عمار بن ياسر، فقلنا له: حدثنا سمعت من رسول الله - ﷺ - يقول فى الفتنة، قال سمعت رسول الله - ﷺ - يقول: «يَكُونُ بَعْدِى قَوْمٌ يَأْخُذُونَ الْمُلْكَ يُقْتَلُ بَعْضُهِمْ بَعْضًا» . قال: قلنا له: لو حدثنا غيرك ما صدقناه. قال: «فَإنَّهُ سَيَكُونُ، تفرد به (١)\n_________\n(١) من حديث عمارة بن ياسر فى المسند: ٤/٢٦٣.","vol":"6","page":306},{"text":"<span data-type=\"title\" id=toc-3265>(حارثة بن مضرب عن عمار)</span>","vol":"6","page":307},{"text":"٧٧٧٢ - قال: قيل لأبى بكر: إنك تخافت فى قراءتك، فقال: إنى أسمع من أناجى.\nوقيل لعمر: إنك تجهر فى قراءتك، فقال: إنى أوقظ الوسنان، وأطرد الشيطان.\nوقيل لرجل آخر: إنك تخلط فى قرائتك، فقال: تسمعى أزيد فيه، قال: لا. قال: فإنه أخلط بعضه ببعض.\nرواه الطبرانى من طريق أبى داود الطيالسى، عن أيوب بن جابر، عن أبى إسحاق عنه به (١)\n\n<span data-type=\"title\" id=toc-3266>(الحارث بن عميرة عنه)</span>\n٧٧٧٣ - قال: كان أبو طالب يصنع الطعام لأهل مكة، وكان رسول الله - ﷺ - غلامًا، فكانوا إذا دخلوا جلس كل إنسان على حباله، وكان رسول الله - ﷺ - يضع تحته شيئا، فقال أبو طالب: إن ابن أخى يحس من نفسه كرامة (٢) .\n\n<span data-type=\"title\" id=toc-3267>(حبة بن جوين عنه)</span>\nقال رسول الله - ﷺ -: «تَقْتُلُكَ الفِئَةُ الْبَاغِيَةُ، وَآخِرُ شَرْبَةٍ تَشْرَبَهَا ضَيْحُ (٣) لَبَنٍ» .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه أيوب بن جابر: وثقه أحمد وعمرو بن عليسى، وضعفه ابن المدينى وابن معين. مجمع الزوائد: ٢/٢٦٦.\n(٢) قال الهيثمى: رواه الطبرانى، وفي عمرو بن جميع وهو كذاب. مجمع الزوائد: ٨/٢٢٤.\n(٣) الضيح والضياح. والضياح: اللبن الخاثر يصب فيه الماء ثم يخلط. النهاية: ٣/٢٨.","vol":"6","page":307},{"text":"٧٧٧٤ - رواه الطبرانى من حديث يزيد بن عبد الله، عن مسلم الأغور عنه (١)\n\n<span data-type=\"title\" id=toc-3268>(حسان بن بلال المزنى عنه)</span>\nرأيت رسول الله - ﷺ - يخلل لحينه.\n٧٧٧٥ - رواه الترمذى، وابن ماجه عن أبى عمر، عن سفيان، عن سعيد، عن قتادة، عن حسان بن أبى عمر، عن سفيان، عن عبد الكريم بن [أبى المخارق أبى] أمية، عن حسان به. قال: أحمد: قال سفيان: لم يسمع عبد الكريم من حسان، وقد قال البخارى: ولا يصح حديث سعيد (٢)\n\n<span data-type=\"title\" id=toc-3269>(الحسن عن عمار) </span>/\n٧٧٧٦ - حدثنا عبد الرحمن، حدثنا زياد: أبو عمر، عن الحسن، عن عمار ابن ياسر. قال: قال رسول الله - ﷺ -: «مَثَلُ أُمَّتِى مَثَلُ الْمَطَرِ لاَ يُدْرَى أَوَّلُهُ خَيْرٌ أَمْ آخِرُهُ» تفرد به (٣)\n(حديث آخر)\n٧٧٧٧ - قال أبو داود: حدثنا هارون بن عبد الله، حدثنا عبد العزيزي بن عبد الله الأويسى، حدثنا سليمان بن بلال، عن ثور بن يزيد، عن الحسن بن أبى الحسن، عن عمار بن ياسر: أن رسول الله - ﷺ -\n_________\n(١) قال الهيثمى: رواه الطبرانى وإسناده حسن. مجمع الزوائد: ٩/٢٨٩. نقول: وجه العرنى: من غلاة الشيعة وهو الذى حدث أن عليا كان معه بصفين ثمانون بدريا، وهذا محال. ومسلم بن كيسان الأعور: كلام الأئمة فيه مظلم. الميزان: ١/٤٥٠، ٤/١٠٦.\n(٢) الخبر أخرجاه فى الطهارة (باب ما جاء فى تخليل اللحية): جامع الترمذى: ١/١٤٨، وما بين المعكوفين استكمال منهما.\n(٣) من حديث عمارة بن ياسر فى المسند: ٤/٣١٩.","vol":"6","page":308},{"text":"قال: «ثَلاَثَةُ لاَ تَقْرَبَهُمْ الْمَلاَئِكَةُ: جِيفَةُ الْكَافِر، وَالْمُتَضَمِّخُ بِالْخَلُوقِ، وَالْجُنُبُ إِلاَّ أَنْ يَتَوَضَّأَ» (١)\n_________\n(١) الخبر أخرجه أبو داود فى الترجل (باب فى الخلوق للرجال): سنن أبى داود: ٤/٨٠.","vol":"6","page":309},{"text":"٧٧٧٨ - ومن حديث الحسن عن عمار ما رواه الطبرانى من حديث ثور بن يزيد، عن عبد الرحمن السراج، عن الحسن، عن عمار. قال: قال رسول الله - ﷺ -: ثَلاَثَةُ لاَ تَقْرَبَهُمْ الْمَلاَئِكَةُ بِخَيْرٍ: جِيفَةُ الْكَافِر، وَالْمُتَضَمِّخُ بِالْخَلُوقِ، وَالْجُنُبُ إِلاَّ أَنْ يَبْدُو لَهُ أَنْ يَأْكُلَ أَوْ يَنَامَ، فَيَتَوَضَأْ وُضُوءَهُ للصَّلاَةِ» (١)\n(حديث آخر)\n٧٧٧٩ - ومن حديث عمران القطان، عن قتادة، عن الحسن، عن عمار مرفوعًا: «مثل المؤمن كمثل السنبلة يميل أحيانا ويقوم أحيانا، ومثل الكافر كمثل الأرز يحز ولا يشعر به» (٢)\n(حديث آخر به)\n٧٧٨٠ - أن رجلا مرت به امرأة فحدق إليها، فأصابه جدار فهشم وجهه، فأتى رسول الله - ﷺ - ووجهه يسيل دما، فذكر له قصته، فقال رسول الله - ﷺ -: «إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا عَجَّلَ عُقُوبَةَ ذَنْبِهِ فى الدُّنْيَا، وَإِذَا أَرَادَ بِهِ ذَلِكَ أُمْهِلَ حَتَّى يُوَافِى بِذُنُوبِهِ يَوْمَ الْقِيَامَةَ كَأَنَهُ عَيْرُ» (٣)\n_________\n(١) الخبر أخرجه الطبرانى كما فى جمع الجوامع: ٢/١٣٦٥؛ وأخرجه البيهقى فى السنن الكبرى من هذا الطريق: ٥/٣٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه مهلب بن العلاء، ولم أجد من ذكره. مجمع الزوائد: ٢/٢٩٤.\n(٣) قال الهيثمى: رواه الطبرانى، وإسناده جيد. مجمع الزوائد: ١٠/١٩٢. والعير: الحمار الوحشى، وقيل أراد الجبل الذى بالمدينة اسمه عير، عظم ذنوبه به. النهاية: ٣/١٤٣.","vol":"6","page":309},{"text":"(حديث آخر)","vol":"6","page":310},{"text":"٧٧٨١ - قال الطبرانى: حدثنا يعقوب بن إسحاق، حدثنا قرة ابن حبيب، حدثنا الحكم بن عطية، عن الحسن: قال عمار: قاتلت مع رسول الله - ﷺ - الجن، والإنس: أرسلنى يوم بدر إلى بئر بدر، فلقيت الشيطان فى صورة الإنس، فقاتلنى، فصرعته، ثم جعلت أدقه بفهر (١) معى، فقال رسول الله - ﷺ -: «إِنَّ عَمَّارًا لَقِىَ الشَّيْطَانَ عِندَ الْبِئْرْ فَقَاتَلَهُ» فما عدا أن رجعت، فأخبرته، فقال: «ذَاكَ الشَّيْطَانُ» (٢) . /\n٧٧٨٢ - ومن حديث الربيع بن بدر، عن يونس، عن الحسن، عن عمار. قال: قال رسول الله - ﷺ - «كَفَى بِالْمَوْتِ وَاعِظًا، وَكَفَى بِالْيَقيِنِ غِنىً» (٣)\n\n<span data-type=\"title\" id=toc-3270>(خثيم: أبو يزيد، عن عمار)</span>\nأن رسول الله - ﷺ - كنى عليا: بأبى تراب، فكانت من أحب كناه إليه.\n٧٧٨٣ - رواه البزار من حديث محمد بن إسحاق عن زيد [بن محمد] بن خثيم عن حمد بن كعب عن خثيم به (٤)\n_________\n(١) الفهر: الحجر ملء الكف وقيل الحجر مطلقا. النهاية: ٣/٢٢٠.\n(٢) قال الهيثمى: رواه الطبرانى عن شيخه يعقوب بن إسحاق المخرمى، ولم أعره، والحكم بن عطية مختلف فيه، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٩/٢٩٣.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه الربيع بن بدر، وهو متروك. مجمع الزوائد: ١٠/٣٠٨.\n(٤) قال البزار: لا نعلم روى ابن خثيم إلا هذا، كشف الأستار: ٣/١٩٨، وما بين المعكوفين استكمال منه. كما أن العبارة دخلها بعض التصحيف على أيدى النساخ وصححت منه وقال الهيثمى: رواه أحمد والطبرانى والبزار باختصار، ورجال الجميع موثقون، إلا أن التابعى لم يسمع من عمار. مجمع الزوائد: ٩/١٣٦.","vol":"6","page":310},{"text":"<span data-type=\"title\" id=toc-3271>(خلاس بن عمرو عنه)</span>","vol":"6","page":311},{"text":"٧٧٨٤ - عن النبى - ﷺ -: «أُنْزِلَتْ الْمَائِدَةُ مِنَ السَّمَاءِ خُبْزًا وَلَحْمًا، وَأُمْرُوا أَنْ لاَ يَخُونُوا، وَلاَ يَدَّخِروا لِغَدٍ، فَخَانُوا، وَادَّخَرُوا [ورَفَعُوا] لِغَدٍ فَمُسِخُوا قِرَدَةً، وَخَنَازِيرَ» .\nرواه الترمذى عن الحسن بن قزعة، عن سفيان بن حبيب، عن سعيد، عن قتادة، عن خلاس.\nثم قال: لم نعرفه إلا [من حديث] الحسن بن قزعة، وقد رواه غير واحد عن سعيد موقوفا، ولا نعرف للمرفوع أصلا (١) .\n\n<span data-type=\"title\" id=toc-3272>(ربيعة بن ناجد عن عمار بن ياسر)</span>\n٧٧٨٥ - قال البزار: حدثنا يوسف بن موسى، حدثنا عبيد الله بن موسى، حدثنا يحيى بن سلمة بن كهيل، عن أبيه، [عن أبى صادق]، عن ربيعة بن ناجد. لما كان يوم صفين قال عمار: غدا ألقى الأحبة: محمدا وحزبه، لقد قاتلت بهذه الراية مع رسول الله - ﷺ - ثلاث مرات، وهذه الرابعة (٢) .\n\n<span data-type=\"title\" id=toc-3273>(زر بن حبيش عنه)</span>\n٧٧٨٦ - قال: لما طلق رسول الله - ﷺ - حفصة جاءه جبريل، فقال: «رَاجِعْهَا فَإِنَّهَا صَوَّامَةٌ قَوَامَةُ، وَإِنَّهَا زَوْجَتُكَ فى الْجَنَّةِ» .\n_________\n(١) الخبر أخرجه الترمذى فى التفسير (باب: من سورة المائدة): جامع الترمذى: ٥/٢٦٠، وما بين المعكوفات استكمال منه.\n(٢) قال البزار: لا نعلم روى ربيعة عن عمار إلا بهذا. كشف الأستار: ٣/٢٥٣، وما بين المعكوفين استكمال منه.","vol":"6","page":311},{"text":"رواه البزار عن المنذر بن الوليد الجارودى، عن أبيه، عن الحسن بن أبى جعفر، عن عاصم، عن زر به» (١)\n\n<span data-type=\"title\" id=toc-3274>(سالم بن أبى الجعد عنه) </span>/\nقال: قال رسول الله - ﷺ -: «اصْبِرُوا آلَ يَاسِرَ مَوْعِدَكُم الْجَنَّةُ» .\n_________\n(١) قال البزار: لا نعلمه يروى عن عمار إلا بهذا، كشف الأستار: ٣/٢٤٤؛ وقال الهيثمى: رواه البزار والطبرانى، إلا أنه قال: أراد رسول الله - ﷺ - أن يطلق حفصة ... . والخبر ثم قال: وفى إسناديهما الحسن بن أبى جعفر وهو ضعيف. مجمع الزوائد: ٩/٢٤٤.","vol":"6","page":312},{"text":"٧٧٨٧ - رواه الطبرانى من حديث الأعمش، عن عمرو بن مرة عنه (١) .\n\n<span data-type=\"title\" id=toc-3275>(السائب عنه)</span>\n٧٧٨٨ - روى النسائى والبزار عن يحيى بن حبيب بن عربى، عن حماد ابن يزيد، عن عطاء بن السائب، [عن أبيه] . قال: صلى بنا عمار صلاة فأوجز فيها، فقال له بعض القوم: خففت. الحديث (٢)\nكما سيأتى فى ترجمة عبد الله بن غنمة عنه (٣)\nوفى ترجمة قيس بن عباد (٤)\nوأبى محلز عنه فى الدعاء: اللهم بعلمك الغيب إى آخره (٥)\n_________\n(١) الخبر أورده الهيثمى من طريق سالم بن أبى الجعد مختصرا، ثم أورده بلفظه عن عثمان بن عفانرضي الله عنه-، قال: رواه الطبرانى ورجاله ثقات: ٩/٢٩٣.\n(٢) الخبر أخرجه النسائى فى الصلاة (باب نوع آخر من الدعاء بعد الذكر) وأخرجه عن أبى مجلز وقيس بن علباء فى الباب: المجتبى: ٣/٤٦.\n(٣) سيأتى قريبا فى هذا الجزء.\n(٤) سيأتى قريبا فى هذا الجزء.\n(٥) سيأتى قريبا فى هذا الجزء.","vol":"6","page":312},{"text":"(حديث آخر)","vol":"6","page":313},{"text":"٧٧٨٩ - قال البزار: حدثنا أبو يزيد: عمرو بن يزيدد الجرمى، حدثنا عبيد ابن عمرو العنسى، حدثنا عطاء بن السائب، عن أبيه، عن عمار: أن رسول الله - ﷺ - نعى عن قيل وقال، وكثرة السؤال، وإضاعة المال، ومنع وهات، ووأد البنات وعقوق الأمهات (١)\n٧٧٩٠ - وروى أبو نعيم، عن عبد الله بن عمران، عن محمد ابن فضيل بن غزوان، عن عطاء بن السائب، عن أبيه، عن عمار بدعاء: «اللهم بعلمك الغيب» إلى آخره بطوله.\nثم قال: «ألا أعلمك بكلمات هن أحسن منهن يرفعن إلى النبى - ﷺ - قال: «إِذَا أَخَذْتَ مَضْجَعَكَ مِنَ الْلَّيْلِ فَقُل اللَّهُمَّ إِنّى أَسْلَمْتُ نَفْسِى إِلَيْكَ، وَوَجَهْتُ إِلَيْكَ، وَفَوَضْتَ أَمْرِى إِلَيْكَ، آمَنْتُ بِكِتَابِك الْمُنَزَلِ، وَنَبِيِّكَ الّذِى أَرْسَلْتَ إِنَّ نَفْسِى نَفٍسٌ خَلَفَتُهَا لَكَ مَحْيَاهَا، وَلَكَ مَمَاتُهَا إِنْ أَمَتْهَا فَارْحَمُهَا، وَإِنْ أَخَّرْتَهَا فَاحْفَظْهَا بِحِفْظِكَ بالإِيمَانِ» (٢) .\n\n<span data-type=\"title\" id=toc-3276>(سعيد بن المسيب عن عمار)</span>\n٧٧٩١ - قال: رآنى رسول الله - ﷺ - وأنا على بئر أدلو ماء فى ركوة (٣) لى فقال: «مَا تَصْنَعُ؟» فقلت: يا رسول الله أغسل ثوبى من\n_________\n(١) الخبر أخرجه الطبرانى عن عمار بن ياسر والمغيرة بن شعبة بلفظ «إن الله ﷿ كره لكم ... .» كما فى جمع الجوامع: ١/١٥٧٨ والعبارة الأخيرة غير واضحة بالمخطوطة، واستكملت من المرجع، وضعفه الهيثمى. مجمع الزوائد: ١/١٥٨.\n(٢) قال الهيثمى: رواه النسائى باختصار عن هذا، رواه أبو ليلى ورجاله ثقات إلا أن عطاء بن السائب اختلط. مجمع الزوائد: ١٠/١٧٧؛ ويرجع إليه فى مسند أبى يعلى: ٣/١٩٥.\n(٣) الركوة: إناء صغير من جلد يشرب فيه الماء. النهاية: ٢/١٠١.","vol":"6","page":313},{"text":"جنابة أصابته، فقال: «يَا عَمَّارُ إِنَّمَا تَغْسِلُ الثَّوْبَ مِنَ الْبَوْلِ، وَالْغَائِطِ، وَالْقَىءِ وَالدَّم» .\nرواه البزار: حدثنا يوسف بن موسى، حدثنا إبراهيم بن زكريا، حدثنا ثابت ابن حماد- وكان ثقة-، عن على بن زيد، عن سعيد بن المسيب به.\nثم قال: تفرد به ثابت بن حماد ولا يعرف إلا به، وأما إبراهيم ابن زكريا فحدث بغير حديث لا يتابع عليه (١) . /\nوقد رواه أبو يعلى، عن محمد بن أبى بكر المقدمى، والطبرانى من حديثه، عن ثابت بن حماد أبى زيد به، فقال: «يا عمار إنما نخامتك ودموع عينيك بمنزلة الماء الذى فى [ركوتك] إنما تغسل ثوبك من البول والغائط..» (٢) .\n\n<span data-type=\"title\" id=toc-3277>(حديث آخر عنه)\nعن سعيد بن المسيب، عن عمار</span>\n_________\n(١) كلام البزار تعقيبا على الخبر منقول بالمعنى. كشف الأستار: ١/١٣١؛ وقال الهيثمى: رواه الطبرانى فى الأوسط والكبير بنحوه وأبو يعلى، وله عند البزار، ومدار طرقه عند الجميع على ثابت بن حماد وهو ضعيف جدا. مجمع الزوائد: ١/٢٨٣.\n(٢) يرجع إليه عند أبى يعلى فى المسند: ٣/١٨٥؛ وقال البيهقى: هذا باطل لا أصل له وإنما رواه ثابت بن حماد عن على بن يزيد عن ابن المسيب عن عمار، وعلى بن زيد غير محتج به، وثابت ابن حماد متهم بالوضع: السنن الكبرى: ١/١٤ وما بين المعكوفين استكمال من أبى يعلى.","vol":"6","page":314},{"text":"٧٧٩٢ - رواه الطبرانى من حديث ابن لهيعة: حدثنى قرة، وعقيل، عن ابن شهاب، عن سعيد، عن عمار. قال: أقبلنا مع رسول الله - ﷺ - من غزوة [فسرنا فى يوم شديد الحر] فنزلنا منزلا، فانطلق رجل فاضطجع تحت شجرة، فإذا أصحابه يلوذون به، وهو كهيئة","vol":"6","page":314},{"text":"الوجع فلما رآهم رسول الله - ﷺ - قال: «مَا بَالُ صَاحِبُكُم؟» قالوا: صائم، قال: «لَيْسَ مِنَ الْبِّر أَنْ تَصُومُوا فى السَّفَرِ عَلَيْكُم بِرُخْصَةِ اللهِ الّتِى أَرْخَصَ لَكُمْ فَاقْبَلُوهَا» (١)\n\n<span data-type=\"title\" id=toc-3278>(سعيد بن كوز)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وإسناده حسن. مجمع الزوائد: ٣/١٦١.","vol":"6","page":315},{"text":"٧٧٩٣ - قال الطبرانى: حدثنا العباس بن حمدان، حدثنا محمد ابن عثمان ابن كدام، حدثنا عبد الله بن سوار، عن إسرائيل، عن أسباط بن عمرو، عن سعيد ابن كوز. قال: كنت مع مولاى يوم الجمل، فأقبل عمار حتى وقف على عائشة، فقالت: ما تريد؟ قال: أنشدك بالذى انزل الكتاب على رسول الله - ﷺ - فى بيتك أتعلمين أن علينا جعله رسول الله - ﷺ - وصيا على أهله، أو فى أهله؟ قال: اللهم نعم. قال: فما لك؟ قالت: أطلب بدم عثمان.\nقال: ثم أقبل على بن أبى طالب فقال لها كما قال عمار وردت عليه بمثل ذلك. قال فانصرف والتحم الناس (١)\n\n<span data-type=\"title\" id=toc-3279>(سعيد بن أبى سعيد عن عمار)</span>\nحديث: «إن الرجل لينصرف من الصلاة، وما كتب له منها إلا نصفها» إلى آخره.\n٧٧٩٤ - رواه أبو يعلى من حديث سفيان عن ابن عجلان عنه (٢)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وسعيد بن كوز، وأسباط بن عمرو الراوى عنه لم أعرفهما، وبقية رجاله ثقات. مجمع الزوائد: ٧/٢٣٧.\n(٢) () يرجع إليه عند أبى يعلى فى المسند: ٣/١٩٧ وعقب عليه فى التحقيق بأن إسناده ضعيف لانقطاعه. سعيد المغيرى لم يسمع من عمار.","vol":"6","page":315},{"text":"<span data-type=\"title\" id=toc-3280>(سلمان الأغر عنه)</span>","vol":"6","page":316},{"text":"٧٧٩٥ - قال البزار: حدثنا الحسن بن قزعة، حدثنا الفضيل بن سليمان، حدثنا موسى بن عقبة، / عن عبيد بن سلمان الأغر، عن أبيه. قال: قال رسول الله - ﷺ -: «أُمَّتِى كَالْمَطَرِ لاَ يَدْرَى أَوَّلُهُ خَيْرٌ أَمْ آخِرُهُ» .\nوهذا أحسن الأسانيد إلى عمار، ورواه الطبرانى من حديث فضيل بن سليمان، وغير واحد عن موسى بع عقبة به (١)\n\n<span data-type=\"title\" id=toc-3281>(حفيده: سلمة عنه)</span>\n٧٧٩٦ - حدثنا عفان، حدثنا حماد، حدثنا على بن زيد، عن سلمة بن محمد ابن عمار بن ياسر، عن عمار بن ياسر: أن رسول الله - ﷺ - قال: «إِنَّ مِنَ الْفِطْرَةِ- أَوْ الْفِطْرَةَ- الْمَضْمَضَةَ، والاِسْتِنْشَاقَ، وَقَصْ الشَّارِبِ، وَتَقْلِيمَ الأَظَفَارِ، وَغَسْلَ الْبَرَاجِمِ (٢)، وَنَتْفَ الإِبِط، وَالاِسْتِحْدَادَ (٣) وَالاِنْتِضَاخَ» (٤)\nرواه أبو داود، وابن ماجه، من حديث حماد بن سلمة، عن\n_________\n(١) كشف الأستار: ٣/٣١٩؛ وقال البزار: هذا الإسناد أحسن ما يروى عن عمار ولفظه عنده: «مثل أمتى مثل المطر ... الخ»؛ وقال الهيثمى: رواه أحمد والبزار الطبرانى، ورجال البزار رجال الصحيح غير الحسن بن قزعة، وعبيد بن سلمان الأغر، وهما ثقتان وفى عبيد خلاف لا يضر: مجمع الزوائد: ١٠/٦٨.\n(٢) البراجم: العقد التى فى ظهور الأصابع يجتمع فيها الوسخ، والواحدة برجمة بالضم. النهاية: ١/٧٠.\n(٣) الاستحداد: حلق العانة بالحديد، والانتضاخ بالماء: أن يأخذ قليلا من الماء فيرش به مذاكيره بعد الوضوء لينفى عنه الوسواس. النهاية: ١/٢٠٨، ٤/١٥١.\n(٤) من حديث عمار بن ياسر فى المسند: ٤/٢٦٤.","vol":"6","page":316},{"text":"على بن زيد، عن سلمة [بن محمد] بن عمار، وفى رواية لأبى داود، عن أبيه قال البخارى: لا يعرف أنه سمع من عمار (١) .\n\n<span data-type=\"title\" id=toc-3282>(شقيق بن سلمة عنه)</span>\n_________\n(١) الخبر أخرجاه فى الطهارة: أبو داود (باب السواك من الفطرة): سنن أبى داود: ١/١٤؛ وابن ماجه (باب الفطرة): سنن ابن ماجه: ١/١٠٧؛ ويرجع إلى قول البخارى فى ترجمة سلمة بن محمد بن عمار بن ياسر. التاريخ الكبير: ٤/٧٧.","vol":"6","page":317},{"text":"٧٧٩٧ - حدثنا أبو معاوية، حدثنا الأعمش، عن شقيق. قال: كنت جالسا مع أبى موسى، وعبد الله. قال: فقال أبو موسى: يا أبا عبد الرحمن أرأيت لو أن رجلا لم يجد الماء، وقد أجبت شهرا أما كان يتيمم؟ قال: لا ولو لم يجد الماء شهرا.\nقال: فقال أبو موسى: فكيف تصنعون بهذه الآية فى سورة المائدة (فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا) (١)؟ قال: فقال عبد الله: لو رخص لهم فى هذا لأوشكوا إذا برد عليهم الماء أن يتيمموا الصعيد، ثم يصلوا. فقال له أبو موسى: إنما كرهتم ذا لهذا؟ قال: نعم، قال أبو موسى: ألم تسمع لقول عمار (٢): بعثنى رسول الله - ﷺ - فى حاجة، فأجنبت، فلم أجد الماء، فتمرغت فى الصعيد كما تمرغ الدابة، ثم أتيت رسول الله - ﷺ -، فذكرت ذلك له، فقال: «إنَّمَا [كانَ] يَكْفِيكَ أَنْ تَقُولَ: وَضَرَبَ بِيَدِهِ عَلَى الأَرْضِ، ثُمَّ مَسَحَ كُلَّ وَاحِدَةٍ بِصَاحِبَتِهَا، ثُمَّ مَسَحَ بِهَا وَجْهَهُ» .\nلم يجز الأعمش الكفين.\nقال: فقال له عبد الله: ألم تر عمر لم يقنع بقول عمار؟ قال أبو عبد الرحمن: قال أبى: وقال أبو معاوية/ مرة قال: فضرب بيده على\n_________\n(١) الخبر أخرجاه فى الطهارة: أبو داود (باب السواك من الفطرة): سنن أبى داود: ١/١٤؛ وابن ماجه (باب الفطرة): سنن ابن ماجه: ١/١٠٧؛ ويرجع إلى قول البخارى فى ترجمة سلمة بن محمد بن عمار بن ياسر. التاريخ الكبير: ٤/٧٧.\n(٢) الخبر أخرجاه فى الطهارة: أبو داود (باب السواك من الفطرة): سنن أبى داود: ١/١٤؛ وابن ماجه (باب الفطرة): سنن ابن ماجه: ١/١٠٧؛ ويرجع إلى قول البخارى فى ترجمة سلمة بن محمد ابن عمار بن ياسر. التاريخ الكبير: ٤/٧٧.","vol":"6","page":317},{"text":"الأرض، ثم نفضها، ثم ضرب بشماله على يمينه ويمينه [على شماله] على الكفين، ثم مسح وجهه (١)\nهذا الحديث ينقل إلى ترجمة أبى موسى عن عمار (٢)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٤، وما بين المعكوفات استكمال منه.\n(٢) سيأتى الخبر قريبا فى هذا الجزء.","vol":"6","page":318},{"text":"٧٧٩٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم: سمعت أبا وائل قال: لما بعث على عمارا والحسن إلى الكوفة ليستنفراهم، فخطب عمار، فقال: [إنى لأعلم] أنها زوجته فى الدنيا والآخرة، ولكن الله ابتلاكم لتتبعوه أو إياها (١) .\nرواه البخارى عن بندار، عن غندر به.\nوعن أبى نعيم، عن عبد الملك بن أبى غنية، عن الحكم به.\n٧٧٩٩ - وللبخارى عن بدل بن المحبر، عن شعبة، عن عمرو ابن مرة.\nوعن عبدان، عن أبى حمزة، عن الأعمش كلاهما: عن أبى وائل: شقيق بن سلمة. قال: دخل أبو موسى وأبو مسعود على عمار حين أتى الكوفة يستنفر الناس، فقالا: ما رأيناك أتيت أمرا أكره عندنا من إسراعك فى هذا الأمر منذ أسلمت- وقال الأعمش: منذ صحبت رسول الله - ﷺ - فقال: «مَا رَأَيْتُ مِنْكُمَا مُنْذُ أَسْلَمْتُمَا أكْرَهَ عِنْدِى مِنْ إِبْطَائِكُمَا عَنْ هَذَا الأَمْرِ، وَكَسَاهُمَا حَلَّةً حَلَّةً، ثُمَّ رَاحُوا إِلَى الْمَسْجِدِ (٢)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٥، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه البخارى فى فضائل الصحابة (باب فضل عائشةرضي الله عنها-) وأخرجه فى الفتن من عدة طرق (باب) بغير ترجمة وفيه أحاديث تتعلق بوقعة الجمل: فتح البارى: ٧/١٠٦، ١٣/٥٣؛ والعبارة الأخيرة فى المخطوطة وقع فيها بعض تصحيف، وما أثبتاه أقرب ما يكون إلى الأصل. وفى البخارى: فقال أبو مسعود- وكان موسرا- يا غلام هات حلتين فاعطى إحداهما أبا موسى والأخرى عمارا. ومنه يتضح قوله: وكساهما حلة حلة.","vol":"6","page":318},{"text":"٧٨٠٠ - حدثنى قريش بن إبراهيم، حدثنا عبد الرحمن بن عبد الملك بن أبجر، عن أبيه، عن واصل بن حيان. قال: قال أبو وائل: خطبنا عمار، فأبلغ وأوجز، فلما نزل قلنا: يا أبا اليقظان لقد أبلغت وأوجزت، فلو كنت تنفست (١)؟ قال: إنى سمعت رسول الله - ﷺ - يقول: «إِنَّ طُولَ الرَّجُل، وَقِصَرَ خُطْبَتِهِ مَئِنَّةُ (٢) مِنْ فِقْهِهِ فَأَطِيلُوا الصَّلاَةَ، وَاقْصِرُوا الْخُطْبَةَ فَإِنَّ الْبَيَانِ لَسِحْرًا» (٣) ِ\nرواه مسلم عن شريح بن يونس، عن عبد الرحمن به (٤)\n\n<span data-type=\"title\" id=toc-3283>(صدى بن عجلان: أبو أمامة عنه)</span>\nأن رسول الله - ﷺ - قال: «ثَلاَثُ خِصَالٍ مَنْ جَمَعهُنَّ فَقَدْ جَمَعَ خِلاَلَ الإِيمَانِ: الإِنْفَاقُ مِنَ الإِقْتَارِ، وَالإِنْصَافُ مِنْ نَفْسِكَ، وَبَذَلُ السَّلاَمِ لِلْعَالَمِ» .\n٧٨٠١ - رواه الطبرانى: حدثنا العباس بن حمدان الحنفى الأصبهانى، حدثنا محمد بن سعيد بن سويد/ الكوفى، حدثنى أبو عبد الرحمن بن إسحاق، عن القاسم، عن أبى أسامة به (٥)\n_________\n(١) تنفست: اطلت قليلا. شرح النووى لمسلم: ٢/٥٢١.\n(٢) مئنة: بفتح الميم ثم همزة مكسورة ثم نون مشددة: أى علالامة. المرجع السابق:\n٢/٥٢٢.\n(٣) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣.\n(٤) الخبر أخرجه مسلم فى الجمعة (صلاة الجمعة وخطبتها): مسلم بشرح النووى: ٢/٥٢١.\n(٥) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه القاسم: أبو عبد الرحمن وهو ضعيف. مجمع الزوائد: ١/٥٧.","vol":"6","page":319},{"text":"<span data-type=\"title\" id=toc-3284>(صلة بن زفر عنه)</span>","vol":"6","page":320},{"text":"٧٨٠٢ - قال البخارى فى كتاب الصوم فى صحيحه: وقال صلة عن عمار: من صام يوم الشك فقد عصى أب القاسم - ﷺ - (١)\nوقد رواه أبو داود، وابن ماجه عن محمد بن عبد الله بن نمير، والترمذى، والنسائى عن أبى سعيد الأشج كلاهما عن أبى خالد الأحمر عن عمرو بن قيس الملائى، عن أبى إسحاق عن صلة بن زفر عنه به، وقال الترمذى: حسن صحيح (٢)\n(حديث آخر)\n٧٨٠٣ - عن صلة عن عمار قال: كان رسول الله - ﷺ - يسلم عن يمينه، وعن يساره، حتى يرى بياض خده: «السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ»] لم يذكره شيخنا فى الأطراف (٣) .\nورواه البزار من حديث أبى بكر بن عياش به قال: ورواه شعبة عن أبى إسحاق، عن حارثة بن مصرف، عن عمار مرفوعا قال: ولا نعلم أحدا قال: عن صلة، عن عمار إلا أبا بكر بن عياش (٤) .\n_________\n(١) الخبر أخرجه البخارى تعليقا (باب قول النبى - ﷺ -: إذ رأيتم الهلال فصوموا، وإذا رأيتموه فافطروا») فتح البارى: ٤/١١٩.\n(٢) الخبر أخرجوه فى الصوم: أبو داود فى (باب كراهية صوم يوم الشك): سنن أبى داود: ٢/٣٠٠؛ والترمذى فى (باب ما جاء فى كراهية صوم يوم الشك): جامع الترمذى: ٣/٦١؛ والنسائى فى (صيام يوم الشك): المجتبى: ٤/١٢٦؛ وابن ماجه (باب ما جاء فى صيام يوم الشك): سنن ابن ماجه: ١/٥٢٧.\n(٣) الذى بين يدينا من تحفة الأشراف (٧/٤٧٦): أن الحافظ المزى ذكره وعزاه إلى ابن ماجه؛ وقد أخرجه ابن ماجه فى الصلاة (باب التسليم) وفى الزوائد: إسناده حسن. سنن ابن ماجه: ١/٢٩٦.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه أبو بكر بن عياش رواه عن الكوفيين، وهو ضعيف فيما رواه عن غير أهل بلده، وبقية رجاله ثقات. مجمع الزوائد: ٢/١٤٦.","vol":"6","page":320},{"text":"(حديث آخر عنه)","vol":"6","page":321},{"text":"٧٨٠٤ - قال البزار: حدثنا الحسن بن عبد الله الكوفى، حدثنا عبد الرزاق، عن معمر، عن أبى إسحاق، عن صلة، عن عمار. قال: قال رسول الله - ﷺ - «ثَلاَثٌ مِنَ الإِيمَانِ: الإِنْفَاقُ مِنَ الإِقْتَارِ، وَبَذَلُ السَّلاَمِ لِلْعَالَمِ، وَالإِنْصَافُ مِنْ نَفْسِهِ» .\nثم قال: رواه غير واحد عن أبى إسحاق، عن صلة، عن عمار موقوفا، وأسند هذا الشيخ عن عبد الرزاق (١)\n\n<span data-type=\"title\" id=toc-3285>(عامر بن سعد بن أبى وقاص، عن عمار)</span>\n٧٨٠٥ - أنه قال لسعد: ما لك لا تقاتل مع على: أما سمعت النبى - ﷺ - يقول ما قال فيه.\nقال: «يَخْرُجُ قَوْمٌ مِنْ أُمَّتِى يَمْرِقُونُ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمْيَةِ. وَيَقْتُلُهُمْ عَلِىُّ بْنُ أَبِى طالِب» ثلاث مرا. قال: أى والله لقد سمعته، ولكنى أحببت العزلة حتى أجد سيفا يقتل الكافر وينبؤ عن المؤمن.\nرواه الطبرانى عن سهل بن موسى، عن عيسى/ بن يسار، عن يحيى بن قزعة المكى، ثم الكوفى، عن عمر بن أبى عائشة، عن بكير بن مسمار، عن عامر بن سعد به (٢)\n_________\n(١) تعقيب البزار على الخبر ورد فى كشف الأستار مختصرا. كشف الأستار: ١/٢٥؛ وقال الهيثمى: رواه البزار ورجاله رجال الصحيح، إلا أن شيخ البزار لم أر من ذكره وهو الحسن بن عبد الله الكوفى. مجمع الزوائد: ١/٥٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير الأوسط، وفيه عمر بن أبى عائشة. ذكره الذهبى فى الميزان، وذكر له هذا الحديث، وقال: هذا حديث منكر. مجمع الزوائد: ٦/٢٣٥؛ والميزان: ٣/٢٠٩.","vol":"6","page":321},{"text":"(عبد الله بن الحارث بن نوفل (١) عنه)\n_________\n(١) فى المخطوطة: «ابن نوفل بن غنم عنه» . يراجع تهذيب التهذيب: ٥/١٨٠.","vol":"6","page":322},{"text":"٧٨٠٦ - روى البزار والطبرانى من حديث عمر بن أبى بكر العدوى، عن عبد الله بن أبى عبيدة بن محمد بن عمار، عن أبيه، عن مقسم بن أبى القاسم، عن مولى عبد الله بن الحارث، عن عمار فى تزويج النبى - ﷺ - بخديجة، وأن أباها زوجها إياه، وكان ينكر أن خلعت عليه وعملت طعاما، فلما صحا قال: ما هذا؟ قالت: هذه كساكها محمد بن عبد الله، وهذا الطعام بعث به، فخرج إلى الحجر فأمضى ذلك بحضرة قريش (١)\n\n<span data-type=\"title\" id=toc-3287>(عبد الله بن زياد: أبو مريم الأسدى عنه)</span>\n٧٨٠٧ - قال: لما سار طلحة والزبير وعائشة، وبعث عمارا إلى الكوفة، قال: إنها زوجة نبيكم - ﷺ - فى الدنيا والآخرة.\nرواه البخارى والترمذى من حديث أبى بكر بن عياش، عن أبى حصين، عن عبد الله بن زياد، وقال الترمذى: حسن صحيح (٢)\n(حديث آخر)\n٧٨٠٨ - قال الحافظ أبو يعلى: حدثنا عقبة بن مكرم الهلالى، حدثنا يونس ابن بكير، حدثنا على بن أبى فاطمة، عن أبى مريم: سمعت عمار بن ياسر يقول: يا أبا موسى أنشدك الله. ألم تسمع\n_________\n(١) الخبر أخرجاه فى قصة طويلة فيها ما فيها. وقال البزار: لا نحفظه عن عمار إلا بهذا الإسناد. كشف الأستار: ٣/٢٣٦؛ وقال الهيثمى: رواه الطبرانى والبزار وفيه عمر بن أبى بكر المؤملى، وهو متروك. مجمع الزوائدد: ٩/٢٢١.\n(٢) الخبر أخرجه البخارى فى الفتن (باب ١٨): فتح البارى: ١٣/٥٣؛ وأخرجه الترمذى فى المناقب: (باب فضل عائشةرضي الله عنها-): جامع الترمذى: ٥/٧٠٧ واقتصر فيه على قوله: حسن.","vol":"6","page":322},{"text":"[رسول الله - ﷺ -] يقول: «مَنْ كَذِبَ عَلَىَّ مُتَعَمِدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ؟» وأنا سائلك عن حديث، فإن صدقت، وإلا بعثت عليك من أصحاب رسول الله - ﷺ - من يقررك به. أنشدك الله أليس إنما عناك أنت رسول الله - ﷺ - بنفسك فقال: «إِنَّهَا سَتَكُونُ فِتْنَةٌ فى أُمَّتِى أَنْتَ يَا أَبَا مُوسَى فِهَا نَائِمُ خَيْرٌ مِنْكَ قَاعِدًا، وَقَاعِدٌ خَيْرٌ مِنْكَ قَائِمًا، وَقَائِمٌ خَيْرٌ مِنْكَ مَاشِيًا»، فخصك رسول الله - ﷺ -، ولم يعم الناس. قال: فخرج أبو موسى، ولم يرد عليه شيئًا (١)\n(حديث آخر)\n_________\n(١) مسند أبى يعلى: ٣/٢٠٣ وما بين المعكوفين استكمال منه. وقال الهيثمى: رواه أبو يعلى، وفى رواية الطبرانى عن عمار بن ياسر: قال: قال رسول الله - ﷺ - لرجل، وفيه على بن أبى فاطمة، وهو على بن الحزور، وهو متروك. مجمع الزوائد: ٧/٢٤٦.","vol":"6","page":323},{"text":"٧٨٠٩ - قال أبو يعلى: حدثنا الحسن بن عرفة، حدثنى سعيد ابن محمد الوراق الثقفى، عن على بن الحزور: سمعت أبا مريم الثقفى: سمعت عمار بن ياسر يقول: سمعت رسول الله - ﷺ - يقول لعلى: «[يا علىّ] طُوبِى لِمَنْ أَحَبَّكَ/ وَصَدَّقَ فِيكَ، وَوَيْلٌ لِمَنْ أَبْغَضَكَ وَكَذَّبَ فِيكَ» (١) .\n(حديث آخر)\n٧٨١٠ - قال أبو يعلى: حدثنا أبو أيوب: سليمان الشاذكونى، حدثنا إسماعيل ابن أبان، حدثنا على بن الحزور: سمعت أبا مريم يقول:\n_________\n(١) مسندد أبى يعلى: ٣/١٧٨. وعقب عليه فى التحقيق: إسناده تالف: سعيد بن محمد الوراق ضعيف، وعلى بن الحزور متروك، وأبو مريم الثقفى قال الحافظ الذهبى فى المغنى: لا يصح حديثه، وقال الحافظ ابن حجر فى التقريب: مجهول ١هـ.\nوقال الهيثمى: رواه الطبرانى، وفيه على بن الحزور، وهو متروك. مجمع الزوائد: ٩/١٣٢.","vol":"6","page":323},{"text":"سمعت عمارا يقول: سمعت رسول الله - ﷺ - يقول: «مَا تَزِيَّنَ الأَبْرَارُ فِى الدُّنْيَا بِمِثْلِ زُهْدِهِمِ فِى الدُّنْيَا» (١)\n(حديث آخر)\n_________\n(١) () مسند أبى يعلى: ٣/١٩١؛ وقال الهيثمى: رواه أبو يعلى، وفيه سليمان الشاذكونى، وهو متروك. مجمع الزوائد: ١٠/٢٨٦؛ ويراجع الميزان: ٢/٢٠٥.","vol":"6","page":324},{"text":"٧٨١١ - رواه الطبرانى من حديث سعيد بن الصلت، عن مسعر، عن عباس ابن ذريح، عن عبد الله بن (١) زياد، عن عمار.\nقالوا: يا رسول الله هل أتيت شيئا من أمر الجاهلية؟ قال: «لاَ وَلَكِنِّى كُنْتُ مِنْهُ عَلَى مَوْعِدَيْنِ: أَمَّا أَحَدُهُمَا فَغَلَبَتْنِى عَيْنِى، وَأَمَّا الآخِرُ فَحَالَ بَيْنِى وَبَيْنَهُ قَوْمِى» (٢) .\n\n<span data-type=\"title\" id=toc-3288>(عبد الله بن سلمة عنه)</span>\n٧٨١٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، سمعت عبد الله بن سلمة يقول: رأيت عمارا يوم صفين، شيخا كبيرا آدم طوالا آخذا الحرية بيده، ويده ترعد، فقال: والذى نفسى بيده لقد قاتلت بهذه الراية مع رسول الله - ﷺ - ثلاث مرات، وهذه الرابعة، والذى نفسى بيده لو ضربونا حتى بلغوا شعفات (٣) هجر لعرفت أن مصلحيا على الحق وأنهم على الضلالة. تفرد به (٤) .\n_________\n(١) فى الصغير:» زياد بن عبد الله العامرى» .\n(٢) قال الطبرانى: لم يروه عن معسر إلا سعيد. المعجم الصغير: ٢/٥٤؛ وقال الهيثمى: رواه الطبرانى فى الثلاثة، وفيه من لم أعرفهم. مجمع الزوائد: ٨/٢٢٦. ولفظهما: «فحال بينى وبينه سامر قومى» .\n(٣) شعفة كل شىء أعلاه، وجكعها شعاف يريد به رأس الجبل. النهاية: ٢/٢٢٥.\n(٤) من حديث عمار بن ياسر فى المسند: ٤/٣١٩.","vol":"6","page":324},{"text":"٧٨١٣ - حدثنا يحيى بن آدم، حدثنا شريك، عن محمد بن عبد الله المرادى، عن عمرو بن مرة، عن عبد الله. قال: قال عمار بن ياسر لما هجانا المشركون شكونا ذلك إلى رسول الله - ﷺ - فقال: «قُولُوا لَهُمْ كَمَا يَقُولُونَ لَكُمْ» .\nقال: فلقد رأينا نعلمه إماء أهل المدينة (١) .\n\n<span data-type=\"title\" id=toc-3289>(عبد الله بن عباس عنه)</span>\n٧٨١٤ - حدثنا يعقوب، حدثنا أبى، عن صالح. قال ابن شهاب: حدثنى عبيد الله، عن ابن عباس، عن عمار بن ياسر: أن رسول الله - ﷺ - عرس بأولات الجيش (٢) ومعه عائشة زوجته فانقطع عقدها من جزع أظفار (٣) فحبس الناس ابتغاء عقدها، ذلك حتى أضاء الفجر، وليس مع الناس ماء فأنزل الله على رسوله رخصة التطهر بالصعيد الطيب، فقام/ المسلمون مع رسول الله - ﷺ - فضربوا بأيديهم الأرض، ثم رفعوا أيديهم، ولم يقبضوا من التراب شيئا، فمسحوا بها وجوههم وأيديهم إلى المناكب، ومن بطون أيديهم إلى الآباط ولا يفتر بهذا الناس.\nوبلغنا أن أبا بكر قال لعائشة: والله ما علمت إنك لمباركة (٤)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣.\n(٢) أولات الجيش، وذات الجيش: واد بين الحليفة وبرتان وهو موضع قرب المدينة. معجم البلدان: ٢/٢٠٠.\n(٣) الجزع: بالفتح الخزر اليمانى، الواحدة جزعة. النهاية: ١/١٦١.\n(٤) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣.","vol":"6","page":325},{"text":"رواه أبو داود والنسائى عن محمد بن يحيى الذهلى، قال أبو داود: وآخرين عن يعقوب بن إبراهيم به (١)\n\n<span data-type=\"title\" id=toc-3290>(عبد الله بن عبيدة عنه)</span>\n_________\n(١) الخبر أخرجاه فى الطهارة: أبو داود فى (باب التيمم) وأخرج عدة روايات يختلف رواتها فى ذكر الضربة والضربتين ثم قال: ولم يذكر أحد منهم فى هذا الحديث الضربتين إلا من سميت. سنن أبى داود: ١/٦٨؛ والنسائى فى (باب التيمم فى السفر): المجتبى: ١/١٣٥.","vol":"6","page":326},{"text":"٧٨١٥ - قال البزار: حدثنا الحسن بن يحيى، حدثنا حفص بن عمر، حدثنا بكار: ابن أخى موسى بن عبيدة، عن عمه: عبد الله بن عبيدة، عن عمار. قال رسول الله - ﷺ - لعلى: «إَنَّ أَشْقَى الأَوَلِينَ عَاقِرٌ النَّاقَةِ، وَإِنَّ أَشْقَى الآخَرِينَ مَنْ يَضْرِبُكَ عَلَى هَذِهِ»، وأشار إلى رأسه، «يَخْصِبُ هَذِهِ»، وأشار إلى لحيته.\nثم قال: لا يعرف عن عمار إلا بهذا الإسناد (١)\n(حديث آخر)\n٧٨١٦ - قال الطبرانى: حدثنا أحمد بن عبد الرحمن بن يسار النسائى، حدثنا إسحاق بن راهويه، حدثنا يحيى بن واضح: أبو تميلة، حدثنا موسى بن عبيدة، عن أخيه، عن عبد الله بن عبيدة، عن عمار. قال: قال رسول الله - ﷺ -: «الْحَلاَلُ بَيْنُ، وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشْبِهَاتٌ، فَمَنْ تَوقَّاهُنَّ كَانَ أَتْقَى لِدِينِهِ وَعَرْضِهِ، وَمَنْ وَاقَعَهُنَّ يُوشِكُ\n_________\n(١) كشف الأستار: ٣/٢٠٢؛ وقال الهيثمى: رواه أحمد والطبرانى والبزار باختصار ورجال الجميع موثقون، إلا أن التابعين لم يسمع من عمار. مجمع الزوائد: ٩/١٣٦.","vol":"6","page":326},{"text":"أَنْ يُوَاقِعَ الْكَبَائِر، كَالْمَرْتَعِ إِلَى جَانِبِ الْحِمَى يُوشِكُ أَنْ يُوَاقِعْهُ، وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، وَحِمَى اللهِ حُدُودُهُ» (١)\nوقد رواه أبو يعلى عن محمد بن الفرج، عن ابن الزبرقان (٢)\n\n<span data-type=\"title\" id=toc-3291>(عبد الله بن عتبة بن مسعود عنه)</span>\nقال: تمسحنا مع رسول الله - ﷺ - بالتراب. الحديث كما سيأتى (٣)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه موسى بن عبيدة الربذى، وهو ضعيف. مجمع الزوائد: ٤/٣٧٣؛ مسند أبى يعلى: ٣/٢١٣ وقد وردت العبارة متأخرة عن مكانها فقدمناها ليتسق السياق.\n(٢) لم أجده.\n(٣) سيأتى ذكر الخبر من حديث عبد الله بن عبد الله بن عتبة.","vol":"6","page":327},{"text":"٧٨١٧ - رواه النسائى من حديث مالك، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن أبيه به (١)\nورواه ابن ماجه عن ابن أبى عمر، عن سفيان، عن عمرو بن دينار، عن الزهرى به (٢)\n\n<span data-type=\"title\" id=toc-3292>(عبد الله بن عنمة عنه)</span>\n٧٨١٨ - حدثنا صفوان بن عيسى، أنبأنا ابن عجلان، عن سعيد المقبرى، عن عمر بن الحكم، عن عبد الله/ بن عنمة. قال: رأيت عمار بن ياسر دخل المسجد فصلى، فأخف الصلاة. قال: فلما خرج قمت إليه، فقلت: يا أبا اليقظان لقد خففت؟ قال: هل رأيتنى\n_________\n(١) الخبر أخرجاه فى الطهارة: النسائى فى (باب الاختلاف فى كيفية التيمم): المجتبى: ١/١٣٦.\n(٢) وابن ماجه فى (باب ما جاء فى السبب): سنن ابن ماجه: ١/١٨٧.","vol":"6","page":327},{"text":"انتقصت من حدودها شيئا؟ قلت: لا. قال: فإنى بادرت بها شهوة الشيطان.\nسمعت رسول الله - ﷺ - يقول: «إِنَّ الْعَبْدَ لَيُصَلَّى الصَّلاَةَ مَا يُكْتَبُ لَهُ مِنْهَا إِلاَّ عُشْرُهَا. تُسْعُهَا: ُمْنُهَا. يُبْعُهَا. سُدْسُهَا. خِمْسُهَا. رُبْعُهَا. ثِلْثُهَا. نِصْفُهَا» (١)\nرواه أبو داود والنسائى عن قتيبة، عن بكر بن مضر، عن محمد ابن عجلان به.\nوقال [النسائى] عن محمد بن عجلان، عن عمر بن الحكم، عن عبد الله المزنى، عن عمار بمثله (٢)\n\n<span data-type=\"title\" id=toc-3293>(عبد لله بن قيس:\nأبو موسى الأشعرى عنه، يأتى) </span>(٣)\n\n<span data-type=\"title\" id=toc-3294>(عبد الله بن أبى المغيرة الكوفى عنه)</span>\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣٢١.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب ما جاء فى نقصان الصلاة): سنن أبى داود: ١/٢١١؛ وأخرجه النسائى فى الكبرى من هذا الطريق كما فى تحفة الأشراف: ٧/٤٧٨، وما بين المعكوفين منها.\n(٣) يأتى ذلك قريبا.","vol":"6","page":328},{"text":"٧٨١٩ - قال النسائى فى المواعظ: حدثنا سويد بن نصر، حدثنا عبد الله بن المبارك، عن شريك، عن أبى سنان، عنه. قال: خرج عمار على أصحابه [وهم ينتظرونه] فقالوا: أبطأت علينا، فقال: إنى سأحدثكم حديثا: «إن موسى﵇- قال: يارب حدثنى بأحب خلقك إليك لأحبه لك (١)\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٤٧٩، وما بين المعكوفين استكمال منه.","vol":"6","page":328},{"text":"(حديث آخر)","vol":"6","page":329},{"text":"٧٨٢٠ - قال البزار: حدثنا الفضل بن سهل، حدثنا أسود بن عامر، عن شريك، عن الأجلح، عن عبد الله بن أبى الهذيل، عن عمار: أن رسول الله - ﷺ - قال له: «تَقْتُلكَ الْفِئَةُ الْبَاغِيَةُ» (١)\n\n<span data-type=\"title\" id=toc-3295>(عبد الرحمن بن أبزى عنه)</span>\n٧٨٢١ - حدثنا عفان، ويونس. قالا: حدثنا أبان، حدثنا أبان، حدثنا قتادة، عن عزرة، عن سعيد بن عبد الرحمن بن أبزى، عن أبيه، عن عمار ابن ياسر: أن نبى الله - ﷺ -.\nقال يونس: أنه سأل رسول الله - ﷺ - عن التيمم فقال: «ضَرْبَةٌ لِلْكَفَيْنِ وَالْوَجْهِ» .\nوقال عفان: أن النبى - ﷺ - كان يقول: «الْتَيَمُّمُ ضَرْبَةٌ لِلْكَفَيْنِ وَالْوَجْهِ» (٢) .\nرواه أبو داود، والترمذى/ من حديث قتادة به، وقال الترمذى: حسن صحيح (٣) ..\n٧٨٢٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن ذر، عن ابن عبد الرحمن بن أبزى، عن أبيه: أن رجلا أتى عمر، فقال: إنى أجنبت فلم أجد ماء، فقال عمر: لا تصل. فقال عمار: أما تذكر يا أمير المؤمنين إذ أنا وأنت فى سرية فأجنبنا فلم نجد\n_________\n(١) كشف الأستار: ٣/٢٥٢ وقال البزار: رواه أبو التياح عن عبد الله بن أبى الهذيل ولم يقل عن عمار.\n(٢) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣.\n(٣) الخبر أخرجاه فى الطهارة: أبو داود (باب التيمم): سنن أبى داود: ١/٨٩؛ والترمذى (باب ما جاء فى التيمم): جامع الترمذى: ١/٢٦٨؛ وجاء فى المخطوطة: «النسائى» بدل الترمذى والتصويب من تحفة الأشراف: ٧/٤٨٠ ومن المراجع.","vol":"6","page":329},{"text":"ماء، فأما أنت فلم تصل، وأما أنا فتمعكت فى التراب، فصليت، فلما أتينا النبى - ﷺ - فذكرت ذلك له، فقال: «إِنَّمَا [كان] يَكْفِكَ» . وضرب النبى - ﷺ - بيده على الأرض، ثم نفخ فيها، ومسح بها وجهه وكفيه (١)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٥، وما بين المعكوفين استكمال منه.","vol":"6","page":330},{"text":"٧٨٢٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سلمة بن كهيل، عن ذر، عن ابن عب الرحمن بن أبزى، عن أبيه: أن رجلا أتى عمر، فذكر ابن جعفر مثل حديث الحكم، وزاد: قال وسلمة شك قال: لا أدرى قال فيه: المرفقين، أو إلى الكفين، فقال عمر: بلى نوليك ما توليت (١)\nرواه البخارى، وابن ماجه عن بندار، عن غندر.\nومن طرق أخر هو ومسلم عن شعبة به.\nورواه أبو داود والنسائى من حديث شعبة عن الحكم، وسلمة ابن كهيل، عن ذر به (٢)\n٧٨٢٤ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن سلمة بن كهيل، عن أبى ثابت، وعبد الله عبد الرحمن بن أبزى، عن عبد الرحمن بن أبزى. قال: كنا عند عممر فأتانا رجل، فقال: يا أمير المؤمنين إنا نمكث الشهر والشهرين لا نجد الماء، فقال عمر:\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٥.\n(٢) الخبر أخرجوه فى الطهارة: البخارى فى (باب المتيمم هل ينفخ فيها) و(باب التيمم للوجه والكفين) وفى أبواب أخرى من التيمم: فتح البارى: ١/٤٤٣ وما بعدها؛ ومسلم فى التيمم: ١/٦٦٨؛ وأبو داود فى (باب التيمم): سنن أبى داود: ١/٨٨؛ والنسائى فى (باب التيمم فى الحضر): المجتبى: ١/١٣٤؛ وابن ماجه (باب ما جاء فى التيمم ضربة واحدة): سنن ابن ماجه: ١/١٨٨.","vol":"6","page":330},{"text":"[أما] أنا [فلم] أكن لأصلى حتى أجد الماء، فقال عمار: يا أمير المؤمنين تذكر حيث كنا بمكان كذا وكذا، ونحن نرعى الإبل، فتعلم أنا أجنبنا؟ قال: نعم، قال: فإنى تمرغت فى التراب، فأتيت النبى - ﷺ -، فحدثته فضحك، وقال: «كَانَ الصَّعِيدُ [الطيّبُ] كَافِيكَ» وضرب بكفيه الأرض، ثم نفخ فيهما ثم مسح وجهه وبعض ذراعيه.\nوقال: اتق الله يا عمار. قال: يا أمير المؤمنين إن شئت لم أذكره ما عشت. وأما ما حييت. قال: كلا. والله، ولكن نوليك من ذلك ما توليت (١)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣١٩، وما بين المعكوفين استكمال منه. وقول عمر: نوليك ما توليت: أى لكل إليك ما قلت، ونرد إليك ما وليته نفسك ورضيت لها به. النهاية: ٤/٢٣٢.","vol":"6","page":331},{"text":"٧٨٢٥ - حدثنا بهز، حدثنا شعبة، حدثنا الحكم، عن ذر، عن ابن عبد الرحمن ابن أبزى، عن أبيه: أن رجلا سأل عمر بن الخطاب عن التيمم، فلم بدر ما يقول. فقالوا عمار بن ياسر: أما/ تذكر حيث كنا فى سرية، فأجنبت فتمعكت التراب، فأتيت رسول الله - ﷺ - فقال: «إِنَّمَا يَكْفِيكَ هَذَا»، فضرب شعبة يديه على ركبتيه ونفخ فى يديه، ثم مسح بهما وجهه وكفيه مرة واحدة (١) .\n\n<span data-type=\"title\" id=toc-3296>(عبد الرحمن بن أبى ليلى عنه)</span>\n٧٨٢٦ - قال الطبرانى: حدثنا محمد بن إبراهيم بن شبيب الأصبهانى، حدثنا إسماعيل بن عمرو البجلى، حدثنا أبو مر، ثم عبد العزيز بن داود، حدثنى زيد ابن زياد، عن عبد الرحمن بن أبى ليلى، عن عمار. قال: قال لى رسول الله - ﷺ - «تَقْتُلَكَ الْفِئَةُ الْبَاغِيَةُ» (٢)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠.\n(٢) الخبر أخرجه الطبرانى من أكثر من طريق، يرجع إليه فى مجمع الزوائد: ٩/٢٩٦.","vol":"6","page":331},{"text":"(حديث آخر)","vol":"6","page":332},{"text":"٧٨٢٧ - رواه الطبرانى أيضا: حدثنا الحسن بن محمد بن مصعب الكوفى، حدثنا عباد بن يعقوب، حدثنا محمد بن عبد الرحمن ابن أبى ليلة، حدثنا عيسى، حدثنا عبد الرحمن بن أبى ليلى. قال: استسقى عمار يوم صفين، فأتى بقعب من لبن، فلما رآه شرب ثم قال: أخبرنى رسول الله - ﷺ - أن آخر زادك ضياح لبن فى مثل هذا القعب (١) .\n\n<span data-type=\"title\" id=toc-3297>(عبيد الله بن عبد الله بن عتبة عنه)</span>\n٧٨٢٨ - حدثنا حجاج، حدثنا ابن أبى ذئب، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن عمار بن ياسر: أبى اليقظان.\nقال: كنا مع رسول الله - ﷺ - فهلك عقد لعائشة، فأقام رسول الله - ﷺ - حتى أضاء الفجر، فتغيظ أبو بكر على عائشة، فنزلت عليهم الرخصة فى المسح بالصعدات (٢) فدخل عليها أبو بكر فقالل: إنك لمباركة، قد نزل علينا فيك رخصة، فضربنا بأيدينا إلى وجوهنا وضربنا بأيدينا ضربة إلى المناكب والآباط (٣) .\n٧٨٢٩ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن عبيد الله بن عبد الله بن عتبة: أن عمار بن ياسر كان يحدث: أنه كان مع النبى - ﷺ - فى سفر، معه عائشة فهل عقدها فحبس الناس فى ابتغائه، حتى أصبحوا، وليس معهم ماء، فنزل التيمم.\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط باختصار، وأسانيده كلها فيها ضعف. مجمع الزوائد: ٧/٢٤٢؛ وأخرجه البزار بنحوه. كشف الأسناد: ٣/٢٥٣.\n(٢) الصعدات: جمع صعيد مثل طريق وطرق وطرقات. النهاية: ٢/٢٦٣.\n(٣) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠.","vol":"6","page":332},{"text":"قال عمار: فقالوا فمسحوا [بها فضربوا أيديهم، فمسحوا وجوههم ثم عادوا] فضربوا بأيديهم [ثانية، ثم مسحوا أيديهم] إلى الإبطين. أو قال: إلى المناكب (١) .\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠، وما بين المعكوفين استكمال منه.","vol":"6","page":333},{"text":"٧٨٣٠ - حدثنا عثمان بن عمر، حدثنا يونس، عن الزهرى، عن عبيد الله ابن عبد الله بن عتبة: أن عمار بن ياسر كان/ يحدث: أن الرخصة التى أنزل الله فى الصعيد، فذكر الحديث، إلا انه قال: إنهم ضربوا [أكفهم] فى الصعيد، فمسحوا به وجوههم مسحة واحدة، ثم عادوا فضربوا، فمسحوا أيديهم إلى المناكب والآباط (١) .\nوكذلك رواه ابن ماجه أيضا عن محمد ب رمح، عن الليث، عن الزهرى به.\nقال أبو داود: قال مالك: عن الزهرى، عن عبيد الله بن عبد الله بن عتبة، عن أبيه، عن عما، وكذا قال أبو أويس: عن الزهرى (٢)\n\n<span data-type=\"title\" id=toc-3298>(عبيدة والد موسى الربذى عن عمار)</span>\nقال رسول الله - ﷺ - «مَثَلُ أُمَّتِى كَالْمَطَرِ يَجْعَلُ اللهُ فِى أَوَّلِهِ خَيْرًا، وَفِى آخِرِهِ خَيْرًا» .\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣٢١، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجاه فى الطهارة: أبو داود فى (باب التيمم): سنن أبى داود: ١/٨٦؛ ويرجع إلى قول مالك وأبى أويس: ١/٨٧؛ وأخرجه ابن ماجه عن محمد بن رمح (باب ما جاء فى السبب) وعن أبى الطاهر (باب التيمم ضربتين): سنن ابن ماجه: ١/١٨٧، ١٨٩.","vol":"6","page":333},{"text":"٧٨٣١ - رواه الطبرانى عن محمد بن عبد الله بن عبد العزيز، عن إسماعيل ابن إسحاق الطالقانى، عن عبيد الله بن موسى، عن موسى بن عبيدة، عن أبيه، عن عمار به (١)\n\n<span data-type=\"title\" id=toc-3299>(عدى: أبو عبد الله بن عدى عنه)</span>\nقال: خطبنا عمار فأقصر الخطبة، وقال: كان رسول الله - ﷺ - يفعل ذلك.\n٧٨٣٢ - رواه الطبرانى من حديث زكريا بن أبى زائدة، عن خالد بن سلمة عنه (٢) .\n\n<span data-type=\"title\" id=toc-3300>(على بن أبى طالب ﵁، عنه)</span>\n٧٨٣٣ - حدثنا سفيان، عن عمرو، عن عطاء، عن عائش بن أنس: سمعته من على- يعنى على منبر الكوفة-: كنت أجد المذى فاستحييت أن أسأله أن ابنته عندى، فقلت لعمار: سله، فسأله، فقال: «يَكْفِى مِنْهُ الْوُضُوءُ» تفرد به (٣)\n\n<span data-type=\"title\" id=toc-3301>(عمر بن الحكم عنه)</span>\n٧٨٣٤ - قال: صلى بنا عمار فى صلاة خففها. الحديث كما سيأتى فى ترجمة أبى بكر بن عبد الرحمن، عنه.\nرواه البزار من حديث محمد بن إسحاق، عن محمد بن إبراهيم عنه به (٤)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه موسى بن عبيدة الزبدى، وهو ضعيف. مجمع الزوائد: ١٠/٦٨.\n(٢) تقدم عن النسائى بنحوه، ص٢٨٩.\n(٣) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠.\n(٤) سيأتى الخبر عند أحمد والنسائى فى هذا الجزء.","vol":"6","page":334},{"text":"<span data-type=\"title\" id=toc-3302>(عمرو بن غالب الهمدانى الكوفى عنه)</span>","vol":"6","page":335},{"text":"٧٨٣٥ - قال الترمذى فى المناقب: حدثنا بندار، حدثن ابن مهدى، عن سفيان، عن أبى إسحاق، عن عمرو/ بن غالب: أن رجلا نال من عائشة عند عمار ابن ياسر، فقال: اغرب مقبوحا منبوحا أتؤذى حبيبة رسول الله - ﷺ -.\nثم الترمذى: هذا حديث حسن صحيح (١)\n\n<span data-type=\"title\" id=toc-3303>(عريب بن حميد، أو حميد بن عريب عنه) </span>(٢)\nأن رجلا نال من عائشة يوم الجمل، فقال له عمار: اسكت منبوحا أتؤذى حبيبة رسول الله - ﷺ -\n٧٨٣٦ - رواه الطبرانى من حديث إسرائيل، وزهير، عن أبى إسحاق به (٣)\n\n<span data-type=\"title\" id=toc-3304>(القاسم: أبو عبد الرحمن عنه)</span>\n٧٨٣٧ - قال الطبرانى: حدثنا محمد بن الفضل الثقفى، حدثنا الحكم بن موسى، حدثنا عيسى بن يونس، عن جعفر بن الزبير، عن القاسم، عن عمار. قال: رأيت رسول الله - ﷺ - مستقبل القبلة بعد النهى لغائط أو بول (٤)\n_________\n(١) الخبر أخرجه الترمذى فى (با فضل عائشةرضي الله عنها-): صحيح الترمذى: ٥/٧٠٧. وقال: هذا حديث حسن، ولم يرد على ذلك.\n(٢) تهذيب التهذيب: ٧/١٩١؛ والمشبه للذهبى، ص ٤٥٥.\n(٣) لم أجده.\n(٤) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه جعفر بن الزبير، وقد أجمعوا على ضعفه. مجمع الزوائد: ١/٢٠٦.","vol":"6","page":335},{"text":"<span data-type=\"title\" id=toc-3305>(قيس بن عباد عنه)</span>","vol":"6","page":336},{"text":"٧٨٣٨ - حدثنا عبد الصمد، حدثنا همام، حدثنا قتادة، عن أبى [نضرة، عن] قيس بن عباد. قال: قلت لعمار بن ياسر: يا أبا اليقظان أرأيت هذا الأمر الذى أتيتموه. برأيكم أو شىء عهده إليكم رسول الله - ﷺ -؟ فقال: ما عهد إلينا رسول الله - ﷺ - شيئا لم يعهده إلى الناس (١)\n٧٨٣٩ - حدثنا محمد بن جعفر، حدثنا شعبة، وحجاج. قال: حدثنى شعبة: سمعت قتادة يحدث عن أبى نضرة.\nقال حجاج: سمعت أبا نضرة، عن قيس بن عباد قال: قلت لعمار: أرأيت قتالكم رأيا رأيتموه.\nقال حجاج: أرأيت هذا الأمر- يعنى قتالهم- رأيا رأيتموه، فإن الرأى يخطىء ويصيب، أو عهد عهده إليكم رسول الله - ﷺ -؟\nقال: ما عهد إلينا رسول الله - ﷺ - شيئا لم يعهده الناس كافة.\nوقال إن رسول الله - ﷺ - قال: «إِنَّ فِى أُمَّتِى ...» .\nقال شعبة: وأحسبه قال: حدثنى حذيفة: «إن فى أمتى اثنى عشر منافقا لايدخلون الجنة، ولا يجدون ريحها حتى يلج الجمل فى سم الخياط (٢): ثمانية منهم تكفتهم (٣) الدبيلة سراج من نار يظهر فى أكتافهم، حتى ينجم فى (٤) صدورهم (٥)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٢.\n(٢) سم الخياط: يفتح السين وضعها والفتح أشهر: ثقب الابرة، ومعناه لا يدخلون الجنة كما لا يدخل الجمل فى ثقب الابرة أبدا. شرح النووى لمسلم: ٥/٦٠٥.\n(٣) تكفتهم: من الكفت، وهو الجمع والستر. أى تجمعهم فى قبوراهم وتسترهم، وروى تكفيكهم. المصدر السابق.\n(٤) ينجم: يظهر ويعلو، المصدر السابق.\n(٥) من حديث عمار بن ياسر فى المسند: ٤/٣١٩.","vol":"6","page":336},{"text":"هذا الحديث رواه مسلم، وقد تقدم فى رواية/ عمار، عن حذيفة (١)\n(حديث آخر)\n_________\n(١) الخبر تقدم فى مسند حذيفةرضي الله عنه-. وأخرجه مسلم فى ذكر المنافقين (صفات المنافقين وأحكامهم): مسلم بشرح النووى: ٥/٦٤٩.","vol":"6","page":337},{"text":"٧٨٤٠ - رواه النسائى من حديث شريك، عن أبى هاشم الواسطى، واسمه: يحيى بن دينار، عن أبى مجلز: لاحق بن حميد، عن قيس بن عباد. قال: صلى عمار صلاة أخفها، فكأنهم أنكروها، فذكر الحديث الآتى فى ترجمة أبى مجلز عن عمار (١)\n\n<span data-type=\"title\" id=toc-3306>(قيس بن عدى، عن عمار)</span>\n٧٨٤١ - أنه قال يوم البصرة: أقسم بالله ليهزمن الجمع وليولن الدبر. فقال له رجل من الجمع: أعوذ بالله من شرك يا أبا اليقظان أن تقول ما لا علم لك به. فقال: لأنا أشر من جمل يجر خطامه بين نجد وتهامة إن كنت أقول ما لا علم لى به.\nرواه الطبرانى من حديث محمد بن عبد الواهب الحارثى، عن عمرو بن ثابت، عن عبد الرحمن بن عائش، عن قيس بن عدى به (٢)\n\n<span data-type=\"title\" id=toc-3307>(محمد بن خثيم: أبو يزيد عنه)</span>\n٧٨٤٢ - حدثنا على بن بحر، حدثنا عيسى بن يونس، حدثنا محمد بن إسحاق، حدثنى يزيد بن محمد بن خثيم المحاربى، عن\n_________\n(١) الخبر أخرجه النسائى فى الصلاة (نوع آخر فى الدعاء): المجتبى: ٣/٤٧.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه عمرو بن ثابت البكرى، وهو متروك. مجمع الزوائد: ٧/٢٣٧. وسقط من المطبوع ذكر عمار فى أول الخبر، ولكنه يتضح من قوله: «يا أبا اليقظان» أن الخبر لعمار.","vol":"6","page":337},{"text":"محمد بن كعب القرظى، عن محمد بن خثيم: أبى يزيد، عن عمار بن ياسر. قال: كنت أنا وعلى رفيقين فى غزوة ذات العشيرة، فلما نزلها رسول الله - ﷺ - وأقام بها رأينا ناسا من بنى مدلج يعملون فى عين لهم فى نخل، فقال لى على: يا أبا اليقظان هل لك أن تأتى هؤلاء فتنظر كيف يعملون، فجئناهم فنظرنا إلى عملهم ساعة، ثم غشينا النوم، فانطلقت أنا وعلى فاضطجعنا فى صور (١) من النخل دفعاء (٢) من التراب، فنمنا، فوالله ما أهبنا إلا رسول الله - ﷺ - يحركنا برجله، وقد تتربنا من تلك الدقعاء فيومئذ قال رسول الله - ﷺ - لعلى: «يَا أَبَا تُرَابٍ» لم ايرى عليه من التراب.\nقال: «لاَ أَحَدِّثُكُمَا بِأَشْقَى النَّاس؟ رَجُلَيِنِ» قلنا: بلى يا رسول الله، قال: «أُحَيْمَرَ ثَمُودَ الّذِى عَقَرَ النَّاقَةَ، وَالّذِى يَضْرِبُكَ يَا عَلِىُّ عَلَى هَذِهِ» - يعنى قرنه- «حَتَّى تَبْتَلَّ مِنْهُ هَذِهِ» يعنى لحيته (٣)\n_________\n(١) الصور: الجماعة من النخل، ولا واحد له من لفظه، ويجمع على صيران. النهاية: ٣ /٤.\n(٢) الدقعاء: التراب. النهاية: ٢/٢٧.\n(٣) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣؛ وقال الهيثمى: رواه أحمد والطبرانى\nوالبزار باختصار، ورجال الجميع موثقون إلا أن التابعى لم يسمع من عمار. مجمع الزوائد: ٩/١٣٦.","vol":"6","page":338},{"text":"٧٨٤٣ - حدثنا أحمد بن عبد الملك، حدثنا محمد بن سلمة، عن محمد ابن إسحاق، عن محمد بن يزيد بن خثيم، عن محمد بن كعب القرظى: حدثنى أبو يزيد ابن خثيم، عن عمار بن ياسر. قال: كنت أنا وعلى بن أبى طالب رفيقين/ فى غزوة العشيرة فمررنا برجال من بنى مدلج يعملون فىى نخل لهم، فذكر معنى حديث عيسى بن يونس، تفرد به (١)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٤.","vol":"6","page":338},{"text":"<span data-type=\"title\" id=toc-3308>(محمد بن على بن الحنفية عنه)</span>","vol":"6","page":339},{"text":"٧٨٤٤ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا أبو الزبير، عن محمد ابن على بن الحنفية، عن عمار بن ياسر. قال: أتيت النبى - ﷺ - وهو يصلى، فسلمت عليه فرد السلام إشارة (١)\nرواه النسائى عن محمد بن بشار، عن وهب بن جرير، عن أبيه، عن قيس ابن سعد، عن عطاء، عن محمد بن الحنفية (٢)\n(حديث آخر)\n٧٨٤٥ - قال البزار: حدثنا حميد بن الربيع، حدثنا أسد بن موسى، حدثنا فضيل بن مرزوق، عن محمد بن قيس العبدى، عن المنهال بن عمرو، عن محمد ابن على، عن عمار: أن رسول الله - ﷺ - دخل عليه فقال: «أَذْهَبَ الْبَاسَ رَبُّ النَّاسِ، اشْفِ أَنْتَ الشَّافِى، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سقْمًا» (٣)\n\n<span data-type=\"title\" id=toc-3309>(محمد بن عمار عن أبيه)</span>\nتقدم فى ترجمة سلمة بن محمد بن عمار، عن جده فى سنن القطرة (٤)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣. ولم يرد فى لفظ المسند قوله «إشارة» .\n(٢) الخبر أخرجه النسائى فى الصلاة (باب رد السلام بالإشارى فى الصلاة): المجتبى: ٣/٦، وليس فيه أيضا قوله: «إشارة» وإنما وردد فى خديثى ابن عمر عنده: «إلا أنه قال بأصبعه» كان يشير بيده.\n(٣) بهذا اللفظ من حديث ابن مسعود، ومحم دبن حاطب، وعن أمه أم جميل، وعن عائشة، وعلىرضي الله عنهم-: جمع الجوامع: ١/٨٧٣. ولم أعثر عليه فى كشف الأستار ومجمع الزوائد.\n(٤) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":339},{"text":"(حديث آخر)","vol":"6","page":340},{"text":"٧٨٤٦ - رواه البزار من حديث محمد بن جعفر بن أبى كثير، عن إسماعيل بن صخر، عن أبى عبيدة بن محمد بن عمار، عن أبيه، عن جده. قال: قال النبى - ﷺ -: «مَنْ أَحَبَّ أَنْ يَقْرَأَ غَضًّا كَمَا أُنْزِلَ، فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمَّ عَبْدٍ» (١)\n(حديث آخر)\n٧٨٤٧ - رواه البزار أيضا عن أحمد بن المقدام، عن سلمة بن عبيد الله، عن عثمان بن أبى عبيدة بن محمد بن عمار، عن أبيه، عن جده، عن عمار. قال: صعد رسول الله - ﷺ - المنبر فقال: «آمِينَ. آمِينَ. آمِينَ» الحديث (٢)\n(حديث آخر)\n٧٨٤٨ - رواه الطبرانى، عن محمد بن عثمان بن أبى شيبة، عن أحمد بن طارق، عن عمرو بن ثابت، عن أبى عبيدة بن محمد ابن عمار، عن أبيه، عن جده، عن عمار مرفوعا: «أوصى من آمن بى وصدقنى بولاية على فمن تولاه فقد تولانى، [ومن تولانى فقد تولى الله]، ومن أحبه فقد أحبنى، ومن أحبنى فقد أحب [الله]، ومن أبغضه فقد أبغضنى، ومن أبغضنى فقد أبغض الله (٣)\n_________\n(١) كشف الأستار: ٣/٢٤٩.\n(٢) الخبر فى فضل رمضان وإكرام الوالدين، والصلاة على النبى - ﷺ -.\nقال البزار: لا نعلمه يروى عن عمار إلا بهذا الإسناد: كشف الأستار: ٤/٤٧؛ وقال الهيثمى: رواه البزار، وفيه من لم أعرفهم. وجمع الزوائد: ١٠/١٦٤.\n(٣) () قال الهيثمى: رواه الطبرانى بإسناده أحسب فيها جماعة ضعفاء، وقد وثقوا مجمع الزوائد: ٩/١٠٨، وما بين المعكوفات استكمال منه.","vol":"6","page":340},{"text":"(حديث آخر)","vol":"6","page":341},{"text":"٧٨٤٩ - قال الطبرانى: حدثنا إبراهيم بن موسى التوزى، حدثنا صالح بن قطن البخارى، حدثنا محمد/ بن عمار، عن أبيه، عن جده. قال: رأين عمار بن ياسر صلى بعد المغرب ست ركعات، فقلت له: ما هذه الصلاة؟ فاقل: رأيت حبيبى - ﷺ - صلى بعد المغرب ست ركعات.\nوقال: «مَنْ صَلَّى بَعْدَ الْمَغْرِبِ سِتَّ رَكَعَاتَ غُفِرَتْ ذُنُوبُه، وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ» (١)\nوبه: رأيت رسول الله - ﷺ - يهلل لحيته (٢)\n(حديث آخر)\n٧٨٥٠ - قال أبو داود الطيالسى: حدثنا شعبة، حدثنى رجل من آل سهل ابن حنيف، عن محمد بن عمار بن ياسر، عن أبيه. قال: قال رسول الله - ﷺ -\n«لاَ تَدْخَلُ الْجَنَّةَ دَيُّوسٌ» (٣)\n٧٨٥١ - وقال الطبرانى: حدثنا على بن سعيد الرازى، حدثنا محمد بن مسلم بن واره، حدثنا محمد بن موسى بن أعين. قال: وجدت فى كتاب أبى، عن عمرو بن الحارث، عن أبيه، عن عروة ابن محمد بن عمار بن ياسر، عن أبيه، عن جده عمار بن ياسر.\n_________\n(١) قال الطبرانى: لا يروى عن عمار إلا بهذا الإسناد، تفرد به صالح بن قطن. المعجم الصغير: ٢/٤٨؛ وقال الهيثمى: رواه الطبرانى فى الثلاثة، وحكى كلام الطبرانى وعقب عليه فقال: لم أجد من ترجمة. مجمع الزوائد: ٢/٢٣٠.\n(٢) أورده فى جمع الجوامع وعزاه إلى عبد الرزاق وابن أبى شيبة: جمع الجوامع: ٢/٥٧٢ مخطوط؛ وأخرجه أبو يعلى فى مسنده: ٣/١٨٠ وضعف محققه إسناده.\n(٣) الخبر أورده فى جمع الجوامع وعزاه إلى الطبرانى فى الكبير. كما فى جامع الأحاديث: ٧/٤٧٧.","vol":"6","page":341},{"text":"قال: قال رسول الله - ﷺ - ثَلاَثَةٌ لاَ يَدْخَلُونَ الْجَنَّةَ: الدَّيُّوثُ، وَالْرَّجُلَةَ مِنَ النِّسَاءِ وَمُدْمِنَ الْخَمْرِ» . قالوا: يا رسول الله ما الديوس؟ قال: «الّذِى لاَ يُبَالِى مَنْ دَخَلَ عَلَى أَهْلِهِ» . [قالوا: فما الرجلة من النساء؟ قال: «الَّتِى تَشَبَّهُ بِالرِّجَالِ»] (١)\n(حديث آخر)\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه مساتير، وليس فيهم من قيل أنه ضعيف. مجمع الزوائد: ٤/٣٢٧، وما بين المعكوفين استكمال منه.","vol":"6","page":342},{"text":"٧٨٥٢ - رواه الطبرانى من حديث عمار بن إسحاق المخزومى، عن أبى عبيدة بن محمد بن عمار، عن أبيه، عن عمار. قال: ضرب رسول الله - ﷺ - بيده فى خاصرتى، وقال: «خَاصرَةٌ مُؤْمِنَةٌ، تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ، آخِرُ زَادِكَ مِنَ الدُّنْيَا ضَيَّاحُ (١) مِنْ لَبَنٍ» (٢) .\n(حديث آخر)\n٧٨٥٣ - قال الطبرانى: حدثنا أبو شعيب الحرانى، حدثنا يزيدد ابن مروان الخلال، حدثنا اليقظان بن عمار، عن أبيه، عن جده: سمعت عمار بن ياسر. قال: كنا جلوسا مع النبى - ﷺ - فى عشرة (٣) من أصحابه: أبو بكر، وعمر، وعثمان، وعلى، وطلحة، والزبير، وعبد الرحمن، ومعاذ، وسعد. بعد الهجرة بثمانى سنين فى السنة التاسعة، فسأله حذيفة، فقال: بأبى وأمى يا رسول الله حدثنا فى\n_________\n(١) الضياح، والضيح: اللبن الخاثر يصب فيه الماء ثم يخلط. النهاية: ٣/٢٨.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط باختصار، وأسانيده كلها فيها ضعف. مجمع الزوائد: ٧/٢٤٢.\n(٣) اللفظ عند الهيثمى: «فى عدة من أصحابه» وهو أشبه.","vol":"6","page":342},{"text":"الفتن، فقال: «يَاحُذَيْفَةَ أَمَا إِنَّهُ سيأتى عَلَى أُمَّتِى زَمَانٌ الْقَائِمُ خَيْرٌ مِنَ الْمَاشِى، وَالْقَاعِدُ خَيْرٌ مِنَ الْقَائِمِ، وَالْقَاتِلُ وَالْمَقْتُولُ فِى النَّارِ» (١)\n\n<span data-type=\"title\" id=toc-3310>(مخارق بن سليم عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه يزيد بن مروان الخلال، وهو ضعيف، مجمع الزوائد: ٧/٣٠٨.","vol":"6","page":343},{"text":"٧٨٥٤ - حدثنا يحيى بن عبد الملك بن أبى غنية، حدثنا عقبة ابن المغيرة، عن جد أبيه المخارق. / قال: لقيت عمارا يوم الجمل، وهو يبول فى قرن، فقلت: أقاتل معك فأكون معك. قال: قاتل تحت راية قومك، فإن رسول الله - ﷺ - كان يستحب للرجل أن يقاتل تحت راية قومه (١) تفرد به.\n\n<span data-type=\"title\" id=toc-3311>(مخراق: مولى حذيفة عنه)</span>\n٧٨٥٥ - قال البزار: حدثنا إبراهيم بن عبد الله بن الجنيد، حدثنا عبد العزيز ابن الخطاب، حدثنا عيسى بن مسلم- كان يقال له أبو داود الأعمى-، عن عبد الأعلى بن عامر الثعلبى، عن عبد الله بن شريك العامرى، عن مسلم بن مخراق، عن مخراق: مولى حذيفة.\nقال: قلت لعمار: إن لك معادا، قال: أفرغه كله إن حبيبى - ﷺ - حدثنى: «إِنَّ آخِرَ شُربِى مِنَ الدُّنْيَا لَبَنٍ حَتّى أَرِدَ عَلَيْهِ الْحَوْض» (٢)\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣. والقرن بالتحريك جعبة من جلود تشق ويجعل فيها النشاب. النهاية: ٣/٢٤٩.\n(٢) كشف الأستار: ٣/٢٥٣ وسكت البزار عنه.","vol":"6","page":343},{"text":"<span data-type=\"title\" id=toc-3312>(مطرف بن عبد الله بن الشخير عنه)</span>","vol":"6","page":344},{"text":"٧٨٥٦ - قال أبو يعلى: حدثنا عبد الرحمن بن جبلة، حدثنا عمرو بن النعمان، عن كثير أبى الفضل، عن مطرف بن عبد الله [بن] الشخير: سمعت عمار بن ياسر يقول: خطبنا رسول الله - ﷺ - فقال: «أَىُّ يَومِ هَذَا؟» قلنا: يوم النحر: قال: «أَىُّ شَهْرِ هَذَا؟» قلنا: ذو الحجة [شهر حرام] . قال: «أَىُ بَلَدٍ هَذَا؟» قلنا: بلد حرام.\nقال: «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاَضَكُمْ حَرَامٌ عَلَيْكُم كَحْرْمَةِ يَوْمِكُم هَذَا فِى شَهْرِكُم هَذَا فِى بَلَدِكُمْ هَذَا. أَلاَ هَلْ يُبْلّغُ الشَّاهِدُ الْغَائِبَ» (١)\n(حديث آخر)\n٧٨٥٧ - قال الطبرانى: حدثنا الحسن بن على المعمرى، عن إبراهيم بن محمد بن يوسف المقدسى، حدثنا أيوب بن سويد، حدثنا الأوزاعى، عن محمد بن عبد الملك، عن مطرف بن عبد الله، عن عمار. قال: قال رسول الله - ﷺ - «لاَ يَحِلُّ دَمُ الْمُؤْمِنِ إِلاَّ بِإِحْدَى ثَلاَثٍ: النَّفْسُ بِالنَّفْسِ، وَالثَّيِّبُ الزَّانِى، وَالْمُرْتَدُّ عَنِ الإِيمَانِ» (٢)\n\n<span data-type=\"title\" id=toc-3313>(ميمون بن شيب عنه)</span>\n٧٨٥٨ - قال البزار: حدثنا أحمد بن الربيع، حدثنا فردوس الأشعرى، حدثنا مسعود بن سليمان، عن حبيب بن أبى ثابت، عن\n_________\n(١) مسند أبى يعلى: ٣/١٩٤؛ وقال الهيثمى: رواه أبو يعلى والطبرانى فى الأوسط، وفيه عبد الرحمن\nابن عمرو بن جبلة، وهو متروك: مجمع الزوائد: ٧/٢٩٥، وما بين المعكوفات استكمال من أبى\nيعلى.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه أيوب بن سويد، وهو متروك وقد وثقه ابن حبان، وقال: ردىء الحفظ. مجمع الزوائد: ٦/٢٥٣.","vol":"6","page":344},{"text":"ميمون بن شيب، عن عمار. قال: قال رسول الله - ﷺ -: «إِنَّ طُولَ صَلاَةِ الرَّجُلِ، وَقِصَرَ خُطْبَتِهِ مِئَنَّةٌ (١) مِنْ فِقْهِهِ، فَأَطِيلُوا الصَّلاَةَ/ وَأَقْصِرُوا الْخُطْبَةَ» .\nوسمعت رسول الله - ﷺ - يقول: «إِنَّ مِنَ الْبَيَانِ سِحْرًا» .\nقال: ورواه غير فردوس، فقال: عن معاذ بن سليمان، وهما واحد (٢) .\n(حديث آخر)\n_________\n(١) مئنة من فقه الرجل: أى أن ذلك مما يعرف به فقه الرجل، كل شىء دل على شىء فهو مئنة له. النهاية: ٤/٧٥.\n(٢) الخبر بهذا اللفظ أخره البزار من حديث ابن مسعود: كشف الأستار: ١/٣٠٦. وقال الهيثمى: رواه البزار، وورى الطبرانى بعضه موقوفا فى الكبير، ورجال الموقوف ثقات وفى رجال البزار قيس بن الربيع وثقة شعبة والثورى وضعفه الناس. مجمع الزوائد: ٢/١٩٠.","vol":"6","page":345},{"text":"٧٨٥٩ - رواه البزار من حديث أبى بكر بن عياش، عن حبيب، عن ميمون، عن عمار مرفوعا: «ما من رجل يضرب عبده إلا أقيد منه يوم القيامة» (١) .\nثم رواه من طريق قيس عن حبيب، عن ميمون، عن عمار مرفوعا (٢) .\n\nإنتهى\nالجزء السادس والأربعون من تجزئة المصنف\nبإذن الله\n_________\n(١) كشف الأستار: ٤/١٦٣؛ وقال الهيثمى: رواه البزار ورجاله ثقات. مجمع الزوائد: ١٠/٣٥٣.\n(٢) الذى بين يدينا مع المرجع قال: بنحوه ولم يرفعه. كشف الأستار: ٤/١٦٣.","vol":"6","page":345},{"text":"الجُزء السابع والأربعون\n\nرب يسر\n\n<span data-type=\"title\" id=toc-3314>(ناجية بن كعبٍ: أبو خفافٍ العنزى،\nعن عمار بن ياسرٍ)</span>","vol":"6","page":346},{"text":"٧٨٦٠ - حدثنا أبو بكر بن عياشٍ، حدثنا أبو إسحاق، عن ناجية العنزى. قال: تدارأ (١) عمار، وعبد الله بن مسعود فى التيمم، فقال عبد الله: لو مكثت شهرًا لا أجد فيه الماء لما صليت، فقال له عمار: أما تذكر إذ كنت أنا وأنت فى الإبل، فأجنبت، فتمعكت تمعك الدابة، فلما رجعت إلى رسول الله - ﷺ -، فأخبرته بالذى صنعت فقال: «إِنَّمَا كَانَ يَكْفِيكَ التَّيَمُّمُ» (٢) .\nورواه النسائى عن محمد بن عبيدٍ، عن أبى الأحوص، عن أبى إسحاق به (٣) .\n\n<span data-type=\"title\" id=toc-3315>(نجى الحضرمى عن عمار)</span>\n٧٨٦١ - قال البزار: حدثنا عباد بن أحمد العرزمى، حدثنا عمى: محمد بن عبد الرحمن، عن أبيه، عن جابر، عن عبد الله بن نجى، عن أبيه نجىٍّ: سمعت عمار بن ياسر يقول: بعثنى رسول الله - ﷺ - إلى حى من قيسٍ أعلمهم شرائع الإسلام، فإذا هم قوم كأنهم\n_________\n(١) تدارأ: اختلف. النهاية: ٢/١٨.\n(٢) من حديث عمار بن ياسر فى المسند: ٤/٢٦٣.\n(٣) الخبر أخرجه النسائى فى الطهارة (باب التيمم فى الحضر): المجتبى: ١/١٣٥.","vol":"6","page":346},{"text":"الإبل الوحشية (١) طامحةً أبصارهم، ليس لهم [هم] إلا شاة أو بعير، فانصرفت عنهم إلى رسول الله - ﷺ -، فقال: «مَا عَمِلْتَ يَا عَمَّارُ؟» فأخبرته قصتهم، وما بهم من السهوة (٢)، فقال: «يَا عَمَّارُ أَلاَ أُخْبُركَ بِأَعْجَبَ مِنْهُمْ. قَوْمٌ عَلِمُوا مَا جَهِلَ أُولَئِكَ، ثُمَّ سَهَوْا كَسَهْوَتِهِمْ» (٣) .\n\n<span data-type=\"title\" id=toc-3316>(نعيم بن حنظلة الكوفى عنه)</span>\n_________\n(١) يقال: طمح بصره إليه: امتد وعلا، ومنه طمحت عيناه إلى السماء. النهاية: ٣/٤٤.\n(٢) السهوة: الأرض اللينة التربة، شبه المعصية فى سهولتها على مرتكبها بالأرض السهلة التى لا حروثة فيها. النهاية. ٢/١٩٧.\n(٣) قال البزار: لا نعلم أحدًا رواه إلا عمار بهذا الإسناد، كشف الأستار: ١/١٠٠؛ وقال الهيثمى: رواه البزار والطبرانى فى الكبير، وفيه عباد بن أحمد العرزمى. قال الدارقطنى: متروك، مجمع الزوائد: ١/١٨٥. وعقب عليه فى هامشه فقال: لم يصل إلى عباد إلا على لسان كذاب، وهو جابر الجعفى.","vol":"6","page":347},{"text":"٧٨٦٢ - قال أبو داود فى الأدب: حدثنا أبو بكر بن أبى شيبة، حدثنا شريك بن عبد الله، عن الركين، عن نعيم بن حنظلة، عن عمار. قال: قال رسول الله - ﷺ -: «مَنْ كَانَ لَهُ وَجْهَانِ فِى الدُّنْيَا كَانَ لَهُ يَوْمَ الْقِيَامَةِ لِسَانَانِ [مِنْ نارٍ]» (١) .\n\n<span data-type=\"title\" id=toc-3317>(همام بن الحارث)</span>\n٧٨٦٣ - قال: رأيت رسول الله - ﷺ - وما معه إلا خمسة أعبدٍ، وامرأتان، وأبو بكر.\nرواه البخارى عن أحمد بن أبى الطيب، ويحيى بن معينٍ، عن إسماعيل بن مجالدٍ، عن بيان بن بشرٍ، عن وبرة بن عبد الرحمن عنه به (٢) .\n_________\n(١) الخبر أخرجه أبو داود فى (باب فى ذى الوجهين): سنن أبى داود: ٤/٢٦٨، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه البخارى فى فضائل الصحابة (باب قول النبى - ﷺ -: لو كنت متخذًا خليلًا) و(باب إسلام أبى بكر الصديق - - ﵁ - ـ): فتح البارى: ٧/١٨، ١٧٠.","vol":"6","page":347},{"text":"<span data-type=\"title\" id=toc-3318>(يحيى بن يعمر: عن عمار بن ياسر) </span>/","vol":"6","page":348},{"text":"٧٨٦٤ - حدثنا بهز بن أسدٍ، حدثنا حماد بن سلمة، أنبأنا عطاء الخراسانى، عن يحيى بن يعمر: أن عمارا قال: قدمت على أهلى ليلًا، وقد تشققت يداى فضمخونى بالزعفران، فغدوت على رسول الله - ﷺ -، فسلمت عليه، فلم يرد على، ولم يرحب بى، وقال: «اغْسِلْ هَذَا عَنْكَ»، فذهبت فغسلته ثم جئت، فسلمت عليه فرد على، ورحب بى، وقال: «إِنَّ الْمَلاَئِكَةَ لاَ تَحْضُرُ جَنَازَةَ الْكَافِرِ، وَلاَ الْمُتَضَمِّخِ بِزَعْفَرَانٍ، وَلاَ الْجُنُبَ»، ورخص للجنب إذا نام، أو أكل، أو شرب أن يتوضأ (١) .\nرواه أبو داود عن موسى بن إسماعيل، عن حمادٍ. ورواه الترمذى عن هناد، عن قبيصة، عن حماد به وقال: حسن صحيح.\nوقال أبو داود: بين يحيى بن يعمر، وبين عمارٍ رجل (٢) .\n٧٨٦٥ - حدثنا عبد الرزاق، أنبأنا ابن جريجٍ.\nوروح قال: حدثنا ابن جريجٍ، أخبرنى عمر بن عطاء بن أبى الخوار: أنه سمع يحيى بن يعمر يخبر عن رجل أخبره، عن عمار بن ياسر - زعم عمر أن يحيى سمى ذلك الرجل ونسيه عمر ـ: أن عمارًا قال: تخلقت خلوقًا، فجئت إلى رسول الله، فانتهرنى، وقال: «اذْهَبْ يَا ابْنَ أُمِّ عَمَّارٍ، فَاغْسِلْ عَنْكَ»، فرجعت فغسلت عنى. قال: ثم رجعت إليه فانتهرنى أيضًا. قال: «ارْجعْ فَاغْسِلْ عَنْكَ»، فذكر ثلاث مراتٍ (٣) .\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠.\n(٢) الخبر أخرجه أبو داود فى الطهارة (باب من قال يتوضأ الجنب): سنن أبى داود: ١/٥٧؛ وأخرجه الترمذى فى الصلاة (باب ما ذكر فى الرخصة للجنب فى الأكل والنوم إذا توضأ): جامع الترمذى: ٢/٥١١.\n(٣) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠.","vol":"6","page":348},{"text":"وكذا رواه أبو داود، عن نصر بن على، عن محمد بن بكرٍ، عن ابن جريجٍ به (١) .\n\n<span data-type=\"title\" id=toc-3319>(أبو أمامة عنه\nهو صدى بن عجلان تقدم)</span>\n<span data-type=\"title\" id=toc-3320>(أبو البخترى: سعيد بن فيروز عنه)</span>\n_________\n(١) الخبر أخرجه أبو داود فى الترجل (باب فى الخلوق للرجال): سنن أبى داود: ٤/٨٠.","vol":"6","page":349},{"text":"٧٨٦٦ - حدثنا وكيع، حدثنا سفيان، عن حبيب بن أبى ثابت، عن أبى البخترى. قال: قال عمار يوم صفين: إيتونى بشربة لبنٍ، فإن رسول الله - ﷺ - قال: «آخِرُ شَرْبَةٍ تَشْرُبُهَا مِنَ الدُّنْيَا شَرْبَةُ لَبَنٍ»، فشربها، ثم تقدم فقتل (١) تفرد به.\nورواه أبو يعلى عن وهب بن بقية، عن خالد، عن عطاء، عن ميسرة، وأبى البخترى، عن عمار به (٢) .\n٧٨٦٧ - حدثنا عبد الرحمن، عن سفيان، / عن حبيبٍ، عن أبى البخترى: أن عمار بن ياسر أتى بشربة لبن [فضحك] . قال: فقال: إن النبى - ﷺ -[قال]: «إِنَّ آخِرَ شَرَابٍ أَشْرَبُهُ لَبَنٌ حَتَّى أَمُوتَ» تفرد به (٣) .\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣١٩.\n(٢) مسند أبى يعلى: ٣/١٩٦؛ وقال الهيثمى: رواه الطبرانى وأبو يعلى بأسانيد، وفى بعضها عطاء بن السائب، وقد تغير، وبقية رجاله ثقات. وبقية الأسانيد ضعيفة. مجمع الزوائد: ٩/٢٧٩.\n(٣) من حديث عمار بن ياسر فى المسند: ٤/٣١٩، وما بين المعكوفات استكمال منه.","vol":"6","page":349},{"text":"<span data-type=\"title\" id=toc-3321>(أبو بكر بن عبد الرحمن\nابن الحارث بن هشامٍ، عن عمارٍ)</span>","vol":"6","page":350},{"text":"٧٨٦٨ - حدثنا يحيى بن سعيدٍ، عن عبيد الله، حدثنى سعيد ابن أبى سعيدٍ، عن [عمر بن] أبى بكر بن عبد الرحمن بن الحارث، عن أبيه: أن عمارًا صلى ركعتين، فقال له عبد الرحمن بن الحارث: يا أبا اليقظان لا أراك إلا قد خففتها؟ قال: هل نقصت من حدودها شيئًا؟ قال: لا ولكن خففتها. قال: إنى بادرت بهما السهو: إنى سمعت رسول الله - ﷺ - يقول: «إِنَّ الرَّجُلَ لَيُصَلِّى فَلَعَلَّهُ أَنْ لاَ يَكُونَ لَهُ مِنْ صَلاَتِهِ إِلاَّ عُشْرُهَا، أَوْ تُسْعُهَا، أَوْ ثُمْنُهَا، أَوْ سُبْعُهَا»، حتى انتهى إلى آخر العدد (١) .\nرواه النسائى عن عمرو بن على الفلاس، عن يحيى بن سعيدٍ به (٢) .\nوتقدم من رواية المقبرى، عن عمر بن الحكم، عن عبد الله بن عنمة، عن عمار مثله (٣) .\nورواه البزار من حديث إبراهيم، عن محمد بن إبراهيم، عن عمر بن الحكم: صلى بنا عمار، الحديث (٤) .\n\n<span data-type=\"title\" id=toc-3322>(أبو راشدٍ عنه)</span>\n٧٨٦٩ - حدثنا ابن نميرٍ، حدثنا العلاء بن صالح، عن عدى ابن ثابتٍ، حدثنا أبو راشدٍ. قال: خطبنا عمار، فتجوز فى خطبته،\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣١٩.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٧/٤٨٤.\n(٣) يرجع إليه فيما تقدم قريبًا.\n(٤) يرجع إلى الخبر فى مسند أبى يعلى: ٣/١٨٩، ١٩٧، ٢١١.","vol":"6","page":350},{"text":"فقال له رجل من قريشٍ: لقد قلت قولًا شفاء فلو أنك أطلت، فقال: إن رسول الله - ﷺ - نهى أن نطيل الخطبة (١) .\nرواه أبو داود عن محمد بن عبد الله بن نمير، عن أبيه (٢) .\n\n<span data-type=\"title\" id=toc-3323>(أبو سليمان عنه)</span>\nأمرنا بقتال الناكثين، والفاسقين، والمارقين.\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٣٢٠.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب اقصار الخطب): سنن أبى داود: ١/٢٨٩.","vol":"6","page":351},{"text":"٧٨٧٠ - رواه الطبرانى من حديث الخليل بن مرة، عن القاسم ابن سليمان، عن أبيه، عن جده، عن عمارٍ به (١) .\n\n<span data-type=\"title\" id=toc-3324>(أبو الطفيل عن على، وعمارٍ)</span>\nأن رسول الله - ﷺ - كان يجهر ببسم الله الرحمن الرحيم.\n٧٨٧١ - رواه الطبرانى عن محمد بن عثمان بن أبى شيبة، حدثنا يحيى بن الحسن بن فراتٍ القزاز، عن إبراهيم بن الحكم بن ظهير، عن/ محمد بن حسان العبدى، عن أبى الطفيل به (٢) .\n\n<span data-type=\"title\" id=toc-3325>(أبو عشانة عنه)</span>\n٧٨٧٢ - قال البزار: حدثنا إبراهيم بن سعيدٍ، حدثنا عبد الله ابن داود الحرانى: أخو عبد الغفار، حدثنا عبد الله بن لهيعة، عن أبى\n_________\n(١) قال الهيثمى: رواه الطبرانى، وأبو سعيد متروك، ورواه أبو يعلى بسند ضعيف. مجمع الزوائد: ٧/٢٣٨، والتابعى عنده أبو سعيد بن دبد عقيصاء؛ ويراجع أبى يعلى: ٣/١٩٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه جابر الجعفى، وثقه شعبة والثورى، وزهير بن معاوية، وهو مدلس وضعفه الناس، مجمع الزوائد: ٢/١٠٩. نقول: الرواية التى بين أيدينا فيها إبراهيم بن الحكم بن ظهير، قال أبو حاتم: كذاب. الميزان: ١/٢٧.","vol":"6","page":351},{"text":"عشانة: سمعت أبا اليقظان عمار بن ياسرٍ يقول: والله لأنتم أشد حبًا لرسول الله - ﷺ - ممن رآه، أو من عامة من رآه.\nثم قال: لا نعلم له إسنادًا عن عمار غير هذا الإسناد (١) .\nقلت: وفيه نكارة شديدة (٢) .\n\n<span data-type=\"title\" id=toc-3326>(ابو مجلزٍ عنه)</span>\n_________\n(١) كشف الأستار: ٣/٣١٩؛ وقال الهيثمى: رواه البزار والطبرانى وفيه عبد الله ابن داود الحرانى أخو عبد الغفار، ولم أعرفه، وبقية إسناد البزار حديثهم حسن. مجمع الزوائد: ١٠/٦٦.\n(٢) مما يؤكد قول المصنف أن فى إسناد الخبر ابن لهيعة، وقد قال أبو حاتم بن حبان: قد سبرت أخبار ابن لهيعة من رواية المتقدمين، والمتأخرين عنه فرأيت التخليط فى رواية المتأخرين عنه موجودًا، وما لا أصل له من رواية المتقدمين كثيرًا، فرجعت إلى الاعتبار، فرأيته كان يدلس عن أقوام ضعفى عن أقوام رآهم ابن لهيعة ثقات، فالتزقت تلك الموضوعات به.\nويقول أيضًا: وأما رواية المتأخرين عنه بعد احتراق كتبه ففيها مناكير كثيرة إلخ، وله أخبار عنده تطول. المجروحين: ٢/١٢.","vol":"6","page":352},{"text":"٧٨٧٣ - حدثنا أسود بن عامرٍ، حدثنا شريك، عن أبى هاشمٍ، عن أبى مجلزْ. قال: صلى عمار صلاةً فجوز فيها فسئل، أو فقيل له، فقال: ما خرمت من صلاة رسول الله - ﷺ - (١) .\n٧٨٧٤ - حدثنا إسحاق الأزرق، عن شريكٍ، عن أبى هاشمٍ، عن أبى مجلز. قال: صلى بنا عمار صلاة، فأوجز فيها، فأنكروا ذلك، فقال: ألم أتم الركوع والسجود؟ فقالوا: بلى. قال: أما إنى قد دعوت فيهما بدعاء كان رسول الله - ﷺ - يدعو به.\n«اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ، وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِى مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِى، وَتَوَفَّنِى إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِى، أَسْأَلُكَ خَشْيَتَكَ فِى\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٤.","vol":"6","page":352},{"text":"الْغَيْبِ وَالشَّهَادَةِ، وَكَلِمَةَ الْحَقِّ فِى الْغَضَبِ وَالرِّضَا، وَالْقَصْدَ فِى الْفَقْرِ وَالْغِنَى، وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ، وَالشَّوْقَ إِلَى لِقَائِكَ، وَأَعُوذُ بِكَ مِنْ ضَرَّاءَ مُضِرَّةٍ، وَمِنْ فِتْنَةٍ مُضِلَّةٍ. اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ، وَاجْعَلْنَا هُدَاةً مَهْدِيّينَ» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-3327>(أبو المخارق عنه)</span>\n_________\n(١) () من حديث عمار بن ياسر فى المسند: ٤/٢٦٤.","vol":"6","page":353},{"text":"٧٨٧٥ - قال: حدثنا عمار يوم صفين: اسقنى فسقيته شربة لبنٍ فى قدحٍ أخضر، فقال: أخبرنى حبيبى: أن آخر شربةٍ أشربها من لبن، ثم نظر إلى راية معاوية، فقال: لقد قاتلت صاحب هذه الراية مع رسول الله - ﷺ -.\nرواه الطبرانى عن على بن سعيدٍ، عن محمد بن حميدٍ، عن على بن مجاهدٍ، عن على بن عبد الأعلى، عن أبيه، عن أبى المخارق به (١) . /\n\n<span data-type=\"title\" id=toc-3328>(أبو مريم: عبد الله بن زيادٍ تقدم) </span>(٢)\n\n<span data-type=\"title\" id=toc-3329>(أبو مريم الثقفى)</span>\nفرق بينهما الطبرانى وذكر فى ترجمة كل منهما ما ذكر فى ترجمة الآخر (٣) .\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى: وبين أن الذى سقاه أبو المخارق وزاد فيه - أن فى حديث أحمد الخاص بشربة اللبن - ثم نظر إلى لواء معاوية.. إلخ. ثم قال: رجال أحمد رجال الصحيح إلا أنه منقطع. مجمع الزوائد: ٧/٢٤٣.\n(٢) تقدم فى أبى مريم الأسدى: عبد الله بن زياد. ويراجع تهذيب التهذيب: ٥/٢٢١.\n(٣) يراجع تهذيب التهذيب فى أبى مريم الثقفى: ١٢/٢٣٢.","vol":"6","page":353},{"text":"٧٨٧٦ - وأورد فى ترجمة هذا من طريق عمرو بن جميعٍ، عن على بن الخزور، عن الأصبغ بن نباتة، وأبى مريم. قالا: سمعنا عمارًا يقول: سمعت رسول الله - ﷺ - يقول لعلى: «إِنَّ اللهَ زَيَّنَكَ بِزِينَةٍ لَمْ يُزَيِّنِ الْعِبَادَ بِزِينَةٍ أَحَبَّ إِلَيْهِ مِنْهَا، وَهِىَ زِينَةُ الأَبْرَارِ [: الزُّهدِ] فِى الدُّنْيَا، جَعَلَكَ لاَ تَنَالُ مِنْهَا شَيْئًا، وَلاَ تَنَالُ مِنْكَ شَيْئًا، وَوَهَبَ لَكَ حُبَّ الْمَسَاكِينِ» (١) .\nثم قال: حدثنا معاذ بن المثنى، حدثنا صدقة، حدثنا يحيى بن سعيدٍ، حدثنا نعيم بن حكيمٍ، عن أبى مريم: سمعت عمارًا يقول: والله لو لم يدرك على من الفضل بعد رسول الله - ﷺ - إلا إحياء هاتين التكبيرتين - يعنى إذا سجد، وإذا رفع - لقد أدرك خيرًا كثيرًا (٢) .\n\n<span data-type=\"title\" id=toc-3330>(أبو موسى الأشعرى عنه)</span>\nفى شقيقٍ: أبى وائلٍ (٣) .\n٧٨٧٧ - حدثنا عفان، حدثنا عبد الواحد، حدثنا سليمان الأعمش، حدثنا شقيق. قال: كنت قاعدًا مع عبد الله وأبى موسى الأشعرى، فقال أبو موسى لعبد الله: لو أن رجلًا لم يجد الماء لم يصل؟ فقال عبد الله: لا، فقال أبو موسى: أما تذكر إذ قال عمار لعمر: ألا تذكر إذ بعثنى رسول الله - ﷺ - وإياك فى إبلٍ، فأصابتنى جنابة، فتمرغت فى التراب، فلما رجعت إلى رسول الله - ﷺ - أخبرته فضحك رسول الله - ﷺ -، وقال: «إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا» .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عمر بن جميع وهو متروك، مجمع الزوائد: ٩/١٢١. وعمرو بن جميع أقوال العلماء فيه مظلمة، الميزان: ٣/٢٥١.\n(٢) لم أجده.\n(٣) تقدم قريبًا فى هذا الجزء وأحال تحقيقه إلى هذا الموطن.","vol":"6","page":354},{"text":"وضرب بكفيه [إلى] الأرض ثم مسح كفيه جميعًا، ومسح وجهه مسحةً واحدةً بضربةٍ [واحدةٍ] .\nفقال عبد الله: لا جرم ما رأيت عمر قنع بذلك. قال: فقال أبو موسى: فكيف بهذه الآية فى سورة النساء ﴿فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبا﴾ قال فما درى عبد الله [ما] يقول. وقال: لو رخصنا لهم فى التيمم لأوشك أحدهم إن برد الماء على جلده أن يتيمم.\nقال عفان: وأنكره يحيى/ بن سعيدٍ، فسألت حفص بن غياثٍ، فقال: كان الأعمش يحدثنا به، عن سلمة بن كهيلٍ، وذكر أبا وائلٍ (١) .\nرواه البخارى ومسلم، وأبو داود، والنسائى من طرق عن الأعمش (٢) .\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٥، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجوه فى الطهارة: البخارى فى (باب المتيمم هل ينفخ فيهما) و(باب التيمم للوجه والكفين) و(باب التيمم ضربه): فتح البارى: ١/٤٤٣، ٤٤٤، ٣٥٥؛ ومسلم فى التيمم: مسلم بشرح النووى: ١/٦٦٧؛ وأبو داود (باب التيمم): سنن أبى داود: ١/٨٧؛ والنسائى فى (باب تيمم الجنب): المجتبى: ١/١٣٩.","vol":"6","page":355},{"text":"٧٨٧٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سليمان، عن أبى وائلٍ. قال: قال أبو موسى لعبد الله بن مسعودٍ: إن لم تجد الماء لا تصلى؟ قال: فقال عبد الله: نعم إن لم نجد الماء شهرًا لم نصل، ولو رخص لهم فى هذا كان إذا وجد أحدهم البرد قال هكذا - يعنى تيمم - وصلى. قال: قلت له: فأين قول عمارٍ لعمر؟ قال: إنى لم أر عمر قنع بقول عمارٍ (١) .\n_________\n(١) () من حديث عمار بن ياسر فى المسند: ٤/٢٦٥.","vol":"6","page":355},{"text":"٧٨٧٩ - حدثنا يعلى بن عبيدٍ، حدثنا الأعمش، عن شقيق، قال: كنت جالسًا مع عبد الله، وأبى موسى، فقال أبو موسى: يا أبا عبد الرحمن، الرجل يجنب ولا يجد الماء أيصلى؟ قال: لا. قال: ألم تسمع قول عمارٍ لعمر: إن رسول الله - ﷺ - بعثنى أنا وأنت، فأجنبت فتمعكت بالصعيد، فأتينا رسول الله - ﷺ -، فأخبرناه، [فقال: «إنما كان يكفيك هكذا» ومسح وجهه وكفيه واحدةً] . فقال: إنى لم أر عمر قنع بذلك. قال: فكيف تصنعون بهذه الآية ﴿فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبا﴾ . قال: إنا لو رخصنا لهم فى هذا كان أحدهم إذا وجد الماء البارد تمسح بالصعيد.\nقال الأعمش: قلت لشقيقٍ فما كرهه إلا لهذا (١) .\n\n<span data-type=\"title\" id=toc-3331>(أبو وائلٍ: شقيق تقدم) </span>(٢)\n\n<span data-type=\"title\" id=toc-3332>(أبو يزيد الحميرى عنه)</span>\n٧٨٨٠ - قال البزار: حدثنا إبراهيم بن سعيدٍ، حدثنا عبد الغفار ابن داود، حدثنا ابن لهيعة، عن عمرو بن الحارث: أنه سمع أبا يزيد الحميرى: أنه سمع عمار بن ياسر. قال: قال رسول الله - ﷺ -: «لَقَدْ فُضِّلَتْ خَدِيجَةُ عَلَى نِسَاءِ أُمَّتِى كَمَا فُضِّلَتْ مَرْيَمُ عَلَى نِسَاءِ الْعَالَمِينَ» (٣) .\n_________\n(١) من حديث عمار بن ياسر فى المسند: ٤/٢٦٥، وما بين المعكوفين استكمال منه.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.\n(٣) كشف الأستار: ٣/٢٣٦؛ وقال الهيثمى: رواه الطبرانى والبزار وفيه أبو يزيد الحميرى ولم أعرفه: ٩/٢٢٢.","vol":"6","page":356},{"text":"<span data-type=\"title\" id=toc-3333>(والد سليمان، عن عمار)</span>","vol":"6","page":357},{"text":"٧٨٨١ - قال أبو يعلى: حدثنا الصلت بن مسعود الجحدرى، حدثنا جعفر ابن سليمان، حدثنا الخليل بن مرة، عن القاسم بن سليمان، عن أبيه، عن جده، عن عمار بن ياسرٍ يقول: أمرت بقتال الناكثين والقانطين والمارقين (١) .\n\n<span data-type=\"title\" id=toc-3334>(ابن لاسٍ الخزاعى عنه) </span>/\n٧٨٨٢ - حدثنا يعقوب، حدثنا أبى، عن محمد بن إسحاق، حدثنا محمد بن إبراهيم بن الحارث التيمى، عن عمر بن الحكم بن ثوبان، عن ابن لاس الخزاعى. قال: دخل عمار بن ياسر المسجد فركع فيه ركعتين أخفهما، وأتمهما، ثم جلس، فقمنا إليه، فجلسنا عنده، ثم قلنا له: لقد خففت ركعتيك هاتين يا أبا اليقظان؟ قال: إنى بادرت بهما الشيطان أن يدخل على فيهما. قال: فذكر الحديث (٢) .\n\n<span data-type=\"title\" id=toc-3335>(رجل عنه: فى يحيى بن يعمر) </span>(٣)\n\n<span data-type=\"title\" id=toc-3336>(شيخ لعدى بن ثابت عنه)</span>\nفى نهى الإمام أن يقول على مكانٍ عالٍ.\nتقدم فى مسند حذيفة بن اليمان (٤) .\n_________\n(١) مسند أبى يعلى: ٣/١٩٤؛ وقال الهيثمى: رواه أبو يعلى بإسناد ضعيف. مجمع الزوائد: ٧/٢٣٨.\n(٢) من حديث عمار بن ياسر فى المسند: ٤/٢٦٤.\n(٣) يرجع إليه فيما تقدم من هذا الجزء.\n(٤) الخبر أخرجه أبو داود فى الصلاة (باب الإمام يقوم مكانًا أرفع من مكان القوم): سنن أبى داود: ١/١٦٣.","vol":"6","page":357},{"text":"<span data-type=\"title\" id=toc-3337>(شيخ من بنى سعدٍ عنه)</span>","vol":"6","page":358},{"text":"٧٨٨٣ - قال: كنت واقفًا بصفين إلى جنب الأحنف، والأحنف إلى جنب عمار، فسمعت عمارًا يقول: عهد إلى خليلى: «أن آخر زادى من الدنيا ضيح لبن» . قال: فبينا نحن كذلك إذ سطع الغبار، وقالوا: جاء أهل الشام جاء أهل الشام، وقامت السقاة يشقون الناس، فجاءته جارية ومعها قدح فناولته عمارًا، فشرب، ثم ناول فضله الأحنف، ثم ناولنى الأحنف، فقلت: إن كان صادقًا فخليق أن يقتل الآن، قال: فغشينا القوم، فتقدم عمار فسمعته يقول: الجنة تحت الأسنة اليوم ألقى الأحبة محمدًا وحزبه ثم كان آخر العهد به.\nرواه أبو يعلى عن صالح بن حاتم بن وردان، عن أبيه، عن على بن زيدٍ، عنه به (١) .\n\n<span data-type=\"title\" id=toc-3338>(من أخبر سعد بن إبراهيم، عن عمارٍ)</span>\n٧٨٨٤ - أن رسول الله - ﷺ - قال: «الْحَلاَلُ بَيِّنٌ، وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا شُبُهَاتٌ فَمَنْ تَوَقَّاهُنَّ فَقَدْ تَوَقَّى لِدِينِهِ، وَمَنْ وَقَعَ فِيهِنَّ يُوشِكُ أَنْ يُوَاقِعَ الْكَبَائِرَ كَالْمَرْتَعِ حَوْلَ الْحِمَى. يُوشِكُ أَنْ يُوَاقِعَهُ لِكُلِّ مَلِكٍ حِمًى» .\nرواه أبو يعلى، عن محمد بن الفرج، عن محمد بن الزبرقان، عن موسى بن عبيدة، عن سعد بن إبراهيم به (٢) . /\n_________\n(١) قال الهيثمى: رواه الطبرانى وأبو يعلى بأسانيد فى بعضها عطاء بن السائب، وقد تغير، وبقية رجاله ثقات، وبقية الأسانيد ضعيفة، مجمع الزوائد: ٩/٢٧٩؛ والذى بين يدينا من أبى يعلى فى مسنده: ٣/١٩٦؛ والبزار كما فى كشف الأستار: ٣/٢٥٣ وألفاظه فيها اختلاف.\n(٢) مسند أبى يعلى: ٣/٢١٣؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه موسى بن عبيدة الربذى، وهو ضعيف، مجمع الزوائد: ٤/٧٣ وفاته أن ينسبه إلى أبى يعلى.","vol":"6","page":358},{"text":"<span data-type=\"title\" id=toc-3339>(ابن الحميرى عنه)</span>","vol":"6","page":359},{"text":"٧٨٨٥ - قال البزار: حدثنا أبو كريب، حدثنا سفيان بن عيينة، حدثنا نعيم ابن ضمضم، عن ابن الحميرى: سمع عمار بن ياسر. قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ قَدْ وَكَلَ بِقَبْرِى مَلَكًا أَعْطَاهُ أَسْمَاعَ الْخَلاَئِقِ، فَلاَ يُصَلِّى عَلَىَّ أَحَدٌ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ أَبْلَغَنِى بِاسْمِهِ، وَاسْمِ أَبِيهِ: هَذَا فُلاَنُ بْنُ فُلاَنٍ قَدْ صَلَّى عَلَيْكَ» .\nثم رواه عن أحمد بن منصور بن سيار، عن أبى أحمد، عن نعيم بن ضمضم به.\nقال: لا نعلمه يروى إلا بهذا الإسناد (١) .\n\n<span data-type=\"title\" id=toc-3340>(ابن الحوتكية عنه)</span>\n٧٨٨٦ - قال البزار: حدثنا إبراهيم بن عبد الله، حدثنا سعيد بن محمدٍ، حدثنا يحيى بن واضح، عن محمد بن إسحاق، حدثنى عبد الملك بن أبى [بكر]، عن محمد بن عبد الرحمن: مولى آل طلحة بن عبيد الله، عن ابن الحوتكية، عن عمار بن ياسر. قال: كان رسول الله - ﷺ - لا يأكل من هديةٍ حتى يأمر صاحبها أن يأكل منها للشاة التى أهديت له بخيبر.\nثم قال: لا يروى عنه إلا بهذا الإسناد (٢) .\n_________\n(١) كشف الأستار: ٤/٤٧؛ وقال الهيثمى رواه البزار وفيه ابن الحميرى واسمه عمران (قال البخارى: لا يتابع على حديثه، وقال صاحب الميزان: لا يعرف) ونعيم بن ضمضم ضعفه بعضهم، وبقية رجاله ثقات. مجمع الزوائد: ١٠/١٦٢.\n(٢) كشف الأستار: ٣/٣٢٩؛ وقال الهيثمى: رواه الطبرانى والبزار، ورجال الطبرانى ثقات: مجمع الزوائد: ٥/٢١؛ ووقع فى الخبر بعض تصحيف فى المخطوطة وفى كشف الأستار والتصويب من الهيثمى.","vol":"6","page":359},{"text":"(حديث آخر)","vol":"6","page":360},{"text":"٧٨٨٧ - قال أبو يعلى: قرئ على بشر بن الوليد - وأنا حاضر ـ، حدثنا أبو يوسف، عن أبى حنيفة، عن موسى بن طلحة، عن ابن الحوتكية: أن رجلًا سأل عمر عن أكل الأرنب، فقال: ادع لى عمارًا، فجاء عمار فقال له: حدثنا حديث الأرنب [يوم كنا مع رسول الله - ﷺ - فى موضع كذا وكذا] .\nفقال عمار: أهدى أعرابى إلى رسول الله - ﷺ - أرنبًا، فأمر القوم أن يأكلوا، فقال الأعرابى: إنى رأيت دمًا؟ فقال: «لَيْسَ بِشَىْء» . ثم قال: «ادْنُ فَكُلْ» . فقال: إنى صائم. فقال: «صوم ماذا؟» قال: إنى أصوم من كل شهر ثلاثة أيام. فقال: «هلا جعلتها البيض» (١) .\n\n<span data-type=\"title\" id=toc-3341>(ابن لعمار، عن أبيه)</span>\nأن رسول الله - ﷺ - صلى فى ثوبٍ.\n٧٨٨٨ - رواه أبو يعلى عن موسى بن محمد بن حيان، عن ابن مهدى،\nعن يعلى بن الحارث، عن غيلان بن جامعٍ، عن إياس بن سلمة، عن ابنٍ لعمارٍ\nبه (٢) .\n\n<span data-type=\"title\" id=toc-3342>(مولاته لؤلؤة عنه)</span>\n٧٨٨٩ - قال أبو يعلى: حدثنا عبيد الله بن عمر القواريرى، حدثنا يوسف ابن الماجشون، حدثنى أبى، عن/ أبى عبيدة بن محمد ابن عمار بن ياسرٍ، عن مولاة لعمار بن ياسرٍ. قالت: اشتكى عمار\n_________\n(١) مسند أبى يعلى: ٣/١٨٦، وما بين المعكوفين استكمال منه، ويراجع مجمع الزوائد: ٣/١٩٥.\n(٢) مسند أبى يعلى: ٣/٢١٠ وضعف محققه إسناده لجهالة ابن عمار، وأخرجه عن ابن عمار أيضًا بلفظ أتم من هذا وضعفه: ٣/٢٠٥.","vol":"6","page":360},{"text":"شكوى ثقل منها فغشى عليه، فأفاق ونحن نبكى حوله، فقال: ما يبكيكم أتحسبون أنى أموت على فراشى. أخبرنى حبيبى - ﷺ -: أنه تقتلنى الفئة الباغية، وأن آخر زادى من الدنيا مذقة لبنٍ.\nورواه الطبرانى من حديث يوسف بن الماجشون به وسماها لؤلؤة (١) .\n\n* <span data-type=\"title\" id=toc-3343>(عمار: أبو نملة الأنصارى. يأتى فى الكنى) </span>(٢)\n\n<span data-type=\"title\" id=toc-3344>(من اسمه عمارة)</span>\nتقدم، وهذا موضعه\n\n<span data-type=\"title\" id=toc-3345>(من اسمه عمر)</span>\n_________\n(١) مسند أبى يعلى: ٣/١٨٩؛ وقال الهيثمى: رواه أبو يعلى والطبرانى بنحوه ورواه البزار باختصار وإسناده حسن، مجمع الزوائد: ٩/٢٩٥ وعقب محقق أبى يعلى فقال: إسناده ضعيف لجهالة مولاه عمار.\n(٢) يراجع أسد الغابة فى عمار بن معاذ: أبو تميلة: أسد الغابة: ٤/١٢٩، ٦/٣١٥.","vol":"6","page":361},{"text":"<span data-type=\"title\" id=toc-3346>١٣٤٩- (عمر بن الحكم) </span>(١)\nهو معاوية بن الحكم السلمى. فى قصته الجارية، ولكن كذا وقع فى موطا الإمام مالكٍ: عمر بن الحكم، وهو صحيح مسلمٍ معاوية كما سيأتى (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٤٥؛ والإصابة: ٢/٥١٧. وقال: أخو معاوية بن الحكم.\n(٢) الخبر أخرجه مالك فى الموطأ، أنه لطم وجه الجارية (باب ما يجوز من العتق فى الرقاب الواجبة) من حديث عمر بن الحكم، وعقب عليه الزرقانى فقال: قال ابن عبد البر: كذا قال مالك، وهو وهم عند جميع علماء الحديث، وليس فى الصحابة عمر بن الحكم، وإنما هو معاوية بن الحكم كما قال كل من روى هذا الحديث، ومعاوية بن الحكم معروف فى الصحابة وحديثه هذا معروف، وأما عمر بن الحكم فتابعى أنصارى مدنى معروف يعنى فلا يصح. الموطأ بشرح الزرقانى: ٤/٨٤.\nوحديث معاوية بن الحكم أخرجه مسلم وأبو داود والنسائى كما فى تحفة الأشراف: ٨/٤٢٦.","vol":"6","page":361},{"text":"* <span data-type=\"title\" id=toc-3347>(عمر بن الخطاب) </span>(١)\nأمير المؤمنين. تقدم مسنده مع الخلفاء الأربعة، - ﵁ -، وقد أوردنا له مسندًا آخر مرتبًا على أبواب الفقه بما [روى] عنه من الأحاديث والآثار، ولله الحمد والمنة.\n_________\n(١) يراجع أسد الغابة: ٤/١٤٥، وما بين المعكوفين لتتصل العبارة.","vol":"6","page":362},{"text":"<span data-type=\"title\" id=toc-3348>١٣٥٠- (عمر بن سعدٍ السلمى) </span>(١)\n٧٨٩٠ - روى أبو نعيم من حديث محمد بن إسحاق، عن جعفر بن الزبير: سمعت زياد بن عمر بن سعدٍ السلمى يحدث [عن] عروة بن الزبير. قال: حدثنى أبى وجدى - وكانا قد شهدا خيبر مع رسول الله - ﷺ - ـ. قالا: صلى بنا رسول الله - ﷺ - الظهر، ثم جلس إلى ظل شجرةٍ فذكر قصة الدية (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٢؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٧٢.\n(٢) الخبر أخرجه من حديث عمر بن سعد السلمى فى أسد الغابة وعزاه إلى أبى موسى وابن منده وأبى نعيم.\n\nوالخبر أخرجه أبو داود وابن ماجه فى الديات من حديث ضميرة السلمى: أن محلم ابن جثامة الليثى قتل رجلًا من أشجع فى الإسلام.. إلخ. أبو داود (باب الإمام يأمر بالعفو فى الدم): سنن أبى داود: ٤/١٧١؛ وابن ماجه: ٢/٨٧٦.","vol":"6","page":362},{"text":"<span data-type=\"title\" id=toc-3349>١٣٥١- (عمر بن أبى سلمة) </span>(١)\nعبد الله بن عبد الأس بن هلال بن عبد الله بن عمر بن مخزوم القرشى المخزومى ربيب رسول الله - ﷺ - ابن زوجه أم سلمة أم المؤمنين، ولد بأرض الحبشة، وقدم به وهو صغير إلى المدينة، وكان مع عبد الله بن الزبير مع النساء فى أطم حسان عام الخندق، وتوفى رسول الله/ - ﷺ -، وهو ابن تسع سنين، فيما ذكره غير واحد، وفيه نظر (٢)، وكان وفاته بالمدينة سنة ثلاثٍ وثمانين فى آخر أيام عبد الملك ابن مروان.\nحديثه فى رابع المكيين.\n٧٨٩١ - قال الإمام أحمد: حدثنا يحيى بن سعيدٍ، عن هشامٍ ابن عروة، حدثنى أبى، عن عمر بن أبى سلمة.\nووكيع، عن هشام، عن أبيه، عن عمر بن أبى سلمة. قال: رأيت رسول الله - ﷺ - يصلى فى ثوب واحدٍ فى بيت أم سلمة. وقال وكيع فى ثوبٍ قد ألقى طرفيه على عاتقه فى بيت أم سلمة (٣) .\nرواه البخارى عن عبيد الله بن موسى، وعن محمد بن المثنى، عن يحيى بن سعيدٍ.\nورواه البخارى ومسلم من حديث أبى أسامه.\nورواه مسلم وابن ماجه عن أبى بكر بن أبى شيبة، زاد مسلم: وإسحاق بن إبراهيم كلاهما: عن وكيع.\nورواه الترمذى عن قتيبة، عن الليث.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٣؛ والإصابة: ٢/٥١٩؛ والاستيعاب: ٢/٤٧٤؛ والتاريخ الكبير: ٦/١٣٩.\n(٢) ذلك أنهم اختلفوا فى سنة ولادته، وقال عبد الله بن الزبير: كان أكبر منى بسنتين. الإصابة.\n(٣) من حديث عمر بن أبى سلمة فى المسند: ٤/٢٦.","vol":"6","page":363},{"text":"والنسائى عن قتيبة، عن مالك سبعتهم: عن هشام بن عروة، عن أبيه، عن عمر بن أبى سلمة به، وقال الترمذى: حسن صحيح (١) .\nورواه أحمد أيضًا عن سفيان بن عيينة، عن هشام به: فى ثوب واحدٍ مشتملًا به (٢) .\nورواه أبو يعلى عن زهير، عن جرير بن عبد الحميد، عن هشام به، وليس له عنده سواه (٣) .\n\n<span data-type=\"title\" id=toc-3350>(طريق آخرى)</span>\n_________\n(١) الخبر أخرجوه فى الصلاة:\n\nالبخارى من طرقه الثلاثة (باب الصلاة فى الثوب الواحد ملتحفًا به): صحيح البخارى: ١/٤٦٨، ٤٦٩؛ ومسلم (باب الصلاة فى ثوب واحد وصفة لبسه): مسلم بشرح النووى: ٢/١٥٠، ١٥١؛ والترمذى (باب ما جاء فى الصلاة فى الثوب الواحد): صحيح الترمذى: ٢/١٦٦؛ وابن ماجه والنسائى فى الباب: المجتبى: ٢/٥٤؛ وسنن ابن ماجه: ١/٣٣٣.\n(٢) من حديث عمر بن أبى سلمة فى المسند: ٤/٢٦.\n(٣) كما فى جمع الجوامع: ٢/٥٥٧ مخطوط.","vol":"6","page":364},{"text":"٧٨٩٢ - وقال أحمد: حدثنا يحيى بن [أبى] إسحاق، حدثنا الليث، عن يحيى بن سعيدٍ، عن أبى أمامة بن سهلٍ، عن عمر بن أبى سلمة. قال: رأيت النبى - ﷺ - يصلى فى ثوب واحدٍ قد خالف بين طرفيه: جعل طرفيه على عاتقيه (١) .\nوكذا رواه مسلم، وأبو داود عن قتيبة. زاد مسلم: وعيسى بن حماد (٢) كلاهما: عن الليث به (٣) .\n_________\n(١) من حديث عمر بن أبى سلمة فى المسند: ٤/٢٧، وما بين المعكوفين استكمال منه.\n(٢) فى المخطوطة: «ويحيى بن خالد» والتصويب من المرجع ومن تحفة الأشراف: ٨/١٢٨.\n(٣) الخبر أخرجاه فى الصلاة: مسلم فى (الصلاة فى ثوب واحد وصفة لبسه): مسلم بشرح النووى: ٢/١٥١؛ وأبو داود فى (باب جماع أثواب ما يصلى فيه): سنن أبى داود: ١/١٦٩.","vol":"6","page":364},{"text":"ثم رواه أحمد من حديث محمد بن إسحاق [قال: و] ذكر يحيى بن سعيد، [عن قيس الأنصارى]، عن أبى أمامة، عن عمر بن أبى سلمة: رأيت رسول الله - ﷺ - يصلى فى ثوب واحدٍ متوشحًا به (١) .\n(حديث آخر)\n_________\n(١) من حديث عمر بن أبى سلمة فى المسند: ٤/٢٧، وما بين المعكوفات استكمال منه.","vol":"6","page":365},{"text":"٧٨٩٣ - قال أحمد: حدثنا سفيان بن عيينة، عن الوليد بن كثير، عن وهب ابن كيسان، عن عمر بن أبى سلمة. قال: قال لى النبى - ﷺ -: «يَا غُلاَمُ سَمِّ اللهَ، وَكُلْ بِيَمِينِكَ، وَكُلْ مِمَّا يَلِيكَ» .\nقال: فلم تزل تلك طعمتى بعد، وكانت يدى تطيش. يعنى فى الصفحة (١) .\nرواه البخارى عن على بن المدينى، ومسلم وابن ماجه، عن أبى بكر بن أبى شيبة، زاد مسلم: وابن أبى عمر، والنسائى عن محمد بن منصور كلهم: عن سفيان ابن عيينة به.\nورواه البخارى/ ومسلم من حديث محمد بن جعفر بن أبى كثير، عن محمد ابن عمرو بن حلحلة، عن وهب بن كيسان، عن ابن أبى سلمة به.\nوقال البخارى: حدثنا عبد الله بن يوسف عن مالكٍ عن وهب بن كيسان. قال: أتى رسول الله - ﷺ - بطعامٍ ومعه ربيبه عمر بن أبى سلمة فذكر الحديث هكذا مرسلًا.\nوكذا رواه النسائى عن قتيبة، عن مالك مرسلًا.\n_________\n(١) من حديث عمر بن أبى سلمة فى المسند: ٤/٢٦، وقوله: «يعنى فى الصفحة» ليست من لفظ المسند.","vol":"6","page":365},{"text":"ورواه النسائى أيضًا عن خالد بن مخلد، عن مالكٍ، عن وهبٍ، عن عمر بن أبى سلمة فذكره متصلًا (١) .\n(طريق آخر)\n_________\n(١) الخبر أخرجه البخارى فى الأطعمة (باب التسمية على الطعام والأكل باليمين) و(باب الأكل مما يليه): فتح البارى: ٩/٥٢١، ٥٢٣؛ وأخرجه مسلم فى الأشربة (باب الطعام والشراب وأحكامهما): مسلم بشرح النووى: ٤/٧٠٥؛ وأخرجه النسائى فى الكبرى، وفى اليوم والليلة كما فى تحفة الأشراف: ٨/١٣١؛ وابن ماجه فى الأطعمة (باب الأكل باليمين): سنن ابن ماجه: ٢/١٠٨٧.","vol":"6","page":366},{"text":"٧٨٩٤ - قال أحمد: حدثنا سفيان بن عيينة، حدثنا هشام بن عروة، عن أبيه، عن عمر بن أبى سلمة. قال: قال لى رسول الله - ﷺ -: «سَمِّ اللهَ وَكُلْ مِمَّا يَلِيكَ، وَكُلْ بِيَمِينَكَ» (١) .\nرواه النسائى عن محمد بن منصور، وابن ماجه عن محمد بن الصباح كلاهما: عن سفيان بن عيينة به.\nورواه الترمذى، - والنسائى من حديث معمر، زاد النسائى: وسعيد بن أبى عروبة كلاهما: عن هشام بن عروة قال الترمذى: وقد اختلف فيه على هشام بن عروة وقد روى عنه عن أبى وجزة [السعدى]، عن رجل من مزينة، عن عمر بن أبى سلمة (٢) .\nوهذه الطريق رواها أحمد، عن وكيعٍ، عن هشام بن عروة، وإبراهيم بن إسماعيل بن مجمع، عن أبى وجزة السعدى، عن رجلٍ من مزينة، عن عمر بن أبى سلمة: أن النبى - ﷺ -[أتى بطعام. فقال:\n_________\n(١) من حديث عمر بن أبى سلمة فى المسند: ٤/٢٦.\n(٢) الخبر أخرجه الترمذى فى الأطعمة (باب ما جاء فى التسمية على الطعام) وما بين المعكوفين منه، جامع الترمذى: ٤/٢٨٨؛ وأخرجه النسائى فى الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٨/١٣٠؛ وابن ماجه (باب الأكل باليمين): سنن ابن ماجه: ٢/١٠٨٧.","vol":"6","page":366},{"text":"«يا عُمَرُ»، قال هشام: «] يا بنى سم الله وكل بيمينك، وكل مما يليك» [فلم تزل تلك طعمتى بعد] (١) .\nوكذا رواه النسائى من حديث هشام بن عروة به وقال: هذا الصواب عندنا (٢) .\nوقد رواه أحمد أيضًا عن أبى سعيدٍ: مولى بنى هاشمٍ، وموسى ابن داود، ومنصور بن سلمة كلهم: عن سليمان بن بلال، عن أبى وجزة السعدى، عن عمر ابن أبى سلمة.\nوقال منصور بن سلمة: أخبرنى [أبو وجزة: أنه سمع] عمر بن أبى سلمة فذكره، فهذا تصريح بأنه قد سمعه منه، وإن كان النسائى قد رجح روايته عن رجلٍ من مزينة، والله أعلم (٣) .\n(حديث آخر)\n_________\n(١) () من حديث عمر بن أبى سلمة فى المسند: ٤/٢٦، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٣٢.\n(٣) الأخبار الثلاثة أخرجها أحمد منفصلة:\nالخبر الأول: قال عبد الله: قرأت على أبى، حدثهم أبو سعيد مولى بنى هاشم.\nالخبر الثانى: قال عبد الله: قرأت على أبى: موسى بن داود.\nالخبر الثالث: قال عبد الله: قرأت على أبى: منصور بن سلمة.\nمن حديث عمر بن أبى سلمة فى المسند: ٤/٢٧.","vol":"6","page":367},{"text":"٧٨٩٥ - رواه النسائى من حديث حماد بن سلمة، عن هشام ابن عروة، عن أبيه، عن عمر بن أبى سلمة. قال: دخل رسول الله - ﷺ - بيت أم سلمة، وعندها مخنث، فقال: يا عبد الله بن [أبى أمية] إن فتح الله غدًا عليكم الطائف، فعليك ببنت غيلان، فإنها تقبل بأربعٍ، وتدبر بثمانٍ.","vol":"6","page":367},{"text":"فقال رسول الله - ﷺ -: / «لاَ يَدْخُلَنَّ عَلَيْكُمْ هَؤُلاَءِ» (١) .\nوقد رواه جماعة عن هشام بن عروة، عن أبيه، عن زينب بنت أم سلمة.\nورواه الزهرى عن عروة، عن عائشة، كما سيأتى (٢) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٣٠ وما بين المعكوفين استكمال منه، وكان بالأصل: «يا عبد الله بن سلمة» .\n(٢) سيأتى ذلك فى حديث أم سلمة وحديث عائشة ﵄. ويراجع تحفة الأشراف:\n٨/١٣٠.","vol":"6","page":368},{"text":"٧٨٩٦ - رواه الترمذى فى التفسير: حدثنا قتيبة، حدثنا محمد ابن سليمان الأصبهانى، عن يحيى بن عبيدٍ، عن عطاء بن أبى رباحٍ، عن عمر بن أبى سلمة. قال: لما نزلت ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (١) فى بيت أم سلمة دعا رسول الله - ﷺ - فاطمة وحسنًا وحسينًا، فجللهم بكساء، وعلى خلف ظهره، فجللهم بكساء، وقال: «اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِى، فَأَذْهِبْ عَنْهُمْ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا»، فقالت أم سلمة: وأنا معهم يا رسول الله، فقال: «أَنْتِ عَلَى مَكَانَكِ، وَأَنْتِ عَلَى خَيْرٍ» .\nثم قال: هذا حديث غريب (٢) .\n_________\n(١) الآية ٣٣ الأحزاب.\n(٢) الخبر أخرجه الترمذى فى تفسير سورة الأحزاب، وتمام قوله: غريب من حديث عطاء عن عمر ابن أبى سلمة. جامع الترمذى: ٥/٣٥١.","vol":"6","page":368},{"text":"<span data-type=\"title\" id=toc-3351>١٣٥٢- (فأما عمر بن عامر السلمى) </span>(١)\n٧٨٩٧ - فروى ابن منده، من طريق عثمان البتى، عن عبد الحميد بن سلمة، عن أبيه، عن عمر بن عامرٍ: أنه سأل النبى - ﷺ - عن أوقات الصلاة، فنهاه عن الصلاة عند طلوع الشمس واستوائها، وغروبها.\nقال أبو نعيمٍ: وإنما المعروف بهذا الإسناد عن عمرو بن عبسة، كما سيأتى (٢) .\n\n* <span data-type=\"title\" id=toc-3352>(عمر بن عمرو الليثى) </span>(٣)\nأنه أسلم عام الفتح، وكان عنده خمس نسوةٍ، فأمره رسول الله - ﷺ - أن يطلق إحداهن، المشهور أنه عبيد بن عمر كما تقدم (٤) .\n\n* <span data-type=\"title\" id=toc-3353>(عمر بن عوفٍ) </span>(٥)\nفى حديث ابن السعدى: الصحيح أنه عبد الرحمن بن عوفٍ. قاله: أبو نعيمٍ وغيره (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٣، وأخرجه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٧٢.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٤/١٨٥، والإصابة: ٢/٥٢٠.\n(٤) المرجعان السابقان.\n(٥) عمر بن عوف النخعى. له ترجمة فى أسد الغابة: ٤/١٨٥؛ والإصابة: ٢/٥٢٠؛ والاستيعاب: ٢/٤٧٥؛ والتاريخ الكبير: ٦/١٤٠.\n(٦) الخبر أخرجوه فى المصادر السابقة. قال البخارى: له صحبة، وأخرج عن ابن السعدى أن النبى - ﷺ - قال: «لا تنقطع الهجرة ما دام تقاتل» فقال معاوية، وعبد الرحمن، وعمر بن عوف النخعى، وعمر بن العاص ﵃: أن النبى - ﷺ - قال: «إن الهجرة خصلتان ...» إلخ.","vol":"6","page":369},{"text":"<span data-type=\"title\" id=toc-3354>١٣٥٣- (عمر بن مالكٍ الأنصارى) </span>(١)\nكان نزل مصر.\n٧٨٩٨ - قال رسول الله - ﷺ -: «آمُرُكُمْ بِثَلاَثٍ: أَنْ لاَ تُشْرِكُوا بِاللهِ شَيْئًا، وَأَنْ تَعْتَصِمُوا بِالطَّاعَةِ، وَأَنْ تُنَاصِحُوا وُلاَةَ الأَمْرِ.\nوأنهاكم عن ثلاث: عن قيل وقال، وكثرة السؤال، وإضاعة المال» .\nرواه الطبرانى من طريق ابن لهيعة، عن يزيد بن أبى/ حبيبٍ، عن لهيعة بن عقبة: أنه سمع عمر بن مالك به (٢) .\nومن طريق على بن زيدٍ، عن زرارة بن أوفى، عن عمر بن مالكٍ - وكانت له صحبة ـ، عن رسول الله - ﷺ -. قال: «مَنْ بَنَى للهِ مَسْجِدًا بَنَى اللهُ لَهُ بَيْتًا فِى الْجَنَّةِ» (٣) .\n\n<span data-type=\"title\" id=toc-3355>١٣٥٤- (عمر بن معاوية الغاضرى) </span>(٤)\n٧٨٩٩ - كنت ملزقًا ركبتى بركبة رسول الله - ﷺ - فجاءه رجل فقال: يا رسول الله رجل لا يستطيع أن يجاهد، ولا مال له؟ فقال: «يقول الخير، ويدع الشر يدخله الجنة» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٧؛ والإصابة: ٢/٥٢٠.\n(٢) المرجعان السابقان. وقال الهيثمى: رواه الطبرانى عن شيخه بكر بن سهل الدمياطى، قال الذهبى: مقارب الحال، وضعفه النسائى، وبقية رجاله حديثهم حسن، مجمع الزوائد: ٥/٢١٧ والخبر فيه وفى أسد الغابة أتم مما أورده المصنف.\n(٣) قال ابن الأثير (بعد أن أورد الخبر عن زرارة بن أوفى عنه): ورواه سفيان عن على بن يزيد فقال: عمر بن مالك - أو مالك بن عمرو ـ.\nورواه هشيم عن على فقال: عمر بن مالك. أسد الغابة: ٤/١٨٧.\n(٤) له ترجمة فى أسد الغابة، وقال ابن الأثير: مختلف فى حديثه: ٤/١٨٧؛ والإصابة: ٢/٥٢١.","vol":"6","page":370},{"text":"رواه ابن منده من طريق ابن عائذ عنه (١) .\n_________\n(١) المرجعان السابقان.","vol":"6","page":371},{"text":"<span data-type=\"title\" id=toc-3356>١٣٥٥- (عمر بن يزيد الخزاعى الكعبى) </span>(١)\n٧٩٠٠ - أن رسول الله - ﷺ - قال: «أسلم سالمها الله من كل آفةٍ، وغفار غفر الله لها، ولا حى أفضل من الأنصار» .\nرواه أبو نعيم (٢) .\n\n<span data-type=\"title\" id=toc-3357>١٣٥٦- (عمر الأسلمى: ويقال الجهنى) </span>(٣)\n٧٩٠١ - روى أبو نعيم من حديث وكيعٍ، عن عمه المبارك، عن يحيى بن أبى كثير، عن يزيد بن نعيم، عن رجلٍ من جهينة يقال له عمر أسلم فأتى النبى - ﷺ - فسمعه يقول: «مَنْ عَرَفَ ابْنَهُ فِى الْجَاهِلِيَّةِ فَفِيهِ رَقَبَةٌ يُفِكُّهُ بِها» (٤) .\n\n<span data-type=\"title\" id=toc-3358>١٣٥٧- (عمر الجمعى) </span>(٥)\nقال أبو نعيمٍ: صوابه عمرو بن الجمق.\n٧٩٠٢ - ثم روى من طريق أحمد: حدثنا حيوة بن شريحٍ، ويزيد بن عبدربه قالا: حدثنا بقية، حدثنا بجير بن سعدٍ، عن خالد\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٨؛ والإصابة: ٢/٥٢١؛ والاستيعاب: ٢/٤٧٥.\n(٢) المراجع الثلاثة السابقة.\n(٣) له ترجمة فى أسد الغابة: ٤/١٤٣؛ والإصابة: ٢/٥٢١.\n(٤) الخبر أخرجه سفيان بن وكيع، عن أبيه بإسناده، وقال: ان عمر الأسلمى اتبع رجلًا من أسلم يقال له: عبيد بن عمير.. إلخ الخبر، وقال ابن حجر: مداره عندهم على سفيان بن وكيع عن أبيه، وسفيان ضعيف، المرجعان السابقان. وأورده الهيثمى من طريق يزيد بن مقيم: أن رجلًا من أسلم يقال له عبيد ابن عمير ... إلخ، ثم قال: رواه الطبرانى فى الكبير وهو ضعيف، مجمع الزوائد: ٤/١٠٦.\n(٥) له ترجمة فى أسد الغابة: ٤/١٤٤؛ والإصابة: ٢/٥٢١.","vol":"6","page":371},{"text":"بن معدان، عن جبير بن نفير: أن عمر الجمعى حدثهم: أن رسول الله - ﷺ - قال: «إذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ قَبْلَ مَوْتِهِ»، قال رجل: وما استعمله؟ قال: «يَهْدِيهِ إِلى عَمَلٍ صَالِحٍ قَبْلَ مَوْتِهِ ثُمَّ يَقْبِضُهُ عَلَى ذَلِكَ» (١) .\n_________\n(١) يرجع إلى الخبر فى المسند من حديث عمر الجعفى: ٤/١٣٥؛ وأورده الهيثمى من حديث عمرو بن الحمق وقال: رواه أحمد والبزار والطبرانى فى الأوسط والكبير، ورجال أحمد والبزار رجال الصحيح.\nوأورده أيضًا من طريق جبير بن نفير: أن عمر حدثه ... إلخ وقال: رواه أحمد وفيه بقية، وقد صرح بالسماع، وبقية رجاله ثقات. مجمع الزوائد: ٧/٢١٤، ٢١٥.","vol":"6","page":372},{"text":"<span data-type=\"title\" id=toc-3359>١٣٥٨- (عمران بن تيمٍ) </span>(١)\nأو عبد الله، أو ابن ملحان: أبو رجاء العطاردى. أدرك الجاهلية وأسلم فى حياة النبى صلى/ الله عليه وسلم، يقال: بعد الفتح، وتوفى بعد المائة، عن مائةٍ وثلاثين سنةً.\n٧٩٠٣ - ذكر الطبرانى فى معجمه فقال: حدثنا على بن عبد العزيز، حدثنا مسلم بن إبراهيم، حدثنا عمارة المغولى، سمعت أبا رجاء العطاردى يقول: بعث النبى - ﷺ -، وأنا خماسى (٢) يدعو إلى الجنة (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٧٩؛ وأخرجه ابن حجر فى الكنى فى القسم الثالث من حرف الراء، الإصابة: ٤/٧٤؛ وصنع صنيعه ابن عبد البر: الاستيعاب: ٤/٧٥؛ وقال البخارى: عمران ابن ملحان أبو رجاء العطاردى، قال على: ويقال: عمران بن تيم البصرى. التاريخ الكبير: ٦/٤١٠.\n(٢) غلام خماسى: طوله خمسة أشبار والأنثى خماسية، ولا يقال سداسى ولا سباعى، ولا فى غير الخمسة. النهاية: ١/٣٢١.\n(٣) المعجم الكبير للطبرانى: ١٨/٢٤٤؛ وقال الهيثمى: رجاله ثقات. مجمع الزوائد: ١٠/٨.","vol":"6","page":372},{"text":"٧٩٠٤ - ثم قال الطبرانى: وحدثنا على بن عبد العزيز، حدثنا أبو نعيم، حدثنا حشرج بن نباتة، حدثنا أبو نضيرة، حدثنى أبو رجاء. قال: خرج النبى - ﷺ - حتى دخل حائطًا لبعض الأنصار، فإذا هو برجلٍ يسنو (١) فيه، فقال له: «ما تجعل لى إن رويت حائطك هذا؟» قال: إنى أجهد أن أرويه فما أطيق ذلك، قال: «تجعل لى مائة تمرةٍ أختارها من تمرك؟» قال: نعم. قال: فأخذ رسول الله - ﷺ - الغرب (٢) فما لبث أن رواه حتى قال الرجل: غرقت على حائطى. فاختار رسول الله - ﷺ - من تمره مائة تمرةٍ، فأكل هو وأصحابه حتى شبعوا، ثم رد عليه مائة تمرةٍ كما أخذها منه (٣) .\n\n<span data-type=\"title\" id=toc-3360>١٣٥٩- (عمران بن حصين) </span>(٤)\n[ابن عبيد بن خلف] (٥) بن عبد نهم بن سالم بن غاضرة بن سلول [بن حبشية ابن سلول] بن كعب بن عمرو بن ربيعة، وهو حى ابن حارثة بن عمرو بن عامر بن حارثة بن امرئ القيس بن ثعلبة بن مازن بن الأزد بن الغوث بن منبه بن مالك بن زيد بن كهلان، بن سبأ ابن يشجب بن يعرب بن قحطان الخزاعى: أبو نجيدٍ.\n_________\n(١) يسند: يسقى. النهاية: ٢/١٨٩.\n(٢) الغرب: الدلو العظيمة. النهاية: ٣/١٥٢.\n(٣) المعجم الكبير للطبرانى: ١/٢٤٤. وقال الهيثمى: رجاله ثقات وثقوا. مجمع الزوائد: ٨/٣٠٢.\n\nنقول: فيه حشرج بن نباته. قال ابن حيان: كان قليل الحديث منكر الرواية فيما يرويه، لا يجوز الاحتجاج بخبره إذا انفرد. المجروحين: ١/٢٧٧.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٨١؛ والإصابة: ٣/٢٦؛ والاستيعاب: ٣/٢٢؛ والطبقات الكبرى: ٤/٢٦، ٧/٤؛ والتاريخ الكبير: ٦/٤٠٨.\n(٥) ما بين المعكوفات من الاستيعاب. ووقع فى نسبه اختلاف بين مترجميه.","vol":"6","page":373},{"text":"أسلم هو وأبو هريرة عام خيبر، ثم حكم بالبصرة قاضيًا، ثم استعفى، ومات بها سنة ثلاثٍ وخمسين، وكان مجاب الدعوة، ومن فضلاء الصحابة، وكان ممن اعتزل القتال مع على ومعاوية.\n\n<span data-type=\"title\" id=toc-3361>(بلال بن يحيى: عن عمران بن حصين)</span>","vol":"6","page":374},{"text":"٧٩٠٥ - قال الطبرانى: حدثنا جعفر بن محمد الفريابى، حدثنا الحسن بن سهل الحناط، حدثنا محمد بن الحسن الأسدى، حدثنا يحيى بن زكريا، عن سعد العبسى (١)، عن بلال بن يحيى، عن عمران بن حصين، عن النبى - ﷺ -، قال: «إِنِّى لاَ أَخْشَى عَلى قُرَيْشٍ إِلاَّ أَنْفُسَهَا» . قلت: وما هو؟ قال: «أَشِحَّةٌ بُجْرَةٌ (٢) . إِنْ طالَ بِكَ عُمْرٌ رَأَيْتَهُم يَفْتِنُونَ النَّاسَ حَتَّى تَرَى النَّاس بَيْنَهُمْ كَالْغَنَمِ بَيْنَ الْحَوْضَيْن مَرَّةً إِلى هَذَا، وَمَرَّةً إِلَى هَذَا» (٣) . /\n\n<span data-type=\"title\" id=toc-3362>(بشير: عن عمران بن حصين)</span>\n٧٩٠٦ - حدثنا يزيد بن هارون، أنبأنا أبو عوانة العدوى، عن حميد بن هلال، عن بشير بن كعب، عن عمران بن حصين. قال:\n_________\n(١) فى المخطوطة: «الضبى» . وهو سعد بن أوس العبسى روى عن بلال بن يحيى العبسى. تهذيب التهذيب: ٣/٤٦٧.\n(٢) بجره: هى جمع باجر، وهو العظيم البطن. يقتا: بجر يبجر بجرًا فهو أبجر وباجر. وصفهم بالبطانة ونتوء السرر. ويجوز قرنه بالشح وهو أشد البخل. النهاية: ١/٦١.\n(٣) لفظ الطبرانى: «إن طال بك عمر رأيتهم أشحة بجرة الناس حتى ترى الناس بينهم كالغنم بين الجوضين: مرة إلى هذا ومرة إلى هذا»: المعجم الكبير للطبرانى: ١٨/٢٤٠؛ وقال الهيثمى: رواه أحمد والطبرانى، ورجاله ثقات وأورده عن عمران، قال: أخبرنى أعرابى أنه سمع رسول الله - ﷺ - ثم قال رواه أحمد ورجاله رجال الصحيح خلا بلال بن يحيى العبسى، وهو ثقة، مجمع الزوائد: ٨/٢٤٨؛ والخبر أخرجه أحمد من طريق بلال بن يحيى عن عمران بن حصين قال: أخبرنى أعرابى: فى المسند: ٤/٦٦؛ وحديث شيخ من بنى سليط: ٥/٣٧٩ وما أثبتناه من المسند ومجمع الزوائد.","vol":"6","page":374},{"text":"قال رسول الله - ﷺ -: «الْحَيَاءُ خَيْرٌ كُلُّهُ» .\nقال بشير: فقلت: إن منه ضعفًا، وإن منه عجزًا، فقال: أحدثك عن رسول الله - ﷺ - وتجيئنى بالمعاريض، لا أحدثك بحديثٍ ما عرفتك، فقالوا: يا أبا نجيدٍ إنه طيب الهوى، وإنه وإنه، فلم يزالوا به حتى سكن وحدث (١) .\n\n<span data-type=\"title\" id=toc-3363>(ثابت عنه)</span>\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٢.","vol":"6","page":375},{"text":"٧٩٠٧ - حدثنا عفان، حدثنا حماد، أنبأنا ثابت: أن عمران بن حصين حدث: أن رسول الله - ﷺ - قال: «الْحَيَاءُ خَيْرٌ كُلُّهُ» .\nقال بشير بن كعب: إن منه ضعفًا، فغضب عمران، فقال: لا أرانى أحدث عن رسول الله - ﷺ -: «الْحَيَاءُ خَيْرٌ كُلُّهُ»، وتقول: إن منه ضعفًا. قال: فجفاه، وأراد أن لا يحدثه، فقيل له: إنه كما تحب (١) .\nوقد رواه مسلم عن إسحاق بن إبراهيم، عن النضر بن شميل، عن أبى نعامة، عن حجير بن الربيع، عن عمران مرفوعًا، وفيه قصة بشير بن كعب (٢) .\n\n<span data-type=\"title\" id=toc-3364>(حبيب بن فضالة عنه)</span>\n٧٩٠٨ - أن رجلًا قال لعمران: يا أبا نجيدٍ إنكم تحدثونا بأحاديث لا ننجد لها أصلًا فى القرآن. الحديث.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.\n(٢) الخبر أخرجه مسلم فى الإيمان (باب الحياء شعبة من الإيمان): مسلم بشرح النووى: ١/٢١٢.","vol":"6","page":375},{"text":"مختصرًا فى الزكاة من طريق الطبرانى من حديث محمد بن بشارٍ بندارٍ (١) .\nوقد رواه أبو داود عن بندارٍ، عن محمد بن عبد الله الأنصارى، عن صرد بن أبى المنازل عنه به (٢) .\n\n<span data-type=\"title\" id=toc-3365>(الحسن البصرى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢١٩ والحديث فيه طول. وهو عنده من حديث حبيب بن أبى فضالة. ويقال أيضًا حبيب بن فضالة وابن أبى فضلان. تهذيب التهذيب: ٢/١٨٨.\n(٢) الخبر أخرجه أبو داود فى الزكاة (باب ما تجب فيه الزكاة): سنن أبى داود: ٢/٩٤.","vol":"6","page":376},{"text":"٧٩٠٩ - حدثنا عفان، حدثنا حماد، عن حميدٍ، عن الحسن، عن عمران ابن الحصين، عن النبى - ﷺ - مثله (١) .\n٧٩١٠ - حدثنا وكيع، حدثنا أبو الأشهب، عن الحسن، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «مَسْأَلَةُ الْغَنِىِّ شَيْنٌ فى وَجْهِهِ يَوْمَ الْقِيَامَةِ» .\nقال أبى: لم/ أعلم أحدًا أسنده غير وكيع، تفرد به (٢) .\n٧٩١١ - حدثنا محمد بن جعفر، حدثنا شعبة - ويزيد قال: حدثنا شعبة ـ، عن قتادة، عن الحسن، عن عمران بن حصينٍ. قال: نهانا رسول الله - ﷺ - عن الكى، فاكتوينا، فما أفلحنا، ولا أنجحنا (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٠، والضمير فى «مثله» يعود إلى خبر: «الحياء خير كله» وقول بشير بن كعب: أن منه ضعفًا.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٦ والقائل هو عبد الله بن أحمد.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.","vol":"6","page":376},{"text":"رواه الترمذى عن بندار، عن غندر وقال: حسن صحيح، ورواه الترمذى أيضًا والنسائى، وابن ماجه، من حديث قتادة (١) .\n_________\n(١) الخبر أخرجه الترمذى من طريقيه فى الطب (باب ما جاء فى كراهية التداوى بالكى): جامع الترمذى: ٤/٣٨٩؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٧٧؛ وأخرجه ابن ماجه فى الطب (باب الكى): سنن ابن ماجه: ٢/١١٥٥.","vol":"6","page":377},{"text":"٧٩١٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن الحسن، عن عمران بن حصين: أن رجلًا من الأنصار أعتق رءوسًا ستة عند موته، ولم يكن له مال غيرهم، فبلغ ذلك رسول الله - ﷺ -، فأغلظ له، فدعا بهم رسول الله - ﷺ -، فأقرع بينهم، فأعتق اثنين، ورد أربعة فى الرق (١) .\n٧٩١٣ - حدثنا بهز، حدثنا همام، حدثنا قتادة، حدثنا الحسن، عن عمران ابن حصين: أن رجلًا أتى رسول الله - ﷺ -، فقال: إنى ابنى مات، فما لى من ميراثه؟ قال: «لَكَ السُّدُسُ» . قال: فلما أدبر دعاه. قال: «لَكَ سُدُسٌ آخَرُ» . قال: فلما أدبر [دعاه] . قال: «إنَّ السُّدُسَ الآخَرُ طُعْمَةٌ» (٢) .\nرواه أبو داود، والترمذى فى صحيحه والنسائى من حديث قتادة به (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٨، وما بين المعكوفين استكمال منه، وقوله: «طعمة» أى زيادة على حقه، النهاية: ٣/٣٨.\n(٣) الخبر أخرجوه فى الفرائض (باب ما جاء فى ميراث الجد): أبو داود فى سننه: ٣/١٢٢؛ وفى سياق الخبر: قال قتادة: فلا يدرون مع أى شىء ورثه. وقال قتادة: أقل شىء ورث الجد الثلث، والترمذى فى جامعة: ٤/٤١٩؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٧٥.","vol":"6","page":377},{"text":"٧٩١٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى قزعةن عن الحسن، عن عمران بن حصينٍ: أن رسول الله - ﷺ - قال: «لاَ جَلَبَ (١)،\nوَلاَ جَنَبَ، وَلاَ شِغَارَ» (٢) .\nرواه الأربعة من حديث حميد عن الحسن به (٣) .\n٧٩١٥ - حدثنا هشيم، أنبأنا منصور، عن الحسن، عمران ابن حصين: أن امرأة من المسلمين أسرها العدو، وقد أصابوا قبل ذلك ناقة لرسول الله - ﷺ -. قال: فرأت من القوم غفلةً. قال: فركبت ناقة رسول الله - ﷺ -[ثم جعلت عليها أن تنحرها، قال: فقدمت المدينة، فأرادت أن تنحر ناقة رسول الله - ﷺ -] فمنعت من ذلك، فذكر ذلك لرسول الله - ﷺ -، فقال: «بِئْسَ مَا جَزَيْتهَا» .\n_________\n(١) الجلب: يكون فى شيئين: أحدهما فى الزكاة وهو أن يقدم المصدق على أهل الزكاة، فينزل موضعًا ثم يرسل من يجلب إليه الأموال من أماكنها ليأخذ صدقتها فنهى عن ذلك، وأمر أن تؤخذ صدقاتهم على مياههم وأماكنهم.\nالثانى: فى السياق وهو أن يتبع الرجل فرسه فيزجره ويجلب عليه ويصيح حثًا له على الجرى، فنهى عن ذلك.\nوالجنب: فى الزكاة أن ينزل العامل لأقصى مواضع أصحاب الصدقة على النحو السابق، وفى السياق أن يجنب فرسًا إلى فرسه الذى يسابق عليه، فإذا قتر المركوب تحول إلى المجنوب.\nوالشغار: هو نكاح معروف فى الجاهلية. كان يقول الرجل للرجل: شاغرنى أى زوجنى أختك أو إبنتك أو من تلى أمرها حتى أزوجك أختى أو إبنتى أو من الى أمرها ولا يكون بينهما مهر، ويكون بضع كل واحدة منهما مقابل بضع الأخرى.\n\nالنهاية: ١/١٦٩، ١٨٠، ٢/٢٢٦.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٣) الخبر أخرجه أبو داود فى الجهاد (باب فى الجلب على الخيل فى السباق): سنن أبى داود: ٣/٣٠؛ وأخرجه الترمذى فى النكاح (باب ما جاء فى النهى عن نكاح الشغار): جامع الترمذى: ٣/٤٢٢؛ والنسائى فى النكاح أيضًا (باب الشغار) وفى الخيل (باب الجلب): المجتبى: ٦/٩١، ١٨٩؛ وأخرجه ابن ماجه فى الفتن بلفظ: «من انتهب نهبة فليس منا»: سنن ابن ماجه: ٢/١٢٩٩.","vol":"6","page":378},{"text":"قال: ثم قال: «لا نذر لابن آدم فيما لا يملك، ولا فى معصية الله» (١) .\nرواه النسائى عن يعقوب بن إبراهيم، عن هشيم به (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٢) الخبر أخرجه النسائى من هذا الطريق فى الإيمان والنذور (باب كفارة النذر) وقال: خالفه على ابن زيد، فرواه عن الحسن عن عبد الرحمن بن سمرة، المجتبى: ٧/٢٧.","vol":"6","page":379},{"text":"٧٩١٦ - حدثنا محمد بن عبد الله بن المثنى، حدثنا صالح بن رستم: أبو عامر الخزاز، حدثنى كثير بن شنطير، عن الحسن، عن عمران بن حصين. قال: ما قام فينا رسول الله - ﷺ - خطيبًا إلا أمرنا بالصدقة، ونهانا عن المثلة. قال: وقال: «ألا وإن من المثلة أن ينذر الرجل/ أن يخرم أنفه. ألا وإن من المثلة أن ينذر الرجل أن يحج ماشيًا، فيهد هديًا وليركب» (١) .\nروى النسائى بعضه من حديث الحسن به (٢) .\n٧٩١٧ - حدثنا أبو كامل، حدثنا حماد، عن حميدٍ، عن الحسن، عن عمران ابن حصينٍ. قال: ما خطبنا رسول الله - ﷺ - خطبة إلا أمرنا بالصدقة، ونهانا عن المثلة (٣) .\n٧٩١٨ - حدثنا هشيم، عن يونس، عن الحسن، عن عمران بن حصين. قال: نهى رسول الله - ﷺ - عن الكى فاكتوينا، فما أفلحنا ولا نجحنا (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٢) الخبر أخرجه النسائى فى الإيمان والنذور (باب كفارة النذر): المجتبى: ٧/٢٧.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٣٠.","vol":"6","page":379},{"text":"٧٩١٩ - حدثنا هشيم، أنبأنا منصور، عن الحسن، عن عمران ابن حصين: أن رجلًا من الأنصار أعتق ستة مملوكين له عند موته، وليس له مال غيرهم، فبلغ ذلك النبى - ﷺ -، فقال: «لَقَدْ هَمَمْتُ أَنْ لاَ أُصَلِّىَ عَلَيْهِ» . قال: ثم دعا بالرقيق فجزأهم ثلاثة أجزاء، فأعتق اثنين، وأرق أربعةً (١) .\n٧٩٢٠ - حدثنا عبد الأعلى، عن يونس، عن الحسن، عن عمران ابن حصين: أن رسول الله - ﷺ - كان فى مسيرةٍ فعرسوا فناموا عن صلاة الصبح، فلم يستيقظوا حتى طلعت الشمس، فلما ارتفعت وانبسطت أمر إنسانًا فأذن، فصلوا الركعتين، فلما حانت الصلاة صلوا (٢) .\nرواه أبو داود من حديث يونس بن عبيدٍ به (٣) .\n٧٩٢١ - حدثنا إسماعيل، أنبأنا يونس. قال: نبئت أن المسور بن مخرمة جاء إلى الحسن فقال: إن غلامًا لى أبق، فنذرت إن أنا عاينته أن أقطع يده، فقد جاء فهو الآن بالجسر، فقال الحسن: لا. فقطع يده، وحدثه: أن رجلًا قال لعمران ابن حصينٍ: إن عبدًا لى بق، وإنى نذرت إن أنا عاينته أن أقطع يده. قال: فلا تقطع يده، فإن رسول الله الله - ﷺ - كان يؤم فينا، أو قال: يقوم فينا فيأمرنا بالصدقة، ينهانا عن المثلة (٤) .\n٧٩٢٢ - حدثنا سفيان، عن ابن جدعان، عن الحسن، عن عمران بن الحصين. قال: كنا مع رسول الله - ﷺ - فى سفر، فنزلت\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٠.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣١.\n(٣) الخبر أخرجه أبو داود فى الصلاة (باب من نام عن الصلاة أو نسيها) ولفظه: «فصلى ركعتين قبل الفجر، ثم أقام ثم صلى الفجر): سنن أبى داود: ١/١٢١.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٣٢.","vol":"6","page":380},{"text":"﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَة﴾ (١) - سقط على أبى كلمة راحلته - وقف الناس. قال: «هل تدرون أى يوم ذاك؟» . قالوا: الله ورسوله أعلم - سقط على أبى كلمة ـ: «يقول: يَا آدَمُ ابْعَثْ بَعْثَ النَّار. فقال: وما بعث النار؟ قال: من كل ألف تسعمائة وتسعين إلى النار» . قال: فبكوا. قال: / «قاربوا وسددوا ما أنتم فى الأمم إلا كالرقمة (٢) . إنى لأرجو أن تكونوا ربع أهل الجنة. إنى لأرجو أن تكونوا ثلث أهل الجنة» (٣) .\nرواه الترمذى عن ابن أبى عمر، عن سفيان به وقال: حسن صحيح (٤) .\n_________\n(١) صدر سورة الحج.\n(٢) فى لفظ آخر: ما أنتم فى الأمم إلا كالرقمة فى ذراع الراية: الرقمة هنا الهنة الناتئة فى ذراع الدابة من داخل، وهما رقمتان فى ذراعيها. النهاية: ٢/٩٧.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٢.\n(٤) الخبر أخرجه الترمذى فى التفسير (باب ومن سورة الحج): جامع الترمذى: ٥/٣٢٢.","vol":"6","page":381},{"text":"٧٩٢٣ - حدثنا يحيى، عن هشام، حدثنا قتادة، عن الحسن، عن عمران بن حصين: أن رسول الله - ﷺ - قال - وهو فى بعض أسفاره وقد تفاوت بين أصحابه السير ـ: رفع بهاتين الآيتين صوته ﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ، يَوْمَ تَرَوْنَهَا تَذْهَل﴾ حتى بلغ آخر الآيتين.\nقال: فلما سمع أصحابه بذلك حثوا المطى، وعرفوا أنه عند قولٍ يقوله، فلما التفوا (١) حوله. قال: «أتدرون أى يوم ذاك؟» قال: «ذاك يوم ينادى آدم، فيناديه ربه، فيقول: يا آدم ابعث بعثًا إلى النار، فيقول: يا رب وما بعث النار؟ قال: من كل ألف تسعمائة وتسعةً\n_________\n(١) لفظ المسند: «تأشبوا: أى اجتمعوا إليه) . النهاية: ١/٣٢.","vol":"6","page":381},{"text":"وتسعين إلى النار وواحد فى الجنة» . قال: فأبلس (١) أصحابه حتى ما أوضحوا (٢) بضاحكةٍ.\nفلما رأى ذلك قال: «اعْمَلُوا وَأَبْشِرُوا، فَوَالَّذِى نَفْسُ محمدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقتينِ مَا كَانَتَا مَعَ شَىْءٍ قَطَّ إِلاَّ كَثَرَتَاهُ: يَأْجُوجُ وَمَأْجُوجُ، وَمَنْ هَلَكَ مِنْ بَنِى آدَمَ وَبَنِى إِبْلِيسَ» . قال: فأسرى عنهم، ثم قال: «اعْمَلُوا وَأَبْشِرُوا، فَوَالَّذِى نَفْسُ محمدٍ بِيَدِهِ مَا أَنْتُمْ فى النَّاسِ إِلاَّ كالشَّامَةِ فى جَنْبِ الْبَعِيرِ، أَوْ الرَّقْمَةِ فى ذِرَاعِ الدَّابَّةِ» (٣) .\nرواه الترمذى فى التفسير والنسائى جميعًا عن بندار، عن يحيى ابن سعيد به (٤) .\n_________\n(١) أبلسوا: أسكنوا، والملبس الساكت من الحزن والخوف، والإبلاس: الحيرة. النهاية: ١/٩٢.\n(٢) ما أوضحوا بضاحكة: أى ما طلعوا بضاحكة، ولا أبدوها، وهى إحدى ضواحك الأسنان التى تبدو عند الضحك. النهاية: ٤/٢١٦.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٥.\n(٤) الخبر أخرجه الترمذى فى التفسير (باب ومن سورة الحج): جامع الترمذى: ٥/٣٢٣؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٧٦.","vol":"6","page":382},{"text":"٧٩٢٤ - حدثنا روح، حدثنا سعيد وهشام بن أبى عبد الله، فذكر معناه إلا أنه قال: فسرى عن القوم وقال: إلا كثرتاه (١) .\n٧٩٢٥ - حدثنا وكيع، حدثنا جعفر بن حيان، عن الحسن، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «مَسْأَلَةُ الْغَنِىِّ شَيْنٌ فى وَجْهِهِ» تفرد به (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٥، وكثرتاه: أى غلبناه بالكثرة، وكانتا أكثر منه، يقال: كاثرته فكثرته: أى غلبته وكنت أكثر منه. النهاية: ٤/١٠.\n(٢) () من حديث عمران بن حصين فى المسند: ٤/٤٣٦.","vol":"6","page":382},{"text":"٧٩٢٦ - حدثنا يزيد، أنبأنا هشام، عن الحسن، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِى سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ لاَ يَكْتَوُونَ، وَلاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ» .\nقال: فقام عكاشة فقال: يا رسول الله: ادع الله أن يجعلنى منهم. قال: «أنت منهم» . قال: فقام رجل آخر، وقال: يا رسول الله ادع الله أن يجعلنى منهم. قال: «قَدْ سَبَقَكَ بِهَا عُكَّاشَةُ» تفرد به (١) .\n٧٩٢٧ - حدثنا يزيد، أنبأنا همام - يعنى ابن يحيى ـ، عن قتادة، عن الحسن، عن عمران/ بن حصينٍ: أن رجلًا أتى النبى - ﷺ -. فقال: إن ابنى مات، فما لى من ميراثه؟ قال: «لك السدس»، فلما ولى دعاه، وقال: «لك سدس آخر»، فلما ولى دعاه، فقال: «إن السدس الآخر طعمة» (٢) .\n٧٩٢٨ - حدثنا يزيد، أنبأنا شريك بن عبد الله، عن منصور، عن خيثمة، عن الحسن. قال: كنت أمشى مع عمران بن حصين: أحدنا آخذ بيد صاحبه، فمررنا بسائل يقرأ القرآن، فاحتبسنى عمران، وقال: قف نستمع القرآن، فلما فرغ سأل.\nفقال عمران: انطلق بنا إنى سمعت رسول الله - ﷺ - يقول: «اقْرَءُوا الْقُرْآنَ، وَسَلُوا اللهَ بِهِ، فَإِنَّ مِنْ بَعْدِكُمْ قَوْمًا يَقْرَءُونَ [الْقُرْآن] يَسْئَلُونَ النَّاسَ بِهِ» (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٣) اللفظ فى المخطوطة: «يقرؤون يسلون الله به» وما بين المعكوفين والتصويب من المسند أخرجه الإمام أحمد من حديث عمران بن حصين فيه: ٤/٤٣٦.","vol":"6","page":383},{"text":"رواه الترمذى عن محمود بن غيلان، عن أبى أحمد، عن سفيان، عن الأعمش، عن خيثمة.\nقال محمود: وليس هذا خيثمة بن عبد الرحمن. إنما هو البصرى الذى يروى عنه جابر الجعفى (١) .\n_________\n(١) الخبر أخرجه الترمذى فى فضائل القرآن (باب ٢٠) وتمام الكلام عن ابن غيلان: هذا شيخ بصرى يكنى أبا نصر ثم قال الترمذى: هذا حديث ليس إسناده بذاك. صحيح الترمذى: ٥/١٧٩.","vol":"6","page":384},{"text":"٧٩٢٩ - حدثنا بهز، حدثنا هشام، عن قتادة، عن الحسن، عن عمران بن حصين: أن رسول الله - ﷺ - رجم.\nقال أبو عبد الرحمن: حدثنا هدبة بن خالدٍ، حدثنا همام، عن قتادة، عن الحسن، عن عمران بن حصينٍ: أن رسول الله - ﷺ - رجم (١) .\n٧٩٣٠ - حدثنا يحيى بن آدم، حدثنا زهير، عن حميد الطويل، عن الحسن، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» (٢) .\n٧٩٣١ - حدثنا عفان، حدثنا حماد، أنبأنا حميد، عن الحسن، عن عمران ابن حصين. قال: تمتعنا على عهد رسول الله - ﷺ -، فلم\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٨؛ النهاية: من النهب الغارة والسلب والاختلاس، تراجع النهاية: ٤/١٨٤.","vol":"6","page":384},{"text":"ينهنا عنها، ولم ينزل فيها نهى (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.","vol":"6","page":385},{"text":"٧٩٣٢ - حدثنا مؤمل، حدثنا حماد، أنبأنا حميد، عن الحسن، عن عمران ابن حصين: أنه قال: تمتعنا على عهد رسول الله - ﷺ - فلم ينهنا رسول الله - ﷺ - بعد ذلك عنها، ولم ينزل من الله فيها نهى. تفرد به (١) .\n٧٩٣٣ - حدثنا عبد الرزاق، حدثنا سفيان، عن خالد الحذاء، عن الحسن، عن عمران بن حصين. قال: أعتق رجل ستة مملوكين له عند موته، فأقرع رسول الله - ﷺ -[بينهم] فأعتق اثنين منهم (٢) .\n٧٩٣٤ - حدثنا محمد بن عبد الله، حدثنا سفيان، عن الأعمش، عن خيثمة، عن الحسن، عن عمران بن حصين. قال: إنه مر على قاص قرأ، ثم سأل، فاسترجع، وقال: سمعت رسول الله - ﷺ - يقول: «مَنْ قَرَأَ الْقُرْآنَ، فَلْيَسْأَلِ اللهَ بِهِ، فَإِنَّهُ سَيَجِىءُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ النَّاسَ بِهِ» (٣) .\n٧٩٣٥ - حدثنا إسماعيل بن أبان الوراق، حدثنا أبو بكر النهشلى، / عن محمد بن الزبير، عن الحسن، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «لاَ نَذْرَ فى غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ» (٤) .\n٧٩٣٦ - حدثنا إبراهيم بن إسحاق الطالقانى، حدثنا الحارث بن عمير، عن حميد الطويل، عن الحسن، عن عمران بن حصينٍ: أن النبى - ﷺ - قال: «لاَ جَلَبَ، وَلاَ جَنَبَ، وَلاَ شغَارَ فى الإِسْلاَمِ، وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» (٥) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٨.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٩، وما بين المعكوفين استكمال منه.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.\n(٥) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.","vol":"6","page":385},{"text":"٧٩٣٧ - حدثنا هاشم بن القاسم، حدثنا المبارك، عن الحسن أخبرنى عمران ابن حصين، قال: أتى برجل أعتق ستة مملوكين عند موته، وليس له مال غيرهم، فأقرع النبى - ﷺ -[بينهم] فأعتق اثنين وأرق أربعةً (١) .\n٧٩٣٨ - حدثنا يزيد، أنبأنا هشام - وروح قال: حدثنا هشام ـ، عن الحسن، عن عمران بن الحصين. قال: سرينا مع رسول الله - ﷺ -، فلما كان من آخر الليل عرسنا فلم نستيقظ حتى أيقظنا [حر] الشمس فجعل الرجل منا يقوم دهشًا إلى طهوره.\nقال: فأمرهم النبى - ﷺ - أن يسكنوا حتى ارتحلنا، فسرنا حتى إذا ارتفعت [الشمس] توضأ، ثم أمر بلالًا، فأذن، ثم صلى الركعتين قبل الفجر، ثم اقام فصلينا، فقالوا: يا رسول الله ألا نعيدها فى وقتها من الغد؟ قال: «أَيَنْهَاكُم رَبُّكُمْ عَنِ الرِّبَا وَيَقْبَلُهُ مِنْكُم» (٢) .\n٧٩٣٩ - حدثنا معاوية، حدثنا زائدة، عن هشام. قال: زعم [الحسن] أن عمران بن حصينٍ حدثه، قال: أسرينا مع رسول الله - ﷺ - ليلة، فذكر الحديث (٣) .\n٧٩٤٠ - حدثنا روح، حدثنا سعيد بن أبى عروبة، عن قتادة، عن الحسن، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «لاَ\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٠، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤١، وما بين المعكوفين استكمال منه.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤١، وما بين المعكوفين استكمال منه.","vol":"6","page":386},{"text":"أَرْكَبُ الأُرْجُوَانَ، وَلاَ أَلْبَسُ الْمُعَصْفَرَ، وَلاَ أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ» .\nقال: وأومأ الحسن إلى جيب قميصه، وقال: «أَلاَ وَطِيبُ الرِّجَالِ رِيحٌ لاَ لَوْنَ لَهُ، أَلاَ وَطِيبُ النِّسَاءِ لَوْنٌ لاَ رِيحَ لَهُ» (١) .\nروى أوله أبو داود عن مخلد بن خالدٍ السعدى، عن روحٍ به، وروى آخره الترمذى من حديث سعيد بن أبى عروبة به وقال: حسن غريب من هذا الوجه (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٢.\n(٢) الخبر أخرجه أبو داود فى اللباس (باب من كرهه) يعنى لبس الحرير وفى آخره: قال سعيد: إنما حملوا قوله فى طيب النساء على أنها إذا خرجت فأما إذا كانت عند زوجها فلتتطيب بما شاءت، سنن أبى داود: ٤/٤٨؛ وأخرج الترمذى آخره فى الأدب (باب ما جاء فى طيب الرجال والنساء): جامع الترمذى: ٥/١٠٧.","vol":"6","page":387},{"text":"٧٩٤١ - حدثنا عبد الله بن الوليد، حدثنا سفيان، عن محمد ابن الزبير، عن الحسن، عن عمران بن حصين. قال رسول الله - ﷺ -: «لاَ نَذْرَ فى مَعْصِيَةِ اللهِ أَوْ فى غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ» (١) .\n٧٩٤٢ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا حميد، عن الحسن، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: / «لاَ جَلَبَ، وَلاَ جَنَبَ، وَلاَ شغَارَ فى الإِسْلاَمِ، وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» (٢) .\n٧٩٤٣ - حدثنا عبد الوهاب بن عطاء، أنبأنا يونس، عن الحسن، عن عمران بن حصين: أن النبى - ﷺ - كان فى سفرٍ، فنام\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.","vol":"6","page":387},{"text":"عن الصبح، حتى طلعت الشمس، فاستيقظ، فأمر، فأذن، ثم صلى ركعتين، ثم انتظر حتى استقلت، ثم أمر فقام فصلى (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٤.","vol":"6","page":388},{"text":"٧٩٤٤ - حدثنا على بن عبد الله، حدثنا سفيان، عن ابن جدعان، عن الحسن، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «لَقَدْ أَكَلَ الطَّعَامَ وَمَشَى فى الأَسْوَاقِ - يَعْنِى الدَّجَّالَ ـ» تفرد به (١) .\n٧٩٤٥ - حدثنا محمد بن إدريس - يعنى الشافعى ـ، أنبأنا سفيان، عن على ابن زيد بن جدعان، عن الحسن، عن عمران بن حصين: أن عمر بن الخطاب قال: أنشد الله رجلًا سمع من النبى - ﷺ - فى الجد شيئًا، فقام رجل، فقال: شهدت النبى - ﷺ - أعطاه الثلث، قال: مع من؟ قال: لا أدرى. قال: لا دريت. تفرد به، وليس من مسند عمران (٢) .\n٧٩٤٦ - حدثنا شريح بن النعمان، حدثنا هشيم، أنبأنا منصور، وحميد، ويونس عن الحسن، عن عمران بن حصين. قال: كان رسول الله - ﷺ - يخطبنا فيأمرنا بالصدقة، وينهانا عن المثلة (٣) .\n٧٩٤٧ - حدثنا مؤمل، حدثنا حماد بن زيد، [عن على بن زيدٍ]، عن الحسن، عن عمران بن حصينٍ. قال: نزل القرآن، وسن\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٤.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٤. وكان ابن كثير يرى أن فى إخراج الإمام أحمد هذا الحديث بين مسند عمران بعيد.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤٤.","vol":"6","page":388},{"text":"رسول الله - ﷺ - السنن، ثم قال: «اتَّبِعُونَا فَوَاللهِ إِنْ لَمْ تَفْعَلُوا تَضِلُّوا» تفرد به (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٥، وما بين المعكوفين استكمال منه.","vol":"6","page":389},{"text":"٧٩٤٨ - حدثنا خلف بن الوليد، حدثنا المبارك، عن الحسن: أخبرنى عمران بن حصين: أن النبى - ﷺ - أبصر على عضد رجل حلقةً - أراه قال: من\nصفر ـ. قال: «وَيْحَكَ مَا هَذِهِ؟» قال: من الواهنة (١) . قال: «اَمَا إِنَّهَا لاَ تَزِيدُكَ إِلاَّ وَهْنًا. انْبُذْهَا عَنْكَ، فَإِنَّكَ لَوْ مِتَّ، وَهِىَ عَلَيْكَ مَا أَفْلَحْتَ أَبَدًا» (٢) .\nرواه ابن ماجه فى الطب عن على بن محمد بن أبى الخصيب، عن وكيع، عن مبارك بن فضالة به (٣) .\n٧٩٤٩ - حدثنا عبد الصمد، حدثنا حماد، حدثنا حميد، عن الحسن، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «مَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» (٤) .\n٧٩٥٠ - حدثنا عفان، حدثنا همام، عن قتادة، عن الحسن، عن عمران بن حصينٍ: أن النبى - ﷺ - قد رجم (٥) .\n_________\n(١) الواهنة: عرق فى المنكب وفى اليد كلها، فيرقى منها. وقيل هو مرض يأخذ فى العضد، وربما علق عليها جنس من الخرز يقال له خرز الواهنة، وهى تأخذ الرجال دون النساء، وإنما نهاه عنها لأنه إنما اتخذها على أنها تعصمه من الألم، فكان عنده فى معنى التمائم المنهى عنها. النهاية: ٤/٢٣٤.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٥.\n(٣) الخبر أخرجه ابن ماجه فى (باب تعليق التمائم) وفى الزوائد: إسناده حسن لأن مبارك هذا هو ابن فضالة. سنن ابن ماجه: ٢/١١٦٧.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤٥.\n(٥) من حديث عمران بن حصين فى المسند: ٤/٤٤٦.","vol":"6","page":389},{"text":"٧٩٥١ - حدثنا يحيى بن/ حماد، حدثنا أبو عوانة، عن سماك ابن حرب، عن الحسن البصرى، عن عمران بن حصين: أن رجلًا أعتق عند موته ستة رجلةٍ (١)،\nفجاء ورثته من الأعراب، فأخبروا رسول الله - ﷺ - بما صنع. قال: «أو فعل ذلك؟» قال: «لو علمنا إن شاء الله ما صلينا عليه» فأقرع بينهم فأعتق منهم اثنين، ورد أربعة فى الرق (٢) .\n(حديث آخر)\n٧٩٥٢ - قال الترمذى فى الدعوات: حدثنا أحمد بن منيعٍ، حدثنا أبو معاوية، عن شبيب بن شيبة، عن الحسن البصرى، عن عمران بن حصين. قال: قال رسول الله - ﷺ - لأبى: «يا حُصَيْنُ كَمْ تَعْبُدُ الْيَوْمَ إِلاَهًا؟» قال أبى: [سبعةً] ستةً فى الأرض، وواحدًا فى السماء. قال: «فَمَنِ (٣) الَّذِى تُعِدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قال: الذى فى السماء.\nقال: «يا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ» . قال: فلما أسلم حصين قال: يا رسول الله علمنى الكلمتين اللتين وعدتنى. قال: «قُلْ اللَّهُمَّ أَلْهِمْنِى رُشْدِى، وَأَعِذْنِى مِنْ شَرِّ نَفْسِى» .\nقال: حسن غريب، وقد روى عن عمران من غير هذا الوجه (٤) .\n(حديث آخر)\n٧٩٥٣ - رواه النسائى فى اليوم والليلة عن عمرو بن منصور،\n_________\n(١) يقال: رجل، ورجال، وجمع الجمع رجالات. قال سيبويه: لم يكسر على بناء من أبنية أدنى العدد: يعنى أنهم لم يقولوا ارجال.\n\nقال سيبويه: وقالوا ثلاثة رجلة جعلوه بدلًا من أرجال. اللسان: ٣/١٥٩٦.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٦.\n(٣) لفظ الترمذى: فأيهم تعد.. الخ.\n(٤) الخبر أخرجه الترمذى (باب ٧٠): جامع الترمذى: ٥/٥١٩.","vol":"6","page":390},{"text":"عن حرمى ابن حفص، عن عبيد بن مهران، عن الحسن، عن عمران. قال: قال رسول الله - ﷺ -: «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَعْمَلَ كُلَّ يَوْمٍ مِثْلَ أُحُدٍ؟» قالوا: يا رسول الله وكيف يعمل مثل أحدٍ؟ قال: «سُبْحَانَ اللهِ أَعْظَمُ مِنْ أُحُدٍ، وَالْحَمْدِ للهِ أَعْظَمُ مِنْ أُحُدٍ، وَلاَ إِلَهَ إِلاَّ اللهُ أَعْظَمُ مِنْ أُحُدٍ» (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/١٧٥؛ ويراجع كشف الأستار: ٤/١١.","vol":"6","page":391},{"text":"٧٩٥٤ - رواه النسائى أيضًا عن هشيم، عن منصور بن زاذان، عن الحسن، عن عمران. قال: قال رسول الله - ﷺ -: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِنِيَاحَةَ أَهْلِهِ عَلَيْهِ، الحديث. وفيه: صدق رسول الله - ﷺ - وكذبت أنت (١) .\n(حديث آخر)\n٧٩٥٥ - رواه الترمذى فى المناقب، عن زيد بن أخرم، عن عبد القاهر بن شعيب بن الحبحاب، عن هشام بن حسان، عن الحسن، عن عمران. قال: مات رسول الله - ﷺ - وهو يكرم (٢) ثلاثة أحياء: ثقيفًا، وبنى حنيفة، وبنى أمية.\nثم قال: غريب لا نعرفه إلا من هذا الوجه (٣) .\n_________\n(١) العبارة الأخيرة جواب لرجل سأله فقال: أرأيت رجلًا مات بخراسان، ناح عليه أهله ها هنا. أكان يعذب بنياحة أهل؟ والخبر أخرجه النسائى فى الجنائز (باب النياحة على الميت): المجتبى: ٤/١٥.\n(٢) فى الأصل وفى تحفة الأشراف: «يكره» وفى المرجع: «يكرم» .\n(٣) الخبر أخرجه الترمذى فى (باب مناقب ثقيف وبنى حنيفة): جامع الترمذى: ٥/٧٢٩.","vol":"6","page":391},{"text":"(حديث آخر)","vol":"6","page":392},{"text":"٧٩٥٦ - قال أبو يعلى: حدثنا وهب بن بقية، حدثنا هشيم، عن منصور، عن الحسن، عن عمران. قال: قال رسول الله - ﷺ -: / «الْحَيَاءُ مِنَ الإِيمَانِ، وَالإِيمَانُ فى الْجَنَّةِ، وَالْبَذَاءُ مِنَ الْجَفَاءِ، وَالْجَفَاءُ فى النَّارِ» (١) .\n(حديث آخر)\n٧٩٥٧ - قال أبو يعلى: حدثنا عسكر، حدثنا عبد الله بن صالحٍ، حدثنى يحيى بن أيوب، عن هشام بن حسان، عن الحسن، عن عمران. قال: قال رسول الله - ﷺ -: «لَمَوْقِفُ سَاعَةٍ فى سَبِيلِ اللهِ خَيْرٌ وَأَفْضَلُ مِنْ عِبَادَةِ الرَّجُلِ سِتِّينَ سَنَةً» (٢) .\nرواه البزار عن عمر بن الخطاب، عن عبد الله بن صالح به (٣) .\n(حديث آخر)\nعن الحسن، عن عمران بن الحصين\nقال: قال رسول الله - ﷺ -: «مَنْ لاَ يَرْحَمْ لاَ يُرْحَمْ» .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ٨/١٧٨٩؛ وأورده عنه الهيثمى، مجمع الزوائد: ٨/٢٦ ولم ينسبه إلى أبى يعلى.\n(٢) الخبر أخرجه الطبرانى فى الكبير بهذا الإسناد ما عدا شيخه: بكر بن سهل الدمياطى،\n\nالمعجم الكبير: ١٨/١٦٨؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط، والبزار بنحوه، وفيه عبد الله بن صالح كاتب الليث وثقه أحمد وغيره، ورجال البزار ثقات. مجمع الزوائد: ٥/٣٢٦.\n(٣) هو أحد طرق البزار للخبر وقال: لا نعلم رواه بهذا اللفظ إلا عمران بن حصين، ولا نعلم له طريقًا أحسن من هذا، ولا رواه عن يحيى إلا أبو صالح، ولا عن هشام إلا يحيى، ولا يعرف من حديث هشام، ويحيى ثقة، وأبو صالح فقد روى عنه أهل العلم. كشف الأستار: ٢/٢٦٤.","vol":"6","page":392},{"text":"٧٩٥٨ - رواه البزار من طريق أبى بكر النهشلى، عن محمد بن الزبير، عن الحسن به (١) .\n[حديث آخر] (٢)\n٧٩٥٩ - من حديث جسر بن فرقدٍ، عن يحيى بن سعيدٍ ابن أخى الحسن، عن عمه الحسن. قال: سألت عمران بن حصين، وأبا هريرة عن قوله تعالى: ﴿وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ﴾ (٣) . فقالا: على الخبير سقطت. سألنا [عنها] رسول الله - ﷺ -، فقال: «قَصْرٌ مِنْ دُرَّةٍ، فى ذَلِكَ الْقَصْرِ سَبْعُونَ أَلْفَ دَارٍ مِنْ زُمُرُّدَةٍ خَضْرَاءَ، فى كُلِّ دَارٍ (٤) سَبْعُونَ [سَرِيرًا، عَلى كُلِّ سَرِيرٍ سَبْعُونَ] فِرَاشًا مِنْ كُلِّ لَوْنٍ، عَلَى كُلِّ فِرَاشٍ امْرَأَةٌ مِنَ الْحُورِ الْعِينِ، وَفى كُلِّ [بَيْتٍ] مَائِدَةٌ، عَلَى كُلِّ مَائِدَةٍ سَبْعُونَ لَوْنًا، فى كُلِّ بَيْتٍ سَبْعُونَ وَصِيفًا أَوْ وَصِيفَةً، يُعْطَى مِنَ الْقُوَّةِ ما يأْتِى عَلَى ذَلِكَ كُلِّهِ فى غَدَاةٍ وَاحِدَةٍ» .\nوهذا الحديث يشبه أن يكون موضوعًا، والله أعلم.\nقال البزار: جسر بن فرقدٍ لين الحديث، وقد روى عنه أهل العلم، وأحملوه.\nقلت: بل هو وأبوه أيضًا ضعيفان، وهو أسوأ حالًا فى الضعف من أبيه (٥) .\n_________\n(١) كشف الأستار: ٢/٣٩٩؛ وقال الهيثمى: رواه البزار، وفيه من لم أعرفه، مجمع الزوائد: ٨/١٨٧.\n(٢) زيادة يستلزمها نسق الكتاب.\n(٣) الآية ٧٢ التوبة.\n(٤) لفظ البزار: «فى كل بيت» .\n(٥) كشف الأستار: ٣/٥١؛ وقال الهيثمى: رواه البزار والطبرانى فى الأوسط وفيه جسر بن فرقد، وهو ضيعف، وقد وثقه سعيد بن عامر، وبقية رجال الطبرانى ثقات، مجمع الزوائد: ٧/٣٠؛ وقال ابن حبان: جسر بن فرقد القصاب كان ممن غلب عليه التقشف، حتى أغضى عن تعهد الحديث، فأخذ يهم إذا روى، ويخطئ إذا حدث حتى خرج عن حد العدالة، المجروحين: ١/٢١٧؛ وأخباره فى الميزان مظلمة. أورد أحد الأخبار التى رويت من طريقه وقال: هذا شبه موضوع، وما يحتمله جسر. الميزان: ١/٣٩٨.","vol":"6","page":393},{"text":"وكذلك رواه الطبرانى من حديث جسر بن فرقدٍ أيضًا به (١) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/١٦٠ وقد تتبع المحقق أوجه ضعفه أيضًا.","vol":"6","page":394},{"text":"٧٩٦٠ - ومن حديث على بن زيدٍ، عن الحسن، عن عمران مرفوعًا: «لَقَدْ أَكَلَ الدَّجَّالُ الطَّعَامَ وَمَشَى فى الأَسْوَاقِ» (١) .\n٧٩٦١ - وبه: أن قومًا قالوا لعمران: لا تحدثنا إلا ما فى كتاب الله، فغضب وقال: من أين تجدون فى كتاب الله أن الصلوات خمس، وفى كل مائتين خمسة دراهم، وفى كل أربعين دينارًا دينارًا، وفى كل عشرين نصف دينار، وفى أشياء كثيرةٍ، ثم قال: خذوا كما أخذنا (٢) .\n٧٩٦٢ - ومن حديث خالد بن جميع، عن الحسن، عن عمران مرفوعًا: «دُعَاءُ الأَخِ لأَخِيهِ بِظَهْرِ الْغَيْبِ مِمَا لاَ يُرَدُّ» (٣) .\n٧٩٦٣ - ومن حديث أبى حمزة العطار، عن الحسن، عن/ عمران مرفوعًا: «لَيْسَ مِنَّا مَنْ تَطَيَّرَ أَوْ تُطُيِّرَ لَهُ، أَوْ تَكَهَّنَ أَوْ تُكُهِّنَ لَهُ، أَوْ سَحَرَ أَوْ سُحِرَ لَهُ، وَمَنْ عَقَدَ عُقْدَةً أَوْ أَتَى كَاهِنًا فَصَدَّقَهُ فِيمَا يَقُولُ، فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللهُ عَلَى مُحمدٍ» (٤) .\n_________\n(١) كشف الأستار: ٤/١٣٦؛ وقال البزار: لا علم أحدًا يرويه من وجه أحسن من هذا، على أنه اختلف فيه على على بن زيد. وعزاه الهيثمى إلى الإمام أحمد والطبرانى وتناول إسناده. مجمع الزوائد: ٨/٢.\n(٢) الخبر أخرجه الطبرانى مختصرًا ومطولًا. المعجم الكبير للطبرانى: ١٨/١٦٥، ٢١٩.\n(٣) قال البزار: لا نعلمه يروى عن عمران إلا من هذا الوجه، وخالد بصرى، كشف الأستار: ٤/٥٠؛ ويراجع التاريخ الكبير فى خالد بن جميع: ٣/١٤٢.\n(٤) قال البزار: قد روى بعضه من غير وجه، فأما بتمامه ولفظه فلا نعلمه إلا عن عمران بهذا الطريق، وأبو حمزة لا بأس به، كشف الأستار: ٣/٤٠٠؛ وقال الهيثمى: رواه البزار، ورجاله رجال الصحيح خلا اسحق بن الربيع وهو ثقه، مجمع الزوائد: ٥/١١٧٣.","vol":"6","page":394},{"text":"(حديث آخر)","vol":"6","page":395},{"text":"٧٩٦٤ - قال الطبرانى: حدثنا أحمد بن محمد بن يحيى بن حمزة الدمشقى، حدثنا أبو الجماهر: محمد بن عثمان التنوخى، حدثنا سعيد بن بشيرٍ، حدثنا قتادة، عن الحسن، عن عمران. قال: قال رسول الله - ﷺ -: «أَرَأَيْتُمُ الزَّانِىَ، وَالسَّارِقَن وَشَارِبَ الْخَمْرِ، مَا تَقُولُونَ [فيهِم]؟» قالوا: الله ورسوله أعلم. قال: «هُنَّ فَوَاحِشُ وَفِيهِنَّ عُقُوبَةُ. أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟ الإِشْرَاكِ بِاللهِ»، ثم قرأ ﴿وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَى إِثْمًا عَظِيمًا﴾ (١) .\n«وَعُقُوقِ الْوَالِدَيْن» ثم قرأ ﴿أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ﴾ (٢) وكان متكئًا فاحتفز (٣) وقال: «أَلاَ وَقَوْلِ الزُّورِ» .\nوقال ابن عباس: كل ما نهى الله عنه فهو كبيرة (٤) .\n٧٩٦٥ - ومن حديث عبد الأعلى، عن شعبة، عن أبى عروبة، عن قتادة، عن الحسن، عن سمرة وعمران بن حصينٍ، عن النبى - ﷺ - قال: «وَلَدَ نُوحٌ ثَلاَثَةَ أَوْلاَدٍ: فَسَامٌ أَبُو الْعَرَبِ، وَحَامٌ أَبُو الْحَبْشِ، وَيَافَثٌ أَبُو الرُّوم» (٥) .\n_________\n(١) الآية ٤٨ النساء.\n(٢) الآية ١٤ لقمان.\n(٣) احتفز: استوى جالسًا على وركيه كأنه ينهض. النهاية: ١/٢٤٠.\n(٤) المعجم الكبير للطبرانى: ١٨/١٤٠؛ وقال الهيثمى: رواه الطبرانى فى الكبير ورجاله ثقات، إلا أن الحسن مدلس وعنه، مجمع الزوائد: ١/١٠٣. وقد تصحف فى المطبوعة فقال: وعن عمرأن، والصواب: عمران.\n(٥) المعجم الكبير للطبرانى: ١٨/١٤٥؛ وقال الهيثمى: رواه الطبرانى فى الكبير، ورجاله موثقون، مجمع الزوائد: ١/١٩٣.","vol":"6","page":395},{"text":"٧٩٦٦ - ومن حديث سعيد بن أبى عروبة، عن قتادة، عن الحسن، عن عمران. قال: نظر رسول الله - ﷺ - إلى رجلٍ عليه ثياب حمر فقال: «هَذِهِ زِينَةُ الشَّيْطَانِ» (١) .\n٧٩٦٧ - وبه: «الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى [وَابْدَأْ بِمَنْ تَعُولُ: أمَك] وَأَبَاكَ، فَأَدْنَاكَ أَدْنَاكَ» (٢) .\n(حديث آخر)\n٧٩٦٨ - من رواية الحسن، عن عمران. قال: أتيت النبى - ﷺ - فى نفرٍ من قومى نستحمله، فقال: «وَاللهِ مَا أَحْمِلُكُمْ [ما عندى ما أحملكم] عليه»، فأتى رسول الله - ﷺ - بثلاثة أجمال غر الذرى (٣)، فأرسل إلينا فحملنا، [فلما مضينا قلت لأصحابى: ما أراه يبارك لنا فيها قد حلف رسول الله - ﷺ - أن لا يحملنا، ثم حملنا] فجئناه فأخبرناه عن يمينه. فقال: «لَمْ أَنْسَ يَمِينِى، وَلَكِنِّى إِذَا حَلَفْتُ يَمِينًا فَرَأَيْتُ الَّذِى هُوَ خَيْرٌ فَعَلْتُهُ وَكَفَّرْتُ [عَنْ] يَمِينِى» .\nغريب عن عمران، وإنما هو مشهور عن أبى موسى الأشعرى (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/١٤٨؛ وقال الهيثمى: فيه بكر بن محمد يروى عن سعيد عن شعبة، وبقية رجاله ثقات، مجمع الزوائد: ٥/١٣٠.\n(٢) الكبير للطبرانى: ٨/١٤٩؛ وقال الهيثمى: رجاله ثقات، مجمع الزوائد: ٣/٩٨ وما بين المعكوفات استكمال منهما.\n(٣) الذرى: بيض الأسنمة.\n(٤) المعجم الكبير للطبرانى: ١٨/١٥٨. وقال الهيثمى: رواه الطبرانى فى الكبير، وفى الأوسط طرف منه، وفيه سعيد بن زربى وهو ضعيف، مجمع الزوائد: ٤/١٨٣ وما بين المعكوفات استكمال منه.","vol":"6","page":396},{"text":"٧٩٦٩ - وبه: «إن الله استخلص هذا الدين لنفسه فلا يصلح [لدينكم] إلا بالسخاء [وحسن الخلق ألا تزينوا] دينكم بهما» (١) .\n٧٩٧٠ - ومن حديث أبى سهل: محمد بن عمرو، عن الحسن، عن عمران. قال: جمع رسول الله - ﷺ - بنى هاشمٍ. فقال: / «[يا بنى هاشم] لا أغنى عنكم من الله شيئًا إنما أوليائى [منكم] المتقون، اتقوا النار ولو بشق تمرةٍ، لا ألفينكم تأتون بالدنيا تحملونها على ظهوركم، وتأتون بالآخرة [تحملونها]» (٢) .\n٧٩٧١ - من حديث مجاعة بن الزبير، عن الحسن، عن عمران مرفوعًا: «استكثروا من النعال، فإن أحدكم لا يزال راكبًا ما كان منتعلًا» (٣) .\n٧٩٧٢ - ومن حديث عمرو بن عبيدٍ، عن الحسن، عن عمران: جلد رسول الله - ﷺ - فى الخمر بالجريد والنعال أربعين (٤) .\n٧٩٧٣ - وقال الطبرانى: حدثنا عبد الله بن أحمد، حدثنا عبيد الله بن عمر القواريرى، حدثنا يوسف بن خالدٍ السمتى، حدثنا سلم بن\n_________\n(١) المعجم الكبير للطبرانى: ١٨/١٥٩. وقال الهيثمى: رواه الطبرانى، وفيه عمرو ابن الحصين العقيلى. وهو متروك، مجمع الزوائد: ٣/١٢٧، ٨/٢٠ وما بين المعكوفات استكمال من الزوائد.\n(٢) المعجم الكبير للطبرانى: ١٨/١٦١. وقال الهيثمى: فى إسناده محمد بن يزيد ابن سنان ليس بالقوى، ومحمد بن عمرو الأنصارى أبو سهل ضعيف ولم أعرف من هو أبو المهلهل، مجمع الزوائد؛ وما بين المعكوفين استكمال من جمع الجوامع كما فى جامع الأحاديث: ٧/٦٦٦.\n(٣) المعجم الكبير للطبرانى: ١٨/١٦٧. وقال الهيثمى: فيه مجاعة بن الزبير قال أحمد: لا بأس به فى نفسه، وقال ابن عدى: هو ممن يتحمل ويكتب حديثه، وضعفه الدار قطنى، وبقية رجاله ثقات: ٥/١٣٨.\n(٤) المعجم الكبير للطبرانى: ١٨/١٧٣. وقال الهيثمى: فيه عمرو بن عبيد وهو خبيث كذاب متروك، مجمع الزوائد: ٦/٢٧٩.","vol":"6","page":397},{"text":"بشيرٍ، عن الحسن، عن عمران، عن النبى - ﷺ -: «مَقَامُ الرَّجُلِ فى الصَّفِّ [فى سَبِيل الله] خَيْرٌ مِنَ الدُّنْيَا، وَمَا فِيهَا، وَمَنْ رَمَى بِسَهْمٍ فى سَبِيلِ [اللهِ فَبَلَغَ أَخْطَأَ أَوْ أَصَابَ، فَبِعِتْقِ رقبة، وَمَنْ شاب شيبة فى سَبِيلِ] اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/١٧٣ وما بين المعكوفات استكمال منه. وقال الهيثمى: فيه يوسف بن خالد السمنى ضعيف، مجمع الزوائد: ٥/٢٧١.","vol":"6","page":398},{"text":"٧٩٧٤ - ومن حديث ابن لهيعة، حدثنى أبو معيدٍ، عن الحسن، عن عمران مرفوعًا: «ستكون أربع فتن: فتنة يستحل فيها الدم، وفتنة يستحل فيها الدم والمال، وفتنة يستحل فيها الدم والمال والفرج» (١) .\n٧٩٧٥ - ومن حديث زياد الجصاص، عن الحسن. قال: رأيت على عمران مطرف (٢) خز أخضر كساه إياه زياد، وقال عمران: سمعت أبا القاسم - ﷺ - يقول: «إِذَا أَنْعَمَ اللهُ عَلَى عَبْدٍ نِعْمَةَ أَحَبَّ أَنْ يَرَى أَثَرَهَا» (٣) .\n\n<span data-type=\"title\" id=toc-3366>(حفص الليثى: عن عمران بن حصين)</span>\n٧٩٧٦ - حدثنا روح وعفان، قالا: حدثنا حماد، عن أبى التياح - قال عفان: حدثنا أبو التياح ـ، عن حفص الليثى، عن عمران. قال: نهى رسول الله - ﷺ - عن الحنتم، ولبس الحرير، والتختم بالذهب (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/١٨٠. وقال الهيثمى: رواه الطبرانى فى الأوسط والكبير، ولم يذكر غير ثلاث (فتن) وفيه حفص بن غيلان (أبو معبد) وثقه أبو زرعة وغيره، وضعفه الجمهور، وابن لهيعة لين. مجمع الزوائد: ٧/٣٠٨.\n(٢) المطرف: بكسر الميم وفتحها وضمها الثوب الذى فى طرفيه علمان، النهاية: ٣/٣٦.\n(٣) المعجم الكبير للطبرانى: ١٨/١٨١.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.","vol":"6","page":398},{"text":"رواه الترمذى، والنسائى، عن يوسف بن حمادٍ، عن عبد الوارث، عن أبى التياح به، وقال الترمذى: حسن صحيح (١) .\n\n<span data-type=\"title\" id=toc-3367>(الحكم بن عبد الله بن الأعرج عنه)</span>\n_________\n(١) الخبر أخرجه الترمذى فى اللباس (باب ما جاء فى كراهية خاتم الذهب): صحيح الترمذى: ٤/٢٢٦ واقتصر على ذكر الذهب، وأخرجه النسائى فى الزينة (حديث أبى هريرة والاختلاف على قتادة) - خاتم الذهب ـ: المجتبى: ٨/١٤٨.","vol":"6","page":399},{"text":"٧٩٧٧ - حدثنا عبد الصمد، حدثنا حاجب بن عمر: أبو خشينة الثقفى، حدثنا الحكم بن عبد الله بن الأعرج، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِى سَبْعُونَ أَلْفًا بِغْيرِ حِسَابٍ» . قال: من هم يا رسول الله؟\nقال: «هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَكْتَوُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ» (١) .\nرواه مسلم فى الإيمان، عن زهيرٍ، عن عبد الصمد به (٢) . /\n٧٩٧٨ - حدثنا عبد الصمد، حدثنا حاجب بن عمر، حدثنا الحكم بن الأعرج: أن عمران بن حصينٍ قال: ما مسست فرجى بيمينى منذ بايعت بها رسول الله - ﷺ -. تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-3368>(خيثمة عنه)</span>\n٧٩٧٩ - حدثنا عبد الرزاق، أنبأنا سفيان، عن الأعمش، عن خيثمة - أو عن رجلٍ ـ، عن عمران بن حصين. قال: مر برجلٍ، وهو يقرأ على قومٍ، فلما فرغ سأل، فقال عمران: إنا لله وإنا إليه راجعون. إنى سمعت رسول الله - ﷺ -: «مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللهَ بِهِ، فَإِنَّهُ سَيَجِىءُ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ، فَيَسْأَلُونَ النَّاسَ بِهِ» (٤) .\n٧٩٨٠ - حدثنا [سريج، حدثنا] مؤمل، حدثنا سفيان، عن الأعمش، [عن خيثمة]ـ ليس فيه عن الحسن البصرى قال: مر عمران برجل يقص، فقال عمران: إنا لله وإنا إليه\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.\n(٢) الخبر أخرجه مسلم (باب التوكل على الله): مسلم بشرح النووى: ١/٤٩٤.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.\n(٤) () من حديث عمران بن حصين فى المسند: ٤/٤٣٢.","vol":"6","page":399},{"text":"راجعون، سمعت رسول الله - ﷺ - يقول: «اقْرَءُوا الْقَرْآنَ وَسَلُوا اللهِ بِهِ مِنْ قَبْلِ أَنْ يَجِىءَ قَوْمٌ يَسْأَلُونَ النَّاسَ بِهِ» (١) .\n\n<span data-type=\"title\" id=toc-3369>(ربعى بن حراشٍ عنه)</span>\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٥.","vol":"6","page":400},{"text":"٧٩٨١ - حدثنا حسين، حدثنا شيبان، عن منصور، عن ربعى ابن حراشٍ، عن عمران بن حصين - أو غيره ـ: أن حصينًا، أو حصينًا أتى رسول الله - ﷺ -، فقال: يا محمد لعبد المطلب كان خيرًا لقومه منك: كان يطعمهم الكبد والسنام، وأنت تنحرهم، فقال له رسول الله - ﷺ - ما شاء الله أن يقول، فقال له: ما تأمرنى أن أقول؟ قال: «قُلْ اللَّهُمَّ قِنِى شَرَّ نَفْسِى، وَاعْزِمْ لى عَلَى أَرْشَدِ أَمْرِى» . قال: فانطلق فأسلم الرجل، ثم جاء فقال: إنى أتيتك فقلت لى: «قُلْ اللَّهُمَّ قِنِى شَرَّ نَفْسِى، وَاعْزِمْ لى عَلَى أَرْشَدِ أَمْرِى» فما أقول الآن؟ قال: «قُلِ اللَّهُمَّ اغْفِرْ لى مَا أَسْرَرْتُ، وَمَا أَعْلَنْتُ، وَمَا أَخْطَأْتُ، وَمَا عَمَدْتُ، وَمَا عَلِمْتُ وَمَا جَهِلْتُ» .\nتفرد به من هذا الوجه، وتقدم له شاهد عن الحسن عن عمران (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٤. وقال الهيثمى: رواه أحمد ورجاله رجال الصحيح: ١٠/١٨١ والشاهد الذى أشار إليه المصنف يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":400},{"text":"(حديث آخر)","vol":"6","page":401},{"text":"٧٩٨٢ - رواه النسائى، عن عباس العنبرى، عن عمر بن عبد الوهاب، عن المعتمر بن سليمان، عن أبيه، عن منصور، عن ربعى، عن عمران: قال رسول الله - ﷺ -: «لأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ» الحديث (١) . /\n\n<span data-type=\"title\" id=toc-3370>(رجاء بن حيوة عن عمران)</span>\n٧٩٨٣ - قال الطبرانى: حدثنا أبو عوانة: يعقوب بن إسحاق النيسابورى، حدثنا أحمد بن حفصٍ، حدثنا أبى، حدثنا إبراهيم بن طهمان، عن مطر الوراق، عن رجاء بن حيوة، عن عمران بن حصينٍ، قال: نهى رسول الله - ﷺ - عن الجلب والجنب (٢)، ونهى عن اللمس، والنجش (٣) فى البيع، ونهى أن يبتاع الرجل على بيع أخيه، أو يخطب على خطبة أخيه (٤) .\n\n<span data-type=\"title\" id=toc-3371>(الزبير عنه) </span>(٥)\n٧٩٨٤ - رواه النسائى، عن قتيبة، عن حماد بن زيدٍ، ومن حديث يحيى بن أبى كثيرٍ كلاهما: عن محمد بن الزبير، عن أبيه،\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٧٩.\n(٢) الجلب والجنب مر تفسيرهما قريبًا.\n(٣) بيع اللمس أو الملامسة: أن يقول: إذا لمست ثوبى أو لمست ثوبك فقد وجب البيع، وقيل أن اللمس المتاع من وراء ثوب، ولا ينظر إليه ثم يوقع البيع عليه. نهى عنه لأنه غرر. أو لأنه تعليق أو عدول عن الصيغة الشرعية.\nوالنجش فى البيع أن يمدح السلعة لينفقها ويروجها أو يزيد فى ثمنها وهو لا يريد شراءها ليقع غيره فيها. النهاية: ٤/٦٦، ١٢٨.\n(٤) المعجم الكبير للطبرانى: ١٨/٢٤٢، وقال الهيثمى رجاله رجال الصحيح، مجمع الزوائد: ٤/٨٢.\n(٥) الزبير: والد محمد بن الزبير الحنظلى. تحفة الأشراف: ٨/١٧٩.","vol":"6","page":401},{"text":"عن عمران مرفوعًا: «لا نذر فى معصيةٍ» .\nوفى رواية: «فى غضب وكفارته كفارة يمين» «اليمين» .\nثم قال: محمد بن الزبير ضعيف لا يقوم بمثله حجة، وقد اختلف عليه فيه (١) .\n\n<span data-type=\"title\" id=toc-3372>(زرارة بن أوفى عنه)</span>\n_________\n(١) الخبر أخرجه النسائى فى الايمان (باب كفارة النذر): المجتبى: ٧/٢٦ وله عنده طرق أخرى ستأتى.","vol":"6","page":402},{"text":"٧٩٨٥ - حدثنا يحيى بن سعيدٍ، عن شعبة، حدثنا قتادة.\nوإسماعيل بن إبراهيم قال: حدثنا سعيد، عن قتادة، عن زرارة ابن أوفى، عن عمران بن حصينٍ. قال: صلى رسول الله - ﷺ - الظهر فقرأ رجل خلفه بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ فلما صلى قال: «أيُّكُمْ قَرَأَ بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾؟» فقال رجل: أنا. قال: «قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا» (١) .\n٧٩٨٦ - حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة: سمعت زرارة بن أوفى يحدث عن عمران بن حصينٍ، فذكر مثله (٢) .\nرواه مسلم وأبو داود والنسائى من حديث قتادة به (٣) .\n٧٩٨٧ - حدثنا عبد الملك بن عمرو، وعبد الصمد. قالا: حدثنا هشام، عن قتادة، عن زرارة بن أوفى، عن عمران بن حصينٍ: أن\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٦، وقوله: خالجنيها: يعنى نازعنيها، وأصل الخلج الجذب والنزع. النهاية: ١/٣١٠.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.\n(٣) الخبر أخرجوه فى الصلاة: مسلم فى (باب نهى من جهر القراءة خلف الإمام): مسلم بشرح النووى: ٢/٣٤؛ وأبو داود (باب من رأى القراءة إذا لم يجهر): سنن أبى داود: ١/٢١٩؛ والنسائى فى (باب القراءة خلف الإمام فيما لم يجهر به): المجتبى: ٢/١٠٨.","vol":"6","page":402},{"text":"النبى - ﷺ - قال: «خَيْرُ هَذِهِ الأُمَّةِ الْقَرْنُ الَّذِى بُعثْتُ فِيهمْ» .\nقال عبد الصمد: «الذين بعثت فيهم، ثم الذين يلونهم، ثم ينشأ قوم ينذرون، ولا يوفون، ويخونون ولا يؤتمنون، ويشهدون ولا يستشهدون، ويفشو (١) فيهم السمن» (٢) .\nرواه مسلم وأبو داود والترمذى من حديث قتادة، وقال الترمذى: حسن صحيح (٣) .\n_________\n(١) اللفظ عند أحمد: «وينشأ»، وفى لفظ عند مسلم: «يظهر» ولفظ المصنف يوافق أبا داود.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.\n(٣) الخبر أخرجه مسلم فى الفضائل (باب فضل الصحابة ثم الذين يلونهم ثم الذين يلونهم): مسلم بشرح النووى: ٥/٣٩٥؛ وأخرجه أبو داود فى السنة (باب فضل أصحاب رسول الله - ﷺ - (: سنن أبى داود: ٤/١١٤؛ والترمذى فى الفتن (باب ما جاء فى القرن الثالث): جامع الترمذى: ٤/٥٠٠.","vol":"6","page":403},{"text":"٧٩٨٨ - حدثنا محمد بن جعفر، حدثنا شعبة.\nوحجاج قال: حدثنى شعبة: سمعت قتادة يحدث عن/ زرارة بن أوفى.\nقال حجاج فى حديثه: سمعت زرارة بن أوفى عن عمران بن حصينٍ. قال: قاتل يعلى بن منية أو ابن أمية رجلًا فعض أحدهما يد صاحبه، فانتزع يده من فيه، فانتزع ثنيته، وقال حجاج: ثنيتيه فاختصما إلى النبى - ﷺ -، فقال: «يَعَضُّ أَحَدُكُمَا أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ، لاَ دِيَةَ لَهُ» (١) . رواه الجماعة إلا أبا داود من حديث قتادة به (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.\n(٢) الخبر أخرجه البخارى فى الديات (باب إذا عض رجلًا فوقعت ثناياه): فتح البارى: ١٢/٢١٩؛ وأخرجه مسلم فى القسامة (باب من أتلف عضو المعتدى أو قتله فى سبيل الدفاع المشروع عن النفس): مسلم بشرح النووى: ٤/٢٣٨؛ والترمذى فى الديات (باب ما جاء فى القصاص): جامع الترمذى: ٤/٢٧؛ والنسائى فى القسامة (باب القود من العضة، وذكر اختلاف ألفاظ الناقلين لخبر عمران بن حصين): المجتبى: ٨/٢٥؛ وأخرجه فى الكبرى كما فى تحفة الأشراف: ٨/١٨٠؛ وابن ماجه فى الديات (باب من عض رجلًا فنزع يده فى ثناياه): سنن بن ماجه: ٢/٨٨٦.","vol":"6","page":403},{"text":"٧٩٨٩ - حدثنا محمد بن جعفر، وابن نمير. قالا: حدثنا سعيد. ويزيد قال: أنبأنا سعيد، عن قتادة، عن زرارة بن أوفى، عن عمران بن حصين: أن رجلًا عض رجلًا على ذراعه.\nقال ابن نمير: فنزع يده منه فسقطت ثنيتاه فجذبها فانتزعت ثنيته، فرفع ذلك إلى رسول الله - ﷺ -، فأبطلها، وقال: «أَرَدْتَ أَنْ تَقْضَمَ لَحْمَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ» (١) .\n٧٩٩٠ - حدثنا محبوب بن الحسن بن هلال بن أبى زينب، حدثنا خالد، عن زرارة بن أوفى القشيرى، عن عمران بن حصين. قال: صلى رسول الله - ﷺ - صلاة الظهر، فلما انصرف قال: «أَيّكُم قَرَأَ بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى﴾؟» قال بعض القوم: أنا يا رسول الله. قال: «لَقَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا» (٢) .\n٧٩٩١ - حدثنا يحيى بن سعيدٍ، عن شعبة، عن قتادة، عن زرارة، عن عمران ابن حصين: أن رجلًا عض يد رجلٍ، فانتزع يده، فنذرت ثنيته أو ثنيتاه فأتى النبى - ﷺ -، فقال: «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لاَ دِيَةَ لَكَ» (٣) .\n٧٩٩٢ - حدثنا عفان، وبهز. قالا: حدثنا أبو عوانة، حدثنا قتادة.\nقال بهز: عن قتادة، عن زرارة بن أوفى، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «خَيْرُ أُمَّتِى الْقَرْنُ الَّذِى بُعِثْتُ\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٣.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٥.","vol":"6","page":404},{"text":"فِيهِمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ - قال: والله أعلم أذكر الثالث أم لا - ثُم يَنْشَأُ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ، وَيَنْذُرُونَ وَلاَ يُوفُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَفْشُو فِيهِمْ السِّمَنُ» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.","vol":"6","page":405},{"text":"٧٩٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة. قال: سمعت زرارة ابن أوفى يحدث عن عمران بن حصينٍ: أن رسول الله - ﷺ - صلى الظهر، فجعل رجل يقرأ بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى﴾ فلما انصرف قال: «أيكم قرأ» أو: «أيكم القارئ؟» فقال رجل: أنا. قال: «قَدْ ظَنَنْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا» (١) . /\n\n<span data-type=\"title\" id=toc-3373>(حديث آخر)\nمن رواية زرارة عنه</span>\n٧٩٩٤ - رواه النسائى من حديث شعبة، عن قتادة، عن زرارة، عن عمران: أن رسول الله - ﷺ - أوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى﴾ (٢) .\nرواه الطبرانى من [طريق] الحجاج بن أرطاة، عن قتادة، عن زرارة، عن عمران: أن رسول الله - ﷺ - كان يقرأ فى الوتر بـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى﴾ و﴿قُلْ ياَأَيُّهَا الْكَفاِفروُنَ﴾ و﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤١.\n(٢) الخبر أخرجه النسائى فى الصلاة (باب ذكر الاختلاف على شعبة عن قتادة فى هذا الحديث) وعقب النسائى عليه فقال: لا أعلم أحدًا تابع شبابة (الراوى عن شعبة) على هذا الحديث، خالفه يحيى بن سعيد. المجتبى: ٣/٢٠٥.\n(٣) المعجم الكبير للطبرانى: ١٨/٢١٥. وقال الهيثمى: فيه الحجاج بن أرطاة وفيه كلام، مجمع الزوائد: ٢/٢٤٣.","vol":"6","page":405},{"text":"(حديث آخر)","vol":"6","page":406},{"text":"٧٩٩٥ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا أحمد ابن هارون بن آدم البصرى، بالمصيصة، حدثنا المعلى بن بركة، حدثنا المسعودى، عن قتادة، عن زرارة، عن عمران. قال رسول الله - ﷺ -: «[اللَّهُمَّ] بَارِك لأُمَّتِى فى بُكُورِهَا» وكان إذا أراد أن يوجه سريةً أغداها (١) .\n\n<span data-type=\"title\" id=toc-3374>(زهدم بن مضربٍ عنه)</span>\n٧٩٩٦ - حدثنا يحيى، عن شعبة، حدثنى أبو جمرة، حدثنى زهدم بن مضربٍ. قال: سمعت عمران بن حصينٍ يقول: قال رسول الله - ﷺ -: «خَيْرُكُمْ قَرْنِى، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ - لا أدرى مرتين أو ثلاثةً - ثُم يأتى، أو يَجِىءُ بَعْدَكُمْ قَوْمٌ يَنْذُرُونَ فَلاَ يُوفُونَ، وَيَخُونُونَ وَلاَ يُئْتَمَنُونَ، وَيَشْهَدُونَ، وَلاَ يُسْتَشْهَدُونَ، وَيَفْشُو فِيهِمْ السِّمَنُ» (٢) .\n٧٩٩٧ - حدثنا محمد بن جعفر، حدثنا شعبة - وحجاج قال: أخبرنا شعبة-: سمعت أبا حمزة، حدثنى زهدم بن مضربٍ - قال حجاج فى حديثه. قال: جاءنى زهدم فى دارى فحدثنى ـ. قال: سمعت عمران بن حصين: [أن رسول الله - ﷺ - قال: «إِنَّ خَيْرُكُمْ قَرْنِى، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ» . قال عمران:] فلا أدرى قال رسول الله - ﷺ - قرنًا مرتين أو ثلاثة - «ثم\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢١٦. وقال الهيثمى: فيه المعلى بن بركة وهو متروك، مجمع الزوائد: ٤/٦٢ وما بين المعكوفين استكمال من الطبرانى وكان فى الأصل: يورك.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.","vol":"6","page":406},{"text":"يَكُونَ بَعْدَهُمْ قَوْمُ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذُرُونَ، وَلاَ يُوفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٧، وما بين المعكوفين استكمال منه.","vol":"6","page":407},{"text":"٧٩٩٨ - حدثنا حجاج، أنبأنا شعبة، سمعت أبا جمرة يقول: جاءنى زهدم فى دارى، فحدثنى. قال: سمعت عمران بن حصين يحدث: أن رسول الله - ﷺ - قال: «إِنَّ خَيْرَكُمْ قَرْنِى»، فذكر مثله إلا أنه قال: «وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ» (١) .\nرواه البخارى، ومسلم، والنسائى من حديث شعبة به (٢) .\n\n<span data-type=\"title\" id=toc-3375>(سميط بن السمير عنه)</span>\n٧٩٩٩ - قال ابن ماجه فى الفتن: حدثنا سويد بن سعيدٍ، حدثنا على بن مسهرٍ، عن عاصمٍ، عن السميط بن السمير، عن عمران بن الحصين. قال: أتانى نافع بن الأزرق، وأصحابه، فقالوا: هلكت يا عمران. قال: ما هلكت، قالوا: بلى. قال: ما الذى أهلكنى؟ قالوا: قال الله تعالى: ﴿قَاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّه﴾ (٣) . قال: قد قاتلناهم حتى نفيناهم فكان الدين كله لله.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.\n(٢) الخبر أخرجه البخارى فى الشهادات (باب لا يشهد على شهادة جور إذا شهد) وفى الفضائل (فضائل أصحاب النبى - ﷺ - (وفى الرقاق (باب ما يحذر من زهرة الدنيا) وفى الأيمان والنذور (باب أثم من لا يفى بالنذور): فتح البارى: ٥/٢٥٨، ٧/٣، ١١/٢٤٤، ٥٨٠؛ وأخرجه مسلم فى الفضائل (فضل الصحابة ثم الذين يلونهم ثم الذين يلونهم): مسلم بشرح النووى: ٥/٣٩٥؛ وأخرجه النسائى فى الأيمان والنذور (باب الوفاء بالنذر): المجتبى: ٧/١٧.\n(٣) الآية ٣٩ سورة الأنفال.","vol":"6","page":407},{"text":"إن شئتم حدثتكم بحديث سمعته من رسول الله - ﷺ -. قالوا: وأنت سمعته؟ قال: نعم. شهدت رسول الله - ﷺ - بعث جيشًا من المسلمين إلى المشركين، فلما لقوهم قاتلوهم قتالًا شديدًا، فمنحوهم أكتافهم، فحمل رجل من لحمتى على رجلٍ من المشركين بالرمح، فلما غشيه. قال: أشهد أن لا إله إلا الله. إنى مسلم. فطعنه فقتله، فأتى رسول الله - ﷺ -، فقال: يا رسول الله هلكت. قال: [«وما الذى صنعت» مرة أو مرتين] فأخبره الخبر.\nفقال رسول الله - ﷺ -: «هَلاَّ شَقَقْتَ عَنْ بَطْنِهِ، فَعَلِمْتَ مَا فى قَلْبِهِ؟» قال: يا رسول الله لو شققت عن بطنه كنت أعلم ما فى قلبه.\n[قال: «فَلاَ أَنْتَ قَبِلْتَ ما تَكَلَّمَ بِهِ، وَلاَ أَنْتَ تَعْلَمُ مَا فى قَلْبِهِ»] .\nفسكت عنه رسول الله - ﷺ -. قال: ثم لم يلبث إلا يسيرًا حتى مات، فدفناه، فأصبح على وجه الأرض، فقالوا: لعل عدوًا نبشه، فدفناه، ثم أمرنا غلماننا يحرسونه، فأصبح على ظهر الأرض، فقلنا: لعل الغلمان نعسوا، فدفناه ثم حرسناه بأنفسنا، فأصبح على ظهر الأرض، فألقيناه فى بعض تلك الشعاب (١) .\nثم رواه عن إسماعيل بن حفصٍ، عن حفص بن غياثٍ، عن عاصمٍ، عن السميط، عن عمران، فذكره. وزاد: فأخبر رسول الله\n_________\n(١) الخبر أخرجه ابن ماجه فى (باب الكف عمن قال: لا إله إلا الله) وفى الزوائد: هذا إسناد حسن، والسميط وثقه العجلى، وروى له مسلم فى صحيحه، وعاصم هو الأحول، ويروى له مسلم أيضًا فى صحيحه، وذكره ابن حبان فى الثقات، وسويد بن سعيد مختلف فيه. سنن ابن ماجه: ٢/١٢٩٦. نقول: سويد بن سعيد أورد له ابن حبان خبرًا عن على بن مسهر وقال: من روى مثل هذا الخبر الواحد عن على بن مسهر يجب مجانبة رواياته هذا إلى ما يخطىء فى الآثار ويقلب الأخبار، ثم أورد عن يحيى بن معين قوله: لو كان لى فرس ورمح لكنت أغزو سويد بن سعيد. المجروحين: ٢/٣٥٢.","vol":"6","page":408},{"text":"- ﷺ -، فقال: «إِنَّ الأَرْضَ لَتَقْبَلُ مَنْ هُوَ شَرُّ مِنْهُ، وَلَكِنَّ اللهَ أَرَادَ أَنْ يُرِيَكُمْ تَعْظِيمَ حُرْمَةِ لاَ إِلَهَ إِلاَّ اللهُ» (١) .\n\n<span data-type=\"title\" id=toc-3376>(سبرة بن معبدٍ عنه)</span>\nمرفوعًا: «جهينة منى، وأنا منهم، [غضبوا لغضبى ورضوا لرضائى]، أغضب لغضبهم، وأرضى لرضاهم، من أغضبهم فقد أغضبنى، ومن أغضبنى فقد أغضب الله» .\n_________\n(١) فى الزوائد: هذا إسناد حسن، لأن إسماعيل بن حفص مختلف فيه وباقى رجاله ثقات. سنن ابن ماجه: ٢/١٢٩٧. نقول: حفص بن غياث أحد الأئمة الثقات. لكنه منهم فى حفظه.\nقال داود بن رشيد: حفص بن غياث كثير الغلط.\nوقال ابن عمار: كان عسرًا فى الحديث جدًا، لو استفهمه انسان حرفًا فى الحديث فقال: والله لا سمته منى، وأنا أعرفك.\nوخطأه أحمد وابن حبان فى خبرين رواهما الميزان: ١/٥٦٨.","vol":"6","page":409},{"text":"٨٠٠٠ - رواه الطبرانى عن محمد بن أحمد بن نصر الترمذى، حدثنا الحارث بن معبد بن عبد العزيز بن الربيع بن سبرة الجهنى، عن عمه حرملة، عن أبيه عبد العزيز، عن جده سبرة به (١) .\n\n<span data-type=\"title\" id=toc-3377>(سعيد بن جبيرٍ عنه) </span>/\n٨٠٠١ - روى الطبرانى من حديث النضر بن إسماعيل، عن أبى حمزة الثمالى، عن سعيد بن جبيرٍ، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «يَا فَاطِمَةُ. قُومِى فَاشْهَدِى أُضْحِيَتَكِ، فَإِنَّهُ يُغْفَرُ لَكِ بِأَوَّلِ قَطْرَةٍ مِنْ دَمِهَا كُلَّ ذَنْبٍ عَمِلْتِيهِ وَقُولى: إِنَّ صَلاَتِى وَنُسُكِى،\n_________\n(١) المعجم الكبير للطبرانى: ١٨/١٠٨، وفى الخبر أن معاوية بن أبى سفيان قال له: إنما جاء الحديث فى قريش.\nوقال الهيثمى: فيه الحارث بن معبد، ولم أعرفه، وبقية رجاله ثقات. مجمع الزوائد: ١٠/٤٨.","vol":"6","page":409},{"text":"وَمَحْيَاىَ وَمَمَاتِى للهِ رَبِّ الْعَالَمِينَ [لاَ شَرِيكَ لَهُ وَبِذَلِكَ أَمُوتُ وَأَنَا مِنَ الْمُسْلِمِينَ]» .\nقال عمران: فقلت: يا رسول الله هذا لك ولأهل بيتك - فأهل ذلك أنتم - أو للمسلمين كلهم؟ قال: «بَلْ لِلْمُسْلِمِينَ كُلِّهِمْ» (١) .\n\n<span data-type=\"title\" id=toc-3378>(صفوان بن محرز عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٣٩. وقال الهيثمى: فيه أبو حمزة الثمالى وهو ضعيف، مجمع الزوائد: ٤/١٧ وما بين المعكوفين استكمال منهما.","vol":"6","page":410},{"text":"٨٠٠٢ - حدثنا وكيع، وعبد الرحمن، عن سفيان، عن جامع ابن شدادٍ، عن صفوان بن محرزٍ، عن عمران بن حصينٍ.\nقال عبد الرحمن: جاء نفر من بنى تميمٍ.\nقال وكيع: جاءت بنو تميم إلى النبى - ﷺ -. فقال: «أَبْشِرُوا يَا بَنِى تَمِيمٍ» . فقالوا: يا رسول الله قد بشرتنا فأعطنا.\nقال عبد الرحمن: فتغير وجه رسول الله - ﷺ -، قال: فجاء حى من اليمن، فقال: «اقبلوا البشرى إذ لم يقبلها بنو تميمٍ» . قالوا: قبلنا يا رسول الله (١) .\nرواه البخارى فى بدء الخلق عن محمد بن كثير. وفى المغازى عن أبى نعيم، وعن عمرو بن على، عن أبى عاصم. ثلاثتهم: عن سفيان الثورى به بطوله.\nورواه الترمذى عن بندارٍ، عن ابن مهدى، عن سفيان الثورى.\nورواه النسائى فى التفسير عن محمد بن عبد الأعلى، عن خالد ابن الحارث، عن عبد الرحمن المسعودى، عن جامع بن شداد به.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":410},{"text":"ورواه البخارى أيضًا من حديث الأعمش عن جامع به (١) .\n_________\n(١) الخبر أخرجه البخارى عن محمد بن كثير وعمر بن حفص بن غياث فى بدء الخلق (باب ما جاء فى قول الله تعالى: ﴿وهو الذى يبداء الخلق﴾) وعن أبى نعيم (باب وفد بنى تميم) وفيه عمرو بن على (باب قدوم الأشعريين وأهل اليمن) وعن عبدان فى التوحيد (باب وكان عرشه على الماء): فتح البارى: ٦/٢٨٦، ٨/٨٣، ٩٨، ١٣/٤٠٣؛ وأخرجه الترمذى فى المناقب (باب مناقب ثقيف وبنى حنيفة): جامع الترمذى: ٥/٧٣٢؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٨٣.","vol":"6","page":411},{"text":"٨٠٠٣ - حدثنا أبو معاوية، حدثنا الأعمش، عن جامع بن شداد، عن صفوان بن محرز، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «اقبلوا البشرى يا بنى تميم» . قال: قالوا: قد بشرتنا فأعطنا. قال: «اقبلوا البشرى يا أهل اليمن» . قال: قلنا: قد قبلنا، فأخبرنا عن أول هذا الأمر كيف كان.\nقال: «كان الله قبل كل شىء وكان عرضه على الماء، وكتب فى اللوح ذكر كل شىء» .\nقال: وأتانى آتٍ فقال: يا عمران انحلت ناقتك من عقالها. قال: فخرجت، فإذا السراب ينقطع/ بينى وبينها. قال: فخرجت فى أثرها، فلا أدرى ما كان بعدى (١) .\nرواه البخارى من حديث الأعمش به (٢) .\n٨٠٠٤ - حدثنا عبد الرزاق: أنبأنا سفيان، عن جامع بن شدادٍ، عن صفوان ابن محرزٍ المازنى، عن عمران بن حصين. قال: جاء النبى - ﷺ - ناس من بنى تميم، فقال: «أبشروا يا بنى تميم» . قالوا: بشرتنا فأعطنا. قال: وكان وجه رسول الله - ﷺ - كاد أن يتغير.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣١.\n(٢) الخبر أخرجه البخارى فى التوحيد، وهو فى الخبر السابق: فتح البارى: ١٣/٤٠٣.","vol":"6","page":411},{"text":"قال: ثم جاء ناس من [أهل] اليمن، فقال لهم: «اقبلوا البشرى إذ لم يقبلها بنو تميم» . قالوا: لقد قبلنا (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٣.، وما بين المعكوفين استكمال منه.","vol":"6","page":412},{"text":"٨٠٠٥ - حدثنا وكيع، عن سفيان، عن جامع بن شداد، عن صفوان بن محرز المازنى، عن عمران بن حصين. قال: جاء نفر من بنى تميم إلى النبى - ﷺ -، فقال: «أبشروا» . قالوا: بشرتنا فأعطنا. قال: فقدم عليه حى من اليمن، فقال: «أقبلوا البشرى إذ لم يقبلها بنو تميم» (١) .\n\n<span data-type=\"title\" id=toc-3379>(طليق بن عمران بن حصين)</span>\n٨٠٠٦ - قال: رأيت أبى يحد النظر إلى على. فقيل له. فقال: سمعت رسول الله - ﷺ - يقول: «النَّظَرُ إِلَى عَلِىّ عِبَادَةٌ» .\nرواه الطبرانى: حدثنا أبو مسلم الكشى، حدثنا أبو نجيدٍ: عمران بن خالد بن طليق الضرير عن أبيه عن جده، فذكره (٢) .\n\n<span data-type=\"title\" id=toc-3380>(عبد الله بن بريدة عنه)</span>\n٨٠٠٧ - حدثنا وكيع، حدثنا إبراهيم بن طهمان، عن حسين المعلم، عن ابن بريدة، عن عمران بن حصينٍ. قال: كان بى\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٢) المعجم الكبير للطبرانى: ١٨/١٠٩ واختلف فى نسب طليق فقيل: طليق بن محمد بن عمران. قال الهيثمى: عن طليق بن محمد: رواه الطبرانى وفيه عمران بن خالد الخزاعى وهو ضعيف، مجمع الزوائد: ٩/١١٩، وقال ابن الجوزى: هذا الحديث لا يصح من جميع طرقه. الموضوعات: ١/٣٦١.","vol":"6","page":412},{"text":"الناصور فسألت رسول الله - ﷺ - عن الصلاة، فقال: «صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":413},{"text":"٨٠٠٨ - حدثنا عبد الوهاب الخفاف، عن سعيد، عن حسينٍ المعلم.\nقال: وقد سمعته من حسين، عن عبد الله بن بريدة، عن عمران ابن حصين. قال: كنت رجلًا ذا أسقامٍ كثيرةٍ، فسألت رسول الله - ﷺ - عن صلاتى قاعدًا. قال: «صَلاَتُكَ قَاعِدًا عَلَى الِّنصْفِ مِنْ صَلاَتِكَ قَائِمًا، وَصَلاَةُ الرَّجُلِ مُضطَجِعًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَاعِدًا» (١) .\n٨٠٠٩ - حدثنا يحيى بن سعيد، عن حسين المعلم، عن عبد الله ابن بريدة، عن عمران بن حصين: أنه سأل رسول الله - ﷺ - عن صلاة الرجل قاعدًا، فقال: «مَنْ صَلَّى/ قَائِمًا، فَهُوَ أَفْضَلُ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْر الْقَاعِدِ» (٢) .\n٨٠١٠ - حدثنا عبد الصمد، حدثنى أبى، حدثنا حسين، عن ابن بريدة.\nوعفان قال: حدثنا عبد الوارث، حدثنا حسين المعلم، حدثنى عبد الله بن بريدة، حدثنى عمران بن حصين. قال: وكان رجلًا مبسورًا. قال: سألت النبى - ﷺ - عن الصلاة والرجل قاعد. قال: «مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْر الْقَاعِدِ» (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٣.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٥ مع اختلاف فى اللفظ بما لا يغير المعنى.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.","vol":"6","page":413},{"text":"رواه البخارى، والأربعة من حديث حسين المعلم به (١) .\n\n<span data-type=\"title\" id=toc-3381>(عبد الله بن رباح عنه)</span>\nفى ترجمته عن أبى قتادة (٢)\n\n<span data-type=\"title\" id=toc-3382>(عبد الملك بن يعلى بن سهيل عنه)</span>\n_________\n(١) الخبر أخرجوه فى الصلاة: البخارى فى (باب صلاة القاعد) و(باب صلاة القاعد بالايماء) و(باب إذا لم يطق قاعدًا صلى على جنب): فتح البارى: ٢/٥٨٤، ٥٨٦، ٥٨٧؛ وأبو داود (باب فى صلاة القاعد): سنن أبى داود: ١/٢٥٠؛ والترمذى (باب ما جاء أن صلاة القاعد على النصف من صلاة القائم): جامع الترمذى: ٢/٢٠٧؛ والنسائى فى (فضل صلاة القاعد على صلاة القائم): المجتبى: ٣/١٨٣؛ وابن ماجه (باب صلاة القاعد على النصف من صلاة القائم): سنن ابن ماجه: ١/٣٨٨.\n(٢) تراجع تحفة الأشراف: ٩/٢٤٦.","vol":"6","page":414},{"text":"٨٠١١ - قال أبو يعلى: حدثنا إسحاق بن أبى إسرائيل، حدثنا عبد الصمد ابن عبد الوارث، حدثنى محمد بن أبى المليح الهذلى، عن عبد الملك بن يعلى: أن أباه باع داره بمائة ألفٍ، فمر به عمران ابن حصينٍ. قال: بعت دارك؟ قال: نعم. قال: فلا تبعها، فإنى سمعت رسول الله - ﷺ - يقول: «مَنْ بَاعَ عُقْدَةَ مَالٍ (١) سَلَّطَ اللهُ عَلَيْهَا تَالِفًا يُتْلِفُهَا» . قال: فاستقال صاحبه فأعادها له (٢) .\n\n<span data-type=\"title\" id=toc-3383>(عبد الله بن شقيقٍ، عن عمران)</span>\nمرفوعًا: «خير دينكم أيسره» .\nوفيه قصة كذلك رواه الطبرانى من حديث الأعمش، عن جعفر ابن إياس عنه به.\n_________\n(١) العقدة: البقعة. النهاية.\n(٢) الخبر أخرجه أحمد فى المسند عن رجل من الحى بدلًا من عبد الملك: المسند: ٤/٤٤٥؛ وقال الهيثمى: رواه أحمد وفيه رجل لم يسم، مجمع الزوائد: ٤/١١٠؛ ورواه الطبرانى من حديث عمران أيضًا، وضعفه الهيثمى: ٤/١١١.","vol":"6","page":414},{"text":"٨٠١٢ - قال: ورواه شعبة، وأبو عوانة فروياه عن عبد الله بن شقيقٍ عن رجاء بن أبى رجاء عن محجن بن الأذرع (١) .\n\n<span data-type=\"title\" id=toc-3384>(عطاء: مولى عمران)</span>\n٨٠١٣ - قال أبو داود فى كتاب الزكاة من سننه: حدثنا نصر بن على، حدثنا أبى، عن إبراهيم بن عطاء مولى عمران، عن أبيه: أن زيادًا - أو بعض الأمراء- بعث عمران بن حصين على الصدقة، فلما رجع قال لعمران: أين المال؟ قال: وللمال أرسلتنى؟ أخذناها من حيث كنا نأخذها على عهد رسول الله صلى/ الله عليه وسلم، ووضعناها حيث كنا نضعها على عهد رسول الله - ﷺ -.\nورواه ابن ماجه عن أبى بدر: عباد بن الوليد، عن أبى عتابٍ الدلال، عن إبراهيم بن عطاء به (٢) .\n\n<span data-type=\"title\" id=toc-3385>(عقبة بن وساج عنه)</span>\nقال رسول الله - ﷺ -: كفى بالمرء من الشر أن يشار إليه بالأصابع» .\n٨٠١٤ - رواه الطبرانى من حديث كثير بن مروان الفلسطينى عن إبراهيم ابن أبى عبلة، عن عقبة (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٣٠. وقال الهيثمى: رجاله رجال الصحيح: مجمع الزوائد: ٣/٣٠٩.\n(٢) الخبر أخرجاه فى الزكاة: أبو داود فى (باب فى الزكاة هل تحمل من بلد إلى بلد): سنن أبى داود: ٢/١١٥؛ وابن ماجه فى (باب ما جاء فى عمال الصدقة): سنن ابن ماجه: ١/٥٧٩.\n(٣) المعجم الكبير للطبرانى: ١٨/٢١٠. وكثير بن مروان: قال ابن حبان: منكر الحديث جدًا، لا يجوز الاحتجاج به ولا الرواية عنه إلا على جهة التعجب. المجروحين: ٢/٢٢٥.","vol":"6","page":415},{"text":"<span data-type=\"title\" id=toc-3386>(العلاء بن زيادٍ العدوى عنه)</span>\nأن رجلًا طلق، ولم يشهد، وراجع ولم يشهد، فقال له عمران: طلقت لغير عدة، وراجعت لغير سنةٍ، أشهد على طلاقها، وعلى مراجعتها.","vol":"6","page":416},{"text":"٨٠١٥ - رواه الطبرانى عن الدبرى، عن معمرٍ، عن قتادة، عن العلاء بن زياد به (١) .\n(حديث آخر)\n٨٠١٦ - وقال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا محمد بن بشرٍ، حدثنا سعيد بن أبى عروبة، عن قتادة، عن العلاء بن زياد، عن عمران. قال: قال رسول الله - ﷺ -: «﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ﴾» ثم قال: «أتدرون أى يوم هذا؟» وذكر الحديث (٢) .\n\n<span data-type=\"title\" id=toc-3387>(القاسم بن مهران عنه)</span>\nعن النبى - ﷺ -: «إِنَّ اللهَ يُحِبُّ عَبْدَهُ الْمُؤْمِنَ الْفَقِيرَ الْمُتعغِّف أَبَا الْعِيَالِ» .\n٨٠١٧ - رواه ابن ماجه فى الزهد، عن عبيد الله بن يوسف الجبيرى، عن حماد بن عيسى، عن موسى بن عبيدة عنه به (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢١٧.\n(٢) فى الخبر أنه رفع صوته بهاتين الآيتين - صدر سورة الحج - فلما استووا حوله قال ... وقد مر الخبر من قبل من طريق آخر. المعجم الكبير للطبرانى: ١٨/٢١٨.\n(٣) الخبر أخرجه ابن ماجه فى (باب فضل الفقراء)، وفى الزوائد: فى إسناده القاسم بن مهران، قال العقيلى: لا يثبت سماعه عن عمران وموسى بن عبيدة متروك. سنن ابن ماجه: ٢/١٣٨٠.","vol":"6","page":416},{"text":"<span data-type=\"title\" id=toc-3388>(قتادة عنه)</span>","vol":"6","page":417},{"text":"٨٠١٨ - قال أبو داود فى الأدب: حدثنا سلمة بن شبيب، حدثنا عبد الرزاق، أنبأنا معمر، عن قتادة، أو غيره: أن عمران بن حصين قال: كنا نقول فى الجاهلية: أنعم الله بك عينًا، وأنعم صباحًا، فلما كان الإسلام نهينا عن ذلك.\nقال عبد الرزاق: قال معمر: يكره أن يقول الرجل: أنعم بك عينًا، ولا بأس أن يقول: أنعم الله عينك (١) .\n(حديث آخر)\n٨٠١٩ - رواه الترمذى فى القراءات: عن أبى زرعة الرازى [والفضل بن أبى طالب] وغير واحد، عن الحسن بن بشر، عن الحكم/ بن عبد الملك، عن قتادة، عن عمران: أن رسول الله - ﷺ - قرأ: ﴿وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى﴾ (٢) .\nثم قال الترمذى: وهذا منقطع فإن قتادة لا نعرف له سماعًا من أحد من الصحابة، إلا من أنس، وأبى الطفيل، فقال: وهذا عندى مختصر إنما يروى عن قتادة عن الحسن عن عمران: كنا فى سفر مع رسول الله - ﷺ - فقرأ: ﴿يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ﴾ الحديث بطوله.\n[وحديث الحكم بن عبد الملك عندى مختصر من هذا الحديث] (٣) .\n_________\n(١) الخبر أخرجه أبو داود فى (باب فى الرجل يقول: أنعم الله بك عينًا): سنن أبى داود: ٤/٣٥٧.\n(٢) لفظ الترمذى وتحفة الأشراف: ٨/١٨٦: (سكارى وما هم بسكارى) .\n(٣) الخبر أخرجه الترمذى، وعقب عليه بما ذكره المصنف فى (باب ومن سورة الحج): جامع الترمذى: ٥/١٩٢ والعبارة التى بين المعكوفين استكمال منه وقد ورد بعضها فى غير موضعه من الخبر.","vol":"6","page":417},{"text":"قلت: يعنى كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-3389>(محمد بن سيرين عنه)</span>\n_________\n(١) يرجع إلى الخبر فيما تقدم من هذا الجزء.","vol":"6","page":418},{"text":"٨٠٢٠ - حدثنا عبد الرزاق، حدثنا معمر، عن أيوب، عن بن سيرين، عن عمران بن حصين. قال: عض رجل رجلًا، فانتزعت ثنيته فأبطلها النبى - ﷺ -، وقال: [«أَرَدْتَ أَنْ تَقْضَمَ يَدَ أَخِيكَ [كَمَا يَقْضَمُ الفحلُ] (١) .\nرواه مسلم والنسائى عن أحمد بن عثمان النوفلى، عن قريش بن أنس، عن ابن عون، عن محمد بن سيرين (٢) .\n٨٠٢١ - حدثنا عبد الوهاب بن عبد المجيد الثقفى، عن أيوب، عن محمد: أن زيادًا استعمل الحكم بن عمرو الغفارى على خراسان. قال: فجعل عمران يتمناه، فلقيه بالباب، فقال: لقد كان يعجبنى أن ألقاك. هل سمعت رسول الله - ﷺ - يقول: «لاَ طَاعَةَ فى مَعْصِيَةِ اللهِ»؟ قال الحكم: [نعم] . قال: فكبر عمران، تفرد به (٣) .\n٨٠٢٢ - حدثنا يزيد، أنبأنا هشام، عن محمدٍ، عن عمران بن\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٠، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه مسلم فى القسامة (من أتلف عضو المعتدى أو قتله فى سبيل الدفاع المشروع عن النفس): مسلم بشرح النووى: ٤/٢٣٩؛ والنسائى فى القسامة أيضًا (باب القود من العضة، وذكر اختلاف ألفاظ الناقلين لخبر عمران بن حصين): المجتبى: ٨/٢٥.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٢، وما بين المعكوفات استكمال منه.","vol":"6","page":418},{"text":"حصين: أن النبى - ﷺ - قال: «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ مَصْبُورَةِ (١) مُتَعَمِّدًا، فَلْيَتَبَوأْ بِوَجْهِهِ مَقْعَدَهُ مِنَ النَّارِ» (٢) .\nرواه أبو داود، عن محمد بن الصباح، عن يزيد بن هارون به (٣) .\n_________\n(١) المصبورة: وفى لفظ آخر: على يمين صبر: أى اكرم بها وحبس عليها، وكانت لازمة لصاحبها من جهة الحكم. وقيل لها مصبورة لأنه انما صبر من إجلها، أى حبس، فوصفت بالصبر وأضيفت إليه مجازًا، والمصبورة هى اليمين. اللسان: ٤/٢٣٩١.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٣) الخبر أخرجه أبو داود فى الأيمان والنذور (باب التغليظ فى الأيمان الفاجرة): سنن أبى داود: ٣/٢٢٠.","vol":"6","page":419},{"text":"٨٠٢٣ - حدثنا يزيد بن هارون (١)، حدثنا شعبة، عن عبد الله ابن صبيحٍ، قال: سمعت محمد بن سيرين. قال: ذكروا عند عمران ابن حصينٍ: «الميت يعذب ببكاء الحى» .\nفقالوا: كيف يعذب الميت ببكاء الحى، فقال عمران: قد قاله رسول الله - ﷺ - (٢) .\nرواه النسائى عن محمود بن غيلان، عن أبى داود، عن شعبة (٣) .\n٨٠٢٤ - حدثنا يحيى بن إسحاق، أنبأنا حماد بن زيدٍ، عن يحيى بن عتيق، عن محمد بن سيرين، عن عمران بن حصين: أن رجلًا أعتق ستة أعبدٍ، فأقرع رسول الله - ﷺ - بينهم، فأعتق/ اثنين، وأرق أربعةً.\n_________\n(١) فى المسند: «محمد بن جعفر» وكلاهما روى عنه الإمام أحمد.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.\n(٣) الخبر أخرجه النسائى فى الجنائز (باب النهى عن البكاء على الميت): المجتبى: ٤/١٣.","vol":"6","page":419},{"text":"قال محمد بن سيرين: لو لم يبلغنى أن رسول الله - ﷺ - قاله لجعلته رأيى (١) .\nرواه أبو داود عن مسددٍ، عن حماد بن زيدٍ، عن أيوب، ويحيى بن عتيقٍ.\nورواه النسائى من حديث حماد بن سلمة، عن أيوب.\nورواه مسلم من حديث هشام بن حسان. كلهم: عن محمدٍ به (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٨٣.\n(٢) الخبر أخرجه مسلم فى الأيمان (باب جواز بيع المدبر): مسلم بشرح النووى: ٤/٢٢٠؛ وأخرجه أبو داود فى العتق (باب فيمن اعتق عبيدًا له لم يبلغهم الثلث): سنن أبى داود: ٤/٢٨؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٨٧.","vol":"6","page":420},{"text":"٨٠٢٥ - حدثنا عبد الصمد، حدثنى أبى، حدثنا يونس، عن ابن سيرين، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «إِنَّ أَخَاكُمُ النَّجَاشِىَّ قَدْ مَاتَ، فَقُومُوا فَصَلُّوا عَلَيْهِ» .\nقال: فصففنا فصلينا عليه كما تصلون على الميت. تفرد به (١) .\n٨٠٢٦ - حدثنا إبراهيم بن خالدٍ، حدثنا رباح، عن معمر، عن ابن سيرين، عن عمران بن حصينٍ: أن رسول الله - ﷺ - قال: «لاَ شِغَارَ فى الإِسْلاَمِ» تفرد به (٢) .\n٨٠٢٧ - حدثنا عبد الأعلى، حدثنا يونس، عن ابن سيرين، عن عمران بن [حصين: أن النبى - ﷺ - قال: «إِنَّ أَخَاكُمُ النَّجَاشِىَّ قَدْ مَاتَ، فَصَلُّوا عَلَيْهِ»] (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤١. وتقدم تفسير الشغار.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤١، وقد سقط ما بين المعكوفين من المخطوطة والاستكمال من المسند.","vol":"6","page":420},{"text":"٨٠٢٨ -[حدثنا يزيد، أنبأنا هشام، عن محمد، عن عمران ابن] الحصين: أن النبى - ﷺ - قال: «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِى سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ وَلاَ عَذَابٍ. لاَ يَكْتَوُونَ، وَلاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ» (١) .\n٨٠٢٩ - حدثنا يزيد، أنبأنا هشام بن حسان، عن محمد بن سيرين، عن عمران بن حصين: أن النبى - ﷺ - قال: «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ مَصْبُورَةِ فَلْيَتَبَوأْ بِوَجْهِهِ مَقْعَدَهُ مِنَ النَّارِ» (٢) .\n٨٠٣٠ - حدثنا عفان، حدثنا حماد بن سلمة، عن عطاء الخراسانى، عن سعيد ابن المسيب، عن النبى - ﷺ -.\nوأيوب، وهشام، وحبيب، عن محمد بن سيرين، عن عمران ابن حصين، عن النبى - ﷺ -.\nوحميد، ويونس، وقتادة، وسماك بن حربٍ، عن الحسن، عن عمران بن حصين، عن النبى - ﷺ -.\nأن رجلًا أعتق ستة مملوكين له عند موته ليس له مال غيرهم فأقرع رسول الله - ﷺ - بينهم فرد أربعة فى الرق، وأعتق اثنين (٣) .\n(حديث آخر)\n٨٠٣١ - عن محمد بن سيرين، عن عمران. قال: قال رسول الله - ﷺ -: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوأْ مَقْعَدَهُ مِنَ النَّارِ» .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤١، وما بين المعكوفين استكمال منه. فقد عجز الخبر السابق، وألزق سندة بمتن هذا الخبر سهوًا من النساخ.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤١. وسبق توضيح لفظة مصبورة.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤٥.","vol":"6","page":421},{"text":"رواه البزار عن مطرف بن محمدٍ السكرى، عن عبد المؤمن بن سالمٍ، عن هشام ابن حسان، عن محمد بن سيرين (١) .\n(حديث آخر)\n_________\n(١) كشف الأستار: ١/١١٦؛ وقال البزار: لا نعلمه عن عمران إلا من هذا الوجه، ولم يحدث عن عبد المؤمن غير مطرف، انتهى. وهذا ما قاله الهيثمى عن الخبر، مجمع الزوائد: ١/١٤٥.","vol":"6","page":422},{"text":"٨٠٣٢ - رواه البزار: حدثنا محمد بن مرداسٍ، حدثنا عبد الله ابن عيسى: أبو خلف، حدثنا يونس، عن محمد، عن عمران (١): [أن النبى - ﷺ - قال: «لاَ يَزَالُ الْعَبْدُ فى صَلاَةٍ مَا انْتَظَرَ الصَّلاَةَ»] (٢) .\n\n<span data-type=\"title\" id=toc-3390>[مطرف بن عبد الله بن الشخير]</span>\n٨٠٣٣ -[حدثنا محمد بن جعفر، وحجاج، قالا: حدثنا شعبة، عن حميد ابن هلالٍ، قال: سمعت مطرفًا. قال: قال لى عمران بن حصين: إنى إحدثك حديثًا عسى الله أن ينفعك به: إن رسول الله - ﷺ - قد جمع بين حج وعمرةٍ، ثم لم ينه عنه، حتى مات، ولم ينزل قرآن فيه يحرمه.\nوإنه كان يسلم على، فلما اكتويت أمسك عنى، فلما تركته عاد إلى (٣) .\n_________\n(١) حدث سقط من النساخ من هنا حتى حديث بهز الآتى، ويبدأ من متن الحديث الذى رواه البزار حتى سند حديث بهز، ونسأل الله تعالى ان نكون قد تداركنا السقط الذى حدث.\n(٢) قال البزار: لا نعلمه عن عمران إلا من هذا الوجه، وروى عن جماعة غيره بألفاظ مختلفة، كشف الأستار: ١/٢٢٥؛ وقال الهيثمى: رواه الطبرانى فى الكبير والبزار، وفيه عبد الله بن عيسى الخزاز، وهو ضعيف، مجمع الزوائد: ٢/٣٨.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.","vol":"6","page":422},{"text":"رواه مسلم والنسائى من حديث حميد بن هلال عن مطرف (١) .\n_________\n(١) الخبر أخرجه مسلم (باب جواز التمتع): مسلم بشرح النووى: ٣/٣٦٤؛ والنسائى (باب التمتع): المجتبى: ٥/١٢٠.","vol":"6","page":423},{"text":"٨٠٣٤ - حدثنى محمد بن جعفر، حدثنا شعبة. وحجاج قال: أنبأنا شعبة، عن يزيد الرشك، قال: سمعت مطرفًا يحدث عن عمران ابن حصين، عن النبى - ﷺ -: أنه سئل - أو قيل له ـ: أيعرف أهل النار من أهل الجنة؟ قال: «نعم» . قال: فلم يعمل العاملون؟ قال: «يَعْمَلُ كُلٌّ لِمَا خُلِقَ لَهُ، أَوْ لِمَا يُسِّرَ لَهُ» (١) .\nرواه البخارى ومسلم وأبو داود والنسائى من حديث يزيد عن مطرف (٢) .\n٨٠٣٥ - حدثنى محمد بن جعفر، حدثنا شعبة، عن أبى التياح، قال: سمعت مطرفًا يحدث: أنه كانت له امرأتان، قال: فجاء إلى إحداهما، قال: فجعلت تنزع به عمامته، وقالت: جئت من عند امرأتك. قال: جئت من عند عمران بن حصينٍ، فحدث عن النبى - ﷺ - يحسب أنه قال: «إن أقل ساكنى الجنة النساء» (٣) .\nرواه مسلم والنسائى من حديث يزيد بن حميد: أبى التياح عن مطرف (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.\n(٢) الخبر أخرجه البخارى فى القدر (باب حف القلم على علم الله): فتح البارى: ١٢/٤٩١؛ ومسلم (باب كبقية خلق الآدمى فى بص أمه): مسلم بشرح النووى: ٥/٥٠٤؛ وأبو داود فى السنة (باب فى القدر): سنن أبى داود: ٤/٢٢٨؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩٢.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.\n(٤) الخبر أخرجه مسلم فى الرقاق (أكثر أهل الجنة الفقراء، وأكثر أهل النار النساء): مسلم بشرح النووى: ٥/٥٨١؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩١.","vol":"6","page":423},{"text":"٨٠٣٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن ابن مطرف ابن الشخير، قال: سمعت مطرفًا يحدث عن عمران بن حصينٍ: أن النبى - ﷺ - قال لرجل: «هَلْ صُمْتَ مِنْ سَرَرِ هَذَا الشَّهْرِ شَيْئًا؟» يعنى شعبان، فقال: لا. قال: فقال له: «إِذَا أَفْطَرْتَ رَمَضَانَ، فَصُمْ يَوْمًا أَوْ يَوْمَيْنِ» شك الذى شك فيه. قال: وأظنه قال: «يومين» (١) .\nرواه البخارى تعليقًا، ومسلم عن هدبة، وأبو داود عن موسى بن إسماعيل، والنسائى عن زكريا بن يحيى بن عبد الأعلى بن حماد، من حديث حماد بن سلمة، عن ثابت البنانى، عن مطرف (٢) .\n٨٠٣٧ - حدثنا محمد بن جعفر، حدثنا سعيد، عن غيلان بن جرير، وعبد الوهاب عن صاحب له، عن غيلان بن جرير، عن مطرف ابن الشخير: أنه قال: كنت مع عمران بن حصين بالكوفة، فصلى بنا على بن أبى طالب، فجعل يكبر كلما سجد، وكلما رفع رأسه، فلما فرغ قال عمران: صلى بنا هذا مثل صلاة رسول الله - ﷺ - (٣) .\nرواه البخارى، ومسلم، وأبو داود، والنسائى، من حديث غيلان عن مطرف ابن عبد الله بن الشخير، عن عمه مطرف (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٢) الخبر أخرجه البخارى تعليقًا (باب الصوم من آخر الشهر) وقال الحافظ ابن حجر: السرر بفتح السين المهملة ويجوز كسرها وضمها سرة، ويقال أيضًا: سرار بفتح أوله وكسره، وهو من الاستسرار. قال أبو عبيد والجمهور: المراد بالسرر هنا آخر الشهر، وقيل غير ذلك. فتح البارى: ٤/٢٣٠؛ وأخرجه مسلم (صوم شهر شعبان): مسلم بشرح النووى: ٣/٢٢٨؛ وأبو داود (باب فى التقدم): سنن أبى داود: ٢/٢٩٨؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٨٨.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٤) الخبر أخرجوه فى الصلاة: البخارى فى (باب اتمام التكبير فى الركوع) و(باب يكبر وهو ينهض من السجدتين): فتح البارى: ٢/٢٦٩، ٣٠٣؛ ومسلم (باب اثبات التكبير فى كل ركعة): مسلم بشرح النووى: ٢/٢٥؛ وأبو داود فى (باب تمام التكبير): سنن أبى داود: ١/٢٢١؛ والنسائى (باب التكبير إذا قام من الركعتين): المجتبى: ٣/٣.","vol":"6","page":424},{"text":"٨٠٣٨ - حدثنى محمد بن جعفر، حدثنا سعيد، عن قتادة، عن مطرف بن عبد الله، قال: بعث إلى عمران بن حصين فى مرضه، فأتيته، فقال لى: إنى كنت أحدثك بأحاديث أهل الله ينفعك بها بعدى، وأعلم أنه كان يسلم على. فإن عشت فاكتم على، وإن مت فحدث إن شئت.\nواعلم أن رسول الله - ﷺ - قد جمع بين حج وعمرةٍ، ثم لم ينزل فيها كتاب، ولم ينه عنها النبى - ﷺ -. قال رجل فيها برأيه ما شاء (١) .\nرواه البخارى ومسلم من طريق قتادة، عن مطرفٍ (٢) .\n٨٠٣٩ - حدثنا عبد الرزاق، أنبأنا معمر، عن قتادة، عن مطرفٍ. قال: قال لى عمران بن حصين، فذكر مثله، وقال: لا تحدث بهما حتى أموت (٣) .\n٨٠٤٠ - حدثنا إسماعيل الجريرى، عن أبى العلاء بن الشخير، عن مطرف، عن عمران بن حصين. قال: قيل: يا رسول الله إن فلانًا لا يفطر نهارًا لدهرٍ. فقال: «لا أفطر ولا صام» (٤) .\n٨٠٤١ - حدثنا بهز، وحدثنا عفان - المعنى ـ. قالا: حدثنا همام، عن قتادة، عن مطرف. قال: قال عمران بن حصينٍ: تمتعنا مع\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٢) الخبر أخرجاه فى الحج: البخارى (باب التمتع على عهد رسول الله - ﷺ - (وفى التفسير (باب فمن تمتع بالعمرة إلى الحج): فتح البارى: ٣/٤٣٢، ٨/١٨٦؛ وأخرجه مسلم فى (باب جواز التمتع): مسلم بشرح النووى: ٣/٣٦٤.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":425},{"text":"رسول الله - ﷺ - وأنزل فيها القرآن. - قال عفان:] ونزل فيه القرآن ـ، فمات رسول الله - ﷺ -، ولم ينه عنها، ولم ينسخها شىء قال رجل برأيه ما شاء (١) .\nرواه البخارى ومسلم من حديث همام به (٢) .\n_________\n(١) سقط صدره مع ما سقط قبله من أخبار، والاستكمال من المسند. أخرجه من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٢) يرجع إليه فى الصفحة السابقة.","vol":"6","page":426},{"text":"٨٠٤٢ - حدثنا بهز، حدثنا حماد بن سلمة، حدثنا قتادة، عن مطرف، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِى عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يَأْتِىَ أَمْرُ اللهِ وَيَنْزِلَ عِيسَى بْنُ مَرْيَمَ» (١) .\nرواه أبو داود عن موسى بن إسماعيل، عن حماد بن سلمة به (٢) .\n٨٠٤٣ - حدثنا عبد الرزاق، حدثنا معمر، عن قتادة، وغير واحدٍ، عن مطرف بن عبد الله بن الشخير. قال: صلينا وعمران بن حصين بالكوفة خلف على ابن أبى طالبٍ، فكبر بنا هذا التكبير حين يركع وحين يسجد، فكبره كله، فلما انصرفنا قال لى عمران: ما صليت منذ حينٍ - أو قال: منذ كذا وكذا - أشبه بصلاة رسول الله - ﷺ - من هذه الصلاة يعنى صلاة على، - ﵁ - (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٢) الخبر أخرجه أبو داود فى الجهاد (باب فى داود الجهاد): سنن أبى داود: ٣/٤، وعنده: «المسيح الدجال» بدل: «عيسى بن مريم» .\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.","vol":"6","page":426},{"text":"قد تقدم أن البخارى، ومسلمًا، وأبا داود والنسائى رووه من حديث حماد ابن زيدٍ عن غيلان عن مطرف بن عبد الله بن الشخير (١) .\n_________\n(١) يرجع إلى الخبر فيما تقدم قريبًا.","vol":"6","page":427},{"text":"٨٠٤٤ - حدثنا إسماعيل، حدثنا يزيد - يعنى الرشك ـ، عن مطرف بن الشخير، عن عمران بن حصين. قال: قال رجل: يا رسول الله أعلم أهل الجنة من أهل النار؟ قال: «نعم» . قال: ففيم يعمل العاملون؟ قال: «اعملوا فكل ميسر [لما خلق له]» أو كما قال (١) .\n٨٠٤٥ - حدثنا عبد الوهاب، حدثنا خالد، عن رجل، عن مطرف بن الشخير، عن عمران بن حصين: صليت خلف على بن أبى طالبٍ صلاةً ذكرنى صلاةً صليتها مع رسول الله - ﷺ -، والخليفتين.\nقال: فانطلقت، فصلينا معه، فإذا هو يكبر كلما سجد، وكلما رفع رأسه من الركوع.\nقال: فقلنا: يا أبا نجيدٍ من أول من تركه؟ قال: عثمان بن عفان، حين كبر وضعف صوته تركه (٢) .\n٨٠٤٦ - حدثنا محمد بن أبى عدى، عن سليمان - يعنى التيمى ـ، عن أبى العلاء، عن مطرف، عن عمران بن حصين: أن النبى - ﷺ - قال له، أو لغيره: «هَلْ صُمْتَ سِرَارَ هَذَا الشَّهْرِ؟» قال: لا قال: «فَإِذَا أَفْطَرْتَ، وَأَفْطَرَ النَّاسُ فَصُمْ يَوْمَيْنِ» (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣١، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٢. واللفظ فيه: صليت. وقلت.. إلخ.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٢.","vol":"6","page":427},{"text":"٨٠٤٧ - حدثنا إسماعيل، حدثنا أبو هارون الغنوى، حدثنا مطرف. قال: قال لى عمران بن حصين: أى مطرف. والله إن كنت لأرى لو شئت/ حدثت عن نبى الله - ﷺ - يومين متتابعين لا أعيد حديثًا، ثم لقد زادنى بطئًا عن ذلك وكراهيةً له أن رجالًا من أصحاب محمد - ﷺ -، أو من بعض أصحاب محمد - ﷺ - شهدت كما شهدوا وسمعت كما سمعوا يحدثون أحاديث ما هى كما يقولون [ولقد علمت أنهم] لا يألون عن الخير، فأخاف أن يشبه لى كما شبه لهم.\nفكان أحيانًا يقول: لو حدثتكم أنى سمعت من نبى الله - ﷺ - يقول كذا وكذا، [وأحيانًا يعزم فيقول: سمعت نبى الله - ﷺ - يقول كذا وكذا] .\n٨٠٤٨ - قال أبو عبد الرحمن: حدثنى نصر بن [على]، حدثنا بشر بن المفضل، عن أبى هارون الغنوى، حدثنى هانىء الأعور، عن مطرفٍ، عن عمران، عن النبى - ﷺ - نحو هذا الحديث، فحدثت به أبى، فاستحسنه، وقال: [قد] زاد فيه رجلًا (١) .\n٨٠٤٩ - حدثنا إسماعيل، حدثنا الجريرى، عن أبى العلاء بن الشخير، عن مطرف. قال: قال لى عمران: إنى لأحدثك بالحديث اليوم لينفعك الله به بعد اليوم: اعلم أن خير عباد الله يوم القيامة الحمادون.\nواعلم أنه لن تزال طائفة من أهل الإسلام يقاتلون على الحق ظاهرين على من ناوأهم، حتى يقاتلوا الدجال.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٦، وما بين المعكوفات استكمال منه.","vol":"6","page":428},{"text":"وأعلم أن رسول الله - ﷺ - قد أعمر طائفةٍ من أهله فلم تنزل آية تنسخ ذلك، ولم ينه عنه رسول الله - ﷺ - لوجهه. ارتأى كل امرئ بعد ما شاء أن يرتئى (١) .\nروى آخره مسلم وابن ماجه من حديث الجريرى (٢) .\n\nإنتهى\nالجزء السابع والأربعون من «تجزئة المصنف»\nبإذن الله\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٤.\n(٢) الخبر أخرجه مسلم فى الحج (باب جواز التمتع): مسلم بشرح النووى وابن ماجه فى المناسك (باب التمتع بالعمرة إلى الحج): سنن ابن ماجه:","vol":"6","page":429},{"text":"الجُزء الثامن والأربعون\n\nرب يسر\n\n<span data-type=\"title\" id=toc-3391>(بقية مسند عمران بن حصينٍ)</span>","vol":"6","page":430},{"text":"٨٠٥٠ - حدثنا يحيى بن سعيدٍ، عن التيمى، عن أبى العلاء - قال: أراه عن مطرف ـ، عن عمران بن حصينٍ: أن رسول الله - ﷺ - قال له، أو لغيره: «هَلْ صُمْتَ سِرَارَ هَذَا الشَّهْرِ؟» قال: لا. قال: «فَإِذَا أَفْطَرْتَ - أَوْ أَفْطَرَ النَّاسُ - فَصُمْ يَوْمَيْنِ» (١) .\n٨٠٥١ - حدثنا يزيد، أنبأنا حماد بن سلمة، عن أبى التياح الضبعى، عن مطرفٍ، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «أَقَلُّ سُكَّانِ الْجَنَّةِ النِّسَاءُ» (٢) .\n٨٠٥٢ - حدثنا أبو كامل، وعفان، قالا: حدثنا حماد بن سلمة، عن قتادة، عن مطرف بن عبد الله بن الشخير، عن عمران بن حصين: أن النبى - ﷺ - قال: «لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِى يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَأوَأَهُمْ حَتَّى يُقَاتِلَ آخِرُهُم الْمَسِيحَ الدَّجَّالِ» (٣) .\n٨٠٥٣ - حدثنا على، حدثنا معاذ، حدثنى أبى، عن عون - وهو العقيلى ـ، عن مطرف، عن عمران بن حصينٍ. قال: كان عامة\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٤.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.","vol":"6","page":430},{"text":"دعاء النبى - ﷺ -: «اللَّهُمَّ اغْفِرْ لى مَا أَخْطَأْتُ، وَمَا تَعْمَّدتُ، وَمَا أَسْرَرْتُ، وَمَا جَهِلْتُ، وَمَا تَعَمَّدتُ» تفرد به (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.","vol":"6","page":431},{"text":"٨٠٥٤ - حدثنا عبد الرزاق، وعفان - المعنى - وهو حديث عبد الرزاق. قالا: حدثنا جعفر بن سليمان، حدثنى يزيد الرشك، عن مطرف بن عبد الله، عن عمران بن حصينٍ. قال: بعث رسول الله - ﷺ - سريةً، وأمر عليهم على بن أبى طالبٍ، فأحدث شيئًا فى سفره، فتعاهد - قال عفان: فتعاقد أربعة من أصحاب محمد - ﷺ - - أن يذكروا أمره لرسول الله - ﷺ -.\nقال عمران: وكنا إذا قدمنا من سفر بدأنا برسول الله، فسلمنا عليه، فدخلوا عليه، فقام رجل منهم، فقال: يا رسول الله إن عليًا فعل كذا وكذا، قال: فأعرض عنه، ثم قام الثانى فقال: يا رسول الله إن عليًا فعل كذا وكذا، فأعرض عنه، ثم قام الثالث، فقال: يا رسول الله إن عليًا فعل كذا وكذا، فأعرض عنه، ثم قام الرابع، فقال: يا رسول الله إن عليًا فعل كذا وكذا، فأقبل رسول الله - ﷺ - على الرابع، وقد تغير وجهه، فقال: «دَعُوا عَليًّا. دَعُوا عَليًّا. إِنَّ عَلِيًّا مِنِّى وَأَنَا مِنْهُ، وَهُوَ وَلِىُّ كُلِّ مُؤْمِنٍ [بَعْدِى]» (١) .\nرواه الترمذى فى المناقب بطوله، والنسائى فيه مختصرًا كلاهما عن قتيبة، عن جعفر بن سليمان به (٢) . /\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٧، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه الترمذى فى (باب مناقب على بن أبى طالب، - ﵁ - (: جامع الترمذى: ٥/٦٣٢، وقال: حديث حسن غريب، لا نعرف إلا من حديث جعفر بن سليمان، وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩٣.","vol":"6","page":431},{"text":"٨٠٥٥ - حدثنا هاشم، وعفان. قالا: حدثنا مهدى - قال عفان: حدثنا غيلان ـ، عن مطرف، عن عمران بن حصينٍ، عن النبى - ﷺ - - إما أن يكون قال لعمران، أو لرجل وهو يسمع ـ: «صُمْتَ سَرَرَ هَذَا الشَّهْرَ؟» قال: لا. قال: «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ» (١) .\n٨٠٥٦ - حدثنا سليمان بن حرب، وحسن بن موسى. قالا: أنبأنا حماد بن زيد، حدثنا غيلان بن جريرٍ، عن مطرف. قال: صليت أنا وعمران خلف على بن أبى طالب، فكان إذا سجد كبر، وإذا رفع كبر، وإذا نهض من الركعتين كبر، فلما انصرفنا أخذ عمران بن حصين بيدى، فقال: لقد صلى بنا هذا مثل صلاة محمد - ﷺ -.\nأو لقد ذكرنى هذا صلاة محمدٍ - ﷺ - (٢) .\n٨٠٥٧ - حدثنا يزيد، أنبأنا الجريرى، عن أبى العلاء، عن مطرف، عن عمران ابن حصين: أن النبى - ﷺ - قال لرجل: «هَلْ صُمْتَ مِنْ سِرَارَ هَذَا الشَّهْرِ شَيْئًا؟» فقال: لا. فقال رسول الله - ﷺ -: «فَإِذَا أَفْطَرْتَ مِنْ رَمَضَانَ فَصُمْ يَوْمَيْنِ مَكَانَهُ» (٣) .\n٨٠٥٨ - حدثنا يزيد، أنبأنا سليمان التيمى، عن أبى العلاء بن الشخير، عن عمران بن حصين - قال سليمان: وأشك فى عمران ـ: أن النبى - ﷺ - قال له: «يا عَمْرَانُ هَلْ صُمْتَ مِنْ سَرَرِ هَذَا الشَّهْرِ شَيْئًا؟» فقال: لا. قال: «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ مَكَانَهُ» .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤٢. وتكرر ذكر الحديث فى المخطوطة، وهو من النساخ فحذفناه.","vol":"6","page":432},{"text":"[قال أبو عبد الرحمن: قال أبى:] وقال ابن أبى عدى: «سِرَارَ» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٢، وما بين المعكوفين استكمال منه.","vol":"6","page":433},{"text":"٨٠٥٩ - حدثنا روح، حدثنا حماد، عن ثابتٍ، عن مطرفٍ، عن عمران بن حصين: أن النبى - ﷺ - قال له - أو لغيره ـ: «هَلْ صُمْتَ مِنْ سَرَرِ شَعْبَانَ [شَيْئًا]؟» قال: لا. قال: «فَإِذَا أَفْطَرْتَ فَصُمْ يَوْمَيْنِ» (١) .\n٨٠٦٠ - حدثنا روح، حدثنا حماد، عن الجريرى، عن أبى العلاء، عن مطرفٍ، عن عمران بن حصين، عن النبى - ﷺ - بمثله، غير أنه لم يقل يومين (٢) .\nرواه البخارى تعليقًا. قال ثابت، ورواه مسلم عن هدبة، وأبو داود عن موسى بن إسماعيل، والنسائى عن زكريا بن يحيى، عن عبد الأعلى بن حماد ثلاثتهم: عن حماد بن سلمة، عن ثابت (٣) . /\n٨٠٦١ - حدثنا سليمان بن داود، عن الضحاك - يعنى ابن يسار ـ. قال: حدثنا أبو العلاء: يزيد بن عبد الله، عن مطرف، عن عمران: أن النبى - ﷺ - قال: «اطَّلَعْتُ فى النَّارِ، فَإِذَا أَكْثَرُ أَهْلِهَا النِّسَاءُ، وَاطَّلَعْتُ فى الْجَنَّةِ فَإِذَا أَكْثَرُ أَهْلِهَا الْفُقَرَاءُ» (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٣، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.\n(٣) سبق تخريجه قريبًا فى هذا الجزء.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.","vol":"6","page":433},{"text":"٨٠٦٢ - حدثنا هاشم، حدثنا شعبة، حدثنا أبو التياح، سمعت مطرف بن الشخير، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «إِنَّ أَقَلَّ سَاكِنِى الْجَنَّةِ النِّسَاءُ» (١) .\n٨٠٦٣ - حدثنا عفان، حدثنا حماد، حدثنا ثابت، عن مطرف، عن عمران ابن حصين.\nوسعيد الجريرى، عن أبى العلاء، عن مطرف، عن عمران بن حصين: أن رسول الله - ﷺ - قال لرجل: «هَلْ صُمْتَ مِنْ سَرَرِ شَعْبَانَ [شَيْئًا]؟» قال: لا. قال: «فَإِذَا أَفْطَرْتَ رَمَضَانَ، فَصُمْ يَوْمَيْنِ» .\nقال الجريرى: «صم يومًا» (٢) .\n٨٠٦٤ -[حدثنا عفان]، حدثنا حماد، حدثنا ثابت، عن مطرفٍ، عن عمران ابن حصين: أن رسول الله - ﷺ - نهى عن الكى، فاكتوينا فلم نفلح، ولم ننجح (٣) .\n٨٠٦٥ - حدثنا عبد الصمد، وعفان. قالا: حدثنا حماد، حدثنا أبو التياح - قال عفان: حدثنا أبو التياح، عن مطرف، عن عمران ابن حصين: أن النبى - ﷺ - نهى عن الكى فاكتوينا، فما أفلحن ولا أنجحن، وقال عفان: فلم يفلحن، ولم ينجحن (٤) .\n٨٠٦٦ - حدثنا عبد الصمد، حدثنا مهدى، حدثنا غيلان، عن مطرفٍ، عن عمران بن حصينٍ: أن النبى - ﷺ - سأله، أو سأل رجلًا\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٣.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤٤. ولفظ المسند: «فلم يفلحن، ولم ينجحن» .\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤٦.","vol":"6","page":434},{"text":"وهو شاهد: «هل صمت من سرر هذا الشهر [شيئًا]؟» قال: لا. قال: «فإذا أفطرت فصم يومين» (١) .\nرواه البخارى، ومسلم من حديث غيلان، ومسلم أيضًا من حديث حماد، عن ثابت وعلقة البخارى عن ثابت بالجزم، ومسلم أيضًا من حديث عبد الله بن هانىء، ومسلم وأبو داود والنسائى من حديث أبى العلاء: يزيد بن عبد الله بن الشخير كلهم: عن مطرف بن عبد الله به (٢) .\n(حديث آخر عنه عنه)\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٦، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه البخارى من طريقيه (باب الصوم من آخر الشهر): فتح البارى: ٤/٢٣٠؛ ومسلم (باب صوم شهر شعبان): مسلم بشرح النووى: ٣/٢٢٨؛ وأبو داود (باب فى التقدم): سنن أبى داود: ٢/٢٩٨؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٨٨، كلهم فى الصوم.","vol":"6","page":435},{"text":"٨٠٦٧ - رواه أبو داود، وابن ماجه، عن بشر بن هلالٍ، عن جعفر بن سليمان، عن يزيد الرشك، عن مطرف. قال: سئل عمران ابن حصين عن الرجل يطلق المرأة، ثم يقع بها ولم يشهد على طلاقها، ولا على رجعتها، فقال: طلقت لغير سنةٍ، وراجعت لغير سنةٍ (١) .\n(حديث آخر)\n٨٠٦٨ - رواه البزار من طريق عبد الله بن أبى القلوص، عن مطرف، عن عمران: سمعت رسول الله - ﷺ - / يقول: «مَنْ عَلِمَ أَنَّ\n_________\n(١) الخبر أخرجاه فى الطلاق: أبو داود فى (باب الرجل يراجع ولا يشهد): سنن أبى داود: ٢/٢٥٧؛ وابن ماجه (باب الرجعة): سنن ابن ماجه: ١/٦٥٢. وفيهما: «أشهد على طلاقها وعلى رجعتها» . وفى أبى داود: «ولا تعد» .","vol":"6","page":435},{"text":"رَبَّهُ اللهُ، وَأَنِّى نَبِيُّهُ مُوقِنًا مِنْ قَلْبِهِ حَرَّمَهُ اللهُ عَلَى النَّارِ» (١) .\n\n<span data-type=\"title\" id=toc-3392>(المنذر بن مالك عنه)\nهو أبو نضرة العبدى يأتى)</span>\n<span data-type=\"title\" id=toc-3393>(معاوية بن قرة عنه)</span>\n_________\n(١) قال البزار: هذا لا نعلم أحدًا يرويه بهذا اللفظ إلا عمران، ولا له عنه إلا هذا الطريق، وابن أبى القلوص البصرى، وعمر بن محمد بصرى لا بأس به، كشف الأستار: ١/١٥؛ وقال الهيثمى: فى إسناده عمران القصير، وهو متروك، وعبد الله بن أبى القلوص، مجمع الزوائد: ١/٢٢. وعقب عليه فى هامشه فقال: عمران القصير أخرج له الشيخان، ووثقه جماعة، وما علمت أحدًا تركه، وعبد الله بن أبى القلوص ما علمت أحدًا وثقه.","vol":"6","page":436},{"text":"٨٠٦٩ - بحديث: «الحياء لا يأتى إلا بخيرٍ» (١) .\nوحديث: «من سمع بالدجال» (٢) .\nوحديث: «إياكم والخذف، فإنه يكسر السن، ويفقأ العين، ولا يقتل العدو» (٣) .\n\n<span data-type=\"title\" id=toc-3394>(نجيد عن أبيه عمران بن حصين)</span>\n٨٠٧٠ - قال أبو داود الطيالسى: حدثنا يعقوب بن عبد الله بن نجيدٍ بن عمران بن حصينٍ، عن أبيه، عن جده، عن عمران. قال: قتل رجل من هذيل رجلًا من خزاعة فى الجاهلية، وكان الهذلى متواريًا، فلما كان يوم الفتح ظهر [الهذلى] فلقيه رجل من خزاعة، فذبحه كما تذبح الشاة.\n_________\n(١) يأتى فى الكنى من هذا الجزء.\n(٢) الخبر أخرجه الطبرانى من طريق معاوية بن قرة أو حميد بن هلال عن عبد الله ابن مقفل أو عمران ابن حصين، المعجم الكبير: ١/٢٢٧ وضعف فى هامشه سنده.\n(٣) المعجم الكبير للطبرانى: ١٨/٢٢٧.","vol":"6","page":436},{"text":"فقال - يعنى النبى - ﷺ - ـ: «أَقَتَلَهُ قَبْلَ النِّدَاءِ أَوْ بَعْدَهُ؟» قالوا: بعده. فقال النبى - ﷺ -: «لَوْكُنْتَ قَاتِلًا مُؤْمِنًا بِكَافِرٍ لَقَتَلْتُهُ فَأَخْرِجُوا عَقْلَهُ»، فأخرجنا عقله، فكان أول عقل فى الإسلام.\nقال البزار: لا نعلم له طريقًا آخر إلا من هذا [الوجه] (١) .\n\n<span data-type=\"title\" id=toc-3395>(نفيع بن الحارث عنه)</span>\nهو أبو داود الأعمى يأتى (٢)\n\n<span data-type=\"title\" id=toc-3396>(هلال بن يساف عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١/٢٢٧، وقال الهيثمى: هو فى الصحيح من حديث عبد الله بن مقفل، رواه الطبرانى فى الكبير، وفيه الحسن بن دينار وهو ضعيف، مجمع الزوائد: ٤/٣٠. =\n= ... وقد ورد فى المخطوطة بعد هذه الأخبار هذه العبارة: «رواه البخارى تعليقًا: قال ثابت، ورواه مسلم عن هدية، وأبو داود عن موسى بن إسماعيل، والنسائى عن زكريا بن يحيى عن عبد الأعلى ابن حماد، ثلاثتهم عن حماد بن سلمة عن ثابت» .\nوهى تعليق على الخبر السابق، ص٤٣٣: «هل صمت من سرر هذا الشهر؟» تراجع تحفة الأشراف: ٨/١٨٨.\nأما الأخبار الثلاثة التى رواها معاوية بن قرة عن عمران فهى من تخريج الطبرانى كما سبق بيانه.\n(٢) يأتى فى الكنى فى هذا الجزء.","vol":"6","page":437},{"text":"٨٠٧١ - حدثنا وكيع، حدثنا الأعمش، حدثنا هلال بن يساف، عن عمران ابن حصين. قال: قال رسول الله - ﷺ -: «خَيْرُ النَّاسِ قَرْنِى، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثمّ يَجِىءُ قَوْمٌ يَتَسَمَّنون يُحِبُّونَ السِّمَنَ يُعْطُونَ الشَّهَادَةَ قَبْلَ أَنْ يُسْأَلُوهَا» (١) .\nرواه الترمذى فى الشهادات عن الحسين بن حريثٍ، عن وكيعٍ به. /\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":437},{"text":"ورواه أيضًا عن واصل بن عبد الأعلى، عن محمد بن فضيلٍ، عن الأعمش، عن على بن مدركٍ، عن هلال بن يسافٍ، عن عمران به.\nوزاد فى الإسناد: على بن مدركٍ، ثم قال: والأول عندى أصح، وكذلك روى غير واحد من الحفاظ عن الأعمش (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه بطرقه الترمذى فى الفتن (باب ما جاء فى القرن الثالث) وفى الشهادات (باب ٤): جامع الترمذى: ٤/٥٠٠، ٥٤٨.","vol":"6","page":438},{"text":"٨٠٧٢ - روى الترمذى فى الفتن عن عباد بن يعقوب، عن عبد الله بن عبد القدوس، عن الأعمش، عن هلال بن يسافٍ، عن عمران. قال: قال رسول الله - ﷺ -: «فى هَذِهِ الأُمَّةِ خَسْفٌ وَمَسْخٌ وَقَذْفٌ» .\nثم قال: غريب، وقد رواه الأعمش، عن عبد الرحمن بن سابطٍ، عن النبى - ﷺ - مرسلًا (١) .\n\n(هياج بن عمران [التيمى البرجمى] (٢) عنه)\n٨٠٧٣ - حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة، عن الحسن: أن هياج بن عمران أتى عمران بن حصينٍ. قال: إن أبى نذر لئن قدر على غلامه ليقطعن منه طابقًا (٣)، أو ليقطعن يده. قال: قل\n_________\n(١) الخبر أخرجه الترمذى (باب ما جاء فى علامة حلول المسخ والخسف): جامع الترمذى: ٤/٤٩٥.\n(٢) ما بين المعكوفين من تحفة الأشراف: ٨/١٩٥ للإيضاح.\n(٣) طابقًا: أى عضوًا، وجمعه طوابق. قال ثعلب: الطابق والطابق العضو من أعضاء الإنسان كاليد والرجل. النهاية: ٣/٣٢.","vol":"6","page":438},{"text":"لأبيك يكفر عن يمينه، ولا يقطع منه طابقًا، فإن رسول الله - ﷺ - كان يحث فى خطبته على الصدقة، وينهى عن المثلة.\nثم أتى سمرة بن جندب فقال له مثل ذلك (١) .\nرواه أبو داود من حديث قتادة به (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٢) الخبر أخرجه أبو داود فى الجهاد (باب النهى عن المثلة): سنن أبى داود: ٣/٥٣.","vol":"6","page":439},{"text":"٨٠٧٤ - حدثنا بهز، وعفان - المعنى ـ. قالا: حدثنا همام، عن قتادة، عن الحسن.\nقال عفان: إن الحسن حدثهم عن هياج بن عمران البرجمى: أن غلامًا لأبيه أبق، فجعل لله عليه إن قدر عليه أن يقطع يده، قال: فقدر عليه. قال: فبعثنى إلى عمران بن حصين. قال: فقال: أقرئ أباك السلام، وأخبره أن رسول الله - ﷺ - كان يحث فى خطبته على الصدقة، وينهى عن المثلة، فليكفر عن يمينه، ويتجاوز عن غلامه.\nقال: وبعثنى إلى سمرة، فقال: أقرئ أباك السلام، وأخبره أن رسول الله - ﷺ - كان يحث فى خطبته على الصدقة، وينهى عن المثلة، فليكفر عن يمينه، ويتجاوز عن غلامه (١) .\n٨٠٧٥ - حدثنا عبد الرزاق، حدثنا معمر، عن قتادة، عن الحسن، عن هياج، فذكر معناه (٢) .\n\n<span data-type=\"title\" id=toc-3398>(يزيد بن عبد الله بن الشخير: أبو العلاء عنه)</span>\n٨٠٧٦ - أن رسول الله - ﷺ - قال لرجل: «هَلْ صُمْتَ مِنْ سَرَرِ هَذَا الشَّهْرِ» الحديث.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٨.\n(٢) المرجع السابق.","vol":"6","page":439},{"text":"تقدم فيما رواه أبو العلاء، عن عمران (١) .\n(حديث آخر)\n_________\n(١) يرجع إليه فى حديث أبى العلاء عن مطرف بن عبد الله عن عمران.","vol":"6","page":440},{"text":"٨٠٧٧ - رواه النسائى، عن نصير بن الفرج، عن معاذ/ بن هشام، عن أبيه، عن قتادة، عن أبى العلاء: يزيد بن الشخير، عن عمران، عن النبى - ﷺ -. قال: «أَكْثَرُ أَهْلِ النَّارِ النِّسَاءُ» (١) .\n\n<span data-type=\"title\" id=toc-3399>(أبو الأسود الديلى)</span>\n٨٠٧٨ - حدثنا صفوان بن عيسى، أنبأنا عزرة بن ثابتٍ، عن يحيى بن عقيلٍ، عن أبى يعمر، عن أبى الأسود الديلى. قال: غدوت على عمران بن حصين يومًا من الأيام، فقال: يا أبا الأسود، فذكر الحديث.\nأن رجلًا من جهينة - أو من مزينة - أتى النبى - ﷺ -، فقال: يا رسول الله أرأيت ما يعمل الناس اليوم ويكدحون فيه شىء قضى عليهم أو قضى عليهم به قدر سبق، أو فيما يستقبلون مما أتاهم به نبيهم واتخذت عليهم به الحجة؟\nقال: «بل شىء قضى عليهم ومضى عليهم» . قال: فلم يعملون إذًا يا رسول الله؟ قال: «مَنْ كَانَ اللهُ خَلَقَهُ لِوَاحِدَةٍ مِنَ الْمَنْزِلَتَيْنِ يُهَيِّؤُهُ لِعَمَلِهَا، وَتَصْدِيقُ ذَلِكَ فى كتاب الله ﴿وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا﴾» (٢) .\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩٥، ولفظه: «عامة» بدل: «أكثر» .\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٨.","vol":"6","page":440},{"text":"رواه مسلم عن إسحاق بن إبراهيم، عن عثمان بن عمر، عن عزرة بن ثابتٍ (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه مسلم فى القدر (باب كيفية خلق الآدمى فى بطن أمه): مسلم بشرح النووى: ٥/٥٠٤.","vol":"6","page":441},{"text":"٨٠٧٩ - قال الطبرانى: حدثنا عبدان، حدثنا محمد بن مصفى، حدثنا محمد ابن شعيبٍ، حدثنا سعيد بن عبد الرحمن بن سعيد بن أقيش بن ربابٍ الأسدى، عن أبى الأسود الديلى: أنه سأل عمران بن حصين، وعبد الله بن مسعود، وأبى بن كعب عن القدر: [فقال: إنى خاصمت أهل القدر، حتى أخرجونى، فهل عندكم علم فتحوثونى؟] . فقالوا: «إن الله ﷿ لو عذب أهل السماء وأهل الأرض لعذبهم وهو غير ظالم لهم، ولو أدخلهم فى رحمته لكانت رحمته أوسع لهم من ذنوبهم، ولكنه - كما قضى - يعذب من يشاء، ويرحم من يشاء، فمن عذبه فهو الحق، ومن رحمه فهو الحق، ولو أن لك مثل أحدٍ ذهبًا تنفقه فى سبيل الله ما قبل منك حتى تؤمن بالقدر [كله] خيره وشره» .\nثم قال عمران لأبى الأسود: حدثنى بذلك رسول الله - ﷺ -، وسمعه معى أبى وابن مسعودٍ، فسألهما أبو الأسود، فحدثاه بذلك عن رسول الله - ﷺ - (١) .\n\n<span data-type=\"title\" id=toc-3400>(أبو حرب بن [أبى] الأسود عنه)</span>\nعن النبى - ﷺ - بقصة جريجٍ، ونداء أمه له، وشغله عنها بالصلاة، ودعائها عليه، / وقصة المومسة بطولها.\n_________\n(١) () المعجم الكبير للطبرانى: ١٨/٢٢٣، وما بين المعكوفات استكمال منه؛ وقال الهيثمى: رواه الطبرانى بإسنادين، ورجال هذا الطريق ثقات، مجمع الزوائد: ٧/١٩٨.","vol":"6","page":441},{"text":"٨٠٨٠ - رواه الطبرانى من طريق عبد الرحمن بن مغراء عن المفضل بن فضالة عنه به (١) .\n\n<span data-type=\"title\" id=toc-3401>(أبو حسان الأعرج عنه)</span>\n٨٠٨١ - حدثنا بهز، حدثنا أبو هلال، حدثنا قتادة، عن أبى حسان، عن عمران بن حصين. قال: كان رسول الله - ﷺ - يحدثنا عامة ليله عن بنى إسرائيل، لا يقوم إلا إلى عظم (٢) صلاةٍ (٣) .\n٨٠٨٢ - حدثنا على، أنبأنا معاذ بن هشام، حدثنى أبى، عن قتادة، عن أبى حسان، عن عبد الله بن عمرو. قال: كان نبى الله - ﷺ - يحدثنا عن بنى إسرائيل، حتى يصبح، ما يقوم فيها إلا إلى عظم صلاة (٤) .\n٨٠٨٣ - حدثنا حسن بن موسى، وعفان. قالا: أنبأنا أبو هلال - قال عفان. قال: أنبأنا قتادة، وقال حسن: عن قتادة ـ، عن أبى حسان الأعرج، عن عمران بن حصين. قال: كان رسول الله - ﷺ - يحدثنا عامة ليله عن بنى إسرائيل لا يقوم إلا لعظم صلاةٍ.\nيعنى المكتوبة الفريضة (٥) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٢٤.\n(٢) عظم صلاة: عظم الشىء أكبره، كأنه أراد لا يقوم إلا إلى فريضة، النهاية: ٣/١٠٨.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.\n(٤) هذا الخبر أورده أحمد كما أورده المصنف من حديث عمران بن حصين فى المسند: ٤/٤٣٧ وهذا لعبد الله بن عمرو.\n(٥) من حديث عمران بن حصين فى المسند: ٤/٤٤٤، وتكررت بعد العبارات فى المخطوطة، والتزمنا بلفظ المسند.","vol":"6","page":442},{"text":"<span data-type=\"title\" id=toc-3402>(أبو داود عنه)</span>","vol":"6","page":443},{"text":"٨٠٨٤ - حدثنا أسود بن عامر، أنبأنا أبو بكر، عن الأعمش، عن أبى داود، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «مَنْ كَانَ لَهُ عَلَى رَجُلٍ حَقُّ. فَمَنْ أَخَّرَهُ كَانَ لَهُ بِكُلِّ يَوْمٍ صَدَقَةٌ» (١) .\n(حديث آخر)\n٨٠٨٥ - قال ابن ماجه فى الجنائز: حدثنا أحمد بن عبدة الضبى،\nحدثنا عمرو بن النعمان، عن على بن الحزور، عن نفيع (٢)، عن عمران بن\nحصين. قال: كنا مع رسول الله - ﷺ - فى جنازة، فرأى قومًا قد طرحوا [أرديتهم] يمشون فى قمص، فقال رسول الله - ﷺ -: «أَبِفِعْل الْجَاهِلِيَّةِ تَأْخُذُونَ؟ أَوْ\nبِصُنْعِ الْجَاهِلِيَّةِ تَشَبَّهُونَ، لَقَدْ هَمَمْتُ [أَنْ] أَدْعُوَ عَلَيْكُمْ دَعْوَةً تَرْجِعُونَ فى غَيْرِ صُوَرِكُمْ» .\nقال: فأخذوا أرديتهم ولم يعودوا لذلك.\nقلت: نفيع غير منتفعٍ بروايته، ولا مفروحٍ بها (٣) .\n(حديث آخر)\n٨٠٨٦ - رواه الطبرانى من طريق إسماعيل بن عياشٍ، عن يحيى ابن يزيد، [عن زيد بن أبى أنيسة]، عن أبى داود، نفيع، عن عمران بن حصين مرفوعًا: «ما من قاضٍ من قضاة المسلمين إلا ومعه\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٢.\n(٢) تقدم أن نفيع بن الحارث هو أبو داود.\n(٣) الخبر أخرجه ابن ماجه فى (باب ما جاء فى النهى عن التسلب مع الجنازة)، وفى الزوائد: هذا إسناد ضعيف، فيه نفيع بن الحارث أبو داود الأعمى، تركه غير واحد، ونسبه يحيى بن معين وغيره للوضع وعلى بن الحزور كذلك متروك الحديث، وقال البخارى: منكر الحديث عنده عجائب، وقال مرة: فيه نظر، سنن ابن ماجه: ١/٤٧٦.","vol":"6","page":443},{"text":"ملكان يسددانه إلى الحق ما لم يرد غيره فإذا أراد غيره وجار متعمدًا تبرأ منه الملكان ووكلاه إلى نفسه» (١) . /\n\n<span data-type=\"title\" id=toc-3403>(أبو الدهماء: واسمه قرفة بن بهيس عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٤٠ وما بين المعكوفين استكمال منه؛ وقال الهيثمى: فيه أبو داود الأعمى، وهو كذاب، مجمع الزوائد: ٤/١٣٥.","vol":"6","page":444},{"text":"٨٠٨٧ - حدثنا يحيى بن سعيدٍ، حدثنا هشام بن حسان، حدثنا حميد بن هلال، عن أبى الدهماء، عن عمران بن حصين، عن النبى - ﷺ -. قال: «مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ مِنْهُ (١)، فَإِنَّ الرجل يَأْتِيهِ، وَهُوَ يَحْسَبُ أَنَّهُ مُؤْمِنٌ فَمَا يَزَالُ بِهِ لِمَا مَعَهُ مِنَ الشُّبَهِ حَتَّى يَتَّبِعَهُ» (٢) .\nرواه أبو داود عن موسى بن إسماعيل، عن جرير بن حازمٍ، عن حميد بن هلال به (٣) .\n٨٠٨٨ - حدثنا يزيد، حدثنا هشام بن حسان، عن حميد بن هلال، عن أبى الدهماء العدوى، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ مِنْهُ - ثلاثًا يقولها ـ، فَإِنَّ الرجل يَأْتِيهِ يَتَّبِعُهُ وَهُوَ يَحْسَبُ أَنَّهُ صَادِقٌ لِمَا يَبْعَثُ بِهِ مِنَ الشُّبُهَاتِ» (٤) .\n\n<span data-type=\"title\" id=toc-3404>(أبو رجاء: عن عمران بن حصين)</span>\n٨٠٨٩ - حدثنا محمد بن جعفر، حدثنا عوف، عن أبى رجاء، عن عمران ابن حصينٍ. قال: قال رسول الله - ﷺ -: «اطَّلَعْتُ فى النَّارِ\n_________\n(١) تكررت فى المخطوطة ثلاث مرات.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣١.\n(٣) الخبر أخرجه أبو داود فى الملاحم (باب خروج الرجال): سنن أبى داود: ٤/١١٦.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤١.","vol":"6","page":444},{"text":"فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ، وَاطَّلَعْتُ فى الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَراءَ» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.","vol":"6","page":445},{"text":"٨٠٩٠ - حدثنا عبد الصمد، حدثنا سلم بن زرير، حدثنا أبو رجاء، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «اطلعت» فذكر مثله (١) .\n٨٠٩١ - حدثنا الخفاف، أنبأنا سعيد، عن أبى رجاء، عن ابن عباس، عن النبى - ﷺ - بمثله (٢) .\nوقد رواه البخارى، ومسلم، والترمذى، والنسائى من حديث عوف بن أبى جميلة الأعرابى.\nزاد البخارى: وسلم بن زريرٍ كلاهما: عن أبى رجاء، عن عمران به.\nوقال الترمذى: حسن صحيح.\nقال البخارى: تابعه أيوب وقال: صخر بن جويرية، وحماد بن نجيحٍ، عن أبى رجاء، عن ابن عباس.\nقال أبو مسعودٍ: إنما رواه عن أيوب كذلك عبد الوارث، وقال سائر أصحاب أيوب: عنه عن أبى رجاء عن ابن عباس.\nورواه النسائى من حديث عبد الوارث، عن أيوب، عن أبى رجاء، عن ابن عباس، عن النبى - ﷺ -.\n_________\n(١) المرجع السابق.\n(٢) المرجع السابق ويلاحظ أن هذا الخبر من حديث ابن عباس كما سبق أن أورد حديثًا عن عبد الله ابن عمرو.","vol":"6","page":445},{"text":"قال الترمذى: وكلا الإسنادين عندى صحيح، ويحتمل أن يكون أبو رجاء سمعه منهما (١) .\n_________\n(١) الخبر أخرجه البخارى فى بدء الخلق من حديث سلم بن زرير (باب ما جاء فى صفة الجنة وأنها مخلوقة) ومن حديث عوف فى النكاح (باب كفران العشير) وقال: تابعه أيوب وسلم بن زرير، ومن حديث سلم أيضًا فى الرقاق (باب الفقر) وقال: تابعه أيوب وعوف، وقال صخر وحماد بن نجيح: عن أبى رجاء عن ابن عباس، ومن حديث عوف (باب صفة الجنة والنار): فتح البارى: ٦/٣١٨، ٩/٢٩٨، ١١/٢٧٢، ٤١٥؛ وأخرجه الترمذى فى صفة جهنم (باب ما جاء أن أكثر أهل النار النساء): جامع الترمذى: ٤/٧١٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩٨.","vol":"6","page":446},{"text":"٨٠٩٢ - حدثنا يحيى - هو ابن/ سعيد ـ، عن الحسن بن ذكوان، حدثنى أبو رجاء. [قال: حدثنى عمران بن حصين، عن النبى - ﷺ -. قال: «يَخْرُجُ مِنَ النَّارِ قَوْمٌ بِشَفَاعَةِ محمدٍ - ﷺ - فَيُسَمُّونَ الجهَنَّمِيّينَ»] (١) .\n٨٠٩٣ -[حدثنى يحيى، عن عوف، حدثنا أبو رجاء]، حدثنى عمران بن حصين. قال: كنا فى سفر مع رسول الله - ﷺ -، وإنا سرينا حتى إذا كنا فى آخر الليل وقعنا تلك الوقعة فلا وقعة أحلى عند المسافر منها. قال: فما أيقظنا إلا حر الشمس، وكان أول من استيقظ فلان، ثم فلان - كان يسميهم أبو رجاء ونسيهم عوف - ثم عمر بن الخطاب الرابع.\nوكان رسول الله - ﷺ - إذا نام لم نوقظه حتى يكون هو يستيقظ لأنا لا ندرى ما يحدث، أو يحدث له فى نومه فلما استيقظ عمر ورأى ما أصاب الناس، وكان رجلًا أوجوف جليدًا. قال: فكبر، ورفع صوته\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٤، وسيأتى تخريجه عند البخارى وأبى داود والترمذى وابن ماجه.","vol":"6","page":446},{"text":"بالتكبير، فما زال يكبر ويرفع صوته بالتكبير، حتى استيقظ لصوته رسول الله - ﷺ -.\nفلما استيقظ رسول الله - ﷺ - شكوا الذى أصابهم، فقال: «لا ضير» أو: «لا يضير ارتحلوا» . فارتحلوا، فسار غير بعيدٍ، ثم نزل، فدعا بالوضوء، فتوضأ ونودى بالصلاة، فصلى بالناس، فلما انفتل من صلاته إذا هو برجل معتزلٍ لم يصل مع القوم، فقال: «ما منعك يا فلان أن تصلى مع القوم؟ فقال: يا رسول الله أصابتنى جنابة ولا ماء. قال رسول الله - ﷺ -: «عَلَيْكَ بِالْصَّعِيدِ فَإِنَّهُ يَكْفِيكَ» .\nثم سار رسول الله - ﷺ -، فاشتكى إليه الناس العطش، فنزل فدعا فلانًا - كان يسميه أبو رجاء ونسيه عوف - ودعا عليًا. فقال: «اذهبا فابغيا لنا الماء» . قال: فانطلقا فتلقيا امرأة بين مزادتين أو سطيحتين من ماء على بعير لها، فقالا لها: أين الماء؟ فقالت: عهدى بالماء أمس. هذه الساعة، ونفرنا خلوف (١) . قالا لها: انطلقى إذًا. قالت: إلى أين؟ قالا: إلى رسول الله - ﷺ -. قالت: هذا الذى يقال له الصابى. قالا: هو الذى تعنين، فانطلقى إذًا فجاءا بها إلى رسول الله - ﷺ -، فحدثاه الحديث.\nفاستنزلوها عن بعيرها، ودعا رسول الله - ﷺ - بإناء، فأفرغ فيه من أفواه المزادتين، أو السطيحتين، وأوكأ (٢) أفواهما، وأطلق\n_________\n(١) هذه الساعة: بالنصب على الظرفية. قال ابن مالك: أصله فى مثل هذه الساعة، فحذف المضاف وأقيم المضاف إليه مقامه، أى بعد حذف فى. والنفر: ما دون العشرة، أرادت أن رجالها تخلفوا لطلب الماء. وخلوف: جمع خالف، قال ابن فارس: الخالف المستقى، ويقال أيضًا لمن غاب، ولعله المراد هنا، أى أن رجالها غابوا عن الحى. فتح البارى: ١/٤٥٢.\n(٢) أوكأ: ربط. المصدر السابق.","vol":"6","page":447},{"text":"العزالى (١)، ونودى فى الناس أن اسقوا واستقوا، فسقى من شاء واستقى من شاء وكان آخر ذلك أن أعطى الذى أصابته الجنابة إناءً من ماء، فقال: / «اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ» . قال: وهى قائمة تنظر ما يفعل بمائها.\nقال: وأيم الله لقد أقلع عنها، وإنه ليخيل إلينا أنها أشد ملأة منها حين ابتدأ فيها، فقال رسول الله - ﷺ -: «اجمعوا لها»، فجمع لها من بين عجوةٍ، ودقيقةٍ، وسويقةٍ حتى جمعوا لها طعامًا كثيرًا وجعلوه فى ثوبٍ، وحملوها على بعيرها ووضعوا الثوب بين يديها، فقال لها رسول الله - ﷺ -: «تَعْلَمِينَ وَاللهِ مَا رَزَأْنَاكِ مِنْ مَائَكِ شَيْئًا، وَلَكِنَّ اللهَ هُوَ سَقَانَا» .\nقال: فأتت أهلها وقد احتبست عنهم، فقالوا: ما حبسك يا فلانة؟ قالت: العجب، لقينى رجلان، فذهبا بى إلى هذا الذى يقال له الصابى ففعل بمائى كذا وكذا للذى كان فوالله إنه لأسحر الناس من هذه وهذه، فقالت بإصبعيها السبابة والوسطى فرفعتهما إلى السماء تعنى السماء والأرض، أو إنه لرسول الله حقًا.\nقال: وكان المسلمون بعد يغيرون على ما حولها من المشركين، ولا يصيبون الصرم (٢) الذى هى فيه، فقالت يومًا لقومها: ما أرى أن هؤلاء القوم يدعونكم عمدًا، فهل لكم فى الإسلام؟ فأطاعوها، فدخلوا فى الإسلام (٣) .\n_________\n(١) العزالى: جمع العزلاء وهم فم المزادة الأسفل. النهاية: ٣/٩٣. قال فى الفتح: لكل مزادة عزلاوان من أسفلها. فتح البارى: ١/٤٥٢.\n(٢) الصرم: بكسر المهملة أى أبياتًا مجتمعة من الناس. الفتح: ١/٤٥٣. وفى النهاية: الجماعة ينزلون بإبلهم ناحية على ماء: ٢/٢٦١.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٤.","vol":"6","page":448},{"text":"أخرجاه فى الصحيحين من حديث سلم بن زريرٍ، وعوفٍ عن أبى رجاء به (١) .\n_________\n(١) الخبر أخرجه البخارى فى الطهارة بلفظه (باب الصعيد الطيب) و(باب) وفى المناقب (باب علامات النبوة فى الإسلام): فتح البارى: ١/٤٤٧، ٤٥٢، ٦/٥٨٠؛ ومسلم فى الصلاة (باب قضاء الصلاة الفائتة واستحباب تعجيل قضائها): مسلم بشرح النووى: ٢/٣٣١.","vol":"6","page":449},{"text":"٨٠٩٤ - حدثنا يحيى، حدثنا عمران القصير، حدثنا أبو رجاء، حدثنا عمران ابن حصين. قال: نزلت آية المتعة فى كتاب الله، وعملنا بها مع رسول الله - ﷺ -، فلم تنزل آية تنسخ آية المتعة، ولم ينه عنها النبى - ﷺ - حتى مات (١) .\nرواه البخارى، عن مسدد، عن يحيى القطان، ورواه مسلم والنسائى من حديث بشر بن المفضل، عن عمران القصير به (٢) .\n٨٠٩٥ - حدثنا عبد الرزاق، حدثنا معمر، عن قتادة، عن أبى رجاء العطاردى، قال: داء عمران بن حصين إلى امرأته من عند رسول الله - ﷺ -، فقالت: حدثنا ما سمعت من النبى - ﷺ -. قال: إنه ليس حين حديث، فأغضبته. قال: سمعت رسول الله - ﷺ - يقولك «نَظَرْتُ فى الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءُ، وَنَظَرْتُ فى النَّار فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْنِّسَاءَ» (٣) .\n٨٠٩٦ - حدثنا روح، حدثنا شعبة، عن الفضيل بن فضالة - رجل من\nقيسٍ ـ، حدثنا أبو رجاء العطاردى. قال: خرج عمران بن\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٢) الخبر أخرجه النسائى فى التفسير (باب: «فمن تمتع بالعمرة إلى الحج»): فتح البارى: ٨/١٦٨؛ وأخرجه مسلم فى الحج (باب جواز التمتع): مسلم بشرح النووى: ٣/٣٦٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩٦.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.","vol":"6","page":449},{"text":"حصينٍ وعليه مطرف (١) خزٍ لم نره عليه قبل ذلك، / ولا بعده، فقال: إن رسول الله - ﷺ -[قال]: «مَنْ أَنْعَمَ اللهُ عَلَيْهِ [نِعْمَةً] فَإِنَّ اللهَ يُحِبُّ أَنْ يَرَى أَثَرَ [نِعْمَتِهِ] عَلَى خَلْقِهِ» .\nوقال روح ببغداد: «يحب أن يرى أثر نعمته على عبده» تفرد به (٢) .\n_________\n(١) المطرف: بكسر الميم وفتحها وضمها الثوب الذى فى طرفيه علمان. النهاية: ٣/٦٣.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٨، وما بين المعكوفات استكمال منه.","vol":"6","page":450},{"text":"٨٠٩٧ - حدثنا محمد بن كثير - أخو سليمان بن كثير ـ، [حدثنا] جعفر بن سليمان، عن عوف، عن أبى رجاء العطاردى، عن عمران بن حصينٍ: أن رجلًا جاء إلى النبى - ﷺ -، فقال: السلام عليكم. فرد [عليه، ثم جلس، فقال: «عشر» ثم جاء آخر، فقال: السلام عليكم ورحمة الله، فرد] عليه، فجلس، فقال: «عشرون» . ثم جاء آخر، فقال: السلام عليكم ورحمة الله وبركاته، فرد عليه، ثم جلس، فقال: «ثلاثون» (١) .\nرواه أبو داود، عن محمد بن كثير، والترمذى، والنسائى من حديثه، وقال الترمذى: حسن غريب من هذا الوجه (٢) .\n٨٠٩٨ - حدثنا هوذة، عن عوف، عن أبى رجاء العطاردى: مرسلًا وكذلك قال غيره (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٩، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب كيف السلام): سنن أبى داود: ٤/٣٥٠، وأخرجه الترمذى فى الاستئذان (باب ما ذكر فى فضل السلام): جامع الترمذى: ٥/٥٢؛ وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/١٩٨.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.","vol":"6","page":450},{"text":"حدثنا يزيد، أخبرنى رجل - كان يسمى فى كتاب أبى عبد الرحمن: عمرو ابن عبيدٍ ـ، حدثنا أبو رجاء العطاردى، عن عمران ابن حصين. قال: ما شبع آل محمد - ﷺ - من خبز بر مأدومٍ، حتى مضى لوجهه [- ﷺ -] .\n[قال أبو عبد الرحمن]: وكان أبى قد ضرب على هذا الحديث فى كتابه، فسألته عنه، فحدثنى [به] وكتب عليه: صح صح.\nقال أبو عبد الرحمن: إنما ضرب أبى على هذا الحديث لأنه لم يرض الرجل الذى يحدث عنه يزيد (١) تفرد به.\n(حديث آخر)\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٧، وما بين المعكوفات استكمال منه.","vol":"6","page":451},{"text":"٨٠٩٩ - رواه البخارى، وأبو داود، عن مسددٍ، والترمذى، وابن ماجه، عن بندارٍ كلاهما: عن يحيى بن سعيدٍ، عن الحسن بن ذكوان، عن أبى رجاء، عن عمران بن حصينٍ، عن النبى - ﷺ -.\nقال: «يَخْرُجُ قَوْمٌ مِنَ النَّارِ بِشَفَاعَةِ محمدٍ، فَيَدْخُلُونَ الْجَنَّةَ يُسَمَّوْنَ الْجُهَنَّمِيينَ» .\nقال أبو مسعود: ليس للحسن بن ذكوان فى الصحيحين سوى هذا الحديث (١) .\n_________\n(١) الخبر أخرجه البخارى فى الرقاق (باب صفة الجنة والنار): فتح البارى: ١١/٤١٨؛ وأبو داود فى السنة (باب فى الشفاعة): سنن أبى داود: ٤/٢٣٦؛ والترمذى فى صفة جهنم (باب١٠): جامع الترمذى: ٤/٧١٥؛ وأخرجه ابن ماجه فى الزهد (باب ذكر الشفاعة): سنن ابن ماجه: ٢/١٤٤٣.","vol":"6","page":451},{"text":"(حديث آخر)","vol":"6","page":452},{"text":"٨١٠٠ - رواه الطبرانى من حديث إبراهيم بن عبد الحميد بن حماية،\nعن الضحاك بن حمرة، عن أبى نضرة، عن أبى رجاء، عن عمران. قال: قال رسول الله - ﷺ -: «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ كُفِّرَتْ ذُنُوبُهُ وَخَطَايَاهُ، وَإذَا أَخَذَ فى الْمَشْىِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ عِشْرُونَ حَسَنَةً، فَإِذَا انْصَرَفَ مِنَ الصَّلاَةِ أُجِيزَ بِعَمَلِ\nمِائَتَىْ سَنَةٍ» .\nإسناده ضعيف وفى متنه نكارة (١) .\n\n<span data-type=\"title\" id=toc-3405>(أبو السوار عنه) </span>/\n٨١٠١ - حدثنا روح، حدثنا أبو نعامة، سمعت أبا السوار يذكر عن عمران ابن حصين. قال: سمعت رسول الله - ﷺ - يقول: «الْحَيَاءُ خيْرُ كُلَّهُ» فذكر الحديث (٢) .\n٨١٠٢ - حدثنا يحيى بن سعيدٍ، عن خالد بن رباحٍ، سمعت أبا السوار، سمعت عمران بن حصينٍ يقول: قال رسول الله - ﷺ -: «الْحَيَاءُ خيْرُ كُلَّهُ» (٣) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/١٣٩؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه الضحاك بن حمزة، ضعفه ابن معين والنسائى، وذكره ابن حبان فى الثقات. مجمع الزوائد: ٢/١٧٤.\nنقول: الضحاك بن حمزة: بضم الحاء وبالراء المهملة: قال ابن معين ليس بشىء وقال الجوزجانى: غير محمود فى الحديث، وقال الدار قطنى: ليس بالقوى، يعتبر به، وقال ابن عدى: أحاديثه غرائب، وقال فى بعض النسخ: متروك الحديث. وذكره ابن حبان وابن شاهين فى الثقات. تهذيب التهذيب: ٤/٤٤٣.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٢.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":452},{"text":"٨١٠٣ - حدثنا وكيع، حدثنا خالد بن رباح الهذلى، عن أبى السوار العدوى، عن عمران بن حصينٍ، عن النبى - ﷺ - مثله (١) .\n٨١٠٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، سمعت أبا السوار العدوى يحدث: أنه سمع عمران بن حصينٍ الخزاعى يحدث عن رسول الله - ﷺ -. قال: «الْحَيَاءُ لاَ يَأْتِى إِلاَّ بِخَيْرٍ» .\nفقال بشير بن كعب: مكتوب فى الحكمة: إن منه وقارًا، وإن منه سكينةً، فقال عمران: أحدثك عن رسول الله - ﷺ - وتحدثنى عن صحفك (٢) .\nرواه البخارى عن آدم، عن شعبة، ومسلم عن محمد بن المثنى، وبندار عن غندر به (٣) .\n٨١٠٥ - حدثنا يزيد، أنبأنا خالد بن رباح: أبو الفضل، حدثنا أبو السوار العدوى، حدثنا عمران بن حصينٍ، عن النبى - ﷺ -. قال: «الْحَيَاءُ خيْرُ كُلَّهُ» . فقال رجل من الحى: إنه يقال فى الحكمة إن منه وقارًا، وإن منه ضعفًا، فقال له عمران، أحدثك عن رسول الله - ﷺ -، وتحدثنى عن الصحف (٤) .\n(حديث آخر)\n٨١٠٦ - قال الطبرانى: حدثنا الحسن بن على المعمرى، حدثنا محمد بن بكار، حدثنا محمد بن سواء، عن شعبة، عن قتادة، عن\n_________\n(١) المرجع السابق.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٥٧.\n(٣) الخبر أخرجه البخارى فى الأدب (باب الحياء): فتح البارى: ١٠/٢٥١؛ وأخرجه مسلم فى الايمان (باب الحياء شعبة من الأيمان): مسلم بشرح النووى: ١/٢١١.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.","vol":"6","page":453},{"text":"أبى السوار، عن عمران. قال: كان رسول الله - ﷺ - أشد حياء من العذراء فى خدرها، وكان إذا كره شيئًا عرف فى وجهه (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٠٦.","vol":"6","page":454},{"text":"٨١٠٧ - من حديث زيد بن الحباب، عن شعبة، عن قتادة، عن أبى السوار، عن عمران، عن النبى - ﷺ - قال: «لاَ يَقْبَلُ اللهُ صلاَةً بِغَيْرِ طَهُورٍ، وَلاَ صَدَقَةً مِنْ غُلُولٍ» (١) .\n\n<span data-type=\"title\" id=toc-3406>(أبو طليحة: مولى بنى خلف عنه)</span>\n٨١٠٨ - قال الطبرانى: حدثنا الحسن بن على الفسوى، حدثنا إبراهيم بن عبد الله الهروى، حدثنا العباس بن الفضل الأنصارى، حدثنا هشام بن زياد، حدثنى أخى: الوليد بن زيادٍ، عن أبى طليحة: مولى بنى خلفٍ، حدثنا عمران بن حصين: أنه شهد عثمان بن عفان أيام غزوة تبوكٍ فى جيش العسرة. فأمر/ رسول الله - ﷺ - بالصدقة، والقوة، والتأسى. قال: وكانت نصارى العرب كتبوا إلى هرقل: أن هذا [الرجل] الذى [خرج] ينتحل النبوة قد هلك، وأصابتهم سنون، فهلكت أموالهم، فإن كنت تريد أن تلحق دينك فالآن.\nفبعث رجلًا من عظمائهم يقال له الضناد، وبعث معه أربعين ألفًا، فلما بلغ ذلك رسول الله - ﷺ - كتب [فى] العرب، وكان يجلس كل يوم على المنبر، فيدعو الله، ويقول: «اللَّهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ فَلَنْ تُعْبَدَ فى الأَرْضِ» .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٠٦-٢٠٧؛ وقال الهيثمى: رجاله رجال الصحيح، مجمع الزوائد: ١/٢٢٨.","vol":"6","page":454},{"text":"قال: فلم يكن للناس [قوة] يعنى يعطون، وكان عثمان بن عفان قد جهز عيرًا إلى الشام يريد أن يمتار عليها، فقال: يا رسول الله هذه مائتا بعيرٍ بأقتابها، وأحلاسها، ومائتا أوقيةٍ، فحمد الله رسول الله - ﷺ - وكبر الناس، ثم قام مقامًا آخر، فأمر بالصدقة. [فقام] عثمان وقال: يا رسول الله وهاتان مائتا بعيرٍ، ومائتا أوقيةٍ، فكبر وكبر الناس، وأتى عثمان بالإبل وأتى بالمال فصبه بين يديه، فسمعته يقول: «ما ضر عثمان ما عمل بعد اليوم» (١) .\n\n<span data-type=\"title\" id=toc-3407>(أبو العلاء بن الشخير: تقدم فى مطرفٍ) </span>(٢)\n\n<span data-type=\"title\" id=toc-3408>(أبو قتادة العدوى عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٢٣١؛ وقال الهيثمى: رواه الطبرانى وفيه العباس ابن الفضل الأنصارى وهو ضعيف، مجمع الزوائد: ٦/١٩١.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":455},{"text":"٨١٠٩ - حدثنا إسحاق بن عيسى، حدثنا حماد - يعنى ابن زيدٍ ـ، عن إسحاق بن سويدٍ، عن أبى قتادة العدوى. قال: دخلنا على عمران بن حصينٍ فى رهطٍ من بنى عدى فينا بشير بن كعبٍ، فحدثنا عمران بن حصين. قال: قال رسول الله - ﷺ -: «الْحَيَاءُ خَيْرٌ كُلُّهُ» .\nفقال بشير بن كعبٍ: إنا لنجد فى بعض الكتب، أو قال الحكمة: أن منه سكينةً، ووقارًا لله، ومنه ضعفًا، فأعاد عمران الحديث، وأعاد بشير مقالته حتى ذكر ذلك مرتين، أو ثلاثًا، فغضب عمران حتى احمرت عيناه، وقال: أحدثك عن رسول الله - ﷺ - وتعرض فيه لحديث الكتب. قال: فقلنا: يا أبا نجيدٍ إنه لا بأس به، وإنه منا، فما زلنا حتى سكن (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٥.","vol":"6","page":455},{"text":"رواه مسلم عن يحيى بن حبيبٍ بن عربى، وأبو داود عن سليمان بن حربٍ كلاهما: عن حماد بن زيدٍ به (١) . /\n_________\n(١) الخبر أخرجه مسلم فى الأيمان (الحياء شعبة من الإيمان): مسلم بشرح النووى: ١/٢١١؛ وأبو داود فى الأدب (باب فى الحياء): سنن أبى داود: ٤/٢٥٢.","vol":"6","page":456},{"text":"٨١١٠ - حدثنا وهب بن جريرٍ، حدثنا أبى، سمعت حميد بن هلالٍ يحدث عن أبى قتادة، عن عمران بن حصينٍ. قال: قال رسول الله - ﷺ -: «الْحَيَاءُ خَيْرٌ كُلُّهُ» (١) .\n\n<span data-type=\"title\" id=toc-3409>(أبو قلابة عنه)</span>\n٨١١١ - حدثنا وكيع، حدثنا محمد بن عبد الله الشعيثى، عن أبى قلابة، عن سمرة بن جندبٍ، وعمران بن حصين. قالا: ما خطبنا النبى - ﷺ -[خطبةً] إلا أمرنا بالصدقة، ونهانا عن المثلة، تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-3410>(أبو مراية عنه)</span>\n٨١١٢ - حدثنا عبد الرحمن، أنبأنا همام، عن قتادة، عن أبى مراية، عن عمران بن حصين، عن النبى - ﷺ - قال: «لا طاعة فى معصية الله ﷿» تفرد به (٣) .\n٨١١٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، سمعت أبا مراية العجلى، سمعت عمران بن حصين يحدث عن النبى - ﷺ -: أنه قال: «لا طاعة فى معصية الله» (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٦.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.","vol":"6","page":456},{"text":"٨١١٤ - حدثنا يحيى بن سعيدٍ، عن شعبة، عن قتادة، عن أبى مراية، عن عمران بن حصينٍ، عن النبى - ﷺ - قال: «لاَ طَاعَةَ فى مَعْصِيَةِ اللهِ تَعَالَى» (١) .\n\n<span data-type=\"title\" id=toc-3411>(أبو المليح عنه)</span>\n٨١١٥ - قال أبو يعلى: حدثنا سفيان بن وكيعٍ، عن أبيه، حدثنا عبد الله بن أبى حميدٍ، عن أبى المليح، عن عمران بن حصينٍ. قال: أتت امرأة رسول الله - ﷺ -، فقالت: إن هاتيك اهتجنت (٢) فما عليها، ثلاثًا. فقال: «ائتى بشاهدٍ» . فقال رجل: أنا يا رسول الله. فقال: «اذْهَبْ بِهَا حَتَّى تَلِدَ»، فلما ولدت جاء بها، فأمر فلفت عليها ثيابها، ثم أمر بها فرجمت، ثم قام ليصلى عليها، فقال له عمر: الزانية الزانية. فقال: «لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا سَبْعُونَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ» (٣) .\n(حديث آخر)\n٨١١٦ - رواه الطبرانى: حدثنا إبراهيم بن نائلة، حدثنا شباب العصفرى، حدثنا معتمر بن سليمان، سمعت عقبة بن خالدٍ، عن عبد الله بن غالبٍ، عن ابى المليح بن أسامة، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «[عليكم] من العمل بما تطيقون، فإن الله لا يمثل حتى تملوا» (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٦.\n(٢) اهتجئت: تبين حملها. النهاية: ٥/٢٤٨ وهو أقرب الألفاظ إلى رسم المخطوطة. وفى الطبرانى: «انها زنت» .\n(٣) الخبر أخرجه الطبرانى من طريق أبى المليح بألفاظ لا تغير المعنى، المعجم الكبير للطبرانى: ١٨/٢٢٨ وله طرق أخرى عنده: ١٨/١٩٦ وما بعدها.\n(٤) المعجم الكبير للطبرانى: ١٨/٢٢٨ وما بين المعكوفين استكمال منه؛ وقال الهيثمى: إسناده حسن، مجمع الزوائد: ٢/٢٥٩.","vol":"6","page":457},{"text":"<span data-type=\"title\" id=toc-3412>(أبو المهاجر عنه) </span>/\nإن كان محفوظًا: أن امرأة أتت النبى - ﷺ -[فاعترفت بالزنا] فأمر بها فشكت عليها ثيابها، ثم رجمها، ثم صلى عليها.","vol":"6","page":458},{"text":"٨١١٧ - رواه النسائى وابن ماجه من حديث الأوزاعى، عن يحيى بن أبى كثيرٍ، عن أبى قلابة، عن أبى المهاجر، عن عمران بن الحصين به.\nقال النسائى: لا نعلم أحدًا تابع الأوزاعى على قوله: عن أبى المهاجر، وإنما هو أبو المهلب (١) .\n\n<span data-type=\"title\" id=toc-3413>(أبو المهلب عنه)</span>\n٨١١٨ - حدثنا إسماعيل، حدثنا أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن رجلًا أعتق ستة من مملوكين له عند موته، لم يكن له مال غيرهم، فدعا بهم رسول الله - ﷺ -، فجزأهم أثلاثًا، ثم أقرع بينهم، فأعتق اثنين، وأرق أربعةً، وقال له قولًا شديدًا (٢) .\nرواه مسلم، وأبو داود، والترمذى، والنسائى من حديث [أيوب] .\nورواه أبو داود، وابن ماجه [من حديث حماد بن زيدٍ]، وخالد الحذاء كلاهما: عن أبى قلابة به.\nوقال الترمذى: حسن صحيح.\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٩٩؛ وأخرجه ابن ماجه فى الحدود (باب الرجم): سنن ابن ماجه: ٢/٨٥٤. وما بين المعكوفين استكمال منهما.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":458},{"text":"وفى رواية لأبى داود والنسائى عن خالد الحذاء، عن أبى قلابة، عن أبى\nزيدٍ، عن رجل من الأنصار، عن النبى - ﷺ -. قال النسائى: أيوب أثبت من خالدٍ الحذاء (١) .\n_________\n(١) الخبر أخرجه مسلم فى الإيمان (باب صحبة المماليك): مسلم بشرح النووى: ٤/٢١٩، ٢٢٠؛ وأبو داود فى العتق (باب فيمن أعتق عبيدًا له لم يبلغهم الثلث): سنن أبى داود: ٤/٢٨؛ وأخرجه الترمذى فى الأحكام (باب ما جاء فيمن اعتق مماليكه عند موته وليس له مال غيرهم): جامع الترمذى: ٣/٦٣٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٠١؛ وابن ماجه فى الأحكام (باب القضاء بالقرعة): سنن ابن ماجه: ٢/٧٨٦ وما بين المعكوفات من المراجع.","vol":"6","page":459},{"text":"٨١١٩ - حدثنا إسماعيل، أنبأنا أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن النبى - ﷺ - فدى رجلين من المسلمين برجلٍ من المشركين من بنى عقيلٍ (١) .\n٨١٢٠ - حدثنا إسماعيل، أنبأنا خالد الحذاء، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن النبى - ﷺ - فى ثلاث ركعاتٍ من العصر، ثم قام، فدخل، فقام إليه رجل يقال له الخرباق، وكان فى يديه [طول] . فقال: يا رسول الله، فخرج إليه، فذكر له صنيعه، فجاء، فقال: «أصدق هذا؟» فقالوا: نعم. فلى الركعة التى ترك، ثم سلم ثم سجد سجدتين، ثم سلم (٢) .\nورواه أبو داود والترمذى، والنسائى جميعًا عن محمد بن يحيى الذهلى، عن محمد بن عبد الله الأنصارى، عن أشعث، عن ابن سيرين، عن خالد الحذاء، عن أبى قلابة، عن أبى المهلب، عن\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٧.","vol":"6","page":459},{"text":"عمران: أن رسول الله - ﷺ - صلى بهم فسها فسجد سجدتين، ثم سلم (١) .\n_________\n(١) الخبر أخرجوه جميعًا فى الصلاة:\n\nأبو داود فى (باب سجدتى السهو فيما تشهد وتسليم): سنن أبى داود: ١/٢٧٣؛ والترمذى (باب ما جاء فى التشهد فى سجدتى السهو): جامع الترمذى: ٢/٤٢٠؛ والنسائى فى (باب ذكر الاختلاف على أبى هريرة فى السجدتين): المجتبى: ٣/٢١.","vol":"6","page":460},{"text":"٨١٢١ - حدثنا عبد الرزاق، حدثنا معمر، عن أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران/ بن حصينٍ. قال: لعنت امرأة ناقةً لها، فقال النبى - ﷺ -: «إِنَّهَا مَلْعُونَةٌ فَخَلُّوا عَنْهَا» .\nقال: فلقد رأيتها تتبع المنازل ما يعرض لها أحد. ناقة ورقاء (١) .\nرواه مسلم وأبو داود من حديث أيوب، والنسائى من حديث عمران بن حديرٍ كلاهما: عن أبى قلابة به (٢) .\n٨١٢٢ - حدثنا عبد الرزاق، حدثنا معمر، عن يحيى بن أبى كثير، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن امرأة من جهينة اعترفت عند النبى - ﷺ - بزنًا، وقالت: أنا حبلى، فدعا النبى - ﷺ - وليها، فقال: «أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ، فَأَخْبِرْنِى»، ففعل، فأمر بها النبى - ﷺ - فشكت عليها ثيابها، ثم أمر برجمها، فرجمت، ثم صلى عليها.\nفقال عمر بن الخطاب: يا رسول الله رجمتها، ثم تصلى عليها؟ فقال: «لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ وَسِعَتْهُمْ،\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٢) الخبر أخرجه مسلم فى البر والصلة (باب النهى عن لعن الدواب وغيرها): مسلم بشرح النووى: ٥/٤٥٤؛ وأبو داود فى الجهاد (باب النهى عن لعن البهيمة): سنن أبى داود: ٣/٢٦؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٠٢.","vol":"6","page":460},{"text":"وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنَ أَنْ جَادَتْ بِنَفْسِهَا للهِ ﷿» (١) .\nرواه مسلم وأبو داود، والترمذى، والنسائى من حديث يحيى ابن أبى كثير به، وقال الترمذى: صحيح (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩.\n(٢) الخبر أخرجوه فى الحدود ما عدا النسائى:\n\nمسلم (باب حد الزنا): مسلم بشرح النووى: ٤/٢٨٠؛ وأبو داود (باب المرأة التى أمر بها النبى - ﷺ - برجمها من جهينة): سنن أبى داود: ٤/١٥١؛ والترمذى (باب تربص الرجم بالحبلى حتى تضع): جامع الترمذى: ٤/٤٢، وقال: حسن صحيح؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٠١؛ وأخرجه فى الجنائز (باب الصلاة على المرجوم): المجتبى: ٤/١٥.","vol":"6","page":461},{"text":"٨١٢٣ - حدثنا عفان، حدثنا حماد بن زيدٍ، حدثنا أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصينٍ. قال: كانت الغضباء لرجل من بنى عقيل، وكانت من سوابق الحاج [فأسر الرجل] وأخذت الغضباء معه، قال: فمر به رسول الله - ﷺ -، وهو فى وثاقٍ ورسول الله - ﷺ - على حمارٍ عليه قطيفة، فقال: يا محمد يأخذونى، وتأخذون سابقة الحاج، قال: فقال رسول الله - ﷺ -: «نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ: ثَقِيفٍ» .\nقال: وكانت ثقيف قد أسروا رجلين من أصحاب النبى - ﷺ -. وقال فيما قال: وإنى مسلم. فقال رسول الله - ﷺ -: «إِذَا قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلاَحِ» .\nقال: ومضى رسول الله - ﷺ -. قال: فقال: يا محمد إنى جائع فأطعمنى، وإنى ظمآن فاسقنى. قال: قال رسول الله - ﷺ -: «هَذِهِ حَاجَتُكَ» ثم فدى بالرجلين، وحبس رسول الله - ﷺ - الغضباء لرحله.\nقال: ثم إن المشركين أغاروا على سرح المدينة، فذهبوا بها، وكانت الغضباء فيه، قال: وأسروا امرأةً من المسلمين. قال: وكانوا","vol":"6","page":461},{"text":"إذا نزلوا أراحوا إبلهم بأفنتهم. / قال: فقامت المرأة ذات ليلةٍ بعدما ناموا، فجعلت كلما أتت على بعير رغا، حتى أتت على الغضباء، فأتت على ناقةٍ مجرسةٍ (١) ذلولٍ، فركبتها، ثم وجهتها [قبل] المدينة. قال: ونذرت إن الله أنجاها عليها لتنحرنها، فلما قدمت المدينة عرفت الناقة، فقيل: ناقة رسول الله - ﷺ -.\nقال: فأخبر رسول الله - ﷺ - بنذرها، أو أتته، فأخبرته. قال: فقال رسول الله - ﷺ -: «بِئْسَ مَا جَزَتْهَا» أو: «بِئْسَ مَا جَزَيْتِهَا أَنَّ اللهَ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا» .\nقال: ثم قال رسول الله - ﷺ -: «لاَ وَفَاءَ لِنَذْرٍ فى مَعْصِيَةِ اللهِ، وَلاَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ» .\nوقال وهيب - يعنى ابن خالدٍ ـ: وكانت ثقيف حلفاء لبنى عقيلٍ. وزاد حماد ابن سلمة فيه: وكانت الغضباء داجنًا لا تمنع من حوضٍ ولا من نبتٍ. قال عفان: مجرسةً معودةً (٢) .\nرواه مسلم وأبو داود والترمذى، والنسائى من حديث أيوب به (٣) .\n_________\n(١) مجرسة: مجربة مدربة فى الركوب والسير، والمجرس من الناس الذى قد جرب الأمور وخبرها. النهاية: ١/١٥٦.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٠، وما بين المعكوفات استكمال منه.\nوالدواجن: الشاة التى يعقلها الناس فى منازلهم وقد يقع على غير الشاة من كل ما يألف البيوت. النهاية: ٢/١٣.\n(٣) الخبر أخرجه مسلم فى النذر (باب لا وفاء لنذر فى معصية ولا فيما لا يملك العبد): مسلم بشرح النووى: ٤/١٨٠؛ وأبو داود فى الأيمان والنذور (باب النذر فيما لا يملك): سنن أبى داود: ٣/٢٣٩؛ وأخرجه الترمذى مختصرًا فى السير (باب ما جاء فى قتل الأسارى والفداء): جامع الترمذى: ٤/١٣٥؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٠٢.","vol":"6","page":462},{"text":"٨١٢٤ - حدثنا هشيم، أنبأنا يونس، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «إِنَّ أَخَاكُمُ النَّجَاشِىُّ قَدْ مَاتَ، فَصَلُّوا عَلَيْهِ» .\nفقام فصفنا [خلفه] فإنى لفى الصف الثانى فصلى عليه (١) .\nرواه مسلم، والنسائى من حديث إسماعيل بن علية، عن أيوب، عن أبى قلابة (٢) .\n٨١٢٥ - حدثنا معتمر، عن خالد، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن النبى - ﷺ - صلى ثلاث ركعات، فسلم، فقيل له، فصلى ركعةً، فسلم ثم سجد سجدتين وهو جالس (٣) .\n٨١٢٦ - حدثنا عفان، حدثنا أبان - يعنى العطار ـ، حدثنا يحيى ابن أبى كثير، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن امرأة من جهينة أتت نبى الله - ﷺ -، فقالت له: إنى أصبت حدًا، فأقمه على، وهى حامل، فأمر بها أن يحسن إليها، حتى تضع، فلما وضعت جىء بها إلى رسول الله - ﷺ -، فأمر بها فشكت عليها ثيابها، ثم رجمها ثم صلى عليها، فقال عمر: يا رسول الله تصلى عليها وقد زنت، فقال: «لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا للهِ ﷿» (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣١، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجاه فى الجنائز: مسلم (باب الصلاة على الغائب): مسلم بشرح النووى: ٢/٦١٨؛ والنسائى (باب الأمر بالصلاة على الميت): المجتبى: ٤/٤٦.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣١.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.","vol":"6","page":463},{"text":"٨١٢٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن خالد، عن أبى قلابة، عن أبى/ المهلب، عن عمران بن حصين. قال: صلى رسول الله - ﷺ - الظهر، أو العصر ثلاث ركعات، ثم سلم، فقال رجل من أصحاب النبى - ﷺ - يقال له الخرباق: أقصرت الصلاة؟ فسأل النبى - ﷺ -، فإذا هو كما قال، فصلى ركعة، ثم سلم، ثم سجد سجدتين، ثم سلم (١) .\n٨١٢٨ - حدثنا عبد الصمد، [حدثنا حرب]، حدثنا يحيى: أن أبا قلابة حدثه: أن أبا المهلب حدثه: أن عمران بن حصين حدثه: أن رسول الله - ﷺ - قال: «إِنَّ أَخَاكُمُ النَّجَاشِىَّ تُوُفِّىَ، فَصَلُّوا عَلَيْهِ» .\nقال: فصف رسول الله - ﷺ -، وصففنا خلفه فصلى عليه، وما نحسب الجنازة إلا موضوعةً بين يديه (٢) .\n٨١٢٩ - حدثنا إسماعيل، حدثنا أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين. قال: بينما رسول الله - ﷺ - فى بعض أسفاره، وامرأة من الأنصار على ناقةٍ، فضجرت فلعنتها، فسمع ذلك رسول الله - ﷺ -، فقال: «خُذُوا مَا عَلَيْهَا وَدَعُوهَا، فَإِنَّهَا مَلْعُونَةٌ» .\nقال عمران. فكأنى أنظر إليها الآن تمشى ما يعرض لها أحد، يعنى الناقة (٣) .\n٨١٣٠ - حدثنا إسماعيل، حدثنا أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن النبى - ﷺ - فدى رجلين من\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٦.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣١.","vol":"6","page":464},{"text":"المسلمين برجلٍ من المشركين من عقيلٍ (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٢.","vol":"6","page":465},{"text":"٨١٣١ - حدثنا سفيان بن عيينة، عن أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين، عن النبى - ﷺ -. قال: كانت امرأة أسرها العدو، وكانوا يريحون إبلهم عشاءً فأتت الإبل تريد منها بعيرًا تركبه، فكلما دنت من بعير رغا فتركته، حتى أتت ناقةً منها، فلم ترغ فركبت عليها، ثم نجت، فقدمت المدينة، فلما رآها الناس. قالوا: ناقة رسول الله - ﷺ - العضباء. قالت: إنى نذرت أن أنحرها إن الله أنجانى عليها. قال: «بِئْسَمَا جَزَيْتِهَا. لاَ نَذْرَ لإِبْنِ آدَمَ فِيمَا لاَ يَمْلِكُ، وَلاَ نَذْرَ فى مَعْصِيَةِ اللهِ» (١) .\nوللنسائى عن محمد بن منصور، وابن ماجه عن سهل بن [أبى] سهل، عن سفيان بن عيينة، عن أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران، عن النبى - ﷺ -: «لاَ نَذْرَ فى مَعْصِيَةِ [الله] وَلاَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ» .\nوأصل الحديث قد تقدم بطوله (٢) .\n٨١٣٢ - حدثنا محبوب بن الحسن، حدثنا خالد الحذاء، عن أبى قلابة، عن أبى المهلب، عن عمران/ بن حصين: أن رسول الله - ﷺ - لما بلغه وفاة النجاشى، قال: «إِنَّ أَخَاكُمُ النَّجَاشِىَّ تُوُفِّىَ، فَصَلُّوا عَلَيْهِ» . فقام فصلى عليه، والناس خلفه (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٢.\n(٢) الخبر أخرجه النسائى فى الأيمان والنذور (باب النذر فيما لا يملك): المجتبى: ٧/١٨؛ وابن ماجه فى الكفارات (باب النذر فى المعصية): سنن ابن ماجه: ١/٦٨٦، وما بين المعكوفات استكمال من المجتبى.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٣.","vol":"6","page":465},{"text":"٨١٣٣ - حدثنا إسماعيل [بن إبراهيم]، حدثنا أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين. قال: قال رسول الله - ﷺ -: «إِنَّ أَخَاكُمُ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ» . يعنى النجاشى (١) .\n٨١٣٤ - حدثنا إسماعيل، عن أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين. قال: كانت ثقيف حلفاء لبنى عقيلٍ، فأسرت ثقيف رجلين من أصحاب النبى - ﷺ -، وأسر أصحاب رسول الله - ﷺ - رجلًا من بنى عقيلٍ، وأصيبت معه العضباء، فأتى عليه رسول الله - ﷺ -، وهو فى الوثاق، فقال: يا محمد يا محمد، فقال: «ما شأنك؟» [فقال:] بم أخذتنى بم أخذت سابقة الحاج؟ - إعظامًا لذلك ـ. فقال: «أخذتك بجريرة حلفائك: ثقيفٍ» .\nثم انصرف عنه، فقال: يا محمد [يا محمد]ـ وكان رسول الله - ﷺ - رحيمًا رقيقًاـ فأتاه، فقال: «ما شأنك؟» قال: إنى مسلم. قال: «لو قلتها وأنت تملك أمرك أفلحت كل الفلاح»، ثم انصرف عنه، فناداه: يا محمد يا محمد، فأتاه، فقال: «ما شأنك؟» قال: إنى جائع فأطعمنى، وعطشان فاسقنى، قال: «هذه حاجتك» . قال: ففدى بالرجلين.\nوأسرت امرأة من الأنصار، وأصيبت معها العضباء فكانت المرأة فىالوثاق، فانفلتت ذات ليلةٍ من الوثاق، فأتت الإبل، فجعلت إذا دنت من البعير رغا، فتتركه، حتى تنتهى إلى العضباء فلم ترغ، قال: وناقة منوقة (٢)، فقعدت فى عجزها، ثم زجرتها فانطلقت. ونذروا (٣) بها، فطلبوها، فأعجزتهم، فنذرت إن الله أنجاها عليها لتنحرنها.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٣، وما بين المعكوفين استكمال منه.\n(٢) المنوقة: المرو١ة المنقادة، النهاية: ٤/١٨٢.\n(٣) نذروا بها: علموا بها، النهاية: ٤/١٣٦.","vol":"6","page":466},{"text":"فلما قدمت المدينة [رآها الناس] فقالوا الغضباء ناقة رسول الله - ﷺ -، فقالت: إنى نذرت إن أنحاها الله عليها لتنحرنها، فأتوا النبى - ﷺ -، فذكروا ذلك له، فقال: سبحان الله بئسما جزتها إن الله أنجاها لتنحرنها. لا وفاء لنذرٍ فى معصية الله، ولا [نذر] فيما لا يملك [العبد]» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٣٣، وما بين المعكوفات استكمال منه.","vol":"6","page":467},{"text":"٨١٣٥ - حدثنا يحيى بن سعيدٍ، عن هشام، حدثنا يحيى، عن أبى قلابة، عن أبى المهلب: أن عمران بن حصينٍ حدثنى: أن امرأة أتت النبى - ﷺ - من جهينة حبلى من الزنا، فقالت: يا رسول الله إنى أصبت حدًا، فأقمه على، / قال: فدعا وليها، فقال: «أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ، فَائْتِنِى بِهَا»، ففعل. فأمر بها فشكت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى عليها.","vol":"6","page":467},{"text":"فقال عمر: تصلى عليها وقد زنت؟ قال: «لَقَدْ تَابَتْ تَوْبةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا للهِ ﷿» (١) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٥.","vol":"6","page":468},{"text":"٨١٣٦ - حدثنا أبو عامر، حدثنا هشام، عن يحيى، عن أبى قلابة، عن أبى المهلب، عن عمران بن حصين: أن امرأة من جهينة أتت النبى - ﷺ - وهى حبلى من زنا، فقالت: يا رسول الله أصبت حدًا فأقمه على، فدعا رسول الله - ﷺ - وليها، فقال: «أَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ، فَائْتِنِى بِهَا»، ففعل، فأمر بها فشكت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى عليها.\nفقال عمر: تصلى عليها وقد رجمتها؟ فقال: «لَقَدْ تَابَتْ تَوْبةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا للهِ ﷿» (١) .\n٨١٣٧ - حدثنا عفان، حدثنا بشر بن المفضل، حدثنا يونس ابن عبيدٍ، عن محمد بن سيرين، عن أبى المهلب، عن عمران بن حصين: أن رسول الله - ﷺ - قال: «إِنَّ أَخَاكُمُ النَّجَاشِىَّ قَدْ مَاتَ، فَقُومُوا فَصَلُّوا عَلَيْهِ» . قال: فقمنا، فصففنا عليه كما نصف على الميت وصلينا عليه كما نصلى على الميت (٢) .\n(حديث آخر)\n٨١٣٨ - رواه البزار من حديث حماد بن سلمة، عن أيوب، عن أبى قلابة، عن أبى المهلب، عن عمران. قال رسول الله - ﷺ -: «لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ» (٣) .\nوبه: «من قتل نفسه بشىء [فى الدنيا] عذب به فى يوم القيامة» .\nثم قال البزار: ورواه بعضهم، عن أبى قلابة، عن ثابت بن الضحاك (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٩.\n(٣) لفظه فى كشف الأستار: «إذا قال الرجل لأخيه: يا كافر، فهو كقتله» .\n\nوقال البزار: لا نعلمه بهذا اللفظ إلا عن عمران، وإسحاق - الراوى عن حماد - حدث بأحاديث لا يتابع عليها. كشف الأستار: ٢/٤٣١.\nوقال الهيثمى: رواه البزار، ورجاله ثقات، مجمع الزوائد: ٨/٧٣.\n(٤) وقال البزار أيضًا: لا نعلمه يروى بهذا اللفظ بإسناد أحسن من هذا عن عمران ولا نعلم له طريقًا إلا هذا الطريق، كشف الأستار، ٤/١٨٧؛ وقال الهيثمى: رواه البزار، وفيه إسحاق بن إدريس، وهو متروك، مجمع الزوائد: ١٠/٣٩٥.\nنقول: وإسحاق بن إدريس فى سند الحديث السابق أيضًا.","vol":"6","page":468},{"text":"<span data-type=\"title\" id=toc-3414>(أبو نضرة عنه)</span>","vol":"6","page":469},{"text":"٨١٣٩ - حدثنا بهز، حدثنا أبان بن يزيد، حدثنا قتادة، عن أبى نضرة، عن أبى سعيدٍ، أو عن عمران بن حصينٍ: أنه قال: أشهد على رسول الله - ﷺ - أنه نهانا عن لبس الحرير، وعن الشرب فى الحناتم (١)، تفرد به.\n٨١٤٠ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا على بن زيدٍ، عن أبى نضرة: أن فتى سأل عمران بن حصين عن صلاة رسول الله - ﷺ - فى السفر فعدل إلى مجلس العوقة (٢) . / فقال: إن هذا الفتى سألنى عن صلاة رسول الله - ﷺ - فى السفر، فاحفظوا عنى.\nما سافر رسول الله - ﷺ - سفرًا إلا صلى ركعتين، ركعتين، حتى يرجع، وإنه أقام بمكة زمان الفتح ثمانى عشرة ليلةً يصلى بالناس ركعتين ركعتين (٣) .\n٨١٤١ - وحدثنا يونس بن محمد بهذا، وزاد فيه.\nإلا المغرب، ثم يقول: «يا أهل مكة قوموا فصلوا ركعتين أخريين فإنا سفر»، ثم غز حنينًا، والطائف، فصلى ركعتين ركعتين، ثم رجع إلى جعرانة، فاعتمر منها فى ذى القعدة، ثم غزوت مع أبى بكر، وحججت، واعتمرت، فصلى ركعتين ركعتين، ومع عمر، فصلى ركعتين ركعتين.\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٢٩، والحناتم: جمع حنتم وهى جرار مدهونة خضر كانت تحمل الخمر فيها إلى المدينة، ثم اتسع فيها فقيل للخزف كله حنتم. النهاية: ١/٢٦٤.\n(٢) العوقة: محلة من محل البصرة. معجم البلدان: ٤/١٦٩.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٠، وهو متصل بالحديث الآتى فى نسق واحد.","vol":"6","page":469},{"text":"قال يونس: إلا المغرب، ومع عثمان صدر إمارته قال يونس: ركعتين إلا المغرب، ثم إن عثمان صلى بعد ذلك أربعًا (١) .\nرواه أبو داود عن موسى بن إسماعيل، عن حماد بن سلمة، وعن إبراهيم بن موسى، عن إسماعيل بن علية، والترمذى عن أحمد ابن منيعٍ، عن هشيمٍ كلهم: عن على بن زيدٍ به. وقال الترمذى: حسن (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٠.\n(٢) الخبر أخرجاه فى الصلاة: أبو داود (باب متى يتم المسافر): سنن أبى داود: ٢/٩؛ والترمذى (باب ما جاء فى التقصير فى السفر): جامع الترمذى: ٢/٤٣٠ وقال: حسن صحيح.","vol":"6","page":470},{"text":"٨١٤٢ - حدثنا إسماعيل. قال على بن زيدٍ: أنبأنا عن أبى نضرة، قال: مر عمران بن حصينٍ بمجلسنا (١)، فقام إليه فتى من القوم، فسأله عن صلاة رسول الله - ﷺ - فى الغزو والحج والعمرة، فجاء فوقف علينا، فقال: إن هذا سألنى عن أمرٍ، فأردت أن تسمعوه، أو كما قال.\nغزوت مع رسول الله - ﷺ -، فلم يصل إلا ركعتين حتى رجع إلى المدينة، [وحججت معه فلم يصل إلا ركعتين حتى رجع إلى المدينة]، وشهدت معه الفتح، فأقام بمكة ثمانى عشرة لا يصلى إلا ركعتين، ويقول لأهل البلد: «صلوا أربعًا فإنا سفر» .\nواعتمرت معه ثلاث عمر، فلم يصل إلا ركعتين، وحججت مع أبى بكر، وعمر حجاتٍ، فلم يصليا إلا ركعتين حتى رجعا إلى المدينة (٢) .\n_________\n(١) لفظ المسند: «فجلسنا» وما عند المصنف أشبه.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣١.","vol":"6","page":470},{"text":"٨١٤٣ - حدثنا إسماعيل، عن على بن زيد، عن أبى نضرة، عن عمران بن حصين. قال: شهدت مع رسول الله - ﷺ - الفتح، فأقام بمكة ثمان عشرة ليلة لا يصلى إلا ركعتين، ثم يقول لأهل البلد: «صَلُّوا أرْبَعًا فَإِنَّا سَفْرٌ» (١) .\n٨١٤٤ - حدثنا معاذ بن هشام، حدثنى أبى، عن قتادة، عن أبى نضرة، عن عمران بن حصين: أن غلامًا لأناس فقراء قطع أذن غلام لأناس أغنياء فأتى أهله النبى - ﷺ -، فقالوا: يا نبى الله إنا ناس فقراء فلم يجعل عليه شيئًا (٢) .\nرواه أبو داود فى الديات، عن أحمد بن حنبل، والنسائى فى/ القود عن إسحاق بن إبراهيم كلاهما: عن معاذ بن هشام به (٣) .\n٨١٤٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن على بن زيدٍ: سمعت أبا نضرة. قال: مر على مسجدنا عمران بن حصين، فقمت إليه، فأخذت بلجامه، فسألته عن الصلاة فى السفر، فقال: خرجنا مع رسول الله - ﷺ - فى الحج، فكان يصلى ركعتين حتى ذهب، وأبو بكر ركعتين حتى ذهب، وعمر ركعتين حتى ذهب، وعثمان ست سنين أو ثمانٍ، ثم أتم الصلاة بمنًى أربعًا (٤) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٢.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٣٨.\n(٣) الخبر أخرجه أبو داود (باب فى جنابة العبد يكون الفقراء): سنن أبى داود: ٤/١٩٦؛ والنسائى فى القسامة (باب سقوط القود بين المماليك فيما دون النفس): المجتبى: ٨/٢٣.\n(٤) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.","vol":"6","page":471},{"text":"<span data-type=\"title\" id=toc-3415>(رجل من بنى ليثٍ عنه)</span>","vol":"6","page":472},{"text":"٨١٤٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى التياح، سمعت رجلًا من بنى ليث. قال: شهدت (١) عمران بن حصين. قال شعبة، أو قال عمران: أشهد على رسول الله - ﷺ -: أنه نهى الحناتم، أو قال: الحنتم، وخاتم الذهب، والحرير (٢) .\n\n<span data-type=\"title\" id=toc-3416>(رجل من الحى عنه)</span>\n٨١٤٧ - حدثنا عارم، حدثنا معتمر بن سليمان، عن أبيه. قال: وحدثنى السميط [الشيبانى]، عن أبى العلاء، حدثنى رجل من الحى: أن عمران بن حصين حدثه: أن عبيسًا، أو ابن عبيس فى أناس من بنى جشمٍ أتوه. فقال له أحدهم: ألا تقاتل حتى لا تكون فتنة؟ قال: لعلى قد قاتلت حتى لم تكن فتنة.\nقال: ألا أحدثكم ما قال رسول الله - ﷺ - ولا أراه ينفعكم، فأنصتوا. قال: قال رسول الله - ﷺ -: «اغْزُوا بَنِى فُلاَنَ مَعَ فُلاَنٍ» . قال: فصفت الرجال وكانت النساء وراء الرجال، ثم لما رجعوا قال رجل: يا نبى الله استغفر لى غفر الله لك. قال: «هل أحدثت؟» . قال: لما هزم القوم أدركت رجلًا بين القوم والنساء، فقال: إنى مسلم، أو قال: أسلمت، فقتلته، فقال: تعوذًا بذلك حين غشيه الرمح.\nقال: «هَلْ شَقَقْتَ عَنْ قَلْبِهِ تَنْظُرُ إِلَيْةِ؟» فقال: لا والله ما فعلت، فلم يستغفر له، أو كما قال فى حديثه.\nقال رسول الله - ﷺ -: «اغْزُوا بَنِى فُلاَنَ [مَعَ] فُلاَنٍ» . فانطلق رجل من الحى، فلما رجع إلى النبى - ﷺ - قال: يا نبى الله استغفر لى غفر\n_________\n(١) لفظ المسند: «أشهد على عمران بن حصين» .\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٢٦.","vol":"6","page":472},{"text":"الله لك. قال: «هل أحدثت؟» قال: لما هزم القوم أدركت رجلين بين القوم والنساء، / فقالا إنا مسلمان أو قالا: أسلمنا، فقتلتهما، فقال رسول الله - ﷺ -: «عَمَّا أُقَاتِلُ النَّاسَ إلاَّ عَلَى الإسْلاَمِ، وَاللهِ لاَ أَسْتَغْفِرُ لَكَ»، أو كما قال، فمات بعد فدفنته عشيرته، فأصبح قد نبذته الأرض، ثم دفنوه، وحرسوه ثانيةً، فنبذته الأرض، ثم قالوا: لعل أحدًا جاء وأنتم نيام فأخرجه، فدفنوه الثالثة، ثم حرسوه، فنبذته الأرض ثالثةً، فلما رأوا ذلك ألقوه، أو كما قال (١) .\nوقد تقدم فى رواية السميط بن السمير عنه نحو هذا (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٨، وما بين المعكوفات استكمال منه.\n(٢) يرجع إلى الخبر فيما تقدم قريبًا.","vol":"6","page":473},{"text":"٨١٤٨ - حدثنا عبد الصمد، حدثنا محمد بن أبى المليح الهذلى، حدثنى رجل من الحى: أن يعلى بن سهيلٍ مر بعمران بن حصينٍ، فقال له: يا يعلى ألم أنبأ أنك بعت دارك بمائة ألفٍ؟ قال: بلى قد بعتها بمائة ألفٍ. قال: فإنى سمعت رسول الله - ﷺ - يقول: «مَنْ بَاعَ عُقْدَةَ مَالٍ سَلَّطَ اللهُ عَلَيْهَا تَالِفًا يُتْلِفُهَا» (١) .\nتقدم مما رواه أبو يعلى عن عبد الملك بن يعلى، عن يعلى (٢) .\n\n<span data-type=\"title\" id=toc-3417>(رجل عنه)</span>\n٨١٤٩ - حدثنا عبد الوهاب، أنبأنا محمد بن الزبير، عن أبيه، عن رجلٍ، عن عمران بن حصينٍ، عن النبى - ﷺ -: أنه قال: «لاَ نَذْرَ فى غَضَبٍ، وَكَفَّارَتُه كَفَّارَةُ الْيَمِينِ» (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٥.\n(٢) يرجع إلى الخبر فيما تقدم من هذا الجزء.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٣.","vol":"6","page":473},{"text":"ورواه النسائى عن إبراهيم بن يعقوب، عن مسدد، عن عبد الوارث، عن محمد بن الزبير به (١) .\nوقد تقدم من رواية محمد بن الزبير عن أبيه عن عمران (٢) .\nوعن محمد بن الزبير، عن الحسن، عن عمران (٣) .\n_________\n(١) الخبر أخرجه النسائى فى الأيمان والنذور (باب كفارة النذر): المجتبى: ٧/٢٧.\n(٢) يرجع إلى الخبر فيما تقدم من هذا الجزء.\n(٣) يرجع إلى الخبر فيما تقدم من هذا الجزء.","vol":"6","page":474},{"text":"٨١٥٠ - حدثنا عفان، حدثنا عبد الوارث، حدثنا محمد بن الزبير، حدثنى أبى: أن رجلًا حدثه: أنه سأل عمران بن حصين عن رجل: أنه نذر أن لا يشهد الصلاة فى مسجدٍ، فقال عمران: سمعت رسول الله - ﷺ - يقول: «لاَ نَذْرَ فى غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» (١) .\n٨١٥١ - حدثنا إسماعيل بن إبراهيم، عن محمد بن الزبير، حدثنى أبى: أنه لقى رجلًا بمكة، فحدثه عن عمران بن حصين، عن النبى - ﷺ -: أنه قال: «لاَ نَذْرَ فى غَضَبٍ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» (٢) .\n\n<span data-type=\"title\" id=toc-3418>(شيخ من أهل البصرة عنه)</span>\n٨١٥٢ - حدثنا أبو داود، حدثنا همام، عن قتادة، عن عمران ابن عصام: أن شيخًا حدثه/ من أهل البصرة، عن عمران بن حصين: أن رسول الله - ﷺ - سئل عن الشفع والوتر، فقال: «هِىَ الصَّلاَةُ بَعْضُهَا شَفْعٌ، وَبَعْضُهَا وَتْرٌ» (٣) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٠.\n(٣) من حديث عمران بن حصين فى المسند: ٤/٤٣٧.","vol":"6","page":474},{"text":"رواه الترمذى فى التفسير عن ابن مهدى، وأبى داود كلاهما: عن هشام به، وقال: غريب لا نعرفه إلا من حديث قتادة، وقد رواه خالد بن قيس، عن قتادة (١) .\nقال: وقد روى عن عصام بن عمران، عن عمران بن حصينٍ نفسه (٢) .\n_________\n(١) الخبر أخرجه الترمذى فى (باب ومن سورة الفجر): جامع الترمذى: ٥/٤٤٠.\n(٢) السياق يوهم أن قوله: «وقال: وقد روى عن عصام بن عمران.. إلخ» أن هذا من قول الترمذى. والذى بين يدينا أنه من قول الحافظ المزى فى تحفة الأشراف: ٨/٢٠٤.\nوقد أخرجه الحاكم من هذا الطريق، وقال: صحيح الإسناد ولم يخرجاه، وأقره الذهبى، مستدرك الحاكم: ٢/٥٢٢.","vol":"6","page":475},{"text":"٨١٥٣ - حدثنا بهز، حدثنا همام. قال: سئل قتادة عن الشفع والوتر، فقال: حدثنا عمران بن عصام الضبعى، عن شيخ من أهل البصرة، عن عمران بن حصين: أن النبى - ﷺ - قال: «هَى الصَّلاةُ مِنْهَا شَفْعٌ، وَمِنْهَا وَتْرٌ» (١) .\n٨١٥٤ - حدثنا يزيد، أنبأنا همام.\nوعفان، وعبد الصمد قالا: حدثنا همام، عن قتادة.\n[قال عفان فى حديثه. قال: حدثنى] عمران بن عصامٍ الضبعى. [وقال يزيد: عن قتادة، عن عمران بن عصام]، عن شيخ من أهل البصرة، عن عمران بن حصين، عن النبى - ﷺ - فى قوله ﴿وَالشَّفْعِ وَالْوَتْرِ﴾ . قال: «هى الصلاة منها شفع ومنها وتر» (٢) .\n_________\n(١) من حديث عمران بن حصين فى المسند: ٤/٤٣٨.\n(٢) من حديث عمران بن حصين فى المسند: ٤/٤٤٢، وما بين المعكوفات استكمال منه.","vol":"6","page":475},{"text":"١٣٦٠- (عمران بن عصام: والد [أبى] جمرة:) (١)\nنصر بن عمران الضبعى\n٨١٥٥ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا عفان، وحجاج ابن المنهال، عن حماد بن سلمة، عن أبى جمرة، عن أبيه: أن النبى - ﷺ - مات وهو ابن ثلاث وستين سنة (٢) .\nوالمحفوظ عن أبى حمزة، عن ابن عباس، كما فى الصحيحين (٣) .\n\n<span data-type=\"title\" id=toc-3420>١٣٦١- (عمران بن فضيلٍ بن عائذٍ) </span>(٤)\nقال ابن الأثير: ذكره الحافظ ابن ياسين، فيمن ورد هراه من الصحابة.\n٨١٥٦ - وروى ابن الأثير، عن أبى موسى المدينى بسنده إلى الهياج بن عمران بن الفضيل، عن أبيه: أنه وفد إلى النبى - ﷺ - فى قومه، فأكرمه، وأن عمران قد قال: قلت: يا رسول الله بالذى أكرمك بالنبوة والإيمان، وأكرمنا بك. ما أفضل ما يتوسل به إلى الله ﷿؟ قال: «أَنْ تُؤْثِرَ أَمْرَ اللهِ عَلَى كُلِّ شَىْءٍ وَتُطِيعَهُ بِالْعَمَل عَلَيْهِ، وَتَرْفُضَ الْكَذِبَ، وَتُعِينَ عَلَى الْحَقِّ، وَتُعَاشِرَ النَّاسَ بِمَا تُحِبُّ أَنْ يُعَاشِرُوكَ بِهِ،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٨٢؛ والإصابة: ٣/٢٧؛ والاستيعاب: ٣/٢٣؛ والتاريخ الكبير: ٦/٤١٧. واختلفت الروايات عندهم بين: عمران بن عصام، وعمران بن عاصم. وقال الطبرانى: عمران: أبو أبى حمزة، له صحبة، المعجم الكبير: ١/٢٤٣.\n(٢) المعجم الكبير للطبرانى: ١٨/٢٤٣؛ والخبر أخرجه البخارى فى التاريخ الكبير: ٦/٤٢٧.\n(٣) يرجع إلى الخبر فى صحيح مسلم (باب قدر عمره - ﷺ - (: ٥/١٩٨.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٨٣؛ والإصابة: ٣/٢٨.","vol":"6","page":476},{"text":"وَتَدَعَ مَا يُرِيبُكَ إلى مَا لاَ يَرِيبُكَ، وَتَدَعَ النَّاسَ مِنْ شَرِّكَ، وَادْعُ نَفْسَكَ إلى كُلِّ خَيْرِ قَدَرْتَ عَلَيْهِ» .\nقال: فلزم عمران رسول الله - ﷺ - إلى أن مات، فصلى عليه النبى - ﷺ - / ودفنه.\nقال ابن الأثير: وهذا يرد على ابن ياسين فى كونه قدم هراة (١) .\n_________\n(١) أسد الغابة: ٤/٢٨٣، وقال ابن حجر تعقيبًا على القول الأخير لابن الأثير: الهياج بن عمران تابعى معروف، يروى عن عمران بن حصين، وقد تعقب ابن الأثير كلام ابن ياسين، فقال: هذا الكلام الأخير يرد على ابن ياسين دعواه أنه ورد هراة، وأجاب مغلطاى بما حاصله: أن ابن ياسين لم يقل أنه ورد هراة، وإنما ذكر الهياج بن بسطام بن عمران بن الفيصل، وهو ممن ورد هراة، الإصابة: ٣/٢٨.","vol":"6","page":477},{"text":"<span data-type=\"title\" id=toc-3421>١٣٦٢- (عمرو بن الأحوص\nبن جعفر ابن كلاب الجشمى) </span>(١)\n٨١٥٧ - حدثنا يحيى بن آدم، حدثنا أبو الأحوص، عن شبيب ابن غرقدة البارقى، عن سليمان بن عمرو بن الأحوص، عن أبيه. قال: شهدت رسول الله - ﷺ - يخطب الناس فى حجة الوداع، فقال - يعنى النبى - ﷺ - ـ: «أَىّ يَوْمِكُمْ هَذَا؟» فذكر خطبته يوم النحر (٢) .\n٨١٥٨ - حدثنا أبو سعيدٍ: مولى بنى هاشمٍ، حدثنا زائدة، حدثنا شبيب بن غرقدة، عن سليمان بن عمرو بن الأحوص. قال: حدثنى أبى: أنه شهد حجة الوداع مع رسول الله - ﷺ -، فقال رسول الله - ﷺ -: «لاَ يَجْنِى جَانٍ إِلاَّ عَلَى نَفْسِهِ، لاَ يَجْنِى وَالِدٌ عَلَى وَلَدِهِ، وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٩؛ والإصابة: ٢/٥٢٢؛ والاستيعاب: ٣/٥٢٣؛ والطبقات الكبرى: ٦/٤٠؛ والتاريخ الكبير: ٦/٣٠٥.\n(٢) من حديث عمرو بن الأحوص فى المسند: ٣/٤٢٦.\n(٣) من حديث سليمان بن عمرو بن الأحوص عن أبيه فى المسند: ٣/٤٩٨.","vol":"6","page":477},{"text":"رواه أصحاب السنن الأربعة، من طرقٍ، عن سليمان به.\nوقال الترمذى: صحيح.\nوقد فرقه أصحاب الأطراف، والسنن، وهو حديث طويل فيه: «أَىَّ يَوْمٍ هَذَا» .\nوفيه: «كل ربًا موضوع تحت قدمى» .\n«واستوصوا بالنساء خيرًا» الحديث (١) .\n_________\n(١) الخبر أخرجه أبو داود فى البيوع (باب فى وضع الربا): سنن أبى داود: ٣/٢٤٤؛ وأخرجه الترمذى فى الرضاع (باب ما جاء فى حق المرأة على زوجها)، وفى الفتن (باب ما جاء دماؤكم وأموالكم عليكم حرام) وأخرجه بطوله فى تفسير سورة التوبة: جامع الترمذى: ٣/٤٥٨، ٤/٤٦١، ٥/٤٧٣؛ وأخرجه النسائى: فى الحج، وعشرة النساء. والتفسير فى الكبرى كما فى تحفة الأشراف: ٨/١٣٢، ١٣٣؛ وأخرجه ابن ماجه فى النكاح (باب حق المرأة على الزوج) وفى الديات (باب لا يجنى أحد على أحد) وفى المناسك (باب الخطبة يوم النحر): سنن ابن ماجه: ١/٥٩٣، ٢/٨٩٠، ١٠١٥.","vol":"6","page":478},{"text":"<span data-type=\"title\" id=toc-3422>١٣٦٣- (عمرو بن أحيحة بن الجلاح الأنصارى) </span>(١)\n٨١٥٩ - قال ابن أبى حاتم: هو ممن روى عن النبى - ﷺ - من الصحابة، وأنكر ذلك ابن عبد البر. قال: لأن عمرو بن أحيحة أخو عبد المطلب بن هاشم لأمه، ومحال أن يروى عن خزيمة بن ثابتٍ (٢) .\nأيضًا كما قال ابن أبى حاتم.\nقلت: إنما يروى له النسائى عن خزيمة بن ثابتٍ كما تقدم (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٨٩؛ والإصابة: ٢/٥٢٢؛ والاستيعاب: ٢/٤٩٦.\n(٢) فى الأصول: «جبير بن مطعم» ولا ذكر له فى المصادر الثلاثة، وما أثبتناه بالرجوع إليها.\n(٣) المراجع الثلاثة فى ترجماته، والخبر الذى رواه عن خزيمة بن ثابت أخرجه النسائى فى عشرة النساء فى الكبرى كما فى تحفة الأشراف: ٣/١٢٧.","vol":"6","page":478},{"text":"* <span data-type=\"title\" id=toc-3423>(عمرو بن أخطب: أبو زيدٍ الأنصارى)</span>\nيأتى فى الكنى","vol":"6","page":479},{"text":"٨١٦٠ - روى عنه أبو نهيك. قال: استسقى النبى - ﷺ - فأتيته بإناء فيه ماء وفيه شعر، فرفعتها، ثم ناولته. فقال: «اللهم جمله» . فعاش ثلاثًا وتسعين سنة وليس فى رأسه ولحيته شعرة بيضاء.\nويقال عاش مائة سنة (١) .\n\n<span data-type=\"title\" id=toc-3424>١٣٦٤- (عمرو بن أركة، ويقال: ابن أبى أراكة) </span>(٢)\n٨١٦١ - روى أبو نعيمٍ من طريق ابن لهيعة، عن الوليد بن أبى الوليد، عن أبان بن عثمان، عن الحسن. قال: كان عمرو بن أبى أراكة جالسًا مع زياد بن أبى سفيان على سريره، فأتى بشاهدٍ قال فى شهادته، فقال له زياد: والله لأقطعن لسانك. فقال له عمرو بن أبى/ أراكة: سمعت رسول الله - ﷺ - ينهى عن المثلة، ويأمر بالصدقة (٣) .\n\n<span data-type=\"title\" id=toc-3425>١٣٦٥- (عمرو بن أبى الأسد، أو ابن الأسود) </span>(٤)\n٨١٦٢ - رأيت النبى - ﷺ - يصلى فى ثوبٍ واحدٍ واضعًا طرفيه على عاتقيه.\n_________\n(١) الخبر أخرجه الذى أشار إليه من حديثه عند أحمد فى المسند: ٥/٣٤٠ وله أخبار أخرى عنده وفى الكتب الستة إلا البخارى، تحفة الأشراف: ٨/١٣٣.\n(٢) له ترجمة فى أسد الغابة: ٤/١٩١؛ والإصابة: ٢/٥٢٢؛ والاستيعاب: ٢/٥٣٩.\n(٣) المراجع السابقة، والخبر بما فيه من قصة زياد أخرجه أحمد من حديث يعلى ابن مرة - ﵁ -، المسند: ٤/١٧٢.\n(٤) له ترجمة فى أسد الغابة: ٤/١٩١؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، والإصابة: ٣/١٧٣.","vol":"6","page":479},{"text":"كذلك رواه الحسن بن سفيان، عن محمد بن حربٍ، عن محمد بن بشرٍ، عن عبيد الله بن عمر، عن الزهرى عنه به.\nوكذلك رواه ابن عياشٍ الدورى، وعلى بن حربٍ، وأبو كريبٍ، عن محمد ابن بشرٍ به.\nوقد وهم فيه: والصواب ما رواه أبو أسامه وغيره عن عبد الله عن الزهرى، عن سعيد بن المسيب، عن عمرو بن أبى سلمة، كما تقدم والله أعلم (١) .\n_________\n(١) المرجعان السابقان، وقال الحافظ فى الاصابة: «الذى رأيته فى المعرفة لأبى نعيم: عمرو بن أبى الأسد.\nأما هذا الخبر من حديث عمر بن أبى سلمة فيرجع إليه فيما تقدم آنفًا من هذا الجزء.","vol":"6","page":480},{"text":"<span data-type=\"title\" id=toc-3426>١٣٦٦- (عمرو بن الأسود) </span>(١)\n٨١٦٣ - روى له أبو موسى المدينى من طريق شريح بن عبيدٍن عن الحارث ابن الحارث، عن عمرو بن الأسود، وأبى أمامه: أن رسول الله - ﷺ - قال: «خِيَارُ أَئِمَّةِ [قُرَيْشٍ، خِيَارُ أَئِمَّةِ] النَّاسِ» الحديث فى فضل قريش (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٩٢؛ وقال: ذكره سعيد القرشى فى الصحابة وقد ترجم لثلاثة هم: عمرو بن الأسود بن عامر، وعمرو بن الأسود العنسى، وعمرو بن الأسود هذا. ثم قال: ذكرت هذه التراجم الثلاثة، ولا أدرى أهى واحدة أو أكثر؟ وهل هى التى ذكرها أبو نعيم أو غيرها.\nوله فى الإصابة: ٢/٥٢٣. وقال: وقد فرق ابن أبى عاصم، وسعيد بن يعقوب بين هذا وبين عمرو بن الأسود العنسى.\n(٢) أسد الغابة، وأورده الهيثمى من حديث الحارث بن الحارث وكثير بن مرة وعمرو بن الأسود، وأبى أمامه ﵃، وقال: رواه الطبرانى، وإسناده حسن، مجمع الزوائد: ٥/١٩٥.","vol":"6","page":480},{"text":"<span data-type=\"title\" id=toc-3427>١٣٦٧- (عمر بن أمية بن خويلدٍ) </span>(١)\nابن عبد الله بن إياس بن عبيد ناشرة بن كعب بن جدى بن ضمرة، بن بكر بن عبد مناة بن كنانة بن خزيمة بن مدركة بن إلياس ابن مضر بن نزار بن معد بن عدنان: أبو أمية الضمرى. شهد بدرًا وأحدًا مع المشركين، ثم أسلم منصرف الناس من أحدٍ، وكان ساعى النبى - ﷺ -، وأول مشاهده بئر معونة (٢) وتوفى أيام معاوية.\n٨١٦٤ - حدثنا أبو كامل، حدثنا إبراهيم بن سعدٍ، حدثنا ابن شهابٍ، عن جعفر بن عمرو بن أمية الضمرى، عن أبيه: أنه رأى النبى - ﷺ - يأكل من كتفٍ يحتز منها، ثم دعى إلى الصلاة، فصلى، ولم يتوضأ (٣) .\n٨١٦٥ - حدثنا يحى بن سعيدٍ، عن هشام - يعنى ابن عروة ـ، حدثنى الزهرى، عن فلان بن عمرو بن أمية، عن أبيه. قال: رأيت النبى - ﷺ - أكل لحمًا أو عرقًا (٤)، فلم يمضمض، ولم يمس ماء فصلى (٥) .\n٨١٦٦ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، عن جعفر بن عمرو بن أمية الضمرى، عن أبيه: أنه رأى رسول الله - ﷺ -\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٩٣؛ والإصابة: ٢/٥٢٤؛ والاستيعاب: ٢/٤٩٧؛ والطبقات الكبرى: ٤/١٨٢؛ والتاريخ الكبير: ٦/٣٠٧.\n(٢) غير واضحة بالأصل، وما أثبتناه من أسد الغابة.\n(٣) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٧٩.\n(٤) العرق: بالسكون العظم إذا أخذا عنه معظم اللحم، وجمعه عراق، وهو جمع نادر، يقال عرقت العظم وأعرقته وتعرقته إذا أخذت عنه اللحم بأسنانك. النهاية: ٣/٧٧.\n(٥) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٧٩.","vol":"6","page":481},{"text":"احتر من كتف [فأكل] فأتاه المؤذن، فألقى السكين، ثم/ قام إلى الصلاة، ولم يتوضأ (١) .\n_________\n(١) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٧٩، وما بين المعكوفين استكمال منه.","vol":"6","page":482},{"text":"٨١٦٧ - حدثنا أبو عامرٍ، حدثنا فليح، عن الزهرى، حدثنى جعفر بن عمرو ابن أمية، عن أبيه: أنه رأى النبى - ﷺ - أكل عضوًا ثم صلى ولم يتوضأ (١) .\n٨١٦٨ - حدثنا يعقوب، حدثنا أبى، عن ابن شهاب، عن جعفر ابن عمرو ابن أمية، عن أبيه. قال: رأيت رسول الله - ﷺ - يأكل يحتز من كتف شاةٍ، ثم دعى إلى الصلاة، فصلى، ولم يتوضأ (٢) .\nرواه الجماعة إلا أبا داود من طرقٍ متعددةٍ عن الزهرى به (٣) .\n٨١٦٩ - حدثنا عبد الله بن محمد بن أبى شيبة.\nقال أبو عبد الرحمن: وسمعته أنا من ابن أبى شيبة بالكوفة، قال لنا فيه ابن أبى شيبة: عن الزهرى، وأما أبى فحدثنا عنه، ولم يذكر الزهرى.\n_________\n(١) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩.\n(٢) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩.\n(٣) الخبر أخرجه البخارى فى الوضوء (باب من لم يتوضأ من لحم الشاة والسويق) وفى الآذان (باب إذا دعى الإمام إلى الصلاة وبيده ما يأكل) وفى الجهاد (باب ما ذكر فى السكين) وفى الأطعمة (باب قطع اللحم بالسكين) و(باب شاة مسموطة الكتف والجنب) و(باب إذا حضر العشاء فلا يعجل عن عشائه): فتح البارى: ١/٣١١، ٢/١٦٢، ٦/١٠٢، ٩/٥٤٧، ٥٥١، ٥٨٤؛ وأخرجه مسلم فى الطهارة (باب الوضوء مما مست النار): مسلم بشرح النووى: ١/٦٥٤؛ والتر مذى فى الأطعمة (باب ما جاء عن النبى - ﷺ - من الرخصة فى قطع اللحم بالسكين): جامع الترمذى: ٤/٢٧٦؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٣٦؛ وابن ماجه فى الطهارة ولكنه قال: أكل طعامًا مما غيرت النار: سنن ابن ماجه: ١/١٦٥.","vol":"6","page":482},{"text":"وحدثناه [ابن أبى شيبة] بالكوفة فجعله لنا عن الزهرى.\nثم رجع إلى حديث أبى. قال: حدثنا جعفر بن عونٍ، عن إبراهيم بن إسماعيل. قال: أخبرنى جعفر بن عمرو بن أمية، عن أبيه: أن رسول الله - ﷺ - بعثه وحده عينًا إلى قريشٍ. قال: فجئت إلى خشبة خبيب (١)، فأنا أتخوف العيون، فرقيت فيها فحللت خبيبًا فوقع إلى الأرض فانتبذت غير بعيدٍ، ثم التفت، فلم أر خبيبًا، ولكأنما ابتلعته الأرض، فلم ير لخبيبٍ أثر حتى الساعة، تفرد به (٢) .\n_________\n(١) هو خبيب بن عدى الأنصارى أسره بنو لحيان، وباعوه لقريش فقتلته وصلبته. يراجع أسد الغابة: ٢/١٢٠.\n(٢) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩، وما بين المعكوفين استكمال منه.","vol":"6","page":483},{"text":"٨١٧٠ - حدثنا أبو عامر، حدثنا على - يعنى ابن المبارك ـ، عن يحيى، عن أبى سلمة، أخبرنى جعفر بن عمرو بن أمية، عن أبيه: أنه رأى النبى - ﷺ - يمسح على الخفين (١) .\n٨١٧١ - حدثنا أبو المغيرة، حدثنا الأوزاعى، حدثنى يحيى بن أبى كثير اليمامى، عن أبى سلمة، عن جعفر بن عمرو بن أمية، عن أبيه: أنه رأى رسول الله - ﷺ - يمسح على الخفين والعمامة (٢) .\n٨١٧٢ - حدثنا محمد بن مصعبٍ، حدثنا الأوزاعى، عن يحيى ابن أبى كثير، عن أبى سلمة، عن جعفر بن عمرو بن أمية الضمرىن عن أبيه. قال: رأيت رسول الله - ﷺ - يمسح على الخفين، والخمار (٣) .\n_________\n(١) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٧٩.\n(٣) من حديث عمرو بن أمية الضمرى فى المسند: ٥/٢٨٨.","vol":"6","page":483},{"text":"٨١٧٣ - حدثنا حسن بن موسى، وحسين بن محمدٍ. قال: حدثنا شيبان، عن يحيى، عن أبى سلمة: أن جعفر بن عمرو بن أمية الضمرى أخبره: أن أباه أخبره: أنه رأى النبى - ﷺ - يمسح على الخفين (١) .\nرواه البخارى عن أبى نعيم، عن شيبان.\nورواه البخارى أيضًا وابن ماجه، من حديث الأوزاعى، عن يحيى/ بن أبى كثير، قال البخارى: تابعه حرب بن شداد، وأبان بن يزيد - يعنى عن يحيى بن أبى كثير - به.\nوقد أسنده النسائى عن عباس العنبرى، عن [ابن] مهدى، عن حرب بن شداد.\nقال البخارى: وقال معمر عن يحيى، عن أبى سلمة، عن عمرو ابن أمية، يعنى ولم يذكر جعفر فى الإسناد (٢) .\nوقد رواه أحمد كذلك (٣) .\n٨١٧٤ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى جعفر بن عمرو [بن أمية الضمرى.\nوعن أبى سلمة بن عبد الرحمن، عن جعفر بن عمرو بن أمية الضمرى، عن أبيه. قال: رأيت رسول الله - ﷺ - يمسح على الخفين] (٤) .\n_________\n(١) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩.\n(٢) () الخبر أخرجه البخارى فى الوضوء (باب المسح على الخفين): فتح البارى: ١/٣٠٨؛ وأخرجه النسائى فى الطهارة (باب المسح على الخفين): المجتبى: ١/٦٩؛ وابن ماجه فيها أيضًا (باب ما جاء فى المسح على العمامة): سنن ابن ماجه: ١/١٨٦.\n(٣) الخبر أخرجه أحمد عن عبد الرزاق عن معمر، عن يحيى بن أبى كثير، عن أبى سلمة عن عمرو، المسند: ٤/١٧٩.\n(٤) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩، وما بين المعكوفين استكمال منه.","vol":"6","page":484},{"text":"٨١٧٥ - حدثنا أبو عبد الرحمن المقرى، حدثنا حيوة، أخبرنى عياش بن عباس، أن كليب بن صبح حدثه: أن الزبرقان حدثه، عن عمه عمرو] بن أمية الضمرى. قال: كنا مع رسول الله - ﷺ - فى بعض أسفاره، فنام عن صلاة الصبح، حتى طلعت الشمس لم يستيقظوا، وأن رسول الله - ﷺ - بدأ بالركعتين فركعهما، ثم أقام الصلاة فصلى، هكذا رواه أحمد (١) .\nوإنما رواه أبو داود عن عباس العنبرى، وأحمد بن صالحٍ كلاهما: عن أبى عبد الرحمن المقرى، عن حيوة بن شريحٍ، عن عياش بن عباس، عن كليب بن صبحٍ، عن الزبرقان، عن عمه: عمرو بن أمية به (٢) .\nقال أحمد بن صالح: الصواب عن عمه، عن عمرو بن أمية، لأن الزبرقان بن عبد الله بن عمرو بن أمية عن عمه جعفر (٣) .\n(حديث آخر)\n٨١٧٦ - رواه النسائى من طريق الأوزاعى، عن يحيى بن أبى كثير، عن أبى قلابة، عن جعفر بن [عمرو بن] أمية، عن أبيه. قال: قدمت على النبى - ﷺ -، فقال: «ألاَ تَنْتَظِرُوا الْغَدَاءً يَا أَبَا أُمَيَّةَ؟» فقلت:\n_________\n(١) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٣٩، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه أبو داود من طريقيه فى الصلاة (باب فيمن نام عن الصلاة أو نسيها): سنن أبى داود: ١/١٢١. وفيه: عياش العنبرى، وأحمد بن صالح أن عبد الله بن يزيد حدثهم. وعبد الله بن يزيد هو أبو عبد الرحمن المقرى. يراجع تهذيب التهذيب: ١٢/١٥٥.\n(٣) تحفة الأشراف: ٨/١٣٨.","vol":"6","page":485},{"text":"إنى صائم. فقال: «تعال أخبرك [عن المسافر]: إن الله وضع عن المسافر الصيام وشطر الصلاة» (١) .\nقلت: المعروف أن هذا الحديث من مسند أنس بن مالكٍ القشيرى (٢) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه النسائى فى الصيام (باب ذكر وضع الصيام عن المسافر والاختلاف على الأوزاعى فى خبر عمرو بن أمية فيه): المجتبى: ٤/١٤٩.\n(٢) يراجع أسد الغابة: ١/١٥٠؛ والمجتبى: ٤/١٥١.","vol":"6","page":486},{"text":"٨١٧٧ - رواه الطبرانى من حديث حاتم بن إسماعيل، حدثنا يعقوب بن عبد الله بن عمرو بن أمية، عن جعفر بن عمرو بن أمية، عن أبيه: أنه قال: يا رسول الله أرسل راحلتى، وأتوكل؟ فقال: «بل قيدها وتوكل» (١) .\n٨١٧٨ - حدثنا عبد الوهاب بن همام: أخو عبد الرزاق، قال: سمعت محمد ابن حميد المدينى. قال: حدثنا عبد الله بن عمرو بن أمية، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول: «مَا أَعْطَى الرَّجُلُ امْرَأَتَهُ. فَهُوَ صَدَقَةٌ» (٢) .\nوقد رواه النسائى، عن عمرو بن منصور، عن القعنبى، عن حاتم بن إسماعيل، عن يعقوب بن عمرو، عن الزبرقان بن/ عبد الله ابن عمرو بن أمية، عن أبيه، عن جده به (٣) .\n_________\n(١) قال الهيثمى: رواه الطبرانى من طرق، ورجال أحدها رجال الصحيح، غير يعقوب بن عبد الله بن عمرو بن أمية، وهو ثقة، مجمع الزوائد: ١٠/٣٠٣.\n(٢) من حديث عمرو بن أمية الضمرى فى المسند: ٤/١٧٩.\n(٣) الخبر أخرجه النسائى فى عشرة النساء فى الكبرى كما فى تحفة الأشراف: ٨/١٣٨.","vol":"6","page":486},{"text":"<span data-type=\"title\" id=toc-3428>(أبو سلمة: عن عمرو بن أمية)</span>\nأنه قدم على رسول الله - ﷺ - فقال: «أَتَنْتَظِرُ الْغَدَاءَ» كما تقدم فى رواية جعفر، عن أبيه.","vol":"6","page":487},{"text":"٨١٧٩ - رواه النسائى عن عبده بن عبد الرحيم، عن محمد ابن شعيبٍ، عن الأوزاعى، عن يحيى، عن أبى سلمة: حدثنى عمرو ابن أمية (١) .\nفذكره أبو قلابة: عبد الله بن زيدٍ الجرمى عنه بهذا الحديث (٢) .\nرواه النسائى من حديث الأوزاعى، عن يحيى: حدثنى أبو قلابة أن أبا أمية الضمرى حدثه فذكره (٣) .\n\n<span data-type=\"title\" id=toc-3429>(أبو المهاجر، وأبو المهلب عنه)</span>\nبهذا الحديث\n٨١٨٠ - رواه النسائى أيضًا من حديث الأوزاعى، عن يحيى، عن أبى قلابة، عن أبى المهاجر (٤) .\nوقال شيخنا: والمحفوظ عن أبى المهلب (٥) .\n\n<span data-type=\"title\" id=toc-3430>(رجل عنه)</span>\nبهذا الحديث أيضًا\n٨١٨١ - رواه النسائى أيضًا عن محمد بن المثنى، عن عثمان\n_________\n(١) هذا الطريق أخرجه النسائى فى الصوم (وضع الصيام عن المسافر): المجتبى: ٤/١٤٩.\n(٢) أخرجه أيضًا فى الباب السابق، المجتبى: ٤/١٥٠.\n(٣) المرجع السابق.\n(٤) المرجع السابق.\n(٥) تحفة الأشراف: ٨/١٤٠.","vol":"6","page":487},{"text":"ابن عمر، عن على، عن يحيى بن أبى كثيرٍ، عن أبى قلابة، عن رجل: أن أبا أمية أخبره، فذكره (١) .\n\n* <span data-type=\"title\" id=toc-3431>(فأما: عمرو بن أمية بن الحارث)</span>\nابن أسد بن عبد العزى بن قصى: فإنه من مهاجرة الحبشة، ومات بها، فلا رواية له، ذكره أبو عمر (٢) .\n_________\n(١) المجتبى: ٤/١٥١.\n(٢) له ترجمة فى أسد الغابة: ٤/١٩٣؛ والإصابة: ٢/٥٢٤؛ والاستيعاب: ٢/٤٩٧.","vol":"6","page":488},{"text":"<span data-type=\"title\" id=toc-3432>١٣٦٨- (وأما: عمرو بن أمية الدوسى) </span>(١)\nفروى له أبو موسى من طريق زياد بن عبد الله، عن محمد بن إسحاق، عن الزهرى، عن عمرو بن أمية. قال: دخلت المسجد الحرام، فقال لى رجال من قريش: إياك أن تلقى محمدًا فتسمع مقالته فيخدعك بزخرف كلامه. الحديث.\nثم قال أبو موسى: المعروف أن هذا عن يعمر بن الفضل (٢) .\n\n<span data-type=\"title\" id=toc-3433>١٣٦٩- (عمرو بن أم مكتوم) </span>(٣)\nوهو: عمرو بن زائدة، ويقال: عمرو بن قيس بن زائدة، أو زياد ابن الأصم، واسمه جندب بن هرم بن رواحة بن حجر بن عبد بن معيص ابن عامر بن لؤى القرشى العامرى الأعمى/ أحد مؤذنى رسول الله - ﷺ -،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٩٤؛ والإصابة: ٢/٥٢٤.\n(٢) المرجعان السابقان.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٢٣ فى عمرو بن زائدة، و٤/٢٦٣ فى عمرو بن قيس زائدة، وقيل عبد الله بن عمرو؛ وله فى الإصابة: ٢/٥٢٣؛ والاستيعاب: ٢/٥٠١؛ وقال البخارى: عبد الله بن أم مكتوم، وهو عبد الله بن زائدة، ويقال: عمرو بن قيس بن شويح بن مالك وقال ابن إسحاق: عبد الله ابن عمرو بن شريح بن قيس بن زائدة بن الأصم ابن أبى عامر بن لؤى، التاريخ الكبير: ٥/٧.","vol":"6","page":488},{"text":"وقد استخلفه رسول الله - ﷺ - على المدينة غير مرةٍ، فصلى بالناس مكانه، يقال ثلاث عشرة مرةً، وهو ابن خال خديجة، ويقال: اسمه عبد الله بن أم مكتوم، والمشهور عمرو بن أم مكتوم كما تقدم، والله أعلم.\nشهد القاسية، وكان بيده اللواء، وقتل هناك شهيدًا، وقيل إنه رجع منها إلى المدينة، ومات بها.\nحديثه فى أول المكيين، وأم مكتوم اسمها عاتكة.","vol":"6","page":489},{"text":"٨١٨٢ - حدثنا عبد الصمد، حدثنا عبد العزيز - يعنى ابن مسلم ـ، حدثنا الحصين، عن عبد الله بن شداد بن الهاد، عن ابن أم مكتوم: أن رسول الله - ﷺ - أتى المسجد، فرأى فى القوم رقةً، فقال: «إنى لأهم أن أجعل للناس إمامًا، ثم أخرج، فلا أقدر على إنسانٍ يتخلف عن الصلاة فى بيته إلا أحرقته عليه» .\nفقال ابن أم مكتوم: يا رسول الله إن بينى وبين المسجد نخلًا وشجرًا فلا أقدر على قائدٍ كل ساعةٍ أيسعنى أن أصلى فى بيتى؟ قال: «أَتَسْمَعُ الإِقَامّةَ؟» قال: نعم. قال: «فأتها» . تفرد به من هذا الوجه وهذا السياق (١) .\n٨١٨٣ - حدثنا أبو النضر، حدثنا شيبان، عن عاصم، عن أبى رزين، عن عمرو بن أم مكتوم. قال: جئت إلى رسول الله - ﷺ -، فقلت: يا رسول الله كنت ضريرًا شاسع الدار، ولى قائد لا يلائمنى، فهل تجد لى رخصةً أن أصلى فى بيتى؟ قال: «أتسمع النداء؟» قال: قلت: نعم. قال: «مَا أَجِدُ لَكَ رُخْصَةً» (٢) .\n_________\n(١) من حديث عمرو بن أم مكتوم فى المسند: ٣/٤٢٣؛ وقال الهيثمى: عند أبى داود طرف منه، رواه أحمد ورجاله رجال الصحيح. مجمع الزوائد: ٢/٤٢.\n(٢) من حديث عمرو بن أم مكتوم فى المسند: ٣/٤٢٣.","vol":"6","page":489},{"text":"رواه أبو داود عن سليمان بن حرب، عن حماد بن زيدٍ، وابن ماجه عن أبى بكر بن أبى شيبة، عن أبى أسامة، عن زائدة كلاهما: عن عاصم - وهو ابن أبى النجود - (١) .\nورواه أبو داود والنسائى كلاهما: عن [هارون بن] زيد بن أبى الزرقاء، عن أبيه، عن سفيان، عن عبد الرحمن بن عابس، عن عبد الرحمن بن أبى ليلى، عن أبن أم مكتوم به (٢) .\nورواه النسائى من حديث سفيان الثورى، ثم قال: وقد اختلف فيه على ابن أبى ليلى، وروى عنه مرسلًا (٣) .\n_________\n(١) الخبر أخرجه أبو داود فى (باب فى التشديد فى ترك الجماعة): سنن أبى داود: ١/١٥١؛ وابن ماجه (باب التغليظ فى التخلف عن الجماعة): سنن ابن ماجه: ١/٢٦٠.\n(٢) الخبر أخرجه أبو داود فى الباب السابق، وما بين المعكوفين استكمال منه، سنن أبى داود: ١/١٥١؛ والنسائى (باب المحافظة على الصلوات حيث ينادى بهن): المجتبى: ٢/٨٥.\n(٣) المجتبى: ٢/٨٥؛ ويرجع تحفة الأشراف: ٨/١٧١.","vol":"6","page":490},{"text":"<span data-type=\"title\" id=toc-3434>١٣٧٠- (عمرو بن بجادٍ: أبو أنسٍ الأشعرى) </span>(١)\nعن النبى - ﷺ - قال: «[اسْمُ] السَّحَابِ عِنْدَ اللهِ الْعَنَانُ وَالرَّعْدُ مَلَكٌ يَزْجُرُ السَّحَابَ، / وَالْبَرْقُ طَرَفُ مَلَكٍ» .\n٨١٨٤ - روى أبو موسى من طريق عمر بن عبد السلام بن عمران بن أبى أنس، عن عمته خديجة، عن أبيها، عن جدها: عمرو ابن بجاد: أبى أنس (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٩٨؛ والإصابة: ٢/٥٢٥.\n(٢) المرجعان السابقان. وقال الحافظ ابن حجر: فى إسناده الكريمى وهو ضعيف، وفيه من لا يعرف أيضًا.","vol":"6","page":490},{"text":"* <span data-type=\"title\" id=toc-3435>(عمرو بن بعكك: هو اسم أبى السنابل) </span>(١)\nفى قول مقبول. رواه أبو موسى من طريق أبيه صالحٍ عنه.\n\n* <span data-type=\"title\" id=toc-3436>(عمرو بن بكرٍ) </span>(٢)\nقال أبو أحمد العسكرى وغيره: وهو أبو الجعد الضمرى.\n\n* (عمرو بن بلال بن بلبل) (٣)\nقيل: أبو ليلى الأنصارى.\n* <span data-type=\"title\" id=toc-3438>(عمر بن بيبا) </span>(٤)\nقال: لقيت رسول الله - ﷺ -.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/١٩٩؛ والإصابة: ٢/٥٢٥؛ وكذلك ترجم له الطبرانى فى الكبير: ١٧/٣٨.\n(٢) أسد الغابة: ٤/٢٠٠.\n(٣) أسد الغابة: ٤/٢٠٠.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٠١؛ والإصابة: ٢/٥٢٥ وضبطه بكسر الموحدة وفتح التحتانية بعدها موحدة ثانية.","vol":"6","page":491},{"text":"<span data-type=\"title\" id=toc-3439>١٣٧١- (عمرو بن تغلب النمرى) </span>(١)\nويقال العبدى. من أهل جواثا (٢) من قرى البحرين. نزل البصرة. حديثه فى ثانى البصريين، وسادس عشر الأنصار.\n٨١٨٥ - حدثنا وهب بن جرير، حدثنا أبى، سمعت الحسن. قال: حدثنا عمرو بن تغلب. قال: قال رسول الله - ﷺ -: «تُقَاتِلُونَ بَيْنَ\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٠١؛ والإصابة: ٢/٥٢٦؛ والاستيعاب: ٢/٥١٨؛ والتاريخ الكبير: ٦/٣٠٤.\n(٢) جواثاء: حصن لعبد القيس بالبحرين. قالوا: أول موضع جمعت فيه الجمعة بعد المدينة، ويقال: ارتدت العرب كلها بعد النبى - ﷺ - إلا أهل جواثا. معجم البلدان: ٢/١٧٤.","vol":"6","page":491},{"text":"يَدَىِ السَّاعَةِ قَوْمًا يَنْتَعِلُونَ الشَعْرَ، وَلَتُقَاتِلُنَّ قَوْمًا كَأَنَّ وُجُوهُهُمُ الْمِجَانُّ (١) الْمُطْرَقَةُ» (٢) .\n_________\n(١) المجان المطرقة: يعنى الترك وهو من المجن والمجان. النهاية: ١/١٨٣.\n(٢) من حديث عمرو بن تغلب فى المسند: ٥/٦٩.","vol":"6","page":492},{"text":"٨١٨٦ - حدثنا أسود بن عامر، حدثنا جرير بن حازم، حدثنا الحسن، حدثنا عمرو بن تغلب: سمعت رسول الله - ﷺ - يقول: «مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا أَقْوَامًا عِرَاضَ الْوُجُوهِ، كَأَنَّ وُجُوهَهُمُ الْمِجَانُّ الْمُطْرَقَةُ» (١) .\n٨١٨٧ - حدثنا أسود بن عامر، حدثنا جرير، عن الحسن، عن عمرو بن تغلب. قال: قال رسول الله - ﷺ -: «مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا يَنْتَعِلُونَ الشّعَرَ» (٢) .\n٨١٨٨ - حدثنا عفان، حدثنا جرير بن حازم: سمعت الحسن. قال: حدثنا عمرو بن تغلب. قال: سمعت رسول الله - ﷺ -: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشّعَرُ، أَوْ يَنْتَعِلُونَ الشّعَرَ» .\nوإن من أشراط الساعة «أن تقاتلوا قومًا عراض الوجوه كأن وجوههم المجان المطرقة» (٣) .\nرواه البخارى فى الجهاد عن أبى النعمان، وفى علامات النبوة عن سليمان ابن حربٍ، وابن ماجه عن أبى بكر بن أبى شيبة، عن الأسود بن عامر كلاهما: عن جرير بن حازم به (٤) .\n_________\n(١) من حديث عمرو بن تغلب فى المسند: ٥/٦٩.\n(٢) من حديث عمرو بن تغلب فى المسند: ٥/٧٠.\n(٣) من حديث عمرو بن تغلب فى المسند: ٥/٧٠.\n(٤) الخبر أخرجه البخارى فى (باب قتال الترك) و(باب علامات النبوة فى الإسلام): فتح البارى: ٦/١٠٣، ٦٠٤؛ وأخرجه ابن ماجه فى الفتن (باب الترك): سنن أبى داود: ٢/١٣٧٢.","vol":"6","page":492},{"text":"٨١٨٩ - حدثنا عفان، حدثنا جرير بن حازم، سمعت الحسن، حدثنا عمرو ابن تغلب: أن رسول الله - ﷺ - أتاه شىء فأعطاه ناسًا، وترك ناسًا - وقال جرير: أعطى رجالًا وترك رجالًا ـ. قال: فبلغه عن الذين ترك أنهم عتبوا، وقالوا: قال: فصعد المنبر، فحمد الله، وأثنى عليه، ثم قال: «إنى أعطى ناسًا، وأدع ناسًا، وأعطى رجالًا، وأدع رجالًا» - قال عفان. قال: ذى، وذى ـ: «وَالَّذِى أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِى أُعْطِى، أُعْطِى أُنَاسًا لِمَا فى قُلُوبِهِمْ مِنَ الْجَزَعِ وَالْهَلَعِ، وَأَكِلَ قَوْمًا إِلَى مَا جَعَلَ اللهُ فى قُلُوبِهِمْ مِنَ الْغِنَى، وَالْخَيْرِ: مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ» .\nقال: وكنت جالسًا تلقاء وجه رسول الله - ﷺ -، فقال: ما أحب أن لى بكلمة رسول الله - ﷺ - حمر النعم (١) .\nرواه البخارى فى الخمس عن موسى بن إسماعيل، وفى التوحيد عن أبى النعمان، وفى الصلاة عن محمد بن معمرٍ، عن أبى عاصمٍ ثلاثتهم: عن جرير بن حازم به (٢) .\n٨١٩٠ - حدثنا وهب بن جريرٍ، حدثنا أبى، سمعت الحسن. قال: حدثنا عمرو ابن تغلب. قال: قال رسول الله - ﷺ -: «إِنِّى أُعْطِى أَقْوَامًا، وَأَرُدُّ آخَرِينَ، وَالَّذِى أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِى أُعْطِى. أُعْطِى أَقْوَامًا لِمَا أَخَافُ مِنْ هَلَعِهِمْ، وَجَزَعِهِمْ، وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللهُ فى قُلُوبِهِمْ مِنَ الْغِنَى، وَالْخَيْرِ: مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ» .\n_________\n(١) من حديث عمرو بن تغلب فى المسند: ٥/٦٩.\n(٢) الخبر أخرجه البخارى فى الصلاة (باب من قال فى الخطبة بعد الثناء: أما بعد) وفى الخمس (باب ما كان النبى - ﷺ - يعطى المؤلفة قلوبهم وغيرهم من الخمس ونحوه) وفى التوحيد (باب قول الله تعالى: ﴿إن الإنسان خلق هلوعًا﴾: فتح البارى: ٢/٤٣، ٦/٢٥٠، ١٣/٥١١.","vol":"6","page":493},{"text":"قال: قال عمرو: فوالله ما أحب أن لى بكلمة رسول الله - ﷺ - حمر النعم (١) .\n_________\n(١) من حديث عمرو بن تغلب فى المسند: ٥/٦٩.","vol":"6","page":494},{"text":"٨١٩١ - حدثنا يزيد، أنبأنا جرير بن حازم، حدثنا الحسن، حدثنا عمرو بن تغلب: أن رسول الله - ﷺ - أعطى ناسًا ومنع ناسًا ومنع ناسًا فبلغه أنهم عتبوا، فخطب الناس: حمد الله وأثنى عليه، وقال: «إِنِّى أَعْطَيْتُ نَاسًا، وَتَرَكْتُ نَاسًا، فَعَتَبُوا عَلَىَّ، وَإِنِّى لأُعْطِى الْعَطَاءَ الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، وَإِنَّمَا أُعْطِيهِمْ لِمَا فى قُلُوبِهِمْ مِنَ الْهَلَعِ والْجَزَعِ، وَأَمْنَعُ قَوْمًا لِمَا جَعَلَ اللهُ فى قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ: مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ» .\nقال عمرو: فما يسرنى بكلمة رسول الله - ﷺ - حمر النعم.\n٨١٩٢ - حدثنا/ وهب بن جرير، حدثنى أبى: سمعت يونس، [عن الحسن، عن] عمرو بن تغلب. قال: قال رسول الله - ﷺ -: «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَفِيضَ الْمَالُ وَيَكْثُرَ، وَيَظْهَرَ الْعِلْمُ، وَتَفْشُوَ التِّجَارَةُ» . قال: قال عمرو: فإن كان الرجل ليبيع البيع ويقول حتى أستأمر تاجر بنى فلانٍ، ويلتمس الكاتب فى الحى العظيم فلا يوجد» .\nرواه النسائى عن عمرو بن على عن وهب بن جريرٍ به (١) .\n\n<span data-type=\"title\" id=toc-3440>١٣٧٢- (عمرو بن ثعلبة بن وهب بن عدى) </span>(٢)\nابن مالك بن عدى بن عامر بن غنم بن عدى بن النجار\n_________\n(١) هذان الخبران سقط من النسخة المطبوعة من المسند كما بينًا فى المقدمة والخبر الثانى أخرجه النسائى فى البيوع (باب التجارة): المجتبى: ٧/٢١٥، وما بين المعكوفين استكمال منه.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٠٤؛ والإصابة: ٢/٢٧؛ والاستيعاب: ٢/٥٠٢؛ والطبقات الكبرى: ٣/٦٨.","vol":"6","page":494},{"text":"النجارى الأنصارى، ويقال: الجهنى، شهد بدرًا وأحدًا ويكنى بأبى حكيمٍ، أو حكيمة.","vol":"6","page":495},{"text":"٨١٩٣ - روى أبو نعيم، وابن منده، وغيرهما من حديث يعقوب بن محمد الزهرى المدنى، عن وهب بن عطاء بن يزيد بن عمرو بن ثعلبة عن الوضاح بن سلمة، عن أبيه، عن عمرو بن ثعلبة: أنه لقى رسول الله - ﷺ - بالسيالة (١) فدعاه إلى الإسلام، فأسلم وَمَسَحَ وَأْمَهُ.\nقال: «فأنت على مائة، سنة وما شاب موضع يد رسول الله - ﷺ -.\nوقد فرق ابن منده بين الجهنى وبين الأنصارى، فجعلهما اثنين، والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-3441>١٣٧٣- (عمرو بن الجموح بن زيد بن حرام بن كعب) </span>(٣)\nابن غنم بن كعب بن سلمة الأنصارى السلمى، من بنى جشم، شهد العقبة، وعده بعضهم فى أهل بدر، والصحيح أنه لم يشهدها، منعه بنوه، وكانوا أربعةً يشهدون القتال مع رسول الله - ﷺ - لأنه كان أعرج، فلما كان يوم أحدٍ قال: والله لأطأن بعرجتى هذه فى الجنة وشهدها فقتل شهيدًا، وقتل معه ابنه خلاد - ﵁ -، فأخبر رسول الله - ﷺ - أنه رآه يمشى بعرجته فى الجنة.\n_________\n(١) السيالة: بفتح أوله وتخفيف ثانيه وبعد اللام هاء: أرض يطؤها طريق الحاج. قيل هى أول مرحلة لأهل المدينة إذا أرادوا مكة. معجم البلدان: ٣/٢٩٢.\n(٢) الخبر أخرجه الطبرانى من هذا الطريق، وقال: عمرو بن ثعلبة الجهنى، المعجم الكبير: ١٧/٤٠؛ وقال الهيثمى: رواه الطبرانى ورجاله إلى أبى نعيم ثقات مجمع الزوائد: ٩/٤٠٥؛ وقال الحافظ ابن حجر: فى إسناده من لا يعرف، وقد خلطه ابن منده بالذى قبله فوهم، الإصابة.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٠٦؛ والإصابة: ٢/٥٢٩؛ والاستيعاب: ٢/٥٠٣.","vol":"6","page":495},{"text":"وقد ذكر ابن إسحاق وغيره أنه كان له حين هاجر رسول الله - ﷺ - إلى المدينة صنم يعبده فكان بنوه وشباب ممن أسلموا يعدون على صنمه ذلك فيلقونه منكسًا فى القاذورات فيأتى إليه فينظفه، ثم ينصبه موضعه، ثم يعدون عليه كذلك، فقرن معه سيفًا، وقال له: انتصر، فأخذوا السيف، وقرنوه بجرو كلبٍ، وعلقوه منكوسًا، فجاء فوجده كذلك، فألقى الله فى/ قلبه الرشد ولأمه رجال من قومه، فأسلم عند ذلك، وقال فى ذلك:\n\nبالله لو كنت إلهًا لم تكن ... أنت وكلب وسط بئر فى قرن\nأف لمصرعك إلهًا مستدن (١) ... الآن فتشناك عن سوء الغبن (٢)\nفالحمد لله العلى ذى المنن ... الواهب الرزاق ديان الدين (٣)\nهو الذى أنقذنى من قبل أن ... أكون فى ظلمة قبر مرتهن\n_________\n(١) مستدن: من السدانة وهى خيمة البيت وتعظيمه. الروض الآنف: ٢/٢١٤.\n(٢) الغبن: فى الرأى، يقال غبن رأيه كما يقال سفه نفسه، المصدر السابق.\n(٣) الدين: جمع دينه وهى العادة، ويجوز أن يكون أراد بالدين الأديان، المصدر السابق.","vol":"6","page":496},{"text":"٨١٩٤ - حدثنا الهيثم بن خارجة - قال أبو عبد الرحمن: وسمعته أنا من الهيثم ـ. قال: حدثنا رشدين بن سعدٍ، عن عبد الله ابن الوليد، عن أبى منصور: مولى الأنصار، عن عمرو بن الجموح: أنه سمع النبى - ﷺ - يقول: «لاَ يَحِقُّ لِلْعَبْدِ حَقَّ صَرِيحِ الإِيمَانِ حَتَّى يُحِبَّ للهِ، وَيُبْغِضَ للهِ، فَإِذَا أَبْغَضَ للهِ وَأَحَبَّ للهِ اسْتَحَقَّ الْوَلاَءَ مِنَ اللهِ تَعَالَى، وَإِنَّ أَوْلِيَائِى مِنْ عِبَادِى، وَأَحِبَّائِى مِنْ خَلْقِى الَّذِينَ يَذْكُرُونَ بِذِكْرِى، وَأُذْكَرُ بِذِكْرِهِمْ» تفرد به (١) .\n_________\n(١) من حديث عمرو بن تغلب فى المسند: ٣/٤٣٠؛ وقال الهيثمى: رواه أحمد وفيه رشين بن سعد، وهو منقطع ضعيف، مجمع الزوائد: ١/٨٩.","vol":"6","page":496},{"text":"<span data-type=\"title\" id=toc-3442>١٣٧٤- (عمرو بن الحارث بن أبى ضرارٍ) </span>(١)\nابن حبيب بن عائذ بن مالك بن جذيمة - وهو المصطلق - بن سعد ابن كعب ابن عمرو - وهو خزاعة - الخزاعى المصطلقى أخو جويرية بنت الحارث أم المؤمنين.\nحديثه فى رابع الكوفيين.\n٨١٩٥ - حدثنا وكيع، حدثنا عيسى بن دينار، عن أبيه، عن عمرو بن الحارث المصطلقى. قال: قال رسول الله - ﷺ -: «مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ، فَلْيَقْرَأْ عَلَى قِراءَةِ ابْنِ أُمِّ عَبْدٍ» (٢) .\n٨١٩٦ - حدثنا عبد الرحمن، عن سفيان، وإسحاق الأزرق، قال: حدثنا سفيان، عن أبى إسحاق: سمعت عمرو بن الحارث - قال إسحاق: بن المصطلق ـ، يقول: ما ترك رسول الله - ﷺ - إلا سلاحه، وبغله بيضاء، وأرضًا جعلها صدقةً (٣) .\nرواه البخارى من حديث سفيان الثورى، وأبى الأحوص، وزهير.\nوالترمذى فى الشمائل من حديث إسرائيل.\nوالنسائى أيضًا من حديث يونس بن أبى إسحاق كلهم: عن أبى إسحاق (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢١٠؛ والإصابة: ٢/٥٣٠؛ والاستيعاب: ٢/٥١٥.\n(٢) من حديث عمرو بن الحارث بن المصطلق فى المسند: ٤/٢٧٨.\n(٣) من حديث عمرو بن الحارث بن المصطلق فى المسند: ٤/٢٧٩.\n(٤) الخبر أخرجه البخارى فى الوصايا (باب الوصايا) وفى الجهاد (باب بغلة النبى - ﷺ - البيضاء) و(باب من لم ير كسر السلام عند الموت) وفى فرض الخمس (باب نفقة نساء النبى - ﷺ - بعد وفاته) وفى المغازى (باب مرض النبى - ﷺ - ووفاته): فتح البارى: ٥/٣٥٦؛ ٦/٧٥؛ ٢٠٩، ٨/١٤٨؛ وأخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٨/١٤٢؛ والنسائى فى صدر كتاب الأحباس؛ المجتبى: ٦/١٩٠.","vol":"6","page":497},{"text":"(حديث آخر عنه)","vol":"6","page":498},{"text":"٨١٩٧ - رواه الترمذى عن هنادٍ، عن جريرٍ، عن منصور، عن هلال\nابن يساف، عن زياد بن أبى الجعد، عن عمرو بن الحارث/ ابن المصطلق:\nأنه قال: كان يقال: أشد الناس عذابًا اثنان: امرأة عصت زوجها، وإمام قومٍ وهم له كارهون.\nقال جرير: قال منصور: فسألنا عن أمر الإمام، فقيل: إنما عنى بهذا الأئمة المظلمة، فأما من أقام السنة فإثمه على من كرهه (١) .\n\n<span data-type=\"title\" id=toc-3443>١٣٧٥- (عمرو [بن سمرة]\nويقال عمرو بن حبيب بن عبد شمسٍ) </span>(٢)\nويقال له عمرو بن سمرة الأقطع، لأنه كان قد سرق فقطعه النبى - ﷺ -.\n٨١٩٨ - روى الحسن بن سفيان من طريق صفوان بن عمرو، عن أبى رواحة، عن عمرو بن حبيب: أنه قال لسعيد بن عمرو: أما علمت أن رسول الله - ﷺ - قال: «خَابَ عَبْدٌ وَخَسِرَ لمْ يَجْعَلِ اللهُ فى قَلْبِهِ رَحْمَةً لِلْبَشَرِ» (٣) .\n_________\n(١) الخبر أخرجه الترمذى فى الصلاة (باب ما جاء فيمن أم قومًا وهم له كارهون): جامع الترمذى: ٢/١٩٢.\n(٢) له ترجمة فى أسد الغابة: ٤/٢١٢؛ وقال ابن حجر: عمرو بن سمرة بن حبيب ابن عبد شمس، وقد نسب إلى جده، الإصابة: ٢/٥٤٢؛ وقال أبو عمر: أظنه الذى قطعت يده فى السرقة، الإستيعاب: ٢/٥٣٩.\n(٣) أسد الغابة، وقال ابن حجر فى ترجمة عمرو بن جندب: غلط ابن الأثير، فذكر هذا الحديث فى ترجمة عمرو بن حبيب بن عبد شمس، وقال فى صدر الترجمة: عمرو بن جندب. وقيل: ابن أبى جندب، وقيل: ابن حبيب فوهم.\nوعمرو بن أبى جندب تابعى آخر يروى عن ابن مسعود. الإصابة: ٢/٥٢٩.","vol":"6","page":498},{"text":"<span data-type=\"title\" id=toc-3444>١٣٧٦- (عمرو بن حريث بن عمرو بن عثمان) </span>(١)\nابن عبد الله بن عمر بن مخزومٍ المخزومى: أبو سعيد الكوفى، وكان أول صحابى ابتنى بالكوفة دارًا، قيل كان عمره يوم مات رسول الله - ﷺ - ثنتى عشرة سنةً، وقيل حملت به أمه ليلة بدرٍ، وقد دعا له رسول الله - ﷺ - بالبركة فى صفقة يمينه، وبيعه، ومسح رأسه فكسب مالًا عظيمًا، وكان ينوب لبنى أمية بالكوفة، ومات سنة خمسٍ وثمانين، حديثه فى رابع الكوفيين.\n(أصبغ: مولى عمرو بن حريث عنه)\nكأنى أسمع صوت النبى - ﷺ - يقرأ فى صلاة الغداة ﴿فَلا أُقْسِمُ بِالْخُنَّسِ الْجَوَارِ الْكُنَّسِ﴾ .\n٨١٩٩ - رواه أبو داود، وابن ماجه من حديث<span data-type=\"title\" id=toc-3445> إسماعيل بن أبى خالد عنه </span>(٢) .\n\n(إسماعيل بن أبى خالد عنه)\n٨٢٠٠ - سمعت عمرو بن حريث يقول: ذهبت أمى إلى النبى - ﷺ - فمسح رأسى ودعا لى بالرزق.\nرواه الطبرانى عن محمد بن عبد الله الحضرمى، عن محمد بن عبد الله بن نمير، عن يحيى بن يمان، عنه به.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢١٣؛ والإصابة: ٢/٥٣١؛ والاستيعاب: ٢/٥١٥؛ والطبقات الكبرى: ٦/١٤؛ والتاريخ الكبير: ٦/٣٠٥؛ والثقات: ٣/٢٧٢.\n(٢) الخبر أخرجاه فى الصلاة: أبو داود (باب القراءة فى الفجر): سنن أبى داود: ١/٢١٦؛ وابن ماجه فى الباب: سنن ابن ماجه: ١/٢٦٨.","vol":"6","page":499},{"text":"ومن جهة أخرى عن إسماعيل به مثله (١) .\n_________\n(١) قال الهيثمى: رواه أبو يعلى، وفى رواية عنده: ذهبت بى أمى أو أبى ورواهما الطبرانى بأسانيد، ورجال أبى يعلى، وبعض أسانيد الطبرانى رجال الصحيح، مجمع الزوائد: ٩/٤٠٥؛ ومسند أبى يعلى: ٣/٤٦.","vol":"6","page":500},{"text":"٨٢٠١ - حدثنا وكيع، حدثنا مساور الوراق، عن جعفر بن عمرو/ بن حريثٍ، عن أبيه: أن النبى - ﷺ - خطب الناس، وعليه عمامة سوداء (١) .\nرواه مسلم والأربعة، من حديث مساور، وزاد بعضهم: قد أرخى طرفها بين كتفيه (٢) .\n\n<span data-type=\"title\" id=toc-3446>(حميد بن هانىء: أبو هانىء عنه)</span>\nقال: نزلت هذه الآية فى أهل الصفة ﴿وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ﴾ (٣) وذلك أنهم تمنوا الدنيا.\n٨٢٠٢ - رواه الطبرانى من طريق ابن المبارك عن حيوة بن شريح عنه به (٤) .\n_________\n(١) من حديث عمرو بن حريث فى المسند: ٤/٣٠٧.\n(٢) الخبر أخرجه مسلم فى الحج و(باب جواز دخول مكة بغير إحرام): مسلم بشرح النووى: ٣/٥٠٩، ٥١٠؛ وأبو داود فى اللباس (باب فى العمائم): سنن أبى داود: ٤/٥٤؛ والترمذى فى الشمائل كما فى تحفة الأشراف: ٨/١٤٤؛ والترمذى فى الزينة (باب لبس العمائم الحرقانية) وقال: عمامة حرقانية، وفى (باب ارخاء طرف العمامة بين الكتفين) ولكنه قال: جعفر ابن عمرو بن أمية عن أبيه، المجتبى: ٨/١٨٦، ١٨٧؛ وابن ماجه فى اللباس (باب العمامة السوداء) و(باب إرخاء العمامة بين الكتفين): سنن ابن ماجه: ٢/١١٨٦.\n(٣) الآية ٢٧ سورة الشورى.\n(٤) قال الهيثمى: رواه الطبرانى، ورجاله ثقات، مجمع الزوائد: ٧/١٠٤.","vol":"6","page":500},{"text":"<span data-type=\"title\" id=toc-3447>(خليفة الكوفى عنه)</span>\nقال: خط لى رسول الله - ﷺ - دارًا بالمدينة بقوسٍ. وقال: «أَزِيدُكَ. أَزِيدُكَ» .","vol":"6","page":501},{"text":"٨٢٠٣ - رواه أبو داود فى الخراج، عن مسدد، عن عبد الله ابن داود، عن فطر بن خليفة، عن أبيه به (١) .\nورواه الطبرانى عن الحسين بن إسحاق، عن عثمان بن أبى شيبة، عن محمد ابن بشر، عن فطر بن خليفة، عن أبيه، عن عمرو. قال: ذهب بى أبى إلى رسول الله - ﷺ - فمسح رأسى ودعا لى بالبركة، وخط لى دارًا بالمدينة بقوس، وقال: «أزيدك» . ومر على عبد الله بن جعفر، وهو يبيع شيئًا كما يبيع الصبيان فدعا له أن تربح تجارته، أو يبارك له (٢) .\n\n<span data-type=\"title\" id=toc-3448>(سعيد بن حيان عنه)</span>\nأنه قضى بالجوار موقوف.\n٨٢٠٤ - رواه النسائى من حديث الثورى، عن أبى حيان التيمى، عن أبيه (٣) .\n\n<span data-type=\"title\" id=toc-3449>(سوقة: أبو محمدٍ عنه)</span>\n٨٢٠٥ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى،\n_________\n(١) الخبر أخرجه أبو داود (باب فى اقطاع الأرضيين): سنن أبى داود: ٣/١٧٣.\n(٢) الخبر أخرجه أبو يعلى مجزءًا، مسند أبى يعلى: ٣/٤٥، ٤٧؛ وقال الذهبى فى ترجمة خليفة عن مولاه: عمرو بن حريث: ما روى عنه سوى ابنه فطر بن خليفة، وخبره عن عمرو بن حريث منكر، وهو خط لى رسول الله - ﷺ - دارًا بالمدينة، لأن عمرو بن حريث يصبو عن ذلك. مات النبى - ﷺ - وهو ابن عشر سنين أو نحوها، الميزان: ١/٦٦٦.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٤٤.","vol":"6","page":501},{"text":"وموسى بن هارون. قالا: حدثنا عبد الأعلى بن إسماعيل بن عبد الأعلى العنزى، حدثنى أبى، عن الوليد بن على الجعفى، عن محمد ابن سوقة، عن أبيه. قال: لما بنى عمرو بن حريث داره أتيته لأستأجر منه بيتًا، فقلت: أجرنى منها بيتًا، فقال: ما تصنع به؟ فقلت: أريد أن أجلس فيه، وأشترى فيه، وأبيع، فقال: إذ قلت ذلك لأحدثك فى هذه الدار بحديث:\nإن هذه الدار مباركة على من اشتراها، مباركة على من مر فيها، مباركة على من باع فيها واشترى، وذلك أنى أتيت رسول الله - ﷺ -، وعنده مال موضوع، / فتناول بكفه دراهم، فدفعها إلى، وقال: «هاك يا عمرو هذه الدراهم»، فأخذتها، فمضيت إلى أمى، فقلت: يا أمى أمسكى هذه الدراهم، حتى تنظرى أى شىء نضعها، فإنها دراهم أعطانيها رسول الله - ﷺ -، فأخذتها.\nثم مكثنا ما شاء الله حتى قدمنا الكوفة، فأردت شراء دارٍ، فقالت لى أمى: يا بنى إذا أردت شراء دارٍ وهيأت مالها، فأخبرنى، ففعلت، فجاءت والمال موضوع، فأخرجت شيئًا معها، فطرحته فى الدراهم، ثم خلصته بيدها، فقلت: يا أمه أى شىء هذه؟ قالت: يا بنى هذه الدراهم التى جئتنى بها وزعمت أن رسول الله - ﷺ - أعطاكها كفا بيده.\nقال عمرو: فأنا أعلم أن هذه الدار مباركة على من جلس فيها، مباركة على من باع فيها، واشترى (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وأبو يعلى قال: أتيت النبى - ﷺ -، وقد نحر جزورًا، وقد أمر بقسمها، فقال الذى يقسم: «أعط عمر منها قسمًا»، فلم يعطنى، وأغضنى، فلما كان الغد أتيت رسول الله - ﷺ -، وبين يديه دراهم، فقال: «أخذت القسم الذى أمرت لك» قال: قلت: يا رسول الله ما أعطانى شيئًأ، قال: فتناول كتفًا من دراهم ثم أعطانيها فذكر نحوه، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٤/١١١.\nويرجع إليه فى مسند أبى يعلى: ٣/٤٥ وعقب عليه فى التحقيق فقال: إسناده ضعيف جدًا.","vol":"6","page":502},{"text":"(عامر بن عبد الواحد عنه)\nمرفوعًا: «من كذب على متعمدًا الكذب، ليضل به [الناس] فليتبوأ مقعده من النار» .","vol":"6","page":503},{"text":"٨٢٠٦ - رواه الطبرانى من حديث عمر بن الصبح، وقد عرف بوضع الحديث، نقلت ما ذكر فيه (١) .\n٨٢٠٧ - حدثنا وكيع، حدثنا مسعر، والمسعودى، عن الوليد بن سريع، عن عمرو بن حريث: سمعت رسول الله - ﷺ - يقرأ فى الفجر ﴿إِذَا الشَّمْسُ كُوِّرَتْ﴾ وسمعته يقول ﴿وَاللَّيْلُ إِذَا عَسْعَسَ﴾ (٢) .\n٨٢٠٨ - حدثنا محمد بن عبيدٍ، حدثنا مسعر، عن الوليد بن سريع،\nعن عمرو بن حريث: سمعت رسول الله - ﷺ - يقرأ فى الفجر ﴿وَاللَّيْلُ إِذَا عَسْعَسَ﴾ (٣) .\nرواه مسلم، والنسائى من حديث مسعر به (٤) .\nورواه مسلم أيضًا من حديث خلف بن خليفة عن الوليد بن سريع عنه فذكره، وزاد: كان لا يحنى أحد منا ظهره حتى يستتم ساجدًا (٥) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه عبد الكريم بن أبى المخارق وهو ضعيف، مجمع الزوائد: ١/١٤٦.\n\nوعمر بن صبح: قال ابن حبان: كان ممن يضع الحديث على الثقات، ولا يحل كتابة حديثه إلا على جهة التعجب لأهل الصناعة فقط، المجروحين: ٢/٨٨؛ وقال الذهبى: ليس بثقة ولا مأمون. الميزان: ٣/٢٠٦.\n(٢) من حديث عمرو بن حريث فى المسند: ٤/٣٠٦.\n(٣) من حديث عمرو بن حريث فى المسند: ٤/٣٠٧.\n(٤) الخبر أخرجه مسلم فى الصلاة (باب القراءة فى الصبح): مسلم بشرح النووى: ٢/٩٨؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٤٥.\n(٥) الخبر أخرجه مسلم فى الصلاة (باب متابعة الإمام والعمل بعده): مسلم بشرح النووى: ٢/١١٢.","vol":"6","page":503},{"text":"<span data-type=\"title\" id=toc-3450>(أبو إسحاق السبيعى عنه)</span>\nقال: كان أصحاب رسول الله - ﷺ - أسرع الناس إفطارًا، وأبطأهم سحورًا.","vol":"6","page":504},{"text":"٨٢٠٩ - رواه الطبرانى من طريق شريك عنه (١) .\nقال: ورواه الثورى عن أبى إسحاق عن عمرو بن ميمون فذكره (٢) .\n\n<span data-type=\"title\" id=toc-3451>(أبو عبيدة بن حذيفة عنه) </span>/\n٨٢١٠ - قال الطبرانى: حدثنا زكريا بن يحيى الساجى، حدثنا أبو سعيد الأشج، حدثنا عقبة بن خالد، عن خالد بن أبى أمية، عن أبى عبيدة بن حذيفة، عن أبيه، وعمرو بن حريث. قالا: قال رسول الله - ﷺ -: «مَنْ بَاعَ دَارًا، وَلَمْ يَجْعَلْ ثَمَنَهَا فى مِثْلِهَا لَمْ يُبَارَكْ لَهُ فِيهِ» (٣) .\n\n<span data-type=\"title\" id=toc-3452>(أبو هانىء عنه)\nهو حميد بن هانىء تقدم </span>(٤)\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله رجال الصحيح، مجمع الزوائد: ٣/١٥٤.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، ورجاله رجال الصحيح، مجمع الزوائد: ٣/١٥٤.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه الصباح بن يحيى، وهو متروك، مجمع الزوائد: ٤/١١١؛ وقد أخرجه أحمد من طريق إبراهيم بن أبى المهاجر، عن عبد الملك بن عمير، عن سعيد ابن حريث أخ لعمرو بن حريث، المسند: ٤/٣٠٧؛ وأخرجه ابن ماجه من هذا الطريق وعن عمرو بن حريث عن أخيه سعيد بن حريث فى الرهون (باب من باع عقارًا ولم يجعل ثمنه فى مثله): سنن ابن ماجه: ٢/٨٣٢.\n(٤) يرجع إليه فيما تقدم آنفًا من هذا الجزء.","vol":"6","page":504},{"text":"<span data-type=\"title\" id=toc-3453>(أبو الأسود عن عمرو بن حريثٍ)</span>","vol":"6","page":505},{"text":"٨٢١١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحجاج المحاربى، عن أبى الأسود، عن عمرو بن حريث. قال: صليت خلف رسول الله صلى الله عليه [وسلم فسمعته يقرأ ﴿فَلا أُقْسِمُ بِالْخُنَّسِ الْجَوَارِ الْكُنَّسِ﴾ (١) .]\n٨٢١٢ -[حدثنا عبد الرحمن، حدثنا سفيان، عن السدى، حدثنى من سمع عمرو بن حريثٍ. قال: رأيت رسول الله صلى الله عليه] وسلم يصلى فى نعلين مخصوفين (٢) .\nوقد روى الترمذى فى الشمائل، والنسائى من حديث سفيان الثورى، عن السدى، عمن سمع عمرو بن حريث. قال: رأيت رسول الله - ﷺ - يصلى فى نعلين مخصوفين.\nوفى رواية للنسائى عن سفيان، عن أبى إسحاق عمن سمعه، ثم قال: والصواب الثورى، عن السدى، لا عن أبى إسحاق (٣) .\n(حديث آخر)\nعن أبى الأسود، عن عمرو بن حريث: كان زنج يلعبون بالمدينة، فوضعت عائشة حنكها على منكب النبى - ﷺ - وجعلت تنظر إليهم.\n_________\n(١) من حديث عمرو بن حريث فى المسند: ٤/٣٠٦، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمرو بن حريث فى المسند: ٤/٣٠٧، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه الترمذى، والنسائى من طريقيه فى الكبرى كما فى تحفة الأشراف: ٨/١٤٦.","vol":"6","page":505},{"text":"٨٢١٣ - رواه النسائى، عن محمد بن المثنى، عن غندر، عن شعبة، عن الحجاج، عن عاصم، عن أبى الأسود (١) .\nوبه: صليت مع رسول الله - ﷺ - الصبح فسمعته يقرأ ﴿فَلا أُقْسِمُ بِالْخُنَّسِ الْجَوَارِ الْكُنَّسِ﴾ (٢) .\n\n<span data-type=\"title\" id=toc-3454>١٣٧٧- (عمرو بن حزم بن زيد بن لوذان) </span>(٣)\nابن حارثة، بن عدى بن زيد بن ثعلبة بن زيد مناة بن حبيب، ابن عبد حارثة، ابن مالك بن جشم بن الحارث بن الخزرج الأنصارى الخزرجى، وقيل غير ذلك فى نسبه (٤): أبو محمدٍ، ويقال: أبو الضحاك.\nشهد الخندق، وما بعدها. بعثه رسول الله - ﷺ - إلى أهل نجران إلى بنى الحارث ابن كعبٍ الذين قاتلهم خالد بن الوليد، وكتب له كتابًا فيه الفرائض، والسنن، وتوفى سنة إحدى أو اثنتين أو ثلاث أو أربع وخمسين، وقيل إنه توفى فى خلافة عمر، والأول/ أشهر.\nحديثه فى خامس عشر الأنصار.\n٨٢١٤ - حدثنا على بن عبد الله، حدثنا ابن وهب، أخبرنى عمرو بن الحارث، عن بكر بن سوادة الجذامى، عن زياد بن نعيمٍ\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٤٦.\n(٢) أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٤٦.\n(٣) فى الأصل: «عمرو بن حزم بن حارثة بن زيد بن لوذان» وما أثبتناه من المراجع.\nله ترجمة فى أسد الغابة: ٤/٢١٤؛ والإصابة: ٢/٥٣٢؛ والاستيعاب: ٢/٥١٧؛ والتاريخ الكبير: ٦/٣٠٥.\n(٤) ما ذكره المصنف من نسبه يوافق تهذيب التهذيب: ٨/٢٠ ويخالف باقى المصادر.","vol":"6","page":506},{"text":"الحضرمى، عن عمرو بن حزم. قال: رآنى رسول الله - ﷺ - متكئًا على قبر، فقال: «لاَ تُؤْذِ صَاحِبَ هَذَا الْقَبْرِ» أو: «لاَ تُؤْذِه» (١) .\n_________\n(١) عزاه السيوطى إلى الإمام أحمد فى المسند كما فى جمع الجوامع، جامع الأحاديث: ٧/٢٣٨.","vol":"6","page":507},{"text":"٨٢١٥ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن بكر بن سوادة، عن زياد بن نعيم، عن عمرو بن حزم. قال: رآنى رسول الله - ﷺ -[جالسًا] على قبر. فقال: «انْزِلْ لاَ تُؤْذِ صَاحِبَ هَذَا الْقَبْرِ» .\nوقال فى موضع آخر: زياد بن نعيم: أن ابن حزم: إما عمرو. وإما عمارة. قال: رآنى رسول الله - ﷺ - على قبر. تفرد به (١) .\n٨٢١٦ - حدثنا عفان، حدثنا عبد الواحد، حدثنا عثمان بن حكيم، حدثنى أبو بكر بن محمد بن عمرو بن حزم. قال: عرضت، أو قال: عرضت رقية النهشة من الحية على رسول الله - ﷺ - فأمر بها (٢) .\nرواه ابن ماجه عن أبى بكر بن أبى شيبة، عن عفان به (٣) .\n٨٢١٧ - حدثنا عبد الرزاق، أنبأنا معمر، عن ابن طاووس، عن أبى بكر بن محمد بن عمرو بن حزم، عن أبيه. قال: لما قتل عمار\n_________\n(١) عزاه الهيثمى إلى عمارة بن حزم، وقال: رواه الطبرانى فى الكبير وفيه ابن لهيعة، وفيه كلام، وقد وثق، مجمع الزوائد: ٣/٦١، وعزاه السيوطى إلى الحكيم والطبرانى والحاكم من حديث عمارة، جمع الجوامع: ١/١٤١٥؛ ولم يعقب عليه الحاكم فى المستدرك: ٣/٥٩٠ من حديث عمارة، والخبر لم أجده فى المسند.\n(٢) الخبر لم أجده فى المسند.\n(٣) الخبر أخرجه ابن ماجه فى الطب (باب رقية الحية والعقرب): سنن ابن ماجه: ٢/١١٦٣؛ وفى الزوائد: قال الترمذى: هذا مرسل، وأبو بكر هو أبو محمد بن عمرو بن حزم، فانه لم يدرك جده.","vol":"6","page":507},{"text":"ابن ياسر دخل عمرو بن حزم على عمرو بن العاص، فقال: قتل عمار، وقد قال رسول الله - ﷺ -: «تَقْتُلُه الْفِئَةُ الْبَاغِيَة» تفرد به (١) .\n_________\n(١) الخبر لم أقف عليه فى المسند، وقد أخرجه من هذا الطريق الحاكم وقال: صحيح على شرطهما ولم يخرجاه، وأقره الذهبى، وله عنده بقية القصة، المستدرك: ٣/٣٨٦.","vol":"6","page":508},{"text":"٨٢١٨ - حدثنا معاوية بن عمرو، حدثنا عبد الله بن وهب، عن سعيد بن أبى هلال، عن أبى بكر بن حزم: أن النضر بن عبد الله أخبره عن عمرو بن حزم: أنه سمع رسول الله - ﷺ - يقول: «لاَ تَقْعُدُوا عَلَى الْقُبُورِ» (١) .\nورواه النسائى من حديث الليث، عن خالد بن يزيد، عن سعيد ابن أبى هلال به (٢) .\n(حديث آخر عنه)\nعن النبى - ﷺ - قال: «مَا مِنْ مُؤْمِنٍ يُعَزِّى أَخَاهُ بِمُصِيبَةٍ إِلاَّ كَسَاهُ اللهُ مِنْ حُلَلِ الْكَرَامَةِ يَوْمَ الْقِيَامَةِ» .\n٨٢١٩ - رواه ابن ماجه عن أبى بكر بن أبى شيبة، عن خالد ابن مخلدٍ، عن قيس أبى عمارة: مولى الأنصار، سمعت عبد الله بن أبى بكر بن محمد بن عمرو ابن حزمٍ، عن أبيه، عن جده (٣) .\n_________\n(١) وهذا مما لم أجده فى المسند. وعزاه السيوطى فى جمع الجوامع إلى الإمام أحمد فى مسنده، والنسائى والطبرانى من حديث عمرو بن حزم، جمع الجوامع: ١/٩٠٠ مصورة من المخطوطة.\n(٢) الخبر أخرجه النسائى فى الجنائز (باب التشديد فى الجلوس على القبور): المجتبى: ٤/٧٨.\n(٣) الخبر أخرجه ابن ماجه فى الجنائز (باب ما جاء فى ثواب من عزى مصابًا) وفى الزوائد: فى إسناده قيس أبو عمارة، وذكر ابن حبان فى الثقات، وقال الذهبى فى الكشف: ثقة، وقال البخارى: فيه نظر، وباقى رجاله على شرط مسلم. سنن ابن ماجه: ١/٥١٧.","vol":"6","page":508},{"text":"ورواه الطبرانى: عن محمد بن نصر الصائغ، عن إسماعيل بن أويس، حدثنى قيس: أبو عمارة به.\nوأوله: «من عاد مريضًا فلا يزال فى الرحمة، حتى إذا قعد عنده، استشفع فيها حتى إذا خرج من عنده، فلا يزال يخوض فيها حتى يرجع من حيث خرج، ومن عزى مصابًا له أجره» (١) .\n(حديث آخر)\nيأتى فى التاسع والأربعين\n\nإنتهى\nالجزء الثامن والأربعون من «تجزئة المصنف»\nبإذن الله\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، ورجاله موثقون، مجمع الزوائد: ٢/٢٩٧ وليست عند الهيثمى العبارة الأخيرة.","vol":"6","page":509},{"text":"الجُزء التاسع والأربعون\n\nرب يسر\n\n<span data-type=\"title\" id=toc-3455>(بقية أحاديث عمرو بن حزم)</span>\n<span data-type=\"title\" id=toc-3456>(حديث عمرو بن حزم فى الديات)</span>","vol":"6","page":510},{"text":"٨٢٢٠ - قال النسائى: حدثنا عمرو بن منصور، حدثنا الحكم ابن موسى: أبو صالح، حدثنا يحيى بن حمزة، عن سليمان بن داود، حدثه الزهرى، عن أبى بكر ابن محمد بن عمرو بن حزم، عن أبيه، عن جده: أن رسول الله - ﷺ - كتب إلى أهل اليمن بكتاب فيه الفرائض والسنن والديات، وبعث به مع عمرو بن حزم، فقرئت على أهل اليمن، فهذه نسختها.\nمن محمد النبى إلى شرحبيل بن عبد كلال، [ونعيم بن عبد كلال، والحارث ابن عبد كلال] . قيل ذى رعين، ومعافر وهمدان.\nأما بعد: وكان فى الكتاب: «إْنَّ مَنِ اعُتَبَط (١) مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ، إِلاَّ أَنْ يَرْضَى أَوْلِيَاء [الْمَنْقُول] وَأن فى [النَّفْسِ] الدَّيَةُ مِائَةً مِنَ الإِبِل، وَفى الأنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ، وَفى الّلسَان الدِّيَةَ، وَفى الشفتيْنِ الدِّيَةُ، وَفى البَيْضَتَيِنِ الدِّيَةُ، وفى الذَّكَر الدِّيَةُ، وفى الصُّلْبِ الدِّيةُ، وَفى الْعَيْنَيْنِ الدِّيَةُ، وَفى الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةُ،\n_________\n(١) من اعتبط مؤمنا: بالعين المهمة أى قتله بلا جناية ولا جريرة توجب قتله. زهر الربى على المجتبى.","vol":"6","page":510},{"text":"وَفى المَأْمُومَةَ (١) ثُلُثُ الدِّيَةُ، وَفى الْجَائِفَةِ (٢) ثُلُثُ الدِّيَةُ، وَفى الْمُنَقَِلةِ (٣) خَمْسَ عَشْرَةَ مِنَ الإِبِلِ، وَفى كُلِّ أُصْبُعٍ مِنْ أَصَابعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الإبِلِ، وَفى السِّنِّ خَمْسٌ مِنَ الإِبِلِ، وَفى الْمُوضِحَةِ (٤) خَمْسٌ مِنَ الإبِلِ، وَأَنَّ الرِّجُلَ يُقْتَلُ بٍالْمَرْأَةِ، وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ» (٥)\nوكذلك رواه أبو داود فى المراسيل، وأبو يعلى مطولا عن الحكم بن موسى به، ورواه الطبرانى عن محمد بن عبد الله الحضرمى عن الحكم بن موسى به مطولا، فذكره.\nثم قال أبو داود: وهذا وهم من الحكم- يعنى قوله: عن سليمان بن داود- قال: والصواب ما أخبرنا هرون بن محمد بن بكار ابن بلال، عن أبيه وعمه، عن يحيى بن حمزة، عن سليمان بن أرقم، عن الزهرى به (٦)\nوكذا رواه النسائى عن الهيثم بن مروان، عن محمد بن بكار به، وقال: هذا أشبه بالصواب، وسليمان بن أرقم متروك (٧)\n_________\n(١) المأمومة: الجرح الذى يصل إلى أم الدماغ.\n(٢) الجائفة: هى الطعنة التى تنفذ إلى الجوف. النهاية: ١/١٨٨.\n(٣) المنقلة: هى التى تخرج منها صغار العظام، وتنتقل عن أماكنها وقيل الذى تنقل العظم أى تكسره. النهاية: ٤/١٧٢.\n(٤) الموضحة: هى التى تبدى وضح العظم أى بياضه. النهاية: ٤/٢١٦.\n(٥) الخبر أخرجه النسائى فى القسامة (باب ذكر حديث عمرو بن حزم فى العقول واختلاف الناقلين له) وقال: خالفه محمد بن بكار بن بلال، ثم روى الخبر من طريقه بعد. وما بين المعكوفات استكمال منه. المجتبى: ٨/١٥.\n(٦) الخبر أخرجه أبو داود فى المراسيل كما فى تحفة الأشراف: ٨/١٤٧؛ وأورده السيوطى بطوله، وعزاه إلى النسائى، والحسن بن سفيان، والطبرانى، والحاكم، والبيهقى، وأبو ننعيم، جمع الجوامع: ٢/٥٧٩؛ مصورة من المخطوط وجزأه البيهقى فى كتاب الديات، السنن الكبرى: ٨/٧٣ وما بعدها.\n(٧) المجتبى فى الباب السابق: ٨/٥٢","vol":"6","page":511},{"text":"قال أبو داود: حدثنى أبو هبيرة قال: قرأت فى أصل يحيى بن حمزة، حدثنى سليمان بن أرقم (١)\n_________\n(١) تحفة الأشراف: ٨/١٤٧.","vol":"6","page":512},{"text":"٨٢٢١ - قال النسائى: قد روى هذا الحديث عن الزهرى مرسلا (١)\nثم روى هو وأبو داود فى المراسيل من طريق ابن وهب، عن يونس، عن الزهرى. قال: قرأت كتاب رسول الله - ﷺ - الذى كتب لعمرو بن حزم حين بعثه إلى/ نجران، وكان الكتاب عند أبى بكر بن حزم.\nهذا بيان من الله ورسوله (يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ) (٢)\nالآيات إلى أن [بلغ (إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ)] ثم كتب: وفى النفس مائة من الإبل. إلى آخره (٣)\nثم رواه النسائى من طريق سعيد بن عبد العزيز، عن الزهرى مثله.\nثم قال النسائى: الحارث بن مسكين قراءة عليه [وأنا أسمع]، عن ابن القاسم، حدثنى مالك، عن عبد الله بن أبى بكر بن محمد ابن عمرو بن حزم، عن أبيه. قال: الكتاب الذى كتبه رسول الله - ﷺ - لعمرو بن حزم فى العقول.\n«إِنَّ فى النَّفْسِ مَائَةً مِنَ الإِبِلِ، وَفى الأنْفِ إِذَا أَوْعَى جَدْعًا مِائَةً مِنَ الإِبِلِ، وَفى الْمَأْمُومَةِ ثُلْثُ النَّفْسِ، وَفى الْجَائِفَةِ مِثْلُهَا، وَفى الْعَيْنَ خَمْسُونَ، وَفى الْيَدِ خَمْسُونَ، وَفى الرِّجْلِ خَمْسُونَ، وَفى كُلِّ إِصْبَعِ\n_________\n(١) المجتبى فى الموطن السابق: ٨/٥٢.\n(٢) صدر صورة المائدة.\n(٣) الخبر أخرجه النسائى فى القسامة فى الباب السابق، المجتبى: ٨/٥٣.","vol":"6","page":512},{"text":"مِمَّا هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ، وَفى السِّنِّ خَمْسٌ، وَفى الْمُوضِحَةِ خَمْسٌ» (١)\nقال شيخنا: وروى النسائى، عن حسين بن منصور، عن عبد الله بن نمير، عن يحيى بن سعيد، عن سعيد بن المسيب: أنه لما وجد الكتاب الذى عند آل عمرو بن حزم الذى ذكروا أن النبى - ﷺ - كتب لهم، وجدوا فيه: وفيما هنالك من الأصابع عشرا عشرا (٢)\nوقد رواه الطبرانى من حديث إسماعيل بن عباس، عن يحيى بن سعيد، عن أبى بكر بن محمد بن عمرو بن حزم، عن أبيه، عن جده فذكر نحوه (٣)\nورواه النسائى أيضا عن إسحاق بن إبراهيم الديرى، عن عبد الرزاق، عن معمر، عن عبد الله بن أبى بكر، عن أبيه، عن جده.\nقلت: فصار فى هذا له وجادة، وقد أخذ بها الأئمة واحتجوا بها واعتمدوها فى باب الديات. والله أعلم (٤)\n(حديث آخر\nعن عمرو بن حزم، وفيه قصة)\n_________\n(١) الخبر أخرجه النسائى فى الباب، والمجتبى: ٨/٥٣.\n(٢) الخبر أخرجه النسائى فى القسامة (باب عقل الأصابع): المجتبى: ٨/٥٠؛ ويراجع تحفة الأشراف: ٨/١٤٨.\n(٣) سبق تخريجه عند الطبرانى، وقد ذكر الهيثمى إسماعيل بن عباس فقال: عن الحجازيين، وهو ضعيف فيهم، مجمع الزوائد: ٣/١٩٨.\n(٤) الوجادة: إحدى طرق نقل الحديث وتحمله، ومثال ذلك أن يقف على كتاب شخص فيه أحاديث يرويها بخطه ولم ينقله ولم يلقه، أو لقيه ولم يسمع منه ذلك الذى وجده بخطه، ولا له منه اجازة ونحوها، فله أن يقول: وجدت بخط فلان، أو قرأت بخط فلان، أو فى كتاب فلان بخطه. تراجع مقدمة ابن الصلاح ص ٣٩٢.","vol":"6","page":513},{"text":"٨٢٢٢ - قال أبو يعلى: حدثنا الحسن بن عمر بن شفيق بن","vol":"6","page":513},{"text":"أسماء الجرمى، حدثنا جعفر بن هشام، عن محمد بن سيرين. قال: لما أراد معاوية أن يستخلف يزيد إلى عامل المدينة: أن أوفد إلى من تشاء، قال: فوفد إليه عمرو بن حزم الأنصارى، فاستأذن فجاء حاجب معاوية يستأذن، فقال: هذا عمرو بن حزم جاء يستأذن، فقال: ما حاجتهم إلى؟ فقال: يا أمير المؤمنين جاء يطلب معروفك، فقال معاوية: إن كنت صادقا فليكتب ما شاء، فأعطيه ما شاء ولا أراه. قال: فخرج إليه الحاجب، فقال: ما حاجتك فاكتب ما شئت.\nفقال سبحان الله أجىء إلى/ باب أمير المؤمنين فأحجب عنه. أريد أن ألقاه، فأكلمه، فقال معاوية للحاجب: عده يوم كذا وكذا، فإذا صلى الغداة فليجىء.\nفلما صلى معاوية الغداة أمر بسريره، فجعل فى الإيوان، ثم أخرج الناس عنه، فلم يكن عنده إلا كرسى موضوع لعمرو، فجاء عمرو فاستأذن، فأذن له، فسلم، ثم جلس على الكرسى، فقال له معاوية: ما حاجتك؟\nقال: فحمد الله وأثنى عليه، ثم قال: لعمرى لقد أصبح يزيد بن معاوية واسط الحسب فى قريش غنيا عن الملك غنيا إلا عن كل خير.\nوإنى سمعت رسول الله - ﷺ - يقول: «إِنَّ اللهَ لَمْ يَسْتَرِعِ عَبْدًا رَعِيَّةٍ إِلاَّ وَهُوَ سَائِلُةُ عَنْهَا يَوْمَ الْقِيَامَةِ كَيْفَ صَنَعَ فِيهَا» (١)\nوإنى أذكرك الله يا معاوية فى أمة محمد من يستخلف ويستخلف عليها. قال: فأخذ معاوية ربوه وأخذ يتنفس فى غداة قر وجعل يمسح العرق عن وجهه ثلاثا، ثم أفاق، فحمد الله، وأثنى عليه، ثم قال: أما\n_________\n(١) يوم القيامة كيف صنع فيها! وإنى أذكرك يا معاوية فى أمة محمد بن يستحلف ومن يستحلف عليها، ولم ترد عند الهيثمى.","vol":"6","page":514},{"text":"بعد فإنك امرؤ ناصح قلت برأيك بالغا ما بلغ، ولم يبق إلا ابنى وأبناؤهم وابنى أحق [من أبنائهم] . حاجتك؟ قال: ما لى حاجة. قال: قم، فقال له أخوه: إنما جئنا من المدينة نضرب أكبادها من أجل كلمات، قال: ما جئت إلا لكلمات؟ قال: فأمر لهم معاوية بجوائزهم، وخرج لعمرو مثلاها (١) .\n(حديث آخر)\n_________\n(١) قال الهيثمى: رواه أبو يعلى، ورجاله ثقات، مجمع الزوائد: ٧/٢٤٨، وما بين المعكوفين استكمال منه.","vol":"6","page":515},{"text":"٨٢٢٣ - رواه الطبرانى من حديث إسماعيل بن عياش، عن عمران بن أبى الفضل، عن عبد الله بن أبى بكر بن محمد بن عمرو ابن حزم، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «الْعَمْدُ قَوَدُ، وَالْخَطَأُ دِيَةٌ» (١) .\n(حديث آخر)\n٨٢٢٤ - ومن حديث إسماعيل بن عياش، عن عثمان بن عمرو بن إبراهيم النصارى، عن عبد الله بن أبى بكر بن محمد بن عمرو ابن حزم، عن أبيه، عن جده، مرفوعًا: «من لم يقبل رخصة الله فعليه من الإثم مثل جبال عرفات آثاما» (٢)\n(حديث آخر)\n٨٢٢٥ - رواه الطبرانى أيضا من حديث محمد بن عمر\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه عمران بن أبى الفضل، وهو ضعيف، مجمع الزوائد: ٦/٢٨٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سليمان بن عمرو بن إبراهيم الأنصارى، ذكره ابن أبى حاتم، ولم يذكر فيه جرحا ولا تعديلا، مجمع الزوائد: ٣/١٦٢.","vol":"6","page":515},{"text":"الواقدى، حدثنا عبد الله ابن محمد بن عمر الحاطبى، عن عبد الله بن يحيى، عن عبد الله بن عبد الرحمن بن أسعد ابن زرارة، عن سودة بنت حارثة: امرأة عمرو بن حزم، عن عمرو بن حزم. قال: رأيت رسول الله - ﷺ - بزق عن يمينه، / وعن شماله، وبين يديه (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه الواقدى وهو ضعيف، مجمع الزوائد: ٢/٠.","vol":"6","page":516},{"text":"<span data-type=\"title\" id=toc-3457>١٣٧٨- (عمرو بن أبى حسن الأنصارى) </span>(١)\n٨٢٢٦ - روى أبو موسى من طريق عمرو بن يحيى بن عمارة، عن عمه، عن عمرو بن أبى حسن. قال: رأيت رسول الله - ﷺ - توضأ فمضمض، واستنشق مرة واحدة (٢) .\n\n<span data-type=\"title\" id=toc-3458>١٣٧٩- (عمرو بن حماس الليثى) </span>(٣)\nعن النبى - ﷺ - قال: «لَيْسَ لِلْنِسَاءِ سَرَاةُ الطَّرِيقِ» .\n٨٢٢٧ - رواه الثورى، عن ابن أبى ذئب، عن الحارث بن الحكم، عن عمرو، ورواه وكيع عن ابن أبى ذئب، عن الحارث بن الحكم، عن عمرو، وقال أبو نعيم: عن أبى عمرو بن حماس (٤)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢١٥؛ والإصابة: ٢/٥٣٢.\n(٢) المرجعان السابقان، وقال الحافظ ابن حجر: فى الإسناد من لا أعرفه وأخاف أن يكون وهما، فإن الحديث فى الصحيحين من طريق عمرو بن يحيى عن عمارة عن أبيه، قال: شهدت عمرو ابن أبى حسن، فقال عبد الله بن زيد: لعل بعض الرواة ذهل فجعل الحديث لعمرو بن أبى حسن، ويحتمل أن يكون عمرو روى هذا القدر من الحديث، والله أعلم.\n(٣) له ترجمة فى أسد الغابة: ٤/٣١٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٧٤.\n(٤) المرجعان السابقان، وقال الهيثمى: رواه الطبرانى فى الأوسط عن شيخه إسحاق بن حجب، ولم أعرفه، مجمع الزوائد: ٨/١١٥. وسراة كل شىء ظهره أى ليس للنساء سروات الطرق يعنى: لا يتوسطنها النهاية: ٢/١٦٠.","vol":"6","page":516},{"text":"<span data-type=\"title\" id=toc-3459>١٣٨٠- (عمرو بن الحمق بن الكاهل) </span>(١)\nابن حبيب بن عمرو بن القين بن زراح بن عمرو بن سعد بن كعب الخزاعى. أسلم فى حجة الوداع، وقيل بعد الحديبية (٢)، وسكن الشام، ثم انتقل إلى مصر.\nحديثه فى رابع الأنصار.\n٨٢٢٨ - حدثنا زيد بن الحباب، حدثنا معاوية بن صالح، حدثنى عبد الرحمن ابن جبير بن نفير، عن أبيه، عن عمرو بن الحمق الخزاعى: أنه سمع النبى - ﷺ - يقول: «إِذَا أَرَادَ اللهُ بِعبْدٍ خَيْرًا اسْتَعْمَلَهُ» .\nقيل: وما استعمله؟ قال: «يُفْتَحُ لَهُ عَمْلٌ صَالِحٌ بَيْنَ يَدَى مَوْتِهِ، حَتَّى يَرْضَى عَنْهُ مَنْ حَوْلَهُ» (٣)\n٨٢٢٩ - حدثنا حيوة بن شريح، ويزيد بن عبد ربه. قالا: حدثنا بقية بن الوليد، حدثنا بحير بن سعد، عن خالد بن معدان، حدثنا جبير ابن نفير: أن عمرًا الجمعى حدثه: أن رسول الله - ﷺ - قال: «إِذَا أَرَادَ اللهُ خَيْرًا اسْتَعْمَلَهُ قَبْلَ مَوْتِهِ» . فسأله رجل من القوم: ما استعمله؟ قال: «يَهْدِيهِ اللهُ لِلْعَمَلِ الصَّالِحِ قَبْلَ مَوْتِهِ، ثُمَّ يَقْبِضُهُ عَلَى ذَلِكَ» تفرد به (٤)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢١٧؛ والإصابة: ٢/٥٣٢؛ والاستيعاب: ٢/٥٢٣؛ والطبقات الكبرى: ٦/١٥؛ والتاريخ الكبير: ٦/٣١٣. ويقال: ابن كاهل وابن كاهن.\n(٢) فى المخطوطة: «فى الحرة»، والتصويب من المراجع.\n(٣) من حديث عمرو بن الحمق الخزاعى فى المسند: ٥/٢٢٤.\n(٤) الخبر أخرجه الإمام أحمد من حديث عمر الجمعى فى المسند: ٤/١٣٥ وقد سبق إخراجه من\nحديثه.","vol":"6","page":517},{"text":"٨٢٣٠ - حدثنا بهز بن أسد، حدثنا حماد بن سلمة، عن عبد الملك بن عمير، عن رفاعة بن شداد. قال: كنت أقوم على رأس المختار (١)، فلما تبينت كذباته هممت- وأيم الله- أن أسل سيفى فأضرب عنقه، حتى ذكرت حديثا حدثنيه عمرو بن الحمق: سمعت رسول الله - ﷺ - يقول: «مَنْ أَمِنَ رَجُلًا عَلَى نَفْسِهِ فَقَتَلَها أُعْطِىَ لِوَاءَ الْغَدْرِ يَوْمَ الْقِيَامَةِ» (٢)\n٨٢٣١ - حدثنا ابن نمير، حدثنا عيسى القارى: أبو عمر [بن عمر] . قال: حدثنا السدى، عن رفاعة القتبانى. قال: دخلت على المختار، فألقى لى وسادة، وقال: لولا أن أخى جبريل قام عن هذه لألقيتها لك. قال: فأردت أن أضرب عنقه، فذكرت حدييثا حدثنيه أخى: عمرو بن الحمق. قال: قال رسول/ الله - ﷺ -: «أَيُّمَا مُؤْمِنٍ أَمِنَ مُؤْمِنًا عَلَى دَمِهِ فَقَتَلَهُ، فَأَنَا مِنَ الْقَاتِلِ بَرْىءٌ» (٣)\nوقد رواه النسائى، وابن ماجه من حديث أبى عوانة. زاد النسائى: وحماد ابن سلمة كلاهما: عن عبد الملك بن عمير، عن رفاعة.\nوفى رواية للنسائى: عامر، والصواب رفاعة بن شداد به (٤) .\n_________\n(١) المختار بن أبى عبيد الثقفى الكذاب، كان يزعم أن جبريل﵇- ينزل عليه. يرجع فى أخباره إلى كتب التاريخ، ويراجع الميزان: ٤/٨٠.\n(٢) من حديث عمرو بن الحمق الخزاعى فى المسند: ٥/٢٢٣.\n(٣) من حديث عمرو بن الحمق الخزاعى فى المسند: ٥/٣٢٣؛ وما بين المعكوفين استكمال منه.\n(٤) الخبر أخرجه النسائى بطرقه فى الكبرى كما فى تحفة الأشراف؛ وأخرجه ابن ماجه فى الديات (باب من أمن رجى على دمه فقتله) وفى الزوائد: إسناده صحيح ورجاله ثقات، لأن رفاعة بن شداد أخرجه النسائىفى سنته، ووثقه، وذكره ابن حبان فى الثقات، وباقى رجال الإسناد على شرط مسلم، سنن ابن ماجه: ٢/٨٩٦.","vol":"6","page":518},{"text":"ورواه ابن ماجه أيضا عن على بن محمد، عن وكيع، عن أبى ليلى، عن أبى عكاشة، عن رفاعة بن شداد، عن سليمان بن صرد (١) .\nقال رسول الله - ﷺ -: «مَنْ أَمِنَ رَجُلًا عَلَى دَمِهِ، فَقَتَلَهُ، فَأَنَا بَرِىءٌ مِنَ الْقَاتِلِ، وَإِنْ كَانَ الْمَقْتُولُ كَافِرًا» (٢) .\nوكذلك رواه البزار من حديث عبيد الله بن موسى، عن عيسى ابن عمر، عن السدى، عن رفاعة القتبانى فذكره بهذا اللفظ (٣)\n(حديث آخر)\n_________\n(١) فى الأصول: «عمرو بن الحمق» وما أثبتاه من ابن ماجه وتحفة الأشراف، سنن ابن ماجه: ٢/٨٩٧؛ وتحفة الأشراف: ٨/١٥٠.\n(٢) اللفظ مختلف عند ابن ماجه فقيه: «إذا أمنك الرجل ...» وليس عنده «وإن كان المقتول كافرا»: سنن ابن ماجه: ٢/٨٩٧؛ وهذا لفظ الطبرانى كما ذكره الهيثمى، مجمع الزوائد: ٦/٢٨٥.\n(٣) الخبر عن رفاعة القتبانى. قال الهيثمى: رواه أحمد والطبرانى، ورجاله ثقات، وقد أورد لفظ الخبر من حديث عمرو بن الحمق وقال: رواه الطبرانى بأسانيد كثيرة، وأحدها رجاله ثقات، مجمع الزوائد: ٦/٢٨٤.","vol":"6","page":519},{"text":"٨٢٣٢ - قال البزار: حدثنا محمد بن مسكين، حدثنا عبد الله ابن صالح، حدثنا أبو شريح: عبد الرحمن بن شريح: أنه سمع عميرة بن عبد الله المعافرى يقول: حدثنى أبى أنه سمع ابن الحمق يقول: قال رسول الله - ﷺ -: «يَكُونُ فِتْنَةٌ أَسْلَمُ النَّاسِ فِيهَا- أَوْ خَيْرُ النَّاسِ فِيهَا- الْجُنْدُ الْغَرْبِىّ» .\nقال ابن الحمق: فلذلك قدمت عليكم مصر.\nثم قال البزار: لا نعرف إلا هذا الإسناد (١)\n_________\n(١) كشف الأستار: ٢/٢٦١؛ وقال الهيثمى: رواه البزار والطبرانى من طريق عميرة بن عبد الله المعافرى، وقال الذهبى: لا يدرى من هو، مجمع الزوائد: ٥/٢٨١.","vol":"6","page":519},{"text":"(حديث آخر)","vol":"6","page":520},{"text":"٨٢٣٣ - رواه ابن الأثير فى كتابه بسنده إلى على بن حرب، عن الحكم ابن موسى، عن يحيى بن حمزة، عن إسحاق بن أبى فروة، عن يوسف بن سليمان، عن جدته: ناشرة، عن عمرو بن الحمق: أنه سقى رسول اله - ﷺ - فقال: «الَّلهُمَّ مَتِّعْهُ بِشَبَابِهِ»، فمرت عليه ثمانون سنة ليس فى رأسه ولحيته شعرة بيضاء.\nوقدمنا ما ذكره غير واحد أنه قتل عام الحرة.\nوالذى ذكره ابن الأثير، وغيره أنه ممن قام مع حجر بن عدى فطلبه معاوية، فاختفى فى غار، فلدغته حية، فمات، فأرسلوا برأسه إلى معاوية، فأرسل به إلى زوجته، وكانت مسجونة، فقبلته طويلا، ثم قالت: غيبتموه عنى طويلا، ثم أهديتموه إلى قتيلا، فأهلا بها من هدية غير قالبة ولا مقلية.\nقال ابن الأثير: وقبره بظاهر الموصل يزار، وقد بنى عليه أبو عبد الله: سعيد ابن حمدان مشهدا فى سنة ست وثلاثين وثلاثمائة، واختصم فى بنائه أهل السنة، والشيعة (١) /\n٨٢٣٤ - حدثنا يحيى بن سعد القطان، عن حماد بن سلمة، حدثنى عبد الملك ابن عمير، عن رفاعة بن شداد. قال: كنت أقوم على رأس المختار، فلما عرفت كذبة هممت أن أسل سيفى، فأضرب عنقه، فذكرت حديثا حدثناه عمرو ابن الحمق. قال: سمعت رسول الله\n_________\n(١) الخبر أخرجه ابن الأثير والحافظ ابن حجر، وقال: اسحاق بن أبى فوزة أحد الضعفاء، والأخبار التى ذكرها فى قصة موته مضطربة، وقد ذكر ابن الأثير أن أهل السنة والشيعة احتصما فى بناء المشهد عليه، ولعل موقفهما منه له أثر فى هذه الأخبار التى رويت عنه. أسد الغابة، الإصابة.","vol":"6","page":520},{"text":"- ﷺ - يقول: «مَنْ أَمِنَ رَجُلًا عَلَى نَفْسِهِ فَقَتَلَها أُعْطِىَ لِوَاءَ الْغَدْرِ يَوْمَ الْقِيَامَةِ» (١)\n_________\n(١) من حديث عمرو بن الحمق الخزاعى فى المسند: ٥/٢٢٤.","vol":"6","page":521},{"text":"<span data-type=\"title\" id=toc-3460>١٣٨١- (عمرو بن خارجة بن المنتفق الأشعرى) </span>(١)\nويقال: الأسدى، ويقال: النصارى حليف أبى سفيان. يعد فى الشاميين.\nحديثه فى رابع الشاميين.\nولهم صحابى آخر يقال له: عمرو بن خارجة بن قيس شهد بدرا، فيما ذكره محمد بن إسحاق بن يسار، وغيره لا رواية له (٢)\n٨٢٣٥ - حدثنا عبد الرزاق، أنبأنا سفيان، عن ليث، عن شهر بن حوشب. قال: أخبرنى من سمع النبى - ﷺ -.\nوعن بن أبى ليلى: أنه سمع عمرو بن خارجة.\nقال ليث فى حديثه: خطبنا رسول الله - ﷺ - وهو على ناقته، فقال: «أَلاَ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لِى، وَلاَ لأَهْلِ بَيْتِى»، وأخذ وبرة من كاهل ناقته، فقال: «وَلاَ مَا يُسَاوِى هَذِهِ، أَوْ مَا يَزِنُ هَذِهِ، لَعَنَ اللهُ مَنْ ادَّعَى إِلَى غَيْرِ أَبِيِهِ، أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ، الْوَلَدُ لِلفِرَاشِ، وَلِلْعَاهِر الْحَجَرُ، إِنَّ اللهَ قَدْ أَعْطَى كلَّ ذِى حَقًّ حَقَّهُ، وَلاَ وَصِيَّةَ لِوَارِثٍ» (٣)\n٨٢٣٦ - حدثنا محمد بن جعفر. قال: حدثنا سعيد.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٢٠؛ والإصابة: ٢/٥٣٤؛ والاستيعاب: ٢/٥٣٢؛ والطبقات الكبرى: ٦/٤١؛ والتاريخ الكبير: ٦/٣٠٤.\n(٢) له ترجمة فى أسد الغابة: ٤/٢١٩؛ وقال ابن إسحاق فى سيرة ابن هشام: عمرو أبو خارجة بن قيس؛ والإصابة باختصار: ٢/٥٣٤.\n(٣) من حديث عمرو بن خارجة فى المسند: ٤/١٨٦.","vol":"6","page":521},{"text":"ويزيد بن هارون قال: أنبأنا سعيد، عن قتادة، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن عمرو بن خارجة. قال: خطبنا رسول الله - ﷺ - بمنى، وهو على راحلته، وهى تقصع بجرتها (١) ولعابها يسيل بين كتفى. فقال: «إن الله قسم لكل إنسان نصيبه من الميراث، فلا تجوز لوارث وصية، الولد للفراش، وللعاهر الحجر، ألا ومن ادعى إلى غير أبيه، أو تولى غير مواليه رغبة عنهم، فعليه لعنة الله والملائكة، والناس أجمعين» .\nقال ابن جعفر، وقال يزيد، وقال مطر: لا يقبل منه صرف ولا عدل [أو: عدل ولا صرف] .\nقال يزيد فى حديثه: إن عمرو بن خارجة حدثهم: أن النبى - ﷺ - خطبهم على راحلته (٢) . /\nرواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن يزيد بن هارون به.\nورواه النسائى عن إسماعيل بن مسعود، عن خالد بن الحارث، عن شعبة، وفى نسخة: سعيد عن قتادة به (٣)\n_________\n(١) تقصع بجرتها: أراد شدة المضغ، وضم بعض السنان على البعض، وقيل: قصع الجرة: خروجها من الخوف إلى الشدق، ومتابعة بعضها بعضا وإنما تفعل ذلك إذا كانت مطمئنة، وإذا خافت شيئا لم تخرجها، النهاية: ٣/٢٥٩.\n(٢) من حديث عمرو بن خارجة فى المسند: ٥/١٨٦؛ وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجاه فى الوصايا: النسائى (باب أبطال الوصية للوارث): المجتبى: ٦/٢٠٧؛ وابن ماجه (باب لا وصية للوارث): سنن ابن ماجه: ٢/٩٠٥.","vol":"6","page":522},{"text":"٨٢٣٧ - حدثنا عفان، حدثنا أبو عوانة، أنبأنا قتادة، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن عمرو بن خارجة، قال: كنت آخذا بزمام ناقة\nرسول الله - ﷺ - وهى تقصع بجرتها ولعابها يسيل على كتفى، فقال: «إِنَّ اللهً أَعْطَى كُلَّ ذِى حَقًّ حَقَّهُ، وَلَيْسَ لوارث وصية،","vol":"6","page":522},{"text":"الولد للفراش، وللعاهر الحجر، وَمَنِ ادَّعَى إِلَى غَيْر أَبِيِهِ، أَوْ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةَ اللهِ وَالْمَلاَئِكَةِ، والنَّاسِ أَجَمَعِينَ» .\nقال غفان: وزاد فيه همام بهذا الإسناد، ولم يذكر عبد الرحمن ابن غنم: وإنى لتحت جران (١) راحلته، وزاد فيه: «لا تقبل منه عدل ولا صرف» .\nوفى حديث همام: إن رسول الله - ﷺ - خطب، وقال: «رَغْبَةً عَنْهُمْ» (٢)\nرواه الترمذى، والنسائى عن قتيبة، عن أبى عوانة به.\nورواه النسائى أيضا، وابن ماجه من حديث قتادة، وقال الترمذى: حسن صحيح (٣)\nورواه البزار عن الفضل بن سهل، عن أبى عوانة به.\nوقال: لم يروه عن شهر سوى مطر الوراق، وليث بن أبى سليم، ولا يعلم ابن خارجة طريقا غيره، ولم يرو سوى هذا الحديث. كذا قال (٤)\nوقد رواه قتادة عن شهر، وروى عمرو بن خارجة غير هذا الحديث كما رأيت (٥)\n_________\n(١) الجران: باطن العنق، النهاية: ١/١٥٨.\n(٢) من حديث عمرو بن خارجة فى المسند: ٤/١٨٦.\n(٣) الخبر أخرجوه فى الوصايا: الترمذى (باب م اجاء لا وصية لوارث): جامع الترمذى: ٤/٤٣٤؛ وقد تقدم تخريج النسائى وابن ماجه للخبر.\n(٤) الخبر رواه الطبرانى من طريق أبى عوانة عن قتادة عن شهر عن عبد الرحمن عن عمرو، المعجم الكبير للطبرانى: ١٧/٣٣؛ وأخرجه الدارقطنى عن سعيد عن قتادة عن شهر وقال فى المغنى: رواه أحمد والبزار وأبو يعلى فى مسانيدهم والطبرانى فى معجمه وقال البزار ... ونقل قوله سنن الدراقطنى مع المغغنى: ٤/١٥٣.\n(٥) هذا تعقيب من المصنف على قول البزار: لا يعلم لعمرو بن خارجة.. الخ.","vol":"6","page":523},{"text":"قال الحافظ ابن عساكر فى الأطراف: وهكذا رواه حماد بن سلمة، وطلحة ابن عبد الرحمن، وعبد الغفار بن القاسم، ومجاعة بن الزبير، وهشام الدستوائى عن قتادة به، وكذلك رواه سعيد بن أبى عروبة، عن مطر الوراق، عن شهر، عن عبد الرحمن بن غنم، عنه به، ورواه بكير بن أبى السمط، والحجاج بن أرطأة، والحسن ابن دينار، [عن قتادة]، عن عمرو بن خارجة، لم يذكر عبد الرحمن (١)\nورواه النسائى عن عتبة بن عبد الله المروزى، عن ابن المبارك، عن ابن أبى خالد، عن قتادة، عن عمرو بن خارجة، لم يذكر بينهما أحدا (٢)\n_________\n(١) قول ابن عساكر نقله عنه صاحب التعليق المغنى على الدارقطنى، سنن الدارقطنى: ٤/١٥٣، وقال: حديث مطر الوراق عند عبد الرزاق كما نقله المزى فى تحفة الأشراف: ٨/١٥١ ولم يتسبه لابن عساكر، وقد أخرج الطبرانى هذا الخبر من طريق هشام الدستوائى، وأبى عوانة. وطلحة بن عبد الرحمن، وطلحة أبى محمد مولى باهلة، وحماد بن سلمة، وسعيد بن أبى عروبة، ومجاعة بن الزبير، وهمام، وإسماعيل بن أبى خالد. كلهم عن قتادة يراجع مسند عمرو ابن خارجة فى المعجم الكبير: ١٧/٣٣ وما بعدها؛ ويراجع أيضا تخريج البيهقى للخبر فى السنن الكبرى: ٦/٢٦٤.\n(٢) المجتبى: ٦/٢٠٧ الموطن السابق.","vol":"6","page":524},{"text":"٨٢٣٨ - حدثنا عفان، حدثنا حماد، عن قتادة، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن عمرو بن خارجة. قال: خطب رسول الله - ﷺ - / وهو على ناقته، وأنا تحت جرانها، وهى تقصع بجرتها، ولعابها يسيل بين كتفى.\nقال: «إن الله قد أعطى لكل ذى حق حقه، ولا وصية لوارث، والولد للفراش، وللعاهر الحجز، ومن ادعى إلى غير أبيه، أو انتمى إلى","vol":"6","page":524},{"text":"غير مواليه، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل منه صرف ولا عدل (١)\n_________\n(١) من حديث عمرو بن خارجة فى المسند: ٤/١٨٧.","vol":"6","page":525},{"text":"٨٢٣٩ - حدثنا حسين بن محمد، حدثنا شريك، عن ليث، عن شهر بن حوشب، عن عمرو بن خارجة الثمالى. قال: سألت النبى - ﷺ - عن الهدى يعطب، فقال النبى - ﷺ -: «انْحَرْ وَاصْبُغْ نَعْلَهُ فى دَمْهِ، وَاضْرِبْ بِهِ عَلَى صَفْحَتِهِ»، أو قال: «عَلَى جَنْبِهِ ولاَ تَأْكُلْ مِنْهُ شَيئًا أَنْتَ وَلاَ أَهْلَ رَفْقَتِكَ» تفرد به (١)\n٨٢٤٠ - حدثنا أسود بن عامر، حدثنا شريك، عن ليث، عن شهر، عن عمرو الثمالى. قال: بعث النبى - ﷺ - معة هدايا. قال: «إِذَا عَطَبَ شَىٌْ مِنْهَا فَانْحَرْهُ، ثُمّ اضْرِبْ بِهِ عَلَى صَفْحَتِهِ»، وَلاَ تَأْكُلْ أَنْتَ وَلاَ أَهْلَ رِفْقَتِكَ، وَخَلِّ بَيْنَهُ وَبَيْنَ النَّاسِ» (٢)\n٨٢٤١ - حدثنا يزيد بن هارون، أنبأنا سعيد- يعنى ابن أبى عروبة-، عن قتادة، عن شهر بن حوشب، عن عبد الرحمن بن غنم: أن عمرو بن خارجة الخشنى حدثهم: أن النبى - ﷺ - خططبهم على راحلته، وإن راحلته لتقصع بجرتها، وإن لعابها ليسيل بين كتفى.\nفقال: «إِنَّ اللهَ قَدْ قَسَمَ لِكُلِّ إِنْسَانٍ نَصِبَهُ مِنَ الْمِيرَاثِ، وَلاَ تَجُوزُ وَصِيَةٌ لِلْوَارِثِ، الْوَلَدُ لِلفِرَاشِ، وَلِلْعَاهِر الْحَجَرُ، أَلاَ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ، أَوْ تَوَلَّى غَيْرَ مَوَاليِهِ فَعَلَيْهِ لَعْنَةَ اللهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يَقْبَلُ اللهُ مَنْهُ صَرْفًا وَلا عَدْلًا، أَوْ: عَدْلًا وَلاَ صَرْفًا» (٣)\n_________\n(١) من حديث عمرو بن خارجة فى المسند: ٤/١٨٧.\n(٢) من حديث عمرو بن خارجة فى المسند: ٤/١٨٧.\n(٣) من حديث عمرو بن خارجة فى المسند: ٤/١٨٧.","vol":"6","page":525},{"text":"٨٢٤٢ - حدثنا عبد الوهاب الخفاف، أنبأنا سعيد، عن قتادة، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن عمرو بن خارجة. قال: خطبنا رسول الله - ﷺ -، وهو بمنًى على راحلته، وإنى لتحت جران راحلته، وهى تقصع بجرتها، ولعابها يسيل بين كتفى، فقال: «إن الله قسم لك إنسانٍ نصيبه من الميراث ولا تجوز لوارثٍ وصية. ألا وإن الولد للفراش، وللعاهر الحجر، ألا ومن ادعى لغير أبيه، أو تولى غير مواليه رغبةً عنهم فعليه لعنة الله والملائكة، والناس أجمعين» .\nقال سعيد: وحدثنا/ مطر، عن شهر، عن عبد الرحمن بن غنمٍ، عن عمرو بن خارجة، عن النبى - ﷺ - بمثله، وزاد [مطر] فى الحديث: «ولا يقبل منه صرف ولا عدل» (١) .\n٨٢٤٣ - حدثنا محمد بن جعفر، حدثنا سعيد، فذكر الحديث، وقال: قال مطر: «ولا يقبل منه صرف ولا عدل» (٢) .\n\n* <span data-type=\"title\" id=toc-3461>(عمرو بن خلف بن عمير بن جدعان التيمى) </span>(٣)\nقال أبو عمر بن عبد البر: هو المهاجر بن قنفذٍ، وسيأتى فى حرف الميم إن شاء الله تعالى.\n_________\n(١) من حديث عمرو بن خارجة فى المسند: ٤/١٨٧، وما بين المعكوفين استكمال منه.\n(٢) المرجع السابق. وقد ترك المصنف بقية أحاديث عمرو بن خارجة فى المسند: ٤/٢٣٨.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٢١؛ والإصابة: ٢/٥٣٥؛ والاستيعاب: ٢/٢٥.","vol":"6","page":526},{"text":"* <span data-type=\"title\" id=toc-3462>(عمرو بن رافعٍ) </span>(١)\nرأيت رسول الله - ﷺ - يخطب يوم النحر بعد الظهر وعلى رديفه.\nروايته عن أبيه كما تقدم (٢) .\n\n* <span data-type=\"title\" id=toc-3463>(عمرو، أو النعمان، أو الحاث بن ربعى:\nأبو قتادة الأنصارى)</span>\nصوابه الحارث (٣)\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٢٢؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٧٤.\n(٢) المرجعان السابقان. وقال ابن حجر: أورد من طريق هلال بن أبى هلال واسم أبى هلال: عامر ابن عمرو بن رافع.\n\nوالصواب عن رافع بن عمرو، وقلبه على بن مجاهد الراوى عن هلال وقال مرة: عن هلال بن عمرو بن رافع عن أبيه، وهو خطأ أيضًا وإنما اختلف على هلال بن عامر فقيل: عن هلال عن رافع بن عمرو، وقيل: عن هلال عن أبيه، ولا ذكر لرافع ولا لعمرو فيه.\n(٣) أسد الغابة: ٤/٢٢٢.","vol":"6","page":527},{"text":"<span data-type=\"title\" id=toc-3464>١٣٨٢- (عمرو بن ربيعة) </span>(١)\n٨٢٤٤ - روى له أبو موسى من طريق ابن همام عنه: سمعت رسول الله - ﷺ - يقول: «أَدْعُوكُمْ إلى اللهِ الَّذِى إِنْ مَسَّكُمْ ضُرُّ كَشَفَهُ عَنْكُمْ» (٢) .\n\n* <span data-type=\"title\" id=toc-3465>(عمرو بن زائدة)</span>\nوقيل: عبد الله بن عمرو، وقيل: عمرو بن قيس، وهو ابن أم مكتومٍ، واسمها عاتكة. تقدم فى عمرو بن أم مكتومٍ (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٢٢؛ والإصابة: ٢/٥٣٥.\n(٢) المرجعان السابقان.\n(٣) تقدم الخبر قريبًا فى هذا الجزء.","vol":"6","page":527},{"text":"<span data-type=\"title\" id=toc-3466>١٣٨٣- (عمرو بن سعد بن معاذٍ الأنصارى الأشهلى) </span>(١)\nشهد بيعة الرضوان\n٨٢٤٥ - روى له ابن منده، وأبو نعيمٍ، من طريق ابنه واقدٍ، عنه. قال: لبس رسول الله - ﷺ - قباءً مزررًا بالديباج، فجعل الناس ينظرون إليه. فقال: «لَمَنَادِيلُ سَعْدٍ فى الْجَنَّةِ أَفْضَلُ مِنْ هَذَا» (٢) .\n\n* <span data-type=\"title\" id=toc-3467>(عمرو بن سعدٍ: أبو كبشة الأنمارى) </span>(٣)\nصوابه: عمرو بن سعيدٍ\n\n<span data-type=\"title\" id=toc-3468>١٣٨٤- (عمرو بن سعواء أو شعواء اليافعى) </span>(٤) /\nشهد فتح مصر.\n٨٢٤٦ - روى له ابن منده، وأبو نعيم من طريق ابن لهيعة، عن عياش بن عباس القتبانى، عن أبى معشر الحميرى، عن عمرو بن شعواء اليافعى. قال: قال رسول الله - ﷺ -: «سَبْعَةٌ لَعَنْتُهُم وَكُلُّ [نَبِىّ] مُجَابُ الدَّعْوَةِ: الزَّائِدُ فى كِتابِ اللهِ، وَالْمُكَذِّبُ بِقَدَرِ اللهِ، وَالْمُسْتَحِلُّ حُرْمَةَ اللهِ، وَالْمُسْتَحِلُّ مِنْ عِتْرَتِى مَا حَرَّمَ اللهُ، وَالتَّارِكُ لِسُنَّتِى، وَالْمُسْتَأْثِرُ بَالْفَيىء، وَالْمُتَجَبِّرُ بِسُلْطَانِهِ لِيُعِزَّ مَنْ أَذَلَّ اللهُ وَيُذِلّ مَنْ أَعَزَّ اللهُ» (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٢٩؛ والإصابة: ٢/٥٣٨.\n(٢) المرجعان السابقان.\n(٣) قيل اسمه: عمر بن سعد. له ترجمة فى أسد الغابة: ٤/٢٢٩؛ والإصابة: ٢/٥٣٨.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٣٠؛ والإصابة: ٢/٥٣٨.\n(٥) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه ابن لهيعة، وهو ضعيف وأبو معشر الحميرى لم أر من ذكره، مجمع الزوائد: ١/١٧٦.","vol":"6","page":528},{"text":"<span data-type=\"title\" id=toc-3469>١٣٨٥- (عمرو بن سعيد بن العاص بن أمية) </span>(١)\nابن عبد شمس القرشى الأموى، وأمه صفية بنت المغيرة بن عبد الله بن عمر ابن مخزومٍ، أسلم بعد أخيه خالد بن سعيدٍ بقليلٍ، وهاجرا معًا إلى الحبشة، ثم إلى المدينة مع الأشعريين، وشهد الفتح وحنينًا والطائف وتبوك، واستعمله رسول الله - ﷺ - على ثمار خيبر.\nوتأخر أخوهما أبان بن سعيدٍ عنهما، وقد قال فى إسلامهما شعرًا يهجوهما، وقتل سعيد بن العاص باليرموك، وقتل بمرج الصغر، وذلك فى سنة ثلاث عشرة، أو أربع عشرة، - ﵁ -.\nحديثه فى الأول، والخامس من المكيين (٢) .\n٨٢٤٧ - حدثنا عبد الرزاق، حدثنا معمر بن حوشبٍ، حدثنى إسماعيل بن أمية، عن أبيه، عن جده. قال: كان لهم غلام يقال له طهمان، أو ذكوان، فأعتق جده نصفه، فجاء العبد إلى النبى - ﷺ -، فقال النبى - ﷺ -: «تَعْتِقُ فى عِتْقِكَ، وَتَرِقُّ فى رِقِّكَ» .\nقال: فكان يخدم سيده حتى مات (٣) .\n٨٢٤٨ - حدثنا يزيد بن هارون، أنبأنا عامر بن صالح بن رستم المزنى، حدثنا أيوب بن موسى بن عمرو بن سعيد بن العاص، قال: أو ابن سعيد بن العاص، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «مَا نَحَلَ وَالِدٌ وَلَدَهُ أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ» تفرد به.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٣٠؛ والإصابة: ٢/٥٣٩؛ والاستيعاب: ٢/٤٩٣؛ والطباقات الكبرى: ٤/٧٢.\n(٢) لعل الصواب: الأول من المكيين والخامس من المدنيين.\n(٣) من حديث جد إسماعيل بن أمية فى المسند: ٣/٤١٢ وفيه قال عبد الرزاق: وكان معمر - يعنى ابن حوشب - رجلًا صالحًا.","vol":"6","page":529},{"text":"قال أبو عبد الرحمن: حدثنا به خلف بن هشام البزار، والقواريرى، قالا: حدثنا عامر بن أبى عامر، فذكر مثله (١) .\n_________\n(١) من حديث جد إسماعيل بن أمية فى المسند: ٣/٤١٢.","vol":"6","page":530},{"text":"٨٢٤٩ - حدثنا عبيد الله بن عمر القواريرى، وخلف بن هشام. قالا:\nحدثنا عامر بن أبى عامرٍ الخزاز، عن أيوب بن موسى، عن أبيه، عن جده. /\nقال: قال رسول الله - ﷺ -: «مَا نَحَلَ وَالِدٌ وَلَدَهُ [نُحْلًا] أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ» .\nتفرد به (١) .\n٨٢٥٠ - حدثنى نصر بن على الجهضمى، وعبد الأعلى بن حماد: أبو يحيى النرسى. قالا: حدثنا عامر بن أبى عامرٍ الخزاز، حدثنا أيوب بن موسى، عن\nأبيه، عن جده. قال: قال رسول الله - ﷺ -: «مَا نَحَلَ وَالِدٌ وَلَدَهُ أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ» (٢) .\n\n<span data-type=\"title\" id=toc-3470>١٣٨٦- (عمرو بن سفيان المحاربى) </span>(٣)\n٨٢٥١ - قال البزار: حدثنا على بن الفضل، وعمر بن رضى (٤) . قالا: حدثنا روح بن جميل: أبو محمدٍ. قال: سمعت يزيد بن الفضل بن عمرو بن سفيان، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «انْهَ قَوْمَكَ عَنْ نَبِيدِ الْجَرّ، فَإِنَّهُ حَرَامٌ مِنَ اللهِ وَرَسُولِهِ» (٥) .\n_________\n(١) من حديث جد أيوب بن موسى بن عمرو بن سعيد بن العاص فى المسند: ٤/٧٧، وما بين المعكوفين استكمال منه.\n(٢) من حديث أيوب بن موسى فى المسند: ٤/٧٨.\n(٣) () له ترجمة فى أسد الغابة: ٤/٢٣٣؛ والإصابة: ٢/٥٧، أخرجه فى سفيان بن همام المحاربى؛ والاستيعاب: ٢/٥٣٣ عمرو بن سفيان.\n(٤) فى المخطوطة: «على» وما أثبتناه من كشف الأستار.\n(٥) قال البزار: لا نعلم روى عمرو إلا هذا، ولا له إلا هذا الإسناد، كشف الأستار: ٣/٣٤٦؛ وقال الهيثمى: رواه البزار والطبرانى، وفيه أبو المهزم، وهو ضعيف مجمع الزوائد: ٥/٦١.","vol":"6","page":530},{"text":"وكذلك رواه أبو بكر بن أبى عاصمٍ، عن الجراح بن مخلدٍ القزاز، عن روح ابن جميلٍ به، ورواه بكر بن مقبل، عن الجراح بإسناده فقال: عن عمرو بن سفيان (١) .\n_________\n(١) المعجم الكبير للطبرانى: ١٧/٣١.","vol":"6","page":531},{"text":"<span data-type=\"title\" id=toc-3471>١٣٨٧- (عمرو بن سفيان الثقفى) </span>(١)\nشهد حنينًا مع المشركين، وأخبر أنه لما [انهزم المسلمون] رماهم رسول الله - ﷺ - بتلك القبضة خيل إلينا أن كل شجرة أو حجر فارس يطلبنا، ثم أسلم بعد ذلك.\nرواه أبو نعيم وإبن منده من حديث القاسم: أبو عبد الرحمن عنه (٢) .\n\n<span data-type=\"title\" id=toc-3472>١٣٨٨- (عمرو بن سفيان بن عبد شمس) </span>(٣)\nابن سعد بن قائف بن الأوقص بن مرة بن هلال بن فالج بن ذكوان، بن ثعلبة ابن [بهثة بن] سليم: أبو الأعور السلمى.\nمن أكابر أصحاب معاوية يوم صفين.\nقال مسلم بن الحجاج: أبو الأعور السلمى اسمه عمرو بن سفيان، له صحبة.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٣٢؛ والإصابة: ٢/٥٤٠؛ والتاريخ الكبير: ٦/٣١٠.\n(٢) الخبر أخرجه البخارى فى التاريخ الكبير: ٦/٣١٠؛ ويرجع إليه أيضًا فى أسد الغابة والإصابة.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٣٢؛ والإصابة: ٢/٥٤٠؛ والاستيعاب: ٢/٥٣٢؛ وأخرجه البخارى فى التابعين، التاريخ الكبير: ٦/٣٣٦.","vol":"6","page":531},{"text":"٨٢٥٢ - وقال ابن أبى حاتم: لا صحبة له، وحديثه عن النبى - ﷺ - مرسل: «إِنَّمَا أَخَافُ عَلَى أُمَّتِى شُحًّا مُطَاعًا، وَهَوًى مُتَّبَعًا، وَإِمَامًا ضَالًاّ»، وصوب ذلك عمر ابن عبد البر.\nقلت وقد روى البزار هذا الحديث فى مسنده: فقال: حدثنا محمد بن إسحاق الصاغانى، حدثنا أبو الأسود، عن ابن لهيعة، عن ابن هبيرة، عن البكالى - وهو عمروـ، عن أبى الأعور السلمى، عن النبى - ﷺ - قال: «إِنَّمَا أَخَافُ عَلَى/ أُمَّتِى ثَلاَثًا: شُحٌّ مُطَاعٌ، وَهَوًى مُتَّبَعٌ، وَإِمَامٌ ضَالٌّ» .\nثم قال: لا يحفظ عن أبى الأعور حديث متصل لأحدٍ غيره (١) .\n\n<span data-type=\"title\" id=toc-3473>١٣٨٩- (عمرو بن سفيان البكالى) </span>(٢)\nسكن الشام\n٨٢٥٣ - روى أبو نعيم من طريق الجريرى، وصدقة بن طميلة (٣)، ومجاعة ابن الزبير، عن أبى تميمة، عنه: أن رسول الله - ﷺ - قال: «إِذَا كَانَ عَلَيْكُمْ أُمُرَاءُ يأمُرُنَّكم (٤) بِالصَّلاَةِ وَالزَّكَاةِ فَقَدْ حَلَّتْ لَكُمْ الصَّلاَةُ خَلْفَهُمْ، وَحَرُمَ عَلَيْكُمْ سَبُّهُمْ» (٥) .\n_________\n(١) كشف الأستار: ٢/٢٣٨؛ وقال الهيثمى: رواه الطبرانى والبزار وفيه من لم أعرفه، مجمع الزوائد: ٥/٢٣٩، وعقب عليه فى كشف الأستار.\n(٢) له ترجمة فى أسد الغابة: ٤/١٩٩؛ والإصابة: ٣/٢٣؛ والاستيعاب: ٢/٥٣٣؛ والطبقات الكبرى: ٧/١٣٨؛ والتاريخ الكبير: ٦/٣١٣. وقالوا: عمرو البكالى، وقال ابن حجر: اختلف فى اسم أبيه، فقيل: سفيان، وقيل: سيف، وقيل: عبد الله.\n(٣) هكذا، ولم نعثر عليه.\n(٤) فى المخطوطة: «إذا كان لكم أمر يأمركم» وما أثبتناه من المراجع.\n(٥) الخبر أخرجه الطبرانى فى المعجم الكبير: ١٧/٤١؛ وأخرجه البزار وقال: لا نعلمه روى عمرو البكالى إلا هذا، كشف الأستار: ٢/٢٤٩؛ وقال الهيثمى: رواه الطبرانى وفيه مجاعة بن الزبير العتكى، وثقه أحمد وضعفه غيره، وبقية رجاله ثقات، مجمع الزوائد: ٥/٢٢١.","vol":"6","page":532},{"text":"<span data-type=\"title\" id=toc-3474>١٣٩٠- (عمرو بن أبى سلامة بن سعدٍ الأسلمى) </span>(١)\nأن رسول الله - ﷺ - بعثه، وأبا قتادة [ومحلم بن] جثامة فى سريةٍ، فذكر القصة فى قوله تعالى ﴿وَلا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلامَ لَسْتَ مُؤْمِنًا﴾ .\n٨٢٥٤ - رواه محمد بن إسحاق، عن يزيد بن عبد الله بن قسيطٍ، عن أبى حدرد، عن أبيه، عن عمرو بن أبى سلامة به.\nوالمشهور ابن إسحاق، عن ابن [قسيط،] عن القعقاع بن عبد الله بن أبى حدرد، عن أبيه (٢) .\n\n* <span data-type=\"title\" id=toc-3475>(عمرو بن سلمة الجرمى) </span>(٣)\nلم يصح له صحبة. يأتى فى رواية عمن لم يسم، إن شاء الله.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٣٤؛ والإصابة: ٣/١٧٦ أخرجه فى القسم الرابع من حرف العين.\n(٢) المرجعان السابقان.، وما بين المعكوفات استكمال منهما. وقال الحافظ ابن حجر بأوضح مما ذكره المصنف: اختلف فى سنده على محمد بن إسحاق فأخرج من طريق حماد بن سلمة عن محمد بن إسحاق، عن يزيد بن عبد الله بن قسيط عن أبى حدرد الأسلمى عن أبيه.\nوفى هذا السياق نقص أوجب الوهم، فإن الخبر عند جميع الرواة:\nعن ابن إسحاق، عن يزيد، عن القعقاع بن عبد الله بن أبى حدرد، عن أبيه، ومنهم من أبهم اسم القعقاع، فقال: عن أبى القعقاع، ومنهم من قال: ابن القعقاع، ولكن اتفقوا على أن الحديث من مسند عبد الله بن أبى حدرد وليس لأبى حدرد فيه رواية، فضلًا عن أبيه.\nوالآية٩٤ من سورة النساء. قال الهيثمى: رواه أحمد والطبرانى ورجاله ثقات، مجمع الزوائد: ٧/٨.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٣٤؛ والإصابة: ٢/٥٤١؛ والاستيعاب: ٢/٥٤٤.","vol":"6","page":533},{"text":"<span data-type=\"title\" id=toc-3476>١٣٩١- (عمرو بن سليمٍ العوفى) </span>(١)\n٨٢٥٥ - روى له ابن أبى عاصمٍ فى كتاب الآحاد والمثانى، عن عبد الوهاب بن الضحاك، عن إسماعيل بن عياشٍ، عن قيس بن عبد الله، عن عمرو ابن سليم العوفى، رفعه إلى النبى - ﷺ -، أنه قال: «عُرِضَتْ عَلَىَّ الْجُدُودُ، فَرَأَيْتُ جَدَّ بَنِى عَامِرٍ جَمَلًا أَحْمَرَ يَأْكُلُ مِنْ أَطْرَافِ، الشَّجَرِ، وَرَأَيْتُ جَدَّ غَطَفَانَ صَخْرَةً خَضْرَاءَ تَتَفَجَّرُ مِنْهَا الْيَنَابِيِعُ، وَرَأَيْتُ جَدَّ بَنِى تَمِيمٍ هَضَبَةً حَمْرَاءَ لاَ يَقْرَبُهَا مَنْ وَرَاءَهَا» .\nفقال رجل من القوم: أيهم؟ فقال رسول الله - ﷺ -: «[مَهْ] عَنْهُمْ فَإِنَّهُمْ [عِظَامُ] الْهَامِ، ثُبُتُ الأَقْدَامِ، أَنْصَارُ الْحَقِّ فى آخِرِ الزَّمَانِ» .\nقال: فأولت قوله فى بنى عامر: «جملًا أحمر يتناول من أطراف الشجر»: أن فيهم، تناولًا لمعالى الأمور.\nوقوله فى غطفان: «صخرة حمراء تتفجر منها الينابيع»: أن فيهم شدةً وسخاءً الشدة الصخرة وفيض الماء (٢) . /\n\n* <span data-type=\"title\" id=toc-3477>(فأما: عمر بن سليمٍ الزرقى) </span>(٣)\nفذاك تابعى يروى عن أبى قتادة حديث: «إذا دخل أحدكم المسجد فلا يجلس حتى يصلى ركعتين» .\nكذلك أخرجاه من حديث مالك عن عامر بن عبد الله بن الزبير،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٣٥؛ والإصابة: ٢/٥٤١.\n(٢) المرجعان السابقان. وقال الحافظ ابن حجر: ذكره البخارى فى التابعين، لا يعرف له صحبة ولا رؤية.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٣٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٧٦؛ وأخرجه البخارى فى التابعين، التاريخ الكبير: ٦/٣٣٣.","vol":"6","page":534},{"text":"عنه، ومنهم من أسقط أبا قتادة فى الرواية، وأرسلة، عن عمرو بن سليمٍ هذا فظنه بعضهم صحابيًا، وذلك وهم، والله أعلم (١) .\n_________\n(١) قال البخارى: سمع أبا قتادة، روى عنه سعيد المقبرى، وعامر بن عبد الله بن الزبير، التاريخ الكبير؛ وقال ابن حجر: هذا الحديث مخرج فى الصحيحين من رواية مالك عن عامر عن عمرو ابن سليم عن أبى قتادة، وهو الصواب. الإصابة؛ ويراجع أسد الغابة.","vol":"6","page":535},{"text":"<span data-type=\"title\" id=toc-3478>١٣٩٢- (عمرو بن سليمان المزنى) </span>(١)\nسمعت رسول الله - ﷺ - يقول: «الْعَجْوَةُ مِنَ الْجَنَّةِ» .\n٨٢٥٦ - رواه ابن قانعٍ بسنده إلى المشمعل بن إياسٍ، عنه. استدركه ابن الدباغ على أبى عمر بن عبد البر وقد غلط.\nإنما روى هذا الحديث عن رافع بن عمرو المزنى. كذلك رواه ابن ماجه، وكأنه سقط ذكر الصحابى، فتوهمه ابن الدباغ أن التابعى صحابى (٢) .\n\n* <span data-type=\"title\" id=toc-3479>(عمرو بن سمرة بن حبيب بن عبد شمس) </span>(٣)\nالذى سرق، فاعترف، وقطعت يده، ﵀، ومن الناس من ينسبه إلى جده كما تقدم، وله حديث ذكرناه (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٣٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٧٦؛ وأخرجه البخارى فى التابعين وقال: عمرو بن سليم المزنى: سمع رافع بن عمرو، التاريخ الكبير: ٦/٣٣٣.\n(٢) المرجعان السابقان. وقال الحافظ ابن حجر: وهم ابن قانع فيه من وجهين، فإنه صحف اسم أبيه، وحذف شيخه، والصواب ما أخرجه ابن ماجه وغيره من هذا الوجه عن عمرو بن سليم المزنى عن رافع بن عمرو المزنى، وهو الصواب. الإصابة.\nوالخبر أخرجه ابن ماجه فى الطب (باب الكمأة والعجوة): سنن ابن ماجه: ٢/١٤٣.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٣٦؛ والإصابة: ٢/٥٤٢؛ والاستيعاب: ٢/٥٣٨.\n(٤) تقدم ذكره وذكر الحديث ص٥٠١. والخبر أخرجه ابن ماجه فى الحدود (باب السارق يعترف): سنن ابن ماجه: ٢/٨٦٣.","vol":"6","page":535},{"text":"<span data-type=\"title\" id=toc-3480>١٣٩٣- (عمرو بن شأس) </span>(١)\nفى الأصل له حديث واحد، رواه أحمد وهو هو: عمرو بن شأس الأسلمى، وقيل: تميمى، وقيل: أسدى، وصححه ابن عبد البر، وكان شاعرًا جوادًا، شهد الحديبية.\nحديثه فى ثالث المكيين.\n٨٢٥٧ - حدثنا يعقوب بن إبراهيم، [حدثنا أبى]، حدثنا محمد ابن إسحاق، عن أبان بن صالحٍ، عن الفضل بن معقل بن يسارٍ، عن عبد الله بن نيارٍالأسلمى، عن عمرو بن شأس الأسلمى - قال: وكان من أصحاب الحديبية ـ. قال: خرجت مع على إلى اليمن، فجفانى فى سفرى ذلك، حتى وجدت فى نفسى [عليه] فلما قدمت أظهرت شكايته فى المسجد حتى بلغ ذلك رسول الله - ﷺ -، فدخلت المسجد ذات غداةٍ، ورسول الله - ﷺ - فى ناس من أصحابه، فلما رآنى أبدنى عينيه (٢) / - يقول حدد إلى النظر - حتى إذا جلست قال: «يَا عَمْرُو، وَاللهِ لَقَدْ آذَيْتَنِى» . قلت: أعوذ بالله أن أوذيك يا رسول الله. قال: «بَلَى مَنْ آذَى عَليًّا فَقَدْ آذَانِى» تفرد به (٣) .\n٨٢٥٨ - وقد رواه البزار: حدثنا زريق بن السخت، حدثنا يعقوب بن إبراهيم بن سعدٍ، عن أبيه، عن الفضل بن معقل بن يسار، عن عبد الله بن [نيار، عن] عمرو بن شأسٍ: أن رسول الله - ﷺ - قال: «مَنْ آذَى عَليًّا فَقَدْ آذَانِى» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٣٩؛ والإصابة: ٢/٥٤٢؛ والاستيعاب: ٢/٥٢٦؛ والتاريخ الكبير: ٦/٣٠٦.\n(٢) أبدنى عينيه: كأنه أعطاه بدته من النظر أى حظه. النهاية: ١/٦٥.\n(٣) من حديث عمرو بن شأش الأسلمى فى المسند: ٣/٤٨٣، وما بين المعكوفات استكمال منه.","vol":"6","page":536},{"text":"ثم قال: لا نعرف لعمرو بن شأس غير هذا الحديث (١) .\n_________\n(١) كشف الأستار: ٣/٢٠٠؛ وقال الهيثمى: رواه أحمد، والطبرانى باختصار، والبزار أخصر منه، ورجال أحمد ثقات، مجمع الزوائد: ٩/١٢٩.","vol":"6","page":537},{"text":"<span data-type=\"title\" id=toc-3481>١٣٩٤- (عمرو بن شرحبيل) </span>(١)\nقال أبو عمر: وليس بأبى ميسرة صاحب ابن مسعودٍ، وقال أبو موسى: روى النسائى عن أبى كريبٍ، عن أبى معاوية، عن الأعمش، عن أبى عمار، عنه، عن النبى - ﷺ - فى صيام الدهر (٢) .\n٨٢٥٩ - وروى ابن الأثير عن ابن طرزد، عن أبى القاسم بن الحصين، عن أبى طالب محمد بن غيلان، عن أبى بكر الشافعى، حدثنا محمد بن عبدٍ، حدثنا إبراهيم بن الأشعث، حدثنا الفضيل بن عياضٍ، حدثنا شقيق، عن عمرو بن شرحبيل. قال: قال رسول الله - ﷺ -: «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فى الدِّمَاءِ يَجىءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ، فيقولُ: يَا رَبِّ سَلْ هَذَا لِمَ قَتَلَنِى؟ فيقول اللهُ: لِمَ قَتَلْتَهُ؟ فَيَقُولُ: قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لَكَ. وَيَجِىءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٤١؛ والإصابة: ٢/٥٤٣؛ ولعله تصحف، ومدار الكلام فيه على ابن عبد البر فى الاستيعاب: ٢/٥٢٦، ذكر باختصار وقال: له صحبة، لا أقف على نسبه، وليس هو عمرو بن شرحبيل الهمرانى: أبو ميسرة صاحب ابن مسعود.\n(٢) الخبر أخرجه النسائى فى الصوم (باب صوم ثلثى الدهر، وذكر اختلاف الناقلين للخبر فى ذلك) أخرجه من طريقين:\nأحدهما: الطريق الذى ذكره ابن كثير.\nوالثانى: عن محمد بن بشار، عن عبد الرحمن، عن سفيان، عن الأعمش، عن أبى عمرو بن شرحبيل، عن رجل من أصحاب النبى - ﷺ - ولفظ المتصل منهما: يا رسول الله ما تقول فى رجل صام الدهر كله؟ فقال رسول الله - ﷺ -: «وددت أنه لم يطعم الدهر شيئًا» . قال: فثلثيه؟ قال: «أكثر» . قال: فنصفه؟ قال: «أكثر» . قال: «أفلا أخبركم بما يذهب وحر الصدر؟» قالوا: بلى. قال: «صيام ثلاثة أيام من كل شهر» . المجتبى: ٤/١٧٨.","vol":"6","page":537},{"text":"فيقولُ: يَا رَبِّ سَلْ هَذَا لِمَ قَتَلَنِى؟ فيقول: لِمَ قَتَلْتَهُ: فَيَقُولُ: لِتَكُونَ الْعِزَّةُ لِفُلاَنٍ، فيقولُ اللهُ: لَيْسَ لَهُ بَؤْ بِذَنْبِهِ» (١) .\n\n* <span data-type=\"title\" id=toc-3482>(عمرو وقيل: خويلد بن عمرو: أبو شريحٍ الخزاعى)</span>\nيأتى فى الكنى إن شاء الله تعالى (٢)\n\n* <span data-type=\"title\" id=toc-3483>(عمرو بن شعواء، ويقال: ابن سعواء كما تقدم) </span>(٣)\n\n* <span data-type=\"title\" id=toc-3484>(عمرو بن صليعٍ المحاربى صحابى) </span>(٤) /\nإنما روى له البخارى فى كتاب الأدب، عن حذيفة بن اليمان فى الفتن (٥) .\n_________\n(١) قال ابن الأثير: أخرجه أبو عمرو، وأبو موسى. والخبر أخرجه الإمام أحمد كما فى ابن كثير من حديث معتمر بن سليمان عن أبيه عن الأعمش عن أبى عمرو بن شرحبيل بإسناده عن عبد الله بن مسعود وقال: وقد رواه النسائى عن إبراهيم بن المستمر العروقى عن عمرو بن عاصم عن معتمر بن سليمان به. تفسير ابن كثير: ١/٥٣٦.\n(٢) يراجع أسد الغابة: ٤/٢٤٢.\n(٣) يرجع إليه ص٥٣١ من هذا الجزء.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٤٣؛ والإصابة: ٢/٥٤٤؛ والاستيعاب: ٢/٥٤٢؛ وقال البخارى: له صحبة: ٦/٣٤٤.\n(٥) الخبر أخرجه البخارى فى الأدب المفرد (الجزء الثانى) ص٣٢٨ من طريق سيف ابن وهب. قال: قال لى أبو الطفيل: كم أتى عليك؟ قلت: أنا ابن ثلاث وثلاثين. قال: أفلا أحدثك بحديث سمعته من حذيفة بن اليمان: أن رجلًا من محارب حفصة يقال له عمرو بن صليع - كانت له صحبة - إلى آخر الخبر. وأشار إليه فى التاريخ الكبير: ٦/٣٤٤.","vol":"6","page":538},{"text":"<span data-type=\"title\" id=toc-3485>١٣٩٥- (عمرو بن طارقٍ الجنى) </span>(١)\nوقيل: ابن جابر الجنى، وقيل هما اثنان، وهو أشهر. ذكره ابن منده وغيره.\n_________\n(١) له ترجمة فى أسد الغابة وأخرجه فى عمرو الجنى، وفى عمرو بن طلق؛ والإصابة: ٢/٥٤٤.","vol":"6","page":538},{"text":"٨٢٦٠ - وروى أحمد بن سعيد بن أبى مريم، عن عثمان بن صالح. قال: رأيت عمرو بن طارق الجنى، فقلت: هل رأيت رسول الله - ﷺ -؟ قال: نعم، وبايعته، وأسلمت وصليت خلفه الصبح فقرأ سورة الحج، فسجد فيها سجدتين (١) .\nوفى رواية قال: كنت عند النبى - ﷺ - فقرأ ﴿وَالنَّجم﴾ فسجد فيها، وسجدت معه (٢) .\nقال ابن الأثير: وترك مثل هؤلاء أولى، والعجب أنهم يذكرون الجن فى الصحابة ولا يذكرون جبريل، وميكائيل، وغيرهما من الملائكة الذين وردت أسماؤهم، ولا شبهة فيهم (٣) .\n\n* <span data-type=\"title\" id=toc-3486>(فأما عمرو بن طلق بن زيد بن أمية) </span>(٤)\nابن كعب بن غنم بن سوادٍ الأنصارى السلمى، فكان ممن شهد بدرًا، ولا نعرف له رواية، - ﵁ -.\n\n<span data-type=\"title\" id=toc-3487>١٣٩٦- (عمرو بن العاص بن وائل بن هاشم) </span>(٥)\nابن سعيد بن سهم بن عمرو هصيص بن كعب بن لؤى القرشى السهمى: أبو عبد الله، وأبو محمدٍ.\n_________\n(١) المرجعان السابقان.\n(٢) المرجعان السابقان. والخبر أخرجه الطبرانى من حديث عمرو الجنى رواه عنه عثمان بن صالح أيضًا، المعجم الكبير: ١٧/٤٥؛ وقال الهيثمى: رواه الطبرانى فى الكبير، وفى إسناده من لا يعرف، وعثمان بن صالح لا أراه أدرك أحدًا من الصحابة، مجمع الزوائد: ٢/٢٨٥.\n(٣) أسد الغابة: ٤/٢٠٩ فى عمرو الجنى.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٤٤؛ والإصابة: ٢/٥٤٤؛ والاستيعاب: ٢/٤٩٦.\n(٥) له ترجمة فى أسد الغابة: ٤/٢٤٤؛ والإصابة: ٣/٢؛ والاستيعاب: ٢/٥٠٨؛ والطبقات الكبرى: ٢/٤، ٧/١٨٨؛ والتاريخ الكبير: ٦/٣٠٣؛ وثقات ابن حبان: ٣/٤٠٠.","vol":"6","page":539},{"text":"أحد أمراء الصحابة فى زمن حياة الرسول - ﷺ -، تأمر فى غزوة ذات السلاسل على قوم فيهم أبو بكر الصديق، أسلم قبل الفتح هو وخالد بن الوليد وعثمان بن طلحة، وقيل إنه أسلم بعد الحديبية، وقيل خيبر، ثم توفى - ﷺ - فكان من جملة أمراء الصديق، وكان ممن شهد فتوح الشام، ثم أرسله عمر إلى مصر فافتتحها فى سنة عشرين، فاستنابه عمر عليها، فابتنى بها جامعة المنسوب إليه، إلى أن مات عمر، فأقره عثمان عليها أربع سنين، ثم عزله عنها عبد الله بن سعد، فاعتزل عمرو بفلسطين، فلما قتل عثمان انحاز إلى معاوية، فلم يشهد الجمل، وشهد صفين، وله فيها مقامات وآراء وكان أحد الحكمين، ثم بعثه معاوية/ إلى مصر، فاستنقذها من يد محمد بن أبى بكر واستمر بها نائبا عليها إلى أن توفى سنة ثلاث وأربعين.\nوكان من دهاة العرب هو، ومعاوية، والمغيرة، وزياد بن أبيه، وتوفى سنة احدى، وقيل ثلاث، وقيل ثمان وأربعين، والأوسط أصح، وقيل بعد الحسين [قيل يحيى] (١) بن بكير وعاش نحو المائة.\nوقد ورد فى فضله أحاديث من أشهرها، وأحسنها ما رواه أحمد والترمذى: «نعم أهل البيت عبد الله، وأبو عبد الله، وأم عبد الله (٢)\nوالمراد هو وابنه وزوجته، وقيل الزبير، وابنه وزوجته.\n_________\n(١) مابين المعكوفين من الإصابة.\n(٢) الخبر أخرجه أحمد من حديث طلحة بن عبيد الله فى المسند: ١/١٦١؛ وقال الهيثمى: رواه الترمذى باختصار، ورواه أبو يعلى، وأحمد بنحوه، ورجاله ثقات، مجمع الزوائد: ٩/٣٥٤؛ويراجع جامع الترمذى: ٥/٦٨٨.","vol":"6","page":540},{"text":"وروى الترمذى عن قتيبة، عن ابن لهيعة، عن مشرح، عن عقبة ابن عامر: أن رسول الله - ﷺ - قال: «أَسْلَمَ النَّاسُ وَآمَنَ عَمْرُو بْنُ الْعَاصِ» (١)\nوسيأتى فى مسنده حديثه عند وفاته، وكلامه، واعترافه، واستغفاره، ﵁.\n\n<span data-type=\"title\" id=toc-3488>(جعفر بن المطلب بن أبى وداعة السهمى المكى عنه)</span>\n_________\n(١) قال الترمذى: غريب لا نعرفه إلا من حديث ابن لهيعة عن مشرح بن عاهان، وليس إسناده بالقوى، جامع الترمذى: ٥/٦٨٧.","vol":"6","page":541},{"text":"٨٢٦١ - حدثنا روح، حدثنا ابن جريح، أخبرنى سعيد بن كثير: أن\nجعفر ابن المطلب أخبره: أن عبد الله بن عمرو بن العاص دخل على عمرو\nابن العاص، فدعاه إلى الغداء فقال: إنى صائم، ثم الثانية كذلك، ثم\nالثالثة [كذلك]، فقال: لا إلا أن تكون سمعته [من] رسول الله - ﷺ - قال فإنى سمعته\nمن رسول الله - ﷺ - (١)\nرواه النسائى من حديث ابن جريح به (٢)\n٨٢٦٢ - حدثنا إبراهيم بن خالد، حدثنا رباح، عن معمر، عن عاصم بن سليمان، عن جعفر بن المطلب- وكان رجلا من رهط عمرو بن العاص-، قال: دعا أعرابيا إلى طعام (٣) وذلك بعد النحر بيوم، فقال الأعرابى: إنى صائم، [فقال له: إن عمرو بن العاص دعا رجلا إلى طعام فى هذا اليوم]، فقال: إنى صائم، فقال عمرو: إن رسول الله - ﷺ - نهى عن صوم هذا اليوم (٤)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٥٢.\n(٣) لفظ الأصل: «دعا أعرابيا إلى أعرابى» وما أثبتاه من المسند.\n(٤) من حديث عمرو بن العاص فى المسند: ٤/١٩٩.","vol":"6","page":541},{"text":"<span data-type=\"title\" id=toc-3489>(حبان بن [أبى] جبلة عنه) </span>(١)\nقال: ما عدل رسول الله - ﷺ - بى، وبخالد بن الوليد أحدا [منذ أسلمنا] فى حربه.\n_________\n(١) ما بين المعكوفين من تهذيب التهذيب: ٢/١٧١.","vol":"6","page":542},{"text":"٨٢٦٣ - رواه الطبرانى عن محمد بن إسحاق بن راهويه، عن أبيه، عن الوليد بن مسلم، عن أبى شيبة: يحيى بن عبد الرحمن عنه به (١)\n\n<span data-type=\"title\" id=toc-3490>(حبيب بن أوس المصرى عنه)</span>\n٨٢٦٤ - حدثنا يعقوب بن إبراهيم، حدثنا أبى، عن أبى إسحاق، عن يزيد ابن أبى حبيب، عن راشد: / مولى حبيب بن أوس الثقفى، عن حبيب بن أوس، قال: حدثنى عمرو بن العاص من فيه.\nقال: ولما انصرفنا من الأحزاب عن الخندق جمعت رجالا [من قريش] كانوا يرون مكانى، ويسمعون منى، فقلت لهم: تعلمون والله إنى لأرى أمر محمد يعلو الأمور علوا كبيرا، وإنى قد رأيت رأيا، فما ترون فيه؟ قالوا: وما رأيت؟ قال\" رأيت أن نلحق بالنجاشى، فنكون عنده، فإن ظهر محمد على قومنا كنا عند النجاشى، فإنا أن نكون تحت يديه أحب إلينا أن نكون تحت يدى محمد، وإن ظهر قومنا فنحن من قد عرفنا، فلن يأتينا منهم إلا خير، فقالوا: إن هذا الرأى.\nقال: فاجمعوا له ما نهدى له، وكان أحب ما يهدى إليه من أرضنا الأدم، فجمعنا إليه أدما كثيرا، ثم خرجنا حتى قدمنا عليه، فوالله إنا لعنده إذ جاء عمرو ابن أمية الضمرى- وكان رسول الله - ﷺ -\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط الكبير، ورجاله ثقات، مجمع الزوائد: ٩/٣٥٠.","vol":"6","page":542},{"text":"قد بعثه إليه فى شأن جعفر وأصحابه-. قال: فدخل عليه، ثم خرج من عنده، قال: فقلت لأصحابى: هذا عمرو بن [أمية الضمرى] لو دخلت على النجاشى، فسألته إياه، فأعطانيه، فضربت عنقه، فإذا فعلت ذلك رأت قريش أنى قد أجزأت (١) عنها حين قتلت رسول محمد.\nقال: فدخلت عليه، فسجدت له كما كنت أصنع، فقال: مرحبا بصديقى، أهديت لى من بلادك شيئا؟ قال: قلت: ننعم أيها الملك، قد أهديت لك أدما كثيرا. قال: ثم قدمته إليه فأعجبه، واشتهاه، ثم قلت له: أيها الملك إنى قد رأيت رجلا خرج من عندك، وهو رسول رجل عدو لنا، فأعطنيه لأقتله، فإنه قد أصاب من أشرافنا، وخيارنا، قال: فغضب، ثم مد يده فضرب بها أنفه ضربة ظننت أنه قد كسره، فلو انشقت لى الأرض لدخلت فيها فرقا منه، ثم قلت: أيها الملك [-والله-] لو ظننت أنك تكره هذا ما سألتكه، فقال: أتسألنى أن أعطيك رسول رجل يأتيه الناموس الأكبر الذى كان يأتى [موسى] لتقتله؟\nقال: قلت: أيها الملك أكذاك هو؟ فقال: ويحك يا عمرو أطعنى واتبعه، فإنه- والله- لعلى الحق، وليظهرن على من خالفه كما ظهر موسى على فرعون وجنوده. قال: قلت: فبايعنى/ له على الإسلام، قال: نعم، فبسط يده، وبايعته على الإسلام، ثم خرجت إلى أصحابى، وقد حال رأيى عما كان عليه، وكتمت أصحابى إسلامى.\nثم خرجت عامدا إلى رسول الله - ﷺ - لأسلم، فلقيت خالد بن الوليد، وذلك قبل الفتح، وهو مقبل من مكة، فقلت: أين يا أبا\n_________\n(١) يقال: ما أجزأ منا اليوم أحدكما أجزأ فلان: أى فعل فعلا ظهر أثره وقام فيه مقاما لم يقمه غيره، ولا كفى فيه كفايته، النهاية: ١/١٦٠.","vol":"6","page":543},{"text":"سليمان؟ قال: والله لقد استقام المنسم (١) وإن الرجل لنبى أذهب -والله- فأسلم فحتى متى؟ قلت: والله ما جئت إلا لأسلم.\nقال: فقدمنا على رسول الله - ﷺ - فتقدم خالد بن الوليد، فأسلم، وبايع، ثم دنوت، فقلت: يا رسول الله إنى أبايعك على أن يغفر لى ما تقدم من ذنبى، ولا أذكر ما تأخر، فقال رسول الله - ﷺ -: «يَا عَمْرُو بَايِعْ، فَإِنَّ الإِسْلاَمَ يجُبُّ مَا قَبْلَهُ، وَإِنَّ الْهِجْرَةَ تَجُبُّ ما كانَ قَبْلَهَا» . قال: فبايعته، ثم انصرفت.\nقال ابن إسحاق: وقد حدثنى من لا أتهم أن عثمان بن طلحة بن أبى طلحة كان معهما أسلم حين أسلما، تفرد به (٢)\n\n<span data-type=\"title\" id=toc-3491>(الحسن البصرى عنه)</span>\n_________\n(١) استقام المنسم، وإن الرجل لنبى: معناه تبين الطريق، يقال: رأيت منسما من الأمر أعرف به وجهه، أى أثرا منه وعلامة، والأصل فيه من المنسم وهو خف البعير يستبان به على الأرض أذره إذا ضل. النهاية: ٤/١٤١.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/١٩٨، وما بين المعكوفات استكمال منه.","vol":"6","page":544},{"text":"٨٢٦٥ - حدثنا أسود بن عامر، حدثنا جرير [يعنى ابن حازم]، قال: سمعت الحسن. قال: قال رجل لعمرو بن العاص: أرأيت رجلا مات رسول الله - ﷺ - وهو يحبه أليس رجلا صالحا؟ قال: بلى. قال: قد مات رسول الله - ﷺ - وهو يحبك، وقد استعملك. فقال: قد استعملنى، فوالله ما أدرى أحبا كان لى منه، أو استعانة بى، ولكن سأحدثك برجلين مات رسول الله - ﷺ - وهو يحبهما: عبد الله ابن مسعود، وعمار بن ياسر (١)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣، وما بين المعكوفات استكمال منه.","vol":"6","page":544},{"text":"٨٢٦٦ - وفى النسائى: عبد الله بن محمد بن عبد الرحمن، عن معاذ بن هشام، عن ابن عون، عن الحسن، عن عمرو ابن العاص: أنه قال: إنى لأرجو أن لا يكون النبى - ﷺ - قد مات يوم مات، وهو يحب رجلا فيدخله الله النار. الحديث (١)\n\n<span data-type=\"title\" id=toc-3492>(حيان بن أبى جبلة عنه)</span>\nقال: ما عدل بى رسول الله - ﷺ - وبخالد بن الوليد فى حربه أحدا من أصحابه.\n٨٢٦٧ - رواه أبو يعلى عن داود بن رشيد، عن الوليد، عن يحيى بن عبد الرحمن عنه به (٢)\n\n<span data-type=\"title\" id=toc-3493>(شعيب بن محمد بن عبد الله)</span>\nابن عمرو بن العاص، عن جده: عمرو، ولم يدركه. /\nعن النبى - ﷺ - أنه قال: «التَّكْبِيرُ فى الْفِطرِ سَبْعًا فى الأُولَى وَخَمْسًا فى الثَّانِيَةِ» .\n٨٢٦٨ - عن محمد بن الأعلى، عن المعتمر بن سليمان، عن عبد الله بن عبد الرحمن الطائفى، عن عمرو بن شعيب، عن أبيه: أن\n_________\n(١) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٥٢.\n(٢) تقدم الخبر من طريق حبان بن أبى جبلة، وروى عن عمرو بن العاص والعبادلة إلا ابن الزبير، تهذيب التهذيب: ٢/١٧١؛ والتاريخ الكبير: ٣/٩٠؛ وقد ترجم البخارى لحبان بن جبلة أبو جبلة، وفى تعليقه على التاريخ الكبير (٣/٥٩) ذكر ابن أبى حاتم حيان ابن حيان بن جبلة..،إنما هوحبان بالكسر والموحدة.\nوالخبر أخرجه من طريق الوليد عن يحيى عن حبان بن أبى جبلة: الحاكم فى المسندرك: ٣/٤٥٥.","vol":"6","page":545},{"text":"عمرو بن العاص حدث عن النبى - ﷺ - فذكره (١)\n(حديث آخر)\n_________\n(١) الخبر أخرجه البيهقى من طريق عبد الله بن عبد الرحمن عن عمرو بن شعيب عن أبيه عن جده، ومن طريق المعتمر عن عبد الله بن عبد الرحمن عن عمرو بن شعيب عن أبيه عن عبد الله بن عمرو.\nوعلق عليهما فى الجوهر النقى، فقال: قال أبو عيسى الترمذى: سألت محمدا-يعنى البخارى- عن هذا الحديث، فقال: ليس فى هذا الباب شىء أصح من هذا، وبه أقول.\nوعقب عليه فقال: فى حديث عمرو بن شعيب هذا بعد اضطراب متنه كما بينه البيهقى: أن عبد الله الطائفى متكلم فيه. السنن الكبير للبيهقى: ٣/٢٨٥.","vol":"6","page":546},{"text":"٨٢٦٩ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، حدثنا أبو نعيم، الفضل ابن ذكين، حدثنا هشام بن سعد، عن عمرو بن شعيب، عن أبيه، عن عمرو بن العاص. قال: خرج رسول الله - ﷺ - فوقف [عليهم]، فقال: «إِنَّمَا هَلَكَ أَحَدُكُم مَنْ كانَ قَبْلَكُمُ بِسُؤَالِهِمْ أَنْبِيَاءَهُمْ وَاخْتِلاَفَهُم عَلَيْهِم، وَلَنْ يُؤْمِنَ أَحَدُكُم حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرّهِ» .\nوقد رواه الطبرانى عن عبيد بن غنام، عن أبى بكر بن أبى شيبة عن أبى نعيم: الفضل بن دكين، عن هشام بن سعد، عن عمرو بن شعيب، عن أبيه، عن جده: عمرو بن العاص، فذكره (١)\n\n<span data-type=\"title\" id=toc-3494>(ذكوان: أبو صالح عنه)</span>\n٨٢٧٠ - حدثنا يحيى بن سعيد، عن الأعمش، سمعت أبا صالح، عن عمرو بن العاص. قال: نهانا رسول الله - ﷺ - أن ندخل على المغيبات (٢) تفرد به.\n_________\n(١) قال الهيثمى: رواه الطبراى وأبو يعلى، ورجاله ثقات، مجمع الزوائد: ٧/١٩٩.\n(٢) المغيبة: والمغيب: التى غاب عنها زوجها: النهاية: ٣/١٧٧؛ والخبر من حديث عمرو بن العاص فى المسند: ٤/١٩٦.","vol":"6","page":546},{"text":"٨٢٧١ - حدثنا أبو معاوية، عن الأعمش، عن أبى صالح. قال: استأذن عمرو بن العاص على فاطمة، فأذنت له، قال: ثم على؟ قالوا: لا. قال: فرجع، ثم استأذن عليها مرة أخرى، فقال: أثم على؟ قالوا: نعم، فدخل عليها، فقال له على: ما منعك أن تدخل حين لم تجدنى ههنا؟ قال: إن رسول الله - ﷺ - نهانا أن ندخل على المغيبات (١)\n\n<span data-type=\"title\" id=toc-3495>(عبد الله بن الحارث عنه)</span>\n٨٢٧٢ - حدثنا أبو اليمان، أنبانا إسماعيل بن عياش، عن عبد العزيز بن عبيد الله، [عن عبد الله] بن الحارث. قال: سمعت عمرو بن العاص يقول: سمعت رسول الله - ﷺ - يقول: بَيْنَا أَنا فى مَنَامى أَتَتْنِى الْمَلاَئِكَةُ، فَحَمَلْتُ عَمُودَ الْكِتَابِ مَنْ تَحْتِ وسَادَتى، فَعَمَدْتُ بِهِ إِلَى الشَّامِ، أَلاَ فَالأِيمَان حَيْثُ تَقَعُ الْفِتَنُ بِالشَّامِ» (٢)\n(حديث آخر)\n٨٢٧٣ - رواه الطبرانى من حديث/ الأعمش، عن عبد الرحمن بن زياد، عن عبد الله بن الحارث، عن عمرو مرفةعا: «يقتل عمارا الفئة الباغية» (٣)\n\n<span data-type=\"title\" id=toc-3496>(عامر الشعبى عنه)</span>\n٨٢٧٤ - قال: بعثنى رسول الله - ﷺ - فى جيش فيهم أبو بكر، وعمر، فلما رجعت قلت: يا رسول الله أى الناس أحب إليك؟ قال:\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/١٩٨، وما بين لمعكوفين استكمال منه.\n(٣) قال الهيثمى: رواه الطبرانى، ورجاله ثقات، مجمع الزوائد: ٩/٢٩٦.","vol":"6","page":547},{"text":"«مَا تُرِيدُ إِلَى ذَلِكَ؟» قلت: إنى أحب أن أعلم ذلك. قال: «عَائِشَةٌ» .\nقلت: من الرجال؟ قال: «أَبُوهَا» .\nرواه الطبرانى عن إسماعيل بن إسحاق، عن إسحاق بن راهويه، عن جرير، عن مغيرة عنه (١)\n\n<span data-type=\"title\" id=toc-3497>(عبد الله بن شرحبيل بن حسنة عنه)</span>\n_________\n(١) الخبر أخرجه الحاكم من حديث عمرو بن العاص، رواه عنه قيس بن أبى حازم وأخرج نحوه من حديث عامر الشعبى قوله، المستدرك: ٤/١٢؛ ويراجع مجمع الزوائد: ٩/٢٤٣؛ وأخرجه ابن عساكر فى جمع الجوامع: ٢/٥٨٠.","vol":"6","page":548},{"text":"٨٢٧٥ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا عكرمة، حدثنا ابن وهب، عن ابن لهيعة، عن محمد بن يزيد بن المهاجر بن قنفذ، عن مقسم: مولى ابن عباس (١) عن عبد الله بن شرحبيل بن حسنة، حدثنى عمرو بن العاص: أن رسول الله - ﷺ - قام على المنبر، فقال: «إِنَّ أَوّل النَّاس فتيا قريش أَوْ بختن أَهْلُ بَيْتِى» (٢)\n\n<span data-type=\"title\" id=toc-3498>(عبد الله بن شقيق عنه)</span>\nقيل يا رسول الله أى الناس أحب إليك؟ قال: «عَائِشَةُ» . قال: من الرجال؟ قال: «أَبْو بَكْرٍ» . قال: ثم من؟ قال: «أَبْو عُبَيْدةَ» .\n٨٢٧٦ - رواه أبو يعلى عن هدبة، عن حماد بن سلمة، عن سعيد الجريرى عنه به (٣)\n_________\n(١) هو مقسم بن بجرة أو ابن نجدة يقال له: مولى ابن عباس لزومه له، تهذيب التهذيب: ١٠/٢٨٨.\n(٢) لم أجده.\n(٣) الخبر أخرجه ابن عساكر كما فى جمع الجوامع: ٢/٥٨٠.","vol":"6","page":548},{"text":"<span data-type=\"title\" id=toc-3499>(عبد الله بن عمرو عنه)</span>","vol":"6","page":549},{"text":"٨٢٧٧ - حدثنا أبو النضر، حدثنا الفرج، حدثنا محمد بن عبد الأعلى، عن أبيه، عن عبد الله بن عمرو، عن عمرو بن العاص. قال جاء رسول الله - ﷺ - خصمان يختصمان، فقال لعمرو: «اقْضِ بَيْنَهُمَا يا عَمْرُو» . فقال: أنت ولى بذلك منى يا رسول الله. قال: «وَإِنْ كَانَ» .\nقال: فإذا قضيت بينهما فما لى؟ قال: «إِنْ قَضَيْتَ بَيْنَهُمَا فَأَصَبْتَ الْقَضَاءَ فَلَكَ عَشْرُ حَسَنَاتٍ، وَإِنْ اجْتَهَدْتَ، فَأَخْطَأْتَ فَلَكَ حَسَنَةٌ» تفرد به (١) .\n٨٢٧٨ - حدثناه هاشم، حدثنا الفرج، عن ربيعة بن يزيد، عن عقبة بن عامر، عن النبى - ﷺ - مثله، غير أنه قال: «إِنْ اجْتَهَدْتَ [فَأَصَبْتَ الْقَضَاءَ] فَلَكَ/ عَشْرَةُ أُجُورٍ، وَإْنِ اجْتَهَدْتَ، فَأَخْطَأْتَ فَلَكَ أَجْرٌ وَاحِدٌ» (٢) .\n(حديث آخر)\n٨٢٧٩ - قال الطبرانى: حدثنا إسحاق بن إبراهيم، حدثنا عبد الرزاق، عن ابن جريج، أخبرنى إبراهيم، عن أبى بكر بن عبد الرحمن الأنصارى، عن أبى أمامة ابن سهل، عن عبد الله بن عمرو: أن عمرو بن العاص أصابته جنابة، وهو أمير الجيش، فترك الغسل من أجل أنه قال: إن اغتسلت مت من البرد، فصلى بمن معه جنبا، فلما قدم على النبى - ﷺ - عرفه بما فعل فأنبأه بعذره، فأقر وسكت (٣) .\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه أبو بكر بن عبد الرحمن الأنصارى عن أبى أمامة بن سهل بن حنيف، ولم أجد من ذكره، وبقية رجاله ثقات، مجمع الزوائد: ١/٢٦٣.","vol":"6","page":549},{"text":"(حديث آخر)","vol":"6","page":550},{"text":"٨٢٨٠ - رواه الطبرانى من حديث يعقوب بن عطاء، عن عمرو ابن شعيب، عن أبيه، عن جده. قال: دخل عبد الله بن عمرو على عمرو بن العاص، وهو يتغدى يوم عرفة، فدعاه إلى الغداء، فقال: إنى صائم، فقال: أما علمت أن رسول الله - ﷺ - نهى عن صيام هذا اليوم (١)\n\n<span data-type=\"title\" id=toc-3500>(عبد الله بن منين التحصبى)</span>\nمن بنى عبد كلال المصرى. عن عمرو بن العاص: أن رسول الله - ﷺ - أقرأه خمس عشرة سجدة فى القرآن: منها ثلاث فى المفصل، وسجدتان فى الحج.\n٨٢٨١ - رواه أبو داود عن محمد بن عبد الرحيم البرقى، وابن ماجه عن محمد بن يحيى الذهلى كلاهما: عن سعيد بن أبى مريم، عن نافع بن يزيد، عن الحارث بن سعيد عنه به (٢)\nقال شيخنا: ورواه ابن لهيعة عن سعيد بن الحارث العتقى عن عثمان اليحصبى عن ابن العاص قال: رأيت رسول الله - ﷺ - يسجد فى (اقْرَأْ بِاسْمِ رَبِّكَ) و(إِذَا السَّمَاءُ انْشَقَّتْ) (٣)\n_________\n(١) الخبر أخرجه الحاكم والبيهقى من حديث عبد الله بن عمرو عن أبيه، ولكنه قال: كل فهذه الأيام التى كان رسول الله - ﷺ - يأمرنا بافطارها وينهانا عن صيامها» قال مالك: وهن أيام التشريق، مستدرك الحاكم: ١/٤٣٥؛ السنن الكبرى للبيهقى: ٤/٢٩٧.\n(٢) الخبر أخرجاه فى الصلاة: أبو داود فى (باب تفريغ أبواب السجود، وكم سجدة فى\nالقرآن): سنن أبى داود: ٢/٥٨. وقال أبو داود: روى عن أبى الدرداء عن النبى - ﷺ -\n\nإحدى عشرة سجدة وإسناده واه. وأخرجه ابن ماجه (باب عدد سجود القرآن): سنن ابن ماجه: ١/٣٣٥.\n(٣) تحفة الأشراف: ٨/١٥٣.","vol":"6","page":550},{"text":"<span data-type=\"title\" id=toc-3501>(عبد الله بن أبى الهزيل العنزى:\nأبو المغيرة الكوفى عنه)</span>","vol":"6","page":551},{"text":"٨٢٨٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن خبيب بن الزبير. قال: سمعت عبد الله بن أبى الهذيل. قال: كان عمرو بن العاص يتخولنا، فقال رجل من بكر بن وائل: إن لم تنته قريش ليضعن هذا الأمر فى جمهور من جماهير العرب، فقال عمرو بن العاص: كذبت: سمعت رسول الله - ﷺ - يقول: «قِرَيْشٌ وُلاَةُ النَّاسِ فى الْخَيْرِ وَالشَّرِّ إِلَى يَوْمِ/ الْقِيَامَةِ» (١)\nرواه الترمذى من حديث شعبة، وقال: حسن صحيح غريب (٢)\n\n<span data-type=\"title\" id=toc-3502>(عبد الرحمن بن جبير عنه)</span>\n٨٢٨٣ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا يزيدد بن أبى حبيب، عن عمران بن أبى أنس، عن عبد الرحمن بن جبير، عن عمرو بن العاص: أنه قال: لما بعثه رسول الله - ﷺ - عام ذات السلاسل، فاحتملت فى ليلة باردة [شديدة البرد] أشفقت إن اغتسلت أن أهلك، فتيممت، ثم صليت بأصحابى صلاة الصبح. قال: فلما قدمنا على رسول الله - ﷺ - ذكرت ذلك له، فقال: «يَا عَمْرُو صَلَيْتَ بِأَصْحَابِكَ، وَأَنْتَ جُنُب؟» قال: قلت: نعم يا رسول الله إنى احتملت فى ليلة [باردة] شديدة البرد، فأشفقت إن اغتسلت أن أهلك، وذكرت قول الله ﷿ (وَلا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا) (٣) .\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣.\n(٢) الخبر أخرجه الترمذى فى الفتن (باب ما جاء أن الخلفاء من قريش إلى أن تقوم الساعة): صحيح الترمذى: ٤/٥٠٣.\n(٣) الآية ٢٩سورة النساء.","vol":"6","page":551},{"text":"فتيممت، ثم صليت، فضحك رسول الله - ﷺ -، ولم يقل شيئا (١)\nرواه أبو داود، عن محمد بن المثنى، عن وهب بن جرير بن حازم، عن أبيه، عن يحيى بن أيوب، عن يزيد بن أبى حبيب به (٢)\n\n<span data-type=\"title\" id=toc-3503>(عبد الرحمن بن شماسة عنه)</span>\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣، وما بين المعكوفات استكمال منه.\n(٢) الخبر أخرجه أبو داود فى الطهارة (باب إذا خاف الجنب البرد أيتيمم؟) وقال: عبد الرحمن بن جبير مصرى: مولى خارجة بن حذافة، وليس هو ابن جبير بن نفير، سنن أبى داود: ١/٩٢.","vol":"6","page":552},{"text":"٨٢٨٤ - حدثنا على بن إسحاق، أنبأنا عبد الله- يعنى ابن المبارك-، أنبانا ابن لهيعة، حدثى يزيد بن أبى حبيب: أن عبد الرحمن بن شماسة حدثه. قال: لما حضرت عمرو بن العاص الوفاة بكى، فقال له ابنه عبد الله: لم تبكى أجزعا على الموت؟ قال: لا والله، ولكن مما بعد، فقال له: قد كنت على خير، فجعل يذكره صحبة رسول الله - ﷺ - وفتوحه الشام، فقال عمرو: تركت افضل من ذلك كله: شهادة أن لا إله إلا الله.\nإنى كنت على ثلاثة أطباق ليس فيها طبق إلا قد عرفت نفسى فيه: كنت أول شىء كافرا، وكنت أشد الناس على رسول الله - ﷺ - فلو مت حينئذ وجبت لى النار.\nفلما بايعت رسول الله - ﷺ - كنت أشد [الناس] حياء منه، فما ملأت\nعينى من رسول الله - ﷺ - ولا راجعته فيما أريد حتى لحق بالله ﷿ حياء [منه] فلو مت يومئذ، قال الناس: هنيئا لعمرو أسلم وكان/ على خير فمات فرجى له الجنة.","vol":"6","page":552},{"text":"ثم تلبست بعد ذلك بالسلطان وبأشياء فلا أددرى على أم لى؟ فإذا مت فلا تبكين على ولا تبتغى نائحة ولا نار وشدوا على إزارى، فإنى مخاصم، وسنوا على التراب سنا (١)، فإن جنبى الأيمن ليس أحق بالتراب من جنبى الأيسر، ولا تجعلن فى قبرى خشبة، ولا حجرا، فإذا واريتمونى، فاقعدوا عندى قدر نحر جزور [وتقطعيها] أستأنس بكم (٢)\nوقد رواه مسلم فى الإيمان عن محمد بن المثنى، وأبى معن الرقاشى، وإسحاق ابن منصور ثلاثتهم: عن أبى عاصم النبيل، عن حيوة بن شريح، عن يزيد ابن أبى حبيب، وهو أطول من هذا السياق (٣)\n_________\n(١) سنوا على التراب سنا: ضعوه وضعا سهلا. النهاية: ٢/١٨٨.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/١٩٩، وما بين المعكوفات استكمال منه.\n(٣) الخبر أخرجه مسلم (باب كون الإسلام يهدم ما قبله، وكذا الحج والهجرة): مسلم بشرح النووى: ١/٣٢٣.","vol":"6","page":553},{"text":"٨٢٨٥ - حدثنا يحيى بن إسحاق، أنبانا ليث بن سعد، عن يزيد ابن أبى حبيب، عن ابن شماسة: أن عمرو بن العاص قال: لما ألقى الله فى قلبى الإسلام قال: أتيت رسول الله - ﷺ - ليبايعنى، فبسط يده إلى، فقلت: لا أبايعك يا رسول الله حتى تغفر لى ما تقدم من ذنبى، قال: فقال لى رسول الله - ﷺ - «يَا عَمْرُو أَمَا عَلِمْتَ أَنَّ الْهِجْرَةَ تَجُبُّ مَا قَبْلَهَا مِنَ الذُّنُوبِ، يَا عَمْرُو أَمَا عَلِمتَ أَنَّ الإِسْلاَمَ يَجُبُّ مَا كَانَ قّبْلَهُ مِنَ الذُّنَوبِ» (١)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥.","vol":"6","page":553},{"text":"<span data-type=\"title\" id=toc-3504>(عثمان اليحصبى عنه)</span>\nرأيت رسول الله - ﷺ - فسجد فى (إِذَا السَّمَاءُ انْشَقَّتْ) و(اقْرَأْ) .","vol":"6","page":554},{"text":"٨٢٨٦ - رواه الطبرانى من طريق ابن لهيعة عن سعيد بن الحارث العتقى عنه (١) .\n\n<span data-type=\"title\" id=toc-3505>(عروة عن عمرو)</span>\nأنه سئل ما أشد [شىء رأيت] قريشا صنعوا برسول الله - ﷺ -؟ فذكر الحديث.\n٨٢٨٧ - كذا وقع فى النسائى عند قوله (أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّه) (٢) عن هناد، عن عبدة، عن هشام، عن أبيه به (٣)\nوقد رواه البخارى من حديث محمد بن إبراهيم التيمى وغيره عن عروة، عن عبد الله بن عمرو كما تقدم (٤)\n\n<span data-type=\"title\" id=toc-3506>(علقمة بن قيس عنه) </span>/\n٨٢٨٨ - قال أبو يعلى: حدثنا وهيب بن بقية، حدثنا خالد، عن محمد بن عمرو، عن أبيه، عن جده. قال: قال عمرو بن العاص: خرج جيش من المسلمين أنا أميرهم، حتى نزلنا الإسكندرية، فقال عظيم من عظمائهم (٥) أخرجوا إلى رجلا أكلمه، ويكلمنى، فقلت:\n_________\n(١) لم أجده.\n(٢) الآية ٢٨ سورة غافر.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٥٥؛ وما بين المعكوفين استكمال منه.\n(٤) الخبر أخرجه البخارى فى مناقب الأنصار (باب ما لقى النبى - ﷺ - وأصحابه من المشركين بمكة) وتابعه تعليقا: قال عبدة عن هشام عن أبيه: قيل لعمرو بن العاص. فتح البارى: ٧/١٦٥.\n(٥) لفظ المراجع: «فقال صاحبها» .","vol":"6","page":554},{"text":"لا يخرج إليه غيرى، فخرجت ومعى ترجمان، ومعه ترجمان، حتى وضع لنا منبران، فقال: ما أنتم؟\nفقلت: نحن العرب، ونحن أهل الشوك والقرظ (١) ونحن أهل بيت الله كنا أضيق الناس أرضا وأشده عيشا، نأكل الميتة، ويغير بعضنا على بعض، كنا بشر عاش به الناس، حتى خرج فينا رجل ليس بأعظمنا يومئذ شرفا، ولا أكثرنا مالا، فقال: أنا رسول الله إليكم، يأمرنا بما لا نعرف، وينهانا عما كنا عليه، وكانت عليه آباؤنا فشغنا (٢) له، وكذبناه، ورددنا عليه مقالته، حتى خرج إليه قوم من غيرنا، فقالوا: نحن نصدقك، ونؤمن بك، ونتبعك، ونقاتل من قاتلك.\nفخرج إليهم، وخرجنا إليه فقاتلناه، فقاتلنا، وظهر علينا وغلبنا وتناول من يليه من العرب، فقاتلهم، حتى ظهر عليهم، فلو يعلم من ورائى من العرب ما أنتم فيه من العيش لم يبق أحد إلا جاءكم، حتى يشرككم فيما أنتم فيه من العيش.\nفضحك، ثم قال: إن رسولكم قد صدق، قد جاءتنا رسلنا بمثل ما جاءكم به رسولكم، فكنا عليه حتى ظهرت فينا ملوك، فجعلوا يعملون بأهوائهم، ويتركون أمر الأنبياء، فإن أنتم أخذتم بأمر بينكم لم يقاتلكم أحد إلا غلبتموه ولم يتناولكم أحد إلا ظهرتم عليه، وإن انتم فعلتم مثل الذى فعلنا [وتركتم أمر الأنبياء، وعملتم مثل الذى عملوا بأهوائهم خلى بيننا وبينكم] لم تكونوا أكثر عددا منا ولا أشد منا قوة (٣)\n_________\n(١) القرظ: شجر يدبغ به، وقيل هو دون السلم يدبغ به. اللسان: ٥/٣٥٩٣.\n(٢) يقال: تشنع فلان لهذا الأمر: إذا تهيأ له. اللسان: ٤/٢٣٤٠.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه محمد بن عمرو بن العاص بن علقمة، وهو حسن الحديث وبقية رجاله ثقات، مجمع الزوائد: ٦/٢١٨، وما بين المعكوفين استكمال منه.","vol":"6","page":555},{"text":"قال عمرو بن العاص: ما كلمت رجلا قط أذكر منه.\nقال علقمة: وعمرو يزيد بهذا الكلام ولا أنقص من الأمر.\n\n<span data-type=\"title\" id=toc-3507>(على بن رباح بن قصير اللخمى المصرى:\nعن عمرو بن العاص)</span>","vol":"6","page":556},{"text":"٨٢٨٩ - حدثنا عبد الرحمن، حدثنا موسى بن على، عن أبيه.\nقال: سمعت عمرو بن العاص يقول: بعث إلى رسول الله - ﷺ - فقال: «خُذْ عَلَيْكَ ثِيَابَكَ وَسِلاَحَكَ، ثُمَّ ائْتِنِى»، فأتيته وهو يتوضأ، فصعد فى النظر، ثم طأطأه، فقال: «إنَّى أَرِيدُ أَنْ أَبْعَثَكَ عَلَى جَيْشٍ/ فَيُسَلِّمَكَ اللهُ، وَيُغْنِمَكَ، وَأَرْغَبُ لَكَ مِنَ الْمَالِ رَغْبَةً صَالِحَةً» .\nقال: قلت: يا رسول الله ما أسلمت من أجل المال، ولكنى أسلمت رغبة فى الإسلام، وأن أكون مع رسول الله - ﷺ - فقال: «يَا عَمْرُو نِعْمَ الْمَالُ الصَّالِحُ لِلرَّجُلِ الصَّالِحِ» (١)\n٨٢٩٠ - حدثنا عبد الله بن يزيد، حدثنا موسى. قال: سمعت أبى يقول: سمعت عمرو بن العاص يقول. فذكره، وقال: صعد ففى النظر، تفرد به (٢)\n٨٢٩١ - حدثنا عبد الله بن يزيد، حدثنا موسى، سمعت أبى يقول: كنت عند عمرو بن العاص بالإسكندرية، فذكروا ما هم فيه من العيش، فقال رجل من الصحابة: لقد توفى رسول الله - ﷺ - وما شبع اهله من الخير الغليث (٣)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.\n(٢) المرجع السابق.\n(٣) الغليث: الخبز المخلوط من الخلطة والشعير، اللسان: ٥/٣٢٨٠.","vol":"6","page":556},{"text":"قال موسى: [يعنى الشعير والسلت إذا خلطا] (١)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧، وما بين المعكوفين استكمال منه.","vol":"6","page":557},{"text":"٨٢٩٢ -[حدثنا عبد الله بن يزيد] . قال: حدثنا موسى. قال: سمعت أبى يقول: سمعت عمرو بن العاص يخطب الناس بمصر يقول: ما أبعد هديكم من هدى رسول الله - ﷺ -. أما هو فكان أزهد الناس فى الدنيا، وأما أنتم فأرغب الناس فيها. تفرد به (١)\n٨٢٩٣ - حدثنا وكيع، حدثنا موسى بن على بن رباح ذاك اللخمى، عن أبيه، قال: سمعت عمرو بن العاص يقول: قال لى رسول الله - ﷺ -: «يَا عَمْرُو اشْدُدْ عَلَيْكَ سِلاَحَكَ وَثِيَابَكَ وَائْتِنِى»، ففعلت، فجئته وهو يتوضأ، فصعد فى البصر [وصوبه]، وقال: «يَا عَمْرُو إِنِّى أُرِيدُ أَنْ أَبْعَثَكَ وَجْهًا فَيُسَلِّمَكَ اللهُ وَيُغْنِمَكَ وَأَرْغَبُ لَكَ مِنَ الْمَالِ رَغْبَةً صَالِحَةً» .\nقال: قلت: يا رسول الله إنى لم أسلم رغبة فى المال غنما أسلمت رغبة فى الجهاد والكينونة معك. قال: «يَا عَمْرُو نِعِمَّا بِالْمَالِ الصَّالِحِ مَعَ الْمَرْءِ الصَّالِح» تفرد به.\nقال: كذا فى النسخة بنصب النون وكسر العين، قال أبو عبيد: نعما بكسر النون والعين (٢)\n٨٢٩٤ - حدثنا عبد الرحمن بن مهدى، حدثنا موسى- يعنى ابن على-، عن أبيه، قال: سمعت عمرو بن العاص بقول: ما أبعد\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٨، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/٢٠٢، وما بين المعكوفين استكمال منه.","vol":"6","page":557},{"text":"هديكم من هدى نبيكم [- ﷺ -، أما هو فكان أزهد الناس فى الدنيا، وأنتم أرغب الناس فيها] تفرد به (١)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣، وما بين المعكوفين استكمال منه.","vol":"6","page":558},{"text":"٨٢٩٥ - حدثنا عبد الرحمن بن مهدى، عن موسى، عن أبيه، عن عمرو\nابن العاص، قال: كان فزع [بالمدينة] فأتيت على سالم مولى أبى حذيفة\n[وهو] محتب (١) بحمائل سيفه، فأخذت سيفا فاحتبيت بحمائله، فقال رسول الله\n- ﷺ - «يَا أّيَّهَا النَّاسُ، أَلاَ كَانَ مَفْزَعُكُم إِلَى اللهِ، وَإِلَى رَسُولِهِ؟» ثم قال: «أَلاَ فَعَلْتُم/ كَمَ فَعَلَ هَذَانِ الرَّجُلانِ الْمُؤْمِنَانِ» (٢)\nرواه النسائى عن محمد بن حاتم، عن حيان، عن ابن المبارك، عن موسى ابن على به (٣)\n٨٢٩٦ - حدثنا يحيى بن غيلان، حدثنا رشدين، حدثنى موسى ابن على، عن أبيه، عن عمرو بن العاص. قال: قال رجل: يا رسول الله أى العمل أفضل؟ قال: «إِيمَانٌ بِاللهِ، وَتَصْدِيقٌ، وَجِهَادُ فى سَبِيلِ اللهِ وَحَجُّ مَبْرُورٌ» .\nقال الرجل: أكثرت يا رسول الله - ﷺ - «فَلِينُ الْكَلاَمِ، وَبَذَلُ الطَّعَامِ، وَسَمَاحٌ، وَحَسْنُ الْخَلُقِ» .\n_________\n(١) الاحتباء: هو أن يضم الإنسان رجليه إلى بطنه بثوب أو ما يشبهه يجمعهما به مع ظهره ويشده عليها. النهاية: ١/١٩٩.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣، وما بين المعكوفات استكمال منه.\n(٣) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٥٥.","vol":"6","page":558},{"text":"قال الرجل: أريد كلمة واحدة. قال رسول الله - ﷺ -: «اذْهَبْ فَلاَ تتّهِمْ اللهَ عَلَى نَفْسِكَ» تفرد به (١)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٤.","vol":"6","page":559},{"text":"٨٢٩٧ - حدثنا أبو سلمة الخزاعى، حدثنا بكر بن مضر، سمعت أبا هانى يقول: سمعت [على بن رباح يقول: سمعت] عمرو ابن العاص يقول- وهو على المنبر- للناس: ما أبعد هديكم من هدى رسول الله - ﷺ - أما هو فأزهد الناس فى الدنيا، وأما أنتم فأرغب الناس فيها. تفرد به (١)\n٨٢٩٨ - حدثنا يحيى بن إسحاق، حدثنا ليث بن سعد، عن يزيد بن أبى حبيب، عن على بن رباح: سمعت عمرو بن العاص يقول: لقد أصبحتم وأمسيتم ترغبون فيما كان رسول الله - ﷺ - يزهد [فيه: أصبحتم ترغبون فى الدنيا وكان رسول الله - ﷺ - يزهد] فيها، والله ما أتت على رسول الله - ﷺ - ليلة من دهره إلا كان الذى عليه أكثر مما له.\nقال: فقال له بعض أصحاب رسول الله - ﷺ -: قد رأينا رسول الله - ﷺ - يستسلف (٢)\nوقال غير يحيى: والله ما مر رسول الله - ﷺ - ثلاثة من الدهر إلا والذى عليه أكثر من الذى له (٣) تفرد به.\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٤، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/٢٠٤، وما بين المعكوفات استكمال منه.\n(٣) المرجع السابق.","vol":"6","page":559},{"text":"(حديث آخر)","vol":"6","page":560},{"text":"٨٢٩٩ - قال ابن ماجه فى الزهد: حدثنا إسحاق بن منصور، حدثنا أبو شعيب: صالح بن زريق العطار، حدثنا سعيد بن عبد الرحمن الجمحى، عن موسى ابن على بن رباح، عن أبيه، عن عمرو بن العاص. قال: قال رسول الله - ﷺ -: «إِنِّ مِنْ قَلْبِ ابْن آدَمَ بِكُلِّ وَادٍ شُعْبَةً، فَمَن اتَّبَع قَلْبُهُ الشُّعَبَ كُلَّهَا لَمْ يُبَالِ اللهُ بِأَىِّ وَادٍ أَهْلَكَهُ، وَمَنْ تَوَكَّلَ عَلَى اللهِ كَفَاهُ التَّشَعُبَ» (١)\n\n<span data-type=\"title\" id=toc-3508>(عمارة بن خزيمة بن ثابت الأنصارى) </span>/\n٨٣٠٠ - حدثنا سليمان بن حرب، وحسن بن موسى. قالا: حدثنا حماد بن سلمة، عن أبى جعفر الخطمى، عن عمارة بن خزيمة بن ثابت. قال: كنا مع عمرو بن العاص فى حج أو عمرة، حتى إذا كنا بمر الظهران (٢) فإذا بامرأة فى هودجها قد وضعت يدها على هودجها. قال: فمال فدخل الشعب، فدخلنا معه.\nفقال: كنا مع رسول الله - ﷺ - فى هذا المكان، فإذا نحن بغربان كثيرة فيها غراب أعصم أحمر (٣) المنقار والرجلين، فقال رسول الله\n_________\n(١) الخبر أخرجه ابن ماجه فى (باب التوكل واليقين) وفى الزوائد: إسناده ضعيف، وصالح بن زريق ليس له إلا هذا الحديث. قال فى الميزان: حديثه منكر. سنن ابن ماجه: ٢/١٣٩٥.\n(٢) الظهران: درب قرب مكة، وعنده قرية يقال لها مر، تضاف إلى هذا الوادى، فيقال: مر الظهران، معجم البلدان: ٤/٦٣ ويعرف حاليا بوادى فاطمة.\n(٣) الغراب الأعصم: الأبيض الجناحين، وقيل الأبيض الرجلين، وفى هذا الحديث: أصل العصمة البياض يكون فى يدى الفرس والظبى والوعل، وفى خبر آخر: قيل: يا رسول الله وما الغراب الأعصم؟ قال: «الذى إحدى رجليه بيضاء» . النهاية: ٣/١٠٣.","vol":"6","page":560},{"text":"- ﷺ - «لاَ يَدْخُلُ الْجَنَّةَ مِنَ النِّسَاءِ إِلاَّ مِثْلَ هَذَا الْغُرَابِ فى هَذِهِ الْغِرْبَانِ» .\nقال حسن: فإذا امرأة فى يديها حبائرها وخواتيمها، قد وضعت يديها، ولم يقل حسن: بمر الظهران (١)\nرواه النسائى من حديث حماد بن سلمة به (٢)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٥٦.","vol":"6","page":561},{"text":"٨٣٠١ - حدثنا عبد الصمد، حدثنا حماد، حدثنا أبو جعفر- يعنى الخطمى، عن عمارة بن خزيمة. قال: بينما نحن مع عمرو بن العاص فى حج أو عمرة، فقال: بينما نحن مع رسول الله - ﷺ - فى هذا الشعب إذ قال: «انْظُرُوا هَلْ تَرْونَ شَيْئًا؟» فقلنا: نرى غربانا فيها غراب أعصم أحمر المنقار، والرجلين، فقال رسول الله - ﷺ -: «لاَ يَدْخُلُ الْجَنَّةَ مِنَ النِّسَاءِ إِلاَّ مَنْ كَانَ مِنْهُنَّ مِثْلُ هَذَا الْغُرَابِ فى الْغِرْبَانِ» (١) .\n\n<span data-type=\"title\" id=toc-3509>(عمير بن إسحاق عن عمرو بن العاص)</span>\nبقصة ذهاب إلى النجاشى بالحبشة كما تقدم من رواية حبيب بن أوس عنه (٢)\nوفى هذا السياق أنه أسلم على يدى جعفر، وأن الصحابة عدوا عليه، فأخذوا ما كان معه، وأرادوا قتله، فسلم منهم، فأدخله جعفر على النجاشى، فأعطاه وأكرمه، وفرح به.\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.\n(٢) يرجع إليه رواية حبيب بن أوس عنه فيما تقدم من هذا الجزء.","vol":"6","page":561},{"text":"رواه أبو يعلى عن إسحاق بن أبى إسرائيل، عن النصر بن شميل، عن ابن عون عنه به (١)\n\n<span data-type=\"title\" id=toc-3510>(قبيصة بن ذؤيب الخزاعى عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى والبزار، وارد فى آخره: قال: ثم كنت بعد من الذين اقبلوا فى السفن مسلمين، وعمير بن إسحاق وثقه ابن حبان وغيره، وفيه كلام لا يضر، وبقية رجاله رجال الصحيح.\nوروى أبو يعلى بعضه، ثم قال: فذكر الحديث بطوله، مجمع الزوائد: ٦/٢٧.\nويرجع إلى الخبر فى كشف الستار: ٢/٢٩٧، وقال البزار: لا تعلمه يروى عز جعفر عن النبى - ﷺ - إلا بهذا الإسناد.","vol":"6","page":562},{"text":"٨٣٠٢ - حدثنا يزيد بن هارون، أنبأنا سعيد، عن قتادة، عن رجاء بن حيوة، عن قبيصة بن ذؤيب، عن عمرو بن العاص، قال: لا تلبسوا علينا سنة نبينا: عدة أم الولد إذا توفى/ عنها سيدها أربعة أشهر وعشر (١)\nرواه أبو داود فى كتاب الطلاق ن قتيبة، عن محمد بن جعفر، وعن محمد بن المثنى، عن عبد الأعلى.\nورواه ابن ماجه، عن على بن محمد، عن وكيع ثلاثتهم: عن سعيد بن أبى عروبة، عن مطر الوراق، عن رجاء بن حيوة به، فلم يذكروا قتادة فى الإسناد، وذكروا بدله مطرا الوراق، فالله أعلم (٢)\n\n<span data-type=\"title\" id=toc-3511>(قيس بن أبى حازم عنه)</span>\n٨٣٠٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن إسماعيل، عن قيس بن أبى حازم، عن عمرو بن العاص. قال: سمعت رسول الله\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣.\n(٢) الخبر أخرجاه فى الطلاق: أبو داود فى (باب فى عدة أم الولد): سنن أبى داود: ٢/٢٩٤؛ وابن ماجه فى الباب: سنن ابن ماجه: ١/٦٧٣.","vol":"6","page":562},{"text":"- ﷺ - جهارا غير سر يقول: «إِنَّ آلَ بَنِى فُلاَنٍ لَيْسُوا لِى بِأَوْلِيَاءَ، إِنَّمَا وَلِّيىَ اللهُ وَصَالِحُ الْمُؤْمِنِينَ» (١)\nرواه مسلم عن أحمد بن حنبل، ورواه البخارى عن عمرو بن العباس، عن غندر به.\nقال: وزاد عنبسة بن عبد الواحد عن بيان، عن قيس، عن عمرو: «ولكن لهم رحم أبلها ببلالها» (٢)\n(حديث آخر)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣.\n(٢) الخبر أخرجه البخارى فى الأدب (باب تبل الرحم ببلالها) وبقية الزيادة التى زادها عتبسة: «يعنى أصلها بصلتها»: فتح البارى: ١٠/٤٠٩؛ وأخرجه مسلم فى الإيمان (باب مولاة المؤمنين ومقاطعة غيرهم): مسلم بشرح النووى: ١/٤٩٠؛ ونقل النووى وابن حجر عن القاضى عياض: قيل أن المكنى عنه هاهنا هو الحكم بن أبى العاص.","vol":"6","page":563},{"text":"٨٣٠٤ - رواه الترمذى، والنسائى من حديث إسماعيل بن أبى خالد، عن قيس، عن عمرو، قال: يا رسول الله أى الناس أحب إليك قال: عَائِشَةٌ» . قال: قلت: من الرجال؟ قال: «أَبُوهَا» .\nوقال الترمذى: حسن صحيح (١)\n٨٣٠٥ - وكذلك رواه أبو يعلى من حديث إسماعيل به، وفيه: أن عمرا منع الجيش ذات ليلة أن يوقدوا نارا، حتى كلمه أبو بكر فى ذلك، وحمل بالجيش على العدو فكسر العدو، ومنع أصحابه من اتباعهم، فلما رجعوا شكوا ذلك إلى النبى - ﷺ - فقال لى: «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قال: خشيت أن يوقدوا نارا فيرى\nعدوهم قلتهم،\n_________\n(١) الخبر أخرجه الترمذى فى مناقب عائشة ﵂ جامع الترمذى: ٥/٧٠٦ والذى بين يدينا من قول الترمذى: حسن غريب من هذا الوجه.\nوأخرجه النسائى فى الكبرى كما فى تحفة الأسراف: ٨/١٥٧.","vol":"6","page":563},{"text":"وخشيت أن يتبعوا عدوهم، فيكون لهم كمين، فحمد رسول الله - ﷺ - أمره.\nفقال له: يا رسول الله: من أحب الناس إليك؟ قال: عَائِشَةٌ» . فقال: من الرجال؟ قال: «أَبُوهَا» (١) .\n\n<span data-type=\"title\" id=toc-3512>(قيس بن شفى عن عمرو بن العاص)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى بإسنادين، ورجال الأول رجال الصحيح، مجمع الزوائد: ٥/٣١٩.","vol":"6","page":564},{"text":"٨٣٠٦ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا يزيد بن أبى حبيب، أخبرنى سويد بن قيس، عن قيس بن شفى: أن عمرو بن العاص قال: قلت: يا رسول الله أبايعك على أن تغفر لى ما تقدم من ذنبى. / فقال رسول الله - ﷺ -: «إِنَّ الإِسْلاَمَ يَجُبُّ مَا كَانَ قَبْلَهُ، وَإِنَّ الْهِجْرَةَ تَجُبُّ مَا كَانَ قَبْلَهَا» .\nقال: فوالله إنى كنت لأشد الناس حياء من رسول الله - ﷺ - فما ملأت عينى من رسول الله - ﷺ - ولا راجعته بما أريد، حتى لحق بالله ﷿ حياء منه. تفرد به (١)\n\n<span data-type=\"title\" id=toc-3513>(مالك بن عبد الله، عن عمرو)</span>\n٨٣٠٧ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا أبو قبيل، عن عبد الله، عن عمرو بن العاص، عن النبى - ﷺ -.\nوفى موضع آخر قال: مالك بن عبد الله، عن عمرو، عن النبى - ﷺ - أنه استعاذ من سبع موتات: موت الفجأة، ومن لدغ الحية، ومن السبع، ومن الغرق، ومن أن يخر على شىء أو\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٤.","vol":"6","page":564},{"text":"يخر عليه شىء، ومن القتل عند فرار الزحف. تفرد به (١)\n\n<span data-type=\"title\" id=toc-3514>(محمد بن راشد المرادى عنه)</span>\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٤.","vol":"6","page":565},{"text":"٨٣٠٨ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن عبد الله ابن سليمان، عن محمد بن راشد المرادى، عن عمرو بن العاص.\nقال: سمعت رسول الله - ﷺ - يقول: «مَا مِنْ قَوْمٍ فِيهُم الرِّبَا إِلاَّ أُخِذوُا بِالسَّنَةِ، وَمَا مِنْ قَوْمِ يَظْهِرُ فِيهُمُ الرُّشَا إِلاَّ أُخِذُوا بِالرُّعْبِ» (١)\n\n<span data-type=\"title\" id=toc-3515>(محمد بن عمرو بن حزم)</span>\n٨٣٠٩ - حدثنا عبد الرازق، أنبانا معمر، عن ابن (٢) طاوس، عن عبد أبى بكر بن محمد بن عمرو بن حزم، عن أبيه. قال: لما قتل عمار بن ياسر دخل عمرو بن حزم على عمرو بن العاص، فقال: قتل عمار، وقد قال رسول الله - ﷺ - «تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ» .\nفقام عمرو بن العاص يرجع حتى دخل على معاوية، فقال له معاوية: ما شأنك؟ قال: قتل عمار، فقال معاوية: قد قتل عمار فماذا؟ قال عمرو: سمعت رسول الله - ﷺ - يقول: «تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ» . فقال له معاوية: دحضت (٣) فى بولك أو نحن قتلناه. غنما قتله على وأصحابه جاءوا به حتى ألقوه بين رماحنا. أو قال: بين سيوفنا. تفرد به (٤)\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥.\n(٢) فى المسند: «عن طاووس»، وما فى المخطوطة أشبه إذ أن عبد الله بن طاووس روى عن أبى بكر، تهذيب التهذيب: ٥/٢٦٧.\n(٣) دحضت: أى زلفت ويروى بالضاد أى تبحث فيها برجلك، النهاية: ١/١٥.\n(٤) من حديث عمرو بن العاص فى المسند: ٤/١٩٩.","vol":"6","page":565},{"text":"<span data-type=\"title\" id=toc-3516>(محمد بن كعب عنه) </span>/\nقال: كان رسول الله - ﷺ - يقبل بحديثه على شر القوم.","vol":"6","page":566},{"text":"٨٣١٠ - فى الشمائل من حديث محمد بن إسحاق عنه به (١)\n\n<span data-type=\"title\" id=toc-3517>(مخراق عنه)</span>\nمرفوعا: «بشر قاتل ابن سمية بالنار، قاتله، وسالبه فى النار» .\n٨٣١١ - رواه الطبرانى من حديث مسلم بن مخراق، عن أبيه به (٢)\nوسيأتى مثله عن أبى الغادية عنه (٣)\n\n(مرثد بن عبد الله: أبو الخير النوبى\nعن عمرو بن [العاص و] (٤) عقبة بن عامر)\nأن رسول الله - ﷺ - قال: «إِنَّ اللهَ قَدْ زَادَكُم صَلاَةً هِىَ خَيْرٌ لَكُمْ مِنْ حُمُرِ النَّعَمِ: الْوِتْرَ، وَهِىَ لَكُمْ فِيمَا بَيْنَ صَلاَةِ الْعِشَاءِ إِلَى طُلُوعِ الْفَجْرِ» .\n٨٣١٢ - كذا رواه الطبرانى عن موسى بن هارون، عن إسحاق ابن راهويه، عن سويد بن عبد العزيز، عن قرة بن عبد الرحمن، عن يزيد بن أبى حبيب عنه به (٥)\n_________\n(١) المختصر فى الشمائل المحمدية للترمذى ص٣٦٥ وللخبر فيها بيان لتصل أبى بكر وعمر وعثمانرضي الله عنه-، ويراجع تحفة الأشراف: ٨/١٥٧.\n(٢) أخرجه الطبرانى من حديث عمرو بن العاص كما فى جمع الجوامع للسيوطى: ٢/٨٥٤.\n(٣) سيأتى قريبا فى هذا الجزء. وأبو الفادية الجهنى هو قاتل عمار بن ياسر. أسد الغابة: ٦/٢٣٧.\n(٤) يراجع تهذيب التهذيب: ١٠/٨٢.\n(٥) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه سويد بن عبد العزيز وهو متروك، مجمع الزوائد: ٢/٢٤٠.","vol":"6","page":566},{"text":"<span data-type=\"title\" id=toc-3519>(هنى: عن مولاه عمرو بن العاص)</span>\nقال: سمعت رسول الله - ﷺ - يقول: «تَقْتُلُهُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»\nولما أخبر معاوية بذلك قال: إنما قتله أصحابه.","vol":"6","page":567},{"text":"٨٣١٣ - رواه الطبرانى عن عبد الله بن أحمد، عن أحمد بن إبراهيم الموصلى، عن عبد الله بن جعفر، عن جعفر بن محمد، عن أبيه. عن هنى به (١)\n\n<span data-type=\"title\" id=toc-3520>(يحيى بن جعدة بن هبيرة عنه)</span>\nنهينا عن كلام إلا عند أزواجهن.\nكما سيأتى فى ترجمة مولى عمرو عنه (٢)\n\n<span data-type=\"title\" id=toc-3521>(أبو سلمة بن عبد الرحمن عنه)</span>\nفى ترجمة عروة عن عبد الله بن عمرو.\n\n<span data-type=\"title\" id=toc-3522>(أو صالح: ذكوان تقدم) </span>(٣)\n\n<span data-type=\"title\" id=toc-3523>(أبو ضايبة الكلاعى الحمصى عنه) </span>/\n٨٣١٤ - قال أبو داود فى الأدب: حدثنا سليمان بن عبد الحميد البهرانى (٤) أنه قرأ فى أصل إسماعيل وحدثه محمد بن إسماعيل ابنه: حدثنى أبى إسماعيل بن عياش، حدثنى ضمضم، عن\n_________\n(١) قال الهيثمى: رواه الطبرانى مطولا، ورواه مختصر، ورجال المختصر رجال الصحيح غير مولى عمرو، وقد وثقه ابن حبان، مجمع الزوائد: ٩/٢٩٧.\n(٢) يأتى ذلك قريبا فى هذا الجزء.\n(٣) يرجع إليه فيما يأتى فى هذا الجزء.\n(٤) فى المخطوطة: سليمان بن داود الهمدانى، ومن أثبتناه من المرجع ومن تحفة الأشراف: ٨/١٥٧.","vol":"6","page":567},{"text":"شريح بن عبيد، حدثنا أبو ضابية: أن عمرو بن العاص قال يوما- وقام رجل فأكثر القول- فقال عمرو: لو قصد فى قوله لكان خيرا له، سمعت رسول الله - ﷺ - يقول: «لَقَدْ رَأَيْتُ أَوْ أُمِرْتُ أَنْ أَتَجَوَّزَ فى الْقَوْلِ فَإِنَّ الْجَوَازَ هُوَ خَيْرٌ» (١)\n\n<span data-type=\"title\" id=toc-3524>(أبو عبد الله الأشعرى عنه)</span>\nفى مسند خالد بن الوليد\n\n<span data-type=\"title\" id=toc-3525>(أبو عبد الرحمن السلمى عنه)</span>\nمرفوعا: «تقتل عمارا الفئة الباغية»، وذكر تأويل معاوية لذلك، فإنه قتله الذين جاءوا به.\n_________\n(١) الخبر أخرجه أبو داود فى (باب ما جاء فى المشتدق فى الكلام): سنن أبى داود: ٤/٣٠٢.","vol":"6","page":568},{"text":"٨٣١٥ - رواه الطبرانى عن إسماعيل بن إسحاق النيسابورى، عن إسحاق ابن راهويه، عن عطاء بن مسلم، عن الكلبى عن الأعمش عنه به (١) .\n\n<span data-type=\"title\" id=toc-3526>(أبو عثمان النهدى عنه)</span>\n٨٣١٦ - حدثنا يحيى بن حماد، أنبأنا عبد العزيز بن المختار، عن خالد الحذاء، عن أبى عثمان. قال: حدثنى عمرو بن العاص. قال بعثنى رسول الله - ﷺ - على جيش ذات السلاسل، فأتيته. قال: قلت: يا رسول الله أى الناس أحب إليك؟ قال: عَائِشَةٌ» . قلت: من\n_________\n(١) سبق تقدم الكلام على الخبر عند الطبرانى فى الصفحة السابقة.","vol":"6","page":568},{"text":"الرجال؟ قال: «أَبُوهَا» . قال: قلت: ثم من؟ قال: «عُمَرُ» . قال: فعد رجالا (١) .\nرواه البخارى عن معلى بن أسد، عن عبد العزيز بن المختار، ورواه مسلم من حديث خالد بن عبد الله كلاهما: عن خالد الحذاء به، وقال الترمذى: حسن صحيح (٢) .\n\n<span data-type=\"title\" id=toc-3527>(أبو العجفاء السلمى: عن عمرو بن العاص)</span>\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣.\n(٢) الخبر أخرجه البخارى فى فضائل الصحابة (باب فضل أبى بكر بعد النبى - ﷺ - وفى المغازى) باب غزوة ذات السلاسل) وفيه: «فسكت مخافة أن يجعلنى آخرهم» . فتح البارى: ٧/١٨، ٨/٧٤؛ وأخرجه مسلم فى الفضائل (من فضائل أبى بكر الصديق ﵁): مسم بشرح النووى: ٥/٢٤٦؛ وواضح من المصنف أن السياق فيه سقط فالخبر أخرجه الترمذى فى المناقب (باب فضل عائشة ﵂): جامع الترمذى: ٥/٧٠٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٥٤.","vol":"6","page":569},{"text":"٨٣١٧ - قال: قال رسول الله - ﷺ -: «لَقَدْ هَمَمْتُ أَنْ أَبْعَثَ مُعاذًا، وَسَالِمًا مَوْلَى أَبِى حُذَيْفَةَ، وَاُبَىَّ بْنَ كَعْبٍ، وَابْنَ مَسْعُودٍ إِلَى الأُمَم كَمَا بَعَثَ عِيسَى بْنُ مَرْيَم الْحَوَارِيِّينَ» .\nفقال قائل: ألا تبعث أبا بكر وعمر، فإنهما أبلغ؟ فقال: «لاَ غِنَى لِى عَنْهُمَا/ إِنَّمَا مَنْزِلَتُهُمَا مِنَ الدِّينِ مَنْزِلَةَ السَّمْعِ وَالْبَصَرِ» .\nرواه الطبرانى من حديث ابن إسحاق، عن رجل، عن صالح بن حسين: القول عن به (١)\n\n<span data-type=\"title\" id=toc-3528>(أبو الغادية: عنه)</span>\n٨٣١٨ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا أبو حفص، وكلثوم بن جبر، عن أبى غادية. قال: قتل عمار بن ياسر، فأخبر\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه راو لم يسم، مجمع الزوائد: ٩/٥٢.","vol":"6","page":569},{"text":"عمرو بن العاص. قال سمعت رسول الله - ﷺ - يقول: «إِنَّ قَاتَلَهُ وَسَالِبَهُ فى النَّارِ» فقيل لعمرو: فإنك هودا تقاتله؟ قال: إنما قال: «قَاتِلَهُ وَسَالِبَهُ» تفرد به (١)\n\n<span data-type=\"title\" id=toc-3529>(أبو قبيل: عن عمرو)</span>\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٨.","vol":"6","page":570},{"text":"٨٣١٩ - حدثنا إسحاق بن عيسى، حدثنى ابن لهيعة، عن أبى قبيل، عن عمرو بن العاص. قال: عقلت عن رسول الله - ﷺ - ألف مثل، تفرد به (١)\n\n<span data-type=\"title\" id=toc-3530>(أبو قيس المصرى عنه)</span>\n٨٣٢٠ - حدثنا عبد الرحمن بن مهدى، حدثنا موسى، عن أبيه، عن أبى قيس: مولى عمرو بن العاص، عن عمرو بن العاص.\nقال: قال رسول الله - ﷺ - «إِنَّ فَصْلًا مَا بَيْنَ صِيَامَنا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَهُ السَّحَرِ» (٢) .\n٨٣٢١ -[حدثنا يزيد]، حدثنا موسى، سمعت أبى يقول: حدثنى أبو قيس: مولى عمرو بن العاص: أن عمرو بن العاص كان يسرد الصوم وقلما كان يصيب من العشاء أول الليل أكثر ما كان يصيب من السحر.\nقال: وسمعته يقول: سمعت رسول الله - ﷺ - يقول: «إِنَّ فَصْلًا بَيْنَ صِيَامَنا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَهُ السَّحَرِ» (٣) .\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣.\n(٢) من حديث عمر وبن العاص فى المسند: ٤/١٩٧.\n(٣) من حديث عمر وبن العاص فى المسند: ٤/١٩٧، وما بين المعكوفين استكمال منه.","vol":"6","page":570},{"text":"رواه مسلم، وأبو داود، والترمذى، والنسائى من طريق وكيع، والليث، وابن وهب، وابن المبارك أربعتهم: عن موسى بن على مثله به، وقال الترمذى: حسن صحيح (١) .\n_________\n(١) الخبر أخرجوه فى الصوم: مسلم فى (باب فضل السحور، واستحباب تأخيره وتعجيل الفطر): مسلم بشرح النووى: ٣/١٥١؛ وأبو داود فى (باب فى توكيد السحور): سنن أبى داود: ٢/٣٠٢؛ والترمذى فى (باب ما جاء فى فضل السحور): جامع الترمذى: ٣/٨٠؛ والنسائى فى (باب فصل ما بين صيامنا وصيام أهل الكتاب): المجتبى: ٤/١٢٠.","vol":"6","page":571},{"text":"٨٣٢٢ - حدثنا عبد الله بن يزيد، حدثنا حيوة، حدثنى يزيد بن عبد الله بن الهاد، عن محمد بن إبراهيم بن الحارث، عن يسر بن سعيد، عن أبى قيس: مولى عمرو بن العاص، عن عمرو بن العاص: أنه سمع رسول الله - ﷺ - يقول: «إِذَا حَكَمَ الْحَاكِمُ، فَاجْتَهَدَ فَأَصَابَ، فَلَهُ أَجْرَانِ، وَإِذَا حَكَم/ فَاجْتَهَدَ فَأَخْطَأْ، فَلَهُ أَجْرٌ» .\nقال: فحدثت بهذا الحديث أبا بكر بن عمرو بن حزم. قال: هكذا أخبرنى أبو سلمة بن عبد الرحمن، عن أبى هريرة (١)\nوهكذا رواه البخارى، عن أبى عبد الرحمن المصرى: هو عبد الله بن يزيد عن حيوة، وأخرجه مسلم، وأبو داود، وابن ماجه من حديث الدراوردى كلاهما: عن ابن الهاد بالإسنادين (٢)\n٨٣٢٣ - حدثنا وكيع، حدثنا موسى بن على بن رباح، عن أبيه، عن أبى قيس: مولى عمرو بن العاص. قال: قال رسول الله\n_________\n(١) من حديث عمر وبن العاص فى المسند: ٤/١٩٨.\n(٢) الخبر أخرجه البخارى فى الاعتصام (باب الحاكم إذا اجتهد فأصاب أو أخطأ) وأخرجه تعليقا فى الباب: فتح البارى: ١٣/٣١٨؛ ومسلم فى الأقضية (باب بيان أجر الحاكم إذا اجتهد فأصاب أو أخطأ): مسم بشرح النووى: ٤/٣١٠؛ وأبو داود فى الأقضية أيضا (باب فى القاضى يخطىء): سنن أبى داود: ٣/٢٩٩؛ وابن ماجه فى الأحكام (باب الحاكم يجتهد فيصيب الحق): سنن ابن ماجه: ٢/٧٧٦.","vol":"6","page":571},{"text":"- ﷺ -: «فَصْلُ [مَا بَيْنَ] صِيَامُكُمْ (١) وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَهُ السَّحَرِ» (٢)\n_________\n(١) اللفظ فى الأصل: «فضل صيام» والتصويب من المسند.\n(٢) من حديث عمر وبن العاص فى المسند: ٤/٢٠٢.","vol":"6","page":572},{"text":"٨٣٢٤ - حدثنا أبو سلمة، أنبأنا بكر بن مضر، عن يزيد بن عبد الله بن أسامة بن الهاد، عن محمد بن إبراهيم، عن بشر بن سعيد، عن أبى قيس: مولى عمرو بن العاص، عن عمرو بن العاص: أنه سمع رسول الله - ﷺ - يقول: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَد، َ ثُمَّ أَصَابَ، فَلَهُ أَجْرَانِ، وَإِذَا حَكَم وَاجْتَهَد، ثُمَّ أَخْطَأْ، فَلَهُ أَجْرٌ» (١) .\n٨٣٢٥ - حدثنا سعيد: مولى بنى هاشم، حدثنا عبد الله بن جعفر- يعنى: المخرمى-. قال: حدثنا يزيد بن عبد الله بن أسامة ابن الهاد، عن بسر بن سعيد، عن أبى قيس: مولى عمرو بن العاص، عن عمرو بن العاص: أن رسول الله - ﷺ - قال: «الْقُرآنُ نُزِّلَ عَلَى سَبْعَةِ أَحْرُفٍ، عَلَى أَىِّ حَرْفٍ قَرَأْتُمْ فَقَدْ أَصَبْتُم، فَلاَ تَمَارُوا فِيهِ، فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ» تفرد به (٢)\n٨٣٢٦ - حدثنا أبو سعيد، حدثنا عبد الله بن جعفر، [حدثنا يزيد بن عبد الله]، عن محمد بن إبراهيم، عن بسر بن سعيد، عن أبى قيس: مولى عمرو بن العاص، عن عمرو بن العاص]، قال: قال رسول الله - ﷺ -: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَد، فَأَصَابَ، فَلَهُ أَجْرَانِ، وَإنْ أَخْطَأْ، فَلَهُ أَجْرٌ»\n_________\n(١) من حديث عمر وبن العاص فى المسند: ٤/٢٠٤.\n(٢) من حديث عمر وبن العاص فى المسند: ٤/٢٠٤، ولفظ المسند: «نزل القرآن» .","vol":"6","page":572},{"text":"قال يزيد: فذكرت ذلك لأبى بكر بن حزم، فقال: هكذا حدثنى به أبو سلمة [عن أبى هريرة] عن النبى - ﷺ - بمثله (١) .\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٤، وما بين المعكوفات استكمال منه.","vol":"6","page":573},{"text":"٨٣٢٧ - حدثنا أبو سلمة الخزاعى، أنبأنا عبد الله بن جعفر بن عبد الرحمن ابن المسور بن مخرمة، قال: أخبرنى يزيد بن عبد الله بن أسامة بن الهاد، عن بسر ابن سعيد، عن أبى قيس: مولى عمرو بن العاص. قال: سمع عمرو بن العاص رجلًا يقرأ آيةً من القرآن، فقال: من أقرأكها؟ قال: رسول الله - ﷺ -، قال: فقد أٌرأنيها [رسول الله - ﷺ -] على غير هذا، فذهبا إلى النبى - ﷺ -.\nفقال أحدهما: يا رسول الله آية كذا وكذا، ثم قرأها، فقال رسول الله/ - ﷺ -: «هَكَذا أُنْزِلَتْ» . فقال الآخر: يا رسول الله، فقرأها على رسول الله - ﷺ -، وقال: أليس هكذا يا رسول الله؟ قال: «هكذا أنزلت»، فقال رسول الله: أليس هكذا يا رسول الله؟ قال: «هكذا أنزلت»، فقال رسول الله - ﷺ -: «إِنَّ [هَذَا] القُرْآن أُنْزِلَ عَلَى سَبْعَةِ [أحرف] فأى ذلك قرأتم، فقد أحسنتم، ولا تماروا فيه، فإن المراء فيه كفر أو آية الكفر (١) تفرد به.\n(حديث آخر)\n٨٣٢٨ - رواه أبو داود، عن محمد بن سلمة، عن ابن وهب، عن ابن لهيعة، وعمرو بن الحارث كلاهما: عن يزيد بن أبى حبيب، عن عمران بن أبى أنس، عن عبد الرحمن بن جبير المصرى، عن أبى قيس، عن عمرو. قال: احتلمت فى ليلة باردة فى غزوة ذات\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٥، وما بين المعكوفات استكمال منه. والعبارة الأخيرة وردت فى المخطوط: «وأى كفر» وما أثبتناه من المسند.","vol":"6","page":573},{"text":"السلاسل، الحديث كما تقدم من رواية عبد الرحمن بن جبير عن عمرو، فقد تقدم من رواية ابن لهيعة به، وليس فيه ذكر أبى قيس (١) .\nوكذلك رواه أبو داود عن محمد بن المثنى، عن وهب بن جرير ابن حازم، عن أبيه، عن يحيى بن أيوب، عن يزيد بن أبى حبيب، عن عمران عن عبد الرحمن بن جبير، عن عمرو، فذكره (٢) .\n\n<span data-type=\"title\" id=toc-3531>(أبو مرة)</span>\nمولى أم هانى بنت أبى طالب، عن عمرو بن العاص.\n_________\n(١) () الخبر أورده فى الطهارة (باب إذا خاف الجنب البرد أيتيمم؟): سنن أ [ى داود: ١/٩٢؛ ويرجع إلى الخبر من طريق عبد الرحمن بن جبير فيما يأتى من هذا الجزء.\n(٢) المرجعان السابقان.","vol":"6","page":574},{"text":"٨٣٢٩ - حدثنا روح، حدثنا مالك، عن يزيد بن عبد الله بن الهاد، عن أبى مرة: مولى أم هانئ: أنه دخل مع عبد الله ابن عمرو على أبيه: عمرو بن العاص فقرب إليهما طعامًا، فقال: كل. قال: إنى صائم. قال عمرو: كل فهذه الأيام التى كان رسول الله - ﷺ - يأمرنا بفطرها، وينهى عن صيامها.\nقال مالك: وهى أيام التشريق (١) .\nرواه أبو داود عن القعنبى، عن مالك به (٢) .\n\n<span data-type=\"title\" id=toc-3532>(أبو نوفل بن أبى عقرب عنه)</span>\n٨٣٣٠ - حدثنا عفان، حدثنا الأسود بن شيبان، حدثنا أبو نوفل ابن أبى عقرب. قال: جزع عمرو بن العاص عند الموت جزعًا\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.\n(٢) الخبر أخرجه مالك فى الصوم (باب صيام أهل التشريق): سنن أبى داود: ٢/٣٢٠.","vol":"6","page":574},{"text":"شديدًا، فلما رأى ذلك ابنه عبد الله بن عمرو قال: يا أبا عبد الله ما هذا الجزع، وقد كان رسول الله - ﷺ - يدنيك، ويستعملك؟.\nقال: أى بنى قد كان ذلك، وسأخبرك عن ذلك. إنى والله ما أدرى أحبا كان ذلك أم تألفًا يتألفنى ولكن أشهد على رجلين أنه قد فارق الدنيا وهو يحبهما: ابن سمية، وابن أم عبد.\nفلما حدثه وضع يده موضع الغلال من ذقنه، وقال: اللهم أمرتنا فتركنا، ونهيتنا فركبنا، ولا يسعنا إلا مغفرتك، وكانت/ تلك هجيراه (١) حتى مات. تفرد به من هذا الوجه (٢) .\n\n<span data-type=\"title\" id=toc-3533>(مولى له عنه)</span>\n_________\n(١) الهجيرى: الرأب والعادة والديدن. النهاي: ٤/٢٤٠.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/١٩٩.","vol":"6","page":575},{"text":"٨٣٣١ - حدثنا بهز، حدثنا شعبة، أخبرنى الحكم، قال: سمعت ذكوان: صالح يحدث عن مولى لعمرو بن العاص: أن عمرو بن العاص أرسله إلى على يستأذنه على امرأته أسماء بنت عميس فأذن له، فتكلما فى حاجة، فلما خرج المولى سأله عن ذلك، فقال عمرو: نهانا رسول الله - ﷺ - أن نستأذن على النساء إلا بإذن أزواجهن (١) .\n٨٣٣٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، سمعت ذكوان يحدث عن مولى لعمرو بن العاص: أنه أرسله [إلى على] يسأذنه على أسماء بنت عميس فأذن له، حتى إذا فرغ من حاجته، سأل المولى عمرًا عن ذلك، فقال: إن رسول الله - ﷺ - نهانا\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.","vol":"6","page":575},{"text":"أن ندخل على النساء بغير إذن أزواجهن (١) .\nرواه الترمذى، عن سويد، عن ابن المبارك، عن شعبة، وقال: حسن (٢) .\nوقد رواه الطبرانى عن على بن عبد العزيز، عن عمرو بن حماد القتاد، عن أسباط بن نصر، عن منصور بن المعتمر، عن حبيب بن أبى ثابت، عن يحيى بن جعدة بن هبيرة. قال: أرسل عمرو بن العاص - وكانت له حاجة إلى أسماء بنت عميس ـ. الحديث كما تقدم.\n\n<span data-type=\"title\" id=toc-3534>(رجل من أهل مصر عنه)</span>\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/٢٠٣، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه الترمذى فى الأدب (باب ما جاء فى النهى عن الدخول على النساء إلا بإذن الأزواج): جامع الترمذى: ٥/١٠٢، وقال: حسن صحيح.","vol":"6","page":576},{"text":"٨٣٣٣ - حدثنا محمد بن جعفر، وحجاج. قالأ: حدثنا شعبة، عن عمرو بن دينار، عن رجل من أهل مصر يحدث عن عمرو بن العاص أنه قال: أسر محمد بن أبى بكر فأبى. قال: فجعل عمرو يسأله يعجبه أن يدعى أمانًا. قال: فقال عمرو: قال رسول الله - ﷺ -: «يُجِيرُ عَلَى الْمُسْلِمِينَ أَدْنَاهُمْ» تفرد به (١) .\n٨٣٣٤ - حدثنا محمد بن جعفر، حدثنا قال: حدثنا حجاج. قال: أنبأنا شعبة، عن عمرو بن دينار، عن رجل من أهل مصر يحدث: أن عمرو بن العاص أهدى إلى ناس هدايا، ففضل عمارُ بن ياسر، فقيل له، فقال: سمعت رسول الله - ﷺ - يقول: «تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ» تفرد به (٢) .\n_________\n(١) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.\n(٢) من حديث عمرو بن العاص فى المسند: ٤/١٩٧.","vol":"6","page":576},{"text":"(رجل آخر عنه) /","vol":"6","page":577},{"text":"٨٣٣٥ - قال الطبرانى: حدثنا محمد بن إسحاق بن راهوية، حدثنا أبى، عن بقية، حدثنى كثير بن مرة الرهاوى، حدثنا شيخ من باهلة، عن عمرو بن العاص: أنه أتى رسول الله - ﷺ - فقال: إن رجلًا أسلم على يدى، وله مال، وقد مات. قال: «فلك ميراه» (١) .\nآخر مسند عمرو بن العاص، ولله الحمد\n\n<span data-type=\"title\" id=toc-3535>١٣٩٧- (عمرو بن عامر بن ربيعة بن هوذة) </span>(٢)\nابن ربيعة بن عمرو بن البكاء بن عامر بن ربيعة بن عامر بن صعصعة العامرى.\n٨٣٣٦ - روى ابن الدباغ مستدركًا علىالشيخ ابن عمر من طريق الظميا بنت عبد العزيز بن موله، عن أبيها، عن جدها، عن العرس وعمرو ابنى عامر بن ربيعة: أنهما وفدا على رسول الله - ﷺ -، فأعطاهما مسكنهما من المصنعة وقرار (٣) .\n\n<span data-type=\"title\" id=toc-3536>١٣٩٨- (عمرو بن عبد الله القارى) </span>(٤)\n٨٣٣٧ - روى أبو نعيم من طريق عمرو بن عياض، عن أبيه، عن جده عمرو: أن رسول الله - ﷺ - خلف سعدًا بمكة حين خرج إلى\n_________\n(١) قال الهيثمى: رواه الطبرنى من رواية بقية، قال: حدثنى كثير بن مرة فإن كان سمع منه، فالحديث صحيح، مجمع الزوائد: ٤/٢٣٢.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٤٨؛ والإصابة: ٣/٣.\n(٣) الخبر أورده ابن كثير وبن حجر فى ترجمة عرس بن عامر، وترجمة عمرو: أسد الغابة: ٤/٢٠، ٢٤٨؛ والإصابة: ٢/٤٧٣، ٣/٣.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٤٩؛ والإصابة: ٣/٥، ١١؛ والاستيعاب: ٥٣٤؛ والتاريخ الكبير: ٦/٣١١.","vol":"6","page":577},{"text":"الطائف مريضًا، فلما اعتمر من الجعرانة دخل، فذكر الوصية بالثلث وسيأتى فى ترجمة عمرو بن القارى (١) .\n_________\n(١) الخبر أخرجه أبو عمرو بتمامة، وابن الأثير باختصار، الاستيعاب: ٢/٥٣٤؛ وأسد الغابة: ٤/٢٤٩.","vol":"6","page":578},{"text":"<span data-type=\"title\" id=toc-3537>١٣٩٩- (عمرو بن عبسة بن عامر) </span>(١)\nابن خالد بن غاضرة بن عتاب بن امرئ القيس بن بهثة، وقيل غير ذلك فى نسبه: أبو نجيح، وقيل: أبو شعيبٍ.\nوكان أخا أبى ذرٍّ لأمه رملة بنت أبى ربيعة بن حرام (٢) بن غفار، أسلم قديمًا، قيل رابع أربعة، وقيل خامس خمسة، وقيل إنه كان إذا نام فى رعية الغنم تأتى غمامة تظله.\nحديثه فى الأول، والثانى من الشاميين وفى تاسع الكوفيين.\n\n<span data-type=\"title\" id=toc-3538>(بسر بن عبيد الله عنه)</span>\nيأتى فى ترجمة رجل عنه (٣)\n\n<span data-type=\"title\" id=toc-3539>(جبير بن نفير عنه) </span>(٤)\nيأتى فى ترجمة عبد الرحمن بن عائدٍ عنه\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٥١؛ والإصابة: ٣/٥؛ والاستيعاب: ٢/٤٩٨؛ والتاريخ الكبير: ٦/٣٠٢؛ والطبقات الكبرى لابن سعد: ٧/١٢٥.\n(٢) فى الإصابة: اسمها رملة بنت الوقيعة.\n(٣) يرجع إليه فيما يأتى.\n(٤) يرجع إليه فيما يأتى.","vol":"6","page":578},{"text":"(<span data-type=\"title\" id=toc-3540>[حبيب بن عبيد الرحبى] عنه) </span>(١) /\n_________\n(١) فى المخطوطة: «جندب بن عبد الله عنه» . يراجع تهذيب التهذيب: ٢٠/١١٧، ٢٨٧ والتصويب من المراجع.","vol":"6","page":579},{"text":"٨٣٣٨ - حدثنا أبو اليمان، حدثنا أبو بكر بن عبد الله، عن حبيب بن عبيد، عن عمرو بن عبسة، عن النبى - ﷺ -. قال: «صَلاَةَ اللَّيْلِ مَثْنَى، وَجَوْفُ اللَّيْلِ الأَخِيرِ أَجْوِبَهُ دَعْوَةٍ» . قلت: أوجبه قال: لا بل أجوبة. يعنى بذلك الإجابة (١) .\n٨٣٣٩ - حدثنا أبو اليمان، حدثنا أبو بكر بن عبد الله، عن عطية بن قيس، عن عمرو بن عبسة، عن النبى - ﷺ - مثل ذلك، تفرد به (٢) .\n(حديث آخر عنه عند الطبرانى)\nمرفوعًا: «صلاة الليل مثنى مثنى، وجوف الليل أجوبة» .\n٨٣٤٠ - رواه الطبرانى، عن أحمد بن عبد الوهاب بن نجدة، عن أبى المغيرة، عن أبى بكر بن أبى مريم عنه (٣) .\n\n<span data-type=\"title\" id=toc-3541>(الحسن: عن عمرو بن عبسة)</span>\n٨٣٤١ - روى الطبرانى من حديث إسماعيل بن عياش، عن تمام بن نجيح، عن الحسن، عن عمرو بن عبسة، سمعت رسول الله - ﷺ - يقول: «عَنْ يَمِينِ الرَحمنِ - وَكِلْتَا يَدَيْهِ يَمِينٌ - لَيْسُوا بِأَنْبِيَاءَ وَلاَ\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٧.\n(٢) المرجع السابق.\n(٣) أورده السيوطى فى الجامع الصغير، وعزاه إلى ابن نصر والطبرانى: فيض القدير: ٤/٢٢١؛ وقال الهيثمى: رواه أحمد وفيه أبو بكر بن أبى مريم، وهو ضعيف، مجمع الزوائد: ٢/٢٦٤.","vol":"6","page":579},{"text":"شُهَدَاءَ يَغْشَى بَيَاضُ وُجُوهِهِمْ نَظَرَ النَّاظِرِينَ يَغْبُطُهُمْ النَّبِيُّونَ وَالشُّهَدَاءُ بِمَقْعَدِهِمْ وَقُرْبِهِمْ مِنَ اللهِ» .\nفسئل: من هم يا رسول الله؟ قال: «هُمْ جُمَّاعٌ مِنْ نَوازعِ الْقَبَائِلِ يَجْتَمِعُونَ عَلَى ذِكْرِ الله يَنْتَقُونَ أَطَايِبَ الْكَلاَمِ كَمَا يَنْتَقِى آكِلُ الْتَّمْرِ أَطَايِبَهُ» (١) .\n\n<span data-type=\"title\" id=toc-3542>(سعيد: والد عبد العزيز عنه)</span>\nمرفوعًا: «لا يتمنى أحدكم الموت إلا أن يثق بعمله، فإن رأيتم فى الإسلام ست خصال، فتمنوا الموت، وإن كانت بيدك نفسك، فأولها إضاعة الدم، وإمارة الصبيان، وكثرة الشرط، وإمارة الشفهاء، وبيع الحكم، ونشأ يتخذون القرآن مزامير» .\n_________\n(١) قال الهيثمى: رواه الطبرانى، ورجاله موثقون، مجمع الزوائد: ١٠/٧٧؛ نقول: فيه تمام بن نجيح وقد ذكره الهيثمى فى غير هذا الموضع فقال: ضعفه البخارى وجماعة، ووثقه يحيى بن معين، وأيضًا ضعيف وقد وثق وبقية رجاله أحسن حالًا من تمام، مجمع الزوائد: ١/٢٣٥، ١٠/٣٨٧ ويرجع إلى بقية كلام الأئمة عنه فى تهذيب التهذيب: ١/٥١٠؛ والمجروحين: ١/٢٠٤.","vol":"6","page":580},{"text":"٨٣٤٢ - رواه الطبرانى عن أحمد بن عبد الوهاب بن نجدة، عن أبيه، عن تليد ابن المحاربى، عن أبى الصياح الواسطى، عن عبد العزيز بن سعيد، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-3543>(سليم بن عامر عنه)</span>\n٨٣٤٣ - حدثنا محمد بن جعفر، حدثنا شعبة. عن أبى الفيض، [عن سليم ابن عامر] . قال: كان معاوية يسير بأرض الروم، / وكان بينه وبينهم أمد. فأراد أن يدنو منهم، فإذا انقضى\n_________\n(١) قال الهيثمى: رواه الطبرانى. وفيه جماعة لم أعرفهم، مجمع الزوائد: ١٠/٢٠٦.","vol":"6","page":580},{"text":"الأمد غزاهم، فإذا شيخ على دابة يقول: الله أكبر. الله أكبر. وفاءٌ لا غدر. إن رسول الله - ﷺ - قال: «مَنْ كَانَ بَيْنَهُ وَبَيْنَ قَوْمٍ عَهْدٍ فَلاَ يَحُلَّنَّ عُقَدَهُ وَلاَ يَشُدُّهَا حَتَّى يَنْقَضِىَ أَمَدُهَا أَوْ يَنْبِذَ إِلَيْهِمْ عَلَى سَوَاءٍ» .\nفبلغ ذلك معاوية، فرجع، فإذا الشيخ عمرو بن عبسة (١) .\nرواه أبو داود عن حفص بن عمر، عن شعبة، ورواه الترمذى والنسائى من حديث شعبة، وقال الترمذى: حسن صحيح (٢) .\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١١، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه أبو داود فى الجهاد (باب فى الإمام يستجن به فى العهود): سنن أ [ى داود: ٣/٨٣؛ وأخرجه الترمذى فى السير (باب ما جاء فى الغرر): جامع الترمذى: ٤/١٤٣؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٦٠.","vol":"6","page":581},{"text":"٨٣٤٤ - حدثنا الحكم بن نافع، حدثنا جرير، عن سليم - يعنى ابن عامر ـ: أن شرحبيل بن السمط قال لعمرو بن عبسة: حدثنا حديثًا ليس فيه ترديد ولا نسيان. قال: سمعت رسول الله - ﷺ - يقول: «مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً كَانَتْ فِكَاكَهُ مِنَ النَّارِ: عُضْوًا بِعُضْوٍ، وَمَنْ شَابَ شَيْبَةً فى سَبِيل اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ، وَمَنْ رَمَى بِسَهْمٍ فَبَلَغَ فَأَصَابَ أَوْ أَخْطَأَ كَانَ كَمَن أَعْتَقَ رَقَبَةً مِنْ وَلَدِ إِسْمَاعِيلَ» (١) .\nرواه النسائى من حديث حريز بن عثمان به، وقد روى عن حريز عن شرحبيل بن السمط، عن عمرو بن عبسة كما سيأتى (٢) .\n٨٣٤٥ - حدثنا عبد الرحمن بن مهدى، وابن جعفر - المعنى - قالا: حدثنا شعبة، عن أبى الفيض.\nقال عبد الرحمن فى حديثه: سمعت سليم بن عامر يقول: كان بين معاوية، وبين الروم عهد، وكان يسير نحو بلادهم، حتى ينقضى\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١٣.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٦٠.","vol":"6","page":581},{"text":"العهد، فيغزوهم، فجعل رجل على دابة يقول: وفاءٌ لا غدر. وفاءٌ لا غدر. فإذا هو عمرو بن عبسة، فسأله (١)، فقال سمعت رسول الله - ﷺ - يقول: «مَنْ كَانَ بَيْنَهُ وَيْنَ قَوْمٍ عَهْدٌ، فَلاَ يَحُلُّ عُقَدَهُ [وَلاَ يَشُدُّهَا] حَتَّى يَمْضِىَ أَمَدُهَا أَوْ يَنْبِذُ إِلَيْهِمْ عَلَى سَوَاءٍ» فَرَجَعَ مُعَاوِيَةُ (٢) .\n_________\n(١) لفظ المسند: «فسألته» .\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/١١٣، وما بين المعكوفين استكمال منه.","vol":"6","page":582},{"text":"٨٣٤٦ - حدثنا يزيد بن هارون، حدثنا حريز بن عثمان - وهو الرحبى ـ، حدثنا سليم بن عامر، عن عمرو بن عبسة. قال: أتيت رسول الله - ﷺ -، وهو بعكاظٍ، فقلت: من تبعك على هذا الأمر؟ فقال: «حُرٌ وَعَبْدٌ» وَمَعَهُ أَبُو بَكْرٍ، وَبلال، فقال لى: «ارجع حتى يمكن الله لرسوله» .\nفأتيته بعد، فقلت: يا رسول الله جعلنى الله فداك. شيئًا تعلمه، وأجهله، فلا يضرك وينفعنى/ الله به. هل من ساعة أفضل من ساعة؟ وهل من ساعة يتقى فيها؟ فقال: «لَقَدْ سَأَلْتَنِى عَنْ شَىْءٍ مَا سَأَلَنِى عَنْهُ أَحْدٌ قَبْلَكَ.\nإن الله ﷿ يتدلى فى جوف الليل، فيغفر إلا ما كان من الشرك والبغى، فالصلاة مشهودة محضورة فصل حتى تطلع الشمس، فإذا طلعت فاقصر عن الصلاة فإنها تطلع بين قرنى شيطان، وهى صلاة الكفار، حتى ترتفع فإذا استقلت الشمس فصل فإن الصلاة محضورة مشهودة] حتى يعتدل النهار، فإذا اعتدل النهار فاقصر عن الصلاة، فإنها ساعة تسجر فيها جهنم حتى يفىء الفىء [فإذا فاء الفىء] فصل فإن الصلاة [محضورة] مشهودة، حتى تدلى الشمس للغروب، فإذا","vol":"6","page":582},{"text":"تدلت، فاقصر عن الصلاة حتى تغيب الشمس، فإنها تغيب على قرنى شيطان، وهى صلاة الكفار» تفرد به (١) .\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٥، وما بين المعكوفات استكمال منه.","vol":"6","page":583},{"text":"٨٣٤٧ - حدثنا وكيع، عن شعبة، عن أبى الفيض، عن سليم ابن عامر. قال: كان بين معاوية وبين قوم من الروم عهد، فخرج معاوية. قال: فجعل يسير فى أرضهم حتى ينقضوا فيغير عليهم، فإذا رجل ينادى فى ناحية الناس: وفاءٌ لا غدرٌ، وفاءٌ لا غدرٌ، فإذا هو عمرو بن عبسة. قال: سمعت رسول الله - ﷺ - يقول: «مَنْ كَانَ بَيْنَهُ وَبَيْنَ قَوْمٍ عَهْدٌ فَلاَ يَشُدُّ عُقَدَهُ وَلاَ يَحُلُّهَا حَتَّى يَمْضِىَ أَمَدُهَا أَوْ يَنْبِذُ إِلَيْهِمْ عَلَى سَوَاءٍ» (١) .\n٨٣٤٨ - حدثنا أبو المغيرة، حدثنا حريز، حدينا سليم بن عامر، حدثنا شرحبيل بن السمط حين قال لعمرو بن عبسة: حدثنا حديثًا ليس فيه تزيد ولا نقصان، فقال: سمعت رسول الله - ﷺ - يقول: «مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً كَانَتْ لَهُ فِكَاكٌ مِنَ النَّارِ عُضْوًا بَعُضْوِ» (٢) .\n\n<span data-type=\"title\" id=toc-3544>(سويد بن جبلة عنه)</span>\nمرفوعًا. فى فضل العتق، والوضوء، وغير ذلك كما سيأتى فى روايةأبى أمامة\nعنه (٣) .\n\nانتهى\nالجزء التاسع والأربعون من «تجزئة المصنف»\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٥.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٦.\n(٣) أحاديث أبى أمامة تأتى.","vol":"6","page":583},{"text":"الجُزء الخمسون\n\nوبه ثقتى\n\n<span data-type=\"title\" id=toc-3545>(بقية مسند عمرو بن عبسة)</span>\n(شرحبيل بن السمط: أحد (١) الصحابة عنه)\n_________\n(١) شرحبيل بن السمط مختلف فى صحبته، تهذيب التهذيب: ٤/٣٢٢.","vol":"6","page":584},{"text":"٨٣٤٩ - حدثنا الحكم بن نافع، حدثنا ابن عياش، عن عبد العزيز بن عبد الله، عن حميد بن عقبة، عن شرحبيل بن السمط، عن عمرو بن عبسة، عن النبى - ﷺ -، قال: «مَنْ قَاتَلَ فِى سَبِيلِ اللهِ فُوَاقَ نَاقَةٍ حَرَّمَ اللهُ وَجْهَهُ عَلَى النَّارِ» (١) .\n٨٣٥٠ - وروى أبو داود، والنسائى من حديث بقية، عن صفوان بن عمرو.\nزاد النسائى: وحريز بن عثمان كلاهما: عن سليم بن عامر، عن شرحبيل بن السمط، عن عمرو بن عبسة: أن رسول الله - ﷺ - قال: «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِدَاهُ مِنَ النَّارِ» (٢) .\nزاد النسائى: «مَنْ شَابَ شَيْبَةً فى الإِسْلامِ (٣) كَانَتْ لَهُ نُورًا [يَوْمَ\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٧.\n(٢) الخبر أخرجه أبو داود فى العتق (باب أى الرقاب أفضل): سنن أبى داود: ٤/٣٠؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٦٠.\n(٣) لفظ النسائى: «فى سبيل الله» .","vol":"6","page":584},{"text":"الْقِيَامَةِ] وَمَنْ رَمَى بِسَهْمٍ فى سَبِيلِ اللهِ فَبَلَغَ الْعَدُوَّ [أَوْ لَمْ يبلغ] كَانَ لَهُ كَعِتْقِ رَقَبَةٍ» (١) .\nوسيأتى من طريق أبى أمامة عنه مثله (٢) .\nورواه أبو يعلى، عن أبى خيثمة، عن جبير، عن ليثٍ، عن بهزٍ، عن شرحبيل ابن السمط، عن عمرو، عن النبى - ﷺ -، فذكره بطوله فى الرمى بالسهم، والشيب، والعتق، وزاد:\n«مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ فَغَسَلَ كَفَّيْهِ خَرَجَتْ خَطَايَاهُ مَعَ أَوَّلِ قَطْرَةٍ، وَمَنْ غَسَلَ وَجْهَهُ وَتَمَضْمَضَ، وَاسْتَنْشَقَ خَرَجَتْ خَطَايَا سَمْعِهِ وَبَصَرِهِ وَلِسَانِهِ، وَمَنْ مَسَحَ رَأْسِهِ تَنَاثَرَتْ مِنْهُ الْخَطَايَا، وَأَتَاهُ اللهُ خَيْرًا حَتَّى تَرْجِعَ إِلَيْهِ رُوحُهُ» .\nورواه الطبرانى من غير وجهٍ عن أيوب، عن أبى قلابة، عن شرحبيل عن عمرو بن عبسة مرفوعًا مطولًا جدًا (٣) .\nثم روى من حديث الوضين بن عطاء عن محفوظ بن علقمة، عن ابن عائذ: أن شرحبيل بن السمط قال لعمرو بن عبسة: حدثنا حديثًا ليس فيه كذب، فقال: سمعت رسول الله - ﷺ - يقول: «قَالَ اللهُ حَقَّتْ مَحَبَّتِى [لِلَّذِينَ يَتَصَافونَ مِنْ أَجْلِى، وَحُقَّتْ مَحَبَّتِى لِلَّذِينَ يَتَنَاصَرُونَ] مِنْ أَجْلِى» (٤) .\n_________\n(١) الخبر أخرجه النسائى فى (باب ثواب من رمى بسهم فى سبيل الله ﷿): المجتبى: ٦/٢٣؛ وما بين المعكوفات استكمال منه.\n(٢) يرجع إليه فيما يأتى من هذا الجزء.\n(٣) أورده السيوطى ورمز له بالضعف، جمع الجزامع: ٢/٥٨٢؛ ويرجع إليه فى السنن الكبرى للبيهقى: ١/٨١؛ ومستدرك الحاكم: ١/١٣١.\n(٤) قال الطبرانى: لم يروه عن الوضين إلا منبه، المعجم الصغير: ٢/١١٦؛ وقال الهيثمى: رواه الطبرانى فى الصغير والأوسط؛ وفيه منبه بن عثمان ولم أجد من ترجمته. مجمع الزوائد: ٣/٦ والعبارة مبهمة فى الأصل. وما بين المعكوفين من المرجعين.","vol":"6","page":585},{"text":"<span data-type=\"title\" id=toc-3547>(شهر بن حوشب عنه)</span>","vol":"6","page":586},{"text":"٨٣٥١ - حدثنا ابن نميرٍ، حدثنا حجاجٌ- يعنى ابن دينار-، عن محمد بن ذكوان، عن شهر بن حوشب، عن عمرو بن عبسة. قال: أتيت رسول الله - ﷺ -، فقلت: يا رسول الله من تبعك على هذا/ الأمر؟ قال: «حُرٌ وعَبدٌ»، قلت: ما الإسلام؟ قال: «طِيبُ الْكَلامِ، وَإِطْعَامُ الطَّعَامِ»، قلت: ما الإيمان؟ قال: «الصَّبْرُ، وَالْسَّمَاحَةُ» . قال: قلت: أى الإسلام أفضل؟ قال: «مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»، قال: قلت: أى الإيمان أفضل؟ قال: «خُلُقٌ حَسَنٌ» . قال: قلت: أى الصلاة أفضل؟ قال: «طُولُ الْقُنُوتِ» . قال: قلت: أى الهجرة أفضل؟ قال: «أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ» . قال: قلت: فأى الجهاد أفضل؟ قال: «مَنْ عُقِرَ جَوَادُهُ، وَأُهْرِيقَ دَمُهُ» . قال: قلت: أى الساعات أفضل؟ قال: «جَوْفُ اللَّيْلِ الآَخِرُ، ثُمَّ الصَّلاةُ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تَطْلُعَ الْفَجْرُ، فَإِذَا طَلَعَ الْفَجْرُ فَلا صًلاةَ إلا الرّكْعَتَيْنِ، حَتَّى تُصَلِّى الْفَجْرَ، فَإِذَا صَلَّيْتَ صَلاةَ الصُّبْحِ، فَأَمْسِكْ عَنِ الصَّلاةِ حَتَّى تَطْلُعَ الشَّمْسُ، فَإِذَا طَلَعَتْ الشَّمْسُ فَإِنَّهَا تَطْلُعُ فى قَرْنَىْ شَيْطَانٍ، وَإِنَّ الْكُفَّارَ يُصَلُّونَ لَهَا، فَأَمْسِكْ غَنْ الصَّلاةِ، حَتَّى تَرْتَفِعَ، فَإِذَا ارْتَفَعَتْ فَالْصَّلاةُ مَكْتُوبَةٌ مَشْهُودةٌ حَتَّى يَقُومُ الظِّلُّ قِيَامَ الرُّمْحِ، فَإِذَا كَانَ كَذَلِكَ، فَأَمْسِكْ عَنِ الصَّلاةِ [حَتَّى تَمِيلَ، فَإِذَا مَالَتْ، فَالْصَّلاةُ مَشْهُودَةٌ حَتَّى تَغْرُبُ الشَّمْسُ، فَإِذَا كَانَ عِنْدَ غُرُوبِهَا فَأَمْسِك عَنْ الصَّلاةِ] فَإِنَّهَا تَغْرُبُ فى قَرْنَىْ شَيْطَانٍ، وَإِنَّ الْكُفَّارَ يُصَلَّونَ لَهَا» (١) .\nوروى ابن ماجه عن أبى بكر بن أبى شيبة، عن يعلى بن عبيدٍ، عن حجاج بن دينار، عن محمد بن ذكوان، عن شهر، عن عمرٍو.\n_________\n(١) من حديث عمرو بن عبسة فىالمسند: ٤/٣٨٥، وما بين المعكوفين استكمال منه.","vol":"6","page":586},{"text":"قلت: يا رسول الله أى الجهاد أفضل؟ قال: «مَن﴾ أُهْرِيقَ دَمُهُ، وَعُقِرَ جَوَادُهُ» (١) .\n(حديث آخر عنه)\n_________\n(١) الخبر أخرجه ابن ماجه فى الجهاد (باب القتال فى سبيل الله ﷾) وفى الزوائد: إسناده ضعيف لضعف محمد بن ذكوان. سنن ابن ماجه: ٢/٩٣٤.","vol":"6","page":587},{"text":"٨٣٥٢ - قال أبو يعلى: حدثنا أبو خيثمة، حدثنا عبد الصمد بن عبد الوارث، حدثنا عبد الجليل بن عطية، حدثنا شهر بن حوشب، عن عمرو بن عبسة، قال: قال رسول الله - ﷺ -: «مَنْ شَابَ شَيْبَةً فى الإِسْلامِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ، مَا لَمْ يَخْضِبْهَا أَوْ يَنْتِفْهَا» قال أبو يعلى: «يَخْضِبْهَا بِالسَّوَادِ» (١) .\n\n<span data-type=\"title\" id=toc-3548>(صدى بن عجلان عنه)\nهو أبو أمامة الباهلى يأتى</span>\n<span data-type=\"title\" id=toc-3549>(عبادة بن أبى أوفى عنه)</span>\nفيمن أعتق رقبة، أو شاب شيبةً أو رمى بسهمٍ.\n٨٣٥٣ - رواه الطبرانى عن محمد بن عبده، عن أبى معاوية، عن معاوية بن سلام، عن أبى سلمة عنه (٢) .\nومن حديث سليمان بن سلمة الجيانى، عن محمد بن سعيد، حدثنا ثور بن يزيد، عن ابن أبى مريم، عن الوليد بن هشام، عن\n_________\n(١) الخبر أورده السيوطى فى جمع الجوامع؛ وعزاه إلى الإمام أحمد والنسائى والبيهقى من حديث عمرو بن عبسة، جامع الأحاديث: ٦/٤١٧.\n(٢) أورده السيوطى مجزأ بتخريجات مختلفة فى جمع الجوامع كما فى جامع الأحاديث: ٦/١٠٧، ١٧٥، ٢٨٠، ٤١٧.","vol":"6","page":587},{"text":"عبادة، عن/ عمرو مرفوعًا: «أَبْرِدُوا بِصَلاةِ الْظُّهْرِ، فَإِنَّ شِدَّةِ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ» (١) .\n\n<span data-type=\"title\" id=toc-3550>(عبد الرحمن بن البيلمانى عنه)</span>\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه سليمان بن سلمة الخبائرى وهو مجمع على ضعفه. مجمع الزوائد: ١/٣٠٧؛ ويراجع الميزان: ٢/٢٠٩.","vol":"6","page":588},{"text":"٨٣٥٤ - حدثنا بهزٍ، حدثنا حماد بن سلمة، أنبأنا يعلى بن عطاءٍ، عن يزيد ابن طلقٍ، عن عبد الرحمن بن البيلمانى، عن عمرو ابن عبسة، قال: أتيت رسول الله - ﷺ -، فقلت: يا رسول الله من","vol":"6","page":588},{"text":"أسلم معك؟ فقال: «حُرٌ وَعَبْدٌ» يعنى أبا بكر رضوان الله عليه وبلالًا، فقلت: يا رسول الله علمنى مما تعلم وأجهل. هل من الساعات ساعة أفضل من الأخرى؟ قال: «جَوْفُ اللَّيْلِ الآخِرِ أَفْضَلُ، فَإِنَّهَا مَشْهُودَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلِّى الْفَجْرَ، ثُمّ انْهَهْ حَتَّى تَطْلُعَ الشَّمْسَ، وَمَا دَامَتْ كَالْجُحْفَةِ حَتَّى تَنْتَشِرَ، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ، وَيَسْجُدُ لَهَا الْكُفَّارُ، ثُم تُصَلِّى فّإِنَّهَا مَشْهُودَةٌ مُتَقَبَّلَةٌ حَتَّى يَسْتَوِى الْعَمُودُ عَلَى ظِلِّهِ، ثُمّ انْهَهْ، فَإِنَّهَا سَاعَةٌ تُسْجَرُ فِيهَا الْجَحِيمُ فَإِذَا زَالَتْ فَصَلِّ، فَإِنَّهَا مَشْهُودَةٌ مُتَقَبَّلَةٌ حَتَّى تُصَلَى الْعَصْرَ، ثُمّ انْهَهْ حَتَّى تَغْرُبَ الشَّمْسُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ، وَيَسْجُدُ لَهَا الْكُفَّارُ» .\nوكان عمرو بن عبسة يقول: أنا ربع الإسلام وكان عبد الرحمن يصلى بعد العصر ركعتين (١) .\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١١.","vol":"6","page":589},{"text":"٨٣٥٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يعلى بن عطاء، عن يزيد ابن طلقٍ، عن عبد الرحمن بن البيلمانى، عن عمرو ابن عبسة: أنه قال: أتيت رسول الله - ﷺ -. قلت: يا رسول الله من أسلم معك؟ قال: «حُرٌ وَعَبْدٌ» . قال: قلت: هل من الساعات ساعة أقرب إلى الله من الأخرى؟ قال: «جَوْفُ اللَّيْلِ الآخِرِ صَلِّ مَا بَدَا لَكَ حَتَّى نُصَلِّى الْصُبْحَ، ثُمّ انْهَهْ حَتَّى تَطْلُعَ الشَّمْسَ، وَمَا دَامَتْ كَأَنَّهَا الْجُحْفَةِ حَتَّى تَنْتَشِرَ، ثُمَّ صَلِّ مَا بَدَا لَكَ حَتَّى يَقُومَ الْعَمُودُ عَلَى ظِلِّهِ، فَانْهَهْ حَتَّى تَزُولَ الشَّمْسُ فَإِنَّ جَهَنَّمَ تُسْجَرُ لِنِصْفِ النَّهَارِ، ثُمّ صَلِّ مَا بَدَا لَكَ، حَتَّى تُصَلَى الْعَصْرَ، ثُمّ انْهَهْ حَتَّى تَغْرُبَ الشَّمْسُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ، وَتَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ» .\nوَإِنَّ الْعَبْدَ إِذَا تَوَضَّأَ فَغَسَلَ يَدَيْهِ خَرَّتْ خَطَايَاهُ مِنْ بَيْنِ يَدَيْهِ، فَإِذَا غَسَلَ وَجْهَهُ خَرَّتْ خَطَايَاهُ مِنْ وَجْهِهِ، فَإِذَا غَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ خَرَّتْ خَطَايَاهُ مِنْ ذِرَاعَيْهِ [وَرَأْسِهِ]، وَإِذَا عَسَلَ/ رِجْلَيْهِ خَرَّتْ خَطَايَاهُ مِن رِجْلَيْهِ، فَإِذَا قَامَ إلَى الصَّلاةِ، وَكَانَ هُوَ وَقَلْبُهُ وَوَجْهُهُ، أَوْ كُلُّهُ نَحْوَ الْوَجْهِ إِلَى اللهِ انْصَرَفَ كَمَا وَلَدَتْهُ أُمُّهُ» .\nقال: فقيل [له]: آنت سمعت هذا من رسول الله - ﷺ -؟ قال: لو لم أسمعه مرة أو مرتين أو عشرًا أو عشرين ما حدثت به (١) .\nرواه النسائى، وابن ماجه من حديث شعبة به (٢) .\n٨٣٥٦ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن يعلى بن عطاءٍ، عن يزيد بن طلقٍ، عن عبد الرحمن بن البيلمانى، عن عمرو بن عبسة السلمى. قال: قلت: يا رسول الله من معك على هذا\n_________\n(١) من حديث عمرو بن عبسة فىالمسند: ٤/١١٣، وما بين المعكوفين استكمال منه، ولفظ المخطوطة: «خرجت» وتكرار والتزمنا بلفظ المسند.\n(٢) الخبر أخرجاه فى الصلاة: النسائى فى (باب إباجة الصلاة إلى أن يصلى الصبح): المجتبى: ١/٢٢٨؛ وابن ماجه (باب ما جاء فى أى ساعات الليل أفضل) وفى الزوائد: عبد الرحمن بن البيلمانى قيل: لا يعرف أنه سمع من أحد الصحابة إلا من سرف ويزيد بن طلق. قال ابن حبان: يروى المراسيل، سنن ابن ماجه: ١/٤٣٤.","vol":"6","page":589},{"text":"الأمر؟ قال: «حُرٌ وَعَبْدٌ» ومعه أبو بكر وبلالٌ، ثم قال له: «ارْجِعْ إِلَى قِوْمِكَ حَتَّى يُمَكِّنَ اللهُ لِرَسُولِهِ» .\nقال: وكان عمرو بن عبسة يقول: لقد رأيتنى، وإنى لربع الإسلام (١) .\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١٤.","vol":"6","page":590},{"text":"٨٣٥٧ - حدثنا هشيم، حدثنا يعلى بن عطاءٍ، عن عبد الرحمن ابن أبى عبد الرحمن، عن عمرو بن عبسة. قال: أتيت رسول الله - ﷺ -، فقلت: من تابعك على أمرك هذا؟ قال: «حُرٌ وَعَبْدٌ «يعنى أبا بكرٍ وبلالًا.\nوكان عمرو بن عبسة يقول بعد ذلك: فلقد رأيتنى وإنى لربع الإسلام (١) .\n\n<span data-type=\"title\" id=toc-3551>(عبد الرحمن بن عائذ عنه)</span>\n٨٣٥٨ - حدثنا أبو المغيرة، حدثنا عثمان بن عبيد: أبو دوسٍ اليحصبى. قال: حدثنا عبد الرحمن بن عائذ الثمالى، عن عمرو بن عبسة السلمى. قال: قال رسول الله - ﷺ - «شَرُّ قَبِيلَتَيْنِ فى الْعَرَبِ نَجْرَانُ وَبَنُو تَغْلِبَ» (٢) .\n٨٣٥٩ - حدثنا أبو المغيرة، حدثنا صفوان بن عمرو، حدثنى شريج بن عبيدٍ، عن عبد الرحمن بن عائذ الأزدى، عن عمرو بن عبسة السلمى. قال: كان رسول الله - ﷺ - يعرضُ يومًا خيلًا- وعنده عيينة بن حصن بن بدر الفزارى- فقال له\nالنبى - ﷺ -: «أَنَا أَفْرَسُ بِالْخَيْلِ مِنْكَ» . فقال له عيينة: أنا أفرس بالرجال منك.\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٥.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٦.","vol":"6","page":590},{"text":"فقال له النبى - ﷺ -: «وَكَيْفَ ذَاكَ؟» قال: خَير الرجال رجالٌ يحملون سيوفهم على عواتقهم جاعلين رماحهم على مناسج (١) خيولهم لابسوا البرود من أهل نجد.\nفقال النبى - ﷺ -: «كَذَبْتَ بَلْ خَيْرُ الرِّجَالِ رِجَالُ أَهْلُ الْيَمَنِ، وَالإِيمَانُ يَمَانِ/ إِلَى لَخْمٍ. وَجُذَامٍ وَعَامِلَةٌ وَمَاكُولُ حِمْيَرَ (٢) خَيْرٌ مَنْ آكَلَهَا، وَحَضْرَمَوْتُ خَيْرٌ مِنْ بَنِى الْحَارِث، وَقَبِيلَةٌ خَيْرٌ مِنْ قَبِيلَةٍ، وَقَبِيلَةٌ شَرٌّ مِنْ قَبِيلَةٍ، والله مَا أُبَالِى أَنْ يَهْلِكَ الْحَارِثَانِ كِلاهُما.\nلَعَنَ اللهُ الْمُلُوكَ الأَرْبَعَةَ جَمْدَاء وَمِخْوَسَاء وَمِشْرَحَاء وَأَبْضّعَةَ، وَأُخْتَهُمْ الْعَمَرَّدَةُ» (٣) .\nثم قال: «أَمَرَنِى رَبِّى ﷿: أَنْ أَلْعَنَ قُرَيشًا مَرَّتَيْنِ فَلَعَنْتُهُم، وَأَمَرَنِى أَنْ أُصَلِّى عَلَيْهِم مَرَّتَيْنِ [فَصَلَّيْتُ عَلَيْهِمْ]» .\nثم قال: «عُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ غَيْرَ قَيْسٍ وَجَعْدَةَ وَعُصَيَّة» .\nثم قال: «لأَسْلَمُ وَغِفَارٌ وَمُزِيْنَةُ وَأَخْلاطُهُمْ مِنْ جُهَيْنَةَ خَيْرٌ مِنْ بَنِى أَسَدٍ وَتَمِيمٍ وَغَطْفَانَ، وَهَوَازِنَ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ» .\nثم قال: «شَرُّ قَبِيلَتَيْنِ فى الْعَرَبِ نَجْرَانَ وَبَنُو تَغْلِبَ، وَأَكْثَرُ الْقَبَائِلِ فى الجَنَّةِ مَذْحِجٌ وَمَاكُولُ» (٤) .\n_________\n(١) المنسج: ما بين مغرز العنق إلى متقطع الحارك فى الصلب. المنسج: الحارك والكاهل: ما شخص من فروع الكتفين إلى أصل العنق. وقيل بكسر الميم بمنزلة الكاهل من الإنسان، والحارك من البعير. النهاية: ٤/١٤٠.\n(٢) لخم: حى من اليمن. وجذام: قبيلة بجبال حسمى. وعاملة بن سبأ: حى باليمن. وماكول حمير: من ولد قاسط. القاموس.\n(٣) جمبر: ومخوس «كمنبر» ومشرح، وأبضعة: بنو معد يكرب من الملوك الذين لعنهم رسول الله - ﷺ - وأختهم العمردة، وقدموا مع الأشعث فأسلموا ثم ارتدوا فقتلوا يوم النجيم. القاموس المحيص: ٢/٢٢٠.\n(٤) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٧؛ وما بين المعكوفين استكمال منه.","vol":"6","page":591},{"text":"[قال أبو المغيرة. قال: «صفوان وماكول حمير] خير من آكلها» قال: «وَمَنْ مَضَى خَيْرٌ مِمَّنْ بَقِىَ» (١) .\nروى النسائى منه: «أَكْثَرُ الْقَبَائِلِ فى الْجَنَّةِ مَذْحِجٌ» .\nعن عمران بن بكار، عن أبى المغيرة (٢) .\n_________\n(١) المرجع السابق، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٦٢.","vol":"6","page":592},{"text":"٨٣٦٠ - وقد رواه أبو يعلى عن منصور بن مزاحم، والطبرانى عن بكر بن سهل، عن عبد الله بن يوسف كلاهما: عن يحيى بن حمزة، عن أبى حمزة القعنبى من أهل حمص، عن عبد الرحمن بن جبير بن نفير، وراشد بن سعيد، عن جبير بن نفير، عن عمرو بن عبسة، عن النبى - ﷺ -، فذكر الحديث بطوله كما ها هنا.\nوزاد أبو يعلى: قبيلتان لا يدخل أحد منهم الجنة: مناعش وملادس (١) .\nقال يحيي بن حمزة: وحدثنى بهذا الحديث ثور بن يزيد الحمصى. فقال: معاطس وملادس وزعم أنهما قبيلتان تاهتا اتبعتا المشرق فى عام جدب، فانقطعتا فى ناحية من الأرض لا يوصل إليهما وذلك فى زمن الجاهلية (٢) .\n\n<span data-type=\"title\" id=toc-3552>(عبد الرحمن بن عبد الله بن موهب الأملوكى عنه)</span>\nقال: [صلى] رسول الله - ﷺ - على الشكاسك والسكون، وخولان العالية، وعلى الأملوك أملوك ردمان.\n_________\n(١) قال الهيثمى: رواه الطبرانى عن شيخه بكر بن سهل الدمياطى. قال الذهبى: حمل عته الناس، وهو مقارب الحال. وقال النسائى: ضعيف وبقية رجاله رجال الصحيح، وقد رواه بنحوه بإسنادٍ جيد عن شيخين آخرين. مجمع الزوائد: ١٠/٤٤.\n(٢) الخبر أخرجه الطبرانى فى الكبير: المرجع السابق.","vol":"6","page":592},{"text":"٨٣٦١ - رواه الطبرانى من حديث إسماعيل بن عياش، عن شرحبيل بن مسلم الخولانى عنه (١) .\n\n<span data-type=\"title\" id=toc-3553>(عبد الرحمن بن يزيد بن وهب عنه) </span>/\n٨٣٦٢ - حدثنا أبو المغيرة، حدثنا ابن عياش، حدثنى شرحبيل ابن مسلم، عن عبد الرحمن بن يزيد بن وهب الأملوكى، عن عمرو ابن عبسة السلمى. قال: صلى رسول الله - ﷺ - على السكون والشكاسك وعلى خولان حولان العالية وعلى الأملوك أملوك ردمان. تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-3554>(عدى بن أرطأة عنه)</span>\nمرفوعًا: «مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ الْنَّارِ» .\n٨٣٦٣ - رواه الطبرانى عن موسى بن هارون، عن أبى غسان: مالك بن عبد الواحد، عن عون بن كهمس عن جبر] أبى لوداك عن يزيد بن أبى مربم عنه (٣) .\n\n<span data-type=\"title\" id=toc-3555>(عطية بن قيس عنه)</span>\n٨٣٦٤ - حدثنا محمد بن مصعب، حدثنا أبو بكر، عن عطية، عن عمرو ابن عبسة: أن النبى - ﷺ - قال: «صَلاةُ اللَّيْلِ مَثْنَى مَثْنَى، وَجَوْفُ اللَّيْلِ الآخِرِ أَوْجَبَهُ دَعْوَةٌ» .\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى: وفيه عبد الرحمن بن يزيد بن وهب ولم أعرفه. وبقية رجاله ثقات، مجمع الزوائد: ١٠/٤٥، وما بين المعكوفين استكمال منه.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٧.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير وإسناده حسن. مجمع الزوائد: ١/١٤٦.","vol":"6","page":593},{"text":"قال: قلت: «أَجْوَبهُ» . قال: لا ولكن أوجبه. يعنى بذلك الإجابة (١) .\n\n<span data-type=\"title\" id=toc-3556>(القاسم: أبو عبد الرحمن عنه)</span>\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٧.","vol":"6","page":594},{"text":"٨٣٦٥ - قال ابن ماجه: حدثنا يونس بن عبد الأعلى، حدثنا ابن وهبٍ، عن عمرو بن الحارث، عن سليمان بن عبد الرحمن، عن القاسم، عن عمرو بن عبسة. قال: قال رسول الله - ﷺ -: مَنْ رَمَى الْعَدُوَّ بِسَهْمٍ [فَبَلَغَ سَهْمُهُ الْعَدُوَّ] فَأَصَابَ أَوْ أَخْطَأَ فَيَعْدِلُ رَقَبَةً» (١) .\n\n<span data-type=\"title\" id=toc-3557>(كثير بن زيادٍ عنه)</span>\n٨٣٦٦ - حدثنا عتاب بن زياد، حدثنا عبد الله، أنبأنا السرى ابن يحيى، عن كثير بن زيادٍ. قال: قال ابن عبسة: رأيت رسول الله - ﷺ - مضمض واستنشق فى رمضان (٢) .\n\n<span data-type=\"title\" id=toc-3558>(كثير بن مرة عنه)</span>\n٨٣٦٧ - حدثنا حيوة بن شريح، حدثنا بقية، حدثنى بحير بن سعيدٍ، عن خالدٍ بن معدان، عن كثير بن مرة، عن عمرو بن عبسة: أنه حدثهم: أن رسول الله - ﷺ - قال: «مَنْ بَنَى للهِ مَسْجِدًا لِيُذْكَرَ اللهُ فِيهِ بَنَى اللهُ لَهُ بَيْتًا فِى الجَنَّةِ، وَمَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً كَانَتْ فِدْيَتَهُ مِنْ جَهَنَّمَ/ وَمَنْ شَابَ شَيْبَةً فى سَبِيل اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» (٣) .\n_________\n(١) الخبر أخرجه ابن ماجه فىالجهاد (باب الرمى فى سبيل الله) وما بين المعكوفين استكمال من سنن ابن ماجه: ٢/٩٤٠.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/١١١.\n(٣) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٦.","vol":"6","page":594},{"text":"روى الترمذى منه: «مَنْ شَابَ شَيْبَةً» .\nعن إسحاق بن منصور عن حيوة بن شريج به (١) .\nوللنسائى منه: «مَنْ بَنَى للهِ مَسْجِدًا» .\nعن عمرو بن عثمان عن بقية به. وقال الترمذى: حسنٌ صحيحٌ غريبُ (٢) .\n\n<span data-type=\"title\" id=toc-3559>(معدان بن أبى طلحة عنه)</span>\n_________\n(١) الخبر أخرجه الترمذى فى فضائل الجهاد (باب ما جاء فى فضل من شاب شيبة فى سبيل الله): جامع الترمذى: ٤/١٧٢.\n(٢) الخبر أخرجه النسائى فىالمساجد (باب فى بناء المساجد): المجتبى: ٢/٢٦.","vol":"6","page":595},{"text":"٨٣٦٨ - حدثنا يحيى بن سعيدٍ، عن هشام، حدثنا قتادة، عن سالم بن أبى الجعد، عن معدان بن أبى طلحة، عن أبى نجيح السلمى: قال: حاصرنا مع رسول الله - ﷺ - حصن الطائف، أو قصر الطائف، فقال: «مَنْ بَلَغَ بِسَهْمٍ فِى سَبِيلِ اللهِ فَلَهُ دَرَجَةٌ فى الجَنَّةِ، فبلغت يومئذ ستة عشر سهمًا.\nومن رمى بسهم فى سبيل الله فله عدل محرر رقبة.\nومن أصابه شيبٌ فى سبيل الله فهو له نورٌ يوم القيامة.\nوأيما رجلٍ أعتق رجلًا مسلمًا جعل الله وقاء كل عظم من عظامه عظمًا من عظام محرره من النار.\nوأيما امرأة مسلمة أعتقت امرأة مسلمة، فإن اللهجاعل وقاء كل عظم من عظامها عظمًا من عظام محررها من النار» (١) .\n_________\n(١) من حديث أبى نجيح السلمى فىالمسند: ٤/٣٨٤؛ وقال أبو عيسى الترمذى: أبو نجيح هو عمرو بن عبسة السلمى. جامع الترمذى: ٤/١٧٥.","vol":"6","page":595},{"text":"رواه أبو داود، والترمذى، والنسائى من حديث قتادة به، وقال الترمذى: حسنٌ صحيح (١) .\n_________\n(١) الخبر أخرجه أبو داود فى العتق (باب أى الرقاب أفضل): سنن أبى داود: ٤/٢٩؛ وأخرجه الترمذى فى فضائل الجهاد (باب ما جاء فى فضل الرمى فى سبيل الله): جامع الترمذى: ٤/١٧٤؛ وأخرجه النسائى فى الجهاد (باب ثواب من رمى بسهم فى سبيل الله): المجتبى: ٦/٢٣.","vol":"6","page":596},{"text":"٨٣٦٩ - حدثنا عبد الوهاب، عن سعيد، عن قتادة، حدثنا سالم بن أبى الجعد الغطفانى، عن معدان بن أبى طلحة اليعمرى، عن أبى نجيح السلمى. قال: حاصرنا مع رسول الله - ﷺ - حصن الطائف. قال: فسمعت رسول الله - ﷺ - يقول: «مَنْ رَمَى بِسَهْمٍ [فى سَبِيلِ اللهِ] فَبَلَّغَهُ فَلَهُ دَرَجَةٌ فى الْجَنَّةِ» .\nفقال رجلٌ: يا نبى الله إن رميت فبلغت فلى درجة فى الجنة؟ فرمى فبلغ. قال: فبلغت يومئذ ستة عشر سهمًا، فذكر معناه (١) .\n٨٣٧٠ - حدثنا روح، حدثنا هشام بن أبى عبد الله، عن قتادة، عن سالم ابن أبى الجعد، عن معدان بن أبى طلحة، عن أبى نجيح السلمى. قال: حاصرنا مع رسول الله - ﷺ - حصن الطائف، فسمعت رسول الله - ﷺ - يقول: «مَنْ بَلَّغَ بِسَهْمٍ فَلَهُ دَرَجَةق فى الْجَنَّةِ» . قال: فبلغت يومئذٍ ستة عشر سهمًا.\nوسمعت رسول الله - ﷺ - يقول: «مَنْ رَمَى بِسَهْمٍ فى سَبِيلِ اللهِ فَهُوَ عِدْلُ مُحَرِّرٍ، وَمَنْ شَابَ/ شَيْبَةً فى سَبِيلِ اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ، وَأَيَّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ رَجُلًا مُسْلِمًا فَإِنَّ اللهَ يَجْعَلُهُ وِقَاءِ كُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِ مُحَرِّرِهِ مِنَ النَّارِ، وَأَيَّمَا امْرَأَةٍ مُسْلِمَةٍ\n_________\n(١) من حديث أبى نجيح السلمى فىالمسند: ٤/٣٨٤.","vol":"6","page":596},{"text":"أَعْتَقَتْ امْرَأَةً مُسْلِمَةً، فَإِنَّ اللهَ جاعِلٌ وِقَاء كُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عِظَامِ مُحَرِّرِهَا مِنَ النَّارِ» (١) .\n\n<span data-type=\"title\" id=toc-3560>(مكحول: عن عمرو بن عبسة)</span>\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١٣.","vol":"6","page":597},{"text":"٨٣٧١ - حدثنا سريج بن النعمان، حدثنا نوح بن قيس، عن أشعث بن جابر الحدانى، عن مكحول، عن عمرو بن عبسة. قال: جاء رجل إلى النبى - ﷺ -: شيخ كبير يَدَّعِمُ (١) على عصا له، فقال: يا رسول الله إن لى غدرات وفجرات، فهل يغفر لى؟ فقال: «أَلَسْتَ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ الله؟» قال: بلى، وأشهد أنك رسول الله. قال: «قَدْ غُفِرَ لَكَ غَدَرَاتُكَ، وَفَجَرَاتُكَ» تفرد به (٢) .\n(حديث آخر عنه)\n٨٣٧٢ - عن مكحول، قال عمرو بن عبسة، عن رسول الله - ﷺ -: «مَنْ صَامَ يَوْمًا فى سَبِيلِ الله بَعُدَتْ مِنْهُ النَّارُ مَسِيرَةَ مِائَةَ عَام» .\nرواه الطبرانى عن بكر بن سهيل عن عبد الله بن يوسف عن يحيى بن حمزة، عن النعمان بن المنذر عن مكحول به.\nورواه أيضًا عن الديرى، عن عبد الرزاق، عن سعيدٍ بن عبد العزيز، عن مكحول عن عمرو بن عبسة مرفوعًات مثله (٣) .\n_________\n(١) يدعم: يستند. اصلها يتدعم، فأدغم التاء فى الدال. النهاية: ٢/٢٣.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٥.\n(٣) الخبر أخرجه الطبرانى من حديث عمر بن عبسة كما فى جمع الجوامع؛ جامع الأحاديث: ٦/٤٣١.","vol":"6","page":597},{"text":"<span data-type=\"title\" id=toc-3561>(ممطور عنه: هو أبو سلام يأتى) </span>(١)\n\n<span data-type=\"title\" id=toc-3562>(أبو إدريس الخولانى عنه)</span>\n_________\n(١) يرجع إليه فيما يأتى من هذالجزء.","vol":"6","page":598},{"text":"٨٣٧٣ - بمثل حديث أبى أمامة: قلت يا رسول الله أى الليل أجود للدعاء؟ فذكر الأوقات التى يصلى فيها، وأوقات النهى عنها، وذكر فضل الوضوء إلى أن قال: «وَإِذَا صَلَّيْتَ فَأَقْبَلْتَ بِقَلْبِكَ عَلَى اللهِ كَانَتْ كَفَّارَة، فَإِذَا جَلَسْتَ وَجَبَ أَجْرُكَ» .\nرواه الطبرانى من طريق على بن المبارك، عن يحيى بن أبى كثير، عن أبى قلابة عنه به (١) . /\n\n<span data-type=\"title\" id=toc-3563>(أبو أمامة عنه)</span>\n٨٣٧٤ - حدثنا غندر، حدثنا عكرمة بن عمار. قال: حدثنى شداد بن عبد الله وكان قد أدرك نفرًا من أصحاب النبى - ﷺ -، عن أبى أمامة، عن عمرو بن عبسة. قال: قلت: يا رسول الله علمنى مما علمك الله. قال: «إِذَا صَلَّيْتَ الصُّبْحَ فَاقْصِرْ عَنِ الصَّلاةِ حَتَّى تَطْلُعَ الشَّمْسُ، فَإِذَا طَلَعَتْ فَلا تُصلِّ حَتَّى تَرْتَفِعَ، فَإِنَّهَا تَطْلُعُ [حِينَ تَطْلُعَ] بِيْنِ قِرْنِىْ شَيْطَانٍ، وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ، فَإِذَا ارْتَفَعَتْ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَصَلِّ، فَإِنَّ الصَّلاةَ مَشْهُودَةٌ مَحْضُورَةٌ، حَتَّى- يعنى- يَسْتَقِلَّ الرُّمْحُ بِالظِّلِّ، ثُمّ اقْصِرْ عَنِ الصَّلاةِ، فَإِنَّهَا حِينَئِذٍ تُسْجَرُ جَهَنَّمُ، فَإِذَا فَاءَ الْفَىْءُ فَصَلِّ، فَإِنَّ الصَّلاةَ مَشْهُودَةٌ مَحْضُورَةٌ، حَتَّى تُصَلِّىَ الْعَصْرَ، فَإِذَا\n_________\n(١) الخبر سيأتى من حديث أبى أمامة بعد هذا الخبر، وقد رمز له السيوطى بالضعف. جمع الجوامع: ٢/٥٨٢.","vol":"6","page":598},{"text":"صَلَّيْتَ الْعَصْرَ فَاقْصِرْ عَنِ الصَّلاةِ حَتَّى تَغْرُبَ الشَّمْشُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ فَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ» (١) .\n_________\n(١) من حديث عمرو بن عبسة فىالمسند: ٤/١١١، وما بين المعكوفين استكمال منه.","vol":"6","page":599},{"text":"٨٣٧٥ - حدثنا هاشم بن القاسم، حدثنا الفرج، حدثنا لقمان، عن أبى أمامة، عن عمرو بن عبسة السلمى. قال: قلت له: حدثنا حديثًا سمعته من رسول الله - ﷺ - ليس فيه انتقاص ولا وهم. قال: سمعته يقول: «مَنْ وُلِدَ لَهُ ثَلاثَةُ أَوْلادٍ فى الإِسْلامِ، فَمَاتُوا قَبْلَ أَنْ يَبْلُغُوا الْحِنْثَ أَدْحَلَهُ اللهُ الجَنَّةَ بِفَضْلِ رَحْمَتِهِ إيَّاهُمْ، وَمَنْ شَابَ شَيْبةً فِى الإسلام (١) كانت لَهُ نُورًا يَوْمَ الْقِيَامَةِ، وَمَنْ رَمَى بِسَهْمٍ فى سَبِيلِ الله فَبَلَغَ الْعَدُوَّ أَصَابَ أَوْ أَخْطَأَ كَانَ لَهُ كَعِدْلِ رَقَبَةٍ، وَمَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّار، وَمَنْ أَنْفَقَ زَوْجَيْنِ (٢) فى سَبِيلِ الله فَإِنَّ لِلْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ يُدْخِلُهُ اللهُ مِنْ أىِّ بَابٍ شَاءَ مِنْهَا الْجَنَّةَ» . تفرد به من هذا الوجه (٣) .\n٨٣٧٦ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن [يحيى بن] أبى عمرو الشيبانى، عن أبى [سلام] الدمشقى، وعمرو ابن عبد الله: أنهما سمعا أبا أمامة الباهلى يحدث عن حديث عمرو بن عبسة. قال: رغبت عن آلهة قومى فى الجاهلية، فذكر الحديث. قال: فسألت عنه فوجدته مستخفيًا بشأنه فتلطفت له حتى دخلت عليه\n_________\n(١) لفظ المسند: «فى سبيل الله» .\n(٢) من أنفق زوجين: يعنى فرسين أو عبدين أو بعيرين. الأصل فى الزوج الصنف والنوع من كل شىء، وكل شيئين مقترنيين شكلين كانا أو نقيضين فهما زوجان وكل واحد منهما زوج، يريد من أنفق صنفين من ماله فى سبيل الله. النهاية: ٢/١٣٣.\n(٣) من حديث عمرو بن عبسة فى المسند: ٤/٣٨٦.","vol":"6","page":599},{"text":"فسلمت عليه، فقلت له: ما أنت؟ قال: «نَبِىٌّ» . فقلت له: وما النبى؟ فقال: «رسولُ اللهِ»، / فقلت: ومن أرسلك؟ قال: «اللهُ»، قلت: بماذا أرسلك؟ قال: «بِأَنْ نُوصَلَ الأَرْحَامُ، وَتُحْقَنُ الدِّماءُ، وَتُؤَمَّنُ الْسُّبُلُ، وَتُكَسَّرُ الأَوْثَانُ، وَيُعْبَدُ اللهُ وَحْدَهُ لاَ يُشْرَكُ بِهِ شَيْئًا» . قلت: نعم ما أرسلت به، وأشهدك أنى قد آمنت بك، وصدقتك، أفأمكث معك أم ما ترى؟ فقال: «قَدْ تَرَى كَرَاهَةَ النَّاسِ لِمَا جِئْتُ بِهِ، فَامْكُثْ فى أَهْلِكَ، فَإِذَا سَمِعْتَ بى [قَدْ] خَرَجْتُ مَخْرَجِى، فَائْتِنِى» فذكر الحديث (١) .\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١١، وما بين المعكوفات استكمال منه.","vol":"6","page":600},{"text":"٨٣٧٧ - حدثنا عبد الله بن يزيد: ابو عبد الرحمن المقرى، حدثنا عكرمة ابن عمار، حدثنا شداد بن عبد الله الدمشقى- وكان قد أدرك نفرًا من أصحاب النبى - ﷺ -. قال: قال أبو أمامة: يا عمرو ابن عبسة صاحب العقل الصدقة- رجل من بنى سليم- بأى شىءٍ تدعى أنك ربع الإسلام؟\nقال: إنى كنت فى الجاهلية أرى الناس على ضلالة ولا أرى الأوثان شيئًا، ثم سمعت عن رجل يخبر أخبار مكة، ويحدث أحاديث، فركبت راحلتى حتى قدمت مكة، فإذا أنا برسول الله - ﷺ - مستخف وإذا قومه عليه جرآء (١) فتلطفت، له، فدخلت عليه. فقلت: ما أنت؟ قال: «نَبِىُّ الله» . فقلت له: وما نبى الله؟ قال: «رسولُ اللهِ»، قال: قلت: قلت: آللهُ أرسلك؟. قال: «نَعَمْ» . قلت: بأى شىءٍ أرسلك؟ قال: «بِأَنْ يُوَحَّدَ اللهُ وَلاَ يُشْرَك بِهِ [شَىْءٌ]، وَكَسْرِ الأَوْثَانِ، وَصِلَةِ الرَّحِمِ» .\n_________\n(١) قومه عليه جرآء: بوزن علمه، الجمع جرىء أى متسلطين عليه غير هابين له وفى رواية حراء، النهاية: ١/١٥٢.","vol":"6","page":600},{"text":"فقلت له: من معك على هذا؟ قال: «حُرٌ وَعَبْدٌ» أَوْ: «عَبْدٌ وَحُرٌ» وإذا معه أبو بكر [بن أبى قحافة] وبلال مولى لأبى بكر. قلت: إنى متبعك. قال: «إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا، فَإِذَا سَمِعْتَ بِى قَدْ ظَهَرْتُ، فَالْحَقْ بِى» . قال: فرجعت إلى أهلى، وقد أسلمت.\nفخرج رسول الله - ﷺ - مهاجرًا إلىالمدينة فجعلت أتخبر (١) الأخبار حتى جاء رَكَبَةٌ (٢) من يثرب. فقلت: ما هذا المكى الذى آتاكم؟ قالوا: أراد قومه قتله فلم يستطيعوا ذلك، وحيل بينهم وبينه وتركنا الناس سراعًا.\nقال عمرو بن عبسة، فركبت راحلتى حتى قدمت المدينة، فدخلت عليه، فقلت: يا رسول الله أتعرفنى؟ فقال: نَعَمْ» . أَلَسْتَ أَنْتَ الَّذِى أَتَيْتَنِى بِمَكَّةَ؟» قال: قلت: بلى. فقلت: يا رسول الله علمنى مما علمك الله وأجهل. قال: «إِذَا صَلَّيْتَ الصُّبْحَ فَاقْصِرْ عَنِ الصَّلاةِ حَتَّى/ تَطْلُعَ الشَّمْسُ، فَإِذَا طَلَعَتْ، فَلا تُصلِّ حَتَّى تَرْتَفِعَ، فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعَ بِيْنِ قِرْنِىْ شَيْطَانٍ، وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ، فَإِذَا ارْتَفَعَتْ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَصَلِّ، فَإِنَّ الصَّلاةَ مَشْهُودَةٌ مَحْضُورَةٌ، حَتَّى يَسْتَقِلَّ الرُّمْحُ بِالظِّلِّ، ثُمّ اقْصِرْ عَنِ الصَّلاةِ، فَإِنَّهَا حِينَئِذٍ تُسْجَرُ جَهَنَّمُ، فَإِذَا فَاءَ الْفَىْءُ فَصَلِّ، فَإِنَّ الصَّلاةَ مَشْهُودَةٌ مَحْضُورَةٌ، حَتَّى تُصَلِّىَ الْعَصْرَ، فَإِذَا صَلَّيْتَ الْعَصْرَ فَاقْصِرْ عَنِ الصَّلاةِ حَتَّى تَغْرُبَ الشَّمْشُ، فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ» .\nقلت: يا نبى الله أخبرنى عن الوضوء. قال: «مَا مِنْكُمْ مِنْ أَحَدٍ يُقَرِّبُ وَضُوءَهُ ثُمّ يَتَوَضَّأَ وَيَسْتَنْشِقُ وَيَنْتَثِرُ إلا خَرَجَتْ (٣) خَطَايَاهُ مِنْ\n_________\n(١) أتخبر الأخبار: أتعرف الأخبار. تراجع النهاية: ١/٢٧٩.\n(٢) الركبة بالتحريك: أقل من الركب. اللسان: ٤/١٧١٣.\n(٣) فى الأصول: «حرث» وما أثبتناه من المسند. ولفظ مسلم: «حرث» .","vol":"6","page":601},{"text":"فَمِهِ، وَخَيَاشِيمِهِ مَعَ الْمَاءِ حِينَ يَنْتَثِرُ، ثُم يَغْسِلُ وَجْهَهُ كَمَا أَمَرَهُ اللهُ إلاَّ خَرَجَتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ، ثُم يَغْسِلُ يَدَيْهِ إلى الْمِرْفَقَيْنِ إلاَّ خَرَجَتْ خَطَايَا يَدَيْهِ مِنْ أَطْرَافِ أَنَامِلِهِ، ثُم يَمِسَحُ رَأْسَهُ إلاَّ خَرَجَتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ، ثُم يَغْسِلُ قَدَمَيهِ إلى الْكَعْبَيْنِ كَمَا أَمَرَهُ اللهُ إلاَّ خَرَجَتْ خَطَايَا قَدَمَيْهِ مِنْ أَطْرَافِ أَصَابِعَهُ مَعَ الْمَاءِ، ثُم يَقُومُ فَيَحْمَدُ الله وَيُثْنِى عَلِيْهِ بِالَّذِى هُوَ أَهْلٌ، ثُم يَرْكَعُ رَكْعَتَيْنِ إلاَّ خَرَجَ مِنْ ذُنُوبِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ» .\nقال أبو أمامة: يا عمرو بن عبسة انظر ما تقول أسمعت هذا من رسول الله - ﷺ - أيعطى هذا الرجل كله فى مقامه. قال: فقال عمرو بن عبسة: يا أبا أمامة لقد كبرت سنى ورق عظمى، واقترب أجلى، وما بى من حاجة أن أكذب على الله، وعلى رسوله، لو لم أسمعه من رسول الله - ﷺ - إلا مرة أو مرتين أو ثلاثًا لقد سمعته سبع مرات أو أكثر من ذلك (١) .\nوقد رواه مسلم فىالصلاة عن أحمد بن جعفر المعقرى عن النضر بن محمد عن عكرمة بن عمار عن شداد ويحيى بن ابى كثير، عن أبى أسامة به (٢) .\nوالترمذى والنسائى من طريق معاوية بن صالح، عن ضمرة بن حبيب. زاد النسائى: وسليم بن عامر، ونعيم بن زياد ثلاثتهم: عن أبى أمامة، عن عمرو بن عبسة. قلت: يا رسول الله على من ساعةٍ أقرب من ساعةٍ، الحديث. وقال الترمذى: حسنٌ صحيحٌ.\nزاد النسائى: قلت: يا رسول الله/ كيف الوضوء؟ فذكره.\n_________\n(١) من حديث عمرو بن عبسة فىالمسند: ٤/١١٢.\n(٢) الخبر أخرجه مسلم فى الصلاة (باب الأوقات التى نهى عن الصلاة فيها): مسلم بشرح النووى: ٢/٤٨٠.","vol":"6","page":602},{"text":"ولأبى داود من طريق أبى سلام، عن أبى أمامة عن عمرو بن عبسة: قلت: يا رسول الله أى الليل أسمع؟ قال: «جَوْفُ اللَّيْلِ» الحديث (١) .\n_________\n(١) الخبر أخرجه أبو داود فى الصلاة (باب من رخص فيهما- بعد صلاة العصر- إذا كانت الشمس مرتفعة): سنن أبى داود: ٢/٢٥؛ واقتصر الترمذى على ذكر الدعاء فى جوف الليل وأخرجه فى الدعوات (باب ١١٩): جامع الترمذى: ٥/٥٦٩؛ وأخرجه النسائى فىالطهارة (باب ثواب من توضأ كما أمر): المجتبى: ١/٧٧.","vol":"6","page":603},{"text":"٨٣٧٨ - حدثنا أسود بن عامر، حدثنا أبو بكر بن عياش، عن عاصم، عن شهر بن حوشب، عن أبى أمامة. قال: أتيناه فإذا هو جالس يتفلى فى [جوف] المسجد. قال: فقال: قال رسول الله - ﷺ -: «إِذَا تَوَضَّأَ الْمُسْلِمُ ذَهَبَ الإِثْمُ مِنْ سَمْعِهِ، وَبَصَرِهِ، وَيَدَيْهِ، وَرِجْلَيْهِ» .\nقال: فجاء أبو ظبية، وهو يحدثنا. فقال: ما حدثكم؟ فذكرنا له الذى حدثنا. قال: قال: أجل سمعت عمرو بن عبسة ذكره عن رسول الله - ﷺ -، وزاد فيه. قال: قال رسول الله - ﷺ -: «مَا مِنْ رَجُلٍ يَبِيتُ عَلَى طُهْرٍ، ثُم يَتَعَارّ (١) مِنَ اللَّيْلِ، فَيَذْكُرُ وَيَسْأَلُ الله خَيْرًا مِنْ خَيْرِ الدُّنْيَا وَالآخِرَةِ إلاَّ أَتَاهُ اللهُ إِيَّاهُ» (٢) .\nوللنسائى من حديث ضمرة، وسليم، ونعيم عن أبى أمامة، عن عمرو نحوه (٣) .\n_________\n(١) يتعار: يستيقظ، ولا سكون إلا يقظة مع كلام. النهاية: ٣/٧٨.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/١١٣، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه النسائى فىالصلاة (باب النهى عن الصلاة بعد العصر): المجتبى: ١/٢٢٤.","vol":"6","page":603},{"text":"<span data-type=\"title\" id=toc-3564>(أبو رزين عنه)</span>\nسمعت النبى - ﷺ - يقرأ فى الصبح ﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾ و﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾ . قال: وسمعته يقول: «الْفَلَقُ جَهَنَّم» .","vol":"6","page":604},{"text":"٨٣٧٩ - رواه أبو يعلى عن محمد بن عثمان، عن مغلس الخراسانى، عن أيوب بن يزيد عنه (١) .\n\n<span data-type=\"title\" id=toc-3565>(أبو سلام ممطور الأسود الدمشقى: عن عمرو)</span>\n٨٣٨٠ - قال أبو داود فى الجهاد: حدثنا لوليد بن عتبة الدمشقى، حدثنا الوليد بن مسلم، حدثنا عبد الله بن العلاء بن زبر: أنه سمع أبا سلام. قال: سمعت عمرو بن عبسة يقول: صلى بنا رسول الله - ﷺ - إلى بعير من المغنم، فلما سلم أخذ من [جنب البعير] فقال: «مَا يَحِلّ لِى مِنْ غَنَائِمِكُمْ (٢) وَلا هَذِهِ إلاَّ الْخُمْسَ، وَهُوَ مَرْدُودٌ عَلَيْكُم» (٣) .\n(حديث آخر)\n٨٣٨١ - قال الطبرانى: حدثنا حسنون بن أحمد المصرى، حدثنا صفوان ابن صالح، حدثنا الوليد بن مسلم، حدثنى عبد الله بن أبى العلاء، حدثنى أبو سلام: أنه سمع عمرة بن عبسة. قلت: يا رسول الله أى الليل أسمع دعوة؟ قال: «جَوْفُ اللَّيْلِ» (٤) .\n_________\n(١) الخبر أخرجه ابن مردويه من حديثه وأخرجه ابن أبى حاتم من قوله كما فى فتح القدير للشوكانى: ٥/٥٢١.\n(٢) لفظ المخطوطة: «من مال الله» وباقى الخبر فى لفظه بعض اختلاف لا يغير المعنى.\n(٣) الخبر أخرجه أبو داود (باب فى الإمام يستأثر بشىء من الفىء لنفسه): سنن أبى داود: ٣/٨٢.\n(٤) لم أجده.","vol":"6","page":604},{"text":"(حديث آخر)","vol":"6","page":605},{"text":"٨٣٨٢ - وحدثنا أحمد بن سهل، حدثنا على بن يحيى، حدثنا الوليد بإسناده، عن عمرو: قدمت مكة فسمعت رسول الله - ﷺ - يمر يذكر الله ويهلله، فقلت: ما/ أنت؟ قال: «رَسُولُ اللهِ» . قلت: آللهُ أرسلك؟ قال: «نَعَمْ»، قلت: بماذا؟ قال: «نَعْبُدُ اللهَ وَنَهْجُرُ الأَوْثَانَ وَبِكِسْرِهَا وَبِوَصْلِ الأَرْحَامِ»، قال: فبايعته وقلت: من معك على هذا؟ قال: «حُرٌ وَعَبْدٌ» (١) .\n\n<span data-type=\"title\" id=toc-3566>(أبو ظبية عنه)</span>\n٨٣٨٣ - حدثنا روح، حدثنا عبد الحميد بن بهرام، سمعت شهر بن حوشب، حدثنى أبو ظبية، قال: قال عمرو بن عبسة: سمعت رسول الله - ﷺ - يقول: «أَيَّمَا رَجُلٍ [مُسْلِمٍ] رَمَى بِسَهْمٍ فِى سَبِيلِ الله فَبَلَّغَ مُخْطِئًا أَوْ مُصِيبًا فَلَهُ مِنَ الأَجْرِ كَرَقَهَا أَعْتَقَهَا مِنْ وَلَدِ إِسْمَاعِيل» (٢) .\n(حديث آخر)\n٨٣٨٤ - رواه النسائى فى اليوم والليلة عن هلال بن العلاء، عن أبيه، عن عبيد الله بن عمرو، عن زيد بن أبى أنيسة، عن عاصم.\nومن حديث الأعمش وفطر بن خليفة ثلاثتهم: عن شهر بن حوشب، عن أبى ظبية، عن عمرو: أن رسول الله - ﷺ - قال: «مَنْ\n_________\n(١) لم أقف عليه.\n(٢) من حديث عمرو بن عبسة فى المسند: ٤/١١٣، ما بين المعكوفين استكمال منه.","vol":"6","page":605},{"text":"بَاتَ طَاهِرًا عَلَى ذُكْرٍ لَمْ يَتَعَارّ سَاعَةً مِنَ اللَّيْلِ يَسْأَلُ اللهُ [فِيهَا] حَيْرًا مِنَ الدُّنْيَا وَالآخِرَةِ إلاَّ أَعْطَاهُ إِيَّاهُ» (١) .\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/١٦٤؛ وما بين المعكوفين استكمال من جمع الجوامع كما فى جامع الأحاديث: ٦/٣٠٨.","vol":"6","page":606},{"text":"٨٣٨٥ - وبه مرفوعًا: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ خَرَجَ الإِثْمُ مِنْ سَمْعِهِ وَبَصَرِهِ وَرَأْسِهِ وَرِجْلَيْهِ» (١) .\n\n<span data-type=\"title\" id=toc-3567>(أبو عبد الله الصنابحى عنه)</span>\n٨٣٨٦ - حدثنا محمد بن بكر، أنبأنا عبد الحميد- يعنى ابن جعفر-، حدثنا الأسود بن العلاء، عن حوى: مولى سليمان بن عبد الملك، عن رجل أرسل إليه عمر بن عبد العزيز، وهو أمير المءمنين قال: كيف الحديث الذى حدثتنى عن الصنابحى؟\nقال: أخبرنى الصنابحى أنه لقى عمرو بن عبسة، فقال: هل من حديث عن رسول الله - ﷺ - لا زيادة فيه ولا نقصان؟ قال: نعم. سمعت رسول الله - ﷺ - يقول: «مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ. وَمَنْ رَمَى بِسَهْمٍ فِى سَبِيلِ اللهِ بَلَّغَ أَوْ قَصَّرَ كَانَ عِدْلَ رَقَبَةٍ. وَمَنْ شَابَ شَيْبَةً فِى سَبِيلِ الله كَانَ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» (٢) .\n\n<span data-type=\"title\" id=toc-3568>(أبو عبيدٍ: حاجب سليمان عنه)</span>\nمرفوعًا: فى فضل الوضوء وذهاب الخطايا.\n٨٣٨٧ - رواه الطبرانى من طريق المنهال بن عثمان، عن أيوب ابن موسى عنه. /\n_________\n(١) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/١٦٤.\n(٢) من حديث عمرو بن عبسة فىالمسند: ٤/١١٣.","vol":"6","page":606},{"text":"<span data-type=\"title\" id=toc-3569>(أبو قلابة: عن عمرو بن عبسة)</span>","vol":"6","page":607},{"text":"٨٣٨٨ - حدثنا عبد الرزاق، حدثنا معمر، عن أيوب، عن ابى قلابة، عن عمرو بن عبسة. قال: قال رجلٌ: يا رسول الله ما الإسلام؟ قال: «أَنْ يَسْلَمَ قَلْبُكَ [للهِ ﷿] وَأَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ» .\nقال: فأى الإسلام أفضل؟ قال: «الإِيمَانُ» . قال: ما الإيمان؟ قال: «أَنْ تُؤْمِنَ بِاللهِ وَمَلائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ، وَالْبَعْثِ بَعْدَ الْمَوْتِ» .\nقال: فأى الإيمان أفضل؟ قال: «الْهِجْرَةُ» . قال: فما الهجرة؟ قال: «تِهْجُرُ السُّوء» . قال: فأى الهجرة افضل؟ قال: «الْجِهَادُ» . قال: وما الجهاد؟ قال: «أَنْ تُقَاتِلَ الكُفَّارِ إِذَا لَقِيتَهُمْ» . قال: فأى الجهاد أفضل؟ قال: «مَنْ عُقِرَ جَوَادَهُ وَأُهْرِيقَ دَمُهُ» .\nقال رسول الله - ﷺ -: «ثُمّ عَمَلانِ هُمَا أَفْضَلُ الأَعْمَالِ إلاَّ مَنْ عَمِلَ بِمِثْلِهِمَا: حَجَّةٌ مَبْرُورَةٌ أَوْ عُمْرَةٌ» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-3570>(رجل عنه)</span>\n٨٣٨٩ - حدثنا حسن بن موسى، حدثنا زهير بن معاوية، حدثنا يزيد بن [يزيد بن] جابر، عن رجلٍ، عن عمرو بن عبسة. قال: بينا رسول الله - ﷺ - يعرض خيلًا، وعنده عيينة بن حصن بن حذيفة بن بدر الفزارى. فقال لعيينة: «أَنَا أَبْصَرُ مِنْكَ بِالْخَيْلِ» . فقال عيينة: وأنا أبصر بالرجال منك. قال: «[فَكَيْفَ] ذَاكَ؟» قال: خيار الرجال الذين يضعون أسيافهم، على عواتقهم، ويعرضون رماحهم على مناسج خيولهم من أهل نجد. قال: «كَذَبْتَ. خِيَارُ الرِّجَالِ رِجَالُ أَهْلِ الْيَمَنْ، وَالإيمَانُ\n_________\n(١) من حديث عمرو بن عبسة فى المسند: ٤/١١٤.","vol":"6","page":607},{"text":"يَمَانٍ [،َأَنَا يَمَانٍ]، وَأَكْثَرُ الْقَبَائِلِ يَوْمَ الْقِيَامةِ فى الجَنَّةِ مَذْحِجٌ وَحَضْرَمَوْتٌ مِنْ بَنِى الْحَارِثِ، وَمَا أُبَالِى أَنْ يَهْلِكَ الْحِيَّانِ كِلاهُمَا، فَلاَ قَيْلَ وَلاَ مَلِكَ إلاَّ الله، لَعَنَ الله الْمُلُوكَ الأَرْبَعَةَ: جَمْدَاء وَمَشْرِحَاء وَمَخُوسَاء وَأَبْضَعَةُ، وَأُخْتَهُم الْعَمَرَّدَةَ» (١) تفرد به.\nوقد تقدم من رواية جبير بن نفير، وعبد الرحمن بن عائذ عن عمرو بن عبسة مثله أو نحوه، ورواه الطبرانى بأحسن من هذا السياق من طريق يزيد بن يزيد النسائى عن رجل] يراه بسر بن عبيد الله عنه (٢) .\n_________\n(١) من حديث عمرو بن عبسة فىالمسند: ٤/٣٨٧، وما بين المعكوفات استكمال منه.\n(٢) يرجع إلى الخبر فيما تقدم. وتقدم أيضًا عند الطبرانى كما فى مجمع الزوائد: ١٠/٤٣.","vol":"6","page":608},{"text":"<span data-type=\"title\" id=toc-3571>١٤٠٠- (عمرو بن عبيد الله الحضرمى) </span>(١)\nحليف الأنصار، ويقال: الثقفى. حديثه فى سادس الكوفيين.\n٨٣٩٠ - حدثنا مكى- يعنى/ ابن إبراهيم-، حدثنا الجعد (٢)، عن الحسن ابن عبد الله بن عبيد الله: أن عمرو بن عبيد الله حدثنا. قال: رأيت رسول الله - ﷺ - أكل كتفًا ثم قام فتمضمض، فصلى ولم يتوضأ، تفرد به (٣) .\n_________\n(١) له ترجمة فى أسد الغاية: ٤/٢٥٢؛ والإصابة: ٣/٦؛ وقال ابن عبد البر: عمرو بن عبد الله الأنصار، الاستيعاب: ٢/٥٤١؛ وقال البخارى: لا يصح حديثه، التاريخ الكبير: ٦/٣١٢.\n(٢) فى المسند: «الجعيد بن الحسن»، وهو جعد بن عبد الرحمن بن أبى أوس، ويقال: جعيد»، التاريخ الكبير: ٢/٢٤٠.\n(٣) من حديث عمرو بن عبيد الله فى المسند: ٤/٣٤٧.","vol":"6","page":608},{"text":"<span data-type=\"title\" id=toc-3572>١٤٠١- (عمرو بن عطية) </span>(١)\n٨٣٩١ - روى أبو نعيم من طريق ابن لهيعة، عن سليمان بن عبد الرحمن، عن القاسم بن عبد الرحمن، عن عمرو بن عطية: سمعت رسول الله - ﷺ - يقول: «إِنَّ الأَرْضَ سَتُفْتَحُ عَلَيْكُمْ وَتُكْفَوْنَ الْمُؤنةَ فَلا يَعْجِزُ أَحَدَكُمْ أَنْ يَلْهُو بِأَسْهُمِهِ» (٢) .\n\n<span data-type=\"title\" id=toc-3573>١٤٠٢- (عمرو بن عقبة بن نيار: أبو سعيد الأنصارى) </span>(٣)\nشهد بدرًا.\n٨٣٩٢ - روى له أبو موسى، من طريق مكحول عنه مرفوعًا: «مَنْ صَامَ يَوْمًا فى سَبِيلِ اللهِ بَعُدَ وَجْهُهُ مِنَ النَّارِ مَسِيرَةَ عَامٍ» .\nوقال بعضهم: هو عمرو بن عبسة (٤) .\n\n<span data-type=\"title\" id=toc-3574>١٤٠٣- (عمرو بن أبى عقرب) </span>(٥)\nقال: ما أصبت من عملى الذى بعثنى فيه رسول الله - ﷺ - إلا ثوبين معقدين (٦) كسوتهما مولاى كيسان.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٥٤؛ والإصابة: ٣/٧.\n(٢) الخبر أخرجه الطبرانى فىالكبير من هذا الطريق، المعجم الكبير: ١٧/٤١؛ وقال الهيثمى: رواه الطبرانى عن شيخه بكر بن سهل. قال الذهبى: مقارب الحديث، وقال النسائى: ضعيف، وفيه ابن لهيعة أيضًا. مجمع الزوائد: ٥/٢٦٨.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٥٤، ونقل عن أبى سعيد قومه: أراه عمرو بن عبسة؛ والإصابة: ٣/٧.\n(٤) المرجعان السابقان.\n(٥) له ترجمة فى أسد الغابة: ٤/٢٥٥؛ وأخرجه ابن حجر فى القسمين الثالث والرابع من حرف العين، وقال: تابعى كبير مخضرم، الإصابة: ٣/١١٦، ١١٧؛ وأخرجه البخارى فى التابعين، التاريخ الكبير: ٦/٣٥٦.\n(٦) الثواب المعقد: ضرب من يرود هجر. النهاية: ٣/١١٣.","vol":"6","page":609},{"text":"٨٣٩٣ - رواه أبو موسى من طريق شبابة، عن خالد بن أبى عثمان، عن أيوب وسليط ابنى عبد الله بن يسار عنه.\nورواه حرمى بن حفص، عن خالد، عن ابى أيوب، عن عمرو بن أبى عقرب، عن عتاب بن أسيد وهو أصح (١) .\n\n<span data-type=\"title\" id=toc-3575>١٤٠٤- (عمرو بن أبى عمرو العجلانى) </span>(٢)\nأن رسول الله - ﷺ - نهى أن تستقبل القبلة بالغائط والبول.\n٨٣٩٤ - رواه أبو نعيم من طريق عبد الله بن نافع، عن أبيه، عن عبد الرحمن ابن عمرو عن أبيه، وفى إسناده خلاف (٣) .\n\n<span data-type=\"title\" id=toc-3576>١٤٠٥- (عمرو بن أبى عمرو بن شداد الفهرى) </span>(٤)\nثم من بنى ضبة، ويقال ابن أبى عمير.\nقال الواقدى: شهد بدرًا، وقتل يوم الجمل.\n٨٣٩٥ - روى أبو موسى وأبو عمر من طريق أبى الزبير، عن جابر، عنه مرفوعًا: «لاَ يَزْنِى الزَّانِى حِينَ يَزْنِى وَهُوَ مُؤْمِنٌ» (٥) . /\n_________\n(١) أسد الغابة؛ والإصابة؛ والتاريخ الكبير فى مواطن ترجمته.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٥٥؛ والإصابة: ٣/٨؛ والاستيعاب: ٢/٥٤٢، وقال: عمرو العجلانى.\n(٣) يرجع إليه فى المصادر السابقة؛ وأخرجه الطبرانى فىالكبير وقال: عمرو الأنصارى ثم العجلانى؛ وقال الهيثمى: رواه الطبرانى فى الكبير: ١٧/١٢ وفيه عبد الله بن نافع، وهو ضعيف، مجمع الزوائد: ١/٢٠٥.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٥٦؛ والإصابة: ٣/٨؛ وذكر الاختلاف فى اسمه؛ وأخرجه فىالكنى والاستيعاب: ٢/٥٠٧.\n(٥) المراجع السابقة.","vol":"6","page":610},{"text":"<span data-type=\"title\" id=toc-3577>١٤٠٦- (عمرو بن أبى عمرو المزنى: أبو رافع) </span>(١)\n٨٣٩٦ - روى أبو نعيم من طريق هلال بن [عامر، عن] رافع ابن عمرو، عن أبيه. قال: شهدت خطبة رسول الله - ﷺ - فى حجة الوداع. فأدخلت يدى بين قدميه والنعل، فكأنى أجد بردها. قال: وأنا يومئذ خماسى أو سداسى (٢) .\n\n<span data-type=\"title\" id=toc-3578>١٤٠٧- (عمرو بن عمير بن عدى بن نابى) </span>(٣)\nابن عمرو بن سواد بن غنم، بن كعب بن سلمة: ذكره ابن إسحاق فيمن بايع ليلة العقبة (٤)، ويقال: عامر بن عمير، ويقال: عمارة بن عمير ويقال: غير ذلك.\n٨٣٩٧ - روى له أبو عمر، وأبو نعيم وغيرهما حديثًا واحدًا من طريق حماد ابن سلمة، عن ثابت، عن أبى يزيد المدينى، عنه، قال: تغيب رسول الله - ﷺ - ثلاثة أيام لا يخرج إلا إلى صلاة مكتوبة، فسألناه، فقال: «إِنَّ رَبِّى وَعَدَنِى أَنْ يُدْخِلَ الْجَنَّةَ مِن أُمَّتِى سَبْعِينَ [أَلْفًا بِغَيْرِ] حِسَابٍ، وَإِنِّى سَأَلْتُهُ فِى هَذِهِ الأَيَّامِ الْمَزِيدَ، وَإِنِّى وَجَدْتُ رَبِّى مَاجِدًا كَرِيمًا، أَعْطَانِى بِكُلِّ وَاحِد [من السبعين أَلْفًا] سَبْعِينَ أَلْفًا،\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٥٦؛ والإصابة: ٣/٨؛ وقال ابن عبد البر: عمرو بن رافع المدنى؛ الاستيعاب: ٢/٥٣٤، ونبه ابن فتحون على وهم صاحب الاستيعاب. وقال: إنما هو عمرو والد رافع. تراجع الإصابة.\n(٢) المراجع السابقة.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٥٧؛ والإصابة: ٣/٨.\n(٤) ذكره ابن إسحاق فيمن بايع البيعة فى العقبة الأخيرة. السيرة مع الروض الأنف:\n٢/٢٠٩.","vol":"6","page":611},{"text":"قلتُ: يَا رَبِّ، فَإِنْ لَمْ يَبْلُغْ عَدَدَ أُمَّتِى هَذَا؟ قال: «تُكَمِّلُهم مِنَ الأَعْرَابِ» (١) .\n_________\n(١) أسد الغابة؛ والإصابة؛ والاستيعاب؛ وأورده الهيثمى من حديث عامر بن عمير، وقال: رواه الطبرانى، ورجاله رجال الصحيح غير شيخ الطبرى، واختلف فى اسم الصحابى، فقيل: عمرو ابن عمير، وقيل عمير بن عمرو، وقيل: عمارة بن عمير، وقيل: عمرو بن حازم، وقيل عمرو بن بلال. مجمع الزوائد: ١٠/٤١٠.","vol":"6","page":612},{"text":"<span data-type=\"title\" id=toc-3579>١٤٠٨- (عمرو بن عوف بن زيد بن مليحة) </span>(١)\n[ابن عمرو] بن بكر بن أفرك بن عثمان بن عمرو بن أد بن طابخة بن إلياس ابن مضر بن نزار بن معد بن عدنان: أبو عبد الله المزنى.\nصحابى قديم الإسلام، يقال: إنه هاجر مع رسول الله - ﷺ - إلى المدينة، ويقال: إن أول مشاهده الخندق، وكان من البكائين فى غزوة تبوك، ومات فى زمن معاوية، وكانت لمزينة مجلس بالمدينة، ولم يكن ذلك لأحد من القبائل غيرهم، تفرد به ابنه كثير بن عبد الله ابن عمرو بن عوف، وقد تكلم فيه غير واحدٍ من الأئمة وضعفوه حتى إنه قد صرح بعضهم بتكذيبه، فالله أعلم (٢) .\nلعمرو بن عوف هذا حديث واحد فى مسند ابن عباس عند الإمام أحمد فإنه قال:\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٥٩؛ والإصابة: ٣/٩؛ والاستيعاب: ٢/٥٠٢؛ والتاريخ الكبير: ٦/٣٠٧.\n(٢) كثير بن عبد الله بن عمرو بن عوف: قال أبو طالب عن أحمد: منكر الحديث ليس بشىء، وقال عبد الله بن أحمد: ضرب أبى على حديث كثير بن عبد الله فى المسند ولم يحدثنا عنه، وقال أبو خيثمة: قال لى أحمد: لا تحدث عنه شيئًا، وقال الدورى عن ابن معين: لجده صحبة، وهو ضعيف الحديث، وعن أبى داود: كان أحد الكذابين، وعن الشافعى: ذلك أحد الكذابين، أو أحد أركان الكذاب. تهذيب التهذيب: ٨/٤٢١.","vol":"6","page":612},{"text":"٨٣٩٨ -[حدثنا حسين]، حدثنا أبو أويس، حدثنا كثير بن عبد الله بن عمرو بن عوف المزنى، عن أبيه، عن جده: / أن رسول الله - ﷺ - أقطع بلال بن الحارث [من] معادن القبيلة جلسيها (١) وغوريها، وحيث يصلح الزرع من قدس (٢) ولم يعطه حق مسلم، وكتب له النبى - ﷺ -:\n«بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، هَذَا مَا أَقْطَعَ محمدٌ رسول الله بلالَ ابْنَ الْحَارِثِ [المُزنىّ. أَعْطَاهُ] مَعَادِنَ الْقَبِيلَةِ خَلِسِيَّهَا وَغَوْرِيَّهَا، وَحَيْثُ يَصْلُح الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ» (٣) .\nقال أحمد: وحدثنا حسين، حدثنا أبو أويس، حدثنا ثور بن زيد [مولى الديل]، عن عكرمة، عن ابن عباس، عن النبى - ﷺ - مثله (٤) .\nوهكذا رواه أبو داود فى الخراج، عن العباس بن محمد بن حاتم، وغيره جميعًا عن الحسين بن محمد عن أبى أويس به.\nوعن محمد بن النضر، سمعت الحنينى- يعنى إسحاق بن إبراهيم- قال: قرأته غير مرة- يعنى كتاب قطيعة النبى - ﷺ - وعن القعنبى، عن مالك، عن ربيعة عن غير واحدٍ: أن النبى - ﷺ - أقطع بلال بن الحارث فذكره مختصرًا، قال: سمعت. أو كذلك رواه أبو\n_________\n(١) الجلس: كل مرتفع من الأرض، ويقال لنجد: جلس أيضًا، وجلس يجلس فهو جالس إذا أتى نجدًا، ومعادن القبيلة- بالقاف- وهى ناحية قرب المدينة، وقيل: هى من ناحية الفرع. النهاية: ١/١٧١.\n(٢) قدس: بضم القاف وسكون الدال جبل معروف، وقيل: هو الموضع المرتفع الذى يصلح للزراعة، النهاية: ٣/٢٣٤.\n(٣) من حديث عبد الله بن عباس بن عبد المطلب فى المسند: ١/٣٠٦، وما بين المعكوفات استكمال منه.\n(٤) المرجع السابق، وما بين المعكوفين استكمال منه.","vol":"6","page":613},{"text":"أويس مختصرًا، عن أبيه، عن ثور بن زيدٍ، وعن عمه موسى بن يسار جميعًا عن عكرمة، عن ابن عباس (١) .\n(حديث آخر)\n_________\n(١) طرق الخبر رواها جميعًا أبو داود فى باب واحد (باب فى اقطاع الأرضين): سنن أبى داود: ٣/١٧٢.","vol":"6","page":614},{"text":"٨٣٩٩ - رواه الترمذى عن زياد بن أيوب، عن أبى عامر العقدى، وابن ماجه، عن أبى بكر بن أبى شيبة، عن خالد بن مخلد كلاهما: عن كثير بن عبد الله ابن عمرو بن عوف، عن أبيه، عن جده، عن النبى - ﷺ -. قال: «إِنَّ فى الْجُمُعَةِ سَاعَةٌ لاَ يَسْأَلُ اللهَ الْعَبْدُ فِيهَا شَيْئًا إِلاَّ آتَاهُ [الله إِيَّاهُ» . قالوا: يا رسول الله أية ساعة هى؟ قال: «حِينَ تُقَامُ الصَّلاةُ إلى الإِنْصِرَاف] . وقال الترمذى: حسنٌ غريبٌ (١) .\n(حديث آخر)\n٨٤٠٠ - رواه الترمذى عن مسلم بن عمرو، عن عبد الله بن نافع، وابن ماجه، عن أبى مسعودٍ: محمد بن عبد الله بن عبيد، عن محمد بن خالد بن عثمة. كلاهما: عن كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده: أن رسول الله - ﷺ - كبر فى العيدين: فى الأولى سبعًا قبل القراءة. وفى الآخرة خمسًا قبل القراءة.\n_________\n(١) الخبر أخرجاه فى الصلاة فى باب (ما جاء فى الساعة التى ترجى فى يوم الجمعة): جامع الترمذى: ٢/٣٦١؛ وسنن ابن ماجه: ١/٣٦٠؛ وما بين المعكوفين استكمال من الأول.","vol":"6","page":614},{"text":"ثم قال الترمذى: حسن، وهو أحسن شىء فى هذا الباب، والعمل على هذا عند أهل العلم من الصحابة وغيرهم (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجاه فى الصلاة: الترمذى (باب ما جاء فى التكبير فى العيدين): جامع الترمذى: ٢/٤١٦؛ وابن ماجه (باب ما جاء فى كم يكبر الإمام فى صلاة العيدين): سنن ابن ماجه: ١/٤٠٧.","vol":"6","page":615},{"text":"٨٤٠١ - رواه الترمذى فى الأحكام، عن الحسن بن على الخلال، عن أبى عامر القعدى، وابن ماجه، عن أبى بكر بن أبى شيبة، / عن خالد بن مخلد (١) كلاهما: عن كثير بن عبد الله بن عوف، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ. إلاَّ صُلْحًا حَرَّمَ حَلالًا، أَوْ أَحَلَّ حَرَامًا [والمسلمون على شُروطهم إلاَّ شَرْطًا حَرَّمَ حَلالًا، أَوْ أَحَلَّ حَرَامًا» .\nوقال الترمذى: حسن صحيح (٢) .\n(حديث آخر)\n٨٤٠٢ - رواه الترمذى، عن عبد الله بن عبد الرحمن، عن محمد بن عيينة، عن مروان بن معاوية، وابن ماجه: عن أبى بكر بن أبى شيبة: حدثنا زيد بن الحباب، وعن محمد بن يحيى، عن إسماعيل بن أبى أويس ثلاثتهم: عن كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده: أن رسول الله - ﷺ - قال لبلال بن\n_________\n(١) لفظ المخطوطة: «محمد بن خالد بن عتبة»، والتصويب من ابن ماجه ومن تحفة الأشراف: ٨/١٦٦.\n(٢) الخبر أخرجاه فى الأحكام: الترمذى (باب ما ذكر عن النبى - ﷺ - فى الصلح بين الناس): جامع الترمذى: ٣/٦٢٥؛ وما بين المعكوفين استكمال منه؛ وابن ماجه فى (باب الصلح): سنن ابن ماجه: ٢/٧٨٨.","vol":"6","page":615},{"text":"الحارث «اعْلَمْ» . قال: ما أعلم يا رسول الله؟ [قال: «اعْلَمْ يَا بِلالُ» . قال: ما أعلم يا رسول الله؟] قال: «أَنَّهُ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِى قَدْ أُمِيتَتْ بَعْدِى كَانَ لَهُ مِنَ الأَجْرِ مِثْلَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْقَصُ مِنْ أُجُورِهِم شَيْئًا، وَمَنْ ابْتَدَعَ بِدْعَةَ ضَلالَةٍ لاَ يَرْضَاهَا اللهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِثْلُ آثَام مَنْ عَمِلَ بِهَا لا يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِ النَّاسِ شَيْئًا» .\nوقال الترمذى: حسن صحيح (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه الترمذى فى العلم (باب ما جاء فى الأخذ بالنسة واجتناب البدع وما بين يدينا من جامع الترمذى: ٥/٤٥ أنه قال: حسن، فقط؛ وأخرجه الترمذى فى المقدمة) باب ما جاء فى إحياء سنة قد أميتت): سنن الترمذى: ١/٧٦.","vol":"6","page":616},{"text":"٨٤٠٣ - قال الترمذى: حدثنا عبد الله بن عبد الرحمن، أنبأنا إسماعيل بن\nابى أويس، حدثنى كثير بن عبد الله، عن عمرو بن عوف ابن زيد بن\nملحة، عن أبيه. عن جده: أن رسول الله - ﷺ - قال: «إِنَّ الدِّينَ لَيَأْرِزُ (١)\nإلى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إلَى جُحْرِهَا، وَلَيَعْقِلَنَّ (٢) الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الأُرْوِيَّةِ (٣) مِن رَأْسِ الْجَبَلِ. إنَّ الدِّينَ بَدَأَ غَرِيبًا، وَيَعُودُ غَرِيبًا، فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفِسَدَ النَّاس مِنْ بَعْدِى مِنِ سُنَّتِى» . ثم قال: هذا حديث حسن [صحيح] (٤) .\n_________\n(١) يأرز: ينضم إليها ويجتمع بعضه إلى بعض فيها. النهاية: ١/٢٤.\n(٢) ليعلقن الدين من الحجاز: أى ليتحصن ويعتصم ويلتجئ كما يلتجىء الوعل إلى رأس الجبل.\n(٣) الأروية: وجمع الكثرة منها أروى، وتجمع على أراوى وهى الأيائل وقيل: غنم الجبل. النهاية: ١/٢٨.\n(٤) الخبر أخرجه الترمذى فى الإيمان (باب ما جاء أن الإسلام بدأ غريبًا وسيعود غريبًا): جامع الترمذى: ٥/١٨، وما بين المعكوفين استكمال منه.","vol":"6","page":616},{"text":"(حديث آخر)","vol":"6","page":617},{"text":"٨٤٠٤ - رواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن خالد ابن مخلد، عن كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «رَحِمَ اللهُ الأَنْصَارَ، وَأَبْنَاءَ الأَنْصَارِ، وَأَبْنَاءَ أَبْنَاءِ الأَنْصَارِ» (١) .\n(حديث آخر)\nبإسناد الذى قبله: «الْعَجْمَاءُ جَرْحُهَا جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ» (٢) .\n٨٤٠٥ - رواه الطبرانى: «وَفِى الرِّكَازِ الْخُمْسُ» (٣) .\n(حديث آخر)\n٨٤٠٦ - رواه ابن ماجه: عن إبراهيم بن منذر الحزامى، عن إبراهيم بن على الرافعى، عم كثير بن عبد الله، عن أبيه، عن جده: أن رسول الله - ﷺ - كبَّرَ خمسًا (٤) .\n_________\n(١) الخبر أخرجه ابن ماجه فى المقدمة (فضل الأنصار): سنن ابن ماجه: ١/٥٨؛ وفى الزوائد: إسناده ضعيف.\n(٢) الخبر أخرجه ابن ماجه فى الديات (باب الجبار) وفى الزوائد: فى إسناده كثير ابن عبد الله ضعفه أحمد وابن معين، وقال أبو داود: كذاب، وقال الإمام الشافعى: هو ركن من أركان الكذب، وقال: ابن عبد الله مجمع على ضعفه، سنن ابن ماجه: ٢/٨٩١.\n(٣) الخبر أخرجه ابن أبى شيبة من حديثه، مصنف ابن أبى شيبة: ٣/٢٢٥.\n(٤) الخبر أخرجه ابن ماجه فى الجنائز (باب ما جاء فيمن كبر خمسًا): سنن ابن ماجه: ١/٤٨٣ وضعف فىالزوائد إسناده، وأضاف إلى ما سبق أن ابن حبان قال: روى عن أبيه عن جده نسخة موضوعة، وقال ابن عبد البر: مجمع على ضعفه- يعنى كثير ابن عبد الله - ثم قال: والراوى عنه إبراهيم بن على ضعفه البخارى وابن حبان ورماه بعضهم بالكذب.","vol":"6","page":617},{"text":"رواه الطبرانى/ عن العباس بن الفضل، عن إبراهيم بن المنذر به، وقال: كبر على النجاشى خمسًا (١) .\n(حديث آخر)\n_________\n(١) قال الهيثمى: قلت رواه ابن ماجه خلا ذكر النجاشى؛ رواه الطبرانى فى الكبير والأوسط، وكثير ضعيف، مجمع الزوائد: ٣/٣٨.","vol":"6","page":618},{"text":"٨٤٠٧ - رواه ابن ماجه، عن إبراهيم بن المنذر، عن أبى الجعد: عبد الرحمن ابن عبد الله، عن كثير بن عبد الله، عن أبيه، عن جده، عن النبى - ﷺ -: «يُبْدَأُ بِالْخَيْلِ يَوْمَ وِرْدِهَا» (١) .\n(حديث آخر)\n٨٤٠٨ - قال ابن ماجه: حدثنا على بن ميمون الرقى، حدثنا أبو يعقوب الحنينى، حدثنا كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «لاَ تَقُومُ السَّاعَةُ حَتّى تَكُونَ أَدْنَى مَسَالِح (٢) المُسْلِمينَ بِبَوْلاَءٍ» .\nثم قال: «يَا عَلِىَّ، يَا عَلُّى، يَا عَلِىُّ» . قال: بأبى وأمى. قال: «إِنَّكُمْ سَتُقَاتلُونَ بَنِى الأّصْفَر، وَيُقَاتِلُهُمْ الَّذيِنَ مِنْ بَعْدِكُمْ حَتَّى تَخْرُجَ إِلَيْهِمْ رُوَقَهُ (٣) الإْسْلاَمِ: أَهْلُ الْحِجَازِ الَّذيَنَ لاَ يَخَافُونَ فى اللهِ لَوْمَةَ لاَئِمٍ، فَيَفْتَحُونَ الْقُسْطَنْطِينِيَّةَ بِالْتَّسْبِيحِ وَالتَّكْبِيرِ، فَيُصِيبُونَ غَنَائِمَ لَمْ\n_________\n(١) الخبر أخرجه ابن ماجه فى الرهون (باب قسمة الماء) وفى الزوائد: فى إسناده عمرو بن عوف، ضعيف، وفيه حفيده كثير بن عبد الله، ثم ذكر أقوال الأئمة فيه كما سبق، سنن ابن ماجه: ٢/٨٣٠.\n(٢) المسالح: جمع المسلحة، وهى القوم الذين يحفظون الثغور من العدو وسموا مسلحة، لأنهم يكونون ذوى سلاح، أو لأنهم يسكنون المسلحة وهى كالثغر والمرقب يكون فيه أقوام يرقبون العدو لئلا يطرقهم على غفلة. النهاية: ٢/١٧٤.\n(٣) روقة الإسلام: خيارهم وسراتهم. النهاية: ٢/١١٢.","vol":"6","page":618},{"text":"يَصِيبُوا مثْلهَا، حَتَّى يَقْتَسمُوا بِالأَتْرسة، فَيَأْتِى آتٍ، فَيَقُولُ: إِنَّ الْمَسِيحَ قَدْ خَرَجَ فى بِلاَدِكُمْ أَلاَ وَهَى كِذْبَةٌ، فَالآخِذُ نَادِمٌ وَالْتَارِكُ نَادِمٌ» (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه ابن ماجه (باب الملاحم): سنن ابن ماجه: ١٢/١٣٧١ وضعف فى الزوائد إسناده بما سبق ذكره","vol":"6","page":619},{"text":"٨٤٠٩ - قال البزار: حدثنا على بن سهلٍ المدائنى، حدثنا عبد الله بن نافع، حدثنا كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده، عن النبى - ﷺ -: أنه كان يأمر بزكاة الفطر يوم الفطر قبل الصلاة (١) ويتلو هذه الآية ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى، وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى﴾ .\nثم قال: لا يروى إلا بهذا الإسناد (٢) .\n(حديث آخر)\n٨٤١٠ - وقال البزار: حدثنا محمد بن المؤمل بن الصباح، حدثنا محمد ابن خالد، حدثنا كثير بن عبد الله بن عمرو بن عوفٍ، عن أبيه، عن جده، قال: فرض رسول الله - ﷺ -: الزكاة على المسلمين صاعًا من تمرٍ، أو صاعًا من زبيبٍ، أو صاعًا من شعيرٍ، أو صاعًا من أقط (٣) .\n_________\n(١) لفظ البزار: قبل أن يصلى العيد.\n(٢) الآيتان ١٤، ١٥ من سورة الأعلى. والخبر أخرجه البزار كما فى كشف الأستار: ١/٤٢٩؛ وقال الهيثمى: فيه كثير بن عبد الله، وهو ضعيف، مجمع الزوائد: ٣/٨٠.\n(٣) كشف الأستار: ١/٤٢٩؛ وقال الهيثمى: فيه كثير بن عبد الله، وهو ضعيف، مجمع الزوائد: ٣/٨٠.","vol":"6","page":619},{"text":"(حديث آخر)","vol":"6","page":620},{"text":"٨٤١١ - قال البزار: حدثنا عمرو بن على، حدثنا محمد بن خالد بن عثمة، حدثنا كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده: سمعت رسول الله - ﷺ -[يقول]: «إِنِّى أَخَافُ عَلَى أُمَّتِى مِنْ ثَلاثٍ: مِنْ زَلَّةِ عَالِمٍ، وَ[مِنْ] هَوًى مُتَّبَعٍ، وَمِنْ حُكْمٍ جَائِرٍ» (١) .\n(حديث آخر)\n٨٤١٢ - قال البزار بإسناده الذى قبله، قال: حث رسول الله - ﷺ - على الصدقة، فقام علبة بن زيد، فقال: / يا رسول الله ما عندى إلا عرضى، فأشهدك أنى قد تصدقت بعرضى على من ظلمنى، ثم جلس فقال رسول الله - ﷺ -: «أَيْنَ عُلْبَةُ بنُ زَيْدٍ» مرتين أو ثلاثًا، فقام، قال له: «أَنْتَ الْمُتَصَدِّقُ بِعِرْضِكَ؟ فَإِنَّ اللهَ قَدْ قَبِلَ ذَلِكَ مِنْكَ» (٢) .\n(حديث آخر)\n٨٤١٣ - وبه: «السَّاعَةُ الَّتِى تُرْجَى يَوْمَ الْجُمُعَةِ مِنْ حِينَ يَخْرُجُ الإِمَامُ إلىَ أَنْ يَفْرُغَ مِنَ الْخُطْبَةِ» (٣) .\n٨٤١٤ - وبه: «مَنْ شَهَرَ عَلَيْنَا الْسِّلاحَ فَلَيْسَ مِنَّا» (٤) .\n٨٤١٥ - وبه: «مَنْ أَحْيَا مَوَاتًا مِنَ الأَرْضِ فى غِيْرِ حَقِّ مُسْلِمٍ\n_________\n(١) كشف الأستار: ١/١٠٣ وما بين المعكوفات استكمال منه؛ وقال الهيثمى: فيه كثير بن عبد الله، وهو متروك، قد حسن له الترمذى؛ مجمع الزوائد: ١/١٨٧.\n(٢) كشف الأستار: ١/٤٥٥؛ وقال الهيثمى: فيه كثير بن عبد الله، وهو ضعيف، مجمع الزوائد: ٣/١١٤.\n(٣) يرجع إلى أحاديث الباب فى مجمع الزوائد: ٢/١٦٧.\n(٤) كشف الأستار: ٤/١١٩؛ وقال الهيثمى: فيه كثير بن عبد الله، وهو ضعيف عند الجمهور، وحسن الترمذى حديثه، مجمع الزوائد: ٧/٢٩١.","vol":"6","page":620},{"text":"فَهُوَ لَهُ وَلَيْسَ لِعَرَقِ ظَالِمٍ حَقٌ والْمُسْلِمُونَ عَلَى شُرُوطِهِمْ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه كثير بن عبد الله، وهو ضعيف، مجمع الزوائد: ٤/١٥٧.","vol":"6","page":621},{"text":"٨٤١٦ - وبه: «ثَلاثٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ لاَ يَدَعُهَا النَّاسُ: الطَّعْنُ فى النَّسَبِ، والْنِّيَاحَةُ، وَقَوْلُهم مُطِرْنَا بِنَوْء كذا، أَوْ نَجْمِ كَذَا» (١) .\n٨٤١٧ - وبه: «لاَ تَلَقَّوْا الْجَلَبَ، وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ» (٢) .\n(حديث آخر)\n٨٤١٨ - قال البزار: حدثنا الحسن بن الصباح، حدثنا إسحاق بن إبراهيم الحنينى، حدثنا كثير بن عبد الله بن عمرو بن عوفٍ، عن أبيه، عن جده: أن رسول الله - ﷺ - أمرنا بالإثمد عند النوم، وقال رسول الله - ﷺ -: «إِنَّ الإِسْلامَ بَدَأَ غَرِيبًا، وَسَيَعُودُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ» (٣) .\n(حديث آخر)\n٨٤١٩ - قال البزار، حدثنا عبد الله بن شبيب، حدثنا إسماعيل بن عبد الله، حدثنا كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده، قال: كنا مع رسول الله - ﷺ - حين قدم المدينة، فصلى نحو بيت المقدس سبعة عشر شهرًا ثم حولت إلى الكعبة (٤) .\n_________\n(١) أورده السيوطى فى جمع الجوامع: ٢/١٣١٨ وعزاه إلى البزار، وقال الهيثمى: رواه البزار والطبرانى فى الكبير، وفيه كثير بن عبد الله المزنى، وهو ضعيف، مجمع الزوائد: ٣/١٣.\n(٢) كشف الأستار: ٢/٨٩؛ وقال الهيثمى: وفيه كثير بن عبد الله بن عمرو بن عوف، وهو متروك: ٤/٨٢.\n(٣) قال البزار: لم يرو عن عمرو إلا ابنه، كشف الأستار: ٤/٩٩.\n(٤) قال البزار: كثير بن عبد الله لم يرو عنه غير ابنه، وقد روى أحاديث لم يشاركه فيها أحد؛ كشف لاأستار: ١/٢١٠؛ وقال الهيثمى: رواه البزار والطبرانى فى الكبير، وكثير ضعيف، وقد حسن الترمذى حديثه، مجمع الزوائد: ٢/١٣.","vol":"6","page":621},{"text":"(حديث آخر)","vol":"6","page":622},{"text":"٨٤٢٠ - قال الطبرانى: حدثنا على بن المبارك الصنعانى، حدثنا إسماعيل ابن أبى أويس، حدثنى كثير بن عبد الله بن عمرو بن عوف ابن زيد بن ملحة المزنى، عن أبيه، عن جده: أن رسول الله - ﷺ - كان قاعدًا معهم، فدخل بيته، فقال: «ادْخُلُوا عَلَىَّ، وَلا يَدْخُلُ عَلَىَّ إلاَّ قُرَشِىٌّ» . قال: فتسللت فدخلت، فقال: «[يَا مَعْشَرَ قُرَيْش] هَلْ مَعَكُمْ غَيْرُكُم؟» . فقالوا: [نخبرك يا رسول الله بأبائنا أنت وأمهاتنا] معنا ابن أختنا والمولى، فقال: «مَوْلَى الْقَوْمِ مِنْهُمْ، وَحَلِيفُهُمْ مِنْهُمْ، وابْنُ أُخْتِهِمْ مِنْهُم» .\nثم قال: «يَا مَعْشَرَ قُرَيْشٍ إِنَّكُمْ الْوُلاةُ بَعْدِى لِهَذَا الأَمْرِ ﴿فَلا تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ، وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا﴾ (١) الآية. وقال: ﴿وَمَا أُمِرُوا إِلاَّ لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ﴾ (٢) . الآية.\n«يَا مَعْشَرَ قُرِيْشٍ احْفَظُونِى فى أَصْحَابِى، وَأَبْنَائِهِمْ، وَأَبْنَاءِ أَبْنَائِهِمْ، / رَحِمَ اللهُ الأَنْصَارَ، وَأَبْنَاءَ الأَنْصَارِ، وأَبْنَاءَ أَبْنَاءِ الأَنْصَارِ» (٣) .\n٨٤٢١ - وبه: أن رسول الله - ﷺ - قال: «لَتَسْلُكُنَّ سُنَنَ مَنْ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِ، وَلَتَأْخُذُنَّ [بِمِثْلِ] أَخْذِهِمْ: إِنْ شِبْرًا فَشِبْرٌ، وَإِنْ ذِرَاعًا فَذِرَاعٌ، وَإِنْ بَاعً فَبَاعٌ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ دَخَلْتُمْ فِيهِ.\nأَلا إِنَّ بَنِى إِسْرَائِيلَ افْتَرَقَتْ عَلَى مُوسَى سَبْعِينَ فِرْقَةً، كُلُّهَا ضَالَّةٌ إلاَّ وَاحِدَةً. الإِسْلامَ، وَجَمَاعَتَهُمْ، [ثُم إِنَّها افترقت عَلَى عيسى إحْدَى\n_________\n(١) الآيتان: ١٠٢، ١٣١ من سورة آل عمران، وفى المجمع: الآية ١٠٥: ﴿ولا تكونوا كالذين تفرقوا. .﴾ الآية.\n(٢) الآية ٥ من سورة البينة.\n(٣) قال الهيثمى: رواه الطبرانى، وفيه كثير بن عبد الله بن عمرو المزنى، وهو ضعيف، وقد حسن له الترمذى، وبقية رجاله ثقات، مجمع الزوائد: ٥/١٩٤.","vol":"6","page":622},{"text":"وَسَبْعِينَ فِرْقَةً. كُلُّهَا ضَالَّةٌ إلاَّ وَاحِدَةٌ: الإِسْلامَ وَجَمَاعَتَهُمْ]، ثُمّ إِنَّكُم تَكُونُونَ عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَة كُلُّهَا ضَالَّةٌ إلاَّ وَاحِدَةٌ: الإِسْلامَ وَجَمَاعَتَهُمْ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى. وفيه كثير بن عبد الله، وهو ضعيف. وقد حسن الترمذى له حديث. وبقية رجاله ثقات. مجمع الزوائد: ٧/١٦٠ وقد أورد فى أوله قصة نزول جبريل ﵇.","vol":"6","page":623},{"text":"٨٤٢٢ -[وبه:] غزونا مع رسول الله - ﷺ - أول غزاةٍ غزاها بالأبواء (١) حتى إذا كنا بالروحاء (٢) نزل بعرق الظبية (٣)، فصلى، ثم قال: «هَذَا مِنْ جِبَالِ الجَنَّةِ. اللَّهُمَّ بَارِكْ فِيهِ، وَبَارِكْ لأَهْلِهِ فِيهِ» . وقال: «لِلْرَّوْحَاءِ هَذِهِ سَجَاسِجُ (٤) وَادٍ مِنْ أَوْدِيَةِ الجَنَّةِ، لَقَدْ صَلَّى فِى هَذَا الْمَسْجِدِ قَبْلِى سَبْعُونَ نَبِيًا، وَلَقَدْ مَرَّ بِهِ مُوسَى عَلَيْهِ عَبَاءَتَانِ قَطْوَانِيَّتَيْنِ عَلَى نَاقَةٍ وَرْقَاءَ فى سَبْعِين ألْفًا مِنْ بَنِى إِسْرَائِيلَ حَاجِّينَ البيتَ الْعَتِيق. وَلا تَقُومُ السَّاعَةُ حَتَّى يَمُرَّ بِهِ عِيسَى بْنُ مَرْيَمَ عَبْدُ اللهِ وَرَسُولِه حَاجًّ أَوْ مُعْتَمِرًا، أَوْ يَجْمَعُ اللهُ لَهُ ذَلِكَ» (٥) .\n_________\n(١) الأبواء: قرية من أعمال الفرع من المدينة. بينها وبين الجحفة مما يلى المدينة ثلاثة وعشرون ميلًا. معجم البلدان: ١/٧٩.\n(٢) الروحاء: من عمل الفرع على نحو أربعين يومًا. معجم البلدان: ٣/٧٦.\n(٣) عرق الظبية: هو من الروحاء على ثلاثة أميال مما يلى المدينة. معجم البلدان: ٤/٨٥.\n(٤) سجاسج: جمع سجسج، وهو الأرض ليست بصلبة ولا سهلة. النهاية: ٢/١٤٨.\n(٥) قال الهيثمى: رواه الطبرانى من طريق كثير بن عبد الله المزنى، وهو ضعيف عند الجمهور، وقد حسن الترمذى حديثه، وبقية رجاله ثقات، مجمع الزوائد: ٦/٦٨؛ وقد مر ذكر أقوال الأئمة فى كثير بن عبد الله، وقد قال ابن حبان: يروى عن أبيه عن جده نسخة موضوعة، لا يحل ذكرها فى الكتب، ولا الرواية عنه إلا على جهة التعجب. المجرومين: ٢/٢٢١.","vol":"6","page":623},{"text":"٨٤٢٣ - وبه: «لاَ جَلَبَ، وَلاَ جَنَبَ، وَلاَ اعْتِرَاضَ، وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ» (١) .\n٨٤٢٤ - وبه: «أَرْبَعَةُ أَجْبَالٍ مِنْ أَجْبَالِ الجَنَّةِ: أُحُدٌ، وَطَيْبَةٌ، وَالطُّورُ، وَلُبْنَانُ، وَأَرْبَعَةُ أَنْهَارٍ مِنَ أَنْهَارِ الجَنَّةِ: المِّيلُ، وَالْفُرَاتُ، وَسَيْحَانُ وَجَيْحَانُ، وأَرْبَعَةُ مَلاحِمَ مِنْ مَلاحِمِ الجَنَّةِ: بَدرٌ، وَأُحُدٌ، وَالْخَنْدَقُ وَحُنَيْنٌ» (٢) .\n٨٤٢٥ - وبه: أن رسول الله - ﷺ - أذن بقطع المسد والقائمتين والمتخذة عصا للدابة (٣) .\n(حديث آخر)\n٨٤٢٦ - قال الطبرانى: حدثنا إبراهيم بن دحيم، حدثنى أبى، حدثنا مروان ابن معاوية، عن كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «لاَ إِسْلاَلَ (٤)، وَلاَ غُلُولَ،\n_________\n(١) رواه البزار من طريق كثير بن عبد الله، مجمع الزوائد: ٤/٨٢؛ وأخرجه الطبرانى كما فى جمع الجوامع من حديث كثير بن عبد الله عن أبيه عن جده، جامع الأحاديث: ٧/٣٤٧.\n(٢) أورده السيوطى وعزاه إلى الطبرانى وابن عدى وابن مردويه وابن عساكر عن كثير ابن عبد الله ابن عمرو بن عوف المزنى عن أبيه عن جده وقال: أورده ابن الجوزى فى الموضوعات وقال: لا يصح، كثير كذاب وأعاد كلام ابن حبان عنه؛ جمع الجوامع: ١/٩١٠؛ وقال الهيثمى: رواه الطبرانى فى الكبير، وفيه كثير بن عبد الله، وهو ضعيف، مجمع الزوائد: ٤/١٤.\n(٣) المسد: الحبل المفتول من نبات أو لحاء شجرة، وقيل مرور البكرة التى تدور عليه، النهاية: ٤/٩٤؛ وقال الهيثمى: رواه الطبرانى فى الكبير، وفيه كثير بن عبد الله المزنى، وهو متروك، مجمع الزوائد: ٣/٣٠٤.\n(٤) الإسلال: السرقة الخفية، ويقال: الإسلال القارة الظاهرة، ويقال: سل السيوف. النهاية: ٢/١٧٦.","vol":"6","page":624},{"text":"وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَة» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه كثير بن عبد الله المزنى، وهو ضعيف، وقد حسن الترمذى حديثه، وبقية رجاله ثقات. مجمع الزوائد: ٥/٣٣٩.","vol":"6","page":625},{"text":"٨٤٢٧ - وبه: «لاَ غَصْبَ وَلاَ نُهْبَة» (١) .\n٨٤٢٨ - وبه: «مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ [يَوْمَ الْقِيَامَةِ]، لاَ يَقْبَلُ [الله] مِنْهُ صَرْفًا وَلا عَدلًا. وَمَنْ أَحْدَثَ حَدَثًا/ أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لاَ يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلاَ عَدْلًا» (٢) .\n٨٤٢٩ - وبه: «مَنْ غَيَّرَ تُخُومَ الأَرْضِ، فَعَلَيْهِ لَعْنَةُ [اللهِ] وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لاَ يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلاَ عَدْلًا» (٣) .\n٨٤٣٠ - وبه: قال عمرو بن عوف: حفظت عن رسول الله - ﷺ - اثنى عشر أصلًا من أصول الدين (٤) .\n(حديث آخر)\n\n٨٤٣١ - قال الطبرانى: حدثنا مسعدة بن سعد العطار، حدثنا إبراهيم بن المنذر الحزامى، حدثنا العباس بن أبى سلمة، حدثنا كثير ابن عبد الله بن عمرو بن عوف، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: «إِنَّ مِنَ الشِّعْرِ حِكْمَةً» (٥) .\n_________\n(١) عزاه السيوطى إلى الطبرانى من حديث كثير بن عبد الله عن أبيه عن جده. جمع الجوامع كما فى جامع الأحاديث: ٧/٣٧٩.\n(٢) قال الهيثمى: رواه الطبرانى، وفيه كثير بن عبد الله، والجمهور على تضعيفه، وقد حسن الترمذى له حديثًا، مجمع الزوائد: ٦/٢٨٥، وما بين المعكوفات استكمال منه.\n(٣) قال الهيثمى: رواه الطبرانى فى الكبير، وفيه كثير بن عبد الله، وقد أجمع على ضعفه إلا الترمذى حسن بعض حديثه، مجمع الزوائد: ٤/١٦٠، ١٧٦.\n(٤) قال الهيثمى: فى إسناده كثير بن عبد الله، وهو ضعيف الحديث: ١/٣٤.\n(٥) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وفيه كثير بن عبد الله بن عوف، ضعفه الجمهور، وحسن الترمذى حديثه، وبقية رجاله ثقات، مجمع الزوائد: ٨/١٢٣.","vol":"6","page":625},{"text":"(حديث آخر)","vol":"6","page":626},{"text":"٨٤٣٢ - قال الطبرانى: حدثنا مسعدة، حدثنا إبراهيم بن المنذر، حدثنا ابن أبى نوفل، عن إبراهيم بن عبد الله، عن كثير بن عبد الله، عن أبيه، عن جده: أن رسول الله - ﷺ - سمع رجلا يقول: هاكها خضرة، فقال: «يَا لَبَّيْكَ نَحْنُ أَخَذْنَا فَأْلَكَ مِنْ فِيكَ، اخْرُجُوا بِنَا إلى خَضِرَةٍ»، فخرجوا إليها فما سل فيها سيف (١) .\nقال: غزونا مع رسول الله - ﷺ -[عام] الفتح، ونحن ألف ونيفٌ ففتح الله له مكة، وحُنينًا، حتى إذا كنا بين حنين والطائف أبصر شجرة كان يناط بها السلاح، فكان يقال لها ذات أنواط (٢)، وكانت تعبد من دون الله، فلما رآها رسول الله - ﷺ - انصرف عنها فى يوم صائف إلى ظل هو أدنى منها، فقال رجل: يا رسول الله اجعل لنا ذات أنواطٍ كما لهؤلاء ذات أنواط.\nفقال رسول اله - ﷺ -: «إِنَّهَا السَّنَنُ قُلْتُمْ- وَالَّذِى نَفْسِى بِيَدِهِ- كَمَا قَالَتْ بَنُو إسْرَائِيلَ لِمُوسَى ﴿اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ﴾ (٣) قال: ﴿أَغَيْرَ اللَّهِ أَبْغِيكُمْ إِلَهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ﴾» (٤) .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الكبير والأوسط، وكثير بن عبد الله ضعيف جدًا وقد حسن الترمذى فى حديثه، وبقية رجاله ثقات، مجمع الزوائد: ٥/١٠٦.\n(٢) يناط بها السلاح: أى يعلق بها، وذات أنواط: اسم شجرة بعينها كانت للمشركين ينوطون بها سلاحهم ويعكفون عليها. النهاية: ٤/١٨٢.\n(٣) الآية ١٣٨ سورة الأعراف.\n(٤) الآية ١٤٠ سورة الأعراف. وقال الهيثمى: رواه الطبرانى، وفيه كثير بن عبد الله، وقد ضعفه الجمهور، وحسن الترمذى حديثه، مجمع الزوائد: ٧/٢٤.","vol":"6","page":626},{"text":"(حديث آخر)","vol":"6","page":627},{"text":"٨٤٣٣ - قال الطبرانى: حدثنا محمد بن على بن حبيب الطرائفى الرقى، حدثنا محمد بن سلام التيمى، حدثنا إسحاق بن إبراهيم الحنينى، عن كثير بن عبد الله، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ» (١) .\n(حديث آخر)\n٨٤٣٤ - قال الطبرانى: حدثنا محمد بن إسحاق بن راهوية، حدثنا أبى، حدثنا عيسى بن يونس، عم كثير بن عبد الله، عن أبيه، عن جده. قال: قال/ رسول الله - ﷺ -: «إِنَّ صَدَقَةَ الْمُسْلِمِ تَزِيدُ فى الْعُمْرِ، وَتَدْفَعُ مِيتَةَ السُّوءِ، وَيُذْهِبُ اللهُ بِهَا الْكِبْرَ [والفقر] والْفَخْرَ» (٢) .\n(حديث آخر)\n٨٤٣٥ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، ومحمد بن عبد الله بن نمير. قالا: حدثنا جعفر بن حبان، عن كثير بن عبد الله بن عمرو بن عوف، عن أبيه، عن جده، عن النبى - ﷺ - قال: «لا يُتْرَكَ مُفْرَجٌ (٣) فى الإِسْلامِ» .\n_________\n(١) قال الهيثمى: رواه الطبرانى فى الأوسط والكبير من طريق إسحاق بن إبراهيم الحنينى عن كثير بن عبد الله المزنى، وهما ضعيفان، وقد وثقاه، مجمع الزوائد: ٨/٩٠.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير وفيه كثير بن عبد الله المزنى، وهو ضعيف، مجمع الزوائد: ٣/١١٠ وما بين المعكوفين استكمال منه؛ واللفظة لم يوردها السيوطى، جمع الجوامع: ٢/٢٢٥٥.\n(٣) مفرج: قيل هو القتيل يوجد بأرض فلاة، ولا يكون قريبًا من قرية، فإنه يودى من بيت مال المسلمين، وتبطل دمه، وقيل: هو الرجل يكون فى القوم من غيرهم، فيلزمهم أن يعقلوا عنه، وقيل: هو أن يسلم الرجل ولا يوالى أحدًا حتى إذا جنى جناية كانت جنايته على بيت المال لأنه لا عاقلة له، والمفرج: الذى لا عشيرة له، وقيل: هو المثقل بحق دية أو فداء او غرم، ويروى بالحاء المهملة وهو الذى أثقله الدين والغرم. النهاية: ٣/١٨٩.","vol":"6","page":627},{"text":"زاد ابن نمير: «حَتَّى يُضَمَّ إلَى قَبِيلَةٍ» (١) .\n_________\n(١) قال الهيثمى: رواه الطبرانى، وفيه كثير بن عبد الله المزنى، وهو ضعيف، وقد حسن الترمذى حديثه، وبقية رجاله ثقات، مجمع الزوائد: ٦/٢٩٣.","vol":"6","page":628},{"text":"<span data-type=\"title\" id=toc-3580>١٤٠٩- (عمرو بن عوف الأنصارى) </span>(١)\nحليف بنى عامر بن لؤى، ثم سهيل بن عمرو، وقد شهد بدرًا، سكن المدينة، وحديثه فى ثانى الشاميين.\n٨٤٣٦ - حدثنا يعقوب، عن صالح، قال ابن شهاب: أخبرنى عروة بن الزبير: أن المسور بن مخرمة أخبره: أن عمرو بن عوف- وهو حليف بنى عامر ابن لؤى كان شهد بدرًا مع رسول الله - ﷺ -[أخبره: أن رسول الله - ﷺ -] بعث أبا عبيدة بن الجراح إلى البحرين يأتى بجزيتها- وكان رسول الله - ﷺ - هو صالح أهل البحرين، وأمر عليهم العلاء بن الحضرمى- فقدم أبو عبيدة بمال من البحرين، فسمعت الأنصار بقدومه، فوافقت صلاة الفجر مع رسول الله - ﷺ -، فلما صلى رسول الله - ﷺ - صلاة الفجر انصرف، فتعرضوا له، فتبسم رسول الله - ﷺ - حين رآهم، فقال: «أَظُنّكُمْ قَدْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدْ جَاءَ وَجَاءَ بِشَىْءٍ؟» قالوا: أجل يا رسول الله. قال: «فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرّكُمْ، فَوَا اللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُم، وَلَكِنِّى أَخْشَى أَنْ تُبْسَط الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا، وَتُلْهِيكُمْ كَمَا أَلْهَتْهُمْ» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٥٨؛ والإصابة: ٣/٩؛ والاستيعاب: ٢/٥٠٧؛ والتاريخ الكبير: ٦/٣٠٧.\n(٢) من حديث عمرو بن عوف فى المسند: ٥/١٣٧.","vol":"6","page":628},{"text":"رواه الجماعة إلا أبا داود، من طرقٍ عن الزهرى به (١) .\n_________\n(١) الخبر أخرجه البخارى فى الجزية والموادعة (باب الجزية والموادعة مع أهل الذمة والحرب) وفى المغازى يتعلق ببيان من شهد بدرًا، وفى الرقاق (باب ما يحذر من زهرة الدنيا والتنافس فيها): فتح =\n= ... البارى: ٦/٢٥٧، ٧/٣١٩، ١١/٢٤٣؛ وأخرجه مسلم فى الزهد (باب الزهد): مسلم بشرح النووى: ٥/٨١٦، والترمذى فى صفة القيامة (باب ٢٨): جامع الترمذى: ٤/٦٢٠، وقال: حسن صحيح؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/١٦٨؛ وابن ماجه فى الفتن (باب فتنة المال): سنن ابن ماجه: ٢/١٣٢٤.","vol":"6","page":629},{"text":"٨٤٣٧ - حدثنا سعد، حدثنى أبى، عن صالح، عن ابن شهاب: أخبرنى عروة ابن الزبير: أن المسور بن مخرمة أخبره: أن عمرو بن عوف- وهو حليف بنى عامر بن لؤى، وكان شهد بدرًا مع رسول الله - ﷺ - أخبره: أن رسول الله - ﷺ - بعث أبا عبيدة، فذكر مثله (١) . /\n\n<span data-type=\"title\" id=toc-3581>١٤١٠- (عمرو بن غيلان بن سلمة بن معتب) </span>(٢)\nابن مالك بن كعب بن عمرو بن سعد بن عوف بن قسى وهو ثقيف بن منبه الثقفى: أبو عبد الله، مختلف فى صحبته.\n٨٤٣٨ - قال أبو بكر بن عاصم: حدثنا أبو بكر، حدثنا معلى ابن منضور، حدثنا صدقة بن خالد، عن يزيد بن أبى مريم الدمشقى، عن أبى عبيد الله: مسلم ابن مشكم، عن عمرو بن غيلان، قال: قال رسول الله - ﷺ -: «اللَّهُمّ مَنْ آمَنَ بِى وَصَدَّقَنِى، وَعَلِمَ أَنَّ مَا جِئْتُ بِهِ هُوَ الحَقُّ مِنْ عِنْدِكَ، فَأَقِلَّ مَالَهُ وَوَلَدَهُ، وَحَبِّبْ إِلَيْهِ لِقَاءَكَ، وَعَجِّلْ لَهُ النِّهَايَةَ، وَمَنْ لَمْ يُؤْمِنْ بِى وَلَمْ يُصَدِّقْنِى، وَيَعْلَمْ أَنَّ مَا جِئْتَ بِهِ هُوَ الحَقُّ، فَأَكْثرْ مَالَهُ وَوَلَدَهُ، وَأَطِلْ عُمُرَهُ» .\n_________\n(١) من حديث عمرو بن عوف فى المسند: ٤/١٣٧.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٦١؛ والإصابة: ٣/١٠ وأطال فى ذكر الخلاف حول صحبته؛ والاستيعاب: ٢/٥٢٥؛ وذكره البخارى فى التابعين؛ التاريخ الكبير: ٦/٣٦٢.","vol":"6","page":629},{"text":"رواه ابن ماجه عن هشام بن عمار، عن صدقة بن خالد به (١) .\n_________\n(١) بإسناده أورده ابن الأثير، وقال: أخرجه الثلاثة: أسد الغابة؛ وأخرجه ابن ماجه فى الزهد (باب المكثرين): سنن ابن ماجه: ٢/١٣٨٥؛ وفى الزوائد: رجال الإسناد ثقات؛ وهو مرسل، وقال: لم يخرج ابن ماجه لعمرو هذا غير هذا الحديث، وليس له شىء فى بقية كتب السنة.","vol":"6","page":630},{"text":"<span data-type=\"title\" id=toc-3582>١٤١١- (عمرو بن الفغواء بن عبيد بن عمرو بن مازن) </span>(١)\nابن عدى، بن عمرو بن ربيعة الخزاعى، ويقال: ابن أبى الفغواء، وهو أخو علقمة، وحديثه فى رابع الأنصار.\n٨٤٣٩ - حدثنا نوح بن يزيد: أبو محمد، حدثنا إبراهيم بن سعد. قال: حدثنيه ابن إسحاق، عن عيسى بن معمر، عن عبد الله بن عمرو بن الفغواء الخزاعى، عن أبيه، قال: دعانى رسول الله - ﷺ -، وقد أراد أن يبعثنى بمال إلى أبى سفيان يقسمه فى قريش بمكة بعد الفتح، قال: فقال: «الْتَمِسْ صَاحِبًا» . قال: فجاءنى عمرو بن أمية [الضمرى]، قال: بلغنى أنك تريد الخروج، وتلتمس صاحبًا، [قال: قلت: أجل.] .\n[قال: فأنا لك صاحبٌ. قال: فجئت رسول الله - ﷺ -، فقلت: وجدت صاحبًا] وكان رسول الله - ﷺ - قال: «إِذَا وَجَدْتَ صاحِبًا فَآذِنّى» . قال: فقال: «مَنْ» . قلت: عمرو بن أمية الضمرى. قال: فقال: «إِذَا هَبَطْتَ بِلاَدَ قَوْمِهِ فَاحذَرْهُ فَإِنَّهُ قَدْ قَالَ الْقَائِلُ: أَخُوكَ الْبَكْرِىّ فَلا تَأْمَنْهُ» (٢) . قال: فخرجنا حتى إذا جئنا الأبواء قال لى: إنى أريد حاجة إلى قومى بودان، فتلبث لى. قال: قلت: راشدًا فلما ولى\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٦١؛ والإصابة: ٣/١١؛ والاستيعاب: ٢/٥٣٠.\n(٢) أخوك البكرى فلا تأمنه: مثل مشهور للعرب، وفيه إثبات الحذر واستعمال سوء الظن، وأن ذلك إذا كان على وجه طلب السلامة من شر الناس لم يأثم به صاحبه، ولم يخرج فيه، معالم السنن للخطابى مع مختصر السنن للمنذرى: ٧/٢٠٥.","vol":"6","page":630},{"text":"ذكرت قول رسول الله - ﷺ - فشددت (١) على بعيرى، ثم خرجت أوضعه (٢) حتى إذا كنت بالأصافر (٣) إذا هو يعارضنى فى رهطه. قال: وأوضعت [فسبقته] فلما رأى أنى قد فته انصرفوا، فجاءنى، قال: كانت لى إلى قومى حاجة، قال: قلت: أجل، فمضينا/ حتى قدمنا مكة، فدفعت [المال] إلى أبى سفيان (٤) .\nرواه أبو داود من حديث ابن إسحاق به، وفى إسناده اختلاف قد حررنها فى ترجمة أبيه عبد الله فى كتابنا التكميل (٥) .\n_________\n(١) لفظ المسند: «فسرت»، ولفظ أبى داود: «فشددت» .\n(٢) أوضعه، قال: وضع البعير يضع وضعًا، وأوضعه ركبه إيضاعًا إذا حمله على سرعة السير. النهاية: ٤/٢١٦.\n(٣) الأصافر: ثنايا سلكها النبى - ﷺ - فى طريقه إلى بدر، وقيل: هى جبال مجموعة تسمى بهذا الاسم. معجم البلدان: ١/٢٠٦.\n(٤) من حديث عمرو بن الفغواء فى المسند: ٥/٢٨٩؛ وما بين المعكوفات استكمال منه.\n(٥) الخبر أخرجه أبو داود فى الأدب (باب فى الحذر): سنن أبى داود: ٤/٢٦٦؛ وقد ذكر الخبر عن أخيه علقمة بن الفغواء، وفيه اختلاف كثير؛ يرجع إليه فى ترجمة علقمة، الإصابة: ٢/٥٠٥.","vol":"6","page":631},{"text":"<span data-type=\"title\" id=toc-3583>١٤١٢- (عمرو بن القارى) </span>(١)\nهو ابن عبد الله، استعمله رسول الله - ﷺ - على غنائم حنين، حديثه فى خامس المكيين.\n٨٤٤٠ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الله بن عثمان ابن خثيم، عن عمرو بن القارى، عن أبيه، عن جده عمرو بن القارى: أن رسول الله - ﷺ - قدم فخلف سعدًا مريضًا حيث خرج إلى حُنين، فلما قدم من جعرانة معتمرًا دخل عليه، وهو وجيعٌ [مغلوب] .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٦٢؛ وأخرجه ابن حجر فى عمرو بن عبد الله بن القارى: ٣/٥؛ والتاريخ الكبير: ٦/٣١١.","vol":"6","page":631},{"text":"فقال: يا رسول الله إن لى مالًا، وإنى أورث كلالة. أفأوصى بمالى، أو أتصدق به؟ قال: «لاَ» . قال: فأوصى بثلثيه؟ قال: «لاَ» . قال: فأوصى بشطره؟ قال: «لاَ» . قال: أفأوصى بثلثه؟ قال: «نَعَمْ»، وَذَلِكَ كَثِيرٌ» .\nقال: أى رسول الله أموت بالدار التى خرجت منها مهاجرًا؟ قال: «إِنِّى لأَرْجُوا أَنْ يَرْفَعَكَ اللهُ فَيَنْكَأَ اللهُ بِكَ أَقْوَامًا، وَيَنْفَعَ بِكَ آخَرُونَ: يَا عَمْرُو بْنَ الْقَارِى إِنْ مَاتَ سَعْدٌ بَعْدِى فَهَا هُنَا فَادْفِنْ نَحْوَ طَرِيقِ الْمَدِينَةِ» (١)، وأشار بيده هكذا.\n* (عمرو بن قيس بن زائدة)\nويقال: عمرو بن زائدة كما تقدم فى عمرو بن أم مكتوم الأعمى. له حديثٌ فى حضور الجماعة، وربما دل على وجوبه (٢) .\n* (عمر بن كعب)\nويقال: كعب بن عمرو، كما سيأتى (٣) .\n(عمرو بن مالك) (٤)\nمرفوعًا: «مَنْ قَرَأَ حَرْفًا مِنَ الْقُرْآنِ كَانَ لَهُ عَشْرُ حَسَنَاتٍ» . صوابه عوف بن مالكٍ كما سيأتى (٥) .\n_________\n(١) من حديث عمرو بن القارى عن أبيه عن جده فى المسند: ٤/٦٠، وما بين المعكوفين استكمال منه.\n(٢) تقدم فيما مضى. ويراجع أيضًا أسد الغابة: ٤/٢٦٣.\n(٣) أسد الغابة: ٤/٢٦٣.\n(٤) هو عمرو بن مالك الأوسى المعروف بالرواس. له ترجمة فى أسد الغابة: ٤/٢٦٧؛ والإصابة: ٣/١٤؛ والتاريخ الكبير: ٦/٣٠٩.\n(٥) سيأتى قريبًا.","vol":"6","page":632},{"text":"<span data-type=\"title\" id=toc-3584>١٤١٣- (عمرو بن مالك بن قيس) </span>(١)\nابن نجيد بن رؤاس الرؤاسى.\n٨٤٤١ - قال البزار: حدثنا إبراهيم بن زيادٍ، حدثنا وكيع، عن أبيه، / عن شيخٍ يقال له: طارق، عن عمرو بن مالك، قال: أتيت رسول الله - ﷺ -، فقلت: ارض عنى، فأعرض حينًا، فقلت: يا رسول الله، والله إن الرب غز وجل ليترضى فيرضى، فارض عنى، فرضى عنى (٢) .\n\n* <span data-type=\"title\" id=toc-3585>(عمرو بن مالك: أو مالك بن عمرو)</span>\nويقال: مالك بن الحارث. يأتى فى مالك إن شاء الله تعالى (٣) .\n\n<span data-type=\"title\" id=toc-3586>١٤١٤- (عمرو بن مرة بن عبس بن مالك) </span>(٤)\nابن الحارث بن مازن بن سعيد بن مالك. بن رفاعة بن نصر بن غطفان بن قيس بن جهينة بن زيد، وقيل غير ذلك فى نسبه: أبو مريم، فى خامس الشاميين، وسادس عشر الأنصار.\n٨٤٤٢ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا الربيع بن سبرة، عن عمرو بن مرة الجهنى، قال: كنت جالسًا عند رسول الله - ﷺ -، فقال: «مَنْ كَانَ هَاهُنَا مِنْ مَعَدٍ، فَلْيَقُمْ» . فأخذت ثوبى\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٦٧؛ والإصابة: ٣/١٣؛ والاستيعاب: ٢/٥٢٦.\n(٢) قال البزار: لا نعلم روى عن عمرو بن مالك إلا هذا، ولا له إلا هذا الطريق، كشف الأستار: ٤/٧٧؛ وقال الهيثمى: رواه طارق عن عمرو بن مالك، وطارق ذكره ابن أبى حاتم، ولم يوثقه ولم يخرجه وبقية رجاله ثقات؛ مجمع الزوائد: ١٠/٢٠٢؛ وذكر ابن حجر سبب الخبر مفصلًا فى الإصابة: ٣/١٣.\n(٣) هو مالك بن عمرو القشيرى؛ الإصابة: ٣/٣٥٠.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٦٩؛ والإصابة: ٣/١٥؛ والاستيعاب: ٢/٥١٩؛ والتاريخ الكبير: ٦/٣٠٨.","vol":"6","page":633},{"text":"لأقوم، فقال: «إِقْعُدْ» ثم قال: «مَنْ كَانَ هَا هُنَا مِنْ مَعَدٍ؟» قال: فأخذت ثوبى لأقوم، فقال: «اقْعُدْ»، فقال الثالثة، فقلت: فممن نحن يا رسول الله؟ قال: «مِنْ حِمْيَرٍ» تفرد به (١) .\n_________\n(١) الخبر لم أجده فى النسخة المضبوطة من المسند؛ وقال الهيثمى: رواه أحمد وأبو يعلى والبزار والطبرانى فى الكبير، مجمع الزوائد: ١/١٩٤.","vol":"6","page":634},{"text":"٨٤٤٣ - حدثنا قتيبة بن سعيد، حدثنا ابن لهيعة، عن الربيع بن سبرة، سمعت عمرو بن مرة الجهنى يقول: سمعت رسول الله - ﷺ - يقول: «مَنْ كَانَ هَا هُنَا مِنْ مَعَدٍ فَلْيَقُمْ» فقمت، فقال: «اقْعُدْ» فصنع ذلك ثلاث مرار كل ذلك أقوم: فيقول: «اقْعُدْ» فلما كانت الثالثة قلت: ممن نحن يا رسول الله؟ قال: «أَنْتُم مَعْشَرَ قُضَاعَةَ مِنْ حِمْيَرٍ» .\nقال عمرو: فكتمت هذا الحديث منذ عشرين سنة، تفرد به (١) .\nورواه البزار من طريق ابن لهيعة به، قلت: يا رسول الله ممن نحن؟ قال: «مِنَ الْيَدِ الطَّلِيقَةِ، وَالْكَلِمَةِ الْهَنِيئَةِ: الْيَمَنِ وَحِمْيَرٍ» (٢) .\n٨٤٤٤ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن عبد الله ابن أبى جعفر، عن عيسى بن طلحة، عن عمرو بن مرة الجهنى، قال: جاء رجلٌ إلى النبى - ﷺ - فقال: يا رسول الله شهدت أن لا إله إلا الله، وأنك رسول/ الله، وصليت الخمس، وأديت زكاة مالى، وصمت شهر رمضان، فقال النبى - ﷺ -: «مَنْ مَاتَ عَلى هَذَا كَانَ مَعَ النَّبِيِّينَ وَالصِّدِّقِينَ والشُّهَدَاءِ يَوْمَ القِيَامَةِ هَكَذَا» ونصب إصبعيه: «مَا لَمْ يَعَقَّ وَالِدَيْهِ» تفرد به (٣) .\n_________\n(١) المرجع السابق.\n(٢) قال البزار: لا نعلمه يروى إلا بهذا الإسناد، كشف الأستار: ١/١١٩.\n(٣) هذا الخبر لم أقف عليه فى مسند أحمد؛ وقال الهيثمى: رواه أحمد والطبرانى بإسنادين. ورجال أحد إسنادى الطبرانى رجاله رجال الصحيح، مجمع الزوائد: ٨/١٤٧؛ والخبر أخرجه البزار أيضًا وقال: وهذا لا نعلمه مرفوعًا إلا عن عمرو بن مرة بهذا الإسناد؛ كشف الأستار: ١/٢٢؛ وقال الهيثمى: رواه البزار ورجاله رجال الصحيح خلا شيخى وأرجو إسناده إنه إسناد حسن وصحيح. مجمع الزوائد: ١/٤٦.","vol":"6","page":634},{"text":"٨٤٤٥ - حدثنا يزيد، أنبأنا حماد بن سلمة، عن البنانى، عن أبى الحسن، عن عمرو بن مرة: أنه قال لمعاوية: إنى سمعت رسول الله - ﷺ - يقول: «مَا مِنْ وَالٍ يُغْلِقُ بَابَهُ عَنْ ذِى الْخَلَّةِ وَالْحَاجَةِ، وَالْمَسْكَنَةَ إلاَّ أَغْلَقَ اللهُ أَبْوَابَ السَّمَاءِ دُونَ خَلَّتِهِ، وَحَاجَتِهِ، وَمَسْكَنَتِهِ» (١) .\n٨٤٤٦ - حدثنا إسماعيل بن إبراهيم، عن على بن الحكم، حدثنى أبو الحسن: أن عمرو بن مرة قال لمعاوية: إنى سمعت رسول الله - ﷺ - يقول: مَا مِنْ إِمَامٍ أَوْ وَالٍ يُغْلِقُ بَابَهُ عَنْ ذَوِى َالْحَاجَةِ وَالْخَلَّةِ، وَالْمَسْكَنَةَ إلاَّ أَغْلَقَ اللهُ أَبْوَابَ السَّمَاءِ دُونَ حَاجَتِهِ وَخَلَّتِهِ،، وَمَسْكَنَتِهِ» .\nقال: فجعل معاوية رجلًا على حوائج [الناس]» (٢) .\nرواه الترمذى فى الأحكام عن أحمد بن منيع، عن إسماعيل بن إبراهيم، وقال: غريب، قال البزار: لا أعرف أبا الحسن هذا من هو (٣) .\n(حديث آخر عن عمرو بن مرة)\n٨٤٤٧ - قال أبو يعلى: حدثنا محمد بن عقبة السدوسى، حدثنا جعفر بن سليمان الضبعى، حدثنا سعيد، عن على بن الحكم، عن\n_________\n(١) هذا مما لم أجده فى المطبوعة من المسند؛ والخبر أخرجه أبو يعلى. مسند أبى يعلى: ٣/١٣٤؛ والحاكم وصححه وأقره الذهبى. مستدرك الحاكم: ٤/٩٤.\n(٢) من حديث عمرو بن مرة الجهنى فى المسند: ٤/٢٣١.\n(٣) الخبر أخرجه الترمذى (باب ما جاء فى إمام الرعية): جامع الترمذى: ٣/٦١٠.","vol":"6","page":635},{"text":"أبى الحسن الجزرى، عن عمرو بن مرة. قال: استأذن الحكم بن العاص على رسول الله - ﷺ - فصرف كلامه، فقال: «ائْذَنُوا لَهُ، فَعَلَيْهِ لَعْنَةُ الله [وَالْمَلائِكَةِ، وَالنَّاسِ أَجْمَعِينَ] وكُلِّ مَا خَرَجَ مِنْ صُلْبِهِ إلا الْمُؤْمِنَ مِنْهُمْ، وَقَلِيلٌ مَا هُمْ يَشْرُفُونَ فِى الدُّنْيَا، وَيُضَعُونَ فى الآخِرَةِ، ذَوُو مَكْرٍ وَخَدِيعَة، سعظمون فى الدُّنْيَا، وَمَا لَهُمْ فى الآخِرَةِ مِنْ خَلاقِ» .\nقال محمد بن عتبة: عمرو بن مرة هذا له صحبة (١) .\n\n* <span data-type=\"title\" id=toc-3587>(عمرو بن النعمان بن مقرن) </span>(٢)\nمرفوعًا: «سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ» (٣) .\nويقال: النعمان بن عمرو كما سيأتى.\n_________\n(١) قال الهيثمى: رواه الطبرانى. وفيه أبو الحسن الجذرى، وهو مستور وبقية رجاله ثقات، مجمع الزوائد: ٥/٢٤٣، والعبارة الأخيرة عند المصنف لم يوردها الهيثمى، وما بين المعكوفين استكمال منه.\n(٢) ورد فى غير ترتيبه الأبجدى وسيأتى فى الصفحة ٦٣٩ وأبقيناه محافظة على الأصل.\n(٣) سيأتى الخبر.","vol":"6","page":636},{"text":"<span data-type=\"title\" id=toc-3588>١٤١٥- (عمرو بن مطعم) </span>(١)\nعن النبى - ﷺ - بحديث: «لَوْ كَانَ لِى بِعَدَدِ هَذِهِ نَعَمًا لَقَسَمْتُهَا فِيكُمْ، ثُم لا تَجِدُونِى / جَبَانًا ولا بَخِيلًا وَلا كَذُوبًا» .\n٨٤٤٨ - كذا رواه ابن أبى عاصم عن سلمة عن عبد الرزاق، عن معمر، عن الزهرى عن عمرو بن محمد بن عمرو بن مطعم، عن أبيه، عن جده.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٧٢؛ والإصابة أخرجه فى القسم الرابع من حرف العين: ٣/١٧٨.","vol":"6","page":636},{"text":"والصواب: ما رواه غير واحدٍ عن الزهرى عن عمرو بن محمد بن جبير بن مطعم عن أبيه، عن جده جبير به، وكذلك رواه الزبيرى عن عبد الرزاق (١) .\n_________\n(١) المرجعان السابقان؛ وقال ابن حجر: هو عمر بن محمد بن جبير بن مطعم لا شك فيه، ولم يكن لجبير أخ اسمه (عمرو) لا يختلف أهل النسب فى ذلك.","vol":"6","page":637},{"text":"<span data-type=\"title\" id=toc-3589>١٤١٦- (عمرو بن معد يكرب بن عبد الله بن عمرو) </span>(١)\nابن حصم أو عصم بن عمرو بن زبيد الأصغر، وهو منبه بن ربيعة ابن سلمة ابن مازن بن ربيعة بن منبه بن زبيد الأكبر المذحجى، ثم الزبيدى، أبو ثور، أسلم سنة تسعٍ، أو عشرٍ، فلما توفى رسول الله - ﷺ - كان ممن اتبع الأسود العنسى، ثم جدد إسلامه على يدى أبى بكر، ثم [رجع إلى قومه، ثم عاد إلى المدينة] (٢) فسيره إلى الشام، فشهد اليرموك، ثم سيره عمر إلى سعدٍ، وأمر سعدًا أن يستشيره فى الحرب، وشهد القادسية وأبلى بلاءًا حسنًا، وقتل هنالك، وقيل بل شهد بعدها نهاوند ومات هنالك بقريةٍ يقال لها روذة، فقال فى ذلك بعض شعرائهم:\n\nلقد غادر الركبان يوم يحملوا ... بروذة شخصًا لا جبانًا ولا غمرًا\nفقل لزبيد بل لمذحج كلها ... رزئتم أبا ثور قريعكم (٣) عمرَا\n\n(حديث واحد)\n٨٤٤٩ - قال البزار: حدثنا العباس بن أبى طالب، [حدثنا محمد بن زياد ابن زبار]، قال: حدثنى شرقى بن قطامى، عن شراحبيل\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٧٣؛ والإصابة: ٣/١٨؛ والاستيعاب: ٢/٥٢٠؛ والتاريخ الكبير: ٦/٣١٢.\n(٢) زيادة يستلزمها السياق. يراجع أسد الغابة: ٤/٢٧٣.\n(٣) القريع: المقارع. يقال: هو قريعك للذى يقارعك فى الحرب ويضاربك.","vol":"6","page":637},{"text":"ابن القعقاع، حدثنى أبو طلق العائذى، سمعت عمرو بن معد يكرب يقول: لقد رايتنا فى الجاهلية ونحن إذا حججنا البيت نقول:\n\nهذى زبيد قد أتتك قسرًا ... تعدو بها مضمَّراتٌ شزرًا\nيقطعن خبتًا وجبالًا وعرا ... قد تركو الأصنام خلوا صفرا\n\nقال: ونحن اليوم نقول كما علمنا رسول الله - ﷺ -: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ [لَبَّيْكَ لا شَرِيكَ لَكَ، لَبَّيْكَ] إِنَّ الْحَمْدَ والْنِّعْمَةَ لَكَ وَالْمُلْكَ لا شَرِيكَ لَكَ» .\nقال البزار: لم يرو غيره، وليس إسناده بالثابت (١) .\n_________\n(١) كشف الأستار: ٢/١٤؛ وقال الهيثمى: رواه البزار والطبرانى فى الصغير والكبير والأوسط، وفيه شرقى بن قطامى، وهو ضعيف، مجمع الزوائد: ٣/٢٢٢.","vol":"6","page":638},{"text":"<span data-type=\"title\" id=toc-3590>١٤١٧- (عمرو بن ميمون الأزدى: أبو عبد الله) </span>(١)\nأدرك الجاهلية، وأسلم فى حياة رسول الله - ﷺ -، وأدى إلى عامله الزكاة، وصحب معاذا باليمن، وعمر دهرًا طويلًا، وحج مائة حجة، ويقال سبعين/ حجة، ومات سنة خمس وسبعين وقد تجاوز المائة بسنتين.\nوقد روى البخارى فى أيام الجاهلية عن نعيم بن حماد، عن هشيم، عن حصين، عن عمرو بن ميمون، قال: رأيت فى الجاهلية قردة اجتمع عليها قردة قد زنت، فرجموها، ورجمتها معهم (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٧٥؛ وأخرجه ابن حجر فى القسم الثالث من حرف العين: ٣/١١٨؛ وأخرجه البخارى فى التابعين، وقال: عمرو بن ميمون الأودى، التاريخ الكبير: ٧/٣٦٧.\n(٢) الخبر أخرجه البخارى فى مناقب الأنصار (باب القسامة فى الجاهلية): فتح البارى: ٧/١٥٦؛ وأخرجه فى التاريخ الكبير: ٦/٣٦٧.","vol":"6","page":638},{"text":"ذكره شيخنا فى الأطراف (١) .\nوالعجب أنه ليس بصحابى. وأنه لم يرو حديثًا، وقد رويت هذه القصة عن عمرو بن ميمون مطولة بأبسط مما هنا. قال ابن الأثير: ولكن مدار إسنادها على عبد الملك بن مسلم، وعيسى بن حطان، وليسا مما يحتج بهما ثم قال: وهذا عند جماعة من أهل العلم منكر إضافة الزنا والحد إلى غير مكلفٍ. قال: ولو صح لكانوا من الجن لأنهم مكلفون (٢) .\nقلت: القصة صحيحة، قد رواها البخارى كما رأيت، وقد قال بعضهم: لعل هؤلاء القردة كانوا مما مسخ من اليهود، ففى شريعة التوارة الرجم من اليهود الذين كانوا باليمن. فقد كان بها خلق من اليهود، وعندهم شىء كثير من القردة مجاورون لهم فى أرضهم. وعند القردة ذكاءٌ وفطنة، وهو يحاكى بنى آدم فى طباع كثيرة فى الغيرة والأنفة، مذكور مشهورٌ فى أماكنه، والله أعلم (٣) .\n* (عمرو بن النعمان بن مقرن) (٤)\n«سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ» (٥) .\nويقال: النعمان بن عمرو كما سيأتى.\n_________\n(١) تحفة الأشراف: ٨/١٧٢؛ وقد أورد البخارى له خبرًا آخر: أن معاذ - ﵁ - لما قدم اليمن صلى بهم الصبح. . . فتح البارى: ٨/٦٥.\n(٢) أسد الغابة: ٤/٢٧٦.\n(٣) لقد أطال ابن حجر فى مناقشة هذا الخبر وأطاب، فتح البارى: ٧/١٦٠.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٧٦؛ والإصابة: ٢/٥٢٤؛ والاستيعاب: ٢/٥٣١.\n(٥) الخبر أخرجه الطبرانى فى الكبير: ٧/٣٩؛ وقال الهيثمى: رجاله رجال الصحيح غير أبى خالد الوالبى وهو ثقة، مجمع الزوائد: ٨/٧٣.","vol":"6","page":639},{"text":"<span data-type=\"title\" id=toc-3591>١٤١٨- (عمرو بن واثلة: أبو الطفيل) </span>(١)\nلعله عامر بن واثلة.\n٨٤٥٠ - ولكن كذا روى له أبو موسى من طريق المبارك بن فضالة عن كثير ابن أبى محمد الكوفى، عنه، قال: ضحك رسول الله - ﷺ - ذات يوم حتى استغرب (٢) فقال: «ألا تَسْأَلُونِى مِمَّ ضَحِكْتُ؟» قالوا: الله ورسوله أعلم. قال: «عَجِبْتُ مِنْ قَوْمِ يُقَادُونَ إِلَى الجَنَّةِ فى السَّلاسِلِ [وهُمْ يَتَقَاعَسُونَ عَنْهَا]» . قالوا: وكيف يا رسول الله. قال: «أَقْوَامٌ مِنَ الْعَجَمِ سَبَتْهُمُ الْمُهَاجِرُونَ يُدْخِلُونَهُم فى الإِسْلامِ وَهُمْ كَارِهُونَ» (٣) .\n\n<span data-type=\"title\" id=toc-3592>١٤١٩- (عمرو بن يثربى الضمرى) </span>(٤) /\nسكن الحجاز، ثم استقضاه عمر أو عثمان على البصرة.\n٨٤٥١ - حدثنا أبو عامر، حدثنا عبد الملك بن الحسن- يعنى الجارى-، حدثنا عبد الرحمن بن أبى سعيد، قال: سمعت عمارة بن (٥) حارثة الضمرى يحدث عن عمرو بن يثربى الضمرى. قال: شهدت خطبة النبى - ﷺ - بمِنًى فكان فيما خطب به أنه قال: «لا يَحِلُّ لامْرِىءٍ مِنْ مَالِ أَخِيهِ إلاَّ مَا طَابَتْ بِهِ نَفْسُهُ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٦٧؛ والإصابة: ٣/٢٢.\n(٢) ضحك حتى استغرب: أى بالغ فيه، يقال: أغرب فى ضحكه واستغرب وكأنه من الغرب: البعد، وقيل: هو القهقهة. النهاية: ٣/١٥٤.\n(٣) أسد الغابة والإصابة؛ وقال الهيثمى: رواه البزار والطبرانى وفيه بشر بن سهل، كتب عنه أبو حاتم، ثم ضرب على حديثه. مجمع الزوائد: ٥/٣٣٣.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٧٨؛ والإصابة: ٣/٢٢؛ والاستيعاب: ٢/٥٣١؛ والتاريخ الكبير: ٦/٣١٠.\n(٥) فى المسند: «عمرو بن حارثة وما فى المخطوطة أصح. يراجع التاريخ الكبير: ٦/٤٩٧.","vol":"6","page":640},{"text":"قال: فلما سمعت ذلك قلت: يا رسول الله أرأيت لو لقيت غنم بن عمى، فأخذت منها شاة فاجتزرتها على فى ذلك شىء؟ قال: «إِنْ لَقِيتَهَا نَعْجَةً [تَحْمِلُ] شَفْرَةً وَأَزْنَادًا فَلاَ تَمَسَّهَا» تفرد به (١) .\n_________\n(١) من حديث عمرو بن يثربى فى المسند: ٣/٤٢٢، ٥/١١٣؛ وما بين المعكوفين استكمال منه.","vol":"6","page":641},{"text":"٨٤٥٢ - حدثنا عبد الله، حدثنا محمد بن عباد المكى، حدثنا حاتم بن إسماعيل، عن عبد الملك بن حسن الجارى، عن عمارة بن حارثة، عن عمرو بن يثربى، قال: خطبنا رسول الله - ﷺ -، فقال: «أَلا وَلا يَحِلُّ لامْرِىءٍ مِنْ مَالِ أَخِيهِ شَىْءٌ إِلاَّ بِطِيبِ نَفْسٍ مِنْهُ» .\nفقلت: يا رسول الله أرأيت إن لقيت غنم ابن عمى، أجتزر منها شاة؟ قال: «إِنْ لَقِيتَهَا نَعْجَةً تَحْمِلُ شَفْرَةً، وَأَزْنَادًا بِخَبْتِ الْجَمِشِ، فَلا تَهْجِهَا» .\nقال يعنى بخبت الجمش أرضًا بين مكة والحجاز أرضًا ليس بها أنيس (١) .\n\n<span data-type=\"title\" id=toc-3593>١٤٢٠- (عمرو بن يعلى الثقفى) </span>(٢)\n٨٤٥٣ - قال أبو بكر: أحمد بن عمرو بن أبى عاصم، حدثنا يوسف بن موسى، حدثنا مهران، حدثنا على بن عبد الأعلى، عن أبى سهل الإزدى، عن عمرو بن دينار، عن عمرو بن يعلى: أنه قال: حضرت صلاة مكتوبة، ونحن مع رسول الله - ﷺ - على ركابنا، فأمَّنا ولم يتقدمنا، فسألت أبا سهلٍ: ما أراد إلى ذلك، فقال: أرى كان المكان ضيقًا (٣) .\n_________\n(١) من حديث عمرو بن يثربى فى المسند: ٥/١١٣؛ وتراجع النهاية: ١/١٧٦.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٧٨؛ والإصابة: ٣/٢٣؛ والاستيعاب: ٢/٥٣١.\n(٣) الخبر أخرجه البزار من هذا الطريق؛ كشف الأستار: ١/٣٣٠؛ وقال الهيثمى: فيه عبد الأعلى بن عامر، وهو ضعيف. مجمع الزوائد: ٢/١٦١.","vol":"6","page":641},{"text":"<span data-type=\"title\" id=toc-3594>١٤٢١- (عمرو الأنصارىُّ) </span>(١)\n٨٤٥٤ - حدثنا الوليد بن مسلم، حدثنا الوليد بن سليمان: أن القاسم بن عبد الرحمن حدثهم، عن عمرو بن فلان الأنصارى. قال: بينا هو يمشى قد أسبل إزاره إذ لحقه رسول الله - ﷺ -، وقد أخذ بناصية نفسه، وهو يقول: «اللَّهُمَّ عَبْدُكَ ابْنُ أَمَتِكَ» . قال عمرو: فقلت: يا رسول الله إنى رجل حمش (٢) الساقين، فقال: «يَا عَمْرُو إِنَّ اللهَ قَدْ أَحْسَنَ كُلَّ شَىْءٍ/ خَلَقَهُ، يَا عَمْرُو» - وضرب رسول الله - ﷺ - بأربع أصابع من كفه اليمنى تحت ركبة عمرو- فقال: «يَا عَمْرُو هَذَا مَوْضِعَ الإِزَار» ثم رفعها ثم ضرب بأربع أصابع تحت الأربع الأول، ثم قال: «يَا عَمْرُو هَذَا مَوْضِعَ الإِزَار»، ثم رفعها، ثم وضعها تحت الثانية فقال: «يَا عَمْرُو هَذَا مَوْضِعَ الإزَار» تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-3595>١٤٢٢- (عمرو: غير منسوب) </span>(٤)\n٨٤٥٥ - قال يعقوب بن محمد المدنى، عن أبى أمية بن عبد الله بن عمرو، عن أبيه، عن جده، قال رسول الله - ﷺ -: «أَطْعَمَنِى جِبْرِيلُ الْهَرِيسَةَ أَشُدَّ بِهَا ظَهْرِى» .\nرواه أبو موسى، وقد ورد فى الأحاديث الموضوعة (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٢٣؛ والإصابة: ٣/٢٦؛ وقال ابن الأثير: عمرو ابن زرارة، وقال ابن حجر: عمرو بن فلان.\n(٢) حمش الساقين: دقيقهما. النهاية: ١/٢٥٩.\n(٣) من حديث عمرو الأنصارى فى المسند: ٤/٢٠٠؛ وآخر الخبر فيه اختلاف عما فى المسند ولكنه يوافق الهيثمى، قال: رجاله ثقات، مجمع الزوائد: ٥/١٢٣.\n(٤) قال ابن الأثير: عمرو: جد ابى أمية، أسد الغابة: ٤/١٩٥.\n(٥) المرجع السابق: وقد أورده ابن الجوزى بطرقه المختلفة فى الموضوعات: ٣/١٦.","vol":"6","page":642},{"text":"<span data-type=\"title\" id=toc-3596>١٤٢٣- (عمرو الثمالى: أو اليمانى) </span>(١)\n٨٤٥٦ - قال: بعث معى رسول الله - ﷺ - بهدى تطوعًا وقال: «إِنْ عَطِبَ مِنْهَا شَىْءٌ فَانْحَرْهُ، وَاصْبُغْ نضعْلَهُ فِى دَمِهِ، فَاضْرِبْ بِهَا صُفْحَتَهُ، وَخَلِّ بَيْنَهُ وَبَيْنَ النَّاسِ» .\nرواه أبو نعيم والطبرانى من طريق شريك عن ليث، عن شهر بن حوشب عنه (٢) .\n\n<span data-type=\"title\" id=toc-3597>١٤٢٤- (عمرو: والد زرعة) </span>(٣)\nكان ممن ولى دفن عثمان بعد العتمة مع ثلاثة آخرين.\n٨٤٥٧ - روى أبو نعيم وغيره من طريق خالد الزيات، عن زرعة بن عمرو، عن أبيه، قال: قال رسول الله - ﷺ - لإهل قباء: ائْتُونِى بِحِجَارَةٍ مِنْ هَذِهِ الْحَرّةِ»، فجمعت عنده فخط بها قبلتهم (٤) .\n\n<span data-type=\"title\" id=toc-3598>١٤٢٥- (عمرو: أبو سعيد الأنصارى البدرى) </span>(٥)\n٨٤٥٨ - روى أبو نعيم من طريق وكيع، عن سعد بن سعيد التغلبى، عن سعيد بن عمرو، عن أبيه وكان بدريًا: أن النبى - ﷺ - قال: «مَنْ صَلَّى عَلَىَّ مُخْلِصًا مَرَّة صَلَّى اللهُ عَلَيْهِ عَشْرًا» (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٠٥؛ والإصابة: ٣/٢٤٠.\n(٢) المرجعان السابقان، وأخرجه الطبرانى عن عمرو اليمانى، المعجم الكبير للطبرانى: ١٧/٤٢، وأخرجه أحمد من حديث عمرو بن خارجة الثمالى فى المسند: ٤/١٨٧، ٢٣٨، وقال الهيثمى: فيه ليث بن أبى ميمون وهو ثقة لكنه مدلس، مجمع الزوائد: ٣/٢٢٨.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٢٤؛ والإصابة: ٣/٢٥.\n(٤) المرجعان السابقان.\n(٥) له ترجمة فى أسد الغابة: ٤/٢٣١؛ والاستيعاب: ٢/٤٩٢؛ وقال: عمير.\n(٦) المرجعان السابقان.","vol":"6","page":643},{"text":"* <span data-type=\"title\" id=toc-3599>(عمرو البكالى: هو ابن سفيان تقدم) </span>(١) /\n\n* <span data-type=\"title\" id=toc-3600>(عمرو العجلانى: هو عمرو بن أبى عمرو تقدم) </span>(٢)\n_________\n(١) يرجع إليه فيما تقدم من هذا الجزء.\n(٢) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":644},{"text":"<span data-type=\"title\" id=toc-3601>١٤٢٦- (عمرو: أبو عطية السعدى) </span>(١)\n٨٤٥٩ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان بن أبى شيبة، حدثنا ضرار بن عمرو، حدثنا سعيد بن عبد الجبار الزبيدى، حدثنا منصور بن رجاء، حدثنا إسماعيل ابن عبد الله بن أبى المهاجر، عن عطية ابن عمرو السعدى، عن أبيه، قال: قال رسول الله - ﷺ -: «لاَ تَسْأَلَ النّضاسَ شَيْئًا وَمَالُ اللهِ مَسْئُولٌ وَمُنْطَى) .\nقال: فكلمنى بلغة قومى (٢) .\n\n* <span data-type=\"title\" id=toc-3602>(عمرو الخزاعى) تقدم</span>\nقال أبو القاسم: هو تصحيف قديم، وهو عمرو بن الحمق، تقدم فى عمرو ابن الحمق (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٥٤؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: ٣/١٧٨.\n(٢) منطى: معطى. قال ابن حجر: هو خطأ نشأ عن سقط أو قلب فإنهم أوردوا من طريق إسماعيل بن عبد الله بن أبى المهاجر عن عطية بن عمرو السعدى عن أبيه الحديث، وذا هو عطية بن عمرو السعدى، والحديث معروف لإسماعيل عن ابن عطية السعدى عن أبيه، الإصابة. ويراجع أسد الغابة.\n(٣) يرجع إليه فيما تقدم من هذا الجزء.","vol":"6","page":644},{"text":"<span data-type=\"title\" id=toc-3603>(من اسمه عمير)</span>","vol":"6","page":645},{"text":"<span data-type=\"title\" id=toc-3604>١٤٢٧- (عمير بن أمية) </span>(١)\nويقال: هو عمير بن خرشة بن أمية بن عامر بن حطمة الخطمى القارى. قديم الإسلام. وكان ضريرًا يسميه رسول الله - ﷺ - البصير، قتل اليهودية التى هجت النبى - ﷺ -. كذا قال.\n٨٤٦٠ - وقال الحافظ أبو نعيم: حدثنا سليمان بن أحمد، [حدثنا أحمد] ابن عمرو الخلال، حدثنا ابن كاسب (٢)، حدثنا عبد الله بن يزيد المقرى، عن سعيد بن أبى أيوب، عن يزيد بن أبى حبيب حدثه: أن السلم بن يزيد، ويزيد بن إسحاق حدثه عن عميرة بن أمية: أنه كانت له أخت، فكان إذا خرج إلى النبى - ﷺ - آذته فيه، وشتمت رسول الله - ﷺ -[وكانت مشركة] فاشتمل لها يومًا على سيف، فأتاها فوضعه عليها، فقتلها، فقام بنوها فصاحوا، وخشى عمير أن يقتل بها غير قاتلها، فجاء رسول الله - ﷺ - فأخبره الخبر، فقال: «أَقَتَلْتَ أُخْتَكَ؟» قال: نعم، قال: «وَلِمَ؟» قال: إنها كانت تؤذينى فيك، فأرسل رسول الله - ﷺ - إلى بنيها، فأخبرهم الخبر، وأهدر دمها، فقالوا: سمعًا وطاعةً» (٣) .\nوقد فرق أبو نعيم بين عمرو بن أمية، وروى هذا الحديث فى ترجمته/ وبين عمرو بن عدى بن خرشة بن أمية بن عامر بن خطمة\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٨٥؛ والإصابة: ٣/٢٩؛ وأخرجه ابن حجر أيضًا عن عمير بن عدى بن قرشة؛ الإصابة: ٣/٣٣؛ وقال ابن عبد البر: عدى الخطمى، وعمير ابن عدى؛ الاستيعاب: ٢/٤٩٠، ٤٩١؛ والتاريخ الكبير: ٦/٥٣١\n(٢) هو يعقوب بن حميد بن كاسب المدنى. تهذيب التهذيب: ١١/٣٨٣.\n(٣) الخبر أخرجه الطبرانى من حديث عمير بن أمية. المعجم الكبير: ١٧/٦٤؛ وقال الهيثمى: رواه الطبرانى عن تابعين أحدهم ثقة، وبقية رجاله ثقات، مجمع الزوائد: ٦/٢٦٠.","vol":"6","page":645},{"text":"الضرير. قال: وهو الذى قتل عصماء بنت مروان من بنى أمية بن يزيد كانت تؤذى النبى - ﷺ -، وتعيب الإسلام وتحرص عليه (١) .\n_________\n(١) ناقش ابن حجر الروايات الكثيرة التى وردت فى الخبر، ورجح تعدد الرواية، الإصابة: ٣/٣٤.","vol":"6","page":646},{"text":"<span data-type=\"title\" id=toc-3605>١٤٢٨- (عمير بن جدعان) </span>(١)\nأنه سلم على رسول الله - ﷺ - وهو يتوضأ، فلم يرد على، وقال: «كَرِهْتُ أَنْ أَذْكُرَ اللهَ إلاَّ عَلَى طُهْرٍ» .\n٨٤٦١ - كذا رواه أبو موسى من طريق قتادة، عن الحسن، عن أبى ساسان: حضين (٢) بن المنذر، عن المهاجر بن قنفذ، عن عمير بن جدعان به.\nوالصواب: المهاجر بن قنفذ بن عمير بن جدعان، فإن عميرًا هذا لم يدرك المبعث، وهو أخو عبد الله بن جدعان الجواد الممدوح فى الدنيا المذموم فى الآخرة (٣) .\n\n<span data-type=\"title\" id=toc-3606>١٤٢٩- (عمير بن جودان العبدى) </span>(٤)\nمختلف فى صحبته\n٨٤٦٢ - قال أبو بكر بن أبى عاصم، حدثنا أبو بكر بن أبى شيبة، حدثنا محمد بن فضيل، عن عطاء بن السائب، عن أشعث بن عمير، عن أبيه. قال: أتى النبى - ﷺ - وفد عبد القيس، فلما أرادوا\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٨٧؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٨٠.\n(٢) المشتبه للذهبى، والضبط عنه ص ٢٤٠.\n(٣) المرجعان السابقان.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٨٧؛ والإصابة: ٣/٢٩؛ والاستيعاب: ٢/٤٩٣؛ والتاريخ الكبير: ٦/٥٣٦.","vol":"6","page":646},{"text":"الانصراف قالوا: قد حفظتم من النبى - ﷺ - ما سمعتموه فسلوه عن النبيذ (١) .\n_________\n(١) المراجع السابقة. وقال البخارى: مرسل أو قوله. وقال ابن الأثير: أخرجه أبو عمر. وقال أبو عمر: ليست له صحبة.\nوالخبر أخرجه الطبرانى فى الكبير: ١٧/٦٣ من حديث عمير العبدى: أبو الأشعث، وقال الهيثمى: رواه أبو يعلى والطبرانى، وأشعث بن عمير لم أعرفه وفيه عطاء بن السائب وقد اختلط، مجمع الزوائد: ٥/٦٠.","vol":"6","page":647},{"text":"<span data-type=\"title\" id=toc-3607>١٤٣٠- (عمير بن الحارث: أبو ظبيان الأزدى) </span>(١)\n٨٤٦٣ - روى ابن شاهين، وأبو موسى من طريق إسماعيل بن خالد الأزدى. [عن أبيه]، عن خضير بن عبد الله، عن أبى ظبيان: عمير بن الحارث: أنه وفد إلى النبى - ﷺ - فى حلقة من قومه، وكتب لهم كتابًا: «أَمَّا بَعْدُ. فَمَنْ أَسْلَمَ مِنْ غَامِدس فَلَهُ مَا لِلْمُسْلِمِ حَرُمَ مَالُهُ وَدَمُهُ، ولا يحشر ولا يُعَشَّرُ، وَلَهُ مَا أَسْلَمَ عَلَيْهِ مِنْ أَرْضِهِ» (٢) .\n\n<span data-type=\"title\" id=toc-3608>١٤٣١- (عمير بن الحارث بن ثعلبة) </span>(٣)\nذكره موسى بن عقبة، وغيره فيمن شهد بدرًا ولكن لا رواية له.\n\n<span data-type=\"title\" id=toc-3609>١٤٣٢- (عمير بن حبيب بن حباشة بن جويبر بن عبيد) </span>(٤)\nابن عنان بن عامر بن خطمة الأنصارى: جد أبى جعفر الخطمى.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٨٨؛ والإصابة مختصرًا جدًا وأجل ذكر حديثه إلى ترجمة جندب ابن زهير بن الحارث؛ الإصابة: ١/٢٤٨، ٣/٣٠.\n(٢) أسد الغابة: وقال: إسماعيل بن أبى خالد. أسد الغابة: ٤/٢٨٨.\n(٣) له ترجمة فى أسد الغابة:: ٤/٢٨٨؛ والإصابة: ٣/٣٠؛ والاستيعاب: ٢/٤٨٦.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٨٩؛ والإصابة: ٣/٣٠؛ والاستيعاب: ٢/٤٩٠؛ وقال البخارى: عمير بن حبيب بن خشمة، التاريخ الكبير: ٦/٥٣١.","vol":"6","page":647},{"text":"٨٤٦٤ - روى أبو نعيم، من طريق حماد بن سلمة، عن أبى جعفر الخطمى، عن جده عمير بن حبيب- وكان قد بايع النبى - ﷺ -: أنه أوصى بنيه: أى بنى إياكم ومجالسة السفهاء، فإن مجالستهم داءٌ، من تحلم عن السفيه / يسر بحلمه، ومن يجبه يندم، ومن لا يقر بقليل مما يأتى به السفيه يقر بالكثير، [ومن يصبر على ما يكره يدرك ما يحب]، وإذا أراد أحدكم أن يأمر بمعروفٍ أو ينهى عن منكرٍ فليوطن نفسه قبل ذلك [بالصبر] على الأذى، وليوقن بالثواب [من الله فإنه] من يثق بالثواب من الله لم يجد مس الأذى (١) .\nوبه: أنه قال: «الإِيمَانُ يَزِيدُ وَيَنْقُصُ» . قيل: وما زيادته ونقصانه؟ فقال: إذا ذكرنا الله فحمدناه وسبحناه وكبرناه فتلك زيادته، وإذا غفلنا ونسينا فذاك نقصانه (٢) .\n\n<span data-type=\"title\" id=toc-3610>١٤٣٣- (عمير ذو مران) </span>(٣)\nكذا قال عبد الغنى بن سعيد المصرى، وقال أبو نعيم: عمير ذو مران القيل ابن أفلح بن شراحبيل بن ربيعة، وهو ناعط بن مرثد: أبو سعيد الهمدانى.\n٨٤٦٥ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد ابن الفضل السقطى، حدثنا حامد بن يحيى، عن سفيان بن عيينة،\n_________\n(١) أخرجه الطبرانى فى الكبير: ١٧/٥٠؛ وما بين المعكوفات استكمال منه؛ وأورده الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط، ورجاله ثقات، مجمع الزوائد: ٨/٦٤.\n(٢) أورد ابن الجوزى لفظ الحديث فى الموضوعات من طرق مختلفة، الموضوعات: ١/١٣٠.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٩٧؛ وأخرجه ابن حجر فى القسم الثالث من حرف العين: ٣/١٢١؛ والاستيعاب: ٢/٤٩٣.","vol":"6","page":648},{"text":"عن مجالد بن سعيدٍ، عن عمير ذى مران، عن أبيه، عن جده: عمير، قال: جاءنا كتاب رسول الله - ﷺ -: «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ. مِنْ محمدٍ رسولِ اللهٍ إِلَى عُمَيْرٍ ذِى مَرَّانَ، وَمَنْ أَسْلَمَ مِنْ هَمْدَانَ، سَلاَمٌ عَلَيْكُمْ، فَإِنِّى أَحْمَدُ إِلَيْكُم الله الَّذِى لا إلهَ إلاَّ هُوَ: أَمَّا بَعْدُ، فَإِنَّهُ بَلَغَنَا إِسْلامَكُمْ مَقْدَمَنَا مِنْ أَرْضِ الرُّومِ، فَأَبْشِرُوا، فَإِنَّ اللهَ قَدْ هَدَاكُمْ بِهِدَايَتِهِ، وَإِنَّكُم إِذَا شَهِدْتُمْ أَنْ لاَ إِلَهَ إلاَّ اللهَ، وَأَنَّ محمدًا رسولُ اللهِ، وَأَقَمْتُمُ الصَّلاة، وَأَدَّيْتُم الزَّكَاةَ، فَإِنَّ لَكُمْ ذِمَّةَ اللهِ وَرَسُولِهِ عَلَى دِمَائِكُم وَأَمْوَالِكُم، وَعَلَى أَرْضِ الْبَوْنِ (١) الَّذِى أَسْلَمْتُم عَلَيْهَا سَهْلَهَا وَجِبَالِهَا، وَعُيونها ومراعيها غَيْرَ مَظْلُومِينَ، ولا مُضَيِّقِ عَلَيْهِم.\nوَإِنَّ الصَّدَقَةَ لا تَحِلُّ لِمحمدٍ. ولا لأَهْلِ بَيْتِهِ. وَإِنَّ مَالِكَ بنَ مرارة الرّهاوى قَدْ حَفِظَ الْغَيْبَ، وَأَدَّى الأَمَانَةَ، وَبَلَّغَ الرِّسَالَةَ، فآمُرك بِهِ يَا ذَا مَرَّانَ خَيْرًا فَإِنَّهُ مَنْظُورٌ إِلَيْهِ فِى قَوْمِهِ وَلْيُحَيَيَكُم رَبُّكُمْ» (٢) .\n_________\n(١) البون: مدينة باليمن، وهما بونان ذواتا قرى: البون الأعلى والبون الأسفل. معجم البلدان: ١/٥١١.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٦/٥٠؛ وقال الهيثمى: من طريق عمير بن ذى مران عن أبيه عن جده. ولم أجد أحدًا ذكرهم بتوثيق ولا جرح، مجمع الزوائد: ١/٣٠.","vol":"6","page":649},{"text":"<span data-type=\"title\" id=toc-3611>١٤٣٤- (عمير بن سعد بن عبيد بن النعمان بن قيس) </span>(١)\nابن [عمرو بن] عوف الأنصارى الأوسى، كان يقال له: نسيج وحده، نزل فلسطين، وكان من أكابر الصحابة وزهادهم استعمله عمر ابن الخطاب على جيش حمص من جيوش الشام.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٢؛ والإصابة: ٣/٢٢؛ والاستيعاب: ٢/٤٨٦؛ والتاريخ الكبير: ٦/٥٣١؛ والحلية لأبى نعيم: ١/٢٤٧.","vol":"6","page":649},{"text":"٨٤٦٦ - وقال الترمذى فى مناقب معاوية: حدثنا محمد بن يحيى، حدثنا عبد الله بن محمد النميلى، حدثنا عمرو بن واقد، / عن بونس بن حلبس، عن أبى إدريس الخولانى. قال: لما عزل معر بن الخطاب عمير بن سعدٍ عن حمص ولى معاوية، فقال الناس عزل عميرًا وولى معاوية فقال عمير: لا تذكرو معاوية إلا بخير، فإنى سمعت رسول الله - ﷺ - يقول: «اللَّهُمَّ اهْدِ بِهِ» (١) .\n(حديث آخر)\n٨٤٦٧ - رواه النسائى عن محمود بن عمير ين سعيد، عن أبيه: أن عتبان ابن مالك أصيب بصره، فأرسل إلى النبى - ﷺ -: أنى لا أستطيع أن أصلى [معك]، فذكر الحديث (٢) .\n٨٤٦٨ - قال أبو يعلى: حدثنا إبراهيم بن الحجاج السامى، حدثنا حماد بن سلمة، عن أبى سنان، عن أبى طلحة الخولانى، قال: أتينا عمير بن سعد فى نفر من أهل فلسطين، وكان يقال له: نسيج واحده، فقعدنا على دكان عظيم له فى داره، فقال لغلامه: يا غلام أورد الخيل- قال: وفى الدار تورٌ (٣) من حجارة-، قال: فأوردها، قال: أين فلانة. قال: هى جربة تقطر ماء أو دمًا، فقال: أوردها، فقال القوم: إذا نتجرب الخيل كلها، فقال: أوردها، فإنى\n_________\n(١) الخبر أخرجه الترمذى فى المناقب، وقال: غريب، وعمرو بن واقد يضعف، جامع الترمذى: ٥/٦٨٧.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/٢٠٦، وما بين المعكوفين استكمال منه.\n(٣) التور: إناء من صفر، أو حجارة، وقد يتوضأ منه، وواضح هنا أنه كان حوضًا كبيرًا شربت منه الخيل. يراجع النهاية: ١/١٢٠.","vol":"6","page":650},{"text":"سمعت رسول الله - ﷺ - يقول: «لاَ عَدْوَى، وَلاَ طَيْرَةَ، وَلاَ هَامَةَ، أَلَمء تَرَوْا إِلى الْبَعِيرِ مِنَ الإِبِلِ يَكُونُ بِالصَّحْرَاءِ، ثُم يُصْبِحُ فِى كِرْكِرَتِهِ (١)، أَوْ فِى مَرَاقّهِ (٢) نُكَتةٌ لم تَكُنْ قَبْلَ، فَمَنْ أَعْدَى الأَوَّلَ؟» (٣) .\n_________\n(١) الكركة: بالكسر زور البعير الذى إذا برد أصاب الأرض، وهى ناتئة عن جسمه، وجمعها كراكر. النهاية: ٤/١٦.\n(٢) المراق: ما سفل من البطن فمن تحته من بمواضع التى ترق جلودها. النهاية: ٢/٩٦.\n(٣) مسند أبى يعلى: ٣/١٥٢؛ وقال الهيثمى: رواه أبو يعلى والطبرانى باختصار وفيه عيسى بن سنان الحنفى، وثقه ابن حبان، وبقية رجاله رجال الصحيح. مجمع الزوائد: ٥/١٠٢.","vol":"6","page":651},{"text":"<span data-type=\"title\" id=toc-3612>١٤٣٥- (عمير بن سعدٍ بن فهدٍ) </span>(١)\nويقال: عمير بن فهد العبدى: أبو الأشعث.\n٨٤٦٩ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، حدثنا محمد بن فضيل، عن عطاء بن السائب، عن الأشعث بن عمير، عن أبيه، قال: أتى النبى - ﷺ - وفد عبد القيس [فلما أرادوا الانصراف قالوا: قد حفظتم عن النبى - ﷺ - كل شىء سمعتموه منه، فاسألوه عن النبيذ. فأتوه، فقالوا: يا رسول الله إنا فى أرض وخمة لا يصلحنا فيها إلا الشراب. قال: «وما شرابكم؟» قالوا: النبيذ. قال: «فى أى شىْءٍ شربتموه؟» قالوا: فى النقير. فقال: «لا تشربوا فى النقير» .\nفخرجوا من عنده، قالوا: والله لا يصالحنا قومنا على هذا. فرجعوا، فسألوا. فقال لهم مثل ذلك. فقال: «لا تشربوا فى النقير فيضربَ الرجلُ منكم ابن عمه ضربة لا يزال منها أعرج إلى يوم القيامة» . قال: فضحكوا. فقال: «أىَّ شىءٍ تَضْحَكُونَ؟» قالوا: يا\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٤، وأخرجه ابن حجر؛ والإصابة: ٣/٢٩، والاستيعاب: ٢/٤٨٨؛ والتاريخ الكبير: ٦/٥٣٦.","vol":"6","page":651},{"text":"رسول الله والذى بعثك بالحق. لقد شربنا فى نقير لنا، فقام بعضنا إلى بعض فضربه ضربة هو أعرج منها إلى يوم القيامة] (١) .\n_________\n(١) فى المخطوطة: «أتى النبى - ﷺ - وفد عبد القيس، فسألوه عن النبيذ، قالوا: إن أرضنا وخيمة لا تصلح يومنا إلا بشربه، فقال: «فى شىء تنبذونه؟» قالوا: فى النقير. قال: «فلا تشربوا فى النقير فيضرب رجل منكم ابن عمه ضربة لا يزال منها أعرج» قال: فضحكوا. قال: «مم تضحكون؟» قالوا: إن فينا رجلًا أصابه فضرب من ذلك فعرج» . وما أثبتناه من المراجع الآتية:\nأخرجه أبو يعلى فى مسنده: ١٢/ ٢٤٨؛ وأخرجه الطبرانى فى الكبير: ١٧/٦٣؛ وأورده ابن الأثير فى أسد الغابة: ٤/٢٩٤؛ وقال الهيثمى: رواه أبو يعلى والطبرانى؛ وأشعث بن عمير لم أعرفه، وفيه عطاء بن السائب، وقد اختلط، مجمع الزوائد: ٥/٦١.","vol":"6","page":652},{"text":"<span data-type=\"title\" id=toc-3613>١٤٣٦- (عمير بن سلمة الضمرى) </span>(١)\nوهو: عمير بن سلمة بن منتاب بن طلحة بن جدى بن ضمرة بكر بن عبدمناة [بن كنانة] بن خزيمة بن مدركة. كان يسكن بين مكة والمدينة قريبًا من الروحاء (٢) .\n٨٤٧٠ - حدثنا هشيم، حدثنا يحيى بن سعيد، عن محمد بن / إبراهيم، أخبرنى عيسى بن طلحة بن عبيد الله، عن عمير بن سلمة الضمرى: أن رسول الله - ﷺ - مر بالعرج (٣)، فإذا بحمار عقير (٤) لم يلبث أن جاء رجلٌ من بهز، فقال: [هذه] رميتى فشأنكم [بها] فأمر\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٥؛ والإصابة: ٣/٣٢؛ والاستيعاب: ٢/٤٩٣؛ والتاريخ الكبير: ٦/٥٣٣؛ واستكمل الطبرانى نسبه وما بين المعكوفين استكمال منه، المعجم الكبير: ١٧/٦٣.\n(٢) الروحاء: من أعمال الفرع على بعد أربعين يومًا وقيل غير ذلك. معجم البلدان: ٣/٧٦.\n(٣) العرج: قرية جامعة فى دار من نواحى الطائف. معجم البلدان: ٤/٩٨.\n(٤) عقير: من العقر: وهو ضرب قوائم ونحوها بالسيف، ونحوه وهو قائم. تراجع النهاية: ٣/١١٤.","vol":"6","page":652},{"text":"رسول الله - ﷺ - أبا بكر فقسمه بين الرفاق، ثم سار حتى أتى عقبة (١) أثاية فإذا هو بظبى فيه سهم وهو حاقف (٢) فى ظل صخرة فأمر النبى - ﷺ - رجلًا من أصحابه، قال: «قِفْ هَا هُنَا حَتَّى يَمُر الرفاق لا يَرْمِيهِ أَحَدٌ بِشَىْءٍ» (٣) .\nرواه النسائى عن قتيبة، عن بكر، عن ابن الهاد، عن محمد بن إبراهيم التيمى (٤) .\nوقال مالك وآخرون: عن يحيى، عن عيسى، عن عمير (٥) .\n_________\n(١) أثاية: موضع فى طريق الجحفة بينه وبين المدينة خمسة وعشرون فرسخًا. معجم البلدان: ١/٩٠؛ وفى تعليقات المجتبى: اثاية موضع بين الحرمين أو بئر بالقرب من العرج: ٧/١٨١ وحدودها مالك: بين كرديثة والفرج.\n(٢) حاقف: نائم قد انحنى فى نومه. النهاية: ١/٢٤٣؛ الزرقانى: ٢/٢٨٧.\n(٣) من حديث عمير بن شيبة الضمرى فى المسند: ٣/٤١٨، وما بين المعكوفات استكمال منه.\n(٤) الخبر أخرجه النسائى فى الصيد والذبائح (باب إباحة أكل لحوم حمر الوحش): المجتبى: ٧/١٨١.\n(٥) الخبر أخرجه مالك فى الموطأ (باب ما يجوز للمحرم أكله من الصيد) وفيه: عن عمير عن البهزى. الموطأ مع شرح الزرقانى: ٢/٢٧٨.","vol":"6","page":653},{"text":"<span data-type=\"title\" id=toc-3614>١٤٣٧- (عمير بن عامر بن مالك) </span>(١)\nابن خنساء بن مبذول الأنصارى: أبو داود المازنى. من بنى مازن بن النجار. شهد بدرًا.\nقال: إنى لأتبع رجلًا [من المشركين يوم بدرٍ لاضربه] إذ وقع رأسه قبل أن يصل إليه سيفى فعرفت أن غيرى قتله.\nرواه ابن إسحاق، عن أبيه، عن رجلٍ عنه (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٦؛ والإصابة: ٣/٣٣؛ والاستيعاب: ٢/٤٨٣.\n(٢) السيرة النبوية لابن هشام مع الروض الأنف: ٣/٤١، وما بين المعكوفين استكمال منه، أورده فى سياق الفصل الذى عنون له (الملائكة تشهد وقعة بدر) .","vol":"6","page":653},{"text":"٨٤٧١ - وقال أبو نعيم: حدثنا أحمد بن محمد بن يوسف، حدثنا عبد الله ابن محمد البغوى، حدثنا الزبير بن بكار، حدثنا أبو غوية: محمد بن موسى، حدثنا إسحاق بن جبير، عن جعفر ابن حمزة بن أبى داود المازنى، عن أبيه، عن جده: أبى داود. قال: خرجنا مع رسول الله - ﷺ - حتى أتى مسجد ذى الحليفة فصلى فيه أربع ركعات. ثم أهل بالحج، فسمعه الذىين كانوا فى المسجد، فقالوا: أهل بالحج من المسجد، ثم خرج، فأتى براحلته بفناء المسجد، فلما استوت به أهل، فسمعه الذين بفناء المسجد، فلما على البيداء أهل، فسمعه الذين كانوا بالبيداء [فقالوا] أهل بالبيداء، وقد أصابوا كلهم.\nوكذلك رواه يعقوب بن محمد الزهرى، عن أبى غزية به (١) .\n\n<span data-type=\"title\" id=toc-3615>١٤٣٨- (عمير بن قتادة بن سعدٍ بن عامر) </span>(٢)\nابن جندع بن ليث بن بكر بن عبد مناة بن كنانة بن خزيمة بن مدركة الليثى ثم الجندعى، وأمه هنيدة بنت عطارد بن حاجب صحابى جليل (٣) .\n٨٤٧٢ - قال أبو داود فى الوصايا: حدثنا إبراهيم بن يعقوب الجوزجانى، حدثنا معاذ بن هانئ، عن حرب بن شداد، عن يحيى ابن أبى كثير، عن عبد الحميد ابن سنان، عن عبيد بن عمير، عن\n_________\n(١) الخبر أخرجه الطبرانى من طريق يعقوب بن محمد الزهرى عن أبى غزية، المعجم الكبير: ١٧/٥٤؛ وقال الهيثمى: فيه إسحاق بن سعيد بن جبير، قال الذهبى: مجهول، وفيه جماعة لم أعرفهم، مجمع الزوائد: ٣/٢٢٢.\n(٢) له ترجمة فى أسد الغابة: ٤/٢٩٦؛ والإصابة: ٣/٣٥؛ والاستيعاب: ٢/٤٨٩؛ والتاريخ الكبير: ٦/٥٣٠؛ وأورد الطبرانى نسبه، المعجم الكبير: ١٧/٤٧.\n(٣) يراجع بشأنه أسد الغابة: ٤/٤٢.","vol":"6","page":654},{"text":"أبيه- وكانت له صحبة-: أن رجلًا سأله، فقال: يا رسول الله ما الكبائر؟ / فقال: «هُنَّ تِسْعٌ»، فذكر معناه وزاد: «وَعُقُوقُ الْوَالِدَيْنِ الْمُسْلِمَيْنِ، وَاسْتِحْلالُ الْبَيْتِ الْحَرَامِ قِبْلَتِكُمْ أَحْيَاءً، وَأَمْوَاتًا» (١) .\n_________\n(١) الخبر أخرجه أبو داود (باب ما جاء فى التشديد فى أكل مال اليتيم): سنن أبى داود: ٣/١١٥.","vol":"6","page":655},{"text":"٨٤٧٣ - وقد روى مثله من طريق ثور بن زيد، عن أبى الغيث، عن ابى هريرة: أن رسول الله - ﷺ - قال: «[اجْتَنِبُوا السَّبْع الْمُوبِقَات]» (١) . قيل: يا رسول الله، وما هن؟ قال: «الإشْرَاكُ باللهِ، والْسِّحْرُ، وَقَتْلُ النَّفْسِ الَّتِى حَرَّمَ اللهُ إلاَّ بِالْحَقِّ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ الْيَتِيمِ، وَالْفِرَارُ (٢) يَوْمَ الزَّحْفِ، وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلاتِ» (٣) .\nوروى النسائى حديث عمير بن قتادة، عن عياش العنبرى، عن معاذ بن هانئ به (٤) .\n٨٤٧٤ - وقد رواه أبو نعيم، عن أبى بكر بن خلادٍ، عن الحارث بن ابى أسامة، عن العباس بن الفضل، عن حرب بن شداد، عن يحيى بن أبى كثير، عن عبد الحميد بن سنان، عن عبيد بن عمير، عن أبيه: أنه كان مع رسول الله - ﷺ - فى حجة الوداع، فسمعه يقول: «أَلا إِنَّ أَوْلِيَاءَ اللهِ الْمُصَلُّونَ، أَلا إِنَّهُ مَنْ يُقِيمُ الصَّلَوات الْمَكْتُوبَةَ يَرَى أَنَّهَا للهِ وَاجِبًا، وَيُؤَدِّى الزَّكَاةَ إِحْسَانًا، وَيَصُومُ رَمَضَانَ،\n_________\n(١) فى الأصول: «الكبائر سبع» وما أثبتناه من أبى داود.\n(٢) لفظ أبى داود: «والتولى» .\n(٣) الباب السابق من الوصايا، سنن أبى داود: ٣/١١٥.\n(٤) الخبر أخرجه النسائى بعضه عن العباس بن عبد العظيم العنبرى، عن معاذ بن هانئ (باب ذكر الكبائر): المجتبى: ٧/٨٢؛ وتراجع تحفة الأشراف: ٨/٢٠٦.","vol":"6","page":655},{"text":"وَيَجْتَنِبُ الْكَبَائِرَ»، قال: وما الكبائر؟ قال: «أَعْظَمُهَا الإشْرَاكُ بِاللهِ، وَقَتْلُ النَّفْسِ الْمُؤْمِنَةِ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ اليَتِيمِ، وَقَذْفُ الْمُحْصَنَةِ، وَالْفِرَارُ مِنَ الزَّحْفِ، وَعُقُوقُ الْوَالِدَيْنِ، وَالْسِّحْرُ، وَاسْتِحْلالُ الْبَيْتِ الْحَرَمِ، مَنْ لَقِىَ اللهَ، وَهُوَ بَرِىءٌ مِنْهُنَّ كَانَ مَعِى فى جَنَّةٍ مَصَارِعُهَا مِنْ ذَهَبٍ» (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير مع اختلاف فى بعض لفظه، المعجم الكبير: ٧/٤٧؛ وقال الهيثمى: رجاله موثوقون، مجمع الزوائد: ١/٤٨.","vol":"6","page":656},{"text":"٨٤٧٥ - رواه ابن ماجه، عن هشام بن عمار، عن رفدة بن قضاعة الغسانى؛ عن الأوزاعى، عن عبد الله بن عبيد بن عمير، عن أبيه، عن جده، قال: كان النبى - ﷺ - يرفع يديه مع كل تكبيرة فى الصلاة المكتوبة (١) .\n(حديث آخر)\n٨٤٧٦ - رواه أبو نعيم من طريق حوثرة بن أشرس، أخبرنى سويد: أبو حاتم، عن عبد الله بن عبيد بن عمير، عن أبيه، عن جده: أن رجلًا قال: يا رسول الله أى الصلاة افضل؟ قال: «طُولُ الْقُنُوتِ» . قال: أى الصدقة أفضل؟ قال: «جَهْدُ الْمُقِلّ»، قال: أى المؤمنين أكمل غيمانًا؟ قال: «أَحْسَنَهُمْ خُلُقًا» (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه فى الصلاة (باب رفع اليدين إذا ركع، وإذا رفع رأسه من الركوع): سنن ابن ماجه: ١/٢٨٠، وفى الزوائد: هذا إسناد فيه رقدة بن قضاعة وهو ضعيف، وعبد الله لم يسمع من أبيه، حكاه العلائى عن ابن جريج.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٧/٤٨؛ وقال الهيثمى: رواه الطبرانى فى الأسط، وفيه سويد ابن حاتم، اختلف فى ثقته وضعفه، مجمع الزوائد: ١/٥٨.","vol":"6","page":656},{"text":"<span data-type=\"title\" id=toc-3616>١٤٣٩- (عمير بن مالك) </span>(١)\n٨٤٧٧ - قال: قال رجلٌ: يا رسول الله إنى لقيت أبى فى الحرب، فصفحت عنه، فسكت رسول الله - ﷺ -، / فقال آخر: إنى لقيت أبى فى الحرب فسمعت مقالته فى سيئة فقتلته، فسكت رسول الله - ﷺ -.\nرواه أبو موسى من طريق الثورى، عن إسماعيل بن سميع عنه (٢) .\n\n<span data-type=\"title\" id=toc-3617>١٤٤٠- (عمير بن نويم) </span>(٣)\nيعد فى الكوفيين.\n٨٤٧٨ - قال ابن الأثير: حدثنيه عن شعبة ومسعر، عن عبيد الله ابن الحسن، عن عبد الرحمن بن معقل، عن غالب بن أبجر وعمير ابن نويم: أنهما سألا رسول الله - ﷺ -، فقالا: لم يبق من أموالنا غير الحمر الأهلية؟ فقال: «أَطْعِمُوا أَهْلِيكُم مِنْ [سَمِين] مَالِكُم، فَإِنِّى إِنَّمَا قَذَرْتُ لَكُم جَوَّالَ الْقَرْيَةِ» .\nرواه أبو عمر (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٦؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٨١.\n(٢) المرجعان السابقان، وقال ابن حجر: ذكره ابن شاهين، وساق له حديثًا، واستدركه أبو\nموسى، فوهم؛ لأن ابن مندوه أخرجه وأورده على الصواب فى حرف الميم، وهو مالك بن\nعمير.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٩٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، وقال: عمير بن عويم ذكره ابن عبد البر وقال: يعد فى الكوفيين؛ الإصابة: ٣/١٨١؛ ولكن ابن عبد البر قال: ابن نويم؛ الاستيعاب: ٢/٤٩٢.\n(٤) المراجع السابقة، وما بين المعكوفين منها. وقال ابن حجر: ذكره ابن عبد البر، ثم ساق من طريق عبد الله بن سلمة الأفطس، ثم قال: وقد خبط فيه الأفطس، وهو متروك، وقال القطان: ليس بثقة فيه نقص وتخريف وإنما عبد الله ابن عمرو بن لويم، وقد أخرجه أبو داود، وذكر بعض طرقه، وليس فى شىء منها عمير بن عويم.","vol":"6","page":657},{"text":"<span data-type=\"title\" id=toc-3618>١٤٤١- (عمير بن نيار) </span>(١)\nويقال: عمير بن عقبة بن نيار الأنصارى، ابن أخى أبى بردة، أو أخوه، وهو بدرى جليل.\n٨٤٧٩ - روى له النسائى، وأبو نعيم من حديث وكيع، عن سعيد بن سعيد التغلبى، عن سعيد بن عمير الأنصارى، عن أبيه- وكان بدريًا-. قال: قال رسول الله - ﷺ -: «مَنْ صَلَّى عَلَىَّ صَلاةً مُخْلِصًا بِهَا قَلْبهُ صَلَّى اللهُ عَلَيْهِ بِهَا عَشْرَ صَلَوَاتٍ، وَرَفَعَهُ بِهَا عَشْرَ دَرَجَاتٍ، وَكَتَبَ لَهُ بِهَا عَشْرَ حَسَنَاتٍ، وَمَحَا عَنْهُ بِهَا عَشْرَ سَيِّئَاتٍ» (٢) .\nورواه بعضهم عن عمير بن عقبة بن نيار عن عمه أبى بردة بن نيار كما سيأتى (٣) .\n\n<span data-type=\"title\" id=toc-3619>١٤٤٢- (عميرٌ: أبو أبى بكرٍ) </span>(٤)\n٨٤٨٠ - قال أبو نعيم: حدثنا محمد بن أحمد بن الحسن، حدثنا محمد بن عثمان ابن أبى شيبة، عن على بن المدينىّ، عن معاذ ابن هشام، عن أبيه، عن قتادة، عن أبى بكر ابن عمير، عن أبيه، عن النبى - ﷺ -، قال: «إِنَّ اللهَ وَعَدَنِى أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِى ثَلاَثَمِائة\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٩؛ وقال ابن حجر: عمير بن عقبة بن نيار: الإصابة: ٣/٣٤؛ وقال ابن عبد البر: عمير والد سعيد بن عمير الأنصارى؛ الاستيعاب: ٢/٤٩٢؛ وقال البخارى: عمير بن سعيد عن عمه أبى بردة، التاريخ الكبير: ٦/٥٣٢.\n(٢) الخبر أخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/٢٠٧؛ ويرجع إليه فى أسد الغابة: ٤/٢٩٩.\n(٣) الخبر أخرجه البزار من حديث سعيد بن عمير عم عمه أبى بردة، كشف الأستار: ٤/٤٦؛ وقال الهيثمى: رواه البزار ورجاله ثقات ورواه الطبرانى، مجمع الزوائد: ١٠/١٦٢.\n(٤) له ترجمة فى أسد الغابة: ٤/٢٨٦؛ والإصابة: ٣/٣٧ وقال: عمير غير منسوب روى عنه ولده أبو بكر؛ وقال البخارى: له صحبة، التاريخ الكبير: ٦/٥٣١.","vol":"6","page":658},{"text":"أَلْفٍ بِغَيْرِ حِسَابٍ»، فقال عمير زدنا، فقال رسول الله - ﷺ -: هكذا بيده، فقال: زدنا يا نبى الله، قال: وهكذا بيديه، فقال عمر بن الخطاب: حسبك يا عمير، فقال: وما عليك يا ابن الخطاب أن يدخلنا الله الجنة، فقال عمر: إن الله إن شاء أدخل الجنة بحفنة واحدة، فقال رسول الله - ﷺ -: «صَدَقَ عُمَرُ» (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٧/٦٤؛ وقال الهيثمى: أبو بكر بن عمير لم أعرفه، وبقية رجاله ثقات، مجمع الزوائد: ١٠/٤٠٥.","vol":"6","page":659},{"text":"<span data-type=\"title\" id=toc-3620>١٤٤٣- (عميرٌ: والد مالك) </span>(١)\n٨٤٨١ - سألت رسول الله - ﷺ - عن اللقطة، فقال: «عَرِّفْهَا، فَإِنْ جَاءَ مَنْ يَعْرِفُهَا، فَادْفَعْهَا / إِلَيْهِ، وَإلاَّ فَاسْتَمْتِعْ بِهَا، وَأَشْهِدْ عَلَيْكَ، فَإِنْ جَاءَ طَالِبُهَا، فَادْفَعْهَا إِلَيْهِ، وَإلا فَهُوَ مَالُ الله يُؤْتِيهِ مَنْ يَشَاءُ» .\nرواه أبو بكر الإسماعيلى، من طريق ابنه مالك عن أبيه (٢) .\n\n<span data-type=\"title\" id=toc-3621>١٤٤٤- (عميرٌ: جد معروف بن واصل) </span>(٣)\nسكن الكوفة\n٨٤٨٢ - قال أبو القاسم البغوى: حدثنا الحسن بن محمد الزعفرانى وغيره قالوا: حدثنا أسباط بن محمد، عن معروف بن واصل، عن حفصة بنت طلق، عن عمير: جد معروف بن واصل، قال: كنت عند النبى - ﷺ -، فأتى بطبق من تمر، فقال: «هَدِيَّةٌ أَمْ صَدَقَةٌ؟» قال: بل، صدقة، ففرقه فى أصحابه، فقال: «كُلُوا» فأخذ\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٩٧؛ والإصابة: ٣/٣٨.\n(٢) المرجعان السابقان، وقال ابن حجر: سنده ضعيف جدًا.\n(٣) له ترجمة فى أسد الغابة: ٤/٢٩٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين: الإصابة: ٣/١٨١.","vol":"6","page":659},{"text":"الحسن ابن على تمرة فألقاها فى فيه، فانتزعها رسول الله - ﷺ - من فيه، وقال: «إِنَّا ألُ محمدٍ لا تَحِلُّ لَنَا الصَّدَقَةُ» .\nوذكره أبو نعيم من طريق معروف، عن حذيفة، عن أبى عميرة: رشيد بن مالك، قال معروف: هو جد أبى أو أمى فذكر مثله (١) .\n_________\n(١) قال ابن حجر: هو خطأ نشأ عن تغيير ونقص، والصواب: عن أبى عمير تقدم فى حرف الراء فى ترجمة رشيد بن مالك، الإصابة؛ والخبر أخرجه الطبرانى من طريق معروف بن واصل السعدى، قال: حدثتنى حفصة بنت طلق قالت: حدثنا أبو عميرة: رشيد ابن مالك، المعجم الكبير: ٥/٧٥؛ وقال الهيثمى من حديث أبى عمير، أو أبى عميرة: رواه أحمد والطبرانى فى الكبير، إلا أن أحمد سماه أسيد بن مالك، وسماه الطبرانى رشيد ابن مالك، وفيه حفصة بنت طلق، ولم يرو عنها غير معروف بن واصل، ولم يوثقها أحد، مجمع الزوائد: ٣/٨٩.","vol":"6","page":660},{"text":"<span data-type=\"title\" id=toc-3622>١٤٤٥- (عميرٌ: مولى آبى اللحم) </span>(١)\n٨٤٨٣ - حدثنا هارون بن معروف، حدثنا ابن وهب، قال: قال حيوة، عن ابن الهاد، عن محمد بن إبراهيم التيمىّ، عن عميرٍ: مولى آبى اللحم: أنه رأى رسول الله - ﷺ - يستسقى عند أحجار الزيت قريبًا من الزوراء، قائمًا يدعو، يستسقى رافعًا كفيه، لا يجاوز بهما رأسه، مقبلٌ بباطن كفيه إلى وجهه (٢) .\n٨٤٨٤ - حدثنا هارون، حدثنا ابن وهب، عن حيوة، عن عمر بن مالك، عن ابن الهاد، عن محمد بن إبراهيم، عن عميرٍ: مولى آبى اللحم: أنه رأى رسول الله - ﷺ -، فذكر مثله (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٢٨٤؛ والإصابة: ٣/٣٨؛ والاستيعاب: ٢/٤٩٠؛ والتاريخ الكبير، وقال: له صحبة: ٦/٥٣٠.\n(٢) من حديث عمير: مولى آبى اللحم فى المسند: ٥/٢٢٣.\n(٣) المرجع السابق.","vol":"6","page":660},{"text":"رواه أبو داود عن بمحمد بن سلمة] (١) من طريق محمد بن إبراهيم به (٢) .\n_________\n(١) ما بين المعكوفين من سنن أبى داود وتحفة الأشراف: ٨/٢٠٨؛ وورد مكانها فى المخطوطة: «عن أحمد، والترمذى والنسائى عن قعصة بن بشر ورواه ابن ماجه» فتداخلت هذه العبارة سهوًا من التاريخ وهى من تخريج خبره الآخر: شهدت خيبر مع سادتى، وسيأتى بعد.\n(٢) الخبر أخرجه أبو داود فى الصلاة (باب رفع اليدين فى الاستسقاء): سنن أبى داود: ١/٣٠٣؛ وأخرجه فى الباب عن مسلم بن إبراهيم من طريق محمد بن إبراهيم قال: أخبرنى من رأى النبى - ﷺ - يدعو عند أحجار الزيت باسطًا كفيه، السنن: ١/٣٠٤.","vol":"6","page":661},{"text":"٨٤٨٥ - حدثنا بشر بن المفضل، عن محمد بن زيد: حدثنى عمير: مولى آبى اللحم، قال: شهدت حيبر مع سادتى فكلموا فى رسول الله - ﷺ -، فقلدت سبفًا، فإذا أنى أجره، فأخبر أنى مملوك، فأمر لى بشىء من خرثىّ (١) المتاع (٢) .\n[رواه أبو داود عن أحمد بن حنبل، والترمذى عن قتيبة، عن بشر بن المفضل، والنسائى عن قتبة به، وابن ماجه عن على بن محمد من حديث محمد ابن زيد بن المهاجر بن قنفذ] (٣) .\n_________\n(١) الخرثى: اثاث البيت ومتاعه. النهاية: ١/٢٨٦.\n(٢) من حديث عمير: مولى آبى اللحم فى المسند: ٥/٢٢٣؛ والعبارة التى بين المعكوفين سقط من النساخ وقد ورد بعضها فى الحديث السابق.\n(٣) ما بين المعكوفين من تحفة الأشراف: ٨/٢٠٨.\nوالخبر أخرجه أبو داود فى الجهاد (باب فى المرأة والعبد بحذيان من الغنيمة): سنن أبى داود: ٣/٧٥، وقال أبو داود: معناه أنه لم يسهم له، وقال: قال أبو عبيد: كان حرم اللحم على نفسه فسمى آبى اللحم.\n\nوأخرجه الترمذى فى السير (باب هل يسهم للعبيد) وقال: حسن صحيح، جامع الترمذى: ٤/١٢٧؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٠٨؛ وأخرجه ابن ماجه فى الجهاد (باب العبيد والنساء يشهدون مع المسلمين): سنن ابن ماجه: ٢/٩٥٢.","vol":"6","page":661},{"text":"٨٤٨٦ - حدثنا ربعى بن إبراهيم: أخو إسماعيل بن علية، وأثنى عليه خيرًا، قال: وكان يفضل على إسماعيل، حدثنا عبد الرحمن بن إسحاق، عن محمد بن زيد/ ابن المهاجر، عن عمير: مولى آبى اللحم، قال: شهدت مع سادتى خيبر فأمر بى رسول الله - ﷺ -، فقلدت سيفًا، فإذا أنا أجره، قال: فقيل إنه عبد مملوك، قال: فأمر لى بشىء من خرثى المتاع.\nقال: وعرضت عليه رقية كنت أرقى بها المجانين فى الجاهلية. قال: «اطْرَحْ مِنْهَا كَذَا، وَكَذَا، وَارْقِ بِمَا بَقِىَ» .\nقال محمد بن زيد: وأدركته وهو يرقى بها المجانين (١) .\n٨٤٨٧ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا محمد بن زيد بن المهاجر بن قنفذ، عن عمير: مولى آبى اللحم، قال: رأيت رسول الله - ﷺ - عند أحجار الزيت يستسقى رافعًا بطن كفيه (٢) .\n٨٤٨٨ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا محمد بن زيد ابن المهاجر ابن قنفذ، عن عمير: مولى [آبى] اللحم، قال: كنت أرعى بذات الجيش (٣) فأصابتنى خصاصة، فذكرت ذلك لبعض أصحاب النبى - ﷺ -، فدلونى على [حائط لبعض] الأنصار، فقطعت منه أقناء، فأخذونى، فذهبوا بى إلى النبى - ﷺ -، فأخبرته بحاجتى،\n_________\n(١) من حديث عمير: مولى آبى اللحم فى المسند: ٥/٢٢٣.\n(٢) من مسانيد الإمام أحمد، ولم نعثر عليها فى المسند.\n(٣) ذات الجيش، وقال بعضهم: أولات الجيش: موضع قرب المدينة وهو واد بين ذى الحليفة ويرثان. معجم البلدان: ٢/٢٠٠.","vol":"6","page":662},{"text":"فأعطانى قنوًا واحدًا، ورد سائره إلى أهله (١) .\n_________\n(١) قال الهيثمى: رواه أحمد والطبرانى فى الكبير، وفى رواية أحمد عن عمير أيضًا قال: وساق هذه الرواية، ثم قال: وإسناده الثانى فيه ابن لهيعة، وحديثه حسن، وإسناده الأول فيه أبو بكر بن المهاجر ذكره ابن أبى حاتم، ولم يذكر فيه جرحًا ولا تعديلًا، وبقية رجاله ثقات، مجمع الزوائد: ٤/١٦٣؛ وفى تعليق لمحقق الطبرانى قال: ونسبه فى المجمع إلى أحمد، وهو خطأ، المعجم الكبير: ١٧/٦٧ وما بين المعكوفات منه. نقول: ليس بخطأ فقد حفظه علينا ابن كثير﵀- وهو مما ترجح أنه من الأحاديث التى سقطت من المسند.","vol":"6","page":663},{"text":"٨٤٨٩ - حدثنا صفوان، حدثنا يزيد بن أبى عبيد، عن عمير: مولى آبى اللحم. قال: أمرنى مولاى أن أقدد له لحمًا، قال: فجاء مسكين فأطعمته منه، قال: فعلم بذلك فضربنى، قال: فأتيت النبى - ﷺ -، فأخبرته، فقال: «وَلِمَ ضَرَبْتُه؟» قال: أطعم طعامى من غير أن آمره، قال: قال رسول الله - ﷺ -: «الأَجْرُ بَيْنَكُمَا» (١) .\nرواه مسلم، وابن ماجه من طريق محمد بن مهاجر، ورواه مسلم أيضًا والنسائى جميعًا عن قتيبة عن حاتم بن إسماعيل عن يزيد بن ابى عبيد عنه به (٢) .\n٨٤٩٠ - حدثنا ربعى بن إبراهيم، حدثنا عبد الرحمن- يعنى ابن إسحاق-، حدثنى أبى، عن عمه، وعن أبى بكر بن زيد: أنهما سمعا عميرًا: مولى آبى اللحم. قال: أقبلت مع سادتى نريد الهجرة، حتى إذا دنونا من المدينة، قال: فدخلوا المدينة وخلفونى فى ظهورهم،\n_________\n(١) الخبر أورده السيوطى، وعزاه إلى الحاكم فى المستدرك، جمع الجوامع: ١/٣٧٨٨ ولكنه ربما سقط من المسند.\n(٢) العبارة وردت متقسمة عن الخبر، فنقلناها إلى ترتيبها، وهذا حسب طريقة الإمام أحمد، وهو مما يرجخ أن الخبر سقط من المسند.\nوالخبر أخرجه مسلم فى الزكاة (باب ما أنفق العبد من مال مولاه): مسلم بشرح النووى: ٣/٦٤؛ والنسائى فى الزكاة أيضًا (باب صدقة العبد): المجتبى: ٥/٤٨؛ وابن ماجه فى التجارات (باب ما للعبد أن يعطى ويتصدق): سنن ابن ماجه: ٢/٧٧٠.","vol":"6","page":663},{"text":"قال: فأصابنى مجاعة شديدة، قال: فمر بى بعض من يخرج من المدينة، فقالوا لى: لو دخلت المدينة، فأصبت من تمر حوائطها. قال: فدخلت حائطًا: فقطعت منه قنوين، فأتانى صاحب الحائط، فأتى بى إلى رسول الله - ﷺ -، فأخبره خبرى، وعلى ثوبان، فقال لى: «أَيُّهُمَا أَفْضَلُ؟» فأشرت له إلى أحدهما، قال: «خُذْهُ»، وأعطى صاحب الحائط الآخر، وخلى سبيلى (١) .\n\nإنتهى\nالجزء الخمسون من \"تجزئة المصنف\"\nبإذن الله\n_________\n(١) من حديث عمير: مولى آبى اللحم فى المسند: ٥/٢٢٣.","vol":"6","page":664},{"text":"الجُزء الحادى والخمسون\n\nرب يسر","vol":"6","page":665},{"text":"<span data-type=\"title\" id=toc-3623>١٤٤٦- (عميرة بن فروة: لا فروخ) </span>(١)\nوالد العُرْس بن عميرة\n٨٤٩١ - قال أبو بكر بن ابى عاصم، حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الله بن نمير، عن سيف بن سليمان، سمعت عدى [ابن عدى الكندى] يحدث مجاهدًا: حدثنى مولى لنا عن جده، قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ لا يُعَذِّبُ الْعَامَّةَ بِعَمَلِ الْخَاصَّةِ، حَتَّى يَرَوُا الْمُنْكرَ بَيْنَ ظهْرَانيهِم وَهُمْ قَادِرُونَ عَلَى أَنْ يُنْكِرُوهُ فَلاَ يُنْكِرُونَهُ، فَلَوْ فَعَلُوا ذَلِكَ عَذَّبَ اللهُ الْعَامَّةَ بِذَنْبِ الْخَاصَّةِ» (٢) .\n\n<span data-type=\"title\" id=toc-3624>١٤٤٧- (عنان) </span>(٣)\n٨٤٩٢ - قال رسول الله - ﷺ -: «مَنْ صَامَ سِتًا مِنْ شَوَّالٍ كَانَ كَصِيَامِ السَّنَةِ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٠٢؛ والإصابة: ٣/٣٩.\n(٢) المرجعان السابقان، وما بين المعكوفين من ابن الأثير، والخبر أخرجه أحمد من حديث عدى بن عميرة الكندى فى المسند: ٤/١٩٢؛ وقال الهيثمى: رواه أحمد من طريقين (عدى بن عدى الكندى) أحدهما هذه، والأخرى عن عدى بن عدى، حدثنا مولى لنا، وهو الصواب، وكذلك رواه الطبرانى وفيه رجل لم يسم، وبقية رجاله رجال أحد الأسانيد ثقات، مجمع الزوائد: ٧/٢٦٧.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٠٣؛ وأخرجه بن حجر فى القسم الرابع من حرف العين؛ والإصابة: ٣/١٨٢.","vol":"6","page":665},{"text":"رواه العسكرى من طريق ابنه عبد الرحمن عنه (١) .\n_________\n(١) المرجعان السابقان؛ وقال الحافظ ابن حجر نقلًا عن العسكرى: وهو تصحيف، وإنما غنام بالغين المعجمية، وتشديد النون، وآخره ميم.","vol":"6","page":666},{"text":"<span data-type=\"title\" id=toc-3625>١٤٤٨- (عنترة: أبو هارون الشيبانى) </span>(١)\nقال رسول الله - ﷺ -: «مَا تَعُدُّونَ الشَّهِيدَ فِيكُم؟» قلنا: القتل فى سبيل الله. قال: «وَالْمَبْطُونُ، وَالْمُتَرَدِّى، وَالْنَّفَسَاءُ، والْغَرِيقُ، وَالْحَرِيقُ، وَالْغَرِيبُ» .\n٨٤٩٣ - رواه أبو موسى من طريق عبد الملك بن هارون بن عنترة عن أبيه عن جده (٢) .\n\n<span data-type=\"title\" id=toc-3626>١٤٤٩ - (العوام بن جهيل المسلمى)</span>\nسادن يغوث (٣)\n٨٤٩٤ - قابل أبو أحمد العسكرى بن عباد، عن هشام بن الكلبى، قال: كان العوام بن جهيل يحدث بعد إسلامه: أنه قال: كنت أسمر مع جماعة من قومى، فإذا أدوا إلى رحالهم نمت أنا فى بيت الصنم، فنمت فى ليلة ذات ريح وبرق ورعد، فلما انهار (٤) الليل سمعت صارخًا من جوف الصنم، ولا نسمع منه كلامًا قبل ذلك، وهو يقول: يا عوام بن جهيل حل بالأصنام الويل، هذا نور سطع من الأرض الحرام، فودع يغوث بالسلام.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٠٥؛ والإصابة: ٣/٤٠.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٨/٨٧؛ وقال الهيثمى: رواه الطبرانى وعبد الملك متروك، مجمع الزوائد: ٥/٣٠١.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٠٧؛ والإصابة: ٣/٤٠.\n(٤) انهار الليل: ذهب أكثره، تراجع النهاية: ٤/٢٥٧.","vol":"6","page":666},{"text":"قال: فألقى الله فى قلبى البراءة من الأصنام، وكتمت قومى ما سمعت، وإذا هاتف يقول:\nهل تسمعن القول يا عوام ... أم قد صممت عن مدى الكلام\nقد كشفت دياجر الظلام ... وأصفق الناس (١) على الإسلام/\nقال: فقلت:\nيا أيها الهاتف بالنوام ... لست بذى وقر (٢) عن الكلام\nفبينن عن سنة الإسلام\nفأجابنى يقول:\nارحل على اسم الله والتوفيق ... رحلة لاوان ولا مشيق (٣)\nإلى فريق خير ما فريق ... إلى النبى الصادق المصدوق\nقال: فرميت الصنم وخرجت إلى النبى - ﷺ -، فصادفت وفد همدان يريدونه، فأخبرته خبرى، فسر بقولى، وقال: «أَخْبِرِ الْمُسْلِمِينَ، وَأَمَرَنِى بِكَسْرِ الأَصْنَامِ، فَرَجَعْنَا إِلَى الْيَمَنِ، وَقَدْ امْتَحَنَ اللهُ قُلُوبَنَا للإِسْلامَ» (٤) .\n_________\n(١) أصفق الناس: اجتمعوا، تراجع النهاية: ٢/٢٦٦.\n(٢) الوقر: ثقل السمع. النهاية: ٤/٢٢٥.\n(٣) المشيق: المهزول. المصدر السابق: ٤/٣٠٦.\n(٤) أورد الخبر ابن الأثير وابن حجر فى ترجمته، من طريق هشام الكلبى قال أحمد عن حنبل: إنما كان صاحب سمر ونسب، ما ظننت أن أحدًا يحدث عنه، وقال الدارقطنى وغيره: متروك الميزان: ٤/٣٠٤.","vol":"6","page":667},{"text":"<span data-type=\"title\" id=toc-3627>١٤٥٠- (عوسجة بن حرملة بن جذيمة بن سبرة) </span>(١)\nابن خديج بن مالك بن عمرو بن ذهل بن عمرو بن ثعلبة بن\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٠٨؛ والإصابة: ٣/٤١.","vol":"6","page":667},{"text":"رفاعة بن نصير ابن مالك بن غطفان بن قيس بن جهينة الجهنى، سكن فلسطين، ذكره البخارى فى الصحابة.","vol":"6","page":668},{"text":"٨٤٩٥ - روى أبو نعيم من حديث عروة بن الوليد، عن عوسجة، عن أبيه، عن جده: أن رسول الله - ﷺ - حين رآه يعمل أشياء كثيرة لا يفعلها غيره: «يَا عَوْسَجَةُ سَلْنِى أُعْطِكَ» (١) .\n\n<span data-type=\"title\" id=toc-3628>من اسمه عوف</span>\n<span data-type=\"title\" id=toc-3629>١٤٥١- (عوف بن حصيرة الشامى) </span>(٢)\n٨٤٩٦ - روى عنه الشعبى مرفوعًا: «السَّاعَةُ الَّتِى تُرْجَى فِيهَا الإِجَابَةُ يَوْمَ الْجُمُعَةِ مَا بَيْنَ أَنْ يَخْرُجَ الإِمَامُ إِلَى انْقِضَاءِ الصَّلاةِ» .\nرواه أبو نعيم (٣) .\n\n<span data-type=\"title\" id=toc-3630>١٤٥٢- (عوف بن سراقة الضمرى) </span>(٤)\nأخو جعيل\n٨٤٩٧ - قال: لما أصاب أخى عينه يوم قريظة لم يجعل له رسول الله - ﷺ - دية ولما أصاب سنان بن سلمة نفسه لم يجعل له رسول الله - ﷺ - دية (٥) .\n_________\n(١) المرجعان السابقان.\n(٢) له ترجمة فى أسد الغابة: ٤/٣١٠؛ والإصابة: ٣/٤٢؛ وقال: عوف بن حظيرة؛ وقال البخارى: عوف بن حصين الشامى، وذكره فى التابعين، التاريخ الكبير: ٧/٥٧.\n(٣) أسد الغابة، والإصابة.\n(٤) له ترجمة فى أسد الغابة: ٤/٣١٠؛ والإصابة: ٣/٤٢.\n(٥) المرجعان السابقان.","vol":"6","page":668},{"text":"<span data-type=\"title\" id=toc-3631>١٤٥٣- (عوف [بن سلمة] بن سلامة بن وقش الأنصارى:\nأبو سلمة) </span>(١)\n٨٤٩٨ - قال أبو بكر بن أبى عاصم، حدثنا دحيم، حدثنا ابن فديك، عن إبراهيم بن إسماعيل بن ابى حبيبة الأشهلى، عن عوف بن سلمة [بن عوف]، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «اللَّهُمَّ اغْفِرْ لِلأَنْصَارِ، وَلأَبْنَاءِ الأَنْصَارِ، وَأَبْنَاءِ أَبْنَاءِ الأَنْصَار» (٢) . /\n\n<span data-type=\"title\" id=toc-3632>١٤٥٤- (عوف بن القعقاع بن معبد بن زرارة) </span>(٣)\nابن عدس بن زيد بن عبد الله بن درام بن مالك بن حنظلة بن مالك بن زيد مناة بن تميم التميمى الدارمى، عداده فى أعراب البصرة.\n٨٤٩٩ - روى أبو نعيم: من طريق محمود بن يزيد بن قيس بن عوف بن القعقاع، عن أبيه، عن جده، قال: وفد أبى إلى رسول الله - ﷺ -، وأنا غليم فأمر لكل رجل ببردين، وأمر لى ببرد، فلما انصرفنا باع رجل منهم أحد برديه، فأتيت رسول الله - ﷺ - فى بردين، فنظر إلى، وقال: «مِنْ أَيْنَ لَكَ هَذِهِ؟» قلتُ: اشتريتها من فلان، قال: «أَنْتَ كُنْتَ أَحَقَّ إِذْ ضَيَّعَ مَا أَعْطَاهُ رَسُولُ اللهِ» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣١١؛ والإصابة: ٣/٤٢؛ والاستيعاب: ٣/١٣١.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٨/٨٢ وزاد فيه: «ولموالى الأ، صار»؛ وقال ابن عبد البر: حديثه يدور على ابن أبى حبيبة الأشهلى، عن عوف بن سلمة، فإسناده كله ضعيف، الاستيعاب، ونقلاه عنه فى أسد الغابة والإصابة.\n(٣) له ترجمة فى أسد الغابة: ٤/٣١٢؛ والإصابة: ٣/٤٣.\n(٤) الخبر أخرجه الطبرانى فى الكبير: ١٨/٨١؛وقال الهيثمى: رواه الطبرانى، وفيه جماعة لم أعرفهم. مجمع الزوائد: ٩/٤٠٠.","vol":"6","page":669},{"text":"<span data-type=\"title\" id=toc-3633>١٤٥٥- (عوف بن مالك بن أبى عوف الأشجعى) </span>(١)\nأول مشاهده خيبر، وكانت راية أشجع معه يوم الفتح، سكن دمشق، وكانت له بها دارٌ عند دار العدل العتيق.\n\n<span data-type=\"title\" id=toc-3634>(الأزرق بن قيس عنه)</span>\n٨٥٠٠ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا حماد بن سلمة، عن الأزرق بن قيس، عن عوف بن مالك: [أنه أتى على بن أبى بن كعب وهو يقص] . فقال: قال رسول الله - ﷺ -: «لاَ يَقُصُّ إِلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُتَكَلّفٌ» .\nفأمسك عن القص حتى أمره معاوية (٢) .\n\n<span data-type=\"title\" id=toc-3635>[بكير بن عبد الله الأشج] </span>(٣)\n٨٥٠١ - حدثنا أبو بكر الحنفى، حدثنا الضحاك بن عثمان، عن بكير بن عبد الله بن الأشج، قال: دخل عوف بن مالك، هو وذو الكلاع مسجد بيت المقدس، فقال له عوف: عندك ابن عمك. فقال ذو الكلاع: أما إنه من خير، أو من صالح الناس، فقال عوف: أشهد لسمعت رسول الله - ﷺ - يقول: «لاَ يَقُصُّ إِلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُتَكَلِّفٌ» تفرد به (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣١٢؛ والإصابة: ٣/٤٣؛ والاستيعاب: ٣/١٣١؛ والتاريخ الكبير: ٧/٥٦.\n(٢) المعجم الكبير للطبرانى: ١٨/٦٧، وما بين المعكوفين استكمال منه؛ وقال الهيثمى: رواه أبو داود غير قوله: «أو متكلف» رواه الطبرانى فى الأوسط وفيه ربرك أبو العباس الرازى، ولم أر من ترجمة. مجمع الزوائد: ١/١٩٠.\n(٣) زيادة يستلزمها السياق.\n(٤) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٦/٢٢.","vol":"6","page":670},{"text":"<span data-type=\"title\" id=toc-3636>[جبير بن نفير] </span>(١)\n_________\n(١) زيادة يستلزمها السياق.","vol":"6","page":671},{"text":"٨٥٠٢ - حدثنا عبد الرحمن بن مهدى، عن معاوية، عن حبيب ابن عبيد، حدثنى جبير بن نفير، عن عوف بن مالك، قال: رأيت رسول الله - ﷺ -[صلى] على ميت، ففهمت من صلاته عليه: «اللَّهُمَّ اغْفِرْلَهُ [وَارْحَمْهُ]، وَعَافِهِ، وَاعْفُ عَنْهُ، وَأَكْرِمْ نُزَلَهُ، وَوَسِّعْ مُدْخَلَهُ، وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ، وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ، وَأَهْلًا خَيْرًا مِنْ أَهْلِهِ، وَزَوْجَةً خَيْرًا مِنْ زَوْجِهِ، وَأَدْخِلْهُ الْجَنَّةَ، وَنَجِّهِ مِنَ النَّارِ وَقِهِ عَذَابَ الْقَبْرِ» (١) .\nرواه مسلم/ عن إسحاق بن إبراهيم، عن ابن مهدى، وعن هارون بن سعيد عن ابن وهب كلاهما: عن حبيب بن عبيد كلاهما: عن جبير بن نفير، ومن وجهٍ آخر عنه به.\nورواه الترمذى، والنسائى من حديث معاوية بن صالح به، وقال الترمذى: حسنٌ صحيحٌ (٢) .\n٨٥٠٣ - حدثنا حيوة، أنبأنا بقية بن الوليد، حدثنى بجير بن سعد، عن خالد ابن معدان، عن جبير بن نفير، عن عوف بن مالك: أنه قال: إن رسول الله - ﷺ - قام فى أصحابه، فقال: «الْفَقْرَ تَخَافُونَ، أَوْ الْعَوَزَ؟ أَوْ تَهُمّكُم الدُّنْيَا؟ فَإِنَّ اللهَ فَاتِحٌ لَكُمْ أَرْضَ فَارِسَ وَالرُّومَ،\n_________\n(١) من حديث عوف بن مالك الأشجعى فى المسند: ٦/٣٢، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجوه فى الجنائز: مسلم فى (باب الدعاء للميت): مسلم بشرح النووى: ٢/٦٢٥؛ والترمذى فى (باب ما يقول فى لاصلاة على الميت): جامع الترمذى: ٣/٣٣٦؛ وأخرجه النسائى فى الطهارة (باب الوضوء بماء البرد) وفى الجنائز (باب الدعاء): المجتبى: ١/٤٦، ٤/٥٩؛ وأخرجه فى اليوم والليلة كما فى تحفة الأشراف: ٨/٢١٠.","vol":"6","page":671},{"text":"وَتُصَبُّ عَلَيْكُن الدُّنْيَا صَبًّا حَتَّى لاَ يَزِيغَكُمْ بَعْدِى- إِنْ أَزَاغَكُم - إلاَّ هِىَ» (١) تفرد به.\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٥٤.","vol":"6","page":672},{"text":"٨٥٠٤ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنا عبد الرحمن ابن جبير ابن نفير، عن أبيه، عن عوف بن مالك الأشجعى. قال: انطلق النبى - ﷺ - يومًا، وأنا معه، حتى دخلنا كنيسة اليهود يوم عيد لهم، فكرهوا دخولنا عليهم، فقال لهم رسول الله - ﷺ -: «يَا مَعْشَرَ الْيَهُودِ أَرُونِى عَشَرَ رَجُلًا يَشْهَدُونَ أَنَّ لاَ إِلَهَ إِلاَّ اللهُ، وَأَنَّ محمدًا رسولُ الله يُحْبط اللهُ عَنْ كُلِّ يَهُودِىِّ تَحْتَ أديم السَّمَاء الْغَضَبَ الَّذِى غَضِبَ عَلَيْه؟» .\nقال: فأسكتوا ما أجابه منهم أحدٌ، ثم رد عليهم. فلم يجبه أحدٌ ثم ثلث فلم يجبه أحدٌ منهم، [فقال: «أَبَيْتُمْ] فَوَا اللهِ إِنِّى لأَنَا الْحَاشِرُ وَأَنَا الْعَاقِبُ وَأَنَا النبىُّ الْمُصْطَفَى آمَنْتُمْ بِى أَوْ كَذَّبْتُم» .\nثم انصرف، وأنا معه حتى إذا كدنا أن نخرج، نادى رجلٌ من خلفنا، كما أنت يا محمد، قال: فأقبل، فقال ذلك الرجل: أى رجل تعلمونى [فيكم] يا معشر اليهود؟ فقالوا: والله ما نعلم أنه كان فينا رجلٌ أعلم بكتاب الله منك، ولا أفقه منك، ولا من أبيك قبلك، ولا من جدك قبل أبيك، قال: فإنى أشهد له أنه نبى الله الذى تجدونه فى التوراة، قالوا: كذبت، ثم ردوا عليه قوله، وقالوا فيه [شرًا] .\nقال رسول الله - ﷺ -: «كَذَبْتُمْ لَنْ يُقْبَلَ قَوْلُكُم، أَمَّا آنِفًا فتثنون عليه [مِن] الْخَيْرِ مَا شِئْتُم، وَلَمَّا آمن كَذَّبْتُمُوه وَقُلْتُم فِيهِ مَا قُلْتُم، فَلِنْ يُقْبَلَ قَوْلُكُمْ» . قال: فخرجنا، ونحن ثلاثة: رسول الله - ﷺ -، وأنا، وعبد الله بن سلام، وأنزل الله ﷿ ﴿قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ","vol":"6","page":672},{"text":"اللَّهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرائيلَ عَلَى مِثْلِهِ [فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ]﴾ تفرد به (١) .\n_________\n(١) الآية ١٠ من سورة الأحقاف، والخبر من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٥، وما بين المعكوفات استكمال منه.","vol":"6","page":673},{"text":"٨٥٠٥ - حدثنا/ أبو المغيرة، حدثنا صفوان، حدثنا عبد الرحمن بن جبير ابن نفير، عن أبيه، عن عوف بن مالك الأشجعى، قال: أتيت النبى - ﷺ -، فسلمت عليه، فقال: «عَوْفٌ؟» فقلت: نعم فقال: «ادْخُلْ»، قال: قلت: كلى أو بعضى؟ قال: «بَلْ كُلُّكَ» .\nقال: «اعْدُدْ يَا عَوْفُ سِتًّا بَيْنَ يَدَىِ السَّاعَةِ: أَوَّلُهُنَّ مَوْتِى»، قال: فاستبكيت حتى جعل رسول الله - ﷺ - يُسكتنى، قال: قلت: إحدى، «وَالْثَّانِيَةُ فَتْحُ بَيْتِ الْمَقْدِسِ» . قال: اثنين: «وَالْثَّالِثِةِ مُوتَان يَكُونُ فى أُمَّتِى يَأْخُذًهُم مِثْلَ قُعَاصِ الْغَنَمِ» (١) . قال: ثلاثًا: «وَالْرَّابِعَةُ فِتْنَةٌ تَكُونُ فى أُمَّتِى وَعُظْمُها» (٢) . «قُلْ أَرْبَعًا، وَالْخَامِسَةُ يَفِيضُ فِيكُم الْمَالُ حَتَّى إِنَّ الرَّجُلَ لَيُعْطَى الْمِائَةَ دِينَارٍ فَيَتَسَخَّطُهَا، قل خَمْسًا، والْسَّادِسَةُ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِى الأَصْفَرِ فَيَسِيرُونَ إِلَيْكُمْ عَلَى ثَمَانِينَ غَايَةً» . قلت: وَما الغاية؟ قال: «الْرَّايَةُ تَحْتَ كُلِّ رَيَةٍ اثْنَا عَشَرَ أَلْفًا فُسْطَاطُ الْمُسْلِمِينَ يَوْمَئِذٍ فِى أَرْضٍ يُقَالُ لَهَا الْغُوطَةُ فِى مَدِينَةٍ يُقَالُ لَهَا دِمَشْقُ» تفرد به من هذا الوجه (٣) .\n٨٥٠٦ - وبه: كان رسول الله - ﷺ - إذ جاء [فى] قسمه من يومه، فأعطى الآهل حظين وأعطى العزب حظًا واحدًا، فدعينا، وكنت أدعى قبل عمار بن ياسر، [فدعين] فأعطانى حظين، وكان لى أهلٌ،\n_________\n(١) قعاص الغنم: داء يأخذ الغنم لا يلبثها أن تموت. النهاية: ٣/٢٦٧.\n(٢) عظم الشىء: أكبره. النهاية: ٣/١٠٨.\n(٣) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٥.","vol":"6","page":673},{"text":"ثم دعا بعمار بن ياسر، فأعطى حظًا واحدًا فبقيت [قطعة] سلسلة من ذهب، فجعل النبى - ﷺ - يرفعها بطرف عصاه فتسقط ثم رفعها وهو يقول: «كَيْفَ أَنْتُمْ يَوْمَ يَكْثُرُ لَكُمْ مِنْ هَذَا» تفرد به (١) .\nورواه الطبرانى: من حديث أبى المغيرة: زاد: فقال رجلٌ والله لوددنا أن لو أكثر لنا منه، فصبر من صبر وفتن من فتن، فقال رسول الله - ﷺ -: «فَلَعَلَّكَ تَكُونُ فِيهِ شَرَّ مَفْتُونٍ» (٢) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٥، وما بين المعكوفات استكمال منه.\n(٢) المعجم الكبير للطبرانى: ١٨/٤٥؛ وقال الهيثمى: رواه الطبرانى، ورجاله رجال لاصحيح، ومتنه منكر، فإن النبى - ﷺ - لا يقول ذلك لرجل من أهل برر. والله أعلم. مجمع الزوائد: ٥/٣٤١.","vol":"6","page":674},{"text":"٨٥٠٧ - حدثنا أبو المغيرة، عن صفوان، عن عبد الرحمن، عن أبيه: جبير ابن نفير، عن [عوف بن] مالك، قال: غزونا إلى طرف الشام، فأمر علينا خالد بن الوليد، قال: فانضم إلينا رجلٌ من أمداد (١) حمير فأوى إلى رحلنا ليس معه شىءٌ إلا سيف ليس معه سلاحٌ غيره، فنحر رجلٌ من المسلمين جزورًا فلم يزل يحتل حتى أخذ من جلده كهيئة المجن، حتى بسطه على الأرض، ثم أوقد عليه حتى جف، فجعل له ممسكًا كهيئة الترس، فقضى أن لقينا عدوًا فيهم أخلاط من الروم، والعرب من / قضاعة، فقاتلونا قتالًا شديدًا، وفى القوم رجلٌ من الروم على فرس له أشقر وسرج مذهب، ومنطقة ملطخة ذهبًا، وسيف مثل ذلك، فجعل يحمل على القوم ويغزى بهم فلم يزل ذلك المددى يحتال لذلك الرومى حتى مر به، فاستقفاه\n_________\n(١) الأمداد: جمع مدد وهم الأعوان والأنصار الذين كانوا يمدون المسلمين فى الجهاد. النهاية: ٤/٨٤.","vol":"6","page":674},{"text":"فضرب عرقوب فرسه بالسيف، فوقع ثم أتبعه ضربًا بالسيف، حتى قتله.\nفلما فتح الله الفتح أقبل يسأل السلب، وقد شهد له الناس بأنه قاتله، فأعطاه خالد بعض سلبه، وأمسك سائره، فلما رجع إلى رحل عوف ذكره، فقال له عوفٌ: ارجع إليه فليعطك ما بقى، فرجع إليه، فأبى عليه، فمشى عوفٌ، حتى أتى خالدًا فقال: أما تعلم أن رسول الله - ﷺ - قضى بالسلب للقاتل؟ قال: بلى، قال: فما يمنعك أن تدفع إليه سلب قتيله؟ قال خالد: استكثرته له، فقال: لئن رأيت وجه رسول الله - ﷺ - لأذكرن ذلك له.\nفلما قدم المدينة بعثه عوفٌ فاستعدى إلى رسول الله - ﷺ -، فدعا خالدًا- وعوفٌ قاعدٌ-، فقال رسول الله - ﷺ -: «مَا يَمْنَعُكَ يَا خَالِدٌ [أَنْ تَدْفَعَ] إِلَى هَذَا سَلْبَ قَتِيلِه؟» قال: استكثرته له يا رسول الله، قال: «ادْفَعْهُ إِلَيْهِ» (١) .\nقال: فمر بعوفٍ فجر عوفٌ بردائه، قال: أنجزت لك ما ذكرت لك من رسول الله - ﷺ -؟ فسمعه رسول الله - ﷺ -، فقال:» لاَ تُعْطِهِ يَا خَالِدٌ، لاَ تُعْطِهِ يَا خَالِدُ، هَلْ أَنْتُمْ تَارِكُوا لِى أُمَرَائِى إِنَّمَا مَثَلُكُم كَمَثَلِ رَجُلٍ اشْتَرَى إِبِلًا وَغَنَمًا فَرَعَاهَا، ثُمَّ تَحَيَّنَ سَقْيَهَا، فَأَوْرَدَهَا حَوْضًا، فَشَرَعَتْ فِيهِ، فَشَرِبَتْ الْمَاءَ، وَتَرَكَتْ كَدَرَةُ، فَصَفْوَةُ [أَمْرِهِم] لَكُمْ وَكَدَرُهُ عَلَيْهِم» .\n_________\n(١) من حديث عوفٌ بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٦؛ وما بين المعكوفات استكمال منه.","vol":"6","page":675},{"text":"رواه مسلم من حديث صفوان بن عمرو، ومعاوية بن صالح كلاهما، عن عبد الرحمن بن جبير بن نفير، عن أبيه عن عوف بن مالك، فذكره نحوه.\nقال الوليد: وسألت عن أحمد بن حنبل، عن الوليد بن مسلم، عن صفوان ابن عمرو به (١) .\nقال الزليد: وسألت ثور، عن هذا الحديث، فحدثنى عن خالد ابن معدان، عن جبير بن نفير، عن أبيه، عن [عوف بن مالكٍ الأشجعى نحوه (٢) .\nوعن] عوف بن مالك الأشجعى، وخالد بن الوليد: أن النبى - ﷺ - / لم يخمس السلب.\nرواه أبو داود من حديث صفوان به، وزاد: وقضى به للقاتل (٣) .\n_________\n(١) الخبر أخرجه مسلم فى المغازى (باب استحقاق القاتل سلب القتيل): مسلم بشرح النووى: ٤/٣٥٦؛ وأخرجه أبو داود فى الجهاد (باب فى الإمام يسمع القاتل السلب إن رأى، والفرس والسلاح من السلب): سنن أبى داود: ٣/٧١.\n(٢) الخبر أخرجه أبو داود فى الباب السابق: سنن أبى داود: ٣/٧٢.\n(٣) الخبر أخرجه أبو داود فى الجهاد (باب فى السلب لا يخمس): سنن أبى داود: ٣/٧٢.","vol":"6","page":676},{"text":"٨٥٠٨ - حدثنا هلى بن بحر، حدثنا محمد بن حمير الحمصى، حدثنى إبراهيم بن أبى عبلة، عن الوليد بن عبد الرحمن الجرشى، حدثنا جبير بن نفير، عن عوف بن مالك: أنه قال: بينما نحن جلوسٌ عند النبى - ﷺ - ذات يوم، فنظر فى السماء ثم قال: «هَذَا أَوَانُ الْعِلْمِ أَنْ يُرْفَعَ» فقال له رجلٌ من الأنصار يقال له زياد ابن لبيد: أيرفع العلم يا رسول الله، وفينا كتاب الله، وقد علمناه أبناءنا ونساءنا؟ فقال له","vol":"6","page":676},{"text":"رسول الله - ﷺ -: «إِنْ كُنْتُ لأَظُنُّكَ مِنْ أَفْقَهِ أَهْلِ الْمَدِينَةِ»، ثم ذكر ضلالة أهل الكتابين، وعندهما ما عندهما من كتاب الله.\nفلقى جبير بن نفير شداد بن أوس بالمصلى، فحدثه هذا الحديث، عن عوف، قال: [صدق عوفٌ، ثم قال:] وهل تدرى ما رفع العلم؟ قال: قلت: لا أدرى، قال: ذهاب أوعيته، قال: وهل تدرى أى العلم أول أن يرفع؟ قال: قلت: لا أدرى، قال: الخشوع حتى لا تكاد ترى خاشعًا» (١) .\nرواه النسائى عن الربيع بن سليمان، عن ابن وهب، عن الليث، عن\nإبراهيم ابن أبى عبلة، ورواه الترمذى من حديث عبد الرحمن بن جبير، عن أبيه،\nعن أبى الدرداء وسيأتى (٢) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٦، وما بين المعكوفين استكمال منه.\n(٢) الخبر أخرجه النسائى فى الكبرى كما فى تحفة الأشراف، وأخرجه الترمذى من حديث أبى الدرداء فى العلم (باب ما جاء فى ذهاب العلم) واشار إلى روايته من حديث عوف بن مالك. صحيح الترمذى: ٥/٣١.","vol":"6","page":677},{"text":"٨٥٠٩ - حدثنا الوليد بن مسلم، حدثنى صفوان بن عمرو، عن عبد الرحمن ابن جبير بن نفير، عن أبيه، عن عوف بن مالك الأشجعى، قال: خرجت مع من خرج مع زيد بن حارثة من المسلمين فى غزوة مؤتة، ورافقنى مددى من اليمن، ليس معه غير سيفه، فنحر رجل من المسلمين جزورًا، فسأله المددى طائفة من جلده، فأعطاه إياهـ فاتخذه كهيئة الدرق، ومضينا فلقينا جموع الروم، وفيهم رجل على فرس له أشقر عليه سرج مذهب، وسلاح مذهب، فجعل الرومى يغرى بالمسلمين، وقعد له المددى خلف صخرة فمر به الرومى،","vol":"6","page":677},{"text":"فعرقب فرسه، فخر، وعلاه فقتله، وحاز فرسه، وسلاحه، فلما فتح الله للمسلمين بعث إليه خالد بن الوليد، فأخذ من السلب.\nقال عوفٌ: فأتيته فقلت: يا خالد أما علمت أن رسول الله - ﷺ - قضى بالسلب للقاتل؟ قال: بلى ولكنى استكثرته، قلت: لتردنه إليه أو لأعرفنكما عند رسول الله - ﷺ -، / فأبى أن يرد عليه.\nقال عوفٌ: فاجتمعنا عند رسول الله - ﷺ -، وقصصت عليه قصة المددى، وما فعل خالد فقال رسول الله - ﷺ -: «يَا خَالِدُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟» فقال: يا رسول الله استطثرته، قال رسول الله - ﷺ -: «يَا خَالِدُ رُدَّ عَلَيْهِ مَا أَخَذْتَ مِنْهُ»، قال عوفٌ: فقلت: دونك يا خالد ألم أقل لك؟ فقال رسول الله - ﷺ -: «وَمَا ذَاكَ؟» فأخبرته، فغضب رسول الله - ﷺ - وقال: «يَا خَالِدُ لاَ تَرُدَّ عَلَيْهِ، هَلْ أَنْتُمْ تَارِكُوا لِى أُمَرَائِى، لَكُمْ صَفْوَةُ أَمْرِهِم وَعَلَيْهِمْ كَدَرَهُ» .\nقال الوليد: سألت ثورًا عن هذا الحديث، فحدثنى عن خالد بن معدان، عن ابن نفير عن عوف نحوه (١) .\nرواه أبو داود عن أحمد بن حنبل، ورواه مسلم من خحديث صفوان بن عمرو، ومعاوية بن صالح كلاهما: عن عبد الرحمن بن جبير بن نفير عن أبيه به (٢) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٧.\n(٢) سبق تخريج الخبر عندهما آنفًا.","vol":"6","page":678},{"text":"٨٥١٠ - حدثنا عبد الرحمن بن مهدى، عن معاوية، عن عبد الرحمن بن جبير ابن نفير، عن أبيه، عن عوف بن مالك، قال: صلى رسول الله - ﷺ - على ميتٍ، ففهمت من صلاته عليه: «اللَّهُمَّ اغْفِرْ لَهُ","vol":"6","page":678},{"text":"وَارْحَمْهُ، وَاغْسِلْهُ بِالْمَاءِ وَالثَّلْجِ، وَنَقِّهِ مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ» (١) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٨.","vol":"6","page":679},{"text":"٨٥١١ - حدثنا يحيى بن آدم، حدثنا ابن المبارك، عن صفوان ابن عمرو، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن عوف بن مالك، قال: كان رسول الله - ﷺ - إذا أتاه الفىء قسمه من يومه، فأعطى الآهل حظين، وأعطى العزب خظًا (١) .\nرواه أبو داود عن سعيدٍ بن منصور، عن ابن المبارك به (٢) .\n(حديث آخر)\n٨٥١٢ - رواه مسلم، عن أبى الطاهر بن السرح، وعند أبى داود عن أحمد ابن صالح كلاهما: عن ابن وهب، عن معاوية بن صالح، عن عبد الرحمن بن جبير ابن نفير، عن أبيه، عن عوف بن مالك، قال: كنا نرقى فى الجاهلية، فقلنا: يا رسول الله كيف ترى فيى ذلك؟ فقال: «[اعْرِضُوا عَلَىّ رُقَاكم] لا بَأْسَ بِالرُّقِى مَا لَمْ يَكُنْ [فيه] شِرْكٌ» (٣) .\n(حديث آخر)\n٨٥١٣ - قال البزار: حدثنا عمر بن الخطاب السجستانى، حدثنا نعيم بن حماد، حدثنا عيسى بن يونس، [عن حريز بن عثمان]،\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٩.\n(٢) الخبر أخرجه أبو داود فى الخراج والإمارة والفىء (باب فى قسم الفىء): سنن أبى داود: ٣/١٣٦.\n(٣) الخبر أخرجاه فى الطب: مسلم فى (باب استحباب الرقية من العين والنملة والحمة والنظرة): مسلم بشرح النووى: ٥/٤٨؛ وابو داود (باب ما جاء فى الرقى): سنن أبى داود: ٤/١٠، وما بين المعكوفات من مسلم.","vol":"6","page":679},{"text":"عن عبد الرحمن بن جبير ابن نفير، عن أبيه، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «سَتَفْتَرِقُ اُمَّتِى عَلَى بِضْعٍ/ وَسَبْعِينَ شِيعَةً، أَعْظَمُهَا فِتْنَةً عَلَى أُمَّتِى الَّذِينَ يُقِيسُونَ الأمُورَ بِرَأْسِهِمْ وَيُحَرِّمُونَ الْحَلالَ [وَيُحِلّونَ الْحَرَامَ]» (١) .\n\n<span data-type=\"title\" id=toc-3637>(حبيب بن عبيد، عنه)</span>\nفى الدعاء فى صلاة الجنازة.\n_________\n(١) كشف الأستار: ١/٩٨، وما بين المعكوفات استكمال منه، وفيه أيضًا: «فرقة» بدل «شيعة»، «قوم» بدل «الذين» .\nوقال الهيثمى: عند ابن ماجه طرف من أوله، رواه الطبرانى فى الكبير، البزار، ورجاله رجال لاصحيح. مجمع الزوائد: ١/٧٩.","vol":"6","page":680},{"text":"٨٥١٤ - رواه ابن ماجه عن يحيى بن حكيم، عن أبى داود الطيالسى، عن فرج بن فضالة، عن عصمة بن راشد عنه به، والمحفوظ حبيب، عن جبير بن نفير كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-3638>(خالد بن معدان، عنه)</span>\n٨٥١٥ - قال: قام فينا رسول الله - ﷺ - فقال: «الْفَقْرُ تَخَافُونَ، أَوْ الْعَوَزَ، [أو تَهُمّكُم الدُّنْيَا]، إِنَّ الله فاتحٌ عَلَيْكُم فَارِسَ، وَالْرُّومَ، وَتُصَبُّ عَلَيْكُم الدُّنْيَا صَبًّ» .\nرواه البزار عن إبراهيم بن هانئ، عن على بن معبد، عن بقية، عن بحير بن سعد، عن خالد به (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه (باب ما جاء فى الدعاء فى الصلاة على الجنازة): سنن ابن ماجه: ١/٤٨١، والخبر من طريق حبيب بن عبيد عن جبير تقدم ص ٦٧١.\n(٢) كشف الأستار: ٤/٢٣٥؛ وقال الهيثمى: رواه الطبرانى، والبزار نحوه، ورجاله وثقوا إلا أن بقية مدلس وإن كان ثقة، وما بين المعكوفين من المرجعين، مجمع الزوائد: / ٢٤٥.","vol":"6","page":680},{"text":"<span data-type=\"title\" id=toc-3639>(راشد بن سعدٍ المقرائى، عنه)</span>","vol":"6","page":681},{"text":"٨٥١٦ - قال ابن ماجه فى الفتن: حدثنا عمرو بن عثمان بن سعيدٍ الحمصى، حدثنا عباد بن يوسف، عن صفوان بن عمرو، عن راشد بن سعدٍ، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «افْتَرَقَتْ الْيَهُودُ عَلَى [إِحْدَى وَسَبْعِينَ فِرْقَةً، فَوَاحِدَةٌ فِى الجَنَّةِ، وَسَبءعُونَ فِى النَّارِ. وَافْتَرَقَتْ النَّصَارَى عَلَى اثْنَيْنِ وَسَبْعِينَ فِرْقَةً فَوَاحِدَةٌ فى الْجَنَّةِ وَإِحْدَى وَسَبْعُونَ فى النَّارِ، وَالَّذِى نَفْسِى بِيَدِهِ لَتَفْتَرِقٌنَّ عَلَى ثَلاثٍ وَسَبْعِينَ فِرْقَةً: وَاحِدَةٌ فى الْجَنَّةِ، وَثِنْتَانِ وَسَبْعُونَ فى النَّارِ» . قيل: من هم يا رسول الله؟ قال: «الْجَمَاعَةُ» (١) .\n\n<span data-type=\"title\" id=toc-3640>(ربيعة بن لقيط، عنه)</span>\n٨٥١٧ - حدثنا قتيبة، حدثنا ابن لهيعة، عن يزيد بن أبى حبيب، عن ربيعة ابن لقيط، عن عوف بن مالك الأشجعى، قال: دخلت على رسول الله - ﷺ - فى ستة نفر، أو سبعة، أو ثمانية، فقال لنا: «بَاِعُونى» . فقلنا: يا نبى الله قد بايعناك. قال: «بَايِعُونى» فبايعناه، فأخذ علينا بما أخذ على الناس، ثم أتبع ذلك كلمة خفية، فقال: «لا تَسْأَلُوا النَّاسَ شَيْئًا» تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-3641>(سليم بن عامر عنه) </span>/\n٨٥١٨ - قال ابن ماجه فى الزهد: حدثنا بن عمار، حدثنا\n_________\n(١) الخبر أخرجه ابن ماجه (باب افتراق الأمم) وفى الزوائد: إسناد حديث عوف بن مالك فيه مقال، وراشد بن سعد قال فيه أبو حاتم: صدوق، وعباد بن يوسف لم يخرج له أحد سوى ابن ماجه. وليس عنده سوى هذا الحديث، قال ابن عدى: روى أحاديث تفرد بها، وذكره ابن حبان فى الثقات، وباقى رجال الإسناد ثقات. سنن ابن ماجه: ٢/١٣٢٢.\n(٢) من حديث عوف بن مالك الأشجعى فى المسند: ٥/٢٧.","vol":"6","page":681},{"text":"صدقة بن خالد، عن عبد الرحمن بن يزيد بن جابر، عنه عن عوف، قال: قال رسول الله - ﷺ -: «أَتَدْرُونَ مَا خَيَّرَنِى رَبِّى اللَّيْلَةَ؟» قلنا: الله ورسوله أعلم. قال: «فَإِنَّهُ خَيَّرَنِى بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِى الْجَنَّةَ، وَبَيْنَ الشَّفَاعَةِ، فَاخْتَرْتُ الشَّفَاعَةَ» . قلنا: يار سول الله ادع الله أن يجعلنا من أهلها، قال: «هِىَ لِكُلِّ مُسْلِمٍ» (١) .\nورواه الطبرانى من طريق هشام بن عمار به باسطًا لها ولله الحمد، وسيأتى من رواية أبى المليح عنه (٢) .\n\n[<span data-type=\"title\" id=toc-3642>(سيف الشامى عنه)]</span>\n_________\n(١) الخبر أخرجه ابن ماجه (باب ذكر الشفاعة): سنن ابن ماجه: ٢/١٤٤٤.\n(٢) الخبر أخرجه الطبرانى، وفيه قصة تطول. المعجم الكبير: ١٨/٦٨؛ وأخرجه الحاكم مع القصة وقال: صحيح على شرط مسلم. المستدرك: ١/٦٦ وسيأتى من حديث أبى المليح عنه.","vol":"6","page":682},{"text":"٨٥١٩ - حدثنا حيوة بن شريح، وإبراهيم بن أبى العباس، قالا: حدثنا بقية، حدثنا بحير بن سعد، عن خالد بن معدان، عن سيف، عن عوف بن مالك، أنه حدثهم: أن النبى - ﷺ - قضى بين رجلين، فقال المقضى عليه لما أدبر: حسبى الله ونعم الوكيل، فقال رسول الله - ﷺ -: «رُدُّوا عَلَىَّ الرَّجُلَ» . فقال: «مَا قُلْتَ؟» قال: قلت حسبى الله ونعم الوكيل، فقال رسول الله - ﷺ -: «إِنَّ اللهَ يَلُومُ عَلى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيسِ، فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ حَسْبِىَ اللهُ وَنِعْمَ الْوَكِيلُ» (١) .\nرواه أبو داود، والنسائى من حديث بقية بن الوليد به (٢) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٤، وما بين المعكوفين يستلزمه السياق.\n(٢) الخبر أخرجه أبو داود فى الأقضية (باب الذى يحلف على حقه): سنن أبى داود: ٣/٣١٣، وأخرجه النسائى فى اليوم والليلة كما فى تحفة الأشراف: ٨/٣١٣.","vol":"6","page":682},{"text":"[<span data-type=\"title\" id=toc-3643>(شداد بن عبد الله: أبو عمار عنه)]</span>","vol":"6","page":683},{"text":"٨٥٢٠ - حدثنا وكيع، حدثنا النهاس بن قهم: أبو الخطاب، عن شداد: أبى عمار لاشامى، قال عوف بن مالك: يا طاعون خذنى إليك، قال: فقالوا: أليس قد سمعت رسول الله - ﷺ - يقول: «مَا عُمِّرَ الْمُسْلِمُ كَانَ خَيْرًا لَهُ؟» قال: بلى، ولكنى أخاف ستًا: إمارة السفهاء، وبيع الحكم، وكثرة الشرط، وقطيعة الرحم، ونشأ ينشئون ويتخذون القرآن مزامير، وسفك الدم» (١) .\n٨٥٢١ - حدثنا محمد بن بكر، حدثنا النهاس، عن شداد: أبى عمار، عن عوف بن مالك الأشجعى، قال: يا طاعون خذنى إليك، قالوا: لم تقول هكذا أليس سمعت رسول الله - ﷺ - يقول: «إِنَّ الْمُؤمِنَ لا يَزِيدهُ طُولُ الْعُمْرِ إلاَّ خَيْرًا؟»، قال: بلى، فذكر مثل حديث وكيع، تفرد به (٢) .\n٨٥٢٢ - حدثنا على بن عاصم، أخبرنى النهاس بن قهم، عن أبى عمار: شداد، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «مَنْ كُنَّ لَهُ ثَلاثُ بَنَاتٍ، أَوْ ثَلاثُ أَخَوَاتٍ، أَو بِنْتَانِ، أَوْ أُخْتَانِ اتَّقَى اللهَ فِيهِنَّ وَأَحْسَنَ إِلَيْهِنَّ/ حَتَّى يَبِنَّ أَوْ يَمُتْنَ كُنَّ لَهُ حِجَابًا مِنَ النَّارِ» تفرد به (٣) .\n٨٥٢٣ - حدثنا محمد بن بكر، أنبأنا النهاس، عن شداد: أبى عمار، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «أَنَا وَامْرَأَةُ\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٢.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٣.\n(٣) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٧.","vol":"6","page":683},{"text":"سَفْعَاءُ (١) الْخَدَّيْنِ كَهَاتَيْنِ يَوْمَ الْقِيَامَةِ»، وجمع بين أصبعه السبابة والوسطى، وامرأة ذات منصب وجمال آمت (٢) من زوجها حبست نفسها على أيتامها حتى بانوا أو ماتوا» (٣) .\nرواه أبو داود عن مسدد، عن يزيد بن ذريع، عن النهاس بن قهم به (٤) .\n_________\n(١) سفعاء: السفعة نوع من السواد ليس بالكثير، وفيها: هو سود مع آخر. أراد أنها بذلت نفسها وتركت الزينة والترفه حتى شحب وجهها واسود إقامة على ولدها بعد وفاة زوجها. النهاية: ٢/١٦٦.\n(٢) آمت من زوجها، الأيم فى الأصل التى لا زوج لها بكرًا كانت أو ثيبًا مطلقة كانت أو متوفى عنها زوجها، ويقال: امرأة آمت من زوجها: صارت أيمًا لا زوج لها. النهاية: ١/٥٤.\n(٣) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٩.\n(٤) الخبر أخرجه أبو داود فى الأدب (باب فى حصن من عال يتيمًا): سنن أبى داود: ٤/٢٣٨.","vol":"6","page":684},{"text":"٨٥٢٤ - وبه: «مَا مِنْ عَبْدٍ مُسْلِمٍ يَكُونُ لَهُ ثَلاثُ بَنَاتٍ فَأَنْفَقَ عَلَيْهِنَّ، حَتَّى يَبِنَّ أَو يَمُتْنَ إلاَّ كُنَّ لَهُ حِجَابًا مِنَ النَّارِ» .\nفقالت امرأة: يا رسول الله أو اثنتان، قال: «أَوْ اثْنَتَانِ» (١) .\n٨٥٢٥ - حدثنا وكيع، عن النهاس، عن شداد: أبى عمار، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «أَنَا وامْرَأَةٌ شَفْعَاءُ فى الجَنَّةِ كَهَاتَيْنِ: امْرَأَةٌ آمَتْ مِنْ زَوْجِهِا، فَحَبستُ نَفْسَهَا [عَلَى يَتَامَاهَا] حَتَّى بَانُوا أَوْ مَاتُوا» (٢) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٩.\n(٢) المرجع السابق وما بين المعكوفين استكمال منه.","vol":"6","page":684},{"text":"<span data-type=\"title\" id=toc-3644>(عاصم بن حميد السكونى عنه)</span>","vol":"6","page":685},{"text":"٨٥٢٦ - حدثنا الحسن بن سوار، حدثنا ليث، عن معاوية، عن عمرو بن قيس الكندى: أنه سمع عاصم بن حميد: سمعت عوف بن مالك يقول: قمت مع رسول الله - ﷺ - فبدأ فاستاك، ثم توضأ، ثم قام يصلى وقمت معه، فبدأ فاستفتح البقرة لا يمر بآية رحمة إلا وقف فسألى، ولا يمر بآية عذاب إلا وقف بتعوذ، ثم ركع فمكث راكعًا بقدر قيامه يقول فى ركوعه: «سُبْحَانَ ذِى الْجَبَرُوتِ، وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ» . (ثم سجد يقول فى سجوده: «سُبْحَانَ ذِى الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ») (١)، ثم قرأ ىل عمران، ثم سورة سورة، ففعل مثل ذلك (٢) .\nرواه أبو داود عن أحمد بن صالح، عن ابن وهب، والترمذى عن محمد بن إسماعيل، عن عبد الله بن صالح، والنسائى من حديث الليث ثلاثتهم: عن معاوية ابن صالح به (٣) .\n\n<span data-type=\"title\" id=toc-3645>(شهر بن حوشب عنه)</span>\n٨٥٢٧ - قال الطبرانى: حدثنا أبو زرعة الدمشقى، حدثنا محمد ابن المبارك، حدثنا عمرو بن واقدٍ، عن يزيد بن أبى مالك، عن شهر ابن حوشب، عن عوف بن مالك: أنه قال: لما سب أهل مصر أهل الشام أخرج رأسه من ترس وقال: يا أهل مصر أنا عوف بن مالك [لا تسبو أهل الشام فإنى] قد سمعت رسول الله - ﷺ - يقول: / «فِيهُم\n_________\n(١) ما بين قوسين ليست عند أحمد وهما عند أبى داود.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٤، وما بين المعكوفين استكمال منه.\n(٣) الخبر أخرجه أبو داود فى لاصلاة (باب ما يقول الرجل فى ركوعه وسجوده): سنن أبى داود: ١/٢٣٠؛ وأخرجه الترمذى فى الشمائل كما فى تحفة الأشراف: ٨/٢١٤؛ والنسائى فى الصلاة (نوع آخر من الدعاء فى السجود): المجتبى: ٢/١٧٧.","vol":"6","page":685},{"text":"الأَبْدَالَ وَبِهِمُ تُنْصَرُونَ، وَبِهِمُ تُرْزَقُونَ» (١) . غريب من جميع طرقه، وشهر بذكره يضعفوه.\nفمن يأمن القراء بعدك يا شهر (٢) .\n\n<span data-type=\"title\" id=toc-3646>(شمر: أبو عبلة عنه)</span>\nيأتى فى الكنى إن شاء الله تعالى (٣)\n\n<span data-type=\"title\" id=toc-3647>(العباس بن عبد الرحمن بن مينا عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٦٥؛ وقال الهيثمى: رواه الطبرانى وفيه عمرو بن واقد، وقد ضعفه جمهور الأئمة، ووثقه محمد بن المبارك الصورى، وشهر اختلفوا فيه، وبقية رجاله ثقات، مجمع الزوائد: ١٠/٦٣..\n(٢) هذا الشطر له قصة فى حياة شهر بن حوشب، قال ابن حبان: عادل عباد بن منصور فى حجة له فسرق عينه، فهو الذى يقول فيه القائل:\n... لقد باع شهر دينه بخريطة فمن يأمن القراء بعدك يا شهر\nكما يروى عن الثقات العضلات، وعن الإثبات المقلوبات، المجروحين: ١/٣٦١، وقد تتبع محقق المعجم الكبير هذا الخبر فقال: فيه علة أخرى لم أر من فيه عليها وهى الانقطاع بين محمد بن المبارك الصورى، وهشام بن عمار من جهة، وبين عمرو بن واقد، فإن عمرًا توفى سنة ١٣٠ وولد محمد بن المبارك سنة ١٥٣ وهشام بن عمار كذلك ولد سنة ١٥٣ فإنهما ولدا بعد موت عمر بثلاث وعشرين سنة، المعجم الكبير: ١٨/٦٥.\n(٣) يأتى قريبًا إن شاء الله تعالى.","vol":"6","page":686},{"text":"٨٥٢٨ - عن النبى - ﷺ - قال: «أُعْطِينَا أَرْبَعًا لَمْ يُعْطَهُنَّ أَحَدٌ كَانَ قَبْلَنَا، وَسَأَلْتُ رَبَى الْخَامِسَةَ، فَأَعْطَانِيهَا»، هى ما هى؟: «كَانَ النبىُّ يُبْعَثُ إِلَى قَرْيَةٍ لاَ يَعْدُوهَا، وَبُعِثْتُ كَافَّةً للنَّاسِ، وَأُرْهِبَ مِنَّا عَدُوُّنَا مَسِيرَةَ شَهْرٍ، وَجُعِلَتْ لَنَا الأَرْضُ طَهُورًا وَمَسَاجِدَ، وَأُحِلَّ لَنَا الْخُمْسُ، وَلَمْ يَحِلَّ لأحَدٍ كَانَ قَبْلَنَا، وَسَأَلْتُ رَبِّى الْخَامِسَةَ، وَأَعْطَانِيهَا هِىَ مَا هِىَ!! سَأَلْتُهُ أَنْ لا يَلْقَى عَبْدًا مِنْ أُمَّتِى يُوَحِّدُهُ إلا أَدْخَلَهُ الْجَنَّةَ» (١) .\n_________\n(١) الخبر له طرق كثيرة من حديث ابن عباس، وعلى وأبى ذر وجابر وابن عمر بألفاظ متقاربة بكلها: «وأعطيت» ويبدو أن تخريج الخبر سقط من النساخ، يراجع جمع الجوامع: ١/١٠٩٦ وما بعدها.","vol":"6","page":686},{"text":"<span data-type=\"title\" id=toc-3648>(عبد الله بن الديلمى عنه)</span>\nفى قصة دخوله على رسول الله - ﷺ -، وقوله: «اعْدُدْ سِتًا قَبْلَ يَوْمِ الْقِيَامَةِ» الحديث.","vol":"6","page":687},{"text":"٨٥٢٩ - رواه الطبرانى من حديث عبد الرحمن بن ثوبان، عن أبيه: أنه\nسمع به، فذكره (١) .\n\n<span data-type=\"title\" id=toc-3649>(عبد الله بن يزيد عنه)</span>\n٨٥٣٠ - حدثنا هارون، حدثنا ابن وهب، حدثنا عمرو بن الحارث، عن بكير بن عبد الله: أن يعقوب أخاه، وابن أبى خصيفة حدثاه: أن عبد الله بن يزيد قاص مسلمة بالقسطنطينية حدثهما عن عوف بن مالك الأشجعى: سمعت رسول الله - ﷺ - يقول: «لا يَقُصُّ عَلضى النَّاسِ إلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُخْتَالٌ» (٢) .\n٨٥٣١ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا بكير ابن الأشج، عن يعقوب بن عبد الله: أن عبد الله بن يزيد قاص مسلمة حدثه: أن عوف بن مالك حدثه: سمعت رسول الله - ﷺ - يقول: «لا يَقُصُّ إلا أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُخْتَالٌ» (٣) تفرد به.\n\n[<span data-type=\"title\" id=toc-3650>(عبد الرحمن بن زيد بن الخطاب عنه)]</span>\n٨٥٣٢ - حدثنا زكريا بن عدى، أنبأنا عبيد الله بن عمرو الزرقى، عن إسحاق بن راشد، عن عبد الحميد/ بن عبد الرحمن بن زيد بن الخطاب، عن عوف ابن مالك، قال: أتيت النبى - ﷺ - بتبوك\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٦٦.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٧.\n(٣) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٧..","vol":"6","page":687},{"text":"من آخر السحور وهو فى فسطاط، أو قال: قبة من أدمٍ، قال: فسلمت عليه، ثم استأذنت، فقلت: أدخل؟ فقال: «ادْخُلْ» . قلت: كلى. قال: «كُلّكَ» . قال: فدخلت، فإذا هو يتوضأ وضوءًا مكينًا، تفرد به (١) .\n\n<span data-type=\"title\" id=toc-3651>(عمرو بن عبد الله الحضرمى عنه)</span>\nيأتى بعد عطاء الخراسانى إن شاء الله تعالى (٢)\n\n<span data-type=\"title\" id=toc-3652>(عطاء الخراسانى عن عوف بن مالك)</span>\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٤، وما بين المعكوفين زيادة ليتصل نسق الكتاب.\n(٢) يأتى فى لاصفحة التالية.","vol":"6","page":688},{"text":"٨٥٣٣ - قال الطبرانى: حدثنا محمد بن إسحاق بن راهوية، حدثنا أبى، حدثنا حسين الجعفى، عن واقدٍ بن سليمان، عن عثمان ابن عطاء، عن أبيه، عن عوف بن مالك، قال: كان رسول الله - ﷺ - معتكفًا فى العشر الأواخر من رمضان، فلما كانت ليلة ثلاثٍ وعشرين قال رسول الله - ﷺ -: «مَنْ أَحَبَّ أَنْ يَقُومَ مَعَنَا هَذِهِ اللَّيْلَةَ»، فقام [بنا] حتى انقضى ثلث الليل، ثم انصرف [فمشيت معه إلى قبته] فقلنا: يا رسول الله لو قمت بنا هذه الليلة؟ فقال: «يَحْسِبْ امْرِىء أَنْ يَقُومَ مَعَ الإمَامِ حَتَّى يَنْصَرِفَ فَتُحْسَبُ لَهُ قِيَامُ لَيْلَةٍ» (١) .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٦٠؛ وقال الهيثمى: فيه عثمان بن عطاء الخراسانى، وثقه دحيم، وضعفه الأئمة، مجمع الزوائد: ٣/١٧٨، وما بين المعكوفين استكمال منه.","vol":"6","page":688},{"text":"<span data-type=\"title\" id=toc-3653>(على العقيلى: عن عوف بن مالك)</span>\nبحديث: «اعْدُدء سِتًّا بَيْنَ يَدَىْ السَّاعَةِ» .","vol":"6","page":689},{"text":"٨٥٣٤ - رواه الطبرانى من حديث عكرمة بن عمار، عن عبد الله بن عبد الرحمن، عن (١) .\n\n<span data-type=\"title\" id=toc-3654>(عمرو بن عبد الله الحضرمى عنه)</span>\nعن النبى - ﷺ - قال: «لا يَقُصُّ إلاَّ أَمِيرٌ أَوْ مَأَمُورٌ أَوْ مُخْتَالٌ» .\n٨٥٣٥ - رواه أبو داود فى العلم، عن محمود بن خالد، عن أبى مسهر، عن عباد بن عباد الخواص، عن يحيى بن أبى عمرو الشيبانى عنه به (٢) .\nوسيأتى من رواية كثير بن مرة، وأبى الكلاع، عن عوف، كما تقدم من رواية عبد الله بن يزيد عنه أيضًا (٣) .\n\n<span data-type=\"title\" id=toc-3655>(كثير بن مرة عنه)</span>\n٨٥٣٦ - حدثنا أبو بكر الحنفى (٤)، عن عبد الحميد بن جعفر، عن صالح ابن أبى غريب، عن كثير بن مرة/ الحضرمى، عن عوف بن مالك الأشجعى، قال: خرج علينا رسول الله - ﷺ -، ومعه العصا، وفى المسجد أقناء معلقة فيها قنوٌ فيه حشف، فغمز القنو بالعصا التى فى يده، قال: «لَوْ شَاءَ رَبُّ هّذِهِ الصَّدَقَةِ [تَصَدَّقَ بِأَطْيَبَ] مِنْهَا إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ لَيَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ» .\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٧٩.\n(٢) الخبر أخرجه أبو داود (باب القصص): سنن أبى داود: ٣/٣٢٣.\n(٣) يأتى ذلك من حديثه، وتقدم أيضًا.\n(٤) أبو بكر الحنفى: سقط من المسند: وما أثبته ابن كثير هو الصواب، وأبو الحنفى من الذين رووا عن عبد المجيد بن جعفر. تهذيب التهذيب: ٦/١١٢.","vol":"6","page":689},{"text":"قال: ثم أقبل علينا فقال: «أَمَا وَاللَّهِ يَا أَهْلَ الْمَدِينَةِ لَتَدَعُنَّهَا أَرْبَعِينَ عَامًا لِلْعَوَافِى» .\nقال: فقلت: الله أعلم؟ قال: يعنى الطير والسباع. قال: زكنا نقول: إن هذا الذى نسميه العجم الكراكى (١) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٣، وما بين المعكوفين استكمال منه.","vol":"6","page":690},{"text":"٨٥٣٧ - حدثنا يحيى بن سعيدٍ، عن عبد الحميد- يعنى ابن جعفر-، عن صالح بن أبى عريب، عن كثير بن مرة الحضرمى، عن عوف بن مالك الأشجعى، قال: خرج علينا رسول الله - ﷺ -، أو دخل ونحن فى المسجد، وفى يده عصا، وقد علق رجلٌ أقناء حشف، فطعن بالعصا فى ذلك القنو، وقال: «لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْ هَذَا، إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ يَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ» (١) .\nرواه أبو داود فى الزكاة عن نصر بن عاصم الأنطاكى، والنسائى فيه عن يعقوب بن إبراهيم، وابن ماجه عن بكر بن خلف ثلاثتهم: عن يحيى بن سعيدٍ القطان به (٢) .\n٨٥٣٨ - حدثنا أبو عاصم، أنبأنا [عبد] الحميد، عن صالح ابن أبى عريب، عن كثير بن مرة، عن عوف بن مالك، قال: دخل عوف بن مالك مسجد حمص، وإذا الناس على رجلٍ، فقال: ما هذه\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٨.\n(٢) الخبر أخرجوه فى الزكاة: أبو داود (باب ما لا يجوز من الثمرة فى الصدقة): سنن أبى داود: ٢/١١١؛ والنسائى (باب قوله ﷿: ﴿وَلا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ﴾: المجتبى: ٥/٣٢؛ وابن ماجه) باب النهى أن يخرج فى لاصدقة شر ماله): سنن ابن ماجه: ١/٥٨٣.","vol":"6","page":690},{"text":"الجماعة؟ قالوا: كعبٌ يقص (١) . قال: يا ويحه ألا سمع [قول] رسول الله - ﷺ -: «لا يَقُصُّ إلاَّ أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُخْتَالٌ» تفرد به (٢) .\n(حديث آخر)\n_________\n(١) «لا يقص إلا أمير أو مأمور أو مختال»: أى لا ينبغى ذلك إلا أميرٌ يعظ الناس ويخبرهم بما مضى ليعتبروا، أو مأمور بذلك فيكون حكمه حكم الأمير، ولا يقص تكسبًا، أو يكون مختالًا يفعل ذلك تكبرًا على الناس، أو مرائيًا يرائى الناس بقوله، وعمله لا يكون وعظه وكلامه حقيقة، وقيل اراد الخطبة لأن الأمراء كانوا يلونها فى الأول ويعظون الناس فيها، ويقصون عليهم أخبار الأمم السالفة. النهاية: ٣/٢٥٨.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٩، وما بين المعكوفات استكمال منه.","vol":"6","page":691},{"text":"٨٥٣٩ - قال البزار: حدثنا أحمد بن منصور، حدثنا ابو صالح: عبد الغفار ابن أبى داود الحرانى، حدثنا ابن لهيعة، عن عبد الرحمن ابن زياد بن أنعم، عن عبادة ابن نسى، عن كثير بن مرة، عن عوف ابن مالك، قال: «يطلع الله على خلقه ليلة النصف من شعبان، فيغفر لهم كلهم إلا لمشرك أو مشاحن» (١) .\n\n<span data-type=\"title\" id=toc-3656>(مالك بن هرم: عن عوف بن مالك)</span>\n٨٥٤٠ - حدثنا إبراهيم بن إسحاق وعلى بن إسحاق، قالا: حدثنا ابن المبارك، أنبأنا سعيدٍ بن أبى أيوب، حدثنا يزيد بن أبى حبيب، عن ربيعة [بن لقيط]، عن مالك بن هرم، عن عوف بن مالك الأشجعى، قال: غزونا/ وعلينا عمرو بن العاص، فأصابتنا [مخمصة] فمروا على قوم قد نحروا جزورًا، فقلت: أعالجها لكم على أن تطعمونى منها [شيئًا] .\n_________\n(١) كشف الأستار: ٢/٤٣٦؛ وقال الهيثمى: رواه البزار وفيه عبد الرحمن بن زياد ابن أنعم، وثقه أحمد ابن صالح، وضعفه جمهور الأئمة، وابن لهيعة لين، وبقية رجاله ثقات، مجمع الزوائد: ٦/٦٥.","vol":"6","page":691},{"text":"وقال إبراهيم: فتطعمونى منها، فعالجتها، ثم أخذت الذى أعطونى، فأتيت [به] عمر بن الخطاب، فأبى أن يأكله، ثم أتيت به أبا عبيدة بن الجراح، فقال مثل ما قال عمر بن الخطاب، وأبى أن يأكله، ثم إنى بعثت إلى رسول الله - ﷺ - بعد ذلك [فى] فتح [مكة] فقال: «أَنْتَ صَاحِبُ الْجَزُورِ؟» فقلت: نعم يا رسول الله، لم يزدنى على ذلك (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3657>(محمد بن كعب عنه)</span>\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٥، وما بين المعكوفات استكمال منه.","vol":"6","page":692},{"text":"٨٥٤١ - قال البزار: حدثنا أحمد بن أبان القرشى، حدثنا عبد العزيز بن محمد.\nورواه الطبرانى عن عبيد بن غنام، عن أبى بكر بن أبى شيبة، عن زيد بن الحباب كلاهما: عن موسى بن عبيدة، عن محمد بن كعب، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «قَدْ عَلِمْتُ آخِرَ أَهْلِ الجَنَّةِ دُخُولًا: رجُل كَانَ يَقُولُ: اللَّهُمّ زَحْزِحْنِى عَنْ النَّارِ، وَلاَ يقُول: أَدْخِلْنِى الجَنَّةَ، فَإِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ، وَأَهْلُ النَّارِ النَّارَ، فَيَبْقَى ذَلِكَ الرَّجُلُ، فيقُول: مالى هَا هُنا؟ فيقول الله: هَذَا مَا كُنْتَ تَسْأَلُ يَا ابْنَ آدَمَ، فيقُول: أى رب أدننى من باب الجنة، قال: فينشىء الله له شجرة على باب الجنة فيقول: أى رب أدننى من هذه الشجرة آكل من ثمرها، وأستظل بظلها، فيقول: يا ابن آدم ألم تكن تسألنى أن أزحزحك [من النار]، قال: فلا يزال يسأل حتى يقال له: اذهب فلك ما بلغت [قدماك] ورأت عيناك» (١) .\n_________\n(١) كشف الأستار: ٤/٢١٣؛ المعجم الكبير للطبرانى: ١٨/٧٧ وفيه زيادات عن لفظ البزار، أوردها الهيثمى وقال: فى إسنادهما موسى بن عبيدة الربزى وهو ضعيف، مجمع الزوائد: ١٠/٤٠١، وما بين المعكوفات استكمال من البزار.","vol":"6","page":692},{"text":"٨٥٤٢ - وبه: «مَنْ قَرَأَ حَرْفًا مِنَ القُرْآنِ كُتِبَ لهُ عَشْرُ حَسَنَاتٍ. لا اقولُ ﴿آلم ذَلِكَ الْكِتَابُ﴾ ولكن بالألف، وباللام، وبالميم» .\nرواه الطبرانى من حديث موسى بن عبيدة به (١) .\n\n<span data-type=\"title\" id=toc-3658>(محمد بن أبى محمد: عن عوفٍ)</span>\n٨٥٤٣ - حدثنا هشيم، أنبأنا يعلى بن عطاء، عن محمد بن أبى محمد، عن عوف بن مالك الأشجعى، قال: أتيت النبى - ﷺ -، وهو فى خدر له، فقلت: أدخل؟ فقال: «ادْخُلْ»، قلت: أكلى؟ قال: «كُلُّكَ»، فلما جلست قال: «أمسك ستًّا [تَكُون] قَبْلَ السَّاعَةِ: أَوَّلُهُنَّ وَفَاةُ نَبِيّكُمْ» . /قال: فبكيت- قال هشيم: ولا أدرى بأيها بدأ- ثم «فَتْحُ بَيْتِ الْمَقْدِسِ، وَفِتْنَةٌ تَدْخُلُ بَيْتَ كَلِّ شَعْرٍ، وَمَدَرٍ، وَأَنْ يَفِيضَ الْمَالُ فِيكُمْ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَتَسَخَّطُهَا، وَمُوتَانٌ يَكُونُ فى النَّاسِ كَقُعَاصِ الْغَنَمِ»، قال: «وَهُدْنَةٌ تَكُونُ بَيْنَكُم وَبَيْنَ بَنِى الأَصْفَرِ فَيَغْدِرُونَ بِكُمْ فَيَسِيرُونَ إِلَيْكُمْ فى ثَمَانِينَ غَايَةً» (٢) .\nوقال غير (٣) يعلى: «فى سِتِّينَ غَايَةً تَحْتَ كُلَّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا» تفرد به من هذا الوجه (٤) .\n_________\n(١) كشف الأستار: ٣/٩٤؛ والمعجم الكبير للطبرانى: ١٨/٧٦؛ وقال الهيثمى: رواه الطبرانى فى الكبير والأوسط، والبزار وفيه موسى بن عبيدة الربزى، وهو ضعيف، مجمع الزوائد: ٧/١٦٣.\n(٢) الغاية: والراية سواء، ويروى بالباء، ومن رواه بالباء الموحدة أراد به الأجمة، فشبه كثرة رماح العسكر بها. النهاية: ٣/١٨٠.\n(٣) فى المسند: «وقال يعلى» وفى المخطوطة أشبه.\n(٤) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٧، وما بين المعكوفين استكمال منه.","vol":"6","page":693},{"text":"<span data-type=\"title\" id=toc-3659>(محمد بن مسلم بن شهاب الزهرى عنه)</span>","vol":"6","page":694},{"text":"٨٥٤٤ - قال الطبرانى: حدثنا عمرو بن أبى الطاهر بن السرح المصرى، حدثنا محمد بن عزيز، حدثنا سلامة بن روح، عن عقيل، عن الزهرى، حدثنى عوف ابن مالك، عن رسول الله - ﷺ - قال: «أُمَّتِى ثَلاثُ أَثْلاثٍ: فَثُلُثٌ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلا عَذَابٍ، وَثُلُثٌ يُحَاسَبُونَ حِسَابًا يَسِيرًا، ثُمَّ يَدْخُلُونَ الْجَنَّةَ، وَثُلُثٌ يُمَحِّضُونَ وَيُكْشَفُونَ، ثُمَّ تَأْتِى الْملائِكَةُ فَيَقُولونَ: وَجَدْنَاهُم يَقُولونَ: لاَ إِلَهَ إِلاّض اللهُ، فسقولُ اللهُ: صَدَقُوا لاَ إِلضهَ إِلاَّ أَنَا، أَدْخِلُوهُمُ الْجَنَّةَ [بقول لا إِلَهَ إلاَّ اللهُ] وَاحْمِلُوا خَطَايَاهُمْ عَلَى أَهْلِ التَّكْذِيبِ.\nفهى التى يقول: ﴿وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ﴾ (١) [وتصديقها فى التى ذكر فيها الملائكة]، ﴿ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا﴾ [فجعلهم ثلاثة أفواج، وهم أصناف كلهم] ﴿فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ﴾ وهو الذى يكشف ويمحص، ﴿وَمِنْهُمْ مُقْتَصِدٌ﴾ وهو الذى يحاسب حسابًا يسيرًا، ﴿وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ﴾ (٢) وهو الذى يدخل الجنة بغير حساب ولا عذاب» (٣) .\n\n<span data-type=\"title\" id=toc-3660>(مسلم بن قرظة عنه)</span>\n٨٥٤٥ - حدثنا يزيد، أنبأنا فرج بن فضالة، عن ربيعة بن يزيد، عن مسلم ابن قرظة، عن عوف بن مالك، عن النبى - ﷺ -، قال:\n_________\n(١) الآية ١٣ من سورة العنكبوت.\n(٢) الآية ٣٢ سورة فاطر.\n(٣) المعجم الكبير للطبرانى: ١٨/٧٩ وفيه زيادة الآيات فى آخر الخبر ٣٣، ٣٤، ٣٥، ٣٦ من سورة فاطر.\nوقال الهيثمى: فيه سلامة بن روح، وثقه ابن حبان، وضعفه جماعة، وبقية رجاله ثقات، مجمع الزوائد: ٧/٩٦.","vol":"6","page":694},{"text":"«خِيَارُكُمْ وَخِيَارُ أَئِمَّتِكُم الَّذِينَ تُحِبُّونَهُمْ، وَيُحِبُّونَكُمْ، وَتُصَلُّونَ عَلَيْهِمْ، وَيُصَلُّونَ عَلَيْكُمْ، وَشِرَارُكُم وَشِرَرُ أَئِمَّتِكُمْ الَّذِينَ تُبْغَضُونَهُمْ وَيُبْغَضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ» .\nقالوا: يا رسول الله أفلا نقاتلهم؟ قال: «[لاَ] مَا صَلُّوا لَكُمْ الْخَمْسَ، إِلاَّ وَمَنْ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِى شَيْئًا [من] مَعَاصِى الله فَلْيَكْرَهْ مَا أَتَى، وَلاَ تَنْزِعُوا/ يَدًا مِنْ طَاعَتِهِ» (١) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٨، وما بين المعكوفات استكمال منه.","vol":"6","page":695},{"text":"٨٥٤٦ - حدثنا على بن إسحاق، أنبأنا عبد الله، أخبرنى عبد الرحمن بن يزيد بن جابر، حدثنى زريق: مولى بنى فزارة، عن مسلم بن قرظة، وكان ابن عم عوف بن مالك، قال: سمعت رسول الله - ﷺ - يقول: «خِيَارُ أَئِمَّتِكُم الَّذِينَ تُحِبُّونَهُمْ، وَيُحِبُّونَكُمْ، وَتُصَلُّونَ عَلَيْهِمْ، وَيُصَلُّونَ عَلَيْكُمْ، وَشِرَارُ أَئِمَّتِكُمْ الَّذِينَ تُبْغَضُونَهُمْ وَيُبْغَضُونَكُمْ وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ» . قلنا: يا رسول الله أفلا ننابذهم عند ذلك؟ قال: «لاَ مَا صَلُّوا لَكُمْ الْصَّلاةَ، إِلاَّ مَنْ وُلِّىَ عَلَيْهِ أَمِيرٌ وَالٍ فَرَآهُ يَأْتِى شَيْئًا من مَعْصِيَةِ الله فَلْيُنْكِرْ مَا يَأْتِى مِنْ مَعْصِيَةِ اللهِ، وَلاَ يَنءزِعَنَّ يدًا مِنْ طَاعَتِهِ» (١) .\nرواه مسلم عن داود بن رشيد وإسحاق بن موسى كلاهما: عن الوليد بن مسلم، عن عبد الرحمن بن يزيد بن جابر به، وعن إسحاق بن إبراهيم، عن عيسى ابن يونس، عن الأوزاعى، عن يزيد بن جابر، عن زريق به.\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٤.","vol":"6","page":695},{"text":"قال مسلم: رواه معاوية بن صالح عن ربيعة بن يزيد، عن مسلم بن قرظة، عن عوفٍ (١) .\n\n<span data-type=\"title\" id=toc-3661>(مسلم بن مشكم: أبو عبيد الله عنه)</span>\n_________\n(١) الخبر أخرجه مسلم فى المغازى (باب خيار الأئمة وشرارهم): مسلم بشرح النووى: ٤/٥٢١، ٥٢٢.","vol":"6","page":696},{"text":"٨٥٤٧ - قال ابن ماجه فى كتاب الرؤيا: حدثنا هشام بن عمار، حدثنا يحيى ابن حمزة، حدثنا يزيد بن عبيدة، حدثنى أبو عبيد الله: مسلم بن مشك، عن عوف ابن مالك، عن النبى - ﷺ -، قال: «الرُّؤْيَا ثَلاثٌ: فَمِنْهَا أَهَاوِيلُ مِنَ الشَّيْطَانِ لِيُحْزنْ ابْنَ آدَمَ، وَمِنْهَا مَا يَهُمُّ بِهِ الرَّجُلُ فى يَقَظَتِهِ فَيَرَاهُ فِى مَنَامِهِ، وَمِنْهَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ» .\nقال: قلت: أنت سمعت هذا من رسول الله - ﷺ -؟ قال: نعم أنا سمعته من رسول الله، أنا سمعته من رسول الله - ﷺ - (١) .\n\n<span data-type=\"title\" id=toc-3662>(معدى كرب بن عبد كلالٍ عنه)</span>\n٨٥٤٨ - قال الطبرانى: حدثنا أبو زرعة الدمشقى، حدثنا يحيى ابن صالح، عن جابر بن غانم، عن سليم بن عامر، عن معدى كرب بن عبد كلالٍ، عن عوف ابن مالك، قال: قال رسول الله - ﷺ -: «إِنَّ رَبِّى خَيَّرَنِى بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِى الْجَنَّةَ، وَبَيْنَ الشَّفضاعَةِ، فَاخْتَرْتُ الشَّفَاعَةَ» (٢) .\n_________\n(١) الخبر أخرجه ابن ماجه (باب الرؤيا ثلاث) وفى الزوائد: إسناده صحيح ورجاله ثقات: سنن ابن ماجه: ٢/١٢٨٥.\n(٢) المعجم الكبير للطبرانى: ١٨/٥٧..","vol":"6","page":696},{"text":"ثم رواه من طريق محمد بن الوليد الترمذى عن أبى راشدٍ، عن بن عبدكلالٍ، عن عوف به مطولًا، وفيه قصة (١) . /\n\n<span data-type=\"title\" id=toc-3663>(هشام بن يوسف: عن عوف بن مالك)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٥٨؛ وقال الهيثمى: روى الترمذى وابن ماجه طرفًا منه. ورواه الطبرانى بأسانيد، ورجال بعضها ثقات، مجمع الزوائد: ١٠/٣٧٠.","vol":"6","page":697},{"text":"٨٥٤٩ - حدثنا يزيد بن هارون: أنبأنا سفيان بن حسين، عن هشام بن يوسف، عن عوف بن مالك، قال: استأذنت على رسول الله - ﷺ - قلت: أدخل كلى أو بعضى؟ قال: «ادْخُلْ كُلُّكَ»، فدخلت عليه، وهو يتوضأ وضوءًا مكينًا، فقال لى: «يَا عَوْفَ بْنَ مَالِكٍ اعْدُدْ سِتًّا قَبْلَ السَّاعَةِ: مَوْتُ نَبِيِّكُمْ، خُذْ إِحْدَى، ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ، ثُمَّ مَوءتٌ يَأْخُذُكُمْ تُقْعَصُونَ فِيهِ كَمَا تُقْعَصُ الْغَنَمُ، ثُمَّ تَظْهَرُ الْفِتَنُ، وَيَكْثُرُ الْمَالُ حَتَّى يُعْطَى الرَّجُلَ الْوَاحِدَ مِائَةَ دِينَارٍ فَيَسْخَطُهَا، ثُمَّ يَأْتِيكُم بَنُو الأَصْفَرِ تَحْتَ ثَمَانِينَ غَايَةٍ، تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-3664>(يحيى بن جابر)</span>\n٨٥٥٠ - حدثنا الحسن بن سوار: أبو العلاء، حدثنا إسماعيل بن عياش، عن سليمان بن سليم، عن يحيى بن جابر، عن عوف بن مالك الأشجعى: سمعت رسول الله - ﷺ - يقول: «لَنْ يَجْمَعَ اللهُ عَلَى هَذِهِ الأُمَّةِ [سَيْفَيْنِ] سَيْفًا مِنْهَا وَسَيْفًا مِنْ عَدُوِّهَا» (٢) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٢.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فىالمسند: ٥/٢٦، وفى المسند سقط من المطبوعى اسم عوف، وفى المخطوطة ذكر اسم خالد بن الوليد ولا ذكر له عند أحمد وأبى داود فى هذا الخبر، وما بين المعكوفين استكمال منهما.","vol":"6","page":697},{"text":"رواه أبو داود عن هارون بن عبد الله عن الحسن بن سوار به، وعبد الوهاب ابن نجدة عن إسماعيل بن عياش به (١) .\n(حديث آخر)\n_________\n(١) الخبر أخرجه أبو داود فى الملاحم (باب ارتفاع الفتنة فى الملاحم): سنن أبى داود: ٤/١١٢.","vol":"6","page":698},{"text":"٨٥٥١ - قال الطبرانى: حدثنا محمد بن الحسين الأنطاكى، حدثنا داود بن رشيد (١)، حدثنا إسماعيل بن عياش، عن سليمان بن سليم الكنانى، عن يحيى بن جابر، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «تَعَوَّذُوا بِاللهِ مِنْ طَمَعٍ يَهْدِى إِلى طَبَعٍ (٢) وَمِنْ طَمَعٍ فِى غَيْرِ مَطْمَعٍ» (٣) .\n\n<span data-type=\"title\" id=toc-3665>(يزيد الأصم عنه)</span>\n٨٥٥٢ - قال البزار: حدثنا أحمد بن منصور، حدثنا هشام بن عمار، حدثنا صدقة، عن زيدٍ بن واقدٍ، عن بشر بن عبيد الله، عن يزيد الأصم، عن عوف بن مالك، عن النبى - ﷺ -، قال: «إِنْ شِئْتُمْ أَنْبَأْتُكُمْ عَنِ الإِمَارَةِ وَمَا هِىِ»، قال: قمت وناديت بأعلى صوتى ثلاثَ\n_________\n(١) فى الطبرانى: داود بن عمرو الضبى. يراجع تهذيب التهذيب: ٣/١٨٤، ١٩٥.\n(٢) أعوذ بالله من طمع يهدى إلى طبع: أى يؤدى إلى شين وعيب، وكانوا يرون أن الطبع هو الرين، قال مجاهد: الرين أيسر من الطبع، والطبع أيسر من الأقفال، الأقفال أشد ذلك كله: وهو إشارة إلى قوله تعالى ﴿كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ﴾ وقوله ﴿طَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ﴾ وقوله ﴿أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا﴾: النهاية: ٣/٣١\n(٣) المعجم الكبير للطبرانى: ١٨/٦٩؛ وقال الهيثمى: رواه الطبرانى بأسانيد، ورجال أحدهما ثقات، وفى بعضهم خلاف، مجمع الزوائد: ١٠/١٤٤.","vol":"6","page":698},{"text":"مراتٍ: وما هى يا رسول الله؟ قال: «أَوَّلُهَا مَلاَمَة، وَثَانِيهَا نَدَامَةٌ، وَثَالِثُهَا عَذَابٌ يَوْمَ الْقِيَامَةِ إلاَّ مِنْ عَدْلٍ. / وَكَيْفَ يَعْدِلُ مَعَ أَقْرَبِيهِ» (١) .\n\n<span data-type=\"title\" id=toc-3666>(يزيد بن مرثدٍ عنه)</span>\n_________\n(١) كشف الأستار: ٢/٢٣٦؛ وقال الهيثمى: رواه البزار والطبرانى فى الكبير والأوسط باختصار: ورجال الكبير رجال الصحيح، مجمع الزوائد: ٥/٢٠٠؛ والمعجم الكبير للطبرانى: ١٨/٧١.","vol":"6","page":699},{"text":"٨٥٥٣ - روى الطبرانى: عن أبى زرعة الدمشقى، عن يزيد بن عبد ربه، عن بقية، حدثنى بشير بن طلحة، عن خالد بن دريك، عن يعلى بن منبهٍ، قال: بعثنى رسول الله - ﷺ - فى سرية، فقال رجلٌ: أخرج معك على أن تجعل لى سهمًا معك، ثم قال: والله ما أدرى أتغنمون أم لا، ولكن اجعل لى [شيئًا معلومًا فجعلت له] ثلاثة دنانير. [فغزونا فأصبنا] مغنمًا، فسألت رسول الله - ﷺ - عن ذلك، فقال: «مَا أَرضى لَهُ فى الدُّنْيَا وَالآخِرَةِ إلاَّ دَنَانِيرَهُ هَذِهِ الَّتِى أَخَذَهَا» (١) .\nقال بقية: وحدثنا [الوضين بن] عطاء عن يزيد بن مرثد المودعى، عن عوف ابن مالك، عن النبى - ﷺ - مثله (٢) .\n\n<span data-type=\"title\" id=toc-3667>(أبو إدريس الخولانى عنه)</span>\n٨٥٥٤ - حدثنا هشيم، أنبأنا داود بن عمرو، عن بسر بن عبيد الله الحضرمى، عن أبى إدريس الخولانى، عن عوف بن مالك الأشجعى: أن رسول الله - ﷺ - أمر بالمسح على الخفين فى غزوة تبوك ثلاثة ايام للمسافر ولياليهن وللمقيم يوم وليلة (٣) تفرد به.\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٧٨؛ وما بين المعكوفات استكمال منه.\n(٢) المرجع السابق، وقال الهيثمى: رواه الطبرانى فى الكبير، وفيه بقية وقد صرح بالسماع. مجمع الزوائد: ٥/٣٢٣، ويراجع: ٤/٩٧.\n(٣) () من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٧.","vol":"6","page":699},{"text":"(حديث آخر)","vol":"6","page":700},{"text":"٨٥٥٥ - قال البخارى: حدثنا الحميدى، حدثنا الوليد بن مسلم، حدثنا عبد الله بن العلاء بن زبر: سمعت بسر بن عبيد الله أنه سمع أبا إدريس، قال: سمعت عوف بن مالك، قال: أتيت النبى - ﷺ - فى غزوة تبوك [وهو] فى قبة من أدم، فقال: «اعْدُدْ سِتًّا بَيْنَ يَدَىِ السَّاعَةِ: مَوْتِى، ثُمّ فَتْحُ بَيْتِ الْمَقْدِسِ، ثُمّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ، ثُمّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلَ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا، ثُمّ فِتْنَةٌ لاَ يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلاّض دَخَلَتْهُ، ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِى الأَصْفَرِ فَيَغْدِرُونَ فَيَأْتُونَكُم تَحْتَ ثَمَانِينَ غَايَةٍ تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا» .\nورواه أبو داود فى الأدب عن مؤمل بن الفضل، عن الوليد بن مسلم، به مختصرًا إلى قوله: فدخلت، وعن صفوان بن صالحٍ، عن الوليد، عن عثمان بن أبى العائكة قال: إنما قال أدخل كلى من صغر القبة.\nورواه ابن ماجه فى الفتن: عن دحيم، عن الوليد بن مسلم به مطولًا (١) . /\nقال شيخنا: رواه الطبرانى، عن إبراهيم بن دحيم، عن أبيه، عن الوليد بن مسلم، عن عبد الله بن العلاء، عن زيد بن واقدٍ، عن بسر بن عبيد الله به (٢) .\n_________\n(١) الخبر أخرجه الطبرانى فى الجزية والموادعة (باب ما يحذر من القدر): فتح البارى: ٦/٢٧٧؛ وأبو داود (باب ما جاء فى المزاح): سنن أبى داود: ٤/٣٠٠؛ وابن ماجه (باب أشراط الساعة): سنن ابن ماجه: ٢/١٣٤١.\n(٢) تحفة الأشراف: ٨/٢١٦؛ والمعجم الكبير للطبرانى: ١٨/٤٠.","vol":"6","page":700},{"text":"(حديث آخر)","vol":"6","page":701},{"text":"٨٥٥٦ - قال البزار: حدثنا أحمد بن منصور، حدثنا سليمان بن عبد الرحمن، حدثنا محمد بن عبد الله بن نمران الدمارى، حدثنى أبو عمرو العبسى، عن مكحول، عن أبى إدريس، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «لاَ تَقْتُلُوا النِّسَاءَ» (١) .\n\n<span data-type=\"title\" id=toc-3668>(أبو أيوب الأنصارى عنه)</span>\n٨٥٥٧ - قال الطبرانى: حدثنا أحمد بن المعلى، حدثنا سليمان ابن عبد الرحمن، حدثنا معاوية بن صالح، عن محمد بن حرب، عن بحير بن سعيد، عن خالد بن معدان، [عن كثير بن مرة]، عن نعيم بن همار، عن المقدام بن معدى كرب، عن أبى أيوب، عن عوف بن مالك، قال: خرج علينا رسول الله - ﷺ - بالهاجرة، وهو مرعوبٌ، فقال: «أَطِيعُونِى مَا كُنْتُ بَيْنَ أَظْهُرِكُمْ، وَعَلَيْكُمْ بِكِتَابِ اللهِ أَحِلُّوا حَلالَهُ، وحَرِّمُوا حَرَامَهُ» (٢) .\n\n<span data-type=\"title\" id=toc-3669>(أبو بردة عنه)</span>\n٨٥٥٨ - حدثنا عبد الصمد، حدثنا محمد بن أبى المليح الهذلى، حدثنى زياد ابن أبى المليح، عن أبيه، عن أبى بردة، عن عوف بن مالك الأشجعى: أنه كان مع النبى - ﷺ - فى سفر، فسار بهم يومهم أجمع لا يحل لهم عقدة، وليلته جمعاء لا يحل لهم عقدة إلا لصلاةٍ حتى نزلوا أوسط الليل.\n_________\n(١) كشف الأستار: ٢/٢٦٩؛ وقال الهيثمى: رواه البزار، وفيه محمد بن عبد الله ابن نمران وهو ضعيف، مجمع الزوائد: ٥/٣١٦.\n(٢) المعجم الكبير للطبرانى: ١٨/٣٨؛ وقال الهيثمى: رجاله موثقون، مجمع الزوائد: ١/١٧٠.","vol":"6","page":701},{"text":"قال: فرقب رجلٌ رسول الله - ﷺ - حين وضع رحله، قال: فانتهيت إليه، فنظرت، فلم أر أحدًا إلا نائمًا ولا بعيرًا إلا واضعًا جَرَانَهُ (١) نائمًا، قال: فتطاولت، فنظرت حيث وضع النبى - ﷺ - رحله، فلم أره فى مكانه، فخرجت أتحظى الرحال حتى خرجت إلى الناس، ثم مضيت على وجهى فى سواد [الليل] فسمعت جرسًا، فانتهيت إليه، فإذا أنا بمعاذ بن جبل، والأشعرى، فانتهيت إليهما، فقلت: أين رسول الله - ﷺ -؟ فإذا هزيرٌ كهزير الرحا، فقلت: كأن رسول الله - ﷺ - عند هذا الصوت، قال: اقعد. اسكت.\nفمضى قليلًا، فأقبل حتى انتهى إلينا فقمنا إليه، فقلنا: يا رسول الله فزعنا إذ لم نرك/ واتبعنا أثرك، فقال: «إِنَّهُ أَتَانِى آتٍ مِنْ رَبِّى، فَخَيَّرَنِى بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِى الْجَنَّةَ، وَبَيْنَ الشَّفَاعَةِ، فَاخْتَرْتُ الشَّفَاعَةَ» .\nفقلنا: نذكرك الله والصحبة إلا جعلتنا من أهل شفاعتك، قال: «أَنْتُمْ مِنْهُمْ»، ثم مضينا فيجىء، الرجل والرجلان فيخبرهم بالذى أخبرنا به، فيذكرونه الله والصحبة إلا جعلهم [من أهل شفاعته] فيقول: «فَأَنْتُمْ مِنْهُمْ»، حتى انتهى الناس فأضبوا (٢) عليه، وقالوا: اجعلنا منهم، فقال: «إِنِّى أُشْهِدُكُمْ أَنَّهَا لِمَنْ مَاتَ مِنْ أُمَّتِى لا يُشْرِكُ بِاللهِ شَيْئًا» (٣) .\n_________\n(١) الجران: باطن العنق. النهاية: ١/١٥٨.\n(٢) أضبوا عليه: أى أكثروا، يقال: أضبوا إذا تكلموا متتابعا وإذا نهضوا فى الأمر جميعًا. النهاية: ٣/١٠.\n(٣) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٣، وما بين المعكوفين استكمال منه.","vol":"6","page":702},{"text":"<span data-type=\"title\" id=toc-3670>(ذو الكلاع عن عوف بن مالك)</span>","vol":"6","page":703},{"text":"٨٥٥٩ - حدثنا عبد الرحمن، عن معاوية، عن أزهر بن سعيد، عن ذى الكلاع، عن عوف بن مالك، قال: قال رسول الله - ﷺ -: «الْقُصَّاصُ ثَلاثَةٌ: أَمِيرٌ، أَوْ مَأْمُورٌ، أَوْ مُخْتَالٌ» تفرد به (١) .\n\n<span data-type=\"title\" id=toc-3671>(أبو مسلم: عبد الله بن ثوب عنه)</span>\n٨٥٦٠ - روى مسلم وأبو داود والنسائى، وابن ماجه، من حديث سعيد بن عبد العزيز، عن ربيعة بن يزيد، عن أبى إدريس الخولانى، عن أبى مسلم الخولانى، قال: حدثنى الحبيب الأمين- أما هو إلى فحبيب، وأما هو عندى فأمين-: عوف ابن مالك، قال: كنا عند رسول الله - ﷺ - سبعة، أو ثمانية، أو تسعة، قال: «أَلا تُبَايِعُونَ رسولَ الله - ﷺ -؟» فبسطنا أيدينا فقال قائل (٢): يا رسول الله، إنا قد بايعناك، فعلام نبايعك؟ لأفقال]: «عَلَى أَنْ تَعْبُدُوا اللهَ وَلا تُشْرِكُوا بِهِ شَيْئًا، وَتُقِيمُوا الصَّلَوات الْخَمْسَ، وَتَسْمَعُوا وَتُطِيعُوا- وَأَسَرَّ كَلِمَةً خَفِيَّةً- وَلا تَسْأَلُوا النَّاسَ شَيْئًا» .\nقال: فلقد رأيت بعض أولئك النفر يسقط سوطه، فلا يسأل أحدًا يناوله إياه. لفظ ابن ماجه (٣) .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٨.\n(٢) اللفظ عند مسلم: «فقلنا: قد بايعناك يا رسول الله، فعلام نبايعك» .\n(٣) اللفظ أخرجه مسلم وأبو داود فى الزكاة: مسلم فى (باب النهى عن المسألة): مسلم بشرح النووى: ٣/٨١؛ وأبو داود (باب كراهية المسألة) وقال: حديث هشام لم يروه إلا سعيد: سنن أبى داود: ٢/١٢١، والنسائى فى الصلاة (باب البيعة على الصلوات الخمس): المجتبى: ١/٢٨٥، وأخرجه ابن ماده فى الجهاد (باب البيعة): سنن ابن ماجه: ٢/٩٥٨.","vol":"6","page":703},{"text":"وقد رواه الطبرانى عن بكر بن سهل، عن عبد الله بن صالح، عن معاوية بن صالح، عن ربيعة، [عن أبى إدريس]، عن عوف به، لم يذكر: أنبأنا مسلم (١) .\n\n<span data-type=\"title\" id=toc-3672>(أبو عبلة عنه)</span>\n_________\n(١) المعجم الكبير للطبرانى: ١٨/٣٩.","vol":"6","page":704},{"text":"٨٥٦١ - قال البزار: حدثنا أبو كريب، حدثنا يونس بن بكير، عن محمد ابن إسحاق، عن إبراهيم بن أبى عبلة، عن أبيه، عن عوف ابن مالك، قال: قال رسول الله - ﷺ -: «إِنَّ بَيْنَ يَدَىِ السَّاعَةِ سِنِينَ/ خَدَّاعَةً، يُصدَّقُ فِيهَا الْكَاذِبُ، وَيُكّذَّبُ فِيهَا الْصَادِقُ، وَيُؤْتَمَنُ فِيهَا الْخَائشنُ، وَيُخَوَّنَ فِيهَا الأَمِينُ، وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ» (١) .\nقيل: يا رسول الله وما الرويبضة؟ قال: «الإمْرُؤُ التَّافِهُ يَتَكَلَّمُ فى أَمْرِ العَّامَّةِ» .\nقال محمد بن إسحاق: وحدثنى عبد الله بن دينار عن أنس بن مالك، عن النبى - ﷺ - بنحوه (٢) .\n\n<span data-type=\"title\" id=toc-3673>(ابو قلابة: عبد الله بن زيدٍ الجرمى عنه)</span>\nبمثل سياق أبى بردة عنه\nرواه الطبرانى، عن عبد الرزاق، عن معمر، عن قتادة، وعاصمٍ الأحول عن أبى قلابة به (٣) .\n_________\n(١) الرويبضة: تصغير الرابضة، وهو العاجز الذى ربض عن معالى الأمور وقعد عن طلبها، وزيادة الفاء للمبالغة، والتافه: الخسيس الحقير. النهاية: ٢/٥٩.\n(٢) كشف الأستار: ٤/١٣٢؛ وقال الهيثمى: رواه البزار، وقد صرح ابن إسحاق بالسماع من عبد الله بن دينار، وبقية رجاله ثقات، مجمع الزوائد: ٧/٢٨٤.\n(٣) حديث أبى بردة فى الشفاعة سبق إيراده آنفًا، والخبر أخرجه الطبرانى عن إسحاق بن إبراهيم الديرى عن عبد الرزاق. المعجم الكبير: ١٨/٧٤.","vol":"6","page":704},{"text":"<span data-type=\"title\" id=toc-3674>(أبو المليح عنه)</span>","vol":"6","page":705},{"text":"٨٥٦٢ - حدثنا بهز، حدثنا أبو عوانة، حدثنا قتادة، عن ابى مليح، عن عوف بن مالك الأشجعى، قال: عرس بنا رسول الله - ﷺ - ذات ليلة، فافترش كل رجل منا ذراع راحلته، قال: فانتهيت إلى بعض الليل، فإذا ناقة رسول الله - ﷺ - ليس قدامها أحدٌ، قال: فانطلقت أطلب رسول الله - ﷺ -، فإذا معاذ بن جبل، وعبد الله بن قيس قائمان، قلت: أين رسول الله - ﷺ -؟ قالا: ما ندرى غير أنا سمعنا صوتًا بأعلى الوادى، فإذا مثل هزيز الرحل، قال: امكثوا يسيرًا، ثم جاءنا رسول الله - ﷺ -.\nفقال: «إِنَّهُ أَتَانِى اللَّيْلَةَ آتٍ مِنْ رَبِّى، فَخَيَّرَنِى بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِى الْجَنَّةَ، وَبَيْنَ الشَّفَاعَةِ، وَإِنِّى اخْتَرْتُ الشَّفَاعَةُ» .\nقال: فقلنا: ننشدك الله تعالى والصحبة لما جعلتنا من أهل شفاعتك، قال: «فَإِنَّكُمْ مِنْ أَهْلِ شَفَاعَتِى»، فأقبلنا معانيق (١) إلى الناس، فإذا هم قد فزعوا، وفقدوا نبيهم.\nوقال رسول الله - ﷺ -: «إِنَّهُ أَتَانِى اللَّيْلَةَ آتٍ مِنْ رَبِّى، فَخَيَّرَنِى بَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِى الْجَنَّةَ، وَبَيْنَ الشَّفَاعَةِ، وَإِنِّى اخْتَرْتُ الشَّفَاعَةُ» . فقالوا: يا رسول الله ننشدك الله والصحبة لما جعلتنا من أهل شفاعتك؟ فلما أضبوا عليه قال: «فَأَنَا أُشْهِدُ مَنْ يَحْضُرُ أَنَّ شَفَاعَتِى لِمَنْ لاَ يُشْرِكُ باللهِ شَيْئًا مِنْ أُمَّتِى» (٢) .\nرواه الترمذى عن هناد، عن عبدة عن سعيد بن أبى عروبة/ عن قتادة به، قال: وقد روى عن أبى المليح عن رجل [آخر] من\n_________\n(١) () معانيق إلى الناس: أى مسرعين جمع معناق. النهاية: ٣/١٤٣.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٨.","vol":"6","page":705},{"text":"أصحاب رسول الله - ﷺ -، ولم يقل: عن عوف (١) .\nقلت: هو عوفٌ كما رواه عنه جبير بن نفير، وسليم بن عامر، وأبو بردة وغيرهم (٢) .\n_________\n(١) الخبر أخرجه الترمذى مختصرًا فى صفة القيامة (باب ١٣) وقال: وفى الحديث قصة طويلة، جامع الترمذى: ٤/٦٢٨.\n(٢) تقدمت هذه الروايات كلها عن عوف بن مالك.","vol":"6","page":706},{"text":"٨٥٦٣ - حدثنا محمد بن بكر، حدثنا سعيدٌ، عن قتادة، عن أبى المليح الهذلى، عن عوف بن مالك الأشجعى، قال: كنا مع رسول الله - ﷺ - فى بعض أسفاره، فأناخ نبى الله - ﷺ -، وأنخنا معه، فذكره معناه، إلا أنه قال: «وَبَيْنَ أَنْ يَدْخُلَ نِصْفُ أُمَّتِى الْجَنَّةَ» (١) .\n٨٥٦٤ - حدثنا حسين فى تفسير شيبان، عن قتادة: حدثنا صاحب لنا أظنه أبا المليح الهذلى، عن عوف بن مالك، فذكره، وقال: «بَيْنَ أَنْ يَدْخُلَ نِصْفُ أَمَّتِى الْجَنَّةَ» (٢) .\n\n<span data-type=\"title\" id=toc-3675>(أبو هريرة عنه)</span>\n٨٥٦٥ - قال البزار: حدثنا أحمد بن منصور بن سيار، حدثنا يزيد بن هارون، حدثنا يزيد بن عياض، عن عبد الرحمن بن هرمز الأعرج، عن أبى هريرة، عن عوف بن مالك، قال\" قال رسول الله - ﷺ -: «عُودُوا الْمَرِيضَ، وَاتَّبِعُوا الْجَنَائِزَ، وَ[لاَ] عَلَيْكُم أَنْ لاَ تَأْتُوا الْعُرْسَ، وَلا عَلَيْكُمْ أَنْ [لاَ] تَنْكِحُوا النِّسَاءَ مِنْ أَجْلِ حُسِنِهَا، فَلَعَلَّهُ أَنْ لاَ يَأْتِى بَخَيْرً، وَلاَ عَلَيْكُمْ أَنْ لاَ تَنْكِحُوا الْمَرْأَةَ لِكَثْرَةِ مَالِهَا، فَلَعَلَّ مَالَهَا أَنْ لاَ يَأْتِى بِخَيْرٍ، لَكِنْ ذَوَاتَ الدِّينِ وَالأَمَانَةِ فَابْتَغُوهُنَّ» .\n_________\n(١) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٩.\n(٢) من حديث عوف بن مالك الأشجعى الأنصارى فى المسند: ٥/٢٩.","vol":"6","page":706},{"text":"ثم قال: يزيد بن عياض لين الحديث (١) .\n\n<span data-type=\"title\" id=toc-3676>(ابن سماعة عنه)</span>\nأن رسول الله - ﷺ - قال: «لأَنْ يَمْتَلِئَ جَوْفُ أَحَدِكُمْ مِنْ عَانَتِهِ إِلَى هَامَتِهِ قَيْحًا يَتَخَضْخَضُ (٢) خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا» .\n_________\n(١) قال البزار أيضًا: لا نعلمه إلا عن عوف بهذا الإسناد، كشف الأستار: ٢/١٥٠؛ وقال الهيثمى: فيه يزيد بن عياض، وهو متروك، مجمع الزوائد: ٤/٢٥٤.\n(٢) يتخضخض: الخضخضة تحريك الماء ونحوه. اللسان: ٢/١١٨٧.","vol":"6","page":707},{"text":"٨٥٦٦ - رواه الطبرانى، عن يحيى بن عثمان بن صالح، عن عبد الله بن صالح، عن عبد الله بن لهيعة، عن حبيب بن أبى ثابت، عنه به (١) .\n\n<span data-type=\"title\" id=toc-3677>١٤٥٦- (عويمر بن أشقر) </span>(٢)\n٨٥٦٧ - حدثنا يزيد بن هارون، أنبأنا يحيى بن سعيد، أن عباد ابن تميم أخبره، عن عويمر بن أشقر: عنه/ ذبح قبل أن يغدو رسول الله - ﷺ -، وأنه ذكره لرسول الله - ﷺ - بعدما فرغ، فأمره أن يعود لأضحيته (٣) .\nرواه ابن ماجه عن أبى بكر بن أبى شيبة، عن أبى خالد الأحمر، عن يحيى ابن سعيد به (٤) .\n_________\n(١) المعجم الكبير للطبرانى: ٨/٧٨؛ وقال الهيثمى: إسناده حسن وعقب عليه فى هامش المعجم، مجمع الزوائد: ٨/١٢٠.\n(٢) له ترجمة فى أسد الغابة: ٤/٣١٧؛ والإصابة: ٣/٥٤؛ والاستيعاب: ٣/١٨؛ والتاريخ الكبير: ٧/٧٦.\n(٣) من حديث عويمر بن أشقر فى المسند: ٣/٤٥٤، ٤/٣٤١..\n(٤) الخبر أخرجه ابن ماجه فى الأضاحى (باب النهى عن ذبح الأضحية قبل الصلاة) وفى الزوائد: رجاله ثقات إلا أنه متقطع، لأن عباد بن تميم لم يسمع من عويمر بن أشقر، قاله الحافظ ابن حجر: سنن ابن ماجه: ٢/١٠٥٣.","vol":"6","page":707},{"text":"* <span data-type=\"title\" id=toc-3678>(عويمر: أبو الدرداء)</span>\nيأتى فى الكنى إن شاء الله تعالى","vol":"6","page":708},{"text":"<span data-type=\"title\" id=toc-3679>١٤٥٧- (عويم بن ساعدة بن عائش) </span>(١)\nابن قيس بن النعمان، بن زيد بن أمية بن مالك بن عوف الأنصارى، أبو عبد الرحمن المدنى.\nوقيل: عويم بن ساعدة بن صلعجة البلوى، صحابى كبير فى الإسلام، شهد العقبتين: الأولى والثانية، وشهد بدرًا، وأحدًا، والخندق، وما بعد ذلك، ويقال: إنه مات فى زمان رسول الله - ﷺ -، والصحيح فى أيام عمر، فإنه له ذكرًا فى حديث يوم السقيفة، فى صحيح البخارى (٢)، وفى حديث عباد بن حمزة عن جابر مرفوعًا: «نِعْمَ الْعَبْدُ وَالرّجُلُ الصَّالِحُ مِنْ أَهْلِ الجَنَّةِ عُوَيْمْ بْنُ سَاعِدَةً» (٣) .\nويقال: إنه الذى أنزل فيه ﴿إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ﴾ (٤) .\n٨٥٦٨ - حدثنا حسين بن محمد، حدثنا أبو أويس، حدثنا شرحبيل، عن عويم بن ساعدة الأنصارى: أنه حدثه: أن رسول الله - ﷺ - أتاهم فى مسجد قباء، فقال: «إِنَّ اللهَ قَدْ أَحْسَنَ عَلَيْكُم الثَّنَاءَ فى الطَّهُورِ فِى قِصَّةِ مَسْجِدِكُمْ، فَمَا هَذَا الطَّهُورُ الذِى تَطَهَّرُونَ بِهِ؟» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣١٥؛ والإصابة: ٣/٤٤؛ والاستيعاب: ٣/١٧١.\n(٢) هو حديث عمر بن الخطاب رواه عنه ابن عباس: لما توفى النبى» قلت لأبى بكر: انطلق بنا إلى إخواننا من الأنصار، فلقينا منهم رجلان صالحان شهدا بدرًا، فحدثت عروة ابن الزبير فقال: هما عويم بن ساعدة، ومعن بن عدى، فتح البارى: ٧/٣٢٢.\n(٣) أخرجه الديلمى من حديث جابر. أورده فى الجامع الكبير كما فى جامع الأحاديث: ٦/٧٤٦.\n(٤) الآية ٢٢٢ سورة البقرة.","vol":"6","page":708},{"text":"فقالوا: والله يا رسول الله ما نعلم شيئًا إلا أنه كان لنا جيرانٌ من اليهود فكانوا يغسلون أدبارهم من الغائط، فغسلنا كما غسلوا، تفرد به أحمد (١) .\n(حديث آخر)\n_________\n(١) من حديث عويم بن ساعدة فى المسند: ٣/٤٢٢.","vol":"6","page":709},{"text":"٨٥٦٩ - قال ابن ماجه: حدثنا إبراهيم بن المنذر الجزامى، حدثنا محمد ابن طلحة التيمى، حدثنى عبد الرحمن بن سالم بن عتبة ابن عويم بن ساعدة، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: «عَلَيْكُمْ بِالأَبْكَارِ، فَإِنَّهُنَّ أَعْذَبُ أَفْوَاهًا، وَأَنْتَقُ أَرْحَامًا، وَأَرْضَى بِالْيَسِيرِ» (١) .\n\n<span data-type=\"title\" id=toc-3680>١٤٥٨- (العلاء بن الحضرمى) </span>(٢)\nواسمه (٣) عبد الله بن عباد بن أكبر بن ربيعة بن مالك بن [أكبر بن] عويف ابن مالك بن الخزرج، بن إياد بن/ الصدف، وهو من حضرموت، وقيل غير ذلك فى نسبه.\nوكان حليف بنى أمية، وهو أخو عمرو بن الحضرمى أول من قتله المسلمون من المشركين (٤)، وأخو عامر بن الحضرمى الذى كان\n_________\n(١) الخبر أخرجه ابن ماجه فى النكتح (باب تزويج البكر) وقال فى الزوائد: فى إسناده محمد بن طلحة، قال فيه أبو حاتم: لا يحتج به، وقال ابن حبان: هو من الثقات. ربما أخطأ وعبد الرحمن ابن سالم بن عتبة قال البخارى: لم يصح حديثه، سنن ابن ماجه: ١/٥٩٨.\n(٢) له ترجمة فى أسد الغابة: ٤/٧٤؛ والإصابة: ٢/٤٩٧؛ والاستيعاب: ٣/١٤٦؛ والطبقات الكبرى: ٤/٧٦؛ والتاريخ الكبير: ٦/٥٠٦.\n(٣) يعنى الحضرمى.\n(٤) قتل فى سرية عبد الله بن جحش، رماه واقد بن عبد الله التميمى فقتله، سيرة ابن هشام مع الروض الأآنف: ٣/٢٣.","vol":"6","page":709},{"text":"ينشد [خفرته ومقتل أخيه يوم أحد] (١) وكانوا أحد عشر أخًا، وأختًا: وهى الصعبة بنت الحضرمى أم طلحة بن عبيد الله التميمى.\nبعثه رسول الله - ﷺ - إلى المنذر بن ساوى ملك البحرين، فافتتحها، وخاض البحر، فلم تبل أخفاف الإبل، ولم يصب ركب الخيل، ودعا فمطر أصحابه قدر كفايتهم (٢) .\nواستنابه رسول الله - ﷺ - على البحرين وأقره عليها أبو بكر وعمر، ثم استنابه على البصرة، فسار إليها، فمات فى الطريق بماء يقال له لياس سنة إحدى وعشرين، وقيل سنة أربع وعشرين.\n_________\n(١) ما بين المعكوفين من ابن هشام فى غزوة بدر: ٣/٣٧.\n(٢) يرجع إلى حديث أبى هريرة، أخرجه الطبرانى فى الكبير: ١٨/٩٥ وفى الصغير: ١/١٤١.","vol":"6","page":710},{"text":"٨٥٧٠ - حدثنا عبد الله، حدثنى أبى، ويحيى بن معين، قالا: حدثنا عتاب ابن زياد، حدثنا أبو حمزة، سمعت المغيرة الأزدى، عن محمد بن زيد، عن حيان الأعرج، عن العلاء بن الحضرمى، قال: بعثنى رسول الله - ﷺ - إلى البحرين- أو أهل هجر- شك ابو حمزة، قال: كنت آتى الحائط يكون بين الأخوة، فيسلم أحدهم، فآخذ من المسلم العشر، ومن الآخر الخراج (١) .\nرواه ابن ماجه عن الحسين بن الجنيد الدامغانى عن عتاب به (٢) .\n٨٥٧١ - حدثنا عبد الرزاق، حدثنا ابن جريج، وابن بكر قال: أنبأنا ابن جريجٍ، وأبو عاصم، عن ابن جريج، قال: أخبرنى\n_________\n(١) من حديث العلاء بن الحضرمى فى المسند: ٥/٥٢.\n(٢) الخبر أخرجه ابن ماجه فى الزكاة (باب العشر والخراج) وفى الزوائد: إسناده ضعيف لأن مغيرة الأزدى، ومحمد بن زيد مجهولان، وحيان الأعرج وإن وثقه ابن معين، وعده ابن حيان فى الثقات فإن روايته عن العلاء مرسلة، قاله المزى فى التهذيب، سنن ابن ماجه: ١/٥٨٦.","vol":"6","page":710},{"text":"إسماعيل بن محمد بن سعيد: أنه أخبره حميد بن عبد الرحمن بن عوف: أن السائب بن يزيد أخبره: أنه سمع العلاء ابن الحضرمى يقول: قال رسول الله - ﷺ -: «يَمْكُثُ الْمُهَاجِرُ بِمَكَّةَ بَعْدَ قَضَاءِ نُسُكِهِ ثَلاثًا» قال أبو عاصم: «ثلاث ليالٍ» (١) .\n_________\n(١) من حديث العلاء بن الحضرمى فى المسند: ٥/٥٢.","vol":"6","page":711},{"text":"٨٥٧٢ - حدثنا يحيى بن سعيد، عن عبد الرحمن بن حميدٍ، قال: سمعت [عمر بن] عبد العزيز يسأل السائب بن يزيد: ما سمعت فى السكنى بمكة، فقال: حدثنى العلاء ابن الحضرمى: أن نبى الله - ﷺ - قال: «لِلْمُهَاجِرِ ثَلاثًا بَعْدَ الصَّدَرِ» (١) .\n٨٥٧٣ - حدثنا سفيان بن عيينة، حدثنى عبد الرحمن بن حميد ابن عبد الرحمن ابن عوف، عن السائب بن يزيد، عن العلاء بن الحضرمى- إن شاء الله- أن رسول الله - ﷺ - قال: «يَمْكُثُ الْمُهَاجِرُ بِمَكَّةَ بَعْدَ قَضَاءِ نُسُكِهُ ثَلاثًا» (٢) . /\n٨٥٧٤ - حدثنا عبد الله، حدثنى أبى، قال: ما كان أشد على ابن عيينة أن يقول: حدثنا (٣) .\nرواه الجماعة من حديث عبد الرحمن بن حميد رواه مسلم عن إسحاق بن إبراهيم، عن عبد الرزاق، وعن حجاج بن الشاعر، عن أبى عاصم، ورواه النسائى عن محمد بن رافع عن عبد الرزاق به (٤) .\n_________\n(١) من حديث العلاء بن الحضرمى فى المسند: ٥/٥٢.\n(٢) من حديث العلاء بن الحضرمى فى المسند: ٤/٣٣٩.\n(٣) المرجع السابق، وقد فصل عن سابقه فى المطبوعة، ويوضح أن سياقهما واحدا وأن ابن كثير خرج الخبر عن الجماعة عقبه.\n(٤) الخبر أخرجه البخارى فى مناقب الأنصار (باب إقامة المهاجر بمكة بعد قضاء نسكه): فتح البارى: ٧/٢٦٦، وأخرجه مسلم فى الحج فى (جواز الإقامة بمكة للمهاجر منها بعد فراغ الحج) وبطرقه المختلفة: مسلم بشرح النووى: ٣/٤٩٩؛ وابو داود فى المناسك (باب الإقامة بمكة): سنن أبى داود: ٢/٢١٣؛ والترمذى فى الحج (باب ما جاء أن يمكث المهاجر بمكة بعد الصدر ثلاثًا) وقال: حسن صحيح، جامع الترمذى: ٣/٥٧٢؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٤٨ وفى الصلاة (باب المقام الذى يقصر بمثله الصلاة): المجتبى: ٣/١٠٠؛ وابن ماجه فى الصلاة\n(باب كم يقصر الصلاة المسافر إذا أقام ببلدة): سنن ابن ماجه: ١/٣٤١.","vol":"6","page":711},{"text":"٨٥٧٥ - حدثنا هشيم، حدثنا منصور، عن ابن سيرين، عن ابن العلاء بن الحضرمى.\nقال أبى: حدثنا به هشيم مرتين: مرة عن ابن العلاء، ومرة لم يصل: أن أباه كتب إلى النبى - ﷺ -، فبدأ بنفسه (١) .\nرواه أبو داود عن أحمد بن حنبل، ومن وجه آخر عن هشيم به (٢) .\n\n<span data-type=\"title\" id=toc-3681>١٤٥٩- (العلاء بن خارجة المدنى) </span>(٣)\n٨٥٧٦ - أن رسول الله - ﷺ -[قال]: «تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ، فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ لِلأَهْلِ، وَمَثْرَاةٌ فِى الْمَالِ، وَمَنْسَأَةٌ فى الأجَلِ» .\nكذلك رواه [الطبرانى] من حديث وهب عن عبد الرحمن بن حرملة، عن عبد الملك بن يعلى، عن العلاء به (٤) .\n_________\n(١) من حديث العلاء بن الحضرمى فى المسند: ٤/٣٣٩.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب فيمن يبدأ بنفسه فى الكتاب): سنن أبى داود: ٤/٣٣٥.\n(٣) له ترجمة فى أسد الغابة: ٤/٧٥؛ والإصابة: ٢/٤٩٨.\n(٤) الخبر أخرجه الطبرانى فى الكبير: ١٨/٩٨؛ وقال الهيثمى: رواه الطبرانى فى الكبير، ورجاله موثقون، مجمع الزوائد: ١/١٩٣، ٨/١٥٢.","vol":"6","page":712},{"text":"ورواه مسلم بن خالد، عن عبد الملك بن عيسى بن العلاء، عن عبد الله بن يزيد: مولى المنبعث عن أبى هريرة نحوه (١) .\n_________\n(١) أورده ابن كثير فى ترجمة العلاء بن خارجة؛ وقال الهيثمى: رواه الطبرانى فى الأوسط، وفيه الأسباط، وهو ضعيف، مجمع الزوائد: ٨/١٥٨.","vol":"6","page":713},{"text":"<span data-type=\"title\" id=toc-3682>١٤٦٠- (العلاء بن خباب) </span>(١)\nويقال: العلاء بن عبد الله بن خباب.\nأن رسول الله - ﷺ - قال حين استيقظ: «لَوْ شَاءَ اللهُ لأَيْقَظَنَا، وَلَكِنَّهُ أَرَادَ أَنْ يَكُونَ لِمَنْ بَعْدَكُم» (٢) .\n٨٥٧٧ - رواه [أسباط] بن نصر من طريق سماك بن حرب، عن عبد الله بن العلاء، عن أبيه.\nوبه: فى أكل الثوم (٣) .\nوقال أبو عمر: ما أظن أنه سمع من النبى - ﷺ - (٤) .\n\n<span data-type=\"title\" id=toc-3683>١٤٦١- (العلاء بن سعدٍ الساعدى) </span>(٥)\nأسلم يوم الفتح\n٨٥٧٨ - روى أبو نعيم: من طريق عطاء بن يزيد بن مسعود من بنى الحبلى، عن سليمان بن عمرو بن الربيع بن سالم، عن عبد الرحمن بن العلاء بن سعدٍ، عن أبيه: أن رسول الله - ﷺ - قال يومًا\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٧٥؛ والإصابة: ٢/٤٩٨؛ والاستيعاب: ٣/١٤٨؛ والتاريخ الكبير: ٦/٥٠٦.\n(٢) الخبر أورده ابن الأثير وابن حجر فى ترجمته، أسد الغابة والإصابة.\n(٣) الخبر أورده البخارى فى التاريخ الكبير: ٦/٥٠٦؛ وأخرجه الطبرانى فى الكبير: ١٨/٩٨.\n(٤) الاستيعاب: ٣/١٤٨.\n(٥) له ترجمة فى أسد الغابة: ٤/٧٦؛ والإصابة: ٢/٤٩٨.","vol":"6","page":713},{"text":"لجلسائه: «هَلْ تَسْمَعُونَ مَا أَسْمَعُ؟» قالوا: وما نسمع يا رسول الله؟ قال: «أَطَّتِ (١) السَّمَاءُ وَحُقَّ لَهَا أَنْ تَئِطَّ، مَا فِيهَا مَوْضِعُ قَدَمٍ إِلاَّ وَعَلَيْهِ مَلَكٌ قَائِمٌ، أَوْ رَاكِعٌ، / أَوْ سَاجِدٌ»، ثم تلا ﴿وَإِنَّا لَنَحْنُ الصَّافُّونَ، وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ﴾ (٢) .\n_________\n(١) أطت السماء: الأطيط صوت الاقتاب، وأطيط الإبل أصواتها وحنينها، أى أن كثرة ما فيها من الملائكة قد أثقلها حتى أطت، وهذا مثل وإيذان ومثل بكثرة الملائكة، وإن لم يكن، ثم أطيط، وإنما هو كلام تقريب. النهاية: ١/٣٥.\n(٢) الآيتان ١٦٥، ١٦٦ من سورة الصافات، والخبر أخرجه ابن منده وأبو نعيم كما فى أسد الغابة والإصابة فى ترجمته.","vol":"6","page":714},{"text":"<span data-type=\"title\" id=toc-3684>١٤٦٢- (علاقة بن صحار التميمى) </span>(١)\nويقال: علاثة، قاله أبو عبيد والعلاء أيضًا، ومنهم من يقول: ابن شجار، وهو عم خارجة بن الصلت قاله أبو القاسم البغوى وغير واحدٍ.\n٨٥٧٩ - روى أبو داود فى البيوع، والنسائى فى الطب من حديث شعبة، عن عبد الله بن أبى السفر، عن الشعبى، عن خارجة بن الصلت، عن عمه: أنه رجع من عند رسول الله - ﷺ - فمر على أعرابى مجنون موثق بالحديد. فقالوا: أعندك شىء نداويه به؟ فإن صاحبك قد جاء بخير، فقلت: نعم، فرقيته بأم الكتاب ثلاثة أيام: كل يوم مرتين، فبرأ، قال: فأعطونى مائة شاة، فلم آخذها حتى أتيت رسول الله - ﷺ -، فأخبرته، فقال: «قُلْتَ غَيْرَ هَذَا؟» قلت: [لا]، قال: «كُلْهَا بِاسْمِ اللهِ. [لَعَمْرِى] لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ، لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقًّ» .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٧٨؛ وترجمة ابن حجر: علاثة بن شجار، الإصابة: ٢/٤٩٩؛ وترجمة ابن عبد البر: علاقة بن صحار السليطى، الاستيعاب: ٣/١٦٢.","vol":"6","page":714},{"text":"رواه أبو داود أيضًا عن يحيى بن زكريا عن الشعبى به (١) .\nقال أبو القاسم البغوى: إن اسم عم خارجة علاقة بن صحار، وقال خليفة بن خياط: اسم عمه عبد الله بن عبثر بن قيس بن عبد قيس بن خفاف من بنى عمرو ابن خنظلة من البراجم (٢) .\n\n* <span data-type=\"title\" id=toc-3685>(عياذ: فى خاتم النبوة، ويقال: عباد تقدم) </span>(٣)\n_________\n(١) الخبر أخرجه أبو داود فى البيوع (باب فى كسب الأطباء) وأخرجه أيضًا فى الطب (باب كيف الرقى) من عدة طرق عن خارجة بن الصلت عن عمه: سنن أبى داود: ٣/٢٢٦، ٤/١٣، ١٤؛ وأخرجه النسائى فى الكبرى وفى اليوم والليلة كما فى تحفة الأشراف: ٨/٢٤٩، وما بين المعكوفات استكمال من أسد الغابة؛ ولفظ أبى داود فيه اختلاف لا يغير المعنى.\n(٢) تحفة الأشراف: ٨/٢٤٩.\n(٣) يراجع أسد الغابة: ٤/٣٢٠؛ والإصابة: ٣/٤٦.","vol":"6","page":715},{"text":"<span data-type=\"title\" id=toc-3686>١٤٦٣- (عياش بن أبى ربيعة) </span>(١)\nواسمه: عمرو بن المغيرة بن عبد الله بن عمر بن مخزوم القرشى المخزومى: أبو عبد الرحمن المكى، أخو أبى جهل لأمه، وقد هاجر إلى الحبشة، ثم إلى المدينة، هو وعمر بن الخطاب، ثم جاء أخوه أبو جهل فعطفه على أمه إذ نذرت أن لا تأكل، ولا تشرب حتى يرجع، فرجع فناله منهم أذى كثير، فكان رسول الله - ﷺ - يدعو له فى قنوته حتى رفع الله عنه، وقتل يوم اليمامة، وقيل يوم اليرموك، وقيل مات بمكة، والله أعلم. /\nوهو فى أول المكيين، وسادس الكوفيين.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٢٠؛ والإصابة: ٣/٤٧؛ والاستيعاب: ٣/١٢٢؛ والتاريخ الكبير: ٧/٤٦.","vol":"6","page":715},{"text":"٨٥٨٠ - حدثنا الحسين بن محمد، حدثنا شريك، ويزيد بن عطاء، عن يزيد- يعنى ابن أبى زياد-، عن عبد الرحمن بن سابط، عن عياش بن ابى ربيعة، قال: سمعت النبى - ﷺ - يقول: «لاَ تَزَالُ هَذِهِ الأُمَّةُ بِخَيْرٍ مَا عَظَّمُوا هَذِهِ الْحُرْمَةُ حَقَّ تَعْظِيمِهَا، فَإِذَا تَرَكُوهَا وَضَيَّعُوهَا هَلَكُوا» .\nوقال فى حديث يزيد بن عطاء: عن النبى - ﷺ - (١) .\n٨٥٨١ - حدثنا أسود بن عامر، حدثنا شريك، عن يزيد، عن ابن سابط، عن المطلب، أو عن العياش بن أبى ربيعة، قال: سمعت النبى - ﷺ -، فذكر مثله (٢) .\nرواه ابن ماجه عن أبى بكر بن أبى شيبة، عن على بن مسهرٍ، ومحمد بن الفضيل كلاهما: عن يزيد بن أبى زياد به (٣) .\n٨٥٨٢ - حدثنا عبد الرزاق، أنبأنا معمر، عن أيوب، عن نافعٍ، عن عياش ابن أبى ربيعة، قال: سمعت النبى - ﷺ - يقول: «تَجِىءُ رِيحٌ بَيْنَ يَدَىِ السَّاعَةِ تُقْبَضُ فِيهَا أَرْوَاحُ كُلِّ مُؤْمِنٍ» تفرد به (٤) .\n\n<span data-type=\"title\" id=toc-3687>١٤٦٤- (عياض بن جمهور) </span>(٥)\nذكره ابو بكر الإسماعيلى فى الصحابة.\n٨٥٨٣ - وروى له أبو موسى من طريق حريث بن المعلى الكندى، عن ابن عياش، عنه، قال: كنت عند النبى - ﷺ -، فقلت: يا\n_________\n(١) من حديث عياش بن أبى ربيعة فى المسند: ٤/٣٤٧.\n(٢) () المرجع السابق.\n(٣) الخبر أخرجه ابن ماجه فى المناسك (باب فضل مكة) وفى الزوائد فى إسناده يزيد بن أبى زياد، واختلط بأخرة: سنن ابن ماجه: ٢/١٠٣٨.\n(٤) من حديث عياش بن أبى ربيعة فى المسند: ٣/٤٢٠.\n(٥) له ترجمة فى أسد الغابة: ٤/٣٢٢؛ والإصابة: ٣/٤٧.","vol":"6","page":716},{"text":"رسول الله الرجل يدخل علىّ بسيفه يريد نفسى ومالى كيف أصنع به؟ قال: «تُنَاشِدُهُ الله [وتذكّره] بِأَيَّامِهِ، فَإِنْ أَبَى، فَقَدْ حَلَّ لَكَ دَمَهُ، فَلاَ تَكُنَنَّ أَعْجَوَ مِنْهُ» (١) .\n_________\n(١) المرجعان السابقان، وقال الخافظ ابن حجر فى سنده على بن قرين، ضعيف، يراجع المشتبه للذهبى ص ٥٢٦.","vol":"6","page":717},{"text":"<span data-type=\"title\" id=toc-3688>١٤٦٥- (عياض بن حمار بن أبى حمار) </span>(١)\nعرفجة بن ناجية بن عقال بن محمد بن سفيان بن مجاشع بن درام التيمى المجاشعى، سكن البصرة، وحديثه فى ثانى الكوفيين وثانى الشاميين.\n٨٥٨٤ - حدثنا هشيم، أنبأنا ابن عون، عن الحسن، عن عياض بن حمار المجاشعى، وكانت بينه وبين النبى - ﷺ - معرفة قبل أن يبغث-، فلما بعث النبى - ﷺ - أهدى له هدية- قال: أحسبها إبلًا- فأبى أن يقبلها، وقال: «إِنَّا لاَ نَقْبَلُ زَبْدَ الْمُشْرِكِينَ» .\nقال: [قلت: وما زبد المشركين؟ قال:] رفدهم، هديتهم (٢) .\nرواه أبو داود/ والترمذى من حديث أبى داود الطيالسى، عن عمران القطان، عن قتادة، عن يزيد بن عبد الله بن الشخير، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٢٢؛ والإصابة: ٣/٤٧؛ والاستيعاب: ٣/١٢٩؛ والطبقات الكبرى: ٧/٢٣؛ والتاريخ الكبير: ٧/١٩.\n(٢) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦٢، وما بين المعكوفين استكمال منه.\n\nقال الخطابى: يشبه أن يكون هذا الحديث منسوخًا، لأنه قبل هدية غير واحد من المشركين: أهدى له المقوقس مارية والبغلة، وأهدى أكيدر دومة فقبل منهما، وقيل: إنما رد هديته ليغيظه، فيحمله ذلك على الإسلام، وقيل: ردها لأن للهدية موضعًا من القلب، ولا يجوز عليه أن يميل بقلبه إلى مشرك، فردها قطعًا بسبب الميل، وليس مناقضًا لقبوله هدية النجاشى والمقوقس وأكيدر لأنهم أهل كتاب. النهاية: ٢/١٢٠.","vol":"6","page":717},{"text":"عياض به، وقال الترمذى: حسن صحيح (١) .\n_________\n(١) الخبر أخرجه أوب داود فى الخراج والإمارة والفىء (باب فى الإمام يقبل هدايا المشركين): سنن أبى داود: ٣/١٧٣؛ والترمذى فى السير (باب فى كراهية هدايا المشركين): صحيح الترمذى: ٤/١٤٠.","vol":"6","page":718},{"text":"٨٥٨٥ - حدثنا هشيم، أنبأنا خالد، عن يزيد بن عبد الله بن الشخير، عن أخيه: مطرف بن عبد الله بن الشخير، عن عياض بن حمار، قال: قال رسول الله - ﷺ -: «مَنْ وَجَدَ لُقَطَةً فَلْيُشْهِدْ ذَوِى عَدْلٍ بِهَا، وَلْيَحْفَظْ عقاصهَا وَوِكَاءَهَا (١)، فَإِنْ جَاءَ صَاحِبُهَا، فَلا يُكْتَمْ وَهُوَ أَحَقُّ بِهَا، وَإِنْ لَمْ يَجىء صَاحِبُهَا، فَهُوَ مَالُ الله يُؤْتِيهِ مَنْ يَشَاءُ» .\nقال أبو عبد الرحمن: قلت لأبى: إن قومًا يقولون: عقاصها، ويقولون: عفاصها؟ قال: عفاصها بالفاء (٢) .\nرواه النسائى عن على بن حجر، عن هشيم، ورواه أبو داود والنسائى أيضًا، وابن ماجه من حديث خالد الحذاء به (٣) .\n٨٥٨٦ - حدثنا يحيى بن سعيد، [حدثنا سعيد]، عن قتادة، عن مطرف، عن عياض بن حمار، قال: قلت: يا رسول الله رجل من قومى يشتمنى، وهو دونى، على بأس أن أنتصر منه؟ قال: «الْمُسْتَبَّانِ شَيْطَانَانِ يَتَهَاذَيَانِ وَيَتَكَاذَبَانِ» (٤) تفرد به.\n_________\n(١) العفاص: الوعاء الذى تكون فيه النفقة من جلد أو خرقة أو غير ذلك من العفص وهو الثنى والعطف.\nوالوكاء: الخيط الذى تشد به الصرة والكيس وغيرهما. النهاية: ٣/١١٠، ٤/٢٢٨.\n(٢) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦١.\n(٣) الخبر أخرجه أبو داود فى اللقطة: سنن أبى داود: ٢/١٣٦؛ والنسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٥٠؛ وابن ماجه فى اللقطة (باب اللقطة): سنن ابن ماجه: ٢/٨٣٧.\n(٤) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦٢، وما بين المعكوفين استكمال منه.","vol":"6","page":718},{"text":"٨٥٨٧ - حدثنا يحيى بن سعيد، حدثنا هشام، حدثنا قتادة، عن مطرف، عن عياض بن حمار: أن النبى - ﷺ - خطب ذات يومٍ، فقال فى خطبته: «إِنَّ رَبِّى﷿- أَمَرَنِى أَنْ أُعَلِّمَكُمْ مَا جَهَلْتُمْ مِمَّا عَلَّمَنِى فِى يَوْمِى هَذَا: كُلُّ مَالٍ نَحَلْتُهُ عِبَادِى حَلاَلٌ، وَإِنِّى خَلَقْتُ عِبَادِى حُنَفَاءَ كُلُّهُم، وَإِنَّهُمُ أَتَتْهُمُ الشَّيَاطِينُ، فَأَضَلَّتْهُمُ عَنْ دِينِهِمْ، وَحَرَّمَتْ عَلَيْهِمْ مَ أَحْلَلْتُ لَهُمْ، وَأَمَرَتْهُم أَنْ يُشْرِكُوا بِى مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا.\nثُم إِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الأَرْضِ فَمَقَتَهُمْ عَجَمَهُمْ وَعَرَبَهُمْ إِلاَّ بَقَايَا مِنْ بَنِى إِسْرَائِيلَ (١)، وقال: إِنَّمَا بَعَثْتُكَ لأَبْتَلِيَكَ وَأَبْتَلِىَ بِكَ، وَأَنْزَلْتَ عَلَيْكَ كِتَابًا لاَ يَغْسِلُهُ الْمَاءَ، تَقْرَأَهُ نَائِمًا وَيَقْظَان.\nثُم إِنَّ اللهَ أَمَرَنِى أَنْ أُحَرِّقَ قُرَيْشًا، فقلت: يَا رَبِّ إِذً يَثْلَغُوا (٢) رَأْسِى فَيَدَعُوهُ خُنْزَةً، فقال: اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ، فَاغْزُهُمْ نُغْزِكَ، وَأَنْفِقْ عَلَيْهِمْ فَسَنُنْفِقُ عَلَيْكَ، وَابْعَثْ جُنْدًا نَبْعَثْ خَمْسَةً مِثْلَهُ، وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ.\nوَأَهْلُ الْجَنَّةِ ثَلاثَةٌ: / ذُو سُلْطَانٍ مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ، وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِى قُرْبَى، وَمُسْلِمٍ، وَرَجُلٌ [فَقِيرٌ] عَفِيفٌ مَتَصَدِّقٌ.\nوَأَهْلُ النَّارِ خَمْسَةٌ: الضَّعِيفُ الَّذِى لا زَبْرَ لَهُ (٣) الَّذِينَ هُمْ فِيكُمْ تَبَعًا أَوْ تُبَعَاءَ- شَكَّ يَحْيَى- لاَ يَبْتَغُونَ أَهْلًا وَلاَ مَالًا، والْخَائِنُ الَّذِى\n_________\n(١) لفظ المخطوطة: «إلا بقايا من بنى إسرائيل» ولفظ المسند يوافق مسلم.\n(٢) يثلغوا رأس: الثلغ الشدخ، وقيل هو ضربك الشىء الرطب بالشىء اليابس حتى ينشدخ. النهاية: ١/١٣٣.\n(٣) لا زبر له: أى لا عقل له لا يزبره وينهاه عن الإقدام على ما لا ينبغى. النهاية: ٢/١٢٠.","vol":"6","page":719},{"text":"لاَ يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلاَّ خَانَهُ، وَرَجُلٌ لاَ يُصْبِحُ وَلاَ يُمْسِى إِلاَّ وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ، وَذَكَرَ الْبُخْلَ وَالْكَذِبَ، وَالشَّنْطِيرُ (١) الْفَاحِشُ» (٢) .\n_________\n(١) الشنطير: هو الفخاش والسيىء الخلق. النهاية: ٢/٢٣٨.\n(٢) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦٢، وما بين المعكوفين استكمال منه.","vol":"6","page":720},{"text":"٨٥٨٨ - حدثنا يحيى بن سعيدٍ، حدثنا سعيد، عن قتادة، قال: سمعت مطرفًا فى هذا الحديث.\nوقال عفان فى حديث همام: والشنطير: الفاحش وذكر الكذب أو البخل (١) .\nرواه مسلم فى صفة النار عن عبد الرحمن بن بشر، عن يحيى ابن سعيدٍ به، ومن طرق من حديث قتادة به.\nوكذا رواه النسائى من حديث قتادة به، وعن بندارٍ عن غندر عن عوف، عن حكيم الأثرم، عن الحسن، عن مطرف به (٢) .\n٨٥٨٩ - حدثنا يونس، حدثنا شيبان، عن قتادة، قال: وحدث مطرف، عن عياض بن حمار، قال: سأل النبى - ﷺ -، فقال: يا رسول\n_________\n(١) المرجع السابق.\n(٢) الخبر أخرجه مسلم من طرق مختلفة فى صفة الجنة وصفة نعيمها وأهلها (باب الصفات التى يعرف بها فى الدنيا أهل الجنة وأهل النار): مسلم بشرح النووى: ٥/٧١٦؛ وأخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ٨/٢٥١؛ ورواه أبو داود الطيالسى عن همام، قال: كنا عند قتادة فذكرنا هذا الحديث فقال يونس الهدادى- وما كان فينا أحفظ منه- أن قتادة لم يسمع هذا الحديث من مطرف، قال: فعبنا ذلك عليه، قال: فاسألوه، قال: فهبناه وجاء أعرابى، فقلنا للأعرابى: سل قتادة عن خطبة النبى - ﷺ - من حديث عياض بن حمار، أسمعه من مطرف فسأله، فغضب، فقال: حدثنيه ثلاثة عنه: يزيد ابن أبى عبد الله بن الشخير أخو مطرف والعلاء ابن زياد العدوى، وذكرنا ثالثًا لم يحفظه همام. تحفة الأشراف: ٨/٢٥١.","vol":"6","page":720},{"text":"الله أرأيت الرجل يشتمنى وهو أنقص منى نسبًا؟ فقال رسول الله - ﷺ -: «الْمُسْتَبَّانِ [شَيْطَانَانِ يَتَهَاتَرَانِ وَيَتَكَاذَابَانِ» تفرد به (١) .\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦٢، وما بين المعكوفين استكمال منه.","vol":"6","page":721},{"text":"٨٥٩٠ - حدثنا عبد الوهاب، حدثنا سعيد، عن قتادة، عن مطرف بن عبد الله بن الشخير، عن عياض بن حمار: أن نبى الله - ﷺ - قال فى خطبته ذات يوم: «إِنَّ اللهَ أَمَرَنِى أَنْ أُعَلِّمَكُمْ» فذكر الحديث غلا أنه قال: «الَّذِينَ عُمْ فِيكُمْ لاَ يَبْغُونَ أَهْلًا»، وذكر الكذب والبخل.\nقال سعيدٌ، قال مطرف عن قتادة: الشنطير الفاحش (١) .\n٨٥٩١ - حدثنا إسماعيل، حدثنا خالد، عن أبى العلاء بن أبى الشخير، عن أخيه: مطرف، عن عياض بن حمار، قال: سمعت رسول الله - ﷺ - يقول: «مَنْ الْتَقَطَ لُقَطَةً، فَلْيُشْهِدْ ذَا عَدْلٍ، أَوْ ذَوَىْ عَدْلٍ، ثُمّ لاَ يَكْتُمُ وَلاَ يَغِيبُ، فَإِنْ جَاءَ رَبُّهَا فَهُوَ أَحَقُّ بِهَا، وَإِلاَّ فَهُوَ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ» (٢) .\n٨٥٩٢ - حدثنا عبد الرزاق، حدثنا معمر، [عن قتادة]، عن مطرف بن عبد الله بن الشخير، / عن عياض بن حمار المجاشعى- رفع الحديث-، قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ أَمَرَنِى أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِى يَوْمِى هَذَا، وَإِنَّهُ قال: كُلُّ مَالٍ نَحَلْتُه عبادى فَهُوَ لَهُم حَلالٌ» .\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦٢.\n(٢) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٢٦٦.","vol":"6","page":721},{"text":"فذكر نحو حديث هشام عن قتادة، قال\" «وَأَهْلُ النَّارِ خَمْسَةٌ: الضَّعِيفُ الَّذِى لاَ زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لاَ يَبْتَغُونَ أَهْلًا وَلاَ مَالًا» (١) .\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٢٦٦، وما بين المعكوفين استكمال منه.","vol":"6","page":722},{"text":"٨٥٩٣ - حدثنا روح، حدثنا عوفٌ، عن حكيم الأثرم، عن الحسن، قال: حدثنى مطرف بن عبد الله، حدثنى عياض بن حمار المجاشعى، قال: قال رسول الله - ﷺ - فى خطبة خطبها، قال: «إِنَّ اللهَ أَمَرَنِى أَنْ أُعَلِّمَكُمْ مَا جَهَلْتُمْ مِمَّا عَلَّمَنِى يَوْمِى هَذَا، وَإِنَّ كُلُّ مَالٍ نَحَلْتُه عِبَادِى فَهُوَ لَهُمْ حَلالٌ» فذكر الحديث (١) .\nكذا رواه النسائى عن غندر عن عوف به (٢) .\n٨٥٩٤ - حدثنا عفان، حدثنا همام، حدثنا قتادة، حدثنا العلاء بن زياد العدوى، حدثنى يزيد أخو مطرف، قال: وحدثنى عقبة: كل هؤلاء يقول: حدثنى مطرف: أن عياض بن حمار حدثه: أنه سمع النبى - ﷺ - يقول: [فى خطبته]: «إِنَّ اللهَ أَمَرَنِى أَنْ أُعَلِّمَكُمْ مَا جَهَلْتُمْ» فذكر الحديث، وقال: «الضَّعِيفُ الَّذِى لاَ زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لاَ يَبْتَغُونَ أَهْلًا وَلاَ مَالًا» .\nقال: قال رجل لمطرف: يا أبا عبد الله أمن الموالى هو أم من العرب؟ قال: هو التابعة يكون للرجل يصيب من خدمه سفاحًا غير نكاحٍ.\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٢٦٦.\n(٢) أخرجه النسائى فى الكبرى كما فى تحفة الأشراف: ١٨/٢٥١.","vol":"6","page":722},{"text":"وقال: «أَهْلُ الْجَنَّةِ ثَلاثَةٌ: ذُو سُلْطَانٍ مُقْسِطٌ مُصَدِّقٌ مُوَفَّقٌ (١)، وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِى قُرْبَى وَمُسْلِمٍ، وَرَجُلٌ عَفِيفٌ [فَقِيرٌ] مُتَصَدِّقٌ» .\nقال همام: قال بعض أصحاب قتادة: ولا أعلمه إلا قال يونس الإسكاف، قال لى: إن قتادة لم يسمع حديث عياض بن حمار من مطرف، قلت: هو حدثنا عن مطرف وتقول أنت لم يسمعه من مطرف؟ قال: فجاء أعرابى فجعل يسأله، واجترأ عليه، قال: فقلنا للأعرابى: سله هل سمع حديث عياض عن مطرف؟ فسأله فقال: لا حدثنى أربعة فسمى ثلاثة الذى قلت لكم فى الحديث (٢) .\nقلت: قد تقدم رواية أحمد عن يحيى بن سعيد عن سعيد عن قتادة سمعت مطرفًا فذكره (٣) . /\n_________\n(١) لفظ المسند: «موقن» .\n(٢) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٢٦٦، وما بين المعكوفين استكمال منه، وقد تقدم مثل هذا عند الطيالسى ص ٧٢١.\n(٣) () يرجع إليه من هذا الطريق ص ٧٢٠ والمسند: ٤/١٦٢.","vol":"6","page":723},{"text":"٨٥٩٥ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت خالدًا يحدث عن يزيد ابن عبد الله بن الشخير، عن مطرف بن الشخير، عن عياض بن حمار، عن النبى - ﷺ - قال: «مَنِ الْتَقَطَ لُقَطَةً فَلْيُشْهِدْ ذَوَىْ عَدْلٍ، أَوْ ذَا عَدْلٍ- خالدٌ الشَّاك- وَلا يَكْتُمُ وَلاَ يَغِيبُ، فَإِنْ جَاءَ صَاحِبُهَا فضهُوَ أَحَقُّ بِهَا، وَإِلاَّ فَهُوَ مَالُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ» (١) .\nسمعت يحيى بن سعيد يقول: مطرف أكبر من الحسن بعشرين سنة، وأبو العلاء أكبر من الحسن بعشر سنين.\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٢٦٦.","vol":"6","page":723},{"text":"قال عبد الله: قال أبى: حدثنيه أخ لأبى بكر بن الأسود، عن يحيى بن سعيد، عن أبى عقيل الدورقى بهذا (١) .\n_________\n(١) أورده فى سياق أحاديث عياض بن حمار المجاشعى فى المسند: ٤/٢٦٧.","vol":"6","page":724},{"text":"٨٥٩٦ - حدثنا يزيد بن هارون، أنبأنا همام، عن قتادة، عن يزيد بن عبد الله، عن عياض بن حمار، عن النبى - ﷺ -: «إِثْمُ الْمُسْتَبَّيْنِ مَا قَالاَ عَلضى الْبَادِئ، حَتَّى يَعْتَدِى الْمَظْلُومُ»، أو: «إِلاَّ أَنْ يَعْتَدِى الْمَظْلُومُ» .\nشك يزيد، تفرد به (١) .\n٨٥٩٧ - حدثنا بهز، حدثنا همام، عن قتادة، عن يزيد، عن عياض بن حمار: أن النبى - ﷺ - قال: «الْمُسْتَبَّانِ شَيْطَانَانِ يَتَكَاذَبَانِ، وَيَتَهَاتَرَانِ» (٢) .\n٨٥٩٨ - حدثنا بهز، وعفان، قالا: حدثنا همام.\nقال عفان فى حديثه: حدثنا قتادة، عن يزيد أخى مطرف، عن عياض بن حمار: أن النبى - ﷺ - قال: «إِثْمُ الْمُسْتَبَّيْنِ مَا قَالاَ فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ» .\nقال عفان: أو: «حَتَّى يَعْتَدِى الْمَظْلُومُ» (٣) .\n٨٥٩٩ - حدثنا عفان، حدثنا همام، حدثنا قتادة، عن يزيد أخى مطرف، عن عياض: أن النبى - ﷺ - قال: «إثْمُ الْمُسْتَبَّيْنِ مَا قَالاَ عَلَى الْبَادِئ، حَتَّى يَعْتَدِى الْمَظْلُومُ» أو: «مَا لَمْ يَعْتَدِ الْمَظْلُومُ» (٤) .\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/١٦٢.\n(٢) المرجع السابق.\n(٣) المرجع السابق.\n(٤) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٣٦٦.","vol":"6","page":724},{"text":"٨٦٠٠ - حدثنا عفان، حدثنا همام بهذا الإسناد، قال: قال رسول الله - ﷺ -: «الْمُسْتَبَّانِ شَيْطَانَانِ يَتَكَاذَبَانِ، وَيَتَهَاتَرَانِ» (١) .\n(حديث آخر)\n٨٦٠١ - رواه أبو داود من حديث الحجاج بن الحجاج، عن قتادة، عن يزيد ابن عبد الله، عن عياض بن حمار، قال: قال رسول الله - ﷺ -: «إِنَّ اللهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَبْغِى أَحَدٌ عَلضى أَحَدٍ، وَلاَ يَفْخَرُ أَحَدٌ عَلَى أَحَدٍ» .\nورواه ابن ماجه، من حديث مطر الوراق، عن قتادة، عن مطرف، عن عياض به، ولم يذكر البغى (٢) . /\n\n<span data-type=\"title\" id=toc-3689>١٤٦٦- (عياض بن سليمان الأنصارىّ) </span>(٣)\n٨٦٠٢ - روى له أبو موسى من طريق مكحول عنه مرفوعًا: «خِيَارُ أُمَّتِى قَوْمٌ يَضْحَكُونَ جَهْرًا، وَيَبْكُونَ سِرًّا مِنْ خَوْفِ شِدَّةِ عَذَابِ اللهِ يَذْكُرُونَ اللهَ بِالْغَدَاةِ وَالْعَشِىّ فى الْبِيُوتِ الطَّيِّبَةِ- يعنى فى المساجد- يَدْعُونَهَ بِأَلْسِنَتِهِم رَغَبًا وَرَهَبًا، مُؤْنَتُهُمْ عَلَى النَّاسِ خَفِيفَةٌ، وَعَلَى أَنْفُسِهِمْ ثَقِيلَةٌ، يَدِبُّونَ عَلَى الأَرْضِ [حُفَاةً] بِلا مَرَحٍ، وَلا بَذَخٍ، وَيَمْشُونَ بِالْسَّكِينَةِ، وَيَتَقَرَّبُونَ بِالْوَسِيلَةِ» (٤) .\n_________\n(١) من حديث عياض بن حمار المجاشعى فى المسند: ٤/٣٦٦.\n(٢) الخبر أخرجه أبو داود فى الأدب (باب فى التواضع): سنن أبى داود: ٤/٢٧٤؛ وأخرجه ابن ماجه فى الزهد (باب البراءة فى الكبر والتواضع): سنن ابن ماجه: ٢/١٣٩٩.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٢٥؛ والإصابة: ٣/٤٨ ولم يذكرا «الأنصارى» .\n(٤) الخبر أخرجه أبو موسى كما فى المرجعين السابقين، وأخرجه الحاكم من حديثه ومن هذا الطريق بأتم من هذا، وعلق عليه بتعليق مطول فى أسماء أهل الصفة - ﵁ - وعقب الذهبى على الخبر فقال: هذا حديث عجيب منكر، وحماد ضعيف، ثم قال: لا وجه لذكره فى هذا الباب، مستدرك الحاكم: ٣/١٧، ١٨.","vol":"6","page":725},{"text":"<span data-type=\"title\" id=toc-3690>١٤٦٧- (عياض بن عبد الله الثقفى) </span>(١)\n٨٦٠٣ - روى أبو نعيم: من طريق عبد الله بن عبد الرحمن الطائفى، عن عبيد الله بن عياض، عن أبيه: أن رجلًا أهدى لرسول الله - ﷺ - عسلًا فقبله منه، وسأله أن يحمى له شعبى، فحماه له، وكتب له كتابًا (٢) .\n\n<span data-type=\"title\" id=toc-3691>١٤٦٨- (عياض بن عبد الله بن أبى ذباب) </span>(٣)\nقال: دخلت مع رسول الله - ﷺ - المسجد، فقام يصلى، فقام رجلٌ يصلى بصلاته، الحديث.\n٨٦٠٤ - رواه أبو نعيم من طريق الحارث بن عبد الرحمن بن أبى ذباب، عن عمه عياض، فذكره (٤) .\n\n<span data-type=\"title\" id=toc-3692>١٤٦٩- (عياض بن عبدٍ الضمرى) </span>(٥)\nقال: تذاكروا عند رسول الله - ﷺ - الطاعون، فقال: «أَرْجُو أَنْ لاَ يَدْخُلَ عَلَيْنَا مِنْ أَنْقَابِهَا» (٦) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٢٥؛ والإصابة: ٣/٤٩؛ والاستيعاب: ٣/١٢٩؛ والتاريخ الكبير: ٧/١٩.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٧/٣٦٩، وقال الهيثمى: رجاله رجال الصحيح. مجمع الزوائد: ٤/١٩٤.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٢٦؛ والإصابة: ٣/٤٩.\n(٤) المرجعان السابقان.\n(٥) له ترجمة فى أسد الغابة: ٤/٣٢٦؛ والإصابة: ٣/٤٩؛ وقال: عياض بن عبد الله الضمرى.\n(٦) النقاب: جمع نقب، وهو الطريق بين الجبلين، أراد أنه لا يطلع إلينا من طريق المدينة. النهاية: ٤/١٦٨.","vol":"6","page":726},{"text":"٨٦٠٥ - رواه أبو موسى من طريق يزيد بن أبى حبيب، عن الزهرى عنه به (١) .\n\n<span data-type=\"title\" id=toc-3693>١٤٧٠- (عياض بن غنم بن زهير) </span>(٢)\nابن أبى شداد بن ربيعة بن هلال بن وهيب بن ضبة بن الحارث، ابن فهر القرشى الفهرى: أبو سعدٍ، وأبو سعيدٍ.\nأسلم قبل الحديبية، وشهدها، وكان مع ابن عمه: أبى عبيدة بالشام، ولما حضرت ابا عبيدة الوفاة استخلفه على الناس، فأقره عمر، ففتح الجزيرة، وغيرها، وكان شيخًا كريمًا فاتكًا، وكان يقال له: زاد الراكب لبذله ماله وزاده، حتى إنه كان إذا لم يجد ما ينفقه نحر لهم جملة، وهو أول من دخل دروب الروم، وكانت/ وفاته سنة عشرين، فاستخلف عمر بعده سعيد بن عامر بن جذيم.\n٨٦٠٦ - روى ابن الأثير من طريق عبد الله بن أحمد، عن أبيه: حدثنا أبو المغيرة، حدثنا صفوان، عن شريح بن عبيد، عن جبير بن نفير، قال: جلد عياض ابن غنم صاحب دار حين فتحت فأغلظ له هشام بن حكيم القول، حتى غضب عياض، فمكث ليال ثم جاء هشام فاعتذر إليه.\nوقال له هشام: ألم تسمع رسول الله - ﷺ - يقول: «إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا أَشَدَّهُمْ لِلنَّاسِ عَذَابًا فى الدُّنْيَا؟» .\n_________\n(١) أسد الغابة والإصابة.\n(٢) له ترجمة فى أسد الغابة: ٤/٣٢٧؛ والإصابة: ٣/٥٠؛ والاستيعاب: ٣/١٢٨؛ والطبقات الكبرى: ٧/٢١، ١٢١؛ وقيل: أ، هـ ترجم لاثنين مختلفين من الصحابة؛ والتاريخ الكبير: ٧/١٨.","vol":"6","page":727},{"text":"فقال له عياض: قد سمعنا ما سمعت ورأينا ما رأيت، أو لم تسمع رسول الله - ﷺ - يقول: «مَنْ أَرادَ أَنْ يَنْصَحَ لِذى سُلْطَانٍ عَامٍّ فَلا يُبْدِ لَهُ علانية، وَلَكِنْ لِيَخْلُ به، فَإِنْ قَبِلَ مِنْهُ فَذَاكَ، وَإِلا كَانَ قَدْ أَدَّى الَّذِى عَلَيْهِ» .\nوإنك يا هشام لأنت الجرئ إذ تجترئ على سلطان الله، فهلا خشيت أن يقتلك السلطان، فتكون قتيل سلطان الله؟ (١) .\n(حديث آخر)\n_________\n(١) يرجع إلى الخبر فى أسد الغابة: ٤/٣٢٨؛ وأخرجه الإمام أحمد من حديث هشام بن حزام فى المسند: ٣/٤٠٣.","vol":"6","page":728},{"text":"٨٦٠٧ - قال أبو يعلى: حدثنا الحكم بن موسى، حدثنا هقل، عن المثنى، عن أبى الزبير، عن شهر بن حوشب، عن عياض بن غنم، قال: قال رسول الله - ﷺ -: «مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلاةٌ أَرْبَعِينَ يَوْمًا، فَإِنْ مَاتَ فَإِلَى النَّارِ، وَإِنْ تَابَ قَبِلَ اللهُ مِنْهُ، وَإِنْ شَرِبَهَا الثَّانِيَةَ لَمْ تُقْبَلْ لَهُ صَلاةٌ أَرْبَعِينَ يَوْمًا، فَإِنْ مَاتَ فَإِلَى النَّارِ، وَإِنْ تَابَ قَبِلَ اللهُ مِنْهُ، وَإِن شَرِبَهَا الثَّالِثَةَ والرَّبِعَةَ كَانَ حَقًّ عَلَى اللهِ أَنْ يَسْقِيهُ مِنْ رَدْغَةِ الْخَبَالِ» .\nفقيل: يا رسول الله وما ردغة الخبال؟ قال: «عُصَارَةُ أَهْلِ النَّار» (١) .\n_________\n(١) مسند أبى يعلى: ١٢/٢٠٦، وقال الهيثمى: رواه أبو يعلى والطبرانى، وفيه المثنى بن الصباح، وهو متروك، وقد وثقه أبو محصن: حصين بن نمير. والجمهور على ضعفه. مجمع الزوائد: ٥/٧٠.","vol":"6","page":728},{"text":"١٤٧١- (عياض بن مرثد) (١)\nأو (مرثد بن عياض العامرى) مختلف فيه.\n٨٦٠٨ - قال أبو نعيم: حدثنا الطبرانى، وأبو أحمد الجرجانى، قالا: حدثنا أبو خليفة، حدثنا أبو الوليد، حدثنا شعبة، أخبرنى عاصم ابن كليب: سمعت عياض ابن مرثد، أو مرثد بن عياض يحدث رجلًا: أنه سأل رسول الله - ﷺ - عن عمل يدخله الجنة، فقال: «هَلْ مِنْ وَالِدَيْكَ أَحَدٌ حَىٌ؟» قال: لا، سأله ثلاثًا، قال: «اسْقِ الْمَاءَ احْمِلْهُ إِلَيْهِم إِذَا غَابُوا، وَاكْفِهِم إِيَّاهُ إِذَا حَضَرُوا» (٢) .\n\n<span data-type=\"title\" id=toc-3695>١٤٧٢- (عياض بن عمرو الأشعرى) </span>(٣) /\n٨٦٠٩ - قال ابن ماجه: سويد بن سعيد، حدثنا شريك، عن مغيرة، عن عامر الشعبى، قال: شهد عياض [الأشعرى] عيدًا بالأنبار، فقال: ما لى لا أراكم تقلسون (٤) كما كان يقلس عند رسول الله - ﷺ - (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٣٠؛ والإصابة: ٣/٥٠.\n(٢) الخبر أخرجه الطبرانى فى الكبير: ١٧/٣٧٠، وقال الهيثمى: جهل الحسينى عياض ابن مرثد أو مرثد بن عياض، وقد رواه الطبرانى عنه أنه سأل النبى - ﷺ -، والراوى ثقة من رجال الصحيح فارتفعت الجهالة. مجمع الزوائد: ٣/١٣١؛ وأخرجه الإمام أحمد من طريق شعبة عن عاصم بن كليب، عن عياض بن مرثد، أو مرثد بن عياض، عن رجل منهم، المسند: ٥/٣٦٨.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٢٦؛ والإصابة: ٣/٤٩؛ والاستيعاب: ٣/١٢٩؛ والتاريخ الكبير: ٧/١٩.\n(٤) التقليس: هو الضرب بالدف، والغناء، وقيل: المقلس: الذى يلعب بين يدى الأمير إذا قدم المصر، والتقليس: استقبال الولاة عند قدومهم بأصناف اللهو. هـ سنن ابن ماجه؛ وتراجع النهاية: ٣/٢٧٢.\n(٥) الخبر أخرجه ابن ماجه فى الصلاة (باب ما جاء فى التقليس يوم العيد) وفى الزوائد: هذا إسناد رجاله ثقات، وعياض الأشعرى ليس له عند ابن ماجه سوى هذا الحديث، بل يخرج له أحد من أصحاب الكتب الخمسة الأصول، سنن ابن ماجه: ١/٤١٣.","vol":"6","page":729},{"text":"<span data-type=\"title\" id=toc-3696>١٤٧٣- (عياض الأنصارى) </span>(١)\n٨٦١٠ - قال البزار: حدثنا عبد الوارث بن عبد الصمد، حدثنى أبى، حدثنا عبيدة بن أبى رائطة، عن عبد الملك بن عميرٍ (٢) (هكذا) . قال: عن عبد الرحمن القرشى، عن عياض الأنصارى- رفعه-، قال: «أِنَّ لاَ إِلَهَ إِلاَّ اللهُ عَلَى كَرِمَةٌ، لَهَا عِنْدَ اللهِ مَكَانٌ، وَهِىَ كَلِمَةٌ مَنْ قَالَهَا صَادِقًا أَدْخَلَهُ اللهُ بِهَا الجَنَّةَ، وَمَنْ قَالَهَا كَاذِبًا حَقَنَتْ دَمَهُ، وَأَحْرَزَتْ مَالضهُ، وَلَقِىَ الله غَدًا فَحَاسَبَهُ» (٣) .\n\n<span data-type=\"title\" id=toc-3697>١٤٧٤- (عياض الكندى) </span>(٤)\n٨٦١١ - قال ابن أبى عاصم: حدثنا الحوضى، عن إسماعيل ابن عياش، عن سعيد بن سالم بن عياض الكندى، عن أبيه، عن جده: سمعت رسول الله - ﷺ - يقول: «إِذَا شَرِبَ [الرجُلُ] الْخَمْرَ فَاجْلِدُوهُ، ثُمّ إِنْ عَادَ فَاجْلِدُوهُ، فَإِنْ عَادَ فَاضْرِبُوا عُنُقَهُ» ذكره أبو موسى (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٢١؛ والإصابة: ٣/٥٠؛ والاستيعاب: ٣/١٢٩.\n(٢) هذا يوافق ما جاء فى الاستيعاب.\n(٣) قال البزار: لا نعلم أسند عياض إلا هذا. كشف الأستار: ١/١٠؛ وقال الهيثمى: رواه البزار، ورجاله رجال موثقون إن كان تابعيه عبد الرحمن بن عبد الله بن مسعود. مجمع الزوائد: ١/٢٦.\n(٤) له ترجمة فى أسد الغابة: ٤/٣٢٩؛ والإصابة: ٣/٥١.\n(٥) المرجعان السابقان، والخبر لفظه أخرجه أحمد من حديث ابن عمر ومن طريق يزيد ابن أبى كبشة قال: سمعت رجلًا من أصحاب النبى - ﷺ -، مسند أحمد: ٢/٢١١، ٥/٣٦٩.","vol":"6","page":730},{"text":"<span data-type=\"title\" id=toc-3698><span data-type=\"title\" id=toc-3699>حرف الغين</span></span>","vol":"6","page":731},{"text":"<span data-type=\"title\" id=toc-3700>١٤٧٥- (غالب بن أبجر) </span>(١)\nويقال ابن ديخ أو ذريخ المزنى، عداده فيمن نزل الكوفة من اصحابة، ذكره البخارى فى كتاب الطب من صحيحه عند ذكر الحبة السوداء (٢) .\n٨٦١٢ - وروى له أبو داود حديثًا فى الحمر الأهلية، فقال فى كتاب الأطعمة: حدثنا عبد الله بن أبى زياد، حدثنا عبيد الله بن موسى، عن إسرائيل، عن منصور، عن عبيدٍ: ابى الحسن، عن عبد الرحمن، عن غالب بن أبجر، قال: أصابتنا سنة، ولم يكن فى مالى شىء أطعم أهلى إلا شىء من حمر، وقد كان رسول الله - ﷺ - حرم لحوم الحمر الأهلية.\nفأتيت النبى - ﷺ -، فقلت: اصابتنا السنة [ولم يكن فى مالى ما أطعم أهلى إلا سمان الخمر؟] وقد حرمت الحمر الأهلية، فقال: «أَطْعِمْ أَهْلَكَ مِنْ سَمِينِ حُمُرِكَ، فَإِنِّى حَرَّمْتُهَا مِنْ أَجْلِ جَوَّالِ الْقَرْية» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٢١؛ والإصابة: ٣/١٨٣؛ والاستيعاب: ٣/٣٨١؛ والطبقات الكبرى: ٦/٣١؛ والتاريخ الكبير: ٧/٩٨، وتهذيب التهذيب: ٨/٢٤١.\n(٢) روى البخارى بسنده عن خالد بن سعيد قال: خرجنا ومعنا غالب بن أبجر، فمرض فى الطريق. فتح البارى: ١٠/١٤٣.\n(٣) الخبر أخرجه أبو داود فى (باب فى لحوم الحمر الأهلية): سنن أبى داود: ٣/٣٥٦؛ وما بين المعكوفين استكمال منه.","vol":"6","page":731},{"text":"ورواه البزار من حديث/ عتبة بن عبد الله بن عتبة بن مسعود، عن عبيد أبى الحسن، عن علد الرحمن بن أبجر بن غالب: أنه سأل رسول الله - ﷺ - عن ذلك، قال: «كُلْ وَأَطْعِمْ أَهْلَكَ فَإِنَّمَا كَرِهْتُ عَامَ خَيْبَرَ جَوَّالَ الْقَرْيَةِ» .\nكذا قال: ابجر بن غالب (١) .\nوقد ذكر شيخنا فى أطرافه اختلافًا كثيرًا فى إسناده، ومنهم من وقفه عليه، فالله أعلم (٢) .\n\n(وله حديث آخر)\nفى فضل قيسٍ\n_________\n(١) قال البيهقى: رواه شعبة فى إحدى الروايتين عنه عن عبيد، عن عبد الرحمن ابن معقل، عن عبد الرحمن بن بشر عن ناس من مزينة أن أبجر أو ابن أبجر سأل النبى - ﷺ -.\n\nوفى رواية أخرى عنه عن عبيد الله عن عبد الله بن معقل عن عبد الله بن بشر، وروى عن مسعر عن عبيد عن ابن معقل عن رجلين من مزينة أحدهما عن الآخر عن عبد الله ابن عامر بن لؤى وغالب بن أبجر قال مسعر: وأرى غالب بن أبجر الذى سأل النبى - ﷺ -. وروى عن أبى العميس عن عبيد بن الحسن عن عبد الله بن معقل عن غالب بن أبجر وعقب البيهقى على ذلك فقال: ومثل هذا لا يعارض به الأحاديث الصحيحة التى قد مضت مصرحة بتحريم لحوم الحمر الأهلية. السنن الكبرى: ٩/٣٣٢؛ وفى المعجم الكبير للطبرانى: ١٨/٢٦٥، ٢٦٦، ٢٦٧ (روايات تؤكد الاضطراب فى سند هذا الخبر) .\n(٢) تحفة الأشراف: ٨/٢٥٣، ٢٥٤.","vol":"6","page":732},{"text":"٨٦١٣ - رواه أبو نعيم، عن أبى عمرو بن حمدان، عن الحسن بن سفيان، عن قتيبة، حدثنا عبد المؤمن بن عبيد الله: أبو الحسن، حدثنا عبد الله بن خالد العبسى، عن عبد الرحمن بن صفوان المزنى، عن غالب بن أبجر، قال: ذكرت قيس عند رسول الله - ﷺ -، فقال: «رَحِمَ اللهُ قَيْسًا، رَحِمَ اللهُ قَيْسًا، إِنَّهُ كَانَ عَلَىَّ دَيْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ الْخَلِيل: إِنَّ قَيْسًا فُرْسَانُ اللهِ فِى الأَرْضِ، والَّذِى نَفْسِى بِيَدِهِ","vol":"6","page":732},{"text":"لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لَيْسَ لِهَذَا الدِّينِ نَاصِرٌ غَيْرُ قَيْسٍ، إِنَّمَا قَيْسُ بَيْضَةٌ تَفَلّقَتْ عَنَّا أَهْلَ الْبَيْتِ، إِنَّ قَيْسًا ضِرَاءُ (١) الله فى الأَرْضِ» يعنى أسد الله (٢) .\n_________\n(١) ضراء: بالكسر جمع ضرو، وهو من السبوع ما ضرى بالطعيد ولهج به أى أنهم شجعان تشبيهًا بالسباع الضارية فى شجاعتها. النهاية: ٣/١٨.\n(٢) الخبر أخرجه الطبرانى: المعجم الكبير: ١٨/٢٦٥؛ وقال الهيثمى: ورواه الطبرانى فى الكبير والأوسط ورجاله ثقات. مجمع الزوائد: ١٠/٤٩.","vol":"6","page":733},{"text":"<span data-type=\"title\" id=toc-3701>١٤٧٦- (غالب بن عبد الله الليثى) </span>(١)\n٨٦١٤ - قال أبو القاسم البغوى: حدثنا محمد بن حميد الرازى، حدثنا على ابن مجاهد، حدثنا عمار بن سعد، عن قطن بن عبد الله الليثى، عن غالب بن عبد الله الليثى، قال: بعثنى رسول الله - ﷺ - عام الفتح لأسهل بين يديه الرطريق، ولأكون له عينًا، فلقينى على الطريق لقاح بنى كنانة وإن رسول الله - ﷺ - نزل فحلبت له فجعل يدعو الناس إلى الشراب، فمن قال: إنى صائم، قال: «هَؤُلاء الْعَاصُونَ» وكانت ستة آلاف لقحة (٢) .\n\n<span data-type=\"title\" id=toc-3702>١٤٧٧- (غرفة بن الحارث الكندى) </span>(٣)\nنزيل مصر: شهد حجة الوداع، وكان من أصحاب على بن أبى طالب، وأنصاره، له حديثان.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٣٦؛ والإصابة: ٣/١٨٣؛ والاستيعاب: ٣/١٨٣؛ والتاريخ الكبير: ٧/٩٨..\n(٢) الخبر أخرجه البخارى فى التاريخ الكبير: ٧/٩٩، وأورده ابن حجر فى الإصابة: ٣/١٨٤؛ وأورده ابن الأثير مختصرًا فى أسد الغابة، ويرجع إلى أخبار غالب بن عبد الله عند أحمد فى مسنده من حديث جندب بن مكيث: ٣/٤٦٧.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٢٧؛ والإصابة: ٣/١٨٥؛ والاستيعاب: ٣/١٩٢؛ والتاريخ الكبير: ٧/١٠٩.","vol":"6","page":733},{"text":"٨٦١٥ - روى أحدهما أبو داود عن محمد بن حاتم، عن مهدى، رواه أبو نعيم من حديث ابن مهدى أيضًا عن ابن المبارك، عن حرملة بن عمران، عن عبد الله ابن الحارث الأزدى، سمعت غرفة ابن الحارث الكندى، قال: شهدت رسول الله - ﷺ - فى حجة الوداع وأتى/ بالبدن، فقال: «ادْعُوا لِى أَبضا الْحَسَن «فدعى له [علىّ - ﵁ -] فقال له: «خُذْ بِأَسْفَلِ الْحَرْبَةِ»، وأخذ رسول الله - ﷺ - بأعلاها، ثم طعنا بها فى البدن، فلما فرغ ركب راحلته، وأردف عليًّا.\nقال البزار: لم يرو غرفة سوى هذا الحديث (١) .\n٨٦١٦ - والثانى: رواه أبو نعيم: حدثنا سليمان بن أحمد، حدثنا مطلب بن شعيب، حدثنا عبد الله بن صالح، حدثنى حرملة بن عمران، حدثنى كعب بن علقمة: أن غرفة بن الحارث- وكانت له صحبة، وقاتل مع عكرمة بن أبى جهل باليمن فى الردة- مر بنصرانى من أهل مصر يقال له المندفون، فدعاه إلى الإسلام، فذكر النصرانى النبى - ﷺ -، فتناوله، فرفع ذلك إلى عمرو بن العاص، فأرسل إليه، فقال: قد أعطيناه العهد.\nفقال غرفة بن الحارث: معاذ الله أن نكون قد أعطيناهم العهود والمواثيق على أن يؤذونا فى الله ورسوله، إنما أعطيناهم العهود على أن [نحل بينهم وبين كنائسهم يقولون فيها ما بدا لهم، وألا نحملهم ما لا طاقة لهم به، وأن نقاتل من ورائهم] وأن نخلى بينهم وبين أحكامهم\n_________\n(١) الخبر أخرجه أبو داود فى المناسك (باب الهدى إذا عطيت قبل أن يبلغ): سنن أبى داود: ٢/١٤٩؛ والخبر أخرجه الطبرانى فى الكبير: ١٨/٢٦١.","vol":"6","page":734},{"text":"إلا أن يأتونا فنحكم بينهم بما أنزل الله، فقال عمرو بن العاص: صدقت (١) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٨/٢٦١؛ وقال الهيثمى: فيه عبد الله بن صالح كاتب الليث، قال عبد الملك بن سعيد بن الليث: ثقة مأمون، وضعفه جماعة، وبقية رجاله رجال ثقات. مجمع الزوائد: ٦/١٣، والخبر أخرجه البخارى فى التاريخ من غير طريق عبد الله بن صالح، التاريخ الكبير: ٧/١١٠، وما بين المعكوفين استكمال من المراجع.","vol":"6","page":735},{"text":"<span data-type=\"title\" id=toc-3703>١٤٧٨- (غرقدة: أبو شبيب) </span>(١)\nذكره ابن منده، وأبو نعيم فى الصحابة، ولم يوردوا له شيئًا.\n٨٦١٧ - قال ابن الأثير: وقد روى له أبو موسى من طريق زكريا ابن عدى، عن سلام، عن شبيب بن غرقد، عن أبيه: سمعت رسول الله - ﷺ - يقول فى حجة الوداع: «لاَ يَجْنِى جَانٍ إِلاَّ عَلَى نَفْسِهِ، لاَ يَجْنِى والِدٌ عَلَى وَلَدِهِ، وَلاَ وَلَدٌ عَلَى وَالِدِهِ» (٢) .\n\n<span data-type=\"title\" id=toc-3704>١٤٧٩- (غزية بن الحارث الأنصارى) </span>(٣)\nويقال: خزاعى صحابى، يعد فى المدنيين.\n٨٦١٨ - قال أبو نعيم: حدثنا أبو بكر بن حمدان، حدثنا الحسن بن\nسفيان، حدثنا أبو بكر بن سعد بن أشعث، عن سعيدٍ\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٣٨؛ وأخرجه ابن حجر فى القسم الرابع من حرف الغين، الإصابة: ٣/١٩٤.\n(٢) قال الحافظ ابن حجر: هذا غلط نشأ عن إسقاط، وذلك أن شبيب بن غرقد إنما رواه عن سليمان بن عمرو بن الأحوص عن أبيه، فسقط (سليمان) من هذه الرواية. فصار الضمير فى قوله (عن أبيه) يعود على شبيب، وليس كذلك. ثم أورد ابن حجر روايات للخبر على الصواب، الإصابة؛ ويراجع أسد الغابة.\nوالخبر أخرجه ابن ماجه على الصواب بأطول من هذا فى المناسك (باب الخطبة يوم النحر): سنن ابن ماجه: ٢/١٠١٥.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٢٩؛ والإصابة: ٣/١٨٥؛ والاستيعاب: ٣/١٨٥؛ والتاريخ الكبير: ٧/١٠٩.","vol":"6","page":735},{"text":"السمان، حدثنا سعيدٍ بن سلمة بن أبى الحسام، حدثنا يزيد بن خصيفة، عن عبد الله بن رافع، عن غزية: أنه سمع النبى - ﷺ - يقول: «لا هِجْرَةَ بَعْدَ الْفَتْحِ، إِنَّمَا هُنَّ ثَلاثٌ: الجِهَادُ والنِّيَّةُ وَالْحَشْرُ» (١) .\nورواه أيضًا من حديث ابن وهب، عن عمرو بن الحارث، عن سعيدٍ بن أبى هلال، عن يزيد بن خصيفة به (٢) .\nوكذلك/ رواه الليث عن خالد بن يزيد، عن سعيدٍ به (٣) .\n_________\n(١) الخبر أخرجه الطبرانى فى الكبير: ١٨/٢٦٢؛ وقال الهيثمى: رواه الطبرانى كله بأسانيد، ورجال أحدهما رجال الصحيح، مجمع الزائد: ٥/٢٥٠.\n(٢) المعجم الكبير للطبرانى: ١٨/٢٦٣.\n(٣) المعجم الكبير للطبرانى: ١٨/٢٦٢؛ وأخرجه البخارى فى التاريخ الكبير: ٧/١٠٩.","vol":"6","page":736},{"text":"<span data-type=\"title\" id=toc-3705>١٤٨٠- (غسَّان التميميّ) </span>(١)\nفى ثالث المكيين\n٨٦١٩ - حدثنا حسن بن موسى، حدثنا عبد العزيز بن مسلم: أبو زيد، عن [يحيى بن عبد الله التميمي]، عن يحيى بن غسان التميمي، عن أبيه، قال: كان أبى فى الوفد الذين وفدوا إلى النبى - ﷺ - من عبد القيس، فنهاهم عن هذه الأوعية، قال: فأتخمنا، ثم أتيناه العام المقبل، قال: فقلنا: يا رسول الله إنك قد نهيتنا عن هذه الأوعية، فأتخمنا، فقال رسول الله - ﷺ -: «انْتَبِذُوا فِيمَا بَدَا لَكُمْ، وَلاَ تَشْرَبُوا مُسْكِرًا، فَمَنْ شَاءَ أَوْكأ سِقَاءَهُ عَلَى إِثْمٍ» تفرد به (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: وقال: غسان العبدى: ٤/٢٣٩، ووافقه ابن حجر.\n(٢) الخبر أخرجه الإمام أحمد من حديث يحيى بن غسان التميمي عن أبيه أدرجه مع حديث ابن الرسيم عن أبيه فى عنوان واحد، المسند: ٣/٤٨١ وقال الهيثمى: رواه أحمد، ولم يزد. مجمع الزوائد: ٥/٦٣، وأخرجه البخارى فى التاريخ الكبير: ٧/١٠٦.","vol":"6","page":736},{"text":"<span data-type=\"title\" id=toc-3706>١٤٨١- (غُضَيْفْ)</span>\nويقال: غضيف بن الحارث: أبو أسماء الكندى (١) .\nويقال: السكونى، أو الأزدى، وحديثه فى أول الشاميين.\n٨٦٢٠ - حدثنا سريج بن النعمان، حدثنا بقية، عن أبى بكر بن عبد الله، عن حبيب بن عبيد الرحبى، عن غضيف بن الحارث الثمالى، قال: بعث إلىّ عبد الملك بن مروان، فقال: يا أبا أسماء إنا قد جمعنا الناس على أمرين، قال: وما هما؟ قال: رفع الأيدى على المنابر يوم الجمعة، والقصص بعد الصبح، والعصر، فقال: أما أنهما أمثل بدعتكم عندى، ولست مجيبك إلى شىء، منهما، قال: لم؟\nقال: لأن النبى - ﷺ - قال: «مَا أَحْدَثَ قَوْمٌ بِدْعَةً إِلاَّ رَفضعَ اللهُ مِنَ السُّنَّةِ مِثْلِهَا» .\nفتمسك بسنة خير من إحداث بدعة (٢) .\n٨٦٢١ - حدثنا حماد بن خالد، حدثنا معاوية بن صالح، عن يوسف بن سيف، عن غضيف بن الحارث، أو الحارث بن غضيف، قال: ما نسيت من الاشياء ما نسيت أنى رأيت رسول الله - ﷺ - واضعًا يمينه على شماله فى الصلاة. تفرد به (٣) .\n٨٦٢٢ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية، عن يونس بن سيف، عن الحارث بن غضيف [أو غضيف] بن الحارث\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٤٠؛ والإصابة: ٣/١٨٦؛ والاستيعاب: ٣/١٨٥؛ والتاريخ الكبير: ٧/١١٢.\n(٢) من حديث غضيف بن الحارث فى المسند: ٤/١٠٥.\n(٣) من حديث غضيف بن الحارث فى المسند: ٤/١٠٥.","vol":"6","page":737},{"text":"قال: ما نسيت من الأشياء لم أنس أنى رأيت رسول الله - ﷺ - واضعًا يمينه على شماله فى الصلاة. تفرد به (١) .\n_________\n(١) من حديث غضيف بن الحارث فى المسند: ٤/١٠٥، ٥/٢٩٠، وما بين المعكوفين استكمال منه.","vol":"6","page":738},{"text":"٨٦٢٣ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنى المشيخة: أنهم حضروا غضيف بن الحارث الثمالى حين اشتد سوقه (١)، فقال: هل منكم أحد يبارزنى (٢) / ﴿يَس﴾ قال: فقرأها صالح بن شريح السكونى فلما بلغ أربعين منها قبض، قال: فكان المشيخة يقولون: إذا قرئت عند الميت خفف عنه بها.\nقال صفوان: وقرأها عيسى بن المعتمر عند ابن معبد. تفرد به (٣) .\n(حديث آخر)\n٨٦٢٤ - قال أبو نعيم: حدثنا خيثمة بن سليمان فى كتابه: حدثنا سليمان ابن عبد الحميد، سمعت العلاء بن زيد الثمالى يقول: حدثنى عيسى بن أبى رزين الثمالى: سمعت غضيف بن الحارث يقول: كنت صبيًا أرمى نخل الأنصار، فأتوا بى رسول الله - ﷺ -، فمسح برأسى، وقال: «[كُلْ] مِمَّا يَسْقُطُ، وَلاَ تَرْمِ نَخْلَهُم» (٤) .\n_________\n(١) السوق: النزع كأن روحه تساق لتخرج من بدنه، ويقال له أيضًا السياق. النهاية: ٢/١٩٣.\n(٢) لفظ المسند: «يقرأ» .\n(٣) من حديث غضيف بن الحارث فى المسند: ٤/١٠٥.\n(٤) يرجع إلى الخبر فى الإصابة: ٣/١٨٧، وأسد الغابة: ٤/٣٤٠؛ وجمع الجوامع: ٢/٥٨٧؛ وأخرج الإمام أحمد نحوه من حديث رافع بن عمرو المزنى: ٥/٣١.","vol":"6","page":738},{"text":"(حديث آخر)","vol":"6","page":739},{"text":"٨٦٢٥ - قال أحمد بن عمير بن جوصاء، حدثنا موسى بن سهل الرملى، حدثنا أحمد بن يوسف بن أبى أسماء بن على بن أبى أسماء: غضيف بن الحارث، عن جده أبى أسماء، عن أبيه: على، عن جده أبى أسماء، قال: ولدت فى عهد النبى - ﷺ - وبايعته وصافحته، وأليت أن أصافح أحدًا بعده.\n\n<span data-type=\"title\" id=toc-3707>١٤٨٢- (غطيف، أو أبو غطيف) </span>(١)\nوقال بعضهم غضيف أو أبو غضيف، والصحيح الأول.\n٨٦٢٦ - روى الطبرانى وأبو نعيم: من حديث عبد السلام بن حرب، عن إسحاق بن عبد الله بن أبى فروة، عن مكحول، عن أبى إدريس: عائذ الله، عن غضيف أو أبى غضيف، رجل من أصحاب رسول الله - ﷺ -، قال رسول الله - ﷺ -: «مَنْ أَحْدَثَ هِجَاءً فى الإِسْلامِ فَاقْطَعُوا لِسَانَهُ» (٢) .\n\n<span data-type=\"title\" id=toc-3708>١٤٨٣- (غطيف بن أبى سفيان) </span>(٣)\nقال أبو نعيم: ذكره الحسن بن سفيان وغيره فى الصحابة، ولا يصح، هو تابعى من أهل مكة.\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٤١؛ والإصابة: ٣/١٨٧.\n(٢) المعجم الكبير للطبرانى: ١٨/٢٦٤؛ وقال الهيثمى: رواه الطبرانى وفيه إسحاق ابن أبى فروة، وهو متروك. مجمع الزوائد: ٨/١٢٣.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٤١؛ وأخرجه ابن حجر فى القسم الرابع من حرف العين، الإصابة: ٣/١٩٦؛ وقال البخارى: غطيف بن سفيان روى عنه الحاكم بن هشام، التاريخ الكبير: ٧/١٠٦.","vol":"6","page":739},{"text":"٨٦٢٧ - حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا الحسين ابن حريث، حدثنا الفضل بن موسى، عن ابن المبارك، عن الحكم بن هشام، عن غطيف بن أبى سفيان، قال: قال رسول الله - ﷺ -: «أَيَّمَا امْرَأة مَاتَتْ جُمْعًا (١) لَمْ تَطْمَثُ دَخَلَت الْجَنَّةَ» (٢) .\n\n<span data-type=\"title\" id=toc-3709>١٤٨٤- (غطيف: أبو عياض الكندى)</span>\nصحابىّ (٣)\n٨٦٢٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن عبد الرحيم، حدثنا أبو اليمان، عن إسماعيل بن/ عياش، عن سعيد بن سالم الكندى، عن معاوية بن عياض بن غطيف الكندى، عن أبيه، عن جده: سمعت رسول الله - ﷺ - يقول: «إِذَا شَرِبَ الرَّجُلُ الْخَمْرَ فَاجْلِدُوهُ، ثُمّ إِذَا عَادَ فَاجْلِدُوهُ، ثُمّ إِنْ عَادَ فَاجْلِدُوهُ، ثُمّ إِنْ عَادَ فَاجْلِدُوهُ، ثُمّ إِنْ عَادَ فَاقْتُلُوهُ» (٤) .\n_________\n(١) المرأة تمتت بجمع: أى تموت وفى بطنها ولد، وقيل التى تموت بكرًا وهى الأولى هنا لأ، هـ قال له تطمث بمعنى لم تحض. النهاية: ١/١٧٦.\n(٢) يرجع إلى الخبر فى أسد الغابة، والإصابة، وقال ابن الأثير: هذه التراجم كلها: (غضيف، غطيف) يغلب على ظنى أنها متداخلة ماعدا هذه الترجمة، فإن كلها يقل فيها: غطيف، وغضيف، أردى. كندى وأنه شامى، والاختلاف فيها كثير لا يوقف فيه على يقين، أسد الغابة: ٤/٣٤٢.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٤١؛ وقال: غطيف بن الحارث الكندى، والإصابة: ٣/١٨٧؛ والاستيعاب: ٣/١٨٧.\n(٤) الخبر أخرجه الطبرانى، وفيه: «ثم إن عاد فاقتلوه» فى الخامسة، المعجم الكبير للطبرانى: ١٨/٢٦٤، وأخرجه البزار وليس فيه فاقتلوه، وقال: لا نعلم روى غضيف إلا هذا: كشف الأستار: ٢/٢٢١.","vol":"6","page":740},{"text":"<span data-type=\"title\" id=toc-3710>١٤٨٥- (غنام: أبو عبد الرحمن) </span>(١)\n«مَنْ صَامَ سِتًّا بَعْدَ يَوْمِ الْفِطْرِ فَكَأَنَّمَا صَامَ الدَّهْرَ» أو قال: «السَّنةَ» .\n٨٦٢٩ - رواه أبو نعيم من طريق هشام بن عمار، عن حاتم ابن إسماعيل، عن إسماعيل المؤذن، عن عبد الرحمن بن غنام، عن أبيه (٢) .\n\n<span data-type=\"title\" id=toc-3711>ولهم: (غنام بن أوس)</span>\nابن غنام بن أوس بن عمرو بن مالك بن عامر بن بياضة الأنصارى، شهد بدرًا، فيما ذكره ابن الكلبى، والواقدى، ولا رواية له (٣) .\n\n<span data-type=\"title\" id=toc-3712>١٤٨٦- (غنيم بن قيس المازنى) </span>(٤)\n٨٦٣٠ - قال أبو نعيم: أدرك عهد النبى - ﷺ -، ولكن لا صحبة له ولا رواية، وأما الحافظ أبو موسى فروى له من طريق صدقة بن عبيد الله المازنى، عن جناح ابن غنيم بن قيس، عن أبيه، قال: أذكر موت رسول الله - ﷺ -: أشرف (٥) علينا [رجلٌ فقال]:\n_________\n(١) له ترجمة فى أسد الغابة: /٣٤٢؛ والإصابة: ٣/١٨٨؛ والاستيعاب: ٣/١٩٦.\n(٢) قال الهيثمى: رواه الطبرانى فى الكبير، وعبد الرحمن بن غنام لم أعرفه، مجمع الزوائد: ٣/١٨٤.\n(٣) له ترجمة فى أسد الغابة: ٤/٣٤٢؛ والإصابة: ٣/١٨٨.\n(٤) له ترجمة فى أسد الغابة: ٤/٣٤٣؛ وأخرجه ابن حجر فى القسم الثانى من حرف الغين، الإصابة: ٣/١٩٢؛ والتاريخ الكبير: ٧/١١٠.\n(٥) فى المخطوطة كلمة غير واضحة وما أثبتناه من أسد الغابة: وعند الهيثمى: إنى لأذكر قاله أبى على النبى - ﷺ -.","vol":"6","page":741},{"text":"ألا لى الويل على محمد قد كنت قبل موته بمقعد ولست بعد موته بمخلد (١) .\nقلت: ورواه البزار من حديث شعبة، عن عاصم [الأحول، قال: سمعت] غنيم [بن قيس]، قال: أحفظ من أبى كلمات قالهن على النبى - ﷺ -[يوم مات]:\nألا لى الويل على محمد قد كنت فى حياته بمرصد أبيت ليلى آمنًا إلى الغد (٢) .\n_________\n(١) قال الهيثمى: رواه البزار، ورجاله رجال الصحيح غير بشر بن آدم وهو ثقة. مجمع الزوائد: ٩/٣٩.\n(٢) كشف الأستار: ١/٤٠٣، وما بين المعكوفات استكمال منه.","vol":"6","page":742},{"text":"<span data-type=\"title\" id=toc-3713>١٤٨٧- (غيلان بن سلمة الثقفى) </span>(١)\nالذى كان قد اسلم وتحته نسوة، فأسلموا معه، فأمره رسول الله - ﷺ - أن يخار منهن أربعة (٢) .\nولما كان فى زمن عمر طلق نساءه، وقسم ماله بين أولاده، فقال له عمر: [لترجعن فى مالك و] لترجعن نساءك [أو لأورثهن منك] ولآمرن بقبرك فيرجم [كما يرجم قبر ابى رغال] لقد القى الشيطان فى خلدك أنك تموت عن قريب، وإنى/ أراك عسى أن لا تمسى إلا نفيلًا، فراجع نساءه، وارتجع ماله، ومكث قليلًا، ثم مات فى آخر أيام عمر (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٤/٣٤٣؛ والإصابة: ٣/١٨٩؛ والاستيعاب: ٣/١٨٩.\n(٢) الخبر أخرجه الترمذى، وابن ماجه والطبرانى وغيرهم، صحيح الترمذى: ٣/٤٢٦؛سنن ابن ماجه: ١/٦٢٨؛ المعجم الكبير للطبرانى: ١٨/٢٦٣.\n(٣) أورد إسحاق فى مسنده كما فى الإصابة: ٣/١٩١، وما بين المعكوفات منه.","vol":"6","page":742},{"text":"وقد كانت له وفادة إلى كسرى فى ايام الجاهلية، فسأله: هل لك من أولاد؟ فقال: هم كثيرون، قال: من أحبهم إليك؟ قال: الصغير حتى يكبر، والغائب حتى يحضر، والمريض حتى يبرأ، فقال: إن هذا كلام الحكماء، وأنت رجلٌ جاف فما طعامك؟ قال: هذا من البر لا من اللبن والتمر (١) .\nله حديث واحدٌ.\n_________\n(١) يرجع إليه بطرق مختلفة فى الإصابة فى ترجمته.","vol":"6","page":743},{"text":"٨٦٣١ - قال أبو نعيم: حدثنا الحسن بن عمر بن الحسن الواسطى، حدثنا جعفر، حدثنا أحمد بن شيبان، حدثنا أبو يحيى صاعقة، حدثنا معلى بن منصور، أخبرنى شبيب بن شيبة، حدثنى بشر بن عاصم، عن غيلان بن سلمة، قال: خرجنا مع رسول الله - ﷺ - فى بعض اسفاره، فقال: «لَوْ كُنْتُ آَمِرًا أَحَدًا مِنْ هَذِهِ الأُمَّةِ أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا» (١) .\n(حديث آخر)\n٨٦٣٢ - رواه الطبرانى من حديث ابن لهيعة، عن [ابن] يزيد، عن [عروة، عن غيلان] بن سلمة: أن نافعًا كان عبدًا له وفر إلى المسلمين، فلما أسلم غيلان رد إليه رسول الله - ﷺ - ولاءه (٢) .\n_________\n(١) الخبر أخرجه الطبرانى فى المعجم الكبير: ١٨/٢٦٣؛ وقال الهيثمى: رواه الطبرانى، وفيه شبيب ابن شيبة، والأكثرون على تضعيفه، وقد وثقه صالح جزره وغيره، مجمع الزوائد: ٤/٣١١.\n(٢) المعجم الكبير للطبرانى، وما بين المعكوفات استكمال منه؛ وقال الهيثمى: رواه الطبرانى، وفيه ابن لهيعة، وحديثه حسن؛ وفيه ضعف وبقية رجاله ثقات، مجمع الزوائد: ٤/٢٤٦.","vol":"6","page":743},{"text":"ورد فى آخر هذا الجزء ما نصه.\n\nآخر جزء\nالحمد لله رب العالمين، وصلى الله على محمد وآله وصحبه أجمعين،\nوحسبنا الله ونعم الوكيل\nفرغ من نسخه صاحبه آخر يوم السبت عاشر جمادى الآخر\nسنة ثلاث وثمانين وسبعمائة.","vol":"6","page":744},{"text":"<span data-type=\"title\" id=toc-3714>رب يسر</span>","vol":"7","page":5},{"text":"<span data-type=\"title\" id=toc-3715>١٤٨٨- (فاتك بن عمرو الخطمي) </span>(١)\n٨٦٣٣ - قال أبو نعيم، حدثنا عبد الله بن محمد بن جعفر، حدثنا محمد بن عبد الله بن أسيد، حدثنا عمرو بن مالك الراسبي، حدثنا الفضيل بن سليمان، حدثنا عبد العزيز بن عمر بن عبد العزيز، عن الحلبس بن عمرو بن قيس، عن بنت الفارعة، عن جدها: فاتك بن عمرو الخطمي قال: عرضت على رسول الله - ﷺ - رقية العين، فأذن لى فيها، ودعا لي بالبركة هي من كل شء.\nوهي: «بسم الله أعيذك بالله من شر ما ذرأ، وبرأ، ومن شر ما اعتريت، وما أعتراك، والله ربي شفاك، وأعيذك بالله من شر ملقح ومحيل» (٢) قال: يعني بالمُلقِحِ الذي يولد له، والمُحِيلش الذي لايولد له.\n\n*<span data-type=\"title\" id=toc-3716> وأما (فاتك: والد خريم بن فاتك)</span>\n٨٦٣٤ - عن النبي - ﷺ -: «الناس أربعة: فموسع عليه في الدنيا والآخرة، ومقتر عليه في الدنيا والآخرة، وموسع عليه في الدنيا مقتور عليه في الآخرة، ومقتور عليه في الدنيا موسع عليه في الآخرة» .\n_________\n(١) له ترجمة في تجريد أسماء الصحابة، ٢/٤؛ وقال الذهبي: كأنه فديك بن عمرو، وترجم له الحافظ ابن حجر في الإصابة، ٣/١٩٢.\n(٢) نقله الحافظ في الإصابة عن ابن نعيم، ٣/١٩٢.","vol":"7","page":5},{"text":"فالصحيح أنه من رواية ابنه خريم كما تقدم.\nكما رواه ابن أبي شيبة عن حسين الجعفي، عن زائدة، عن الركين بن الربيع، عن أبيه، عن يسير بن عملية، عن خريم بن فاتك عنه، ومنهم من قال عن خريم عن أبيه والصحيح عن خريم.","vol":"7","page":6},{"text":"<span data-type=\"title\" id=toc-3717>١٤٨٩- (الفاكه بن سعد بن جبير) </span>(١)\nابن عنان بن عامر بن خطمة الأنصاري الأوسي الخطمي أبو عقبة. في خامس المكيين.\n٨٦٣٥ - حدثنا عبد الله، حدثني نضر بن علي، حدثنا يوسف بن خالد، [حدثنا يوسف] بن جعفر الخطمي، عن عبد الرحمن بن عقبة بن الفاكه، عن جده الفاكه بن سعد -وكانت له صحبة-: «أن رسول الله - ﷺ - كان يغتسل يوم الجمعة، ويوم عرفة، ويوم الفطر، ويوم النحر» .\nوقال: وكان الفاكه بن سعد يأمر أهله بالغسل في هذه الأيام (٢) .\nرواه ابن ماجة، عن نضر بن علي، عن يوسف بن خالد به (٣) .\n\n<span data-type=\"title\" id=toc-3718>١٤٩٠- (الفجيع بن عبد الله بن جندح بن البكاء) </span>(٤) .\nوهو ربيعة بن عامر بن ربيعة بن عامر بن صعصعة العامري البكائي. سكن الكوفة.\n_________\n(١) ترجم له ابن عبد البر في الاستيعاب، ٣/١٩٦؛ والحافظ في الإصابة، ٣/١٩٣؛ قال الحافظ: والفاكه: بكسر الكاف، بعدها هاء أصلية.\n(٢) أخرجه الإمام أحمد في المسند، ٤/٧٨.\n(٣) أخرجه ابن ماجة في السنن، ١/٤١٧ كتاب إقامة الصلاة (باب ماجاء في الاغتسال في العيدين)، وقال البوصيري في الزوائد: هذا إسناد فيه يوسف بن خالد، قال فيه ابن معين: كذاب خبيث زنديقن وقال ابن حيان: كان يضع الحديث.\n(٤) له ترجمة في الاستيعاب، ٣/٢٠٤؛ والإصابة، ٣/١٩٤.","vol":"7","page":6},{"text":"٨٦٣٦ - قال أبو داود في كتاب الأطعمة: حدثنا هارون بن عبد الله الحمال، حدثنا الفضل بن دكين، حدثنا عقبة بن وهب العامري، سمعت أبي يحدث عن الفجيع العامري: أنه أتى رسول الله - ﷺ -، فقال: مايحل لنا من الميتة؟ قال: «ماطعامكم؟» قال: نغتبق ونصطبح (١) .\nقال أبو نعيم: فسره لي عقبة: قدح غدوة وقدح عشية.\nقال: «ذلك وأبى الجوع» وأحل لهم الميتة على هذه الحال.\nقال أبو نعيم الأصبهاني: ورواه محبوب، عن عقبة بن وهب كذلك، وكذا رواه يزيد بن هارون. عن عبد الملك بن عطاء البكائي عن وهب بن عقبة عن أبيه، عن الفحيع.\n(حديث آخر عنه)\n٨٦٣٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أبو زرعة الدمشقي، حدثنا أبو نعيم، قال: أخرج إلينا عبد الملك بن عطاء العامري البكائي كتابًا من النبي - ﷺ - فقال لنا: اكتبوه، ولم يمله علينا. زعم أن ابن بنت الفجيع حدثه.\n«هذا كتاب من محمد النبي - ﷺ - للفجيع، ومن اتبعه ومن أسلم، وأقام الصلاة، وأتى الزكاة، وأطاع الله ورسوله، وأعطى من المغنم خمس الله، ونصر نبي الله، وأشهد على إسلامه، وفارق المشركين، فإنه آمن بأمان الله، ومحمد» .\n_________\n(١) أخرجه أبو داود في السنن، ٣/٣٥٨ كتاب الأطعمة (باب في المضطر إلى الميتة) . قال أبو داود: الغبوق: من آخر النهار. والصبوح: من أول النهار.","vol":"7","page":7},{"text":"وكذك رواه أبو بكر بن أبي عاصم، عن الحسن بن علي، عن أبي نعيم: الفضل ابن دكين به (١) .\n_________\n(١) رواه ابن أبي عاصم في الوحدان من طريق أبي نعيم أشار إلى ذلك الحافظ في الإصابة، ٣/١٩٤.","vol":"7","page":8},{"text":"<span data-type=\"title\" id=toc-3719>١٤٩١- (فديك: أبو بشير الزبيدي) </span>(١)\nحجازي صحابي.\n٨٦٣٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا إبراهيم بن سفيان، حدثنا فديك بن سليمان، حدثنا الأوزاعي، عن الزهري، عن صالح بن بشير بن فديك: أن جده فديكًا أتى النبي - ﷺ -.\nثم رواه من طريق يحيى بن حمزة، عن محمد بن الوليد، عن الزهري، عن صالح ابن بشر: أن فديكًا أتى رسول الله - ﷺ -، فقال: «يافديك أقم الصلاة، وآت الزكاة، واهجر السوء، واسكن من أرض قومك حيث شئت» .\nقال أبو نعيم: ورواه عبد الله بن راشد، عن فديك، عن الأوزاعي، عن الزهري، عن صالح بن بشير بن فديك، عن أبيه، عن جده، عن النبي - ﷺ - مثله.\n\n<span data-type=\"title\" id=toc-3720>١٤٩٢- (فرات بن حيان بن ثعلبة بن عبد العز) </span>(٢)\nابن حبيب بن حية بن ربيعة بن [سعد بن] عجل بن لجيم بن صعب بن علي ابن بكر بن وائل الربعى البكرى العجلى.\n_________\n(١) له ترجمة في الإستيعاب، ٣/٢١٠؛ والإصابة، ٣/١٩٥.\n(٢) ترجم له ابن عبد البر في الاستيعاب، ٣/١٩٧؛ والذهبي في التجريد، ٢/٥.","vol":"7","page":8},{"text":"كان من دهاة العرب، وكان هاديًا خريتًا (١)، فأسره المسلمون، فأسلم وحسن إسلامه وفقه في الدين، وهو الذي أرسله النبي - ﷺ - إلى ثمامة بن أثال في قتل مسيلمة وقتاله، له عقب بمكة، وحديثه في سادس الكوفيين.\n_________\n(١) الخريت: الماهر. النهاية، ٢/١٩.","vol":"7","page":9},{"text":"٨٦٣٩ - حدثنا علي بن عبد الله، حدثنا بشر بن السري.\nقال أبو عبد الرحمن: وحدثنا أبو خيثمة، حدثنا بشر بن السري، حدثنا سفيان، عن إسحاق. عن حارثة بن مضرب، عن فرات بن حيان: أن النبي - ﷺ - أمر بقتله، وكان عينًا لأبي سفيان وحليفًا، فمر بحلقة الأنصار، فقال: إني مسلم، فقالوا: يارسول الله إنه يزعم أنه مسلم، فقال: «إن منكم رجالًا نكلهم إلى إيمانهم. منهم فرات بن حيان» (١) .\nرواه أبو داود من حديث سفيان الثوري به (٢) .\n(حديث آخر عنه)\n٨٦٤٠ - سمعت رسول الله - ﷺ - يقول: «وقد بعث حنظلة بن الربيع عينًا إلى الطائف فأتاه بالخبر. فقال: «صدقت، ارجع إلى منزلك فقد سهرت الليلة»، فلما ولى قال لنا: () ائتموا بهذا وأشباه» .\nرواه أبو نعيم عن حمدان، عن الحسن بن سفيان، عن سفيان بن وكيع، وحسن ابن عمرو عن ابن إدريس، عن عمرو بن المرقع، عن قيس بن زهير عنه به.\n_________\n(١) المسند، ٤/٣٣٦.\n(٢) أخرجه أبو داود في السنن، ٣/٤٨ كتاب الجهاد (باب في الجاسوس الذمي) .","vol":"7","page":9},{"text":"<span data-type=\"title\" id=toc-3721>١٤٩٣- (فرات البحراني) </span>(١)\nأن رجلًا سأل رسول الله - ﷺ - عن أهل النار، فقال: «لقد سألت عن عظيم» . الحديث.\n٨٦٤١ - كذا رواه ابن منده، عن عمرو بن إسحاق بني زبريق، عن محمد بن صدقة، عن محمد بن حرب، عن سليم بن عامر عنه به.\nوقال أبو نعيم وأبو عمر: صوابه سليم بن عامر، عن فرات بن ثعلبة البهراني، عن ابي عامر الأشعري.\n\n<span data-type=\"title\" id=toc-3722>١٤٩٤- (فراس: عم صفية بنت نجرة) </span>(٢)\n٨٦٤٢ - قالت: استوهب عمى فراس من النبي - ﷺ - قصعة رآه يأكل فيها فوهبها له. قالت: فكان عمر إذا جاءنا يقول: أين قصعة النبي - ﷺ -، فتأتيه بها، فيملؤها من ماء زمزم، ويشرب فيها وينضح على وجهه، ونحره، قالت: فجاءنا سارق فأخذها فيما أخذ، فلما جاءنا عمر ذكرنا ذلك له. قالت: فما سمعته سبه ولا لعنه بل قال: لله أبوه (٣) .\n\n<span data-type=\"title\" id=toc-3723>١٤٩٥- (الفرزدق الشاعر) </span>(٤)\n٨٦٤٣ - قال أبو موسى: ذكره أبو بكر بن أبي عاصم بسنده، عن الحسن البصري، عن صعصعة بن معاوية، عن الفرزق: أنه أتى النبي - ﷺ -، فقرا عليه ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ\n_________\n(١) له ترجمة في الإصابة، ٣/٢٠٦. وقال أبو عمر: ابن عبد البر: شامي أدرك النبي - ﷺ -، ولاتصح له رؤية. وقال أبو نعيم: تابعي، قال ابن حجر: النجراني، وقع في النسخ المعتمدة من كتاب ابن منده بنون وجيم، والصواب: بموحدة ثم مهملة.\n(٢) أشار إليه الحافظ في الإصابة، ٣/١٩٧ وقال: فراسى، غير منسوب.\n(٣) الحديث قد أخرجه أبو موسى في الذيل؛ انظر الإصابة، ٣/١٩٧.\n(٤) له ترجمة في الإصابة، ٣/٢٠٩.","vol":"7","page":10},{"text":"مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ﴾ (١)، قال أبو موسى: وذلك وهم إنما هو عن صعصعة عم الفرزدق (٢) .\n_________\n(١) سورة الزلزلة.\n(٢) نقل ذلك الحافظ عن أبي موسى المديني. انظر الإصابة، ٣/٢٠٩.","vol":"7","page":11},{"text":"<span data-type=\"title\" id=toc-3724>١٤٩٦- (فروة بن عمرو بن ودقة بن عبيد) </span>(١)\nابن عامر بن بياضة الأنصاري البياضي، شهد العقبة وبدرًا، وما بعدهما، وكان النبي - ﷺ - يبعثه خارصًا على أهل المدينة ثمارهم، فإذا دخل الحائط حسب مافيه من الأفناء، ثم ضرب بعضها على بعض على مايرى ولايخطئ (٢) .\n٨٦٤٤ - قال مالك، عن يحيى بن سعيد، عن محمد بن إبراهيم التيمي، عن أبي حازم التمار، عن البياضي، عن النبي - ﷺ - قال: «[إن المصلي يناجى ربه، فلينظر بما يناجيه و] لايجهز بعضكم على بعض بالقرآن» (٣) .\nقال ابن وضاح وابن مزين: إنما لم يسمه مالك لأنه كان ممن أعان على قتل عثمان.\nقال ابن عبد البر: وليس هذا بشئ.\n\n<span data-type=\"title\" id=toc-3725>١٤٩٧- (فروة بن قيس: ابو مخارق) </span>(٤)\nروى له أبو موسى بسنده إلى أبي أمامة [عنه] مرفوعًا: «لايكتب على ابن آدم ذنب أربعين سنة إذا كان مسلمًا [ثم تلا] ﴿حَتَّى إِذَا بَلَغَ\n_________\n(١) ترجم له ابن عبد البر في الاستيعاب، ٣/١٩٣؛ والحافظ في الإصابة، ٣/١٩٨.\n(٢) الحديث في الإصابة، ٣/١٩٨.\n(٣) المصدر السابق: ٣/١٩٩.\n(٤) ذكره الذهبي في التجريد، ٢/٦؛ والحافظ في الإصابة، ٣/١٩٩.","vol":"7","page":11},{"text":"أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً﴾ (١)، الآية.\nثم قال أبو موسى: وهذا إسناد لايثبت به حجة، وليس في الاية دليل. قال: وقد روى عن أبي أمامة، عن قيس بن [قارب] بلفظ آخر كما سيأتي (٢) .\n_________\n(١) سورة الأحقاف، آية ١٥.\n(٢) وقال الذهبي في التجريد، ٢/٦: الحديث موضوع متنه. وقال الحافظ: هو من رواية جعفر بن الزبير أحد المتروكين.","vol":"7","page":12},{"text":"<span data-type=\"title\" id=toc-3726>١٤٩٨- (فروة بن مسيك، ويقال: مسيكة) </span>(١)\nابن الحارث بن دويد بن مالك بن منبه بن غطيف بن عبد الله بن ناجية بن مرار المرادي الغطيفي. وقيل: فروة بن مسيك بن الحارث بن كريب، أو ذويد بن مالك ابن منبه بن غطيف. أسلم سنة عشر، وأمره رسول الله - ﷺ - على مراد، وزبيد، ومذحج ليدعوهم إلى الإسلام، وقد كانت همدان أصابت من مراد يوم الروم مقتلة عظيمة وهزموهم، فقال في ذلك فروة بن مسيك:\n\nفإن نغلب فعلًا يؤت قدمًا ... وإن نهزم فغير مهزمينا\nوما إن طبنا جبن ولكن ... منايانا ودولة آخرينا\nكذاك الدهر دولته سجال ... تكر صروفه حينًا فحينا\nقال ابن إسحاق: وقدم فروة بن مسيك معاديًا ملوك كندة مهاجرًا إلى رسول الله - ﷺ -، وقال في ذلك:\n\nلما رأيت ملوك كندة أعرضت ... الرجل خان الرجل عرق نسائها:\nيممت راحلتي أؤم محمدًا ... أرجو فواضلها وحسن ثوابها\n\nحديثه في ثانى المكيين. وسادس عشر الأنصار.\n_________\n(١) ترجم له ابن عبد البر في الاستيعاب، ٣/١٩٤؛ وابن حجر في الإصابة، ٣/٢٠٠.","vol":"7","page":12},{"text":"٨٦٤٥ - حدثنا عبد الله بن محمد، حدثنا أبو أسامة، حدثنا مجالد، أخبرني عامر ابن فروة بن مسيك المرادي. قال: قال لي رسول الله - ﷺ -: «أتذكر يومك ويوم همدان؟» قال: قلت: نعم يارسول الله: أتوا على الأهل والعشيرة. قال: «أما إنه خير لمن اتقى منكم» (١) . تفرد به.\n٨٦٤٦ - حدثنا حسين، حدثنا شيبان، حدثنا الحسن بن الحكم، عن عبد الله ابن عايش، عن فروة بن مسيك. قال: أتيت رسول الله - ﷺ -، فسمعت رجلًا يقول: يارسول الله [سبأ ما هو] أرض أم إمرأة؟ قال: «ليس بأرض، ولا إمرأة، ولكنه رجل ولد عشرة من العرب، تشاءم منهم أربعة، وتيمن ستة، فأما الذين تشاءم: جذام ولخم، وغسان، وعاملة، وأما الذين تيمنوا فالأزد، وكندة، ومذحج، وحمير الأشعريون وأنمار» .\nقال رجل: يارسول الله وما أنمار؟ قال: «الذين منهم خثعم وبجيلة» (٢) .\n٨٦٤٧ - حدثنا يزيد بن هارون، أنبأنا أبو جناب: يحيى بن أبي حية الكلبي، عن يحيى بن هانئ. عن عروة بن فروة بن مسيك. قال: أتيت رسول الله - ﷺ - فقلت: يارسول الله أقُاِتلُ [بمَنْ] أَقْبلَ من قومي من أدبر منهم؟ قال: «نعم فقاتل بمقبل قومك مدبرهم» .\nفلما وليت دعانى. فقال: «لاتقاتلهم حتى تدعوهم إلى الإسلام [فإن أبوا فقاتلهم]» . قال: قلت: يارسول الله أرأيت سبأ أرجل هو أو إمرأة؟ قال: «لا بل هو رجل من العرب ولد له عشرة. فتيامن ستة\n_________\n(١) الحديث لم أجده في المسند.\n(٢) لم أجده في المسند ولعله سقط منه.","vol":"7","page":13},{"text":"وتشاءم أربعة: تيامن الأزد، وحمير، وكندة، ومذحج، وأنمار الذين منهم بجيلة وخثعم، وتشاءم لخم، وجذام، وعاملة وغسان» . تفرد به من هذا الوجه.","vol":"7","page":14},{"text":"٨٦٤٨ - حدثنا عبد الله، حدثنا خلف بن هشام، حدثنا أبو أسامة، حدثني الحسن بن الحكم النخعى. قال: أنبأنا أبو سيرة النخعي، عن فروة بن مسيك الغطيفي. قال: أتيت رسول الله - ﷺ -[فقلت: يارسول الله ألا أقاتل من أدبر من قومى بمن أقبل منهم؟ قال: «بلى» . ثم بدا لى فقلت: يارسول الله] لا بل أهل سبأ هم أعز وأشد قوة. قال: فأمرني رسول الله - ﷺ -، وأذن لي في قتالهم، فلما خرجت من عنده أنزل الله في سبأ ماأنزل، فقال رسول الله - ﷺ -: «مافعل الغطيفي؟» فأرسل إلى منزلي، فوجدني قد سرت فرددت، فلما أتيت رسول الله - ﷺ - وجدته قاعدًا ومعه أصحابه.\nقال: فقال: «بل ادع القوم، فمن أجاب فأقبل منه، ومن لم يجب فلاتعجل عليه حتى تحدث إلىَّ» .\nقال فقال رجل من القوم: يارسول الله أخبرنا عن سبأٍ أرض هي أو إمرأة؟ قال: «ليست بأرض ولا إمرأة، ولكنه رجل ولد عشرة من العرب، فتيامن منهم ستة وتشاءم منهم أربعة، فأما الذين تشاءموا فلخم، وجذام، وغسان، وعاملة؛ وأما الذين تيامنوا، فالآزد، وكندة، وحمير، والأشعريون، وأنمار، ومذحج»، فقال رجل: يارسول الله وما أنمار؟ قال: «الذين منهم خثعم وبجيلة» (١) .\n_________\n(١) لم أجده.","vol":"7","page":14},{"text":"٨٦٤٩ - حدثنا عبد الله بن محمد، حدثنا أبو أسامة، حدثنا الحسن بن الحكم، حدثنا أبو سبرة النخعي، عن فروة بن مسيك الغطيفي، ثم المرادي. قال: أتيت رسول الله - ﷺ -، فذكره معناه (١) .\nوقد رواه أبو داود، والترمذي من حديث أبي أسامة به، وقال الترمذي: حسن غريب (٢) .\n٨٦٥٠ - حدثنا عبد الرزاق، حدثنا معمر، عن يحيى بن عبد الله بن بجير، قال: أخبرني من سمع فروة بن مسيك المرادي. قال: قلت: يارسول الله إن أرضًا عندنا يقال لها أرض أبين (٣) . هي أرض ريفنا وميرتنا، وإنها وبئة، أو قال: إن بها وباءً شديدًا، فقال رسول الله - ﷺ -: «دعها عنك، فإن من القرف (٤) التلف» (٥) .\nرواه أبو داود عن مخلد بن خالد الشعيري وعباس العنبري كلاهما: عن عبد الرزاق به (٦) . قال ابن عساكر: ورواه عبد الله بن معاذ الصنعاني، عن معمر، عن يحيى بن عبد الله، عن فروة.\nقلت: كذا رواه الحسن بن سفيان عن عبد الرحمن بن سلام، عن عبد الله بن معاذ.\n_________\n(١) لم أقف عليه.\n(٢) الحديث فس سنن أبي داود، كتاب الحروف والقرآن، ٤/٣٤، وعند الترمذي في جامعه كتاب التفسير (باب سورة سبأ)، ٥/٣٦١.\n(٣) في الأصل «الستين» والتصويب من المسند.\n(٤) قال في النهاية، ٤/٤٦: القرف: ملابسة الداء، ومداناة المرض، المتلف: الهلاك.\n(٥) الحديث من المسند، ٣/٤٥١.\n(٦) سنن أبي داود، ٤/١٩، كتاب الطب (باب في الطيرة) .","vol":"7","page":15},{"text":"<span data-type=\"title\" id=toc-3727>١٤٩٩- (فروة بن نوفل) </span>(١)\n٨٦٥١ - قال أبو يعلى: حدثنا عبد الواحد بن غياث، حدثنا عبد العزيز بن مسلم، عن أبي إسحاق، عن فروة بن نوفل، قال: أتيت المدينة، فقال لي رسول الله - ﷺ -: «ماجاء بك؟» قلت: جئت لتعلمني كلمات أقولها إذا أخذت مضجعي. قال: «إقرأ ﴿قل ياأيها الكافرون﴾ فإنها براءة من الشرك» (٢) .\nوقد رواه الترمذي عن أبي إسحاق، عن فروة، عن أبيه، فذكره (٣) .\n\n<span data-type=\"title\" id=toc-3728>١٥٠٠- (فروة الجهني) </span>(٤)\nذكره البخاري وغيره في الصحابة.\n٨٦٥٢ - وروى عنه بشير: مولى معاوية: أنه سمع فروة الجهنى في عشرة من أصحاب رسول الله - ﷺ - يقولون إذا رأوا الهلال: اللهم اجعل شهرنا الماضى شهر خير وعافية، وأدخل علينا شهرنا هذا بالسلامة، واليمن، والإيمان، والعافية، والرزق الحسن (٥) .\n_________\n(١) قال الحافظ في الإصابة، ٤/٢١٠: ذكره ابن حبان في الصحابة، ثم توقف فيه، وقال أبو حاتم: ليست له صحبة. إنما الصحبة لأبيه نوفل. قال الحافظ: واتفق الحفاظ على أن عبد العزيز بن مسلم وهم في روايته عن أبي إسحاق.\n(٢) مسند أبي يعلى، ٣/١٦٩.\n(٣) أخرجه الترمذي في جامعه، ٥/٤٧٤ كتاب الدعوات (باب٢٢)، وأشار إلى الاختلاف الواقع في الرواية.\n(٤) ترجم له عبد البر في الاستيعاب، ٤/١٩٦؛ والحافظ في الإصابة، ٤/٢٠١.\n(٥) أخرجه البخاري في الكنى، ص٥٥؛ والدولابي في الكنى، ٢/٨٣.","vol":"7","page":16},{"text":"<span data-type=\"title\" id=toc-3729>١٥٠١- (فضالة بن عبيد بن فاقد بن قيس) </span>(١)\nابن صهيبة أو صهيب بن الأصرم بن جحجاج بن كلفة بن عوف بن عمرو بن عوف بن مالك بن الأوس الأوصاري الأوس.\nشهد أحدًا والخندق والحديبية، وولاه معاوية غزو الروم، وولاه القضاء بعد أبي الدرداء حين خرج إلى صفين. وقال لا أحبها لك ولكن أستتر بك من النار، توفي سنة ثلاث وخمسين. وقيل سنة تسع وستين، قال الواقدي: وكان عمره عام الهجرة ستين سنة.\nحديثه في جزء مفرد، قال ابن عساكر: لم يقع لنا سماعه.\nومما رواه الطبراني عنه من الكلام النافع، قال الأوزاعي، عن أسيد بن عبد الرحمن، عن عبد الله بن محيريز. قال: قال فضالة: إن أقوامًا يريدون أن يستتركوني عن ديني ولايكون ذلك حتى ألقى محمدًا وأصحابه، من باع طعامًا، أو علفًا مما أصيب بأرض الروم، فقد وجب فيه خمس الله، وسهام المسلمين.\nوقال يونس بن ميسرة، عن فضالة: أنه كان يقول لأصحابه: تدارسوا، وأبشروا، وزيدوا زادكم الله خيرًا، وأحبكم، وأحب من يحبكم، وردوا علينا المسائل، فغن اجر أولها كأجر آخرها، واخلطوا حديثكم بالاستغفار.\nوعن ابن محيريز قال لي فضالة: إن استطعت أن تعرف، ولاتعرف، وأن تسمع ولاتكلم، وأن تجلس ولايجلس إليك فافعل.\n٨٦٥٣ - حدثنا محمد بن عبيد، حدثنا محمد بن يحيى بن إسحاق، عن ثمامة. قال: خرجنا مع فضالة بن عبيد إلى أرض الروم، وكان عاملًا لمعاوية على الدرب، فأصيب ابن عم لنا، فصلى عليه\n_________\n(١) ذكره ابن عبد البر في الاستيعاب، ٤/١٩٢؛ وابن حجر في الإصابة، ٤/٢٠١.","vol":"7","page":17},{"text":"فضالة، وقام على حفرته، حتى واراه، فلما سوينا حفرته قال: أخفوا عنه، فإن رسول الله - ﷺ - كان يأمرنا بتسوية القبور (١) .\nوكذلك رواه مسلم، وأبو داود، والنسائي من حديث ابن وهب، عن عمرو بن الحارث، عن أبي عليٍّ: ثمامة بن شفى الهمداني به (٢) .\n_________\n(١) الحديث في المسند، ٦/١٨ من حديث فضالة بن عبيد،\n(٢) الحديث عند مسلم في صحيحه، ٢/٦٦٦ كتاب الجنائز (باب الأمر بتسوية القبور)؛ وعند أبي داود في الجنائز، ٣/٢١٥ (باب في تسوية القبر)؛ والنسائي في كتاب الجنائز، ٢/١١٩.","vol":"7","page":18},{"text":"٨٦٥٤ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، حدثني ابن شفى الهمداني، قال: غزونا أرض الروم، وعلى ذلك الجيش فضالة بن عبيد الأنصاري، فذكر الحديث، فقال فضالة: خففوا، فإني سمعت رسول الله - ﷺ - يأمر بتسوية القبور (١) .\n٨٦٥٥ - حدثنا الحسن بن موسى، حدثنا ابن لهيعة، حدثنا يزيد بن أبي حبيب: أن أبا عليٍّ الهمداني أخبره: أنه رأى فضالة بن عبيد أمر بقبور المسلمين فسويت بأرض الروم. وقال: سمعت رسول الله - ﷺ - يقول: «سؤوا قبوركم بالأرض» (٢) .\n٨٦٥٦ - حدثنا هاشم، ويونس. قالا: حدثنا ليث بن سعد.\nقال هاشم: حدثنا سعيد بن يزيد [أبو شجاع]، وقال يونس: عن سعيد بن يزيد: أبي شجاع الحميري، عن خالد بن أبي عمران، قال يونس المعافري، عن حنس الصنعاني، عن فضالة بن عبيد الأنصاري، قال: اشتريت قلادة يوم فتح خيبر بإثنى عشر دينارًا فيها ذهب وخرز،\n_________\n(١) المسند، ٦/١٨ من حديث فضالة.\n(٢) من حديث فضالة في المسند، ٦/٢٠.","vol":"7","page":18},{"text":"ففصلتها فوجدت فيها أكثر من اثنى عشر دينارًا فذكرت ذلك للنبي - ﷺ -، فقال: «لاتباع حتى تفصل» (١) .\nرواه مسلم، وأبو داود، والترمذي، والنسائي من حديث الليث. زاد الترمذي (٢): وعبد الله بن المبارك: كلاهما عن أبي شجاع: سعيد بن يزيد، عن خالد ابن أبي عمران، عن حنش، عنه به، ولم يذكر النسائي رواية أبي شجاع، وقال الترمذي: حسن صحيح.\n_________\n(١) من حديث فضالة بن عبيد في المسند، ٦/٢١.\n(٢) أخرجه مسلم في صحيحه، ٣/١٢١٣ كتاب المساقاة (باب بيع القلادة)؛ وأبو داود في كتاب البيوع، ٣/٢٤٩ (باب في حلية السيف تباع بالدرهم)؛ والترمذي في كتاب البيوع، ٣/٥٤٧ (باب ماجاء في شراء القلادة)؛ والنسائي في كتاب البيوع، ٧/٢٧٩ (باب بيع القلادة) .","vol":"7","page":19},{"text":"٨٦٥٧ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن يزيد بن أبي حبيب، عن أبي مرزوق، عن حنش، عن فضالة بن عبيد: أن رسول الله - ﷺ - أصبح صائمًا، فدعا بشراب، فقال له بعض أصحابه: يارسول الله ألم تصبح صائمًا؟ قال: «بلى ولكن قئت» (١) . تفرد به.\n٨٦٥٨ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، حدثنا يزيد بن أبي حبيب، عن أبي مرزوق: مولى تجيب، عن حنش الصنعاني، عن فضالة بن عبيد الأنصاري، قال: خرج علينا رسول الله - ﷺ - في يوم كان يصومه. قال: فدعا بماءٍ. فشرب، فقلنا له: يارسول الله إن كان هذا اليوم كنت تصومه، قال: «أجل ولكنى قئت» (٢) . تفرد به.\n_________\n(١) من حديث فضالة في المسند، ٦/١٩.\n(٢) المسند، ٦/٢١.","vol":"7","page":19},{"text":"٨٦٥٩ - حدثنا محمد بن عبيد، حدثنا محمد بن إسحاق، عن يزيد بن أبي حبيب، عن أبي مرزوق، عن فضالة الأنصاري سمعه يحدث: أن رسول الله - ﷺ - خرج عليهم في يوم كان يصومه، فدعا بإناء فيه ماء فشرب، فقلنا: يارسول الله إن هذا اليوم كنت تصومه، قال: «أجل ولكن قئت» (١) .\nوهكذا رواه ابن ماجة عن أبي بكر بن أبي شيبة، عن محمد ويعلى ابني عبيد [الطنافسي]، عن محمد بن إسحاق، عن يزيد، عن أبي مرزوق، عن فضالة. ولم يذكر حنشًا (٢) .\nوكذلك رواه أبو يعلى من حديث حماد بن سلمة عن محمد بن إسحاق، عن يزيد، عن أبي مرزوق، عن [حنش الصنعاني] عن فضالة، وجمهور الرواة على أنه بينهما والله أعلم.\n٨٦٦٠ - حدثنا يحيى بن غيلان، حدثنا المفضل بن فضالة، حدثني عبد الله بن عياش، عن يزيد بن أبي حبيب: أنه أخبره عن أبي مرزوق، عن حنش الصنعاني، عن فضالة بن عبيد الأنصاري، عن النبي - ﷺ -: أنه كان صائمًا، فقاء فأفطر (٣) . تفرد به.\n٨٦٦١ - حدثنا قتيبة [بن سعيد]، حدثنا ليث بن سعد، عن عبيد الله بن أبي جعفر، عن الجلاح: أبي كثير، حدثني حنش الصنعاني، عن فضالة بن عبيد. قال: كنا مع رسول الله - ﷺ - يوم خيبر فبايع اليهود الأوقية الذهب بالدينارين والثلاثة، فقال رسول الله - ﷺ -: «لاتبيعوا الذهب بالذهب إلا وزنًا بوزن» (٤) .\n_________\n(١) من حديث فضالة بن عبيد في المسند، ٦/٢٢.\n(٢) سنن ابن ماجة، ١/٥٣٥ كتاب الصوم (باب ماجاء في الصائم يقيء) .\n(٣) من حديث فضالة في المسند، ٦/٢٢.\n(٤) من حديث فضالة بن عبيد في المسند، ٦/٢٢.","vol":"7","page":20},{"text":"(حديث آخر)","vol":"7","page":21},{"text":"٨٦٦٢ - رواه الطبراني من حديث ابن لهيعة، عن بكر بن سوادة، عن\nحنش الصنعاني، عن فضالة مرفوعًا: «اجعلوا بينكم وبين النار حجابًا ولو بشق تمرة» (١) .\n(حديث آخر)\n٨٦٦٣ - رواه الطبراني من طريق ابن لهيعة، عن عبد الله بن أبي جعفر، عن حنش، عن فضالة مرفوعًا: «ثلاث لا لعب فيهن: الطلاق، والنكاح، والعتق» (٢) .\nومن حديث ابن لهيعة، عن قيس بن الحجاج، عن حنش، عن فضالة [مرفوعًا]: «لا حبس» (٣) .\n(حديث آخر)\n٨٦٦٤ - رواه البزار من طريق ابن لهيعة، عن يزيد بن أبي حبيب، عن عبد العزيز بن أبي الصعبة، عن حنش، عن فضالة مرفوعًا: «من شاب شيبة في الإسلام كانت له نورًا يوم القيامة» .\nفقال رجل: إن ناسًا ينتفون شيبهم، فقال رسول الله - ﷺ -: «من شاء فلينتف نوره» (٤) .\n\n<span data-type=\"title\" id=toc-3730>(ربيعة بن يورا عنه)</span>\n٨٦٦٥ - قال الطبراني: حدثنا أبو يزيد القراطيسي، ويحيى بن\n_________\n(١) المعجم الكبير للطبراني، ١٨/٣٠٣. قال الهيثمي في المجمع، ٣/١٠٦: رواه ابن ربيعة وفيه كلام.\n(٢) المعجم الكبير، ١٨/٣٠٤.\n(٣) المصدر السابق، ١٨/٣٠٤.\n(٤) كشف الأستار، ٢/٢٨٠.","vol":"7","page":21},{"text":"أيوب العلاف. قالا: حدثنا سعيد بن أبي مريم، أنبأنا يحيى بن أيوب، عن خالد بن يزيد، عن عبد الله ابن مسروح، عن ربيعة بن يورا، عن فضالة قال: قال رسول الله - ﷺ -: «من أراد كنز الحديث، فعليه ﴿لاحول ولاقوة إلا بالله﴾» (١) .\n\n<span data-type=\"title\" id=toc-3731>(شريح بن عبيد عنه)</span>\n_________\n(١) المعجم الكبير، ١٨/٣٠١.","vol":"7","page":22},{"text":"٨٦٦٦ - حدثنا عصام بن خالد الحضرمي، حدثنا صفوان بن عمرو، عن شريح بن عبيد: أن فضالة بن عبيد الأنصاري كان يقول: غزونا مع رسول الله - ﷺ - غزوة تبوك، فجهد بالظهر جهدًا شديدًا، فشكوا إلى النبي - ﷺ - مابظهرهم [فتحين بهم مضيقًا، فسار النبي - ﷺ - فيه، فقال: «مروا باسم الله» فمر الناس عليه بظهرهم] فجعل ينفخ بظهرهم: «اللهم احمل عليها في سبيلك. إنك تحمل على القوى والضعيف، وعلى الرطب واليابس في البر والبحر» .\nقال: فما بلغنا المدينة حتى جعلت تنازعنا أزقتها، قال فضالة: هذه دعوة النبي - ﷺ -: «على القوى والضعيف»، فما بال: «الرطب واليابس»، فلما قدمنا الشام غزونا غزوة قبرس في البحر، فلما رأيت السفن في البحر ومايدخل فيها عرفت دعوة النبي - ﷺ - (١) . تفرد به.\nوقد رواه الطبراني عن أبي شعيب الحراني، عن يحيى بن عبد الله البابلتى، عن صفوان بن عمرو، عن عبد الرحمن بن جبير، عن فضالة بهذا (٢) .\n_________\n(١) من حديث فضالة في المسند، ٦/٢٠.\n(٢) المعجم الكبير، ١٨/٣١٧.","vol":"7","page":22},{"text":"<span data-type=\"title\" id=toc-3732>(عامر بن يحيى المعافري عنه)</span>\nأن رسول الله - ﷺ - قال: «من هجر أخاه فوق ثلاث فهو في النار إلا أن يتدارك الله بكرامته» .","vol":"7","page":23},{"text":"٨٦٦٧ - رواه الطبراني عن إبراهيم بن دحيم، عن أبيه، عن عبد الله بن يحيى المعافري، عن سعيد بن أبي أيوب، عن خالد بن يزيدن عن عامر بن يحيى به (١) .\n٨٦٦٨ - حدثنا يزيد بن هارون، أنبانا الجريري، عن عبد الله بن بريدة: أن رجلًا من أصحاب النبي - ﷺ - رحل إلى فضالة بن عبيد، وهو بمصر، فقدم عليه وهو يمد ناقة له، فقال له: إني لم آتك زائرًا إنما أتيتك لحديث بلغني عن رسول الله - ﷺ - رجوت أن يكون عندك منه علم، فرآه شعثًا، فقال: مالي أراك شعثًا وأنت أمير البلد؟ قال: إن رسول الله - ﷺ - كان ينهانا عن كثير من الإرفاء، ورآه حافيًا، فقال: مالي أراك حافيًا؟ قال: إن رسول الله - ﷺ - أمرنا أن نحتفي أحيانًا (٢) .\nرواه أبو داود عن الحسن بن علي، عن يزيد بن هارون (٣) .\n\n<span data-type=\"title\" id=toc-3733>(عبد الله بن محيريز عنه)</span>\n«كان رسول الله - ﷺ - إذا نزل منزلًا [في سفر] أو دخل بيته لم يجلس حتى يصلى ركعتين» .\n٨٦٦٩ - رواه الطبراني من طريق الواقدي، عن حارثة بن أبي عمران، عن محمد بن يحيى بن حبان عن ابن محيريز به (٤) .\n_________\n(١) المعجم الكبير، ١٨/٣١٥.\n(٢) المسند، ٦/٢٢.\n(٣) السنن لأبي داود، ٤/٧٥ كتاب الترجل.\n(٤) المعجم الكبير، ١٨/٣٠٠.","vol":"7","page":23},{"text":"ثم روى من طريق عبد الله بن محيريز حديث تعليق يد السارق في عنقه (١) .\n\n<span data-type=\"title\" id=toc-3734>(عبد الرحمن بن حجيرة عنه)</span>\n«أن رسول الله - ﷺ - كان يصبح جنبًا، ثم يستحم ويصوم» .\n_________\n(١) المصدر السابق، ١٨/٢٩٩.","vol":"7","page":24},{"text":"٨٦٧٠ - رواه الطبراني من حديث زكريا بن يحيى: كاتب العمري، عن رشدين، عن محمد بن مروان المرادي، عن أبي مروان، عن سهل بن علقمة، عن بكر ابن سوادة. عنه به (١) .\n\n<span data-type=\"title\" id=toc-3735>(عبد الرحمن بن محيريز عنه)</span>\n٨٦٧١ - حدثنا عمر بن علي المقدمي، سمعت حجاجًا يذكر عن مكحول، عن عبد الرحمن بن محيريز. قال: قلت لفضالة بن عبيد: أرأيت تعليق اليد للسارق في العنق. أمن السنة؟ قال: نعم. رأيت رسول الله - ﷺ - أتى بسارق، فأمر به، فقطعت يده، ثم أمر بها فعلقت في عنقه.\nقال حجاج: وكان فضالة ممن بايع تحت الشجرة (٢) .\nرواه الأربعة من حديث عمر بن علي به، وقال الترمذي: غريب لايعرف إلا من حديثه، وقال النسائي: الحجاج بن أرطأة ضعيف لايحتج به (٣) .\n_________\n(١) المعجم الكبير، ١٨/٣١٥؛ قال الهيثمي في المجمع، ٣/١٤٩: فيه جماعة لم أجد من ذكرهم.\n(٢) المسند، ٦/١٦.\n(٣) أخرجه أبو داود في السنن، حديث رقم (٤٣٨٨)؛ والترمذي في الجامع حديث رقم (١٤٧١)، وقال: حسن غريب لانعرفه إلا من حديث عمر بن علي المقدمي، عن الحجاج. وأخرجه النسائي في السنن، ٨/٩٢؛وابن ماجة في السنن، حديث (٢٥٨٧) .","vol":"7","page":24},{"text":"ورواه الطبراني من طرق عن عمر بن علي المقدمي، عن حجاج، عن مكحول، عن عبد الله بن محيريز، عن فضالة، والحديث إنما هو من طريق عبد الرحمن بن محيريز (١) .\nقال عبد الله بن أحمد: قلت ليحيى بن معين: سمعت من عمر بن علي شيئًا؟ قال: أي شيء كان عنده؟ قلت: حديث فضالة بن عبيد في تعليق اليد. قال: لا. حدثنا عفان، عنه.\n_________\n(١) المعجم الكبير، ١٨/٢٩٩.","vol":"7","page":25},{"text":"٨٦٧٢ - حدثنا أبو عبد الرحمن، حدثنا حيوة وابن لهيعة، قالا: حدثنا أبو هانئ [بن هانئ]، عن علي بن رباح، عن فضالة بن عبيد. قال: أُتي النبي - ﷺ - بقلادة فيها ذهب وخرز تباع، وهي من الغنائم، فأمر رسول الله [بالذهب] الذي في القلادة، فنزع وحده، ثم قال: «الذهب بالذهب وزنًا بوزن» (١) .\nرواه مسلم عن أبي الطاهر بن السرح، عن ابن وهب، عن أبي هانئ به (٢) .\n٨٦٧٣ - حدثنا أبو عبد الرحمن المقرى، حدثنا حيوة: أخبرني أبو هانئ: حميد بن هانئ: أن أبا علي: عمرو بن مالك الجنبي [مثله] (٣) .\n٨٦٧٤ - حدثنا [أبو عبد الرحمن المقري، حدثنا حيوة، قال: أخبرني أبو هانئ: حميد بن هانئ، عن عمرو بن مالك الجنبي]، حدثني: أنه سمع فضالة بن عبيد صاحب رسول الله - ﷺ - يقول: سمع\n_________\n(١) المسند، ٦/١٨.\n(٢) صحيح مسلم، حديث رقم (٥١٩١) .\n(٣) المسند، ٦/١٩.","vol":"7","page":25},{"text":"رسول الله - ﷺ - رجلًا يدعو في الصلاة، [ولم يذكر الله] ولم يصل على النبي - ﷺ -، فقال رسول الله - ﷺ -: «عجل هذا»، ثم دعاه فقال له ولغيره: «إذا صلى أحدكم فليبدأ بتحميد ربه، والثناء عليه، ثم ليصل على النبي - ﷺ -، ثم ليدع بما شاء» (١) .\nرواه أبو داود عن أحمد بن حنبل، والترمذي عن محمود بن غيلان، عن أبي عبد الرحمن المقري وقال: صحيح، ورواه النسائي عن محمد بن سلمة، عن ابن وهب، عن حيوة به (٢) .\n_________\n(١) المسند، ٦/١٨.\n(٢) أخرجه أبو داود في السنن حديث رقم (١٤٦٨)؛ والترمذي في الجامع حديث رقم (٣٥٤٤) و(٣٥٤٦)؛ والنسائي في السنن، ٣/٤٤.","vol":"7","page":26},{"text":"٨٦٧٥ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرني أبو هانئ، عن عمرو: حدثه أنه سمع فضالة يقول: كان رسول الله - ﷺ - إذا صلى بالناس خر ناس من قامتهم في الصلاة لما بهم من الخصاصة، وهم من أصحاب الصفة، حتى يقول الأعراب: إن هؤلاء لمجانين، فإذا قضى رسول الله - ﷺ - الصلاة انصرف إليهم، فقال لهم: «لو تعلمون مالكم عند الله لأحببتم لو أنكم تزدادون حاجة وفاقة» .\nقال فضالة: وأنا مع رسول الله - ﷺ - يومئذٍ (١) .\nرواه الترمذي عن عباس الدوري، عن المقري به (٢) .\n٨٦٧٦ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرني أبو هانئ، عن أبي علي الجنبي، عن فضالة بن عبيد، عن النبي - ﷺ -\n_________\n(١) المسند، ٦/١٨.\n(٢) أخرجه الترمذي في الجامع حديث رقم (٢٤٧٣)، وقال: حسن صحيح.","vol":"7","page":26},{"text":"قال: «يسلم الراكب على الماشي، والماشي على القائم، والقليل على الكثير» (١) .\nرواه الترمذي في الاستئذان عن سويد بن نصر، عن ابن المبارك، عن حيوة به. ورواه النسائي في اليوم والليلة، عن وهب بن بيان، عن ابن وهب عن ابي هانئ به. وقال الترمذي: حسن صحيح (٢) .\n_________\n(١) المسند، ٦/١٩.\n(٢) أخرجه الترمذي في الجامع، ٣/٣٨٩؛ والنسائي في كتاب «عمل اليوم والليلة»: ٢٨٧.","vol":"7","page":27},{"text":"٨٦٧٧ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرني أبو هانئ: أن أبا علي: عمرو بن مالك الجنبي حدثه فضالة بن عبيد، عن رسول الله - ﷺ - قال: «ثلاثة لايسأل عنهم: رجل فارق الجماعة وعصى إمامه ومات عاصيًا، وأمة أو عبد أبق فمات، وإمرأة غاب [عنها] زوجها قد كفاها مؤنة الدنيا [فتبرجت] بعده، فلا تسأل عنهم.\nوثلاثة لاتسأل عنهم: رجل نازع الله رداءه [فإن رداءه] الكبرياء وإزاره العز، ورجل شك في أمر الله، والقنوط من رحمة الله (١) . تفرد به.\n٨٦٧٨ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرني أبو هانئ: أن أبا علي أخبره: أنه سمع فضالة: أنه سمع رسول الله - ﷺ - يقول: «طوبى لمن هخدى إلى الإسلام، وكان عيشه كفافًا، وقنع» (٢) .\n_________\n(١) المسند، ٦/١٩.\n(٢) المسند، ٦/١٩.","vol":"7","page":27},{"text":"رواه الترمذي في الزهد، عن عباس الدوري، عن المقري به، وقال: صحيح، والنسائي عن سويد بن نصر، عن ابن المبارك، عن حيوة به (١) .\n_________\n(١) أخرجه الترمذي في الجامع، ٤/٥٧٥ كتاب الزهد (باب ماجاء في الكفاف)؛ والنسائي في السنن الكبرى، كتاب الرقائق كما في التحفة، ٨/٢٦١.","vol":"7","page":28},{"text":"٨٦٧٩ - حدثنا أبو عبد الرحمن، حدثنا حيوة، وابن لهيعة، قالا: حدثنا أبو هانئ: أن أبا علي حدثه: أنه سمع فضالة يحدث عن رسول الله - ﷺ - أنه قال: «من مات على مرتبة من هذه المراتب بعث عليها يوم القيامة» (١) . تفرد به.\n٨٦٨٠ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثني أبو هانئ، عن أبي علي، عن فضالة بن عبيد: أن رسول الله - ﷺ - قال: «يسلم الراكب على الماشي، والماشي على القاعد، والقليل على الكثير» (٢) .\n٨٦٨١ - حدثنا إسحاق بن إبراهيم، حدثنا ابن المبارك، عن حيوة بن شريح، أخبرني أبو هانئ الخولاني: أن عمرو بن مالك الجنبي أخبره: أنه سمع فضالة بن عبيد يحدث عن رسول الله - ﷺ - قال: «من مات على مرتبة من هذه المراتب بعث عليها يوم القيامة» .\nقال حيوة [يقول:] «رباط أو حج» أو نحو ذلك (٣) . تفرد به.\n٨٦٨٢ - وبه عن فضالة: سمعت رسول الله - ﷺ - يقول: «كل ميت يختم على عمله إلا الذي مات مرابطًا في سبيل الله، فإنه ينمو عمله إلى يوم القيامة، ويأمن فتنة القبر» .\n_________\n(١) المسند، ٦/١٩.\n(٢) المسند، ٦/٢٠.\n(٣) المسند، ٦/١٩.","vol":"7","page":28},{"text":"قال: سمعت رسول الله - ﷺ -[يقول:] «المجاهد من جاهد نفسه لله» أو قال: «في الله» (١) .\nروى النسائي منه: «المجاهد من جاهد نفسه لله» .\nعن سويد، عن ابن المبارك، عن حيوة، عن أبي هانئ الخولاني، عن عمرو بن مالك، عن فضالة مرفوعًا (٢) .\n_________\n(١) المسند، ٦/٢٠.\n(٢) أخرجه النسائي في السنن الكبرى، كتاب الرقائق، كما في التحفة، ٨/٢٦٢.","vol":"7","page":29},{"text":"٨٦٨٣ - حدثنا معاوية [ابن عمرو]: حدثنا رشدين، حدثني أبو هانئ الخولاني. أن عمرو بن مالك حدثه: ےأنه سمع فضالة يقول: سمعت رسول الله - ﷺ - يقول: «كل ميت يختم على عمله إلا المرابط في سبيل الله يجرى عليه أجره حتى يوم القيامة ويوقى فتنة القبر» (١) . تفرد به.\n٨٦٨٤ - حدثنا على بن إسحاق، حدثنا ليث، أخبرني أبو هانئ الخولاني، عن عمرو بن مالك الجنبي، حدثني فضالة بن عبيد، قال: قال رسول الله - ﷺ - في حجة الوداع: «ألا أخبركم بالمؤمن؟ من جاهد نفسه في طاعة الله والمهاجر من هجر الخطايا والذنوب» (٢) .\nروى ابن ماجة منه: «المؤمن من أمنه الناس على أنفهسم وأموالهم، والمهاجر من هجر الخطايا والذنوب» .\nعن أبي الطاهر، عن ابن وهب عن أبي هانئ به (٣) .\n٨٦٨٥ - حدثنا يعمر بن بشير، حدثنا عبد الله، أنبأنا رشدين بن سعد، حدثني أبو هانئ الخولاني، عن عمرو بن مالك الجنبي: أن\n_________\n(١) المسند، ٤/١٠٥.\n(٢) المسند، ٦/٢١.\n(٣) سنن ابن ماجة ح رقم (٣٩٣٤) .","vol":"7","page":29},{"text":"فضالة بن عبيد، وعبادة بن الصامت حدثاه: أن رسول الله - ﷺ - قال: «إذا كان يوم القيامة، وفرغ الله من قضاء الخلق، فيبقى رجلان، فيؤمر بهما إلى النار، فيلتفت أحدهما، فيقول الجبار تبارك اسمه: ردوه [فيردوه]، فيقال له: لم التفت -يعني- فيقول: قد كنت أرجو أن تدخلني الجنة، قال: فيؤمر به [الى] الجنة.\nقال: فيقول: لقد أعطاني ربي حتى [لو] أنى لو أطعمت أهل الجنة مانقص ذلك مما عندي شيئًا» .\nقالا: وكان رسول الله - ﷺ - إذا ذكره يرى السرور في وجهه (١) . تفرد به.\n_________\n(١) المسند، ٦/٢١.","vol":"7","page":30},{"text":"٨٦٨٦ - حدثنا علي بن إسحاق، أبا عبد الله -يعني ابن المبارك-، حدثنا حيوة ابن شريح، أخبرني أبو هانئ الخولاني: أنه سمع عمرو بن مالك الجنبي: سمعت فضالة ابن عبيد: سمعت رسول الله - ﷺ - يقول: «المجاهد من جاهد نفسه في [سبيل] الله» (١) .\nرواه النسائي عن سويد بن نصر، عن ابن المبارك به (٢) .\n٨٦٨٧ - حدثنا قتيبة بن سعيد، حدثنا رشدين، عن حميد أبي هانئ الخولاني، عن عمرو بن مالك، عن فضالة بن عبيد: أن رسول الله - ﷺ - قال في حجة الوداع: «ألا أخبركم من المسلم؟ من سلم المسلمون من لسانه ويده، والمؤمن من أمنه الناس على أموالهم وأنفسهم، والمهاجر من هجر الخطايا والذنوب، والمجاهد من جاهد نفسه في طاعة الله» (٣) .\n_________\n(١) المسند، ٦/٢٠.\n(٢) أخرجه النسائي في السنن الكبرى، كما في التحفة، ٨/٢٦٢.\n(٣) المسند، ٦/٢٢.","vol":"7","page":30},{"text":"(حديث آخر)","vol":"7","page":31},{"text":"٨٦٨٨ - رواه الترمذي في الدعوات: عن قتيبة، عن رشدين، عن أبي هانئ الخولاني، عن أبي علي: عمرو بن مالك الجنبي، عن فضالة بن عبيد. قال: بينما النبي - ﷺ - قاعد إذ دخل رجل، فصلى، فقال: اللهم اغفر لي وارحمني، فقال له رسول الله - ﷺ -: «عجلت أيها المصلى، إذا صليت فقعدان فاحمد الله بما هو أهله، ثم صل عليَّ ثم ادعه» .\nقال: وصلى [رجل] آخر [بعد ذلك، فحمد الله] وصلى على النبي - ﷺ -، فقال له: «[أيها المصلى] ادع تجب» . ثم قال: هذا حديث حسن (١) .\nورواه البزار، والطبراني من حديثه (٢) .\n(حديث آخر)\n٨٦٨٩ - رواه النسائي في الجهاد: عن الحارث بن مسكين، عن ابن وهب، عن أبي هانئ، عن عمرو بن مالك: أبي علي الجنبي، عن فضالة، قال: قال رسول الله - ﷺ -: «أنا زعيم لمن آمن بي وأسلم، وهاجر ببيت في ربض [الجنة، وببيت في وسط الجنة. وانا زعيم لمن آمن بي واسلم، وجاهد في سبيل الله ببيت في ربض الجنة، وببيت في وسط] الجنة، وببيت في أعلى الجنة، فمن فعل ذلك فلم يدع للخير مطلبًا، ولا من الشهر مهربًا، فليمت حيث شاء أن يموت» . لفظ الطبراني (٣) .\n_________\n(١) أخرجه الترمذي في جامعه، حديث (٥٣٤٤) .\n(٢) أخرجه الطبراني في الكبير، ١٨/٣٠٧.\n(٣) سنن النسائي، ٦/٢١؛ والطبراني في الكبير، ١٨/٣١١.","vol":"7","page":31},{"text":"(حديث آخر)","vol":"7","page":32},{"text":"٨٦٩٠ - قال الطبراني: حدثنا يحيى بن عثمان بن صالح، حدثنا أصبغ، حدثنا ابن وهب، عن سعيد بن أبي أيوب، عن ابن هانئ، عن أبي عليٍّ: عمرو بن مالك، عن فضالة. قال: قال رسول الله - ﷺ -: «اللهم من آمن بك، وشهد أنى رسولك، فحبب إليه لقاءك، وسهل عليه قضاءك، وأقلل له من الدنيا، ومن لم يؤمن بك، ويشهد أنى رسولك، فلاتحبب إليه لقاءك، ولاتسهل عليه قضاءك، وأكثر له من الدنيا» (١) .\n\n<span data-type=\"title\" id=toc-3736>(القاسم بن عبد الرحمن: أبو عبد الرحمن عنه)</span>\n٨٦٩١ - قال الطبراني: حدثنا أحمد بن الحسين بن نصر الحذاء، حدثنا إسماعيل ابن عبيد بن أبي كريمة الحراني، حدثنا محمد بن سلمة، عن أبي عبد الرحيم، عن\nأبي عبد الملك، عن القاسم، عن فضالة: سمعت رسول الله - ﷺ - يقول: «الإسلام\nثلاثة أبيات: سفلى، وعليا، وغرفة، فأما السفلى فالإسلام دخل فيه عامة\nالمسلمين، ولايسأل أحد منهم إلا قال: أنا مسلم، وأما العليا فتفاضل أعمالهم بعض المسلمين أفضل من بعض، وأما الغرفة العليا فالجهاد في سبيل الله لاينالها إلا أفضلهم» (٢) .\n\n<span data-type=\"title\" id=toc-3737>(مكحول عنه)</span>\nمرفوعًا: «من أحيا أرضًا مواتًا فهي له» .\n_________\n(١) الطبراني في الكبير، ١٨/٣١٣. قال الهيثمي في المجمع، ١٠/٢٨٦: رجاله ثقات.\n(٢) المعجم الكبير، ١٨/٣١٨. قال الهيثمي في المجمع، ٥/٢٧٤: رواه الطبراني من رواية أبي عبد الملك، ولم أعرفه، وبقية رجاله ثقات.","vol":"7","page":32},{"text":"٨٦٩٢ - رواه الطبراني عن أحمد بن عبد الوهاب بن نجدة، عن يحيى بن صالح الوحاظي، عن سعيد بن عبد العزيز، عن مكحول، عنه به (١) .\n\n<span data-type=\"title\" id=toc-3738>(ميسرة: مولى فضالة: عن فضالة)</span>\n٨٦٩٣ - حدثنا [علي بن بحر]، حدثنا الوليد بن مسلم، حدثنا الأوزاعي، عن إسماعيل بن عبيد الله بن أبي المهاجر، عن ميسرة، مولى [فضالة، عن] فضالة بن عبيد، عن النبي - ﷺ - قال: «الله أشد أذنًا للرجل الحسن الصوت بالقرآن، من صاحب القينة إلى قينته» (٢) .\nرواه ابن ماجة في الصلاة، عن راشد بن سعيد الرملي، عن الوليد به (٣) .\n٨٦٩٤ - حدثنا إبراهيم بن إسحاق الطالقاني، حدثنا الوليد بن مسلم، عن الأوزاعي، عن إسماعيل بن عبيد الله، عن ميسرة، عن فضالة بن عبيد، عن النبي - ﷺ -: [لله] أشد أذنًا إلى الرجل حسن الصوت بالقرآن، من صاحب القينة إلى قينته (٤) .\n\n<span data-type=\"title\" id=toc-3739>(نعيم بن ذي حباب عنه)</span>\n٨٦٩٥ - مرفوعًا: «ثلاث من الكوافر: إمام إن أحسنت لم يشكر، وإن أسأت لم يغفر، وجار إن رأى خيرًا دفنه، وإن رأى شرًا أشاعه، وإمرأة إن حضرت آذتك، وإن غبت عنها خانتك» .\n_________\n(١) المعجم الكبير، ١٨/٣١٨. قال الهيثمي في المجمع، ٤/١٥٧: رجاله ثقات.\n(٢) المسند، ٦/١٩.\n(٣) السنن لابن ماجة، حديث (١٣٤٠) .\n(٤) المسند، ٦/٢٠.","vol":"7","page":33},{"text":"رواه الطبراني من حديث محمد بن عصام بن يزيد بن خير، عن أبيه، عن أبي سفيان بن منصور، عن هلال بن يساف عنه به (١) .\n\n<span data-type=\"title\" id=toc-3740>(أبو مرزوق التجيبي عنه)</span>\nبحديث الإفطار بالقئ: صوابه أبو مرزوق عن حسن الصنعاني عنه كما تقدم.\nوقد رواه الطبراني: عن عبيد بن غنام، عن أبي بكر بن أبي شيبة، عن محمد، ويعلى ابنى عبيد، عن محمد بن إسحاق، عن ابن أبي حبيب، عن أبي مرزوق: سمعت فضالة فذكر الحديث (٢) .\n\n(<span data-type=\"title\" id=toc-3741>[ابن] أبي مريم عنه)</span>\n_________\n(١) المعجم الكبير، ١٨/٣١٨.\n(٢) المعجم الكبير، ١٨/٣١٦.","vol":"7","page":34},{"text":"٨٦٩٦ - حدثنا أبو اليمان: حدثنا أبو بكر -يعني ابن [أبي] مريم-، عن الأشياخ، عن فضالة بن عبيد الأنصاري. قال: علمني رسول الله - ﷺ - رقية لكل، وأمرني أن أرقى بها من بدا لي. قال: «قل: ربنا الله الذي في السماء تقدس اسمك، أمرك في السماء والأرض، اللهم كما أمرك في السماء، فاجعل رحخمتك علينا في الأرض، اللهم رب الطيبين اغفر لنا حوبنا، وذنوبنا، وخطايانا، ونزل رحمة من رحمتك، وشفاء من شفائك على مابفلان من شكوى فيبرأ» . قال: «وقل ذلك ثلاثًا، ثم تعوذ بالمعوذتين ثلاث مرات» (١) . تفرد به.\n٨٦٩٧ - حدثنا عبد الرزاق، حدثنا سفيان، عن ابن أبي ليلى، عن رجل، عن فضالة بن عبيد: أنهم كانوا مع النبي - ﷺ - في غزوة\n_________\n(١) المسند، ٦/٢٠.","vol":"7","page":34},{"text":"قال: وفينا مملوكين فلم يقسم لهم (١) . تفرد به.\n_________\n(١) المسند، ٦/٢١.","vol":"7","page":35},{"text":"٨٦٩٨ - حدثنا عبد الله بن الوليد، حدثنا سفيان، ومحمد بن كثير: أخو سليمان ابن كثير، حدثنا سفيان، عن ابن أبي ليلى، عن رجل، عن أبيه، عن فضالة بن عبيد: أنهم كانوا مع النبي - ﷺ - في غزاة، وفينا مملوكين، فلم يقسم لهم (١) . تفرد به.\n٨٦٩٩ - حدثنا معاوية بن عمرو، حدثنا رشدين، حدثني معاوية بن سعيد التجيبي، عمن حدثه، عن فضالة بن عبيد، عن النبي - ﷺ -، أنه قال: «العبد آمن من عذاب الله ما استغفر الله تعالى» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-3742>(أم الدرداء عنه)</span>\n٨٧٠٠ - قال الطبراني: حدثنا إبراهيم بن محمد بن عرق الحمصي، حدثنا عمرو ابن عثمان، حدثنا محمد بن مهاجر، عن يونس بن ميسرة، عن أم الدرداء: أن فضالة ابن عبيد كان يقول: «اللهم إني أسألك الرضا بعد القضاء وبرد العيش بعد الموت، ولذة النظر إلى وجهك، والشوق إلى لقائك من غير ضراء مضرة، ولا فتنة مضلة» .\nوزعم أنها دعوات كان يدعو بها رسول الله - ﷺ - (٣) .\n_________\n(١) المسند، ٦/٢١.\n(٢) المسند، ٦/٢٠.\n(٣) المعجم الكبير، ١٨/٣١٩.","vol":"7","page":35},{"text":"<span data-type=\"title\" id=toc-3743>١٥٠٢- (فضالة بن هند الأسملي المدني) </span>(١)\nروى عنه عبد الله بن عامر الأسلمي في صوم عاشوراء. قال أبو نعيم: وصوابه مارواه عبد الرحمن بن حرملة، عن يحيى بن هند بن حارثة، عن أسماء بن حارثة، عن النبي - ﷺ - فذكره (٢) .\n\n<span data-type=\"title\" id=toc-3744>١٥٠٣- (فضالة الليثي) </span>(٣)\nقال أبو نعيم: ويعرف بالزهراني أبو عبد الله غير منسوب.\nوحديثه في سادس الكوفيين، وقال ابن الأثير: اختلف في اسم أبيه قيل: عبد الله، وقيل: فضالة بن وهب بن بحرة بن بحيرة بن مالك بن عامر من بني ليث بن بكر. وقيل: فضالة بن عمير بن الملوح الليثي، وهو القائل هو كسر الأصنام يوم الفتح:\nلو ما رأيت محمدًا وجنوده ... بالفتح يوم تكسر الأصنام\nلرأيت نور الله أصبح بينًا ... والشرك يغشى وجهه الإظلام\n٨٧٠١ - حدثنا سريج بن النعمان، حدثنا هشيم، حدثنا داود بن أبي هند، حدثني أبو حرب بن أبي الأسود، عن فضالة الليثي. قال: أتيت النبي - ﷺ -، فأسلمت، وعلمني حتى علمني الصلوات الخمس لمواقيتهن، قال: فقلت له: إن هذه ساعات أشعل فيها، فمرني بجوامع، فقال لي: «إن شغلت فلاتشغل عن العصرين» . قلت: وما العصران؟ قال: صلاة الغداة. وصلاة العصر» (٤) .\n_________\n(١) له ترجمة في الاستيعاب، ٣/١٩٣؛ والإصابة، ٣/٢٠٢. قال ابن منده: له صحبة. وقال البغوي: أحسب له صحبة.\n(٢) قال أبو نعيم: أخطأ عبد الله بن عامر في سنده. الإصابة، ٣/٢٠٢.\n(٣) الاستيعاب، ٣/١٩٣؛ الإصابة، ٣/٢٠٢. قال ابن عبد البر: وقال بعضهم الزهراني: فأخطأ، والزهراني غير الليثي، والزهراني تابعي.\n(٤) المسند، حديث فضالة الليثي ﵁، ٤/٣٤٤.","vol":"7","page":36},{"text":"رواه أبو داود، عن عمرو بن عون، عن خالد بن عبد الله، عن داود بن أبي هند، عن أبي حرب، عن عبد الله بن فضالة، عن أبيه، وكذلك رواه علي بن عاصم. وزهير بن إسحاق وغيرهما عن داود (١) .\n_________\n(١) السنن، ١/١١٦ كتاب الصلاة (باب المحافظة على الصلوات) .","vol":"7","page":37},{"text":"<span data-type=\"title\" id=toc-3745>١٥٠٤- (حديث الفضل بن عباس بن عبد المطلب: أبو محمد) </span>(١)\nويقال: أبو عبد الله، ويقال: أبو العباس، وهو ابن عمر رسول الله - ﷺ -، وأكبر ولد أبيه العباس، وبه كان يكنى وأجملهم، وأمه أم الفضل، لبابة بنت الحارث بن حزن الهلالية: أخت ميمونة أم المؤمنين. كان من شهداء الفتح وحنينًا، وثبت يومئذ، وأردفه رسول الله - ﷺ - يوم النحر من جمع [إلى منى] وشهد غسل النبي - ﷺ -، وحضر اليرموك سنة خمس عشرة، وما قبلها من مرج الصقر، وأجنادين، وقد قيل إنه قتل في هذه، وقال الواقدي وكاتبه: توفى في طاعون عمواس سنة ثماني عشرة، وله بضع وعشرون سنة، فالله أعلم لم يعقب سوى ابنة واحدة تزوجها الحسن بن علي، ثم طلقها، فتزوجها أبو موسى الأشعري.\nحديثه في مسند بني هاشم.\n\n<span data-type=\"title\" id=toc-3746>(ربيعة بن الحارث عنه)</span>\n٨٧٠٢ - حدثنا علي بن إسحاق، حدثنا عبد الله بن المبارك، حدثنا ليث بن سعد، [عن عبد ربه بن سعيد]، عن عمران بن أنس،\n_________\n(١) راجع الاستيعاب، ٣/٢٠٢؛ الإصابة، ٣/٢٠٣.","vol":"7","page":37},{"text":"عن عبد الله بن نافع بن العمياء ابن الحارث، عن الفضل بن عباس. قال: قال رسول الله - ﷺ -: «الصلاة مثنى مثنى، تشهد في كل ركعتين، وتضرع، وتخشع، وتمسكن، ثم تقنع يديك [يقول]: ترفعهما إلى ربك مستقبلًا ببطونهما وجهك، وتقول: يارب يارب، فمن لم يفعل ذلك»، فقال فيه قولًا شديدًا (١) .\nرواه الترمذي والنسائي جميعًا: عن سويد بن نصر، عن ابن المبارك به (٢) .\nورواه البزار عن إبراهيم بن عبد الله بن الحسيد، عن يحيى بن عبد الله بن بكر، عن الليث به، قال إبراهيم: إنما هو: «ترفع يديك إلى أذنيك» .\n_________\n(١) المسند، ١/٢١١. من حديث الفضل بن العباس ﵄.\n(٢) الحديث عند الترمذي في كتاب الصلاة، ٢/٢٢٥ (باب ماجاء في التخشع في الصلاة) . قال الترمذي: سمعت محمد بن إسماعيل -يعني البخاري- يقول: روى شعبة هذا الحديث عن عبد ربه ابن سعيد، فأخطأ في مواضع. وأخرجه النسائي في السنن الكبرى كما في التحفة، ٨/٢٦٤.","vol":"7","page":38},{"text":"٨٧٠٣ - حدثنا هاشم، حدثنا يحيى بن أبي إسحاق، عن سليمان بن يسار، عن عبيد الله بن عباس، أو عن الفضل بن عباس: أن رجلًا سأل النبي - ﷺ -، فقال: يارسول الله إن أبي أدركه الإسلام، وهو شيخ كبير لايثبت على راحلته، أفأحج عنه؟ فقال: «أرأيت لو كان عليه دين، فقضيته عنه أكان يجزيه؟» قال: نعم. قال: «فاحجج عن أبيك» (١) .\n٨٧٠٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يحيى بن أبي إسحاق: سمعت سليمان بن يسار، حدثنا الفضل. قال: كنت\n_________\n(١) المسند، ١/٢١٢.","vol":"7","page":38},{"text":"رديف رسول الله - ﷺ -، فسأله رجل [فقال:] إن أبي -أو أمي- شيخ كبير لايستطيع الحج. فذكر الحديث (١) .\nرواه النسائي من حديث شعبة، عن يحيى بن أبي إسحاق به.\nورواه في الحج عن أحمد بن سليمان، عن يزيد بن هارون، عن هشام بن حسان، عن محمد، عن يحيى بن أبي إسحاق، عن سليمان بن يسار، عن الفضل، ثم قال: ولم يسمع منه (٢) .\nوكذلك قال الواقدي لأنه توفى قديمًا في طاعون عمواس سنة ثماني عشرة، وإنما رواه سليمان عن عبد الله بن العباس، عن أخيه الفضل، وسيأتي من روايته عن عبد الله بن عباس، عن الفضل.\n(حديث آخر)\n_________\n(١) المسند من حديث الفضل ﵁، ١/٢١٢.\n(٢) رواه النسائي في الكبرى كما في التحفة، ٨/٢٦٤؛ وفي الصغرى، كتاب الحج، ٥/١١٢٠ (باب حج الصغير) .","vol":"7","page":39},{"text":"٨٧٠٥ - قال أبو يعلى: حدثنا زكريا بن يحيى، حدثنا هشيم، حدثنا يحيى بن أبي إسحاق، عن سليمان بن يسار، حدثنا عبيد الله أو الفضل بن عباس: أن الغميصاء أو الرميصاء جاءت تشكو زوجها إلى رسول الله - ﷺ -: قالت: إنه لايصل إليها، فقال: كذبت يارسول الله إنى لأفعل، ولكنها تريد أن ترجع إلى زوجها الأول، فقال رسول الله - ﷺ -: «لاتحل له حتى تذوق عسيلتها» (١) .\n\n<span data-type=\"title\" id=toc-3747>(عامر الشعبي عنه)</span>\n٨٧٠٦ - حدثنا بهز، حدثنا همام، قال: حدثنا قتادة، حدثنا عزرة، عن الشعبي: أن الفضل حدثه: أنه كان رديف النبي - ﷺ - من\n_________\n(١) لم أجده.","vol":"7","page":39},{"text":"عرفة فلم ترفع راحلته رجهلا غادية حتى بلغ جمعًا.","vol":"7","page":40},{"text":"٨٧٠٧ - قال: وحدثني الشعبي: أن أسامة حدثه: أنه كان رديف النبي - ﷺ - من جمع، فلم ترفع راحلته رجلها غادية حتى رمى الجمرة (١) . تفرد به.\nوقد انقلب على الراوى بأن أسامة ردفعه من عرفة إلى جمع، والفضل من جمع إلى منى، كما سيأتي.\n\n<span data-type=\"title\" id=toc-3748>(عباس بن عبد الله عن الفضل)</span>\n٨٧٠٨ - حدثنا حجاج، قال: ابن جريج، أخبرني محمد بن عمر بن علي، عن عباس بن عبيد الله بن عباس، عن الفضل بن عباس. قال: زار النبي - ﷺ - عباسًا في بادية لنا، ولنا كلبيبة وحمارة ترعى، فصلى النبي - ﷺ - العصر، وهما بين يديه، فلم تؤخرا، ولم تزجرا (٢) .\nرواه النسائي عن عبد الرحمن بن خالد، عن حجاج بن محمد الأعور، عن ابن جريج به، ورواه أبو داود من حديث الليث، عن يحيى بن أيوب، عن محمد بن علي به (٣) .\n\n<span data-type=\"title\" id=toc-3749>(عبد الله بن عباس عنه)</span>\n٨٧٠٩ - حدثنا عباد بن عباد، عن ابن جريج، عن عطاء، عن ابن عباس، عن الفضل بن عباس: أنه كان رديف النبي - ﷺ -[من جمع] فلم يزل يلبى حتى رمى الجمرة (٤) .\n_________\n(١) المسند، ١/٢١٣ من حديث الفضل بن عباس ﵁.\n(٢) المسند، ١/٢١١ من حديث الفضل ﵁.\n(٣) أخرجه النسائي في السنن، ٢/٦٣، كتاب الصلاة: (ذكر مايقطع الصلاة)؛ وأخرجه أبو داود في السنن، ١/١٩١ كتاب الصلاة (باب من قال: الكلب لايقطع الصلاة) .\n(٤) المسند، ١/٢١٠ من حديث الفضل بن عباس ﵁.","vol":"7","page":40},{"text":"قرئ على سفيان، سمعت محمد بن أبي حرملة، عن كريب، عن ابن عباس، عن الفضل: أن النبي - ﷺ - لبى حتى رمى الجمرة (١) .\n_________\n(١) أخرجه الإمام أحمد في المسند: ١/٢١٠؛ والطبراني في الكبير، ١٨/٢٧١.","vol":"7","page":41},{"text":"٨٧١٠ - حدثنا يحيى، عن ابن جريج: أخبرني عطاء، عن ابن عباس: أن النبي - ﷺ - أردف الفضل بن عباس من جمع.\nقال عطاء: فأخبرني ابن عباس: أن الفضل أخبره: أن النبي - ﷺ - لم يزل يلبى حتى رمى الجمرة (١) .\nرواه الجماعة إلا ابن ماجة من حديث ابن جريج. زاد النسائي: وعبد الملك بن أبي سليمان، وخصيفًا ثلاثتهم: عن عطاء بن أبي رباح به.\nالبخاري عن [أبي] عاصم، عن ابن جريج به.\nوكذلك رواه النسائي وابن ماجة من حديث خصيف عن مجاهد. عن ابن عباس عنه.\nوفي صحيح البخاري عن حديث الزهري، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن الفضل مثله.\nوأخرجاه من حديث إسماعيل بن جعفر، عن محمد بن أبي حرملة، عن كريب، عن ابن عباس، عن الفضل بنحوه (٢) .\nورواه البزار من حديث محمد بن إسحاق، عن ابن أبي نجيح، وأبان بن صالح، عن مجاهد، وعطاء عن ابن عباس به، ومن حديث\n_________\n(١) المسند، ١/٢١٠ من حديث الفضل ﵁.\n(٢) أخرجه البخاري في صحيحه، كتاب الحج: حديث (١٦٨٥)؛ ومسلم في الحج: حديث (١٢٨١)؛ وأبو داود في المناسك: حديث (١٨١٥)؛ والنسائي في السنن، ٥/٢٦٨؛ والترمذي في كتاب الحج، حديث (٩١٨) .","vol":"7","page":41},{"text":"شعبة، عن علي بن زيد، عن يوسف بن ماهك، عن ابن عباس، عن الفضل به (١) .\n_________\n(١) لم أجده.","vol":"7","page":42},{"text":"٨٧١١ - حدثنا يحيى، عن ابن جريج: أخبرني أبو الزبير: أخبرني أبو معبد: سمعت ابن عباس يخبر، عن الفضل بن عباس. قال: قال رسول الله - ﷺ - عشية عرفة. غداة جمع للناس حين دفعنا: «عليكم السكينة»، وهو كاف ناقته حتى إذا دخل منى حين هبط محسرًا قال: «عليكم بحصى الخذف الذي ترمى به الجمرة»، ورسول الله - ﷺ - يشير بيده كما يحذف الإنسان.\nوقال روح والبرساني عشية عرفة، وغداة جمع، وقالا: حين رفعوا (١) .\nرواه مسلم عن زهير، والنسائي عن أبي قدامة كلاهما عن يحيى بن سعيد به.\nورواه مسلم، والنسائي عن قتيبة عن الليث، عن أبي الزبير به (٢) .\n٨٧١٢ - حدثنا يونس بن محمد، حدثنا حماد -يعني ابن سلمة-، عن عمرو ابن دينار، عن ابن عباس، عن الفضل بن عباس: أن رسول الله - ﷺ - قام في الكعبة فسبح وكبر، ودعا، واستغفر، ولم يركع، ولم يسجد. تفرد به (٣) .\n٨٧١٣ - حدثنا حجين، ويونس. قالا: حدثنا ليث بن سعد، عن أبي الزبير، عن أبي معبد: مولى ابن عباس، عن عبد الله بن\n_________\n(١) المسند، ١/٢١٠ من حديث الفضل ﵁.\n(٢) أخرجه مسلم في صحيحه، كتاب الحج: حديث (١٢٨٢)؛ والنسائي في السنن: كتاب الحج، ٥/٢٥٨.\n(٣) المسند، ١/٢١٠ من حديث الفضل ﵁.","vol":"7","page":42},{"text":"عباس، عن الفضل بن عباس -وكان رديف رسول الله - ﷺ -. أنه قال: في عشية عرفة، وغداة جمع للناس حين دفعوا: «عليكم السكينة)، وهو كاف ناقته، حتى إذا دخل محسرًا -وهو من منى- قال: «عليكم بحصى الخذف الذي ترمى به الجمرة» .\nوقال: لم يزل رسول الله - ﷺ - يلبى حتى رمى الجمرة (١) .\n_________\n(١) المسند، ١/٢١٠ من حديث الفضل ﵁.","vol":"7","page":43},{"text":"٨٧١٤ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق: حدثنا عبد الله بن أبي نجيح، عن عطاء بن أبي رباح -أو عن مجاهد بن جبر-. عن عبد الله بن عباس. قال: حدثني أخى الفضل بن عباس - وكان معه حين دخلها-: أن رسول الله - ﷺ - لم يصل في الكعبة، ولكنه لما دخلها وقع ساجدًا بين العمودين، ثم جلس يدعو. تفرد به (١) .\n٨٧١٥ - حدثنا هشيم، حدثنا ابن أبي ليلى، عن عطاء، عن ابن عباس: أخبرني الفضل بن عباس: أنه كان ردف رسول الله - ﷺ - حين أفاض من جمع، قال: فأفاض وعليه السكينة. قال: ولبى حتى رمى جمرة العقبة.\nوقال مرة: أنبأنا أي ليلى، عن عطاء، عن ابن عباس: [أنبأنا الفضل بن عباس] . قال: شهدت الإفاضتين مع رسول الله - ﷺ - فأفاض وعليه السكينة، وهو كاف بعيره، قال: ولبى حتى رمى جمرة العقبة [مرارًا] (٢) .\n٨٧١٦ - حدثنا عبدة بن سليمان، حدثني ابن أبي ليلى، عن عطاء، عن ابن عباس، عن الفضل بن عباس -وكان رديف رسول\n_________\n(١) المسند، ١/٢١١ من حديث الفضل ﵁.\n(٢) المسند، ١/٢١١ من حديث الفضل ﵁.","vol":"7","page":43},{"text":"الله - ﷺ - حين أفاض من عرفة-. قال: فرأى الناس يوضعون، فأمر مناديه فنادى: «ليس البر بإيضاع الخيل والإبل، فعليكم بالسكينة» (١) .\n_________\n(١) المصدر السابق، ١/٢١١.","vol":"7","page":44},{"text":"٨٧١٧ - حدثنا حسين بن محمد، حدثنا جرير، عن أيوب، عن الحكم بن عتيبة، عن ابن عباس، عن أخيه: الفضل. قال: كنت رديف رسول الله - ﷺ - من جمع إلى منى، فبينا هو يسير إذ عرض له أعرابي يردف ابنة له جميلة وكان يسايره، قال: فكنت أنظر إليها، فنظر إلى النبي - ﷺ -، فقلب وجهي عن وجهها [ثم أعدت النظر، فقلب وجهى عن وجهها] حتى فعل ذلك ثلاثًا، وأنا لا أنتهى، فلم يزل [يلبى] حتى رمى جمرة العقبة (١) .\nتفرد به من هذا الوجه، وهو عند الجماعة إلا أبا داود من رواية سليمان بن يسار، عن ابن عباس، عن الفضل بنحوه، ومن رواية عطاء، عن ابن عباس، عن الفضل كما تقدم.\n٨٧١٨ - حدثنا عفان، حدثنا حماد، حدثنا قيس، عن عطاء، عن أبي رباح، عن ابن عباس، عن الفضل: ن رسول الله - ﷺ - لبى يوم النحر، حتى رمى جمرة العقبة (٢) .\n٨٧١٩ - حدثنا روح، حدثنا شعبة، عن عامر الأحول، عن عطاء، عن ابن عباس، عن الفضل: أنه كان رديف رسول الله - ﷺ -، وكان يلبى حتى رمى الجمرة (٣) .\n٨٧٢٠ - حدثنا روح، حدثنا شعبة، حدثنا علي بن زيد: سمعت\n_________\n(١) المسند، ١/٢١١ من حديث الفضل بن عباس ﵁.\n(٢) المسند، ١/٢١١.\n(٣) المسند، ١/٢١١.","vol":"7","page":44},{"text":"يوسف بن ماهيك، عن ابن عباس، عن الفضل بن عباس، قال: كنت رديف رسول الله - ﷺ - فلبى في الحج حتى رمى الجمرة يوم النحر (١) .\n_________\n(١) المسند، ١/٢١١ من حديث الفضل ﵁.","vol":"7","page":45},{"text":"٨٧٢١ - حدثنا هاشم بن القاسم، حدثنا شعبة، عن عامر الأحول، وجابر الجعفي، وابن عطاء، عن عطاء، عن ابن عباس، عن الفضل بن عباس: أنه كان رديف النبي - ﷺ -، فلبى حتى رمى الجمرة يوم النحر (١) .\n٨٧٢٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن جابر، وعامر الأحول، وابن عطاء عن عطاء، عن ابن عباس، عن الفضل بن عباس: أنه كان رديف النبي - ﷺ -، فكان يلبى يوم النحر حتى رمى الجمرة (٢) .\n٨٧٢٣ - حدثنا عفان، حدثنا شعبة، أخبرنى مشاش، عن عطاء بن أبي رباح، عن ابن عباس، عن الفضل بن عباس. قال: أمر رسول الله - ﷺ - ضعفة بنى هاشم: أمرهم أن يتعجلوا من جمع بليل (٣) . رواه النسائي من حديث شعبة به (٤) .\nورواه حبيب بن أبي ثابت، وعمرو بن دينار، عن عطاء، عن ابن عباس، عن النبي - ﷺ - (٥) .\n٨٧٢٤ - حدثنا حجاج، حدثني شعبة، عن الأحول، وجابر الجعفي، وابن عطاء، [عن عطاء]، عن ابن عباس، عن الفضل: أنه كان رديف النبي - ﷺ -، فلبى حتى رمى الجمرة يوم النحر (٦) .\n_________\n(١) المصدر السابق، ١/٢١٢.\n(٢) المسند، ١/٢١٢.\n(٣) المصدر السابق، ١/٢١٢.\n(٤) أخرجه النسائي في السنن، ٥/٦١ كتاب الحج (باب تقديم النساء) .\n(٥) يراجع مسند ابن عباس ﵁.\n(٦) المسند، ١/٢١٢ من حديث الفضل ﵁.","vol":"7","page":45},{"text":"٨٧٢٥ - حدثنا عبد الله بن محمد. قال عبد الله: وسمعته أنا من عبد الله بن محمد، حدثنا، حفص، عن جعفر، عن أبيه، عن علي بن حسين، عن ابن عباس، عن الفضل بن عباس: أن النبي - ﷺ - لم يزل يلبى حتى رمى جمرة العقبةن فرماها بسبع حصيات يكبر مع كل حصاة (١) .\nرواه النسائي عن هارون بن إسحاق، عن حفص بن غياث به (٢) .\n٨٧٢٦ - حدثنا يعلى ومحمد، حدثنا عبيد. قالا: حدثنا عبد الملك، عن عطاء، عن عبد الله بن عباس، عن الفضل بن عباس. قال: أفاض رسول الله - ﷺ - من عرفات، وأسامة بن زيد ردفه، فجالت به الناقة، وهو واقف بعرفات، قبل أن يفيض، وهو رافع يديه لايجاوزان رأسه، فلما أفاض سار على هبنته، حتى أتى جمعًا، ثم أفاض من جمع، والفضل ردفه، قال الفضل: مازال النبي - ﷺ - يلبى حتى رمى الجمرة (٣) .\nرواه النسائي من حديث عبد الملك بن أبي سليمان به (٤) .\n٨٧٢٧ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن سليمان بن يسار، عن ابن عباس. قال: حدثني الفضل بن عباس. قال: أتت إمرأة من خثعم، فقالت: يارسول الله إن أبي أدركته فريضة الله في الحج، وهو شيخ كبير لايستطيع أن يثبت على دابته. قال: «فحجي عن أبيكِ» (٥) .\n_________\n(١) المسند، ١/٢١٢.\n(٢) أخرجه النسائي في السنن، ٣/٢٧٥.\n(٣) المسند، ١/٢١٢ من حديث الفضل ﵁.\n(٤) السنن، ٥/٢٦٨.\n(٥) المسند، ١/٢١٢ من حديث الفضل ﵁.","vol":"7","page":46},{"text":"رواه الجماعة إلا أبا داود من طرق عن الزهري به.\nوقال الترمذي: حسن صحيح. قال: وقد روى عن ابن عباس، عن النبي - ﷺ -.\nوعنه عن سنان بن عبد الله الجهني عن عمته، عن النبي - ﷺ -، فسألت البخاري عن ذلك. فقال: أصحها ابن عباس، عن أخيه الفضل، وقد يكون سمعه ابن عباس [من الفضل] عن النبي - ﷺ - ومن غيره عنه (١) .\n_________\n(١) أخرجه البخاري في صحيحه: حديث (١٨٥٣)؛ ومسلم: حديث (١٣٣٥)؛ والترمذي في جامعه: حديث (٩٣٢)؛ والنسائي في السنن، ٨/٢٢٧؛ وابن ماجة في السنن: حديث (٢٩٠٩) .","vol":"7","page":47},{"text":"٨٧٢٨ - حدثنا عبد الرزاق، حدثنا ابن جريج، أخبرني عمرو بن دينار: أن ابن عباس كان يخبر أن الفضل بن عباس أخبره: أنه دخل مع النبي - ﷺ -[البيت وأن النبي - ﷺ -] لم يصل في البيت حين دخله، ولكنه لما خرج، فنزل ركع ركعتين عند باب البيت (١) . تفرد به.\n٨٧٢٩ - حدثنا يحيى بن زكريا -يعني ابن أبي زائدة-، حدثني عبد الملك، عن عطاء، عن ابن عباس: أن النبي - ﷺ - أردف أسامة بن زيد من عرفة حتى جاء جمعًا، وأردف الفضل بن عباس من جمع حتى جاء منى.\nقال ابن عباس: وأخبرني الفضل بن عباس: أن النبي - ﷺ - لم يزل يلبى حتى رمى الجمرة (٢) .\n٨٧٣٠ - حدثنا روح، حدثنا ابن جريج، وابن بكر. قالا: حدثنا ابن جريج، أخبرني أبو الزبير: أنه أخبره أبو معبد مولى ابن\n_________\n(١) المسند، ١/٢١٢ من حديث الفضل بن عباس ﵁.\n(٢) المصدر السابق، ١/٢١٣.","vol":"7","page":47},{"text":"عباس، عن عبد الله بن عباس، [عن الفضل بن عباس]، عن رسول الله - ﷺ -: أنه قال في عشية عرفة وغداة جمع للناس حين دفعوا: «عليكم السكينة» وهو كاف ناقته، حتى إذا دخل منى حين هبط محسرًا قال: «عليكم بحصى الخذف الذي يرمى به الجمرة»، والنبي - ﷺ - يشير بيده كما يخذف الإنسان (١) .\n_________\n(١) المسند، ١/٢١٣.","vol":"7","page":48},{"text":"٨٧٣١ - حدثنا روح، حدثنا ابن جريج، قال: ابن شهاب: حدثني سليمان بن يسار، عن عبد الله بن عباس: أن إمرأة من خثعم قالت: يارسول الله إن أبي أدركته فريضة الحج، وهو شيخ كبير لايستطيع أن يستوى على ظهر بعيره. قال: «فحجي عنه» (١) .\n٨٧٣٢ - حدثنا حجين بن المثنى، وأبو أحمد -يعني الزبيري- المعنى. قالا: حدثنا إسرائيل، عن أبي إسحاق، عن سعيد بن جبير، عن ابن عباس، عن الفضل ابن عباس.\nقال أبو أحمد: حدثني الفضل بن عباس. قال: كنت رديف النبي - ﷺ - حين أفاض من المزدلفة، وأعرابي يسايره وردفه ابنة له حسناء قال الفضل: فجعلت أنظر إليها، فتناول رسول الله - ﷺ - بوجهي يصرفني عنها، فلم يزل يلبى حتى رمى جمرة العقبة (٢) .\nورواه النسائي من حديث عبد الكريم الجزري، وخصيف، عن سعيد بن جبير به (٣) .\n_________\n(١) المصدر السابق، ١/٢١٣.\n(٢) المصدر السابق، ١/٢١٣.\n(٣) أخرجه النسائي في السنن، ٣/٢٧٦.","vol":"7","page":48},{"text":"(حديث آخر)","vol":"7","page":49},{"text":"٨٧٣٣ - رواه ابن ماجة، من حديث وكيع، عن إسماعيل أبي إسرائيل الملائي، عن فضيل بن عمرو، عن سعيد بن جبير، عن ابن عباس، عن الفضل (أو أحدهما عن الآخر) . قال: قال رسول الله - ﷺ -: «من أراد الحج فليتعجل، فإنه قد يمرض المريض، أو تضل الضالة، وتعرض الحاجة» (١) .\n(حديث آخر)\n٨٧٣٤ - رواه البزار: حدثنا حميد بن الربيع، حدثنا معن بن عيسى، حدثنا الحارث بن عبد الملك، عن القاسم بن يزيد بن عبد الله بن قسيط، عن أبيه، عن عطاء، عن ابن عباس، عن الفضل: أن رسول الله - ﷺ - خطبهم في شكواه الذي توفى فيه، فحمد الله، وأثنى عليه، ثم قال: «أما بعد: فإنه قد دنا مني حقوق، من بين أظهركم، فمن شتمت له عرضًا فهذا عرضي، ومن ضربت له ظهرًا فهذا ظهري فليستعذ منه»، ثم قال: «الحق بعدي مع عمر حيث كان» .\nثم قال البزار: لانعلم روى عن الفضل إلا بهذا الإسناد (٢) .\n(حديث آخر)\n٨٧٣٥ - من رواية عبد الله بن عباس، عن أخيه الفضل: أن رسول الله - ﷺ - كفن في ثلاث أثواب.\n_________\n(١) سنن ابن ماجة، حديث رقم (٢٨٨٣)؛ والبيهقي في السنن، ٤/٣٤٠؛ والطبراني، ١٨/٢٨٧.\n(٢) لم أجده عند البزار، وقد أخرجه الطبراني في الكبير، ١٨/٢٨٠ من هذا الطريق.","vol":"7","page":49},{"text":"رواه البزار عن إبراهيم بن سعيد الجوهري، عن عبد الصمد بن النعمان، عن قيس، عن ابن أبي ليلى، عن عطاء عنه به، ورواه أبو يعلى من حديث عثمان بن عطاء، عن أبيه به، وقال: في ثوبين أبيضين [سحوليين] (١) .\n(حديث آخر)\n_________\n(١) أخرجه أبو يعلى في مسنده، ١٢/٨٨؛ والطبراني، ١٨/٢٧٥.","vol":"7","page":50},{"text":"٨٧٣٦ - قال البزار: حدثنا يحيى بن حبيب بن عربى، حدثنا روح، عن ابن جريج، عن حسين بن عبد الله، عن عكرمة، عن ابن عباس، عن الفضل بن عباس: أن رسول الله - ﷺ - وعظ الناس في الركعتين التين بعد الفجر، وصلى صلاة الصبح، فوعظهم بعد، ثم رفع صوته، فقال: «صلوا قبل الصبح ولو ركعة» . فلما كان ذلك رآهم يصلونهما مع إقامة الصلاة، فقال: «أيضًا هل أنتم منتهون، صلاتان معًا» (١) .\nوبه عن الفضل: رأيت رسول الله - ﷺ - واقفًا بعرفة مادًا يديه كالمستطعم، أو كلمة نحوها (٢) .\n(حديث آخر)\n٨٧٣٧ - قال أبو يعلى: حدثنا سليمان: [بن داود] الشاذكوني، حدثنا حفص ابن غياث، عن ابن جريج، عن عطاء، عن ابن عباس، عن الفضل: أن رسول الله - ﷺ - أفطر بعرفة (٣) .\n_________\n(١) لم أجده، وقد أخرجه الطبراني في المعجم الكبير، ١٨/٢٧٠.\n(٢) لم أجده.\n(٣) مسند أبي يعلى، ١٣/٨٦.","vol":"7","page":50},{"text":"(حديث آخر)","vol":"7","page":51},{"text":"٨٧٣٨ - رواه الطبراني: من حديث جعفر بن محمد بن علي بن الحسين عن أبيه، عن جده، عن ابن عباس، عن الفضل نحر عند جمرة العقبة، وقال: «نحرت ههنا ومنى كلها منحر، فانحروا في منازلكم» (١) .\n\n<span data-type=\"title\" id=toc-3750>(عبد الرحمن بن عثمان: عن الفضل)</span>\n«أن رسول الله - ﷺ - كان إذا صلى الفجر اضطجع على شقه الأيمن» .\n٨٧٣٩ - رواه البزار، عن صفوان بن المغلس، عن عمرو عن سعيد بن محمد ابن ابي زيد، عن عثمان بن عبد الرحمن بن عثمان عنه به (٢) .\n\n<span data-type=\"title\" id=toc-3751>(عطاء بن أبي رباح عن الفضل)</span>\n٨٧٤٠ - قال: دخلت على النبي - ﷺ - في مرضه الذي توفى فيه، وعلى رأسه عصابة صفراء. الحديث.\nرواه الترمذي في الشمائل: عن عبد الله بن عبد الرحمن الدارمي، عن محمد بن المبارك، عن عطاء بن مسلم، عن جعفر بن برقان عنه به (٣) .\n_________\n(١) المعجم الكبير، ١٨/٢٦٨.\n(٢) لم أجده.\n(٣) أخرجه الترمذي في كتاب الشمائل، ١٢٥ (باب ماجاء في اتكاء رسول الله - ﷺ -) .","vol":"7","page":51},{"text":"٨٧٤١ - وقد رواه أبو يعلى مبسوطًا، فقال: حدثنا عبيد بن عباد الحلبي، حدثنا عطاء بن مسلم الخفاف، حدثنا جعفر بن برقان، عن عطاء عن الفضل بن عباس.\nقال: دخلت على النبي - ﷺ - في مرضه، وعند رأسه عصابة حمراء -أو قال: صفراء- فقال: «ابن عمى خذ هذه العصابة، فاشدد بها رأسي» فشددت بها رأسه، قال: ثم توكأ على حتى دخلنا المسجد، فقال: «يا أيها الناس إنما أنا بشر مثلكم، ولعله أن يكون قد اقترب منى حقوق من بين أظهركم، فمن كنت أصبت من عرضه، أو من شعره، أو من بشره أو من ماله شيئًا فهذا عرض محمد، وشعره، وبشره، وماله، فليقتص، ولايقولن أحدكم إني أتخوف من محمد العداوة والشحناء ألا إنهما ليسا من طبيعتي ولا من خلقي» .\nقال: ثم انصرف، فلما كان من الغد أتيته فقال: «ابن عم. لاأحب أن لي بمقامي بالأمس أخرى تغني خذ هذه العصابة، فاشدد بها رأسي» . فشددت بها رأسه ثم توكأ على حتى دخل المسجد، فقال مثل مقالته بالأمس، ثم قال: «إن أحبكم إلينا من اقتص»، فقام رجل، فقال: يارسول الله رأيت يوم أتاك السائل فسألك، فقلت: «من معه شيء فليقرضنا» فأقرضتك ثلاثة دراهم؟ قال: «يافضل أعطه» فأعطيته.\nقال: ثم قالك «ومن غلب عليه شيء فليسألنا ندع له؟» قال: فقام رجل، فقال: يارسول الله إني رجل جبان، بخيل كثير النوم، قال: فدعا له. قال الفضل: فلقد رأيته أشجعنا، وأقلنا نومًا. قال: ثم أتى بيت عائشة، فقال لنساء مثل ماقال للرجال، ثم قال: «ومن غلب عليه شيء فليسألنا ندع له؟» قال: فأومأت إمرأة إلى لسانها، فدعا لها، قالت عائشة: فلربما قالت لي عائشة أحسني صلاتك.","vol":"7","page":52},{"text":"وقد تقدم فيما رواه البزار من رواية عطاء عن ابن عباس، عن الفضل بأخصرين هذا السياق (١) .\n\n<span data-type=\"title\" id=toc-3752>(عكرمة عن الفضل بن عباس)</span>\n_________\n(١) () ... لم أجده في القسم المطبوع من مسند أبي يعلى في مسند الفضل.","vol":"7","page":53},{"text":"٨٧٤٢ - حدثنا يزيد بن أبي حكيم العدني، حدثنا الحكم -يعني ابن أبان-: سمعت عكرمة يقول: قال الفضل بن عباس: «لما أفاض رسول الله - ﷺ -، وأنا معه، فبلغنا الشعب نزل فتوضأ، ثم ركبنا حتى جئنا المزدلفة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3753>(كريب عن الفضل)</span>\nقال: «بت ليلة عند النبي - ﷺ - لأنظر كيف يصلى» الحديث.\n٨٧٤٣ - رواه أبو داود عن بندار، عن أبي عاصم، عن زهير، عن شريك بن عبد الله بن أبي نمر عنه به (٢) .\nوالمعروف في هذا حديث عبد الله بن عباس كما تقدم (٣) .\n\n<span data-type=\"title\" id=toc-3754>(محمد بن عمر بن علي عنه)</span>\n٨٧٤٤ - حدثنا عبد الرزاق، حدثنا ابن جريج، حدثني محمد بن عمر بن علي، عن الفضل بن عباس، قال: «زار النبي - ﷺ - عباسًا، ونحن في بادية لنا، فقام يصلى\n-أراه قال: العصر- وبين يديه كليبة لنا وحمار يرعى ليس بينه وبينهما شيء يحول بينه وبينهما» (٤)، تفرد به.\n_________\n(١) المسند، ١/٢١١.\n(٢) سنن أبي داود، ٢/٤٤، كتاب الصلاة (باب صلاة الليل) .\n(٣) تقدم آنفًا.\n(٤) المسند، ١/٢١١.","vol":"7","page":53},{"text":"وقد رواه أبو داود من طريق محمد بن عمر بن علي، عن العباس بن عبيد الله، عن عمه الفضل، كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-3755>(مسلمة الجهني عنه)</span>\n_________\n(١) تقدم آنفًا.","vol":"7","page":54},{"text":"٨٧٤٥ - حدثنا حماد بن خالد، حدثنا ابن علاثة، عن مسلمة الجهني، قال: سمعته يحدث عن الفضل بن عباس. قال: خرجت مع رسول الله - ﷺ - يومًا، فبرح (١) ظبي، فمال في شقه، فاحتضنته، فقلت: يارسول الله تطيرت، قال: «إنما الطيرة ما أمضاك أو ردك» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-3756>(يحيى بن عبيد عن الفضل)</span>\nقال: «كان ينبذ لرسول الله - ﷺ - من الليل، فيشربه الغد، وليلة [الغد] إلى يوم الثالث، ثم يمسك» .\n٨٧٤٦ - رواه الطبراني عن أحمد بن داود المكي، عن مسلم بن إبراهيم، عن جون بن بشير، عن عقبة الطائي عنه (٣) .\n\n<span data-type=\"title\" id=toc-3757>(أبو الطفيل عن الفضل)</span>\n٨٧٤٧ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الله بن عثمان بن خثيم، عن أبي الطفيل، عن الفضل بن عباس: أنه كان رديف\n_________\n(١) قال في النهاية، ١/١١٤: البارح ضد السانح، وهو: ما مر من يمينك إلى يسارك، والعرب تتطير به في الجاهلية.\n(٢) المسند، ١/٢١٣ من حديث الفضل ﵁.\n(٣) أخرجه الطبراني في الكبير، ١٨/٢٩٨، قال الهيثمي في المجمع، ٥/٦٧: فيه الجون بن بشير وهو مجهول.","vol":"7","page":54},{"text":"النبي - ﷺ - من جمع إلى منى، فلم يزل يلبي حتى رمى الجمرة (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3758>(أبو هريرة عنه)</span>\n_________\n(١) أخرجه الإمام أحمد في المسند، حديث رقم (١٧٩٨)؛ والطبراني في الكبير، ١٨/٢٩٤.","vol":"7","page":55},{"text":"٨٧٤٨ - حدثنا يعقوب، حدثنا ابن أخي ابن شهاب، عن عمه، قال: أخبرني أبو بكر بن عبد الرحمن بن الحارث بن هشام. قال: قالت عائشة، وام سلمة زوجا رسول الله - ﷺ -: «قد كان رسول الله - ﷺ - يصبح من أهله جنبًا، فيغتسل قبل أن يصلى الفجر، ثم يصوم يومئذ» .\nقال: فذكرت ذلك لأبي هريرة فقال: لا أدري أخبرني ذلك الفضل ابن عباس (١) .\nرواه البخاري من حديث الزهري به، وأخرجه مسلم والنسائي من حديث ابن جريج عن عبد الملك بن أبي بكر، عن أبيه به (٢) .\n٨٧٤٩ - حدثنا إسماعيل، حدثنا ابن عون، عن رجاء بن حيوة، قال: حدثني يعلى بن عقبة في رمضان فأصبح وهو جنب، فلقى أبا هريرة، فسأله، فقال: أفطر، قال: أفلا أصوم هذا اليوم، وأجزيه من يوم آخر. قال: أفطر.\n_________\n(١) أخرجه الإمام أحمد في المسند، حديث (١٨٠٤) .\n(٢) أخرجه البخاري في صحيحه، حديث (١٩٢٦)؛ ومسلم في صحيحه، حديث رقم (١١٠٩) .","vol":"7","page":55},{"text":"قال: فأتى مروان، فحدثه، فأرسل ابا بكر بن عبد الرحمن بن الحارث إلى أم المؤمنين فسألها، فقالت: قد كان يصبح فينا جنبًا من غير احتلام، ثم يصبح صائمًا، فرجع إلى مروان، فحدثه، فقال: الق بها أبا هريرة، فقال: جارى، جارى، فقال: أعزم عليك لتلقينه. قال: فلقيه فحدثه، فقال: إني لم اسمعه من النبي - ﷺ - إنما أنبأنا به الفضل بن عباس.\nفلما كان بعد ذلك لقيت رجاء. فقلت: حديث يعلى من حدثكه، فقال: إياي حدثه (١) . تفرد به.\n_________\n(١) أخرجه الإمام أحمد في المسند، حديث (١٨٢٦)؛ والطبراني، ١٨/٢٩١.","vol":"7","page":56},{"text":"<span data-type=\"title\" id=toc-3759>١٥٠٥- (الفضل بن عبد الرحمن الهاشمي) </span>(١)\n«أن رسول الله - ﷺ - كان يتعرى في الحرب، ويقول: () أنا ابن العواتك» .\n٨٧٥٠ - رواه أبو موسى من طريق السرى بن يحيى، عن حرملة بن أسير\n-ابن عم له- عنه، ثم قال: ذكره الحافظ أبو مسعود -يعني الدمشقي- وقال: يتأمل.\n[قال] ابن الأثير: لاحاجة إلى تأمله فإن بني هاشم لم يكن فيهم من يعاصر رسول الله - ﷺ - اسمه عبد الرحمن، ولا الفضل إلا الفضل بن عباس.\n_________\n(١) ذكره الحافظ في الإصابة، ٣/٢١٠. وقال: الفضل تابعي أو من أتباع التابعين ليست له ولا لأبيه صحبة، واسم جده العباس، وهذا السند مرسل أو معضل، ومات الفضل هذا سنة تسع وعشرين ومائة.","vol":"7","page":56},{"text":"* <span data-type=\"title\" id=toc-3760>(الفضل بن يحيى بن قيوم) </span>(١)\nذكره بعضهم في الصحابة، ورووا له حديثًا، وهو غلط، وأما مايروى فعن أبيه عن جده عبد القيوم كما تقدم (٢) .\n_________\n(١) أورده ابن منده وقال: مختلف في صحبته، ونقل الحافظ عن موسى بن سهل الرملي أنه قال: الفضل الأوزى أبو يحيى، هو ابن قيوم، روى عن أبيه عن جده، قال الحافظ ابن حجر: كذا قال، وهو وهم فاحش فإن قيومًا هو الذي قدم على رسول الله - ﷺ -، وفاعل روى، هو قيوم لا الفضل، وكان ابن منده توهم أنه الفضل، وليس كذلك، وقد تعقبه أبو نعيم، فأصاب. الإصابة، ٣/٢١١.\n(٢) يراجع في حرف العين.","vol":"7","page":57},{"text":"<span data-type=\"title\" id=toc-3761>١٥٠٦- (الفلتان بن عاصم الجرمي) </span>(١)\nالقضاعي، ويقال: المنقري والأول أصح، يعد في الكوفيين.\n٨٧٥١ - قال البزار: حدثنا علي بن المنذر، حدثنا محمد بن فضيل، عن عاصم ابن كليب، عن أبيه، عن خاله الفلتان [بن عاصم] . قال: قال رسول الله - ﷺ -: «أُرِيتُ ليلة القدر، ثم أنسيتها، وأُرِيتُ مسيح الضلالة، فرأيت رجلين يتلاحيان (٢)، فحجزت بينهما، فأنسيتها، فاطلبوها من العشر الأواخر وترًا.\nفأما مسيح الضلالة، فرجل أجلى (٣) الوجه، ممسوح العين اليسرى، عريض النحر، كأنه عبد العزى بن قطن» (٤) .\n_________\n(١) له ترجمة في الاستيعاب، ٣/٢٠٧؛ والإصابة، ٣/٢٠٣؛ وضبطه بفتحين ومثناة فوقية.\n(٢) من الملاحاة، وهي المخاصمة والمنازعة. النهاية، ٤/٢٤٣.\n(٣) الأجلى: الخفيف شعر مابين النزعتين من الصدغين، والذي انحسر الشعر عن جبهته. النهاية، ١/٢٩٠.\n(٤) لم أقف عليه، وذكره الحافظ في الإصابة، ٣/٢٠٣.","vol":"7","page":57},{"text":"(حديث آخر)","vol":"7","page":58},{"text":"٨٧٥٢ - قال البزار: حدثنا أبو كامل، حدثنا عبد الواحد بن زياد، حدثنا عاصم ابن كليب، عن أبيه، عن الفلتان بن عاصم، قال: كنا عند رسول الله - ﷺ -[فأنزل عليه وكان] إذا أنزل عليه فتح عينيه وفرغ سمعه وبصره لما جاءه من الله، فلما فرغ قال لكاتب: «اكتب ﴿لايستوى القاعدون من المؤمنين والمجاهدون في سبيل الله﴾ (١) الآية، فقام ابن أم مكتوم، فقال: اعذرنا يارسول الله، فأنزل الله ﴿غير أولي الضرر﴾ (٢) .\n(حديث آخر)\n٨٧٥٣ - قال البزار: حدثنا محمد بن عبد الرحيم، حدثنا عفان، حدثنا عبد الواحد عن عاصم بن كليب، عن أبيه، عن خاله: الفتان. قال: كان رسول الله - ﷺ - جالسًا في المجلس، فشخص بصره إلى رجل يمشي في المسجد، فقال: «أبا فلان» . فقال: لبيك يارسول الله، ولاينازعه الكلام إلا قال: يارسول الله. قال له: «أشهد أني رسول الله» قال: لا. قال: «أتقرأ التوراة؟» قال: نعم. قال: «والإنجيل؟» قال: نعم. [قال:] «والقرآن؟» [قال:] والذي نفسي بيده لو نشاء لنقرأنه.\nثم ناشده: «هل تجدني [في] التوراة والإنجيل؟» قال: نجد مثلك، ومثل هيئتك ومثل مخرجك. وكنا نرجو أن تكون فينا، فلما خرجت خوفنا أن تكون أنت [هو] فنظرنا فإذا لست أنت هو. قال:\n_________\n(١) سورة النساء، آية ٩٥.\n(٢) أخرجه البزار في مسنده، كما في كشف الأستار، ٣/٤٥.","vol":"7","page":58},{"text":"«ولم ذاك؟» قال: معه من أمته سبعون ألفًا ليس عليهم حساب، ولا عذاب وإنما معك نفر يسير.\nفقال: «والذي نفسي بيده لأنا هو، وإنهم لأمتي، وإنهم لأكثر من سبعين ألفًا، وسبعين ألفًا» (١) .\nوكذلك رواه أبو نعيم، من حديث يحيى بن عبد الحميد الحماين، عن عبد الواحد ابن زياد به مثله.\nقال: ورواه صالح بن عمر وأيده ابن عمر زائدة، عن عاصم بن كليب عن أبيه، عن خاله الفلتان (٢) .\n(حديث آخر)\n_________\n(١) أخرجه الطبراني في الكبير، ١٨/٣٣٢.\n(٢) أشار إلى ذلك الحافظ في الإصابة.","vol":"7","page":59},{"text":"٨٧٥٤ - رواه الطبراني من حديث شريك، عن عاصم بن كليب، عن أبيه، عن خاله الفلتان، قال: أتيت رسول الله - ﷺ - في الشتاء، فوجدتهم يصلون في البرانس، والأكسية، وأيديهم فيها (١) .\n\n<span data-type=\"title\" id=toc-3762>١٥٠٧- (فيروز الديلمي: أبو عبد الله) </span>(٢)\nويقال: أبو عبد الرحمن، قال ابن منده وأبو نعيم: هو ابن أخت النجاشي، وهو من الأبناء، ويقال له: الحميري لنزوله فيهم، وكان هو وقيس بن مكشوح ودادويه من أكابر أمراء اليمن، وهم الذين تمالئوا على قتل الأسود العنسي -لعنه الله- كما بسطنا ذلك (٣) في التاريخ، وكان ذلك قبل وفاة رسول الله بليال.\n_________\n(١) أخرجه الطبراني في الكبير، ١٨/٣٣٦، قال الهيثمي في المجمع، ٢/٥١: رجاله موثقون.\n(٢) له ترجمة في الاستيعاب، ٣/١٩٩؛ والإصابة، ٣/٢٠٤.\n(٣) راجع البداية والنهاية للمصنف.","vol":"7","page":59},{"text":"فرروا أن رسول الله - ﷺ -. قال: «قتله العبد الصالح فيروز الديلمي» (١) .\n_________\n(١) راجع الإصابة، ٣/٢٠٥.","vol":"7","page":60},{"text":"٨٧٥٥ - وروى ضمرة بن ربيعة، عن يحيى بن أبي عمرو السيباني، عن عبد الله بن فيروز، عن أبيه: أنه قال: أتيت رسول الله - ﷺ - برأس الأسود العنسي (١) .\nوهذا غريب وفيه نظر (٢) .\nحديثه في خامس الشاميين.\n٨٧٥٦ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن أبي وهب الجيشاني، عن الضحاك بن فيروز: أن أباه: فيروز أدركه الإسلام وتحته أختان، فقال له النبي - ﷺ -: «طلق أيهما شئت» (٣) .\nرواه أبو داود، والترمذي من حديث يزيد بن أبي حبيب.\nوابن ماجة من حديث إسحاق بن عبد الله بن أبي فروة كلاهما: عن أبي وهب الجيشاني، واسمه ديلم بن الهوشع.\nورواه الترمذي وابن ماجة من حديث ابن لهيعة، عن أبي وهب به (٤) .\n_________\n(١) أخرجه الجوزجاني من طريق ضمرة عن يحيى بن عمر السيباني، عن أبيه عن الديلمي، أشار إلى ذلك الحافظ، ٣/٢٠٥.\n(٢) وقال ابن حجر: ضمرة لم يتابع عليه. الإصابة، ٣/٢٠٥.\n(٣) المسند، ٤/٢٣٢.\n(٤) أخرجه أبو داود في السنن: حديث رقم (٢٢٢٦)؛ والترمذي: حديث رقم (١١٣٩)؛ وابن ماجة: حديث (١٩٥١) .","vol":"7","page":60},{"text":"٨٧٥٧ - وقال يحيى مرة: حدثنا ابن لهيعة، عن وهب بن عبد الله المعافري، عن الضحاك بن فيروز، عن أبيه: أنه ادرك الإسلام (١) .\n٨٧٥٨ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن أبي وهب الجيشاني، عن الضحاك بن فيروز، عن أبيه، قال: أسلمت وعندى إمرأتان [أختان] فأمرني النبي - ﷺ - أن أُطلق إحداهما (٢) .\n٨٧٥٩ - حدثنا يزيد بن عبد ربه، حدثنا الوليد بن مسلم، حدثنا الأوزاعي، عن عبد الله بن فيروز الديملي، عن أبيه: أنهم أسلموا، وكان فيمن أسلم، فبعثوا وفدهم إلى رسول الله - ﷺ - ببيعتهم وإسلامهم، فقبل ذلك رسول الله منهم، قالوا: يارسول الله نحن من قد عرفت، وجئنا من حيث قد علمت، وأسلمنا فمن ولينا؟ قال: «الله ورسوله» . قالوا: حسبنا رضينا (٣) . تفرد به.\n٨٧٦٠ - حدثنا هيثم بن خارجة، حدثنا ضمرة، عن يحيى بن أبي عمرو السيباني، عن ابن فيروز الديلمي، عن أبيه.\nقال هيثم مرة: عن عبد الله بن فيروز، عن أبيه، قال: قلت: يارسول الله نحن\nمن قد علمت، وجئنا من حيث قد علمت، فمن ولينا؟ قال: «الله ورسوله» (٤) .\nتفرد به.\n٨٧٦١ - حدثنا هيثم بن خارجة، حدثنا ضمرة، عن يحيى بن أبي عمرو، عن ابن فيروز الديلمي، عن أبيه، قال: قال رسول الله\n_________\n(١) أخرجه الإمام أحمد في المسند، ٤/٢٣٢.\n(٢) المسند، ٤/٢٣٢ من حديث فيروز الديلمي.\n(٣) المسند، ٤/٢٣٢.\n(٤) المسند، ٤/٢٣٢ من حديث فيروز ﵁.","vol":"7","page":61},{"text":"- ﷺ -: «لينقضن الإسلام عروةً عروةً كما ينقض الحبل قوةً قوةً» (١) . تفرد به.\n_________\n(١) المسند، ٤/٢٣٢.","vol":"7","page":62},{"text":"٨٧٦٢ - حدثنا أبو المغيرة، حدثنا ابن عياش -يعني إسماعيل-، حدثني يحيى بن أبي عمرو السيباني، عن عبد الله بن الديلمي، عن أبيه فيروز. قال: قدمت على رسول الله - ﷺ -، فقلت: يارسول الله إنا أصحاب أعناب وكرم، وقد نزل تحريم الخمر، فما نصنع بها؟ قال: «تتخذونه زبيبًا» . قال: ونصنع بالزبيب ماذا؟ قال: «تنقعونه على غذائكم وتشربونه على عشائكم، [وتنفعونه على عشائكم] وتشربونه على غدائكم» .\nقال: قلت: يارسول الله نحن من قد علمت، ونحن نزول بين ظهراني من قد علمت، فمن ولينا؟ قال: «الله ورسوله» . قلت: حسبي [يا] رسول الله (١) .\nرواه أبو داود والنسائي عن عيسى بن محمد بن النجاس، عن ضمرة بن ربيعة، عن يحيى بن عمرو السيباني به، ورواه النسائي أيضًا عن عمرو بن عثمان، عن بقية، عن الأوزاعي، عن يحيى بن أبي عمرو به (٢) .\n\n(حديث آخر)\n٨٧٦٣ - رواه النسائي عن عيسى بن محمد، عن ضمرة، عن يحيى بن أبي عمرو، عن عبد الله بن فيروز، عن أبيه، قال: قدمت على النبي - ﷺ - برأس الأسود الكذاب (٣) .\n_________\n(١) المسند، ٤/٢٣٢.\n(٢) أخرجه أبو داود في السنن: حديث (٣٦٩٢)؛ والنسائي في السنن، ٨/٣٣٢.\n(٣) أخرجه النسائي في الكبرى كما في التحفة، ٨/٢٧٣.","vol":"7","page":62},{"text":"(حديث آخر)","vol":"7","page":63},{"text":"٨٧٦٤ - رواه الطبراني من طريق أبي رجاء: محرز بن عبد الله عن صدقة، عن عروة [بن دويم]، عن ابن الديلمي -وهو ابن أخت النجاشي، وكان قد خدم رسول اله-. قال رسول الله - ﷺ -: «من قرأ ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ مائة مرة في الصلاة أو في غيرها كتب [الله] له براءة من النار» (١) .\n(حديث آخر)\n٨٧٦٥ - رواه الطبراني من حديث [أحمد بن] عبد الوهاب بن نجدة، عن عبد الوهاب بن الضحاك، عن إسماعيل بن عياش، عن الأوزاعي، عن عبدة بن أبي لبابة، عن فيروز الديلمي، قال: قال رسول الله - ﷺ -: [«يكون في رمضان صوت» . قالوا: يارسول الله في أوله أو في وسطه أو في آخره؟ قال: «لا بل في النصف من رمضانٍ] إذا كان ليلة النصف من رمضان ليلة جمعةٍ يكون صوت من السماء يصعق له سبعون ألفًا، ويخرس له سبعون ألفًا، ويعمى سبعون ألفًا، ويصم سبعون ألفًا» .\nقالوا: فمن السالم من أمتك يارسول الله؟ قال: [«من] لزم بيته، وتعوذ بالسجود، وجهر بالتكبير لله، ثم يتبعه صوت آخر، فالأول صوت جبريل، والثاني صوت الشيطان، فالصوت في رمضان، والمعمعة في شوال، وتميز القبائل في ذي القعدة ويغار على الحاج في ذي الحجة، وفي المحرم -وما المحرم؟ - أوله بلاء على أمتي،\n_________\n(١) المعجم الكبير للطبراني، ١٨/٣٣١؛ قال الهيثمي في المجمع، ٧/١٤٥: فيه محرر بن قدامة وهو ضعيف.","vol":"7","page":63},{"text":"وآخره فرج لأمتي الراحلة في ذلك الزمان بِقَتَبِهَا ينجو عليها المؤمن خير له من دسكرة تقل مائة ألف» .\nفيه غرابة ونكارة (١) .\n_________\n(١) المعجم الكبير، ١٨/٣٣٢. قال الهيثمي، ٧/٣١٠: فيه عبد الوهاب بن الضحاك وهو متروك.","vol":"7","page":64},{"text":"<span data-type=\"title\" id=toc-3763><span data-type=\"title\" id=toc-3764>حرف القاف</span></span>","vol":"7","page":65},{"text":"<span data-type=\"title\" id=toc-3765>١٥٠٨- (قارب بن الأسود بن مسعود بن مُعَتِّبِ) </span>(١)\nابن مالك بن كعب بن عوف بن ثقيف: أبو عبد الله الثقفي، فهو ابن أخى عروة ابن مسعود، وقال أبو عمر: هو قارب بن عبد الله بن الأسود بن مسعود، وقال ابن مندة: قارب التميمي، ولم يزد، فغلط، غنما هو ثقفي صليبة مشهور من رؤسائهم كانت راية الأحلاف معه يوم الطائف حين حاربت ثقيف النبي - ﷺ -، فلما انهزموا أسند الراية إلى شجرة هناك، وهرب، ثم أسلم قبل قدوم وفد ثقيف، وبعثه رسول الله - ﷺ - مع المغيرة وأبي سفيان إلى الطائف لهدم اللات، وأمر أبا سفيان أن يقضى الدين الذي على عروة بن مسعود من مال الطاغية، فقال قارب: ودين الأسود يارسول الله؟ فقال: «إن الأسود مات مشركًا، فلم يسأله في ذلك حتى أمر أبا سفيان أن يقضى دين عروة، وأخيه الأسود والد قارب أيضًا» (٢) .\nقال ابن الأثير: ولعله قد تصحف على المشائخ الثقفي بالتميمي، فإنه قد يشبهه.\n_________\n(١) له ترجمة في الإستيعاب، ٣/٢٥٨؛ والإصابة، ٣/٢١١.\n(٢) الاستيعاب، ٣/٢٥٨.","vol":"7","page":65},{"text":"٨٧٦٦ - حدثنا سفيان، عن إبراهيم بن ميسرة، عن ابن قارب، عن أبيه. قال: سمعت رسول الله - ﷺ - يقولك «اللهم اغفر للمحلقين» قال رجل: والمقصرين. قال في الرابعة: «والمقصرين» .\nيقلله سفيان بيده، وقال سفيان، وقال: في تيك كأنه يوسع يده. تفرد به.\n\n<span data-type=\"title\" id=toc-3766>١٥٠٩- (القاسم، ويقال: أبو القاسم مولى أبي بكر) </span>(١)\nأن رسول الله - ﷺ - قال: «من أكل من هذه البقلة [الخبيثة] فلايقربن مسجدنا حتى يذهب عنه ريحه» .\nرواه أبو موسى من طريق مطرف [بن طريف]، عن أبي الجهم: مولى البراء عنه (٢) .\n\n<span data-type=\"title\" id=toc-3767>١٥١٠- (القاسم: مولى معاوية) </span>(٣)\nوالأظهر مولى معاوية بن مالك [بن عوف] بطن من الأنصار، ذكره عبدان في الصحابة.\n٨٧٦٧ - وروى له أبو موسى من طريق داود بن الحصين، عن عبد الرحمن بن ثابت عنه، أنه ضرب رجلًا يوم أحدٍ، وقال: خذها وأنا الغلام الفارسي، فقال له رسول الله - ﷺ -: «مامنعك أن تقول الأنصاري، وأنت منهم، فإن مولى القوم منهم» (٤) .\n_________\n(١) له ترجمة في الإستيعاب، ٣/٢٥٣؛ والإصابة، ٣/٢١٣، وقال الحافظ: ذكره البغوي في الصحابة وأخرج من طريق مطرف عن أبي الجهم عنه حديثين ثم قال: لا أعرف للقاسم غير هذا، قال ابن عبد البر: ويقال فيه: أبو القاسم وهو أصح.\n(٢) الإصابة، ٣/٢١٣.\n(٣) له ترجمة، والإصابة، ٣/٢٦٢ في القسم الرابع ورجح عدم كونه صحابيًا.\n(٤) المصدر السابق، وعزاه لعبدان المروزي في الصحابة.","vol":"7","page":66},{"text":"<span data-type=\"title\" id=toc-3768>١٥١١- (قاطع بن سارق بن ظالم: أبو صفرة) </span>(١)\n٨٧٦٨ - روى أبو نعيم من طريق محمد بن غالب بن عبد الرحمن بن يزيد بن المهلب بن أبي صفرة. قال: ذكر ابي عن آبائه: أن أبا صفرة وفد على رسول الله - ﷺ - وعليه حلة يسحبها خلفه ذراعين، وله طول ومنظر وجمال وفصاحة لسان، فلما نظر إليه رسول الله أعجبه جماله، وخلقه، فقال له: «من أنت؟» قال: أنا قاطع بن سارق ابن ظالم بن عمرو بن شهاب بن مرة بن الهلقام بن الجلندي بن المستكبر [بن الجلندي] الذي كان يأخذ [كل] سفينة غصبًا أنا ملك بن ملك، فقال له رسول الله - ﷺ -: «أنت أبو صفرة، دع عنك سارقًا وظالمًا» فقال: أشهد أن لاإله إلا الله، وأنك رسول الله، وإن لي لثمانية عشر ذكرًا. وقد رزقت بأخرة بنتًا فسميتها صفرة (٢) .\n\n<span data-type=\"title\" id=toc-3769>١٥١٢- (قباث بن أشيم بن عامر بن الملوح) </span>(٣)\nابن يعمر بن [الشداخ بن] عوف بن كعب بن عامر بن ليث بن بكر بن عبد مناة ابن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان الليثي الكناني. مولده قبل الفيل، وزعم هو أن الفيل قبل تنبئ رسول الله - ﷺ - بأربعين سنة هذا. وقد أدرك قباث أيام عبد الملك بن مروان.\n٨٧٦٩ - وكان سبب إسلامه -فيما رواه الطبراني- عن عمرو بن إسحاق ابن إبراهيم بن زبريق، عن أصبغ بن عبد العزيز بن أبان،\n_________\n(١) له ترجمة في الإستيعاب، ٤/١٠٩؛ والإصابة، ٤/١٠٨.\n(٢) راجع الإصابة. الموضع السابق.\n(٣) له ترجمة في الإستيعاب، ٣/٢٥٦؛ والإصابة، ٣/٢١٣وضبط اسمه بتخفيف الموحدة.","vol":"7","page":67},{"text":"عن أبيه، عن جده أبان، عن أبيه سليمان. قالك دخل قباث على رسول الله - ﷺ - فقال له: «ياقباث أنت القائل: لو خرجت نساء قريش بأكمتها لردت محمدًا، وأصحابه»، فقال: والذي بعثك بالحق ماتكلم به لساني ولا تزمزمت به شفتاى ولاسمعه منى أحد وماهو إلا شيء هجس في نفسي أشهد أن لاإله إلا الله وحده لاشريك له، وأشهد أن محمدًا رسول الله، وان ماجئت به هو الحق (١) .\n(حديث آخر عنه)\n_________\n(١) المعجم الكبير، ١٩/٣٥، قال الهيثمي في المجمع، ٨/٢٨٧: فيه من لم أعرفهم.","vol":"7","page":68},{"text":"٨٧٧٠ - قال الطبراني: حدثنا موسى بن هارون، حدثنا إسحاق بن راهويه، حدثنا عيسى بن يونس، حدثنا ثور بن يزيد، عن يونس بن سيف، عن عبد الرحمن ابن زياد، عن قباث بن أشيم: أن رسول الله - ﷺ - قال: «صلاة الرجلين يؤم أحدهما [صاحبه] أزكى عند الله من صلاة أربعة تترى، وصلاة أربعة يؤمهم أحدهم أزكى عند الله من صلاة ثمانية تترى، وصلاة ثمانية يؤمهم أحدهم أزكى عند الله من صلاة مائة تترى» .\nورواه عن بكر بن سهل، عن عبد الله بن صالح، عن معاوية بن صالح عن يونس به (١) .\n(حديث آخر عن قباث)\n٨٧٧١ - قال الترمذي: حدثنا محمد بن بشار، حدثنا وهب بن جرير، [حدثنا أبي]: سمعت محمد بن إسحاق يحدث، عن المطلب\n_________\n(١) المعجم الكبير، ١٩/٣٦.","vol":"7","page":68},{"text":"بن عبد الله بن قيس بن مخرمة، عن أبيه، عن جده. قال: ولدت أنا ورسول الله - ﷺ - عام الفيل.\nقال: وسأل عثمان بن عفان قباث بن أشيم: أخا بني يعمر بن ليث: أنت أكبر أم رسول الله - ﷺ -؟ فقال: رسول الله - ﷺ - أكبر مني، وأنا أقدم منه في الميلاد. [ولد رسول الله - ﷺ - عام الفيل، ورفعت بي أمي على الموضع، قال] ورأيت خذق (١) الفيل أخضر محيلًا (٢) . ثم قال: هذا حديث حسن غريب لانعرفه إلا من حديث محمد بن إسحاق (٣) .\n_________\n(١) الخذق: الروث. النهاية، ٢/١٦.\n(٢) المحيل: الطويل. النهاية، ٤/٣٠٤.\n(٣) أخرجه الترمذي في الجامع، حديث (٣٦٩٨) .","vol":"7","page":69},{"text":"٨٧٧٢ - وقد روى أن عبد الملك بن مروان سأله عن ذلك أيضًا، فقال الطبراني: حدثنا العباس بن الفضل الأسفاطي، حدثنا إبراهيم بن المنذر، حدثنا عبد العزيز بن أبي ثابت، عن أبي الحويرث: سمعت عبد الملك بن مروان يقول لقباث ابن أشيم الليثي: ياقباث أنت أكبر أم رسول الله - ﷺ -؟ فقال رسول الله - ﷺ - أكبر مني. وأنا أسن منه، ولد رسول الله - ﷺ - عام الفيل وتنبأ على رأس أربعين من الفيل (١) .\n\n<span data-type=\"title\" id=toc-3770>١٥١٣- (قبيصة بن البراء) </span>(٢)\nقال: «خسفت بأرض كذا وكذا ظهر قوم يخضبون بالسواد لاينظر الله إليهم» .\n_________\n(١) المعجم الكبير، ١٩/٣٧.\n(٢) له ترجمة في الإصابة، ٣/٢١٤.","vol":"7","page":69},{"text":"٨٧٧٣ - رواه الطبراني من حديث حماد بن سلمة، عن عبد الله بن عثمان ابن خثيم، عن مجاهد عنه (١) .\n\n<span data-type=\"title\" id=toc-3771>١٥١٤- (قبيصة بن برمة: صحابي) </span>(٢)\nوقال بعضهم: ابن ثرمة، وهو غلط.\n٨٧٧٤ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا خلف بن عمرو، حدثنا علي بن طبراخ، حدثني نصير بن عمر بن يزيد بن قبيصة بن برمة الأسدي: سمعت برمة بن ليث: سمعت قبيصة بن برمة، يقول: كنت جالسًا عند النبي - ﷺ -، فسمعته يقول: «أهل المعروف في الدنيا هم أهل المعروف في الآخرة، وأهل المنكر في الدنيا هم أهل المنكر في الآخرة» (٣) .\n(حديث آخر)\n٨٧٧٥ - قال أبو نعيم: روى خلف، عن علي بن أبي هاشم -وهو ابن طبراخ-، حدثنا أبو عمر: نصير بن عمر بن يزيد بن قبيصة، حدثنا أبي، عن أبيه، عن قبيصة ابن برمة، قال: كنت جالسًا عند النبي - ﷺ - فأتته إمرأة، فقالت: ادع الله لي يارسول الله، فإنه لايعيش لي ولد. قال: «وكم مات لكِ؟» قالت: ثلاثة. قال: «لقد احتظرت (٤) من النار بحظار شديد» (٥) .\n_________\n(١) لم أجده في المععجم، وذكره الحافظ في الإصابة، ٣/٢١٤؛ وعزاه الطبراني.\n(٢) له ترجمة في الإستيعاب، ٣/٢٤٤؛ والإصابة، ٣/٢١٤. قال الحافظ ابن حجر: قبيصة بن برمة، بموحدة مضمومة، وتردد ابن حبان هل هو بالموحدة أو المثلثة.\n(٣) أخرجه الطبراني في الكبير، ١٨/٣٧٥.\n(٤) قال في النهاية، ١/٤٠٤: الاحتظار: فعل الحظار، أراد: لقد احتميت بحمى عظيم من النار، يقيك حرها، ويؤمنك دخولها.\n(٥) لم أقف عليه.","vol":"7","page":70},{"text":"<span data-type=\"title\" id=toc-3772>١٥١٥- (قبيصة بن مخارق بن عبد الله بن شداد) </span>(١)\nابن معاوية بن أبي ربيعة بن نهيك بن هلال بن عامر بن صعصعة الهلالي: أبو بشر البصري.\nحديثه في ثاني البصريين، وثالث المكيين.\n٨٧٧٦ - حدثنا يحيى بن سعيد، حدثني عوف، حدثني حيان، حدثني قطن بن قبيصة، عن أبيه قبيصة بن مخارق: أنه سمع النبي - ﷺ - يقول: «العياقة من الزجر والطرق من الجبت» (٢) .\nقال: العياقة من الزجر والطرق: الخط.\nرواه أبو داود عن مسدد، عن يحيى والنسائي من حديث عون به (٣) .\n٨٧٧٧ - حدثنا روح، عن عوف، عن حيان أبي العلاء، عن قطن بن قبيصة، عن قبيصة بن المخارق، عن النبي - ﷺ - قال: «إن العياقة والطيرة والطرق من الجبت» (٤) .\n٨٧٧٨ - حدثنا محمد بن جعفر، حدثنا عوف، عن حيان، حدثني قطن بن قبيصة، عن أبيه: أنه سمع رسول الله - ﷺ - قال: «إن العياقة، والطرق، والطيرة من الجبت» .\nقال عوف: العياقة زجر الطير، والطرق: الخط يخط في الأرض، والجبت قال الحسن: إنه الشيطان (٥) .\n_________\n(١) له ترجمة في الاستيعاب، ٣/٢٤٤؛ والإصابة، ٣/٢١٥.\n(٢) أخرجه الإمام أحمد في المسند، ٣/٤٧٧.\n(٣) أخرجه أبو داود في السنن، حديث (٣٨٨٩) .\n(٤) المسند، ٥/٦٠.\n(٥) المسند، ٥/٦٠ من حديث قبيصة ﵁.","vol":"7","page":71},{"text":"٨٧٧٩ - حدثنا سفيان بن عيينة، عن هارون بن رئاب، عن كنانة بن نعيم، عن قبيصة بن المخارق الهلالي: تحملت بحمالة، فأتيت رسول الله - ﷺ - أسأله فيها. فقال: «تؤديها عنك، وتخرجها من نعم الصدقة» .\nوقال مرة: «تخرجها إذا جاءتنا الصدقة [أو] إذا جاء نعم الصدقة»، وقال: [«يا] قبيصة إن المسالة لاتصلح» .\nوقال مرة: «حرمت إلا في ثلاث: رجل تحمل بحمالة حلت له المسألة حتى يؤديها، ثم يمسك، ورجل أصابته حاجة وفاقة حتى يشهد له ثلاثة من ذوي الحجى من قومه» .\nوقال مرة: «رجل أصابته حاجة أو فاقة حتى يشهد له أو يكلم ثلاثة من ذوي الحجى من قومه: أنه أصابته حاجة، أو فاقة إلا قد حلت له المسألة، فيسأل حتى يصيب قوامًا من عيش، أو سدادًا من عيش، ثم يمسك.\nورجل أصابته جائحة اجتاحت ماله حلت له المسألة، فيسأل حتى يصيب قوامًا من عيش، أو سدادًا من عيش، ثم يمسك.\nوماكان سوى ذلك من المسألة سحت» (١) .\nرواه مسلم، وأبو داود، والنسائي من حديث حماد بن زيد - زاد النسائي: وأيوب، والأوزاعي ثلاثتهم: عن هارون بن رباب به (٢) .\n٨٧٨٠ - حدثنا إسماعيل، حدثنا أيوب، عن هارون بن ذئاب، عن كنانة بن نعيم، عن قبيصة بن المخارق. قال: حملت حمالة،\n_________\n(١) المسند، ٣/٤٧٧.\n(٢) أخرجه مسلم في صحيحه، حديث (١٠٤٤)؛ وأبو داود في السنن: حديث (١٦٢٤)؛ والنسائي في السنن، ٤/٨٨.","vol":"7","page":72},{"text":"فأتيت النبي - ﷺ -، فسألته فيها. قال: «أقم حتى تأتينا الصدقة، فإما أن نحملها، وإما أن نعينك فيها» .\nوقال: «إن المسألة لاتحل إلا لثلاثة: لرحل تحمل حمالة قوم فيسأل فيها حتى يقرر بها، ثم يمسك.\nورجل أصابته جائحة اجتاحت ماله، فيسأل فيها حتى يصيب قوامًا من عيش، أو سدادًا من عيش، ثم يمسك.\nورجل أصابته فاقة، فيسأل حتى يصيب قوامًا من عيش، أو سدادًا من عيش، ثم يمسك.\nوما سوى ذلك من المسائل سحت ياقبيصة يأكله صاحبه سحتًا» (١) .\nرواه النسائي عن علي بن حجر، عن إسماعيل بن علية به (٢) .\n_________\n(١) المسند، ٥/٦٠.\n(٢) تقدم آنفًا.","vol":"7","page":73},{"text":"٨٧٨١ - حدثنا محمد بن أبي عدي، عن سليمان -يعني التيمي - عن أبي عثمان - يعني النهدي-، عن قبيصة بن مخارق. قال: لما نزلت على رسول الله - ﷺ - ﴿وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ﴾ قال: انطلق رسول الله - ﷺ - إلى رضمة من جبل، فعلا أعلاها، ثم نادى أو قال: «يا آل عبد منافاه إني نذير، إن مثلي [ومثلكم] كمثل رجل رأى العدو فانطلق يربأُ أهله، فجعل ينادي»، أو قال: «يهتف: ياصباحاه» .\nقال ابن [أبي] عدى في [هذا] الحديث: عن قبيصة بن المخارق، أو وهب بن عمرو، وهو خطأ إنما هو زهير بن عمرو، فلما أخطأ تركت وهب بن عمرو (١) .\n_________\n(١) المسند، ٣/٤٧٦.","vol":"7","page":73},{"text":"تقدم في مسند زهير بن عمرو (١) .\n_________\n(١) راجع مسند زهير بن عمرو.","vol":"7","page":74},{"text":"٨٧٨٢ - حدثنا يحيى بن سعيد، حدثنا التيمي، عن أبي عثمان، عن قبيصة بن مخارق، وزهير بن عمرو، قالا: لما نزلت ﴿وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ﴾ صعد رسول الله - ﷺ - رَقْمَةً (١) من جبل على أعلاها حجر، فجعل ينادى: «يابني عبد مناف إنما أنا نذير، إنما مثلي ومثلكم كمثل رجل رأى العدو، فذهب يربأ أهله، فخشي أن يسبقوه، فجعل ينادى، ويهتف ياصباحاه» (٢) .\n٨٧٨٣ - حدثنا إسماعيل، عن التيمي، عن أبي عثمان، عن قبيصة بن مخارق، وزهير بن عمرو، قالا: لما نزلت ﴿وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ﴾، فذكر نحوه (٣) .\n٨٧٨٤ - حدثنا عبد الوهاب الثقفي، حدثنا أيوب، عن أبي قلابة، عن قبيصة، قال: نكسفت الشمس فخرج رسول الله - ﷺ -، فصلى ركعتين، فأطال فيهما القراءة، فانجلت، فقال: «إن الشمس والقمر آيتان من آيات الله يخوف بهما عباده، فإذا رأيتم ذلك فصلوا كأحدث صلاة صليتموها من المكتوبة» (٤) .\n٨٧٨٥ - حدثنا أبو سعيد: مولى بني هاشم، [حدثنا وهيب]، حدثنا أيوب، عن أبي قلابة، عن قبيصة الهلالي، قال: انكسفت الشمس على عهد رسول الله - ﷺ - وأنا يومئذ معه بالمدينة، فذكر معناه (٥) .\n_________\n(١) امسند، ٥/٦٠.\n(٢) هذه كلمة يقولها المستغيث. انظر النهاية، ٣/٦.\n(٣) المسند، ٥/٦٠ من حديث قبيصة ﵁.\n(٤) المسند، ٥/٦٠.\n(٥) المصدر السابق، ٥/٦١.","vol":"7","page":74},{"text":"رواه أبو داود، والنسائي من حديث أيوب، زاد النسائي: وقتادة كلاهما: عن أبي قلابة، واسمه عبد الله بن زيد الجرمي، عن قبيصة، فذكره (١) .\nوكذلك رواه أنيس بن سوار الجرمي، عن أيوب، عن أبي قلابة، عن هلال بن عمرو، عن قبيصة به (٢) .\n_________\n(١) أخرجه أبو داود في السنن، حديث (١١٧٤)؛ والنسائي في السنن، ٣/١٤٤.\n(٢) انظر: التخريج السابق.","vol":"7","page":75},{"text":"٨٧٨٦ - حدثنا يزيد بن هارون، عن الحسن بن أبي كريمة، قال: حدثني رجل من أهل البصرة، عن قبيصة بن المخارق، قال: أتيت رسول الله - ﷺ -، فقال: «ياقبيصة ماجاء بك؟» قلت: كبرت سني ورق عظمي، فأتيتك لتعلمني ماينفعني الله به. قال: «ياقبيصة مامررت بحجر، ولاشجر، ولا مدر إلا استغفر لك. ياقبيصة إذا صليت الفجر فقال ثلاثًا - سبحان الله العظيم وبحمده - تعافي من العمى، والجذام، والفالج، ياقبيصة قل: اللهم إني أسألك مما عندك وأفض عليَّ من فضلك، وانشر عليَّ رحمتك، وأنزل عليَّ من بركاتك» (١) . تفرد به.\nوقد روى أبو نعيم عن خيثمة بن سليمان الإطرابلسي إجازةً.\n٨٧٨٧ - حدثنا هلال بن العلاء - وساقه بن الأثير من طريقه عن الخليل بن مرة-: حدثنا محمد بن الفضل، عن عطاء، عن ابن عباس: أن رجلًا من أخواله يقال له قبيصة جاء إلى رسول الله - ﷺ -، فقال: قد كبرت سني ورق عظمي، واقترب أجلي [وضعفت قوتي] ووهنت على الناس، فعلمني شيئًا ينفعي الله به في الدنيا والآخرة، ولا\n_________\n(١) المسند، ٥/٦٠.","vol":"7","page":75},{"text":"تكثر، فإني شيخ نسي (١) . فقال رسول الله - ﷺ -: «كيف قلت ياقبيصة؟» فأعاد عليه، فقال رسول الله - ﷺ -: «والذي بعثني بالحق ماكان حولك من حجر، ولاشجر، ولامدرٍ إلا بكى لقولك.\nياقبيصة إذا صليت الفجر، فقل: سبحان الله العظيم وبحمده، ولاقوة إلا بالله - أربعًا لدنياك، وأربعًا لآخرتك. فأما الأربع لدنياك فأن تعافى من الجنون والجذام والبرص والفالج، وأما الأربع لآخرتك، فقل: اللهم اهدني من عندك، وأفضل عليَّ من فضلك، وانشر عليَّ من رحمتك، وأنزل عليَّ من بركاتك» (٢) .\n_________\n(١) أي: ذو نسيان.\n(٢) لم أقف عليه.","vol":"7","page":76},{"text":"<span data-type=\"title\" id=toc-3773>١٥١٦- (قبيصة بن وقاص السلمي) </span>(١)\nصحابي عداده في اهل البصرة.\n٨٧٨٨ - روى أبو داود عن أبي الوليد: هشام بن عبد الملك الطيالسي، والبزار، والطبراني من طرق عنه، عن أبي هاشم: عمار بن عمارة الزعفراني، عن صالح بن عبيد، عن قبيصة بن وقاص، قال: قال رسول الله - ﷺ -: «يكون عليكم أُمراءُ بعدي يؤخرون الصلاة، فهي لكمن وهي عليهم، فصلوا معهم ماصلوا بكم القبلة» (٢) .\n\n(قتادة بن عياش: في الثالث والخمسين) .\n_________\n(١) له ترجمة في الإستيعاب، ٣/٢٤٤؛ والإصابة، ٣/٢١٥.\n(٢) أخرجه أبو داود في السنن: حديث (٤٣٠)؛ والطبراني في الكبير، ١٨/٣٧٥؛ وأخرجه ابن سعد في الطبقات، ٧/٥٦.","vol":"7","page":76},{"text":"رب يسر","vol":"7","page":77},{"text":"<span data-type=\"title\" id=toc-3774>١٥١٧- (قتادة بن عياش: أبو هشام الجرمي الرهاوي) </span>(١)\n٨٧٨٩ - قال أبو نعيم، حدثنا سليمان بن أحمد، حدثنا الحسين بن إسحاق، حدثنا علي بن بحر، حدثنا قتادة بن الفضل، حدثني الفضل بن عبد الله بن قتادة، عن عمه: هشام بن قتادة، عن أبيه قتادة، قال: لما عقد لي رسول الله - ﷺ - على قومي أخذت بيده فودعته، فقال: «جعل الله التقوى زادك، وغفر ذنبك، ووجهك للخير حيثما تكون» (٢) .\n(حديث آخر)\n٨٧٩٠ - قال الطبراني: حدثنا محمد بن النضر الأزدي، حدثنا أحمد بن عبد الملك ابن واقد، حدثنا قتادة بن الفضل -بإسناد الذي قبله- أن رسول الله - ﷺ - قال له: «ياقتادة اغتسل بماء وسدر، واحلق شعر الكفر» .\nوكان رسول الله - ﷺ - يأمر من أسلم أن يختتن، وإن كان ابن ثمانين سنة (٣) .\n_________\n(١) له ترجمة في الاستيعاب، ٣/٢٤١؛ والإصابة، ٣/٢١٨.\n(٢) أخرجه الطبراني في المعجم، ١٩/١٥، قال الهيثمي، ١٠/١٣١: رجاله ثقات.\n(٣) أخرجه الطبراني في المعجم، ١٩/١٤.","vol":"7","page":77},{"text":"(حديث آخر)\nبإسناد الذي قبله","vol":"7","page":78},{"text":"٨٧٩١ - قال رسول الله - ﷺ -: «لايزال العبد في مسحة من دينه حتى يشرب الخمر، فإذا شربها هتك الله ستره، وكان الشيطان وليه، وسمعه وبصره، ورجله يسوقه إلى كل شر، ويصرفه عن كل خير» (١) .\n\n<span data-type=\"title\" id=toc-3775>١٥١٨- (قتادة بن ملحان القيسي البصري) </span>(٢)\nحديثه في الأول والثالث من البصريين.\n٨٧٩٢ - حدثنا عبد الصمد، حدثنا همام، حدثنا أنس بن سيرين، عن عبد الملك ابن قتادة بن ملحان القيسي، عن أبيه، قال: كان رسول الله - ﷺ - يأمر بصيام ليالي البيض: ثلاث عشرة، وأربع عشرة، وخمس عشرة، وقال: «هي كصوم الدهر» (٣) .\nرواه أبو داود عن محمد بن كثير، عن همام، ورواه النسائي وابن ماجة، من حديثه، وحديث شعبة، كلاهما: عن أنس بن سيرين به كما ههنا بغير اختلاف، واضطراب. والله أعلم (٤) .\n٨٧٩٣ - حدثنا بهز، حدثنا شعبة، حدثني أنس بن سيرين، عن عبد الملك، رجل من بني قيس بن ثعلبة، عن أبيه: «أن رسول الله - ﷺ - كان يأمرهم بصيام أيام البيض، ويقول: هن صيام الشهر» أو قال: «الدهر» (٥) .\n_________\n(١) أخرجه الطبراني، ١٩/١٤.\n(٢) له ترجمة في الاستيعاب، ٣/٢٤١؛ والإصابة، ٣/٢١٧.\n(٣) المسند، ٥/٢٧.\n(٤) أخرجه أبو داود في السنن: حديث (٢٤٣٢)؛ والنسائي في السنن: ٤/٢٢٤؛ وابن ماجة: حديث (١٧٠٧) .\n(٥) المسند، ٥/٢٨.","vol":"7","page":78},{"text":"٨٧٩٤ - حدثنا روح، حدثنا همام، عن أنس بن سيرين، عن عبد الملك\nابن قتادة بن ملحان القيسي، عن أبيه، قال: كان رسول الله - ﷺ - يأمرنا أن\nنصوم الليالي البيض: ثلاث عشرة، وأربع عشرة، وخمس عشرة. وقال: «هي كهيئة الدهر» (١) .\n٨٧٩٥ - حدثنا روح، حدثنا شعبة: سمعت أنس بن سيرين: سمعت عبد الملك ابن المنهال بن ملحان يحدث عن أبيه -وكان من أصحاب النبي - ﷺ - قال: كان رسول الله - ﷺ - يأمرنا بصيام أيام البيض [الثلاثة] ويقول: «هن صيام الدهر» (٢) .\n٨٧٩٦ - حدثنا عارم، حدثنا معتمر، قال: وحدث أبي، عن أبي العلاء فى بن عمير الجريري، قال: كنت عند قتادة بن ملحان حين حضر، فمر رجل في أقصى الدار، قال: فأبصرته من وجه قتادة.\nقال: وكنت إذا رأيته كان على وجه الدهان.\nقال: وكان رسول الله - ﷺ - مسح [علىٍ] وجهه (٣) .\n٨٧٩٧ - حدثنا يحيى بن معين، وهريم بن عبد الأعلى: أبو حمزة. قالا: حدثنا معتمر، قال: قال أبي عن العلاء بن عمير: كنت عند قتادة بن ملحان، فذكر مثله (٤) .\n_________\n(١) المصدر السابق، ٥/٢٨.\n(٢) الموضع السابق.\n(٣) المسند، ٥/٢٧ من حديث قتادة ﵁.\n(٤) المسند، ٥/٢٨.","vol":"7","page":79},{"text":"<span data-type=\"title\" id=toc-3776>١٥١٩- (قتادة بن النعمان بن زيد بن عامر بن سواد) </span>(١)\nابن ظفر، واسمه كعب بن المخزرج بن عمرو، وهو النبيت بن مالك بن أوس الأنصاري الظفري.\nشهد العقبة، وبدرًا، وأحدًا، والخندق، ومابعدها، وأُصيبت عينه يوم أحد على الأشهر، فردها رسول الله - ﷺ - بيده الكريمة، فكانت أحسن عينيه، وأحدهما بصرًا، وهو أخو أبي سعيد لمه أنيسة بنت قيس، وتوفى سنة ثلاث وعشرين، عن خمس وسبعين سنة، وصلى عليه عمر، ودخل في حفرته أخوه أبو سعيد ومحمد بن مسلمة، والحارث بن خزمة.\nحديثه في رابع المكيين وثالث مسند القبائل.\n٨٧٩٨ - حدثنا عبد الملك بن عمرو، وعبد الرحمن بن مهدي، قالا: زهير -يعني ابن محمد-، عن شريك بن عبد الله بن أبي نمر، عن عبد الرحمن بن أبي سعيد الخدري، عن أبيه، وعمه قتادة: أن رسول الله - ﷺ - قال: «كلوا لحوم الأضاحي وادخروا» (٢) .\n٨٧٩٩ - حدثنا يونس، حدثنا ليث، عن يزيد -يعني ابن الهاد-، عن محمد بن إبراهيم: أن قتادة بن النعمان الظفري وقع بقريش، فكأنه نال منهم، فقال رسول الله - ﷺ -: «ياقتادة لاتسبن قريشًا، فلعلك أن ترى منهم رجالًا تزدري عملك مع أعمالهم، وفعلك مع أفعالهم، وتغبطهم إذا رأيتهم، لولا أن تطعى قريش لأخبرتهم بالذي لهم عند الله» .\n_________\n(١) له ترجمة في الإصابة، ٣/٢١٧.\n(٢) المسند، ٦/٣٨٤، حديث قتادة ﵁.","vol":"7","page":80},{"text":"قال يزيد: سمعني جعفر بن عبد الله بن أسلم، وأنا أحدث هذا الحديث، فقال: هكذا حدثني عاصم بن عمر بن قتادة، عن أبيه عن جده (١) . تفرد به.\n_________\n(١) المسند، ٦/٣٨٤.","vol":"7","page":81},{"text":"٨٨٠٠ - حدثنا محمد بن بكر، حدثنا جريج، [قال]: أخبرت أن أبا سعيد الخدري.\nوعن سليمان بن موسى، عن فلان.\nوعن أبي الزبير، عن جابر [بن عبد الله] ولم يبلغ أبو الزبير هذه القصة كلها: إن أبا قتادة أتى أهله، فوجد قصعة ثريد من قديد الأضحى، فأبى أن يأكله، فأتى قتادة ابن النعمان، فاخبره: أن رسول الله - ﷺ - قام في حج، فقال: «إني كنت أمرتكم أن لاتأكلوا الأضاحي فوق ثلاثة أيام لنسككم، وإني أُحِلُّهُ لكم، فكلوا منه ماشئتم» .\nقال: «ولاتبيعوا لحوم الهدى والأضاحي، وكلوا، وتصدقوا، واستمتعوا بجلودها، ولاتبيعوها وإن أطعمتم من لحومها [شيئًا] فكلوه إن شئتم» (١) .\n٨٨٠١ - حدثنا حجاج، قال: حدثني ابن جريج، قال: قال سليمان بن موسى: أخبرني زبيد: أن أبا سعيد الخدري أتى أهله، فوجد قصعة من قديد الأضحي، فأبى أن يأكله، فأتى قتادة بن النعمان فأخبره: [بجلودها، ولاتبيعوها، وإن أُطعمتم من لحمها، فكلوا إن شئتمٍ] .\n_________\n(١) الحديث في المسند، ٤/١٥ من حديث قتادة ﵁.","vol":"7","page":81},{"text":"وقال في هذا الحديث عن أبي سعيد، عن النبي - ﷺ -: «فالآن فكلوا واتجروا، وادخروا» (١) . تفرد به من هذا الوجه.\n_________\n(١) المسند، ٤/١٥.","vol":"7","page":82},{"text":"٨٨٠٢ - حدثنا حجاج، عن ابن جريج، أخبرني أبو الزبير، عن جابر نحو حديث زبيد هذا، عن أبي سعيد -لم يبلغه كله- ذلك عن النبي - ﷺ - (١) .\n٨٨٠٣ - حدثنا يعقوب، حدثنا أبي، عن محمد بن إسحاق، حدثنى محمد بن علي بن حسين: أبو جعفر،\nوأبي إسحاق بن يسار، عن عبد الله بن خباب: مولى بني عدي ابن النجار، عن أبي سعيد الخدري، قال: كان رسول الله - ﷺ - قد نهانا عن أن نأكل لحوم نسكنا فوق ثلاث.\nقال: فخرجت في سفر، ثم قدمت على أهلي، وذلك بعد الأضحى بأيام. قال: فأتتني صاحبتي بسلقٍ قد جعلت فيه قديدًا، فقلت لها: أنى لك هذا القديد؟ فقالت: من ضحايانا. قال: فقلت لها: أو لم ينهنا رسول الله - ﷺ - عن أن نأكلها فوق ثلاث. قال: فقالت: إنه قد رخص للناس بعد ذلك. قال: فلم أصدقها، حتى بعثت إلى أخى قتادة بن النعمان -وكان بدريًا- أسأله عن ذلك. قال: فبعث إليَّ أن كل طعامك، فقد صدقت. قد أرخص رسول الله - ﷺ - للمسلمين في ذلك (٢) .\nورواه البخاري والنسائي من حديث الليث. زاد البخاري: وسليمان بن بلال كلاهما: عن يحيى بن سعيد الأنصاري، عن\n_________\n(١) المصدر السابق، ٤/١٥.\n(٢) المسند، ٤/١٥.","vol":"7","page":82},{"text":"القاسم بن محمد، عن عبد الله بن خباب به (١) .\nوروى النسائي عن عبيد الله بن سعيد، عن يحيى بن سعيد القطان، عن [يحيى ابن] سعد بن إسحاق، عن زينب بنت كعب بن عجرة، عن أبي سعيد أن رسول الله - ﷺ - نهى عن لحوم الأضاحى، الحديث.\nوالمحفوظ بالإسناد الأول (٢) .\n(حديث آخر)\n_________\n(١) أخرجه البخاري في صحيحه (٣٩٩٧)؛ والنسائي في السنن، ٧/٢٣٣؛ والبيهقي، ٩/٢٩٢؛ وانظر فتح الباري، ١٠/٢٥.\n(٢) السنن، ٧/٢٣٤.","vol":"7","page":83},{"text":"٨٨٠٤ - علقه البخاري في فضائل القرآن: عن عبد الله بن يوسف، عن مالك، عن عبد الرحمن بن عبد الله بن عبد الرحمن بن أبي صعصعة، عن أبيه، عن أبي سعيد الخدري: أن رجلًا سمع رجلًا يقرأ ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ يرددها، فلما أصبح جاء إلى رسول الله - ﷺ -، فأخبره -وكأن الرجل يِتِقِالُّها-، فقال رسول الله - ﷺ -: والذي نفسي بيده إنها لتعدل ثلث القرآن» .\nقال البخاري: وزاد أبو معمر: حدثنا إسماعيل بن جعفر، عن مالك، عن عبد الرحمن بن عبد الله بن أبي صعصعة، عن أبيه، عن أبي سعيد. قال: أخبرني أخى قتادة بن النعمان أن رجلًا قام [في زمن النبي - ﷺ -] من السحر يقرأ ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ لايزيد عليها، فلما أصبحنا أتى الرجل النبي - ﷺ -. نحوه (١) .\n_________\n(١) أخرجه البخاري في صحيحه (الفتح، ٩/٥٨) .","vol":"7","page":83},{"text":"(حديث آخر)","vol":"7","page":84},{"text":"٨٨٠٥ - رواه الترمذي في الطب، والطبراني من حديث إسماعيل بن جعفر، عن عمارة بن غزية، عن عاصم بن عمر بن قتادة، عن محمود بن لبيد، عن قتادة ابن النعمان. قال: قال رسول الله - ﷺ -: «إذا أحب الله العبد حماه الدنيا كما يظل أحدكم يحمى سقيمه الماء» -لفظ الطبراني- وقال الترمذي: حسن، ثم رواه عن علي بن حجر، عن إسماعيل بن جعفر، عن عمرو بن أبي عمرو، عن عاصم بن عمر، عن قتادة، عن محمود بن لبيد مرسلًا (١) .\n(حديث آخر)\n٨٨٠٦ - رواه الترمذي في التفسير بطوله في قصة بني الأبيرق (٢) .\n(حديث آخر)\n٨٨٠٧ - رواه ابن ماجة، عن هشام بن عمار، عن يحيى بن حمزة، عن إسحاق ابن عبد الله بن أبي فروة، عن عياض بن عبد الله، عن أبي سعيد، عن قتادة بن النعمان، قال: قال رسول الله - ﷺ -: «من صام يوم عرفة غفر له سنة أمامه، وسنة بعده» (٣) .\n_________\n(١) أخرجه الترمذي في السنن: حديث (٢١٠٧) وقال: حسن غريب، والطبراني في المعجم الكبير، ١٩/١٢؛ والحاكم في المستجدرك، ٤/٣٠٩ وقال: صحيح على شرط الشيخين.\n(٢) أخرجه الترمذي في السنن: حديث (٥٠٢٧) وقال: غريب. وهو عند الطبراني بطوله، ١٩/٩.\n(٣) أخرجه ابن ماجة في السنن، حديث (١٧٣١) .","vol":"7","page":84},{"text":"(حديث آخر)\nعن قتادة بن النعمان في قصة بني الأُبيرق.","vol":"7","page":85},{"text":"٨٨٠٨ - قال الترمذي في التفسير من سورة النساء: حدثنا الحسن بن أحمد بن أبي شعيب: أبو مسلم الحراني، حدثنا محمد بن إسحاق، عن عاصم بن عمر بن قتادة، عن أبيه، عن جده: قتادة بن النعمان. قال:\nكان أهل البيت منا يقال لهم بنو أُبيرقٍ: بشر، وبشير، ومبشر، وكان بشير رجلًا منافقًا يقول الشعر يهجو به أصحاب رسول الله - ﷺ -، ثم ينحله بعض العرب، ثم يقول: قال فلان: كذا وكذا، قالا فلان: كذا وكذا، فإذا سمع أصحاب رسول الله - ﷺ - ذلك الشعر قالوا: والله مايقول هذا الشعر إلا هذا الخبيث، [أو كما قال الرجل، وقالوا: ابن الأثبيرق قالها] .\nقال: وكانوا أهل بيت حاجة، وفاقة في الجاهلية والإسلام، وكان الناس إنما طعامهم بالمدينة التمر والشعير، وكان الرجل إذا كان له يسار، فقدمت ضافطة (١) من الشام من الدرمك (٢) ابتاع الرجل فخص بها نفسهن وأما العيال فإنما طعامهم التمر والشعير.\nفقدمت ضافطة من الشام، فابتاع عمي: رفاعة بن زيد حملًا من الدرمك، فجعله في مشربةٍ له، وفي المشربة سلاح ودرع وسيف، فعدى عليه من نقب البيت، فنقبت المشربة، وأخذ الطعام، والسلاح، فلما أصبح أتاني عمي رفاعة، فقال: ياابن أخي إنه قد عدى علينا في ليلتنا [هذه] فنصبت مشربتنا، وذهب بطعامنا وسلاحنا.\n_________\n(١) قال في النهاية، ٣/٩٤: الضاغط والضفاط: الذي يجلب الميرة والمتاع إلى المدن.\n(٢) الدرمك: هو الدقيق. النهاية، ٢/١١٤.","vol":"7","page":85},{"text":"قال: فتجسسنا في الدار، فسألنا، فقيل لنا: قد رأينا بني أُبيرقٍ استوقدوا في هذه الليلة، ولانرى فيما نرى إلا [على] بعض طعامكم. قال: وكان بنو أُبيرقٍ قالوا -ونحن نسأل في الدار-: والله مانرى صاحبكم إلا لبيد بن سهل: رجل منه له صلاح وإسلام - فلما سمع لبيد اخترط سيفه، وقال: أنا أسرق، والله ليخالطنكم هذا السيف، أو لتبينن هذه السرقة. قالوا: لتدعنا أيها الرجل فما أنت بصاحبها، فسألنا في الدار حتى لم نشك أنهم أصحابها، فقال لي عمي: ياابن اخي لو أتيت رسول الله - ﷺ -، فذكرت ذلك له.\nقال قتادة: فأتيت رسول الله - ﷺ -، فقلت: يارسول الله إن أهل بيت منا أهل جفاءٍ عمدوا إلى عمي رفاعة بن زيد، فنقبوا مشربةً له، وأخذوا سلاحه، وطعامه، فلتردوا علينا سلاحنا، فأما الطعام فلاحاجة لنا فيه.\nفقال رسول الله - ﷺ -: «سآمر في ذلك» .\nفلما سمع بنو أُبيرق أتوا رجلًا منهم يقال له اسير بن عروة، فكلموه في ذلك [فاجتمع في ذلك] أناس من أهل الدار، فقالوا: يارسول الله إن قتادة بن النعمان، وعمه عمدا إلى أهل بيت منا أهل إسلام وصلاح يرمونهم بالسرقة من غير بينةٍ ولاثبتٍ.\nقال قتادة: فأتيت رسول الله - ﷺ -، فكلمته، فقال: «عمدت إلى أهل بيت ذكر منهم إسلام وصلاح ترمهم بالسرقة من غير ثبتٍ [ولا] بينة» . قال قتادة: [فرجعت] فلوددت أني خرجت من بعض ما لي، ولم أكلم رسول الله - ﷺ - في ذلك.\nفأتاني عمي رفاعة، فقال يا ابن أخي: ماصنعت؟ فأخبرته بما قال لي رسول الله - ﷺ -، فقال: الله المستعان.\nفلم يلبث أن نزل القرآن ﴿إِنَّا أَنْزَلْنَا إِلَيْكَ الكِتابَ بِالحَقِّ لِتَحْكُمَ","vol":"7","page":86},{"text":"بَيْنَ النَّاسِ بِمَا أَرَاكَ اللهُ وَلاتَكُنْ للخائنينَ خَصِيمًا﴾ بني أُبيرقٍ ﴿وًاسْتَغفِرَ اللهَ﴾ [أى] مما قلت لقتادة ﴿إِنَّ اللهَ كَانَ غَفُورًا رَحيمًا [وَلاتُجادِل عَنِ الذينَ يَخْتانونَ أَنْفُسَهُم إِنَّ اللهَ لايُحِبُّ من كَانَ خَوَّانًا أَيِمًا، يَسْتَخفونَ مِنَ النَّاسِ ولايَسْتَخفونَ مِنَ اللهِ - إلى قوله- غَفوراَ رَحيمًا﴾ أي لو استغفروا الله لغفر لهم ﴿وَمَنْ يَكْسبُ إِثْمًا فَإِنَّما يكسبُهُ عَلَى نَفْسِهِ - إلى قوله - إِثمًا مُبينًا﴾ . فلما نزل القرآن أتى رسول الله - ﷺ - بالسلاح، فرده إلى رفاعة.\nقال قتادة بن النعمان: فلما أتيت عمى بالسلاج - وكان شيخًا قد عسى، أو عشى الشك من أبي عيسى في الجاهلية وكنت أرى إسلامه مدخولًا - فلما أتيته بالسلاح قال: ياابن أخي هو في سبيل الله، فعرفت أن إسلامه كان صحيحًا.\nولما نزل القرآن لحق بشير بالمشركين، فنزل على سلافة بنت سعد بن سمية، فأنزل الله ﴿وَمَنْ يُشاققِ الرَّسُولَ [من بعد مَايَتَبَّنَ لَهُ الهُدى] وَيَتَّبع غَيرَ سَبِيلِ المُؤمِنِنَ نُوَلِّهِ مَا تَوَلى ونُصْلِهِ جَهَنَّمّ وَسَاءت مَصِيرًا. إِنَّ اللهَ لايَغْفِرُ أَنْ يُشْرَكَ بِهِ﴾ الآية.\nفلما نزل على سلافة رماها حسان بأبيات من شعره، فأخذت رحله، فوضعته على راسها [ثم خرجت به] فرمت به في الأبطح، وقالت: أهديت لي شعر حسان؟ ماكنت تأتيني بخير.\nقال الترمذي: غريب لانعلم أحدًا أسنده غير محمد بن سلمة، وقد رواه يونس ابن بكير وغير واحد عن محمد بن إسحاق، عن عاصم بن عمر مرسلًا، لم يقولوا: عن أبيه، عن جده (١) .\n_________\n(١) أخرجه الترمذي في السنن، كتاب التفسير، حديث (٥٠٢٧)؛ ورواه الحاكم في المستدرك، ٤/٣٨٥.","vol":"7","page":87},{"text":"ورواه الاطبراني عن أبي شعيب: عبد الله بن الحسن بن أحمد الحراني، عن أبيه به (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير، ١٩/٩.","vol":"7","page":88},{"text":"٨٨٠٩ - قال الطبراني: حدثنا يحيى بن أيوب العلاف المصري، حدثنا سعيد ابن أبي مريم، حدثنا محمد بن جعفر بن أبي كثير، أخبرني سعد بن إسحاق بن كعب بن عجرة، عن عاصم بن عمر بن قتادة، [عن أبيه]، عن جده: قتادة بن النعمان، قال: كانت ليلة شديدة الظلمة والمطر، فقلت: لو أني اغتنمت هذه الليلة شهود العتمة مع رسول الله - ﷺ -، ففعلت.\nفلما انصرف رسول الله - ﷺ - أبصرني ومعه عرجون يمشي عليه فقال: «مالك ياقتادة هاهنا هذه الساعة»، فقلت: اغتنمت شهود هذه الصلاة معك يارسول الله فأعطاني العرجون، وقال: «إن الشيطان قد خلفك في أهلك، فاذهب بهذا العرجون، فأمسك به حتى يأتي بيتك تجده في زاوية البيت، فاضربه بالعرجون» .\nفخرجت من المسجد فأضاء لي العرجون مثل الشمعة نورًا، فاستضأت به، فأتيت أهلي فوجدتهم رقدوا، فنظرت في الزاوية، فإذا فيها منفذ، فلم أزل أضربه بالعرجون حتى خرج (١) .\n(حديث آخر)\n٨٨١٠ - قال الطبراني: حدثنا الوليد بن حماد الرملي، حدثنا عبد الله بن الفضيل بن عاصم بن قتادة، حدثنا أبي: الفضل، عن\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٥.","vol":"7","page":88},{"text":"أبيه: عاصم، عن أبيه: عمر، عن أبيه: قتادة بن النعمان بن زيد، قال: قال رسول الله - ﷺ -: «أنزل الله إليَّ جبريل بأحسن ماكان يأتيني صورة، فقال: إن السلام يقرئك السلام يامحمد، ويقول لك: إني أوحيت إلى الدنيا أن تمرري، وتكدري، وتضيقي، وتشددي على أوليائي حتى يحبوا لقائي، [وتسهلي] وتوسعي وتطيبي لأعدائي حتى يكرهوا لقائي، فإني جعلتها سجنًا لأوليائي جنةً لأعدائي» (١) .\n_________\n(١) أخرجه الطبراني في المعجم الكبير، ١٩/٧؛ قال الهيثمي في المجمع، ١٠/٢٨٩: وفيه جماعة لم أعرفهم.","vol":"7","page":89},{"text":"٨٨١١ - وبه عن قتادة بن النعمان. قال: أهدى إليَّ رسول الله - ﷺ - قوس، فدفعها إلى يوم أحد، فرميت بها بين يديه، حتى اندقت سيتها (١)، ولم أزل عن مقامي نصب وجه رسول الله - ﷺ - ألقى السهام بوجهي، كلما مال سهم منها إلى وجه رسول الله - ﷺ - ميلت راسي [لأقى وجه رسول الله - ﷺ - بلا رمى أرميه] حتى كان آخرها سهمًا بدرت منه حدقتي على خدي، وتفرق الجمع، فأخذت حدقين في كفي فسعيت بها إلى رسول الله - ﷺ -، فلما رآها في كفي دمعت عيناه، وقال: «اللهم إن قتادة قد وقى نبيك بوجهه، فاجعلها أحسن عينيه، وأحدهما نظرًا» .\nفكانت أحسن عينيه وأحدهما نظرًا (٢) .\n(حديث آخر)\n٨٨١٢ - قال أبو يعلى: حدثنا يحيى بن عبد الحميد الحماني، حدثنا عبد الرحمن ابن سليمان بن الغسيل، عن عاصم بن عمر بن\n_________\n(١) سية القوى: ماعطف من طرفيها ولها سيتان والجمع سيات. النهاية، ٢٠/٤٣٥.\n(٢) الطبراني في الكبير، ١٩/٨.","vol":"7","page":89},{"text":"قتادة، عن أبيه، عن جده: قتادة بن النعمان: أنه أصيبت عينه يوم بدر، فسالت حدقته على خده، فأرادوا أن يقطعوها فسألوا رسول الله - ﷺ -، فقال: «لا»، فدعا به فغمز حدقته براحته، فكان لايدري أيَّ عينيه أُصيبت (١) .\n(طريق آخر)\n_________\n(١) أخرجه أبو يعلى في مسنده، ٣/١٢٠؛ قال الهيثمي في المجمع، ٨/٢٩٧: رواه الطبراني وأبو يعلى، وفي إسناد الطبراني من لم أعرفهم، وفي إسناد أبي يعلى: عبد الحميد الحماني وهو ضعيف.","vol":"7","page":90},{"text":"٨٨١٣ - قال أبو يعلى: حدثنا عبد الرحمن الأزرمي، حدثنا عبد العزيز بن عمران، عن عبد الرحمن بن الحارث بن عبيد، عن جده. قال: أُصيبت عين أبي قتادة يوم أحد، فبزق فيها رسول الله - ﷺ -، فكانت أصح عينيه (١) .\n٨٨١٤ - وبه قال قتادة: وكان أبو دجانة قد ولى ظهر رسول الله - ﷺ - يومئذٍ بظهره حتى امتلأ ظهره سهامًا (٢) .\n٨٨١٥ - وبه: أن رسول الله - ﷺ - قال يوم أحد: «من يأخذ هذا السيف بحقه؟» فقام علي، فقال: «أُقعد) (: ثم أعاد، فقام أبو دجانة فأخذ السيف، وهو ذو الفقار، وعصب على عينيه عصابة، فرفع بها حاجبيه عن عينيه من الكبر، ثم مشي بين يدي رسول الله - ﷺ - بالسيف (٣) .\n_________\n(١) أخرجه أبو يعلى في المسند، ٣/١٢٠؛ قال الهيثمي في المجمع، ٨/٢٩٨: فيه عبد العزيز بن عمران وهو ضعيف.\n(٢) لم أجده.\n(٣) لم أجده في مسند أبي يعلى في مظانه.","vol":"7","page":90},{"text":"(حديث آخر)","vol":"7","page":91},{"text":"٨٨١٦ - قال الطبراني: حدثنا جعفر بن سليمان النوفلي، وأحمد بن رشدين الهبري، وأحمد بن داود المكي، قالوا: حدثنا إبراهيم بن المنذر الحزامي، حدثنا محمد ابن فليح بن سليمان، عن أبيه، عن سعيد بن الحارث، عن عبيد بن حنين، قال: بينا أنا جالس إذ جاءني في قتادة بن النعمان، فقال: انطلق بنا ياابن حنين إلى أبي سعيد الخدري، فإني قد أخبرت أنه قد اشتكى، فانطلقنا حتى دخلنا على أبي سعيد، فوجدناه مستلقيًا رافعًا رجله اليمنى على اليسرى، فسلمنا، وجلسنا، فرفع قتادة ابن النعمان يده إلى رجل أبي سعيد فقرصها قرصةً شديدةً، فقال له أبو سعيد: سبحان الله ياابن أم أوجعتني، فقال له: ذلك أردت.\nإن رسول الله - ﷺ - قال: «إن الله ﷿ لما قضى خلقه استلقى، فوضع إحدى رجليه على الأخرى، وقال: لاينبغي لأحدٍ من خلقي أن يفعل هذا» .\nفقال أبو سعيد: لاجرم والله لا أفعله أبدًا (١) .\nهذا إسناد غريب جدًا، وفيه نكارة شديدة، ولعله متلقى من الإسرائيليات اشتبه على بعض الرواة فرفعه إلى رسول الله - ﷺ -، فقد ثبت فعل مثل هذا عن النبي - ﷺ - في الصحيح، وبعض العلماء كره هذه الضجعة لأنها مظنة انكشاف العورة لاسيما لمن ليس عليه سراويل، والله أعلم.\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/١٣، قال الهيثمي في المجمع، ٨/١٠٠: رواه الطبراني عن مشايخ ثلاثة: فأحمد بن رشدين ضعيف والاثنان لم أعرفهما.","vol":"7","page":91},{"text":"<span data-type=\"title\" id=toc-3777>١٥٢٠- (قتادة بن هشام) </span>(١)\n٨٨١٧ - قال البزار، حدثنا محمد بن مرزوق بن بكير ومحمد بن هشام، قالا: حدثنا علي بن بحر، حدثنا قتادة بن الفضل بن عبد الله بن قتادة، حدثني أبي، عن عمه: هشام بن قتادة، عن أبيه قتادة. قال: لما عقد لي رسول الله - ﷺ - على قومي فودعته قال لي: «جعل الله التقوى زادك، وغفر ذنبك، ووجهك للخير حينما توجهت» (٢)، ثم قال: لانعلم لقتادة بن هشام غير هذا الحديث.\nقلت: وقد تقدم مثله عن قتادة بن عباس: أبي هشام الزهاوي.\n\n<span data-type=\"title\" id=toc-3778>١٥٢١- (قثم بن تمام، أو تمام بن قثم) </span>(٣)\nوالمشهور أنه قثم بن العباس بن عبد المطلب الهاشمي ابن عم رسول الله - ﷺ -، وكان أشبه الناس به، وهو آخر من خرج من قبر النبي - ﷺ -، وأمه أم الفضل: لبابة بنت الحارث، أول إمرأة آمنت بعد خديجة، وهو قثم بن العباس أخو عبد الله، وعبيد الله والفضل، قتل شهيدًا بسمرقند أيام معاوية، ولما جاء نعيه إلى أخيه عبد الله نزل عن دابته، فصلى ركعتين أطال فيهما، ثم تلا قوله تعالى ﴿وَاسْتَعِنُوا بِالصَّبْرِ والصَّلاةِ﴾ (٤) الآية.\nحديثه في ثاني المكيين.\n_________\n(١) راجع ترجمة قتادة بن عباس الرهاوي المتقدم والاختلاف فيه. وانظر أيضًا: الإصابة، ٣/٢١٨.\n(٢) الحديث أخرجه الطبراني في الكبير، ١٩/١٥ في ترجمة قتادة الرهاوي، وقال الهيثمي في المجمع، ١٠/١٣١: رواه الطبراني والبزار ورجالها ثقات.\n(٣) له ترجمة في الإصابة، ٣/٢١٨.\n(٤) سورة البقرة، آية ١٥٣.","vol":"7","page":92},{"text":"٨٨١٨ - حدثنا معاوية بن هشام، حدثنا سفيان، عن أبي عليٍّ الصيقل، عن قثم ابن تمام، أو تمام بن قثم، عن أبيه، قال: أتينا النبي - ﷺ -، فقال: «ما بالكم تأتوني قلحًا (١) لاتسوكون، لولا أن أشق على أمتي لفرضت عليهم السواك كما فرضت عليهم الوضوء» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-3779>١٥٢٢- (قدامة بن حنظلة الثقفي) </span>(٣)\n«كان رسول الله - ﷺ - إذا ارتفع النهار، وذهب كل أحدٍ يركع ركعتين أو أربعة، ثم ينظر هلى يرى أحدًا ثم ينصرف» .\n٨٨١٩ - رواه أبو نعيم، وابن منده من طريق نصر بن علقمة، عن أبيه، عن عمه نصر بن علقمة، عن أخيه محفوظ، عن غضيف بن الحارث عنه (٤) .\n\n<span data-type=\"title\" id=toc-3780>١٥٢٣- (قدامة بن عبد الله بن عمار الكلابي) </span>(٥)\nمن بني كلاب بن ربيعة بن عامر بن صعصعة حجازي سكن مكة وحديثه في أول المكيين في موضعين.\n٨٨٢٠ - حدثنا موسى بن طارق: ابو قرة الزبيدي من أهل الحصيب وإلى جانبها زمع -وهي قرية أبي موسى الأشعري- وكان أبو قرة قاضيًا لهم باليمن، قال: حدثنا أيمن بن نابلٍ: أبو عمران.\n_________\n(١) القلح: صفرة تعلو الأسنان. النهاية، ٤/٩٩.\n(٢) أخرجه الإمام أحمد في المسند، ٣/٤٤٢.\n(٣) له ترجمة في تجريد أسماء الصحابة، ٢/١٣، وقال: قدامة، رفيق حنظلة الحافظ في الإصابة، ٣/٢٢١: قدامة الثقفي وقد ذكر حديثه في (حنظلة)، ١/٣٥٨.\n(٤) ذكره الحافظ في الإصابة، ١/٢٥٨، ونقل عن ابن السكن أنه قال: سنده حمص.\n(٥) له ترجمة في التجريد، ٢/١٣؛ والإصابة، ٣/٢١٩.","vol":"7","page":93},{"text":"قال: سمعت رجلًا من أصحاب النبي - ﷺ - يقال له: قدامة بن عبد الله يقول: رأيت رسول الله - ﷺ - رمى جمرة العقبة يوم النحر.\nقال أبو قرة: وزادني سفيان الثوري في حديث أيمن هذا: على ناقةٍ صهباء بلا رجز ولا طردٍ ولا إليك إليك (١) .\n_________\n(١) أخرجه الإمام أحمد في المسند، ٣/٤١٢.","vol":"7","page":94},{"text":"٨٨٢١ - حدثنا وكيع، حدثنا أيمن بن نابل، قال: سمعت شيخًا من بني كلاب يقال له: قدامة بن عبد الله بن عمار، قال: رأيت رسول الله - ﷺ - يوم النحر يرمي الجمرة على ناقةٍ له صهباء، لاضرب، ولاطرد، ولا إليك إليك (١) .\nرواه النسائي عن إسحاق بن إبراهيم، وابن ماجة عن أبي بكر بن شيبة كلاهما: عن وكيع به.\nورواه الترمذي من حديث أيمن بن نابلٍ، وقال: حسن صحيح (٢) .\n٨٨٢٢ - حدثنا أبو أحمد: محمد بن عبد الله الزبيري، حدثنا أيمن بن نابل، حدثنا قدامة بن عبد الله الكلابي: أنه رأى رسول الله - ﷺ - رمى [الجمرة:] جمرة العقبة من بطن الوادي يوم النحر على ناقةٍ له صهباء، لاضرب، ولا طرد، ولا إليك إليك (٣) .\nحدثنا قُرَّانُ في هذا الحديث قال: يرمى الجمار على ناقة له (٤) .\n_________\n(١) المصدر السابق، ٣/٤١٣.\n(٢) رواه النسائي في السنن، ٥/٢٧٠؛ وابن ماجة، حديث (٩٠٥) وقال: حسن صحيح.\n(٣) الحديث في المسند، ٣/٤١٣.\n(٤) الموضع السابق.","vol":"7","page":94},{"text":"٨٨٢٣ - حدثنا سريج بن يونس، ومحرز بن [عون بن] أبي عون أبو الفضل. قالا: حدثنا قُرَّانُ بن تمام الأسدي، حدثنا أيمن، عن قدامة بن عبد الله. قال: رأيت رسول الله - ﷺ - على ناقة يستلم الحجر بمحجنه (١) .\n٨٨٢٤ - حدثنا عبد الله، حدثني محرز بن عون، وعابد بن موسى. قالا: حدثنا قُرَّانُ بن تمام، عن أيمن بن نابل، عن قدامة بن عبد الله: أنه رأى رسول الله - ﷺ - يرمى الجمار على ناقة، لاضرب، ولا طرد، ولا إليك إليك.\nوزاد عباد في حديثه قال: رأيت رسول الله - ﷺ - على ناقةٍ صهباء يرمى الجمرة (٢) .\n٨٨٢٥ - حدثنا معتمر، عن أيمن بن نابل، عن قدامة بن عبد الله قال: رأيت رسول الله - ﷺ - يوم النحر يرمى الجمرة على ناقةٍ له صهباء لاضرب، ولاطرد، ولا إليك إليك (٣) .\n(حديث آخر)\n٨٨٢٦ - رواه أبو نعيم من طريق عيسى بن يونس، عن أيمن، عن قدامة: رأيت رسول الله - ﷺ - أفاض من عرفات وهو على بعيره، فجعل يقول: «السكينة عباد الله»، وجعل يشير بيده (٤) .\n_________\n(١) المسند، ٣/٤١٣.\n(٢) المسند، ٣/٤١٣.\n(٣) المسند، ٣/٤١٣.\n(٤) لم أجده.","vol":"7","page":95},{"text":"(حديث آخر)","vol":"7","page":96},{"text":"٨٨٢٧ - رواه من طريق يعقوب بن محمد الزهري، عن عريف بن إبراهيم الثقفي، حدثنا حميد بن كلاب: سمعت عمي قدامة الكلابي يقول: رأيت رسول الله - ﷺ - عشية عرفة، وعليه حلة حبرة (١) .\nورواه البزار عن أحمد بن منصور عن يعقوب به (٢) .\n\n* <span data-type=\"title\" id=toc-3781>(قدامة بن ملحان) </span>(٣)\nفي صوم الأيام البيض، وعنه ابنه عبد الملك. كذا أورده أبو موسى، وهو غلط إنما هو عن قتادة بن ملحان كما تقدم.\n\n<span data-type=\"title\" id=toc-3782>١٥٢٤- (قرط بن جرير الأزدي) </span>(٤)\n٨٨٢٨ - روى له أبو موسى من طريق محمد بن قدامة، عن جرير بن عبد الحميد ابن قرط، عن أبيه، عن جده قرط، قال: قال رسول الله - ﷺ -: «اللهم بارك لأُمتي في بكورها» .\nوبه: «لايشكر الله من لايشكر الناس» (٥) .\n\n* <span data-type=\"title\" id=toc-3783>(قرظة بن كعب بن [ثعلبة بن])\nعمر بن كعب بن الإطنابة الأنصاري الخزرجي، وقيل غير ذلك في نسبه</span>.\n_________\n(١) لم أقف عليه.\n(٢) أخرجه في مسنده (الكشف، ٣/٣٦١) . قال البزار: لانعلم أسند قدامة إلا هذا الحديث\nوآخر.\n(٣) قال الحافظ في الإصابة، ٣/٢٢١: يقال أن قدامة تصحيف، ووقع عند النسائي بالوجهين.\n(٤) ترجم له الحافظ في الإصابة، ٣/٢٢٢ وذكر له حديثين، وقال: ليس في واحد منها تصريح لسماعه ولا وفادته.\n(٥) الحديث ذكره ابن الأثير في أسد الغابة، ٤/٣٣٩ وعزاه لأبي موسى.","vol":"7","page":96},{"text":"كان ممن بعثه عمر إلى أهل الكوفة، وكان أول من نيح عليه بها بعد موته (١) .\nروى حديثه النسائي، والطبراني، وأبو نعيم، وغيرهم من طريق شريك، وزكريا ابن أبي زائدة عن أبي إسحاق، عن عامر بن سعد، قال: دخلت على قرظة بن كعب، وأبي مسعود وثابت بن يزيد، وعندهم جوار يغنين في عرس، فقلت: أتفعلون هذا، وأنتم أصحاب رسول الله - ﷺ -، وأنتم أهل بدر؟ فقالوا: إن كنت تسمع فاجلس، وإلا فامض، فإن رسول الله - ﷺ - رخص لنا في العرس، وفي البكاء عند الموت من غير نوح (٢) .\nوهو في مسند أبي مسعود: عقبة بن عمرو البدري.\n_________\n(١) ترجم له ابن الأثير، ٤/٣٩٩؛ والحافظ في الإصابة، ٣/٢٢٣.\n(٢) أشار إليه ابن الأثير، ٤/٣٣٩؛ انظر المعجم الكبير للطبراني، ١٩/٣٩ وقد تقدم الحديث في مسند عقبة البدري ﵁.","vol":"7","page":97},{"text":"<span data-type=\"title\" id=toc-3784>١٥٢٥- (قرة بن إياس بن هلال بن رياب) </span>(١)\nابن عبيد بن سارية بن ذبيان بن ثعلبة بن سليم بن أوس بن عمرو المزني، ومزينة إمرأة يقال لها مزينة بنت كليب بن وبرة، وهو جد إياس بن معاوية بن [قرة بن] إياس قاضي البصرة، أحد الأذكياء المشهورين.\nقتل قرة بن إياس في أيام معاوية شهيدًا على يدي الأزارقة، وقتل معاوية قاتل أبيه.\nحديثه في أول مسند المكيين في موضعين، وفي رابعه، وفي ثاني البصريين.\n_________\n(١) له ترجمة عند ابن الأثير، ٤/٤٠٠؛ وفي الإصابة، ٢/٢٢٣.","vol":"7","page":97},{"text":"٨٨٢٩ - حدثنا حسن -يعني الأشيب-، وأبو النضر. قالا: حدثنا زهير، عن عروة بن عبد الله بن قشير، عن معاوية بن قرة، عن أبيه.\nقال أبو النضر في حديثه: حدثنا زهير. قال: حدثنا عروة بن عبد الله بن قشير: أبو مهل الجعفي، قال: حدثني معاوية بن قرة، عن أبيه. قال: أتيت رسول الله - ﷺ - في رهط من مزينة، فبايعنا، وإن قميصه لمطلق. قال: فبايعناه، ثم أدخلت يدي في جيب قميصه فمسست الخاتم.\nثم قال عروة: فما رأيت معاوية ولا ابنه -قال حسن: يعني أبا إياس- في شتاءٍ، ولا حرٍ إلا مطلقي أزراهما ولا يُزرِّرَانِهِ أبدًا (١) .\nرواه أبو داود، والترمذي في الشمائل، وابن ماجة من حديث زهير به (٢) .\n٨٨٣٠ - حدثنا روح، حدثنا قرة بن خالد، قال: سمعت معاوية بن قرة يحدث، عن أبيه. قال: أتيت رسول الله - ﷺ - فاستأذنته أن أدخل يدي في جُرُبَّانِهِ (٣)، وإنه ليدعو لي، فما منعه وأنا ألمسه أن دعا لي، قال: فوجدت على نغض (٤) كتفه مثل السلفة (٥) .\n_________\n(١) أخرجه الإمام أحمد في المسند، ٣/٤٣٤.\n(٢) أخرجه أبو داود في السنن، حديث (٤٠٦٤)؛ والترمذي في الشمائل، (٥٦)؛ وابن ماجة في السنن، حديث (٣٥٧٨) .\n(٣) الجربان - بالضم وتشديد الباء-: جيب القميص، والألف والنون زائد. النهاية، ١/٢٥٣.\n(٤) النغض: أعلى الكتف، وقيل هو: العظم الرقيق الذي على طرفه. النهاية، ٥/٨٧.\n(٥) السلفة: غدة تظهر بين الجلد واللحم، إذا غمزت باليد تحركت. النهاية: ٢/٣٨٩؛ والحديث عند الإمام أحمد في المسند، ٣/٤٣٤.","vol":"7","page":98},{"text":"رواه النسائي من حديث معاوية بن خالد به (١) .\nورواه الطبراني من حديث زياد بن أبي زياد، عن معاوية بن قرة، عن أبيه، قال: أتيت رسول الله - ﷺ - فمسست الخاتم الذي بين كتفيه، ثم قبلت يدي، ثم جئت، فقال: «من أنت؟» فقال: من مزينة (٢) .\n_________\n(١) أخرجه النسائي في السنن الكبرى، كما في التحفة.\n(٢) أخرجه الطبراني في الكبير، ١٩/٢٢.","vol":"7","page":99},{"text":"٨٨٣١ - حدثنا وهب بن جرير، حدثنا شعبة، عن أبي إياس، عن أبيه: أنه أتى النبي - ﷺ - فدعا له، ومسح رأسه (١) . تفرد به.\n٨٨٣٢ - حدثنا عفان، حدثنا شعبة، عن معاوية بن قرة، عن أبيه: أنه أتى النبي - ﷺ -[قال: «] الصيام ثلاثة أيام من كل شهر صوم الدهر وإفطاره» (٢) . تفرد به.\n٨٨٣٣ - حدثنا إسماعيل بن إبراهيم، حدثنا زياد بن مخراق، عن معاوية بن قرة، عن أبيه: أن رجلًا قال: يارسول الله إني لأذبح الشاة وأنا أرحمها، أو قال: إني لرحم الشاة أن أذبحها، فقال: «والشاة إن رحمتها رحمك الله ﷿» (٣) . تفرد به.\n٨٨٣٤ - حدثنا وكيع، عن شعبة، عن معاوية بن قرة، عن أبيه. قال: مسح النبي - ﷺ - على رأسي (٤) . تفرد به.\n_________\n(١) المسند، ٥/٣٥ من حديث قرة المزني ﵁.\n(٢) المسند، ٤/١٩.\n(٣) المسند، ٥/١٤.\n(٤) المصدر السابق، ٥/٣٤.","vol":"7","page":99},{"text":"٨٨٣٥ - حدثنا وكيع، حدثنا شعبة، عن معاوية بن قرة، عن أبيه. قال: قال رسول الله - ﷺ -: «صيام ثلاثة أيام] من كل شهر صيام الدهر، وإفطاره» (١) . تفرد به.\n٨٨٣٦ - حدثنا وكيع، حدثنا شعبة، عن معاوية بن قرة، عن أبيه: أن رجلًا كان يأتي رسول الله - ﷺ - ومعه ابن له فقال له النبي - ﷺ -: «أتحبه؟» فقال: يارسول الله أحبك الله كما أحبه.\nففقده النبي - ﷺ -، فقال: «مافعل [ابن] فلان؟» قالوا: يارسول الله مات، فقال النبي - ﷺ -[لأبيه:] «أما تحب أن لا تاتي بابًا من أبواب الجنة إلا وجدته ينتظرك: () فقال الرجل: يارسول الله أله خاصة أم لكلنا؟ قال: «بل لكلكم» (٢) .\n٨٨٣٧ - حدثنا يزيد، حدثنا شعبة، سمعت معاوية بن قرة يحدث عن أبيه: أن رجلًا كان يأتي النبي - ﷺ - فذكره.\nرواه النسائي من حديث شعبة، وخالد بن ميسرة كلاهما: عن معاوية بن قرة به (٣) .\n٨٨٣٨ - حدثنا يزيد، حدثنا شعبة، عن معاوية بن قرة، عن أبيه. قال: قال رسول الله - ﷺ -: «إذا فسد أهل الشام فلاخير فيكم، ولايزال أناس من أمتي منصورين لايبالون من خذلهم حتى تقوم الساعة» (٤) .\n_________\n(١) المسند، ٥/٣٤.\n(٢) المسند، ٥/٣٤.\n(٣) أخرجه الإمام أحمد في المسند، ٣/٤٣٦؛ والنسائي في السنن، ٤/٢٢ و١١٨؛ والحاكم في المستدرك، ١/٣٨٤ وصححه.\n(٤) المسند، ٥/٣٥.","vol":"7","page":100},{"text":"٨٨٣٩ - حدثنا يحيى بن سعيد، عن شعبة، قال: حدثني معاوية بن قرة، عن أبيه، عن النبي - ﷺ -. قال: «إذا فسد اهل الشام فلاخير فيكم، ولن تزال طائفة من أمتى منصورين لايضرهم من خذلهم حتى تقوم الساعة» (١) .\nرواه الترمذي وابن ماجة، من طريق شعبة، وقال الترمذي: حسن صحيح، وليس عند ابن ماجة ذكر أهل الشام (٢) .\n٨٨٤٠ - حدثنا وهب، حدثنا شعبة، عن معاوية بن قرةن عن أبيه، عن النبي - ﷺ -. قالك «في صيام ثلاثة أيام من الشهر صوم الدهر، وإفطاره» (٣) . تفرد به.\n٨٨٤١ - حدثنا هاشم بن القاسم، حدثني أبو خيثمة، عن عروة بن عبد الله بن قشير الجعفي، حدثني معاوية بن قرة، عن أبيه، قالك أتيت النبي - ﷺ - في رهط من مزينة، فبايعناه، وإن قميصه لمطلق. قال: فبايعته، فأدخلت يدي في جيب قميصه، فمسست الخاتم.\nقال عروة: فما رأيت معاوية، ولا ابنه في شتاء ولا حرٍ إلا مطلقي أزرارهما لايزران أبدًا (٤) .\n٨٨٤٢ - حدثنا [سليمان، حدثنا] روح، حدثنا بسطام بن مسلم، عن معاوية ابن قرة. قال: قال لي أبي لقد عمرنا مع نبينا - ﷺ -، وما لنا طعام إلا الأسودان.\n_________\n(١) المسند، ٥/٣٤.\n(٢) أخرجه الترمذي: حديث (٢٢٨٧) وقال: حسن صحيح؛ وابن ماجة في السنن: حديث (٦)؛ والطيالسي في مسنده، ٢/١٩٧.\n(٣) المسند، ٥/٣٥.\n(٤) المسند، ٤/١٩.","vol":"7","page":101},{"text":"ثم قال: هل تدري ما الأسودان؟ قلت: لا. قال: التمر والماء (١) .\n_________\n(١) المسند، ٤/١٩.","vol":"7","page":102},{"text":"٨٨٤٣ - حدثنا سليمان بن داود، حدثنا شعبة، عن معاوية بن قرة، عن أبيه: أنه أتى النبي - ﷺ - وقد كان حلب وصَرَّ (١) .\n٨٨٤٤ - حدثنا سليمان، عن شعبة، عن معاوية، قال: كان أبي حدثنا عن النبي - ﷺ -، فلا أدري أسمعته منه أو حدث عنه (٢) .\n٨٨٤٥ - حدثنا عبد الملك بن عمرو، حدثنا خالد بن ميسرة، حدثنا معاوية بن قرة، عن أبيه، قال: نهى رسول الله - ﷺ - عن هاتين الشجرتين الخبيثتين، وقال: «من أكلهما، فلا يقربن مسجدنا» .\nوقال: «إن كنتم لابد آكليهما فأميتوهما طبخًا» . قال: يعني البصل والثوم (٣) .\nرواه أبو داود، عن عباس العنبري، عن أبي عامر العقدي به، ورواه النسائي من حديث خالد بن ميسرة به (٤) .\n٨٨٤٦ - حدثنا حسين بن محمد، حدثنا شعبة، عن معاوية أبي إياس: سمعت أبي، وقد كان أدرك النبي - ﷺ -، فمسح رأسه، واستغفر له (٥) .\n_________\n(١) المسند، ٤/١٩.\n(٢) المسند، ٤/١٩.\n(٣) المسند، ٤/١٩.\n(٤) أخرجه أبو داود في السنن: حديث (٣٨٠٩) .\n(٥) المسند، ٤/١٩.","vol":"7","page":102},{"text":"٨٨٤٧ - حدثنا عفان، حدثنا شعبة، عن معاوية بن قرة، عن أبيه، عن النبي - ﷺ - قال: «في صيام ثلاثة أيام من الشهر صوم الدهر وإفطاره» (١) . تفرد به.\n٨٨٤٨ - حدثنا حجاج. قال: حدثنى شعبة، عن أبي إياس. قال: جاء أبي إلى النبي - ﷺ - وهو غلام صغير، فمسح رأسه، واستغفر له.\nقال شعبة: قلنا له صحبة؟ قال: لا ولكنه كان على عهده قد حلب\nوصرَّ (٢) .\n\n(حديث آخر)\n٨٨٤٩ - رواه النسائي وابن ماجة من حديث يوسف بن منازل عن عبد الله ابن إدريس، عن خالد بن أبي كريمة، عن معاوية بن قرة (٣)، عن أبيه: أن رسول الله - ﷺ - بعثه إلى رجلٍ عرس بإمرأة أبيه، فضرب عنقه، وخمس ماله (٤) .\n(حديث آخر)\n٨٨٥٠ - رواه ابن ماجة عن زيد بن أخزم، عن أبي قتيبة: مسلم بن قتيبة، وأبي داود الطيالسي كلاهما: عن هارون بن مسلم،\n_________\n(١) المصدر السابق.\n(٢) المسند، ٤/١٩.\n(٣) في الأصل «معاوية بن إياس» .\n(٤) أخرجه النسائي في الكبرى كما في التحفة، /٢٨٢؛ وابن ماجة في السنن، ٢/٨٧٠، كتاب الحدود. وقال البوصيري في الزوائد: إسناده صحيح.","vol":"7","page":103},{"text":"عن قتادة، عن معاوية بن قرة، عن أبيه، قال: كنا ننهى أن نصف بين السواري على عهد رسول الله - ﷺ -، ونطرد عنها طردًا (١) .\n(حديث آخر)\n_________\n(١) أخرجه ابن ماجة في السنن: حديث (١٠٠٢)، قال البوصيري في الزوائد: في إسناده هارون وهو مجهول كما قال أبو حاتم، وقد رواه الحاكم، ١/٢١٨ وصححه؛ وابن خزيمة: حديث (١٥٦٧) .","vol":"7","page":104},{"text":"٨٨٥١ - رواه ابن ماجة في الوصايا قائلًا: حدثنا يحيى بن عثمان بن سعيد بن كثير بن دينار، حدثنا بقية، عن أبي حلبس، عن خليد بن أبي خليد، عن معاوية بن قرة، عن أبيه. قال: قال رسول الله - ﷺ -: «من حضرته الوفاة، فأوصى، فكانت وصيته على كتاب الله كانت كفارة لما ترك من زكاته في حياته» (١) .\nقال شيخنا: رواه عيسى بن المنذر، وجحدر بن الحارث كلاهما: عن بقية؛ عن خليد، عن أبي حلبس، عن معاوية بن قرة، عن أبيه (٢) .\nقلت: وقد رواه الطبراني عن عبدان بن محمد المروزي، عن إسحاق بن راهويه، عن عبد الله بن عصمة، عن بشر بن حكيم، عن سالم بن كثير، عن معاوية بن قرة، عن أبيه. قال: قال رسول الله - ﷺ -: «من حضره الموت، فوضع وصيته على كتاب الله كان ذلك كفارة لما ضيع من زكاته في حياته» (٣) .\n_________\n(١) أخرجه ابن ماجة: حديث (٢٧٠٥)؛ قال البوصيري: في إسناده بقية، وهو وشيخه أبو حلبس أحد المجاهيل؛ ورواه الدولابي في الكنى، ١/١٥٦ وقال: هذا حديث معضل يكاد أن يكون باطلًا.\n(٢) انظر: تحفة الأشراف، ٨/٢٨٢.\n(٣) () ... المعجم الكبير للطبراني، ١٩/٣٣.","vol":"7","page":104},{"text":"(حديث آخر)","vol":"7","page":105},{"text":"٨٨٥٢ - رواه الطبراني: حدثنا علي بن عبد العزيز، حدثنا محمد بن أبي نعيم، حدثنا محمد بن يزيد، حدثنا زياد، عن معاوية بن قرة، عن أبيه: أن رسول الله - ﷺ - سئل عن الأوعية، فقال: «إن الأوعية لاتحرم شيئًا فانتبذوا فيما بدا لكم واجتنبوا كل مسكر» (١) .\n\n<span data-type=\"title\" id=toc-3785>(ومن حديث شعبة)</span>\n٨٨٥٣ - عن معاوية بن قرة، عن أبيه. قال: كان ابن مسعود على شجرة يجتني لهم منها، فهبت الريح [فكشفت] عن ساقيه، فضحكوا من دقة ساقيه، فقال رسول الله - ﷺ -: «والذي نفسي بيده لهما [أثقل] في الميزان يوم القيامة من أحدٍ» (٢) .\n\n<span data-type=\"title\" id=toc-3786>(ومن حديث شعبة به)</span>\n٨٨٥٤ - «فضل عائشة على النساء كفضل الثريد على سائر الطعام (٣) .\n(حديث آخر)\n٨٨٥٥ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا عمر بن يزيد الشيباني، حدثنا حماد بن عبد الرحمن المالكي، عن معاوية بن قرة. قال: قال لي أبي: «إذا مررت بالمجلس فسلم على أهله،\n_________\n(١) المعجم الكبير، ١٩/٢٢؛ قال الهيثمي في المجمع، ٥/٦٥: فيه زياد الجصاص وهو متروك ووثقه ابن حبان وقال: ربما وهم.\n(٢) المعجم الكبير، ١٩/٢٨؛ قال الهيثمي في المجمع، ٩/٢٨٩: رواه الطبراني والبزار ورجالهما رجال الصحيح.\n(٣) الحديث عند الطبراني في الكبير، ١٩/٢٨؛ قال الهيثمي في المجمع، ٩/٢٤٣: إسناده حسن؛ ورواه الحاكم في المستدرك، ٣/٥٨٧.","vol":"7","page":105},{"text":"فإن يكونوا في خير، فأنت شريكهم، وغن يكونوا على غير ذلك كان لك أجر» .\nسمعت رسول الله - ﷺ - يقوله (١) .\n\n(حديث آخر)\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٢٨؛ قال الهيثمي في المجمع، ٨/٣٥: فيه من لم أعرفه.","vol":"7","page":106},{"text":"٨٨٥٦ - قال الطبراني: حدثنا أحمد بن داود المكي، حدثنا إبراهيم بن زكريا العبدسي، حدثنا فديك بن سليمان، حدثنا خليفة بن حميد، عن إياس بن معاوية، عن قرة، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «من كبر تكبيرة عند غروب الشمس على ساحل البحر رافعًا صوته أعطاه الله من الأجر بعدد كل قطرة في البحر عشر حسنات، ومحا عنه عشر سيئات، ورفع له عشر درجات، مابين كل درجتين مسيرة مائة عام بالفرس المسرع» (١) .\n(حديث آخر)\n٨٨٥٧ - قال الطبراني: حدثنا عبد الله بن وهيب الغزى، حدثنا محمد بن ابي السري العسقلاني، حدثنا بكر بن قبشر الترمذي - وكان إمامنا بعسقلان، مات سنة اثنتين وثمانين ومائة -. حدثني عبد الحميد بن سوار، حدثني إياس بن معاوية ابن قرة، حدثني أبي، عن جدي:\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٢٩ ومن طريقه أبو نعيم في الحلية، ٣/١٢٥، وقال: غريب من حديث إياس ولم يره عنه إلا خليفة، تفرد به عنه فديك؛ ورواه الحاكم في المستدرك، ٣/٥٨٧، قال الذهبي: هذا منكر جدًا وخليفة لايدري من هو، وفي إسناده إليه من يتهم.","vol":"7","page":106},{"text":"قرة. قال: كنا عند رسول الله - ﷺ -، وذكر عنده الحياء، فقالوا: يارسول الله الحياء من الدين؟ قال: «لا بل هو الدين كله» .\nثم قال رسول الله: «إن الحياء، والعفاف، والعيَّ - عيَّ اللسان لا عيَّ القلب- من الإيمان، وإنهن يزدن في الآخرة، وينقصن من الدنيا، وما يزدن في الآخرة أكثر مما يزدن في الدنيا، وإن الشح والبذاء من النفاق، وإنهن يزدن في الدنيا، وينقصن في الآخرة، وما ينقصن في الآخرة أكثر مما يزدن في الدنيا» (١) .\n(حديث آخر)\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٢٩؛ قال الهيثمي في المجمع، ٨/٢٧: فيه عبد الحميد بن سوار وهو ضعيف. ورواه الفسوي في المعرفة، ١/٣١١.","vol":"7","page":107},{"text":"٨٨٥٨ - قال الطبراني: حدثنا عبدان بن أحمد، وجعفر بن أحمد بن سنان الواسطي. قالا: حدثنا عباس بن عبد العظيم العنبري، حدثنا محمد بن جهضم، عن الأزهر بن سنان، عن شبيب بن محمد بن واسع، عن معاوية بن قرة، عن أبيه: قرة. قال: ذهبت لأسلم حين بعث رسول الله - ﷺ -، فأردت أن أدخل معي رجلين أو ثلاثة في الإسلام، فأتيت الماء حيث مجمع الناس، وإذا أنا براعي القرية الذي يرعى أغنامهم، فقال: لا أرعى [لكم] أغنامكم، قالوا: لم؟ قال: يجيء الذئب كل ليلة، فيأخذ الشاة، وصنمنا هذا قائم لايضر ولاينفع، ولايغير، ولاينكر، قال: فرجعوا وأنا أرجوا أن يسلموا.\nفلما أصبحنا جاء الراعي يشتد وهو يقول: البشرى، البشرى، قد جئ بالذئب، فهو [بين] يدي الصنم مقموطًا، فذهبت معهم فقبلوه، وسجدوا له، وقالوا: هكذا فاصنع.","vol":"7","page":107},{"text":"فدخلت على رسول الله - ﷺ - فحدثته بهذا الحديث، فقال: «عبث بهم الشيطان» (١) .\n(حديث آخر)\nعن قرة بن إياس\n_________\n(١) المعجم الكبير، ١٩/٣١؛ ورواه أبو نعيم في الحلية، ٢/٣٠٢ وقال: غريب لم نكتبه إلا من حديث شبيب تفرد به عنه الأزهر، وقال الحافظ: الأزهر ضعيف.","vol":"7","page":108},{"text":"٨٨٥٩ - رواه الطبراني من حديث داود بن المحبر بن قحذم، [حدثني أبي المحبر ابن قحذم]، عن معاوية بن قرة بن إياس، عن أبيه. قال: قال رسول الله - ﷺ -: «لتملأن الأرض ظلمًا وجورًا، كما ملئت قسطًا وعدلًا، حتى يبعث الله رجلًا منى اسمه اسمي، واسم أبيه اسم أبي، يملؤها قسطًا وعدلًا، كما ملئت جورًا وظلمًا، يلبث فيكم سبعًا، أو ثمانيًا، فإن كثر فتسعًا، لاتمنع السماء شيئًا من قطرها، ولا الأرض شيئًا من نباتها» (١) .\n\n<span data-type=\"title\" id=toc-3787>١٥٢٦- (قرة بن دعموص بن ربيعة بن عوف) </span>(٢)\nابن معاوية بن قريع بن الحارث النميري، حديثه في ثاني البصريين.\n٨٨٦٠ - حدثنا عفان، حدثنا جرير بن حازم. قال: جلس إلينا شيخ في مكان أيوب، فسمع القوم يتحدثون، فقال: حدثني مولاي، عن رسول الله - ﷺ -، فقلت: ما اسمه؟ قال: قرة بن دعموص النميري.\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٣٢؛ قال الهيثمي في المجمع، ٧/٣١٤: رواه البزار والطبراني من طريق داود بن المحبر عن أبيه وكلاهما ضعيف.\n(٢) له ترجمة في أسد الغابة، ٤/٤٠١؛ والإصابة، ٣/٢٢٤.","vol":"7","page":108},{"text":"قال: قدمت المدينة، فأتيت رسول الله - ﷺ -، وحوله الناس، فجعلت أريد أن أدنو منه، فلم أستطع، فناديته: يارسول الله استغفر للغلام النميري. فقال: «غفر الله لك» .\nقال: وبعث رسول الله - ﷺ - الضحاك بن قيس ساعيًا، فلما رجع رجع بإبل جلة. فقال له رسول الله - ﷺ -: [أتيت] هلال بن عامر، وعمرو بن عامر، وعامر بن ربيعة، فأخذت جلة أموالهم؟» قال: يارسول الله إني سمعتك تذكر الغزو فاحببت أن آتيك بإبل تركبها وتحمل عليها، فقال: «والله لذي تركت أحب إليَّ من الذي أخذت أرددها، وجد من حواشي أموالهم صدقاتهم» .\nقال: فسمعت المسلمين يسمون تلك الإبل المسنات المجاهدات (١) . تفرد به.\n_________\n(١) المسند، ٥/٧٢.","vol":"7","page":109},{"text":"<span data-type=\"title\" id=toc-3788>١٥٢٧- (قرة بن هبيرة القشيري) </span>(١)\nصحابي حديثه عند الشاميين.\n٨٨٦١ - روى له أبو نعيم من طريق هشام بن عمار، عن صدقة بن خالد، حدثنا عبد الرحمن بن يزيد بن جابر، حدثنا شيخ بالساحل، عن رجل من بني قشير يقال له: قرة بن هبيرة: أنه أتى رسول الله - ﷺ -، فقال: إنه كان لنا ربات، وأرباب نعبدهن من دون الله، فبعثك الله، فدعوناهن، فلم يجبن، وسألناهن فلم يعطين، وجئناك فهدانا الله بك، فقال رسول الله - ﷺ -: «أفلح من رزق لُبًّا، قد أفلح من رزق لُبًّا» .\n_________\n(١) ترجم له ابن الأثير، ٤/٤٠٢؛ والحافظ في الإصابة، ٣/٢٢٥.","vol":"7","page":109},{"text":"فقال: يارسول الله اكسني ثوبين من ثيابك قد لبستهما، فكساه، فلما كان بالموقف من عرفات قال له رسول الله - ﷺ -: «أعد عليَّ ماقلت» . فأعاد عليه، فقال رسول الله - ﷺ -: «قد أفلح من رزق لُبًّا، قد أفلح من رزق لُبًّا» .\nثم رواه من حديث الليث، عن خالد بن يزيد، عن سعيد بن أبي هلال، عن سعيد بن نشيط، عن قرة بن هبيرة العامري فذكره (١) .\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٣٣. قال الهيثمي في المجمع، ٩/٤٠١: فيه راوٍ لم يسم وبقية رجاله ثقات.","vol":"7","page":110},{"text":"<span data-type=\"title\" id=toc-3789>١٥٢٨- (قريظ بن أبي رمثة التميمي) </span>(١)\nوهو والد لاهز بن قريظ أحد الرؤساء الذين كانوا مع أبي مسلم، هاجر قريظ مع أبيه، فقال له رسول الله - ﷺ -: «ابنك هذا؟» قال: نعم أشهد به. فقال: «أما إنه لايجني عليك، ولاتجني عليه» . وأجلسه رسول الله - ﷺ - في حجره، ودعا له، ومسح على رأسه، هذا ملخص ابن الأثير (٢) .\n٨٨٦٢ - وقد روى الحافظ أبو بكر البيهقي من طريق أبي بكر بن أبي شيبة، حدثنا محمد بن بشر، حدثنا عبد العزيز بن عمر، حدثني رجل من بني سلامان ابن سعد، عن أمه، عن خالها حبيب بن قريط حدثها، أن أباه خرج إلى رسول الله - ﷺ -، وعيناه مبيضتان لايبصر بهما شيئًا، فسأله ماأصابك؟ فقال: كنت أمرئ جملًا لي فوقعت رجلي على بيض حيةٍ، فأصيب بصري، فنفث رسول الله - ﷺ -\n_________\n(١) ترجم له ابن الأثير في أسد الغابة، ٤/٤٠٣.\n(٢) الموضع السابق، وقال: أخرجه أبو موسى.","vol":"7","page":110},{"text":"في عينيه، فأبصر، فرأيته يدخل الخيط في الإبرة، وإنه لابن ثمانين، وإن عينيه لمبيضتان.\nثم قال البيهقي: كذا في كتابي، وقال غيره: حبيب بن فريك (١) .\n\n* <span data-type=\"title\" id=toc-3790>(قطبة بن جرير: أبو حويصلة) </span>(٢)\nويقال له: قطبة بن قتادة الآتي ذكره.\n\n*<span data-type=\"title\" id=toc-3791> فأما (قطبة بن قتادة العذري)</span>\nفشهد مؤتة، وقتل مالك بن رافلة قائد المستعربة، وقال في ذلك:\nطعنت ابن رافلة الرائشي ... برمح مضى فيه ثم انحطم\nضربت على جيده ضربةً ... فمال كما مال غصن السلم\nوسقنا نساءَ بني عمه ... غداة رقوقين سوق النعم\nقال ابن الأثير: يحتمل أن يكون هو قطبة بن قتادة السدوسي الآتي ذكره، والله أعلم (٣) .\n_________\n(١) أخرجه البيهقي في دلائل النبوة، ٦/١٧٣.\n(٢) ترجم له ابن الأثير، ٤/٤٠٥؛ والحافظ، ٣/٢٢٨، وأشار إلى الخلاف الواقع في اسم أبيه.\n(٣) أسد الغابة، ٤/٤٠٧.","vol":"7","page":111},{"text":"<span data-type=\"title\" id=toc-3792>١٥٢٩- (قطبة بن قتادة السدوسي) </span>(١)\nويقال له: قطبة بن حريز: أبو حويصلة، وهو أول من فتح الأُبُلَّةَ. حديثه في خامس المكيين.\n_________\n(١) ترجم له ابن الأثير، ٤/٤٠٧؛ والحافظ في الإصابة، ٣/٢٢٩.","vol":"7","page":111},{"text":"٨٨٦٣ - حدثنا عبد الله، حدثني محمد بن ثعلبة بن سواءٍ، حدثنا محمد بن سواءٍ، حدثنا حمران بن يزيد العمري، عن قتادة، عن رجل من بني سدوس، عن قطبة بن قتادة. قال: رأيت رسول الله - ﷺ - يفطر إذا غربت الشمس (١) . تفرد به.\n٨٨٦٤ - حدثنا عبد الله، حدثني محمد بن ثعلبة بن سواء، حدثني [ابن سواءٍ، قال: حدثني] حمران بن يزيد، عن قتادة، عن رجل من بني سدوس، عن قطبة بن قتادة. قال: بايعت النبي - ﷺ - على ابنتي الحوصلة، وكان يكنى بأبي الحوصلة (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-3793>١٥٣٠- (قطبة بن مالك الثعلبي) </span>(٣)\nمن بني ثعلبة بن سعد بن ذبيان، وقال ابن عقدة: الصواب: أنه ثُعْلِيُّ. في خامس الكوفيين.\n٨٨٦٥ - حدثنا يعلى، حدثنا مسعر، عن زياد بن علاقة، عن [عمه] قطبة بن مالك: سمعت رسول الله - ﷺ - يقرأ في الفجر ﴿وَالْنَخْلَ بَاسِقَاتٍ﴾ (٤) .\nرواه مسلم، والترمذي، والنسائي، وابن ماجة من حديث زياد بن علاقة به، وقال الترمذي: حسن صحيح (٥) .\n_________\n(١) الحديث في المسند، ٤/٧٨ من زوائد عبد الله ابن الإمام أحمد.\n(٢) من زوائد عبد الله ابن الإمام أحمد في المسند، ٤/٧٨.\n(٣) ترجم له ابن الأثير، ٤/٤٠٨؛ والحافظ في الإصابة، ٣/٢٢٩؛ والثعلبي -بمثلثة ومهملة- كذا ضبطه الحافظ ابن حجر.\n(٤) أخرجه الإمام أحمد في المسند، ٤/٣٢٢.\n(٥) أخرجه مسلم في صحيحه: حديث (٤٥٧)؛ والترمذي: حديث (٣٠٥) وقال: حسن صحيح؛ والنسائي في السنن، ٢/١٥٧؛ وابن ماجة في السنن: حديث (٨١٦)؛ وابن خزيمة في صحيحه (٥٢٧) .","vol":"7","page":112},{"text":"(حديث آخر)","vol":"7","page":113},{"text":"٨٨٦٦ - رواه الترمذي من حديث مسعر، عن زياد بن علاقة، عن عمه -وهو قطبة بن مالك-. قال: كان رسول الله - ﷺ - يقول: «اللهم إني أعوذ بك من منكرات الأخلاق، والأعمال، والأهواء» .\nوقال: حسن غريب (١) .\n\n<span data-type=\"title\" id=toc-3794>١٥٣١- (القعقاع بن أبي حدردٍ الأسلمي) </span>(٢)\n٨٨٦٧ - قال أبو نعيم: حدثنا أبو بكر الطلحي، حدثنا حامد بن شعيب، حدثنا إسحاق بن بهلول، حدثنا صفوان بن عيسى، حدثنا عبد الله بن سعيد بن أبي سعيد [المقبري]، عن أبيه، عن القعقاع بن أبي حدردٍ. قال: قال رسول الله - ﷺ -: «تمددوا (٣)، واخشوشنوا، وانتضلوا، وامشو حفاة» .\nرواه أبو القاسم البغوي، عن أبي الربيع الزهراني، عن إسماعيل بن زكريا، عن عبد الله بن سعيد به (٤) .\n\n<span data-type=\"title\" id=toc-3795>١٥٣٢- (قنان: أبو عبد الله الأسلمي) </span>(٥)\nذكره عبدان في الأفراد من الصحابة.\n٨٨٦٨ - وروى له أبو موسى من طريق عبيد الله بن زحرٍ، عن\n_________\n(١) أخرجه الترمذي في جامعه: حديث (٣٦٦١) وقال: حسن غريب ... والحاكم في المستدرك، ١/٥٣٢ وصححه.\n(٢) ترجم له ابن الأثير، ٤/٤٠٨؛ والحافظ في الإصابة، ٣/٢٣٠.\n(٣) قال في النهاية، ١/٧٠: تمعدد الغلام: إذا شب وغلظ، وقيل: اراد تشبهوا بعيش معد بن عدنان وكانوا أهل غلظ.\n(٤) وأخرجه الطبراني في الكبير، ١٩/٤٠ وفي إسناد الحديث عبد الله بن سعيد المقبري وهو متروك.\n(٥) ترجم له ابن الأثير، ٤/٤١١؛ والحافظ في الإصابة، ٣/٢٣٢.","vol":"7","page":113},{"text":"يزيد بن أبي منصور، عن عبد الله بن قنان الأسلمي، عن أبيه، قال: قال رسول الله - ﷺ -: «صدقة المسلم من سعةٍ كأطيب مسك في بر، أو بحر يوجد ريحه من مسيرة كذا وكذا يومًا» (١) . الحديث.\n_________\n(١) الحديث أخرجه أبو موسى المديني مختصرًا، قال ذلك ابن الأثير، ٤/٤١١؛ وأشار الحافظ إلى ان عبدان قد أخرجه أيضًا، ٣/٢٣٢.","vol":"7","page":114},{"text":"<span data-type=\"title\" id=toc-3796>١٥٣٣- (قنفذ بن عمير بن جدعان التيمي) </span>(١)\nولاه عمر مكة، ثم عزله عنها.\n٨٨٦٩ - روى له أبو موسى من طريق سعيد بن أبي هند، عنه: سمعت رسول الله - ﷺ - يقول: «بين قبري، ومنبري روضة من رياض الجنة» (٢) .\nوقيل إنه تابعي.\n\n<span data-type=\"title\" id=toc-3797>١٥٣٤- (قهيد بن مطرف الغفاري) </span>(٣)\nفي أول المكيين.\n٨٨٧٠ - حدثنا أبو عامر: عبد الملك بن عمرو، حدثنا عبد العزيز بن المطلب ابن عبد الله، حدثني أخي: الحكم بن المطلب، عن أبيه، عن قهيد بن مطرف الغفاري: أن رسول الله - ﷺ - سأله سائل: إن عدى على عادٍ، «فأمره أن ينهاه ثلاث مراتٍ» قال: فإن أبي، «فأمره بقتاله» . قال: فكيف بنا؟ قال: «فإن قتلك فأنت في الجنة، وإن قتلته فهو في النار» (٤) . تفرد به.\n_________\n(١) ترجم له ابن الأثير في أسد الغابة، ٤/٤١٢؛ وابن حجر في الإصابة، ٣/٢٣٢.\n(٢) الحديث ذكره ابن الأثير وعزاه لأبي موسى.\n(٣) له ترجمة في أسد الغابة، ٤/٤١٢؛ والإصابة، ٣/٢٣٢.\n(٤) المسند، ٣/٤٢٣.","vol":"7","page":114},{"text":"٨٨٧١ - حدثنا يعقوب، حدثنا عبد العزيز بن المطلب المخزومي، عن أخيه: الحكم بن المطلب، عن أبيه، عن قهيد الغفاري. قال: سأل سائل رسول الله - ﷺ -، فقال: إن عدا عليَّ عادٍ، فقال رسول الله - ﷺ -: «ذكره»، وأمره بتذكيره ثلاث مراتٍ، «فإن أبي، فقاتله، فإن قتلك، فانت في الجنة، وإن قتلته فإنه في النار» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3798>١٥٣٥- (قيس بن الحارث بن عميرة) </span>(٢)\nوقيل: الحارث بن قيس الأسدي أحد من كان يتحاكم إليه العرب في جاهليتها.\n٨٨٧٢ - روى أبو داود، وابن ماجة من حديث هشيم، عن ابن أبي ليلى، عن حميضة بن الشمردل.\nوقال ابن ماجة في روايته: بنت الشمردل، عن قيس بن الحارث وفي رواية لأبي داود: الحارث بن قيس.\nقال: أسلمت وعندي ثمان نسوة، فذكرت ذلك للنبي - ﷺ -، فقال: «اختر منهن أربعًا» (٣) .\nوكذلك رواه أبو بكر بن أبي شيبة، وأحمد بن إبراهيم كلاهما: عن بكر بن عبد الرحمن، عن عيسى بن المختار، عن ابن أبي ليلى، عن حميضة، عن قيس به.\n_________\n(١) المسند، ٣/٤٢٣.\n(٢) ترجم له ابن الأثير، ٤/٤١٦؛ وابن حجر، ٣/٢٣٣؛ قال الحافظ: والثاني أشبه يعني الحارث بن قيس، لأنه قول الجمهور.\n(٣) تقدم حديثه في الحارث بن قيس.","vol":"7","page":115},{"text":"ورواه سعيد بن منصور، عن هشيم، عن الكلبي، عن حميضة بن الشمردل، عن الحارث بن قيس.\nوكذلك رواه إسحاق بن راهويه عن جرير، عن الكبي به (١) .\n_________\n(١) انظر: تحفة الأشراف، ٨/٢٨٤.","vol":"7","page":116},{"text":"<span data-type=\"title\" id=toc-3799>١٥٣٦- (قيس بن خارجة) </span>(١)\n٨٨٧٣ - قال أبو نعيم: ذكره الحضرمي والبغوي في الوحدان من الصحابة، ثم روى من طريق بقية، عن سليم بن فلان، عن الأوزاعي، عن عبادة بن نسيٍّ، عن قيس بن خارجة. قال: نهى رسول الله - ﷺ - عن الأغلوطات (٢) .\n\n<span data-type=\"title\" id=toc-3800>١٥٣٧- (قيس بن خرشة القيسي) </span>(٣)\n٨٨٧٤ - روى الطبراني: عن يحيى بن عثمان بن صالحن عن عبد الله بن صالح، عن حرملة بن عمران، عن يزيد بن أبي حبيب، عنه: أنه قال: قال لرسول الله - ﷺ -: أُبايعك على ماجاءك من الله، على أن أقول الحقن فقال: «ياقيس عسى إن مُدَّ بك الدهر أن يليك بعدي ولاة لاتستطيع أن تقول الحق معهم» .\nفقال: والذي بعثك بالحق لا أُبايعك على شيء، إلا وفيت لك به، فقال رسول الله - ﷺ -: «إذًا لايضرك شيء» .\nفكان يعيب زيادًا وابنه عبيد الله، فأرسل إليه عبيد الله، فقال: أنت الذي تقول الكذب على رسول الله - ﷺ - وتقول: إنك لايضرك\n_________\n(١) ترجم له ابن الأثير، ٤/٤١٩؛ وابن حجر، ٣/٢٣٥؛ وقال: ذكره البغوي والباوردي والطبراني في الصحابة، وقال البغوي: لا أدري أله صحبة أم لا؟.\n(٢) انظر: الإصابة، ٣/٣٢٥.\n(٣) له ترجمة في أسد الغابة، ٤/٤١٩؛ والإصابة، ٣/٢٢٥.","vol":"7","page":116},{"text":"بشر، فاليوم تعلم أنك كاذب. إئتوني بصاحب العذاب، قال: فمال قيس فمات (١) .\n_________\n(١) الحديث عند الطبراني في الكبير، ١٨/٣٤٥؛ قال الحافظ في الإصابة، ٣/٢٤٥: رجاله ثقات لكن في السند انقطاع ورجل لم يسم؛ وقال الهيثمي في المجمع، ٧/٢٦٥: هو مرسل.","vol":"7","page":117},{"text":"<span data-type=\"title\" id=toc-3801>١٥٣٨- (قيس بن رافع) </span>(١)\nأن رسول الله - ﷺ - قالك «ماذا في الأمرين من الشفاء؟: الصبر والثُّفَاءُ» (٢) .\n٨٨٧٥ - رواه أبو موسى من طريق قتيبة، عن الليث، عن الحسن بن ثوبان عنه.\nوذكره عبدان في الصحابة، وأنكر ذلك بعضهم (٣) .\n\n<span data-type=\"title\" id=toc-3802>١٥٣٩- (قيس بن السائب بن عمر بن مخروم) </span>(٤)\nوكان قد أتت عليه مائة سنة، وكان يفتدي عن الصيام، وكان شريك رسول الله - ﷺ -، فكان يقول: «نعم الشريك لايشاري، ولايماري» .\nكذلك رواه الطبراني من طريق إبراهيم بن ميسرة [عن مجاهد] (٥) عنه.\n_________\n(١) ترجم له ابن الأثير، ٤/٤٢٠، ذكر أن عبدان ذكره في الصحابة ونقل عنه أنه قال: أظن هذا الحديث ليس بمسند، وأنه هو مرسل، إلا اني رأيت بعض أهل الحديث وضعه في المسند فذكرته ليعرف.\nوذكره الحافظ في الإصابة، ٣/٢٥٩ ثم قال: أورد حديثه أبو داود في المراسيل.\n(٢) الثفاء: قال في النهاية، ١/٢٠٠: هو الخردل.\n(٣) انظر: ماتقدم آنفًا.\n(٤) ترجم له ابن الأثير، ٤/٤٢٣؛ وابن حجر، ٣/٢٣٨.\n(٥) المعجم الكبير، ١٨/٣٦٣.","vol":"7","page":117},{"text":"(حديث آخر عنه)","vol":"7","page":118},{"text":"٨٨٧٦ - رواه أبو نعيم من حديث أيوب بن جابر، عن مسلم الأعور، عن مجاهد، عن قيس بن السائب. قال: كان رسول الله - ﷺ - يصلى الفجر إذا يغشى السماء النور والظهر إذا زالت الشمس، والعصر والشمس بيضاء نقية، والمغرب إذا أفطر الصائمون (١) .\n\n<span data-type=\"title\" id=toc-3803>١٥٤٠- (قيس بن سعد بن عبادة الأنصاري) </span>(٢)\nالخزرجي، تقدم بقية نسبه في ترجمة أبيه، وكان ضخمًا جوادًا ممدحًا.\nقال: كان عند رسول الله - ﷺ - بمنزلة صاحب الشرطة من الأمير، وكان يحسن حقيقة في حفظه، وكان إذا ركب الحمار تخط رجلاه الأرض، توفي بالمدينة، في آخر أيام معاوية.\n٨٨٧٧ - حدثنا يحيى بن إسحاق، أخبرني يحيى بن أيوب، عن عبيد الله بن زحر، عن بكر بن سوادة، عن قيس بن سعد بن عبادة: أن رسول الله - ﷺ - قال: «إن ربي حرم عليَّ الخمرن والكوبة، والقنين وإياكم والغبيراء فإنها ثلث خمر العالم» (٣) . تفرد به.\n٨٨٧٨ - حدثنا أبو النضر، حدثنا إسرائيل، عن جابر، عن عامر بن قيس [بن سعد] بن عبادة. قال: «ما من شيء كان على عهد رسول الله - ﷺ - إلا وقد رأيته إلا شيئًا واحدًا: أن رسول الله - ﷺ - كان يقلس له يوم الفطر.\n_________\n(١) أخرجه الطبراني أيضًا، ١/٣٦٣ من طريق مسلم به نحوه. قال الهيثمي في المجمع، ١/٣٠٥: فيه مسلم الملائي ضعفه أحمد وابن معين.\n(٢) له ترجمة في أسد الغابة، ٤/٤٢٤؛ والإصابة، ٣/٢٣٦.\n(٣) المسند، ٣/٤٢٢.","vol":"7","page":118},{"text":"قال جابر: هو اللعب (١) .\nرواه ابن ماجة من حديث إسرائيل (٢) .\n_________\n(١) المسند، ٣/٤٢٢.\n(٢) رواه ابن ماجة في السنن: حديث) ١٣٠٣)، وقال البوصيري: إسناد حديث قيس صحيح ورجاله ثقات.","vol":"7","page":119},{"text":"٨٨٧٩ - حدثنا أبو عبد الرحمن: عبد الله بن يزيد، حدثنا حيوة، أخبرني عبد العزيز بن عبد الملك بن هليل، عن عبد الرحمن بن أبي أمية: أن حبيب بن مسلمة أتى قيس بن سعد بن عبادة في الفتنة الأولى -وهو على فرس- فأخر عن السرج، وقال: اركب، فأبى، فقال له قيس بن سعد: إني سمعت رسول الله - ﷺ - يقول: «صاحب الدابة أولى بصدرها» فقال له حبيب: إني لست أجهل ماقال رسول الله، ولكني أخشى عليك (١) . تفرد به.\n٨٨٨٠ - حدثنا وكيع، حدثنا ابن أبي ليلى، عن محمد بن عبد الرحمن بن أسعد بن زرارة، عن محمد بن شرحبيل، عن قيس. قال: أتانا النبي - ﷺ -، فوضعنا له غسلًا، فاغتسل، ثم أتيناه بملحفةٍ ورسيةٍ، فاشتمل بها، فكأني أنظر إلى أثر الورس على عُكَنِهِ.\nثم أتيته بحمار ليركب، فقال: «صاحب الحمار أحق بصدر حماره» فقلنا: يارسول الله فالحمار لك (٢) .\n٨٨٨١ - حدثنا الوليد بن مسلم، حدثنا الأوزاعي: سمعت يحيى بن أبي كثير يقول: حدثني محمد بن عبد الرحمن بن أسعد بن زرارة، عن قيس بن سعد. قال: زارنا النبي - ﷺ - في منزلنا، فقال: «السلام عليكم ورحمة الله» . قالك فرد سعد ردًا خفيًا. (قال قيس: ألا\n_________\n(١) المسند، ٣/٤٢٢.\n(٢) المسند، ٦/٦.","vol":"7","page":119},{"text":"تأذن لرسول الله - ﷺ -؟ قال: ذره يكثر علينا السلام، ثم قال رسول الله - ﷺ -: () السلام عليكم ورحمة الله» فرد سعد ردًا خفيًا) ورجع رسول الله - ﷺ -، واتبعه سعد.\nفقال: يارسول الله قد كنت أسمع تسليمك، وارد عليك ردًا خفيًا لتكثر علينا من السلام، قال: فانصرف معه رسول الله - ﷺ -، فأمر له سعد بغسلن فوضع، فاغتسل، ثم ناوله - أو قال: ناولوه - ملحفة مصبوغة بزعفران وورس، فاشتمل بها، ثم رفع رسول الله - ﷺ - يديه، وهو يقول: «اللهم اجعل صلواتك ورحمتك على آل سعد بن عابدة» .\nقال: ثم أصاب من الطعام، فلما أراد الإنصراف قرب إليه سعد حمارًا قد وطأ عليه بعطيفةٍ، فركب رسول الله - ﷺ -. قال سعد: ياقيس اصحب رسول الله - ﷺ -. قال قيس: فقال رسول الله - ﷺ -: «اركب» فأتيت، فقال: «إما أن تركب، وإما أن تنصرف» . قال: فانصرفت (١) .\nرواه أبو داود، والنسائي في اليوم والليلة عن محمد بن المثنى، زاد أبو داود: وهشام بن خالد الأزرق كلاهما: عن الوليد بن مسلم به.\nقال أبو داود: ورواه غير واحد عن الأوزاعي، عن يحيى، عن محمد بن عبد الرحمن مرسلًا، ولذلك رواه النسائي مرسلًا من هذا الوجه (٢) .\n_________\n(١) المسند، ٣/٤٢١.\n(٢) أخرجه أبو داود في السنن، حديث (٥١٦٣)؛ والنسائي في اليوم والليلة، ص٢٨٣.","vol":"7","page":120},{"text":"٨٨٨٢ - حدثنا وهب بن جرير، حدثنا أبي، سمعت منصور بن زاذان يحدث عن ميمون بن أبي شبيبٍ، عن قيس بن سعد بن عبادة: أن أباه دفعه إلى النبي - ﷺ - يخدمه، فأتى على النببي - ﷺ -، وقد صليت ركعتين، فضربني برجله، وقال: «ألا أدلك على باب من أبواب الجنة؟» قلت: بلى. قال: «لاحول ولاقوة إلا بالله» (١) .\nرواه الترمذي، والنسائي عن محمد بن المثنى، عن وهب بن جرير به، وقال الترمذي: حسن صحيح غريب من هذا الوجه (٢) .\n٨٨٨٣ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا يزيد بن أبي حبيب: أن قيس بن سعد بن عبادة. قال: إن رسول الله - ﷺ - قال: «من شدد سلطانه بمعصية الله أوهن الله كيده يوم القيامة» (٣) . تفرد به.\n٨٨٨٤ - حدثنا حسن بن موسى، حدثنا ابن لهيعة. قال: حدثني ابن هبيرة. قال: سمعت شيخًا من حمير يحدث أبا تميم الجيشاني: أنه سمع قيس بن سعد بن عبادة الأنصاري - وهو على مصر- يقول: سمعت رسول الله - ﷺ - يقول: «من كذب عليَّ كذبةً متعمدًا، فليتبوأ مضجعًا من النار» . أو «بيتًا في جهنم» .\nوسمعت رسول الله - ﷺ - يقول: «من شرب الخمر أتى عطشانًا يوم القيامة. ألا وكل مسكر خمر، وإياكم والغبيراء» .\n_________\n(١) المسند، ٣/٤٢٢.\n(٢) أخرجه الترمذي في الجامع، كتاب الدعوات، ٢/١٢٨؛ والنسائي في اليوم والليلة، ص٢٩٤.\n(٣) المسند، ٥/٦.","vol":"7","page":121},{"text":"قال هذا الشيخ: ثم سمعت عبد الله بن عمر بعد ذلك يقول مثله، فلم يختلفا إلا في «بيت أو مضجع» (١) . تفرد به.\n_________\n(١) المسند، ٣/٤٢٢.","vol":"7","page":122},{"text":"٨٨٨٥ - حدثنا وكيع، حدثنا سفيان، عن سلمة بن كهيل، عن القاسم بن مخيمرة، عن أبي عمار، عن قيس بن سعد. قال: أمرنا رسول الله - ﷺ - أن نصوم عاشوراء قبل أن ينزل رمضان، فلما نزل رمضان لم يأمرنا، ولم ينهنا، ونحن نفعله (١) .\n٨٨٨٦ - حدثنا يزيد بن هارون، حدثنا سفيان الثوري، عن سلمة بن كهيل، عن القاسم بن مخيمرة، عن أبي عمار. قال: سألت قيس بن سعد عن صدقة الفطر، فقال: أمرنا رسول الله - ﷺ - قبل أن تنزل الزكاة، ثم نزلت الزكاة، فلم ننه عنها، ولم نؤمر بها، ونحن نفعله.\nوسألته عن صوم عاشوراء، فقال: أمرنا رسول الله - ﷺ - قبل أن ينزل رمضان، ثم نزل رمضان، فلم نؤمر به، ولم ننه عنه، ونحن نفعله (٢) .\n٨٨٨٧ - حدثنا وكيع، حدثنا سفيان، عن سلمة بن كهيل، عن القاسم بن مخيمرة، عن أبي عمار الهمداني، عن قيس بن سعد. قال: أمرنا رسول الله - ﷺ - بصدقة الفطر قبل أن ينزل الزكاة [فلما نزلت الزكاة] لم يأمرنا ولم ينهنا ونحن نفعلها (٣) .\nرواه النسائي عن محمد بن عبد الله بن المبارك، وابن ماجة عن علي بن محمد كلاهما: عن وكيع بفضل الصدقة (٤) .\n_________\n(١) المسند، ٣/٤٢١.\n(٢) المسند، ٦/٦.\n(٣) المسند، ٦/٦.\n(٤) سنن النسائي، ٥/٤٩؛ وابن ماجة في السنن، حديث (١٨٢٨) .","vol":"7","page":122},{"text":"وروى النسائي صوم عاشوراء عن إسحاق بن إبراهيم، عن وكيع به وقال النسائي: اسم أبي عمار عريب بن حميد (١) .\nوروى النسائي من حديث شعبة، عن الحكم بن عتيبة، عن القاسم بن مخيمرة، عن عمرو بن شرحبيل، عن قيس بن سعد به (٢) .\n_________\n(١) .....\n(٢) انظر سنن النسائي، ٥/٤٩.","vol":"7","page":123},{"text":"٨٨٨٨ - حدثنا يحيى بن سعيد، عن شعبة.\nومحمد بن جعفر قال: حدثنا شعبة، عن عمرو بن مرة، عن ابن أبي ليلى، أن سهل بن حنيف، وقيس بن سعد كانا قاعدين بالقادسية، فمروا بجنازة، فقاما، فقيل: إنما هو من أهل الأرض.\nفقالا: إن رسول الله - ﷺ - مروا عليه [بجنازة] فقام، فقيل له: إنه يهودي [فقال]: «أليست نفسًا» (١) .\nتقدم في مسند سهل بن حنيف (٢) .\n(حديث آخر)\n٨٨٨٩ - رواه أبو داود من حديث شريك، عن حصين، عن عامر الشعبي، عن قيس بن سعد. قال: أتيت الحيرة، فرأيتهم يسجدون لمرزبان لهم، فقلت: رسول الله - ﷺ - أحق أن يسجد له، [قال: فأتيت النبي - ﷺ -، فقلت: إني أتيت الحيرة فرايتهم يسجدون لمرزبان لهم، فأنت يارسول الله أحق أن نسجد لك، قال: «أرأيت لو مررت بقبري أكنت تسجد له؟» قال: قلت: لا.] فقال: [«لاتفعلوا لو\n_________\n(١) المسند، ٦/٦.\n(٢) انظر مسند سهل بن حنيف ﵁.","vol":"7","page":123},{"text":"كنت آمرًا أحدًا أن يسجد لأحدٍ لأمرت المرأة أن تسجد لزوجها من عظم حقه عليها» (١) .\n(حديث آخر)\n_________\n(١) سنن أبي داود: حديث (٢١٢٦)؛ ورواه البيهقي في السنن الكبرى، ٧/٢٩١.","vol":"7","page":124},{"text":"٨٨٩٠ - رواه الطبراني: حدثنا أحمد بن زهير التستري، حدثنا طاهر بن خالد ابن نزار، عن أبيه، عن سفيان بن عيينة، عن ابن أبي نجيح، عن أبيه، عن قيس بن سعد، عن النبي - ﷺ - قال: «إن أربى الربا أن يستطيل [الرجل] في شتم أخيه، وأكبر الكبائر أن يشتم الرجل والديه» . قالوا: وكيف يشتمهما؟ قال: «يشتم الرجل، فيشتمهما» (١) .\nورواه عن عبيد بن غنام، عن أبي بكر بن أبي شيبة، عن سفيان به مثله (٢) .\n(حديث آخر)\n٨٨٩١ - قال الطبراني: حدثنا أحمد بن عمرو الخلال المكي، حدثنا يعقوب بن حميد، عن سفيان، عن ابن أبي نجيح، عن أبيه، عن قيس بن سعد. قال رسول الله - ﷺ -: «لو كان الإيمان معلقًا بالثريا لناله رجال من فارس» .\nوكذا رواه الحافظ أبو بكر أحمد بن عمرو بن عبد الخالق البزار، عن [أحمد] بن عبدة، عن سفيان بن عيينة به (٣) .\n_________\n(١) المعجم الكبير، ١٨/٣٥٣.\n(٢) انظر المعجم الكبير، الموضع السابق.\n(٣) المعجم الكبير، ١٨/٣٥٣. قال الهيثمي في المجمع، ٨/٧٣: رجاله رجال الصحيح غير طاهر بن خالد وهو ثقة فيه لين. ورواه البزار (كشف الأستار، ٢/٢٦٨) .","vol":"7","page":124},{"text":"<span data-type=\"title\" id=toc-3804>١٥٤١- (قيس بن سلعٍ الأنصاري) </span>(١)\nمن أهل المدينة.\n٨٨٩٢ - أن إخوته شكوه إلى رسول الله - ﷺ - فقالوا: يبذر ماله وتبسط فيه، قلت: يارسول الله إني آخذ نصيبي من الثمرة، فأنفقه في سبيل الله وعلى من صحبني، فضرب في صدري، وقال: «انفق قيس ينفق الله عليك» قالها ثلاثًا.\nفلما كان بعد ذلك خرجت في سبيل الله، ومعي راحلة فوافانا القوم أكثر أهلي مالًا وأيسره.\nرواه أبو نعيم من حديث يزيد بن أبي الأسود، عن سعد بن زياد أبي عاصم عن نافع مولى حمنة عنه به (٢) .\n\n* <span data-type=\"title\" id=toc-3805>(قيس بن طخفة)</span>\nويقال: طخفة، أو طهفة بن قيس: تقدم في حرف الطاء (٣) .\n\n<span data-type=\"title\" id=toc-3806>١٥٤٢- (قيس بن عاصم بن سنان بن خالد بن منقر) </span>(٤)\nابن عبيد بن مقاعس: الحارث بن عمرو بن كعب بن سعد بن زيد مناة بن تميم التميمي المنقري.\nأحد رؤساء العرب، وساداتهم وأشرافهم وحكمائهم وكرمائهم، الأحنف بن قيس أحد تلاميذه، وشاهد منه أمرًا عظيمًا في الحكم.\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٢٧؛ والإصابة، ٣/٢٤٠.\n(٢) أشار إلى ذلك الحافظ في الإصابة، ٣/٢٤٠، ونقل عن الطبراني أنه قال: لم يروي عن قيس إلا بهذا الإسناد. تفرد به سعد.\n(٣) تقدم في حرف الطاء.\n(٤) ترجم له ابن الأثير، ٤/٤٣٢؛ وابن حجر في الإصابة، ٣/٢٤٢.","vol":"7","page":125},{"text":"قتل ابن أخيه ولدًا لقيس، فلما بلغه الخبر لم يحل حبوته ولاقطع كلامه، فلما أتمه قال له: ياابن أخي أثمت [بربك] وقطعت رحمك، وقللت عددك، [وقتلت ابن عمك]، ورميت نفسك بسهمك،\nثم قال لابنه له: قم يابني فحل وثاق ابن عمك، ووار أخاك، وسق إلى أمك مائةً من الإبل دية ابنها، فإنها غريبة.\nوكان ممن حرم الخمر على نفسه في الجاهلية، وقال في ذلك:\n\nرأيت الخمر صالحةً وفيها ... خصال تفسد الرجل الحليما\nفلا والله أشربها صحيحًا ... ولا أشفي بها أبدًا سقيما\nولا أعطي بها ثمنًا حياتي ... ولا أدعو لها ابدًا نديما\nفإن الخمر تفضح شاربيها ... وتجنيهم بها الأمر العظيما\n\nولما وفد مع بني تميم إلى رسول الله - ﷺ - قال: «هذا سيد اهل الوبر» . فقال قيس: يارسول الله إني وأدت ثلاث عشرة ابنةً، فقال له رسول الله - ﷺ -: «أعتق عن كل واحدةٍ نسمةً» .\nولما حضره الموت أوصى أن لايناح عليه، وخلف اثنين وثلاثين ذكرًا.\nقال النضر بن شميل: وقد رثاء عبدة بن الطبيب:\n\nعليك سلام الله قيس بن عاصم ... ورحمته ماشاء أن يترحما\nتحية من أوليته منك نعمةً ... إذا زار عن شحط بلادك سلمًا\nفما كان قيس هلكه هلك واحدٍ ... ولكنه بنيان قوم تهدما\n\nحديثه في ثاني البصريين.","vol":"7","page":126},{"text":"٨٨٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة: سمعت قتادة يحدث عن مطرف ابن الشخير.\nوحجاج قال: حدثني شعبة. قال حجاج في حديثه: سمعت","vol":"7","page":126},{"text":"مطرف بن الشخير يحدث عن حكيم بن قيس بن عاصم، عن أبيه: أنه أوصى ولده عند موته قال: اتقوا الله وسودوا أكبركم، فإن القوم إذا سودوا أكبرهم خلفوا أباهم. فذكر الحديث.\nوإذا مت، فلا تنوحوا عليَّ، فإن رسول الله - ﷺ - لم ينح عليه (١) .\nورواه النسائي من حديث شعبة به (٢) .\nوكذلك رواه البزار من حديث شعبة، وبسطه كما سيأتي في رواية الحسن بن [أبي الحسن] عن قيس بن عاصم (٣) .\n_________\n(١) المسند، ٥/٦١ حديث قيس بن عاصم ﵁.\n(٢) سنن النسائي، ٤/١٦.\n(٣) كشف الأستار، ١/٣٧٨.","vol":"7","page":127},{"text":"٨٨٩٤ - حدثنا عبد الرحمن، حدثنا سفيان، عن الأغر، عن خليفة بن حصين، عن جده: قيس بن عاصم: أنه أسلم فأمره رسول الله - ﷺ - أن يغتسل بماء وسدر (١) .\n٨٨٩٥ - حدثنا وكيع، حدثنا سفيان، عن الأغر [المنقري]، عن خليفة بن حصين بن قيس بن عاصم، عن أبيه: أن جده أسلم على عهد رسول الله - ﷺ -، فأمره أن يغتسل بماءٍ وسدرٍ (٢) .\nرواه [أبو داود، والترمذي، والنسائي] من حديث سفيان (٣) .\n٨٨٩٦ - حدثنا هشيم قال: مغيرة: أخبر عن أبيه، عن شعبة بن التَوْءَمِ، عن قيس بن عاصم سأل النبي - ﷺ - عن الحلف، فقال: «ما\n_________\n(١) المسند، ٥/٦١.\n(٢) المسند، ٥/٦١.\n(٣) أخرجه أبو داود في السنن في (٣٥١)؛ والترمذي في جامعه (٦٠٢) وقال: حسن؛ والنسائي في السنن، ١/١٠٩.","vol":"7","page":127},{"text":"كان من حلفٍ في الجاهلية فتمسكوا به ولا حلف في الإسلام» (١) . تفرد به.\n_________\n(١) المسند، ٥/٦١.","vol":"7","page":128},{"text":"٨٨٩٧ - حدثنا إبراهيم بن زياد سبلان، حدثنا عباد بن عباد، عن شعبة، عن مغيرة، عن أبيه، عن شعبة بن التوءم، عن قيس بن عاصم، عن النبي - ﷺ - مثله (١) . تفرد به.\n(حديث آخر)\n٨٨٩٨ - عن قيس بن عاصم، قال أبو يعلى: حدثنا عبد الله بن مطيع، حدثنا هشيم، عن زياد بن أبي زياد، عن الحسن بن أبي الحسن، عن قيس بن عاصم. قال: أتيت رسول الله - ﷺ -، فلما دنوت منه سمعته يقول: «هذا سيد أهل الوبر» .\nفسلمت، ثم جلست، فقلت: يارسول الله المال الذي لايكون عليَّ فيه تبعة من ضيف ضافني أو عيال إن كثروا؟ فقال: «نعم المال الأربعون من الإبل، والأكثر ستون، وويل لأصحاب المائتين إلا من أعطى في رسلها ونجدتها فأفقر ظهرها، وأطرق فحلها، ونحر سمينها، فأطعم القانع والمعتر» .\nفقلت: يارسول الله ماأكرم هذه الأخلاق وأحسنها. إنه لايحل بالوادي الذي أنا فيه من كثرة إبلي. قال: «فكيف تصنع بالمنيحة؟» قلت: إني لأمنح في كل عام مائة. قال: «فكيف تصنع بالعادية؟» قلت: تغدوا الإبل ويغدوا الناس، فمن [شاء] أخذ برأس بعير فذهب [به] . قال: «فكيف تصنع بالأفقار؟» قلت: إني لأفقر البكر الضرع\n_________\n(١) المصدر السابق.","vol":"7","page":128},{"text":"والناب المدبر. قال: «فمالك أحب إليك أو مال مولاك؟» قال: قلت: بل ماليز\nقال: «فإنما لك من مالك ماأكلت فأفنيت، ولبست فأبليت، وأعطيت فأمضيت ومابقي فلمواليك» . قلت: لمولاي؟ قال: «نعم» . قلت: أما والله لئن بقيت لأفنين عددها. قال الحسن: ففعل ﵀.\nفلما حضرته الوفاة دعا بنيه، فقال: يابني خذوا عني، ولا أجد أنصح لكم مني، فإذا أنا مت فسودوا كباركم ولاتسودوا صغاركم، فيسفه الناس كباركم، فتهونوا عليهم، وعليكم باستصلاح المال، فإنه منبهة للكريم، ويستغني به عن اللئيم، وإياكم والمسألة فإنها آخر كسب المرء إن أحدًا لم يسأل إلا ترك كسبه، وإذا أنا مت فكفنوني في ثيابي التي كنت أصلي فيها وأصوم وإياكم والنياحة عليَّ، فإني سمعت رسول الله ينهى عنها، وادفنوني في مكان لايعلم به أحد فإنه قد كانت بيننا وبين بكر بن وائل خماشات في الجاهلية، فأخاف أن يدخروها عليكم في الإسلام فيفسدوا عليكم دينكم.\nقال الحسن ﵀: نصحًا في الحياة، ونصحًا في الممات (١) .\n_________\n(١) انظر: المطالب العالية، ٢/٣٨.","vol":"7","page":129},{"text":"<span data-type=\"title\" id=toc-3807>١٥٤٣- (قيس بن عائذ: أبو كاهل الأحمسي) </span>(١)\nوهو بكنيته اشهر، واختلف في اسمه على أقوال، وحديثه في ثالث الشاميين، وخامس المكيين.\n٨٨٩٩ - حدثنا محمد بن عبيد، حدثنا إسماعيل -يعني ابن\n_________\n(١) ترجم له ابن الأثير، ٤/٤٣٥ وقال: هو مشهور بكنيته؛ والحافظ في الإصابة، ٣/٢٤٤.","vol":"7","page":129},{"text":"أبي خالد -، عن قيس بن عائذ. قال: رأيت رسول الله - ﷺ - يخطب الناس على ناقته، وحبشي ممسك بخطامها (١) .\n_________\n(١) المسند، ٤/١٧٧ حديث قيس بن عائذ ﵁.","vol":"7","page":130},{"text":"٨٩٠٠ - حدثنا عبد الله، حدثني سريج بن يونس من كتابه. قال: أنبأنا أبو إسماعيل المؤدب، عن إسماعيل بن أبي خالد، عن قيس بن عائذ. قال: رأيت رسول الله - ﷺ - يخطب على ناقةٍ خرماء، وعبد حبشي ممسك بخطامها.\nوهلك قيس أيام المختار (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3808>١٥٤٤- (النابغة الجعدي: قيس بن عبد الله بن عدس) </span>(٢)\nابن ربيعة بن جعدة بن كعب بن ربيعة بن عامر بن صعصعة أبو ليلى الجعدي، المشهور بالنابغة الجعدي الشاعر.\n٨٩٠١ - قال الزبير بن بكار، حدثنا أخي هارون بن أبي بكر، حدثني يحيى بن إبراهيم البهزي، عن سليمان بن محمد، عن يحيى بن عروة [عن أبيه، عن عمه عبد الله بن عروة] بن الزبير. قال: أقحمت السنة نابغة بني جعدة، فأتى عبد الله بن الزبير، وهو بالمدينة في المسجد فأنشده:\nحكيت لنا الصديق لما وليتنا\n... ... وعثمان والفاروق فارتاح معدم\nوسويت بين الناس في الحق فاستووا\n... ... وعاد صباحًا حالك الون مظلم\n_________\n(١) المسند، ٤/٧٨ وهو من زوائد عبد الله ابن الإمام أحمد ﵁.\n(٢) ترجم له ابن الأثير، ٤/٤٣٥؛ والحافظ في الإصابة، ٣/٢٤٤.","vol":"7","page":130},{"text":"أتاك أبو ليلى تجوب به الدجى\n... ... دجى الليل جواب الفلاة عرموم\n... لتجبر منه جانبًا دعدعت به\n... ... صروف الليالي والزمان المصمم\nفقال له ابن الزبير: إليك أبا ليلى، فإن الشعر أهون وسائلك عندنا. أما صفوة مالنا فلآل الزبير، وأما عفوه فإن بني أسد تشغلنا عنك وتيمًا.\nولكن لك في مال الله حقان: حق لرويتك رسول الله - ﷺ -، وحق لشركتك أهل الإسلام في فيئهم، ثم أمر به فأدخل دار النعم، وأمر له بقلائص سبع، وحمل وخيل، وأوقر له الركاب برًا وتمرًا.\nفجعل النابغة الجعدي يستعجل ويأكل الحب صرفًا، فقال ابن الزبير: ويح أبي ليلى لقد بلغ به الجهد، فقال النابغة: أشهد لقد سمعت رسول الله - ﷺ - يقول:\n«ما وليت قريش فعدلت، واسترحمت فرحمت، وعاهدت فوفت، ووعدت فانجزت إلا كنت أنا والنبيون فراط القاصفين» .\nقال الزبير بن بكار: كتب يحيى بن معين عن أخي هذا الحديث، ورواه أبو نعيم، عن الطبراني، عن الحسين بن القهم البغدادي، عن هارون بن أبي بكر الزبيري (١) .\n(حديث آخر)\n_________\n(١) الحديث أخرجه بطوله الطبراني في الكبير، ١٨/٣٦٤؛ قال الهيثمي بن إبراهيم، ١٠/٢٥: وفيه راوٍ لم أعرفه ورجاله مختلف فيهم.","vol":"7","page":131},{"text":"٨٩٠٢ - عن النابغة قال أبو نعيم: حدثنا القاضي أبو أحمد بن إبراهيم، حدثنا أحمد بن إسحاق الجوهري، حدثنا إسماعيل بن","vol":"7","page":131},{"text":"عبد الله بن خالد الرقي، حدثنا يعلى ابن الأشدق: وسمعت النابغة: نابغة بني جعدة يقول: أنشدت رسول الله - ﷺ - هذا الشعر فأعجبه:\nبلغنا السماء مجدنا وجدودنا ... وإنا لنبغي فوق ذلك مظهرا\nفقال: «أين المظهر يا أبا ليلى؟» قلت: الجنة. قال: «أجل إن شاء الله» (١) .\n_________\n(١) لم أقف عليه.","vol":"7","page":132},{"text":"<span data-type=\"title\" id=toc-3809>١٥٤٥- (قيس بن عبد العزى) </span>(١)\n٨٩٠٣ - وروى أبو نعيم من طريق مكحول، عن أحمد بن فضل، عن حجاج ابن نصير، عن عبد الرحمن بن عبد الله بن دينار، عن نافع بن مالك: أبي سهيل، عن أنس، عن قيس بن عبد العزى. قال: قال رسول الله - ﷺ -: «لاتزال لا إله إلا الله تدفع عقوبة سخط الله مالم يقولوها، ثم ينقضوا دينهم لصلاح دنياهم. فإذا فعلوا ذلك قال الله لهم: كذبتم» (٢) .\n\n<span data-type=\"title\" id=toc-3810>١٥٤٦- (قيس بن عمرو بن فهد) </span>(٣)\nأو سهل بن ثعلبة بن الحارث بن زيد بن ثعلبة بن عبيد بن غنم بن مالك بن النجار الأنصاري. جد يحيى بن سعيد الأنصاري.\n٨٩٠٤ - حدثنا ابن نمير، حدثنا سعد [بن سعيد]، حدثني محمد بن إبراهيم التيمي، عن قيس بن عمرو. قال: رأي رسول الله\n_________\n(١) له ترجمة في أسد الغابة، ٣/٢٤٤.\n(٢) عزاه ابن الأثير لأبي نعيم وابن منده، وقال الحافظ في الإصابة، ٣/٢٤٤: أخرجه ابن\nمنده من رواية أبي سهيل: نافع بن مالك عن أنس عنه، وفي مسنده حجاج بن نصير وهو\nضعيف.\n(٣) ترجم له ابن الأثير، ٤/٤٣٨؛ والحافظ في الإصابة، ٣/٢٤٥.","vol":"7","page":132},{"text":"- ﷺ - رجلًا يصلي بعد صلاة الصبح ركعتين، فقال رسول الله - ﷺ -: «أصلاة الصبح مرتين؟» فقال الرجل: لم أكن صليت الركعتين اللتين قبلهما، فصليتهما الآن. قال: فسكت رسول الله - ﷺ - (١) .\nوقد رواه أبو داود عن عثمان بن أبي شيبة. وابن ماجة عن أبي بكر بن أبي شيبة كلاهما: عن عبد الله بن نمير.\nوالترمذي من حديث الدراوردي كلاهما: عن سعد بن سعيد به، وقال الترمذي: لانعرفه إلا من حديثه (٢) .\n_________\n(١) المسند، ٥/٤٤ حديث قيس بن عمر ﵁.\n(٢) أخرجه أبو داود في السنن: حديث (١٢٥٣)؛ والترمذي في جامعه: حديث (٤٢٠)؛ وابن ماجة في السنن: حديث (١١٥٤)؛ والدارقطني في السنن، ١/٣٨٣.","vol":"7","page":133},{"text":"٨٩٠٥ - حدثنا عبد الرزاق، حدثنا ابن جريج. قال: وسمعت عبد الله بن سعيد أخا يحيى بن سعيد يحدث عن جده. قال: خرج إلى الصبح فوجد رسول الله - ﷺ - في الصبح ولم يكن صلى ركعتي الفجر، فصلى مع النبي - ﷺ -، ثم قام حين فرغ من الصبح، فركع ركعتي الفجر، فمر به النببي - ﷺ -، فقال: «ماهذه الصلاة؟» فأخبره، فسكت النبي - ﷺ -، ومضى ولم يقل شيئًا. تفرد به من هذا الوجه (١) .\n\n*<span data-type=\"title\" id=toc-3811> فأما (قيس بن عمرو بن قيس)</span>\nابن زيد بن سواد بن مالك بن غنم بن مالك بن النجار الأنصاري الخزرجي. فذاك هو وأبوه بدريان وقتلا يوم أحد فيما قاله ابن الكلبي، وغيره يمنع.\nشهد هو وقيس هذا بدرًا، ولاخلاف أنهما قتلا بأحد ﵄ (٢) .\n_________\n(١) المسند، ٥/٤٤٧.\n(٢) ترجم له ابن الأثير، ٤/٤٣٧.","vol":"7","page":133},{"text":"<span data-type=\"title\" id=toc-3812>١٥٤٧- (قيس بن أبي غرزة بن عمير بن وهب الغفاري) </span>(١)\nويقال: الجهني. سكن الكوفة، ومات بها قاله ابن الأثير، وحديثه عند أحمد في رابع المدنيين.\n٨٩٠٦ - حدثنا سفيان بن عيينة، عن جامع بن أبي راشد، وعاصم، عن أبي وائل، عن قيس بن أبي غرزة. قال: كنا نسمي السماسرة على عهد رسول الله - ﷺ -، فأتانا بالبقيع، فقال: «يامعشر التجار» -فسمانا باسم أحسن من اسمنا- «إن البيع يحضره الحلف والكذب، فشوبوه بالصدقة» (٢) .\n٨٩٠٧ - حدثنا وكيع، حدثنا الأعمش، عن أبي وائل، عن قيس بن أبي غرزة. قال: كنا نبتاع الأوساق بالمدينة، وكنا نسمي السماسرة، قال: فأتانا رسول الله - ﷺ - فسمانا باسم هو أحسن مما كنا نسمي به أنفسنا، فقال: «يامعشر التجار إن هذا البيع يحضره اللغو، والحلف، فشوبوه بالصدقة» (٣) .\n٨٩٠٨ - حدثنا محمد بن جعفر، حدثنا شعبة عن مغيرة، عن أبي وائل، عن قيس بن أبي غرزة. قال: أتانا رسول الله - ﷺ -، ونحن في السوق، فقال: «إن هذه السوق يخالطها اللغو والحلف، فشوبوها بصدقة» (٤) .\n_________\n(١) له ترجمة في اسد الغابة، ٤/٤٣٩؛ والإصابة، ٣/٢٤٦. وقال الحافظ: غرزه بفتح المعجمة والراء ثم الزاي المنقوطة.\n(٢) المسند، ٤/٦ حديث قيس بن ابي غرزة ﵁.\n(٣) المسند، ٤/٦.\n(٤) المصدر السابق.","vol":"7","page":134},{"text":"رواه الأربعة من حديث الأعمش به، وقال الترمذي: حسن صحيح.\nورواه أبو داود، والترمذي والنسائي من غير وجه عن أبي وائل به.\nوالنسائي عن بندار، عن غندر، عن شعبة به (١) .\n_________\n(١) أخرجه أبو داود في السنن، حديث (٣٣١٠)؛ والترمذي، (١٢٢٢)؛ والنسائي: ٧/١٤؛ وابن ماجة (٢١٤٥)؛ والحاكم، ٢/٥ وصححه.","vol":"7","page":135},{"text":"٨٩٠٩ - حدثنا بهز، حدثنا شعبة، قال: حبيب بن أبي ثابت أخبرني قال: سمعت أبا وائل يحدث عن قيس بن أبي غرزة. قال: خرج إلينا رسول الله - ﷺ -، ونحن نبيع الرقيق نسمي السماسرة، فقال: «يامعشر التجار إن بيعكم هذا يخالطه اللغو، والحلف، فشوبوه بصدقة» أو: «بشيء من صدقة» (١) .\n٨٩١٠ - حدثنا عبد الرحمن بن مهدي، عن سفيان، عن حبيب بن أبي ثابت، عن أبي وائل، عن قيس بن أبي غرزة. قال: كنا نبيع الرقيق في السوقن وكنا نسمى السماسرة، فسمانا رسول الله - ﷺ - بأحسن مما كنا نسمي به أنفسنا، فقال: «يامعشر التجار إن هذا البيع يحضره اللغو، والأيمان، فشوبوه بالصدقة» (٢) .\n٨٩١١ - حدثنا أبو معاوية، حدثنا الأعمش، عن شقيق، عن قيس بن أبي غرزة. قال: كنا نسمي على عهد رسول الله - ﷺ - السماسرة، فمر بنا رسول الله - ﷺ -، فسمانا باسم هو أحسن منه. فقال: «يامعشر التجار إن هذا البيع يحضره الحلف واللغو، فشوبوه بالصدقة» (٣) .\n_________\n(١) المسند، ٤/٦.\n(٢) المسند، ٤/٦.\n(٣) المسند، ٤/٦.","vol":"7","page":135},{"text":"٨٩١٢ - حدثنا يزيد بن هارون، حدثنا العوام بن حوشب، حدثني إبراهيم: مولى صخير (١)، عن بعض أصحاب النبي - ﷺ -. قال: أراد رسول الله - ﷺ - أن ينهى عن بيع، فقالوا: يارسول الله إنها معايشنا. قال: فقال: «لاخلاب إذًا» . قال: وكنا نسمي السماسرة، فذكر الحديث.\n(حديث آخر)\n٨٩١٣ - قال أبو يعلى: حدثنا عثمان بن أبي شيبة، حدثنا معاوية بن ميسرة ابن شريح، حدثنا الحكم، عن قيس بن أبي غرزة. قال: مر النبي - ﷺ - برجل يبيع طعامًا، فقالك «ياصاحب الطعام أسفله مثل أعلاه؟» قال: نعم، فقال النبي - ﷺ -: «من غش المسلمين فليس منهم» .\nلم يرو له غيره (٢) .\nورواه الطبراني عن عبد الله بن أحمد، والحسين بن إسحاق كلاهما: عن عثمان ابن أبي شيبة به (٣) .\nوطرق الطبراني للحديث الأول طرق كثيرة، عن الأعمش وأبي\nوائل (٤) .\n_________\n(١) في الأصل «صخر» والتصويب من المراجع.\n(٢) مسند أبي يعلى، ٢/٢٣٣. وإسناده ضعيف لانقطاعه، فالحكم بن عتيبة لم يدرك قيسًا، وقال الهيثمي في المجمع، ٤/٧٩: رجاله ثقات.\n(٣) المعجم الكبير، ١٨/٣٥٩.\n(٤) راجع المعجم الكبير، ١٨/٣٥٤-٣٥٨.","vol":"7","page":136},{"text":"<span data-type=\"title\" id=toc-3813>١٥٤٨- (قيس بن قارب الضبي) </span>(١)\n٨٩١٤ - روى له أبو موسى من طريق جعفر بن الزبير، عن القاسم بن أبي أمية، عن قيس بن قارب مرفوعًا: «لايؤاخذ الله ابن آدم بالذنب أربعين يومًا لكي يستغفر الله» (٢) .\nوقد تقدم (٣) .\n\n<span data-type=\"title\" id=toc-3814>١٥٤٩- (قيس بن قبيصة) </span>(٤)\n٨٩١٥ - ذكره عبدان في الصحابة، وروى من طريق بقية، عن عبد الله: مولى عثمان بن عفان، عن عبد الله بن يحيى الألهاني، عن قيس بن قبيصة. قال: قال رسول الله - ﷺ -: «من لم يوص لم يؤذن له في الكلام مع الموتي» . قالوا: يارسول الله ويتكلمون؟ قال: «نعم ويتزاورون» (٥) .\n\n* <span data-type=\"title\" id=toc-3815>(قيس بن قهدٍ) </span>(٦)\nقيل: هو جد أبي مريم الغفاري، وقيل: هو قيس بن عمرو بن قهد جد يحيى ابن سعيد الأنصاري المتقدم ذكره (٧) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٤٠؛ والإصابة، ٣/٢٤٧.\n(٢) الحديث ذكره الدارقطني في الأفراد قاله الحافظ، وقال: إسناده ضعيف، الإصابة،\n٣/٢٤٧.\n(٣) راجع مسند فروة بن قيس.\n(٤) () ... له ترجمة في أسد الغابة، ٤/٤٤٠؛ والإصابة، ٣/٢٤٧.\n(٥) قال الحافظ ابن حجر: ذكره عبدان المروزي في الصحابة واستدركه أبو موسى، قال ابن حجر: سنده ضعيف؛ الإصابة، ٣/٢٤٧.\n(٦) ترجم له ابن الأثير، ٤/٤٤٠؛ وابن حجر، ٣/٢٤٧ وقال: قيس بن قهد -بالقاف- الأنصاري. وأشار إلى الخلاف الواقع فيه.\n(٧) انظر قيس بن عمرو المتقدم آنفًا.","vol":"7","page":137},{"text":"<span data-type=\"title\" id=toc-3816>١٥٥٠- (قيس بن كلاب الكلابي اليماني) </span>(١)\n٨٩١٦ - قال أبو نعيم: أخبرنا محمد بن يعقوب في كتابه إليَّ: حدثنا محمد بن عبد الله بن عبد الحكم.\nوحدثنا علي بن هارون، حدثنا موسى بن هارون الحمال، حدثنا أبو عبد الله: محمد بن عبد الله بن عبد الحكم، حدثني سعيد بن بشير القرشي المصري، حدثنا عبد الله بن حكيم الكناني: [رجل من أهل اليمن، عن قيس بن كلاب الكلابي:] سمعت رسول الله - ﷺ -، وهو على الثنية ينادي الناس ثلاثًا: «يا أيها الناس، يا أيها الناس، يا أيها الناس إن الله حرم دمائكم، وأموالكم كحرمة هذا اليوم وكحرمة هذا الشهر من السنة. ألا هل بلغت» (٢) .\n\n<span data-type=\"title\" id=toc-3817>١٥٥١- (قيس بن مالك الأرجي) </span>(٣)\n٨٩١٧ - روى أبو نعيم من طريق عبد الرحمن بن صالح العتكي، حدثنا عمرو ابن يحيى بن عمرو بن سلمة الهمداني، حدثني أبي، عن أبيه، عن جده: أن رسول الله - ﷺ - كتب إلى قيس بن مالك الأرجي: «باسمك اللهم: من محمد رسول الله إلى قيس بن مالك. سلام عليك ورحمة الله وبركاته ومغفرته: أما بعد ذلك فإني استعملتك على قومك: عربهم، وخمورهم، ومواليهم، وأقطعتك من ذرة نسارٍ مائتي صاعٍ، ومن زبيب خيوان [مائتي] صاع جار لك ذلك ولعقبك من بعدك أبدًا أبدًا أبدًا» .\n_________\n(١) له ترجمة في اسد الغابة، ٤/٤٤٢؛ والإصابة، ٣/٢٤٧.\n(٢) قال الحافظ: وقع لنا حديثه بعلو في المعرفة لابن منده من طريق عبد الحكم وساق الإسناد والحديث بمثله.\n(٣) ترجم له ابن الأثير، ٤/٤٤٢؛ وابن حجر، ٣/٢٤٨.","vol":"7","page":138},{"text":"قال قيس: يقول رسول الله - ﷺ -: «أبدًا أبدًا ابدًا» أحب إليَّ إني لأرجو أن يبقى عقبي أبدًا.\nقال عمرو بن يحيى: عربهم أهل البادية، وخمورهم أهل القرى (١) .\n_________\n(١) الحديث أخرجه ابن منده وأبو نعيم، قال ابن الأثير، ٤/٤٤٢: زاد ابن حجر وأخرج ابن شاهين قصته من طريق المنذر بن محمد عن أبيه عن هشام الكلبي بسنده.","vol":"7","page":139},{"text":"<span data-type=\"title\" id=toc-3818>١٥٥٢- (قيس بن مخرمة بن المطلب) </span>(١)\nابن عبد مناف بن قصى القرشي المطلبي، ولد هو ورسول الله - ﷺ - عام الفيل، وكان قبل إسلامه إذا صفر عند البيت يسمع صفيره من حراء وكان إسلامه عام الفتح، وأعطاه رسول الله - ﷺ - من سهم المؤلفة دون المائة، وحسن إسلامه جدًا، وأطعمه من خيبر ثلاثين وسقًا، وقيل: خمسين. حديثه في رابع الشاميين.\n٨٩١٨ - حدثنا يعقوب، حدثنا ابي، [عن ابن إسحاق، قال: فحدثني المطلب ابن عبد الله بن قيس بن مخرمة بن المطلب بن عبد مناف، عن] أبيه، عن جده: قيس ابن مخرمة، قال: ولدت أنا ورسول الله - ﷺ - عام الفيل، فنحن لِدان (٢) وُلِدْنَا مولدًا واحدًا (٣) .\nرواه الترمذي من حديث محمد بن إسحاق، كما تقدم في مسند قُباث بن أشيم (٤) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٤٥؛ والإصابة، ٣/٢٤٩.\n(٢) قال في النهاية، ٤/٢٤٦: أي تربه، وجمع اللدة لدات.\n(٣) المسند، ٤/٢١٥ حديث قيس بن مخرمة ﵁.\n(٤) أخرجه الترمذي في جامعه: حديث (٣٦٩٨) .","vol":"7","page":139},{"text":"* <span data-type=\"title\" id=toc-3819>(قيس بن المنتفق) </span>(١)\nوصف لي رسول الله - ﷺ -، فطلبته بمكة وعرفات حتى انتهيت إليه، وذكر الحديث.\nهكذا رواه أبو موسى مختصرًا من حديث المغيرة بن عبد الله اليشكري، عن أبيه عنه وفي إسناده اختلاف (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٤٨؛ والإصابة، ٣/٢٤٩.\n(٢) قال ابن الأثير، ٤/٤٤٨: أخرجه أبو موسى، وقال الحافظ ابن حجر، ٣/٢٤٩. قال أبو موسى: اختلف في اسمه والأشهر أنه لم يسم.","vol":"7","page":140},{"text":"<span data-type=\"title\" id=toc-3820>١٥٥٣- (قيس بن النعمان العبدي) </span>(١)\n٨٩١٩ - قال أبو داود: حدثنا وهب بن بقية، عن خالد، [عن] عوف، عن أبي القموص: زيد بن علي: حدثني رجل [كان] من والوفد الذين وفدوا على رسول الله - ﷺ - من عبد القيس -يحسب عوف أن اسمه قيس بن النعمان-. فقال: لاتشربوا في نقيرن ولا في مزفتٍ، ولا دباء، ولا حنتم، واشربوا في الجلد الموكإ عليه، فإذا اشتد فاكسروه بالماء، فإن أعياكم، فأريقوه» (٢) .\nقال ابن الأثير: وروى ابن منده وأبو عمر وأبو نعيم من حديث أبي القموص سمع قيس بن النعمان أنهم أهدوا لرسول الله - ﷺ - شيئًا من تمر (٣) .\nولهم في الصحابة آخر اسمه باسم هذا وليس به، وهو:\n_________\n(١) ترجم له ابن الأثير، ٤/٤٤٩؛ وابن حجر، ٣/٢٥١.\n(٢) أخرجه أبو داود في السنن: كتاب الأشربة (باب الأوعية)، ٣/٣٣١.\n(٣) أسد الغابة، ٤/٤٥٠.","vol":"7","page":140},{"text":"<span data-type=\"title\" id=toc-3821>١٥٥٤- (قيس بن النعمان السكوني) </span>(١)\nويقال العبسي، له وفادة، حديثه في الكوفيين، والبصريين. قاله البخاري. قال أبو نعيم: وروى عنه إياد بن لقيط، وأبو القموص، فجعله الأول، وكذلك قال ابن منده، والصحيح التفرقة بينهما، وهذا حديث واحد غير الأول رواه الطبراني.\n٨٩٢٠ - حدثنا محمد بن محمد التمار، حدثنا أبو الوليد الطيالسي، حدثنا عبد الله ابن إياد. عن أبيه، عن قيس بن النعمان السكوني. قال: لما انطلق رسول الله - ﷺ - وأبو بكر يستخفيان بالغار مرا بعبد يرعى، فاستسقياه من اللبن، فقال: والله مالي شاة تحلب غير هذه عناق حملت أول الشتاء، وما لها لبن، وقد أخدجت. فقال رسول الله - ﷺ -: «إيتني بها» فدعا لها بالبركة ثم حلب عُسًّا، فسقى أبا بكر، ثم حلب آخر فسقى الراعي، ثم حلب فشرب، فقال له: تالله مارأيت مثلك، فمن أنت؟.\nقال: «إن أخبرتك تكتم عليَّ؟» قال: نعم. قال: «أنا محمد رسول الله» . قال: أنت الذي تزعم قريش أنك صابئُ؟ قال: «إنهم يقولون ذلك» .\nقال: فإني أشهد أنك رسول الله وأنه لايقدر على مافعلت إلا رسول، ثم قال: أتبعك؟ فقال: «اما اليوم فلا، ولكن إذا سمعت أنا قد ظهرنا فائتينا» .\nقال: فأتى النبي - ﷺ - بعدما ظهر بالمدينة (٢) .\n_________\n(١) ترجم له ابن الأثير، ٤/٤٤٩؛ وابن حجر، ٣/٢٥٠.\n(٢) الحديث عند الطبراني في الكبير، ١٨/٣٤٣. قال الهيثمي في المجمع، ٨/٣١٣: رجاله رجال الصحيح. وقال الحافظ في الإصابة، ٣/٢٥٠: أخرجه الطبراني ونسده صحيح.","vol":"7","page":141},{"text":"ورواه أبو نعيم من طريق عاصم بن علي، عن عبد الله بن إياد به.","vol":"7","page":142},{"text":"<span data-type=\"title\" id=toc-3822>١٥٥٥- (قيس بن يزيد -أو زيد- الجهني) </span>(١)\n٨٩٢١ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد بن نوح بن حرب العسكري، حدثنا يحيى بن يزيد الأهوازي، حدثنا عامر بن مدرك، حدثنا جرير بن أيوب، عن الشعبي، عن قيس بن يزيد الجهني، قال: قال رسول الله - ﷺ -: «من صام يومًا تطوعًا غرست له شجرة في الجنة ثمرها أصغر من الرمان، وأصح من التفاح، وعذوبته كعذوبة الشهد، وحلاوته كحلاوة العسل، يطعم الله منه الصائم يوم القيامة» .\nرواه مسلم بن علي عن عبد الله بن رجاء، عن جرير بن أيوب مختصرًا (٢) .\n\n<span data-type=\"title\" id=toc-3823>١٥٥٦- (قيس الجذامي) </span>(٣)\nمختلف في صحبته.\n٨٩٢٢ - حدثنا زيد بن يحيى الدمشقي، حدثنا ابن ثوبان، عن أبيه، عن مكحول، عن كثير بن مرة، عن قيس الجذامي -رجل كانت له صحبة-. قال: قال رسول الله - ﷺ -: «يعطي الشهيد ست خصال عند أول قطرة من دمه:\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٥١؛ والإصابة، ٣/٢٣٨، وقال: قيس بن زيد، ويقال: يزيد الجهني.\n(٢) أخرجه الطبراني في المعجم الكبير، ١٨/٣٦٥. قال الهيثمي في المجمع، ٣/١٨٣: فيه يحيى الأهوازي لايعرف، وقال ابن حجر في الإصابة: جرير بن أيوب أحد الضعفاء.\n(٣) ترجم له الحافظ في الإصابة، ٣/٢٥٢. وقال: ذكره البخاري في الصحابة.","vol":"7","page":142},{"text":"يكفر عنه كل خطيئة، ويرى مقعده من الجنة، ويزوج من الحور العين، ويؤمن من الفزع الأكبر ومن عذاب القبر، ويحلى حلة الإيمان» (١) . تفرد به.\n_________\n(١) المسند، ٤/٢٠٠ حديث قيس الجزامي ﵁.","vol":"7","page":143},{"text":"<span data-type=\"title\" id=toc-3824>١٥٥٧- (قيس: أبو ثابتٍ) </span>(١)\nجد عدي بن ثابت، وقيل هو قيس بن دينار.\n٨٩٢٣ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا زكريا بن يحيى الواسطي، حدثنا شريك.\nثم من غير وجه، عن شريك، عن أبي اليقظان: عثمان بن عمير، عن عدي بن ثابت، عن أبيه، عن جده، قال: قال رسول الله - ﷺ -: «البصاق، والمخاط، والعطاس، والنعاس، والتثاؤب، والرعاف، والحيض في الصلاة من الشيطان» (٢) .\n\n* <span data-type=\"title\" id=toc-3825>(قيس: أبو جبيرة بن الضحاك) </span>(٣)\nقال: فينا نزلت: ﴿وَلاتَنَابَزُوا بِالأَلْقَابِ﴾ (٤) .\nذكره أبو عمر مختصرا، وفي إسناده اضطراب (٥) .\n_________\n(١) له ترجمة عند ابن الأثير، ٤/٤١٣، وقال: اختلف في اسم جد عدي بن ثابت فقيل: قيس، وقال الترمذي: سألت محمدًا -يعني البخاري- عن اسم جد عدي بن ثابت، فلم يعرفه، فذكرت له قول ابن معين أن اسمه دينار فلم يعبأ به، وقال الحسن بن سفيان وفطين: اسمه قيس. وانظر الإصابة، ٣/٢٣٦.\n(٢) لم أجده.\n(٣) له ترجمة في الإستيعاب، ٣/٢٣٠؛ وأسد الغابة، ٤/٤١٤.\n(٤) سورة الحجرات، آية ١١.\n(٥) الاستيعاب، ٣/٢٣٠.","vol":"7","page":143},{"text":"<span data-type=\"title\" id=toc-3826>١٥٥٨- (قيس: أبو غنيم) </span>(١)\nسكن البصرة.\n٨٩٢٤ - روى أبو نعيم من طريق شعبة، عن عاصم الأحول، عن غنيم بن قيس. قال: سمعت من أبي كلمات قالهن يرثى بهن رسول الله - ﷺ -:\nألا لي الويل على محمد ... قد كنت في حياته بمقعد\n... أبيت ليلي آمنًا إلى الغد (٢)\n\n<span data-type=\"title\" id=toc-3827>١٥٥٩- (قيس: أبو محمد) </span>(٣)\n٨٩٢٥ - روى أبو نعيم من طريق ابن جريج، عن أبيه، عن عثمان بن محمد ابن قيس -لعله عن أبيه-. قال: رأى أبي في يدي سوطًا لا علاقة له فقال: إن رسول الله - ﷺ - قال لرجل: «أحسن علاقة سوطك، فإن الله جميل يحب الجمال» (٤) .\n\n* <span data-type=\"title\" id=toc-3828>(قيس: أبو يعيش)</span>\nهو قيس بن طخفة تقدم (٥) .\n_________\n(١) ترجم له ابن الأثير، ٤/٤٣٩؛ وابن حجر، ٣/٢٥٣.\n(٢) أسد الغابة، ٤/٤٣٩.\n(٣) ترجم له ابن الأثير: ٤/٤٤٤؛ وابن حجر في الإصابة، ٣/٢٥٣.\n(٤) أخرجه الطبراني في الكبير، ١٨/٣٦٦، وقال في المجمع، ٥/١٣٤: فيه من لم أعرفهم.\n(٥) انظر: طخفة فيما تقدم، وراجع أيضًا قيس بن طخفة.","vol":"7","page":144},{"text":"<span data-type=\"title\" id=toc-3829>١٥٦٠- (قيس التميمي) </span>(١)\n٨٩٢٦ - قال: رأيت على رسول الله - ﷺ - ثوبًا أصفر، ورأيته يسلم على نساءٍ.\nكذا رأيته بخط أبي نعيم.\nوفي كتاب غيره: ورأيته يسلم على نساءٍ.\nوقد روى أبو نعيم من حديث طلق بن غثام، عن قيس بن الربيع، عن جابر، عن مغيرة بن شبل عنه. والله اعلم (٢) .\n\nآخر حرف القاف ولله الحمد\n_________\n(١) ترجم له ابن الأثير، ٤/٤١٤؛ وابن حجر في الإصابة، ٣/٢٥٢ وقال: ذكره البغوي في الصحابة.\n(٢) الحديث أخرجه البغوي في معجم الصحابة، عن طريق قيس بن الربيع عنه، وقال: تفرد به قيس ابن الربيع، قال ابن حجر، ٣/٢٥٢. قلت: هو وشيخه ضعيفان. ونقل عن ابن السكن أنه قال: حديثه مخرج عن جابر الجعفي ولم يثبت.","vol":"7","page":145},{"text":"<span data-type=\"title\" id=toc-3830><span data-type=\"title\" id=toc-3831>حرف الكاف</span></span>\n* <span data-type=\"title\" id=toc-3832>(كُبَيسُ بن هوذة) </span>(١)\nأحد بني الحارث بن سدوس.\nأتى رسول الله - ﷺ -، فبايعه وكتب له كتابًا.\n_________\n(١) ترجم له ابن الأثير، ٤/٤٥٧؛ وابن حجر في الإصابة، ٣/٢٧٠ وضبطه بموحدة ومهملة\nمصغرًا.","vol":"7","page":147},{"text":"٨٩٢٧ - رواه سيف بن عمر، عن عبد الله بن شبرمة، عن إياد بن لقيط عنه (١) .\n\n<span data-type=\"title\" id=toc-3833>(من اسمه كثير ممن روى من الصحابة)</span>\n<span data-type=\"title\" id=toc-3834>١٥٦١- (كثير بن السائب) </span>(٢)\n٨٩٢٨ - قال حماد بن سلمة، عن أبي جعفر الخطمي، عن محمد بن كعب،\nعن عمارة بن خزيمة، عن كثير بن السائب، قال:\n_________\n(١) الحديث أخرجه ابن شاهين وابن منده من طريق سيف بن عمر به، أشار إلى ذلك ابن حجر\nفي الإصابة، ونقل عن ابن منده أنه قال: غريب من حديث ابن شبرمة، لم يثبت إلا من هذا\nالوجه.\n(٢) له ترجمة في أسد الغابة، ٤/٤٥٨؛ وابن حجر في الإصابة، ٣/٢٧٠ ونسبه قرظيًا.","vol":"7","page":147},{"text":"عرضنا على رسول الله - ﷺ -\nيوم حنين -وقال أبو نعيم: يوم قريظة- فمن كان محتلمًا، أو نبتت عانته قتل\nومن لا ترك.\nرواه أبو نعيم، ومنهم من لم يذكر محمد بن كعب في الإسناد، ومنهم لايذكر محمد بن كعب، ولايذكر عمارة بن خزيمة، فالله أعلم (١) .\n\n* <span data-type=\"title\" id=toc-3835>(كثير بن سعد العبدي) </span>(٢)\nيعد في الكوفيين.\n_________\n(١) الحديث أخرجه ابن شاهين وابن منده وأبو نعيم في الصحابة، قال الحافظ ابن حجر في الإصابة، ٣/٢٧٠: إسناده حسن.\n(٢) ترجم له ابن الأثير، ٤/٤٥٩؛ وابن حجر، ٣/٢٧١ ونقل عن عبدان حديثًا فيه أن كثيرًا قدم على النبي - ﷺ -، قال عبدان: هذا إسناد مجهول.","vol":"7","page":148},{"text":"<span data-type=\"title\" id=toc-3836>١٥٦٢- (كثير بن شهاب الحارثي) </span>(١)\nفي صحبته نظر، وهو الذي قتل جالينوس الفارسي يوم القادسية، وقيل بل قتله زهرة بن حوية.\n٨٩٢٩ - روى ابن منده من طريق أحمد بن عمار بن خالد، عن حفص بن غياث، عن أبيه، عن الأعمش، عن عثمان بن قيس، عن أبيه، عن عدي بن حاتم، عن كثير بن شهاب: أنهم قالوا: يارسول الله [ولاة يكونون علينا] لانسألك عن طاعة من اتقى الله\n_________\n(١) ذكره ابن الأثير، ٤/٤٥٩ وقال: في صحبته نظر، وكذا قال ابن عبد البر، وقال أبو حاتم والعجلي: تابعي، وقال ابن عساكر: يقال إن له صحبة، وأخرج من طريق جرير، عن حمزة الزيات قال: كتب عمر إلى كثير بن شهاب ... قال ابن حجر: ومما يقوي أن له صحابة، ماتقدم أنهم ماكانوا يؤمرون إلا الصحابة. الإصابة، ٣/٢٧١.","vol":"7","page":148},{"text":"[وأصلح] إنما نسألك عمن فعل وفعلن يعني من الشر. فقال: «اتقوا الله واسمعوا وأطيعوا» (١) .\nوقد رواه الطبراني عن أبي زرعة، وعلي بن عبد العزيز، والحسن بن سفيان، عن أبي شيبة بن عبد الله كلهم: عن [عمر بن] حفص بن غياث به، من غير ذكر كثير ابن شهاب فالله أعلم، قال أبو نعيم: وهو الصحيح (٢) .\n_________\n(١) أسد الغابة، ٤/٤٥٩.\n(٢) الإصابة، ٣/٢٧١.","vol":"7","page":149},{"text":"<span data-type=\"title\" id=toc-3837>١٥٦٣- (كثير بن العباس بن عبد المطلب) </span>(١)\nأبو تمام. أمه أم ولد رومية ويقال: حميرية، وكان من الفقهاء الفضلاء، ويكفيه أنه ابن عمر سيد الأنبياء عليه أفضل الصلاة والسلام، من رب السماء.\n٨٩٣٠ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبد الوارث بن إبراهيم العسكري، حدثنا أبو الربيع المازني، حدثنا الحسن بن عنبسة، حدثنا علي بن هاشم، عن الصباح بن يحيى، عن يزيد بن أبي زياد، عن العباس بن كثير بن العباس، عن أبيه. قال: كان رسول الله - ﷺ - يجمعنا أنا وعبد الله، وعبيد الله، وقثم فيفرج يديه هكذا، فيمد باعه، ويقول: «من سبق إليَّ فله كذا وكذا» (٢) .\n_________\n(١) ترجم له ابن الأثير، ٤/٤٦٠؛ وابن حجر في الإصابة، ٣/٢٩٢؛ ونقل عن ابن السكن أنه قال: أدرك النبي - ﷺ - وهو صغير ولم يصح سماعه منه، وذكره ابن سعد في الطبقة الرابعة من الصحابة وقال: لم يبلغنا أنه روى عن النبي - ﷺ - شيئًا، وقال الدارقطني: روى عن النبي - ﷺ - مراسيل.\n(٢) أسد الغابة، ٤/٤٦٠، وقال الحافظ ابن حجر، ٣/٢٩٣: وخالفه يعني الصباح جرير بن عبد الحميد، فقال: عن يزيد بن عبد الله بن الحارث قال: كان النبي - ﷺ - وذكر الحديث. قال ابن حجر: وهذا أقوى من رواية صباح.","vol":"7","page":149},{"text":"* <span data-type=\"title\" id=toc-3838>(كثير بن قيس) </span>(١)\nمرفوعًا: «من سلك طريقًا يبتغي علمًا سهل الله له طريقًا إلى الجنة» .\nصوابه أنه رواه عن أبي الدرداء مرفوعًا في جملة حديث طويل (٢) .\n_________\n(١) تابعي، ليس بصحابي، ووهم ابن قانع حين روى الحديث عنه عن النبي - ﷺ - متصلًا.\n(٢) الحديث أخرجه أبو داود في السنن، كتاب العلم (باب الحث على طلب العلم): حديث (٣٦٤١) من طريق كثير بن قيس عن أبي الدرداء ﵁ مرفوعًا. فالحديث حديث أبي الدرداء.","vol":"7","page":150},{"text":"<span data-type=\"title\" id=toc-3839>١٥٦٤- (كثير بن أبي كثير الأزدي) </span>(١)\nسكن مصر، قاله ابن يونس.\n٨٩٣١ - قال أبو نعيم: حدثنا أبو عمر بن حمدان، حدثنا الحسن بن سفيان، حدثنا حرملة، حدثنا ابن وهب، سمعت حيوة بن شريح التجيبي، سألت عقبة بن مسلم التجيبي، عن الوضوء مما مست النار، فقال: سمعت كثيرًا -وكان من أصحاب رسول الله - ﷺ - يقول: كنا عند رسول الله - ﷺ - فوضع له طعام، فأكلنا، ثم أقيمت الصلاة، فقمنا فصلينا، ولم نتوضأ. إسناد حسن جيد (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٥٧؛ والإصابة، ٣/٢٧٢ وقال: كثير، غير منسوب. ونقل عن ابن السكن أنه قال: رجل من الصحابة، يقال أنه من الأنصار. وقال ابن عبد البر: هو أزدي.\n(٢) أسد الغابة، ٤/٤٥٧؛ وقال ابن حجر، ٣/٢٧٢: وذكر ابن يونس أنه معلول كأنه أشار إلى الاختلاف فيه على عقبة بن مسلم.","vol":"7","page":150},{"text":"<span data-type=\"title\" id=toc-3840>١٥٦٥- (كثير بن مرة) </span>(١)\n٨٩٣٢ - ذكره عبدان في الصحابة، وقال: حدثنا قتيبة، حدثنا الليث،\nعن معاوية بن صالح، عن أبي الزاهدية، عن كثير بن مرة، قال: قال رسول الله\n- ﷺ -: «السلطان ظل الله في الأرض، يأوي إليه كل مظلوم من عباده، فإن\nعدل كان له الأجر، وعلى الرعية الشكر، وإن جار كان عليه الإصر، وعلى الرعية الصبر.\nوإذا جارت الولاة قحطت السماء، وإذا منعت الزكاة هلكت المواشي، وإذا ظهر الزنا ظهرت المسكنة، وإذا أخصرت الذمة أذيل العدو» .\nقال الحافظ أبو موسى: هذا حديث مرسل، وكثير بن مرة لم يذكره أحد في الصحابة سوى عبدان.\nقلت: هو كثير بن مرة الحضرمي، ويقال: الحضرمي أبو شجرة الرهاوي، ثم الحمصي روى عن عمر، ومن بعده من أكابر الصحابة، وغيرهم، وقال له عوف بن مالك: إني لأراك رجلًا صالحًا. ووافقه غير واحد من الأئمة ﵏ (٢) .\n\n<span data-type=\"title\" id=toc-3841>١٥٦٦- (كثير الهاشمي) </span>(٣)\n«كان رسول الله - ﷺ - إذا صلى المكتوبة [وأراد أن يصلي بعدها] تياسر وصلى مابدا له، ويأمر أصحابه بذلك» .\n٨٩٣٣ - رواه أبو نعيم من حديث بكر بن كليب، عن جعفر بن كثير، عن أبيه به، قال أبو نعيم: وكثير هذا هو كثير بن العباس\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٦١.\n(٢) انظر أسد الغابة، ٤/٤٦٢.\n(٣) ذكره ابن الأثير في أسد الغابة، ٤/٤٦٢.","vol":"7","page":151},{"text":"المتقدم ذكره، وإنما أفرده بعض المتأخرين -يعني ابن منده- (١) .\n\n* <span data-type=\"title\" id=toc-3842>(كدن بن عبدٍ، أو عبيد العتكي) </span>(٢)\nويقال العكي، والصحيح الأول. سكن فلسطين.\n_________\n(١) نقل هذا ابن الأثير.\n(٢) له ترجمة في أسد الغابة، ٤/٤٦٢؛ والإصابة، ٣/٢٧٢، وضبطه الحافظ (كدن) بفتح اوله وثانيه وبنون، قال: كذا رايته بخط السلفي، ويقال: بضم أوله وسكون ثانيه وآخره راء كذا رأيت بخط المنذري والأولى أولى.","vol":"7","page":152},{"text":"٨٩٣٤ - قال: أتيت رسول الله - ﷺ - من اليمن، فبايعته وأسلمت على يديه.\nرواه أبو نعيم من طريق محمد بن فهر بن جميل بن أبي كريم من أهل يافا عن أمية ولفاف ابني الفضل بن أبي كرم بن كدن عن أبيهما، حدثنا عن لفاف عن ابي كدن بن عبد. فذكره (١) .\n\n<span data-type=\"title\" id=toc-3843>١٥٦٧- (كدير بن قتادة الضبي) </span>(٢)\nسكن الكوفة، مختلف في صحبته.\n٨٩٣٥ - قال أبو داود الطيالسي في مسنده، عن شعبة، عن أبي إسحاق، عنه قال: أتى رجل رسول الله - ﷺ -، فقال: يارسول الله أخبرني بعمل يدخلني الجنة. قال: «قل العدل، وأعط الفضل» . قال: فإن لم أطق ذاك؟ قال: «فأطعم الطعام، وأفش السلام» . قال: فإن لم أطق ذاك؟ قال: «هل لك من إبل؟» قال: [نعم. قال:] «فأنظر بعيرًا من إبلك، وسقاءً وانظر أهل بيت لايشربون الماء إلا عبًا فاسقهم،\n_________\n(١) الحديث أخرجه الطبراني في الكبير، ١٩/١٩٧، وقال الحافظ في اللسان، ١/٤٦٨، قال العلائي: أية ولفاف، لايعرفان.\n(٢) له ترجمة عند ابن الأثير، ٤/٤٦٢؛ وابن حجر، ٣/٢٧٢ وضبطه (كدير) بالتصغير.","vol":"7","page":152},{"text":"فإنك لعلك لاتنفق بعيركن ولاتخرق سقاءك حتى تجب لك الجنة» (١) .\nقال أبو نعيم: وكذلك رواه زهير وسفيان الثوري، وفطر بن خليفة، ومعمر وآخرون عن أبي إسحاق عنه به.\n* (كردم بن أبي السنابل الأنصاري)\nويقال: الثقفي يأتي في الجزء الرابع والخمسين إن شاء الله تعالى.\n_________\n(١) مسند الطيالسي، ١٩٤.","vol":"7","page":153},{"text":"رب يسر","vol":"7","page":154},{"text":"<span data-type=\"title\" id=toc-3844>١٥٦٨- (كردم بن أبي السائب الأنصاري) </span>(١)\nويقال الثقفي.\n٨٩٣٦ - روى الطبراني، وأبو نعيم من طريق القاسم بن مالك المزني، عن عبد الرحمن بن إسحاق، عن أبيه، عن كردم بن السائب. قال: انطلقت مع أبي إلى المدينة في حاجة لنا فآونا المبيت إلى راعي غنم، فلما كان نصف الليل جاء الذئب، فأخذ حملًا من غنمه، فوثب الراعي، فقال: ياعامر الوادي جارك. فنادى منادٍ لانراه: أرسله ياسرحان، فإذا الحمل يشتد حتى دخل في الغنم، ولم تصبه كدمة، وأنزل الله على نبيه بمكة: ﴿وَأَنَّهُ كَانَ رِجَالٌ مِنَ الإنْسِ يَعُوذُونَ بِرِجَالٍ مِنَ الجِنِّ فَزَادُوهُمْ رَهَقًا﴾ (٢) .\n_________\n(١) ترجم له ابن الأثير، ٤/٤٦٤؛ وابن حجر، ٣/٢٧٣.\n(٢) سورة الجن، آية٦. والحديث مخرج عند الطبراني في الكبير، ١٩/١٩١؛ قال الهيثمي في المجمع، ٧/١٢٩: فيه عبد الرحمن بن إسحاق الكوفي وهو ضعيف.","vol":"7","page":154},{"text":"<span data-type=\"title\" id=toc-3845>١٥٦٩- (كردم - أو كردمة - بن سفيان: أبو ميمونة الثقفي) </span>(١)\nحجازي، حديثه في أول المكيين، وحادي عشر الأنصار.\n٨٩٣٧ - حدثنا أبو بكر الحنفي، حدثنا عبد الحميد بن جعفرن عن عمرو بن شعيب، عن إبنه كردمة، عن أبيها: أنه سأل رسول الله - ﷺ -. قال: إني نذرت أن [أنحر] ثلاثة من غبلي، فقال: «إن كان على جمع من جمع الجاهلية، أو على عيد من أعياد الجاهلية، أو على وثن، فلا، وإن كان غير ذلك، فاقض نذرك»، فقال: يارسول الله، إن على أُمِّ هذه الجارية مشيا أفأمشي عنها؟ قال: «نعم» (٢) . تفرد به.\n٨٩٣٨ - حدثنا عبد الصمد، حدثني أبو الحويرث: حفص من ولد عثمان بن أبي العاص، حدثني عبد الله بن عبد الرحمن بن يعلى بن كعب، عن ميمونة بنت كردم، عن كردم بن سفيان: أنه سأل رسول الله - ﷺ - عن نذر نذره في الجاهلية. فقال له النبي - ﷺ -: «ألوثن؟ أو لنصبٍ؟» قال: لا ولكن لله، قال: «فأوف لله ماجعلت له. انحر على بوانة وأوف نذرك» (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-3846>١٥٧٠- (كردم بن قيس الخشني) </span>(٤)\nقال أبو نعيم: فرق بينه وبين الأول الطبراني، وأبو حاتم الرازي.\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٦٥؛ والإصابة، ٣/٢٧٣ وفرقوا بينه وبين كردم بن قيس الخشني الآتي بعده. وقال ابن منده: أراهما واحد لأن حديثهما بلفظ واحد، قال ابن حجر: والمغايرة أوضح.\n(٢) المسند، ٤/٦٤.\n(٣) المسند، ٣/٤١٩.\n(٤) انظر ترجمة كردم بن سفيان المتقدمة آنفًا.","vol":"7","page":155},{"text":"٨٩٣٩ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا عبد الوهاب بن الضحاك، حدثنا إسماعيل بن عياش، عن عبد العزيز بن عبيد الله، عن جعفر بن عمرو بن أمية الضمري، عن إبراهيم بن عمرو، قال: سمعت كردم بن قيس يقول: خرجت أنا وابن عم لي يقال له: أبو ثعلبة في يوم حار ولي حذاء، ولا حذاء له. فقال: أعطني نعلك، فقلت: لا إلا أن تزوجني ابنتك. فقال: أعطني، فقد زوجتكها. فلما انصرفنا بعث إليَّ بنعلي، وقال: لا زوجة لك عندي، فذكرت ذلك لرسول الله - ﷺ -، فقال: «دعها فلا خير لك فيها»؛ فقلت: يانبي الله إني نذرت لأنحرن ذودًا من إبلي بمكان كذا وكذا، فقال: «على عيد من أعياد الجاهلية، أو على قطيعة رحم، أو على ما لا تملك؟» فقلت: لا. فقال: «أوف بنذرك لا نذر في قطيعة رحم، ولا فيما لايملك» (١) .\n\n<span data-type=\"title\" id=toc-3847>١٥٧١- (كردوس بن عمرو، وقيل ابن كردوس) </span>(٢)\nذكره الحسن بن سفيان، وابن أبي داود في الصحابة، قال أبو نعيم: وخالفهما غيرهما.\nقال شقيق بن سلمة: أبو وائل عن كردوس، قال: فيما أنزل الله، وفي رواية: كنت أقرأ في الإنجيل: إن الله ليبتلي العبد، وهو يحبه فيسمع صوته.\nوفي رواية: إن الله ليصيب العبد بالأمر يكرهه إنه ليمتحنه لينظر كيف تضرعه (٣) .\n_________\n(١) أسد الغابة، ٤/٤٦٥؛ والحديث فيه نقلًا عن أبي نعيم.\n(٢) له ترجمة عند ابن الأثير، ٤/٤٦٥؛ وابن حجر، ٣/٢٧٣، وقال: غير منسوب.\n(٣) ذكره ابن الأثير في أسد الغابة، ٤/٤٦٦.","vol":"7","page":156},{"text":"٨٩٤٠ - وقال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا أحمد بن سنان: أبو عباد المقرى ابن أخت حماد بن سلمة، حدثنا المفضل بن فضالة القتباني، عن عيسى بن إبراهيم القرشي، عن سلمة بن سليمان الجزري، عن مروان بن سالم، عن ابن كردوس، عن أبيه، قال: قال رسول الله - ﷺ -: «من أحيا ليلة العيد، وليلة النصف من شعبان لم يمت قلبه يوم تموت القلوب» .\nكذا نقلته من خط أبي نعيم، ورايت في نسخة معتمدة في أسماء الصحابة: عن شداد بن سالم. فالله أعلم (١) .\nثم قال الحافظ أبو موسى:\n\n* <span data-type=\"title\" id=toc-3848>(كردوس آخر) </span>(٢)\nأورده ابن شاهين في الصحابة، وقال:\n٨٩٤١ - حدثنا علي بن محمد أيوب الرقي بصور، حدثنا إبراهيم بن مرزوق، حدثنا وهب بن حرير، عن شعبة، عن عبد الملك بن ميسرةن عن كردوس: رجل من أصحاب النبي - ﷺ -: أن رسول الله - ﷺ - قال: «لأن أجلس هذا المجلس أحب إلىَّ من أن أعتق أربع رقاب» يعني مجلس الذكر.\n_________\n(١) قال ابن الأثير، ٤/٤٦٦: أخرجه ابن منده وأبو نعيم، قال الحافظ في الإصابة، ٣/٢٧٤: وذكره عبدان المروزي وابن شاهين والحسن بن سفيان ثم ذكر أن في إسناده مروان بن سالم وهو متروك منهم بالكذب.\n(٢) ذكره ابن الأثير، ٤/٤٦٦. فذكر اثنين كل منهما يسمى بكردوس سوى كردوس بن عمر المتقدم، وأما الحافظ ابن حجر فذكر كردوس غير منسوب وكردوس بن عمرو وذكر أن له إدراكًا.\nوقال: وخلطه بكردوس الذي روى حديثه مروان بن سالم وفرق بينهما أبو موسى فأصاب، وأنكر عليه ابن الأثير فلم يصب، فإنهم غيران. الإصابة، ٣/٢٩٥.","vol":"7","page":157},{"text":"وقد رواه علي بن الجعد، عن شعبة، عن عبد الملك، عن كردوس عن رجل من الصحابة قوله. قال أبو موسى: وهو أصح (١) .\n_________\n(١) أخرجه أبو موسى المديني أشار إلى ذلك ابن الأثير، ٤/٤٦٧.","vol":"7","page":158},{"text":"<span data-type=\"title\" id=toc-3849>١٥٧٢- (كرز أو كريز بن أسامة) </span>(١)\nويقال ابن سامة، وصحفه بعضهم، فقال: ابن سلمة، وإنما هو ابن سامة، وهو من بني عامر بن صعصعة، كانت وفادته مع النابغة الجعدي.\n٨٩٤٢ - قال أبو بكر بن [أبي] عاصم، حدثنا عمر بن بشر: أبو حفص، حدثنا يحيى بن راشد، عن الرحال بن المنذر، حدثنا أبي عن أبيه، [عن] كرز، قال: قيل للنبي - ﷺ -: العن بني عامر، فقال: «لم أُبْعَثُ لَعَّانًا» وقال: «اللهم اهد بني عامر» ثلاثًا (٢) .\nوبه: أن رسول الله - ﷺ - عقد راية لبني سليم حمراء (٣) .\n\n<span data-type=\"title\" id=toc-3850>١٥٧٣ - (كرز بن علقمة بن هلال) </span>(٤)\nابن جريبة بن عبد نهم بن حليل بن حبشية بن سلول بن كعب بن عمرو بن ربيعة وهو لحي وعمرو بن لحي ينسب إليه كل خزاعي.\nكذا نسبه الزهري، وقال عروة: كرز بن حبيش.\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٦٧؛ والإصابة، ٣/٢٧٧ وقال: كريز، ونقل عن أبي نعيم أنه قال: بالتصغير أكثر.\n(٢) ومن طريق ابن أبي عاصم أخرجه ابن الأثير بإسناده عنه، ٤/٤٦٧.\n(٣) أخرجه أبو نعيم وأشار إلى ذلك الحافظ وقال: الرحال، لايعرف حاله، ولاحال أبيه، ولا جده، الإصابة، ٣/٢٧٧.\n(٤) ترجم له ابن الأثير، ٤/٤٦٩؛ وابن حجر، ٣/٢٧٥.","vol":"7","page":158},{"text":"حديثه في ثالث المكيين. أسلم عام الفتح، وعمر عمرًا طويلًا، وهو [الذي] نصب أنصاب الحرم في أيام معاوية.","vol":"7","page":159},{"text":"٨٩٤٣ - حدثنا سفيان، عن الزهري، عن عروة، عن كرز بن علقمة الخزاعي، قال: قال رجل: يارسول الله هل للإسلام من منتهى؟ قال: «أيما أهل بيت» -وقال في موضع آخر. قال: نعم- «أيما أهل بيت من العرب أو العجم أراد الله بهم خيرًا أدخل عليهم الإسلام» .\nقال: ثم مه؟ قال: «ثم تقع الفتن كأنها الظلل»، قال: كلا والله إن شاء الله. قال: «بلى والذي نفسي بيده، ثم تعودون فيها أساور صُبًّا يضرب بعضكم رقاب بعض» (١) . تفرد به.\n٨٩٤٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عروة بن الزبير، عن كرز بن علقمة الخزاعي، قال: قال أعرابي يارسول الله هل للإسلام منتهى؟ قال: «نعم أيما أهل بيت من العرب أو العجم أراد الله بهم خيرًا أدخل عليهم الإسلام»، قال: ثم ماذا يارسول الله؟ قال: «تقع فتن كأنها الظلل» . قال: فقال الأعرابي: كلا يارسول الله. فقال النبي - ﷺ -: «بلى والذي نفسي بيده لتعودن فيها أساود صبًا يضرب بعضكم رقاب بعض» (٢) . تفرد به.\n٨٩٤٥ - حدثنا أبو المغيرة، حدثنا الأوزاعين، حدثني [عبد الواحد] بن قيس، حدثني عروة بن الزبير، عن كرز الخزاعي، قال: أتى رسول الله - ﷺ - أعرابي، فقال: يارسول الله هل لهذا الأمر [من] منتهى؟ قال: «نعم فمن أراد الله به خيرًا من أعجم أو عربي\n_________\n(١) المسند، ٣/٤٧٧ وحديث كرز بن علقمة ﵁.\n(٢) المسند، ٣/٤٧٧.","vol":"7","page":159},{"text":"أدخله عليهم، ثم تقع فتن كالظلل يعودون فيها أساود صبا يضرب بعضكم رقاب بعض، فأفضل الناس يومئذ مؤمن معتزل في شعب من الشعاب يتقي ربه ويدع الناس من شره» .\nوحدثني محمد بن مصعب القرقساني بمثل حديث أبي المغيرة، إلا أنه قال: كرز ابن حبيش الخزاعي (١) . تفرد به.\n_________\n(١) المسند، ٣/٤٧٧.","vol":"7","page":160},{"text":"<span data-type=\"title\" id=toc-3851>١٥٧٤- (كرز التميمي) </span>(١)\nغير منسوب، ذكره أبو حاتم والحضرمي في الصحابة.\n٨٩٤٦ - روى أبو نعيم من طريق نافع بن عمر: حدثني رجل من ولد بديل ابن ورقاء، حدثتني بنت كرز، عن أبيها. قال: رأيت رسول الله - ﷺ - يصلى وراء هذه الصخرة يوم الحديبية، وخلفه صفان قد سدا مابين الجبلين (٢) .\nقال نافع: ورأيت الناس في غمارة مصعب يضربون حتى يصلوا الصفوف.\n\n<span data-type=\"title\" id=toc-3852>١٥٧٥- (كريب: مولى رسول الله - ﷺ </span>-) (٣)\nأنه قال: «بخ بخ لخمس ماأثقلهن في الميزان، وأهونهن على اللسان: سبحان الله، والحمد لله، ولا إله إلا الله، [والله أكبر]، والولد الصالح يموت فيحتسبه والداه» .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٦٧؛ والإصابة، ٣/٢٧٦.\n(٢) الحديث أخرجه ابن شاهين وابن منده وابن أبي عاصم أشار إلى ذلك الحافظ في الإصابة، ٣/٢٧٦.\n(٣) ذكره ابن الأثير في أسد الغابة، ٤/٤٧١؛ وابن حجر في الإصابة، ٣/٣٠٣. وقال: ذكره عبدان المروزي في الصحابة وهو خطأ نشأ عن تصحيف وإنما هو حريب أبو سلمى الراعي.","vol":"7","page":160},{"text":"٨٩٤٧ - رواه أبو موسى من طريق عبدان: حدثنا محمد بن الليث، حدثنا سعيد ابن عامر، حدثنا أبان بن يزيد، عن يحيى بن [أبي] كثير، عن زيد أبي سلام عنه.\n\n* <span data-type=\"title\" id=toc-3853>(كريز بن أسامة)</span>\nهو كرز بن أسامة أو ابن سامة المتقدم (١) .\n\n* <span data-type=\"title\" id=toc-3854>(كريم بن جزيٍّ) </span>(٢)\nفي أكل هوام الأرض.\nقال أبو نعيم: هذا تصحيف إنما هو خزيمة بن جزيٍّ كما تقدم في حرف الخاء (٣) .\n\n* <span data-type=\"title\" id=toc-3855>(كشذ الجهني) </span>(٤)\nقال ابن منده: رأى النبي - ﷺ -، وروى حديثه الواقدي، عن عبد العزيز بن عمران، عن واقد بن عبد الله عنه إن كان محفوظًا، ولم يزد على هذا (٥) .\n_________\n(١) انظرترجمة كرز بن سامة المتقدمة آنفًا.\n(٢) ترجم له ابن الأثير، ٤/٤٧٢ وقال: في إسناد حديثه نظر ورواه جماعة عن ابن إسحاق، عن خزيمة بن جزي وهو الصواب.\n(٣) راجع حرف الخاء ترجمة (خزيمة) .\n(٤) ترجم له ابن الأثير، ٤/٤٧٣؛ وابن حجر في الإصابة، ٣/٢٧٧ غير أنه هناك كسد - بمهملتين.\n(٥) الحديث في الإصابة، ٣/٢٧٨ من طريق ابن شبه مطولًا؛ قال ابن حجر: راويه ابن شبه من غير طريق الواقدي.","vol":"7","page":161},{"text":"<span data-type=\"title\" id=toc-3856>(من اسمه كعب)</span>","vol":"7","page":162},{"text":"<span data-type=\"title\" id=toc-3857>١٥٧٦- (كعب بن الخزرج) </span>(١)\n٨٩٤٨ - قال صحبني الحكم بن أبي الحكم في غزوة تبوك مع رسول الله - ﷺ -، وكان نعم الصاحب، رواه ابن منده، وأبو نعيم من حديث محمد بن ميمون بن كعب ابن الخزرج، عن أبيه، عن جده (٢) .\n\n<span data-type=\"title\" id=toc-3858>١٥٧٧- (كعب بن زهير بن أبي سلمة الشاعر) </span>(٣)\nناظم: بانت سعاد، واسم أبي سلمة: ربيعة بن رياح بن قرط بن الحارث بن مازن بن [خلاوة بن] ثعلبة بن ثور بن هذمة بن لاطم بن عثمان بن عمرو بن أُدِّ بن طابخة المزني، أخو بجير بن أبي سلمة أسلم بعد الفتح، وكان أخوه بجير قد أسلم قبله. وأبوه زهير بن أبي سلمى أحد شعراء الجاهلية، وله المعلقة المشهورة به، وقد مات قبل البعثة بسنةٍ، وقصته مبسوطة في الذي رواه عنه أبو نعيم -رحمه الله تعالى- حيث قال:\n٨٩٤٩ - حدثنا عبد الله بن محمد، حدثنا أبو بكر بن أبي عاصم، حدثنا أبو زكريا: يحيى بن عمر بن جريج، حدثنا إبراهيم بن المنذر الحزامي، حدثنا الحجاج ابن ذي الرقيبة بن عبد الرحمن بن كعب بن زهير بن أبي سلمى، عن أبيه، عن جده. قال: خرج كعب\n_________\n(١) ترجم له ابن الأثير، ٤/٤٧٥؛ وابن حجر، ٣/٢٧٨.\n(٢) أسد الغابة، ٤/٤٧٥؛ وقال: أخرجه ابن منده وأبو نعيم، وقال ابن حجر: محمد بن ميمون مجهول، وذكره ابن حبان في الثقات\n(٣) ترجمته في أسد الغابة، ٤/٤٧٥؛ والإصابة، ٣/٢٧٩، وقال: سلمى -بضم أوله- الشاعر المشهور.","vol":"7","page":162},{"text":"وبجير ابنا زهير حتى أتيا أبرق العزاف، فقال بجير: اثبت في غنمنا في هذا المكان، حتى آتى هذا الرجل -يعني- رسول الله - ﷺ -، فعرض عليه الإسلام، فأسلم، فبلغ ذلك كعبًا فقال:\n... ألا أبلغا عني بجيرًا رسالةً\n... ... على أي شيء -ويب غيرك - دَلَّكَا\nعلى خلق لم تلف أُمًّا ولا أبا ... عليه ولم تدرك عليه أخًا لكا\nسقاك أبو بكر بكأسٍ رويةٍ ... وأنهلك المأمور منها وعلكا\nقال: فلما بلغت أبياته هذه رسول الله - ﷺ - غضب، وأهدر دمه، وقال: «من لقي كعبًا فليقتله» .\nفكتب بجير بذلك إلى أخيه، وقال له: النجاء. النجاء. وما أظنك أن تفلت. ثم كتب إليه أن رسول الله - ﷺ - لايأتيه أحد يشهد أن لاإله إلا الله، وأن محمدًا رسول الله إلا قبل منه، واسقط ماكان قبل ذلك، فإذا أتاك كتابي هذا [فأقبل] فأسلم.\nقال: فأسلم كعب، وقال قصيدته التي مدح فيها رسول الله - ﷺ -، وأقبل حتى أناخ راحلته بباب المسجد، ودخل، فإذا رسول الله - ﷺ - بين أصحابه مكان المائدة [من القوم] وهم حوله متحلقين: يقبل على هؤلاء مرةً فيحدثهم، وإلى هؤلاء مرةً فيحدثهم.\nقال كعب: فعرفته بالصفة، فتخطيت فجلست إليه، وأسلمت، وقلت: الأمان يارسول الله، فقال: «ومن أنت؟» . قلت: كعب بن زهير. فقال: «أنت الذي تقول» والتفت إلى أبي بكر، وقال: «كيفظ» . قال: فأنشد أبو بكر الأبيات إلى قوله:\nوأنهلك المأمور منها وعلكا","vol":"7","page":163},{"text":"فقال: إنما قلت: المامون منها وعلكا، فقال: «مأمون والله» . وأنشد كعب لرسول الله - ﷺ - قصيدته:\nبانت سعاد فقلبي اليوم متبول ... إلى آخرها (١) .\nقلت: قد ذكرتها بطولها وزوائدها في كتاب السيرة، ولله الحمد (٢) .\n_________\n(١) أسد الغابة، ٤/٤٧٥؛ وذكر الطبراني في المعجم، ١٩/١٧٦ هذه الرواية من طريق أبي إسحاق.\n(٢) انظر: البداية والنهاية للمصنف.","vol":"7","page":164},{"text":"<span data-type=\"title\" id=toc-3859>١٥٧٨- (كعب بن زيد، أو زيد بن كعب) </span>(١)\nوالمشهور الأول: أنه كعب بن زيد بن قيس بن مالك بن كعب بن حارثة بن دينار بن النجار الأنصاري النجاري، وهو ممن شهد بدرًا. قاله الزهري، وابن إسحاق. وزاد الكلبي والواقدي: وقتل يوم الخندق، وفيهم من فرق بينه وبين الراوي لحديث الغفارية.\n٨٩٥٠ - حدثنا القاسم بن مالك المزني: أبو جعفر، أخبرني جميل بن زيد، قال: صحبت شيخًا من الأنصار ذكر أنه كانت له صحبة، يقال له كعب بن زيد، أو زيد ابن كعب، فحدثني: أن رسول الله - ﷺ - تزوج إمرأة من بني غفار، فلما دخل عليها، فوضع ثوبه وقعد على الفراش أبصر بكشحها بياضًا، فانحاز عن الفراش، ثم قال: «خذي عليك ثيابك»، ولم يأخذ مما أتاها شيئًا، تفرد به (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٧٧؛ والإصابة، ٣/٢٨٠.\n(٢) المسند، ٣/٤٩٣.","vol":"7","page":164},{"text":"<span data-type=\"title\" id=toc-3860>١٥٧٩- (كعب بن عاصم الأشعري) </span>(١)\nوالصحيح أنه غير أبي مالك الذي يروي عنه عبد الرحمن بن غنم، والشاميون، لأن هذا مشهور بإسمه، ولايعرف له كنية، وذاك مشهور بكنيته، ومختلف في اسمه على أقوال، وإن كانا واحدًا قيل فيه: إنه كعب بن عاصم، وقيل: عمرو بن عاصم، كما سيأتي في الكنى. وقد ادعى أبو عمرو الإجماع على أن اسم أبي مالك كعب بن عاصم.\nقال ابن الأثير: وليس كما قال (٢) .\nحديثه في ثالث عشر الأنصار.\n٨٩٥١ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن صفوان بن عبد الله، عن أم الدرداء، عن كعب بن عاصم الأشعري -وكان من أصحاب السقيفة-. قال: سمعت رسول الله - ﷺ - يقول: «ليس من امبر امصيام في امسقر» (٣) .\n٨٩٥٢ - حدثنا عبد الرزاق، وابن بكر، قالا: حدثنا ابن جريج، حدثني ابن شهاب: أن صفوان بن عبد الله بن صفوان حدثه، عن أم الدرداء، عن كعب الأشعري.\nقال ابن بكر: ابن عاصم: أن رسول الله - ﷺ - قال: «ليس من البر الصيام في السفر» (٤) .\n٨٩٥٣ - حدثنا سفيان، عن الزهري، عن صفوان بن عبد الله بن صفوان، عن أم الدرداء، عن كعب بن عاصم الأشعري: أن\n_________\n(١) ترجم له ابن الأثير، ٤/٤٨٠ وابن حجر.\n(٢) أسد الغابة، ٤/٤٨٠.\n(٣) المسند، ٥/٤٣٤ حديث كعب بن عاصم الأشعري ﵁.\n(٤) المسند، ٥/٤٣٤.","vol":"7","page":165},{"text":"رسول الله - ﷺ - قال: «ليس من البر الصيام في السفر» (١) .\nرواه النسائي عن إسحاق بن إبراهيم، وابن ماجة عن أبي بكر بن أبي شيبة، ومحمد بن الصباح، كلهم: عن سفيان بن عيينة به (٢) .\n_________\n(١) المصدر السابق.\n(٢) أخرجه النسائي في السنن، ٤/١٧٤؛ وابن ماجة في السنن: حديث (١٦٦٤)؛ والطحاوي في شرح المعاني، ٢/٦٣؛ والحاكم في المستدرك، ١/٤٣٣ وصححه.","vol":"7","page":166},{"text":"<span data-type=\"title\" id=toc-3861>١٥٨٠- (كعب بن عجرة بن أمية بن عدي) </span>(١)\nابن عبيد بن الحارث بن عمرو بن عوف بن غنم بن سواد بن مرى بن إراشة ابن عامر بن عبيلة بن قسميل بن فران بن بلى البلوى حليف بني الخزرج من الأنصار. قاله ابن الكلبي.\nوقال الواقدي: هو انصاري، توفي سنة ثنتين، أو ثلاث وخمسين، وقد قارب الثمانين. حديثه في أول لكوفيين.\n٨٩٥٤ - حدثنا قران بن تمام [أبو تمام] الأسدي، عن محمد بن عجلان، عن سعيد بن أبي سعيد، عن كعب بن عجرة، قال: قال رسول الله - ﷺ -: «إذا توضات فأحسنت وضوءك، ثم خرجت عامدًا إلى المسجد، فلا تشبكن [بين] أصابعك» .\nقال: قران: أراه قال: «فإنك في صلاة» (٢) .\nرواه ابن ماجة من حديث محمد بن عجلان به كذلك (٣) .\n٨٩٥٥ - حدثنا محمد بن بكر، حدثنا ابن جريج، أخبرني محمد بن عجلان، عن سعيد المقبري، عن بعض بنى كعب بن\n_________\n(١) ترجم له ابن الأثير في أسد الغابة، ٤/٤٨١؛ وابن حجر في الإصابة، ٣/٢٨١.\n(٢) المسند، ٤/٢٤٢ حديث كعب بن عجرة ﵁.\n(٣) أخرجه ابن ماجة في كتاب الصلاة، ١/٨١ عن أبي بكر بن عياش عن محمد بن عجلان به نحوه.","vol":"7","page":166},{"text":"عجرة، عن كعب بن عجرة: أن رسول الله - ﷺ - قال: «إذا توضأت فأحسنت وضوءك، ثم عمدت إلى المسجد فأنت في صلاة، فلا تشبك بين أصابعك» (١) .\nورواه الترمذي عن قتيبة، عن الليث بن سعد، عن محمد بن عجلان به كذلك، ثم قال: وكذلك رواه غير واحد عن محمد بن عجلان كما رواه الليث. قال: ورواه شريك، عن محمد بن عجلان، عن أبيه، عن أبي هريرة مرفوعًا. قال: وليس بمحفوظ (٢) .\nقال شيخنا: وسيأتي من حديث [أبي] ثمامة عن كعب مثله.\n_________\n(١) المسند، ٤/٢٤٢.\n(٢) جامع الترمذي، حديث (٣٨٤) .","vol":"7","page":167},{"text":"٨٩٥٦ - حدثنا يزيد، حدثنا شريك بن عبد الله، عن محمد بن عجلان، عن المقبري، عن كعب بن عجرة. قال: دخل على رسول الله - ﷺ - المسجد، وقد شبكت بين أصابعي، فقال لي: «ياكعب إذا كنت في المسجد، فلاتشبك بين أصابعك، فأنت في صلاة، ما انتظرت الصلاة» (١) .\n٨٩٥٧ - حدثنا يحيى بن سعيد، عن سفيان، حدثني أبو حضين، عن الشعبي،\nعن عاصم العدوي، عن كعب بن عجرة، قال: خرج علينا رسول الله - ﷺ -،\nأو دخل ونحن تسعة، وبيننا وسادة من أدم، فقال: «إنه سيكون\nبعدي أُمراء يكذبون، ويظلمون، فمن دخل عليهم، فصدقهم بكذبهم، أو\nأعانهم على ظلمهم فليس مني، ولست منه، وليس بوارد على الحوض، ومن\nلم يصدقهم بكذبهم ويعنهم على ظلمهم فهو مني وأنا منه، وهو وارد\nعلى الحوض» (٢) .\n_________\n(١) المسند، ٤/٢٤٣.\n(٢) المسند، ٤/٢٤٣.","vol":"7","page":167},{"text":"رواه النسائي عن عمرو بن علي، عن يحيى بن سعيد به.\nورواه الترمذي، والنسائي أيضًا من حديث مسعر كلاهما: عن أبي حصين به وقال الترمذي: حسن صحيح غريب (١) .\nورواه الترمذي أيضًا من حديث سفيان، عن يزيد عن إبراهيم-وليس النخعي-، عن كعب بن عجرة به (٢) .\nورواه الترمذي أيضًا عن عبد الله بن أبي زياد، عن عبيد الله بن موسى، عن غالب بن نجيح أبي بشر الكوفي، عن أيوب بن عائذ الطائي، عن قيس بن مسلم، عن طارق بن شهاب، عن كعب بن عجرة به مثله، وقال: حسن غريب من هذا الوجه، وسألت محمدًا عنه، فلم يعرفه إلا من حديث عبيد الله بن موسى، واستغربه جدًا (٣) .\n_________\n(١) أخرجه النسائي في السنن، ٧/١٦٠؛ والترمذي: حديث (٢٣٦٠) .\n(٢) أخرجه الترمذي في كتاب الفتن، ٤/٧٢.\n(٣) جامع الترمذي: حديث (٦٠٩) و(٦١٠) .","vol":"7","page":168},{"text":"٨٩٥٨ - حدثنا هاشم، حدثنا عيسى بن المسيب البجلي، عن الشعبي، عن كعب بن عجرة. قال: بينما أنا جالس في مسجد رسول الله - ﷺ - مسندي ظهورنا إلى قبلة مسجد رسول الله - ﷺ -: سبعة رهط، أربعة موالينا، وثلاثة من عربنا إذ خرج إلينا رسول الله - ﷺ - صلاة الظهر، حتى انتهى إلينا، فقال: «مايجلسكم ههنا؟» فقلنا: يارسول الله ننتظر الصلاة. قال: فأزم (١) قليلًا ثم رفع رأسه، فقال: «أتدرون مايقول ربكم ﷿؟» . قال: فقلنا: الله ورسوله أعلم.\nقال: «فإن ربكم يقول: من صلى الصلاة لوقتها، وحافظ عليها، ولم يضيعها [استخفافًا بحقها] فله على عهد أن أدخله الجنة، ومن لم\n_________\n(١) أي أمسك عن الكلام. النهاية، ١/٤٦.","vol":"7","page":168},{"text":"يصلها لوقتها، ولم يحافظ عليها، وضيعها استخفافًا بحقها فلاعهد له إن شئت عذبته، وإن شئت غفرت له» (١) . تفرد به.\n_________\n(١) المسند، ٤/٢٤٤.","vol":"7","page":169},{"text":"٨٩٥٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الرحمن بن الأصبهاني، عن عبد الله بن معقل. قال: قعدت إلى كعب بن عجرة وهو في المسجد، فسألته عن هذه الآية ﴿ففِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسًكٍ﴾ . قال: فقال كعب: نزلت فيَّ، كان بي أذى من رأسين فحملت إلى رسول الله - ﷺ - والقمل يتناثر على وجهي، فقال: «ماكنت أرى أن الجهد بلغ بك ما أرى. أتجد شاهً؟» قلت: لا. فنزلت هذه الآية ﴿ففِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسًكٍ﴾ . قال: «صوم ثلاثة أيام، أو إطعام ستة مساكين نصف صاع، [نصف صاع] طعام لكل مسكين» .\nقال: فنزلت في خاصة، وهي لكم عامةً (١) .\n٨٩٦٠ - حدثنا عفان، حدثنا شعبة، حدثنا عبد الرحمن [بن] الأصبهاني، سمعت عبد الله بن معقل يقول: قعدت إلى كعب في هذا المسجد، فذكر معناه (٢) .\n٨٩٦١ - حدثنا بهز، حدثنا شعبة، حدثنا عبد الرحمن [بن] الأصبهاني سمعت عبد الله بن معقل. قال: قعدت إلى كعب بن عجرة في هذا المسجد، فسألته عن هذه الآية، فذكر الحديث. وقال: أطعم ستة مساكين: كل مسكين نصف صاع من طعام (٣) .\n_________\n(١) المسند، ٤/٢٤٢.\n(٢) المصدر السابق، ٤/٢٤٢.\n(٣) المسند، ٤/٢٤٢.","vol":"7","page":169},{"text":"رواه البخاري عن آدم، وأبي الوليد، عن شعبة به (١) .\nورواه مسلم، والنسائي عن محمد بن المثنى، وبندار (٢) .\nورواه ابن ماجة، عن بندار، ومحمد بن الوليد كلهم: عن غندر عن محمد بن شعبة (٣) .\nورواه مسلم عن أبي بكر بن أبي شيبة، عن عبد الله بن نمير، عن زكريا، عن أبي زائدة كلاهما: عن عبد الرحمن الأصبهاني (٤) .\nورواه الترمذي عن علي بن حجر، عن هشيم، عن أشعث بن سوار، عن عامر الشعبي كلاهما: عن عبد الله بن معقل، عن كعب بن عجرة به، وقال الترمذي: حسن صحيح (٥) .\nورواه أبو داود من طريق عام الشعبي عن كعب بن عجرة به، فذكره (٦) .\nورواه مجاهد ومحمد بن كعب القرظي ورجل من الأنصار، عن كعب بن عجرة نحوه (٧) .\n_________\n(١) أخرجه البخاري في صحيحه: حديث (١٨١٦) و(١٨١٧) .\n(٢) مسلم في صحيحه: حديث (١٢٠١)؛ والنسائي في السنن الكبرى كما في التحفة، ٨/٢٩٨.\n(٣) سنن ابن ماجة: كتاب الحج، حديث (٣٠٧٩) .\n(٤) مسلم في صحيحه: كتاب الحج، حديث (١٢٠٢) .\n(٥) الترمذي في جامعه، حديث (٤٠٥٧) .\n(٦) السنن، كتاب الحج، ٢/٤٣.\n(٧) أخرجه الترمذي، حديث (١٠١٧)؛ وابن ماجة، حديث (٣٠٨٠)؛ وانظر المعجم الكبير للطبراني، ١٩/١٥٨.","vol":"7","page":170},{"text":"٨٩٦٢ - حدثنا مؤمل بن إسماعيل، حدثنا سفيان، عن عبد الرحمن الأصبهاني، عن عبد الله بن معقل بن مقرن، عن كعب","vol":"7","page":170},{"text":"بن عجرة: أن النبي - ﷺ - أمره أن يصوم ثلاثة أيام أو يطعم ستة مساكين أو يذبح شاة (١) .\n_________\n(١) المسند، ٤/٢٤٢.","vol":"7","page":171},{"text":"٨٩٦٣ - حدثنا حسين بن محمد بن سليمان -يعني ابن قرم-، عن عبد الرحمن ابن الأصبهاني، عن عبد الله بن معقل المزني، قال: سمعت كعب بن عجرة يقول في هذا المسجد -يعني مسجد الكوفة-: فيَّ نزلت هذه الآية. خرجنا مع رسول الله - ﷺ - مهلين بعمرة فوقع القمل في رأسي ولحيتي وحاجبي وشاربي فبلغ ذلك النبي - ﷺ - فأرسل إليَّ فدعاني فلما رآني، قال: «لقد أصابك بلاء ونحن لانشعر أدع إليَّ الحجام»، فلما جاءه أمره فحلقني. قال: «أتقدر على نسك»؟ قلت: لا. قال: «فصم ثلاثة أيام، أو أطعم ستة مساكين، لكل مسكين نصف صاع من تمر» (١) .\n٨٩٦٤ - حدثنا عفان، حدثنا شعبة، حدثنا الحكم، عن ابن أبي ليلى، عن كعب ابن عجرة. قال: نزلت فيَّ (٢) .\n٨٩٦٥ - حدثنا عفان، عن حماد، عن داود، عن الشعبي، عن ابن أبي ليلى، عن كعب بن عجرة هذا الحديث (٣) .\n٨٩٦٦ - حدثنا هشيم، حدثنا أشعب، عن الشعبي، عن عبد الله بن معقل، عن كعب بن عجرة بنحو ذلك إلا أنه قال: «أطعم المساكين ثلاثة آصع من تمر بين ستة مساكين» (٤) .\n_________\n(١) المسند، ٤/٢٤٣.\n(٢) المسند، ٤/٢٤٣.\n(٣) المصدر السابق، ٤/٢٤٣.\n(٤) المسند، ٤/٢٤٣.","vol":"7","page":171},{"text":"رواه الترمذي عن علي بن حجر، عن هشيم به (١) .\n_________\n(١) الترمذي في جامعه، حديث (٤٠٥٦) .","vol":"7","page":172},{"text":"٨٩٦٧ - حدثنا إسماعيل بن أبي عدي، عن داود، عن الشعبي، عن كعب بن عجرة، قال ابن أبي عدي: إن كعبًا أحرم مع رسول الله - ﷺ - فذكراه، وقالا: «ثلاثة آصع من تمر بين ستة مساكين» (١) .\nرواه أبو داود من حديث داود ابن أبي هند به (٢) .\n٨٩٦٨ - حدثنا سفيان، عن ابن أبي نجيح، عن مجاهد، عن ابن أبي ليلى: «أن النبي - ﷺ - أمر كعبًا حين حلق رأسه أن يذبح شاة أو يصوم ثلاثة أيام أو يطعم فرقًا بين ستة مساكين» (٣) .\n٨٩٦٩ - حدثنا هشيم، حدثنا أبو بشر، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة، قال: كنا مع رسول الله - ﷺ - بالحديبية ونحن محرمون وقد حصرنا المشركون وكانت لي وفرة فجعلت الهوام تساقط على وجهي فمر بي رسول الله - ﷺ -. فقال: «أتؤذيك هوام رأسك؟» قلت: نعم. فأمره أن يحلق ونزلت هذه الآية: ﴿فَمَنْ كَانَ مِنْكُم مَرِيضًا أَو بِهِ أَذًى مِنْ رِأْسِهِ ففِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسًكٍ﴾ (٤) .\n_________\n(١) المسند، ٤/٢٤٣.\n(٢) أخرجه أبو داود في السنن، ٢/٤٣ كتاب الحج.\n(٣) المسند، ٤/٢٤٣.\n(٤) المسند، ٤/٢٤١.","vol":"7","page":172},{"text":"رواه المرموز (١) لهم من طرق عن مجاهد به.\nورواه النسائي من طريق الزبير بن عدي عن أبي وائل سفيان بن سلمة عنه به (٢) .\n_________\n(١) رمز الحافظ ابن كثير -﵀- فوق اسم (مجاهد) برمز البخاري ومسلم وأبو داود والترمذي والنسائي إشارة منه إلى أن هؤلاء أخرجوا الحديث من هذا الطريق: فأخرجه البخاري في صحيحه: حديث (١٨١٤) و(١٨١٧) و(٤١٥٩)؛ ومسلم في صحيحه: حديث (١٢٠١)؛ وأبو داود في السنن: حديث (١٨٣٩)؛ والترمذي في جامعه، حديث (٩٦٠)؛ والنسائي في السنن، ٥/١٩٤.\n(٢) السنن، ٥/١٩٥.","vol":"7","page":173},{"text":"٨٩٧٠ - حدثنا عبد الرزاق بن سفيان، عن الأعمش، عن الحكم، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة، أن رجلًا قال للنبي - ﷺ -: قد علمنا السلام عليك فكيف الصلاة عليك؟ قال: «قولوا: اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم إنك حميد مجيد» (١) .\nرواه الجماعة من حديث الحكم بن عيينة به (٢) .\n٨٩٧١ - حدثنا يحيى بن سعيد، عن شعبة، حدثني الحكم، عن ابن أبي ليلى، وحدثنا محمد بن بن جعفر، حدثنا شعبة، عن الحكم: سمعت ابن أبي ليلى. قال: لقيني كعب بن عجرة، قال ابن جعفر: قال: ألا أهدي إليك هدية؟ خرج علينا رسول الله - ﷺ -، فقلنا: يارسول الله، قد علمنا أو عرفنا كيف السلام عليك، فكيف الصلاة\n_________\n(١) المسند، ٤/٢٤١.\n(٢) أخرجه البخاري في صحيحه: حديث (٣٣٧٠) و(٤٧٩٧)؛ ومسلم في صحيحه: حديث (٤٠٦)؛وأبو داود في السنن: حديث (٩٦٣) و(٩٦٤)؛ والترمذي في جامعه: حديث (٤٨٢)؛ والنسائي في السنن، ٣/٤٧؛ وابن ماجة في السنن: حديث (٩٠٤)؛ وإسماعيل القاضي في فضل الصلاة على النبي - ﷺ -: (٥٦)، (٥٧)،) ٥٨) .","vol":"7","page":173},{"text":"عليك؟ قال: «قولوا: اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم إنك حميد مجيد وبارك على محمد وعلى آل محمد كما باركت على إبراهيم إنك حميد مجيد» (١) .\n_________\n(١) () ... المسند، ٤/٢٤١.","vol":"7","page":174},{"text":"٨٩٧٢ - قرأت على عبد الرحمن: مالك، عن عبد الكريم بن مالك الجزري، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة: أنه كان مع رسول الله - ﷺ - فأذاه القمل في رأسه فأمره رسول الله - ﷺ - أن يحلق رأسه، وقال: «صم ثلاثة أيام أو أطعم ستة مساكين مدين مدين لكل إنسان أو أنسك شاة أي ذلك فعلت أجزاك» (١) .\n٨٩٧٣ - حدثنا إسماعيل، حدثنا أيوب، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة. قال: أتى رسول الله - ﷺ - وأنا أوقد تحت قدر والقمل يتناثر على وجهي -أو قال: على حاجبي-. فقال: «أتؤذيك هوام رأسك؟» قلت: نعم. قال: «فأحلقه وصم ثلاثة أيام، أو أطعم ستة مساكين، أو أنسك نسيكة»، قال أيوب: لا أدري بأيهن بدأ (٢) .\n٨٩٧٤ - حدثنا عفان، حدثنا شعبة، أخبرني الحكم: سمعت عبد الرحمن بن أبي ليلى. قال: لقيني كعب بن عجرة فذكر الحديث (٣) .\n٨٩٧٥ - حدثنا عبد الرزاق، حدثنا معمر، عن ابن أبي نجيح، عن مجاهد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة.\n_________\n(١) المسند، ٤/٢٤١.\n(٢) المسند، ٤/٢٤١.\n(٣) المسند، ٤/٢٤٢.","vol":"7","page":174},{"text":"قال: رآني رسول الله - ﷺ - وقملي يتساقط على وجهي. فقال: «أتؤذيك هوام رأسك؟» قلت: نعم. قال: «فأمرني أن أحلق وهم بالحديبية ولم يبين لهم أنهم يحلقون بها وهم على طمع أن يدخلوا مكة فأنزل الله الفدية، فأمرني رسول الله - ﷺ - أن أطعم فرقًا بين ستة مساكين أو أصوم ثلاثة أيام أو أذبح شاة» (١) .\n_________\n(١) المسند، ٤/٢٤٢.","vol":"7","page":175},{"text":"٨٩٧٦ - حدثنا عفان، حدثنا وهيب، حدثنا خالد، عن أبي قلابة، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة. قال: أتى عليَّ رسول الله - ﷺ - زمن الحديبية وأنا كثير الشعر. فقال: «كأن هوام رأسك تؤذيك؟» فقلت: أجل. قال: «فاحلقه وأذبح شاة، أو صم ثلاثة أيام، أو تصدق بثلاثة آصع من تمر، بين ستة مساكين» (١) .\n٨٩٧٧ - حدثنا سفيان، عن أبي نجيح، عن مجاهد، عن ابن أبي ليلى، أن النبي - ﷺ - «أمر كعبًا حين حلق رأسه أن يذبح شاة أو يصوم ثلاثة أيام أو يطعم فرقًا بين ستة مساكين» (٢) .\n٨٩٧٨ - حدثنا عبدة بن سليمان، حدثنا مسعر، عن الحكم، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة، أن رجلًا سال النبي - ﷺ -. فقال: يارسول الله إنا قد علمنا السلام عليك، فكيف الصلاة؟ فعلمه أن يقول: «اللهم صل على محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، وبارك على محمد وعلى آل محمد كما باركت على إبراهيم إنك حميد مجيد» (٣) .\n_________\n(١) المسند، ٤/٢٤٢.\n(٢) المسند، ٤/٢٤٣.\n(٣) المسند، ٤/٢٤٣.","vol":"7","page":175},{"text":"٨٩٧٩ - حدثنا يحيى عن سيف: سمعت مجاهدًا يقول: حدثني ابن أبي ليلى، حدثني كعب بن عجرة: أن النبي - ﷺ - وقف عليه بالحديبية. قال: ورأسه يتهافت قملًا. فقال: «أيؤذيك هوامك؟» قلت: نعم. قال: «فاحلق رأسك» . قال: فيَّ نزلت ﴿فَمَنْ كَانَ مِنْكُم مَرِيضًا أَو بِهِ أَذًى مِنْ رِأْسِهِ ففِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسًكٍ﴾ . قال: فأمرني رسول الله - ﷺ -. قال: «صم ثلاثة أيام، أو تصدق بفرق، بين ستة مساكين أو بنسك ماتيسر» (١) .\n٨٩٨٠ - حدثنا عبد الرزاق، حدثنا معمر، عن أيوب، عن مجاهد، عن عبد الرحمن ابن أبي ليلى، عن كعب بن عجرة: «أن رسول الله - ﷺ - أمره أن يحلق رأسه وينسك، أو يصوم ثلاثة أيام، أو يطعم فرقًا بين ستة مساكين» (٢) .\n٨٩٨١ - حدثنا محمد بن فضيل، حدثنا يزيد بن أبي زياد، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة، قال: لما نزلت ﴿إِنَّ اللهَ وَمَرئِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ﴾ . قالوا: كيف نصلى عليك يانبي الله؟ قال: «قولوا: اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد»، قال: ونحن نقول: وعلينا معهم، قال يزيد: فلا أدري أشيء زاده ابن أبي ليلى من قبل نفسه، أو شيء رواه كعب (٣) .\n٨٩٨٢ - حدثنا يزيد، حدثنا هشام بن محمد، عن كعب بن\n_________\n(١) المسند، ٤/٢٤٣.\n(٢) المسند، ٤/٢٤٤.\n(٣) المسند، ٤/٢٤٤.","vol":"7","page":176},{"text":"عجرة. قال: كنت مع رسول الله - ﷺ - فذكر فتنة فقر بها فمر رجل متقنع. فقال: «هذا يومئذ على الهدى» . قال: فأتبعته حتى أخذت بضبعيه فحولت وجهه إليه وكشفت عن رأسه. فقلت: هذا يارسول الله؟ فقال: «نعم» . فإذا هو عثمان بن عفان (١) .\nرواه ابن ماجة: عن علي بن محمد، عن عبد الله بن إدريس، عن هشام به (٢) .\n_________\n(١) المسند، ٤/٢٤٣.\n(٢) السنن، حديث (١١١)؛ قال البوصيري في الزوائد: إسناده منقطع، قال أبو حاتم: محمد بن سيرين لم يسمع كعب بن عجرة وباقي رجاله ثقات.","vol":"7","page":177},{"text":"٨٩٨٣ - حدثنا إسحق بن سليمان الرازي، أخبرني مغيرة بن مسلم، عن مطر الوراق، عن ابن سيرين، عن كعب بن عجرة. قال: ذكر رسول الله - ﷺ - فتنة فقر بها وعظمها. قال: ثم مر رجل مقنع في ملحفةٍ، فقال: «هذا يومئذٍ على الحق»، فأنطلقت أمر مسرعًا، أو محضرًا فأخذت بضبعيه فقلت: هذا يارسول الله؟ قال: «هذا»، فإذا هو عثمان بن عفان (١) .\n٨٩٨٤ - حدثنا محمد بن بكر، حدثنا ابن جريج، أخبرني عمرو بن دينار، عن يحيى بن جعدة، عن كعب بن عجرة، أن النبي - ﷺ - أمر كعبًا أن يحلق رأسه من القمل، قال: «صم ثلاثة أيام، أو أطعم ستة مساكين، مدين، مدين، أو اذبح» (٢) . تفرد به من هذا الوجه.\n٨٩٨٥ - حدثنا إسماعيل بن محمد عمر، حدثنا داود بن قيس، عن سعد بن إسحاق بن مالك بن كعب بن عجرة: أن ابا تمامة الحناط حدثه: أن كعب بن عجرة حدثه، قال: سمعت رسول الله\n_________\n(١) المسند، ٤/٢٤٢.\n(٢) المسند، ٤/٢٤٢.","vol":"7","page":177},{"text":"- ﷺ - يقول: «إذا توضأ أحدكم فأحسن وضوءه ثم خرج عامدًا إلى الصلاة فلا يشبك بين يديه، فإنه في صلاة» (١) .\nرواه أبو داود من حديث داود بن قيس به (٢) .\nوقد تقدم في رواية سعيد المقبري عن كعب، وعن رجل عن كعب، وفيه اختلاف كبير والله أعلم.\n_________\n(١) المسند، ٤/٢٤١.\n(٢) أخرجه في السنن، حديث (٥٥٨) وإسناده ضعيف، أبو ثمامة مجهول الحال.","vol":"7","page":178},{"text":"٨٩٨٦ - حدثنا هشيم، حدثنا خالد، عن أبي قلابة، عن كعب بن عجرة، قال: قملت حتى ظننت أن كل شعرة من رأسي فيها القمل من أصلها إلى فرعها، فأمرني النبي - ﷺ - حين رأى ذلك. قال: «احلق» ونزلت الآية، قال: «أطعم ستة مساكين، ثلاثة آصع من تمر» (١)، تفرد به.\n٨٩٨٧ - حدثنا حجاج، حدثنا ابن أبي ذئب، عن سعيد المقبري، عن رجل من بني سالم، عن أبيه، عن جده، عن كعب بن عجرة: أن النبي - ﷺ - قال: «لايتطهر الرجل في بيته ثم يخرج، لايريد إلا الصلاة، إلا كان في صلاة، حتى يقضي صلاته، ولايخالف أحدكم بين أصابعه في الصلاة» (٢)، تفرد به من ذا الوجه.\n\n<span data-type=\"title\" id=toc-3862>(أحاديث أخرى عن كعب بن عجرة)</span>\n(الأول)\n٨٩٨٨ - قال أبو داود: حدثنا أبو بكر بن أبي الأسود، حدثنا أبو مطرف: محمد بن ابي الوزير، حدثنا محمد بن موسى الفطري،\n_________\n(١) المسند، ٤/٢٤١.\n(٢) المسند، ٤/٢٤٢.","vol":"7","page":178},{"text":"عن سعيد بن إسحاق بن كعب بن عجرة، عن أبيه، عن جده: أن رسول الله - ﷺ -، أتى مسجد بني عبد الأشهل، فصلى فيه المغرب، فلما قضوا صلاتهم رآهم يصلون بعدها. فقال: «هذه صلاة البيوت» (١) .\nوكذا رواه الترمذي، والنسائي، عن محمد بن بشار، عن إبراهيم بن أُبي، عن محمد بن موسى به. وقال الترمذي غريب لانعرفه إلا من هذا الوجه (٢) .\n_________\n(١) أخرجه أبو داود في السنن، حديث (١٢٨١) .\n(٢) أخرجه الترمذي في الجامع، حديث (٦٠١) وقال غريب لانعرفه إلا من هذا الوجه؛ وأخرجه النسائي في السنن، ٣/١٩٨، وفي إسناد الحديث عندهم إسحاق بن كعب بن عجرة وهو مجهول الحال.","vol":"7","page":179},{"text":"(الثاني)\n٨٩٨٩ - رواه مسلم والترمذي والنسائي من طريق الحكم، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة. قال: قال رسول الله - ﷺ -: «معقبات لايخيب قائلهن أو فاعلهن» (١) .\n(الثالث)\n٨٩٩٠ - رواه مسلم، عن أبي موسى، وبندار، والنسائي: عن أحمد بن عبد الله ابن عبد الحكم، ثلاثتهم: عن غندر، عن شعبة، عن منصور، عن عمرو بن مرة، عن أبي عبيدة بن عبد الله بن مسعود، عن كعب بن عجرة، أنه دخل المسجد وعبد الرحمن بن أبي الحكم يخطب قاعدًا. قال: أنظروا إلى هذا الخبيث يخطب قاعدًا، وقد قال\n_________\n(١) أخرجه مسلم في صحيحه، حديث (٥٩٦)؛ والترمذي في جامعه، حديث (٣٤٧٣) وقال: حديث حسنن والنسائي في السنن، ٣/٧٥.","vol":"7","page":179},{"text":"الله تعالى: ﴿وإِذَا رَأًوا تِجَارَةً أَو لَهْوًا انْفَضُوا إِليهَا وَتَرَكُوكَ قَائِمًَا﴾ (١) .\n_________\n(١) الحديث أخرجه مسلم في كتاب الصلاة، حديث (١٧٦)؛ والنسائي في كتاب الصلاة، ٢/٥٧٦، والآية من سورة الجمعة رقمها ١١.","vol":"7","page":180},{"text":"(الرابع)\n٨٩٩١ - قال الطبراني، حدثنا عبد الله بن أحمد بن حنبل، حدثنا الحسين بن حريث، حدثنا الفضل بن موسى الشيباني، عن عبيدة الضبي، عن أبي مالك الأنصاري، عن زيد بن وهب، عن كعب بن عجرة، قال: قال رسول الله - ﷺ -: «من أنظر معسرًا أو يسر عليه، أظله الله في ظله يوم القيامة، يوم لاظل إلا ظله» (١) .\n(الخامس)\n٨٩٩٢ - رواه الطبراني من حديث الوليد بن مسلم، عن عيسى بن موسى، عن عروة بن رويم، عن أبي مسكين الأنصاري، عن عبد الرحمن بن أبي ليلى، عن كعب بن عجرة. قال: ففاخر المهاجرون والأنصار، وبني هاشم، فخرج عليهم رسول الله - ﷺ -، فقال للأنصار: «أنا أخوكم» . فقالوا: الله أكبر ذهبنا به ورب الكعبة، وقال للمهاجرين: «أنا منكم»، فقالوا: الله أكبر ذهبنا به ورب الكعبة، وقال لبني هاشم: «أنتم مني وإليَّ فقاموا كلهم مغتبطين» (٢) .\n(السادس)\n٨٩٩٣ - قال الطبراني، حدثنا محمد بن العباس الأخرم\n_________\n(١) المعجم الكبير، ١٩/١٠٦؛ قال الهيثمي في المجمع، ٤/١٣٤: فيه عبيدة معتب يعني الضبي وهو متروك.\n(٢) المعجم الكبير، ١٩/١٣٣؛ قال الهيثمي في المجمع، ١٠/١٥: وفيه أبو مسكين الأنصاري ولم أعرفه، وبقية رجاله ثقات، وفي بعضهم خلاف.","vol":"7","page":180},{"text":"الأصبهاني، حدثنا جعفر بن محمد بن فضيل الجزري، حدثنا محمد بن سليمان بن أبي داود الحراني، حدثني أبي، عن عبد الكريم الجزري، عن زياد بن أبي مريم، عن عبد الله بن معقل، عن كعب بن عجرة، أن أعمى قال للنبي - ﷺ -: إني أسمع النداء فلعلي لا أجد قائدًا، فقال: «إذا سمعت النداء فأجب داعي الله» (١) .\nثم رواه من طريق أبي فروة يزيد بن محمد بن سنان الرهاوي، عن أبيه، عن يزيد بن أبي أنيسة، عن عدي بن ثابت، عن عبد الله بن معقل به (٢) .\n_________\n(١) المعجم الكبير، ١٩/١٣٨ وفي إسناده سليمان بن أبي داود الحراني وهو ضعيف. انظر لسان الميزان، ٣/٩٠.\n(٢) المعجم الكبير، ١٩/١٣٩، قال الهيثمي في المجمع، ٢/٤٢: فيه يزيد بن سنان، ضعفه أحمد وجماعة.","vol":"7","page":181},{"text":"(السابع)\n٨٩٩٤ - رواه الطبراني من حديث محمد بن خالد الضبي، عن السري بن إسماعيل، عن عامر الشعبي، عن كعب بن عجرة: أن رسول الله - ﷺ - قال: «ألا أخبركم برجالكم؟» قالوا: بلى يارسول الله، قال: «النبي في الجنة، والشهيد في الجنة، والصديق في الجنة، والمولود في الجنة، والرجل يزور أخاه في جانب المصر في الجنة، ألا أخبركم بنسائكم من أهل الجنة؟» قالوا: بلى، قال: «الودود والولود التي إن ظُلمت أو ظَلمت قالت: هذه ناصيتي بيدك لا أذوق غمضًا حتى ترضى» (١) .\n_________\n(١) المعجم الكبير، ١٩/١٤٠؛ ورواه المصنف في الأوسط، ٢٥٥ وقال هناك: لايروى عن كعب إلا بهذا الإسناد ... وقال الهيثمي في المجمع، ٤/٣١٢: فيه السري بن إسماعيل وهو متروك.","vol":"7","page":181},{"text":"٨٩٩٥ - ومن حديث طاهر بن حماد، عن سفيان، عن خالد، عن الشعبي، عن كعب بن عجرة. قال: قال رسول الله - ﷺ -: «ياكعب أعيذك بالله من إمارة السفهاء»، قلت: يارسول الله، وما إمارة السفهاء؟ قال: «إمراء يكونوا بعدي، فمن دخل عليهم يصدقهم بكذبهم لن يدخل الجنة لحم نبت من سحت فالنار أورى به، ياكعب بن عجرة، الصلاة نور، والصدقة برهان، والصوم جُنّة، والناس غاديان فغادٍ مبتاع نفسه فمعتق رقبته، وغاد بائع نفسه وموبق رقبته» (١) .\n٨٩٩٦ - ومن حديث عيسى بن المسيب، عن عامر، عن كعب، خرج علينا رسول اله - ﷺ -، ونحن ننتظر الصلاة، فقال: «إن ربكم يقول: من صلى صلاة لوقتها، وحافظ عليها، ولم يضيعها استخفافًا بحقها، فله عليَّ عهد أن أدخله الجنة، ومن لم يصلها لوقتها، ولم يحافظ عليها، وضيعها استخفافًا بحقها، فلاعهد له عليَّ، إن شئت عذبته، وإن شئت غفرت له» (٢) .\n٨٩٩٧ - ومن حديث سعد بن إسحاق بن كعب بن عجرة، عن أبيه، عن جده: أن رسول الله - ﷺ - إرتقى درجة فأمن ثم أخرى فأمن ثم الثالثة فأمن. وذكر الحديث (٣) .\n٨٩٩٨ - وبه: أن رسول الله - ﷺ - بعث سرية، فقال: «إن سلمهم الله لأشكرنه، فغنموا وسلموا، فقال: () اللهم لك الحمد\n_________\n(١) المعجم الكبير، ١٩/١٤١.\n(٢) المعجم الكبير، ١٩/١٤٢؛ قال الهيثمي في المجمع، ١/٣٠٢: فيه عيسى بن المسيب وهو ضعيف.\n(٣) المعجم الكبير، ١٩/١٤٤ وفي إسناده إسحاق بن كعب بن عجرة وهو مجهول، والحديث عند الحاكم، ٤/١٥٣ وصححه ووافقه الذهبي، وله شواهد صحيحة.","vol":"7","page":182},{"text":"شكرًا، ولك المن فضلًا، فقالوا: يارسول الله إنك قلت: لتشكرن الله؟ فقال: «أولم أقل اللهم لك الحمد شكرًا، ولك المن فضلًا» (١) .\n_________\n(١) المعجم الكبير، ١٩/١٤٤؛ قال الهيثمي في المجمع، ٤/١٨٥: فيه سليمان بن سالم المدني وهو ضعيف.","vol":"7","page":183},{"text":"٨٩٩٩ - وبه: «من صلى أربع ركعات في مسجد قباء كالعمرة إلى بيت الله» (١) .\n(الحديث الثالث عشر)\n٩٠٠٠ - روى الطبراني: من حديث سعد بن إسحاق بن كعب بن عجرة، عن أبيه، عن جده: أن رسول الله - ﷺ -، قال لأصحابه ماتقولون في رجل قتل في سبيل الله. قالوا: له الجنة، فقال: «الجنة إن شاء الله، فما تقولون في رجل مات في سبيل الله؟» قالوا: الله ورسوله أعلم، قال: «في الجنة إن شاء الله، فما تقولون في رجل مات فقام رجلان ذوا عدلٍ. فقالا: لانعلم إلا خيرًا» . قالوا: الله ورسوله أعلم. قال: «الجنة إن شاء الله، فما تقولون في رجل مات فقام رجلان ذوا عدل، فقالا: لانعلم خيرًا»، فقالوا: النار. قال رسول الله - ﷺ -: «فذنب والله غفور رحيم» (٢) .\n(الرابع عشر)\n٩٠٠١ - ومن حديث يزيد بن أبي زياد، عن إسحاق بن كعب، عن أبيه مرفوعًا: لاتسبوا عليًا فإنه كان ممسوسًا في ذات الله (٣) .\n_________\n(١) المعجم الكبير، ١٩/١٤٦؛ قال الهيثمي في المجمع، ٤/١١: فيه يزيد بن عبد الملك النوفلي وهو ضعيف.\n(٢) المعجمر الكبير، ١٩/١٤٧؛ قال الهيثمي في المجمع، ٥/٣٥٩: فيه إسحاق بن نسطاس وهو ضعيف.\n(٣) المعجم الكبير، ١٩/١٤٨.","vol":"7","page":183},{"text":"(الخامس عشر)\n٩٠٠٢ - قال الطبراني، حدثنا أبو زرعة الدمشقي، حدثنا أدم بن أبي إياس، عن ابن أبي ذئب، عن [سعد بن] إسحاق بن كعب، عن عمه: عبد الملك بن كعب، قال: خرجت مع كعب إلى العيد فجلس قبل أن يأتي الإمام فلم يصل، وجعل الناس يذهبون إلى المسجد يصلون فيه، قال: هذه بدعة وتركٌ للسنة (١) .\n٩٠٠٣ - ومن حديث موسى بن دهقان: عن الربيع بن كعب بن عجرة، عن أبيه، أن النبي - ﷺ - قال له: «تزوجت» . قال: نعم. قال: «ثيبًا أو بكرًا؟» قال: ثيبًا. قال: «فهلا بكرًا تعضك وتعضك» (٢) .\n٩٠٠٤ - ومن حديث المسور بن رفاعة، عن كعب، قال: شهدت مع رسول الله - ﷺ -، جنازة فأثنوا عليها خيرًا، فقال: «وجبت»، وأثنوا على أخرى شرًا. فقال: «وجبت» (٣) .\n٩٠٠٥ - ومن طريق الأعمش، عن شمر بن عطية، عن أبي يحيى، عن كعب، مرفوعًا: لاتقوم الساعة حتى يدير الرجل أمر خمسين إمرأة (٤) .\n(التاسع عشر)\n٩٠٠٦ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا إبراهيم بن الحسن الثعلبي، حدثنا شعيب الأنماطي، عن ليث،\n_________\n(١) المعجم الكبير، ١٩/١٤٨.\n(٢) المعجم الكبير، ١٩/١٤٩؛ قال الهيثمي في المجمع، ٤/٢٥٩: لم أجد من ترجم الربيع، وبقية رجاله ثقات وفي بعضهم ضعف، وقد وثقهم ابن حبان.\n(٣) المعجم الكبير، ١٩/١٥٦؛ قال الهيثمي في المجمع، ٣/٤: فيه عبد العزيز بن عبد الله وهو ضعيف.\n(٤) المعجم الكبير، ١٩/١٥٦.","vol":"7","page":184},{"text":"عن محمد بن كعب القرظي، عن كعب بن عجرة، قال: قال رسول الله - ﷺ -: «من نفس عن مؤمن كربة نفس الله عنه كربة يوم القيامة، ومن ستر مسلمًا، ستره الله، ومن فرج عن مؤمن كربة فرج الله عنه» (١) .\n_________\n(١) المعجم الكبير، ١٩/١٥٨؛ قال الهيثمي في المجمع، ١٨/١٩٣: فيه شعيب بياع الأنماط وهو مجهول.","vol":"7","page":185},{"text":"(العشرون)\n٩٠٠٧ - قال أبو داود الطيالسي: حدثني محمد بن أبي حميدة، حدثتني حميدة بنت عبيد، عن أمها، عن كعب بن عجرة: أن رسول الله رقى المنبر، وقال: «رقيت المنبر وقد علمت ليلة القدر وقد أنسيتها فالتمسوها في العشر الأواخر في الوتر» (١) .\n(الحادي والعشرون)\n٩٠٠٨ - رواه أبو نعيم: من طريق عبد الله وعبد الوهاب بن بخت، عن نافع،\nعن رجل من الأنصار، عن كعب بن عجرة: أن رسول الله - ﷺ - أمره أن يهدي\nببقرة يهديها ثم يسوقها حتى يوقفها بعرفة، ثم يدفع بها مع الناس وكذلك\nيفعل بالهدى (٢) .\n\n<span data-type=\"title\" id=toc-3863>١٥٨١- (كعب بن حنظلة بن عدي)</span>\nابن عمرو بن ثعلبة بن عدي بن ملكان بن عوف بن عذرة بن زيد اللات العبادي، حليف بني تنوخ (٣) .\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/١٠٣ من طريق الطيالسي.\n(٢) أخرجه الطبراني في الكبير، ١٩/١٦٣ من طريق عبد الله بن نافع عن نافع به نحوه؛ قال الهيثمي، ٣/٢٣٥: فيه رجل لم يسم.\n(٣) له ترجمة في أسد الغابة، ٤/٤٨٢؛ والإصابة، ٣/٢٨٢؛ وفي كلا المصدرين أنه كعب بن عدي بن حنظلة بن عدي.","vol":"7","page":185},{"text":"وكان من عُباد أهل الحيرة، وكان أبوه أُسقفهم، له وفادة إلى رسول الله - ﷺ - ولكن لم يسلم إلا بعد وفاة رسول الله - ﷺ -، حسب ماذكره فيما سنورده عنه، وفي صحبته نظر، وإن كان قد ذكره غير واحد في أسماء الصحابة (١) .\n_________\n(١) قال الحافظ ابن حجر بعد أن ذكر الخلاف في صحبته ثم رجح صحبته: قد كنت أعتمد على قول ابن يونس وكتبته في المحضرين، ثم رجح عندي مافي رواية عقير فحولته إلى هذا القسم الأول وبالله التوفيق. الإصابة، ٣/٢٨٣.","vol":"7","page":186},{"text":"٩٠٠٩ - ذكر أبو نعيم: من طرق عوف بن الحرث، عن يزيد بن أبي حبيب، عن ناعم بن أجيل -أبي عبد الله-، عن كعب بن عدي، قال: كان أبي أُسقف أهل الحيرة، فأرسل أربعة: أنا أحدهم، فقال: اسمعوا كلام هذا الرجل، قبل أن يموت، قال: فقدمنا المدينة فكنا نجلس إلى رسول الله - ﷺ - إذا صلى الصبح، فنسمع كلامه، والقرآن، فلم يلبث أن توفي، فقال الأربعة: لو كان نبيًا لم يمت، ومكثت أنا لا مسلمًا ولا نصرانيًا، فلما بعث أبو بكر الناس في اليمامة، خرجت معهم، فمررت براهب، فذكر من قصته ماسيأتي في مارواه أبو القاسم البغوي وفيه مايدل على إسلامه وصحبته فإنه قال:\n٩٠١٠ - حدثنا أبو الأحوص: محمد بن الهيثم، حدثنا سعيد بن كثير، عن عفير الحضرمي، حدثنا عبد الحميد بن كعب بن علقمة بن كعب بن عدي التنوخي، عن عمرو بن الحرث، عن ناعم بن أُجيل، عن كعب بن عدى. قال: أقبلت في وفد من الحيرة إلى رسول الله - ﷺ -، فعرض علينا الإسلام، فأسلمنا، ثم انصرفنا إلى الحيرة، فلم نلبث أن جاءنا وفاة رسول الله - ﷺ -، فارتاب أصحابي، وقالوا: لو كان نبيًا لم يمت، فقلت: قد مات الأنبياء قبله، وثبت على الإسلام، ثم","vol":"7","page":186},{"text":"خرجت أريد المدينة، فمررت براهب كنا لانقطع أمرًا دونه، فجئت إليه، فأخرج اليَّ سفرًا فيه، صفة رسول الله - ﷺ -، كما رأيت موته، في الحين الذي مات فيه، فأسندت بصيرتي في غيماني، ثم ذكر أنه أرسله أبو بكر، إلى المقوقس، ثم رجعت ثم أرسله عمر، فقدمت عليه وقعة اليرموك، لا أشعر بذلك، فقال لي المقوقس: أتعرف أن الروم قتلت العرب وهزموهم؟ فقلت: لا. قال: لم؟ قلت: إن الله وعد نبيه أن يظهره على الدين كله، وليس يخلف الميعاد، قال: لقد صدقكم نبيكم، قتلت الروم والله مثل قتل عاد، قال: ثم سأله عن وجوه أصحاب رسول الله - ﷺ -، فأهدى إليهم مع هديته إلى عمر أبي علي، وعبد الرحمن، والزبير، والعباس، قال كعب: وكنت شريكًا لعمر في الجاهلية، فلما وضع عمر الديوان فرض لي في بني عدى بن كعب (١) .\nرواه أبو نعيم عن أحمد بن محمد بن يوسف الصرصري، عن أبي القاسم البغوي بنحوه.\n\n* <span data-type=\"title\" id=toc-3864>(كعب بن عمرو: أبو اليسر)</span>\nيأتي في الكنى إن شاء الله تعالى\n_________\n(١) الحديث بطوله نقله الحافظ في الإصابة، ٣/٢٨٣ من طريق البغوي وابن قانع، قال البغوي: لاأعلم لكعب بن عدي غيره.","vol":"7","page":187},{"text":"<span data-type=\"title\" id=toc-3865>١٥٨٢- (كعب بن عياض الأشعري) </span>(١)\n٩٠١١ - حدثنا أبو العلاء: الحسن بن سوار، حدثنا ليث بن سعد، عن معاوية ابن صالح، عن عبد الرحمن بن جبير بن نفير، عن\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٨٥؛ والإصابة، ٣/٢٨٤.","vol":"7","page":187},{"text":"أبيه، عن كعب بن عياض. قال: سمعت رسول الله - ﷺ - يقول: «إن لكل أمة فتنة، وأن فتنة أمتي المال» (١) .\nرواه الترمذي والنسائي من حديث الليث به (٢) وقال الترمذي حسن صحيح غريب لانعرفه إلا من حديث معاوية بن صالح.\n(حديث آخر)\n_________\n(١) المسند، ٤/١٦٠ حديث كعب بن عياض ﵁.\n(٢) أخرجه الترمذي في جامعه: حديث (٢٤٣٩)؛ والنسائي في السنن الكبرى كما في التحفة، ٨/٣٠٩.","vol":"7","page":188},{"text":"٩٠١٢ - رواه الطبراني، من حديث الليث، عن معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن كعب بن عياض، عن النبي - ﷺ -. قال: «لو أسيل لابن آدم واديان من مال، لتمنَّى إليهما ثالثًا، ولايشبع ابن آدم إلا التراب، ويتوب الله على من تاب» (١) .\n(حديث آخر)\n٩٠١٣ - قال الطبراني، حدثنا إبراهيم بن دحيم، حدثنا أبي، حدثنا عبد الله ابن يحيى الإسكندراني، حدثنا معاوية بن صالح، عن أبي الراهوية، عن جبير بن نفير، عن كعب بن عياض، عن النبي - ﷺ -: «القُصَّاصُ ثلاثة: أمير ومأمور ومختال» (٢) .\n_________\n(١) المعجم الكبير، ١٩/١٨٠؛ قال الهيثمي في المجمع، ١٠/٢٤٤: فيه المسيب واضح وقد وثق وضعف وبقية رجاله رجال الصحيح.\n(٢) () ... المعجم الكبير، ١٩/١٧٩؛ قال الهيثمي، ١/١٩٠: فيه عبد الله الإسكندراني ولم أرَ من ترجمه.","vol":"7","page":188},{"text":"* <span data-type=\"title\" id=toc-3866>(كعب بن عمرو)</span>\nقال ابن حبان وغير واح: هو اسم أبي شثريح الخزاعي، وقال آخرون: خويلد ابن عمرو وسيأتي في الكنى إن شاء الله.","vol":"7","page":189},{"text":"<span data-type=\"title\" id=toc-3867>١٥٨٣- (كعب - لعله - ابن عمر)</span>\nويقال: عمرو بن كعب جد طلحة بن مطرف وقيل هو نسبه: كعب بن عمرو ابن جخدب بن معاوية بن سعد بن الحرث بن ذهل بن سلمة بن دؤل بن جشيم بن يام اليامي وهم بطن من همدان (١) .\n٩٠١٤ - روى أبو داود: عن محمد بن عيسى، ومسدد كلاهما: عن عبد الوارث، عن ليث، عن طلحة بن مصرف، عن أبيه، عن جده، قال: رأيت رسول الله - ﷺ - يمسح رأسه مرة واحدة، حتى بلغ القذال، يعني القفا (٢) .\nقال مسدد: وحدثت به يحيى فأنكره.\nوقال أبو داود: قال أحمد بن حنبل: كان ابن عيينة وعميرًا ينكره يقول: أيش هذا طلحة عن أبيه عن جده؟\nقلت: قال أبو نعيم: رواه مالك بن مغول، وليث بن أبي سليم، ومحمد بن جحادة إن صح، عن طلحة بن مصرف، يعني عن أبيه عن جده.\n٩٠١٥ - وقال قبل هذا الكلام: أنا أبو بكر الطلحي وسليمان بن أحمد -يعني الطبراني-. قالا: حدثنا محمد بن عبد الله الحضرمي، حدثنا أحمد بن مصرف، حدثنا أبي مصرف بن عمرو بن السري بن\n_________\n(١) له ترجمة في الاستيعاب، ٤/٤٨٥؛ والإصابة، ٣/٢٨٤.\n(٢) سنن أبي داود، حديث (١٣٢) وفي إسناده الليث بن أبي سليم وهو ضعيف، ووالد طلحة بن مصرف لايعرف.","vol":"7","page":189},{"text":"مصرف بن كعب بن عمرو، عن أبيه، عن جده يبلغ به كعب بن عمرو. قال: رأيت رسول الله - ﷺ - توضأ فمسح باطن لحيته وقفاه (١) .\n(حديث آخر)\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/١٨١ من طريق الحضرمي به مثله؛ قال ابن القطان: هو إسناد مجهول. اللسان، ٦/٤٢.","vol":"7","page":190},{"text":"٩٠١٦ - رواه أبو داود أيضًا، عن أحمد بن مسعدة، عن معمر، عن ليث، عن طلحة، عن أبيه، عن جده، أنه دخل على رسول الله - ﷺ - وهو يتوضأ والماء يسيل من وجهه ولحيته على صدره ورأيته يفصل بين المضمضة والاستنشاق (١) .\n\n<span data-type=\"title\" id=toc-3868>(ههنا يكتب كعب بن عياض) </span>(٢)\n\n<span data-type=\"title\" id=toc-3869>١٥٨٤- (كعب بن مالك الأنصاري ﵁) </span>(٣)\nوهو كعب بن مالك بن أبي كعب واسمه عمرو بن القين بن سواد بن غنم بن كعب بن سلمة الأنصاري، السلمي الخزرجي، أبو عبد الله، أو أبو عبد الرحمن، أو أبو محمد، ويقال أبو بشير، المدني، أحد شعراء الإسلام، من الصحابة وأحد الثلاثة الذين تيب عليهم، وأحد السبعين أصحاب العقبة، ولم يشهد بدرًا خلافًا لابن الكلبي وكانت وفاته فيما قال ابن الكلبي: قبل الأربعين، وقال الواقدي: سنة خمسين، وقال غيره: سنة إحدى وخمسين، وكان آخى بينه وبين طلحة رسول الله - ﷺ -.\n_________\n(١) سنن أبي داود، حديث (١٣٩)، والمعجم الكبير، ١٩/١٨١.\n(٢) يبدو أن الحافظ ابن كثير -﵀- أراد أن يضع هنا ترجمة كعب بن عياض وهو الموضع المناسب لها، ولكنه -﵀- قد أوردها من قبل، فأثبتناها في موضعها.\n(٣) له ترجمة في أسد الغابة، ٤/٤٨٧؛ والإصابة، ٣/٢٨٥.","vol":"7","page":190},{"text":"٩٠١٧ - حدثنا أبو اليمان، حدثنا شعيب، عن الزهري، حدثني أبو بكر بن عبد الرحمن بن الحارث بن هشام: أن مروان بن الحكم أخبره: أن عبد الرحمن بن الأسود بن عبد يغوث أخبره: أن أُبي بن كعب الأنصاري أخبره: أن رسول الله - ﷺ - قال: «من الشعر حكمة»، وكان بشير بن كعب يحدث: أن كعب بن مالك كان يحدث: أن رسول الله - ﷺ - قال: «والذي نفسي بيده لكأنما ينضحونهم بالنبل فيما تقولون لهم من الشعر» (١) . تفرد به.\n٩٠١٨ - حدثنا عبد الرحمن، عن سفيان، عن سعد، عن عبد الله، أو عبد الرحمن ابن كعب بن مالك. قال عبد الرحمن: هو شك يعني سفيان. عن أبيه، قال: قال رسول الله - ﷺ -: «مثل المؤمن كمثل الخامة من الزرع تقيمها الرياح تعدلها مرة، وتصرعها أخرى حتى يأتيه أجله، ومثل الكافر مثل الأرزة المجذية على أصلها لايقلها شيء حتى يكون أنجافها وأنجعافها مرة واحدة» . شك عبد الرحمن (٢) .\nرواه البخاري، ومسلم، والنسائي، من حديث يحيى بن سعيد، عن سفيان الثوري، عن سعد بن إبراهيم، عن عبد الله بن كعب بن مالك، عن أبيه، فذكره، ثم قال البخاري: وقال زكريا: حدثني سعد، عن ابن كعب بن مالك، عن أبيه.\nوقد رواه مسلم عن أبي بكر بن أبي شيبة، عن عبد الله بن نمير ومحمد بن بشير كلاهما، عن زكريا بن أبي زائدة به مثله.\nوكذا رواه مسلم، والنسائي، عن محمد بن بشار، عن يحيى بن سعيد به، عن ابن كعب.\n_________\n(١) المسند، ٣/٤٥٦.\n(٢) المسند، ٣/٤٥٤.","vol":"7","page":191},{"text":"ورواه مسلم، عن زهير بن حرب قيس بن السري وعبد الرحمن بن مهدي كلاهما، عن سفيان الثوري، عن عبد الرحمن بن كعب، عن أبيه فذكره (١) .\n_________\n(١) رواه ابن أبي شيبة في كتاب الإيمان (٨٧)؛ والبخاري في صحيحه: حديث (٥٦٤٣)؛ ومسلم في صحيحه: حديث (٢٨١٠)؛ وأخرجه النسائي في الكبرى كما في التحفة، ٨/٣١٤؛ وانظر المعجم الكبير للطبراني، ١٩/٩٤.","vol":"7","page":192},{"text":"٩٠١٩ - حدثنا عبد الرزاق وابن بكر. قالا: حدثنا ابن جريج، حدثني ابن شهاب: أن عبد الرحمن بن عبد الله بن كعب بن مالك، حدثه عن أبيه: عبد الله بن كعب، وعن عمه عبيد الله بن كعب، عن كعب بن مالك. قال: كان النبي - ﷺ - لايقدم من سفر إلا نهارًا في الضحى، فإذا قدم بدأ بالمسجد فصلى فيه ركعتين، ثم جلس فيه، وقال ابن بكر في حديثه عن أبيه عبد الله بن كعب بن مالك، عن عمه (١) .\nرواه البخاري عن أبي عاصم، عن ابن جريج.\nورواه مسلم والنسائي من حديث أبي عاصم به.\nورواه مسلم عن محمود بن غيلان، وأبو داود، عن محمد المتوكل والحسن بن علي، ثلاثتهم عن عبد الرزاق به.\nورواه أبو داود أيضًا والنسائي من حديث ابن وهب، عن يونس والنسائي أيضًا من حديث عقيل كلاهما: عن الزهري به وقد قطعه من حديث التوبة (٢) .\n_________\n(١) المسند، ٣/٤٥٥.\n(٢) أخرجه عبد الرزاق في المصنف: حديث (٩٢٥٨)؛ والبخاري في صحيحه: حديث (٣٠٩٨)؛ ومسلم في صحيحه: حديث (٧١٦)؛ وأبو داود في السنن: حديث (٢٧٥٦) و(٢٧٦٤)؛ والنسائي في السنن، ٢/٥٣-٥٥؛ والطبراني في الكبير، ١٩/٥٩-٦٠.","vol":"7","page":192},{"text":"٩٠٢٠ - حدثنا عتاب بن زياد، حدثنا عبد الله، حدثنا يونس، عن الزهري، أخبرني عبد الرحمن بن عبد الله بن كعب: أن عبد الله بن كعب قال: سمعت كعب بن مالك يقول: كان رسول الله - ﷺ - قل مايريد غزوة يغزوها إلا ورى بغيرها، حتى كان غزوة تبوك، فغزاها رسول الله - ﷺ - في حر شديد استقبل سفرًا بعيدًا ومفازًا، واستقبل غزو عدوٍ كبير فجلا للمسلمين أمرهم ليتأهبوا أُهبة عدوهم أخبرهم بوجهه الذي يريد (١) هذا قطعة من الحديث الطويل الآتي بعدي.\nوقد رواه هكذا مختصرًا. النسائي من حديث الزهري به (٢) .\n٩٠٢١ - حدثنا حجاج، حدثنا ليث بن سعد، حدثني عقيل بن خالد، عن ابن شهاب أنه قال: أخبرني عبد الرحمن بن عبد الله بن كعب بن مالك يحدث حديثه حين تخلف عن رسول الله - ﷺ -، في غزوة تبوك، قال كعب: لم أتخلف عن رسول الله - ﷺ - في غزوة غزاها قط إلا في غزوة تبوك، غير أني كنت تخلفت عن غزوة بدر ولم يعاتب أحدًا تخلف عنها لأنه إنما خرج رسول الله - ﷺ - يريد العير التي كانت لقريش، فكان فيها أبو سفيان بن حرب، ونفر من قريش، ثم قال: تعال. فجئت أمشي حتى جلست بين يديه، فقال: «ماخلفت ألم تكن قد ابتعت ظهرك؟» قلت: بلى يارسول الله، وإنني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطته بعذر، والله لقد أُعطيت جدلًا فذكر الحديث وقال فيه: إني لأرجو عفو الله وقال: فقلت لإمرأتي: الحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، وقال فيه: سمعت صوت صارخ أو في علا أعلى سلع بأعلى\n_________\n(١) المسند، ٣/٤٥٦.\n(٢) سنن النسائي، ٦/١٥٢-١٥٤.","vol":"7","page":193},{"text":"صوته: ياكعب ابن مالك أبشر، فخررت ساجدًا، وعرفت أنه قد جاء فرج الله وآذن رسول الله - ﷺ - الناس بتوبة الله علينا حين صلى صلاة الفجر، فذكر معنى حديث ابن أبي شهاب، وقال فيه: وأقول في نفسي: هل حرك شفتيه، برد السلام (١) سيأتي بطوله. وهو عند البخاري ومسلم وأبي داود والنسائي من حديث الزهري (٢) .\n_________\n(١) المسند، ٣/٤٥٩.\n(٢) أخرجه البخاري في صحيحه: حديث (٢٧٥٧) و(٢٩٤٧) و(٢٩٤٨) و(٢٩٤٩) و(٢٩٥٠) و(٣٠٨٨) و(٣٥٥٦)؛ ومسلم في صحيحه: حديث (٢٧٦٩)؛ وأبو داود: (٢١٨٧)؛ والنسائي، ٦/١٥٢.","vol":"7","page":194},{"text":"٩٠٢٢ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا عبد الرحمن الأعرج، عن عبد الله بن كعب، عن كعب بن مالك: أنه كان له مال على عبد الله بن أبي حدود الأسلمي، فلقيه فلزمه حتى ارتفعت الأصوات، فمر بهما رسول الله - ﷺ -، فقال: «ياكعب»، فأشار بيده كأنه يقول: النصف فأخذ نصفًا مما عليه وترك النصف (١) .\nرواه البخاري والنسائي من حديث الليث بن سعد، عن جعفر بن ربيعة، عن عبد الرحمن بن هرمز الأعرج به.\nورواه الجماعة إلا الترمذي من حديث الزهري، عن عبد الله بن كعب، عن أبيه به (٢) .\n٩٠٢٣ - حدثنا عتاب بن زياد، حدثنا عبد الله، حدثنا ابن لهيعة، حدثني موسى ابن جبير مولى بن سلمة، أنه سمع عبد الله بن كعب يحدث، عن أبيه. قال: كان الناس في رمضان إذا صام الرجل\n_________\n(١) المسند، ٣/٤٦٠.\n(٢) أخرجه البخاري في صحيحه، حديث (٤٥٧) و(٤٧١) و(٢٤١٨) و(٢٤٢٤) و(٢٧٠٦) و(٢٧١٠)؛ ومسلم في صحيحه: حديث (١٥٥٨)؛ وأبو داود في السنن: حديث (٣٥٧٨)؛ والنسائي في السنن، ٨/٢٣٩-٢٤٤؛ وابن ماجة في السنن: (٢٤٢٩) .","vol":"7","page":194},{"text":"فأمسى فنام حرم عليه الطعام والشراب والنساء حتى يفطر من الغد، فرجع عمر بن الخطاب من عند النبي - ﷺ - ذات ليلة وقد سهر عنده فوجد إمرأته قد نامت أرادها، فقالت: إني قد نمت. قال: مانمت ثم وقع بها وصنع كعب مثل ذلك فغدا عمر إلى النبي - ﷺ - فأخبره فأنزل الله ﴿عَلِمَ اللهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عًنْكُمْ﴾ . (١) تفرد به.\n_________\n(١) المسند، ٣/٤٦٠.","vol":"7","page":195},{"text":"٩٠٢٤ - حدثنا سريج وأبو جعفر المدائني. قالا: حدثنا غياث. عن سفيان بن حسين. عن الزهري، عن عبد الله بن كعب بن مالك، عن أبيه: أن النبي - ﷺ - مر به وهو ملازم رجلًا. قال: «ماهذا؟» قال: يارسول الله غريم لي وأشار بيده أن يأخذ النصف، قلت يارسول الله: نعم، قال: فأخذ الشطر وترك الشطر.\n٩٠٢٥ - حدثنا عثمان بن عمر، حدثنا يونس، عن الزهري، عن عبد الله بن كعب بن مالك: أن أباه تقاضى ابن أبي حدرد دينًا كان له عليه، في عهد النبي - ﷺ - في المسجد فارتفعت أصواتهما، حتى سمعهما رسول الله - ﷺ -، وهو في بيته فخرج إليهما حتى كشف ستر حجرته، فنادى: ياكعب بن مالك، قال: لبيك يارسول الله وأشار إليه أن ضع من دينك الشطر، قال: قد فعلت يارسول الله، فقال رسول الله - ﷺ -: «قم فأقضه» .\nرواه البخاري عن عبد الله بن محمد، ومسلم، عن إسحاق بن راهويه، والنسائي، عن سليمان سيف وابن لهيعة عن محمد بن يحيى ويحيى بن حكيم عن عثمان بن عمر بن فارس به.\nومن وجه آخر، عن عبد الله بن موسى، عن يونس الزهري.","vol":"7","page":195},{"text":"(حديث آخر)","vol":"7","page":196},{"text":"٩٠٢٦ - من رواية عبد الله بن كعب، عن أبيه: أنه قال يارسول الله إن من توبتي أن أخلع من مالي صدقة إلى الله وإلى رسوله. فقال: «أمسك عليك بعض مالك فهو خير لك» وهو قطعة من حديثه الطويل.\nوقد رواه هكذا مختصرًا أبو داود والنسائي من حديث الزهري، عن عبد الرحمن ابن عبد الله بن كعب، عن أبيه، عن جده به (١) .\nوله عنه حديث آخر في لعق الأصابع يأتي في ترجمة عبد الرحمن بن كعب، عن أبيه.\n(حديث آخر)\n٩٠٢٧ - رواه أبو داود في الديات، عن مخلد بن مخلد، عن عبد الرزاق، عن معمر وعن أحمد بن حنبل، عن إبراهيم بن خالد، عن رباح، عن معمر، عن الزهري، عن عبد الرحمن بن عبد الله بن كعب، عن أبيه: أن رسول الله - ﷺ -، قالت له أم قيس في مرضه الذي مات فيه: ماتتهم يارسول الله فإني لا أتهم إلا الشاة التي أكلها معك، قال أبو سعيد الأعرابي: كذا قال عن أبيه والصواب عن أبيه عن أم مبشر (٢) .\n(حديث آخر)\n٩٠٢٨ - قال الترمذي في كتاب العلم: حدثنا أحمد بن المقدام العجلي، حدثنا أمية بن خالد، عن إسحاق بن يحيى بن طلحة بن\n_________\n(١) أخرجه أبو داود في السنن: حديث) ٢١٨٧)؛ والنسائي في السنن، ٦/١٥٢.\n(٢) سنن أبي داود: كتاب الديات، حديث (٤٥١٣) و(٤٥١٤) .","vol":"7","page":196},{"text":"عبد الله، عن ابن كعب بن مالك، عن أبيه: أن رسول الله - ﷺ - قال: «من طلب العلم ليجاري به العلماء، ويماري به السفهاء، ويصرف به وجوه الناس إليه أدخله الله النار» . ثم قال: غيب، وإسحاق ابن الحسن تكلم فيه من قبل حفظه» (١) .\nهكذا أفرد شيخنا هذه الأحاديث في ترجمة عبد الله بن كعب بن أمية وأكثرها لايصرح فيها بإسمه فالله أعلم.\n(حديث آخر)\n_________\n(١) أخرجه الترمذي في جامعه: حديث (٢٧٩٢) .","vol":"7","page":197},{"text":"٩٠٢٩ - قال الطبراني: حدثنا أحمد بن المعلى الدمشقي، حدثنا سليمان\nابن عبد الرحمن الأوزاعي، عن الزهري، عن عبد الله بن كعب بن مالك، عن\nأبيه، قال: قال رسول الله - ﷺ -: «إذا جئتم مصر فاستوصوا بأهله خيرًا فإن لهم\nذمة ورحمًا» (١) .\nوكذلك رواه، عن إسحاق بن راشد، عن الزهري به (٢) . ورواه من وجه آخر، عن الوليد، عن مالك، عن الزهري، عن عبد الرحمن بن كعب، عن أبيه به (٣) .\nومن غير وجه: عن الزهري، عن عبد الله، وفي رواية عبد الرحمن، وفي رواية: عن ابن كعب بن مالك، عن أبيه: كنا نصلي المغرب مع رسول الله - ﷺ - ثم ننصرف إلى بني سلمة في أقصى المدينة فنبصر مواقع النبل (٤) .\n_________\n(١) المعجم الكبير، ١٩/٦١، حديث (١١٣) .\n(٢) المصدر السابق، حديث (١١١) .\n(٣) المصدر السابق، حديث (١١٢) .\n(٤) المعجم الكبير، ١٩/٦٢-٦٣.","vol":"7","page":197},{"text":"ومن حديث يحيى بن أبي أنيسة، ومنصور بن دينار، وغيرهما، عن الزهري، عن عبد الله بن كعب، عن أبيه: «نهى رسول الله - ﷺ - عن نكاح المتعة، وعن لحوم الحمر الإنسية» (١) .\n(حديث آخر)\n_________\n(١) معجم الطبراني، ١٩/٦٨-٦٩.","vol":"7","page":198},{"text":"٩٠٣٠ - رواه الطبراني: من حديث إسماعيل بن عباس، عن عبد العزيز بن عبيد الله، عن محمد بن عمرو بن عطاء، عن عبد الله بن كعب، عن أبيه، مرفوعًا: «لينتهين أقوام يسمعون النداء يوم الجمعة ثم لايأتونها أو ليطبعن الله على قلوبهم ثم ليكونن من الغافلين» (١) .\n٩٠٣١ - حدثنا سفيان، عن معمر، عن الزهري، عن عبد الرحمن بن عبد الله ابن كعب، عن كعب، قال: قال رسول الله - ﷺ -: «نسمة المؤمن تعلق في شجر الجنة حتى يرجعها الله جسده» (٢) .\nتفرد به من هذا الوجه وسيأتي من رواية عبد الرحمن بن كعب، عن أبيه.\n٩٠٣٢ - حدثنا يحيى بن آدم، حدثنا ابن مبارك، عن معمر، ويونس، عن الزهري، عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن كعب بن مالك. قال: كان رسول الله - ﷺ - إذا سُرَّ استنار وجهه، حتى كأن وجهه شقة قمر، وكنا نعرف ذلك فيه (٣) .\n٩٠٣٣ - حدثنا روح، حدثنا ابن جريج، أخبرني ابن شهاب، عن عبد الرحمن ابن عبد الله بن كعب بن مالك: أن كعب بن مالك\n_________\n(١) المعجم الكبير: ١٩/٩٩؛ قال الهيثمي في المجمع، ٢/١٩٤: إسناده حسن.\n(٢) المسند، ٦/٣٨٦.\n(٣) المسند، ٦/٣٩٠.","vol":"7","page":198},{"text":"لما تاب الله عليه أتى رسول الله - ﷺ -، فقال له: إن الله لم ينجي إلا بالصدق وإن من توبتي إلى الله أنى لا أكذب أبدًا وإني أنخلع من مالي صدقة لله ورسوله، فقال له رسول الله - ﷺ -: «أمسك عليك بعض مالك فهو خير لك»، قال: فإني أمسك سهمي من خيبر (١) .\n\n٩٠٣٤ - حدثنا سعيد بن إبراهيم، حدثنا أبي، عن صالح، عن ابن شهاب، حدثني عبد الرحمن بن عبد الله بن كعب: أنه بلغه أن كعب بن مالك قال: قال\nرسول الله - ﷺ -: «نسمة المؤمن إذا مات طائر تعلق بشجر الجنة حتى يرجعه الله إلى جسده يوم يبعثه» (٢) .\nتفرد به من هذا الوجه.\n_________\n(١) المسند، ٣/٤٥٤.\n(٢) المسند، ٣/٤٥٥.","vol":"7","page":199},{"text":"٩٠٣٥ - حدثنا محمد بن إدريس-يعني الشافعي-، عن مالك، عن ابن شهاب، عن عبد الرحمن بن كعب بن مالك، أخبره: أن أباه كعب بن مالك كان يحدث: أن رسول الله - ﷺ - قال: «إنما نسمة المؤمن طائر يعلق في شجر الجنة حتى يرجعه الله إلى جسده يوم يبعثه» (١) .\nهذا حديث عظيم الإسناد والمتن إذ فيه بشارة لكل مؤمن أن نفسه حين تقبض من جسده تصير طائرًا في الجنة تأكل من ثمارها وتشرب من أنهارها إلى يوم القيامة فترجع بإذن الله إلى جسدها الذي كانت تعمره في الدنيا.\nوقد رواه النسائي في الجنائز عن قتيبة وابن ماجة في الزهد، عن سويد بن سعيد كلاهما، عن مالك به (٢) .\n_________\n(١) المسند، ٣/٤٥٥.\n(٢) سنن النسائي، ٤/١٠٨؛ وابن ماجة في السنن: حديث (٤٢٧١) .","vol":"7","page":199},{"text":"ورواه الترمذي، عن ابن عمر، عن سفيان، عن عمرو بن دينار وابن ماجة أيضًا من حديث محمد بن إسحاق عن الحرث بن فضل كلاهما، عن الزهري به، وقال الترمذي: حسن صحيح (١) .\n_________\n(١) جامع الترمذي: حديث (١٦٩١) .","vol":"7","page":200},{"text":"٩٠٣٦ - حدثنا يزيد بن عبد ربه، حدثني محمد بن حرب، حدثني الزبير، عن الزهري، عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن كعب بن مالك: أن رسول الله - ﷺ - قال: «يبعث الناس يوم القيامة فأكون أنا وأمتي على تل، ويكسوني ربي حلة خضراء، ثم يؤذن لي، فأقول ماشاء الله أن أقول، فذلك المقام المحمود» (١) . تفرد به.\n٩٠٣٧ - حدثنا أبو اليمان، حدثنا شعيب، عن الزهري، حدثني عبد الرحمن بن عبد الله بن كعب بن مالك: أن كعب بن مالك حين أنزل الله في الشعر ماأنزل، أتى النبي - ﷺ -، فقال له: إن الله قد أنزل في الشعر ماقد علمت. فكيف ترى فيه، فقال النبي - ﷺ -: «المؤمن يجاهد بسيفه ولسانه» (٢) . تفرد به.\n٩٠٣٨ - حدثنا إبراهيم بن أبي العباس، حدثنا أبو أويس. قال: قال الزهري: أخبرني عبد الرحمن بن عبد الله الأنصاري: أن كعب بن مالك كان يحدث: أن رسول الله - ﷺ - قال: «إنما نسمة المؤمن طير يعلق في شجر الجنة حتى يرجعه الله إلى جسده يوم يبعثه» (٣) .\n_________\n(١) المسند، ٣/٤٥٦.\n(٢) المسند، ٣/٤٥٦.\n(٣) المسند، ٣/٤٦٠.","vol":"7","page":200},{"text":"٩٠٣٩ - حدثنا علي بن بحر، حدثنا عبد العزيز بن محمد الدراوردي، عن محمد ابن عبد الله: ابن أخي ابن شهاب، عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن كعب بن مالك، قال: قال رسول الله - ﷺ -: «اهجوا بالشعر فإن المؤمن يجاهد بنفسه، وماله، والذي نفس محمد بيده كأنما تنضحونهم بالنبل) (١»\n٩٠٤٠ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عبد الرحمن بن كعب بن مالك، عن أبيه: أن النبي - ﷺ - قدم من غزوة تبوك ضحىً، فصلى في المسجد ركعتين، وكان إذا جاء من سفر فعل ذلك (٢) .\n٩٠٤١ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عبد الرحمن بن كعب بن مالك، قال: قالت أم مبشر لكعب بن مالك، وهو شاكٍ: إقرأ على إبني السلام، يعني مبشرًا، فقال: يغفر الله لك يا أم مبشر أو ما تسمعي ماقال من رسول الله - ﷺ -: «إنما نسمة المؤمن طير يعلق في شجر الجنة، حتى يرجعها الله إلى جسده يوم القيامة»، قالت صدقت واستغفر الله (٣) .\n٩٠٤٢ - حدثنا عثمان بن عمر، حدثنا يونس، عن الزهري، عن عبد الرحمن ابن كعب، عن أبيه: أن رسول الله - ﷺ - قال: «إنما نسمة المؤمن طائر يعلق بشجر الجنة حتى يرجعها الله إلى جسده يوم يبعثه» (٤) .\n_________\n(١) المسند، ٣/٤٦٠.\n(٢) المسند، ٣/٤٥٥.\n(٣) المسند، ٣/٤٥٥.\n(٤) المسند، ٣/٤٥٥.","vol":"7","page":201},{"text":"٩٠٤٣ - حدثنا عثمان بن عمر، حدثنا يونس، عن الزهري، عن عبد الرحمن ابن كعب بن مالك. قال: قل ماكان رسول الله - ﷺ - يخرج إذا أراد سفرًا إلا يوم الخميس (١) . تفرد به.\n٩٠٤٤ - حدثنا ابن نمير، عن هشام، عن عبد الرحمن بن سعد: أن عبد الرحمن ابن كعب بن مالك: أبو عبد الله بن كعب بن مالك: أخبره عن أبيه كعب أنه حدثهم: أن رسول الله - ﷺ - كان يأكل بثلاثة أصابع فإذا فرغ لعقها (٢) .\nرواه مسلم، عن أبي كريب ومحمد بن عبد الله بن نمير، عن أبيه به.\nورواه أبو داود من حديث هشام بن عروة.\nومسلم أيضًا والترمذي في الشمائل والنسائي من حديث هشام بن عروة\nطريق ابن مهدي، عن الثوري، عن سعد بن إبراهيم، عن كعب بن مالك،\nعن أبيه (٣) .\n٩٠٤٥ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عبد الرحمن بن كعب بن مالك، عن أبيه، قال: لم أتخلف عن رسول الله - ﷺ - في غزوة غزاها حتى كانت غزوة تبوك، إلا بدرًا، ولم يعاتب النبي - ﷺ - أحدًا تخلف عن بدر، إنما خرج يريد العير، فخرجت قريش مغوثين لعيرهم، فالتقوا من غير موعد، كما قال الله ﷿، ولعمري أن أشرق مشاهد رسول الله - ﷺ - في الناس لبدر، وما أحب أني كنت شهدتها مكان بيعتي ليلة العقبة، حيث توافقنا على الإسلام، ولم\n_________\n(١) المسند، ٣/٤٥٦.\n(٢) المسند، ٣/٤٥٤.\n(٣) أخرجه مسلم في صحيحه: حديث (٢٠٣٢)؛ والترمذي في كتاب الشمائل: حديث (١٣٦)؛ والطبراني في الكبير، ١٩/٩٣.","vol":"7","page":202},{"text":"أتخلف بعد عن رسول الله - ﷺ - في غزوة غزاها، حتى كانت غزوة تبوك، وهي آخر غزوة غزاها، فأذن رسول الله - ﷺ - للناس بالرحيل، وأراد أن يتأهبوا، أهبة عدوهم، وذلك حين طاب الظلال، وطابت الثمار، وكان قل ما أراد غزوة إلا ورى غيرها، وقال يعقوب عن ابن أخي شهاب إلا ورى بغيرها (١) .\nوقد رواه البخاري والنسائي من حديث الزهري به مثله أو نحوه مبسوطًا تارة ومختصرًا أخرى وقد قطعه أصحاب الأطراف كثيرًا جدًا وهو قطعة من الحديث الطويل (٢) .\n(حديث آخر)\n_________\n(١) المسند، ٦/٣٨٧.\n(٢) تقدم تخريجه قريبًا.","vol":"7","page":203},{"text":"٩٠٤٦ - من رواية عبد الرحمن بن كعب، عن أبيه: أنه كان إذا سمع النداء يوم الجمعة ترحم لأسعد بن زرارة، فقلت له: إذا سمعت النداء ترحمت لأسعد بن زرارة. قال: أنه أول من جمع بنا في هزم النبيت في حرة بني بياضة في نقيع يقال له الخضمات، قلت: كم أنتم يومئذ؟ قال: أربعون.\nرواه أبو داود وهذا لفظه، عن قتيبة، عن ابن إدريس، عن محمد بن إسحاق، عن محمد بن أبي إمامة بن سهل، عن أبيه، عن عبد الرحمن بن كعب، عن أبيه (١) .\nورواه ابن ماجة من حديث ابن إسحاق به (٢) .\n_________\n(١) أخرجه أبو داود في السنن، ١/٢٨٠، كتاب الصلاة (أبواب الجمعة): حديث (١٠٦٩) .\n(٢) السنن لابن ماجة، كتاب الصلاة: حديث (١١٧) .","vol":"7","page":203},{"text":"(حديث آخر)","vol":"7","page":204},{"text":"٩٠٤٧ - قال أبو داود: حدثنا محمد بن يحيى بن فارس: أن الحكم بن نافع حدثهم: حدثنا شعيب، عن الزهري، عن عبد الرحمن بن عبد الله بن كعب بن مالك، عن أبيه، وكان أحد الثلاثة الذين تيب عليهم، وكان كعب بن الأشرف يهجو النبي - ﷺ -، ويحرض عليه كفار قريش وكان النبي - ﷺ - حين دخل المدينة وأهلها\nأخلاط منهم المسلمون، والمشركون يعبدون الأوثان، واليهود وكانوا\nيؤذون النبي - ﷺ - وأصحابه، فأمر الله نبيه - ﷺ - بالصبر والصفح والعفو\nففيهم أنزل ﴿وَلَتَسْمَعُنَّ مِنَ الَّذيِنَ أُوتُوا الكِتَابَ مِنْ قَبْلِكُمْ﴾ الآية، أمر\nالنبي - ﷺ - سعد بن معاذ أن يبعث رهطًا يقتلوه، فبعث محمد بن مسلمة، فذكر\nقصة قتله، فلما قتلوه فزعت اليهود والمشركون، فعدوا على النبي - ﷺ - فقالوا:\nطرق صاحبنا فقتل فذكر لهم النبي - ﷺ - الذي كان يقول، ودعاهم إلى أن يكتب\nبينه وبينهم كتابًا ينتهون إلى مافيه فكتب بينه وبينهم وبين المسلمين مائة صحيفة\nهذا لفظه.\nورواه الطبراني من طريق ابن وهب، عن حيوة بن شريح، عن الزهري مبسوطًا (١) .\n(حديث آخر)\n٩٠٤٨ - قال الطبراني: حدثنا محمد بن عبد الله الحضرمي، حدثنا أحمد بن بكر البالسي، حدثنا زيد بن الحارث، عن ابن أبي ذئب، عن الزهري، عن عبد الرحمن بن كعب، عن أبيه: أن إمرأة\n_________\n(١) المعجم الكبير، ١٩/٧٦.","vol":"7","page":204},{"text":"يهودية أهدت إلى النبي - ﷺ - شاة مصلية بخيبر فأكل وأطعم أصحابه ثم قال لهم: «امسكوا»، قال للمرأة: «هل سممت هذه الشاة؟» قالت: من أخبرك؟ قال: «هذه العظم، لساقها»، وهو في يده، قالت: نعم، قال: «ولم؟» قالت: أردت إن كنت كاذبًا أن يستريح الناس منك، وإن كنت نبيًا لم يضرك: قال: فاحتجم النبي - ﷺ - على الكاهل، وأمر أصحابه أن يحتجموا، ومات بعضهم. قال الزهري: وأسلمت المرأة فذكروا أنه قتلها (١) .\n_________\n(١) المعجم الكبير، ١٩/٦٩.","vol":"7","page":205},{"text":"٩٠٤٩ - ومن حديث الزهري عن عبد الرحمن بن كعب، عن أبيه: أن ملاعب الأسنة، وهو عامر بن مالك بن جعفر، قدم على رسول الله - ﷺ - بهدية فعرض عليه الإسلام فأبى، فقال: «إنا لانقبل هدايا المشركين»، فقال: يامحمد أرسل إليَّ أهل نجد من شئت فأنا بهم جار فأرسل فارسان وسبعين رجلًا مع المنذر بن عمرو المعتق فاستجاش عليهم عامر بن الطفيل بن عامر فأبوا أن يطيعون ويخفروا ذمة ملاعب الأسنة، فاستجاش بني سليم فنفروا إليهم في قريب من مائة رام فقتلوهم ببئر معونة إلا عمرو بن أمية الضمري، وذكر القصة وشعر حسان يحرض على عامر بن الطفيل:\nبني أم البنين ألم يرعكم ... وأنتم من ذوائب أهل نجد\nتهكم عامر بأبي براء ... ليخفره، وما خطأ كعمر\nقال وطعن ربيعة بن عامر بن مالك لعامر بن الطفيل في فخذه فقده (١) .\n_________\n(١) المعجم الكبير، ١٩/٧١.","vol":"7","page":205},{"text":"(حديث آخر)","vol":"7","page":206},{"text":"٩٠٥٠ - قال الطبراني: حدثنا أحمد بن المعلا، حدثنا عبد الله بن يزيد الدمشقي، حدثنا صدقة بن عبد الله، عن محمد بن الوليد الزبيدي، عن الزهري، عن عبد الله ابن كعب، عن أبيه: أن رسول الله - ﷺ -، قال: «كل أمر ذي بال لايبدأ فيه بالحمد فهو أجذم» (١) .\n(حديث آخر)\n٩٠٥١ - عن محمد بن المصفى، عن يوسف بن السفر، عن الأوزاعي، عن يونس، عن عبد الرحمن بن كعب، عن أبيه: أن رجلًا قال: يارسول الله إني نزلت بمحلة بني فلان فأشدهم لي أذى أقربهم لي جوارًا، فبعث رسول الله - ﷺ - أبا بكر وعمر وعليًا ﵃ يأتون المسجد فيقومون على بابه فيصيحون ثلاثًا: «إلا أن الأربعين دارًا جار، ولايدخل الجنة من لايأمن جاره بوائقه» (٢) .\n٩٠٥٢ - ومن حديث الوليد، عن مالك، عن الزهري، عن عبد الرحمن بن كعب، عن أبيه، قال: نهى رسول الله - ﷺ - النفر الذين بعثهم إلى كعب بن مالك ليقتلوه عن قتل النساء والصبيان (٣) .\nورواه من غير وجه به مثله (٤) .\n٩٠٥٣ - حدثنا أبو سفيان، عن معمر، عن الزهري، عن عبد الرحمن بن كعب ابن مالك، عن أبيه وقال فيه: ورى غيرها، ثم\n_________\n(١) المصدر السابق، ١٩/٧٢.\n(٢) المعجم الكبير، ١٩/٧٣، قال الهيثمي في المجمع، ٨/١٦٩: فيه يوسف بن السفر وهو متروك.\n(٣) المصدر السابق، ١٩/٧٤، وقد رواه مالك في الموطأ مرسلًا، ١/٢٩٧، ولم يسنده إلا الوليد بن مسلم أشار إلى ذلك ابن عبد البر.\n(٤) الموضع السابق ومابعده، ١٩/٧٤-٧٥.","vol":"7","page":206},{"text":"رجع إلى حديث عبد الرزاق، وكان يقول: الحرب خدعة، فأراد النبي - ﷺ - في غزوة تبوك أن يتأهب الناس أهبة، وأنا أيسر ماكنت قد جمعت راحلتين، وأنا أقدر شيء في نفسي على الجهاد وخفة الحاذ، وأنا في ذلك أصغو إلى الظلال، وطيب الثمار، فلم أزل كذلك حتى قام النبي - ﷺ - غاديًا بالغداة وذلك يوم الخميس، وكان يحب أن يخرج يوم الخميس، فأصبح غاديًا، فقلت: انطلق إلى السوق فاشترى جهازي ثم الحق بهم، فانطلقت إلى السوق من الغد، فعسر عليَّ بعض شأني فلم أزل كذلك حتى التبس بي الذنب وتخلفت عن رسول الله - ﷺ -، فجعلت أمشي في الأسواق وأطوف بالمدينة، فيحزنني أني لا أرى أحدًا تخلف إلا رجلًا مغموصًا عليه في النفاق، وكان ليس أحد تخلف إلا رأى أن ذلك سيخفي له وكان الناس كثير لايجمعهم ديوان، وكان جميع من تخلف عن النبي - ﷺ - بضعة وثمانين رجلًا ولم يذكرني النبي - ﷺ - حتى بلغ تبوكًا فلما بلغ تبوكًا قال: «مافعل كعب بن مالك؟» فقال رجل من قومي خلفه: يارسول الله برديه والنظر في عطفيه، وقال يعقوب، عن أبي أخي شهاب: براده، والنظر في عطفيه، فقال معاذ ابن جبل: بئس ماقلت، والله يانبي الله مانعلم إلا خيرًا، فبينما هم كذلك إذا برجل يزول به السراب، فقال النبي - ﷺ -: «كن ابا خيثمة» فكان أبو خيثمة. فلما قضى النبي - ﷺ - غزوة تبوك وقفل ودنا من المدينة جعلت أتذكر بماذا أخرج من سخطة النبي - ﷺ - واستعين على ذلك لكل ذي رأى من أهلي حتى إذا قبل النبي - ﷺ - هو مصبحكم بالغداة زاح عني الباطل وعرفت أني لا أنجو إلا بالصدق، ودخل النبي - ﷺ - ضحى، فصلى في المسجد ركعتين.\nوكان إذا جاء من سفر، فعل ذلك، فصلى ركعتين، ثم جلس، فجعل يأتيه من تخلف فيحلفون له ويعتذرون إليه","vol":"7","page":207},{"text":"فيستغفر لهم، ويقبل علانيتهم ويكل أسرارهم إلى الله، فدخلت المجلس فإذا هو جالس، فلما رآني تبسم، تبسم المغضب، فجئت فجلست بين يديه فقال: «ألم تكن ابتعت ظهرك؟» قلت: بلى يارسول الله، قال: «فما خلفك؟» فقلت: والله لو بين يدي أحد من الناس غيرك جلست، لخرجت من سخطته بعذر، لقد أوتيت جدلًا، وقال يعقوب عن ابن أخي شهاب: لرأيت أني أخرج من سخطه بعذر، وفي حديث عقيل: أخرج من سخطه بعذر وفيه: ليوشكن أن الله يسخطك عليَّ ولئن حدثتك بحديث صدق تجد عليَّ فيه إني لأرجو فيه عفو الله، ثم رجع إلى حديث عبد الرزاق: ولكن قد علمت يانبي الله أني إن أخبرتك اليوم بقول تجد عليَّ فيه وهو حق، فإني أرجو فيه عفو الله، وغن حدثتك اليوم حديثًا ترضى عني فيه وهو كذب أوشك أن يطلعك الله عليَّ، والله يانبي الله ماكنت قط أخف ولا أيسر حاذًا مني حين تخلفت عنك، قال: «أما هذا فقد صدقكم الحديث، قم حتى يقضي الله فيك»، فقمت فثار على أمري ناس من قومي يؤنبونني فقالوا: والله مانعلمك أذنبت ذنبًا قبل هذا فهلا اعتذرت إلى النبي - ﷺ - بعذر يرضى عنك فيه، وكان إستغفار رسول الله - ﷺ - سيأتي من وراء ذنبك؟ ولم تقف نفسك موقفًا لاتدري ما لايقضي لك فيه؟! فلم يزالوا يؤنبوني حتى هممت أن أرجع فأكذب نفسي، فقلت: هل ذال هذا القول أحد غيرى؟ قالوا: نعم هلال بن أمية، ومرارة يعني ابن ربيعة، فذكروا رجلين صالحين، قد شهدا بدرًا لي فيهما -يعني أسوة-.\nفقلت: والله لا ارجع إليه في هذا أبدًا ولا أكذب نفسي، ونهي النبي - ﷺ - الناس عن كلامنا، أيها الثلاثة، قال: فجعلت أخرج إلى السوق ولايكلمني أحد وتنكر لنا الناس، حتى ماهم بالذي نعرف، وتنكرت لنا الحيطان حتى ماهي","vol":"7","page":208},{"text":"بالحيطان التي نعرف، وتنكرت لنا الأرضي حتى ماهي الرض التي نعرف، وكنت أقوى أصحابي فكنت أخرج فأطوف بالأسواق، فآتي المسجد وأدخل وآتي النبي - ﷺ - فأقول: هل حرك شفتيه بالسلام فإذا قمت أصلي إلى سارية، فأقبلت في صلاتي نظر إليَّ بمؤخر عينيه، وإذا نظرت إليه أعرض عني، واستكان صاحباى فجعلا يبكيان الليل والنهار، لايطلعان رؤوسهما، فبينا أنا أطوف السوق، إذا رجل نصراني جاء بطعام له يبيعه، يقول: من يدل على كعب ابن مالك، فطفق الناس يشيرون له إليَّ فأتاني بصحيفة من ملك غسان فإذا فيها. أما بعد: فقد بلغني أن صاحبك قد جفاك، وأقصاك، ولست بدار مضيعة ولا هوان فالحق بنا نواسيك، فقلت: هذا أيضًا من البلاء والشر فسجرت لها التنور، وأحرقتها فيه، فلما مضت أربعون ليلة، إذا رسول من النبي - ﷺ - قد أتاني فقال: اعتزل إمرأتك، فقلت: أطلقها، قال: لا ولكن لاتقربها، فجاءت إمرأة هلال، فقالت: يارسول الله إن هلال بن أمية شيخ ضعيف، فهل تأذن لي أن أخدمه، قال: «نعم ولكن لايقربك»، قالت: يانبي الله مابه حركة لشيء، مازال مكبًا يبكي الليل والنهار، مذ كان من أمره ماكان، قال كعب: فلما طال عليَّ البلاء اقتحمت على أبي قتادة حائطة وهو ابن عمي فسلمت فلم يرد عليَّ، فقلت: أناشدك الله ياأبا قتادة: أتعلم أني أحب الله ورسوله؟ فسكت، ثم قلت: أناشدك الله ياأبا قتادة؟ أتعلم أني أحب الله ورسوله؟ قال: الله ورسوله أعلم.\nقال: فلم أملك نفسي أن بكيت، ثم اقتحمت الحائط خارجًا حتى إذا مضت خمسون ليلة من حين نهى النبي - ﷺ - الناس عن كلامنا صليت على ظهر بيت لنا صلاة الفجر، ثم جلست وأنا في المنزلة التي قال الله ﷿، قد ضاقت علينا الأرض بما رحبت،","vol":"7","page":209},{"text":"وضاقت علينا انفسنا، إذ سمعت نداء من ذروة سلع: أبشر ياكعب بن مالك، فخررت ساجدًا، وعرفت أن الله قد جاء بالفرج، ثم جاء رجل يركض على فرس يبشرني، فكان الصوت أسرع من فرسه، فأعطيته ثوبي بشارة ولبست ثوبين آخرين، وكانت توبتنا نزلت على النبي - ﷺ - ثلث الليل. فقالت أم سلمة غشيتئذ: يانبي الله: ألا نبشر كعب بن مالك؟ قال: «إذا يحطمنكم الناس ويمنعونكم النوم سائر الليلة»، وكانت أم سلمة محسنة في شأني، تحزن بأمري فانطلقت إلى النبي - ﷺ -، فإذا هو جالس في المسجد وحوله المسلمون، وهو يستنير كاستنارة القمر، وكان إذا سر بالأمر استنار فجئت فجلست بين يديه، فقال: «أبشر ياكعب بن مالك بخير يوم أتى عليك منذ يوم ولدتك أمك»، قلت: يانبي الله أمن عند الله، أو من عندك. قال: «بل من عند الله»، ثم تلا عليهم ﴿لَقَدْ تَابَ اللهُ عَلَى النَّبِىّ وَالمُهَاجِرِينَ وَالأَنْصًارِ﴾ حتى بلغ ﴿إِنَّ اللهَ هُوَ التَّوَّابُ الرَّحِيمِ﴾ . قال: وفينا أنزلت أيضًا ﴿اتَّقُوا اللهً وًكُونُوا مَعَ الصَّادِقِينَ﴾ . فقلت: يانبي الله إن من توبتي أن لا أُحدث إلا صدقًا وإن انخلع من مالي كله صدقة إلى الله وإلى رسوله.\nفقال: «أمسك عليك بعض مالك فهو خير لك»، قلت: فإني أمسك سهمي الذي بخيبر، قال: فما أنعم الله عليَّ نعمة بعد الإسلام أعظم في نفسي من صدقي رسول الله - ﷺ - حين صدقته، أنا وصاحباى، أن لانكون كذبنا فهلكنا كما هلكوا، وإني أرجو أن لايكون الله ابلى أحدًا في الصدق مثل الذي أبلاني، ماتعمدت لكذبة بعد، وإني لأرجو أن يحفظني الله فيما بقى (١) .\n_________\n(١) المسند، ٦/٣٨٧.","vol":"7","page":210},{"text":"رواه البخاري، وأبو داود، من حديث معمر، وأبو داود أيضًا، والنسائي، من حديث يونس. كلاهما عن الزهري، عن عبد الرحمن بن كعب بن مالك، عن أبيه، به نحوه.\nوإنما رواه من طريق ابن يونس، عن الزهري، عن عبد الرحمن بن عبد الله بن كعب، عن أبيه، عن جده النسائي وحده (١) .\n(حديث آخر)\n_________\n(١) تقدم تخريجه من هذه الطرق.","vol":"7","page":211},{"text":"٩٠٥٤ - قال ابويعلى: حدثنا أبو بكر بن أبي شيبة، حدثنا خالد بن مخلد، حدثنا عبد الرحمن بن عبد العزيز، حدثنا الزهري، عن عبد الرحمن بن كعب بن مالك، عن أبيه: قال: قال رسول الله - ﷺ - يوم أحد: «من رأى مقتل حمزة؟» فقال رجل أعرابي: أنا رايت مقتله. قال: «فانطلق فأرنا» فخرجنا حتى وقف على حمزة فرآه قد شق بطنه وقد مثل به فكره رسول الله - ﷺ - أن يراه فوقف بين ظهراني القتلى فقال: «أنا الشهيد على هؤلاء القوم دماؤهم في دمائهم فإنه ليس جريج يجرح إلا جاء جرحه يوم القيامة لونه لون الدم وريحه ريح المسك قدموا أكثرهم قرآنًا، فاجعلوه في اللحد» (١) .\n(حديث آخر)\n٩٠٥٥ - قال الطبراني: حدثنا إبراهيم بن هاشم البغوي، حدثنا عمار بن هارون، حدثنا ابن المبارك، عن معمر، عن الزهري، عن\n_________\n(١) أخرجه ابن أبي شيبة في المصنف، ومن طريقه الطبراني في الكبير، ١٩/٨٢؛ قال في المجمع، ٢/١١٩: رجاله رجال الصحيح.","vol":"7","page":211},{"text":"عبد الرحمن بن كعب، عن أبيه، قال: قال رسول الله - ﷺ -: «اللهم بارك لأمتي في بكورها» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير، ١٩/٧٨؛ قال الهيثمي في المجمع، ٤/٦٢: فيه عمار بن هارون، وهو متروك.","vol":"7","page":212},{"text":"٩٠٥٦ - قال الطبراني: حدثنا محمد بن محمد الخدوعي القاضي، والحسن بن إسحاق، قالا: حدثنا الحسن بن عمرو بن سفيان، عن إسماعيل بن مسلم، عن الزهري، عن عبد الرحمن بن كعب، عن أبيه، عن النبي - ﷺ - في ذكاة الجنين، قال: «ذكاته ذكاة أمه» (١) .\n(حديث آخر)\n٩٠٥٧ - قال الطبراني: حدثنا معاذ بن المثنى، حدثنا مسدد، حدثنا حصين بن نمير، عن سفيان بن حسين، عن الزهري، عن عبد الرحمن بن كعب، عن أبيه. قال: آخر خطبة خطبها رسول الله - ﷺ - أن قال: «يامعشر المهاجرين إنكم تزيدون وأن الأنصار قد انتهوا وأنهم عيبتي التي آويت إليها فأكرموا محسنهم وتجاوزوا عن مسيئهم» (٢) .\nثم من طريق عبد الرزاق، عن معمر، عن الزهري به مثله وزاد فيه: «واستغفروا لشهداء أحد» (٣) .\n_________\n(١) المعجم الكبير، ١٩/٧٨؛ قال الهيثمي في المجمع، ٤/٣٥: فيه إسماعيل بن مسلم، وهو\nضعيف.\n(٢) المعجم الكبير، ١٩/٧٩.\n(٣) المصدر السابق، ١٩/٧٩.","vol":"7","page":212},{"text":"٩٠٥٨ - ومن حديث ابن وهب، عن الزهري، عن عبد الرحمن بن كعب: أن رسول الله - ﷺ - قال لأبي موسى: «لقد أوتي هذا مزمارًا من مزامير آل داود» (١) .\nولم يقل يونس في هذا الحديث: عن أبيه.\n٩٠٥٩ - ومن حديث محمد بن درهم، عن كعب بن عبد الرحمن بن كعب، عن أبيه، عن جده: أن رسول الله - ﷺ - مر بملأ من الأنصار يبنون مسجدًا فقال: «أوسعوا مسجدكم تملوه» (٢) .\n٩٠٦٠ - ومن حديث إسحاق بن عبد الله بن أبي فروة، عن عبد الرحمن بن كعب، عن أبيه: أنه لما نزل عروة عنده جاء إلى رسول الله - ﷺ - فأخذ يده فقبلها (٣) .\n٩٠٦١ - حدثنا يعقوب بن ابراهيم، حدثنا ابن أخي الزهري: محمد بن عبد الله. عن عمه: محمد بن مسلم الزهري: أخبرني عبد الرحمن بن عبد الله بن كعب ابن مالك: أن عبد الله بن كعب بن مالك -وكان قائد كعب من بيته حين عمى-. قال: سمعت كعب بن مالك يحدث حديثه، حين تخلف عن النبي - ﷺ - في غزو تبوك، فقال كعب بن مالك: لم أتخلف عن رسول الله - ﷺ - في غزوة غزاها قط إلا في غزوة تبوك، غير أني كنت تخلفت في غزوة بدر ولم يعاتب أحدًا تخلف عنها، إنما خرج رسول الله - ﷺ - يريد عبر قريش حتى جمع الله بينهم وبين عدوهم، على غير ميعاد. ولقد شهدت مع رسول\n_________\n(١) المصدر السابق، ١٩/٨٠؛ قال الهيثمي، ٩/٣٦٠: رواه الطبراني مرسلًا ورجاله رجال الصحيح.\n(٢) المعجم الكبير، ١٩/٩٣؛ قال في المجمع، ٢/١١: فيه محمد بن درهم، ضعفه ابن معين والدارقطني، وروى عنه شبابة بن سوار وقال: ثقة.\n(٣) المصدر السابق، ١٩/٩٥، وفي إسناده: إسحاق بن أبي فروة، وهو متروك.","vol":"7","page":213},{"text":"الله - ﷺ - ليلة العقبة حين توافقنا على الإسلام، وما أحب أن لي بها مشهد بدر وإن كانت بدرًا أذكر في الناس منها وأشهر وكان خبري حين تخلفت عن رسول الله - ﷺ - في غزوة تبوك لأني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، وكان رسول الله - ﷺ - قل مايريد غزوة يغزوها إلا ورى بغيرها، حتى كانت تلك الغزوة فغزاها رسول الله - ﷺ - في حر شديد، واستقبل سفرًا بعيدًا، ومفازًا، واستقل عددًا كبيرًا فجلا للمسلمين أمره ليتأهبوا أُهبة عدوهم وأخبرهم بوجهه الذي يريد.\nوالمسلمون مع رسول الله - ﷺ -، لايجمعهم كتاب حافظ -يريد الديوان- فقال كعب: فقلَّ رجل يريد أن يتغيب إلا ظن أن ذلك سيخفي له مالم ينزل فيه وحي من الله ﷿، وغزا رسول الله - ﷺ - تلك الغزوة، حين طابت الثمار والظل، فتجهز إليها رسول الله - ﷺ - والمؤمنون معه، وطفقت أعدو لكي أتجهز معه فارجع ولم أقض شيئًا، فأقول في نفسي: أنا قادر على ذلك إذا أردت، فلم يزل ذلك يتمادى بي حتى شمر بالناس الجد، فأصبح رسول الله - ﷺ - غاديًا والمسلمون معه، ولم أقض من جهازي شيئًا، فقلت أتجهز بعد يوم أو يومين، ثم ألحقهم، فغدوت بعدما فصلوا لأتجهز، فرجعت ولم أقض شيئًا من جهازي ثم غدوت فرجعت، ولم أقض شيئًا من جهازي، فلم يزل ذلك يتمادى بي حتى أسرعوا وتفارط الغزو، وهممت أن أرتحل فأدركهم وليت أني فعلت، ولم يقدر ذلك لي، فطفقت إذا خرجت في الناس بعد خروج رسول الله - ﷺ - فطفت فيهم يحزنني ألا أرى إلا رجلًا مغموصًا عليه في النفاق، أو رجلًا ممن عذر الله، ولم يذكرني رسول الله - ﷺ - حتى بلغ تبوكًا، فقال وهو جالس في القوم بتبوك: «مافعل كعب بن مالك؟» قال رجل من بني","vol":"7","page":214},{"text":"سلمة: حبسه يارسول الله برداه والنظر في عطفيه، وقال له معاذ بن جبل: بئس ماقلت.\nوالله يارسول الله ماعلمنا عليه إلا خيرًا فسكت رسول الله - ﷺ -، فقال كعب بن مالك: فلما بغني أن رسول الله - ﷺ - قد توجه قافلًا من تبوك حضرني بثي فطفقت أتفكر الكذاب وأقول: بماذا أخرج من سخطه غدًا، أستعين على ذلك كل ذي رأي من أهلي، فلما قيل أن رسول الله - ﷺ - قد أظل قادمًا، زاح عني الباطل، وعرفت أني لن أنجو منه بشيء أبدًا، فاجمعت صدقه، وصبح رسول الله - ﷺ -، وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس، فلما فعل ذلك جاءه المخلفون، وطفقوا يعتذرون إليه وكانوا بضعة وثمانين رجلًا فقبل منهم رسول الله - ﷺ - علانيتهم ويستغفر لهم وبكل سرائرهم إلى الله حتى جئت فلما سلمت عليه تبسم تبسم المغضب، ثم قال لي: «تعال» فجئت امشي حتى جلست بين يديه، فقال لي: «ماخلفك: ألم تكن قد استمر ظهرك؟» قال: فقلت يارسول الله: إني لو جلست عند غيرك من أهل الدنيا لرأيت أني أخرج من سخطته بعذر، لقد أعطيت جدلًا، ولكن والله لقد علمت لئن حدثتك اليوم حديث كذب ترضى به عني ليوشكن الله يسخطك عليَّ، ولئن حدثتك بصدق تجد عليَّ فيه، إني لأرجو أن قرة عيني عفوًا من الله، والله ماكان لي عذر، والله ماكنت قط أفرغ مني، ولا أيسر مني، حين تخلفت عنك، قال رسول الله - ﷺ -: «أما هذا فقد صدق، قم حتى يقضي الله فيك»، فقمت، وناديت رجالًا من بني سلمة فاتبعوني، فقالوا لي: والله ماعلمناك أذنبت ذنبًا قبل هذا، ولقد عجزت أن لاتكون اعتذرت إلى رسول الله - ﷺ - بما اعتذر به المخلفون، فقد كان كافيك من ذنبك استغفار رسول الله - ﷺ - لك،","vol":"7","page":215},{"text":"قال: والله مازالوا يؤنبوني حتى أردت أن أرجع فأكذب نفسي، قال: ثم قلت لهم: هل في هذا معي أحد؟ قالوا: نعم معك رجلان قالا ماقلت، وقيل لهما مثل ماقيل لك، قال: فقلت لهم: من هما؟\nقالوا: مرارة بن الربيع العامري، وهلال بن أمية الواقفي. قال: فذكروا لي رجلين صالحين، قد شهدا بدرًا لي فيهما أسوة، قال: فمضيت حين ذكروهما لي. قال: ونهى رسول الله - ﷺ - المسلمين عن كلامنا أيها أيها الثلاثة، من بين من تخلف عنه، فاجتنبنا الناس، قال: وتغيروا لنا حتى تنكرت لي من نفسي الأرض، فما هي بالأرض التي كنت أعرف، فلبثنا على ذلك خمسين ليلة، فأما صاحباي فاستكنا وقعدا في بيوتهما، يبكيان، وأما أنا فكنت أشبُّ القوم وأجلدهم، فكنت أشهد الصلاة مع المسلمين، وأطوف بالأسواق ولايكلمني أحد، وآتي رسول الله - ﷺ - وهو في مجلسه بعد الصلاة فأسلم عليه فأقول في نفسي: هل حرك شفتيه برد السلام أم لا؟ ثم أصلي قريبًا منه وأسارقه النظر فإذا أقبلت على صلاتي نظر إليَّ فإذا التفت نحوه أعرض عني، حتى إذا طال على ذلك من هجر المسلمين مشيت حتى تسورت حائط أبي قتادة، وهو ابن عمي، وأحب الناس إليَّ فسلمت عليه، فوالله مارد عليَّ السلام، فقلت له: يا أبا قتادة أناشدك الله، هل تعلم أني أحب الله ورسوله؟ قال: فسكت، قال: فعدت فناشدته فسكت، فعدت وناشدته فقال: الله ورسوله أعلم ففاضت عيناي، وتوليت حتى تسورت الجدار، فبينا أنا أمشي بسوق المدينة إذا بنبط من أنباط أهل الشام، ممن قدم بطعام يبيعه بالمدينة يقول: من يدلني على كعب بن مالك؟ قال: فطفق الناس يشيرون اليَّ حتى جاء فرفع إليَّ كتابًا من ملك غسان وكنت كاتبًا فإذا فيه: أما بعد، فقد بلغنا أن صاحبك قد جفاك ولم يجعلك الله بدار","vol":"7","page":216},{"text":"هوان ولامضيعة فالحق بنا نواسيك، قال: فقلت حين قرأتها: وهذا أيضًا من البلاء، قال: فيممت بها التنور فسجرته حتى إذا مضت أربعون ليلة، من الخمسين، إذا برسول الله - ﷺ - يأتين، فقال: إن رسول الله - ﷺ - يأمرك أن تعتزل إمرأتك، قال: فقلت أطلقها أم ماذا أفعل؟ قال: بل اعتزلها فلا تقربها، قال: وأرسل إلى\nصاحبي بمثل ذلك، قال: فقلت لإمرأتي: إلحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، قال: فجاءت إمرأة هلال بن أمية رسول الله - ﷺ - فقالت له: يارسول الله إن هلال شيخ ضائع ليس له خادم، فهل تكره أن أخدمه. قال: «لا ولكن لايقربك» . قالت: فإنه والله مابه حركة إلى شيء، والله إنه مازال يبكي من لدن، إن كان من أمرك ماكان إلى يومه هذا، قال: فقال لي بعض أهلي: لو استأذنت رسول الله - ﷺ - في إمرأتك، فقد أذن لإمرأة هلال ابن أمية أن تخدمه فقلت: والله لا أستأذن فيها رسول الله - ﷺ -، وما أدري مايقول رسول الله - ﷺ -، إذا إستأذنته، وأنا رجل شاب، قال: فلبثنا بعد ذلك عشر ليال، وكمل لنا خمسين ليلة، حين نهى عن كلامنا، قال: ثم صليت صلاة الفجر صباح خمسين ليلة، على ظهر بيت من بيوتنا، فبينا أنا جالس على الحال، التي ذكر الله منا قد ضاقت عليَّ نفسي وضاقت عليَّ الأرض بما رحبت، سمعت صارخًا أوفى على جبل سلع يقول بأعلى صوته: ياكعب بن مالك أبشر، قال: فخررت ساجدًا، وعرفت أنه قد جاء فرج، وأذن رسول الله - ﷺ - بتوبة الله علينا حين صلى صلاة الفجر، فذهب يبشرونا وذهب قبل صاحبي يبشرون وركض إليَّ رجل فرسًا، وسعى ساع من أسلم، وأوقى الجبل، وكان الصوت أسرع من الفرس، فلما جاءني الذي سمعت صوته يبشرني، نزعت له ثوبي","vol":"7","page":217},{"text":"فكسوتهما إياه ببشارته والله ما أملك غيرهما يومئذ، واستعرت ثوبين فلبستهما فانطلقت أأوم رسول الله - ﷺ - يلقاني الناس فوجًا فوجًا يهنئوني بالتوبة، يقولون لي: ليهنئك توبة الله عليك، حتى وصلت المسجد فإذا رسول الله - ﷺ - جالس في المسجد، وحوله الناس فقام إليَّ رجل من المهاجرين غيره، قال: وكان كعب لاينساها لطلحة، قال كعب: فلما سلمت على رسول الله - ﷺ - وهو يبرق وجهه من السرور، قال: «أبشر\nبخير يوم مرَّ عليك منذ ولدتك أمك» . قال: قلت: أمن عندك يارسول الله أم من عند الله؟ قال: «لا بل من عند الله» . قال: وكان رسول الله - ﷺ - إذا سر استنار وجهه، حتى كأنه قطعة قمر، حتى يعرف ذلك منه، قال: فلما جلست بين يديه، قال: قلت يارسول الله: إن من توبتي أن انخلع من مالي صدقة إلى الله وإلى رسول الله، قال رسول الله - ﷺ -: «أمسك بعض مالك فإنه خير لك»، قال: فقلت: فإني أمسك سهمي بخيبر، قال: فقلت يارسول الله: إنما الله نجاني بالصدق، وإن من توبتي أن لاأحدث إلا صدقًا مابقيت، قال: فوالله ما أعلم أحدًا من المسلمين أبلاه الله من الصدق في الحديث منذ ذكرت ذلك لرسول الله - ﷺ - أحسن مما أبلاني الله والله ماتعمدت كذبة منذ قلت ذلك لرسول الله - ﷺ - إلى يومي هذا، وإني لأرجو أن يحفظني الله فيما بقي، قال: وأنزل الله ﴿لَقَدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِنْ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَحِيمٌ﴾ ﴿وَعَلَى الثَّلاثَةِ الَّذِينَ خُلِّفُوا حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لا مَلْجَأَ مِنَ اللَّهِ إِلا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ","vol":"7","page":218},{"text":"الرَّحِيمُ، يَاأَيُّهَا الَّذِينَءَامَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ﴾ .\nقال كعب: فوالله ماأنعم الله عليَّ نعمة قط بعد أن هداني أعظم في نفسي من صدقي رسول الله - ﷺ -، يومئذ أن لاأكون كذبته، فأهلك، كما هلك الذين كذبوه، حين كذبوه فإن الله قال للذين كذبته، فأهلك، كما هلك الذين كذبوه، حين كذبوه فإن الله قال للذين كذبوه حين أنزل الوحي شر مايقال لأحد، فقال الله ﴿سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ، يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِنْ تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لا يَرْضَى عَنِ الْقَوْمِ الْفَاسِقِينَ﴾ (١) . قال: وكنا خلفنا، ايها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله - ﷺ - حين حلفوا له، فبايعهم، واستغفر لهم، فأرجأ رسول الله - ﷺ - أمرنا حتى يقضي الله في ذلك. قال الله: ﴿وَعَلَى الثَّلاثَةِ الَّذِينَ خُلِّفُوا﴾ وليس تخليفه إيانا وأرجاؤه أمرنا الذي ذكر مما خلفنا بتخلفنا عن الغزو وإنما هو عمن حلف له واعتذر إليه فقبل منه (٢) .\nرواه البخاري ومسلم وأبو داود والنسائي من حديث الزهري به (٣) .\n(حديث آخر)\nرواه الطبراني من طريق الوليد بن مسلم.\nيأتي إن شاء الله تعالى في الجزء الخامس والخمسون.\n_________\n(١) الآيتان (٩٥، ٩٦) من سورة التوبة.\n(٢) المسند، ٣/٤٥٦.\n(٣) تقدم تخريجه من طرق متعددة.","vol":"7","page":219},{"text":"رب يسر\n\n<span data-type=\"title\" id=toc-3870>(بقية مسند كعب بن مالك الأنصاري)</span>","vol":"7","page":220},{"text":"٩٠٦٢ - رواه الطبراني من طريق الوليد بن مسلم، عن مرزوق بن أبي الهذيل، عن الزهري، عن عبد الرحمن، عن عمه: عبيد الله بن كعب، عن أبيه: أن رسول الله - ﷺ - لما رجع من طلب الأحزاب نزع لأمته واغتسل واستجمر، قال: «فبدا لي جبريل فقال: عذيرك من محارب، أو قد وضعت السلاح؟ وما وضعناها بعد» . قال: فوثب رسول الله - ﷺ - فزعًا لعزم على الناس أن لايصلوا العصر إلا في بني قريظة، قال: فصلت طائفة العصر قبل الغروب إيمانًا واحتسابًا، ولم تصل الأخرى إلا في بني قريظة بعد الغروب إيمانًا واحتسابًا، قال: فلم يعنف رسول الله - ﷺ - واحدًا من الفريقين (١) .\n٩٠٦٣ - ومن حديث عميرة بنت عبد الله بن كعب، عن أبيها، عن جدها. قال: لما صرنا إلى الشعب يوم أحد كنت أول من عرف رسول الله - ﷺ -، فقلت: هذا رسول الله - ﷺ -، فأشار بيده أن أسكت، ثم لبس لأمتي ولبست لأمته فلقد ضربت يومئذ حتى جرحت نحوًا من عشرين جراحةٍ (٢) .\n_________\n(١) المعجم الكبير، ١٩/٨٠.\n(٢) المعجم الكبير، ١٩/١٠٠؛ قال الهيثمي، ٦/١١٢: رجاله ثقات.","vol":"7","page":220},{"text":"<span data-type=\"title\" id=toc-3871>(علي بن أبي طلحة عن كعب بن مالك)</span>\nأنه أراد أن يتزوج يهودية، فقال له النبي - ﷺ -: «لاتزوجها فإنها لاتحصنك» (١) .\n_________\n(١) المعجم الكبير، ١٩/١٠٣، وفي إسناده أبو بكر ابن مريم، وهو ضعيف. والحديث مرسل، لأن علي بن أبي طلحة لم يسمع كعبًا ﵁.","vol":"7","page":221},{"text":"٩٠٦٤ - رواه أبو داود في المراسيل، عن كثير بن عبيد، عن بقية، عن أبي سباعية بن تميم، عن علي بن طلحة، عن كعب به ولم يدركه فلهذا أورده أبو داود في المراسيل.\n\n<span data-type=\"title\" id=toc-3872>(عمر بن الحكم بن ثوبان عنه)</span>\n٩٠٦٥ - حدثنا يونس، حدثنا أبو معشر، عن عبد الرحمن بن عبد الله الأنصاري، قال: دخل أبو بكر بن محمد بن عمرو بن حزم على علمر بن الحكم بن ثوبان، فقال: ياأبا حفص حدثنا حديث عن رسول الله - ﷺ - ليس فيه اختلاف. قال: حدثني كعب ابن مالك. قال: قال رسول الله - ﷺ -: «من عاد مريضًا خاض في الرحمة فإذا جلس عنده استنقع فيها وقد استنقعتم إن شاء الله في الرحمة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3873>(عمربن كثير بن أفلح عن كعب بن مالك)</span>\n٩٠٦٦ - حدثنا إسماعيل، حدثنا ابن عون، عن عمر بن كثير بن أفلح. قال: قال كعب بن مالك: ماكنت في غزاة أيسر للظهر والنفقة مني في تلك الغزوة. قال: لما خرج رسول الله - ﷺ - قلت: أتجهز غدًا ثم ألحقه فأجد في جهازي فأمسيت ولم أفرغ، فقلت: أجد في جهازي غدًا والناس قريب بعد ثم ألحقهم فأمسيت ولم أفرغ، فلما كان اليوم الثالث أخذت في جهازي فأمسيت ولم أفرغ، فقلت: هيهات، سار\n_________\n(١) المسند، ٣/٤٦٠.","vol":"7","page":221},{"text":"الناس ثلاثًا، فأقمت فلما قدم رسول الله - ﷺ - جعل الناس يعتذرون إليه، فجئت حتى قمت بين يديه، فقلت: ماكنت في غزاة أيسر للظهر والنفقة من هذه الغزوة فأعرض عني رسول الله - ﷺ - وأمر الناس أن لايكلمونا، وأمرت نساؤنا أن يتجنبن عنا، قال: فتسورت حائطًا ذات يوم، فإذا أنا بجابر بن عبد الله قلت: أي جابر ناشدتك الله! هلتعلمني غششت الله ورسوله يومًا قط؟ قال: فسكت عني، فجعل لايكلمني. قال: فبينا أنا ذات يومٍ إذ سمعت رجلًا على الثنية يقول: كعبًا كعبًا حتى دنا مني، فقال: بشروا كعبًا (١) . تفرد به من هذا الوجه.\n\n<span data-type=\"title\" id=toc-3874>(عمرو بن كعب عن أبيه)</span>\n_________\n(١) المسند، ٣/٤٥٨؛ والمعجم الكبير، ١٩/١٠١.","vol":"7","page":222},{"text":"٩٠٦٧ - حدثنا هاشم، حدثنا أبو معشر، عن يزيد بن حصفة، عن عمرو بن كعب بن مالك، عن أبيه. قال: قال رسول الله - ﷺ -: «إذا وجد أحدكم ألمًا فليضع يده حيث يجد ثم يقل سبع مرات أعوذ بعزة الله وقدرته على كل شيء من شر ماأجد» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3875>(معبد بن كعب بن مالك عن أبيه)</span>\n٩٠٦٨ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، حدثني معبد بن كعب -وكان من أعلم الأنصار-: أن أباه كعب بن مالك -وكان كعب ممن شهد العقبة وبايع رسول الله - ﷺ - بها-. قال: خرجنا في حجاج قومنا من المشركين، وقد صلينا وفقهنا ومعنا البراء بن معرور، كبيرنا وسيدنا، فلما توجهنا لسفرنا وخرجنا من المدينة، قال البراء لنا: ياهؤلاء! قال: قلنا له: وما ذاك؟ قال قد رأيت أن لا\n_________\n(١) المسند، ٦/٣٩٠.","vol":"7","page":222},{"text":"أدع هذه البنية مني يظهر -يعني الكعبة- وأن أصلي إليها، قال، فقلنا: والله مابلغنا أن نبينا يصلي إلا إلى الشام ومايريد أن نخالفه، فقال: إني أصلي إليها. قال: فقلنا له: لكنا لانفعل. قال: فكنا إذا حضرت الصلاة صلينا إلى الشام، وصلى إلى الكعبة، حتى قدمنا مكة قال: وكنا قد عبنا عليه ماصنع، وأبي إلا الإقامة عليه، فلما قدمنا مكة. قال: ياابن أخي إنطلق إلى رسول الله - ﷺ - حتى أسأله عما صنعت في سفري هذا، فإنه والله قد وقع في نفسي منه شيء لما رأيت من خلافكم إياي فيه، قال فخرجنا نسأل عن رسول الله - ﷺ -، فقال: هل تعرفانه؟ قلنا: لا، قال: فهل تعرفان العباس بن عبد المطلب عمه؟ قلنا: نعم، قال: وكنا نعرف العباس كان لايزال يقدم علينا تاجرًا، قال: فدخلنا المسجد فإذا العباس جالس، ورسول الله - ﷺ - معه جالس، فسلمنا ثم جلسنا إليه، فقال رسول الله - ﷺ - للعباس: «هل تعرف هذين الرجلين يا أبا الفضل؟ قال: نعم هذا البراء بن معرور سيد قومه، وهذا كعب بن مالك، قال: فوالله ما أنسى قول رسول الله - ﷺ - الشاعر؟ فقال: نعم، قال: فقال البراء بن معرور يانبي الله إني خرجت في سفري هذا، وقد هداني الله للإسلام فرأيت أن لا أجعل هذه البنية مني بظهر فصليت إليها، وقد خالفني أصحابي في ذلك، حتى وقع في نفسي من ذلك شيء، فماذا ترى يارسول الله؟ قال: () لقد كنت على قبلة لو صبرت عليها» .\nقال: فرجع البراء إلى قبلة رسول الله - ﷺ -، فصلى معنا إلى الشام، قال: وأهله يزعمون أنه صلى إلى الكعبة حتى مات وليس ذلك كما قالوا، نحن أعلم به منهم، قال: وخرجنا إلى الحج فوعدنا رسول الله - ﷺ - من أوسط أيام التشريق، فلما فرغنا من الحج وكانت الليلة التي وعدنا رسول الله - ﷺ -، ومعنا عبد الله بن","vol":"7","page":223},{"text":"عمرو ابن حرام أبو جابر سيد ساداتنا، وكنا نكتم من معنا من قومنا من المشركين أمرنا، فكلمناه وقلنا له: يا أبا جابر إنك سيد من ساداتنا وشريف من أشرافنا، وإنا نرغب بك عما أنت فيه أن تكون حطبًا للنار غدًا، ثم دعوته إلى الإسلام، وأخبرته بميعاد رسول الله - ﷺ -، فأسلم وشهد معنا العقبة، وكان نقيبًا، قال: فنمنا تلك الليلة مع قومنا في رحالنا حتى إذا مضى ثلث الليل خرجنا من رحالنا لميعاد رسول الله - ﷺ - نتسلل مستخفين تسلل القطا، حتى إذا اجتمعنا في الشعب، عند العقبة، ونحن سبعون رجلًا، ومعنا إمرأتان من نسائنا، نسيبة بنت كعب أم عمارة إحدى نساء بني مازن بني النجار، وأسماء بنت عمرو بن عدي بن ثابت، إحدى نساء بني سلمة وهي أم منيع، قال: فاجتمعنا في الشعب ننتظر رسول الله - ﷺ - حتى جاءنا ومعه يومئذٍ عمه العباس بن عبد المطلب، وهو يومئذ على دين قومه إلا أنه أحب أن يحضر أمر إبن أخيه ويتوثق به، فلما جلسنا كان العباس بن عبد المطلب أول متكلم، فقال: يامعاشر الخزرج. قال: وكانت العرب مما يسمون هذا الحي من الأنصار الخزرج أوسها وخزرجها، أن محمدًا منا حيث قد علمتم وقد منعناه من قومنا، ممن هو على مثل رأينا فيه، وهو في عزة من قومه ومنعة في بلده، قال: فقلنا: قد سمعنا. قلت: فتكلم يارسول الله فخذ لنفسك ولربك ماأحببت فتكلم رسول الله - ﷺ -: فتلا ودعا إلى الله ورغب في الإسلام.\nقال: «أبايعكم على أن تمنعوني مما تمنعون منه نساءكم، وأبناءكم»، قال: فأخذ البراء بن معرور بيده، قال: نعم والذي بعثك بالحق لنمنعك مما نمنع منه ازرنا فبايعنا يارسول الله، فنحن والله أهل الحروب وأهل الحلقة ورثناها كابرًا عن كابر، قال: فاعترض القول والبراء يكلم رسول الله","vol":"7","page":224},{"text":"- ﷺ - أبو الهيثم بني التيهان حليف بني عبد الأشهل. فقال: يارسول الله إن بيننا وبين الرجال حبالًا وإنا قاطعوها -يعني العهود-، فهل عسيت إن نحن فعلنا ذلك ثم أظهرك الله أن ترجع إلى قومك وتدعنا؟ قال: فتبسم رسول الله - ﷺ -، ثم قال: «بل الدم، الدم، والهدم الهدم، أنا منكم وأنتم مني، أحارب من حاربتم، وأسالم من سالمتم»، وقد قال رسول الله - ﷺ -: «أخرجوا إليَّ منكم اثنى عشر نقيبًا يكونون على قومهم» فأخرجوا منهم اثني عشر نقيبًا منهم تسعة من الخزرج وثلاثة من الأوس.\nوأما معبد بن كعب، فحدثني في حديثه، عن أخيه، عن أبيه كعب بن مالك، قال: كان أول من ضرب على يد رسول الله - ﷺ - البراء بن معرور، ثم تابع القوم، فلما بايعنا رسول الله - ﷺ -، صرخ الشيطان من رأس العقبة بأبعد صوت سمعته قط، ياأهل الجباجب -والجباجب المنازل- هل لكم في مذمم والصباة معه، قد أجمعوا على حربكم، قال: مايقول عدو الله محمد، قال: فقال رسول الله - ﷺ -: «هذا أذب العقبة، هذا ابن أذب العقبة اسمع أي عدو الله، أما والله لأفرغن لك»، ثم قال رسول الله - ﷺ -: «ارفعوا إلى رحالكم»، قال: فقال له العباس بن عبادة بن نضلة: والذي بعثك بالحق لئن شئت لنملين على أهل منى بأسيافنا، قال: فقال رسول الله - ﷺ -: لم أؤمر بذلك»، قال: فرجعنا فنمنا، فلما أصبحنا غدت علينا جلة قريش، حتى جاؤونا في منازلنا، فقالوا: يامعشر الخزرج إنه قد بلغنا أنكم قد جئتم إلى صاحبنا هذا تستخرجونه من بين أظهرنا، وتبايعونه على حربنا، والله مامن العرب أحد أبغض إلينا أن تنشب الحرب بيننا وبينهم منكم، قال: فأنبعث من هنالك من مشركي قومنا يحلفون لهم","vol":"7","page":225},{"text":"بالله ماكان من هذا شيء، وما علمناه، وقد صدقوا مايعلموا ماكان منا، قال: فبعضنا ينظر إلى بعض، قال: وقام القوم وفيهم الحارث بن هشام بن المغيرة المخزومي، وعليه نعلان جديدان، قال: فقلت كلمة كأني أريد أن أشرك القوم بها فيما قالوا: أما تستطيع ياأبا جابر وأنت سيد من ساداتنا أن تتخذ نعلين مثل نعلي هذا الفتي من قريش؟ فسمعها الحارث فخلعهما ثم رمى بهما إليَّ، فقال: والله لتنتعلهما، قال: يقول أبو جابر أحفظت والله الفتى، فأردد عليه نعليه، قال: فقلت والله لاأردهما، قال: والله صلح، والله لئن صدق الفال لأسلبنه.\nهذا حديث كعب بن مالك، عن العقبة وماحضر منها (١) . تفرد به.\n(حديث آخر عن معبد بن كعب عن أبيه)\n_________\n(١) المسند، ٣/٤٦٠.","vol":"7","page":226},{"text":"٩٠٦٩ - قال لما قدم على رسول الله - ﷺ - اثنا عشر، ليلة العقبة، وقد واعدهم أن يأتوه من العام القابل سبعون رجلًا، أقمنا سنة يمشي أحدثنا إلى أخيه بالسمع والرجل والمطعم حتى وافاه منا سبعون رجلًا (١) .\n٩٠٧٠ - حدثنا أبو معاوية، حدثنا الحجاج، عن نافع، عن ابن كعب بن مالك، عن أبيه، أن جارية لهم سوداء ذبحت شاة بمروة، فذكر ذلك كعب للنبي - ﷺ -، فأمره بأكلها (٢) .\nرواه البخاري وابن ماجة من حديث عبيد الله، عن نافع ورواه البخاري أيضًا عن إسماعيل بن عبد الله عن مالك عن نافع عن\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/١٠١.\n(٢) المسند، ٦/٣٨٦.","vol":"7","page":226},{"text":"رجل من الأنصار عن معاذ بن سعد أو سعد بن معاذ أن جارية لكعب بهذا (١) .\n_________\n(١) أخرجه البخاري في صحيحه: حديث (٢٣٠٤) و(٥٥٠١) و(٥٥٠٢) و(٥٥٠٤)، وانظر فتح الباري: ٤/٤٨٢؛ وأخرجه ابن ماجة في السنن: حديث (٣١٨٢) .","vol":"7","page":227},{"text":"٩٠٧١ - حدثنا وكيع، عن أسامة بن زيد، عن الزهري، عن ابن كعب بن مالك: أن جارية لكعب كانت ترعى غنمًا له بسلع فعدا الذئب على شاة من شاءها، فأدركتها الراعية فذبحتها بمروة، فسأل كعب بن مالك النبي - ﷺ - فأمره بأكلها (١) .\n٩٠٧٢ - حدثنا وكيع، حدثنا ربيعة، عن الزهري، عن ابن كعب بن مالك، عن أبيه، أن النبي - ﷺ - مر به وهو يلازم رجلًا في أوقيتين، فقال النبي - ﷺ - للرجل: «هكذا أي ضع الشطر»، قال الرجل: نعم يارسول الله، فقال النبي للرجل: «أدِّ إليه مابقي من حقه» (٢) .\n٩٠٧٣ - حدثنا محمد بن سابق، حدثنا إبراهيم بن طهمان، عن أبي الزبير، عن ابن كعب بن مالك، أنه حدثه: أن رسول الله - ﷺ - بعثه وأوس بن الحدثان في أيام التشريق مناديًا: «أن لايدخل الجنة إلا مؤمن وأيام منى أيام أكل وشرب» (٣) .\nرواه مسلم من حديث إبراهيم بن طهمان به (٤) .\n٩٠٧٤ - حدثنا علي بن بحر، حدثنا عيسى بن يونس، عن زكريا، عن محمد ابن عبد الرحمن بن سعد بن زرارة: أن ابن كعب\n_________\n(١) المسند، ٣/٤٥٤.\n(٢) المسند، ٣/٤٥٤.\n(٣) المسند، ٣/٤٦٠.\n(٤) أخرجه مسلم في صحيحه: حديثه (١١٤٢) .","vol":"7","page":227},{"text":"بن مالك حدثه، عن أبيه، أن النبي - ﷺ - قال: «ماذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال، والشرف لدينه» (١) .\nرواه الترمذي، والنسائي، عن سويد بن نصر عن ابن المبارك عن زكريا به، وقال الترمذي: حسن صحيح (٢) .\n_________\n(١) المسند، ٣/٤٥٦.\n(٢) أخرجه الترمذي في السنن، حديث (٢٤٨٢) وهو عند ابن المبارك في كتاب الزهد: حديث (١٨١) .","vol":"7","page":228},{"text":"٩٠٧٥ - حدثنا علي بن إسحاق، حدثنا عبد الله، حدثنا زكريا بن أبي زائدة، عن محمد بن عبد الرحمن بن زرارة، عن ابن كعب بن مالك الأنصاري، عن أبيه، قال: قال رسول الله - ﷺ -: «ماذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال والشرف لدينه» (١) .\nرواه الترمذي والنسائي عن سويد بن نصر عن ابن المبارك به، وقال الترمذي: حسن صحيح (٢) .\n(حديث آخر)\n٩٠٧٦ - قال الطبراني: حدثنا جعفر بن سليمان النوفلي، حدثنا عبد العزيز بن عبد الله الأويسي، حدثنا إبراهيم بن سعد، عن الزهري، عن ابن كعب بن مالك، عن أبيه، أن رسول الله - ﷺ - قال: «يابني سلمة من سيدكم؟» قالوا: الجد بن قيس، على أنا نرمه ببخل، قال: «وأي داء أدوأ من البخل، ولكن سيدكم بشر بن البراء ابن معرور» (٣) .\n_________\n(١) () ... المسند، ٣/٤٦٠.\n(٢) تقدم تخريجه آنفًا.\n(٣) المعجم الكبير، ١٩/٨١.","vol":"7","page":228},{"text":"٩٠٧٧ - ومن حديث يوسف بن السفر، عن الأوزاعي، عن يونس، عن الزهري، عن ابن كعب بن مالك، عن أبيه، أن النبي - ﷺ - قال: «المؤمن غرٌ كريم والفاجر خبٌ لئيم» (١) .\n٩٠٧٨ - ومن حديث سفيان بن حسين، عن الزهري، عن ابن كعب، عن أبيه، أن رسول الله - ﷺ - نظر إلى رجل، فقال: «هذا من أهل النار»، ثم قاتل الرجل قتالًا شديدًا فجرح، فقتل نفسه، فأمر رسول الله - ﷺ - بلالًا، فنادى أنه لايدخل الجنة غلا نفس مسلمة (٢) .\n٩٠٧٩ - ومن حديث أنس بن أبي القاسم، عن ابن كعب، عن أبيه، رفعه، قال: يقول أهل النار هلموا فلنصبر، فيصبرون خمسمائة عام، فإذا رأوا أن ذلك لاينفعهم، يقولون: هلموا فنجزع فيجزعون خمسمائة عام، فإذا رأوا أن ذلك لاينفعهم، قالوا: ﴿سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍ﴾ (٣) .\n\n(حديث آخر)\n٩٠٨٠ - قال الطبراني: حدثنا مصعب بن إبراهيم بن حمزة الزبيري، حدثني أبي، حدثنا سفيان بن حمزة، عن كثير بن زيد، عن المطلب بن عبد الله بن حنطب، عن ابن كعب بن مالك، قال: قال كعب: مر بي رسول الله - ﷺ -، وأنا أنشد:\nألا هل أتى غسان عنا ودونهم ... من الأرض حرق دونه يتقعقع\nتجالدنا عن حرمنا كل فحمة ... كردف فيها القوانس تلمع\n_________\n(١) المعجم الكبير، ١٩/٨٢.\n(٢) المعجم الكبير، ١٩/٨٣.\n(٣) آية ٢١ من سورة إبراهيم، والحديث عند الطبراني في الكبير، ١٩/٨٤.","vol":"7","page":229},{"text":"فقال: «لا ياكعب»، فقلت: تجالدنا عن ديننا كل فحمة ... فقال: «نعم ياكعب» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير، ١٩/٩٧؛ قال الهيثمي، ٨/١٢٤: إسناده حسن.","vol":"7","page":230},{"text":"٩٠٨١ - قال الطبراني: حدثنا محمد بن عاصم الأصبهاني، حدثنا عبد الله بن شبيب. حدثنا داود بن عبد الله الجعفري، حدثنا حاتم بن إسماعيل، عن ابن عجلان، عن زيد بن أسلم، عن ابن كعب بن مالك، عن أبيه، قال: كانت جارية لي ترعى غنمًا لي، فأكل الذئب منها شاة، فضربت وجه الجارية، فندمت، فأتيت رسول الله - ﷺ -، فقلت: يارسول الله، لو أعلم أنها مؤمنة لأعتقتها، فقال رسول الله - ﷺ - للجارية: «من أنا؟» قالت: رسول الله، قال: «فمن الله؟» . قالت: الذي في السماء، فقال رسول الله - ﷺ -: «أعتقها، فإنها مؤمنة» (١) .\nغريب من هذا الوجه، وهو في صحيح مسلم، عن معاوية بن الحكم نحوًا من هذا السياق، فالله أعلم (٢) .\n(حديث آخر)\n٩٠٨٢ - قال الطبراني: حدثنا أحمد بن المعلى، حدثنا هشام بن عمار، حدثنا إسماعيل بن عياش، عن عبد العزيز بن عبد الله بن عمرو بن عطاء، عن ابن كعب بن مالك، عن أبيه: قال: قال رسول\n_________\n(١) المعجم الكبير، ١٩/٩٨؛ قال الهيثمي، ٤/٢٣٩: فيه عبد الله بن شبيب وهو ضعيف.\n(٢) صحيح مسلم: حديث (٥٣٧)؛ والنسائي في السنن: ٣/١٥؛ والمعجم الكبير،\n١٩/٣٩٨.","vol":"7","page":230},{"text":"الله - ﷺ -: «لينتهين أقوام عن رفعهم أبصارهم إلى السماء، أو ليخطفن أبصارهم» (١) .\n\n<span data-type=\"title\" id=toc-3876>(أبو أسامة، عن كعب بن مالك)</span>\n_________\n(١) المعجم الكبير، ١٩/٩٩؛ قال الهيثمي، ٢/٨٣: فيه عبد العزيز بن عبيد الله وهو ضعيف.","vol":"7","page":231},{"text":"٩٠٨٣ - قال الطبراني: حدثنا يحيى بن أيوب العلاف، حدثنا سعيد بن ابي مريم، حدثنا يحيى بن أيوب، حدثني: عبيد الله بن زحر، عن علي بن يزيد، عن القاسم بن أبي أمامة، عن كعب بن مالك الأنصاري، قال: عهدي بنبيكم - ﷺ -، قبل وفاته بخمس ليال، فسمعته يقول: «لم يك نبي إلا وله خليل من أمته، وإن خليلي من أمتي أبو بكر بن أبي قحافة، ألا وإن الأمم قبلكم كانوا يتخذون القبور مساجد، وإني أنهاكم عن ذلك، اللهم هل بلغت؟» ثلاث مرات، ثم قال: «اللهم أشهد» ثلاث مرات، ثم أغمى عليه هنيهة، ثم أفاق، فقال: «الله الله فما ملكت أيمانكم، اشبعوا بطونهم وأكسوا ظهورهم، ولينوا القول لهم» (١) .\n\n<span data-type=\"title\" id=toc-3877>١٥٨٥- (كعب بن مرة البهزي السلمي أو مرة بن كعب)</span>\nقال أبو عمر: كعب بن مرة أصح (٢) . وقال ابن أبي خيثمة: هما اثنان، نزلا البصرة، ثم سكن الشام، حديثه في خامس الشاميين، وخامس الكوفيين، توفي سنة سبع أو تسع وخمسين.\n_________\n(١) المعجم الكبير، ١٩/٤١؛ قال الهيثمي، ٤/٢٣٧: فيه عبيد الله بن زحر وعلي بن يزيد وهما ضعيفان، وقد وثقا.\n(٢) الاستيعاب، ٣/٢٧٨؛ وله ترجمة في أسد الغابة، ٤/٣٨٩؛ والإصابة، ٣/٢٨٦.","vol":"7","page":231},{"text":"قال أبو عمر: له أحاديث يرويها أهل الكوفة، عن شرحبيل بن السمط عنه، ويرويها أهل الشام، عن شرحبيل، عن عمرو بن عبسة (١) .\n_________\n(١) الاستيعاب، ٣/٢٧٨.","vol":"7","page":232},{"text":"٩٠٨٤ - حدثنا عبد الرحمن بن مهدي، حدثنا معاوية، عن سليم بن عامر، عن جبير بن نفير، قال: كنا معسكرين مع معاوية، بعد قتل عثمان -﵁- فقام كعب بن مرة البهزي فقال: لولا شيء سمعته من رسول الله - ﷺ - ماقمت هذا المقام، فلما سمع بذكر رسول الله - ﷺ - أجلس الناس فقال: بينما نحن عند رسول الله - ﷺ - إذ مر عثمان بن عفان مرجلًا، قال: فقال رسول الله - ﷺ -: «لتخرجن فتنة من تحت قدمي أو بين رجلي هذا يومئذ، ومن اتبعه على الهدى»، قال: فقام ابن حوالة الأزدي من عند المنبر فقال: إنك لصاحب هذا. قال: نعم، قال: والله إني لحاضر ذلك المجلس، ولو علمت أن لي في الجيش مصدقًا كنت أول من تكلم به (١) . تفرد به.\n٩٠٨٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور، عن سالم بن أبي الجعد، عن مرة بن كعب أو كعب بن مرة السلمي، قال شعبة: وقد حدثني به منصور وذكر ثلاثة بينه وبين مرة بن كعب، ثم قال بعد: عن منصور، عن سالم، عن مرة، أو كعب، قال: سألت رسول الله - ﷺ -: أي الليل أسمع؟ قال: «جوف الليل الأخير»، ثم قال: «الصلاة مقبولة حتى تصلى الصبح، ثم لا صلاة حتى تطلع الشمس، وتكون قيد رمح أو رمحين، ثم الصلاة مقبولة حتى يقوم الظل قيام الرمح، ثم لاصلاة حتى تزول الشمس، ثم الصلاة مقبولة\n_________\n(١) المسند، ٤/٢٣٦، حديث كعب بن مرة ﵁.","vol":"7","page":232},{"text":"حتى تصلى العصر، ولاصلاة حتى تغيب الشمس، وإذا توضأ العبد فغسل يديه خرت خطاياه من بين يديه، فإذا غسل وجهه خرت خطاياه من وجهه، وإذا غسل ذراعيه خرت خطاياه من ذراعيه، وإذا غسل رجليه خرت خطاياه من رجليه»، قال شعبة: ولم يذكر مسح الرأس، «وأيما رجل أعتق رجلًا مسلمًا كان فكاكه من النار، يجزئ بكل عضو من أعضائه عضوًا من أعضائه، وأيما رجل مسلم أعتق إمرأتين مسلمتين كانتا فكاكه من النار يجزئ بكل عضوٍ من أعضائهما عضوًا من أعضائه، وأيما إمرأة مسلمة، اعتقت إمرأة مسلمة، كانت","vol":"7","page":233},{"text":"فكاكها من النار يجزئ بكل عضوٍ من أعضائها عضوًا من أعضائها» (١) .\nرواه النسائي من حديث منصور، عن سالم بن أبي الجعد، عن كعب بن مرة، ولم يذكر شرحبيل بن السمط، ولم يشك وفي رواية النسائي عن منصور، عن سالم حديث عن كعب بن مرة فذكره بتمامه (٢) .\n_________\n(١) المسند، ٤/٢٣٤.\n(٢) سنن النسائي: حديث (٣١٤٤) .","vol":"7","page":234},{"text":"٩٠٨٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن سالم بن أبي الجعد، عن شرحبيل بن السمط، قال: قال رجل لكعب بن مرة، أو مرة بن كعبن حدثنا حديثًا سمعته من رسول الله - ﷺ -، لله أبوك، واحذر، قال: سمعت رسول الله - ﷺ - يقول: «ايما رجل أعتق رجلًا مسلمًا، كان فكاكه من النار، يجزئ بكل عظمٍ من عظامه عظمًا من عظامه، وأيما رجل مسلم، أعتق إمرأتين مسلمتين كانتا فكاكه من النار، يجزئ بكل عظمتين من عظامهما، عظم من عظامه، وأيما إمرأة مسلمة أعتقت إمرأة مسلمة، كانت\nضبط فكاكها من النار يجزئ بكل عظم من عظامها، عظمًا من عظامها»، قال: ودعا رسول الله - ﷺ - على مضر، قال: فأتيته فقلت: يارسول الله قد نصرك الله وأعطاك واستجاب لك، وأن قومك هلكوا فأدع الله لهم، فأعرض عنه، قال: فقلت له: يارسول الله إن الله قد نصرك وأعطاك واستجاب لك، وإن قومك قد هلكوا، فأدع الله لهم، فقال: «اللهم اسقنا غيثًا مغيثًا مريعًا طبقًا عذبًا غير رائثٍ نافعٍ غير ضارٍ» فما كانت إلا جمعة أو نحوها حتى مطروا.\nقال شعبة: في الدعاء كلمة سمعتها من حبيب بن أبي ثابت عن سالم في الاستسقاء وفي حديث حبيب أو عمرو، عن سالم: قد جئتك من عند قوم يخطر لهم فحل ولايتزود لهم راعٍ (١) .\nرواه أبو داود: عن حفص عن شعبة، ورواه النسائي، وابن ماجة: عن أبي كريب عن أبي معاوية عن الأعمش به (٢) .\n٩٠٨٧ - حدثنا أبو معاوية، حدثنا الأعمش، عن عمرو بن مرة، عن سالم بن أبي الجعد، عن شرحبيل بن السمط، قال: قال لكعب بن مرة: ياكعب بن مرة، حدثنا حديثًا عن رسول الله - ﷺ -، واحذر، قال: سمعت رسول الله - ﷺ - يقول: «من رمى بسهم في سبيل الله كان كمن أعتق رقبة»، وقال: سمعت رسول الله - ﷺ - يقول: وجاءه رجل فقال استسق لمضر. قال: «فقال إنك لجرئ، المضر؟ قال: يارسول الله، استنصرت الله فنصرك، ودعوت الله فأجابك، قال: فرفع رسول الله - ﷺ - يديه، يقول: () اللهم اسقنا غيثًا مغيثًا مريعًا مريًا طبقًا، عاجلًا\n_________\n(١) المسند، ٤/٢٣٥.\n(٢) سنن أبي داودك حديث (٣٩٤٨)؛ والنسائي: حديث (٣١٤٤)؛ وابن ماجة: حديث (١٢٦٩)؛ والبيهقي في السنن، ٣/٣٥٥.","vol":"7","page":234},{"text":"غير رائثٍ نافعًا غير ضارٍ» . قال: فأجيبوا فما لبثوا أن أتوه فشكوا إليه كثرة المطر، فقال: قد تهدمت البيوت، قال: فرفع يديه، وقال: «اللهم حوالينا ولا علينا»، قال: فجعل السحاب ينقطع عنا يمينًا وشمالًا (١) .\nرواه النسائي وابن ماجة، عن أبي كعب، عن أبي معاوية به. ورواه الترمذي عن هناد عن أبي معاوية عن الأعمش به: «من شاب شيبة في الإسلام كانت له نورًا يوم القيامة» (٢) .\n_________\n(١) المسند، ٤/٢٣٥.\n(٢) تقدم تخريجه قريبًا.","vol":"7","page":235},{"text":"٩٠٨٨ - حدثنا محمد بن بكر -يعني البرساني-، حدثنا وهب بن خالد، حدثنا أيوب، عن أبي قلابة، عن أبي الأشعث. قال: قام خطباء بإيلياء في إمارة معاوية، فتكلموا، فكان آخر من تكلم مرة بن كعب فقال: لولا حديث سمعته من رسول الله - ﷺ - ماقمت، سمعت رسول الله - ﷺ -، يذكر فتنة فقربها فمر رجل متقنع فقال: «هذا يومئذ وأصحابه على الحق والهدى»، فقلت: هذا يارسول الله، وأقبلت بوجهه إليه، فقال: «هذا»، فإذا عثمان بن عفان -﵁- (١) . تفرد به.\n٩٠٨٩ - حدثنا إسماعيل بن إبراهيم، حدثنا أيوب، عن أبي قلابة، قال: لما قتل عثمان بن عفان، قام خطباء بإيلياء، فقام من آخرهم رجل، من أصحاب النبي - ﷺ - يقال له: مرة بن كعب، فقال: لولا حديث سمعته من رسول الله - ﷺ - يقال له: مرة ابن كعب، فقال: لولا حديث سمعته من رسول الله - ﷺ - ماقمت، أن رسول الله - ﷺ - ذكر فتنة أحسبه قال فقربها -شك إسماعيل-، فمر رجل متقنع، فقال: «هذا وأصحابه يومئذ على الحق»، فأنطلقت فأخذت بمنكبيه\n_________\n(١) المسند، ٤/٢٣٦.","vol":"7","page":235},{"text":"وأقبلت بوجهه إلى رسول الله - ﷺ -، فقلت: هذا، قال: «نعم»، قال: فإذا هو عثمان بن عفان (١) .\n_________\n(١) المسند، ٤/٢٣٥.","vol":"7","page":236},{"text":"٩٠٩٠ - حدثنا عبد الرزاق، حدثنا سفيان، عن منصور، عن سالم بن أبي الجعد، عن رجل، عن كعب بن مرة البهزي، قال: سألت رسول الله - ﷺ -، أي الليل أجوب؟ وقال سفيان مرة: أسمع. قال: «جوف الليل الأخير، ومن أعتق رقبة أعتق الله بكل عضو منه عضوًا من النار» (١) .\n٩٠٩١ - حدثنا عبد الرزاق، حدثنا سفيان، عن منصور، عن سالم بن أبي الجعد، عن رجل، عن كعب بن مرة البهزي، قال: قلت يارسول الله! أي الليل أسمع؟ قال: «جوف الليل الأخير» . قال: ثم قال: «ثم الصلاة مقبولة حتى يصلي الفجر، ثم لاصلاة حتى تكون الشمس قيد رمح، أو رمحين، ثم الصلاة مقبولة حتى يقوم الظل قيام الرمح، ثم لاصلاة حتى تزول الشمس، ثم الصلاة مقبولة حتى تكون الشمس قيد رمح أو رمحين، ثم لاصلاة حتى تغرب الشمس»، قال: «وإذا غسلت وجهك خرجت خطاياك من وجهك فإذا غسلت يديك خرجت خطاياك من يديك فإذا غسلت رجلين خرجت خطاياك من رجليك» (٢) .\n\n<span data-type=\"title\" id=toc-3878>١٥٨٥- (كعب غير منسوب) </span>(٣)\n٩٠٩٢ - روى أبو نعيم، عن خيثمة بن سليمان أجازة، حدثنا إسحاق بن شيبان، حدثنا أبو عاصم، عن عبد ربه، عن عطا الله\n_________\n(١) المسند، ٤/٣٢١.\n(٢) المسند، ٤/٣٢١.\n(٣) له ترجمة في أسد اغابة، ٤/٤٩١؛ والإصابة، ٣/٢٨٧.","vol":"7","page":236},{"text":"القدسي، حدثني ابن القارئ. قال: كنت جالسًا عند علقمة بن نضلة، فقال: أخبرني كعب أن رسول الله - ﷺ - قال: «مامن أمير عشرة إلا يؤتى به يوم القيامة مغلولًا، حتى يكون الله ﷿ يرحمه أو يقضي فيه بغير ذلك» (١) .\n\n* <span data-type=\"title\" id=toc-3879>(كلثوم بن الحصين أبو رهم الغفاري)</span>\nيأتي في الكنى إن شاء الله\n_________\n(١) الإصابة، ٣/٢٨٧ وعزاه لابن منده، وقال ابن الأثير، ٤/٤٩٢: وقد يروى بعض هذا الكلام عن كعب بن عجرة.","vol":"7","page":237},{"text":"<span data-type=\"title\" id=toc-3880>١٥٨٦- (كلثوم المصطلقي) </span>(١)\nوهو كلثوم بن علقمة بن ناجية بن المصطلق، ويقال: كلثوم بن الأقمر، ويقال: كلثوم بن عامر بن الحارث بن أبي ضرار بن المصطلق الخزاعي المصطلقي.\nمختلف في صحبته، ومنهم من فرق بين هذه التراجم.\n٩٠٩٣ - له عن النبي - ﷺ -، حديث واحد. قال: قلت: يارسول الله كيف أعلم إذا أحسنت، أني أحسنت؟ وإذا أسأت، أني أسأت؟ فقال: «إذا قال جيرانك أنك أحسنت، فقد أحسنت، وإذا قال جيرانك أنك أسأت فقد أسأت» .\nرواه ابن ماجة في الزهد، عن أبي بكر بن أبي شيبة عن أبي معاوية عن الأعمش عن جامع بن شداد عنه به (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٩٣؛ والإصابة، ٣/٢٨٨ وأشار إلى الخلاف الواقع فيه.\n(٢) أخرجه ابن ماجة في السنن، ٢/١٤١١، كتاب الزهد (باب الثناء الحسن)؛ قال البوصيري في الزوائد: رجال إسناد حديث كلثوم ثقات إلا أنه مرسل، قال ابن عبد البر: أحاديثه مرسلة.","vol":"7","page":237},{"text":"<span data-type=\"title\" id=toc-3881>١٥٨٧- (كلدة بن الحنبل) </span>(١)\nويقال: كلدة بن عبد الله بن الحنبل بن مالك، أو مليك بن عاتقة بن كلدة، حليف بني جميح، ويقال: أصله من اليمن وذكر أنه كان أسود، يخدم صفوان بن أمية، وكان أخاه لأمه، لايفارقه سفرًا ولا حضرًا، وأسلم معه، وذكروا أنه شهد مع صفوان حنينًا فلما ولى المسلمون مدبرين قال لصفوان: بطل سحر ابن أبي كبشة اليوم، فقال له صفوان: اسكت فض الله فاك، والله لأن يربني رجل من قريش أحب إليّ من أن يربني رجل من هوازن، وهو أخو عبد الرحمن بن الحنبل.\nحديثه في أول المكيين.\n٩٠٩٤ - حدثنا روح، حدثنا ابن جريج والضحاك بن مخلد، قالا: حدثنا ابن جريج وعبد الله بن الحارث. قال: عرض على ابن جريج. قال: أخبرني عمرو بن أبي سفيان، أن عمرو بن صفوان أخبره، قال الضحاك وعبد الله بن الحارث، أخبره أن كلدة بن الحنبل أخبره، أن صفوان بن أمية بعثه في الفتح بلبأ وجداية وضغابيس والنبي - ﷺ - على الوادي، قال: فدخلت عليه ولم أسلم، ولم أستأذن، فقال النبي - ﷺ -: «ارجع فقل: السلام عليكم، أدخل، بعدما أسلم» . قال عمرو: أخبرني هذا الخبر أمية بن صفوان، ولم يقل: سمعت من كلدة. قال الضحاك وابن الحارث «وذلك بعدما أسلم» وقال الضحاك وعبد الله بن الحارث «بلبن وجدية» (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٠٩٦؛ والإصابة، ٣/٢٨٨.\n(٢) المسند، ٣/٤١٤ حديث كلدة بن الحنبل ﵁.","vol":"7","page":238},{"text":"رواه أبو داود، في الأدب: عن يحيى بن حبيب بن عدي، والترمذي في الاستئذان: عن سفيان بن وكيع كلاهما: عن روح بن عبادة، ورواه أبو داود، والترمذي عن محمد بن يسار عن أبي عاصم: الضحاك بن مخلد، ورواه النسائي: عن يوسف بن سعيد عن حجاج ابن مخلد، ثلاتهم: عن ابن جريج به وقال الترمذي: حسن غريب (١) .\n_________\n(١) أخرجه أبو داود في السنن: حديث (٥١٥٤)؛ والترمذي في الجامع: حديث (٢٥٨٣)؛ والبخاري في الأدب المفرد: حديث (١٨٠١)؛ والطبراني في الكبير، ١٩/١٨٧ وقال: قال أبو عاصم: الضغابيس: بقلة تكون في البادية.","vol":"7","page":239},{"text":"<span data-type=\"title\" id=toc-3882>١٥٨٨- (كليب بن حزن)</span>\nأو حزم أو جُزي بن معاوية بن خفاجة بن عمرو بن عقيل العقيلي (١) .\n٩٠٩٥ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا سلامة بن ناهض المقدسي، حدثنا إسماعيل بن زرارة الرقي، حدثنا يعلى بن الأشدق، عن كليب بن حزن: سمعت رسول الله - ﷺ - يقول: «ياقوم اطلبوا الجنة جهدكم، واهربوا من النار جهدكم، وإن الجنة لاينام طالبها، وإن النار لاينام هاربها، ألا إن الآخرة اليوم محففة بالمكاره، وأن الدنيا محففة بالشهوات» (٢) .\n\n<span data-type=\"title\" id=toc-3883>١٥٨٩- (كليب بن شهاب أبو عاصم الجرمي)</span>\nقال أبو عمر له ولأبيه صحبة (٣) .\n٩٠٩٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا بكر بن مقبل، حدثنا القاسم بن وهب، [عن قطبة بن العلاء، عن أبي العلاء\n_________\n(١) ترجم له ابن الأثير، ٤/٢٩٨؛ وابن حجر في الإصابة، ٣/٢٨٩.\n(٢) المعجم الكبير، ١٩/٢٠٠؛ قال الهيثمي، ١٠/٢٣٠ فيه يعلى بن الأشدق وهو ضعيف جدًا.\n(٣) الاستيعاب، ٣/٢٩٥؛ وأسد الغابة، ٤/٤٩٨.","vol":"7","page":239},{"text":"بن منهال]، عن عاصم بن كليب الجرمي، عن أبيه: أنه خرج مع أبيه إلى جنازة شهدها رسول الله وأنا غلام أعقل، فقال: «يحب الله العامل إذا عمل عملًا أن يحسن» (١) .\n_________\n(١) المعجم الكبير، ١٩/١٩٩؛ قال الهيثمي، ٤/٩٨: وفيه قطبة بن العلاء وهو ضعيف.","vol":"7","page":240},{"text":"<span data-type=\"title\" id=toc-3884>١٥٩٠- (كليب بن منفعة أو أبو منفعة) </span>(١)\n٩٠٩٧ - قلت: يارسول الله من أبر؟ قال: «أمك، وأباك، وأختك، وأخاك، ومولاك الذي يلي ذلك حقًا واجبًا، ورحمًا موصولة» .\nرواه أبو نعيم: من طريق الحارث بن مرة الحنفي، عن كليب بن منفعة بن كليب، عن أبيه، عن جده، ويقال كليب بن منفعة، عن سراج بن مجاعة أن جده أتى رسول الله - ﷺ - فذكره (٢) .\n\n<span data-type=\"title\" id=toc-3885>١٥٩١- (كليب الجهني جد عثيم بن كثير بن كليب) </span>(٣)\nيأتي في المبهمات إن شاء الله تعالى.\n٩٠٩٨ - قال ابن جريج: أخبرت عن عيثم بن كليب، عن أبيه، عن جده: أنه جاء إلى رسول الله - ﷺ -، فقال: قد أسلمت، فقال: «إلق عنك شعر الكفر»، يقول: إحلق.\nقال: وأخبرني آخر معه، أن النبي - ﷺ - قال لآخر معه: «إلق عنك شعر الكفر، واختتن» .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٤٩٩؛ وتجريد أسماء الصحابة، ٢/٣٥.\n(٢) أسد الغابة، ٤/٤٩٩.\n(٣) له ترجمة عند ابن الأثير، ٤/٤٩٨؛ وابن حجر، ٣/٢٩٠.","vol":"7","page":240},{"text":"رواه أبو داود: عن خالد بن مخلد، عن عبد الرزاق، عن ابن جريج، به، كذا قال ابن جريج في نسبه.\nوالصواب: ماذكره عنه أنه عيثم بن كثير بن كليب الجهني (١) .\n(حديث آخر)\n_________\n(١) أخرجه أبو داود في السنن، ١/٩٨؛ وكتاب الطهارة (باب في الرجل يسلم فيؤمر بالغسل) .","vol":"7","page":241},{"text":"٩٠٩٩ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا الحرث بن أبي أسامة، حدثنا محمد بن عمر الواقدي، حدثنا محمد بن مسلم، عن عيثيم بن كثير بن كليب الجهني، عن أبيه، عن جده: أنه رأى رسول الله - ﷺ - دفع من عرفة بعد أن غابت الشمس (١) .\n\n* <span data-type=\"title\" id=toc-3886>(كليب غير منسوب) </span>(٢)\n٩١٠٠ - قال الحافظ أبو موسى: أورده أبو بكر بن أبي عاصم، في الصحابة، قال صخر بن عكرمة: عن كليب، قال: قال رسول الله - ﷺ -: «لولا أن الذنب خير للمؤمن من العجب، ماخلى الله بين المؤمن وبين ذنب أبدًا» (٣) .\n\n* <span data-type=\"title\" id=toc-3887>(كناز بن حصين: أبو مرثد الغنوي)</span>\nيأتي في الكنى إن شاء الله تعالى.\n_________\n(١) ذكره ابن الأثير، ٤/٤٩٨.\n(٢) له ترجمة في أسد الغابة، ٤/٤٩٩؛ والإصابة، ٣/٢٩٠.\n(٣) أسد الغابة، ٤/٤٩٩؛ والحديث فيه نقلًا عن ابن أبي عاصم.","vol":"7","page":241},{"text":"<span data-type=\"title\" id=toc-3888>١٥٩٢- (كندير بن سعيد)</span>\nابن حيدة بن قشير القشيري وقيل المزني (١) .\nمختلف في صحبته وقيل عند أبيه كما تقدم.\n٩١٠١ - روى الطبراني، وأبو نعيم: من حديث داود بن أبي هند، عن العباس ابن عبد الله، عن ابن كندير بن سعيد، عن أبيه، قال: حججت في الجاهلية، فإذا برجل يطوف بالبيت، وهو يرتجز ويقول:\n... يارب رد راكبي محمدًا\nإلى آخره كما تقدم في ترجمة أبيه سعيد بن حيدة وهذا مجرده لايدل على صحبته وإنما يدل على أنه مخضرم قد أدرك أيام الجاهلية (٢) .\n\n<span data-type=\"title\" id=toc-3889>١٥٩٣- (كهمس الهلالي)</span>\nصحابي سكن البصرة (٣) .\n٩١٠٢ - قال أبو داود الطيالسي: حدثنا حماد بن يزيد بن مسلم، عن معاوية ابن قرة، عن كهمس الهلالي. قال: أتيت رسول الله - ﷺ - فأخبرته بإسلامي، وغبت عنه حولًا، ثم أتيته، فقلت يارسول الله: كأنك تنكرني، فقال: «أجل»، فقلت: ما أفطرت منذ فارقتك،\n_________\n(١) له ترجمة عند ابن الأثير، ٤/١٠٥ وقال: مختلف في صحبته، والصحيح: عن أبيه، وقد تقدم. وقال ابن حجر: ذكره ابن أبي حاتم -يعني في الصحابة- ووهم وهمًا شنيعًا، فإنه أسقط منه ذكر والده سعيد. وقال ابن منده: قيل له رؤية، وسقط منه ذكر أبيه، والحديث لأبيه، وذكره ابن حبان في ثقات التابعين. الإصابة، ٣/٢٩٤.\n(٢) راجع ماتقدم ترجمة سعيد بن حيرة والد.\n(٣) له ترجمة في أسد الغابة، ٤/٥٠٢؛ والإصابة، ٣/٢٩١.","vol":"7","page":242},{"text":"فقال: «ومن أمرك أن تعذب نفسك؟ صم يومًا من الشهر»، قلت: زدني، قال: «صم يومين»، حتى قال: «ثلاثة أيام من الشهر» (١) .\nقال أبو نعيم وذكر أبو داود قصته مع عمر بن الخطاب في قصته بين الرجل وإمرأته وما سمع من رسول الله - ﷺ - في خير القرون (٢) .\n_________\n(١) مسند الطيالسي، حديث (٣٢) رسالة ماجستير، والحديث أخرجه البخاري في تاريخه، ٧/٢٣٨؛ وابن سعد في الطبقات، ٧/٤٦؛ والطبراني في الكبير، ١٩/١٩٤؛ قال الهيثمي في المجمع، ٣/١٩٧: فيه حماد بن يزيد المنقري، ولم أجد من ذكره قلت: وقد وهم محقق الجزء الأول من الطيالسي فظنه حماد بن يزيد، وصحح الحديث والعجيب أنه قد أثبت في تخريج الحديث من مصادر متعددة أنه حماد بن يزيد. وأثبت الحافظ ابن كثير﵀- هنا أنه حماد بن يزيد بن مسلم، فليتحرر.\n(٢) راجع مسند أبي داود الطيالسي والحديث فيه بطوله.","vol":"7","page":243},{"text":"<span data-type=\"title\" id=toc-3890>١٥٩٤- (كهيل الأزدي) </span>(١)\n٩١٠٣ - ذكره الحسن بن سفيان في الوحدان، وقال: حدثنا داود بن رشيد، حدثنا عبد الملك بن محمد: أبو الدرداء، عن علقمة بن عبد الله القرشي، عن القاسم ابن محمد، عن كهيل الأزدي، وكانت له صحبة، قال: أصيب الناس يوم أحد فأكثرت فيهم الجراح فأتى رجل، فقال: يارسول الله إن الناس قد كثرت فيهم الجراحات، فقال: «انطلق فقم على الطريق فلايمر بك جريج إلا قلت: بسم الله ثم تفلت في جرحه، وقلت: بإسم ربنا الحي الحميد، من كل حد حديد، أو حجرٍ تليد، اللهم إشف لا شافي إلا أنت» .\nقال كهيل: فإنه لايقيح ولايرم (٢) .\n_________\n(١) ترجم له ابن الأثير، ٤/٥٠٢؛ وابن حجر، ٣/٢٩١.\n(٢) الحديث أخرجه ابن الأثير في اسد الغابة، ٤/٥٠٢ بإسناده عن الحسن بن سفيان، وأشار إلى ذلك الحافظ ابن حجر وغيره.","vol":"7","page":243},{"text":"<span data-type=\"title\" id=toc-3891>١٥٩٥- (كوز بن علقمة من بني بكر بن وائل) </span>(١)\nقدم على رسول الله - ﷺ -، في وفد نجران، وهم نصارى، ثم أسلم بعد ذلك، ففي صحبته نظر، وقد ميز الخطيب وابن ماكولا بينه وبين كرز بن علقمة المتقدم.\n٩١٠٤ - روى له أبو موسى من طريق محمد بن إسحاق: حدثني يزيد بن سفيان، عن أبي السلماني عن قصة وفود نجران على رسول الله - ﷺ -، وكانوا ستون راكبًا بينهم أربعة وعشرون من أشرافهم، وتولى أمرهم ثلاثة: السيد، والعاقب، وأبو حارثة بن علقمة فذكر قصتهم بتمامها (٢) .\n\n<span data-type=\"title\" id=toc-3892>١٥٩٦- (كلاب بن أمية أبو هارون) </span>(٣)\n٩١٠٥ - قال البخاري سمع النبي - ﷺ - في ذم العشار،\nرواه خليد بن دعلج، عن سعيد بن عبد الرحمن عنه (٤) .\n\n<span data-type=\"title\" id=toc-3893>١٥٩٧- (كلاب بن عبد الله) </span>(٥)\n٩١٠٦ - قال الحافظ أبو موسى المديني: ذكره الحافظ أبو مسعود، ثم روى من طريق عيسى بن موسى غنجار، حدثنا أبو حمزة،\n_________\n(١) ترجم له ابن الأثير، ٤/٥٠٣، وقال: كوز -بالواو- وأورده الخطيب مع كرز بن علقمة، قلت: وكذا الحافظ في الإصابة، ٣/٢٧٥. وقد تقدم ذكر كرز بن علقمة ﵁.\n(٢) الحديث ذكره ابن الأثير في أسد الغابة مطولًا، ٤/٥٠٣. فأنظره ثمة.\n(٣) له ترجمة عند ابن الأثير، ٤/٤٩٢؛ وابن حجر، ٣/٢٨٧.\n(٤) قال الحافظ في الإصابة، ٣/٢٨٧: نقل المستغفري عن البردعي عن البخاري: أنه سمع النبي - ﷺ -، ويكنى أبا هارون. قلت: يبدو أن هذا في كتاب الصحابة للبخاري إذ لاوجود له في تاريخه.\n(٥) له ترجمة في أسد الغابة، ٤/٤٩٢.","vol":"7","page":244},{"text":"عن يزيد أبي خالد، عن زيد الجزري، عن شرحبيل، عن كلاب بن عبد الله قال: صنع أبو الهيثم بن التهيان طعامًا، فدعا رسول الله - ﷺ -، وكنا معه، فلما أكلنا وشربنا، قال: «أثيبوا أخاكم»، قالوا: يارسول الله بأي شيء نثيبه؟ قال: «ادعوا الله له بالبركة، فإن الرجل إذا أُكِلَ طعامه وشُرب شرابه، ثم دُعى له بالبركة، فذلك ثوابه منهم» (١) .\n_________\n(١) نقله بطوله ابن الأثير وعزاه لأبي سعد والدمشقي.","vol":"7","page":245},{"text":"<span data-type=\"title\" id=toc-3894>١٥٩٨- (كيسان أبو عبد الرحمن)</span>\nوقيل هو كيسان بن عبد الله بن طارق مولى سلمة بن أسيد (١) .\n٩١٠٧ - حدثنا يونس بن محمد، أنبأنا عمرو بن كثير المكي، قال: سألت عبد الرحمن بن كيسان مولى خالد بن أسيد، فقلت: ألا تحدثني عن أبيك؟ فقال: ما سألتني، فقال: حدثني أبي: أنه رأى رسول الله - ﷺ - خرج من المطابخ، حتى أتى البئر، وهو مؤتزر بإزار ليس عليه رداء، فرأى عند البئر عبيدًا يصلون فحل الإزار، وتوشح به، وصلى ركعتين، لا أدري الظهر أو العصر (٢) .\nرواه ابن ماجة، عن أبي بكر بن شيبة عن محمد بن بشر عن عمرو بن كثير بن أفلح، ومن حديث معروف بن مشكان كلاهما: عن عبد الرحمن به (٣) .\n٩١٠٨ - حدثنا حماد بن خالد الخباط، حدثنا عمرو بن كثير بن أفلح، عن عبد الرحمن بن كيسان، قال: سألت أبي كيسان ما\n_________\n(١) ترجمته في أسد الغابة، ٤/٥٠٤؛ والإصابة، ٣/٢٩٢. وانظر هناك الاختلاف في اسم أبيه ونسبه.\n(٢) المسند، ٣/٤١٧.\n(٣) سنن ابن ماجة، حديث (١٠٥١)؛ قال البوصيري في الزوائد: إسناده حسن.","vol":"7","page":245},{"text":"أدركت من النبي - ﷺ -؟ قال: رأيته يصلى عند البئر العليا ببئر بني مطيع ملببًا في ثوب الظهر أو العصر فصلاها ركعتين (١) .\n_________\n(١) المسند، ٣/٤١٧.","vol":"7","page":246},{"text":"<span data-type=\"title\" id=toc-3895>١٥٩٩- (كيسان: أبو نافع) </span>(١)\n٩١٠٩ - حدثنا قتيبة، حدثنا ابن لهيعة، عن سليمان بن عبد الرحمن، عن نافع ابن كيسان، أن أباه أخبره: أنه كان يتجر بالخمر في زمن النبي - ﷺ -، وأنه أقبل من الشام ومعه خمر في الزقاق، يريد بها التجارة، فأتى رسول الله - ﷺ -، فقال: يارسول الله إني جئتك بشراب جيد، فقال رسول الله - ﷺ -: «ياكيسان إنها حرمت بعدك»، قال: فأبيعها يارسول الله؟ فقال رسول الله - ﷺ -: «إنها قد حرمت، وحرم ثمنها»، فانطلق كيسان إلى الزقاق فأخذ بأرجلها، ثم إهراقها (٢) . تفرد به.\nوقد مزج هذه الترجمة بالتي قبلها الحافظ أبو عبد الله بن منده، وأنكر عليه الحافظ أبو القاسم بن عساكر في ذلك إنكارًا شديدًا، وقد فرق بينهما أبو القاسم البغوي، وابن أبي حاتم، وأبو نعيم، وغير واحد، وهو الصواب ثم أن لكيسان أبي رافع هذا حديثًا آخر رواه أبو نعيم، حيث قال بعد روايته حديث تحريم الخمر وثمنها.\n٩١١٠ - حدثنا الحسن بن أحمد بن صالح السبيعي، حدثنا حسين بن عبد الله الرقي، حدثنا هشام بن خالد، حدثنا الوليد بن مسلم، حدثنا ربيعة بن ربيعة، عن نافع بن كيسان، عن أبيه\n_________\n(١) ترجم له ابن الأثير، ٤/٥٠٥؛ وابن حجر، ٣/٢٩٢.\n(٢) المسند، ٤/٣٣٥ حديث كيسان ﵁.","vol":"7","page":246},{"text":"سمعت النبي - ﷺ - يقول: «ينزل عيسى بن مريم عند المنارة البيضاء شرقي دمشق» (١) .\n_________\n(١) أخرجه الطبراني في الكبير بإسناده عن هشام به مثله، ١٩/١٩٦؛ وذكر ابن عبد البر في الاستيعاب أن إسناده صالح.","vol":"7","page":247},{"text":"<span data-type=\"title\" id=toc-3896>١٦٠٠- (كيسان)</span>\nويقال: ذكوان، ويقال: طهمان، ويقال: مهران، ويقال: هرمز، مولى رسول الله - ﷺ - (١) .\n٩١١١ - قال أبو بكر بن أبي شيبة، حدثنا محمد بن فضيل، عن عطاء بن السايب، عن أم كلثوم بنت علي، حدثني مولى للنبي - ﷺ - يقال له كيسان، عن النبي - ﷺ - أنه قال: «إنا آل محمد لاتحل لنا الصدقة» (٢) .\nقال أبو نعيم: رواه جرير، والحمادان، وسفيان، وعلي بن عامر، وورقاء كلهم، عن: عطاء بن السائب وذكر اختلافهم في اسمه، كما تقدم وذلك لايضر أهل الحديث إن شاء الله تعالى والله أعلم.\n_________\n(١) له ترجمة في أسد الغابة، ٤/٥٠٤؛ والإصابة، ٣/٢٩٢.\n(٢) مصنف ابن أبي شيبة، ٣/١٣.","vol":"7","page":247},{"text":"<span data-type=\"title\" id=toc-3897>حرفُ اللام</span>","vol":"7","page":249},{"text":"<span data-type=\"title\" id=toc-3898>١٦٠١- (لبيبة الأنصاري أبو عبد الرحمن)</span>\nوقيل أبو لبيبة. وقيل يحيى بن عبد الرحمن بن لبيبة (١) .\n٩١١٢ - روى أبو نعيم، من طريق: يحيى بن عبد الرحمن بن لبيبة، عن أبيه، عن جده، أن رسول الله - ﷺ - قال: «إذا أطاق الغلام صيام ثلاثة أيام متتابعات، وجب عليه صيام رمضان» (٢) .\n٩١١٣ - وبه أن رسول الله - ﷺ - قرأ: ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا﴾ (٣)، فقال: «شهدت على من أنا بين أظهرهم فكيف بمن لا أراه» (٤) .\n٩١١٤ - وبه أن رسول الله - ﷺ - قال: «من استحل بدرهم لقد استحل» .\n٩١١٥ - وبه قال أُهدى إلى النبي - ﷺ -، شاة مسمومة، فأكل منها (٥) ثم ذكر الحديث.\nهكذا أورد، هذين الحديثين مع الحديثين الأولين.\n_________\n(١) ترجم له ابن الأثير، ٤/٥١٤؛ وابن حجر، ٣/٣٠٦ وأشار إلى الخلاف الواقع فيه.\n(٢) أشار إليه ابن الأثير، ٤/٥١٤.\n(٣) سورة النساء، آية ٤١.\n(٤) المعجم الكبير، ١٩/٢٢١ من طريق ابن أبي فديك عن يحيى بن عبد الرحمن به.\n(٥) المعجم الكبير، ١٩/٢٢١.","vol":"7","page":249},{"text":"*<span data-type=\"title\" id=toc-3899> فأما: (لبيد بن ربيعة العامري الشاعر)</span>\nفقد أدرك الإسلام، وصحب النبي - ﷺ - وقال عنه أصدق كلمة قالها شاعر:\n... ألا كل شيء ماخلا الله باطل ...\nوقد تأخرت وفاته إلى سنة إحدى وأربعين حين دخل معاوية إلى الكوفة، وكان عمره إذ ذاك مائة وأربعين سنة.\nوقال غيره عاش مائة وتسعًا وخمسين سنة ﵀ ورضي عنه (١) .\nولم يقع لنا شيء من روايته فاذكره.\n_________\n(١) ترجم له ابن الأثير، ٤/٥١٤؛ وابن حجر، ٣٠٧؛ وأطال في ترجمته وأطاب.","vol":"7","page":250},{"text":"<span data-type=\"title\" id=toc-3900>١٦٠٢- (اللجلاج بن حكيم)</span>\nأخو الجحاف بن حكيم بن عاصم بن سباع بن خزاعي بن محارب بن مرة بن هلال بن فالح بن ذكوان بن ثعلبة بن بهثة بن سليم بن منصور السلمي ثم الذكواني (١) .\nيعد في أهل الجزيرة.\n٩١١٦ - قال أبو نعيم: حدثنا سليمان بن أحمد ثنا سليمان عفان الحراني، حدثنا أبو عفر النفيلي، حدثنا أبو المليح الرقي، حدثنا محمد بن خالد، عن أبيه، عن جده، وكانت له صحبة قال: سمعت رسول الله - ﷺ -، يقول: «إن العبد إذا سبقت له منزلة من الله لميبلغها بعمله ابتلاه الله في جسده، أو في ماله، أو في ولده، ثم صبره على ذلك، حتى يبلغه منزلته التي سبقت له من الله» (٢) .\n_________\n(١) أسد الغابة، ٤/٥١٩؛ والإصابة، ٣/٣٠٩.\n(٢) الحديث أخرجه ابن منده وأبو نعيم أشار إلى ذلك ابن الأثير وذكر الحديث، ٤/٤١٩.","vol":"7","page":250},{"text":"<span data-type=\"title\" id=toc-3901>١٦٠٣- (اللجلاج أبو العلاء العامري)</span>\nمن عامر ابن صعصعة، أسلم وعمره سبعون سنة، ومات وهو ابن مائة وعشرين سنة، وقال: ما ملأت بطني منذ أسلمت إنما آكل حسبي وأشرب حسبي (١) .\nحديثه في ثالث المكيين.\n٩١١٧ - حدثنا أبو سعيد مولى بني هاشم، حدثنا محمد بن عبد الله بن علاثة، حدثنا عبد العزيز بن عمر بن عبد العزيز، حدثنا خالد بن اللجلاج، أن أباه حدثه. قال: بينما نحن في السوق إذ مرت إمرأة تحمل صبيًا، فثار الناس، وثرت معهم، فأنتهيت إلى رسول الله - ﷺ - وهو يقول لها: «من أبو هذا؟» فسكتت، فقال: «من أبو هذا» فسكتت، فقال شاب بحذائها: يارسول الله إنها حديثة عهد بحرية وإنها لن تخبرك، وانا أبوه يارسول الله، فالتفت إلى من كان عنده، كأنه يسألهم عنه، فقالوا: ماعلمنا إلا خيرًا، أو نحو ذلك، فقال رسول الله - ﷺ -: «أحصنت» . قال: نعم. فأمر برجمه فذهبنا، فحفرنا له حتى أمكنا ورميناه بالحجارة حتى هدأ. ثم رجعنا إلى مجالسنا فبينا نحن كذلك، فإذا بشيخ يسال عن الفتى فقمنا إليه، فأخذنا بتلابيبه، فجئنا به إلى رسول الله - ﷺ -، فقلنا له: يارسول الله: إن هذا جاء يسأل عن الخبيث، فقال: «مه لهو أطيب عند الله من ريح المسك»، قال: فذهبنا فأعناه على غسله، وحنوطه، وتكفينه، وحفرنا له، ولا أدري أذكر الصلاة أم لا (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٥٢٠؛ والإصابة، ٣/٣١٠.\n(٢) المسند، ٣/٤٧٩.","vol":"7","page":251},{"text":"رواه أبو داود، والنسائي من حديث محمد بن عبد الله بن علاثة، ومن حديث محمد بن عبد الله السبيعي، عن سلمة بن عبد الله الجهني عن خالد بن اللجلاج عن أبيه به (١) .\n_________\n(١) سنن أبي داود، حديث (٤٤١٢) و(٤٤١٣)؛ وأخرجه النسائي في السنن الكبرى كما في التحفة في ترجمة اللجلاج.","vol":"7","page":252},{"text":"<span data-type=\"title\" id=toc-3902>١٦٠٤- (لقيط بن أرطأة السكوني)</span>\nعداده في الشاميين (١) .\n٩١١٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عمرو بن إسحاق بن إبراهيم بن زبريق، حدثنا أبو علقمة: نصر بن علقمة: أن أباه حدثه، عن نصر بن علقمة، عن أخيه محفوظ بن علقمة، عن عبد الرحمن بن عائذ. قال: قال لقيط بن أرطأة السكوني. قال: أتيت رسول الله - ﷺ - ورجلاي معوجتان لاتمسان الأرض فدعا لي فمشيت على الأرض (٢) .\n٩١١٩ - وروى أبو نعيم، من طريق هشام بن عمار، عن مسلمة بن علي، عن نصر بن علقمة، عن أخيه محفوظ، عن ابن عائذ، أنه قال: قال لقيط بن أرطأة: إن لنا جارًا يشرب الخمر، يأتي القبائح، أفأرفعه إلى السلطان. فقال: لقد قتلت تسعة وتسعين نفسًا مع رسول الله - ﷺ - ماأحب إني قتلت مثلهم، وإني كشفت قناع مسلم (٣) .\n_________\n(١) ترجم له ابن الأثير، ٣/٥٢١؛ وابن حجر، ٣/٣١٠.\n(٢) المعجم الكبير، ١٩/٢١٨ وقد روى أبو نعيم من طريقه؛ قال الهيثمي، ٩/٤٠٠: نصر بن خزيمة، عن أبيه، لم أعرفها.\n(٣) المعجم الكبير، ١٩/٢١٧. قال الهيثمي، ٦/٢٤٦: فيه مسلمة بن علي، وهو ضعيف.","vol":"7","page":252},{"text":"<span data-type=\"title\" id=toc-3903>١٦٠٥- (لقيط بن صبرة)</span>\nوهو لقيط بن عامر بن صبرة بن عبد الله بن المنتفق بن عامر بن عقيل بن كعب ابن ربيعة بن عامر بن صعصعة أبو رزين العقيلي عداده في أهل الطائف وقد اختلف في نسبه (١) .\nحديثه في رابع المكيين.\nقال الترمذي: أكثر أهل العلم على أن لقيط بن صبرة، هو لقيط بن عامر أبو رزين، قال: وأنكر ذلك عبد الله بن عبد الرحمن الدارمي.\nقلت: وكذلك مسلم بن الحجاج جعلهما اثنين.\n٩١٢٠ - حدثنا وكيع، حدثنا سفيان، عن أبي هاشم، عن عاصم بن لقيط بن صبرة، عن أبيه، قال: قال رسول الله - ﷺ -: «إذا استشقت فبالغ إلا إذا كنت صائمًا» (٢) .\n٩١٢١ - حدثنا وكيع، حدثنا سفيان، عن أبي هاشم: إسماعيل بن كثير، عن عاصم بن لقيط بن صبرة، عن أبيه، قال: أتيت النبي - ﷺ - فقال: «إذا توضأت فخلل الأصابع» (٣) .\n٩١٢٢ - حدثنا وكيع، حدثنا سفيان، عن أبي هاشم: إسماعيل بن كثير، عن عاصم بن لقيط بن صبرة، عن أبيه. قال: أتيت النبي - ﷺ - فذبح لنا شاة، وقال: «لاتحسبن أننا ذبحناها لك، ولكن لنا غنم، فإذا بلغت مائة، ذبحنا شاة» (٤) .\n_________\n(١) له ترجمة في أسد الغابة، ٤/٥٢٢؛ والإصابة، ٣/٣١١.\n(٢) المسند، ٤/٣٢.\n(٣) المسند، ٤/٣٣.\n(٤) المسند، ٤/٣٣.","vol":"7","page":253},{"text":"٩١٢٣ - حدثنا عبد الرحمن، عن سفيان، عن إسماعيل بن كثير: أبي هاشم، عن عاصم بن لقيط بن صبرة، عن أبيه، عن النبي - ﷺ -: «إذا توضأت فأبلغ في الاستنشاق مالم تكن صائمًا» (١) .\n٩١٢٤ - حدثنا عبد الرزاق، حدثنا ابن جريج، حدثنا إسماعيل بن كثير: أبو هاشم المكي، عن عاصم بن لقيط بن صبرة، عن أبيه، أو جده، وافد بني المنتفق. قال: انطلقت أنا وصاحب لي حتى انتهينا إلى رسول الله - ﷺ - فلم نجده فأطعمتنا عائشة تمرًا، وعصدت لنا عصيدة، إذ جاء النبي - ﷺ -، فقال: «هل أطعمتم من شيء؟» فقلنا: نعم يارسول الله، فبينا نحن كذلك إذ رفع راعي الغنم في المراح على يده سخلة، قال: «هل ولدت؟» قال: نعم. قال: «فاذبح لنا شاة»، ثم أقبل علينا فقال: «لاتحسبن أنا ذبحنا الشاة من أجلك، لنا غنم مائة، لايزيد عليها، فإذا ولد الراعي بهيمة، أمرناه فذبح شاة»، فقال: يارسول الله أخبرني عن الوضوء؟ فقال: «إذا توضأت فاسبغ وخلل الأصابع، وإذا استنثرت فابلغ إلا أن تكون صائمًا»، قال يارسول الله: إن لي إمرأة فذكر من طول لسانها، وإيذائها، فقال: «طلقها»، فقال يارسول الله: إنها ذات صحبة وولد، قال: «فأمسكها وأمرها فإن يك فيها خير فستفعل، ولاتضرب ظعينتك ضرب أمتك» (٢) .\n٩١٢٥ - حدثنا يحيى بن سعيد، عن ابن جريج، حدثني: إسماعيل بن كثير، عن عاصم بن لقيط. عن أبيه وافد بني المنتفق، وقال عبد الرزاق المنتفق: إنه انطلق هو وصاحب له، إلى النبي - ﷺ - فلم يجداه، فأطعمتها عائشة تمرًا، وعصيدة، فلم يلبث أن جاء النبي\n_________\n(١) المسند، ٤/٣٣.\n(٢) المسند، ٤/٣٣.","vol":"7","page":254},{"text":"- ﷺ -، يتقلع يتكفأ، فقال: «أطعمتما؟» قلنا: نعم. قلت يارسول الله: أسألك عن الصلاة؟ قال: «اسبغ الوضوء، وخلل الأصابع، وإذا استنشقت فأبلغ، إلا أن تكون صائمًا»، قلت يارسول الله: إن لي إمرأة فذكر من بذاءتها، قال: «طلقها»، قلت: إن لها صحبة وولد، فقال: «مرها أو قل لها فإن يكن فيها خير فستفعل، ولاتضرب ظعينتك ضرب أمتك» فبينا هو كذلك إذ دفع الراعي الغنم في المراح، على يده سخلة، قال: «أولدت؟» قال: نعم. قال: «ماذا؟» قال: بهيمة، قال: «إذبح مكانها شاة» . ثم أقبل عليَّ، فقال: «لاتحسبن» ولم يقل: لاتحسبن «إنما ذبحناها من أجلك، لنا غنم مائة لانحب أن تزيد عليها، فإذا ولد الراعي بهيمة، أمرناه فذبح شاة» (١) .\nرواه الأربعة من طرق عن: أبي هاشم: إسماعيل بن كثير به، منهم من اختصره، ومنهم من بسطه، وقال الترمذي: حسن صحيح (٢) .\n_________\n(١) المسند، ٤/٢١١.\n(٢) سنن أبي داود، حديث (١٤٢) و(١٤٣) و(٢٣٣٩) و(٣٩٩٦)؛ سنن الترمذي، حديث (٣٨) و(٧٨٥) وقال: حسن صحيح؛ والنسائي في السنن، ١/٦٦ و٧٩؛ وابن ماجة في السنن: حديث (٤٠٧)؛ والحاكم في المستدرك، ١/١٤٧ وصححه.","vol":"7","page":255},{"text":"<span data-type=\"title\" id=toc-3904>١٦٠٦- (لقيط بن عامر بن المنتفق: أبو رزين العقيلي)</span>\nوهو ابن عم الذي قبله.\nقلت: روى الترمذي عن أكثر أهل الحديث: أن هذا هو الذي قبله ونص على ذلك البخاري، وآخرون، وقال مسلم، وشيخه عبد الله بن عبد الرحمن الدارمي: هما اثنان فالله أعلم (١) .\nحديثه في رابع المكيين والشاميين.\n_________\n(١) راجع الإصابة، ٣/٣١١.","vol":"7","page":255},{"text":"٩١٢٦ - حدثنا عبد الله، قال: كتب إلىّ إبراهيم بن حمزة بن محمد بن حمزة بن مصعب بن الزبير الزبيري، كتبت إليك بهذا الحديث، وقد عرضته، وسمعته على ماكتبت به إليك، فحدث بذلك عني، قال: حدثني عبد الرحمن بن المغيرة الحزامي، حدثنا عبد الرحمن بن عياش السمعي الأنصاري القبائي من بني عمرو بن عوف، عن دلهم بن الأسود بن عبد الله بن حاجب بن عامر بن المنتفق العقيلي، عن أبيه، عن لقيط بن عامر، قال دلهم: وحدثه أبو الأسود، عن عاصم بن لقيط، أن لقيطًا خرج وافدًا إلى رسول الله - ﷺ - ومعه صاحب له، يقال نهيك بن عاصم بن مالك بن المنتفق، قال لقيط: فخرجت أنا وصاحبي حتى قدمنا على رسول الله - ﷺ -، حين انصرف من صلاة الغداة، فقام في الناس خطيبًا فقال: «ياأيها الناس ألا إني قد خبأت لكم صوتي منذ أربعة أيام، إلا لأسمعنكم ألا فهل من إمرئ بعثه قومه؟» فقالوا: اعلم لنا مايقول رسول الله - ﷺ - ألا ثم لعله أن يلهيه حديث نفسه، أو حديث صاحبه، أو يلهيه الضلال، «ألا إني مسئول، هل بلغت؟ ألا إسمعوا تعيشوا ألا اجلسوا»، فجلس الناس، فقمت أنا وصاحبي حتى إذا تليهفرغ لنا فؤاده وبصره، قلت: يارسول الله ماعندك من علم الغيب؟ فضحك لعمر الله وهز رأسه وعلم أني ابتغي لسقطه، فقال: «ضَنَّ ربك ﷿ بمفاتيح خمس من الغيب، لايعلمها إلا الله، وأشار بيده» .\nفقتل: ماهن يارسول الله؟ قال: «علم المنية، قد علم متى منية أحدكم، ولاتعلمونه، وعلم المنى حين يكون في الرحم، قد علمه ولاتعلمونه، وعلم مافي غد، ماأنت طاعم غدًا، ولاتعلمه، وعلم يوم الغيث يشرق عليكم أزلين مشفقين فيظل يضحك، قد علم أن غيركم إلى قريب»، قال لقيط:","vol":"7","page":256},{"text":"فقلت لن نعدم من رب يضحك خيرًا يارسول الله، وعلم يوم الساعة؟ قلت: يارسول الله علِّمنا ماتُعلم الناس وماتَعْلَم فإنا من قبيل لايصدق تصديقنا أحد من مذحج التي تربوا علينا، وخثعم التي توالينا، وعشيرتنا التي نحن منها، قال: «تلبثون مالبثتم، ثم يتوفى نبيكم - ﷺ -، ثم تلبثون مالبثتم، ثم تبعث الصائحة، فعمر إلهك ماتدع على ظهرها من شيء إلا مات، والملائكة الذين مع ربك ﷿، فأصبح ربك ﷿ يطيف في الرض، وقد خلت عليه البلاد، فأرسل ربك السماء تهضب من عند العرش، فلعمر إلهك، ماتدع على ظهرها من مصرع قتيل ولايدفن ميت إلا شقت القبر عنه، حتى تجعله من عند رأسه فيستوى جالسًا، يقول، ربك: مهيم لما كان فيه، فيقول يارب: أمس اليوم، فلعهده بالحياة يحسبه حديثًا بأهله»، فقلت يارسول الله: فكيف يجمعنا بعد ماتمزقتنا الرياح والبلى والسباع؟ قال: «أنبئك بمثل ذلك؟ في الآء الله تعالى، الأرض أشرفت عليها وهي مدرة بالية، فقلت: لاتحيى هذه أبدًا، ثم أرسل ربك ﷿ عليها السماء فلم تلبث عليك إلا أيامًا حتى أشرفت عليها، وهي شرية واحدة، ولعمر إلهك لهو أقدر على أن يجمعكم من الماء، على أن يجمع نبات الأرض، فتخرجون من الأصواء ومن مصارعكم، فتنظرون إليه، وينظر إليكم» ن قال: قلت يارسول الله، وكيف ونحن ملء الأرض وهو ﷿ شخص واحد ينظر إلينا وننظر إليه؟ قال: «أنبئك بمثل ذلك في آلاء الله: الشمس والقمر آية منه صغيرة ترونهما ويريانكم، في ساعة واحدة، لاتضارون في رؤيتهما ولعمر إلهك لهو أقدر على أن يراكم وترونه، منهما»، قلت: يارسول الله، فما يفعل بنا ربنا\nإذا لقيناه؟ قال: «تعرضون عليه بادية له صفحاتكم، لاتخفى عليه منكم خافية،","vol":"7","page":257},{"text":"فيأخ ربك ﷿ بيده غرفة من الماء، فينضح قبلكم بها، فلعمر إلهك مايخطئ وجه أحدكم منها قطرة، فأما المسلم فيرع وجهه مثل الربطة البيضاء، وأما الكافر فيخطمه بمثل الحميم الأسود، ثم ينصرف نبيكم - ﷺ - ويفترق على أثره الصالحون، فيسلكون جسرًا من النار، فيطأ أحدكم الجمر، فيقول: حس، يقول ربك ﷿: ألا فتطلعون على حوض بينكم على الطمأ والله ناهله عليها قط، مارأيتها فلعمر إلهك مايبسط أحد منكم يده، إلا وضع عليها قدح يطهره من الطول والبول والأذى، وتحبس الشمس والقمر، فلا ترون منهما واحدًا، قال: قلت: يارسول الله، فبما نبصر؟ قال: «بمثل بصرك ساعتك هذه»، وذلك قبل طلوع الشمس في يوم أشرقت الأرض واجهت به الجبال»، قال: قلت: يارسول الله، فبما نجزى من سيئاتنا وحسناتنا؟ قال: «الحسنة بعشر أمثالها، والسيئة بمثلها، إلا أن يعفو»، قال: قلت يارسول الله: ما الجنة وما النار؟ قال: «لعمر إلهك إن النار لها سبعة أبواب، مامنها بابًا، إلا يسير الراكب بينهما سبعين عامًا، وإن للجنة ثمانية أبواب، مامنها بابان إلا يسير الراكب بينهما سبعين عامًا»، قلت يارسول الله: فعلى مانطلع من الجنة؟ قال: «على أنهار من عسل مصفى، وأنهار من خمر مابها من صداع ولا ندامة، وأنهار من لبن لم يتغير طعمه، وماء غير آسن، وفاكهة لعمر إلهك ماتعلمون وخير من مثله معه، وأزواج مطهرة»، قلت: يارسول الله ولنا فيها أزواج، أو منهن مصلحات؟ قال: () الصالحات للصالحين، تلذونهم مثل لذاتكم في الدنيا، ويلذذن بكم غير أن لاتوالد»، قال لقيط: فقلت يارسول الله: اقضى مانحن بالغون ومنتهون إليه؟ فلم يجبه رسول الله - ﷺ -.\nقال: قلت يارسول الله على ما أبايعك؟ فبسط النبي - ﷺ - يده وقال:","vol":"7","page":258},{"text":"«على إقام الصلاة، وإيتاء الزكاة، وزيال المشرك وأن لاتشرك بالله إله غيره»، قال: قلت: يارسول الله وإن لنا مابين المشرق والمغرب! فقبض النبي - ﷺ - يده وظن أني مشترط شيئًا لايعطينيه، قال: قلت: يارسول الله نحل منها حيث شئنا ولايجني إمرئ إلا على نفسه، فبسط يده، وقال: «ذلك لك، تحل حيث شئت ولايجني عليك إلا نفسك»، فانصرفنا عنه، وقال: «إن هذين لعمر إلهك من اتقى الناس في الأولى والآخرة»، فقال له كعب بن الخدرية أحد بني بكر بن كلاب: من هم يارسول الله؟ قال: «بنو المنتفق أهل ذلك» فانصرفنا، وأقبلت عليه، فقلت: يارسول الله: هل لأحد ممن مضى من خير في جاهليتهم؟ قال: وقال رجل من عرض قريش والله إن اباك المنتفق في النار، قال: فلكأنه وقع حر بين جلدي ووجهي ولحمي، مما قال لأبي على رؤوس الناس، فهممت أن أقول: وأبوك يارسول الله؟ فإذا الأخرى اجهل فقلت يارسول الله\" وأهلك. قال: «وأهلي، لعمر الله ماأتيت عليه من قبر عامري، أو قرشي، من مشرك، فقل أرسلني إليك محمد، فأبشرك بما يسوءك، تجر على وجهك وبطنك في النار»، قال: قلت يارسول الله مافعل بهم ذلك؟ وقد كانوا على عمل لايحسنون إلا إياه، وقد كانوا يحسبون أنهم مصلحون، قال: «بأن الله بعث في ىخر كل سبع أمم نبيًا، فمن عصى نبيه كان من الضالين، ومن أطاع نبيه كان من المهتدين» (١) . تفرد به.\n_________\n(١) المسند، ٤/١٣.","vol":"7","page":259},{"text":"٩١٢٧ - حدثنا علي بن إسحاق، حدثنا عبد الله -يعني ابن المبارك-، حدثنا عبد الرحمن بن يزيد بن جابر، عن سليمان بن","vol":"7","page":259},{"text":"موسى، عن أبي رزين العقيلي، قال: أتيت رسول الله - ﷺ - فقلت: يارسول الله كيف يحيى الله الموتى؟ قال: «أمررت بأرض من أرضك مجدبة، ثم مررت بها مخصبة؟» قال: نعم، قال: «كذلك النشور»، قال: قلت: يارسول الله ما الإيمان؟ قال: «أن تشهد أن لاإله إلا الله وحده لاشريك له، وأن محمدًا عبده ورسوله، وأن يكون الله ورسوله أحب غليك مما سواهما، وأن تحرق في النار أحب إليك من أن تشرك بالله، وأن تحب غير ذي نسب لاتحبه إلا لله، فإذا كنت كذلك فقد دخل حب الإيمان في قلبك، كما دخل حب الماء للظمآن في اليوم القائظ» . قلت: يارسول الله: كيف لي أن أعلم أني مؤمن؟ قال: «مامن أمتي أو هذه الأمة عبد يعمل حسنة فيعلم أنها حسنة وأن الله جازيه بها خيرًا، ولايعمل سيئة فيعلم أنها سيئة فيستغفر الله منها، ويعلم أنه لايغفر إلا هو إلا وهو مؤمن» (١) . تفرد به.\n_________\n(١) المسند، ٤/١١.","vol":"7","page":260},{"text":"٩١٢٨ - حدثنا وكيع، حدثنا شعبة، عن [النعمان بن سالم، عن] عمرو بن أوس يحدث عن أبي رزين، أنه قال: يارسول الله إن أبي شيخ كبير لايستطيع الحج والعمرة، ولا الظعن، قال: «حج عن أبيك واعتمر» (١) .\nرواه الأربعة من حديث شعبة وقال الترمذي: حسن صحيح (٢) .\n٩١٢٩ - حدثنا هشيم، حدثنا يعلى بن عطاء، عن وكيع بن حدس، عن عمه أبي رزين، قال: قال رسول الله - ﷺ -: «الرؤيا على\n_________\n(١) المسند، ٤/١٠.\n(٢) أخرجه أبو داود في السنن: حديث (١٧٩٣)؛ والترمذي: حديث (٩٣٣)؛ والنسائي في السنن، ٥/١١١، ١١٧؛ وابن ماجة في السنن: حديث (٢٩٠٦)؛ والحاكم، ١/٤٨١ وصححه.","vol":"7","page":260},{"text":"رجل طائر مالم تعبر، فإن عبرت وقعت»، قال: «والرؤيا جزء من ستة وأربعين جزءًا من النبوة»، قال: لا أحسبه. قال: «لايقصها إلا على وادٍّ أو على ذي رأى» (١) .\nرواه أبو داود، عن: أحمد بن حنبل وابن ماجة عن: أبي بكر بن أبي شيبة، كلاهما: عن هشيم ورواه الترمذي من حديث شعبة كلاهما: عن يعلى بن عطاء به، وقال الترمذي: حسن صحيح (٢) .\n_________\n(١) المسند، ٤/١٠.\n(٢) أخرجه أبو داود في السنن: حديث (٤٩٩٩)؛ والترمذي: حديث (٢٣٨٠) و(٢٣٨١)؛ وابن ماجة في السنن: حديث (٣٩١٤) .","vol":"7","page":261},{"text":"٩١٣٠ - حدثنا بهز، حدثنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن حدس، عن عمه أبي رزين، عن النبي - ﷺ - قال: «الرؤيا معلقة برجل طائر مالم يحدث بها صاحبها، فإذا تحدث بها وقعت فلاتحدثوا بها إلا عالمًا، أو ناصحًا، أو لبيبًا، والرؤيا الصالحة جزء من أربعين جزءًا من النبوة» (١) .\n٩١٣١ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن حدس، عن عمه أبي رزين، قال: قلت يارسول الله: أكلنا يرى الله يوم القيامة؟ وما آية ذلك في خلقه؟ قال: «يا أبا رزين أليس كلكم يرى القمر مخليًا به؟» قال: قلت: بلى، قال: «فالله أعظم» (٢) .\nرواه أبو داود عن موسى بن إسماعيل عن حماد بن سلمة به. ورواه ابن ماجة عن أبي بكر بن أبي شيبة عن يزيد بن هارون به (٣) .\n_________\n(١) المسند، ٤/١٠.\n(٢) المسند، ٤/١١.\n(٣) سنن أبي داود: حديث (٤٧٠٥)؛ سنن ابن ماجة: حديث (١٨٥) .","vol":"7","page":261},{"text":"٩١٣٢ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن حدس، عن عمه أبي رزين، قال: قال رسول الله - ﷺ -: «ضحك ربنا من قنوط عباده، وقرب غيره»، قال: قلت: يارسول الله أو يضحك الرب؟ قال: «نعم» . قلت: لن نعدم من رب يضحك خيرًا (١) .\nرواه ابن ماجة في السنة عن أبي بكر بن أبي شيبة عن يزيد بن هارون (٢) .\n٩١٣٣ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن حدس، عن عمه: أبي رزين. قال: قلت يارسول الله: أين كان ربنا قبل أن يخلق خلقه؟ قال: «كان في عماء ماتحته هواء، ومافوقه ثم خلق عرشه على لماء» (٣) . تفرد به.\n٩١٣٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يعلى بن عطاء، عن وكيع ابن حدس، عن ابي رزين: عمه، قال: قلت: يارسول الله أين أمي؟ قال: «في النار»، قال: قلت: فأين من مضى من أهلك؟ قال: «أما ترضى أن تكون أمك مع أمي؟» قال: أبى الصواب: حدس (٤) . تفرد به.\n٩١٣٥ - حدثنا بهز بن حماد بن سلمة، حدثنا يعلى بن عطاء، عن وكيع من حديث عن عمه أبي رزين العقيلي: أنه قال: يارسول\n_________\n(١) المسند، ٤/١١.\n(٢) سنن ابن ماجة: حديث (١٨١) .\n(٣) المسند، ٤/١١.\n(٤) المسند، ٤/١١.","vol":"7","page":262},{"text":"الله اين كان ربنا قبل أن يخلق السموات والأرض، قال: «في عماء فوقه هواء، وماتحته هواء، ثم خلق عرشه على الماء» (١) . تفرد به.\n_________\n(١) المسند، ٤/١٢.","vol":"7","page":263},{"text":"٩١٣٦ - حدثنا بهز وحسن. قالا: حدثنا حماد بن سلمة، عن يعلى بن عطاء، عن وكيع بن حدس، عن عمه: أبي رزين. قال حسن: العقيلي، عن النبي - ﷺ - أنه قال: (٠ضحك ربنا من قنوط عباده وقرب غيره»، قال أبو رزين: فقلت يارسول الله: أو يضحك الرب العظيم لن نعدم من رب يضحك خيرًا، قال حسن في حديثه: فقال: «نعم لن نعدم من ربك يضحك خيرًا» (١) .\n٩١٣٧ - حدثنا بهز وعفان. قالا: حدثنا أبو عوانة، حدثنا يعلى بن عطاء، عن وكيع بن حدس العقيلي، عن عمه: أبي رزين، وهو لقيط بن عامر، قال: أخبرني أبو رزين أنه قال: يارسول الله إنا كنا نذبح في رجب ذبائح فنأكل منها ونطعم، من جاءنا فقال له رسول الله - ﷺ -: «لاباس بذلك»، قال: فقال وكيع: لا أدعها أبدًا (٢) .\nرواه النسائي عن عمرو بن علي عن ابن مهدي عن أبي عوانة كذا عزاه ابن الأثير في كتابه اسد الغابة ولم أره في الأطراف، فلعله ذكره في كتاب الكنى، لافي السنن والله أعلم (٣) .\n(حديث آخر)\n٩١٣٨ - رواه النسائي في التفسير، عن يحيى بن حكيم، عن ابن أبي عدي، عن شعبة، عن يعلى بن عطاء، عن وكيع بن حدس،\n_________\n(١) المسند، ٤/١٢.\n(٢) المسند، ٤/١٢.\n(٣) قلت بل هو في السنن، ٧/١٧١.","vol":"7","page":263},{"text":"عن عمه: أبي رزين، أن رسول الله - ﷺ - قال: «مثل المؤمن مثل النحلة لايأكل إلا طيبًا ولايضع إلا طيبًا» (١) .\n(حديث آخر)\n_________\n(١) () ... أخرجه النسائي في التفسير، ١/٦٣٨ تفسير سورة النحل.","vol":"7","page":264},{"text":"٩١٣٩ - رواه الطبراني من طريق همام بن يحيى، عن محمد بن [يحيى، عن محمد بن] جحادة، عن المغيرة بن عبد الله اليشكري، عن أبيه، عن أبي المنتفق، قال: وصف لي رسول الله - ﷺ - فأتيت مكة، فقيل هو بمنى فأتيت منى فقيل هو بعرفات، فدنوت منه حتى أخذت بزمام راحلته، فقلت: يارسول الله دلني على ماينجيني من النار، ويبلغني الجنة، فرفع رأسه إلى السماء ثم نكس ثم أقبل بوجهه عليّ قال: «إن كنت أوجزت المسألة لقد سألت عن عظيم طويل، فاحفظ عني إذًا: أعبد الله ولاتشرك به شيئًا، وأقم الصلاة المكتوبة، وأد الزكاة المفروضة، وصم رمضان، وماتحب أن يفعله الناس بك فأفعله بهم، وماتكره أن يفعله الناس بك فلاتفعله بهم، خل سبيل الناقة»، قال همام: وأما الحج فقد حج حيث سأله (١) .\nورواه من حديث ابن عون، عن محمد بن جحادة به مثله وفيه «وتحج وتعتمر» هكذا أورد هذا الحديث في أثناء مسند لقيط بن عامر (٢) .\n\n<span data-type=\"title\" id=toc-3905>١٦٠٦- (لُمَيْس بن سلمى) </span>(٣)\nعداده في أعراب البصرة.\nروى حديثه عمرو بن جبلة، أخرجه ابن منده وتبعه الباقون.\n_________\n(١) المعجم الكبير، ١٩/٢١٠.\n(٢) المصدر السابق.\n(٣) ترجم له ابن الأثير، ٤/٥٢٥؛ وابن حجر، ٣/٣١٢ وقال: لميس بن سلمى.","vol":"7","page":264},{"text":"<span data-type=\"title\" id=toc-3906>١٦٠٧- (لهب بن الخندف) </span>(١)\n٩١٤٠ - ذكره عبدان في الصحابة، وروى بإسناده، عن العوام بن حوشب عنه، قال: قال عوف بن مالك: لأن أموت عطشًا، أحب إلىَّ من أكون مخلافًا للوعد.\n\n<span data-type=\"title\" id=toc-3907>١٦٠٨- (لُهيب بن مالك اللهبي) </span>(٢)\nقال: حضرت مع النبي - ﷺ - فذكر له الكهانة (٣) .\n٩١٤١ - رواه عبد الله بن محمد العدوي بإسناد لايثبت قاله ابن منده.\nوقال ابن الأثير: روى خبرًا عجيبًا في الكهانة وأعلام النبوة (٤) .\n\n<span data-type=\"title\" id=toc-3908>١٦٠٩- (لهيعة الحضرمي) </span>(٥)\n٩١٤٢ - أورده أبو زرعة الرازي في الصحابة فقال: حدثنا محمد بن يحيى بن إسماعيل المصري، حدثنا ابن وهب، حدثنا عمرو بن الحارث: أن العلاء بن كثير، حدثه: أن محمد بن عبد الله التميمي حدثه، عن لهيعة الحضرمي: أن رسول الله - ﷺ - قام يومًا وعنده بعض نسائه، فرأت وجهه يتلون، ثم انه اسفر، فلما استيقظ قالت يارسول الله: لقد رأيت من حالك اليوم شيئًا لم أكن رأيته؟\n_________\n(١) له ترجمة في أسد الغابة، ٤/٥٢٦؛ والإصابة، ٣/٣١٤ وقال: ذكره البخاري في\nالتابعين.\n(٢) له ترجمة عند ابن الأثير، ٤/ ٥٢٦؛ وابن حجر، ٣/٣١٢ وقال: لهيب -بالتصغير- قال ابن منده، وحكى فيه أبو عمر: لهب -مكبرًا-.\n(٣) الحديث ذكره الحافظ في الإصابة، ٣/٣١٢ بطوله.\n(٤) أسد الغابة، ٤/٥٢٦.\n(٥) له ترجمة عند ابن الأثير، ٤/٥٢٦؛ وابن حجر في الإصابة، ٣/٣١٥ وقال: هذا مرسل، ولهيعة معروف في التابعين، وذكره فيهم البخاري وابن أبي حاتم.","vol":"7","page":265},{"text":"قال: «إن الذي رأيت مني أني رأيت الصراط فمر ابو بكر فما كاد يخلص حتى ظننت لايخلص، ثم خلص، فلذلك أسفر وجهي» (١) .\n_________\n(١) أسد الغابة، ٤/٥٢٦.","vol":"7","page":266},{"text":"<span data-type=\"title\" id=toc-3909>حرف الميم</span>","vol":"7","page":267},{"text":"<span data-type=\"title\" id=toc-3910>١٦١٠- (مازن بن الغضوبة الطائي الخطامي)</span>\nبطن منهم (١) .\nوإليه ينتسب الحافظ علي بن حرب بن محمد بن علي بن حبان بن مازن الغضوبة.\n٩١٤٣ - روى الطبراني، عن موسى بن جمهور، عن علي بن حرب، حدثني أبو المنذر: هشام بن محمد بن الكلبي، عن أبيه، عن عبد الله بن النعمان، عن مازن الغضوبة. قال: كنت أسدن صنمًا يقال له ناجر بسمائل قرية بأرض عمان فعترنا عنده ذات يوم عتيرة وهي الذبيحة، قال: فسمعت صوتًا من الصنم يقول: يامازن إسمع تسر، ظهر خير وبطن شر، بعث نبي من مضر، بدين الله الكبر، فدع نحتًا من حجر، تسلم من حر سقر، قال: ففزعت من ذلك، ثم عترنا عتيرة بعد أيام أخر فسمعت صوتًا من الصنم يقول: أقبل إليَّ أقل، تسمع ما لايُجهل هذا نبي مرسل، جاء بحق منزل، آمن به كي تعدل عن حر نار تُشعل، وقودها بالجندل. فقلت: إن هذا لعجب وإن هذا لخير يرادني، فبينا نحن كذلك إذ وفد رجل من أهل الحجاز فقلنا: ما وراءك؟ قال: ظهر رجل يقال له أحمد يقول لمن أتاه: أجيبوا داعي\n_________\n(١) له ترجمة في أسد الغابة، ٥/٦؛ والإصابة، ٣/٣١٧.","vol":"7","page":267},{"text":"الله، فقلت: هذا نبأ ما سمعت، فذهبت إلى الصنم فكسرته، وركبت راحلتي فقدمت على رسول الله - ﷺ -، فأخبرته بالخبر، وذكر الحديث، وفيه: فقلت: يارسول الله إني من خطامة طئ وإني لمولع بالطرب، وشرب الخمر والنساء، فذهب مالي ولا أحمد حالي فادع الله أن يهب لي ولدًا، فدعا لي فأذهب الله عني ماكنت أجد، وتزوجت أربع حرائر ورزقني الولد، وحفظت شطر القرآن وحجبت حججًا وأنشد في ذلك:\n... إليك يارسول الله خبت مطيتي\n... ... يجوب الفيافي من عُمان إلى العرج\n\n... لتشفع لي ياخير من وطئ الحصى\n... ... فيغفر لي ربي فأرجع بالفلج\n... إلى معشر جانبت في الله دينهم\n... ... فلا دينهم ديني ولا سرحهم سرحي\n... وكنت إمرءًا بالخمر واللهو مولعًا\n... ... شبابي حتى آذن الجسم بالنهج\n... فبدلني بالخمر أمنًا وخشية\n... ... وبالعهر إحصانًا لي فرجي (١) ... (حديث آخر)\n_________\n(١) المعجم الكبير: ٢٠/٣٣٧؛ قال الهيثمي: ٨/٢٤٨: رواه الطبراني من طريق هشام عن أبيه وكلاهما متروك.","vol":"7","page":268},{"text":"٩١٤٤ - رواه ابن منده، من طريق عبد الرحمن بن نجدة الحمصي، عن الأوزاعي، عن يحيى بن أبي كثير، عن أبيه، عن","vol":"7","page":268},{"text":"مازن بن الغضوبة، قال: سمعت رسول الله - ﷺ - يقول: «عليكم بالصدق فإنه يهدى إلى البر» (١) .\nقال ورواه علي بن حرب، عن الحسن بن كثير بن يحيى بن أبي كثير، عن سهل ابن عبد المؤمن، عن عبد الرحمن بن نجدة به.\n_________\n(١) أخرجه الطبراني في الكبير، ٢٠/٣٣٧ من طريق عليَّ بن حرب عن عبد الحمن بن نجدة به، ونقل ابن حجر في الإصابة، ٣/٣١٧ عن ابن منده أنه قال: غريب لايعرف إلا بهذا الإسناد.","vol":"7","page":269},{"text":"<span data-type=\"title\" id=toc-3911>١٦١١- (ماعز التميمي) </span>(١)\nسكن البصرة، حديثه في سادس الكوفيين أو البصريين.\n٩١٤٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي مسعود يعني الجريري، عن يزيد بن عبد الله بن الشخير، عن ماعر، عن النبي - ﷺ -: أنه سئل أي الأعمال أفضل؟ قال: «إيمان بالله وحده، ثم الجهاد، ثم حجة يسرة، تفضل سائر العمل كما بين مطلع الشمس إلى مغربها» (٢) . تفرد به.\n٩١٤٦ - حدثنا عبد الله، حدثني [أبي]، حدثنا هدبة بن خالد، حدثنا وهب بن خالد، عن الجريري، حدثنا عن حيان بن عمير، قال: حدثنا ماعز: أن رسول الله - ﷺ - سئل أي الأعمال أفضل؟ فذكر نحوه (٣) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٧؛ والإصابة، ٣/٣١٨.\n(٢) المسند، ٤/٣٤٢.\n(٣) المسند، ٤/٣٤٢.","vol":"7","page":269},{"text":"* <span data-type=\"title\" id=toc-3912>(ماعز أبو عبد الله، آخر)\nوقيل هو الأول </span>(١) .\n_________\n(١) له ترجمة عند ابن الأثير، ٥/٨؛ وابن حجر، ٣/٣١٨ وأشار إلى الخلاف الواقع فيه.","vol":"7","page":270},{"text":"٩١٤٧ - روى أبو نعيم، وغيره، من طريق هنيد بن القاسم، عن الجعد بن عبد الرحمن، عن عبد الله بن مالك، عن أبيه، أنه جاء إلى رسول الله - ﷺ - وكتب له كتابًا: أن ماعزًا أسلم آخر قومه لأنه لاتجني عليه إلا يده (١) .\n\n* <span data-type=\"title\" id=toc-3913>(ماعز بن مالك الأسلمي) </span>(٢)\nالذي زنا\nفإنه رجم في حياة رسول الله - ﷺ - ولا رواية له رحمه الله تعالى.\n\n<span data-type=\"title\" id=toc-3914>١٦١٢- (مالك بن أحمر) </span>(٣)\n٩١٤٨ - إنه بلغه قدوم رسول الله - ﷺ -، فوفد إليه قبل إسلامه، وكتب له كتابًا: «بسم الله الرحمن الرحيم: هذا كتاب من محمد رسول الله، لمالك بن أحمر ومن أتبع من المسلمين إمانًا لهم ما أقاموا الصلاة، وآتوا الزكاة، واتبعوا المسلمين وجانبوا المشركين وأدوا الخمس من المغنم، وسهم الغارمين، وسهم كذا وكذا، آمنون بأمان الله، وأمان رسوله» (٤) .\n_________\n(١) أخرجه ابن منده وأبو نعيم، أشار إلى ذلك ابن الأثير، ٥/٨.\n(٢) ترجم له ابن الأثير، ٥/٨؛ وابن حجر، ٣/٣١٧.\n(٣) صحابي سكن الشام أشار إلى ذلك البغوي؛ وقال ابن شاهين أنه عوفي، ترجم له ابن الأثير، ٥/٩؛ وابن حجر، ٣/٣١٨.\n(٤) أخرجه الطبراني في الأوسط (مجمع البحرين، ل/٦)، قال الهيثمي، ١/١٩: في إسناده سعيد بن منصور الجذامي ولم أقف على ترجمته.","vol":"7","page":270},{"text":"رواه الطبراني من حديث الوليد بن مسلم، قال: حدثني: سعيد بن منصور بن محرز بن مالك بن احمر العوفي الخزاعي أو الجزامي عن جده.","vol":"7","page":271},{"text":"<span data-type=\"title\" id=toc-3915>١٦١٣- (مالك بن أخيمر أبو رزين الباهلي) </span>(١)\n٩١٤٩ - قال أبو بكر بن أبي عاصم: حدثنا دُحيم، حدثنا ابن أبي فديك، عن موسى بن يعقوب، عن أبي رزين، عن مالك بن أخيمر الباهلي، سمعت رسول الله - ﷺ - يقول: «لايقبل الله من الصقور صرفًا، ولا عدلًا»، قالوا: وماهو؟ يارسول الله، قال: «الذي لايبالي من دخل على أهله» (٢) .\n\n<span data-type=\"title\" id=toc-3916>١٦١٤- (مالك بن أوس)</span>\nابن عبد الله بن حجر الأسلمي (٣) مختلف في صحبته.\n٩١٥٠ - قال أبو نعيم: والصحيح انما الصحبة لأبيه ثم قال: حدثنا أبو حامد بن جبلة، حدثنا محمد بن إسحاق، حدثنا محمد بن عباد بن موسى العكلي، حدثنا أخي موسى بن عباس، حدثني عبد الله بن يسار، حدثني إياس بن مالك بن أوس الأسلمي، عن أبيه، قال: لما هاجر النبي - ﷺ - وأبو بكر، مروا بإبل بالجحفة فقال النبي - ﷺ -: «لمن هذه الإبل؟» قال: لرجل من أسلم، فالتفت إلى أبي بكر فقال: «سلمت إن شاء الله»، ثم قال: «ما اسمك»؟ قال: مسعود. فالتفت\n_________\n(١) له ترجمة في أسد الغابة، ٥/٩؛ والإصابة، ٣/٣١٨.\n(٢) أخرجه ابن الأثير بإسناده عن ابن أبي عاصم.\n(٣) له ترجمة في أسد الغابة، ٥/١٢ وقال: قيل إن الصحابة لأبيه وهو الصحيح. وترجم له ابن حجر، ٣/٣١٨ وقال: له ولأبيه صحبة.","vol":"7","page":271},{"text":"إلى أبي بكر فقال: «سعدت إن شاء الله»، قال: ثم أتاه أبي فحمله على جمل يقال له ابن الردى (١) .\n\n*<span data-type=\"title\" id=toc-3917> وأما: (مالك بن أوس بن الحدثان)</span>\nتابعي جليل، وقد أدرك الجاهلية، وروى سلمة بن وردان عنه حديثًا، الصحيح أنه عنه، عن أنس، عن النبي - ﷺ - (٢) .\n_________\n(١) الحديث آخرجه أبو نعيم وأبو موسى المديني. أشار إلى ذلك ابن الأثير، ٥/١٢.\n(٢) له ترجمة في أسد الغابة، ٥/١١؛ والإصابة، ٢/٣١٩ وقال: قال البخاري وأبو حاتم، وابن حبان: لاتصح له صحبة.","vol":"7","page":272},{"text":"<span data-type=\"title\" id=toc-3918>١٦١٥- (مالك بن بحينة) </span>(١)\nحديث: أتصلى اربعًا (٢) وحديث في السهو، وهو في ترجمة عبد الله بن مالك ابن بحينه، كما تقدم.\nوقيل: مالك بن عمرو كما سيأتي، أو: عمرو بن مالك، ومنهم من يقول مالك أو أبو مالك.\n٩١٥١ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت علي بن زيد، يحدث عن زرارة بن أوفي، عن رجل من قومه، يقال له: مالك أو ابي مالك، يحدث عن النبي - ﷺ - أنه قال: «أيما مسلم ضم يتيمًا بين أبوين مسلمين إلى طعامه، وشرابه، حتى يستغني وجبت له الجنة\n_________\n(١) له ترجمة عند ابن الأثير، ٥/١٣؛ وابن حجر، ٣/٣٢٠ واختلفوا في صحبته والأكثرون يرون عدم صحبته.\n(٢) أخرجه الطبراني، ١٩/٢٩٨ وقال: عبد الله بن مالك بن بحينة، عن أبيه، رواه البخاري في صحيحه: حديث (٦٦٣) وقال: عبد الله بن مالك بن بحينة، ليس فيه: عن أبيه. انظر الفتح، ٢/١٥١.","vol":"7","page":272},{"text":"البتة، وأيما مسلم أعتق رقبة، أو رجلًا مسلمًا، كانت فكاكه من النار، ومن أدرك والديه أو أحدهما، فدخل النار فأبعده الله» (١) . تفرد به.\n_________\n(١) المسند، ٥/٢٩ حديث مالك بن الحارث ﵁.","vol":"7","page":273},{"text":"٩١٥٢ - حدثنا هشيم، قال علي بن زيد: حدثنا عن زرارة بن أوفى، عن مالك ابن الحارث رجل منهم أنه سمع رسول الله يقول: «من ضم يتيمًا من أبوين مسلمين إلى طعامه، وشرابه، حتى يستغني عنه، وجبت له الجنة، البتة، ومن أعتق امرءًا مسلمًا كان فكاكه من النار، يجزئ بكل عضو منه بعضو منه» (١) .\n٩١٥٣ - حدثنا وكيع، حدثنا سفيان، عن علي بن زيد بن جدعان، عن زرارة ابن أوفى، عن عمرو بن مالك أو مالك بن عمرو، وكذا قال سفيان: قال: قال رسول الله - ﷺ -: «من ضم يتيمًا بين أبويه، فله الجنة البتة» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-3919>١٦١٦- (مالك بن الحويرث بن أشيم الليثي)</span>\nفي نسبه إختلاف كثير ساقه ابن الأثير، ويكنى بأبي سليمان وكانت وفاته بالبصرة سنة أربع وتسعين (٣) .\n٩١٥٤ - حدثنا محمد بن أبي عدي، عن سعيد، عن قتادة، عن نصر بن عاصم، عن مالك بن الحويرث، أنه رأى نبي الله - ﷺ - يرفع يديه في صلاته إذا ركع، وإذا رفع رأسه، من سجوده حتى يحاذي بهما فروع أذنيه (٤) .\n_________\n(١) المسند، ٥/٢٩.\n(٢) المسند، ٤/٣٤٤.\n(٣) راجع ترجمته عند ابن الأثير، ٥/٢٠؛ وفي الإصابة، ٣/٣٢٢.\n(٤) المسند، ٣/٤٣٦.","vol":"7","page":273},{"text":"٩١٥٥ - حدثنا يحيى بن سعيد، عن شعبة، عن قتادة، عن نصر بن عاصم، عن مالك بن الحويرث وكان من أصحاب النبي - ﷺ -، قال: كان النبي - ﷺ - يرفع يديه إذا دخل في الصلاة، وإذا ركع، وإذا رفع رأسه من الركوع إلى أذنيه (١) .\nرواه مسلم وأبو داود والنسائي من حديث قتادة به (٢) .\n٩١٥٦ - حدثنا أبو عبيدة -يعني الحداد-، حدثنا أبان بن يزيد العطار، عن بديل، عن أبي عطية، عن مالك بن الحويرث، قال: زارنا في مسجدنا فاقمت الصلاة فقالوا: أمنا يرحمك الله، قال: لايصلي رجل منكم، فلما قضى صلاته قال: إن رسول الله - ﷺ - قال: «إذا زار رجل قومًا فلايؤمهم، يؤمهم رجل منهم» (٣) .\nرواه أبو داود، عن: مسلم بن إبراهيم، عن أبان بن يزيد، ورواه الترمذي وحسنه، والنسائي، من حديث أبان به (٤) .\n٩١٥٧ - حدثنا شريح ويونس، قالا: حدثنا حماد -يعني ابن زيد-، حدثنا أيوب، عن أبي قلابة، عن مالك بن الحويرث الليثي، قال: قدمنا على النبي - ﷺ -، ونحن شببة. قال: وأقمنا عنده نحوًا من عشرين ليلة، قال لنا: «لو رجعتم إلى بلادكم وكان رسول الله - ﷺ - رحيمًا، فعلمتموهم» . قال سريج: «وأمرتموهم أن يصلوا صلاة كذا،\n_________\n(١) المسند، ٥/٥٣.\n(٢) أخرجه مسلم في صحيحه: حديث (٣٩١)؛ أبو داود في السنن: حديث (٧٣١)؛ والنسائي في السنن، ٢/١٢٢-٢٠٦.\n(٣) المسند، ٣/٤٣٦.\n(٤) أخرجه أبو داود في السنن: حديث (٥٨٢)؛ والترمذي: حديث (٣٥٣) وقال: حسن صحيح؛ والنسائي في السنن، ٢/٨٠.","vol":"7","page":274},{"text":"في حين كذا، فإذا حضرت الصلاة فليؤذن لكم أحدكم، وليؤمكم أحدكم» (١) .\nرواه الجماعة، من طرق، عن أبي قلابة، عن عبد الله بن زيد الجرمي، فمن ذلك البخاري، عن سليمان بن حرب ومسلم، عن أبي الربيع، وخلف بن هشام كلهم: عن حماد بن زيد به (٢) .\n_________\n(١) المسند، ٥/٥٣.\n(٢) رواه البخاري، حديث (٦٢٨) و(٦٣٠) و(٦٣١) و(٦٥٨) و(٦٨٥) و(٨١٩) و(٢٨٤٨)؛ ومسلم في صحيحه: حديث (٦٧٤)؛ وأبو داود في السنن: حديث (٥٨٥)؛ والترمذي: حديث (٢٠٥)؛ والنسائي في السنن، ٢/٨-٢١؛ وابن ماجة: حديث (٩٧٩) .","vol":"7","page":275},{"text":"٩١٥٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن خالد، عن أبي قلابة، عن مالك بن الحويرث -وهو أبو سليمان-: أنهم أتوا النبي - ﷺ - هو وصاحب له، أو صاحبان له، فقال أحدهما: صاحبين له ايوب أو خالد، فقال لهما: «إذا حضرت الصلاة فأذنا واقيما، وليؤمكما أكبركما، وصلوا كما تروني أصلي» (١) .\n٩١٥٩ - حدثنا يونس، حدثنا حماد -يعني بن زيد-، حدثنا أيوب، عن أبي قلابة، عن مالك بن الحويرث الليثي، أنه قال لأصحابه يومًا: ألا أريكم كيف كانت صلاة رسول الله - ﷺ -؟ قال: وذلك في غير حين صلاة، فقام [فأمكن القيام] ثم ركع فأمكن الركوع، ثم رفع رأسه وانتصب قائمًا هنيهة، ثم سجد ثم رفع رأسه، وتمكن في الجلوس، ثم انتظر هنيهة، ثم سجد.\nقال أبو قلابة: نصلى صلاة كصلاة شيخنا هذا، يعني: عمرو بن سلمة الجرمي، وكان يؤم على عهد رسول الله - ﷺ -، قال أيوب: فرأيت\n_________\n(١) المسند، ٥/٥٥.","vol":"7","page":275},{"text":"عمرو بن سلمة يصنع شيئًا لا اراكم تصنعونه: كان إذا رفع رأسه من السجدتين استوى قاعدًا، ثم قام من الركعة الأولى والثانية (١) .\nرواه البخاري: عن سليمان بن حرب ومحمد بن الفضل، كلاهما عن: حماد بن زيد، ورواه أبو داود من حديث إسماعيل بن علية عن أيوب به، ورواه النسائي من حديث: خالد الحذاء، عن أبي قلابة (٢) .\n_________\n(١) المسند، ٥/٥٥.\n(٢) صحيح البخاري: حديث (٦٧٧) و(٨٠٢) و(٨١٨) و(٨٢٤)؛ وأبو داود في السنن: (٨٢٧) و(٨٢٨)؛ والنسائي في السنن، ٢/٢٣٣-٢٣٤.","vol":"7","page":276},{"text":"٩١٦٠ - حدثنا إسماعيل، عن خالد الحذاء، عن أبي قلابة، عن مالك بن الحويرث: أن النبي - ﷺ - قال له ولصاحبه: «إذا حضرت الصلاة فأذنا وأقيما»، وقال مرة: «فأقيما، ثم ليؤمكما أكبركما» . قال خالد: فقلت لأبي قلابة: فأين القراءة؟ قال: إنهما كانا متقاربين (١) .\n(حديث آخر)\n٩١٦١ - رواه البخاري، وأبو داود، والترمذي، والنسائي، من حديث هشيم، عن خالد الحذاء، عن أبي قلابة، عن مالك بن الحويرث: أنه رأى النبي - ﷺ - إذا كان في وتر من صلاته لم ينهض حتى يستوى قاعدًا.\n(حديث آخر)\n٩١٦٢ - رواه البخاري: عن إسحاق الواسطي، ومسلم، عن يحيى بن يحيى كلاهما: عن خالد بن عبد اللهن عن خالد الحذاء،\n_________\n(١) المسند، ٣/٤٣٦.","vol":"7","page":276},{"text":"عن أبي قلابة: أن مالك بن الحويرث كان إذا صلى كبر، ورفع يديه، وقال: هكذا رأيت رسول الله يصلى (١) .\n\n* <span data-type=\"title\" id=toc-3920>(مالك بن ربيعة أبو أُسيد)</span>\nيأتي في الكنى إن شاء الله تعالى.\n_________\n(١) انظر الأحاديث المتقدمة وتخريجها.","vol":"7","page":277},{"text":"<span data-type=\"title\" id=toc-3921>١٦١٧- (مالك بن ربيعة أبو مريم السلولي) </span>(١)\nشهد الحديبية، يعد في الكوفيين، وحديثه في ثالث الشاميين.\n٩١٦٣ - حدثنا سريج بن النعمان، أخبرني: أوس بن عبد الله أبو مقاتل السلولي. حدثني: يزيد بن أبي مريم، عن أبيه: مالك بن ربيعة، أنه سمع رسول الله - ﷺ - وهو يقول: «اللهم أغفر للمحلقين، اللهم أغفر للمحلقين»، قال: يقول رجل من القوم: والمقصرين، فقال رسول الله - ﷺ - في الثالثة، أو في الرابعة: «والمقصرين»، ثم قال: وأنا يومئذ محلوق الرأس فما يسرني بحلق رأسي حمر النعم أو خطرًا عظيمًا (٢) .\nوسيأتي في الكني، له حديث في الأسرة، من رواية القاسم بن مجمر عنه.\n\n<span data-type=\"title\" id=toc-3922>١٦١٨- (مالك بن سعد)</span>\nعداده في أعراب البصرة (٣) .\n٩١٦٤ - قال: قال رسول الله - ﷺ -: «من صلى الصبح في\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٤؛ والإصابة، ٣/٣٢٤.\n(٢) المسند، ٤/١٧٧.\n(٣) له ترجمة في أسد الغابة، ٥/٢٦.","vol":"7","page":277},{"text":"جماعة، فكأنما قام ليلة»، وسألته عن المسح على الخفين؟ فقال: «ثلاثة ايام ولياليهن للمسافر، ويوم وليلة للمقيم» .\nرواه ابن منده، وأبو نعيم، من حديث: عبد الرحمن بن جبلة عن مليكة بنت الحارث عن أمها عن جدها مالك بن سعد به (١) .\n_________\n(١) وكذا قال ابن الأثير، ٥/٢٦.","vol":"7","page":278},{"text":"<span data-type=\"title\" id=toc-3923>١٦١٩- (مالك بن صعصعة)</span>\nالأنصاري الخزرجي ثم المازني من بني النجار (١) .\nحديثه في رابع الشاميين.\n٩١٦٥ - حدثنا يحيى بن سعيد، حدثنا هشام الدستوائي، حدثنا قتادة، عن أنس ابن مالك، عن مالك بن صعصعة: أن النبي - ﷺ - قال: «بينما أنا عند البيت، بين النائم واليقظان، إذ أقبل أحد الثلاثة، بين الرجلين، فأتيت بطشت من ذهب ملآن حكمة وإيمانًا، فشق من النحر إلى مراق البطن، فغسل القلب بماء زمزم،، ثم ملئ حكمة وإيمانًان ثم أتيت بدابة دون البغل، وفوق الحمار، ثم انطلقت مع جبريل ﵇، فأتينا السماء، قيل: من هذا؟ قيل: جبريل، قيل: من معه؟ قال: محمد، قيل: وقد أرسل إليه؟ قال: [نعم، قيل:] مرحبًا به، ونعم المجئ جاء، فأتيت على آدم فسلمت عليه، فقال: مرحبًا بك من إبن ونبي، ثم أتيت السماء الثانية، فقيل: من هذا؟ قيل: جبريل، قيل: ومن معك؟ قال: محمد، بمثل ذلك، فأتيت على يحيى وعيسى فسلمت عليهما، فقالا: مرحبًا بك من أخٍ ونبي، ثم أتينا السماء الثالثة، فمثل ذلك، فأتيت على يوسف ﵇،\n_________\n(١) ترجم له ابن الأثير، ٥/٢٧؛ وابن حجر في الإصابة، ٣/٣٢٦.","vol":"7","page":278},{"text":"فسلمت عليه، فقال: مرحبًا بك من أخٍ ونبي ثم أتينا السماء الرابعة، فمثل ذلك، فأتيت إدريس ﵇، فسلمت عليه: فقال: مرحبًا بك من أخٍ ونبي، ثم أتينا السماء الخامسة، فمثل ذلك، فأتيت على هارون ﵇، فسلمت عليه، فقال: مرحبًا بك من أخٍ ونبي، ثم أتينا السماء السادسة، فمثل ذلك، ثم أتيت على موسى فسلمت عليه، فقال: مرحبًا بك من أخٍ ونبي، فلما جاورته بكى، قيل: ما أبكاك؟ قال: يارب هذا الغلام الذي بعثته بعدي يدخل من أمته الجنة أكثر وأفضل مما يدخل من أمتي؟ ثم أتينا السماء السابعةن فمثل ذلك، فأتيت على إبراهيم فسلمت عليه، فقال: مرحبًا بك من ابن ونبي، قال: ثم رفع لي البيت المعمور فسألت جبريل؟ فقال: هذا البيت المعمور يصلي فيه كل يوم سبعون ألف ملك، إذا أخرجوا منه لم يعودوا فيه آخر ماعليهم، قال: ثم رفعت لي سدرة المنتهى، فإذا نبقها مثل قلال هجر، وإذا ورقها مثل آذان الفيلة، وإذا في أصلها أربعة انهار نهران باطنان،\nونهران ظاهران، فسألت جبريل فقال: أما الباطنان ففي الجنة، وأما الظاهران فالفرات والنيل، قال: ثم فرضت عليَّ خمسون صلاة، فأتيت على موسى ﵇، فقال: ماصنعت. قلت: فرضت عليَّ خمسون صلاة، فقال: إني أعلم بالناس منك، إني عالجت بني إسرائيل أشد المعالجة، وأن أمتك لن يطيقوا ذلك، فأرجع إلى ربك، فاسأله أن يخفف عليك، فرجعت إلى ربي، فسألته أن يخفف عني، فجعلها أربعين صلاة، ثم رجعت إلى موسى فأتيت عليه، فقال: ماصنعت؟ قلت: جعلها أربعين، فقال لي مثل مقالته الأولى، فرجعت إلى ربي ﷿، فجعلها ثلاثين، فأتيت موسى ﵇ فأخبرته، فقال لي مثل مقالته الأولى، فرجعت إلى ربي فجعلها","vol":"7","page":279},{"text":"عشرين ثم عشرة، ثم خمسة، فأتيت على موسى فأخبرته، فقال لي مثل مقالته الأولى، فقلت: إني أستحي من ربي ﷿ من كم أرجع إليه، فنودي قد أمضيت فريضتي وخففت عن عبادي وأجزي بالحسنة عشرة أمثالها» (١) .\nرواه النسائي عن يعقوب بن إبراهيم الدورقي، عن يحيى بن سعيد به، وأخرجه الشيخان مع النسائي من حديث هشام الدستوائي، وسعيد بن أبي عروبة زاد الخباري: وهمام ثلاثتهم عن قتادة به، ورواه الترمذي من حديث سعيد بن أبي عروبة به، وقال: صحيح.\nوفي بعض نسخ البخاري: وقال عباد بن أبي علي، عن أنس نفسه (٢) .\nقلت: قد صح، عن أنس، عن جماعة من الصحابة، ومما سمعه من رسول الله - ﷺ - قتادة حدث به عن واسطة كأبي ذر، ومالك بن صعصعة، وغيرهما وتارة حديث به بلا واسطة.\n_________\n(١) المسند، ٤/٢٠٧.\n(٢) أخرجه البخاري: حديث (٣٢٠٧) و(٣٣٩٣) و(٣٤٣٠) و(٣٨٨٧)؛ ومسلم في صحيحه: حديث (١٦٤)؛ والترمذي في جامعه: حديث (٣٤٠٤)؛ والنسائي، ١/٢١٧.","vol":"7","page":280},{"text":"٩١٦٦ - حدثنا يونس بن محمد، حدثنا شيبان، عن قتادة، حدثنا أنس، عن مالك بن صعصعة حدثهم: أن نبي الله - ﷺ - قال: «بينا أنا عند الكعبة، بين النائم واليقظان، فذكر الحديث»، قال: «ثم انطلقنا إلى السماء السابعة فاستفتح جبريل، فقيل من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد، قال: أو قد بعثت إليه؟ قال: نعم، ففتح له، قالوا: مرحبًا به، ونعم المجئ جاء، فاتينا على إبراهيم ﵇، فقلت: من هذا؟ قال جبريل: هذا أبوك إبراهيم،","vol":"7","page":280},{"text":"فسلمت عليه، فقال: مرحبًا بالإبن الصالح والنبي الصالح، ثم رفعت إلى سدرة المنتهي، فإذا ورقها مثل آذان الفيول، وإذا نبقها مثل قلال هجر، وإذا أربعة أنهار يخرجن من أصلها، نهران ظاهران ونهران باطنان، فقلت: ماهذا ياجبريل؟ قال: أما النهران الظاهران فالنيل والفرات، وأما الباطنان فنهران في الجنة، قال: فأتيت بإنائين: أحدهما خمر، والثاني لبن، قال: فأخذت اللبن، قال جبريل: أصبت الفطرة» (١) .\n_________\n(١) المسند، ٤/٢٠٨.","vol":"7","page":281},{"text":"٩١٦٧ - حدثنا عفان، حدثنا همام بن يحيى، سمعت قتادة يحدث، عن أنس بن مالك، أن مالك بن صعصعة حدثه، أن نبي الله - ﷺ - حدثهم، عن ليلة أسري به. قال: «بينا أنا في الحطيم -وربما قال قتادة: في الحجر- مضطجع، إذ أتاني آتٍ، فجعل يقول لصاحبه: الأوسط بين الثلاثة؟ قال: فأتاني فقدَّ - وسمعت قتادة يقول: فشق- مابين هذا إلى هذه»، قال قتادة: فقلت للجارود وهو إلى جنبي مايعني؟ قال: من ثغرة نحره إلى شعرته، وقد سمعته يقول: من قصته إلى شعرته، «قال: فاستخرج قلبي، قال: فأتيت بطشت من ذهب مملوءة إيمانًا وحكمة فغسل قلبي، ثم خُشي ثم أعيد ثم أُتيت بدابة دون البغل، وفوق الحمار، أبيض»، قال: فقال له الجارود: أهو البارق، يا أبا حمزة؟ قال: نعم، «يضع خطوة عند أقصى طرفه، قال: فحملت عليه فأنطلق بي جبريل ﵇، حتى أتى بي السماء الدنيا، فاستفتح فقيل من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد، قيل: أو قد أرسل إليه، قال: نعم.\nفقيل: مرحبًا به، ونعم","vol":"7","page":281},{"text":"المجئ جاء، قال: ففتح فلما خلصت فإذا فيها آدم ﵇، فقال: هذا أبوك آدم، فسلم عليه، فسلمت عليه، فرد السلام وقال: مرحبًا بالإبن الصالح والنبي الصالح، ثم صعد حتى أتى السماء الثانية، فاستفتح، فقيل: من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد، قيل: أو قد أرسل إليه، قال: نعم، قيل: مرحبًا به، ونعم المجئ جاء، قال: ففتح، فلما خلصت فإذا بيحيى وعيسى، وهما ابنا الخالة، قال: هذا يحيى وعيسى، فسلم عليهما، فسلمت فرد السلام، ثم قالا: مرحبًا بالأخ الصالح، والنبي الصالح، ثم صعد حتى أتى السماء الثالثة، فاستفتح فقيل: من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد، قيل أو قد أرسل إليه؟ قال: نعم، قيل: نعم المجئ جاء، قال: ففتح فلما خلصت فإذا يوسف ﵇، قال: هذا يوسف فسلم عليه، قال: فسلمت عليه، فرد السلام، وقال: مرحبًا بالأخ الصالح، والنبي الصالح، ثم صعد حتى أتى السماء الرابعة، فاستفتح، فقيل من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد، قيل: أو قد أرسل ےإليه؟ قال: نعمن فقيل: مرحبًا به، ونعم المجئ جاء، قال: ففتح فلما خلصت، فإذا إدريس ﵇، قال: هذا إدريس فسلم عليه، قال فسلمت عليه، فرد السلام، ثم قال: مرحبًا بالأخ الصالح، والنبي الصالح، قال: ثم صعد حتى أتى السماء الخامسة، فاستفتح، قيل من هذا؟ قال: جبريل، قيل: مرحبًا به، ونعم المجئ جاء، قال: ففتح فلما خلصت، فإذا هارون، قال: هذا هارون فسلم، قال: فسلمت عليه، فرد السلام، ثم قال: مرحبًا بالأخ الصالح والنبي الصالح، ثم صعد حتى","vol":"7","page":282},{"text":"أتى السماء السادسة، فاستفتح، فقيل: من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد قيل: أو قد أرسل إليه؟ قال: نعم.\nقيل: مرحبًا به، ونعم المجئ جاء، ففتح، فلما خلصت، فإذا أنا بموسى ﵇، قال: هذا موسى فسلم عليه، فسلمت عليه فرد السلام، قال: مرحبًا بالأخ الصالح والنبي الصالح، قال: فلما تجاوزت بكى قيل له: مايبكيك؟ قال: أبكي لأن غلامًا بعث بعدي يدخل الجنة من أمته أكثر مما يدخلها من أمتي. قال: ثم صعد حتى أتى السماء السابعة، فاستفتح قبل من هذا؟ قال: جبريل، قيل: ومن معك؟ قال: محمد، قيل: أو قد أرسل إليه؟ قال: نعم، قيل: مرحبًا به، ونعم المجئ جاءے، قال: ففتح، فلما خلصت: فإذا إبراهيم ﵇، فقال: هذا إبراهيم فسلم عليه فسلمت عليه، قال: فرد السلام ثم قال: مرحبًا بالإبن الصالح، والنبي الصالح، قال: ثم رفعت إلى سدرة المنتهى فإذا نبقها مثل قلال هجر، وإذا ورقها مثل آذان الفيلة، فقال: هذه سدرة المنتهى، قال: وإذا أربعة انهار، نهران باطنان، ونهران ظاهران، فقلت: ماهذا ياجبريل؟ قال: أما الباطنان فنهران في الجنة، وأما الظاهران فالنيل والفرات، قال: ثم رفع إلى البيت المعمور» .\nقال قتادة: وحدثنا الحسن عن أبي هريرة، عن النبي - ﷺ -: «أنه رأى البيت المعمور يدخله كل يوم سبعون ألف ملك ثم لايعودون إليه» ثم رجع إلى حديث أنس. قال: «ثم أُتيت بإناء من خمر، وإناء من لبن وإنا من غسل، قال: فأخذت اللبن، قال: هذه الفطرة، أنت عليها وأمتك، قال: ثم فرضت الصلاة خمسين صلاة كل يوم، قال: فرجعت فمررت على موسى ﵇، فقال: بماذا أمرت؟ قال: أمرت بخمسين صلاة كل يوم، قال: إن أمتك لاتستطيع لخمسين صلاة،","vol":"7","page":283},{"text":"وإني قد خبرت الناس قبلك، وعالجت بني إسرائيل، أشد المعالجة، فأرجع إلى ربك فأسأله التخفيف لأمتك، فرجعت فوضع عني عشرًا، قال: فرجعت إلى موسى، فقال: بماذا أمرت؟ قلت: بأربعين صلاة كل يوم، قال: إن أمتك لاتستطيع أربعين صلاة، كل يوم، وإني قد خبرت الناس قبلك، وعالجت بني إسرائيل أشد المعالجة، فأرجع إلى ربك فسله التخفيف لأمتك، قال: فرجعت فوضع عني عشرًا أخر، فرجعت إلى موسى، فقال: بم أمرت؟ قلت: أمرت بثلاثين صلاة كل يوم، قال: إن أمتك لاتستطيع ثلاثين صلاة كل يوم، وإني خبرت الناس قبلك، وعالجت بني إسرائيل أشد المعالجة، فارجع إلى ربك فسله التخفيف لأمتك، قال: فرجعت، فوضع عني عشرًا أخرى، فرجعت إلى موسى فقال لي: بم أمرت قلت: بعشرين صلاة كل يوم، فقال: إن أمتك لاتستطيع لعشرين صلاة كل يوم، فأرجع، فأمرت بعشر صلوات كل يوم، فرجعت إلى موسى، فقال: بما أمرت، قلت: أمرت بعشر صلوات كل يوم، فقال: إن أمتك لاتستطيع لعشر صلوات كل يوم، وإني قد خبرت الناس قبلك وعالجت بني إسرائيل أشد المعالجة، فأرجع إلى ربك فسله التخفيف لأمتك، قال: فرجعت فأمرت بخمس صلوات كل يوم، قال: إن أمتك لاتستطيع لخمس صلوات كل يوم، وإني قد خبرت الناس قبلك، وعالجت بني إسرائيل أشد المعالجة، فارجع إلى ربك فسله التخفيف لأمتك، قال: قد سألت ربي حتى استحيت منه ولكني أرضى وأسلم، فلما نفذت ناداني مناد قد أمضيت فريضتي، وخففت عن\nعبادي» (١) .\n_________\n(١) المسند، ٤/٢٠٨.","vol":"7","page":284},{"text":"رواه البخاري، ومسلم، والترمذي، والنسائي، من حديث قتادة به (١) .\n_________\n(١) تقدم بيان ذلك قريبًا.","vol":"7","page":285},{"text":"٩١٦٨ - حدثنا محمد بن جعفر، حدثنا سعيد بن أبي عروبة، عن قتادة بن دعامة، عن أنس بن مالك، عن مالك بن صعصعة، عن النبي - ﷺ - أنه قال: «بينا أنا عند الكعبة، بين النائم واليقظان، فسمعت قائلًا يقول: أحد الثلاثة»، فذكر الحديث، قال: «ثم رفع لنا البيت المعمور، يدخله كل يوم سبعون ألف ملك، إذا خرجوا منه لم يعودوا فيه، آخر ماعليهم، قال: ثم رفعت إلى سدرة المنتهى»، فذكر الحديث، قال: «فقلت: لقد اختلفت إلى ربي، حتى استحيت، ولكن أرضى وأسلم قال: فلما جاوزته، نوديت: أني قد خففت على عبادي، وأمضيت فرائضي، وجعلت لكل حسنة عشرة أمثالها» (١) .\n٩١٦٩ - حدثنا محمد بن بكر، حدثنا سعيد، عن قتادة، عن أنس بن مالك، عن مالك بن صعصعة، رجل من قومه فذكره (٢) .\n\n<span data-type=\"title\" id=toc-3924>١٦٢٠- (مالك بن عبادة أبو موسى الغافقي مصرىّ)</span>\nوقيل شامي توفى سنة ثمانية وخمسين ﵁ (٣) .\n٩١٧٠ - قال أبو بكر بن أبي عاصم: حدثنا عقبة بن مكرم، حدثنا عبد الغفار ابن داود الحراني، حدثنا ابن لهيعة، حدثنا عمرو بن الحارث، عن يحيى بن ميمون الحضرمي، عن أبي وداعة الحميدي، قال: كنت إلى جانب مالك بن عبادة: أبي موسى الغافقي وعقبة بن\n_________\n(١) المسند، ٤/٢١٠.\n(٢) المسند، ٤/٢١٠.\n(٣) له ترجمة عند ابن الأثير، ٥/٣٠؛ وابن حجر، ٣/٣٢٦.","vol":"7","page":285},{"text":"عامر يحدث عن رسول الله - ﷺ -، فقال مالك بن عبادة، إن صاحبكم لحافظ، أو هالك: إن رسول الله - ﷺ - خطبنا في حجة الوداع، فقال: «عليكم بالقرآن، فإنكم سترجعون إلى قوم يشتهون الحديث، فمن عقل شيئًا فليحدث به، ومن افترى عليَّ فليتبوأ مقعده من النار» (١) .\n_________\n(١) أخرجه ابن الأثير في أسد الغابة، ٥/٣٠ بإسناده عن ابن أبي عاصم.","vol":"7","page":286},{"text":"<span data-type=\"title\" id=toc-3925>١٦٢١- (مالك بن عبد الله الأوسي) </span>(١)\nوقع ذكره في رواية عقيلن عن الزهري، عن عبيد الله بن عبد الله، عن شبل بن حامد المزني، عن مالك بن عبد الله الأوسي، في الأمة إذا زنت، ولم تحصن، ورجح على ابن المديني هذه الرواية، وكذا روى: يونس، عن ابن شهاب، عن عبيد الله، عن شبل بن حامد، عن مالك بن عبد الله.\nوقال مالك ومعمر: عن الزهري، عن عبد الله، عن أبي هريرة وزبير بن خالد، وهذا سيأتي في الصحيحين.\n_________\n(١) له ترجمة في أسد الغابة، ٥/٣١؛ والإصابة، ٣٢٧.","vol":"7","page":286},{"text":"رب يسر","vol":"7","page":287},{"text":"<span data-type=\"title\" id=toc-3926>١٦٢٢- (مالك بن عبد الله الخثعمي)</span>\nوهو مالك بن عبد الله بن سنان بن سرح، بن عمرو بن وهب بن الأقيصر بن مالك بن قحافة بن عامر بن ربيعة بن عامر بن سعد بن مالك بن بشر بن وهب بن شهران بن عفرس بن خلف بن أفتل وهو خثعم أبو حكيم الخثعمي من أهل فلسطين.\nحديثه في رابع الأنصار، وكان أميرًا على غزو بلاد الروم أربعين سنة، من زمن معاوية ثم إلى زمان عبد الملك، ولما مات كسر على قبره أربعون لواءً، وكان كثير الصلاة والخير، وقد قيل إنه تابعي، روى حديثه هذا عن جابر بن عبد الله، وقد ذكر ابن الأثير عن رواية ابن عساكر، من طريق محمد بن عابد، عن محمد بن شعيب، عن نصر بن حبيب، أن معاوية كتب إلى مالك بن عبد الله وإلى عبد الله بن قيس الفزاري مصطفيًا له من الخمس فابعده عبد الله ولم يقبل مالك فلما قدما على معاوية أذن لمالك عليه قبل عبد الله، فقال له عبد الله: إنه لم ينفذ أمرك، فقال: إنه عصاني وأطاع الله، وأنت أطعتني وعصيت الله، ثم خلا بمالك وقال له: لم لم تمض أمري؟ فقال له:","vol":"7","page":287},{"text":"أقبح بك وبي أن نصير إلى زاوية من زوايا جهنم، تلعنني وألعنك وتقول: هذا عملك.","vol":"7","page":288},{"text":"٩١٧١ - وقال الطبراني: حدثنا أحمد بن علي الأبار، حدثنا أيوب بن محمد، حدثنا ضمرة، عن رجاء بن ابي سلمة، عن حسان مولى مالك بن عبد الله الخثعمي، وكان من أصحاب النبي - ﷺ - قال: رأيت مالك بن عبد الله يتوضا، وكان في ساقه عرق مكتوب فيه: «الله» فجعلت أنظر إليه، فقال: أي شيء تنظر: أما أنه لم يكتبه كاتب (١) .\n٩١٧٢ - حدثنا الوليد بن مسلم، حدثنا ابن جابر أن أبا المصبح الأوزاعي حدثهم، قال: بينا نحن نسير في درب قلمته، إذ نادى الأمير، مالك بن عبد الله الخثعمي رجل يقود فرسه في عراض الخيل: يا أبا عبد الله ألا تركب؟ قال: إني سمعت رسول الله - ﷺ - يقول: «من أغبرت قدماه في سبيل الله ساعة من نهار، فهما حرام على النار» (٢) . تفرد به.\n٩١٧٣ - حدثنا وكيع، حدثنا محمد بن عبد الله الشعبي، عن ليث بن المتوكل، عن مالك بن عبد الله الخثعمي، قال: قال رسول الله - ﷺ -: «من أغبرت قدماه في سبيل الله، حرمهما الله على النار» (٣) . تفرد به.\n(حديث آخر)\n٩١٧٤ - قال الطبراني: حدثنا محمد بن علي الصائغ، حدثنا\n_________\n(١) ترجم له ابن الأثير في أسد الغابة، ٥/٣١؛ والحافظ في الإصابة، ٣/٣٢٧.\n(٢) المسند، ٥/٢٢٥.\n(٣) المسند، ٥/٢٢٦.","vol":"7","page":288},{"text":"إبراهيم بن المنذر، حدثنا وهب، أخبرني: عبد الرحمن بن شريح بن عبد الرحمن بن عقبة المعافري، عن أبيه: أنه سمع مالك بن عبد الله الخثعمي، يحدث عن رسول الله - ﷺ -، مثل حديث أبي قتادة: أن رسول الله - ﷺ - قال: «من رآني في المنام فسيراني في اليقظة ولايتمثل الشيطان بي» (١) .\n_________\n(١) المعجم الكبير، ١٩/٢٩٧؛ قال الهيثمي: ٧/١٨٢: فيه من لم أعرفه.","vol":"7","page":289},{"text":"<span data-type=\"title\" id=toc-3927>١٦٢٣- (مالك بن عبد الله الخزاعي) </span>(١)\nويقال ابن أبي عبيد الله، ويقال أبي عبيد الله، والأول أكثر وحديثه في سماع الأنصاري كالذي قبله.\n٩١٧٥ - حدثنا إسماعيل بن محمد: وهو أبو إبراهيم المعقب، حدثنا مروان\n-يعني ابن معاوية الفزاري-، حدثنا منصور بن حيان الأسدي، عن سليمان بن بشر الخزاعي، عن خاله مالك بن عبد الله، قال: غزوت مع رسول الله - ﷺ - فلم أصل خلف إمام كان أوجز منه صلاة في تمام، الركوع والسجود (٢) . تفرد به.\n٩١٧٦ - حدثنا عفان، حدثنا [وكيع]، حدثنا عبد الواحد بن زياد، حدثنا منصور بن حيان، حدثني سليمان الخزاعي، عن خاله مالك بن عبد الله، قال: غزوت مع رسول الله - ﷺ -، فما صليت خلف إمام يؤم الناس أخف صلاة من رسول الله - ﷺ - (٣) . تفرد به.\n_________\n(١) له ترجمة في أسد الغابة، ٥/٣٣؛ والإصابة، ٣/٣٢٧.\n(٢) المسند، ٥/٢٢٥.\n(٣) المسند، ٥/٢٢٦.","vol":"7","page":289},{"text":"<span data-type=\"title\" id=toc-3928>١٦٢٤- (مالك بن عبد الله أبو عبيدة المعافري) </span>(١)\nإن رسول الله - ﷺ - قال لعبد الله بن مسعود: «لايكثر همك، مايقدر يكن، وما ترزق يأتك» .\n٩١٧٧ - رواه أبو بكر بن أبي عاصم، عن عياش بن الوليد، عن عبد الله بن يزيد، عن سعيد بن أبي أيوب، عن عياش بن عباس، عن جعفر بن عبد الله، وكذا رواه أبو نعيم، وابن منده (٢) .\nوقد تقدم من رواية جعفر بن عبد الله بن الحكم، عن خالد بن نافع مرفوعًا.\n\n<span data-type=\"title\" id=toc-3929>١٦٢٥- (مالك بن عبد الله الهلالي) </span>(٣)\n٩١٧٨ - قال قائل: يارسول الله! من أهل الأعراف؟ فقال: قوم خرجوا في سبيل الله من غير إذن آبائهم فاستشهدوا، فمنعتهم الشهادة أن يدخلوا النار، ومنعتهم معصية آبائهم أن يدخلوا الجنة» .\nرواه أبو نعيم وابن منده وأبو موسى من رواية محمد بن عمر الواقدي عن كثير ابن عبد الله المزني عن عمر بن عبد الرحمن عن عبد الله بن مالك الهلالي عن أبيه (٤) .\n\n* <span data-type=\"title\" id=toc-3930>(مالك والد عبد الله) </span>(٥)\nمرفوعًا: «إن الجنة لايدخلها إلا نفس مسلمة» .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٣٣؛ والإصابة، ٣/٣٢٨.\n(٢) أشار إلى ذلك ابن الأثير، ٥/٣٤؛ وقال الحافظ في الإصابة، ٣/٣٢٨: قال البغوي يعني من سند الحديث: لم يروه غير أبي الضبع وهو متروك الحديث.\n(٣) ترجم له ابن الأثير، ٥/٣٤.\n(٤) أسد الغابة، ٥/٣٤ والحديث فيه. وراجع تفسير ابن كثير، سورة الأعراف، آية٤٦.\n(٥) أسد الغابة، ٥/٣٤ والحديث مذكور فيه.","vol":"7","page":290},{"text":"كذلك رواه ابو موسى، من طريق: الحسن بن يحيى عن الزهري عن عبد الله بن مالك عن أبيه.\nورواه سفيان بن حسين عن الزهري عن عبد الله بن كعب بن مالك عن أبيه كما تقدم وهو الصواب والله أعلم.","vol":"7","page":291},{"text":"<span data-type=\"title\" id=toc-3931>١٦٢٦- (مالك بن عتاهية بن حرب بن سعد)</span>\nمصري كندي (١) .\nحديثه في خامس الشاميين.\n٩١٧٩ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن يزيد بن أبي حبيب، عن عبد الرحمن بن حسان، عن مخيس بن ظبيان، عن رجل من جذام، عن مالك بن عتاهية، قال: سمعت رسول الله - ﷺ - يقول: «إذا لقيتم عاثرًا فاقتلوه» (٢) . تفرد به.\n٩١٨٠ - حدثنا قتيبة بن سعيد بهذا الحديث وقصر عن بعض الإسناد، قال: يعني بذلك الصدقة يأخذها على غير حقها (٣) .\n\n<span data-type=\"title\" id=toc-3932>١٦٢٧- (مالك بن عمير أو عميرة أبو صفوان) </span>(٤)\n٩١٨١ - حدثنا يزيد بن هارون، حدثنا شعبة، عن سماك بن حرب. قال: سمعت أبا صفوان: مالك بن عمير الأسدي، قال محمد\n_________\n(١) ترجم له ابن الأثير، ٥/٣٥؛ وابن حجر، ٣/٣٢٨.\n(٢) المسند، ٤/٢٣٤.\n(٣) المسند، ٤/٢٣٤.\n(٤) له ترجمة في أسد الغابة، ٥/٤٠؛ والإصابة، ٣/٣٣١.","vol":"7","page":291},{"text":"بن جعفر: ابن عميرة يقول: قدمت مكة قبل أن يهاجر رسول الله - ﷺ - فاشترى مني سراويل فأرجح لي (١) .\nتقدم حديثه في مسند سويد بن قيس.\n_________\n(١) الحديث في المسند، ٤/٣٥٢ من طريق حجاج عن شعبة، أما رواية يزيد بن هارون عن شعبة فلم أقف عليها في المسند، وهي كذلك عند ابن الأثير، أعني: يزيد هارون، ٤/٤٠ حيث روى الحديث بإسناده عن الإمام أحمد ﵀.","vol":"7","page":292},{"text":"<span data-type=\"title\" id=toc-3933>١٦٢٨- (مالك بن عمير السلمي) </span>(١)\n٩١٨٢ - قال: شهدت الفتح، وحنينًا، والطائف، وقلت: يارسول الله إني شاعر فأفتني في الشعر؟ فقال: «لأن يمتلئ مابين لبتك إلى عانتك قيحًا خير لك من أن يمتلئ شعرًا» .\nرواه أبو نعيم، عن أبي عمرو بن حمدان، عن الحسن بن سفيان، عن بشر بن آدم، عن يعقوب بن محمد الزهري، عن واصل بن يزيد بن واصل السلمي ثم الناصري، حدثني أبي وعمومتي عن جدي مالك بن عمير فذكره (٢) .\n\n* <span data-type=\"title\" id=toc-3934>(مالك بن قهطم أو قحطم) </span>(٣)\nقال أحمد بن حنبل هو إسم والد أبي العشراء الدارمي -يعني الذي روى حديث الذكاة في الفخذ- (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٥/٤٠؛ والإصابة، ٣/٣٣١.\n(٢) أخرجه الطبراني في المعجم الكبير، ١٩/٢٩٤، قال الهيثمي، ٨/١٢٠: فيه من لم\nأعرفهم.\n(٣) الحديث في المسند، ٤/٣٣٤ عن أبي العشراء، عن أبيه.\n(٤) ترجم له في أسد الغابة، ٥/٤٧؛ والإصابة، ٣/٣٢٣.","vol":"7","page":292},{"text":"<span data-type=\"title\" id=toc-3935>١٦٢٩- (مالك بن مالك الجني)</span>\n٩١٨٣ - روى عنه حديث وقصة غريبة رواها الحافظ أبو موسى المدني في كتابه، من طريق الطبراني، حدثنا محمد بن عثمان بن أبي شيبة، حدثنا محمد نسيم الحضرمي، حدثنا محمد بن خليفة الأسدي، حدثنا الحسن بن محمد، عن أبيه، قال: قال عمر بن الخطاب ذات يوم لابن عباس: حدثني بحديث تعجبني به، فقال: حدثني خريم بن فاتك الأسدي، قال: خرجت في بغاء إبل لي فأصبتها بأبرق العزَّاف، فعقلتها وتوسدت ذراع بعير منها، وذلك حدثان خروج النبي - ﷺ -، وقلت: أعوذ بكبير هذا الوادي، أعوذ بعظيم هذا الوادي، وكذلك كانوا يصنعون في الجاهلية، فإذا بهاتف يهتف بي، ويقول:\n\nويحك عذ بالله ذي الجلال ... منزل الحرام والحلال\nووحد الله ولاتبالي ... ماهول ذي الجن من الأهوال\nأن يذكر الله على الأمثال ... وفي سهول الأرض والجبال\nوصار كيد الجن في سعال ... إلا التقى وصالح الأعمال\nفقلت: يا أيها الداعي بالجبل ... أرُشْد لي عندك أم تضليل\n\nفقال:\n\nهذا رسول الله بالخيرات ... جاء ياسين حاميمات\nوسور بعد مفصلات ... محللات ومحرمات\nيأمر بالصوم وبالصلاة ... ويزجر الناس على الهنات\n\n... قد كن في الأيام منكرات\nقال: قلت: من أنت يرحمك الله؟ قال: أنا مالك بن مالك بعثني رسول الله - ﷺ - على جن أهل نصيبين بنجد، قال: قلت: لو كان لي من يكفي إبلي هذه لأتيته حتى أؤمن به، قال: أنا أكفيها حتى أؤديها","vol":"7","page":293},{"text":"إلى أهلك سالمة إن شاء الله، فاعتقلت بعيرًا منها ثم أتيت المدينة فوجدت الناس يوم الجمعة وهم في الصلاة، فقلت: يقضون صلاتهم ثم أدخل فإني لأنيخ راحلتي إذ خرج إلى أبو ذر، فقال: يقول لك رسول الله - ﷺ -: أدخل، فدخلت، فلما رآني، قال: «مافعل الذي ضمن لك أن يؤدي إبلك إلى أهلك سالمة أما أنه قد أداها إلى أهلك سالمة»، فقلت: يرحمه الله، فقال النبي - ﷺ -: «أجل ﵀»، فقلت: أشهد أن لاإله إلا الله وحسن إسلامه (١) .\n_________\n(١) الحديث في أسد الغابة، ٥/٤٧ وقال: أخرجه أبو موسى.","vol":"7","page":294},{"text":"<span data-type=\"title\" id=toc-3936>١٦٣٠- (مالك بن مرارة أو مرة الرَّهاوي)</span>\nقال عبد الغني بن سعيد: الرَّهاوي -بفتح الراء نسبة إلى رهاء بن زيد، يعني وليس نسبة إلى الرَّها البلدة المعروفة - فالله أعلم، ومنهم من صحفه (١) .\n٩١٨٤ - روى أبو نعيم، عن أبي عمرو بن حمدان، عن إسحاق بن سفيان، عن عمر بن عثمان، عن بقية، وحدثني عيينة بن حكيم، عن عطاء بن ميسرة، حدثني بقية، عن مالك بن مرارة. قال: سمعت رسول الله - ﷺ - يقول: «لايدخل الجنة مثقال ذرة من كبر، ولا يدخل النار مثقال ذرة من إيمان»، فقلت: يارسول الله إني لأحب أن ينقي ثوبي، ويطيب طعامي وتحسن زوجتي، ويحسن مركبي، فمن الكبر ذاك، فقال: «أعوذ بالله من البؤس والتباؤس»، ثم قال: «ليس ذلك من الكبر، الكبر بطر الحق وغمص الناس» (٢) .\n_________\n(١) أسد الغابة، ٥/٤٨؛ والإصابة، ٣/٣٣٤.\n(٢) أشار إليه الحافظ في الإصابة، ٣/٣٣٤ وعزاه للبغوي في معجم الصحابة.","vol":"7","page":294},{"text":"<span data-type=\"title\" id=toc-3937>١٦٣١- (مالك بن نضلة)</span>\nويقال مالك بن عوف بن نضلة بن حديج بن حبيب بن حديد بن غنم بن كعب ابن عصيمة بن جشم بن معاوية بن بكر بن هوازن الجشمي (١) .\n٩١٨٥ - حدثنا عبد الرزاق، حدثنا معمر، عن أبي إسحاق، عن أبي الأحوص الجشمي، عن أبيه، قال: رآني رسول الله - ﷺ - وعليَّ أطمار فقال: «هل لك مال؟» قال: قلت: نعم، قال: «من أي المال؟» قلت: من كل المال قد أتاني الله، من الشاة، والإبل، قال: «فلتر نعمة الله وكرامته عليك» . فذكر نحو حديث شعبة (٢) .\n٩١٨٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن ابن إسحاق، سمعت أبو الأحوص يحدث عن أبيه، قال: أتيت رسول الله - ﷺ - وأنا قشف الهيئة، فقال: «هل لك مال؟» قلت: نعم، قال: «من أي المال؟» قال: قلت: من كل المال، من الإبل، والرقيق، والخيل، والغنم، فقال: «إذا اتاك الله مالًا فلير عليك»، ثم قال: «هل تنتج إبل قومك صحاحًا آذانها، فتعمد إلى موسى قتقطع آذانها، فتقول: هذه بحر؟ [وتشقها، أو تشق جلودها وتقول: هذه حرم] وتحرمها عليك، وعلى أهلك؟» قال: نعم؟ قال: «فإنما أتاك الله لك وساعد الله أشد من ساعدك، وموسى الله أحد من موسك»، قال: فقلت: يارسول الله، أرأيت رجلًا نزلت به فلم يكرمني، ولم يقرني ثم نزل بي أجزيه بما صنع؟ أم أقره؟ قال: «أقره» (٣) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٥٠؛ والإصابة، ٣/٣٣٥.\n(٢) المسند، ٣/٤٧٣.\n(٣) المسند، ٣/٤٧٣.","vol":"7","page":295},{"text":"٩١٨٧ - حدثنا وكيع، حدثنا أبي وإسرائيل عن أبي إسحاق، عن أبي الأحوص، عن أبيه، قال: قال رسول الله - ﷺ -: «هل لك من مال؟» قلت: نعم من كل المال قد أتاني الله، من الإبل والخيل، والرقيق، قال: «فإذا آتاك الله خيرًا فلير عليك» (١) .\nوكذا رواه أبو داود، والنسائي، من طريق عن أبي إسحاق به، وروى الترمذي وابن ماجة من حديثه خبره (٢) .\n٩١٨٨ - حدثنا عبيدة بن حميد: أبو عبد الرحمن التيمي، حدثني أبو الزعراء، عن أبي الأحوص، عن أبيه مالك بن نضلة. قال: قال رسول الله - ﷺ -: «الأيدي: ثلاثة، فيد الله العليا، ويد المعطي التي تليها، ويد السائل السفلى، فاعط الفضل ولاتعجز عن نفسك» (٣) . تفرد به.\n٩١٨٩ - حدثنا عفان، حدثنا شعبة، قال أبو إسحاق: أنبأنا، قال: سمعت أبا الأحوص يحدث عن أبيه، قال: أتيت النبي - ﷺ -، فقال: «الأيدي ثلاثة: فيد الله العليا، ويد المعطي التي تليها ويد السائل السفلى، فاعط الفضل ولاتعجز عن نفسك» (٤) .\n٩١٩٠ - حدثنا بهز بن اسد، حدثنا حماد بن سلمة، حدثنا عبد الملك بن عمير، عن أبي الأحوص، أن أباه أتى النبي - ﷺ - وهو أشعث سيء الهيئة، فقال رسول الله - ﷺ -: «أما لك مال؟» قال: من\n_________\n(١) المسند، ٣/٤٧٣.\n(٢) أخرجه أبو داود في السنن: حديث (٤٠٤٥)؛ والنسائي في السنن، ٨/١٨٠-١٩٦؛ والترمذي في الجامع، حديث (٢٠٧٤) وقال: حسن صحيح.\n(٣) المسند، ٣/٤٧٣.\n(٤) لم أجده في المسند، بهذا الإسناد، لكن هناك بهذا الإسناد حديث آخر، ٣/٤٧٣.","vol":"7","page":296},{"text":"كل المال قد أتاني الله، قال: «فإن الله إذا أنعم على عبد نعمة أحب أن ترى عليه» (١) .\n_________\n(١) المسند، ٣/٤٧٣.","vol":"7","page":297},{"text":"٩١٩١ - حدثنا سفيان، عن عيينة، مرتين، قال: حدثنا أبو الزعراء: عمرو بن عمرو، عن عمه أبي الأحوص، عن أبيه، قال: أتيت النبي - ﷺ -، فصعَّد فيَّ النظر وصوب وقال: «أربَّ إبل أنت؟ أو رب غنم؟» قال: من كل قد آتاني الله، فأكثر وأطيب، قال: «فتنتجها وافية أعينها وآذانها، فتجدع هذه، وتقول صرماء»، ثم تكلم سفيان بكلمة لم أفهمها، ويقول «بحيرة الله، فساعد الله أشد وموساه أحد، ولو شاء أن يأتيك بها صرمًا أتاك»، قلت: إلى ماتدعو؟ قال: «إلى الله، والرحم»، قلت: يأتيني الرجل من بني عمي فأحلف أن لا أعطيه، ثم أعطيه، قال: «فكفر عن يمينك، وآت الذي هو خير، لو كان لك عبدان أحدهما يعطيك ولايخونك ولايكذبك»، والآخر يخونك ويكذبك»، قال: قلت: لا بل الذي لايخونني ولايكذبني ويصدقني الحديث، أحب إليَّ، قال: «كذا كم أنتم عند ربكم ﷿» (١) .\n٩١٩٢ - حدثنا شريك بن عبد الله، عن أبي إسحاق، عن أبي الأحوص، عن أبيه، قال: أتيت رسول الله - ﷺ - وعليَّ شملة، أو شملتان، فقال لي: «هل لك من مال؟» قلت: نعم، قد أتاني الله من كل ماله من إبله وغنمه ورقيقه، فقال: «فإذا أتاك الله مالًا فله عليك نعمته، فرحلت إليه في حلة» (٢) .\n_________\n(١) المسند، ٤/١٣٧.\n(٢) المسند، ٤/١٣٧.","vol":"7","page":297},{"text":"٩١٩٣ - حدثنا أسود بن عامر، حدثنا شريك فذكره بإسناده ومعناه قال: فغدوت إليه في حلة حمراء (١) .\n٩١٩٤ - حدثنا أبو أحمد، حدثنا سفيان، عن أبي إسحاق، عن أبي الأحوص، عن أبيه: مالك، قال: قلت: يارسول الله، الرجل أمرُّ به ولايضيفني ولايقربني فيمر أبي فأجزيه؟ قال: «لا، بل أقريه» فرآني رثَّ الهيئة، فقال: هل لك من مال؟ فقلت: قد أعطاني الله من كل المال، من الإبل، والغنم، قال: «فلير أثر نعمته عليك» (٢) .\n\n* <span data-type=\"title\" id=toc-3938>(مالك بن نمير)</span>\nفي الإشادة بالمشيخة صوابه عن أبيه نمير كما سيأتي (٣) .\n\n<span data-type=\"title\" id=toc-3939>١٦٣٢- (مالك بن هبيرة)</span>\nابن خالد بن مسلم الكندي السكوني (٤) .\nحديثه في سادس عشر الأنصار.\n٩١٩٥ - حدثنا يزيد، حدثنا حماد بن زيد، عن محمد بن إسحاق، عن يزيد بن أبي حبيب، عن مرثد بن عبد الله اليزني، عن مالك بن هبيرة، قال: قال رسول الله - ﷺ -: «مامن مؤمن يموت فيصلى عليه أمة من المسلمين، يبلغوا أن يكونوا ثلاث صفوف، إلا غفر له» .\n_________\n(١) المسند، ٤/١٣٧.\n(٢) المسند، ٤/١٣٧.\n(٣) وقد أشار إلى هذا ابن الأثير، ٥/٥٢.\n(٤) له ترجمة في أسد الغابة، ٥/٥٤؛ والإصابة، ٣/٣٣٧.","vol":"7","page":298},{"text":"قال: فكان مالك بن هبيرة يتحرى إذا قَلَّ أهل الجنازة، أن يجعلهم ثلاث صفوف (١) .\nرواه أبو داود، عن محمد بن عبيد، عن حماد بن زيد به.\nورواه الترمذي، وابن ماجة، من حديث محمد بن إسحاق. وقال الترمذي: حسن، قال: وهكذا رواه غير واحد عن ابن إسحاق، ورواه إبراهيم بن سعد عنه فادخل بين مرثد وبين مالك رجلًا (٢) .\nقال: شيخنا، قيل إنه الحارث بن مخلد الزرقي.\n_________\n(١) المسند، ٤/٧٩.\n(٢) أخرجه أبو داود في السنن، حديث (٣١٥)؛ والترمذي في الجامع، (١٠٣٣)؛ والحاكم في المستدرك، ١/٣٦٢ وصححه ووافقه الذهبي.","vol":"7","page":299},{"text":"<span data-type=\"title\" id=toc-3940>١٦٣٣- (مالك بن الهدم) </span>(١)\n٩١٩٦ - قال: غزونا مع عمرو بن العاص وفينا عمرو بن عبيدة، فأصابتنا مخمصة شديدة، فذهبت ألتمس شيئًا، فوجدت قومًا، يريدون أن ينحروا جزورًا لهم، فكفيتهم ذلك، وأعطوني شيئًا فأخذته، فعملته طعامًا، فقال عمر: من أين لك هذا؟ قلت: فعلت كذا وكذا فأبى عمر أن يأكله، فأتيت أبا عبيدة فأبى أن يأكله فلما قدمت على رسول الله - ﷺ -، قال: «صاحب الجزور؟» ولم يزدني على ذلك شيئًا.\nرواه أبو موسى من طريق ابن لهيعة، عن يزيد بن أبي حبيب، عن ربيعة بن لقيط عنه (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٥٥؛ والإصابة، ٣/٣٣٧.\n(٢) أشار إليه الحافظ وقال: أخرجه يعقوب بن سفيان في تاريخه، ثم قال: وهذا في غزوة ذات السلاسل في عهد النبي - ﷺ -، ٣/٣٣٧.","vol":"7","page":299},{"text":"<span data-type=\"title\" id=toc-3941>١٦٣٤- (مالك بن الوليد) </span>(١)\n٩١٩٧ - أورده عبدان في الصحابة، قال أبو موسى: حدثنا والدى إذنًا عن كتاب الحسن بن أحمد، أن الحاكم أبا عبد الله أجازهم: حدثنا أبو نعيم الغفاري، حدثنا عبدان بن محمد، حدثنا أحمد بن سنار، حدثنا أنس بن أبي أنيسة الرهاوي، حدثنا بقية بن الوليد، عن خالد بن حميد، عن مالك بن جبير الزيادي: أن مالك بن الوليد قال: أوصاني رسول الله - ﷺ -: أن لا أخطو في إمارة خطوة، ولا أصيب من معهاد إبرة، فما فوقها، ولا أبغي على إمامٍ بالسوء (٢) .\n\n<span data-type=\"title\" id=toc-3942>١٦٣٥- (مالك بن وهب الخزاعي) </span>(٣)\n٩١٩٨ - قال أبو موسى: حدثنا أبو علي الحداد، حدثنا أبو نعيم الحافظ، حدثنا أبو بكر: عبد الله بن محمد، حدثنا أحمد بن عبد الخالق، حدثنا إسحاق بن زياد العطار، حدثنا إبراهيم بن زكريا، حدثنا إسحاق بن زكريا، حدثني عبد العزيز بن أبي بكر بن مالك بن وهب الخزاعي، عن أبيه، عن جده: أن رسول الله - ﷺ - بعث سليطًا وسفيان بن عوف الأسلمي، طليعة يوم الأحزاب، فخرجا حتى إذا كانا بالبيداء التحقت بهما خيل لأبي سفيان، فقاتلا فقتلا، فقدم بهما أو فعلم بهما رسول الله - ﷺ -، فقبرا في قبر واحد فهما الشهيدان القريبان (٤) .\n_________\n(١) له ترجمة عند ابن الأثير، ٥/٥٥؛ وابن حجر، ٣/٣٣٨.\n(٢) قال ابن حجر في الإصابة، ٣/٣٣٨: ذكره عبدان بن محمد المروزي في الصحابة، وأبو موسى في الذيل. وهو من رواية أنس بن أبي أنيسة، عن بقية، عن خالد، وفيه من لايعرف حاله.\n(٣) له ترجمة في أسد الغابة، ٥/٥٥؛ والإصابة، ٣/٣٣٨.\n(٤) الحديث أخرجه أبو موسى المديني، ونقل الحافظ في الإصابة، ٣/٣٣٨: أن البزار قال فيه: لانعلم روى مالك بن وهب إلا هذا الحديث، قال الحافظ: وفي سنده من لايعرف.","vol":"7","page":300},{"text":"<span data-type=\"title\" id=toc-3943>١٦٣٦- (مالك بن يخامر السكسكي) </span>(١)\nالمشهور أنه تابعي.\n٩١٩٩ - ولكن روى أبو نعيم، من طريق سعدان بن نصر، حدثنا أبو قتادة، عن صفوان بن عمرو بن مالك بن يخامر، عن أبيه: أن رسول الله - ﷺ - قال: «الدَّينُ»، ثم قال: «لايثبت» (٢) .\n\n<span data-type=\"title\" id=toc-3944>١٦٣٧- (مالك بن يسار السكوني العوفي) </span>(٣)\n٩٢٠٠ - روى له أبو داود، عن سليمان بن عبد الحميد البهراني، قال: قرأته من أصل إسماعيل بن عياش: حدثني ضميم، عن شريح بن عبيد، عن أبي ظبية، عن أبي بحرية السكوني، عن مالك بن يسار، عن رسول الله - ﷺ -، قال: «إذا سألتم الله فسلوه ببطون أكفكم، ولا تسألوه بظهورها» (٤) .\nورواه أبو بكر بن أبي عاصم، عن محمد بن عوف، عن محمد بن إسماعيل بن عباش عن أبيه به، ورواه أبو نعيم من حديث عبد الوهاب بن الضحاك عن إسماعيل ابن عياش به (٥) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٥٦؛ والإصابة، ٣/٣٣٨؛ وقال أبو نعيم: ذكر في الصحابة ولايثبت وأرسل عن النبي - ﷺ -.\n(٢) أشار إلى ذلك الحافظ في الإصابة، ٣/٣٣٨.\n(٣) ترجم له ابن الأثير، ٥/٥٦؛ وابن حجر، ٣/٣٣٨.\n(٤) أخرجه أبو داود في السنن: كتاب الوتر (باب في الدعاء)، ١/٧٠.\n(٥) نقل الحافظ في الإصابة، ٣/٣٣٨ عن البغوي أنه قال: لا أعلم بهذا الإسناد غير هذا الحديث، ولا أدري له صحبة أو لا.","vol":"7","page":301},{"text":"<span data-type=\"title\" id=toc-3945>١٦٣٨- (مالك أبو السائب) </span>(١)\nجد عطاء بن السائب.\n٩٢٠١ - قال الطبراني: حدثنا سعيد بن عبد الرحمن التستري، حدثنا راشد بن سلام الأهوازي، حدثنا عبيد الله بن تمام السلمي، عن محمد بن تمام، حدثني عطاء ابن السائب، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «من أقر عند الموت بشهادة أن لاإله إلاالله دخل الجنة» (٢) .\n(حديث آخر عن مالك بن السائب)\n٩٢٠٢ - قال الطبراي: حدثنا سعيد بن عبد الرحمن التستري: حدثنا راشد بن سلام الأهوازي، حدثنا عبيد الله بن تمام السلمي، عن محمد بن تمام، عن عطاء بن السائب، عن أبيه، عن جده. قال: مر النبي - ﷺ - على بئر وإذا فيها أسود ميت، فسأل عنه، «ماله ملقى في البئر؟» قالوا: يارسول الله كان خالي الدين يصلي أحيانًا، وأحيانًا لايصلي، قال: «ويحكم أخرجوه»، فأمر به فغسل، وكفن، وقال: «احملوه»، قال: «لقد كادت الملائكة أن تسبقنا»، قال: فصلى عليه (٣) .\nفيه دلالة على أن تارك الصلاة لايكفر والله أعلم.\n_________\n(١) له ترجمة في أسد الغابة، ٥/٢٦.\n(٢) المعجم الكبير، ١٩/٣٠٣؛ قال الهيثمي في المجمع، ٣/٤٢: عطاء فيه كلام.\n(٣) المعجم الكبير، ١٩/٣٠٣.","vol":"7","page":302},{"text":"(حديث آخر)","vol":"7","page":303},{"text":"٩٢٠٣ - بهذا الإسناد: أن رسول الله - ﷺ - قال: «دعوا الناس يصيب بعضهم من بعض، وإذا استنصحك أخوك فانصح له» (١) .\n\n<span data-type=\"title\" id=toc-3946>١٦٣٩- (مالك أبو عبد الله الهلالي) </span>(٢)\nحديث أصحاب الأعرافك «قوم، خرجوا في سبيل الله بغير إذن آبائهم، فمنعتهم الشهادة من دخول النار، ومنعتهم معصية آبائهم من دخول الجنة» .\n٩٢٠٤ - رواه أبو نعيم من طريق الواقدي، عن كثير بن عبد الله عن عمرو ابن عبد الرحمن، عن عبد الله بن مالك، عن أبيه، قال: قال قائل: يارسول الله، من أصحاب الأعراف؟ فذكره (٣) .\n\n<span data-type=\"title\" id=toc-3947>١٦٤٠- (مالك الأنصاري) </span>(٤)\n٩٢٠٥ - قال ابن منده: لايعرف.\nروى حديثه عبيد الله بن موسى، عن موسى بن عبيدة، عن أيوب بن خالد، عن مالك، رجل من الأنصار سمع رسول الله - ﷺ - يقول: «أعطوا المجالس حقها» (٥) .\n_________\n(١) المعجم الكبير، ١٩/٣٠٣.\n(٢) له ترجمة في أسد الغابة، ٥/٣٤؛ والإصابة، ٣/٣٣٩.\n(٣) قال الحافظ في الإصابة، ٣/٣٣٩: ذكره الحارث بن أبي أسامة في مسنده، ثم قال: وفي سنده: الواقدي، وهو واهٍ، ورواه ابن لهيعة عن خالد بن يزيد، عن سعيد بن أبي هلال، عن يحيى بن سهل: أن رجلًا من بني هلال أخبره أنه سأل رسول الله - ﷺ - فذكر الحديث.\n(٤) له ترجمة في أسد الغابة، ٥/١١.\n(٥) قال ابن الأثير، ٥/١١: أخرجه ابن منده وأبو نعيم، وقال ابن منده: لايعرف.","vol":"7","page":303},{"text":"<span data-type=\"title\" id=toc-3948>١٦٤١- (مالك الرؤاسي) </span>(١)\n٩٢٠٦ - إنه أغار هو وقوم من بني كلاب، على قوم من بني أسد، فقتلوا منهم وعبثوا بالنساء، فبلغ ذلك رسول الله - ﷺ -، فدعا عليهم ولعنهم فبلغ ذلك مالكًا، فغلَّ يده، ثم أتى رسول الله - ﷺ -، فقال: يارسول الله ارضى عني، فأعرض عنه، ثم دار إليه فأعرض عنه، ثم أتاه الثالثة فقال: ارضى عني، فأعرض عنه، ثم دار إليه فأعرض عنه، ثم أتاه الثالثة فقال: ارضى عني رضي الله عنك، فوالله إن الرب ﷿ ليُترضى فيرضى فأقبل عليه رسول الله - ﷺ -، فقال: «تبت مما صنعت واستغفرت الله»، قال: نعم، قال: «اللهم تُب عليه واغفر له» .\nرواه الحسن بن سفيان، وأبو نعيم، من حديث سفيان بن وكيع بن الجراح، عن أبيه، عن جده، عن طارق بن علقمة بن مدري، عن عمرو بن مالك الرؤاسي، عن أبيه فذكره (٢) .\n\n* <span data-type=\"title\" id=toc-3949>(مالك المري) </span>(٣)\nقال البخاري: هو صحابي، وله حديث ثابت، ذكره ابن منده، ولم يزد، وهو أبو غطفان المري.\n\n<span data-type=\"title\" id=toc-3950>١٦٤٢- (مثعب) </span>(٤)\n٩٢٠٧ - ذكره محمد بن عبد الله الحضرمي في الواحدان قائلًا: حدثنا عبيد بن نفيس، حدثنا يحيى بن يعلى البخاري، عن أبيه، عن\n_________\n(١) له ترجمة عند ابن الأثير في أسد الغابة، ٥/٢٥.\n(٢) قال ابن الأثير: أخرجه ابن منده، وأبو نعيم، وأبو موسى. أسد الغابة، ٥/٢٥.\n(٣) له ترجمة في اسد الغابة، ٥/٤٩؛ والإصابة، ٣/٣٣٩.\n(٤) مثعب -بكسر الميم وبعدها ثاء معجمة بثلاث وآخره باء- كذا ضبطه ابن ماكولا، وقال ابن السكن: لم اقف له على نسب ولا قبيلة، وقال ابن عبد البر: السليمي، ويقال: المحاربي، وقال أبو حاتم الرازي: إن حمزة الأسلمي كان يلقب مثقبًا. انظر أسد الغابة، ٥/٥٩؛ والإصابة، ٣/٣٤١.","vol":"7","page":304},{"text":"أشعث ابن أبي الشعث، عن مثعب، قال: كنت أغزو مع رسول الله - ﷺ - وكان يصوم بعضهم ويفطر بعضهم فلم يكن يعب الصائم على المفطر، ولا المفطر على الصائم.\nرواه أبو نعيم، عن الحضرمي (١) .\n_________\n(١) أخرجه الطبراني في الكبير، ٢٠/٣٦١ من هذا الوجه مثله أطول منه؛ قال الهيثمي: ٣/١٥٩: رجاله موثقون إلا أن أشعث لم يسمع من أحد من الصحابة.","vol":"7","page":305},{"text":"<span data-type=\"title\" id=toc-3951>١٦٤٣- (مجاشع بن مسعود بن ثعلبة)</span>\nابن وهب بن عابد بن ربيعة بن يربوع بن القيس بن عوف بن امرئ القيس بن بهثه بن سليم بن منصور السلمي (١) .\nأسلم قبل أخيه مجالد ونزل البصرة وقيل مع عائة يوم الجمل، حديثه في ثاني المكيين.\n٩٢٠٨ - حدثنا أبو النصر، حدثنا أبو معاوية -يعني شيبان-، عن يحيى بن أبي كثير، عن يحيى بن إسحاق، عن مجاشع بن مسعود، أنه أتى النبي - ﷺ - بابن أخ له ليبايعه على الهجرة، فقال رسول الله - ﷺ -: «لا، بل يبايع على الإسلام فإنه لاهجرة بعد الفتح، ويكون من التابعين بإحسان» (٢) .\n٩٢٠٩ - حدثنا حسن بن موسى، حدثنا سفيان، عن يحيى بن أبي كثير، عن يحيى بن إسحاق، أنه أخبره، عن مجاشع بن مسعود البهزي، أنه أتى النبي - ﷺ - ليبايعه على الهجرة، فقال له رسول الله\n_________\n(١) ترجم له ابن الأثير، ٥/٦٠؛ وابن حجر، ٣/٣٤٢.\n(٢) المسند، ٣/٤٦٨.","vol":"7","page":305},{"text":"- ﷺ -: «لا بل تبايع على الإسلام، فإنه لاهجرة بعد الفتح، وتكون من التابعين بإحسان» (١) .\n_________\n(١) المسند، ٣/٤٦٩.","vol":"7","page":306},{"text":"٩٢١٠ - حدثنا بكر بن عيسى، حدثنا أبو عوانة، عن عاصم الأحول، عن أبي عثمان النهدي، عن مجاشع بن مسعود، قال: انطلقت بأخي معبد إلى رسول الله - ﷺ -، بعد الفتح، فقلت: يارسول الله، بايعه على الهجرة، فقال: «مضت الهجرة لأهلها»، قال: قلت فماذا؟ قال: «على الإسلام والجهاد» (١) .\n٩٢١١ - حدثنا عفان، حدثنا يزيد بن زريع، حدثنا خالد الحذاء، عن أبي عثمان النهدي، عن مجاشع بن مسعود. قال: قلت: يارسول الله هذا مجالد بن مسعود يبايعك على الهجرة، قال: «لاهجرة بعد فتح مكة، ولكن أبايعه على الإسلام» (٢) .\n٩٢١٢ - حدثنا أحمد بن عبد الملك بن واقد، حدثنا زهير، حدثنا عاصم الأحول، عن أبي عثمان النهدي، عن مجاشع، قال: قدمت بأخي معبد على النبي - ﷺ - بعد الفتح، قلت: يارسول الله جئتك بأخي لتبايعه على الهجرة، فقال: «ذهب أهل الهجرة بما فيها»، فقلت: على أي شيء تبايعه؟ قال: «على الإسلام والإيمان والجهاد»، قال: فلقيت معبدًا بعد وكان أكبرهما فسالته فقال: صدق مجاشع (٣) .\n_________\n(١) المسند، ٣/٤٦٨.\n(٢) المسند، ٣/٧١.\n(٣) المسند، ٣/٤٦٩.","vol":"7","page":306},{"text":"رواه البخاري ومسلم من حديث عاصم الأحول ورواه البخاري عن إبراهيم ابن موسى عن يزيد بن زريع به (١) .\n(حديث آخر عن مجاشع)\nأن رسول الله - ﷺ - قال: «أن الجذع يوفي مما يوفي منه الثني» .\n_________\n(١) أخرجه البخاري في صحيحه: حديث (٢٩٦٢) و(٢٩٦٣) و(٤٣٠٥)؛ ومسلم في صحيحه: حديث (١٨٦٣) .","vol":"7","page":307},{"text":"٩٢١٣ - رواه أبو داود، عن الحسن بن علي، وابن ماجة عن محمد بن يحيى، كلاهما: عن عبد الرزاق عن الثوري عن عاصم بن كليب بن شهاب. عن أبيه، عنه به (١) .\n\n<span data-type=\"title\" id=toc-3952>١٦٤٤- (مجاعة بن مرارة)</span>\nويقال: سليم بن زيد بن عبيد بن ثعلبة ابن بني يربوع بن ثعلبة بن الدولي بن حنيفة بن لجيم الحنفي اليمامي (٢) .\nله أعمال صالحة مع خالد بن الوليد في قتال قومه بني حنيفة مع محبته لهم طبعًا ولكن كان أبغضهم (شرعًا) (٣) .\n٩٢١٤ - قال أبو داود في كتاب الخراج: حدثنا محمد بن عيسى، حدثنا عنبسة ابن الواحد القرشي، حدثني الدخيل بن إياس بن نوح بن مجاعة، عن هلال بن سراج ابن مجاعة، عن أبيه، عن جده مجاعة: أنه أتى النبي - ﷺ - يطلب دية أخيه قتله بنوا سدوس، من بني ذهل، فقال النبي - ﷺ -: «لو كنت جاعل لمشرك دية لجعلت لأخيك،\n_________\n(١) أخرجه أبو داود في السنن: حديث (٢٧٨٢)؛ وابن ماجة في السنن: حديث (١٣٤)؛ قال ابن حزم في المحلي، ٧/٣٦٧: إنه في غاية الصحة.\n(٢) له ترجمة في أسد الغابة، ٥/٦١؛ والإصابة، ٣/٣٤٢.\n(٣) عبارة غير واضحة.","vol":"7","page":307},{"text":"ولكني سأعطيك منه عقبى فكتب له بمائة من الإبل من أول خمس يخرج من بني ذهل» (١) .\nوقد رواه أبو نعيم عن أبي بكر بن خلاد عن الحارث بن أبي أسامة عن عبد العزيز بن أبان، ومن حديث محمد بن بكار، كلاهما: عن عنبسة عن عبد الواحد به مثله، إلى آخره، وزاد: فأخذتها طائفة وأسلمت بنو ذهل فأتى أبي بكر بكتاب رسول الله - ﷺ -، فأمر له بإثنى عشر ألف صاع من صدقة اليمامة أربعة آلاف قمحًا، وأربعة آلاف شعيرًا، وأربعة آلاف تمرًا.\n_________\n(١) أخرجه أبو داود في السنن، ٤/٧٠. كتاب الإمارة (باب في بيان مواضع الخمس وهم ذوي القربي) .","vol":"7","page":308},{"text":"<span data-type=\"title\" id=toc-3953>١٦٤٥- (مجالد بن ثور بن معاوية بن عبادة بن البكاء البكائي) </span>(١)\nعداده في أعراب الكوفة.\n٩٢١٥ - قال ابن منده: حدثنا محمد بن محمد بن يعقوب، حدثنا محمد بن أحمد المروروذي، حدثنا أبو الهيثم: صاعد بن طالب بن توامر بن رباط بن وائل بن كاهل ابن مجالد بن ثور، حدثني أبي، عن أبيه، عن جده، عن أبيه، عن مجالد بن ثور: أنه وفد هو وبشر بن معاوية على النبي - ﷺ - فيعلمهما قراءة: أم الكتاب والمعوذتين ثم ذكر الحديث بطوله هذا لفظه (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٦٢؛ والإصابة، ٣/٣٤٣.\n(٢) الحديث أخرجه ابن منده وأبو نعيم، أشار إلى ذلك ابن الأثير، ٥/٦٢.","vol":"7","page":308},{"text":"* <span data-type=\"title\" id=toc-3954>(مجالد بن مسعود) </span>(١)\nبحديث الهجرة، تقدم في مسند أخيه مجاشع بن مسعود.\n_________\n(١) ترجم له ابن الأثير، ٥/٦٣؛ وابن حجر، ٣/٣٤٣.","vol":"7","page":309},{"text":"<span data-type=\"title\" id=toc-3955>١٦٤٦- (مجذي الضمري) </span>(١)\n٩٢١٦ - قال: غزوت مع رسول الله - ﷺ - غزوة المريسيع، أو غزوة المصطلق فأصبنا سبايًا فسألت رسول الله - ﷺ - عن العزل فقال: «اعزلوا إن شئتم، مامن نسمة مؤمنة كائنة إلى يوم القيامة، إلا وهي كائنة» .\nرواه أبو نعيم، وابن منده: من طريق محمد بن سليمان عن أبي المفرج بن عطى ابن مجذي عن أبيه عن جده به (٢) .\n٩٢١٧ - وبهذا الإسناد غزونا مع رسول الله - ﷺ - فكان يعطي الرجل منا البكر، والبكريين، والثلاثة وجاءته عجوز شمطاء حدباء من قريش تكاد من الكبر تمس ذقنها ركبتها فسألته فأعطاها ثلاثين بكرة (٣) .\n\n<span data-type=\"title\" id=toc-3956>١٦٤٧- (المجذر بن زياد البكري حليف الأنصار)</span>\nوهو أخو عبد الله بن زياد، وتقدم ذكر نسبه، قتل المجذر في الجاهلية سويد بن الصامت فهاج قتله وقعة بعاث بن الأوس والخزرج ثم أسلم المجذر وشهد بدرًا وقتل يومئذ أبا البختري بن هشام.\n٩٢١٨ - كما رواه محمد بن يسار، عن الزهري، وعاصم بن عمرو بن قتادة، ومحمد بن يحيى بن حبان، وعبد الله بن بكر،\n_________\n(١) له ترجمة في أسد الغابة، ٥/٦٣؛ والإصابة، ٣/٣٤٤.\n(٢) أسد الغابة، ٥/٦٣.\n(٣) راجع الإصابة، ٣/٣٤٤.","vol":"7","page":309},{"text":"وغيرهم، قالوا: لما كان يوم بدر، قال رسول الله - ﷺ -: «من لقي منكم أبا البختري فلايقتله»، قالوا: لأنه كان أكفَّ القوم على المسلمين بمكة، وكان ممن سعى في نقض الصحيفة، قالوا: فلقيه المجذر بن زياد البكري، فقال له: يا أبا البختري إن رسول الله - ﷺ - نهانا عن قتلك، فقال: والله لاتتحدث نساء قريش إني تركت زميلي حرصًا على الحياة، ثم أنشأ وهو ينازله، يقول:\n... كل أكيل مانع أكيله ... حتى يموت أو يرى سبيله\nفتقاتلا فقتله المجذر ثم جاء فقال: والذي بعثك بالحق يارسول الله: لقد جهدت على أن يستأسر فأبى.\nثم قتل المجذر بن زياد يوم أحد شهيدًا. قتله الحارث بن سويد بن الصامت، بأنه ضربه من خلف حين جال المسلمون يوم أحد فقتله غيلة وارتد عن الإسلام ولحق بمكة كافرًا، فلم فتح رسول الله - ﷺ - مكة جاء مسلمًا، فأمر بقتله بالمجذر بن زياد، قالوا: وكان جبريل أخبر رسول الله - ﷺ - بقتله إياه وأمره بقتله به (١) .\n_________\n(١) راجع أسد الغابة، ٥/٦٤-٦٥.","vol":"7","page":310},{"text":"<span data-type=\"title\" id=toc-3957>١٦٤٨- (مجمع بن جارية)</span>\nابن عامر بن مجمع بن العطاف بن ضبيعة بن زيد بن مالك بن عوف بن عمرو ابن عوف بن مالك بن أوس الأنصاري الأوسي (١) .\nكان أبوه منافقًان وهو الذي اتخذ مسجد الضرار وجعل هذا إمامه.\n_________\n(١) ترجم له ابن الأثير، ٥/٦٦؛ وابن حجر، ٣/٣٤٦.","vol":"7","page":310},{"text":"٩٢١٩ - حدثنا سفيان بن عيينة، حدثنا الزهري، عن عبد الله بن عبيد الله بن ثعلبة، عن عبد الرحمن بن يزيد. قال: سمعت مجمع بن جارية: أن النبي - ﷺ - ذكر الدجال، فقال: «يقتله ابن مريم بباب لُد» (١) .\n٩٢٢٠ - حدثنا هاشم بن القسم، حدثنا ليث -يعني ابن سعد-، حدثنا ابن شهاب، أنه سمع عبد الله بن ثعلبة الأنصاري، يحدث عن عبد الرحمن بن يزيد الأوسي، من بني عمرو بن عوف يقول: سمعت عمي: مجمع بن جارية يقول: سمعت رسول الله - ﷺ - يقول: «يقتل ابن مريم الدجال بباب لُد» (٢) .\n٩٢٢١ - حدثنا محمد بن مصعب، حدثنا الأوزاعي، عن الزهري، عن عبد الله ابن ثعلبة، عن عبد الرحمن بن يزيد، عن عمه مجمع. قال: سمعت رسول الله - ﷺ - يقول: «يقتل ابن مريم الدجال بباب لُد» (٣) .\n٩٢٢٢ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عبد الله بن ثعلبة، عن عبد الرحمن بن يزيد الأنصاري، عن عمه مجمع بن جارية، قال سمعت رسول الله - ﷺ - يقول: «يقتل ابن مريم الدجال بباب لُد، أو إلى جانب لُد» (٤) .\nرواه الترمذي، عن قتيبة، عن الليث عن الزهري به وقال: صحيح (٥) .\n_________\n(١) المسند، ٣/٤٢٠.\n(٢) المسند، ٣/٤٢٠.\n(٣) المسند، ٣/٤٢٠.\n(٤) المسند، ٣/٤٢٠.\n(٥) جامع الترمذي، حديث (٢٣٤٥) .","vol":"7","page":311},{"text":"٩٢٢٣ - حدثنا إسحاق بن عيسى، حدثنا مجمع بن يعقوب، قال: سمعت أبي يحدث، عن عمه، عن عبد الرحمن بن يزيد، عن عمه مجمع بن جارية الأنصاري، وكان أحد القراء الذين قرأوا القرآن، قال: شهدنا الحديبية، فلما انصرفنا عنها إذا الناس ينفرون الأباعر، فقال الناس بعضهم لبعض: ما للناس؟ فقالوا: أوحى إلى رسول الله - ﷺ -، فخرجنا مع الناس نوجف حتى وجدنا رسول الله - ﷺ - على راحلته، عند كراع الغميم، واجتمع الناس إليه فقرأ عليهم ﴿إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينَا﴾ (١)، فقال رجل من أصحاب رسول الله - ﷺ -: وفتح هو؟ قال: «أي والذي نفس محمد بيده إنه لفتح»، فقسمت خيبر على أهل الحديبية لم يدخل معهم فيها أحد، إلا من شهد الحديبية فقسمها رسول الله - ﷺ - على ثمانية عشر سهمًا، وكان الجيش ألف وخمسمائة، منهم ثلاثنمائة فارس، فأعطى الفارس سهمين وأعطى الراجل سهمًا (٢) .\nرواه أبو داود في الجهاد عن محمد بن عيسى عن مجمع بن يعقوب به (٣) .\n٩٢٢٤ - حدثنا هارون، حدثنا ابن وهب، أخبرني يزيد بن عماص، عن يزيد ابن عبد الرحمن بن قيس، عن عبد الرحمن بن يزيد بن جارية، عن مجمع بن جارية: أنه رأى رسول الله - ﷺ - يصلى في نعلين (٤) . تفرد به.\n_________\n(١) سورة الفتح.\n(٢) المسند، ٣/٤٢٠.\n(٣) سنن أبي داود، حديث (٢٩٩٩) .\n(٤) لم أجده في المسند في مظانه.","vol":"7","page":312},{"text":"(حديث آخر)","vol":"7","page":313},{"text":"٩٢٢٥ - رواه ابن ماجة، عن أبي بكر بن أبي شيبة، عن معاوية بن هشام، عن سفيان، عن حمران بن أعين، عن أبي الفضل، عن مجمع بن جارية، عن النبي - ﷺ -، قال: «إن أخاكم النجاشي قد مات فقوموا فصلوا عليه» فصلينا خلفه صفين (١) .\n\n<span data-type=\"title\" id=toc-3958>١٦٤٩- (مجمع بن يزيد بن جاري) </span>(٢)\nوهو ابن أخي الذي قبله.\n٩٢٢٦ - حدثنا مكي بن إبراهيم، حدثنا عبد الملك بن جريج، عن عمرو بن دينار، عن هشام بن يحيى: أن عكرمة بن سلمة بن ربيعة أخبره: أن أخوين من بني المغيرة لقيا مجمع بن يزيد الأنصاري، فقال: إني أشهد أن النبي - ﷺ - «أمر أن لايمنع جار جارًا أن يغرز خشبةً في جداره»، فقال الحالف: أي أخي قد علمت أنك مقضي لك وقد حلفت فاجعل أسطوانًا دون جداري، ففعل الآخر، فغرز في الاسطوان خشبة، قال ابن جريج: قال عمرو: فأنا نظرت إلى ذلك (٣) .\nرواه ابن ماجة في الأحكام، عن بكر بن خلف، عن أبي عاصم عن ابن جريج به (٤) .\n_________\n(١) أخرجه ابن أبي شيبة في المصنف، ٣/٣٦٢ ومن طريقه ابن ماجة في السنن: حديث (١٥٣٦)؛ قال البوصيري في الزوائد: إسناده صحيح، ورجاله ثقات.\n(٢) ترجم له ابن الأثير، ٥/٦٨؛ وابن حجر، ٣/٣٤٦ وقال: هو ابن أخي الذي قبله وقيل هما واحد. وفرق بينهما ابن السكن وغيره.\n(٣) المسند، ٣/٤٧٩.\n(٤) سنن ابن ماجة: حديث (٢٣٣٦) .","vol":"7","page":313},{"text":"٩٢٢٧ - حدثنا حجاج، قال: ابن جريج: أخبرني عمرو بن دينار، عن هشام ابن يحيى أخبره: أن عكرمة بن سلمة بن ربيعة أخبره: أن أخوين من بني المغيرة أعتق أحدهما أن لايغرز خشبًا في جداره، فلقيا مجمع بن يزيد الأنصاري ورجالًا كثيرًا، فقالوا: نشهد أن رسول الله - ﷺ - قال: «لايمنع جار جاره أن يغرز خشبًا في جداره»، فقال الحالف: أي أخي قد علمت أنك مقضي لك عليَّ وقد حلفت، فاجعل أسطوانًا دون جداري ففعل الآخر فغرز في الأسطوان خشبة، فقال لي عمرو: فأنا نظرت ذلك (١) .\nوكذا رواه ابن ماجة عن بكر بن خلف عن أبي عاصم عن ابن جريج (٢) .\n\n<span data-type=\"title\" id=toc-3959>١٦٥٠- (محجن بن الأدرع السلمي) </span>(٣)\nوهو المعني بقوله ﵇: لنفر من أسلم ينتضلون: «أرموا وأنا مع ابن الأدرع»، سكن البصرة واختط مسجدها، وعمر طويلًا وتوفي بها في آخر أيام معاوية، حديثه في ثاني البصريين، وسادس الكوفيين.\n٩٢٢٨ - حدثنا عبد الصمد، حدثني أبي، حدثنا حسن -يعني المعلم-، عن ابن بريدة. قال: حدثني حنظلة بن علي: أن محجن بن الأدرع حدثه: أن رسول الله - ﷺ - دخل المسجد، فإذا هو برجل قد قضى صلاته وهو يتشهد وهو يقول: اللهم إني أسألك بالله، الواحد الأحد، الصمد، الذي لم يلد ولم يولد ولم يكن له كفوًا أحد، أن\n_________\n(١) المسند، ٣/٤٨٠.\n(٢) تقدم قريبًا.\n(٣) له ترجمة في أسد الغابة، ٥/٦٩؛ والإصابة، ٣/٣٤٦.","vol":"7","page":314},{"text":"تغفر لي ذنوبي، إنك أنت الغفور الرحيم، قال: فقال النبي - ﷺ -: «قد غفر له، قد غفر له»، ثلاث مرات (١) .\nرواه أبو داود: عن أبي عمر عن عبد الوارث به.\nورواه النسائي، عن عمرو بن يزيد، عن عبد الصمد، وقد رواه مالك بن مغول عن عبد الله بن يزيد عن أبيه كما مضى (٢) .\n_________\n(١) المسند، ٤/٣٣٨.\n(٢) سنن أبي داود: حديث (٩٧٠)؛ سنن النسائي، ٣/٥٢.","vol":"7","page":315},{"text":"٩٢٢٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي بشر، عن عبد الله بن شقيق، عن رجاء بن أبي رجاء. قال: كان بريدة على باب المسجد، فمر محجن عليه وسكبة يصلى، فقال بريدة -وكان فيه مزاح- لمحجن: أن لاتصلي كما يصلي هذا؟ فقال محجن: إن رسول الله - ﷺ - أخذ بيدي فصعد على أحد فأشرف على المدينة فقال: «ويل أمها قرية يدعها أهلها خير ماتكون»، أو كأخير ماتكون، «فيأتيها الرجال فيجد على كل باب من أبوابها ملكًا، مصلتًا بجناحيه، فلايدخلها» . ثم نزل وهو آخذ بيدي فدخل المسجد فإذا رجل يصلي، فقال لي: «من هذا؟» فأثنيت خيرًا، فقال: «اسكت لاتُسمعه فتهلكه»، قال: ثم أتى حجرة إمرأة من نسائه فنقض يده من يدي، قال: «إن خير دينكم أيسره، إن خير دينكم أيسره» (١) . تفرد به.\n٩٢٣٠ - حدثنا حجاج، حدثنا شعبة، عن أبي بشر، قال: سمعت عبد الله بن شقيق يحدث عن رجاء بن أبي رجاء الباهلي، عن محجن، رجل من أسلم، فذكر معناه ولم يقل حجاج ولا النضر: بجناحيه (٢) .\n_________\n(١) المسند، ٤/٣٨٨.\n(٢) المسند، ٤/٣٨٨.","vol":"7","page":315},{"text":"٩٢٣١ - حدثنا يونس، حدثنا حماد -يعني ابن سلمة-، عن سعيد الجريري، عن عبد الله بن شقيق، عن محجن بن الأدرع: أن رسول الله - ﷺ - خطب الناس، فقال: «يوم الخلاص وما يوم الخلاص، يوم الخلاص، ومايوم الخلاص»، ثلاثًا، فقيل له: وما يوم الخلاص؟ قال: «يجيء الدجال فيصعد أُحُدًا فينظر إلى المدينة، فيقول لأصحابه أترون هذا القصر الأبيض، هذا مسجد أحمد ثم يأتي المدينة فيجد بكل نقب من أنقابها ملكًا مصلتًا فيأتي سبخة الحرف فيضرب رواقه ثم ترجف المدينة ثلاث رجفات فلا يبقى منافق ولا منافقة ولا فاسق ولا فاسقة إلا خرج إليه، فذلك يوم الخلاص» (١) . تفرد به.\n٩٢٣٢ - حدثنا محمد بن جعفر، حدثنا كهمس ويزيد، قال: أنا كهمس: سمعت عبد الله بن شقيق. قال: قال محجن بن الأدرع: بعثني نبي الله - ﷺ - في حاجة، ثم عرض لي وانا خارج من طريق المدينة، قال: فانطلقت معه حتى صعدنا أحدًا، فأقبل على المدينة فقال: «ويل إمها قرية، يوم يدعها أهلها»، قال يزيد: كأينع ماتكون، قال: قلت: يانبي الله من يأكل ثمرتها؟ قال: «عافية الطير والسباع»، قال: «ولايدخلها الدجال كلما أراد أن يدخلها تلقاه بكل نقب منها ملك مصلتًا»، قال: ثم أقبلنا حتى إذا كنا بباب المسجد، قال: إذا رجل يصلي، قال: «أتقوله صادقًا؟» قال: قلت يانبي الله هذا فلان وهذا من أحسن أهل المدينة، أو قال: أكثر أهل المدينة صلاة، قال: «لاتسمعه فتهلكه» مرتين أو ثلاثًا، «إنكم أمة أريد بكم اليسر» (٢) . تفرد به.\n_________\n(١) المسند، ٤/٣٣٨.\n(٢) المسند، ٥/٣٢.","vol":"7","page":316},{"text":"٩٢٣٣ - حدثنا حجاج، حدثني شعبة، عن أبي بشر: سمعت عبد الله بن شقيق يحدث عن رجاء بن أبي رجاء الباهلي، عن محجن رجل من أسلم فذكر نحوه (١) .\n\n٩٢٣٤ -\nحدثنا حجاج، حدثني شعبة، عن أبي بشر: عن عبد الله بن شقيق، عن رجاء بن أبي رجاء الباهلي، عن محجن، قال عفان: وهو ابن الأدرع. قال: وحدثنا حماد، عن الجريري، عن عبد الله بن شقيق، عن محجن بن الأدرع، قال رجاء: أقبلت مع محجن ذات يوم حتى إذا انتهينا إلى مسجد البصرة، فوجدنا بريدة الأسلمي على باب من أبواب المسجد، جالسًا، قال: وكان في المسجد رجل يقال له سكبة يطيل الصلاة، فلما انتهينا إلى باب المسجد وعليه بريدة وكان بريدة صاحب مزاحات، قال: يامحجن ألا تصلي كما يصلي سكبة، قال: فلم يرد عليه محجن شيئًا، ورجع قال: وقال لي محجن: أن رسول الله - ﷺ - أخذ بيدي فانطلق فمشي حتى صعد أحدًا فأشرف على المدينة، فقال: «ويل امها من قرية يتركها أهلها كأعمر ماتكون، يأتيها الدجال فيجد على كل باب من أبوابها ملكًا مصلتًا فلايدخلها»، قال: ثم انحدر حتى إذا كنا بسدة المسجد رأى رسول الله - ﷺ - رجلًا يصلي في المسجد يسجد ويركع، قال: فقال لي رسول الله - ﷺ -: «من هذا؟» قال: فأخذت أطريه له، قال: قلت: يارسول الله، هذا فلان وهذا وهذا، قال: «أسكت لاتسمعه فتهلكه»، قال: فانطلق يمشي حتى إذا كنا عند حجرة لكنه رفض يدي ثم قال: «إن خير دينكم أيسره، إن خير دينكم أيسره، إن خير دينكم أيسره» (٢) .\n_________\n(١) المسند، ٥/٣٢.\n(٢) المسند، ٥/٣٢.","vol":"7","page":317},{"text":"<span data-type=\"title\" id=toc-3960>١٦٥١- (محجن بن أبي محجن الديلي) </span>(١)\nحديثه في رابع المكيين والمدنيين، وسادس الكوفيين.\n٩٢٣٥ - حدثنا وكيع، حدثنا سفيان، عن زيد بن أسلم، قال سفيان، مرة: عن بشر بن محجن، ثم كان يقول بعد: عن ابن محجن الديلي، عن أبيه، قال: أتيت النبي - ﷺ -، وهو في المسجد فحضرت الصلاة فصلى، فقال لي: «ألا صليت؟» قال: قلت: يارسول الله، قد صليت في الرحل، ثم أتيتك، قال: «فإذا فعلت فصل معهم واجعلها نافلة» (٢) . ولم يقل أبو نعيم ولا عبد الرحمن «واجعلها نافلة» .\n٩٢٣٦ - حدثنا عبد الرحمن، حدثنا سفيان، حدثنا زيد بن أسلم، عن أبي محجن الديلي، عن أبيه، وعبد الرزاق قال: حدثنا معمر، عن زيد بن أسلم، عن بشر بن محجن، عن أبيه، قال: أتيت النبي - ﷺ - فأقيمت الصلاة فجلست فلما صلى، قال لي: «ألست بمسلم؟»، قلت: بلى، قال: «فما منعك أن تصلي مع الناس؟» قال: قلت: «صليت في أهلي»، قال: «فصل مع الناس، وإن كنت صليت في أهلك» (٣) .\n٩٢٣٧ - حدثنا أبو نعيم: حدثنا سفيان، عن زيد بن أسلم، عن ابن محجن الديلي، عن أبيه. قال: أتيت النبي - ﷺ -، وقد صليت في أهلي فأقيمت الصلاة، فذكر معنى حديث عبد الرحمن، قرأت على عبد الرحمن: مالك، عن زيد بن أسلم، عن رجل من بني الديل يقال له بشر بن محجن، عن أبيه: أنه كان مع رسول الله - ﷺ - وأذن\n_________\n(١) ترجم له ابن الأثير، ٥/٧٠؛ وابن حجر، ٣/٣٤٧.\n(٢) المسند، ٤/٣٣٨.\n(٣) المسند، ٤/٣٤.","vol":"7","page":318},{"text":"بالصلاة فقام رسول الله - ﷺ - فصلى، ثم رجع رسول الله - ﷺ - ومحجن في مجلسه فقال له رسول الله - ﷺ -: «مامنعك أن تصلي مع الناس؟ ألست برجل مسلم؟» قال: بلى يارسول الله، ولكني كنت قد صليت في أهلي، فقال له رسول الله - ﷺ -: «إذا جئت فصل مع الناس وإن كنت قد صليت» (١) .\nرواه النسائي، عن قتيبة، عن مالك به (٢) .\n\n* <span data-type=\"title\" id=toc-3961>(محدوج بن زيد الهذلي) </span>(٣)\nمختلف في صحبته، حديثه: «إن أول من يدعي يوم القيامة بي..» رواه أبو نعيم، وأبو موسى (٤) .\n\n* <span data-type=\"title\" id=toc-3962>(محرز بن زهير المدني) </span>(٥)\nيقال: له صحبة، روى أبو نعيم وأبو موسى من طريق كثير بن زيد، عن أم ولد محرز، عنه: أن رسول الله - ﷺ - قال: «الصمت زين العالم» (٦) .\n_________\n(١) المسند، ٤/٣٤.\n(٢) سنن النسائي، ٢/١١٢.\n(٣) له ترجمة في أسد الغابة، ٥/٧١؛ والإصابة، ٣/٣٤٧.\n(٤) انظر الإصابة، ٣/٣٤٧.\n(٥) ترجم له ابن الأثير، ٥/٧١؛ وابن حجر، ٣/٣٤٨.\n(٦) أسد الغابة، ٥/٧١.","vol":"7","page":319},{"text":"<span data-type=\"title\" id=toc-3963>١٦٥٢- (محرش الكعبي) </span>(١)\nوبعضهم يقولك مخرش -بالخاء-، والأول أصح، وهو مكي.\n٩٢٣٨ - روى له أبو داود والنسائي، عن قتيبة، عن سعيد بن\n_________\n(١) له ترجمة في أسد الغابة، ٥/٧٤؛ والإصابة، ٣/٣٤٨.","vol":"7","page":319},{"text":"مزاحم، عن أبيه، ورواه الترمذي والنسائي أيضًا، من حديث ابن جريج، زاد النسائي: وإسماعيل ابن أمية، كلهم: عن مزاحم بن ابي مزاحم، عن عبد العزيز بن عبد الله بن أسيد، عن محرش الكعبي: أن رسول الله - ﷺ - خرج من الجعرانة ليلًا، فغنموا فدخل مكة، فقضى عمرته ثم خرج من ليلته فأصبح بالجعرانة، فلما زالت الشمس من الغد خرج من بطن سرف حتى جامع الطريق، طريق المدينة بسرف فمن أجل ذلك خفيت عمرته على الناس، هذا لفظ الترمذي، ثم قال الترمذي: حسن صحيح ولانعرف لمحرش غير هذا الحديث (١) .\nوسيأتي في مخرش ايضًا.\n\n* (مُحرز) (٢) غير منسوب\n«أن رسول الله - ﷺ - مانام ليلة حتى يستن» .\n_________\n(١) الحديث أخرجه الإمام أحمد في المسند، ٣/٤٢٦؛ وأبو داود في السنن، حديث (١٩٨٠)؛ والترمذي: حديث (٩٣٩)؛ والنسائي، ٥/١٩٩.\n(٢) أسد الغابة، ٥/٧٤؛ والإصابة، ٣/٣٤٨.","vol":"7","page":320},{"text":"٩٢٣٩ - رواه أبو نعيم من طريق إبراهيم بن محمد بن ثابت أخي بني عبد الدار، عن عكرمة بن خالد عنه (١) .\n\n<span data-type=\"title\" id=toc-3965>١٦٥٣- (محصن الأنصاري) </span>(٢)\n«من أصبح آمنًا في سربه» .\n٩٢٤٠ - رواه أبو موسى من طريق ابن سلمة عنه، والصواب: سلمة بن عبد الله بن محصن عن أبيه كما تقدم (٣) .\n_________\n(١) ذكره ابن الأثير في أسد الغابة، ٥/٧٤ وزاد نسبته إلى أبي نعيم.\n(٢) اسد الغابة، ٥/٧٦ والحديث فيه مطولًا.\n(٣) ترجم له ابن الأثير، ٥/٧٨.","vol":"7","page":320},{"text":"<span data-type=\"title\" id=toc-3966>(من اسمه محمد من الصحابة ﵃)</span>","vol":"7","page":321},{"text":"<span data-type=\"title\" id=toc-3967>١٦٥٤- (محمد بن أسلم)</span>\nابن بجرة أخو الحارث بن الخزرج، له رؤية ولأبيه صحبة (١) .\n٩٢٤١ - قال محمد بن إسحاق، عن عبد الله بن أبي بكر بن محمد بن عمرو ابن حزم، عن محمد بن أسلم وكان شيخًا كبيرًا وكان يدخل إلى السوق فيقضي حاجته، ويدخل فيصلي في مسجد رسول الله - ﷺ -، فرجع يومًا فذكر أنه لم يصل في المسجد، فقال: إن رسول الله - ﷺ -، كان يقول لنا: «من هبط منكم هذه القرية فلا يرجعن إلى أهله حتى يصلي في هذا المسجد ركعتين» فأخذ رداءه ثم رجع حتى صلى بالمسجد ركعتين.\nرواه ابن منده وأبو نعيم، وقال أبو عمر ابن عبد البر: حديثه مرسل (٢) .\n\n* <span data-type=\"title\" id=toc-3968>(محمد بن أسود بن خلف بن أسعد)</span>\nابن بياضة بن سبيع بن خلف بن خثعمة بن سعد بن مليح بن عمرو بن ربيعة الخزاعي وهو ابن عم طلحة الطلحات بن عبد الله بن خلف كذا نسبه خليفة بن خياط شباب العصفري وقال: إنه روى عن النبي - ﷺ -: «على ذروة كل بعير شيطان» (٣)، ولم يسنده.\n_________\n(١) أسد الغابة، ٥/٧٨.\n(٢) له ترجمة عند ابن الأثير، ٥/٨٠؛ وابن حجر، ٣/٣٤٩.\n(٣) طبقات خليفة بن خياط: حديث (١٠٨) والحديث فيه غير مسند، كما قال الحافظ ابن كثير\n﵀.","vol":"7","page":321},{"text":"<span data-type=\"title\" id=toc-3969>١٦٥٥- (محمد بن أنس)</span>\nابن فضالة الأنصاري ثم الظفري (١) .\nله، ولأبيه، وجده، صحبة.\n٩٢٤٢ - قال: قدم رسول الله - ﷺ - وأنا ابن أسبوعين، قال: فأتى بي إليه فمسح رأسي، ودعا لي بالبركة، وقال: «سموه باسمي ولا تكنوه بكنيتي»، قال: وحج بي معه عام حجة الوداع.\nوقال عمرو بن أبي فروة، عن مشيخة أهل بيته، قالوا: قتل أنس بن فضالة يوم أحد فأتى بمحمد ابنه إلى رسول الله - ﷺ - فتصدق عليه بعذق لايباع ولايوهب، روى ذلك ابن منده وأبو نعيم (٢) . إلا أنه سماه محمد بن فضالة كأنه نسبة إلى جده.\n\n* <span data-type=\"title\" id=toc-3970>(محمد بن أبي برزة) </span>(٣)\nمرفوعًا: «ليس من البر الصيام في السفر» كذا رواه إبراهيم بن سعد عن عبد الله بن عامر.\nومنهم من قال: محمد بن أبي برزة، قال ابن الأثير: وكأنه أصح (٤) . رواه أبو موسى.\n_________\n(١) ترجم له ابن الأثير، ٥/٨٠؛ وابن حجر، ٣/٣٥٠.\n(٢) راجع أسد الغابة، ٥/٨٠.\n(٣) أسد الغابة، ٥/٨٢؛ والإصابة، ٣/٤٨٤.\n(٤) أسد الغابة، ٥/٨٢؛ وقال ابن حجر، ٣/٤٨٤: ذكره عبدان في الصحابة، وهو خطأ منه، ثم ذكر أن الصحابي إنما هو أبو برزة ﵁.","vol":"7","page":322},{"text":"<span data-type=\"title\" id=toc-3971>١٦٥٦- (محمد بن بشر الأنصاري) </span>(١)\nوهو الشاهد مع محمد بن مسلمة عن خالد بن الوليد، يوم فتح الحيرة: أن رسول الله - ﷺ - وهب خريم بن أوس الطائي الشيماء بنت فضيلة فأعطاها فباعها بعشر ماية، كما تقدم ذكر القصة، في ترجمة خريم بن أوس.\n٩٢٤٣ - وروى أبو نعيم، من طريق يحيى بن بشير، عن أبيه: أن رسول الله - ﷺ - قال: «إذا أراد الله بعبد هواناص أنفق ماله في البنيان» (٢) .\n\n* <span data-type=\"title\" id=toc-3972>(محمد بن أبي الجهم بن حذيفة بن غانم)</span>\nابن عبيد بن حويج بن عدي بن كعب بن لؤي القرشي العدوي (٣) .\nذكره محمد بن عثمان بن عبد الله بن أبي شيبة في المقلين من الصحابة. وروى عن أحمد بن عيسى، عن ابن وهب، عن ابن لهيعة، عن خالد بن يزيد، عن سعيد بن أبي هلال، عن محمد بن أبي الجهم: أن رسول الله - ﷺ - استأجره يرعى له -أو في بعض أعماله- فأتاه برجل فرآه كاشفًا عن عورته، فقال رسول الله - ﷺ -: «من لم يستح من الله في العلانية لم يستح من الله في السر، أعطوه حقه»، ثم قال أبو نعيم: ولا أرى له صحبة.\n_________\n(١) ترجم له ابن الأثير، ٥/٨٢؛ وابن حجر، ٣/٣٥١ وقال: محمد بن بشير -بوزن عظيم-.\n(٢) ذكره الحافظ في الإصابة، ٣/٣٥١ وقالك محمد بن بشير -بوزن عظيم-.\n(٣) له ترجمة في أسد الغابة، ٥/٨٤؛ والإصابة، ٣/٤٨٤ وقال: هو من أتباع التابعين روى حديثًا فأرسله فغلط بعض رواته في لفظ متنه.","vol":"7","page":323},{"text":"<span data-type=\"title\" id=toc-3973>١٦٥٧- (محمد بن حاطب الجمحي) </span>(١)\nوهو محمد بن حاطب بن الحارث بن معمر بن حبيب بن وهب بن حذافة بن جمح، ولد بأرض الحبشة وهو اول من سمى محمدًا في الإسلام، وكنيته: أبو القاسم وقيل أبو إبراهيم.\nحديثه في أول الكوفيين، وكان مع علي وتوفي سنة أربع وستين.\n٩٢٤٤ - حدثنا يحيى بن سعيد، عن شعبة، عن سماك، قال: قال محمد بن حاطب: إنصبَّ على يدي شيءٌ من قدرٍ فذهبت بي أمي إلى رسول الله - ﷺ -، وهو في مكان، قال: فقال كلامًا فيه: «إذهب الباس رب الناس»، وأحسبه قال: «وأشف أنت الشافي»، قال: وكان يتفل (٢) .\nرواه النسائي، من حديث شعبة وزكريا بن أبي زائدة ومسعر عن سماك به (٣) .\n٩٢٤٥ - حدثنا إبراهيم بن أبي العباس، حدثنا شريك، عن سماك بن حرب، عن محمد بن حاطب، قال: دببتُ إلى قدر وهي تغلي، فأدخلت يدي فيها، فاحترقت، أو قال: فورمت، فذهبت بي أمي إلى رجل كان بالبطحاء، فقال شيئًا ونفث فلما كان في أمرة عثمان، قلت لأمي: من كان ذلك الرجل؟ قالت: رسول الله - ﷺ - (٤) .\n٩٢٤٦ - حدثنا ابو أحمد، حدثنا إسرائيلن عن سماك، عن محمد بن حاطب، قال: تناولت قدرًا لأمي فاحترقت فذهبت بي أمي\n_________\n(١) ترجم له ابن الأثير، ٥/٨٥؛ وابن حجر، ٣/٣٥٢.\n(٢) المسند، ٣/٤١٨.\n(٣) أخرجه النسائي في السنن الكبرى، انظر تحفة الأشراف.\n(٤) المسند، ٣/٤١٨.","vol":"7","page":324},{"text":"إلى رسول الله - ﷺ -، فجعل يمسح يدي، ولا أدري مايقول، أنا أصغر من ذلك فسألت أمي فقالت: كان يقول: «اذهب الباس، رب الناس، واشف أنت الشافي لاشفاء إلا شفاؤك» (١) .\n_________\n(١) المسند، ٤/٢٥٩.","vol":"7","page":325},{"text":"٩٢٤٧ - حدثنا أسود بن عامر وإبراهيم بن أبي العباس. قالا: حدثنا شريك، عن سماك، عن محمد بن حاطب. قال: ذهبت إلى قدر لنا فاحترقت يدي، قال إبراهيم: أو قال فورمت، قال: فذهبت بي أمي إلى رجل فجعل يتكلم بكلام لا أدري ماهو، وجعل ينفث فسألت أمي في خلافة عثمان، من الرجل؟ فقال: رسول الله (١) .\n٩٢٤٨ - حدثنا إبراهيم بن أبي العباس، ويونس بن محمد. قالا: حدثنا عبد الرحمن بن عثمان، قال إبراهيم بن أبي العباس في حديثه: إبراهيم بن محمد. قال: حدثني أبي، عن محمد بن حاطب، عن أمه أم جميل بنت المجلل، قالت: أقبلت بك من أرض الحبشة حتى إذا كنت من المدينة على ليلى أو ليلتين طبخت لك طبيخًا، ففنى الحطب، فخرجت أطلبه فتناولت القدر فانكفأت على ذراعك، فأتيت بك إلى النبي - ﷺ - فقلت: بأمي وأبي يارسول الله، هذا محمد بن حاطب، فتفل في فيك، ومسح على رأسك، ودعا لك وجعل يتفلعلى يديك، ويقول: «اذهب الباس رب الناس، واشف أنت الشافي، لاشفاء إلا شفاؤك، شفاء لايغادره سقمًا، فقال: فما قمت بك من عنده حتى برأت يدك (٢) .\nورواه النسائي من طريق سماك عنه كما تقدم.\n_________\n(١) المسند، ٤/٢٥٩.\n(٢) المسند، ٣/٤١٨.","vol":"7","page":325},{"text":"٩٢٤٩ - حدثنا هشيم، حدثنا أبو بلج، عن محمد بن حاطب الجمحي.\nقال: قال رسول الله - ﷺ -: «فصل بين الحلال والحرام الدف والصوت في النكاح» (١) .\n٩٢٥٠ - حدثنا عفان، حدثنا أبو عوانة، حدثنا أبو بلج، عن محمد بن\nحاطب، قال: قال رسول الله - ﷺ -: «فصل مابين الحلال والحرام الصوت وضرب الدف» (٢) .\nرواه الترمذي عن أحمد بن منيع، والنسائي: عن مجاهد بن موسى، وابن ماجة عن عمرو بن رافع، ثلاثتهم: عن هشيم به، وقال الترمذي: حسن (٣) .\n٩٢٥١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي بلج، قال: قلت لمحمد ابن حاطب: إني قد تزوجت إمرأتين لم يضرب عليَّ بدف، قال: بئس ماصنعت، قال رسول الله - ﷺ -: «إن فصل مابين الحلال والحرام الصوت، يعني الضرب بالدف» (٤) .\n٩٢٥٢ - حدثنا معاوية بن عمرو، حدثنا إسحاق، عن أبي مالك الأشجعي، قال: كنت جالسًا مع محمد بن حاطب، فقال: قال رسول الله - ﷺ -: «إني قد رأيت أرضًا ذات نخل فاخرجوا» فخرج حاطب وجعفر في البحر قبل النجاشي، قال: فولدت أنا في تلك السفينة (٥) . تفرد به.\n_________\n(١) المسند، ٣/٤١٨.\n(٢) المسند، ٤/٢٥٩.\n(٣) أخرجه النسائي في السنن، ٥/١٢٧؛ والترمذي: حديث (١٠٩٤)؛ وابن ماجة: حديث (١٨٩٦)؛ والحاكم في المستدرك، ٢/١٨٤ وصححه.\n(٤) المسند، ٤/٢٥٩.\n(٥) المسند، ٤/٢٥٩.","vol":"7","page":326},{"text":"<span data-type=\"title\" id=toc-3974>١٦٥٨- (محمد بن حبيب المصري أو النصري) </span>(١)\nله حديث واحد مختلف في إسناده.\n٩٢٥٣ - رواه النسائي، من حديث أبي المغيرة، عن الوليد بن سليمان، عن بسر بن عبد الله، عن عبد الله بن محيريز، عن عبد الله بن السعدي، عن محمد بن حبيب: أن رسول الله - ﷺ - قال: «لاتنقطع الهجرة ماقوتل الكفار» (٢) .\nومنهم من أسقط منه محمد بن حبيب كما تقدم والله أعلم.\n\n* <span data-type=\"title\" id=toc-3975>(محمد بن أبي حدرد) </span>(٣)\nمرفوعًا: في التأنيب على إكثار الصداق.\nوالصواب: عن محمد عن ابن أبي حدرد.\n\n<span data-type=\"title\" id=toc-3976>١٦٥٩- (محمد بن حميد بن عبد الرحمن [الغفاري]) </span>(٤)\n٩٢٥٤ - ذكره علي بن سعيد العسكري في الصحابة، وروى له أبو موسى، من طريق محمد بن إسحاق، عن محمد بن يحيى بن حبان، عنه: أنه شهد صلاة رسول الله - ﷺ -، من الليل في السفر وإنه قام ونام ثلاث مرات، وفي كل يتلوه الآيات الخمس من آل عمران\n_________\n(١) له ترجمة في أسد الغابة، ٥/٨٦؛ والإصابة، ٣/٣٥٣.\n(٢) أخرجه النسائي في السنن الكبرى كما في التحفة، ٨/٢٥٦.\n(٣) ذكره ابن منده، وقال: مختلف في حديثه، ولاتصح له صحبة، قال ابن حجر: وهو خطأ نشأ عن تصحيف. والصواب: عن محمد، عن ابن أبي حدرد، واسمه: عبد الله. ومحمد هذا هو ابن إبراهيم التيمي.\n(٤) ذكره ابن الأثير، ٥/٨٨؛ وابن حجر، ٣/٤٨٥ وقال: قال أبو موسى: رواه جماعة عن أحمد بن حنبلن عن إبراهيم بن سعد، عن أبيه، قال: كنت جالسًا مع حميد بن عبد الرحمن، إذ عرض لنا شيخ من غفار، قال أبو موسى: هذا هو الصواب، وفي رواية عبد الواحد تخبيط. والصواب: عن سعد بن إبراهيم: سمعت الغفاري، لاذكر لمحمد فيه.","vol":"7","page":327},{"text":"وأنه سمع رسول الله - ﷺ - يقول: «ينشئ الله السحاب فينطق أحسن منطق ويضحك أحسن ضحك» .\n\n<span data-type=\"title\" id=toc-3977>(محمد بن رافع) </span>(١)\nذكره عبدان، وقال: لا أدري له صحبة أم لا، إلا أن بعض أهل الحديث أدخله في المسند وحديثه عن إسرائيل، عن إبراهيم بن عبد الأعلى، عن إسحاق بن الحكم، عنه: أن رسول الله - ﷺ - بعث إلى قوم يطمس عليهم نخلهم رواه أبو موسى.\n_________\n(١) ذكره ابن الأثير، ٥/٩٠؛ وقال الحافظ في الإصابة، ٣/٤٨٦: جزم البخاري بأنه مرسل.","vol":"7","page":328},{"text":"<span data-type=\"title\" id=toc-3978>١٦٦٠- (محمد بن زهير بن أبي جبل)</span>\n٩٢٥٥ - ذكره الحسن بن سفيان، في الصحابة، وروى ابن الأثير من طريق عبد الله بن أحمد، عن أبيه، عن محمد بن جعفر، عن شعبة، عن أبي عمران الجوني، عن محمد بن زهير بن أبي جبل، عن النبي - ﷺ -، قال: «من بات على ظهر بيت ليس عليه مايستره فمات فلا دية له، ومن ركب البحر حتى يريح فلا دية له»، قال أبو نعيم: لاأراه تصح له صحبة، وقال ابن منده: حديث مرسل.\n\n<span data-type=\"title\" id=toc-3979>١٦٦١- (محمد بن سعد) مجهول </span>(١)\n٩٢٥٦ - قال خالد بن أبي خالد: بايعت محمد بن سعد فقال: هلم أماسحك فإن رسول الله - ﷺ - قال: «البركة في المماسحة» .\n_________\n(١) له ترجمة في أسد الغابة، ٥/٩٢؛ وقال الحافظ في الإصابة، ٣/٤٨٦: جزم البخاري بأنه مرسل.","vol":"7","page":328},{"text":"رواه ابن منده وأبو نعيم وهذا مروى عن محمد بن مسلمة كما سيأتي إن شاء الله تعالى.","vol":"7","page":329},{"text":"<span data-type=\"title\" id=toc-3980>١٦٦٢- (محمد بن صفوان الأنصاري) </span>(١)\nفي ثالث المكيين.\n٩٢٥٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم الأحول، عن الشعبي، عن محمد بن صفوان: أنه صاد أرنبين فذبحهما بمروة فأتى رسول الله - ﷺ - فأمره بأكلهما (٢) .\nرواه أبو داود، والنسائي، وابن ماجة من طرق عن عامر بن شراحبيل\nالشعبي، عن محمد بن صفوان أو صفوان بن محمد (٣)، وروى عن الشعبي عن\nجابر.\n٩٢٥٨ - حدثنا يزيد بن هارون، حدثنا عاصم، عن الشعبي، عن صفوان بن محمد أو محمد بن صفوان: أنه اصطاد أرنبين فلم يجد حديد يذبحهما بها فذبحهما بمروة فأتى رسول الله - ﷺ - فأمره بأكلهما (٤) .\n٩٢٥٩ - حدثنا يزيد، أنبأنا داود -يعني ابن أبي هند-، عن عامر، عن محمد ابن صفوان: أنه مر على رسول الله - ﷺ - بأرنبين فعلقهما فذكره (٥) .\n_________\n(١) ترجم له ابن الأثير، ٥/٩٦؛ وابن حجر، ٣/٣٥٥.\n(٢) المسند، ٣/٤٧١.\n(٣) أخرجه أبو داود في السنن، ٣/١٠٢؛ والنسائي في السنن، ٧/١٩٧؛ وابن ماجة في السنن، ٢/١٠٨٠.\n(٤) لم أجده في المسند في مظانه في النسخة المطبوعة ولا أدري اسقط منها، أم أن المصنف ينقل من مصدر آخر.\n(٥) المسند، ٣/٤٧١.","vol":"7","page":329},{"text":"<span data-type=\"title\" id=toc-3981>١٦٦٣- (محمد بن صيفي)</span>\nأبو سهل الأنصاري الخطمي لا المخزومي، ذاك لا رواية له، حديثه في تاسع الكوفيين تفرد بالرواية عنه الشعبي كالذي قبله (١) .\n٩٢٦٠ - حدثنا هشيم، حدثنا حصين، عن الشعبي، عن محمد بن صيفي الأنصاري، قال: خرج علينا رسول الله - ﷺ - في يوم عاشوراء، فقال: «أصمتم يومكم هذا؟» فقال بعضهم: نعم وقال بعضهم: لا، قال: «فأتموا بقية يومكم هذا» وأمرهم أن يؤذنوا أهل العروض أن يتموا يومهم ذلك (٢) .\nرواه النسائي، وابن ماجة من حديث حصين عن الشعبي عنه (٣) .\n\n<span data-type=\"title\" id=toc-3982>١٦٦٤- (محمد بن طلحة بن عبيد الله التيمي)</span>\nالمعروف بالسجاد. أمه حمنة بنت جحش أخت زينب أم المؤمنين، قتل مع أبيه يوم الجمل كما ذكرنا في التاريخ ولله الحمد (٤) .\nحديثه في رابع الشاميين، سماه رسول الله - ﷺ - محمدًا، وكناه أبو القاسم، قال راشد بن حفص الزهري: أدركت أربعة من أبناء\n_________\n(١) له ترجمة في أسد الغابة، ٥/٩٧؛ والإصابة، ٣/٣٥٦.\n(٢) المسند، ٤/٣٨٨.\n(٣) أخرجه النسائي في السنن الكبرى، كما في التحفة، وابن ماجة في السنن: حديث (١٧٣٥)؛ وابن أبي شيبة في المصنف، ٣/٥٤؛ وقال البوصيري في الزوائد: إسناده صحيح غريب على شرط الشيخين، وله شاهد في الصحيحين من حديث سلمة بن الأكوع ﵁.\n(٤) له ترجمة في أسد الغابة، ٥/٩٨؛ والإصابة، ٣/٣٥٢.","vol":"7","page":330},{"text":"الصحابة كلهم اسمه محمد ويكنى بأبي القاسم محمد هذا ومحمد بن أبي بكر ومحمد بن سعد ومحمد بن علي.","vol":"7","page":331},{"text":"٩٢٦١ - حدثنا عفان، حدثنا هلال بن أبي حميد، عن عبد الرحمن بن أبي ليلى، قال: نظر عمر إلى أبي عبد الحميد أو ابن عبد الحميد -شك أبو عوانة- وكان اسمه محمدًا ورجل يقول: يامحمد فعل الله بك، وفعل وفعل وجعل يسبه. قال: فقال أمير المؤمنين عند ذلك: يا ابن أدن مني، قال: لا أرى محمدًا يسب بك لا والله لاتُدعى محمدًا مادمتُ حيًا فسماه عبد الرحمن، ثم أرسل إلى بني طلحة ليغير أهلهم أسماءهم وهم يومئذ سبعة وسيدهم وأكبرهم محمد، قال: فقال محمد بن طلحة: أناشدك الله ياأمير المؤمنين فوالله إن سماني محمدًا إلا محمدًا - ﷺ -، فقال عمر: قوموا لاسبيل إلى شيء سماه محمد (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-3983>١٦٦٥- (محمد بن عبد الله بن جحش بن رئاب الأسدي)</span>\nتقدم نسبه عند ذكر أبيه وأمه فاطمة بنت أبي جحش وقد هاجر به أبوه إلى أرض الحبشة، ثم إلى المدينة، حديثه في سابع الكوفيين (٢) .\n٩٢٦٢ - حدثنا عبد الرحمن بن مهدي، عن زهير، عن العلاء، عن أبي كثير مولى محمد بن عبد الله بن جحش، قال: أخبرني محمد بن عبد الله بن جحش. قال: كنا جلوسًا بفناء المسجد حيث\n_________\n(١) المسند، ٤/٢١٦.\n(٢) ترجم له ابن الأثير، ٥/١٠٠؛ وابن حجر، ٣/٣٥٨.","vol":"7","page":331},{"text":"توضح الجنائز ورسول الله - ﷺ - جالس بين ظهرينا فرفع رسول الله - ﷺ - بصره قبل السماء فنظر، ثم طأطأ بصره ووضع يده على جبهته ثم قال: «سبحان الله، سبحان الله، سبحان الله، ماذا نزل من التشديد؟»، قال: فسكتنا يومنا وليلتنا فلم نر إلا خيرًا حتى أصبحنا، قال محمد: فسألت رسول الله - ﷺ -: ما التشديد الذي نزل؟ قال: «في الدَّين، والذي نفس محمد بيده لو أن رجلًا قُتل في سبيل الله ثم عاش، ثم قُتل في سبيل الله ثم عاش، ثم قُتل في سبيل الله ثم عاش، ثم قتل في سبيل الله ثم عاش، وعليه دين مادخل الجنة، حتى يقضى دينه» (١) .\nرواه النسائي من حديث العلاء به (٢) .\nقال شيخنا (٣) تابعه أبو ضمرة عن محمد بن أبي يحيى عن أبي كثير، وقال الدراوردي عن أبي كثير عن سعد بن أبي وقاص وقال الزنجي بن خالد: عن العلاء عن أبيه عن أبي كثير: كنا عند النبي - ﷺ - فذكره.\n_________\n(١) () ... المسند، ٥/٢٨٩.\n(٢) السنن، ٧/١٤.\n(٣) يعني الحافظ المزي، والنص في تحفة الأشراف، ٨/٣٥٨.","vol":"7","page":332},{"text":"٩٢٦٣ - حدثنا هشيم، حدثنا حفص بن ميسرة، عن العلاء، عن أبي كثير: مولى محمد بن جحش ختن النبي - ﷺ -: أن النبي - ﷺ - مر على معمر بفناء المسجد محتبيًا كاشفًا عن طرف فخذه، فقال له النبي - ﷺ -: «خمر فخذك يامعمر إن الفخذ عورة» (١) . تفرد به.\n٩٢٦٤ - حدثنا سليمان بن داود، أنبأنا إسماعيل، أخبرني العلاء،\nعن أبي كثير، عن محمد بن جحش. قال: مر النبي - ﷺ - وأنا\n_________\n(١) المسند، ٥/٢٩٠.","vol":"7","page":332},{"text":"معه على معمر\nوفخذاه مكشوفتان فقال: «يامعمر، غط فخذيك فأن الفخذين عورة» (١) .\nتفرد به.\n_________\n(١) المسند، ٥/٢٩٠.","vol":"7","page":333},{"text":"<span data-type=\"title\" id=toc-3984>١٦٦٦- (محمد بن عبد الله بن سلام الإسرائيلي اليوسفي) </span>(١)\nكان أبوه من كبار أحبار اليهود فأسلم فكان من الصديقين ولمحمد هذا رؤية ورواية، حديثه في خامس عشر الأنصار..\n٩٢٦٥ - حدثنا يحيى بن آدم، عن مالك -يعني ابن مغول-، سمعت سيار أبو الحكم غير مرة يحدث عن شهر بن حوشب، عن محمد بن عبد الله بن سلام، قال: لما قدم رسول الله - ﷺ - علينا -يعني قباء- فقال: «إن الله قد اثنى عليكم في الطهور خيرًا أفلا تخبرونني؟»، قال -يعني قوله-: ﴿رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ﴾ (٢)، قال: فقالوا: يارسول الله إنا نجده مكتوبًا علينا في التوراة الاستنجاء بالماء (٣) . تفرد به.\n٩٢٦٦ - حدثنا يزيد، حدثنا سلام بن مسكين، حدثنا شهر بن حوشب، عن محمد بن عبد الله بن سلام وذكر حديث الجار (٤) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٠١؛ والإصابة، ٣/٣٥٨.\n(٢) سورة التوبة، آية (١٠٨) .\n(٣) المسند، ٦/٦.\n(٤) المسند، ٦/٦.","vol":"7","page":333},{"text":"* <span data-type=\"title\" id=toc-3985>(محمد بن عبد الرحمن مولى النبي - ﷺ </span>-) (١)\nقال: قال رسول الله - ﷺ -: «من نظر إلى عورة إمرأة فقد وجب عليه صداقها» .\nكذلك رواه أبو نعيم وأبو موسى من طريق صفوان بن سليم، عن عبد الله بن يزيد مولى الأسود عنه.\nقال أبو نعيم: ليس هو عندي متصل، وقال الحافظ أبو موسى: ذكره عبدان في معرفة الصحابة، وذكره محمد بن عبد الله الحضرمي في المفاريد من الصحابة، قال أبو موسى: إنما هو محمد بن عبد الرحمن بن ثوبان تابعي من أصحاب أبي هريرة وإنما نبهنا عليه لئلا يغتر به أحد بذكر هؤلاء الأئمة له في الصحابة.\n_________\n(١) ذكره ابن الأثير، ٥/١٠٣؛ وابن حجر، ٣/٤٨٩ وبينًا أنه تابعي.","vol":"7","page":334},{"text":"<span data-type=\"title\" id=toc-3986>١٦٦٧- (محمد بن عطية أبو عروة) </span>(١)\nمرفوعًا: «ثلاث إذا رايتهن فعند ذلك خراب العامر، وعمارة الخراب، أن يكون المعروف منكرًا، والمنكر معروفًا، وإن يتمرس الرجل بأمانته كما يتمرس البعير بالشجرة» .\n٩٢٦٧ - كذلك روى عن الأوزاعي عن محمد بن خراشة عن عروة بن محمد ابن عطية عن أبيه، وقيل عن الأوزاعي عن محمد بن خراشة عن محمد بن عروة عن أبيه كما تقدم.\n_________\n(١) ذكره ابن الأثير، ٥/١٠٥؛ وابن حجر، ٣/٤٥٣ وهو مختلف في صحبته واستبعد البغوي صحبته؛ وقال ابن حجر: هذا الاستبعاي ليس بواضح؛ وقال ابن عساكر: يقال إن له صحبة، والصحبة لأبيه، وقال ابن حبان في ثقات التابعين: قيل إن له صحبة والصحيح أن الصحبة لأبيه.","vol":"7","page":334},{"text":"<span data-type=\"title\" id=toc-3987>١٦٦٨- (محمد بن عمير بن عطارد) </span>(١)\nفي صحبته نظر. وكان من سادات أهل الكوفة، وقد حمل على ألف فرس في سبيل الهظ\n٩٢٦٨ - وروى حماد بن سلمة، عن أبي عمران الجوني عنه، عن النبي - ﷺ - حديثًا في الإسراء، وأن الله خير رسوله بين أن يكون عبدًا رسولًا أو نبيًا ملكًا، فقال له جبريل: تواضع. رواه ابن منده وأبو نعيم.\n\n<span data-type=\"title\" id=toc-3988>١٦٦٩- (محمد بن أبي عميرة) </span>(٢)\nله عند النسائي: حديث واحد، رواه عن: عمرو بن عثمان، عن بقية، عن بجير، عن خالد بن معدان، عن جبير بن نفير، عن ابن أبي عميرة مرفوعًا في فضل الشهيد (٣) .\nوروى ثور بن يزيد، عن خالد بن معدان، عن جبير بن نفير، عن محمد بن أبي عميرة، قال: «يؤتى بأهل الإسلام يوم القيامة فلاينصب لهم ميزان» . الحديث.\n٩٢٦٩ - وقال أبو بكر بن أبي عاصم: حدثنا دحيم، حدثنا الوليد بن مسلم، عن ثور بن يزيد، عن خالد بن معدان، عن جبير بن نفير، عن محمد بن أبي عميرة، وكان من أصحاب رسول الله - ﷺ -، قال: «لو أن عبدًا خر على وجهه من يوم ولد إلى أن يموت هرمًا في\n_________\n(١) ذكره ابن الأثير، ٥/١٠٨؛ وابن حجر، ٥/٤٩٠، ونقل عن ابم منده أنه قال: ذكر في الصحابة ولايعرف له صحبة ولا رؤية.\nقلت: أما الحديث الذي أشار إليه المصنف، فقد جزم البخاري بأنه مرسل وكذا ابن\nحبان.\n(٢) ترجم له ابن الأثير، ٥/١٠٨؛ وابن حجر، ٣/٣٦١.\n(٣) سنن النسائي، ٧/١٤.","vol":"7","page":335},{"text":"طاعة الله لحقر ذلك يوم القيامة ولود أنه ازداد مما يرى من الأجر والثواب» (١) .\nكذا رواه ابن أبي عاصم مرفوعًا. ورواه يحيى بن سعيد بن خالد عن جبير عن عقبة بن عبد مرفوعًا.\n\n* <span data-type=\"title\" id=toc-3989>(محمد بن قيس بن مخرمة) </span>(٢)\nمرفوعًا: «من مات في أحد الحرمين بعثه الله آمنًا يوم القيامة» .\n[الصواب أنه من روايته عن أبيه قيس بن مخرمة كما تقدم في مسنده.\n_________\n(١) أخرجه الطبراني في الكبير، ١٩/٢٤٩ من طريق دحيم به مثله، قال الحافظ في الإصابة، ٣/٣٦٢: سنده قوي.\n(٢) ذكره ابن الأثير، ٥/١١٠؛ وابن حجر، ٣/٤٥٤ وقال: جزم البغوي وابن منده وغيرهما أن حديثه مرسل.","vol":"7","page":336},{"text":"<span data-type=\"title\" id=toc-3990>١٦٧٠- (محمد بن فضالة الأنصاري الظفري) </span>(١)\n٩٢٧٠ - روى الطبراني، عن أبي القاسم البغوي، عن أبي كامل الجحدري، عن الفضل بن سليمان النميري، عن يونس بن محمد بن فضالة، عن أبيه وكان ممن صحب رسول الله - ﷺ -، أن رسول الله - ﷺ - أتاهم في مسجد بني ظفر فجلس على الصخرة التي في مسجد بني ظفر اليوم، ومعه عبد الله بن مسعود، ومعاذ بن جبل، وأناس من أصحابه، فأمر قارئًا يقرأ حتى أتى على هذه الآية: ﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا﴾ (٢)، فبكى\n_________\n(١) له ترجمة عند ابن الأثير، ٥/٨٠؛ وابن حجر، ٣/٣٦٢.\n(٢) سورة النساء، آية (٤١) .","vol":"7","page":336},{"text":"رسول الله - ﷺ - حتى اضطرب لحياه، فقال: «أي رب شهدت على من أنا بين ظهرهم فكيف بمن لم أر؟» (١) .\n_________\n(١) المعجم الكبير، ١٩/٢٤٣، قال الهيثمي، ٧/٤: رجاله ثقات.","vol":"7","page":337},{"text":"<span data-type=\"title\" id=toc-3991>١٦٧١- (محمد بن محمود بن عبد الله بن مسلمة)</span>\nابن أخي محمد بن مسلمة (١) .\nسمع النبي - ﷺ - وقد رأى أعمى يتوضأ فلما غسل وجهه ويديه جعل النبي - ﷺ - يقول له: «اغسل باطن قدميك» .\n٩٢٧١ - رواه عبدان عن الحسن بن أبي أمية وأبي موسى، قالا: حدثنا ابن نمير، حدثنا يحيى بن سعيد عنه به (٢) .\n\n<span data-type=\"title\" id=toc-3992>١٦٧٢- (محمد بن مسلمة بن سلمة)</span>\nابن خالد بن عدى بن مجدعة بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوس الأنصاري الأوسي، حليف بني الاشهل، أبو عبد الرحمن، أو أبو عبد الله (٣)، شهد بدرًا، وأحدًا، وما بعدهما إلا تبوك سكن المدينة إلى أن توفى بها سنة ست أو سبع وأربعين، عن سبع وسبعين سنة وكان قد اعتزل تلك الفتن كلها، لم يشهد شيئًا منها وكان من سادات الصحابة وفضلائهم﵃ أجمعين- حديثه في ثالث المكيين وخامس الشاميين.\n٩٢٧٢ - حدثنا زيد بن الحباب، أخبرني سهل بن أبي الصلت، سمعت الحسن يقول: إن عليًا بعث إلى محمد بن مسلمة فجئ به،\n_________\n(١) له ترجمة في أسد الغابة، ٥/١١١؛ والإصابة، ٣/٤٩١؛ وقال: ذكره البخاري ومن تابعه في التابعين، وقالوا: إن حديثه مرسل، واختلفوا في نسبه.\n(٢) نقله ابن الأثير، ٥/١١ عن عبدان.\n(٣) له ترجمة في أسد الغابة، ٥/١٢؛ والإصابة، ٣/٣٦٣.","vol":"7","page":337},{"text":"فقال: ما خلفك عن هذا الأمر، قال: دفع إلى ابن عمك -يعني رسول الله - ﷺ - سيفًا فقال: «قاتل به ماقوتل العدو، فإذا رأيت الناس يقتل بعضهم بعضًا فأعمد به إلى صخرة فأضربه بها، ثم الزم بيتك، حتى يأتيك منه قاضية أو يد خاطئة»، قال: خلوا عنه (١) . تفرد به.\n(حديث آخر)\n_________\n(١) المسند، ٤/٢٢٥.","vol":"7","page":338},{"text":"٩٢٧٣ - عن الحسن، عن محمد بن مسلمة، رواه أبو يعلى في مسنده، ولم يرو له سواه: حدثنا أبو موسى: محمد بن المثنى، حدثنا عباد بن موسى أبو أيوب، حدثنا يونس، عن الحسن، عن محمد بن مسلمة، قال: مررت فإذا رسول الله - ﷺ - على الصفا واضعًا خده على خد رجل، قال: فذهبت فلم ألبث أن ناداني رسول الله - ﷺ -، قال: فمضيت له، فقال: «يامحمد بن سلمة، مامنعك أن تسلم؟» فقلت: يارسول الله، رأيتك فعلت بهذا الرجل شيئًا لم تفعله بأحد من الناس، فكرهت أن أقطع عليك حديثك، فمن كان ذا يارسول اله؟ قال: «جبريل أما أنك لو سلمت لرددنا عليك»، قال: وماقال لك يارسول الله، قال: «لم يزل يوصي بالجار حتى كنت أنتظر متى يأمرني أن أورثه» .\nورواه الطبراني، عن زكريا الساجي ومحمد بن العباس الأخرم، كلاهما: عن محمد بن المثنى به (١) .\n٩٢٧٤ - حدثنا محمد جعفر: غندر، ويحيى بن زكريا بن ابي زائدة. قالا: حدثنا الحجاج بن أرطأة، عن محمد بن سليمان، عن عمه، قال ابن أبي زائدة سهيل ابن أبي خثعمة. قال: رأيت محمد بن سملمة يطارد إمرأة من الأنصار يريد أن ينظر إليها، قال ابن أبي زائدة:\n_________\n(١) المعجم الكبير، ١٩/٢٣٤.","vol":"7","page":338},{"text":"بثينة ابنة الضحاك يريد أن ينظر إليها، فقلت: أنت صاحب رسول الله - ﷺ - وتفعلهذا؟! قال: سمعت رسول الله - ﷺ - يقول: «إذا ألقى الله في قلب إمرئ خطبة إمرأة فلا بأس أن ينظر إليها» (١) .\nرواه ابن ماجة من حديث الحجاج (٢) .\n_________\n(١) المسند، ٤/٢٢٥.\n(٢) سنن ابن ماجة، حديث (١٨٦٤)؛ وابن أبي شيبة في المصنف، ٤/٣٥٦.","vol":"7","page":339},{"text":"٩٢٧٥ - حدثنا سريج بن النعمان، حدثنا عباد بن العوام، حدثنا حجاج بن أرطأة، عن محمد بن سليمان، عن أبي حثمة، عن عمه سهل بن أبي حثمة، قال: رأيت محمد بن سلمة يطارد بثينة ابنة الضحاك أخت أبي جبيرة بن الضحاك وهي على أجار لهم، فذكر الحديث (١) .\n\n<span data-type=\"title\" id=toc-3993>(ضبيعة بن حصين عن محمد بن مسلمة)</span>\nفي الفتن، تقدم في ترجمة محمد بن سيرين، عن حذيفة.\n\n<span data-type=\"title\" id=toc-3994>(عبد الرحمن بن هرمز الأعرج عنه)</span>\nكان رسول الله - ﷺ - إذا قام إلى الصلاة، قال: «الله أكبر وجهت وجهي» الحديث إلى آخره.\n٩٢٧٦ - رواه النسائي، عن يحيى بن عثمان، عن محمد بن جبير عن شعيب ابن أبي حمزة، عن محمد بن محمد بن المنكدر وذكر آخر قبله عنه به (٢) .\n_________\n(١) المسند، ٤/٢٢٥.\n(٢) سنن النسائي، ٢/١٢٩، ١٩٢-١٩٣، ٢٢٢.","vol":"7","page":339},{"text":"٩٢٧٧ - وقد رواه الطبراني من حديث محمد بن حمير عن شعيب عن محمد ابن المنكدر عن عبد الرحمن عن محمد بن مسلمة فذكر الحديث بطوله في الاستفتاح وإذكار الركوع والسجود (١) .\n\n<span data-type=\"title\" id=toc-3995>(عروة بن الزبير عنه)</span>\n٩٢٧٨ - روى البخاري، من حديث هشام بن عروة، عن أبيه، عن المغيرة: أن عمر استشارهم في املاص المرأة، فقال المغيرة: قضى فيه النبي - ﷺ - بغرة: عبد أو أمه، فشهد محمد بن مسلمة أن رسول الله - ﷺ - قضى به (٢) .\n٩٢٧٩ - وقد رواه مسلم وأبو داود وابن ماجة من حديث وكيع، عن هشام ابن عروة، عن أبيه، عن المسور بن مخرمة: أن عمرًا استشار الناس في إملاص المرأة، فقال المغيرة: شهدت رسول الله - ﷺ - قضى فيه بغرة وشهد محمد بن مسلمة (٣) .\n٩٢٨٠ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن قبيصة بن ذؤيب: أن أبا بكر قال: هل سمع منكم أحد من رسول الله - ﷺ - يقضي لها بالسدس؟ [فقام المغيرة بن شعبة] فقال: هل سمع ذلك معك أحد؟ فقام محمد بن مسلمة، فقال: شهدت رسول الله - ﷺ - يقضى لها بالسدس، فأعطاها أبو بكر السدس (٤) .\n_________\n(١) المعجم الكبير، ١٩/٢٣١.\n(٢) صحيح البخاري: حديث (٦٩٠٥-٦٩٠٩) .\n(٣) أخرجه مسلم في صحيحه: حديث (١٦٨٩)؛ وأبو داود في السنن: حديث (٤٥٤٦)؛ وابن ماجة في السنن: حديث (٢٦٤٠) .\n(٤) أخرجه عبد الرزاق في المصنف: حديث (١٩٠٨٣)؛ والطبراني في الكبير، ١٩/٢٢٨ مطولًا.","vol":"7","page":340},{"text":"٩٢٨١ - حدثنا إسحاق بن سليمان -يعني الرازي-، قال: سمعت مالك بن أنس، وإسحاق بن عيسى. قال: أخبرني مالك، عن الزهري، عن عثمان بن خرشة. وقال إسحاق بن عيسى: عن عثمان ابن إسحاق بن خرشة. قال عبد الله: وحدثنا مصعب الزبير، عن مالك مثله. قال عثمان بن إسحاق بن خرشة من بني عامر بن لؤى ولم يسنده عن الزهري أحد إلا مالك، عن قبيصة بن ذؤيب، قال: جاءت الجدة إلى أبي بكر تسأله ميراثها، فقال: ماأعلم لك في كتاب الله شيئًا، ولاأعلم لك في سنة رسول الله - ﷺ - من شيء حتى أسأل الناس، فسأل فقال المغيرة بن شعبة: سمعت رسول الله - ﷺ - جعل لها السدس، فقال: من يشهد معك، أو من يعلم معك، فقام محمد بن مسلمة، فقال: مثل ذلك فأنفذه لها، وقال إسحاق بن عيسى: هل معك غيرك؟ (١) .\nرواه الأربعة، من حديث مالك، أبو داود عن الشعبي عنه، وابن ماجة عن سويد ابن سعيد عنه، والترمذي والنسائي من حديثه وأخرجوه من وجوه أخر، عن الزهري به، قال الترمذي: حديث حسن صحيح (٢) .\n\n<span data-type=\"title\" id=toc-3996>(المسور بن مخرمة عنه)</span>\nفي الإملاط. تقدم بيانه في ترجمة عروة عنه قريبًا.\n\n<span data-type=\"title\" id=toc-3997>(المهاجر عن محمد بن مسلمة)</span>\nقال: قال رسول الله - ﷺ -: «إن لربكم في أيام دهركم نفحات فتعرضوا لعله يصيبكم نفحة منها فلا تشقون بعدها أبدًا» .\n_________\n(١) المسند، ٤/٢٢٥.\n(٢) أخرجه مالك في الموطأ، ١/٣٣٥؛ والترمذي: حديث (٢١٨٣)؛ وأبو داود: حديث (٢٨٧٧)؛ والنسائي في السنن الكبرى كما في التحفة؛ وابن ماجة في السنن: حديث (٢٧٢٤)؛ وابن الجارود: حديث (٩٥٩) .","vol":"7","page":341},{"text":"٩٢٨٢ - رواه الطبراني من حديث أحمد بن عبدة الضبي، عن الحسين بن صالح ابن أبي الأسود عن عمه منصور، عن شيخ يكنى أبا محمد، عن المهاجر به (١) .\n\n<span data-type=\"title\" id=toc-3998>(يوسف بن مهران عنه)</span>\nقال لي رسول الله - ﷺ -: «إنها ستكون فرقة واختلاف فأضرب بسيفك عرض أُحد واجلس في بيتك حتى تأتيك يد خاطئة أو يعافيك الله ﷿» .\n٩٢٨٣ - رواه الطبراني من حديث حماد بن زيد عن علي بن زيد عن يوسف به (٢) .\n٩٢٨٤ - حدثنا يونس بن أبي خلدة، عن محمد بن مسلمة: أن رسول الله - ﷺ - أكل ىخر أمريه لحمًا ثم صلى ولم يتوضأ.\nرواه الطبراني، عن عباس بن الفضل، عن عبد الرحمن بن المبارك، عن قريش بن حيان عنه به (٣) .\n\n<span data-type=\"title\" id=toc-3999>(أبو الأشعث الصنعاني عنه)</span>\n٩٢٨٥ - حدثنا عبد الصمد، حدثنا زياد بن مسلم: أبو عمر، حدثنا أبو الأشعث الصنعاني. قال: بعثنا يزيد بن معاوية إلى ابن الزبير، فلما قدمت المدينة دخلت على فلان،، نسي زياد اسمه، فقال: إن الناس قد صنعوا ماصنعوا فما ترى؟ قال: أوصاني خليلي أبو القاسم: «إن أدركت شيئًا من هذه الفتن، فاعمد إلى أُحدٍ فاكسر به حَدَّ سيفك\n_________\n(١) المعجم الكبير، ١٩/٢٣٤. قال الهيثمي: ١٠/٢٣١: وفيه من لم أعرفهم.\n(٢) المعجم الكبير، ١٩/٢٣٣.\n(٣) المعجم الكبير، ١٩/٢٣٤.","vol":"7","page":342},{"text":"ثم تقعد في بيتك، قال: فإن دخل عليك أحد إلى البيت فقم إلى المخدع، فإن دخل عليك المخدع فاجثُ على ركبتيك وقل: بؤ بإثمي وإثمك فتكون من أصحاب النار وذلك جزاء الظالمين، فقد كسرت حد سيفي، وقعدت في بيتي» (١) . تفرد به.\n_________\n(١) المسند، ٤/٢٢٦.","vol":"7","page":343},{"text":"٩٢٨٦ - حدثنا يزيد، أنبأنا حماد بن سلمة، عن علي بن زيد، عن أبي برده، قال: مررت بالربذة فإذا فسطاط، فقلت: لمن هذا؟ فقيل: لمحمد بن مسلمة، فاستأذنت عليه، فدخلت عليه، فقلت: رحمك الله إنك من هذا الأمر بمكان، فلو خرجت إلى الناس فأمرت ونهيت، فقال: «إن رسول الله - ﷺ - قال لي: ستكون فتنة، وفرقة، واختلاف، فإذا كان ذلك فأت بسيفك أُحدًا فاضرب به عرضه، وكسر نبلك، واقطع وترك، واجلس في بيتك، حتى تأتيك يد خاطئة، أو يعاقبك الله»، فقد كان ماقال رسول الله - ﷺ - وفعلت ما أمرني به، ثم استنزل سيفًا كان معلقًا بعمود الفسطاط فاخترطه، فإذا سيف من خشب، فقال: قد فعلت ما أمرني واتخذت هذا أرهب به الناس (١) .\nرواه ابن ماجة، عن أبي بكر بن أبي شيبة عن يزيد بن هارون، عن حماد بن سلمة، عن ثابت أو علي بن زيد به، أبو بكر شك في أيهما قال (٢) .\n٩٢٨٧ - وروى الطبراني من حديث موسى بن عبده، عن الزبير بن عبد الرحمن ابن رافع بن خديج، عن بعض ولد محمد بن مسلمة،\n_________\n(١) المسند، ٣/٤٩٣.\n(٢) سنن ابن ماجة: حديث (٣٩٦٢) .","vol":"7","page":343},{"text":"مرفوعًا: «ستكون بعدي فتن فإذا رأيت منها شيئًا فآت بسيفك عرض الحرة فاضربها به» (١) .\n_________\n(١) المعجم الكبير، ١٩/٢٣٦.","vol":"7","page":344},{"text":"<span data-type=\"title\" id=toc-4000>١٦٧٣- (محمد بن هشام) </span>(١)\nذكره القاضي أبو أحمد في الصحابة، وقال: مجهول لايعرف.\n٩٢٨٨ - حديثه، عن الليث، عن ابن الهاد، عن صفوان بن نافع، عن محمد بن هشام، قال: قال رسول الله - ﷺ -: «حديثكم بينكم أمانة ولايحل لمؤمن أن يرفع على مؤمن قبيحًا» .\nرواه أبو نعيم وقال علي بن المديني لايعرف هذا مجهول.\n\n<span data-type=\"title\" id=toc-4001>١٦٧٤- (محمد بن يفديدويه الهروي) </span>(٢)\nقال ابن الأثير: ذكره أبو إسحاق بن ياسين في تاريخ هراة، فيمن قدمها من الصحابة.\n٩٢٨٩ - وروى أبو إسحاق: إبراهيم بن علي بن بالويه الزنجاني بهراة، عن محمد بن مردان شاه الزنجاني وزعم أنه ثقة، وكان قد أتت عليه مائة وتسع سنين، عن أحمد بن عبدة الجرجاني، عن يفودان بن يفديدويه، قال: حاربت رسول الله في شركي ثم أسلمت، على يد رسول الله - ﷺ - وسماني محمدًا، وقال لي رسول الله - ﷺ -: «إذا قل الدعاء نزل البلاء، وإذا جار السلطان احتبس المطر، وإذا خان بعضهم بعضًا صارت الدولة للمشركين، وإذا منعوا الزكاة، ماتت المواشي، وإذا كثر الزنا تزلزلت تأرض، وإذا شهدوا بالزور نزل الطاعون من\n_________\n(١) له ترجمة في أسد الغابة، ٥/١١٤ وحديثه أخرجه أبو نعيم وابن منده.\n(٢) ترجم له ابن الأثير، ٥/١٥٥؛ وابن حجر، ٣/٣٦٥.","vol":"7","page":344},{"text":"السماء» . وقال رسول الله - ﷺ -: «العلم خليل المؤمن، والعقل دليله، والعمل قسيمه، والرفق أمير جنوده» . رواه الحافظ أبو موسى (١) .\nقلت: واخلق بهذا الحديث أن يكون موضوعًا، وما أشبه هذا الصحابي عند هؤلاء برتن الهندي، وأضرابه والله أعلم.\n_________\n(١) أسد الغابة، ٥/١١٥.","vol":"7","page":345},{"text":"<span data-type=\"title\" id=toc-4002>١٦٧٥- (محمد: أبو سليمان) </span>(١)\nعن النبي - ﷺ -: «من توضأ ثم راح إلى مسجد قبا فصلى فيه ركعتين كان ذلك عدل عمرة» .\n٩٢٩٠ - قال أبو نعيم وغيره: صوابه محمد بن سليمان الكرماني عن أبيه عن أبي أمامة بن سهل بن حنيف عن أبيه عن النبي - ﷺ -.\n\n* <span data-type=\"title\" id=toc-4003>(محمد أبو مهند المزني) </span>(٢)\nمرفوعًا: «قرض مرتين كصدقة مرة» .\nرواه أبو نعيم من حديث نصر بن مزاحم عن عمر الأعرج عن أبيه، وقال: لاتصح له صحبة وذكره مطر في الوجدان في أسماء الصحابة.\n\n* <span data-type=\"title\" id=toc-4004>(محمد غير منسوب) </span>(٣)\nذكره ابن شاهين في الصحابة.\n٩٢٩١ - وروى أبو موسى من طريق سلام بن أبي الصهباء، عن ثابت، قال: حججت فدفعت إلى حلقة فيها رجلان أخوان أدركا\n_________\n(١) قال ابن الأثير، ٥/٩٤: عداده في أهل المدينة، ذكره جماعة في الصحابة وهو وهم.\n(٢) له ترجمة في أسد الغابة، ٥/١١٤.\n(٣) له ترجمة عند ابن الأثير، ٥/١١٥؛ وابن حجر، ٣/٣٦٦، ونقل عن البغوي أنه قال: لا أعلم بهذا الإسناد غيره، وهو غريب.","vol":"7","page":345},{"text":"رسول الله - ﷺ - أحسب أن أحدهما محمد وهما يتذاكران الوسواس، قالا: خرج علينا رسول الله - ﷺ -، فقال: «ماتتذاكران؟» فقالا: الوسواس أن يقع أحدنا من السماء أحب إليه أن يتكلم به، فقال: «ذاك محصن الإيمان»، قال ثابت، فقلت: ليت أن الله أراحنا من ذلك الوسواس، قال: فأنتهراني وقالا: نحدثك عن رسول الله - ﷺ - وتقول: ليت أن الله أراحنا.","vol":"7","page":346},{"text":"<span data-type=\"title\" id=toc-4005>١٦٧٦- (محمود بن ربيع بن سراقة الأنصاري)</span>\nالخزرجي (١) وقيل أوسي.\nحديثه في ثالث عشر الأنصار في موضعين.\n٩٢٩٢ - حدثنا بهز، حدثني إبراهيم بن سعد، قال: حدثناه ابن شهاب، عن محمود بن ربيع، وقد كان عقل مجة مجها رسول الله - ﷺ - في وجهه من دلو من بئرهم (٢) .\nحدثنا عبد الرزاق، حدثنا معمر، عن الزهري، حدثني محمود أنه عقل رسول الله - ﷺ - وعقل مجة مجها النبي - ﷺ - من دلو في دارهم (٣) .\nرواه البخاري والنسائي وابن ماجة من غير وجه عن الزهري به (٤) .\n_________\n(١) ترجم له ابن الأثير، ٥/١٦؛ وابن حجر: ٣/٣٦٦.\n(٢) المسند، ٥/٤٢٧.\n(٣) المسند، ٥/٤٢٩.\n(٤) أخرجه البخاري في صحيحه: كتاب الآذان: حديث (٨٣٩) وكتاب الرقاق: حديث (٦٤٢٢)؛ والنسائي في عمل اليوم والليلة: حديث (١١٠٨) وكتاب العلم في السنن الكبرى كما في التحفة، ٨/٣٦٤؛ وابن ماجة في السنن: حديث (٤٥٧) (باب المساجد في الدور) .","vol":"7","page":346},{"text":"<span data-type=\"title\" id=toc-4006>١٦٧٧- (محمود بن عمرو أو عمير بن سعد الأنصاري) </span>(١)\nذكره عبدان في الصحابة وقال حديثه في ثلاثمائة ألف من هذه الأمة.\n٩٢٩٣ - وهذا الحديث رواه: أبو نعيم، وابن منده من طريق سعيد بن بشير، عن قتادة، عن أبي بكر بن أنس، عن محمود بن عمرو، أو عمير، قال: قال رسول الله - ﷺ -: «إن الله وعدني في ثلاثمائة ألف من أمتي، فقال أبو بكر: زدنا يارسول الله قال: بكفيه هكذا، فقال أبو بكر: زدنا يارسول اله، فقال عمر: حسبك ياأبا بكر، فإن الله لو شاء أن يدخل خلقه الجنة في حفنة لفعل، فقال رسول الله - ﷺ -: «صدق عمر» (٢) .\n\n<span data-type=\"title\" id=toc-4007>١٦٧٨- (محمود بن لبيد بن رافع)</span>\nابن امرئ القيس بن زيد بن عبد الأشهل الأنصاري الأوسي (٣) .\nذكره البخاري في الصحابة، وذكره مسلم وأبو حاتم في التابعين، قال ابن عبد البر: وقول البخاري أولى وهو أحق بالصحبة من محمود بن الربيع (٤) .\nوقد كان محمود بن لبيد من العلماء فمات سنة ست وتسعين. حديثه في ثالث عشر الأنصار في موضعين أيضًا.\n٩٢٩٤ - حدثنا يعقوب بن إبراهيم، حدثنا أبي، عن أبي إسحاق، حدثني الحصين بن عبد الرحمن بن عمرو بن سعد بن معاذ،\n_________\n(١) له ترجمة في أسد الغابة، ٥/١١٦؛ والإصابة، ٣/٣٦٦.\n(٢) أسد الغابة، ٥/١١٧.\n(٣) له ترجمة في أسد الغابة، ٥/١١٧؛ والإصابة، ٣/٣٦٧.\n(٤) الاستيعاب، ٣/٤٠٤.","vol":"7","page":347},{"text":"عن أبي سفيان مولى أبي أحمد، عن أبي هريرة. قال: كان يقول: حدثوني عن رجل دخل الجنة ولم يصل قط فإذا لم يعرفه الناس، سألوه: من هو؟ فيقول اصيرم بني عبد الأشهل: عمرو بن ثابت بن وقش، قال الحصين: فقلت لمحمود بن لبيد: كيف كان شأن الأصيرم؟ قال: كان يأبى الإسلام على قومه فلما كان يوم أحد وخرج رسول الله - ﷺ - إلى أُحد بدا له الإسلام، فأسلم، فأخذ سيفه فغدا حتى أتى القوم، فدخل في عرض الناس، فقاتل حتى أشبعته الجراح، قال: فبينما رجال بني عبد الأشهل يلتمسون قتلاهم في المعركة إذا هم به، فقالوا: والله إن هذا للأصيرم وماجاء لقد تركناه، وإنه لمنكر هذا الحديث، فسألوه ماجاء به، قالوا: ماجاء بك ياعمر؟ أحربًا على قومك؟ أو رغبة في الإسلام؟ قال: بل رغبة في الإسلام. آمنت بالله ورسوله وأسلمت ثم أخذت سيفي وغزوت مع رسول الله - ﷺ -، فقاتلت حتى أصابني، قال: ثم لم يلبث أن مات في أيديهم فذكروه لرسول الله - ﷺ -، فقال: إنه لمن أهل الجنة (١) . تفرد به.\n_________\n(١) المسند، ٥/٤٢٨.","vol":"7","page":348},{"text":"٩٢٩٥ - حدثنا يعقوب بن إبراهيم، حدثنا أبي، عن ابن إسحاق، حدثني الحصين بن عبد الرحمن بن عمرو بن سعد بن معاذ أخو بني عبد الأشهل، عن محمود ابن لبيد أخو بني عبد الأشهل، قال: لما قدم أبو الجليس: أنس بن نافع، مكة ومعه فتية من بني عبد الأشهل، فيهم إياس بن معاذ يلتمسون الحلف من قريش، على قومهم من الخزرج سمع بهم رسول الله - ﷺ - فأتاهم فجلس إليهم، فقال لهم: «هل لكم إلى خير مما جئتم له؟» قالوا: وما ذاك؟ قال: «أنا رسول الله بعثني إلى العباد، أدعوهم إلى أن يعبدوا الله لايشركوا به","vol":"7","page":348},{"text":"شيئًا، وأنزل عليَّ الكتاب»، ثم ذكر الإسلام وتلا عليهم القرآن، قال: فقال إياس بن معاذ: وكان غلامًا حدثًا أى قوم والله هذا خير مما جئتم له، قال: فأخذ أبو الجليس: أنس بن نافع حفنة من البطحاء فضرب بها في وجه إياس بن معاذ وقام رسول الله - ﷺ - عنهم، وانصرفوا إلى المدينة وكانت وقعة بعاث بين الأوس والخزرج، قال: ثم لم يلبث إياس بن معاذ أن أهلك، قال محمود بن لبيد: فأخبرني من حضره من قومي عند موته، أنهم لم يزالوا يسمعونه يهلل الله ويكبره، ويحمده ويسبحه، حتى مات فما كانوا يشكون أنه قد مات مسلمًا، لقد كان يستشعر الإسلام في ذلك المجلس حين سمع من رسول الله - ﷺ - ماسمع (١) . تفرد به.\n_________\n(١) المسند، ٥/٤٢٧.","vol":"7","page":349},{"text":"٩٢٩٦ - حدثنا إسحاق بن عيسى، حدثنا عبد الرحمن بن زيد بن أسلم، عن أبيه، عن محمود بن لبيد الأنصاري، قال: قال رسول الله - ﷺ -: «أسفروا بالصبح فإنه أعظم للأجر» (١) . تفرد به.\n٩٢٩٧ - حدثنا أبو سعيد، حدثنا سليمان بن عمرو بن أبي عمرو، عن عاصم ابن عمر بن قتادة، عن محمود بن لبيد: أن رسول الله - ﷺ - قال: «إن الله ليحمي عبده المؤمن من الدنيا وهو يحبه كما تحمون مريضكم الطعام والشراب تخافون عليه» (٢) .\nتقدم في مسند قتادة بن النعمان، وبهذا الإسناد أن رسول الله - ﷺ - قال: «إن الله إذا أحب قومًا ابتلاهم، فمن صبر فله الصبر، ومن جزع فله الجزع» (٣) .\n_________\n(١) امسند، ٥/٤٢٩.\n(٢) المسند، ٥/٤٢٧.\n(٣) المسند، ٥/٤٢٧.","vol":"7","page":349},{"text":"٩٢٩٨ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، حدثني عاصم بن عمر ابن قتادة الأنصاري، عن محمود بن لبيد أخى بني عبد الأشهل، قال: أتانا رسول الله - ﷺ -، فصلى بنا المغرب في مسجدنا فلما سلم منها، قال: «اركعوا هاتين الركعتين في بيوتكم للسبحة بعد المغرب (١) . تفرد به.\n٩٢٩٩ - حدثنا أبو سلمة، أنبأنا عبد العزيز بن محمد، عن عمرو، عن عاصم ابن عمر بن قتادة، عن محمود بن لبيد: أن رسول الله - ﷺ - قال: «اثنتان يكرههما ابن آدم: الموت والموت خير للمؤمن من الفتنة، ويكره قلة المال وقلة المال أقل للحساب» (٢) . تفرد به.\n٩٣٠٠ - حدثنا سليمان بن داود، أنبأنا إسماعيل، أخبرني عمرو بن أبي عمرو، عن عاصم، عن محمود بن لبيد: أن النبي - ﷺ - قال: فذكر مثله (٣) .\n٩٣٠١ - حدثنا أبو سلمة، حدثنا عبد العزيز بن محمد، عن عمرو بن أبي عمرو، عن عاصم بن عمر، عن قتادة، عن محمود بن لبيد: أن رسول الله - ﷺ - قال: «إن الله يحمي عبده المؤمن الدنيا وهو يحبه كما تحمون مرضاكم الطعام والشراب تخافون عليه» (٤) .\n٩٣٠٢ - حدثنا ابن أبي عدى، عن محمد بن إسحق، حدثني عاصم بن عمر ابن قتادة، عن محمود بن لبيد، قال: أتى رسول الله\n_________\n(١) المسند، ٥/٤٢٧.\n(٢) المسند، ٥/٤٢٧.\n(٣) المسند، ٥/٤٢٧.\n(٤) المسند، ٥/٤٢٨.","vol":"7","page":350},{"text":"- ﷺ - بني عبد الأشهل فصلى بهم المغرب فلما سلم، قال: «اركعوا هاتين الركعتين في بيوتكم» .","vol":"7","page":351},{"text":"٩٣٠٣ - قال أبو عبد الرحمن: قلت لبي: إن رجلًا قال: من صلى ركعتين بعد المغرب في المسجد لم تجزءه إلا أن يصلها في بيته، لأن النبي - ﷺ - قال: «هذه من صلوات البيوت»، قال: من قال هذا؟ قلت: محمد بن عبد الرحمن، قال: ما أحسن ماقال أو ماأحسن ما انتزع (١) . تفرد به.\n٩٣٠٤ - حدثنا يحيى بن آدم، حدثنا عبد الرحمن بن سليمان بن الغسيل، عن عاصم بن عمر بن قتادة، عن محمود بن لبيد. قال: كسفت الشمس لموت إبراهيم إبن رسول الله - ﷺ - فقال: «إن الشمس والقمر آيتان من آيات الله ألا وإنهما لاينكسفان لموت أحد ولا لحياته، فإذا رأيتموهما فانزعوا إلى المساجد»، ثم قام فقرأ بعض الآيات، ثم ركع، ثم اعتد، ثم سجد سجدتين، ثم قام ففعل مافعل في الأول (٢) . تفرد به.\n٩٣٠٥ - حدثنا يونس، حدثنا ليث، عن يزيد -يعني ابن الهاد-، عن عمرو، عن محمود بن لبيد: أن رسول الله - ﷺ -، قال: «إن أخوف ماأخاف عليكم الشرك الأصغر»، قالوا: وما الشرك الأصغر يارسول الله؟ قال: «الرياء، يقول الله يوم القيامة إذا جزى الناس بأعمالهم: اذهبوا إلى الذين كنتم تراؤون في الدنيا فانظروا هل تجدون عندهم خيرًا» (٣) . تفرد به.\n_________\n(١) المسند، ٥/٤٢٨.\n(٢) المسند، ٥/٤٢٨.\n(٣) المسند، ٥/٤٢٨.","vol":"7","page":351},{"text":"٩٣٠٦ - حدثنا إبراهيم بن أبي العباس، حدثنا عبد الرحمن بن أبي الزناد، عن عمرو بن أبي عمرو، عن عاصم بن عمر الظفري، عن محمود بن لبيد: أن رسول الله - ﷺ - قال: «إن أخوف ما اخاف عليكم» . فذكر معناه (١) .\n٩٣٠٧ - حدثنا يونس، حدثنا ليث، عن يزيد، عن عمرو مولى المطلب، عن محمود بن لبيد: أن النبي - ﷺ - قال: «إن الله ليحمي عبده الدنيا وهو يحبه، كما تحمون مرضاكم الطعام والشراب، تخوفًا له عليه» (٢) .\n٩٣٠٨ - حدثنا يونس، حدثنا ليث، عن يزيد، عن عمرو مولى المطلب، عن عاصم بن عمر بن قتاجة، عن محمود بن لبيد: أن رسول الله - ﷺ - قال: «إذا أحب الله قومًا ابتلاهم، فمن صبر فله الصبر، ومن جزع فله الجزع» (٣) .\n٩٣٠٩ - قال عبد الله: وجدت هذا الحديث، في كتاب أبي بخطه: حدثنا إسحاق بن عيسى، حدثنا عبد الرحمن بن أبي الزناد، عن عمرو بن أبي عمر، عن عاصم بن عمر بن قتادة، عن محمود بن لبيد، قال: قال رسول الله - ﷺ -: «إن أخوف ماأخاف عليكم الشرك الأصغر»، قالوا: يارسول الله: وما الشرك الأصغر؟ قال: «الرياء، إن الله يقول، يوم يجازى العباد بأعمالهم: إذهبوا إلى الذين كنتم تراؤون بأعمالكم في الدنيا، فانظروا هل تجدون عندهم جزاء» (٤) . تفرد به.\n_________\n(١) المسند، ٥/٤٢٨.\n(٢) المسند، ٥/٤٢٨.\n(٣) المسند، ٥/٤٢٨.\n(٤) المسند، ٥/٤٢٩.","vol":"7","page":352},{"text":"(حديث آخر)","vol":"7","page":353},{"text":"٩٣١٠ - رواه النساي، في الطلاق: أخبرنا سليمان بن داود، أخبرني ابن وهب، عن مخرمة بن بكير، عن أبيه، قال: سمعت محمود بن لبيد. أُخبر رسول الله - ﷺ - عن رجل طلق إمرأته ثلاث تطليقات جميعًا، فقام غضبانًا، ثم قال: أيلعب بكتاب الله وأنا بين أظهركم، حتى قام رجل فقال: يارسول الله، ألا أقتله؟ قال أبو عبد الرحمن: لا أعلم أحدًا روى هذا الحديث غير مخرمة (١) .\n\n* <span data-type=\"title\" id=toc-4008>(محمول) </span>(٢)\nأن رسول الله - ﷺ - قال: «من حلف بالشرك والكفر وأثم، فقد أشرك» . رواه أبو موسى من طريق صفوان بن سليم عنه (٣) .\n\n<span data-type=\"title\" id=toc-4009>١٦٧٩- (محيصة بن مسعود)</span>\nابن كعب بن عامر بن عدي بن مجدعة بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوس الأنصاري الأوسي (٤) .\nأسلم قبل أخيه حويصة، وكان حويصة هو الأكبر، وكان إسلامه على يديه، وذلك أنه قتل ابن سنينة اليهودي، فلامه حويصة على قتله، وقد كانت له عندهم أياد، فقال له محيصة: والله لقد أمرني بقتله من لو أمرني بقتلك لقتلتك، فقال: إن دينًا بلغ بك هذا لعجب فأسلم،\n_________\n(١) أخرجه النسائي في السنن، ٦/١٤٢.\n(٢) ترجم له ابن الأثير فقال: محمول -آخره لام- وذكره بحاء مهملة، ٥/١١٨؛ وذكره الحافظ في الإصابة، ٣/٤٩٣، بخاء معجمة. وقال: تابعي أرسل حديثًا.\n(٣) الحديث في الإصابة.\n(٤) له ترجمة في أسد الغابة، ٥/١١٩؛ والإصابة، ٣/٣٦٨.","vol":"7","page":353},{"text":"شهد محيصة أُحدًا، وما بعدها، وبعثه رسول الله - ﷺ - إلى أهل بدل يدعوهم إلى الله ﷿، حديثه في رابع عشر الأنصار.","vol":"7","page":354},{"text":"٩٣١١ - حدثنا عبد الرزاق، أنبأنا معمر، عن الزهري، عن حرام بن محيصة، عن أبيه، أنه سأل النبي - ﷺ -، عن كسب الحجامن فنهاه، فأعاد عليه، فنهاه، فذكر من حاجته، فقال: «اعلفه ناضحك وأطعمه رقيقك» (١) .\n٩٣١٢ - حدثنا إسحاق بن عيسى، أخبرني مالك، عن الزهري، عن ابن محيصة، عن أبيه: استأذن رسول الله - ﷺ - في إجارة الحجام فنهاه عنها، فلم يزل يسأله عنها، حتى قال له: «اعلفه ناضحك، وأطعمه رقيقك» (٢) .\nرواه أبو داود: عن العنبي، والترمذي: عن قتيبة، كلاهما: عن مالك، ورواه ابن ماجة: عن أبي بكر بن أبي شيبة، عن سنان، عن ابن أبي ذئب، كلاهما: عن الزهري به، وقال الترمذي: حسن (٣) .\n٩٣١٣ - حدثنا عبد الصمد، حدثنا هشام، عن يحيى، عن محمد بن أيوب: أن رجلًا من الأنصار حدثه، يقال له: محيصة، كان له غلام حجام، فزجره رسول الله - ﷺ - عن كسبه، قال: أفلا أطعمه يتامى لي؟ قال: لا، قال: أفلا أتصدق به؟ قال: لا، فرخص له أن يعلفه ناضحه (٤) . تفرد به من هذا الوجه.\n_________\n(١) المسند، ٥/٤٣٥.\n(٢) المسند، ٥/٤٣٥.\n(٣) رواه أبو داود في السنن: حديث (٤٣٠٥)؛ والترمذي في الجامع: حديث (١٢٩٥)؛ وابن ماجة في السنن: حديث (٢١٦٦) .\n(٤) المسند، ٥/٤٣٦.","vol":"7","page":354},{"text":"٩٣١٤ - حدثنا إسحاق بن عيسى، أنبأنا مالك، عن الزهري، عن حرام بن محيصة: أن ناقة للبراء دخلت حائطًا فأفسدت فيه، فقضى رسول الله - ﷺ - أن على أهل الحوائط حفظها بالنهار، وإن ما أفسدت المواشي بالليل ضامن على أهلها (١) .\nرواه أبو داود، عن أحمد بن ثابت، عن عبد الرزاق، عن معمر والنسائي: من حديث الأوزاعي، كلاهما: عن الزهري به (٢) .\n٩٣١٥ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن الزهري، عن حرام بن ساعدة بن محيصة بن مسعود. قال: كان له غلام حجام يقال له: أبو طيبة يكسب كسبًا كثيرًا، فلما نهى رسول الله - ﷺ - عن كسب الحجام استرخص رسول الله - ﷺ - فأبى عليه، فلم يزل يكلمه فيه ويذكر له الحاجة حتى قال له: «لتلق كسبه في بطن ناضحك» (٣) .\n٩٣١٦ - حدثنا سفيان، قال: وسمعه (٤) الزهري من سعيد بن المسيب وحرام ابن سعد بن محيصة: أن ناقة للبراء بن عازب دخلت حائط قوم فأفسدت فقضى رسول الله - ﷺ - بحفظ الأموال على أهلها بالنهار، وأن على أهل الماشية ما أصابت بالليل (٥) .\n٩٣١٧ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن حرام بن\nمحيصة، عن أبيه: أن ناقة للبراء بن عازب دخلت حائط\n_________\n(١) المسند، ٥/٤٣٥.\n(٢) أخرجه أبو داود في كتاب البيوع: حديث (١٣١٩)؛ والنسائي في الكبرى كما في التحفة، ٨/٣٣٦.\n(٣) المسند، ٥/٤٣٦.\n(٤) عبارة المسند: «حدثنا سفيان، عن الزهري، عن حرام بن سعد» .\n(٥) المسند، ٥/٤٣٦.","vol":"7","page":355},{"text":"رجل فأفسدته، فقضى رسول الله - ﷺ - على أهل الأموال حفظها بالنهار، وعلى أهل المواشي حفظها بالليل (١) .\nرواه أبو داود عن أحمد بن ثابت عن عبد الرزاق به.\nورواه النسائي من حديث الأوزاعي عن الزهري به (٢) .\n_________\n(١) المسند، ٥/٤٣٦.\n(٢) أخرجه أبو داود في السنن: كتاب البيوع، حديث (١٢١٣)؛ والنسائي في السنن الكبرى كما في التحفة، ٨/٣٦٦.","vol":"7","page":356},{"text":"٩٣١٨ - حدثنا ليث، حدثني يزيد بن أبي حبيب، عن أبي عفير الأنصاري، عن محمد بن سهل بن أبي حثمة، عن محيصة بن مسعود الأنصاري، أنه كان له غلام يقال له: نافع، أبو طيبة، فانطلق إلى رسول الله - ﷺ - يسأله عن خراجه، فقال: «لاتقربه»، فردد على رسول الله - ﷺ -، فقال: «اعلف به الناضح، واجعله في كرشه» (١) . تفرد به من هذا الوجه.\n\n<span data-type=\"title\" id=toc-4010>١٦٨٠- (مخارق بن سليم الشيباني)</span>\nأبو قابوس ووالد عبد الله حديثه في سابع الأنصار (٢) .\n٩٣١٩ - حدثنا زهير، حدثنا سماك بن حرب، عن قابوس بن مخارق، عن أبيه: أن رجلًا أتى رسول الله - ﷺ - فقال: أرأيت إن جاء رجل يريد أن يسرقني، أو يأخذ مني مالي، ماتأمرني به؟ قال: «تعظم عليه بالله»، قال: فإن فعلت فلم ينته؟ قال: «تستعدي السلطان»، قال:\n_________\n(١) المسند، ٥/٤٣٥.\n(٢) له ترجمة في أسد الغابة، ٥/١٢٠ وسمى أباه: عبد الله؛ وذكر ابن حجر أنه تعالى له أيضًا: سليم. الإصابة، ٣/٣٦٨.","vol":"7","page":356},{"text":"فإن لم يكن يقربني منهم أحد؟ قال: «تجاهده، أو تقاتله حتى تكتب في شهداء الآخرة، أو تمنع مالك» (١) .\n_________\n(١) المسند، ٥/٢٩٤.","vol":"7","page":357},{"text":"٩٣٢٠ - حدثنا حسين بن محمد، حدثنا سليمان بن قرم، عن سماك، عن قابوس ابن المخارق، عن أبيه، قال: أتى رجل إلى النبي - ﷺ -، فقال: أرايت إن أتاني رجل يأخذ مالي؟ قال: «تذكره بالله»، قال: أرأيت إن ذكرته بالله فأبى؟ قال: «تسعن عليه بالسلطان»، قال: أرأيت إن كان السلطان مني نائيًا؟ قال: «تستعن عليه بالمسلمين»، قال: أرأيت إن لم يكن يحضرني أحد من المسلمين، وعجَّل عليَّ؟ قال: «تقاتل حتى تحرز مالك أو تقتل فتكون من شهداء الآخرة» (١) .\nرواه النسائي من حديث أبي الأحوص، عن سماك به (٢) .\n\n[يتلوه مخبر بن معاوية ولله الحمد] .\n_________\n(١) المسند، ٥/٢٩٤.\n(٢) سنن النسائي، ٧/١١٣.","vol":"7","page":357},{"text":"رب يسر","vol":"7","page":358},{"text":"<span data-type=\"title\" id=toc-4011>١٦٨١- (مخبر بن معاوية) </span>(١)\nسمعت النبي - ﷺ - يقول: «لاشؤم، وقد يكون الشؤم في الفرس والمرأة والدار» .\n٩٣٢١ - كذا رواه أبو موسى من طريق هشام بن عمار عن إسماعيل بن عباس عن يحيى بن جابر عن عمه مخبر به.\nوقد رواه الحسن بن عرفة، وعلي بن حجر، عن إسماعيل بن عياش، عن يحيى عن عمه: حكيم بن معاوية النميري وهو الصواب كما تقدم (٢) .\n\n<span data-type=\"title\" id=toc-4012>١٦٨٢- (مخرش بن كعب الخزاعي الكعبي)</span>\nوالأشهر محرش كما تقدم (٣) .\n٩٣٢٢ - حدثنا سفيان بن عيينة، عن إسماعيل بن أمية، عن مولى لهم، [عن] مزاحم بن أبي مزاحم، عن عبد العزيز بن عبد الله بن خالد بن أسيد، عن رجل من بني خزاعة يقال له محرش أو مخرش، لم يكن سفيان يقف على اسمه، وربما قال مخرش ولم\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٢٢؛وفي الإصابة، ٣/٣٧٢ غير أنه قال: مخمر -بالميم- وكذا ابن عبد البر، وكذا روى حديثه ابن ماجة.\n(٢) تراجع ترجمة حكيم بن معاوية.\n(٣) تقدمت ترجمته في محرش -بالمهملة- وتقدمت هناك أحاديثه.","vol":"7","page":358},{"text":"أسمعه أن النبي - ﷺ - خرج من الجعرانة ليلًا فاعتمر، ثم رجع فأصبح بها فنظرت إلى ظهره كأنه سبيكة فضة (١) .\nرواه النسائي عن هناد والحارث بن مسكين، كلاهما: عن سفيان بن عيينة به.\n_________\n(١) المسند، ٥/٣٨٠.","vol":"7","page":359},{"text":"٩٣٢٣ - حدثنا يحيى بن سعيد، عن ابن جريج، حدثني مزاحم بن أبي مزاحم، عن عبد العزيز بن عبد الله، عن مخرش الكعبي: أن رسول الله - ﷺ - خرج ليلًا من الجعرانة معتمرًا فدخل مكة ليلًا ثم خرج من تحت ليلته، فأصبح بالجعرانة كبائت، فلما زالت الشمس أخذ في بطن سرف، حتى جامع الطريق، طريق المدينة، قال: فلذلك خفيت عمرته (١) .\nرواه الترمذي عن بندار، والنسائي عن عمر بن علي كلاهما: عن يحيى بن سعيد به، وقال الترمذي: حسن ولم يرو مخرش غير هذا الحديث.\n٩٣٢٤ - حدثنا روح، حدثنا ابن جريج، أخبرني مزاحم بن أبي مزاحم، عن عبد العزيز بن عبد الله، عن مخرش الكعبي، أن النبي - ﷺ - خرج من الجعرانة ليلًا حين أمسينا، معتمرًا، فدخل مكة ليلًا، فقضى عمرته، ثم خرج تحت ليلته، فأصبح بالجعرانة كبائت حتى إذا زالت الشمس خرج من الجعرانة، في بطن سرف حتى جامع الطرق، طريق المدينة بسرف. قال مخشر: فلذلك خفيت عمرته على كثير من الناس (٢) .\n_________\n(١) المسند، ٣/٤٢٦.\n(٢) المسند، ٣/٤٢٧.","vol":"7","page":359},{"text":"رواه النسائي عن عمران بن يزيد بن شعيب عن ابن جريج به، ورواه أبو داود والنسائي عن قتيبة عن سعد بن مزاحم بن أبي مزاحم عن أبيه به.","vol":"7","page":360},{"text":"<span data-type=\"title\" id=toc-4013>١٦٨٣- (مخرمة بن نوفل بن أهيب بن عبد مناف)</span>\nابن زهرة بن كلاب بن مرة القرشي الزهري والد المسور بن مخرمة، وأمه رقيقة بنت أبي صيفي بن هاشم بن عبد مناف (١) .\nأسلم عام الفتح، وحسن إسلامه، وشهد حنينًا وأعطاه رسول الله - ﷺ - من غنائمها خمسين بعيرًا، ويقال إنه كان في لسانه فظاظة.\n٩٣٢٥ - وروى النضر بن شميل، عن عامر الخزاز، عن أبي يزيد المدني، عن عائشة قالت: إستأذن مخرمة بن نوفل على رسول الله - ﷺ - فقال: «إإذنوا له وبئس أخو العشيرة»، فلما دخل ألان له القول، فقلت: يارسول الله قلت كذا وكذا، فلما دخل ألنت له القول، فقال: «إن من شرار الناس، من تركه الناس اتقاء فحشه» .\nوقد كان ممن نصبه عمر بن الخطاب في جماعة يقيمون أنصاب الحرم وحدوده وكان لديه علم في النسب، وإمام الناس، وعمر في آخر عمره، ومات سنة أربع وخمسين بالمدينة له من العمر مائة وخمس عشرة سنة.\n٩٣٢٦ - وقد روى الطبراني من طريق ابن لهيعة، عن أبي الأسود، عن عروة، عن المسور، عن أبيه. قال: لما أظهر رسول الله - ﷺ - الإسلام وكلم أهل مكة، وذلك قبل أن تفرض الصلاة حتى إن كان ليقرا السجدة فيسجدون مايستطيع بعضهم أن يسجد من الزحام\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٢٥؛ والإصابة، ٣/٣٧٠.","vol":"7","page":360},{"text":"حتى قدم رؤساء قريش الوليد بن المغيرة، وأبو جهل بن هشام وغيرهما وكانوا بالطائف، فقالوا: تدعون دين آبائكم فكفروا (١) .\n_________\n(١) المعجم الكبير، ٢٠/٥.","vol":"7","page":361},{"text":"<span data-type=\"title\" id=toc-4014>١٦٨٤- (مخلد الغفاري) </span>(١)\nأن ثلاثة أعبد من بني غفار شهدوا مع رسول الله - ﷺ - بدرًا، فكان عمر يقطعهم في كل سنة، لكل رجل ثلاثة آلاف.\n٩٣٢٧ - رواه أبو بكر بن أبي عاصم، عن يعقوب بن حميد، عن سفيان بن عيينة، عن عمرو بن دينار، عن الحسن بن محمد عنه، قال عمرو بن دينار: وقد رأيت مخلدًا (٢) .\n\n<span data-type=\"title\" id=toc-4015>١٦٨٥- (مخنف بن سليم)</span>\nابن الحارث بن عوف بن ثعلبة بن عامر بن ذهل بن مازن بن دينار بن ثعلبة بن الدؤل بن سعد بن مناة بن غامد الأزدي ثم العامري، كوفي ويقال مصري (٣) .\nمن ولده لوط بن يحيى بن سعيد بن مخنف بن سليم الأخباري، شهد مع علي صفين، واستعمله على أصبهان، وحديثه في ثالث البصريين ورابع الشاميين.\n٩٣٢٨ - حدثنا معاذ بن معاذ، حدثنا ابن عون قال: أنبأني أبو رملة، عن مخنف ابن سليم، قال روح: الغامدي، قال: ونحن وقوف مع النبي - ﷺ - بعرفة. فقال: «أيها الناس، إن على اهل كل بيت في\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٢٧؛ والإصابة، ٣/٣٧٢.\n(٢) الحديث أخرجه ابن الأثير، ٥/١٢٧ ونقله بإسناده عن ابن عاصم.\n(٣) أسد الغابة، ٥/١٢٨؛ والإصابة، ٣/٣٧٣.","vol":"7","page":361},{"text":"كل عام أضحاة، وعتيرة، أتدرون ما التعتيرة؟ هي التي تسمونها الرجبية» (١) .\nرواه الأربعة من حديث عبد الله بن عون، وقال الترمذي: حسن لايعرف إلا من حديث ابن عون، والنسائي عن عمرو بن علي، وابن ماجة عن أبي بكر بن أبي شيبة، كلاهما: عن معاذ بن معاذ (٢) .\n_________\n(١) المسند، ٥/٧٦.\n(٢) أخرجه أبو داود في السنن: حديث (٢٧٧١)؛ والنسائي في السنن، ٧/١٦٧؛ والترمذي في الجامع: حديث (١٥٥٥)؛ وابن ماجة في السنن: حديث (٣١٢٥) .","vol":"7","page":362},{"text":"٩٣٢٩ - حدثنا محمد بن أبي عدي، عن ابن عون، عن أبي رملة. قال: حدثناه مخنف بن سليم. قال: ونحن مع رسول الله - ﷺ -، وهو واقف بعرفات، فقال: «ياأيها الناس، إن على كل أهل بيت في كل عام أضحية، وعتيرة»، قال: «تدرون ما العتيرة؟» قال ابن عون: فلا أدري ماردوا؟ قال: «هذه التي يقول الناس الرجبية» (١) .\n\n<span data-type=\"title\" id=toc-4016>١٦٨٦- (مخنف النكري)</span>\nيعد في البصريين (٢) .\n٩٣٣٠ - قال ابن منده: أخبرنا أحمد بن يعقوب النيسابوري ومحمد بن سعد الباوردي. قالا: حدثنا عبد الله بن العباس، حدثنا عبد الرحمن بن عمرو بن جبلة، حدثنا حبة بنت شماخ قالت: حدثتني سنينة بنت مخنف عن أبيها مخنف: أن رسول الله - ﷺ - قال: «يامخنف، صل رحمك يطل عمرك وافعل الخير يكثر خير بيتك واذكر الله عند كل حجر ومدر يشهد لك يوم القيامة» .\n_________\n(١) المسند، ٤/٢١٥.\n(٢) له ترجمة في اسد الغابة، ٥/١٢٨ وفيه: مخنف البكري -بالباء- وقال الحافظ في الإصابة، ٣/٣٧٢: النكري -بالنون- كذا ضبطه، وذكر الحديث.","vol":"7","page":362},{"text":"وعلقه أبو نعيم من حديث عبد الله بن العباس البصري الحمري به مثله.","vol":"7","page":363},{"text":"<span data-type=\"title\" id=toc-4017>١٦٨٧- (مخول بن يزيد بن أبي يزيد البهزي) </span>(١)\n٩٣٣١ - قال أبو يعلى: حدثنا محمد بن عباد المكي، حدثنا محمد بن سليمان: هو ابن مسمول المكي، عن القاسم بن مخول البهزي، سمعت أبي يقول: نصبت حبائل بالإبواء، فوقع في حبل منها ظبي، فأفلت فانطلقت في اثره فوجدت رجلًا قد أخذه فتنازعنا فيه إلى رسول الله - ﷺ - وهو بالإبواء تحت شجرة، فقضى بيننا نصفين، ثم قال لي: «يامخول، أتم الصلاة وأدِّ الزكاة وصم رمضان وحج واعتمر وذل مع الحق حيث ذال» (٢) .\n\n<span data-type=\"title\" id=toc-4018>١٦٨٨- (مدرك بن الحارث الأزدي العامري شامي) </span>(٣)\n٩٣٣٢ - قال ابن أبي عاصم: حدثنا هشام بن خالد، عن الوليد بن مسلم، عن عبد الغفار بن إسماعيل بن عبيد الله، عن الوليد بن عبد الرحمن الجرشي، عن مدرك ابن الحارث الغامدي. قال: حججت مع أبي حتى إذ كنا بمنى إذا جماعة على رجل فقلت: ماهذه الجماعة؟ فقال: هذا الصابئ الذي ترك دين قومه، ثم ذهب أبي وذهبت معه حتى وقفنا عليه على رواحلنا وهو يحدثهم وهم يزرون فلم يزل حتى تفرقوا عنه، عن ملال وارتفاع نهار، واقبلت إمرأة في يدها قدح فيه ماء وصدرها مكشوف فقال: هذه زينب ابنته فناولته فذل وهي\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٢٨؛ والإصابة، ٣/٣٧٣.\n(٢) أخرجه أبو يعلى في كتاب المغاريد، ص٧٧ بأطول من هذا، وإسناده ضعيف لأن مدار الحديث على محمد بن سليمان، وهو ضعيف.\n(٣) ترجم له ابن الأثير، ٥/١٣٠؛ وابن حجر، ٣/٣٧٤.","vol":"7","page":363},{"text":"تبكي وقال لها: «خمري نحرك ولن تخافي على أبيك غلبةً ولا ذلًا» .\nكذا رواه أبو نعيم وابن منده من حديث الوليد بن مسلم (١) .\n\n*<span data-type=\"title\" id=toc-4019> فأما (مدرك بن زياد الفزاري) </span>(٢)\nفهو صحابي قدم مع أبي عبيدة إلى فتوح الشام ثم كانت وفاته بقرية زاوية قبل دمشق بيسير، وكان أول مسلم دفن بها، كذا أورده الحافظ ابن عساكر، ولم أر له فيه رواية فأذكرها، والله أعلم.\n_________\n(١) الحديث ذكره ابن الأثير بإسناده، ٥/١٣٠.\n(٢) له ترجمة في أسد الغابة، ٥/١٣٠؛ والإصابة، ٣/٣٧٤.","vol":"7","page":364},{"text":"<span data-type=\"title\" id=toc-4020>١٦٨٩- (مدرك: أبو الطفيل الغفاري) </span>(١)\n٩٣٣٣ - قال أبو بكر بن أبي عاصم: حدثنا يعقوب بن حميد، حدثنا سفيان بن حمزة: أن كثير بن زيد حدثهم، عن خالد بن الطفيل بن مدرك، عن جده: أن رسول الله - ﷺ - بعثه إلى ابنته فأتى بها من مكة.\nوبه: أن رسول الله - ﷺ - كان يقول في ركوعه وسجوده: «اللهم إني أعوذ برضاك من سخطك وبمعافاتك من عقوبتك وبك منك لا أحصى ثناءً عليك أنت كما اثنيت على نفسك» (٢) .\n\n<span data-type=\"title\" id=toc-4021>١٦٩٠- (مدلوك بن سفيان الفزاري) </span>(٣)\nقال: أسلمت مع موالي فمسح رسول الله - ﷺ - رأسي ودعا لي بالبركة وكان موضع يد رسول الله - ﷺ - أسود وسائر رأسه أبيض.\n_________\n(١) ترجم له ابن الأثير، ٥/١٣١؛ وابن حجر، ٣/٣٧٤.\n(٢) الإصابة، ٣/٣٧٤.\n(٣) له ترجمة في أسد الغابة، ٥/١٣٣؛ والإصابة، ٣٧٥.","vol":"7","page":364},{"text":"٩٣٣٤ - رواه ابن منده، وأبو نعيم في دلائل النبوة من طريق مطر بن العلاء الفزاري، عن عمته بنت أبي الشعثاء عنه.\n\n<span data-type=\"title\" id=toc-4022>١٦٩١- (مرارة بن سلمى اليمامي: أبو مجاعة) </span>(١)\n٩٣٣٥ - قال ابن أبي عاصم: حدثنا الجراح بن مخلد، حدثنا يحيى بن راشدة صاحب السابري، حدثنا الحارث بن مرة الخثعمي، حدثنا سراج بن مجاعة بن مرارة، عن أبيه، عن جده. قال: أتيت رسول الله - ﷺ - فأقطعني الغورة وغرابة، والحبل وكتب لي كتابًا، فأتيت أبا بكر بعده فأقطعني، ثم عمر فأقطعني، ثم عثمان فأقطعني، ثم أتيت عمر بن عبد العزيز فأخرجت الكتاب فقبله ووضعه على عينيه (٢) .\n\n<span data-type=\"title\" id=toc-4023>١٦٩٢- (مرثد بن ربيعة العبدي) </span>(٣)\n٩٣٣٦ - قال أبو القاسم البغوي: بلغني عن سليمان بن داود الشاذكوني، حدثنا أبو قتيبة، عن المعلى بن يزيد، عن بكر بن يزيد بن ربيعة، سمعت مرثدًا يقول: سألت رسول الله - ﷺ - عن الخيل فيها شيء؟ قال: «لا إلا ماكان منها للتجارة» .\nهكذا حكاه أبو القاسم البغوي، قال البغوي: ولم يبلغني إلا من هذا الوجه.\nوقد رواه الحافظ أبو موسى المديني موصولًا بإجازته من أبيه عن كتاب الحسن: أنبأنا جعفر، أنبأنا الخليل بن أحمد، أنبأنا أبو علي بن زيرك، أنبأنا يحيى بن يونس، حدثنا سليمان بن داود الشاذكوني به.\n_________\n(١) ترجم له ابن الأثير، ٥/١٣٥.\n(٢) انظر أسد الغابة، ٥/١٣٥.\n(٣) له ترجمة في أسد الغابة، ٥/١٣٦؛ والإصابة، ٣/٣٧٧.","vol":"7","page":365},{"text":"قلت: والشاذكوني ضعيف لايعبأ به، وإن كان حافظًا ومقاربًا للأئمة في الطلب ولم يقتدي بهم.","vol":"7","page":366},{"text":"<span data-type=\"title\" id=toc-4024>١٦٩٣- (مرثد بن الصلت) </span>(١)\n٩٣٣٧ - قال البغوي: حدثنا محمد بن خلف، حدثنا أحمد بن محمد بن شماس، حدثنا عبد الرحمن بن عمر: سمعت عبد الرحمن بن مرثد بن الصلت الجعفي يحدث عن أبيه، قال: وفدت على رسول الله - ﷺ - فسألته عن مس الذكر فقال: «إنما هو بضعة منك» .\nقال أبو القاسم البغوي: عبد الرحمن بن عمرو بن جبلة ضعيف الحديث جدًا (٢) .\n\n<span data-type=\"title\" id=toc-4025>١٦٩٤- (مرثد بن ظبيان السدوسي) </span>(٣)\nوالأصل عند الإمام (٤) أحمد، قال البغوي: هاجر إلى المدينة هاجر إلى النبي - ﷺ - وكتب معه كتابًا إلى بكر بن وائل.\nقال بعض المتأخرين: وهو ابن منده: وشهد معه حنينًا، سكن البصرة.\n٩٣٣٨ - قال أبو نعيم: حدثنا أبو علي: محمد بن أحمد بن الحسن، حدثنا إسحاق ابن الحسن الجوني، حدثنا حسين بن محمد المروزي، حدثنا شيبان، عن قتادة، قال: وحدث مرثد بن ظبيان. قال: جاءنا كتاب رسول الله - ﷺ - فما وجدنا له كاتبًا يقرأوه علينا حتى\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٣٦؛ والإصابة، ٣/٣٧٧ وقال: هو الجعفي.\n(٢) ونقل الحافظ ابن حجر عنه أنه قال: هذا حديث منكر، قال الحافظ: وقد تابعه ضعيف مثله فأخرجه من طريق آخر عن ابن قانع.\n(٣) ترجم له ابن الأثير، ٥/١٣٦؛ وابن حجر، ٣/٣٧٧.\n(٤) المسند، ٥/٦٨.","vol":"7","page":366},{"text":"قرأه علينا رجل من ضبيعة: من رسول الله إلى بكر بن وائل أسلموا تسلموا.\nثم رواه أبو نعيم من حديث مرة بن خالد عن قتادة عن مضارب بن حزن العجلي. قال: قدم مرثد بن ظبيان على رسول الله وكتب له كتابًا فذكره.\nقال: ورواه محمد بن إسحاق عن مرة بن خالد بن حزن به مثله، قال عبد الله ابن أحمد: حدثني يونس وحسن قالا: حدثنا شيبان، عن قتادة، عن مضارب بن حزن العجلي. قال: حدث مرثد بن ظبيان، قال: جاءنا كتاب النبي - ﷺ - فما وجدنا من يقرأوه حتى قرأه لنا رجلمن ضبيعة: من محمد رسول الله إلى بكر بن وائل أسلموا تسلموا، قال: فإنهم ليسوا من بني الكاتب (١) .\n* (مرثد بن جابر الكندي) (٢)\n* و(مرثد بن عامر التغبي) (٣)\n* و(مرثد بن عدي الكندي) (٤)\nقال أبو القاسم البغوي: روى هذه الأحاديث الثلاثة شيخ كان ببغداد يقال له عليَّ بن قرين كان ضعيف الحديث، حدثني وهو عندي أحاديث لا أصول لها (٥) .\n_________\n(١) المسند، ٥/٦٨.\n(٢) له ترجمة في أسد الغابة، ٥/١٣٥؛ والإصابة، ٣/٣٧٧.\n(٣) ترجم له ابن الأثير، ٥/١٣٧؛ وابن حجر، ٣/٣٧٨.\n(٤) أسد الغابة، ٥/١٣٧؛ والإصابة، ٣/٣٧٨.\n(٥) () ... الإصابة، ٣/٣٧٨.","vol":"7","page":367},{"text":"<span data-type=\"title\" id=toc-4026>١٦٩٥- (مرثد بن أبي مرثد: كنّضاز بن الحصين الغنوي) </span>(١)\nشهد بدرًا مع أبيه، كما تقدم، وقتل مع أصحاب الرجيع وقد قيل أنه كان الأمير عليهم، والمشهور أن أميرهم عاصم بن ثابت بن أبي الأفلح، ومرثد هذا هو صاحب عناق البغي، التي دعته إلى الفاحشة، فامتنع بالإسلام فدلت عليه كفار قريش، وكان بمكة فتحمل بعض أساري المسلمين فهرب، حتى نجاه الله منهم وكانت قد عرضت عليه أن يتزوجها وتنفق عليه، فسال عن ذلك رسول الله - ﷺ - فأنزل الله فيه وفيها: ﴿الزَّانِي لا يَنْكِحُ إلا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لا يَنْكِحُهَا إِلا زَانٍ أَوْ مُشْرِكٌ﴾ (٢) الآية. وسيأتي ذلك من رواية عبد الله بن الأخشن، عن عمرو ابن شعيب، عن أبيه، عن جده عبد الله بن عمرو، وقد أسند أبو نعيم عن مرثد بن أبي مرثد حديثًا وهو منقطع لامحالة فإنه قال:\n٩٣٣٩ - حدثنا أبو بكر بن عبد الله بن محمد، حدثنا أبو بكر بن أبي عاصم، حدثنا القاسم بن محمد بن إبراهيم، حدثنا أبو محمد بن حبان، حدثنا محمدبن عبد الله ابن شيبة، حدثنا سليمان بن داود الشاذكوني، قالا: حدثنا يحيى بن يعلى، حدثنا عبد الله بن موسى، عن القاسم الشامي، عن مرثد بن أبي مرثد الغنوي -وكان بدريًا. قال: قال رسول الله - ﷺ -: «إن سركم أن تقبل صلاتكم فليؤمكم خياركم، فإنهم وفودكم بينكم وبين ربكم ﷿» .\nوقد رواه الشيخ أبو عمر بن عبد البر وكان وقع في مسنده عن القاسم بن عبد الرحمن الشامي، حدثني مرثد فقال: هذا عندي وهم\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٢٧؛ والإصابة، ٣/٣٧٨.\n(٢) سورة النور، آية ٣.","vol":"7","page":368},{"text":"وغلط، لأن من قتل في حياة رسول الله - ﷺ - لم يدركه القاسم ولايجوز أن يقول حدثني لأنه منقطع أرسله القاسم (١) . والله أعلم.\n_________\n(١) قال الحافظ في الإصابة، ٣/٣٧٨: الوهم ممن قال: عن القاسم، حدثني مرثد. وإنما الصواب أنه قال: عن مرثد، كذا عند جمهور من أخرج الحديث المذكور.","vol":"7","page":369},{"text":"<span data-type=\"title\" id=toc-4027>١٦٩٦- (مرثد بن وداعة)</span>\nأبو قتيلة الحمصي الكندي، وقيل الجعفي، وقيل المعني من طئ (١) .\nذكره مسلم وأبو حاتم في التابعين، وعده البخاري من الصحابة.\n٩٣٤٠ - وقال: حدثنا عبد الله بن محمد الجعفي، حدثنا سنان، حدثنا حريز، سمع خمير بن يزيد الرحبي، قال: رأيت ابا قتيلة صاحب رسول الله - ﷺ - يصلى وربما قتل البرغوت في الصلاة (٢) .\n٩٣٤١ - وقال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد بن عبد الله الحضرمي، حدثنا عبد الجبار بن عاصم، حدثنا بقية، عن يحيى بن سعيد، عن خالد بن معدان، عن أبي قتيلة: أن رسول الله - ﷺ - قال لناس في حجة الوداع: «لانبيَّ بعدي، ولا أمة بعدكم» .\n\n<span data-type=\"title\" id=toc-4028>١٦٩٧- (مرحب أو أبو مرحب أو ابن مرحب الكوفي) </span>(٣)\nصحابي.\n٩٣٤٢ - روى أبو داود في كتاب الجنائز من سننه، من حديث إسماعيل بن خالد، عن الشعبي، عنه، على الشك، وفي رواية: عن\n_________\n(١) ترجم له ابن الأثير، ٥/١٣٩؛ والإصابة، ٣/٣٧٩.\n(٢) التاريخ الكبير، ٧/٤١٥.\n(٣) له ترجمة في أسد الغابة، ٥/١٣٩؛ والإصابة، ٣/٣٧٩.","vol":"7","page":369},{"text":"أبي مرحب. قال: كأني أنظر إليهم أربعة في قبر رسول الله - ﷺ -: علي والعباس والفضل وأسامة وأدخلوا معهم عبد الرحمن بن عوف، وفي رواية: فلما فرغوا قال: إنما يلي الرجل أهله.\nكذلك رواه السفيانان ابن عيينة والثوري وزهيروغيرهم عن إسماعيل بن خالد، وجزم السفيانان عنه بأبي مرحب وقد تكلم أبو عمر بن عبد البر على هذا الحديث وقال: لانعرف يذكر عبد الرحمن في هذا المقام إلا في هذا الحديث، والذي ذكره الزهري عن سعيد بن المسيب أنه قال: إنما دفنه الذين غسلوه، وكانوا اربعة: العباس وعلي والفضل وصالح شقران، قال: ونزل معهم في اللحد خولى بن أوس الأنصاري.\nقلت أنا: وعبد الرحمن بن عوف يقتضيه هذا الحديث والله أعلم.","vol":"7","page":370},{"text":"<span data-type=\"title\" id=toc-4029>١٦٩٨- (مرداس بن عروة) </span>(١)\nيعد في الكوفيين.\n٩٣٤٣ - قال أبو نعيم: حدثنا فاروق الخطابي، حدثنا مسلم الكشي، حدثنا مسدد، حدثنا محمد بن جابر، عن زياد بن علاقة، عن مرداس بن عروة: أن رجلًا رمى بحجر فاتى به النبي - ﷺ - فأقاده منه.\nورواه من حديث الوليد بن أبي ثور، عن زياد عن مرداس به، قال: ورواه الثوري عن زياد عن رجل ولم يسمه (٢) .\n_________\n(١) ترجم له ابن الأثير، ٥/١٤٠؛ وابن حجر، ٣/٣٧٩ ونسبه عامريًا.\n(٢) انظر الإصابة، ٣/٣٧٩.","vol":"7","page":370},{"text":"<span data-type=\"title\" id=toc-4030>١٦٩٩- (مرداس الأسلمي) </span>(١)\nفي رابع الشاميين.\n٩٣٤٤ - حدثنا محمد بن عبيد، حدثنا إسماعيل، عن قيس، عن مرداس: سمعت رسول الله - ﷺ - يقول: «يقبض الصالح الأول فالأول، ويبقى كحثالة التمر» (٢) .\n٩٣٤٥ - حدثنا يحيى بن سعيد، حدثنا إسماعيل، حدثني قيس، سمعت مرداس الأسلمي: سمعت رسول الله - ﷺ -. قال: «يقبض الصالحون الأول فالأول حتى يبقى كحثالة التمر والشعير لايبال الله بهم شيئًا» (٣) .\n٩٣٤٦ - حدثنا يعلى، حدثنا إسماعيل، عن قيس، عن مرداس الأسلمي، قال: قال رسول الله - ﷺ -: «يقبض الصالحون الأول فالأول حتى يبقى حثالة كحثالة التمر والشعير لايبالي الله بها شيئًا» (٤) .\nرواه البخاري من حديث بيان، عن قيس مرفوعًا، ومن حديث إسماعيل عن قيس موقوفًا (٥) .\n\n<span data-type=\"title\" id=toc-4031>١٧٠٠- (مرزوق الصيقل الشامي) </span>(٦)\nسمع النبي - ﷺ -.\n٩٣٤٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا الحسين بن إسحاق وأحمد بن المعلى. قالا: حدثنا هشام بن عمار، حدثنا\n_________\n(١) مرداس بن مالك الأسلمي، ترجم له ابن الأثير، ٥/١٤٢؛ وابن حجر، ٣/٣٧٩.\n(٢) المسند، ٤/١٩٣.\n(٣) المسند، ٤/١٩٣.\n(٤) المسند، ٤/١٩٣.\n(٥) صحيح البخاري: حديث (٦٤٣٤) وحديث (٤١٥٦) .\n(٦) له ترجمة في أسد الغابة، ٥/١٤٤؛ والإصابة، ٣/٣٨١.","vol":"7","page":371},{"text":"محمد بن حمير، حدثنا أبو الحكم الصيقل، حدثني مرزوق الصيقل: أنه صقل سيف رسول الله - ﷺ - ذا الغقار وكانت له حلق من فضة وحلق في قيده وبكرة في وسطه من فضة (١) .\n_________\n(١) المعجم الكبير لطبراني، ٢٠/٣٦٠.","vol":"7","page":372},{"text":"<span data-type=\"title\" id=toc-4032>١٧٠١- (مروان بن الحكم)</span>\nيأتي إن شاء الله مع المسور بن مخرمة.\nهو: مروان بن الحكم بن أبي العباس بن أمية بن عبد شمس بن عبد مناف بن قصي القرشي الأموي، وهو ابن عمر عثمان بن عفان بن أبي العاص بن أمية. ولد في حياة رسول الله - ﷺ - قبل ابن الزبير بأربعة أشهر، وعن مالك: أنه ولد يوم أحد، وقال غيره: يوم الخندق بمكة، وقيل بالطائف لما لقي أباه رسول الله - ﷺ - إليها، ومات رسول الله - ﷺ - ولم يره، ثم كانا بالطائف في زمن أبي بكر وعمر، ﵄، فلما ولى عثمان بن عفان أذن له في المجيء إلى المدينة فصار إليه واستكتب عثمان لمروان، ولما حضر عثمان يوم الدار أصاب مروان ضربة على حبل عاتقه فقطع إحدى علباويه (١) فقصرت عنقه فكان أوقص، وكان يلقب مع ذلك خيط باطل، ولما صار الأمر إلى معاوية استنابه على المدينة ومكة والطائف وعلى الموسم في كثير من السنين ثم عزله في آخر الأمر بابن أخيه الوليد بن عتبة بن أبي سفيان، ومات معاوية وكانت أيام يزيد ومروان مقيم على المدينة، ثم لما مات معاوية بن يزيد بن معاوية عن غير عهد إلى أحد فوثب مروان على الشام ولم يك قدمها، إلا ليبايع لعبد الله بن الزبير وقد كان الضحاك بن قيس\n_________\n(١) علباوين، مثنى علباء -بكسر العين- وهي العصبان المحدودان في طول العنق إلى الكاهل.","vol":"7","page":372},{"text":"يدعو إلى بيعة ابن الزبير، ثم دعا إلى نفسه فجاء مروان بمرج راهط فقتل الضحاك واستوثق أمر الشام لمروان، وكذلك مصر فتزوج بأم خالد ابن يزيد بن معاوية ليضع من قدر خالد فدخل عليه يومًا فقال له: يا ابن الرطبة الاست، فقال له خالد: إنك مؤتمن خائن ودخل على أمه فقال لها ماقال له، فلما دخل عليها مروان قامت إليه بجواريها فغمته بشء فقتلته، فقام بالأمر بعده ولده عبد الملك كما بسطنا ذلك في التاريخ، وكانت مدة ولاية مروان تسعة اشهر وكان هلاكه في سنة خمس وستين وله من العمر نحو السبعين وقيل إنه جاوز الثمانين.\nله عن النبي - ﷺ - حديث صلح الحديبية، كما سيأتي في مسند المسور بن مخرمة، والصحيح أنهما روياه عن الصحابة إذ لم يباشراه وله غير مرسلات أيضًا.\nوذكر ابن الأثير أن أخاه عبد الرحمن بن الحكم قال فيه، وكان شاعرًا ماجنًا حسن الشعر:\n... فوالله ما أدري وإني لسائل\n... ... حليلة مضروب القفا كيف يصنع\n... لحا الله قومًا أمروا خيط باطل\n... ... على الناس يعطي مايشاء ويمنع (١)\nقال ذلك حين بويع بالخلافة وقيل حين ولاه معاوية المدينة.\nحديثه في خامس الكوفيين.\n_________\n(١) أسد الغابة، ٥/١٤٥.","vol":"7","page":373},{"text":"٩٣٤٨ - حدثنا يونس بن محمد، حدثنا ليث -يعني ابن سعد-، عن يزيد بن أبي حبيب، عن عثمان: أنه سمع مروان","vol":"7","page":373},{"text":"بالموسم يقول: أن رسول الله - ﷺ - قطع في مجن والبعير أفضل من المجن (١) . تفرد به.\n_________\n(١) المسند، ٤/٣٢٨.","vol":"7","page":374},{"text":"<span data-type=\"title\" id=toc-4033>١٧٠٢- (مروان بن قيس الأسدي)</span>\nويقال الأسلمي (١) .\n٩٣٤٩ - روى أبو نعيم من طريق سعيد بن يحيى الأموي، حدثني أبي، حدثني عمران بن يحيى الأسدي، سمعت عمي مروان بن قيس. قال: جاء رجل إلى رسول الله - ﷺ - فقال: إن أبي توفي وقد جعل عليه أن يمشي إلى مكة وأن ينحر بدنه ولم يترك مالًا فهل يجزي عنه أن أمشى عنه وأن ينحر بدنة من مالي. فقال: «نعم، أرأيت لو كان على أبيك دين لرجل فقضيته عنه من مالك أليس يرجع الرجل راضيًا فالله أحق أن يرضى» (٢) .\n(حديث آخر عنه)\n٩٣٥٠ - قال أبو نعيم: حدثنا عن النسائي، حدثنا محمد بن وهب بن أبي كريمة، حدثنا محمد بن سلمة الحرَّاني، عن أبي عبد الرحيم، حدثني رجل من ثقيف، عن جشم بن مروان السلمي، عن أبيه: مروان بن قيس من صحابة رسول الله - ﷺ -: أن رسول الله - ﷺ - مر برجل سكران يقال له نعمان فأمر به فضرب، ثم أتى به الرابعة وعمر عنده فقال عمر: ماتنظر به يانبي الله، هي الرابعة اضرب عنقه. فقال رجل عند ذلك: لقد رأيته يوم بدر يقاتل قتالًا شديدًا،\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٤٦؛ والإصابة، ٣/٣٨٤.\n(٢) أسد الغابة، ٥/١٤٦.","vol":"7","page":374},{"text":"وقال آخر: لقد رأيت له يوم بدر موقفًا حسنًا. فقال رسول الله - ﷺ -: «فكيف وقد شهد بدرًا» (١) .\nوهكذا رواه ابن منده عن أحمد بن الحسن بن عتبة عن النسائي به.\n_________\n(١) أسد الغابة، ٥/١٤٦.","vol":"7","page":375},{"text":"<span data-type=\"title\" id=toc-4034>١٧٠٣- (مروة بن عمرو بن حبيب)</span>\nابن واثلة بن عمرو بن سنان بن محارب بن فهر بن أسلم القرشي الفهري (١) .\n٩٣٥١ - قال ابن أبي عاصم: حدثنا عمرو بن علي، حدثنا سفيان بن عيينة، حدثنا صفوان بن سليم، عن أبيه، عن أم سعد بنت مرة بن عمرو، عن أبيها، أن رسول الله - ﷺ - قال: «أنا وكافل اليتيم له أو لغيره في الجنة كهاتين» (٢) .\nوهكذا رواه أبو نعيم عن أبي بكر بن خلاد عن الحارث بن أبي أسامة عن الجدى عن سفيان بن عيينة وزاد: وأشار بإصبعيه السبابة والوسطى.\nورواه محمد بن جحادة عن محمد بن عجلان عن أبيه.\n\n<span data-type=\"title\" id=toc-4035>١٧٠٤- (مرة بن كعب البهزي)</span>\nويقال كعب بن مرة كما تقدم (٣) في كعب.\n٩٣٥٢ - حدثنا بهز وعبد الصمد. قالا: حدثنا أبو هلال، عن قتادة، عن عبد الله بن شقيق، عن مرة البهزي. قال: كنت عند رسول\n_________\n(١) له ترجمة عند ابن الأثير، ٥/١٤٨؛ والإصابة، ٣/٣٨٢.\n(٢) أخرجه ابن الأثير بإسناده عن ابن نعيم، ٥/١٤٨.\n(٣) ترجم له ابن الأثير، ٥/١٤٩؛ وابن حجر، ٣/٣٨٢.","vol":"7","page":375},{"text":"الله - ﷺ - وقال بهز في حديثه: قال: قال رسول الله - ﷺ -: «تهيج فتنة كالصياصي وهذا ومن معه على الحق»، قال: فذهبت فأخذت بمجامع ثوبه فإذا هو عثمان بن عفان - ﵁ - (١) .\n_________\n(١) المسند، ٥/٣٣.","vol":"7","page":376},{"text":"٩٣٥٣ - حدثنا أبو أسامة: حماد بن أسامة، حدثنا كهمس، عن عبد الله بن شقيق. قال: حدثني هرمي بن الحارث وأسامة بن خريم وكانا يقارباني فحدثاني حديثًا ولم يشعر كل واحد منهما أن صاحبه حدثه عن مرة البهزي. قال: بينما نحن مع النبي - ﷺ - في طريق من طرق المدينة فقال: «كيف تصنعون في فتنة تثور في أقطار الأرض كأنها صياصي بقر؟» قالوا: نصنع ماذا؟ قال: «عليكم هذا وأصحابه» . قال: فأسرعت حتى عطفت فلحقت الرجل فقلت: هذا يارسول الله. قال: «هذا» فإذا هو عثمان بن عفان. فقال: «هذا وأصحابه» (١) . فذكره.\n٩٣٥٤ - وقد رواه الترمذي، عن بندار، عن عبد الوهاب الثقفي، عن أيوب ابن أبي قلابة، عن أبي الأشعث الصنعاني: أن خطباء قامت بالشام وفيهم رجال من أصحاب رسول الله - ﷺ - فقام أحدهم، رجل يقال له مرة بن كعب، فقال: لولا حديث سمعته من رسول الله - ﷺ - فذكر هذا الحديث، ثم قال: حسن صحيح (٢) .\n\n* <span data-type=\"title\" id=toc-4036>(مرة بن وهب والد يعلى بن مرة الثقفي)</span>\nيأتي في ترجمة يعلى إن شاء الله تعالى.\n_________\n(١) المسند، ٥/٣٣.\n(٢) جامع الترمذي: حديث (٣٧٨٨) وقال: حسن صحيح.","vol":"7","page":376},{"text":"<span data-type=\"title\" id=toc-4037>١٧٠٥- (مزيدة بن جابر العبدي العصري) </span>(١)\nكذا نسبه أبو نعيم، وقال أبو عمر: مرثد العبدي ولم ينسبه، وقال ابن الكلبي: هو مرثدة بن مالك بن تمام بن معاوية بن سنان بن عامر بن خطمة بن محارب بن عمرو بن رويعة بن لكنر بن أقصى بن عبد القيس، وقد أعاده أبو نعيم في النساء فقال: مزيدة العصرية. قال ابن الأثير فوهم في ذلك.\n٩٣٥٥ - له عند الترمذي حديث واحد رواه في جامعه قائلًا: حدثنا محمد بن صدران: أبو جعفر البصري، حدثنا طالب بن حجر، عن هود بن عبد الله بن سعد، عن جده مزيدة. قال: دخل النبي - ﷺ - مكة يوم الفتح وعلى سيفه ذهب وفضة. وقال: غريب (٢) .\nقال شيخنا: ورواه أبو بكر بن يحيى بن راشد مستملي أبي عاصم، عن طالب بن حجير مختصرًا (٣) .\n٩٣٥٦ - وقد أسند ابن الأثير عن محمد بن صدران، عن طالب بن حجير، عن هود بن عبد الله، عن جده مزيدة العصري قدوم وفد عبد القيس على النبي - ﷺ - وقوله ﵇ للأشج: «إن فيك لخصلتين يحبهما الله الأناة والتؤدة» (٤) . الحديث بطوله.\n\n*<span data-type=\"title\" id=toc-4038> فأما (زائدة أو مزيدة بن حوالة)</span>\nالمتقدم ذكره في حرف الزاء، فذلك صحابي آخر له في قوله ﵇: «ألا يكفيك يا ابن حوالة» الحديث كما تقدم.\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٥٠؛ والإصابة، ٣/٣٨٩.\n(٢) جامع الترمذي: حديث (١٧٤١) .\n(٣) تحفة الأشراف، ٨/٣٧٥.\n(٤) أسد الغابة، ٥/١٥١.","vol":"7","page":377},{"text":"<span data-type=\"title\" id=toc-4039>١٧٠٦- (مساحق أبو نوفل) </span>(١)\nكان رسول الله - ﷺ - إذا بعث سرية قال: «إن رأيتم مسجدًا، أو سمعتم مؤذنًا فلا تقتلوا أحدًا» . الحديث.\n٩٣٥٧ - كذا رواه أبو موسى، من طريق نصر بن علي عن سفيان بن عمرو بن دينار عن عبد الملك بن نوفل بن مساحق عن أبيه عن جده به.\nوإنما رواه الناس عن سفيان عن عبد الملك ليس بينهما عمرو عن ابن عصام المزني عن أبيه فذكره. فالله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-4040>١٧٠٧- (مسافع أبو عبد الله الديلي) </span>(٣)\nقال ابن منده: ذكره البخاري في الصحابة.\n٩٣٥٨ - وقال أبو نعيم: حدثنا عبد الله بن محمد، حدثنا أحمد بن عمرو بن الضحاك، حدثنا إبراهيم بن المنذر الحزامي، حدثنا عبد الرحمن بن سعد المؤذن، حدثنا مالك بن عبيدة الديلي، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «لولا عباد لله ركع وصبية رضع وبهائم رتع لصب عليكم العذاب صبًا ثم ليرضكم رضًا» .\nثم قال أبو بكر أحمد بن عمرو بن أبي عاصم: هذا إسناد حسن.\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٥٢؛ والإصابة، ٣/٣٨٩.\n(٢) راجع الإصابة، ٣/٣٨٩.\n(٣) ترجم له ابن الأثير، ٥/١٥٢؛ وابن حجر، ٣/٣٨٩.","vol":"7","page":378},{"text":"<span data-type=\"title\" id=toc-4041>١٧٠٨- (المستورد بن شداد)</span>\nابن عمرو بن حنبل بن الأصب بن حبيب بن عمرو بن شيبان بن محارب بن فهر بن مالك القرشي الفهري (١) .\nله ولأبيه صحبة. سكن الكوفة، وحديثه في خامس الشاميين.\n٩٣٥٩ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن ابن هبيرة والحارث بن يزيد، عن عبد الرحمن بن جبير، قال: سمعت المستورد بن شداد (سكن مصر) (٢) يقول: سمعت رسول الله - ﷺ - يقول: «من ولى عملًا وليس له منزل فليتخذ منزلًا. أو ليست له زوجة فليتزوج أو ليس له خادم فليتخذ خادمًا، أو ليست له دابة فليتخذ دابة، من أصاب شيئًا سوى ذلك فهو غال» (٣) .\n٩٣٦٠ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا الحارث بن يزيد الحضرمي، عن عبد الرحمن بن جبير، أنه كان في مجلس فيه المستورد وعمرو بن غيلان ابن سلمة، فسمع المستورد يقول: سمعت رسول الله - ﷺ - يقول: «من ولى عملًا فلم يكن له زوجة فليتزوج، أو خادمًا فليتخذ خادمًا، أو مسكنًا أو دابة فليتخذ دابة، فمن أصاب شيئًا سوى ذلك فهو غال سارق» (٤) .\nوقد رواه أبو داود في الخراج عن موسى بن مروان الرقى عن المعاق بن عمران، عن الأوزاعي عن الحارث بن يزيد عن جبير بن نفير عن المستورد فذكره (٥) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٥٤؛ والإصابة، ٣/٣٨٧.\n(٢) مابين القوسين ليس في المسند.\n(٣) المسند، ٤/٢٢٩.\n(٤) المسند، ٤/٢٢٩.\n(٥) سنن أبي داود: حديث (٢٩٢٩) .","vol":"7","page":379},{"text":"قال شيخنا: وقد رواه جعفر الفريابي، عن موسى بن مرزوق فقال: عن عبد الرحمن بن جبير بدل جبير بن نفير، وهو أشبه بالصواب (١) .\n_________\n(١) تحفة الأشراف، ٨/٣٧٧ والقائل: هو المزي.","vol":"7","page":380},{"text":"٩٣٦١ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن الحارث بن يزيد وعبد الله بن هبيرة، عن عبد الرحمن بن جبير فذكر الحديث (١) .\n٩٣٦٢ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا الحارث بن يزيد، عن عبد الرحمن بن جبير: أن المستورد قال: بينا أنا عند عمرو بن العاص فقلت له: سمعت رسول الله - ﷺ - يقول: «أشد الناس عليكم الروم، وإنما هلكتهم مع الساعة» . فقال له عمرو: ألم أزجرك عن مثل هذا (٢) . تفرد به من هذا الوجه.\n٩٣٦٣ - حدثنا علي بن عياش، حدثنا ليث بن سعد. قال: حدثنا موسي بن علي، عن أبيه، عن المستورد الفهري أنه قال لعمرو بن العاص: تقوم الساعة والروم أكثر الناس. فقال له عمرو بن العاص: أبصر ماتقول. قال: أقول لك ماسمعت من رسول الله - ﷺ -. فقال عمرو بن العاص: إن قلت ذاك أن فيهم لخصالًا أربعًا أنهم لأسرع الناس كرة بعد فرة، وأنهم لخير الناس لمسكين وفقير وضعيف، وأنهم لأحلم الناس عند فتنة، والرابعة حسنة جميلة وإنهم لأمنع الناس من ظلم الملوك (٣) .\n_________\n(١) المسند، ٥/٢٢٩.\n(٢) المسند، ٤/٢٢٠.\n(٣) المسند، ٤/٢٣٠.","vol":"7","page":380},{"text":"رواه مسلم من حديث الليث بن سعد به، ومن حديث ابن وهب عن أبي شريح عبد الرحمن بن شريح عن عبد الكريم بن الحارث عن المستورد نحوه (١) .\n_________\n(١) صحيح مسلم: حديث (٢٨٩٨) كتاب الفتن (باب ماتقوم به الساعة) .","vol":"7","page":381},{"text":"٩٣٦٤ - حدثنا وكيع، حدثنا إسماعيل بن أبي خالد، عن قيس، [عن] المستورد أخى بني فهر. قال: قال رسول الله - ﷺ -: «ما الدنيا في الآخرة إلا كمثل مايجعل أحدكم إصبعه هذه في اليم فلينطر بما يرجع» وأشار بالسبابة (١) .\n٩٣٦٥ - حدثنا ابن نمير، حدثنا إسماعيل بن قيس: سمعت المستورد أخى بني فهر يقول: قال رسول الله - ﷺ -: «والله ما الدنيا في الآخرة إلا مثل مايجعل أحدكم إصبعه هذه في اليم فلينظر بم يرجع» يعني التي تلي الإبهام (٢) .\nرواه مسلم والترمذي والنسائي وابن ماجة من طرق عن إسماعيل بن أبي خالد به، منها مسلم، وابن ماجة عن محمد بن عبد الله بن نمير عن أبيه به، ورواه النسائي عن سويد بن المبارك عن إسماعيل به، وقال الترمذي: حسن صحيح (٣) .\n٩٣٦٦ - حدثنا يحيى بن سعد، عن إسماعيل، حدثني قيس: سمعت المستورد أخا بني فهر. قال: قال رسول الله - ﷺ -: «والله ما\n_________\n(١) المسند، ٤/٢٢٨.\n(٢) المسند، ٤/٢٢٩.\n(٣) أخرجه مسلم في صحيحه: حديث (٢٨٥٨)؛ وابن ماجة في السنن: حديث (٤١٠٨)؛ وابن المبارك في كتاب الزهد: حديث (٤٩٦)؛ والطبراني في الكبير، ٢٠/٣٠١.","vol":"7","page":381},{"text":"الدنيا في الآخرة إلا مثل مايجعل أحدكم إصبعه في اليم فلينظر بم ترجع إليه» (١) .\nورواه مسلم عن محمد بن حاتم، والترمذي عن محمد بن بسار، كلاهما: عن يحيى بن سعيد به.\n_________\n(١) المسند، ٤/٢٢٩.","vol":"7","page":382},{"text":"٩٣٦٧ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا مجالد بن سعيد، عن قيس ابن أبي حازم، عن المستورد بن شداد. قال: كنت في ركب مع رسول الله - ﷺ - إذ مر بسخلة ميتة منبوذة، فقال رسول الله - ﷺ -: «أترون هذه هانت على أهلها؟» قالوا: يارسول الله من هوانها ألقوها، قال: «فو الذي نفس محمد بيده الدنيا أهون على الله من هذه عند أهلها» (١) .\nرواه ابن ماجة عن يحيى بن حبيب عن خالد بن زيد، والترمذي عن سويد عن ابن المبارك عن مجالد به، وقال: حسن (٢) .\n٩٣٦٨ - حدثنا يونس بن محمد، حدثنا حماد بن زيد، حدثنا مجالد، عن قيس ابن أبي حازم، عن المستورد بن شداد. قال: قال رسول الله - ﷺ -: «والذي نفسي بيده ما الدنيا في الآخرة إلا كرجل وضع إصبعه في اليم ثم يرجعها»، قال: وإني لفي الركب مع رسول الله - ﷺ - فمر على سخلة منبوذة على كناس فقال: «أترون هذه هانت على أهلها»، فقالوا: من هوانها ألقوها، قال: «والذي نفسي بيده للدنيا على الله أهون من هذه على أهلها» (٣) .\n_________\n(١) المسند، ٤/٢٢٩.\n(٢) أخرجه الترمذي: حديث (٢٤٢٣)؛ وابن ماجة في السنن: حديث (٤١١١) .\n(٣) المسند، ٤/١٣٠.","vol":"7","page":382},{"text":"روى أوله مسلم والترمذي وابن ماجة والنسائي من حديث قيس، وروى آخره الترمذي وابن ماجة من حديث مجالد كما تقدم تفصيله.","vol":"7","page":383},{"text":"٩٣٦٩ - حدثنا روح، حدثنا ابن جريج، قال سليمان: حدثنا وقاص بن ربيعة: أن المستورد حدثهم أن النبي - ﷺ - قال: «من أكل برجل مسلم أكلة فإن الله يطعمه مثلها من جهنم، ومن اكتسى برجل مسلم ثوبًا فإن الله يكسوه مثله من جهنم، ومن قام برجل مسلم مقام سمعة فإن الله يقوم به مقام سمعة يوم القيامة» (١) .\nرواه أبو داود في الأدب عن حيوة بن شريح عن بقية عن عبد الرحمن بن ثابت ابن ثوبان عن أبيه عن مكحول عن وقاص بن ربيعة به (٢) .\n٩٣٧٠ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن يزيد بن عمرو، عن أبي عبد الرحمن الجبلي، عن المستورد بن شداد، صاحب النبي - ﷺ -. قال: رأيت رسول الله - ﷺ - إذا توضأ خلل أصابع رجليه بخنصره (٣) .\n٩٣٧١ - حدثنا حسن بن موسى وابن داود. قالا: حدثنا ابن لهيعة، حدثنا يزيد ابن عمرو ويحيى بن إسحاق. قال: حدثنا ابن لهيعة، عن يزيد بن عمرو المعافري، عن أبي عبد الرحمن الحبلي، عن المستورد بن شداد صاحب النبي - ﷺ - قال: رأيت رسول الله - ﷺ - إذا توضأ يخلل أصابع رجليه بخنصره (٤) .\n_________\n(١) المسند، ٤/٢٢٩.\n(٢) سنن أبي داود: حديث (٤٨٦٠) .\n(٣) المسند، ٤/٢٢٩.\n(٤) المسند، ٤/٢٢٩.","vol":"7","page":383},{"text":"رواه أبو داود والترمذي عن قتيبة، وابن ماجة عن محمد بن مصفى عن محمد ابن حمير، كلاهما: عن ابن لهيعة به (١) .\n(حديث آخر عنه)\nفي ذكر الحوض والأواني، تقدم في مسند حارثة بن وهب.\n(حديث آخر عنه)\n_________\n(١) أخرجه أبو داود في السنن: حديث (١٤٨)؛ والترمذي في الجامع: حديث (٤٠)؛ وابن ماجة في السنن: حديث (٤٤٦)؛ والبيهقي في السنن، ١/٧٦.","vol":"7","page":384},{"text":"٩٣٧٢ - رواه الترمذي في الفتن من حديث يحيى بن عبد الرحمن الأرحي، عن عبيدة بن الأسود، عن خالد، عن قيس بن أبي حازم، عن المستورد بن شداد، عن النبي - ﷺ - قال: «بعثت في نفس الساعة فسبقتها كما سبقت هذه» وأشار بإصبعيه السبابة والوسطى، ثم قال الترمذيك غريب لانعرفه من حديث المستورد إلا من هذا الوجه (١) .\nوقال البزار: وروى عن رسول الله - ﷺ - نحوه من وجه آخر.\nوقد رواه الطبراني: من حديث حبان بن علي عن مجالد عن الشعبي عن المستورد مثله (٢) .\n(حديث آخر)\n٩٣٧٣ - قال أبو يعلى: حدثنا كامل بن طلحة، حدثنا ابن لهيعة، عن يزيد بن أبي حبيب، عن حديج بن أبي عمرو أنه قال: سمعت المستورد بن شداد يقول: سمعت رسول الله - ﷺ - يقول:\n_________\n(١) جامع الترمذي: حديث (٢٣١٠) وقال: غريب.\n(٢) المعجم الكبير، ٢٠/٣٠٨.","vol":"7","page":384},{"text":"«لكل أمة أجل فإذا مر على امتي مائة سنة أتاها ماوعد الله ﷿» (١) .\n(حديث آخر)\n_________\n(١) مسند أبي يعلى، ١٢/٢٦٣. وفي إسناده ابن لهيعة، وهو ضعيف.","vol":"7","page":385},{"text":"٩٣٧٤ - رواه الطبراني من حديث إسماعيل، عن قيس، عن المستورد مرفوعًا: «يذهب الصالحون الأول فالأول حتى يبقى كحثالة البر والشعير لايبال الله بها» (١) .\nثم رواه من حديث سويد، عن منصور، عن ربعى عنه.\n٩٣٧٥ - ومن حديث أبي بكر الداهري، عن إسماعيل، عن قيس، عن المستورد مرفوعًا: «ردوا الخيط والمخيط من غل خيطًا كلف يوم القيامة أن يجئ به وليس بجاء» (٢) .\nوبه: أن رجلًا شكا إلى رسول الله - ﷺ - النقرس فقال: «كذبتك الهواجر» (٣) .\n\n<span data-type=\"title\" id=toc-4042>١٧٠٩- (مسعود بن الأسود بن حارثة بن نضلة)</span>\nابن عون بن عبيد عويج بن عدي بن كعب القرشي العدوي (٤)، قتل أبوه يوم بدر كافرًا. ويقال له مسعود بن العجماء وهي أُمه، بنت عامر، قيل أنه قتل يوم مؤثة مع زيد وجعفر وابن رواحة.\n_________\n(١) المعجم الكبير، ٢٠/٣٠٢.\n(٢) المعجم الكبير، ٢٠/٣٠٣، وفي إسناده أبو بكر الدهراوي، قال الهيثمي: ٥/١٠٠: ولم أعرفه.\n(٣) المعجم الكبير، ٢٠/٣٠٣.\n(٤) له ترجمة في أسد الغابة، ٥/١٥٦؛ والإصابة، ٣/٣٨٩.","vol":"7","page":385},{"text":"٩٣٧٦ - روى أبو نعيم من حديث الليث، عن يزيد بن أبي حبيب، عن محمد ابن إسحاق، عن محمد بن طلحة بن يزيد: أن خالته بنت مسعود بن العجماء حدثته: أن أباها قال لرسول الله - ﷺ - في المخزومية التي سرقت ففديتها بأربعين أوقية، فقال رسول الله - ﷺ -: «لئن تطهر خير لها»، فأمر بها فقطعت يدها، وهي من بني عبد الأسد.\n٩٣٧٧ - ثم قال أبو بكر بن خلاد: حدثنا محمد بن الفضل بن جابر، حدثنا سعيد بن سليمان، حدثنا عباد بن العوام، عن محمد بن إسحاق، عن أبي طلحة بن ركانة، عن أمه عائشة بنت مسعود بن العجماء، عن أبيها. قال: سرقت إمرأة من قريش قطيعة من بيوت رسول الله - ﷺ - فذكر مثله.\nورواه ابن ماجة عن أبي بكر بن أبي شيبة عن عبد الله بن نمير عن ابن إسحاق عن محمد بن علي بن ركانة عن أمه عائشة (١) .\nقال: ورواه ابن وهب عن الليث، وابن لهيعة عن يزيد عن محمد بن طلحة يعني ولم يذكر ابن إسحاق.\n\n* <span data-type=\"title\" id=toc-4043>(مسعود بن الأسود بلوي)</span>\nشهد الحديبية وسكن مصر (٢) .\nقال أبو عمر: روى حديثه ابن لهيعة عن الحارث بن يزيد عن علي بن رباح (٣) عنه، ولم يذكره.\n_________\n(١) سنن ابن ماجة: حديث (٢٥٤٨)؛ والحاكم، ٤/٣٧٩؛ وصححه وحسن ابن حجر إسناده في الإصابة، ٣/٣٨٩.\n(٢) له ترجمة في أسد الغابة، ٥/١٥٧.\n(٣) الاستيعاب، ٣/٤٣٠.","vol":"7","page":386},{"text":"<span data-type=\"title\" id=toc-4044>١٧١٠- (مسعود بن أوس بن أصرم بن زيد بن ثعلبة)</span>\nابن غنم بن النجار الأنصاري النجاري أبو محمد (١) .\nالذي زعم أن الوتر واجب، فقيل لعبادة بن الصامت [ذلك فقال: كذب]، وقد قيل أنه شهد بدرًا ومابعدها، وتوفي في خلافة عمر، وقيل بل شهد صفين مع علي فالله أعلم، ولم يقع عنه حديث مرفوع فأذكره، والله الميسر، ثم رأيت الطبراني قد روى له حديثًا مفيدًا قال:\n٩٣٧٨ - حدثنا يحيى بن عثمان، حدثنا سعيد بن أبي مريم، حدثنا ابن لهيعة، حدثنا يزيد بن عمرو المعافري، عن مولى لرويفع ابن ثابت أن رجلًا من أصحاب النبي - ﷺ - اشترى جارية بربرية بمائتي دينار وبعث بها إلى أبي محمد البدري وكان قد شهد بدرًا ووهب له الجارية البربرية، فلما جاءته قال: هذه من المجوس الذين نهى رسول الله - ﷺ - عنهم، والذين أشركوا، قال: فحدثت بهذا الحديث رجلًا فحدثني أن يحيى بن سعيد حدثه أن عمًا له مات بالمغرب وكان بدريًا (٢) .\nكذا رواه ابو نعيم عن الطبراني.\n\n<span data-type=\"title\" id=toc-4045>١٧١١- (مسعود بن خالد الخزاعي) </span>(٣)\n٩٣٧٩ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا محمد بن علي الصايغ، حدثنا ملك بن أبي فارة الخزاعي، حدثنا أبي أبو فارة، عن أبيه الوليد، عن جده. قال: بعثت إلى رسول الله - ﷺ - بشاة ثم ذهبت في حاجة فرد إليهم رسول الله - ﷺ - شطرها فرجعت إلى أم\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٥٧؛ والإصابة، ٣/٣٨٩.\n(٢) المعجم الكبير، ٢٠/٣٣٢.\n(٣) له ترجمة في أسد الغابة، ٥/١٥٣؛ والإصابة، ٣/٣٨٩.","vol":"7","page":387},{"text":"خناس فإذا عندها لحم، فقلت: يا أم خناس ماهذا اللحم؟ فقالت: هذا اللحم رده إلينا خليلك من الشاة التي بعثت بها إليه. فقلت: مالك لم تطعميه عيالك منذ غدوة؟ فقالت: هذا سؤرهم وكلبهم قد أطعمت، قال: وكانوا يذبحون الشاتين والثلاث ولاتجزئ عنهم (١) .\n\n*<span data-type=\"title\" id=toc-4046> فأما (مسعود بن خالد الذرقي) </span>(٢)\nويقال: مسعود بن سعد بن خالد، ويقال: ابن خلدة فهو معدود فيمن شهد بدرًا ولا رواية له.\n\n* <span data-type=\"title\" id=toc-4047>(مسعود بن زيد بن سبيع) </span>(٣)\nقيل: هو اسم أبي محمد الأنصاري القائل بوجوب الوتر الفذي خطأه في تلك عبادة بن الصامت واستدل عليه بحديث خمس صلوات كتبهن الله على العباد، وقيل: مسعود بن الأسود كما تقدم.\n_________\n(١) المعجم الكبير، ٢٠/٣٣٥؛ قال البيهقي، ٨/٣١٠: وفيه من لم أعرفهم.\n(٢) له ترجمة في أسد الغابة، ٥/١٥٩.\n(٣) انظر ماتقدم آنفًا.","vol":"7","page":388},{"text":"<span data-type=\"title\" id=toc-4048>١٧١٢- (مسعود بن الضحاك بن عدي بن جابر اللخمي) </span>(١)\n٩٣٨٠ - روى ابن منده من حديث عبد السلام بن المستنير بن المطاع بن زائدة ابن مسعود بن الضحاك، عن أبيه، عن جده مسعود أن رسول الله - ﷺ - قال له: «أنت مطاع في قومك» وحمله على فرس أبلق.\n\n* <span data-type=\"title\" id=toc-4049>(مسعود بن العجماء ومسعود بن الأسود تقدم)</span>\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٦٣؛ والإصابة، ٣/٣٩٢.","vol":"7","page":388},{"text":"<span data-type=\"title\" id=toc-4050>١٧١٣- (مسعود بن عمرو الثقفي)</span>\nسكن المدينة (١) .\n٩٣٨١ - روى أبو نعيم: من طريق ابن أبي ليلى، عن عبد الكريم، عن سعيد ابن يزيد، عن مسعود بن عمرو. قال: قال رسول الله - ﷺ -: «لايزال العبد يسأل وهو عنه غني حتى يخلق وجهه فما يكون له عند الله وجه» .\nوقد قال ابن الأثير: روى عن النبي - ﷺ - في كراهية السؤال تفرد بحديثه محمد ابن جامع العطار وهو متروك الحديث. كذا قال (٢)، وليس الأمر كذلك، فقد روى الحديث أبو نعيم من طريقين عن محمد بن عبد الرحمن بن أبي ليلى به، وليس في الإسناد محمد ابن جامع الذي ذكره بالكلية، ثم قال: وله حديث آخر أن النبي - ﷺ - نهى عن قتل الجنان. رواه عنه الحسن.\nثم ذكر.\n\n<span data-type=\"title\" id=toc-4051>١٧١٤- (مسعود بن عمرو القارئ من القارة) </span>(٣)\nكان على الغنائم يوم حنين وقد أمر رسول الله - ﷺ - أن يحبس السبايا والأموال عند الجعرانة وكان قديم الإسلام أخرجه أبو عمر.\n\n* <span data-type=\"title\" id=toc-4052>[مسعود بن هبيرة هو مسعود بن قرة]</span>\n_________\n(١) ترجم له ابن الأثير، ٥/١٦٤؛ وابن حجر، ٣/٣٩٢.\n(٢) أسد الغابة، ٥/١٦٤.\n(٣) له ترجمة في أسد الغابة، ٥/١٦٤.","vol":"7","page":389},{"text":"<span data-type=\"title\" id=toc-4053>١٧١٥- (مسعود بن وائل) </span>(١)\n٩٣٨٢ - روى أبو نعيم من طريق بقية، عن عينة بن أبي عيينة، عن سليمان بن عمرو، عن الضحاك بن النعمان بن سعد، أن مسعود بن وائل قدم على النبي - ﷺ - وحسن إسلامه وقال: يارسول الله، إني أحب أن تبعث إلى قومي رجلًا يدعوهم إلى الإسلام، فعسى الله أن يهديهم بك، فقال لمعاوية: «اكتب له»؛ فقال: يارسول الله كيف أكتب له؟ قال: «اكتب بسم الله الرحمن الرحيم، من محمد رسول الله» ثم ذكر الكتاب (٢) .\n\n<span data-type=\"title\" id=toc-4054>١٧١٦- (مسعود غلام فروة الأسلمي) </span>(٣)\nقيل: هو مسعود بن هنيدة.\nشهد المريسيع مع رسول الله - ﷺ - (٤) .\n٩٣٨٣ - قال أبو نعيم: حدثنا أبو بكر الطلحي ومحمد بن محمد. قالا: حدثنا محمد بن عبد الله الحضرمي، حدثنا محمد بن عبد الله بن بهز، حدثنا زيد بن الحباب، حدثنا أفلح بن سعيد، حدثني بريدة بن سفيان، عن غلام لجده يقال له: مسعود. قال: مر بي رسول الله - ﷺ - هو وأبو بكر فقال: «يامسعود قل لأبي تميم يبعث معنا دليلًا»، فقلت له، فبعثني وبعث معي موطب من لبن فجعلت أتخلل قمم الجبال والأودية، قال: وحضرت الصلاة وكنت قد عرفت الإسلام، فصلى رسول الله - ﷺ -، وقام أبو بكر إلى جنبه فجئت وقفت\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٦٥؛ والإصابة، ٣/٣٩٣.\n(٢) له ترجمة في أسد الغابة، ٥/١٥٩.\n(٣) انظر ماتقدم آنفًا.\n(٤) له ترجمة في أسد الغابة، ٥/١٦٣؛ والإصابة، ٣/٣٩٢.","vol":"7","page":390},{"text":"خلفهما. قال: فدفع رسول الله - ﷺ - في صدر أبي بكر فقام إلى جنبي فصلى بنا.\n\n<span data-type=\"title\" id=toc-4055>(من اسمه مسلم)</span>","vol":"7","page":391},{"text":"<span data-type=\"title\" id=toc-4056>١٧١٧- (مسلم بن بجرة الأنصاري) </span>(١)\n٩٣٨٤ - قال ابن أبي عاصم: حدثنا هشام بن عمار، حدثنا إسماعيل بن عياش، عن إسحاق بن عبد الله، عن إبراهيم بن محمد بن مسلم بن بجرة، عن أبيه، عن جده مسلم بن بجرة: أن رسول الله - ﷺ - جعله على أسارى بني قريظة فينظر إلى فرج الغلام فإذا رآه قد أنبت ضرب عنقه ومن لم ينبت جعله في غنائم المسلمين (٢) .\nمنهم من يقول: إبراهيم بن مسلم بن بجرة عن أبيه عن جده.\n\n<span data-type=\"title\" id=toc-4057>١٧١٨- (مسلم بن الحارث بن بدل التميمي) </span>(٣)\nأو الحارث بن مسلم كما تقدم، روى من قال: سبع مرات اللهم أجرني من النار سبعًا بعد الفجر وبعد المغرب.\n٩٣٨٥ - وقد رواه أبو نعيم من حديث الحكم بن موسى: حدثنا صدقة، عن عبد الرحمن بن جار، حدثنا الحارث بن مسلم، عن أبيه. قال: بعثنا رسول الله - ﷺ - في سرية، فلما هجمنا على القوم تقدمت أصحابي على فرس فاستقبلنا النساء والصبيان يصيحون، فقلت لهم:\n_________\n(١) له ترجمة عند ابن الأثير، ٥/١٦٦؛ والإصابة، ٣/٣٩٤؛ وقال: مسلم بن أسلم بن بجرة وربما نسب إلى جده.\n(٢) أسد الغابة، وقد نقله بإسناده.\n(٣) له ترجمة في أسد الغابة، ٥/١٦٦؛ والإصابة، ٣/٣٩٤.","vol":"7","page":391},{"text":"تريدون تتحرروا منهم، قالوا: نشهد أن لاإله إلاالله وأن محمدًا عبده ورسوله، فقالوها فجاءني أصحابي فلاموني وقالوا: أشرفنا على الغنيمة فمنعتناها ثم انصرفنا إلى رسول الله - ﷺ - فأخبروه بالذي صنعت، فقال: «تدرون ماصنع لقد كتب الله له من الأجر كذا وكذا من كل إنسان -ثم أدنا بي فقال: - إذا صليت صلاة الغداة فقل قبل أن تتكلم: اللهم أجرني من النار سبع مرات فإنك إن مت من يومك كتب الله لك بها جوارًا من النار وإذا صليت المغرب فقل قبل أن تكلم أحدًا: اللهم أجرني من النار سبع مرات فإنك إن مت من ليلتك تلك كتب لك بها جوارًا من النار» (١) .\n_________\n(١) المعجم الكبير، ١٩/٤٣٤.","vol":"7","page":392},{"text":"٩٣٨٦ - ثم رواه من حديث هشام بن عمار، عن محمد بن شعب، عن عبد الرحمن بن حسان، عن الحارث بن مسلم، عن أبيه: أن رسول الله - ﷺ - قال له: «إذا انصرفت من صلاة المغرب» وذكره.\nوقد رواه أحمد وأبو داود والنسائي من حديث الوليد بن مسلم عن عبد الرحمن ابن حسان عن الحارث بن مسلم عن أبيه فذكره كما تقدم (١) .\n٩٣٨٧ - وروى له أحمد حديثًا آخر عن علي بن بحر، عن الواقدي، عن عبد الرحمن بن حسان، عن الحارث بن مسلم، عن أبيه: أن رسول الله - ﷺ - كتب له كتابًا بالوصاة إلى من بعده من ولاة الأمور وختم عليه (٢) .\n_________\n(١) رواه الإمام أحمد في المسند، ٤/٢٣٤؛ وأبو داود في السنن: حديث (٥٠٥٨)؛ والنسائي في عمل اليوم والليلة (١١١) .\n(٢) المسند، ٤/٢٣٤.","vol":"7","page":392},{"text":"وكذلك رواه أبو نعيم عن الطبراني عن الحسن بن إسحاق عن علي بن بحر به (١) .\n_________\n(١) المعجم الكبير، ١٩/٤٣٤.","vol":"7","page":393},{"text":"<span data-type=\"title\" id=toc-4058>١٧١٩- (مسلم بن الحارث الخزاعي) </span>(١)\nثم المصطلقي له وفادة.\n٩٣٨٨ - روى أبو نعيم من طريق يعقوب بن محمد الزهري: حدثني يزيد بن عمرو بن مسلم الخزاعي، حدثني أبي، عن أبيه، قال: كنت عند النبي - ﷺ - فأنشده منشد قول سويد بن عامر المصطلقي:\n\nلاتأمنن وإن أمسيت في حرم ... إن المنايا بجنبي كل إنسان\nواسلك طريقًا تمشي غير مختشع ... حتى تلاقي مايمني لك الماني\nوكل ذي صاحب يومًا مفارقه ... وكل زاد وإن أبقيته فاني\nوالخير والشر مجموعان في قرن ... فكل ذلك يأتيك الجديدان\n\nفقال رسول الله - ﷺ -: «لو أدرك هذا الإسلام لأسلم» . قال: فبكى أبي فقلت: يا أبتاه مايبكيك عن مشرك مات في الجاهلية؟ فقال: يابني مارأيت من مشرك خيرًا من سويد بن عامر (٢) .\nقال الشيخ أبو عمر: وهذه الرواية أثبت من قول الزبير بن بكار أن هذا الشعر لأبي قلابة الحارث بن صعصعة بن كعب بن طابخة بن لحيان بن هذيل الهذلي، وهو أول من قال الشعر من هذيل (٣) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٦٧؛ والإصابة، ٣/٣٩٤.\n(٢) أسد الغابة، ٥/١٦٧.\n(٣) الاستيعاب، ٣/٤٠٠.","vol":"7","page":393},{"text":"<span data-type=\"title\" id=toc-4059>١٧٢٠- (مسلم بن رياح الثقفي) </span>(١)\n٩٣٨٩ - قال أبو نعيم: حدثنا أحمد بن محمد بن الحسن، حدثنا محمد بن عثمان ابن أبي شيبة، حدثنا عبد الله بن براد الأشعري، حدثنا هائ بن سعيد النخعي، عن حجاج، عن عوف بن أبي جحيفة، عن مسلم بن رياح، قال: كان رسول الله - ﷺ - في سفر فسمع رجلًا ينادي: الله أكبر الله أكبر. فقال: «شهادة الحق»، فقال: أشهد أن لاإله إلا الله. فقال: «برئ من الشرك» . فقال: أشهد أن محمدًا رسول الله. فقال: «هذه الجنة من النار»، ثم قال: «أنظروا فإنكم ستجدونه صاحب معزى حضرته الصلاة فرأى عليه من الحق أن يتوضأ بالماء فإن لم يجد الماء تيمم ثم أذن وأقام**. قال: فطلبوه فوجدوه صاحب معزى (٢) .\n\n* <span data-type=\"title\" id=toc-4060>(مسلم بن عبد الله الأزدي)</span>\nكان اسمه شهابًا فسماه رسول الله - ﷺ - مسلمًا.\nتقدم ذكره في حرف الشين، كذا ذكره أبو نعيم مختصرًا، وفرق أبو موسى بين هذا وبين مسلم بن عبد الله الأزدي أيضًا. قال أبو موسى: أورده علي بن سعيد العسكري في الأفراد وروى بإسناده عن إسماعيل بن عياش، عن بكر بن زرعة الخولاني، عن مسلم بن عبد الله الأزدي. قال: جاء عبد الله بن قرط حين أسلم إلى النبي - ﷺ - فقال: «ما اسمك؟» قال: شيطان. قال: «أنت عبد الله بن قرط» .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٦٨؛ والإصابة، ٣/٣٩٥، وقال: رياح بكسر الراء وبالمثناة التحتية.\n(٢) أسد الغابة، ٥/١٦٨.","vol":"7","page":394},{"text":"<span data-type=\"title\" id=toc-4061>١٧٢١- (مسلم بن عبد الرحمن) </span>(١)\nله رؤية.\n٩٣٩٠ - قال أبو نعيم: حدثنا سليمان، حدثنا أحمد بن عبد الرحمن بن عقال الحراني، حدثنا أبو جعفر النفيلي، حدثنا عباد بن كثير الرملي، عن شميسة بنت نبهان، عن مولاها مسلم بن عبد الرحمن. قال: رأيت رسول الله - ﷺ - يبايع النساء عام الفتح على الصفا، فجاءت إمرأة كأن يدها يد الرجل فأبى أن يبايعها فذهبت فغيرت يدها بصفرة، وأتاه رجل في يده خاتم حديد فقال: «ماطهر الله كفًا فيها خاتم من حديد» (٢) .\n\n<span data-type=\"title\" id=toc-4062>١٧٢٢- (مسلم بن عقرب الأزدي) </span>(٣)\n٩٣٩١ - روى له أبو عمر (٤) من طريق بكر بن وائل بن داود عنه مرفوعًا: «من حلف ليضربن عبده فإن كفارته أن يدعه وله من الكفارة خير» .\n\n<span data-type=\"title\" id=toc-4063>١٧٣٣ - (مسلم بن عمرو: أبو عقرب والد أبي نوفل) </span>(٥)\nقال ابن أبي خيثمة، عن أحمد بن حنبل ويحيى بن معين أنهما قالا: أبو نوفل معاوية بن مسلم بن عمرو، وهو ابن أبي عقرب.\n_________\n(١) ترجم له ابن الأثير، ٥/١٧٠ وقال: له صحبة؛ وابن حجر، ٣/٣٩٥ ونقل عن البخاري وأبي حاتم أنهما قالا: له صحبة.\n(٢) المعجم الكبير، ١٩/٤٣٥؛ قال الهيثمي: ٥/١٥٤: فيه شميسة ولم أعرفها.\n(٣) له ترجمة في أسد الغابة، ٥/١٧٠؛ وقال الحافظ ابن حجر، ٣/٣٩٦: قال العسكري: حديثه مرسل، وذكره البخاري في التابعين.\n(٤) الاستيعاب، ٣/٣٣٩.\n(٥) ترجم له ابن الأثير، ٥/١٧١؛ وابن حجر في الإصابة، ٣/٣٩٦.","vol":"7","page":395},{"text":"٩٣٩٢ - قال أبو نعيم: حدثنا أحمد بن بكر بن خلاد، حدثنا الحارث بن أبي أسامة، حدثنا العباس بن الفضل الأزرق، حدثنا الأسود بن شيبان، حدثنا أبو نوفل عن أبيه. قال: كان لهب بن ابي لهب يسب النبي - ﷺ -، فقال النبي - ﷺ -: «اللهم سلط عليه كلبك» . قال: فخرج يريد الشام في قافلة مع أصحابه فنزلوا منزلًا، فقال: إني أخاف دعوة محمد. فقالوا: كلا، فحوطوا المتاع حوله وقعدوا يحرسونه، قال: فجاء السبع فانتزعه فذهب به (١) .\n\n<span data-type=\"title\" id=toc-4064>١٧٢٤- (مسلم بن عمير الثقفي) </span>(٢)\n٩٣٩٣ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبدان بن أحمد، حدثنا عمرو بن النعمان الباهلي، حدثنا مزاحم بن عبد العزيز الثقفي، حدثنا مسلم بن عمير. قال: أهديت إلى رسول الله - ﷺ - جرة خضراء من كافور فقسمها بين المهاجرين والأنصار، وقال: «يا أم سليم انتبذي لنا فيها» (٣) .\n\n<span data-type=\"title\" id=toc-4065>١٧٢٥- (مسلم بن العلاء بن الحضرمي) </span>(٤)\nكان اسمه العاص فسماه رسول الله - ﷺ - مسلمًا.\n٩٣٩٤ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا أحمد بن الحسين، حدثنا بهرام الأيدجي، حدثنا محمد بن محمد بن مرزوق، حدثنا عمر بن إبراهيم الرقي، حدثنا زكريا بن طلحة بن مسلم\n_________\n(١) أسد الغابة، ٥/١٧١.\n(٢) ترجم له ابن الثير، ٥/١٧٢؛ وابن حجر، ٣/٣٩٧.\n(٣) المعجم الكبير، ١٩/٣٤٦؛قال الهيثمي، ٥/٦٥: فيه مزاحم بن عبد العزيز ولم أعرفه.\n(٤) له ترجمة في أسد الغابة، ٥/١٧١؛ والإصابة، ٣/٣٩٦.","vol":"7","page":396},{"text":"بن العلاء بن الحضرمي، عن أبيه، عن جده، قال: شهدت رسول الله - ﷺ - فيما عهد إلى العلاء بن الحضرمي حيث وجهه إلى البحرين، قال: «ولايحل لأحد جهل الفرض والسنن ويحل له ماسوى ذلك»، وكتب للعلاء: «أن سنوا بالمجوس سنة أهل الكتاب» (١) .\n\n* <span data-type=\"title\" id=toc-4066>(مسلم بن هانئ بن يزيد)</span>\nتقدم ذكره في ترجمتي أخويه شريح وعبد الله.\n_________\n(١) المعجم الكبير، ١٩/٤٣٧؛ قال الحافظ ابن حجر في الإصابة، ٣/٣٩٦: مدار الحديث على عمر ابن إبراهيم وهو ساقط.","vol":"7","page":397},{"text":"<span data-type=\"title\" id=toc-4067>١٧٢٦- (مسلم أبو رائطة) </span>(١)\n٩٣٩٥ - روى أبو نعيم من طريق محمد بن سنان: حدثنا عبد الله مولى الحارث ابن ابزيك رجل من أهل مكة، حدثتني أمي رائطة بنت مسلم، عن أبيها. قال: شهدت النبي - ﷺ - يوم حنين فقال: «ما اسمك؟» فقلت: غراب. فقال: «أنت مسلم» (٢) .\n\n<span data-type=\"title\" id=toc-4068>١٧٢٧- (مسلم بن عبيد الله) </span>(٣)\nأبو عبيد الله بن مسلم القرشي. كذا ترجمه أبو نعيم بخطه، وقال شيخنا في الأطراف: مسلم بن عبد الله، ويقال: عبيد الله بن مسلم القرشي، عن النبي - ﷺ -، تقدم في حرف العين.\n٩٣٩٦ - قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد بن عبد الله الحضرمي، حدثنا عبيد بن يعيش، حدثنا يونس بن بكير،\n_________\n(١) له ترجمة عند ابن الأثير، ٥/١٦٨؛ وابن حجر، ٣/٣٩٧.\n(٢) المعجم الكبير، ١٩/٤٣٣.\n(٣) ترجم له ابن الأثير، ٥/١٧٠؛ وابن حجر، ٣/٣٩٦.","vol":"7","page":397},{"text":"حدثنا سليمان: مولى عمر ابن حوشب، عن عبيد الله بن مسلم، عن أبيه أنه حدثه.\nوقال أبو نعيم: حدثنا أبو عمرو بن حمدان، حدثنا الحسن بن سفيان، حدثنا جمعة ابن عبد الله البلخي، حدثنا عمر بن هارون، حدثنا هارون بن سليمان: مولى عمرو ابن حوشب، أخبرني عبد الله بن مسلم القرشي، أخبرني والدي مسلم: أنه سأل رسول الله - ﷺ - أو سئل عن صوم الدهر كله، فقال: «أما لأهلك عليك حق صم رمضان والذي يليه وكل أربعاء وخميس فإذا أنت قد صمت الدهر وأفطرت» (١) .\n_________\n(١) راجع الإصابة، ٣/١٦٩.","vol":"7","page":398},{"text":"<span data-type=\"title\" id=toc-4069>١٧٢٨- (مسلم: أبو عباد) </span>(١)\nأن رسول الله - ﷺ - مر به وهو ملازم غريمًا له في المسجد الحديث.\n٩٣٩٧ - رواه أبو نعيم من حديث يعقوب القمي عن عيينة عن أبي ليلى عن عباد عن أبيه به.\n\n<span data-type=\"title\" id=toc-4070>١٧٢٩- (مسلم: أبو عوسجة) </span>(٢)\n٩٣٩٨ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا عبد الله بن أحمد بن حنبل، حدثنا محمد بن جعفر الوركاني، حدثنا أبو الأحوص، حدثنا سليمان بن قرم، عن عوسجة بن مسلم، عن أبيه. قال: رأيت رسول الله - ﷺ - بال ثم توضأ ومسح على الخفين (٣) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٦٩؛ والإصابة، ٣/٣٩٧.\n(٢) ترجم له ابن الأثير، ٥/١٧٢.\n(٣) المعجم الكبير، ١٩/٤٣٦.","vol":"7","page":398},{"text":"<span data-type=\"title\" id=toc-4071>(من اسمه مسلمة)</span>","vol":"7","page":399},{"text":"<span data-type=\"title\" id=toc-4072>١٧٣٠- (مسلمة بن قيس الأنصاري) </span>(١)\nعداده في المدنيين.\n٩٣٩٩ - روى أبو نعيم، من طريق حبيب بن أبي حبيب، عن إبراهيم بن الحصين عن أبيه، عن جده، عن مسلمة بن قيس: أن رسول الله - ﷺ - قال: «استشرت جبريل في اليمين مع الشاهد فأمرنى به» (٢)\n\n<span data-type=\"title\" id=toc-4073>١٧٣١- (مسلمة بن مخلد بن الصامت)</span>\nابن نيار بن لوذان بن عبدود بن زيد بن ثعلبة بن الخزج بن ساعدة بن كعب بن الخزج الأنصاري الخزرجي (٣) . ومنهم من جعله زرقيًا فغلط.\nولد بعد الهجرة، وقيل قبلها باربع سنين وكان من أصحاب معاوية استعمله على مصر والمغرب، وكان أول من جمعا له، وكان من أشد الناس حفظًا للقرآن، ثم تحول إلى المدينة ونزل بها سنة ثلاث وستين، وقيل بمصر سنة ستين فالله أعلم.\nحديثه في أول الشاميين.\n٩٤٠٠ - حدثنا عبد الله: قرأت على ابي هذا الحديث: حدثنا عباد بن عباد، وابن أبي عدي، عن ابن عوف، عن مكحول، أن عقبة قال: ابن أبي عدي أتى مسلمة بن مخلد بمصر فكان بينه وبين البواب شيء فسمع صوته فأذن له فقال: إني لم آتك زائرًا ولكني جئتك\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٧٣؛ والإصابة، ٣/٣٩٨.\n(٢) نسبه ابن الأثير لأبي نعيم وابن منده: ٥٠/١٧٣.\n(٣) ترجم له ابن الأثير: ٥/١٧٤، وابن حجر: ٣/٣٩٨","vol":"7","page":399},{"text":"لحاجة، أتذكر يوم قال عباد في حديثه: قال رسول الله - ﷺ -: «من علم من أخيه سيئة فسترها ستره الله بها يوم القيامة؟» فقال: نعم لهذا جئت. قال ابن أبي عدي في حديثه: ركب عقبة بن عامر أبي مسلمة بن مخلد وهو أمير على مصر (١) . تفرد به.\n_________\n(١) المسند، ٤/١٠٤.","vol":"7","page":400},{"text":"٩٤٠١ - حدثنا محمد، حدثنا ابن جريج، عن ابن المنكدر، عن أبي أيوب، عن مسلمة بن مخلد: أن النبي - ﷺ - قال: «من ستر مسلمًا في الدنيا ستره الله في الدنيا والآخرة، ومن نجا مكروبًا فك الله عنه كرب يوم القيامة، ومن كان في حاجة أخيه كان الله في حاجته» (١) . تفرد به.\nوتقدم في ترجمة رويفع بن ثابت الأنصاري.\n(حديث آخر عن مسلمة بن مخلد)\n٩٤٠٢ - قال الطبراني: حدثنا بكر بن سهل، حدثنا شعيب بن يحيى، حدثنا يحيى بن أيوب، عن بكر بن الحارث، عن مجمع بن كعب، عن مسلمة بن مخلد. قال: قال رسول الله - ﷺ -: «اغروا النساء يلزمن الحجال» (٢) .\n(حديث آخر)\n٩٤٠٣ - قال الطبراني: حدثنا محمد بن علي الصايغ، حدثنا سعيد بن منصور، حدثنا إسماعيل بن الحسن الخفاف، حدثنا أحمد ابن صالح. قالا: حدثنا ابن وهب، حدثني أبو هانئ، عن عبد الرحمن ابن\n_________\n(١) المسند، ٤/١٠٤.\n(٢) المعجم الكبير، ١٩/٤٣٨ وفي إسناده مجمع بن كعب؛ قال البيهقي، ٥/٣٨: لم أعرفه؛ وأورده ابن الجوزي في الموضوعات، ٢/٣٨٣.","vol":"7","page":400},{"text":"مالك، عن معاوية بن حديج، عن مسلمة بن مخلد: أن رسول الله - ﷺ - قال: «يسبق المهاجرون الناس إلى الجنة بأربعين خريفًا ينعمون فيها والناس محبوسون للحساب ثم تكون الزمرة الثانية مائة خريف» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير، ١٩/٤٣٨.","vol":"7","page":401},{"text":"٩٤٠٤ - رواه الطبراني أيضًا من حديث أبي هلال الراسبي، عن جبلة بن عطية، عن مسلمة بن مخلد: أن رسول الله - ﷺ - قال لمعاوية: «اللهم علمه الكتاب والحساب، ومكن له في البلاد، وقه سوء الحساب» (١) .\n(حديث آخر)\n٩٤٠٥ - قال أبو يعلى: حدثنا عثمان بن أبي شيبة، حدثنا وكيع، حدثنا موسى ابن علي، عن أبيه: سمعت مسلمة بن مخلد يقول: ولدت فقدم رسول الله - ﷺ - وقبض رسول الله - ﷺ - وأنا ابن عشر سنين، ليس له عند أبي يعلى سواه (٢) .\n\n<span data-type=\"title\" id=toc-4074>١٧٣٢- (المسور بن مخرمة)</span>\nابن نوفل بن أهيب بن عبد مناف بن زهرة القرشي (٣) .\nأبو عبد الرحمن، أمه: عاتكة بنت عوف، أخت عبد الرحمن، وقيل اسمها الشفاء، ولد بعد الهجرة وكان من فقهاء الصحابة وقد صحب خاله عبد الرحمن بن عوف أيام الشورى، ويقال: كان هواه\n_________\n(١) المعجم الكبير، ١٩/٤٣٩؛ قال الهيثمي، ٩/٣٠٧: جبلة لم يسمع من مسلمة فالحديث مرسل.\n(٢) لم أجده في القسم المطبوع.\n(٣) له ترجمة في أسد الغابة، ٥/١٧٥؛ والإصابة، ٣/٣٩٩.","vol":"7","page":401},{"text":"مع علي، قاله ابن الأثير (١)، ثم انتقل إلى مكة بعد مقتل عثمان، فكان بها إلى سنة أربع وستين، أصابه حجر منجنيق فمات.\nحديثه في خامس الكوفيين.\n_________\n(١) أسد الغابة، ٥/١٧٥.","vol":"7","page":402},{"text":"٩٤٠٦ - حدثنا هاشم بن القاسم، حدثنا الليث -يعني ابن سعد-، حدثني عبد الله بن عبد الله بن أبي مليكة، عن المسور بن مخرمة. قال: سمعت رسول الله - ﷺ - وهو على المنبر- يقول: «إن بني هشام بن المغيرة استأذونوني في أن ينكحوا ابنتهم على ابن أبي طالب فلا آذن لهم، ثم لا آذن لهم، فإنما ابنتي بضعة مني يريبني ما رابها، ويؤذيني ما أذاها» (١) .\nرواه الجماعة (٢) من حديث الليث. زاد البخاري وعمرو بن دينار، كلاهما: عن ابن أبي مليكة به.\n٩٤٠٧ - حدثنا هاشم، حدثنا ليث، حدثني عبد الله بن عبيد الله بن أبي مليكة، عن المسور بن مخرمة. قال: أهدى لرسول الله - ﷺ - أقبية مزورة بالذهب فقسمها في أصحابه. فقال مخرمة: يامسور، اذهب بنا إلى رسول الله - ﷺ - فإنه قد ذكر لي أنه قسم أقبية، فانطلقنا فقال: أُدخل فادعه لي، قال: فدخلت فدعوته إليه فخرج وعليه قباءً منها، قال: «خبأت هذا لك يامخرمة» . قال: فنظر إليه، فقال: رضي [مخرمة] فأعطاه إياه (٣) .\n_________\n(١) المسند، ٤/٣٢٨.\n(٢) أخرجه البخاري في صحيحه: حديث (٩٢٦) و(٣١١٠)؛ ومسلم: حديث (٢٤٤٩)؛ وأبو داود في السنن: حديث (٢٠٥٥)؛ وابن ماجة في السنن: حديث (١٩٩٩) .\n(٣) المسند، ٤/٣٢٨.","vol":"7","page":402},{"text":"رواه البخاري ومسلم، من حديث أيوب، والبخاري أيضًا والترمذي من حديث الليث، كلاهما: عن ابن أبي ليلى، وقال الترمذي: حسن صحيح (١) .\n_________\n(١) أخرجه البخاري في كتاب الهبة/ حديث (١١٨)؛ ومسلم في صحيحه، ٢/٧٣١؛ كتاب الزكاة (باب إعطاء من سأل بفحش وغيظة)؛ والترمذي في السنن: كتاب الاستئذان: حديث (٨٧)، وقال: حسن صحيح.","vol":"7","page":403},{"text":"٩٤٠٨ - حدثنا أبو سعيد: مولى بني هاشم، حدثنا عبد الله بن جعفر. قال: حدثتنا أم بكر بنت المسور بن مخرمة، عن عبيد الله بن أبي رافع، عن المسور بن مخرمة: أنه بعث إليه حسن بن حسن يخطب ابنته فقال له: قل له فليلقني في العتمة، قال: فلقيه فحمد الله المسور وأثنى عليه. وقال: أما بعد والله مامن نسب ولاسبب ولاصهر أحب اليَّ من نسبكم وصهركم، ولكن رسول الله - ﷺ - قال: «فاطمة بضعة مني يقبضني ماقبضها ويبسطني مابسطها وأن الأنساب يوم القيامة تنقطع غير نسبي وسببي وصهري وعندك ابنتها ولزوجتك لقبضتها ذلك» . قال: فانطلق عاذرًا له (١) .\n\n<span data-type=\"title\" id=toc-4075>(عبيد الله بن عبد الله بن عتبة عن المسور بن مخرمة)</span>\nقال: قال رسول الله - ﷺ -: «لايصلي أحدكم وهو يحتبس الأذى» -يعني البول والغائط-.\n٩٤٠٩ - رواه الطبراني من حديث إبراهيم بن قاسم النوفلي، حدثنا سليمان ابن داود الشاذكوني، حدثنا محمد بن عمر الواقدي، حدثنا محمد بن عبد الله بن أخي الزهري، عن الزهري عنه (٢) .\n_________\n(١) المسند، ٤/٣٢٣.\n(٢) المعجم الكبير، ٢٠/٢٠؛ قال الهيثمي، ٢/٨٩، فيه الواقدي، وهو ضعيف. قلت: وفيه الشاذكوني متهم بوضع الحديث.","vol":"7","page":403},{"text":"٩٤١٠ - حدثنا سفيان بن عيينة، عن الزهري، عن عروة، عن مروان والمسور ابن مخرمة، يزيد أحدهما على صاحبه: خرج رسول الله - ﷺ - عام الحديبية في بضع عشرة مائة من أصحابه، فلما كان بذي الحليفة قلد الهدى وأشعر وأحرم منها وبعث عينًا له بين [يديه] فسار رسول الله - ﷺ - حتى إذا (١) .\n٩٤١١ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق بن يسار، عن الزهري، حدثنا محمد بن مسلم بن شهاب، عن عروة بن الزبير: أن المسور بن مخرمة ومروان بن الحكم، قالا: خرج رسول الله - ﷺ - عام الحديبية يريد زيارة البيت لايريد قتالًا، وساق معه الهدي سبعين بدنة وكان الناس معه سبعمائة رجل فكانت كل بدنة عن عشرة، قال: وخرج رسول الله - ﷺ - حتى إذا كان بعسفان لقيه بشر ابن سفيان الكعبي، فقال رسول الله - ﷺ -: هذه قريش قد سمعت بمسيرك فخرجت معها العوذ المطافيل قد لبسوا جلود النمور يعاهدون الله أن لاتدخلها عليهم عنوة أبدًا، وهذا خالد بن الوليد في خيلهم، قد قدموا إلى كراع الغميم، فقال رسول الله - ﷺ -: «لقد أكلتهم الحرب ماذا عليهم لو خلوا بيني وبين سائر الناس فإن أصابوني كان الذي أرادوا وإن أظهرني الله عليهم دخلوا في الإسلام وهم وافرون، وإن لم يفعلوا قاتلوا وبهم قوة فماذا تظن قريش والله إني لا أزال أجاهدهم على الذي بعثني الله له حتى يظهره الله أو تنفرد هذه السالفة»، ثم أمر الناس فسلكوا ذات اليمين من ظهري الحمض على طريق تخرجه على ثنية المرار والحديبية من أسفل مكة، قال: فسلك بالجيش [تلك الطريق فلما رأت خيل قريش فترة\n_________\n(١) المسند، ٤/٣٢٣، وقد ذكر في المسند جزء من الحديث وهو بتمامه في الطبراني، ٢٠/٩ بشأن الحديبية.","vol":"7","page":404},{"text":"الجيش] قد خالفوا عن طريقهم نكصوا راجعين إلى قريش فخرج رسول الله - ﷺ - حتى إذا سلك ثنية المرار بركت ناقته، فقال الناس: خلأت، فقال رسول الله - ﷺ -: «ما خلأت وماهو لها بخلق ولكن حبسها حابس الفيل عن مكة، والله لاتدعوني قريش اليوم إلى خطه يسالوني فيها صلة الرحم إلا أعطيتهم إياها»، ثم قال للناس: «انزلوا»، فقالوا: يارسول الله ما بالوادي من ماء ينزل عليه الناس، فأخرج رسول الله - ﷺ - سهمًا من كنانته فأعطاه رجلًا من أصحابه فنزل في قليب من تلك القلب فغرزه فيه فجاش بالرواء حتى ضرب\nالناس عنه بعطن فلما اطمأن رسول الله - ﷺ - إذا بديل ابن ورقاء في رجال من خزاعة، فقال لهم كقوله لبشير بن سفيان فرجعوا إلى قريش، فقالوا: يامعشر قريش، إنكم تعجلون على محمد وإن محمدًا لم يأت لقتال إنما جاء زائرًا لهذا البيت معظمًا لحقه، فاتهموهم، قال محمد بن إسحاق: قال الزهري: وكانت خزاعة في عيبة رسول الله - ﷺ - مسلمها ومشركها لايخفون على رسول الله - ﷺ -[شيئًا] كان بمكة، فقالوا: وإن كان إنما جاء لذلك فلا والله لايدخله أبدًا علينا عنوة، ولايحدث بذلك العرب، ثم بعثوا إليه مكرز بن حفص بن الأحنف أحد بني عامر بن لؤي فلما رآه رسول الله - ﷺ - قال: «هذا الرجل غادر» فلما انتهى إلى رسول الله - ﷺ - كلمه رسول الله بنحو ماكلم به أصحابه.\nثم رجع إلى قريش وأخبرهم بما قال لرسول الله - ﷺ -، قال: فبعثوا إليه الحلس بن علقمة الكناني وهو يومئذ سيد الأحابش فلما رآه رسول الله - ﷺ - قال: «هذا من قوم يتألهون فابعثوا الهدى في وجهه» فبعثوا الهدى فلما رأى الهجد يسيل عليه من عرض الوادي في قلائده قد أكل أوباره من طول الحبس عن محله رجع ولم يصل إلى رسول الله - ﷺ - إعظامًا لما رأى فقال: يامعشر قريش قد رأيت مالايحل صده","vol":"7","page":405},{"text":"الهدى في قلائده قد أكل أوباره من طول الحبس عن محله، فقالوا: اجلس فإنما أنت أعرابي لاعلم لك، فبعثوا إليه عروة بن مسعود الثقفي، فقال: يامعشر قريش إني قد رأيت مايلقى منكم من تبعثون إلى محمد إذا جاءكم من التعنيف وسوء اللفظ وقد عرفتم أنكم والد وإني ولد وقد سمعت بالذي نابكم فجمعت من أطاعني من قومي ثم جئت حتى آسيتكم بنفسي، فقالوا: صدقت ماأنت عندنا بمتهم فخرج حتى أتي رسول الله - ﷺ - فجلس بين يديه، فقال: يامحمد جمعت أوباش الناس ثم جئت بهم لبيضتك لتفضها إنها قريش قد خرجت معها العوذ المطافيل قد لبسوا جلود النمور يعاهدون الله أن لاتدخلها عليهم عنوة أبدًا وأيم الله لكأني بهؤلاء قد انكشفوا عنك غدًا، قال وأبو بكر الصديق خلف رسول الله - ﷺ - قاعد فقال: امصص بظر اللات أنحن ننكشف عنه؟ قال: من هذا يامحمد؟ قال: «هذا ابن أبي قحافة»، قال: أم والله لولا يد كانت لك عندي لكافئتك بها ولكن هذه بها ثم تناول لحية رسول الله - ﷺ - والمغيرة بن شعبة واقف على رأس رسول الله - ﷺ - في الحديد، قال: فقرع يده ثم قال: امسك يدك عن رسول الله - ﷺ -، قبل والله لاتصل إليك، قال: ويحك ما أفظك وأغلظك، قال: فتبسم رسول الله - ﷺ -، قال: من هذا يامحمد؟ قال: «هذا ابن أخيك المغيرة بن شعبة»، قال: اغدر وهل غسلت سوءتك إلا\nبالأمس، قال: فكلمه رسول الله - ﷺ - بمثل ماكلم به أصحابه فأخبره أنه لم يأت يريد حربًا، قال: فقام رسول الله - ﷺ - وقد رأى مايصنع به أصحابه لايتوضا وضوءًا إلا ابتدروه ولايبسق بساقًا إلا ابتدروه ولايسقط من شعره شيء إلا أخذوه فرجع إلى قريش، فقال: يامعشر قريش، إني جئت كسرى في ملكه، وجئت قيصر والنجاشي في ملكهما والله مارأيت ملكًا مثل قط","vol":"7","page":406},{"text":"محمد في أصحابه، ولقد رأيت قومًا لايسلمونه لشيء أبدًا، قروا رأيكم، قال: وقد كان رسول الله - ﷺ - قبل ذلك بعث خراش بن أمية الخزاعي إلى مكة وحمله على جمل له يقال له: الثعلب فلما دخل مكة عقرت به قريش وارادوا قتل خراش فمنعتهم الأحابش حتى أتى رسول الله - ﷺ - فدعا عمر ليبعثه إلى مكة، فقال: يارسول الله إني أخاف قريشًا على نفسي وليس بها من بني عدي أحد يمنعني وقد عرفت قريش عداوتي إياها وغلظتي عليها ولكن أدلك على رجل هو أعز مني عثمان بن عفان، قال: فدعاه رسول الله - ﷺ - فبعثه إلى قريش يخبرهم أنه لم يأت لحرب وأنه جاء زائرًا لهذا البيت معظمًا لحرمته فخرج عثمان حتى أتى مكة ولقيه أبان بن سعيد بن العاص فنزل عن دابته وحمله بين يديه وردف خلفه وأجاره حتى بلغ رسالة رسول الله - ﷺ - فانطلق عثمان حتى إذا أتى أبا سفيان وعظماء قريش، فبلغهم عن رسول الله - ﷺ - ماأرسله به رسول الله - ﷺ -، قال: واحتبسته قريش عندها، فبلغ رسول الله - ﷺ - والمسلمين، أن عثمان قد قتل، قال محمد: فحدثني الزهري أن قريشًا بعثوا سهيل بن عمرو أحد بني عامر بن لؤي فقالوا: أتى محمدًا فصالحه ولايكون في صلحه إلا أن يرجع عنا عامه هذا، فوالله لاتحدث العرب عنا أنه دخلها علينا عنوة أبدًا، فأتاه سهيل بن عمرو، فلما انتهى إلى رسول الله - ﷺ - وأطالا الكلام\nوتراجعا حتى جرى بينهما الصلح، فلما التأم الأمر ولم يبق إلا الكتاب وثب عمر بن الخطاب فأتى أبا بكر، فقال: يا أبا بكر أوليس برسول الله - ﷺ -؟ أو لسنا بالمسلمين؟ أو ليسوا بالمشركين؟ قال: بلى، قال: فعلى مايعطي الذلة في ديننا، فقال: ياعمر الزم غرزة حيث كان، قال: أشهد أنه رسول الله، قال عمر: وأنا أشهد ثم أتى رسول الله - ﷺ - فقال: أولسنا بالمسلمين؟ أو ليسوا","vol":"7","page":407},{"text":"بالمشركين؟ قال: «بلى»، قال: فعلى مايعطى الذلة في ديننا؟ قال: «أنا عبد الله ورسوله، لن أخالف أمره ولن يضيعني»، ثم قال عمر: مازلت أصوم وأصلى وأتصدق وأعتق من الذي صنعت مخافة كلامي الذي تكلمت به يومئذ حتى رجوت أن يكون خيرًا، قال: ودعا رسول الله - ﷺ - علي بن أبي طالب فقال رسول الله - ﷺ -: «اكتب: بسم الله الرحمن الرحيم»، فقال سهيل بن عمرو: لا أعرف هذا ولكن أكتب: باسمك اللهم، فقال رسول الله - ﷺ -: «اكتب: باسمك اللهم، هذا ماصالح عليه محمد رسول الله، سهيل بن عمرو»، فقال: لو شهدت أنك رسول الله لم أقاتلك، ولكن أكتب: هذا ماصالح عليه محمد بن عبد الله، وسهيل بن عمرو على وضع الحرب عشر سنين يأمن في الناس ويكف بعضهم عن بعض على أنه من أتى رسول الله - ﷺ - من أصحابه بغير إذن وليه رده عليهم، ومن أتي قريشًا ممن مع رسول الله - ﷺ - لم يردوه عليه وإن بيننا عيبة مكفوفة وإنه لا إسلال ولا إغلال وكان في شرطهم حين كتبوا الكتاب: أنه من أحب أن يدخل في عقد محمد وعهده دخل فيه، ومن أحب أن يدخل في عقد قريش وعهدهم دخل فيه، فتواثبت خزاعة فقالوا: نحن مع عقد رسول الله - ﷺ - وعهده، وتواثبت بنو بكر وقالوا: نحن في عقد قريش وعهدهم وإنك ترجع عنا عامنا هذا، فلا تدخل علينا مكة، وإنه إذا كان عام قابل خرجنا عنك فتدخلها بأصحابك وأقمت بها ثلاثًا مع\nسلاح الراكب لايدخلها بغير السيوف في القرب فبينا رسول الله - ﷺ - يكتب الكتاب إذ جاءه أبو جندل بن سهيل بن عمرو في الحديد قد انقلب إلى رسول الله - ﷺ -، قال: وقد كان أصحاب رسول الله - ﷺ - قد خرجوا وهم لايشكون في الفتح لرؤيا رآها رسول الله - ﷺ - فلما رأوا ما رأوا من الصلح والرجوع وما","vol":"7","page":408},{"text":"يحمل رسول الله - ﷺ - على نفسه دخل الناس من ذلك أمر عظيم حتى كادوا أن يهلكوا فلما رأى سهيل أبا جندل قام إليه فضرب وجهه ثم قال: يامحمد لقد لجت القضية بيني وبينك قبل أن يأتيك هذا، قال: «صدقت» فقام إليه فأخذ بتلابيبه، قال: وصرخ أبو جندل بأعلا صوته: يامعاشر المسلمين، أتردوني إلى أهل الشرك فتعينوني في ذنبي، قال: فزاد الناس شرًا إلى مابهم، فقال رسول الله - ﷺ -: «ياأبا جندل، اصبر واحتسب فإن الله جاعل لك ولمن معك من المستضعفين فرجًا ومخرجًا إنا قد عقدنا بيننا وبين القوم صلحًا فأعطيناهم على ذلك وأعطونا عليه عهدًا وإنا لن نغدر بهم»، قال: فوثب إليه عمر ابن الخطاب مع أبي جندل فجعليمشي إلى جنبه ويقول: «اصبر يا أبا جندل فإنما هم المشركون وإنما دم أحدهم دم كلب»، قال: ويدني قائم السيف منه، قال: يقول: رجوت أن يأخذ السيف فيضرب به أباه، قال: فضن الرجل بأبيه وبعدت القضية فلما فرغنا من الكتاب، وكان رسول الله - ﷺ - يصلي في الحرم وهو مضطرب، قال: فقام رسول الله - ﷺ - فقال: «يا أيها الناس انحروا واحلقوا»، قال: فما قام أحد، قال: ثم عاد لمثلها، فما قام رجل ثم عاد لمثلها فما قام رجل فرجع رسول الله - ﷺ - فدخل على أم سلمة فقال: «ياأم سلمة ماشأن الناس؟»، قالت: يارسول الله قد دخلهم ماقد رأيت فلاتكلمن إنسانًا واعمد إلى هديك حيث كان فانحره واحلق فلو قد فعلت ذلك فعل الناس ذلك، فخرج\nرسول الله - ﷺ - لايكلم أحدًا حتى أتى هديه فنحره ثم جلس فحلق ثم قام الناس ينحرون ويحلقون، قال: حتى إذا كان بين مكة والمدينة في وسط الطريق نزلت سورة الفتح (١) .\n_________\n(١) المسند، ٤/٣٢٣.","vol":"7","page":409},{"text":"رواه البخاري، وأبو داود، والنسائي من حديث الزهري عن عروة عن المسور ومروان به، وفي كتاب الشهادات عنهما، عن أصحاب رسول الله - ﷺ - (١) .\n_________\n(١) أخرجه البخاري في صحيحه: حديث (٢٧٣١) و(٢٧٣٣) و(٤١٨٢)؛ وأبو داود في السنن: حديث (٢٧٤٩) و(٢٦٢٩) .","vol":"7","page":410},{"text":"٩٤١٢ - حدثنا يعقوب، حدثنا ابن أخي شهاب، عن عمه، قال: وزعم عروة ابن الزبير أن مروان والمسور بن مخرمة أخبراه: أن رسول الله - ﷺ - قام حين جاءه وفد هوازن مسلمين فسألوا أن يرد إليهم أموالهم وسبيهم، فقال رسول الله - ﷺ -: «معي ترون وأحب الحديث إليَّ اصدقه فاختاروا إحدى الطائفتين إما السبى وإما المال وقد كنت استأنيت بكم» وكان أنظرهم رسول الله - ﷺ - بضع عشرة ليلة حين قفل من الطائف فلما تبين لهم أن رسول الله - ﷺ - غير راد عليهم إلا إحدى الطائفتين فقالوا: إنا نختار سبينا، فقام رسول الله - ﷺ - في المسلمين فأثنى على الله بما هو أهله ثم قال: «أما بعد: فإن إخوانكم تائبين وإني قد رأيت أن أرد إليهم سبيهم فمن أحب منكم أن يطب ذلك فليفعل ومن أحب أن يكون على حظه حتى نعطيه من أول مايفي الله علينا فليفعل»، فقال الناس: طيبنا ذلك لرسول الله، فقال لهم رسول الله - ﷺ -: «إنا لاندري من أذن منكم في ذلك فمن لم يأذن، فارجعوا حتى يرفع إلينا عرفاءكم أمركم»، فرجع الناس فكلمهم عرفاؤهم ثم رجعوا إلى رسول الله - ﷺ - فأخبروه أنهم قد طيبوا وأذنوا، هذا الذي بلغني عن سبى هوازن (١) .\n_________\n(١) المسند، ٤/٣٢٧.","vol":"7","page":410},{"text":"رواه البخاري، وأبو داود، والنسائي من حديث الزهري به (١) .\n_________\n(١) أخرجه البخاري في صحيحه، كتاب الشروط: حديث (١١٥)؛ وفي الحجج: حديث (١٧٥)؛ وأبو داود في السنن، كتاب الحج: حديث (٣١٥)؛ والنسائي في السنن الكبرى كما في التحفة، ٨/٣٧٢.","vol":"7","page":411},{"text":"٩٤١٣ - حدثنا أبو اليمان، أنبأنا شعيب، عن الزهري، حدثني عروة بن الزبير: أن المسور بن مخرمة أخبره: أن عمرو بن عوف الأنصاري وهو حليف بني عامر بن لؤي، وكان قد شهد بدرًا مع رسول الله - ﷺ -، أخبره: أن رسول الله - ﷺ - بعث أبا عبيدة بن الجراح إلى البحرين فأتى بجزيتها وكان النبي - ﷺ - صالح أهل البحرين فذكر الحديث يعني مثل حديث معمر (١) . تفرد به.\n٩٤١٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عروة بن الزبير، عن المسور بن مخرمة، قال: سمعت الأنصار أن أبا عبيدة قدم بمال من قبل البحرين وكان النبي - ﷺ - بعثه على البحرين فوافى رسول الله - ﷺ - صلاة الصبح فلما انصرف رسول الله - ﷺ - تعرضوا فلما رآهم تبسم وقال: «لعلكم سمعتم أن أبا عبيدة بن الجراح قدم وقدم بمال؟»، قالوا: أجل يارسول الله، قال: «ابشروا وأملوا خيرًا، فوالله ما الفقر أخشى عليكم، ولكن إذا صبت عليكم [الدنيا] فتنافستموها كما تنافسها من كان قبلكم» (٢) . تفرد به من هذا الوجه.\n٩٤١٥ - حدثنا روح، حدثنا مالك بن أنس، عن هشام يعني عروة، عن أبيه: أن المسور بن مخرمة أخبره، وحدثنا إسحاق -يعني الطباع-، أخبرني مالك، عن هشام، عن أبيه، عن المسور بن\n_________\n(١) المسند، ٤/٣٢٧.\n(٢) المسند، ٤/٣٢٧.","vol":"7","page":411},{"text":"مخرمة: أن سبيعة الأسلمية نفست بعد وفاة زوجها بليال، فقال لها رسول الله - ﷺ -: «قد حللت فانكحي» (١) .\nرواه البخاري، عن يحيى بن قزعة، عن مالك. ورواه النسائي من حديث [عبد الرحمن بن القاسم] وزاد هو وابن ماجة: عن عبد الله بن داود، كلاهما: عن هشام بن عروة به (٢) .\n_________\n(١) المسند، ٤/٣٢٧.\n(٢) أخرجه البخاري في صحيحه: حديث (٥٣٢٠)؛ والنسائي في السنن، ٦/١٩٠؛ وابن ماجة في السنن، كتاب الطلاق: حديث (١٣٧) .","vol":"7","page":412},{"text":"٩٤١٦ - حدثنا حماد بن أسامة، أنبأنا هشام، عن أبيه، عن المسور بن مخرمة: أن سبيعة الأسلمية توفي عنها زوجها وهي حامل فلم تمكث إلا ليال حتى وضعت فلما تعلق من نفاسها خُطبت فاستأذنت النبي - ﷺ - في النكاح فأذن لها أن تنكح فنكحت (١) .\n٩٤١٧ - حدثنا أبو معاوية، حدثنا هشام، عن أبيه، عن عاصم بن عمرو، عن المسور بن مخرمة، قال: وضعت سبيعة، فذكر الحديث (٢) . تفرد به من هذا الوجه.\n٩٤١٨ - حدثنا عبد الرزاق، عن معمر، قال الزهري: أخبرني عروة بن الزبير، عن المسور بن مخرمة، ومروان بن الحكم يصدق كل واحد منهما حديث صاحبه. قالا: خرج رسول الله - ﷺ - زمان الحديبية، في بضع عشرة مائة من أصحابه، حتى إذا كانوا بذي الحليفة قلد رسول الله - ﷺ - الهدى وأشعره، وأحرم بالعمرة وبعث بين يديه عينًا له من خزاعة، بخبره عن قريش، وسار رسول الله - ﷺ - حتى\n_________\n(١) المسند، ٤/٣٢٧.\n(٢) المسند، ٤/٣٢٧.","vol":"7","page":412},{"text":"إذا بغدير الأشطاط قريبًا من عسفان أتاه عينه الخزاعي، فقال: إني قد تركت كعب بن لؤي، وعامر بن لؤي قد جمعوا لك الأحابيش، وقال يحيى بن سعيد، عن ابن المبارك، وقال: قد جمعوا لك الأحابيش وجمعوا لك جموعًا وهم مقاتلوك، وصادوك عن البيت، فقال النبي - ﷺ -: «أشيروا علي؟ أترون أن نميل إلى ذراري هؤلاء الذين أعانوهم، فنصيبهم فإن قعدوا قعدوا موتورين عروبين وإن نجوا»، وقال يحيى بن سعيد، عن ابن المبارك «محزونين وإن يحنون تكن عنقًا قطعها الله أو ترون أن نؤم البيت فمن صدنا عنه قاتلناه؟» فقال أبو بكر: الله ورسوله أعلم، يانبي الله إنما جئنا معتمرين ولم نجئ نقاتل أحدًا، ولكن من حال بيننا وبين البيت قاتلناه، فقال النبي - ﷺ -: «فروحوا إذًا»، قال الزهري: وكان أبو هريرة يقول: مارأيت أحدًا قط كان أكثر مشورة لأصحابه من رسول الله - ﷺ -، قال الزهري في حديث: المسور بن مخرمة ومروان: فراحوا حتى إذا كانوا ببعض الطريق، قال النبي - ﷺ -: «إن خالد بن الوليد بالغميم في خيل لقريش طليعة فخذوا ذات اليمين» فوالله ماشعر بهم خالد حتى إذا هو بعثرة الجيش فانطلق يركض نذيرًا لقريش وسار النبي - ﷺ - حتى إذا كان بالثنية التي يهبط عليهم منها، بركت راحلته.\nوقال يحيى بن سعيد عن ابن المبارك: بركت بها راحلته، فقال النبي - ﷺ -: «حل حل» فألحت، فقالوا: خلأت القصواء، فقال النبي - ﷺ -: «ما خلأت القصوى وماذاك لها بخلق ولكن حبسها حابس الفيل»، ثم قال: «والذي نفسي بيده لايسألوني خطة يعظمون فيها حرمات الله إلا أعطيتهم إياها» ثم رجزها فوثبت به، قال: فعدل عنها حتى نزل بأقصى الحديبية على ثمد قليل الماء تربضًا، الناس يتربضه فلم يلبث الناس أن","vol":"7","page":413},{"text":"نزحوه فشكى إلى رسول الله - ﷺ - العطش فانتزع سهمًا من كنانته ثم أمرهم أن يجعلوه فيه، قال: فوالله مازال يجيش لهم بالرى حتى صدروا عنه، قال: فبينما هم كذلك إذ جاء بديل بن ورقاء الخزاعي في نفر من قومه وكانوا عينه نصح لرسول الله - ﷺ - من أهل تهامة وقال: إني تركت كعب بن لؤي وعامر بن لؤي نزلوا أعداد مياه الحديبية معهم العوذ المطافيل وهم مقاتلوك وصادوك عن البيت، فقال رسول الله - ﷺ -: «إنا لم نجيء لقتال أحد، ولكنا جئنا معتمرين، وإن قريشًا قد نهكتهم الحرب فأضرب بهم فإن شاءوا ماددتهم مدة ويخلوا بيني وبين الناس فإن أظهر، فإن شاءوا أن يدخلوا فيما دخل فيه الناس دخلوا، وإلا فقد جموا وإن هم أبوا فو الذي نفسي بيده لأقاتلنهم على أمري هذا حتى تنفرد سالفتي لينفذن الله أمره»، قال يحيى عن ابن المبارك: «حتى تنفرد سالفتي»، قال: «فإن شاءوا ماددناهم مدة»، قال بديل: سأبلغهم ماتقول، فانطلق حتى أتى قريشًا، فقال: إنا قد جئناكم من عند هذا الرجل، وسمعته يقول قولًا فإن شئتم نعرضه عليكم، فقال سفاؤهم: لاحاجة لنا في أن تحدثنا عنه بشيء، وقال ذو الرأي منهم: هات ماسمعته يقول، قال: سمعته يقول كذا وكذا فحدثهم بما قال النبي - ﷺ -، فقام عروة بن مسعود الثقفي، فقال: أي قوم ألستم بالوالد، قالوا: بلى، قال: أولست بالولد، قالوا: بلى، قال:\nأفتتهموني؟ قالوا: لا، قال: هل تعلمون إني استنفرت أهل عكاظ فلما بلجوا عليَّ جئتكم بأهلي ومن أطاعني، قالوا: بلى، قال: هذا قد عرض عليكم خطة رشد فاقبلوها، ودعوني آته، فقالوا: آتيه، فاتاه، قال: فجعل يكلم النبي - ﷺ -، فقال له نحوًا من قوله لبديل، فقال عروة عند ذلك: أي محمد أرأيت أن استأصلت قومك، هل سمعت","vol":"7","page":414},{"text":"بأحد من العرب اجتاح أصله قبلك وإن تكن الأخرى فوالله لأرى وجوهًا وأرى أوباشًا من الناس خلقاء أن يفروا ويدعوك، فقالو له أبو بكر الصديق: أمصص بظر اللات أنحن نفر عنه وندعه؟ فقال: من ذا؟ قالوا: أبا بكر، قال: أما والذي نفسي بيده لولا يد كانت لك عندي لم أجزك بها لأجبتك، وجعل بكلم النبي - ﷺ - فكلما كلمه أخذ بلحيته والمغيرة بن شعبة قائم على رأس النبي - ﷺ - ومعه السيف وعليه المقفر، فكلما أهوى عروة بيده إلى لحية النبي - ﷺ - ضرب يده بنصل السيف، قال: أخر يدك عن لحية النبي - ﷺ -، فرفع عروة يده فقال: من هذا؟ قالوا: المغيرة بن شعبة، قال: أي غدر أو لست اسعى في غدرتك، وكان المغيرة صحب قومًا في الجاهلية فقاتلهم وأخذ أموالهم ثم جاء فأسلم، فقال النبي - ﷺ -: «أما الإسلام فأقبل وأما المال فلستُ منه في شيء»، ثم إن عروة جعل يرمق النبي - ﷺ -، قال: فوالله ماتنخم النبي - ﷺ - نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده وإذا أمرهم ابتدروا أمره وإذا توضأ كادوا يقتتلون على وضوئه وإذا تكلم حفظوا أصواتهم عنده ومايحدون إليه النظر تعظيمًا له فرجع إلى أصحابه، فقال: أي قوم والله لو قد وفدت على كسرى وقيصر والنجاشي والله إن رأيت ملكًا قط يعظمه أصحابه مايعظم أصحاب محمد - ﷺ - محمدًا والله أن ينخم نخامة إلا وقعت في كف رجل منهم فدلك بها وجهه وجلده وإذا أمرهم ابتدروا أمره\nوإذا توضأ كادوا يقتتلون على وضوئه فإذا تكلم خفضوا أصواتهم عنه ومايحدون النظر تعظيمًا له وإنه قد عرض عليكم خطة رشد فاقبلوها، فقال رجل من بني كنانة: دعوني آتيه فلما أشرف على النبي - ﷺ - وأصحابه، قال النبي - ﷺ -: «هذا فلان وهو من قوم يعظمون البدن فابعثوها له» فبعثت له","vol":"7","page":415},{"text":"واستقبله القوم يلبون فلما رأى ذلك، قال: سبحان الله ماينبغي لهؤلاء أن يصدوا عن البيت [فلما رجع إلى أصحابه، قال: رأيت البدن قد قلدت واشتعرت فلم أر أن يصدوا] فقام رجل منهم يقال له مكرز بن حفص، فقال: دعوني آتيه، فقالوا: آتيه فلما أشرف عليهم، قال النبي - ﷺ -: [«هذا مكرز وهو رجل فاجر»] فبينا هو يتكلم إذ جاءه سهيل بن عمرو، قال النبي - ﷺ -: «سهل لكم من أمركم»، قال الزهري في حديثه: فجاء سهيل بن عمرو فقال: هات اكتب بيننا وبينكم كتابًا، فدعا الكاتب، فقال رسول الله - ﷺ -: «اكتب: بسم الله الرحمن الرحيم»، فقال سهيل: أما الرحمن الرحيم فوالله ما أدري ماهو، وقال ابن المبارك: ماهو ولكن اكتب: باسمك اللهم كما كنت تكتب، فقال المسلمون: والله لايكتبها إلا باسم الله الرحمن الرحيم، فقال النبي - ﷺ -: «اكتب: باسمك اللهم»، ثم قال: «هذا ماقاضى عليه محمد رسول الله»، فقال سهيل: والله لو كنا نعلم أنك رسول الله ماصددناك عن البيت ولا قاتلناك ولكن اكتب: محمد بن عبد الله، فقال النبي - ﷺ -: «والله إني لرسول الله وإن كذبتموني، اكتب: محمد بن عبد الله»، قال الزهري: وذلك قوله «لايسألوني خطة يعظمون فيها حرمات الله إلا أعطيتهم إياها»، فقال النبي - ﷺ -: «على أن يخلوا بيننا وبين البيت نطوف به»، فقال سهيل: والله لايحدث العرب إنا أخذنا ضفطة ولكن لك من العام المقبل فكتب، فقال سهيل: على أنه لايأتيك منا رجل وإن كان على\nدينك إلا رددته إلينا، فقال المسلمون: سبحان الله كيف يرد إلى المشركين وقد جاء مسلمًا فبينما هم كذلك إذ جاء أبو جندل بن سهيل بن عمرو يرسف، وقال يحيى عن ابن المبارك: يرسف في قيوده وقد خرج من أسفل مكة حتى رمى بنفسه","vol":"7","page":416},{"text":"بين أظهر المسلمين، فقال سهيل: هذا يامحمد أول ما أقاضيك عليه أن ترده إلي، فقال رسول الله - ﷺ -: «إنا لم نقض الكتاب بعد»، قال: فوالله إذًا لا أصحالك على شيء أبدًا، فقال النبي - ﷺ -: «فأجزه لي»، قال: ما أنا بمجيزه، قال: «قال: «بلى فافعل»، قال: ماأنا بفاعل، قال مكرز: بلى أجزناه لك، فقال أبو جندل: أي معاشر المسلمين أرد إلى المشركين وقد جئت مسلمًا ألا ترون ماقد لقيت وكان قد عذب عذابًا شديدًا في الله، فقال عمر بن الخطاب ﵁: فأتيت النبي - ﷺ - فقلت: ألست نبي الله؟ قال: «بلى»، قلت: ألسنا على الحق وعدونا على الباطل؟ قال: «بلى»، قال: قلت: فلم نعط الدية في ديننا إذًا. قال: «إني رسول الله وعبده ولست أعصيه وهو ناصري»، قلت: أولست كنت تحدثنا أنا سنأتي البيت فنطوف به؟ قال: «بلى»، قال: «أفأخبرتك أنك تأتيه العام؟» قلت: لا، قال: () فإنك آتيه ومتطوف به»، قال: فأتيت أبا بكر ﵁ فقلت: ياأبا بكر أليس هذا نبي الله حقًا، قال: بلى. قلت: ألسنا على الحق وعدونا على الباطل، قال: بلى، قلت: فلم نعطى الدية في ديننا إذًا، قال: أيها الرجل إنه نبي الله ولن يعصى ربه وهو ناصره فاستمسك، وقال يحيى بن سعيد بغرزه وقال تطوف بغرزه حتى تموت فوالله إنه لعلى الحق، قلت: أوليس كان يحدثنا إنا سنأتي البيت ونطوف به، قال: بلى، قال: أفأخبرك أنك آتيه العام؟ قلت: لا.\nقال: فإنك آتيه ومتطوف به، قال الزهري: قال عمر: فعملت لذلك أعمالًا، قال: فلما فرغ من قضية الكتاب، قال رسول الله - ﷺ - لأصحابه: «قوموا فانحروا ثم احلقوا»، قال: فوالله ماقام منهم رجل حتى قال ذلك ثلاث مرات، فلما لم يقم منهم أحد، قام فدخل على أم سلمة فذكر لها مالقي من الناس، فقالت أم سلمة:","vol":"7","page":417},{"text":"يارسول الله، أتحب ذلك؟ أخرج ثم لاتكلم أحدًا منهم كلمةً حتى تنحر بدنك وتدعو حالقك فيحلقك، فقام فخرج ولم يكلم أحدًا منهم حتى فعل ذلك فنحر هديه ودعا حالقه فلما رأوا ذلك قاموا فنحروا وجعل بعضهم يحلق بعضًا حتى كان بعضهم يقتل بعضًا غمًا ثم جاءه نسوة مؤمنات فأنزل الله ﴿يَاأَيُّهَا الَّذِينَءَامَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ﴾ (١)\nحتى بلغ ﴿بِعِصَمِ الْكَوَافِرِ﴾، قال: [فطلق] عمر يومئذ إمرأتين كانتا له في الشرك فتزوج إحداهما معاوية بن أبي سفيان، والأخرى صفوان بن أمية، ثم رجع إلى المدينة فجاءه أبو بصير، رجل من قريش وهو مسلم، وقال يحيى عن ابن المبارك: فقدم عليه أبو نصير ابن أسيد الثقفي، مسلمًا مهاجرًا فاستأجر الأخنس بن شريق رجلًا كافرًا من بني عامر بن لؤي ومولى معه وكتب معهما إلى رسول الله - ﷺ - يسأله الوفاء فأرسلوا في طلبه رجلين، فقالوا: العهد الذي جعلت لنا فيه فدفعه إلى الرجلين فخرجا به حتى بلغا به ذا الحليفة فنزلوا يأكلون ثم ثمر لهم، فقال أبو بصير لأحد الرجلين: والله إني لأرى سيفك يافلان هذا جيدًا فاستله الآخر، فقال: أجل والله إنه لجيد لقد جربت ثم جربت، فقال أبو بصير: أرني أنظر إليه فأمكنه منه فضربه به حتى برد وفر الآخر حتى أتى المدينة، فدخل المسجد يعدوا، فقال رسول الله - ﷺ -: «لقد رأى هذا ذعرًا»، فلما انتهى إلى رسول الله - ﷺ -، قال: قتل والله صاحبي وإني لمقتول، فجاء أبو بصير فقال: يانبي الله أوفى الله ذمتك قد رددتني إليهم ثم أنجاني الله منهم، فقال النبي - ﷺ -: «ويل أمه مسعر حرب لو كان له أحد»، فلما سمع ذلك عرف أنه\n_________\n(١) سورة الممتحنة، آية (١٠) ..","vol":"7","page":418},{"text":"سيرده إليهم، فخرج حتى أتى سيف البحر ويتفلت أبو جندل بن سهيل فلحق بأبي بصير فجعل لايخرج من قريش رجل قد أسلم إلا لحق بأبي بصير حتى اجتمعت منهم عصابة، قال: فوالله مايسمعون بعير خرجت لقريش إلى الشام إلا اعترضوا لها فقتلوهم وأخذوا أموالهم فأرسلت قريش إلى النبي - ﷺ - تناشده الله والرحم لما أرسل إليهم فمن أتاه فهو آمن، فأرسل النبي - ﷺ - غليهم فأنزل الله ﴿وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ﴾ (١)\nحتى بلغ ﴿حَمِيَّةَ الْجَاهِلِيَّةِ﴾ وكانت حميتهم أنهم لم يقروا أنه نبي الله ولم يقروا ببسم الله الرحمن الرحيم، وحالوا بينهم وبين البيت (٢) .\n_________\n(١) سورة الفتح، آية ٢٤..\n(٢) المسند، ٤/٣٢٨.","vol":"7","page":419},{"text":"٩٤١٩ - حدثنا يحيى بن سعيد القطان، حدثنا عبد الله بن المبارك، حدثنا معمر، عن الزهري، عن عروة، عن المسور بن مخرمة ومروان بن الحكم، قالا: خرج رسول الله - ﷺ - زمن الحديبية في بضع عشرة مائة فذكر الحديث ومن ههنا ملصق بحديث الزهري، عن القاسم بن محمد، قال: وقال أبو بصير المعامري ومعه سيفه: إني أرى سيفك هذا ياأخا بني عامر جيدًا، قال: أجل، قال: أرني أنظر إليه، قال: فأعطاه إياه فاستله أبو بصير ثم ضرب العامري حتى قتله وفر المولى يجمز قبل رسول الله - ﷺ - فدخل، زعموا على رسول الله - ﷺ - وهو في المسجد يط الحصى من شدة سعيه، فقال رسول الله - ﷺ - حين رآه: «لقد رأى هذا ذعرًا»، فذكر نحواص من حديث عبد الرزاق، قال: فلما رأى ذلك كفار قريش ركب نفر منهم إلى رسول الله - ﷺ -، فقالوا: أيها تفنى مدتك شيئًا ونحن نُقْتل وتُنهب أموالنا وإنا نسألك أن","vol":"7","page":419},{"text":"تدخل هؤلاء الذين أسلموا منا صلحك وتمنعهم وتحجز عنا قتالهم ففعل ذلك رسول الله - ﷺ - وأنزل الله ﴿وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ﴾ فقرأ حتى بلغ ﴿حَمِيَّةَ الْجَاهِلِيَّةِ﴾ (١) .\n(حديث آخر)\n_________\n(١) سورة الفتح، آية (٢٤) .","vol":"7","page":420},{"text":"٩٤٢٠ - رواه ابن ماجة، عن أحمد بن سعيد الداري، عن الحسين وافد، عن هشام بن سعيد، عن الزهري، عن عروة، عن المسور: أن رسول الله - ﷺ - قال: «لاطلاق قبل نكاح، ولاعتق قبل ملك» (١) .\nوفي المواعظ للنسائي من طريق الأوزاعي، عن الزهري، عن عروة، عن المسور أنه قال: لقد وارت القبور أقوامًا لو رأوني جالسًا معكم لاستحييت (٢) .\n\n(حديث آخر عنه)\nيأتي إن شاء الله تعالى\nفي الجزء الثامن والخمسون\nولله الحمد والمنة\n_________\n(١) سنن ابن ماجة: حديث (٢٠٤٩) .\n(٢) السنن الكبرى للنسائي كما في التحفة، ٨/٣٨٣.","vol":"7","page":420},{"text":"رب يسر\n(حديث آخر عن عروة عن المسور بن مخرمة)","vol":"7","page":421},{"text":"٩٤٢١ - قال الطبراني: حدثنا هاشم بن مرثد الطبراني، حدثنا محمد بن إسماعيل ابن عياشن عن أبيه، حدثني محمد بن إسحاق، عن محمد بن مسلم الزهري، عن عروة، عن المسور بن مخرمة، قال: خرج رسول الله - ﷺ - على أصحابه فقال: «إن الله بعثني رحمة للناس كافة فأدوا عني يرحمكم الله ولاتختلفوا كما اختلف الحواريون على عيسى فإنه دعاهم إلى مثل ماأدعوكم إليه فشكا عيسى بن مريم إلى الله فأصبحوا وكل رجلٍ منهم يتكلم بكلام القوم الذين وجه إليهم، فقال لهم عيسى: هذا أمر قد عزم الله لكم عليه فأمضوا وافعلوا»، فقال أصحاب رسول الله - ﷺ -: ونحن يارسول الله نؤدى عنك، فبعث عبد الله بن حذاقة إلى كسرى، وبعث سليط ابن عمرو إلى هوذة بن علي صاحب اليمامة، وبعث العلاء بن الحضرمي إلى المنذر ابن ساوي صاحب هجر، وبعث عمرو بن العاص إلى ملكي عمان، وبعث دحية إلى قيصر، وبعث شجاع بن وهب إلى المنذر بن الحارث بن أبي شمر الغساني، وبعث عمرو بن أمية إلى النجاشي، قال: فرجعوا كلهم قبل وفاة رسول الله - ﷺ - إلا عمرو ابن العاص فإنه توفي رسول الله - ﷺ - وهو بالبحرين (١) .\n_________\n(١) المعجم الكبير، ٢٠/٨.","vol":"7","page":421},{"text":"٩٤٢٢ - حدثنا وهب بن جرير، حدثنا أبي، سمعت النعمان، عن الزهري، عن علي بن حسين، عن المسور بن مخرمة: أن عليًا خطب ابنة أبي جهل فوعد بالنكاح فأتت فاطمة النبي - ﷺ - فقالت له: إن قومك يتحدثون أنك لاتغضب لبناتك وهذا على ناكحًا ابنة أبي جهل، قال المسور: فقام النبي - ﷺ - فسمعته حين تشهد ثم قال: «أما بعد فإني أنكحت أبا العاص بن الربيع فحدثني فصدقني وإن فاطمة بنت محمد بضعة مني وأنا أكره أن يفتنوها وإنها والله لاتجمع ابنة رسول الله وابنة عدو الله عند رجل واحدًا» . أبدًا قال: فترك عليُّ الخطبة (١) .\n٩٤٢٣ - حدثنا يعقوب -يعني ابن إبراهيم-، حدثنا أبين عن الوليد بن كثير، حدثني محمد بن عمرو، حدثني ابن حلحلة الدؤلي: أن ابن شهاب حدثه: أن عليًا ابن الحسين حدثه: أنهم حين قدموا المدينة من عند يزيد بن معاوية مقتل حسين بن علي لقيه المسور بن مخرمة فقال: هل لك إليَّ من حاجة تأمرني بها. قال: فقلت له: لا. قال: هل أنت معطى سيف رسول الله - ﷺ - فإني أخاف أن يغلبك القوم عليه، وأيم الله إن أعطيتنيه لأتخلص إليه أبدًا حتى تبلغ نفسي، إن علي بن أبي طالب خطب ابنة أبي جهل على فاطمة فسمعت رسول الله - ﷺ - وهو يخطب الناس في ذلك على منبره هذا وأنا يومئذ محتلم فقال: «إن فاطمة بضعة مني وأنا أتخوف أن تفتن في دينها»، قال: ثم ذكر صهرًا من بني عبد شمس فأثنى عليه في مصاهرته إياه فأحسن. قال: «حدثني فصدقني ووعدني فوفى لي وإني لست أحرم حلالًا ولا\n_________\n(١) المسند، ٤/٣٢٦ بهذا الإسناد مع اختلاف في اللفظ.","vol":"7","page":422},{"text":"أحل حرامًا ولكن والله لاتجمع ابنة رسول الله، وابنة عدو الله، مكانًا واحدًا أبدًا» (١) .\nرواه مسلم، وأبو داود، عن أحمد بن حنبل عن يعقوب بن إبراهيم، ورواه البخاري، عن سعيد بن محمد الجرمي عن يعقوب، ورواه النسائي من حديثه مختصرًا أن فاطمة مني، وأخرجه الشيخان من غير وجه عن الزهري، ورواه أبو داود عن محمد بن يحيى بن فارس عن عبد الرزاق عن معمر عن الزهري به، وعن معمر عن أيوب عن أبي مليكة عن مسور به (٢) .\n\n<span data-type=\"title\" id=toc-4076>(عمرو بن دينار عن المسور)</span>\n_________\n(١) المسند، ٤/٣٢٦.\n(٢) أخرجه البخاري في صحيحه: (٩٢٦) و(٣١١٠) و(٢٧١٤) و(٢٧٢٩) و(٣٧٦٧) و(٥٢٣٠)؛ ومسلم في صحيحه: حديث (٢٤٤٩)؛ وأبو داود في السنن: حديث (٢٠٥٥) و(٢٠٥٦)؛ وابن ماجة في السنن: حديث (١٩٩٨) .","vol":"7","page":423},{"text":"٩٤٢٤ - قال الطبراني: حدثنا العباس بن حمدان الحنفي الأصبهاني، وأحمد بن زهير التستري، قالا: حدثنا محمد بن عبد الملك الدقيقي، حدثنا عمران بن أبان، حدثنا محمد بن مسلم الطائفي، عن عمرو بن دينار، عن المسور بن مخرمة، قال: سمعت رسول الله - ﷺ - يقول: «من ظلم شيئًا من الأرض قلده يوم القيامة من سبع أرضين» (١) .\n٩٤٢٥ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن عون بن الحارث وهو ابن أخي عائشة لأمها: أن عائشة حدثته: أن عبيد الله بن الزبير قال في بيع أو عطاء أعطته: والله لننهين عائشة أو\n_________\n(١) المعجم الكبير، ٢٠/٢٦؛ قال الهيثمي، ٤/١٧٦: فيه عمران بن أبان وثقه ابن حبان، وضعفه جماعة.","vol":"7","page":423},{"text":"لأحجرن عليها. فقالت عائشة: أو قال هذا؟ قالوا: نعم. قالت هو لله على نذر أن لا أًكلم ابن الزبير كلمة أبدًا فاستشفع عبد الله بن الزبير المسور بن مخرمة وعبد الرحمن بن الأسود بن عبد يغوث وهما من بني زهرة فطفق المسور وعبد الرحمن يناشدان عائشة إلا كلمته وقبلت منه ويقولان لها: «إن رسول الله - ﷺ - قد نهى مما قد عملت من الهجر إنه لايحل لمسلم أن يهجر أخاه فوق ثلاث أيام» (١) .\nرواه البخاري عن أبي اليمان عن شعيب عن الزهري به (٢) .\n_________\n(١) () ... المسند، ٤/٣٢٧؛ ومصنف عبد الرزاق: حديث (١٥٨٥١) .\n(٢) البخاري في صحيحه: حديث (٦٠٧٣) و(٦٠٧٤) .","vol":"7","page":424},{"text":"٩٤٢٦ - حدثنا الوليد بن مسلم، حدثنا الأوزاعي، حدثنا الزهري، عن الطفيل ابن الحارث وكان رجلًا من أزد شنؤة وكان أخًا لعائشة لأمها أم رومان فذكر الحديث فاستعان عليها بالمسور بن مخرمة وعبد الرحمن بن الأسود بن عبد يغوث فاستأذنا عليها فأذنت لهما فكلماها وناشداها الله والقرابة وقول رسول الله - ﷺ -: «لايحل لأمرئ مسلم يهجر أخاه فوق ثلاث أيام» (١) .\n٩٤٢٧ - حدثنا أبو اليمان، حدثنا شعيب، عن الزهري، حدثني عوف بن مالك بن طفيل وهو ابن أخي عائشة زوج النبي - ﷺ - لأمها أن عائشة حدثته فذكر الحديث (٢) .\nورواه البخاري عن أبي اليمان به (٣) .\n_________\n(١) المسند، ٤/٣٢٨.\n(٢) المسند، ٤/٣٢٨.\n(٣) تقدم تقريبًا.","vol":"7","page":424},{"text":"<span data-type=\"title\" id=toc-4077>(قيس بن عبد الملك بن مخرمة عن المسور)</span>\nقال: قال رسول الله - ﷺ -: «إياكم والظلم فإن الظلم ظلمات يوم القيامة» .","vol":"7","page":425},{"text":"٩٤٢٨ - رواه الطبراني من حديث يحيى الحماني، عن سليمان بن بلال عنه به (١) .\n\n<span data-type=\"title\" id=toc-4078>(محمد بن قيس عن المسور بن مخرمة)</span>\n٩٤٢٩ - قال الطبراني: حدثنا العباس بن الفضل، حدثنا عبد الرحمن بن المبارك العيشي، حدثنا عبد الوارث بن سعيد، عن ابن جريج، عن محمد بن قيس، عن المسور، قال: خطبنا رسول الله - ﷺ - فحمد الله وأثنى عليه ثم قال: «إن أهل الشرك والأوثان كانوا يدفعون من هذا الموضع إذا كانت الشمس على رؤوس الجبال كأنها عمائم الرجال في وجوهها وإنا ندفع بعد أن تغيب، وكانوا يدفعون من المشعر الحرام إذا كانت الشمس منبسطة (٢) .\n\n<span data-type=\"title\" id=toc-4079>(أبو إمامة: أسعد بن سهل بن حنيف عنه)</span>\nقال: أقبلت بحجر ثقيل أحمله فانحل إزاري فقال رسول الله - ﷺ -: «إرجع إلى إزارك فخذه ولاتمشوا عراة» .\n٩٤٣٠ - رواه مسلم، عن سعيد بن يحيى بن سعيد الأموي، عن أبيه، عن عثمان بن حكيم بن عباد بن حنيف، عن أبي أمامة (٣) .\n_________\n(١) المعجم الكبير، ٢٠/٢٥ وفي إسناده الحماني وهو ضعيف.\n(٢) المعجم الكبير، ٢٠/٢٤.\n(٣) صحيح مسلم، حديث (٣٤١) .","vol":"7","page":425},{"text":"وكذا رواه (أبو داود) (١)، عن إسماعيل بن إبراهيم الهذلي، عن يحيى بن سعيد به: حملت حجرًا ثقيلًا فبينا أنا أمشي فسقط عني ثوبي. الحديث.\n_________\n(١) في الأصل: رواه النسائي، والصواب: أبو داود، ولايوجد هذا الحديث بهذا الإسناد عند النسائي، وانظر تحفة الأشراف، ٨/٣٨١، وإنما أخرجه أبو داود؛ وفي السنن بهذا الإسناد، حديث (٣٩٩٧)؛ والبيهقي، ٢/٢٢٥ مطولًا؛ وأبو عوانة، ١/٢٨٢.","vol":"7","page":426},{"text":"٩٤٣١ - حدثنا أبو عامر، حدثنا عبد الله بن جعفر، عن أم بكر، عن المسور. قال: مر بي يهودي وأنا قائم خلف النبي - ﷺ - يتوضأ قال: فقال: «ارفع أو أكشف ثوبه عن ظهره»، قال: فذهبت أرفعه، قال: فنضح النبي - ﷺ - في وجهي الماء (١) . تفرد به.\n(حديث آخر: عن أم بكر بنت المسور، عن أبيها)\n٩٤٣٢ - قال الطبراني: حدثنا أحمد بن داود المكي، حدثنا إبراهيم بن زكريا العبدي، حدثنا عبد الله بن جعفر المخرمي، حدثتني عمتي أم بكر بنت المسور بن مخرمة، أن الحسين بن علي خطب إلى المسور بن مخرمة ابنته فزوجه، وقال: سمعت رسول الله - ﷺ - يقول: «كل سبب ونسب منقطع يوم القيامة إلا سببي ونسبي» (٢) .\n_________\n(١) المسند، ٤/٣٢٣.\n(٢) المعجم الكبير، ٢٠/٢٧، وفي إسناده: أم بكر؛ قال الهيثمي: لم يجرحها أحد ولم يوثقها وبقية رجاله ثقات؛ وقال عنها الحافظ ابن حجر: مقبولة وقد تابعها عند الحاكم في المستدرك، ٣/١٥٤: عبد الله بن جعفر؛ وصححه الحاكم ووافقه الذهبي.","vol":"7","page":426},{"text":"<span data-type=\"title\" id=toc-4080>١٧٣٣- (مسور بن يزيد الاسدي ثم المالكي) </span>(١)\nيعد في الوفيين.\n٩٤٣٣ - حدثنا عبد الله، حدثنا سريج بن يونس، حدثنا مروان بن معاوية، عن يحيى بن كثير الكاهلي، عن مسور بن يزيد الأسدي، قال: صلى رسول الله - ﷺ - وترك آية فقال له رجل: يارسول الله، تركت آية كذا وكذا، قال: «فهلا ذكرتنيها» (٢) .\nرواه أبو داود والطبراني وأبو نعيم من حديث مروان به. وزادا: فقال يارسول الله: كنت أظن أنها تتسخ فقال النبي - ﷺ -: «لم تتسخ» (٣) .\n\n<span data-type=\"title\" id=toc-4081>١٧٣٤- (المسور أبو عبد الله) </span>(٤)\n٩٤٣٤ - روى أبو نعيم من طريق ابن لهيعة، عن ابن محيريز، عن عبد الله بن المسور، عن أبيه. قال: قال رسول الله - ﷺ -: «وجب عليكم الأمر بالمعروف، والنهي عن المنكر مالم تخافوا أن يؤول إليكم مثل الذي نهيتم عنه فإذا خفتم فقد حل لكم الصمت» (٥) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٧٦؛ والاستيعاب، ٣/٣٩٨.\n(٢) المسند، ٤/٧٤.\n(٣) أخرجه أبو داود في السنن: حديث (٨٩٣)؛ والطبراني في المعجم الكبير، ٢٠/٢٧؛ والبيهقي في السنن، ٣/٢١١؛ وفي إسناده يحيى بن كثير وهو لين الحديث لكن له شاهد من حديث ابن عمر عند أبي داود، حديث (٨٩٤) .\n(٤) له ترجمة في أسد الغابة، ٥/١٧٥؛ والإصابة، ٣/٤٠٠؛ ونقل عن أبي نعيم أنه قال: كذا قال، ولانعرف لابن لهيعة عن ابن محيريز شيئًا.\n(٥) أسد الغابة، ٥/١٧٥، وعزاه لابن منده وأبي نعيم.","vol":"7","page":427},{"text":"<span data-type=\"title\" id=toc-4082>١٧٣٥- (المسيب بن حزن بن أبي وهب)</span>\nابن عمرو بن عائذ بن عمران بن مخزوم والد سعيد بن المسيب سيد التابعين ﵄ (١) .\n٩٤٣٥ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن ابن المسيب، عن أبيه: أن النبي - ﷺ - قال لجده -جد سعيد-: «ما اسمك؟» قال: حزن. فقال النبي - ﷺ -: «بل أنت سهل» . فقال: لا أغير إسمًا سمانيه أبي. قال ابن المسيب: فما زالت فينا حزونة بعد (٢) .\nرواه البخاري عن إسحاق بن نصر وعلي بن عبد الله ومحمود ثلاثتهم: عن عبد الرزاق به، ومن حديث ابن جريج عن عبد الحميد بن جبير بن شيبة عن سعيد بن المسيب به (٣) .\n٩٤٣٦ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهري، عن سعيد بن المسيب، عن أبيه، قال: لما حضرت أبا طالب الوفاة دخل عليه النبي - ﷺ -، وعنده أبو جهل وعبد الله بن أبي أمية، قال: «أي عم قل: لاإله إلاالله، كلمة أحاج لك بها عند الله»، فقال أبو جهل وعبد الله: يا أبا طالب أترغب عن ملة عبد المطلب فقال النبي - ﷺ -: «لأستغفرن لك مالم أنه عنك»، فنزلت: ﴿مَا كَانَ لِلنَّبِيِّ وَالَّذِينَءَامَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ﴾ (٤) قال: ونزلت فيه: ﴿إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ﴾ (٥) .\n_________\n(١) ترجم له ابن الأثير، ٥/١٧٧؛ وابن حجر، ٣/٤٠٠.\n(٢) المسند، ٥/٤٣٣.\n(٣) صحيح البخاري: حديث (٦١٩٠) .\n(٤) سورة التوبة، آية (١١٣) .\n(٥) سورة القصص، آية ٥٦.","vol":"7","page":428},{"text":"رواه البخاري عن إسحاق بن إبراهيم، والبخاري عن محمود، ومسلم بن عبد ابن حميد، ثلاثتهم: عن عبد الرزاق به، وأخرجاه من حديث الزهري به، والنسائي من طريق معمر (١) .\n_________\n(١) صحيح البخاري: حديث (٤١٦٥) و(٤١٦٣) و(٤١٦٤)؛ ومسلم في صحيحه: (١٨٥٩) .","vol":"7","page":429},{"text":"٩٤٣٧ - حدثنا عفان، حدثنا أبو عوانة، عن طارق، عن سعيد بن المسيب. قال: كان أبي ممن بايع النبي - ﷺ - تحت الشجرة بيعة الرضوان فقال: انطلقنا في قابل حاجين فعمى عليها مكانها فإن كانت بينت لكم فأنتم أعلم (١) .\n٩٤٣٨ - حدثنا أبو أحمد، حدثنا سفيان، عن طارق، قال: ذكر عند ابن المسيب الشجرة. فقال: حدثني أبي أنه كان ذلك العام معهم فنسوها من العام المقبل (٢) .\nرواه البخاري، عن موسى بن إسماعيل ومسلم عن حامد بن عمرو، وكلاهما: عن أبي عوانة، ورواه البخاري عن قبيصة عن سفيان، ورواه مسلم من حديث سفيان، وأخرجاه من حديث شيانه عن شعبة عن قتادة، وأخرجه البخاري من حديث إسرائيل كلهم: عن طارق عن عبد الرحمن به (٣) .\n_________\n(١) المسند، ٥/٤٣٣.\n(٢) المسند، ٥/٤٣٣.\n(٣) تقدم تخريجه قريبًا.","vol":"7","page":429},{"text":"<span data-type=\"title\" id=toc-4083>١٧٣٦- (مشرح أبو ميل الأشعري)</span>\nكذا ذكره ابن الأثير في حرف الميم مع الشين المهملة (١)، ويحتمل أن يكون مسرح وقد رأيته مضبوطًا في خط أبي نعيم -﵀- بالسين المهملة (٢) .\n٩٤٣٩ - وقد قال: حدثنا سليمان بن أحمد، حدثنا محمد بن محمد التمار، حدثنا يونس بن موسى السامي وسليمان بن داود الشاذكوني، حدثنا محمد بن سليمان بن مسمول، حدثني عبيد الله بن سلمة بن وهرام، عن أبيه، عن ميل بنت مشرح قالت: رأيت أبي قلم أظفاره ثم دفنها ثم قال: أي بنية، هكذا رأيت رسول الله - ﷺ - يفعل (٣) .\n\n<span data-type=\"title\" id=toc-4084>١٧٣٧- (مشمرج بن خالد) </span>(٤)\nسمع رسول الله - ﷺ - يقول: «ابن أخت القوم منهم» وإن رسول الله - ﷺ - أقطعه ركنًا بالبادية وكتب له به كتابًا وكساه بردًا.\n٩٤٤٠ - رواه أبو نعيم من طريق ابن خزيمة عن علي بن حجر بن إياس بن مقاتل بن مشمرج عن أبيه عن جده إياس عن جده مشمرج به (٥) .\n_________\n(١) أسد الغابة، ٥/١٧٩.\n(٢) قلت: ضبطه الحافظ في الإصابة، ٥/٤٠١ بالشين المعجمة.\n(٣) المعجم الكبير، ٢٠/٣٢٢ وفي إسناده محمد بن سليمان بن مسمول، وهو ضعيف جدًا.\n(٤) له ترجمة في أسد الغابة، ٥/١٧٩، وزاد: السعدي.\n(٥) أسد الغابة، ٥/١٧٩.","vol":"7","page":430},{"text":"<span data-type=\"title\" id=toc-4085>١٧٣٨- (مصعب بن شيبة الحجبي) </span>(١)\nمختلف في صحبته.\n٩٤٤١ - روى أبو نعيم، من طريق يحيى بن أبي بكر، عن جرير، عن عبد الملك ابن عمير، عن مصعب بن شيبة. قال: قال رسول الله - ﷺ -: «إذا أخذ القوم مقاعدهم فإن دعا رجل أخاه وأوسع له في مجلسه فليأته وليجلس فإنما هي كرامة أكرمه الله تعالى بها فإن لم يوسع له فلينظر أوسع البقعة مكانًا» .\n٩٤٤٢ - قال أبو نعيم: وروى موسى بن عبد الملك بن عمير، عن أبيه. عن شيبة الحجبي. قال النبي - ﷺ -: «ثلاث يصغين لك: ود أخيك. أن توسع له في المجلس، وتسلم عليه إذا لقيته، وتدعوه بأحب أسمائه إليه» (٢) .\n\n<span data-type=\"title\" id=toc-4086>١٧٣٩- (مصعب أو أبو مصعب الأسلمي) </span>(٣)\n٩٤٤٣ - روى البغوي والطبراني في الوحدان من طريق شيبان، عن جرير، عن عبد الملك بن عمير، عن مصعب، قال: انطلق مولى لنا فقال: يارسول الله أسألك أن تجعلني فيمن تشفع له يوم القيامة، فقال النبي - ﷺ -: «أعني على نفسك بكثرة السجود» .\nرواه أبو نعيم عن سليمان عن عبدان عن شيبان به (٤) .\n_________\n(١) له ترجمة عند ابن الأثير، ٥/١٨٠.\n(٢) أسد الغابة، ٥/١٨١، قلت: ولم يذكر المصنف مصعب بن عمير - ﵁- أحد السابقين.\n(٣) ترجم له ابن الأثير، ٥/١٧٩؛ وابن حجر، ٣/٤٠٢.\n(٤) المعجم الكبير، ٢٠/٣٦٥؛ قال الهيثمي: رجاله رجال الصحيح، وقال الحافظ في الإصابة، ٣/٤٠٢: قال البزار: لانعلمه إلا من هذا الوجه، وقال العسكري: هو مرسل، قال ابن حجر: رواية البزار ظاهرة الإرسال، لكن فيها أبو مصعب، أما رواية غيره فالوصل فيها ظاهر، لكن عبد الملك مدلس.","vol":"7","page":431},{"text":"<span data-type=\"title\" id=toc-4087>١٧٤٠- (مضرج بن جداله أو مطرح) </span>(١)\nأنه قال: يارسول الله كيف فضل أمتك على سائر الأمم؟ فقال: «كفضل الله على خلقه» .\n٩٤٤٤ - رواه ابن منده من طريق ليث عن الضحاك عن ابن عياش: أن مضرج بن جدالة. قال: فذكر الحديث.\nورواه أبو موسى من طريق زيد العمي عن محمد بن سيرين عن ابن عباس.\nقلت: الظاهر أن هذا من مسند ابن عباس والله أعلم.\n\n<span data-type=\"title\" id=toc-4088>١٧٤١- (مطاع)</span>\nكان اسمه مسعود فسماه رسول الله - ﷺ - مطاعًا (٢) .\n٩٤٤٥ - قال أبو أحمد العسكري: قال له رسول الله - ﷺ -: «أنت مطاع في قومك إذهب إليهم برايتي هذه فمن دخل تحتها فهو آمن من العذاب» فذهب فجاء بهم أجمعين (٣) .\nقال: وروى عن النبي - ﷺ - أنه نهى عن خصاء الخيل.\n\n<span data-type=\"title\" id=toc-4089>١٧٤٢- (مطر بن عكامس) </span>(٤)\n٩٤٤٦ - حدثنا عبد الله، حدثني [أبي، حدثنا] أبو بكر بن أبي شيبة، حدثنا أبو داود الحفري، عن سفيان، عن أبي إسحاق، عن\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٨٥؛ والإصابة، ٣/٤٠٢.\n(٢) ترجم له ابن الأثير، ٥/١٨٥؛ وابن حجر، ٣/٤٠٢.\n(٣) المعجم الصغير للطبراني، ١/٢٤٢، وقال: لايروي هذا الحديث عن مسعود إلا بهذا الإسناد. تفرد به عنه ولده.\n(٤) أسد الغابة، ٥/١٨٥، وزاد: السلمي.","vol":"7","page":432},{"text":"مطر بن عكامس، قال: قال رسول الله - ﷺ -: «إذا قضى الله ميتة عبد بأرض جعل له إليها حاجة» (١) .\nرواه الترمذي عن محمود بن غيلان عن مؤمل بن إسماعيل، وأبي داود الحفري كلاهما: عن سفيان الثوري به، وقال: حسن غريب لايعرف لمطر غير هذا الحديث (٢) .\n_________\n(١) المسند، ٥/٢٢٧.\n(٢) أخرجه الترمذي في الجامع، حديث (٢٢٣٥)؛ والحاكم في المستدرك، ١/٤٢ وصححه ووافقه الذهبي.","vol":"7","page":433},{"text":"<span data-type=\"title\" id=toc-4090>١٧٤٣- (مطعم بن عبيدة البلوي) </span>(١)\nعداده في أهل مصر.\n٩٤٤٧ - روى أبو نعيم وابن منده من طريق ابن لهيعة، حدثني إسحاق بن ربيعة، عن أبيه. قال: لقيت مطعم بن عبيدة على باب عبد الله بن عمر فقال: أين تريد؟ فقلت: أريد أن أبصر هذا الرجل فخذني إليه. وقال: وفقك الله، عهد اليَّ رسول الله - ﷺ - أن أسمع وأطيع وإن كان عليَّ أسود مجدَّع (٢) .\n\n<span data-type=\"title\" id=toc-4091>١٧٤٤- (المطلب بن حنطب)</span>\nابن الحارث بن عبيد بن عمر بن مخزوم (٣) .\n٩٤٤٨ - قال أبو العباس المستغفري: أنبأنا أبو سعيد، حدثنا محمد بن معاذ بن الفرج الماليى، أنبأنا الحسين بن الحسن، أنبأنا عبد الله بن المبارك، أنبأنا مالك، عن عبد الله بن الوليد، عن المطلب بن حنطب. قال: سأل رجل رسول الله - ﷺ -، عن الغيبة. فقال:\n_________\n(١) ترجم له ابن الأثير، ٥/١٨٨.\n(٢) أسد الغابة، ٥/١٨٨.\n(٣) له ترجمة عند ابن الأثير، ٥/١٨٩؛ وابن حجر في الإصابة، ٣/٤٠٤.","vol":"7","page":433},{"text":"«تذكر من الرجل مايكره أن يسمع» . [قال:] وإن كان حقًا؟ قال: «إذا كان باطلًا فهو البهتان» (١) .\n_________\n(١) انظر أسد الغابة، ٥/١٨٩.","vol":"7","page":434},{"text":"<span data-type=\"title\" id=toc-4092>١٧٤٥- (المطلب بن ربيعة)</span>\nابن الحارث بن عبد المطلب بن هاشم (١) ويقال عبد المطلب كما تقدم. سكن دمشق فحديثه في ثالث الشاميين.\n٩٤٤٩ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت عبد ربه يحدث: عن أنس ابن أبي أنس، عن عبد الله بن نافع بن العمياء، عن عبد الله بن الحارث، عن المطلب، عن النبي - ﷺ -. قال: «الصلاة مثنى مثنى، وتشهد في كل ركعتين، وتيأس وتمسكن وتقنع يدك، وتقول: اللهم اللهم فمن لم يفعل ذلك فهى خداج» . وقال حجاج: «تقنع يديك» (٢) .\n٩٤٥٠ - حدثنا حجاج. قال: سمعت شعبة، سمعت عبد ربه بن سعيد يحدث: عن أنس بن أبي أنس من أهل مصر، عن عبد الله بن نافع بن العمياء، عن عبد ربه ابن الحارث، عن المطلب، عن النبي - ﷺ - أنه قال: «الصلاة مثنى مثنى» فذكر مثله (٣) .\nرواه أبو داود والنسائي وابن ماجة من حديث شعبة به (٤) إلا أن ابن ماجة قال في روايته: عن المطلب بن أبي وداعة، وقال الترمذي:\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٨٩؛ والإصابة، ٣/٤٠٤.\n(٢) المسند، ٤/١٦٧ حديث المطلب -﵁-.\n(٣) المسند، ٤/١٦٧.\n(٤) أخرجه أبو داود في كتاب السنن، ١/٣٠٣، كتاب الصلاة؛ والنسائي في السنن الكبرى كما في التحفة، ٨/٣٩١؛ وابن ماجة في السنن: كتاب الصلاة، ١/٢١١.","vol":"7","page":434},{"text":"سمعت البخاري يقول: روى شعبة هذا الحديث عن عبد ربه بن سعيد وأخطأ في مواضع منه (١) .\n_________\n(١) راجع تحفة الأشراف، ٨/٣٩١.","vol":"7","page":435},{"text":"٩٤٥١ - حدثنا هارون بن معروف، حدثنا ابن وهب، أخبرني الليث بن\nسعد، عن عبد ربه بن سعيد، عن عمران، عن عبد الله، عن ربيعة بن الحارث،\nعن الفضل ابن عباس، عن رسول الله - ﷺ -، قال: «الصلاة مثنى مثنى تشهد\nفي كل ركعتين، وتضرع وتخشع وتساكن، ثم تقنع يديك، يقول: ترفعهما إلى\nربك مستقبلًا بطونهما وجهك وتقول: يارب يارب ثلاثًا فمن لم يفعل ذلك\nفهي خداج» .\nقال أبو عبد الرحمن: هذا هو عندي الصواب (١) وكذلك قال البخاري.\n٩٤٥٢ - حدثنا هارون ابن معروف، أخبرني ابن وهب: أنبأنا يزيد بن عياض، عن عمران بن أبي أنس، عن عبد الله بن نافع بن أبي العمياء، عن المطلب بن\nربيعة: أن رسول الله - ﷺ - قال: «الصلاة مثنى مثنى وإذا صلى أحدكم\nفليتشهد في كل ركعتين، ثم ليلحف في المسألة، ثم إذا دعا فليتساكن\nوليتبأس وليتضعف، فمن لم يفعل ذلك فذاك خداج أو كالخداج» (٢) . تفرد به\nمن هذا الوجه.\n(حديث آخر)\n٩٤٥٣ - رواه الترمذي في المناقب والنسائي جميعًا: عن قتيبة، عن أبي عوانة، عن يزيد بن أبي زياد، عن عبد الله بن الحارث، عن\n_________\n(١) المسند، ٤/١٦٧، حديث المطلب -﵁-.\n(٢) المسند، ٤/١٦٧.","vol":"7","page":435},{"text":"المطلب: أن العباس دخل على رسول الله - ﷺ - وهو مغضب فقال: «ما أغضبك» الحديث، وقال الترمذي: حسن صحيح (١) .\nوقد رواه عبد الله بن الحارث عن عبد المطلب بن ربيعة، قيل وهو الصواب، وعن عبد الله بن الحارث عن المطلب بن أبي وداعة كما سيأتي، وعن عبد الله بن الحارث عن العباس بن عبد المطلب نفسه كما تقدم فالله أعلم.\n_________\n(١) أخرجه الترمذي في الجامع، حديث (٣٨٤٧)؛ والطبراني في الكبير: ٢٠/٢٨٤؛ والحاكم في المستدرك، ٣/٣٣٢.","vol":"7","page":436},{"text":"<span data-type=\"title\" id=toc-4093>١٧٤٦- (المطلب بن أبي وداعة)</span>\nواسمه: الحارث بن صبرة بن سعيد بن سعد بن سهم القرشي السهمي (١) وأمه أروى بنت الحارث بن عبد المطلب، أسلم هو وأبوه يوم الفتح وسكن الكوفة، ثم تحول إلى المدينة، وكان أبوه في أسارى بدر فجاء المطلب ففداه بأربعة آلاف فكان أول أسير فدى.\nحديثه في أول المكيين ورابع النساء.\n٩٤٥٤ - حدثنا إبراهيم بن خالد، حدثنا رباح، عن معمر، عن أبي طاوس، عن عكرمة بن خالد، عن جعفر بن المطلب بن أبي وداعة السهمي، عن أبيه، قال: قرأ رسول الله - ﷺ - سورة النجم فسجد وسجد من عنده فرفعت رأسي وأبيت أن أسجد ولم يكن أسلم يومئذ فكان [بعد] لايسمع أحدًا قرأها إلا سجد.\nرواه النسائي عن عبد الملك بن عبد الحميد عن أحمد بن حنبل به (٢) .\n_________\n(١) له ترجمة في أسد الغابة، ٥/١٩٠؛ والإصابة، ٣/٤٠٥.\n(٢) سنن النسائي، ٢/١٦٠.","vol":"7","page":436},{"text":"٩٤٥٥ - حدثنا عبد الرزاق، حدثنا معمر، عن ابن طاوس، عن عكرمة بن خالد، عن المطلب بن أبي وداعة. قال: رأيت رسول الله - ﷺ - سجد في النجم وسجد الناس معه، قال المطلب: ولم أسجد معهم وهو يومئذ مشرك. قال المطلب: فلا أدع السجود فيها أبدًا (١) . تفرد به من هذا الوجه.\n٩٤٥٦ - حدثنا سفيان بن عيينة، حدثني كثير بن كثير بن المطلب بن أبي وداعة: سمع بعض أهله يحدث، عن جده: أنه رأى النبي - ﷺ - فصلى مما يلي باب بني سهم والناس يمرون بين يديه وليس بينه وبين الكعبة سترة.\nوقال سفيان مرة اخرى: حدثني كثير بن كثير بن المطلب بن أبي وداعة عمن سمع جده يقول: رأيت رسول الله - ﷺ - يصلى مما يلي باب بني سهم والناس يمرون بين يديه ليس بينه وبين الكعبة سترة. قال سفيان وكان ابن جريج أنبأ عنه. قال: حدثنا كثير عن أبيه فسألته فقال: ليس من أبي سمعته ولكن من بعض أهلي، عن جدي: أن النبي - ﷺ - صلى مما يلي باب بني سهم ليس بينه وبين الطواف سترة (٢) .\nرواه أبو داود عن أحمد بن حنبل النسائي وابن ماجة من حديث ابن جريج عن كثير بن كثير به (٣) .\n_________\n(١) المسند، ٦/٤٠٠.\n(٢) المسند، ٦/٣٩٩.\n(٣) أخرجه أبو داود في السنن، كتاب الصلاة: حديث (٢٠٠)؛ وابن ماجة في السنن: حديث (٢٩٥٨) .","vol":"7","page":437},{"text":"٩٤٥٧ - حدثنا يحيى بن سعيد، عن ابن جريج، حدثني كثير بن كثير، عن أبيه المطلب بن أبي وداعة. قال: رأيت النبي - ﷺ - حين فرغ من سبوعه أتى حاشية الطواف فصلى ركعتين وليس بينه وبين الطواف أحد (١) .\nرواه أبو داود والنسائي وابن ماجة من حديث ابن جريج، وقد رواه النسائي عن يعقوب بن إبراهيم عن يحيى بن سعيد (٢) .\n(حديث آخر)\n٩٤٥٨ - رواه الترمذي في المناقب: حدثنا محمود بن غيلان، حدثنا أبو أحمد، عن سفيان، عن يزيد بن أبي زياد، عن عبد الله بن الحارث بن نوفل، عن المطلب: أن العباس بن عبد المطلب جاء إلى النبي - ﷺ - وكأنه سمع شيئًا فقام رسول الله - ﷺ - على المنبر فقال: «من أنا» وذكر الحديث كما تقدم من رواية عبد الله بن الحارث عن العباس بن عبد المطلب نفسه (٣) . والله أعلم.\n\n<span data-type=\"title\" id=toc-4094>١٧٤٧- (مطيع بن الأسود بن حارثة)</span>\nابن نضلة بن عوف بن عبيد بن عويج بن عدي بن كعب القرشي العدوي (٤) .\nأسلم عام الفتح وحسن إسلامه وكان من العباد وكان اسمه\n_________\n(١) المسند، ٦/٣٩٩.\n(٢) أخرجه أبو داود في السنن: حديث (٢٠٠٠)؛ والنسائي في السنن، ٢/٦٧ و٥/٢٣٥؛ وابن ماجة في السنن، حديث (٢٩٥٨) .\n(٣) جامع الترمذي، كتاب المناقب: حديث (٣٨٤٧)، وقال: حسن صحيح.\n(٤) له ترجمة في أسد الغابة، ٥/١٩١؛ والإصابة، ٣/٤٠٥.","vol":"7","page":438},{"text":"عاصي فسماه رسول الله - ﷺ - مطيع وهو أخو مسعود بن الأسود المتقدم حديثه في أول المكيين.","vol":"7","page":439},{"text":"٩٤٥٩ - حدثنا معاوية بن هشام: أبو الحسن، حدثنا شيبان، عن فراس، عن الشعبي، قال: قال مطيع بن الأسود: قال رسول الله - ﷺ - يوم الفتح: «لاينبغي أن يقتل قرشي بعد يومه هذا صبرًا» (١) .\n٩٤٦٠ - حدثنا وكيع، حدثنا زكريا، عن عامر، عن عبد الله بن مطيع، عن أبيه، قال: سمعت رسول الله - ﷺ - يقول يوم فتح مكة:\n_________\n(١) المسند، ٣/٤١٢ حديث مطيع -﵁-.","vol":"7","page":439},{"text":"«لايقتل قرشي صبرًا بعد اليوم إلى يوم القيامة» (١) .\nرواه مسلم عن أبي بكر بن أبي شيبة عن عليبن مسهر، ووكيع، وعن محمد بن عبد الله ابن بهز عن أبيه، ثلاثتهم: عن زكريا بن أبي زائدة به (٢) .\n_________\n(١) المسند، ٤/٢١٣.\n(٢) صحيح مسلم: حديث (١٨٧٢) .","vol":"7","page":440},{"text":"٩٤٦١ - حدثنا يعقوب، حدثنا أبي، عن ابن إسحاق، حدثني شعبة بن الحجاج، عن عبد الله بن أبي السفر، عن عامر الشعبي، عن عبد الله بن مطيع بن الأسود ابن أخي بني عدي بن كعب، عن أبيه مطيع وكان اسمه العاصي فسماه رسول الله - ﷺ - مطيعًا. قال: سمعت رسول الله - ﷺ - حين أمر بقتل هؤلاء الرهط بمكة يقول: «لاتغزى مكة بعد هذا العام أبدًا، ولايقتل رجل من قريش بعد العام صبرًا أبدًا» (١) .\n٩٤٦٢ - حدثنا يحيى بن سعيد، عن زكريا، حدثنا عامر، عن عبد الله بن مطيع، عن أبيه: أنه سمع رسول الله - ﷺ - يوم فتح مكة يقول: «لايقتل قرشي صبرًا بعد اليوم ولم يدرك الإسلام أحدًا من عصاة قريش غير مطيع وكان اسمه عاصي فسماه مطيعًا» يعني النبي - ﷺ - () (٢) .\n\n<span data-type=\"title\" id=toc-4095>١٧٤٨- (مطيع بن عامر بن عوف)</span>\nابن كعب بن أبي بكر بن كلاب بن ربيعة اخو ذي اللحية الكلابي (٣) .\nقال الدارقطني: وفد على رسول الله - ﷺ - وكان اسمه العاصي فسماه مطيعًا (٤) .\n\n<span data-type=\"title\" id=toc-4096>١٧٤٩- (معاذ بن أنس الجهني الأنصاري)</span>\nعداده في أهل البصرة لم يرو عنه سوى ابنه سهل (٥) . وحديثه في ثاني المكيين وجاء واحد في خامس الشاميين.\n٩٤٦٣ - حدثنا موسى بن داود، حدثنا ليث بن سعد، عن سهل بن معاذ، عن أبيه. قال: قال رسول الله - ﷺ -: «اركبوا هذه الدواب سالمة وابتدعوها سالمة ولا تتخذوها كراسي» (٦) . تفرد به.\n٩٤٦٤ - حدثنا أبو سعيد مولى بني هاشم وحسن. قالا: حدثنا ابن لهيعة، عن زبان. قال حسن في حديثه. حدثنا زبان بن فائد، عن\n_________\n(١) المسند، ٣/٤١٢.\n(٢) المسند، ٣/٤١٢.\n(٣) له ترجمة عند ابن الأثير، ٥/١٩٢؛ وابن حجر، ٣/٤٠٦.\n(٤) انظر الإصابة، ٣/٤٠٦.\n(٥) ترجم له ابن الأثير، ٥/١٩٣؛ وابن حجر، ٣/٤٠٦.\n(٦) المسند، ٤/٢٣٤.","vol":"7","page":440},{"text":"سهل بن معاذ، عن أبيه: أن النبي - ﷺ - قال: «من تخطى المسلمين يوم الجمعة اتخذ جسرًا إلى جهنم» (١) .\nرواه الترمذي وابن ماجة جميعًا: عن أبي كريب عن رشدين عن أبان به، وقال الترمذي: غريب لانعرفه إلا من حديث رشدين بن سعد (٢) . وليس كما قال لما رأيت.\n_________\n(١) المسند، ٣/٤٣٧.\n(٢) أخرجه الترمذي في الجامع: حديث (٥١٢)؛وابن ماجة في السنن: حديث (١١١٦) .","vol":"7","page":441},{"text":"٩٤٦٥ - حدثنا حسن بن لهيعة قال: وحدثنا يحيى بن غيلان، حدثنا رشدين، حدثني زبان بن فائد الجراني، عن سهل بن معاذ بن أنس الجهني، عن أبيه معاذ بن أنس الجهني صاحب رسول الله - ﷺ - قال: «من قرأ ﴿هُل هُوَ اللهُ أَحَدٌ﴾ حتى يختمها عشر مرات بني الله له قصرًا في الجنة» . فقال عمر بن الخطاب إذن نستكثر يارسول الله فقال رسول الله - ﷺ -: «الله أكثر وأطيب» (١) . تفرد به.\nولأبي داود، عن أبي الطاهر، عن ابن وهب، عن يحيى بن أيوب، عن ريان، عن سهل بن معاذ، عن أبيه مرفوعًا: «من قرأ القرآن وعمل بما فيه ألبس والداه تاجًا يوم القيامة» .\n٩٤٦٦ - حدثنا حسن، حدثنا ابن لهيعة، وحدثنا يحيى بن غيلان، حدثنا رشدين، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - قال: «من قرأ القرآن في سبيل الله كتب يوم القيامة مع النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقًا إن شاء الله» (٢) . تفرد به.\n_________\n(١) المسند، ٣/٤٣٧.\n(٢) المسند، ٣/٤٣٧.","vol":"7","page":441},{"text":"٩٤٦٧ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، وحدثنا يحيى بن غيلان، حدثنا رشدين، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «من حرس من وراء المسلمين في سبيل الله متطوعًا لايأخذه سلطان لم ير النار بعينه إلا تحلة القسم فإن الله يقول: ﴿وَإِنْ مِنْكُمْ إِلا وَارِدُهَا﴾ (١) . تفرد به.\n٩٤٦٨ - حدثنا حسن، حدثنا ابن لهيعة، وحدثنا يحيى بن غيلان، حدثنا رشدين، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ -. قال: «إن الذكر في سبيل الله يضعف فوق النفقة بسبعمائة ضعف» . قال يحيى في حديثه: «بسبعمائة ألف ضعف» (٢) .\nرواه أبو داود عن أبي الطاهر عن أبي وهب عن يحيى بن أيوب وسعد ابن أبي أيوب كلاهما: عن زبان به (٣) .\n٩٤٦٩ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ -: أن رجلًا سأله فقال: أي الجهاد أعظم أجرًا يارسول الله؟ قال: «أكثرهم لله ذكرًا»، قال: فأي الصائمين أعظم أجرًا؟ قال: «أكثرهم لله ذكرًا»، ثم ذكر لنا الصلاة والزكاة والحج والصدقة كل ذلك يقول رسول الله: «أكثرهم لله ذكرًا»، فقال أبو بكر لعمر: يا أبا حفص ذهب الذاكرون بكل خير، فقال رسول الله - ﷺ -: «أجل» (٤) . تفرد به.\n_________\n(١) المسند، ٣/٤٣٧.\n(٢) المسند، ٣/٤٣٨.\n(٣) سنن أبي داود: حديث (٢٤٨١)؛ والبيهقي في السنن، ٩/١٧٢.\n(٤) المسند، ٣/٤٣٨.","vol":"7","page":442},{"text":"٩٤٧٠ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «حقٌ على من قدم على مجلس أن يسلم عليهم وحق على من قام من مجلس أن يسلم» فقام رجل ورسول الله - ﷺ - يتكلم فلم يسلم، فقال رسول الله - ﷺ -: «ما أسرع مانسي» (١) . تفرد به.\n٩٤٧١ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أن قال: «من بني بنيانًا في غير ظلم ولا اعتداء. أو غرس غرسًا في غير ظلم ولا اعتداء، كان له أجر جارٍ ما انتفع به من خلق الرحمان» (٢) . تفرد به.\n٩٤٧٢ - حدثنا حسن، حدثنا ابن لهيعة، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «من أعطى لله ومنع لله وأحب لله وأبغض لله وأنكح لله فقد استكمل إيمانه» (٣) .\nرواه الترمذي عن عباس الدوري المقري عن سعد بن أبي أيوب عن مرحوم عبد الرحمن بن ميمون عن سهل بن معاذ عن أبيه مرفوعًا ثم قال: هذا منكر (٤) . وقال شيخنا (٥): وقد رواه الأعمش عن كعب عن عبد الله بن حمزة عن كعب قوله.\n٩٤٧٣ - حدثنا حسن، حدثنا ابن لهيعة، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «أفضل الفضل أن\n_________\n(١) المسند، ٣/٤٣٨.\n(٢) المسند، ٣/٤٣٨.\n(٣) المسند، ٣/٤٣٨.\n(٤) أخرجه الترمذي في الجامع: حديث (٢٦٤٢) وقال: حديث منكر.\n(٥) يعني الحافظ المزي وذلك في تحفة الأشراف، ٨/٣٩٥.","vol":"7","page":443},{"text":"تصل من قطعك وتعطي من حرمك وتصفح عمن شتمك» (١) . تفرد به.\n_________\n(١) المسند، ٣/٤٣٨.","vol":"7","page":444},{"text":"٩٤٧٤ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ -. قال: «من كظم غيظه وهو يقدر على أن ينتصر دعاه الله على رؤوس الخلائق حتى يخيره في حور العين أيتهن شاء» (١) .\nرواه أبو داود وابن ماجة من حديث ابن وهب، والترمذي من حديث أبي عبد الرحمن: عبد الله بن يزيد المقري، كلاهما: عن سعيد بن أبي أيوب عن أبي مرحوم عن سهل بن معاذ عن أبيه به، قال الترمذي: حسن غريب (٢) .\n٩٤٧٥ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «إذا سمعتم المنادي يثوب في الصلاة فقولوا كما يقول» (٣) . تفرد به.\n٩٤٧٦ - حدثنا حسن، حدثنا ابن لهيعة، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه كان يقول: «إن الضاحك في الصلاة والملتفت والمفقع أصابعه بمنزلة واحدة» (٤) . تفرد به.\n٩٤٧٧ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ -: أنه أمر أصحابه بالغزو وإن\n_________\n(١) المسند، ٣/٤٣٨.\n(٢) رواه أبو داود في السنن: حديث (٤٧٥٦)؛ والترمذي في الجامع: حديث (٢٠٩٠) و(٢٦١١)، وقال: حسن غريب؛ وابن ماجة في السنن: حديث (٤١٨٦)؛ والطبراني في الكبير، ٢٠/١٨٨.\n(٣) المسند، ٣/٤٣٨.\n(٤) المسند، ٣/٤٣٨.","vol":"7","page":444},{"text":"رجلًا تخلف وقال لأهله: أتخلف حتى أصلى مع رسول الله - ﷺ - وأودعه فيدعو لي دعوة تكون شافعة يوم القيامة، فلما صلى رسول الله - ﷺ - أقبل الرجل مسلمًا عليه فقال رسول الله: «أتدري بكم سبقك أصحابك؟» قال: نعم، سبقوني اليوم بغدوتهم، فقال رسول الله - ﷺ -: «والذي نفسي بيده لقد سبقوك بأبعد مابين المشرقين والمغربين في الفضيلة» (١) . تفرد به.\n_________\n(١) المسند، ٣/٤٣٨.","vol":"7","page":445},{"text":"٩٤٧٨ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل، عن أبيه، عن رسول الله - ﷺ - أنه قال: «من قعد في مصلاه حين يصلي الصبح حتى يسبح الضحى لايقول إلا خيرًا غفرت له خطاياه وإن كانت أكثر من زبد البحر» (١) . تفرد به.\n٩٤٧٩ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان بن فائد، عن سهلن عن أبيه، عن رسول الله - ﷺ - أنه قال: «ألا أخبركم لم سمَّى الله إبراهيم خليله الذي وفَّى؟ لأنه كان يقول كلما أصبح وأمسى: سبحان الله حين تمسون حتى يختم الآية» (٢) . تفرد به.\n٩٤٨٠ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه كان يقول: «إن آية العز (٣) ﴿الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ﴾ إلى آخر الآية» (٤) . تفرد به.\n_________\n(١) المسند، ٣/٤٣٩.\n(٢) المسند، ٣/٤٣٩.\n(٣) وفي المسند) إذا نفر: (ولكن أورده من طريق آخر عن يحيى بن غيلان عن رشدين به مثله.\n(٤) المسند، ٣/٤٣٩.","vol":"7","page":445},{"text":"٩٤٨١ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، أن رسول الله - ﷺ - قال: «من قرا أول سورة الكهف وآخرها كانت له نورًا من قدمه إلى رأسه ومن قرأها كلها كانت له نورًا مابين الأرض إلى السماء» (١) . تفرد به.\n٩٤٨٢ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «الجفا كل الجفا والكفر والنفاق من سمع منادى ينادي بالصلاة يدعوا إلى الفلاح ولا يجيبه» (٢) . تفرد به.\n٩٤٨٣ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل، عن أبيه، عن رسول الله - ﷺ -. قال: «لاتزال الأمة على الشريعة مالم يظهر فيها ثلاث: مالم يقبض العلم، ويكثر فيهم ولد الحنث ويظهر فيهم الصقارون»، قال: وما الصقارون أو الصفارون يارسول الله؟ قال: «بشر يكون في آخر الزمان تحيتهم بينهم التلاعن» (٣) . تفرد به.\n٩٤٨٤ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ -: أنه مر على قوم وهم وقوف على دواب لهم ورواحل فقال لهم: «اركبوها سالمة ودعوها سالمة ولا تتخذوها كراسي لأحاديثكم في الطرق والأسواق فرب مركوبة خير من راكبها وأكثر ذكرًا لله منه» (٤) . تفرد به.\n_________\n(١) المسند، ٣/٤٣٩.\n(٢) المسند، ٣/٤٣٩.\n(٣) المسند، ٣/٤٣٩.\n(٤) المسند، ٣/٤٣٩.","vol":"7","page":446},{"text":"٩٤٨٥ - حدثنا أبو عبد الرحمن عبد الله بن يزيد، حدثنا سعيد بن أبي أيوب، أخبرني أبو مرحوم عبد الرحمن بن ميمون، عن سهل بن معاذ بن أنس الجهني، عن أبيه، عن رسول الله - ﷺ -: «أنه نهى عن الحبو يوم الجمعة والإمام يخطب» (١) .\nرواه أبو داود عن محمد بن عوف، والترمذي عن محمد بن حميد، والعباس بن محمد بن حاتم ثلاثتهم: عن أبي عبد الرحمن المقري به، وقال الترمذي: حسن (٢) .\n٩٤٨٦ - حدثنا أبو عبد الرحمن، حدثنا سعيد، حدثني أبو مرحوم عبد الرحمن بن ميمون، عن سهل بن معاذ الجهني، عن أبيه، قال: قال رسول الله - ﷺ -: «من ترك اللباس وهو يقدر عليه تواضعًا لله دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من حلل الإيمان أيهما شاء» (٣) .\nرواه الترمذي عن عباس الدوري عن أبي عبد الرحمن وقال: حسن (٤) .\n٩٤٨٧ - حدثنا أبو عبد الرحمن، حدثنا سعيد، حدثني أبو مرحوم، عن سهل بن معاذ بن أنس الجهني، عن أبيه: أن رسول الله\n_________\n(١) المسند، ٣/٤٣٩.\n(٢) رواه أبو داود في السنن: حديث (١٠٧٩)؛ والترمذي في الجامع: حديث (٥١٣) وقال حسن؛ وابن خزيمة في صحيحه، حديث (١٨١٥)؛ والبيهقي في السنن، ٣/٢٣٥.\n(٣) المسند، ٣/٤٣٩.\n(٤) أخرجه الترمذي في الجامع، حديث (٢٥٩٨)؛ والحاكم في المستدرك، ٤/١٨٣؛ وأبو نعيم في الحلية، ٨/٤٨.","vol":"7","page":447},{"text":"- ﷺ - قال: «من أكل طعامًا ثم قال: الحمد لله الذي أطعمني هذا ورزقنيه من غير حول مني ولاقوة، غفر له ماتقدم من ذنبه (١) .\nرواه أبو داود عن نصر بن الفرج، والترمذي عن محمد بن إسماعيل كلاهما: عن المقري، وابن ماجة عن حرملة عن وهب كلاهما: عن سعيد بن أبي أيوب به، وقال الترمذي: حسن غريب (٢) .\n_________\n(١) المسند، ٣/٤٣٩.\n(٢) أخرجه أبو داود في السنن: حديث) ٤٠٠٤)؛ والترمذي في الجامع: حديث (٣٥٢٢) وقال: حسن؛ والحاكم في المستدرك، ١/٥٠٧ وصححه وتعقبه الذهبي بقوله: أبو مرحوم: ضعيف.","vol":"7","page":448},{"text":"٩٤٨٨ - حدثنا يحيى بن غيلان، حدثنا رشدين، عن زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ -: أن إمرأة أتته فقالت: يارسول الله: انطلق زوجي غازيًا وكنت أقتدى بصلاته إذا صلى وبفعله كله فأخبرني بعمل يبلغني عمله حتى يرجع؟ فقال: لها: «تستطيعين أن تقومي ولاتقعدي وتصومي ولاتفطري وتذكري الله ولاتفتري حتى يرجع» . قالت: ما أطيق هذا يارسول الله. فقال: «والذي نفسي بيده لو طوقتيه مابلغت العشور من عمله حتى يرجع» (١) .\n٩٤٨٩ - حدثنا يحيى بن غيلان، حدثنا رشدين، عن زبان، عن سهل، عن أبيه، عن النبي - ﷺ - أنه قال: «المسلم من الناس من لسانه ويده» (٢) . تفرد به.\n٩٤٩٠ - حدثنا يحيى، حدثنا رشدين، عن زبان، عن سهل، عن أبيه، عن النبي - ﷺ -. قال: «إن لله عبادًا لايكلمهم الله يوم القيامة ولايزكيهم ولاينظر إليهم» . قيل له: من أولئك يارسول الله؟ قال:\n_________\n(١) المسند، ٣/٤٣٩.\n(٢) المسند، ٣/٤٤٠.","vol":"7","page":448},{"text":"«متبرٍ من والديه راغب عنهما، ومتبرٍ من ولده، ورجل أنعم عليه قوم فكفر نعمتهم وتبرأ منهم» (١) . تفرد به.\n_________\n(١) المسند، ٣/٤٤٠.","vol":"7","page":449},{"text":"٩٤٩١ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «لأن ےأشيع مجاهدًا في سبيل الله فأكنفه على رحله غدوه أو روحه أحب إلى من الدنيا ومافيها» (١) .\nرواه ابن ماجة من حديث ابن لهيعة به (٢) .\n٩٤٩٢ - حدثنا أبو الوليد الطيالسي، [حدثنا حسين بن يزيد، عن ابن معاذ بن أنس، عن أبيه، قال: قال رسول الله - ﷺ -: «اركبوا هذه الدواب، سالمة»] (٣) .\n٩٤٩٣ - حدثنا حسين، حدثنا ابن لهيعة، حدثنا زبان، عن سهل بن معاذ، عن أبيه، عن رسول الله - ﷺ - أنه قال: «من كان صائمًا وعاد مريضًا وشهد جنازة غفر له من يأس إلا أن يحدث من بعد» (٤) . تفرد به.\n٩٤٩٤ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا زبان، عن سهل، عن أبيه، عن رسول الله - ﷺ - أنه قال: «من قال سبحانه الله العظيم ثبت له غرس في الجنة، ومن قرأ القرآن فأكمله وعمل بما فيه ألبس والداه يوم القيامة تاجًا هو أحسن من ضوء الشمس في بيوت من\n_________\n(١) المسند، ٣/٤٤٠.\n(٢) سنن ابن ماجة، حديث (٢٨٢٤)؛ والحاكم، ٣/٩٨؛ والبيهقي، ٩/١٧٣.\n(٣) سقط من الناسخ وأثبتناه من المسند، ٣/٤٤٠.\n(٤) المسند، ٣/٤٤٠.","vol":"7","page":449},{"text":"الدنيا لو كانت فيه فما ظنكم بالذي عمل به» (١) .\nرواه أبو داود عن أبي الطاهر عن ابن وهب عن يحيى بن أيوب عن زبان به (٢) .\n_________\n(١) المسند، ٣/٤٤٠.\n(٢) سنن أبي داود، حديث (٤٤٠) .","vol":"7","page":450},{"text":"٩٤٩٥ - حدثنا إسحاق بن عيسى، حدثني ابن لهيعة، عن خير بن نعيم الحضرمي، عن سهل بن معاذ بن أنس الجهني، عن أبيه قال: قال رسول الله - ﷺ -: «يفضل الذكر على النفقة في سبيل الله بسبعمائة ألف ضعف» (١) .\nرواه أبو داود عن أبي الطاهر عن ابن وهب عن يحيى بن أيوب وسعد بن أيوب كلاهما: عن زبان عن سهل به (٢) .\n٩٤٩٦ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياشن عن أسيد بن عبد الرحمن الخثعمي، عن فروة بن مجاهد، عن سهل بن معاذ الجهني، عن أبيه، قال: نزلنا على حصن سنان بأرض الروم مع عبد الله بن عبد الملك فضيق الناس المنازل وقطعوا الطريق. فقال معاذ: أيها الناس غنا غزونا مع النبي - ﷺ - غزوة كذا وكذا فضيق الناس الطريق فبعث النبي - ﷺ - مناديًا فنادى: «من ضيق منزلًا أو قطع طريقًا فلا جهاد له» (٣) . تفرد به.\n(حديث آخر)\n٩٤٩٧ - رواه أبو داود، عن محمد بن سلمة، عن ابن وهب،\n_________\n(١) المسند، ٣/٤٤٠.\n(٢) سنن أبي داود، حديث (٢٤٨١) .\n(٣) المسند، ٣/٤٤١.","vol":"7","page":450},{"text":"عن يحيى بن أيوبن عن زبان بن فائد، عن سهل بن معاذ، عن أبيه، أن النبي - ﷺ - قال: «من قعد في مصلاه حين ينصرف من صلاة الصبح حتى يسبح ويصلى الضحى لايقول إلا خيرًا غفرت خطاياه وإن كانت مثل زبد البحر»، وفي نسخة «أكثر من زبد البحر» (١) .\n(حديث آخر)\n_________\n(١) سنن أبي داود، حديث (١٢٧٣) .","vol":"7","page":451},{"text":"٩٤٩٨ - رواه أبو داود في الأدب: حدثنا إسحاق بن سويد الرملي، حدثنا سعيد بن أبي ميم، قال: أظن اني سمعت نافع بن سويد، أخبرني أبو مسموم، عن سهل بن معاذ، أنس، عن أبيه، عن النبي - ﷺ -، بمعناه -يعني بمعني الحديث قبله- من رواية أبي رجاء، عن عمران بن حصين. قال: جاء رجل إلى النبي - ﷺ - مسلم فرد عليه النبي - ﷺ - وقال: «عشر»، ثم جاء آخر فقال: السلام عليك ورحمة الله، فقال: «عشرون» ثم جاء آخر فقال: السلام عليكم ورحمة الله وبركاته، فقال: «ثلاثون» (١) .\nقال أبو داود بعد قوله: معناه زاد ثم أتى آخر فقال: السلام عليكم ورحمة الله وبركاته ومغفرته، فقال: «أربعون» . ثم قال: «هكذا تكون الفضائل» .\n(حديث آخر)\n٩٤٩٩ - قال الطبراني، حدثنا محمد بن عبد الله الحضرمي، حدثنا أبو كريب، حدثنا رشدين بن سعد، عن زبان بن فائد، عن\n_________\n(١) المصدر السابق.","vol":"7","page":451},{"text":"سهل بن معاذ، عن أبيه، قال رسول الله - ﷺ -: «من بر والديه طوبى له زاد الله في عمره» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير، ٢٠/١٩٨. وقال الهيثمي في المجمع: رواه أبو يعلى والطبراني وفيه: زبان بن فائد وثقه أبو حاتم وضعفه غيره، وأخرجه الحاكم في المستدرك، ٤/١٥٤، وصححه ووافقه الذهبي.","vol":"7","page":452},{"text":"٩٥٠٠ - قال أبو يعلى: حدثنا أحمد بن عيسى، حدثنا أبو وهب، حدثنا يحيى ابن أيوب، عن زبان، عن سهل بن معاذ، عن أبيه، قال رسول الله - ﷺ -: «من صام يومًا في سبيل الله متطوعًا في غير رمضان بعد من النار مائة عام سير الجواد المضمر المجيد» (١) .\n\n<span data-type=\"title\" id=toc-4097>١٧٥٠- (معاذ بن جبل الأنصاري ﵁) </span>(٢)\nهو معاذ بن جبل بن عمرو بن أوس بن عائذ بن عدي بن كعب بن عمرو بن أدي بن سعد بن علي بن أسد بن سارده بن يزيد بن جشم بن الخزرج الأنصاري الخزرجي: أبو عبد الرحمن وإنما ادعته بنو سلمة لأنه كان أخا سلمة بن محمد بن الحارث بن قيس لأمه. أسلم قديمًا وشهد العقبة وهو أحد السبعين وعمره ثماني عشرة سنة وشهد بدرًا ومابعدها وشهد فتوح الشام وكان أحد الأمراء وتوفي في طاعون عمواس سنة سبع أو ثمان أو تسع عشرة بغور نيسان عن بضع وثلاثين سنة وقيل لم يبلغهما وكان طوالًا أشقر حسن الشعر والثغر براق الثنايا لم يولد له وقيل بلى وله فضائل كثيرة من أجلها ماسيأتي.\n_________\n(١) مسند أبي يعلى، ٣/٦١ «قال الهيثمي في المجمع، ٣/١٩٤: فيه زبان وفيه كلام كثير، وقد وثق» .\n(٢) له ترجمة في أسد الغابة، ٥/١٩٤؛ والإصابة، ٣/٤٠٦.","vol":"7","page":452},{"text":"٩٥٠١ - من رواية الصنابحي عنه: أن رسول الله - ﷺ - قال: «والله إني أحبك فلاتدعن أن تقول في دبر كل صلاة: اللهم أعنى على ذكرك وشكرك وحسن عبادتك» (١) .\n٩٥٠٢ - وفي النسائي من طريق أبي قلابة، عن أنس مرفوعًا: وأعلمهم بالحلال والحرام معاذ بن جبل (٢) .\nوقال أنس: جمع القرآن أربعة من الأنصار أبي وزيد بن ثابت ومعاذ وأبو زيد، وقال عمر: عجزت النساء أن يلدن مثل معاذ بن جبل ولولا معاذ لهلك عمر وقال ابن مسعود: كنا نشبه معاذ بإبراهيم الخليل في تعلمه الخير وكان ابن مسعود يقول: إن معاذًا كان أمة قانتًا لله ولم يك من المشركين، وقال محمد بن كعب القرظي: قال رسول الله - ﷺ -: «إن معاذًا يبعث يوم القيامة إمام العلماء برتوة» (٣) .\n٩٥٠٣ - وفي حديث مسروق، عن عبد الله بن عمر مرفوعًا: خذوا القرآن من أربعة: ابن مسعود، وأبيّ، ومعاذ وسالم مولى أبي حذيفة (٤) .\n٩٥٠٤ - وروى ابن منده من حديث أحمد بن الضحاك، وعن يعقوب بن كعب، عن ضمرة بن ربيعة، عن يحيى بن أبي عمرو الشيباني، عن أبي الفحياء، عن عمر بن الخطاب أنه قال: لو أدركت معاذ بن جبل ثم ركسته ولقيت ربي فقال: من استخلفت على أمة\n_________\n(١) أخرجه الإمام أحمد في المسند، ٥/٢٤٤؛ والنسائي، ٣/٥٣.\n(٢) أخرجه الترمذي في مناقب معاذ -﵁-: حديث (٣٨٧٩) .\n(٣) الرتوة: المنزلة، والحديث أخرجه الطبراني في الكبير، ٢٠/٢٩؛ وأبو نعيم في الحلية، ١/٢٢٨، وله شاهد من حديث عمر -﵁- عند ابن سعد، ٣/٥٩٠، والحديث مرسل.\n(٤) المسند، ٢/١٩٠.","vol":"7","page":453},{"text":"محمد؟ لقلت: سمعت عبدك ونبيك يقول: يأتي معاذ بن جبل بين يدي العلماء برتوة. ﵁ وأرضاه.\n\n<span data-type=\"title\" id=toc-4098>(أسلم مولى عمر عنه)</span>","vol":"7","page":454},{"text":"٩٥٠٥ - قال ابن ماجة في الفتن، حدثنا حرملة بن يحيى، حدثنا ابن وهب، أخبرني ابن لهيعة، عن عيسى بن عبد الرحمن، عن يزيد بن أسلم، عن أبيه، عن عمر ابن الخطاب: أنه خرج يومًا إلى مسجد رسول الله - ﷺ - فوجد معاذ بن جبل قاعدًا عند قبر رسول الله - ﷺ - يبكى فقال: مايبكيك؟ قال: يبكيني شيء سمعته من رسول الله - ﷺ -، سمعته يقول: «إن يسير الرياء شرك، وأن من عادى أولياء الله فقد بارز الله بالمحاربة إن الله يحب الأبرار الأتقياء الأحفياء الذين إذا غابوا لم يفتقدوا وإن حضروا لم يدعوا ولم يعرفوا، قلوبهم مصابيح الهدى يخرجون من كل غبراء مظلمة» (١) .\n٩٥٠٦ - حدثنا أبو أحمد الزبيري، حدثنا مسرة بن معبد، عن إسماعيل بن عبيد الله. قال: قال معاذ بن جبل: سمعت رسول الله - ﷺ - يقول: «ستهاجرون إلى الشام فتفتح لكم ويكون فيكم داء كالدمل أو كالحرة يأخذ بمراق الرجل يستشهد الله به أنفسهم ويزكى به أعمالهم، اللهم إن كنت تعلم إن معاذ بن جبل سمعه من رسول الله - ﷺ - فأعطه هو وأهل بيته الحظ الأوفر منه»، فأصابهم الطاعون فلم يبق منهم أحد، فطعن في إصبعه السبابة فكان يقول: مايسرني أن لي بها حجر النعم (٢) . تفرد به.\n_________\n(١) سنن ابن ماجة: حديث (٣٩٨٩)؛ والمعجم الكبير، ٢٠/١٥٣ و١٥٤.\n(٢) المسند، ٢٤١.","vol":"7","page":454},{"text":"<span data-type=\"title\" id=toc-4099>(الأسود بن ثعلبة عنه)</span>","vol":"7","page":455},{"text":"٩٥٠٧ - قال: قال رسول الله - ﷺ -: «إنكم على بينة من ربكم مالم تظهر فيكم سكرتان، سكرة الجهل وسكرة العيش وأنتم تأمرون بالمعروف وتنهون عن المنكر، وتجاهدون في سبيل الله فإذا ظهر فيكم حب الدنيا فلا تأمرون بالمعروف ولاتنهون عن المنكر ولاتجاهدون في سبيل الله، القائلون يومئذ بالكتاب والسنة كالسابقين الأولين من المهاجرين والأنصار» .\nرواه البزار عن محمد بن عبد الرحيم عن الحسن بن بشر عن المعاف بن عمران عن أبي غسان المزني عن عبادة بن قيس عن الأسود بن ثعلبة به (١) .\n\n<span data-type=\"title\" id=toc-4100>(الأسود بن هلال عنه)</span>\n٩٥٠٨ - حدثنا محمد بن شعبة، عن أبي حصين وأشعب بن سليم: أنهما سمعا الأسود بن هلال يحدث، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «يامعاذ أتدري ماحق الله ماحق الله على العباد؟» فقال: الله ورسوله أعلم. قال: «يعبدوا الله لايشركوا به شيئًا» . قال: «أتدري ماحقهم على الله إذا فعلوا ذلك؟» قال: الله ورسوله أعلم. قال: «أن لايعذبهم» (٢) .\nرواه البخاري ومسلم عن بندار، زاد مسلم وأحمد بن المثني كلاهما: عن غندر عن شعبة، رواه مسلم عن القاسم بن زكريا عن\n_________\n(١) رواه البزار؛ قال الهيثمي في المجمع، ٧/٢٧١: وفيه الحسن بن بشر، وثقه أبو حاتم وغيره، وفيه ضعف.\n(٢) المسند، ٥/٢٢٩.","vol":"7","page":455},{"text":"حسن بن زائدة كلا: عن أبي حصين به (١) .\n\n<span data-type=\"title\" id=toc-4101>(الأسود بن يزيد النخعي عنه)</span>\nأنه حكم باليمن في حياة رسول الله - ﷺ - في ابنة وأخت فأعطى البنت النصف والأخت النصف.\n_________\n(١) أخرجه البخاري في صحيحه، حديث (٥٩٦٧) و(٦٢٦٧) و(٦٥٠٠)؛ ومسلم في صحيحه: حديث (٣٠) .","vol":"7","page":456},{"text":"٩٥٠٩ - رواه البخاري من حديث شيبان بن الأشعث بن مسلم، عن الأسود به، ومن حديث شعبة، عن سليمان، عن الأعمش، عن إبراهيم عنه، قال: قضى فينا معاذ على عهد رسول الله - ﷺ - (١) وذكره.\nرواه أبو داود من حديث قتادة عن حبان الأعرج عن الأسود به مثله (٢) .\n\n<span data-type=\"title\" id=toc-4102>(أنس بن مالك الأنصاري)</span>\n٩٥١٠ - حدثنا وكيع، عن الأعمش، عن أبي سفيان، عن أنس بن مالك. قال: أتينا معاذ بن جبل فقلنا: حدثنا من غرائب حديث رسول الله - ﷺ -، قال: نعم، كنت ردفه على حمار فقال: «يامعاذ بن جبل» . قلت: لبيك يارسول الله، قال: «هل تدري ماحق الله على العباد؟» قلت: الله ورسوله أعلم. قال: «إن حق الله على العباد أن يعبدوه ولايشركوا به شيئًا»، قال: ثم قال: «يامعاذ!» قلت: لبيك يا\n_________\n(١) أخرجه البخاري في صحيحه، كتاب الفرائض: حديث (٢٠٠٦) .\n(٢) أخرجه أبو داود في السنن، كتاب الفرائض: حديث (٤٠٤) .","vol":"7","page":456},{"text":"رسول الله. قال: «هل تدري ماحق العباد على الله إذا هم فعلوا ذلك؟» قال: قلت: الله ورسوله أعلم. قال: «لايعذبهم» (١) .\n_________\n(١) المسند، ٥/٢٢٨.","vol":"7","page":457},{"text":"٩٥١١ - حدثنا بهز بن همام، حدثنا قتادة، عن أنس بن معاذ بن جبل، حدثه: أن النبي - ﷺ - قال له: «يامعاذ بن جنبل!» قال: لبيك يارسول الله وسعديك، قال: «لايشهد عبدٌ أن لاإله إلا الله ويموت على ذلك إلا دخل الجنة»، قال: قلت: أفلا أحدث الناس؟ قال: «إني أخشى أن يتكلوا عليه» (١) .\nرواه البخاري ومسلم عن هدية بن خالد، زاد البخاري وموسى بن إسماعيل كلاهما: عن همام، وأخرجه النسائي من حديثه (٢) .\n٩٥١٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن أنس بن معاذ، قال: قال رسول الله - ﷺ -: «من مات وهو يشهد أن لاإله إلا الله وأن محمدًا رسول الله صادقًا من قلبه دخل الجنة» . قال شعبة: لم أسأل قتادة أنه سمعه عن أنس (٣) .\nورواه النسائي عن الفلاس عن غندر به (٤) .\n٩٥١٣ - حدثنا حسن بن موسى، حدثنا حماد بن سلمة، عن عبد العزيز بن حبيب، عن أنس بن مالك، عن معاذ: أن رسول الله - ﷺ - قال له: «يامعاذ: من مات لايشرك بالله شيئًا دخل الجنة» (٥) .\n_________\n(١) المسند، ٥/٢٣٠.\n(٢) أخرجه البخاري في صحيحه: حديث (٦٢٦٧) و(٦٥٠٠)؛ ومسلم في صحيحه: حديث (٣٠)؛ والنسائي في عمل اليوم والليلة: حديث (٧٣)؛ وأبو عوانة في صحيحه، ١/١٧.\n(٣) المسند، ٥/٢٢٩.\n(٤) رواه النسائي في عمل اليوم والليلة، حديث (٣١١) .\n(٥) المسند، ٥/٢٤١.","vol":"7","page":457},{"text":"٩٥١٤ - حدثنا عفان بن همام، حدثنا قتادة، عن أنس، عن معاذ بن جبل، قال: بينما أنا رديف رسول الله - ﷺ - ليس بيني وبينه إلا آخره الرحل فقال: «يامعاذ!» قلت: لبيك يارسول الله وسعديك، قال: ثم سار ساعة، ثم قال: «يامعاذ بن جبل!» قلت: لبيك يارسول الله وسعديك، قال: «هل تدري ماحق الله على العباد؟» قال: قلت: الله ورسوله أعلم. قال: «فإن حق الله على العباد أن يعبدوه ولايشركوا به شيئًا» . قال: ثم سار ساعة ثم قال: «يامعاذ بن جبل!» قلت: لبيك يارسول الله وسعديك. قال: «هل تدري ماحق العباد على الله إذا فعلوا ذلك؟» قلت: الله ورسوله أعلم. قال: «فإن حق العباد على الله أن لايعذبهم» (١) .\n٩٥١٥ - حدثنا بهز، حدثنا همام، عن قتادة، عن أنس، عن معاذ. قال: كنت ردف رسول الله - ﷺ - ليس بيني وبينه إلا آخرة الرحل فذكر نحوه (٢) .\n٩٥١٦ - حدثنا عبد الله، حدثني هدبة بن خالد، حدثنا همام، حدثنا قتادة، عن أنس، عن معاذ، عن النبي - ﷺ - نحوه أو مثله (٣) .\nكذلك رواه البخاري ومسلم عن هدبة، زاد البخاري وموسى ابن إسماعيل كلاهما: عن همام، وأخرجه النسائي من حديثه (٤) .\n\n<span data-type=\"title\" id=toc-4103>(بريدة بن الحصين عن معاذ بن جبل)</span>\n٩٥١٧ - روى الطبراني، عن يحيى بن عثمان بن صالح، عن\n_________\n(١) المسند، ٥/٢٤٢.\n(٢) المصدر السابق.\n(٣) المصدر السابق.\n(٤) تقدم قريبًا.","vol":"7","page":458},{"text":"نعيم بن حماد، عن عبد المؤمن بن خالد الحنفي، عن عبد الله بن بريدة، عن أبيه. قال: بلغني أن معاذ بن جبل أخذ الشيطان على عهد رسول الله - ﷺ - فلقيه فسأله عن ذلك. فقال: نعم. وكلني رسول الله - ﷺ - بحفظ الصدقة فجعلته في غرفة فكنت أجده في كل يوم ينقص فشكوت ذلك إلى رسول الله - ﷺ - فقال: «هو عمل الشيطان، فأرصده» فرصدته ليلًا فلما ذهب أول الليل أقبل على صورة الفيل. فلما انتهى إلى الباب دخل على غير صورته فلما انتهى إلى التمر جعل يلقمه فشددت على ثيابي فتوسطته فقلت: أشهد أن لاإله إلا الله وأن محمدًا عبده ورسوله ياعدو الله، وثبت إلى تمر الصدقة فأخذته وكانوا أحق به منك، لأرفعنك إلى رسول الله - ﷺ - فيفضحك فعاهدني أن لايعود، فغدوت إلى رسول الله - ﷺ -، فقال: «مافعل أسيرك؟» فقلت: عاهدني أن لايعود، فقال: «إنه عائد فأرصده» فرصدته فجاء في الليلة الثانية، فذكر مثل الأول. ثم الثالثة، فقلت: لأرفعنك إلى رسول الله - ﷺ - فيفضحك فقال: إني شيطان وذو عيال وماأتيتك إلا من نصيبين ولو وجدت شيئًا دونه ما أتيتك، ولقد كنا في مدينتكم هذه حين بعث صاحبكم فلما نزلت عليه آيتان أنفرتنا منها ووقعنا في نصيبين لاتقرآن في بيت إلا لم يلج فيه الشيطان أبدًا إن أنت أطلقتني علمتكهما. قلت: نعم. قال: آية الكرسي والآيتين من آخر البقرة، قال: فغدوت إلى رسول الله - ﷺ -. فقال: «مافعل أسيرك؟» فأخبرته بما قال. فقال: «صدق الخبيث وهو كذوب» (١) .\n_________\n(١) المعجم الكبير، ٢٠/٥١.","vol":"7","page":459},{"text":"<span data-type=\"title\" id=toc-4104>(جابر بن عبد الله بن معاذ بن جبل)</span>","vol":"7","page":460},{"text":"٩٥١٨ - قال الطبراني، حدثنا علي بن عبد العزيز، حدثنا حجاج بن منهال، حدثنا سعد بن زيد، سمعت عمرو بن دينار، حدثنا جابر بن عبد الله، قال: قال معاذ ابن جبل في مرضه الذي توفى فيه: لولا أن تتكلموا حدثتكم حديثًا سمعته من رسول الله - ﷺ - قال: «من مات وفي قلبه لاإله إلا الله مؤمنًا دخل الجنة» (١) .\nثم رواه من حديث محمد بن مسلم الطائفي وحاتم بن أبي صغيرة وطلحة بن عمرو عن عمرو بن دينار عن جابر عن معاذ بنحوه، رواه عن بشر بن موسى عن الحميدي عن سفيان عن عمرو بن دينار عن جابر عمن شهد معاذًا حين حضره الموت فذكره (٢) .\n(حديث آخر)\n٩٥١٩ - قال الطبراني: حدثنا الحسين بن إسحاق، حدثنا سليمان بن أحمد الواسطي، حدثنا صلة بن سليمان، عن ابن جريج، عن عطاء، عن جابر، عن معاذ مرفوعًا: «من أمن رجلًا على دمه فقتله وجبت له النار وإن كان المقتول كافرًا» (٣) .\n\n<span data-type=\"title\" id=toc-4105>(جبير بن نفير عنه)</span>\n٩٥٢٠ - حدثنا عثمان بن عمر، حدثنا عبد الله بن عامر الأسلمي، عن الوليد ابن عبد الرحمن، عن جبير بن نفير، عن معاذ،\n_________\n(١) المعجم الكبير، ٢٠/٤٠.\n(٢) المعجم الكبير، ٢٠/٤٠ و٤١، الأحاديث رقم (٦٠) و(٦١) و(٦٢) و(٦٣) .\n(٣) المعجم الكبير، ٢٠/٤١. ورواه أبو نعيم في الحلية، ٣/٣٢٤ وقال: غريب.","vol":"7","page":460},{"text":"أن رسول الله - ﷺ - قال: «استعيذوا بالله من طمع يهدي إلى طبع ومن طمع في غير مطمع ومن طمع حيث لامطمع» (١) . تفرد به.\n_________\n(١) المسند، ٥/٢٤٧؛ والحاكم في المستدرك، ١/٥٣٣.","vol":"7","page":461},{"text":"٩٥٢١ - حدثنا محمد بن بشر، حدثنا عبد الله بن عامر الأسلمي، عن الوليد ابن عبد الرحمن، عن جبير بن نفير، عن معاذ بن جبل. قال: قال لنا رسول الله - ﷺ -: «استعيذوا بالله من طمع يهدي إلى طبع ومن طمع يهدي إلى غير مطمع ومن طمع حيث لامطمع» (١) . تفرد به.\n(حديث آخر)\n٩٥٢٢ - من رواية جبير بن نفير، عن معاذ بن جبل: أن رسول الله - ﷺ - احتجم وهو صائم.\nرواه الطبراني من حديث عيسى بن يونس عن الأحوص بن حكيم عن أبي الزاهرية عن جبير بن نفير به (٢) .\n٩٥٢٣ - وروى الطبراني من حديث أحمد بن يحيى الحضرمي، حدثنا محمد بن أيوب بن عافية، عن أبيه، عن جده عافية بن أيوب، عن معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن معاذ: سألت رسول الله - ﷺ -: أي الأعمال أفضل؟ قال: «أن تموت ولسانك رطب من ذكر الله» (٣) .\n_________\n(١) المسند، ٥/٢٣٢.\n(٢) المعجم الكبير، ٢٠/٩٣، وقال الهيثمي في المجمع، ٣/١٧٠: وفيه الأحوص وفيه كلام، وقد وثق.\n(٣) المعجم الكبير، ٢٠/٩٣.","vol":"7","page":461},{"text":"٩٥٢٤ - ومن حديث يزيد بن يحيى: أبي خالد، عن ثور بن يزيد، عن خالد ابن معدان، عن جبير بن نفير، عن معاذ، قال رسول الله - ﷺ -: «ليس يتحسر أهل الجنة على شيء إلا على ساعة مرت بهم لم يذكروا الله فيها» (١) .\n\n<span data-type=\"title\" id=toc-4106>(جنادة بن أبي أمية عن معاذ)</span>\n٩٥٢٥ - سمعت رسول الله - ﷺ - يقول: «ثلاث من فعلهن فقد أجرم: من عقد لواء في غير حق، أو عق والديه، أو مشي مع ظالم، فقد أجرم يقول الله: ﴿إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ﴾ .\nرواه الطبراني عن عبد العزيز بن عبيد الله عن عبادة بن نسئ عن جنادة (٢) .\n\n<span data-type=\"title\" id=toc-4107>(حبيب بن عبيد، عن معاذ)</span>\n٩٥٢٦ - حدثنا أبو اليمان، حدثنا أبو بكر بن عبد الله بن أبي مريم الغساني، عن حبيب بن عبد الله، عن معاذ بن جبل، أن رسول الله - ﷺ - قال: «يكون في آخر الزمان أقوام، إخوان العلانية، أعداء السريرة»، فقيل يارسول الله: وكيف يكون ذلك؟ قال: «ذلك برغبة بعضهم إلى بعض ورهبة بعضهم من بعض» (٣) .\n_________\n(١) المعجم الكبير، ٢٠/٩٤؛ ورواه ابن السني في عمل اليوم والليلة (٣)، قال الهيثمي، ١٠/٧٤: ورجاله ثقات وفي شيخ الطبراني محمد الصوري خلاف، قلت: لكنه توبع عند ابن السني.\n(٢) المعجم الكبير، ٢٠/٦١؛ قال الهيثمي، ٧/٩٠: وفيه عبد العزيز ابن حمزة وهو ضعيف.\n(٣) المسند، ٥/٢٣٥.","vol":"7","page":462},{"text":"<span data-type=\"title\" id=toc-4108>(الحجاج بن عثمان عنه)</span>\nمرفوعًا: «قال الله لي: إني لا أحزنك في أمتك، قال: فسجدت لربي شكرًا وربك شاكر يحب الشاكرين» .","vol":"7","page":463},{"text":"٩٥٢٧ - رواه الطبراني مطولًا من حديث بقية، عن ابن عمرو، عن الحجاج به (١) .\n\n<span data-type=\"title\" id=toc-4109>(الحارث بن عميرة الزبيري)</span>\n٩٥٢٨ - أن معاذ بن جبل خطبهم بحمص فقال: إن هذا الطاعون رحمة ربكم، ودعوة نبيكم، وموت الصالحين قبلكم.\nرواه الطبراني: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبي شيبة، حدثنا أبو معاوية، حدثنا داود عن شهر بن حوشب عنه (٢) .\n\n<span data-type=\"title\" id=toc-4110>(حريث بن عمير أو ابن عمرو عن معاذ)</span>\nمرفوعًا: «من ترك الصلاة متعمدًا فقد برئت منه الذمة» .\n٩٥٢٩ - رواه الطبراني من حديث بقية، حدثني أبو بكر بن أبي مريم عنه (٣) .\n\n<span data-type=\"title\" id=toc-4111>(الحسن البصري عنه)</span>\n٩٥٣٠ - حدثنا محمد بن عبد الله بن المثنى، حدثنا البراء العذري، حدثنا الحسن، عن معاذ بن جبل، أن رسول الله - ﷺ - تلا هذه الآية: ﴿أَصْحَابُ الْيَمِينِ﴾ و﴿أَصْحَابُ الشِّمَالِ﴾ فقبض بيديه\n_________\n(١) المعجم الكبير، ٢٠/١٠٢: قال الهيثمي، ٢/٢٨٨: حجاج بن عثمان لم يدرك معاذًا، وهو من طريق بقية وقد عنعنه.\n(٢) المعجم الكبير، ٢٠/١١٦.\n(٣) المعجم الكبير، ٢٠/١١٧ وفيه: أبو بكر بن أبي مريم وهو ضعيف.","vol":"7","page":463},{"text":"قبضتين. فقال: «هذه إلى الجنة ولا أبالي، وهذه في النار ولا أبالي» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4112>(خالد بن معدان الكلاعي عنه)</span>\nعن النبي - ﷺ - أنه قال: «من عير أخاه بذنب لم يمت حتى يعمله» .\n\n٩٥٣١ - رواه الترمذي في الزهد، عن أحمد بن منيع، عن محمد بن الحسن بن أبي يزيد الهمداني، عن ثور بن يزيد، عن خالد به، وقال: قال أحمد: قالوا: «من ذنب تاب منه»، ثم قال الترمذي: غريب وليس إسناده متصل، خالد لم يدرك معاذًا (٢) .\n(حديث آخر)\n_________\n(١) المسند، ٥/٢٣٩.\n(٢) أخرجه الترمذي في الجامع، كتاب الزهد (١١٨) .","vol":"7","page":464},{"text":"٩٥٣٢ - قال الطبراني: حدثنا أبو مسلم الكشي، حدثنا سعيد بن سلام العطار، حدثنا ثور بن يزيد، عن خالد بن معدان، عن معاذ، قال رسول الله - ﷺ -: «استعينوا على انجاح الحوائج بالكتمان، فإن كل ذي نعمة محسود» (١) .\n(حديث آخر)\n٩٥٣٣ - روى الطبراني من حديث قتادة بن الفضل بن قتادة، عن ثور، عن خالد، عن معاذ. قال رسول الله - ﷺ -: «يقول الله للمؤمنين يوم القيامة: أحببتم لقائي؟ قالوا: نعم يارب رجونا عفوك ومغفرتك، فيقول: فقد أوحيت لكم عفوي ومغفرتي» (٢) .\n_________\n(١) المعجم الكبير، ٢٠/٩٤.\n(٢) المعجم الكبير، ٢٠/٩٥ وإسناده ضعيف.","vol":"7","page":464},{"text":"(حديث آخر)","vol":"7","page":465},{"text":"٩٥٣٤ - عن خالد بن معدان، عن معاذ مرفوعًا: «من أكل وشرب أو رمى صيدًا فنسى أن يذكر اسم الله فليأكل منه مالم يدع التسمية متعمدًا» .\nرواه الطبراني من حديث إبراهيم بن محمد القرشي، حدثنا عتبة بن السكن الفزاري، حدثنا ثور، عن خالد به (١) .\n(حديث آخر)\n٩٥٣٥ - قال الطبراني: حدثنا أحمد بن النضر العسكري، حدثنا سليمان بن سلمة الخبائري، حدثنا عن عتبة بن السكن، حدثنا ثور، عن خالد، عن معاذ مرفوعًا: «لو تعلم أمتي مالها في الحلبة لأشتروها ولو بوزنها ذهبًا» (٢) .\n(آخر)\n٩٥٣٦ - وحدثنا أحمد، حدثنا سليمان، حدثنا بقية، حدثنا ثور عن خالد، عن معاذ: سألت رسول الله - ﷺ - عن الإحتكار ماهو؟ قال: «إذا سمع برخص ساءه وإذا سمع بغلاء فرحن بئس العبد المحتكر إذا أرخص الله الأسعار حزن وإذا أغلاها فرح» (٣) .\n_________\n(١) المصدر السابق، ٢٠/٩٥ وفي إسناده: عتبة بن السكن وهو متروك. قاله الهيثمي: ٤/٣٠.\n(٢) المعجم الكبير، ٢٠/٩٦ وفيه: سليمان الخبائري وهو متروك الحديث، قاله الهيثمي: ٥/٤٤.\n(٣) المعجم الكبير، ٢٠/٩٥ وفيه سليمان الخبائري وهو متروك.","vol":"7","page":465},{"text":"وبه مرفوعًا: «من مشي إلى صاحب يدعه ليوقره فقد أعان على هدم الإسلام» (١) .\nوبه قال معاذ: سئل رسول الله - ﷺ - عن استقراض الخمير والخبز فقال: «سبحان الله إنما هي من مكارم الأخلاق خذ الكبير واعط الصغير، وخذ الصغير وأعط الكبير، وخيركم أحسنكم قضاء» (٢) .\n(حديث آخر)\n_________\n(١) المصدر السابق، ٢٠/٩٦، خالد بن معدان لم يسمع معاذًا.\n(٢) () ... المعجم، ٢٠/٩٦، قال الهيثمي، ٤/١٣٩: وفيه سليمان الخبائري وقد نسب إلى الكذب.","vol":"7","page":466},{"text":"٩٥٣٧ - وروى الطبراني من حديث سلام الطويل، عن ثور بن يزيد، عن خالد بن معدان، عن معاذ بن جبل، قال رسول الله - ﷺ -: «ياأيها الناس اتخذوا تقوى الله تجارة يأتيكم الرزق بلا بضاعة ولا تجارة»، ثم قرأ: ﴿وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا، وَيَرْزُقْهُ مِنْ حَيْثُ لا يَحْتَسِبُ﴾ (١) .\n(حديث آخر)\n٩٥٣٨ - قال الطبراني: حدثنا أبو مسلم الكشي، حدثنا عصمة بن سليمان الخزاز، حدثنا حازم مولى بني هاشم، حدثنا لمازة، عن ثور بن يزيد، عن خالد بن معدان، عن معاذ بن جبل، قال: شهد رسول الله - ﷺ - أملاك رجل من أصحابه فقال: «على الخير والألفة والطائر الميمون والسعة في الرزق بارك الله لكم دففوا على رأسه» فجئ بدف فضرب به وأقبلت الأطباق وعليها فاكهة وسكر فنثر عليه فكف الناس أيديهم، فقال لهم رسول الله - ﷺ -: «مالكم لاتنتهبون؟»،\n_________\n(١) المعجم، ٢٠/٩٧ وفي إسناده سلام الطويل وهو متروك الحديث.","vol":"7","page":466},{"text":"قالوا يارسول الله: ألم تنه عن النهبة. فقال: «إنما نهيتكم عن نهبة العساكر فأما العرسات فلا»، قال: فجاذبهم وجاذبوه (١) .\n(حديث آخر)\n_________\n(١) المعجم، ٢٠/٩٧، قال الهيثمي: وفي إسناده حازم عن لمازه ولم أجد من ترجمهما، وأورده ابن الجوزي في الموضوعات، ٢/٢٦٥.","vol":"7","page":467},{"text":"٩٥٣٩ - رواه الطبراني، من حديث مسلمة بن شبيب، عن عبد الرزاق، عن ثور، عن خالد بن معدان، عن معاذ: «لعن الله الملوك الأربعة جمدًا، ومشرحًا، ومحوسًا، وابضعًا واختهم العمردة» (١) .\n(حديث آخر)\n٩٥٤٠ - قال الطبراني: حدثنا واثلة بن الحسن العوفي، حدثنا كثير بن عبيد الحذاء، حدثنا بقية، عن ثور، عن خالد، عن معاذ قالوا: أمرنا رسول الله - ﷺ - أن نتوضأ مالم يأجن الماء، يخضر أو يصفر (٢) .\n(حديث آخر)\n٩٥٤١ - رواه البزار، عن سلمة بن شبيب، عن بسطام بن خالد، عن مضير ابن عبد الله بن الفتح، عن ثور بن يزيد، عن خالد بن معدان، عن معاذ: «مرفوعًا في الأمر بالحمد بالتلاوة في صلاة الليل وفي فضل القرآن ومحاجته عن صاحبه منكرًا ونكيرًا وسعيه له عند الله في إكرامه وإبرائه من الجنة ونزول ألف ألف ملك من السماء السادسة» .\n_________\n(١) المعجم، ٢٠/٩٨، قال الهيثمي، ١٠/٤٤: خالد بن معدان لم يسمع معاذًا.\n(٢) المعجم، ٢٠/٩٩: خالد بن معدان لم يسمع معاذًا -﵁-.","vol":"7","page":467},{"text":"الحديث بطوله وهو منكر جدًا وكاد علم الحاذق في الصناعة أن يقول بوضعه (١) .\n(حديث آخر)\n_________\n(١) انظر مجمع الزوائد، ٧/١٦٠، باب فضل القرآن.","vol":"7","page":468},{"text":"٩٥٤٢ - قال البزار، حدثنا محمد بن المثنى، حدثنا سليمان بن أبي الجون، حدثنا ثور بن يزيد، عن خالد بن معدان، عن معاذ. قال: قال رسول الله - ﷺ -: «العرب بعضها أكفاء لبعض، والموالي بعضها أكفاء لبعض» (١) .\n\n<span data-type=\"title\" id=toc-4113>(دريد بن نافع عن معاذ بن جبل)</span>\n٩٥٤٣ - حدثنا حيوة بن سريح، حدثني بقية، حدثني ضبارة بن عبد الله، عن دريد بن نافع، عن معاذ بن جبل: أن النبي - ﷺ - قال له: «يامعاذ أن يهدي الله على يديك رجلًا من أهل الشرك خير لك من أن يكو لك حمر النعم» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4114>(سالم بن أبي الجعد عنه)</span>\nمرفوعًا: «من شاب شيبة في الإسلام كانت نورًا يوم القيامة، ومن رمى بسهم في سبيل الله رفع الله له بها درجة» .\n٩٥٤٤ - رواه الطبراني من طريق زائدة، عن أبي حصين عنه (٣) .\n_________\n(١) قال الهيثمي في المجمع، ٤/٢٧٥: فيه سليمان بن أبي الجون ولم أجد من ذكره، وبقية رجاله ثقات.\n(٢) المسند، ٥/٢٣٨.\n(٣) المعجم، ٢٠/١٥٢؛ قال الهيثمي، ٥/٢٧٠: سالم لم يدرك معاذًا.","vol":"7","page":468},{"text":"<span data-type=\"title\" id=toc-4115>(سعيد بن المسيب عنه)</span>","vol":"7","page":469},{"text":"٩٥٤٥ - قال الطبراني، حدثنا أبو عوانة: يعقوب بن إسحاق النيسابوري، حدثنا نصر بن مرزوق العمري، حدثنا أبو زرعة: وهب الله بن راشد، حدثنا يونس ابن يزيد الأيلي، حدثني ابن شهاب الزهري، عن سعيد بن المسيب، عن معاذ بن جبل: أن رسول الله - ﷺ - افتقده يوم الجمعة فلما صلى أتى معاذًا فقال: «يامعاذ مالي لم أرك؟» قال: يارسول الله ليهودي على أوقية من تبر فخرجت إليك فحبسني عنك، فقال له: «يامعاذ ألا أعلمك دعاءً تدعوا به فلو كان عليك من الدين مثل جبل صبر أداه الله عنك -وصبر جبل باليمن- فادع به يامعاذ قل: اللهم مالك الملك تؤتي الملك من تشاء وتنزع الملك ممن تشاء، وتعز من تشاء وتذل من تشاء، بيدك الخير إنك على كل شيء قدير، تولج الليل في النهار وتولج النهار في الليل، وتخرج الحي من الميت وتخرج الميت من الحي، وترزق من تشاء بغير حساب، ارحمني رحمة تقيني بها من رحمة من سواك» (١) .\nوقد رواه أيضًا من طريق عبد الرحمن بن معمر الأنصاري، عن معاذ بنحوه. وفيه: «اللهم أغنني من الفقر وأقضى عني الدين وتوفني عبادك وجهاد في سبيلك» (٢) .\n\n<span data-type=\"title\" id=toc-4116>(سليمان الأغر عنه)</span>\n٩٥٤٦ - قال البزار، حدثنا أحمد بن علي، حدثنا عبد الرحمن بن المبارك، أنبأنا فضيل بن سليمان، حدثنا موسى بن عقبة، عن عبيد\n_________\n(١) المعجم، ٢٠/١٥٥.\n(٢) المعجم، ٢٠/١٦٠.","vol":"7","page":469},{"text":"بن سليمان الأغر، عن أبيه، عن معاذ. قال: قال رسول الله - ﷺ -: «لاتزال المرأة تلعنها الملائكة -أو قال يلعنها الله وملائكته- ماانتهكت من معاصي الله شيئًا» .\nوبه: «لو تعلم المرأة حق الزوج ماقعدت ماحضر غداءه وعشاءه» (١) .\n\n<span data-type=\"title\" id=toc-4117>(سليم بن عامر عنه)</span>\n_________\n(١) كشف الأستار، ٢/١٨٠؛ قال الهيثمي في المجمع، ٤/٣٠٩: فيه سليمان الأغر، ولم أعرفه.","vol":"7","page":470},{"text":"٩٥٤٧ - روى الطبراني: من حديث إسماعيل بن عياش، عن الأزهر بن عبيد الله الحرازي، عن سليم بن عامر، عن معاذ: أن رسول الله - ﷺ - رأى على رجل بُردًا من حرير فقال: «طوق من نار» (١) .\n\n<span data-type=\"title\" id=toc-4118>(شداد أبو عمار عنه)</span>\n٩٥٤٨ - حدثنا وكيع، عن النهاس بن قهم، حدثني شداد أبو عمار، عن معاذ ابن جبل. قال: قال رسول الله - ﷺ -: «ست من أشراط الساعة: موتى، وفتح بيت المقدس، وموت يأخذ في الناس كقعاص الغنم، وفتنة يدخل حربها بيت كل مسلم، وأن يعطى الرجل ألف دينار فيسخطها، وأن يغدر الروم فيسيرون في ثمانين نبذًا تحت كل نبذ اثنا عشر ألفًا» (٢) . تفرد به.\n_________\n(١) المعجم، ٢٠/١١٨ وفي إسناده عبد الوهاب بن الضحاك: متروك كذبه الإمام أحمد.\n(٢) المسند، ٥/٢٢٨.","vol":"7","page":470},{"text":"<span data-type=\"title\" id=toc-4119>(شراحيل بن معشر العبسي)</span>","vol":"7","page":471},{"text":"٩٥٤٩ - روى الطبراني: من طريق إسماعيل بن عياشن عن ضمضم بن زرعة، عن شريح بن عبيد. عن شراحيل بن معشر العبسي، عن معاذ. قال رسول الله - ﷺ -: «عبد الله بن سلام عاشر عشرة في الجنة» (١) .\n٩٥٥٠ - ومن حديث بقية، عن صفوان بن عمرو، عن شراحيل بن معشر، عن معاذ. قال: قال رسول الله - ﷺ -: «مامن عبد يقوم مقام سمعه في الدنيا إلا سمع الله به على رؤوس الخلائق يوم القيامة» (٢) .\n\n<span data-type=\"title\" id=toc-4120>(شرحبيل بن السمط عنه)</span>\n٩٥٥١ - قال الطبراني: حدثنا أحمد بن المعلى، حدثنا هشام بن عمار، حدثنا يحيى بن حمزة، حدثنا يحيى بن عبد العزيز الأردني، عن عبادة بن نسي، عن عبد الرحمن بن غنم، عن شرحبيل بن السمط، عن معاذ، قال: غزونا مع رسول الله - ﷺ - فأصبنا غنمًا، فقسم فينا طائفة منها وجعل بقيتها في المغنم (٣) .\n\n<span data-type=\"title\" id=toc-4121>(شقيق هو أبو وائل يأتي)</span>\n<span data-type=\"title\" id=toc-4122>(شهر بن حوشب عنه)</span>\n٩٥٥٢ - حدثنا زيد بن الحباب، حدثنا حماد بن سلمة، عن عاصم، عن شهر ابن حوشب، عن معاذ بن جبل، عن النبي - ﷺ - أنه\n_________\n(١) المعجم، ٢٠/١١٩؛ وأخرجه الإمام أحمد، ٥/٢٤٢ من طريق آخر.\n(٢) المعجم الكبير، ٢٠/١١٩؛ قال الهيثمي، ١٠/٢٢٣: إسناده حسن.\n(٣) المعجم، ٢٠/٨٩.","vol":"7","page":471},{"text":"قال: ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ﴾ (١)، قال: «قيام العبد من الليل» (٢) . تفرد به.\n_________\n(١) سورة السجدة، آية (١٦) .\n(٢) المسند، ٥/٢٣٢.","vol":"7","page":472},{"text":"٩٥٥٣ - حدثنا يونس في تفسير شيبان، عن قتادة، قال: وحدت شهر بن حوشب، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «يبعث المؤمنون يوم القيامة جردًا مردًا مكحلين بني ثلاثين سنة» (١) . تفرد به.\n٩٥٥٤ - حدثنا روح، حدثنا الحجاج الأسود، عن شهر بن حوشب، عن معاذ ابن جبل: أن رسول الله - ﷺ - قال: «المتحابون في الله في ظل العرش يوم القيامة» (٢) . تفرد به.\n٩٥٥٥ - حدثنا الحكم بن موسى، قال عبد الله: وحدثني الحكم بن موسى، قال: حدثنا ابن عياش، حدثنا عبد الله بن عبد الرحمن بن أبي حسين، عن شهر بن حوشبن عن معاذ بن جبلن عن النبي - ﷺ -: «لن ينفع حذر من قدر ولكن الدعاء ينفع مما نزل ومما لم ينزل فعليكم بالدعاء عباد الله» (٣) . تفرد به.\n٩٥٥٦ - حدثنا عبد الوهاب بن عطاء الخفاف العجلي، عن سعيد، عن قتادة، عن شهر بن حوشب، عن معاذ. قال: قال النبي - ﷺ -: «يبعث المؤمنون يوم القيامة جردًا مردًا مكحلين بني ثلاثين سنة» (٤) . تفرد به.\n_________\n(١) المسند، ٥/٢٣٢.\n(٢) المسند، ٥/٢٣٣.\n(٣) المسند، ٥/٢٣٤.\n(٤) المسند، ٥/٢٤٠.","vol":"7","page":472},{"text":"٩٥٥٧ - حدثنا إبراهيم بن مهدي، حدثنا إسماعيل بن عياشن عن عبد الله بن عبد الرحمن بن أبي حسين، عن شهر بن حوشب، عن معاذ بن جبل، قال: قال رسول الله - ﷺ -: «مفاتيح الجنة شهادة أن لاإله إلا الله» (١) . تفرد به.\n٩٥٥٨ - حدثنا شريح، حدثنا حماد -يعني ابن سلمة-، عن عاصم بن بهدلة، عن شهر بن حوشب، عن معاذ: أن النبي - ﷺ - قال: «سأنبئك بأبواب من الخير: الصوم جنة، والصدقة تطفئ الخطيئة، كما يطفئ الماء النار، وقيام العبد من الليل» ثم قرا ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ﴾ (٢) إلى آخر الآية (٣) .\nوقد رواه الطبراني من حديث حماد بن سلمة به مطولًا (٤) .\n(حديث آخر)\n٩٥٥٩ - رواه الطبراني: حدثنا الحسين بن إسحاق، حدثنا عبد الله بن عمر بن أبان، حدثنا عبد الله بن خراش، عن العوام، عن شهر بن حوشب، عن معاذ. قال: قال رسول الله - ﷺ -: «إذا اتاكم كريم قوم فأكرموه» (٥) .\n\n<span data-type=\"title\" id=toc-4123>(ضمرة بن حبيب عنه)</span>\n٩٥٦٠ - قال البزار: حدثنا عمر بن الخطاب، حدثنا الحكم بن نافع، حدثنا أبو بكر بن أبي مريم، عن ضمرة بن حبيب، عن معاذ بن\n_________\n(١) المسند، ٥/٢٤٢.\n(٢) سورة السجدة، آية (١٦) .\n(٣) المسند، ٥/٢٤٨.\n(٤) المعجم، ٢٠/١٠٣.\n(٥) المعجم، ٢٠/١٠٤.","vol":"7","page":473},{"text":"جبل. قال: قال رسول الله - ﷺ -: «إذا جاوز الختان الختان فقد وجب الغسل» (١) .\n\n<span data-type=\"title\" id=toc-4124>(طاووس عن معاذ)</span>\n_________\n(١) كشف الأستار عن زوائد البزار، ١/١٦٧؛ قال الهيثمي، ١/٢٦٦: في إسناده ابن أبي مريم، وهو ضعيف.","vol":"7","page":474},{"text":"٩٥٦١ - حدثنا أبو كامل، حدثنا حماد بن زيد، حدثنا عمرو بن دينار، عن طاووس، عن معاذ: لم يقل رسول الله - ﷺ - في أوقاص البقر شيئًا (١) .\n٩٥٦٢ - حدثنا أبو كامل، حدثنا حماد -يعني ابن سلمة-، عن عمرو بن دينار، عن طاووس، عن معاذ فذكر مثله.\n٩٥٦٣ - حدثنا عبد الرزاق وأبو بكر، قالا: حدثنا ابن جريج: أخبرني عمرو ابن دينار: أن طاووسًا ےأخبره: أن معاذ بن جبل قال: لست أجد في أوقاص البقر شيئًا حتى أتى رسول الله - ﷺ -، فإن رسول الله - ﷺ - لم يأمرني فيها بشئ، قال ابن بكر: لست بآخد في أوقاص ... (٢) .\n٩٥٦٤ - حدثنا سفيان، عن عمرو، عن طاووس: أن معاذًا يوقص البقر والعسل، فقال: لم يأمرني النبي - ﷺ - فيها بشئ، قال سفيان: الأوقاص مادون الثلاثين.\nوقد رواه أبو داود في المراسيل من غير وجه عن طاووس عن معاذ (٣) .\n_________\n(١) المسند، ٥/٢٤٨.\n(٢) مصنف عبد الرزاق: حديث (٦٩٦٤)؛ ومصنف ابن أبي شيبة، ٣/١٤٢، وطاوس لم يلق معاذًا - ﵁ -.\n(٣) المراسيل، ص١٣٤.","vol":"7","page":474},{"text":"(حديث آخر)","vol":"7","page":475},{"text":"٩٥٦٥ - رواه أبو داود في المراسيل، عن عبد الله بن سعد، عن أبي خالد، عن الأحمر، عن محمد بن عجلان، عن طاووس، عن معاذ، عن النبي - ﷺ -، قال: «لاتعجلوا بالبلية قبل نزولها، وقاربوا وسددوا، فإن عجلتم بها قبل نزولها فإنه سيسيل بكم السيل هاهنا وهاهنا» (١) .\n(حديث آخر)\n٩٥٦٦ - رواه ابن ماجة في الأحكام، عن أحمد بن ثابت الجحدري، عن عبد الوهاب بن عبد المجيد، عن خالد بن مهران الحذاء، عن مجاهد، عن طاووس، أن معاذ بن جبل أكرى الأرض على عهد رسول الله - ﷺ - وأبي بكر وعمر وعثمان على الثلث والربع فهو يعمل إلى يومك هذا (٢) .\n(حديث آخر)\n٩٥٦٧ - قال الطبراني: حدثنا إسحاق بن إبراهيم، حدثنا عبد الرزاق، عن ابن جريج، عن عمرو بن شعيب، عن طاووس، عن معاذ: أن رسول الله - ﷺ - قال: «لاطلاق فيما لاتملك ولاعتاق فيما لاتملك» (٣) .\nثم رواه عن إسحاق بن عبد الرزاق عن ابن جريج عن إبراهيم بن محمد عن صفوان بن سليم عن طاووس به (٤) .\n_________\n(١) المراسيل، ص١٨٣.\n(٢) سنن ابن ماجة، كتاب الأحكام، (٧٢) .\n(٣) المعجم، ٢٠/١٦٦.\n(٤) المصدر السابق.","vol":"7","page":475},{"text":"(حديث آخر)","vol":"7","page":476},{"text":"٩٥٦٨ - قال الطبراني: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبي شيبة، حدثنا أبو خالد الأحمر، عن يحيى بن سعيد، عن أبي الزبير، عن طاووس، عن معاذ. قال: قال رسول الله - ﷺ -: «ماعمل ابن آدم عملًا أنجى من عذاب الله، من ذكر الله»، قالوا: ولا الجهاد في سبيل الله؟ قال: «ولا الجهاد في سبيل الله إلا أن تضرب بسيفك حتى ينقطع» ثلاث مرات (١) .\n\n<span data-type=\"title\" id=toc-4125>(عاصم بن حميد عنه)</span>\n٩٥٦٩ - حدثنا أبو المغيرة، حدثنا صفوان، حدثني راشد بن سعد، عن عاصم ابن حميد، عن معاذ بن جبل. قال: لما بعثه رسول الله - ﷺ - إلى اليمن خرج معه رسول الله - ﷺ - يوصيه ومعاذ راكب ورسول الله - ﷺ - يمشي تحت راحلته، فلما فرغ قال: «يامعاذ إنك عسى أن لاتلقاني بعد عامي هذا ولعلك أن تمر بمسجدي هذا وقبري»، فبكى معاذ خشعًا لفراق رسول الله - ﷺ - ثم التفت فأقبل بوجهه نحو المدينة فقال: «إن أولى الناس بي المتقون من كانوا وحيث كانوا» (٢) . تفرد به.\n٩٥٧٠ - حدثنا الحكم بن نافع: أبو اليمان، حدثنا صفوان بن عمرو، عن راشد بن سعد، عن عاصم بن حميد السكوني: أن معاذًا لما بعثه النبي - ﷺ - خرج معه النبي - ﷺ - يوصيه ومعاذ راكب ورسول الله - ﷺ - يمشي تحت راحلته، فلما فرغ، قال: «يامعاذ إنك عسى أن لاتلقاني بعد عامي هذا ولعلك أن تمر بمسجدي هذا وقبري» فبكى\n_________\n(١) المعجم الكبير، ٢٠/١٦٧.\n(٢) المسند، ٥/٢٣٥؛ قال الهيثمي، ١٠/٢٣٢: إسناده جيد.","vol":"7","page":476},{"text":"معاذ خشعًا لفراق رسول الله - ﷺ -، فقال النبي - ﷺ -: «لاتبك يامعاذ للبكاء أو إن البكاء من الشيطان» (١) .\n_________\n(١) المسند، ٥/٢٣٥.","vol":"7","page":477},{"text":"٩٥٧١ - ورواه الطبراني من حديث صفوان بن عمرو، عن راشد، عن عاصم، عن معاذ: أن رسول الله - ﷺ - خرج معه يوصيه ثم التفت إلى المدينة فقال: «إن أهل بيتي يرون أنهم أولى الناس بي وليس كذلك إن أوليائي منكم المتقون، حيث كانوا، وأين كانوا، اللهم إني لا أحل لهم فساد ما أصلحت، وأيم الله لتكفأ أمتي على دينها كما يكفأ الإناء في البطحاء» (١) .\n٩٥٧٢ - حدثنا يزيد بن هارون، أنبأنا جرير -يعني ابن عثمان-، حدثنا راشد ابن سعد، عن عاصم بن حميد السكوني وكان من أصحاب معاذ بن جبل، عن معاذ. قال: رقبنا رسول الله - ﷺ - في صلاة العشاء فاحتبس حتى ظننا أن لن يخرج والقائل منا يقول: قد صلى ولن يخرج، فقال رسول الله - ﷺ -: «اعتموا بهذه الصلاة، فقد فضلتم بها على سائر الأمم ولم تصلها أمة قبلكم» (٢) .\nرواه أبو داود، من حديث جرير بن عثمان به (٣) .\n٩٥٧٣ - حدثنا هاشم -يعني ابن القاسم-. حدثنا جرير، عن راشد بن سعد، عن عاصم بن حميد السكوني وكان من أصحاب معاذ، قال: سمعت معاذًا يقول: إنا رقبنا رسول الله - ﷺ - يعني انتظرناه- فذكر معناه (٤) .\n_________\n(١) المعجم، ٢٠/١٢١.\n(٢) المسند، ٥/٢٣٧.\n(٣) سنن أبي داود: حديث (٤١٧) .\n(٤) المسند، ٥/٢٣٧.","vol":"7","page":477},{"text":"<span data-type=\"title\" id=toc-4126>(عامر بن واثلة أبو الطفيل عن معاذ بن جبل)</span>","vol":"7","page":478},{"text":"٩٥٧٤ - حدثنا عبد الرحمن، حدثنا قرة بن خالد، عن أبي الزبير، حدثنا أبو الطفيل، حدثنا معاذ بن جبل. قال: خرج رسول الله - ﷺ - في سفرة سافرها وذلك في غزوة تبوك فجمع بين الظهر والعصر والمغرب والعشاء، قلت: ماحمله على ذلك، قال: أراد أن لايحرج أمته (١) .\nورواه مسلم من حديث قرة بن خالد به (٢) .\n٩٥٧٥ - حدثنا عبد الرزاق، أنبأنا سفيان وأبو أحمد. قالا: حدثنا سفيان، عن أبي الزبير، عن أبي الطفيل، عن معاذ بن جبل، قال: جمع النبي - ﷺ - بين الظهر والعصر والمغرب والعشاء في غزوة تبوك (٣) .\n٩٥٧٦ - حدثنا حماد بن خالد، حدثنا هشام بن سعيد، عن أبي الزبير، عن أبي الطفيل، عن معاذ بن جبل. قال: كان رسول الله - ﷺ - في غزوة تبوك لايروح حتى يبرد ثم يجمع بين الظهر والعصر، والمغرب والعشاء (٤) .\n٩٥٧٧ - حدثنا وكيع وعن سفيان، عن أبي الزبير، عن أبي الطفيلن عن معاذ: أن النبي - ﷺ - جمع بين الظهر والعصر والمغرب والعشاء في غزوة تبوك (٥) .\n_________\n(١) المسند، ٥/٢٣٦.\n(٢) صحيح مسلم، حديث (٧٠٦) .\n(٣) مصنف عبد الرزاق: حديث (٤٣٩٨)؛ والإمام أحمد في المسند، ٥/٢٣٠.\n(٤) المسند، ٥/٢٣٣.\n(٥) المسند، ٥/٢٣٦.","vol":"7","page":478},{"text":"رواه ابن ماجة عن علي بن محمد عن وكيع به (١) .\n_________\n(١) سنن ابن ماجة، حديث (١٠٧٠) .","vol":"7","page":479},{"text":"٩٥٧٨ - قرأت على عبد الرحمن بن مهدي، قال: عن أبي الزبير المكي، عن أبي الطفيل عامر بن وائلة: أن معاذًا أخبره: أنهم خرجوا مع رسول الله - ﷺ - عام تبوك وكان رسول الله - ﷺ - يجمع بين الظهر والعصر جميعًا ثم دخل ثم خرج فصلى المغرب والعشاء، فقال: وآخر الصلاة، ثم خرج فصلى الظهر والعصر جميعًا، ثم دخل ثم خرج فصلى المغرب والعشاء جميعًا. ثم قال: «إنكم ستأتون غدًا إن شاء الله عين تبوك وإنكم لن تأتوها حتى يضحى النهار فمن جاءها فلا يمس من مائها شيئًا حتى آتي» فجئنا وقد سبق إليها رجلان والعين مثل الشراك تبض بشيء من ماء، فسألهما رسول الله - ﷺ -: «هل مسستما من مائها شيئًا؟»، فقالا: نعم، فسبهما رسول الله - ﷺ - وقال لهما ماشاء أن يقول، ثم غرفوا بأيديهم من العين قليلًا حتى اجتمع في شيء ثم غسل رسول الله - ﷺ - فيه وجهه ويديه، ثم أعاده فيها فجرت العين بماء كثير فاستقى الناس، ثم قال رسول الله - ﷺ -: «يوشك يامعاذ إن طالت بك الحياة أن ترى ماههنا قد ملئ جنانًا» (١) .\n٩٥٧٩ - حدثنا روح، حدثنا مالك بن أنس، عن أبي الزبير: أن أبا الطفيل أخبره، أن معاذ بن جبل أخبره: فذكر معناه، وقال: تبض بشيء من ماء (٢) .\nرواه مسلم عن أحمد بن يونس عن زهير، وعن يحيى بن حبيب عن خالد بن الحارث، كلاهما: عن قرة بن خالد (٣) .\n_________\n(١) المسند، ٥/٢٣٧.\n(٢) المسند، ٥/٢٣٨.\n(٣) صحيح مسلم: حديث (٧٠٦) .","vol":"7","page":479},{"text":"ورواه أبو داود عن القعنبي عن مالك به، ورواه النسائي من حديثه (١) .\n_________\n(١) سنن أبي داود، حديث (١١٩٤)؛ والنسائي، ١/٢٨٥.","vol":"7","page":480},{"text":"٩٥٨٠ - حدثنا قتيبة بن سعيد، حدثنا ليث، عن يزيد بن أبي حبيب، عن أبي الطفيل: عامر بن واثلة، عن معاذ بن جبل: أن النبي - ﷺ - كان في غزوة تبوك إذا ارتحل قبل رفع الشمس أخر الظهر حتى يجمعها إلى العصر فيصليهما جميعًا وإذا ارتحل بعد رفع الشمس صلى الظهر والعصر جميعًا ثم سار وكان إذا ارتحل بعد قبل المغرب أخر المغرب فصلى مع العشاء وإذا ارتحل بعد المغرب صلى العشاء مع المغرب.\nرواه أبو داود والترمذي، عن قتيبة به.\nقال أبو داود: لايرويه إلا قتيبة، وقال الترمذي: المعروف حديث مالك وسفيان عن أبي الزبير، قال: وروى علي بن المديني هذا الحديث عن أحمد بن حنبل (١) .\n٩٥٨١ - حدثنا (٢) بذلك عبد الصمد بن سليمان، حدثنا زكريا بن يحيى اللؤلؤي، حدثنا أبو بكر الأعين، عن علي بن المديني.\n(حديث آخر)\n٩٥٨٢ - قال البزار: حدثنا علي بن داود، حدثنا سعيد بن كثير بن عنتر، حدثنا ابن لهيعة، عن أبي الزبير، عن أبي الطفيل، عن معاذ: أن النبي - ﷺ - قال له: «أفش السلام وابذل الطعام واستحى من\n_________\n(١) انظر تحفة الأشراف، ٨/٤٠٢.\n(٢) القائل هو الإمام المزي.","vol":"7","page":480},{"text":"الله استحياء رجل ذي هيبة من أهلك وإن أسأت فأحسن ولتحسن خلق ما استطعت» (١) .\n\n<span data-type=\"title\" id=toc-4127>(عائذ الله بن عبد الله أبو إدريس عنه)</span>\n_________\n(١) قال الهيثمي في المجمع، ٨/٢٣: رواه البزار، وفيه ابن لهيعة وفيه لين.","vol":"7","page":481},{"text":"٩٥٨٣ - حدثنا هاشم، حدثنا عبد الحميد، حدثنا شهر بن حوشب، حدثني عائذ الله بن عبد الله: أن معاذًا قدم عليهم اليمن فلقيته إمرأة من خولان معها بنون لها اثنا عشر، وتركت أباهم في بيتها أصغرهم الذي قد اجتمعت لحيته فقامت فسلمت على معاذ ورجلان من بنيها يمسكان بضبعيها، فقالت: من أرسلك أيها الرجل؟ فقال لها معاذ: أرسلني رسول الله - ﷺ -، قالت المرأة: أرسلك رسول الله وأنت رسول الله - ﷺ -، أفلا تخبرني يارسول رسول الله؟ قال لها معاذ: سليني عما شئت، قالت: حدثني ماحق المرء على زوجته، قال لها معاذ: تتقي الله ما استطاعت وتسمع وتطيع، قالت: أقسمت بالله عليك لتحدثني ماحق الرجل على زوجته، فإني تركت أبا هؤلاء شيخًا كبيرًا في البيت، فقال لها معاذ: والذي نفس معاذ بيده لو أنك ترجعين إذا رجعت إليه فوجدت الجذام قد خرق لحمه وخرق منخريه فوجدت منخريه تسيلان قيحًا ودمًا ثم ألقيتهما فاك لكيما تبلغي حقه مابلغت ذلك أبدًا (١) . تفرد به.\n٩٥٨٤ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يعلى بن عطاء، عن الوليد ابن عبد الرحمن، عن أبي إدريس العبدي أو الخولاني، قال: جلست مجلسًا فيه عشرون من أصحاب النبي - ﷺ - وإذا فيهم شاب حديث السن حسن الوجه أدعج العين غر الثنايا، فإذا\n_________\n(١) المسند، ٥/٢٣٩.","vol":"7","page":481},{"text":"اختلفوا في شيء، فقال قولًا انتهوا إلى قوله، فإذا هو معاذ بن جبل، فلما كان من الغد جئت فإذا هو يصلى إلى سارية، قال: فحذف من صلاته ثم احتبى فسكت، قال: فقلت: والله إني لأحبك من جلال الله، قال: آلله؟ قال: قلت: آلله، قال: فإن المتحابين في الله فيما أحسب أنه قال: في ظل الله يوم لاظل إلا ظله، ثم ليس في بيعته شك يعني في بقية الحديث: توضع لهم كراسي من نور يغبطهم بمجلسهم من الرب النبيون والصديقون والشهداء، قال: فحدثته عبادة بن الصامت، فقال: لا أحدثك إلا ماسمعت عن لسان رسول الله - ﷺ -: «حقت محبتي للمتحابين فيَّ وحقت محبتي للمتزاورين فيَّ وحقت محبتي للمتباذلين فيَّ وحقت محبتي للمتصادقين فيَّ والمتواصلين» .\nشك شعبة في المتواصلين أو المتزاورين (١) . تفرد به.\n_________\n(١) المسند، ٥/٢٢٩.","vol":"7","page":482},{"text":"٩٥٨٥ - حدثنا روح، حدثنا مالك وإسحاق -يعني ابن عيسى-، قال: أخبرني مالك، عن أبي حازم بن دينار، عن أبي إدريس الخولاني، قال: دخلت مسجد دمشق فإذا أنا بفتى براق الثنايا وإذا الناس حوله، إذا اختلفوا في شيء أسندوه إليه، وصدروا عن رأيه، فسالت عنه، فقيل: هذا معاذ بن جبل، فلما كان الغد هجرت فوجدته قد سبقني بالهجير، وقال إسحاق: بالتهجير، ووجدته يصلي فانتظرته، حتى إذا قضى صلاته جئته من قبل وجهه فسلمت عليه، فقلت له: والله إني لأحبك لله ﷿، فقال: آلله؟ فقلت: آلله، فأخذ بحبوة ردائي فجبذني إليه، وقال: أبشر فإني سمعت رسول الله","vol":"7","page":482},{"text":"- ﷺ - يقول: وجبت محبتي للمتحابين فيَّ والمتجالسين فيَّ والمتزاورين فيَّ والمتباذلين فيَّ» (١) . تفرد به.\n_________\n(١) المسند، ٥/٢٣٣.","vol":"7","page":483},{"text":"٩٥٨٦ - حدثنا حسن بن محمد، حدثنا أبو معشر، عن محمد بن قيس، عن أبي إدريس الخولاني، عن معاذ، عن رسول الله - ﷺ - يأثر عن الله قال: «وجبت محبتي للذين يتحابون فيَّ ويتجالسون فيَّ ويتباذلون فيَّ» (١) .\n(حديث آخر)\n٩٥٨٧ - رواه ابن ماجة في الزهد: حدثنا هشام بن عمار، حدثنا سويد بن عبد العزيز بن زيد بن واقد، عن بسر بن عبيد الله، عن أبي إدريس عائذ الله بن عبد الله، عن معاذ بن جبل، عن النبي - ﷺ -، قال: «ألا أخبركم بملوك الجنة؟»، قالوا: بلى، قال: «كل ضعيف متضعف ذو طمرين لايؤبه له لو أقسم على الله لأبره» (٢) .\n(حديث آخر)\n٩٥٨٨ - قال الطبراني من حديث هشام بن عمار، عن عمرو بن واقد، عن يونس بن ميسرة بن حليس، عن أبي إدريس الخولاني، عن معاذ. قال: قال رسول الله - ﷺ -: «نضر الله عبدًا سمع كلامي ثم لم يزد فيه فرب حامل فقه إلى أوعى منه: ثلاث لايغل عليهن قلب\n_________\n(١) المسند، ٥/٢٤٧.\n(٢) سنن ابن ماجةك حديث (٤١١٥) .","vol":"7","page":483},{"text":"مؤمن: إخلاص العمل لله، والمناصحة لأولى الأمر، والاعتصام بجماعة المسلمين، فإن دعوتهم تحيط من ورائهم» (١) .\n(حديث آخر)\n_________\n(١) المعجم، ٢٠/٨٢؛ قال الهيثمي، ١/١٣٨: فيه عمرو بن واقد وقد رمى بالكذب.","vol":"7","page":484},{"text":"٩٥٨٩ - ومن حديث عمرو بن زائد به: لاتشرك بالله شيئًا وإن حرقت، وأطع والديك وإن أخرجاك من مالك، ولاتشرب الخمر فإنه مفتاح كل شر، لاتتركن الصلاة متعمدًا فإنه من ترك الصلاة متعمدتً برئت منه الذمة، لاتنازع الأمر أهله وإن رأيت أنه لك، أنفق على أهلك من طولك ولاترفع العصا عنهم، أحقهم في الله، لاتغلل، لاتفر من الزحف» (١) .\n(حديث آخر)\n٩٥٩٠ - وبه مرفوعًا: «يؤتى يوم القيامة بالمسوح عقلًا، وبالهالك في الفترة، وبالهالك صغيرًا، فيقول الممسوح عقلًا: يارب لو آتيتني عقلًا ماكان من آتيته عقلًا بأسعد بعقله مني، ويقول الهالك صغيرًا: يارب لو آتيتني عمرًا ماكان من آتيته عمرًا بأسعد مني، ويقول الهالك في الفترة: يارب لو جاءني بشير ماكان أحد أسعد به مني، فيقول: إني آمركم بأمر أفتطيعوني؟ فيقولون: نعم، فيقول: إذهبوا فادخلوا جهنم، ولو دخلوها لم تضرهم شيئًا، فيخرج عليهم برانيص من جهنم فيظنون أنها قد أهلكت ماخلق الله من شيء ثم\n_________\n(١) المعجم، ٢٠/٨٢ وفي إسناده عمرو بن واقد وقد رمى بالكذب.","vol":"7","page":484},{"text":"يأمرهم الثانية فيرجعون كذلك فيقول الله ﷿: خلقتكم بعلمي وإلى علمي تصيرون، فتأخذهم النار» (١) .\n(حديث آخر)\n_________\n(١) المعجم، ٢٠/٨٣، قال الهيثمي، ٧/٢١٧: فيه عمرو بن واقد وهو متروك.","vol":"7","page":485},{"text":"٩٥٩١ - قال الطبراني: حدثنا أحمد بن المعلى، حدثنا هشام بن عمار، حدثنا عمرو بن واقد، عن يونس بن ميسرة، عن أبي إدريس، عن معاذ. قال: ذكر رسول الله - ﷺ - يومًا الفتن فعظمها وشددها، فقال علي بن أبي طالب ﵁: فما المخرج منها؟ قال: «كتاب الله فيه حديث ماقبلكم ونبأ مابعدكم وفصل مابينكم، من تركه من جبار قصمه الله، ومن تتبع الهدى في غيره أضله الله، هو حبل الله المتين والذكر الحكيم، والصراط المستقيم، هو الذي لما سمعته الجن) قالوا: إنا سمعنا قرآنًا عجبًا) هو الذي لاتختلف به الألسن ولاتختلقه كثرة الرد» (١) .\n(حديث آخر)\n٩٥٩٢ - بإسناد الحديث الذي قبله مرفوعًا: «اللهم من آمن بي وصدقني وشهد أن ماجئت به الحق فأقل ماله وولده وعجل قبضته، اللهم ومن لم يؤمن بي ولم يصدقني ويعلم أن ماجئت به هو الحق من عندك فأكثر ماله وولده وأطل عمره» (٢) .\n٩٥٩٣ - وبه: «من أطعم مؤمنًا حتى يشبعه من سغب أدخله الله بابًا من أبواب الجنة لايدخله إلا من كان مثله» (٣) .\n_________\n(١) المعجم، ٢٠/٨٤، قال في المجمع، ٧/١٦٥: وفيه عمرو بن واقد وهو متروك.\n(٢) المعجم، ٢٠/٨٥، وفيه عمرو بن واقد وقد رمى بالكذب.\n(٣) المعجم، ٢٠/٨٥، وفيه عمرو بن واقد وقد رمى بالكذب.","vol":"7","page":485},{"text":"٩٥٩٤ - وبه: «أن الجنة لاتحل لعاص، ومن لقي الله ناكثًا بيعته لقيه وهو أجذم، ومن خرج من الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه، ومن مات ليس لإمام جماعة عليه طاعة، مات ميتة جاهلية» (١) .\n٩٥٩٥ - وبه: «لواء الغادر يوم القيامة عند أسته» (٢) .\n٩٥٩٦ - وبه: قال رسول الله - ﷺ -: «أرأيت أني وضعت في كفة وأمتي في كفة فعدلتهما ثم وضع أبو بكر فعدلها، ثم وضع عمر فعدلها، ثم عثمان فعدلها ثم رفع الميزان» (٣) .\n\n<span data-type=\"title\" id=toc-4128>(عبد الله بن ثوب أبو مسلم الخولاني عنه يأتي في الكنى)</span>\n<span data-type=\"title\" id=toc-4129>(عبد الله بن حذيم بن معاذ)</span>\n٩٥٩٧ - قال الترمذي: حدثنا منيع، حدثنا هشام، عن جعفر بن برقان، عن حبيب بن أبي مرزوق عبد الله بن حذيم، عن معاذ: أن رسول الله - ﷺ - كان يستتر من البول ويأمر أصحابه بذلك، قال معاذ: أكثر عذاب القبور من البولز\nرواه الطبراني من حديث رشدين عن موسى بن أيوب عنه (٤) .\n\n<span data-type=\"title\" id=toc-4130>(عبد الله بن شداد بن الهاد الليثي عنه)</span>\n٩٥٩٨ - حدثنا عبيدة بن حميد، حدثني سليمان الأعمش، عن رجاء الأنصاري، عن عبد الله بن شداد، عن معاذ بن جبل، قال:\n_________\n(١) المعجم، ٢٠/٨٦؛ قال الهيثمي، ٥/٢١٩: فيه عمرو بن واقد وهو متروك.\n(٢) المصدر السابق، ٢٠/٨٦، وفيه عمرو بن واقد وقد رمى بالكذب.\n(٣) المعجم، ٢٠/٨٦، وفيه عمرو بن واقد رمى بالكذب.\n(٤) المعجم، ٢٠/١٢٤.","vol":"7","page":486},{"text":"أتيت رسول الله - ﷺ - أطلبه، فقيل: خرج قبل، قال: فجعلت لا أمر بأحد إلا قال: مر قبل حتى مررت فوجدته قائمًا يصلي، قال: فجئت حتى قمت خلفه، قال: فأطال الصلاة، فلما قضى الصلاة، قلت: يارسول الله: لقد صليت صلاة طويلة، فقال رسول الله - ﷺ -: «إني صليت صلاة رغبة ورهبة، سألت الله ثلاثًا فأعطاني اثنتين ومنعني واحدة: سألته أن لايهلك أمتي غرقًا، فأعطانيها، وسألته أن لايظهر عليهم عدوًا ليس منهم فأعطانيها، وسألته أن لايجعل بأسهم بينهم فردها عليَّ» (١) .\nرواه ابن ماجة في الفتن عن محمد بن عبد الله بن نمير وعلي بن محمد، كلاهما: عن أبي معاوية عن سليمان بن مهران الأعمش به (٢) .\n\n<span data-type=\"title\" id=toc-4131>(عبد الله بن عمر بن الخطاب، عن معاذ)</span>\n_________\n(١) المسند، ٥/٢٤٠.\n(٢) سنن ابن ماجة، حديث (٣٩٥١) .","vol":"7","page":487},{"text":"٩٥٩٩ - قال الطبراني: حدثنا علي بن عبد العزيز وأبو خليفة: الفضل بن الحباب. قالا: حدثنا شاذ بن فياض، حدثنا أبو قحذم، عن أبي قلابة، عن ابن عمر، قال: مر عمر بمعاذ بن جبل وهو يبكي، فقال: مايبكيك؟ قال: حديث سمعته من صاحب هذا القبر -يعني النبي - ﷺ -: أن أدنى الرياء شرك وأن أحب العباد إلى الله الأتقياء الأخفياء الذين إذا غابوا لم يفتقدوا وإذا حضروا لم يعرفوا، أولئك أئمة الهدى ومفتاح العلم» (١) .\n_________\n(١) المعجم الكبير، ٢٠/٣٦؛ والحاكم في المستدرك، ٣/٢٧٠، وفي إسناده أبو قحذم وهو ضعيف.","vol":"7","page":487},{"text":"<span data-type=\"title\" id=toc-4132>(عبد الله بن عمرو بن العاص عنه)</span>","vol":"7","page":488},{"text":"٩٦٠٠ - حدثنا قتيبة بن سعيد، حدثنا ابن لهيعة، عن الحارث بن يزيد، عن علي بن رباح، عن عبد الله بن عمرو بن العاص، عن معاذ. قال: عهد إلينا رسول الله - ﷺ - في خمس من فعل منهن كان ضامنًا على الله: «من عاد مريضًا أو خرج في جنازة أو خرج غازيًا في سبيل الله أو دخل على إمام يريد بذلك تعزيزه وتوقيره أو قعد في بيته فيسلم الناس منه وسلم» (١) . تفرد به.\nوقد رواه الطبراني من حديث ابن لهيعة به مثله، ومن حديث الليث، عن الحارث بن معاوية، عن قيس بن رافع، عن عبد الرحمن بن جبير بن نفير، عن عبد الله ابن عمرو، عن معاذ بنحوه (٢) .\n(حديث آخر)\n٩٦٠١ - رواه الطبراني من طريق ابن لهيعة، عن أبي قبيل، عن عبد الله بن عمرو بن العاص، عن معاذ بن جبل، عن النبي - ﷺ - فذكر حديثًا فيه ذكر الفتن ومقتل الحسين ودم يزيد بن معاوية والوليد بن يزيد بن عبد الملك وإنه فرعون هذه الأمة وفيه مقتل بني أمية وولاية بني العباس (٣) .\nوهو من غرائب الأحاديث بل من منكراتها وربما يرتقي منعكسًا إلى الوضع والمبهم به والرافضة أدخلوه في حديث ابن لهيعة وكان قد ساء حفظه بل لحقته غفلة وزوال عقل لذهاب بعض ماله وكتبه وأبو\n_________\n(١) المسند، ٥/٢٤١.\n(٢) المعجم الكبير، ٢٠/٣٧.\n(٣) المعجم الكبير، ٢٠/٣٨، وفي إسناده مجاشع بن عمرو هو كذاب، كذا قال الهيثمي، ٩/١٩٠.","vol":"7","page":488},{"text":"قبيل المعافري الحضرمي شيخ يأتي في هذا الباب بمنكرات لاتؤثر إلا عنه فالله أعلم.\n(حديث آخر)","vol":"7","page":489},{"text":"٩٦٠٢ - قال الطبراني: حدثنا إدريس بن عبد الكريم الحداد، حدثنا عاصم بن علي، حدثني أبي، عن المثنى بن الصباح، عن عمرو بن شعيب، عن أبيه، عن جده، عن معاذ بن جبل. قال: كنت عند النبي - ﷺ - فذكروا رجلًا عنده، فقالوا: ماأعجزه، فقال النبي - ﷺ -: «اغتبتم أخاكم»، فقالوا: يارسول الله: قلنا مافيه، فقال: «إن قلتم ماليس فيه فقد بهتموه» (١) .\n(حديث آخر)\n٩٦٠٣ - قال الطبراني: حدثنا مطلب بن شعيب، حدثنا عبد الله بن صالح، حدثنا حرملة بن عمران: أن أبا السمط: سعيد بن أبي سعيد المهري، حدثه عن أبيه، عن عبد الله بن عمرو: أن معاذ بن جبل أراد سفرًا، فقال: يارسول الله أوصني، فقال: «اعبد الله لاتشرك بالله شيئًا»، قال: يارسول الله: زدني، قال: «إذا أسأت فأحسن»، قال: يارسول الله: زدني، قال: «استقم وليحسن خلقك» (٢) .\n\n<span data-type=\"title\" id=toc-4133>(عبد الله بن قيس أبو موسى الأشعري عنه)</span>\nفي قصة اليهودي الذي أسلم ثم ارتد، وقول معاذ: لا أجلس حتى يقبل قضاء الله ورسوله.\nتقدم في مسند أبي موسى من رواية أبي بردة عنه.\n_________\n(١) المعجم، ٢٠/٣٩، قال الهيثمي، ٨/٩٤: فيه علي بن عاصم وهو ضعيف.\n(٢) المعجم، ٢٠/٤٠.","vol":"7","page":489},{"text":"<span data-type=\"title\" id=toc-4134>(عبد الله بن قيس أبو بحرية التراغمي عنه)</span>","vol":"7","page":490},{"text":"٩٦٠٤ - حدثنا حيوة بن شريح ويزيد بن عبد ربه، قالا: حدثنا بقية وهو ابن الوليد، قال: حدثني يحيى بن سعد، عن خالد بن معدان، عن أبي بحرية، عن معاذ بن جبل، عن رسول الله - ﷺ -: أنه قال: «الغزو غزوان فأما من ابتغى وجه الله وأطاع الإمام وأنفق الكريمة وياسر الشريك واجتنب الفساد كان نومه ونبهه أجر كله، وأما من غزا فخرًا ورياءً وسمعةً وعصى الإمام وأفسد في الأرض فإنه لم يرجع بالكفاف» (١) .\nرواه أبو داود عن حيوة بن شريح به، ورواه النسائي عن عمرو بن عثمان عن بقية به (٢) .\n٩٦٠٥ - حدثنا حيوة بن شريح ويزيد بن عبد ربه. قالا: حدثنا بقية بن الوليد، حدثني يحيى بن سعيد، عن خالد بن معدان، عن أبي بحرية، عن معاذ بن جبل: أن رسول الله - ﷺ - سئل عن ليلة القدر فقال: «هي في العشر الأواخر أو في الثالثة أو في الخامسة» (٣) .\n٩٦٠٦ - حدثنا أبو المغيرة وأبو اليمان، قالا: حدثنا أبو بكر، حدثني الوليد بن سفيان، عن أبي مريم، عن يزيد بن قطيب السكوني، عن أبي بحرية، قال أبو المغيرة في حديثه عن عبد الله بن قيس: سمعت معاذ بن جبل. قال: قال رسول الله - ﷺ -: «الملحمة العظمى وفتح القسطنطينية وخروج الدجال في سبعة أشهر» (٤) .\n_________\n(١) المسند، ٥/٢٣٤.\n(٢) سنن أبي داود، حديث (٢٤٩٨)؛ والحاكم في المستدرك، ٢/٨٥.\n(٣) المسند، ٥/٢٣٤.\n(٤) المسند، ٥/٢٣٤.","vol":"7","page":490},{"text":"رواه أبو داود والترمذي وابن ماجة من حديث أبي بكر بن أبي مريم به، وقال الترمذي: غريب لانعرفه إلا من هذا الوجه (١) .\n\n<span data-type=\"title\" id=toc-4135>(عبد الله أو عبيد الله بن مسلم الحضرمي عنه)</span>\nعن النبي - ﷺ - قال: «والذي نفسي بيده أن السقط ليجر أمه بسوره إلى الجنة إذا هي احتسبته» .\n_________\n(١) سنن أبي داود، حديث (٤٢٧٤)؛ جامع الترمذي، حديث (٢٣٣٩)؛ سنن ابن ماجة، حديث (٤٠٩٢)؛ والحاكم، ٤/٤٢٧، والحديث ضعيف.","vol":"7","page":491},{"text":"٩٦٠٧ - رواه ابن ماجة، عن علي بن هاشم، عن عبيدة بن حميد، عن يحيى بن عبيد الله عنه، وقال غير واحد: عن يحيى بن عبيد الله، عن عبيد الله بن مسلم عنه (١) .\n\n<span data-type=\"title\" id=toc-4136>(عبد الله بن يزيد أبو عبد الرحمن الحبلى عنه)</span>\nقال: أخذ رسول الله - ﷺ - بيدي، فقال: «إني أحبك فلاتدع أن تقول في دبر كل صلاة: اللهم أعني على ذكرك وشكرك وحسن عبادتك» .\n٩٦٠٨ - كذا رواه الطبراني من حديث ابن لهيعة، عن عقبة بن مسلم عنه، ثم قال الطبراني: لم يذكر ابن لهيعة الصنابحي (٢) .\n\nيتلوه من اسمه عبد الرحمن بن جبير بن نفير عنه.\n_________\n(١) أخرجه ابن ماجة في السنن، حديث (١٦٠٩)؛ وأخرجه الإمام أحمد في المسند، ٥/٢٤١ من طريق عبيد الله بن مسلم.\n(٢) المعجم الكبير، ٢٠/١٢٥.","vol":"7","page":491},{"text":"رب يسر\n\n<span data-type=\"title\" id=toc-4137>(عبد الرحمن بن جبير بن نفير عن معاذ بن جبل)</span>","vol":"7","page":492},{"text":"٩٦٠٩ - حدثنا أبو اليمان، أنبأنا إسماعيل بن عباس، عن صفوان بن عمرو، عن عبد الرحمن بن جبير بن نفير الحضرمي، عن معاذ. قال: أوصاني رسول الله - ﷺ - بعشر كلمات. قال: «لاتشرك بالله شيئًا، وإن قتلت وحرقت ولاتعقن والديك وإن أمراك أن تخرج من أهلك ومالك، ولاتتركن صلاة متعمدًا فإن من ترك صلاة مكتوبة متعمدًا فقد برئت من ذمة الله، ولاتشربن خمرًا فإنه راس كل فاحشة، وإياك والمعصية فإن بالمعصية حل سخط الله، وإياك والفرار من الزحف وإن هلك الناس، فإذا أصاب الناس موت وأنت فيهم فاثبت وانفق على عيالك من طولك ولاترفع عنهم عصاك أدبًا وأخفهم في الله» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4138>(عبد الرحمن بن رافع التنوخي عنه)</span>\n٩٦١٠ - حدثنا هارون بن معروف، قال: حدثنا ابن وهب، أخبرني يحيى بن أيوب، عن عبد الله وجر، عن عبد الرحمن بن رافع التنوخي قاضي أفريقية أن معاذ ابن جبل قدم الشام وأهل الشام لايوترون فقال لمعاوية: مالي أرى أهل الشام لايوترون فقال معاوية: وواجب\n_________\n(١) المسند، ٥/٢٣٨٧.","vol":"7","page":492},{"text":"ذلك عليهم. قال: نعم. سمعت رسول الله - ﷺ - يقول: «زادني ربي صلاة وهي الوتر ووقتها مابين العشاء إلى طلوع الفجر» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4139>(عبد الرحمن بن سمرة العبسمي عنه)</span>\n_________\n(١) المسند، ٥/٢٤٢.","vol":"7","page":493},{"text":"٩٦١١ - حدثنا محمد بن أبي عدي، عن الحجاج -يعني ابن عثمان-، حدثني حميد بن هلال، حدثنا هصان بن الكاهن العدوي. قال: جلست مجلسًا فيه عبد الرحمن بن سمرة ولا أعرفه قال: حدثنا معاذ بن جبل قال: قال رسول الله - ﷺ -: «ماعلى الأرض نفس تموت لاتشرك بالله شيئًا تشهد أني رسول الله يرجع ذاكم إلى قلب موقن إلا غفر لها»، قال: قلت: أنت سمعت هذا من معاذ؟ قال: فعنفني القوم، فقال: دعوه فإنه لم يسيء القول، نعم أنا سمعته من معاذ وزعم أنه سمعه من رسول الله - ﷺ - (١) .\nرواه النسائي وابن ماجة من طرق عن حميد بن هلال، ورواه النسائي عن عمرو ابن علي عن ابن عدي به (٢) .\n٩٦١٢ - حدثنا ابن أبي عدي، عن حبيب بن الشهيد، عن حميد بن هلال، عن هصان بن الكاهن، عن عبد الرحمن بن سمرة، عن معاذ بن جبل نحو قوله (٣) .\n٩٦١٣ - حدثنا إسماعيل بن يونس، عن حميد بن هلالن عن هصان بن الكاهن، قال: دخلت المسجد الجامع بالبصرة فجلست إلى\n_________\n(١) المسند، ٥/٢٢٩.\n(٢) رواه النسائي في عمل اليوم والليلة، حديث (١١٣٨)؛ وابن ماجة في السنن، حديث (٣٧٩٦) .\n(٣) المسند، ٥/٢٢٩.","vol":"7","page":493},{"text":"شيخ أبيض الرأس واللحية فقال: حدثني معاذ بن جبل عن رسول الله - ﷺ -، أنه قال: «مامن نفس تموت وهي تشهد أن لاإله إلاالله وإني رسول الله يرجع ذاك إلى قلب موقن إلا غفر الله لها» . قلت: أنت سمعته من معاذ؟ فكأن القوم عنفوني، قال: لاتعنفوه ولاتؤنبوه، نعم أنا سمعت ذاك من معاذ يديره عن رسول الله - ﷺ -. قال إسماعيل مرة: يأثره عن رسول الله - ﷺ -. قال: قلت لبعضهم: من هذا؟ قال هذا عبد الرحمن بن سمرة (١) .\n_________\n(١) المسند، ٥/٢٢٩.","vol":"7","page":494},{"text":"٩٦١٤ - حدثنا عبد الأعلى، عن يونس، عن حميد بن هلال، عن هصام ابن الكاهن، قال: وكان أبوه كاهنًا في الجاهلية. قال: دخلت المسجد في إمارة عثمان ابن عفان فإذا شيخ أبيض الرأس والحية يحدث عن معاذ بن جبل عن رسول الله - ﷺ - فذكر الحديث (١) .\n\n<span data-type=\"title\" id=toc-4140>(عبد الرحمن عائذ الأزدي أمير حمص عنه)</span>\nسألت رسول الله - ﷺ - عما يحل للرجل من إمرأته وهي حائض، فقال: «لك مافوق الإزار واستعفاف عن ذلك أفضل» .\n٩٦١٥ - رواه أبو داود عن أبي النقى هشام بن عبد الملك عن بقية عن عبد الله ابن سعد الأغطش عنه به، ثم قال أبو داود: وليس بالقوي.\nوقد رواه من طرق: عن إسماعيل بن عباس، عن سعيد بن عبد الله الخزاعي، عن عبد الرحمن بن عائذ: أن رجلًا سأل معاذًا عما يوجب الغسل من الجماع وعن الصلاة في الثوب الواحد وعما يحل\n_________\n(١) المسند، ٥/٢٢٩.","vol":"7","page":494},{"text":"للحائض من زوجها، فقال معاذ: سألت رسول الله - ﷺ - عن ذلك، فقال: «إذا جاوز الختان الختان فقد وجب الغسل وأما الصلاة في الثوب الواحد فيوشح به وأما مايحل من الحائض فإنه يحل منها مافوق الإزار واستعفاف عن ذلك أفضل» (١) .\n\n<span data-type=\"title\" id=toc-4141>(عبد الرحمن بن عسيلة عنه)</span>\nهو أبو عبد الله الصنابحي يأتي\n\n<span data-type=\"title\" id=toc-4142>(عبد الرحمن بن أبي عمرة عنه)</span>\n_________\n(١) سنن أبي داود، حديث (٢١٠)؛ والمعجم الكبير، ٢٠/٩٩-١٠٠.","vol":"7","page":495},{"text":"٩٦١٦ - سمعت رسول الله - ﷺ - قال: «كلمتان إحداهما ليس لها ناهية دون العرش، والأخرى تملأ مابين السماء والأرض لاإله إلا الله والله أكبر» .\nرواه الطبراني من طريق ابن لهيعة عن موسى بن جبير عن معاذ بن عبد الله بن رافع عنه به (١) .\n\n<span data-type=\"title\" id=toc-4143>(عبد الله بن غنم الأشعري عنه)</span>\n٩٦١٧ - حدثنا الحكم بن نافع، حدثنا ابن عباس، عن عبيد الله بن عبد الرحمن ابن أبي حسين، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن معاذ، أن النبي - ﷺ - قال: «ذروة سنام الإسلام الجهاد في سبيل الله ﷿» (٢) . تفرد به من هذا الوجه.\n٩٦١٨ - حدثنا وكيع، حدثنا عبد الحميد بن بهرام، عن شهر بن حوشب، عن عبد الرحمن، عن تميم، عن معاذ، أن النبي - ﷺ -\n_________\n(١) المعجم الكبير، ٢٠/١٦٠.\n(٢) المسند، ٥/٢٣٥.","vol":"7","page":495},{"text":"قال: «ثكلتك أمك وهل يكب الناس على مناخرهم في جهنم إلا حصائد ألسنتهم» (١) . تفرد به من هذا الوجه.\n_________\n(١) المسند، ٥/٢٣٦.","vol":"7","page":496},{"text":"٩٦١٩ - حدثنا أبو اليمان، حدثنا شعيب، حدثني عبد الله بن أبي حسين، حدثني شهر بن حوشب، عن عبد الرحمن بن غنم وهو الذي بعثه عمر بن الخطاب إلى الشام يفقه الناس، أن معاذ بن جبل حدثه عن النبي - ﷺ -، أنه ركب يومًا على حمار له يقال له: يعفور رسنه من ليف، ثم قال: «أركب يامعاذ» فقال: سر يارسول الله، فقال: «أركب يامعاذ»، فقلت: سر يارسول الله، فقال: «أركب يامعاذ»، فردفته فصرع الحمار بنا فقال النبي - ﷺ - يضحك وكنت أذكر من نفسي أسفًا، ثم فعل ذلك الثانية ثم الثالثة، فركب وسار بنا الحمار فأخلف يده فضرب ظهري بسوط معه أو عصًا ثم قال: «يامعاذ هل تدري ماحق الله على العباد؟» فقلت: الله ورسوله أعلم. قال: «فإن حق الله على العباد أن يعبدوه لايشركوا به شيئًا»، قال: ثم سار ماشاء الله. ثم أخلف يده فضرب ظهري، فقال: «يامعاذ هل تدري ماحق العباد على الله إذا هم فعلوا ذلك؟: أن يدخلهم الجنة» (١) . تفرد به من هذا الوجه.\n٩٦٢٠ - حدثنا سليمان بن داود، قال: حدثنا عمران، عن قتادة، عن شهر ابن حوشب، عن عبد الرحمن بن غنم، عن معاذ بن جبل، أنه سأل النبي - ﷺ - أو سمع النبي - ﷺ - يقول: «يدخل أهل الجنة جردًا مكحلين بنى ثلاث وثلاثين» (٢) .\n_________\n(١) المسند، ٥/٢٣٨.\n(٢) المسند، ٥/٢٤٣.","vol":"7","page":496},{"text":"رواه الترمذي عن أبي هريرة عن محمد بن فراس البصري عن أبي داود: سليمان بن داود الطيالسي، وقال الترمذي: حديث غريب وبعض أصحاب قتادة رووه عنه مرسلاُ (١) .\n_________\n(١) جامع الترمذي: حديث (٢٦٦٩) .","vol":"7","page":497},{"text":"٩٦٢١ - حدثنا أبو النضر قال: حدثنا عبد الحميد -يعني ابن بهرام-، حدثنا بهز، حدثنا ابن غنم، عن معاذ بن جبل: أن رسول الله - ﷺ - خرج بالناس قبل غزوة تبوك، فلما أن أصبح صلى بالناس صلاة الصبح ثم إن الناس ركبوا فلما أن طلعت الشمس نعس الناس على أثر الدلجة ولزم معاذ رسول الله - ﷺ - يتلوا أثره والناس تفرقت بهم ركابهم على جوار الطريق تأكل وتسير فبينما معاذ على أثر رسول الله - ﷺ - وناقته تأكل مرة وتسير أخرى عثرت ناقة معاذ فكبحها بالزمام فبهتت حتى نفرت منها ناقة رسول الله - ﷺ -، ثم إن رسول الله - ﷺ - كشف عنه قناعة فالتفت فإذا ليس من الجيش رجل أدنى إليه من معاذ فناداه رسول الله - ﷺ - فقال: «يامعاذ»، قال: لبيك يانبي الله. قال: «أدن دونك» . فدنا منه حتى لصقت راحتاهما إحداهما بالأخرى، فقال رسول الله - ﷺ -: «ماكنت أحسب الناس منا كمكانهم من البعد» . فقال معاذ: يانبي الله نعس الناس فتفرقت بهم ركابهم ترتع وتسير، فقال رسول الله - ﷺ -: «وأنا كنت ناعسًا»، فلما رأى معاذ بشرى رسول الله - ﷺ - وخلوته له قال: يانبي الله إئذن لي أن أسألك عن كلمة قد أمرضتني وأسقمتني وأحزنتني، فقال نبي الله - ﷺ -، «سل عما شئت» . قال: يانبي الله، حدثني بعمل يدخلني الجنة لا أسألك عن شيء غيره، قال نبي الله - ﷺ -: «بخ بخ بخ، لقد سألت بعظيم لقد سألت بعظيم ثلاثًا وإنه ليسير على من أراد الله به الخير ثلاث مرات فلم","vol":"7","page":497},{"text":"يحدثه بشيء إلا قال له ثلاث مرات يعني أعاده ثلاث مرات حرصًا لكيما يتقنه عنه» . فقال نبي الله - ﷺ -: «تؤمن بالله واليوم الآخر وتقيم الصلاة، وتعبد الله وحده لاتشرك به شيئًا حتى تموت على ذلك» .\nفقال يانبي الله: أعد لي فأعادها له ثلاث مرات ثم قال نبي الله - ﷺ -: «إن شئت حدثتك يامعاذ برأس هذا الأمر وقوام هذا الأمر وذروة السنام» . فقال معاذ: بلى يانبي الله، فحدثني بأبي وأمي أنت، فقال نبي الله: «إن رأس هذا الأمر أن تشهد أن لاإله إلاالله وحده لاشريك له وأن محمدًا عبده ورسوله، وأن قوام هذا الأمر: إقام الصلاة وإيتاء الزكاة، وإن ذروة السنام منه الجهاد في سبيل الله، وإنما أمرت أن أقاتل الناس حتى يقيموا الصلاة ويؤتوا الزكاة ويشهدوا أن لاإله إلاالله وحده لاشريك له وأن محمدًا عبده ورسوله فإذا فعلوا ذلك فقد اعتصموا وعصموا دمائهم وأموالهم إلا بحقها وحسابهم على الله»، وقال رسول الله - ﷺ -: «والذي نفس محنمد بيده ماشحب وجه ولا أغبرت قدم في عمل يبتغي فيه دوحات الجنة بعد الصلاة المفروضة كمجاهد في سبيل الله ولاثقل ميزان عبد كدابة تنفق في سبيل الله أو يحمل عليها في سبيل الله» (١) .\nرواه ابن ماجة منه: «أمرت أن أقاتل الناس حتى يقولوا لاإله إلاالله» إلى آخره.\n(أحاديث آخر)\nمن رواية عبد الرحمن بن غنم عن معاذ.\n_________\n(١) المسند، ٥/٢٤٥.","vol":"7","page":498},{"text":"(الأول)\n٩٦٢٢ - قال أبو داود في الجهاد: حدثنا محمد بن مصفي، قال: حدثنا محمد بن المبارك، عن يحيى بن حمزة (١) .\nورواه الطبراني من حديثه، عن أبي عبد العزيز شيخ من أهل الأردن واسمه يحيى ابن عبد الرحمن، عن عبادة بن نسيء، عن عبد الرحمن بن غنم، عن معاذ بن جبل، قال: غزونا خيبر فأصبنا غنمًا قسم فينا رسول الله - ﷺ - طائفة منها فوسعنا ذلك وجعل بقيتها في المغنم (٢) .\nثم رواه الطبراني من طريق عبد الرحمن بن زياد عن عبادة عن عبد الرحمن بن غنم قال: لما افتتح شرحبيل بن حسنة قنسرين وجد بها بقرًا وغنمًا فبشر أصحابه وجعل يقسمها في المغنم فحدث معاذًا. فقال: هكذا فعل رسول الله - ﷺ - بخيبر (٣) .\n(الثاني)\n٩٦٢٣ - رواه الترمذي، عن قتيبة، عن رشدين، عن عبد الرحمن بن زياد بن أنعم، عن عتبة بن حميد، عن عبادة بن نسئ، عن عبد الرحمن بن غنم، عن معاذ بن جبل. قال: رأيت رسول الله - ﷺ - إذا توضأ مسح وجهه بطرف ثوبه وقال: غريب وإسناده ضعيف (٤) .\n_________\n(١) سنن أبي داود: حديث (٢٦٩٠) .\n(٢) المعجم الكبير، ٢٠/٦٩.\n(٣) المعجم، ٢٠/٧٠.\n(٤) جامع الترمذي: حديث (٥٤) وهو ضعيف؛ ورواه الطبراني في الكبير، ٢٠/٦٩ وفي إسناده محمد ابن سعيد المصلوب وهو كذاب.","vol":"7","page":499},{"text":"(الثالث)\n٩٦٢٤ - رواه الترمذي، عن أبي كريب، عن رشدين بإسناده المتقدم قبله، أن رسول الله - ﷺ - قرأ ﴿هَلْ تَسْتَطِيعُ رَبُّكَ﴾ (١) .\n(الرابع)\n٩٦٢٥ - رواه النسائي في اليوم والليلة، عن جعفر بن عمران، عن المحارب، عن حصين، عن عاصم بن منصور الأزدي، عن ابن أبي حسين المكي، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن معاذ، عن النبي - ﷺ - قال: «من قال حين ينصرف من صلاة الغداة لاإله إلاالله وحده لاشريك له» (٢) الحديث ... كما سيأتي من رواوية شهر، عن عبد الرحمن بن غنم، عن أبي ذر. قال شيخنا (٣): والصواب مارواه البخاري وغيره، عن حصين بن منصور بن حبان الأزدي به، قلت كذا: رواه الطبراني، عن الحسين بن إسحاق، عن سهل بن عثمان، عن المحارب، عن عاصم بن منصور الأزدي عبد الله بن عبد الرحمن، عن أبي حسين، عن شهر بن حوشب، عن عبد الرحمن بن غنم، عن معاذ. قال: قال رسول الله - ﷺ -: «من قال حين ينصرف من صلاة الغداة قبل أن يتكلم لاإله إلا الله وحده لاشريك له الملك وله الحمد وهو على كل شيء قدير عشر مرات أعطى سبعًا: كتب له بهن عشر حسنات، ومحى عنه عشر سيئات، ورفع له عشر درجات، وكن له عدل عشر نسمات، وكن له حافظًا من الشيطان\n_________\n(١) سورة المائدة، آية (١١٢) . وقراءة الجمهور (هل يستطيع) بالياء التحتية، والحديث أخرجه الترمذي في الجامع: حديث (٣٠٩٩) وقال: غريب لانعرفه إلا من حديث رشدين وليس إسناده بالقوي، ورشدين وعبد الرحمن الإفريقي يضعفان في الحديث.\n(٢) النسائي في عمل اليوم والليلة: حديث (١٢٦) .\n(٣) يعني الحافظ المزي في تحفة الأشراف، ٨/٤٠٧.","vol":"7","page":500},{"text":"وحرزًا من المكروه، ولايلحقه ذلك اليوم ذنب إلا الشرك بالله، ومن قالهن حين ينصرف من صلاة المغرب أعطى مثل ذلك في ليلته» (١) .\n_________\n(١) المعجم، ٢٠/٦٥، وإسناده ضعيف، عاصم بن منصور لم يوثق، المجمع: ١٠/١٠٩.","vol":"7","page":501},{"text":"(الخامس)\n٩٦٢٦ - قال ابن ماجة في السنة: حدثنا إسحاق بن حماد سنجارة، حدثنا يحيى ابن سعيد الأموي، حدثنا محمد بن سعيد بن حسان، عن عبادة بن نسئ، عن عبد الرحمن بن غنم، عن معاذ. قال: لما بعثني رسول الله - ﷺ - إلى اليمن. قال: «لاتقضينَّ أو لاتفصلن إلا بما تعلم» (١) .\n(السادس)\n٩٦٢٧ - «المرأة إذا قتلت عمدًا لاتقتل حتى تضع» .\nتقدم في سند شداد بن أوس.\n(السابع)\n٩٦٢٨ - رواه الطبراني من حديث عبد الله بن عبد الرحمن، عن أبي حسين، عن مكحول، عن عبد الرحمن، عن معاذ مرفوعًا: «إنما بعثت على تمام مكارم الأخلاق» (٢) .\n(الثامن)\n٩٦٢٩ - قال الطبراني، حدثنا أحمد بن المعلى، حدثنا هشام\n_________\n(١) سنن ابن ماجة، كتاب السنة، المقدمة: حديث (٤) ومحمد بن سعيد هذا هو المصلوب، متروك الحديث، رمى بالكذب.\n(٢) المعجم، ٢٠/٦٥.","vol":"7","page":501},{"text":"بن عمار، حدثنا عمرو بن واقد، عن يزيد، عن أبي مالك، عن شهر بن حوشب، عن عبد الرحمن، عن معاذ مرفوعًا: «من طلب العلم ليباهي به العلماء ويماري به السفهاء في المجالس لم يرح رائحة الجنة» (١) .\n_________\n(١) المعجم، ٢٠/٦٦ وعمرو بن واقد ضعيف.","vol":"7","page":502},{"text":"(التاسع)\n٩٦٣٠ - وقال الطبراني: حدثنا أحمد بن المعلي، قال: حدثنا هشام بن عمار، حدثنا عبد الله بن يزيد البكري، حدثنا شعيب بن أبي حمزة، عن عبد الأعلى بن أبي عمرة، عن عبادة بن نسئ، عن عبد الرحمن بن غنم، عن معاذ مرفوعًا: «المجرة التي كانت في السماء عرق الأفعى التي تحت العرش» (١) .\n(العاشر)\n٩٦٣١ - ومن حديث سهل بن عثمان، عن أبي يحيى بن مالك، عن أبي المطرف، عن الوضين بن عطاء، عن عبادة بن نسئ، عن عبد الرحمن، عن معاذ مرفوعًا: «أن الله يكره من فوق سمائه أن يخطأ أبو بكر ﵁» (٢) .\n(الحادي عشر)\n٩٦٣٢ - ومن حديث عبد الرحمن بن سليمان، [عن محمد بن\n_________\n(١) المعجم، ٢٠/٦٧، وفي إسناده عبد الأعلى بن أبي عمرة، قال الهيثمي: ٨/١٣٥: لم أعرفه؛ وقال الذهبي في الميزان: هذا إسناد مظلم ومتن ليس بصحيح، وذكره ابن الجوزي في الموضوعات.\n(٢) المعجم، ٢٠/٦٨.","vol":"7","page":502},{"text":"سعيد، عن عبادة، عن أحمد بن غنم]، عن معاذ: كان رسول الله - ﷺ - يتوضأ مرة مرة ومرتين مرتين وثلاثًا ثلاثًا (١) .\n_________\n(١) المعجم، ٢٠/٦٨، وفي إسناده محمد بن سعيد المصلوب، رمي بالكذب.","vol":"7","page":503},{"text":"٩٦٣٣ - ومن حديث عبد الرحمن بن سليمان، عن محمد بن سعيد، عن عبادة ابن نسئ عن عبد الرحمن بن غنم، عن معاذ: رأيت رسول الله - ﷺ - يمسح وجهه ويديه بالتراب مسحة واحدة ورأيته يمسح وجهه من الوضوء بطرف ثوبه (١) .\n٩٦٣٤ - ومن حديث يحيى بن حمزة: حدثنا أبو عبد العزيز، عن عبادة، عن عبد الرحمن، عن معاذ: غزونا خيبر فأصبنا غنمًا فقسم بيننا رسول الله - ﷺ - طائفة منها وجعل بقيتها في المقسم (٢) .\n٩٦٣٥ - وقال الطبراني: حدثنا بكر بن سهل، حدثنا نعيم بن حماد، حدثنا رشدين، عن عبد الرحمن بن زياد، عن عبادة، عن عبد الرحمن، عن معاذ، قال: كان رسول الله - ﷺ - يحث أصحابه على المبارزة (٣) .\n٩٦٣٦ - ومن حديث ابن لهيعة، عن عبد الرحمن بن زياد، عن عتبة بن حميد، عن عبادة، عن عبد الرحمن، عن معاذ. قال: كنت أسلخ شاة فمر بي رسول الله - ﷺ - فقال: «هات فدسعها دسعتين بين الجلد واللحم»، ثم قال: «يامعاذ هكذا» ثم مضى إلى الصلاة (٤) .\n_________\n(١) المعجم، ٢٠/٦٨-٦٩، حديث: (١٢٦) و(١٢٧) وفي إسنادهما المصلوب رمى بالكذب.\n(٢) المعجم، ٢٠/٦٩.\n(٣) المعجم، ٢٠/٦٩، وإسناده ضعيف.\n(٤) المعجم، ٢٠/٧٠، وإسناده ضعيف.","vol":"7","page":503},{"text":"٩٦٣٧ - ومن حديث عبادة بن نسئ، عن عبد الرحمن بن غنم، عن معاذ: لقد أمرهم رسول الله - ﷺ - بالسواك حين أمرهم وإنه ليعلم أنه لابد أن يكون بفم الصائم خلوف ... الحديث (١) .\n٩٦٣٨ - ومن حديث سويد بن عبد العزيز، عن عبد الرحمن بن عبد الله، عن إسماعيل بن عبيد الله، عن عبد الرحمن بن غنم، عن معاذ مرفوعًا: «في فضل في قرأ القرآن وأن والديه يلبسان حلة يوم القيامة» (٢) .\n٩٦٣٩ - ومن حديث أيوب بن كريز، عن عبد الرحمن بن غنم، عن معاذ، قلت: يارسول الله دلني على عمل يدخلني الجنة. الحديث (٣) .\n٩٦٤٠ - ومن حديث عمران بن مسلم، عن عبد الرحمن، عن معاذ. قال رسول الله - ﷺ -: «المرء مع أحب» (٤) .\n(حديث آخر)\n٩٦٤١ - من رواية عبد الرحمن بن غنم، عن معاذ. قال: كان النبي - ﷺ - إذا كان في صلاة رفع يديه قبالة أذنيه فإذا كبر أرسلهما. وسكت، ثم رفع يديه قبالة أذنيه وكبر، ويركع وكنا لانركع حتى نراه راكعًا، ثم يستوى قائمًا من ركوعه حتى يستوى كل عظم مكانه، ثم يرفع يديه قبالة أذنيه ويكبر، ويخر ساجدًا، وكان يمكن جبهته من الأرض ثم يقوم كأنه السهم لايعتمد على يديه، وكان إذا جلس في\n_________\n(١) المعجم، ٢٠/٧١، وفيه بكر بن خنيس وهو ضعيف، المجمع، ٣/١٦٥.\n(٢) المعجم، ٢٠/٧٢، وفيه سويد بن عبد العزيز وهو متروك.\n(٣) المعجم، ٢٠/٧٣.\n(٤) المعجم، ٢٠/٧٤، وفي إسناده الخصيب بن جحدر وهو كذاب.","vol":"7","page":504},{"text":"آخر صلاته اعتمد على يده اليسرى، ويده اليمنى، على فخذه اليمنى، ويشير بإصبعه إذا دعا وكان إذا سلم أسرع القيام. رواه الطبراني عن عبد الله بن أحمد بن حنبل عن صالح بن عبد الله الترمذي عن محبوب بن الحسن القرشي عن الخصيب بن جحدر عن النعمان بن نعيم عن عبد الرحمن بن غنم به (١) .\n(حديث آخر)\n_________\n(١) المعجم، ٢٠/٧٤، وفي إسناده الخصيب بن جحدر، وقال الهيثمي، ٢/١٠٢: هو كذاب.","vol":"7","page":505},{"text":"٩٦٤٢ - قال الطبراني: حدثنا علي بن سعيد الرازي، حدثنا إبراهيم بن هارون ابن المغيرة، حدثنا أبي، عن عمرو بن أبي قيس، عن سعد بن أبي خالد، عن الزهري، عن عبد الرحمن بن غنم، قال: استعمل عمر بن الخطاب على الشام معاذ ابن جبل وكتب إليه: أن أعط الناس أعطيائهم وأنجز له فبينا هو يعطي الناس وذلك آخر النهار جاء رجل من أهل الرستاق، فقال: يامعاذ مر لي بعطائي فإني رجل من أهل الرستاق بمكان كذا وكذا فلعلي أرى أهلي قبل اليل قال: والله لا أعطي حتى أعطي هؤلاء يعني أهل المدينة سمعت رسول الله - ﷺ - يقول: «الأنبياء يدخلون\nكلهم الجنة قبل سليمان بن داود بأربعين عامًا، وأن فقراء المسلمين، يدخلون\nالجنة قبل أغنيائهم بأربعين عامًا، وأن صالحي العبيد يدخلون الجنة قبل\nالآخرين بأربعين عامًا، وأن أهل المدينة يدخلون الجنة قبل أهل الرستاق بأربعين\nعامًا، لفضل المدائن والجماعات والجمعات وحلق الذكر، وإذا كان بلاء خصوا\nبه دونهم» (١) .\n_________\n(١) المعجم، ٢٠/٧٧، وإسناده ضعيف.","vol":"7","page":505},{"text":"(حديث آخر)","vol":"7","page":506},{"text":"٩٦٤٣ - قال البزار، حدثنا محمد بن عبد الرحيم، حدثنا شبانه بن سوار، حدثنا مغيرة بن مسلم، عن حبيب بن عمرو، عن عمران الكلاعي، عن عبد الرحمن ابن غنم، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «لاتقوم الساعة حتى يبعث الله أمراء كذبة ووزراء فجرة وأمناء خونة وفقراء فسقة سمتهم سمت الرهبان وليس لهم رعية فيلبسهم الله فتنة غبراء مظلمة ينهكون فيها نهوك اليهود في الظلم» (١) .\n(حديث آخر)\n٩٦٤٤ - قال البزار: حدثنا محمد بن يحيى الأزدي، حدثنا عبد الوهاب بن عطاء، حدثنا محمد بن السائب في قوله تعالى: ﴿فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا﴾ (٢) . فقال: حدثني أبو صالح قال: كان عبد الرحمن بن غنم في مسجد دمشق في نفر من أصحاب رسول الله - ﷺ - فيهم معاذ ابن جبل، فقال عبد الرحمن بن غنم: ياأيها الناس إن أخوف ما أخاف عليكم الشرك الخفي، فقال معاذ: اللهم غفرًا، فقال: يامعاذ أما سمعت رسول الله - ﷺ - يقول: «من صام رياء فقد أشرك، ومن تصدق رياء فقد أشرك، ومن صلى رياء فقد أشرك» . فقال: بلى ولكن رسول الله - ﷺ - تلا هذه الآية: ﴿فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا﴾ الآية. فشق ذلك على القوم واشتد عليهم فقال: «أفلا أفرجها عليكم»، قالوا: بلى فرج الله عنك الهم والأذى، فقال: «هي مثل\n_________\n(١) كشف الأستار، ٢/٢٣٧، قال الهيثمي في المجمع، ٥/٢٣٣: فيه حبيب الكلاعي ولم أعرفه.\n(٢) سورة الكهف، الآية (١١٠) .","vol":"7","page":506},{"text":"الذي في الروم ﴿وَمَاءَاتَيْتُمْ مِنْ رِبًا لِيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلا يَرْبُو عِنْدَ اللَّهِ﴾ (١) الآية، من عمل ريًا لم يكتب لا له ولا عليه» . (٢) .\n(حديث آخر)\n_________\n(١) سورة الروم، آية) ٣٩) .\n(٢) كشف الأستار، ٣/٥٧، وفيه محمد بن السائب الكلبي وهو كذاب.","vol":"7","page":507},{"text":"٩٦٤٥ - قال البزار: حدثنا إبراهيم بن عبد الله بن المنذر، حدثنا سليمان بن عبد الرحمن، حدثنا الحسن بن يحيى الحسني، عن خليفة بن عبد الله، عن عبادة بن نسئ، عن عبد الرحمن بن غنم، قلت لمعاذ: هل كنتم تتوضؤن بما غيرت النار، قال: نعم، إذا أكل أحدنا طعامًا مما غيرت النار غسل يديه وفاه وكنا معد هذا وضوءًا (١) .\n\n<span data-type=\"title\" id=toc-4144>(عبد الرحمن بن أبي ليلى الأنصاري عنه)</span>\n٩٦٤٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ بن جبل. قال: كنت رديف رسول الله - ﷺ - فقال: «أتدري ماحق الله على العباد؟» قلت: الله ورسوله أعلم، قال: «أن يعبدوه ولايشركوا به شيئًا» . قال: «وهل تدري ماحقهم عليه إذا فعلوا ذلك؟» قلت: الله ورسوله أعلم. قال: «أن لايعذبهم» (٢) .\nرواه ابن ماجة في الزهد، عن محمد بن عبد الملك بن أبي الشوارب عن أبي عوانة عن عبد الملك بن عمير به (٣) .\n_________\n(١) كشف الأستار، ١/١٥١، وفي إسناده ضعف.\n(٢) المسند، ٥/٢٣٠.\n(٣) سنن ابن ماجة، حديث (٤٢٩٦) .","vol":"7","page":507},{"text":"٩٦٤٧ - وقد روى أبو يعلى من طريق سماك بن حرب، عن رجل من بني نهد، عن عبد الرحمن بن أبي ليلى، عن معاذ: أنه ردف رسول الله - ﷺ - على حمار يقال له عفير. فقال له: «أتدري ماحق الله على العباد؟» فذكر الحديث، وفيه: أنه أخبر بذلك عمر بن الخطاب فأخذ تلابيبه حتى أتى به رسول الله - ﷺ - فصدق معاذًا فيما أخبره به، فقال عمر: دع الناس يارسول الله فليعملوا ولايتكلموا.\n٩٦٤٨ - حدثنا أسود بن عامر، حدثنا أبو بكر -يعني ابن عياش-، عن الأعمش، عن عمرو بن مرة، عن عبد الرحمن بن أبي ليلى، عن معاذ بن جبل. قال: جاء رجل إلى رسول الله - ﷺ - فقال: إني رأيت في النوم كأني مستيقظ أرى رجلًا نزل من السماء عليه بردان أخضران نزل على جذم حائط من المدينة، فأذن مثنى مثنى ثم جلس ثم أقام فقال: مثنى مثنى. قال: «نعم مارايت علمها بلالًا» . قال: قال عمر: قد رأيت مثل ذلك ولكنه سبقني (١) . تفرد به.\n٩٦٤٩ - حدثنا عبد الصمد بن عبد العزيز بن مسلم، حدثنا الحصين، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال: كان الناس على عهد رسول الله - ﷺ - إذا سُبق الرجل ببعض صلاته سألهم فأومأوا إليه بالذي سبق به من الصلاة، فيبدأ فيقضي ماسبق، ثم يدخل مع القوم في صلاتهم، فجاء معاذ بن جبل والقوم قعود في صلاتهم فجلس فلما فرغ رسول الله - ﷺ - قام فقضى ماكان سبق به. فقال رسول الله - ﷺ -: «اصنعوا كما صنع معاذًا» (٢) .\n_________\n(١) المسند، ٥/٢٣٢.\n(٢) المسند، ٥/٢٣٣.","vol":"7","page":508},{"text":"وسيأتي هذا مطولًا في هذه الترجمة وهو عند أبي داود بطوله من رواية عمرو ابن مرة عن عبد الرحمن بن أبي ليلى عن معاذ كما ستراه، وفي الترمذي من طريق ابن أبي ليلى عن معاذ حديث: «إذا أتى أحدكم إلى الصلاة والإمام على حال فليصنع كما يصنع الإمام»، وقد تقدم في رواية هبيرة من مريم عن علي.","vol":"7","page":509},{"text":"٩٦٥٠ - حدثنا أبو سعيد، حدثنا زائدة، حدثنا عبد الملك، عن ابن أبي ليلى، عن معاذ. قال: إستبَّ رجلان عند النبي - ﷺ - فغضب أحدهما حتى أنه ليخيل إليَّ أن أنفه ليتمزع من الغضب، فقال رسول الله - ﷺ -: «إني لأعلم كلمة لو قالها هذا الغضبان لذهب عنه الغضب، اللهم: إني أعوذ بك من الشيطان الرجيم» (١) .\nرواه أبو داود والترمذي والنسائي من غير وجه من طريق جرير به، وزائدة وسفيان كلهم: عن عبد الملك بن عمير به، وقد رواه يزيد بن زياد عن أبي الجعد عن عبد الملك بن عميرن عن عبد الرحمن بن أبي ليلى عن أبيّ بن كعب كما تقدم (٢) .\n٩٦٥١ - حدثنا أحمد بن عبد الملك الحراني، حدثنا عبد الله -يعني ابن عمرو-، عن عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ بن جبل: انتسب رجلان من بني إسرائيل على عهد موسى أحدهما مسلم والآخر مشرك فانتسب المشرك فقال: أنا فلان بن فلان حتى تسعة أبًا ثم قال لصاحبه: إنتسب لا أم لك. قال: أنا فلان بن فلان وأنا بريء مما وراء ذلك فنادى موسى الناس فجمعهم ثم\n_________\n(١) المسند، ٥/٢٤٠.\n(٢) أخرجه أبو داود في السنن، كتاب الأدب: (١٠٠٤)؛ والترمذي في الجامع، كتاب الدعوات: حديث (١٠٥٣)؛ والنسائي في عمل اليوم والليلة: حديث (٣٨٩) و(٣٩٠) .","vol":"7","page":509},{"text":"قال: قد قضى بينكما أما أنت الذي أنتسب إلى تسعة أبًا فأنت فوقهم العاشر في النار وأما الذي انتسب إلى أبويه فأنت امرؤ من أهل الإسلام (١) . تفرد به.\n_________\n(١) المسند، ٥/٢٤١.","vol":"7","page":510},{"text":"٩٦٥٢ - حدثنا أسود بن عامر، حدثنا شريك، عن ابن عمير: عبد الملك، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال: صلى النبي - ﷺ - صلاة فأحسن فيها الركوع والسجود والقيام فذكر ذلك له؟ فقال: «هذه صلاة رغبة ورهبة سألت ربي فيها ثلاثًا فأعطاني اثنتين ولم يعطني واحدة سألته أن لايقتل أمتي بسنة جوع فيهلكوا، فأعطاني، وسألته أن لايسلط عليهم عدوًا من غيرهم فأعطاني» (١) . تفرد به.\n٩٦٥٣ - حدثنا عبد الرحمن بن مهدي، عن سفيان، عن عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال: استب رجلان عند النبي - ﷺ - فغضب أحدهما. فقال النبي - ﷺ -: «إني لأعلم كلمة لو قالها ذهب غضبه أعوذ بالله من الشيطان الرجيم» (٢) .\n٩٦٥٤ - حدثنا عبد الرحمن بن مهدي وأبو سعيد. قالا: حدثنا زائدة، عن عبد الملك بن عمير. قال أبو سعيد: حدثنا عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال: أتى رسول الله - ﷺ - رجل، فقال: يارسول الله: ماتقول في رجل أتى إمرأة لايعرفها فليس يأتي الرجل من إمرأته شيئًا إلا قد أتاه منها غير أنه لم يجامعها؟ قال: فأنزل الله هذه الاية: ﴿وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ\n_________\n(١) المسند، ٥/٢٤٣.\n(٢) المسند، ٥/٢٤٤.","vol":"7","page":510},{"text":"إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ﴾ (١) الآية. قال: فقال له النبي - ﷺ -: «توضأ ثم صل» . قال معاذ: فقلت يارسول الله أله خاصة أم للمؤمنين عامة. قال: «بل للمؤمنين عامة» (٢) .\nرواه الترمذي من طريق زائدة به وقال: ليس إسناده بمتصل، ابن أبي ليلى لم يسمع من معاذ. قال: وقد رواه شعبة عن عبد الملك بن عمير عن ابن أبي ليلى مرسلًا، وكذلك رواه النسائي من طريق شعبة.\n_________\n(١) سورة هود، آية (١١٤) .\n(٢) المسند، ٥/٢٤٤.","vol":"7","page":511},{"text":"٩٦٥٥ - حدثنا يونس، حدثنا فليح، عن زيد بن أبي أنيسة، عن عمرو بن مرة، عن عبد الرحمن بن أبي ليلى، عن معاذ: «أن الصلاة أحيلت ثلاثة أحوال فذكر أحوالها قط» (١) .\n٩٦٥٦ - حدثنا أبو النضر، حدثنا المسعودي ويزيد بن هارون، قال: أخبرنا المسعودي، قال أبو النضر في حديثه: حدثني عمرو بن مرة، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال: أحيلت الصلاة ثلاثة أحوال، فأما أحوال الصلاة: فإن النبي - ﷺ - قدم المدينة وهو يصلى سبعة عشر شهرًا إلى بيت المقدس، ثم إن الله أنزل عليه ﴿قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ﴾ (٢) . قال فوجهه إلى مكة، قال: فهذا حول، قال: وكانوا يجمعون للصلاة ويؤذنون بها بعضهم بعضًا حتى انقسموا وكادوا أن ينقسموا ثم إن رجلًا من الأنصار يقال له: عبد الله بن زيد أتي رسول الله - ﷺ - فقال: يا\n_________\n(١) المسند، ٥/٢٤٦.\n(٢) سورة البقرة، آية (١٤٤) .","vol":"7","page":511},{"text":"رسول الله إني رأيت فيما يرى النائم، ولو قلت أني لم أكن نائمًا لصدقت، أتى بينا أنا بين النائم واليقظان إذ رأيت شخصًا عليه ثوبان أخضران فاستقبل القبلة فقال: الله أكر الله أكبر أشهد أن لاإله إلاالله حتى فرغ من الآذان ثم أمهل ساعة قال: ثم قال: مثل الذي قال غير أنه يزيد في ذلك: قد قامت الصلاة، قد قامت الصلاة. فقال رسول الله - ﷺ -: «علِّمها بدلالًا ليؤذن بها» وكان أول من أذن بهما. قال: وجاء عمر بن الخطاب. فقال: يارسول الله إنه قد طاف بي مثل الذي طاف به غير أنه سبقني فهذان حولان. قال: وكانوا يأتون الصلاة وقد سبقهم ببعضها النبي - ﷺ -. قال: وكان الرجل يشير إلى الرجل إذا جاءكم صلى؟ فيقول: واحدة أو اثنتين فيصليها ثم يدخل مع القوم في صلاتهم. قال: فجاء معاذ. فقال: لا أجده على حال أبدًا إلا كنت عليها ثم قضيت ماسبقني. قال: فجاء وقد سبقه النبي - ﷺ - ببعضها قال: فثبت معه فلما قضى رسول الله - ﷺ - قام فقضى.\nفقال رسول الله - ﷺ -: «أنه قد سن لكم معاذ فهكذا فاصنعوا» فهذه ثلاثة أحوال، وأما أحوال الصيام فإن رسول الله - ﷺ - قدم المدينة فجعل يصوم من كل شهر ثلاثة أيام وقال يزيد: فصام تسعة عشر شهرًا من ربيع الأول إلى رمضان من كل شهر ثلاثة أيام وصام يوم عاشوراء ثم إن الله فرض عليه الصيام فأنزل الله ﷿: ﴿يَاأَيُّهَا الَّذِينَءَامَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ﴾ (١) إلى هذه الآية ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ﴾ . قال: وكان من شاء صام ومن شاء أطعم مسكينًا فأجزأ ذلك عنه، قال: ثم إن الله أنزل الآية الأخرى: ﴿شَهْرُ\n_________\n(١) سورة البقرة، آية (١٨٣)،","vol":"7","page":512},{"text":"رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْءَانُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ﴾ (١) . قال: فاثبت الله صيامه على المقيم الصحيح ورخص فيه للمريض والمسافر وثبت الإطعام للكبير الذي لايستطيع الصيام فهذان حولان. قال: وكانوا يأكلون ويشربون ويأتون النساء مالم يناموا فإذا ناموا امتنعوا. قال: ثم إن رجلًا من الأنصار يقال له صرمة كان ظل يعمل صائمًا حتى إذا أمسى فجاء إلى أهله فصلى العشاء ثم نام فلم يأكل ولم يشرب حتى أصبح فاصبح صائمًا فرآه رسول الله - ﷺ - وقد جهد جهدًا شديدًا. قال: «مالي أراك قد جهدت جهدًا شديدًا» . قال: يارسول الله إن عملت أمس فجئت حين جئت فألقيت نفسي فنمت وأصبحت حين أصبحت صائمًا. قال: وكان عمر قد أصاب من النساء من جارية أو من حرة بعدما نام وأتى النبي - ﷺ - فذكر ذلك له فأنزل الله: ﴿أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ﴾ (٢)\nإلى قوله: ﴿ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ﴾، وقال يزيد: فصام تسعة عشر شهرًا من ربيع الأول إلى رمضان (٣) .\nرواه أبو داود بطوله عن محمد بن المثنى عن أبي داود الطيالسي، وعن نضر بن مهاجر عن يزيد بن هارون كلاهما: عن المسعودي به (٤) .\n_________\n(١) سورة البقرة، آية (١٨٥) .\n(٢) سورة البقرة، آية (١٨٧) ..\n(٣) المسند، ٥/٢٤٦-٢٤٧.\n(٤) سنن أبي داود: حديث (٥٠٢) و(٥٠٣) .","vol":"7","page":513},{"text":"٩٦٥٧ - حدثنا سريج، حدثنا الحكم بن عبد الملك، عن عمار بن ياسر، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال: بينما رسول الله - ﷺ - في بعض أسفاره إذ سمع مناديًا يقول: الله أكبر الله أكبر،","vol":"7","page":513},{"text":"فقال: «على الفطرة» . فقال: أشهد أن لاإله إلا الله، قال: «شهد بشهادة الحق»، قال: أشهد أن محمدًا رسول الله، قال: «خرج من النار أنظروا فستجدونه إما راعيًا معزيًا وإما مكلبًا»، فنظروه فوجدوه راعيًا حضرته الصلاة فنادى بها (١) . تفرد به.\n(حديث آخر)\n_________\n(١) المسند، ٥/٢٤٨.","vol":"7","page":514},{"text":"٩٦٥٨ - رواه الطبراني عن: محمد بن عبد الله الحضرمي، عن محمد بن سعيد القرشي، عن أبيه، عن عبد الرحمن بن إسحاق، عن عبد الرحمن بن أبي ليلى، عن معاذ بحديث المنام بطوله (١) .\n(حديث آخر)\n٩٦٥٩ - قال البزار، حدثنا محمد بن عبد الله بن بريع، حدثنا عبد الحكم بن منصور الواسطي، عن عبد الملك بن عمير، عن عبد الرحمن بن أبي ليلى، عن معاذ. قال رسول الله - ﷺ -: «تفضل صلاة الجمع على صلاة الرجل وحده خمسًا وعشرين صلاة» (٢) .\n\n<span data-type=\"title\" id=toc-4145>(عبد الرحمن بن معمر بن جرير الأنصاري عنه)</span>\nبحديث تقدم مثله من رواية سعيد بن المسيب عن معاذ نحوه أو مثله.\n_________\n(١) المعجم، ٢٠/١٤١، ورواه ابن خزيمة في كتاب التوحيد، ص٢٢٠.\n(٢) كشف الأستار، ١/٢٢٥، قال البزار: عبد الرحمن بن أبي ليلى لم يسمع من معاذ؛ وقال الهيثمي، ٢/٣٩: وفيه عبد الحكيم بن منصور وهو ضعيف.","vol":"7","page":514},{"text":"وقد رواه الطبراني عن جعفر بن سليمان عن إبراهيم بن المنذر عن ابن أبي فديك عن عبيد الله بن عبد الرحمن بن موهب عن عبد الرحمن بن معمر (١) .\n\n<span data-type=\"title\" id=toc-4146>(عبيد الله بن مسلم الحضرمي عن معاذ)</span>\n_________\n(١) المعجم، ٢٠/١٥٩ الحديث بطوله، قال الهيثمي، ١٠/١٨١: وفيه من لم أعرفه.","vol":"7","page":515},{"text":"٩٦٦٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قيس بن مسلم، عن أبي رملة، عن عبيد الله بن مسلم، عن معاذ، عن النبي - ﷺ - أنه قال: «أوجب ذو الثلاثة»، فقال معاذ: وذو الاثنتين يارسول الله. قال: «وذو الاثنين» (١) .\n٩٦٦١ - حدثنا عثمان بن خالد -يعني الطحان-، حدثنا يحيى وهو ابن عبد الله الجابر التيمي، عن عبيد الله بن مسلم، عن معاذ. قال: قال رسول الله - ﷺ -: «مامن مسلمين يتوفى لهما ثلاثة إلا أدخلهما الله الجنة بفضل رحمته إياهما»،\nفقالوا يارسول الله: أو اثنان، قال: «أو اثنان»، قالوا: أو واحد. قال: «أو\nواحد»، ثم قال: «والذي نفسي بيده أن السقط ليجر أمه بسرره إلى الجنة إذا احتسبته» (٢) .\nوقد رواه ابن ماجة عن علي بن عاصم عن عبيدة بن حميد عن يحيى بن عبيد الله عن عبد الله بن مسلم عن معاذ فذكره (٣) .\n_________\n(١) المسند، ٥/٢٣٠.\n(٢) المسند، ٥/٢٤١.\n(٣) سنن ابن ماجة، حديث (١٦٠٩) .","vol":"7","page":515},{"text":"قال شيخنا (١): كذلك رواه عبيد الله بن عمرو المزني عن زيد بن أبي أنيسة عن يحيى بن عبيد الله التيمي عن عبد الله بن مسلم عن معاذ، وقال إسرائيل وجابر بن عبد الله الواسطى وغير واحد: عن يحيى بن عبيد الله الجابر عن عبيد الله بن مسلم وهو المحفوظ.\n\n<span data-type=\"title\" id=toc-4147>(عروة بن النزال الكوفي عنه)</span>\n_________\n(١) يعني الحافظ المزي في التحفة.","vol":"7","page":516},{"text":"٩٦٦٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم: سمعه عروة بن النزال يحدث، عن معاذ بن جنبل، قال: أقبلنا مع رسول الله - ﷺ - من غزوة تبوك، فلما رأيته خليًا، قلت له يارسول اله: أخبرني بعمل يدخلني الجنة، قال: «بخ، لقد سألت، عن عظيم وهو يسير على من يسره الله عليه: تقيم الصلاة المكتوبة، وتؤتي الزكاة المفروضة، وتلقي الله لاتشرك به شيئًا، ألا أدلك على رأس الأمر وعموده وذروة سنامه؟ أما رأس الأمر فالإسلام، فمن أسلم سلم وأما عموده: فالصلاة، وأما ذروة سنامه: فالجهاد في سبيل الله أو لا أدلك على أبواب الخير: الصلاة، والصدقة، وقيام العبد في جوف الليل يكفر الخطيئة وتلى هذه الآية: ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ﴾ (١) . أو لا أدلك على أملك ذلك كله» . قال: فأقبل نفر فحسبت أن يشغلوا عني رسول الله - ﷺ -. قال شعبة: أو كلمة نحوها. قال: فقلت يارسول الله: قولك ألا أدلك على أملك من ذلك كله؟ قال: فأشار رسول الله - ﷺ - بيده إلى لسانه، قال: قلت يارسول الله: وإنا لنؤاخذ بما نتكلم به؟ قال: «ثكلتك أمك يامعاذ، وهل يكب الناس على مناخرهم إلا حصائد ألسنتهم» . قال\n_________\n(١) سورة السجدة، آية) ١٦) .","vol":"7","page":516},{"text":"شعبة: قال لي الحكم وحدثني به ميمون بن أبي شبيب. قال الحكم: سمعته منذ أربعين سنة (١) .\n_________\n(١) المسند، ٥/٢٣٧.","vol":"7","page":517},{"text":"٩٦٦٣ - حدثنا روح، حدثنا شعبة، عن الحكم، سمعت عروة بن النزال أو النزال بن عروة. قال شعبة: فقلت له سمعته من معاذ بن جبل. قال: لم يسمعه منه. وقد أدركه الله. قال: يارسول اله، أخبرني بعمل يدخلني الجنة. فذكره مثل حديث معمر، عن عاصم، قال الحكم: وسمعته من ميمون بن أبي شبيب.\n٩٦٦٤ - وقال النسائي: حدثنا محمد بن المثنى وابن يسار، قالا: حدثنا غندر، عن شعبة، عن الحكم، عن عروة بن النزال، عن معاذ بن جبل. قال رسول الله - ﷺ -: «الصوم جنة» (١) .\n\n<span data-type=\"title\" id=toc-4148>(عطاء بن يسار عن معاذ)</span>\n٩٦٦٥ - حدثنا روح، حدثنا زهير بن محمد، حدثنا زيد بن أسلم، عن عطاء ابن يسار، عن معاذ. قال: سمعت رسول الله - ﷺ - يقول: «من لقي الله لايشرك به شيئًا يصلى الخمس ويصوم رمضان غفر له» . قلت: أفلا أبشرهم يارسول الله. قال: «دعهم يعملوا» (٢) . تفرد به.\n٩٦٦٦ - حدثنا سريج بن النعمان، حدثنا عبد العزيز يعلى الدراوردي، عن يزيد بن أسلم، عن عطاء بن يسار، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «من صلى الصلوات الخمس وحج\n_________\n(١) () ... أخرجه النسائي في السنن، كتاب الصوم، والسنن الكبى كما في التحفة، ٨/٤١٠.\n(٢) المسند، ٥/٢٣٢.","vol":"7","page":517},{"text":"البيت وصام رمضان -ولا أدري أذكر الزكاة أم لا- كان حقًا على الله أن يغفر له إن هاجر في سبيل الله أو مكث بأرضه التي ولد بها» . فقال معاذ: يارسول الله أفأخبر الناس؟ قال: «ذر الناس يامعاذ، في الجنة مائة درجة مابين كل درجتين مائة سنة والفردوس أعلا الجنة وأوسطها، منها تفجر أنهار الجنة فإذا سألتم الله فأسألوه الفردوس» (١) .\nرواه الترمذي عن قتيبة وأحمد بن عبدة كلاهما: عن الدراوردي بلفظه (٢) .\nوأخرج ابن ماجة مايتعلق بدرج الجنة عن سويد بن سعيد عن حفص بن مرة عن زيد بن أسلم (٣) . وقد تقدم من رواية عطاء بن يسار عن عبادة بن الصامت شيء من هذا.\n(حديث آخر)\n_________\n(١) المسند، ٥/٢٤٠.\n(٢) جامع الترمذي: حديث (٢٦٥٠) .\n(٣) سنن ابن ماجة: حديث (٤٣٣١) .","vol":"7","page":518},{"text":"٩٦٦٧ - رواه أبو داود: عن الربيع بن سليمان وابن ماجة، عن عمرو بن سواد كلاهما: عن وهب، عن سليمان بن بلال، عن شريك بن أبي بكرة، عن عطاء بن يسار، عن معاذ: أن رسول الله - ﷺ - بعثه اليمن. فقال له: «خذ الحب من الحب» (١) .\n(حديث آخر)\n٩٦٦٨ - قال الطبراني: حدثنا أحمد بن عمرو الخلال، حدثنا يعقوب بن حميد، حدثنا أنس بن عياض، حدثنا عبد العزيز بن\n_________\n(١) أخرجه أبو داود في السنن، كتاب الزكاة: حديث (٤١٢)؛ وابن ماجة في السنن، كتاب الزكاة: حديث (١٠١٦) .","vol":"7","page":518},{"text":"محمد، عن شريك بن عبد الله بن أبي نمر، عن عطاء بن يسار، عن معاذ بن جبل. قلت: يارسول الله أوصني. قال: «عليك بتقوى الله مااستطعت، وأذكر الله عند كل حجر وشجر وماعملت من سوء فأحدث لله فيه توبة السر بالسر والعلانية بالعلانية» (١) .\n\n<span data-type=\"title\" id=toc-4149>(عطية بن قيس عنه)</span>\n_________\n(١) المعجم، ٢٠/١٥٩.","vol":"7","page":519},{"text":"٩٦٦٩ - حدثنا أبو المغيرة، حدثنا أبو بكر، حدثني عطية بن قيس، عن معاذ بن جبل، أن رسول الله - ﷺ - قال: «الجهاد عمود الإسلام وذروة سنامه» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4150>(علي بن الحكم عن معاذ بن جبل)</span>\n٩٦٧٠ - بعثني رسول الله - ﷺ - إلى اليمن مصدقًا وأمرني آخذ من كل ثلاثين تبيعًا ومن كل أربعين مسنة وأن الأوقاص لافريضة فيها. قال: «والأوقاص الصغار» .\nرواه الطبراني من طريق ابن لهيعة عن يزيد بن أبي حبيب عن مسلمة بن أسامة عنه (٢) .\n\n<span data-type=\"title\" id=toc-4151>(عمرو بن ميمون عنه)</span>\n٩٦٧١ - حدثنا وكيع، عن إسرائيل، عن أبي إسحاق، عن عمرو بن ميمون، عن معاذ، قال: كنت ردف رسول الله - ﷺ - فقال: «يامعاذ أتدري ماحق الله على العباد» . قال: قلت: الله ورسوله أعلم.\n_________\n(١) المسند، ٥/٢٣٤.\n(٢) المعجم، ٢٠/١٢٤.","vol":"7","page":519},{"text":"قال: «أن يعبدوه ولايشركوا به شيئًا. فهل تدري ماحق العباد على الله إذا هم فعلوا ذلك؟» قال: «لايعذبهم» (١) .\n_________\n(١) المسند، ٥/٢٢٨.","vol":"7","page":520},{"text":"٩٦٧٢ - حدثنا عبد الرحمن، حدثنا سفيان وعبد الرزاق. قال: حدثنا معمر، عن أبي إسحاق، عن عمرو بن ميمون، عن معاذ بن جبل. قال: كنت ردف (رسول الله) النبي - ﷺ -، فقال: «هل تدري ماحق الله على العباد؟» قال: الله ورسوله أعلم. قال: «أن يعبدوه لايشركوا به شيئًا. هل تدري ماحق العباد على الله إذا فعلوا ذلك؟ أن يعفو عنهم ولايعذبهم» . قال معمر في حديثه قال: قلت: يارسول الله ألا أبشر الناس. قال: «دعهم يعملوا» (١) .\nرواه الجماعة إلا ابن ماجة من حديث أبي إسحاق السبيعي به (٢) .\n٩٦٧٣ - حدثنا عبد الرحمن، حدثنا سفيان، عن أبي حصين، عن الأسود بن هلال، عن معاذ بنحوه (٣) .\n٩٦٧٤ - حدثنا الوليد بن مسلم، حدثنا الأوزاعي، عن حسان بن عطية. قال: حدثني عبد الرحمن بن سابط، عن عمرو بن ميمون الأودي. قال: قدم علينا معاذ بن جبل اليمن رسول رسول الله - ﷺ - من السحر رافعًا صوته بالتكبير أجش الصوت فالتقت عليه محبتي فما فارقته حتى حثوت عليه التراب بالشام ميتًا-رحمة الله عليه- ثم نظرت إلى\n_________\n(١) المسند، ٥/٢٢٨.\n(٢) الحديث عند عبد الرزاق في المصنف: حديث (٢٠٥٤٦)؛ والبخاري في صحيحه: حديث (٢٨٥٦)؛ ومسلم: حديث (٣٠)؛ وأبو داود في السنن: حديث (٢٥٤٢)؛ والترمذي: حديث (٢٧٨٢) . وقال: حسن صحيح.\n(٣) المسند، ٥/٢٢٨.","vol":"7","page":520},{"text":"أفقه الناس بعده فأتيت عبد الله بن مسعود. فقال لي: كيف أنت إذا أتت عليكم أمراء يصلون الصلاة في غير ميقاتها. قال: فقلت: مايسرني أن أدركني ذلك. قال: صل الصلاة لوقتها واجعل ذلك معهم سبحة. وهو في سنن أبي داود كما تقدم من رواية عمرو بن ميمون عن ابن مسعود، وفي صحيح البخاري من حديث شعبة عن حبيب بن أبي ثابت عن سعيد بن جبير عن عمرو بن ميمون: أن معاذًا لما قدم اليمن صلى بهم الصبح فقرأ: ﴿وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلا﴾ (١) . فقال رجل من القوم: لقد قرت عين أم إبراهيم (٢) .\n\n<span data-type=\"title\" id=toc-4152>(العلاء بن زياد عنه)</span>\n_________\n(١) سورة النساء، آية (١٢٥) .\n(٢) () ... صحيح البخاري: حديث (٤٣٤٨) .","vol":"7","page":521},{"text":"٩٦٧٥ - حدثنا روح، حدثنا سعيد، عن قتادة، حدثنا العلاء بن زياد، عن معاذ ابن جبل، أن نبي الله - ﷺ - قال: «إن الشيطان ذئب الإنسان كذئب الغنم يأخذ الشاة القاصية والناحية وإياكم والشعاب وعليكم بالجماعة والعامة والمسجد» (١) . تفرد به.\n٩٦٧٦ - حدثنا عبد الصمد بن عبد الوارث، حدثنا عمر بن إبراهيم، حدثنا قتادة، عن العلاء بن زياد، عن رجل حدثه يثق به، عن معاذ بن جبل، عن رسول الله - ﷺ -: «إن الشيطان ذئب الإنسان كذئب الغنم يأخذ الشاة الشاردة والقاصية والناحية وإياكم والشعاب وعليكم بالجماعة والعامة» (٢) .\n_________\n(١) المسند، ٥/٢٣٢.\n(٢) المسند، ٥/٢٤٣.","vol":"7","page":521},{"text":"(حديث آخر)","vol":"7","page":522},{"text":"٩٦٧٧ - قال الطبراني: حدثنا محمد بن صالح، بن الوليد النرسي، حدثنا عمرو ابن علي، حدثنا أبو داود الطيالسي، حدثنا عمران القطان، عن قتادة، عن العلاء بن زياد، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «مامن دعوة أحب إلى الله أن يدعوه بها عبد أن يقول: اللهم إني أسألك المعافاة -أو قال: - العافية في الدنيا والآخرة» (١) .\n\n<span data-type=\"title\" id=toc-4153>(عمر بن الأسود عن معاذ)</span>\n٩٦٧٨ - قال رسول الله - ﷺ -: «إن من أبغض الخلق إلى الله لمن آمن ثم كفر» .\nرواه الطبراني من حديث صدقة بن عبد الله عن نصر بن علقمة عن أخيه عن ابن عائذ: حدثني عمرو بن الأسود (٢) .\n\n<span data-type=\"title\" id=toc-4154>(عيسى بن طلحة بن عبيد الله عنه)</span>\nإنه كتب إلى رسول الله - ﷺ - يسأله: عن الخضروات وهي البقول فقال: «ليس فيها شيء» .\n٩٦٧٩ - رواه الترمذي: عن علي بن حزم عن عيسى بن يونس عن الحسن عن محمد بن عبد الرحمن بن عبيد عنه به، ثم قال: إسناده ليس بصحيح والحسن هو ابن عمارة تركه الناس (٣) .\n_________\n(١) المعجم، ٢٠/١٦٥، والعلاء لم يسمع من معاذ.\n(٢) المعجم، ٢٠/١١٤.\n(٣) أخرجه الترمذي في الجامع، كتاب الزكاة: حديث (١٣٠٠) .","vol":"7","page":522},{"text":"<span data-type=\"title\" id=toc-4155>(قيس عنه)</span>","vol":"7","page":523},{"text":"٩٦٨٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن قيس، عن معاذ، عن النبي - ﷺ -، أنه قال: «من أعتق رقبة مؤمنة فهي فداؤه من النار» (١) .\n(حديث آخر عنه)\n٩٦٨١ - قال الترمذي في الأحكام: حدثنا أبو كريب ورواه الطبراني من حديثه، حدثنا أبو أسامة، عن داود بن أبي يزيد الأودي، عن المغيرة بن شبل، عن قيس بن أبي حازم، عن معاذ. قال: بعثني النبي - ﷺ - اليمن فلما سرت أرسل في أثري فرددت فقال: «أتدري لم بعثت إليك لاتصيبن شيئًا بغير علم فإنه غلول ومن يغلل يأت بما غل يوم القيامة» (٢) .\n\n<span data-type=\"title\" id=toc-4156>(كثير بن مرة عنه)</span>\n٩٦٨٢ - حدثنا محمد بن بكر، حدثنا عبد الحميد -يعني ابن جعفر-، أنبأنا صالح بن أبي غريب، عن كثير بن مرة، عن معاذ بن جبل. قال لنا معاذ في مرضه: قد سمعت من رسول الله - ﷺ - شيئًا كنت أكتمكموه مسعت رسول الله - ﷺ - يقول: «من كان آخر كلامه لاإله إلا الله وجبت له الجنة» (٣) .\n٩٦٨٣ - حدثنا أبو عاصم، حدثنا عبد الحميد بن جعفر، عن صالح بن أبي عريب، عن كثير بن مرة، عن معاذ. قال: قال النبي\n_________\n(١) المسند، ٥/٢٤٤.\n(٢) جامع الترمذي، حديث (١٣٥٠)، وقال: غريب، والطبراني في الكبير، ٢٠/١٢٨.\n(٣) المسند، ٥/٢٣٣.","vol":"7","page":523},{"text":"- ﷺ -: «من كان آخر كلامه لاإله إلا الله وجبت له الجنة» (١) .\nرواه أبو داود عن مالك بن عبد الواحد المسمعي عن أبي عاصم الضحاك بن مخلد به (٢) .\n(حديث آخر)\n_________\n(١) المسند، ٥/٢٤٧.\n(٢) سنن أبي داود: حديث (٣١٠٠)؛ والحاكم، ١/٣٥١ وصححه ووافقه الذهبي.","vol":"7","page":524},{"text":"٩٦٨٤ - قال الطبراني: حدثنا الوليد بن حماد الرملي، حدثنا سليمان بن عبد الرحمن الدمشقي، حدثنا سعدان بن يحيى، حدثنا عبد الحميد بن جعفر، عن صالح ابن أبي عريب، عن كثير بن مرة، عن معاذ. قال: قال رسول الله - ﷺ - في المجذمين: «لاتطلعوا إليهم» (١) .\n٩٦٨٥ - حدثنا محمد بن هارون بن بكار بن محمد بن بكار الدمشقي، حدثنا سلسيمان بن عبد الرحمن بإسناده المتقدم مرفوعًا: «قل هو الله ثلث القرآن» (٢) .\n٩٦٨٦ - ومن حديث هشام بن خالد، والحسن بن يحيى الحسني، عن ابن ثوبان، عن أبيه، عن مكحول، عن كثير بن مرة، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «ينزلون منزلًا يقال له الجابية أو الجوبية يصيبكم فيه داء مثل غداة الجمل فيستشهد الله به أنفسكم وترقى به أعمالكم» (٣) .\n_________\n(١) المعجم، ٢٠/١١٢.\n(٢) المعجم، ٢٠/١١٣.\n(٣) المعجم، ٢٠/١١٤، وفيه الحسن بن يحيى؛ قال الهيثمي، ٢/٣١٤: وثقه دحيم وضعفه النسائي وغيره.","vol":"7","page":524},{"text":"٩٦٨٧ - حدثنا إبراهيم بن مهدي، حدثنا إسماعيل بن عياش، عن يحيى بن سعيد، عن خالد بن معدان، عن كثير بن مرة، عن معاذ بن جبل، عن النبي - ﷺ -. قال: «لاتؤذي إمرأة زوجها في الدنيا ےإلا قالت زوجته من الحور العين لاتؤذيه قاتلك الله إنما هو عندك دخيل يوشك أن يفارقك إلينا» (١) .\nرواه الترمذي عن الحسن بن عرفة. وابن ماجة عن عبد الوهاب الضحاك كلاهما: عن إسماعيل بن عياش به، وقال الترمذي: غريب لانعرفه إلا من هذا الوجه (٢) .\n\n<span data-type=\"title\" id=toc-4157>(اللجلاج عنه)</span>\n٩٦٨٨ - حدثنا عبد الرزاق، أنبأنا سفينان، عن سعيد الجريري، عن أبي الورد -يعني ابن تامة-، ويزيد بن هارون. قال: أنبأنا الجريري، عن أبي الورد بن تمامة، جميعًا: عن اللجلاج، عن معاذ. قال: مر النبي - ﷺ - برجل وهو يقول: اللهم إني أسألك الصبر. فقال: «قد سألت البلاء فسل الله العافية» . [قال ومر برجل يقول: ياذا الجلال والإكرام. قال: «قد استجيب لك] (٣) فسل» . ومر برجل وهو يقول: اللهم إني أسألك تمام النعمة. قال: «يا ابن آدم أتدري ماتمام النعمة؟» قال: دعوة دعوت بها أرجو بها الخير. قال: «فإن تمام النعمة فوز من النار ودخول الجنة» . قال أبي: لو لم يرو الجريري إلا هذا الحديث كان (٤) .\n_________\n(١) المسند، ٥/٢٤٢.\n(٢) جامع الترمذي: حديث (١١٨٤)؛ وابن ماجة، حديث (٢٠١٤) .\n(٣) ليس في المسند.\n(٤) المسند، ٥/٢٣١.","vol":"7","page":525},{"text":"رواه الترمذي عن محمود بن هلال عن وكيع عن سفيان به (١) .\n_________\n(١) جامع الترمذي: حديث (٣٥٩٥)، وقال: حسن.","vol":"7","page":526},{"text":"٩٦٨٩ - حدثنا إسماعيل بن إبراهيم، أنبأنا الجريري، عن أبي الورد، عن اللجلاج، حدثني معاذ: أن رسول الله - ﷺ - أتى على رجل وهو يصلي وهو يقول في دعائه: اللهم إني أسألك الصبر، قال: «سألت البلاء فسل الله العافية»، قال: وأتى على رجل وهو يقول: اللهم إني أسألك تمام نعمتك، فقال: «ابن آدم هل تدري ماتمام النعمة؟ فوز من النار ودخول الجنة»، وأتى على رجل وهو يقول: ياذا الجلال والإكرام. فقال: «قد استجيب لك فسل» (١) .\nرواه الترمذي عن أحمد بن منيع عن إسماعيل بن علية به (٢) .\n\n<span data-type=\"title\" id=toc-4158>(مالك بن أخيمر عنه)</span>\n٩٦٩٠ - قال الطبراني: حدثنا أبو الحصين: محمد بن حسين القاضي، حدثنا عبيد بن يعيش، حدثنا يحيى بن يعلى، عن خالد بن عبد الرحمن بن يزيد الدمشقي، عن أبيه، عن الزهري، عن مالك بن أخيمر، عن معاذ، أن رسول الله - ﷺ - قال: «لايحل لإمرأة تؤمن بالله واليوم الآخر أن تأذن في بيت زوجها بغير إذنه، ولاتخرج وهو كاره، ولاتعتزل فراشه وإن كان أظلم منها، ولاتهجره وإن كان ظالمًا حتى تأتيه وتعتذر إليه فإن قبل عذرها وإلا قبل الله عذرها» (٣) .\nقلت: لعله هو الذي بعده فقد روى هذا الحديث بأطول مما هنا الحافظ أبو يعلى، عن سفيان بن وكيع، عن أبيه، عن علي بن\n_________\n(١) المسند، ٥/٢٣٧.\n(٢) جامع الترمذي: حديث (٣٥٩٦) .\n(٣) المعجم الكبير، ٢٠/٦٢.","vol":"7","page":526},{"text":"المبارك، عن يحيى بن أبي كثير، عن زيد بن سلام، عن جدده أبي سلام، عن مالك السكسكي، عن معاذ بأبسط منه.\n\n<span data-type=\"title\" id=toc-4159>(مالك بن يخامر السكسكي عنه)</span>","vol":"7","page":527},{"text":"٩٦٩١ - حدثنا عبد الرزاق، أنبأنا ابن جريج. قال سليمان بن موسى: حدثنا مالك بن يخامر: أن معاذ بن جبل حدثهم: أنه سمع رسول الله - ﷺ - يقول: «من قاتل في سبيل الله من رجل مسلم فواق ناقته وجبت له الجنة ومن سأل الله القتل من عند نفسه صادقًا ثم مات أو قتل فله أجر شهيد ومن جرح جرحًا في سبيل الله أو نكب نكبة فإنها تجيء يوم القيامة كأغذ ماكانت لونها كالزعفران وريحها كالمسك ومن جرح في سبيل الله فعليه طابع الشهداء»، وقال حجاج وروح: كأعز، وقال عبد الرزاق: كأغر وهذا هو الصواب إن شاء الله (١) .\nرواه الترمذي والنسائي وابن ماجة من حديث ابن جريج به، وقال الترمذي: حسن صحيح، ورواه أبو داود من حديث بقية عن ابن ثوبان عن أبيه يرده أبو مكحول إلى مالك بن يخامر (٢) .\n٩٦٩٢ - حدثنا الحكم بن نافع، حدثنا ابن عياش، عن بحر بن سعيد، عن خالد ابن معدان، عن مالك بن يخامر، عن معاذ بن جبل، عن النبي - ﷺ -، أنه قال: «من قاتل في سبيل الله فواق ناقة وجبت له الجنة» وفواق ناقة قدر مايدر لبنها لمن حلبها (٣) .\n_________\n(١) المسند، ٥/٢٣٠.\n(٢) جامع الترمذي: حديث (١٧٠٧) وصححه؛ والنسائي في السنن، ٦/٢٥؛ وابن ماجة في السنن: حديث (٢٧٩٢)؛ والحاكم في المستدرك، ٢/٧٧.\n(٣) المسند، ٥/٢٣٥.","vol":"7","page":527},{"text":"٩٦٩٣ - حدثنا زيد بن يحيى الدمشقي، حدثنا ابن ثوبان، عن أبيه، عن مكحول، عن كثير بن مرة، عن مالك بن يخامر السكسكي، قال: سمعت معاذًا يقول: قال رسول الله - ﷺ -: «من جرح جرحًا في سبيل الله جاء يوم القيامة لونه لون الزعفران وريحه ريح المسك عليه طابع الشهداء. ومن سأل الله الشهادة أعطاه الله أجر شهيد وإن مات على فراشه، ومن قاتل في سبيل الله فواق ناقة وجبت له الجنة» (١) .\n٩٦٩٤ - حدثنا أبو سعيد مولى بني هاشم، حدثنا جهضم -يعني ابن أبي كثير-، حدثنا زيد -يعني ابن إسلام-، عن أبي سلام: وهو زيد بن سلام بن أبي سلام نسبه إلى جد أبيه: حدثه عبد الرحمن بن عامر الحضرمي، عن مالك بن يخامر، أن معاذ بن جبل قال: احتبس علينا رسول الله - ﷺ - ذات غداة عن صلاة الصبح حتى كدنا نتراءى قرن الشمس فخرج رسول الله - ﷺ - سريعًا فثوب بالصلاة وصلى وتجوز في صلاته فلما سلم قال: «كما أنتم في مصافكم»، ثم أقبل إلينا، فقال: «إني سأحدثكم ماحبسني عن الغداة، أني قمت من الليل فصليت ماقدر لي فنعست في صلاتي حتى استيقظت فإذا بربي ﷿ في أحسن صورة. فقال: يامحمد أتدري فيم يختصم الملأ الأعلا؟ قلت: لا أدري رب. قال: يامحمد فيم يختصم الملأ الأعلا؟ قلت: لا أدري رب. قال: يامحمد فيم يختصم الملأ الأعلى. قلت: لا أدري رب. فرأيته وضع كفه بين كتفي حتى وجدت برد أنامله بين صدري فتجلى لي كل شيء وعرفت. فقال: يامحمد فيم يختصم الملأ الأعلا؟ قلت: في الكفارات. قال: وما الكفارات؟\n_________\n(١) المسند، ٥/٢٤٤.","vol":"7","page":528},{"text":"قلت: نقل الخطوات إلى الجمعات وجلوس في المساجد بعد الصلوات، وإسباغ الوضوء عند الكريهات. قال: وما الدرجات؟ قلتك إطعام الطعام، ولين الكلام، والصلاة والناس نيام، قال: سل، قلت: اللهم إني أسألك فعل الخيرات وترك المنكرات وحب المساكين وأن تغفر لي وترحمني وإذا أردت فتنة في قوم فتوفني غير مفتون، وأسألك حبك وحب من يحبك وحب عمل يقربني إلى حبك. وقال رسول الله - ﷺ -: إنها حق فأدرسوها وتعلموها» (١) .\nرواه الترمذي في التفسير من حديث جهضم بن عبد الله التمامي به، وقال: حسن صحيح وهو أصح من حديث الوليد عن عبد الرحمن بن يزيد عن خالد بن اللجلاج عبد الرحمن بن عائش عن النبي - ﷺ -، فإنه لم يلق النبي - ﷺ - (٢) .\nقال شيخنا (٣): وقد رواه خالد بن اللجلاج، عن ابن عباس.\n_________\n(١) المسند، ٥/٢٤٣.\n(٢) جامع الترمذي، حديث (٣٢٨٨) .\n(٣) يعني الحافظ المزي في التحفة، ٨/٤١٥.","vol":"7","page":529},{"text":"٩٦٩٥ - حدثنا أبو النضر، حدثنا عبد الرحمن بن ثابت بن ثوبان، عن أبيه، عن مكحول، عن جبير بن نفير، عن مالك بن يخامر، عن معاذ قال: قال رسول الله - ﷺ -: «عمران بيت المقدس، خراب يثرب، وخراب يثرب خروج الملحمة، وخروج الملحمة فتح القسطنطينية، وفتح القسطنطينية خروج الدجال» . ثم ضرب بيده على فخذ الذي حدثه، أو منكبه وقال: «إن هذا لحق كما أنك هاهنا، أو كما أنك قاعد -يعني معاذًا-» (١) .\n_________\n(١) المسند، ٥/٢٤٥.","vol":"7","page":529},{"text":"رواه أبو داود في الملاحم عن عباس العنزي عن أبي النضر: هاشم بن القاسم به (١) .\n(حديث آخر عنه)\n_________\n(١) أبو داود في السنن، حديث (٤٢٧٣) .","vol":"7","page":530},{"text":"٩٦٩٦ - «لاتزال طائفة من أمتي قائمة بالحق» .\nيأتي في ترجمة عمير بن هانئ عن معاوية.\n(حديث آخر)\n٩٦٩٧ - قال الطبراني: حدثنا أحمد بن النضر العسكري، حدثنا هشام بن خالد، حدثنا عتبة بن حماد، عن الأوزاعي وابن ثوبان، عن أبيه، عن مكحول، عن مالك بن يخامر، عن معاذ. قال: قال رسول الله - ﷺ -: «يطلع الله إلى الجنة ليلة النصف من شعبان فيغفر لجميع خلقه إلا لمشرك أو مشاحن» (١) .\n(حديث آخر)\n٩٦٩٨ - قال الطبراني: حدثنا محمد بن أبي خيثمة قال: حدثنا محمد بن حصين القصاص، حدثنا عيسى بن شعيب، عن روح بن القاسم، عن زيد بن أسلم، عن مالك بن يخامر، عن معاذ. قال: قال رسول الله - ﷺ -: «أنا زعيم بيت في ربض الجنة وببيت في أوسط\n_________\n(١) المعجم الكبير، ٢٠/١٠٩، قال الهيثمي في المجمع، ٨/٦٥: رجاله ثقات، قلت: قد رواه ابن حبان في صحيحه: حديث (١٩٨٠) ح وابن أبي عاصم في السنة: حديث (٥١٢)؛ وأبو نعيم في الحلية، ٥/١٩١؛ وابن ماجة في السنن: حديث (١٣٩٠) من حديث أبي موسى الأشعري -﵁-؛ والإمام أحمد في المسند: حديث (٦٦٤٢) من حديث ابن عمر -﵁- وهو حديث في بعض طرقه حسن لذاته وكثرة طرقه ترفعه إلى الصحيح، والله أعلم.","vol":"7","page":530},{"text":"الجنة، وببيت في أعلى الجنة لم ترك المراء وإن كان محقًا، وترك الكذب وإن كان مازحًا، وحسن خلقه» (١) .\n(آخر)\n_________\n(١) المعجم، ٢٠/١١٠.","vol":"7","page":531},{"text":"٩٦٩٩ - ومن حديث إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح ابن عبيد، عن مالك بن يخامر، عن معاذ، قال: قال رسول الله - ﷺ -: «إني أحبك» . فقلت: وأنا والله. فقال: «لاتدعن في دبر كل صلاة أن تقول: اللهم أعني على ذكرك وشكرك وحسن عبادتك» .\nوبه: «من شهد أن لاإله إلاالله وأن محمدًا رسول الله من قلب موقن دخل الجنة» .\nوبه: صلى رسول الله - ﷺ - بعد أن قدم المدينة إلى بيت المقدس ستة عشر شهرًا ثم حول إلى الكعبة ونزلت ﴿قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ﴾ (١) .\n(حديث آخر)\n٩٧٠٠ - رواه البزار من حديث خليل بن مرة، عن ثور بن يزيد. عن خالد ابن معدان، عن مالك بن يخامر، عن معاذ. قال: قلت: يارسول الله أي الناس أشر؟ قال: «شرار العلماء» .\n\n<span data-type=\"title\" id=toc-4160>(محمد بن زيد عن معاذ بن جبل)</span>\n٩٧٠١ - حدثنا محمد بن عبد الرزاق، حدثنا سفيان، عن جابر، عن عبد الرحمن ابن الأسود، عن محمد بن زيد، عن معاذ. قال: بعثني رسول الله - ﷺ - إلى قرى عربية فأمرني أن آخذ حظ الارض.\n_________\n(١) المعجم الكبير، ٢٠/١١١. انظر الأحاديث رقم (٢١٨) و(٢١٩) و(٢٢٠) .","vol":"7","page":531},{"text":"قال سفيان حظ الأرض: الثلث والربع (١) . تفرد به.\n_________\n(١) المسند، ٥/٢٤٨.","vol":"7","page":532},{"text":"٩٧٠٢ - حدثنا وكيع، عن سفيان، عن جابر، عن محمد بن زيد، عن معاذ. قال: بعثني رسول الله - ﷺ - على قرى عربية فأمرني أن آخذ خط الأرض.\nقال عبد الرزاق: يعني عن سفيان، عن جابر، عن عبد الرحمن بن الأسود، عن محمد بن زيد يعني في حديث معاذ (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4161>(محمد بن صبيح المكي عن معاذ)</span>\nأن رسول الله - ﷺ - صلى في ثوب مؤتزرًا به.\n٩٧٠٣ - رواه الطبراني من حديث عمرو بن هارون، عن ابن جريج، عن أبيه عنه (٢) .\n\n<span data-type=\"title\" id=toc-4162>(محمد بن لبيد عن معاذ)</span>\n٩٧٠٤ - قال الطبراني: حدثنا أحمد بن يحيى بن خالد بن حيان الرقي، حدثنا عمرو بن بكر بن بكار القعنبي، حدثنا مجاشع، عن عمرو بن حسان الأسدي، حدثنا الليث بن سعد، عن عاصم بن عمر، عن قتادة، عن محمود بن لبيد، عن معاذ: أنه مات ابن له فكتب إليه رسول الله - ﷺ - يعزيه: «بسم الله الرحمن الرحيم من محمد رسول الله إلى معاذ بن جبل: سلام عليك، فإني أحمد الله الذي لاإله إلاهو أما بعد: فأعظم الله لك الأجر وألهمك الصبر، وألهمنا وإياك الشكر، فإن أنفسنا وأموالنا وأهلنا من مواهب الله الهنيئة وعواريه المستودعة، متعك الله به\n_________\n(١) المسند، ٥/٢٢٨، وفي إسناده جابر الجعفي وهو ضعيف.\n(٢) المعجم الكبير، ٢٠/١٦١.","vol":"7","page":532},{"text":"في غبطة وسرور وقبضه منك بأجر، كثير الصلاة والرحمة إن احتسبته، فأصبر ولايحبط جزعك أجرك، فتندم، واعلم أن الجزع لايرد ميتًا ولايدفع حزنًا، وماهو نازل فكائن قد والسلام» (١) .\n\n<span data-type=\"title\" id=toc-4163>(مريح بن مسروق عنه)</span>\n_________\n(١) المعجم، ٢٠/١٥٦، وفي إسناده مجاشع وهو وضاع؛ قال الذهبي: هذا من وضع مجاشع: المستدرك، ٣/٢٧٣.","vol":"7","page":533},{"text":"٩٧٠٥ - حدثنا يونس، حدثنا بقية، عن السري بن ينعم، عن مريح بن<span data-type=\"title\" id=toc-4164> مسروق، عن معاذ بن جبل: </span>أن رسول الله - ﷺ - لما بعثه إلى اليمن قال: «إياك والتنعم فإن عباد الله ليسوا بالمتنعمين» (١) . تفرد به.\n٩٧٠٦ - حدثنا سريج بن يونس، حدثنا بقية بن الوليد، عن السري بن ينعم، عن مريح بن مسروق، عن معاذ بن جبل: أن رسول الله - ﷺ - لما بعثه به إلى اليمن قال: «إياك والتنعم فإن عباد الله ليسوا بالمتنعمين» (٢) .\n\n(مسروق عن معاذ بن جبل)\n٩٧٠٧ - حدثنا عبد الرزاق، حدثنا سفيان، عن الأعمش، عن أبي وائل، عن مسروق، عن معاذ، قال: «بعثه النبي - ﷺ - إلى اليمن فأمره أن يأخذ من كل ثلاثين من البقر تبيعًا أو تبيعة ومن كل أربعين مسنة ومن كل حالم دينارًا أو عدله معافر» (٣) .\nرواه الترمذي عن محمود بن غيلان عن عبد الرزاق به، ورواه النسائي من رواية مفضل بن مهلهل ويعلى بن عبيد، وابن ماجة عن\n_________\n(١) المسند، ٥/٢٤٣.\n(٢) المسند، ٥/٢٤٤.\n(٣) المسند، ٥/٢٣٠.","vol":"7","page":533},{"text":"محمد بن عبد الله بن بهز عن يحيى ابن عيسى الرملي كلهم: عن الأعمش، عن أبي وائل شقيق بن سلمة عن مسروق عن معاذ به، وقال الترمذي: حسن، وقد رواه أبو داود أيضًا عن عثمان ابن أبي شبيبة والتفيلي وابن المثنى ثلاثتهم: عن أبي معاوية عن الأعمش عن إبراهيم عن مسروق عن معاذ به (١) .\n(حديث آخر)\n_________\n(١) أخرجه عبد الرزاق في المصنف: حديث (٦٨٤١)؛ وأبو داود في السنن: حديث (١٥٦٢) و(١٥٦٣)؛ والترمذي في الجامع: حديث (٦١٩) وقال: حسن؛ والنسائي في السنن، ٥/٢٥؛ والحاكم، ١/٣٩٨.","vol":"7","page":534},{"text":"٩٧٠٨ - رواه ابن ماجة: من حديث أبي بكر بن عياش، عن عاصم بن أبي النجود، عن أبي وائل، عن مسروق، عن معاذ. قال: بعثني رسول الله - ﷺ - وأمر أن آخذ مما سقت السماء أو كان بعلًا العشر ... الحديث.\nوقد رواه سفيان وأبو وائل عن معاذ نفسه من غير واسطة وهو منقطع (١) .\n\n<span data-type=\"title\" id=toc-4165>(مسعود بن مالك [أبو رزين] عن معاذ)</span>\nقال: قال لي رسول الله - ﷺ -: «ألا أدلك على باب من أبواب الجنة لاحول ولاقوة إلا بالله» .\n٩٧٠٩ - رواه النسائي في اليوم والليلة، عن عمرو بن علي، عن ابن مهدي، عن حماد بن سلمة، عن عطاء بن السائب به (٢) .\n_________\n(١) أخرجه ابن ماجة في السنن، كتاب الزكاة: حديث (٣٠١٧)؛ والطبراني في الكبير، ٢٠/١٢٩.\n(٢) أخرجه النسائي في عمل اليوم والليلة: حديث (٦٢٨)؛ والطبراني في الكبير، ٢٠/١٧٤.","vol":"7","page":534},{"text":"<span data-type=\"title\" id=toc-4166>(مصعب بن سعد عنه)</span>","vol":"7","page":535},{"text":"٩٧١٠ - حدثنا وهب بن جرير، حدثنا أبي، سمعت الأعمش يحدث عن عبد الملك بن ميسرة، عن مصعب بن سعيد، أن معاذًا قال: والله إن عن عمر في الجنة وما أحب أن لي حمر النعم وإنكم بفرقتكم قبل أن أخبركم لم قلت ذلك ثم حدثتم الرؤيا التي رأى النبي - ﷺ - في شأن عمر. قال: ورؤيا النبي حق (١) .\n\n<span data-type=\"title\" id=toc-4167>(معدي كرب عن معاذ بن جبل)</span>\n٩٧١١ - قال رسول الله - ﷺ -: «أخوف ما أخاف على أمتي ثلاث: رجل قرأ كتاب الله حتى إذا رأيت عليه بهجة وكان عليه رد السلام اخترط سيفه فضرب به جاره ورماه بالشرك» . قيل: يارسول الله الرامي أحق بها أم المرمى؟ قال: «الرامي»، «ورجل أتاه الله سلطانًا فقال: من أطاعني فقد أطاع الله ومن عصاني فقد عصى الله وكذب، ورجل استخفته الأحاديث كلما قطع أحدوثة حدث بأطول منها، إن يدرك الدجال فيتبعه» .\nرواه الطبراين عن بكر بن سهل عن نعيم بن حماد عن ضمرة ابن ربيعة عن ابن شوذب عن مطر الوراق عن شهر بن حوشب عن معدى كرب به (٢) .\n\n<span data-type=\"title\" id=toc-4168>(المقدام بن معدي كرب عنه)</span>\n٩٧١٢ - قال الطبراني: حدثنا أحمد بن عبد الوهاب بن نجدة، حدثنا عبد الوهاب ابن الضحاك، عن إسماعيل بن عياش، عن يحيى\n_________\n(١) المسند، ٥/٢٤٥.\n(٢) المعجم الكبير، ٢٠/٨٨، وفيه شهر بن حوشب وهو ضعيف.","vol":"7","page":535},{"text":"بن سعيد، عن خالد بن معدان، عن المقدام، عن معاذ قال: أتينا رسول الله - ﷺ - فوجدناه يصلى. فقلت: رأيتك تصنع مالم أرك تصنع في صلاة. فقال: «إنها كانت صلاة رغبة ورهبة إني سألت الله ثلاثًا فأعطاني اثنتين ومنعني واحدة سألته أن لايسلط على أمتي عدوًا من غيرهم فيجتاحهم فأعطانيها، وسألته أن لايرسل عليهم سنة فتدمرهم فأعطانيها وسألته أن لايجعل بأسهم بينهم فردها عني» (١) .\n\n<span data-type=\"title\" id=toc-4169>(مكحول بن معاذ بن جبل)</span>\n_________\n(١) المعجم، ٢٠/٤٤. وفي إسناده عبد الوهاب بن الضحاك وهو متروك، كذبه أبو حاتم الرازي.","vol":"7","page":536},{"text":"٩٧١٣ - حدثنا زيد بن الحباب، حدثنا عبد الرحمن بن ثوبان، حدثني أبي، عن مكحول، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «عمران بيت المقدس خراب يثرب، وخراب يثرب خروج الملحمة، وخروج الملحمة فتح القسطنطينية، وفتح القسطنطينية خروج الدرجال»، ثم ضرب على فخذه أو على منكبيه، ثم قال: «إن هذا لحق كما أنك قاعد» .\nوكان مكحول يحدث به عن جبير بن نفير عن مالك بن يخامر عن معاذ بن جبل عن النبي - ﷺ - مثله (١) . تفرد به.\n(حديث آخر)\n٩٧١٤ - قال أبو يعلى: حدثنا داود بن رشيد، حدثنا إسماعيل -يعني ابن عياش-، حدثني حبيب بن مالك اللخمي، عن مكحول، عن معاذ. قال: قال رسول الله - ﷺ -: «يامعاذ ماخلق الله على وجه الأرض من شيء أحب إليه من العتاق ولا أبغض إليه من الطلاق، فإذا\n_________\n(١) المسند، ٥/٢٣٢.","vol":"7","page":536},{"text":"قال الرجل لمملوكه: أنت حر إن شاء الله فهو حر ولا استثناء له، وإذا قال لإمرأته: أنت طالق إن شاء الله فله استثناؤه ولاطلاق عليه» .\n\n<span data-type=\"title\" id=toc-4170>(موسى بن طلحة عن طلحة عن معاذ بن جبل)</span>","vol":"7","page":537},{"text":"٩٧١٥ - حدثنا عبد الرحمن بن مهدي، حدثنا سفيان، عن عمرو بن عثمان يعني ابن موهب عن موسى بن طلحة. قال: عندنا كتاب معاذ عن رسول الله - ﷺ -، أنه إنما أخذ الصدقة من الحنطة والشعير والزبيب والتمر (١) . تفرد به.\n(حديث آخر)\n٩٧١٦ - رواه الطبراني: من حديث عبد الله بن نافع، عن إسحاق بن يحيى بن طلحة، عن موسى بن طلحة، عن معاذ. قال: فرض رسول الله - ﷺ - فيما سقت السماء والبعل وماسقت العيون من الحبوب العشر وأما البطيخ والقثاء والبقل والخضروات والرمان والقصوب فعفا عنها رسول الله - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-4171>(ميمون بن أبي شبيب الكوفي عنه)</span>\n٩٧١٧ - حدثنا وكيع، حدثنا سفيان، عن حبيب بن أبي ثابت، عن ميمون بن أبي شبيب، عن معاذ، أن رسول الله - ﷺ - قال له: «يامعاذ اتبع السيئة الحسنة تمحها وخالق الناس بخلق حسن» .\nقال وكيع وحدثه في كتابي، عن أبي ذر وهو السماع الأول، قال وكيع: وقال سفيان مرة عن معاذ (٣) .\n_________\n(١) المسند، ٥/٢٢٨.\n(٢) المعجم، ٢٠/١٥١.\n(٣) المسند، ٥/٢٢٨.","vol":"7","page":537},{"text":"رواه الترمذي في البر عن محمود بن غيلان عن وكيع به (١) .\nقال شيخنا: وكذلك رواه الليث والأعمش من حديث وسيأتي من رواية ميمون بن أبي ذر (٢) .\n_________\n(١) جامع الترمذي: حديث (٢٠٥٤) .\n(٢) يعني الحافظ المزي في التحفة.","vol":"7","page":538},{"text":"٩٧١٨ - حدثنا إسماعيل، عن ليث، عن حبيب بن أبي ثابت، عن ميمون بن أبي شبيب، عن معاذ، أنه قال: يارسول الله أوصني. قال: «اتق الله حيث ماكنت أو أينما كنت» . قال: زدني، قال: «اتبع السيئة الحسنة تمحها» . قال: زدني. قال: «خالق الناس بخلق حسن» (١) .\n٩٧١٩ - وقد روى الطبراني: من طريق حبيب أبي ثابت والحكم، عن ميمون، عن أبي شبيب، عن معاذ. قال: قلت: يارسول الله دلني على عمل يقربني من الجنة ويباعدني من النار، فذكر الحديث بطوله إلى قوله: «وهل يكب الناس في النار إلا حصائد ألسنتهم» كما تقدم من رواية عروة بن النزال عنه (٢) .\n\n<span data-type=\"title\" id=toc-4172>(يحيى بن الحكم، عن معاذ)</span>\n٩٧٢٠ - حدثنا معاوية بن عمرو وهارون بن معروف. قالا: حدثنا عبد الله بن وهب، قال هارون في حديثه: قال، وقال حيوة: عن ابن أبي حبيب، وقال معاوية: عن حيوة، عن يزيد، عن سلمة بن أسامة، عن يحيى بن الحكم، أن معاذًا قال: بعثني رسول الله - ﷺ - أصدق أهل اليمن فأمرني أن آخذ من البقر من كل ثلاثين تبيعًا. قال\n_________\n(١) المسند، ٥/٢٢٨٨.\n(٢) المعجم، ٢٠/١٤٢.","vol":"7","page":538},{"text":"هارون: والتبيع: الجذع أو جذعة، ومن كل أربعين مسنة، قال: فعرضوا عليَّ أن آخذ من الأربعين. قال هارون: مابين الأربعين أو الخمسين وبين الستين والسبعين ومابين الثمانين والتسعين، فأتيت ذلك. وقلت لهم: حتى أسأل رسول الله - ﷺ - عن ذلك، فقدمت فأخبرت النبي - ﷺ - فأمرني أن آخذ من كل ثلاثين تبيعًا ومن أربعين مسنة، ومن الستين تبيعين ومن السبعين تبيع ومسنة ومن الثمانين مسنتين وتبيعًا ومن الشعرين ومائة ثلاث مسنات وأربعة أتباع. قال: وأمرني رسول الله - ﷺ - أن لا آخذ فيما بين ذلك. قال هارون: فما بين ذلك شيئًا إلا أن يبلغ مسنة أو جذعًا وزعم أن الأوقاص لافريضة فيها (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4173>(يزيد بن حصين عنه)</span>\n_________\n(١) () ... المسند، ٥/٢٤٠.","vol":"7","page":539},{"text":"٩٧٢١ - قال الطبراني: حدثنا أبو يزيد القراطيسي، حدثنا نعيم بن حماد، حدثنا بقية، عن أبي العلاء الدمشقي، عن محمد بن جحادة، عن يزيد بن حصين، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «مابعث الله نبيًا قط إلا وفي أمته قدرية ومرجئة يشوشون عليه أمر أمته ألا وأن الله قد لعن القدرية والمرجئة على لسان سبعين نبيًا» (١) .\n\n<span data-type=\"title\" id=toc-4174>(يزيد بن عميرة الزبيدي الشامي عنه)</span>\n٩٧٢٢ - حدثنا قتيبة بن سعيد، حدثنا ليث بن سعد، عن معاوية بن صالح، عن ربيعة بن يزيد، عن أبي إدريس الخولاني، عن يزيد بن عميرة. قال: لما حضر معاذ الموت قيل له: ياأبا عبد الرحمن\n_________\n(١) المعجم، ٢٠/١١٧، قال الهيثمي، ٧/٢٠٤: في إسناده يزيد بن حصين ولم أعرفه. وبقية بن الوليد قد عنعنه وهو مدلس.","vol":"7","page":539},{"text":"أوصنا. قال: أجلسوني. فقال: إن العلم والإيمان مكانهما من ابتغاهما وجدهما، يقول ثلاث مرات: فالتمسوا العلم عند أربعة رهط عويمر أبي الدرداء وعند سليمان الفارسي وعند عبد الله بن مسعود وعند عبد الله بن سلام الذي كان يهوديًا ثم أسلم فإني سمعت رسول الله - ﷺ - يقول: «إنه عاشر عشرة في الجنة» (١) .\nرواه الترمذي والنسائي عن قتيبة به، وقال الترمذي: حسن غريب (٢) .\n(حديث آخر عنه)\n_________\n(١) المسند، ٥/٢٤٢.\n(٢) أخرجه الترمذي في الجامع، حديث (٣٨٩٢) وقال: حسن غريب، والنسائي في السنن الكبرى كما في التحفة، ٨/٤١٨.","vol":"7","page":540},{"text":"٩٧٢٣ - عن يزيد موقوفًا عليه. قال أبو داود في السنة: حدثنا يزيد بن خالد ابن وهب، حدثنا الليث، عن عقيل، عن ابن شهاب، عن أبي إدريس، أخبره: أن يزيد بن عميرة وكان من أصحاب معاذ، أخبره قال: كان معاذ لايجلس مجلسًا للذكر إذا جلس إلا قال: الله حكم قسط هلك المرتابون، وقال معاذ يومًا: إن من ورائكم شيئًا يكثر فيها المال ويكثر فيه القرآن حتى يأخذه المؤمن والمنافق والرجل والمرأة والصغير والكبير والحر والعبد فيوشك قائل يقول: ما للناس يتبعون وقد قرأت القرآن ماهم متبعي حتى ابتدع لهم غيره فإياكم وما ابتدع فإنما ابتدع ضلالة، وإياكم وزيغة الحكيم فإن الشيطان قد يقول كلمة الضلالة على لسان الحكيم، وقد يقول المنافق كلمة الحق، قال: فقلت لمعاذ: ومايدريني رحمك الله أن الحكيم يقول كلمة الضلالة وأن المنافق يقول كلمة الحق. قال: بلى أجنب من كلام","vol":"7","page":540},{"text":"الحكيم المشتهرات التي يقال ماهذه؟ ولايثنينكم ذلك عنه فإنه لعله أن يراجع وبلغ الحق إذا سمعته فإن على الحق نورًا.\nقال أبو داود وقال معمر عن الزهري في هذا الحديث: ولا يأتينك ذلك عنه فكان شتيمك. وقال صالح بن كيسان عن الزهري: في هذه المشتبهات مكان المشتهرات. وقال ابن إسحاق عن الزهري: قل ماتشابه عليك من قول الحكيم حتى يقولوا ماأراد بهذه الكلمة.\n\n<span data-type=\"title\" id=toc-4175>(يزيد بن مرشد عن معاذ بن جبل)</span>","vol":"7","page":541},{"text":"٩٧٢٤ - روى الطبراني: من حديث عبد الله بن عبد الرحمن بن يزيد بن جابر، عن الوضين بن عطاء، عن يزيد بن مرشد، عن معاذ. قال: سمعت رسول الله - ﷺ - يقول: خذوا العطاء مادام عطاء فإذا صار رشوة في الدين فلا تأخذوه ولستم بتاركيه، يمنعكم الفقر والحاجة إلا وأن رحى الإسلام دائرة تدور مع الكتاب حيث مادار الأوان الكتاب والسلطان سيفترقان فلا تفارقوا الكتاب إلا أنه سيكون عليكم أمراء يقضون لأنفسهم ما لايقضون لكم، إن عصيتموهم قتلوكم وإن أطعتموهم ظلموكم»، قالوا يارسول الله: كيف نصنع؟ قال: «كما صنع أصحاب عيسى بن مريم نشروا بالمناشير وحملوا على الخشب، موت في طاعة الله خير من حياة في معصية الله» (١) .\n\n<span data-type=\"title\" id=toc-4176>(يزيد بن قطيب عنه)</span>\n٩٧٢٥ - حدثنا أبو المغيرة، حدثنا صفوان، حدثني أبو زياد: يحيى بن عبيد الغساني، عن يزيد بن قطيب، عن معاذ أنه كان يقول: بعثني رسول الله - ﷺ - إلى اليمن. فقال: «لعلك أن تمر\n_________\n(١) المعجم، ٢٠/٩٠، وقال الهيثمي، ٥/٢٢٨: يزيد بن مرثد لم يسمع من معاذ.","vol":"7","page":541},{"text":"بقبري ومسجدي فقد بعثتك إلى قوم رقيقة قلوبهم يقاتلون على الحق -مرتين- فقاتل بمن أطاعك منهم من عصاك ثم يفيئون إلى الإسلام حتى تبادر المرأة زوجها والولد والده والأخ أخاه فأنزل بين السكون والسكاسك» (١) .\n\n<span data-type=\"title\" id=toc-4177>(أبو إدريس الخولاني عنه)</span>\nتقدم هو عائذ الله بن عبد الله تقدم.\n\n<span data-type=\"title\" id=toc-4178>(أبو الأسود الدؤلي عنه)</span>\n_________\n(١) المسند، ٥/٢٣٠.","vol":"7","page":542},{"text":"٩٧٢٦ - حدثنا محمد بن محمد جعفر، حدثنا شعبة، عن عمر بن أبي حكيم، عن عبد الله بن بريدة، عن يحيى بن يعمر، عن الأسود الدؤلي. قال: كان معاذ باليمن فارتفعوا إليه في يهودي مات وترك أخاه مسلمًا، فقال معاذ: إني سمعت رسول الله - ﷺ - يقول: «إن الإسلام يزيد ولايقنص» (١) فورثه.\n٩٧٢٧ - حدثنا يحيى بن سعيد، عن شعبة، حدثني عمرو بن أبي حكيم، عن عبد الله بن بريدة، عن يحيى بن يعمر، عن أبي الأسود. قال: أتى معاذ بيهودي وارثه مسلم، فقال: سمعت رسول الله - ﷺ - أو قال رسول الله - ﷺ -: «الإسلام يزيد ولاينقص» فورثه.\nرواه أبو داود عن مسدد عن يحيى بن سعيد به، وعن مسدد عن عبد الوارث عن عمر بن أبي حكيم الواسطي به (٢) .\n_________\n(١) المسند، ٥/٢٣٦.\n(٢) سنن أبي داود: حديث (٢٨٩٥) و(٢٨٩٦) .","vol":"7","page":542},{"text":"(حديث آخر)","vol":"7","page":543},{"text":"٩٧٢٨ - رواه الطبراني، عن يحيى بن عثمان، عن نعيم بن حماد، عن عبد الواحد بن خالد، عن عبد الله بن بريدة، عن الأسود، عن معاذ بقصة أخذه الجني الذي كان يسرق من تمر الصدقة (١) .\n\n<span data-type=\"title\" id=toc-4179>(أبو بحرية)</span>\n<span data-type=\"title\" id=toc-4180>(عبد الله بن قيس تقدم)</span>\n<span data-type=\"title\" id=toc-4181>(أبو بروة في: أبي موسى)</span>\n<span data-type=\"title\" id=toc-4182>(أبو ثعلبة الخشني عن معاذ)</span>\n٩٧٢٩ - وأبي عبيدة. قالا: قال رسول الله - ﷺ -: «أن هذا الأمر بدأ رحمة ونبوة ثم يكون رحمة وخلافة ثم يكون ملكًا عضوضًا ثم كائنًا ملكًا وجبرية» (٢) .\n\n<span data-type=\"title\" id=toc-4183>(أبو رزين عن معاذ)</span>\n٩٧٣٠ - حدثنا عفان، حدثنا حماد، عن عطاء بن السائب، عن أبي رزين، عن معاذ بن جبل، أن النبي - ﷺ - قال: «ألا أدلك على باب من أبواب الجنة؟» قال: قلت: بلى قال: «لاحول ولاقوة إلا بالله» (٣) .\n٩٧٣١ - حدثنا أبو كامل، حدثنا حماد -يعني ابن سلمة-، حدثنا عطاء بن السائب، عن أبي رزين، عن معاذ بن جبلن أن النبي\n_________\n(١) المعجم، ٢٠/١٦٢.\n(٢) المعجم الكبير، ٢٠/٥٣.\n(٣) المسند، ٥/٢٤٢.","vol":"7","page":543},{"text":"- ﷺ - قال: «ألا أدلك على باب من أبواب الجنة؟» . قلت: بلى. قال: «لاحوال ولاقوة إلا بالله» (١) .\nرواه النسائي عن عمرو بن علي بن مهدي عن حماد بن سلمة به (٢) .\n\n<span data-type=\"title\" id=toc-4184>(أبو سعيد الحميري البصري عنه ولم يدركه)</span>\n_________\n(١) المسند، ٥/٢٤٤.\n(٢) أخرجه النسائي في عمل اليوم والليلة: حديث (١٣٠٨) .","vol":"7","page":544},{"text":"٩٧٣٢ - قال ابن ماجة: حدثنا حرملة، حدثنا ابن وهب، أخبرني نافع بن يزيد: عن حيوة بن شريح، أن أبا سعيد الحميري حدثه قال: كان معاذ بن جبل يحدث بما لم يسمع أصحاب رسول الله - ﷺ - وسألت عما سمعوا فبلغ عبد الله بن عمرو ماتحدث به فقال: والله ماسمعت رسول الله - ﷺ - يقول هذا، وأوشك معاذ أن يحمده مسلم في الخلا فبلغ ذلك معاذًا فلقيه، فقال معاذ: ياعبد الله بن عمرو: إن التكذيب لحديث رسول الله - ﷺ - نفاق وإنما إثمه على من قاله، ولقد سمعت رسول الله - ﷺ - يقول: «اتقوا الملاعن الثلاث: البراز في الموارد، والظل، وقارعة الطريق» (١) .\nورواه أبو داود من حديث نافع بن يزيد وليس فيه قصة (٢) .\n\n<span data-type=\"title\" id=toc-4185>(أبو شيبة عن معاذ بن جبل)</span>\n٩٧٣٣ - قال الطبراني: حدثنا أحمد بن يزيد الحريش، حدثنا عمر بن الخطاب السجستاني، حدثنا محمد بن عرعرة، حدثنا شعبة، عن أبي الفيض، سمعت أبا شبيبة يقول: كان معاذ يمشي ورجل معه\n_________\n(١) سنن ابن ماجة: حديث (٣٢٨) .\n(٢) سنن أبي داود: حديث (٢٦)، قال أبو داود: هو مرسل، لأن أبا سعيد لم يدرك معاذًا، وكذا قال ابن حجر في التلخيص.","vol":"7","page":544},{"text":"فرفع حجرًا من الطريق فقال: ماهذا؟ فقال: سمعت رسول الله - ﷺ - يقول: «من رفع حجرًا من الطريق كتبت له حسنة ومن كانت له حسنة دخل الجنة» (١) .\n\n<span data-type=\"title\" id=toc-4186>(أبو الطفيل عامر)</span>\nتقدم.\n\n<span data-type=\"title\" id=toc-4187>(أبو ظبيان عن معاذ بن جبل)</span>\n_________\n(١) المعجم، ٢٠/١٠١.","vol":"7","page":545},{"text":"٩٧٣٤ - قال عبد الله، حدثنا أبي في سنة ثمانٍ وعشرين ومائتين، حدثنا وكيع، حدثنا الأعمش، عن أبي ظبيان، عن معاذ بن جبل: أنه لما رجع من اليمن، قال يارسول الله: رأيت رجالًا باليمن يسجد بعضهم لبعض أفلا نسجد لك؟ قال: «لو كنت آمرًا بشرًا يسجد لبشر لأمرت المرأة تسجد لزوجها» (١) .\n٩٧٣٥ - حدثنا ابن نمير، حدثنا الأعمش، سمعت أبا ظبيان يحدث عن رجل من الأنصار، عن معاذ بن جبل. قال: أقبل من اليمن. فقال يارسول الله: إني رأيت رجالًا فذكر معناه (٢) .\n\n<span data-type=\"title\" id=toc-4188>(أبو ظبية الكلاعي الشامي)</span>\n٩٧٣٦ - حدثنا روح، وحسن بن موسى، قالا: حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن شهر بن حوشب، عن أبي ظبية، عن معاذ بن جبل، أن رسول الله - ﷺ - قال: «مامن مسلم يبيت على ذكر الله طاهرًا فيتعار من الليل يسأل الله من الدنيا والآخرة إلا أعطاه إياه» .\n_________\n(١) المسند، ٥/٢٢٧.\n(٢) المسند، ٥/٢٢٨.","vol":"7","page":545},{"text":"قال حسن في حديثه: قال ثابت البناني فقدم علينا ههنا فحدثنا بهذا الحديث عن معاذ، قال أبو سلمة: أظنه عني أبا ظبية (١) .\n_________\n(١) المسند، ٥/٢٣٥.","vol":"7","page":546},{"text":"٩٧٣٧ - حدثنا روح، حدثنا حماد. قال: قدم علينا أبو ظبية فذكر مثل هذا الحديث (١) .\n٩٧٣٨ - حدثنا عفان، حدثنا حماد بن سلمة، قال: كنت أنا وعاصم بن بهدلة، وثابت حدث عن عاصم، عن شهر بن حوشب، عن أبي ظبية، عن معاذ بن جبل، أن رسول الله - ﷺ - قال: «مامن مسلم يبيت على ذكر الله طاهرًا فيتعار الليل يسأل الله خيرًا من الدنيا والآخرة إلا أعطاه» . قال ثابت: فقدم علينا، فحدثنا هذا الحديث ولا أعلمه يعني أبا ظبية، قلت لحماد: عن معاذ؟ قال: عن معاذ (٢) .\nرواه أبو داود في الأدب: عن موسى بن إسماعيل عن حماد بن سلمة، ورواه النسائي في اليوم والليلة: عن إبراهيم بن يعقوب عن عفان به، ومن وجه آخر هو وابن ماجة في الدعاء عن عاصم وثابت (٣) .\n\n<span data-type=\"title\" id=toc-4189>(أبو عبد الله الأشعري عن معاذ)</span>\nأنه قال: «من عقد الجزية في عنقه فقد برئ مما عليه رسول الله» .\n٩٧٣٩ - رواه أبو داود في الخراج: عن هارون بن محمد بن بكار بن بلال عن محمد بن عيسى بن سميع عن زيد بن وافد عنه (٤) .\n_________\n(١) المسند، ٥/٢٣٥.\n(٢) المسند، ٥/٢٤١.\n(٣) رواه أبو داود في السنن: حديث (٥٠٢١)؛ وابن ماجة في السنن: حديث (٣٨٨١) .\n(٤) المعجم.","vol":"7","page":546},{"text":"<span data-type=\"title\" id=toc-4190>(أبو عبد الله القراظ عن معاذ)</span>\nقال رسول الله - ﷺ -: «أيها السابقون المستهترون بذكر الله، من أحب أن يرتع في رياض الجنة فليكثر من ذكر الله» .","vol":"7","page":547},{"text":"٩٧٤٠ - رواه الطبراني عن عبيد بن غنام عن أبي بكر بن أبي شيبة عن يحيى ابن واضح عن موسى بن عبيدة عنه (١) .\n\n<span data-type=\"title\" id=toc-4191>(أبو عبد الله الصنابحي عنه)</span>\nيأتي واسمه: عبد الرحمن بن عسيلة (٢) .\n\n<span data-type=\"title\" id=toc-4192>(أبو عبد الرحمن الحبلي عنه)</span>\nهو عبد الله بن يزيد تقدم.\n\n<span data-type=\"title\" id=toc-4193>(أبو عثمان النهدي عن معاذ)</span>\n٩٧٤١ - حدثنا علي بن عاصم، عن خالد الحذاء، عن أبي عثمان النهدي، عن معاذ بن جبل. قال: كنت رديف النبي - ﷺ - فقال لي: «يامعاذ، أتدري ماحق الله على العباد؟» قلت: الله ورسوله أعلم. قال: «يعبدوه لايشركوا به شيئًا، أتدري ماحق العباد على الله إذا فعلوا ذلك؟» قال: قلت: الله ورسوله أعلم، قال: «يدخلهم الجنة» (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-4194>(أبو عمرو الشيباني عن معاذ)</span>\n٩٧٤٢ - قال الطبراني: حدثنا محمد بن عثمان، عن أبي شيبة، حدثنا طاهر بن أبي أحمد، حدثنا أبي، حدثنا أبو معاوية: عمرو بن\n_________\n(١) المعجم، ٢٠/١٥٧، وموسى بن عبيدة: ضعيف.\n(٢) يأتي في بقية مسند معاذ -﵁- في ترجمة الصنابحي.\n(٣) المسند، ٥/٢٣٤.","vol":"7","page":547},{"text":"عبد الله النخعي، حدثنا أبو عمرو الشيباني، عن معاذ. قال: قلت يارسول الله: أنؤاخذ بما نتكلم به. فقال: «ثكلتك أمك يامعاذ وهل يكب الناس على مناخرهم في جهنم إلا حصائد ألسنتهم» (١) .\n\n<span data-type=\"title\" id=toc-4195>(أبو العوام عن معاذ)</span>\n_________\n(١) المعجم، ٢٠/١٢٧.","vol":"7","page":548},{"text":"٩٧٤٣ - حدثنا عفان، وحسن بن موسى، قالا: حدثنا حماد بن سلمة، عن علي ابن زيد، قال حسن في حديثه. قال: أخبرنا زيد، عن أبي المليح، قال الحسن الهذلي: عن روح بن عابد، عن أبي العوام، عن معاذ بن جبل. قال: كنت رديف النبي - ﷺ - على جمل أحمر. فقال: «يامعاذ» . قلت: لبيك. قال: «هل تدري ماحق الله على العباد؟» . قال: فقلت: الله ورسوله أعلم. قالها: ثلاثًا، وقلت: لبيك ثلاثًا. ثم قال: «حقه أن يعبدوه ولايشركوا به شيئًا؟» ثم قال: «هل تدري ماحق العباد على الله إذا هم فعلوا ذلك؟» . فقلت: الله ورسوله أعلم. قالها: ثلاثًا، وقلت: ذلك ثلاثًا. فقال: «حقهم عليه إذا هم فعلوا ذلك أن يغفر لهم وأن يدخلهم الجنة» (١) .\n٩٧٤٤ - حدثنا عفان، وحسن. قالا: حدثنا حماد، عن عطاء بن السائب، عن أبي رزين، عن معاذ بن جبل مثله، غير أنه قال: أتى رسول الله - ﷺ - بحمار قد شد عليه برذعة إلا أن حسنًا جمع الإسنادين. تفرد به.\n\n<span data-type=\"title\" id=toc-4196>(أبو عياش عن معاذ)</span>\n٩٧٤٥ - حدثنا علي بن إسحاق، حدثنا عبد الله، حدثنا يحيى\n_________\n(١) المسند، ٥/٢٣٤.","vol":"7","page":548},{"text":"بن أيوب، أن عبيد الله بن زخر حدثه، عن خالد بن أبي عمران، عن أبي عياش، قال: قال معاذ ابن جبل: قال رسول الله - ﷺ -: «إن شئتم أنبأتكم ماأول مايقول الله ﷿ للمؤمنين يوم القيامة، وما أول مايقولون له» . قلنا: نعم يارسول الله. قال: «إن الله يقول للمؤمنين هل أحببتم لقائي؟ فيقولون: نعم ياربنا. فيقول: لم؟ فيقولون: رجونا عفوك ومغفرتك. فيقول: قد وجبت لكم مغفرتي» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4197>(أبو قبيل المعافري عنه)</span>\nعن رسول الله - ﷺ - أنه قال: «الدجال أوعور وأن ربكم ليس بأعور مكتوب بين عينيه كافر يقرأه كل كاتب، وغير كاتب، معه جنة ونار فناره جنة وجنته نار» .\n_________\n(١) المسند، ٥/٢٣٨.","vol":"7","page":549},{"text":"٩٧٤٦ - رواه الطبراني من حديث أبي بكر، عن حنش، عن عامر، عن أبي قبيل به.\n\n<span data-type=\"title\" id=toc-4198>(أبو قلابة عن معاذ)</span>\n٩٧٤٧ - حدثنا إسماعيل، عن أيوب، عن أبي قلابة: أن الطاعون وقع بالشام، فقال عمرو بن العاص: أن هذا الرجز قد وقع ففروا منه في الشعاب والأودية فبلغ ذلك معاذ فلم يصدقه بالذي قال، فقال: بل هو شهادة ورحمة ودعوة نبيكم - ﷺ -، اللهم أعط معاذًا وأهل نصيباص من رحمتك، قال أبو قلابة: فعرفت الشهادة وعرفت الرحمة ولم أدر مادعوة نبيكم حتى أنبأت، أن رسول الله - ﷺ - بينما هو ذات ليلة يصلي أو قال في دعائه: «فحمىً إذًا أو طاعون فحمىً إذًا أو طاعون» ثلاث مرات فلما أصبح، قال له إنسان من أهله: يارسول","vol":"7","page":549},{"text":"الله قد سمعتك الليلة تدعوا بدعاء، قال: «وسمعته؟» قال: نعم. قال: «إني سألت ربي أن لايهلك أمتي بسنة فأعطانيها وسألته أن لايلبسهم شيعًا ويذيق بعضهم بأس بعض فأبى عليَّ أو قال: فمنعت. فقلت: حمىً إذًا أو طاعون» ثلاث مرات (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4199>(أبو ليلى الأنصاري عنه)</span>\nقال رسول الله - ﷺ -: «لو كنت آمرًا أحدًا أن يسجد لأحدٍ لأمرت المرأة أن تسجد لزوجها من عظم حقه عليها ولاتجد إمرأة حلاوة الإيمان حتى تؤدي حق زوجها ولو سألها نفسها على قتب» .\n_________\n(١) المسند، ٥/٢٤٨.","vol":"7","page":550},{"text":"٩٧٤٨ - رواه الطبراني من حديث القاسم بن عوف الكوفي، عن أبي ليلى، عن عبد الرحمن بن أبي ليلى، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4200>(أبو مسلم الخولاني عن معاذ بن جبل)</span>\n٩٧٤٩ - حدثنا وكيع، حدثنا جعفر بن برقان، عن حبيب، عن أبي مرزوق، عن عطاء بن أبي رباح، عن أبي مسلم الخولاني. قال: أتيت مسجد أهل دمشق فإذا حلقة فيها كهول من أصحاب محمد - ﷺ - فإذا شاب فيهم، أكحل العينين براق الثنايا كلما اختلفوا في شيء ردوه إلى الفتى. قال: قلت لجليس: من هذا؟ قال: هذا معاذ ابن جبل. قال: فجئت من العشى فلم يحضروا فغدوت من الغد فلم يجيئوا فرحت فإذا أنا بالشاب يصلي إلى سارية فركعت ثم تحولت إليه. قال: فسلم فدنوت منه. فقلت: إني لأحبك في الله. قال: سمعت رسول الله - ﷺ - يحكي عن ربه ﷿ يقول: «حقت محبتي للمتحابين فيَّ،\n_________\n(١) المعجم، ٢٠/٥٢.","vol":"7","page":550},{"text":"وحقت محبتي للمتباذلين فيَّ، وحقت محبتي لمتزاورين فيَّ، المتحابون في الله على منابر من نور في ظل العرش يوم لاظل إلا ظله (١) .\n_________\n(١) المسند، ٥/٢٣٦.","vol":"7","page":551},{"text":"٩٧٥٠ - حدثنا إبراهيم بن أبي العياش، حدثنا أبو المليح، حدثنا حبيب بن أبي مرزوق، عن عطاء، حدثنا أبو مسلم، قال: دخلت مسجد حمص فإذا حلقة فيها إثنان وثلاثون رجلًا من أصحاب رسول الله - ﷺ - وفيهم فتى شاب أكحل (١) . فذكر الحديث.\n٩٧٥١ - حدثنا كثير بن هشام، حدثنا جعفر -يعني ابن برقان-، حدثنا حبيب ابن أبي مرزوق، عن عطاء بن أبي رباح، عن أبي مسلم الخولاني. قال: دخلت مسجد حمص فإذا فيه نحوًا من ثلاثين كهلًا من أصحاب رسول الله - ﷺ -، فإذا فيهم شاب أكحل العينين براق الثنايا ساكت فإذا أمترى القوم في شيء أقبلوا عليه فسألوه. فقلت لجليس: من هذا؟ قال: هذا معاذ بن جبل فوقع له في نفسي حب فمكث معهم حتى تفرقوا ثم هجرت إلى المسجد فإذا معاذ بن جبل قائم يصلي إلى سارية فسكت لايكلمني وسكت لاأكلمه ثم قلت: والله إني لأحبك. قال: فيم تحبني؟ قال: قلت: في الله. قال: فأخذ بحوبتي فجذبني إليه هنيهة ثم قال: أبشرك إن كنت صادقًا سمعت رسول الله - ﷺ - يقول: «المتحابون في جلالي لهم منابر من نور يغبطهم النبيون والشهداء» . قال: فرجت فلقيت عبادة بن الصامت. فقلت: ياأبا الوليد: ألا أحدثك بما حدثني به معاذ في المتحابين. قال: فأنا أحدثك عن النبي - ﷺ - يرفعه إلى الرب ﵎ قال: «حقت محبتي للمتحابين فيَّ،\n_________\n(١) المسند، ٥/٢٣٧.","vol":"7","page":551},{"text":"وحقت محبتي للمتزاورين فيَّ، حقت محبتي للمتبادلين فيَّ، حقت محبتي للمتواصلين فيَّ» .\nرواه الترمذي في الزهد عن أحمد بن منيع عن كثير بن هشام به، وقال: حسن صحيح (١) .\n\n<span data-type=\"title\" id=toc-4201>(أبو مليح الهذلي عنه)</span>\n_________\n(١) جامع الترمذي، حديث (٢٤٩٩) .","vol":"7","page":552},{"text":"٩٧٥٢ - حدثنا أسود بن عامر، أخبرني أبو بكر -يعني ابن عياش-، عن عاصم بن أبي بردة، عن أبي مليح الهذلي، عن معاذ بن جبل، وعن أبي موسى الأشعري. قالا: كان رسول الله - ﷺ - إذا نزل منزلًا كان الذي يليه المهاجرون. قال: ونزلنا منزلًا فقام النبي - ﷺ - ونحن حوله. قال: فتعاررت من الليل أنا ومعاذ فنظرنا، قال: فحرنا نطلبه إذ سمعنا هزيزًا كهريز الأرحاء إذ أقبل، فلما أقبل نظر قال: «فما شانكم؟» قالوا: إنتبهنا فلما نرك حيث كنت، خشينا أن يكون أصابك شيء جئنا نطلبك، قال: «أتاني آتٍ في منامي فخيرني بين أن يدخل الجنة نصف أمتي أو شفاعة؟ فاخترت لهم الشفاعة» . قال: فقلنا: فإنا نسألك بحق الإسلام وبحق الصحبة لما أدخلتنا الجنة؟ قال: فاجتمع عليه الناس فقالوا له مثل مقالتنا وكثر الناس. فقال: «إني أجعل شفاعتي لمن مات لايشرك بالله شيئًا» (١) .\n٩٧٥٣ - حدثنا روح، حدثنا حماد -يعين ابن سلمة-، حدثنا عاصم بن بهدلة، عن أبي بردة، عن أبي موسى: أن رسول الله - ﷺ - كان يحرسه أصحابه (٢) . فذكر نحوه.\n_________\n(١) المسند، ٥/٢٣٢.\n(٢) المسند، ٥/٢٣٢.","vol":"7","page":552},{"text":"<span data-type=\"title\" id=toc-4202>(أبو منيب الأحدب عنه)</span>","vol":"7","page":553},{"text":"٩٧٥٤ - حدثني أبو سعيد مولى بني هاشم، حدثنا ثابت بن يزيد، حدثنا عاصم، عن أبي منيب الأحدب. قال: خطب معاذ بالشام، فذكر الطاعون. فقال: إنها رحمة ربكم، ودعوة نبيكم، وموت الصالحين قبلكم، اللهم أدخل على آل معاذ نصيبه من هذه الرحمة. ثم نزل من مقامه ذلك، فدخل على عبد الرحمن بن معاذ فقال عبد الرحمن: ﴿الْحَقُّ مِنْ رَبِّكَ فَلا تَكُنْ مِنَ الْمُمْتَرِينَ﴾ (١)، قال معاذ: ﴿سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ﴾ (٢») (٣) .\n\n<span data-type=\"title\" id=toc-4203>(أبو موسى الأشعري عنه)</span>\n٩٧٥٥ - حدثنا عبد الرازق. أنبأنا معمر، عن أيوب، عن حميد ابن هلال العدوى، عن أبي بردة. قال: قدم على أبى موسى الأشعرى معاذ بن جبل باليمن فإذا رجل عنده. قال: ما هذا؟ قال رجل كان يهوديًا فأسلم ثم تهود نريده على الإسلام منذ قال: أحسبه شهرين، فقال: والله لا أقعد حتى تضربوا عنقه. فقال: قضاء الله ورسوله أن من رجع عن دينه فاقتلوه أو قال: من بدل دينه فاقتلوه (٤) .\nرواه أبو داود من حديث حميد بن هلال وهو في ترجمة أبي بردة عن أبيه أبي موسى عنده.\n_________\n(١) سورة آل عمران، آية (٦٠) .\n(٢) سورة الصافات، آية (١٠٢) .\n(٣) المسند، ٥/٢٤٠.\n(٤) المسند، ٥/٢٣١.","vol":"7","page":553},{"text":"<span data-type=\"title\" id=toc-4204>(أبو واقد الليثي عن معاذ بن جبل)</span>\nعن النبي - ﷺ -: قال: «إنها ستكون فتن ثم يرجعون إلى الأول» .","vol":"7","page":554},{"text":"٩٧٥٦ - رواه الطبراني من حديث الليث، عن عياش بن عباس، عن بكير بن عبد اب، عن بشر بن سعيد عنه به (١) .\n\n<span data-type=\"title\" id=toc-4205>(أبو وائل واسمه: شفيق عن معاذ)</span>\n٩٧٥٧ - حدثنا عبد الرزاق، أنبأنا معمر، عن عاصم بن أبي النجود، عن أبي وائل، عن معاذ بن جبل. قال: كنت مع النبي - ﷺ -: في سفر فأصبحت يومًا قريبًا منه ونحن نسير. فقلت: يارسول الله، أخبرني بعمل يدخلني الجنة ويباعدني من النار؟ قال: «لقد سألت عن عظيم إنه ليسير على من يسره الله عليه: تعبد الله ولاتشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان، وتحج البيت»، ثم قال: «ألا أدلك على أبواب الخير؟ الصوم جنة، والصدقة تطفيء الخطيئة، وصلاة الرجل في جوف الليل»، ثم قرأ: ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ﴾ حتى بلغ ﴿يَعْمَلُونَ﴾ (٢) . ثم قال: «ألا أخبرك برأس الأمر وعموده وذروة سنامه؟» فقلت: بلى يارسول الله: قال: «رأس الأمر وعموده الصلاة وذروة سنامه الجهاد»، ثم قال: «ألا أخبرك بملاك ذلك كله؟» فقلت: بلى يانبي الله، فأخذ بلسانه، فقال: «كف عنك هذا»، فقلت: يارسول الله وإنا لمؤاخذون بما نتكلم به؟ فقال: «ثكلتك\n_________\n(١) المعجم، ٢٠/٤٤.\n(٢) سورة السجدة، آية (١٦) .","vol":"7","page":554},{"text":"أمك يامعاذ وهل يكتب الناس في النار على وجوههم -أو قال- مناخرهم إلا حصائد ألسنتهم» (١) .\nرواه الترمذي والنسائي وابن ماجة من حديث معمر به، وقال الترمذي: حسن صحيح (٢) .\n_________\n(١) المسند، ٥/٢٣١.\n(٢) أخرجه عبد الرزاق في المصنف: حديث (٢٠٣٠٣)؛ والترمذي في الجامع: حديث (٢٧٤٩)؛ وابن ماجة في السنن: حديث (٣٩٧٣)؛ والنسائي في السنن الكبرى كما في التحفة.","vol":"7","page":555},{"text":"٩٧٥٨ - حدثنا سليمان بن داود الهاشمي، حدثنا أبو بكر يعني ابن عياش، حدثنا عاصم، عن أبي وائل، عن معاذ. قال: بعثني رسول الله - ﷺ - إلى اليمن وأمرني أن آخذ من كل حالم دينارًا أو عدله من المعافر، وأمرني أن آخذ من كل أربعين بقرة مسنة، ومن كل ثلاثين بقرة تبيعًا، حوليًا، وأمرني فيما سقت السماء العشر، وماسقي بالدوالي نصف العشر (١) .\nرواه النسائي عن هناد عن أبي بكر بن عياش به، وقال: ليس هذا الإسناد بذلك القوى لأن أبا بكر وعاصمًا ليسا بالحافظين (٢) .\nوالعجب، أنه قد رواه من حديث محمد بن إسحاق عن الأعمش، وأبو داود عن عبد الله بن عمر النفيلي عن أبي معاوية عن الأعمش عن شقيق أبي وائل عن معاوية.\n(الصنابحي هو: عبد الرحمن بن عسيلة عنه)\n[يأتي في الجزء الستون إن شاء الله تعالى]\n_________\n(١) المسند، ٥/٢٣٣.\n(٢) سنن النسائي، ٥/٢٥.","vol":"7","page":555},{"text":"رب يسر\n\n<span data-type=\"title\" id=toc-4206>(بقية مسند معاذ بن جبل)</span>\n<span data-type=\"title\" id=toc-4207>(الصنابحي هو: عبد الرحمن بن عسيلة عن معاذ)</span>","vol":"7","page":556},{"text":"٩٧٥٩ - حدثنا المقري، حدثنا حيوة: سمعت عقبة بن مسلم التجيبي يقول: حدثني أبو عبد الرحمن الحبلي، عن الصنابحي، عن معاذ بن جبل: أن النبي - ﷺ - أخذ بيده يومًا ثم قال: «يامعاذ إني لأحبك» . قال: «أوصيك يامعاذ لاتدعن في دبر كل صلاة أن تقول: اللهم أعني على ذكرك وشكرك وحسن عبادتك»، قال وأوصى بذلك معاذ الصنابحي. وأوصى الصنابحي أبا عبد الرحمن، وأوصى أبو عبد الرحمن عقبة ابن مسلم (١) .\nرواه أبو داود عن عبيد الله بن عمر القواريري عن أبي عبد الرحمن: عبد الله بن يزيد المقري، والنسائي عن محمد بن أبي عبد الرحمن المقري عن أبيه به، عن يونس عن ابن وهب عن حيوة بن شريح به (٢) .\n_________\n(١) المسند، ٥/٢٤٤.\n(٢) رواه أبو داود في السنن: حديث (١٥٠٨)؛ والنسائي في السنن، ٣/٥٣؛ والحاكم في المستدرك، ١/٢٧٣، وصححه.","vol":"7","page":556},{"text":"(حديث آخر)","vol":"7","page":557},{"text":"٩٧٦٠ - رواه البزار من حديث الثوري، عن ليث بن أبي سليم، عن عدي ابن عدي، عن الصنابحي، عن معاذ أحسبه رفعه، قال: لاتزول قدمًا من عبد بين يدي الله حتى يسأل عن أربعة: عن عمره فيما أفناه، وعن جسده فيما أبلاه، وعن علمه ماعمل فيه، وعن ماله من أين اكتسبه وفيما أنفقه» (١) .\n\n<span data-type=\"title\" id=toc-4208>(الواكبي عن معاذ بن جبل)</span>\n٩٧٦١ - حدثنا حسن بن محمد، حدثنا شريك، عن أبي حصين، عن الواكبي صديق لمعاذ، عن معاذ. قال: قال رسول الله - ﷺ -: «من ولى من الناس شيئًا واحتجب عن أولى الضعفة والحاجة احتجب الله عنه يوم القيامة» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4209>(ابن غنم عن معاذ)</span>\nهو عبد الرحمن تقدم.\n\n<span data-type=\"title\" id=toc-4210>(رجل من الأنصار عنه)</span>\nتقدم في أبي ظبيان\n\n<span data-type=\"title\" id=toc-4211>(ناس من أصحاب معاذ حمصيون عنه)</span>\n٩٧٦٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبي عون، عن الحارث بن عمرو بن أخي المغيرة بن شعبة، عن ناس من أصحاب معاذ من أهل حمص، عن معاذ: أن رسول الله حين بعثه إلى\n_________\n(١) كشف الأستار، ٤/١٥٨.\n(٢) المسند، ٥/٢٣٩.","vol":"7","page":557},{"text":"اليمن فقال: «كيف تصنع إن عرض لك قضاء؟» قال: أقضي بما في كتاب الله؟، قال: «فإن لم يكن في كتاب الله»، قال: فبسنة رسول الله، قال: «فإن لم يكن في سنة رسول الله؟ قال: أجتهد رأى ولا ألو، قال: فقرب رسول الله - ﷺ - صدري ثم قال: «الحمد لله الذي وفق رسول رسول الله لما يرضى رسول الله - ﷺ - () (١) .\nرواه أبو داود عن حصين بن عمر عن شعبة به.\n_________\n(١) المسند، ٥/٢٣٠.","vol":"7","page":558},{"text":"٩٧٦٣ - حدثنا وكيع، حدثنا شعبة، عن أبي عوني الثقفي، عن الحارث بن عمرو، عن رجال من أصحاب معاذ من أهل حمص، عن معاذ: أن النبي - ﷺ - لما بعثه إلى اليمن فقال: «كيف تقضي؟» قال: أقضي بكتاب الله، قال: «فإن لم يكن في كتاب الله؟» قال: بسنة رسول الله، قال: «فإن لم يكن في سنة رسول الله؟» قال: أجتهد رأي، قال: فقال رسول الله - ﷺ -: «الحمد لله الذي وفق رسول رسول الله» (١) .\nرواه النسائي عن هناد عن وكيع به.\n٩٧٦٤ - حدثنا عفان، حدثنا شعبة، حدثنا أبو عون: سمعت الحارث بن عمرو ابن أبي المغيرة يحدث عن ناس من أصحاب معاذ من أهل حمص، عن معاذ: أن النبي - ﷺ - قال لمعاذ بن جبل جين بعثه إلى اليمن فذكر: «كيف تقضي إن عرض لك قضاء؟» قال: أقضى بكتاب الله، قال: «فإن لم يكن في كتاب الله؟» قال: بسنة رسول الله، «فإن لم يكن في سنة رسول الله؟» قال: أجتهد رأي ولا ألو، قال:\n_________\n(١) المسند، ٥/٢٣٦.","vol":"7","page":558},{"text":"فضرب صدره وقال: «الحمد لله الذي وفق رسول رسول الله لما يرضي رسوله» (١) .\n\n<span data-type=\"title\" id=toc-4212><span data-type=\"title\" id=toc-4213>(رجل عنه </span>في ترجمة العلاء بن زياد)</span>\n(رجل عنه)\n_________\n(١) المسند، ٥/٢٤٢.","vol":"7","page":559},{"text":"٩٧٦٥ - حدثنا أبو المغيرة، حدثنا أبو بكر، حدثني ضمرة بن حبيب، عن رجل، عن معاذ بن جبل، عن النبي - ﷺ - قال: «إذا جاوز الختان الختان فقد وجب الغسل» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4214>(رجل عنه)</span>\n٩٧٦٦ - حدثنا محمد بن مصعب، حدثنا أبو بكر بن أبي مريم، عن يحيى بن جابر، عن رجل، عن معاذ، قال: قال رسول الله - ﷺ -: «من جهز غازيًا أو خلفه في أهله بخير فإنه معنا» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4215>(من شهد معاذًا عنه)</span>\n٩٧٦٧ - حدثنا سفيان بن عيينة، عن ع مرو -يعني ابن دينار-، سمعت جابر ابن عبد الله يقول: أخبرنا من شهد معاذًا حين حضرته الوفاة يقول: اكشفوا عن سجف القبة أحدثكم حديثًا سمعته من رسول الله - ﷺ -، وقال مرة: أخبركم بشيء سمعته من رسول الله - ﷺ - لم يمنعني أن أحدثكموه إلا أن تتكلوا، سمعته يقول: «من شهد أن لاإله\n_________\n(١) المسند، ٥/٢٣٤.\n(٢) المسند، ٥/٢٣٤.","vol":"7","page":559},{"text":"إلا الله مخلصًا من قلبه أو يقينًا من قلبه لم يدخل النار، ودخل الجنة»، وقال مرة: «دخل الجنة ولم تمسه النار» (١) . تفرد به من هذا الوجه.\nوله شواهد من وجوه أخر عنه، منها ماقال الطبراني.\n_________\n(١) المسند، ٥/٢٣٦.","vol":"7","page":560},{"text":"٩٧٦٨ - حدثنا أحمد بن محمد بن صدقة، حدثنا محمد بن عبد الله بن سريع، حدثنا زياد بن الربيع اليحمدي، حدثه هشام بن حسان، عن محمد بن سيرين، عن ابن الديلمي. قال: كنت ثالث ثلاثة نخدم معاذًا، فلما حضر، قلنا له: يرحمك الله إنا صحبناك وانقطعنا إليك لمثل هذا اليوم فحدثنا بحديث سمعته من رسول الله - ﷺ - ننتفع به، فقال: نعم وماساعة الكذب هذه، سمعت رسول الله - ﷺ - يقول: «من مات وهو يؤمن بثلاث: إن الله حق، وأن الساعة قائمة، وأن الله يبعث من في القبور»، قال ابن سيرين: أنا نسيت، أما قال: «دخل الجنة»، أو قال: «نجا من النار» (١) .\n٩٧٦٩ - ومن حديث بقية، عن أرطأة بن المنذر، عن الأبح السكوني، عن معاذ. قال: قال رسول الله - ﷺ -: «من مات لايشرك بالله شيئًا وجبت له الجنة» (٢) .\n\n<span data-type=\"title\" id=toc-4216>(بلاغ بن زياد بن أبي زياد عن معاذ)</span>\n٩٧٧٠ - حدثنا حجين بن المثنى، حدثنا عبد العزيز -يعني ابن أبي سلمة- مولى عبد الله بن عباس بن أبي ربيعة: أنه بلغه عن معاذ بن جبل أنه قال: قال رسول الله - ﷺ -: «ماعمل آدمي عملًا قط أنجى له من عذاب الله من ذكر الله»، وقال معاذ: قال رسول الله - ﷺ -: «ألا\n_________\n(١) المعجم، ٢٠/١٦٩.\n(٢) المعجم، ٢٠/١٦٩.","vol":"7","page":560},{"text":"أخبركم بخير أعمالكم وأزكارها عند مليككم وأرفعها في درجاتكم وخير لكم من تعاطي الذهب والفضة ومن أن تلقوا عدوكم غدًا فتضربوا أعناقهم ويضربوا أعناقكم؟» قالوا: بلى يارسول الله. قال: «ذكر الله ﷿» (١) . تفرد به من هذا الوجه.\n\n<span data-type=\"title\" id=toc-4217>(بعض الصحابة عن معاذ بن جبل)</span>\n_________\n(١) المسند، ٥/٢٣٩.","vol":"7","page":561},{"text":"٩٧٧١ - قال الطبراني: حدثنا محمد بن عثمان بن أبي شيبة، حدثنا عقبة بن مكرم، حدثنا يونس بن بكير، حدثنا زياد بن المنذر، حدثنا نافع بن الحارث، عن بعض أصحاب رسول الله - ﷺ -، عن أبي عبيدة بن الجراح، قال: قال رسول الله - ﷺ -: «ماتحاب رجلان في الله إلا وضع الله لهما كرسيًا فأجلسا عليه حتى يفرغ الله من الحساب»، قال معاذ بن جبل: صدق أبو عبيدة (١) .\nوقد عقد الطبراني فصلًا فيمن يروى عن معاذ ولم يسم فقال:\n\n<span data-type=\"title\" id=toc-4218>(رجال غير مسمين عن معاذ)</span>\n٩٧٧٢ - حدثنا علي بن عبد العزيز، حدثنا محمد بن سعيد الأصبهاني، حدثنا عقبة بن خالد، عن موسى بن إبراهيم، عن السكوني، عن معاذ بن جبل. قال: قال رسول الله - ﷺ -: «إن اتخذ منبرًا فقد اتخذه أبي إبراهيم، وإن اتخذ عصًا فقد اتخذها أبي إبراهيم» .\nرواه الطبراني عن عبد الله بن سعيد الكندي عن عقبة بن خالد.\n_________\n(١) المعجم، ٢٠/٣٦.","vol":"7","page":561},{"text":"٩٧٧٣ - ومن حديث موسى بن محمد التيمي، عن الزهري، عن البكوي، عن معاذ: أن رسول الله - ﷺ - قال: «لو كان ثابت على أحد من العرب رق كان اليوم، إنما هو إسار وفداء» .\n٩٧٧٤ - ومن حديث أبي بكر بن أبي مريم الغساني، عن يحيى بن جابر الطائي، عن رجل، عن معاذ، قال: قال رسول الله - ﷺ -: «من جهز غازيًا أو أخلفه في أهله بخير فإنه معنا» .\n٩٧٧٥ - ومن حديث الليث، عن عبيد الله بن أبي جعفر، عن هشام، عن رجل، عن معاذ، عن نبي الله - ﷺ - قال: «إن رجالًا ليسوا بأنبياء ولاشهداء يوضع لهم يوم القيامة منابر من نور يأمنون يوم القيامة من الفزع الأكبر»، فقال رجل: يارسول الله ومن أولئك؟ فقال: «هم نزاع القبائل يتحابون في الله» (١) .\n٩٧٧٦ - قال الطبراني: حدثنا عبد الرحمن بن جابر البختري الطائي، حدثنا بشر ببن شعيب، عن أبي حمزة، عن أبيه، عن الزهري، حدثنا بعض أهل العلم: أن معاذًا بن جبل كان يحدث: أن رسول الله - ﷺ - قال: «والذي نفسي بيده إن بُعد مابين شفير النار إلى قعرها لصخرة زنة سبع خلفات شحومهم ولحومهم وأولادهم تهوي فيما بين شفير النار إلى قعرها سبعين خريفاُ (٢) .\n_________\n(١) المعجم، ٢٠/١٦٧-١٦٩؛راجع الأحاديث رقم (٣٥٤) و(٣٥٥) و(٣٥٧) و(٣٥٨) .\n(٢) المعجم، ٢٠/١٦٩.","vol":"7","page":562},{"text":"ثم عقد (١) فصلًا آخر فقال:\n<span data-type=\"title\" id=toc-4220>المراسيل عن معاذ:</span>\n_________\n(١) يعني الحافظ الطبراني.","vol":"7","page":563},{"text":"٩٧٧٧ - ثم روى من طريق شعبة، عن أبي عون، عن الحارث بن عمرو بن أخي المغيرة، عن معاذ حديث: «كيف يقتضي إن عرض لك قضاء ...» (١) .\nوقد رواه الحارث عن رجل من أهل حمص. كما تقدم.\n٩٧٧٨ - ومن حديث سلمة بن أسامة، عن يحيى بن جابر، عن معاذ في زكاة البقرة.\n٩٧٧٩ - ومن حديث موسى بن عبيدة، عن أيوب بن خالد، عن عبد الله بن رافع، عن معاذ في الطاعون.\n٩٧٨٠ - قال الطبراني: حدثنا علي بن عبد العزيز، حدثنا مسلم بن إبراهيم، حدثنا حميد بن مهران، حدثنا أبو طارق السعدي: شهدت الحسن عند موته وهو يوصي فقال للكاتب: اكتب: هذا ماشهد الحسن. شهد أن لا إله إلا الله، وأن محمدًا رسول الله صادقًا من قلبه، ومن شهد بهذا عند موته صادقًا دخل الجنة، سمعت ذلك عن معاذ بن جبل أوصى بذلك عند موته يروي ذلك عن رسول الله - ﷺ -.\n٩٧٨١ - وحدثنا علي بن عبد العزيز، حدثنا أبو نعيم: سمعت عمر بن ذر، سمعت أبي يذكر عن معاذ بن جبل، قال: قلت يارسول الله، والذي بعثك بالحق أنه ليعرض في صدري الشيء لأن أكون حممة أحب اليَّ من أن أتكلم به، فقال: «الحمد لله أن الشيطان قد آيس أن يعبد بأرضي هذه لكنه قد رضي بالمحقرات من أعمالكم» .\n_________\n(١) المعجم، ٢٠/١٧٠.","vol":"7","page":563},{"text":"٩٧٨٢ - ومن حديث شداد: أبي عمار، عن معاذ بحديث ست من أشراط الساعة.\n٩٧٨٣ - وعنه مرفوعًا: «أطع كل أمير وصل خلف كل إمام ولاتسبن أحدًا من أصحابي» .\n٩٧٨٤ - ومن حديث حماد بن سلمة، عن عطاء بن السائب، عن أبي ذر، عن معاذ: أن رسول الله - ﷺ - قال له: «ألا أدلك على كنز من كنوز الجنة: لاحول ولاقوة إلا بالله» .\n٩٧٨٥ - وبه: «أتدري ما حق الله على العباد» إلى آخره.\n٩٧٨٦ - ومن حديث الأعمش، عن أبي ظبيان، عن معاذ: «لو كنت آمرًا أحدًا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها» .\n٩٧٨٧ - ومن حديث الدراوردي، عن محمد بن عمرو، عن أبي سلمة، عن معاذ: قلت: يارسول الله أوصني، قال: «اعبد الله كأنك تراه، واعدد نفسك في الموتى، واذكر الله عند كل حجر وشجر، وإذا عملت سيئة فاعمل إلى جنبها حسنة، السر بالسر والعلانية بالعلانية»، ثم أخذ بطرف لسانه وقال: «أكفف عليك هذا» .\n٩٧٨٨ - ومن حديث بقية، عن حبيب بن صالح، عن عبد الرحمن بن سابط، عن معاذ: أن رسول الله - ﷺ - قال له لما بعثه إلى اليمن: «قل: ياأيها الناس إني رسول رسول الله إليكم يخبركم أن المرد إلى الله ﷿، إلى جنة، أو إلى نار خلود بلا موت، وإقامة بلا طعن» (١) .\n\nوهذا آخر مسند معاذ بن جبل ولله الحمد.\n_________\n(١) المعجم الكبير، ٢٠/١٧٢-١٧٥؛ الأحاديث رقم (٣٦٦-٣٧٥) .","vol":"7","page":564},{"text":"رَبِّ يَسِر\n\n<span data-type=\"title\" id=toc-4221>(معاذ بن الحارث\nهو معاذ بن عفراء، يأتى إن شاء الله)</span>","vol":"8","page":7},{"text":"<span data-type=\"title\" id=toc-4222>١٧٥١- (معاذ بن الحارث الأنصارى)</span>\nالخزرجى النجارى المارى: أبو حليمة ويعرف بالقارىء (١)، يقال: شهد الخندق، ويقال: لم يشهدها وإنما أدرك من حياة رسول الله - ﷺ - ست سنين وكان من النفر الذين أقامهم عمر يصلون التراويح بالناس وشهد الجسر مع أبى عبيدة وقتل فى يوم الحرة سنة ثلاث وستين.\n٩٧٨٩ - قال البزار: حدثنا عمرو بن مالك الراسبى، حدثنا فضيل بن سليمان، حدثنا ربيعة بن عثمان، حدثنى عمران بن أبى أنس، سمعت معاذ بن الحارث يقول: سمعت رسول الله - ﷺ - يقول: «منبرى على ترعة من ترع الجنة» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/١٩٧؛ والإصابة: ٣/٤٠٧.\n(٢) كشف الأستار: ٢/٥٧؛ قال الهيثمى: ٤/٩: رواه البزار وفيه عمرو بن مالك الراسبى، وثقة ابن حبان وقال: يغرب ويخطىء وتركه أبو زرعة وغيره.","vol":"8","page":7},{"text":"* <span data-type=\"title\" id=toc-4223>(معاذ بن رباح)</span>\nهو: أبو زهير الثقفى يأتى فى الكنى إن شاء الله. كذا سماه البخارى ومسلم وحديثه: «يوشك أن يعرفوا أهل الجنة والنار» .","vol":"8","page":8},{"text":"<span data-type=\"title\" id=toc-4224>١٧٥٢- (معاذ بن زهرة)</span>\nويقال معاذ أبو زهرة، هو تابعى. ذكره ابن حبان فى الثقات وقد ذكره بعضهم فى الصحابة لأنه روى أبو داود فى سننه من طريق حصين بن عبد الرحمن عنه. قال: قال كان رسول الله - ﷺ - إذا أفطر قال: «اللهم لك صمت وعلى رزقك أفطرت» (١) .\n\n* <span data-type=\"title\" id=toc-4225>(معاذ بن سعد أو سعد بن معاذ)</span>\nتقدم حديثه أن جارية لكعب بن مالك ذبحت شاة بمروة فسأل رسول الله - ﷺ - عنها فأمرهم بأكلها.\nرواه البخارى فى المتابعات من حديث مالك، عن نافع، عن رجل من الأنصار عنه (٢) .\n\n<span data-type=\"title\" id=toc-4226>١٧٥٣- (معاذ بن عفراء وهى أمه)</span>\nعفراء بنت عبيد بن ثعلبة. وقال ابن هشام: معاذ بن الحارث بن رفاعة بن سواد بن مالك بن غنم بن مالك بن النجار الأنصارى النجارى. شهد بدرا وأخواه عوف ومعوذ كان ممن أثبت أبا جهل يومئذ. وحكى إبن منده عن ابن إسحاق أنه قتل يوم بدر وهو غلط بل\n_________\n(١) قال ابن الأثير: قال جعفر: هو من التابعين، ومن قال أنه له صحبة فقد غلط. أسد الغابة: ٥/٢٠١.\n(٢) راجع مسند سعد بن معاذ.","vol":"8","page":8},{"text":"عاش بعدها وشهد المشاهد وبقى إلى أيام عثمان وقيل بل أدرك صفين (١) .\nحديثه فى خامس الشاميين.\n_________\n(١) ترجم له ابن الأثير: ٥/١٩٧؛ وابن حجر: ٣/٤٠٨.","vol":"8","page":9},{"text":"٩٧٩٠ - حدثنا محمد بن جعفر، حدثنا شعبة وحجاج. قال: حدثنا شعبة عن سعد بن إبراهيم، عن نصر بن عبد الرحمن، عن جده معاذ بن عفراء القرشى: أنه طاف بالبيت مع معاذ بن عفراء بعد العصر أو بعد الصبح فلم يصل فسألته، فقال: قال رسول الله - ﷺ -: «لا صلاة بعد صلاتين، بعد الغداة حتى تطلع الشمس، وبعد العصر حتى تغرب الشمس (١) .\nرواه النسائى من حديث شعبة (٢) .\n٩٧٩١ - حدثنا عفان، حدثنا شعبة. قال سعد بن إبراهيم: أخبرنى. قال: سمعت نصر بن عبد الرحمن، عن جده معاذ بن عفراء: أنه طاف مع معاذ بن عفراء فلم يصل بعد العصر أو بعد الصبح، فقال: ما يمنعك أن تصلى؟ قال: سمعت رسول الله - ﷺ - ينهى أو يقول: «لا صلاة بعد الصبح حتى تطلع الشمس، وبعد العصر حتى تغرب الشمس (٣) .\n(حديث آخر)\n٩٧٩٢ - قال ابن منده: حدثنا خيثمة بن سليمان، حدثنا أحمد بن محمد بن عيسى النزلى، حدثنا أبو حذيفة، حدثنا محمد بن مسلم\n_________\n(١) المسند: ٤/٢١٩.\n(٢) سنن النسائى: ١/٢٥٨.\n(٣) المسند: ٤/٢١٩.","vol":"8","page":9},{"text":"الطائفى، عن عمرو بن دينار: أن ابن عمر كان يقتل الحيات فلقيه معاذ بن عفراء، فقال: إن رسول الله - ﷺ - نهى عن قتل الحيات فتركه.\n\n<span data-type=\"title\" id=toc-4227>(من اسمه معاوية)</span>","vol":"8","page":10},{"text":"<span data-type=\"title\" id=toc-4228>١٧٥٤- (معاوية بن ثعلبة الحمانى) </span>(١)\nقال أبو بكر الإسماعيلى لا أدرى أصحابى هو أم لا؟\n٩٧٩٣ - حدثنا أبو حازم بن إبراهيم بن عبد الله الحضرمى الكوفى، حدثنا على بن المنذر، حدثنا ابن نمير، عن عامر بن السمط، عن أبى الحجانى: داود بن أبى عون، عن معاوية بن ثعلبة. قال: قال رسول الله - ﷺ -: «يا على من أحبك فقد أحبنى ومن أبغضك فقد أبغضنى» (٢) .\n\n<span data-type=\"title\" id=toc-4229>١٧٥٥- (معاوية بن جاهمة بن عباس)</span>\nابن مرداس السلمى حجازى (٣) .\nحديثه فى أول المكيين فى اسناده اختلاف كثير.\n٩٧٩٤ - حدثنا روح، حدثنا ابن جريج، أخبرنى محمد بن طلحة ابن عبد الله ابن عبد الرحمن، عن أبيه طلحة بن عبد الله، عن معاوية ابن جاهمة السلمى: أن جاهمة جاء إلى النبى - ﷺ -، فقال: يا رسول الله أردت الغزو وجئتك أستشيرك، فقال له:» هل لك من أم؟» .\n_________\n(١) ترجم له ابن الأثير: ٥/٢٠٥؛ وجزم ابن حجر أنه تابعى.\n(٢) قال الحافظ ابن حجر فى الإصابة: ٣/٤٩٧: تابعى أرسل حديثا فذكره الإسماعيلى فى الصحابة\n(٣) له ترجمة فى أسد الغابة: ٥/٢٠٥؛ والإصابة: ٣/٤١٠.","vol":"8","page":10},{"text":"قال: نعم. قال: «فأكرمها فإن الجنة عند رجليها» . ثم الثانية، ثم الثالثة، ثم مقاعد شتى كمثل هذا القول (١) .\nرواه النسائى من حديث ابن جريج، زاد ابن ماجه ومحمد بن إسحاق، كلاهما: عن محمد بن طلحة به وقيل عن ابن جريج، عن محمد بن طلحة بن ركانة وغير ذلك والله أعلم (٢) .\n_________\n(١) المسند: ٣/٤٢٩.\n(٢) رواه النسائى فى كتاب الجهاد: (٦)؛ وابن ماجه فى السنن: كتاب الجهاد: (٥٠١٢)؛ ونقل الحافظ ابن حجر فى النكت الظراف: ٨/٤٢٤ عن البيهقى أنه قال: رواية حجاج بن محمد عن ابن جريج أصح.","vol":"8","page":11},{"text":"<span data-type=\"title\" id=toc-4230>١٧٥٦- (معاوية بن حديج)</span>\nابن جفنة بن قتيرة بن حارثة بن عبد شمس بن معاوية بن جعفر ابن أسامة بن سعد بن أشرس بن شيب بن السكون بن أشرس بن ثور وهو كندة الكندى، ثم السكونى، ويقول الخولانى، ثم وقيل: التجيبى، أبو عبد الرحمن، ويقال: أبو نعيم المصرى (١) . يقال أنه الذى قتل محمد بن أبى بكر بأمر عمرو بن العاص، وغزا أفريقية ثلاث مرات أصيبت عينيه فى احداهما، ويقال: إنما أصيبت عينه فى غزوة الحبشة مع ابن السرح، حدثه عند الإمام أحمد فى رابع مسند النساء وهو صحابى عند الجمهور، وذكره ابن حبان فى التابعين من كتاب الثقات وتوفى سنة ثلاث وخمسين له عقب بمصر.\n٩٧٩٥ - حدثنا حجاج، حدثنا ليث، حدثنى يزيد بن أبى حبيب، أن يزيد ابن قيس أخبره، عن معاوية بن حديج أن رسول الله - ﷺ - صلى يوما فسلم وانصرف وقد بقى من الصلاة ركعة فأدركه\n_________\n(١) ترجم له الحافظ ابن الأثير: ٥/٢٠٦؛ وابن حجر فى الإصابة: ٣/٤١١؛ وقد ضبط اسمه هكذا «حديج» بمهملة، ثم جيم مصغرا.","vol":"8","page":11},{"text":"رجل، فقال: نسيت من الصلاة ركعة فرجع فدخل المسجد وأمر بلالا فأقام الصلاة فصلى بالناس ركعة، فأخبرت بذلك الناس فقالوا لى: تعرف الرجل. قلت: لا إلا أن أراه فمر بى. فقلت: هوذا، فقالوا: طلحة ابن عبيد الله (١) .\nرواه أبو داود والنسائى جميعا عن قتيبة عن الليث به (٢) .\n_________\n(١) المسند: ٦/٤٠١.\n(٢) رواه أبو داود فى السنن: ح (١٠١٠)؛ والنسائى فى السنن: ٢/١٨.","vol":"8","page":12},{"text":"٩٧٩٦ - حدثنا يحيى بن إسحاق، أخبرنا ابن لهيعة، عن يزيد ابن أبى حبيب، عن سويد بن قيس، عن معاوية بن جديج. سمعت رسول الله - ﷺ - يقول: «غدوة فى سبيل الله أو روحة خير من الدنيا وما فيها (١)» . تفرد به.\n٩٧٩٧ - حدثنا عبد الله بن يزيد، حدثنا سعيد بن أبى أيوب، حدثنى يزيد ابن أبى حبيب، عن سويد بن قيس التجيبى من كندة، عن معاوية بن جديج. قال: قال رسول الله - ﷺ -: «إن كان فى شىء شفاء ففى شرطة من محجم أو شربة من عسل او كية بنار، تصيب ألما وما احب أن أكتوى» (٢) .\nرواه النسائى، عن عبيد الله بن فضالة، عن عبد الله بن يزيد أبى عبد الله المقرى به (٣) .\n٩٧٩٨ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا ثابت بن صالح بن حجير، عن معاوية بن جديج. قال: وكانت له صحبة. قال: «من غسل ميتا وكفنه وتبعه وولى جثته رجع مغفورا له»، تفرد به.\n_________\n(١) المسند: ٦/٤٠١.\n(٢) المسند: ٦/٤٠١.\n(٣) رواه فى السنن الكبرى. كتاب الطب. كما فى التحفة فى ترجمته.","vol":"8","page":12},{"text":"قال أبو عبد الرحمن. قال أبى: ليس هو مرفوع (١) .\n_________\n(١) المسند: ٦/٤٠٢.","vol":"8","page":13},{"text":"٩٧٩٩ - حدثنا عتاب بن زياد، حدثنا عبد الله، حدثنا لهيعة، حدثنى الحارث بن زيد، عن على بن رباح: سمعت معاوية يقول: هاجرا على عهد أبى بكر فبينا نحن عنده طلع المنبر (١) .\n\n<span data-type=\"title\" id=toc-4231>١٧٥٧- (معاوية بن الحكم)</span>\nابن خالد بن صخر بن الشريد بن رباح بن يقظة بن عقبة بن حفاف بن امرىء القيس بن بهثة بن منصور السلمى (٢)، ووقع فى الموطأ تسميته بعمرو بن الحكم. قال الشافعى وذلك وهم، والصواب معاوية بن الحكم.\n٩٨٠٠ - حدثنا إسماعيل بن إبراهيم، حدثنا الحجاج بن عقبة بن أبى عثمان، حدثنى يحيى بن أبى كثير، عن هلال بن أبى ميمونة، عن عطاء بن يسار، عن معاوية ابن الحكم السلمى. قال: بينا نحن مع رسول الله - ﷺ - إذا عطس رجل من القوم. فقلت: يرحمك الله فرمانى القوم بأبصارهم، فقلت: وا ثكل أماه ما شأنكم تنظرون إلى؟ فجعلوا يضربون على أفخاذهم فلما رأيتهم يصمتونى لكنى سكت، فلما صلى رسول الله - ﷺ - فبأبى وهو وأمى ما رأيت معلما قبله ولا بعده أحسن تعليما منه، والله ما كرهنى ولا شتمنى ولا شربنى، قال: «إن هذه الصلاة لا يصلح فيها شىء من كلام الناس هذا، إنما هى التسبيح والتكبير وقراءة القرآن» أو كما قال رسول الله - ﷺ -. قلت: يا رسول الله إنا قوم حديثو عهد الجاهلية، وقد جاء الله بالاسلام وإن منا قوم\n_________\n(١) المسند: ٦/٤٠١.\n(٢) ترجم له ابن الأثير: ٥/٢٠٧؛ وابن حجر: ٣/٤١١.","vol":"8","page":13},{"text":"يأتون الكهان. قال: «فلا تأتوهم» . قلت: إن منا قوم يتطيرون؟ قال: «ذلك شىء تجدونه فى صدوركم» . قلت: إن منا قوم يخطون. قال: «كان نبى يخط فمن وافق خطه فذاك»، قال: وكانت لنا جارية ترعى غنم لى من قبل أحد والجوانية فأطلعتها ذات يوم فإذا الذئب قد ذهب بشاة من غنمها، وأنا رجل من بنى آدم أسف كما يأسفون إذ صككتها صكة فأتيت النبى - ﷺ - فعظم ذلك على. قلت: يا رسول الله أفلا أعتقها؟ قال: «ائتنى بها» فأتينه بها. قال لها: «أين الله»؟ قالت: فى السماء. قال: «من أنا؟» قالت: أنت رسول الله، قال: «اعتقها فإنها مؤمنة» (١) .\nرواه مسلم عن محمد بن الصباح، وأبى بكر بن أبى شيبة كلاهما: عن إسماعيل بن علية به، ورواه أبو داود والنسائى من حديث يحيى بن سعيد عن حجاج الصواف به، ورواه مسلم والنسائى من حديث الأوزاعى عن يحيى بن أبى كثير، ورواه النسائى من حديث مالك عن هلال بن أبى ميمون عن عطاء بن يسار عن عمر ابن الحكم به.\nوالصواب: معاوية لا عمر، كما رواه مسلم من طرق منها مالك عن الزهرى، عن أبى سلمة بن عبد الرحمن عن معاوية بن الحكم فذكر الحديث (٢) .\n_________\n(١) المسند: ٥/٤٤٧.\n(٢) رواه ابن أبى شيبة فى المصنف: ٨/٣٣؛ ومسلم فى صحيحه: ٤/١٧٤٩ و٤/١٧٤٨ من طرق متعددة؛ وأبو داود فى كتاب الصلاة: ح (١٧٢)، وفى كتاب الإيمان والنذور: ح (١٠٠٩)؛ والنسائى فى كتاب الصلاة: (٤٧٣)، وفى كتاب السير والتفسير فى السنن الكبرى كما فى التحفة: ٨/٤٢٧؛ وابن حبان فى صحيحه: ٦/٢٤؛ والطحاوى فى شرح المعانى: ١/٤٤٦؛ والبيهقى فى السنن: ٢/٢٤٩.","vol":"8","page":14},{"text":"٩٨٠١ - حدثنا عفان. قال: حدثنا همام: سمعت يحيى بن أبى كثير، عن هلال بن أبى ميمون: أن عطاء بن يسار حدثه أن معاوية بن الحكم حدثه بثلاث أحاديث حفظهما عن رسول الله - ﷺ -. قال: قلت يا رسول الله: إنا قوم حديثو عهد بجاهلية وإن الله قد جاءنا بالاسلام وإن منا رجال يخطون؟ قال: «قد كان نبى من الأنبياء يخط فمن وافق خطه فذاك» . قال: قلت: إن منا رجال يتطيرون؟ قال: «ذلك شىء يجدمونه فى صدروهم فلا يصدنكم» . قال: قلت: إن منا رجال يأتون الكهان؟ قال: «فلا تأتوهم» . قال: فقال هذا حديث.\nقال: وكانت لى غنم فيها جارية لى ترعاها فى قبل أحد والجوانية فأطلعت عليها ذات يوم فوجدت الذئب قد ذهب منها بشاة فأسفت وأنا رجل من بنى آدم أسف كما يأسفون، فصككتها صكة، فأتيت النبى - ﷺ -. فقلت: إنها كانت لى غنم وكانت لى فيها جارية ترعاها فى قبل أحد الجوانية وإنى أطلعت عليها ذات يوم فوجدت الذئب قد ذهب منها بشاة، فأسفت وأنا رجل من بنى آدم آسف مثل ما يأسفون وإنى صككتها صكة. قال: فعظم ذلك على رسول الله - ﷺ -. فقال لها: «أين الله؟»، قالت: فى السماء. قال: «من أنا؟» قالت: رسول الله. قال: «إنها مؤمنة فاعتنقها» . قال: هذان حديثان.\nقال: وصليت خلف رسول الله - ﷺ - ذات يوم فعطس رجل من القوم فقلت: يرحمك الله، فرمانى القوم بأبصارهم. فقلت: وا ثكل أماه ما شأنكم تنظرون إلى؟ قال: فضربوا بأيديهم على أفخاذهم، فلما رأيتهم يصمتونى سكت، حتى صلى رسول الله - ﷺ - فدعانى فبأبى وأمى ما رأيت معلما قبله ولالا بعده أحسن تعليما منها ما ضربنى ولا","vol":"8","page":15},{"text":"نهرنى ولا سبنى وقال: «إن هذه الصلاة لا يصلح فيها شىء من كلام الناس هذا، إنما هى التسبيح، والتكبير، وقراءة القرآن»، أو كما قال رسول الله - ﷺ -، هذه ثلاث أحاديث حدثنيها (١) .\n_________\n(١) المسند: ٥/٤٤٨.","vol":"8","page":16},{"text":"٩٨٠٢ - حدثنا عفان بن أبان بن يزيد العطاء، حدثنى يحيى بن أبى كثير، حدثنا هلال بن أبى ميمونة، عن على بن يسار، عن معاوية ابن الحكم السلمى بهذا الحديث السلمى بهذا الحديث بنحوه وزاد فيه وقال: «إنما هى التسبيح والتكبير والتحميد وقراءة القرآن» . أو كما قال رسول الله - ﷺ - (١)\nوقال فعظم ذلك على رسول الله - ﷺ - (٢)\n٩٨٠٣ - حدثنا يحيى بن سعيد، عن حجاج الصواف، حدثنى إسحاق بن أبى كثير، حدثنى هلال بن أبى ميمونة، عن عطاء بن يسار، عن معاوية بن الحكم السلمى. قال: صليت مع رسول الله - ﷺ -. قال: فعطس رجل من القوم. فقلت: يرحمك الله فرمانى القوم بأبصارهم. فقلت: وا ثكل أمتاه، ما شأنكم؟ تنظرون إلى. قال: فجعلوا يضربون بأيديهم على أفخاذهم، فعرفت أنهم يصمتونى، لكنى سكت، فلما قضى النبى - ﷺ - صلاته بأبى وأمى ما شتمنى ولا كرهنى ولا ضربنى، فقال: «إن هذه الصلاة لا يصلح فيها شىء من كلام الناس هذا إنما هى التسبيح والتكبير وقراءة القرآن» . قلت: يا رسول الله إنما قوم حديث عهد بالجاهلية، وقد جاء الله بالقرآن وفينا رجال يأتون الكهان؟ قال: «فلا تأتوهم» . قلتك وفينا رجال يتطيرون؟ قال: «ذاك شىء ويجدونه فى\n_________\n(١) المسند: ٥/٤٤٨.\n(٢) ليس فى المسند.","vol":"8","page":16},{"text":"صدورهم فلا يصدنهم» . قلت: ومنا رجال يخطون؟ قال: «كان نبى من الأنبياء يخط فيمن وافق خطه فذاك» . قال: وبينما جارية لى ترعى غنيمات لى فى قبل أحد والجوانية فأطلعت عليها إطلاعة وإذا الذئب قد ذهب منها بشاة، وأنا رجل من بنى آدم، آسف كما يأسفون لكنى صككتها صكة. قال: فعظم ذلك على رسول الله - ﷺ -. قلت: ألا أعتقها. قال: «ابعث إليها» فأرسل إليها فجاء بها، فقال لها: «أين الله؟» قالت: فى السماء. قال: «من أنا؟» قالت: أنت رسول الله. قال: «اعتقها فإنها مؤمنة» (١) .\n_________\n(١) المسند: ٥/٤٤٨.","vol":"8","page":17},{"text":"٩٨٠٤ - حدثنا حجاج، حدثنا ليث، حدثنى عقيل، عن ابن شهاب، عن أبى سلمة بن عبد الرحمن، عن معاوية بن الحكم السلمى، أنه قال لرسول الله - ﷺ -: أرأيت أشياء كنا نفعلها فى الجاهلية، كنا نتطير. قال رسول الله - ﷺ -: «ذاك شىء تجده فى نفسك فلا يصدنك» . قال: يا رسول الله كنا نأتى الكهان. قال: «فلا تأتى الكهان» (١) .\n٩٨٠٥ - حدثنا عبد الرازق، حدثنا معمر، عن الزهرى، عن أبى سلمة بن عبد الرحمن بن عوف، عن معاوية بن الحكم: أن أصحاب النبى - ﷺ - قالوا: يا رسول الله منا رجال يتطيرون؟ قال: «ذاك شىء تجدونه فى أنفسكم فلا يصدنكم» . قالوا: ومنا رجال يأتون الكهان. قال: «لا تأتوا كاهنا» (٢) .\n٩٨٠٦ - حدثنا هاشم، عن ابن أبى ذئب، عن الزهرى، عن ابن أبى سلمة، عن معاوية بن الحكم السلمى. قال: قلت: يا رسول الله أشياء كنا نصنعها فى الجاهلية: كنا نأتى الكهان، فقال النبى\n_________\n(١) المسند: ٥/٤٤٩.\n(٢) المسند: ٥/٤٤٩.","vol":"8","page":17},{"text":"- ﷺ -: «لا تأتوا الكهان» . قال: وكنا نطير. قال: «ذاك شىء يجده أحدكم فى نفسه، فلا يصدنكم» (١) .\n_________\n(١) المسند: ٥/٤٤٧.","vol":"8","page":18},{"text":"٩٨٠٧ - حدثنا أبو اليمان، حدثنا شعيب، عن الزهرى، أخبرنى أبو سلمة ابن عبد الرحمن: أن معاوية ابن الحكم السلمى وكان صحابيا. قال: قلت: يا رسول الله أرأيت أمور كنا نفعلها فى الجاهلية: كنا نظير، فقال النبى - ﷺ -:» ذاك شىء يجده أحدكم فى نفسه فلا يصدنكم» . قلت: وكنا تأتى الكهان، فقال: «لا تأتوا الكهان» (١) .\nرواه مسلم من حديث يونس وعقيل ومعمر وابن أبى ذئب عن الزهرى (٢) .\n\n<span data-type=\"title\" id=toc-4232>١٧٥٨- (معاوية بن حيده)</span>\nابن معاوية بن قشير بن كعب بن ربيعة بن عامر بن صعصعة القشيرى البصرى، فى أول البصريين (٣) .\n٩٨٠٨ - حدثنا عبد الله بن الحارث، حدثنى شبل بن عباد وابن أبى بكر، حدثنا شبل بن عباد، المعنى. قال: سمعت أبا قزعة. وقال ابن أبى بكر: يحدث عمرو ابن دينار، يحدث عن ابن معاوية البهزى، عن أبيه، أنه قال للنبى - ﷺ - إنى حلفت هكذا، ويشير بأصابع يديه حتى تخبرنى ما الذى بعثك الله به؟ قال: «بعثنى الله بالإسلام» . قال: وما الإسلام؟ قال: «شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله، وتقيم الصلاة وتؤتى الزكاة، إخوان نصيران لا يقبل الله من أحد توبة\n_________\n(١) المسند: ٥/٤٤٧.\n(٢) تقدم قريبا.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٠٨؛ والإصابة: ٣/٤١٢.","vol":"8","page":18},{"text":"أشرك بعد إسلامه» . قال: قلت يا رسول الله: ما حق زوج أحدنا عليه؟ قال: «تطعمها إذا أكلت وتكسوها إذا اكتسيت ولا تضرب الوجه، ولا تقبح ولا تهجر إلا فى البيت»، ثم قال: «ههنا تحشرون ههنا تحشرون -ثلاثا- ركبانا ومشاة وعلى وجوهكم توفون يوم القيامة سبعون أمة، أنتم آخر الأمم وأكرمها على الله ﷿، تأتون يوم القيامة وعلى أفواهكم الفدام، أول ما يعرب عن أحدكم فخذه»، قال ابن أبى بكر وأشار بيده إلى الشام، فقال: «إلى هنا تحشرون» (١)\nرواه أصحاب السند مقطعا حسب ما رمزنا بكل منهم من طرق عن حكيم ابن معاوية بن جيده، عن أبيه وحسنه الترمذى (٢) .\n_________\n(١) المسند: ٤/٤٤٦.\n(٢) الحديث رواه عبد الرزاق فى المصنف: ح (٢٠١١٥)؛ والنسائى فى السنن: ٥/٤-٥ و٨٢-٨٣؛ وعبد الله بن المبارك فى كتاب الزهد: ح (٩٨٧)؛ وابن ماجه فى السنن: ح (٢٥٣٦)؛ والطبرانى فى الكبير: ١٩/٤٠٧.","vol":"8","page":19},{"text":"٩٨٠٩ - حدثنا مهنا بن عبد الحميد: أبو شبل، حدثنا حماد بن سلمة، عن أبى قزعة، عن حكيم بن معاوية، عن أبيه: أن رسول الله - ﷺ -. قال: «أن رجلا كان فيمن كان قبلكم رغسه الله مالا وولدا حتى ذهب عصر وجاء عصر، فلما حضرته الوفاة. قال: أى نبى؟ أى أب كنت لكم؟ قالوا: خير أب. قال: فهل أنتم مطيعى؟ قالوا: نعم. قال: أنظروا إذا مت أن تحرقونى حتى تدعونى فحما. قال رسول الله - ﷺ -: ففعلوا والله ذلك. ثم أذرونى فى البحر فى يوم ريح لعلى أضل الله. قال رسول الله: ففعلوا والله فإذا هو فى قبضة الله تعالى. فقال: يا ابن آدم ما حملك على ما صنعت؟ قال: أى رب مخافتك فتلافاه الله بها» (١)، تفرد به.\n_________\n(١) المسند: ٤/٤٤٧.","vol":"8","page":19},{"text":"٩٨١٠ - حدثنا يزيد، حدثنا شعبة، عن أبى قزعة، عن حكيم ابن معاوية، عن أبيه، عن النبى - ﷺ -. قال: سأله رجل ما حق المرأة على الزوج؟ قال: «تطعمها إذا أطعمت وتكسوها إذا اكتسيت ولا تضرب الوجه ولا تقبح ولا تهجر إلا فى البيت (١) .\nرواه أبو داود والنسائى عن بندار عن يحيى بن سعيد عن بهز بن حكيم عن أبيه عن جده به، وعلقه أبو داود عن شعبة به، ورواه أبو داود والنسائى من حديث ابن عبد عن داود الوراق عن سعيد بن حكيم عن أبيه به، ورواه ابن ماجه من حديث سويد بن حجر عن حكيم بن معاوية بن جيده عن أبيه به.\n٩٨١١ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا أبو قزعة: سويد بن حجير الباهلى، عن حكيم بن معاوية، عن أبيه: أن أخاه مالكا قال: يا معاوية إن محمدا - ﷺ - أخذ جيرانى فأنطلق إليه فإنه قد عرفك وكلمك، فأنطلقت معه، فقال: دع لى جيرانى فإنهم كانوا قد أسلموا فأعرض عنه، فقام متمعطا، فقال: أما والله لئن فعلت، إن الناس ليزعمون أنك تأمر بالأمر وتخالفه إلى غيره، وجعلت أجره هو يتكلم، فقال رسول الله - ﷺ -: «ما تقول» . فقالوا: إنك والله لئن فعلت ذلك إن الناس ليزعمون أنك لتأمر وتخالف إلى غيره، فقال: «أوقد قالوها أو قائلهم ولئن فعلت ذاك وما ذلك إلا على وما عليهم من ذلك شىء أرسلوا له جيرانه» (٢) .\n_________\n(١) المسند: ٤/٤٤٧.\n(٢) المسند: ٤/٤٤٧.","vol":"8","page":20},{"text":"رواه أبو داود من حديث إسماعيل بن علية عن بهز بن حكيم عن أبيه عن جده (١) .\n_________\n(١) سنن أبى داود: ح (٣٦١٤) .","vol":"8","page":21},{"text":"٩٨١٢ - حدثنا عفان، حدثنا حماد بن سلمة الجريرى، عن حكيم بن معاوية، عن أبيه: أن رسول الله - ﷺ - قال: «أنتم توفون سبعين أمة أنتم خيرها وأكرمها على الله» (١) .\nرواه الترمذى وابن ماجه من حديث بهز بن حكيم عن أبيه عن جده وفيه ثم قرأ (كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ) (٢) . وقال الترمذى حسن صحيح (٣) .\n٩٨١٣ - حدثنا إسماعيل بن علية، عن بهز بن حكيم، عن أبيه، عن جده. قال: سمعت رسول الله - ﷺ - يقول: «فى كل إبل سائمة، فى كل أربعين ابنة لبون، لا تفرق إبل عن حسابها، من أعطاها مؤتجرا فله أجرها، ومن منعها فإنا آخذوها منه أو شطر إبله عزمة من عزمات ربنا ﷿، لا يحل لآل محمد منها شىء» (٤) .\nرواه أبو داود والنسائى من طرق عن بهز بن حكيم به (٥) .\n٩٨١٤ - حدثنا أبو كامل، عن حماد، حدثنا أبو قزعة، عن حكيم بن معاوية، عن أبيه. قال: قال النبى - ﷺ -: «إن الله لا يقبل توبة عبد كفر بعد إسلامه» (٦)، تفرد به.\n_________\n(١) المسند: ٥/٣.\n(٢) سورة آل عمران، آية رقم (١١٠) .\n(٣) أخرجه الترمذى فى الجامع: ح (٢٥٤١) و(٥١٥١) .\n(٤) المسند: ٥/٢.\n(٥) سنن أبى داود: ح (١٥٦٠)؛ والنسائى: ٥/١٥-١٧؛ والبيهقى: ٤/١٠٥.\n(٦) المسند: ٥/٢.","vol":"8","page":21},{"text":"٩٨١٥ - حدثنا عبد الرزاق، حدثنا معمر، عن بهز بن حكيم بن معاوية، عن أبيه، عن جده. قال: أخذ النبى - ﷺ - ناسا من قومى فى تهمة فحبسهم فجاء رجل من قومى إلى النبى - ﷺ - وهو يخطب، فقال: يا محمد على ما تحبس جيرتى فصمت النبى - ﷺ -، فقال: إن ناسا ليقولن إنك تنهى عن الشر وتستخلى به، فقال النبى - ﷺ -: «ما تقول؟» قال: فجعلت أعرض بينهما بالكلام مخافة أن يسمعها فيدعو على قومى دعوة لا يفلحون بعدها أبدا، فلم يزل النبى - ﷺ - حتى فهمها، فقال: «قد قالوها أو قائلها منهم؟ والله لو فعلت لكان على وما كان عليهم خلوا له عن جيرانه (١) .\nرواه أبو داود عن إبراهيم بن موسى عن عبد الرزاق، ورواه الترمذى والنسائى من حديث ابن المبارك عن معاوية. وقال الترمذى حسن صحيح (٢) .\n٩٨١٦ - حدثنا عبد الرزاق، حدثنا معمر، عن بهز بن حكيم، عن أبيه، عن جده: أنه سمع النبى - ﷺ - يقول: «من سأله مولاه فضل ماله فلم يعطه جعل يوم القيامة شجاعا أقرع» (٣) .\n٩٨١٧ - حدثنا عبد الرزاق، حدثنا معمر، عن بهز بن حكيم، عن أبيه، عن جده. قال: سمعت رسول الله - ﷺ - يقول: «ويل للذى يحدث القوم ثم يكذب ليضحكهم ويل له» (٤) .\n_________\n(١) المسند: ٥/٢.\n(٢) أبو داود فى السنن: ح (٣٦١٤)؛ والترمذى فى الجامع: ح (١٤٣٥)؛ والنسائى فى السنن الكبرى كما فى التحفة.\n(٣) المسند: ٥/٢.\n(٤) المسند: ٥/٣.","vol":"8","page":22},{"text":"رواه أبو داود والترمذى والنسائى من طرق، عن بهز وقال الترمذى حسن (١) .\n_________\n(١) رواه أبو داود فى السنن: ح (٤٩٦٩)؛ والترمذى: ح (٢٤١٧)؛ والحاكم: ١/٤٦.","vol":"8","page":23},{"text":"٩٨١٨ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا أبو قزعة الباهلى، عن حكيم بن معاوية، عن أبيه. قال: أتيت رسول الله - ﷺ -، فقلت: ما أتيتك حتى حلفت عدد أصابعى هذه إ آتيك، أرانا عفان: وطبق كفيه. فبالذى بعثك بالحق ما الذى بعثك به؟ قال: «الإسلام» . قال: وما الإسلام: «قال أن تسلم قلبك لله ﷿ وأن توجه وجهك إلى الله، وتصلى الصلاة المكتوبة، وتؤدى الزكاة المفروضة. أخوان نصيران لا يقبل الله ﷿ من أحد توبة أشرك بعد إسلامه» . قلت: ما حق زوجة أحدنا عليه؟ قال: «تطعمها إذا طعمت وتكسوها إذا اكتسيت، ولا تضرب الوجه ولا تقبح ولا تهجر إلا فى البيت» . قال: «تحشرون ههنا- وأومأ بيده إلى نحو الشام- مشاة وركبانا وعلى وجوهكم وتعرضون على الله تعالى وعلى أفواهكم الفام» . وقال: «وأول ما يعرب عن أحدكم فخذه» . وقال: «ما من مولى يأتى مولى له فسأله من فضل عنده فيمنعه غلا جعله الله سجاعا ينهشه قبل القضا» . قال عفان- يعنى بالمولى-: ابن عمه. قال: وقال: «إن رجلا ممن كان قبلكم رغسه الله مالا وولدا حتى ذهب عصر وجاء آخر فلما اختصر قال لولده: أى أب كنت لكم؟ قالوا: خير أب، فقال: هل أنتم مطيعى وإلا أخذت مالى منكم أنظروا إذا أنا مت أن تحرقونى حتى تدعونى فحما. ثم أهرسونى بالمهراس وأدار رسول الله - ﷺ - بيده حذاء ركبتيه، فقال رسول الله - ﷺ -: ففعلوا والله. وقال نبى الله بيده هكذا","vol":"8","page":23},{"text":"ثم ذرونى فى يوم راح لعلى أضل الله- كذا قال عفان وقال مهنا أبو شبل عن حماد: أضل الله- ففعلوا والله ذلك فإذا هو قائم فى قبضة الله تعالى، فقال: يا ابن آدم ما حملك على فعلت؟ قال: من مخافتك. قال: فتلافاه الله بها» (١) تفرد به.\n_________\n(١) المسند: ٥/٣.","vol":"8","page":24},{"text":"٩٨١٩ - حدثنا حسن. قال حماد: فيما سمعته. قال: وسمعت الجريرى يحدث: عن حكيم بن معاوية، عن أبيه أن رسول الله - ﷺ - قال: «أنتم موفون سبعين أمة، أنتم آخرها. وأكرمها على الله وما بين مصاريع الجنة مسيرة أربعين عاما، وليأتين عليه يوم القيامة وإنه لكظيظ» (١) .\n٩٨٢٠ - حدثنا يزيد، حدثنا الجريرى: أبو مسعود، عن حكيم بن معاوية، عن أبيه، عن النبى - ﷺ -. قال: «تجيئون يوم القيامة على أفواهكم الفدام وإن أول ما يتكلم من الآدمى فخذه وكفه» (٢) .\n٩٨٢١ - حدثنا عبد الرزاق، حدثنا ابن جريج، حدثنا أبو قزعة: عطاء، عن رجل من بنى يسير، عن أبيه: أنه سأل النبى - ﷺ -: ما حق امرأتى على؟ قال: «تطعمها إذا طعمت وتكسوها إذا اكتسيت ولا تضرب الوجه ولا تهجر إلا فى البيت» (٣) .\n٩٨٢٢ - حدثنا يزيد، حدثنا بن بهز بن حكيم بن معاوية، عن أبيه، عن جده. قال: قلت يا رسول الله: من أبر؟ قال: «أمك» . قلت: ثم\n_________\n(١) المسند: ٥/٣.\n(٢) المسند: ٥/٣.\n(٣) المسند: ٥/٣.","vol":"8","page":24},{"text":"من؟ قال: «ثم أمك» . قال: قلت: يا رسول الله ثم من؟ قال: «أمك» . قال: «ثم أباك، ثم الأقرب، فالأقرب» (١) .\nرواه أبو داود والترمذى من حديث بهز به، وقال الترمذى: حسن (٢) .\n_________\n(١) المسند: ٥/٣.\n(٢) سنن أبى داود: ح (٥١١٧)؛ وجامع الترمذى: ح (١٩٥٩)؛ والحاكم: ٣/٦٤٢.","vol":"8","page":25},{"text":"٩٨٢٣ - حدثنا يزيد، حدثنا بهز، عن أبيه، عن جده. قال: سمعت النبى - ﷺ - يقول: «ألا أنكم توفون سبعين أمة أنتم خيرها وأكرمها على الله ﷿» (١) .\nحدثنا يزيد، حدثنا بهز، عن أبيه، عن جده. قال: قلت: يا نبى الله: نساءنا ما نأتى منها وما نذر؟ قال: «حرثك، ائت حرثك أنى شئت، غير أن لا تضب الوجه ولا تقبح ولا تهجر إلا فى البيت وأطعم إذا طعمت وأكس إذا اكتسييت، كيف وقد أفضى بعضكم إلى بعض إلا بما حل عليها» (٢) .\n٩٨٢٤ - حدثنا يزيد، حدثنا بهز بن حكيم، عن أبيه، عن جده. قال: قلت يا رسول الله: أين تأمرنى؟ قال: «ههنا» ونحا بيده نحو الشام. قال: «إنكم محشورون رجالا وركبانا وتجرون على وجوهكم» (٣) .\n٩٨٢٥ - حدثنا يزيد، حدثنا بهز، عن أبيه، عن جده. قال: سمعت رسول الله - ﷺ - يقول: «لا يأتى رجل مولاه فيسأله فضل هو\n_________\n(١) المسند: ٥/٣.\n(٢) المسند: ٥/٣.\n(٣) المسند: ٥/٣.","vol":"8","page":25},{"text":"عنده فيمنعه إياه إلا دعى له يوم القيامة شجاع يتلمظ فضله الذى منعه» (١) .\n_________\n(١) المسند: ٥/٣.","vol":"8","page":26},{"text":"٩٨٢٦ - حدثنا يزيد، حدثنا بهز، عن أبيه، عن جده. قال: قلت يا رسول الله: إنا قوم نتساءل أموالنا. قال: «يتساءل الرجل فى الجائحة أو العتق ليصلح به بين قومه فإذا بلغ أو كرب استعفى» (١)، تفرد به.\n٩٨٢٧ - حدثنا يحيى بن سعيد وإسماعيل بن إبراهيم، عن بهز، حدثنا أبى، عن جدى. قال: قلت يا رسول الله: عوراتنا ما نأتى منها وما نذر؟ قال: «احفظ عورتك إلا من زوجتك، أو ما ملكت يمينك» . قلت: يا رسول الله فإذا كان القوم بعضهم فى بعض، فقال: «إن استطعت أن لا يراها أحد فلا ترينها»، قلت: فإذا كان أحدنا خاليا. قال: «فالله أحق أن يستحيا منه» (٢) [ووضع يده على فرجه] (٣)\nرواه الأربعة من حديث بهز بن حكيم، وعلقه البخارى عنه، وقال الترمذى: غريب (٤) .\n٩٨٢٨ - حدثنا يونس، عن حماد بن زيد. قال: أيضا. وقال النبى - ﷺ -، بيده فوضعها على فرجه (٥) .\n_________\n(١) المسند: ٥/٣.\n(٢) المسند: ٥/٤.\n(٣) ليس فى المسند.\n(٤) رواه أبو داود فى السنن: ح (٣٩٩٨)؛ والترمذى: ح (٢٩١٩)، وقال: حسن؛ وابن ماجه فى السنن: ح (١٩٢٠)؛ والنسائى فى السنن الكبرى: كتاب عشرة النساء: ح (٧٦)؛ والبيهقى فى السنن: ١/٩٩.\n(٥) المسند: ٥/٤.","vol":"8","page":26},{"text":"٩٨٢٩ - حدثنا يحيى، عن بهز، حدثنى أبى، عن جدى، قال: قلت يا رسول الله: إنا قوم نتساءل أموالنا. قال: «ليسأل أحدكم فى الحاجة والفتق ليصلح بين قومه فإذا بلغ أو كرب استعف» (١)، تفرد به.\n٩٨٣٠ - حدثنا يزيد بن هارون، حدثنا الجريرى، عن حكيم بن معاوية أبى بهز، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول: «فى الجنة بحر اللبن وبحر الماء وبحر العسل وبحر الخمر، ثم تشقق الأنهار منها بعده» (٢) .\nرواه الترمذى عن بندار عن يزيد بن هارون، وقال: حسن صحيح (٣) .\n٩٨٣١ - حدثنا مكى بن إبراهيم، حدثنا بهز بن حكيم، عن أبيه، عن جده. قال: كان النبى - ﷺ - إذا أتى بالشىء سأل عنه أهدية أم صدقة؟ فإن قالوا: هدية بسط يده، صدقة قال لأصحابه: «خذوا» (٤) .\n\n<span data-type=\"title\" id=toc-4233>(أحاديث أخر عن معاوية بن حيده)</span>\n٩٨٣٢ - قال الطبرانى، حدثنا محمد بن أحمد بن خزيمة البصرى وحمدان بن أحمد. قالا: حدثنا عبد الله بن محمد بن واقد الباهلى المؤدب.\nورواه أبو يعلى عنه.\n_________\n(١) المسند: ٥/٥.\n(٢) المسند: ٥/٥.\n(٣) رواه الترمذى فى الجامع فى صفة الجنة: ح (١٠٢٧)، وقال: حسن صحيح.\n(٤) المسند: ٥/٥.","vol":"8","page":27},{"text":"٩٨٣٣ - حدثنا أبو حبيب الغنوى، حدثنا بهز بن حكيم، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «ثلاثة لا ترى أعينهم النار، عين حرست فى سبيل الله، وعين بكت من خشية الله، وعين كفت عن محارم الله» (١) .\n٩٨٣٤ - وحدثنا الحسن بن إسحاق التسترى، حدثنا يحيى بن درست، حدثنا على بن الربيع، حدثنى بهز بن حكيم، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «لأمة سوداء ولود خير من حسناء بلا ولد إنى مكاثر بكم الأمم حتى بالسقط يظل مجنطئا على باب الجنة، يقال له: أدخل الجنة، فيقول: وأبواى، فيقال له: أدخل الجنة أنت وأبواك» (٢) .\n٩٨٣٥ - ومن حديث هشام بن عمار، حدثنا مخيس بن تميم، عن بهز بن حكيم، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «يقول الله تعالى: أنا عند ظن عبدى بى» (٣) .\nوبه: «أن الله خلق مائة رحمة فرحمة بين خلقه يتراحمون بها وأدخر لأوليائه تسعة وتسعين» (٤) .\n٩٨٣٦ - وبه: «أن الغضب يفسد الأمر كما يفسد الخل العسل» (٥) .\n_________\n(١) المعجم الكبير: ١٩/٤١٦؛ قال الهيثمى ٥/٢٨٨: فيه أبو حبيب الغنوى ولم أعرفه.\n(٢) المعجم الكبير: ١٩/٤١٦؛ وعلى بن الربيع ضعيف.\n(٣) المعجم: ١٩/٤١٦.\n(٤) المعجم: ١٩/٤١٧؛ ومخبس بن تميم مجهول قاله الهيثمى: ١٠/٢١٤.\n(٥) المعجم: ١٩/٤١٧.","vol":"8","page":28},{"text":"٩٨٣٧ - وحدثنا محمد بن عبد الله الحضرمى، حدثنا جعدبة بن يحيى الليثى، حدثنا العلاء بن بشير، حدثنا سفيان، عن بهز بن حكيم، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «ليس للفاسق غيبه» (١) .\n٩٨٣٨ - وحدثنا عبدان بن أحمد، حدثنا سلمة بن شبيب، حدثنا الجارود، عن بهز بن حكيم، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «أترعون الفاجر أذكروه بما فيه يعرفه الناس» (٢) .\n٩٨٣٩ - وكذا رواه أبو يعلى فى مسنده، عن أبى طالب: عبد الجبار بن عاصم، عن الجارود بن يزيد النيسابورى به مثله.\n٩٨٤٠ - قال الطبرانى: وحدثنا عبدان، حدثنا محمد بن بكار العيشى، حدثنا حماد بن عيسى الجهنى، حدثنا سفيان الثورى، عن بهز بن حكيم، عن أبيه، عن جده: «أهل الجنة عشرون ومائة صفا أنتم ثمانون صفا وللناس سائر ذلك وأنتم وفاء سبعين أمة أنتم خيرها وأكرمها على الله ﷿» (٣) .\n٩٨٤١ - وحدثنا أحمد بن عبد الوهاب بن نجدة الحوطى، حدثنا عتبة بن سعيد بن الرخص الحمصى، حدثنا إسماعيل بن عياش، عن أبى بكر الهذلى، عن بهز ابن حكيم، عن أبيه، عن جده. قال: قلت يا رسول الله: ما حق جيرتى على؟ قال: «إن مرض عدته، وإن مات شيعته، وإن استقرضك أقرضته، وإن أعوز سترته، وإن أصاب\n_________\n(١) المعجم: ١٩/٤١٨.\n(٢) المصدر السابق: ١٩/٤١٨.\n(٣) المصدر السابق: ١٩/٤١٨.","vol":"8","page":29},{"text":"هنأته، وإن أصابته مصيبة عزيته، ولا تترفع بناءك فوق بنائه، فتسد عليه الريح، ولا تؤذيه بريح قدرك إلا أن تغرف له منها» (١) .\n_________\n(١) () المعجم: ١٩/٤١٩؛ قال الهيثمى: أبو بكر الهذلى ضعيف.","vol":"8","page":30},{"text":"٩٨٤٢ - وحدثنا بكر بن أحمد، حدثنا زيد بن أخرم، حدثنا يحيى بن الحارث، عن أخيه محارب، عن بهز بن حكيم، عن أبيه، عن جده، عن النبى - ﷺ - قال: «عن الله لا عن رسول الله: لعن الله قاطع السدر» (١) .\n٩٨٤٣ - ومن حديث صدقة بن عبد الله، عن بهز، عن أبيه، عن جده مرفوعا: «لا حول ولا قوة إلا بالله كنز من كنوز الجنة» (٢) .\nومن حديث صدقة بن الأصبغ، عن بهز، عن أبيه، عن جده مرفوعا: «صدقة السر تطفىء غضب الرب» (٣) .\n٩٨٤٤ - ومن طريق عن بهز، عن أبيه، عن جده. قلت: يا رسول الله إن لى جارين فإلى أيهما أهدى؟ قال: «أقربهما منك بابا» (٤) .\n٩٨٤٥ - ومن حديث عوان بن ذكوان بن حباب القصاب، عن بهز بن حكيم، عن أبيه، عن جده: أن رسول الله - ﷺ - قرأ (يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ) (٥) .\n_________\n(١) المصدر السابق: ١٩/٤٢٠، وإسناده ضعيف.\n(٢) المصدر السابق: ١٩/٤٢١.\n(٣) المصدر السابق: ١٩/٤٢١.\n(٤) المصدر السابق: ١٩/٤٢١.\n(٥) المصدر السابق: ١٩/٤٢٢، والآية من سور ة النور، رقم (٢٥)؛ وقراءة حفص والجمهور هكذا: «يومئذ يوفيهم الله دينهم الحق» .","vol":"8","page":30},{"text":"<span data-type=\"title\" id=toc-4234>١٧٥٩- (معاوية بن سويد بن مقرن)</span>\nتابعى ولكن أورده الحسن بن سفيان فى الصحابة قائلا:\n٩٨٤٦ - حدثنا عثمان بن أبى شيبة، حدثنا عنتر، عن مطرف، عن عامر، عن معاوية بن مقرن. قال: قال رسول الله - ﷺ -: «من قال لأخيه يا كافر فقد باء بها أحدهما» .\nرواه أبو نعيم عن أبى عمر بن حمدان عن الحسن بن سفيان (١) .\n\n<span data-type=\"title\" id=toc-4235>١٧٦٠- (معاوية بن أبى سفيان)</span>\nصخر بن حرب بن أمية بن عبد شمس بن عبد مناف ابن قصى القرشى الأموى أبو عبد الرحمن أمير المؤمنين (٢) . وهو والد يزيد بن معاوية الذى ملك بعده وأم معاوية: هند بنت عتبة بن ربيعة بن عبد شمس، كان أبوه رئيس قريش بعد قتل صناديد قريش ثم أسلما عام الفتح، وقيل أسلم معاوية قبل الفتح وإنما كان مستضعفا بمكة. ثم كان ممن يكتب الوحى بين يدى رسول الله - ﷺ -، وأبوه أحد الأمراء بين يدى رسول الله - ﷺ -، ثم شهد معاوية مع أخيه يزيد بن أبى سفيان فتح الشام وكان يزيد أحد أمراء الأرباع وإليه أمر دمشق بعد فتحها فلما توفى يزيد بن أبى سفيان فى الدولة العمرية، استناب عمر على الشام معاوية، عوضا عن أخيه، ثم جمع له عثمان الشام كله، ولما كان فى خلافة علىرضي الله عنه- وقع بينه وبينه بسبب قتله عثمان وتسلم\n_________\n(١) والحديث عند البخارى ومسلم من حديث أبى هريرةرضي الله عنه-. كتاب الأدب: (با من كفر أخاه بغير تأويل) .\n(٢) راجع الاستيعاب: ٥/٢٠٩، والإصابة: ٣/٤١٢ ب ولمزيد من التفصيل فى ترجمة يراجع البداية والنهاية للحافظ ابن كثير ﵀","vol":"8","page":31},{"text":"الشام، وكان ما كان فى أيام صفين، ثم آل الحال إلى ااستوثق الملك كله بالشام وسائر البلاد لمعاوية عام سنة أربعين، أو إحدى وأربعين المسمى عام الجماعة، وكان أول ملك فى الإسلام واستمر فى الملك إلى سنة ستين توفى فيها بدمشق عن ثمانين سنة﵀ ورضى عنه-. وقد كان حليما وقورا رئيسا سيدا له مكارم وفضائل ومآثر وقد استقصيت ذلك كله فى سيرته من التاريخ المسمى البداية والنهاية وحديثه عند أحمد فى أول مسند الشاميين، وله حديث واحد فى حادى عشر الأنصار.\n\n<span data-type=\"title\" id=toc-4236>(إبراهيم بن عبد الله بن وقاص عن معاوية)</span>\nفى النهى عن وصل الشعر، وفى صيام يوم عاشوراء: أنه ليس بفريضة.","vol":"8","page":32},{"text":"٩٨٤٧ - رواه الطبرانى من حديث عبد الجبار بن عمر عن الزهرى عن عمر ابن عبد العزيز عنه به (١) .\n\n<span data-type=\"title\" id=toc-4237>(أسعد بن سهل بن حنيف عنه\nهو أبو غمامة سيأتى)</span>\n<span data-type=\"title\" id=toc-4238>(أيوب بن بشير عن معاوية)</span>\nأن رسول الله - ﷺ - صعد المنبر فذكر أهل أحد، فصلى عليهم ثم قال: «إن عبدا خيره الله بين الدنيا وبين ما عنده فأختار ما عنده» .\nفقال أبو بكر: نفديك بآبائنا وأمهاتنا. فقال: «إن من آمن الناس على صحبته وذات يده أبو بكر» .\n_________\n(١) المعجم الكبير: ١٩/٣٤٧.","vol":"8","page":32},{"text":"٩٨٤٨ - رواه الطبرانى من حديث ابن إسحاق، عن الزهرى به (١) .\n\n<span data-type=\"title\" id=toc-4239>(أيوب بن عبد الله بن يسار عنه)</span>\nسمعت رسول الله - ﷺ - يقول: «هذا يوم عاشوراء فمن شاء منكم فليصمه» .\n٩٨٤٩ - رواه الطبرانى، عن محمد بن الليث، عن محمد بن سليمان لوين، عن أبى معشر البراء، عن عبد الله بن أبى عثمان عنه (٢) .\n\n<span data-type=\"title\" id=toc-4240>(أيوب بن ميسرة بن حلبس عنه)</span>\nفى يوم عاشوراء: أن رسول الله - ﷺ - كان يصومه.\n٩٨٥٠ - رواه الطبرانى، عن أبى زرعة الدمشقى، عن محمد ابن الصورى، عن خالد بن يزيد عنه (٣) .\n\n<span data-type=\"title\" id=toc-4241>(ثابت بن سعد عن معاوية)</span>\n٩٨٥١ - قال الطبرانى: حدثنا أبو زرعة: عبد الرحمن بن عمرو، حدثنا يحيى ابن صالح الوحاظى، حدثنا محمد بن عمر الطائى، حدثنا ثابت بن سعد: سمعت معاوية بن أبى سفيان يقول: قال\n_________\n(١) المعجم الكبير: ١٩/٣٤٢؛ قال الطبرانى: لا يروى عن معاوية إلا بهذا الإسناد، تفرد به سعيد، وابن إسحاق لم يصرح بالسماع.\n(٢) المعجم: ١٩/٣٥٧. ولفظه: «من لم يكن صام منكم فليصمه» .\n(٣) المعجم: ١٩/٣٨٤.","vol":"8","page":33},{"text":"رسول الله - ﷺ -: «عليكم بالصدق فإنه يهدى إلى البر وهما فى الجنة، وإياكم والكذب فإنه يهدى إلى الفجور وهما فى النار» (١) .\n\n<span data-type=\"title\" id=toc-4242>(جابر بن زيد)</span>\nأن معاوية كان يستلم الأركان.\nفى ترجمة جابر بن زيد أبى الشعثاء، عن ابن عباسرضي الله عنه-.\n\n<span data-type=\"title\" id=toc-4243>(جرير بن عبد الله عنه)</span>\n_________\n(١) المعجم: ١٩/٣٨٠.","vol":"8","page":34},{"text":"٩٨٥٢ - حدثنا روح، حدثنا شعبة، حدثنا أبو إسحاق: سمعت عامر بن سعد، عن جرير: سمعت معاوية يقول وهو يخطب: توفى رسول الله - ﷺ - وهو ابن ثلاث وستين، وتوفى أبو بكر وهو ابن ثلاث وستين، وتوفى عمر وهو ابن ثلاث ستين. قال معاوية وأنا اليوم فى ثلاث وستين (١) .\nرواه مسلم والترمذى من حديث شعبة (٢) .\n٩٨٥٣ - حدثنا أبو نعيم، حدثنا يونس عن أبى السفر، عن عامر، عن جرير. قال: كنت عند معاوية، فقال: توفى رسول الله - ﷺ - وهو ابن ثلاث وستين سنة وتوفى أبو بكر وهو ابن ثلاث وستين سنة وتوفى عمر وهو ابن ثلاث وستين سنة (٣) .\n_________\n(١) المسند: ٤/٩٦.\n(٢) رواه مسلم فى صحيحه: كتاب الفضائل (باب فضائل النبى - ﷺ - (: ح (٥٠٣٣)؛ والترمذى فى الجامع: كتاب المناقب: ح (١٠٣٠)، وقال: حسن صحيح؛ والنسائى فى السنن الكبرى كما فى التحفة: ٨/٤٣٥.\n(٣) المسند: ٤/٩٧.","vol":"8","page":34},{"text":"رواه النسائى من حديث يونس كذلك (١) .\n_________\n(١) تحفة الأشراف: ٨/٤٣٥.","vol":"8","page":35},{"text":"٩٨٥٤ - حدثنا عمرو بن الهيثم: أبو قطن، حدثنا شعبة، عن أبى إسحاق، عن عامر بن سعد، عن جرير، عن معاوية. قال: مات رسول الله - ﷺ - وهو ابن ثلاث وستين ومات أبو بكر وهو ابن ثلاث وستين ومات عمر وهو ابن ثلاث وستين وأنا اليوم ابن ثلاث وستين (١) .\n٩٨٥٥ - حدثنا محمد بن جعفر، حدثنا شعبة: سمعت أبا اسحاق يحدث عن عامر بن سعد البجلى: أنه سمع معاوية يخطب يقول: مات رسول الله - ﷺ - وهو ابن ثلاث وستين وأبو بكر وهو ابن ثلاث وستين وعمر وهو ابن ثلاث وستين (٢) .\nرواه مسلم والترمذى عن بندار، زاد مسلم وأبى موسى كلاهما: عن\nعبد ربه. وقال الترمذى: حسن صحيح (٣) .\n\n<span data-type=\"title\" id=toc-4244>(جرير أو أبو جرير، كما سيأتى- مولى معاوية- عنه)</span>\nأنه خطب، فقال: أن رسول الله - ﷺ - نهى عن النوح.\n٩٨٥٦ - رواه ابن ماجه عن هشام بن عمار، عن إسماعيل بن عياش، عن عبد الله بن دينار الشامى عنه به (٤) .\n\n<span data-type=\"title\" id=toc-4245>(الحسن البصرى عنه)</span>\nأن رسول الله - ﷺ - قال: «لا تلبسوا الذهب إلا مقطعا» .\n_________\n(١) المسند: ٤/٩٧.\n(٢) المسند: ٤/١٠٠.\n(٣) تقدم آنفا.\n(٤) سنن ابن ماجه: كتاب الجنائز: ح (٢٠٥١) .","vol":"8","page":35},{"text":"٩٨٥٧ - رواه النسائى عن أبى داود، عن يزيد بن هارون، عن شريك، عن أبى فروة عنه (١) .\n(حديث آخر عن الحسن عن معاوية)\nأن رسول الله - ﷺ - قال: «لا يزداد الأمر إلا شدة ولا يزداد الناس إلا شحا ولا تقوم الساعة إلا على شرار الناس» .\n٩٨٥٨ - رواه الطبرانى عن زكريا بن يحيى، عن محمد بن المثنى، عن معاذ بن هشام، عن أبيه، عن قتادة عنه (٢) .\n\n<span data-type=\"title\" id=toc-4246>(حمان ويقال أبو حمان ويقال حمران\nأخو أبى شيخ الهنائى عنه)</span>\n٩٨٥٩ - حدثنا عبد الصمد، حدثنا حرب- يعنى ابن شداد-، حدثنى يحيى ابن أبى كثير، حدثنى أبو شيخ الهنائى، عن أخيه حمان: أن معاوية عام حج جمع نفرا من أصحاب رسول الله - ﷺ - فى الكعبة، فقال: إنى أسألكم عن أشياء فأخبرونى؟ أنشدكم الله هل نهى رسول الله - ﷺ - عن لبس الحرير؟ قالوا: نعم. قال: وأنا أشهد، ثم قال: أنشدكم الله أنهى رسول الله - ﷺ - عن لبس الذهب؟ قالوا: نعم. قال: وأنا أشهد. قال: أنشدكم الله هل نهى رسول الله - ﷺ - عن لبس صوف النمور؟ قالوا: نعم. قال: وأنا أشهد (٣) .\nرواه النسائى عن محمد بن المثنى عن عبد الصمد به، ومن حديث الأوزاعى عن يحيى عن أبى شيخ عن حمان به.\n_________\n(١) رواه النسائى فى السنن الكبرى كتاب الزينة كما فى التحفة: ٨/٤٣٥.\n(٢) المعجم الكبير: ١٩/٣٥٧؛ قال الهيثمى ٨/١٤: رجاله رجال الصحيح.\n(٣) المسند: ٤/٩٦.","vol":"8","page":36},{"text":"٩٨٦٠ - ومن حديث الأوزاعى، عن أبى إسحاق، عن حمان، وفى رواية عن حمان وفى رواية عنه، عن يحيى، عن أبى شيخ، عن حمران عن معاوية به (١) .\nورواه قتادة على أبى شيخ الهنائى عن معاوية، كما سيأتى.\n\n<span data-type=\"title\" id=toc-4247>(حمران بن أبان عن معاوية بن أبى سفيان)</span>\n٩٨٦١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى التياح: سمعت حمران ابن أبان يحدث عن معاوية. قال: إنكم لتصلون صلاة لقد صحبنا رسول الله - ﷺ - فما رأيناه يصليها ولقد نهى عنها- يعنى: الركعتين بعد العصر- (٢) .\nرواه البخارى، عن محمد بن أبان عن غندر به، ومن غيير وجه عن شعبة (٣) .\n٩٨٦٢ - حدثنا حجاج، حدثنى شعبة، عن أبى التياح. سمعت حمران بن أبان يحدث عن معاوية: أنه رأى أناسا يصلون بعد العصر، فقال: إنكم لتصلون صلاة قد صحبنا رسول الله - ﷺ - فلم يكن يصليها ولقد نهى عنها- يعنى: الركعتين بعد العصر- (٤) .\n\n<span data-type=\"title\" id=toc-4248>(حميد بن عبد الرحمن بن عوف الزهرى عنه)</span>\n٩٨٦٣ - حدثنا عبد الرزاق، عن معمر، عن الزهرى، عن حميد ابن عبد الرحمن: أنه رأى معاوية يخطب على المنبر وفى يده قصة من شعر. قال: فسمعته يقول: أين علمائكم يا أهل المدينة؟ سمعت رسول\n_________\n(١) رواه النسائى فى السنن من طريق أنظر: ٨/١٦١-١٦٣.\n(٢) المسند: ٤/٩٩.\n(٣) صحيح البخارى: ح (٥٨٧) و(٣٧٦٦) .\n(٤) المسند: ٤/٩٩.","vol":"8","page":37},{"text":"الله - ﷺ - ينهى عن مثل هذه. وقال: غنما عذب بنو إسرائيل حين اتخذت هذه نساؤهم (١) .\nرواه الجماعة إلا ابن ماجه من طرق، عن الزهرى به، من ذلك: البخارى ومسلم وأبو داود من حديث مالك عن الزهرى، ورواه مسلم من حديث سفيان ابن عيينة ويونس ومعمر عنه (٢) .\n_________\n(١) المسند: ٤/٩٥.\n(٢) رواه مالك فى الموطأ: ٢/٢٣١-٢٣٢؛ والحميدى فى مسنده: ح (٦٠٠)؛ ومسلم فى صحيحه: ح (٢١٢٧)؛ وأبو داود فى السنن: ح (٤١٤٩)؛ والترمذى فى الجامع: ح (٢٩٣١)، وقال: حسن صحيح؛ والنسائى فى السنن: ٨/١٨٦.","vol":"8","page":38},{"text":"٩٨٦٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، حدثنى حميد بن عبد الرحمن بن عوف أنه سمع معاوية يخطب بالمدينة يقول: يا أهل المدينة أين علماؤكم، سمعت رسول الله - ﷺ - يقول: هذا يوم عاشوراء ولم يفرض علينا صيامه فمن شاء منكم أن يصوم فليصم فإنى صائم فصام الناس (١) .\n٩٨٦٥ - حدثنا روح، حدثنا مالك ومحمد بن أبى حفصة، عن ابن شهاب، عن حميد بن عبد الرحمن أنه سمع معاوية بن أبى سفيان يوم عاشوراء عام حج وهو على المنبر، فذكر الحديث (٢) .\n٩٨٦٦ - حدثنا سفيان، عن الزهرى، عن حميد بن عبد الرحمن سمع معاوية يقول بالمدينة على منبر رسول الله - ﷺ -: أين علماؤكم أهل المدينة؟ سمعت رسول الله - ﷺ - فى هذا اليوم يوم عاشوراء وهو يقول: من شاء منكم أن يصومه فليصمه، سمعت رسول الله - ﷺ -\n_________\n(١) المسند: ٤/٩٥.\n(٢) المسند: ٤/٩٦.","vol":"8","page":38},{"text":"ينهى عن مثل هذا وأخرج قصة من شعر من كمه، فقال: غنما هلكت بنو إسرائيل حين اتخذتها نساؤهم (١) .\n_________\n(١) المسند: ٤/٩٧.","vol":"8","page":39},{"text":"٩٨٦٧ - حدثنا أبو سلمة الخزاعى، حدثنا ليث- يعنى ابن سعد-، عن يزيد ابن الهاد، عن عبد الوهاب بن أبى بكر، عن ابن شهاب، عن حميد بن عبد الرحمن، عن معاوية بن أبى سفيان. سمعت رسول الله - ﷺ - يقول: «من يرد الله خيرا يفقهه فى الدين ولن تزال هذه الأمة قائمة على أمر الله لا يضرهم من خالفهم حتى يأتى أمر الله وهم ظاهرون على الناس» (١) .\nرواه البخارى ومسلم من حديث يونس بن يزيد عن الزهرى به، وقال البخارى فى كتاب الاعتصام وقال أبو اليمان: عن شعيب عن الزهرى عن حميد بن عبد الرحمن بن عوف أنه سمع معاوية يحدث رهطا من قريش بالمدينة وذكر كعب الأخبار، فقال: إن كان لمن أصدق هؤلاء المحدثين الذين يحدثون عن بنى إسرائيل وإن كنا مع ذلك لنبلوا عليه بالكذب (٢) .\n\n<span data-type=\"title\" id=toc-4249>(خالد بن معدان عن معاوية)</span>\nعن النبى - ﷺ - فى النهى عن جلود السباع ولبس الذهب والحرير.\n_________\n(١) المسند: ٤/١٠١.\n(٢) رواه البخارى فى صحيحه: ح (٧١، ٣١١٦، ٧٣١٢)؛ ومسلم فى صحيحه: ح (١٠٣٧) .","vol":"8","page":39},{"text":"٩٨٦٨ - رواه أبو داود والنسائى، عن عمرو بن عثمان، عن شعبة، عن يحيى بن سعيد عنه به (١) .\n(حديث آخر)\n٩٨٦٩ - قال أبو يعلى: حدثنا سويد بن سعيد، حدثنا الوليد، عن ثور، عن خالد بن معدان، عن معاوية. قال النبى - ﷺ -: «أن الله لا يغلب ولا يخلب ولا ينبأ بما لا يعلم» (٢) .\n\n<span data-type=\"title\" id=toc-4250>(حيوان بن خالد: أبو شيخ الهنائى فى الكنى)</span>\n<span data-type=\"title\" id=toc-4251>(ذكوان: أبو صالح السمان عن معاوية)</span>\n٩٨٧٠ - حدثنا محمد بن جعفر، حدثنا شعبة: أنه سمع عاصم ابن بهدلة يحدث عن أبى صالح، عن معاوية: أن نبى الله - ﷺ - قال: «إذا شربوا الخمر فاجلدوهم ثم إذا شربوا فاجلدوهم ثم إذا شربوا فاجلدوهم وإذا شربوا الرابعة فاقتلوهم» (٣) .\n٩٨٧١ - حدثنا عبد الرزاق، عن سفيان، عن عاصم بن أبى النجود، عن ذكوان، عن معاوية بن أبى سفيان، عن النبى - ﷺ - فى شارب الخمر: «إذا شرب الخمر فاجلدوه ثم إذا شرب فاجلدوه ثم إذا شرب الثالثة فاجلدوه ثم إذا شرب الرابعة فاضربوا عنقه» (٤) .\n_________\n(١) رواه أبو داود فى السنن: كتاب اللباس: ح (٣٠٤٢)؛ والنسائى فى السنن: كتاب الفرع العتيرة: ٧/١٧٦.\n(٢) قال الهيثمى فى المجمع: ١/١٨٣، رواه أبو يعلى وفى إسناد الوليد بن محمد الموقرى وهو ضعيف. قلت: وسويد، لين الحديث. ورواه الطبرانى فى الكبير من غير هذا الوجه: ١٩/٣٦٩ وفى إسناده يزيد بن يوسف الصنعانى وهو متروك الحديث فالحديث ضعيف جدا.\n(٣) المسند: ٤/٩٥.\n(٤) المسند: ٤/٩٦.","vol":"8","page":40},{"text":"رواه الأربعة من طرق عن عاصم به، وقال الترمذى ووراه ابن جريح ومعمر عن سهل بن أبى صالح عن أبيه عن أبى هريرة، وسمعت البخارى يقول: حديث أبى صالح عن معاوية أصح (١) .\n_________\n(١) رواه أبو داود فى السنن: ح (٤٤٥٨)؛ والترمذى فى الجامع: ح (١٤٦٩)؛ وابن ماجه فى السنن: ح (٢٥٧٣)؛ والحاكم فى المستدرك: ٤/٣٧٢؛ والطحاوى فى معانى الآثار: ٣/١٥٩.","vol":"8","page":41},{"text":"٩٨٧٢ - حدثنا أسود بن عامر، حدثنا أبو بكر، عن عاصم، عن أبى صالح، عن معاوية. قال: قال رسول الله - ﷺ -: «من مات بغير إمام مات ميتة جاهلية» (١)، تفرد به.\n٩٨٧٣ - حدثنا يحيى بن إسحاق، حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن أبى صالح، عن معاوية بن أبى سفيان: سمعت رسول الله - ﷺ -: «إذا أذن المؤذن قل مثل ما يقول» (٢)، تفرد به.\n٩٨٧٤ - حدثنا يونس، حدثنا حماد، عن عاصم بن بهدلة، عن أبى صالح، عن معاوية بن أبى سفيان: أن رسول الله - ﷺ - كان إذا سمع المؤذن يقول: الله الله أكبر. قال مثل قوله: «أكبر» . وإذا قال أشهد أن لا إله إلا الله. قال مثل قوله: وإذا قال: اشهد أن محمدا رسول الله. قال مثل قوله (٣)، تفرد به.\n\n<span data-type=\"title\" id=toc-4252>(راشد بن سعد المعرافى الحمصى عن معاوية)</span>\nعن النبى - ﷺ -. قال: «إنك إن اتبعت عورات الناس أفسدتهم أو كدت أن تفسدهم» .\n_________\n(١) المسند: ٤/٩٦.\n(٢) المسند: ٤/١٠٠.\n(٣) المسند: ٤/١٠٠.","vol":"8","page":41},{"text":"رواه أبو داود والطبرانى من حديث سفيان الثورى عن ثور بن يزيد الحمصى عنه به (١) .\n(حديث آخر)\n_________\n(١) سنن أبو داود: ح (٤٨٦٧)؛ والطبرانى فى الكبير: ١٩/٣٧٩.","vol":"8","page":42},{"text":"٩٨٧٥ - قال الطبرانى: حدثنا عمرو بن إسحاق بن إبراهيم بن العلاء الحمصى، حدثنا حسن بن إبراهيم، حدثنا إسماعيل بن عياش، عن جرير، عن راشد، عن معاوية: أنه كان يعلم الناس التحيات وهو على المنبر، عن النبى - ﷺ -: التحيات لله والصلوات والطيبات السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله (١) .\n\n<span data-type=\"title\" id=toc-4253>(راشد بن أبى سكينة المصرى عنه)</span>\n٩٨٧٦ - قال الطبرانى: حدثنا إبراهيم بن نائلة، حدثنا سليمان الشاذكونى، حدثنا ابن وهب، عن عمرو بن الحارث، عن اليسع بن يعقوب، عن راشد: سمعت معاوية يقول: سمعت رسول الله - ﷺ - يقول: «اللهم من لقيت فى الجاهلية ثم دخل فى الإسلام فاجعل ذلك قربة له إليك» (٢) .\n\n<span data-type=\"title\" id=toc-4254>(ربيعة بن يزيد الدمشقى عن معاوية)</span>\n٩٨٧٧ - قال الطبرانى: حدثنا عبد العزيز بن سليمان الأنطاكى، حدثنا يعقوب بن كعب، حدثنا الوليد بن مسلم، عن سعيد بن عبد العزيز، عن ربيعة بن يزيد: أن معاوية كتب إلى مسلمة بن مخلد أن\n_________\n(١) المعجم: ١٩/٣٧٩.\n(٢) المعجم الكبير: ١٩/٣٩٣، وفى إسناده الشاذكونى وهو متروك الحديث.","vol":"8","page":42},{"text":"يسئل عبد الله بن عمرو هل سمع رسول الله - ﷺ - يقول: «لا قدست أمة لا يأخذ ضعيفها حقه من قويها وهو غير مضطر» فإن قال نعم فاحمله إلى على البريد فحمله من مصر إلى الشام فسأله معاوية، فقال: نعم. فقال معاوية: وأنا قد سمعته ولكنى أحببت أن أثبت (١) .\n\n<span data-type=\"title\" id=toc-4255>(رجاء بن حيوة عن معاوية)</span>\nقال رسول الله - ﷺ -: «من يرد الله به خيرا يفقهه فى الدين» رواه أبو داود الطيالسى، عن شعبة، عن جراد عنه (٢) .\n_________\n(١) المعجم: ١٩/٣٨٨؛ قال الهيثمى: ٥/٢٠٩: رجاله ثقات، ورواه من طريق آخر عن يونس بن ميسرة عن معاويةرضي الله عنه-: ١٩/٣٨٥.\n(٢) المعجم: ١٩/٣٨٩.","vol":"8","page":43},{"text":"٩٨٧٨ - ورواه الطبرانى. قال: حدثنا معاذ بن المثنى، حدثنا أبى، حدثنا ابن عوف، عن رجاء فذكره بإسناده مثله (١) .\n٩٨٧٩ - ثم روى من طريق الشاذكونى، عن عبد الملك بن عبد الله، عن إبراهيم بن أبى عيلة، عن رجاء، عن معاوية. قال: نهى رسول الله - ﷺ - عن الأغلوطات (٢) .\n\n<span data-type=\"title\" id=toc-4256>(زياد بن أبى زياد عنه)</span>\n٩٨٨٠ - حدثنا شجاع بن الوليد. قال: ذكر عثمان بن حكيم، عن زياد بن أبى زياد، عن معاوية. قال: سمعت رسول الله - ﷺ - على هذه الأعواد: «اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد من يرد الله به خيرا يفقهه فى الدين» (٣) تفرد به.\n_________\n(١) المعجم: ١٩/٣٨٩.\n(٢) المعجم: ١٩/٣٨٩ والشاذكونى متروك الحديث.\n(٣) المسند: ٤/٩٣.","vol":"8","page":43},{"text":"<span data-type=\"title\" id=toc-4257>(زيد بن أبى عتاب عنه)</span>","vol":"8","page":44},{"text":"٩٨٨١ - حدثنا أبو نعيم، حدثنا عبد الله بن مبشر مولى أم حبيبة، عن زيد ابن أبى عتاب، عن معاوية: سمعت رسول الله - ﷺ - يقول: «إنما إمرأة أدخلت فى شعرها من شعر غيرها فإنما تدخله زورا»، وقال رسول الله - ﷺ -: «الناس تبع لقريش فى هذا الأمر، خيارهم فى الجاهلية خيارهم فى الإسلام إذا فقهوا، والله لولا تبطر قريش لأخبرتها ما لخيارها عند الله» . قال: وسمعت رسول الله - ﷺ - يقول: «اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد، من يرد به خيرا يفقهه فى الدين وخير نسوة ركبن الإبل صالح نساء قريش أرعاه على زوج فى ذات يده واحناه على ولد فى صغره» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4258>(السائب بن يزيد ابن أخت نمر الكندى وله صحبة عنه)</span>\n٩٨٨٢ - حدثنا عبد الرزاق وابن بكر. قالا: حدثنا ابن جريج، أخبرنى عمر ابن عطاء بن أبى الحوار: أن نافع بن جبير أرسله إلى السايب بن يزيد ابن أخت نمير يسأله عن شىء رآه منه معاوية فى الصلاة، فقال: نعم، صليت معه الجمعة فى المقصورة فلما سلمت قمت مقامى فصليت فلما دخل أرسل إلى، فقال: لا تعد لما فعلت إذا صليت الجمعة فلا تصلها بصلاة حتى تتكلم أو تخرج فإن نبى الله - ﷺ - أمر بذلك، لا توصل صلاة بصلاة حتى تخرج أو تتكلم (٢) .\nرواه أبو داود عن الحسن بن على الخلال عن عبد الرازق به، ورواه مسلم من حديث ابن جريج به (٣) .\n_________\n(١) المسند: ٤/١٠١.\n(٢) المسند: ٤/٩٥.\n(٣) رواه أبو داود فى السنن: ح (١١١٦)؛ ومسلم فى صحيحه: ح (٨٨٣) .","vol":"8","page":44},{"text":"(حديث آخر)","vol":"8","page":45},{"text":"٩٨٨٣ - رواه النسائى من حديث النعمان بن راشد، عن الزهرى، عن السائب، عن معاوية، أنه قال: «هذا يوم عاشوراء ولم يفرض الله عليكم صيامه» الحديث، ثم قال النسائى: هذا خطأ والنعمان بن راشد ضعيف، يعنى والصواب حديث الزهرى عن حميد بن عبد الرحمن عن معاوية (١) .\n\n<span data-type=\"title\" id=toc-4259>(سعيد بن مالك بن سنان بن سعيد عن معاوية\nيأتى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4260>(سعيد بن أبى سعيد المقبرى عنه)</span>\nفى النهى عن وصل الشعر.\n٩٨٨٤ - رواه النسائى، عن أبى الطاهر، عن ابن وهب، عن مخرمة بن بكير، عن أبيه عنه به (٢) .\n\n<span data-type=\"title\" id=toc-4261>(سعيد بن المسيب عنه)</span>\n٩٨٨٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن سعيد ابن المسيب. قال: قدم معاوية المدينة فخطبنا وأخرج كبة من شعر، فقال: ما كنت أرى أن أحدا يفعله إلا اليهود إن رسول الله - ﷺ - بلغه فسماه الزور أو الزير شك محمد بن جعفر (٣) .\n_________\n(١) سنن النسائى: ٨/١٨٦.\n(٢) سنن النسائى: ٨/١٤٤.\n(٣) المسند: ٤/٩١.","vol":"8","page":45},{"text":"رواه البخارى عن آدم عن شعبة به. قال: وتابعه غندر عن شعبة (١) . وقد رواه أحمد عن غندر، ورواه مسلم عن أبى بكر بن أبى شيبة وابن المثنى وابن يسار ثلاثتهم: عن غندر به (٢) .\nورواه هو والنسائى من حديث هشام الدستوائى عن قتادة عن سعيد عن معاوية به (٣) .\n_________\n(١) صحيح البخارى: ح (٣٤٨٨) .\n(٢) مصنف ابن أبى شيبة: ٨/٤٩٠؛ وصحيح مسلم: ح (٢١٢٧) .\n(٣) سنن النسائى: ٨/١٤٤- ١٨٧.","vol":"8","page":46},{"text":"٩٨٨٦ - حدثنا عبد الملك بن عمرو. وعبد الصمد قال: هشام، عن قتادة، عن سعيد. قال: قال معاوية ذات يوم: انكم قد أخذتم زى سوء نهى رسول الله - ﷺ -، عن الزور. وقال عبد الصمد: الزور. قال: وجاء رجل بعصا على رأسها خرقة، فقال: ألا وهذا الزور. قال أبو عامر: قال قتادة: هو ما يكثر به النساء أشعارهن من الخرق (١) .\n٩٨٨٧ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا على بن زيد، عن سعيد ابن المسيب: أن معاوية دخل على عائشة، فقالت له: أما خفت أن أقعد لك رجلا فيقتلك؟ فقال: ما كنت لتفعلى وأنا فى بيت أمان، وقد سمعت رسول الله - ﷺ - يقول- يعنى: الإيمان قيد الفتك-: كيف أنا فى الذى بينى وبينك وفى حوائجك، قالت: صالح. قال: فدعينا وإياهم حتى نلقى ربنا ﷿ (٢)، تفرد به.\nوقد رواه سعيد، عن هارون كما سيأتى.\n_________\n(١) المسند: ٤/٩٣.\n(٢) المسند: ٤/٩٢.","vol":"8","page":46},{"text":"٩٨٨٨ - حدثنا عفان، حدثنا شعبة، أخبرنى عمرو بن مرة. سمعت سعيد، قال: خطب معاوية على منبر النبى - ﷺ - أو منبر المدينة فأخرج كبة من شعر. قال: ما كنت أرى أن أحدا يفعل هذا غير الهود أن رسول الله - ﷺ - سماه الزور (١) .\n٩٨٨٩ - حدثنا هاشم، حدثنا شعبة، عن عمرو بن مرة: سمعت سعيد بن المسيب، قال: قدم معاوية بن أبى سفيان المدينة وكانت آخر قدمة قدمها فأخرج كبة من شعر، فقال: ما كنت أرى أن أحدا يصنع هذا غير اليهود وأن رسول الله - ﷺ - سماه الزور. قال: كان يعنى الوصال (٢) .\n\n<span data-type=\"title\" id=toc-4262>(سعيد جد عمرو بن يحيى بن سعيد عنه)</span>\n٩٨٩٠ - حدثنا روح، حدثنا أبو أمية: عمرو بن يحيى بن سعيد. قال: سمعت جدى يحدث: أن معاوية أخذ الإداوة بعد أبى هريرة يتبع رسول الله - ﷺ - بها واشتكى أبو هريرة فبينا هو يوضى رسول الله - ﷺ -، رفع رأسه إليه مرة، أو مرتين وهو يتوضأ، فقال: «يا معاوية إن وليت أمرا فاتق الله وأعدل» . قال: فما زلت أظن أنى مبتلى بعمل لقول النبى - ﷺ - حتى ابتليت (٣)، تفرد به.\n\n<span data-type=\"title\" id=toc-4263>(محمد بن عبد الله بن عمرو بن العاص عنه)\nيأتى بعد شريح فإنه سهو</span>\n_________\n(١) المسند: ٤/٩٤.\n(٢) المسند: ٤/١٠١.\n(٣) المسند: ٤/١٠١.","vol":"8","page":47},{"text":"<span data-type=\"title\" id=toc-4264>(شريج بن عبيد عنه)</span>","vol":"8","page":48},{"text":"٩٨٩١ - قال الطبرانى: حدثنا إبراهيم بن محمد بن عوف، حدثنا عبد الوهاب ابن الضحاك، حدثنا إسماعيل بن عياش، عن ضمضم بن ذرعة، عن شريح ابن عبيد، عن معاوية: قال رسول الله - ﷺ -: «من مات بغير إمام مات ميتة جاهلية» (١) .\n\n<span data-type=\"title\" id=toc-4265>(شعيب بن محمد بن عبد الله بن عمرو بن العاص عنه)</span>\n٩٨٩٢ - روى ابن ماجه فى السنة من طريق الحجاج بن أرطأة، عن\nعمرو ابن شعيب، عن أبيه. قال: قام معاوية، فقال: إن رسول الله - ﷺ - قال:\n«لا تزال طائفة من أمتى ظاهرين على الناس لا يبالون من خذلهم ولا من نصرهم» (٢) .\n\n<span data-type=\"title\" id=toc-4266>(عامر بن أبى عامر الأشعرى عن معاوية)</span>\nفى مدح الأزد والأشعرين. يأتى فى ترجمة أبى عامر عنه حسب ما نقله الطبرانى.\n\n<span data-type=\"title\" id=toc-4267>(عائذ بن عبد الله عنه هو أبو إدريس، يأتى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4268>(عباد بن عبد الله بن الزبير عنه)</span>\n٩٨٩٣ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنا يحيى بن عباد ابن عبد الله بن الزبير، عن أبيه عباد. قال: قدم علينا معاوية حاجا. قدمنا معه مكة. قال: فصلى بنا الظهر ركعتين ثم انصرف إلى دار الندوة. قال: وكان عثمان حين أتم الصلاة إذا قدم مكة صلى\n_________\n(١) المعجم الكبير: ١٩/٣٨٨، وفى إسناده عبد الوهاب بن الضحاك وهو متروك الحديث.\n(٢) أخرجه ابن ماجه فى السنن فى المقدمة. فى السنة.","vol":"8","page":48},{"text":"بها الظهر والعصر والعشاء الآخرة أربعا أربعا. فإذا خرج إلى منى وعرفات قصر الصلاة فإذا فرغ من الحج وأقام بمنى أتم لهم الصلاة حتى يخرج من مكة. فلما صلى معاوية الظهر ركعتين نهض إليه مروان ابن الحكم وعمرو بن عثمان، فقالا له: ما عاب أحد ابن عمك بأقبح ما عبته به، فقال لهما: وما ذاك. قال: فقالا له: ألم تعلم أنه أتم الصلاة بمكة. قال: فقال لهما: ويحكما وهل كان غير ما صنعت قد صليتهما مع رسول الله - ﷺ - ومع أبى بكر وعمر. قالا: فإن ابن عمك قد أتهمهما وإن خلافك إياه له عيب. قال: فخرج معاوية إلى العصر فصلاها بنا أربعا (١) .\n\n<span data-type=\"title\" id=toc-4269>(عبادة بن نسى عن معاوية)</span>\nنهى رسول الله - ﷺ -، عن عضل المسائل.\n_________\n(١) المسند: ٤/٩٤.","vol":"8","page":49},{"text":"٩٨٩٤ - رواه الطبرانى من حديث الأوزاعى، عن عبد الله بن سعد عنه (١) .\n\n<span data-type=\"title\" id=toc-4270>(عبد الله بن بريدة عن معاوية)</span>\nمرفوعا: «من أحب أن يتمثل له بنو آدم قياما وجبت له النار» .\n٩٨٩٥ - رواه الطبرانى من حديث يحيى بن كثير العنبرى، عن المغيرة بن سلمة الخراسانى عنه (٢) .\n٩٨٩٦ - ومن حديث على بن عاصم، عن سعيد الجريرى عنه، عن معاوية مرفوعا: «خيركم خيركم لأهله» (٣) .\n_________\n(١) المعجم: ١٩/٣٦٨.\n(٢) المعجم الكبير: ١٩/٣٦٢.\n(٣) المعجم الكبير: ١٩/٣٦٣.","vol":"8","page":49},{"text":"٩٨٩٧ - ومن حديث يحيى بن خلف: أبى سلمة الخراسانى، عن عبد الأعلى، عن سعيد الجريرى عنه، عن معاوية: أن رسول الله - ﷺ - خرج على قوم يذكرون الله، فقال: «إن الله يباهى بكم الملائكة» (١) .\n\n<span data-type=\"title\" id=toc-4271>(عبد الله بن الحارث بن نوفل)</span>\nأن عمرو بن العاص. قال لمعاوية: يا أمير المؤمنين: أما سمعت رسول الله - ﷺ - يقول حين كان يبنى المسجد لعمار: «أنك لحريص على الجهاد، وإنك لمن أهل الجنة، ولتقتلنك الفئة الابغية» . قال: بلى. قال: فلم قتلتموه؟ فقال: والله ما تزال تدحض فى بولك أنحن قتلناه؟ إنما قتله الذى جاء به.\n٩٨٩٨ - رواه الطبرانى من حديث أسباط بن محمد، عن الأعمش، عن عبد الرحمن بن أبى زياد عنه (٢) .\n٩٨٩٩ - وحدثنا عبد الله بن أحمد بن حنبل، حدثنا زكريا زحمويه، حدثنا صالح بن عمر، عن حنظلة السدوسى، عن عبد الله بن الحارث، وكان معاوية خاله. قال: كنت عند معاوية بعد العصر فأبصر ناسا يصلون بعدها ركعتين، فقال: ما هذه الصلاة؟ قد صليت مع رسول الله - ﷺ - فما رأينا امرءا يصليها (٣) .\n\n<span data-type=\"title\" id=toc-4272>(عبد الله بن الزبير عن معاوية)</span>\n٩٩٠٠ - قال الطبرانى: حدثنا أحمد بن صدقة البغدادى، حدثنا الهيثم بن مروان الدمشقى، حدثنا زيد بن يحيى بن عبيد، حدثنا سعيد\n_________\n(١) المعجم الكبير: ١٩/٣٦٣.\n(٢) المعجم الكبير: ١٩/٣٣٠.\n(٣) المعجم الكبير: ١٩/٣٣٠.","vol":"8","page":50},{"text":"ابن بشير، عن أبى بشر، عن سعيد بن جبير: أن عبد الله بن الزبير قال لمعاوية فى الكلام الذى جرى بينهما فى بيعة يزيد: وأنت يا معاوية أخبرتنى أن رسول الله - ﷺ - قال: «إذا كان فى الأرض خليفتان فاقتلوا أحدهما» (١) .\n\n<span data-type=\"title\" id=toc-4273>(عبد الله بن زيد هو: أبو قلابة، يأتى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4274>(عبد الله بن عامر اليحصبى)</span>\n_________\n(١) المعجم: ١٩/٣١٤.","vol":"8","page":51},{"text":"٩٩٠١ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن جعفر ابن ربيعة، عن ربيعة بن يزيد الدمشقى: أخبره عن عبد الله بن عامر اليحصبى: سمعت معاوية بن أبى سفيان يقول: سمعت رسول الله - ﷺ - يقول: «إذا أراد الله بعبد خيرا فقهه فى الدين» (١) .\n٩٩٠٢ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، عن جعفر ابن ربيعة بن يزيد، عن عامر بن عبد الله اليحصبى: كذا قال يحيى بن إسحاق وإنما هو: عبد الله ابن عامر اليحصبى. قال: سمعت معاوية بن أبى سفيان يقول: سمعت رسول الله - ﷺ - يقول: «لا تزال طائفة من أمتى على الحق لا يبالون من خالفهم أو خذلهم حتى يأمر الله» (٢) .\n٩٩٠٣ - حدثنا عبد الرحمن بن مهدى، عن معاوية بن صالح، عن ربيعة بن يزيد، عن عبد الله بن عامر اليحصبى: سمعت معاوية يحدث وهو يقول: إياكم وأحاديث رسول الله - ﷺ -، إلا حديثا كان على عهد عمر فإن أخاف الناس فى الله. سمعت رسول الله - ﷺ -\n_________\n(١) راجع المسند: ٤/٩٢.\n(٢) المسند: ٤/٩٧.","vol":"8","page":51},{"text":"يقول: «من يرد به خيرا يفقه فى الدين»، وسمعته يقول: «إنما أنا خازن وإنما يعطى الله فمن أعطيته عطاء عن طيب نفس فهو أن يبارك لأحدكم، ومن أعطيته عطاء عن شره وشدة مسألة فهو كالآكل ولا يشبع»، وسمعته يقول: «لا تزال أمة من أمتى ظاهرين على الحق لا يضرهم من خالفهم حتى يأتى أمر الله وهم ظاهرون على الناس» (١) .\nرواه مسلم عن أبى بكر بن أبى شيبة عن زيد بن الحباب، عن معاوية بن ابن صالح به (٢) .\n\n<span data-type=\"title\" id=toc-4275>(عبد الله بن عباس عنه)</span>\n_________\n(١) المسند: ٤/٩٩.\n(٢) صحيح مسلم: ح (١٠٣٧) .","vol":"8","page":52},{"text":"٩٩٠٤ - حدثنا أبو عمرو: مروان بن شجاع الجزرى، حدثنا خصيف، عن مجاهد، وعطاء عن ابن عباس: أن معاوية أخبره: أنه رأى رسول الله - ﷺ - قصر من شعره بمشقص، فقلت لابن عباس: ما بلغنا هذا الأمر إلا عن معاوية؟ فقال: ما كان معاوية على رسول الله - ﷺ - متهما (١) .\n٩٩٠٥ - حدثنا محمد بن بكر، حدثنا ابن جريج. وروح قال: حدثنا ابن جريج، أخبرنى الحسن بن مسلم، عن طاوس، عن عبد الله ابن العباس: أن معاوية بن أبى سفيان. قال روح: أخبره. قال: قصرت عن رسول الله - ﷺ - بمشقص على المروة (٢) .\n_________\n(١) المسند: ٤/٩٥.\n(٢) المسند: ٤/٩٦.","vol":"8","page":52},{"text":"رواه البخارى ومسلم وأبو داود والنسائى من حديث ابن جريج به على ما سيأتى تفصيله، والبخارى عن أبى عاصم عن ابن جريج (١) .\n_________\n(١) رواه البخارى فى صحيحه: ح (١٧٣٠)؛ ومسلم: ح (١٢٤٦)؛ وأبو داود فى السنن: ح (١٧٨٥ و١٧٨٦)؛ والنسائى فى السنن: ٥/١٥٣- ٢٤٥.","vol":"8","page":53},{"text":"٩٩٠٦ - حدثنا يحيى بن سعيد، عن ابن جريج، حدثنى حسن ابن مسلم، عن طاوس: أن ابن عباس أخبره: أن معاوية أخبره. قال: قصرت عن رسول الله - ﷺ - بمشقص أو قال: رأيته بقصر عنه بمشقص عند المروة (١) .\nرواه مسلم عن محمد بن حاتم، وأبو داود عن أبى بكر بن خلاد، والنسائى عن محمد بن المثنى ثلاثتهم: عن يحيى بن سعيد به (٢) .\n٩٩٠٧ - قال أبو عبد الرحمن: حدثنى عمرو بن محمد بن بكر الناقد، حدثنا سفيان بن عيينة، عن هشام بن جحش، عن طاوس، عن ابن عباس. قال: قال لى معاوية: علمت إنى قصرت من رأس رسول الله - ﷺ - بمشقص، فقلت له: لا أعلم هذا إلا حجة عليك (٣) .\nرواه مسلم عن عمرو بن الناقد، وأخرجه النسائى عن عبد الله ابن محمد بن عبد الرحمن، ومحمد بن ابان ثلاثتهم: عن سفيان بن عيينة به، غير أن فى رواية عبد الله بن محمد بن سفيان عن طاوس: أن معاوية قال لابن عباس.\n٩٩٠٨ - قال: وحدثنى عمرو بن محمد الناقد، حدثنا أبو أحمد الزبيرى، حدثنا سفيان، عن جعفر بن محمد، عن أبيه، عن ابن\n_________\n(١) المسند: ٤/٩٨.\n(٢) تقدم تخريجه فى الحديث السابق.\n(٣) المسند: ٤/٩٧.","vol":"8","page":53},{"text":"عباس، عن معاوية. قال: قصرت عن رأس رسول الله - ﷺ - عند المروة (١) .\n_________\n(١) المسند: ٤/٩٧.","vol":"8","page":54},{"text":"٩٩٠٩ - وقال عبد الله: حدثنى أبو بكر بن أبى شيبة، حدثنا محمد بن عبد الله الأسدى، عن سفيان، عن جعفر، عن أبيه، عن ابن عباس، عن معاوية. قال: رأيت النبى - ﷺ - يقص بمشقص (١) .\n٩٩١٠ - وقال عبد الله: حدثنى [أبى، حدثنا] (٢) إسماعيل: أبو يعمر ومحمد ابن عباد. قالا: حدثنا ابن عيينة، عن هشام، عن طاوس. قال: قال معاوية لابن عباس: أما علمت أنى قصرت من رأس رسول الله - ﷺ - بمشقص؟ فقال ابن عباس: لا. قال ابن عباد فى حديثه: قال ابن عباس: وهذه حجة على معاوية (٣) .\n٩٩١١ - وقال عبد الله: حدثنا [أبى، حدثنا] إبراهيم بن عبد الله ابن يسار الواسطى، حدثنا مؤمل وأبو أحمد أو أحدهما، عن جعفر بن محمد، عن أبيه، عن ابن عباس، عن معاوية: أن النبى - ﷺ - قص بمشقص (٤) .\n_________\n(١) المسند: ٤/٩٧.\n(٢) من المسند:\n(٣) المسند: ٤/٩٧.\n(٤) المسند: ٤/١٠٢.","vol":"8","page":54},{"text":"<span data-type=\"title\" id=toc-4276>(عبد الله بن على عن معاوية)</span>","vol":"8","page":55},{"text":"٩٩١٢ - حدثنا روح، حدثنا عمر بن سعيد بن أبى حسن، حدثنى على بن عبد الله: أن على بن على رجل من بنى عبد شمس وعبد الله بن الحارث. قال:\n٩٩١٣ - وحدثنى عمر بن سعيد أن على بن عبد الله بن على أخبره أن أبان أخبره. قال سمعت معاوية على المنبر بمكة يقول: نهى رسول الله - ﷺ - عن لبس الذهب والحرير (١)، تفرد به.\n٩٩١٤ - حدثنا محمد بن عبد الله بن الزبير، عن عمر بن سعيد، أخبرنى على بن عبد الله بن على. قال: أخبرنى أبى: أنه سمع معاوية يخطب فى ظل الكعبة وهو يقول: نهى رسول الله - ﷺ - عن حلى الذهب ولبس الحرير (٢)، تفرد به.\n٩٩١٥ - حدثنا عبد الله بن الحارث، حدثنى عمر بن سعيد بن أبى حسين: أن على بن عبد الله بن على العدوى أخبره: أن أباه أخبره. قال: سمعت معاوية على المنبر يقول: نهى رسول الله - ﷺ - عن لبس الذهب والحرير (٣)، تفرد به.\n٩٩١٦ - حديث: أشار معاوية بركعة، من رواية عبد الله بن عبيد الله بن أبى مليكة، عن ابن عباس.\n_________\n(١) المسند: ٤/٩٦.\n(٢) المسند: ٤/١٠٠.\n(٣) المسند: ٤/١٠٠.","vol":"8","page":55},{"text":"<span data-type=\"title\" id=toc-4277>(عبد الله بن عمرو عنه)</span>\nقال: خطبنا رسول الله - ﷺ -، فقال: «هذا يوم عاشوراء ولم يكتب الله عليكم صيامه وأنا صائم فمن شاء صام ومن شاء أفطر» .","vol":"8","page":56},{"text":"٩٩١٧ - رواه الطبرانى من حديث بشر بن معاذ العقدى، عن أبى المطرف: المغيرة بن المطرف الواسطى، عن هشام بن عروة، عن أبيه عنه (١) .\n\n<span data-type=\"title\" id=toc-4278>(عبد الله بن يحيى أبو عامر الهوزنى الشامى عنه)</span>\n٩٩١٨ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنى أزهر بن عبد الله الهوزنى. قال: أبو المغيرة فى موضع: أخبرنى الحرازى، عن أبى عامر: عبد الله بن يحيى. قال: حججنا مع معاوية بن أبى سفيان فلما قدمنا مكة قام حين صلى صلاة الظهر، فقال: إن رسول الله - ﷺ - قال: «إن أهل الكتابين افترقوا فى دينهم على ثنتين وسبعين ملة وأن هذه الأمة ستفترق على ثلاث وسبعين ملة- يعنى الأهواءى- كلها فى النار إلا واحدة، وهى الجماعة، وأنه ستخرج من أمتى أقوام تجارى بهم تلك الأهواء كما يتجارى الكلب بصاحبه لا يبقى منه عرق ولا مفصل إلا دخله، والله يا معشر العرب لئن لم تقوموا بما جاء به نبيكم لغيركم من الناس أحرى أن لا يقوم به» (٢) .\nرواه أبو داود فى السنة عن أحمد بن حنبل، ومحمد بن يحيى كلاهما: عن أبى المغيرة به، وعن عمرو بن عثمان عن بقية عن صفوان بن عمرو به (٣) .\n_________\n(١) المعجم الكبير: ١٩/٣١٣.\n(٢) المسند: ٤/١٠٢.\n(٣) سنن أبى داود: ح (٤٥٧٣) . والدرامى: ح (٢٥٢١)؛ والحاكم: ١/١٢٨.","vol":"8","page":56},{"text":"<span data-type=\"title\" id=toc-4279>(عبد الله بن محيريز الجمحى القرشى أبو محيريز عنه)</span>","vol":"8","page":57},{"text":"٩٩١٩ - حدثنا عفان، حدثنا حماد بن سلمة، حدثنا جبلة بن عطية، عن عبد الله بن محيريز، عن معاوية بن أبى سفيان، إن النبى - ﷺ - قال: «إذا أراد الله بعبد خيرا فقهه فى الدين» (١)، تفرد به.\n٩٩٢٠ - حدثنا يحيى بن سعيد، عن أبى عجلان، أخبرنى محمد بن يحيى بن حبان، عن ابن محيريز، عن معاوية بن أبى سفيان، عن النبى - ﷺ -. قال: «لا تبادرونى بركوع ولا سجود فإنه مهما اسبقكم به إذا ركعت تدركونى إذا رفعت، ومهما أسبقكم به إذا سجدت تدركونى إذ رفعت، إنى قد بدنت» (٢) .\nرواه أبو داود وابن ماجه من حديث محمد بن عجلان به (٣) .\n٩٩٢١ - حدثنا عبد الرحمن بن مهدى وبهز. قالا: حدثنا حماد ابن سلمة، عن جبلة بن عطية، عن ابن محيريز، عن معاوية بن أبى سفيان. قال: قال رسول الله - ﷺ -: «إذا أراد بعبد خيرا يفقهه فى الدين» (٤)، تفرد به.\n٩٩٢٢ - حدثنا روح، حدثنا حماد بن سلمة، عن جبلة بن عطية، عن ابن محيريز، عن معاوية، عن النبى - ﷺ -. قال: «إذا أراد الله بعبد خيرا يفقهه فى الدين» (٥)، تفرد به.\n_________\n(١) المسند: ٤/٩٢.\n(٢) المسند: ٤/٩٢.\n(٣) سنن أبى داود: ح (٦٠٥)؛ وسنن ابن ماجه: ح (٩٦٣) .\n(٤) المسند: ٤/٩٣.\n(٥) المسند: ٤/٩٦.","vol":"8","page":57},{"text":"٩٩٢٣ - حدثنا عبد الله: وجدت هذا الكلام آخر هذا الحديث فى كتاب أبى بخط يده متصلا به وقد خط علا أدرى فرآه على أم لا وإن السامع المطيع لا حجة عليه وأن السامع العاصى لا حجة عليه (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4280>(عبد الله بن موهب عن معاوية)</span>\n٩٩٢٤ - روى الطبرانى من حديث ابن لهيعة، عن أبى قبيل، عن ابن موهب: أنه كان عند معاوية إذ دخل عليه مروان، فقال: يا أمير المؤمنين أقضى حاجتى فلقد أصبحت أبا عشرة وأخا عشرة وعم عشرة ثم خرج مروان. قال معاوية لابن عباس وهو معه على السرير: أنشدك الله يا ابن عباس أن رسول الله - ﷺ -. قال: «إذا بلغ بنو الحكم ثلاثين اتخذوا آيات الله دولا وعباد الله خولا وكتاب وغلا فإذا بلغوا سبعة وسبعين وأربعمائة كان هلاكهم أسرع من الثمرة»، فقال ابن عباس: اللهم نعم. قال: وذكر مروان حاجة له فرد ابنه عبد الملك إلى معاوية فكلمه فيها فلما أدبر. قال معاوية لابن عباس: أنشدك الله أما تعلم أن رسول الله - ﷺ - ذكر هذا، فقال: «أبو الجبابرة الأربعة»، فقال ابن عباس: اللهم نعم (٢) .\nهذا حديث منكر جدا وأبو قبيل عنده مناكر كثيرة فالله أعلم.\n\n<span data-type=\"title\" id=toc-4281>(عبد الله بن أبى الهذيل عنه)</span>\nسمعت رسول الله - ﷺ - يقول: «قريش ولاة الناس فى الخير والشر إلى يوم القيامة» .\n_________\n(١) المسند: ٤/٩٦.\n(٢) المعجم: ١٩/٣٨٢.","vol":"8","page":58},{"text":"٩٩٢٥ - رواه الطبرانى، عن عبد الله بن أحمد بن حنبل، عن أبيه، عن غندر، عن شعبة، عن حبيب بن الزبير عنه (١) .\n\n<span data-type=\"title\" id=toc-4282>(عبد الجبار الدمشقى الزاهد عنه\nهو: أبو عبد ربه، يأتى إن شاء الله تعالى)</span>\n<span data-type=\"title\" id=toc-4283>(عبد الرحمن بن شبل عنه)</span>\nسمعت رسول الله - ﷺ - يقول: «إن التجار هم الفجار»، فقال رجل: يا رسول الله ألم يحل الله البيع؟ فقال: «إنهم يقولون فيكذبون ويحلفون فيأثمون» .\n٩٩٢٦ - رواه الطبرانى، عن محمد بن يحيى بن المنذر القزاز البصرى، حدثنا موسى، عن ابن إسماعيل، عن ابن زيد، عن يحيى بن أبى كثير، عن زيد بن سلام، عن أبى سلام، عن أبى راشد الحرانى عنه به (٢) .\n\n<span data-type=\"title\" id=toc-4284>(عبد الرحمن بن عبد عنه)</span>\n٩٩٢٧ - حدثنا عارم، حدثنا أبو عوانة، عن المغيرة، عن معبد القاص، عن عبد الرحمن بن عبد، عن معاوية. قال: سمعت رسول الله - ﷺ - يقول: «من شرب الخمر فاجلدوه، فإن عاد فاجلدوه، فإن عاد فاجلدوه، فإن عاد الرابعة فاقتلوه» (٣) .\nرواه النسائى من حديث أبى عوانة، وغيره عن مغيرة به (٤) .\n_________\n(١) المعجم: ١٩/٣٦٠.\n(٢) المعجم: ١٩/٣١٤.\n(٣) المسند: ٤/٩٣.\n(٤) رواه النسائى فى السنن الكبرى كما فى التحفة.","vol":"8","page":59},{"text":"٩٩٢٨ - حدثنا هاشم، عن مغيرة، عن معبد بن خالد، عن عبد الرحمن بن عبد، عن معاوية. قال: قال رسول الله - ﷺ -: «من شرب الخمر فاجلدوه، فإن عاد فاضربوه، فإن عاد فاقتلوه» (١) .\n\n<span data-type=\"title\" id=toc-4285>(عبد الرحمن عسيلة أبى عبد الله الصنابحى عنه)</span>\nأن رسول الله - ﷺ - نهى عن الغلوطات.\n٩٩٢٩ - رواه أبو داود فى العلم، عن إبراهيم بن موسى، عن عيسى بن يونس، عن الأوزاعى، عن عبد الله بن سعيد عنه (٢) وسيأتى فى الصنابحى أيضا.\n\n<span data-type=\"title\" id=toc-4286>(عبد الرحمن بن أبى عوف عنه)</span>\n٩٩٣٠ - حدثنا هاشم بن القاسم، حدثنا جرير، عن عبد الرحم بن أبى عوف الحرسى، عن معاوية. قال: رأيت رسول الله - ﷺ - يمص لسانه أو قال شفته- يعنى الحسن ابن على- وأنه لمن يعذب لسانه أو شفتان يضمهما رسول الله - ﷺ -، تفرد به.\n\n<span data-type=\"title\" id=toc-4287>(عبد الرحمن بن هرمز عنه)</span>\n٩٩٣١ - حدثنا يعقوب وسعد. قالا: حدثنا أبى، عن محمد بن إسحاق، حدثنى عبد الرحمن بن هرمز الأعرج: أن العباس بن عبد الله ابن عباس أنكح عبد الرحمن بن الحكم ابنته وأنكحه عبد الرحمن ابنته فكانا قد جعلا صداقا وكتب معاوية بن أبى سفيان وهو خليفة إلى مروان يأمر بالتفريق (٣) .\n_________\n(١) المسند: ٤/٩٧.\n(٢) سنن أبى داود: ح (٣٦٣٩) .\n(٣) المسند: ٤/٩٤.","vol":"8","page":60},{"text":"رواه أبو داود عن محمد بن يحيى بن فاس عن يعقوب بن إبراهيم به (١) .\n\n<span data-type=\"title\" id=toc-4288>(عبد الملك بن عمير عن معاوية)</span>\nما زلت أطمع فى الخلافة حين سمعت رسول الله - ﷺ - يقول لى: «إن ملكت فأحسن» .\n_________\n(١) سنن أبى داود: ح (٢٠٦١)؛ والطبرانى فى الكبير: ١٩/٣٤٦.","vol":"8","page":61},{"text":"٩٩٣٢ - رواه الطبرانى من حديث إسماعيل بن إبراهيم بن مهاجر عنه (١) .\n\n<span data-type=\"title\" id=toc-4289>(عبد الله بن عبد الله بن عتبة عنه)</span>\nأن رسول الله - ﷺ - كان يصلى فى الثوب الواحد.\n٩٩٣٣ - رواه الطبرانى، عن إبراهيم بن نائلة، عن سليمان الشاذكونى، عن الفضل بن العلاء، عن طلحة بن يحيى عنه (٢) .\n\n<span data-type=\"title\" id=toc-4290>(عبيدة بن المهاجر بن عبد ربه، يأتى إن شاء الله تعالى)</span>\n<span data-type=\"title\" id=toc-4291>(عبيد بن سعد\nيأتى فى ترجمة ابن أبى مريم إن شاء الله تعالى) </span>.\n<span data-type=\"title\" id=toc-4292>(عروة عنه)</span>\n٩٩٣٤ - قال الطبرانى: حدثنا أبو الزنباع: روح بن الفرج المصرى، حدثنا يحيى بن بكير، حدثنا ابن لهيعة، حدثنى محمد بن\n_________\n(١) المعجم الكبير: ١٩/٣٦١؛ قال الهيثمى ٥/١٨٦: فيه إسماعيل بن مهاجر وهو ضعيف.\n(٢) المعجم الكبير: ١٩/٣٣١.","vol":"8","page":61},{"text":"عبد الرحمن بن أبى الأسود، عن عروة: أنه سمع معاوية على منبر رسول الله - ﷺ -، ومع قصة من شعر، فقال: إنى وجدت هذه فى أهلى وإنهم زعموا أن النساء يزدنه فى شعورهن وإنى سمعت رسول الله - ﷺ - يقول: «لعن الواصلة والموصلة» (١) .\n_________\n(١) المعجم الكبير: ١٩/٣٢٢.","vol":"8","page":62},{"text":"رَبِّ يَسِر\n\n<span data-type=\"title\" id=toc-4293>(بقية مسند معاوية بن أبى سفيان، - ﵁ </span>-)\n<span data-type=\"title\" id=toc-4294>(عطاء بن أبى رباح عن معاوية)</span>","vol":"8","page":63},{"text":"٩٩٣٥ - حدثنا عفان، حدثنا حماد- يعنى ابن سلمة-، أنبأنا قيس، عن عطاء: أن معاوية بن أبى سفيان بن حرب أخذ من أطراف- يعنى شعر- رسول الله - ﷺ - فى أيام العشر بمشقص وهو محرم، والناس ينكرون ذلك (١) .\nرواه النسائى من حديث حماد بن سلمة (٢) .\n(حديث آخر عن عطاء بن أبى رباح عن معاوية)\nقال: أمرنى رسول الله - ﷺ - أن لا آتى أهلى فى غرة الهلال، وأن لا أتوضأ فى النحاس، وأن استن كلما قمت من سنتى.\n٩٩٣٦ - رواه الطبرانى، عن الحسين بن إسحاق، عن أبى كريب، عن عثمان بن عبد الرحمن بن عبيدة بن حسان عنه به (٣) . وفيه نكارة شديدة وغرابة.\n_________\n(١) المسند: ٤/٩٢.\n(٢) رواه النسائى فى كتاب الحج: ح (١٨٤) .\n(٣) المعجم الكبير: ١٩/٣٤٩؛ قال الهيثمى ١/٢١٥: فيه عبيدة بن حسان وهو منكر الحديث.","vol":"8","page":63},{"text":"<span data-type=\"title\" id=toc-4295>(عطية بن أبى جميلة: أبو هزان)</span>\nسمع معاوية عن النبى - ﷺ -. قال: «إنما أنا مبلغ والله يهدى، وأنا قاسم والله يعطى فمن جاءه منا شىء بحسن هدى وحسن رغبة فذاك الذى يبارك له فيه، ومن بلغه منا شىء بسوء رغبة وسوء هدى فذاك الذى يأكل ولا يشبع.","vol":"8","page":64},{"text":"٩٩٣٧ - رواه الطبرانى: حدثنا أبو شعيب: عبد الله بن الحسين الحرانى، حدثنا يحيى بن عبد الله البابلى، حدثنا صفوان بن عمرو، حدثنى عطية أبو هزان به، فذكره.\n٩٩٣٨ - ثم رواه من حديث عمرو بن الحارث، عن عب الله بن سالم،\nعن الزبيدى، عن الفضل بن فضالة عنه به، وشيئا مثله من رواية أبى الزاهرية عن معاوية (١) .\n\n<span data-type=\"title\" id=toc-4296>(عطية بن قيس الكلابى عنه)</span>\n٩٩٣٩ - حدثنا عبد الله. قال: وجدت هذا الحديث فى كتاب أبى بخط يده: حدثنا بكر بن يزيد وأظننى سمعته فى المذاكرة فلم أكتبه وكان بكر ينزل أظنه كان فى المحنة كان قد ضرب على هذا الحديث فى كتابه. قال:\n٩٩٤٠ - حدثنا بكر بن يزيد، أنبانا أبو بكر- يعنى ابن أبى مريم-، عن عطية بن قيس الكلابى: أن معاوية بن أبى سفيان قال: قال رسول الله - ﷺ -: «إن العينين وكاء السه فإذا نامت العينان استطلق الموكأ» (٢)، تفرد به.\n_________\n(١) المعجم الكبير: ١٩/٣٨٩-٣٩٠.\n(٢) المسند: ٤/٩٦.","vol":"8","page":64},{"text":"<span data-type=\"title\" id=toc-4297>(علقمة بن وقاص الليثى المدنى)</span>\nقال عبد الله: وجدت هذا الحديث فى كتاب أبى بخط يده.","vol":"8","page":65},{"text":"٩٩٤١ - حدثنا بكر- وهو البرسانى-، أنبأنا ابن جريج، حدثنى عمرو بن يحيى: أن عيسى بن عمر أخبره عن عبد بن علقمة بن وقاص. قال أبى لعبد معاوية: إذا أذن مؤذنه، فقال معاوية كما قال المؤذن حتى إذا قال: حى على الفلاح. قال: لا حول ولا قوة إلا بالله. قال: وبعد ذلك ما قال المؤذن. وقال: سمعت رسول الله - ﷺ - قال ذلك.\nرواه النسائى عن إبراهيم بن الحسن، ومجاهد بن موسى. قالا: حدثنا حجاج ابن محمد عن ابن جريج به (١) .\n\n<span data-type=\"title\" id=toc-4298>(عمرو بن قيس السكونى)</span>\nأنه سمع معاوية نزع بهذه الآية (الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُم) (٢) .\nالآية، وقال: نزلت فى يوم عرفة، يوم جمعة، وتلا (فَمَنْ كَانَ يَرْجُوا لِقَاءَ رَبِّهِ) (٣) . الآية، وقال: إنها آخر آية نزلت.\nرواه الطبرانى من حديث هشام بن عمار عن إسماعيل بن عياش: حدثنا عمرو ابن قيس، فذكره (٤) .\n_________\n(١) سنن النسائى: ٢/٢٥.\n(٢) سورة المائدة، آية رقم (٣) .\n(٣) سورة الكهف، آية رقم (١١٠) .\n(٤) المعجم الكبير: ١٩/٣٩٢.","vol":"8","page":65},{"text":"<span data-type=\"title\" id=toc-4299>(عمرو بن يحيى عنه)</span>","vol":"8","page":66},{"text":"٩٩٤٢ - حدثنا وكيع، حدثنا سفيان، عن جابر، عن عمرو بن يحيى، عن معاوية. قال: لعن رسول الله - ﷺ - الذين يشققون الكلام تشقيق الشعر (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4300>(عمير بن الحارث السكونى عنه)</span>\nقال: رقبت صلاة رسول الله - ﷺ - فسمعت أكثر صلاته يقول: «سبحا ربن العالمين» .\n٩٩٤٣ - رواه الطبرانى من حديث صدقة بن عبد الله، عن نضر ابن علقمة، عن أخيه، عن ابن عائذ عنه (٢) .\n\n<span data-type=\"title\" id=toc-4301>(عمير بن هانىء عنه)</span>\n٩٩٤٤ - حدثنا إسحاق، حدثنا يحيى بن حمزة، عن عبد الرحمن بن يزيد بن جابر: أن عميرا بن هانىء حدثه. قال: سمعت معاوية ابن أبى سفيان على هذا المنبر يقول: سمعت رسول الله - ﷺ - يقول: «لا تزال طائفة من أمتى قائمة بأمر الله لا يضرهم من خذلهم أو خالفهم حتى يأتى أمر الله وهم ظاهرون على الناس» . فقام مالك بن يخامر السكسكى، فقال: يا أمير المؤمنين، سمعت معاذ بن جبل يقول: وهم أهل الشام، فقال معاوية ورفع صوته: هذا مالك يزعم أنه سمع معاذا يقول: وهم أهل الشام (٣) .\nرواه مسلم عن منصور بن أبى مزاحم عن يحيى بن حمزة (٤) .\n_________\n(١) المسند: ٤/٩٨.\n(٢) المعجم الكبير: ١٩/٣٨٢.\n(٣) المسند: ٤/١٠١.\n(٤) صحيح مسلم: ح (١٠٣٧) .","vol":"8","page":66},{"text":"ورواه البخارى عن الحميدى عن الوليد بن مسلم، كلاهما: عن عبد الرحمن ابن يزيد بن جابر به (١) .\n\n<span data-type=\"title\" id=toc-4302>(العلاء بن أبى حكيم الشامى عن معاوية)</span>\nفى قوله تعالى: ﴿مَن كَانَ يُريدُ الحَيَاةَ الدُّنيَا وَزِينَتَهَا﴾ الآية، والحديث هو ترجمة تعنى بن نافع عن أبى هريرة.\n\n<span data-type=\"title\" id=toc-4303>(عيسى بن طلحة بن عبد بن عبد الله التيمى عنه)</span>\n_________\n(١) صحيح البخارى: ح (٣٦٤١و ٧٦٤٠) .","vol":"8","page":67},{"text":"٩٩٤٥ - حدثنا إسماعيل بن إبراهيم، حدثنا هشام الدستوائى وأبو عامر العقدى قال: حدثنا هشام، عن يحيى بن أبى كثير، عن محمد بن إبراهيم، عن ابن طلحة. قال أبو عامر فى حديثه. قال: حدثنى عيسى بن طلحة. قال: دخلنا على معاوية فنادى المنادى بالصلاة، فقال: الله أكبر، الله أكبر، الله أكبر، فقال معاوية: الله أكبر، الله أكبر، فقال: أشهد أن لا إله إلا الله. قال معاوية: وأن أشهد. قال أبو عامر: أن لا إله إلا الله. قال: أشهد أن محمدا رسول الله. قال يحيى: فحدثنا رجل أنه لما قال: حى على الصلاة. قال: لا حول ولا قوة إلا بالله. قال معاوية: هكذا سمعت نبيكم - ﷺ - يقول (١) .\nرواه البخارى عن معاذ بن فضالة عن هشام الدستوائى به، وعن إسحاق عن وهب بن جرير عن هشام نحوه، وزاد: قال يحيى: حدثنى بعض إخوانى أنه لما قال: حى على الصلاة. قال: لا حول ولا قوة إلا بالله. وقال: هكذا سمعت نبيكم - ﷺ - (٢) .\n_________\n(١) المسند: ٤/٩١.\n(٢) صحيح البخارى: ح (٦١٢)؛ وابن ماجه فى السنن: ح (٧٢٥) .","vol":"8","page":67},{"text":"ورواه النسائى فى اليوم والليلة: عن محمود بن خالد عن الوليد عن الأوزاعى عن يحيى به. ولم يذكر الزيادة.","vol":"8","page":68},{"text":"٩٩٤٦ - حدثنا ابن نمير ويعلى. قالا: حدثنا طلحة- يعنى ابن يحيى-، عن عيسى بن طلحة: سمعت معاوية يقول: سمعت رسول الله - ﷺ - يقول: «إن المؤذنين أطول أعناقا يوم القيامة» (١) .\n٩٩٤٧ - حدثنا ابن نمير، حدثنا طلحة بن نمير، عن عيسى بن طلحة: سمعت معاوية يقول: إذا أتاه المؤذن يؤذنه بالصلاة يقول: سمعت رسول الله - ﷺ - يقول: إن المؤذنين أطول الناس أعناقا يوم القيامة» (٢) .\nرواه مسلم وابن ماجه من حديث طلحة بن يحيى (٣) .\n\n<span data-type=\"title\" id=toc-4304>(فضل المدنى عن معاوية)</span>\nفى النهى عن وصل الشعر.\n٩٩٤٨ - رواه الطبرانى من حديث الليث، عن عبيد الله بن جعفر، عن صفوان بن سليم عنه (٤) .\n\n<span data-type=\"title\" id=toc-4305>(القاسم بن محمد الثقفى عنه)</span>\nمرفوعا: فى صفة الوضوء ومسح الرأس بدأ بمقدم رأسه ثم ذهب بهما إلى قفاه ثم ردهما إلى المكان الذى بدأ منه.\n٩٩٤٩ - رواه الطبرانى من حديث الوليد بن مسلم، عن عثمان\n_________\n(١) المسند: ٤/٩٥.\n(٢) المسند: ٤/٩٨.\n(٣) مسلم فى صحيحه: ح (٣٧٨)؛ وابن ماجه فى السنن: ح (٧٢٥) .\n(٤) المعجم الكبير: ١٩/٣٤٤.","vol":"8","page":68},{"text":"ابن المنذر عنه. قال الوليد: وحدثنى عبد الله بن العلاء، عن زبر، عن أبى الأزهر، عن معاوية بذلك.","vol":"8","page":69},{"text":"٩٩٥٠ - وأخبرنى رزين بن عثمان، عن عبد الرحمن بن ميسرة، عن المقدام بن معديكرب، عن رسول الله - ﷺ - مثل ذلك (١) .\n\n<span data-type=\"title\" id=toc-4306>(القاسم بن محمد عنه)</span>\nأن رسول الله - ﷺ - قال للناس: «إن صلى الإمام جالسا فصلوا جلوسا» . قال: فعجب الناس من صدق معاوية.\n٩٩٥١ - رواه الطبرانى من حديث إسماعيل بن أبى أويس، عن سليمان هلال، عن جعفر بن محمد عنه (٢) .\n\n<span data-type=\"title\" id=toc-4307>(القاسم أبو عبد الرحمن عنه)</span>\n٩٩٥٢ - قال ابن ماجه فى كتاب الصيام: حدثنا العباس بن الوليد الجلال، حدثنا مروان بن محمد، حدثنا الهيثم بن حميد، عن العلاء بن الحارث، عن القاسم بن عبد الرحمن. قال: كان رسول الله - ﷺ - يقول على المنبر قبل شهر رمضان: «الصيام يوم كذا وكذا ونحن متقدمون فمن أحب أن يتقدم فليتقدم ومن أحب يترك فليترك» (٣) .\n\n<span data-type=\"title\" id=toc-4308>(قيس بن أبى حازم عنه)</span>\nرأيت معاوية يخطب قد نقه من مرضه وقد جر عن ذراعيه فذكر الحديث موقوفا وفيه «لو كره الله شيئا لغيره» .\n_________\n(١) المعجم الكبير: ١٩/٣٧٧- ٣٧٨.\n(٢) المصدر السابق: ١٩/٣٢٢.\n(٣) سنن ابن ماجه: ح (١٦٤٧)؛ قال البوصيرى فى الزوائد: قيل أن القاسم لم يسمع من أحد من الصححابة سوى ابن إمامة.","vol":"8","page":69},{"text":"٩٩٥٣ - رواه النسائى من حديث هشيم، عن إسماعيل عنه به (١) .\n\n<span data-type=\"title\" id=toc-4309>(كيسان أبو جرير يأتى)</span>\n<span data-type=\"title\" id=toc-4310>(مالك بن يخامر عن معاوية)</span>\n٩٩٥٤ - قال الطبرانى: حدثنا الحسن بن جرير الصورى، حدثنا سليمان بن عبد الرحمن الدمشقى، حدثنا إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح ابن عبيد، عن ماللط بن يخامر، عن عبد الرحمن بن عون ومعاوية وعبد الله بن عمرو: أن رسول الله - ﷺ - قال: «الهجرة هجرتان إحداهما أن تترك السيئات والأخرى أن تهاجر إلى الله ورسوله ولا تنقطع الهجرة ما تقبلت التوبة ولا تزال التوبة مقبولة حتى تطلع الشمس من مغربها، فإذا طلعت طبع على كل قلب بما فيه وكفى الناس العمل» (٢) .\n\n<span data-type=\"title\" id=toc-4311>(مجاهد عنه)</span>\n٩٩٥٥ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا زيد بن الحريش، حدثنا عبد الوهاب الثقفى، عن أبيه، عن عبد الوهاب بن مجاهد، عن أبيه: سمعت معاوية يقول: قال رسول الله - ﷺ -: «لا تعجلن إلى شىء تظن أنك إن استعجلت إليه أنك تدركه وإن كان الله لم يقدره لك. ولا تستأخرن عن شىء تظن أنك إن استأخرت عنه أنه قد فرغ عنك وإن كان الله قد قدره عليك» (٣) .\n_________\n(١) رواه النسائى فى الكبرى كما فى التحفة: ٨/٤٤٧.\n(٢) المعجم الكبير: ١٩/٣٨١.\n(٣) المصدر السابق: ١٩/٣٤٣ وفيه عبد الوهاب بن مجاهد وهو ضعيف.","vol":"8","page":70},{"text":"<span data-type=\"title\" id=toc-4312>(محارب أبو سلمة عنه)</span>\nمرفوعا: «أن العدو لا يظهر على قوم لو رآهم أو قال لو رأيتهم مع رجل من بنى بكر» .","vol":"8","page":71},{"text":"٩٩٥٦ - رواه الطبرانى، عن إبراهيم بن نائلة، عن شباب العصفرى، عن عون بن كهمس، عن سلمة بن محارب، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4313>(محمد بن إسحاق بن يسار عن معاوية)</span>\nوهو مفضل بينهما.\n٩٩٥٧ - قال أبو يعلى: حدثنا داود بن رشيد، حدثنا أبو تميلة، سمعت محمد ابن إسحاق. قال: ادعى بن نصر بن الحجاج بن غلاط السلمى عبد الله بن رباح مولى خالد بن الوليد. فقال: مولاى ولد على فراش مولاى فتحاكما إلى معاوية وقد وضع تحت فراشه حجرا. فقال: سمعت رسول الله - ﷺ - يقول: «الولد للفراش وللعاهر الحجر» . وقال له نصر بن حجاج: وأين قضاؤك هذا من قضائك فى زياد؟ فقال معاوية. قال: فكأن عبد الله بن رباح لا يجيب نصرا إلى ما يدعى. فقال له نصر بن حجاج:\n\nأبا خالد خذ مثل مالى وراثة ... ...\nوخذنى أخا عبد الهزاهز شاهدا\nأبا خالد مال ثرى ومنصب\nسنى وأعراق تهزك صاعدا\nأبا خالد لا تجعلن بناتنا\nإماء لمخزوم وكن مواجدا\n_________\n(١) المعجم الكبير: ١٩/٣٥٦.","vol":"8","page":71},{"text":"أبا خالد إن كنت تخشى ابن خالد\nفلم يكن الحجاج يرهب خالدا\nأبا خالد لا نحن نار ولا همو\nجنان ترى فيها العيون رواكدا (١)\n\n<span data-type=\"title\" id=toc-4314>(محمد بن جبير بن مطعم القرشى عنه)</span>\n_________\n(١) مسند أبى يعلى: ١٣/٣٨٣؛ قال الهيثمى ٥/١٤: إسناده منقطع.","vol":"8","page":72},{"text":"٩٩٥٨ - حدثنا بشر بن شعيب بن أبى حمزة، حدثنى أبى، عن الزهرى. قال: كان محمد بن جبير بن مطعم يحدث: أنه بلغ معاوية وهو عنده فى وفد من قريش أن عبد الله بن عمرو بن العاص يحدث أنه سيكون ملك من قحطان، فغضب معاوية فقام فأثنى على الله بما هو أهله. ثم قال: أما بعد، فإنه بلغنى أن رجالا منكم يحدثون أحاديث ليست فى كتاب الله ولا تؤثر عن رسول الله، أولئك جهالكم، فإياكم والأمانى التى تضل أهلها فإنى سمعت رسول الله - ﷺ - يقول: «إن هذا الأمر فى قريش لا ينازعهم أحد إلا أكبه الله على وجهه ما أقاموا الدين (١) .\nرواه النسائى عن بشر بن شعيب به (٢)، ورواه البخارى عن أبى اليمان عن شعيب بن أبى حمزة به، قال: وتابعه نعيم ابن المبارك عن معمر عن الزهرى به (٣) .\n_________\n(١) المسند: ٤/٩٤.\n(٢) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٤٤٧.\n(٣) البخارى فى صحيحه: ح (٣٥٠٠) .","vol":"8","page":72},{"text":"<span data-type=\"title\" id=toc-4315>(محمد بن سيرين البصرى عنه)</span>","vol":"8","page":73},{"text":"٩٩٥٩ - حدثنا وكيع، حدثنا أبو المعتمر، عن ابن سيرين، عن معاوية. قال: قال رسول الله - ﷺ -: «لا تركبوا الخز ولا النمار» . قال ابن سيرين: وكان معاوية لا يتهم فى حديث النبى - ﷺ -. قال أبو عبد الرحمن: يقال له الحيرى- يعنى أبا المعتمر- ويزيد بن طهمان أبو المعتمر هذا (١) .\nرواه أبو داود عن هناد، وابن ماجه عن أبى بكر بن أبى شيبة كلاهما: عن وكيع به (٢) .\n\n<span data-type=\"title\" id=toc-4316>(محمد بن عقبة مولى آل الزبير عن معاوية)</span>\n٩٩٦٠ - روى الطبرانى من حديث عبد الله بن صالح، عن الليث، عن هشام بن سعيد، عن محمد بن عقبة. قال: خطب معاوية فتكلم بشىء مما ينكر عليه فرد على فسره ذلك. وقال: سمعت رسول الله - ﷺ - يقول: «يكون أمراء يقولون فلا يرد عليهم يتهافتون فى النار يتبع بعضهم بعضا» (٣) .\n\n<span data-type=\"title\" id=toc-4317>(محمد بن على بن الحنفية عنه)</span>\n٩٩٦١ - حدثنا عفان. قال: حدثنا حماد بن سلمة، حدثنا عبد الله بن عقيل، عن محمد بن على بن الحنفية. قال: سمعت معاوية ابن أبى سفيان يقول: سمعت رسول الله - ﷺ - يقول: «العمرى جائزة لأهلها» (٤)، تفرد به.\n_________\n(١) المسند: ٤/٩٣.\n(٢) سنن النسائى: ٨/١٦١؛ وابن ماجه فى كتاب اللباس: ح (٢٠٤٧) .\n(٣) المعجم الكبير: ١٩/٣٤١.\n(٤) المسند: ٤/٩٧.","vol":"8","page":73},{"text":"٩٩٦٢ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن عبد الله بن محمد بن عقيل، عن محمد بن الحنفية. قال: سمعت معاوية بن أبى سفيان يقول: قال رسول الله - ﷺ -: «العمرى جائزة لأهلها» (١)، تفرد به. ورواه أبو يعلى من حديث محمد بن اسحاق عن عبد الله بن محمد بن عقيل به (٢) .\n\n<span data-type=\"title\" id=toc-4318>(محمد بن كعب القرظى)</span>\n٩٩٦٣ - حدثنا وكيع، حدثنا أسامة بن زيد، عن محمد بن كعب القرظى. قال: قال معاوية على المنبر: «اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينقع ذا الجد من يرد الله به خيرا يفقهه فى الدين»، سمعت هؤلاء الكلمات من رسول الله - ﷺ - على المنبر (٣)، تفرد به.\n٩٩٦٤ - حدثنا ابن نمير ويعلى، قالا: حدثنا عثمان بن حكيم وأبو بدر، عن عثمان بن حكيم، عن محمد بن كعب القرظى، عن معاوية. قال يعلى فى حديثه: سمعت معاوية. قال: سمعت رسول الله - ﷺ - يقول على هذه الأعواد: «اللهم لا مانع لما أعطيت ولا معطى لما منعت، من يرد الله به خيرا يفقهه فى الدين» (٤)، تفرد به.\n٩٩٦٥ - حدثنا محمد بن فضيل، حدثنا عثمان بن حكيم، سمعت محمد بن كعب القرظى. قال: سمعت معاوية يقول: سمعت\n_________\n(١) المسند: ٤/٩٩.\n(٢) قال الهيثمى: ٤/١٥٦: رجال أبى يعلى رجال الصحيح خلا عبد الله بن عقيل وحديثه حسن.\n(٣) المسند: ٤/٩٢.\n(٤) المسند: ٤/٩٥.","vol":"8","page":74},{"text":"رسول الله - ﷺ - يقول إذا انصرف من الصلاة «اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد» (١)، تفرد به.\n_________\n(١) المسند: ٤/٩٧.","vol":"8","page":75},{"text":"٩٩٦٦ - حدثنا يحيى بن سعيد، عن ابن عجلان، حدثنى محمد بن كعب القرظى، سمعت معاوية يخطب على هذا المنبر يقول: تعلموا «أنه لا مانع لما أعطى ولا معطى لما منع الله ولا ينفع ذا الجد منه الجد من يرد الله به خيرا يفقه فى الدين»، سمعت هذه الأحرف من رسول الله - ﷺ - على هذه الأعواد (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4319>(محمد بن يوسف مولى عثمان عن معاوية)</span>\nفى إجابة المؤذن\n٩٩٦٧ - رواه الطبرانى من حديث هشام بن عمار، عن حذيفة بن عبد العزيز بن الربيع، عن سيرة، عن أبيه عنه به (٢) . والظاهر أنه على أبيه عن\nمعاوية.\n\n<span data-type=\"title\" id=toc-4320>(محمود بن على القرظى عنه)</span>\nفى إجابة المؤذن وفى الحيعلتين بلا حول ولا قوة إلا بالله.\n٩٩٦٨ - رواه الطبرانى من حديث ابن لهيعة به (٣) .\n_________\n(١) المسند: ٤/٩٨.\n(٢) المعجم الكبير: ١٩/٣٤٦.\n(٣) المعجم الكبير: ١٩/٣٤٣.","vol":"8","page":75},{"text":"<span data-type=\"title\" id=toc-4321>(مروان بن الحكم عنه)</span>","vol":"8","page":76},{"text":"٩٩٦٩ - روى الطبرانى من حديث حماد بن سلمة، عن على بن زيد، عن سعيد بن المسيب، عن مروان بن الحكم. قال: دخلت مع معاوية على عائشة أم المؤمنين. فقالت: يا معاوية، قتلت حجرا وأصحابه وفعلت الذى فعلت، أما خشيت أن أخبأ لك رجلا فيقتلك بمحمد بن أبى بكر. فقال: لا إنى فى بيت آمن، سمعت رسول الله - ﷺ - يقول: «الإيمان قيد الفتك لا يفتك مؤمن»، يا أم المؤمنين: كيف أنا فى حاجاتك ورسلك وأمرك؟ قالت: صالح. قال: فدعينى وحجرا حتى نلتقى عند الله (١) .\n٩٩٧٠ - وحدثنا أحمد بن محمد بن صدقة، حدثنا محمد بن خالد بن حنبل، حدثنا أبى، عن بقية بن الوليد، عن قيس بن عبيد، عن بشر بن عبيد الله، عن عمر ابن عبد العزيز بن مروان، عن أبيه، عن جده، عن معاوية. قال: قال رسول الله - ﷺ -: «من سره إذا رأته الرجال مقبلا تمثلوا له فليتبوأ بيتا فى النار» (٢) .\n\n<span data-type=\"title\" id=toc-4322>(مسلم بن مشكم: أبو عبد الله عن معاوية)</span>\nمرفوعا: «إن الله أخرج ذرية آدم من صلبه فملأ بهم الأرض وكانوا هكذا» . وضم جعفر بن الزبير الرازى له: عن مسلم: يديه إحداهما إلى الأخرى.\n٩٩٧١ - رواه الطبرانى (٣) .\n_________\n(١) المعجم الكبير: ١٩/٣١٩.\n(٢) المصدر السابق: ١٩/٣٢٠.\n(٣) المعجم الكبير: ١٩/٣٨٣؛ قال الهيثمى ٧/١٨٧: وفيه جعفر بن الزبير وهو متروك.","vol":"8","page":76},{"text":"<span data-type=\"title\" id=toc-4323>(مسلم بن هرمز عنه)</span>\nمرفوعا: «لا يزال قوم يقاتلون على أمر الله حتى يأتى أمر الله وهم كذلك» .","vol":"8","page":77},{"text":"٩٩٧٢ - رواه الطبرانى، عن إبراهيم بن نائلة، عن الشاذكونى، عن يحيى بن الحجاج، عن عبد الله بن مسلم بن هرمز، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4324>(مطرف عنه)</span>\nعن النبى - ﷺ -. قال: «ليلة القدر ليلة سبع وعشرين» .\n٩٩٧٣ - رواه أبو داود، عن عبد الله بن معاذ، عن أبيه، عن شعبة، عن قتادة عنه به (٢) .\n\n<span data-type=\"title\" id=toc-4325>(المطلب بن عبد الله بن حنطب عنه)</span>\nقال رسول الله - ﷺ -: «لست من دد، ولا دد منى» .\n٩٩٧٤ - رواه الطبرانى من حديث الدراوردى، عن عمرو بن أبى عمرو عنه (٣) .\n\n<span data-type=\"title\" id=toc-4326>(معاوية بن حديج عن معاوية)</span>\n٩٩٧٥ - قال أبو يعلى: حدثنا محمد بن يحيى البصرى، حدثنا محمد بن يعقوب، حدثنى أحمد بن إبراهيم، حدثنى اسحاق بن إبراهيم بن الغمر مولى سموك، حدثنى أبى، عن جدى، سمعت معاوية بن حديج يقول: كنت عند معاوية بن أبى سفيان حين جاءه كتاب عامله يخبره أنه وقع بالترك وهزمهم وكثرة من قتل منهم وكثرة\n_________\n(١) المصدر السابق: ١٩/٣٤٥ وإسناده ضعيف جدا.\n(٢) سنن أبى داود: ح (١٣٧٣) .\n(٣) المعجم الكبير: ١٩/٣٤٤ وإسناده ضعيف جدا.","vol":"8","page":77},{"text":"ما غنم فغضب معاوية من ذلك ثم أمر أن يكتب إليه: قد سمعت ما ذكرت فما قتلت وغنمت فلا أعلمن ما عدت لشىء من ذلك لا قاتلهم حتى يأتيك أمرى. فقلت له: لم يا أمير المؤمنين؟ فقال: سمعت رسول الله - ﷺ - يقول: «إن الترك تجلى العرب حتى تلحقها بمنابت الشيخ والقيصوم» . فأكره قتالهم لذلك (١) .\n\n<span data-type=\"title\" id=toc-4327>(معبد بن عبد الله بن عويم الجهنى البصرى عنه)</span>\n_________\n(١) مسند أبى يعلى: ١٣/٣٦٦ وإسناده ضعيف وفيه مجاهيل.","vol":"8","page":78},{"text":"٩٩٧٦ - حدثنا محمد بن جعفر، حدثنا شعبة. وحجاج قال: أنبأنا شعبة، عن سعيد بن إبراهيم، عن معبد الجهنى. قال: كان معاوية قل ما يحدث عن النبى - ﷺ -. قال: وكان قل ما يكاد أن يدع يوم الجمعة هؤلاء الكلمات أن يحدث بهم عم رسول الله - ﷺ - يقول: «من يرد الله به خيرا يفقه فى الدين. وأن هذاا لمال حلوة خضرة فمن يأخذه بحقه يبارك له فيه وإياكم والتمادح فإنه الذبح» (١) .\nرواه ابن ماجه، أخبره: عن أبى بكر بن أبى شيبة عن غندر به (٢) .\n٩٩٧٧ - حدثنا يزيد، أنبأنا إبراهيم بن سعد، عن أبيه، عن معبد الجهنى. قال: سمعت معاوية وكان قليل الحديث، عن رسول الله - ﷺ - وقل ما خطب إلا ذكر هذا الحديث فى خطبته، سمعت رسول الله - ﷺ - يقول: «ألا إن هذا المال حلو خضر فمن أخذه بحقه بارك الله فيه، ومن يرد الله به خيرا يفقه فى الدين وإياكم والمدح فإنه الذبح» .\nحدثنا يعقوب: قال فيه: «إياكم والتمادح فإنه الذبح» (٣) .\n_________\n(١) المسند: ٤/٩٣.\n(٢) سنن ابن ماجه: ح (٣٧٤٣) .\n(٣) المسند: ٤/٩٨-٩٩.","vol":"8","page":78},{"text":"(حديث آخر عن معبد عنه)","vol":"8","page":79},{"text":"٩٩٧٨ - قال أبو داود الطيالسى: حدثنا شعبة، حدثنا أبو التياح، عن معبد الجهنى. قال: خطب معاوية. فقال: ألا ما بال أقوام يصلون صلاة قد صحبت رسول الله - ﷺ - فما رأيناه يصليها وقد سمعناه ينهى عنها- يعنى الركعتين بعد العصر» (١) .\n\n<span data-type=\"title\" id=toc-4328>(معن بن على عن معاوية)</span>\nفى سجود السهو. رواه الطبرانى من حديث أبى الفياض عنه (٢) .\n\n<span data-type=\"title\" id=toc-4329>(موسى بن طلحة بن عبيد الله عن معاوية)</span>\nروى الترمذى وابن ماجه من حديث اسحاق بن يحيى بن طلحة، عن عمه موسى بن طلحة. قال: دخلت على معاوية. فقال: ألا أبشرك، قلت: بلى. قال معاوية: سمعت رسول الله - ﷺ - يقول: «طلحة ممن قضى نحبه» (٣) .\n(حديث آخر)\n٩٩٧٩ - رواه الطبرانى من حديث قيس بن الربيع، عن ميسرة ابن جندب، عن موسى بن طلحة. قال: شهدت عثمان يخطب على المنبر قائما وشهدت معاوية يخطب قاعدا. وقال: أما إنى لم أجهل السنة ولكنى كبرت سنى ورق عظمى وكثرت حوائجكم فأردت أن أقضى بعض حوائجكم وأنا قاعد ثم أقوم فآخذ نصيبى من السنة (٤) .\n_________\n(١) مسند الطيالسى: خطوط ل/ ٧٧أ.\n(٢) المعجم الكبير: ١٩/٣٦٢.\n(٣) سنن الترمذى: ح (٣٢٥٥) وقال: غريب.\n(٤) المعجم الكبير: ١٩/٣٢٤.","vol":"8","page":79},{"text":"<span data-type=\"title\" id=toc-4330>(مكحول عنه)</span>","vol":"8","page":80},{"text":"٩٩٨٠ - سمع معاوية على المنبر يقول: كان رسول الله - ﷺ - إذا انفتل من الصلاة. قال: «لا إله إلا الله وحده له الملك وله الحمد وهو على كل شىء قدير، اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد» .\nرواه الطبرانى، عن أحمد بن عبد الوهاب بن نجدة، عن أبيه عن إسماعيل بن عياش، عن عبد العزيز بن عبيد الله، عن مكحول (١) .\n\n<span data-type=\"title\" id=toc-4331>(النعمان بن بشير عنه)</span>\nمرفوعا: «أن الله جعل الحق على لسان عمر وقلبه» .\nرواه الطبرانى، عن إبراهيم بن نائلة، عن سليمان الشاذكونى، عن الواقدى، عن موسى بن عمير الجازمى، عن موسى بن سهل، عن يزيد عنه (٢) .\n\n<span data-type=\"title\" id=toc-4332>(النعمان بن مرة الزرقى عنه)</span>\nأن رسول الله - ﷺ - قال: «من أحب الأنصار فبحبى أحبهم ومن أبغضهم فببغضى أبغضهم» .\n٩٩٨١ - رواه الطبرانى من حديث وهب، عن معاوية بن صالح، عن يحيى ابن سعيد عنه (٣) .\n_________\n(١) المعجم الكبير: ١٩/٣٩٣. قال الهيثمى: وفى إسناده عبد العزيز بن عبيد الله وهو ضعيف.\n(٢) المعجم الكبير: ١٩/٣١٢ وفى إسناده سليمان الشاذكونى وهو ضعيف.\n(٣) المصدر السابق: ١٩/٣٤١.","vol":"8","page":80},{"text":"<span data-type=\"title\" id=toc-4333>(نمير بن أوس عنه)</span>\nعن النبى - ﷺ - قال: «من يرد الله به خيرا يفقه فى الدين ولا يزال طائفة من أمتى ظاهرين على الحق» . الحديث.\nوقال: «من أحب لقاء الله أحب الله لقاءه ومن كره لقاء الله كره الله لقاءه» .","vol":"8","page":81},{"text":"٩٩٨٢ - رواهن الطبرانى من حديث عمرو بن الحارث، عن عبد الله بن سالم، عن الزبيرى عنه (١) .\n\n<span data-type=\"title\" id=toc-4334>(نهشل التميمى المصرى)</span>\nسمع معاوية مرفوعا فى إجابة المؤذن وقال فى الحيعلتين: «لا حول ولا قوة إلا بالله» .\nرواه الطبرانى من طريق يوسف بن خالد التميمى، عن أبى سنان عنه (٢) .\n\n<span data-type=\"title\" id=toc-4335>(همام بن منبه عنه)</span>\nحديث: «لا تلحفوا فى المسألة، فوالله لا يسألنى أحد شيئا فيخرج له يسألنى منه شيئا وأنا كاره فيبارك له فيما أعطيته» .\nرواه مسلم (٣) والنسائى (٤) من حديث سفيان، عن عمرو بن دينار، عن وهب ابن منبه، عن أخيه همام، عن معاوية، عن النبى - ﷺ - أنه قال ذلك.\n_________\n(١) المعجم الكبير: ١٩/٣٩٠-٣٩١.\n(٢) المعجم الكبير: ١٩/٣٩٤. وإسناده ضعيف.\n(٣) صحيح مسلم: ح (١٠٣٨) .\n(٤) سنن النسائى: ٥/٩٧.","vol":"8","page":81},{"text":"(حديث آخر)\n«اشفعوا تؤجروا فإنى لأريد الأمر فأؤخره كى تشفعوا فتؤجروا» فإن النبى - ﷺ - قال: «اشفعوا تؤجروا» .\nرواه أبو داود (١) والنسائى (٢) من حديث سفيان بن عمرو، عن وهب، عن أخيه، عن معاوية به.\n\n<span data-type=\"title\" id=toc-4336>(لاحق بن حميد عنه\nهو أبو مجلز، يأتى إن شاء الله تعالى)</span>\n<span data-type=\"title\" id=toc-4337>(يزيد بن أبى مالك عنه)</span>\n_________\n(١) أخرجه أبو داود فى السنن: ٤/١٢٦ كتاب السنة.\n(٢) سنن النسائى فى السنن: ح (٢٥٦) .","vol":"8","page":82},{"text":"٩٩٨٣ - حدثنا على بن بحر، حدثنا الوليد بم مسلم، حدثنا عبد الله بن العلاء: أنه سمع يزيد بم مالك وأبا الأزهر يحدثان عن وضوء معاوية. قال: نريهم وضوء رسول الله - ﷺ - فتوضأ ثلاثا ثلاثا وغسل رجليه بغير عدد (١) . رواه أبو داود، عن محمود بن طلحة، عن الوليد بن مسلم به (٢) .\n\n<span data-type=\"title\" id=toc-4338>(يعلى بن شداد بن أوس عنه)</span>\nقال رسول الله - ﷺ -: «كل مسكر حرام على كل مؤمن» .\nرواه ابن ماجه، عن على بن ميمون الرقى، عن خالد بن حبان، عن سليمان ابن عبد الله بن الزبرقان عنه به (٣) .\n_________\n(١) المسند: ٤/٩٤.\n(٢) سنن أبى داود: كتاب الطهارة: ١/١٩.\n(٣) سنن ابن ماجه: ح (٣٣٨٩) .","vol":"8","page":82},{"text":"<span data-type=\"title\" id=toc-4339>(يوسف بن ماهك عن معاوية)</span>\nمرفوعا: «من يرد الله به خيرا يفقه فى الدين» .\nرواه الطبرانى، عن معاذ بن المثنى، عن على بن المدينى، عن هارون بن مسلم، عن عبيد الله بن الأخنس عنه به (١) .\n\n<span data-type=\"title\" id=toc-4340>(يوسف الأموى مولى عثمان عنه)</span>\n_________\n(١) المعجم الكبير: ١٩/٣٤٨.","vol":"8","page":83},{"text":"٩٩٨٤ - حدثنا روح، حدثنا ابن جريج، أخبرنى محمد بن يوسف مولى عمرو بن عثمان، عن أبيه، عن معاوية بن أبى سفيان: أنه سمع رسول الله - ﷺ - يقول: «من نسى شيئا من صلاته فليسجد سجدتين وهو جالس» (١) .\n٩٩٨٥ - حدثنا يونس، حدثنا ليث- يعنى ابن سعد-، عن محمد- يعنى\nابن عجلان-، عن محمد بن يوسف مولى عثمان، عن أبيه يوسف، عن معاوية بن\nأبى سفيان: أنه صلى أمامهم فقام فى الصلاة وعليه جلوس فسبح الناس فتم\nعلى قيامه ثم سجد بنا سجدتين وهو جالس بعد أن أتم الصلاة ثم قعد على المنبر. فقال: سمعت رسول الله - ﷺ - يقول: «من نسى من صلاته شيئا فليسجد مثل هاتين السجدتين» (٢) .\nرواه النسائى من حديث الليث به (٣) .\nقال شيخنا (٤): رأيت بخط النسائى: يوسف ليس بالمشهود.\n_________\n(١) المسند: ٤/١٠٠.\n(٢) المسند: ٤/١٠٠.\n(٣) المسند: ٣/٣٣-٣٤.\n(٤) تحفة الأشراف: ٨/٤٥١.","vol":"8","page":83},{"text":"<span data-type=\"title\" id=toc-4341>(يونس بن ميسرة بن حلبس عنه)</span>\nعن النبى - ﷺ - قال: «الخير عادة والشر لجاجة ومن يرد الله به خيرا يفقه فى الدين» .","vol":"8","page":84},{"text":"٩٩٨٦ - رواه ابن ماجه، عن هشام بن عمار، عن الوليد بن مسلم، عن مروان بن جناح عنه به (١) . ورواه الطبرانى من حديث الوليد به (٢) .\n(حديث آخر)\n٩٩٨٧ - قال الطبرانى: حدثنا أحمد بن المعلى، حدثنا صفوان ابن صالح، حدثنا الوليد بن مسلم، حدثنا عبد الرحمن بن يزيد بن جابر، عن يونس بن ميسرة، عن معاوية. قال رسول الله - ﷺ -: «لا تقدس أمة لا يقضى فيها بالحق ويأخذ الضعيف حقه من القوى، غير متعتع» (٣) .\n٩٩٨٨ - ومن حديث الوليد، عن هارون بن جناح، عن يونس، عن معاوية. قال: خرج علينا رسول الله - ﷺ -. فقال: «إنكم تزعمون أنى من آخركم وفاة وإفى من أولكم وفاة ثم تبتغونى انزارا» ونزع بهذه الآية (قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا) (٤) الآيات. ثم قال: «لا تزال طائفة ظاهرين على الحق» . ثم قرأ: (وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ الْقِيَامَة) (٥) .\n_________\n(١) سنن ابن ماجه: ح (٢٢١) .\n(٢) المعجم الكبير: ١٩/٣٨٥.\n(٣) المعجم الكبير: ١٩/٣٨٥؛ قال الهيثمى ٥/٢٠٩: رجاله ثقات.\n(٤) سورة الأنعام، أية: ٦٥.\n(٥) سورة آل عمرن آية: ٥٥.","vol":"8","page":84},{"text":"<span data-type=\"title\" id=toc-4342>(أبو إدريس: عائذ الله الخولانى عن معاوية)</span>","vol":"8","page":85},{"text":"٩٩٨٩ - حدثنا صفوان بن عيسى، أنبأنا ثور بن يزيد، عن أبى عوف، عن أبى إدريس: سمعت معاوية يقول: وكان قليل الحديث عن رسول الله - ﷺ - وهو يقول: «كل ذنب عسى الله أن يغفره إلا الرجل يموت كافرا، أو الرجل يقتل مؤمنا متعمدا» (١) .\nرواه النسائى: عن محمد بن المثنى عن صفوان بن عيسى به (٢) .\n\n<span data-type=\"title\" id=toc-4343>(أبو الأزهر: المغيرة بن فروة عنه)</span>\n٩٩٩٠ - حدثنا على بن بحر، حدثنا الوليد بن مسلم، حدثنا عبد الله بن العلاء، عن أبى الأزهر، عن معاوية: أنه ذكر لهم وضوء أو كاد يقطر وأنه أراهم وضوء رسول الله - ﷺ -، فلما بلغ مسح رأسه وضع كفيه على مقدم رأسه ثم مر بهما حتى بلغ القفا ثم ردهما حتى بلغ المكان الذى بدأ منه (٣) .\nرواه أبو داود من حديث الوليد بن مسلم به، وفى لفظ له: توضأ ثلاثا ثلاثا وغسل رجليه بغير عذر، وبه مرفوعا: «صوموا الشهر وسره» (٤) .\n\n<span data-type=\"title\" id=toc-4344>(أبو إسحاق الهمدانى السبيعى عن معاوية)</span>\n٩٩٩١ - مرفوعا: «من دعا بهؤلاء الكلمات الخمس، لم يسأل الله شيئا إلا أعطاه: لا إله إلا الله والله أكبر، لا إله إلا الله وحده لا\n_________\n(١) المسند: ٤/٩٩.\n(٢) سنن النسائى: ٧/٨١.\n(٣) المسند: ٤/٩٤.\n(٤) سنن أبى داود: ح (١٢٤) .","vol":"8","page":85},{"text":"شريك له، الملك وله الحمد وهو على كل شىء قدير، لا إله إلا الله، لا حول ولا قوة إلا بالله» .\nرواه الطبرانى، عن المطلب بن شعيب، عن عبد الله بن صالح، عن الليث، عن أبى إسحاق به (١) .\n\n<span data-type=\"title\" id=toc-4345>(أبو أسماء الرجبى عنه)</span>\nمرفوعا: «من يرد الله به خيرا يفقه فى الدين» .\n_________\n(١) المعجم الكبير: ١٩/٣٦١؛ وقال الهيثمى فى المجمع ١٠/١٥٧: إسناده حسن.","vol":"8","page":86},{"text":"٩٩٩٢ - رواه الطبرانى من حديث عبد الوهاب بن الضحاك، عن إسماعيل ابن عياش، عن راشد بن داود عنه (١) .\n\n<span data-type=\"title\" id=toc-4346>(أبو إمامة: أسعد بن سهل عنه)</span>\n٩٩٩٣ - حدثنا وكيع، حدثنا مجمع بن يحيى، عن أبى إمامة ابن سهل، عن معاوية: أن النبى - ﷺ - كان يتشهد مع المؤذنين (٢) .\n٩٩٩٤ - حدثنا يعلى ويزيد بن هارون. قالا: حدثنا مجمع بن يحيى. قال: كنت إلى جنب أبى إمامة وهو مستقبل المؤذن وكبر المؤذن اثنتين، وشهد: أن لا إله إلا الله اثنتين فشهد أبو إمامة اثنتين، وشهد المؤذن: أن محمدا رسول الله اثنتين وشهد أبو إمامة اثنتين ثم التفت إلى فقال: هكذا حدثنى معاوية بن أبى سفيان عن رسول الله - ﷺ - (٣) .\n_________\n(١) المعجم الكبير: ١٩/٣٦٧ وفى إسناده عبد الوهاب بن الضحاك وهو متروك الحديث. ولكنه قد صح من طرق أخرى.\n(٢) المسند: ٤/٩٣.\n(٣) المسند: ٤/٩٥.","vol":"8","page":86},{"text":"رواه النسائى من حديث مجمع بن يحيى به (١) .\nورواه البخارى، عن محمد بن مقاتل، عن ابن المبارك، عن أبى بكر بم عثمان ابن سهل بن حنيف، عن أبى إمامة: أسعد بن سهل (٢) .\n\n<span data-type=\"title\" id=toc-4347>(أبو أمية الثقفى عن معاوية)</span>\nمرفوعا: «أن الله يباهى بمن ينتظر الصلاة الملائكة» .\n_________\n(١) سنن النسائى: ٢/٢٤-٢٥.\n(٢) صحيح البخارى: ح (٩١٤) .","vol":"8","page":87},{"text":"٩٩٩٥ - رواه الطبرانى من حديث عمرو بن أبى قيس، عن سماك عنه به (١) .\n\n<span data-type=\"title\" id=toc-4348>(أبو بردة عنه)</span>\n٩٩٩٦ - حدثنا يعلى بن عبد، حدثنا طلحة بن يحيى، عن أبى بردة، عن معاوية، سمعت رسول الله - ﷺ - يقول: «ما من شىء يصيب المؤمن فى جسده يؤذيه إلا كفر عنه به من سيئاته» (٢)، تفرد به.\n\n<span data-type=\"title\" id=toc-4349>(أبو حريز مولى معاوية عنه)</span>\nويقال جرير كما تقدم. وقال الطبرانى: اسمه كيسان (٣) .\n٩٩٩٧ - حدثنا خلف بن الوليد، حدثنا ابن عياش- يعنى اسماعيل-، عن عبد الله بن دينار وغيره، عن أبى حريز مولى معاوية.\nقال: خطب الناس معاوية بحمص فذكر فى خطبته أن رسول الله - ﷺ -\n_________\n(١) المعجم الكبير: ١٩/٣٦٣. وذكر الحديث مطولا، وأبو أمية هو إسماعيل بن يعلى. قال الحافظ فى اللسان: متروك.\n(٢) المسند: ٤/٩٨.\n(٣) المعجم الكبير: ١٩/٣٧٣.","vol":"8","page":87},{"text":"حرم سبعة أشياء وإنى أبلغكم ذلك وأنهاكم عنه منهن: النوح والشعر والتصاوير والتبرج وجلود السابع، والذهب، والحرير (١) . وقد روى ابن ماجه النهى عن النوح كما تقدم فى ترجمة جرير.\n\n<span data-type=\"title\" id=toc-4350>(أبو الدرداء عن معاوية)</span>\nسمعت رسول الله - ﷺ - يقول: «لا تفششوا الناس فتفسدوهم» .\n_________\n(١) المسند: ٤/١٠١.","vol":"8","page":88},{"text":"٩٩٩٨ - رواه الطبرانى من حديث بقية، حدثنا بشر بن جبلة، عن أبى عبد الرحمن عنه به (١) .\n\n<span data-type=\"title\" id=toc-4351>(أبو ذر عنه)</span>\nإنما نزلت هذه الآية فى أهل الكتاب (وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّة) (٢) الآية.\nرواه النسائى، عن محمد زنبور، عن فضيل بن عياض، عن حصين بن عبد الرحمن، عن زيد بن وهب عنه به (٣) .\n\n<span data-type=\"title\" id=toc-4352>(أبو الزاهرية عنه)</span>\n٩٩٩٩ - حدثنا أبو المغيرة، حدثنا صفوان، حدثنا أبو الزاهرية، عن معاوية ابن أبى سفيان: أن رسول الله - ﷺ - قال: «إنما أنا مبلغ والله يهدى وقاسم والله يعطى فمن بلغه عنه شىء بحسن رغبة وحسن هدى فإن ذاك الذى يبارك له فيه، ومن بلغه عن شىء بسوء هدى فذاك الذى يأكل ولا يشبع» (٤)، تفرد به.\n_________\n(١) المعجم الكبير: ١٩/٣١٢، وفى إسناده بشر بن جبلة وهو مجهول.\n(٢) سورة التوبة، آية: ٢٤.\n(٣) أخرجه النسائى فى الكبرى فى كتاب التفسير كما فى التحفة: ٨/٤٥٢.\n(٤) المسند: ٤/١٠١.","vol":"8","page":88},{"text":"<span data-type=\"title\" id=toc-4353>(أبو سعيد الخدرى سعد بن مالك بن شيبان عنه)</span>","vol":"8","page":89},{"text":"١٠٠٠٠ - حدثنا على بن بحر، حدثنى مرحوم بن عبد العزيز، حدثنى أبو نعامة السعدى، عن أبى عثمان النهدى، عن أبى سعيد الخدرى. قال: خرج معاوية على حلقة فى المسجد، فقال: ما أجلسكم؟ قالوا: جلسنا نذكر الله. قال: ما أجلسكم إلا ذلك؟ قالوا: الله ما أجلسنا إلا ذاك. قال: أما أنى لم أستحلفكم تهمة لكم وما كان أحد بمنزلتى من رسول الله - ﷺ - أقل حديثا عنه منى وإن رسول الله - ﷺ - خرج على حلقة من أصحابه، فقال: «ما أجلسكم» . فقالوا: جلسنا نذكر الله ونحمده على ما هدانا للإسلام ومن علينا بك. قال: «الله ما أجلسكم إلا ذلك»؟ قالوا: الله ما أجلسنا إلا ذلك. قال: «أما أنى لم أستحلفكم تهمة لكم وإنه أتانى جبريل﵇- فأخبرنى أن الله يباهى بكم الملائكة» (١) .\nرواه مسلم والترمذى والنسائى من حديث مرحوم بن عبد العزيز عن أبى نعامة، وأبو نعامة هذا اسمه عبد ربه السعدى. وقال الترمذى: أبو نعامة اسمه عمرو ابن عيسى (٢) .\nقال شيخنا (٣): وقد وهم الترمذى فى هذا ذاك شيخ آخر يقال له أبو نعامة العدوى.\n\n<span data-type=\"title\" id=toc-4354>(أبو سعيد المغيرى عنه)</span>\nفى النهى عن وصل الشعر.\n_________\n(١) () المسند: ٤/٩٢.\n(٢) رواه مسلم فى الصحيح: ح (٢٧٠١)؛ والترمذى فى الجامع: ح (٣٤٣٩)، وقال: حسن، غريب، لا نعرفه إلا من هذا الوجه؛ والنسائى فى السنن: ٨/٢٤٩.\n(٣) يعنى المزى.","vol":"8","page":89},{"text":"١٠٠٠١ - رواه الطبرانى، عن عبد الله بن أحمد، عن محمد بن بكار، عن فليح ابن سليمان، عن سعيد بن أبى سعيد، عن أبيه (١) .\nوعن عبد الله بن أحمد، عن محمد بن بكار، عن إسماعيل بن عياش، عن زيد ابن أسلم، عن سعيد، عن أبيه عنه، عن معاوية (٢) .\n\n<span data-type=\"title\" id=toc-4355>(أبو سلمة بن عبد الرحمن عنه)</span>\nفى صوم عاشوراء.\nرواه النسائى، عن أحمد بن إبراهيم بن مححمد بن محمد بن عابد، عن يحيى بن حمزة، عن الأوزاعى، عن الزهرى عنه به. ثم قال: هذا خطأ يعنى الصواب حديث الزهرى، عن حميد بن عبد الرحمن، عن معاوية كما تقدم (٣) .\n\n<span data-type=\"title\" id=toc-4356>(أبو شيخ الهنائى واسمه:\nحيوان ويقال خيوان بن خالد عنه)</span>\n١٠٠٠٢ - حدثنا عفان، حدثنا همام حدثنا قتادة، عن أبى ششيخ الهنائى. قال: كنت فى ملأ من أصحاب رسول الله - ﷺ - عند معاوية. فقال معاوية: أنشدكم الله أتعلمون أن رسول الله - ﷺ - نهى عن جلود النمور أن يركب عليها؟ قالوا: نهعم. قال: وتعلمون أنه نهى عن لباس الذهب إلا مقطعا؟ قالوا: نعم. قال: وتعلمون أنه نهى عن الشرب فى آنية الذهب أو الفضة. قالوا: نعم. قال: وتعلمون أنه نهى عن المتعة- يعنى متعة الحج-. قالوا: اللهم لا (٤) .\n_________\n(١) المعجم الكبير: ١٩/٣٤٥.\n(٢) المصدر السابق.\n(٣) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٤٥٣.\n(٤) المسند: ٤/٩٢.","vol":"8","page":90},{"text":"١٠٠٠٣ - حدثنا وكيع، حدثن بيهس بن فهدان، عن أبى شيخ الهنائى، سمعته عنه، عن معاوية. قال: نهى رسول الله - ﷺ - عن لبس الذهب إلا مقطعا (١) .\n١٠٠٠٤ - حدثنا محمد بن جعفر، حدثنا سعيد، عن قتادة، عن أبى شيخ الهنائى: أنه شهد معاوية وعنده جمع من أصحابا لنبى - ﷺ -. فقال لهم معاوية: أتعلمون أن رسول الله - ﷺ - نهى عن ركوب جلود النمور. قالوا: نعم. قال: أتعلمون أن رسول الله - ﷺ - نهى عن لبس الحرير؟ قالوا: اللهم نعم. قال: أتعلمون أن رسول الله - ﷺ - نهى عن جمع بين حجة وعمرة. قالوا: اللهم لا. قال: فوالله إنها لمعهن (٢) .\nرواه أبو داود عن موسى بن إسماعيل عن خالد عن قتادة. ورواه النسائى من حديث سعيد عن قتادة به. ورواه النسائى أيضا من حديث مطر الوراق وبيهس بن فهدان عن أبى شيخ عن معاوية. وقد روى من حديث بيهس عن أبى شيخ عن ابن عمر (٣) .\n\n<span data-type=\"title\" id=toc-4357>(أبو صالح هو: ذكوان تقدم)</span>\n<span data-type=\"title\" id=toc-4358>(أبو الطفيل عنه)</span>\n١٠٠٠٥ - حدثنا محمد بن جعفر، حدثنا شعبة. وحجاج قال: حدثنى شعبة، سمعت قتادة يحدث عن أبى الطفيل. قال حجاج فى حديثه: قال: سمعت أبا الطفيل. قال: قم معاوية وابن عباس فطاف ابن عباس فاستلم الأركان كلها. فقال له معاوية: إنما استلم رسول الله - ﷺ - الركنين السمانيين. قال ابن عباس: ليس من أركانه شىء مهجور (٤) .\nقال حجاج: قال شعبة: الناس يختلفون فى هذا الحديث يقولون معاوية هو الذى قال: ليس من البيت شىء مهجور ولكنه حفظ من قتادة هكذا، تفرد به.\n١٠٠٠٦ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى قتادة، عن أبى الطفيل. قال: حج ابن عباس ومعاوية فجعل يستلم الأركان فقال معاوية: إنما استلم رسول الله\n_________\n(١) المسند: ٤/٩٥.\n(٢) المسند: ٤/٩٦.\n(٣) رواه أبو داود فى السنن: ح (١٧٧٧)؛ والنسائى فى السنن: ٨/١٦١- ١٦٣.\n(٤) المسند: ١/٣١٤.","vol":"8","page":91},{"text":"- ﷺ - هذين الركنين اليمانيين. فقال ابن عباس: ليس من أركانه مهجور (١) .\n\n<span data-type=\"title\" id=toc-4359>(أبو عامر الأشعرى عنه)</span>\n_________\n(١) المسند: ١/٣٣٢و ٣٧٢.","vol":"8","page":92},{"text":"١٠٠٠٧ - روى الطبرانى من حديث جرير بن حازم، عن عبد الله بن ملاذ، عن نمير بن أوس، عن مالك بن مسروح، عن عامر بن أبى عامر الأشعرى، عن أبيه، سمعت رسول الله - ﷺ - يقول: «نعم الحى الأزد والأشعريون» . فقال معاوية: ليس هكذا إنما قال: «هم منى وأنا منهم» (١) .\n\n<span data-type=\"title\" id=toc-4360>(أبو عامر الهوزنى هو عبد الله بن يحيى تقدم)</span>\n<span data-type=\"title\" id=toc-4361>(أبو عبد الله الصنابحى هو عبد الرحمن بن عسيلة تقدم)</span>\n_________\n(١) المعجم الكبير: ١٩/٣١٤، ولفظه:» هم منى وإلىَّ» .","vol":"8","page":92},{"text":"<span data-type=\"title\" id=toc-4362>(أبو عبد رب الزاهد عنه)</span>\nويقال: أبو عبد رب العزة واسمه عبد الجبار. وقيل: عبيدة بن المهاجر. ويقال: ابن عبد ربه كما تتقدم.\n\n<span data-type=\"title\" id=toc-4363>(أبو عبد الله الجدلى)</span>\nواسمه عبد بن عبد، عن معاوية\nأن رسول الله - ﷺ - قال: «من شرب الخمر فاضربوه ثم إن شرب فاضربوه ثم إن شرب فاضربوه ثم إن شرب فاقتلوه» .","vol":"8","page":93},{"text":"١٠٠٠٨ - رواه الطبرانى من حديث هشيم، عن مغيرة، عن معبد بن خالد عنه به (١) .\n\n<span data-type=\"title\" id=toc-4364>(أبو عبيد الله عنه هو مسلم بن مشكم تقدم)</span>\n<span data-type=\"title\" id=toc-4365>(أبو الفيض واسمه موسى عنه)</span>\n١٠٠٠٩ - حدثنا روح، حدثنا شعبة، عن أبى الفيض، عن معاوية بن أبى سفيان، عن النبى - ﷺ -: «من كذب على معتمدا فليتبوأ مقعده من النار» (٢) .\n\n<span data-type=\"title\" id=toc-4366>(أبو قبيل البصرى عن معاوية)</span>\n١٠٠١٠ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا سويد بن سعيد، حدثنا ضمام بن إسماعيل: سمعت أبا قبيل يخبر أن معاوية بن أبى سفيان صعد المنبر يوم الجمعة. فقال: إنما المال مالنا والفىء فيئنا فمن شئنا منعنا فلم يجبه أحد\n_________\n(١) المعجم الكبير: ١٩/٣٥٩.\n(٢) المسند: ٤/١٠٠.","vol":"8","page":93},{"text":"ثم قال فى الجمعة الثانية مثل ذلك فلم يجبه أحد ثم قال فى الثالثة فقام إليه رجل فقال: كلا إن المال مالنا والفىء فيئنا فمن حال بيننا وبينه حاكمناه إلى الله بأسيافنا فنزل معاوية فأرسل إلى الرجل فأدخله. فقال الناس: هلك ثم دخلوا فوجدوه معه على السرير. فقال معاوية: إن هذا أحيانى أحياه الله، سمعت رسول الله - ﷺ - يقول: «سيكون أئمة من بعدى يقولون لا ينكر عليهم يتقاحمون فى النار تقاحم القردة» . وإنى قلت مقالتى تلك فلم يرد على أحد فخشيت أن أكون منهم وإن هذا رد على فأحيانى أحياه الله (١) .\n\n<span data-type=\"title\" id=toc-4367>(أبو قلابة: عبد الله بن زيد عنه)</span>\n_________\n(١) المعجم الكبير: ١٩/٣٩٣.","vol":"8","page":94},{"text":"١٠٠١١ - حدثنا إسماعيل، حدثنا خالد الحذاء، عن ميمون القناد، عن أبى قلابة، عن معاوية بن أبى سفيان: أن رسول الله - ﷺ - نهى عن ركوب النمار وعن لبس الذهب إلا مقطها (١) .\nرواه أبو داود عن حميد بن مسعدة عن إسماعيل بن علية به. ورواه النسائى من حديث خالد الحذاء به، ولم يذكر ميمونا فى إحدى روايته عنه بل قال عن خالد الحذاء عن أبى قلابة (٢) .\n\n<span data-type=\"title\" id=toc-4368>(أبو مجلز عنه)</span>\n١٠٠١٢ - حدثنا محمد بن جعفر، حدثن شعبة، عن حبيب بن الشهيد. قال: سمعت أبا مجلز قال: دخل معاوية على عبد الله بن الزبير وابن عامر. قال: فقام ابن عامر ولم يقم ابن الزبير، قال: وكان\n_________\n(١) المسند: ٤/٩٣.\n(٢) أخرجه أبو داود فى السنن: ح (٤٢٢٢٠)؛ والنسائى فى السنن: ٨/١٦١.","vol":"8","page":94},{"text":"الشيخ أرزنهما. قال: فقال معاوية: قال رسول الله - ﷺ -: «من أحب أن يمثل له عباد الله قياما فليتبوأ مقعده من النار» (١) .\n_________\n(١) المسند: ٤/٩١.","vol":"8","page":95},{"text":"١٠٠١٣ - حدثنا إسماعيل، حدثنا حبيب بن الشهيد. قال: سمعت أبا مجلز قال: دخل معاوية بيتا فيه ابن عامر وابن الزبير فقام ابن عامر وجلس ابن الزبير. فقال معاوية: اجلس فإنى سمعت رسول الله - ﷺ - يقول: «من سره أن يمثل له العباد قياما فليتبوأ بيتا من النار» (١) .\n١٠٠١٤ - حدثنا مروان بن معاوية الفزارى، أنبأنا حبيب بن الشهيد، عن أبى مجلز. قال: خرج معاوية فقاموا له. فقال: سمعت رسول الله - ﷺ - يقول: «من سره أن يمثل له الرجال قياما فليتبوأ مقعده من النار» (٢) .\nرواه أبو داود والترمذى من حديث حبيب بن الشهيد به، وقال الترمذى حسن صحيح (٣) .\n\n<span data-type=\"title\" id=toc-4369>(أبو هزان عنه هو: عطية بن أبى جميلة تقدم)</span>\n<span data-type=\"title\" id=toc-4370>(أبو هند البجلى عنه)</span>\n١٠٠١٥ - حدثنا يزيد بن هارون، أنبأنا حريز بن عثمان، حدثنا عبد الرحمن ابن أبى عوف، عن أبى هند البجلى. قال: كنا عند معاوية وهو على سريره وقد غمض عينيه فتذاكرنا الهجرة والقائل منا يقول: قد\n_________\n(١) المسند: ٤/٩٣.\n(٢) المسند: ٤/١٠٠.\n(٣) رواه أبو داود فى السنن: ح (٥٢٠٧)؛ والترمذى فى الجامع: ح (٢٩٠٣و ٢٩٠٤)؛ والطحاوى فى مشكل الآثار: ٢/٤٠.","vol":"8","page":95},{"text":"انقطعت، والقائل منا يقول: لم تنقطع فاستنبه معاوية فقال: ما كنتم فيه؟ فأخبرناه وكان قليل الرد على رسول الله - ﷺ - فقال: تذاكرنا عند رسول الله - ﷺ - فقال: «لا تنقطع الهجرة ولا تنقططع التوبة حتى تطلع الشمس من مغربها» (١) .\nرواه أبو داود والنسائى من جرير بن عثمان (٢) .\n\n<span data-type=\"title\" id=toc-4371>(ابن ذى الكلاع عن معاوية)</span>\nسمعت رسول الله - ﷺ -: «إنكم ستفتحون منابت الشيخ» (٣) .\n_________\n(١) المسند: ٤/٩٩.\n(٢) سنن أبى داود: ح (٢٤٦٢)؛ والنسائى فى الكبرى كما فى التحفة: ٨/٤٥٤.\n(٣) المعجم الكبير: ١٩/٣٧٥.","vol":"8","page":96},{"text":"١٠٠١٦ - رواه الطبرانى من حديث ابن لهيعة، حدثنا حسان بن كريب عنه.\nوعن ابن لهيعة، عن كعب بن علقمة، حدثنى حسان بن كريب، عن ابن ذى الكلاع، عن معاوية أن رسول الله - ﷺ - قال: «اتركوا الترك ما تركوكم» (١) .\n\n<span data-type=\"title\" id=toc-4372>(ابن عبد ربه، هو أبو عبد رب العزة\nعبد الجبار الدمشقى الزاهد عنه)</span>\nوقيل اسمه: عبيدة بن المهاجر.\n١٠٠١٧ - حدثنا على بن إسحاق، أنبأنا عبد الله بن المبارك، أنبأنا\nعبد الرحمن بن يزيد بن جابر، حدثنى ابن عبد ربه، سمعت معاوية يقول: سمعت رسول الله - ﷺ - يقول: «إنما بقى من الدنيا بلاء\n_________\n(١) المعجم الكبير: ١٩/٣٧٥.","vol":"8","page":96},{"text":"وفتنة وإنما مثل أحدكم كمثل الوعاء إذا طاب أعلاه طاب أسفله وإذا خبث أعلاه خبث أسفله» (١) .\nرواهما ابن ماجه من حديث الوليد بن مسلم عن ابن جابر به (٢) .\n(حديث آخر)\n_________\n(١) المسند: ٤/٩٤.\n(٢) سنن ابن ماجه: ح (٤٠٣٥)؛ قال البوصيرى فى الزوائد: إسناده صحيح.","vol":"8","page":97},{"text":"١٠٠١٨ - رواه الطبرانى من حديث ابن جابر، عن عبيدة بن المهاجر: أبو عبد ربه، عن معاوية مرفوعا: فى الذى قتل تسعة وتسعبن. فقيل له: اذهب إلى بلدة التوابين فأدركه الموت فوجد أقرب أليها بأنملة فغفر له (١) .\n(حديث آخر)\n١٠٠١٩ - قال الطبرانى: حدثنا أحمد بن محمد بن صعصعة البغدادى، حدثنا منصور بن أبى مزاحم، حدثنا يزيد بن يوسف، عن ثابت بن ثوبان، عن أبى\nعبد رب. قال: سمعت معاوية قال: سمعت رسول الله - ﷺ - يقول: «إن الله لا يغلب ولا يخلب ولا ينبأ بما لا يعلم ومن يرد الله به خيرا يفقه فى الدين» (٢) .\n\n<span data-type=\"title\" id=toc-4373>(ابن أبى مريم عن معاوية)</span>\n١٠٠٢٠ - روى الطبرانى: من حديث عاصم بن رجاء بن حيدة، عن عبيد سعد وابن أبى مريم، عن معاوية: أن رسول الله\n_________\n(١) المعجم الكبير: ١٩/٣٦٩ وإسناده جيد.\n(٢) المعجم الكبير: ١٩/٣٧٠، وإسناده ضعيف جدا.","vol":"8","page":97},{"text":"- ﷺ - قال: «لا تزال طائفة من أمتى قائمة لا يضرهم من خذلهم يأتى أمر الله وهم ظاهرون على الناس» (١) .\n\n<span data-type=\"title\" id=toc-4374>(ابن منبه هو همام بن منبه كما تقدم)</span>\n_________\n(١) المعجم الكبير: ١٩/٣٨٠.","vol":"8","page":98},{"text":"١٠٠٢١ - حدثنا سفيان، عن عمرو، عن أبى منبه، عن أخيه، عن معاوية: سمعت رسول الله - ﷺ - يقول: «لا تحلفوا فى المسألة فوالله لا يسألنى أحد شيئا فتخرج له مسألته فيبارك له فيه» (١) .\nرواه مسلم من حديث عبد الله بن أبى عمر، والنسائى عن الحسين بن حريث ثلاثتهم: عن سفيان بن عيينة به (٢) .\nومن حديث سفيان به: «اشفعوا فلتؤجروا» كما تقدم فى ترجمة همام بن منبه (٣) .\n\n<span data-type=\"title\" id=toc-4375>(ابن هبيرة، عن معاوية)</span>\nفى إجابة المؤذن.\n١٠٠٢٢ - رواه الطبرانى من حديث عبد الله بن سالم، عن الزبيرى، عن الحسن بن جابر عنه (٤) .\n\n<span data-type=\"title\" id=toc-4376>(ابن يساف عنه)</span>\nمرفوعا: «من سمع المؤذن فقال كما يقول فله مثل أجره» .\n_________\n(١) المسند: ٤/٩٨.\n(٢) مسلم فى صحيحه: ح (١٠٣٨)؛ والنسائى فى السنن: ٥/٩٧.\n(٣) الطبرانى فى الكبير: ١٩/٣٤٨.\n(٤) المعجم الكبير: ١٩/٣٧٢.","vol":"8","page":98},{"text":"رواه الطبرانى من حديث اسماعيل بن عياش، عن عمارة بن غزية عنه (١) .\n\n<span data-type=\"title\" id=toc-4377>(الصنابحى واسمه عبد الرحمن كما تقدم عنه)</span>\n_________\n(١) المعجم الكبير: ١٩/٣٤٦.","vol":"8","page":99},{"text":"١٠٠٢٣ - حدثنا على بن بحر، حدثنا عيسى بن يونس، حدثنا الأوزاعى، عن عبد الله بن سعد، عن النابحى، عن معاوية، عن النبى - ﷺ - أنه نهى عن الغلوطات (١) .\nرواه أبو داود فى العلم عن إبراهيم بن موسى عن عيسى بن يونس به (٢) .\n١٠٠٢٤ - حدثنا روح، حدثنا الأوزاعى: عن عبد الله بن سعد، عن الصنابحى، عن رجل من أصحاب النبى - ﷺ - قد سماه. فقال: نهى رسول الله - ﷺ - عن الغلوطات.\nقال الأوزاعى: الغلوطات شداد المسائل وصعابها (٣) .\n\n<span data-type=\"title\" id=toc-4378>(جد محمد بن عمرو عن معاوية)</span>\n١٠٠٢٥ - حدثنا يحيى: هو ابن سعيد، عن محمد بن عمرو، حدثنى أبى، عن جدى، قال: كنا عند معاوية. فقال: المؤذن: الله أكبر، الله أكبر. فقال معاوية: الله أكبر، الله أكبر. فقال: أشهد أن لا إله إلا الله. فقال: أشهد أن لا إله إلا الله. فقال: أشهد أن محمدا رسول الله. فقال: أشهد أن محمدا رسول الله. فقال: حى على\n_________\n(١) المسند: ٥/٤٣٥.\n(٢) سنن أبى داود: ح (٣٦٣٩) .\n(٣) المسند: ٥/٤٣٥.","vol":"8","page":99},{"text":"الصلاة. فقال: لا حول ولا قوة إلا بالله. فقال: حى على الفلاح. قال: لا حول ولا قوة إلا بالله. فقال: الله أكبر، الله أكبر. قال: الله أكبر، الله أكبر. قال: لا إله إلا الله. فقال: لا إله إلا الله. قال: هكذا كان رسول الله - ﷺ - يقول، أو نبيكم إذا أذن المؤذن (١)، تفرد به.\nوقال الطبرانى: رجال لم يسمو عن معاوية بن أبى سفيان.\n_________\n(١) المسند: ٤/١٠٠.","vol":"8","page":100},{"text":"١٠٠٢٦ - حدثنا عبد الله بن أحمد بن حنبل، حدثنى محمد بن المثنى، حدثنا أبو عاصم، عن ابن جريج، عن محمد بن المنكدر، حدثنى من سمع معاوية بن أبى سفيان يقول: رأيت رسول الله - ﷺ - أكل لبنا ثم قام يصلى ولم يتوضأ (١) .\n١٠٠٢٧ - حدثنا أحمد بن المعلى، حدثنا هشام بن عمار، حدثنا صدقة بن خالد، حدثنا عتبة بن أبى حكيم عمن حدثه، عن معاوية: سمعت رسول الله - ﷺ - يقول: «أيها الناس إنما العلم بالتعلم والفقه بالتفقه فمن يرد الله به خيرا يفقه فى الدين و(إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاء) (٢) .\n١٠٠٢٨ - حدثنا محمد بن عثمان بن أبى شيبة، حدثنا يعلى بن عبيد، عن أبى بكر: الفضل بن مبسر، عن عمه، عن معاوية. قال: قال رسول الله - ﷺ -: «عشرة أبيات فى الحجاز أبقى من عشرين بيتا بالشام» (٣) .\n_________\n(١) المعجم الكبير: ١٩/٣٩٥.\n(٢) المصدر السابق.\n(٣) المصدر السابق.","vol":"8","page":100},{"text":"ومن حديث سماك بن حرب، عن أبى أمية الرقى، عن رجل، عن عمه، عن معاوية مرفوعا: فى فضل انتظار الصلاة.","vol":"8","page":101},{"text":"١٠٠٢٩ - حدثنا عبد الله بن أحمد بن حنبل، حدثنى عثمان بن أبى شيبة، حدثنى جرير: سمعت شيخا يحدث مغيرة، عن بنت هشام ابن الوليد بن المغيرة، وكانت سمعت بمرض عمار بن ياسر. قالت: دخل معاوية على عمار يعوده، فلما خرج من عنده قال: اللهم لا تجعل منيته بأيدينا، سمعت رسول الله - ﷺ - يقول: «تقتل عمارا الفئة الباغية» (١) .\nرواه أبو يعلى عن عثمان بن أبى شيبة به.\n\n<span data-type=\"title\" id=toc-4379>(آخر مسند بن معاوية بن أبى سفيان، ﵁)</span>\n<span data-type=\"title\" id=toc-4380>١٧٦١- (معاوية بن عبد الله وليس بابن أبى أحمد) </span>(٢)\nقال أبو موسى المدينى.\n١٠٠٣٠ - وقال أبو بكر الإسماعيلى: حدثنا أبو القاسم البغوى، حدثنا عبد الله القواريرى، حدثنا عبد الله بن يزيد، حدثنا حيوة بن شريح، حدثنا جعفر بن ربيعة: أن معاوية بن عبد الله حدثه أن رسول الله - ﷺ - قرأ فى صلاة المغغرب: حم، التى فيها الدخان (٣) .\n_________\n(١) المعجم الكبير: ١٩/٣٩٦.\n(٢) له ترجمة فى أسد الغابة: ٥/٢١٣؛ والإصابة: ٣/٤١٥.\n(٣) أسد الغابة: ٥/٢١٣.","vol":"8","page":101},{"text":"<span data-type=\"title\" id=toc-4381>١٧٦٢- (معاوية أبو نوفل الديلى) </span>(١)\n١٠٠٣١ - قال عبد الرزاق، عن ابن أبى سبرة، عن محمد بن عبد الرحمن، عن نوفل بن معاوية، عن أبيه. قال: قال رسول الله - ﷺ -: «لئن يؤثر أحدكم أهله وماله خير له من أن تفوته صلاة العصر» (٢) .\n\n<span data-type=\"title\" id=toc-4382>١٧٦٣- (معاوية الليثى) </span>(٣)\nسكن البصرة وحديثه فى أول المكيين.\n١٠٠٣٢ - حدثنا سليمان بن داود الطيالسى، حدثنا عمران - يعنى القطان-، عن قتادة، عن نضر بن عاصم الليثى، عن معاوية الليثى. قال: قال رسول الله - ﷺ -: «يكون الناس مجدين فينزل الله عليهم رزقا من رزقه فيصبحون مشركين» . فقيل: وكيف ذلك يا رسول الله؟ قال: «يقولون مطرنا بنو كذا وكذا» (٤) .\n_________\n(١) () له ترجمة فى أسد الغابة: ٥/٢١٥؛ والإصابة: ٣/٤١٨.\n(٢) ومن طريق إسحاق الدبرى عن عبد الرزاق: أخرجه الطبرانى فى المعجم: ١٩/٤٢٩؛ قال الحافظ فى الإصابة: ٣/٤٨ وابن أبى سبرة: ضعيف، والمحفوظ فى هذا ما أخرجه النسائى من طريق جعفر ابن ربيعة ويزيد بن أبى حبيب، عن عراك أنه سمع نوفل بن معاوية وذكر الحديث. قال الحافظ: ونوفل المذكور يأتى نسبه فإن كان ابن أبى سبرة حفظه احتمل أن يكون لكل من نوفل وولده صحبة.\n(٣) له ترجمة فى أسد الغابة: ٥/٢١٤؛ والإصابة: ٣/٤١٧.\n(٤) أخرجه الطبرانى فى الكبير: ١٩/٤٣٠ من طريق عمرو بن مرزوق عن عمران القطان وقد رواه البخارى فى تاريخه الكبير: ١٠٤/٣٢٩.","vol":"8","page":102},{"text":"<span data-type=\"title\" id=toc-4383>١٧٦٤- (معاوية الهذلى) </span>(١)\nنزل حمص\n١٠٠٣٣ - قال جعفر الفريابى فى صفة المنافق: حدثنا تميم بن المنتصر، حدثنا يزيد بن هارون، حدثنا جرير بن عثمان، عن سليم بن عامر، عن معاوية الهذلى صاحب رسول الله - ﷺ - أراه رفعه-: «أن المنافق ليصلى فيكذبه الله ويجاهد فيكذبه الله ويقاتل فيقتل فيجعله الله من أهل النار» (٢) .\nرواه أبو نعيم وأبو موسى من حديث جرير بن عثمان به.\n\n<span data-type=\"title\" id=toc-4384>(من اسمه معبد)</span>\n<span data-type=\"title\" id=toc-4385>١٧٦٥- (معبد بن صبيح)</span>\nويقال: معبد بن حميد، وهو ابن أم معبد الخزاعى بصرى (٣) .\nروى أسد بن عمرو وغير واحد، عن أبى حنيفة، عن منصور بن زادان، عن الحسن بن معبد بن صبيح: أن أعمى أقبل ورسول الله - ﷺ - يصلى فتردى فى زبية (٤) فضحك بعض القوم حتى قهقه فأمرهم أن يعيدوا الوضوء والصلاة (٥) .\nرواه أبو نعيم من طريق أسد بن عمرو، ورواه أبو موسى وغيره من طريق غيره عن أبى حنيفة. وقال معبد بن أبى معبد الخزاعى: فالله أعلم.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢١٦؛ والإصابة: ٣/٤١٧.\n(٢) صفة المنافق، ص ٥٩.\n(٣) له ترجمة فى أسد الغابة: ٥/٢١٩؛ وانظر الإصابة: ٣/٤٩٨.\n(٤) الزبية- يضم الزاى- الحفيرة الصغيرة.\n(٥) أخرجه ابن الأثير فى أسد الغابة: ٥/٢١٩.","vol":"8","page":103},{"text":"<span data-type=\"title\" id=toc-4386>١٧٦٦- (معبد بن هوذن الأنصارى) </span>(١)\n١٠٠٣٤ - حدثنا على بن ثابت، حدثنى عبد الرحمن بن النعمان ابن معبد ابن هوذة الأنصارى، عن أبيه، عن جده: أن رسول الله - ﷺ - أمرنا بالأثمد المروح عند النوم (٢) .\nرواه أبو داود عن النفيلى عن على بن ثابت. وقال: قال يحيى ابن معين: هو حديث منكر (٣) .\n\n<span data-type=\"title\" id=toc-4387>١٧٦٧- (معبد الجذامى) </span>(٤)\n١٠٠٣٥ - روى الطبرانى من طريق محمد بن إسحاق، عن حميد بن مازن، عن نعجة بن زيد، عن عمير بن معبد، عن أبيه. قال: وفد رفاعة بن زيد الجذامى على النبى - ﷺ - فكتب له كتابا: «بسم الله الرحمن الرحيم. هذا كتاب من محمد رسول الله لرفاعة بن زيد أنى بعثته إلى قومه كافة فمن دخل فيهم يدعون إلى الله وفى حزب رسوله - ﷺ - ومن كفر فله أمان شهرين» (٥) .\n_________\n(١) ترجم له ابن الأثير: ٥/٢٢٣؛ وابن حجر: ٣/٤٢٠.\n(٢) المسند: ٣/٤٩٩.\n(٣) سنن أبى داود: كتاب الصوم (باب الكحل عند النوم) ح (٢٣٧٧) .\n(٤) له ترجمة فى أسد الغابة: ٥/٢١٦؛ والإصابة: ٣/٤٢١.\n(٥) المعجم الكبير: ٢٠/٣٤٠ مطولا؛ والسيرة لابن هشام: ٤/٢٨٥.","vol":"8","page":104},{"text":"<span data-type=\"title\" id=toc-4388>١٧٦٨- (معبد القرشى) </span>(١)\nعن النبى - ﷺ - أنه أمر بصوم عاشوراء.\nرواه أبو نعيم من طريق عبد الرزاق، عن إسرائيل، عن سماك عنه (٢) .\n\n* <span data-type=\"title\" id=toc-4389>(معيد)</span>\n<span data-type=\"title\" id=toc-4390>(فى مجامع ابن مسعود)</span>\n<span data-type=\"title\" id=toc-4391>(من إسمه معتب)</span>\n* <span data-type=\"title\" id=toc-4392>(معتب أو معتب بن عمرو: أبو مروان الأسلمى) </span>(٣)\nروى عن النبى - ﷺ - فى قصة ماعز الأسلمى وعنه ابنه عطاء.\n\n<span data-type=\"title\" id=toc-4393>١٧٦٩- (معتمر: أبو حنش) </span>(٤)\nكان رسول الله - ﷺ - يصلى فجاءت امرأة بمجمر تريد الجنازة فصاح بها حتى دخلت فى آجام المدينة.\n١٠٠٣٦ - رواه الطبرانى، عن أبى يزيد القرطيسى، عن حجاج ابن إبراهيم، عن صالح بن عمر الواسطى، عن إسماعيل، عن أبيه (٥) .\n_________\n(١) ترجم له ابن الأثير: ٥/٢٢١.\n(٢) ورواه الطبرانى فى الكبير: ٢٠/٣٤٢ من طريق الدبرى عن عبد الرزاق به نحوه؛ وهو عند\nعبد الرزاق فى المصنف: ح (٧٨٣٥)؛ قال الهيثمى: ٣/١٨٧: رجاله ثقات.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٢٣؛ والإصابة: ٣/٤٢٢.\n(٤) ترجم له ابن الأثير: ٥/٢٢٦.\n(٥) المعجم الكبير: ٢٠/٣٢١.","vol":"8","page":105},{"text":"* <span data-type=\"title\" id=toc-4394>(معدان: أبو الخير)</span>\nهو: أبو جفشيش، تقدم فى حرف الجيم.\nذكره ههنا أبو نعيم وأبو موسى.","vol":"8","page":106},{"text":"<span data-type=\"title\" id=toc-4395>١٧٧٠- (معدان: أبو خالد) </span>(١)\n١٠٠٣٧ - قال الطبرانى: حدثنا عبد الله بن محمد بن شعيب، حدثنا محمد ابن معمر البحرانى، حدثنا روح بن عبادة، حدثنا ابن جريج، عن زياد، عن خالد ابن معدان، عن أبيه، عن النبى - ﷺ -. قال: «إن الله رفيق يحب الرفق، ويعين عليه ما لا يعين على العنف، فإذا ركبتم هذه الدواب العجم فبركوها مباركها، فإذا أجدبت الأرض فألحوا عليها فإن الأرض تطوى بالليل، ما لا تطوى بالنهار، وإياكم والتعريس بالطريق فإنه طريق الواب ومأوى الحيات» (٢) .\n\n<span data-type=\"title\" id=toc-4396>١٧٧١- (معديكرب الهمدانى) </span>(٣)\nأن رجلا شكى إلى النبى - ﷺ - وحشة إذا دخل منزله فأمره أن يتخذ زوجا من حمام فذهبت الوحشة.\nكذا رواه أبو أحمد العسكرى، وغير واحد فى الصحابة.\n١٠٠٣٨ - قال الحسن بن سفيان: حدثنا أبو الربيع الزهرانى، حدثنا الغياض ابن ثابت، حدثنى أبو قتادة، عن عمرو بن موسى، عن خالد بن معدان، عن معديكرب. قال: قال رسول الله - ﷺ -: «من\n_________\n(١) ترجم له ابن الأثير فى أسد الغابة: ٥/٢٧٧ وتحرف فى المطبوعة إلى معبد، والحافظ فى الإصابة: ٣/٤٢٣ وقال الطبرانى: يقال: له صحبة.\n(٢) المعجم الكبير: ٢٠/٣٦٥؛ ورجاله رجال الصحيح قاله الهيثمى: ٣/٤٢٤.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٢٨؛ والإصابة: ٣/٤٢٤.","vol":"8","page":106},{"text":"أعتق أو طلق ثم استثنى فله ثنياه» . قال أبو موسى وأظنه المقدام بن معديكرب.","vol":"8","page":107},{"text":"<span data-type=\"title\" id=toc-4397>١٧٧٢- (معرض بن معيقيب اليمامى) </span>(١)\n١٠٠٣٩ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، حدثنا محمد بن يونس بن موسى الكريمى، حدثنا شاصويه بن عبيد، حدثنا معرض بن عبد الله بن معرض اليمامى، عن أبيه، عن جده. قال: حججت حجة الوداع فدخلت دارا بمكة فرأيت رسول الله - ﷺ - كأن وجهه دارة القمر، فسمعت منه عجبا، أتاه رجل من أهل اليمامة بغلام يوم ولد قد لفه بخرقة. فقال: «يا غلام من أنا؟» قال: أنت رسول الله. قال: «صدقت بارك الله فيك» ثم أن الغلام لم يتكلم بعدها حتى شب. قال: فكنا نسميه مبارك اليمامة (٢) .\n\n<span data-type=\"title\" id=toc-4398>١٧٧٣- (معقل بن سنان)</span>\nمظهر بن عركى بن قتيبان بن سبيع بن بكر بن أشجع الأشجعى: أبو سنان. وقيل: عبد الرحمن وقيس ومحمد ويزيد شهد الفتح ونزل المدينة وحديثه فى ثالث المكيين ورابع الكوفيين (٣) .\n١٠٠٤٠ - حدثنا أبو الجواب، حدثنا عمار بن زريق، عن عطاء بن السائب، حدثنى نفر من أهل البصرة منهم الحسن بن معقل بن سنان الأشجعى أنه قال: مر على رسول الله - ﷺ - وأنا أحتجم فى ثمانى\n_________\n(١) له ترجمة فى أسد الغابة ٥/٢٢٩؛ وابن حجر فى الإصابة: ٣/٤٢٤.\n(٢) أسد الغابة: ٥/٢٢٩ ونقل الحافظ ابن حجر عن ابن السكن أنه قال: له حديث فى أعلام النبوة لم أجده إلا عند الكديمى، عن شيخ مجهول. راجع الإصابة: ٣/٤٢٤.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٣٠؛ والإصابة: ٣/٤٢٥.","vol":"8","page":107},{"text":"عشرة ليلى خلت من رمضان. فقال: «أفطر الحاجم والمحجوم» (١) .\nرواه النسائى، عن معقل بن يسار (٢) .\n_________\n(١) المسند: ٣/٤٧٤ و٤٨٠.\n(٢) ستأتى ترجمته قريبا وفيها الحديث.","vol":"8","page":108},{"text":"١٠٠٤١ - حدثنا عبد الله بن محمد: أبى شيبة. قال أبو عبد الرحمن: وسمعته أنا من عبد الله بن محمد بن أبى شيبة، حدثنا فضل ابن عطاء بن السائب. قال: شهد عندى نفر من أهل البصرة منهم الحسيين بن أبى الحسن، عن معقل بن سنان: أن رسول الله - ﷺ - مر به وهو يحتجم لثمان عشرة، فقال: «أفطر الحاجم والمحجوم» (١) .\n١٠٠٤٢ - حدثنا يزيد بن هارون، حدثنا سنان، عن منصور، عن إبراهيم، عن علقمة. قال: أتى عبد الله فى إمراة تزوجها رجل ثم مات عنها ولم يفرض لها صداقا ولم يكن دخل بها. قال: فاختلفوا إليه. فقال: أرى لها مثل صداق نسائها، ولها الميراث وعليها العدة، فشهد معقل بن سنان الأشجعى أن رسول الله - ﷺ - قضى فى يروع بنت واشق مثل ما قضى (٢) .\nرواه أبو داود عن عثمان بن أبى شيبة عن يزيد بن هارون وابن مهدى، ورواه الترمذى عن الحسن بن على الخلال عن يزيد بن هارون وعبد الرزاق ثلاثتهم: عن سفيان الثورى عن منصور. وقال الترمذى: حسن صحيح.\nورواه النسائى عن أحمد بن سليمان عن يزيد بن هارون، وعن إسحاق بن منصور عن ابن مهدى كلاهما: عن الثورى. ورواه ابن ماجه عن أبى بكر بن أبى شيبة عن ابن مهدى\n_________\n(١) المسند: ٣/٤٧٤.\n(٢) المسند: ٣/٤٨٠.","vol":"8","page":108},{"text":"عن سفيان عن فراس ومنصور بإسنادهما (١) .\n_________\n(١) رواه عبد الرزاق فى المصنف: ح (١٠٩٨ و١١٧٤٥)؛ وأبو داود فى السنن: ح (٢١٠١)؛ والنسائى: ح (٦/٢٣)؛ والترمذى فى الجامع: ح (١١٥٥)؛ وابن ماجه فى السنن: ح (١٨٩٢) وقال الترمذى: حسن صحيح.","vol":"8","page":109},{"text":"١٠٠٤٣ - حدثنا أبو سعيد، حدثنا زائدة، حدثنا منصور بن المعتمر، عن إبراهيم، عن علقمة والأسود. قال: أتى قوم عبد الله - يعنى ابن مسعود-. فقالوا: ما ترى فى رجل تزوج إمراة؟ ثم ذكر الحديث. قال: فقال رجل من أشجع. قال منصور: أراه سلمة بن يزيد. فقال: مثل هذا قضى رسول الله - ﷺ -. تزوج رجل منا إمرأة من بنى رؤاس يقال لها بروع بنت واشق فخرج مخرجا فدخل فى بئر فاسن فمات ولم يفرض لها صداقا فأتوا رسول الله - ﷺ - فقال: «لها كمهر نسائها لا وكس ولا شطط ولها الميراث وعليها العدة» (١) .\n١٠٠٤٤ - حدثنا عبد الرحمن، عن سفيان، عن فراس، عن الشعبى، عن مسروق، عن عبد الله فى رجل تزوج امراة فمات عنها ولم يدخل بها ولم يفرض لها. فقال: لها الصداق وعليها العدة ولها الميراث. قال معقل بن سنان: شهدت النبى - ﷺ - قضى به فى بروع بنت واشق (٢) .\nورواه أبو داود والنسائى وابن ماجه من حديث ابن مهدى، حدثنا\nعبد الرحمن، عن سفيان، عن منصور، عن إبراهيم، عن علقمة، عن عبد الله مثل حديث فراس (٣) .\n_________\n(١) المسند: ٤/٢٨٠.\n(٢) المسند: ٤/٢٨٠.\n(٣) تقدم آنفا.","vol":"8","page":109},{"text":"<span data-type=\"title\" id=toc-4399>١٧٧٤- (معقل بن أبى معقل)</span>\nواسمه الهيثم الأسدى المدنى، توفى فى أيام معاوية وأمه أم معقل صحابية (١) .\nروى أبو داود، عن موسى بن إسماعيل، عن وهب، عن عمرو ابن يحيى، عن أبى زيد مولى بنى ثعلبة، عن معقل بن أبى معقل.\nقال: نهى رسول الله - ﷺ - أن نستقبل القبلتين ببول أو غائط (٢) .\nورواه ابن ماجه، عن أبى بكر بن أبى شيبة، عن خالد بن مجلد، عن سليمان ابن بلال، عن عمرو بن يحيى به (٣) .\n١٠٠٤٥ - حديث: قال النسائى: حدثنا عمرو بن على، حدثنا يحيى، عن هشام الدستوائى، عن يحيى بن أبى كثير، عن أبى سلمة، عن معقل بن أبى معقل. قال: أرادت أمى أن تحج وكان بعيرها أعجف فسألت رسول الله - ﷺ - فقال: «اعتمرى فى رمضان فإن عمرة فيه تعدل حجة» (٤) .\n\n<span data-type=\"title\" id=toc-4400>١٧٧٥- (معقل بن يسار)</span>\nابن عبد الله بن مغبر أو مغيرة بن حراق بن لأى بن كعب ابن عبد بن ثور بن هذمة بن لاطم بن عثمان بن عمرو بن أد بن طلحة واسمه عمرو بن الياس بن مضر ابن نزار بن معد بن عدنان. وإنما يقال: المزنى نسبة إلى مزينة بنت كلب بن وبرة بن ثعلب بن عمران ابن حلوان بن الحاق بن قضاعة وهى امرأة عثمان بن عمرو، فوالدها\n_________\n(١) ترجم له ابن الأثير: ٥/٢٣٢؛ والحافظ فى الإصابة: ٣/٤٢٦.\n(٢) رواه أبو داود فى السنن: ح (١٠) .\n(٣) سنن ابن ماجه: ح (٣١٩) .\n(٤) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٤٥٩.","vol":"8","page":110},{"text":"منه ينسبون إليها وقد اختلف فى كنيته أيضا فيقال: أبو يسار، ويقال: أبو عبد الله، ويقال: أبو على، شهد بيعة الرضوان، ونزل البصرة وإليه ينسب نهر معقل الذى فيها. توفى فى آخر أيام معاوية أول دولة يزيد (١)، وحديثه فى أول البصريين.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٣٢؛ والإصابة: ٣/٤٢٧.","vol":"8","page":111},{"text":"١٠٠٤٦ - حدثنا إسماعيل، عن يونس، عن الحسن: أن معقل ابن يسار اشتكى فدخل عليه عبد الله بن زياد يعوده، فقال: أما أنى سأحدثك حديثا لم أكن حدثتك به، سمعت رسول الله - ﷺ - أو أن رسول الله - ﷺ - قال: «لا يسترعى الله عبدا رعية فيموت يوم يموت وهو لها غاش إلا حرم الله عليه الجنة» (١) .\nرواه مسلم من حديث يونس به، وأخرجاه من حديث حسين الجعفى، عن زائدة عن هشام الدستوائى عن الحسن به، ورواه البخارى عن أبى نعيم، ومسلم عن سنان بن فروخ كلاهما: عن أبى الأشعث عن الحسن به (٢) .\n١٠٠٤٧ - حدثنا عبد الأعلى، عن يونس، عن الحسن: أن عمر ابن الخطاب سأل عن فريضة رسول الله - ﷺ - فى الجد؟ فقام معقل بن يسار المزنى، فقال: قضى فيه رسول الله - ﷺ - قال: ماذا، قال «السدس»، قال: مع من؟ قال: لا أدرى. قال: لا دريت. قال: فما تغني إذا\n_________\n(١) المسند: ٥/٢٥.\n(٢) رواه البخارى فى صحيحه: ح (٧١٥٠)؛ ومسلم فى صحيحه: ح (١٤٢) فى الإيمان والمغازى من طرق متعددة.","vol":"8","page":111},{"text":"رواه أبو داود والنسائى من غير وجه عن يونس بن عبيدية (١) .\n_________\n(١) رواه أبو داود فى السنن: ح (٢٨٨٠)؛ وابن ماجه: ح (٢٧٢٢)؛ والنسائى فى السنن الكبرى كما فى التحفة؛ والبيهقى فى السنن: ٦/٢٤٤.","vol":"8","page":112},{"text":"١٠٠٤٨ - حدثنا عبد الصمد وحسن. قالا: حدثنا أبو هلال، حدثنا قتادة، عن رجل: هو الحسن إن شاء الله، عن معقل بن يسار. قال: لم يكن شىء أحب إلى رسول الله - ﷺ - من الخيل. ثم قال: «اللهم عقر الإبل النساء» (١)، تفرد به.\n١٠٠٤٩ - حدثنا عبد الصمد، حدثنا يزيد- يعنى ابن مرة-: أبو المعلى، عن الحسن. قال: ثقل معقل بن يسار فدخل إليه عبد الله بن زياد يعوده، فقال: هل تعلم يا معقل أنى سفكت دما؟ قال: ما علمت، قال: هل تعلم انى دخلت فى شىء من أسعار المسلمين؟ قال: ما علمت. قال: اجلسونى. ثم قال: اسمع يا عبيد الله حتى أحدثك شيئا لم أسمعه من رسول الله - ﷺ - مرة ولا مرتين، سمعت رسول الله - ﷺ - يقول: «من دخل فى شىء من أشعار المسلمين ليغلبه عليهم فإن حقا الله أن يقعد من النار يوم القيامة» . قال: أنت سمعته من رسول الله - ﷺ -؟ قال: غير مرة ولا مرتين (٢) .\n\n<span data-type=\"title\" id=toc-4401>(أحاديث أخر عن الحسن عن معقل بن يسار)</span>\nالأول:\n١٠٠٥٠ - قال البخارى فى التفسير: حدثنا عبد الله بن سعيد، حدثنا أبو عامر، حدثنا عباد بن راشد، حدثنا الحسن، حدثنى معقل ابن يسار، قال: كانت لى أخت تخطب إلى. وقال إبراهيم، عن\n_________\n(١) المسند: ٥/٢٧.\n(٢) المسند: ٥/٢٧.","vol":"8","page":112},{"text":"يونس، عن الحسن، حدثنى معقل بن يسار، وحدثنا أبو معمر، حدثنا عبد الوارث، حدثنا يونس، عن الحسن أن أخت معقل بن يسار طلقها زوجها فتركها حتى انقضت عدتها فخطبها فأبى معقل فنزلت) فَلا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنّ) (١) .\nورواه فى النكاح: عن أحمد بن حفص بن عبيد الله عن أبيه عن إبراهيم بن طهمان عن يونس به، وعن أبى موسى عن عبد الأعلى عن سعيد عن قتادة عن الحسن به (٢) .\nوروى أبو داود فى النكاح: عن أبى موسى عن أبى عامر العقدى عن عباد ابن راشد (٣) .\nوالنسائى: عن سوار بن عبد الله عن أبى داود الطيالسى عن عباد بن رشد به، ومن حديث هشيم عن يونس به (٤) .\nورواه الترمذى: عن عبد بن حميد عن أبى النصر هاشم بن القاسم عن مبارك ابن فضالة عن الحسن به، وقال: حسن صحيح (٥) .\n_________\n(١) سورة البقرة، آية: ٢٣٢.\n(٢) البخارى فى صحيحه: ح (٤٥٢٩ و٥٣٣١) .\n(٣) سنن أبى داود: ح (٢٠٧٣) .\n(٤) رواه النسائى فى السنن الكبرى فى التحفة: ٨/٤٦٢.\n(٥) رواه الترمذى فى الجامع: ح (٤٥١١) .","vol":"8","page":113},{"text":"الثانى:\n[حديث: «أفطر الحاجم والمحجوم»] .\n١٠٠٥١ - رواه النسائى من طرق: عن عطاء بن السائب. قال: شهد عندى قوم من أهل البصرة منهم الحسن بن أبى الحسن، عن معقل بن يسار، وعن على، وعن أبى هريرة، وعن أسامة، وعن ثوبان","vol":"8","page":113},{"text":"وإن كان الحسن لم يسمع من عامة هؤلاء ولا لقيه، منهم ثوبان ومعقل ابن سنان وأسامة وعلى وأبو هريرة (١) .\n_________\n(١) رواه النسائى فى السنن الكبرى من طرق كما فى التحفة: ٨/٤٦٢.","vol":"8","page":114},{"text":"الثالث:\n١٠٠٥٢ - رواه ابن ماجه: عن إبراهيم بن سعيد، عن أنس بن عياض، عن عبد السلام بن أبى الجنوب، عن الحسن، عن معقل بن يسار: أن رسول الله - ﷺ - قال: «المسلمون يد على من سواهم تتكافأ دماؤهم» (١) .\nالرابع:\n١٠٠٥٣ - رواه ابن ماجه فى الأطعمة: حدثنا سويد بن سعيد، حدثنا يزيد ابن زريع، عن يونس، عن الحسن، عن معقل بن يسار. قال: بينما هو يتغذى إذ سقطت لقمة فأماط ما كان فيها من أذى فأكلها فتغامز عليه الدهاق. فقيل: أصلح الله الأمير إن هؤلاء الدهاق يتغامزون عليك من أخذك اللقمة وبين يديك هذا الطعام، فقال: لم أكن لأدع ما سمعت من رسول الله - ﷺ - لهذه الأعاجم: غنا كنا نأمر أحدنا إذا سقطت لقمته أن يميط ما كان بها من أذى ولا يدعها للشيطان (٢) .\nالخامس:\n١٠٠٥٤ - رواه الطبرانى: من حديث يزيد بن سعيد، عن عثمان بن عبد الرحمن الجمحى، عن يونس، عن الحسن، عن معقل.\n_________\n(١) سنن ابن ماجه: ح (٢٦٨٤) وفى إسناده عبد السلام. وهو ضعيف.\n(٢) سنن ابن ماجه: ح (٣٢٧٨) .","vol":"8","page":114},{"text":"قلت: يا رسول الله إنى لآخذ العنز لأذبحها فأرحمها. قال: «إن أنت رحمتها يرحمك الله» (١) .\n_________\n(١) المعجم الكبير: ٢٠/٢٠٤.","vol":"8","page":115},{"text":"السادس:\n١٠٠٥٥ - من رواية الحسن، عن معقل بن يسار مرفوعا: «المدينة مهاجرى ومضجعى فى الأرض وحق على أمتى أن يكرموا جيرانى ما اجتنبوا الكبائر فمن لم يفعل ذلك سقاه الله من طينة الخبال» . قلنا: وما طينة الخبال: قال: «عصارة أهل النار» .\nرواه الطبرانى، عن عمر بن حفص السدوسى، عن عاصم بن على، عن أبى معشر، عن عبد السلام بن أبى الجندب، عن الحسن به (١) .\nومن حديث عبد السلام بن أبى الجندب، عن الحسن، عن معقل، عن رسول الله - ﷺ -: «المسلمون تتكافأ دماؤهم وهم يد على من سواهم لا يقتل مسلم بكافر ولا ذو عهد فى عهده» (٢) .\n١٠٠٥٦ - حدثنا عبد الوهاب بن عبد المجيد الثقفى: أبو محمد، حدثنا خالد، عن الحكم بن عبد الله الأعرج، عن معقل بن يسار: أنه شهد رسول الله - ﷺ - يوم الحديبية وهو رافع غصنا من أغصان الشجرة بيده عن رأس رسول الله - ﷺ - يبايع الناس فبايعوه على أن لا يفروا وهم يومئذ ألف وأربعمائة (٣) .\n_________\n(١) المعجم الكبير: ٢٠/٢٠٥ وإسناده ضعيف جدا.\n(٢) المعجم: ٢٠/٢٠٦ وإسناده ضعيف.\n(٣) المسند: ٥/٢٥.","vol":"8","page":115},{"text":"رواه مسلم عن يحيى بن يحيى عن يزيد بن زريع عن خالد الحذاء به، وعن يحيى بن يحيى عن خالد بن عبد الله عن يونس ابن عبيد عن الحكم بن الأعرج به (١) .\n_________\n(١) مسلم فى صحيحه: ح (١٨٥٨) .","vol":"8","page":116},{"text":"١٠٠٥٧ - حدثنا عبد الله، حدثنى أبى، حدثنا عبد الله بن عمر القواريرى، حدثنا يحيى بن يمان، عن سفيان، عن خالد، عن الحكم ابن الأعرج (يَدُ اللَّهِ فَوْقَ أَيْدِيهِم) . قال: أن لا يفروا (١) .\nحدثنا أبو سعيد مولى بنى هاشم، حدثنا أبو يعقوب- يعنى إسحاق بن عثمان-، حدثنى حمران أبو حمدان مولى معقل بن يسار، عن معقل بن يسار. قال: صحبت النبى - ﷺ - كذا وكذا (٢)، تفرد به.\n\n<span data-type=\"title\" id=toc-4402>(حمير بن بشير عن معقل بن يسار)</span>\nمرفوعا: «إن الله كره لكم ثلاثا: عقوق الأمهات، ووأد البنات، ومنع وهات» .\nرواه الطبرانى من حديث الحكم بن عبد الملك، عن قتادة عنه (٣) .\n\n<span data-type=\"title\" id=toc-4403>(عبيد الله بن معقل بن يسار عن أبيه)</span>\nمرفوعا: «اعملوا بكتاب الله ولا تكذبوا شيئا منه فإن اشتبه عليكم منه شىء فسلوا أهل العلم فإنهم يخبرونكم وآمنوا بالتوراة والإنجيل فإن فيه البيان وهو شاقع وما حل مصدق» .\n_________\n(١) المسند: ٥/٢٥.\n(٢) المسند: ٥/٢٦.\n(٣) المعجم الكبير: ٢٠/٢٢٦.","vol":"8","page":116},{"text":"١٠٠٥٨ - رواه الطبرانى، عن على بن عبد العزيز، عن عبد الله ابن رجاء، عن عمران القطان منه (١) .\n\n<span data-type=\"title\" id=toc-4404>(عمرو بن ميمون عنه)</span>\n١٠٠٥٩ - حدثنا عمرو بن الهثيم: أبو قطن، حدثنا يونس- يعنى بن إسحاق-، عن أبيه، عن عمرو بن ميمون، شهد عمر. قال: وقد كان جمع أصحاب رسول الله - ﷺ - فى حياته وصحبه فناشدهم من سمع رسول الله - ﷺ - ذكر فى الجد شيئا؟ فقام معقل بن يسار، فقال: سمعت رسول الله - ﷺ - أتى بفريضة فيها جد فأعطاه ثلثا أو سدسا.\nقال: وما الفريضة؟ قال: لا أدرى. قال: ما منعك أن تدرى (٢) .\nرواه النسائى من طريق على بن زيد، عن الحسن، عن عمران بن حصين: ناشد عمر الناس فى الجد؟ فقام رجل فقال: أنا شهدت رسول الله - ﷺ - أعطاه الثلث. قال: مع من؟ قال: لا أدرى. قال: لا دريت (٣) .\n\n<span data-type=\"title\" id=toc-4405>(عياض عنه)</span>\n١٠٠٦٠ - حدثنا محمد بن جعفر، حدثن اشعبة. وحجاج قال: أنبأنا شعبة. قال: سمعت عياض أبا خالد. قال: رأيت رجلين يختصمان عند معقل بن يسار، فقال معقل بن يسار. قال رسول الله\n_________\n(١) المعجم الكبير: ٢٠/٢٢٠، وإسناده ليس ذلك.\n(٢) المسند: ٥/٢٧.\n(٣) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٤٦٣؛ وابن ماجه فى السنن: ح (٢٧٢٢) .","vol":"8","page":117},{"text":"- ﷺ -: «من حلف على يمين ليقطع بها مال رجل لقى الله وهو عليه غضبان» (١) .\n_________\n(١) المسند: ٥/٢٥.","vol":"8","page":118},{"text":"١٠٠٦١ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى عياض أبو خالد. قال: كان بين جارين لمعقل بن يسار كلام فصارت اليمين على احدهما فسمعت معقل بن يسار يقول: قال رسول الله - ﷺ -: «من حلف على يمين يقطع بها مال أخيه لقى الله وهو عليه غضبان» (١) .\nرواه النسائى عن بندار عن غندر، ويحيى القطان كلاهما: عن شعبة به (٢) .\n١٠٠٦٢ - حدثنا وكيع، حدثنا الفضل بن دلهم، عن ابن سيرين، عن معقل بن يسار: أن رجلا من الأنصار تزوج امرأة فسقط شعرها فسأل النبى - ﷺ - عن الوصال فلعن الواصلة والموصولة (٣)، تفرد به.\n\n<span data-type=\"title\" id=toc-4406>(محمد بن سيرين عنه)</span>\n١٠٠٦٣ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا وكيع، عن الفضل بن دلهم، عن محمد بن سيرين، عن معقل بن يسار. قال: لعن رسول الله - ﷺ - الواصلة والموصولة (٤) .\n_________\n(١) المسند: ٥/٢٥.\n(٢) رواه النسائى فى الكبرى كما فى التحفة: ٨/٤٦٤.\n(٣) المسند: ٥/٢٥.\n(٤) المعجم الكبير: ٢٠/٢١١.","vol":"8","page":118},{"text":"<span data-type=\"title\" id=toc-4407>(مسلم بن مخراق: أبو الأسود عنه)</span>\nأنه مرض فأتاه عبد الله بن زياد يعوده، فقال له معقل: سمعت رسول الله - ﷺ - يقول: «ما من وال يسترعيه الله رعية يموت يوم يموت وهو غاش لهم ألا لم يدخل معهم الجنة» .","vol":"8","page":119},{"text":"١٠٠٦٤ - رواه مسلم بن الحجاج فى المغازى من صحيحه، عن عقبة بن مكرم، عن يعقوب بن إسحاق الحضرمى، عن سوادة بن أبى الأسود، عن مسلم بن مخراق، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4408>(معاوية بن قرة عن معقل بن يسار)</span>\n١٠٠٦٥ - حدثنا يزيد، حدثنا مسلم بن سعيد الثقفى، عن منصور بن زاذان، عن معاوية بن قرة، عن معقل بن يسار. قال: قال رسول الله - ﷺ -: «العبادة فى الفتنة كالهجرة إلى» (٢) .\nحدثنا أبو كامل، حدثنا حماد بن زيد، حدثنا المعلى بن زياد الفردوسى، عن معاوية بن قرة، عن معقل بن يسار المزنى. قال: قال رسول الله - ﷺ -: «العمل فى الهرج كالهجرة إلى» (٣) .\nرواه مسلم والترمذى عن قتيبة، زاد مسلم وأبو كامل ويحيى ثلاثتهم: عن\nخالد ابن زيد به، ورواه ابن ماجه عن حميد بن مسعدة عن جعفر بن سليمان عن\nالمعلى بن زياد به. وقال الترمذى: حسن صحيح غريب لا نعرفه إلا من حديث\nالمعلى بن زياد (٤) . كذا قال وقد رواه أحمد من حديث منصور بن زاذان عن معاوية\nابن قرة.\n_________\n(١) مسلم فى صحيحه: ح (١٤٢) .\n(٢) المسند: ٥/٢٧.\n(٣) المسند: ٥/٢٥.\n(٤) رواه مسلم فى الصحيح: ح (٢٩٤٨)؛ والترمذى فى الجامع: ح (٢٢٩٧)؛ وابن ماجه فى السنن: ح (٣٩٨٥) .","vol":"8","page":119},{"text":"(حديث آخر)\nمن رواية معاوية بن قرة، عن معقل بن يسار)","vol":"8","page":120},{"text":"١٠٠٦٦ - قال: جاء رجل، فقال: يا رسول الله إنى أصبت امراة ذات منصب وجمال وإنها لا تلد أفأتزوجها. قال: «لا» . ثم أتاه الثانية فنهاه ثم أتاه الثالثة، فقال: «تزوجوا الودود الولود فإنى مكاثر بكم الأمم» .\nرواه أبو داود عن أحمد بن إبراهيم الدورى عن يزيد بن هارون عن مسلم بن سعد عن خاله منصور بن زادان عن معاوية بن قرة به (١) .\nورواه النسائى عن عبد الرحمن بن خالد عن يزيد بن هارون به (٢) .\n(حديث آخر)\n١٠٠٦٧ - قال الطبرانى: حدثنا محمد بن حبان المازنى وإسماعيل بن نائلة وعبد الله بن أحمد بن حنبل. قالوا: حدثنا محمد ابن أبى بكر المقدمى، حدثنا أغلب ابن تميم على معلى بن زياد، عن معاوية بن قرة، عن معقل بن يسار. قال: قال رسول الله - ﷺ -: «صنفان من أمتى لا تنالهما شفاعتى: سلطان ظلوم، غشوم، وغال فى الدين يشهد عليهم ويتبرأ منهم» .\nثم رواه، عن بكر بن سهل، عن نعيم بن حماد، عن ابن المبارك، عن منيع، عن معاوية، عن معقل مرفوعا فذكره به وقال: «غال فى الدين مارق منه» (٣) .\n_________\n(١) () سنن أبى داود: ح (٢٠٣٥) .\n(٢) سنن النسائى: ٦/٦٥.\n(٣) المعجم الكبير: ٢٠/٢١٤.","vol":"8","page":120},{"text":"(حديث آخر)","vol":"8","page":121},{"text":"١٠٠٦٨ - رواه الطبرانى من حديث أغلب بن تميم، عن المعلى ابن زياد، عن معاوية بن قرة، عن معقل بن يسار. قال رسول الله - ﷺ -: «لكل شىء مفتاح ومفتاح السموات: لا إله إلا الله» (١) .\nوبه: «ما من قوم ينادى فيهم بالآذان صباحا إلا كانوا فى أمان الله حتى يمسوا ومساء إلا كانوا فى أمان الله حتى يصبحوا» (٢) .\n١٠٠٦٩ - وحدثنا على بن عبد العزيز، حدثنا أحمد بن يونس، حدثنا\nسلام ابن سليم الطويل، عن زيد العمى، عن معاوية بن قرة، عن معقل. قال:\nقال رسول الله - ﷺ -: «الحجامة يوم الثلاثاء لسبع عشرة من الشهر دواء لداء السنة» (٣) .\nومن حديث سلام الطويل به مرفوعا: «يقول الله تعالى: ابن آدم تفرغ لعبادتى املأ قلبك فقرا، واملأ يديك شغلا» (٤) .\nوبه: «ما أذن الله لشىء إذنه لآذان المؤذنين والصوت الحسن بالقرآن» (٥) .\n_________\n(١) المصدر السابق: ٢٠/٢١٥ وإسناده ضعيف.\n(٢) المصدر السابق: ٢٠/٢١٥.\n(٣) المعجم الكبير: ٣٠/٢١٦؛ وأورده ابن الجوزى فى الموضوعات: ٣/٢١٤ ففى إسناده زيد السمعى. قال ابن حبان: يروى عن أنس أشياء موضوعة لا أصل لها، وقال البخارى: متروك.\n(٤) المصدر السابق: ٢٠/٢١٦؛ قال الهيثمى فى المجمع ١٠/٢٨٣: فيه سلام الطويل وهو متروك.\n(٥) المصدر السابق: ٢٠/٢١٦.","vol":"8","page":121},{"text":"ومن حديث الخليل بن أحمد بن بشير بن المستنير السلمى، حدثنا المستنير بن الخضر بن معاوية بن قرة، عن أبيه، عن معقل بن يسار مرفوعا: «من أماط أذى من طريق المسلمين كتب الله له حسنة، ومن كتب له حسنة دخل الجنة» (١) .\n_________\n(١) المصدر السابق: ٢٠/٢١٧.","vol":"8","page":122},{"text":"١٠٠٧٠ - وحدثنا عبد الله بن أحمد بن حنبل، حدثنا إسماعيل بن إبراهيم: أبو معمر القطيعى، حدثنا الفضل بن عبد الله، حدثنا عمر ابن عامر، عن داود بن يسار، عن معاوية بن قرة، عن معقل بن يسار.\nقال: لما افتتح رسول الله - ﷺ - خيبر أصاب الناس حمرا انتهبوها حتى غلت بها القدور فأتى رسول الله - ﷺ -، فقيل: إن الحمر قد نحرت فنهى رسول الله - ﷺ - عن لحوم الحمر الأهلية فجعل الرجل يكفأ الإناء بسنة قوسه وعمود بيته» (١) .\nومن حديث الحسن بن دينار، عن معاوية بن قرة، عن معقل بن يسار مرفوعا: فى إباحة مسح الخفين (٢) .\nوعن عطاء بن عجلان، عن معاوية، عن معقل: فى غسل اليدين (٣) .\n\n<span data-type=\"title\" id=toc-4409>(نافع بن أبى نافع عن معقل بن يسار)</span>\n١٠٠٧١ - حدثنا أبو أحمد الزبيدى، حدثنا خالد- يعنى ابن طهمان-: أبو العلاء الخفاف، حدثنى نافع بن أبى نافع، عن معقل ابن يسار، عن النبى - ﷺ -. قال: «من قال حين يصبح ثلاث مرات:\n_________\n(١) المعجم الكبير: ٢٠/٢١٧.\n(٢) المصدر السابق: ٢٠/٢١٨.\n(٣) المصدر السابق: ٢٠/٢١٩.","vol":"8","page":122},{"text":"أعوذ بالله السميع العليم من الشيطان الرجيم، ثم قرأ الثلاث من آخر سورة الحشر وكل الله به سبعين ألف ملك يصلون حتى يمسى وإن مات فى ذلك اليوم مات شهيدا، ومن قالها حين يمسى كان بتلك المنزلة» (١) .\nرواه الترمذى من حديث خالد بن طهمان، وقال: غريب لا نعرفه إلا من هذا الوجه (٢) .\n_________\n(١) المسند: ٥/٢٦ وإسناده ضعيف.\n(٢) جامع الترمذى: ح (٣٠٩٠) وإسناده ضعيف.","vol":"8","page":123},{"text":"١٠٠٧٢ - حدثنا أحمد، حدثنا خالد- يعنى ابن طهمان-، عن نافع بن أبى نافع، عن معقل بن يسار. قال: وضأت النبى - ﷺ - ذات يوم، فقال: «هل لك فى فاطمة تعودها؟» فقلت: نعم. فقام متوكئا على، فقال: «أما أنه سيحمل ثقلها غيرك، ويكون أجرها لك» .\nقال: فكأنه لم يكن على شىء حتى دخلنا على فاطمة، فقال: «كيف تجدينك؟» . قالت: والله لقد اشتد حزنى واشتدت فاقتى وطال سقمى.\nقال عبد الله: ووجدت فى كتاب أبى بخط يده فى هذا الحديث.\nقال: «أو ما ترضين أنى زوجتك أقدم أمتى سلما وأكثرهم علما وأعظمهم حلما» (١)، تفرد به.\n١٠٠٧٣ - حدثنا أبو أحمد، حدثنا خالد، عن نافع بن أبى نافع، عن معقل بن يسار. قال: قال رسول الله - ﷺ -: «لا يلبث الجور بعدى إلا قليلا حتى يطلع كلما طلع من الجور شىء ذهب من العدل مثله، حتى يولد فى الجور من لا يعرف غيره ثم يأتى الله تعالى بالعدل\n_________\n(١) المسند: ٥/٢٦.","vol":"8","page":123},{"text":"فكلما جاء من العدل شىء ذهب من الجور مثله حتى يولد فى العدل من لا يعرف غيره» (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٦.","vol":"8","page":124},{"text":"١٠٠٧٤ - حدثنا الحكم بن نافع، حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن أبى شيبة: يحيى بن يزيد، عن زيد بن أبى أنيسة، عن بقيع بن الحارث، عن معقل المزنى. قال: أمرنى رسول الله - ﷺ - أنى أقضى بين قوم، فقلت: ما أحسسن أن أقضى يا رسول الله؟ قال: «الله مع القاضى ما لم يخف عمدا» (١)، تفرد به.\n١٠٠٧٥ - حدثنا وكيع، حدثنا سوادة بن أبى الأسود، عن أبيه، عن معقل ابن يسار. قال: قال رسول الله - ﷺ -: «أيما راعى استرعى رعية فغشها فهو فى النار» (٢) .\n\n<span data-type=\"title\" id=toc-4410>(أبو الأسود هو: مسلم بن مخراق كما تقدم)</span>\n<span data-type=\"title\" id=toc-4411>(يزيد بن عبد الله بن الشخير: أبو العلاء\nعن معقل بن يسار)</span>\nمرفوعا: «لأن يطعن أحدكم بمخيط حديد فى رأسه خير له من أن يمس امرأة لا تحل له» .\n١٠٠٧٦ - رواه الطبرانى، عن موسى بن هارون، عن إسحاق بن راهويه، عن النضر بن شميل، عن شداد بن سعيد عنه به (٣) .\n_________\n(١) المسند: ٥/٢٦.\n(٢) المسند: ٥/٢٥.\n(٣) المعجم الكبير: ٢٠/٢١١.","vol":"8","page":124},{"text":"١٠٠٧٧ - حدثنا محمد بن عبد الله بن الزبير، حدثنا الحكم بن عطية، عن أبى الرباب: سمعت معقل بن يسار يقول: كنا مع النبى - ﷺ - فى مسير فنزلنا فى مكان الثوم وأن أناسا من المسلمين أصابوا منه ثم جاءوا إلى المصلى يصلون مع النبى - ﷺ -، فنهاهم عنها ثم جاءوا بعد ذلك إلى المصلى فنهاهم عنها، ثم جاءوا بعد ذلك إلى المصلى فوجد ريحها منهم، فقال: «من أكل هذه الشجرة فلا يقربنا فى مسجدنا» (١)، تفرد به.\n١٠٠٧٨ - حدثنا يونس بن محمد، حدثنا محمد بن أبى القاسم الحنفى: أبو عزة الدباغ، عن أبى الرباب، عن معقل بن يسار. قال: كنا مع رسول الله - ﷺ - فى مسير له (٢) . فذكر معناه.\n\n<span data-type=\"title\" id=toc-4412>(أبو طليق عنه)</span>\n١٠٠٧٩ - قال الطبرانى: حدثنا المقدام بن داود، حدثنا أسد بن موسى، حدثنا نضر بن طريف، عن سليمان التيمى، حدثنى طليق، عن أبيه، عن معقل بن يسار. قال: قال النبى - ﷺ -: «من فرق فليس منا» . قال أسد: من فرق بين الولد وامه، وبين الإخوة (٣) .\n١٠٠٨٠ - حدثنا عبد الصمد وعفان. قالا: حدثنا المثنى بن عوف، حدثنا أبو عبد الله الجسرى. قال: سألت معقل بن يسار عن الشراب؟ قال: كنا بالمدينة وكانت كثيرة التمر فحرم علينا رسول الله - ﷺ - الفضيح، وأتاه رجل فسأله عن أم له عجوز كبيرة أيسقيها النبيذ؟ فإنها لا تأكل فنهاه معقل (٤) .\n_________\n(١) المسند: ٥/٢٦.\n(٢) المسند: ٥/٢٦.\n(٣) المعجم الكبير: ٢٠/٢٢٨.\n(٤) المسند: ٥/٣٥.","vol":"8","page":125},{"text":"(حديث آخر)","vol":"8","page":126},{"text":"١٠٠٨١ - رواه الطبرانى من حديث مسلم بن قتيبة، عن عمران القطان، عن قتادة، عن أبى عبد الله الجسرى، عن معقل بن يسار، عن النبى - ﷺ - قال: «إن الله كره لكم قيل وقال، وكثرة السؤال، وإضاعة المال» (١) .\n١٠٠٨٢ - قال الطبرانى: حدثنا محمد بن أحمد بن أبى خثيمة، حدثنا أبو همام: الوليد بن شجاع، حدثنا سعيد بن الفضل القرشى، حدثنا سعيد بن إياس الجريرى، عن أبى عبد الله العنزى، عن معقل بن يسار. قال: قال رسول الله - ﷺ -: «من اشترى رقبة ليعتقها فلا يشترط لأهلها العتق فإنه عقدة من الرق» (٢) .\n١٠٠٨٣ - حدثنا عارم، حدثنا عبد الله بن المبارك، حدثنا سليمان التيمى، عن أبى عثمان- وليس بالنهدى-، عن أبيه، عن معقل بن يسار. قال: قال رسول الله - ﷺ -: «اقرأوها على موتاكم» - يعنى يس (٣) .\n١٠٠٨٤ - حدثنا على بن إسحاق، حدثنا عبد الله، وعتاب قال: حدثنا عبد الله بن المبارك، أنبأنا سليمان التيمى، عن أبى عثمان- وليس بالنهدى-، عن أبيه، عن معقل بن يسار. قال: قال رسول الله - ﷺ -: «أقرأوها على موتاكم» . قال على بن إسحاق، عن حديثه: يعنى يس (٤)\n_________\n(١) المعجم الكبير: ٢٠/٢٢٤.\n(٢) المصدر السابق، وإسناده ضعيف.\n(٣) المسند: ٥/٢٦.\n(٤) المسند: ٥/٢٧.","vol":"8","page":126},{"text":"رواه أبو داود والترمذى وابن ماجه من حديث عبد الله بن المبارك، عن سليمان التيمى، عن أبى عثمان- وليس بالنهدى-. قال أبو داود وابن ماجه فى روايتهما: عن أبيه عن معقل، ولم يقل النسائى عن أبيه، بل قال: عن أبى عثمان عن معقل بن يسار فالله أعلم (١) .\n_________\n(١) رواه أبو داود فى السنن: ح (٣١٠٥)؛ وابن ماجه فى السنن: ح (١٤٤٨)؛ والنسائى فى عمل اليوم والليلة: ح (١٠٧٤)؛ والحاكم فى المستدرك: ١/٥٦٥؛ وقال ابن حجر فى التلخيص ٢/١٠٤: أعله ابن القطان بالاضطراب وبالوقف وبجهالة حال ابن عثمان وأبيه، وقال الدارقطنى: هذا حديث ضعيف الإسناد مجهول المتن.","vol":"8","page":127},{"text":"١٠٠٨٥ - حدثنا عارم، حدثنا معتمر، عن معتمر، عن رجل، عن أبيه، عن معقل بن يسار: أن رسول الله - ﷺ - قال: «البقرة سنام القرآن وذروته نزل مع كل آية منها ثمانون ملكا واستخرجت (اللَّهُ لا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ) من تحت العرش فوصلت بها أو فوصلت بسورة البقرة، ويس قلب القرآن لا يقرأها رجل يريد الله والدار الآخرة إلا غفر له واقرأها على موتاكم» (١) .\nوكذا رواه النسائى عن محمد بن عبد الأعلى عن معتمر به (٢) .\n\n<span data-type=\"title\" id=toc-4413>(أبو المليح بن أسامة)</span>\nقال: مرض معقل بن يسار فجاءه عبيد الله بن زياد يعوده، فقال له معقل: إنى سمعت رسول الله - ﷺ - يقول: «ما من امرىء يلى أمور المسلمين ثم لا يجتهد لهم وينصح لهم إلا لم يدخل معهم الجنة» .\nرواه مسلم من حديث معاذ بن هشام عن أبيه عن قتادة عنه به (٣) .\n_________\n(١) المسند: ٥/٢٦.\n(٢) النسائى فى عمل اليوم والليلة: ح (١٠٧٤) .\n(٣) مسلم فى صحيحه: ح (١٤٢) .","vol":"8","page":127},{"text":"(حديث آخر)","vol":"8","page":128},{"text":"١٠٠٨٦ - قال الطبرانى: حدثنا محمد بن محمد بن الجذوعى القاضى، حدثنا عقبة بن أبى مكرم، حدثنا أبو بكر الحنفى، حدثنا عبيد الله بن أبى حميد الهذلى، حدثنا أبو المليح الهذلى، حدثنى معقل ابن يسار: سمعت رسول الله - ﷺ - يقول: «اعملوا القرآن وأحلوا حلاله، وحرموا حرامه، واقتدوا به، ولا تكفروا بشىء منه، وما تشابه عليكم فردوه إلى الله، أو إلى أولى الأمر من بعدى كيما يخبرونكم.\nوآمنوا بالتوراة والإنجيل والزبور وما أوتى النبيون من ربهم وليسعنكم القرآن وما فيه من البيان، فإنه شافع مشفع، وما حل مصدق، وبكل آية منه نورا إلى يوم القيامة، أما إنى أعطيت سورة البقرة من الذكر، وأعطيت طه والطواسين من ألواح موسى، وأعطيت فاتحة الكتاب وخواتيم سورة البقرة من كنز تحت العرش، وأعطيت المفصل نافلة» (١) .\nومن حديث عبيد الله بن أبى حميد، عن أبى المليح، عن معقل ابن يسار. قال: حججنا مع رسول الله - ﷺ - فرأى عائشة تنزع ثيابها، فقال لها: «ما لك؟» فقالت: أنبئت أنك أحللت وأحللت أهلك. قال: «أجل من ليس معه هدى، أما نحن فلم نحل ان معنا بدنا حتى نبلغ عرفات» (٢) .\n١٠٠٨٧ - حدثنا وكيع، عن إسماعيل بن أبى خالد، سمعت إسماعيل البصرى يحدث: عن ابنه لمعقل بن يسار، عن أبيها. قال:\n_________\n(١) المعجم الكبير: ٢٠/٢٢٥ وإسناده ضعيف جدا فيه عبيد الله بن أبى حميد، قال الإمام أحمد: تركوا حديثه.\n(٢) المعجم الكبير: ٢٠/٢٢٦، وإسناده ضعيف جدا.","vol":"8","page":128},{"text":"سمعت رسول الله - ﷺ - أو أن رسول الله - ﷺ - قال: «لا يسترعى الله عبدا رغبة فيموت يوم يموت وهو لها غاش إلا حرم الله عليها الجنة» (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٥.","vol":"8","page":129},{"text":"١٠٠٨٨ - حدثنا يعلى بن عبيد، حدثنا إسماعيل الأزدى- يعنى ابن أبى خالد-، عن ابنة معقل المزنى. قلت: لما تقل أبى أتاه زياد وساقه- يعنى وساق الحديث- (١) .\nوقد رواه الطبرانى، عن المقدام بن داود، عن أسد بن موسى، عن مروان بن محمد، عن إسماعيل بن أبى خالد، عن إسماعيل الأزدى (٢)، وفى رواية الكندى: حدثنى هند، وفى رواية: هند بنت معقل بن يسار فذكره.\n\nآخر الجزء الحادى والستون وهو آخر مسند معقل بن يسار\nيتلوه فى الذى يليه: معمر بن عبد الله بن نضلة الثانى والستون.\n_________\n(١) المسند: ٥/٢٥.\n(٢) المعجم: ٢٠١/٢٢١-٢٢٢.","vol":"8","page":129},{"text":"رَبِّ يَسِر","vol":"8","page":130},{"text":"<span data-type=\"title\" id=toc-4414>١٧٧٦- (معمر بن عبد الله بن نضلة)</span>\nابن عبد العزى بن حرثان بن عوف بن عبيد بن عويج بن عدى بن كعب بن لؤى بن غالب بن فهر بن مالك بن النضر القرشى العدوى، أسلم قديما وهاجر إلى الحبشة الهجرة الثانية ورجع إلى المدينة عام خيبر وهو الذى حلق رأس النبى - ﷺ - عام حجة الوداع، ويقال معمر بن أبى معمر، وقال ابن المدينى: هو معمر بن عبد الله ابن نافع بن نضلة (١) .\nحديثه فى ثانى المكيين ورابع النساء.\n١٠٠٨٩ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا أبو النضر: أن بسر بن سعيد، حدثه عن معمر بن عبد الله: انه أرسل غلاما له بصاع من قمح، فقال له: بعه واشترى به شعيرا. فذهب الغلام فأخذ صاعا وزيادة بعض صاع فلما جاء معمرا أخبره بذلك، فقال له معمر: فعلت: انطلق فرده ولا تأخذ إلا مثلا بمثل فإنى كنت أسمع رسول الله - ﷺ - يقول: «الطعام بالطعام مثل بمثل» . وكان طعامنا يومئذ الشعير. قيل: فإنه ليس مثله، قال: «إنى أخاف يضارع» (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٣٦؛ والإصابة: ٣/٤٢٨.\n(٢) المسند: ٦/٤٠٠.","vol":"8","page":130},{"text":"١٠٠٩٠ - حدثنا هارون، حدثنا ابن وهب، أخبرنى عمرو: أن أبا النضر حدثه أن بشر بن سعيد حدثه، عن معمر بن عبد الله فذكر معناه (١) .\nرواه مسلم عن هارون بن معروف، وأبى طاهر كلاهما: عن ابن وهب به (٢) .\n١٠٠٩١ - حدثنا عبدة بن سليمان، حدثنا محمد بن إسحاق، عن محمد بن إبراهيم التيمى، عن سعيد بن المسيب، عن معمر بن عبد الله العدوى. قال: قال رسول الله - ﷺ -: «لا يحتكر إلا خاطىء» (٣) .\n١٠٠٩٢ - حدثنا يزيد، حدثنا محمد بن إسحاق، عن محمد بن إبراهيم التيمى، عن سعيد بن المسيب، عن معمر بن عبد الله بن نضلة القرشى. قال: سمعت رسول الله - ﷺ - يقول: «لا يحتكر إلا خاطىء» (٤) .\nرواه الترمذى: عن إسحاق بن منصور، وابن ماجه: عن أبى بكر بن أبى شيبة، كلاهما: عن يزيد بن هارون. وقال الترمذى: حسن صحيح، ورواه مسلم وأبو داود: من حديث سعيد بن المسيب عن معمر رجل من قريش. قال: قال رسول الله - ﷺ -: «لا تحتكر إلا خاطىء (٥) .\n١٠٠٩٣ - حدثنا يحيى بن سعيد الأموى، حدثنا يحيى بن سعد، عن سعيد بن المسيب، عن معمر العدوى. قال: قال رسول الله\n_________\n(١) المسند: ٦/٤٠١.\n(٢) صحيح مسلم: ح (١٥٩٢) .\n(٣) المسند: ٦/٤٠٠.\n(٤) المسند: ٦/٤٠٠.\n(٥) رواه مسلم فى الصحيح: ح (١٦٠٥)؛ والترمذى فى الجامع: ح (١٢٨٥)؛ وابن ماجه فى السنن: ح (٢١٥٤) .","vol":"8","page":131},{"text":"- ﷺ -: «لا يحتكر إلا خاطىء» وكان سعيد بن المسيب يحتكر الزيت (١) .\nورواه مسلم: عن القعنبى عن سليمان بن بلال عن يحيى بن سعيد الأنصارى، ورواه أيضا أبو داود: من حديث محمد بن عمرو بن عطاء كلاهما: عن سعيد بن المسيب (٢) .\n_________\n(١) المسند: ٣/٤٥٤.\n(٢) مسلم فى صحيحه: ح (١٦٠٥) وما بعده؛ وأبو داود فى السنن: كتاب البيوع: ح (١٦٥٠) .","vol":"8","page":132},{"text":"١٠٠٩٤ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يزيد بن أبى حبيب المصرى، عن عبد الرحمن بن عقبة مولى معمر بن عبد الله بن نافع بن نضلة العدوى، عن معمر بن عبد الله. قال: كنت أرحل لرسول الله - ﷺ - فى حجة الوداع. قال: فقال لى ليلة من الليالى: «يا معمر لقد وجدت الليلة اتساعى اضطرابا» . قال: فقلت: أما والذى بعثك بالحق لقد شددتها كما كنت أشدها ولكنه أرخاها من قد كان نفسى على كان لمكانى منك لتستبدل بى غيرى. قال: فقال: أما أنى غير فاعل. قال: فلما نحر رسول الله - ﷺ - هدية بمنى أمرنى أن أحلقه.. قال: فأخذت الموسى فقمت على رأسه. قال: فنظر رسول الله - ﷺ - فى وجهى وقال لى يا معمر/ أمكنك رسول الله - ﷺ - من شحمة أذنه وفى يدك الموسى، فقال: فقلت: أما والله يا رسول الله إن ذلك من نعمة الله على ومنه. قال: فقال: إذًا أقر ذلك. قال: ثم حلقت رسول الله - ﷺ - (١)، تفرد به.\n١٠٠٩٥ - وقد روى أبو نعيم: حدثنا عبد الله بن محمد بن جعفر، حدثنا إبراهيم بن مالك، حدثنا محمد بن حميد، حدثنا على\n_________\n(١) المسند: ٦/٤٠٠.","vol":"8","page":132},{"text":"بن مجاهد. قال: لما رمى رسول الله - ﷺ - حمزة العقبة وذبح دعانى قال: فأمررت الموسى على موضع النحر، فقال: «يا معمر لقد أمكنك الله من أمر عظيم حلق رسول الله وبيدك الشفرة» .\n(حديث آخر)","vol":"8","page":133},{"text":"١٠٠٩٦ - رواه أبو نعيم من طري ابن لهيعة، عن يزيد بن أبى حبيب، عن عبد الرحمن بن جبير، عن معمر بن عبد الله. قال: بعثنى رسول الله - ﷺ - بأن أؤذن فى الناس «أن أيام التشريق أيام أكل وشرب» .\n\n<span data-type=\"title\" id=toc-4415>١٧٧٧- (معمر: والد أبى خزامة) </span>(١)\nأنه قال: يا رسول الله أرأيت رقى نسترقى بها ودواء نتداوى به وتقة نتقى بها أيرد من قدر الله؟ قال: «هى من قدر الله» .\nرواه الحسن بن سفيان، عن أبى صالح عبد الله بن صالح، عن الليث، عن يونس، عن الزهرى، عن أبى خزام، عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-4416>١٧٧٨- (معمر الأنصارى) </span>(٣)\n١٠٠٩٧ - روى له أبو موسى من طريق عبد الله بن عبد الرحمن عنه مرفوعا: «من تعلم فيما يبتغى به وجه الله لا يتعلمه إلا للدنيا\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٣٥.\n(٢) ذكره ابن الأثير وعزاه ليعقوب بن سفيان من رواية ابن صالح به نحوه.\n(٣) ترجم له ابن الأثير: ٥/٢٣٤؛ وقال الحافظ فى الإصابة: ٣/٤٩٩: عقب قول أبى موسى المدينى: وهو كما ظن لأن هذا المتن معروف من رواية أبى طوالة واسمه: عبد الله بن عبد الرحمن بن معمر، رواه عن سعيد عن أبى هريرةرضي الله عنه-، أخرجه أبو داود والنسائى.","vol":"8","page":133},{"text":"حرم الله عليه ريح الجنة» . ثم قال: وأظنه عبد الله بن عبد الرحمن بن معمر فيكون الحديث مرسلا.","vol":"8","page":134},{"text":"<span data-type=\"title\" id=toc-4417>١٧٧٩- (معن بن يزيد بن الأخنس)</span>\nابن حبيب بن جرة بن زعب بن مالك بن خفاف بن امرؤ القيس بن بهثة أبو مرثد السلمى له ولأبيه وجده صحبة (١) . قال: الليث: عن يزيد بن أبى حبيب: وشهدوا بدرا، وأنكر أبو عمر حضور معن هذا بدرا فالله أعلم، وشهد فتح دمشق وله بها دار وشهد مع معاوية صفين، وشهد مرج راهط سنة أربع وستين، وعاش دهرا طويلا. حديثه فى ثانى المكيين.\n١٠٠٩٨ - حدثنا يحيى بن حماد، حدثنا أبو عوانة، عن عاصى بن كليب، حدثنى سهيل بن ذراع: أنه سمع معن بن يزيد وأبا معن. قال: قال رسول الله - ﷺ -: «اجتمعوا فى مساجدكم فإذا اجتمع قوم فليؤذنونى» . فاجتمعا أول الناس فأتيناه فجاء يمشى معنا حتى جلس إلينا فتكلم متكلم منا، فقال: الحمد لله الذى ليس للحمد دونه مقصر وليس وراءه منفذ ونحو من هذا فغضب رسول الله - ﷺ -، فقام، فتلاومنا ولام بعضنا بعضا، فقلنا: خصنا الله به أن أتانا أول الناس وإن فعل وفعل. قال: فأتيناه فوجدناه فى مسجد بنى فلان وكلمناه فأقبل يمشى معنا حتى جلس فى مجلسه الذى كان فيه أو قريبا منه. ثم قال: «إن الحمد لله ما شاء جعل بين يديه وما شاء جعل خلفه وإن من البيان سحرا» ثم أقبل علينا وكلمنا وكلمناه (٢) .\n_________\n(١) ترجم له ابن الأثير: ٥/٢٣٩؛ وابن حجر: ٣/٤٢٩.\n(٢) المسند: ٣/٤٧٠.","vol":"8","page":134},{"text":"١٠٠٩٩ - حدثنا هشام بن عبد الملك وسريح بن النعمان. قالا: حدثنا أبو عوانة، عن أبى الجويرية. قال: وحدثنا عفان، حدثنا أبو عوانة، حدثنا أبو الجويرية، عن معن بن يزيد. قال: بايعت رسول الله - ﷺ - أنا وأبى وجدى وخاصمت إليه فأفلجنى وخطب على فأنكحنى (١) .\n١٠١٠٠ - حدثنا مصعب بن المقدام ومحمد بن سابق. قالا: حدثنا إسرائيل، عن أبى الجويرية: أن معن بن يزيد قال لى: بايعت رسول الله - ﷺ - أنا وأبى وجدى فخطب على فأنكحنى وخاصمت إليه فأفلجنى وكان أبى يزيد يخرج بدنانير يتصدق بها فوضعها عند رجل فى المسجد فأخذتها فأتيته بها، فقال: والله ما إياك أردت بها فخاصمته إلى رسول الله - ﷺ -، فقال: «لك ما نويت يا يزيد ولك يا معن ما أخذت» (٢) .\nرواه البخارى فى الزكاة: عن محمد بن يوسف عن إسرائيل به (٣) .\n١٠١٠١ - حدثنا عفان، حدثنا أبو عوانة، حدثنا عاصم بن كليب، حدثنى أبو الجويرية. قال: أصبت جرة حمراء فيها دنانير فى إمارة معاوية فى أرض الروم. قال: وعلينا رجل من أصحاب رسول الله - ﷺ - من بنى سليم، يقال له معن بن يزيد فأتيته بها فقسمها فى المسلمين وأعطانى مثل ما أعطى رجلا منهم. ثم قال: لولا أنى سمعت رسول الله - ﷺ - ورأيته يفعله. سمعت رسول الله - ﷺ - يقول: «لا نفل\n_________\n(١) المسند: ٣/٤٧٠.\n(٢) المسند: ٣/٤٧٠.\n(٣) المسند: ٣/٤٧٠.","vol":"8","page":135},{"text":"إلا بعد الخمس» إذًا لأعطيتك. قال: ثم أخذ فعرض على من نصيبه فأبيت عليه. قلت: ما أنا بأحق به منك (١) .\nرواه أبو داود فى الجهاد: عن هناد عن ابن المبارك عن أبى عوانة به، وعن محبوب بن موسى عن أبى إسحاق الفزارى عن عاصم بن كليب به بمعناه (٢)، قال شيخنا (٣): قال أبو بكر الخطيب فى نسختين مرويتين عن أبى داود هذا الحديث عن أبى إسحاق الفزارى عن ابن المبارك عن عاصم بن كليب.\n_________\n(١) المسند: ٣/٤٧٠.\n(٢) سنن أبو داود: ح (٢٧٣٦، ٢٧٣٧) .\n(٣) يعنى المزى فى التحفة: ٨/٤٦٨.","vol":"8","page":136},{"text":"١٠١٠٢ - حدثنا هشام وسريج، حدثنا أبو عوانة، عن أبى الجويرية، عن معن بن يزيد السلمى، قال: سمعته يقول: بايعت رسول الله - ﷺ - أنا وأبى وجدى وخاصمت إليه فأفلجنى وخطب على فأنكحنى» (١) .\n\n*<span data-type=\"title\" id=toc-4418> فأما (معن بن يزيد الخفاجى)</span>\nفقيل إنه الذى قبله وقيل بل هو وغيره ولكن لا رواية له وإنما كان فى أمراء السرايا فى بلاد الروم وقد أذن للجيش فى أخذ ما شاء وأغنم المغنم وطعامه وعلوفته.\nرواه أبو نعيم وغيره من طريق عقبة بن نافع عنه (٢) .\n_________\n(١) المسند: ٣/٤٧٠.\n(٢) له ترجمة فى أسد الغابة: ٥/٢٣٩.","vol":"8","page":136},{"text":"<span data-type=\"title\" id=toc-4419>١٧٨٠- (معيقيب بن أبى فاطمة الدوسى)</span>\nحليف آل سعيد بن العاص. اسلم قديما وهاجر إلى الحبشة الهجرة الثانية وقدم عام خيبر. وقيل: قبلها وكان على خاتم النبى - ﷺ - واستعمله عمر على خزن بيت المال وقد أصابهرضي الله عنه- الجذام فجمع له عمر الأطباء فداووه فوقف المرضى. قال ابن الأثير: وهو الذى سقط من يده خاتم رسول الله - ﷺ - ببئر أويس وقد سقط الخاتم واختلفت الكلمة إلى الان. قال: والناس يعجبون من خاتم سليمان﵇- وإنما كانت المعجزة بها فى الشام حسب وهذه الخاتم مذ عدمت اختلفت الكلمة وزال الاتفاق فى جميع بلاد الإسلام من أقصى خراسان إلى آخر بلاد المغرب (١) .\nحديثه فى ثالث عشر الأنصار.\n١٠١٠٣ - حدثنا يحيى بن سعيد، حدثنا هشام، حدثنى يحيى بن أبى كثير، عن أبى سلمة، حدثنى معيقيب. قال: قيل للنبى - ﷺ -: المسح فى المسجد- يعنى- الحصى؟ فقال: «إن كنت لابد فاعلا فواحدة» (٢) .\nرواه الجماعة من طرق عن يحيى بن أبى كثير به، ومسلم عن أبى موسى عن يحيى القطان به (٣) .\n١٠١٠٤ - حدثنا يحيى بن أبى بكير، حدثنا شيبان، عن يحيى ابن أبى كثير، عن أبى سلمة، حدثنى معيقيب: أن رسول الله - ﷺ -\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٢٤٠؛ وابن حجر فى الإصابة: ٣/٤٣٠.\n(٢) المسند: ٣/٤٢٦.\n(٣) رواه البخارى فى الصحيح: ح (١٢٠٧)؛ ومسلم: ح (٥٤٦)؛ وأبو داود فى السنن: ح (٩٤٣)؛ والترمذى فى الجامع: ح (٣٧٨)؛ والنسائى فى السنن: ٣/٧؛ وابن ماجه فى السنن: ح (١٠٢٦) .","vol":"8","page":137},{"text":"قال فى الرجل يسوى التارب حيث يسجد. قال: «إن كنت فاعلا فواحدة» (١) .\nرواه البخارى، عن أبى نعيم، عن شيبان (٢) .\n_________\n(١) المسند: ٥/٤٢٥.\n(٢) تقدم تخريجه قريبا.","vol":"8","page":138},{"text":"١٠١٠٥ - حدثنا خلف بن الوليد، حدثنا أيوب بن عتبة، عن يحيى بن أبى كثير، عن أبى سلمة، عن معيقيب. قال: قال رسول الله - ﷺ -: «ويل للأعقاب من النار» (١)، تفرد به.\n١٠١٠٦ - حدثنا وكيع، حدثنا الدستوائى، عن يحيى بن أبى كثير، عن أبى سلمة، عن معيقيب، قال: ذكر النبى - ﷺ - المسح فى المسجد- يعنى- الحصى، فقال: «إن كنت لابد فاعلا فواحدة» (٢) .\n(حديث آخر)\nرواه أبو داود فى الخاتم والنسائى فى الزينة: من حديث سهل بن حماد، عن أبى عفان الدلال، عن أبى بكر بن نوح بن ربيعة، عن إياس بن الحارث بن المعيقيب، عن جده. قال: كان خاتم النبى - ﷺ - من حديد ملوى عليه فضة. قال: فربما كان فى يدى. قال: وكان معيقيب على خاتم النبى - ﷺ - (٣) .\n\n*<span data-type=\"title\" id=toc-4420> فأما (معيقيب بن معرض اليمامى)</span>\nفأنقلب على ابن منده وإنما هو معرض بن معيقيب كما تقم وقد ذكره ابن منده وغيره على الصواب كما سلف.\n_________\n(١) المسند: ٥/٤٢٥.\n(٢) المسند: ٥/٤٢٥.\n(٣) سنن أبى داود: ح (٤٢٠٦)؛ والنسائى: ٨/١٧٥.","vol":"8","page":138},{"text":"* <span data-type=\"title\" id=toc-4421>(معيقيب بن عمرو: أبو مروان)</span>\nفى الاستعاذة إذا دخل بلدا. الصواب: معتب كما تقدم.","vol":"8","page":139},{"text":"<span data-type=\"title\" id=toc-4422>١٧٨١- (المغيرة بن شعبة بن مسعود)</span>\nابن أبى عامر بن مسعود بن معتب بن مالك بن كعب بن عمرو بن سعد بن عوف بن قيس، وهو: ثقيف بن منبه بن بكر بن هوازن بن منصور بن عكرمة بن حصيفة بن قيس بن عيلان بن مضر بن نزار بن معد بن عدنان، ويقال: ثقيف بن اياد بن نزار، ويقال غير ذلك فى نسب ثقيف الثقفى أبو عيسى، ويقال: أبو محمد وأبو عبد الله وعروة ابن مسعود رئيس ثقيف أخو جد المغيرة (١) .\nأسلم المغيرة عام الخندق وأول مشاهده الحديبية وكان أحد الأمراء فى الإسلام بعثه رسول الله - ﷺ - وهو وأبا سفيان: صخر بن حرب لهدم طاغية ثقيف فأول من هدمها المغيرةرضي الله عنه- وكان أحد دهاة العرب هو ومعاوية وعمر بن العاص وزياد وقيس بن سعد وقد شهد اليمامة واليرموك وأصيبت عينه يومئذ وقيل: بل نظر إلى الشمس مكسوفة، وشهد القادسية وفتح هو فى الدولة العمرية أماكن كثيرة واستنابه عمر على البصرة فلما شهد عليه بالزنا عزله عنها وولاه الكوفة فلم يزل عليها حتى مات عمر واستمر به عثمان فلما قتل عثمان اعتزل الفتنة فلم يشهد الجمل ولا صفين وحض المسلمين ولحق معاوية فلما استقل بالأمر ولاه الكوفة فلم يزل بها حتى توفى سنة تسع وأربعين وقيل: سنة خمسين، وقيل: سنة إحدى وخمسين، وقيل: سنة ثمان وخمسين، وقيل: سنة ست وثلاثين. وكان يقول: أنا أحدث الناس عهدا برسول الله\n_________\n(١) أسد الغابة: ٥/٢٤٧؛ والإصابة: ٣/٤٢٣.","vol":"8","page":139},{"text":"- ﷺ - طرحت خاتمى فى القبر فنزلت فأخذته فكنت أحدثهم به رواه الطبرانى من طريق الشعبى عن أبى مرحب صحابى عنه (١) .\nقال مالك كان المغيرة نكاحا للنساء، وقال غيره أحصن ثلاثمائة امرأة. قال محمد بن سعد: كان أصهب الشعر جعدا يفرق رأسه ثلاث فروق وكان مغلظ الشفتين، أهم، ضخم الهامة عتل الذراعين بعيد ما بين الكتفين، حديثه فى أول الكوفيين.\n(أسلم مولى عمر عن المغيرة بن شعبة)\nقال أبو داود: حدثنا هارون بن زيد بن أبى الزرقا، حدثنا أبى، حدثنا هشام ابن سعد، عن زيد بن أسلم: أن عمر بن الخطاب ضرب أبنا له يكنى أبا عيسى وأن المغيرة بن شعبة كان يكنى أبا عيسى، فقال له عمر: أما يكفيك أن تكنى بأبى عبد الله؟ فقال: إن رسول الله - ﷺ - كنانى، فقال: إن رسول الله - ﷺ - قد غفر له الله ما تقدم من ذنبه وما تأخر وإنا فى جلجتنا (٢) فل يزل يكنى بأبى عبد الله (٣) .\n(الأسود بن هلال عنه)\nفى المسح على الخفين. رواه مسلم، عن يحيى بن يحيى، عن أبى الأحوص، عن أشعث بن أبى الشعثاء عنه (٤) .\n(الأسود بن أبى عاصم الثقفى عنه)\nقال: رأيت رسول الله - ﷺ - وقف على رجل من ثقيف مقتول يوم حنين، فقال: «أبعدك الله فإنك كنت تبغض قريشا» .\n_________\n(١) المعجم الكبير: ٢٠/٣٧٠.\n(٢) خلجتنا: أى فى عدد من المسلمين لا ندرى ماذا يصنع بنا.\n(٣) سنن أبى داود: كتاب الأدب (باب فيمن يتكنى بأبى عيسى): ٤/٢٩١.\n(٤) صحيح مسلم: ح (٢٧٤) .","vol":"8","page":140},{"text":"١٠١٠٧ - رواه الطبرانى: من حديث يعقوب بن محمد الزهرى، عن نوفل ابن عمارة، عن عبد الله بن الأسود، عن أبى عاصم، عن أبيه (١) .\n\n<span data-type=\"title\" id=toc-4423>(بشر بن محنف عن المغيرة بن شعبة)</span>\nرأيت رسول الله - ﷺ - قضى حاجته فتوضأ ومسح على خفيه.\n١٠١٠٨ - رواه الطبرانى: من حديث أبى الأحوص عن سماك عنه.\n\n<span data-type=\"title\" id=toc-4424>(بكر بن عبد الله المزنى عنه)</span>\n١٠١٠٩ - حدثنا عبد الرزاق، حدثنا سفيان، عن عاصم الأحول، عن بكر ابن عبد الله المزنى. قال: أتيت النبى - ﷺ - فذكرت له امرأة أخطبها، فقال: «إذهب فأنظر إليها فإنه أجدر أن يؤدم بينكما» . قال: فأتيت امرأة من الأنصار فخطبتها إلى أبويها وأخبرتهما بقول رسول الله - ﷺ - فكأنهما كرها ذلك. قال: فسمعت ذلك المرأة وهى فى خدرها، فقالت: إن كان رسول الله - ﷺ - أمرك أن تنظر فأنظر وإلا فإنى أنشدك، كأنها عظمت ذلك عليه. قال: فنظرت إليها فتزوجتها. قال: فذكر من موافقتها (٢) .\nرواه الترمذى والنسائى: من حديث عاصم بن سليمان به، ورواه ابن ماجه: عن الحسن بن أبى الربيع عن عبد الرزاق عن معمر عن ثابت عن بكر به، وقال الترمذى: حسن (٣) .\n_________\n(١) المعجم الكبير: ٢٠/٣٨٢.\n(٢) المسند: ٤/٢٤٤.\n(٣) رواه عبد الرزاق فى المصنف: ح (١٠٣٣٥)؛ والنسائى فى السنن: كتاب النكاح: ٤/٢٣١؛ وابن ماجه فى السنن: ح (١٨٦٦)؛ والبيهقى فى السنن: ٧/٨٤.","vol":"8","page":141},{"text":"١٠١١٠ - حدثنا أبو معاوية، حدثنا عاصم، عن بكر بن عبد الله، عن المغيرة بن شعبة. قال: خطب امرأة، فقال رسول الله - ﷺ -: «انظرت إليها؟» قلت: لا. قال: «فأنظر إليها فإنه أحرى أن يؤدم بينكما» (١) .\n١٠١١١ - حدثنا محمد بن جعفر، حدثنا سعيد، سمعت بكر بن عبد الله يحدث، عن المغيرة بن شعبة، إنه قال: هنا خصلتان لا أسأل عنهما أحدا من الناس، رأيت رسول الله - ﷺ - فعلهما: صلاة الإمام خلف الرجل من رعيته، وقد رأيت رسول الله - ﷺ - خلف عبد الرحمن بن عوف ركعة من صلاة الصبح، ومسح الرجل عل خفيه، وقد رأيت رسول الله - ﷺ - يمسح على الخفين (٢)، تفرد به.\n\n<span data-type=\"title\" id=toc-4425>(ثابت بن عبيد عنه)</span>\nصليت خلف المغيرة فلم يجلس فى الثانية فسبح به القوم فمضى فى صلاته فلما قضى. قال: لو سبحتم قبل أن استوى فإنما جلست ولكن هذا فعل بنا رسول الله - ﷺ -.\n١٠١١٢ - رواه الطبرانى: من حديث محمد بن الحسن المزنى، عن أبى سعد البقال عنه به (٣) .\n١٠١١٣ - حدثنا عبد الواحد الحداد، حدثنا سعيد بن عبد الله الثقفى، عن زياد بن جبير، عن أبيه، عن المغيرة بن شعبة. قال: قال\n_________\n(١) المسند: ٤/٢٤٦.\n(٢) المسند: ٤/٢٤٧.\n(٣) المعجم الكبير: ٢٠/٤١٥.","vol":"8","page":142},{"text":"رسول الله - ﷺ -: «الراكب خلف الجنازة والماشى حيث شاء منهما، والطفل يصلى عليه» (١) .\n_________\n(١) المسند: ٤/٢٤٧.","vol":"8","page":143},{"text":"١٠١١٤ - حدثنا هاشم بن القاسم، حدثنا المبارك، أخبرنى زياد ابن جبير، أخبرنى، عن المغيرة بن شعبة، عن النبى - ﷺ -. قال: «الراكب خلف الجنازة والماشى أممها قريبا من يمينها أو عن يسارها والسقط يصلى عليه ويدعى لوالديه بالمغفرة والرحمة» (١) .\n١٠١١٥ - حدثنا إسماعيل، أنبانا يونس، عن زياد بن جبير، عن أبيه: أن النغيرة بن شعبة قال: «الراكب يسير خلف الجنازة والماشى خلفها وأممها ويمينها وشمالها قريبا، والسقط يصلى عليه يدعى لوالديه بالعافية والرحمة» . قال يونس: وأهل زياد يذكرون النبى - ﷺ -، فأما أنا فلا أحفظه (٢) .\n١٠١١٦ - حدثنا وكيع وروح. قالا: حدثنا سعيد بن عبد الله الثقفى. قال روح بن جبير: حدثنى عمى زياد بن جبير، وقال وكيع: عن زياد بن جبير، عن أبيه، عن المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «الراكب خلف الجنازة والماشى حيث شأنها، والطفل يصلى عليه» (٣) .\n_________\n(١) المسند: ٤/٢٤٨.\n(٢) المسند: ٤/٢٤٩.\n(٣) المسند: ٤/٢٥٣.","vol":"8","page":143},{"text":"رواه الأربعة من حديث زياد بن جبير بن حية به. وقال الترمذى حسن صحيح (١) .\n(حديث آخر)\nرواه البخارى مطولا فى الجزية: من حديث المعتمر بن سليمان عن سعيد بن عبد الثقفى، عن بكر بن عبد الله وزياد بن جبير بن حية، عن جبير بن حية. قال: بعث عمر بن الخطاب الناس فى افناء الأمطار يقاتلون المشركين فأسلم الهرمزان، فقال له- يعنى عمر-:\nإنى مستشريك فى مغازى هذه؟ فقال: نعم. مثلها ومثل م نفيها من الناس من عدو المسلمين مثل طائر له رأس وله جناحان وله رجلان فإن كسر أحد الجناحين نهض الرجلان بجناح الرأس، وإن كسر الجناح الآخر نهض الرجلان والرأس وإن شدخ الرأس ذهبت الرجلان والجناحان والرأس. فالرأس: كسرى، والجناح: قيصر، والجناح الآخر: فارس، فمر المسلمين فلينفروا إلى كسرى. وقال بكر وزياد جميعا: عن جبير بن حية. قال: فندينا عمر واستعمل علينا النعمان بن مقرن حتى إذا كان بأرض العدو خرج علينا نائب كسرى فى أربعين ألفا فقام ترجمان، فقال: ليكلمنى رجل مسلم، فقال المغيرة: سل عما شئت. قال: ما أنتم؟ قال: نحن أناس من العرب كنا فى شقاء شديد، وبلاء شديد نمص الجلد والنوى من الجوع ونلبس الوبر والشعر ونعبد الشجر والحجر فبينما نحن كذلك إذ بعث إلينا رب السموات ورب الأرض نبيا من أنفسنا نعرف أباه وأمه فأمرنا نبينا رسول ربنا - ﷺ - أن\n_________\n(١) رواه أبو داود فى السنن: ح (٣١٦٤)؛ والنسائى فى السنن: ٤/٥٦؛ والترمذى فى الجامع: ح (١٠٣٦)؛ وابن ماجه فى السنن: ح (١٤٨١ و١٥٠٧)؛ والطحاوى: ١/٥٠٨؛ والحاكم: ١/٣٥٥؛ والبيهقى فى السنن: ٤/٨.","vol":"8","page":144},{"text":"نقاتلكم حتى تعبدوا الله وحده أو تؤدوا الجزية وأخبرنا نبينا - ﷺ - عن رسالة ربنا أنه من قتل منا صار إلى الجنة فى نعيم لم ير مثله ومن بقى منا ملك رقابكم. فقال له النعمان بن مقرن: ربما اشهدك الله مثلها مع رسول الله - ﷺ - فلم يندمك وم يخزك ولكنى شهدت القتال معه فكان إذا لم يقاتل أول النهار انتظر حتى تهب الأرواح وتحضر الصلوات (١) .\n_________\n(١) البخارى فى صحيحه: كتاب الجزية (باب الجزية والموادعة): ح (٣١٥٨) .","vol":"8","page":145},{"text":"١٠١١٧ - حدثنا هاشم بن القاسم، حدثنا شريك، عن عبد الملك بن عمير، عن حصين، عن المغيرة بن شعبة. قال: رأيت النبى - ﷺ - أخذ بحجزة سفيان بن أبى سهل وهو يقول: «يا سفيان بن أبى سهل: لا تسبل إزارك فإن الله لا يحب المسبلين» (١) .\n١٠١١٨ - حدثنا يزيد، حدثنا شريك بن عبد الله، عن عبد الملك بن عمير، عن حصين بن عقبة، عن المغيرة بن شعبة. قال: رأيت رسول الله - ﷺ - أخذ بحجزة سفيان بن سهل الثقفى، فقال: «يا سفيان لا تسبل إزارك فإن الله لا يحب المسبلين» (٢) .\nرواه النسائى: عن عباس العنبرى، وابن ماجه: عن أبى بكر بن شيبة كلاهما: عن يزيد بن هارون به (٣) .\n\n<span data-type=\"title\" id=toc-4426>(حمزة ابنة عنه)</span>\n١٠١١٩ - حدثنا محمد بن أبى عدى، عن حميد، عن بكر، عن حمزة بن المغيرة بن شعبة، عن أبيه. قال: تخلف رسول الله - ﷺ -\n_________\n(١) المسند: ٤/٢٤٦.\n(٢) المسند: ٤/٢٥٠.\n(٣) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٤٧٣؛ وابن ماجه فى السنن: ح (٣٥٧٤) . وحصين بن عقبة، هو: حصين بن قبيصة.","vol":"8","page":145},{"text":"فقضى حاجته، فقال: «هل معك طهور؟» قال: فأتبعته بميضأة فيها ماء فغسل كفيه ووجه ثم ذهب يحسر عنه ذراعيه وكان فى يدى الجبة ضيق فأخرج يده م نتحت الجبة فغسل ذراعيه ثم مسح على عمامته وخفيه وركب وركبت راحلتى فأنتهينا إلى القوم وقد صلى بهم عبد الرحمن بن عوف ركعة فلما أحس بالنبى - ﷺ - ذهب ليتأخر فأوما إليه أن يتم الصلاة. وقال: «قد أحسنت كذلك فافعل» (١) .\nرواه النسائى: عن قتيبة، وابن ماجه: عن محمد بن المثنى كلاهما: عن محمد ابن أبى عدى، ومسلم: من حديث حميد بن يعمر عن حمزة، وفى رواية تميم: عن حميد عن بكر عن عروة، ورواه مسلم وأبو داود والترمذى والنسائى من طرق: عن سليمان التيمى عن بكر بن عبد الله عن الحسن عن ابن المغيرة بن شعبة عن أبيه. قال بكر: وقد سمعته من ابن المغيرة عن أبيه. قال الترمذى: حسن صحيح (٢) .\nقلت: ولم يصرح أحد منهم بإسم حمزة فيه كما صرح به الإمام أحمد وقد غلط خلف فجعل هذا الحديث من رواية عروة بن المغيرة عن أبيه والصواب أن هذا السياق عن حمزة وإن كان عروة قد روى عن أبيه نحوه كما تقدم.\n\n<span data-type=\"title\" id=toc-4427>(زرارة بن أوفى فى ترجمة الحسن عنه)</span>\n<span data-type=\"title\" id=toc-4428>(زياد بن جبير بن حية عنه)</span>\nفى المشى مع الجنازة. هو عن أبيه عن المغيرة كما تقدم.\n_________\n(١) المسند: ٤/٢٤٨.\n(٢) رواه مسلم فى الصحيح: ح (٢٧٤)؛ وأبو داود فى السنن: ح (١٥٠)؛ والترمذى فى الجامع: ح (١٠٠)؛ والنسائى فى السنن: ١/٨٣.","vol":"8","page":146},{"text":"<span data-type=\"title\" id=toc-4429>(زياد بن علاقة عنه)</span>","vol":"8","page":147},{"text":"١٠١٢٠ - حدثنا يزيد، حدثنا المسعودى، عن زياد بن علاقة. قال: صلى بنا المغيرة بن شعبة فلما صلى ركعتين قام ولم يجلس فسبح به من خلفه فأشار إليهم أن قوموا فلما فرغ من صلاته سجد سجدتين وسلم ثم قال: هكذا صنع بنا رسول الله - ﷺ - (١) .\nرواه أبو داود عن القواريرى عن عبد الله بن عبد الرحمن الدرامى كلاهما: عن يزيد بن هارون به، وقال الترمذى: حسن صحيح (٢) .\n١٠١٢١ - حدثنا عبد الرحمن، حدثنا زائدة، عن زياد بن علاقة. سمعت المغيرة بن شعبة يقول: انكسفت الشمس على عهد رسول الله - ﷺ - يوم مات إبراهيم، فقالوا الناس: انكسفت لموت إبراهيم، فقال رسول الله - ﷺ -: «إن الشمس والقمر آيتان من آيات الله لا تنكسفان لموت أحد ولا لحياته فإذا رأيتموه فادعو الله وصلوا حتى تنكشف» (٣) .\nرواه البخارى ومسلم والنسائى: من حديث زائدة بن قدامة، زاد البخارى وشيبان كلاهما: عن زياد بن علاقة به (٤) .\n١٠١٢٢ - حدثنا سفيان، عن زياد بن علاقة: سمع المغيرة بن شعبة. قال: قال رسول الله - ﷺ - حتى تورمت قدماه فقيل له: يا رسول الله قد غفر الله لك ما تقدم من ذنبك، فقال: «أفلا أكون عبدا شكورا» (٥) .\n_________\n(١) المسند: ٤/٢٤٧.\n(٢) رواه أبو داود فى السنن: ح (١٠٢٤)؛ والترمذى فى الجامع: ح (٣٦٣) .\n(٣) المسند: ٤/٢٤٩.\n(٤) رواه البخارى فى الصحيح: ح (١٠٤٣و ١٠٦٠)؛ ومسلم فى صحيحه: ح (٩١٥) والنسائى فى السنن الكبرى كما فى التحفة: ٨/٤٧٧.\n(٥) المسند: ٤/٢٥١.","vol":"8","page":147},{"text":"رواه الجماعة إلا أبا داود من حديث سفيان بن عيينة زاد البخارى ومسعر كلاهما: عن زياد بن علاقة به (١) .\n_________\n(١) رواه البخارى فى صحيحه: ح (١١٣٠)؛ ومسلم: ح (٢٨١٩)؛ والترمذى: ح (٤١٠)؛ والنسائى: ٣/٢١٤؛ وابن ماجه: ح (١٤١٩) .","vol":"8","page":148},{"text":"١٠١٢٣ - حدثنا وكيع، عن مسعر وسفيان، عن زياد بن علاقة، عن المغيرة ابن شعبة: أن النبى - ﷺ - كان يصلى حتى ترم قدماه، فقيل له: أليس قد غفر الله ما تقدم من ذنبك وما تأخر؟ قال: «أفلا أكون عبدا شكورا» (١) .\nحدثنا وكيع، حدثنا سفيان، عن زياد بن علاقة، عن المغيرة بن شعبة. قال: نهى رسول الله - ﷺ -، عن سب الأموات (٢) .\n١٠١٢٤ - حدثنا أبو نعيم، حدثنا سفيان، عن زياد: وسمعت المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «لا تسبوا الموات فتؤذوا الأحياء» (٣) .\nرواه الترمذى: من حديث سفيان الثورى به. قال: ورواه بعضهم عن سفيان عن زياد. قال: سمعت رجلا يحدث عند المغيرة عن النبى - ﷺ - فذكره (٤) .\n١٠١٢٥ - قلت: كذا رواه الإمام أحمد قائلا: حدثنا عبد الرحمن، حدثنا سفيان، عن زياد بن علاقة. قال: سمعت رجلا عند\n_________\n(١) المسند: ٤/٢٥٥.\n(٢) المسند: ٤/٢٥٢.\n(٣) المسند: ٤/٢٥٢.\n(٤) جامع الترمذى: ح (٢٠٢٨) .","vol":"8","page":148},{"text":"المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «لا تسبوا الأموات فتؤذوا الأحياء (١) .\n(حديث آخر)\nرواه الطبرانى من حديث أبى حذيفة، عن سفيان، عن زياد، عن المغغيرة مرفوعا: «جعلت قرة عينى فى الصلاة» (٢) .\n(حديث آخر)\nعن زياد، عن المغيرة مرفوعا. قال: «ما من أحد إلا وقد جعل معه قرين من الجن» . قالوا: ولا أنت يا رسول الله؟ قال: «ولا أنا إلا أن الله أعاننى عليه فأسلم، فلا يأمرنى إلا بخير» .\n_________\n(١) المسند: ٤/٢٥٢.\n(٢) المعجم الكبير: ٢٠/٤٢٠.","vol":"8","page":149},{"text":"١٠١٢٦ - رواه الطبرانى، عن عبدان، عن هارون بن زيد بن أبى الزرقاء، عن أبى أحمد الكوفى، عن زياد (١) .\n\n<span data-type=\"title\" id=toc-4430>(سالم بن أبى الجعد وأبو سفيان: طلحة بن نافع)</span>\nسمعنا المغيرة يقول: كنت مع رسول الله - ﷺ - فتبرز فلما قضى حاجته صببت عليه فتوضأ وكانت عليه جبة ضيقة الكمين فأخرج يده من تحتها وغسل الذراعين ومسح رأسه ومسح على الخفين.\n١٠١٢٧ - رواه الطبرانى: من حديث هشيم، عن حصين عنهما (٢) .\nومن حديث جابر الجعفى، عن أبى سفيان: طلحة بن نافع، عن المغيرة. قال: كان رسول الله - ﷺ - إذا قال: «سمع الله لمن حمده» .\n_________\n(١) المعجم الكبير: ٢٠/٤٢١.\n(٢) المعجم الكبير: ٢٠/٤٠٧.","vol":"8","page":149},{"text":"قال: «اللهم لا مانع لما أعطيت ولا معطى لما من منعت ولا ينفع ذا الجد منك الجد» (١) .\n\n<span data-type=\"title\" id=toc-4431>(سعد بن عبيدة عن المغيرة بن شعبة)</span>\nكنت مع رسول الله - ﷺ - فى بعض مغازيه فتوضأ وعليه جبة ضيقة الكمين فصببت عليه ومسح على خفيه.\nرواه الطبرانى: عن يوسف القاضى، عن محمد بن كثير، عن أخيه سليمان، عن حصين، عن سعد بن عبيدة به (٢) .\n\n<span data-type=\"title\" id=toc-4432>(سعيد القطيعى عنه)</span>\n_________\n(١) المعجم الكبير: ٢٠/٤٠٧.\n(٢) المعجم الكبير: ٢٠/٤١٥.","vol":"8","page":150},{"text":"١٠١٢٨ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا محمد بن ابن عبد الرحيم البرقى، حدثنا شبانة بن سوار، حدثنا المغيرة بن مسلم، عن الوليد ابن مسلم، عن سعيد القطيعى، عن المغيرة. قال: قلت يا رسول الله: اجعلنى إمام قومى؟ قال: «اقتد بأضعف القوم وأتخذ مؤذنا لا يأخذ على آذانه أجرا» (١) .\n\n<span data-type=\"title\" id=toc-4433>(سويد عنه)</span>\n١٠١٢٩ - حدثنا أبو الوليد وعفان. قالا: حدثنا عبيد الله بن إياد، عن سويد بن سرحان، عن المغيرة بن شعبة: أن رسول الله - ﷺ - أكل طعاما ثم أقيمت الصلاة، فقام وكان قد توضأ قبل ذلك فأتينه بماء ليتوضأ منه فانتهرنى. قال: «وراءك»، فساءنى والله ذلك ثم صلى فشكوت ذلك إلى عمر، فقال: يا نبى الله إن المغيرة قد شق عليه\n_________\n(١) المعجم الكبير: ٢٠/٤٣٤.","vol":"8","page":150},{"text":"انتهارك إياه وخشى أن يكون فى نفسك عليه شىء، فقال النبى - ﷺ -: «ليس عليه فى نفسى شىء إلا خير ولكن أتانى بماء لأتوضأ وإنما أكلت طعاما ولو فعلت فعل الناس ذلك يعدى» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4434>(شقيق بن سلمة عنه\nهو: أبو وائل يأتى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4435>(عامر الشعبى عن المغيرة بن شعبة)</span>\n_________\n(١) المسند: ٤/٢٥٣.","vol":"8","page":151},{"text":"١٠١٣٠ - حدثنا عبد الله بن سليمان: أبو محمد الكلابى، حدثنا مجالد، عن الشعبى، عن المغيرة بن شعبة. قال: وضأت رسول الله - ﷺ - فى سفر فغسل وجهه وذراعيه ومسح رأسه ومسح على خفيه، فقلت: يا رسول الله ألا أنزع خفيك؟ قال: «لا إنى أدخلتهما وهما طاهرتان ثم لم أمشى حافيا بعد» ثم صلى صلاة الصبح (١)، تفرد به من هذا الوجه.\n١٠١٣١ - حدثنا عبد الله. قال: وجدت فى كتاب أبى بخط يده: حدثنا عبد المتعالى بن عبد الوهاب، حدثنا يحيى بن سعيد الأموى، عن مجالد، عن عامر. قال: كسفت الشمس ضحوة نهار حتى اشتدت ظلمتها، فقام المغيرة بن شعبة فصلى بالناس، فقام قدر ما يقرأ سورة من المثانى ثم ركع مثل ذلك ثم رفع رأسه، فقام مثل ذلك ثم ركع الثانية مثل ذلك ثم إن الشمس انجلت فسجد ثم قام قدر ما يقرأ سورة ثم ركع وسجد ثم انصرف فصعد المنبر، فقال: إن الشمسكسفت يوم توفى إبراهيم، فقام رسول الله - ﷺ -، فقال: «إن الشمس\n_________\n(١) المسند: ٤/٢٤٥.","vol":"8","page":151},{"text":"والقمر لا ينكسفان لموت أحد وإننما هما آيتان من آيات الله فإذا انكسف واحد منهما فافزعوا إلى الصلاة»، ثم نزل فحدث أن رسول الله - ﷺ - كان فى الصلاة فجعل ينفخ بين يديه ثم إنه مد يده كأنه يتناول شيئا فلما انصرف. قال: «إن النار أدنيت منى حتى نفخت حرها عن وجهى فرأيت فيها صاحب المحجم والذى بحر البحيرة وصاحبة حمير صاحبة الهرة» (١) .\n_________\n(١) المسند: ٤/٢٤٥.","vol":"8","page":152},{"text":"١٠١٣٢ - حدثنا عبد الله. قال: وحدثنى سعيد بن يحيى بن سعيد الأموى، حدثنى أبى، حدثنا المجالد، عن عامر مثله (١) .\n١٠١٣٣ - حدثنا عبد الله. قال: وجدت فى كتاب أبى بخط يده: حدثنى أبو النضر: الحارث بن النعمان، عن شبل، عن جابر، عن عامر، عن المغيرة بن شعبة. قال: قضى رسول الله - ﷺ - فى الهذليتين «أن العقل على العصبة وأن الميراث للورثة وأن فى الجنين غرة» (٢)، تفرد به.\n١٠١٣٤ - حدثنا عبد الرزاق. قال: حدثنا سفيان، عن ابن أبى ليلى، عن الشعبى، عن المغيرة بن شعبة: أنه قام فى الركعتين الأوليين فسبحوا به فلم يجلس فلما قضى صلاته سجد سجدتين بعد التسليم. ثم قال: هكذا فعل رسول الله - ﷺ - (٣) .\nرواه الترمذى عن أحمد بن منيع عن هشيم عن أبى ليلى به. ثم قال: قال أحمد لا يحتج بحديث ابن أبى ليلى (٤) .\n_________\n(١) المسند: ٤/٢٤٥.\n(٢) المسند: ٤/٢٤٥.\n(٣) المسند: ٤/٢٤٨.\n(٤) جامع الترمذى: ح (٣٦٢) .","vol":"8","page":152},{"text":"(حديث آخر\nمن رواية عامر الشعبى، عن المغيرة)\nرواه مسلم والترمذى: عن ابن أبى عمر، زاد مسلم: وسعيد بن عمرو الأشعثى، وبشر بن الحكم ثلاثتهم: عن سفيان بن عينية، عن مطرف. وعبد الملك ابن أبجر كلاهما: عن عامر الشعبى، عن المغيرة ابن شعبة. قال ابن أبى عمر: يرفعه إلى النبى - ﷺ -. وقال الأشعثى: رواية إن شاء الله، وقال بشر بن الحكم: رفعه أحدهما أراه ابن أبجر.\nقال: «سأل موسى ربه- أى رب أى أهل الجنة أدنى منزلة؟ قال: رجل يأتى بعد ما يدخل أهل الجنة فيقال له: ادخل، يقول: كيف ادخل وقد نزلوا منازلهم وأخذوا أخذاتهم، فيقال له: أترضى أن يكون لك كما كان لملك من ملوك الدنيا؟ فيقول: نعم أى رب قد رضيت، فيقال له: لك هذا ومثله ومثله ومثله، فيقول: قد أى رب، فيقال: وإن لك هذا وما اشتهت نفسك ولذت عينك»، هذا لفظ الترمذى. وعند مسلم: «فيقول موسى: أى رب فأسألك عن أعلاهم منزلة، فيقول الله تعالى: أولئك الذين أردت غرست كرامتهم بيدى وختمت عليها فلا عين رأت ولا أذن سمعت ولا خطر على قلب بشر» . ثم رواه مسلم، عن أبى كريب، عن عبيد الله الأشجعى، عن ابن أبجر، عن الشعبى، عن المغيرة مرفوعا. وقال الترمذى: هذا حديث حسن صحيح وقد رواه بعضهم موقوفا والمرفوع أصح (١) .\n_________\n(١) () رواه مسلم فى الصحيح: ح (١٨٩)؛ والترمذى فى الجامع: ح (٣٢٥٠) .","vol":"8","page":153},{"text":"(حديث آخر)","vol":"8","page":154},{"text":"١٠١٣٥ - رواه الترمذى فى اللباس: عن قتيبة، عن يحيى بن أبى زائدة، عن الحسن بن عباس، عن أبى إسحاق، عن الشعبى، عن المغيرة. قال: أهدى دحية بن خليفة لرسول الله - ﷺ - خفين فلبسهما ومسح عليهما. وقال: حسن غريب (١) .\n(حديث آخر)\nرواه النسائى فى اليوم والليلة: من حديث سماك، عن الشعبى، عن المغيرة: أن معاوية كتب إليه: أن كتب لى بما سمعت رسول الله - ﷺ - يقول دبر الصلاة. فذكر ما سيأتى فى ترجمة وراد عنه.\n(حديث آخر)\n١٠١٣٦ - رواه الطبرانى: من طريق هشيم وغيره، عن مجالد، عن الشعبى، عن المغغيرة. قال: ألقيت خاتمى فى قبر رسول الله - ﷺ - فنزلت فأخذته فوضعت يدى على اللحد فكنت أحدث القوم عهدا برسول الله - ﷺ - (٢) .\n(حديث آخر)\n١٠١٣٧ - قال الطبرانى: حدثنا أحمد بن القاسم بن مساور، حدثنا سعيد بن سليمان، حدثنا أبو إمامة، عن مجالد، عن الشعبى. قال: قال رجل عند المغيرة بن شعبة: - ﷺ - على محمد خاتم الأنبياء لا\n_________\n(١) جامع الترمذى: ح (١٨٢٥) .\n(٢) المعجم الكبير: ٢٠/٤١٤؛ وقال هناك: طرحت الفأس ولم يقل الخاتم.","vol":"8","page":154},{"text":"نبى بعده، فقال المغيرة: حسبك أن تتقول خاتم الأنبياء فإنا كنا نحدث أن عيسى بن مريم خارج فإن كان خارجا فقد كان قبله وبعده (١) .\n\n<span data-type=\"title\" id=toc-4436>(عباد بن زياد عنه)</span>\nقرأت على عبد الرحمن مالك، عن ابن شهاب، عن عباد بن زياد من ولد المغيرة بن شعبة، عن أبيه: أن رسول الله - ﷺ - ذهب لحاجته فى غزوة تبوك فذهبت معه بماء فجاء رسول الله - ﷺ - فسكبت عليه ماء فغسل وجهه ثم ذهب يخرج يديه من كم جبته فلم يستطع من ضيق كم الجبة فأخرجها من تحت جبته فغسل يديه ومسح برأسه ومسح على الخفين فجاء النبى - ﷺ - وعبد الرحمن بن عوف يؤمهم وقد صلى بهم ركعة فصلى رسول الله - ﷺ - الركعة التى بقيت عليهم فلما فرغ رسول الله - ﷺ -. قال: أحسنتم (٢) .\nسيأتى تحريره فى ترجمة عروة بن المغيرة، عن أبيه.\n_________\n(١) المعجم الكبير: ٢٠/٤١٤ وإسناده ضعيف.\n(٢) المسند: ٤/٢٤٧.","vol":"8","page":155},{"text":"١٠١٣٨ - حدثنا عبد الله، حدثناه مصعب بن عبد الله الزبيرى، حدثنى مالك بن أنس، عن ابن شهاب، عن عباد بن زياد من ولد المغيرة فذكر هذا الحديث. قال مصعب: وأخطأ فيه مالك خطأ قبيحا (١) .\n\n<span data-type=\"title\" id=toc-4437>(عبد الرحمن بن أبى نعيم عنه)</span>\n١٠١٣٩ - حدثنا محمد بن عبيد، حدثنا بكير، عن عبد الرحمن بن أبى نعيم، حدثنى المغيرة بن شعبة: أنه سافر مع رسول الله - ﷺ -\n_________\n(١) المسند: ٤/٢٤٧.","vol":"8","page":155},{"text":"فدخل رسول الله يقضى حاجته ثم خرج فأتاه فتوضأ فخلع خفيه فتوضأ فلما فرغ وجد ريحا بعد ذلك فعاد فخرج فتوضأ ومسح على خفيه. فقلت: يا نبى الله لم تخلع المعلين. قال: «كلا بل أنت نسيت بهذا أمرنى ربى ﷿» (١) .\n_________\n(١) المسند: ٤/٢٤٦.","vol":"8","page":156},{"text":"١٠١٤٠ - حدثنا وكيع، حدثنا بكير بن عامر، عن ابن أبى نعيم، عن المغيرة بن شعبة. قال: كنت مع رسول الله - ﷺ - فى سفر فقضى حاجته ثم توضأ ومسح على خفيه. قلت يا رسول الله: نسيت؟ قال: «بل أنت نسيت بهذا أمرنى ربى ﷿» (١) .\nرواه أبو داود عن أحمد بن يونس عن الحسن بن صالح عن بكير بن عامر به (٢) .\n\n<span data-type=\"title\" id=toc-4438>(عبد الملك بن عمير عنه)</span>\n١٠١٤١ - حدثنا حجاج، حدثنا شريك، عن عبد الملك بن عمير، عن المغيرة بن شعبة. أنه قال: رأيت رسول الله - ﷺ - أخذ بحجرة سفيان بن أبى سهل، فقال: «يا سفيان بن أبى سهل لا تسبل إن الله لا يحب المسبلين» (٣)، تفرد به.\nوقد تقدم رواية عن عبد الملك بن عمير لهذا الحديث عن حصين عن المغيرة، فالله أعلم.\n_________\n(١) المسند: ٤/٢٥٣.\n(٢) سنن أبى داود: ح (١٥٦) .\n(٣) المسند: ٤/٢٥٠.","vol":"8","page":156},{"text":"<span data-type=\"title\" id=toc-4439>(عبيد الله بن سعيد الثقفى عنه)</span>\nقال أبو حاتم وهو مجهول.\nقال أبو داود: حدثنا القواريرى وعثمان بن أبى شيبة. قالا: حدثنا أبو أحمد الزبيرى، حدثنا يونس بن الحارث، عن أبى عوف محمد بن عبد الله، عن أبيه، عن المغيرة. قال: كان رسول الله - ﷺ - يصلى على الحصير والفروة المدبوغة (١) .\n\n<span data-type=\"title\" id=toc-4440>(عبيد بن نضلة عنه)</span>\n_________\n(١) سنن أبى داود: ح (٦٤٥) .","vol":"8","page":157},{"text":"١٠١٤٢ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن منصور، عن إبراهيم، عن عبيد بن نضلة، عن المغيرة بن شعبة أن ضرتين ضربت إحداهما الأخرى بعمود فسطاط فقتلها فقضى رسول الله - ﷺ - بالدية على عصبة القاتلة وفيما فى بطنها غرة. قال الأعرابى: أتغرمنى من لا أكل ولا شرب، ولا صاح فاستهل، فمثل ذلك يطل. قال رسول الله - ﷺ -: «أسجع كسجع العراب؟ وبما فى بطنها غرة» (١) .\nرواه مسلم والأربعة من طرق، عن منصور به (٢) .\n١٠١٤٣ - حدثنا أبو سعيد، حدثنا زائدة، عن منصور، عن إبراهيم، عن عبيد بن نضلة، عن المغيرة بن شعبة: أن امرأة ضربتها ضرتها بعمود فسطاط فقتلها وهى حبلى فأتى فيها النبى - ﷺ - على عصبة القاتلة بالدية فى الجنين غرة، فقال عصبتها:\n_________\n(١) المسند: ٤/٢٤٥.\n(٢) رواه مسلم فى صححيه: ح (١٦٨٢)؛ وأبو داود: ح (٤٥٤٤)؛ والنسائى: ٤٩؛ والترمذى فى الجامع: ح (١٤٢٩)؛ وابن ماجه:؛ ح (٢٦٣٣) .","vol":"8","page":157},{"text":"أندى من لا طعم ولا شرب ولا صاح فاستهل مثل ذلك يطل، فقال: «سجع مثل سجع الأعراب» . وقال شعبة: سمعت عبيدا (١) .\n_________\n(١) () المسند: ٤/٢٤٦.","vol":"8","page":158},{"text":"١٠١٤٤ - حدثنا عفان، حدثنا شعبة. قال منصور: أخبرنى.\nقال سمعت إبراهيم يحدث عن عبيد بن نضلة، عن المغيرة بن شعبة: أن امرأتين كانتا تحت رجل فغارتا فضربتها بعمود فسطاط فقتلتها فاختصموا إلى رسول الله - ﷺ -، فقال أحدهما: يا رسول الله: كيف من لا أكل ولا شرب ولا صاح فاستهل، فقال رسول الله - ﷺ -: «أسجع كسجع الأعراب؟» قال: فقضى فيه غرة. قال: وجعله على عاقلة المرأة (١) .\n١٠١٤٥ - حدثنا عبد الرحمن، عن سفيان، وحدثنا زيد بن الحباب، حدثنا سفيان المعنى، عن منصور، عن إبراهيم، عن عبيد بن نضلة. قال زيد الخزاعى: عن المغيرة بن شعبة: أن امرأتين ضربت إحداهما الأخرى بعمود فسطاط فقتلتها فقضى رسول الله - ﷺ - بالدية على عصبة القاتلة وفيما فى بطنها غرة، فقال الأعرابى: أتغرمن من لا أكل ولا شرب ولا صاح فاستهل فمثل ذلك يطل. فقال رسول الله - ﷺ -: «أسجع كسجع الأعراب، وبما فى بطنها غرة» (٢) .\n\n<span data-type=\"title\" id=toc-4441>(عروة بن الزبير عنه)</span>\n١٠١٤٦ - حدثنا معاوية، حدثنا هشام، عن عروة، عن أبيه، عن المغيرة بن شعبة: أنه صحب قوما من المشركين فوجد منهم غفلة\n_________\n(١) المسند: ٤/٢٤٦.\n(٢) المسند: ٤/٢٤٩.","vol":"8","page":158},{"text":"فقتلهم وأخذ أموالهم فجاء بها إلى النبى - ﷺ - فأبى رسول الله - ﷺ - أن يقبلها (١)، تفرد به.\n_________\n(١) المسند: ٤/٢٤٦.","vol":"8","page":159},{"text":"١٠١٤٧ - حدثنا إبراهيم بن أبى العباس، حدثنا عبد الرحمن بن أبى الزناد، عن عروة. قال: قال المغيرة بن شعبة: رأيت رسول الله - ﷺ - يمسح على ظهور الخفين (١)، تفرد به من هذا الوجه.\n\n(حديث آخر)\nرواه البخارى: عن عبيد الله بن موسى، عن هشام بن عروة عن أبيه: أن عمر استشار فى املاص المرأة، فقال المغيرة: قضى فيه رسول الله - ﷺ - بغرة: عبد أو أمة، فقال: من شهد لك؟ فقام محمد ابن مسلمة. الحديث (٢) .\nورواه أبو داود: من حديث هشام وأبى طرفة فى مسند محمد بن مسلمة، وقد رواه وكيع: عن هشام عن أبيه عن المسور عن المغيرة ومحمد بن سلمة كما تقدم.\n\n<span data-type=\"title\" id=toc-4442>(عروة بن المغيرة عن أبيه)</span>\n١٠١٤٨ - حدثنا إسحاق بن يوسف، حدثنا زكريا بن أبى زائدة، عن الشعبى، عن عروة بن المغيرة، عن أبيه. قال: كنت مع النبى - ﷺ - ذات ليلة فى مسير، فقال: «أمعك ماء؟» قلت: نعم، فنزل عن راحلته ثم مشى حتى توارى عنى فى سواد الليل ثم جاء فأفرغت عليه من الأداوة فغسل وجهه وعليه جبة صوف ضيقة الكمين فلم\n_________\n(١) المسند: ٤/٢٤٦.\n(٢) البخارى فى صحيحه: ح (٧٣١٧) .","vol":"8","page":159},{"text":"يستطع أن يخرج ذراعيه منها فأخرجهما من أسفل الجبة فغسل ذراعيه ومسح برأسه ثم أهويت لأنزع خفيه، فقال: دعها فإنى أدخلتهما طاهرتين فمسح عليهما (١) .\nرواه البخارى: عن أبى نعيم عن زكريا بن أبى زائدة به، ورواه مسلم: من حديثه أيضا، ورواه مسلم وأبو داود والنسائى: من حديث الشعبى، ورواه الجماعة إلا الترمذى من طرق: عن عروة عن أبيه المغيرة، وبعضهم لا يذكر إمامة عبد الرحمن ابن عوف، وللترمذى عن يوسف بن عيسى عن وكيع عن يونس عن أبى إسحاق عن الشعبى عن عروة بن المغيرة عن أبيه: لبس النبى - ﷺ - جبة ضيقة الكمين. وقال: حسن صحيح (٢) .\n_________\n(١) المسند: ٤/٢٥٥.\n(٢) رواه البخارى فى الصحيح: ح (٢٠٦و ٥٧٩٩)؛ ومسلم فى صحيحه: ح (٢٧٤)؛ وأبو داود فى السنن: ح (١٥١)؛ والنسائى فى السنن: ١/٦٣؛ وفى السنن الكبرى كما فى التحفة: ٨/٤٨٤؛ وانظر ما قاله الحافظ ابن حجر فى النكت الظراف ٨/٤٨٣.","vol":"8","page":160},{"text":"١٠١٤٩ - حدثنا وكيع، حدثنا طعمة بن عمرو الجعبرى، عن عروة بن بيان التغلبى، عن عروة المغيرة الثقفى، عن أبيه. قال: قال رسول الله - ﷺ -: «من باع الخمر فليشقص الخنازير حتى يقصبها» (١) .\nرواه أبو داود فى البيوع: عن عثمان بن أبى شيبة عن وكيع وابن إدريس عن طعمة به (٢) .\n_________\n(١) المسند: ٤/٢٥٣.\n(٢) سنن أبى داود: ح (٣٤٧٢) وفى إسناده ضعيف.","vol":"8","page":160},{"text":"١٠١٥٠ - حدثنا وكيع، عن يونس بن أبى إسحاق، عن الشعبى، عن عروة ابن المغيرة، عن أبيه: عن النبى - ﷺ - لبس جبة رومية ضيقة الكمين (١) .\n١٠١٥١ - حدثنا عبد الرزاق ومحمد بن بكر. قالا: حدثنا ابن جريج، حدثنا ابن شهاب، عن حديث عباد بن زياد: أن عروة بن المغيرة بن شعبة أخبره أن المغيرة ابن شعبة أخبره: أنه غزا مع رسول الله - ﷺ - تبوك. قال المغيرة: فتبرز رسول الله - ﷺ - قبل الغائط فحملت معه اداوه قبل صلاة الفجر فلما رجع رسول الله - ﷺ - إلى أخذت أهريق الماء على يديه من الأدداوة وغسل يديه ثلاث مرات ثم غسل وجهه ثم ذهب يخرج جبته عن ذراعيه فضاق كما جبته فأدخل يديه فى الجبة حتى أخرج ذراعيه من أسفل الجبة وغسل ذراعيه إلى المرفقين ثم مسح على خفيه ثم أقبل. قال المغيرة: وأقبلت معه حتى نجد الناس قد قدموا عبد الرحمن بن عوف يصلى بهم فأدرك إحدى الركعتين. قال عبد الرزاق وابن بكر: فصلى مع الناس الركعة الأخيرة فلما سلم عبد الرحمن قام رسول الله - ﷺ - يتم صلاته فأفزع ذلك المسلمين فأكثروا التسبيح فلما قضى رسول الله - ﷺ - صلاته أقبل عليهم. ثم قال: «أحسنتم» أو قال: «قد أصبتم» يغبطهم أن صلوا الصلاة لوقتها (٢) .\nرواه مسلم عن محمد بن رافع وحسن الحلوانى عن عبد الرازق به، ورواه أبو داود والنسائى من حديث ابن وهب عن يونس، زاد النسائى ومالك وعمرو بن الحارث ثلاثتهم: عن الزهرى به (٣) .\n_________\n(١) المسند: ٤/٢٥٥.\n(٢) المسند: ٤/٢٥١.\n(٣) مسلم فى صحيحه: ح (٢٧٤)؛ وأبو داود: ح (١٤٩)؛ والنسائى فى الصغرى: ١/٦٢؛ وفى السنن الكبرى كما فى التحفة: ٨/٤٨٢.","vol":"8","page":161},{"text":"١٠١٥٢ - حدثنا عبد الرزاق، عن ابن جريج، حدثنى ابن شهاب، عن إسماعيل بن محمد بن سعد، عن حمزة بن المغيرة نحو حديث عباد. قال المغيرة: وأردت تأخير عبد الرحمن بن عوف، فقال النبى - ﷺ -: دعه (١) .\n١٠١٥٣ - حدثنا سعد ويعقوب. قالا: حدثنا صالح، عن ابن شهاب، حدثنى عباد بن زياد. قال سعد بن أبى سفيان: عن عروة بن المغيرة، عن أبيه المغيرة ابن شعبة أنه قال: تخلفت مع رسول الله - ﷺ - فى غزوة تبوك فتبرز رسول الله - ﷺ - ثم رجع إلى ومعى الأداوة. قال: فصببت على يدى رسول الله - ﷺ - ثم استنثر. قال يعقوب: ثم تمضمض ثم غسل وجهه ثلاث مرات ثم أراد أن يغسل يديه من الجبة فغسل يخرجهما من كمى جبته فضاق عنه كماها فأخرج يده من الجبة فغسل يده اليمنى ثلاث مرات ويده اليسرى ثلاث مرات ومسح بخفيه ولم ينزعهما ثم عمد إلى الناس فوجدهم قد قدموا عبد الرحمن بن عوف يصلى بهم فأدرك رسول الله - ﷺ - إحدى الركعتين فصلى مع الناس الركعة الأخيرة بصلاة عب الرحمن قام رسول الله - ﷺ - يتم صلاته فأفزع المسلمين فأكثروا التسبيح فلما قضى رسول الله - ﷺ - صلاته أقبل عليهم، فقال: «قد أحسنتم» أو «أصبتم» يغبطهم أن صلوا الصلاة لوقتها (٢) .\n١٠١٥٤ - وحدثنا يزيد بن بن هارون، حدثنا ابن عوف، عن الشعبى، عن عروة بن المغيرة بن شعبة، عن أبيه، وعن ابن سيرين رفعه إلى المغيرة بن شعبة. قال: كنا مع النبى - ﷺ - فغمر ظهرى أو\n_________\n(١) المسند: ٤//٢٥١.\n(٢) المسند: ٤/٢٤٩.","vol":"8","page":162},{"text":"كتفى بشىء كان معه. قال: وتبعته فقضى رسول الله - ﷺ - حاجته ثم جاء، فقال: «أمعك ماء؟» فقلت: نعم ومعى سيطحة من ماء فغسل وجهه وكانت عليه جبة شامية ضيقة الكمين فأدخل يده فرفع الجبة على عاتقه وأخرج يده من أسفل الجبة فغسل ذراعيه ومسح على العمامة.\nقال: وذكر الناصية بشىء ومسح على خفيه ثم أقبلنا فأدركنا القوم فى صلاة الغداة وعبد الرحمن يؤمهم وقد صلوا بركعة فذهبت لأؤذنه فنهانى فصلينا معه ركعة وقضينا التى سبقا به (١) .\n\n<span data-type=\"title\" id=toc-4443>(عطاء بن مسلم الخراسانى\nعن المغيرة بن شعبة، قاله أبو داود)</span>\nقال أبو داود: حدثنا أبو توبة: الربيع بن نافع، حدثنا عبد العزيز ابن عبد الملك القرشى، عن عطاء بن مسلم، عن المغيرة، عن النبى - ﷺ -.\nقال: «لا يصلى الإمام فى الموضع الذى صلى فيه حتى يتحول» .\nرواه ابن ماجه عن محمد بن يحيى عن قتيبة عن أبى وهب عن عثمان بن عطاء عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-4444>(عقار بن المغيرة بن شعبة عن أبيه)</span>\n_________\n(١) المسند: ٤/٢٥١.\n(٢) سنن أبى داود: كتاب الصلاة: ح (٧٣)؛ وابن ماجه فى السنن: كتاب الصلاة: ح (٢٤٢) . قلت: عطاء لم يدرك المغيرة ونقل الحافظ ابن حجر عن الدارقطنى أنه أشار إلى أن الحديث رواه عتاب بن عبد الرحمن عن عطاء عن عروة بن المغيرة عن أبيه فوصله، راجع النكت الظراف: ٨/٤٨٥.","vol":"8","page":163},{"text":"١٠١٥٥ - حدثنا إسماعيل، حدثنا ليث، عن مجاهد، عن العقار بن المغيرة بن شعبة، عن أبيه، عن النبى - ﷺ - أنه قال: «من اكتوى أو استتر فى فقد يرى من المتوكل» (١) .\n_________\n(١) المسند: ٤/٢٤٩.","vol":"8","page":163},{"text":"رواه ابن ماجه فى الطب: عن أبى بكر بن أبى شيبة عن إسماعيل بن علية به، ورواه الترمذى والنسائى: من حديث منصور عن مجاهد به، وقال الترمذى: حسن صحيح (١) .\n_________\n(١) رواه الترمذى فى الجامع: ح (٢١٣١)؛ وابن ماجه فى السنن: ح (٣٤٨٩)؛ والحاكم فى المستدرك: ٥/٤١٥، وصححه ووافقه الذهبى.","vol":"8","page":164},{"text":"١٠١٥٦ - حدثنا سفيان، عن ابن أبى نجيح، عن مجاهد، عن العقار بن المغيرة بن شعبة، عن أبيه: أن النبى - ﷺ - قال: «لم يتوكل من استرقى واكتوى» . وقال سفيان مرتين: أو اكتوى (١) .\n١٠١٥٧ - حدثنا محمد بن جعفر وحجاج. قالا: حدثنا شعبة، عن منصور: سمعت مجاهد يحدث، قال: حدثنى عقار بن المغيرة بن شعبة حديثا فلما خرجت من عنده لم أمعن حفظه فرجعت إليه أنا وصاحب لى فلقيت حسان بن أبى وجزة وقد خرج من عنده، فقال: ما جاء بك. قلت: كذا وكذا، فقال حسان: حدثناه عقار، عن أبيه، النبى - ﷺ - أنه قال: «لم يتوكل من اكتوى أو استرقى» (٢) .\n١٠١٥٨ - حدثنا عبد الرحمن، عن سفيان، عن منصور، عن مجاهد، عن عقار ابن المغيرة بن شعبة، عن أبيه: أن رسول الله - ﷺ - قال: «من اكتوى أو استرقى فقد برىء من التوكل» (٣) .\n_________\n(١) المسند: ٤/٢٥١.\n(٢) المسند: ٤/٢٥٣.\n(٣) المسند: ٤/٢٥٣.","vol":"8","page":164},{"text":"رواه الترمذى: عن بندار عن ابن مهدى به، ورواه النسائى: عن الحسين بن حريث عن جرير بن منصور به (١)، وابن ماجه: من حديث مجاهد كما تقدم.\n\n<span data-type=\"title\" id=toc-4445>(علقمة بن وائل عن المغيرة)</span>\n_________\n(١) رواه الترمذى فى الجامع: ح (٢١٣١)؛ والنسائى فى السنن الكبرى (كتاب الطب) كما فى التحفة: ٨/٤٨٦.","vol":"8","page":165},{"text":"١٠١٥٩ - حدثنا عبد الله بن إدريس: سمعت أبى يذكره، عن سماك، عن علقمة بن وائل، عن المغيرة بن شعبة. قال: بعثنى رسول الله - ﷺ - إلى نجران. قال: فقالوا: أرأيت ما تقرون (يَا أُخْتَ هَارُون) . (١) وموسى قبل عيسى بكذا وكذا؟ قال: فرجعت فذكرت ذلك لرسول الله - ﷺ -، فقال: «ألا أخبرتهم أنهم كانوا يسمون بالأنبياء والصالحين قبلهم» (٢) .\nرواه مسلم فى الاستئذان: عن أبى بكر بن أبى شيبة، ومحمد بن عبد الله بن نمير وأبى سعيد الأشج ومحمد بن المثنى، والترمذى فى التفسير: على أبى سعيد، وابن المثنى والنسائى فيه: عن محمد بن يحيى بن أيوب الثقفى خمستهم: عن عبد الله ابن إدريس به. وقال الترمذى: حسن صحيح غريب لا نعرفه إلا من حديث ابن إدريس (٣) .\n_________\n(١) سورة مريم: آية: ٢٨.\n(٢) المسند: ٤/٢٥٢.\n(٣) رواه مسلم فى الصحيح: ح (٢١٣٥)؛ والترمذى فى الجامع: ح (٥١٦٤)؛ والنسائى فى الكبرى كما فى التحفة: ٨/٤٨٧.","vol":"8","page":165},{"text":"<span data-type=\"title\" id=toc-4446>(على بن ربيعة الأسدى الوالبى عنه)</span>","vol":"8","page":166},{"text":"١٠١٦٠ - حدثنا قران بن تمام، عن سعيد بن عبيد الطائى، عن على بن ربيعة الأسدى. قال: مات رجل من الأنصار يقال له: قرطة بن كعب فنيح عليه فخرج المغيرة بن شعبة فصعد المنبر فحمد الله وأثنى عليه. ثم قال: ما بال النوح فى الإسلام؟ أما أنى سمعت رسول الله - ﷺ - يقول: «إن كذبا على ليس ككذب على أحد ومن كذب على متعمدا فليتبوأ مقعده من النار»، ألا وأنى سمعت رسول الله يقول: «من ينح عليه يعذب بما يناح به عليه» (١) .\nرواه الترمذى: عن أحمد بن منيع عن قران بن تمام، ويزيد بن هارون ومروان ابن معاوية كلهم: عن سعيد بن عبيد به، وأخرجه مسلم من حديث سعيد بن عبيد ومحمد بن قيس الأسدى عن على بن ربيعة به (٢) .\n١٠١٦١ - حدثنا يحيى بن سعيد، عن سعيد بن عبيد، سمعت على بن ربيعة: شهدت المغيرة بن شعبة خرج يوما فرقى على المنبر فحمد الله وأثنى عليه. ثم قال: ما بال هذا النوح فى الإسلام وكان مات رجل من الأنصار فنيح عليه. قال: سمعت رسول الله - ﷺ - يقول: «إن كذبا على ليس ككذب على أحد فمن كذب على معتمدا فليتبوأ مقعده من النار» . سمعت رسول الله - ﷺ - يقول: «من ينح عليه يعذب بما ينح عليه» (٣) .\n_________\n(١) المسند: ٤/٢٤٥.\n(٢) رواه الترمذى: ح (١٠٠٥)؛ ومسلم فى الصحيح: ح (٩٣٣) .\n(٣) المسند: ٤/٢٥٢.","vol":"8","page":166},{"text":"١٠١٦٢ - حدثنا وكيع، حدثنا سعيد بن عبيد الطائى ومحمد بن قيس الأسدى، عن على بن ربيعة الوالبى. قال: إن أول من نيح عليه بالكوفة قرطة بن كعب الأنصارى، فقال المغغيرة بن شعبة: سمعت رسول الله - ﷺ - يقول: «من نيح عليه فإنه يعذب بما نبح عليه يوم القيامة» (١) .\nرواه مسلم: عن أبى بكر بن أبى شيبة عن وكيع عن سعيد بن عبيد ومحمد ابن قيس عن على بن ربيعة به (٢) .\n(حديث آخر)\n١٠١٦٣ - قال أبو بكر بن أبى شيبة وعلى بن المدينى، عن جرير، عن عبد العزيز بن رافع، عن على بن ربيعة، عن المغيرة: أن رسول الله - ﷺ - توضأ ومسح على خفيه. رواه الطبرانى من حديثهما (٣) .\n\n<span data-type=\"title\" id=toc-4447>(عمرو بن أوس عن المغيرة)</span>\nقال الطبرانى: حدثنا أحم دبن مسعود المقدسى، حدثنا الهيثم بن جميل، حدثنا محمد بن مسلم الطائفى، عن عثمان بن عبد الله بن أوس، عن عمرو بن أوس، عن المغيرة بن شعبة. قال: استأذنت على رسول الله - ﷺ - بين مكة والمدينة، فقال: «فاتنى الليلة حزبى ولم أوثر عليه الليلة شيئا حتى أصبحت» (٤) .\n_________\n(١) المسند: ٤/٢٥٥.\n(٢) مسلم فى صحيحه: ح (٩٣٣) .\n(٣) المعجم الكبير: ٢٠/٤٠٨.\n(٤) المعجم الكبير: ٢٠/٤٤٣.","vol":"8","page":167},{"text":"(عمرو بن وهب عن المغيرة بن شعبة)","vol":"8","page":168},{"text":"١٠١٦٤ - حدثنا إسماعيل، حدثنا أيوب، عن محمد بن بن سيرين، عن عمرو ابن وهب الثقفى. قال: كنا عند المغيرة بن شعبة، فسئل: هل أم رسول الله - ﷺ - أحد من هذه الأمة غير أبى بكر؟ فقال: نعم فزاده عندى تصديقا الذى قرب به الحديث. قال: كنا مع النبى - ﷺ - فى سفر فلما كان من السحر ضرب عنق راحلتى فظننت أن له حاجة فعدلت معه فأنطلقنا حتى برزنا عن الناس فنزل عن راحلته ثم انطلق فتغيب عنى حتى ما رآه فمكث طويلا ثم جاء، فقال: حاجتك يا مغيرة. قلت: ما لى حاجة. قال: هل معك ماء. قلت: نعم. فقمت إلى قربة أو إلى سطحية معلقة فى آخر الرحل فأتينه بماء فصببت عليه فغسل يديه فأحسن غسلهما. قال واشك: أقال دلكهما بتراب أم لا؟ ثم غسل وجهه ثم ذهب يحسر عن يديه وعليه جبة شامية ضيقة الكمين فضاقت فأخرج يديه من تحتها إخراجا فغسل وجهه ويديه. قال: فيجىء فى الحديث غسل الوجه مرتين. قال: فلا أدرى أهكذا كان أم لا ثم مسح بناصيته ومسح على العمامة ومسح على الخفين وركبنا فأدركنا الناس وقد أقيمت الصلاة فتقدمهم عبد الرحمن بن عوف وقد صلى بهم ركعة وهم فى الثانية فذهبت أؤذنه فنهانى فصلينا الركعة التى أدركنا وقضينا الركعة التى سبقنا (١) .\nرواه النسائى: عن زياد بن أيوب عن إسماعيل بن علية به، ورواه أيضا: عن يعقوب بن إبراهيم عن هشيم عن يونس بن عبيد عن محمد بن سيرين عنه به (٢) .\n_________\n(١) المسند: ٤/٢٤٤.\n(٢) سنن النسائى: ١/٧٧.","vol":"8","page":168},{"text":"١٠١٦٥ - حدثنا يزيد، حدثنا هشام، عن محمد. قال: دخلت مسجد الجامع فإذا عمرو بن وهب الثقفى فدخل من الناحية الأخرى فألتقينا قريبا من وسط المسجد فبدأنى بالحديث، فقال: كنا عند المغيرة بن شعبة فزاده فى نفسى تصديقا الذى قرب به الحديث. قال: قلنا: هل أم النبى - ﷺ - رجل من هذه الأمة غير أبى بكر الصديق؟ قال: نعم. كنا فى سفر كذا وكذا فلما كان من السحر ضرب رسول الله - ﷺ - عنق راحلتى وانطلق فتبعته فتغيب عنى ساعة ثم جاء، فقال: حاجتك؟ قلت: ليست لى حاجة يا رسول الله. قال: هل من ماء؟ قلت: نعم. فصببت عليه فغسل يديه ثم غسل وجهه ثم ذهب يحسر عن ذراعيه وكانت عليه جبة له شامية فضاقت فأدخل ييديه فأخرجهما من تحت الجبة فغسل وجهه وغسل ذراعيه ومسح بناصيته ومسح على العمامة وعلى الخفين ثم لحقنا الناس وقد أقيمت الصلاة وعبد الرحمن بن عوف يؤمهم وقد صلى ركعة فذهبت أؤذنه فنهانى فصلينا التى أدركنا وقضينا التى سبقنا بها (١) .\n١٠١٦٦ - حدثنا أسود بن عامر، حدثنا جرير بن حازم، عن محمد بن سيرين، حدثنى رجل، عن عمرو بن وهب- يعنى- فذكره نحوه (٢) .\n\n<span data-type=\"title\" id=toc-4448>(فضالة بن عمرو الزهرانى عن المغيرة)</span>\nأن رسول الله - ﷺ - توضأ ومسح على خفيه.\n_________\n(١) المسند: ٤/٢٤٧.\n(٢) المسند: ٤/٢٤٨.","vol":"8","page":169},{"text":"١٠١٦٧ - رواه الطبرانى من حديث يزيد بن هارون، وغيره عن داود بن أبى هند عن أبى العالية عنه (١) .\n\n<span data-type=\"title\" id=toc-4449>(قبيصة بن برمة الأسدى عنه)</span>\n١٠١٦٨ - حدثنا هشام بن عبد الملك، حدثنا عبد الله بن إياد سمعت إيادا يحدث، عن قبيصة بن برمة، عن المغيرة بن شعبة. قال: خرجت مع رسول الله - ﷺ - فى بعض ما كان يسافر فسرنا حتى إذا كنا فى وجه السحر انطلق حتى توارى عنى فضرب الخلاء ثم جاء فدعا بطهور وعليه جبة شامية ضيقة الكمين فأدخل يده فى أسفل الجبة ثم غسل وجهه ويديه ومسح برأسه ومسح على الخفين (٢) .\n\n<span data-type=\"title\" id=toc-4450>(قبيصة بن ذؤيب عن المغيرة)</span>\nفى توريث الجدة، تقدم فى ترجمة محمد بن مسلمة\n\n<span data-type=\"title\" id=toc-4451>(قرة بن إياس المزنى)</span>\n١٠١٦٩ - قال الطبرانى: حدثنا محمد بن محمد الجذوعى، وداود بن محمد بن صالح المزورى، وجعفر بن محمد الفريابى. قالوا: حدثنا أمية بن بسطام، حدثنا يزيد ابن زريع، عن حجاج الصواف: حدثنى أبو إياس: معاوية بن قرة، عن أبيه قرة. قال: لما كان أيام القادسية بعث المغيرة بن شعبة إلى صاحب فارس، فقال: ابعثوا معى عشرة. قال: فشد عليه ثيابه وأخذ معه جحفة ثم انطلق حتى أتوه، فقال للقوم: ألقوا لى ترسا فجلس عليه، فقال العلج: إنكم معاشر العرب قد عرفت الذى حملكم على الجيئة إلينا، أنكم لا تجدون فى\n_________\n(١) المعجم الكبير: ٢٠/٤٢٥.\n(٢) المسند: ٤/٢٤٨.","vol":"8","page":170},{"text":"بلادكم من الطعام ما تشبعون منه، فخذوا نعطيكم من الطعام حاجتكم فإنا قوم مجوس وإنا نكره قتلكم وإنكم تنخسون علينا أرضنا، فقال المغيرة: والله ما ذاك جاء بنا ولكنا كنا قوما نعبد الحجارة والأوثان وإذا رأينا حجرا أحسن من حجر ألقيناه وأخذنا غيره ولا نعرف ربا حتى بعث الله إلينا رسولا من أنفسنا فدعانا الإسلام ولم نجىء للطعام ولكنا جئنا لنقتل مقاتلتكم ونسبى دراريكم وأما ما ذكرت من الطعام فإنا كنا لا نجد من الطعام ما نشبع منه وربما لم نجد ريا من الماء أحيانا فجئنا إلى أرضكم هذه فوجدنا فيها طعاما كثيرا وماء كثيرا فلا والله لا نبرحها حتى تكون لنا أو لكم، فقال العلج- بالفارسية-: صدق وأنت تفقأ عينك غدا- بالفارسية-. قال: فقعت عينه أصابته نشابة (١) .\n\n<span data-type=\"title\" id=toc-4452>(قيس بن أبى حازم عنه)</span>\n_________\n(١) المعجم الكبير: ٢٠/٣٦٩؛ والمستدرك: ٣/٤٥١.","vol":"8","page":171},{"text":"١٠١٧٠ - حدثنا يعلى بن عبيد: أبو يوسف، حدثن إسماعيل، عن قيس، عن المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «لا يزال من أمتى قوم ظاهرين على الناس، حتى تأتيهم أمر الله، وهم ظاهرون» (١) .\nأخرجاه الشيخان فى الصحيحين: عن إسماعيل بن أبى خالد به، منها البخارى: عن عبد الله بن موسى عن إسماعيل به (٢) .\n١٠١٧١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن إسماعيل، عن قيس، عن المغيرة بن شعبة. قال: ما سأل النبى - ﷺ -، عن\n_________\n(١) المسند: ٤/٢٤٤.\n(٢) البخارى فى صحيحه: ح (٣٦٤٠)؛ ومسلم: ح (١٩٢١) .","vol":"8","page":171},{"text":"الدجال أكثر مما سألت أنا عنه، فقال: «إنه لا يضرك» . قال: قلت: إنهم يقولون أن معه نهر وكذا وكذا. قال: «هو أهون على الله من ذلك» (١) .\n_________\n(١) البخارى فى صحيحه: ح (٣٦٤٠)؛ ومسلم: ح (١٩٢١) .","vol":"8","page":172},{"text":"١٠١٧٢ - حدثنا يزيد، حدثنا إسماعيل بن أبى خالد، عن قيس ابن أبى حازم، عن المغيرة بن شعبة، عن النبى - ﷺ -. قال: «لا يزال ناس من أمتى يقاتلون على الحق ظاهرين حتى يأتيهم أمر الله» (١) .\n١٠١٧٣ - حدثنا يزيد، حدثنا إسماعيل، عن قيس بن أبى حازم، عن المغيرة ابن شعبة. قال: ما سأل أحد رسول الله - ﷺ - عن الدجال أكثر مما سألته عنه، فقال لى: «أى بنى ينصبك منه أنه لن يضرك» . قلت: يا بنى الله: إنهم يزعمون أن معه جبال الخبز وأنهار الماء، فقال: «هو أهون على الله من ذلك» (٢) .\nرواه البخارى ومسلم وابن ماجه من طرق: عن إسماعيل بن أبى خالد به، ورواه الطبرانى من حديث الثورى عن إسماعيل عن قيس عن المغيرة فذكره، فقال: «وما سؤالك عنه أنك لا تدركه إنه لا يخرج حتى لا يقسم ميراث ولا يفزع لغنيمة» (٣) .\nومن حديث بيان، عن قيس، عن المغيرة: قلت يا رسول الله: ألا أقتل ابن صياد؟ فقال لى: «ما تصنع بقتله عن كان هو الدجال فما تصنع به؟» (٤) .\n_________\n(١) المسند: ٤/٢٤٨.\n(٢) المسند: ٤/٢٤٨.\n(٣) رواه البخارى فى الصحيح: ح (٧١٢٢): ومسلم: ح (٢٩٣٩): وابن ماجه (٤٠٧٣) .\n(٤) المعجم الكبير: ٢٠/٣٩٩.","vol":"8","page":172},{"text":"١٠١٧٤ - حدثنا إسحاق بن يوسف الأزرق، عن شريك، عن بيان بن بشر، عن قيس بن أبى حازم، عن المغيرة بن شعبة. قال: كنا نصلى مع نبى الله - ﷺ - صلاة الظهر بالهاجرة، فقال لنا رسول الله - ﷺ -: «أبردوا بالصلاة فإن شدة الحر من فيح جهنم» (١) .\nرواه ابن ماجه عن تميم بن المنتصر عن إسحاق بن يوسف (٢) .\n١٠١٧٥ - حدثنا أسود بن عامر، حدثنا إسرائيل، عن جابر، عن المغيرة بن شبل، عن قيس بن أبى حازم، عن المغيرة بن شعبة. قال: أمنا رسول الله - ﷺ - فى الظهر أو العصر، فقام، فقلنا: سبحان الله: فقال: «سبحان الله» وأشار بيده- يعنى قوموا- فقمنا فلما فرغ من صلاته سجد سجدتين. ثم قال: «إذا ذكر أحدكم قبل أن يستتم قائما فليجلس فإذا استتم قائما فلا يجلس» (٣) .\n١٠١٧٦ - حدثنا حجاج: سمعت سفيان، عن جابر، عن المغيرة بن شبل، عن قيس بن أبى حازم، عن المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «إذا قان أحدكم فلم يستتم قائما فليجلس وإذا استتم قائما فلا يجلس ويسجد سجدتى السهو» (٤) .\nرواه أبو داود وابن ماجه: من حديث سفيان الثورى به (٥) .\n_________\n(١) المسند: ٤/٢٥٠.\n(٢) سنن ابن ماجه: ح (٦٨٠) .\n(٣) المسند: ٤/٢٥٣.\n(٤) () المسند: ٩/٢٥٣.\n(٥) رواه أبو داود فى السنن: كتاب الصلاة: ح (٢٠٢)؛ وابن ماجه فى السنن: كتاب الصلاة: ح (١٧٠) .","vol":"8","page":173},{"text":"<span data-type=\"title\" id=toc-4453>(حديث، بل أثر)</span>","vol":"8","page":174},{"text":"١٠١٧٧ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنى أبى، حدثنا إسماعيل، عن قيس، أخبرنى المغيرة. قال: كنت عند أبى بكر الصديق فعرض عليه فرس، فقال رجل: احملنى على هذا الفرس، فقال: لأن احمل غلاما قد ركب الخيل على غرلته أحب من ان أحملك، فغضب الرجل، فقال: والله لأنا خير منك ومن أبيك فارسا فغضبت حين قال ذلك لخليفة رسول الله - ﷺ - فقمت إليه وأخذت برأسه وسحبته على انفه وكأنما كان انفه عزلاء مزاده فأراد النصار ان يستفيدوا منى فبلغ ذلك أبا بكر، فقال: لأن أخرجهم من ديارهم أقرب من أن أقيدهم من وزعة الله الذين يزعون عباده (١) .\n(حديث آخر)\n١٠١٧٨ - رواه الطبرانى من طريق هشام بن عمار، عن سعيد بن يحيى، عن إسماعيل، عن قيس، عن المغيرة. قال: قال رسول الله - ﷺ -: «لا تحرم العنقة»، قلنا: وما العنقة؟ قال: «المرأة تلد فينحصر اللبن فى ثديها فترضع جارتها المرة والمرتين» (٢) .\n\n<span data-type=\"title\" id=toc-4454>(محمد بن ثابت عن المغيرة)</span>\n١٠١٧٩ - قال أبو يعلى: حدثنا خليفة بن خياط العصفرى، حدثنا يزيد بن زريع، حدثنا حجاج بن الصواف. قال: قرأت فى كتاب جدى معاوية بن عم أبى قلابة بن ليث بن قلابة فوجدت فيه: هذا ما\n_________\n(١) المعجم الكبير: ٢٠/٤٠٣.\n(٢) المعجم الكبير: ٢٠/٤٠٤.","vol":"8","page":174},{"text":"استذكر محمد بن ثابت المغيرة من قضاء رسول الله - ﷺ - الجلدة (١) ...\nالورثة على كتاب الله.\n\n<span data-type=\"title\" id=toc-4455>(محمد بن عمرو بن حزم عنه)</span>\n_________\n(١) بياض فى الأصل والحديث خاص بميراث الجدة. وهو فى المسند: ٤/٢٢٥ من غير هذا الطريق. ومسند المغيرة لم أجده فى مسند أبى يعلى المطبوع.","vol":"8","page":175},{"text":"١٠١٨٠ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: وقد كنت حفظت من كثير من علمائنا بالمدينة: أن محمد بن عمرو بن حزم كان يروى عن المغيرة أحاديث منها: انه حدثه: أنه سمع النبى - ﷺ - يقول: «من غسل ميتا فليغتسل» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4456>(محمد بن كعب عنه)</span>\n١٠١٨١ - حدثنا مكى بن إبراهيم، حدثنا هاشم- يعنى ابن هاشم-، عن عمرو بن إبراهيم بن محمد بن كعب القرظى، عن المغيرة ابن شعبة أنه قال: قام فينا رسول الله - ﷺ - مقاما فأخبرنا بما يكون فى أمته إلى يوم القيامة وعاه من وعاه ونسيه من نسيه (٢) .\n\n<span data-type=\"title\" id=toc-4457>(محمد بن مسلم بن شهاب الزهرى عنه)</span>\nقال: قال رسول الله - ﷺ -: «المرأة تعقل عنها عصبتها ويرثها بنوها» .\nرواه أبو داود فى المراسيل، عن محمد بن يحيى، عن عبد الرزاق، عن معمر عنه. ثم قال أبو داود: رواه يحيى بن يمان، عن معمر، عن الزهرى، عن عروة، عن المغيرة وهو خطأ (٣) .\n_________\n(١) المسند: ٤/٢٤٦.\n(٢) المسند: ٤/٢٥٤.\n(٣) المراسيل: ص ١٥٤.","vol":"8","page":175},{"text":"<span data-type=\"title\" id=toc-4458>(مسروق عن المغيرة)</span>","vol":"8","page":176},{"text":"١٠١٨٢ - حدثنا يزيد بن شريك، عن عبد الملك، عن حصين بن عقبة، عن المغيرة بن شعبة.\n١٠١٨٣ - حدثنا موسى بن داود، عن قبيصة بن جابر، عن المغيرة.\n١٠١٨٤ - حدثنا أبو النضر. قال: عن حصين، عن المغيرة.\n١٠١٨٥ - وحدثنا أبو معاوية، حدثنا الأعمش، عن مسلم، عن مسروق، عن المغيرة بن شعبة. قال: كنت مع النبى - ﷺ - فى سفر، فقال لى: يا مغيرة خذ الأداوة فأخذتها. قال: ثم انطلقت معه فأنطلق حتى توارى عنى فقضى حاجته ثم جاء وعليه جبة شامية ضيقة الكمين.\nقال: فذهب يخرج يده منها فضاقتا فاخر يده من أسفل الجبة فصببت عليه فتوضأ للصلاة ثم مسح على خفيه ثم صلى (١) .\nرواه البخارى ومسلم والنسائى وابن ماجه: من حديث الأعمش به (٢) .\n\n<span data-type=\"title\" id=toc-4459>(مسور بن مخرمة عنه)</span>\n١٠١٨٦ - حدثنا وكيع، حدثنا هشام بن عروة، عن أبيه، عن المسور بن مخرمة. قال: استشار عمر بن الخطاب الناس فى ملاصى المرأة. قال: فقال المغيرة بن شعبة: شهدت رسول الله - ﷺ - قضى فيه\n_________\n(١) المسند: ٤/٢٥٠.\n(٢) رواه البخارى فى صحيحه: ح (٣٨٨ و٥٧٩٨)؛ ومسلم: ح (٢٧٤)؛ وابن ماجه: ح (٣٨٩)؛ والترمذى عقب الحديث رقم (٣٦٢) تعليقا.","vol":"8","page":176},{"text":"بغرة عبد أو أمة. قال: إئتنى بمن يشهد معك. قال: فشهد له محمد بن مسلمة (١) .\nتقدم الحديث مبسوطا فى مسندد محمد بن مسلمةرضي الله عنه-.\n_________\n(١) المسند: ٤/٢٥٣.","vol":"8","page":177},{"text":"١٠١٨٧ - حدثنا وكيع، حدثنا مسعر، عن أبى صخرة، عن المغيرة بن عبد الله، عن المغيرة بن شعبة. قال: ضفت برسول الله - ﷺ - ذات ليلة فأمر بجنب فشوى ثم أخذ الشفرة فجعل يجز لى بها فجاء بلال يؤذنه بالصلاة فألقى الشفرة. وقال: «ما له تربت يداه» . قال: وكان شاربى وقى فقصه لى على سواك أو قال: «أقصه لك على سواك» (١) .\nرواه أبو داود: عن عثمان بن أبى شيبة ومحمد بن سليمان والترمذى فى الشمائل: عن محمد بن غيلان، ثلاثتهم: عن وكيع، ورواه النسائى: عن يوسف بن موسى، كلاهما: عن مسعر به (٢) .\n\n<span data-type=\"title\" id=toc-4460>(المغيرة بن بنت المغيرة عن المغيرة)</span>\n١٠١٨٨ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أبو نعيم، حدثنا مسلمة بن نوفل، عن المغيرة. قال: مر المغيرة بن شعبة بالحيرة فإذ قوم قد نصبوا ثعلبا يرمونه غرضا فوقف عليهم. فقال: إنى سمعت رسول الله - ﷺ - ينهى عن المثلة (٣) .\n_________\n(١) المسند: ٤/٢٥٢.\n(٢) رواه أبو داود فى السنن: ح (١٨٦)؛ والترمذى فى الشمائل: ح (١٦٥)؛ والنسائى فى السنن الكبرى كما فى التحفة: ٨/٤٩٢.\n(٣) المعجم الكبير: ٢٠/٣٨٢.","vol":"8","page":177},{"text":"<span data-type=\"title\" id=toc-4461>(ميمون بن أبى شبيب عنه)</span>","vol":"8","page":178},{"text":"١٠١٨٩ - حدثنا محمد بن جعفر وبهز، قالا: حدثنا شعبة، عن حبيب بن أبى ثابت. قال ابن جعفر. قال: سمعت ميمون بن أبى شبيب، يحدث عن المغيرة عن النبى - ﷺ - انه قال: «من روى عنى حديثا وهو يرى أنه كذب فهو أحد الكذابين» (١) .\n١٠١٩٠ - حدثنا وكيع، حدثنا سفيان وشعبة عن حبيب بن أبى ثابت، عن ميمون بن أبى شبيب، عن المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «من حدث بحديث وهو يرى أنه كذب فهو أحد الكذابين» (٢) .\n١٠١٩١ - حدثنا وكيع، حدثنا سفيان، وحدثنا عبد الرحمن، عن سفيان، عن حبيب، عن ميمون، عن المغيرة بن شعبة. قال: قال رسول الله - ﷺ -: «من حدث بحديث وهو يرى أنه كذب فهو أحد الكذابين» . وقال عبد الرحمن: «فهو أحد الكذابين» (٣) .\n١٠١٩٢ - حدثنا بهز، حدثنا شعبة، حدثنا حبيب بن أبى ثابت فذكره نحوه. قال: فهو أحد الكذابين (٤) .\nرواه مسلم وابن ماجه: عن أبى بكر بن أبى شيبة، عن وكيع، عن سفيان زاد مسلم: وشعبة، ورواه الترمذى: عن بندار، عن ابن مهدى، عن سفيان به. وقال الترمذى: حسن صحيح (٥) .\n_________\n(١) المسند: ٤/٢٥٠.\n(٢) المسند: ٤/٢٥٢.\n(٣) المسند: ٤/٢٥٥.\n(٤) المسند: ٤/٢٥٥.\n(٥) رواه مسلم فى مقدمة الصحيح: ١/٩؛ والترمذى فى الجامع: ح (٢٧٩٩)؛ وابن ماجه فى مقدمة السنن: ح (٥) .","vol":"8","page":178},{"text":"<span data-type=\"title\" id=toc-4462>(نافع بن جبير عن المغيرة)</span>\nقال أبو داود: حدثنا محمد بن يحيى بن فارس، حدثنا سعيد بن أبى مريم، حدثنا ابن الهاد. قال: قال لى نافع بن جبير: كيف تقرأ القرآن؟ فقلت ما أحزبه، فقال لى نافع: لا تقل أحزبه فإن رسول الله - ﷺ -. قال: «قرأت جزء من القرآن» . قال حبيب: حسبت أنه ذكره عن المغيرة بن شعبة (١) .\n\n<span data-type=\"title\" id=toc-4463>(النعمان بن سعد الأنصارى عنه)</span>\nقال رسول الله - ﷺ -: «شعار المسلمين على الصراط: رب سم رب سلم» .\nرواه الترمذى فى الزهد، عن على بن حجر، عن على بن مهر، عن عبد الرحمن ابن إسحاق عنه به. ثم قال: غريب لا نعرفه إلا من حديث عبد الرحمن بن إسحاق (٢) .\n(حديث آخر)\n_________\n(١) سنن أبى داود: كتاب الصلاة: ح (٣٢٧) .\n(٢) رواه الترمذى فى الجامع: ح (٢٥٤٩)؛ والحاكم فى المستدرك: ٢/٣٧٥؛ وصححه ووافقه الذهبى.","vol":"8","page":179},{"text":"١٠١٩٣ - رواه الطبرانى من حديث القاسم بن مالك المزنى، عن عبد الرحمن ابن إسحاق، عن النعمان، عن المغيرة مرفوعا: «يخرج قوم من النار فيسمون الجهنميين فيدخلون فى الجنة فيعون الله أن يحول عنهم ذلك الإسم فيمحوا الله عنهم» (١) .\n(هزيل بن شرحبيل عنه)\n١٠١٩٤ - حدثنا وكيع، حدثنا سفيان، عن أبى قيس، عن\n_________\n(١) المعجم الكبير: ٢٠/٤٢٥.","vol":"8","page":179},{"text":"هزيل بن شرحبيل، عن المغيرة بن شعبة: أن رسول الله - ﷺ - توضأ ومسح على الجوريين والنعلين (١) .\nرواه أبو داود: عن عثمان بن أبى شيبة، والترمذى: عن هناد ومحمود بن غيلان والنسائى: عن إسحاق بن إبراهيم، وابن ماجه: عن على بن محمد خمستهم: عن وكيع به. وقال النسائى: لا نعلم أحدا تابع أبا قيس على هذه الرواية. والصحيح: عن المغيرة أن رسول الله - ﷺ - مسح على الخفين والله أعلم (٢) .\n\n<span data-type=\"title\" id=toc-4465>(هنيدة الطائفى عن المغيرة)</span>\nقال رسول الله - ﷺ -: «من قال على ما لم أقل فليتبوأ مقعده من النار» .\n_________\n(١) المسند: ٤/٢٥٢.\n(٢) رواه أبو داود فى السنن: ح (١٥٩)؛ والترمذى: ح (٩٩)؛ وابن ماجه: ح (٥٥٩)؛ والنسائى فى الكبرى كما فى التحفة: ٨/٤٩٣؛ وابن خزيمة فى الصحيح: ح (١٩٨)؛ ونقل الحافظ ابن حجر عن الإسماعيلى أنه ألزم البخارى بتخريج هذا الحديث، قال الحافظ: وكلام أبى داود يشعر بأنه معلول فكأن البخارى لم يخرجه لذلك. النكت الظراف: ٨/٤٩٣.","vol":"8","page":180},{"text":"١٠١٩٥ - رواه الطبرانى من حديث يحيى بن محمد بن السكن، عن بكر بن بكار، عن يونس بن الحارث الطائفى، حدثنى هنيدة به (١) .\n\n<span data-type=\"title\" id=toc-4466>(وراد عن المغيرة بن شعبة)</span>\n١٠١٩٦ - حدثنا عبد الرزاق وابن بكر. قالا: حدثنا ابن جريج، وحدثنا روح، حدثنا ابن جريج، أخبرنى عبدة بن أبى لبابة: أن ورادا مولى لمغيرة بن شعبة أخبره: أن المغيرة بن شعبة كتب إلى\n_________\n(١) المعجم الكبير: ٢٠/٢٤٤.","vol":"8","page":180},{"text":"معاوية كتب ذلك الكتاب له وراد: أنى سمعت رسول الله - ﷺ - يقول حين يسلم: «لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، اللهم لا مانع لما أعطيت ولا معطى لما منعت، ولا ينفع ذا الجد منك الجد» . قال: ثم وفدت بعد ذلك على معاوية فسمعته على المنبر بأمر الناس بذلك القول ويعلمهموه (١) .\nرواه البخارى: عن محمد بن سنان عن فليح، قال: وقال ابن جريج عن عبده ابن أبى لبابة، ورواه من غير وجه عن عبد الملك بن عمير وعامر الشعبى والمسيب ابن نافع. وقال: قال الحسن عن القاسم بن مخيمرة كلهم عن وراد، ورواه مسلم: عن محمد بن حاتم عن محمد بن بكر عن ابن جريج عن عبدة. ورواه عن ابن أبى عمر عن الأعمش عن سفيان عن عبدة وعبد الملك بن عمير، ومن حديث يحيى بن معاوية عن العمش عن المسيب بن نافع كلهم: عن وراد به. ورواه من حديث ابن عون عن أبى سعيد عن وراد. قال أب ومسعود الدمشقى: منحويه: أظنه عمرو بن سعيد القرشى، ويقال الثقفى (٢) .\n_________\n(١) المسند: ٤/٢٤٥.\n(٢) رواه البخارى فى الصحيح: ح (٨٤٤و ٦٣٣٠ و٦٦١٥)؛ ومسلم: ح (٥٩٣)؛ وأبو داود: ح (١٤٩١) .","vol":"8","page":181},{"text":"١٠١٩٧ - حدثنا حسين، حدثنا شيبان، عن منصور، عن الشعبى، عن وراد، عن المغيرة بن شعبة. قال قال رسول الله - ﷺ - «إن الله كره لكم ثلاثا: قيل، وقال، وكثرة السؤال وإضاعة المال»، وحرم عليكم رسول الله - ﷺ -: «وأد البنات وعقوق الأمهات، ومنع وهات» (١) .\n_________\n(١) المسند: ٤/٢٤٦.","vol":"8","page":181},{"text":"رواه البخارى ومسلم والنسائى من طرق، عن الشعبى زاد البخارى: والمسيب بن نافع، وزاد مسلم: ومحمد بن عبيد الله الثقفى كلهم عن وراد به (١) .\n_________\n(١) رواه البخارى فى الصحيح: ح (١٤٧٧)؛ ومسلم فى الصحيح: ح (٥٩٣) .","vol":"8","page":182},{"text":"١٠١٩٨ - حدثنا روح، حدثنا ابن عوانة. قال: أنبانى أبو سعيد. قال: أنبأنى وراد كاتب المغيرة. قال: كتب معاوية إلى المغيرة أن أكتب لى بشىء سمعته من رسول الله - ﷺ -. قال: كان إذا صلى ففرغ. قال: «لا إله ألا الله» . قال: وأظنه. قال: «وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير، اللهم لا مانع لما أعطيت ولا معطى لما منعى ولا ينفع ذاا لجد منك الجد» (١) .\nرواه مسلم من حديث ابن عون، عن أبى سعيد به، قيل: لا يسمى وقيل: اسمه عبد الله وقيل: عمرو بن سعيد القرشى أو الثقفى (٢) .\n١٠١٩٩ - حدثنا هشام بن عبد الملك: أبو الوليد، حدثنا أبو عوانة، عن عبد الملك، عن وراد- كاتب المغيرة-، عن المغيرة بن شعبة. قال عد بن عبادة: لو رأيت رجلا مع امرأتى لضربته بالسيف غير مصفح فبلغ ذلك رسول الله - ﷺ -، فقال: «أتعجبون من غيرة سعد فوالله لأنا أغير منه والله أغير منى ومن أجل غيره الله حرم الفواحش ما ظهر منها وما بطن فلا شخص أغير الله ولا شخص أحب إليه العذر من الله من أجل ذلك بعث المرسلين مبشرين ومنذرين ولا شخص أحب إليه مدحة من الله من أجل ذلك وعد الله الجنة» (٣) .\n_________\n(١) المسند: ٤/٢٤٧.\n(٢) مسلم فى الصحيح: ح (٥٩٣) .\n(٣) المسند: ٤/٢٤٨.","vol":"8","page":182},{"text":"١٠٢٠٠ - حدثنا عبيد الله القواريرى، حدثنا أبو عوانة بإسناده مثله سواه. قال أبو عبد الرحمن: قال عبيد الله القواريرى ليس حديث أشد على الجهنمية من هذا الحديث قوله: «لا شخص أحب إليه مدحة من الله» (١) .\nأخرجاه من طرق عن عبد الملك بن عمير به (٢) .\n١٠٢٠١ - حدثنا إسماعيل، حدثنا خالد الحذاء، حدثنى ابن أشوع، عن الشعبى، حدثنى كاتب المغيرة. قال: كتب معاوية إلى المغيرة بن شعبة أن أكتب إلى بشىء سمعته من رسول الله - ﷺ - فكتب إليه: إنى سمعت رسول الله - ﷺ - يقول: «إن الله كره لكم قيل وقال وإضاعة المال وكثرة السؤال» (٣) .\n١٠٢٠٢ - حدثنا هشيم، حدثنا غير واحد منهم: مغيرة عن الشعبى، عن وارد- كاتب المغيرة بن شعبة-: أن معاوية كتب إلى المغيرة: اكتب إلى بحديث سمعته من رسول الله - ﷺ -. قال: فكتب إليه المغيرة بن شعبة: إنى سمعته يقول عند إنصرافه من الصلاة: «لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شىء قدير- ثلاث مرات-، وكان ينهى عن قيل وقال، وكثرة السؤال وإضاعة المال ومنع وهات وعقوق الأمهات ووأد البنات» (٤) .\nرواه البخارى: عن على بن مسلم، والنسائى: عن يعقوب بن إبراهيم كلاهما: عن هشيم به.\n_________\n(١) المسند: ٤/٢٤٨.\n(٢) صحيح البخارى: ح (٦٨٤٦، ٧٤١٦)؛ ومسلم: ح (١٤٩٩) .\n(٣) المسند: ٤/٢٤٩.\n(٤) المسند: ٤/٢٥٠.","vol":"8","page":183},{"text":"١٠٢٠٣ - حدثنا الوليد بن مسلم، حدثنا ثور، عن رجاء بن حيوة، عن كاتب المغيرة، عن المغيرة أن رسول الله - ﷺ - توضأ فمسح أسفل الخف وأعلاه (١) .\nرواه أبو داود: عن موسى بن مروان ومحمود بن خالد، والترمذى (٢): عن أحمد بن عبد الرحمن، وابن ماجه: عن هشام بن عمار عن الوليد بن مسلم به. قال أبو داود: بلغنى أنه لم يسمع ثور ابن يزيد هذا الحديث من رجاء بن حيوة. وقال الترمذى: سألت أبا زرعة ومحمدا عن هذا الحديث، فقالا: ليس صحيح لأن ابن المبارك رواه عن ثور عن رجاء، قال: حدثت عن كاتب المغيرة مرسلا عن النبى - ﷺ - لم يذكر فيه المغيرة (٣) .\nوقال شيخنا (٤): رواه إسماعيل بن إبراهيم بن مهاجر عن عبد الملك بن عمير عن وراد عن المغيرة.\n١٠٢٠٤ - حدثنا سفيان، عن عبدة وعبد الملك سمعا ورادا كتب إليه- يعنى المغيرة كتب إليه- يعنى المغيرة كتب إليه معاوية-: أكتب إلى بشىء سمعته من رسول الله - ﷺ - فكتب إليه- يعنى المغيرة-: أن رسول الله - ﷺ - كان يقول: «لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شىء قدير» (٥) .\nرواه مسلم عن أبى عمر بن سفيان (٦) .\n_________\n(١) المسند: ٤/٢٥١.\n(٢) فى الأصل: «والنسائى»، والتصويب من تحفة الأشراف والمراجع.\n(٣) رواه أبو داود فى السنن: كتاب الطهارة: ح (٦٣)؛ والترمذى فى الجامع: ح (٧٢)؛ وابن ماجه فى السنن: كتاب الطهارة: ح (٨٥) .\n(٤) يعنى الحافظ المزى. قال ذلك فى تحفة الأشراف: ٨/٤٩٧.\n(٥) المسند: ٤/٢٥١.\n(٦) صحيح مسلم: ح (٥٩٣) .","vol":"8","page":184},{"text":"(حديث آخر عن وراد عن المغيرة)","vol":"8","page":185},{"text":"١٠٢٠٥ - قال الطبرانى: حدثنا أحمد بن زهير التسترى، حدثنا موسى بن سفيان الجندنيسابورى، حدثنا عبد الله بن الجهم، حدثنا عمرو بن أبى قيس، عن منصور، عن الشعبى، عن وراد، عن المغيرة: أن رسول الله - ﷺ - مر على نفر من الأنصار يرمون حمامة. فقال: «لا تتخذوا الروح عرضا» (١) .\n(حديث آخر)\n١٠٢٠٦ - رواه الطبرانى من حديث الحكم بن هشام الثقفى، حدثنى عبد الملك بن عمير، عن وراد، عن المغيرة: سرنا مع رسول الله - ﷺ - ذات ليلة فضرب بيده على عنق راحلتى، فقال: أمعك ماء. قلت: نعم. فنزل يقضى حاجته ثم غسل يديه ثلاثا ثم مضمض ثلاثا واستنشق ثلاثا وغسل وجهه ثم أراد أن يخرج ذراعيه وكانت عليه جبة من صوف ضيقة لم يقدر أن يخرج ذراعيه منها فأخرجهما من تحت الجبة فغسلهما ثلاثا ثم مسح برأسه ثم مسح على الخفين ثم سرنا فلحقنا القوم يصلى بهم عبد الرحمن بن عوف فأردت أن أؤذنه بمكان النبى - ﷺ - فمنعنى فصلينا معه ركعة ثم قضينا الثانية (٢) .\n(حديث آخر)\n١٠٢٠٧ - قال الطبرانى: حدثنا محمد بن عثمان بن أبى شيبة وعلى بن سعيد الرازى. قالا: حدثنا أبو كريب، حدثنا عبد الملك بن إسماعيل عن الشيبانى، عن محمد بن عبيد الله، عن وراد، عن\n_________\n(١) المعجم الكبير: ٢٠/٣٨٥.\n(٢) المعجم الكبير: ٢٠/٣٩٠.","vol":"8","page":185},{"text":"المغيرة. قال: أتى رسول الله - ﷺ - بإمرأة ضربت ضرتها بعمود فسطاط فقتلتها وقتلت ما فى بطنها فجعل عقلها على عصبة المرأة وفى الجنين غرة عبد أو أمة، فقام رجل من القوم، فقال يا رسول الله: كيف ندى من لا أكل ولا شرب ولا صاح ولا استهل، فقال: «إن هذا ليقول بقول كاهن، فيه غرة عبد أو أمة» (١) .\n\n<span data-type=\"title\" id=toc-4467>(أبو إدريس الخولانى عن المغيرة)</span>\nأن رسول الله - ﷺ - مسح على الخفين فى غزوة تبوك.\n_________\n(١) المعجم الكبير: ٢٠/٣٩٦.","vol":"8","page":186},{"text":"١٠٢٠٨ - رواه الطبرانى من حديث الوليد بن مسلم بن إسحاق ابن يسار، عن يونس بن ميسرة بن حلبس أنه سمع أبا إدريس به (١) .\n\n<span data-type=\"title\" id=toc-4468>(أبو إمامة الباهلى عنه)</span>\n١٠٢٠٩ - حدثنا أبو الغيرة، حدثنا معان بن رفاعة، حدثنى على بن يزيد، عن القاسم أبى عبد الرحمن، عن أبى إمامة الباهلى، عن المغيرة بن شعبة. قال: دعانى رسول الله - ﷺ - بماء فأتيت خباء فإذا فيه إمرأة أعرابية. قال: فقلت: إن هذا رسول الله وهو يريد ماء يتوضأ فهل عندك من ماء؟ قالت: بأبى وأمى رسول الله فوالله ما تظل السماء ولا تقل الأرض روحا أحب إلى من روحه ولا أعز ولكن هذه القربة مسك ميتة ولا أحب أن أنجس به رسول الله - ﷺ - فرجعت إلى رسول الله - ﷺ -، فقال: إرجع إليها فإن كانت دبغتها فهى طهورها.\nقال: فرجعت إليها فذكرت ذلك لها، فقالت: أى والله لقد دبغتها فأتيته بماء منها وعليه يومئذ جبة شامية وعليه خفان. قال: فأدخل يده\n_________\n(١) المعجم الكبير: ٢٠/٤٤٤.","vol":"8","page":186},{"text":"من تحت الجبة. قال: من ضيق كميها. قال: فتوضأ فمسح على الخمار والخفين (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4469>(أبو بردة عنه)</span>\n_________\n(١) المسند: ٤/٢٥٤.","vol":"8","page":187},{"text":"١٠٢١٠ - حدثنا عبد الرحمن بن مهدى، حدثنا أبو هلال، عن حميد بن هلال، عن أبى بردة، عن المغيرة بن شعبة. قال: انتهيت إلى رسول الله - ﷺ -. قال: فوجد منى ريح الثوم، فقال: «من أكل الثوم؟» قال: فأخذت يده فأدخلتها فوجد صدرى معصوبا. قال: «إن لك عذرا» (١) .\nرواه أبو داود فى الأطعمة: عن سفيان بن فروخ عن أبى هلال به (٢) .\n١٠٢١١ - حدثنا وكيع، حدثنا سليمان بن المغيرة، عن حميد ابن هلال، عن أبى بردة، عن المغيرة بن شعبة. قال: أكلت ثوما ثم أتيت مصلى النبى - ﷺ - فوجدته قد سبقنى بركعة فلما صلى قمت أقضى فوجد ريح الثوم، فقال: «من أكل هذه البقل، فلا يقربن مسجدنا حتى يذهب ريحها» . قال: فلما قضيت الصلاة أتيت فقلت يا رسول الله: إن لى عذرا ناولنى يدك. قال: فوجدته والله سهلا فناولنى يده فأدخلتها فى كمى إلى صدرى فوجد معصوبا، فقال:» إن لك عذرا» (٣) .\nرواه أبو داود من حديث حميد بن هلال به (٤) .\n_________\n(١) المسند: ٤/٢٤٩.\n(٢) سنن أبى داود: ح (٣٨٠٨) .\n(٣) المسند: ٤/٢٥٢.\n(٤) سنن أبى داود: ح (٣٨٠٨) .","vol":"8","page":187},{"text":"(حديث آخر)","vol":"8","page":188},{"text":"١٠٢١٢ - قال الطبرانى: حدثنا الحسن بن سفيان النسوى، حدثنا إبراهيم ابن مهدى المصيصى، حدثنا عمرو بن رديح، عن عطاء بن أبى ميمونة، عن أبى بردة، عن المغيرة. قال: آخر غزاة غزونا مع رسول الله - ﷺ - أمرنا أن نمسح على خفافنا للمسافر ثلاثة أيام ولياليهن وللمقيم يوم وليلة ما لم يخلع (١) .\n\n<span data-type=\"title\" id=toc-4470>(أبو السائب مولى هشام بن زهرة عن المغيرة)</span>\n١٠٢١٣ - حدثنا سليمان بن داود الهاشمى، حدثنا إسماعيل- يعنى ابن جعفر-، أخبرنى شريك- يعنى ابن عبد لله- بن أبى نمر: أنه سمع أبا السائب مولى هشام بن زهر، يقول: سمعت المغيرة ابن شعبة يقول: خرج النبى - ﷺ - فى سفر فنزل منزلا فبرز النبى - ﷺ - فتبعته بأداوة فصببت عليه فتوضأ ومسح على الخفين (٢)، تفرد به.\n\n<span data-type=\"title\" id=toc-4471>(أبو سلمة عنه)</span>\n١٠٢١٤ - حدثنا محمد بن عبيد، حدثنا محمد بن عمرو، عن أبى سلمة، عن المغيرة بن شعبة. قال: كنت مع رسول الله - ﷺ - فى بعض أسفاره وكان إذا ذهب\nأبعد فى المذهب فذهب لحاجته. وقال: يا مغيرة اتبعنى بماء (٣) فذكر الحديث.\nرواه الأربعة من حديث محمد ابن عمرو به، وقال الترمذى: صحيح وقد رواه بطوله (٤) .\n_________\n(١) المعجم الكبير: ٢٠/٤١٨.\n(٢) المسند: ٤/٢٥٤.\n(٣) المسند: ٤/٢٤٨.\n(٤) رواه أبو داود: ح (١)؛ والترمذى: (٢٠)؛ والنسائى: ١/١٨؛ وابن ماجه: ح (٣٣١)؛ والحاكم: ١/١٤٠.","vol":"8","page":188},{"text":"<span data-type=\"title\" id=toc-4472>(أبو الضحى عن المغيرة بن شعبة)</span>","vol":"8","page":189},{"text":"١٠٢١٥ - حدثنا عبد الرزاق، أخبرنا سفيان، عن الأعمش، عن أبى الضحى، عن المغيرة بن شعبة. قال: كنت مع رسول الله - ﷺ - فى سفر فقضى حاجته ثم جئته باداوة من ماء وعليه جبة شامية فلم يقدر أن يخرج يده من كمها فأخرج يده من أسفلها ثم توضأ ومسح على خفيه (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4473>(أبو فارس الأسلمى- صحابى- عن المغيرة)</span>\nفى النظر إلى المخطوبة. مثل رواية بكر بن عبد الله المزنى، عن المغيرة.\n١٠٢١٦ - رواه الطبرانى، عن الحسن بن إسحاق، عن على بن نصر بن على، عن أبى همام: الصلت بن محمد بن الخاركى، عن عبد الحميد بن عبد الرحمن ابن فروة، عن أبى عمران الجونى، عن أبى فراس به (٢) .\n\n<span data-type=\"title\" id=toc-4474>(أبو مصعب المكى عنه)</span>\n١٠٢١٧ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا مسلم بن إبراهيم، وحدثنا جعفر بن محمد الفريابى، حدثنا محمد بن أبى بكر المقدمى. قالا: حدثنا عون بن عمرو القيسى. سمعت أبا مصعب المكى يقول: أدركت أنس بن مالك وزيد بن أرقم والمغيرة ابن شعبة فسمعتهم يحدثون، عن رسول الله - ﷺ - أنه قال: «أمر الله شجرة ليلة الغار فنبتت فى وجه النبى - ﷺ -، وأمر الله العنكبوت\n_________\n(١) () المسند: ٤/٢٤٧.\n(٢) المعجم الكبير: ٢٠/٣٧٠.","vol":"8","page":189},{"text":"فنسجت فى وجه النبى - ﷺ - فسترته، وأمر الله حمامتين وحشيتين فوقفا على الغار» وأقبل فتيان قريش من كل بطن رجل بعصيهم وهراولهم وسيوفهم حتى إذا كانوا من النبى - ﷺ - قدر أربعين ذراعا فجعل بعضهم ينظر فى الغار فرأى حمامتين بفم الغار فرجع إلى أصحابه. فقالوا: ما لك لم تنظر فى الغار، فقال: رأيت حمامتين بفم الغار فعرفت أنه ليس فيه أحد فسمع ذلك رسول الله - ﷺ - فعلم أن الله درأ عنه بهما فدعا لهن وسمت عليهن وفرض جراءهن وقررت فى الحرم (١) .\n\n<span data-type=\"title\" id=toc-4475>(أبو وائل شقيق بن سلمة)</span>\n_________\n(١) المعجم الكبير: ٢٠/٤٤٣؛ ودلائل النبوة للبيهقى: ٢/٢١٣ وإسناده ضعيف، وقال الحافظ ابن كثير فى السيرة: هذا حديث غريب جدا من هذا الوجه.","vol":"8","page":190},{"text":"١٠٢١٨ - حدثنا عفان، حدثنا حماد بن سلمة، حثنا عاصم ابن بهدلة وحماد، عن أبى وائل، عن المغيرة بن شعبة أن رسول الله - ﷺ - أتى على سباطة بنى فلان فبال قائما. قال حماد بن أبى سليمان ففحج رجليه (١) .\nرواه ابن ماجه: عن إسحاق بن منصور عن أبى داود عن شعبة عن عاصم بن أبى النجور به، وعن إسحاق عن أبى داود عن سفيان المروزى عن عاصم عن المغيرة ولم يذكر أبا وائل (٢) . وقد رواه الأعمش وغيره: عن أبى وائل عن حذيفة كما تقدم.\n(حديث آخر)\n١٠٢١٩ - قال الطبرانى: حدثنا الحسن بن على المعمرى، حدثنا عبد الله بن حماد، حدثنا حصين بن عبد الرحمن، عن أبى وائل. قال:\n_________\n(١) المسند: ٤/٢٤٦.\n(٢) سنن ابن ماجه: ح (٣٠٦) .","vol":"8","page":190},{"text":"شهدت القادسية فأنطلق المغيرة فلما دنا من سرير رستم وثب فجلس عليه فنخروا، فقال: ما لكم إن شئتم رجعت ورجع صاحبكم إلى ما كنا إليه، فقالوا: أخبرنا ما جاء بكم. قال: كنا ضلالا فبعث الله إلينا نبيا وهدانا إلى دينه ورزقنا فيما رزقنا حبة تكون بأرضكم فأكلناها وأطعمنا أهلها، فقالوا: لا صبر لنا عنها حتى تنزلوا هذه البلاد، قالوا: إذا نقتلكم. قال: وإن قتلتمونا دخلنا الجنة وإن قتلناكم دخلتم النار (١) .\n\n<span data-type=\"title\" id=toc-4476>(ابن المغيرة عنه)</span>\n_________\n(١) المعجم الكبير: ٢٠/٤٠٦.","vol":"8","page":191},{"text":"١٠٢٢٠ - حدثنا عبد الرزاق، حدثنا ابن جريج، حدثنى هشام، عن عروة بن الزبير: أنه حدث عن ابن المغيرة بن شعبة، عن أبيه (١)، عن عمر: أنه استشارهم فى املاص المرأة، فقال له المغيرة: قضى فيه رسول الله - ﷺ - بالغرة، فقال له عمر: إن كنت صادقا فأتت بأحد يعلم ذلك فشهد محمد بن مسلمة أن رسول الله - ﷺ - قضى به (٢) .\nتقدم فى ترجمة حمزة، عن أبيه.\n١٠٢٢١ - حدثنا يحيى بن سعيد، حدثنا التيمى، عن بكر، عن الحسن، عن ابن المغيرة بن شعبة، عن أبيه أن رسول الله - ﷺ - توضأ فمسح بناصيته ومسح على الخفين والعمامة. قال بكر: وقد سمعته من ابن المغيرة (٣) .\n_________\n(١) عنون الحافظ ابن كثير لهذا الحديث بقوله (ابن المغيرة عنه) كذا، لم يسم ابن المغيرة الراوى عن أبيه، وعليه فإن ما وقع فى المسند فى هذا الموضع خطأ لأنه ورد الإسناد هناك بإسقاط (ابن) فجعل عن عروة بن الزبير أنه حدث عن المغيرة هكذا متصلا والصواب عن عروة أنه حدث عن ابن المغيرة عن أبيه.. فليحرر.\n(٢) المسند: ٤/٢٤٤.\n(٣) المسند: ٤/٢٥٥.","vol":"8","page":191},{"text":"<span data-type=\"title\" id=toc-4477>(رجل من ولد المغيرة عنه)</span>","vol":"8","page":192},{"text":"١٠٢٢٢ - حدثنا وكيع، حدثنى مسلمة بن نوفل، عن رجل من ولد المغيرة ابن شعبة، عن المغيرة. قال: نهى رسول الله - ﷺ - عن المثلة (١)، تفرد به.\n١٠٢٢٣ - حدثنا محمد بن ربيعة، عن يونس بن الحارث الطائفى، عن أبى عون، عن المغيرة بن شعبة. قال: كان رسول الله - ﷺ - يصلى أو يستحب أن يصلى على فروة مدبوغة (٢) .\nرواه أبو داود من حديث أبى أحمد الزبيرى، عن يونس بن الحارث، عن أبى عون: محمد بن عبيد الله بن سعيد، عن أبيه، عن المغيرة بن شعبة فذكره (٣) .\n\n<span data-type=\"title\" id=toc-4478>(رجل آخر لم يسم عن المغيرة)</span>\nكنا مع النبى - ﷺ - فقرع ظهرى، فذكر الحديث فى المسح على الخفين.\nرواه النسائى: من حديث أبى عون، عن محمد بن سيرين، عن رجل رده إلى المغيرة فذكره (٤)، وقد تقدمت رواية النسائى له من حديث يونس عن ابن سيرين عن عمرو بن وهب عن المغيرة به.\n\n(يتلوه الثالث والستون)\n_________\n(١) المسند: ٤/٢٤٦؛ والحديث فى المعجم الكبير: ٢٠/٣٨١: عن المغيرة ابن بنت المغيرة عن المغيرة عن شعبةرضي الله عنه-.\n(٢) المسند: ٤/٢٥٤.\n(٣) سنن أبى داود: ح (٦٥٩) باب الصلاة على الحصير.\n(٤) سنن النسائى: كتاب الطهارة: ح (٦٦) .","vol":"8","page":192},{"text":"<span data-type=\"title\" id=toc-4479>١٧٨٢- (المغيرة بن نوفل بن الحارث)</span>\nابن عبد المطلب بن هاشم القرشى الهامشى، ولد فى حياة رسول الله - ﷺ - قبل وفاته، وذكره ابن شاهين فى الصحابة. وقد كان شديد القوة لما صال ابن ملجم على الناس بسيفه حين قتل عليا أفرجوا عنه، وجاء المغيرة هذا فألقى عليه برنسا وألقاه تحته وأخذ سيفه بيده ثم قتل بعد ذلك ولهذا يقال أوصى علىرضي الله عنه- على أن يزوج بامرأته أمامة بنت أبى العاص بن الربيع وأمها زينب بنت رسول الله - ﷺ - فتزوجها وأولدها يحيى وبه كان يكنى وقيل بأبى حليمة (١) .\n١٠٢٢٤ - وقد روى له أبو موسى حديثا واحدا فقال: قال ابن شاهين: حدثنا أحمد بن موسى بن إسحاق الأنصارى، حدثنا القاسم بن نضر المخزومى، حدثنا الحسن بن جهور، حدثنا على بن عيسى الهاشمى، حدثنا سليمان بن نوفل أن عبد الملك بن نوفل حدثه عن أبيه، عن جده المغيرة بن نوفل، قال: قال رسول الله - ﷺ -: «من لم يحمد عدلا ولم يذم جورا فقد بارز الله بالمحاربة» .\nقال ابن شاهين: غريب ولا أعلم للمغيرة غيره (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٤٩؛ والإصابة: ٣/٤٣٣؛ وذكره ابن حيان فى التابعين.\n(٢) نقل الحافظ عن أبى أحمد العسكرى أن هذا الحديث مرسل، ثم قال: والحديث ليس بثابت. الإصابة: ٣/٤٣٣.","vol":"8","page":193},{"text":"<span data-type=\"title\" id=toc-4480>١٧٨٣- (المقداد بن الأسود الكندى\n-﵁</span>-)\nهو مقداد بن عمرو بن ثعلبة بن مالك بن ربيعة بن ثمامة بن مطرود بن عمرو ابن سعد بن زهير بن لؤى بن ثعلبة بن مالك بن الشريد بن هذل، ويقال ابن أبى أهود بن قابس بن حرب، ويقال ابن دريم ابن القين بن العون، ويقال ابن أهود بن بهرا بن عمر بن الحاف بن قضاعة الكندى البهرانى أبو الأسود، ويقال أبو معبد، ويقال أبو عمرو كان أبوه حليفا لكندة وكان هو حليفا للأسود بن عبد بغوث بن وهب بن عبد مناف بن زهيرة الزهرى، وقيل كان عبدا له، وقيل كان قد تبناه فنسب إليه وغلب نسبه عليه فيقال مقداد بن الأسود الكندى (١) .\nوقد أسلم قديما وهاجر إلى الحبشة ثم رجع إلى مكة فيمن رجع ثم تأخرت هجرته حتى خرج هو وعتبة بن غزوان مع المشركين، فلما توافقوا مع سرية عبد الله بن الحارث ففر إلى المسلمين فشهد بدرا ولم يكن فيهم فارس سواه فى قول وقيل بل كان معه الزبير ويزيد بن أبى يزيد وهو القائل يومئذ: لا نقول لك كما قال قوم موسى لموسى: إذهب أنت وربك فقاتلا إنا ههنا قاعدون، ولكن اذهب أنت وربك فقاتلا إنا معكم مقاتلون. فقال رسول الله - ﷺ -: «خيرًا»، ودعا له فشهد ما بعد ذلك. قال ابن مسعود: أول من أظهر إسلامه سبعة: رسول الله - ﷺ -، وأبو بكر، وعمار، وأمه سمية، وصهيب الرومى، وبلال، والمقداد.\n_________\n(١) انظر ترجمته فى أسد الغابة: ٥/٢٥١؛ والإصابة: ٣/٤٣٣.","vol":"8","page":194},{"text":"قال أبو ربيعة، عن عبد الله بن بريدة، عن أبيه مرفوعا: أن الله أمرنى بحب أربعة، أنه يحبهم: على وأبو ذر وسلمان، والمقداد (١) .\nوكانت وفاته بالجرف ودفن بالمدينة بعدما صلى عليه عمار، وقد أوصى لكل واحد من الحسن والحسين بثمانية عشر ألفا ولكل واحدة من أمهات المؤمنين بسبعة آلاف فقبلوا ذلك، وكانت وفاته سنة ثلاث وثلاثين وله سبعين سنة، وكان طويلا أدم ذا بطن، مقرون الحاجبين أقنى، حسن اللحيةرضي الله عنه- حديثه فى مواضع من خامس عشر الأنصار.\n\n<span data-type=\"title\" id=toc-4481>(جبير بن نفير عنه)</span>\n_________\n(١) رواه الترمذى فى الجامع: ح (٣٨٠٢) أبواب المناقب، باب مناقب علىرضي الله عنه-.","vol":"8","page":195},{"text":"١٠٢٢٥ - حدثنا يعمر بن بشر، حدثنا عبد الله- يعنى ابن المبارك-، حدثنا صفوان بن عمرو، حدثنى عبد الرحمن بن جبير، عن أبيه. قال: جلسنا إلى المقداد بن الأسود يوما فمر به رجل فقال: طوبى لهاتين العينين اللتين رأتا رسول الله - ﷺ -، والله لوددنا أنا رأينا ما رأيت، وشهدنا ما شهدت، فاستغضب، فجعلت أعجب؟ ما قال إلا خيرا، ثم أقبل إليه فقال: ما يحمل الرجل على أن يتمنى محضرا غيبه الله عنه، لا يدرى لو شهد كيف كان يكون به، والله لقد حضر رسول الله - ﷺ - أقوام أكبهم الله على مناخرهم فى جهنم لم يجيبوه ولم يصدقوه أولا تحمدون الله إذا أخرجكم لا تعرفون ألا ربكم، مصدقين يصدقوه أولا تحمدون الله إذ أخرجكم لا تعرفون إلا ربكم، مصدقين لما جاء به نبيكم، قد كفيتم البلاء بغيركم والله لقد بعث الله النبى - ﷺ - على أشد حال بعث عليها فيه نبى من الأنبياء فى فترة من جاهلية","vol":"8","page":195},{"text":"ما يرون أن دينا أفضل من عبادة الأوثان، فجاء بفرقان فرق بين الحق والباطل وفرق بين الوالد وولده حتى إن كان الرجل ليرى والده وولده أو أخاه كافرا. وقد فتح الله قفل قلبه للإيمان يعلم أنه إن هلك دخل النار فلا تقر عينه وهو يعلم أن حبيبه فى النار وإنها التى قال الله ﷿: (وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ) (١) .\nرواه أبو داود من حديث الليث، عن معاوية بن صالح، عن عبد الرحمن (٢) .\n_________\n(١) المسند: ٦/٢.\n(٢) سنن أبى داود: ح (٤٢٤٣) .","vol":"8","page":196},{"text":"١٠٢٢٦ - حدثنا يزيد بن عبد ربه، حدثنا بقية بن الوليد، حدثنى إسماعيل ابن عياش، عن ضمضم بن زرعة، عن شريح بن عبيد، عن جبير بن نفير وعمر بن الأسود، عن المقداد بن الأسود وأبى أمامة قالا: أن رسول الله - ﷺ - قال: «عن الأمير إذا ابتغى الريبة فى الناس أفسدهم» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4482>(سعيد بن العاص عنه)</span>\nأمرنا رسول الله - ﷺ - أن نحثوا فى وجوه المداحين التراب.\n١٠٢٢٧ - رواه الطبرانى، عن عبد الله بن أحمد بن حنبل، عن أبيه، عن سفيان بن عيينة، عن ابن أبى نجيح، عن مجاهد عنه به (٢) .\nلم أره فى المسند من هذه النشرة (٣) فالله أعلم.\n_________\n(١) المسند: ٦/٤.\n(٢) المعجم: ٢٠/٢٤١.\n(٣) القائل هو الحافظ ابن كثير﵀-، ولم يجد الحديث فى المسند فى نسخته وهو موجود فى النسخة المطبوعة ٦/٥ بأطول من هذا وذكر قصة.","vol":"8","page":196},{"text":"<span data-type=\"title\" id=toc-4483>(سليمان بن سليم عنه)</span>","vol":"8","page":197},{"text":"١٠٢٢٨ - حدثنا هاشم بن القاسم، حدثنا الفرج، عن سليمان ابن سليم. قال: قال المقداد بن الأسود: لا أقول فى رجل خيرا ولا شرا حتى انظر ما يختم\nله- يعنى- بعد شىء سمعته من النبى - ﷺ -، قيل: وما سمعت؟ قال: سمعت\nرسول الله - ﷺ - يقول: «لقلب ابن آدم أشد انقلابا من القدر إذا اجتمعت غليا» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4484>(سليمان بن يسار عنه)</span>\n١٠٢٢٩ - حدثنا عثمان بن عمر، أنبأنا مالك، عن أبى النضر: سالم، عن سليمان بن يسار، عن المقداد بن الأسود، أنه سأل رسول الله - ﷺ - عن الرجل يدنو من امرأة فيمذى؟ قال: «إذا وجد أحدكم ذلك فلينضح فرجه»، قال: يعنى تغسله «وليتوضأ وضوءه للصلاة» (٢) .\n١٠٢٣٠ - قرأت على عبد الرحمن: مالك، وحدثنا إسحاق قال: أنبانا مالك، عن أبى النضر مولى عمر بن عبيد الله، عن سليمان ابن يسار، عن المقداد ابن الأسود: أن على بن أبى طالب أمره أن يسأل رسول الله - ﷺ - عن الرجل إذا دنا من أهله فخرج منه المذى ماذا عليه؟ قال على: فإن عندى ابنة رسول الله وأنا استحى أن أسأله. قال المقداد: فسألت رسول الله - ﷺ - عن ذلك فقال: «إذا وجد أحدكم ذلك فلينضح فرجه وليتوضأ وضوءه للصلاة» (٣) .\nرواه أبو داود عن القعنبى، والنسائى: عن عتبة بن عبيد الله، وابن ماجه: عن بندار عن عمار بن عمر، ثلاثتهم: عن مالك به. قال\n_________\n(١) المسند: ٦/٤.\n(٢) المسند: ٦/٤.\n(٣) المسند: ٦/٥.","vol":"8","page":197},{"text":"أبو داود: ورواه ابن إسحاق عن هشام بن عروة عن أبيه عن المقداد (١) .\n\n<span data-type=\"title\" id=toc-4485>(سليم بن عامر عن المقداد بن الأسود)</span>\n_________\n(١) رواه أبو داود فى السنن: ح (٢٠٤)؛ والنسائى: ١/٩٧؛ وابن ماجه: ح (٥٠٥) .","vol":"8","page":198},{"text":"١٠٢٣١ - حدثنا إبراهيم بن إسحاق، حدثنا ابن المبارك، عن عبد الرحمن بن يزيد بن جابر، حدثنى سليم بن عامر، حدثنى سليم بن عامر، حدثنى المقداد صاحب رسول الله - ﷺ -. قال: سمعت رسول الله - ﷺ - يقول: «إذا كان يوم القيامة أدنيت الشمس من العباد حتى تكون قيد ميل أو ميلين قال: فتصهرهم الشمس فيكونون فى العرق كقدر أعمالهم، منهم من تأخذه إلى كعبة، ومنهم من تأخذه إلى ركبتيه، ومنهم من تأخذه إلى حقويه ومنهم من تلجمه إلجاما» (١) .\nرواه الترمذى فى الزهد: عن سويد عن ابن المبارك به، وقال: حسن صحيح. ورواه مسلم: عن الحكم بن موسى عن يحيى بن حمزة عن عبد الرحمن بن يزيد بن جابر به (٢) .\n١٠٢٣٢ - حدثنا يزيد بن عبد ربه، حدثنا الوليد بن مسلم، حدثنى ابن جابر: سمعت سليم بن عامر، سمعت المقداد بن الأسود يقول: سمعت رسول الله - ﷺ - يقول: «لا يبقى على ظهر الأرض بيت\n_________\n(١) المسند: ٦/٣.\n(٢) الترمذى فى الجامع: ح (٢٥٣٦)؛ ومسلم فى الصحيح: ح (٢٨٦٤) .","vol":"8","page":198},{"text":"مدر ولا وبر إلا أدخله الله كلمة الإسلام بعز عزيز أو ذل ذليل أما يعزهم الله فيجعلهم من أهلها أو يذلهم فيدينون لها» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4486>(شريح بن عبيد الحضرمى)</span>\n_________\n(١) المسند: ٦/٤.","vol":"8","page":199},{"text":"١٠٢٣٣ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا عبد الجبار ابن عاصم، حدثنا بقية بن الوليد، عن صفوان بن عمرو، عن شريح بن عبيد، عن المقداد بن الأسود. قال: قال رسول الله - ﷺ -: «من أحب الله ورسوله صادقا غير كاذب ولقى المؤمنين فاحبهم وكان أمر الجاهلية عنده بمنزلة نار ألقى فيها فقد طعم الإيمان»، أو قال: «فقد بلغ ذروة الإيمان» الشك من صفوان (١) .\n\n<span data-type=\"title\" id=toc-4487>(طارق بن شهاب عن المقداد)</span>\n١٠٢٣٤ - حدثنا أسود بن عامر، أنبأنا أبو بكر، عن الأعمش، عن سليمان ابن ميسرة، عن طارق بن شهاب، عن المقداد بن الأسود. قال: لما نزلنا المدينة عشرنا رسول الله - ﷺ - عشرة عشرة - يعنى فى كل بيت»، قال: فكنت فى العشرة التى كان النبى - ﷺ - فيهن ولم يكن لنا إلا شاة نتجزأ لبنها، قال: فكنا إذا أبطأ علينا رسول الله - ﷺ - شربنا وبقينا للنبى - ﷺ - نصيبه، فلما كان ذات ليلة أبطأ علينا، قال: ونمنا، قال المقداد: لقد أطال النبى - ﷺ - ما رآه يجىء الليلة لعل إنسانا دعاه، قال: فشربته. قال: فلما ذهب من الليل جاء فدخل البيت. قال: فما شربته لم أنم أنا، قال: فلما دخل سلم ولم يشد ثم مال إلى القدح فلما لم ير شيئا، أسكت ثم قال: «اللهم أطعم من\n_________\n(١) المعجم الكبير: ٢٠/٢٥٧.","vol":"8","page":199},{"text":"أطعمنا الليلة» . قال: وبت فأخذت السكين وقمت إلى الشاة. قال: «ما للك؟» قلت: اذبح، قال: «لا إئتنى بالشاة» فأتيته بها فمسح ضرعها فخرج شيئا ثم شرب ونام (١) . تفرد به (٢) .\n\n<span data-type=\"title\" id=toc-4488>(عائش بن أنس عنه)</span>\n_________\n(١) المسند: ٦/٤.\n(٢) أورد الحافظ ابن كثير﵀- فى هذا الموضع حديثا آخر من رواية طارق بن شهاب فوهم فيه﵀- إذ هو من رواية طارق عن النعمان بن بشير وليس من روايته عن المقداد بن الأسود، فلزم تأخيره إلى موضعه فى مسند النعمان بن بشير -﵁-.","vol":"8","page":200},{"text":"١٠٢٣٥ - حدثنا يحيى بن سعيد، عن ابن جريح، حدثنا عطاء، عن عائش ابن أنس البكرى. قال: تذاكر على عمار على وعمار والمقداد: المذى، فقال على: أنا رجل مذاء، وأنى أستحيى أن أسأله من أجل ابنته تحتى. فقال لأحدهما لعمار أو للمقداد، قال عطاء: سماه لى عائش فنسيته سل رسول الله - ﷺ - فسألته فقال: «ذاك المذى ليغسل ذاك منه» . قلت: ما ذاك منه؟ قال: «ذكره ويتوضأ فيحسن وضوءه» أو «يتوضأ وضوءه للصلاة وينضح فرجه» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4489>(عبد الله بن عباس عنه)</span>\nمرفوعا: «إحثوا فى وجوه المداحين التراب» .\n١٠٢٣٦ - رواه الطبرانى من حديث يزيد بن أبى زياد، عن مجاهد عنه به (٢) .\n_________\n(١) المسند: ٦/٥.\n(٢) المعجم الكبير: ٢٠/٢٣٩.","vol":"8","page":200},{"text":"<span data-type=\"title\" id=toc-4490>(عبد الله بن سخبرة عنه)</span>\nهو أبو معمر يأتى إن شاء الله.\n\n<span data-type=\"title\" id=toc-4491>(عبد الله البهى عنه)</span>","vol":"8","page":201},{"text":"١٠٢٣٧ - حدثنا يحيى، عن وائل بن داود، سمعت عبد الله البهى: أن ركبا وقفوا على عثمان بن عفان فمدحوه، وأثنوا عليه، ثم المقداد بن الأسود، فأخذ قبضة من الأرض فحثاها فى وجوه الركب، وقال: قال رسول الله - ﷺ -: «إذا سمعتم المداحين فاحثوا فى وجوههم التراب» (١) .\n\n<span data-type=\"title\" id=toc-4492>(عبد الرحمن بن أبى ليلة عنه)</span>\n١٠٢٣٨ - حدثنا هاشم بن القاسم، حدثنا سليمان- يعنى ابن المغيرة-، عن ثابت، عن عبد الرحمن بن أبى ليلى، عن المقداد بن الأسود. قال: أقبلت أنا وصاحان لى قد ذهبت أسماعنا وأبصارنا من الجهد، قال: فجعلنا نعرض أنفسنا على أصحاب محمد - ﷺ - ليس أحد يقبلنا. قال: فانطلقنا إلى رسول الله - ﷺ - فانطلق بنا إلى اهله، فإذا ثلاثة أعنز، فقال رسول الله - ﷺ -: «إحبلوا هذا اللبن بيننا» . قال: وكنا نحتلب فيشرب كل إنسان نصيبه ويرفع لرسول الله - ﷺ - نصيبه. قال: فيجىء من الليل فيسلم تسليما لا يوقظنا ويسمع اليقظان ثم يأتى المسجد فيصلى ثم يأتى شرابه فيشربه. قال: فأتانى الشيطان ذات ليلة فقال: محمد يأتى الأنصار فيتحفونه ويصيب عندهم ما به حاجة لأقومن إلى هذه الجرعة فأشربها. قال: ما زال يزين لى حتى شربتها فلما وغلت فى بطنى وعرف أنه ليس إليها سبيل قال: ندمنى، فقال:\n_________\n(١) المسند: ٦/٥.","vol":"8","page":201},{"text":"ويحك ما صنعت شربت شراب محمد فيجىء فلا يراه فيدعو عليك فتهلك فتذهب دنياك وآخرتك. قال: وعلى شملة من صوف كلما رفعتها على رأسى خرجت قدماى وإذا أرسلت على قدماى خرج رأسى وجعل لا يجيئنى نوم. قال: وأما صاحباى فناما، فجاء رسول الله - ﷺ - فسلم كما كان يسلم ثم أتى المسجد فصلى فأتى شرابه فكشف عنه فلم يج فيه شيئا، فرفع رأسه إلى السماء. قال: قلت الآن يدعوا على فأهلك، فقال: «اللهم أطعم من أطعمنى وأسق من سقانى» .\nقال: فعمدت إلى الشملة فشددتها فأخذت الشفرة فانطلقت إلى الأعنز اجُسهنّ أيتهنّ أذبح لرسول الله - ﷺ -، فإذا هن حفل كلهن فعمدت إلى إناء لآل محمد ما كانوا يطعمون أن يحلبوا فيه، وقال أبو النضر مرة أخرى: أن يحلبوا فيه حتى علته الرغوة، ثم جئت به إلى رسول الله - ﷺ - فقال: «أما شربتم شرابكم الليلة يا مقداد»؟ قال: قلت: اشرب يا رسول الله فشرب ثم ناولنى فقلت: يا رسول الله اشرب فشرب ثم ناولنى فأخذت ما بقى فشربت، فلما عرفت أن رسول الله - ﷺ - قد روى فأصابتنى دعوته ضحكت حتى ألقيت إلى الأرض. قال رسول الله - ﷺ -: «إحدى سوءتك يا مقداد» . قال: قلت يا رسول الله كان من امرى كذا، صنعت كذا. فقال رسول الله - ﷺ -: «ما كنت هذه إلا رحمة من الله ألا كنت آذنتنى نوقظ صاحبيك هذين فيصيبان منها» .\nقال: قلت: والذى بعثك بالحق ما أبالى إذا أصبتها معك من أصابها من الناس (١) .\n_________\n(١) المسند: ٦/٣.","vol":"8","page":202},{"text":"رواه مسلم والترمذى والنسائى: من حديث سليمان بن المغيرة به. وقال الترمذى: حسن صحيح (١) . ورواه أبو يعلى: عن هدبة، عن حماد بن سسلمة، عن ثابت، عن عبد الرحمن بن أبى ليلى، عن المقداد فذكره، وليس للمقداد عنده حديث سواه (٢) .\n\n<span data-type=\"title\" id=toc-4493>(عبد الرحمن بن ميسرة عنه)</span>\nبنحو حديث جبير بن نفير عنه فى توقى الفتن (٣) .\n\n<span data-type=\"title\" id=toc-4494>(عبد الله بن عدى بن الخيار عن المقداد)</span>\n_________\n(١) رواه مسلم فى الصحيح: ح (٢٠٥٥)؛ والترمذى فى الجامع: ح (١٨٦٢)؛ والنسائى فى الكبرى كما فى التحفة: ٨/٥٠١.\n(٢) مسند أبى يعلى: ٣/٨٦ وإسناده صحيح.\n(٣) رواه الطبرانى فى المعجم: ٢٠/٢٥٨.","vol":"8","page":203},{"text":"١٠٢٣٩ - حدثنا إسماعيل بن إبراهيم، عن عبد الرحمن بن إسحاق، عن الزهرى، عن عطاء بن يزيد، عن عبيد الله بن عدى بن الخيار، عن المقداد بن عمرو. قال: قلت يا رسول الله: أرأيت رجلا ضربنى بالسيف فقطع يدى ثم لاذ منى بشجرة ثم قال: لا إله إلا الله، أقتله؟ قال: «لا»، فعدت مرتين أو ثلاثا، قال: «لا إله أن تكون مثله قبل أن يقول: لا إله إلا الله، ويكون مثلك قبل أن تفعل ما فعلت» (١) .\nرواه البخارى ومسلم وأبو داود والنسائى من طرق فيها: يونس بن يزيد الأيلى عن الزهرى على ما سيأتى تفصيله (٢) .\n١٠٢٤٠ - حدثنا يعقوب، حدثنا ابن أخى ابن شهاب، عن عمه قال: أخبرنى عطاء بن يزيد الليثى ثم الجندعى: أن عبيد الله بن عدى بن\n_________\n(١) المسند: ٦/٣.\n(٢) رواه البخارى فى الصحيح: ح (٤٠١٩)؛ ومسلم: ح (٩٥)؛ وأبو داود فى السنن: ح (٢٦٢٧)؛ والنسائى فى السنن الكبرى كما فى التحفة: ٨/٥٠٢.","vol":"8","page":203},{"text":"الخيار أخبره: أن المقداد بن عمرو الكندى، وكان حليفا لبنى زهرة، وكان ممن شهد بدرا مع رسول الله - ﷺ -، أخبره: أنه قال لرسول الله - ﷺ -: أرأيت أن لقيت رجلا من الكفار فاقتتلنا فضرب إحدى يدى بالسيف فقطعها قم لاذ منى بشجرة، فقال: أسلمت لله، أقتله يا رسول الله بعد أن قالها؟ قال رسول الله - ﷺ -: «لا تقتله فإن قتلته فإنه بمنزلتك قبل أن تقتله، وإنك لبمنزلته قبل أن يقول كلمته التى قال» (١) .\nرواه البخارى: عن إسحاق بن إبراهيم عن يعقوب بن إبراهيم بن سعد به (٢) .\n_________\n(١) المسند: ٦/٤.\n(٢) صحيح البخارى: ح (٦٨٦٥) .","vol":"8","page":204},{"text":"١٠٢٤١ - حدثنا عبد الرازق، أنبانا ابن جريج، أخبرنى ابن شهاب، عن عطاء بن يزيد الليثى، عن عبد الله بن عدى بن الخيار أنه قال: اخبرنى أن المقداد أخبره: أنه قال: يا رسول الله أرأيت إن لقيت رجلا من الكفار، فقاتلنى فاختلفنا ضربنى فضرب إحدى يدى بالسيف فقطعها ثم لاذ منى بشجرة، فقال: أسلمت لله أقاتله يا رسول الله إنه قطع يدى ثم قال ذلك بعدما قطعها، فقال رسول الله - ﷺ -: «لا تقتله فإن قتلته فأنه بمنزلتك قبل أن تقتله وأنت بمنزلته قبل أن يقول كلمته التى قال» (١) .\nرواه مسلم عن: محمد بن رافع عن عبد الرازق عن ابن جريج، ورواه البخارى: عن أبى نعيم عن ابن جريج به (٢) .\n_________\n(١) المسند: ٦/٥.\n(٢) مسلم فى صحيحه: ح (٩٥)؛ والبخارى: ح (٤٠١٩) .","vol":"8","page":204},{"text":"١٠٢٤٢ - حدثنا عبد الرازق، حدثنا معمر، عن الزهرى، عن عطاء بن يزيد الليثى، عن عبيد الله بن عدى بن الخيار: أن المقداد بن الأسود حدثه قال: قلت: يا رسول الله أرأيت إن اختلفت أنا ورجل فذكر الحديث إلا أنه قال: أقتله ام أدعه؟ (١) .\nرواه مسلم: عن إسحاق بن إبراهيم بن إبراهيم وعبد بن حميد، كلاهما: عن عبد الرزق عن معمر به.\n\n<span data-type=\"title\" id=toc-4495>(عروة بن الزبير عن المقداد)</span>\n١٠٢٤٣ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن هشام بن عروة، عن أبيه، عن المقداد بن الأسود. قال: قال لى على: سل رسول الله - ﷺ - عن الرجل يلاعب أهله فيخرج منه المذى من غير ماء الحياة فلولا أن ابنته تحتى لتسأله، فقلت: يا رسول الله الرجل يلاعب أهله فيخرج منه المذى من غير ماء الحياة. قال: «يغسل فرجه ويتوضأ وضوءه للصلاة» (٢) . تفرد به.\n١٠٢٤٤ - حدثنا سفيان، عن ابن أبى نجيح، عن مجاهد: أن سعيد بن العاص بعث وفد من العراق إلى عثمان فجاءوا يثنون عليه فجعل المقداد يحثو فى وجوههم التراب، وقال: أمرنا رسول الله - ﷺ - أن نحثوا فى وجوه المداحين التارب. وقال سفيان مرة: فقام المقداد فقال: سمعت رسول الله - ﷺ - يقول: «احثوا فى وجوه الماحين التراب»، قال الزبير: أما المقداد فقد قضى ما عليه (٣) . تفرد به من هذا الوجه.\n_________\n(١) المسند: ٦/٦.\n(٢) المسند: ٤/٧٩.\n(٣) المسند: ٦/٥.","vol":"8","page":205},{"text":"<span data-type=\"title\" id=toc-4496>(عمير بن إسحاق عن المقداد)</span>\nأن رسول الله - ﷺ - بعثه مبعثا فلما أن رجع قال له: كيف وجدت نفسك؟» قال: قلت: ما ركبت حتى ظننت أن معى خولا لى وأيم الله لا أعلم على رجلين بعدها.\nرواه النسائى: عن حميد بن مسعدة عن بشر بن المفضل عن ابن عون عنه، ثم قال النسائى: لا نعلم أحدا روى عن عمير غير ابن عون (١) .\n\n<span data-type=\"title\" id=toc-4497>(عروة بن الأسود عنه)</span>\nتقدم مع جبير بن نفير.\n\n<span data-type=\"title\" id=toc-4498>(المستورد بن شداد عن المقداد)</span>\nبقصة شربه اللبن المدخر لرسول الله - ﷺ -.\nرواه الطبرانى من حديث ابن جابر، عن إسماعيل بن أبى خالد، عن قيس بن أبى حازم عنه (٢) .\n\n<span data-type=\"title\" id=toc-4499>(ميمون بن أبى شبيب عن المقداد)</span>\n_________\n(١) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٥٠٣.\n(٢) المعجم الكبير: ٢٠/٢٣٩.","vol":"8","page":206},{"text":"١٠٢٤٥ - حدثنا محمد بن جعفر، حدثنا شعبة، عن الحكم، عن ميمون بن أبى شبيب. قال: جعل رجل يمدح عاملا لعثمان فعمد المقداد فجعل يحثو التراب فى وجهه، فقال له عثمان: ما هذا؟ قال: إن رسول الله - ﷺ - قال: «إذا رأيتم المداحين فاحثوا فى وجوههم التراب» (١) . تفرد به من ذا الوجه.\n_________\n(١) المسند: ٦/٥.","vol":"8","page":206},{"text":"<span data-type=\"title\" id=toc-4500>(همام بن الحارث عنه)</span>","vol":"8","page":207},{"text":"١٠٢٤٦ - حدثنا وكيع وعبد الرحمن قالا: حدثنا سفيان، عن منصور، عن إبراهيم، عن همام بن الحارث. قال: جاء رجل إلى عثمان فأثنى عليه فى وجهه، قال: فجعل المقداد بن الأسود يحثو فى وجهه التراب ويقول: أمرنا رسول الله - ﷺ - «إذا لقينا المداحين أن نحثوا فى وجوههم التراب» (١) .\n١٠٢٤٧ - حدثنا محمد بن جعفر، حدثنا شعبة. وحجاج قال: أنبأنا شعبة، عن منصور، عن إبراهيم، عن همام بن الحارث: أن رجلا جعل يمدح عثمان فذكر مثل حديثه، يعنى سفيان (٢) .\nرواه مسلم وأبو داود من حديث سفيان الثورى، زاد مسلم وشعبة كلاهما: عن منصور به (٣) .\n\n<span data-type=\"title\" id=toc-4501>(يزيد بن شريك عنه)</span>\nبحديث «احثوا فى وجوه المداحين بالتراب» .\n١٠٢٤٨ - رواه الطبرانى من حديث حفص بن غياث، عن الأعمش، عن إبراهيم التيمى، عن أبيه يزيد به (٤) .\n\n<span data-type=\"title\" id=toc-4502>(أبو ظبية الكلاعى عنه)</span>\n١٠٢٤٩ - حدثنا على بن عبد الله، حدثنا محمد بن فضيل بن غزوان، حدثنا محمد بن سعد الأنصارى: سمعت أبا ظبية الكلاعى يقول: سمعت المقداد بن الأسود يقول: قال رسول الله - ﷺ -\n_________\n(١) المسند: ٦/٥.\n(٢) المسند: ٦/٥.\n(٣) رواه مسلم فى الصحيح: ح (٣٠٠٢)؛ وأبو داود فى السنن: ح (٤٧٨٣) .\n(٤) المعجم الكبير: ٢٠/٢٤٥.","vol":"8","page":207},{"text":"لأصحابه: «ما تقولون فى الزنا؟» قالوا: حرمه الله ورسوله فهو حرام إلى يوم القيامة. قال: فقال رسول الله لأصحابه: «لأن يزنى الرجل بعشرة نسوة أيسر عليه من أن يزنى بامراة جاره»، قال: «فما تقولون فى السرقة؟» قالوا: حرمها الله ورسوله، فهى حرام. قال: «لأن يسرق الرجل من عشرة أبيات أيسر من أن يسرق من جاره» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4503>(أبو المعارك المصرى عن المقداد)</span>\n_________\n(١) المسند: ٦/٨.","vol":"8","page":208},{"text":"١٠٢٥٠ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا هارون ابن معروف، حدثنا عبد الله بن وهب، عن عمرو بن الحارث، عن عياش بن عباس، عن أبى المعارك: أن رجلا من غافق كانت له على رجل من مهرة مائة دينار فى زمن عثمان فغنموا غنيمة، فقال المهرى للعاتقى: أعجل لك سبعين دينارا على ان تمحو عنى المائة، وكانت المائة متأخرة فرضى العاتقى فمر بهما المقداد فأخذ بلجام دابته يشهده فلما قص عليه القصة قال: كلاكما يحارب الله ورسوله (١) .\n\n<span data-type=\"title\" id=toc-4504>(أبو معمر عنه وهو عبد الله بن سخبرة)</span>\n١٠٢٥١ - حدثنا عبد الرحمن، عن سفيان، عن حبيب، عن مجاهد، عن أبى معمر. قال: قام رجل يثنى على أمير من الأمراء فجعل المقداد يحثى قى وجهه التراب وقال: أمرنا رسول الله - ﷺ - أن نحثى فى وجوه المداحين التراب (٢) .\n_________\n(١) المعجم الكبير: ٢٠/٢٥٢.\n(٢) المسند: ٦/٥.","vol":"8","page":208},{"text":"رواه مسلم وابن ماجه: عن أبى بكر بن أبى شيبة، زاد مسلم وأبى موسى والترمذى: عن بندار عن عبد الرحمن بن مهدى به (١) .\n\n<span data-type=\"title\" id=toc-4505>(ضباعة بنت الزبير بن عبد المطلب\nزوجة المقداد عن زوجها)</span>\n_________\n(١) رواه مسلم فى الصحيح: ح (٣٠٠٢)؛ والترمذى: ح (٢٥٠٤)؛ وابن ماجه: ح (٣٧٤٢) .","vol":"8","page":209},{"text":"١٠٢٥٢ - قال أبو داود فى الخراج من سننه: حدثنا جعفر بن مسافر، حدثنا ابن أبى فديك، عن الزمعى، عن عمته قريبة بنت عبد الله بن وهب، عن أمها كريمة بنت المقداد، عن ضباعة بنت الزبير بن عبد المطلب بن هاشم أنها أخبرتها. قالت: ذهب المقداد لحاجة ببقيع الخبخبة فإذا جرذ يخرج من حجر دينارا ثم لم يزل يخرج دينارا دينارا حتى أخرج سبعة عشر دينارا، ثم أخرج خرقة خضراء بقى فيها دينارا فكانت ثمانية عشر دينارا، فذهب بها إلى رسول الله - ﷺ -: «هل أهويت بيدك إلى الحجر؟» قال: لا. قال: «بارك الله لك فيها» (١) .\nورواه ابن ماجه فى الأحكام: عن محمد بن بشار عن محمد بن خالد بن عثمة عن يعقوب بن موسى الزمعى به.\n١٠٢٥٣ - وكذلك رواه الطبرانى، عن عبيد بن غنام، عن أبى بكر بن أبى شيبة، عن خالد بن مخلد، عن موسى بن يعقوب الزمعى به. وزاد فقال: «لا زكاة فيها بارك الله لك فيها»، قالت ضباعة: فما فنى آخرها حتى رأيت غدائر الورق فى بيت المقداد (٢) .\n_________\n(١) سنن أبى داود: ح (٣٠٧١) .\n(٢) سنن ابن ماجه: ح (٢٥٠٨)؛ والمعجم الكبير: ٢٠/٢٥٩.","vol":"8","page":209},{"text":"(حديث آخر عنها عنه)","vol":"8","page":210},{"text":"١٠٢٥٤ - رواه الطبرانى، عن عبد الله بن أحمد بن حنبل، عن أبى بكر بن أبى شيبة، عن خالد بن مخلد، عن موسى بن يعقوب بإسناده المتقدم. قال المقداد: قلت: يا رسول الله قولك فى أزواجك: إنى لأرجو لهن من بعدى الصديقين؟ قال: «ومن تعدون الصديقين؟» قلت: أولادنا الذين يهلكون صغارا. فقال: «لا ولكن الصديقين المتصدقين» قالها ثلاثا (١) .\n١٠٢٥٥ - ورواه البزار عن محمد بن المثنى، عن محمد بن خالد بن عثمة، عن موسى بن يعقوب.\n(حديث آخر عنها عنه)\n١٠٢٥٦ - أنه كان يوم بدر على فرس فقال لها سبحة فأسهم له رسول الله - ﷺ - سهما ولفرسه سهما.\n١٠٢٥٧ - رواه الطبرانى من طريق الشاذكونى، عن الواقدى، عن موسى ابن يعقوب بإسناده (٢) .\n١٠٢٥٨ - ورواه البزار، عن عبد الله بن شبيب، عن عبد الجبار ابن سعيد المساحقى، عن يحيى بن محمد بن هانىء، عن موسى بن يعقوب، عن عمته قريبة، عن أمها كريمة، عن ضباعة بنت الزبير، عن المقداد: أن رسول الله - ﷺ - أعطى الفرس سهمين ولصاحبه سهما.\n_________\n(١) المعجم الكبير: ٢٠/٢٦١، وإسناده ضعيف جدا، فيه الواقدى وهو متروك.\n(٢) المعجم الكبير: ٢٠/٢٦١ وإسناده ضعيف جدا.","vol":"8","page":210},{"text":"<span data-type=\"title\" id=toc-4506>(ضباعة ابنته عنه)</span>","vol":"8","page":211},{"text":"١٠٢٥٩ - حدثنا على بن عياش، حدثنا أبو عبيدة: الوليد بن كامل من أهل حمص البجلى، حدثنى المهلب بن حجر البهرانى، عن ضباعة بنت المقداد بن الأسود، عن أبيها أنه قال: ما رأيت رسول الله - ﷺ - صلى إلى عمود ولا عود ولا شجرة إلا جعله على حاجبه الأيمن أو الأيسر ولا يعمد له عمدا (١) .\nرواه أبو داود عن محمود بن خالد عن على بن عياش به (٢) .\nقال الحافظ ابن عساكر: ورواه بعضهم فقال: بنت المقداد بن معديكرب والصواب الأول (٣) .\n١٠٢٦٠ - حدثنا يزيد بن عبد ربه، حدثنا بقية، حدثنى الوليد بن كامل، عن حجر أو أبى حجر بن المهلب البهرانى، حدثتنى ضيعة بنت المقداد بن معديكرب، عن أبيها: أن رسول الله - ﷺ - كان إذا صلى إلى عمود أو خشبة أو شبه ذلك لا يجعله نصب عينيه ولكن يجعله على حاجبه الأيسر (٤) .\n\n<span data-type=\"title\" id=toc-4507>١٧٨٤- (المقدام بن معديكرب الكندى)</span>\nوهو المقداد بن معديكرب بن عمرو بن يزيد بن معديكرب بن مسلمة بن بسيط بن عبد الله بن وهب بن ربيعة بن الحارث بن معاوية ابن ثور، وهو كندة أبو كريمة، ويقال: أبو يحيى نزل حمص وتوفى\n_________\n(١) المسند: ٦/٤.\n(٢) سنن أبى داود: ح (٦٧٩) .\n(٣) تحفة الأشراف: ٨/٥٠٥.\n(٤) المسند: ٦/٤.","vol":"8","page":211},{"text":"سنة سبع أو ثمان، ويقال: ثلاث وثمانين وله إحدى وسبعون سنة، حديثه فى ثانى الشاميين (١) .\n_________\n(١) ترجمته فى أسد الغابة: ٥/٢٥٤؛ والإصابة: ٣/٤٣٢.","vol":"8","page":212},{"text":"١٠٢٦١ - حدثنا يحيى بن سعيد، حدثنا ثور- يعنى ابن يزيد-، حدثنى حبيب بن عبيد، عن المقدام بن معديكرب: أبى كريمة، عن النبى - ﷺ - قال: «إذا أحب أحدكم أخاه فليعلمه أنه يحبه» (١) .\nرواه أبو داود فى الأدب: عن مسدد، والترمذى فى الزهد: عن شداد، والنسائى فى اليوم والليلة: عن شعيب بن يوسف، ثلاثتهم: عن يحيى بن سعيد به. وقال الترمذى: حسن صحيح (٢) .\nوقال حمزة بن محمد الحافظ: حسن، لا أعلمه، رواه عن ثور ابن يزيد غير يحيى بن سعيد.\n(حديث آخر)\n١٠٢٦٢ - رواه الطبرانى من حديث إسحاق بن إبراهيم بن زبريق الحمصى، عن عمرو بن الحارث، عن عبد الله بن سالم، عن الزبيدى: حدثنى فضيل ابن فضالة أن حبيب بن عبيد حدثه أن المقدام حدثهم أن رسول الله - ﷺ - قال: «أطيعوا أمراءكم مهما كان فإن أمروكم بشىء مما جئتكم به فإنهم يؤجرون عليه وتؤجرون بطاعتهم، وإن أمروكم بشىء لم آتكم به فإنه عليهم وأنتم منه براء، ذلكم بأنكم إذا لقيتم الله قلتم: ربنا لا ظلم فيقول لا ظلم وتقولون: ربنا أرسلت إلينا\n_________\n(١) المسند: ٤/١٣٠.\n(٢) سنن أبى داود: ح (٥١٠٢)؛ وجامع الترمذى: ح (٢٥٠٢)؛ والحاكم: ٤/١٧١.","vol":"8","page":212},{"text":"رسلا فأطعناهم بإذنك واستخلفت علينا خلفاء فأطعناهم بإذنك وأمرت علينا أمراء فأطعناهم بإذنك، فيقول الله: صدقتم وأنتم منه براء» (١) .\n_________\n(١) المعجم الكبير: ٢٠/٢٧٨.","vol":"8","page":213},{"text":"١٠٢٦٣ - ومن حديث بقية، عن أبى بكر بن أبى مريم، عن حبيب بن عبيد، عن المقدام. قال رسول الله - ﷺ -: «يأتى على الناس زمان من لم يكن معه أصفر وأبيض لم يتهن بالعيش» (١) .\n١٠٢٦٤ - وفى رواية سعيد، عن عبد الجبار، عن أبى بكر بن أبى مريم، عن حبيب قال: رأيت المقدام بن معديكرب جالسا فى السوق وجارية له تبيع لبنا وهو جالس يأخذ الدراهم، فقيل له فى ذلك، فقال: سمعت رسول الله - ﷺ - يقول: «إذا كان فى آخر الزمان لابد للناس فيها من الدراهم والدنانير يقيم الرجل بها دينه ودنياه» (٢) .\nومن حديث جرير، عن حبيب، عن المقداد، عن حبيب، عن المقدام مرفوعا: «ما ملأ ابن آدم وعاء شرا من بطن فإن غلبته نفسه فليدع ثلثا للنفس» (٣) .\n١٠٢٦٥ - حدثنا عبد الرحمن وزيد بن حباب قالا: حدثنا معاوية بن صالح، عن الحسن بن جابر. قال زيد فى حديثه: حدثنى الحسن ابن جابر: سمعت المقدام بن معديكرب يقول: حرم رسول الله - ﷺ - يوم خيبر أشياء، ثم قال: «يوشك أحدكم أن يكذبنى وهو متكىء على أريكته يحدث بحديثى فيقول: بيننا كتاب الله فما وجدنا فيه\n_________\n(١) المصدر السابق.\n(٢) المصدر السابق: ٢٠/٢٧٩.\n(٣) المصدر السابق: ٢٠/٢٧٩.","vol":"8","page":213},{"text":"من حلال استحللناه وما وجدنا فيه من حرام حرمناه ألا وأن ما حرم رسول الله مثل ما حرم الله ﷿» (١) .\nرواه الترمذى فى العلم: عن بندار عن ابن مهدى، وقال: حسن غريب. وابن ماجه فى السنة: عن أبى بكر بن أبى شيبة عن زيد بن الحباب (٢) .\n_________\n(١) المسند: ٤/١٣٢.\n(٢) جامع الترمذى: ح (٢٨٠١)؛ وسنن ابن ماجه: ح (١٢)؛ والحاكم: ١/١٠٩ وصححه.","vol":"8","page":214},{"text":"١٠٢٦٦ - حدثنا عبد الرحمن بن مهدى، عن ابن المبارك، عن ثور، عن خالد بن معدان، عن المقدام بن معديكرب. قال: قال رسول الله - ﷺ -: «ما أطعمت نفسك فهو لك صدقة وما أطعمت خادمك فهو لك صدقة» (١) .\nرواه النسائى: عن عمرو بن عثمان وعن عيسى بن أحمد عن بقية به (٢) .\n١٠٢٦٧ - حدثنا إبراهيم بن أبى العباس، حدثنا بقية، حدثنا بحير بن سعد، حدثنا خالد ب معدان، عن المقدام بن معديكرب: أنه سمع رسول الله - ﷺ - يقول: «ما أكل أحد منكم طعاما احب إلى الله من عمل يديه» (٣) .\nورواه ابن ماجه: عن هشام بن عمار، عن إسماعيل بن عياش، عن بحير بن سعد، عن خالد، عن المقدام مرفوعا: «ما من كسب\n_________\n(١) لم أجده فى المسند من هذا الطريق.\n(٢) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٥٠٧.\n(٣) المسند: ٤/١٣١.","vol":"8","page":214},{"text":"الرجل كسب أطيب من عمل يديه وما أنفق الرجل على نفسه وأهله وولده وخادمه فهو صدقة» (١) .\nوفى صحيح البخارى: عن إبراهيم بن موسى، عن عيسى بن يونس، عن ثور، عن خالد، عن المقدام. قال رسول الله - ﷺ -: «ما أكل أحد طعاما خيرا من عمل يديه وان نبى الله داود كان يأكل من عمل يديه» (٢) .\n_________\n(١) سنن ابن ماجه: ح (٢١٣٨) .\n(٢) صحيح البخارى: ح (٢٠٧٢) .","vol":"8","page":215},{"text":"١٠٢٦٨ - حدثنا إسحاق بن عيسى والحكم بن نافع قالا: حدثنا إسماعيل بن عياش، عن بحير بن سعد، عن خالد بن معدان، عن المقدام بن معديكرب الكندى. قال: قال رسول الله - ﷺ -: «إن للشهيد عند الله» . قال الحكم: ست خصال: «أن يغفر له فى أول دفعة من دمه، ويرى، قال الحكم: ويرى مقعده من الجنة ويحلى حلة الإيمان ويزوج من الحور العين، ويجار من عذاب القبر، ويأمن من الفزع الأكبر، ويوضع رأسه تاج الوقار الياقونه منه خير من الدنيا وما فيها ويزوج اثنتين وسبعين زوجة من الحور العين ويشفع فى سبعين إنسانا من أقاربه» (١) .\nرواه ابن ماجه: عن هشام بن عمار عن إسماعيل بن عياش، ورواه الترمذى من حديث بقية، كلاهما: عن بحير بن سعد به. وقال الترمذى: صحيح غريب (٢) .\n_________\n(١) المسند: ٤/١٣١.\n(٢) رواه الترمذى فى الجامع: ح (١٧١٢)؛ وابن ماجه فى السنن: ح (٢٧٩٩) .","vol":"8","page":215},{"text":"١٠٢٦٩ - حثنا حيوة بن شريح، حدثنا بقية، حدثنا بحير بن سعد، عن خالد ابن معدان، عن المقدام بن معديكرب: أنه سمع رسول الله - ﷺ - يقول: «إن الله يوصيكم بالأقرب فالأقرب» (١) .\n١٠٢٧٠ - حدثنا حيوة بن شريح وأحمد بن عبد الملك قالا: حدثنا بقية، حدثنا بحير بن سعد، عن خالد بن معدان، عن المقدام بن معديكرب. قال: نهى رسول الله - ﷺ - عن الحرير والذهب وعن مياثر النمور (٢) .\n١٠٢٧١ - حدثنا خلف بن الوليد، حدثنا بن عياش، عن بحير بن سعد، عن خالد بن معدان، عن المقدام بن معد يكرب الكندى، عن النبى - ﷺ -؟ «أن الله يوصيكم بأمهاتكم، إن الله يوصيكم بأمهاتكم، إن الله يوصيكم بأمهاتكم، إن الله يوصيكم بأمهاتكم، الأقرب فالأقرب» (٣) .\nرواه ابن ماجه: عن هشام بن عمار عن إسماعيل بن عياش به (٤) .\n١٠٢٧٢ - حدثنا حيوه بن شريح، حدثنا بقية، حدثنا بحير بن سعد، عن خالد بن معدان. قال: وفد المقدام بن معد يكرب وعمرو بن الأسود الى مكوية، فقال معاوية للمقدام: أعلمت أن الحسن بن على توفى، فرجع المقدام، فقال له معاوية: أتراها مصيبة، فقال: ولم\n_________\n(١) المسند: ٤/١٣١.\n(٢) المسند: ٤/١٣١.\n(٣) المسند: ٤/١٣٢.\n(٤) سنن ابن ماجه: ح (٣٦٦١)؛ والحاكم فى المستدرك: ٤/١٥١.","vol":"8","page":216},{"text":"لا أراها مصيبة؟ وقد وضعه رسول الله - ﷺ - فى حجره، فقال:» هذا منى رحين من على «(١) .\nرواه أبو داود والنسائى: عن عمرو بن عثمان عن بقيه به، وعندهما: فيه النهى عن لبس الحرير والذهب وجلود السباع والجلوس عليها ومياثر النمور (٢) .\n_________\n(١) المسند: ٤/١٣٢.\n(٢) رواه النسائى فى السنن: ٧/١٧٦، وأبو داود فى السنن: ح (٤١١٣) .","vol":"8","page":217},{"text":"١٠٢٧٣ - ورواه الطبرانى من حديث بقية وزاد، فقال معاوية للأسدى: ما تقول أنت؟ فقال: جمرة أطفأها الله، فقال المقدام: أما أنا فلا أبرح اليوم حتى أغيظك وأسمعك ما تكره، ثم قال: عن أنا صدقت فصدقنى وغن أنا كذبت فكذبنى، فقال: أفعل، فقال: أنشدك الله هل سمعت مع رسول الله - ﷺ - نهى عن لبس الذهب؟ قال: نعم. وعن لبس الحرير؟ قال: نعم. قال: وعن جلود السابع والركوب عليها؟ قال: نعم. قال: والله لقد رأيت هذا كله فى بيتك يا معاوية، فقال معاوية: قد عرفت أنى لن أنجو منك اليوم يا مقدام، وأمر له بمال ولم يأمر وفرض لابنه (١) .\n١٠٢٧٤ - حدثنا عتاب، حدثنا عبد الله- يعنى ابن المبارك-، حدثنا بقية بن الوليد، حدثنا يحيى بن سعد، عن خالد بن معدان، عن المقدام بن معديكرب، عن النبى - ﷺ -: «عليكم بغداء السحر فإنه هو الغداء المبارك» (٢) .\n_________\n(١) المعجم الكبير: ٢٠/٢٦٩.\n(٢) المسند: ٤/١٣٢.","vol":"8","page":217},{"text":"رواه النسائى: عن سويد عن ابن المبارك به. ورواه أيضا: عن عمرو بن على عن سفيان عن ثور عن خالد بن معدان مرسلا (١) .\n(حديث آخر)\n_________\n(١) رواه النسائى فى السنن: ٤/١٤٦.","vol":"8","page":218},{"text":"١٠٢٧٥ - قال الطبرانى: حدثنا سليمان بن أيوب بن حذلم الدمشقى، حدثنا سليمان بن عبد الرحمن، عن خالد بن يزيد بن أبى مالك، عن أبيه، عن خالد بن معدان، عن المقدام بن معديكرب: أنه كان غازيا مع رسول الله - ﷺ - فنزلوا إلى جانب خطائر اليهود بخبير فتناول أصحاب رسول الله - ﷺ - منها فانطلقت اليهود فشكوا ذلك إلى رسول الله - ﷺ - فبعث خالد بن الوليد فنادى: الصلاة جامعة ولا يدخل الجنة إلا مسلم، فقام فحمد الله وأثنى عليه، ثم قال: «ما يحل لكم من مال المعاهدين بغير حقها، فيقولون: ما وجدنا فى كتاب الله من حلال أحللناه وما وجدناه من حرام حرمناه، ألا وإنى أحرم أموال المعاهدين وكل ذى ناب من السابع وما ينحر من الدواب إلا مما سمها لله» (١) .\n\n<span data-type=\"title\" id=toc-4508>(أبو عامر الهوزنى عنه)</span>\n١٠٢٧٦ - حدثنا حماد بن خالد، حدثنا معاوية بن صالح، عن راشد بن سعد، عن أبى عامر الهوزنى، عن المقدام بن معديكرب الكندى، عن النبى - ﷺ - أنه قال: «من ترك مالا فلورثته ومن ترك دينا أو ضيعة فإلى وأنا ولى من لا ولى له أفك عنه وأرث ماله، والخال ولى من لا ولى له يعقل عنه ويرث ماله» (٢) .\n_________\n(١) المعجم الكبير: ٢٠/٢٧١.\n(٢) المسند: ٤/١٣٣.","vol":"8","page":218},{"text":"حدثنا عبد الرحمن بن مهدى، عن معاوية بن صالح: سمعت راشد بن سعد، عن أبى عامر الهوزنى، يحدث عن المقدام بن معديكرب. قال: قال رسول الله - ﷺ -: فذكر مثله إلا أنه قال: «افك عنوة» (١) .\nرواه النسائى من حديث معاوية بن صالح، عن راشد، عن أبى عامر: سمعت المقدام (٢) .\n(حديث آخر\nمن رواية راشد بن سعد، عن المقدام)\nمرفوعا: «إنكم ستفتحون الشام فيها بيوت يقال لها الحمامات حرام على أمتى دخولها»، قالوا: يا رسول الله إنها تذهب الوصب وتنقى الدرن. قال: «فإنها حلال لذكور أمتى فى الأزر حرام على إناث أمتى» .\nرواه الطبرانى، عن أحمد بن المعلى، عن هشام بن عمار، عن مسلمة بن على، عن الزبيدى عنه به (٣) .\n_________\n(١) المسند: ٤/١٣٣.\n(٢) رواه النسائى فى السنن الكبرى كما فى التحفة: ٨/٥١٠.\n(٣) المعجم الكبير: ٢٠/٢٨٤ وإسناده ضعيف جدا.","vol":"8","page":219},{"text":"١٠٢٧٧ - حدثنا محمد بن جعفر، حدثنا شعبة: سمعت أبا الجودى يحدث عن سعيد بن المهاجر، عن المقدام: أبى كريمة، عن النبى - ﷺ - أنه قال: «أيما مسلك أضاف قوما فأصبح الضيف مرحوما، فإن حقا على كل مسلم نصره حتى يأخذ بقرى ليلته من زرعه وماله» (١) .\n_________\n(١) المسند: ٤/١٣٣.","vol":"8","page":219},{"text":"١٠٢٧٨ - حدثنا عبد الصمد، حدثنا شعبة. قال أبو الجودى أخبرنى: أنه سمع سعيد بن المهاجر: انه سمع المقدام: انه سمع رسول الله - ﷺ - يقول، فذكر مثله (١) .\n١٠٢٧٩ - حدثنا حجاج، حثنا شعبة. قال: سمعت أبا الجودى يحدث عن ابن المهاجر، عن المقدام: أبى كريمة، عن رسول الله - ﷺ -: «أيما مسلم أضاف قوما فأصبح الضيف محروما كان حقا على كل مسلم نصره حتى يأخذ بقرى ليلته من زرعه وماله» (٢) .\nرواه أبو داود: عن مسدد عن يحيى عن شعبة به (٣) . ورواه أبو يعلى: عن بندار عن غندر عن شعبة به فقط.\n\n<span data-type=\"title\" id=toc-4509>(سليمان بن سليم عنه)</span>\nمرفوعا: «تعوذوا بالله من طمع يهدى إلى طبع ومن طمع فى غير مطمع» .\n١٠٢٨٠ - رواه الطبرانى من حديث إسماعيل بن عياش به (٤) .\n\n<span data-type=\"title\" id=toc-4510>(سليم بن عامر عنه)</span>\nأن المقدم حدثهم: أن رسول الله - ﷺ - قال: «ما من أحد يموت سقطا ولا هرما وغنما الناس بين ذلك غلا بعث ابن ثلاثين سنة، فإن\n_________\n(١) المسند: ٤/١٣٣.\n(٢) المسند: ٤/١٣١.\n(٣) سنن أبى داود: ح (٣٧٨٩) .\n(٤) المعجم الكبير: ٢٠/٢٧٤ والحديث فيه، عن سليمان بن سليم، عن حى بن جابر، عن المقدام. ويبدو أن الحافظ ابن كثير﵀- قد وهم فيه فجعله عن سليمان، عن المقدام، أو هو فى نسخته كذلك.","vol":"8","page":220},{"text":"كان من أهل الجنة كان على مسحة آدم وصورة يوسف وقلب أيوب، وإن كان من أهل النار عظموا وفخموا كالجبال» .\nرواه الطبرانى من حديث إسحاق بن إبراهيم بن زبريق، عن عمرو بن الحارث، عن عبد الله بن سالم، عن الزبيدى، عن سليم بن عامر به (١) .\n_________\n(١) المعجم الكبير: ٢٠/٢٨٠.","vol":"8","page":221},{"text":"١٠٢٨١ - ثم رواه من حديث مروان بن معاوية، عن ابن سنان، عن سليم ابن عامر. قلت للمقدام: إن الناس يزعمون أنك لم تر رسول الله، فقال: بلى والله قد رأيته ولقد أخذ بشحمة أذنى هذه وغنى لأمشى مع عم لى، ثم قال لعمر: ترى أنه يذكره؟ قلنا: فحدثنا بما سمعت من رسول الله - ﷺ -، فذكر هذا الحديث وقال: «للكافر يعظم للنار حتى يصير غلظ جلده أربعين ذراعا وقريضة الناب من أسنانه مثل أحد» (١) .\nومن حديث أبى قرة يزيد بن محمد بن يزيد بن سنان، عن أبيه، عن سليم بن عامر أبى يحيى، عن المقدام مرفوعا: «ليلة الضيف حق» الحديث (٢) .\n١٠٢٨٢ - ومن حديث بقية عن عمرو بن خثعم، عن سليم، عن المقدام مرفوعا: «تدنو الشمس يوم القيامة حتى تكون على مقدار ميل، ويزاد فى حرها وتصهرهم فيعرفون بحسب أعمالهم» . الحديث (٣) .\n_________\n(١) المصدر السابق: ٢٠/٢٨١.\n(٢) المعجم الكبير: ٢٠/٢٨١.\n(٣) المصدر السابق: ٢٠/٢٨١.","vol":"8","page":221},{"text":"١٠٢٨٣ - حدثنا أحمد بن عبد الملك الحرانى، حدثنا محمد ابن حرب الأبرش، حدثنا سليمان بن سليم، عن صالح بن يحيى بن المقدام، عن جده المقدام بن معديكرب. قال: قال رسول الله - ﷺ -: «أفلحت يا قُديم إن مت ولم تكن أميرا ولا جابيا ولا عريفا» (١) .\nرواه أبو داود فى الخراج: عن عمرو بن عمار عن محمد بن حرب به (٢) . وسيأتى من رواية صالح بن يحيى بن المقدام عن أبيه عن جده.\n\n<span data-type=\"title\" id=toc-4511>(شريح بن عبيد عنه)</span>\nحديث: «أن الإمام إذا ابتغى الريبة فى الناس أفسدهم» .\nفى ترجمته عن أبى أمامة: صدى بن عجلان.\n(حديث آخر)\n١٠٢٨٤ - قال الطبرانى: حدثنا هاشم بن يزيد الطبرانى، حدثنا محمد بن إسماعيل بن عياش، حدثنا أبى، عن ضمضم بن زرعة، عن شريح بن عبيد، عن المقدام: سمعت رسول الله - ﷺ - يقول: «لا يكون رجل على قوم إلا جاء يقدمهم يوم القيامة بين يديه راية فسأل عنهم ويسألون عنه» (٣) .\nوبه: عن شريح بن عبيد، عن المقدام وأبى أمامة: أن رجلا قال: يا رسول الله، إن هذا الأمر فى قومك فأوصهم بنا، فقال لهم: «أذكركم الله فى أمتى لا تبغوا عليهم بعدى»، ثم قال: «إنه سيكون أمراء فأدوا حقهم فإن الأمير مثل المجن يتقى به فإن أصلحوا وأمروا\n_________\n(١) المسند: ٤/١٣٣.\n(٢) سنن أبى داود: كتاب اخراج: ح (٢٩٣٣) .\n(٣) المعجم الكبير: ٢٠/٢٧٦.","vol":"8","page":222},{"text":"بخير فلكم وغن أساءوا فيما أمروكم فهو عليهم وأنتم منه براء، إن الأمير إذا اتبع الريبة فى الناس أفسدهم» (١) .\n\n<span data-type=\"title\" id=toc-4512>(عامر الشعبى عنه)</span>\n_________\n(١) المعجم الكبير: ٢٠/٢٧٦.","vol":"8","page":223},{"text":"١٠٢٨٥ - حدثنا يحيى بن سعيد، حدثنا شعبة، حدثنى منصور، عن الشعبى، عن المقدام: أبى كريمة: سمع رسول الله","vol":"8","page":223},{"text":"- ﷺ - يقول: «ليلة الضيف واجبة على كل مسلم، فإن أصبح بفنائه محروما كان دينا عليه إن شاء تركه» (١) .\n_________\n(١) المسند: ٤/١٣٠.","vol":"8","page":224},{"text":"١٠٢٨٦ - حدثنا زياد بن عبد الله البكائى، حدثنا منصور، عن عامر، عن أبى كريمة: رجل من أصحاب رسول الله - ﷺ -. قال: قال رسول الله - ﷺ -: «ليلة الضيف واجبة على كل مسلم فإن أصبح بفنائه كان دينا عليه عن شاء اقتضاه وغن شاء تركه» (١) .\n١٠٢٨٧ - حدثنا وكيع وأبو نعيم. قالا: حدثنا سفيان، عن منصور، عن الشعبى، عن المقدام بن معديكرب: أبى كريمة. قال أبو نعيم: المقدام أبو كريمة الشامى. قال: قال رسول الله - ﷺ -: «ليلة الضيف» . قال أبو نعيم: «حق، واجبة فإن أصبح بفنائه فهو دين عليه فإن شاء اقتضى وإن شاء ترك» (٢) .\n١٠٢٨٨ - حدثنا محمد بن جعفر، حدثنا شعبة: سمعت منصور يحدث عن الشعبى، عن المقدام: أبى كريمة: انه سمع رسول الله - ﷺ - يقول: «على كل مسلم لليلة الضيف حق واجبة فإن أصبح بفنائه فهو له عليه دين إن شاء اقتضاه وإن شاء ترك» (٣) .\n١٠٢٨٩ - حدثنا وكيع، حدثنا سفيان، عن منصور، عن الشعبى، عن المقدام: أبى كريمة. قال: قال رسول الله - ﷺ -: «لليلة الضيف واجبة فإن أصبح بفنائه فهو له عليه دين، فإن شاء اقتضى وإن شاء ترك» (٤) .\nرواه ابن ماجه: عن ابن محمد عن وكيع به. ورواه أبو داود: عن مسدد عن خلف بن غنام عن أبى عوانة ع منصور به (٥) .\n\n<span data-type=\"title\" id=toc-4513>(عبد الله بن يحيي عنه)</span>\nهو أبو عامر الهوزنى يأتى إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-4514>(عبد الرحمن بن ميسرة عنه)</span>\n١٠٢٩٠ - حدثنا أبو المغيرة، حدثنا جرير، حدثنا عبد الرحمن بن ميسرة الحضرمى. قال: سمعت المقدام بن معديكرب الكندى. قال: أتى رسول الله - ﷺ - بوضوء فتوضأ فغسل يديه ثلاثا وغسل وجهه ثلاثا ثم غسل ذراعيه ثلاثا ثلاثا ثم تمضمض واستنشق ثلاثا ومسح برأسه وأذنيه ظاهرهما وباطنهما وغسل رجليه ثلاثا (٦) .\nرواه أبو داود: عن أحمد بن حنبل، ورواه هو وابن ماجه: من حديث الوليد ابن مسلم عن جرير عن عثمان به (٧) .\n_________\n(١) المسند: ٤/١٣٠.\n(٢) المسند: ٤/١٣٢.\n(٣) المسند: ٤/١٣٣.\n(٤) المسند: ٤/١٣٣.\n(٥) سنن أبى داود: ح (٣٧٣٢)؛ وابن ماجه: ح (٣٦٧٧) .\n(٦) المسند: ٤/١٣٢.\n(٧) سنن أبى داود: ح (١٢١)؛ وابن ماجه: ح (٤٤٢) .","vol":"8","page":224},{"text":"<span data-type=\"title\" id=toc-4515>(عبد الملك بن راشد عنه)</span>\nسمعت المقدام: وأكثر الناس يقولون القضاء فى مائة سنة يعنون يوم القيامة تكون بعد مائة سنة. فقال: «قد أكثرتم لن يعجز الله أن يؤخر هذه الأمة نصف يوم يعنى خمسمائة سنة» (١) .\n\n<span data-type=\"title\" id=toc-4516>(يحيى بن جابر الطائى عنه)</span>\n_________\n(١) المعجم الكبير: ٢٠/٢٦٣ وإسناده ضعيف.","vol":"8","page":225},{"text":"١٠٢٩١ - حدثنا أبو المغيرة، حدثنا سليمان بن سليم الكتانى، حدثنا يحيى ابن جابر الطائى: سمعت المقدام بن معديكرب الكندى، سمعت رسول الله - ﷺ - يقول: «ما ملأ ابن آدم وعاء شرا من بطنه، حسب ابن آدم أكلات يقمن صلبه فإن كان لا محالة فثلث طعام وثلث شراب، وثلث لنفسه» (١) .\nرواه الترمذى: عن الحسن بن عرفة عن إسماعيل بن عياش عن أبى سلمة: سليمان بن سليم وحبيب بن صالح، ورواه النسائى: عن عمرو بن عثمان عن بقية عن أبى سلمة: سليمان بن سليم، وعن محمد بن سلمة عن ابن وهب عن معاوية بن صالح، كلهم: عن يحيى ابن جابر به، وقال الترمذى: حسن صحيح (٢) .\n(حديث آخر عن يحيى بن جابر عن المقدام)\nقال: قام فينا رسول الله - ﷺ - فحمد الله وأثنى عليه، ثم قال: «إن الله أوصاكم بالنساء خيرا ثلاثا فإنهن أمهاتكم وبناتكم وخالاتكم.\n_________\n(١) المسند: ٤/١٣٢.\n(٢) جامع الترمذى: ح (٢٤٨٦)؛ والنسائى فى السنن الكبرى كما فى التحفة: ٨/٥١٢.","vol":"8","page":225},{"text":"إن الرجل من أهل الكتاب يتزوج المرأة ولا يعلق يداها الخيط فما يرغب واحد منهما عن صاحبه» .","vol":"8","page":226},{"text":"١٠٢٩٢ - رواه الطبرانى: كم حديث محمد بن حرب، عن سليمان بن سليم عنه به (١) .\n\n<span data-type=\"title\" id=toc-4517>(يحيى بن المقدام عن أبيه)</span>\nمرفوعا: «من ترك مالا فلورثته» .\nالحديث هكذا رواه أبو داود فى الفرائض: عن عبد السلام بن عيسى الدمشقى، عن محمد بن المبارك الصورى، عن إسماعيل بن عياش، عن يزيد بن حجر، عن صالح بن يحيى بن المقدام، عن أبيه، عن جده به (٢) .\n\n<span data-type=\"title\" id=toc-4518>(وحديث)</span>\nأن رسول الله - ﷺ - ضرب على منكبيه.\nالحديث تقدم كلاهما فى ترجمة صالح بن يحيى عن جده المقدام.\n\n<span data-type=\"title\" id=toc-4519>(أبو بكر بن أبى مريم عنه)</span>\n١٠٢٩٣ - حدثنا أبو اليمان، حدثنا أبو بكر بن أبى مريم. قال: كانت لمقدام بن معديكرب جارية تبيع اللبن ويقبض الثمن، فقيل: سبحان الله أتبيع اللبن وتقبض الثمن، فقال: نعم وما بأس\n_________\n(١) المعجم: ٢٠/٢٧٤.\n(٢) سنن أبى داود: ح (٢٨٨٣) .","vol":"8","page":226},{"text":"بذلك. سمعت رسول الله - ﷺ - يقول: «ليأتين على الناس زمان لا ينفع فيه إلا الدينار والدرهم» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-4520>(أبو عامر الهوزنى عنه)</span>\n_________\n(١) المسند: ٤/١٣٣.","vol":"8","page":227},{"text":"١٠٢٩٤ - حدثنا محمد بن جعفر، حدثنا شعبة عن بديل، عن على بن أبى طلحة، عن راشد بن سعد، عن أبى عامر الهوزنى، عن المقدام: أبى كريمة، عن رسول الله - ﷺ - أنه قال: «من ترك كلًا فإلى الله ورسوله- وربما قال: إلينا- ومن ترك مالا فلورثته، والخال وارث من لا وارث له وأنا وارث من لا وارث له أرثه وأعقل عنه» (١) .\n١٠٢٩٥ - حدثنا حجاج، حدثنا شعبة فذكره، وقال عن المقدام من كنده، وكان من أصحاب النبى - ﷺ -، عن النبى بنحوه (٢) .\n١٠٢٩٦ - حدثنا أبو كامل، حدثنا حماد- يعنى ابن زيد-، حدثنا بديل بن ميسرة، عن على بن أبى طلحة، عن راشد بن سعد، عن أبى عامر الهوزنى، عن المقدام. قال: قال رسول الله - ﷺ -: «من ترك دينا أو ضيعة فإلى ومن ترك مالا فلوارثه. أنا ولى من لا ولى له: أرث ماله وأفك عانه، والخال مولى من لا مولى له يرث ماله ويفك عانه» (٣) .\n١٠٢٩٧ - حدثنا عفان، حدثنا شعبة. قال بديل العقيلى: أخبرنى قال: سمعت على بن طلحة، عن راشد بن سعد، عن أبى عامر الهوزنى، عن المقدام من أصحاب النبى - ﷺ -، عن النبى - ﷺ - قال:\n_________\n(١) المسند: ٤/١٣١.\n(٢) المسند: ٤/١٣١.\n(٣) المسند: ٤/١٣٣.","vol":"8","page":227},{"text":"«من ترك كلًا فإلىّ- وربما قال: فإلى الله وغلى رسوله- ومن ترك مالا فلورثته، وأنا وارث من لا وارث له أعقل عنه وأرثه، والخال وارث من لا وارث له يعقل عنه ويرثه» (١) .\nرواه أبو داود: عن سليمان بن حرب وآخرين، كلهم: عن حماد ابن زيد، ورواه النسائى وابن ماجه: من حديث شعبة به. وقد علقه أبو داود: عن معاوية بن صالح، عن راشد: سمعت المقدام به. وكذلك رواه النسائى: عن محمد بن عبد الرحيم عن أسد بن موسى عن معاوية به. قال أبو داود: ورواه الزبيدى عن راشد بن سعد عن ابن عائذ: عبد المقدام (٢) .\n_________\n(١) المسند: ٤/١٣٣.\n(٢) رواه أبو داود فى السنن: ح (٢٨٨٢ و٢٨٨٣)؛ والنسائى فى السنن الكبرى كما فى التحفة: ٨/٥٠١؛ والحاكم فى المستدرك: ٤/٣٤٤؛ والبيهقى فى السنن: ٦/٢١٤.","vol":"8","page":228},{"text":"١٠٢٩٨ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية بن صالح، عن أبى عبد الرحمن الكندى: سمعت المقدام بن معديكرب.\nقال: «نهى رسول الله - ﷺ - عن لحوم الحمر الأنسية وعن كل ذى ناب من السباع» (١) . تفرد به.\n١٠٢٩٩ - حدثنا شريح بن النعمان، حدثنا بقية، عن الوليد، عن أرطاة بن المنذر، عن بعض أشياخه، عن المقدام بن معديكرب: سمعت رسول الله - ﷺ - يهنى عن لطم خدود الدواب، وقال: «إن الله قد جعل لكم عصيا وسياطا» (٢) . تفرد به.\n_________\n(١) المسند: ٤/١٣٢.\n(٢) المسند: ٤/١٣١.","vol":"8","page":228},{"text":"<span data-type=\"title\" id=toc-4521>(جدة محمد بن حرب عنه)</span>\nمرفوعا: «ما ملأ ابن آدم وعاء شرا من بطنه» .\nكما تقدم فى ترجمة يحيى بن جابر عنه. ورواه ابن ماجه (١) فى الأطعمة: عن هشام بن عبد الملك الحمصى، عن محمد بن حرب: حدثنى أمى، عن أمها أنها سمعت المقدام فذكره (٢) .\n\n<span data-type=\"title\" id=toc-4522>(أعجوبة من العجائب)</span>\n* <span data-type=\"title\" id=toc-4523>(مكلبة بن ملكان أمير خوارزم)</span>\nفى حدود الثلاثمائة أو بعدها بقليل، ادّعى الصحبة وأنه غزا فى زمان رسول الله - ﷺ - أربعا وعشرين غزوة، فإن كان قد صح السند إليه بهذه الدعوى فقد افترى فى هذه الدعوى وإن لم يكن السند إليه صحيحا وهو الأغلب على الظن فقد إئتفكه بعض الرواة ولم أر روى عنه إلا المظفر بن عاصم أبو القاسم العجلى ولست أعرفه، والغالب أنه نكرة لا يعرف.\nقال الحافظ أبو موسى المدينى: ملكية، وفى نسخة بخط شيخنا الذهبى: مكلبة ابن ملكان.\nقال أبو موسى: أورده جعفر- يعنى المستغفرى- وغيره.\n_________\n(١) فى الأصل: «ورواه أبو داود» والتصويب من المراجع.\n(٢) سنن ابن ماجه: ح (٣٣٤٩) .","vol":"8","page":229},{"text":"١٠٣٠٠ - قال: حدثنا أبو منصور عب الرحمن بن محمد بن عبد الواحد بن زريق القزاز، أنبأنا الحافظ أبو بكر الخطيب أحمد بن على بن ثابت، أنبأنا محمد بن عبد الله الصيرفى، أنبأنا عبيد الله بن أحمد بن يعقوب المقرى، أنبأنا أبو المظفر بن عاصم: أبو الأغر، قدم","vol":"8","page":229},{"text":"علينا من سامراء سنة إحدى عشرة وثلاثمائة، حدثنا مليكة بن ملكان فى مدينة خوارزم وذكر أنه غزا مع النبى - ﷺ - أربعا وعشرين غزاة ومع سراياه. ثم قال أبو موسى: ذكرنا حديثه فى السداسيات وفى الخماسيات.","vol":"8","page":230},{"text":"١٠٣٠١ - ثم روى من طريق أبى بكر: محمد بن أحمد المفيد، عن المظفر بن عاصم، عن مكلبة بن ملكان. قال: بينما نحن عند رسول الله - ﷺ - إذا أقبل شيخ قد سقط حاجباه على عينيه من الكبر، فسلم فرد عليه رسول الله - ﷺ - السلام، وذكر حديثا طويلا فى فضل الشيب فى الإسلام وأن الله يستحى ممن شاب فى الإسلام أن يعذبه فبكى ذلك الشيخ وقال: يا رسول الله، الله يستحى من عبده أن يوقفه على سيىء أعماله ولا يستحى العبد من الله أن يعصيه، ثم روى من طريق إبراهيم الشبلى، عن الحارث لبن أحمد بن الحاق سلخ سنة اثنين وثلاثين وثلاثماىء. سمعت المظفر بن عاصم بن أبى الأغر ببغداد يقول: سمعت مكلبة بن ملكان بخراسان من مدينة خوارزم، وكان يومئذ أمير خوارزم واسمه فرخشيد، قال: غزوت مع النبى - ﷺ - وذكر نحو الأول. قال الحافظ أبو الحسن بن الأثير﵀- فى كتابه «أسد الغابة» بعد إيراد بعض ما تقدم. أخرجه أبو موسى ولو كان تركه لكان أصلح (١) .\nوكذلك يقول إسماعيل بن كثير القرشى أن هذا المذكور بهذه الترجمة لا وجود له، والله أعلم. وإن كان له وجود فليس بصحابى قطعا لضعف الإسناد إليه، ولو كان مثل هذا حيا إلى حدود الثلاثمائة\n_________\n(١) أسد الغابة: ٥/٢٥٨؛ وقال الحافظ فى الإصابة ٣/٥٠٤: شخص كذاب، ولا وجود له.","vol":"8","page":230},{"text":"لترامى على الاستماع منه الأئمة والحفاظ من أهل ذلك القطر، ولرحل إليه أهل الدنيا من سائر أرجائها ومدينة خوارزم كان بها من الأئمة وغيرهم فى هذا الحين وقبله وبعده، ولم يذكره أحد منهم ولا روى عنه سوى مظفر بن عاصم هذا وهو مجهول الحال والعين أيضا، ومثل هذا لا يوثق بخبره بل يتعين رده وإنكاره والله أعلم.","vol":"8","page":231},{"text":"<span data-type=\"title\" id=toc-4524>١٧٨٥- (مكنف الحارثى) </span>(١)\nذكره الحسن بن سفيان فى الوحدان من أسماء الصحابة.\n١٠٣٠٢ - قال الحافظ أبو نعيم: حدثنا حبيب بن الحسن، حدثنا محمد بن يحيى، حدثنا أحمد بن يحيى بن محمد، حدثنا إبراهيم بن سعد، عن محمد بن إسحاق، عن ابن لمحمد بن مسلمة وعبد الله بن أبى بكر، عن مكنف الحارثى. قال: اعطى رسول الله - ﷺ - يوم خيبر لمحيصة بن مسعود ثلاثين وسقا من شعير وثلاثين وسفا من تمر (٢) .\n\n*<span data-type=\"title\" id=toc-4525> فأما (مكنف بن زيد الخيل الطائى)</span>\nمولى حماد الراوية من أهل دكان هو وأخوه حريث مع خالد بن الوليد فى قتال أهل الردة، ولا أعرف له رواية بل ولا صحبة وإن كان قد أورده ابن الأثير وقبله أبو موسى (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٥٨؛ والإصابة: ٣/٤٣٦.\n(٢) أورده فى أسد الغابة: ٥/٢٥٨.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٥٨؛ والحافظ فى الإصابة: ٣/٤٣٦.","vol":"8","page":231},{"text":"* (مكيث أورده أبو بكر بن أبى على) (١)\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٥٩.","vol":"8","page":232},{"text":"١٠٣٠٣ - قال أحمد بن الفرات: عن عبد الرزاق، عن معمر، عن عثمان بن زفر، عن رافع بن مكيث، عن أبيه: أن رسول الله - ﷺ - قال: «البر زيادة فى العمر» .\nوقد رواه الدبرى، عن عبد الرزاق، عن معمر، عن بعض بنى رافع، عن رافع وهو الصحيح كما تقدم والله أعلم.\n\n<span data-type=\"title\" id=toc-4526>١٧٨٦- (ملحان بن شبل القيسى\nويقال منهال القيسى) </span>(١)\nفى: «صوم أيام البيض ثلاث عشرة، وأربع عشرة، وخمس عشرة» .\nرواه شعبة، عن عبد الملك بن ملحان، عن أبيه، وقد تقدم فى مسند قتادة بن ملحان والد عبد الملك فى مسند أحمد وسنن أبى داود والنسائى وابن ماجه.\n\n<span data-type=\"title\" id=toc-4527>١٧٨٧- (المنتجع النجدى) </span>(٢)\n١٠٣٠٤ - ذكره على بن سعيد العسكرى فى الصحابة قائلا: حدثنا على ابن القاسم الهاشمى، حدثنا عبد الله بن هشام الرقى، حدثنا ناجية، عن جده المنتجع وكان من أهل نجد وكانت له مائة وعشرون سنة لم يرو النبى - ﷺ - إلا ثلاثة أحاديث. قال: قال رسول الله - ﷺ -: «أوحى الله إلى نبى من بنى إسرائيل إذا أصبحت فشمر ذيلك\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٦٠؛ وانظر الإصابة: ٣/٥٠٤، قال الحافظ: والصواب أن صحابى الحديث قتادة بن ملحان، لا المنهال.\n(٢) ترجم له ابن الأثير: ٥/٢٦٣؛ والحافظ ابن حجر: ٣/٤٣٧.","vol":"8","page":232},{"text":"فأول شىء تلقاه فكله، والثانى فادفنه، والثالث فذره، أو قال فآوه والرابع فأطعمه فلما أصبح شمر ذيله وكان أول شىء لقيه جبل منيف شامخ فى الهواء فقال: يا ويلتاه أمرت بأكل هذا الجبل ولا أطيقه، فتضام له الجبل حتى صار بمنزلة التمرة الحلوة فابتلعها ثم مضى غير بعيد فإذا هو بطشت ملقاة على قارعة الطريق فاحتفر لها قبرا فدفنها فكان كلما دفنها نبتت على الأرض فلما أعيته تركها ومضى غير بعيد فإذا هو بحمام فصيرها فر ردفه ثم مضى غير بعيد فإذا هو بعقاب قد انقض نحوه يريد أن ينهش لحمه فاستخرج مدية من حقه يريد أن يقطع من لحمه ليطعم العقاب فإذا هو بملك يناديه من ورائه: أنا مالك بعثنى الله إليك لينبئك عن هذه الكلمات، أما الجبل المنيف فإنه الغضب متى تهيجه هاج وإن سكنته سكن حتى يصير بمنزلة التمرة، وأما الطست الملقاة فأنها أعمال العباد من عمل بخير أو شر أظهره الله حتى يتحدث الناس به ويزيدون، وأما الحمام الذى أمرت بإيوائه فهى الرحم فصل رحمك وإن قطعوا، قربوا منك أو بعدوان وأما العقاب الذى أمرت بإطعامه فإنه المعروف فضعه فى أهله وغير أهله واصطنعه مستحقه وغير مستحقه فإنه يلقاك فضله وإن طال أمره» (١) .\nثم روى العسكرى عن وهب بن منبه أنه قال: هذا النبى هو شعيبة.\n_________\n(١) ذكر ابن الأثير طرفا من الحديث، راجع أسد الغابة: ٥/٢٦٣.","vol":"8","page":233},{"text":"١٠٣٠٥ - ثم روى العسكرى بإسناده المتقدم مرفوعا: فى بعض كتب الله يقول الله تعالى: «فأغضبت كغضبى على من أتى معصية فتعاظمها فى جنب عفوى ولو كنت أعجل العقوبة لأحد أو كانت العقوبة من شأنى لعجلتها للقانطين من رحمتى ولو لم أشكر عبادى","vol":"8","page":233},{"text":"المؤمنين على حرصهم من الوقوف بين يدى لشكرت ذلك لهم وجعلت قوتهم الأمن مما يخافون» . رواهما الحافظ أبو موسى من طريق العسكرى به.\n\n* <span data-type=\"title\" id=toc-4528>(المنتشر الهمدانى والد محمد) </span>(١)\nروى عنه ابنه قال: كانت البيعة التى بايع بها رسول الله - ﷺ - الناس: «البيعة لله والطاعة للحق»، وكانت بيعة أبى بكر: أطيعونى ما أطعت الله، قال أبو عمر: لا تصح له عندى صحبة ولا رؤية فحديثه هذا مرسل.\n\n* <span data-type=\"title\" id=toc-4529>(المنتفق أو عبد الله بن المنتفق)</span>\nقال ابن شاهين: سمعت عبد الله بن سليمان المنتفق هذا هو أبو رزين العقيلى. قال بن الأثير: وهذا وهم فإن أبا رزين اسمه لقيط بن صبرة بن عبد الله بن المنتفق (٢)، وقيل: هو لقيط بن المنتفق. ورواه البزار عن هاشم بن القاسم الحرانى عن يعلى بن الأسد.\n\n* <span data-type=\"title\" id=toc-4530>(المنذر بن عائذ)</span>\nأشج عبد القيس، تقدم فى أحرف الألف\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٦٤؛ والإصابة: ٣/٤٣٧.\n(٢) أسد الغابة: ٥/٢٦٤.","vol":"8","page":234},{"text":"<span data-type=\"title\" id=toc-4531>١٧٨٨- (المنذر الأسلمى ويقال منيذر)\nسكن أفريقية </span>(١) .\nعن النبى - ﷺ -: «من قال إذا أصبح: رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا فأنا الزعيم لآخذن بيده حتى أدخله الجنة» .\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٢٦٦.","vol":"8","page":234},{"text":"١٠٣٠٦ - رواه أبو نعيم، عن الطبرانى، عن عبدان بن أحمد، عن الجراح بن مخلد، عن أحمد بن سليمان، عن رشدين بن سعد، عن يحيى بن عبد الله، عن أبى عبد الرحمن الحبلى عنه (١) . ثم قال: ورواه ابن وهب، عن حيى به كذلك.\n\n<span data-type=\"title\" id=toc-4532>١٧٨٩- (منفعة)</span>\nروى له أبو عمر (٢) من طريقه ابنه كلب بن منفعة، عن أبيه: أنه قال: قلت يا رسول الله من أبر؟ قال: «أمك» الحديث.\n\n<span data-type=\"title\" id=toc-4533>١٧٩٠- (المنكدر بن عبد الله بن عبد العزى)</span>\nابن عامر بن الحارث بن حارثة بن سعد بن تيم بن مرة القرشى التيمى والد محمد بن المنكدر وإخوته (٣) .\n١٠٣٠٧ - روى له عمر بن عبد البر وأسند له أبو نعيم من طريق خلاد بن سلم، عن النضر بن شميل، عن حريث بن السائب مؤذن بنى سلمة، سمعت محمد بن المنكدر، عن أبيه. قال: قال رسول الله - ﷺ -: «من طاف بهذا البيت سبعا وذكر الله فيه كان كعدل رقبة يعتقها» .\nقال أبو عمر: حديثه عندهم مرسلا، ولا صصحبة له وغن كان قد ولد على عهد رسول الله - ﷺ - (٤) .\n١٠٣٠٨ - وقد رواه الطبرانى، فقال: حدثنا على بن عبد العزيز، حدثنا أبو نعيم، عن حري بن السائب، عن محمد بن\n_________\n(١) المعجم الكبير: ٢٠/٣٥٥.\n(٢) الاستيعاب لابن عبد البر: ٣/٤٨٥؛ وأسد الغابة: ٥/٢٧٤.\n(٣) ترجم له ابن عبد البر: ٣/٥٠٣؛ وابن الأثير: ٥/٢٧٥.\n(٤) الاستيعاب: ٣/٥٠٤.","vol":"8","page":235},{"text":"المنكدر، عن أبيه. قال: حدثنا رسول الله - ﷺ -: «أن من طاف بهذا البيت أسبوعا لا يلغوا فيه كان كعدل رقبة يعتقها» (١) .\nوكذلك رواه مسلم بن إبراهيم عن حريث بن السائب به.\nقال أبو نعيم: ورواه وهب بن جرير، عن شعبة، عن محمد بن المنكدر، عن أبيه قال: قال رسول الله - ﷺ -: «من طاف بالبيت كان كعدل رقبة» .\n_________\n(١) المعجم الكبير: ٢٠/٣٦٠.","vol":"8","page":236},{"text":"<span data-type=\"title\" id=toc-4534>١٧٩١- (المنهال: أبو عبد الملك)</span>\nوقيل قتادة بن ملحان كما تقدم حديثه فى أول البصريين وثالث الشاميين.\n١٠٣٠٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أنس بن سيرين، عن عبد الملك بن المنهال، عن أبيه. قال: أمرنا رسول الله - ﷺ - بصيام أيام البيض فهو صوم الشهر (١) .\n١٠٣١٠ - حدثنا عبد الصمد، حدثنا همام، حدثنا أنس بن سيرين، عن عبد الله بن قتادة بن ملحان الثقفى، عن أبيه. قال: كان النبى - ﷺ - يأمر بصيام (٢) فذكره.\n\n<span data-type=\"title\" id=toc-4535>١٧٩٢- (منيب الأزدى: أبو مدرك) </span>(٣)\n١٠٣١١ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا جعفر ابن محمد الفريابى، حدثنا سليمان بن عبد الرحمن الدمشقى، حدثنا عتبة بن حماد، حدثنا منيب ابن مدرك بن منيب الأزدى، عن أبيه،\n_________\n(١) المسند: ٤/١٦٥.\n(٢) المسند: ٤/١٦٥.\n(٣) ترجم له ابن الأثير: ٥/٢٧٦؛ وابن حجر: ٣/٤٤٤.","vol":"8","page":236},{"text":"عن جده قال: رأيت رسول الله - ﷺ - فى الجاهلية وهو يقول للناس: «قولوا لا إله إلا الله تفلحوا» . فمنهم من تفل فى وجهه ومنهم من حثا عليه التارب ومنهم من سبه حتى انتصف النهار فأتته جارية بعس من ماء فغسل وجهه ويديه. وقال: «يا بنية لا تخشى على أبيك عيلة ولا ذلة» فقلت: من هذه؟ قالوا: هذه زينب ابنة رسول الله - ﷺ - وهى جارية وضيئة (١) .\n_________\n(١) المعجم الكبير: ٢٠/٣٢٤.","vol":"8","page":237},{"text":"<span data-type=\"title\" id=toc-4536>١٧٩٣- (المهاجر بن قنفد بن عمير بن جدعان)</span>\nابن عمرو بن كعب بن سعد بن تيم بن مرة القرشى التيمى، ويقال اسم المهاجر عمرو واسم قنفد خلف (١) .\nحديثه فى ثالث البصريين وسادس الكوفيين.\n١٠٣١٢ - حدثنا روح، حدثنا سعيد، عن قتادة، عن الحسن، عن حضين أبى ساسان الرقاشى، عن المهاجر بن قنفد بن عمرو بن جدعان. قال: سلمت على النبى - ﷺ - وهو يتوضأ فلم يرد، فلما فرغ من وضوءه قال: «لم يمنعنى أن أرد عليك إلا إنى كنت على غي وضوء» (٢) .\nرواه ابن ماجه: عن إسماعيل بن محمد وأحمد بن سعيد الدرامى، كلاهما: عن روح بن عباد به، ورواه أبو داود والنسائى: من حديث سعيد بن أبى عروبة به. ورواه الثلاثة: من حديث الحسن أيضا به (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٧٩؛ والإصابة: ٣/٤٤٥.\n(٢) المسند: ٥/٨٠.\n(٣) سنن أبى داود: ح (١٧)؛ والنسائى: ١/٣٧؛ وابن ماجه: ح (٣٥٠) .","vol":"8","page":237},{"text":"١٠٣١٣ - حدثنا عبد الوهاب، عن سعيد. ومحمد بن جعفر قال: حدثنا سعيد، عن قتادة، عن الحسن، عن حضين أبى ساسان، عن المهاجر بن قنفد. قال عبد الوهاب بن عمير بن جدعان: أنه سلم على النبى - ﷺ - وهو يتوضأ فلم يرد عليه، فلما فرغ من وضوءه قال: «إنه لم يمنعنى أن أرد عليك إلا أنى كرهت أن أذكر الله غلا على طهارة» (١) .\n١٠٣١٤ - حدثنا عفان، حدثنا حماد، عن حميد، عن الحسن، عن المهاجر بن قنفد: أن النبى - ﷺ - كان يبول وقد بال فسلمت عليه فلم يرد على حتى توضأ ثم رد على (٢) .\n١٠٣١٥ - حدثنا محمد بن جعفر قال: سُئل عن رجل يسلم عليه وهو غير متوضىء فقال: حدثنا سعيد، عن قتادة، عن الحسن، عن حضين أبى ساسان، عن المهاجر بن قنفد أنه سلم على رسول الله - ﷺ - وهو يتوضأ فلم يرد عليه حتى توضأ فرد عليه، وقال: «إنه لم يمنعنى أن أرد عليك إلا أنى كرهت أن أذكر الله إلا على طهارة» .\nقال: وكان الحسن من اجل هذا الحديث يكره أن يقرأ او يذكر الله حتى يتطهر (٣) .\n\n<span data-type=\"title\" id=toc-4537>١٧٩٤- (مهاجر: مولى أم سلمة) </span>(٤)\n١٠٣١٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا روح بن الفرج، حدثنا يحيى بن بكير، حدثنا إبراهيم بن عبد الله: سمعت\n_________\n(١) المسند: ٥/٨٠.\n(٢) المسند: ٥/٨٠.\n(٣) المسند: ٤/٣٤٥.\n(٤) ترجم له ابن الأثير: ٥/٢٧٩؛ وابن حجر: ٣/٤٤٥.","vol":"8","page":238},{"text":"بكيرا يقول: سمعت مهاجرا مولى أم سلمة يقول: خدمت رسول الله - ﷺ - سنين فلم يقل لشىء صنعته؟ ولا لشىء تركته لم تركته؟ (١) .\nرواه الحسن بن سفيان، عن أحمد بن سيار، عن يحيى بن بكير، عن إبراهيم بن عبد الله، عن عمران بن عبد الله أنه سمع بكيرا مولى عمير: سمعت مهاجرا قال: خدمت رسول الله - ﷺ - عشر سنين او خمسا فذكره.\nوقال أبو نعيم: ورواه إبراهيم بن عبد الله الركبى، عن يحيى بن بكير، عن إبراهيم، عن عمران: سمع بكيرا سمعت مهاجرا: خدمت رسول الله - ﷺ - عشر سنين أو خمس سنين- الشك من يحيى بن بكير- فذكره.\n_________\n(١) المعجم الكبير: ٢٠/٣٣٠.","vol":"8","page":239},{"text":"<span data-type=\"title\" id=toc-4538>١٧٩٥- (مهاجر آخر) </span>(١)\nروى له أبو حاتم. عن أبى بكر بن خلاد، عن الحارث بن أبى أسامة، عن سهل بن حاتم، عن زياد بن عمررو، عن شيخ اسمه مهاجر. قال: كانت نعل النبى - ﷺ - لها قبالان.\nفرق بينهما أبو نعيم وتوقف أبو عمر (٢) فالله أعلم.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٨٠.\n(٢) يعنى ابن عبد البر، حيث قال: لا أدرى أهو الذى روى فى نعل رسول الله - ﷺ - أم لا؟ الاستيعاب: ٣/٤١٧.\nوقال الحافظ فى الإصابة ٣/٤٤٦: بل هو غيره لجزم ابن السكن وغيره أنه لم يرو عنه غير أهل مصر.","vol":"8","page":239},{"text":"<span data-type=\"title\" id=toc-4539>١٧٩٦- (مهران: مولى رسول الله - ﷺ </span>-) (١)\nويقال: كيسان وطمهان وذكوان وهرمز، ويقال: ميمون كما يأتى.\n١٠٣١٧ - حدثنا وكيع، حدثنا سفيان، عن عطاء بن السائب. قال: أتيت أم كلثوم بنت على بشىء من الصدقة فردتها وقالت: حدثنى مولى النبى - ﷺ -، يقال له مهران: أن رسول الله - ﷺ - قال: «إنا آل محمد لا تحل لنا الصدقة، ومولى القوم منهم» (٢) تفرد به.\n\n<span data-type=\"title\" id=toc-4540>١٧٩٧- (مهران آخر) </span>(٣)\n١٠٣١٨ - قال أبو نعيم: حدثنا سليمان (٤) بن أحمد، حدثنا الوليد بن حماد الدميلى، حدثنا سليمان بن عبد الرحمن، حدثنا عبد الرحمن سوادة، حدثنا عمرو بن ميمون بن مهران، عن أبيه ميمون إمام أهل الجزيرة، عن أبيه مهران، عن رسول الله - ﷺ - قال: «من لم يقرأ بفاتحة الكتاب فى صلاته فهى خداج» .\n\n<span data-type=\"title\" id=toc-4541>١٧٩٨- (مهزم بن وهب الكندى) </span>(٥)\n١٠٣١٩ - روى أبو نعيم من حديث سوادة بن أبى سواد الذرقى، عن سعيد بن جبير، عن مهزم بن وهب الكندى: سمعت\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٨١؛ والإصابة: ٣/٤٤٦.\n(٢) المسند: ٣/٤٤٨.\n(٣) ترجم له ابن الأثير: ٥/٢٨١؛ وابن حجر: ٣/٤٤٦ وقال: مهران والد ميمون الجزرى.\n(٤) هو الطبرانى: ولم أجد الحديث فى معاجمه المطبوعة.\n(٥) ترجم له ابن الأثير: ٥/٢٨١؛ والحافظ: ٣/٤٤٦.","vol":"8","page":240},{"text":"رسول الله - ﷺ - يقول: «إنى لا أحل لكم أن تنتبذوا فى البحر الأخضر والأبيض والأسود ولينتبذ أحدكم فى سقائه فإذا طاب فليشرب» (١) .\n_________\n(١) قال ابن الأثير: ٥/٢٨١: أخرجه ابن منده وأبو نعيم.","vol":"8","page":241},{"text":"<span data-type=\"title\" id=toc-4542>١٧٩٩- (مهلهل) </span>(١)\n١٠٣٢٠ - روى أبو نعيم من حديث عمرو بن مالك التجيبى، حدثنا عمرو بن سنان، حدثنا وردة بنت ناجية، عن سلمة العنبى، عن مهلهل، رجل من أصحاب النبى - ﷺ -، قال: قال رسول الله - ﷺ -: «من سره أنيصله الله يوم القيامة فليصل رجمه ولا يبخل بالسلام» (٢) .\n\n<span data-type=\"title\" id=toc-4543>١٨٠٠- (موله بن كثيف بن حمل بن عمرو)</span>\nابن معاوية الضباب بن كلاب الضبابى الكلابى: أبو عبد العزيز، ويقال له: ذو اللسانين من فصاحته، وقد عاش مائة سنة فى الإسلام وصحب أبا هريرة بعد رسول الله - ﷺ - بثنتى عشرة سنة (٣) .\n١٠٣٢١ - قال أبو نعيم: حدثنا أبو خليل: أحمد بن محمد بن الحسين، حدثنا الحسين بن إسماعيل المحاملى، حدثنا الزبير بكار، حدثنا ظمياء بنت عبد العزيز بن موله، عن أبيها، عن جدها موله أنه أتى رسول الله - ﷺ - وهو ابن عشرين سنة ومسح يمين رسول الله - ﷺ - ودفع إليه صدقة إبله بنت لبون.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٨٢؛ والإصابة: ٣/٤٤٧.\n(٢) قال الحافظ فى الإصابة: ٣/٤٤٧: ذكره ابن منده، وفى سنده من لا يعرف.\n(٣) ترجم له ابن الأثير: ٥/٢٨٣؛ وابن حجر: ٣/٤٤٧.","vol":"8","page":241},{"text":"<span data-type=\"title\" id=toc-4544>١٨٠١- (ميثم) </span>(١)\nصحابى\n١٠٣٢٢ - ذكره أبو بكر بن أبى عاصم فى الوجدان قائلا: حدثنا محمد بن عبد الرحيم صاعقة، حدثنا زكريا بن عدى، حدثنا عبيد الله بن عمرو، عن زيد بن أبى أنيسة، عن عمرو بن مرة، عن عبد الله بن الحارث، حدثنا ميثم، رجل من أصحاب رسول الله - ﷺ -، قال: بلغنى أن الملك يغدو برايته مع أول من يغدو إلى المسجد فلا يزال معه حتى يرجع يدخل بها معه، وأن الشيطان يغدو فلا يزال معه حتى يرجع فيدخلها منزله (٢) .\n\n<span data-type=\"title\" id=toc-4545>١٨٠٢- (ميسرة الفجر) </span>(٣)\nحكى ابن الأثير، عن ابن الفرضى: أن اسم ميسرة عبد الله بن أبى الجدعاء، وميسرة لقب ورجحه ابن الأثير (٤) .\n١٠٣٢٣ - حدثنا عبد الرحمن بن مهدى، حدثنا منصور بن سعد، عن بديل، عن عبد الله بن شقيق، عن ميسرة الفجر. قال: قلت يا رسول الله متى كنت نبيا؟ قال: «وآدم بين الروح والجسد» (٥) . تفرد به.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٨٤؛ والإصابة: ٣/٤٤٨.\n(٢) قال الحافظ فى الإصابة ٣/٤٤٨: هذا موقف صحيح السند.\n(٣) ترجم له ابن الأثير: ٥/٢٨٥؛ وابن حجر: ٣/٤٤٩.\n(٤) أسد الغابة: ٥/٢٨٥.\n(٥) المسند: ٥/٩٥.","vol":"8","page":242},{"text":"<span data-type=\"title\" id=toc-4546>١٨٠٣- (ميسرة: أبو طيبة الحجام) </span>(١)\nقال رسول الله - ﷺ -: «يعذب الأمراء يوم القيامة بالجور، والعرب بالعصبية، والعلماء بالحسد، والدهاقين بالكبر، والتجار بالخيانة، وأهل الرساتيق بالجهل» .\nرواه أبو نعيم وأبو موسى: من حديث يزيد بن معقل بن ميسرة، عن أبيه، عن جده به.\n\n<span data-type=\"title\" id=toc-4547>١٨٠٤- (ميمون بن سنباد) </span>(٢)\n١٠٣٢٤ - حدثنا أيوب صاحب البصرى سليمان بن أيوب، حدثنا هارون ابن دينار، عن أبيه: سمعت رجل من أصحاب النبى - ﷺ - يقال له ميمون بن سنباد يقول: قال رسول الله - ﷺ -: «قوام أمتى بشرارها» . قالها ثلاثا (٣) . تفرد به.\n\n* <span data-type=\"title\" id=toc-4548>(ميمون أو مهران: مولى رسول الله - ﷺ </span>-) (٤)\n١٠٣٢٥ - حدثنا عبد الرزاق، حدثنا سفيان، عن عطاء بن السائب، حدثتنى أم كلثوم ابنة على. قال: أتيت بصدقة كان أمر بها، قالت: أحذر ساسنا فإن ميمون أو مهران مولى النبى - ﷺ - أخبرنى أنه مر على النبى - ﷺ - فقال به: «يا ميمون إنا أهل البيت نهينا عن الصدقة وإن موالينا من أنفسنا فلا نأكل الصدقة» (٥) . تفرد به.\n_________\n(١) ترجم له ابن الأثير: ٥/٢٨٤؛ والحافظ: ٣/٤٤٩.\n(٢) ترجم له ابن الأثير: ٥/٢٨٦؛ وابن حجر: ٣/٤٤٩ وزاد: العقيلى يكنى أبا المغيرة.\n(٣) المسند: ٥/٢٢٧.\n(٤) تقدم فى مهران.\n(٥) المسند: ٤/٣٤.","vol":"8","page":243},{"text":"<span data-type=\"title\" id=toc-4549>١٨٠٥- (ميمون غير منسوب) </span>(١)\n١٠٣٢٦ - قال أبو نعيم: حدثنا محمد بن الفضل، عن محمد بن إسحاق بن خزيمة، حدثنا جدى، حدثنا جدى، حدثنا على بن الحسين، حدثنا الفضل بن العلاء، عن أشعث بن سوار، عن محمد بن سيرين، عن ميمون. قال: استقطعت رسول الله - ﷺ - أرضا بالشام قبل أن تفتح فأعطانيها ففتحها عمر فى زمانه فأتيته فقلت: إن رسول الله - ﷺ - أعطانى أرضا من كذا إلى كذا. قال: فجعل عمر ثلثا لابن السبيل وثلثا لعمارتها وترك لنا ثلثا.\n\nوهذا آخر حرف الميم ولله الحمد والمنة.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٨٦؛ والإصابة: ٣/٤٥٠.","vol":"8","page":244},{"text":"<span data-type=\"title\" id=toc-4550>١٨٠٦- (نابغة: أبو ليلى الجعدى)</span>\nقيل اسمه قيس بن عبد الله، وقيل عبد الله بن قيس، وقيل حبان بن قيس بن عمرو بن عدى بن ربيعة بن جعدة بن كعب بن ربيعة بن عامر بن صعصعة العامرى الجعدى (١) .\nوإنما لقب بالنابغة لأنه قال الشعر فى الجاهلية ثم تركه ثلاثين سنة ثم عاوده فقيل له النابغة، وقد عمر دهرا طويلا، قيل مائة وثمانين سنة. وقال أبو قتيبة فى المغازى: عاش مائتين وأربعين سنة.\n١٠٣٢٧ - قال أبو القاسم: عبد الله بن محمد بن عبد العزيز البغوى، حدثنا داود بن رشيد، حثنا يعلى بن الأشدق، سمعت النابغة يقول: أنشدت رسول الله - ﷺ -:\n\nبلغنا السما مجدا وجدودنا ... وإنا لنبقى فوق ذلك مظهرا\n\nفقال: «أين المظهر؟» قلت: ... الجنة. قال: «عن شاء الله» .\n\nوقلت:\n\nولا خير فى حلم إذا لم يكن له ... بوادر تحيى صفوه إن تكدرا\nولا خير فى جهل إذا لم يكن له ... حليم إذا لم أورده الأمر أصدرا\n\nفقال رسول الله - ﷺ -: «أجدت لا يغضض الله فاك» مرتين (٢) .\n_________\n(١) ترجم له ابن الأثير: ٥/٢٩١؛ وابن حجر: ٣/٥٠٨.\n(٢) أخرجه ابن الأثير فى أسد الغابة: ٥/٢٩٢: من طريق أبى الحسن الدقاق عن البغوى به مثله. وانظر الشعر والشعراء لابن قتيبة: ١/٢٨٩.","vol":"8","page":245},{"text":"رواه البزار، عن هاشم بن القاسم الحرانى، عن يعلى بن الأشدق.\nوقد كان مدحه جيدا وهجوه ضعيفا، هجى ليلى الأخيلية فقال:\n\nألا حييا ليلى وقولا: هلا\n\nفأجابته ليلى تقول:\n\nوعيرّتنى وبأمك مثله ... وأى حصان لا يقال له هلا\n\nوله قصيدة يذكر فيها التوحيد، أولها:\n\nالحمد لله لا شريك له ... من لم يقلها فنفسه ظلما","vol":"8","page":246},{"text":"<span data-type=\"title\" id=toc-4551>١٨٠٧- (نابل الحبشى: والد أيمن) </span>(١)\nقال أبو أحمد العسال: له صحبة.\n١٠٣٢٨ - وقال أبو القاسم البغوى: حدثنا أبو جعفر عبد الله بن محمد بن زكريا، حدثنا بكار بن عبد الله، عن محمد بن سيرين، حدثنا أيمن بن نابل المكى، عن أبيه: أن رجلا كالأعرابى اهدى إلى رسول الله - ﷺ - ناقتين فعوضه رسول الله - ﷺ - فلم يرض، ثم عوضه فلم يرض، ثم عوضه فلم يرض. فقال رسول الله - ﷺ -: «لقد هممت أن لا أتهب إلا من قرشى أو أنصارى أو ثقفى» .\nوقال أبو موسى: رواه جماعة عن بكار (٢) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٩٣؛ والإصابة: ٣/٥١١.\n(٢) ذكره الحافظ فى الإصابة ثم قال: بكار، ضعيف.","vol":"8","page":246},{"text":"<span data-type=\"title\" id=toc-4552>١٨٠٨- (ناجية الخزاعى) </span>(١)\nهو ناجية بن كعب بن جندب بن عمير بن يعمر بن دارم بن عمرو بن وائلة ابن سهم بن مازن بن سلامان بن أسلم الأسلمى أبو على وكان اسمه ذكوان فسماه رسول الله - ﷺ - ناجية صاحب البدن.\nمعدود من أهل المدينة وحديثه فى خامس الكوفيين، وقد شهد بيعة الرضوان ومات فى أيام معاوية.\n١٠٣٢٩ - حدثنا وكيع، حدثنا هشام بن عروة، عن أبيه، عن ناجية الخزاعى. قال: وكان صاحب بدن رسول الله - ﷺ -. قال: قلت: كيف أصنع بما عطب من البدن؟ قال: «إنحره واغمس نعله فى دمه واضرب صفحته وخل بينه وبين الناس فليأكلوه» (٢) .\nرواه ابن ماجه، عن أبى بكر بن أبى شيبة وغيره (٣) .\n١٠٣٣٠ - حدثنا أبو معاوية، حدثنا هشام بن عروة، عن أبيه، عن ناجية الخزاعى، وكان صاحب رسول الله - ﷺ -. قال: قلت: يا رسول اله كيف أصنع بما عطب من الإبل والبدن؟ قال: «انحرها ثم ألق نعلها فى دمها ثم خل عنها وعن الناس فليأكلوها» (٤) .\nرواه الأربعة من حديث هشام، ورواه النسائى: من حديث إسرائيل عن محمد ابن ناجية نحوه (٥) . والمشهور أن صاحب البدن هو ناجية بن جندب بن كعب أو كعب بن جندب الأسلمى كما تقدم.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٩٤؛ والإصابة: ٣/٥١٣.\n(٢) المسند: ٤/٣٣٤.\n(٣) سنن ابن ماجه: ح (٣١٠٦) .\n(٤) المسند: ٤/٣٣٤.\n(٥) رواه أبو داود فى السنن: ح (١٧٦٢)؛ والترمذى فى الجامع: ح (٩١٠)؛ والنسائى فى السنن الكبرى فى الحج كما فى التحفة: ٩/٣؛ ورواه ابن خزيمة فى صحيحه: ح (٢٥٧٧)؛ والحاكم: ١/٤٤٧؛ والبيهقى: ٥/٢٤٣.","vol":"8","page":247},{"text":"<span data-type=\"title\" id=toc-4553>١٨٠٩- فأما (ناجية بن الحارث الخزاعى) </span>(١)\n١٠٣٣١ - فقال أبو ونعيم: حدثنا أبو محمد بن خباب، حدثنا إسحاق بن أحمد، حدثنا أبو حاتم، حدثنا ذؤيب بن عمرو السهمى، حدثنى عيسى بن الحضرمى ابن كلثوم بن ناجية بن الحارث، عن جده كلثوم، عن أبيه ناجية بن الحارث: أن رسول الله - ﷺ - قال: «إن تمام إسلامكم أداء الزكاة»، ثم قال أبو نعيم: رواه بعض المتأخرين من حديث أبى حاتم، عن عيسى بن الحضرمى، عن جده، عن قتيبة وأسقط ذؤيب بن عمرو.\nقلت: كذا رواه ابن منده بهذا الإسناد: أن رسول الله - ﷺ - حيث لقى بنى المصطلق بالمريسيع وكان بينهم ما قضى الله﷿- فأصبحت بالمصطلق وقد هداهم الله للإسلام فقبل منهم وأمسك عنده صاحبتهم جويرية بنت الحارث.\n\n<span data-type=\"title\" id=toc-4554>١٨١٠- (ناجية بن عمرو) </span>(٢)\n١٠٣٣٢ - قال أبو بكر بن أبى عاصم: حدثنا يعقوب بن كليب، حدثنا سلمة بن رجاء، عن عائذ بن شريح أنه سمع أنس بن مالك وشعيب بن عمرو وناجية ابن عمرو يقولون: رأينا رسول الله - ﷺ - يخضب بالحناء (٣) .\n_________\n(١) جعله الإمام أحمد فى المسند أنه صاحب بدن رسول الله - ﷺ -، وهو المتقدم آنفا، وأما ابن عبد البر فلم يذكر سوى الأول ولم يذكر هذا وفرق بينهما ابن الأثير. انظر أسد الغابة: ٥/٢٩٥. .\n(٢) هو الحضرمى. له ترجمة فى أسد الغابة: ٥/٢٦٦؛ والإصابة: ٣/٥١٢.\n(٣) أخرجه ابن الأثير: ٥/٢٦٦ من طريق ابن أبى عاصم به مثله وزاد نسبته إلى ابن قانع.","vol":"8","page":248},{"text":"١٠٣٣٣ - وروى أبو العباس بن عقدة: حدثنا عبد الله بن إبراهيم بن قتيبة، حدثنا حسن بن زياد، عن عمرو بن سعد النصرى، عن عمرو بن عبد الله بن يعلى ابن مرة، عن أبيه، عن جده يعلى: سمعت رسول الله - ﷺ - يقول: «من كنت مولاه فعلى مولاه، اللهم والِ من والاه وعاد من عاداه»، فلما قدم على الكوفة نشد الناس فأنشد له بضع عشر رجلا منهم: أبو أيوب، وناجية بن عمرو الخزاعى (١) .\n\n* <span data-type=\"title\" id=toc-4555>(ناجية بن كعب: هو ناجية بن جندب بن كعب)</span>\nتقدم\n\n<span data-type=\"title\" id=toc-4556>١٨١١- (ناجية الطفاوى)</span>\nاختلف فى صحبته (٢) .\n١٠٣٣٤ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا إبراهيم بن المستمر، حدثنا قرة بن حبيب، حدثنا قرة بن حبيب، حدثنا البراء بن عبد الله الغنوى، عن واصل. قال: أدركت رجلا من أصحاب رسول الله - ﷺ - يقال له ناجية الطفاوى وهو يكتب المصاحف فاتته امراة فقالت: أسألك عن الصلاة؟ فقال: إنك لفاجرة أو جئت من عند رجل فاجر، فقالت: بلى، جئتك من عند رجل فاجر زوجنى اهلى وأنا جارية بكر تزوجنى رجل من بنى تميم كانت تأتى عليه أيام لا يمس الماء ولا يصلى، ثم يأتى بعد الثلاث فيتوضأ من الماء وينقر نقرتين ويقول: (حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ)، فقال لها\n_________\n(١) أخرجه ابن الأثير: ٥/٢٦٩ من طريق أبى مسلم عن أبى العباس بن عقدة به مثله.\n(٢) وقال ابن الأثير: ٥/٢٩٦: له ذكر فى الصحابة، وكذا نقل الحافظ ابن حجر ٣/٥١٣: عن ابن منده.","vol":"8","page":249},{"text":"ناجية: صلى رسول الله - ﷺ - خمس صلوات: الظهر والعصر والمغرب والعشاء والصبح. قال: فأتت أهلها فقالت: افدونى من زوجى فإنه فاجر فافتدوها.","vol":"8","page":250},{"text":"<span data-type=\"title\" id=toc-4557>١٨١٢- (ناسج الحضرمى) </span>(١)\nكذا سماه البخارى (٢)، وقال أبو حاتم: هو عبد الله بن ناسج روى حديثه حريز ابن عثمان، عن شرحبيل بن شفعة عنه: مر رسول الله - ﷺ - برجلين يتبايعان شاة وأحدهما يقول: والله لا أزيدك على كذا، والآخر يقول: والله لا أنقصك عن كذا، ثم مر فإذا قد اشتراها الرجل، فقال: «قد أوجب احدهما» يعنى الإثم والكفارة.\n\n<span data-type=\"title\" id=toc-4558>١٨١٣- (ناشرة بن سويد الجهنى) </span>(٣)\nروى عنه ابنه مريح وعلى بن رباح قاله أب ونعيم. وروى من طريق عبد الله ابن داود بن الولهاث، عن أبيه، عن أبو الولهاث، عن أبيه إسماعيل، عن أبيه عبد الله: أن أباه مريح بن ناشرة حدثه. قال: ذكر ناشرة بن سويد أن رسول الله - ﷺ - وجهه فى خيل أو سرية وامرأته حامل فولدت مولوا فحملته فأتت به النبى - ﷺ -، فقال: كثر رجالكم، ثم أخذه فأمر يده عليه، وقالت: سمه يا رسول الله، فقال اسمه مريح فقد أسرع فى الإسلام وهو مريح بن ناشرة.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٢٩٨.\n(٢) وقال ابن أبى حاتم فى الجرح والتعديل ٢/٢/١٨٤: أخرج البخارى (نابح الحضرمى) فغيره أبى وقال: أنا هو عبد الله بن نابح.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٩٨.","vol":"8","page":250},{"text":"* <span data-type=\"title\" id=toc-4559>(ناعم بن أجيل: مولى أم سلمة)</span>\nكان من أشراف همدان ولكن أصابه سباء فى الجاهلية وهو تابعى جليل يروى عن على، وطبقته، وعده جعفر المستغفرى فى الصحابة وذلك غلط منهم وبالجملة فلا يعرف له حديث مسند عن رسول الله - ﷺ - (١) .\n_________\n(١) نقل الحافظ فى الإصابة: ٣/٥١٣ عن المستغفرى أنه قال: روى البردعى بسند له\nمجهول عن الليث: أنه من الصحابة: وذكره ابن حجر فى قسم الصحابة: لاحتمال أن يكون صحابيا.","vol":"8","page":251},{"text":"<span data-type=\"title\" id=toc-4560>١٨١٤- (نافع بن الحارث بن كلدة بن عمرو بن علاج)</span>\nواسمه عمير بن أبى سلمة بن عبد العزة بن عوف بن منيف: أبو عبد الله الثقفى (١)، أخو أبى بكرة: نفيع وزياد بن أمية لأمهم سمية، وكان ممن نزل من العبيد فأعتق يوم الطائف وهؤلاء الإخوة الثلاثة هم الذين شهدوا مع شبل بن معبد على المغيرة بن شعبة فلم يجوز زياد الشهادة فسلم المغيرة من الحد وحدهم عمر حد القذف وكان نافع هذا أول من اقتنى الخيل بالبصرة وأقطعه عمر عشرة أجربة.\n١٠٣٣٥ - قال أبو القاسم البغوى: حدثنا خلف بن خليفة، عن أبان بن بشير، عن شيخ من أهل البصرة، حدثنا نافع أنه كان مع النبى - ﷺ - فى زهاء أربعمائة رجل فنزلنا على غير ماء فكأنه اشتد على الناس ورأوا النبى - ﷺ - نزل فنزلوا إذا أقبلت عنز تمشى إلى النبى - ﷺ - فحلبها فأروى الجند وروى، وقال: «يا نافع أملكها وما أراك تملكها»، فلما قال لى ذلك أخذت عودا فركزته فى الأرض وأخذت رباطا فربطت به الشاة واستوثقت منها، ونام رسول الله - ﷺ - فقمت فاستيقظت فإذا\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٠١؛ والإصابة: ٣/٥١٤.","vol":"8","page":251},{"text":"الحبل محلول وإذا لا شاة، فأتيت رسول الله - ﷺ - فأخبرته، فقال: «إن الذى جاء بها هو الذى ذهب بها» .","vol":"8","page":252},{"text":"<span data-type=\"title\" id=toc-4561>١٨١٥- (نافع بن عبد الحارث بن حبالة بن عمير)</span>\nابن الحارث بن غبان بن عبد عمرو بن بوى بن ملكان بن أفصى بن حارثة بن عمرو الخزاعى، وملكان أخو خزاعة، وأسلم. وقد أسلم نافع هذا يوم الفتح وقد استعمله عمر على مكة والطائف وفيهما ما فيهما من سادات الصحابة (١) .\n١٠٣٣٦ - حدثنا وكيع، عن سفيان، عن حبيب بن أبى ثابت، حدثنى خميل أنا ومجاهد، عن نافع بن عبد الحارث. قال: قال رسول الله - ﷺ -: «من سعادة المرء الجار الصالح، والمركب الهنى، والمسكن الواسع» (٢) . تفرد به.\n١٠٣٣٧ - حدثنا أبو نعيم، حدثنا سفيان، عن حبيب، عن خميل، عن نافع ابن الحارث. قال: قال رسول الله - ﷺ - فذكر مثله (٣) .\n١٠٣٣٨ - حدثنا يزيد بن هارون، حدثنا محمد بن عمرو، عن أبى سلمة. قال: قال نافع بن عبد الحارث: خرجت مع رسول الله - ﷺ - حتى دخل حائطا فقال لى: «أمسك على الباب»، فجاء حتى جلس على القف ودلى رجليه فى البئر، فضرب الباب، فقلت: من هذا؟ قال: أبو بكر. قلت: يا رسول هذا أبو بكر؟ قال: «ائذن له وبشره بالجنة»، قال: فأذنت له وبشرته بالجنة، قال: فدخل فجلس مع رسول الله - ﷺ - على القف ودلى رجليه فى البئر، ثم ضرب الباب فقلت: من هذا؟ قال: عمر، فقلت: يا رسول الله هذا عمر؟ قال: «ائذن له وبشره بالجنة»، قال: فأذنت له وبشرته بالجنة. قال: فدخل فجلس\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٠٠؛ والإصابة: ٣/٥١٥.\n(٢) المسند: ٣/٤٠٧.\n(٣) المسند: ٣/٤٠٨.","vol":"8","page":252},{"text":"مع رسول الله - ﷺ - على القف ودلى رجليه، قال: ثم ضرب الباب، قلت: من هذا؟ قال: عثمان، فقلت: يا رسول الله هذا عثمان، قال: «ائذن له وبشره بالجنة معها بلاء» فأذنت له وبشرته بالجنة، فجلس مع رسول الله - ﷺ - على القف ودلى رجليه فلى البئر (١) ..\nرواه أبو داود والنسائى: من حديث إسماعيل بن جعفر، عن محمد بن عمرو به (٢) .\n_________\n(١) المسند: ٣/٤٠٨.\n(٢) مسند أبى داود: ح (٥١٨٨)؛ والنسائى فى الكبرى كما ف التحفة: ٩/٤.","vol":"8","page":253},{"text":"١٠٣٣٩ - حدثنا عفان، حدثنا وهيب، حدثنى موسى بن عقبة: سمعت أبا سلمة يحدث، ولا أعلمه إلا عن نافع بن عبد الحارث: أن رسول الله - ﷺ - دخل حائط المدينة فجلس على قف البئر، فجاء أبو بكر فاستأذن، فقال لأبى موسى، فيما أعلم: «ائذن له وبشره بالجنة»، ثم جاء عمر يستأذن، فقال: «ائذن له وبشره بالجنة»، ثم جاء عثمان يستأذن، فقال: «ائذن له وبشره بالجنة وسيلقى بلاء» (١) .\nقال شيخنا (٢): وقد رواه أبو الزياد، عن أبى سلمة، عن عبد الرحمن بن نافع ابن الحارث عن أبى موسى الأشعرى كما تقدم.\n_________\n(١) المسند: ٣/٤٠٨.\n(٢) يعنى الحافظ المزى فى التحفة: ٩/٤.","vol":"8","page":253},{"text":"<span data-type=\"title\" id=toc-4562>١٨١٦- (نافع بن عتبة بن أبى وقاص الزهرى)</span>\nابن أخى سعد بن أبى وقاص (١) .\nحديثه فى سادس الكوفيين.\n١٠٣٤٠ - حدثنا يزيد، أنبأنا المسعودى، عن عبد الملك بن عمير، عن جابر ابن سمرة، عن نافع بن عتبة. قال: قال رسول الله - ﷺ -: «تقاتلون جزيرة العرب فيفتحها الله، وتقاتلون فارس فيفتحهم الله، وتقاتلون الروم فيفتحهم الله، وتقاتلون الدجال فيفتحه الله» (٢) .\n١٠٣٤١ - حدثنا معاوية بن عمرو، حدثنا أبو إسحاق- يعنى الفزارى-، عن عبد الملك بن عمير، عن جابر\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٠٤؛ والإصابة: ٣/٥١٦.\n(٢) المسند: ٤/٣٣٧.","vol":"8","page":254},{"text":"بن سمرة، عن نافع بن عتبة. قال: كنت مع رسول الله - ﷺ - فى غزاة فأتاه قوم من قبل المغرب، عليهم ثياب الصوف فوافقوه عند أكمة وهم قيام وهو قاعد، فأتيته فقمت بينهم وبينه فحفظت منه أربع كلمات أعدهن فى يدى، قال: «تغزون جزيرة العرب فيفتحها الله، ثم تغزون فارس فيفتحها الله، ثم تغزون الروم فيفتحها الله، ثم تغزون الدجال فييفتحه الله» . قال نافع: يا جابر ألا ترى أن الدجال لا يخرج حتى تفتح الروم (١) .\nرواه مسلم: عن قتيبة عن جرير، وابن ماجه: عن أبى بكر بن أبى شيبة عن حسين عن زائدة، كلاهما: عن عبد الملك به (٢) .\n_________\n(١) المسند: ٤/٣٣٨.\n(٢) رواه مسلم فى الصحيح: كتاب الفتن: ح (٣١٥٥)؛ وابن ماجه فى السنن: كتاب الفتن: ح (٢١١١) .","vol":"8","page":255},{"text":"١٠٣٤٢ - حدثنا حسين، عن زائدة، عن عبد الملك بن عمير، وعبد الصمد قال: حدثنا عبد الملك بن عمير، عن جابر بن سمرة، عن نافع بن عتبة بن أبى وقاص. قال: قال رسول الله - ﷺ - «تقاتلون جزيرة العرب فيفتحها الله لكم، ثم تقاتلون فارس فيفتحها الله لكم، ثم تقاتلون الروم فيفتحها الله لكم، ثم تقاتلون الدجال فيفتحه الله لكم» . قال: فقال جابر: لا يخرج الدجال حتى تفتح الروم (١) .\n١٠٣٤٣ - حدثنا عفان، حدثنا أبو عوانة، حدثنا عبد الملك بن عمير، عن جابر بن سمرة، عن نافع بن عتبة بن أبى وقاص أنه سمع النبى - ﷺ - يقول: «تغزون جزيرة العرب فيفتحها الله لكم، وتغزون فارس فيفتحها الله لكم، وتغزون الروم فيفتحها الله لكم، وتغزون الدجال فيفتحه الله لكم» (٢) .\n\n<span data-type=\"title\" id=toc-4563>١٨١٧- (نافع بن عجير المطلبى المكى) </span>(٣)\n١٠٣٤٤ - قال الإمام أبو عبد الله محمد بن إدريس الشافعى: حدثنا عمى محمد بن على بن شافع. حدثنا عبد الله بن على بن السائب، عن نافع بن عجير بن عبد يزيد: ز أنه طلق امرأته سهيمة البتة، ثم أتى رسول الله - ﷺ - فقال: يل رسول الله إنى طلقت امرأتى سهيمة البتة والله ما أردت إلا واحدة، فقال رسول الله - ﷺ -: «والله ما أردت إلا واحدة؟» فقال: والله ما أردت بها إلا واحدة. فردها إليه فطلقها الثانية فى زمان عمر، والثالثة فى أيام عثمان (٤) .\n_________\n(١) المسند: ١/١٧٨.\n(٢) المسند: ١/١٧٨.\n(٣) له ترجمة عند ابن الأثير: ٥/٣٠٤؛ وابن حجر: ٣/٥١٦.\n(٤) ترتيب مسند الشافعى: ٢/٣٨ ح (١١٨) .","vol":"8","page":255},{"text":"قال ابن الأثير: وفى رواية عن الشافعى، عن نافع: أن ركانة بن عبد يزيد، وقيل: عن نافع، عن ركانة بن عبد يزيد، قال: ورواه جرير ابن حازم، عن الزبير بن سعيد، عن عبد الله بن يزيد بن ركانة، عن أبيه، عن جده. قال: أتيت رسول الله - ﷺ - فذكره، قال: واختلف فى اسم المراة، فقيل هشيمة وقيل سهمية وقيل سفيحة (١) .\n* (نافع بن عمرو)\nالذى فى خطبة حجة الوداع، إنما هو رافع بن عمر كما تقدم.\nيتلوه نافع بن عمرو بن معديكرب ولله الحمد والمنة.\n_________\n(١) أسد الغابة: ٥/٢٣٠٥.","vol":"8","page":256},{"text":"<span data-type=\"title\" id=toc-4564>حرف النون</span>","vol":"8","page":257},{"text":"<span data-type=\"title\" id=toc-4565>١٨١٨- (نافع بن عمرو بن معديكرب) </span>(١)\nروى له أبو موسى من طريق محمد بن إسحاق، عن إسحاق بن إبراهيم بن أبى نافع بن معديكرب، عن جده أبى، عن نافع. قال: كنت عند رسول الله - ﷺ - حين سألته عائشة عن قوله: (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي) الآية. فنزل جبريل فقال: «ربك يقرئك السلام ويقول: هذا عبدى الصالح، بالنية الصادقة وقلبه نقى يقول: يارب فأقول: لبيك فأقضى حاجته» .\n\n<span data-type=\"title\" id=toc-4566>١٨١٩- (نافع بن كيسان)</span>\nصحابى سكن دمشق (٢) .\n١٠٣٤٥ - قاله محمد بن سعد: قال أبو نعيم: حدثنا أبو بكر الطلحى، حدثنا احمد بن حماد، عن سفيان، حدثنا نصر بن مرزوق، حدثنا عمرو بن أبى سلمة، حدثنا صدقة، حدثنا سليمان بن داود، عن أيوب بن نافع بن كيسان، عن أبيه. قال: سمعت رسول الله - ﷺ - يقول: «ستشرب من بعدى أمتى الخمر ويسمونها بغير اسمها، يكون\n_________\n(١) ترجم له ابن الأثير: ٥/٣٠٦.\n(٢) له ترجمة فى أسد الغابة: ٥/٣٠٧؛ والإصابة: ٣/٧١٥.","vol":"8","page":257},{"text":"عونهم على شربها أمراؤهم» . قال ابن الأثير: وروى حديثا آخر فى نزول عيسى بن مريم (١) .\n_________\n(١) أسد الغابة: ٥/٣٠٧.","vol":"8","page":258},{"text":"<span data-type=\"title\" id=toc-4567>١٨٢٠- (نافع بن أبى نافع جد علقمة) </span>(١)\nقال: كنت فى الوفد لما أتى عمرو بن مالك النبى - ﷺ - مغلولة يده إلى عنقه لما أحدث، فقال: يا رسول الله: أرضى عنى، فأعرض عنه. ثم قال الثانية، والثالثة. ثم قال: يا رسول الله: أرضى عنى رضى الله عليك فوالله إن الرب ليترضى فيرضى فلان له. وقال «رضيت عنك» .\n١٠٣٤٦ - رواه أبو نعيم من حديث وكيع، عن أبيه، عن أبى عون حميد بن عبد الرحمن عنه به (٢) .\n\n<span data-type=\"title\" id=toc-4568>١٨٢١- (نافع بن يزيد الثقفى)</span>\nأن رسول الله - ﷺ - قال: «إن الشيطان يحب الحمرة وكل ثوب ذى شهرة» .\nرواه أبو نعيم من طريق سعيد بن سالم، عن ابن جريج، عن أبى بكر الهذلى، عن الحسن به. وقال: ذكره بعض المتأخرين- يعنى ابن منده- فى الصحابة (٣) .\n_________\n(١) هو الرؤاسى، ترجم له ابن الأثير: ٥/٣٠٧؛ وابن حجر: ٣/٥١٨.\n(٢) انظر أسد الغابة: ٥/٣٠٧.\n(٣) قال ابن الأثير: ٥/٣٠٧: له ذكر فى الصحابة ولا يثبت.","vol":"8","page":258},{"text":"<span data-type=\"title\" id=toc-4569>١٨٢٢- (نافع أبو السائب مولى غيلان بن سلمة) </span>(١)\n١٠٣٤٧ - ذكر أبو نعيم وابن منده من حديث ابن لهيعة، عن يزيد بن أبى حبيب، عن عروة بن غيلان بن سلمة: أن أبا السائب نافعا مولى غيلان بن سلمة فر إلى رسول الله - ﷺ - وغيلان مشرك فأعتقه رسول الله - ﷺ - فلما أسلم يلان رد ولاؤه عليه (٢) .\n\n<span data-type=\"title\" id=toc-4570>١٨٢٣- (نافع: أبو سليمان العبدى\nمولى المنذر بن سادى) </span>(٣)\nنزيل حلب. عاش مائة وعشرون سنة.\n١٠٣٤٨ - روى له أبو نعيم، عن الطبرانى، عن موسى بن هارون،\nعن إسحاق بن راهويه: أخبرنى سليمان بن نافع العبدى بحلب. قال: قال أبى:\nوفد المنذر بن ساوى من البحرين وأنا معهم صغير لا أعقل أمسك جمالهم\nفذهبوا كلهم بسلاحهم إلا المنذر بن ساوى فانه وضع سلاحه ولبس ثيابا كانت\nمعه ودهن لحيته فلما سلموا على رسول الله - ﷺ - قال له: «رأيت منك ما لم أر\nمن أصحابك؟» قال: وما رأيت يا نبى الله؟ قال: «وضعت سلاحك ولبست ثيابك» .\nقلت: يا نبى الله: أشىء جبلت عليه أم شىء أحدثته؟ قال: «بل جبلت كرها فبارك الله فى عبد القيس وموالى عبد القيس» . قال أبى: كأنى أنظر إلى رسول الله - ﷺ - كما أنظر إليك ولكنى لم أعق. قال: وعاش إلى مائة وعشرين سنة.\n_________\n(١) له ترجمة فى الإصابة: ٣/٨١٥.\n(٢) ذكر ذلك ابن الأثير: ٥/٣٠٢.\n(٣) له ترجمة فى أسد الغابة: ٥/٣٠٢.","vol":"8","page":259},{"text":"* <span data-type=\"title\" id=toc-4571>(نافع أبو طبية الحجام)</span>\nمولى محيصة بن مسعود اسمه ميسرة كما تقدم.\n\n* <span data-type=\"title\" id=toc-4572>(نافع: جد علقمة)</span>\nهو نافع بن أبى نافع كما تقدم","vol":"8","page":260},{"text":"<span data-type=\"title\" id=toc-4573>١٨٢٤- (نافع مولى رسول الله - ﷺ </span>-) (١)\n١٠٣٤٩ - قال أبو نعيم: حدثنا محمد بن محمد، حدثنا محمد بن عبد الله الحضرمى، حدثنا أبو سعيد الأشح، حدثنا عقبة بن خالد بن الصباح، عن خالد بن أبى أمية، عن نافع مولى رسول الله - ﷺ -.\nقال: قال رسول الله - ﷺ -: «لا يدخل الجنة مسكين مستكبر، ولا شيخ زان، ولا منان على الله بعمله» (٢) .\nوكذلك رواه الحسن بن سفيان، عن فياض بن زهير، عن يزيد بن هارون، عن عبد الملك بن مالك الأشجع، عن يوسف بن ميمون عنه.\n\n<span data-type=\"title\" id=toc-4574>١٨٢٥- (نافع الجرشى) </span>(٣)\nذكره جعفر فى الصحابة، وروى أبو موسى من طريق محمد بن إسحاق، عن الزهرى، عن عبد الله بن كعب، عن نافع الجرشى أنه قال: لما بعث محمد - ﷺ - كان كاهن فى رأس جبل فدعوه، فقالوا: انظر لنا فى هذا الأمر الذى قد حدث، فقال: الله أكرم محمدا واجتباه وطهر قلبه واصطفاه.\n_________\n(١) له ترجمة فى الإصابة: ٣/٥١٨.\n(٢) أخرجه البخارى فى التاريخ الكبير: ٨/٨٢.\n(٣) له ترجمة فى أسد الغابة: ٥/٢٩٩.","vol":"8","page":260},{"text":"<span data-type=\"title\" id=toc-4575>١٨٢٦- (نبهان: أبو عمرو) </span>(١)\nأورده ابن شاهين فى الصحابة وروى له أبو موسى من طريق أبى الزبير، عن عمرو بن نبهان، عن أبيه مرفوعا: «من مات له ولدان فى الإسلام أدخله الله الجنة بفضل رحمته إياهما» فلقيه أبو هريرة، فقال له: لأن يكون رسول الله قال لى ذلك أحب إلى مما غلقت عليه أبواب حمص (٢) .\n\n<span data-type=\"title\" id=toc-4576>١٨٢٧- (نبيشة: هو نبيشة الخير)</span>\nابن عبد الله بن عمرو بن عتاب بن الحارث بن نضر بن حصين بن رافعة بن لحيان بن هذيل بن مدركة بن الياس بن نزار بن معد بن عدنان، وقيل فى نسبه، وهو ابن عم سلمة بن المحبق (٣) .\n١٠٣٥٠ - حدثنا على بن إسحاق: أنبأنا عبد الله بن يونس بن يزيد، عن عطاء الخراسانى. قال: كان نبيشة الهذلى يحدث عن رسول الله - ﷺ -: «أن المسلم إذا اغتسل يوم الجمعة وأقبل إلى المسجد لا يؤذى أحدا فإن لم يجد الإمام خرج، صلى ما بدا له، وإن وجد الإمام قد خرج فجلس فاستمع وأنصت حتى يقضى الإمام جمعته وكلامه إن لم يغفر له فى جمعته تلك ذنوبه كلها أن تكون كفارة الجمعى التى قبلها» (٤) تفرد به.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٠٩.\n(٢) قال الحافظ فى الإصابة ٣/٥٢١ بعد أن رواه من هذا الطريق: خالفه غيره عن ابن جريج فقال: عمر بن نبهان، عن أبى ثعلبة الأشجعى. قلت: هذا فى المسند: ٦/٣٩٦.\n(٣) له ترجمة عند ابن الأثير: ٥/٣١٠؛ وابن حجر: ٣/٥٢١.\n(٤) المسند: ٥/٧٥.","vol":"8","page":261},{"text":"١٠٣٥١ - حدثنا هشيم، أنبانا خالد، عن أبى المليح، عن نبيشة الهذلى. قال: قال رسول الله - ﷺ -: «أيام التشريق أيام أكل وشرب وذكر الله ﷿» .\nرواه مسلم: عن سريج بن يونس، والنسائى: عن يعقوب بن إبراهيم كلاهما: عن هشيم، وزاد النسائى: وإسماعيل به عليه (١) .\n١٠٣٥٢ - حدثنا إسماعيل، عن خالد الحذاء، عن أبى المليح، عن نبيشة. قال: قيل يا رسول الله إنا كنا نعتر عترة فى الجاهلية فما تأمرنا؟ قال: «اذبحوا لله﷿- فى أى شهر كان» . قالوا: يا رسول الله: أنا كنا نفرع فى الجاهلية فما تمرنا؟ فقال: فى كل سائمة فرع تغذوه ما شيتك حتى إذا استحمل ذبحته فتصدقت بلحمه» . قال خالد: أراه قال: «على ابن السبيل، فإن ذلك هو خير» . وقال: قال رسول الله - ﷺ -: «إنا كنا نهيناكم أن تأكلوا لحومها فوق ثلاث أزكى كى تسعكم فقد جاء الله بالسعة فكلوا وادخروا واتجروا، ألا وأن هذه الأيام أيام أكل وشرب وذكر الله» . قال خالد: قلت لأبى قلابة: كم السائمة؟ قال: مائة (٢) .\nروى النسائى آخره من حديث إسماعيل بن علية.\n١٠٣٥٣ - حدثنا عفان، حدثنا المعلى بن راشد الهذلى، حدثنى ام عاصم، عن رجل من هذيل يقال له نبيشة الخير وكانت له صحبة. قال: دخل علينا نبيشة الخير ونحن نأكل فى قصعة فقال لنا\n_________\n(١) رواه مسلم فى الصحيح: كتاب الصوم: ح (٢٣)؛ والنسائى فى السنن الكبرى كما فى التحفة: ٩/٦.\n(٢) المسند: ٥/٧٥.","vol":"8","page":262},{"text":"حديثا للنبى - ﷺ -: «أنه من أكل فى قصعة ثم لحسها استغفرت له القصعة» (١) .\n_________\n(١) المسند: ٥/٧٦.","vol":"8","page":263},{"text":"١٠٣٥٤ - حدثنا روح بن عبد المؤمن وعبيد الله القواريرى، وحدثنى محمد ابن صدران. قالوا: أنبانا المعلى بن راشد. قال أحد المحدثين فيه: أبو اليمان البقال. قال: حدثتنى جدتى أم عاصم، عن نبيشة، عن النبى - ﷺ - نحوه (١) .\nرواه الترمذى وابن ماجه: عن نضر بن على عن يعلى بن راشد. وقال الترمذى: غريب لا نعرفه إلا من حديث المعلى، وقد رواه يزيد ابن هارون وغير واحد من الأئمة عن المعلى (٢)، وقد رواه ابن ماجه أيضا: عن نضر بن على وبكر بن خلف وأبى بكر بن أبى شيبة عن يزيد بن هارون به.\n\n* <span data-type=\"title\" id=toc-4577>(نهيشة) آخر </span>(٣)\nذكره أبو نعيم وابن منده وابن الأثير وقد توفى فى حياة رسول الله - ﷺ - وذكروا من حديث ابن عباس أن رسول الله - ﷺ - سمع رجلا يلبى عن نبيشة، فقال:» أحججت عن نفسك؟» قال: لا. قال: «حج عن نفسك ثم عن نبيشة»، كذا قالوا. والمعروف- يعنى عن شبرمة» (٤) . فالله أعلم.\n_________\n(١) المسند: ٥/٧٦.\n(٢) جامع الترمذى: ح (١٨٦٤) .\n(٣) نبيشة غير منسوي، له ترجمة فى أسد الغابة: ٥/٣١١؛ والإصابة: ٣/٥٢١.\n(٤) قال الحافظ: والمشهور أن اسم ذلك شبرمة، وذكر الحديث بلفظ نبيشة الدارقطنى وغيره، وسنده ضعيف، الإصابة: ٣/٥٢١.","vol":"8","page":263},{"text":"<span data-type=\"title\" id=toc-4578>١٨٢٨- (نبيط بن شريط بن أنس\nابن مالك بم هلال الأشجعى) </span>(١)\nنزل الكوفة وحديثه فى رابع الكوفيين.\n١٠٣٥٥ - حدثنا وكيع، حدثنا سلمة بن نبيط، عن أبيه وكان قد حج مع النبى - ﷺ -. قال: رأيته يخطب يوم عرفة على بعير (٢) .\nرواه ابن ماجه عن أبى بكر بن أبى ِشيبة عن وكيع به، ورواه أبو داود عن مسدد عن عبد الله بن داود، والنسائى من حديث سفيان الثورى كلاهما: عن سلمة بن نبيط عن رجل من الحى عن أبيه نبيط به (٣) .\n١٠٣٥٦ - حدثنا عبد الحميد بن عبد الرحمن: أبو يحيى الحمانى، حدثنا سلمة بن نبيط. قال: كان أبى وجدى وعمى مع رسول الله - ﷺ -. قال: اخبرنى أبى. قال: رأيت النبى - ﷺ - يخطب عشية عرفة على جمل أحمر. قال: قال سلمة: أوصانى أبى بصلاة السحر. قلت: يا أبة إنى لا أطيقها. قال: فانظر الركعتين قبل الفجر ولا تدعهما ولا تشخصن فى الفتنة (٤) .\n١٠٣٥٧ - حدثنا حسن بن موسى، حدثنا رافع بن سلمة- يعنى الأشجعى، وسالم بن أبى الجعد، عن أبيه. قال: حدثنى سلمة بن نبيط الأشجعى: أن أباه قد أدرك النبى - ﷺ - وكان ردفا خلف أبيه فى\n_________\n(١) ترجم له ابن الأثير: ٥/٣١٢؛ وابن حجر: ٣/٥٢٢.\n(٢) المسند: ٤/٣٠٥.\n(٣) رواه أبو داود فى السنن: ح (١٩١٦) كتاب المناسك؛ والنسائى فى السنن: كتاب المناسك: ٣/٢٢٥؛ وابن ماجه فى السنن: كتاب الصلاة: ح (٣٩٧) ولم يقل: عن رجل فى الحى.\n(٤) المسند: ٤/٣٠٦.","vol":"8","page":264},{"text":"حجة الوداع. قال: فقلت: يا أبه أرنى النبى - ﷺ -. قال: قم فخذ بواسطة الرحل. قال: فقمت فأخذت بواسطة الرحل. فقال: أنظر إلى صحاب الجمل الأحمر الذى يومىء بيده فى يده القضيب (١) .\n_________\n(١) المسند: ٤/٣٠٦.","vol":"8","page":265},{"text":"١٠٣٥٨ - حدثنا يحيى بن زكريا بن أبى زائدة، حدثنى أبو مالك الأشجعى، حدثنى نبيط بن شريط. قال: إنى لرديف أبى فى حجة الوداع إذ تكلم النبى - ﷺ - فقمت على عجز الراحلة فوضعت يدى على عاتق أبى فسمعته يقول: «أى يوم أحرم؟» قالوا: هذا اليوم. قال: «فأى بلد أحرم؟» قالوا: هذا البلد. قال:\n«بأى شهر أحرم؟» قالوا: هذا الشهر. قال: «فإن دماءكم وأموالكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا» . قالوا: نعم. قال: «اللهم اشهد، اللهم اشهد» (١) .\nورواه النسائى عن أيوب بن محمد الوراق عن مروان بن معاوية، عن أبى مللك به (٢) .\n\n<span data-type=\"title\" id=toc-4579>١٨٢٩- (نبيه بن صؤاب الجهنى) </span>(٣)\nصحابى شهد فتح مكة وكان أحد الأربعة الذين أقاموا قبلة مسجدها.\n١٠٣٥٩ - روى أبو نعيم من حديث هشيم، عن أبى سعد بن عبد الأعلى، عن إسحاق بن إبراهيم البغدادى، عن إبراهيم بن الوليد ابن سلمة، حدثنا الهيثم بن عدى، عن عبد الرحمن بن زياد، عن زيد ابن أبى حبيب، عن نبيه بن صؤاب وكانت له صحبة. قال: قدم\n_________\n(١) المسند: ٤/٣٠٥.\n(٢) أخرجه النسائى فى السنن الكبرى كما فى التحفة: ٩/٧.\n(٣) له ترجمة فى أسد الغابة: ٥/٣١٣؛ والإصابة: ٣/٥٢٢.","vol":"8","page":265},{"text":"رجل من حمير على رسول الله - ﷺ - فأقام عنده ثم مات، فقال: «اطلبوا له وارثا مسلما؟» فلم يوجد، فقال النبى - ﷺ -: «ادفعوا ميراثه إلى رجل من قضاعة» فدفع إلى عبد الله بن أنيس الجهنى (١) .\n\n* <span data-type=\"title\" id=toc-4580>(نبيه الجهنى)</span>\nقال: نهى رسول الله - ﷺ - أن يتعاطى السيف مسلولا حتى يغمد.\n_________\n(١) ذكره الحافظ فى الإصابة: ٣/٥٢٢ ونقل عن ابن يونس أنه قال: هذا حديث منكر تفرد به الهيثم، وكان غير موثوق به.","vol":"8","page":266},{"text":"١٠٣٦٠ - رواه أبو عمر من طريق أبى الزبير عن جابر به (١) .\nوقد ذكره أبو على بن السكن فى الصحابة وحكى عن بن معين انه قال: إنما هو ينة بالياء المنقوطة باثنين من أسفل والنون، وعندى أنه الذى قبله.\n\n<span data-type=\"title\" id=toc-4581>١٨٣٠- (نبيه مولى رسول الله - ﷺ </span>-)\nأن رسول الله - ﷺ - اشتراه فأعتقه. رواه أبو عمر (٢) وقد قيل فيه النبيه بفتح النون وضمها.\nوقد ذكر الواقدى فى مهاجرة الحبشة:\nنبيه بن عثمان بن ربيعة بن وهب بن صدقة بن جمح (٣)، وقال بن إسحاق: إنما هاجر أبوه.\n_________\n(١) الاستيعاب: ٣/٥٣٣.\n(٢) الاستيعاب: ٣/٥٣٢.\n(٣) له ترجمة فى أسد الغابة: ٥/٣١٣؛ والإصابة: ٣/٥٢٢.","vol":"8","page":266},{"text":"<span data-type=\"title\" id=toc-4582>١٨٣١- (نذير: أبو مريم الغسانى) </span>(١)\nجد أبى بكر بن أبى مريم، كذا نقله أبو حاتم الرازى عن بعض الشاميين: أن اسم أبى مريم: نذير.\nقال بقية، عن أبى بكر بن أبى مريم، عن جده. قال: غزوت مع رسول الله - ﷺ - ورميت بين يديه وأعجبته رميتى. رواه أبو عمر (٢) .\n\n<span data-type=\"title\" id=toc-4583>(نسير أو بشير. تقدم) </span>(٣)\n\n<span data-type=\"title\" id=toc-4584>١٨٣٢- (نصر بن حزن النصرى)</span>\nله حديث واحد (٤)\nرواه النسائى: عن بندار، عن ابن أبى عدى، عن شعبة، عن أبى إسحاق، عن نصر بن حزن البصرى.\nوقال أبو داود، عن شعبة، عن أبى إسحاق، عن عبدة بن حارث.\nورواه النسائى أيضا فى التفسير: عن إسماعيل بن مسعود، عن خالد بن الحارث، عن شعبة، عن أبى إسحاق، عن ابن حزن. قال: افتخر أهل الإبل والشاة، فقال رسول الله - ﷺ -: «بعث موسى﵇- وهو راعى غنم» (٥) .\n_________\n(١) ترجم له ابن الأثير: ٥/٣١٤؛ وابن حجر: ٣/٥٢٣.\n(٢) الاستيعاب: ٣/٥٤٩.\n(٣) تقدم فى (بشير) ذكر ذلك الدارقطنى، وقال غيره (نسير) .\n(٤) له ترجمة فى أسد العابة: ٥/٣١٥؛ والإصابة: ٣/٥٢٤.\n(٥) رواه النسائى فى السنن الكبرى كما فى التحفة: ٩/٨.","vol":"8","page":267},{"text":"<span data-type=\"title\" id=toc-4585>١٨٣٣- (نصر بن دهر بن الأحزم بن مالك الأسلمى) </span>(١)\nله ولأبيه صحبة يعد فى أهل المدينة وحديثه فى أول المكيين والكوفيين.\n١٠٣٦١ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: وحدثنى محمد ابن إبراهيم بن الحارث التيمى، عن أبى الهيثم بن نصر ابن دهر الأسلمى، عن أبيه. قال: اتى ماعز بن مالك رجل منا رسول الله - ﷺ - فاستؤدى على نفسه بالزنا فأمرنا رسول الله - ﷺ - برجمه فرجمناه إلى حرة بنى نيار فرجمناه فلما وجد مس الحجارة جزع جزعا شديدا فلما فرغنا منه ورجعنا إلى رسول الله - ﷺ - ذكرنا له جزعه، فقال: «هلا تركتموه» (٢) .\nرواه النسائى: عن أحمد بن سعيد عن يعقوب بن إبراهيم به (٣) .\n١٠٣٦٢ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى محمد بن إبراهيم بن الحارث التيمى، عن أبى الهيثم بن نصر بن دهر الأسلمى: أن أباه حدثه: أنه سمع رسول الله - ﷺ - يقول فى مسيره إلى خيبر لعامر بن الأكوع وهم عم سلمة بن عمرو بن الأكوع- وكان اسم الأكوع سنانا-: «انزل يا ابن الأكوع فأحد لنا من هنياتك» .\nقال: فنزل يرتجز لرسول الله - ﷺ -، فقال:\n\nوالله لولا الله ما اهتدينا ... ولا تصدقنا ولا صلينا\nإنا إذا قوم بغو علينا ... وإن أرادوا فتنة أبينا\nفأنزلن سكينة علينا ... وثبت الأقدام إن لا قينا (٤)\n_________\n(١) ترجم له ابن الأثير: ٥/٣١٥؛ وابن حجر: ٣/٥٢٤.\n(٢) المسند: ٣/٤٣١.\n(٣) السنن الكبرى كما فى التحفة: ٩/٨.\n(٤) المسند: ٣/٤٣١.","vol":"8","page":268},{"text":"<span data-type=\"title\" id=toc-4586>١٨٣٤- (نصر بن وهب الخزاعى) </span>(١)\nأن رسول الله - ﷺ - ركب حمارا مرسونا بغير سرج مؤكف عليه قطيفة وأردف وراءه معاذ بن جبل.\n١٠٣٦٣ - رواه أبو نعيم من حديث هشام بن عمار، عن سعد بن يحيى، عن عبيد الله بن أبى جميلة، عن أبى المليح، حدثنى نصر بن وهب فذكره.\n\n<span data-type=\"title\" id=toc-4587>١٨٣٥- (نصيب) </span>(٢)\nروى أبو نعيم: من حديث ساكنة بنت الجعد، عن سرى بنت نبهان وكانت ربة بيت فى الجاهلية. قالت: سأل نصيب مولانا رسول الله - ﷺ - عن قتل الحييات؟ فقال: «اقتلوا ما ظهر منها فمن قتلها قتل كافرا ومن قتلته كان شهيدا» (٣) .\n\n<span data-type=\"title\" id=toc-4588>١٨٣٦- (نصير) </span>(٤)\n١٠٣٦٤ - ذكره محمد بن عبد الله فى الوحدان قائلا: حدثنا على بن حزم، حدثنا عيسى بن يونس، عن ثور، عن سليم، عن نصير. قال: نهى رسول الله - ﷺ - عن قسمة الضرار.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣١٦؛ والإصابة: ٣/٥٢٤.\n(٢) ترجم له ابن الأثير: ٥/٣١٧؛ وابن حجر: ٣/٥٢٥.\n(٣) أسد الغابة: ٥/٣١٧.\n(٤) هكذا، غير منسوب، ذكره ابن الأثير: ٥/٣١٧؛ والحافظ فى الإصابة: ٣/٥٢٥، ونقل عن البغوى أنه قال: لا أعلم. له صحبة أم لا؟.","vol":"8","page":269},{"text":"<span data-type=\"title\" id=toc-4589>١٨٣٧- (النضر بن سلمة الهذلى) </span>(١)\nروى ابن منده وأبو نعيم من حديث يحيى بن راشد، عن يوسف بن عمير، عن سلمة بن بحير، عن أبيه، عن أبى عبد الله القراظ سمعه يحدث عن النضر بن سلمة، عن النبى - ﷺ - أنه قال: «لو ييعلم الناس ما فى شهود العشاء الآخرة والصبح لتوهما ولو على الركب» .\n\n*<span data-type=\"title\" id=toc-4590> فأما (نضرة بن أكثم الخزاعى) </span>(٢)\nإنه تزوج امرأة بكرا فى خدرها.\nفقد ذكره ابن الأثير ههنا وكذا رأيته بخط الحافظ أبى نعيم: نضرة بن أكثم الخزاعى روى عنه سعيد بن المسيب. وقيل: بصرة وقد تقدم فى حرف الباء بصرة ابن الأكثم الأنصارى وهو الصحيح (٣) فالله أعلم.\nوقد روى حديثه أبو داود فى سننه: من حديث عبد الرزاق، عن بن جريح، عن صفوان بن سليم، عن سعيد بن المسيب عنه (٤)، ومنهم من يقول فى اسمه بسيرة، ويقال: نضلة وقد أعاده ابن الأثير فى ترجمة نضلة من طريق عبد الرزاق، عن ابن جريح، عن صفوان بن سليم، عن نضلة كذا فى النسخة ذكر سعيد بن المسيب فالله أعلم.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣١٩؛ والإصابة: ٣/٥٢٥.\n(٢) أسد الغابة: ٥/٣١٩.\n(٣) قال الحافظ فى الإصابة ٣/٥٢٥ بعد أن ترجم له: وهو- يعنى نضرة بن أكثم- غير بصرة بن أكثم، الماضى فى الموحدة وإن كان أبو عمر خلطهما، والذى أظنه أن الذى بالموحدة ثم المهملة أنصارى.\n(٤) سنن أبى داود: كتاب النكاح: (باب فى الرجل يتزوج المرأة فيجدها حبلى): ح (٢١٣١) .","vol":"8","page":270},{"text":"<span data-type=\"title\" id=toc-4591>١٨٣٨- (نضلة بن خديج الجشمى) </span>(١)\nروى أبو موسى من طريق سفيان بن عيينة، عن أبى الذعراء، عن أبى الأحوص: عوف بن مالك بن نضلة، عن أبيه، وفى رواية عن جده أنه جاء إلى رسول الله - ﷺ -. قال: فصعد فى النظر وطأطأ رأسه. فقال: «أرب إبل أو غنم؟» فقلت: من كل قد أتانى الله، وذكر الحديث هكذا أورده أبو موسى (٢) .\n\n* <span data-type=\"title\" id=toc-4592>(نضلة بن طريف الحرماذى) </span>(٣)\nروى قصة الأعشى بطولها، وقد تقدمت فى حرف الألف.\n\n* <span data-type=\"title\" id=toc-4593>(نضلة بن عبيد)</span>\nأبو برزة السلمى، يأتى إن شاء الله فى الكنى.\n\n<span data-type=\"title\" id=toc-4594>١٨٣٩- (نضلة بن عمرو الغفارى) </span>(٤)\nصحابى أقطعه رسول الله - ﷺ - أرضا بالصفراء وكان سكن الحجاز بناحية العرج، وحديثه فى سادس الكوفينن.\n١٠٣٦٥ - حدثنا على بن عبد الله، حدثنى محمد بن معن بن محمد بن معن ابن نضلة بن عمرو الغفارى، حدثنى جدى محمد بن معن بن محمد بن معن، عن أبيه ابن نضلة بن عمرو الغفارى: أنه لقى رسول الله - ﷺ - بمريين فهمم عليه شوائل له فسقى رسول الله - ﷺ - ثم شرب فضلة إناء فامتلأ وقال: يا رسول الله: عن كنت لأشرب السبعة\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٣٢١.\n(٢) رواه الترمذى فى الجامع: ح (٢٠٧٤) أبواب البر، باب ما جاء فى الإحسان والعفو.\n(٣) ترجم له ابن الأثير: ٥/٣٢١.\n(٤) له ترجمة عند ابن الأثير: ٥/٣٢٢؛ وابن حجر: ٣/٥٢٧.","vol":"8","page":271},{"text":"فلما امتلىء، فقال رسول الله - ﷺ -: «عن المؤمن يشرب فى معى واحد وإن الكافر يشرب فى سبعة أمعاء» (١)، تفرد به.\nوذكره أبو نعيم: من حديث إبراهيم بن المنذر والحسن بن شاذان ويعقوب ابن محمد الزهرى وأبى يعلى البرزى فى جماعة كلهم: عن محمد بن معن بن محمد بن معن بن نضلة به.\n* (النظير المزنى، أو المدنى)\nقال ابن الأثير: روى ابن شهاب، عن إسماعيل بن أبى حكيم بن نظير المزنى او المدنى شك الراوى، سمعت رسول الله - ﷺ - يقول: «إن الله يسمع قراءة (لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَاب) (٢) فيقول: أبشر عبدى فوعزتى لا انساك على حال من الأحوال الدنيا والآخرة ولأمكننك من الجنة حتى ترضى» . ثم قال: أخرجه أبو موسى (٣) .\nقلت: وهذا الإسناد رجاله ثقات لو صح السند إلى الزهرى ولكن أين إسناده إليه، ولم يكن لابن الأثير أن يجزم به عن الزهرى وهو حديث غريب منكر جدا، وقد رواه أبو موسى من طريق إبراهيم بن أحمد المستملى، حدثنا على بن جعفر، حدثنا احمد بن الخضر بن محمد المروزى- شك ابن الخضر- انه قال: سمعت رسول الله - ﷺ -. كذا وقع فى النسخة بخط الحافظ وقد سقط من افسناد رجال فالله اعلم، وقال المستملى: سمعت عليا يقول: ذكرته لابن طرخان فلم يعرفه، وقال: الحديث أكثر من أن يحصى (٤) .\n_________\n(١) المسند: ٤/٣٣٦.\n(٢) سورة البينة.\n(٣) أسد الغابة: ٥/٣٢٥.\n(٤) الإصابة: ٣/٥٢٩.","vol":"8","page":272},{"text":"<span data-type=\"title\" id=toc-4595>١٨٤٠- فأما (النضير بن الحارث\nأخو النضر بن الحارث) </span>(١)\nالذى قتل بعد وقعة بدر كافرا فإن النضير أسلم وحسن إسلامه وكان كثير الحمد لله على أن هداه للإسلام ولم يمته على ما مات أبوه وأخوه وأهلوه وذووه وقد شهد اليرموك وقتل هنالك وقد كان شهد حنينا وأم له رسول الله - ﷺ - بمائة من الإبل فتردد فى أخذها. وقال: أخشى أن يكون قد بايعنى بها رسول الله - ﷺ - على الإسلام. ثم قال: بل هى بركة من رسول الله - ﷺ - فقبضها وقد سأل رسول الله - ﷺ - عن الصلوات ومواقيتها. وقال: اى العمال أفضل؟ قال: «الجهاد والتفقه فى سبيل الله» . قال: فوالله لهو احب من نفسى.\nذكره أبو عمر بن عبد البر، فقال: كان من المهاجرين. وقيل: من مسلمة الفتح والأول أكثر وأصح (٢) . ثم قال ابن الأثير: وهذا القول نقضه ابن عبد البر فى بعض كلامه وأنكر على ذكر أخاه النضر بن الحارث فى الصحابة وكأنه اشتبه على بعض الناس من أنه النضر بن النضر بن الحارث وقد ذكره ابن إسحاق وغيره فيهم فالله أعلم (٣) .\n\n<span data-type=\"title\" id=toc-4596>١٨٤١- (نعامة الضبى والد يزيد) </span>(٤)\nقال الدارقطنى: ذكره أبو محمد بن أحمد بن محمد بن عمرو بن مصعب المروزى، حدثنا عبد الله بن حيوة الصفار، حدثنا نضر بن حاجب، حدثنا حاجب، حدثنا الحسن بن رشيد، عن حسان\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٢٣؛ والإصابة: ٣/٥٢٨.\n(٢) الاستيعاب: ٣/٥٣٩.\n(٣) أنظر تفصيل كلامه فى أسد الغابة: ٥/٣٢٤.\n(٤) له ترجمة عند ابن الأثير: ٥/٣٢٥؛ وابن حجر: ٣/٥٢٩.","vol":"8","page":273},{"text":"العبدرى، عن يزيد بن نعامة الضبى، عن أبيه. قال: كان رسول الله - ﷺ - إذا قرب إليه الطعام قال: «سبحانك ما أحسن ما ابتليتنا، سبحانك ما أكثر ما أعطيتنا، سبحانك ما أكثر ما عافيتنا، اللهم أوسع علينا وعلى فقراء المسلمين» هذا لفظ أبى موسى بحروفه.","vol":"8","page":274},{"text":"<span data-type=\"title\" id=toc-4597>١٨٤٢- (النعمان بن أشيم: أبو هند الأشجعى) </span>(١)\nسكن الكوفة. قال البخارى ومسلم: أدرك أبو هند رسول الله - ﷺ -.\nروى له أبو نعيم وغيره من طريق ابنه نعيم بن أبى هند، عن أبيه. قال: حججت مع أبى وعمى، فقال لى أبى: ترى ذاك صاحب الجمل الأحمر الذى يخطب الناس؟ ذاك رسول الله - ﷺ -.\n\n<span data-type=\"title\" id=toc-4598>١٨٤٣- (النعمان بن بازية أو قال رازية الليثى) </span>(٢)\nعريف الأزد. نزل حمص. قال أبو عاصم: له صحبة.\n١٠٣٦٦ - وقال البخارى: روى محمد بن صالح بن شريح عن أبيه: انه سمع عريف الأزد واسمه النعمان. قال: قلت: يا رسول الله إنا كنا نعتاف (٣) فى الجاهلية وقد جاء الله بالإسلام فما تأمرنا؟ فقال: «هى فى الإسلام أصدق ولا يمنعن أحدكم من سفره» .\nوقد ذكره أبو نعيم: من طريق عبد الوهاب بن نجدة عن محمد ابن حرب عن الزهرى عن محمد بن صالح به.\n_________\n(١) ترجم له ابن الأثير: ٥/٣٢٥.\n(٢) له ترجمة فى أسد الغابة: ٥/٣٢٦.\n(٣) من العيافة، وهى زجر الطير، والتفاؤل بأسمائها وأواتها، وهو من عادة العرب فى الجاهلية. النهاية: ٣/٣٣٠.","vol":"8","page":274},{"text":"* <span data-type=\"title\" id=toc-4599>(النعمان بن برزج أدرك الجاهلية) </span>(١)\n_________\n(١) له ترجمة فى أسد الغابة: ٣/٣٢٦؛ والإصابة: ٣/٥٥٤ ورجح أنه تابعى مخضرم.","vol":"8","page":275},{"text":"١٠٣٦٧ - قال ابن منده: أنبأنا سهل بن السرى، حدثنا صالح بن محمد البغدادى، حدثنا إبراهيم بن عرعرة، عن محمد بن الحسن بن أنس الصنعانى، حدثنى سليمان بن وهب، حدثنى النعمان بن برزخ وكان قد أدرك الجاهلية ثم ذكر حديثا طويلا هذا لفظه، ولم يورد الحديث، وقال الحافظ أبو نعيم: لا يعرف له إسلام.\n\n<span data-type=\"title\" id=toc-4600>١٨٤٤- (النعمان بن بشيربن سعد بن ثعلبة بن الخلاس) </span>(١)\nأو خلاس بن زيد بن مالك بن ثعلبة بن كعب بن الخزرج: أبو عبد الله الأنصارى الخزرجى له ولأمه عمرة بنت رواحة صحبة وكان أول مولود من الأنصار بعد الهجرة وكان نائبا لمعاوية على الكوفة ثم حمص فلما مات يزيد دعى إلى بيعة ابن الزبير فأقبل هو وأصحابه وخالفه أهل حمص. وقتل بعد مرج راهط سنة خمس أو ست وستين واستقرت الأمور لمروان، قال ابن معين: لم يصرح بالسماح إلا من حديث الحلال. وقال أهل الحجاز: لم يسمع من النبى - ﷺ - شيئا.\nوقال أهل العراق: سمع.\n\n<span data-type=\"title\" id=toc-4601>(إبراهيم ابن بنت النعمان بن بشير عن جده)</span>\nمرفوعا: «لكل شىء سوى الحديدة خطأ ولك خطأ أرش» .\n١٠٣٦٨ - رواه الطبرانى من حديث قيس بن الربيع، عن أبى حصين عنه به (٢) .\n_________\n(١) له ترجمة عند ابن الأثير: ٣/٣٢٦.\n(٢) لم أجده عند الطبرانى، هو فى القسم المفقود، لكن أخرجه الإمام احمد فى المسند: ٤/٢٧٢ من طريق آخر، عن النعمانرضي الله عنه-.","vol":"8","page":275},{"text":"<span data-type=\"title\" id=toc-4602>(أزهر بن عبد الله الحرازى عن النعمان)</span>","vol":"8","page":276},{"text":"١٠٣٦٩ - قال أبو داود فى الحدود: حدثنا عبد الوهاب بن نجدة، حدثنا بقية، حدثنا صفوان، عن أبى أزهر بن عبد الله الحرازى: أن قوما من الكلاعيين سرق لهم متاع فاتهموا أناسا من الحاكة فأتوا النعمان بن بشير صاحب رسول الله - ﷺ - فحبسهم أياما ثم أخلى سبيلهم فأتوا النعمان، فقالوا: أخليت سبيلهم بغير ضرب ولا امتحان، فقال النعمان: ما شئتم إن شئتم أضربهم فإن خرج متاعكم فذاك وإلا أخذت من ظهوركم مثل الذى أخذ من ظهوروهم، فقالوا: هذا حكمك؟ فقال: هذا حكم الله ورسوله (١) .\nورواه النسائى: عن يعقوب بن إبراهيم، عن بقية به، ثم قال: هذا حديث منكر لا يحتج بمثله وإنما خرجته ليعرف (٢) .\n\n<span data-type=\"title\" id=toc-4603>(مولاه حبيب بن سالم عنه وهو كاتبه أيضا)</span>\n١٠٣٧٠ - حدثنا هشيم، حدثنا أبو بشر، عن حبيب بن سالم، عن النعمان ابن بشير. قال: أنا أعلم الناس، أو كأعلم الناس بوقت صلاة رسول الله - ﷺ - للعشاء، كان يصليها بعد سقوط القمر فى الليلة الثالثة من أول الشهر (٣) .\nرواه أبو داود والترمذى والنسائى: من حديث أبى عوانة عن أبى بشر عن بشير بن ثابت عن حبيب بن سالم به. قال الترمذى: وهذا أصح من رواية هشيم حيث لم يذكر بشير بن ثابت (٤) .\n_________\n(١) سنن أبى داود: ح (٤٢٨٢) كتاب الحدود، باب فى الامتحان بالضرب.\n(٢) سنن النسائى: ٨/٦٨.\n(٣) المسند: ٤/٢٧٠.\n(٤) رواه أبو داود فى السنن: ١/١١٤: ح (٤١٩)؛ والترمذى فى الجامع: كتاب الصلاة: ح (١٠٩)؛ والنسائى: ٢/٤٣.","vol":"8","page":276},{"text":"١٠٣٧١ - حدثنا سفيان، عن إبراهيم- يعنى ابن محمد بن لمنتشر-، عن أبيه، عن حبيب بن سالم، عن أبيه، عن النعمان بن بشير: أن النبى - ﷺ - قرأ فى العيد (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) . و(هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ) وإن وافق يوم جمعة قرأهما. قال أبو عبد الرحمن: حبيب بن سالم، سمعه من النعمان وكان كاتبه وسفيان يخطىء فيه يقول: حبيب بن سالم، عن أبيه، وهو سمعه من النعمان (١) .\nرواه مسلم والأربعة من طرق: عن إبراهيم بن محمد به، ولم تقولوا: عن أبيه (٢) .\n١٠٣٧٢ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى إبراهيم بن محمد، عن حبيب بن سالم، عن النعمان بن بشير، عن النبى - ﷺ -: إنه كان يقرأ فى صلاة الجمعة (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) . و(هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ) وربما اجتمع العيد والجمعة فقرأ بهاتين السورتين (٣) .\n١٠٣٧٣ - حدثنا يزيد، حدثنا شعبة، عن أبى بشر، عن بشير بن ثابت، عن حبيب بن سالم، عن النعمان بن بشير. قال: إنى لأعلم الناس بوقت صلاة رسول الله - ﷺ - العشاء كان يصليها مقدرا ما بغيب القمر ليلة ثالثة أو رابعة (٤) .\n_________\n(١) المسند: ٤/٢٧١.\n(٢) رواه مسلم فى الصحيح: كتاب الصلاة: ح (١٨)؛ وأبو داود فى السنن: كتاب الصلاة: ح (٢٤٣)؛ والترمذى فى الجامع فى الصلاة: ح (٢٦٨)؛ والنسائى فى السنن فى الصلاة: ح (٦٨٢)؛ وفى السنن الكبرى كما فى التحفة: ٩/١٦.\n(٣) المسند: ٤/٢٧١.\n(٤) المسند: ٤/٢٧٢.","vol":"8","page":277},{"text":"١٠٣٧٤ - حدثنا يزيد، حدثنا سعيد بن أبى عروبة وأبو العلاء، عن قتادة، عن حبيب بن سالم. قال: رفع إلى نعمان بن بشير: رجل أحلت له امرأته جاريتها. قال: لأقضين فيها بقضية رسول الله - ﷺ - لأن كانت أحلتها له لأجلدنه مائة جلدة وإن لم تكن أحلتها له لأرجمنه. قال: فوجدها قد أحلتها له فجلده مائة جلدة (١) .\n١٠٣٧٥ - حدثنا على بن عاصم، عن خالد الحذاء، عن حبيب بن سالم، عن النعمان بن بشير. قال: جاءت امرأة إلى النعمان بن بشير فقالت: إن زوجها وقع على جاريتها، فقال: لأقضى فى ذلك بقضاء رسول الله - ﷺ - إن كنت أحللتها له ضربته مائة سوط وإن لم تكونى أحللتها له رجمته (٢) .\nرواه الأربعة من طرق: عن قتادة وأبى بشر كلاهما: عن حبيب بن سالم. وقال أبو داود فى رواية له: عن قتادة عن خالد بن عرفطة عن حبيب بن سالم عن النعمان، وللنسائى: عن حبيب بن سالم عن حبيب بن سنان عن النعمان، وقال الترمذى والنسائى: هو مضطرب (٣) .\n١٠٣٧٦ - حدثنا سليمان بن داود الطيالسى، حدثنا داود بن إبراهيم الواسطى، حدثنا حبيب بن سالم، عن النعمان بن بشير. قال:\n_________\n(١) المسند: ٤/٢٧٣.\n(٢) المسند: ٤/٢٧٣.\n(٣) رواه أبو داود فى السنن: كتاب الحدود: ح (٢٨)؛ والترمذى فى الجامع: كتاب الحدود: ح (٢١) وقال: فى إسناده اضطراب، سمعت محمدا- يعنى البخارى- يقول: لم يسمع قتادة من حبيب هذا الحديث. وأبو بشر لم يسمع من حبيب أيضا هذا الحديث؛ والنسائى فى السنن: كتاب النكاح: ح (٧٠)؛ وفى السنن الكبرى كما فى التحفة: ٩/١٧.","vol":"8","page":278},{"text":"كنا قعودا فى المسجد مع رسول الله - ﷺ - وكان بشررجلا يكف حديثه فجاء أبو ثعلبة الخشنى فقال: يا بشير بن سعد أتحفظ حديث رسول الله - ﷺ - فى الأمراء؟ فقال حذيفة: أنا أحفظ خطبته فجلس أبو ثعلبة، فقال حذيفة: قال رسول الله - ﷺ -: تكون النبوة فيكم ما شاء الله أن تكون ثم تكون خلافة على منهاج النبوة فتكون ما شاء الله أن تكون ثم يرفعها الله إذا شاء أن يرفعها، ثم يكون ملكا عاضا فيكون ما شاء الله أن يكون، ثم يرفعها إذا شاء أن يرفعها، ثم يكون ملكا جبرية فيكون ما شاء الله ثم يرفعها إذا شاء أن يرفعها، ثم تكون خلافة على منهاج النبوة» . ثم سكت. قال حبيب: فلما قام عمر بن عبد العزيز فكان يزيد بن النعمان بن بشير فى صحابته كتبت إليه أذكره بهذا الحديث أذكره إياه، فقلت له: إنى لأرجو أن يكون أمير المؤمنين- يعنى عمر- بعد الملك العاض والجبرية فأدخل كتابى على عمر بن عبد العزيز فسر به وأعجبه (١)، تفرد به.\n_________\n(١) المسند: ٤/٢٧٣.","vol":"8","page":279},{"text":"١٠٣٧٧ - حدثنا عفان وسريج قالا: حدثنا أبو عوانة، عن أبى بشر، عن بشير بن ثابت. عن النعمان بن بشير. قال: والله إنى لأعلم الناس بوقت هذه الصلاة صلاة العشاء الآخرة كان رسول الله - ﷺ - يصليها لسقوط القمر الثالثة (١) .\n١٠٣٧٨ - حدثنا بهز بن أبان بن يزيد وهو العطار، حدثنا قتادة، حدثنى خالد بن عرفطة، عن حبيب بن سالم، عن النعمان بن بشير أن رجلا يقال له عبد الرحمن بن حنين ببئر قرقورا وقع على جارية امرأته. قال: فرفع إلى النعمان بن بشير الأنصارى، فقال: لأقضين فيك بقضاء\n_________\n(١) المسند: ٤/٢٧٤.","vol":"8","page":279},{"text":"رسول الله - ﷺ - إن كانت أحلتها لك جلدتك مائة جلدة وإن لم تكن أحلتها لك رجمتك بالحجارة. قال: وكانت قد أحلتها له فجلده مائة.\nوقال: سمعت إبانا يقول: وأخبرنا قتادة انه كتب فيه إلى حبيب بن سالم وكتبت إليه بهذا (١) .\n_________\n(١) المسند: ٤/٢٧٦.","vol":"8","page":280},{"text":"١٠٣٧٩ - حدثنا عفان، حدثنا إبان، حدثنا العطار، حدثنا قتادة، عن خالد ابن عرفطة، عن حبيب بن سالم. وقال إبان: حدثنا قتادة: أنه كتب إلى حبيب بن سالم فكتب إليه أن رجلا يقال له عبد الرحمن بن حنين كان ببئر قرقورا رفع إلى النعمان بن بشير وطىء جارية امرأته، فقال: لأقضين فيك بقضاء رسول الله - ﷺ - إن كانت أحلتها لك جلدتك مائة وإن لم تكن أحلتها لك رجمتك، فوجدها قد أحلتها له فجلده مائة (١) .\n١٠٣٨٠ - حدثنا وكيع، عن سفيان ومسعر، وعبد الرزاق قال: أنبأنا سفيان، عن إبراهيم بن محمد بن المنتشر، عن أبيه، عن حبيب ابن سالم، عن النعمان ابن بشير: أن النبى - ﷺ - كان يقرأ فى العيدين والجمعة (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) . و(هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ) (٢) .\n١٠٣٨١ - حدثنى محمد بن جعفر وهاشم. قالا: حدثنا شعبة، عن إبراهيم ابن محمد بن المنتشر، عن أبيه. قال هاشم: قال- يعنى فى حديثه-: سمعت أبى يحدث عن حبيب بن سالم، عن النعمان ابن بشير. قال: كان رسول الله - ﷺ - يقرأ فى الجمعة. قال هاشم: فى\n_________\n(١) المسند: ٤/٢٧٦.\n(٢) المسند: ٤/٢٧٦.","vol":"8","page":280},{"text":"صلاة الجمعة: (سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى) . و(هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ) وربما اجتمعا عيدان فقرأ بهما (١) .\n\n<span data-type=\"title\" id=toc-4604>(حبيب بن يساف، عنه)</span>\nفى الرجل يقع على جارية امرأته تقدم فى الترجمة قبلها.\n\n<span data-type=\"title\" id=toc-4605>(الحسن البصرى عن النعمان بن بشير)</span>\n_________\n(١) المسند: ٤/٢٧٧.","vol":"8","page":281},{"text":"١٠٣٨٢ - حدثنا أبو النضر، حدثنا المبارك، عن الحسن، عن النعمان بن بشير. قال: صحبنا النبى - ﷺ - وسمعناه يقول: «إن بين يدى الساعة فتنا كأنها قطع الليل المظلم يصبح الرجل فيها مؤمنا ويمس كافرا ويمسى مؤمنا ثم يصبح كافرا يبيع أقوام خلاقهم بعرض من الدنيا يسير أو بعرض الدنيا» . قال الحسن: والله لقد رأيناهم صورا ولا عقول، أجساما ولا أحلام، فراش نار وذبان طعام، يفدون بدرهمين ويروحون بدرهمين، يبيع أحدهما دينه بثمن العنز (١)، تفرد به.\n١٠٣٨٣ - حدثنا إسماعيل، عن يونس، عن الحسن، عن النعمان بن بشير: كتب إلى قيس بن الهيثم إنكم إخواننا وأشقاؤنا وإنا شهدنا ولم تشهدوا، وسمعنا ولم تسمعوا، وإن رسول الله - ﷺ - كان يقول: «إن بين يدى الساعة فتنا كأنها قطع الليل المظلم يصبح الرجل فيها مؤمنا ويمسى كافرا، ويبيع فيها قوم أخلاقهم بعرض من الدنيا» (٢)، تفرد به.\n_________\n(١) المسند: ٤/٢٧٢.\n(٢) المسند: ٤/٢٧٧.","vol":"8","page":281},{"text":"(حديث آخر)","vol":"8","page":282},{"text":"١٠٣٨٤ - رواه النسائى من حديث قتادةن عن الحسن، عن النعمان فى صلاة الكسوف، وقد رواه أشعث ومبارك بن فضالة ويونس ابن عبيد، عن الحسن، عن أبى بكرة كما سيأتى فى مسنده. والله أعلم.\n\n<span data-type=\"title\" id=toc-4606>(حسين بن الحارث أبو القاسم المدنى عنه)</span>\n١٠٣٨٥ - حدثنا وكيع، حدثنا زكريا، عن على بن القاسم الجدلى، وحدثنا يزيد بن هارون، أنبانا زكريا، عن الحسين بن الحرث: أبى القاسم أنه سمع النعمان ابن بشير. قال: أقبل رسول الله - ﷺ - بوجهه على الناس، فقال: «أقيموا صفوفكم ثلاثا، والله لتقيمن صفوفكم أو ليخلفن الله بين قلوبكم» . قال: فرأيت الرجل يلزق كعبه بكعب صاحبه وركبته بركبته ومنكبه بمنكبه (١) .\nرواه أبو داود: عن عثمان عن وكيع عن زكريا بن أبى زائدة به (٢) .\n\n<span data-type=\"title\" id=toc-4607>(حميد بن عبد الرحمن عنه)</span>\nيأتى فى محمد بن النعمان بن بشير. ورواه الجماعة إلا أبا داود من حديث الزهرى عن حميدة ومحمد ابن النعمان عن أبيه كما سيأتى.\n\n<span data-type=\"title\" id=toc-4608>(خيثمة بن عبد الرحمن عنه)</span>\n١٠٣٨٦ - حدثنا هاشم بن القاسم، حدثنا سنان، عن عاصم، عن خيثمة، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «حلال بين وحرام بين، ومشتبهات بين ذلك فمن ترك الشبهات فهو للحرام أترك، ومحارم الله حمى فمن أرتع حول الحمى كان قمنا أن يرتع فيه (٣)، تفرد به من هذا الوجه.\n١٠٣٨٧ - ورواه الطبرانى من حديث عاصم، عن خيثمة والشعبى، عن النعمان به (٤) .\n١٠٣٨٨ - حدثنا هاشم، حدثنا سنان، عن عاصم،\n_________\n(١) المسند: ٤/٢٦٧.\n(٢) رواه أبو داود فى كتاب الصلاة: ح (٩٥) .\n(٣) المسند: ٤/٢٦٧.\n(٤) هو فى القسم المفقود من المعجم الكبير للطبرانى.","vol":"8","page":282},{"text":"عن خيثمة والشعبى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «خير الناس قرنى ثم الذين يلونهم ثم الذين يلونهم ثم يأتى قوم يسبق إيمانهم شهادتهم وشهادتهم إيمانهم» (١)، تفرد به.\n_________\n(١) المسند: ٤/٢٦٧.","vol":"8","page":283},{"text":"١٠٣٨٩ - حدثنا حسن ويونس. قال: حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن خيثمة بن عبد الرحمن، عن النعمان بن بشير أن رسول الله - ﷺ - قال: «خير هذه الأمة القرن الذين بعثت فيهم ثم الذين يلونهم ثم الذين يلونهم» . قال الحسن: «ثم ينشأ أقوام يسبق إيمانهم شهادتهم وشهادتهم إيمانهم» (١)، تفرد به.\n١٠٣٩٠ - حدثنا وكيع، حدثنا الاعمش، عن خيثمة، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «المؤمنون كرجل واحد إن اشتكى كله وإن اشتكى عينه اشتكى كله» (٢) .\n_________\n(١) المسند: ٤/٢٦٧.\n(٢) المسند: ٤/٢٧٦.","vol":"8","page":283},{"text":"رواه مسلم: عن محمد بن عبد الله بن نمير عن حميد بن عبد الرحمن عن الأعمش به (١) .\n\n<span data-type=\"title\" id=toc-4609>(زكريا بن خالد عن النعمان بن بشير)</span>\nحديث: «الحلال بين والحرام بين» بتمامه.\n_________\n(١) رواه مسلم فى كتاب الأدب: ح (٧) .","vol":"8","page":284},{"text":"١٠٣٩١ - رواه الطبرانى من حديث مجمع الأنصارى عنه.\n\n<span data-type=\"title\" id=toc-4610>(سالم بن أبى الجعد عنه)</span>\nحدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، سمعت سالم بن أبى الجعد، سمعت النعمان بن بشير، سمعت رسول الله - ﷺ - يقول: «لتسون صفوفكم فى صلاتكم أو ليخالفن الله بين وجوهكم» (١) .\nرواه البخارى عن أبى الوليد عن شعبة، ورواه مسلم بن أبى بكر بن أبى شيبة ومحمد بن المثنى وأبو يسار ثلاثتهم: عن غندر (٢) .\n١٠٣٩٢ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى عمرو بن مرة، سمعت سالم بن أبى الجعد: سمعت النعمان بن بشير: سمعت رسول الله - ﷺ - يقول: «لتسون صفوفكم أو ليخالفن الله بين وجوهكم» (٣) .\n\n<span data-type=\"title\" id=toc-4611>(سماك بن حرب الكوفى عنه)</span>\n١٠٣٩٣ - حدثنا أبو كامل، حدثنا زهير بن حرب، سمعت\n_________\n(١) المسند: ٤/٢٧٦.\n(٢) رواه البخارى فى كتاب الصلاة: ح (٢٢٢)؛ ومسلم فى الصلاة: ح (٢٨) .\n(٣) المسند: ٤/٢٧١.","vol":"8","page":284},{"text":"النعمان بن بشير يقول على منبر الكوفة: والله ما كان النبى - ﷺ -، أو قال: نبيكم﵇- يشبع من تمر الدقل وما ترضون ألوان التمر والزبد.","vol":"8","page":285},{"text":"١٠٣٩٤ - حدثنا عبد الرزاق: أخبرنا إسرائيل، عن سماك أنه سمع النعمان بن بشير يخطب وهو يقول: أحمد الله فربما أتى على رسول الله - ﷺ - الشهر يظل يتلوى ما يشبع من الدقل (١) .\nرواه مسلم من حديث زهير وإسرائيل وأبى عوانة ثلاثتهم: عن سليمان به. وقال الترمذى: صحيح (٢) . وقد روى هذا الحديث شعبة عن سلمان عن النعمان بن بشير عن عمر بن الخطاب كما تقدم.\n١٠٣٩٥ - حدثنا سليمان بن داود، حدثنا شعبة، عن سماك. قال: سمعت النعمان يخطب وعليه خميصة له، فقال: لقد سمعت رسول الله - ﷺ - يخطب وهو يقول: «أنذركم النار فلو أن رجلا موضع كذا وكذا سمع صوته» (٣)، تفرد به.\n١٠٣٩٦ - حدثنا زيد بن الحباب، حدثنى حسين بن واقد، حدثنى سماك بن حرب، عن النعمان بن بشير. قال: سمعت النبى - ﷺ - يقول: «إن الله وملائكته يصلون على الصف الأول أو الصفوف الأول» (٤)، تفرد به.\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) مسلم فى صحيحه: كتاب الزهد: ٤/٥٠٣؛ والترمذى فى الجامع: كتاب الزهد: ح (٨٣) .\n(٣) المسند: ٤/٢٦٨.\n(٤) المسند: ٤/٢٦٨.","vol":"8","page":285},{"text":"١٠٣٩٧ - حدثنا وكيع، حدثنا مسعر، عن سماك بن حرب، عن النعمان بن بشير. قال: كان رسول الله - ﷺ - يسوى بين الصفوف كما يسوى القداح أو الرماح (١) .\n١٠٣٩٨ - حدثنا أبو معاوية، حدثنا مسعر، عن سماك بن حرب، عن النعمان بن بشير. قال: كان رسول الله - ﷺ - يقيم الصفوف كما تقام الرماح أو القداح (٢) .\nرواه مسلم والأربعة من حديث سماك به. وقال الترمذى: حسن صحيح (٣) .\n١٠٣٩٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك بن حرب: سمعت النعمان بن بشير يخطب، يقول: سمعت رسول الله - ﷺ - يقول: «أنذرتكم النار وأنذرتكم النار» حتى لو أن رجلا كان بالسوق يسمعه من مقامى هذا. قال: حتى وقعت خميصة كانت على عاتقه عند رجليه (٤)، تفرد به.\n١٠٤٠٠ - حدثنا عبد الرزاق، أنبانا إسرائيل، عن سماك أنه سمع النعمان بن بشير يقول: قال رسول الله - ﷺ -: «أنذرتكم النار» حتى لو أن رجل بأقصى السوق سمعه وسمع أهل السوق صوته وهو على المنبر (٥) .\n_________\n(١) المسند: ٤/٢٧٠.\n(٢) المسند: ٤/٢٧١.\n(٣) رواه مسلم فى كتاب الصلاة: ح (٢٨)؛ وأبو داود فى السنن: كتاب الصلاة: ح (٩٥)؛ والترمذى فى الجامع: كتاب الصلاة: ح (٥٣)، وقال: حسن صحيح؛ والنسائى فى السنن: فى الصلاة: ح (٢١٧)؛ وابن ماجه فى السنن: كتاب الصلاة: ح (٣٨٩) .\n(٤) المسند: ٤/٢٧١.\n(٥) المسند: ٤/٢٧٢.","vol":"8","page":286},{"text":"١٠٤٠١ - حدثنا حسين بن على، عن زائدة، عن سماك بن حرب، عن النعمان بن بشير. قال: كان رسول الله - ﷺ - يسوينا فى الصفوف حتى كأنما يحاذى بنا القداح فلما أراد أن يكبر رأى رجلا شاخصا صدره، فقال: «لتسون صفوفكم أو ليخالفن الله بين وجوهكم» (١) .\n١٠٤٠٢ - حدثنا حسين بن على، عن زائدة، عن سماك، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «مثل المجاهدين فى سبيل الله كمثل الصائم نهاره القائم ليلة حتى يرجع متى ما يرجع» (٢)، تفرد به.\n١٠٤٠٣ - حدثنا زيد بن الحباب، حدثنا حسين بن واقد، حدثنى سماك بن حرب، عن النعمان بن بشير: سمعت النبى - ﷺ - يقول: «من منح ورق أو ذهب أو هدى زقاقا فهو كعدل رقبة» (٣) .\n١٠٤٠٤ - حدثنا حسن وبهز. قالا: حدثنا حماد بن سلمة، عن سماك بن حرب، عن النعمان بن بشير. قال: أظنه عن رسول الله - ﷺ -. قال: سافر رجل بأرض تنوفة. قال حسن فى حديثه- يعنى فلاه-: فقال تحت شجرة ومعه راحلته عليها سقاؤه وطعامه فاستيقظ فلم يرها ثم علا شرفا فلم يرها ثم التفت فإذا هو بها تجر خطامها فما هو بأشد بها فرحا من الله بتوبة عبده إذا تاب. قال بهز: إذا تاب إليه. قال بهز: قال حماد: أظنه عن النبى - ﷺ - (٤) .\n_________\n(١) المسند: ٤/٢٧٢.\n(٢) المسند: ٤/٢٧٢.\n(٣) المسند: ٤/٣٠٤.\n(٤) المسند: ٤/٢٧٣.","vol":"8","page":287},{"text":"رواه مسلم فى التوبة: عن عبد الله بن معاذ، عن أبيه، عن أبى يونس: حاتم ابن أبى صغيرة، عن سماك. قال: خطب النعمان بن بشير فذكره. قال سماك: وزعم الشعبى رفع الحديث إلى رسول الله - ﷺ - فأما أنا فلم أسمعه (١) .\n_________\n(١) رواه مسلم فى صحيحه: كتاب التوبة: ح (٤٠٠١) .","vol":"8","page":288},{"text":"١٠٤٠٥ - حدثنا يونس وسريج. قالا: حدثنا حماد، عن سماك بن حرب، عن النعمان بن بشير: أن النبى - ﷺ - وقال سريج فى حديثه: سمعت النبى - ﷺ - يقول: «مثل المؤمنين كمثل الجسر إذا ألم بعضه تداعى سائره» (١) .\n١٠٤٠٦ - حدثنا أحمد بن عبد الملك- يعنى الحرانى-، حدثنا إسرائيل، عن سماك، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «والله لله أشد فرحا بتوبة عبده من رجل كان فى سفر فى فلاة من الأرض فآوى إلى ظل شجرة فنام فاستيقظ فلم يجد راحلته فأتى شرقا فصعد عليه فأشرف فلم ير شيئا، فقال: ارجع إلى المكان الذى كنت فيه فأكون فيه حتى أموت. قال: فذهب فإذا براحلته تجر خطامها. قال: فالله تعالى أشد فرحا بتوبة عبده من هذا براحلته» (٢) .\n\n<span data-type=\"title\" id=toc-4612>(عبد الله بن عتبة عنه)</span>\n١٠٤٠٧ - حدثنا نمير، حدثنا موسى- يعنى ابن مسلم الطحان-، عن عون ابن عبد الله، عن أبيه أو أخيه، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «الذين يذكرون من جلال الله من تسبيحه وتحميده وتكبيره وتهليله يتعاطفن حول العرش لهن دوى\n_________\n(١) المسند: ٤/٢٧٤.\n(٢) المسند: ٤/٢٧٥.","vol":"8","page":288},{"text":"كدوى النحل يذكرون بصاحبهن، ألا يجب أحدكم أن لا يزال له عند الله شىء يذكر به» (١)\n_________\n(١) المسند: ٤/٢٦٨.","vol":"8","page":289},{"text":"١٠٤٠٨ - حدثنا يحيى، عن أبى عيسى: موسى الصغير، حدثنى عون بن عبد الله، عن أبيه أو عن أخيه، عن النعمان بن بشير، عن رسول الله - ﷺ -: «أن الذين يذكرون من جلال الله وتسبيحه وتحميده وتهليله تتعطف حول العرش لهن دوى كدوى النحل يذكرون بصاحبهن، أفلا يحب أحدكم أن لا يزال له عند الله شىء يذكر به» (١) .\nرواه ابن ماجه: عن بكر بن خلف عن يحيى بن سعيد به (٢) .\n(حديث آخر)\n١٠٤٠٩ - رواه الطبرانى من حديث عنبسة والأزهر، ن سماك، عن النعمان ابن بشير. قال: كنا مع رسول الله - ﷺ - فى مسير يحقق رجل على راحلته فأخذ رجل سهما من كنانته فأثبته الرجل ففزع، فقال رسول الله - ﷺ -: «لا يحل لمسلم أن يروع مسلما» .\n١٠٤١٠ - ومن حديث جبارة بن المغلس، عن أبى الأحوص، ن سماك، عن النعمان مرفوعا: «الدعاء هو العبادة» ثم قرأ (وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ) .\n١٠٤١١ - ومن حديث حماد بن سلمة، عن سماك، عن النعمان مرفوعا: «ما من عبد إلا وله ثلاثة أخلاء. فخليل يقول: أنا معك حدثنى فذاك ما له، وخليل يقول: أنا معك فإذا\n_________\n(١) المسند: ٤/٢٧٥.\n(٢) سنن ابن ماجه: كتاب الأدب: باب ثواب التسبيح: ٢/٥٦.","vol":"8","page":289},{"text":"أتيت باب الملك تركتك فذاك خدمه وأهله، وخليل يقول: انا معك حيث دخلت وحيث خرجت فذاك عمله» .","vol":"8","page":290},{"text":"١٠٤١٢ - وبه: حديث «الثلاثة الذين لجأوا إلى الغار فانطبق عليهم «بطوله (١) .\n\n<span data-type=\"title\" id=toc-4613>(طارق بن شهاب عنه)</span>\n١٠٤١٣ - قاله الطبرانى: حدثنا محمد بن الفضل السفطى، حدثنا سعيد بن سليمان، حدثنا جعفر بن سليمان، عن قيس بن مسلم، عن طارق بن شهاب، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «المستشار مؤتمن» (٢) .\n\n<span data-type=\"title\" id=toc-4614>(عامر الشعبى عن النعمان بن بشير)</span>\n١٠٤١٤ - حدثنا أسود بن عامر، حدثنا إسرائيل، عن إبراهيم ابن مهاجر، عن النعمان بن بشير رفعه. قال: «عن من الزبيب خمرا، ومن التمر خمرا، ومن الحنطة خمرا، ومن الشعير خمرا، ومن العسل خمرا» (٣) .\nرواه أبو داود والترمذى: من حديث إسرائيل، والنسائى: من حديث عمرو ابن أبى قيس كلاهما: عن إبراهيم بن مهاجر، ورواه أبو داود: من حديث أبى حريز، ورواه ابن ماجه: عن محمد بن رمح عن الليث عن يزيد عن خالد بن كثير الهمدانى عن السرى بن إسماعيل ثلاثتهم عن الشعبى به. وقال الترمذى: غريب وقد رواه غير واحد،\n_________\n(١) رواه الطبرانى فى المعجم الكبير وهو فى القسم المفقود.\n(٢) رواه الطبرانى فى المعجم الكبير وهو فى القسم المفقود.\n(٣) المسند: ٤/٢٦٧.","vol":"8","page":290},{"text":"عن الشعبى عن عبد الله بن عمر عن عمر قوله. كما تقدم وهو المحفوظ (١) .\n_________\n(١) رواه أبو داود فى كتاب الأشربة: ٤/٣٥؛ والترمذى فى الجامع فى كتاب الأشربة: ٣/١٥. وقال: غريب والنسائى فى السنن الكبرى كما فى التحفة: ٩/٢٤؛ وابن ماجه فى السنن: ٢/٢٤٥ كتاب الأشربة.","vol":"8","page":291},{"text":"١٠٤١٥ - حدثنا أبو معاوية، عن الأعمش، عن الشعبى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «مثل المؤمنين كمثل الجسد إذا اشتكى الرجل رأسه تداعى سائر جسده (١) . رواه البخارى، عن أبى نعيم، عن زكريا. ورواه مسلم من حديث الأعمش ومطرف ثلاثتهم: عن الشعبى به. وقد تقدم من رواية الأعمش عن حميد عن النعمان.\n١٠٤١٦ - حدثنا أبو معاوية، عن الأعمش، عن الشعبى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «مثل القائم على حدود الله والمدهن فيها كمثل قوم استهموا على سفينة فى البحر فأصاب بعضهم أسفلها وأصاب بعضهم أعلاها. فكان الذين فى أسفلها يصعدون فيستنقون الماء فيصبون على الذين فى أعلاها: لا ندعكم تصعدون فتؤذوننا، فقال الذين فى أسفلها: فإنا ننقبها من أسفلها ونستقى. قال: فإن أخذوا على أيديهم فمنعوهم نجوا جميعا وإن تروهم غرقوا جميعا» (٢) .\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) المسند: ٤/٢٦٨.","vol":"8","page":291},{"text":"رواه البخارى والترمذى من حديث الاعمش، ورواه البخارى عن أبى نعيم عن زكريا عن الشعبى به. وقال الترمذى: حسن صحيح (١) .\n_________\n(١) رواه البخارى فى الصحيح: كتاب الشركة: ح (٢٠٠١)؛ وفى كتاب الشهادات: ح (١٠٣١)؛ والترمذى فى الجامع: كتاب الفتن: ٥/١١٢، وقال: حسن صحيح.","vol":"8","page":292},{"text":"١٠٤١٧ - حدثنا يعلى، حدثنا أبو حيان، عن الشعبى، عن النعمان بن بشير. قال: سألت أمى أبى بعض الموهبة لى فوهبها لى، فقالت: لا أرضى حتى يشهد رسول الله - ﷺ -، فقال: يا رسول الله أن أم هذا ابنة رواحة زاولتنى على بعض الموهبة له وغنى وهبتها له وقد أعجبها ان أشهدك. قال: «يا بشير ألك ابن غير هذا؟» قال: لا. قال: «فلا تشهدنى إذا فإنى لا أشهد على جور» (١)\nرواه الجماعة إلا الترمذى من طرق، عن الشعبى به (٢) .\n١٠٤١٨ - حدثنا محمد بن أبي عدى، عن داود، عن الشعبى، عن النعمان ابن بشير. قال: حملنى أبى: بشير بن سعد إلى النبى - ﷺ -. فقال: يا رسول الله: أشهد انى قد نحلت النعمان كذا وكذا شيئا سماه، فقال: «أكل ولدك نحلت مثل الذى نحلت النعمان؟ قال:\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) رواه البخارى فى الصحيح: كتاب الهبة: ح (١٢١٥)؛ ومسلم فى صحيحه: فى الهبات: ح (١٢١٣)؛ وأبو داود فى السنن: كتاب البوع: ح (٥٥٧)؛ والنسائى فى كتاب النحل: ح (٩) . وفى كتاب القضاء: فى السنن الكبرى كما فى التحفة: ٩/٢٣.","vol":"8","page":292},{"text":"لا. قال: «فأشهد غيرى» . قال: ثم قال: «أليس يسرك أن يكونوا إليك فى البر سواء؟» قال: بلى. قال: «فلا إذًا» (١) .\n_________\n(١) المسند: ٤/٢٦٩.","vol":"8","page":293},{"text":"١٠٤١٩ - حدثنا يحيى، عن سعيد، عن مجالد، حدثنا عامر.\nقال: سمعت النعمان بن بشير يقول: سمعت رسول الله - ﷺ - وأومأ بأصبعيه إلى أذنيه «أن الحلال بين وأن الحرام بين وأن بين الحلال والحرام مشتبهات لا يدرى كثير من الناس أمن الحلال هى ام من الحرام، فمن تركها استبرأ لدينه ومن واقعها يوشك أن يواقع الحرام فمن رعى إلى جنب حمى يوشك أن يرتع فيه، ولكل ملك حمى وإن حمى الله محارمه» (١) .\nرواه الجماعة بتمماه وفيه: «ألا إن فى الجسد مضغة» إلى آخره من طرق غير عامر الشعبى به، ولم يخرج الترمذى حديث العطية المذكور بعده. قال: وسمعت النعمان بن بشير يقول: إن أبى بشير وهب لى وهبة، فقالت أمى: أشهد عليها رسول الله - ﷺ - فأخذ بيدى فانطلق بى حتى أتينا رسول الله - ﷺ -، فقال: يا رسول الله إن أم هذا الغلام سألتنى أن أهب له هبة فوهبتها له، فقالت: أشهد عليها رسول الله - ﷺ - فأتيتك لأشهدك، فقال: «رويدك ألك ولد غيره؟» قال: نعم. قال: «كلهم أعطيته كما أعطيته؟» قال: لا. قال: «فلا تشهدنى على جور أن لبنيك عليك حق أن تعدل بينهم» .\n١٠٤٢٠ - حدثنا يحيى، عن سعيد، عن زكريا، حدثنا عامر: سمعت النعمان ابن بشير يخطب. يقول: وأومأ بإصبعيه إلى أذنيه: سمعت رسول الله - ﷺ - يقول: «مثل القائم على حدود الله والواقع فيها\n_________\n(١) المسند: ٤/٢٦٩.","vol":"8","page":293},{"text":"والمدهن فيها مثل قوم ركبوا سفينة فأصاب بعضهم أسفلها وأوعرها وشرها وأصاب بعضهم اعلاها فكان الذين فى أسفلها إذا استقوا الماء مروا على من فوقهم فآذوهم، فقالوا: لو خرقنا فى نصيبنا خرقا استقينا منه ولم نؤذ من فوقنا فإن تركوهم وأمرهم هلكوا جميعا وإن أخذوا نجوا جميعا» (١)\n_________\n(١) المسند: ٤/٢٦٩.","vol":"8","page":294},{"text":"١٠٤٢١ - حدثنا أبو معاوية، حدثنا العمش، عن الشعبى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «مثل القائم على حدود الله» فذكره (١) .\n١٠٤٢٢ - حدثنا أبو نعيم، حدثنا زكريا: سمعت عامرا، سمعت النعمان بن بشير يقول: قال رسول الله - ﷺ -: «مثل القائم على حدود الله» (٢)، فذكر الحديث.\nورواه البخارى: عن أبى نعيم به، ورواه هو والترمذى: من حديث الأعمش عن الشعبى به.\n١٠٤٢٣ - حدثنا أبو نعيم، حدثنا زكريا: سمعت عامرا يقول: سمعت النعمان بن بشير يقول: قال رسول الله - ﷺ -: «مثل المؤمن» فذكر الحديث (٣) .\nرواه البخارى: عن أبى نعيم، ورواه هو ومسلم: من حديث الشعبى.\n_________\n(١) المسند: ٤/٢٦٩.\n(٢) المسند: ٤/٢٧٠.\n(٣) المسند: ٤/٢٧٠.","vol":"8","page":294},{"text":"١٠٤٢٤ - حدثنا عبد الله، حدثنى أبى، حدثنى منصور بن أبى مزاحم. حدثنا أبو وكيع: الجراح بن مليحن عن أبى عبد الرحمن، عن الشعبى، عن النعمان ابن بشير. قال: قال النبى - ﷺ - على المنبر: «من لم يشكر القليل لم يشكر الكثير، ومن لم يشكر الناس لم يشكر الله، والتحدث بنعمة الله شكر، وتركها كفر، والجماعة رحمة والفرقة عذاب» (١)، تفرد به.\n١٠٤٢٥ - حدثنا عبد الله، حدثنا يحيى، عن عبدويه مولى بنى هاشم، حدثنا أبو وكيع، عن أبى عبد الرحمن، عن الشعبى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ - على هذه الأعواد، أو على هذا المنبر: «من لم يشكر القليل لم يشكر الكثير، ومن لم يشكر الناس لم يشكر الله، والتحدث بنعمة الله شكر، وتركها كفر، والجماعة رحمة والفرقة عذاب» . قال: فقال أبو إمامة: عليكم بالسواد الأعظم. فقال رجل: ما السواد الأعظم؟ فقال أبو إمامة: هذه الآية التى فى سورة النور (فَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ) (٢)، تفرد به.\n(حديث)\nأغمى على عبد الله بن رواحة ... . الحديث موقوف.\nتقدم فى مسند عبد الله بن رواحة.\n_________\n(١) المسند: ٤/٢٧٨.\n(٢) المسند: ٤/٢٧٨.","vol":"8","page":295},{"text":"<span data-type=\"title\" id=toc-4615>(حديث الفرح بالتوبة)</span>\nرواه مسلم: من طريق سماك عن النعمان موقوفا. قال سماك: وزعم الشعبى أن النعمان رفع الحديث وقد تقدم رفعه من غير وجه، عن سماك عن النعمان، فالله أعلم.\n\n<span data-type=\"title\" id=toc-4616>(عبد الله بن زيد: أبو قلابة عنه\nيأتى إن شاء الله) </span>.\n<span data-type=\"title\" id=toc-4617>(عبد الله بن عتبة بن مسعود عنه)</span>","vol":"8","page":296},{"text":"١٠٤٢٦ - حدثنا ابن نمير، حدثنا موسى- يعنى- بن مسلم الطحان، عن عون بن عبد الله، عن أبيه أو عن أخيه، عن النعمان ابن بشير. قال: قال رسول الله - ﷺ -: «الذين يذكرون من جلال الله من تسبيحه وتحميده وتكبيره وتهليله يتعاطفن حول العرش لهن دوى كدوى النحل يذكرون بصاحبهن. الا يجب أحدكم ان لا يزال له عند الله شىء يذكر به» (١) .\n١٠٤٢٧ - حدثنا يحيى، عن أبى عيسى: موسى الصغير، حدثنى عون بن عبد الله، عن أبيه أو عن أخيه، عن النعمان بن بشير، عن النبى - ﷺ -: «إن الذين يذكرون من جلال الله وتسبيحه وتحميده وتهليله تتعطف حول العرش لهن دوى كدوى النحل يذكرن بصاحبهن أفلا يحب أحدكم أن لا يزال له عند الله شىء يذكر به» (٢) . رواه ابن ماجه: عن بكر بن خلف عن يحيى بن سعيد العطار به (٣) .\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) المسند: ٤/٢٧١.\n(٣) سنن ابن ماجه: كتاب الأدب: باب ثواب التسبيح: ٢/١١٣.","vol":"8","page":296},{"text":"<span data-type=\"title\" id=toc-4618>(عبد الرحمن بن عوف الحمصى عنه)</span>","vol":"8","page":297},{"text":"١٠٤٢٨ - قال ابن ماجه فى الأطعمة: حدثنا عمرو بن عثمان، عن ابن سعيد، حدثنا أبى، حدثنا محمد بن عبد الرحمن بن عوف، عن أبيه، عن النعمان بن بشير. قال: أهدى للنبى - ﷺ - عنب من الطائف فدعانى، فقال: «خذ هذا العنقود فأبلغه أمك» فأكلته قبل أن أبلغها إياه.. الحديث، والمحفوظ إنما هو رواية محمد بن عبد الرحمن بن عرق، عن عبد اللهه بن يسير كما تقدم (١) .\n\n<span data-type=\"title\" id=toc-4619>(عبيد الله بن عبد الله بن عتبة عن النعمان)</span>\n١٠٤٢٩ - حدثنا عبد الرحمن بن مهدى، حدثنا مالك، عن ضمرة بن سعيد، عن عبيد الله بن عبد الله: أن الضحاك ب نقيس سأل النعمان بن بشير ما كان النبى - ﷺ - يقرأ فى الجمعة مع سورة الجمعة؟ قال: هل أتاك حديث الغاشية (٢) .\nرواه أبو داود: عن القعنبى والنسائى عن قتيبة كلاهما: عن مالك. ورواه مسلم: عن عمرو الناقد، وابن ماجه: عن محمد بن الصباح كلاهما: عن سفيان بن عيينة كلاهما أعنى مالكا وسفيان بن عيينة، عن ضمرة بن سعيد به (٣) .\n_________\n(١) قال المزى فى التحفة: والقصة مختلفة، فيحتمل أن يكونا صحيحين. تحفة الأشراف:\n٩/٢٦.\n(٢) المسند: ٤/٢٧٠.\n(٣) رواه مسلم فى الصحيح: كتاب الصلاة: ح (١٨١)؛ وأبو داود فى السنن: كتاب\nالصلاة: ح (٢٤٣)؛ والنسائى فى الصلاة: ح (٥٩٧)؛ وابن ماجه فى السنن: كتاب الصلاة: ح (١٢٩) .","vol":"8","page":297},{"text":"<span data-type=\"title\" id=toc-4620>(عروة بن الزبير بن العوام عنه)</span>","vol":"8","page":298},{"text":"١٠٤٣٠ - حدثنا أبو معاوية، حدثنا هشام بن عروة، عن أبيه، عن النعمان ابن بشير: أن أباه نحله نحلا، فقالت أم النعمان: أشهد لإبنى على هذا النحل فأتى النبى - ﷺ - فذكر ذلك له، فقال له: «أوكل ولدك أعطيت ما أعطيت هذا؟» قال: لا، فكره رسول الله - ﷺ - أن يشهد له (١) .\nرواه النسائى: عن أحمد بن حرب عن أبى معاوية به، ورواه مسلم وأبو داود: من رواية جرير، عن هشام، عن عروة به، أن أباه أعطاه غلاما الحديث.. فقال: أردده (٢) . وقد تقدم من رواية عروة، عن بشير بن سعد.\n\n<span data-type=\"title\" id=toc-4621>(عمرو بن عبد الله: أبو إسحاق السبيعى عنه\nيأتى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4622>(عمرو بن شرحبيل البلخى عنه)</span>\nبقصة «الثلاثة الذين آوو إلى الغار» كما سيأتى فى رواية وهب بن منبه، عن النعمان.\nورواه البزار: عن إبراهيم بن محمد بن عبد الله الكوفى أبى شيبة، عن محمد ابن عبدة، عن أبيه، عن الأعمش، عن أبى إسحاق، عن عمرو بن شرحبيل، عن النعمان مرفوعا به، ورواه أبو يعلى، عن محمد بن عبد الله بن نمير، عن ابن أبى عبيد به.\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) رواه مسلم فى صحيحه: كتاب الهبات: ح (١٢٣٤)؛ وأبو داود فى السنن: كتاب البيوع: ح (٣٨٥)؛ والنسائى: كتاب النحل: ح (١١١٥) .","vol":"8","page":298},{"text":"<span data-type=\"title\" id=toc-4623>(عيزار بن حريث الكوفى عنه)</span>","vol":"8","page":299},{"text":"١٠٤٣١ - حدثنا وكيع، عن إسرائيل، عن أبى إسحاق، عن العيزار بن حريث، عن النعمان بن بشير. قال: جاء أبو بكر يستأذن على رسول الله - ﷺ - فسمع عائشة وهى رافعة صوتها على رسول الله - ﷺ - فأذن له، فقال: يا بنت أم زومان وتناولها أترفعين صوتك على رسول الله؟ قال: فجال النبى - ﷺ - بينه وبينها. قال: فلما خرج أبو بكر جعل رسول الله - ﷺ - يقول لها، يترضاها: «ألا ترين أنى قد حلت بين الرجل وبينك» . قال: ثم جاء أبو بكر فاستأذن عليه فوجده يضاحكها.\nقال: فأذن له فدخل، فقال له أبو بكر: أشركانى فى سلمكما كما أشركتمانى فى حربكما (١) .\nوهكذا رواه أبو داود: عن يحيى بن معين، عن حجاج بن محمد عن يونس بن أبى إسحاق عن أبى إسحاق به، ورواه النسائى من حديث يونس بن العيزار لم يذكر أبا إسحاق (٢)، ورواه البزار، عن محمد بن معمر عن أبى نعيم عن يونس عن العيزار عن النعمان: استأذن أبى بكر فسمع صوت عائشة وهى تقول: والله لقد عرفت أن عليا أحب إليك من أبى مرتين أو ثلاثا فاستأذن فدخل، فقال: يا بنت فلان وأهوى إليها ألا أسمعك ترفعين صوتك على رسول الله - ﷺ -.\n١٠٤٣٢ - حدثنا أبو نعيم، حدثنا يونس، حدثنا العيزار بن حريث. قال: قال النعمان بن بشير: استأذن أبو بكر على رسول الله - ﷺ - فسمع صوت عائشة عاليا وهى تقول: والله لقد عرفت أن عليا\n_________\n(١) المسند: ٤/٢٧٢.\n(٢) رواه فى السنن: كتاب الأدب: ٤/١٩٢. والنسائى فى السنن الكبرى كما فى التحفة: ٩/٢٨.","vol":"8","page":299},{"text":"أحب إليك من أبى مرة أو مرتين أو ثلاثا فاستأذن فدخل فاهوى إليها، فقال: يا بنت فلانة ألا أسمعك ترفعين صوتك على رسول الله - ﷺ - (١)\nوهكذا رواه النسائى، عن عبدة بن عبد الرحيم، عن عمرو بن محمد العنقزى، عن يونس، عن العيزار (٢) .\n\n<span data-type=\"title\" id=toc-4624>(كرب اليحصبى عنه)</span>\n_________\n(١) المسند: ٤/٢٧٥.\n(٢) رواه النسائى فى الكبرى كما فى التحفة: ٩/٢٨.","vol":"8","page":300},{"text":"١٠٤٣٣ - قال الطبرانى: حدثنا الحسين التسترى، حدثنا مسلم ابن عبد الملك الحضرمى الحمصى، حدثنا محمد بن جبير، حدثنا صفوان بن عمرو السكسكى. قال: خرجنا فى جنازة فإذا أهلها يدخلون بها القبر مما يلى نحو القبلة، فقال كرب اليحصبى: إن النعمان بن بشير. قال: إن رسول الله - ﷺ - قال: «إن لكل بيت بابا وباب القبر من تلقاء رجليه» (١) .\n\n<span data-type=\"title\" id=toc-4625>(إبنة محمد بن النعمان عنه)</span>\n١٠٤٣٤ - حدثنا عبد الرزاق، حدثنا معمر، عن الزهرى، أخبرنى محمد بن النعمان بن بشير وحميد بن عبد الرحمن بن عوف، عن النعمان بن بشير. قال: ذهب أبى بشير بن سعد إلى رسول الله - ﷺ - ليشهده على نحل نحلنيه، فقال النبى - ﷺ -: «أكل بنيك نحلت مثل هذا» . قال: لا. قال: «فأرجعها» (٢) .\n_________\n(١) حديث النعمان فى القسم المفقود من المعجم الكبير.\n(٢) المسند: ٤/٢٦٨.","vol":"8","page":300},{"text":"١٠٤٣٥ - حدثنا سفيان بن عيينة، حدثنا الزهرى، أخبرنى محمد بن النعمان ابن بشير وحميد بن عبد الرحمن بن عوف: سمعا النعمان بن بشير يقول: نحلنى أبى غلاما فأتيت رسول الله - ﷺ - أشهده، فقال: «أكل ولدك نحلت؟» قال: لا. قال: «فاردده» (١)\nوقد تقدم فى ترجمة حميد: عن عبد الرزاق به ورواه عن إسحاق وأبى بكر بن أبى شيبة وابن أبى عمر عن سفيان بن عيينة به.\n\n<span data-type=\"title\" id=toc-4626>(مسلم بن صبيح\nهو أبو الضحى، يأتى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4627>(مفضل بن المهلب بن أبى صفرة عنه)</span>\n١٠٤٣٦ - حدثنا سريج بن النعمان، حدثنا حماد- يعنى- ابن زيد، عن حاجب ابن المفضل- يعنى- ابن المهلب بن صفرة، عن أبيه، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «أعدلوا بين أبنائكم» . قال أبو عبد الرحمن: حدثنى القواريرى والمقدمى. قالا: حدثنا حماد بن زيد، عن حاجب بن المفضل- يعنى- ابن المهلب، عن أبيه. قال النعمان بن بشير: قال: قال رسول الله - ﷺ -: «أعدلوا بين أبنائكم» (٢) .\n١٠٤٣٧ - حدثنا سليمان بن حرب، حدثنا حماد بن زيد، عن حاجب بن المفضل، عن المهلب، عن أبيه. قال: سمعت النعمان بن بشير يخطب. قال: قال رسول الله - ﷺ -: «أعدلوا بين أبنائكم» (٣) .\n_________\n(١) المسند: ٤/٢٧٠.\n(٢) المسند: ٤/٢٧٥.\n(٣) المسند: ٤/٢٧٥.","vol":"8","page":301},{"text":"١٠٤٣٨ - حدثنا عبد الله، حدثنا عبيد الله بن عمر القواريرى، حدثنا حماد- يعنى- ابن زيد، حدثنا حاجب بن المفضل- يعنى- ابن المهلب، عن أبيه، عن النعمان، عن بشير: أن رسول الله - ﷺ - قال: «قاربوا بين أولادكم» - يعنى- سووا بينهم (١) .\n١٠٤٣٩ - حدثنا عبد الله، حدثنى إبراهيم بن الحسن الباهلى وعبيد الله القواريرى ومحمد بن أبى بكر المقدمى. قالوا: حدثنا حماد ابن زيد، عن حاجب بن المفضل بن المهلب، عن أبيه: أنه سمع النعمان بن بشير يقول: قال رسول الله - ﷺ -: «أعدلوا بين أبنائكم» (٢) .\nرواه أبو داود فى البيوع عن سليمان بن حرب عن حماد بن زيد، ورواه النسائى: عن يعقوب بن سفيان الفارسى عن سليمان بن حرب به (٣) .\n\n<span data-type=\"title\" id=toc-4628>(ممطور أبو سلام الحبشى. يأتى)</span>\n<span data-type=\"title\" id=toc-4629>(نعيم بن زياد الأنمارى: أبو طلحة الشامى عنه)</span>\n١٠٤٤٠ - حدثنا زيد بن الحباب، حدثنا معاوية بن صالح، حدثنى نعيم بن زياد أبو طلحة الأنمارى: انه رأى النعمان بن بشير على منبر حمص، فقال: قمنا مع رسول الله - ﷺ - ليلة ثلاث وعشرين فى شهر رمضان إلى ثلث الليل الأول، ثم قمنا معه ليلة خمس وعشرين إلى نصف الليل، ثم قام بنا ليلة سبع وعشرين حتى ظننا ان لن ندرك الفلاح. قال وكنا ندعو السحور: الفلاح، فأما نحن فنقول ليلة السابعة\n_________\n(١) المسند: ٤/٢٧٨.\n(٢) المسند: ٤/٢٧٨.\n(٣) رواه أبو داود فى السنن: كتاب البيوع: ح (٣٨٥)؛ والنسائى فى كتاب النحل: ح (١٦) .","vol":"8","page":302},{"text":"ليلة سبع وعشرين وأنتم تقولون ليلة ثلاث وعشرين السابعة فمن أصوب نحن أو أنتم (١) .\nورواه النسائى: عن أحمد بن سليمان وعبدة بن عبد الله وعبد الرحمن بن خالد ثلاثتهم: عن زيد بن الحباب به (٢) .\n\n<span data-type=\"title\" id=toc-4630>(الوليد بن عثمان عنه)</span>\nمرفوعا: «من جلد جلدا فى غير حد فهو من المعتدين» .\n_________\n(١) المسند: ٤/٢٧٢.\n(٢) رواه النسائى فى السنن: كتاب الصلاة: ح (٦٩١)؛ وفى الكبرى كما فى التحفة: ٩/٢٩.","vol":"8","page":303},{"text":"١٠٤٤١ - رواه الطبرانى: من حديث محمد الحسينى القضاعى، عن عمر بن على المقدمى، عن مسعر، عن خالد بن الوليد به (١) .\n\n<span data-type=\"title\" id=toc-4631>(وهب بن منبه عنه)</span>\n١٠٤٤٢ - حدثنا إسماعيل بن عبد الكريم بن معقل بن منبه، حدثنى عبد الصمد بن معقل. قال: سمعت وهبا يقول: حدثنى النعمان بن بشير: انه سمع النبى - ﷺ - يذكر الرقيم، فقال: «إن ثلاثة نفر كانوا فى كهف فوقع الجبل على باب الكهف فأوصد عليهم. قال قائل: تذاكروا أيكم عمل حسنة لعل الله برحمته يرحمنا. فقال رجل منهم: قد عملت حسنة مرة كان لى أجراء يعملون فجاءنى عمال لى فاستأجرت كل رجل منهم بأجر معلوم فجاءنى رجل ذات يوم وسط النهار فأجرته بشرط أصحابه فعمل فى بقية نهاره كما عمل كل رجل منهم فى نهاره كله فرأيت على فى الذمام أن لا أنقصه مما استأجرت أصحابه لما جهد فى عمله، فقال رجل منهم: أتعطى هذا مثل ما\n_________\n(١) هذا من القسم المفقود من المعجم الكبير للطبرانى.","vol":"8","page":303},{"text":"أعطيتنى؟ ولم يعمل إلا نصف نهار؟ فقلت: يا عبد الله لم أبخس شيئا من شرطك وإنما هو مالى أحكم فيه ما شئت. قال: فغضب وذهب وترك أجره. قال: فوضعت حقه فى جانب من البيت ثم مرت بى بعد ذلك بقر فاشتريت به فصيلة من البقر فبلغت ما شاء الله فمر بى بعد حين شيخا كان ضعيفا لا أعرفه، فقال: إن لى عندك حقا فذكرنيه حتى عرفته، فقلت: إياك أبغى هذا حقك فعرضتها عليه جميعا، فقال: يا عبد الله لا تسخر بى أن أتصدق على فأعطنى حقى. قال: والله ما أسخر بك إنها لحظك ما لى منها شىء فدفعتها إله جميعا. اللهم إن كنت تعلم أنى فعلت ذلك لوجهك فأرفع عنا. قال: فأنصدع الجبل حتى رأوا منه وأبصروا. وقال الآخر: قد عملت حسنة مرة كان لى فضل فأصابت الناس شدة فجاءتنى إمرأة تطلب منى معروفا.\nقال: فقلت: والله ما هو دون نفسك فأبت على فذهبت ثم رجعت فذكرتنى بالله فأبيت عليها وقلت: لا والله ما هو دون نفسك فأبت على وذهبت فذكرت لزوجها، فقال لها: أعطيه نفسك وأغنى عيالك فرجعت إلى تناشدنى الله فأبيت عليها. وقلت: والله ما هو دون نفسك فلما رأت ذلك أسلمت نفسها إلى فلما تكشفتها وهممت بها ارتعدت من تحتى، فقلت لها: ما شأنك؟ قالت: أخاف الله رب العالمين. قلت بها: خفيه فى الشدة، ولم أخفه فى الرخاء؟ فتركتها وأعطيتها ما يحق على بكشفها. اللهم إن كنت فعلت ذلك لوجهك فأفرج عنا. قال: فانصدع الجبل حتى عرقوا وبين لهم. وقال الآخر: قد عملت حسنة مرة كان لى أبوان شيخان كبيران وكانت لى غنم فكنت أطعم أبوى وأسقيهما ثم رجعت إلى غنمى فأصابنى يوم غيث فحبسنى فلم أبرح حتى أمسيت فأتيت أهلى فأخذت محلبى فحلبت وغنمى قائمة فمضيت إلى أبوى","vol":"8","page":304},{"text":"فوجدتهما قد ناما فشق على أن أوقظهما وشق على أن أرك غنمى فما برحت جالسا ومحلبتى على يدى حتى أيقظهما الصبح فسقيتهما. اللهم إن كنت فعلت ذلك لوجهك فافرج عنا. قال النعمان: لكأنى أسمع هذه من رسول الله - ﷺ -. قال: الجبل طاق ففرج الله عنهم فخرجوا (١)، تفرد به.\n_________\n(١) المسند: ٤/٢٧٤.","vol":"8","page":305},{"text":"١٠٤٤٣ - وقد رواه البزار من حديث إسرائيل، عن أبى إسحاق، عن رجل، عن بجيلة، عن النعمان مرفوعا بمثله أو نحوه، ومن حديث حماد بن سلمة، عن سماك، عن النعمان مرفوعا بنحوه.\n\n<span data-type=\"title\" id=toc-4632>(يزيد بن النعمان بن بشير عن أبيه)</span>\nقال: جعل رسول الله - ﷺ - الفداء يوم بدر: أربعة آلاف لكل رجل.\n١٠٤٤٤ - رواه الطبرانى من حديث الواقدى، عن محمد بن صالح النعمان، عن عاصم بن عمرو، عن قتادة عنه به (١) .\n\n<span data-type=\"title\" id=toc-4633>(يسيع بن معدان الكوفى عنه)</span>\n١٠٤٤٥ - حدثنا عبد الرزاق، حدثنا سفيان، عن الأعمش ومنصور، عن ذر، عن يسيع، عن النعمان بن بشير: أن رسول الله - ﷺ -. قال: «إن الدعاء هو العبادة»، ثم قرأ: (ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي) (٢) .\n١٠٤٤٦ - حدثنا أبو معاوية، حدثنا الأعمش، عن ذر، عن يسيع الكوفى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «إن الدعاء هو العبادة»، ثم قرأ: (وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ) (٣) .\n١٠٤٤٧ - حدثنا ابن نمير، حدثنا الأعمش، عن ذر، عن\n_________\n(١) تقدم أن هذا من القسم المفقود من المعجم الكبير.\n(٢) المسند: ٤/٢٦٧.\n(٣) المسند: ٤/٢٧١.","vol":"8","page":305},{"text":"يسيع، عن النعمان ابن بشير. قال: قال رسول الله - ﷺ -: «الدعاء هو العبادة»، ثم قرأ: (ادْعُونِي أَسْتَجِبْ لَكُمْ) (١) .\n_________\n(١) المسند: ٤/٢٧٦.","vol":"8","page":306},{"text":"١٠٤٤٨ - حدثنا وكيع، حدثنا العمش، عن ذر الهمدانى، عن يسيع، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «إن الدعاء هو العبادة»، ثم قرأ: (وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ) (١) .\n١٠٤٤٩ - حدثنا عبد الرحمن، عن سفيان، عن منصور، والأعمش: عن ذر، عن يسيع الحضرمى، عن النعمان بن بشير: سمعت رسول الله - ﷺ - يخطب يقول: «إن الدعاء هو العبادة»، ثم قرأ: (وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ) (٢) .\n١٠٤٥٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور، عن ذر، عن يسيع الحضرمى، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: فذكر نحوه: كذا. قال شعبة: مثله. قال أبو عبد الرحمن: أخبرت أن أسيعا هو يسيع بن معدان الحضرمى (٣) .\n_________\n(١) المسند: ٤/٢٧٦.\n(٢) المسند: ٤/٢٧٦.\n(٣) المسند: ٤/٢٧٧.","vol":"8","page":306},{"text":"رواه أبو داود: عن حفص بن عمر عن شعبة به، والترمذى: عن هناد، عن أبى معاوية به، عن بندار: عن ابن مهدى به، وقال الترمذى: صحيح. والنسائى: عن قتادة عن أبى معاوية، ومن حديث شعبة به، ورواه ابن ماجه: عن على بن محمد ابن وكيع به (١) .\n\n<span data-type=\"title\" id=toc-4634>(أبو إسحاق: عمرو بن عبد الله السبيعى عنه)</span>\n_________\n(١) أخرجه أبو داود فى السنن: كتاب الصلاة: ح (٣٥٩)؛ والترمذى فى الجامع: كتاب التفسير (تفسير سورة البقرة): ٣/١٩، وقال: حسن صحيح؛ والنسائى فى السنن الكبرى كما فى التحفة: ٩/٣٠.","vol":"8","page":307},{"text":"١٠٤٥١ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى أبو إسحاق سمعت النعمان بن بشير يخطب وهو يقول: سمعت رسول الله - ﷺ - يقول: «إن أهون أهل النار عذابا يوم القيامة رجل يجعل فى أخمص قدميه نعلان من نار يغلى منهما دماغه» (١) .\n١٠٤٥٢ - حدثنا محمد بن جعفر، أنبانا شعبة: سمعت أبا إسحاق: سمعت النعمان بن بشير وهو يخطب يقول: سمعت رسول الله - ﷺ - يقول: «إن أهون أهل النار عذابا يوم القيامة لرجل يوضع فى أخمص قدميه جمرتان يغلى منهما دماغه» (٢) .\nرواه البخارى ومسلم: عن بندار عن غندر عن شعبة، ورواه الترمذى من حديثه، ورواه البخارى أيضا من حديث إسرائيل، ومسلم من حديث الأعمش ثلاثتهم: عن أبى إسحاق به (٣) .\n_________\n(١) المسند: ٤/٢٧١.\n(٢) المسند: ٤/٢٧٤.\n(٣) رواه البخارى فى صحيحه: كتاب الرقاق: ح (١٠١٥)؛ ومسلم فى صحيحه: كتاب الإيمان: ١/٩٠؛ والترمذى فى الجامع: فى صفة جهنم: (٤/١١١)، وقال: حسن صحيح.","vol":"8","page":307},{"text":"<span data-type=\"title\" id=toc-4635>(أبو الأشعث الصنعانى عنه)</span>","vol":"8","page":308},{"text":"١٠٤٥٣ - حدثنا روح وعفان، حدثنا حماد بن سلمة، عن الأشعث بن عبد الرحمن المخزومى، عن أبى قلابة، عن أبى الصنعانى، عن النعمان بن بشير: أن رسول الله - ﷺ - قال: «إن الله كتب كتابا قبل أن يخلق السماوات والأرض بألفى عام فأنزل منه آيتين فختم بها سورة البقرة، فلا يقرآن فى دار ثلاث ليال فيقربها الشيطان» . قال: عفان: «فلا تقرين» (١) .\nرواه (أبو داود) (٢) والنسائى من حديث حماد بن سلمة، ورواه النسائى أيضا: عن أحمد بن سليمان عن عفان به (٣) .\n\n<span data-type=\"title\" id=toc-4636>(أبو زياد التيمى عنه)</span>\nمرفوعا: «الخيل معقود فى نواصيها الخير إلى يوم القيامة» .\n١٠٤٥٤ - رواه الطبرانى، عن على بن عبد العزيز، عن عمر بن حفص، عن عتاب، عن أبيه، عن أشعب بن سوار عنه به (٤) .\n\n<span data-type=\"title\" id=toc-4637>(أبو سلام الحبشى واسمه: محطور عنه)</span>\n١٠٤٥٥ - قال عبد الله وجدت فى كتاب أبى بخط يده: كتب الربيع بن نافع أبو توبة- يعنى- الحبلى وكان فى كتابه: حدثنا معاوية ابن سلام، عن أخيه زيد ابن سلام، أنه سمع أبا سلام. قال: حدثنى\n_________\n(١) المسند: ٤/٢٧٤.\n(٢) كذا وقع فى الأصل «أبو داود» والصواب: الترمذى، كما فى تحفة الأشراف: ٩/٣٠.\n(٣) رواه الترمذى فى الجامع: كتاب فضائل القرآن: ٤/٥٠؛ والنسائى فى عمل اليوم والليلة: ح (٢٧٠) .\n(٤) هذا من القسم المفقود من المعجم الكبير.","vol":"8","page":308},{"text":"النعمان بن بشير. قال: كنت إلى\nجانب منبر رسول الله - ﷺ -، فقال رجل: ما أبالى أن لا اعمل بعد الإسلام\nغلا ان أسقى الحاج. وقال: آخر: ما أبالى أن لا أعمل عملا بعد الإسلام إلا\nأن أعمر المسجد الحرام. وقال آخر: الجهاد فى سبيل الله أفضل مما قلتم، فزجرهم عمر بن الخطاب، فقال: لا ترفعوا أصواتكم عند منبر رسول الله - ﷺ -، وهو يوم\nجمعة، ولكن إذا صليت الجمعة دخلت فاستفتيته فيما اختلفتم فيه، فأنزل الله (أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِر) (١) .\nإلى آخر الآية (٢) .\nرواه مسلم: عن حسن الحلوانى عن أبى توبة به، وعن عبد الله ابن عبد الرحمن عن يحيى بن حسان عن معاوية بن سلام به (٣) .\n\n<span data-type=\"title\" id=toc-4638>(أبو صالح الحارثى عن النعمان بن بشير)</span>\nعن النبى - ﷺ -: «أن الله كتب كتابا قبل أن يخلق السموات والأرض» الحديث كما تقدم فى ترجمة أبى الأشعث الصنعانى.\nرواه النسائى من حديث إبراهيم بن سعيد، عن عباد بن منصور، عن أيوب، عن أبى قلابة، عن أبى صالح الحارثى به (٤) . وقد تقدم من رواية أبى قلابة، عن أبى الأشعث الصنعانى، عن النعمان به.\n\n<span data-type=\"title\" id=toc-4639>(أبو الضحى مسلم بن صبيح الكوفى عنه)</span>\n_________\n(١) سورة التوبة.\n(٢) المسند: ٤/٢٦٩.\n(٣) رواه مسلم فى صحيحه: كتاب الجهاد: ح (٥٠٢) .\n(٤) رواه النسائى فى عمل اليوم والليلة: ح (٢٧٠) .","vol":"8","page":309},{"text":"١٠٤٥٦ - حدثنا أبو أحمد، حدثنا فطر، حدثنا أبو الضحى. سمعت النعمان ابن بشير يقول: انطلق بى أبى إلى النبى - ﷺ - يعنى-","vol":"8","page":309},{"text":"يشهده على عطية يعطينها، فقال: «هل لك ولد غيره؟» قال: نعم. قال: «فسو بينهم» (١) .\nرواه النسائى: عن عبد الله بن سعيد عن يحيى القطان عن فطر به (٢) .\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) رواه النسائى فى السنن: كتاب النحل: ٤/١١٤.","vol":"8","page":310},{"text":"١٠٤٥٧ - حدثنا وكيع، عن إسماعيل، عن الشعبى، وزكريا عن الشعبى، عن عبد الله بن عتبة. وفطر، عن أبى الضحى، عن النعمان بن بشير: أن بشيرا أتى النبى - ﷺ - وأراد أن ينحل النعمان نحلا. قال: فقال النبى - ﷺ -: هكذا «أى سو بينهم» . وقال زكريا وإسماعيل: «لا أشهد على جور» (١) .\n\n<span data-type=\"title\" id=toc-4640>(أبو عازب عنه)</span>\n١٠٤٥٨ - حدثنا وكيع، حدثنا سفيان، عن جابر، عن أبى عازب، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «لكل شىء خطأ إلا السيف ولكل خطأ أرش» (٢) .\n١٠٤٥٩ - حدثنا أحمد بن عبد الملك، حدثنا زهير، حدثنا جابر، حدثنا أبو عازب. قال: دخلنا على النعمان بن بشير فى شهادة فسمعته يقول: قال رسول الله - ﷺ -: «لكل شىء خطأ إلا السيف ولكل خطأ أرش» (٣) .\n_________\n(١) المسند: ٤/٢٦٨.\n(٢) المسند: ٤/٢٧٢.\n(٣) المسند: ٤/٢٧٥.","vol":"8","page":310},{"text":"<span data-type=\"title\" id=toc-4641>(أبو طلحة بن زياد عنه تقدم)</span>\n<span data-type=\"title\" id=toc-4642>(أبو عازب عن النعمان)</span>\nمرفوعا: «لا قود إلا بالسيف» .","vol":"8","page":311},{"text":"١٠٤٦٠ - رواه ابن ماجه، عن إبراهيم بن المنتشر، عن أبى مبارك بن فضالة، عن الحسن، عن النعمان مرفوعا: «لا قود إلا بالسيف» . وقال وكيع عن سفيان به: «لكل شىء خطأ إلا السيف، ولكل خطأ أرش» . وقال إبراهيم بن عثمان، عن جابر، عن أبى عازب، عن أبى سعيد مرفوعا: «القود بالسيف والقود على العاقلة» (١) .\n\n<span data-type=\"title\" id=toc-4643>(أبو القاسم: حسين بن الحارث الجدلى عنه تقدم)</span>\n<span data-type=\"title\" id=toc-4644>(أبو قلابة: عبد الله بن زيد الجزمى البصرى عنه)</span>\n١٠٤٦١ - حدثنا عبد الوهاب الثقفى، حدثنا أيوب، عن أبى قلابة، عن النعمان بن بشير. قال: انكشفت الشمس على عهد رسول الله - ﷺ - فخرج فكان يصلى ركعتين ويسأل ويصلى ركعتين ويسأل حتى انجلت، فقال: «إن رجالا يزعمون إن الشمس والقمر إذا انكسف واحد منهما فإنما ينكسفان لموت عظيم من العظماء وليس كذلك ولكنهما خلقان من خلق الله فإذا تجلى الله لشىء من خلقه خشع له» (٢) .\nرواه أبو داود من حديث أيوب، ورواه النسائى وابن ماجه من حديث عبد الوهاب الثقفى عن خالد الحذاء عن أبى قلابة به، وقد\n_________\n(١) أشار إلى ذلك المزى فى التحفة: ٩/٣١.\n(٢) المسند: ٤/٢٦٩.","vol":"8","page":311},{"text":"روى عن أيوب عن أبى قلابة عن قبيصة عن مخارق، وعن أيوب عن أبى قلابة عن هلال بن عامر عن قبيصة كما تقدم، ورواه النسائى من حديث قتادة عن أبى قلابة عن النعمان مختصرا: «إذا خسفت الشمس والقمر فصلوا كأحدث صلاة صليتموها»، وفيه حديث قبيصة بن مخارق (١) .\n(حديث آخر)\n_________\n(١) رواه أبو داود فى كتاب الصلاة: ح (٢٦٨)؛ والنسائى فى السنن: كتاب الصلاة: ح (٦٢٣)؛ وابن ماجه فى السنن: كتاب الصلاة: ح (١٩١) .","vol":"8","page":312},{"text":"١٠٤٦٢ - رواه البزار، حدثنا إبراهيم بن سعيد الجوهرى، حدثنا ريحان بن سعيد، عن عباد بن منصور، عن أيوب، عن أبى قلابة، عن النعمان بن بشير. قال: قال رسول الله - ﷺ -: «إذا أراد أحدكم أن يصلى من الليل فليأخذ قبضة من تراب فليضعهما عنده فإذا انتبه فليحصب بها عن يمينه وعن شماله» . ثم قال: لا يروى إلا بهذا الإسناد.\n١٠٤٦٣ - وقال أبو يعلى: حدثنا عبد الله بن عمر بن إبان، حدثنا عبسة، عن عبد الواحد، عن أيوب بن عتبة، عن يحيى بن أبى كثير، عن أبى قلابة، عن النعمان: سمعت رسول الله - ﷺ - يقول: «إذا نام أحدكم وفى نفسه أن يصلى من الليل فليضع قبضة من تراب عنده فإذا انتبه فليقبض بيمينه قبضة ثم ليحصب عن شماله» .\n١٠٤٦٤ - حدثنا وكيع، حدثنا سفيان، عن عاصم الأحول، كسوف الشمس نحوا من صلاتكم يركع ويسجد (١) .\n_________\n(١) المسند: ٤/٢٧١.","vol":"8","page":312},{"text":"١٠٤٦٥ - حدثنا محمد بن جعفر، حدثنا شعبة وحجاج. أنبأنا شعبة، عن عاصم الأحول، عن أبى قلابة، عن النعمان بن بشير. قال: انكسفت الشمس على عهد رسول الله - ﷺ - فصلى وكان يركع ويسجد. قال حجاج: مثل صلاتنا (١) .\n\n<span data-type=\"title\" id=toc-4645>(أبو ميسرة عنه)</span>\nبقصة «الثلاثة الذين آووا الغار» هو: عمرو بن شرحبيل، كما تقدم.\n\n<span data-type=\"title\" id=toc-4646>(رجل عن النعمان)</span>\n١٠٤٦٦ - حدثنا عفان، حدثنا عبد الوارث، حدثنا أيوب فذكر حديثا. قال: وحديث عن أبى قلابة، عن رجل، عن النعمان بن بشير.\nقال: كسف الشمس على عهد رسول الله - ﷺ -. قال: فكان يصلى ركعتين ثم يسأل حتى انجلت الشمس. قال: فقال: «إن ناسا من أهل الجاهلية يقولون أو يزعمون أن الشمس والقمر إذا انكسف واحد منهما فإنما ينكسف لموت عظيم من عظماء أهل الأرض وإن ذاك ليس كذلك ولكنهما خلقان من خلق الله فإذا تجلى الله لشىء من خلقه خشع له» (٢)، تفرد به من هذا الوجه.\nوقد تقدم من رواية الحسن البصرى عنه فى صلاة الكسوف، وروى عن الحسن بن أبى بكر كما تقدم، وروى أيوب عن عبد الله بن زيد: أبو قلابة عن النعمان فى صلاة الكسوف مثله، رواه أحمد وأبو داود والنسائى وابن ماجه.\n_________\n(١) المسند: ٤/٢٧٧.\n(٢) المسند: ٤/٢٦٧.","vol":"8","page":313},{"text":"<span data-type=\"title\" id=toc-4647>(رجل من الأنصار عنه)</span>","vol":"8","page":314},{"text":"١٠٤٦٧ - حدثنا محمد بن يزيد، عن العوام، حدثنى رجل من الأنصار من آل النعمان بن بشير، عن النعمان بن بشير. قال: خرج علينا رسول الله - ﷺ - ونحن فى المسجد بعد صلاة العشاء فرفع بصره إلى السماء ثم خفض حتى ظننا أنه قد حدث فى السماء شىء، فقال: «ألا أنه سيكون بعدى أمراء يكذبون ويظلمون فمن صدقهم بكذبهم ومالأهم على ظلمهم فليس منى ولا أنا منه، ومن لم يصدقهم ولم يمالئهم على ظلمهم فهو منى وأنا منه، ألا وإن دم المسلم كفارته، ألا وإن سبحان الله والحمد لله ولا إله إلا الله والله أكبرهن الباقيات الصالحات» (١) .\n\n<span data-type=\"title\" id=toc-4648>(رجل من بجلية عنه)</span>\nبقصة «الثلاثة الذين آووا إلى الغار» .\n١٠٤٦٨ - رواه البزار: عن محمد بن عباد بن آدم، حدثنا مؤمل، حدثنا إسرائيل، عن أبى إسحاق، عن رجل من بجلية، عن النعمان بن بشير، عن النبى - ﷺ - فذكر القصة كما تقدم من رواية وهب بن منبه، عن النعمان، ثم رواه، عن محمد بن عباد، عن مؤمل، عن حماد بن سلمة، عن سماك، عن النعمان مرفوعا بنحوه، وقد رواه من حديث الأعمش، عن أبى إسحاق، عن عمرو بن شرحبيل البجلى، عن النعمان كما تقدم.\n_________\n(١) المسند: ٤/٢٦٧.","vol":"8","page":314},{"text":"<span data-type=\"title\" id=toc-4649>١٨٤٥- (النعمان بن أبى فاطمة) </span>(١)\n١٠٤٦٩ - قال الطبرانى: حدثنا محمد بن يحيى بن سهل بن محمد العسكرى، حدثنا محمد بن سليمان كوثر، حدثنا أبو إسماعيل العباد، عن يحيى بن أبى كثير، عن أبى سلمة، عن النعمان بن أبى فاطمة انه اشترى كبشا أعين أقرن وأن رسول الله - ﷺ - رآه، فقال: كان هذا الكبش الذى ذبح إبراهيم»، فعمد رجل (٢) من الأنصار فاشترى للنبى - ﷺ - على هذه الصفة فأخذه فضحى به.\n\n<span data-type=\"title\" id=toc-4650>١٨٤٦- (النعمان بن مقرن)</span>\nويقال: النعمان بن عمرو بن مقرن بن عائذ بن ميجا بن هجير بن نضر بن حبشية بن عبد بن ثور بن هدمة بن لاطم بن عثمان بن عمرو بن إد بن طابخة المزنى، ومزينة هم بنو عثمان نسبوا إلى أمهم: مزينة، أبو عمرو (٣) . ويقال: أبو حكيم (٤) .\nشهد الفتح وكانت معه راية مزينة يومئذ. وقال مصعب الزبيرى: هاجر النعمان بن مقرن ومعه سبعة أخوة له، فى أربعمائة من قومه، ثم نزل البصرة. ثم تحول منها إلى الكوفة، وفتح أصبهان، وقدم المدينة بفتح القادسية بشيرا إلى عمر وكان أميرا على الناس يوم نهاوند فدعا إلى الله أن يرزقه الشهادة يومئذ، وكان أول قتيل وذلك يوم جمعة سنة إحدى وعشرين ولما جاء نعيه قرأه عمر على الناس فوق المنبر ثم وضع يده على رأسه وجعل يبكى حتى بكى الناس كلهمرضي الله عنه\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٣٨؛ والإصابة: ٣/٥٣٤.\n(٢) قال ابن حجر ٣/٥٣٤: رواه عبد الرزاق وسمى الذى اشتراه: معاذ بن عفراء.\n(٣) يعنى كنية النعمان بن مقرنرضي الله عنه-.\n(٤) ترجمة فى أسد الغابة: ٥/٣٤٢؛ والإصابة: ٣/٥٣٥.","vol":"8","page":315},{"text":"وعنهم-، وقال ابن مسعود: إن للإيمان بيوتا وأن للنفاق بيوتا، وأن بيت بن مقرن من بيوت الإيمان. حديثه فى رابع عشر الأنصار.","vol":"8","page":316},{"text":"١٠٤٧٠ - حدثنا عبد الصمد، حدثنا حرب- يعنى- ابن شداد، حدثنا صين، عن سالم بن أبى الجعد، عن النعمان بن مقرن. قال: قدمنا على رسول الله - ﷺ - فى أربعمائة من مزينة فأمرنا رسول الله - ﷺ - بأمره، فقال بعض القوم: يا رسول الله ما لنا طعام نتزوده؟ فقال النبى - ﷺ - لنعمان: «زودهم»، فقال: ما عندى إلا فاضلة من تمر وما أراها تغنى عنهم شيئا، فقال: «انطلق فزودهم»، فأنطلق بنا إلى عليه فإذا فيها تمر مثل البكر الأورق، فقال: «خذوا»، فأخذ القوم حاجتهم. قال: وكنت أنا فى آخر القوم. قال: فاكتفيت وما أفقد موضع تمرة وقد احتمل منه أربعمائة رجل (١)، تفرد به.\n١٠٤٧١ - حدثنا عبد الرحمن وبهز. قالا: حدثنا حماد بن سلمة، عن أبى عمران الجونى. قال بهز: حدثنا أبو عمران الجونى، عن علقمة بن عبد الله المزنى، عن معقل بن يسار أن عمر استعمل النعمان بن مقرن فذكر الحديث. قال- يعنى- النعمان: ولكى شهدت رسول الله - ﷺ - كان إذا لم يقاتل أول النهار آخر القتال حتى تزول الشمس، وتهب الرياح، وينزل النصر (٢) .\n_________\n(١) المسند: ٥/٤٤٥.\n(٢) المسند: ٥/٤٤٥.","vol":"8","page":316},{"text":"رواه أبو داود عن موسى بن إسماعيل عن حماد بن سلمة، ورواه أبو داود والنسائى من حديثه، وقال الترمذى: حسن صحيح (١) .\n_________\n(١) رواه أبو داود فى السنن: كتاب الجهاد: ح (١١١)؛ والترمذى فى الجامع: كتاب السير: ح (٢٤٦)، وقال: حسن صحيح غريب؛ والنسائى فى السنن الكبرى: ٥/١٩١ وهى النسخة المطبوعة حديثا؛ وما سيأتى بعد هذا من إحالات فعلى هذه النسخة من السنن الكبرى، دون المجتبى.","vol":"8","page":317},{"text":"١٠٤٧٢ - حدثنا أسود بن عامر، حدثنا أبو بكر، عن الأعمش، عن أبى خالد الوالبى، عن النعمان بن مقرن المزنى. قال: قال رسول الله - ﷺ - وسب رجل عبده. قال: فجعل الرجل المسبوب يقول: عليك السلام. قال: قال رسول الله - ﷺ -: «أما أن أملك بينكما يذب عنك كلما شتمك هذا. قال له: بل أنت، وأنت أحق به. قال: وإذا قال له هذا عليك السلام. قال: لا بل لك أنت أنت أحق به» (١)، تفرد به.\n(حديث آخر)\nرواه البخارى كما تقدم فى ترجمة جبير بن حية، عن المغيرة بن شعبة من طريق المعتمر بن سليمان، عن سعيد بن عبد الله الثقفى، عن بكر بن عبد الله وزياد ابن جبير بن حية. قال: بعث عمر الناس يقاتلون المشركين فذكر القصة إلى أن قال: فقال النعمان: إنى شهدت القتال مع رسول الله - ﷺ - وكان إذا لم يقاتل أولا لنهار انتظر حتى تهب الأرواح وتحضر الصلاة (٢) .\n_________\n(١) المسند: ٥/٤٤٥.\n(٢) تقدم فى مسند المغيرة بن شعبة- رى الله عنه-.","vol":"8","page":317},{"text":"(حديث آخر)\nكان النبى - ﷺ - إذا بعث أميرا على سرية أو جيش أوصاه فى خاصة نفسه بتقوى الله، الحديث كما تقدم فى ترجمة سليمان بن يزيد ابن المسيب عن أبيه، ويروى عن سليمان وعلقمة بن يزيد عن مسلم بن الهيثم وقد تقدم.\n(حديث آخر)\nوهو فى معنى الأول.","vol":"8","page":318},{"text":"١٠٤٧٣ - قال الترمذى: حدثنا محمد بن يسار، حدثنا معاذ بن هشام، حدثنا أبى، عن قتادة، عن النعمان بن مقرن. قال: غزوت مع رسول الله - ﷺ - وكان إذا طلع الفجر أمسك حتى تطلع الشمس فإذا طلعت الشمس قاتل فإذا انتصف النهار أمسك حتى تزول الشمس فإذا زالت الشمس قال (١)، ثم أمسك حتى يصلى العصر ثم يقاتل وكان عند ذلك تهيج رياح النصر ويدعو المؤمنون بجيوشهم فى صلاتهم. ثم قال: وقد روى عن النعمان بن مقرن بإسناد أوصل من هذا، وقتادة لم يدركه، مات النعمان فى خلافة عمر (٢) .\n(حديث آخر)\n١٠٤٧٤ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا جرير، عن منصور، عن أبى خالد الوالى، عن النعمان بن مقرن، عن النبى - ﷺ -. قال: «سباب المسلم فسوق وقتاله كفر» (٣) .\n_________\n(١) المسند: ٤/٢٧٥.\n(٢) رواه الترمذى فى الجامع: كتاب السير: ح (٤٦) .\n(٣) من القسم المفقود من المعجم الكبير للطبرانى.","vol":"8","page":318},{"text":"<span data-type=\"title\" id=toc-4651>١٨٤٧- (نعيم بن عبد الله النحام) </span>(١)\nوهو نعيم بن عبد الله بن أسير بن عبد عوف بن عبيد بن عويج ابن عدى بن كعب القرشى العدوى وسمى النحام لقول رسول الله - ﷺ -: «سمعت نحمته فى الجنة» والنحمة: السعلة وقيل: النحنحة الممدود آخرها، أسلم قبل عمر بن الخطاب فلما هاجر رسول الله - ﷺ - منعه قومه من الهجرة لأنه كان ينفق على أيتامهم. وقالوا: قم على أى دين شئت فوالله لا يتعرض إليك أحد إلا ذهبت أنفسنا جميعا دونك ثم هاجر سنة ست فى أربعين من قومه فأعتنقه رسول الله - ﷺ - وقال له: «قومك خير من قومى، أقروك وأحرجونى»، فقال: بل قومك يا رسول الله خير من قومى أخرجك قومك إلى الهجرة ومنعنى قومى منها. استشهد باليرموك سنة خمس عشرة، وقيل سنة ثلاث عشرة بأجنادينرضي الله عنه- حديثه فى خامس الشاميين.\n١٠٤٧٥ - حدثنا عبد الرزاق، أنبأنا معمر، عن عبيد بن عمير، عن شيخ سماه، عن نعيم بن النحام. قال: سمعت مؤذن النبى - ﷺ - فى ليلة باردة وأنا فى لحافى، فتمنيت أن يقول: صلوا من رحالكم، فلما بلغ: حى على الفلاح. قال: صلوا فى رحالكم، ثم سألت عنها، فإذا النبى - ﷺ - قد أمر بذلك (٢)، تفرد به.\n١٠٤٧٦ - حدثنا على بن عياش، حدثنا إسماعيل بن عياش. قال: حدثنى يحيى بن سعيد. قال: أخبرنى محمد بن يحيى بن حبان، عن نعيم بن النحام. قال: نودى بالصبح فى يوم بارد، وأنا فى مرط\n_________\n(١) ترجم له ابن الأثير: ٥/٣٤٦؛ وابن حجر: ٣/٥٣٧.\n(٢) المسند: ٤/٢٢٠.","vol":"8","page":319},{"text":"امرأتى، فقلت: ليت المنادى قال: من قعد فلا حرج عليه، نادى منادى النبى - ﷺ - من آخر أذانه: ومن قعد فلا حرج عليه (١)، تفرد به.\n_________\n(١) المسند: ٤/٢٢٠.","vol":"8","page":320},{"text":"<span data-type=\"title\" id=toc-4652>١٨٤٨- (نعيم بن هزال الأسلمى)</span>\nمن بنى مالك بن أفصى، ومالك أخو أسلم، ويقال لهم أسلميون ومالكيون، سكن المدينة (١) . مختلف فى صحبته.\n١٠٤٧٧ - قال أبو داود: حدثنا محمد بن سليمان الأنبارى، حدثنا وكيع، عن هشام بن سعد، أخبرنى يزيد بن نعيم بن هزال، عن أبيه. قال: كان ماعز بن مالك يتيما فى حجر أبى فأصاب جارية من الحى، فقال له أبى: رأيت رسول الله - ﷺ - فأخبره بما صنعت لعله\n\n<span data-type=\"title\" id=toc-4653>١٨٤٩- (نعيم بن قعنب) </span>(٢)\nذكره ابن خزيمة فى الصحابة. قال: كان من ساكنى الوادى.\n١٠٤٧٨ - حدثنا أبو هاشم: محمد بن هاشم ابن أخى عبد الأحوص ابن عتاب، حدثنى عيسى بن نعيم الأعرابى. قال: قال نعيم بن قعنب، عن أبيه: أنه كان وافدا فى صدقته اهل بيته فأعجب ذلك رسول الله - ﷺ - وسر به، ودعا له ومسح وجهه.\nرواه أبو نعيم: عن محمد بن محمد بن يعقوب الحجاجى، أجازه عن ابن خزيمة (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٤٩.\n(٢) له ترجمة فى أسد الغابة: ٥/٣٤٧.\n(٣) ذكره ابن حجر فى الإصابة وزاد نسبته إلى ابن قانع فى معجمه، الإصابة: ٣/٥٣٨.","vol":"8","page":320},{"text":"<span data-type=\"title\" id=toc-4654>١٨٥٠- (نعيم بن مسعود بن عامر بن أنيف)</span>\nابن ثعلبة بن قنفد بن حلاوة بن سبيع بن بكر بن أشجع بن ريث ابن غطفان: أبو سلمة الغطفانى الأشجعى (١) . أسلم عام الخندق وهو الذى خذل بين بنى قريظة وبين غطفان وقريش وقد استأذن النبى - ﷺ - فى ذلك، فقال له: «الحرب خدعة»، حديثه فى ثالث الكوفيين.\n١٠٤٧٩ - حدثنا إسحاق بن إبراهيم الرازى، حدثنا سلمة بن الفضل الأنصارى، حدثنى محمد بن إسحاق، حدثنى سعد بن طارق الأشجعى وهو أبو مالك، عن سلمة بن نعيم بن مسعود الشجعى، عن أبيه نعيم. قال: سمعت رسول الله - ﷺ - يقول حين قرأ كتاب مسيلمة الكذاب، قال للرسولين: «فما تقولان أنتما؟» قالا: نقول كما قال، فقال رسول الله - ﷺ -: «والله لولا إن الرسل لا تقتل لضربت أعناقكما» (٢) .\nرواه أبو داود: عن محمد بن عمر، والرازى: عن سلمة بن الفضل به (٣)، ورواه أبو يعلى والبزار: عن أبى كريب عن يونس بن بكير عن ابن إسحاق به.\n_________\n(١) ترجمته فى أسد الغابة: ٥/٣٤٨؛ والإصابة: ٣/٥٣٩.\n(٢) المسند: ٣/٤٨٧.\n(٣) سنن أبى داود: كتاب الجهاد: ح (٢٧٦١) .","vol":"8","page":321},{"text":"الجزء الخامس والستون","vol":"8","page":322},{"text":"<span data-type=\"title\" id=toc-4655>١٨٥١- (نعيم بن همارالغطفانى)</span>\nويقال ابن هبار وحنار وهدار (١) . شامى حديثه فى سابع الأنصار.\n١٠٤٨٠ - حدثنا عبد الرحمن بن مهدى، عن معاوية بن أبى الزاهرية، عن كثير بن مرة، عن نعيم بن همار: أنه سمع رسول الله - ﷺ - يقول: «قال الله: يا ابن آدم لا تعجز عن أربع ركعات فى أول النهار أكفك آخره» (٢) .\nحدثنا أبو النضر وعبد الصمد. قالا: حدثنا محمد بن راشد، عن مكحول، عن كثير بن مرة الحضرمى، عن نعيم بن همار أنه سمع النبى - ﷺ - يقول: «قال ربكم: صل لى آدم أربعا فى أول النهار أكفك آخره» (٣) .\n١٠٤٨١ - حدثنا معاوية بن عمرو، حدثنا أبو زيد- يعنى- ثابت بن زيد، عن برد، عن سليمان بن موسى، عن مكحول، عن ابن مرة الحضرمى، عن قيس الجعفى، عن نعيم، عن رسول الله - ﷺ - أنه قال: «ابن آدم صل أربع ركعات أول النهار أكفك آخره» (٤) .\n_________\n(١) ترجم له ابن الأثير: ٥/٣٥٠؛ وابن حجر: ٥/٥٣٩.\n(٢) المسند: ٥/٢٨٦.\n(٣) المسند: ٥/٢٨٧.\n(٤) المسند: ٥/٢٨٧.","vol":"8","page":322},{"text":"رواه أبو داود والنسائى من حديث مكحول، زاد النسائى: وخالد ابن معدان وأبى الزاهرية ثلاثتهم: عن كثير بن مرة به (١) .\n_________\n(١) رواه أبو داود فى السنن: ح (٣٠٢)؛ والنسائى فى السنن الكبرى: ١/١٧٧.","vol":"8","page":323},{"text":"١٠٤٨٢ - حدثنا حماد بن خالد، حدثنا معاوية، عن أبى الزاهرية، عن كثير ابن مرة، عن نعيم بن همار. قال: سمعت رسول الله - ﷺ - يقول: «ابن آدم لا تعجز عن أربع ركعات أول النهار أكفك آخره» (١) .\n١٠٤٨٣ - حدثنا أبو سعيد مولى بنى هاشم، حدثنا محمد بن راشد الدمشقى، حدثنا مكحول، عن كثير بن مرة الحضرمى، عن نعيم بن همار: أن رسول الله - ﷺ - قال: «قال ربكم: ابن آدم صل لى أربع ركعات أول النهار أكفك آخره» (٢) .\nحدثنا الوليد بن مسلم، حدثنى سعيد- يعنى- ابن عبد العزيز، حدثنا مكحول، عن نعيم بن همار الغطفانى. قال: قال رسول الله - ﷺ -. قال الله: «يا بن آدم لا تعجز عن أربع ركعات من أول نهارك أكفك آخره» (٣) .\nقال أبى﵀-: ليس بالشام أصح حديثا من سعيد بن عبد العزيز. رواه أبو داود بن رشيد عن الوليد بن مسلم به (٤) .\n١٠٤٨٤ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن بحير بن سعيد، عن خالد بن معدان، عن كثير بن مرة، عن نعيم\n_________\n(١) المسند: ٥/٢٨٧.\n(٢) المسند: ٥/٢٨٧.\n(٣) المسند: ٥/٢٨٦.\n(٤) رواه أبو داود السنن: ح (٣٠٢) .","vol":"8","page":323},{"text":"ابن همار: أن رجلا سأل النبى - ﷺ - أى الشهداء أفضل؟ قال: «الذين يقتلون فى الصف الأول يلفتون وجوههم حتى يقتلوا أولئك ينطلقون فى الغرف العلى من الجنة يضحك إليهم ربك، وإذا أضحك ربك إلى عبد فى الدنيا فلا حساب عليه» (١)، تفرد به.\n(حديث آخر)\n_________\n(١) المسند: ٥/٢٨٧.","vol":"8","page":324},{"text":"١٠٤٨٥ - قال أبو نعيم، حدثنا سليمان بن أحمد، حدثنا أحمد ابن عبد الرحمن وأبو زيد الحوطيان. قالا: حدثنا أبو المغيرة، حدثنا سليمان بن أبى السائب، حدثنى بشر بن عبد الله، عن أبى إدريس، عن نعيم بن همار: سمعت رسول الله - ﷺ - يقول: «ما من آدمى إلا قلبه بين إصبعين من أصابع الرحمن إن شاء أن يقيمه أقامه، وإن شاء أن يزيغه أزاغه، وكل يوم الميزان بيد الله يرفع أقواما ويضع آخرين إلى يوم القيامة» .\nقال أبو نعيم: كذا قال الوليد وقال غيره عن النواس بن سمعان.\n\n<span data-type=\"title\" id=toc-4656>١٨٥٢- (نفير بن جبير الحضرمى)</span>\nأبو جبير الحضرمى يعد فى الشاميين (١) .\n١٠٤٨٦ - قال أبو نعيم: حدثنا سليمان بن أحمد، حدثنا بكير بن سهل، حدثنا عبد الله بن صالح، حدثنا معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن جده: أن رسول الله - ﷺ - ذكر الدجال، فقال: «لئن يخرج وأننا فيكم فأحجيجه، وإلا فكل أمر حجيج نفسه، والله خليفتى على كل مسلم»، وذكر تمام الحديث\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٥٣؛ والإصابة: ٣/٥٤١.","vol":"8","page":324},{"text":"بطوله، مثل حديث النواس بن سمعان كما سيأتى من رواية يحيى بن جابر عن عبد الرحمن بن جبير عن أبيه عن النواس بن سمعان.\n(حديث آخر)","vol":"8","page":325},{"text":"١٠٤٨٧ - وقال أبو نعيم، حدثنا أبو بكر بن خلاد،، حدثنا أحمد بن محمد الوليد الكرابيسى، حدثنا عبد الله بن عبد الجبار زريق، حدثنا جميع بن ثوب، حدثنى عبد الرحمن بن جبير بن نفير، عن أبيه، عن جده نفير أن رسول الله - ﷺ - قال: «طوبى لمن رآنى، ولمن رأى من<span data-type=\"title\" id=toc-4657> رآنى، ولمن رأى من رأى من رآنى» .\n* (نفير بن مجيب) </span>(١)\n«فى صفة الجنة والنار أجارنا الله منها» .\nقال أبو نعيم: كذا ذكره ابن منده، وصوابه سفيان بن محمد كما تقدم.\n\n* <span data-type=\"title\" id=toc-4658>(نفيع بن الحارث\nأبو بكر الثقفى فى الكنى)</span>\n<span data-type=\"title\" id=toc-4659>١٨٥٣- (نقادة الأسدى)</span>\nقيل: هو ابن خلف أو سعد أو عبد الله أو مالك أبو نهيسة، حجازى نزل البصرة (٢) .\n١٠٤٨٨ - حدثنا يونس وعفان. قالا: حدثنا غسان بن برزين، حدثنا سيار ابن سلامة الرياحى، عن البراء السليطى، عن نقادة\n_________\n(١) زاد ابن الأثير: الشمالى. أسد الغابة: ٥/٣٥٣.\n(٢) له ترجمة عند ابن الأثير: ٥/٣٥٥؛ والإصابة: ٣/٥٤٢.","vol":"8","page":325},{"text":"الأسدى: أن رسول الله - ﷺ - كان بعث نقادة الأسدى إلى رجل يستمنحه ناقة له وأن الرجل رواه فأرسل به إلى رجل آخر سواه فبعث إليه بناقة فلما أبصرها رسول الله - ﷺ - قد جاء بها نقادة يقودها قال: «اللهم بارك فيها وفيمن أرسل بها» . قال نقادة: يا رسول الله وفيمن جاء بها. قال: «وفيمن جاء بها» فأمر بها رسول الله - ﷺ - فحلبت فدرت، فقال رسول الله - ﷺ -: «اللهم أكثر مال فلان وولده- يعنى المانع الأول-، اللهم اجعل رزق فلان يوم بيوم- يعنى صاحب الناقة- الذى أرسل بها» (١) . رواه ابن ماجه: عن أبى بكر ابن أبى شيبة عن عفان به (٢) .\n(حديث آخر عن نقادة)\n_________\n(١) المسند: ٥/٧٧.\n(٢) رواه ابن ماجه فى السنن: ٢/٦١٥ كتاب الزهد.","vol":"8","page":326},{"text":"١٠٤٨٩ - قال الطبرانى: حدثنا بكر بن مقبل البصرى، حدثنا إسحاق بن وهب الغلاب، حدثنا يعقوب بن محمد الزهرى، حدثنا عبد العزيز بن شيخ الأسدى، حدثنى عتبة بن عاصم، عن أبيه، عن جده وعمومته، عن نقادة. قال: قلت يا رسول الله أين اسم؟ قال: «أولم أرك تسم فى الوجه، لا تحرق وجوه العجم»، قلت: فأين اسم؟ فى موضع الجرير من السالفة.\n\n<span data-type=\"title\" id=toc-4660>١٨٥٤- (نقير: والد أبى السليل) </span>(١)\nقال: شهدت رسول الله - ﷺ - أتى بإناء فيه لبن وعسل، فقال: «هذان شرابان لا نشربه ولا نحرمه، ومن تواضع رفعه الله، ومن تجبر قصمه الله، ومن أحسن تدبير معيشته رزقه الله» .\n_________\n(١) ترجم له ابن الأثير: ٥/٣٥٦.","vol":"8","page":326},{"text":"١٠٤٩٠ - رواه أبو موسى: من طريق إبراهيم بن محمد، عن أبى العباس الخليل بن مالك البغدادى، حدثنا يزيد ن هارون الجريرى، عن أبى السليل ضريب ابن نقير، عن أبيه.\n\n* <span data-type=\"title\" id=toc-4661>(النمر بن تولب الشاعر)</span>\nيأتى فى المجاهيل: فى ترجمة يزيد بن عبد الله بن الشخير عن رجل، حدثه فى الصنفى رواه أحمد: عن إسماعيل، عن سعيد الحريرى، عن يزيد بن عبد الله بن أبى العلاء عنه.\n\n* <span data-type=\"title\" id=toc-4662>(نمير بن أوس الأشعرى، قاض دمشق)</span>\nتابعى جليل توفى سنة ١٣٣. قال أبو عمير: ذكره فى الصحابة من لم ينعم النظر (١) .\nوروى له أبو موسى: عن بهز بن الوليد بن نمير بن أوس، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «الدعاء جند من جند الله يرد القضاء بعد أن يبرم» .\n\n١٨٥٥- (نمير بن خرشة بن ربيعة الثقفى (٢)\nحليفهم)\nذكره البخارى فى الصحابة.\n١٠٤٩١ - روى له أبو نعيم: من طريق عبد العزيز بن القاسم، بن عامر بن نمير بن خرشة، عن أبيه، عن جده. قال: أدركنا رسول الله - ﷺ - بالجحفة فاستبشر الناس بقدومنا وأمرهم بالقدوم معه.\n_________\n(١) ابن الأثير: ٥/٣٥٩.\n(٢) له ترجمة فى أسد الغابة: ٥/٣٦٠؛ والإصابة: ٣/٥٤٤.","vol":"8","page":327},{"text":"<span data-type=\"title\" id=toc-4664>١٨٥٦- (نمير بن أبى نمير الخزاعى: أبو مالك)</span>\nسكن البصرة، فى ثالث المكيين (١) .\n١٠٤٩٢ - حدثنا يحيى بن آدم، حدثنا عصام بن قدامة البجلى، حدثنى مالك ابن نمير الخزاعى، عن أبيه. قال: رأيت رسول الله - ﷺ - وهو قاعد فى الصلاة قد وضع يده اليمنى على فخذه اليمنى رافعا بأصبعه السبابة قد حناها شيئا وهو يدعو (٢) .\n١٠٤٩٣ - حدثنا وكيع، حدثنا عاصم بن قدامة، عن مالك بن نمير الخزاعى، عن أبيه. قال: رأيت رسول الله - ﷺ - واضعا يده اليمنى على فخذه اليمنى فى الصلاة يشير بأصبعه (٣) .\nرواه أبو داود والنسائى وابن ماجه من حديث عصام به (٤) .\n\n١٨٥٧- (نميلة (٥)، غير منسوب)\nسمعت رسول الله - ﷺ - يقول: «الإيمان ههنا والنفاق ههنا» وأشار بيده إلى صدره، «والمنافقون لا يذكرون الله إلا قليلا» .\nرواه أبو موسى: من طريق مسلم بن قتيبة، عن قرعة، عن عبد الملك بن عبيد، عن مضر عنه.\n_________\n(١) ترجم له ابن الأثير: ٥/٣٦١؛ وابن حجر: ٣/٥٤٤.\n(٢) المسند: ٣/٤٧١.\n(٣) المسند: ٣/٤٧١.\n(٤) رواه ابن داود فى السنن: كتاب الصلاة: ح (١٨٧)؛ والنسائى فى السنن: كتاب السهو فى الصلاة (باب الإشارة بالأصبع): ٣/٣٨؛ وابن ماجه فى السنن: كتاب الصلاة: ح (٦٦) .\n(٥) أسد الغابة: ٥/٣٦٣.","vol":"8","page":328},{"text":"<span data-type=\"title\" id=toc-4666>١٨٥٨- (نهار العبدى) </span>(١)\nمرفوعا: «إسحاق ذبيح الله» .\nوالمشهور أنه تابعى، يروى عن أبى إمامة وغيره، ذكره ابن حبان فى الثقات من التابعين. وقال: أدرك عن جماعة من الصحابة. وقال غيره: بضعة وسبعين صحابيا، وروى له أبو موسى من طريق عبد الله بن محمد، حدثنا محمد بن أحمد بن معدان، حدثنا محمد بن عوف، حدثنا سفيان الفزارى، حدثنا يوسف بن أسباط، عن سفيان الثورى، عن ثور بن يزيد، عن نهار العبدى وكانت له صحبة عن النبى - ﷺ -. قال: «إسحاق ذبيح الله» .\n\n<span data-type=\"title\" id=toc-4667>١٨٥٩- (نهيك بن ضرير اليشكرى)</span>\nويقال السكونى شامى (٢) . أن رسول الله - ﷺ -. قال: «تقاتلون المشركين ولتقاتلن بفئتكم الدجال على نهر الأردن» . قال: وما أدرى أين الأردن من أرض الله ذلك اليوم.\n١٠٤٩٤ - رواه أبو نعيم من حديث يحيى بن عبد الحميد، عن محمد بن أبان، عن يزيدبن جابر، عن بشر بن عبد الله، عن أبى إدريس عنه به.\n\n<span data-type=\"title\" id=toc-4668>١٨٦٠- (النواس بن سمعان الكلابى الأنصارى)</span>\nوهو النواس بن سمعان بن خالد بن عبد الله بن عمرو بن قرط بن عبد الله بن أبى بكر بن كلاب بن ربيعة بن عامر بن صعصعة العامرى الكلابى، معدود فى الشاميين (٣) . ومنهم من يقول أنه أنصارى وقد\n_________\n(١) أسد الغابة: ٥/٣٦٤.\n(٢) له ترجمة فى الإصابة: ٣/٥٤٥.\n(٣) له ترجمة فى أسد الغابة: ٥/٣٦٧؛ والإصابة: ٣/٥٤٩.","vol":"8","page":329},{"text":"وفد أبوه على رسول الله - ﷺ - وزوجه أخته فاستعاذت منه، فأطلق سراحها، وهى الكلابية. حديثه فى الثالث والرابع من الشاميين.","vol":"8","page":330},{"text":"١٠٤٩٥ - حدثنا الوليد بن مسلم: أبو العباس الدمشقى بمكة إملاء. قال: حدثنى عبد الرحمن بن يزيد بن جابر، حدثنى يحيى بن جابر الطائى قاضى حمص. قال: حدثنى عبد الرحمن بن جبير بن نفير الحضرمى، عن أبيه: أنه سمع النواس بن سمعان الكلابى. قال: ذكر رسول الله - ﷺ - الدجال ذات غداة فخفض فيه ورفع حتى ظنناه فى طائفة النخل فلما رحنا إليه عرف ذلك فينا فسألناه، فقلنا: يا رسول الله ذكرت الدجال فخفضت فيه ورفعت حتى ظنناه فى طائفة النخل. قال: «غير الدجال أخوف منى عليكم فإن يخرج وأنا فيكم فأنا حجيجه دونكم، وإن يخرج ولست فيكم فأمرء حجيج نفسه، والله خليفتى على كل مسلم، أنه شاب جعد قطط، عينه طافية وأنه يخرج خيله بين الشام والعراق، يعاث يمينا وشمالا، يا عباد الله أثبتوا» . قلنا يا رسول الله: ما لبثه فى الأرض؟ قال: «أربعين يوما، يوم كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم»، فقلنا: يا رسول الله فذاك اليوم الذى هو كسنة أتكفينا فيه صلاة يوم وليلة. قال: «لا، أقدروا له قدره»، قلنا: يا رسول الله: «فيمر إسراعه فى الأرض؟ قال: «كالغيث استدبرته الريح» . قال: «فيمر بالحى فيدعوهم فيستجيبوا له، فيامر السماء فتمطر والأرض فتنبت، ويروح عليهم سارحتهم وهى أطول ما كانت ذرى وأمده خواصر، وأشبعه ضروعا، ويمر بالحى فيدعوهم فيردوا عليه قوله فيتبعه أموالهم فيصبحون ممحلين ليس لهم من اموالهم شىء، ويمر الخربة فيقول لها: أخرجى كنوزك فتتبعه كنوزها كيعاسيب النحل» . قال: «ويأمر برجل فيقتل فيضربه بالسيف فيقطعه جزلتين ثم","vol":"8","page":330},{"text":"يدعوه فيقبل إليه يتهلل وجهه» . قال: «فبينا هو على ذلك إذ بعث الله المسيح بن مريم فينزل على المنارة البيضاء شرقى دمشق بين مهرودتين واضعا يده على أجنحة ملكين، فيتبعه فيدركه فيقتله عند باب لد الشرقى» .\nقال: «فبينما هم كذلك إذ أوحى الله إلى عيسى بن مريم﵇-: أنى قد أخرجت عبادا من عبادى لابد أن تلك بقتالهم فجوز عبادى إلى الطور فيبعث الله يأجوج ومأجوج وهم كما قال الله ﷿: (مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ) . فيرغب عيسى وأصحابه إلى الله فيرسل عليهم نغفا فى رقابهم فيصبحون فرسى كموت نفس واحدة فيهبط عيسى وأصحابه فلا يجدون فى الأرض بيتا إلا قد ملأه ذهمهم ونتنهم فيرغب عيسى وأصحابه إلى الله فيرسل عليهم طيرا كأعناق البخت فيحملهم فيطرحهم حيث شاء الله ﷿» .\nقال ابن جابر: فحدثنى عطاء بن يزيد السكسكى، عن كعبا وغيره قال: «فيطرحهم بالمهبل» . قال ابن جابر: فقلت: يا أبا يزيد وأين المهبل؟ قال: مطلع الشمس. قال: «ويرسل مطرا لا يكين منه بيت ولا وبر لا مدر أربعين يوما فيغسل الأرض حتى يتركها كالزلفة، للأرض انبتى ثمرتك وردى بركتك. قال: فيؤمئذ يأكل النفر من الرمانة، ويستظلون بقحفها ويبارك فى الرسل حتى إن اللقحة من الإبل لتكفى الفئام من الناس، واللقحة من البقر تكفى الفخذ والشاة من الغنم تكفى أهل البيت. قال: فبينا هم على ذلك إذ بعث الله ريحا طيبة تحت آباطهم فتقبض روح كل مسلم، - او قال: كل مؤمن-، ويبقى شرار الناس يتهارجون تهارج الحمر وعليهم. - أو قال: وعليه- تقوم الساعة» (١) .\n_________\n(١) المسند: ٤/١٨١.","vol":"8","page":331},{"text":"رواه مسلم بطوله والأربعة: من حديث عبد الرحمن بن يزيد بن جابر به. وقال الترمذى: حسن صحيح (١) .\n\n<span data-type=\"title\" id=toc-4669>(بشر بن عبيد الله عن النواس)</span>\nوروى الطبرانى: من حديث عمرو بن واقد، عن الوليد بن سليمان، عن بشر ابن عبيد الله، عن النواس بن سمعان. قال: سرقت ناقة لرسول الله - ﷺ -، فقال: «لأن ردها الله لأشكرن» فجاءت بها امرأة مسلمة قد نذرت إن نجاها الله عليها لتنحرنها ولتطمعن لحمها للمساكين فلما رآها رسول الله - ﷺ -. قال: «الحمد لله» . وقال للمرأة: «بئس ما جزيتيها لا نذر لك إلا فيما ملكت يمينك»، وانتظر المسلمون هل يحدث رسول الله - ﷺ - صوما أو صلاة وظنوا أنه قد نسى، فقالوا: يا رسول الله إنك قلت لأن ردها الله لأشكرن، فقال: ألم أقل: «الحمد لله» (٢) .\n_________\n(١) رواه مسلم فى الصحيح: كتاب الفتن: ٤/١١١٥؛ وأبو داود فى السنن: كتاب الملاحم: ح (٤٣٢١)؛ والترمذى فى الجامع: أبواب الفتن: ح (٢٣٤١)؛ وابن ماجه فى السنن: كتاب الفتن: ٤/٢١١٧.\n(٢) فى القسم المفقود من المعجم الكبير.","vol":"8","page":332},{"text":"١٠٤٩٦ - حدثنا عبد الرحمن بن مهدى، عن معاوية- يعنى- بن صالح، عن عبد الرحمن بن جبير، عن أبيه: أن النواس بن سمعان الأنصارى قال: وكذا قال زيد بن الحباب: الأنصارى. قال: سألت رسول الله - ﷺ -: عن البر والإثم. قال: «البر حسن الخلق، والإثم ما حاك فى نفسك أو صدرك وكرهت أن يطلع الناس عليه» (١) .\n_________\n(١) المسند: ٤/١٨٢.","vol":"8","page":332},{"text":"رواه مسلم والترمذى: من حديث معاوية بن صالح به، ورواه مسلم عن محمد بن حاتم، والترمذى عن بندار كلاهما: عن ابن مهدى به. وقال الترمذى: حسن صحيح.","vol":"8","page":333},{"text":"١٠٤٩٧ - حدثنا زيد بن الحباب، حدثنا معاوية بن صالح: سمعت عبد الرحمن ابن جبير بن نفير الحضرمى يذكر، عن أبيه، عن النواس بن سمعان الأنصارى: أنه سأل النبى - ﷺ - عن البر والإثم؟ فقال: «البر حسن الخلق والإثم ما حاك فى نفسك وكرهت أن يطلع عليه الناس» (١) .\nورواه الترمذى عن موسى بن عبد الرحمن عن زيد بن الحباب به.\n١٠٤٩٨ - حدثنا الحسن بن سوار: أبو العلاء، حدثنا ليث- يعنى- ابن سعد، عن معاوية بن صالح: أن عبد الرحمن بن جبير بن نفير، حدثه عن أبيه، عن النواس بن سمعان الأنصارى، عن رسول الله - ﷺ -. قال: «ضرب الله مثلا صراطا مستقيما وعلى جانبى السراط سوران فيهما أبواب مفتحة وعلى الأبواب ستور مرخاة على باب السراط وداعى يقول: يا أيها الناس: ادخلوا الصراط جميعا ولا تتعرجوا وداع يدعوا من جوف الصراط فإذا أراد أن يفتح شيئا من تلك الأبواب قال: ويحك لا تفتحه فإنك إن فتحته تلجه. والصراط: الإسلام، والسوران: حدود الله، والأبواب المفتحة: محارم الله، وذلك الداعى على رأس الصراط: كتاب الله، والداعى من فوق الصراط: واعظ الله فى قلب كل مسلم» (٢) .\n_________\n(١) المسند: ٤/١٨٢.\n(٢) المسند: ٤/١٨٢.","vol":"8","page":333},{"text":"ورواه الترمذى والنسائى: من حديث بقية عن بحير بن سعد عن خالد بن معدان عن جبير بن نفير به. وقال الترمذى: حسن غريب (١) .\n_________\n(١) رواه الترمذى فى الجامع: كتاب الأمثال: ٥/٢١٣؛ والنسائى فى السنن الكبرى: ٦/٣٦١.","vol":"8","page":334},{"text":"١٠٤٩٩ - حدثنا حيوة بن شريح، حدثنا بقية، حدثنى بحير بن سعد، عن خالد بن معدان، عن جبير ب ننفير، عن النواس بن سمعان. قال: قال رسول الله - ﷺ -: «إن الله ضرب مثلا صراطا مستقيما على كنفى الصراط وداع يدعو من فوقه والله يدعو إلى دار السلام ويهدى من يشاء إلى الصراط مستقيم، فالأبواب التى على كنفى الصراط: حدود الله لا يقع أحد فى حدود الله حتى يكشف ستر الله، والذى يدعو من فوقه: واعظ الله ﷿» (١) .\n١٠٥٠٠ - حدثنا عمر بن هارون، عن ثور، عن يزيد، عن شريح، عن جبير ابن نفير الحضرمى، عن نواس بن سمعان. قال: قال رسول الله - ﷺ -: «كبرت جناية تحدث أخاك حديثا هو لك مصدق وأنت به كاذب» (٢)، تفرد به.\n١٠٥٠١ - حدثنا يزيد بن عبد ربه، حدثنا الوليد بن مسلم، عن محمد بن مهاجر، عن الوليد بن عبد الرحمن الجرشى، عن جبير بن نفير. قال: سمعت النواس ابن سمعان الكلابى يقول: سمعت رسول الله - ﷺ - يقول: «يؤتى بالقرآن يوم القيامة وأهله الذين كانوا يعملون به تقدمهم سورة البقرة وآل عمران فضرب لهما رسول الله - ﷺ - ثلاثة\n_________\n(١) المسند: ٤/١٨٣.\n(٢) المسند: ٤/١٨٣.","vol":"8","page":334},{"text":"أمثال ما نسيتهين بعد. قال: كأنهما غمامتان أو ظلتان أو سوداوان وأن بينهما شرف كأنهما فرقان من طير صاف يحاجان عن صاحبهما» (١) .\nرواه مسلم: عن إسحاق بن منصور عن يزيد بن عبد ربه، ورواه الترمذى من حديث الوليد بن عبد الرحمن به. وقال: غريب (٢) .\n\n<span data-type=\"title\" id=toc-4670>(رجاء بن حيوة عن النواس بن سمعان)</span>\n_________\n(١) المسند: ٤/١٨٣.\n(٢) رواه مسلم فى الصحيح: كتاب الصلاة: ح (١٤٩)؛ والترمذى فى الجامع: كتاب فضائل القرآن: ٥/١٠٥.","vol":"8","page":335},{"text":"١٠٥٠٢ - قال الطبرانى: حدثنا يحيى بن عثمان بن صالح، حدثنا نعيم بن حماد، حدثنا الوليد بن مسلم، عن عبد الرحمن بن جابر، عن عبد الله بن أبى زكريا، عن رجاء بن حيوة، عن النواس بن سمعان. قال: قال رسول الله - ﷺ -: «إذا أراد الله أن يوحى بأمر تكلم بالوحى وحدثت السموات رجفة شديدة من خوف الله، فإذا سمع بذلك أهل السموات صعقوا وخروا سجدا فيكون أولهم يرفع رأسه جبريل فيكلمه الله من وحيه بما أراد فينتهى به جبريل على الملائكة، كلما مر بسماء سأله أهلها ماذا قال ربنا يا جبريل؟ فيقول جبريل: قال الحق وهو العلى الكبير، فيقولون كلهم مثل ما قال جبريل» .\n\n<span data-type=\"title\" id=toc-4671>(الزبرقان عنه)</span>\nمرفوعا: «كل الكذب يكتب على ابن آدم غلا ثلاثا: الرجل يكذب فى الحرب، فإن الحرب خدعة، والرجل يكذب للمراة فيرضيها، والرجل يصلح بين الرجلين.","vol":"8","page":335},{"text":"١٠٥٠٣ - رواه الطبرانى من حديث مسلمة بن علقمة، عن داود بن أبى هند، عن شهر بن حوشب عنه به.\n\n<span data-type=\"title\" id=toc-4672>(مكحول عنه)</span>\nمرفوعا: «اللهم بارك لأمتى فى بكورها» .\n١٠٥٠٤ - رواه الطبرانى من حديث عمر بن هارون البلخى، عن ثور بن يزيد، عن مكحول (١) .\n١٠٥٠٥ - حدثنا عبد القدوس: أبو المغيرة الخولانى، حدثنا صفوان- يعنى- ابن عمرو، حدثنا يحيى بن جابر القاص، عن النواس بن سمعان. قال: سألت رسول الله - ﷺ - عن البر والإثم؟ فقال: «البر حسن الخلق والإثم ما حاك فى نفسك وكرهت أن يعلمه الناس» (٢) .\n١٠٥٠٦ - حدثنا الوليد بن مسلم. قال: سمعت- يعنى- جابرا يقول: حدثنى بسر بن عبيد الله الحضرمى: أنه سمع أبا إدريس الخولانى يقول: سمعت النواس بن سمعان الكلابى يقول: سمعت رسول الله - ﷺ - يقول: «ما من قلب إلا وهو بين إصبعين من أصابع رب العالمين، إن شاء أن يقيمه أقامه وإن شاء أن يزيغه أزاعه» . وكان يقول: «ما مقلب القلوب ثبت قلوبنا على دينك، والميزان بيد الرحمن يخفضه ويرفعه» (٣) .\n_________\n(١) هذا من القسم المفقود من المعجم الكبير للطبرانى.\n(٢) المسند: ٤/١٨٢.\n(٣) المسند: ٤/١٨٢.","vol":"8","page":336},{"text":"ورواه النسائى وابن ماجه من حديث عبد الرحمن بن يزيد بن جابر به (١) .\n_________\n(١) السنن الكبرى: ٤/٤١٤؛ وابن ماجه فى السنة: فى المقدمة من طريق هشام بن عمار، عن صدقة، عن عبد الرحمن به.","vol":"8","page":337},{"text":"<span data-type=\"title\" id=toc-4673>١٨٦١- (نوح بن مخلد الضبعى) </span>(١)\n١٠٥٠٧ - قال الطبرانى: حدثنا محمد بن نوح بن حرب، حدثنا العسكرى، حدثنا إسحاق بن إبراهيم الصواف البصيرى، حدثنا سعيد بن نوح الضبعى، حدثنى خالد بن مخلد وأحمد بن الأشعث الضبعيين، عن جعفر بن حرب بن خضر الضبعى، عن أبى حمزة الضبعى، عن جده نوح بن مخلد أنه أتى النبى - ﷺ - وهو بمكة فسأله: ممن أنت؟ فقال: من بنى ضبيعة، فقال رسول الله - ﷺ -: «خير ربيعة عبد القيس، ثم الحى الذى أتت منهم» . قال: «وابضع فى حلتين إلى اليمن» (٢) .\n\n<span data-type=\"title\" id=toc-4674>١٨٦٢- (نوفل بن معاوية بن عروة)</span>\nأو عمرو بن صخر بن يعمر بن نفاثة بن عدى بن الديل بن بكر بن عبد مناه بن كنانة الديلى الكنانى أبو معاوية، شهد فتح مكة، وحج مع أبى بكر سنة تسع ومع النبى - ﷺ - حجة الوداع سنة عشرة، ونزل المدينة إلى أن مات بها أيام يزيد بن معاوية، وقد ذكر الواقدى أنه ممن عمر فى الجاهلية سبعين سنة وفى الإسلام ستين سنة (٣) .\nحديثه فى الثالث عشر والخامس عشر من مسند الأنصار.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٦٨.\n(٢) ذكره الحافظ فى الإصابة: ٣/٤٩. وقال نقلا عن ابن منده: غريب تفرد به سعيد بن نوح.\n(٣) له ترجمة فى أسد الغابة: ٥/٣٧١؛ والإصابة: ٣/٥٤٧.","vol":"8","page":337},{"text":"١٠٥٠٨ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يزيد بن أبى حبيب المصرى، عن عراك بن مالك الغفارى: سمعت نوفل بن معاوية الديلى وهو جالس مع ابن عمر بسوق المدينة يقول: سمعت رسول الله - ﷺ - يقول: «صلاة من فاتته فكأنما وتر أهله وماله» .\nقال: فقال عبد الله- يعنى- ابن عمر. قال رسول الله - ﷺ -: «هى العصر» (١) .\nوقد رواه النسائى: عن عبد الله بن سعد بن إبراهيم عن عمه يعقوب بن إبراهيم به، ورواه عن عيسى بن حماد عن الليث عن يزيد ابن أبى حبيب به، ورواه من حديث عراك بلغنى: عن نوفل بن معاوية به (٢) .\n١٠٥٠٩ - حدثنا عبد الملك بن عمرو، حدثنا ابن أبى ذئب، عن الزهرى، عن أبى بكر بن عبد الرحمن بن الحارث بن هشام بن نوفل بن معاوية: أن النبى - ﷺ - قال: «من فاتته الصلاة فكأنما وتر أهله وماله» (٣) .\n١٠٥١٠ - حدثنا فزارة بن عمر، حدثنا إبراهيم- يعنى- ابن سعد، حدثنا ابن شهاب، عن أبى بك بن عبد الرحمن، عن ابن مطيع ابن الأسود، عن نوفل بن معاوية الديلى، مثل حديث سالم، عن عبد الله، عن النبى - ﷺ - فى صلاة العصر إلا أن أبا بكر يزيد: «من الصلاة صلاة من فاتته وكأنما وتر أهله وماله» (٤) .\n_________\n(١) لم أجده فى المسند: ٥/٤٢٩ فى مسند نوفل بن معاويةرضي الله عنه-. فى النسخة المطبوعة.\n(٢) السنن الكبرى: ١/١٥٤.\n(٣) المسند: ٥/٤٢٩.\n(٤) ليس فى المسند فى النسخة المطبوعة.","vol":"8","page":338},{"text":"١٠٥١١ - حدثنا يزيد بن هارون، أنبأنا بن أبى ذئب وهاشم، عن أبى ذئب، عن الزهرى، عن أبى بكر بن عبد الرحمن، عن نوفل ابن معاوية. قال: سمعت رسول الله - ﷺ - يقول: «من فاتته الصلاة فكأنما وتر أهله وماله» . قال هاشم فى حديثه: فقلت لأبى بكر ما هذه؟ قال: العصر. قال يزيد فى حديثه: فقلت: ما هذه الصلاة؟ قال: لا أدرى. قال الزهرى: وأما هذا الحديث الذى حدثناه سالم، عن أبيه، عن النبى - ﷺ -. قال: «من فاتته صلاة العصر فكأنما وتر أهله وماله» (١) . وقد روى البخارى: عن عبد العزيز بن عبد الله الأوسى، عن إبراهيم بن سعد، عن شهاب، عن ابن المسيب وأبى سلمة، عن أبى هريرة. قال: قال رسول الله - ﷺ -: «ستكون فتن القاعد فيها خير خير من القائم والقائم خير من الماشى والماشى خير من الساعى من تستشرف لها تستشرفه ومن وجد منها ملجأ أو معاذا فليعذ به»، وعن ابن شهاب قال: حدثنى أبو بكر بن عبد الرحمن بن مطيع بن الأسود، عن نوفل بن معاوية مثل حديث أبى هريرة هذا إلا أن أبا بكر يريد من الصلاة صلاة من فاتته فكأنما وتر أهله. وكذلك رواه مسلم: عن عمر ومحمد الناقد وعبد بن حميد والحسن بن على الحلوانى ثلاثتهم: عن يعقوب بن إبراهيم بن سعد عن أبيه عن صالح ابن شهاب بهما جميعا (٢) .\n_________\n(١) ليس فى المسند فى النسخة المطبوعة.\n(٢) رواه البخارى فى الصحيح: كتاب المناقب (باب مناقب النبى - ﷺ - (: ٤/٢١١؛ ومسلم فى الصحيح كتاب الفتن: ٤/١٤٠٣.","vol":"8","page":339},{"text":"<span data-type=\"title\" id=toc-4675>١٨٦٣- (نوفل الأشجعى) </span>(١)\nوله علة تقدمت فى الحارث بن جبلة.\n١٠٥١٢ - حدثنا هاشم بن القاسم، حدثنا زهير، حدثنا أبو إسحاق، عن فروة بن نوفل، عن أبيه: أن رسول الله - ﷺ - قال له: «هل لك فى تربيتها لنا؟ فتكفلها» . قال: أراها ربيت. قال: ثم جاء فسأله النبى - ﷺ -؟ فقال: «ما فعلت الجارية»؟ قال: تركتها عند أمها. قال: «تجىء ما جاء بك» . قال: جئت لتعلمنى شيئا أقوله عند منامى؟ فقال: «إقرأ: (قُلْ يَا أَيُّهَا الْكَافِرُونَ) ثم نم على خاتمتها فإنها براءة من الشرك» (٢) .\n١٠٥١٣ - حدثنا أبو أحمد، حدثنا إسرائيل، عن أبى إسحاق، عن فروة بن نوفل، عن أبيه، وكان ظئرا لأم سلمة. قال: أتيت النبى - ﷺ -، فقال: «مجىء ما جئت؟» قال: جئت لتعلمنى شيئا أقوله عند منامى. قال: «إقرأ (قُلْ يَا أَيُّهَا الْكَافِرُونَ) عند منامك فإنها براءة من الشرك» (٣) .\nرواه أبو داود والنسائى: من حديث زهير، والترمذى والنسائى أيضا: من حديث إسرائيل كلاهما: عن أبى إسحاق عن فروة بن نوفل عن أبيه به، وقد رواه النسائى: من حديث سفيان الثورى كما فى مسند الإمام أحمد عن أبى إسحاق عن فروة بن معاوية عن النبى - ﷺ - (٤) .\n_________\n(١) هو أبو فروة له ترجمة فى أسد الغابة: ٥/٣٧٠.\n(٢) لم أجده فى المسند، فى النسخة المطبوعة.\n(٣) لم أجده فى المسند، فى النسخة المطبوعة.\n(٤) رواه أبو داود فى كتاب الأدب من السنن: ح (٥٠٥٥)؛ والنسائى فى السنن الكبرى: ٦/٥٢٤.","vol":"8","page":340},{"text":"١٠٥١٤ - حدثنا أبو أحمد، حدثنا سفيان، عن أبى إسحاق، عن فروة بن نوفل الأشجعى، عن النبى - ﷺ -. قال لرجل: «إقرأ عند منامك فإنها براءة من الشرك (قُلْ يَا أَيُّهَا الْكَافِرُونَ) (١) .\n١٠٥١٥ - حدثنا عبد الرزاق، أنبأنا سفيان، عن أبى إسحاق، عن فروة الأشجعى، عن أبيه يرفعه إلى النبى - ﷺ -: أنه قد قال لرجل: «إقرأ عند منامك (قُلْ يَا أَيُّهَا الْكَافِرُونَ) فإنها براءة من الشرك» (٢) .\n١٠٥١٦ - حدثنا يحيى بن آدم، حدثنا سفيان، عن أبى إسحاق، عن فروة ابن نوفل الأشجعى، عن أبيه: أن رسول الله - ﷺ - قال لرجل: «إقرأ عند منامك (قُلْ يَا أَيُّهَا الْكَافِرُونَ) فإنها براءة من الشرك» (٣) .\n١٠٥١٧ - حدثنا يحيى بن آدم، حدثنا إسرائيل، عن أبى إسحاق، عن فروة ابن نوفل الأشجعى، عن أبيه. قال: دفع إلى رسول الله - ﷺ - ابنة أم سلمة. وقال: «إنما أنت ظئرى» . قال: فمكث ما شاء الله ثم أتيته، فقال: «ما فعلت الجارية أو الجويرية» . قال: قلت عند أمها. قال: «فمجىء ما جئت؟» قلت: تعلمنى ما أقول عند منامى. قال: فقال: «إقرأ عند منامك (قُلْ يَا أَيُّهَا الْكَافِرُونَ) فإنها براءة من الشرك» (٤) .\n_________\n(١) لم أجده فى المسند، فى النسخة المطبوعة.\n(٢) لم أجده فى المسند.\n(٣) لم أجده فى المسند.\n(٤) المسند: ٥/٤٥٦.","vol":"8","page":341},{"text":"<span data-type=\"title\" id=toc-4676>١٨٦٤- (نويرة) </span>(١) .\nمرفوعا: «من حفظ على أمتى أربعين حديثا فى أمر دينها حشر يوم القيامة مع العلماء» .\n١٠٥١٨ - رواه أبو موسى: من حديث مقاتل بن حيان، عن قتادة عنه به.\n\n<span data-type=\"title\" id=toc-4677>١٨٦٥- (نيار بن مكرم الأسلمى) </span>(٢)\nوكان أحد الذين ولوا تجهيز عثمانرضي الله عنه- ودفنه، روى له الترمذى حديثا واحدا فى مراهنة أبى بكر المشركين فى غلب الروم فارس فى بضع سنين. قال الترمذى فى التفسير:\n١٠٥١٩ - حدثنا محمد بن إسماعيل، حدثنا إسماعيل بن أبى أويس، حدثنى ابن أبى الزناد، عن أبى الزناد، عن عروة بن الزبير، عن نيار بن مكرم الأسلمى. قال: لما نزل (آلم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ) وكانت فارس يوم نزلت هذه الآية قاهرين الروم وكان المسلمون يحمون ظهور الروم عليهم لأنهم وإياهم أهل كتاب وذلك قو الله: وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ يَنْصُرُ مَنْ يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ) وكانت قريش تحمى ظهور فارس لأنهم وإياهم ليسوا أهل كتاب ولا إيمان يبعث، فلما نزلت هذه الآية خرج أبو بكر يصيح بها فى نواحى مكة: (آلم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ) . قال: فقال ناس من قريش لأبى بكر: ذلك بيننا وبينكم زعم\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٧٢؛ والإصابة: ٣/٥٤٨.\n(٢) له ترجمة فى أسد الغابة: ٥/٣٧٣؛ والإصابة: ٣/٥٤٨.","vol":"8","page":342},{"text":"صاحبك أن الروم تغلب فارس فى بضع سنين أفلا نراهنك على ذلك؟ قال: بلى، وذلك قبل تحريم الرهان، فارتهن أبو بكر والمشركون وتواضعوا الرهان وقالوا لأبى بكر: كم تجعل البضع ثلاث سنين إلى تسع سنين قسم بيننا وسطا ينتهى إليه قسموا بينهم ست سنين. قال: فمضت الست سنين قبل أن يظهروا فأخذ المشركون رهن أبى بكر فلما كانت السنة السابعة ظهرت الروم على فارس. قال: فعاب المشركون على أبى بكر قسمته ست سنين لأن الله قال: (فِي بِضْعِ سِنِينَ) . قال: وأسلم عند ذلك ناس كثير. ثم قال الترمذى: هذا حديث حسن صحيح غريب لا نعرفه إلا من حديث عبد الرحمن بن أبى الزناد (١) .\n_________\n(١) جامع الترمذى: كتاب التفسير (تفسير سورة الروم): ٥/٣١٢.","vol":"8","page":343},{"text":"<span data-type=\"title\" id=toc-4678>حرف الهاء</span>","vol":"8","page":345},{"text":"<span data-type=\"title\" id=toc-4679>١٨٦٦- (هاشم بن عتبة بن أبى وقاص) </span>(١)\nوهو ابن أخى سعد بن أبى وقاص ويُعرف بالمرقال، أسلم عام الفتح وشهد اليرموك، ففقئت عينه يومئذ وهو الذى فتح جلولاء وكان فتحها يسمى فتح الفتوح وكان المرقال من الشجعان والفرسان وقد كان اميرا لرجاله. يوم صفين مع على، فقتل يومئذ﵀ وأكرم مثواه- وذلك سنة سبع وثلاثين وكان يومئذ يرتجز قائلا:\nأعور يبغى أهله محلا ... قد عالج الحياة حتى ملا\nلابد أن يغل أو يغلا\nروى له أبو نعيم وابن منده وأبو عمر من طريق عبد الملك عمير، عن جابر ابن سمرة، عن ابن عتبة: سمعت رسول الله - ﷺ - يقول: «يفتح المسلمون جزيرة العرب ويظهرون على فارس وعلى الروم وعلى الأعور الدجال»، وقد تقدم هذا الحديث فى مسند أخيه نافع بن عتبة فالله أعلم.\n\n* <span data-type=\"title\" id=toc-4680>(هالة بن أبى هالة)</span>\nفى صفة النبى - ﷺ -. يأتى فى مسند هند بن أبى هالة.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٧٩.","vol":"8","page":345},{"text":"* <span data-type=\"title\" id=toc-4681>(هامة بن الهيثم بن لاقس بن ابليس) </span>(١)\nذكره أبو موسى فى الصحابة، وكذلك جعفر المستغفرى وأنكر ذلك ابن الأثير، قال ابن كثير: وهو جدير بالنكير وأغرب من ذلك وأنكر وأشد غرابة بل قد صرح بعض مشايخنا بأنه موضوع رواية الحاكم أبى عبد الله النيسابورى لهذا الحديث فى مستدركه فيما زعم على الصحيحين، من طريق غريب، ورجاله لا يعرفون عن مالك بن دينار، عن أنس بن مالك: أن هامة هذا جاء إلى رسول الله - ﷺ - وهو معه فى بعض شعاب مكة فذكر أنه كان حيا أيام قتل قابيل هابيل وأنه تاب على يدى نوح وأنه اجتمع بإبراهيم وشعيب وعيسى وهو يقرىء السلام على محمد، فرد عليه رسول الله - ﷺ - السلام، وعلمه عشر سور من القرآن. صرح شيخنا الذهبى بوضعه فيما استدركه على المستدرك من الأحاديث الموضوعة نحو المائة أو يزيد والله الموفق.\n\n* <span data-type=\"title\" id=toc-4682>(هانى بن نيار\nأبو بردة البولى، يأتى إن شاء الله)</span>\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٧٩.","vol":"8","page":346},{"text":"<span data-type=\"title\" id=toc-4683>١٨٦٧- (هانىء بن يزيد بن نهيك)</span>\nابن دريد بن سفيان بن الضباب واسمه سلمة بن الحارث بن ربيعة بن الحارث ابن كعب الحارثى المذحجى والد شريح بن هانىء (١) .\n١٠٥٢٠ - قال أبو داود فى الأدب: حدثنا الربيع بن نافع، عن يزيد بن المقدام بن شريح، عن أبيه، عن جده شريح، عن أبيه هانىء، أنه لما وفد إلى رسول الله - ﷺ - مع قومه سمعهم يكنونه بأبى الحكم\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٣٨٧؛ وابن حجر: ٣/٥٦٥.","vol":"8","page":346},{"text":"فدعاه رسول الله - ﷺ - فقال: «إن الله هو الحكم وإليه الحكم فلم تكنى أبا الحكم؟» قال: إن قومى إذا اختلفوا فى شىء آتونى فحكمت بينهم فرضى كلا الفريقين، فقال رسول الله - ﷺ -: «فما أحسن هذا»، فما لك من الولد. قال: شريح ومسلم وعبد الله. قال: «فمن أكبرهم؟» قال. قلت: شريح، قال: «فأنت أبو شريح»، قال أبو داود: وبلغنى أن شريحا كسر باب تستر وذلك أنه دخل من سرب (١) .\nورواه النسائى: عن قتيبة، عن يزيد بن المقدام بن شريح، عن أبيه، عن جد، عن هانىء. قلت: يا رسول الله أخبرنى بشىء يوجب الجنة. قال: «عليك بحسن الكلام وبذل الطعام» (٢) .\n_________\n(١) سنن أبى داود: كتاب الأدب: ح (٤٩٥٥) .\n(٢) سنن النسائى الكبرى: ٣/٤٦٦.","vol":"8","page":347},{"text":"<span data-type=\"title\" id=toc-4684>١٨٦٨- (هانىء: أبو مالك الكندى) </span>(١)\nمختلف فى صحبته.\n١٠٥٢١ - قال أبو بكر بن أبى عاصم: حدثنا محمد بن ادريس، حدثنا سليمان بن عبد الرحمن، عن خالد بن يزيد بن أبى مالك، عن أبيه، عن جده: انه قدم على رسول الله - ﷺ - من اليمن فدعاه إلى الإسلام فمسح رأسه ودعا له بالبركة (٢) .\n١٠٥٢٢ - ورواه الطبرانى عن جعفر الفريابى عن سليمان لن عبد الرحمن به، وزاد: وأنزله رسول الله على يزيد بن أبى سفيان فخرج معه إلى الشام فلم يرجع.\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٣٨٠؛ ونقل عن البخارى أنه قال: فى صحبته نظر، وقال أبو حاتم الرازى: له صحبة؛ وكذلك قال: تفرد به أبو سليمان، الإصابة: ٣/٥٦٤.\n(٢) نقل الحافظ عن الخطيب أنه قال: تفرد به أبو سليمان، الإصابة: ٣/٥٦٤.","vol":"8","page":347},{"text":"*<span data-type=\"title\" id=toc-4685> فأما (هانىء المخزومى) </span>(١)\nالذى أتت عليه مائة وخمسون سنة وأخبر عن ليلة ولد رسول الله - ﷺ - بإرتجاس الإيوان وخمود النيران ورؤيا المؤبذان الحديث بطوله، فقد رويناه فى السيرة وفى الموالد ولكن ليس فى سياقه ما يدل على انه صحابى، فالله أعلم.\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٣٨٢؛ وقال ابن حجر: ٣/٥٦٥، نقلا عن ابن الأثير: ذكره فى الصحابة أبو الوليد بن الدباغ مستدركا على ابن عبد البر، وليس فى هذا الحديث ما يدل على صحبته، قال ابن حجر: إذا كان مخزوميا لم يبق من قريش بعد الفتح من عاش بعد النبى - ﷺ - إلا شهد حجة الوداع.","vol":"8","page":348},{"text":"<span data-type=\"title\" id=toc-4686>١٨٦٩- (هبار بن الأسود بن المطلب بن أسد)</span>\nابن عبد العزى بن قصى القرشى (١) . قد عقر ناقة زينب بنت رسول الله - ﷺ - حين توجهت إلى الهجرة بإذن زوجها أبى العاص بن الربيع فسقطت من هودجها واسقطت حملها، فأمر رسول الله - ﷺ - بتحريقه ثم أمر بقتله بلا تحريق، ثم يتوب الله من بعد ذلك على من يشاء.\nقال محمد بن جبير بن مطعم، عن أبيه: كنت جالسا عند رسول الله - ﷺ - مرجعة من الجعرانة، إذا أقبل هبار بن الأسود، فقال القوم: هذا هبار يا رسول الله. فقال: «قد رأيته» . فأراد رجل أن يقوم إليه فأشار إليه رسول الله - ﷺ - إن إجلس، فوقف هبار فقال: السلام عليك يا نبى الله، أشهد أن لا إله إلا الله، وأشهد أن محمد ارسول الله، ولقد هربت منك فى البلاد وأردت اللحوق بالأعاجم ثم ذكرت عائدتك وفضلك وصفحك عمن جهل عليك وكنا يا نبى الله أهل شرك فهدانا الله بك وأنقذنا بك من الهلكة فافصح عن جهلى وعما كان\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٨٤؛ والإصابة: ٣/٥٦٥.","vol":"8","page":348},{"text":"بلغك عنى، فإنى مقر بسىء معترف بذنبى. فقال رسول الله - ﷺ -: «قد عفوت عنك وقد أحسن الله إليك حيث هداك للإسلام الإسلام يحب ما قبله» .","vol":"8","page":349},{"text":"١٠٥٢٣ - وقد روى ابن الأثير بسنده إلى المعافا بن عمران، عن محمد بن سلمة، عن الفزارى، عن عبد الله بن هبار، عن أبيه: أنه زوج ابنته فضرب فى عرسها بالكبر (١) والغربال (٢) فسمع ذلك رسول الله - ﷺ -، فقال: «ما هذا؟» فأخبروه، فقال: «هذا النكاح لا السفاح» .\n\n<span data-type=\"title\" id=toc-4687>١٨٧٠- (هبيب بن معقل)</span>\nويقال هبيب بن عمرو بن معقل بن الواقعة بن حرام بن غفار الغفارى وإنما سمى مغفلا لأنه أغفل سمة (٣) أبله، حديثه فى ثانى المكيين ورابع الشاميين.\n١٠٥٢٤ - حدثنا هارون بن معروف، حدثنا ابن وهب- يعنى عبد الله بن وهب المصرى- قال عبد الله: وسمعته أنا من هارون: حدثنا عمرو بن الحارث، عن يزيد بن أبى حبيب، عن أسلم أبى عمران، عن هبيب بن معقل الغفارى: انه رأى محمدا القرشى قام يجر إزاره فنظر إليه هبيب، فقال: سمعت رسول الله - ﷺ - يقول: «من وطئه خيلاء وطئه فى النار» (٤) . تفرد به.\n_________\n(١) هو نوع من الطبل.\n(٢) هو الدف.\n(٣) له ترجمة فى أسد الغابة: ٥/٣٨٦.\n(٤) المسند: ٣/٤٣٧.","vol":"8","page":349},{"text":"١٠٥٢٥ - حدثنا يحيى بن إسحاق، أنبأنا ابن لهيعة، عن يزيد ابن أبى حبيب: أخبرنى أسلم أبو عمران، عن هبيب الغفارى. قال: قال رسول الله - ﷺ -: «من وطىء على إزاره خيلاء وطىء فى نار جهنم» (١) . تفرد به.\n١٠٥٢٦ - حدثنا قتيبة بن سعيد، حدثنا ابن لهيعة، عن يزيد بن أبى حبيب، عن أسلم: أنه سمع هبيب بن معقل صاحب النبى - ﷺ - ورأى رجلا يجر إزاره خلفه ويطأه فقال: سبحان الله! سمعت رسول الله - ﷺ - يقول: «من وطئه من الخيلاء وطئه فى النار» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4688>١٨٧١- (الهجنع بن قيس) </span>(٣)\n١٠٥٢٧ - رواه أبو موسى من طريق هشيم، عن عبد الرحمن ابن يحيى، عن الهجنع. قال: قال رسول الله - ﷺ -: «من سره أن ينظر إلى عيسى بن مريم فلينظر إلى أبى ذر الغفارى»، إنما ذكره ابن أبى حازم فى التابعين (٤) .\n\n<span data-type=\"title\" id=toc-4689>١٨٧٢- (الهدار الكنانى)</span>\nيعد فى الحمصيين (٥) .\n١٠٥٢٨ - روى له أبو عمر وأبو نعيم: من طريق محمد بن عوف، عن أبيه، عن أبيه، عن سفيان مولى العباس بن الوليد بن عبد الملك:\n_________\n(١) المسند: ٣/٤٣٧.\n(٢) المسند: ٣/٤٣٧.\n(٣) ترجم له ابن الأثير: ٥/٣٨٨.\n(٤) وقال ابن عساكر: هذا مرسل، انظر الإصابة: ٣/٥٨٩.\n(٥) له ترجمة فى أسد الغابة: ٥/٣٨٩.","vol":"8","page":350},{"text":"سمعت الهدار يعاتب العباس بن الوليد فى أكل خبز السميذ وهو يقول: لقد توفى رسول الله - ﷺ - وم اشبع من خبز بر حتى فارق الدنيا.\nقال ابن الأثير: قيل إن أحمد بن حنبل سمعه من محمد بن عوف (١) .\n_________\n(١) أسد الغابة: ٥/٣٨٩.","vol":"8","page":351},{"text":"<span data-type=\"title\" id=toc-4690>١٨٧٣- (الهرماس بن زياد بن مالك بن عمرو)</span>\nابن عامر بن ثعلبة بن غنم بن قتيبة الباهلى: أبو حدير اليمانى (١) .\nحديثه فى أول المكيين وثالث البصريين.\n١٠٥٢٩ - حدثنا بهز، حدثنا عكرمة بن عمار، حدثنا الهرماس ابن زياد الباهلى. قال: رأيت رسول الله - ﷺ - وأبى مردفى خلفه على حمار وأنا صغير- فرأيت رسول الله - ﷺ - يخطب بمنى على ناقته العضباء (٢) .\n١٠٥٣٠ - حدثنا عبد الصمد، حدثنا عكرمة بن عمار، حدثنى الهرماس بن زياد. قال: كان أبى مردفى، فرأيت رسول الله - ﷺ - يخطب الناس يوم النحر بمنى على ناقته العضباء (٣) .\n١٠٥٣١ - حدثنا يحيى بن سعيد، عن عكرمة بن عمار، حدثنى الهرماس بن زياد الباهلى. قال: رأيت رسول الله - ﷺ - يخطب على راحلته يوم النحر بمنى (٤) .\n_________\n(١) ترجم له ابن الأثير: ٥/٣٩٣؛ وابن حجر: ٣/٥٦٩.\n(٢) المسند: ٥/٧.\n(٣) المسند: ٥/٧.\n(٤) المسند: ٣/٤٨٥.","vol":"8","page":351},{"text":"١٠٥٣٢ - حدثنا هاشم بن القاسم، حدثنا عكرمة بن عمار وهو العجلى، حدثنا الهرماس بن زياد الباهلى. قال: كنت ردف أبى يوم الأضحى ونبى الله - ﷺ - يخطب على ناقته بمنى.\nرواه أبو داود: عن هارون بن عبد الله عن هشام بن عبد الله، والنسائى: عن إبراهيم بن يعقوب عن عبد الرحمن بن غزوان. كلاهما: عن عكرمة بن عمار به (١) .\n١٠٥٣٣ - حدثنا عبد الله بن واقد، أنبأنا عكرمة بن عمار، عن الهرماس بن زياد. قال: رأيت رسول الله - ﷺ - يصلى على بعير نحو الشام (٢) . تفرد به.\n١٠٥٣٤ - حدثنا عبد الله بن عمران بن على: أبو محمد من أهل الرى، وكان أصله أصبهانيا، حدثنا يحيى بن الضريس، حدثنا عكرمة ابن عمار، عن الهرماس. قال: كنت ردف أبى فرأيت النبى - ﷺ - على بعير وهو يقول: لبيك بحجة وعمرة معا (٣) . تفرد به\n(حديث)\nرواه النسائى: عن عبد الرحمن بن محمد بن سلام، عن عمرو بن يونس، عن عكرمة بن عمار، عن الهرماس. قال: مددت يدى إلى رسول الله - ﷺ - وأنا غلام ليبايعنى فلم يبابعنى (٤) .\n_________\n(١) رواه أبو داود فى السنن: كتاب الحج: ح (١٠٧٢)؛ والنسائى فى السنن الكبرى: كتاب المناسك: ٢/٤٤٣.\n(٢) المسند: ٣/٤٨٥.\n(٣) المسند: ٣/٤٨٥.\n(٤) المعجم الكبير: ٢٢/٢٠٥.","vol":"8","page":352},{"text":"(حديث آخر عن الهرماس)\nقال: قال رسول الله - ﷺ -: «للسائل حق وإن جاء على فرس» .\nرواه الطبرانى عن الحسن بن جرير، عن سليمان بن عبد الرحمن الدمشقى، عن عثمان بن فائد، عن عكرمة بن عمار، عنه به (١) .\nومن حديث عثمان بن فائد، عن عكرمة عنه. قال: أهدى رجل إلى رسول الله - ﷺ - تمرا، فقال: «ما هذا التمر؟» فقال: الحذامى، فقال: «بارك الله فى الحدامى» .\nومن حديث أبى قتادة الحرانى، عن عكرمة بن عمار، عن الهرماس بن عمار. قال: رأيت رسول الله - ﷺ - يصلى على راحلته قبل المشرق.\n_________\n(١) رواه النسائى فى السنن: كتاب البيعة؛ وفى السنن الكبرى: كتاب السير كما فى التحفة: ٩/٦٩.","vol":"8","page":353},{"text":"١٠٥٣٥ - قال الطبرانى: حدثنا أحمد بن على الأبار، حدثنا أحمد بن نصر النيسابورى، حدثنا عبد الله بن عبد الرحمن بن ملحفة، عن عكرمة، عن الهرماس. قال: رأيت رسول الله - ﷺ - يخطب على راحلته يقول: «إياكم والخيانة فإنها بئست البطانة، وإياكم والظلم فإن الظلم ظلمات يوم القيامة، وإياكم والشح فإنه أهلك من كان قبلكم، سفكوا دماءهم وقطعوا أرحامهم» .\n١٠٥٣٦ - وقال الطبرانى: حدثنا محمد بن العباس بن الأخرم الأصبهانى، حدثنا الفضل بن سهل الأعرج، حدثنا عبد الله بن حرب الليثى، حدثنا عمار بن نائل، عن أبيه، عن جده، عن الهرماس: رأيت رسول الله - ﷺ - يخطب على ناقة حمراء.","vol":"8","page":353},{"text":"١٠٥٣٧ - وقال الطبرانى: حدثنا أسلم بن سهل، حدثنا أحمد بن عبد الله ابن عمر، عن عكرمة، عن الهرماس. قال: رأيت رسول الله - ﷺ - يصلى فى نعليه، ثم رواه من حديث عثمان بن طالوت بن عباد، عن عبد السلام بن عاشم البزار، عن جميل بن عبد الله، عن الهرماس: رأيت رسول الله - ﷺ - يصلى فى نعليه (١) .\n\n* <span data-type=\"title\" id=toc-4691>(هرم بن خنبش)</span>\nوالصواب: وهب ابن خنبش. أن رسول الله - ﷺ - قال: «عمرة فى رمضان تعدل حجة» . رواه ابن ماجه من حديث داود بن يزيد الزعافرى، عن الشعبى عنه، وسيأتى فى ترجمة وهب.\n\n* <span data-type=\"title\" id=toc-4692>(هرمز بن ماهان الفارسى) </span>(٢)\nقال: أتيت رسول الله - ﷺ - فأسلمت على يديه فجعلنى فى جيش خالد بن الوليد، ثم أتيته فقلت: يا رسول الله مر لى بصدقة فإنى فقير، فقال: «إن الصدقة لا تحل لى ولا لأحد من أهل بيتى»، ثم أمر لى بدينار.\nرواه أبو موسى من طريق محمد بن عمر بن أبى سعدانة عن أبيه عن جده عنه به. وقد تقدم فى ترجمة مهران أو كيسان.\n\n<span data-type=\"title\" id=toc-4693>١٨٧٤- (هرمى بن عبد الله بن رفاعة بن نجدة)</span>\nابن مجدعة بن كعب الواقفى (٣)، صحابى شهد الخندق وما بعدها إلا تبوك لم يجد ما يحمله إليها فكان من البكائين.\n_________\n(١) المعجم الكبير: ٢٢/٢٠٤-٢٠٥.\n(٢) له ترجمة فى أسد الغابة: ٥/٣٩٤.\n(٣) ترجم له ابن الأثير: ٥/٣٩٤.","vol":"8","page":354},{"text":"روى له أبو موسى من طريق محمد بن إسحاق: حدثنى ثمامة بن قيس بن رفاعة الواقفى، عن هرمى بن عبد الله. قال: قال رسول الله - ﷺ -: «من سمع الآذان يوم الجمعة ثم لم يأتها كان فى التى بعدها»، قيل: ومن سمعه فى الثانية فلم يأتها «كان فى التى بعدها أثقل فإن سمعتها فى الثالثة فلم يأتها كان فى الرابعة أثقل، فإن سمعها فى الرابعة فلم يأتها طبع على قبله» (١) .\n_________\n(١) () أسد الغابة: ٥/٣٩٥.","vol":"8","page":355},{"text":"<span data-type=\"title\" id=toc-4694>١٨٧٥- (هزال بن يزيد ويقال: هزال بن ذئاب)</span>\nابن يزيد بن كليب بن عامر بن خزيمة بن مازن بن الحارث بن سلامان بن أسلم بن أفصى الأسلمى (١) . حديثه فى رابع الأنصار.\n١٠٥٣٨ - حدثنا هشام بن سعد، أخبرنى يزيد بن نعيم بن هزال، عن أبيه قال: كان ماعز بن مالك فى حجر أبى فأصاب جارية من الحى، فقال له أبى: إئت رسول الله - ﷺ - فأخبره بما صنعت لعله يستغفر لك، وإنما يريد بذلك رجاء أن يكون له مخرجا فأتاه، فقال: يا رسول الله إنى زنيت فأقم على كتاب الله، فأعرض عنه، فعاد فقال: يا رسول الله إنى زنيت فأقم على كتاب الله، فأعرض عنه، ثم أتاه الثالثة فقال: يا رسول الله إنى زنيت فأقم كتاب الله، ثم أتاه الرابعة فقال: يا رسول الله إنى زنيت فأقم كتاب الله، فقال رسول الله - ﷺ -: «إنك قد قلتها أربع مرات فبمن؟» قال: بفلانة. قال: «هل ضاجعتها؟» قال: نعم. قال: «هل باشرتها؟» قال: نعم؟. قال: «هل جامعتها؟» قال: نعم. قال فأمر به أن يرجم. قال: فأخرج به إلى الحرة فلما رجم فوجد الحجارة جزع فخرج يشتد فلقيه عبد الله بن أنيس.\n_________\n(١) ترجم له ابن الأثير: ٥/٣٩٦.","vol":"8","page":355},{"text":"وقد أعجز أصحابه فنزع له بوظيف بعير فرماه فقتله. قال: ثم أتى النبى - ﷺ - فذكر ذلك له، فقال: «هلا تركتموه لعله يتوب، فيتوب الله عليه» . قال هشام: فحدثنى يزيد بن نعيم بن هزال، عن أبيه، أن رسول الله - ﷺ - قال لأبى حين رآه: «يا هزال لو كنت سترته بثوبك كان خيرا مما صنعت به» (١) .\n_________\n(١) المسند: ٥/٢١٧.","vol":"8","page":356},{"text":"١٠٥٣٩ - حدثنا عفان، حدثنا إبان- يعنى- ابن يزيد العطار، حدثنى يحيى ابن أبى كثير، عن أبى سلمة بن عبد الرحمن، عن نعيم ابن هزال: أن هزالا كان استأجر ماعز بن مالك وكانت له جارية يقال لها فاطمة، قد أملكت وكانت ترعى غنما لهم، وأن ماعزا وقع عليها فأخذه هزال فخدعه، فقال: انطلق إلى النبى - ﷺ - فأخبره عسى أن ينزل فيك قرآن، فأمر به النبى - ﷺ - فرجم فلا عضه مس الحجارة انطلق يسعى فاستقبله رجل بلحى جزور أو ساق بعير فضربه به فصرعه، فقال النبى - ﷺ -: «ويلك يا هزال لو كنت سترته بثوبك كان خيرا لك» (١) .\n١٠٥٤٠ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن زيد بن أسلم، عن يزيد بن نعيم، عن أبيه: أن ماعز بن مالك أتى النبى - ﷺ - فقال: أقم على كتاب الله فأعرض عنه أربع مرات، ثم أمر برجمه فلما مسته الحجارة قال عبد الرحمن: وقال مرة: فلما عضته الحجارة جزع فخرج يشتد وخرج عبد الله بن أنيس أو أنس من نادية، فرماه بوظيف حمار فصرعه، فأى النبى - ﷺ - فحدثه بأمره، فقال:\n_________\n(١) المسند: ٥/٢١٧.","vol":"8","page":356},{"text":"«هلا تركتموه لعله أن يتوب فيتوب الله عليه» . ثم قال: «يا هزال لو سترته بثوبك كان خيرا لك» (١) .\n_________\n(١) المسند: ٥/٢١٧.","vol":"8","page":357},{"text":"١٠٥٤١ - حدثنا وكيع، حدثنا هشام بن سعد، أخبرنى يزيد بن نعيم بن هزال، عن أبيه: أن ماعز بن مالك كان فى حجره فلما فجر قال له: إئت رسول الله - ﷺ - فأخبره، فقال رسول الله - ﷺ -: «والله يا هزال أما لو كنت سترته بثوبك لكان خيرا لك بما صنعت به» (١) .\n١٠٥٤٢ - حدثنا عبد الصمد، حدثنا شعبة، حدثنا يحيى بن سعيد: سسمعت محمد بن المنكدر يحدث عن ابن هزال، عن أبيه: أنه ذكر شيئا من أمر ماعز للنبى - ﷺ -، فقال له رسول الله - ﷺ -: «لو كنت سترته بثوبك كان خيرا لك» (٢) .\n١٠٥٤٣ - حدثنا سليمان بن داود الطيالسى، حدثنا شعبة، عن يحيى بن سعيد القطان: سمعت محمد بن المنكدر يحدث عن ابن هزال، عن أبيه: أن النبى - ﷺ - قال له: «ويحك يا هزال لو سترته» يعنى ماعزا- بثوبك كان خيرا لك» (٣) .\nوقد رواه النسائى من حديث من رقمنا له، ومن حديث عكرمة ابن عمار عن يزيد بن نعيم بن هزال عن أبيه عن جده، ومن حديث مالك عن يحيى بن سعيد عن سعيد بن المسيب عن النبى - ﷺ - مرسلا، وقد تقدم نحوه فى مسند أبى نعيم بن هزال (٤) .\n_________\n(١) المسند: ٥/٢١٧.\n(٢) المسند: ٥/٢١٧.\n(٣) المسند: ٥/٢١٧.\n(٤) السنن الكبرى للنسائى: ٤/٢٨٠.","vol":"8","page":357},{"text":"<span data-type=\"title\" id=toc-4695>١٨٧٦- (هشام بن حبيش بن خالد الأشعث) </span>(١)\nقال ابن حبان: له صحبة وتوقف غيره.\n١٠٥٤٤ - روى له أبو موسى من طريق ابن إدريس، عن حزام بن هشام بن الأشعر: سمعت أبى يقول: أن رسول الله - ﷺ - رأى سحابا بالبادية، فقال: «إن هذا الغمام مما يستهل بنصر بنى كعب»، وذكر أبو نعيم هذا الحديث فى ترجمة عبدة بن خالد كما سيأتى.\n\n<span data-type=\"title\" id=toc-4696>١٨٧٧- (هشام بن حكيم بن حزام)</span>\nابن خويلد بن أسد بن عبد العزى بن قصى القرشى (٢) . أسلم عام الفتح وكان من الآمرين بالمعروف والناهين عن المنكر، مات قبل أبيه. حديثه فى أول وثانى المكيين.\n١٠٥٤٥ - حدثنا أبو المغيرة: صفوان، حدثنى شريح بن عبيد الحضرمى وغيره. قال: جلد عياض بن غنم صاحب دار حين فتحت فأغلظ له هشام بن\nحكيم القول حتى غضب عياض، ثم مكث ليالى فأتاه هشام بن حكيم فاعتذر\nإليه، ثم قال هشام لعياض: ألم تسمع رسول الله - ﷺ - يقول: «إن من أشد الناس\nعذابا أشدهم عذابا فى الدنيل للناس؟» فقال عياض: يا هشام بن حكيم قد\nسمعنا ما سمعت ورأينا ما رأيت أو لم تسمع رسول الله - ﷺ - إذ يقول: «من\nأراد أن ينصح لدى سلطان بأمر فلا يبد له علانية، ولكن ليأخذ بيده فخلوا به\nفإن قبل منه فذاك وإلا كان قد أدى الذى عليه له»، وإنك يا هشام لأنت\nالجرىء إذ تجرأت على سلطان الله فهلا خشيت أن يقتلك السلطان فتكون\nقتيل سلطان الله (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٣٩٧.\n(٢) ترجم له ابن الأثير: ٥/٣٩٨؛ وابن حجر: ٣/٥٧١.\n(٣) المسند: ٣/٤٠٣.","vol":"8","page":358},{"text":"١٠٥٤٦ - حدثنا أبو معاوية، عن هشام بن عروة، عن أبيه، عن هشام بن حكيم بن حزام. قال: مر بقوم يعذبون فى الجزية بفلسطين، قال: فقال: سمعت رسول الله - ﷺ - يقول: «إن الله يعذب يوم القيامة الذين يعذبون الناس فى الدنيا» (١) .\n١٠٥٤٧ - حدثنا وكيع، حدثنا هشام -يعنى- ابن عروة، عن أبيه، عن ابن حزام: أنه مر بأناس من أهل الذمة قد أقيموا فى الشمس بالشام، فقال: ما هؤلاء؟ قالوا: بقى عليهم شىء من الخراج، فقال: أشهد أنى سمعت رسول الله - ﷺ - يقول: «إن الله يعذب يوم القيامة الذين يعذبون الناس» . قال: وأمير الناس يومئذ عمير بن سعد على فلسطين. قال: فدخل عليه فحدثه فخلا سبيلهم (٢) .\n١٠٥٤٨ - حدثنا ابن نمير، حدثنا هشام، عن أبيه، عن هشام ابن حكيم أنه مر بالشام على قوم من الأنباط، وقد أقيموا فى الشمس فذكر معناه (٣) .\nرواه مسلم عن أبى كريب عن أبى أسامة، وعن أبى معاوية وعن وكيع كلهم: عن هشام بن عروة، ورواه هو وأبو داود والنسائى من حديث ابن وهب عن يونس عن الزهرى به (٤) .\n١٠٥٤٩ - حدثنا عبد الأعلى، عن معمر، عن الزهرى وهشام بن عروة إنهما حدثاه عن عروة بن الزبير: أن هشام بن حكيم رأى ناسا من أهل الذمة قياما فى الشمس، فقال: ما هؤلاء؟ فقالوا: من\n_________\n(١) المسند: ٣/٤٦٨.\n(٢) المسند: ٣/٤٠٣\n(٣) المسند: ٣/٤٠٣.\n(٤) رواه مسلم فى الصحيح: كتاب الأدب: ح (١٠٣٣)؛ وأبو داود فى السنن: كتاب الخراج: ٣/١٦٩؛ والنسائى فى السنن الكبرى: كتاب السير: ٥/٢٣٥.","vol":"8","page":359},{"text":"أهل الجزية، فدخل على عمير بن سعد وكان على طائفة الشام، فقال هشام: سمعت رسول الله - ﷺ - يقول: «من عذب الناس فى الدنيا عذبه الله»، فقال عمير: خلوا عنهم (١) .\n_________\n(١) المسند: ٣/٤٠٣.","vol":"8","page":360},{"text":"١٠٥٥٠ - حدثنا عثمان بن عمر، أنبأنا يونس عن الزهرى، عن عروة أنه بلغه أن عياض بن غنم رأى نبطا يشمسون فى الجزية، فقال: إنى سمعت رسول الله - ﷺ - يقول: «إن الله يعذب الذين يعذبون الناس فى الدنيا» (١) .\n١٠٥٥١ - حدثنا أبو اليمان، أنبأنا شعيب، عن الزهرى، أخبرنى عزوة بن الزبير: أن هشام بن حكيم بن حزام وجد عياض بن غنم وهو على حمص يشمس أناسا من النبط فى أداء الجزية، فقال له هشام: ما هذا يا عياض؟ إنى سمعت رسول الله - ﷺ - يقول: «إن الله يعذب الذين يعذبون فى الدنيا» (٢) .\n١٠٥٥٢ - حدثنا يعقوب بن إبراهيم بن سعد بن أخى شهاب، عن عمه: أخبرنى عروة بن الزبير: أن عياض بن غنم وهشام بن حكيم ابن حزام مر بعامل حمص وهو يشمس أنباطا فى الشمس، فقال أحدهما للعامل: ما هذا يا فلان؟ إنى سمعت رسول الله - ﷺ - يقول: «إن الله يعذب الذين يعذبون فى الدنيا» (٣) .\n_________\n(١) المسند: ٣/٤٠٣.\n(٢) المسند: ٤/٤٠٤.\n(٣) المسند: ٤/٤٠٤.","vol":"8","page":360},{"text":"<span data-type=\"title\" id=toc-4697>١٨٧٨- (هشام بن عامر بن أمية الحسحاس)</span>\nابن مالك بن عامر بن غنم بن عدى بن النجار الأنصارى التجارى، له ولأبيه الذى استشهد يوم أحد صحبة (١) . حديثه فى رابع المكيين.\n١٠٥٥٣ - روى الطبرانى من طريق على بن يزيد، عن الحسن، عن هشام ابن عامر: أنه أتى النبى - ﷺ - فقال: ما اسمك؟ قال: شهاب. فقال: بل أنت هشام (٢) .\n١٠٥٥٤ - حدثنا وكيع، عن سليمان بن المغيرة، عن حميد بن هلال، عن هشام بن عامر الأنصارى. ال: لما كان يوم أحد أصاب الناس فزع وجهد شديد، فقال رسول الله - ﷺ -: «احفروا وأوسعوا وادفنوا الإثنين فى القبر» . قالوا: يا رسول الله من نقدم؟ قال: «أكثرهم جمعا أو أخذا للقرآن» (٣) .\n١٠٥٥٥ - حدثنا سفيان بن عيينة، عن أيوب، عن حميد بن هلال، عن هشام ابن عامر. قال: أنكم لتخطبون إلى أقوام ما هم بأعلم بحديث رسول الله - ﷺ - منا، قتل أبى يوم أحد، فقال رسول الله - ﷺ -: «احفروا وأوسعوا وادفنوا الإثنين فى القبر وقدموا أكثرهم قرآنا»، وكان أكثرهم قرآنا فقدم. قال: وسمعت رسول الله - ﷺ - يقول: «والله ما بين خلق آدم إلى قيام الساعة أمر أعظم من الدجال» (٤) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٤٠٣.\n(٢) فى القسم المفقود من المعجم الكبير للطبرانى.\n(٣) المسند: ٤/١٩.\n(٤) المسند: ٤/٢٠.","vol":"8","page":361},{"text":"رواه النسائى: عن محمد بن عبد الله المخرمى عن وكيع به، وعن محمد بن منصور عن سفيان بن عيينة به، ورواه أبو داود: عن القعنبى عن سليمان بن المغيرة به، ورواه الترمذى وابن ماجه: عن أزهر بن مروان عن عبد الوارث عن حميد بن هلال عن أبى الدهماء قرفة بن بهيس عن هشام بن عامر به. وقال الترمذى: حسن صحيح.\nقال: وقد روى الثورى وغيره هذا الحديث عن أيوب عن حميد بن هلال عن هشام بن عامر، وروى أبو داود أيضا من حديث جرير بن حازم، والنسائى من حديث أيوب، كلاهما: عن حميد بن هلال عن سعد بن هشام بن عامر. قال النسائى: عن أبيه فذكر هذا الحديث وذكر الدجال فيه. تفرد به مسلم كما سيأتى إسناده (١) .\n_________\n(١) رواه أبو داود فى السنن: ٣/٢١٢ كتاب الجنائز؛ والترمذى فى الجامع: كتاب الجهاد: ٤/١١٥؛ والنسائى فى السنن: كتاب الجنائز: ١/٦٥٠؛ وابن ماجه فى السنن: ٢/١١١٥ كتاب الجنائز.","vol":"8","page":362},{"text":"١٠٥٥٦ - حدثنا حسين بن محمد، حدثنا سليمان بن المغيرة، عن حميد -يعنى- ابن هشام بن عامر الأنصارى: سمعت النبى - ﷺ - يقول: «ما بين خلق آدم إلى أن تقوم الساعة فتنة أكبر من الدجال» (١) .\nورواه مسلم من حديث أيوب، عن حميد بن هلال، عن ثلاثة نفر من قومه، منهم أبو الدهماء وأبو قتادة قالوا: كنا نمر على هشام بن عامر فأتى عمران بن الحصين فذكر الحديث عن رسول الله - ﷺ - أنه قال: «ما بين آدم إلى قيام الساعة أمر أكبر من الدجال» (٢) .\n١٠٥٥٧ - حدثنا إسماعيل، حدثنا أيوب، عن حميد بن هلال، عن هشام بن عامر. قال: شكوا إلى النبى - ﷺ - القرح يوم أحد،\n_________\n(١) المسند: ٤/٢٠.\n(٢) رواه مسلم فى الصحيح: كتاب الفتن: ٤/١١٣١.","vol":"8","page":362},{"text":"وقالوا: كيف تأمر بقتلانا؟ قال: «احفروا وأوسعوا وأحسنوا وادفنوا فى القبر الاثنين والثلاثة وقدموا أكثرهم قرآنا» . قال هشام: فقدم أبى بين يدى اثنين (١) .\n_________\n(١) المسند: ٤/٢٠٤.","vol":"8","page":363},{"text":"١٠٥٥٨ - حدثنا أحمد بن عبد الملك، حدثنا حماد -يعنى ابن زيد- عن أيوب، عن حميد بن هلال، عن أبى الدهماء، عن هشام بن عامر. قال: إنكم لتجاوزون إلى رهط من أصحاب النبى - ﷺ - ما كانوا أحصن ولا أحفظ لحديثه منى، وإنى سمعت رسول الله - ﷺ - يقول: «ما بين آدم إلى يوم القيامة أمر أكبر من الدجال» (١) .\n١٠٥٥٩ - حدثنا إسماعيل، حدثنا أيوب، عن أبى قلابة. قال: كان الناس يشترون الذهب بالورق نسيئة إلى العطاء فأتى عليهم هشام بن عامر فنهاهم وقال: إن رسول الله - ﷺ - نهانا أن نبيع الذهب بالورق نسيئة. وأنبانا، أو قال: أخبرنا أن ذلك هو الربا (٢) . تفرد به.\n١٠٥٦٠ - حدثنا عبد الرزاق، عن معمر، عن أيوب، عن أبى قلابة، عن هشام بن عامر. قال: قال رسول الله - ﷺ -: «إن رأس الدجال من ورائه حبك حبك فمن قال: أنت ربى افتتن. ومن قال: كذبت، ربى الله عليه توكلت فلا يضره» . أو قال: «فتنة عليه» (٣) . تفرد به.\n١٠٥٦١ - حدثنا حسين بن موسى، حدثنا حماد- يعنى ابن زيد- عن أيوب، عن أبى قلابة. قال: قدم ابن عامر البصرة فوجدهم\n_________\n(١) المسند: ٤/٢١.\n(٢) () المسند: ٤/١٩.\n(٣) المسند: ٤/٢٠.","vol":"8","page":363},{"text":"يتبايعون الذهب فى أعطياتهم، فقام فقال: إن رسول الله - ﷺ - نهانا أن نبيع الذهب بالورق نسيئة. وأنبأنا، أو قال: «إن ذلك هو الربا» (١) .\n_________\n(١) المسند: ٤/٢٠.","vol":"8","page":364},{"text":"١٠٥٦٢ - حدثنا روح بن عبادة، حدثنا شعبة، عن يزيد الرشك. قال شعبة: قرأته عليه. قال: سمعت معاذة العدوية. قال: سمعت هشام بن عامر: سمعت النبى - ﷺ - يقول: «لا يحل لمسلم أن يهجر مسلما فوق ثلاث فإنهما ناكبان عن الحق ما داما على صرامهما وأولهما فيئا فسبقه بالفىء كفارته، فإن سلم عليه ولم يرد عليه سلامه ردت عليه الملائكة ورد على الآخر الشيطان. فإن ماتا على صرامهما لم يجتمعا فى الجنة أبدا» (١) . تفرد به.\n١٠٥٦٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يزيد الرشك، عن معاذة، عن هشام بن عامر أنه قال: قال رسول الله - ﷺ -: «لا يحل لمسلم أن يهجر مسلما فوق ثلاثة أيام فإنهما ناكبان عن الحق ما داما على صرامهما وأولهما نيئا يكون سبقه بألفى كفارة له فإن سلم ولم يقبل ورد عليه سلامه ردت عليه الملائكة ورد على الآخر الشيطان، وغن ماتا على صرامهما لم يدخلا الجنة جميعا أبدا» (٢) . تفرد به.\n(حديث آخر)\n١٠٥٦٤ - قال الطبرانى: حدثنا عمر بن حفص السدوسى، حدثنا علقمة ابن على، حدثنا سليمان بن المغيرة، عن حميد بن هلال. قال: جاء هشام بن عامر إلى الصلاة فأسرع فدخل فى الصلاة\n_________\n(١) المسند: ٤/٢٠.\n(٢) المسند: ٤/٢٠.","vol":"8","page":364},{"text":"وقد حفزه النفس فجهر بالقراءة خلف الإمام، فلما قضى صلاته قيل له: أتقرأ خلف الإمام؟ فقال: إنا لنفعل (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير: ٢٥/١٧١.","vol":"8","page":365},{"text":"١٠٥٦٥ - قال الطبرانى: حدثنا محمد بن على بن الأحمد الناقد، حدثنا نصر ابن على، حدثنا عمر بن يونس اليمامى، حدثنا يحيى بن عبد العزيز، عن يحيى بن أبى قلابة، عن أبى قتادة، عن هشام بن عامر: أن رسول الله - ﷺ - قال: «من رمى مؤمنا بكفر فهو كقتله» (١) .\n\n<span data-type=\"title\" id=toc-4698>١٨٧٩- (هشام بن قتادة) </span>(٢)\nقال: لما عقد لى رسول الله - ﷺ - على قومى أخذت بيده فودعته، فقال: «جعل الله التقوى زادك، وغفر ذنبك، ووجهك للخير حيث تكون» .\nكذا رواه أبو القاسم البغوى، عن أبى بكر بن زنجويه، عن على بن بحر، عن قتادة بن الفضل بن عبد الله بن قتادة، حدثنا أبى، حدثنا عمى هشام بن قتادة (٣) . وقد روى عن هشام بن قتادة، عن أبيه كما تقدم.\n_________\n(١) المعجم الكبير: ٢٢/١٧٧.\n(٢) له ترجمة عند ابن الأثير: ٥/٤٠٥، وقال: هو الدهاوى.\n(٣) أسد الغابة: ٥/٤٠٥.","vol":"8","page":365},{"text":"<span data-type=\"title\" id=toc-4699>١٨٨٠- (هلب الطائى)</span>\nويقال: اسمه يزيد بن قنافة، وقيل: يزيد بن عدى بن قتادة بن عدى بن عبد شمس بن عدى بن أخزم بن ربيعة بن جرول بن بغل بن عمرو بن الغوث بن طىء، حديثه فى رابع الأنصار (١) .\n١٠٥٦٦ - حدثنا أبو كامل: مظفر بن مدرك، حدثنا زهير، حدثنى سماك بن حرب، حدثتنى قبيصة بن هلب، عن أبيه: سمعت النبى - ﷺ - يقول: وسأله رجل فقال: إن من الطعام طعاما أتحرج منه؟ فقال: «لا يختلجن فى نفسك شىء ضارعت فيه النصرانية» (٢) .\n١٠٥٦٧ - حدثنا وكيع، حدثنا سفيان، عن سماك بن حرب، عن قبيصة بن هلب، عن أبيه. قال: سألت رسول الله - ﷺ - عن طعام النصارى؟ فقال: «لا يختلجن فى صدرك طعام ضارعت فيه النصرانية» (٣) .\nرواه أبو داود: عن الفضل عن زهير به، والترمذى: من حديث شعبة عن سماك به، وابن ماجه: عن أبى بكر بن أبى شيبة وعلى بن محمد كلاهما: عن وكيع به.\n١٠٥٦٨ - حدثنا يحيى بن سعيد، عن سفيان، حدثنى سماك، عن قبيصة بن هلب، عن أبيه. قال: رأيت رسول الله - ﷺ - ينصرف وعن شماله ورأيته يضع هذه على صدره، وصف يحيى اليمين على اليسرى فوق المفصل (٤) .\n_________\n(١) ترجم له ابن الأثير: ٥/٤١٣؛ وابن حجر: ٣/٥٧٦.\n(٢) المسند: ٥/٢٢٦.\n(٣) المسند: ٥/٢٢٦.\n(٤) المسند: ٥/٢٢٦.","vol":"8","page":366},{"text":"١٠٥٦٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك بن حرب: سمعت قبيصة بن الهلب يحدث عن أبيه: أنه صلى مع رسول الله - ﷺ - فرأى رسول الله - ﷺ - ينصرف عن شقيه (١) .\n١٠٥٧٠ - حدثنا وكيع، عن سفيان، عن سماك بن حرب، عن قبيصة بن هلب الطائى، عن أبيه. قال: رأيت رسول الله - ﷺ - ينصرف مرة عن يمينه ومرة عن شماله (٢) .\nرواه أبو داود: عن أبى الوليد عن شعبة به، والترمذى عن قتيبة؛ وابن ماجه: عن عثمان بن أبى شيبة، كلاهما: عن أبى الأحوص، كلاهما: عن سماك به. وقال الترمذى: حسن.\n١٠٥٧١ - حدثنا سليمان بن داود- وهو أبو داود الطيالسى- حدثنا شعبة، عن سماك: سمعت قبيصة بن هلب يحدث عن أبيه: أن رسول الله - ﷺ - ذكر الصدقة فقال: «يجيئن أحدكم بشاة لها ايعارا» (٣) .\n١٠٥٧٢ - حدثنا عثمان بن أبى شيبة، حدثنا الأحوص، عن سماك، عن قبيصة بن هلب، عن أبيه. قال: كان رسول الله - ﷺ - يؤمنا فيأخذ شماله بيمينه وكان ينصرف عن جانبيه جميعا (٤) .\n(حديث آخر عن هلب الطائى)\nسأل رسول الله - ﷺ -: هل م نساعة من الدهر تحبسنا عن الصلاة؟ فقال: «لا، إلا عند طلوع الشمس، وعند سقوطها فإنها تطلع بين قرنى شيطان، وتغيب على قرنى شيطان» .\n_________\n(١) المسند: ٥/٢٢٧.\n(٢) المسند: ٥/٢٢٦.\n(٣) المسند: ٥/٢٢٧.\n(٤) المسند: ٥/٢٢٧.","vol":"8","page":367},{"text":"<span data-type=\"title\" id=toc-4700>١٨٨١- (همام بن زيد بن وابصة) </span>(١)\n١٠٥٧٣ - روى له أبو موسى من طريق يعقوب بن محمد الصيدلانى، عن سهب بن عمار، عن جده عبد الله بن محمد، عن همام بن وابصة: أنه كان يسلم على كل من مر به ويقول: أمرنا رسول الله - ﷺ - بإفشاء السلام.\nوبه: قال: كسانى رسولل الله - ﷺ - بردا وأعطانى مشربة من خشب، وكان الناس يشربون منه ويتمسحون بالبردة.\n\n<span data-type=\"title\" id=toc-4701>١٨٨٢- (هلقام بن التليد)</span>\nقال الحافظ أبو بكر: محمد بن خلف بن المرزبان فى كتابه الموسوم بمن أقام على المودة والجفا ولم تدعه نفسه إلى الغدر والجفا.\n١٠٥٧٤ - حدثنا أحمد بن منصور، حدثنا أبو سلمة التبوذكى، حدثنا غالب ابن حجر، عن هلقام بن التلب. قال: قدم بسبى بنو العنيز على رسول الله - ﷺ - وفيهم امرأة جميلة فعرض عليها رسول الله - ﷺ - أن يتزوجها فتأبت، فلم يلبث أن جاء زوجها وكان يقال له الحريس وهو أسود قصير، فقال رسول الله - ﷺ -: «ما تقولون فى امرأة اختارت هذا على رسول الله - ﷺ -؟» فهم المسلمون بلعنها، فقال رسول الله - ﷺ -: «لا تفعلوا ابن عمها وأبو عذرتها والفها» . لا يعرف هذا الصحابى إلا فى هذا السياق، ولم يذكره ابن الأثير، وقد ذكره الواقدى عن امرأة اسمها صفية بنت سامة بن نضلة. أخت\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٤١٥، وذكر له الحديث.","vol":"8","page":368},{"text":"الأعور بن سامة وقد أصابها شىء، قصة شبيهة بهذا السياق فلعلها هى والله أعلم.\nثم روى الواقدى، عن محمد بن عبد الرحمن، عن عبد العزيز ابن عمر، عن المغيرة ابن حكيم مرفوعا: «أيما امرأة صبرت على أبى عذرتها كانت زوجته فى الجنة» .\n\n* <span data-type=\"title\" id=toc-4702>(همام بن زيد بن وابصة\nتقدم فى غير موضعه)</span>","vol":"8","page":369},{"text":"<span data-type=\"title\" id=toc-4703>١٨٨٣- (هند بن أسماء الأسلمى)</span>\nوكان هند من أصحاب الحديبية (١) .\n١٠٥٧٥ - حدثنا يعقوب بن إبراهيم، حدثنا أبى، عن ابن إسحاق، حدثنى عبد الله بن أبى بكر بن محمد، عن حبيب بن هند بن أسماء. قال: بعثنى رسول الله - ﷺ - إلى قومى من أسلم، فقال: «مر قومك فليصوموا هذا اليوم يوم عاشوراء، فمن وجدته منهم قد أكل فى أول يوم فليصم آخره» (٢) .\n\n<span data-type=\"title\" id=toc-4704>١٨٨٤- (هند بن ابى هالة)</span>\nواسم أبى هالة (٣): النباش بن زرارة بن وقدان بن حبيب بن سلامة بن عدى ابن حررة بن أسيد بن عمرو بن تميم التميميى حليف بنى عبد الدار. قاله الطبرانى، وكذا قال الكلبى فى نسبه، وقيل اسم أبى هالة: النباش بن زرارة، وقيل بالعكس، وأمه خديجة بنت خويلد\n_________\n(١) له ترجمة فى الإصابة: ٣/٥٧٨.\n(٢) المسند: ٣/٤٨٤.\n(٣) له ترجمة فى أسد الغابة: ٥/٤١٧.","vol":"8","page":369},{"text":"زوجة النبى - ﷺ -، وله ابن يقال له هند بن هند بن أبى هالة. وذكر الكلبى أن هند بن أبى هالة شهد بدرا وهذا غريب، وقيل إنما شهد أحدا وقتل مع على يوم الجمل سنة ست وثلاثين، وقتل أبوه هند مع مصعب بن الزبير سنة سبع وستين، وقيل: بل توفى عام طاعون عمواس فاشتغل الناس بجنازته عن جنائزهم إكراما له لأنه ابن زينب بنت رسول الله - ﷺ -، وهو مشهور بحديث صفة رسول الله - ﷺ - الذى رواه عنه إبنا أخته فاطمة وهما: الحسن والحسينرضي الله عنهما-، وعلى ما يأتى فى الإسناد إليهما من الخلاف، فقد حكى أبو عبيد الاجرى عن أبى داود أنه قال: أخشى أن يكون موضوعا، وقد تكلم على غريبه غير واحد من الأئمة كأبى عبيد وابن قتيبة والطبرانى، وغير واحد من أئمة النقل فالله أعلم، وقد ذكرته بطرقه وأسانيده وألفاظه وغريبه فى شمائل رسول الله - ﷺ - من السيرة النبوية فليكتب ههنا.","vol":"8","page":370},{"text":"<span data-type=\"title\" id=toc-4705>١٨٨٥- (هلال بن الحارث أبو الحمراء)</span>\nخادم رسول الله - ﷺ - ومولاه، كان نزل حمص (١) .\nفقال ابن ماجه: حدثنا أبو بكر بن أبى شيبة، حدثنا أبو نعيم. وقال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أبو نعيم، حدثنا يزنس بن أبى إسحاق، عن أبى داود، عن أبى الحمراء. قال: رأيت رسول الله - ﷺ - مر على رجل وعنده طعام وعاء فنظر إليه فقال: «غششته؟ من غشنا ليس منا» (٢) .\n_________\n(١) () له ترجمة فى أسد الغابة: ٥/٤٠٧.\n(٢) رواه ابن ماجه فى السنن: كتاب التجارات: ح (٢٠٣٦) .","vol":"8","page":370},{"text":"ومن حديث أبى داود عنه: رأيت رسول الله - ﷺ - سنة أشهر يأتى باب على وقاطمة فيقول: «الصلاة (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا) (١) .\n_________\n(١) سورة الأحزاب: آية: ٣٣.","vol":"8","page":371},{"text":"١٠٥٧٦ - قال: وحدثنا محمد بن عثمان بن أبى شيبة، حدثنا عمارة بن زياد الأسدى، حدثنا عمرو بن ثابت، عن أبى حمزة اليمانى، عن سعيد بن جبير، عن أبى الحمراء: سمعت رسول الله - ﷺ - يقول: «لما أسرى بى رأيت فى ساق العرش الأيمن لا إله إلا الله محمد رسول الله» (١) . هذا موضوع.\n\n* <span data-type=\"title\" id=toc-4706>(هلال بن الحكم السلمى)</span>\nفى النهى عن تشميت العاطس فى الصلاة، صوابه: معاوية بن الحكم كما تقدم، ولكن وهم بعض الرواة فسماه هلالا، كما وهم من سماه عمر أيضا.\n\n* <span data-type=\"title\" id=toc-4707>(هلال بن عامر بن قبيصة)</span>\nفى صلاة الكسوف، صوابه هلال بن عامر، عن قبيصة كما تقدم.\n\n<span data-type=\"title\" id=toc-4708>١٨٨٦- (هلال والد أم بلال) </span>(٢)\n١٠٥٧٧ - حدثنا على بن بحير، حدثنا أبة ضمرة، حدثنى محمد بن أبى يحيى مولى الأسلميين، عن أمه. قال: أخبرنى أم بلال\n_________\n(١) المعجم الكبير: ٢٢/٢٠٠ وعمرو بن ثابت: متروك الحديث.\n(٢) له ترجمة فى أسد الغابة: ٥/٤٠٦.","vol":"8","page":371},{"text":"ابنة هلال، عن أبيها: أن رسول الله - ﷺ - قال: «يجوز الجذع من الضأن ضحية» (١) .\nرواه ابن ماجه عن دحيم عن أبى حمزة أنس بن عياض به (٢) .\n_________\n(١) المسند: ٤/٣٦٨.\n(٢) سنن ابن ماجه: كتاب الأضاحى: ح (٣١٣٩) .","vol":"8","page":372},{"text":"<span data-type=\"title\" id=toc-4709>١٨٨٧- (هيبان، ويقال هيفان الأسلمى) </span>(١)\nروع له ابن منده من طريق عبد الله بن زحر، عن يزيد بن أبى منصور، عن عبد الله بن الهيبان، عن أبيه. قال: قال رسول الله - ﷺ -: «صدقة المرء المسلم من سعة كأطيب مسك يوجد ريحه من مسيرة يوم وصدقته من جهد وطاقة كأطيب مسك يوجد ريحه فى بر أو بحر يوجد ريحه من مسيرة سنة» .\n\n<span data-type=\"title\" id=toc-4710>١٨٨٨- (هيكل بن جابر) </span>(٢)\nأن رسول الله - ﷺ - بينما يطوف إذ سمع رجلا يقول: اللهم بحرمة هذا البيت لما غفرت لى، فانتهزه رسول الله - ﷺ - وقال: «ذنبك أعظم أم الأرض؟» قال: ذنبى، قال: «ذنبك أعظم أم السماء؟» قال: ذنبى إن لى مالا كثيرا وإنه يأتينى السائل يسألنى وكأنما يشعلنى بشعلة من نار، فقال له: «تنح عنى» وذكر حديثا طويلا فى ذم البخل (٣) .\n_________\n(١) ترجم له ابن الأثير: ٥/٤٢٣.\n(٢) له ترجمة فى أسد الغابة: ٥/٤٢٤؛ والإصابة: ٣/٥٨١.\n(٣) ذكر الحافظ أن فى إسناده حماد بن عمرو النيضبى، وهو مذكور بوضع الحديث.","vol":"8","page":372},{"text":"<span data-type=\"title\" id=toc-4711>حرف الواو</span>","vol":"8","page":373},{"text":"<span data-type=\"title\" id=toc-4712>١٨٨٩- (وابصة بن معبد بن عتبة بن الحارث)</span>\nابن مالك بن الحارث بن بشير بن كعب بن سعد بن الحارث بن ثعلبة بن دودان بن أسد بن خزيمة بن مدركة بن الياس بن مضر بن نزار ابن معد بن عدنان: أبو سالم، ويقال أبو الشعثاء الأسدى (١) . نزل الرقة وكان سنة تسع وكان من القراء البكائين ونزل دمشق وله بها دار عند قنطرة سنان، وتوفى بالرقة وقبره عند منارتها، وحديثه فى خامس الشاميين.\n١٠٥٧٨ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن الزبير: أبى عبد السلام، عن أيوب بن عبد الله بن مكرز، عن وابصة بن معبد. قال: أتيت رسول الله - ﷺ - وأنا أريد أن لا أدع شيئا من البر والإثم إلا سألته عنه، وإذا عنده جمع فذهبت أتخطى الناس، فقالوا: إليك يا وابصة عن رسول الله - ﷺ -، فقلت: أنا وابصة، دعونى أدنو منه، فإنه أحب الناس إلى أن أدنو منه، فقال لى: «أدن يا وابصة، أدن يا وابصة»، فدنوت حتى مست ركبتى ركبته، فقال: «يا وابصة أخبرك ما جئت تسألنى عنه أو تسألنى؟» قلت: يا رسول الله اخبرنى. قال: «جئت تسألنى عن البر والإثم» . قلت: نعم. فجمع أصابعه الثلاث\n_________\n(١) ترجم له ابن الأثير: ٥/٤٢٧؛ وابن حجر: ٣/٥٨٩.","vol":"8","page":373},{"text":"فجعل ينكت بها فى صدرى ويقول: «يا وابصة استفت نفسك، البر ما اطمأن إليه قلبك، واطمأنت إليه النفس، والإثم: ما جال فى القلب وتردد فى الصدر، وغن أفتاك الناس وأفتوك» (١) . تفرد به.\n_________\n(١) المسند: ٤/٢٢٨.","vol":"8","page":374},{"text":"١٠٥٧٩ - حدثنا عفان، حدثنا حماد بن سلمة، أنبأنا الزبير بن عبد السلام، عن أيوب بن عبد الله بن مكرز، ولم يسمعه منه. قال: حدثنى جلساؤه وقد رأيته، عن وابصة الأسدى، وقال عفان: حدثنا غير مرة ولم يقل حدثنى جلساؤه. قال: اتيت رسول الله - ﷺ - وأنا أريد أن لا ادع شيئا من البر والإثم إلا سألته عنه وحوله عصابة من المسلمين يستفتونه، فجعلت أتخطاهم، فقالوا: إليك يا وابصة عن رسول الله - ﷺ -، فقلت: دعونى أدنو منه، فإنه أحب إلى أن أدنو منه، فقال: «دعوا وابصة، أدن منى يا وابصة» مرتين أو ثلاثا. قال: فدنوت منه حتى قعدت بين يديه، فقال: «يا وابصة أخبرك أم تسألنى؟» قلت: لا بل أخبرنى، فقال: «جئت تسألنى عن البر والإثم»، فقلت: نعم، فجمع أنامله فجعل ينكت بهن فى صدرى ويقول: «يا وابصة إستفت قلبك واستفت نفسك» ثلاث مرات، «البر: ما اطمأنت إليه النفس، والإثم: ما جال فى النفس وتردد فى الصدر وإن أفتاك الناس وأفتوك» (١) . تفرد به.\n١٠٥٨٠ - حدثنا وكيع، حدثنا يزيد بن زياد بن أبى الجعد، عن عمه عبيد ابن أبى الجعد، عن زياد بن أبى الجعد، عن وابصة بن معبد: أن رجلا صلى خلف الصفوف وحده فأمره رسول الله - ﷺ - أن يعبد (٢) .\n_________\n(١) المسند: ٤/٢٢٨.\n(٢) المسند: ٤/٢٢٨.","vol":"8","page":374},{"text":"١٠٥٨١ - حدثنا محمد بن جعفر، حدثنا شعبة، عن حصين، عن هلال بن يساف. قال: رأى زياد بن أبى الجعد شيخا بالجزيرة يقال له وابصة بن معبد. قال: فأقامنى عليه، وقال: هذا حدثنى أن رسول الله - ﷺ - رأى رجلا صلى فى الصف وحده، فأمره فأعاد الصلاة، قال: وكان أبى يقول بهذا الحديث (١) .\n١٠٥٨٢ - حدثنا وكيع، حدثنا سفيان، عن حصين، عن هلال ابن يساف، عن زياد بن أبى الجعد، عن عمه عبيد بن أبى الجعد، عن وابصة بن معبد: أن رجلا صلى خلف الصفوف وحده فأمر النبى - ﷺ - أن يعيد (٢) .\nرواه أبو داود والترمذى وابن ماجه: من حديث حصين به (٣) .\n١٠٥٨٣ - حدثنا محمد بن جعفر، حدثنا شعبة بن عمرو بن مرة: سمعت هلال بن يساف يحدث عن عمرو بن راشد، عن وابصة: أن رسول الله - ﷺ - رأى رجلا صلى خلف الصف فأمره أن يعيد صلاته (٤) .\nورواه الترمذى عن بندار عن عبد ربه، ورواه أبو داود من حديث شعبة. وقال الترمذى: حسن. ورواه الطبرانى من حديث محمد بن سالم، وغيره عن سالم بن أبى الجعد، ومن حديث إسماعيل بن أبى خالد عن الشعبى، ومن حديث بكير بن الأخنس عن حنش بن المعتمر، كلهم: عن وابصة به (٥) .\n_________\n(١) المسند: ٤/٢٢٨.\n(٢) المسند: ٤/٢٢٨.\n(٣) رواه أبو داود فى السنن: ح (٦٦٨)؛ والترمذى فى الجامع: ح (٢٣٠)؛ وابن ماجه فى السنن: ح (١٠٠٤)؛ والبيهقى: ٣/١٠٤.\n(٤) المسند: ٤/٢٢٨.\n(٥) المعجم الكبير: ٣٣/١٤٠-١٤٦.","vol":"8","page":375},{"text":"١٠٥٨٤ - حدثنا يحيى بن سعيد، عن شعبة، حدثنا عمرو بن مرة، عن هلال بن يساف، عن عمرو بن راشد، عن وابصة: أن النبى - ﷺ - رأى رجلا صلى فى الصف وحده فأمره أن يعيد الصلاة (١) .\n١٠٥٨٥ - حدثنا أبو معاوية، حدثنا الأعمش، عن شمر بن عطية، عن هلال ابن يساف، عن وابصة بن معبد. قال: سئل رسول الله - ﷺ - عن رجل صلى خلف الصفوف وحده، فقال: «يعيد صلاته» (٢) .\n١٠٥٨٦ - حدثنا عبد الرحمن بن مهدى، عن معاوية بن صالح، عن أبى عبد الله السلمى. قال: سمعت وابصة بن معبد صاحب النبى - ﷺ - قال: جئت إلى النبى - ﷺ - أسأله عن البر والإثم، فقلت: والذى بعثك بالحق ما جئت أسألك عن غيره، فقال: «البر: ما انشرح له صدرك، والإثم: ما حاك فى صدرك وأفتاك عنه الناس» (٣) . تفرد به.\n(حديث آخر)\nرواه ابن ماجه: حدثنا إبراهيم بن محمد بن يوسف الفريابى، حدثنا عبد الله ابن عثمان، عن عطاء، عن طلحة بن زيد، عن راشد وهو ابن أبى راشد، عن وابصة ابن معبد. قال: رأيت رسول الله - ﷺ - يصلى وكان إذا ركع سوى ظهره حتى لو صببت عليه الماء لاستقر (٤) .\n_________\n(١) المسند: ٤/٢٢٨.\n(٢) المسند: ٤/٢٢٨.\n(٣) المسند: ٤/٢٢٨.\n(٤) سنن ابن ماجه: ح (٨٧٢)، وفى إسناده طلحة بن زيد. قال البخارى: منكر الحديث، وقال الإمام أحمد وعلى بن المدينى: يضع الحديث.","vol":"8","page":376},{"text":"(حديث آخر)","vol":"8","page":377},{"text":"١٠٥٨٧ - قال الطبرانى: حدثنا المقداد بن داود، حدثنا على ابن معبد، حدثنا بقية، حدثنا مبشر بن عبيد، عن الحجاج بن أرطأة عن الفضل بن عمرو، عن سالم بن أبى الجعد، عن وابصة: سمعت رسول الله - ﷺ - يقول: «لا تتخذوا ظهور الدواب منابر»، وسمعه يقول «إن شر الدواب الثعل- يعنى الثعلب-» (١) .\n(حديث آخر)\n١٠٥٨٨ - قال الطبرانى: حدثنا الحسين بن إسحاق التسترى، حدثنا إبراهيم ابن محمد المقدمى، حدثنا عبد الله بن عثمان بن عطاء الخراسانى، حدثنا طلحة بن زيد، عن راشد بن أبى راشد، عن وابصة بن معبد. قال: سألت رسول الله - ﷺ - عن كل شىء حتى سألته عن الوسخ الذى يتكون فى الأظفار، فقال: «دع ما يريبك إلى ما يريبك» (٢) .\n١٠٥٨٩ - وبه: سمعت رسول الله - ﷺ - يقول فى خطبته فى حجة الوداع: «ليبلغ الشاهد الغائب» (٣) .\nوقد روى البزار هذا الحديث وأبو نعيم من طريق جعفر بن مرقان، عن شداد مولى عياض عن وابصة وفى أوله «أى يوم هذا؟ أى شهر هذا؟ أى بلد هذا؟» إلى آخره.\n_________\n(١) المعجم الكبير: ٢٢/١٤٤ وفى إسناده مبشر بن عبيد، رماه الإمام أحمد بالوضع.\n(٢) المعجم الكبير: ٢٢/١٤٧.\n(٣) المعجم الكبير: ٢٠/١٤٧.","vol":"8","page":377},{"text":"<span data-type=\"title\" id=toc-4713>١٨٩٠- (واثلة بن الأسقع بن كعب بن عامر بن ليث)</span>\nابن بكر بن عبد مناة بن على بن كنانة الكنانى الليثى: أبو الأسقع، ويقال: أبو قرصافة، وقيل غير ذلك فى نسبته وكنيته (١) .\nأسلم قبل تبوك بقليل وشهدها ونزل الصفة وكان ممن شهد فتح دمشق ونزلها وله بها دار وولى بها القضاء لمعاوية بعد أبى الدرداء، ويقال أنه نزل البصرة وله بها دار، قاله أبو أحمد الحاكم، ثم نزل دمشق بقرنة البلاط ثم تحول إلى بيت المقدس فتوفى بها بعدما أضررضي الله عنه-، وقيل: بدمشق سنة ثلاث او خمس وثمانين وله مائة سنة وخمس سنين، وقيل: غلا سنتين فالله أعلم، وقيل: إنه أغتيل بين حمص ودمشق، وقال سعيد بن بشير، عن قتادة: آخر من مات من الصحابة بمكة: ابن عمر، وبالمدينة: جابر، وبالكوفة: عبد الله بن أبى أوفى، وبالبصرة: أنس، وبدمشق: واثلة، وبحمص: عبد الله بن بشر. قلت: ومطلقا أبو الطفيل عامر بن واثلة. حديثه فى أول الشاميين وثالث المكيين.\n١٠٥٩٠ - حدثنا أبو النضر: هاشم، أنبأنا ابن علاثة، حدثنا إبراهيم بن أبى عبلة، عن واثلة بن الأسقع. قال: جاء نفر من بنى سليم إلى النبى - ﷺ - فقالوا: يا رسول الله إن صاحبا لنا قد أوجب، فقال رسول الله - ﷺ -: «ليعتق رقبة مثله يفك الله بكل عضو منها عضوا منه من النار» (٢) .\n١٠٥٩١ - حدثنا هيثم بن خارجة، أنبأنا أبو عبد الملك: الحسن بن يحيى الخشنى، عن بشر بن حيان. قال: جاء واثلة بن\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٤٢٨؛ والإصابة: ٣/٥٨٩.\n(٢) المسند: ٣/٤٩٠.","vol":"8","page":378},{"text":"الأسقع ونحن نبنى مسجدنا فوقف علينا فسلم ثم قال: سمعت رسول الله - ﷺ - يقول: «من بنى مسجدا يصلى فيه بنى الله بيتا فى الجنة أفضل منه» . قال أبو عبد الرحمن: وقد سمعته من الهيثم (١) تفرد به.\n_________\n(١) المسند: ٣/٤٩٠.","vol":"8","page":379},{"text":"١٠٥٩٢ - حدثنا أبو المغيرة، حدثنا هشام بن الغار، حدثنى أبو النضر. قال: دعانى واثلة بن الأسقع، وقد ذهب بصره، فقال: يا خباب قدنى إلى يزيد بن الأسود الجرشى، فذكر الحديث فقال: أبشر فإنى سمعت رسول الله - ﷺ - يقول عن الله: «أنا عند ظن عبدى بى فليظن ما شاء» (١) . تفرد به.\n١٠٥٩٣ - حدثنا الوليد بن مسلم، حدثنى الوليد بن سليمان -يعنى ابن أبى السائب-، حدثنى حيان أبو النضر. قال: دخلت مع واثلة بن الأسقع على أبى الأسود الجرشى فى مرضه الذى مات فيه فسلم عليه وجلس، قال: فأخذ أبو الأسود بمين واثلة يمسح بها عينيه ووجهه ليبعته بها رسول الله - ﷺ -، فقال له واثلة: واحدة أسألك عنها؟ قال: وما هى؟ قال: كيف ظنك بربك؟ قال: فقال أبو الأسود، وأشار إلى رأسه: أى حسن، فقال واثلة: أبشر إنى سكعت رسول الله - ﷺ - يقول: «قال الله: أنا عند ظن عبدى بى فليظم ما شاء» (٢) . تفرد به.\n١٠٥٩٤ - حدثنا الوليد بن مسلم، حدثنى سعيد بن عبد العزيز وهشام بن الغار أنهما سمعاه من حبان أبى النضر يحدث به ولا يأتيان على حفظ الوليد بن سليمان (٣) .\n_________\n(١) المسند: ٤/١٠٦.\n(٢) المسند: ٣/٤٩١.\n(٣) المسند: ٣/٤٩١.","vol":"8","page":379},{"text":"١٠٥٩٥ - حدثنا أبو المغيرة: سمعت الأوزاعى: حدثنى ربيعة بن يزيد، سمعت واثلة بن الأسقع يقول: خرج علينا رسول الله - ﷺ - فقال: «أتزعمون إنى آخركم وفاة؟ ألا أنى من أولكم وفاة وتتبعونى أفنادا يهلك بعضكم بعضا» (١) . تفرد به.\n١٠٥٩٦ - حدثنا عبد الرحمن بن مهدى، حدثنا معاوية- يعنى بن صالح-، عن ربيعة بن يزيد: سمعت واثلة بن الأسقع يقول: سمعت رسول الله - ﷺ - يقول: «إن أعظم الفرى ثلاثة أن يفترى الرجل على عينيه يقول: رأيت ولم ير، وأن يفترى على والديه فيدعى إلى غير أبيه، أو يقول: سمعنى، ولم يسمع منى» (٢) . تفرد به.\n١٠٥٩٧ - حدثنا زيد بن الحباب، حدثنى معاوية بن صالح، حدثنى ربيعة بن يزيد الدمشقى. قال: سمعت واثلة بن الأسقع يقول: سمعت رسول الله - ﷺ - يقول: «إن أعظم الفرى ثلاثا: أن يقول الرجل على عينيه يقول رأيت ولم ير، وأن يفترى على والديه يدعى إلى غير أبيه، وأن يقول سمعت ولم يسمع» (٣) .\n١٠٥٩٨ - حدثنا عتاب، حدثنا عبد الله- يعنى ابن المبارك-، أنبأنا ابن لهيعة، حدثنى يزيد- يعنى ابن أبى حبيب-: أن ربيعة يزيد الدمشقى أخبره عن واثلة- يعنى ابن الأسقع- قال: كنت مع أهل الصفة فدعا رسول الله - ﷺ - يوما بقرص فكسره فى القصعة وضع فيها ماء سخنا ثم وضع فيها وركا ثم سغسغها ثم لبتها ثم صنعها، ثم قال: «اذهب فأتنى بعشرة أنت عاشرهم»، فجئت بهم، فقال: «كلوا،\n_________\n(١) المسند: ٤/١٠٦.\n(٢) المسند: ٣/٤٩٠.\n(٣) المسند: ٣/٤٩١.","vol":"8","page":380},{"text":"وكلوا من أسفلها ولا تأكلوا من أعلاها»، فأكلوا منها حتى شعبوا (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4714>(سليمان بن موسى عن واثلة بن الأسقع)</span>\nقال: قال رسول الله - ﷺ -: «من باع عيبا لم يبنه لم يزل فى سخط الله.\nرواه ابن ماجه فى التجارات: عن عبد الوهاب بن الضحاك، عن بقية، عن معاوية بن يحيى، عن مكحول أو سليمان بن موسى، كلاهما: عنه (٢) .\n\n<span data-type=\"title\" id=toc-4715>(شداد عن واثلة بن الأسقع)</span>\n_________\n(١) المسند: ٣/٤٩٠.\n(٢) سنن ابن ماجه: كتاب التجارات: ح (٢٠٤٥) .","vol":"8","page":381},{"text":"١٠٥٩٩ - حدثنا أبو المغيرة، حدثنا الأوزاعى، حدثنى أبو عمار: شداد، عن واثلة بن الأسقع. قال: قال رسول الله - ﷺ -: «إن الله اصطفى بنى كنانة من بنى إسماعيل، واصطفى من بنى كنانة قريشا، واصطفى من قريش بنى هاشم واصطفانى من بنى هاشم» (١) .\n١٠٦٠٠ - حدثنا محمد بن مصعب، حدثنا الأوزاعى، عن شداد: أبى عمار، عن واثلة بن الأسقع: أن رسول الله - ﷺ - قال: «إن الله اصطفى من ولد إبراهيم إسماعيل، واصطفى من بنى إسماعيل كنانة، واصطفى من بنى كنانة قريشا، واصطفى من قريش بنى هاشم، واصطفانى من بنى هاشم (٢) .\n_________\n(١) () المسند: ٤/١٠٧.\n(٢) المسند: ٤/١٠٧.","vol":"8","page":381},{"text":"رواه مسلم والترمذى: من حديث الوليد بن مسلم، والترمذى أيضا: عن خلاد بن أسلم الصفار عن محمد بن مصعب، كلاهما: عن الأوزاعى به. وقال الترمذى: حسن صحيح غريب (١) .\n_________\n(١) رواه مسلم فى صحيحه: ح (٢٢٧٦)؛ والترمذى فى الجامع: ح (٣٦٨٤)، وقال: حسن صحيح.","vol":"8","page":382},{"text":"١٠٦٠١ - حدثنا محمد بن مصعب، حدثنا الأوزاعى، عن شداد: أبى عمار. قال: دخلت على واثلة بن الأسقع وعنده قوم فذكروا عليا، فلما قاموا قال لى: ألا أخبرك ما رأيت من رسول الله - ﷺ -؟ قلت: بلى. قال: أتيت فاطمةرضي الله عنها- أسألها عن علىرضي الله عنه- قالت: توجه إلى رسول الله - ﷺ -، فجلست أنتظره حتى جاء رسول الله - ﷺ - ومعه على والحسن والحسين، أخذ كل واحد منهما بيده حتى دخل فأدنى عليا وفاطمة فأجلسهما بين يديه وأجلس حسنا وحسينا كل واحد منهما على فخذه ثم لف عليهم ثوبه أو كساء، ثم تلى هذه الآية: (إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا) وقال: «اللهم هؤلاء أهل بيتى وأهل بيتى، أحق» (١) تفرد به.\n(حديث آخر)\nرواه النسائى عن محمود بن خالد، عن الوليد، عن الأوزاعىن عن شداد، عن واثلة. قال رجل: يا رسول الله أصبت ذنبا فأقمه على الحديث ثم قال: لا أعلم أحدا تابع الوليد على قوله: عن واثلة، والصواب: عن أبى أمامة (٢) .\n_________\n(١) المسند: ٤/١٧٠.\n(٢) رواه النسائى فى الكبرى كما فى التحفة: ٩/٧٧.","vol":"8","page":382},{"text":"<span data-type=\"title\" id=toc-4716>(عبد الرحمن بن أبى قسيمة عن واثلة)</span>\nقال: أخذ رسول الله - ﷺ - برأس الثريد وقال: «كلوا بسم الله من حواليها أو أعفوا فإن البركة تأتيها من فوقها» .\nورواه ابن ماجه فى الأطعمة: عن هشام بن عمار، عن عمر بن الدرفس عنه (١) .\n\n<span data-type=\"title\" id=toc-4717>(عبد الواحد بن عبد الله النصرى عنه)</span>\n_________\n(١) سنن ابن ماجه: ح (٣٢٧٦) كتاب الأطعمة.","vol":"8","page":383},{"text":"١٠٦٠٢ - حدثنا عصام بن خالد وأبو المغيرة. قالا: حدثنا جرير بن عثمان: سمعت عبد الواحد بن عبد الله النصرى: سمعت واثلة بن الأسقع الليثى يقول: قال نبى الله - ﷺ -: «إن من اعظم الفرى أن يدعى الرجل إلى غير أبيه أو ترى عينيه فى المنام ما لم ير ويقول على رسول الله - ﷺ - ما لم يقل» (١) . رواه البخارى عن على بن عياش، عن جرير (٢) .\n١٠٦٠٣ - حدثنا يزيد بن عبد ربه، حدثنا محمد بن حرب الخولانى، حدثنى عمر بن رؤبة: سمعت عبد الواحد النصرى يقول: سمعت واثلة بن الأسقع يذكر أن رسول الله - ﷺ - قال: «المرأة تحوز ثلاثة مواريث عتيقها ولقيطها والولد لا عنت عليه» (٣) .\n١٠٦٠٤ - حدثنا إبراهيم بن أبى العباس، حدثنى محمد ببن حرب الخولانى، حدثنى عمر بن رؤبة التغلبى، عن عبد الواحد بن عبد الله النصرى، عن واثلة بن الأسقع الليثى. قال: قال رسول الله\n_________\n(١) المسند: ٤/١٧٠.\n(٢) صحيح البخارى: ح (٣٥٠٩) .\n(٣) المسند: ٤/١٠٦.","vol":"8","page":383},{"text":"- ﷺ -: «المرأة تحوز ثلاث مواريث: عتيقها ولقيطها وولدها الذى لا عنت عليه» (١) .\nرواه أبو داود: عن إبراهيم بن موسى الرازى، والترمذى عن هارون السهلى البغدادى، والنسائى: عن إسحاق بن إبراهيم، وابن ماجه عن هشام بن عمار، أربعتهم: عن محمد بن حرب به. وقال الترمذى: حسن غريب لا نعرفه إلا من حديث محمد بن حرب (٢) .\nقلت: لم ينفرد به بل قد رواه غيره كما سنراه.\n_________\n(١) المسند: ٣/٤٩٠.\n(٢) رواه أبو داود فى السنن: ح (٢٨٨٩)؛ والترمذى فى الجامع: ح (٢١٩٨)؛ والنسائى فى السنن الكبرى كما فى التحفة: ٩/٧٨؛ وابن ماجه فى السنن: ح (٢٧٤٢) .","vol":"8","page":384},{"text":"١٠٦٠٥ - حدثنا أبو النضر. قال: حدثنا بقية بن الوليد الحمصى، عن أبى سلمة الحمصى، حدثنا عمرو بن رؤبة التغلبى، حدثنا عبد الواحد بن عبد الله النصرى، عن واثلة بن الأسقع. قال: قال رسول الله - ﷺ -: «المرأة تحوز ثلاثة مواريث: عتيقها ولقيطها وولدها الذى لا عنت عليه» (١) .\nرواه النسائى: عن إسحاق بن إبراهيم وعمرو بن عثمان، كلاهما عن بقية به.\n١٠٦٠٦ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش، عن أبى شيبة: يحيى بن يزيد، عن عبد الوهاب المكى، عن عبد الواحد بن عبد الله النصرى، عن واثلة بن الأسقع: سمعت النبى - ﷺ - يقول: «المسلم على المسلم حرام دمه وماله المسلم أخو\n_________\n(١) المسند: ٣/٤٩٠.","vol":"8","page":384},{"text":"المسلم لا يظلمه ولا يخذله التقوى ههنا» وأمى بيده إلى القلب. قال: «وحسب امرىء من الشر أن يحقر أخاه المسلم» (١) .\n\n<span data-type=\"title\" id=toc-4718>(عمرو بن عبد الله الحضرمى عنه)</span>\nقال أبو داود فى الجهاد: حدثنا أبو النضر: إسحاق بن إبراهيم الدمشقى، حدثنا محمد بن شعيب، عن أبى زرعة: يحيى بن أبى عمرو الشيبانى، عن عمرو بن عبد الله الحضرمى، عن واثلة بن الأسقع. قال: نادى النبى - ﷺ - فى غزوة تبوك فخرجت إلى أهلى فأتيت وقد خرج أول أصحابه (٢) .\n_________\n(١) المسند: ٣/٤٩١.\n(٢) أشار إليه المزى فى التحفة: ٩/٧٨. وقال: هو رواية أبى الحسن بن العبد، ولم يذكره\nأبو القاسم.","vol":"8","page":385},{"text":"١٠٦٠٧ - حدثنا عارم بن الفضل، حدثنا عبد الله بن المبارك، عن إبراهيم ابن أبى عبلة، عن الغريف بن عياش، عن واثلة بن الأسقع. قال: أتى النبى - ﷺ - نفر من بنى سليم فقالوا: إن صاحبا لنا أوجب. قال: «فليعتق رقبة يفدى الله بكل عضوا منها عضوا منه من النار» (١) .\n١٠٦٠٨ - حدثنا إبراهيم بن إسحاق، حدثنا ضمرة بن ربيعة، عن إبراهيم ابن أبى عبلة، عن الغريف الديملى. قال: أتينا واثلة بن الأسقع فقلنا: حدثنا حديثا سمعته من رسول الله - ﷺ -، فقال:\n_________\n(١) رواه أبو داود فى السنن: كتاب الجهاد: ح (١٢٣) .","vol":"8","page":385},{"text":"أتينا رسول الله - ﷺ - فى صاحب لنا قد أوجب، فقال: «أعتقوا عنه يعتق الله بكل عضو منه عضوا منه النار» (١) .\nرواه أبو داود والنسائى من حديث إبراهيم بن أبى عبلة به، وأبو داود أيضا: عن عيسى بن محمد الرملى عن ضمرة بن ربيعة به (٢) .\n_________\n(١) المسند: ٤/١٠٧.\n(٢) رواه أبو داود فى السنن: ح (٣٩٤٥)؛ والنسائى فى الكبرى كما فى التحفة: ٩/٧٩.","vol":"8","page":386},{"text":"١٠٦٠٩ - حدثنا عبد الله بن يزيد، حدثنا سعيد بن أبى أيوب، حدثنى محمد ابن عجلان: سمعت النضر بن عبد الرحمن بن عبد الله يقول: سمعت واثلة بن الأسقع يقول: قال رسول الله - ﷺ -: «الفرى من يقولنى ما م أقل، ومن أرى عينيه فى المنام ما لم تر، ومن ادعى غير أبيه» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4719>(مكحول عن واثلة بن الأسقع)</span>\nروى الترمذى من حديث حفص بن عتاب، عن برد بن سنان. عن مكحول، عن واثلة. قال رسول الله - ﷺ -: «لا تظهر الشماتة لأخيك فيرحمه الله ويبتليك» . ثم قال: حسن، ومكحول قد سمع من واثلة وأنس وأبى هند الدارى، ويقال أنه لم يسمع من أحد من الصحابة إلا من هؤلاء الثلاثة (٢) .\nوروى ابن ماجه من حديث الحارث بن شهاب، عن عتبة بن نقصان، عن أبى سعد، عن مكحول، عن واثلة: أن رسول الله - ﷺ - قال: «صلوا على كل ميت، وجاهدوا مع كل أمير» .\n_________\n(١) المسند: ٤/١٠٧.\n(٢) رواه الترمذى فى الجامع: ح (٢٦٢١) .","vol":"8","page":386},{"text":"وروى ابن ماجه أيضا بإسناد الذى قبله مرفوعا: «جنبوا مساجدكم صبيانكم ومجانينكم وشراءكم وبيعكم وخصوماتكم ورفع أصواتكم وإقامة حدودكم وسل سيوفكم واتخذوا على أبوابها المطاهر وجمروها فى الجمع» (١) . وتقدم حديثه عنه،\nعن ابن ماجه أيضا مع سليمان بن موسى فيمن باع عيبا ولا يبينه إنه لا يزال فى سخط الله.\nآخر الجزء- يليه- يونس بن ميسرة بن حلبس،\nعن واثلة بن الأسقع الليثى.\n_________\n(١) سنن ابن ماجه: ح (٧٥٠) .","vol":"8","page":387},{"text":"الجزء السادس والستون\nرب يسر\n\n<span data-type=\"title\" id=toc-4720>(يونس بن ميسرة بن حلبس، عن واثلة بن الأسقع الليثى)</span>","vol":"8","page":388},{"text":"١٠٦١٠ - حدثنا على بن بحر، حدثنا الوليد بن مسلم، حدثنا مروان بن جناح، عن يونس بن ميسرة بن حلبس، عن واثلة بن الأسقع الليثى: أنه سمع رسول الله - ﷺ - يقول: «ألا إن فلان بن فلان فى ذمتك وحبل جوارك فقه فتنة القبر، وعذاب النار أنت اهل الوفاء والحق، اللهم فاغفر له وارحمه فإنك أنت الغفور الرحيم» (١) .\nرواه أبو داود وابن ماجه: عن دحيم. زاد أبو داود: وإبراهيم بن موسى، كلاهما: عن الوليد به (٢) .\n١٠٦١١ - حدثنا أبو النضر، حدثنا أبو جعفر- يعنى الرازى-، عن يزيد بن أبى مالك، أنبأنا أبو سباع. قال: اشتريت ناقة من دار واثلة بن الأسقع، فلما خرجت بها أدركنا واثلة وهو يجر رداءه فقال: يا عبد الله اشتريت؟ قلت: نعم. قال: هل بين لك ما فيها؟ قلت: وما فيها؟ إنها لسمينة ظاهرة الصحبة. قال: فقال: أردت بها سفرا أم أردت بها لحما. قلت: بل أردت عليها الحج. قال: فإن بخفها نقبا. قال: فقال صاحبها: أصلحك الله ما تزيد إلى هذا تفسد على. قال: إنى\n_________\n(١) المسند: ٣/٤٩١.\n(٢) سنن أبى داود: ح (٣١٨٦)؛ وابن ماجه: ح (١٤٩٩) .","vol":"8","page":388},{"text":"سمعت رسول الله - ﷺ - يقول: «لا يحل لأحد يبيع شيئا إلا يبين ما فيه، ولا يحل لمن يعلم ذلك إلا بينه» (١) . تفرد به.\n_________\n(١) المسند: ٣/٤٩١.","vol":"8","page":389},{"text":"١٠٦١٢ - حدثنا هشام، حدثنا أبو فضالة الفرج، حدثنا أبو سعد. قال: رأيت واثلة بن الأسقع يصلى فى مسجد دمشق فبزق تحت رجله اليسرى ثم عركها برجله، فلما انصرفت قلت: أنت سمعت من أصحاب رسول الله - ﷺ -؟ أهكذا تبزق فى المسجد؟! قال: هكذا رأيت النبى - ﷺ - يفعل (١) .\nرواه أبو داود عن قتيبة، عن الفرج بن فضالة.\n١٠٦١٣ - حدثنا إسماعيل، حدثنا ليث، عن أبى بردة، عن أبى مليح بن أسامة، عن واثلة بن الأسقع. قال: كان رسول الله - ﷺ - «أُمرت بالسواك حتى خشيت أن يكتب على» (٢) .\n١٠٦١٤ - حدثنا أبو النضر، حدثنا شيبان، عن ليث، عن أبى بردة بن أبى موسى، عن أبى مليح بن أسامة، عن واثلة بن الأسقع.\nقال: شهدت رسول الله - ﷺ - ذات يوم فأتاه رجل فقال: يا رسول الله إنى أصبت حدا من حدود الله فأقم فى حد الله فأعرض عنه ثم أتاه الثانية فأعرض عنه ثم قالها الثالثة فأعرض عنه. قال: ثم أقيمت الصلاة أتاه الرابعة فقال: إنى أصبت حدا من حدود الله فأقم فى حد الله.\nقال: فدعاه فقال: «ألم تحسن الطهور والوضوء ثم شهدت الصلاة معنا أيضا؟» فقال: بلى. قال: «اذهب فهى كفارته» (٣) . تفرد به.\n_________\n(١) المسند: ٣/٤٩٠.\n(٢) المسند: ٣/٤٩٠.\n(٣) المسند: ٣/٤٩١.","vol":"8","page":389},{"text":"١٠٦١٥ - حدثنا سليمان بن داود: أبو داود الطيالسى، أنبانا عمران القطان، عن قتادة، عن أبى المليح الهذلى، عن واثلة بن الأسقع: أن النبى - ﷺ - قال: «أعطيت مكان التوراة: السبع وأعطيت مكان الزبور: المئين، وأعطيت مكان الإنجيل: المثانى، وفضلت بالمفضل» (١) . تفرد به.\n١٠٦١٦ - حدثنا أبو سعيد: مولى بنى هاشم، حدثنا عمران أبو العوام،\nعن قتادة، عن أبى المليح، عن واثلة: أن رسول الله - ﷺ - قال: «أنزلت صحف\nإبراهيم فى أول ليلة من رمضان، وأنزلت التوراة لست مضين من رمضان،\nوالإنجيل لثلاث عشرة خلت من رمضان، وأنزل القرآن لأربع وعشرين من رمضان» (٢) . تفرد به.\n(حديث آخر)\nرواه ابن ماجه فى الطهارة: عن محمد بن يحيى، عن محمد بن عبد الله الأنصارى، عن عبيد الله الهذلى. قال محمد بن يحيى: هو عندنا ابن أبى حميد، عن أبى المليح، عن واثلة. قال: جاء أعرابى إلى النبى - ﷺ - فقال: اللهم ارحمنى ومحمدا ولا ترحم معنا أحدا، فقال له: «لقد تحجرت واسعا» ثم قام فبال فى ناحية المسجد (٣) .\n\n<span data-type=\"title\" id=toc-4721>(مولى لواثلة عنه)</span>\nقال أبو داود فى الحروف: حدثنا محمد بن عيسى، حدثنا حجاج ابن محمد، عن ابن جريح: أخبرنى عمر بن عطاء: أن مولا لابن أسقع\n_________\n(١) المسند: ٤/١٠٧.\n(٢) المسند: ٤/١٠٧.\n(٣) سنن ابن ماجه: ح (٥٣٠) .","vol":"8","page":390},{"text":"رجل صدق أخبره عن ابن الأسقع أنه سمعه يقول: إن النبى - ﷺ - جاءهم فى صفة المهاجرين فسأله إنسان أى آية فى كتاب الله أعظم؟ فقال رسول الله - ﷺ -: (اللَّهُ لا إِلَهَ إلا هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَلا نَوْم) (١) .\n\n<span data-type=\"title\" id=toc-4722>(رجل لم يسم عن واثلة)</span>\nتقدم فى ترجمة الغريف الديلمى عن واثلة.\n_________\n(١) سنن أبى داود: ح (٤٠٠٣) .","vol":"8","page":391},{"text":"١٠٦١٧ - حدثنا زياد بن الربيع، حدثنا عباد بن كثير الشامى من أهل فلسطين، عن امراة منهم يقال لها فسيلة أنها قالت: سمعت أبى يقول: سألت رسول الله - ﷺ - فقلت: يا رسول الله أن من العصبة أن يحب الرجل قومه؟ قال: «لا، ولكن من العصبة أن ينصر الرجل قومه على الظلم» . قال أبو عبد الرحمن: سمعت من يذكر من أهل العلم أن أباها- يعنى فسيلة- واثلة بن الأسقع، ورأيت أبى جعل هذا الحديث فى أحسن أحاديث واثلة، وظننت أنه ألحقه (١) .\nوهكذا رواه ابن ماجه فى الفتن: عن أبى بكر بن أبى شيبة عن زياد بن الربيع به، ورواه أبو داود فى الأدب: عن محمود بن خالد الدمشقى عن الفريابى عن سلمة ابن بشير الدمشقى عن بنت واثلة بن السقع عن أبيها (٢) . فتعين أنها فسيلة بنت واثلة بن الأسقع ومنهم من يقول حضيلة.\n_________\n(١) المسند: ٤/١٠٧.\n(٢) سنن أبى داود: ح (٥٠٩٧)، وسنن ابن ماجه: ح (٣٩٤٩) .","vol":"8","page":391},{"text":"<span data-type=\"title\" id=toc-4723>١٨٩١- (واثلة بن الخطاب القرشى ثم العدوى) </span>(١)\nمن آل عمر بن الخطاب، ذكره فى الصحابة أبو القاسم البغوى وأبو نعيم والحافظ أبو موسى.\n١٠٦١٨ - قال البيهقى فى المدخل: أخبرنا أبو طاهر الفقيه، قال: حدثنا أبو بكر القطان، حدثنا أحمد بن يوسف الفريابى، حدثنا مجاهد أبو الأسود، عن واثلة بن الخطاب: دخل رجل المسجد والنبى - ﷺ - جالس فتحرك له النبى - ﷺ -، فقال الرجل: إن فى المكان سعة فقال: «للمؤمن أو للمسلم حق» (٢) .\n\n<span data-type=\"title\" id=toc-4724>١٨٩٢- (الوازع)</span>\nويقال الوارع بن عامر العبدى (٣) ويكنى بأبى الوازع، حديثه فى خامس عشر الأنصار.\n١٠٦١٩ - حدثنا أبو سعيد مولى بنى هاشم، حدثنا مطر بن عبد الرحمن: سمعت هندا بنت الوازع: أنها سمعت الوازع يقول: أتيت رسول الله - ﷺ - والأشج: المنذر بن عامر بن المنذر ومعهم رجل مصاب، فانتهوا إلى رسول الله - ﷺ - فلما رأوا النبى - ﷺ - ونزلوا من رواحلهم فأتوا النبى - ﷺ - فقبلوا يده ثم نزل الأشج فعقل راحلته وأخرج عيبته ففتحها وأخرج ثوبين أبيضين من ثيابه فلبسهما ثم أتى رواحلهم فعقلها، فأتى النبى - ﷺ - فقال له النبى - ﷺ -: «يا أشج إن فيك خصلتين يحبهما الله ﷿ ورسوله: الحلم، والأناة»، فقال: يا\n_________\n(١) ترجم له ابن الأثير: ٥/٤٢٩؛ وابن حجر: ٣/٥٩٠.\n(٢) أخرجه البيهقى فى المدخل إلى السنن الكبرى، ص ٤٠٠: ح (٧١٤)، وفى إسناده مجاهد أبو الأسود، وهو مجاهد بن فرقد الصنعانى. قال الذهبى: حديثه منكر تكلم فيه. الميزان: ٣/٤٤٠.\n(٣) له ترجمة فى الإصابة: ٣/٥٩١.","vol":"8","page":392},{"text":"رسول الله أنا أتخلقهما أو جبلنى الله عليهما؟ قال: «بل الله جبلك عليهما» . قال: الحمد لله الذى جبلنى على خلتين يحبهما الله ورسوله، فقال: الوارع: يا رسول الله إن معى خالا لى مصاب فادع الله له، فقال: «أين هو إئتنى به» . قال: فصنعت مثل ما صنع الأشج، ألسته ثوبيه فأتيته، فأخذ من ردائه فرفعها حتى رأينا بياض إبطيه ثم ضرب بظهره وقال: «أخرج عدو الله»، قولا وجهه وهو ينظر نظر رجل صحيح (١) .\nرواه أبو داود فى الأدب: عن محمد بن عيسى الصباح عن مطر ابن عبد الرحمن به (٢)، وكذلك رواه أبو داود الطيالسى فى مسنده عن مطر به.\n_________\n(١) لم أجده فى المسند ويبدو أنه سقط من النسخة المطبوعة، وقد رواه الطبرانى فى الكبير: ٥/٣١٧ وسماه: زارع، من طريق مطر بن عبد الرحمن به نحوه.\n(٢) سنن أبى داود: ح (٥٢٠٣)؛ والبخارى فى الأدب المفرد: ح (٩٧٥) .","vol":"8","page":393},{"text":"<span data-type=\"title\" id=toc-4725>١٨٩٣- (واسع بن حبان بن منقد الأنصارى) </span>(١)\nأنه رأى رسول الله - ﷺ - يتوضأ وأنه مسح برأسه مما غير فضل يديه.\nكذا رواه أبو القاسم البغوى: حدثنا هاشم بن الوليد، عن ابن وهب، عن عمرو بن الحارث، عن بن واسع، عن أبيه (٢) .\nوروى على بن خشرم، عن ابن وهب، عن عمرو، عن حبان، عن أبيه، عن عبد الله زيد كما تقدم.\n_________\n(١) له ترجمة فى الإصابة: ٣/٥٩١.\n(٢) أخرجه ابن الأثير فى أسد الغابة: ٥/٤٣٠ من طريق البغوى به مثله.","vol":"8","page":393},{"text":"<span data-type=\"title\" id=toc-4726>١٨٩٤- (واقد: مولى رسول الله - ﷺ </span>-) (١)\nأن رسول الله - ﷺ - قال: «من أطاع الله فقد ذكر الله وإن قلت صلاته وصيامه» .\nرواه الطبرانى من حديث الهيثم بن جماز، عن الحارث بن حبان، عن زاذان عنه (٢) .\n\n<span data-type=\"title\" id=toc-4727>١٨٩٥- (واقد أبو مراوح الليثى) </span>(٣)\nقال أبو داود له صحبة.\nرواه ربيعة بن عثمان، عن زيد بن أسلم، عن واقد أبى مراوح مرفوعا: قال الله: (إنا أنزلنا المال لإقام الصلاة وإيتاء الزكاة) . رواه ابن منده.\n\n<span data-type=\"title\" id=toc-4728>١٨٩٦- (وائل بن حجر بن سعد بن مسروق)</span>\nابن واثل بن ضمعج بن وائل بن النعمان بن زيد بن مالك بن زيد ابن الحضرمى: أبو هنيدة الحضرمى (٤)، وقيل غير ذلك فى نسبه، نزل الكوفة وله بها عقب وقد كان من ملوك حضرموت ومن أبناء ملوكهم، فلما هاجر بشر به رسول الله - ﷺ - المسلمين قبل وصوله بأيام فلما وفد عليه رحب به النبى - ﷺ - وأجلسه معه، يقال فوق المنبر وبسط له رداءه وقال: هذا وائل بن حجر سيد الأقيال واستعمله على ملوك حضرموت وأقطعه أرضا وكتب له كتابا وبعث معه معاوية ليسلمه ذلك، فقال لوائل: أردفنى وراءك، فقال: لست من أرداف الملوك.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٤٣٢.\n(٢) المعجم الكبير: ٢٢/١٥٤ وفى إسناده الهيثم بن جماز وهو متروك.\n(٣) ترجم له ابن الأثير: ٥/٤٣٤؛ وابن حجر: ٣/٥٩٢.\n(٤) له ترجمة فى أسد الغابة: ٥/٤٣٥؛ والإصابة: ٣/٥٩٢.","vol":"8","page":394},{"text":"قال: فأعطنى نعليك، فقال: لا، ولكن استظل ظل الناقة، ثم كان ما كان وشهد مع على صفين وكانت معه راية حضرموت، ثم قدم بعد ذلك على معاوية فأجلسه معه على السرير وذكره بالحديث، فقال: وددت والله لو كنت حملتك بين يدى، حديثه فى رابع مسند النساء وخامس الكوفيين.","vol":"8","page":395},{"text":"١٠٦٢٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سلمة بن كهيل، عن حجر أبى العنبس. قال: سمعت علقمة يحدث، عن وائل، أو سمعه حجر من وائل. قال: صلى بنا رسول الله - ﷺ - فلما قرأ: (غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ) رافعا بها (١) صوته وضع يده اليمنى على يده اليسرى وسلم على يمينه وعن يساره (٢) .\n١٠٦٢١ - حدثنا محمد بن عبد الله بن الزبير، حدثنا سفيان، عن سلمة بن كهيل، عن حجر بن عنبس، عن وائل بن حجر: أن النبى - ﷺ - كان يسلم عن يمينه وعن شماله (٣) .\n١٠٦٢٢ - حدثنا وكيع، حدثنا سفيان، عن سلمة بن كهيل، عن حجر بن عنبس، عن وائل بن حجر: سمعت رسول الله - ﷺ - قرأ: (وَلا الضَّالِّينَ)، فقال: «آمين» يمد بها صوته (٤) .\n١٠٦٢٣ - حدثنا عبد الرحمن، قال: وقال شعبة: وخفض بها صوته. رواه أبو داود، عن محمد بن كثير، عن سفيان الثورى. ورواه الترمذى من حديث الثورى والعلاء بن صالح الأسدى، كلاهما عن\n_________\n(١) لفظ المسند فى النسخة المطبوعة «فلما قرأ: «غير المغضوب عليهم ولا الضالين» . قال: آمين، وأخفى بها صوته» .\n(٢) المسند: ٤/٣١٦.\n(٣) المسند: ٤/٣١٧.\n(٤) المسند: ٤/٣١٦.","vol":"8","page":395},{"text":"سلمة بن كهيل به. وقال: حسن (١) .\n_________\n(١) رواه أبو داود فى السنن: ح (٩٢١)؛ والترمذى فى الجامع: ح (٢٤٨)؛ وابن أبى شيبة فى المصنف: ٢/٤٢٥.","vol":"8","page":396},{"text":"١٠٦٢٤ - حدثنا يزيد، أنبأنا حجاج، عن عبد الجبار بن وائل، عن أبيه. قال: رأيت رسول الله - ﷺ - إذا سجد وضع أنفه على الأرض (١) .\n١٠٦٢٥ - حدثنا عبد القدوس بن بكر بن خنيس، أنبأنا الحجاج، عن عبد الجبار بن وائل الحضرمى، عن أبيه وائل بن حجر. قال: رأيت رسول الله - ﷺ - يسجد على أنفه مع جبهته (٢) .\n١٠٦٢٦ - حدثنا عبد القدوس، أنبانا الحجاج، عن عبد الجبار، عن أبيه، أنه سمع النبى - ﷺ - يقول: «آمين» (٣) .\n١٠٦٢٧ - حدثنا وكيع، حدثنا فطر، عن عبد الجبار بن وائل، عن أبيه. قال: رأيت رسول الله - ﷺ - يرفع يديه حين افتتح حتى حاذت إبهامه شحمة أذنيه (٤) .\nرواه أبو داود والنسائى من حديث فطر (٥) .\n_________\n(١) المسند: ٤/٣١٥.\n(٢) المسند: ٤/٣١٥.\n(٣) المسند: ٤/٣١٥.\n(٤) المسند: ٤/٣١٦.\n(٥) رواه أبو داود فى السنن: ح (٧١١ و٧٢٣)؛ والنسائى: ٢/١٢٣.","vol":"8","page":396},{"text":"١٠٦٢٨ - حدثنا وكيع، حدثنا مسعر: سمعت عبد الجبار بن وائل يذكر عن أبيه أن النبى - ﷺ - أتى بدلو من ماء فشرب منه ثم مج (١) .\nرواه ابن ماجه: من حديث مسعر به، وقال: مج فيه مسكا أو أطيب من المسك (٢) .\n١٠٦٢٩ - حدثنا أبو معاوية، حدثنا الحجاج ويزيد، عن الحجاج، عن عبد الجبار بن وائل، عن أبيه. قال: كان رسول الله - ﷺ -. وقال يزيد: رأيت رسول الله - ﷺ - يضع أنفه على الأرض إذا سجد مع جبهته (٣) .\n١٠٦٣٠ - حدثنا يحيى بن آدم، حدثنا إسرائيل، عن أبى إسحاق، عن عبد الجبار بن وائل، عن أبيه. قال: صليت مع النبى - ﷺ -، فقال رجل: الحمد لله كثيرا طيبا مباركا فيه، فلما صلى رسول الله - ﷺ - قال: «من القاتل؟» قال الرجل: أنا يا رسول الله، وما رددت إلا الخير، فقال: «لقد فتحت لها أبواب السماء فلم ينهها شىء دون العرش» (٤) .\nرواه النسائى وابن ماجه: من حديث أبى إسحاق به (٥) . زاد الطبرانى: ولقد ابتدرها إثنا عشر ملكا (٦) .\n_________\n(١) المسند: ٤/٣١٦.\n(٢) سنن ابن ماجه: ح (٦٥٩) .\n(٣) المسند: ٤/٣١٧.\n(٤) المسند: ٤/٣١٧.\n(٥) سنن النسائى: ٢/١٤٥؛ وابن ماجه: ح (٣٨٠٢) .\n(٦) المعجم الكبير: ٢٢/٢٧.","vol":"8","page":397},{"text":"١٠٦٣١ - حدثنا يزيد، أنبأنا أشعث بن سوار، عن عبد الجبار ابن وائل بن حجر، عن أبيه. قال: أتيت رسول الله - ﷺ - فكان لى من وجهه ما لا أحب أن لى من وجه رجل من بادية العرب، صليت خلفه وكان يرفع يديه كلما كبر ورفع بين السجدتين ويسلم عن يمينه وعن شماله (١) .\n١٠٦٣٢ - حدثنا عبد الصمد، حدثنا عبد العزيز بن مسلم، حدثنا الأعمش، عن عبد الجبار بن وائل، عن أبيه. قال: رأيت رسول الله - ﷺ - يسجد على الأرض واضعا جبهته وانفه فى سجوده (٢) .\n١٠٦٣٣ - حدثنا عفان، حدثنا همام، حدثنا محمد بن حجادة، حدثنى عبد الجبار ابن وائل، عن علقمة بن وائل ومولى لهما حدثاه، عن أبيه وائل بن حجر: أنه رأى رسول الله - ﷺ - رفع يديه حين دخل فى الصلاة وصف همام حيال أذنيه ثم التحف بثوبه ثم وضع يده اليمنى على اليسرى، فلما أراد أن يركع أخرج يديه من الثوب ورفعهما فكبر فركع، فلما قال: «سمع الله لمن حمده» رفع يديه، فلما سجد سجدتين رفع كفيه (٣) . وعند أبى داود: فلما سجد وقعت ركبتاه إلى الأرض قبل أن يقع كفاه.\n١٠٦٣٤ - حدثنا معمر بن سليمان الرقى، أنبانا الحجاج، عن عبد الجبار، عن أبيه. قال: استكرهت امرأة على عهد رسول الله - ﷺ - فدرأ عنها الحد واقامه على الذى أصابها ولم يذكر أنه جعل لها مهرا (٤) .\n_________\n(١) المسند: ٤/٢١٧.\n(٢) المسند: ٤/٣١٧.\n(٣) المسند: ٤/٣١٧.\n(٤) المسند: ٤/٣١٨.","vol":"8","page":398},{"text":"رواه الترمذى: عن على بن حجر، وابن ماجه: عن على بن ميمون وأيوب بن محمد الوزان وعبد الله بن سعيد الكندى، أرفعهم عن معمر ابن سليمان به. ثم قال الترمذى: غريب وليس إسناده بمتصل، عبد الجبار لم يسمع من أبيه ولا أدركه، وقال: إنما ولد بعد أبيه بأشهر (١) . قال شيخنا (٢): كذا قال. وقد روى مسلم فى صحيحه. عن عبد الجبار. قال: كنت غلاما لا أعقل صلاة أبى ... الحديث. قال وهذا يبطل قول من قال: أنه لم يولد إلا بعد موت أبيه.\n_________\n(١) رواه الترمذى فى الجامع: ح (١٤٧٧)؛ وابن ماجه فى السنن: ح (٢٥٩٨) .\n(٢) يعنى الحافظ المزى فى التحفة.","vol":"8","page":399},{"text":"١٠٦٣٥ - حدثنا يحيى بن أبى بكر، حدثنا زهير، حدثنا أبو إسحاق، عن عبد الجبار بن وائل، عن وائل، قال: رأيت رسول الله - ﷺ - يضع يده اليمنى على اليسرى فى الصلاة قريبا من الرسغ ويضع يده حين يوجب حتى يبلغا أذنيه، وصليت خلفه فقرأ (غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ)، فقال: «آمين» يجهر بها (١) .\nولفظ الطبرانى: فكان إذا قرأ (ولا الضالين) قال: «آمين» يجهر بها ليوافق الملائكة المؤمنين (٢)\n١٠٦٣٦ - حدثنا أبو أحمد، حدثنا مسعود، عن عبد الجبار بن وائل، عن أبيه: أن النبى - ﷺ - أتى بدلو من ماء زمزم فتمضمض فمج فيه، أطيب من المسك، أو قال: مسك واستبشر خارجا من الدلو (٣) .\n١٠٦٣٧ - حدثنا حسن بن موسى، حدثنا زهير، عن أبى إسحاق، عن عبد الجبار بن وائل، عن أبيه. قال: رأيت رسول الله\n_________\n(١) المسند: ٤/٣١٨.\n(٢) المعجم الكبير: ٢٢/٢٢.\n(٣) المسند: ٤/٣١٨.","vol":"8","page":399},{"text":"- ﷺ - يضع يده اليمنى فى الصلاة على اليسرى، فذكر مثل حديث أبى بكر (١) .\n(حديث آخر)\n_________\n(١) المسند: ٤/٣١٨.","vol":"8","page":400},{"text":"١٠٦٣٨ - رواه الطبرانى من طريق جابر الجعفى، عن عبد الجبار بن وائل، عن أبيه. قال: لقد كنت أصافح رسول الله - ﷺ - يمس جلدى جلده فأتعرفه فى يدى بعد ثالثة أطيب ريحا من المسك.\nوبه: أن النبى - ﷺ - توضأ فانتثر وخلل أصابعه بأصابعه (١) .\nومن حديث قيس بن الربيع، عن عبد الجبار، عن أبيه: أن رسول الله - ﷺ - امر بدفن الشعر والأظفار (٢) .\n١٠٦٣٩ - حدثنا وكيع، حدثنا شعبة، عن عروة بن مرة: سمعت البخترى الطائى يحدث: عن عبد الرحمن بن اليحصبى، عن وائل بن حجر الحضرمى: أنه صلى مع رسول الله - ﷺ - فكان يكبر إذا خفض ويرفع يديه عند التكبير ويسلم عن يمينه وعن يساره. قال شعبة: قال لى أبان- يعنى ابن تغلب- فى الحديث: حتى يبدو وضح وجهه، فقلت لعمرو: وفى الحديث حتى يبدو وضح وجهه؟ فقال عمرو: أو نحو ذلك (٣) . تفرد به.\n(حديث آخر)\n١٠٦٤٠ - رواه الطبرانى، عن عبيد بن غنام، عن أبى بكر بن أبى شيبة، عن وكيع، عن شعبة، عن عمرو بن مرة، عن أبى\n_________\n(١) المعجم الكبير: ٢٢/٣١.\n(٢) المعجم الكبير: ٢٢/٣٢.\n(٣) المسند: ٤/٣١٦ وهو من رواية محمد بن جعفر، عن شعبة.","vol":"8","page":400},{"text":"البخترى، عن عبد الرحمن اليحصبى، عن وائل: شهدت رسول الله - ﷺ - أتى بالقاتل يجر تسعة، فقال لولى المقتول: العفو؟ قال: لا. قال: أتجد فدية؟ قال: لا. قال: أتقتله؟ قال: نعم، وذكر الحديث كما سيأتى فى ترجمة علقمة عن أبيه (١) .\n_________\n(١) المعجم الكبير: ٢٢/٤٣.","vol":"8","page":401},{"text":"١٠٦٤١ - حدثنا وكيع وحجاج. قالا: حدثنا شعبة، عن سماك: سمعت علقمة بن وائل، عن أبيه: أنه شهد النبى - ﷺ - وسأله رجل من خثعم يقال له سويد بن طارق عن الخمر فنهاه. فقال: إنما هو شىء نصنعه دواء، فقال النبى - ﷺ -: «إنما هى داء» (١) .\nرواه مسلم والترمذى من حديث شعبة.\n١٠٦٤٢ - حدثنا حجاج، أنبأنا شعبة، عن سماك بن حرب، عن علقمة، عن أبيه: أن رسول الله - ﷺ - أقطعه أرضا فأرسل معى معاوية أن أعطها إياه، أو قال: أعلمها إياه. قال: فقال لى معاوية: أردفنى خلفك؟ فقلت: لا يكون من أرداف الملوك، فقال: أعطنى نعلك. قال: انتعل ظل الناقة. قال: فلما استخلف معاوية أتيته فأقعدنى معه على السرير فذكر الحديث. قال سماك: فقال: وددت أنى كنت حملته بين يدى (٢) .\nرواه أبو داود: عن عمرو بن مرزوق عن شعبة؛ ورواه الترمذى من حديث شعبة وقال: صحيح؛ ورواه أبو داود: عن حفص بن عمر عن جامع بن مطر عن علقمة به (٣) .\n_________\n(١) المسند: ٦/٣٩٩.\n(٢) المسند: ٦/٣٩٩.\n(٣) رواه أبو داود فى السنن: ح (٣٠٤٢)؛ والترمذى: ح (١١٩٧)، وقال: حسن صحيح.","vol":"8","page":401},{"text":"١٠٦٤٣ - حدثنا عفان، حدثنا همام، حدثنا محمد بن جحادة، حدثنى عبد الجبار بن وائل، عن علقمة: وائل ومولى لهما، أنهما حدثاه عن أبيه وائل بن حجر: أنه رأى النبى - ﷺ - رفع يديه حين دخل فى الصلاة وصف همام حيال أذنيه ثم التحف بثوبه ثم وضع يده اليمنى على اليسرى فلما أراد أن يركع أخرج يديه من الثوب رفعهما فكبر فركع، فلما قال: «سمع الله لمن حمده» رفع يديه، فلما سجد سجد بين كفيه (١) .\nرواه مسلم: عن زهير بن حرب عن عمار به.\n١٠٦٤٤ - حدثنا عبد الله بن الزبير، حدثنا إسرائيل، عن سماك، عن علقمة ابن وائل، عن أبيه. قال: خرجت امرأة إلى الصلاة فلقيها رجل فتجللها بثيابه فقضى حاجته منها وذهب، وانتهى إليها رجل فقالت له: إن الرجل فعل بى كذا وكذا، فذهبوا فى طلبه فجاءوا بالرجل الذى ذهب فى طلب الرجل الذى وقع عليها، فذهبوا به إلى النبى - ﷺ -، فقالت: هو هذا، فلما أمر النبى - ﷺ - برجمه، قال الذى وقع عليها: يا رسول الله أن والله هو، فقال للمرأة: اذهبى فق غفر الله لك»، وقال للرجل قولا حسنا، فقلت: يا نبى الله ألا ترجمه، فقال: «لقد تاب توبة لو تابها أهل المدينة لقبل منهم» (٢) .\nرواه أبو داود والترمذى: من حديث إسرائيل، والنسائى من حديث أسباط ابن نصر، كلاهما: عن سماك به. وقال الترمذى: حسن غريب، وفى نسخة: حسن صحيح غريب (٣) .\n_________\n(١) المسند: ٤/٣١٨.\n(٢) المسند: ٤/٣٩٩.\n(٣) رواه أبو داود فى السنن: ح (٤٣٥٧)؛ والترمذى فى الجامع: ح (١٤٧٨) . ٢/٢٢.","vol":"8","page":402},{"text":"١٠٦٤٥ - حدثنا وكيع، حدثنا موسى بن عمير العنبرى، عن علقمة بن وائل الحضرمى، عن أبيه. قال: رأيت النبى - ﷺ - واضعا يمينه على شماله فى الصلاة (١) .\n١٠٦٤٦ - حدثنا شريك، عن عاصم بن كليب، عن علقمة بن وائل بن حجر، عن أبيه. قال: رأيت النى - ﷺ - فى الشتاء. قال: فرأيت أصحابه يرفعون فى ثيابهم (٢) .\nرواه أبو داود: عن الأنبارى عن وكيع به.\n١٠٦٤٧ - حدثنا عبد الرزاق، أنبأنا إسرائيل، عن سماك بن حرب، عن علقمة بن وائل الحضرمى، عن أبيه: أن رجلا يقال له سويد بن طارق سأل النبى - ﷺ - عن الخمر فنهاه عنها، فقال: إنما أصنعها للدواء، فقال النبى - ﷺ -: «إنها داء وليست بدواء» (٣) .\n١٠٦٤٨ - حدثنا روح بن شعبة، عن سماك، عن علقمة بن وائل، عن أبيه: أن طارق بن سويد الجعفى سأل النبى - ﷺ - عن الخمر فنهاه عنها أو كره له أن يصنعها، فقال: إن نضعها للدواء، فقال له النبى - ﷺ -:» إنه ليس بدواء ولكنه داء «(٤) .\n١٠٦٤٩ - حدثنا هشام بن عبد الملك، حدثنا أبو عوانه، عن عبد الملك، عن علقمة بن وائل، عن وائل بن حجر. قال: كنت عند رسول الله - ﷺ - فأتاه رجلان يختصمان فى أرض، فقال أحدهما: إن هذا انتزى على أرضى يا رسول الله فى الجاهلية، وهو امرؤ القيس بن\n_________\n(١) المسند: ٤/٣١٦.\n(٢) المسند: ٤/٣١٦.\n(٣) المسند: ٤/٣١٧.\n(٤) المسند: ٤/٣١٧.","vol":"8","page":403},{"text":"وائل بن عابس الكندى وخصمه ربيعة بن عبدان، فقال له: «بينتك»، فقال: ليس لى بينة. قال: «يمينه» . قال: إذا يذهب بها. قال: «ليس لك إلا ذلك» . قال: فلما قام ليحلف قال رسول الله - ﷺ -: «من اقتطع أرضا ظالمة لقى الله يوم القيامة وهو عليه غضبان» (١) .\nرواه مسلم: عن زهير وإسحاق بن إبراهيم، كلاهما: عن هشام ابن عبد الملك أبى الوليد الطيالسى به. ورواه النسائى: عن محمد بن معمر عن حبان عن أبى عوانة به. ورواه أبو داود والترمذى والنسائى أيضا من حديث سماك عن علقمة به. وقال الترمذى: حسن صحيح.\n(حديث آخر)\nرواه مسلم وأبو داود والنسائى: من حديث سماك. زاد مسلم: وإسماعيل بن هاشم، زاد أبو داود والنسائى: وحمزة أبى عمر العائدى وجامع بن مطر، كلهم:\nعن علقمة بن وائل، عن أبيه. قال: إنى لقاعد عند رسول الله - ﷺ - إذ جاءه\nرجل يقود آخر بنسعة، فقال: يا رسول الله هذا قتل أخى، فقال رسول الله\n- ﷺ -: «أقتلته؟» قال: إنه لو لم يعترف أقمت عليه البينة، فقال: نعم قتلته،\nفقال: «كيف قتلته؟» قال: كنت أنا وهو نحتطب من شجرة فمسنى\nفأغضبنى فضربته بالفأس على قرنه فقتلته، فقال له رسول الله - ﷺ -: «هل\nلك من شىء تؤديه عن نفسك؟ «فقال: ما لى إلا كسائى وفأسى. قال:\n«فترى قومك يدونك؟» قال: أنا أهون على أهلى من ذلك فرمى إليه\nبنسعته، وقال: «دونك صاحبك» فانطلق الرجل، فلما ولى قال رسول الله - ﷺ -: «إن قتله فهو مثله» فرجع فقال: يا رسو الله بلغنى أنك قلت: إن قتله\n_________\n(١) المسند: ٤/٣١٧.","vol":"8","page":404},{"text":"فهو مثله ما أخذته بأمرك، فقال: «إنما تريد أن تبوء بإثمه وإثم صاحبك؟» قال: بلى. قال: «فإن ذاك كذاك» فرمى نسعته وخلى سبيله (١) .\nوله لفظ آخر أورده الطبرانى (٢)\n(حديث آخر)\nرواه مسلم فى المغازى، والترمذى فى الفتن: من حديث شعبة، عن سماك، عن علقمة، عن أبيه: أن سلمة بن يزيد الجعفى قال: يا نبى الله إن قام علينا أمراء يسألونا حقهم ويمنعونا حقنا. . الحديث، قال: «اسمعوا وأطيعوا فإنما عليهم ما حملوا وعليكم ما حملتم» (٣) .\n(حديث آخر)\nرواه مسلم من حديث شعبة، عن سماك، عن علقمة بن وائل، عن أبيه: أن رسول الله - ﷺ - قال: «لا تقولوا للعنب الكرم ولكن قولوا الحبلة أو الحبلة» (٤) .\n(حديث آخر)\nرواه أبو داود من حديث سلمة بن كهيل، عن علقمة، عن أبيه: صليت خلف رسول الله - ﷺ - فكان يسلم عن يمينه «السلام عليكم ورحمة الله»، الحديث (٥) .\n_________\n(١) صحيح مسلم: ح (١٦٨٠)؛ والنسائى: ٨/١٥.\n(٢) المعجم الكبير: ٢٢/١٨.\n(٣) صحيح مسلم: ح (١٨٤٦)؛ والترمذى فى الجامع: ح (٢٢٩٥) .\n(٤) صحيح مسلم: ح (٢٢٤٨) .\n(٥) سنن أبى داود: ١/٢٦٢ كتاب الصلاة (باب فى السلام): ح (٩٩٧) .","vol":"8","page":405},{"text":"وللنسائى من حديث قيس بن سليم، عن علقمة، عن أبيه فى رفع اليدين فى افتتاح الصلاة والركوع وفى وضع اليمين على الشمال (١) .\n_________\n(١) سنن النسائى: ٢/١٩٤.","vol":"8","page":406},{"text":"١٠٦٥٠ - وللطبرانى من حديث أم يحيى بنت عبد الجبار بن وائل، عن أبيها وعمها علقمة، عن وائل: أن رسول الله - ﷺ - قال له: «يا وائل بن حجر إذا صليت فاجعل يديك حذاء أذنيك، والمرأة تجعل يديها حذاء ثدييها» (١) .\nوبه: «طوبى لمن رآنى ولمن رأى من رآنى» ثلاثا (٢) .\nوبه: أنه لما قدم على رسول الله - ﷺ - بسط له رداءه وأجلسه إلى جنبه وصعد به المنبر، وقال: إنه لم يجىء به رغبة ولا رهبة، إنما جاء حبا لله ورسوله (٣) .\n\n<span data-type=\"title\" id=toc-4729>(كليب بن شهاب عنه)</span>\n١٠٦٥١ - حدثنا يونس بن محمد، حدثنا عبد الواحد، حدثنا عاصم بن كليب، عن أبيه، عن وائل بن حجر الحضرمى. قال: أتيت رسول الله - ﷺ -، فقلت: لأنظرن كيف يصلى، قال: فإستقبل القبلة فكبر ورفع يديه حتى كانتا حذو منكبيه، ثم أخذ شماله بيمينه، قال: فلما أراد أن يركع رفع يديه حتى كانتا حذو منكبيه فلما ركع وضع يديه على ركبتيه، فلما رفع رأسه من الركوع رفع يديه حتى كانتا حذو\n_________\n(١) المعجم الكبير: ٢٢/٣٠، قال الهيثمى فى المجمع: ٢/١٠٣، رواه الطبرانى من طريق ميمونة عن عمتها ولم أعرفها.\n(٢) المعجم الكبير: ٢٢/٣٠.\n(٣) المصدر السابق: ٢٢/١٩.","vol":"8","page":406},{"text":"منكبيه، فلما سجد وضع يديه من وجهه بذلك الموضع، فلما قعد افترش رجله اليسرى ووضع يده اليسرى على ركبته اليسرى ووضع حد مرفقه على فخذه اليمنى وعقد ثلاثين وحلق واحدة وأشار بإصبعه السبابة (١) .\nرواه الأربعة من غير وجه: عن يزيد بن هارون عن شريك عن عاصم به، الحديث بتمامه؛ وقد فرق أصحاب السنن والأطراف وعند الأربعة: وكان إذا سجد وضع ركبتيه قبل يديه. قال النسائى: لم يقله عن شريك غير يزيد بن هارون؛ ورواه أبو داود: هن عثمان بن أبى شيبة عن شريك عن عاصم به؛ ورواه الترمذى: من حديث عبد الله بن إدريس عن عاصم، وقال: حسن صحيح؛ ورواه النسائى من حديث السفيانين عن عاصم؛ وابن ماجه: من حديث ابن إدريس وبشر بن الفضل عن عاصم به (٢) .\n_________\n(١) المسند: ٤/٣١٦.\n(٢) رواه أبو داود فى السنن: ح (٨٢٣)؛ والنسائى فى السنن: ٢/٢٠٦؛ والترمذى فى الجامع: ح (٢٦٧)؛ وابن ماجه فى السنن: ح (٨٨٢) .","vol":"8","page":407},{"text":"١٠٦٥٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عاصم بن كليب، عن أبيه، عن وائل الحضرمى. قال: صليت خلف رسول الله - ﷺ - فكبر حين دخل، ورفع يديه وحين أراد أن يركع رفع يديه، وحين رفع رأسه من الركوع رفع يديه، ووضع كفيه وجافى وفرش فخذه اليسرى من اليمنى وأشار بإصبعه السبابة (١) .\n١٠٦٥٣ - حدثنا عبد الرزاق، أنبانا سفيان، بن عاصم بم كليب، عن أبيه، عن وائل بن حجر. قال: رأيت رسول الله - ﷺ - كبر فرفع يديه حين كبر، يعنى استفتح الصلاة، ورفع يديه حين كبر، ورفع\n_________\n(١) المسند: ٤/٣١٦.","vol":"8","page":407},{"text":"يديه حين ركع، ورفع يديه حين قال: «سمع الله لمن حمده»، وسجد فوضع يديه حذو أذنيه، ثم جلس فافترش رجله اليسرى، ثم وضع يده اليسرى على ركبته اليسرى، ووضع ذراعه اليمنى على فخذه اليمنى، ثم أشار بسبابته، ووضع الإبهام على الوسطى وقبض سائر أصابعه، ثم سجد وكانت يداه حذاء أذنيه (١) .\n_________\n(١) المسند: ٤/٣١٧.","vol":"8","page":408},{"text":"١٠٦٥٤ - حدثنا عبد الصمد، حدثنا عبد العزيز بن مسلم، حدثنا عاصم بن كليب، عن أبيه، عن وائل بن حجر. قال: رأيت رسول الله - ﷺ - ركع فوضع يديه على ركبتيه (١) .\n١٠٦٥٥ - حدثنا يحيى بن آدم وأبو نعيم. قالا: حدثنا سفيان، حدثنا عاصم بن كليب، عن أبيه، عن وائل بن حجر. قال: كان رسول الله - ﷺ - إذا سجد جعل يديه حذاء أذنيه (٢) .\n١٠٦٥٦ - حدثنا يحيى بن آدم، حدثنا شريك، عن عاصم بن كليب؛ عن أبيه، عن وائل بن حجر: أنه سمع النبى - ﷺ - يقول فى الصلاة: «آمين» (٣) .\n١٠٦٥٧ - حدثنا عبد الصمد، حدثنا زائدة، حدثنا عاصم بن كليب، أخبرنى أبى: أن وائل بن حجر الحضرمى أخبره. قال: قلت: لأنظرن إلى رسول الله - ﷺ - كيف يصلى، فنظرت إليه قام فكبر ورفع يديه حتى حاذتا أذنيه، ثم وضع يده اليمنى على «ظهر كفه اليسرى والرسغ والساعد، ثم قال: لما أراد أن يركع رفع يديه مثلها، ثم سجد\n_________\n(١) المسند: ٤/٣١٧.\n(٢) المسند: ٤/٣١٨.\n(٣) المسند: ٤/٣١٨.","vol":"8","page":408},{"text":"فجعل كفيه بحذاء أذنيه، ثم قعد فافترش رجله اليسرى، فوضع كفه اليسرى على فخذه وركبته اليسرى، وجعل حد مرفقه الأيمن على فخذه اليمنى، ثم قبض بين أصابعه فحلق حلقة ثم رفع أصبعه فرأيته يحركها يدعوا بها، ثم جئت بعد ذلك فى زمان فيه برد فرأيت الناس عليهم الثياب تتحرك أيديهم تحت الثياب من البرد (١) .\n_________\n(١) المسند: ٤/٣١٨.","vol":"8","page":409},{"text":"١٠٦٥٨ - حدثنا عبد الله بن الوليد، حدثنى سفيان، عن عاصم ابن كليب، عن أبيه، عن وائل بن حجر. قال: رأيت النبى - ﷺ - حين كبر ورفع يديه حذاء أذنيه، ثم حين ركع، ثم حين قال: «سمع الله لمن حمده»، ورفع يديه فرأيته ممسكا يمينه على شماله فى الصلاة، فلما جلس حلق بالوسطى والإبهام، وأشار بالسبابة ووضع يده اليمنى على فخذه اليمنى ووضع يده اليسرى على فخذه اليسرى (١) .\n١٠٦٥٩ - حدثنا أسود بن عامر، حدثنا زهير، عن معاوية، عن عاصم بن كليب: أن أباه أخبره: أن وائل بن حجر أخبره. قال: قلت: لأنظرن إلى رسول الله - ﷺ - كيف يصلى، فقام فرفع يديه حتى حاذتا أذنيه، ثم أخذ شماله بيمينه، ثم قال: حين أراد أن يركع رفع يديه حتى حاذتا أذنيه، ثم وضع يديه على ركبتيه، ثم رفع فرفع مثل ذلك، ثم سجد فوضع يديه حذاء أذنيه، ثم قعد فافترش رجله اليسرى، ووضع كفه اليسرى على ركبته اليسرى، فخذه فى صفة عاصم، ثم وضع حد مرفقه الأيمن على فخذه اليمنى، فقبض ثلاثين وحلق حلقة. ثم رأيته يقول:\nهكذا، وأشار زهير بسبابته الأولى وقبض أصبعين، وحلق الأبهام على السبابة. قال زهير: قال عاصم: وحدثنى\n_________\n(١) المسند: ٤/٣١٨.","vol":"8","page":409},{"text":"عبد الجبار، عن بعض أهله أن وائلا قال: أتيته مرة أخرى وعلى الناس ثياب فيها البرانس وفيها الأكسية فرأيته يقول: هكذا تحت الثياب (١) .\n_________\n(١) المسند: ٤/٣١٨.","vol":"8","page":410},{"text":"١٠٦٦٠ - حدثنا هاشم بن القاسم، حدثنا شعبة، عن عاصم بن كليب: سمعت أبى يحدث، عن وائل بن حجر الحضرمى: أنه رأى النبى - ﷺ - صلى فكبر فرفع يديه، فلما ركع رفع يديه، فلما رفع رأسه من الركوع رفع يديه، وخوى فى ركوعه وخوى فى سجوده، فلما قعد يتشهد وضع فخذه اليمنى على اليسرى، ووضع يده اليمنى وأشار بأصبعه السبابة وحلق بالوسطى (١) .\n١٠٦٦١ - حدثنا أسود بن عامر، حدثنا شعبة، عن عاصم بن كليب: سمعت أبى يحدث، عن وائل بن حجر الحضرمى: أنه رأى رسول الله - ﷺ - صلى فذكره، وقال فيه: ووضع يده اليمنى على اليسرى، وزاد فيه شعبة مرة أخرى: فلما كان فى الركوع وضع يديه على ركبتيه وجافى فى الركوع (٢) .\n(حديث آخر)\nرواه أبو داود والنسائى وابن ماجه والبزار: من حديث سفيان الثورى، عن عاصم بن كليب، عن أبيه، عن جده وائل بن حجر. قال: أتيت رسول الله - ﷺ - ولى شعر طويل، فلما رآنى قال: «ذباب، ذباب»، فذهبت فأخذته ثم جئت، فقال لى: «لم أعنك»، وهذا أحسن (٣) .\n_________\n(١) المسند: ٤/٣١٩.\n(٢) المسند: ٤/٣١٩.\n(٣) رواه أبو داود فى السنن: ٤/٨٢ كتاب الترجل (باب فى تطويل الجمة): ح (٤١٩٠)؛ والنسائى فى السنن الكبرى: ٥/٤٠٩؛ وابن ماجه فى السنن: ٢/١١١٢ كتاب اللباس (باب كراهية كثرة الشعر) .","vol":"8","page":410},{"text":"١٠٦٦٢ - حدثنا أبو نعيم، حدثنا مسعر، عن عبد الجبار بن وائل بن حجر. قاتل: حدثنى أهلى، عن أبى. قال: أتى النبى - ﷺ - بدلو من ماء فشرب منه ثم مج فى الدلو ثم صب فى البئر أو شرب من الدلو ثم مج فى البئر ففاح منها مثل ريح المسك (١) .\n١٠٦٦٣ - حدثنا وكيع، حدثنا المسعودى، عن عبد الجبار بن وائل، حدثنى أهل بيتى، عن أبى: أنه رأى رسول الله - ﷺ - يسجد بين كفيه (٢) .\n١٠٦٦٤ - حدثنا وكيع، عن المسعودى، عن عبد الجبار بن وائل،\nحدثنى أهل بيتى، عن أبى: أنه رأى النبى - ﷺ - يرفع يديه مع التكبيرة ويضع\nيمينه على يساره فى الصلاة (٣) .\nرواه أبو داود: عن مسدد عن يزيد بن زريع عن المسعودى به (٤) .\n\n<span data-type=\"title\" id=toc-4730>(أم يحيى: امرأة وائل بن حجر عنه)</span>\n١٠٦٦٥ - قال الطبرانى: حدثنا أبو هند: يحيى بن عبد الله بن حجر بن عبد الجبار بن وائل بن حجر الحضرمى بالكوفة، حدثنى يحيى ابن محمد بن حجر، حدثنى عمى سعيد بن عبد الجبار، عن أبيه، عن أم يحيى، عن وائل. قال: لما بلغنا ظهور رسول الله - ﷺ - خرجت وافدا عن قومى حتى قدمت المدينة فلقيت أصحابه قبل لقائه، فقالوا: قد بشرنا بك رسول الله - ﷺ - قبل أن تقدم علينا بثلاثة أيام. فقال: «قد جاءكم وائل» .\n_________\n(١) المسند: ٤/٣١٥.\n(٢) المسند: ٤/٣١٦.\n(٣) المسند: ٤/٣١٦.\n(٤) سنن أبى داود: ٢/١٩٣ كتاب الصلاة (باب رفع اليدين): ح (٧٢٥) .","vol":"8","page":411},{"text":"ثم لقيته ﵇ فرح بى وأنى مجلسى وبسط لى رداءه، فأجلسنى عليه، ثم دعا فى الناس فاجتمعوا عليه، ثم صعد المنبر وأصعدنى، فقال: «يا أيها الناس هذا وائل بن حجر، أتاكم من بلاد بعيدة بلاد حضرموت طائعا غير مكره بقية أبناء الملوك، بارك الله فيك يا وائل وفى ولدك وفى ولد ولدك»، ثم نزل وأنزلنى معه أنزلنى منزلا وذكر أنه كتب له ثلاثة كتب وأرسل معه معاوية فذكر قصة معاوية فى سؤاله: ان يركب، فقلت: لست من أرداف الملوك وأخشى إن أظهرتك، فقال: أعطنى نعليك، فقلت: لست ممن يكسى بثياب الملوك، وأخشى أن أعبر بك، ثم ذكر قدومه على معاوية وهو خليفة وإكرامه له بما يطول، وفى الكتاب: «بسم الله الرحمن الرحيم، من محمد رسول الله إلى وائل بن حجر والأقوال العياهل من حضرموت: بإقام الصلاة وإيتاء الزكاة، لا جلب ولا جنب ولا شغار ولا وارط فى الإسلام، وكل مسكر حرام، ولكل عشرة من السرايا ما يحمل من القراب من التمر» . قال: فلما ملك معاوية بعث رجلا من قريش يقال له بشر بن أرطأة، فقال له: قد ضممت إليك الناحية فأخرج بجيشك فإذا خلفت أفواه الشام فضع سيفك وأقتل من أبى بيعتى حتى تصير إلى المدينة ثم أدخل المدينة فأقتل من أبى بيعتى، ثم أدخل إلى حضرموت فأقتل من أبى بيعتى، وإن أصبت وائل ابن حجر فائتنى به، ففعل وأصاب وائلا حيا فجاء به إليه فأمر معاوية أن يلتقى وأذن له فأجلسه معه على سريره، فقال له معاوية: إيش ترى هذا أفضل أم ظهر ناقتك؟ فقلت: يا أمير المؤمنين، كنت حديث عهد بجاهلية وكفر وكانت تلك سيرة الجاهلية، وقد جاء الله بالإسلام فسيرة الإسلام ما فعلت. قال: فما منعك من نصرنا وقد اتخذك عثمان ثقة وصهرا؟ فقلت: إنك قاتلت رجلا هو أحق بعثمان منك.\nقال: كيف","vol":"8","page":412},{"text":"يكون أحق بعثمان منى وأنا أقرب إليه فى النسب؟ فقلت: إن رسول الله - ﷺ - آخا بين على وعثمان، والأخ أولى من ابن العم، ولست أقاتل المهاجرين، فقال: أولسنا من المهاجرين؟ قلت: أوليس اعتزلناكما جميعا، وحجة أخرى: حضرت رسول الله - ﷺ - وقد رفع رأسه نحو المشرق وقد حضر جمع كبير، فقال: قد أتتكم الفتن كقطع الليل المظلم، فقلت له من بين القوم: وما الفتن يا رسول الله؟ قال: «يا وائل إذا اختلف سيفان فى الإسلام فاعتزلهما»، فقال: أصبحت شيعيا، قلت: لا ولكنى أصبحت ناصحا للمسلمين، فقال معاوية: لو سمعت ذا وعلمته ما أقدمنك فقلت أو ليس قد رأيت ما صنع محمد بن مسلمة عند مقتل عثمان أومأ بسيفه إلى صخرة فضربه بها حتى انكسر، فقال: أولئك قوم يحملون علينا، فقلت: كيف يصنع بقول رسول الله - ﷺ -: «من أحب الأنصار فبحبى أحبهم، ومن أبغضهم فببغضى أبغضهم»، فقال: اختر أى البلاد شئت فإنك لست براجع إلى حضرموت، فقلت: وما ينبغى للمهاجر أن يرجع إلى الموضع الذى هاجر منه إلا من علة، فقلت: عشيرتى بالشام وأهل بيتى بالكوفة، فقال: إنى قد وليتك الكوفة فسر إليها، فقال: ما ألى بعد رسول الله - ﷺ - لأحد، قد أرادنى أبو بكير ثم عمر ثم عثمان فأبيت ولم أدع بيعتهم، وقد جاءنى كتاب أبى بكر حين ارتد أهل ناحيتنا فقمت فيهم حتى ردهم الله إلى الإسلام بغير ولاية. قال: فدعا عبد الرحمن بن أبى الحكم وهو ابن أخته فقال له: سر فقد وليتك الكوفة وسير معك وائل ابن حجر فأكرمه واقض حوائجه، فقال: يا أمير المؤمنين أسأت بى الظن فأمرتنى بإكرام رجل قد رأيت رسول الله - ﷺ - أكرمه وأبا بكر وعمر وعثمان وأنت. قال: فسر بمعرفة ذلك منه، قال: فقدم به معه (١) .\n_________\n(١) المعجم الكبير: ٢٢/٤٢ وهو هناك بأطول من هذا.","vol":"8","page":413},{"text":"(حديث آخر)","vol":"8","page":414},{"text":"١٠٦٦٦ - قال الطبرانى: حدثنا بشر بن موسى، حدثنا محمد ابن حجر بن عبد الجبار بن وائل، حدثنى عمى سعيد بن عبد الجبار، عن أبيه، عن أمه أم يحيى، عن وائل بن حجر. قال: حضرت رسول الله - ﷺ - وقد أتى بإناء فيه ماء فأكفأ على يمينه ثلاثا، ثم غمس يمينه فى الإناء فأفاض بها على اليسرى ثلاثا، ثم غمس اليمنى فى الماء فحفن حفنة من ماء فتمضمض بها واستنشق واستنثر ثلاثا، ثم أدخل كفيه فى الإناء فحمل بهما ماء فغسل وجهه ثلاثا، وخلل لحيته، ومسح باطن أذنيه، وادخل خنصره فى داخل أذنه ليبلغ الماء ثم مسح رقبته وباطن لحيته من فضل ماء الوجه، وغسل ذراعه اليمنى ثلاثا، حتى جاوز المرفق، وغسل اليسرى مثل ذلك باليمنى حتى جاوز المرفق، ثم مسح على رأسه ثلاثا، ومسح ظاهر أذنيه، ومسح رقبته وظاهر لحيته بفضل ماء الرأس، ثم غسل قدمه اليمنى ثلاثا، واليسرى ثلاثا، وخلل أصابعهما بيساره، ثم غسل قدمه اليمنى ثلاثا، واليسرى ثلاثا، وخلل أصابعهما بيساره، ثم رفع يديه بالتكبير إلى أن وازتا شحمة أذنيه، ثم وضع يمينه على يساره، عنى صدره، ثم جهر بالحمد حتى فرغ منها، ثم جهر بآمين حين فرغ منها، حتى سمع من خلفه، ثم قرأ بسورة أخرى مع الحمد، ثم رفع يديه بالتكبير حتى وازتا شحمة أذنيه، ثم انحط راكعا، ثم وضع كفيه على ركبتيه وأمهل فى الركوع حتى اعتدل فى الركوع وصار متناه كأنهما نهر جار لو وضع عليه قدح ملآن ماء ما انكفأ، ثم رفع رأسه بالخشوع ورفع يديه حتى وازتا شحمة أذنيه، وقال: «سمع الله لمن حمده»، ثم اعتدل قائما وأمهل فيه حتى رجع كل عضو إلى موضعه، ثم انحط بالتكبير ساجدا حتى أثبت جبهته بالأرض وأنفه حتى رؤى إثر أنفه فى الأرض، وفرش ذراعيه ورأسه","vol":"8","page":414},{"text":"بينهما، ثم رفع رأسه بالتكبير وجلس جلسة خفيفة، فاستبطن فخذه اليسرى، ونصب قدمه اليمنى وأثبت أصابعهما حدا مثل ذلك، ثم رفع رأسه بالتكبير، ثم فعل ذلك فى جميع الصلاة، حتى تمت أربع ركعات، ثم جلس فى\nالتشهد فوضع كفه اليمنى على فخذه اليمنى وخفض فخذه وحلق بأصبعه يدعو ربه، من تحت الثوب وكان ذلك فى الشتاء، وكان أصحابه خلفه أيديهم فى ثيابهم، يعملون هذا، ثم سلم عن يمينه حتى رؤى بياض خده الأيمن، ثم سلم عن يساره حتى رؤى بياض خده الأيسر (١) .\n_________\n(١) المعجم الكبير: ٢٢/٤٩.","vol":"8","page":415},{"text":"١٠٦٦٧ - ورواه البزار، عن إبراهيم بن سعد الجوهرى، عن محمد بن حجر به. وزاد فى آخر الوضوء: قال: ثم أخذ حفنة من ماء فوضعها على رأسه حتى سالت من جوانبه كلها، وقال: هذا تمام الوضوء. قال: ولم أره ينشف بثوب.\n\n* <span data-type=\"title\" id=toc-4731>(وائل بن علقمة)</span>\nوالصواب: علقمة بن وائل، عن أبيه.\nفى وضع اليمين على الشمال فى الصلاة وقد تقدم.\n\n<span data-type=\"title\" id=toc-4732>(أبو حريز: عن وائل بن حجر الحضرمى)</span>\nقال: رأيت رسول الله - ﷺ - يصلى جالسا على يمينه وهو وجع.\nرواه ابن ماجه والطبرانى: من رواية سفيان الثورى عن جابر بن يزيد الجعفى عن أبى حريز به (١) .\n_________\n(١) سنن ابن ماجه: ح (١٢٢٤)؛ والطبرانى فى الكبير: ٢٢/٤٦ وفى إسنادهما جابر وهو الجعفى وقد اتهم بالكذب.","vol":"8","page":415},{"text":"* <span data-type=\"title\" id=toc-4733>(مولى لآل وائل عن وائل بن حجر)</span>\nأنه رأى رسول الله - ﷺ - رفع يديه حين دخل فى الصلاة، وقد تقدم فى ترجمة علقمة بن وائل.\n\n* <span data-type=\"title\" id=toc-4734>(وائل القبل، هو وائل بن حجر)</span>","vol":"8","page":416},{"text":"<span data-type=\"title\" id=toc-4735>١٨٩٧- (وبر بن مشهد الحنفى) </span>(١)\n١٠٦٦٨ - قال أبو بكر بن أبى عاصم: حدثنا محمد بن إسماعيل البخارى، حدثنا عبد الرحمن بن شيبة، حدثنا ابن أبى فديك، حدثنى موسى بن يعقوب، عن حاجب بن قدامة، عن عيسى ابن حيثم الحنفى، عن وبر بن مشهد الحنفى: ان مسيلمة أرسله هو وابن النواحة وابن شعاف إلى رسول الله - ﷺ -. قال وبر: وكانا أسن منى فشهدا أن محمدا رسول الله وأن مسيلمة بعده، قال وبر: فأقبل على فقال: ما تشهد؟ فقلت: أشهد بما شهدت به وأكذب بما كذبت به. قال: فإنى أشهد عدد تراب الدهناء وتراب بتراء أن مسيلمة كذاب، قال وبر: شهدت بما شهدت به فقال رسول الله - ﷺ - خذوهما. قال: فأخذوا وأخرجا إلى البيت ليحبسا، فقال رجل: هبهما لى، ففعل. فخرجا وأقام وبر عند رسول الله - ﷺ - يتعلم القرآن حتى قبض رسول الله - ﷺ - (٢) .\nورواه الطبرانى من حديث أبى بكر بن أبى شيبة (٣) .\n_________\n(١) ترجم له ابن الأثير: ٥/٤٣٧؛ وابن حجر: ٣/٥٩٣.\n(٢) التاريخ الكبير: ٨/١٣٨.\n(٣) المعجم الكبير: ٢٢/١٥٣.","vol":"8","page":416},{"text":"<span data-type=\"title\" id=toc-4736>١٨٩٨- (وبر بن بحنس الخزاعى) </span>(١)\nأرسله رسول الله - ﷺ - إلى أمراء اليمن ليقتلوا الأسود العنسى الكذاب، وقال له: «إذا أتيت مسجد صنعاء التى بجبال الضبيل، جبل صنعاء فصل فيه» .\nرواه أبو عمر من حديث النعمان بن برزج عنه (٢) .\n\n<span data-type=\"title\" id=toc-4737>١٨٩٩- (وحشى الحبشى) </span>(٣)\nوهو وحشى بن حرب: أبو وسيمة مولى جبير بن مطعم، وقيل مولى طعيمة ابن عدى، وهو الذى قتل حمزة بن عبد المطلب ثم أسلم وقتل مسيلمة بن حبيب الكذاب، فكان يقول: هذه بهذه، وقد سكن حمص وكان أول من لبس الثياب المدلوكة وكانت له خبرة تامة بالقيافة، ويقال أنه مات مخمورا. حديثه فى ثالث المكيين.\n١٠٦٦٩ - حدثنا حجين بن المثنى: أبو عمر، حدثنا عبد العزيز- يعنى- ابن عبد الله بن أبى أسامة، عن عبد الله بن الفضل، عن سليمان بن يسار، عن جعفر ابن عمرو الضمرى. قال: خرجت مع عبيد الله بن عدى بن الخيار إلى الشام، فلما قدمنا حمص قال لى عبيد الله: هل لك فى وحشى؟ نسأله عن قتل حمزة. قلت: نعم. وكان وحشى يسكن حمص. قال: فسألنا عنه، فقيل لنا: هو ذاك، فى ظل قصره كأنه حميت. قال: فجئنا حتى وقفنا عليه، فسلمنا فرد السلام، قال: وعبيد الله معتمر بعمامته ما يرى وحشى إلا عينيه ورجليه، فقال عبيد الله: يا وحشى أتعرفنى؟ فنظر إليه ثم قال: لا والله إلا إنّى أعلم أن عدى بن الخيار\n_________\n(١) ترجم له ابن الأثير: ٥/٤٣٨؛ وابن حجر: ٣/٥٩٣.\n(٢) ذكره الحافظ فى الإصصابة: ٣/٥٩٣ وزاد نسبته إلى ابن السكن وابن منده.\n(٣) ترجم له ابن الأثير: ٥/٤٣٨؛ وابن حجر: ٣/٥٩٤.","vol":"8","page":417},{"text":"تزوج امرأة يقال لها أم قتال ابنة أبى الفيض فولدت له غلاما بمكة فاسترضعته فحملت ذلك الغلام مع امه فناولتها إياه فلكأنى نظرت إلى قدميك. قال: فكشف عبيد الله وجهه، ثم قال: الا تخبرنا بقتل حمزة؟ قال: نعم، إن حمزة قتل طعيمة بن العدى بن الخيار ببدر، فقال لى مولاى جبير بن مطعم: إن قتلت حمزة- يعنى- فأنت حر، فلما خرج الناس يوم عينين، قال: وعينين جبيل تحت أحد وبينه وبينه واد، خرجت مع الناس إلى القتال فلما إن اصطفوا للقتال قال: خرج سباع فقال: من يبارز؟ قال: فخرج إليه حمزة بن عبد المطلب، فقال: يا سباع يا ابن أم أنمار يا ابن مقطعة البظور اتحاد الله ورسوله، ثم شد عليه فكان كأمس الذاهب. قال: وأكمنت لحمزة تحت صخرة حتى إذا مر على فلما أن دنا منى رميته بحريتى فأضعها فى ثنيته حتى خرجت من بين وركيه. قال: وكان ذلك العهد به. قال: فلما رجع الناس رجعت معهم. قال: فأقمت بمكة حتى نشأ فيها الإسلام ثم خرجت إلى الطائف. قال: فأرسل إلى رسول الله - ﷺ - قال: وقيل له إنه لا يهيج الرسل. قال: فخرجت معهم حتى قدمت على رسول الله - ﷺ -. قال: فلما رآنى قال: «أنت وحشى؟» قال: قلت: نعم.\nقال: «أنت قتلت حمزة؟» قال: قلت: قد كان من الأمر ما بلغك يا رسول الله، إذ قال: «ما تستطيع أن تغيب عنى وجهك؟» قال: فرجعت فلما توفى رسول الله - ﷺ - وخرج مسيلمة الكذاب قال: قلت أخرجن إلى مسيلمة لعلى أقتله فأكافىء به حمزة، فخرجت مع الناس وكان من أمرهم ما كان. قال: فإذا رجل قائم فى ظهر جدار كأنه جمل أورق ثائر رأسه. قال: فأرميته بحريتى فأضعها بين ثدييه حتى خرجت من بين كتفيه. قال: ودب إليه رجل من الأنصار، قال: فضربه بالسيف على هامته.","vol":"8","page":418},{"text":"قال عبد الله بن الفضل: فأخرجنى سليمان بن مسار: أنه سمع عبد الله بن عمر. قال: فقالت جارية على ظهر البيت: يا أمير المؤمنين قتله العبد الأسود (١) . رواه البخارى عن أبى جعفر: محمد بن عبيد الله، عن حجين بن المثنى به (٢) .\n_________\n(١) المسند: ٣/٥٠١.\n(٢) رواه البخارى فى صحيحه: كتاب المغازى (باب قتل حمزةرضي الله عنه-، الفتح): ٧/١١٢.","vol":"8","page":419},{"text":"١٠٦٧٠ - حدثنا يزيد بن عبد الله، حدثنا الوليد بن مسلم، عن وحشى بن حرب، عن أبيه، عن جده: أن رجلا قال لرسول الله - ﷺ -: إنا نأكل وما نشبع. قال: «فلعلكم تأكلون مفرقين، اجتمعوا على طعامكم واذكروا اسم الله عليه يبارك لكم فيه» (١) .\nرواه أبو داود فى الأطعمة: عن إبراهيم بن موسى الرازى، وابن ماجه: عن هشام بن عمار. ورواه ابن رشدين ومحمد بن الصباح أربعتهم: عن الوليد بن مسلم به (٢) .\n(حديث آخر)\n١٠٦٧١ - قال الطبرانى: حدثنا الحسين بن إسحاق التسترى، حدثنا هوير ابن معاذ، حدثنا محمد بن سليمان بن أبى داود الحرانى، حدثنا وحشى بن حرب بن وحشى بن حرب، عن أبيه، عن جده. قال: لما مات النجاشى قال النبى - ﷺ -: «أن أخاكم النجاشى قد مات فقوموا فصلوا عليه»، فقال رجل: يا رسول الله وكيف نصلى عليه وقد مات فى كفره؟ فقال رسول الله - ﷺ -: «ألم تسمعوا إلى قول الله- عز\n_________\n(١) المسند: ٣/٥٠١.\n(٢) رواه أبو داود فى السنن: ح (٣٧٤٦)؛ وابن ماجه فى السنن: ح (٣٢٨٦) .","vol":"8","page":419},{"text":"وجل- (وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ) (١) الآية.\nوبه: أن رسول الله - ﷺ - لما أفاء الله عليه صفية لأصحابه: «ما تقولون فى هذه الجارية؟» قالوا: نقول إنك أولى الناس بها وأحقهم. قال: «فإنى قد أعتقتها واستنكحتها وجعلت عتقها مهرها» . فقال رجل: يا رسول الله: الوليمة؟ فقال: «الوليمة حق والثانية معروف والثالثة فخر وحرج» (٢) .\nوبه: أن رسول الله - ﷺ - ليلة أسرى به سمع خشخشة فى الجنة، فقال: «يا جبريل ما هذه الخشخشة؟ فقال: هذا بلال» . فقال ليت أم بلال ولدتنى وأبو بلال والدى وأنا مثل بلال (٣) .\nوبه: أن رسول الله - ﷺ - خرج لحاجته من الليل وترك باب البيت مفتوحا، ثم رجع فوجد إبليس قائما فى وسط البيت، فقال: «أخسأ يا خبيث من بيتى»، ثم فال رسول الله - ﷺ -: «إذا خرجتم من بيوتكم بالليل فأغلقوا أبوابها» (٤) .\n(حديث آخر)\n_________\n(١) سورة آل عمران، آية: ١٩٩، والحديث فى المعجم الكبير: ٢٢/١٣٦.\n(٢) المعجم الكبير: ٢٢/١٣٦.\n(٣) المعجم الكبير: ٢٢/١٣٧.\n(٤) المعجم الكبير: ٢٢/١٣٧. وقال الهيثمى فى المجمع: ٨/١١٢، رجاله ثقات.","vol":"8","page":420},{"text":"١٠٦٧٢ - قال الطبرانى: حدثنا محمد بن يحيى بن منده الأصبهانى، حدثنا إسحاق بن يزيد الخطابى، حدثنا محمد بن سليمان، عن أبى داود، حدثنا وحشى بن حرب بن وحشى بن حرب، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «يوشك العلم أن يحبس","vol":"8","page":420},{"text":"عن الناس حتى لا يقدروا منه على شىء»، فقال زياد بن لبيد: وكيف، وقد قرأنا القرآن وعلمناه أبناءنا؟ فقال: «ثكلتك أمك يا ابن لبيد هذه التوراة والإنجيل يقرأوها النصارى واليهود ما يرفعون بها رأسا» (١) .\nوبه: وبإسناد آخر إلى وحشى بن حرب، عن أبيه، عن جده أنه كان هند رسول الله - ﷺ - فمر رجل، فقال رجل جالس: إنى لأحب هذا يا رسول الله، فقال: «أعلمته؟» قال: لا. قال: «قم فأعلمه» (٢) .\nوبه مرفوعا: «إنكم ستفتحون بعدى مدائن عظاما وتضربون فى أسواقها مجالس، فإذا كان ذلك فردوا السلام وغضوا من أبصاركم وأهدوا الأعمى واعينوا المظلوم» (٣) .\n(حديث آخر)\n_________\n(١) المعجم الكبير: ٢٢/١٣٧.\n(٢) المعجم الكبير: ٢٢/١٣٨.\n(٣) المعجم الكبير: ٢٢/١٣٨","vol":"8","page":421},{"text":"١٠٦٧٣ - قال الطبرانى: حدثنا يحيى بن عبد الباقى، حدثنا المسيب بن واضح، حدثنا ابن أبى هريرة الحمصى، حدثنا وحشى بن حرب، عن أبيه، عن جده. قال: أتيت رسول الله - ﷺ - بعد قتل حمزة فتفل فى وجهى ثلاث تفلات، ثم قال: «لاترينى وجهك» (١) .\n١٠٦٧٤ - حدثنا موسى بن عيسى بن المنذر الحمصى، حدثنا محمد بن المبارك الصورى، حدثنا صدقة بن خالد، عن وحشى بن حرب، عن أبيه، عن جده. قال: أتيت رسول الله - ﷺ - فقال لى: «وحشى؟» فقلت: نعم. قال: «أقتلت حمزة؟» قلت: نعم والحمد لله الذى أكرمه على يدى ولم يمتنى على يديه. فقالت له قريش: أنحبه\n_________\n(١) المصدر السابق: ٢٢/١٣٩.","vol":"8","page":421},{"text":"وهو قاتل حمزة؟ فقلت: يا رسول الله! إستغفر لى، فتفل فى الأرض ثلاثا ووضع فى صدرى ثلاثا وقال: «يا وحشى أخرج فقاتل فى سبيل الله كما قاتلت لتصد عن سبيل الله» (١) .\n_________\n(١) المعجم الكبير: ٢٢/١٣٩.","vol":"8","page":422},{"text":"<span data-type=\"title\" id=toc-4738>١٩٠٠- (ورقة بن نوفل القرشى) </span>(١)\n١٠٦٧٥ - قال أبو نعيم: الديلى، وقيل: الأنصارى. قال ابن منده والطبرانى وأبو نعيم: من حديث روح بن مسافر، عن الأعمش، عن عبد الله، عن سعيد بن جبير، عن ابن عباس، عن ورقة بن نوفل.\nقال: قلت: يا محمد أخبرنى عن هذا الذى ياتيك- يعنى جبريل-: فقال: «يأتينى من السماء جناحاه لؤلؤ وباطن قدميه أخضر» (٢) .\nإن كان ورقة هذا هو الذى له ذكر فى أول البعث فهو ورقة بن نوفل بن أسد بن عبد العزى بن قصى ابن عم خديجة، فلم يدركه ابن عباس وتكون روايته عند مرسله والله أعلم. وقد ترجمته فى أول البعث فى السيرة وذكرت الدليل على إيمانه بما وجد من الوحىرضي الله عنه-.\n\n<span data-type=\"title\" id=toc-4739>١٩٠١- (وعلة بن يزيد)</span>\nعداده فى أعراب أهل البصرة (٣) .\nوروى له ابن منده من حديث ابنته أم يزيد: أنه سمع رسول الله - ﷺ - يقرأ «ق» و(قُلْ هُوَ اللَّهُ أَحَدٌ) ورآه يصوم عاشوراء (٤) .\n_________\n(١) ترجم له ابن الأثير فى أسد الغابة: ٥/٤٤٧.\n(٢) المعجم الكبير: ٢٢/١٥٣.\n(٣) له ترجمة عند ابن الأثير: ٥/٤٤٨.\n(٤) ذكره ابن حجر فى الإصابة: ٣/٥٥٩ وزاد نسبته إلى ابن السكن وابن شاهين وابن ماجه.","vol":"8","page":422},{"text":"* <span data-type=\"title\" id=toc-4740>(وليد بن عبادة بن الصامت)</span>\nوالصحيح عن أبيه، كما تقدم فى ترجمته، وقع حديثه: بايعنا رسول الله - ﷺ - على السمع والطاعة فى ثانى المكيين، ورواه النسائى أيضا. والصواب: أنه عن أبيه كما تقدم.","vol":"8","page":423},{"text":"<span data-type=\"title\" id=toc-4741>١٩٠٢- (الوليد بن عقبة بن أبى معيط) </span>(١)\nواسمه أبان بن أبى عمرو بن أمية بن عبد شمس بن عبد مناف القرشى الأمورى، وهو أخو عثمان بن عفان لأمه أروى بنت كريز بن ربيعة بن حبيب بن عبد شمس وأمها أم حليمة: البيضاء بنت عبد المطلب، فقد استنابه عثمان على الكوفة وكان من أمره ما كان، ثم جلده عثمان على الشراب وكان إسلامه عام الفتح، وقد أقره عثمان على بنى المصطلق وذكروا أنه نزل فيه (إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَأ) الآية.\nوقد كان من رجال قريش حلما وشجاعة وكرما وشعرا.\n١٠٦٧٦ - حدثنا فياض بن محمد الرقى، عن جعفر بن برقان، عن نابت بن الحجاج الكلابى، عن عبد الله الهمدانى، عن الوليد بن عقبة. قال: لما فتح رسول الله - ﷺ - مكة جعل أهل مكة يأتونه بالخارق فلم يمسح على رأسى ولم يمسنى. قال: ولم يمنعه من ذلك إلا أن أمى خلقتنى بالخلوق فلم يمسنى من أجل ذلك (٢) .\nرواه أبو داود من حديث جعفر بن برقان به (٣) .\n_________\n(١) ترجم له ابن الأثير: ٥/٥٤١؛ وابن حجر: ٣/٦٠١.\n(٢) المسند: ٤/٣٢.\n(٣) سنن أبى داود: ح (٤١٦٣) والحديث ضعيف وانظر الإصابة: ٣/٦٠١.","vol":"8","page":423},{"text":"<span data-type=\"title\" id=toc-4742>١٩٠٣- (الوليد بن القاسم) </span>(١)\nقال رسول الله - ﷺ -: «بئس القوم يوم يستحلون الحرمات بالشبهات والشهوات كل قوم على زينة من أمرهم يردون على من سواهم» .\nقال ابن الأثير: رواه الدباغ من طريق عمرو بن فايد، عن المعلى ابن زياد عنه. قال: وكانت له صحبة.\n\n<span data-type=\"title\" id=toc-4743>١٩٠٤- (الوليد بن قيس) </span>(٢)\n١٠٦٧٧ - قال الطبرانى: حدثنا محمد بن محمد بن عقبة الشيبانى، حدثنا الحسن بن على الحلوانى، حدثنا يزيد بن هارون، أنبأنا عبد الملك بن عمير بن حسين، عن وهب بن عقبة، عن الوليد ابن قيس. قال: كان بى برص فدعا لى رسول الله - ﷺ - فبرأت منه (٣) .\n\n<span data-type=\"title\" id=toc-4744>١٩٠٥- (الوليد بن الوليد القرشى المخزومى) </span>(٤)\nفى خامس الأنصار.\n١٠٦٧٨ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يحيى بن سعيد، عن محمد ابن يحيى بن حبان، عن الوليد، أنه قال: يا رسول الله إنى أجد وحشة. قال: «فإذا أخذت مضجعك فقل: أعوذ\n_________\n(١) له ترجمة عد ابن الأثير: ٥/٤٥٤، وذكر أن فى صحبته نظر؛ وسكت الحافظ فى الإصابة: ٣/٦٠٢.\n(٢) ترجم له ابن الأثير فى أسد الغابة: ٥/٤٥٤.\n(٣) المعجم الكبير: ٢٢/١٥٢ وفى إسناده عبد الملك بن حسين. قال الحافظ ابن حجر فى الإصابة: ٣/٦٠٣: ضعيف جدا.\n(٤) له ترجمة فى أسد الغابة: ٥/٤٥٤؛ والإصابة: ٣/٦٠٣؛ وفرق الحافظ ابن كثير بينه وبين الوليد بن المغيرة أخا خالد بن الوليد وهما عند ابن الأثير وابن حجر واحد ولم أخرجه موافقا فى صنيعه والله أعلم.","vol":"8","page":424},{"text":"بكلمات الله التامة من غضبه وعقابه وشر عباده ومن همزات الشياطين وأن يحضرون فإنه لا يضرك وبالحرى أن لا يقربك» (١)، تفرد به.\n_________\n(١) المسند: ٤/٥٧؛ قال الحافظ فى الإصابة: ٣/٦٠٤ وهو مقطع لأن محمد بن يحيى لم يدرك الوليد: وقد أخرجه أبو داود من رواية ابن إسحاق عن عمرو بن شعيب عن أبيه عن جده. قال: كان الوليد يفزع فى منامه: فذكر الحديث.","vol":"8","page":425},{"text":"<span data-type=\"title\" id=toc-4745>١٩٠٦- فأما (الوليد بن الوليد بن المغيرة)</span>\nابن عبد الله بن عمر بن مخزوم فهو أخو خالد بن الوليد وكان محبوسا بمكة فلما أراد أن يهاجر باع ماله وهاجر هو وعباس بن أبى ربيعة وسلمة بن هشام بن المغيرة مشاة فدميت أصبعه فى بعض الطريق، فقال:\nهل أنت إلا أصبع دميت ... وفى سبيل الله ما لقيت\nولما دخل على رسول الله - ﷺ - كان موعوكا، فقال: يا رسول الله عن مت فكفنى فى قميصك الذى يلى جلدك فمات فكفنه رسول الله - ﷺ - فى قميصه، ودخل على أم سلمة وعندها صبى وهى تقول:\nإبك الوليد بن الوليد ... أبا الوليد بن المغيرة\nإن الوليد بن الوليد ... أبا الوليد كفى العسيرة\nقد كان غيثا فى السنين ... وجعفرا عند\n\nفقال: إن كدتم لتتخذون الوليد وسماه عبد الله.\nروى ذلك الطبرانى من طريق يعقوب بن محمد الزهرى، عن عبد العزيز بن عمران، عن إسماعيل بن أيوب بن سلمة بن عبد الله بن الوليد بن المغيرة، عن أبيه (١) .\n_________\n(١) المعجم الكبير: ٢٢/١٥٢؛ قال الهيثمى: ٩/٣٩٢: وفيه عبد العزيز بن عمران وهو متروك.","vol":"8","page":425},{"text":"<span data-type=\"title\" id=toc-4746>١٩٠٧- (وهب بن حذيفة الغفارى)</span>\nويقال المزنى حجازى صحابى (١) . حديثه فى أول المكيين.\n١٠٦٧٩ - حدثنا هشام بن سعيد، حدثنا خالد- يعنى- ابن عبد الله، حدثنا عمرو بن يحيى بن عمارة، عن محمد بن يحيى بن حبان، حدثنى عمى واسع بن حبان، عن وهب بن حذيفة أن النبى - ﷺ -. قال: «الرجل أحق بمجلسه وإن قام منه ثم رجع أى فهو أحق به» (٢) .\n١٠٦٨٠ - حدثنا عفان، حدثنا خالد الواسطى، حدثنا عمرو بن يحيى، عن محمد بن يحيى، عن عمه واسع بن حبان، عن وهب بن حذيفة، عن النبى - ﷺ -. قال: «إذا قام الرجل من مجلسه فرجع فهو أحق به وإن كانت له حاجة فقام إليها ثم رجع فهو أحق به» .\nرواه الترمذى: عن قتييبة عن خالد به. وقال: حسن صحيح غريب (٣) .\n\n<span data-type=\"title\" id=toc-4747>١٩٠٨- (وهب بن حمزة) </span>(٤)\n١٠٦٨١ - قال الطبرانى: حدثنا أحمد بن عمرو البزار وأحمد بن زهير التسترى، حدثنا محمد بن عثمان بن كرامة، حدثنا عبد الله بن موسى، حدثنا يوسف بن حبيب، عن بكير، عن وهب بن حمزة. قال: صحبت عليا من المدينة إلى مكة فرأيت منه بعض ما أكره، فلما\n_________\n(١) المسند: ٣/٤٢٢.\n(٢) المسند: ٣/٤٢٢.\n(٣) جامع الترمذى: ح (٢٨٩٩) .\n(٤) له ترجمة فى الإصابة: ٣/٦٠٤ ونقل عن ابن السكن أنه قال: يقال أن له صحبة.","vol":"8","page":426},{"text":"قدمت. قلت: يا رسول الله رأيت من على كذا وكذا، فقال: «لا تقل هذا فهو أولى الناس بكم بعدى» (١) .\n_________\n(١) نقل الحافظ فى الإصابة: ٣/٦٠٤ عن ابن السكن انه قال: فى إسناده حديثه نظر.","vol":"8","page":427},{"text":"<span data-type=\"title\" id=toc-4748>١٩٠٩- (وهب بن خنبش الطائى الكوفى) </span>(١)\nويقال: هو هرم بن خنبش والصحيح الأول. حديثه فى ثالث الشاميين.\n١٠٦٨٢ - حدثنا وكيع داود الدعافرى، عن الشعبى، عن ابن خنبش الطائى. قال: قال رسول الله - ﷺ -: «عمرة فى رمضان تعدل حجة» .\nحدثنا محمد بن عبيد، حدثنا داود الذعافرى، عن عامر، عن هرم بن خنبش. قال: كنت جالسا عند رسول الله - ﷺ - فأتته امرأة، فقالت: يا رسول الله: فى أى الشهور أعتمر؟ قال: «اعتمرى فى رمضان فإن عمرة فى رمضان تعدل حجة» (٢) .\n١٠٦٨٣ - حدثنا وكيع. قال: حدثنا سفيان. وقال مرة: قال سفيان، عن بيان وجابر، عن عامر، عن وهب بن خنبش الطائى، عن النبى - ﷺ -. قال: «عمرة فى رمضان تعدل حجة» (٣) .\nرواه أبو داود: من حديث سفيان الثورى، وابن ماجه: عن أبى بكر بن أبى شيبة وعلى بن محمد كلاهما: عن وكيع به (٤) .\n_________\n(١) ترجم له ابن الأثير: ٥/٤٥٧؛ وابن حجر: ٣/٦٠٤.\n(٢) المسند: ٤/١٧٧.\n(٣) المسند: ٤/١٧٧.\n(٤) رواه النسائى فى السنن الكبرى: ٢/٤٧٢؛ ح (٤٢٢٥)، وابن ماجه فى السنن: ح (٩٩١) .","vol":"8","page":427},{"text":"<span data-type=\"title\" id=toc-4749>١٩١٠- (وهب بن عبد الله بن قارب الثقفى) </span>(١)\nحجازى\nروى ابن منده وأبو نعيم من حديث إبراهيم بن ميسرة عنه، قال: كنت مع أبى فرأيت رسول الله - ﷺ - يقول: «رحم الله المحلقين»، فقال له رجل: والمقصرين، فقال فى الثانية (٢): «والمقصرين» .\n\n<span data-type=\"title\" id=toc-4750>١٩١١- (وهب) </span>(٣)\nروى عنه ولده عثمان. قال: صلى رسول الله - ﷺ -، فقال: «أهاهنا أحد من بنى فلان؟» ثم قالها الثانية، فقام رجل منهم، فقال: «ما منعك أن تقوم أول مرة»، فقال: خشيت أن يكون نزل فينا شىء، فقال: «لا ولكن صاحبكم الذى توفى أمس قد حبس إن استطعتم أن تخلصوه وتكفوا عنه فافعلوا» (٤) .\n\n* <span data-type=\"title\" id=toc-4751>(وهب بن قيس بن أبان الثقفى)</span>\nتقدم حديثه فى النهى، عن عبدة الأوثان، فى ترجمة سفيان بن قيس.\n\n* <span data-type=\"title\" id=toc-4752>(وهبان بن صيفى هو: أهبان، تقدم)</span>\n* <span data-type=\"title\" id=toc-4753>(وهب أبو جحيفة، يأتى فى الكنى إن شاء الله تعالى)</span>\n_________\n(١) ترجم له ابن الأثير فى أسد الغابة: ٥/٤٠٦؛ ونقل الحافظ فى الإصابة: ٣/٦٠٦ عن أبى نعيم أنه قال: الصحبة والرؤية لقارب، وولده عبد الله، وأما وهب فإنما روى عن أبيه.. وقال ابن حبان: له صحبة.\n(٢) وعند ابن الأثير «فلما كان فى الثالثة» .\n(٣) وهب، غير منسوب: والد عثمان، ترجم له ابن الأثير: ٥/٤٦١؛ وابن حجر: ٣/٩٧.\n(٤) أسد الغابة، وعزاه لأبى موسى.","vol":"8","page":428},{"text":"<span data-type=\"title\" id=toc-4754>(حرف اللام ألف لا شىء فيه)</span>\nفذكر فيه الطبرانى: لا شومة من جرثوم أبو ثعلبة الخشنى (١) .\nوقد اختلف فى اسمه وسيأتى فى الكنى.\n_________\n(١) المعجم الكبير: ٢٢/٢٠٧.","vol":"8","page":429},{"text":"<span data-type=\"title\" id=toc-4755>حرف الياء</span>\n* <span data-type=\"title\" id=toc-4756>(ياسر والد مسرع) </span>(١) .\nتقدم حديثه فى ترجمة ابنة المذكور.\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٤٦٧؛ وفى الإصابة: ٣/٦١١.","vol":"8","page":431},{"text":"١٠٦٨٤ - وقد روى الطبرانى فى ترجمة (ياسر بن سويد الجهنى)، حدثنا على بن إبراهيم الخزاعى الأهوازى، حدثنا عبد الله بن داود بن دلهاث بن إسماعيل ابن عبد الله بن مسرع بن سويد الجهنى صاحب رسول الله - ﷺ -، حدثنى أبى، عن أبيه: دلهاث، عن أبيه: إسماعيل، عن أبيه عبد الله، عن أبيه مسرع، عن أبيه: ياسر ابن سويد، أن رسول الله - ﷺ - بعثه فى سرية أو خيل وامرأته حامل فولد لها مولود فحملته أمه إلى رسول الله - ﷺ - فأخذه فأمرَّ بيده عليه. وقال: «اللهم أكثر رجالهم: وأقل إيامهم، ولا تحوجهم ولا ترى أحداثهم خصاصة»، وقال: سمة مسرعًا فقد أسرع فى الإسلام (١) .\n\n<span data-type=\"title\" id=toc-4757>١٩١٢- (يحيى بن أسعد بن زرارة) </span>(٢)\nقال ابن ماجه وأبو بكر بن أبى عاصم: حدثنا أبو بكر بن أبى شيبة، حدثنا غندر، عن شعبة، عن محمد بن عبد الرحمن بن أسعد ابن زرارة، عن عمه يحيى: أن أسعد بن زرارة أخذه وجع فى حلقه\n_________\n(١) المعجم الكبير: ٢٢/٢٧٧.\n(٢) له ترجمة فى أسد الغابة: ٥/٤٦٩؛ والإصابة ٣/٦١٢ وقد اختلف فى صحبته والأكثرون على أن له صحبة.","vol":"8","page":431},{"text":"يقال له: الذبحة، فقال رسول الله - ﷺ -: لأبلغن ابن أبى أمامة العذر فكواه فمات، فقال رسول الله - ﷺ -: «بئس الميتة، اليهود يقولون أفلا دفع عن صاحبه ولا ملك له ولا لنفسى شيئًا» (١) .\n«من سمع النداء يوم الجمعة ولم يأت طبع على قلبه» (٢) .\n_________\n(١) سنن ابن ماجه: ح (٣٤٩٢)؛ وهو فى مصنف ابن أبى شيبة: ٨/٦٥.\n(٢) المصدر السابق.","vol":"8","page":432},{"text":"<span data-type=\"title\" id=toc-4758>١٩١٣- (يحيى بن صيفى) </span>(١)\nقال رسول الله - ﷺ -: «من سعادة المرء أن يشبهه ولده» .\nذكره يحيى بن يونس فى الصحابة. وروى حديثه هذا من طريق زيد بن الحباب عن إبراهيم بن يزيد عنه. وقال جعفر المستغفرى: هو تابعى وليس بصحابى.\n\n<span data-type=\"title\" id=toc-4759>١٩١٤- (يحيى بن عبد الرحمن الأنصارى)</span>\nقال ابن الأثير: روى له أبو موسى من طريق هشام بن حسان، عن محمد بن عبد الرحمن عنه: سمعت رسول الله - ﷺ - يقول: «من أحب عليًا محياه ومماته كتب له الأمن والإيمان ما طلعت الشمس وغربت»، و«من أبغض عليًا محياه ومماته فميتته جاهلية وحوسب بما أحدث فى الإسلام» (٢) .\n_________\n(١) ترجم له ابن الأثير: ٥/٤٧٢. ثم نقل قول جعفر المستغفرى؛ وقال ابن حجر فى الإصابة: ٣/٦٣٩: تابعى صغير وجوز بعضهم أن يكون هو يحيى بن عبد الله بن صيفى المخرج له فى الصحيح وكأنه نسبه فى هذين الحديثين لجده.\n(٢) أسد الغابة: ٥/٤٧٢.","vol":"8","page":432},{"text":"<span data-type=\"title\" id=toc-4760>١٩١٥- (يربوع أبو الجعد الجهنى) </span>(١)\nسمع النبى - ﷺ - يقول: «مرحبًا بجهينة شوس فى اللقاء، مقاديم فى الوغى» .\nرواه الثلاثة (٢)، وفى إسناده عبد الله بن محمد اليلوى، وهو متروك.\n\n* <span data-type=\"title\" id=toc-4761>(يزداد بن فساءة)</span>\nويقال أزداد كما تقدم (٣)، وهو مولى بحير بن ريسان الفارسى، حديثه فى سادس الكوفيين.\n١٠٦٨٥ - حدثنا وكيع، حدثنا زمعة، عن عيسى بن يزداد، عن أبيه. قال: قال رسول الله - ﷺ -: «إذا بال أحدكم فلينتر ذكره ثلاثًا» . قال زمعة مرة: «فإن ذلك يجزئ عنه» (٤) .\n١٠٦٨٦ - حدثنا روح، حدثنا زكريا بن إسحاق، عن عيسى بن يزداد، عن أبيه فساءة. قال: قال رسول الله - ﷺ -: إذا بال أحدكم فلينتر ذكره ثلاث مرات» (٥) .\nرواه ابن ماجه فى ترجمة ازداد.\n_________\n(١) له ترجمة عند إبن الأثير: ٥/٤٧٤؛ وابن حجر: ٣/٦١٤.\n(٢) ذكر ابن حجر فى الإصابة نقلًا عن ابن منده أنه قال: روى عنه ابنه الجعد حديثًا منكرًا من رواية عبد الله البلوى.\n(٣) تقدمت ترجمته فى (ازداد) .\n(٤) المسند: ٤/٢٤٧.\n(٥) المسند: ٤/٣٤٧.","vol":"8","page":433},{"text":"<span data-type=\"title\" id=toc-4762>١٩١٦- (يزيد بن الأخنس السلمى) </span>(١)\n١٠٦٨٧ - حدثنا عبد الله. قال: وجدت فى كتاب أبى بخط يده. قال: كتب إلى أبو توبة الربيع بن نافع وكان فى كتابه: حدثنا الهيثم بن حميد، عن زيد بن واقد، عن سليمان بن موسى، عن كثير بن مرة، عن يزيد بن الأخنس: أن رسول الله - ﷺ - قال: «لا تنافس بينكم إلا فى اثنتين: رجل أعطاه الله القرآن فهو يقوم به آناء الليل وآناء النهار، ويتبع ما فيه فيقول رجل: لو أن الله أعطانى مثل ما أعطى فلانًا فأقوم به كما يقوم به، ورجل أعطاه الله مالًا فهو ينفق ويتصدق فيقول رجل: لو أن الله أعطانى مثل ما أعطى فلانًا فأتصدق به»، فقال رجل: يا رسول الله: أرأيتك النجدة تكون فى الرجل؟ قال عبد الله: وسقط باقى الحديث (٢)، تفرد به.\n\n<span data-type=\"title\" id=toc-4763>١٩١٧- (يزيد بن أسد جد خالد القسرى)</span>\nويقال: أسد بن كرز تقدم فى أسد.\nروى حديثه خالد بن عبد الله القسرى، عن أبيه، عن جده: أن رسول الله - ﷺ -. قال له: «أحب للناس ما تحب لنفسك» (٣) .\n\n<span data-type=\"title\" id=toc-4764>١٩١٨- (يزيد بن الأسود العامرى) </span>(٤)\nممن نزل الشام\nويقال ابن أبى الأسود السوائى، أو الخزاعى، حليف قريش، عداده فى الكوفيين، وحديثه فى ثالث الشاميين، فأما يزيد بن الأسود\n_________\n(١) ترجم له ابن الأثير: ٥/٤١٢.\n(٢) المسند: ٤/١٠٤.\n(٣) المسند: ٤/٧٠ وقد تقدم فى ترجمة أسد.\n(٤) ترجم له ابن الأثير فى أسد الغابة: ٥/٤٧٦؛ وابن حجر: ٣/٦١٤.","vol":"8","page":434},{"text":"الجرشى، أحد الزهاد، العباد، وهو الذى استسقى به معاوية عام أجدب الناس فى زمانه، فإنه أدرك الجاهلية: ولكن لا صحبة له - رحمة الله - وأكرم مثواه.","vol":"8","page":435},{"text":"١٠٦٨٨ - حدثنا هشيم، حدثنا يعلى بن عطاء، حدثنى جابر بن يزيد بن الأسود العامرى، عن أبيه، قال: شهدت مع رسول الله - ﷺ - حجة. قال: فصليت معه صلاة الفجر فى الخيف فلما قضى صلاته إذا هو برجلين فى آخر المسجد لم يصليا معه، فقال: «على بهما» فأتى بهما ترعد فرائصهما. قال: «ما منعكما أن تصليا معنا؟» قالا: يا رسول الله كنا قد صلينا فى رجالنا. قال: «فلا تفعلا، إذا صليتما فى رجالكما ثم أتيتما مسجد جماعة فصليا معهم فإنهما لكما نافلة»، وربما قيل لهشيم فلما قضى صلاته تحرف، يقول: تحرف عن مكانه (١) .\nرواه الترمذى: عن أحمد بن منيع، والنسائى: عن زياد بن أيوب، كلاهما: عن هشيم به، ورواه أبو داود: عن حفص بن عمر عن شعبة عن يعلى بن عطاء به، وقال الترمذى: حسن صحيح (٢) .\n١٠٦٨٩ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن يعلى بن عطاء، عن جابر بن يزيد بن الأسود، عن أبيه، قال: صلى رسول الله - ﷺ - الفجر بمنى فأنحرف، فرأى رجلين من وراء الناس، فدعا بهما فجئ بهما ترعد فرائصهما، فقال: «ما منعكما أن تصليا مع الناس»؟ فقالا: قد كنا صلينا فى الرجال، قال: «فلا تفعلا، إذا صلى\n_________\n(١) المسند: ٤/١٦٠ حديث يزيد بن الأسود العامرى.\n(٢) رواه الترمذى فى الجامع: ح (٢٠١٩)؛ والنسائى فى السنن الصغرى: ٢/١١٢؛ وأبو داود فى السنن: ح (٥١٧ و٥٧٢) .","vol":"8","page":435},{"text":"أحدكما فى رحله ثم أدرك الصلاة مع الإمام فليصلها معه، فإنها له نافلة» (١) .\n_________\n(١) المسند: ٤/١٦١.","vol":"8","page":436},{"text":"١٠٦٩٠ - حدثنا بهز، حدثنا أبو عوانة، عن يعلى، عن عطاء، عن جابر بن يزيد، عن أبيه. قال: حججنا مع رسول الله - ﷺ - حجة الوداع. قال: فصلى بنا رسول الله - ﷺ - صلاة الصبح أو الفجر. قال: ثم انحرف جالسًا واستقبل الناس بوجهه فإذا هو برجلين من وراء الناس لم يصليا مع الناس. قال: «إئتونى بهذين الرجلين» . قال: فأتى بهما ترعد فرائصهما، فقال: «ما منعكما أن تصليا مع الناس؟» قالا: يا رسول الله: إنا قد صلينا فى الرحال. قال: «فلا تفعلا، إذا صلى أحدكم فى رحلة ثم أدرك الصلاة مع الإمام فليصلها فإنها له نافلة» . قال: فقال أحدهما: استغفر لى يا رسول الله فاستغفر له. قال: ونهض الناس إلى رسول اله - ﷺ - ونهضت معهم وأنا يومئذ أشد الرجال وأجلده. قال: فما زلت أزاحم الناس حتى وصلت إلى رسول الله - ﷺ - فأخذت يده فوضعتها إما على وجهى أو صدرى. قال: فما وجدت شيئًا أطيب ولا أبرد من يد رسول الله - ﷺ -. قال: وهو يومئذ فى مسجد الحيف (١) .\n١٠٦٩١ - حدثنا يزيد بن هارون، أنبأنا هشام بن حسان وشعبة وشريك، عن يعلى بن عطاء، عن جابر بن يزيد، عن أبيه. قال: صلينا مع رسول الله - ﷺ - صلاة الفجر فى مسجد الحيف فذكر الحديث. قال: قال شريك فى حديثه: فقال أحدهما: يا رسول الله استغفر لى. قال: «غفر الله لك» (٢) .\n_________\n(١) المسند: ٤/١٦١.\n(٢) المسند: ٤/١٦١.","vol":"8","page":436},{"text":"١٠٦٩٢ - حدثنا أسود بن عامر وأبو النضر. قالا: حدثنا شعبة. قال أبو النضر: عن يعلى بن عطاء. وقال أسود: أخبرنى يعلى بن عطاء: سمعت جابر بن يزيد بن الأسود السوائى، عن أبيه: أنه صلى مع النبى - ﷺ - الصبح فذكر الحديث. قال: ثم ثار الناس يأخذون بيده يمسحون بها وجوهم. قال: فأخذت بيده فمسحت بها وجهى فوجدتها أبرد من الثلج وأطيب ريحًا من المسك (١) .\n١٠٦٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة، عن يعلى بن عطاء، عن جابر ابن يزيد، عن أبيه، أنه صلى مع رسول الله - ﷺ - الصبح بمنى وهو غلام شاب فلما صلى رسول الله - ﷺ - إذا هو برجلين لم يصليا فدعا بهما فجئ بهما ترتعد فرائصهما، فقال لهما: «ما منعكما أن تصليا معنا؟» قال: صلينا فى رحالنا. قال: «فلا تفعلا إذا صليتما فى رحالكما ثم أدركتما الإمام لم يصل فصليا معه، فهى لكم نافلة» (٢) .\nوبه: حديث آخر عنه: كان النبى - ﷺ - إذا انصرف انحرف.\nرواه أبو داود والترمذى والنسائى: من طريق يعلى بن عطاء به، وهو قطعة من الحديث المتقدم (٣)، ولكن أفراده أصحاب الأطراف.\n\n<span data-type=\"title\" id=toc-4765>١٩١٩- (يزيد بن الأصم) </span>(٤) .\n١٠٦٩٤ - قال: قال: دخلت على خالتى ميمونة بنت الحارث فقمت أصلى فى مسجد رسول الله - ﷺ - فلما دخل استحت خالتى\n_________\n(١) المسند: ٤/١٦١.\n(٢) المسند: ٤/١٦١.\n(٣) تقدم تخريجه فى الحديث الأول.\n(٤) ترجم له ابن الأثير: ٥/٤٧٧ وقال هو العامرى، سكن الجزيرة ونقل عن أبى نعيم أنه قال: عداده فى التابعين؛ وقال الحافظ فى الإصابة: ٣/٦٣٢: قيل إنه ولد زمن النبى - ﷺ -.","vol":"8","page":437},{"text":"وقالت ألا ترى إلى هذا الغلام ورياءه؟ فقال: «دعيه فلان يرائى بالخير خير من أن يرائى الشر» .\nكذا رواه ابن منده: من حديث عبيد الله بن عبد الله عن عمه يزيد بن الأصم به.\nوقال أبو نعيم: عداده فى التابعيين وتوفى سنة ثلاث أو أربع ومائة (١) .\n* (يزيد بن أنيس بن عبد الله بن عمرو)\nابن حبيب بن عمرو بن شيبان بن محارب بن فهر: أبو عبد الرحمن (٢) .\nشهد فتح مصر، حديثه عند أهل البصرة.\nقال حماد بن سلمة، عن يعلى بن عطاء، عن أبى همام: عبد الله بن يسار، عن أبى عبد الرحمن الفهرى. قال: شهدت يوم خيبر مع رسول الله - ﷺ - فلما زالت الشمس تركت فرسى وأتيت رسول الله - ﷺ - وهو فى فسطاط له، فقلت: السلام عليك يا رسول الله ورحمة الله، قد حان الرواح، فقال: «أخبر بلالًا» وذلك يوم حار.\nوسيأتى فى الكنى عند أحمد وأبى داود.\n_________\n(١) ونقل الحافظ ابن حجر عن الواقدى أنه قال: عاش ثلاثًا وسبعين سنة، وعقب على ذلك الحافظ فقال: فإن صح هذا فلا رؤية له. الإصابة: ٣/٦٣٣.\n(٢) () ترجم له ابن الأثير فى أسد الغابة: ٥/٤٧٨؛ والحافظ فى الإصابة: ٣/٩١٥ وأشارا إلى حديثه.","vol":"8","page":438},{"text":"<span data-type=\"title\" id=toc-4766>١٩٢٠- (يزيد بن ثابت الأنصارى) </span>(١)\nوكان أكبر من أخيه زيد بن ثابت. قال خليفة: شهد بدرًا ورمى بسهم يوم اليمامة فمات برجعة فى الطريق، - رحمه الله تعالى ـ.\n١٠٦٩٥ - حدثنا هشيم، حدثنا عثمان بن حكيم الأنصارى، عن خارجة بن يزيد، عن عمه يزيد بن ثابت. قال: خرجنا مع رسول الله - ﷺ - فلما وردنا النقيع إذا هو بقبر جديد فسأل عنه؟ فقيل: فلانة، فعرفها، فقال: «ألا آذنتمونى بها؟» قالوا: يا رسول الله كنت قائلًا صائمًا فكرهنا أن نؤذنك. قال: «فلا تفعلوا، لا يموتن فيكم ميت ما كنت بين أظهركم إلا آذنتمونى فإن صلاتى عليه رحمة» . قال: ثم أتى القبر فصففنا خلفه فكبر عليه أربعًا (٢) .\nرواه ابن ماجه: عن أبى بكر بن أبى شيبة عن هشيم، والنسائى من حديث عثمان بن حكيم به (٣) .\n١٠٦٩٦ - حدثنا عبد الله بن نمير، عن عثمان - يعنى - ابن حكيم، عن خارجة بن زيد، عن عمه يزيد بن ثابت: أنه كان جالسًا مع رسول الله - ﷺ - فى أصحابه فطلعت جنازة فلما رآها رسول الله - ﷺ - ثار وثار أصحابه، فلم يزالوا قيامًا حتى بعدت والله ما أدرى من تأذ بها، أو من تضايق المكان ولم أحسبها إلاّ يهوديًا أو يهودية فما سألنا عن قيامه - ﷺ - (٤) .\n(حديث آخر)\nقال البخارى فى الجنائز. وقال عثمان بن حكيم: أخذ بيدى\n_________\n(١) ترجم له ابن الأثير: ٥/٤٨٠؛ وابن حجر: ٣/٩١٥.\n(٢) المسند: ٤/٣٨٨.\n(٣) رواه ابن ماجه فى السنن: ح (١٥٢٨)؛ والنسائى فى السنن: ٤/٨٤.\n(٤) المسند: ٤/٣٨٨.","vol":"8","page":439},{"text":"خارجة بن زيد وأجلسنى على قبر وأخبرنى عن عمه. قال: إنما كره ذلك لمن أحدث عليه (١) .\n_________\n(١) رواه البخارى فى صحيحة تعليقًا. أنظر الفتح: ٣/٢٢٤ والحديث رواه مسدد فى مسنده موصولًا بأطول من هذا؛ ذكر ذلك الحافظ فى تغليق التعليق: ٢/٤٩٣.","vol":"8","page":440},{"text":"<span data-type=\"title\" id=toc-4767>١٩٢١- (يزيد بن حصين الشامى) </span>(١)\nذكره البغوى والطبرانى والحسن بن سفيان وغير واحد من الصحابة. وروى له من طريق موسى بن على بن رباح، عن أبيه عنه. قال رجل: يا رسول الله أرأيت سبأ أرجل أم امرأة؟ فقال: «بل رجل ولد عشرة سنة يمانون، وأربعة شاميون» (٢) .\n\n<span data-type=\"title\" id=toc-4768>١٩٢٢- (يزيد بن أبى حكيم أبو حكيم) </span>(٣)\nويقال حكيم بن أبى يزيد مرفوعًا: «دعوا الناس يرزق الله بعضهم من بعض، وإذا استشار أحدكم أخاه فلينصح له» .\nرواه الثلاثة من حديث على بن عاصم عن عطاء بن السايب به.\n\n<span data-type=\"title\" id=toc-4769>١٩٢٣- (يزيد بن خالد العصوى) </span>(٤)\nمرفوعًا: «من كذب على متعمدًا فليتبوأ مقعده من النار» .\nرواه مردوية: من حديث سعيد بن عبد الرحمن بن يزيد بن خالد، عن أبيه، عن جده (٥) .\n_________\n(١) ترجم له ابن الأثير فى أسد الغابة: ٥/٤٨٥.\n(٢) المعجم الكبير للطبرانى: ٢٢/٢٤٥.\n(٣) له ترجمة فى أسد الغابة: ٥/٤٨٦؛ والإصابة: ٣/٦١٧ وأشارا إلى حديثه.\n(٤) ترجم له ابن الأثير: ٥/٤٨٦؛ وابن حجر: ٣/٦١٧.\n(٥) قال ابن حجر وعبد الرحمن: متروك الحديث.","vol":"8","page":440},{"text":"* <span data-type=\"title\" id=toc-4770>(يزيد بن سعيد بن ثمامة بن الأسود)</span>\nابن عبد الله بن الحارث الولادة الكندى أسلم يوم الفتح، هو يزيد أبو السائب يأتى.","vol":"8","page":441},{"text":"<span data-type=\"title\" id=toc-4771>١٩٢٤- (يزيد بن ركانة) </span>(١)\n١٠٦٩٧ - حدثنا يزيد، أبنأنا جرير بن حازم، حدثنا الزبير بن سعيد الهاشمى، عن عبد الله بن على بن يزيد بن ركانة، عن أبيه، عن جده، أنه طلق إمرأة البتة فذكر ذلك للنبى - ﷺ -، فقال: «ما أردت بذلك؟» قال: واحدة. قال: «الله؟» قال: الله. قال: «هو ما أردت» (٢) .\nوكذا رواه أبو داود والنسائى (٣) وابن ماجه: من حديث جرير بن حازم به، ورواه أبو داود أيضًا: من حديث محمد إدريس الشافعى عن عمه محمد بن على عن عبد الله بن على بن السائب عن نافع بن عجير: أن ركانة بن عبد يزيد طلق إمرأته فذكره (٤) .\n_________\n(١) ترجمته فى الإصابة: ٣/٦١٨؛ وذكر الحافظ عن ابن عبد البر أن له ولأبيه ركانة صحبة.\n(٢) سقط مسند يزيد بن ركانة من مسند الإمام أحمد المطبوع، وهو منه، وقد أشار إلى مسند يزيد ابن ركانة الحافظ ابن عساكر فى ترتيب أسماء الصحابة الذين أخرج حديثهم الإمام أحمد فى المسند ص١١٠ وقال: يزيد بن ركانة القرشى فى السادس عشر من مسند الأنصار.\n(٣) قوله «والنسائى» وهم من المصنف والصواب «الترمذى» . أنظر تحفة الأشراف: ٣/١٧٣.\n(٤) رواه أبو داود فى السنن: ٢/٢٦٣ كتاب الطلاق (باب فى البته): ح (٢٢٠٦ و٢٢٠٧)؛ والترمذى فى الجامع: كتاب الطلاق: ٣/٢١٣؛ وقال: لا نعرفه إلا من هذا الوجه؛ رواه ابن ماجه فى السنن: كتاب الطلاق: ١/٥٠٣.","vol":"8","page":441},{"text":"<span data-type=\"title\" id=toc-4772>(حديث آخر\nعن يزيد بن ركانة عن عبد بن يزيد بن هاشم،\nوقد توفى فى خلافة معاوية)</span>","vol":"8","page":442},{"text":"١٠٦٩٨ - قال الطبرانى: حدثنا محمد بن على الصائغ، حدثنا يعقوب بن حميد، حدثنا حسين بن يزيد بن على، عن جعفر بن محمد، عن أبيه، عن يزيد بن ركانة: أن رسول الله - ﷺ - كان إذا صلى على الميت كبر. ثم قال: «اللهم عبدك وابن امتك احتاج إلى رحمتك، وأنت غنى عن عذابه، فإن كان محسنًا فزد فى إحسانه وإن كان مسئيًا فتجاوز عنه»، ثم يدعو بما شاء أن يدعو (١) .\n\n* <span data-type=\"title\" id=toc-4773>(يزيد بن أبى سفيان صخر بن حرب)</span>\nابن أمية بن عبد شمس أبو خالد القرشى الأموى أخو معاوية وأم حبيبة (٢) .\nأحد امراء الأرباع من المسلمين، الذين فتحوا الشام، وأول من ناب بدمشق قبل أخيه، ثم ولاه عمر على فلسطين، بعد موت أبو معاذ، قال الوليد بن مسلم: افتح يزيد قيسارية ومات سنة تسع عشرة.\nقلت: أسلم عام الفتح وشهد حنينا وكان ممن أعطى مائة من الإبل، وأربعين أوقية. وروى. وروى له ابن ماجه حديث: «أسبغوا الوضوء ويل للأعقاب من النار»، تقدم فى مسند خالد بن الوليد.\n_________\n(١) المعجم الكبير: ٢٢/٢٤٩.\n(٢) له ترجمة فى أسد الغابة: ٥/٤٩١؛ والإصابة: ٣/٦١٩.","vol":"8","page":442},{"text":"<span data-type=\"title\" id=toc-4774>١٩٢٥- (يزيد بن سلمة بن يزيد بن مشجعة)</span>\nابن المجمع بن مالك الجعفى (١) . صحابى عداده فى الكوفيين.\nقال الترمذى فى العلم: حدثنا هناد، حدثنا أبو الأحوص، عن سعيد بن مسروق بن أشوع، وهو سعيد بن عمرو بن أشوع. قال: قال يزيد بن سلمة: يا رسول الله إنى سمعت منك حديثًا كثيرًا، أخاف أن ينسينى أوله آخره، فحدثنى بكلمة جماعا، فقال: «اتق الله فيما تعلم» .\nثم قال: ليس إسناده عندى بمتصل، ابن أشوع لم يدرك يزيد بن سلمة (٢) .\n(حديث آخر)\n١٠٦٩٩ - قال الطبرانى: حدثنا محمد بن إسحاق بن راهوية، حدثنى أبى، حدثنا عمرو بن محمد المستغفرى، حدثنا إسرائيل، عن سماك، عن علقمة بن وائل، عن يزيد بن سلمة الجعفى، أنه قال: يا رسول الله أرأيت إن كان أمراء يسألونا الحق الذى لهم، ويمنعونا الحق الذى لنا؟ فقال الأشعث: اجلس، فأعاد الثانية، ثم الثالثة، فقال رسول الله - ﷺ -: «عليهم ما حملوا وعليكم ما حملتم» (٣) .\n\n<span data-type=\"title\" id=toc-4775>١٩٢٦- (يزيد بن سنان أو شيبان) </span>(٤)\nقال: إن رسول الله - ﷺ - كان يحلف زمانًا: «لا، وأبيك»، حتى نهى عن ذلك.\n١٠٧٠٠ - رواه ابن منده وأبو نعيم: من حديث نضر بن علقمة،\n_________\n(١) ترجم له ابن الأثير: ٥/٤٩٤ فى أسد الغابة.\n(٢) رواه الترمذى فى الجامع: كتاب العلم: ح (٢٨٢٣) .\n(٣) المعجم الكبير: ٢/٢٤٢.\n(٤) ترجم له ابن الأثير: ٥/٤٩٤، وقال: مختلف فى صحبته.","vol":"8","page":443},{"text":"عن أخيه محفوظ، عن ابن عائذ. قال: قال يزيد بن سنان (١): فذكره.\n_________\n(١) رواه ابن منده وقال: فى إسناد حديثه نظر. أنظر الإصابة: ٣/٦٢٠.","vol":"8","page":444},{"text":"<span data-type=\"title\" id=toc-4776>١٩٢٧- (يزيد بن سيف بن جازية اليربوعى) </span>(١)\nعداده من أهل البصرة، روى له الثلاثة، من حديث أولاده عنه، أنه قال: يا رسول الله، إن رجلًا من بنى تميم ذهب بمالى كله، فقال: «ليس عندى ما أعطيك» . ثم قال: «ألا أجعلك عريفًا على قومك؟» قلت: لا. قال: «إن العريف يدفع فى النار دفعًا» (٢) .\n\n١٩٢٨- (يزيد بن مشجعة الرَّهاوى (٣)\nقبيلة من مذحج)\n١٠٧٠١ - روى له أبو يعلى، والبزار: من حديث يزيد بن أبى زياد، عن مجاهد بن جبر. قال: قام يزيد بن شجرة فى أصحابه، فقال: أصبحتم وأمسيتم بين أصفر وأحمر وأخضر، وفى البيوت ما فيها، فإذا لقيتم العدو غدًا فقدمًا، فإنى سمعت رسول الله - ﷺ - يقول: «ما تقدم رجل خطوة إلا أطلع الله عليه الحور العين فإن تأخر خطوة استترن منه، فإن استشهد كان أول نضحه من دمه كفارة لخطاياه، وينزل الله اثنتان من الحور العين ينفضان عنه التراب يقولان: مرحبًا قد آن لك ويقول: مرحبًا قد آن لكما» (٤) .\n_________\n(١) () ترجم له ابن الأثير: ٥/٤٩٤؛ وابن حجر: ٣/٦٢٠.\n(٢) رواه الطبرانى فى الكبير: ٢٢/٢٤٨، وفى إسناده مجاهيل.\n(٣) ترجمته فى أسد الغابة: ٥/١٩٥؛ وعند ابن حجر فى الإصابة: ٣/٦٢١.\n(٤) رواه البزار فى مسنده: كشف الأستار: ٢/٢٨٣؛ والطبرانى فى الكبير: ٢٢/٢٤٦.","vol":"8","page":444},{"text":"<span data-type=\"title\" id=toc-4778>١٩٢٩- (يزيد بن صحار) </span>(١)\nقلت: يا رسول الله: إنى أنتبذ نبيذًا فما يحل لى، فقال: «لا تشرب فى الحرف ولا الجر ولا النقير» .\nرواه أبو بكر بن أبى عاصم، عن عبد الوهاب بن الضحاك، عن إسماعيل بن عباس، عن ابن خيثم، عن جعفر بن يزيد بن صحار، عن أبيه.\n\n<span data-type=\"title\" id=toc-4779>١٩٣٠- (يزيد بن عامر بن الأسود بن حبيب) </span>(٢) .\nابن سواءة بن عامر بن صعصعة أبو جابر العامرى السوائى.\nقال أبو داود: حدثنا قتيبة، حدثنا يعمر بن عيسى، حدثنا سعيد بن السائب، عن نوح بن صعيعة، عن يزيد بن عامر. قال: جئت والنبى - ﷺ - فى الصلاة ولم أدخل معهم فى الصلاة فانصرف علينا رسول الله - ﷺ - فرأى يزيد جالسًا، فقال: «ألم تسلم يا يزيد؟» قال: قلت: بلى يا رسول الله، قد أسلمت. قال: «فما منعك أن تدخل مع الناس فى صلاتهم؟» فقال: إنى كنت قد صليت فى منزلى وأنا أحسب قد صليتم. قال: «إذا جئت الصلاة فوجدت الناس فصل معهم وإن كنت قد صليت تكن لك نافلة، وهذه مكتوبة» (٣) .\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٤٩٧؛ وذكره ابن حجر فى الإصابة: ٣/٦٤٠ فى القسم الرابع فبمن ذكر فى كتب الصحابة غلطًا، وقال: صحفة بعض الرواة عن إسماعيل، إنما هو زيد - أوله زاى - وقد أورده ابن منده من وجه آخر عن إسماعيل فقال: عن جعفر ابن زيد عن أبيه، على الصواب.\n(٢) ترجم له ابن الأثير: ٥/٤٩٨؛ وابن حجر فى الإصابة: ٣/٦٢٢.\n(٣) سنن أبى داود: كتاب الصلاة (باب فيمن صلى فى منزله ثم أدرك الجماعة): ح (٥٧٧) .","vol":"8","page":445},{"text":"(حديث آخر)","vol":"8","page":446},{"text":"١٠٧٠٢ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا أبو حذيفة، حدثنا سعيد بن السائب بن يزيد، عن أبيه، عن يزيد بن عامر، قال: إنكشف المسلمون يوم حنين فتبعهم الكفار فأخذ رسول الله - ﷺ - قبضة من الأرض فرمى بها وجوههم. وقال: «أرجعوا، شاهت الوجوه» . قال: فما منا أحد يلقى أخاه إلاّ وهو يشكو القذى فى عينيه (١) .\nوعن يزيد بن عامر: وكان شهد حنينًا مع المشركين ثم أسلم. قال: فسألناه عن الرعب الذى ألقاه الله فى قلوبهم يوم حنين كيف كان؟ فأخذ حصاة فرمى بها طشتًا فطن. قال: كنا نجد فى أجوافنا مثل ذلك (٢) .\n\n<span data-type=\"title\" id=toc-4780>١٩٣١- (يزيد بن عبد المزنى حجازى) </span>(٣)\nقال البخارى وابن حاتم: حديثه مرسل، وقيل أنه يروى عن أبيه، ذكره ابن حبان فى الثقات.\nقال ابن ماجه فى الذبائح، حدثنا يعقوب بن حميد بن كاسب، حدثنا عبد الله ابن وهب، عن عمرو بن الحارث، عن أيوب بن موسى، أن يزيد بن عبد حدثه عن النبى - ﷺ -. أنه قال: «يعق عن الغلام ولا يمس رأسه بدم» (٤) .\n١٠٧٠٣ - قال ابن أبى حاتم، عن أبيه أبى حاتم: يزيد بن عبد المزنى روى عن أبيه، عن النبى - ﷺ - فى العقيقة. أراه مرسل.\n_________\n(١) المعجم الكبير: ٢٢/٢٣٧.\n(٢) المصدر السابق.\n(٣) له ترجمة فى أسد الغابة: ٥/٥٠١؛ وابن حجر فى الإصابة: ٣/٦٤١ فى القسم الرابع فيمن ذكر فى كتب الصحابة غلطًا.\n(٤) سنن ابن ماجه: ٢/١٠٥٧ كتاب الذبائح (باب العقيقة) .","vol":"8","page":446},{"text":"<span data-type=\"title\" id=toc-4781>١٩٣٢- (يزيد بن عبد الله بن الشخير: أبو العلا) </span>(١)\nقال رسول الله - ﷺ -: «إن الله يبتلى العبد فيما أعطاه، فإن رضى بارك الله له وإن لم يرضى، لم يبارك له فيه، ولم يشبعه» .\n١٠٧٠٤ - رواه أبو موسى: من حديث هشيم، عن يونس بن عبيد عنه.\n\n<span data-type=\"title\" id=toc-4782>١٩٣٣- (يزيد بن عبد الله) </span>(٢)\nقال: ذهب بى رسول الله - ﷺ - إلى البادية فإذا موضعه (ستر من فيه) (٣)، فقال: «من ههنا تخرج الدابة» .\n١٠٧٠٥ - رواه أبو نعيم من حديث يحيى بن واضح، عن أبى عصام: خالد ابن عبيد، عن عبد الله ابن يزيد، عن أبيه به (٤) .\n\n<span data-type=\"title\" id=toc-4783>١٩٣٤- (يزيد بن قتادة) </span>(٥)\n١٠٧٠٦ - روى الطبرانى: من حديث حماد بن زيد، عن أبى قلابة، عن حسان بن بلال بن يزيد بن قتادة، حدث أن رجلًا من أهله\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٤٩٩؛ وقال ابن حجر ٣/٦٤١: أنه من كبار التابعين ونقل عن البخارى أنه قال: ولد قبل الحسن البصرى بعشر سنين.\n(٢) ترجم له ابن الأثير: ٥/٥٠٠، وقال: مجهول.\n(٣) كذا، وفى أسد الغابة «فإذا موضع قريب من مكة» .\n(٤) وأخرجه الإمام أحمد فى المسند من طريق يحيى بن واضح عن خالد بن عبيد عن عبد الله بن بريدة عن أبيه: ٥/٣٥٧، فجعله من مسند بريدة بن الحصيب ﵁.\n(٥) ترجم له ابن الأثير فى أسد الغابة: ٥/٥٠٤؛ ونقل الحافظ فى الإصابة: ٣/٩٢٣ عن ابن عبد البر أنه قال: فى صحبته نظر، وقال ابن حجر: ليس فى سياق حديثه تصريح بصحبته، لكن يؤخذ ذلك بالتأمل.","vol":"8","page":447},{"text":"مات وهو على غير دين الإسلام. قال: فورثته أختى دونى، وكانت على دينه، ثم إن أبى أسلم، وشهد حنينًا، فمات فأحرزت ميراثه، وكان ترك ميراثًا، ونخلًا، ثم إن أختى أسلمت فخاصمتنى إلى عثمان، فحدثه عبد الله بن أرقم أن عمر قضى أن من أسلم عن ميراث قبل أن يقسم فله نصيبه، فقضى به عثمان. قال: فذهبت بذلك الأول وشاركتنى فى هذا (١) .\n\n* <span data-type=\"title\" id=toc-4784>(يزيد بن كعب هو النهرى، يأتى إن شاء الله)</span>\n* <span data-type=\"title\" id=toc-4785>(يزيد بن مربع\nيأتى فى الأنباء فإنه بذلك أشهر)</span>\n_________\n(١) المعجم الكبير: ٢٢/٢٤٣.","vol":"8","page":448},{"text":"<span data-type=\"title\" id=toc-4786>١٩٣٥- (يزيد بن معبد الحنفى) </span>(١)\n١٠٧٠٧ - ويقال القيسى (٢) . قال: ذكر لرسول الله - ﷺ - أرض اليمامة، ونحن عنده، فقال: «هى أرض بنيت على شدة، ولن تهلك أهلها»، قيل: يا رسول الله ولم؟ قال: «لأنهم يؤاكلون عبيدهم» . رواه ابن منده، وأبو نعيم من طريق أبيه معبد عنه.\n\n<span data-type=\"title\" id=toc-4787>١٩٣٦- (يزيد بن أبى منصور) </span>(٣)\n١٠٧٠٨ - روى له أبو موسى: من طريق ابن وهب، عن الليث، عن ذويبر بن نافع، عن يزيد بن أبى منصور - وكانت له صحبة ـ. قال: قال رسول الله - ﷺ -: «الحدة تعترى خيار أمتى.\n_________\n(١) ترجمته فى أسد الغابة: ٥/٥٠٨؛ والإصابة: ٣/٦٢٤.\n(٢) قال الحافظ فى الإصابة: أما قول أبى عمر أنه منسى، فأنكره عليه أهل النسب وقالوا: الصواب أنه حنفى.\n(٣) ترجم له ابن الأثير فى أسد الغابة: ٥/٥١٠؛ وابن حجر فى الإصابة: ٣/٦٢٥.","vol":"8","page":448},{"text":"وقال غير واحد عن الليث: عن ذويد، عن أبى منصور مولى بن عباس والله أعلم.\n\n* <span data-type=\"title\" id=toc-4788>(يزيد بن نعامة الضبى)</span>\nيؤخر","vol":"8","page":449},{"text":"<span data-type=\"title\" id=toc-4789>١٩٣٧- (يزيد بن مهاخسرو)</span>\nعداده من أهل اليمن (١) .\nأصله فارسى. قال: وفدت على رسول الله - ﷺ -، وعلى ثياب بياض فسمانى زاهدًا.\n١٠٧٠٩ - رواه أبو نعيم وابن منده، من طريق العباس بن يزيد بن شرحبيل ابن يزيد بن مهاخسرو، عن أبيه، عن جده، عن أبيه يزيد بن مهاخسرو.\n\n<span data-type=\"title\" id=toc-4790>١٩٣٨- (بشر بن نعامة الضبى) </span>(٢) .\nمختلف فى صحبته.\nقال: قال رسول الله - ﷺ -: «إذا أحب الرجل الرجل فليسأله عن اسمه، واسم أبيه، فإنه أوصل للمودة» .\nرواه الترمذى: عن هناد، وقتيبة: عن خالد بن إسماعيل، عن عمران القصير، عن سعيد بن سليمان عنه (٣) . وقال: لا يعرف له صحبة، وكذا قال أبو حاتم الرازى. وقال البخارى: هو صحابى.\n_________\n(١) ترجمته عند ابن الأثير: ٥/٥١٠؛ والإصابة: ٣/٦٢٥.\n(٢) له ترجمة فى أسد الغابة: ٥/٥١٠؛ والإصابة: ٣/٦٢٦ ونقل الحافظ عن البخارى وابن حبان أن له صحبة، وقال أبو حاتم الرازى: لا صحبة له.\n(٣) جامع الترمذى: كتاب الزهد (باب إعلان الحب): ح (٠٢٥٠٣) .","vol":"8","page":449},{"text":"<span data-type=\"title\" id=toc-4791>١٩٣٩- (يزيد بن نعيم) </span>(١)\n١٠٧١٠ - قال بقى بن مخلد فى مسنده: حدثنا سفيان، عن وكيع، حدثنا أبى، حدثنا على بن المبارك، عن أبى كثير، عن يزيد بن نعيم: أن رجلًا من أسلم يقال له: عمر، تبع رجلًا من أسلم يقال له: عبيد بن عويم، فوقع على وليدته فحملت فولدت غلامًا يقال له: حمام، وذلك فى الجاهلية.. الحديث.\nقال ابن الأثير وقد تقدم الحديث فى ترجمة حمام (٢) استدركه الأشيرى على ابن منده.\n\n<span data-type=\"title\" id=toc-4792>١٩٤٠- (يزيد أبو السائب بن يزيد بن سعد) </span>(٣)\n١٠٧١١ - حدثنا قتيبة بن سعيد، حدثنا بن لهيعة، عن حفص بن هشام، عن عتبة بن أبى وقاص، عن السائب، عن يزيد، عن أبيه، أن النبى - ﷺ -: كان إذا دعا فرفع يديه ومسح وجهه بيديه. قال عبد الله: وقد خالفوا قتيبة فى إسناد هذا الحديث، واحسب قتيبة وهم فيه، يقولون: عن خلاد بن السائب، عن أبيه (٤) .\nورواه أبو داود، عن قتيبة به (٥) .\n١٠٧١٢ - حدثنا عبد الرزاق، أنبأنا معمر، عن ابن أبى ذئب، عن عبد الله ابن السائب، عن أبيه، عد جده. قال: قال رسول الله:\n_________\n(١) ترجمته فى أسد الغابة: ٥/٥١١؛ والإصابة: ٣/٦٢٦.\n(٢) راجع ترجمة «حمام» .\n(٣) ترجمته فى أسد الغابة: ٥/٤٩٠.\n(٤) المسند: ٤/٢٢١.\n(٥) سنن أبى داود: ح (١٤٧٨) وإسناده ضعيف، حفص بن هاشم، مجهول وابن لهيعة: ضعيف.","vol":"8","page":450},{"text":"«لا يأخذن أحدكم متاع صاحبه، جادًا أو لاعبًا، وإذا وجد أحدكم عصا صاحبه فليرددها عليه» (١) .\n_________\n(١) المسند: ٤/٢٢١.","vol":"8","page":451},{"text":"١٠٧١٣ - حدثنا يزيد، أنبأنا ابن أبى ذئب، عن عبد الله بن السائب بن يزيد، عن أبيه، عن جده: أنه سمع النبى - ﷺ - يقول: «لا يأخذن أحدكم متاع صاحبه لعبًا جادًا، وإذا أخذ أحدكم عصا أخيه فليردها» (١) .\n١٠٧١٤ - حدثنا يحيى بن سعيد، عن ابن أبى ذئب، حدثنى عبد الله بن السائب بن يزيد، عن أبيه، عن جده، عن النبى - ﷺ -: «لا يأخذن أحدكم متاع صاحبه لعبًا جادًا، فإذا أخذ عصا أخيه فليردها عليه» (٢) .\nوقد رواه أبو داود والترمذى: عن بندار عن يحيى بن سعيد به. وقال الترمذى: حسن صحيح لا نعرفه إلا من حديث ابن أبى ذئب (٣) .\n(حديث آخر)\n١٠٧١٥ - قال الطبرانى: حدثنا أحمد بن زهير، حدثنا عمر بن شيبة، حدثنا بن إدريس، حدثنا عبد الله بن رجاء المكى، عن يونس، عن الزهرى، عن السائب بن يزيد، عن أبيه. قال: نفلنا رسول الله - ﷺ - نفلًا من سوى الخمس فأصابنى شارف (٤) .\n_________\n(١) المسند: ٤/٢٢١.\n(٢) المسند: ٤/٢٢١.\n(٣) رواه أبو داود فى السنن: ح (٤٩٨٢)؛ والترمذى فى الجامع: ح (٢٢٤٩) .\n(٤) المعجم الكبير: ٢٢/٢٤٣.","vol":"8","page":451},{"text":"<span data-type=\"title\" id=toc-4793>١٩٤١- (يزيد، والد عبد الرحمن) </span>(١)\nفى رابع المكيين\n١٠٧١٦ - قال الإمام أحمد: حدثنا (٢) عن سفيان، عن عاصم - يعنى - ابن عبيد الله، عن عبد الرحمن بن يزيد، عن أبيه، أن رسول الله - ﷺ - قال فى حجة الوداع: «أرقاءكم أرقاءكم أرقاءكم أطعموهم مما تأكلون، وأكسوهم مما تكتسون، وإن جاءوا بذنب لا تريدون أن تغفروه فبيعوا عباد الله ولا تعذبوهم» (٣)، تفرد به.\n\n<span data-type=\"title\" id=toc-4794>١٩٤٢- (يزيد أبو عمر) </span>(٤)\nقال روسول الله - ﷺ -: «من قتل عصفورًا عج إلى الله يوم القيامة: يا رب هذا قتلنى فلا هو انتفع بى ولا تركنى أعيش» .\n١٠٧١٧ - رواه أبو موسى من طريق ابنه عمر عنه (٥) .\n\n<span data-type=\"title\" id=toc-4795>١٩٤٣- (يسار بن أزهر) </span>(٦) .\n\n<span data-type=\"title\" id=toc-4796>(عنه ابنته عمره)</span>\nقال: مسح رسول الله - ﷺ - رأسى وكسانى بردين وأعطانى سيفًا.\n١٠٧١٨ - قالت فما شاب رأس أبى حتى لقى الله.\n_________\n(١) ترجمته عند ابن الأثير: ٥/١٠٥.\n(٢) كذا فى المخطوطة وفى المسند «حدثنا عبد الرحمن، قال: حدثنا سيار.\n(٣) المسند: ٤/٣٥.\n(٤) ترجمته فى أسد الغابة: ٥/٥٠٣؛ ٣/٦٢٦. وعنده: أبو عمرو.\n(٥) أخرجه الطبرانى فى الكبير: ٢٢/٢٤٥: من طريق ابن إسحاق عن عمر به نحوه، وإسناده ضعيف.\n(٦) أسد الغابة: ٥/٥١٣ وفيه «ازيهر» بالتصغير؛ وكذا فى الإصابة: ٣/٦٢٧.","vol":"8","page":452},{"text":"رواه ابن منده، وأبو نعيم: وقد قيل أنه عن محمد بن إسحاق بن يسار.","vol":"8","page":453},{"text":"<span data-type=\"title\" id=toc-4797>١٩٤٤- (يسار بن سويد أبو مسلم) </span>(١)\nسمعت رسول الله - ﷺ - يقول فى حجة الوداع: «الصلاة، الصلاة، الله الله فى النساء» .\n١٠٧١٩ - رواه ابن منده وأبو نعيم من حديث عبد الله بن موسى العلوى، عن عبد الله بن مسلم بن يسار، عن أبيه، عن جده.\n١٠٧٢٠ - وبه: فى المسح على الخفين وفى الصرف.\nرواه الطبرانى من طريق سليم بن منصور بن عمار، عن أبيه، عن بشير بن طلحة الخزامى، عن خالد به (٢) .\n\n*<span data-type=\"title\" id=toc-4798> يسار: أبو عزة الهذلى\nيأتى فى الكنى إن شاء الله)</span>\n<span data-type=\"title\" id=toc-4799>١٩٤٥- (يسار: أبو هند الحجام) </span>(٣)\nأنه حجم النبى - ﷺ - بالقرن والشفرة. من الوجع الذى كان يعتريه من الأكلة التى أكلها بخيبر.\n١٠٧٢١ - رواه ابن منده، وأبو نعيم من حديث ابن وهب، عن ابن سمعان، عن ربيعة عنه.\n_________\n(١) ترجم له ابن الأثير: ٥/٥١٦؛ وابن حجر: ٣/٦٢٧.\n(٢) ترجم له الطبرانى ولم يخرج حديثه؛ وقال الحافظ فى الإصابة ٣/٦٢٧/ قال الحافظ أبو موسى: وفى هذا المسند وهم، والصواب ما رواه قتادة، عن مسلم بن يسار. عن أبى الأشعث عن\nقتادة فى الصرف، قال ابن حجر: وكذا رواه سلمة بن علقمة ومحمد بن سيرين عن مسلم بن يسار.\n(٣) ترجم له إبن الأثير: ٥/٥١٩.","vol":"8","page":453},{"text":"<span data-type=\"title\" id=toc-4800>١٩٤٦- (يسير بن عمرو الانصارى) </span>(١)\nروى له الثلاثة: من حديث أبى عوانة، عن داود بن عبد الله بن حميد، عن عبد الرحمن. قال: دخلنا على يسير رجل من الصحابة حين استخلف يزيد بن معاوية. قال: إنهم يقولون: إن يزيد ليس بخير أمة محمد - ﷺ -، وأنا أقول ذلك ولكن لأن يجمع الله أمة محمد أحب إلى من أن تفترق. قال رسول الله - ﷺ -: «لا يأتيك من الجماعة إلا خير» .\nوعنه مرفوعًا: «الحياء من الإيمان» .\n\n*<span data-type=\"title\" id=toc-4801> فأما (يسير بن عمرو)</span>\nويقال: إبن جابر، ويقال له: أسير السكونى، فهو مخضرم، وليس بصحابى، وقد ذكره ابن الأثير وغير واحد فى الصحابة، وله عند الثلاثة حديثان، فى تلقيح النخل، وفى الحجامة، والمحفوظ عنه ما رواه مسلم من طريقه، عن عمر بن الخطاب - - ﵁ - - فى قصة أويس القرنى.\n\n* (يسير بن العنبس، ويقال له: نسير (٢) تقدم)\n* <span data-type=\"title\" id=toc-4803>(يعقوب بن أوس)</span>\nفى دية الخطأ، الصحيح: عن عبد الله بن عمرو (٣) .\n_________\n(١) ترجمته فى أسد الغابة: ٥/٥٠؛ والإصابة: ٣/٦٢٩، وضبطه «يُسير» بالتصغير.\n(٢) قال الحافظ فى الإصابة: ٣/٦٤٣، استدركه ابن الأثير فوهم وإنما هو بالنون وقد تقدم على الصواب.\n(٣) ترجم له ابن حجر فى الإصابة: ٣/٦٤٣، وقال: تابعى معروف ذكره ابن أبى خيثمة فى الصحابة، وهو وهم، وساق الحديث الوارد فى دية الخطأ.","vol":"8","page":454},{"text":"<span data-type=\"title\" id=toc-4804>١٩٤٧- (يعقوب بن الحصين) </span>(١)\nكأنى أنظر إلى خدى رسول الله - ﷺ -، فى الصلاة وهو يسلم، عن يمينه، وعن شماله، وهو يجهر بالتسليم.\n١٠٧٢٢ - رواه ابن منده من حديث عبد الوهاب بن مجاهد. عن جبير، عن أبيه عنه، وعبد الوهاب متروك (٢) .\n\n<span data-type=\"title\" id=toc-4805>١٩٤٨- (يعلى بن أمية بن أبى عبيدة) </span>(٣)\nواسمه: عبيد، ويقال: زيد بن همام بن الحارث بن بكبر بن زيد بن مالك بن حنظلة بن مالك بن زيد مناة بن غنم التميمى: أبو خلف، ويقال: أبو صفوان المكى، كان يعنى الناس بها، وهو يعلى بن منية، وهى أمه أو جدته، وهى منية بنت غزوان ابن جابر، أخت عتبة، ويقال: عمة غزوان، فالله أعلم.\nأسلم يوم الفتح، وشهد حنينًا والطائف، وقد استعمله عمر على نجران وهو أول من أرَّخ الكتب باليمين وكان من الأسخياء الأجواد شهد صفين. قال أبو حسان الزيادى: وقتل بها. قال ابن عساكر: ولا أراه محفوظًا فقد ذكر الليث وخليفة بن خياط أنه حج بالناس سنة ست وأربعين، والتى بعدها.\nحديثه فى خامس الشاميين.\n١٠٧٢٣ - حدثنا أبو عاصم، حدثنا عبد الله بن أمية بن أبى عثمان القرشى، حدثنا محمد بن حيى بن يعلى بن أمية، عن أبيه. قال: رأيت يعلى يصلى قبل أن تطلع الشمس، فقال له رجل، أو قيل\n_________\n(١) ترجم له ابن الأثير: ٥/٥٢١؛ وابن حجر: ٣/٦٣٠.\n(٢) قال الحافظ ابن حجر فى الإصابة: ٣/٦٢٩: تفرد به ابن مجاهد وهو ضعيف.\n(٣) ترجم له ابن الأثير: ٥/٥٢٣؛ وابن حجر: ٣/٦٣٠.","vol":"8","page":455},{"text":"له: أنت رجل من أصحاب رسول الله - ﷺ - تصلى قبل أن تطلع الشمس؟ قال يعلى: سمعت رسول الله - ﷺ - يقول: «إن الشمس تطلع بين قرنى شيطان» . قال له يعلى: فإن تطلع وأنت فى أمر الله خير من أن تطلع وأنت لاه (١)، تفرد به.\n_________\n(١) المسند: ٤/٢٢٣.","vol":"8","page":456},{"text":"١٠٧٢٤ - حدثنا الهيثم بن جارحة، حدثنا بشير بن طلحة أبو نصر الحضرمى أو الحنشى، عن خالد بن دريك، عن يعلى بن منية. قال: كان النبى - ﷺ - يبعثنى فى سرايا، فبعثنى ذات يوم فى سرية، وكان رجل يركب ثقلى، فقلت له: ارحل فإن النبى - ﷺ - قد بعثنى فى سرية، فقال: ما أنا بخارج معك. قلت له: ولم؟ قال: حتى تجعل لى ثلاثة دنانير. قلت: الآن حيث ودعت رسول الله - ﷺ - ما أنا براجع إليه، إرحل ولك ثلاثة دنانير، فلما رجعت من غزانى ذكرت ذلك لرسول الله - ﷺ -، فقال النبى - ﷺ -: «ليس له من غزاته هذه ومن دنياه ومن آخرته إلا الثلاثة دنانير» (١)، تفرد به.\nوسيأتى من رواية عبد أب بن قيس، وزرعة.\n(حديث آخر)\n١٠٧٢٥ - من رواية خالد بن زريك، عن يعلى، عن النبى - ﷺ -. قال: «يقول النار يوم القيامة للمؤمن: جز يا مؤمن فقد أطفأ نورك لهبى» .\nرواه الطبرانى، من طريق سليم بن منصور بن عمار، عن أبيه، عن بشير.\n_________\n(١) المسند: ٤/٢٢٣.","vol":"8","page":456},{"text":"<span data-type=\"title\" id=toc-4806>(ابن طلحة الخزامى عن خالد به) </span>(١)\n_________\n(١) المعجم الكبير: ٢٢/٢٥٨.","vol":"8","page":457},{"text":"١٠٧٢٦ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق. قال: وحدثنى عطاء ابن أبى رباح، عن صفوان بن عبد الله بن صفوان، عن عمه يعلى بن أمية، وسلمة ابن أمية. قالا: خرجنا مع رسول الله - ﷺ - فى غزوة تبوك، معنا صاحب لنا، فاقتتل هو ورجل من المسلمين فعض ذلك الرجل بذراعه فاجتبذ يده من فيه فطرح ثنيته فذهب الرجل إلى رسول الله - ﷺ - يسأله العقل، فقال رسول الله - ﷺ -: «ينطلق أحدكم إلى أخيه يعضه عضيض الفحل، ثم يأتى يلتمس العقل، لا دية لك» . قال: فأطلها رسول الله - ﷺ - - يعنى - فأبطلها (١) .\nرواه النسائى وابن ماجه من حديث محمد بن إسحاق (٢)، وقد تقدم فى مسند سلمة بن أمية.\n١٠٧٢٧ - حدثنا يحيى بن سعيد، عن ابن جريج، أخبرنى عطاء، أن صفوان ابن يعلى بن أمية أخبره: أن يعلى كان يقول لعمر ابن الخطاب: ليتنى أرى النبى - ﷺ - حين ينزل عليه. قال: فلما كان بالجعرانة وعلى رسول الله - ﷺ - ثوب قد أظل به، معه ناس من أصحابه، منهم عمر، إذ جاءه رجل عليه جبة متضمخًا بطيب. قال: فقال: يا رسول الله - ﷺ -: كيف ترى فى رجل أحرم بعمرة فى جبة بعدما تضمخ بطيب، فنظر النبى - ﷺ - ساعة ثم سكت فجاءه الوحى فأشار عمر إلى يعلى، أن تعال فجاء يعلى فأدخل رأسه فإذا النبى - ﷺ - محمر الوجه يغط كذلك ساعة ثم سرى عنه، فقال: «أين الذى يسألنى\n_________\n(١) المسند: ٤/٣٢٢.\n(٢) سنن النسائى: ٨/٢٩-٣٢؛ وابن ماجه فى السنن: ح (٢٦٥٦) .","vol":"8","page":457},{"text":"عن العمرة آنفا» فالتمس الرجل فأوتى به، فقال النبى - ﷺ -: «أما الطيب الذى بك فأغسله ثلاث مرات، وأما الجبة فانتزعها ثم اصنع فى عمرتك كما تصنع فى حجتك» (١) .\nرواه البخارى: عن مسدد، والنسائى: عن نوح بن حبيب كلاهما: عن يحيى ابن سعيد به (٢) .\nورواه البخارى ومسلم: من حديث ابن جريج النجارى فى رواية له عن أبى عاصم عن ابن جريج، ورواه الجماعة: إلا ابن ماجه من حديث عطاء بن أبى رباح به (٣) .\n_________\n(١) المسند: ٤/٢٢٢.\n(٢) صحيح البخارى: ح (١٥٣٦ و١٨٤٧)؛ والنسائى فى السنن الصغرى: ٥/١٣٠-١٤٣.\n(٣) رواه البخارى فى صحيحه: ح (١٧٨٩ و٤٣٢٩)؛ ومسلم فى صحيحه: ح (١١٨٠)؛ وأبو داود فى السنن: ح (١٨٠٢ و١٨٠٥)؛ والنسائى فى السنن الصغرى: ٥/١٣٠-١٤٣.","vol":"8","page":458},{"text":"١٠٧٢٨ - حدثنا يحيى بن سعيد، عن ابن جريج، أخبرنى عطاء: أخبرنى صفوان بن يعلى بن أمية، عن أبيه. قال: قاتل أجيرى رجلًا فعض يده فنزع يده من فيه فأندر ثنيته، فأتى النبى - ﷺ - فأهدره. وقال: «فيدع يده فى فيك تقضمها كما يقضمها الفحل» (١) .\nرواه أبو داود: عن مسدد عن يحيى به، ورواه البخارى: عن أبى عاصم عن ابن جريج، ومن غير وجه عنه، وكذلك رواه مسلم والنسائى: من حديثه ومن حديث عطاء به (٢) .\n١٠٧٢٩ - حدثنا بهز بن أسد، حدثنا همام، عن قتادة، عن عطاء، عن صفوان بن يعلى، عن أبيه، عن النبى - ﷺ -. قال: «إذا\n_________\n(١) المسند: ٤/٢٢٢.\n(٢) تقدم تخريجه آنفًا.","vol":"8","page":458},{"text":"أتتك رسلى فأعطهم - أو قال: فادفع إليهم - ثلاثين درعًا، وثلاثين بعيرًا، أو أقل من ذلك»، فقال له: العارية مؤداة يا رسول الله؟ قال النبى - ﷺ -: «نعم» (١) .\nرواه أبو داود والنسائى: عن إبراهيم بن المستمر عن حبان بن هلال عن همام به (٢) .\n_________\n(١) المسند: ٤/٢٢٢.\n(٢) سنن أبى داود: ٣/٢٩٦ كتاب البيوع (باب تضمين العرايا)؛ والنسائى فى السنن الكبرى: ٣/٤٠٩ كتاب العارية (باب تضمين العارية) .","vol":"8","page":459},{"text":"١٠٧٣٠ - حدثنا أبو عاصم، حدثنا عبد الله بن أمية، حدثنى محمد بن يحيى، حدثنى صفوان بن يعلى، عن أبيه: أن رسول الله - ﷺ -. قال: «البحر هو جهنم» . قالوا ليعلى، فقال: ألا ترون أن الله ﷿، يقول: ﴿نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا﴾ . قال: والذى نفس يعلى بيده لا أدخلها أبدًا حتى أعرض على الله ﷿، فلا يصيبنى منها قطرة حتى القى الله ﷿ (١)، تفرد به.\n١٠٧٣١ - حدثنا سفيان بن عينية، عن عمرو - يعنى - ابن دينار، عن عطاء، عن صفوان، عن أبيه: سمعت رسول الله - ﷺ - على المنبر يقرأ: ﴿وَنَادَوْا يَا مَالِكُ﴾ (٢) .\nرواه أبو داود: عن أحمد بن حنبل وأحمد بن عبدة، ورواه البخارى ومسلم والنسائى: عن قتيبة، ورواه البخارى: عن على بن عبد الله وحجاج بن منهال، وزاد مسلم والنسائى: إسحاق بن\n_________\n(١) المسند: ٤/٢٢٣.\n(٢) المسند: ٤/٢٢٣.","vol":"8","page":459},{"text":"إبراهيم، زاد مسلم: وأبى بكر بن أبى شيبة سبعتهم: عن سفيان بن عيينة به (١) .\n_________\n(١) رواه البخارى فى صحيحه: ح (٣٢٣٠ و٣٢٦٦)؛ ومسلم فى صحيحه: ح (٨٧١)؛ والنسائى فى السنن الكبرى: ٦/٤٥٤، ح (١١٤٧٩) .","vol":"8","page":460},{"text":"١٠٧٣٢ - حدثنا سفيان، عن عمرو، عن عطاء، عن صفوان بن يعلى، عن أبيه. قال: سأل رجل النبى - ﷺ -، وهو متضمخ بخلوق، وعليه مقطعات. قال: أهللت بعمرة. قال: «انزع هذه واغتسل وأصنع فى عمرتك ما تصنع حجتك» (١) .\nرواه مسلم والترمذى: عن أبى عمرو، والنسائى: عن محمد بن منصور وعبد الجبار بن العلاء، أربعتهم: عن سفيان بن عيينة، ورواه الجماعة إلا ابن ماجه من حديث عطاء به (٢) .\n١٠٧٣٣ - حدثنا إسماعيل، عن ابن جريج، أخبرنى عطاء، عن صفوان بن يعلى بن أمية، قال: غزوت مع النبى - ﷺ - جيش العسرة وكان من أوثق أعمالى فى نفسى وكان لى أجير فقاتل إنسانًا فعض أحدهما صاحبه فانتزع يده فأندر ثنيته، فقال: «أفيدع يده فى فيك تقضمها» . قال أحسبه: «كما يقضم الفحل) (٣) .\nورواه الجماعة: البخارى والنسائى: عن يعقوب بن إبراهيم، ومسلم: عن عمرو بن مرزوق، كلاهما: عن إسماعيل بن علية به، وأخرجوه مع أبى داود من حديث عطاء به (٤) .\n_________\n(١) المسند: ٤/٢٢٤.\n(٢) تقدم تخريجه.\n(٣) المسند: ٤/٢٢٤.\n(٤) أنظر ما تقدم.","vol":"8","page":460},{"text":"١٠٧٣٤ - حدثنا أسود بن عامر، حدثنا أبو بكر بن عياش، عن عبد الملك ابن أبى سلمان، عن عطاء، عن صفوان بن يعلى بن أمية، عن أبيه. قال: قال رسول الله - ﷺ -: «إن الله حيى ستير، فإذا أراد أحدكم أن يغتسل فليتوارى بشىء» (١) .\nرواه أبو داود فى الحمام: عن محمد بن أحمد بن أبى خلف، والنسائى: عن أبى بكر بن إسحاق، كلاهما: عن أسود بن عامر به (٢) . وسيأتى من رواية عطاء، عن يعلى نفسه.\n\n<span data-type=\"title\" id=toc-4807>(عبد الله بن فيروز الديلمى عن يعلى بن أمية)</span>\nقال أبو داود فى الجهاد: حدثنا أحمد بن صالح، حدثنا ابن وهب، عن عاصم ابن حكيم، عن يحيى بن أبى عمرو الشيبانى، عن عبد الله الديلمى، أن يعلى بن منية قال: أذن رسول الله - ﷺ - بالغزو، وأنا شيخ كبير ليس لى خادم، فالتمست أجيرًا يكفينى وأجرى له سهمه فوجدت رجلًا، فلما دنا الرحيل أتانى، فقال: ما أدرى ما السهمان وما يبلغ سهمى فسمِّ لى شيئًا، كان السهم أو لم يكن، قيمت له ثلاثة دنانير، فلما حضرت غنيمته أردت أن أجرى له سهمه، فذكرت الدنانير فجئت النبى - ﷺ - فذكرت له أمره، فقال: «ما أجد له فى هذه الدنيا والآخرة إلا دنانيره التى سمى» (٣) .\nوقد تقدم مثله من رواية خالد بن دريك عنه.\n_________\n(١) المسند: ٤/٢٢٤ حديث يعلى بن أمية - - ﵁ - ـ.\n(٢) رواه أبو داود فى السنن: ح (٣٩٩٣)؛ والنسائى فى السنن الصغرى: ١/٢٠٠.\n(٣) سنن أبى داود: كتاب الجهاد (باب فى الرجل يغزو بأجير): ٣/١٧، ح (٢٥٢٧) .","vol":"8","page":461},{"text":"١٠٧٣٥ - حدثنا حجاج بن محمد، حدثنا ليث - يعنى ابن سعد ـ، حدثنا عقيل - يعنى ابن خالد ـ، عن ابن شهاب، عن عمرو ابن عبد الرحمن بن أمية، عن أن أباه. أخبره أن يعلى قال: جئت رسول الله - ﷺ - وأبى يوم الفتح، فقلت، فقلت: يا رسول الله بايع أبى على الهجرة، فقال رسول الله - ﷺ -: «بل أبايعه على الجهاد، قد انقطعت الهجرة» (١) .\n١٠٧٣٦ - حدثنا هارون، أنبأنا ابن وهب، أخبرنى عمرو بن الحارث، عن ابن شهاب، أن عمرو بن عبد الرحمن بن أمية بن أخى يعلى بن أمية حدثه: أن أباه أخبره: أن يعلى بن أمية قال: جئت رسول الله - ﷺ - بأبى يوم الفتح، فقلت له يا رسول الله: بايع أبى على الهجرة، فقال رسول الله - ﷺ -: «أبايعه على الجهاد، قد انقطعت الهجرة» (٢) .\n١٠٧٣٧ - حدثنا عبد الله، حدثنا أبى، حدثنا أبو الربيع الزهروانى، حدثنا مليح، عن ابن شهاب، عن عمرو بن عبد الرحمن ابن أمية، بإسناده مثله (٣) .\nرواه النسائى: عن ابن السرح عن ابن وهب به، ومن حديث الليث: عن عقيل به (٤) .\n_________\n(١) المسند: ٤/٢٢٣.\n(٢) المسند: ٤/٢٢٣.\n(٣) المسند: ٤/٢٢٣-٢٢٤.\n(٤) سنن النسائى الصغرى: ٤/١٤١-١٤٥.","vol":"8","page":462},{"text":"<span data-type=\"title\" id=toc-4808>(عثمان بن يعلى بن أمية عن أبيه)</span>\nكذا ترجمه الطبرانى (١)، وإنما هو عثمان بن يعلى بن مرة كما سيأتى.\n_________\n(١) المعجم الكبير: ٢٢/٢٥٥.","vol":"8","page":463},{"text":"١٠٧٣٨ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنا سعيد بن محمد الجرمى، حدثنا أبو عبيدة الحداد، حدثنا خلف ابن مهران، حدثنى عمرو بن عثمان بن يعلى بن أمية، عن أبيه، عن جده. قال: بينما نحن فى مسير مع رسول الله - ﷺ -، إذا نحن ببعير، فلما رأى رسول الله - ﷺ - سما إليه برأسه، فقال رسول الله: «يا يعلى انطلق إلى هذا البعير فاشتره منهم، فإن لم يبيعوك، فقل: إن رسول الله - ﷺ - يوصيكم به»، فقالوا: وأيم الله لقد نضحنا عليه عشرين سنة وإن كنا لنريد أن ننحره بالغداة، فأما أن أوصانا به رسول الله فإنا لا نألوه خيرًا (١) .\n١٠٧٣٩ - وبه: قال يعلى: بينا نحن مع رسول الله - ﷺ - فى مسير إذا نحن بثلاث إشاءت متفرقات، فقال: «يا يعلى إذهب إلى هؤلاء الإيشات، فقل: إن رسول الله - ﷺ - يأمركن أن تجتمعن بإذن الله»، فمشين حتى صرف فى أصل واحد، فاستتر بهن لبعض حاجته، ثم قال: «يا يعلى انطلق إليهن، فقل: إرجعن بإذن الله»، فمشين حتى رجعت كل واحدة إلى موضعها (٢) .\n(حديث آخر)\n١٠٧٤٠ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا داود\n_________\n(١) المعجم الكبير: ٢٢/٢٥٥.\n(٢) المعجم الكبير: ٢٢/٢٥٥٦.","vol":"8","page":463},{"text":"بن عمر الضبى، حدثنا ابن أبى الرماح، حدثنا كثير بن زياد الأزدى: أبو سهل، حدثنا عمرو ابن عثمان، عن أبيه، عن جده. قال: كان رسول الله - ﷺ - فى سفر فأصابتنا السماء، فكانت البلة من تحتنا والسماء من فوقنا، وكان فى مضيق فحضرت الصلاة، فأمر رسول الله - ﷺ - بلالًا فأذن، وأقام، وتقدم رسول الله - ﷺ - فصلى على راحلته، والقوم على رواحلهم، فأومأ أيماء يجعل السجود أخفض من الركوع.\n\n<span data-type=\"title\" id=toc-4809>عطاء عنه </span>(١)\n_________\n(١) المعجم الكبير: ٢٢/٢٥٦.","vol":"8","page":464},{"text":"١٠٧٤١ - حدثنا هشيم، أنبأنا منصور وعبد الملك، عن عطاء، عن يعلى بن أمية. قال: جاء أعرابى إلى النبى - ﷺ -، وعليه جبة وعليه ردع من زعفران، فقال: يا رسول الله إنى أحرمت والناس يسخرون منى فاطرق هنيهة؟ قال: ثم دعاه، فقال: «اخلع هذه الجبة، واغسل عنك هذا الزعفران، واصنع فى عمرتك كما تصنع فى حجتك» (١) .\nرواه النسائى: عن يعقوب بن إبراهيم عن هشيم به، ورواه أبو داود: عن محمد بن عيسى عن أبى عوانة عن أبى بشر: عطاء به، وزاج الترمذى: عن قتيبة عن ابن إدريس عن عبد الملك عن عطاء به.\nوالمحفوظ ما تقدم من رواية عطاء لهذا الحديث عن صفوان بن يعلى بن أمية (٢) .\n١٠٧٤٢ - حدثنا ابن نمير، حدثنا عبد الملك، عن عطاء، عن يعلى بن أمية، أنه كان مع عمر فى سفر، وأنه طلب إلى عمر أن يريه\n_________\n(١) المسند. ٤/٢٢٤.\n(٢) تقدم تخريجه قريبًا.","vol":"8","page":464},{"text":"النبى - ﷺ - إذا نزل عليه. قال: فبينما النبى - ﷺ - فى سفر وعليه ستر مستور من الشمس إذ أتاه رجل، عليه جبة وعليه ردع من زعفران، فقال: يا رسول الله إنى أحرمت بعمرة، وأن الناس يسخرون منى، فكيف أصنع؟ قال: فسكت النبى - ﷺ -، فلم يجبه فبينا هو كذلك، إذ أومأ إلى عمر بيده، فادخلت رأسى معهم فى الستر فإذا النبى - ﷺ - محمر وجنتاه له غطيط. ساعة، ثم سرى عنه، فجلس، فقال: «أين السائل عن العمرة؟» فقام إليه الرجل، فقال: «أنزع جبتك هذه عنك، وما كنت صانعًا فى حجتك إذا أحرمت فأصنعه فى عمرتك» (١) .\n_________\n(١) المسند: ٤/٢٢٤.","vol":"8","page":465},{"text":"١٠٧٤٣ - حدثنا وكيع، عن ابن أبى ليلى، عن عطاء، عن يعلى بن أمية. قال: قال رسول الله - ﷺ -: «إن الله يحب الحياء والستر» (١) .\nرواه أبو داود: عن عبد الله بن محمد النفيلى، عن زهير، عن عبد الملك بن أبى سليمان، عن عطاء، عن يعلى بن أمية، أن رسول الله - ﷺ - رأى رجلًا يغتسل بالبرار فصعد المنبر فحمد الله، وأثنى عليه، ثم قال: «إن الله حى ستير يحب الحياء، والستر، فإذا اغتسل أحدكم فليستتر» .\nورواه النسائى: عن يعقوب بن إبراهيم عن النفيلى به، وقد تقدم من رواية عطاء عن صفوان بن يعلى عن أبيه (٢) .\n_________\n(١) المسند: ٤/٢٢٤.\n(٢) تقدم تخريجه.","vol":"8","page":465},{"text":"<span data-type=\"title\" id=toc-4810>(مجاهد بن جبر عن يعلى بن أمية)</span>\nفى قصة الذى عض يد الآخر فانتزع يده منه فأندر ثنيته.\nرواه النسائى: من حديث شعبة، عن الحكم، عن مجاهد به، وقد تقدم من رواية الحكم: عن الزهرى، عن صفوان، عن يعلى، عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4811>(موسى بن باذان عنه)</span>\nقال رسول الله - ﷺ -: «إحتكار الطعام فى الحرم إلحاد فيه» .\nرواه أبو داود فى الحج: عن الحسن بن على، عن أبى عاصم، عن جعفر بن يحيى بن ثوبان، عن عمارة بن ثوبان، عن موسى بن باذان. قال: أتيت يعلى.. فذكره (٢) .\n_________\n(١) تقدم تخريجه.\n(٢) رواه أبو داود فى كتاب المناسك: ٢/٢١٢ (باب فى تحريم حرم مكة): ح (٢٠٢٠) .","vol":"8","page":466},{"text":"١٠٧٤٤ - حدثنا وكيع، حدثنا سفيان، عن ابن جريج، عن ابن يعلى، عن أبيه: أن النبى - ﷺ - لما قدم طاف بالبيت وهو مضطبع ببرد له، حضرمى (١) .\nوكذا رواه أبو داود: عن محمد بن كثير، عن سفيان الثورى به. ورواه الترمذى وابن ماجه: من حديث سفيان الثورى، عن ابن جريج، عن عبد الحميد بن جبير بن شيبة، عن ابن يعلى، عن أبيه به. وقال الترمذى: حسن صحيح (٢) .\n_________\n(١) المسند: ٤/٢٢٤.\n(٢) رواه أبو داود فى السنن: ٢/١٧٧ كتاب المناسك (باب الاضطباع فى الطواف)؛ والترمذى فى الجامع: كتاب الحج: ٣/٢١٥؛ وابن ماجه فى السنن: ٢/١٠٠١ كتاب المناسك.","vol":"8","page":466},{"text":"١٠٧٤٥ - حدثنا عبد الله بن الوليد، حدثنا سفيان، عن ابن جريج، عن رجل، عن يعلى. قال: رأيت رسول الله - ﷺ - مضطبعًا برداء حضرمى (١) .\n١٠٧٤٦ - حدثنا عبد الرزاق، حدثنا ابن جريج، أخبرنى سليمان بن عتيق، عن عبد الله بابيه، عن بعض بنى يعلى بن أمية. قال: كنت مع عمر فاستلم الركن. قال يعلى: وكنت مما يلى البيت، فلما بلغت الركن الغربى الذى يلى الأسود حدرت بين يديه لأستلم، فقال: ما شأنك؟ فقلت: ألا أستلم هذين؟ قال: ألم تطف مع رسول الله - ﷺ -؟ فقلت: بلى. قال: رأيته يستلم هذين الركنين - يعنى الغربيين ـ؟ قلت: لا. قال: فليس لك فيه أسوة حسنة؟ قلت: بلى. قال: فأنفذ عنك (٢) .\n١٠٧٤٧ - حدثنا عمر بن هارون البلخى: أبو حفص، حدثنا ابن جريج، عن بعض بنى يعلى بن أمية، عن أبيه. قال: رأيت رسول الله - ﷺ - مضطبعًا بين الصفا والمروة ببرد له نجرانى (٣) .\n١٠٧٤٨ - حدثنا وكيع، حدثنا سفيان، عن ابن جريج، عن ابن يعلى، عن أبيه: أن النبى - ﷺ - لما قدم طاف بالبيت وهو مضطبع ببرد له حضرمى (٤) .\n١٠٧٤٩ - حدثنا محمد بن جعفر، حدثنا شعبة، عن قتادة، عن ابن عطاء بن أبى رباح، عن ابن أبى يعلى، عن يعلى، عن النبى - ﷺ - مثل حديث قتادة، عن زرارة، عن عمران فى الذى يعض أحداهما (٥) .\n_________\n(١) المسند: ٤/٢٢٢.\n(٢) المسند: ٤/٢٢٢.\n(٣) المسند: ٤/٢٢٣.\n(٤) المسند: ٤/٢٢٣.\n(٥) المسند: ٤/٢٢٣.","vol":"8","page":467},{"text":"* <span data-type=\"title\" id=toc-4812>(يعلى بن سيابه الثقفى\nهو يعلى بن مرة الآتى)</span>\nذكره عند الجمهور، وقال أبو حاتم: هما اثنان","vol":"8","page":468},{"text":"<span data-type=\"title\" id=toc-4813>١٩٤٩- (يعلى بن مرة)</span>\nوهو ابن جابر بن عتاب بن مالك بن كعب بن عمرو بن سعد بن عوف بن ثقيف، وهو ثقيف أبو المرازم الثقفى، ويقال العامرى (١) .\nقال يحيى بن معين: وهو يعلى بن سيابه، وهى أمه، وقال أبو حاتم الرازى هما اثنان والجمهور على قول ابن معين. شهد الحديبية وما بعدها، وسكن الكوفة، ويقال البصرة، وله بها دار، وحديثه فى ثالث الشاميين.\n١٠٧٥٠ - حدثنا عبد الله بن محمد بن أبى شيبة، حدثنا حسين بن على، عن زائدة، عن الربيع بن عبد الله، عن أيمن بن نابل، عن يعلى بن مرة. قال: سمعت رسول الله - ﷺ - يقول: «أيما رجل ظلم شبرًا من الأرض كلفه الله يحفره حتى يبلغ آخر سبع أرضين ثم يطوقه إلى يوم القيامة، حتى يقضى بين الناس» (٢) . تفرد به.\n١٠٧٥١ - حدثنا إسماعيل بن محمد - وهو إبراهيم المعقب ـ، حدثنا مروان - يعنى الفزارى ـ، أنبأنا أبو نعيم، عن أبى ثابت: سمعت يعلى بن مرة الثقافى يقول: سمعت رسول الله - ﷺ - يقول: «من أخذ أرضًا بغير حقها، كلف أن يحمل ترابها إلى المحشر» (٣) . تفرد به.\n_________\n(١) ترجمته عند ابن الأثير: ٥/٥٢٥؛ وابن حجر: ٣/٦٣٠.\n(٢) المسند: ٤/١٧٣.\n(٣) المسند: ٤/١٧٣.","vol":"8","page":468},{"text":"حدثنا عفان، حدثنا عبد الواحد بن زياد، حدثنا أبو يعقوب، حدثنا أبو ثابت: سمعت يعلى بن مرة الثقفى يقول: سمعت رسول الله - ﷺ - يقول: «من أخذ أرضًا بغير حقها كلف أن يحمل ترابها إلى المحشر» (١) .\n_________\n(١) المسند: ٤/١٧٣.","vol":"8","page":469},{"text":"١٠٧٥٢ - حدثنا أبو سلمة الخزاعى، حدثنا حماد بن سلمة، عن عاصم بن بهدلة، عن حبيب بن أبى جبيرة، عن يعلى بن سيابه. قال: كنت مع النبى - ﷺ - فى مسير له فأراد أن يقضى حاجته فأمر وديتين فانضمت أحداهما إلى الأخرى، ثم أمرهما فرجعتا إلى منابتهما، وجاء بعير بضرب بجرانه الأرض ثم جرجر حتى ابتل ما حوله، فقال النبى - ﷺ -: «أتدرون ما يقول البعير: أنه يزعم أن صاحبه يريد ذبحه»، فبعث إليه النبى - ﷺ - أواهبه أنت لى؟ قال: يا رسول الله ما لى مال أحب إلى منه. قال: «استوصى به معروفًا»، فقال: لأجرم لا أكرم مالًا لى كرامته يا رسول الله.\nوأتى على قبر يعذب صاحبه، فقال: «إنه يعذب فى غير كثير»، فأمر بجريدة فوضعت على قبره، وقال: «عسى الله أن يخفف عنه ما دامت رطبة» (١) .\n١٠٧٥٣ - حدثنا سليمان بن حرب، حدثنا حماد، عن عاصم ابن بهدلة، عن حبيب بن أبى جبيرة، عن يعلى بن سنان: أن النبى - ﷺ - مر بقبر فقال: «إن صاحب هذا القبر يعذب فى غير كثير»، ثم\n_________\n(١) المسند: ٤/١٧٢.","vol":"8","page":469},{"text":"دعا بجريدة فوضعها على قبره، فقال: «لعله أن يخفف عنه ما دامت رطبة» (١) . تفرد به.\nوقد تقدم من رواية عثمان بن يعلى بن أمية عن أبيه.\n_________\n(١) المسند: ٤/١٧٢.","vol":"8","page":470},{"text":"١٠٧٥٤ - حدثنا عفان، حدثنا حماد، عن عطاء بن السائب، عن حفص بن عبد الله، عن يعلى بن مرة. قال: أتيت رسول الله - ﷺ - ولى ردع من زعفران. قال: «اغسله، ثم أغسله، ثم لا تعد» . قال: فغسلته، ثم لم أعد (١) .\n١٠٧٥٥ - حدثنا يونس بن محمد، حدثنا حماد، عن عطاء بن السائب، عن حفص بن عبد الله، عن يعلى بن مرة. قال: أتيت النبى - ﷺ - وعلى صفرة من زعفران، فقال: «أغسله، ثم أغسله، ثم لا تعد» . قال: فغسلته ثم لم أعد (٢) .\n١٠٧٥٦ - حدثنا محمد بن جعفر، حدثنا شعبة، عن عطاء بن السائب، عن أبى عمرو بن حفص - أو أبى حفص بن عمرو ـ، عن يعلى بن مرة. قال: رأى رسول الله - ﷺ - على خلوقًا، فقال: «لك امرأة؟» قال: قلت: لا. قال: «فاذهب فاغسله، ثم لا تعد» (٣) .\nرواه الترمذى، والنسائى: عن محمود بن غيلان، عن أبى داود، عن شعبة به. وقال الترمذى: حسن صحيح، وقد اختلفوا فى إسناده (٤) .\n_________\n(١) المسند: ٤/١٧١.\n(٢) المسند: ٤/١٧١.\n(٣) المسند: ٤/١٧١.\n(٤) رواه الترمذى فى الجامع: ح (٢٩٧٠)؛ والنسائى فى السنن الصغرى: ٨/١٥٢-١٨٣.","vol":"8","page":470},{"text":"١٠٧٥٧ - حدثنا روح بن عبادة، حدثنا شعبة، عن عطاء بن السائب: سمعت أبا حفص: عمر - أو أبا عمرو بن حفص الثقفى - قال: سمعت يعلى بن مرة الثقفى. قال: رآنى رسول الله - ﷺ - مخلقًا، فقال: «ألك امرأة؟» . قلت: لا، فقال له: «أغسله، ثم أغسله، ثم لا تعد» (١) .\n١٠٧٥٨ - حدثنا عبيدة بن حميد، حدثنا عطاء بن السائب، عن رجل يقال له: عبد الله بن حفص، عن يعلى بن مرة. قال: رآنى رسول الله - ﷺ - وأنا متخلق بالخلوق، فقال: «يا يعلى، ما هذا الخلوق؟ ألك امرأة؟» قال: قلت: لا. قال: «فأذهب فاغسله عنك، ثم اغسله، ثم اغسله، ثم لا تعد» (٢) .\n١٠٧٥٩ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الله بن عثمان بن خثيم، عن سعيد بن أبى راشد، عن يعلى العامرى: أنه خرج مع رسول الله - ﷺ - إلى طعام دعوا له. قال: فاشتمل رسول الله - ﷺ -، قال: عفان، قال وهيب: فاستقبل رسول الله - ﷺ - أمام القوم، وحسين مع غلمان يلعب، فأراد رسول - ﷺ - أن يأخذه. قال: وطفق الصبى يفر ههنا مرة وههنا مرة، فجعل رسول الله - ﷺ - يضاحكه حتى آخذه. قال: فوضع إحدى يديه تحت قفاه، والأخرى تحت ذقنه فوضع فاه على فيه فقبله، فقال: «حسين منى وأنا من حسين، أحب الله من أحب حسينًا، حسين سبط من الأسباط» (٣) .\n_________\n(١) المسند: ٤/١٧٣.\n(٢) المسند: ٤/١٧٣.\n(٣) المسند: ٤/١٧٢.","vol":"8","page":471},{"text":"رواه الترمذى: عن الحسن بن عرفة، عن إسماعيل بن عياش، عن عبيد الله بن عثمان، عن خثيم. ورواه ابن ماجه من حديثه، وقال الترمذى: حسن (١) .\n_________\n(١) رواه الترمذى فى الجامع: ح (٣٨٦٤)؛ وابن ماجه فى السنن: ح (١٤٤)؛ والحاكم فى المستدرك: ٣/١٧٧ ووافقه الذهبى.","vol":"8","page":472},{"text":"١٠٧٦٠ - حدثنا عفان، حدثنا وهيب، حدثنا عبد الله بن خثيم، عن سعيد ابن أبى راشد، عن يعلى: أنه جاء حسن وحسين ﵄ يستبقان إلى رسول الله - ﷺ -، فضمهما إليه، وقال: «إن الولد مبخلة مجبنة، وأن آخر وطأة وطأها الرحمن ﷿ بوج» (١) .\nرواه ابن ماجه: عن أبى بكر بن أبى شيبة عن عفان به (٢) .\n١٠٧٦١ - حدثنا عبد الله بن محمد، حدثنا ابن فضيل، عن عطاء بن السائب، عن عبد الله بن حفص، عن يعلى بن مرة: أنه كان عند زياد جالسًا فأتى برجل شهد فغير شهادته، فقال: لأقطعن لسانك، فقال له يعلى: ألا أحدثك حديثًا سمعته من رسول الله - ﷺ - يقول: «قال الله: ﴿لا تمثلوا بعبادى﴾» . قال: فتركه (٣) . تفرد به.\n١٠٧٦٢ - حدثنا عبد الرزاق، أنبأنا معمر، عن عطاء بن السائب، عن عبد الله بن حفص، عن يعلى بن مرة الثقفى. قال: ثلاثة أشياء رأيتهن من رسول الله - ﷺ - بينا نحن نسير معه، إذ مررنا ببعير يسنى عليه، فلما رآه البعير جرجر فوضع جرانه، فوقف علمه النبى - ﷺ -، فقال:» أين صاحب هذا البعير؟ «فجاء، فقال: «بعنيه» . قال:\n_________\n(١) المسند: ٤/١٧٢.\n(٢) سنن ابن ماجه: ح (٣٦٦٦) .\n(٣) المسند: ٤/١٧٢.","vol":"8","page":472},{"text":"لا بل أهبه لك،: فقال: «لا بعنيه» . قال: لا بل نهبه لك، وهو لأنى أهل بيت ما لهم معيشة غيره. قال: «أما إذ ذكرت هذا من أمره فإنه شكا، كثرة العمل، وقلة العلف فأحسنوا إليه» . قال: ثم سرنا فنزلنا منزلًا فنام النبى - ﷺ - فجاءت شجرة تشق الأرض حتى غشيته ثم رجعت إلى مكانها، فلما استيقظ ذكرت له، فقال: «هى شجرة إستأذنت ربها فى أن تسلم على رسول الله فأذن لها» . قال: ثم سرنا فمررنا بماء فأتته امرأة بابن لها به جنة، فأخذ النبى - ﷺ - بمنخره فقال: أخرج إنى محمد رسول الله. قال: ثم سرنا فلما رجعنا من سفرنا مررنا بذلك، فأتته المرأة بجزر ولبن فأمر أن يرد الجزر وأمر أصحابه فشربوا من اللبن، فسألها عن الصبى، فقالت: والذى بعثك بالحق ما رأينا منه ريبًا بعدك (١) . تفرد به.\n_________\n(١) المسند: ٤/١٧٣.","vol":"8","page":473},{"text":"١٠٧٦٣ - حدثنا عبيدة بن حميد، حدثنا عمرو بن عبد الله بن يعلى بن مرة، عن أبيه، عن جده يعلى بن مرة. قال: اغتسلت وتخلقت بخلوق. قال: وكان رسول الله - ﷺ - يمسح وجوهنا، فلما دنا منى جعل يجافى يده عن الخلوق، قال: فلما فرغ قال: «يا يعلى ما حملك على الخلوق؟ أتزوجت؟» قلت: لا. قال: «إذهب فاغسله»، قال: فمررت على ركية فجعله أقع فيها ثم جعلت أتدلك بالتراب، حتى ذهب. قال: ثم جئت إليه فلما رآنى النبى - ﷺ - قال: «عاد بخير دينه العلا تاب واستهلت السماء» (١) .\n_________\n(١) المسند: ٤/١٧٣.","vol":"8","page":473},{"text":"(حديث آخر)","vol":"8","page":474},{"text":"١٠٧٦٤ - رواه الطبرانى من طريق عمر بن عبد الله بن يعلى بن مرة، عن أبيه، عن جده. قال: كنا إذا سافرنا مع رسول الله - ﷺ - لم ننزع خفافنا ثلاثًا، فإذا شهدنا فيوم وليلة (١) .\nوبه: «من كذب على متعمدًا فليتبوأ مقعده من النار» (٢) .\nوبه: «ثلاثة يحبهم الله: تعجيل الفطر، وتأخير السحور، وضرب اليدين أحدهما بالأخرى فى الصلاة» (٣) .\n١٠٧٦٥ - حدثنا عبد الله بن نمير، عن عثمان بن حكيم، أخبرنا عبد الرحمن ابن عبد العزيز، عن يعلى بن مرة. قال: لقد رأيت من رسول الله - ﷺ - ثلاثًا ما رآها أحد قبلى ولا يراها أحد بعدى، لقد خرجت فى سفر حتى إذا كنا ببعض الطريق مررنا بإمرأة جالسة معها صبى لها، فقالت: يا رسول الله هذا أصابه بلاء، وأصابنا منه بلاء، يؤخذ فى اليوم ما أدرى كم مرة، قال: «ناولينيه» فرفعته إليه فجعلته بينه وبين واسطة الرحل ثم فغر فاه فنفث ثلاثًا وقال: «بسم الله أنا عبد الله أخسأ عدو الله»، ثم نأولها إياه، فقال: القينا فى الرجعة فى هذا المكان، فأخبرنا ما فعل. قال: فذهبنا ورجعنا فوجدناها فى ذلك المكان، معها شياة ثلاث، فقال: «ما فعل صبيك؟» فقالت: والذى بعثك بالحق ما حسسنا منه شيئًا حتى الساعة، فاجترر هذه النغم، قال: «انزل فخذ منها واحدة، ورد البقية» . قال: وخرجنا ذات يوم إلى الجبانة حتى إذا برزنا قال: «انظر ويحك هل ترى من شىء يوراينى؟»\n_________\n(١) المعجم الكبير: ٢٢/٢٦٢.\n(٢) المعجم الكبير: ٢٢/٢٦٢.\n(٣) المعجم الكبير: ٢٢/٢٦٣.","vol":"8","page":474},{"text":"قلت: ما أرى شيئًا يواريك إلا شجرة ما أراها تواريك. قال: «فما بقربها؟» قلت: شجرة مثلها، أو قريب منها. قال: فاذهب إليها فقل: «إن رسول الله يأمركما أن تجتمعا بإذن الله»، قال: فاجتمعا فبرز لحاجته، ثم رجع فقال: «إذهب إليهما، فقل لهما: إن رسول الله يأمركما أن ترجع كل واحدة منكما إلى مكانها» . فرجعت، قال: وكنت معه جالسًا ذات يوم إذ جاء جمل يخبب حتى صوب بجرانه بين يديه ثم ذرفت عيناه، فقال: «ويحك أنظر لمن هذا الجمل؟ إن له لشأنا» . قال: فخرجت ألتمس صاحبه فوجدته لرجل من الأنصار فدعوته إليه. فقال: «ما شأن جملك هذا؟» فقال: وما شأنه؟ قال: لا أدرى والله ما شأنه، عملنا عليه ونضحنا عليه حتى عجز عن السقاية فائتمرنا البارحة أن ننحره، ونقسم لحمه، قال: «فلا تفعل هبه لى، أو بعنيه»، فقال: بل هو لك يا رسول الله، قال: فوسمه سمة الصدقة ثم بعث به (١) . تفرد به.\n_________\n(١) المسند: ٤/١٧٠","vol":"8","page":475},{"text":"١٠٧٦٦ - حدثنا سريج بن النعمان، حدثنا عمر بن ميمون بن الرماح، عن أبى سهل: كثير بن زياد البصرى، عن عمرو بن عثمان بن يعلى، عن أبيه، عن جده: أن رسول الله - ﷺ - انتهى إلى مضيق هو وأصحابه، وهو على راحلته والسماء فوقهم، والبلة من أسفل منهم، فحضرت الصلاة، فأمر المؤذن فأذن وأقام، ثم تقدم رسول الله - ﷺ - على راحلته فصلى بهم يومئ إيماء يجعل السجود أخفض من الركوع، أو يجعل سجوده أخفض من ركوعه (١) .\n_________\n(١) المسند: ٤/١٧٣.","vol":"8","page":475},{"text":"رواه الترمذى: عن يحيى بن موسى عن سيابه بن الرماح به. وقال: لا نعرفه إلا من حديثه (١) .\n_________\n(١) جامع الترمذى: كتاب الصلاة (باب ما جاء فى الصلاة على الدابة): ٢/٢٠٢ وقال: غريب تفرد به عمر بن الرماح.","vol":"8","page":476},{"text":"١٠٧٦٧ - وقد رواه الطبرانى: عن الحسن بن على التسترى، عن سعيد بن سلمان الواسطى، عن مهران بن عبد الله، عن على بن عبد الأعلى، عن أبى سهل الأزدى، حدثنى عمرو بن دينار، عن عمر بن يعلى، عن يعلى. قال: حضرت صلاة مكتوبة ونحن مع رسول الله - ﷺ - فأمنا رسول الله ولا يتقدمنا، فقلت لأبى سهل: ما دعاه إلى ذلك؟ فقال: كان المكان ضيقًا (١) .\n١٠٧٦٨ - حدثنا عفان، حدثنا وهيب، حدثنا عطاء بن السائب، عن على ابن مرة الثقفى. قال: سمعت رسول الله - ﷺ - يقول: «قال الله لا تمثلوا بعبادى» (٢) . تفرد به.\n١٠٧٦٩ - حدثنا إبراهيم بن أبى الليث، حدثنا الأشجعى، عن سفيان، عن عمرو بن يعلى بن مرة الثقفى، عن أبيه، عن جده. قال: أتى النبى - ﷺ - رجل عليه خاتم من الذهب عظيم، فقال له رسول الله - ﷺ -: «أتزكى هذا؟» فقال: يا رسول الله فما زكاة هذا؟ فلما أدبر الرجل، قال رسول الله - ﷺ -: «جمرة عظيمة عليه» (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-4814>(عياض بن أبى أشرس السلمى عن يعلى)</span>\n١٠٧٧٠ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل،\n_________\n(١) المعجم الكبير: ٢٢/٢٦٦.\n(٢) المسند: ٤/١٧٣.\n(٣) المسند: ٤/١٧١.","vol":"8","page":476},{"text":"حدثنا أبو خثيمة: زهير بن حرب، عن القاسم بن مالك المزنى، عن عمر بن عبد الله بن يعلى، عن عياض بن أبى أشرس السلمى. قال: رأيت يعلى بن مرة، دعوته إلى مأدبة فقعد صائمًا فجعل الناس يأكلون ولا يطعم، فقلت له: والله لو علمنا أنك صائم، ما عنيناك، قال: لا تقولوا ذاك، فإنى سمعت رسول الله - ﷺ - يقول: «أجب أخاك فإنك منه على اثنتين: إما خير فأحق ما شهدته، وأما غيره فينهاه ويأمره بالخير» (١) .\n_________\n(١) المعجم الكبير: ٢٢/٢٧١.","vol":"8","page":477},{"text":"١٠٧٧١ - حدثنا وكيع، حدثنا الأعمش، عن المنهال بن عمرو، عن يعلى بن مرة، عن النبى - ﷺ -: أنه أتته امرأة بابن لها قد أصابه لمم، فقال النبى - ﷺ -: «أخرج عدو الله أنا رسول الله»، قال: فبرأ. قال: فأهدت له كبشين وشيئًا من اقط وسمن، فقال رسول الله - ﷺ -: «يا يعلى خذ الأقط والسمن وخذ أحد الكبشين، ورد عليها الآخر»، وقال وكيع مرة: عن أبيه، ولم يقل يا يعلى (١) . تفرد به.\n١٠٧٧٢ - حدثنا وكيع، حدثنا الأعمش، عن المنهال بن عمرو، عن يعلى بن مرة، عن أبيه. قال: كنت مع رسول الله - ﷺ - فى سفر فنزل منزلًا، فقال لى: «إئت لك الآءتين فقل لهما: إن رسول الله - ﷺ - يأمركما أن تجتمعا» . فأتيتهما فقلت لهما ذلك فوثبت إحداهما إلى الأخرى، فخرج رسول الله - ﷺ - فاستتر بهما، فقضى حاجته ثم وثبت كل واحدة منهما إلى مكانها (٢) .\n_________\n(١) المسند: ٤/١٧٢.\n(٢) المسند: ٤/١٧٢.","vol":"8","page":477},{"text":"(حديث آخر)\nرواه ابن ماجه: عن يعقوب بن حميد، عن يحيى بن سليم، عن ابن خثيم، عن يونس بن خباب، عن يعلى بن مرة: كان رسول الله - ﷺ - إذا ذهب المذهب أبعد (١) .\n\n<span data-type=\"title\" id=toc-4815>(حكمة: إمرأة يعلى بن مرة عنه)</span>\n_________\n(١) سنن ابن ماجه: كتاب الطهارة (باب: التباعد للبراز فى الفضاء) .","vol":"8","page":478},{"text":"١٠٧٧٣ - قال الطبرانى: حدثنا أحمد بن زهير، حدثنا محمد بن عثمان بن كرامة، حدثنا عبيد الله بن موسى، حدثنا إسرلئيل، عن عمر بن عبد الله بن يعلى ابن مرة، حدثه، عن جدته حكمة، عن يعلى ابن مرة، عن النبى - ﷺ -. قال: «من التقط لقطة يسيرة، ثوب، أو شبهه فليعرفها، ثلاثة أيام، ومن التقط أكثر من ذلك فستة أيام، فإن جاء صاحبها وإلا فليتصدق بها فإن جاء صاحبها فليخبره» (١) .\nثم ترجم الطبرانى بعد يعلى بن مرة الثقفى: يعلى بن مرة الطائفى، وأورد فى ترجمته حديث راشد بن سعد عنه، فى فضل الحسين (٢)، كما تقدم فى الثقفى، وهو، هو قطعًا، والله أعلم.\nوقد روى فى ترجمة هذا عن بكر بن سهل، عن عبد الله بن صالح، عن معاوية بن صالح، عن راشد، عن يعلى بن مرة مرفوعًا: «الحسن والحسين سبطان من الأسباط» (٣) .\nثم ترجم ليلعى بن سيابه، ما ورد من طريق حماد بن سلمة، عن عاصم بن بهدلة، عن حبيب بن جبيرة، عن يعلى بن سيابة قصة\n_________\n(١) المعجم الكبير: ٢٢/٢٧٣.\n(٢) المعجم الكبير: ٢٢/٢٧٣.\n(٣) المعجم الكبير: ٢٢/٢٧٤.","vol":"8","page":478},{"text":"الجمل (١) كما تقدم فى مسند يعلى بن مرة، وهو يعلى بن سيابه كما نص عليه يحيى ين معين، شيخ هذه الصناعة، والله أعلم.\n_________\n(١) المعجم الكبير: ٢٢/٢٧٥.","vol":"8","page":479},{"text":"<span data-type=\"title\" id=toc-4816>١٩٥٠- (يعيش، ويقال أسيد الجهنى) </span>(١)\nيعرف بذى الغرة.\n١٠٧٧٤ - قال رجل: يا رسول الله: أتوضأ من لحوم الإبل؟ قال: «نعم» . قال: أصلى فى مرابضها؟ قال: «لا» . قال: أتوضأ من لحوم الغنم؟ قال: «لا» . قال: أصلى فى مرابض الغنم؟ قال: «نعم» .\nرواه الطبرانى (٢)، والثلاثة، فما كره ابن الأثير من طريق محمد بن عبد الرحمن بن أبى ليلى، عن أخيه، عن عبد الرحمن بن أبى ليلى عنه (٣) .\n\n* <span data-type=\"title\" id=toc-4817>(يعيش بن طخفة الغفارى)</span>\nمضرى، تقدم فى مسند طفخة.\n١٠٧٧٥ - روى له الطبرانى، وابن منده: من طريق ابن لهيعة، عن الحارث ابن يزيد، عن عبد الرحمن بن جبير، عن يعيش الغفارى. قال: دعا رسول الله - ﷺ - بناقة فقال: «من يحلبها؟» فقام رجل فقال: أنا، فقال: «ما إسمك؟» قال: مرة. قال: «اقعد» . فقام آخر، فقال: «ما إسمك؟» قال: مرة. قال: «اقعد» . فقام يعيش، فقال: «ما اسمك؟» قال: يعيش. قال: «احلبها» (٤) .\n_________\n(١) له ترجمة عند ابن الأثير: ٥/٥٢٧.\n(٢) المعجم الكبير: ٢٢/٢٧٦.\n(٣) رواه الإمام أحمد فى المسند: ٤/٧٦ من طريق عبد الرحمن بن أبى ليلى.\n(٤) المعجم الكبير: ٢٢/٢٧٧؛ قال الهيثمى ٨/٤٧: وإسناده حسن.","vol":"8","page":479},{"text":"<span data-type=\"title\" id=toc-4818>١٩٥١- (يناق بن مسلم بن يناق)</span>\nروى حديثه على بن حجر، وغيره، عن عمر بن هارون، عن عبد العزيز بن عمر، عن الحسن بن مسلم بن يناق، عن جده. قال: وافيت رسول الله - ﷺ - فى حجة الوداع، فقام حتى زاغت الشمس فوعظ الناس.\n\n<span data-type=\"title\" id=toc-4819>١٩٥٢- (يوسف بن عبد الله بن سلام) </span>(١)\n١٠٧٧٦ - حدثنا حسن بن موسى، حدثنا ابن لهيعة، حدثنا بكير الأشج، عن يوسف بن عبد الله بن سلام، أنه قال: سئل رسول الله - ﷺ -: أنحن خير أم من بعدنا؟ فقال رسول الله - ﷺ - «لو أنفق أحدهم مثل أحد ذهبًا ما بلغ من أحدكم ولا قصيفة» (٢) . تفرد به.\n١٠٧٧٧ - حدثنا يزيد بن هارون، أنبأنا سلام بن مسكين، حدثنا شهر بن حوشب، عن محمد بن يوسف بن عبد الله بن سلام، وذكر حديث المار (٣) .\n١٠٧٧٨ - حدثنا وكيع، حدثنا مسعر، عن النضر بن قيس: سمعت يوسف ابن عبد الله بن سلام يقول: سمانى رسول الله - ﷺ - يوسف (٤) .\n_________\n(١) ترجم له ابن الأثير فى أسد الغابة: ٥/٥٢٧؛ وابن حجر فى الإصابة: ٣/٦٣١.\n(٢) ترجمته فى أسد الغابة: ٥/٥٢٩؛ والإصابة: ٣/٦٢٣.\n(٣) المسند: ٤/٣٥.\n(٤) المسند: ٦/٦.","vol":"8","page":480},{"text":"١٠٧٧٩ - حدثنا محمد بن كناسة، حدثنا يحيى بن أبى الهيثم العطار، عن يوسف ابن عبد الله بن سلام. قال: سمانى رسول الله - ﷺ - يوسف، وأجلسنى فى حجره (١) .\n١٠٧٨٠ - حدثنا وكيع، حدثنى يحيى بن أبى الهيثم العطار: سمعت يوسف ابن عبد الله بن سلام، وقال مرة: سمعت من يوسف بن عبد الله بن سلام. قال: سمانى رسول - ﷺ - يوسف ومسح على رأسى (٢) .\n١٠٧٨١ - حدثنا وكيع، حدثنا يحيى بن أبى الهيثم العطار: سمعت يوسف بن عبد الله بن سلام، وقال مرة: سمعت من يوسف بن عبد الله بن سلام قال: سمانى رسول الله - ﷺ - يوسف ومسح على رأسى (٣) .\n١٠٧٨٢ - حدثنا أبو أحمد الزبيرى، حدثنا يحيى بن أبى الهيثم: سمعت يوسف ابن عبد الله بن سلام يقول: أجلسنى رسول الله - ﷺ - فى حجرة ومسح على رأسى وسمانى يوسف (٤) .\nرواه الترمذى فى الشمائل، عن عبد الله بن عبد الرحمن عن يحيى بن أبى الهيثم العطار به (٥) .\n١٠٧٨٣ - حدثنا سفيان بن عيينة، حدثنا ابن المنكدر: سمعت يوسف بن عبد الله بن سلام يقول: قال رسول الله - ﷺ - لرجل من الأنصار وامرأته: «اعتمرا فى رمضان، فإن عمرة فى رمضان لكما\n_________\n(١) المسند: ٦/٦.\n(٢) المسند: ٦/٦.\n(٣) المسند: ٤/٣٥.\n(٤) المسند: ٤/٣٥.\n(٥) شمائل الترمذى: ح (١٨٢) .","vol":"8","page":481},{"text":"كحجة» . وقال سفيان مرة: ولم يقل حدثنا، يعنى ابن المنكدر: «فإن عمرة فيه كحجة» (١) .\nرواه النسائى: عن قتيبة عن سفيان، وقد روى عن يونس عن جدته: أما معقل (٢) .\nحديث رواه أبو داود فى الإيمان والنذور، والترمذى من حديث: عمر بن حفص بن عتاب، زاد أبو داود: يحيى بن العلاء، كلاهما عن: محمد بن أبى يحيى، عن يوسف بن عبد الله بن سلام. قال: رأيت النبى - ﷺ - وضع تمرة على كسرة وقال: «هذه أدام هذه» . وقد روى عن يوسف عن أبيه (٣) .\n(حديث آخر)\nرواه أبو داود: عن أحمد بن صالح، عن ابن وهب، عن عمرو ابن الحارث، عن يحيى بن سعيد الأنصارى، عن محمد بن يحيى بن حبان: أن رسول الله - ﷺ - قال: «ما على أحدكم إن وجد أن يتخذ ثوبين سوى ثوبى مهنته ليوم الجمعة» .\nقال عمرو: وأخبرنى ابن أبى حبيب، عن موسى بن سعد، عن ابن حبان، عن ابن سلام: أنه سمع رسول الله - ﷺ - يقول: وذلك على المنبر.\n_________\n(١) المسند: ٤/٣٥.\n(٢) رواه النسائى فى السنن الكبرى: ٢/٤٧٣؛ ح (٤٢٢٨) .\n(٣) رواه أبو داود فى السنن: ح (٣٢٤٢)؛ والترمذى فى الشمائل: ح (١٨٢)؛ والطبرانى فى المعجم الكبير: ٢٢/٢٨٦.","vol":"8","page":482},{"text":"قال أبو داود: ورواه وهب بن جرير، عن أبيه، عن يحيى بن أيوب، عن يزيد ابن أبى حبيب، عن موسى بن سعد، عن يوسف بن عبد الله بن سلام، عن النبى - ﷺ - (١) .\nقال شيخنا (٢): ورواه حرملة، عن ابن وهب، عن عمرو، عن يزيد، عن موسى، عن محمد بن يحيى بن حبان، عن يوسف، عن رسول الله - ﷺ -.\nورواه الواقدى: عن عبد الحميد بن جعفر، عن محمد بن يحيى بن حبان، عن يوسف بن عبد الله بن سلام، عن أبيه.\nقال شيخنا: وهذا أشبه بالصواب (٣) .\n_________\n(١) رواه أبو داود فى السنن: ح (١٠٦٤)، وابن ماجه: ح (١٠٩٥) .\n(٢) يعنى الحافظ المزى.\n(٣) تحفة الأشراف: ٩/١٢١-١٢٢.\nتنبيه: آخر المصنف ترجمة «يوسف الفهرى» بعد ترجمتين. وكان من حقها التقديم.","vol":"8","page":483},{"text":"<span data-type=\"title\" id=toc-4820>١٩٥٣- (يونس بن شداد) </span>(١)\nفى خامس المكيين.\n١٠٧٨٤ - حدثنا عبد الله، حدثنى أبو موسى العنزى، حدثنا محمد بن عثمة، حدثنا سعيد بن بشر، عن قتادة، عن أبى قلابة، عن أبى الشعثاء، عن يونس ابن شداد: أن رسول الله - ﷺ - نهى عن صوم أيام التشريق (٢) . تفرد به.\n_________\n(١) له ترجمة فى أسد الغابة: ٥/٥٣٠.\n(٢) المسند: ٤/٧٧.","vol":"8","page":483},{"text":"١٩٥٤- (يونس أبو محمد، الظفرى الأنصارى) (١) مدنى\n١٠٧٨٥ - قال ابن منده: حدثنا محمد بن محمد بن يعقوب: حدثنا عبد الله ابن سلمان، حدثنا أحمد بن صالح بن أبى فديك، عن إدريس بن محمد بن يونس، عن أبيه، عن جده: أن رسول الله - ﷺ - قال: «جزوا الشوارب» .\n\n<span data-type=\"title\" id=toc-4822>٩٥٥- (يوسف الفهرى) </span>(٢)\nيذكر قبل من اسمه يونس\n١٠٧٨٦ - قال أبو نعيم: حدثنا الحسن بن أحمد بن جعفر. حدثنا محمد بن عمر التاجر، حدثنا محمد بن يونس، حدثنا الحكم ابن ابان العسكرى، حدثنا الليث ابن سعد، حدثنا يزيد بن يوسف الفهرى، عن أبيه: سمعت رسول الله - ﷺ - يقول: «لو كان جريج الراهب فقيهًا، عالمًا، لعلم إن إجابته لأمه أفضل من عبادته لربه» .\n\nوهذا آخر الأسماء، ولله الحمد والمنة، وصلى الله على سيدنا محمد النبى الأمين، وعلى آله وصحبه وسلم تسليمًا كثيرًا.\n_________\n(١) ترجمته فى أسد الغابة: ٥/٥٣٠؛ وفى الإصابة: ٣/٦٤٤ فى القسم الرابع فيمن ذكر فى كتب الصحابة غلطًا، ونقل عن العلائى أنه قال: هذا وهم، والصواب: إدريس بن محمد بن يونس بن أنس بن فضالة، عن أبيه، عن جده يونس، عن أبيه محمد بن أنس بن فضالة، قال: وقد أخرجه ابن منده على الصواب. فى ترجمة «محمد بن أنس» ثم ذكر الحافظ ما يقوى اعتراض العلائى.\n(٢) ترجمته عند ابن الأثير: ٥/٥٣٠، والحديث ثمة. وقصة جريج العابد أخرجها الإمام أحمد فى المسند من طريق من حديث أبى هريرة - - ﵁ - ـ؛ وكذا البخارى فى صحيحه؛ وأوردها الحافظ ابن كثير فى البداية والنهاية: ٢/١٣٤-١٣٦.","vol":"8","page":484},{"text":"رب يسر","vol":"8","page":485},{"text":"١٩٥٦- (أبو إبراهيم (١): مولى أم سلمى)\n١٠٧٨٧ - حدثنا عمرو بن على، حدثنا أبو قتيبة: مسلم بن قتيبة، عن يونس بن إبراهيم، عن أبيه، عن أبى إبراهيم. قال: كنت عبدًا لأم سلمة، فكنت أبيت على فراش رسول الله - ﷺ -، وأتوضأ من مخضبة (٢) .\nلا يدل على صحبته، ثم لا رواية، اللهم إلا أن يدل على أنه قد كان لرسول الله - ﷺ - فراش مرصد ومخضب معد لمنامه، ووضوئه، فذلك رواية. والله أعلم.\n\n<span data-type=\"title\" id=toc-4826>١٩٥٧- (أبو أبى الأنصارى) </span>(٣) .\nوهو ابن خاله أنس بن مالك، أمه: أم حرام: بنت ملحان، امرأة عبادة بن الصامت، واسمه: عبد الله بن أبى، وقيل عبد الله بن كعب،\n_________\n(١) له ترجمة فى أسد الغابة: ٦/٥؛ والإصابة: ٤/٢.\n(٢) المخضب - بالكسر - ما يغسل فيه الثياب ونحوها. النهاية: ٣/٣٩؛ والحديث أخرجه الحسن بن سفيان فى مسنده، ومن طريق أبو نعيم وأبو موسى المدنى، وسقط من النسخة الإشارة إلى ذلك؛ ورواه الحافظ ابن الأثير فى أسد الغابة: ٦/٥ بإسناده عن الحسن بن سفيان، عن عمرو بن على به مثله؛ وقال الحافظ ابن حجر: وسنده قوى، وأخرجه البارودى بأتم منه.\n(٣) له ترجمة عند ابن الأثير: ٦/٦؛ والإصابة: ٤/٣ وقال ابن منده: هو آخر من مات من الصحابة بفلسطين.","vol":"8","page":485},{"text":"وقيل عبد الله بن عمرو ابن قيس بن زيد بن سواد بن مالك بن تميم بن مالك بن النجار.\nقديم الإسلام، ممن صلى القبلتين، وقد شهد أبوه وأخوه قيس بدرًا، ونزل هو الشام، ومات ببيت المقدس، وله بها عقبه، وقيل مات بدمشق، ودفن بباب الصغير. وحديثه ف خامس عشر الأنصار.","vol":"8","page":486},{"text":"١٠٧٨٨ - حدثنا محمد بن جعفر وحجاج. قالا: حدثنا شعبة، عن منصور، عن هلال بن يساف، عن أبى المتنى، عن أبى أبَى بن امرأة عبادة. قال حجاج: عن ابن امرأة عبادة، عن النبى - ﷺ -. قال: «سيكون أمراء يشغلهم أشياء يؤخرون الصلاة عن وقتها، فلتصلوا الصلاة لوقتها، ثم اجعلوا صلاتكم معهم تطوعًا» (١) .\n(حديث آخر عن أبى أُبى الأنصارى)\n١٠٧٨٩ - قال ابن ماجه فى الطب: حدثنا إبراهيم بن محمد بن يوسف بن سرح الفريانى، حدثنا عمرو بن بكر السكسكى، حدثنا إبراهيم بن أبى عبلة: سمعت أبا أُبى بن حزام - وكان قد صلى مع رسول الله - ﷺ - القبلتين - يقول: سمعت رسول الله - ﷺ - بقول: «عليكم بالسنا والسنوات، فإن منهما شفاء من كل داء، إلا السام» . قيل يا رسول الله: وما السام؟ قال: «الموت» . قال عمرو: قوله ﵇ السنوت، هو: الشبث. وقال آخرون: هو العسل الذى يكون فى زقاق السمن، وهو قول الشاعر:\n\nهم السمن لا ألسن فيهم\nوهم يمنعون الجار أن ينفردا\n_________\n(١) المسند: ٦/٧.","vol":"8","page":486},{"text":"هذا تمام سياق ابن ماجه (١) .\n_________\n(١) رواه ابن ماجه فى السنن: ٢/١١٤٤، كتاب الطيب (باب: السنا والسنوت)، وفى إسناده عمرو السكسكى، وهو ضعيف.","vol":"8","page":487},{"text":"١٠٧٩٠ - وقد رواه ابن أبى عاصم، عن إبراهيم بن محمد، عن عمرو بن بكر وشداد بن عبد الرحمن، من ولد شداد بن أوس، كلاهما: عن إبراهيم بن أبى علية به.\n\n<span data-type=\"title\" id=toc-4827>١٩٥٨- (أبو أحمد بن جحش أخو عبد الله) </span>(١) .\nعداده فى أهل الحجاز. قال ابن منده: روى عنه مجاهد، ولا يثبت سماعه منه.\n١٠٧٩١ - أخبرنا عمر بن محمد بن سليمان بمصر، حدثنا عبد الله بن روح، حدثنا عثمان، عن عبد الله بن أبى زياد، عن مجاهد: أن رسول الله - ﷺ - كان يطوف بالبيت وهو متكئ على أبى أحمد بن جحش، وأبو أحمد يقول:\n\nيا حبذا مكة من وادى ... بها أهلى وعوادى\nبها أمشى بلا هادى ... بها تغرس أوتادى\n\nقال فجعل رسول الله - ﷺ - يعجب من قوله: بها أمشى بلا هادى.\nوقال أبو نعيم: أبو أحمد بن جحش له ذكر فى حديث أرسله مجاهد.\nقلت: وهذا أشبه بظاهر سياق الحديث ولكن قد يكون سمعه مجاهد من بعض أهله عنه، فالله أعلم.\n_________\n(١) ترجمته عند ابن الأثير: ٥/٧؛ وابن حجر: ٤/٣، وقال: كان ضريرًا، يطوف بمكة أعلاها وأسفلها، بغير قائد.","vol":"8","page":487},{"text":"<span data-type=\"title\" id=toc-4828>١٩٥٩- (أبو أذينة الصرفى) </span>(١) .\nوقال بعضهم العدوى روى عنه على بن رباح المصرى، ذكره غير واحد فى الصحابة فيما ذكره أبو موسى المدينى ولم يوردوا عنه إلا حديثًا واحدًا (٢) .\n\n<span data-type=\"title\" id=toc-4829>١٩٦٠- (أبو أروى الدوسى، وسمى الأزى)</span>\nفى سادس الكوفيين (٣) .\n١٠٧٩٢ - حدثنا عبد الرحمن بن مهدى، عن وهب، عن أبى واقد الليثى، حدثنى أبو أروى. قال: كنت أصلى مع رسول الله - ﷺ - العصر ثم أتى الشجرة قبل غروب الشمس (٤) . تفرد به.\n(حديث آخر عن أبى أروى)\nقال البزار: حدثنا هارون بن سفيان المستملى، حدثنا عيسى بن مرحوم، حدثنا النصر بن عدى، حدثنا عاصم بن عمر، عن سهيل بن أبى صالح، عن محمد ابن إبراهيم التيمى، عن أبى سلمة، عن أبى أروى الدوسى. قال: كنت عند النبى - ﷺ -، فأقبل أبو بكر وعمر، فقال: «الحمد لله الذى أيدنى بكما» .\nقال: لا يعلم لأبى أروى غير هذين الحديثين (٥) .\n_________\n(١) له ترجمة فى أسد الغابة: ٦/٩؛ والإصابة: ٤/٥، ونقل عن البغوى أنه قال: لا أدرى له صحبة أم لا.\n(٢) ذكره الحافظ فى الإصابة، عن ابن السكن، من طريق محمد بن بكار، عن موسى بن على بن رباح، عن أبيه، عن أبى أذينة الصدقى أن رسول الله - ﷺ - قال: خير نسائكم الودود الولود. الحديث.\n(٣) له ترجمة فى أسد الغابة: ٦/٩؛ والإصابة: ٤/٥.\n(٤) المسند: ٤/٣٤٤.\n(٥) مسند البزار: (كشف الأستار): ح (٢٤٩) .","vol":"8","page":488},{"text":"<span data-type=\"title\" id=toc-4830>١٩٦١- (أبو الأزهر الأنمارى) </span>(١) .\nأو النميرى. ويقال أنه: أبو زهير، الآتى ذكره، والصحيح: أنه غيره كان يسكن الشام، روى حديثه أبو داود فى الأدب.\n١٠٧٩٣ - حدثنا جعفر بن مسافر، حدثنا يحيى بن حسان، حدثنا يحيى بن حمزة، عن ثور، عن خالد بن معدان، عن أبى الأزهر الأنمارى: أن رسول الله - ﷺ - كان إذا أخذ مضجعه من الليل. قال: «بسم الله وضعت جنبى، اللهم اغفر لى ذنبى، واخسء شيطانى، وفك رهانى، واجعلنى فى الندى الأعلى» .\nثم قال: رواه أبو همام الأهوازى عن ثور، فقال: أبو زهير الأنمارى (٢) .\nقال شيخنا (٣): وكذلك رواه صدقة بن عبد الله عن صور عن خالد عن أبى زهير.\nقال شيخنا: وروى أبو مصبح الفزارى، عن أبى زهير، عن النبى - ﷺ - حديثًا آخر فى ختم الدعاء بآمين. قال: فلا أدرى هو هذا أم لا.\n\n<span data-type=\"title\" id=toc-4831>١٩٦٢- (أبو إسرائيل الجشمى) </span>(٤)\nفى ثالث الشاميين.\n١٠٧٩٤ - حدثنا عبد الرزاق، حدثنا ابن جريج ومحمد بن بكير. قال: أخبرىنى ابن جريج، أخبرنى طاوس، عن أبيه، عن\n_________\n(١) له ترجمة فى أسد الغابة: ٦/١٠؛ والإصابة: ٤/٦.\n(٢) سنن أبى داود: كتاب الأدب: ح (٥٠٥٤) (باب ما يقال عند النوم) .\n(٣) يعنى الحافظ المزى، وليس هذا فى تحفة الأشراف.\n(٤) ترجمته فى أسد الغابة: ٦/١١؛ والإصابة: ٤/٦، ولم يذكر ابن الأثير ولا ابن حجر أنه قيل فيه (الجشمى) وإنما قال ذلك الحافظ ابن عساكر فى ترتيب أسماء الصحابة الذين أخرج حديثهم الإمام أحمد ص١١٢.","vol":"8","page":489},{"text":"أبى إسرائيل. قال: دخل النبى - ﷺ - المسجد وأبو إسرائيل يصلى، قيل للنبى - ﷺ -: هوذا يا رسول الله، لا يقعد ولا يكلم الناس، ولا يستظل، وهو يريد الصيام، فقال النبى - ﷺ -: «ليقعد، وليكلم الناس، وليستظل وليصم» (١) .\nتفرد أحمد براوية حديث أبى إسرائيل من طريقه، وهو ثابت فى البخارى وغيره، من حديث سعيد بن جبير وطاووس وعكرمة ومجاهد عن ابن عباس عن النبى - ﷺ -.\n_________\n(١) المسند: ٤/١٦٨.","vol":"8","page":490},{"text":"<span data-type=\"title\" id=toc-4832>١٩٦٣- (أبو أسماء) </span>(١)\nعداده فى أهل الشام، له وفادة.\n١٠٧٩٥ - قال ابن منده: حدثنا الحسين بن أحمد بن عمر بن جوصا بدمشق، حدثنا موسى بن سهل، حدثنا أحمد بن يوسف بن أبى أسماء، سمعت جدى: أبا أسماء بن على بن أبى أسماء، عن أبيه، عن جده. قال: وفدت على رسول الله - ﷺ - فبايعته، وصافحنى فآليت على نفسى أن لا أصافح أحدًا بعد رسول الله - ﷺ -، فكان أبو أسماء لا يصافح أحدًا (٢) .\n\n<span data-type=\"title\" id=toc-4833>١٩٦٤- (أبو الأسود السلمى) </span>(٣) .\nعن النبى - ﷺ -، فى التعوذ من الهرم، والتردى.\n_________\n(١) ترجمته فى أسد الغابة: ٦/١٢؛ والإصابة: ٤/٧.\n(٢) قال الحافظ ابن حجر: فى سنده من لا يعرف. أنظر الإصابة: ٤/٧.\n(٣) أورده الحافظ فى القسم الرابع فيمن ذكر فى كتب الصحابة غلطا: ٤/١٦ وقال: قال المزى فى التهذيب، كذا وقع فى رواية ابن السكن عن النسائى وهو وهم والصواب: عن أبى البسر - بفتح الباء، والسن المهملة - كذا أخرجه الحاكم من الوجه الذى أخرجه النسائى وهو الصواب.","vol":"8","page":490},{"text":"١٠٧٩٦ - كذا رواه أبو بكر بن السنى عن النسائى، عن محمد بن المثنى، عن غندر، عن عبد الله بن سعيد، عن أبى هند، عن صيفى مولى أبى أيوب عنه.\nوكذلك رواه غير واحد: عن عبد الله بن سعيد.\nوالصواب ما سيأتى، عن صبعى عن أبى اليسر: كعب بن عمرو بهذا الحديث.\n\n<span data-type=\"title\" id=toc-4834>١٩٦٥- (أبو الأسود بن سندر الجذامى) </span>(١)\nقال أبو نعيم: له، ولأبيه صحبة. وقال ابن منده: روى حديثه بن لهيعة، عن يزيد بن أبى حبيب، عن أبى الخير، عن ابن سندر. قال: قال رسول الله - ﷺ -: «أسلم سالمها الله» . قلت: أنت سمعته من رسول الله. قال: نعم.\n١٠٧٩٨ - وأسنده أبو عمر، عن الطبرانى، عن محمد بن عمرو بن خالد الحرانى، عن أبيه، عن ابن لهيعة به: «أسلم سالمها الله، وغفار: غفر الله لها وتجيب: أجابت الله» . قلت: أنت سمعته من رسول الله يذكر تجيب. قال: نعم (٢) .\n\n<span data-type=\"title\" id=toc-4835>١٩٦٦- (أبو أسيد بن مالك الأنصارى) </span>(٣)\nقال أبو نعيم: ذكره بعض المتأخرين. قال: ذكره محمد بن إسحاق السراج فى الصحابة.\n_________\n(١) ترجمته عند ابن الأثير: ٦/١٢؛ وابن حجر فى الإصابة: ٤/٧.\n(٢) الاستيعاب لابن عبد البر: ٤/١٦.\n(٣) له ترجمة فى أسد الغابة: ٦/٢١؛ وفى الإصابة: ٤/٨.","vol":"8","page":491},{"text":"١٠٧٩٩ - ثم روى من طريق عمرو بن حفص بن سليلة الدمشقى: حدثنا سهل بن هاشم الواسطى، حدثنا بسطام بن مسلم، عن الحسن البصرى، عن أبى أسيد الأنصارى. قال: قال رسول الله - ﷺ -: «إذا رأيت البناء بلغ سلعًا فاغزوا الشام، فإن لم تستطع فاسمع واطع» (١) .\n\n<span data-type=\"title\" id=toc-4836>١٩٦٧- (أبو أسيد الساعدى)</span>\nواسمه: مالك بن ربيعة بن البدن البدنى بن عامر بن عوف بن حارثة بن عمرو ابن الخزرج بن ساعدة بن كعب الخزرجى، الأنصارى، الساعدى، شهد بدرًا، وما بعدها، وأضر قبل أن يقتل عثمان وتوفى سنة ثلاثين فيما قاله الواقدى وغيره.\nوقال المدائنى: توفى سنة ستين عام مات معاوية. وقال آخر: توفى سنة خمسين وستين وله من العمى خمس وسبعون سنة - - ﵁ - ـ، حديثه فى ثالث المكيين والمدنيين.\n\n<span data-type=\"title\" id=toc-4837>(إبراهيم بن محمد بن طلحة بن عبد الله عنه)</span>\nأن رسول الله - ﷺ - قال: «خير دور الأنصار، دار بنى النجار» . الحديث كما سيأتى.\nرواه مسلم: عن محمد بن عباد بن مهران كلاهما: عن حاتم بن إسماعيل، عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف عنه به (٢)، وسيأتى من رواية أنس عنه.\n_________\n(١) ذكره ابن الأثير وعزاه لابن منده وأبى نعيم: ٦/١٣.\n(٢) صحيح مسلم: ح (٢٥١٦) .","vol":"8","page":492},{"text":"<span data-type=\"title\" id=toc-4838>(أنس بن مالك عنه)</span>","vol":"8","page":493},{"text":"١٠٨٠٠ - حدثنا حجاج، حدثنى شعبة، سمعت قتادة، عن أنس بن مالك، عن أبى أسيد. قال: قال رسول الله - ﷺ -: «خير دور الأنصار بنو النجار، ثم بنو عبد الأشهل، ثم بنو الحارث بن الخزرج، ثم بنو ساعدة، وفى كل دور الأنصار خير» . فقال سعد بن عبادة: ما أرى رسول الله - ﷺ - إلا قد فضل علينا، فقيل: قد فضلكم على كثير (١) .\nرواه البخارى، ومسلم، والترمذى، والنسائى: من حديث غندر عن شعبة به (٢) .\n١٠٨٠١ - حدثنا محمد بن عبد الله الزبيرى، حدثنا عبد الرحمن بن الغسيل، عن حمزة بن أبى أسيد، عن أبيه. وعباس بن سهل، عن أبيه. قالا: مر بنا رسول الله - ﷺ - وأصحاب له، فخرجنا معه حتى انطلقنا إلى حائط، يقال له: الشوط، حتى إذا انتهينا إلى حائطين بينهما، فقال رسول الله - ﷺ -: «اجلسوا» ودخل هو وقد أتى بالجونية فعزلت فى بيت أمية بنت النعمان بن شرحبيل، ومعها داية لها فلما دخل عليها رسول الله - ﷺ - قال: «هبى لى نفسك» . قالت: وهل تهب الملكة نفسها للسوقة. قالت: أعوذ بالله منك. قال: «لقد عذت بمعاذ» ثم خرج علينان فقال: يا أبا أسيد: أكسها رازقيتين وألحقها بأهلها. وقال غير أبى أحمد: امرأة من بنى الجون يقال لها أمينة (٣) .\n_________\n(١) المسند: ٣/٤٩٦.\n(٢) رواه البخارى فى صحيحه: ح (٣٧٨٩، و٣٨٠٧)؛ ومسلم فى صحيحه: ح (٢٥١٦)؛ والترمذى فى الجامع: ح (٤٠٠٤) وقال: حسن صحيح؛ والنسائى فى السنن الكبرى: ٥/٩٠.\n(٣) المسند: ٣/٤٩٨.","vol":"8","page":493},{"text":"رواه البخارى: عن أبى نعيم عن عبد الرحمن بن الغسيل به، وعن عبد الله بن محمد أبى أحمد عبد الرحمن بن سليمان عن حمزة والزبير عن أبيها أبى أسيد به، وعن محمد بن عبد الرحمن: عن أبى أحمد عن عبد الرحمن عن حمزة والزبير بن المنذر بن أبى أسيد عن أبى أسيد به (١) .\n_________\n(١) صحيح البخارى: ح (٥٢٥٥ و٢٥٢٦ و٥٦٣٧) .","vol":"8","page":494},{"text":"١٠٨٠٢ - حدثنا محمد بن عبد الله بن الزبير، أخبرنا: عبد الرحمن بن الغسيل، عن عباس بن سهل أو حمزة (١) بن أبى أسيد، عن أبيه. قال: لما التقينا نحن والقوم يوم بدر. قال رسول الله - ﷺ - يومئذ لنا: «إذا كتبوكم - يعنى غشوكم - فارموا بالنبل»، فأراه قال: «واستبقوا نبلكم» (٢) .\nرواه أبو داود: عن أحمد بن حنبل به، والبخارى: عن محمد ابن عبد الرحيم عن أبى أحمد الزبيرى عن محمد بن عبد الله (٣) .\n(حديث آخر)\n١٠٨٠٣ - قال أبو داود فى كتاب الأدب: حدثنا القعنبى، حدثنا الدراوردى، عن أبى اليمان، عن شداد بن أبى عمرو بن حماس، عن حمزة بن أبى أسيد، عن أبيه: أنه سمع رسول الله - ﷺ - يقول وهو خارج من المسجد، وقد اختلط الرجال بالنساء، فى الطريق، فقال رسول الله - ﷺ - للنساء: «ليس لكن أن تحققن الطريق،\n_________\n(١) فى المسند: ٣/٤٩٨، عن أبى حمزة فحسب.\n(٢) المسند: ٣/٤٩٨.\n(٣) رواه أبو داود فى السنن: ح (٢٦٤٦ و٢٦٤٧)؛ والبخارى فى صحيحه: ح (٢٩٠٠ و٢٩٨٤ و٢٩٨٥) .","vol":"8","page":494},{"text":"عليكن بحافات الطريق»، فكانت المرأة تلصق بالجدار حتى أن ثوبها ليلتصق بالجدار من لصوقها (١) به.\n(حديث آخر)\n_________\n(١) سنن أبى داود: ح (٥٢٥٠) كتاب الأدب (باب: مشى النساء مع الرجال) .","vol":"8","page":495},{"text":"١٠٨٠٤ - قال ابن ماجه فى الأدب: حدثنا أبو إسحاق الهروى: إبراهيم بن عبد الله بن حاتم، حدثنا عبد الله بن عثمان بن سعد بن أبى وقاص، حدثنا أبو أبى: مالك بن حمزة بن أبى أسيد، عن أبيه، عن جده أبى أسيد الساعدى. قال: قال رسول الله - ﷺ - للعباس بن عبد المطلب عمه ودخل عليهم، فقال: «السلام عليكم» . قالوا: عليك السلام ورحمة الله وبركاته. قال: «كيف أصبحتم؟» قالوا: بخير بحمد الله، فيكف أصبحت يا نبينا؟ وإما رسول الله. قال: «بخير أحمد الله» (١) .\n\n<span data-type=\"title\" id=toc-4839>(الزبير بن أسيد، أو الزبير بن المنذر بن أبى أسيد)</span>\nبحديث: «إذا أكبتوكم فارموهم، واستبقوا نبالكم»، كما تقدم فى ترجمة حمزة ابن أبى أسيد.\n١٠٨٠٥ - حدثنا قتيبة بن سعيد، حدثنا يعقوب بن عبد الرحمن، عن أبى حازم، سمعت سربالًا يقول: أتى أبو أسيد الساعدى فدعا رسول الله - ﷺ - فى عرسه، فكانت امرأته خادمهم يؤمئذ وهى العروس. قال: أتدرون ما سقينا رسول الله - ﷺ -؟ نقعت له تمرًا من الليل فى تور (٢)، تفرد به.\n_________\n(١) رواه ابن ماجه فى كتاب الأدب: (باب: الرجل يقال له: كيف أصبحت): ح (٣٧١١) .\n(٢) المسند: ٣/٤٩٨.","vol":"8","page":495},{"text":"<span data-type=\"title\" id=toc-4840>(عباس بن سهل بن سعد عنه)</span>","vol":"8","page":496},{"text":"١٠٨٠٦ - قال البخارى فى الطلاق: عقب حديث حمزة بن أبى أسيد، عن أبيه فى الجونية: وقال الحسين بن الوليد النيسابورى، حدثنا عبد الرحمن بن سليمان ابن الغسيل، عن عباس بن سهل، عن أبيه وأبى أسيد. قالا: تزوج النبى - ﷺ - أميمة بنت شراحيل فلما دخلت عليه بسط يده إليها، وكأنها كرهت ذلك، فأمر أبا أسيد أن يجهزها ويكسوها ثوبين رازقيين (١) .\n\n(حديث آخر)\n١٠٨٠٧ - قال البزار: حدثنا عمرو بن مالك، حدثنا الواقدى، حدثنا أبى، عن عباس بن سهل بن سعد، عن أبيه، عن أبى أسيد. قال: غزوت مع رسول الله - ﷺ - عشرين غزوة غزوة بعد غزوة (٢) .\n\n<span data-type=\"title\" id=toc-4841>(عبد الله بن أبى بكر عنه)</span>\n١٠٨٠٨ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، حدثنى عبد الله ابن أبى بكر: أن أبا أسيد كان يقول: أصبت يوم بدر سيف بنى عابد المرزبان، فلما أمر رسول الله - ﷺ - الناس أن يردوا ما فى أيديهم، أقبلت به حتى ألقيته فى النفل. قال: وكان رسول الله - ﷺ - لا يمنع شيئًا سئله. قال: فعرفه الأرقم بن أبى الأرقم المخزومى فسأله رسول الله - ﷺ - فأعطاه إياه (٣)، تفرد به.\n_________\n(١) تقدم آنفًا.\n(٢) كشف الأستار: ح (٢٧٣١) وفى إسناده الواقدى، وهو ضعيف.\n(٣) المسند: ٣/٤٩٧.","vol":"8","page":496},{"text":"١٠٨٠٩ - حدثنا أبو عامر، حدثنا سليمان بن بلال، عن ربيعة بن أبى عبد الرحمن، عن عبد الملك بن سعيد بن سويد الأنصارى، سمعت أبا حميد وأبا أسيد يقولان: قال رسول الله - ﷺ -: «إذا دخل أحدكم المسجد فليقل: اللهم افتح لى أبواب رحمتك، وإذا خرج فيلقل اللهم إنى أسألك من فضلك» (١) .\nرواه مسلم: عن يحيى بن يحيى عن سليمان بن بلال به، ومن حديث ربيعة، وكذلك رواه أبو داود: من حديث ربيعة، ورواه النسائى: عن سليمان بن عبد الله عن أبى عامر العقدى به (٢) .\n١٠٨١٠ - حدثنا أبو عامر، حدثنا سليمان بن بلال، عن ربيعة بن أبى عبد الرحمن، عن عبد الملك بن سعيد بن سويد، عن أبى حميد، وأبى أسيد: أن النبى - ﷺ - قال: «إذا سمعتم الحديث عنى تعرفه قلوبكم وتلين له أشعاركم وأبشاركم وترون أنه منكم قريب فأنا أولادكم به، وإذا سمعتم الحديث عن تنكره قلوبكم وتنفر أشعاركم وأبشاركم وترون أنه منكم بعيد، فأنا أبعدكم منه» (٣) .\n١٠٨١١ - حدثنا عبد الرحمن بن مهدى، حدثنا سفيان، عن عبد الله بن عيسى، حدثنى عطاء - رجل كان يكون بالساحل ـ، عن أبى أسيد أو أسيد بن\nثابت - شك سفيان ـ: أن النبى - ﷺ - قال: «كلوا الزيت، وادهنوا بالزيت، فإنه من شجرة مباركة» (٤)، تفرد به.\n_________\n(١) المسند: ٣/٤٩٧.\n(٢) أخرجه مسلم فى صحيحه: باب صلاة المسافرين: ح (٧١٣)؛ وأبو داود فى السنن: كتاب الصلاة (باب: فيما يقوله الرجل عند دخوله المسجد): ح (٤٦٥)؛ ومن طريقه البيهقى فى السنن: ٢/٤٤٢؛ والنسائى فى السنن الكبرى: ٢/٥٢.\n(٣) المسند: ٣/٤٩٧.\n(٤) المسند: ٣/٤٩٧.","vol":"8","page":497},{"text":"١٠٨١٢ - حدثنا وكيع، حدثنا سفيان، عن عبد الله بن عيسى، عن عطاء الشامى، عن أبى أسيد. قال: قال رسول الله - ﷺ -: «كلوا الزيت وادهنوا به فإنه من شجرة مباركة» (١)، تفرد به.\n١٠٨١٣ - حدثنا يونس بن محمد، حدثنا عبد الرحمن بن الغسيل، حدثنى أسيد بن على، عن أبيه: على بن عبيد، عن أبى أسيد صاحب رسول الله - ﷺ - - وكان بدريًا وكان مولاهم ـ. قال: قال أبو أسيد: بينما أنا جالس عند النبى - ﷺ - إذ جاءه رجل من الأنصار، فقال: يا رسول الله: هل بقى على من بر أبوى شىء بعد موتهما أبرهما به؟ قال: «نعم، خصال أربعة: الصلاة عليهما، والاستغفار لهما، وإنفاذ عهودهما، وإكرام صديقهما، وصلة الرحم التى رحم لك إلا من قبلهما، فهو الذى بقى عليك من برهما بعد موتهما» (٢) .\nرواه أبو داود، وابن ماجه: من حديث عبد الله بن إدريس عن عبد الرحمن ابن سليمان بن الغسيل به (٣) .\n\n<span data-type=\"title\" id=toc-4842>(المنذر بن أبى أسيد، عن أبيه)</span>\nبحديث: «إذا أكثبوكم» . فى ترجمة حمزة بن أبى أسيد، عن أبيه.\n(وحديث آخر)\nرواه ابن ماجه فى كتاب التجارات من سننه.\n١٠٨١٤ - حدثنا إبراهيم بن المنذر الخزامى، حدثنا إسحاق بن\n_________\n(١) المسند: ٣/٤٩٧.\n(٢) المسند: ٣/٤٩٧ - ٤٩٨.\n(٣) رواه أبو داود فى السنن: ح (٥١٢٠)؛ وابن ماجه فى السنن: ح (٣٦٦٤) .","vol":"8","page":498},{"text":"إبراهيم بن سعيد، حدثنا صفوان بن سليم، عن محمد وعلى ابنى الحسن بن أبى الحسن البراد، عن الزبير بن المنذر بن أبى أسيد، عن أبى أسيد: أن النبى - ﷺ - ذهب إلى سوق النبيط، فنظر إليه، فقال: «ليس هذا لكم بسوق» ثم ذهب إلى سوق فنظر إليه، فقال: «ليس هذا لكم بسوق» ثم رجع إلى هذا السوق وطاف به، فقال: «هذا سوقكم فلا ينقص ولا يضربن عليه خراج» (١) .\nقال شيخنا (٢): ورواه الدراوردى: عن على بن الحسن عن أبيه عن الزبير بن أبى أسيد: أن رسول الله - ﷺ - فذكره مرسلًا.\n(حديث آخر)\n_________\n(١) سنن ابن ماجه: ح (٢٢٣٣) وفى إسناده مقال.\n(٢) يعنى الحافظ المزى، فى تحفة الأشراف.","vol":"8","page":499},{"text":"١٠٨١٥ - قال البزار: حدثنا عمرو بن مالك، حدثنا عبد الله بن وهب، عن ابن لهيعة، عن جعفر بن ربيعة، عن عراك بن مالك.\n١٠٨١٦ - وحدثنا عمرو، حدثنا محمد بن عمر الواقدى، حدثنى خالد بن عبد الله، عن الزبير بن المنذر بن أبى أسيد، عن أبيه، عن جده. قال: لما قدم رسول الله - ﷺ - جاءه أبو محذورة، فقال: يا رسول الله إذن لى أوذن، فقال رسول الله - ﷺ -: «أذن» فكان يؤذن بلال فلما رجع رسول الله - ﷺ - تخلف أبو محذورة (١) .\n\n<span data-type=\"title\" id=toc-4843>(أبو سلمة عن أبى أسيد الساعدى)</span>\n١٠٨١٧ - حدثنا عبد الرحمن بن مهدى، عن سفيان، عن أبى الزناد، عن أبى سلمة، عن أبى أسيد الساعدى. قال: قال رسول الله\n_________\n(١) رواه البزار فى مسند (كشف الأستار): ح (٣٥٦) وإسناده ضعيف.","vol":"8","page":499},{"text":"- ﷺ -: «خير الأنصار، بنو النجار، ثم بنو عبد الأشهل، ثم بنو الحارث بن الخزرج، ثم بنو ساعدة» . ثم قال: «وفى كل الأنصار خير» (١) .\n_________\n(١) المسند: ٣/٤٩٦.","vol":"8","page":500},{"text":"١٠٨١٨ - حدثنا عبد الرزاق، أنبأنا سفيان، عن عبد الله بن ذكوان، عن أبى سلمة، عن أبى أسيد الساعدى، عن النبى - ﷺ -. قال: «خير دور الأنصار بنو النجار، ثم بنو عبد الأشهل، ثم بنو الحارث بن الخزرج، ثم بنو ساعدة» . قال: «ثم فى كل دور الأنصار»، فقال سعد بن عبادة: جعلنا رابع أربعة، أسرجوا لى حمارى، فقال ابن أخيه: أتريد أن ترد على رسول الله - ﷺ - بحسبك أن تكون رابع أربعة (١) .\nرواه البخارى: عن قبيصة عن سفيان الثورى به، ورواه النسائى من حديثه، وأخرجه مسلم والنسائى: من حديث أبى الزناد: عبد الله بن ذكوان به (٢) .\n١٠٨١٩ - حدثنا أبو سعيد مولى بنى هاشم، حدثنا حرب - يعنى ابن شداد، حدثنا يحيى بن أبى كثير، عن أبى سلمة، أنه سمع النبى - ﷺ - يقول: «خير ديار الأنصار..» فذكر الحديث (٣) .\nرواه مسلم: من حديث حرب بن شداد، والبخارى: من حديث يحيى بن أبى كثير به (٤) .\n_________\n(١) المسند: ٣/٤٩٦.\n(٢) رواه البخارى فى صحيحه: ح (٣٧٩٠ و٦٠٥٣)؛ ومسلم فى صحيحه: ح (٢٥١١)؛ والنسائى فى السنن الكبرى: ٥/٩٠ ح (٨٣٤٠) .\n(٣) المسند: ٣/٤٩٧.\n(٤) تقدم تخريجه.","vol":"8","page":500},{"text":"(حديث آخر)\nقال يونس، عن ابن إسحاق: حدثنى عبد الله بن أبى بكر بن حزم، عن بعض بنى ساعدة، سمعت أبا أسيد: مالك بن ربيعة - بعدما أصيبت بصره - يقول: لو كنت معكم اليوم ببدر لأريتكم الشعب الذى خرجت منه الملائكة، لا أمارى ولا أشك (١) .\n_________\n(١) أخرجه الطبرانى فى الكبير: ١٩/٢٦٠ عن سهل بن سعد عن أبى أسيد - - ﵁ - - مثله.","vol":"8","page":501},{"text":"<span data-type=\"title\" id=toc-4844>١٩٦٨- (أبو أسيد بن ثابت الأنصارى، الزرقى) </span>(١) .\nقيل: اسمه عبد الله، صحابى من أهل المدينة، روى حديثه الترمذى والنسائى من حديث سفيان الثورى، عن عبد الله بن عيسى، عن رجل من أهل الشام.\nوقال النسائى فى روايته: عن عطاء الشامى، عن أبى أسيد، عن النبى - ﷺ -: «كلوا الزيت وادهنوا به فإنه يخرج من شجرة مباركة» .\nوقال الترمذى: لا نعرفه إلا من حديث عبد الله بن عيسى، والنسائى عن رجل من الأنصار عن النبى - ﷺ - به، وروى جابر الجعفى: عن أبى الطفيل أو الفضيل، أو الفضل، عن عبد الله بن ثابت عن النبى - ﷺ - فى الأدهان بالزيت (٢) .\n_________\n(١) ترجمته عند ابن الأثير: ٦/١٣؛ وفى الإصابة: ٤/٨.\n(٢) رواه الترمذى فى كتاب الأطعمة (باب ما جاء فى أكل الزيت): ٤/٢١٣؛ والنسائى فى السنن الكبرى: ٤/١٦٣ ح (٦٧٠٢)؛ وقال ابن الأثير فى أسد الغابة: ٦/١٣؛ إسناده مضطرب، ولا يصح.","vol":"8","page":501},{"text":"قال أبو حاتم الرازى: يحتمل أن يكون عبد الله بن ثابت هذا خادم النبى - ﷺ - الذى روى عنه الشعبى: أن عمر جاء بصحيفة من التوراة، فقال له رسول الله - ﷺ -: «انتهوكون يا ابن الخطاب؟» .\nوقال ابن صاعد: بل هو أبو أسيد، وليس بالساعدى، له هذا الحديث فى الزيت، وحديث. قال الدراقطنى: أبو أسيد هذا بالفتح، وقيل بالضم، ولا يصح.","vol":"8","page":502},{"text":"<span data-type=\"title\" id=toc-4845>١٩٦٩- (أبو الأشعث)</span>\n١٠٨٢٠ - قال البزار: حدثنا محمد بن تميم المعنى، حدثنا سلمان بن عبد الله المعنى، عن محمد بن الأشعث، عن أبيه، عن جده. قال: قال رسول الله - ﷺ -: «الدهن يذهب اليبوس، والكسوة تظهر الغنى، والإحسان إلى الخادم يكبت العدو» . ثم قال: لا نعرفه إلا بهذا الإسناد (١) .\n\n<span data-type=\"title\" id=toc-4846>١٩٧٠- (أبو الأعور السلمى) </span>(٢)\nأحد أصحاب على يوم صفين.\n١٠٨٢١ - قال البزار: حدثنا محمد بن إسحاق الصاغانى، حدثنا أبو الأسود، حدثنا ابن لهيعة، عن ابن هبيرة، عن البكالى، عن أبى الأعور السلمى، عن رسول الله - ﷺ -. قال: إنما أخاف على أمتى ثلاثًا: شح مطاع، وهوى متبع، وإمام ضال» (٣) .\n_________\n(١) رواه البزار فى مسنده (كشف الأستار): ح (٢٩٦٥) .\n(٢) له ترجمة فى أسد الغابة: ٦/١٥؛ والإصابة: ٤/٩ واسمه: عمرو بن سفيان وقال أبو حاتم: لا صحبة له.\n(٣) رواه البزار فى مسنده (كشف الأستار): ح (١٦٠٢) .","vol":"8","page":502},{"text":"<span data-type=\"title\" id=toc-4847>١٩٧١- (أبو الأعور الجرمى) </span>(١)\nعداده فى أهل الشام.\n١٠٨٢٢ - قال ابن منده: أنبأنا خيثمة، أنبأنا أحمد بن أبى خيثمة، حدثنا عبد الوهاب بن نجدة الحوطى، حدثنا يحيى بن صالح، حدثنا سعيد بن سنان، حدثنا أبو الزاهرية، عن جبير بن نفير، أن رجلًا من جرم يقال له: الأعور أتى النبى - ﷺ -، فقال: السلام عليك ورحمة الله، كيف أنت يا أبا الأعور؟» .\nوقد رواه أبو نعيم: عن خيثمة بن سليمان الأطرابلسى أجازة (٢) .\n\n<span data-type=\"title\" id=toc-4848>١٩٧٢- (أبو إمامة بن ثعلبة الأنصارى البلوى الحارثى) </span>(٣)\nواسمه إياس، وقيل: عبد الله، وقيل: ثعلبة بن عبد الله، وقيل: لا يعرف إسمه فالله أعلم. فى خامس عشر الأنصار.\n١٠٨٢٣ - حدثنا يزيد بن هارون، أنبأنا محمد بن إسحاق، عن معبد بن كعب بن مالك، عن أخيه عبد الله بن كعب بن مالك، عن أبى إمامة بن سهل أحد بنى حارثة: سمعت رسول الله - ﷺ - يقول: «لا يقتطع رجل حق مسلم بيمينه، إلا حرم الله عليه الجنة، وأوجب له النار»، فقال رجل: يا رسول الله: وإن كان شيئًا يسيرًا؟ قال: «وإن كان سواكًا من اراك» (٤) .\n_________\n(١) له ترجمة عند ابن الأثير: ٦/١٥؛ وابن حجر فى الإصابة: ٤/٩.\n(٢) ذكره الحافظ فى الإصابة وزاد نسبه إلى ابن منده، والبغوى: ٤/٩.\n(٣) ترجمته فى أسد الغابة: ٦/١٥؛ والإصابة: ٤/٩، وقال ابن حجر: ولا يصح غير إياس.\n(٤) المسند: ٥/٢٦٠.","vol":"8","page":503},{"text":"رواه مسلم والنسائى وابن ماجه: من حديث أبى أسامة عن الوليد ابن كثير عن معبد (١) .\nوفى نسخة لمسلم: محمد بن كعب بن مالك.\n_________\n(١) رواه مسلم فى صحيحه: كتاب الإيمان (باب وعيد من اقتطع مال مسلم): ١/٢١٣؛ والنسائى فى الكبرى: ٣/٤٨١.","vol":"8","page":504},{"text":"١٠٨٢٤ - حدثنا سليمان بن داود الهاشمى، حدثنا إسماعيل - يعنى ابن جعفرـ، أخبرنى العلاء - يعنى ابن عبد الرحمن ـ، عن معبد بن كعب السلمى، عن أخيه عبد الله بن كعب، عن أبى إمامة: أن النبى - ﷺ - قال: «من اقتطع حق امرئ مسلم بيمينه فقد أوجب الله له النار، وحرم عليه الجنة» (١) .\nرواه مسلم: من حديث إسماعيل بن جعفر به.\n١٠٨٢٥ - حدثنا إسحاق بن عيسى، أخبرنى مالك، عن العلاء، عن معبد ابن مالك، عن أخيه عبد الله بن كعب، عن أبى إمامة: أن رسول الله - ﷺ - قال: «من اقتطع حق مسلم بيمينه حرم الله عليه الجنة، وأوجب له النار»، قالوا: وإن كان شيئًا يسيرًا؟ قال: «وإن كان قضيبًا من أراك»، يقولها ثلاثًا (٢) .\nوقد رواه النسائى: عن الجوزجانى، عن سعيد بن أبى مريم، عن عبد الله بن المنيب بن عبد الله بن أبى إمامة، عن أبيه، عن عبد الله بن انيس، عن أبى إمامة بنحوه (٣) .\n_________\n(١) المسند: ٥/٢٦٠: قال عبد الله ابن الإمام أحمد: هذا أبو إمامة أحمد: هذا أبو إمامة الحارثى وليس هو أبا إمامة الباهلى.\n(٢) لم أجده فى المسند فى النسخة التى بين يدى.\n(٣) السنن الكبرى: ٣/٤٨١.","vol":"8","page":504},{"text":"١٠٨٢٦ - حدثنا عبد الرحمن بن مهدى، عن زهير - يعنى ابن محمد ـ، عن صالح يعنى ابن كيسان ـ، أن عبد الله بن أبى إمامة أخبره: أن أبا أمامة أخبره: أن رسول الله - ﷺ - قال: «البذاذة من الإيمان، والبذاذة من الإيمان، البذاذة من الإيمان» (١) .\nرواه ابن ماجه فى الزهد: عن كثير بن عبيد، عن أيوب بن سويد، عن أسامة ابن زيد، عن عبد الله بن أبى إمامة، عن أبيه، ورواه أبو داود: من حديث محمد بن إسحاق، عن عبد الله بن أبى إمامة، عن عبد الله بن كعب، عن أبى إمامة به (٢) .\n\n* <span data-type=\"title\" id=toc-4849>(أبو إمامة الأنصارى: أسعد بن زرارة)</span>\nتقدم فى الأسماء\n\n<span data-type=\"title\" id=toc-4850>١٩٧٣- (أبو أمامة: صدى بن عجلان بن عمرو)</span>\nابن وهب الباهلى بن غريب بن وهب بن رباح بن الحارث بن معن بن مالك ابن الخضر بن سعد بن قيس بن عيلان. وباهلة هم: بنو معن وبنو سعد ابنى مالك ابن أعصر (٣) . صحابى جليل، نزل حمص وهو آخر من مات من الصحابة بالشام فى قرية يقال لها دبرة، على عشرة أميال من حمص، وله من العمر إحدى وسبعون سنة، سنة ست وثمانين على المشهور، زاد بعضهم الإجماع على ذلك، وليس كما قال: قيل إنه توفى سنة: إحدى وثمانين، وكان عمره يوم حجة الوداع\n_________\n(١) الزهد للإمام أحمد، ص١٩: ح (٢٩) ولم أجده فى المسند.\n(٢) رواه ابن ماجه فى السنن: ح (٤١١٨) وقال: البذاذة: القشافة، يعنى التقشف؛ ورواه أبو داود فى السنن: كتاب الترجل: ح (٤٥١٢)؛ والحاكم فى المستدرك: ١/٩.\n(٣) ترجمته عند ابن الأثير: ٦/١٦؛ وابن حجر: ٤/١٠.","vol":"8","page":505},{"text":"ثلاثين سنة.\nقال له رجل: رأيت فى المنام كأن الملائكة تصلى عليك، كلما دخلت،\nوكلما خرجت، فقال: وأنت لو شئت صلت عليك الملائكة ثم قرأ قوله تعالى:\n﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا﴾ إلى قوله ﴿هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلائِكَتُهُ﴾ ورأى رجلًا ساجدًا فى المسجد وهو يبكى، فقال: أنت أنت لو كان\nهذا فى بيتك.\n\n<span data-type=\"title\" id=toc-4851>(أسد بن وداعة عن أبى إمامة)</span>\nمرفوعًا: «أعبدوا ربكم، وصلوا خمسكم، وصوموا شهركم، وأدوا زكاة أموالكم، طيبة بها أنفسكم، تدخلوا جنة ربكم» .","vol":"8","page":506},{"text":"١٠٨٢٧ - رواه الطبرانى: من حديث إسماعيل بن عياش، عن أسد وشرحبيل ابن مسلم، ومحمد بن زياد، عن أبى إمامة (١) .\n\n<span data-type=\"title\" id=toc-4852>(إسماعيل عن أبى إمامة)</span>\n١٠٨٢٨ - قال الطبرانى: حدثنا محمد بن محمد بن الجذوعى القاضى، حدثنا أبو كامل الجحدرى، حدثنا طريف بن الصلت: أبو غالب، حدثنى حجاج بن عبد الله بن هرم، عن إسماعيل، عن أبى إمامة، عن النبى - ﷺ -. قال: «إن العبد إذا قام فى الصلاة فتحت له أبواب الجنان، وكشفت له الحجب بينه وبين ربه، واستقبله الحور العين ما لم يتمخط أو يتنخع» (٢) .\n\n<span data-type=\"title\" id=toc-4853>(أيمن عنه)</span>\n١٠٨٢٩ - حدثنا موسى بن داود، حدثنا همام، عن قتادة، عن\n_________\n(١) المعجم الكبير: ٨/١٦٢.\n(٢) المعجم الكبير: ٨/٢٩٩، وفيه من لم يعرف.","vol":"8","page":506},{"text":"أيمن، عن أبى قتادة. قال: قال رسول الله - ﷺ -: «طوبى لمن رآنى وآمن بى، وطوبى لمن آمن بى ولم يرىنى» سبع مرات (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٤٨.","vol":"8","page":507},{"text":"١٠٨٣٠ - حدثنا عبد الله، حدثنا هدية بن خالد، حدثنا همام ابن يحيى، وحماد ابن الجعد، عن قتادة، عن أيمن، عن أبى إمامة، عن النبى - ﷺ -، مثله أبو نحوه (١) .\n١٠٨٣١ - حدثنا يزيد بن هارون، أنبأنا همام بن يحيى، عن قتادة، عن أيمن، عن أبى إمامة: أن النبى - ﷺ - قال: «طوبى لمن رآنى وآمن بى وطوبى - سبع مرات - لمن يرنى وآمن بى» (٢) .\n١٠٨٣٢ - حدثنا عبد الصمد وعفان. قالا: حدثنا هما، حدثنا قتادة، عن أيمن، عن أبى إمامة: أن رسول الله - ﷺ - قال: «طوبى لمن رآنى، وطوبى - سبع\nمرات - لمن آمن بى ولم يرنى» (٣) .\n\n<span data-type=\"title\" id=toc-4854>(أيوب بن سليمان الشامى عنه)</span>\n١٠٨٣٣ - قال ابن ماجه: حدثنا محمد بن يحيى، حدثنا عمرو ابن أبى سلمة، عن صدقة بن عبد الله، عن إبراهيم بن مرة، عن أيوب ابن سليمان، عن أبى إمامة، عن النبى - ﷺ -. قال: «أغبط الناس عندى مؤمن خفيف الحاذ ذو حظ من صلاة، غامض فى الناس لا يؤبه له، كان رزقه كفافًا، وصبر عليه عجلت منيته، وقلت بواكيه» (٤) .\n_________\n(١) المسند: ٥/٢٤٨.\n(٢) المسند: ٥/٢٥٧.\n(٣) المسند: ٥/٢٦٤.\n(٤) سنن ابن ماجه: كتاب الزهد: ح (٤١١٧) وإسناده ضعيف.","vol":"8","page":507},{"text":"<span data-type=\"title\" id=toc-4855>(حاتم بن حريث الطائى عن أبى إمامة)</span>\nمرفوعًا: «العارية مؤداة، والمنيحة مردودة، ومن وجد لقحة مصراة فلا يحل له صرارها، حتى يردها» .","vol":"8","page":508},{"text":"١٠٨٣٤ - رواه الطبرانى من حديث الجراح بن مليح عنه به (١) .\n\n<span data-type=\"title\" id=toc-4856>(حبيب بن عبيد الرجبى عنه)</span>\n١٠٨٣٥ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن أبى بكر بن عبد الله - يعنى ابن أبى مريم ـ، عن حبيب بن عبيد الرجبى: أن أبا إمامة دخل على خالد بن يزيد فألقى له وسادة فظن أبو إمامة أنها حرير فتنحى يمشى القهقرى حتى بلغ السماطة وخالد يكلم رجلًا ثم التفت إلى أبى إمامة، فقال له: يا أخى ما ظننت؟ أظننت أنها حرير؟ قال أبو إمامة: قال رسول الله - ﷺ -: «لا يستمتع بالحرير من يرجو أيام الله»، فقال له خالد: يا أبا إمامة أأنت سمعت هذا من رسول الله - ﷺ -؟ فقال: اللهم غفرانًا أأنت سمعت هذا من رسول الله؟ بل كنا فى قوم ما كذبونا ولا كذبنا (٢)، تفرد به.\n١٠٨٣٦ - وروى الطبرانى: من حديث يحيى بن صالح الوحاظى، عن جميع ابن ثوب، عن حبيب بن عبيد، عن أبى أمامة مرفوعًا: «سيكون قوم من أمتى يأكلون ألوان الطعام، ويشربون ألوان الشراب، ويلبسون ألوان الثياب، ويتشدقون فى الكلام، أولئك شرار أمتى» (٣) .\n_________\n(١) المعجم الكبير: ٨/١٦٩.\n(٢) المسند: ٥/٢٦٧.\n(٣) المعجم الكبير: ٨/١٢٦ وإسناده ضعيف.","vol":"8","page":508},{"text":"ومن حديث أبى بكر بن أبى مريم، عن حبيب بن عبيد، وراشد ابن سعد، عن أبى أمامة فى القول بعد الطعام (١) .\n\n<span data-type=\"title\" id=toc-4857>(حسان بن عطية الشامى عنه ولم يسمع منه)</span>\n_________\n(١) المعجم الكبير: ٨/١٢٧.","vol":"8","page":509},{"text":"١٠٨٣٧ - حدثنا حسين بن محمد وغيره. قالا: حدثنا محمد بن مطرف، عن حسان بن عطية، عن أبى أمامة الباهلى، عن النبى - ﷺ -. قال: «الحياء والعى شعبتان من الإيمان، والبذاء والبيان شعبتان من النفاق» (١) .\nرواه الترمذى فى البر: عن أحمد بن منيع عن يزيد بن هارون عن أبى غسان: محمد بن مطرف به. وقال: حسن غريب إنما نعرفه من حديثه (٢) .\n\n<span data-type=\"title\" id=toc-4858>(الحسن البصرى عن أبى إمامة)</span>\n١٠٨٣٨ - قال الطبرانى: حدثنا أحمد بن عبد الله البزار التسترى، حدثنا إسماعيل بن بشر بن منصور، حدثنا مسكين أبو فاطمة، حدثنا حوشب بن عقيل، عن الحسن البصرى، عن أبى إمامة، عن النبى - ﷺ -. قال: «إن الغسل يوم الجمعة ليستل الخطايا من أصول الشعر استلالًا» (٣) .\n\n<span data-type=\"title\" id=toc-4859>(حكيم بن الحكم)\nأبو حكيم يأتى</span>\n_________\n(١) المسند: ٥/٢٦٩.\n(٢) رواه الترمذى فى كتاب البر والصلة (باب ما جاء فى العجب): ٥/٢١٧.\n(٣) المعجم الكبير: ٨/٣٠٦.","vol":"8","page":509},{"text":"<span data-type=\"title\" id=toc-4860>(حصين بن الأسود الباهلى عنه)</span>\nمرفوعًا: «إذا كان أحدكم على وضوء، فأكل طعامًا، فلا يتوضأ إلا أن يكون لبن إبل إذا شربتموه فتوضؤا بالماء» .","vol":"8","page":510},{"text":"١٠٨٣٩ - رواه الطبرانى: عن أحمد بن إبراهيم، عن سليمان بن عبد الرحمن، عن عبد الرحمن بن سوار الهلالى عنه به (١) .\n\n<span data-type=\"title\" id=toc-4861>(الجهم بن فضالة عنه)</span>\n«الصدقة حق، وعمالها فى النار» .\n١٠٨٤٠ - رواه الطبرانى: من حديث أبى إسحاق الفزارى، عن حجاج بن فرافصة، عن قزعة به (٢) .\n\n<span data-type=\"title\" id=toc-4862>(خالد بن أبى عمران عنه)</span>\n١٠٨٤١ - حدثنا حسن، حدثنا ابن لهيعة، عن خالد بن أبى عمران، عن أبى إمامة الباهلى، عن رسول الله - ﷺ -، أنه قال: «أربعة تجرى عليهم أجورهم بعد الموت: مرابط فى سبيل الله، ومن عمل عملًا اجرى له مثل ما عمل، ورجل تصدق بصدقة فأجرها له ما جرت، ورجل ترك ولدًا صالحًا فهو يدعو له» (٣)، تفرد به.\n١٠٨٤٢ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا عبيد الله بن أبى جعفر، عن خالد بن أبى عمران، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «من شفع لأحد شفاعة، فأهدى له عليها هدية، فقبلها، فقد أتى بابًا عظيمًا من الربا» (٤)، تفرد به.\n_________\n(١) المعجم الكبير: ٨/١٧٣.\n(٢) المعجم الكبير: ٨/٣٠٤.\n(٣) المسند: ٥/٢٦٠.\n(٤) المسند: ٥/٢٦١.","vol":"8","page":510},{"text":"<span data-type=\"title\" id=toc-4863>(خالد بن معدان الحمصى عنه)</span>","vol":"8","page":511},{"text":"١٠٨٤٣ - حدثنا وكيع، حدثنا ثور، عن خالد، عن أبى إمامة: أن النبى - ﷺ - كان إذا فرغ من طعامه أو رفعت مائدته. قال: «الحمد لله كثيرًا، مباركًا فيه، غير مكفى ولا مودع، ولا مستغنى عنه ربنا» (١) .\nرواه البخارى: عن أبى عاصم عن ثور بن يزيد به، وعن أبى نعيم: عن سفيان الثورى، ورواه أبو داود: عن مسدد، والترمذى: عن بندار، كلاهما: عن يحيى بن سعيد القطان، وابن ماجه: عن دحيم عن الوليد بن مسلم كلهم: عن ثور ابن يزيد الرجبى به. وقال الترمذى: حسن صحيح، ورواه النسائى: من حديث معاوية بن صالح والسرى بن ينعم كلاهما: عن عامر بن حسيب عن خالد بن معدان به (٢) .\n١٠٨٤٤ - ورواه البخارى فى التاريخ: عن إبراهيم بن المنذر، عن معن، عن معاوية بن صالح، عن عامر حبيب، عن أبى إمامة نفسه (٣) .\n١٠٨٤٥ - حدثنا يحيى بن سعيد، عن ثور، عن خالد بن معدان، عن أبى إمامة. قال: كان رسول الله - ﷺ - إذا رفعت المائدة قال: «الحمد لله كثيرًا طيبًا غير مكفى ولا مودع، ولا مستغنى عنه ربنا ﷿» (٤) .\n_________\n(١) المسند: ٥/٢٥٢.\n(٢) رواه البخارى فى الصحيح: ح (٥٤٥٨ و٥٤٥٩)؛ وأبو داود فى السنن: ح (٣٨٣١)؛ والترمذى فى الجامع: ح (٣٥٢١)؛ وابن ماجه فى السنن: ح (٣٢٨٤) .\n(٣) التاريخ الكبير: ٦/٦٩.\n(٤) المسند: ٥/٢٥٦.","vol":"8","page":511},{"text":"١٠٨٤٦ - حدثنا ابن مهدى، عن معاوية - يعنى ابن صالح ـ، عن عامر بن جشيب، عن خالد بن معدان. قال: حضرنا صنبيعا لعبد الأعلى ابن هلال، فلما فرغنا من الطعام، قام أبو أمامة، فقال: لقد قمت مقامى هذا وما أنا بخطيب، وما أريد الخطبة، ولكنى سمعت رسول الله - ﷺ - يقول، عند انقضاء الطعام: «الحمد لله كثيرًا طيبًا مباركًا فيه غير مكفى ولا مودع ولا مستغن عنه» . قال: فلم يزل يرددها علينا حتى حفظناهن (١) .\n١٠٨٤٧ - حدثنا أبو المغيرة، حدثنى السرى بن ينعم، حدثنى عامر بن حبيب، عن خالد بن معدان، عن أبى أمامة. قال: دعينا إلى وليمة وهو معنا فلما شبع من الطعام قال، فقال: أما أنى لست أقوم مقامى هذا خطيبًا، كان رسول الله - ﷺ - إذا شبع من طعام. قال: «الحمد لله كثيرًا طيبًا مباركًا فيه غير مكفى ولا مستغنى عنه» (٢) .\nرواه النسائى: من حديث عامر بن جشيب عن أبى أمامة نفسه فالله أعلم.\n(حديث آخر)\n١٠٨٤٨ - رواه ابن ماجه فى الصوم: عن أبى أحمد المرار بن حموية، عن محمد بن مصفى، عن بقية، عن ثور، عن خالد بن معدان، عن أبى أمامة، عن النبى - ﷺ -: «من قام ليلتى العيدين محتسبًا لم يمت قلبه يوم تموت القلوب» (٣) .\n_________\n(١) المسند: ٥/٢٦١.\n(٢) المسند: ٥/٣٦٧.\n(٣) سنن ابن ماجه: ح (١٧٨٢) وإسناده ضعيف، بقية بن الوليد: مدلس، ولم يصرح بالسماع.","vol":"8","page":512},{"text":"(حديث آخر)","vol":"8","page":513},{"text":"١٠٨٤٩ - قال ابن ماجه فى الأشربة: حدثنا العباس بن الوليد الخلال الدمشقى، حدثنا عبد السلام بن عبد القدوس، حدثنا ثور بن يزيد، عن خالد بن معدان، عن أبى أمامة الباهلى. قال: قال رسول الله - ﷺ -: «لا تذهب الأيام والليالى حتى تشرب طائفة من أمتى الخمر بسمونها بغير اسمها» (١) .\n(حديث آخر)\n١٠٨٥٠ - قال ابن ماجه فى الزهد: حدثنا هشام بن خالد الأزرق أبو مروان، حدثنا خالد بن يزيد بن أبى مالك، عن أبيه، عن خالد بن معدان، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما من أحد يدخله الله الجنة إلا زوجه الله بإثنين وسبعين زوجة من الحور العين، وسبعين من ميراثه من أهل النار، ما منهن واحدة إلا ولها قبل شهى وله ذكر لا ينثنى، لعله لا يفى» (٢) .\n(حديث آخر)\n١٠٨٥١ - قال الطبرانى، حدثنا إبراهيم بن نائلة، حدثنا محمد بن المغيرة، حدثنا النعمان، حدثنا أبو سعيد، عن سفيان، عن نور بن يزيد، عن خالد بن معدان، عن أبى أمامة، عن النبى - ﷺ -. قال: «إن الله ليلوم على العجز قابل من نفسك الجهد، فإن غلبت فقل: توكلت على الله، وحسبى ونعم الوكيل» (٣) .\n_________\n(١) سنن ابن ماجه: ح (٣٣٨٢) .\n(٢) سنن ابن ماجه: ح (٤٣٣٧) وفى إسناده ضعف.\n(٣) المعجم الكبير: ٨/١١٢.","vol":"8","page":513},{"text":"(حديث آخر)","vol":"8","page":514},{"text":"١٠٨٥٢ - قال الطبرانى: حدثنا أحمد بن المعلى، حدثنا هشام بن عمار، حدثنا إسماعيل بن عياش، عن بحير، عن خالد بن معدان، عن أبى أمامة، عن النبى - ﷺ -. قال: «ما أنفق الرجل فى بيته، وأهله، وولده، وخدمه، فهو له صدقة» (١) .\n١٠٨٥٣ - وعن أحمد بن المعلى، عن عبد الله بن يزيد المقرى، عن صدقة بن عبد الله، عن ثور، عن خالد بن معدان، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «أن الله يحب الرفق ويرضاه، ويعين عليه ما لا يعين على العنف» (٢) .\n١٠٨٥٤ - عن أحمد بن المعلى وجعفر الغريانى، عن سليمان بن عبد الرحمن، عن خالد بن يزيد بن أبى مالك، عن أبيه خالد بن معدان، عن أبى أمامة، عن النبى - ﷺ -. قال: «ما من عبد يدخل الجنة إلا ويجلس عند رأسه وعند رجليه ثنتان من الحور العين يغنيانه بأحسن صوت سمعه الأنس والجن، وليس بمزامير الشيطان ولكن بتحميد الله وتقديسه» (٣) .\n١٠٨٥٥ - ومن حديث خالد بن يزيد بن أبى مالك، عن أبيه. سئل رسول الله - ﷺ -: أيجامع أهل الجنة؟ قال: «دحما دحما، ولكن لا منى، ولا منية» (٤) .\n_________\n(١) المعجم الكبير: ٨/١٢٢.\n(٢) المعجم الكبير: ٨/١١٣.\n(٣) المعجم الكبير: ٨/١١٣.\n(٤) المصدر السابق.","vol":"8","page":514},{"text":"١٠٨٥٦ - ومن حديث صفوان بن عمرو، عن خالد، عن أبى أمامة مرفوعًا: «من مات مرابط فى سبيل الله، أمنه الله من فتنة القبر» (١) .\n١٠٨٥٧ - ومن حديث محمد بن محصن العكاشى، عن صفوان بن عمرو، عن خالد، عن أبى أمامة، مرفوعًا: «الحياء والعى من الإيمان، وهما يقربان من الجنة، والبذاء والفحش من الفحش من الشيطان، وهما يقربان من النار» (٢) .\n١٠٨٥٨ - ومن حديث جميع بن ثوب، عن خالد بن معدان، عن أبى أمامة مرفوعًا: «ما من عبد يغير وجهه فى سبيل الله إلا آمنه الله من دخان جهنم يوم القيامة» (٣) .\n١٠٨٥٩ - وبه: «نعم الرجل أنا لشرار أمى»، فقال له رجل: فكيف أنت لخيارهم؟ فقال: «أما شرارهم فيدخلهم الله الجنة بشفاعتى، وأما خيارهم فيدخلهم الله الجنة بأعمالهم» (٤) .\n١٠٨٦٠ - ومن حديث محمد بن جعفر الأوصابى، عن محمد جبير، عن حريز ابن عثمان، عن خالد بن معدان، عن أبى أمامة: أن رسول الله - ﷺ - قال: «من صلى الجمعة وصام يومه وعاد مريضًا وشهد جنازة، وشهد نكاحًا وجبت له الجنة» (٥) .\n_________\n(١) المعجم الكبير: ٨/١١٤.\n(٢) المعجم الكبير: ٨/١١٤، والمستدرك: ١/٥٢.\n(٣) المعجم الكبير: ٨/١١٤.\n(٤) المصدر السابق: ٨/١١٥ وإسناده ضعيف جدًا.\n(٥) المصدر السابق: ٨/١١٥ وإسناده ضعيف.","vol":"8","page":515},{"text":"<span data-type=\"title\" id=toc-4864>(خداش عن أبى أمامة الباهلى)</span>\nفى خطبة حجة الوداع، وفيها: «أوصيكم بأمهاتكم» .","vol":"8","page":516},{"text":"١٠٨٦١ - رواه الطبرانى: من حديث إسماعيل بن عياش، عن ضمضم، عن شريح بن عبيد عنه به (١) .\n\n<span data-type=\"title\" id=toc-4865>(راشد بن سعد المعدانى الحمصى عنه)</span>\nقال النبى - ﷺ -: «إن الماء لا ينجسه شىء إلا ما غلب على ريحه، وطعمه، ولونه» .\n١٠٨٦٢ - رواه ابن ماجه: عن محمود بن خالد والعباس بن الوليد الدمشقيين، عن مروان بن محمد، عن رشدين بن سعد، عن معاوية بن صالح، عن راشد بن سعد به (٢) .\n(حديث آخر)\n١٠٨٦٣ - قال الطبرانى: حدثنا بكر بن سهل، حدثنا عبد الله بن صالح، حدثنى معاوية بن صالح، عن راشد بن سعد، عن أبى أمامة، عن النبى - ﷺ -. قال: «إتقوا فراسة المؤمن، فإنه ينظر بنور الله» (٣) .\n(حديث آخر)\n١٠٨٦٤ - قال الطبرانى: حدثنا عمرو بن أبى طاهر بن السرح المصرى، حدثنا يوسف بن عدى، حدثنا بشر بن عمار، عن الأحوص بن حكيم، عن راشد بن سعد، عن أبى أمامة وأبى الدرداء. قالا: قال رسول الله - ﷺ -: «ذكاة الجنين ذكاة أمه» (٤) .\n_________\n(١) المعجم الكبير: ٨/١٧٣ وإسناده ضعيف.\n(٢) رواه ابن ماجه فى السنن: ح (٥٢١) وإسناده ضعيف.\n(٣) المعجم الكبير: ٨/١٢١.\n(٤) المعجم الكبير: ٨/١٢١.","vol":"8","page":516},{"text":"١٠٨٦٥ - ومن حديث بقية، عن محمد بن زياد، عن راشد بن سعد، عن أبى أمامة. قال لى رسول الله - ﷺ -: «إن من المؤمنين من يلين له قلبى» (١) .\n\n<span data-type=\"title\" id=toc-4866>(رجاء بن حيوة عنه)</span>\n١٠٨٦٦ - حدثنا روح، عن هشام، عن واصل - مولى أبى عيينة، عن محمد ابن أبى يعقوب، عن رجاء بن حيوة، عن أبى أمامة. قال: أنشأ رسول الله - ﷺ - غزوة فأتيته، فقلت يا رسول الله: ادع الله لى بالشهادة، فقال: «اللهم سلمهم وغنمهم» . قال: فسلمنا وغنمنا. قال: ثم أنشأ رسول الله - ﷺ - غزوا ثانيًا، فأتيته فقلت: يا رسول الله: إنى أتيتك مرتين قبل مرتى هذه فسألتك أن تدعوا لى بالشهادة، فدعوت الله أن يسلمنا، ويغنمنا، فسلمنا وغنمنا، يا رسول الله فادع الله لى بالشهادة، فقال: «اللهم سلمهم وغنمهم» . قال: فسلمنا وغنمنا ثم أتيته، فقلت: يا رسول الله مرنى بعمل؟ قال: «عليك بالصوم فإنه لا مثل له» . قال: فما رؤى أبو أمامة ولا إمراته ولا خادمه إلا صيامًا. قال: وكان إذا رؤى فى دارهم دخان بالنهار، قيل: اعتراهم ضيف نزل بهم. قال: فلبثت بذلك ما شاء الله، ثم أتيته، فقلت: يا رسول الله أمرتنا بالصيام فارجوا أن يكون الله قد بارك لنا فيه، فمرنى بعمل آخر. قال: «أعلم إنك لن تسجد لله سجدة إلا رفعك الله بها درجة، وحط عنك خطيئة» (٢) .\n_________\n(١) المصدر السابق: ٨/١٢٢.\n(٢) المسند: ٥/٢٤٨.","vol":"8","page":517},{"text":"١٠٨٦٧ - حدثنا روح، حدثنا مهدى بن ميمون، حدثنا محمد بن أبى يعقوب، عن رجاء بن حيوة، عن أبى أمامة. قال: أنشأ رسول الله - ﷺ - غزوًا فأتيته، فذكر معناه إلا أنه قال: مرنى بعمل آخذه عنك ينفعنى الله به. قال: «عليك بالصوم» (١) .\n١٠٨٦٨ - حدثنا عبد الله، حدثنا أبى، حدثنا فطر بن حماد بن واقد، حدثنا مهدى بن مهدى بن ميمون، عن محمد بن عبد الله بن أبى يعقوب، عن رجاء بن حيوة، عن أبى أمامة مثله أو نحوه (٢) .\n١٠٨٦٩ - حدثنا عبد الصمد، حدثنا شعبة، حدثنا محمد بن أبى يعقوب الضبى، سمعت أبا نضر يحدث، عن رجاء بن حيوة، عن أبى أمامة. قال: أتيت رسول الله - ﷺ -، فقلت: مرنى بعمل يدخلنى الجنة. قال: «عليك بالصوم، فإنه لا عدل له» . ثم أتيته الثانية، فقال: «عليك بالصوم» (٣) .\n١٠٨٧٠ - حدثنا بهز بن أسد، حدثنا مهدى بن ميمون، حدثنا محمد بن عبد الله بن أبى يعقوب الضبى، عن رجاء بن حيوة، عن أبى أمامة. قال: أنشأ رسول الله - ﷺ - غزوا. فأتيته فقلت: يا رسول الله ادع الله لى بالشهادة، فقال: «اللهم سلمهم وغنمهم» . قال: فغزونا فسلمنا وغنمنا. قال: ثم أنشأ رسول الله - ﷺ - غزوًا ثانيًا، فأتيته فقلت: يا رسول الله ادع الله لى بالشهادة. قال: «اللهم سلمهم، وغنمهم» . قال: فعزونا فسلمنا وغنمنا. قال: ثم أنشأ رسول الله - ﷺ - غزوًا ثالثًا فأتيته، فقلت: يا رسول الله قد أتيتك مرتين أسألك تدعوا الله لى بالشهادة، فقلت:\n_________\n(١) المسند: ٥/٢٤٩.\n(٢) المسند: ٥/٢٤٩.\n(٣) المسند: ٥/٢٤٩.","vol":"8","page":518},{"text":"«اللهم سلمهم وغنمهم»، ثم أتيته بعد ذلك، فقلت: يا رسول الله مرنى بعمل آخذه عنك ينفعنى الله به. قال: «عليك بالصوم فإنه لا مثيل له» . قال: فكان أبو أمامة وامرأته وخادمه لا يلقون إلا صيامًا، وإذا رأوا نارًا أو دخانًا بالنهار فى منزلهم عرفوا أنهم إعتراهم ضيف. قال: ثم أتيته بعد، فقلت: يا رسول الله إنك قد أمرتنى بأمر وأرجو أن يكون الله قد نفعنى به، فمرنا بأمر آخر ينفعنى الله به. قال: «أعلم إنك لا تسجد لله سجدة إلا رفعك الله بها درجة» . أو قال: «حط عنك بها خطيئة» (١) .\nرواه النسائى: من حديث مهدى بن ميمون، وجرير بن حازم، وشعبة، كلهم: عن محمد بن عبد الله بن أبى يعقوب به (٢) .\n\n<span data-type=\"title\" id=toc-4867>(زائدة بن حنين عنه)</span>\nكان رسول الله - ﷺ - إذا بعث أميرًا قال له: «أقصر الخطبة وأقل الكلام»\n_________\n(١) المسند: ٥/٢٥٥.\n(٢) رواه النسائى فى السنن الصغرى: ٤/١٦٥.","vol":"8","page":519},{"text":"١٠٨٧١ - رواه الطبرانى: عن أحمد بن محمد بن يحيى بن حمزة، عن يحيى بن صالح، عن جميع بن ثوب عنه (١) .\n\n<span data-type=\"title\" id=toc-4868>(الزبير بن خريق عنه)</span>\nمرفوعًا: «اللهم إهدنى لصالح الأعمال والأخلاق، فإنه لا يهدى لصالحها إلا أنت، ولا يصرف سيئها إلا أنت»\n١٠٨٧٢ - رواه أبو بكر بن أبى شيبة، عن كثير بن هشام، عن جعفر بن يرقان، عن عروة بن دينار عنه (٢) .\n_________\n(١) المعجم الكبير: ٨/١٧٠ وإسناده ضيف جدًا.\n(٢) ورواه الطبرانى من طريق ابن أبى شيبة، المعجم الكبير: ٨/١٠٠.","vol":"8","page":519},{"text":"<span data-type=\"title\" id=toc-4869>(زرعة بن عمرو الشيبانى عنه)</span>\nبحديث الدجال، يأتى فى ترجمة: عمرو بن عبد الله عنه، إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-4870>(زياد بن أبى سودة عنه)</span>","vol":"8","page":520},{"text":"١٠٨٧٣ - قال أبو يعلى: حدثنا عمرو بن الحصين، حدثنا يحيى بن العلاء، عن ثور بن يزيد، عن زياد بن أبى سودة، عن أبى أمامة. قال: قالت ميمونة بنت الحارث: يا رسول الله: أفتنا فى بيت المقدس؟ قال: «أرض المحشر والمنشر أئتوه فصلوا فيه، فإن صلاة فيه كألف صلاة فيما سواه» . قالت: يا رسول الله أرأيت من لم يطق إليه؟ قال: «فليهد إليه زيتًا يسرج فيه فمن أهدى إليه شيئًا كان كمن صلى فيه» (١) .\n\n<span data-type=\"title\" id=toc-4871>(زيد بن أرطأة عنه)</span>\n١٠٨٧٤ - حدثنا هاشم بن القاسم، حدثنا بكر بن خنيس، عن ليث بن أبى سليم، عن زيد بن أرطاة، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما أذن لعبد فى شىء أفضل من ركعتين يصليهما، وإن البر ليذر فوق رأس العبد ما دام فى صلاته، وما تقرب العبد إلى الله بمثل ما خرج منه - يعنى القرآن ـ» (٢) .\nرواه الترمذى من حديث بكر بن خنيس به. وقال: غريب لا نعرفه إلا من حديثه، وقد تركه ابن المبارك. قال: وقد روى، عن بكر\n_________\n(١) أخرجه الإمام أحمد فى المسند: ٦/٤٦٣ من طريق على بن بحر، عن عيسى، عن ثور به نحوه، غير أن فى إسناده عن ميمونة بنت سعد مودة رسول الله - ﷺ -. وكذلك رواه أبو داود فى السنن: ح (٤٥٣)؛ وابن ماجه: ح (١٤٠٧)؛ والطبرانى فى الكبير: ٢٥/٣٢-٣٣ من طرق، والإسناد مضطرب؛ وجميع الروايات ليس فيها ذكر لأبى أمامة، عدى رواية أبى يعلى الموصلى، وقال الذهبى فى الميزان ٢/٩٠: هذا حديث منكر جدًا.\n(٢) أخرجه المسند: ٥/٢٦٨.","vol":"8","page":520},{"text":"ابن خنيس، عن جبير بن نفير مرسلًا كذا. قال الترمذى (١) .\n_________\n(١) جامع الترمذى: ح (٣٠٧٨) .","vol":"8","page":521},{"text":"١٠٨٧٥ - وقد قال أبو يعلى فى مسنده: حدثنا أبو بكر هو إبن أبى شيبة، حدثنا حفص بن غياث، عن ليث، عن عيسى، عن زيد بن أرطاة، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما أوتى عبد فى هذه الدنيا خير له من أن يؤدى ركعتين يصليهما» .\nفهذا يتابع بكر بن خنيس فى أصل الحديث (١) .\n\n<span data-type=\"title\" id=toc-4872>(سالم بن أبى الجعد)</span>\n١٠٨٧٦ - حدثنا هشام بن عبد الملك، حدثنا أبو عوانة، عن حصين، عن سالم: أن أبا إمامة حدث عن رسول الله - ﷺ - أنه قال: «من قال: الحمد لله عدد ما خلق، والحمد لله مثل ما خلق، والحمد لله عدد ما فى السماء والأرض، والحمد لله ملء ما فى السموات والأرض، والحمد لله عدد ما أحصى كتابه، والحمد لله مثل ما أحصى كتابه، والحمد لله عدد كل شىء، والحمد لله مثل كل شىء، وسبحان الله مثلها. فأعظم ذلك» (٢)، تفرد به.\n١٠٨٧٧ - حدثنا محمد بن جعفر، حدثنا شعبة وحجاج. قالا: حدثنى شعبة، عن منصور، سمعت سالمًا. قال: وحجاج، عن سالم ابن أبى الجعد. قال: ذكر لى عن أبى أمامة أن امرأة أتت النبى - ﷺ - ومعها صبيان لها فأعطاها ثلاث ثمرات، فأعطت كل واحد منهم تمرة. قال: ثم إن أحد الصبيين بكى. قال: فشقتها فأعطت كل واحد\n_________\n(١) أخرجه الطبرانى فى الكبير: ٨/١٧٧ من طريق الحسن بن عرفة عن حفص به مثله.\n(٢) المسند: ٥/٢٤٩.","vol":"8","page":521},{"text":"نصفها، فقال رسول الله - ﷺ -: «حاملات، والدات، رحيمات بأولادهن، لولا ما يصنعن بأزواجهن لدخل مصلياتهن الجنة» (١) .\nرواه ابن ماجه فى النكاح: عن محمد بن يسار عن بديل بن إسماعيل عن سفيان الثورى عن الأعمش عن سالم بن أبى الجعد به (٢) .\n_________\n(١) المسند: ٥/٢٥٢.\n(٢) رواه ابن ماجه فى السنن: ح (٢٠١٣)؛ وقال البوصيرى: رجاله ثقات إلا أنه منقطع. وحكى الترمذى فى العلل أنه سأل البخارى فقال: سالم لم يسمع من أبى أمامة.","vol":"8","page":522},{"text":"١٠٨٧٨ - حدثنا يزيد بن هارون، حدثنا شريك، عن منصور، عن سالم بن أبى الجعد، عن أبى إمامة. قال: أتت النبى - ﷺ - امرأة ومعها صبى لها تحمله، وبيدها آخر ولا أعلمه إلا قال: وهى حامل فلم تسل النبى - ﷺ - شيئًا إلا أعطاها إياه. ثم قال: «حاملات، والدات، رحيمات بأولادهن، لولا ما يأتون إلى أزواجهن دخل مصلياتهن الجنة» (١) .\n١٠٨٧٩ - حدثنا زياد بن عبد الله البكائى، حدثنا منصور، عن سالم بن أبى الجعد، عن أبى إمامة. قال: جاءت امرأة رسول الله - ﷺ - معها ابنان لها وهى حامل، فما سألته يومئذ شيئًا إلا أعطاها. ثم قال: «حاملات، والدت، رحيمات بأولادهن، لولا ما يأتين إلى أزواجهن دخلن الجنة» (٢) .\n(حديث آخر عن سالم بن أبى الجع)\nعن أبى إمامة وغيره من أصحاب رسول الله - ﷺ -. قالوا: قال\n_________\n(١) المسند: ٥/٢٥٧.\n(٢) المسند: ٥/٢٦٩.","vol":"8","page":522},{"text":"رسول الله - ﷺ -: «أيما امرء مسلم أعتق امرءًا مسلمًا، عتق الله بكل عضو منه عضوًا منه من النار» .","vol":"8","page":523},{"text":"١٠٨٨٠ - رواه الترمذى: عن محمد بن عبد الأعلى، عن عمروان بن عيينة أخى سفيان بن عيينة، عن حصين، عن سالم به. ثم قال: صحيح، غريب من هذا الوجه (١) .\n\n<span data-type=\"title\" id=toc-4873>(سعيد بن عبد الله الأودى عن أبى أمامة)</span>\n١٠٨٨١ - قال الطبرانى: حدثنا أبو عقيل: أنس بن مسلم الخولانى، حدثنا محمد بن إبراهيم بن العلاء الحمصى، حدثنا إسماعيل بن عياش، حدثنا عبد الله بن محمد القرشى، حدثنا يحيى بن أبى كثير، حدثنا سعيد بن عبد الله الأودى. قال: شهدت أبا إمامة فى النزع. قال: اصنعوا بى كما أمرنا رسول الله - ﷺ - أن نصنع بموتانا. قال: «إذا مات أحدكم فسويتم التراب على قبره فليقم أحدكم على رأس قبره، فليقل: يا فلان بن فلانة فإنه يسمعه ولا يجيب. ثم يقل: يا فلان بن فلانة فإنه سيثور قاعدًا، ثم يقول: يا فلان بن فلانة، فإنه يقول أرشدنا - رحمك الله ـ، ولكن لا تشعرون، فليقل: أذكر ما خرجت عليه من دار الدنيا من شهادة أن لا إله إلا الله وأن محمدًا عبده ورسوله، وأنك رضيت بالله ربًا، وبالإسلام دينًا، وبمحمد نبيًا، وبالقرآن إمامًا، فإن منكرًا ونكيرًا يأخذ كل واحد منهما يد صاحبه ويقول: انطلق بنا ما نقعد عند من قد لقن حجته فيكون الله حجيجة دونهما»، فقال رجل: يا رسول الله فإن لم يعرف أمه؟ قال: «فينسبه إلى حواء، يا فلان بن حواء» (٢) .\n_________\n(١) رواه الترمذى فى الجامع: كتاب الإيمان (باب ما جاء فى فضل العتق): ٥/٢١٣.\n(٢) المعجم الكبير: ٨/٢٩٨.","vol":"8","page":523},{"text":"<span data-type=\"title\" id=toc-4874>(سلمة القيسى عن أبى أمامة)</span>\nمرفوعًا: «بشر المدلجين إلى المساجد فى الظلم، بمنابر من نور يوم القيامة، يفزع الناس، ولا يفزعون» .","vol":"8","page":524},{"text":"١٠٨٨٢ - رواه الطبرانى: من حديث بقية، عن صفوان بن عمرو عنه به (١) .\n\n<span data-type=\"title\" id=toc-4875>(سليمان بن حبيب المحاربى\nأبو ثابت القاضى الدمشقى عنه)</span>\n١٠٨٨٣ - حدثنا الوليد بن مسلم، حدثنى عبد الرحمن بن إسماعيل بن عبيد الله: أن سليمان بن حبيب حدثهم، عن أبى أمامة الباهلى، عن رسول الله - ﷺ -. قال: «لتنقضن عرى الإسلام عروة عروة، وكلما انتقضت عروة تشبثت الناس بالتى تليها وأولهن نقضًا الحلم، وآخرهن الصلاة» (٢)، تفرد به.\n(حديث آخر)\nرواه البخارى وابن ماجه: من حديث الأوزاعى، عن سليمان بن حبيب. قال: دخلنا على أبى أمامة فرأى فى سيوفنا شيئًا من حلية، فقال: لقد فتح الفتوح قومًا ما كان حلية سيوفهم الذهب ولا الفضة، إنما كانت العلابى والأتل والحديد (٣) .\n_________\n(١) المعجم الكبير: ٨/١٦٧؛ قال المنذرى فى الترغيب ١/١٧٩: فى إسناده نظر.\n(٢) المسند: ٥/٢٥١.\n(٣) أخرجه البخارى فى الصحيح: كتاب الجهاد (باب: حلية السيوف): الفتح ٦/٣١٣؛ وابن ماجه فى السنن: ح (٢٨٠٧) .","vol":"8","page":524},{"text":"(حديث آخر)","vol":"8","page":525},{"text":"١٠٨٨٤ - قال أبو داود: حدثنا عبد السلام بن عتيق، حدثنا أبو مسهر، حدثنا إسماعيل بن عبد الله - يعنى ابن سماعة ـ، حدثنا الأوزاعى، حدثنى سليمان بن حبيب، عن أبى أمامة الباهلى، عن رسول الله - ﷺ - قال: «ثلاثة كلهم ضامن على الله: رجل خرج غازيًا فى سبيل الله، فهو ضامن على الله حتى يتوفاه، فيدخله الجنة، أو يرده بما نال من أجر، أو غنيمة، ورجل راح إلى المسجد فهو ضامن على الله حتى يتوفاه، فيدخله الجنة، أو يرده بما نال من أجر وغنيمة، ورجل دخل بيته بسلام فهو ضامن على الله ﷿» (١)، وزاد الطبرانى بعد قوله: ورجل دخل بيته بسلام. وقال: «إن فى جهنم جسرًا له سبع قناطر، وقرأ ﴿وَلا يَكْتُمُونَ اللَّهَ حَدِيثًا﴾ (٢)، فيقول: يا رب! على كذا وكذا، فيقال له: اقضى دينك، فيقول: ما لى شىء، وما أدرى ما أقضى؟ فيقال: خذوا من حسناته، فلا يزال يؤخذ من حسناته حتى إذا فنيت. يقال: خذوا من سيئات من يطلبه فركبوا عليه يجيئون بأمثال الجبال من الحسنات فما يزال يؤخذون حتى لا تبقى له حسنة» (٣) .\n(حديث آخر)\n١٠٨٨٥ - قال أبو داود فى الأدب: حدثنا محمد بن عثمان: أبو الجماهر الدمشقى، حدثنا أبو كعب: أيوب بن محمد السعدى، حدثنا سليمان بن حبيب المحاربى، عن أبى أمامة الباهلى. قال: قال\n_________\n(١) سنن أبى داود: كتاب الجهاد (باب فضل الغزو): ٣/٧ ح (٢٤٩٤) .\n(٢) سورة النساء، آية: (٤٢) .\n(٣) المعجم الكبير: ٨/١١٩.","vol":"8","page":525},{"text":"رسول الله - ﷺ -: «أنا زعيم ببيت فى ربض الجنة، لمن ترك المراء وإن كان محقًا، ويبيت فى وسط الجنة لمن ترك الكذب وإن كان مازحًا، ويبيت فى أعلى الجنة لمن حسن خلقه» (١) .\n(حديث آخر من رواية سليمان بن حبيب\nعن أبى أمامة)\n_________\n(١) سنن أبى داود: ح (٤٧٧٩) .","vol":"8","page":526},{"text":"١٠٨٨٦ - روى الطبرانى: من حديث خالد بن يزيد بن صبيح، عن سالم بن عبد الله المحاربى، عن سليمان بن حبيب، عن أبى أمامة مرفوعًا: «ما من عبد يصرع صرعة من مرض إلا بعثه الله منها طاهرًا» (١) .\n١٠٨٨٧ - ومن حديث هشام بن عمار، عن حماد بن عبد الرحمن، عن خالد ابن الزبرقان، عن سليمان بن حبيب، عن أبى أمامة، عن النبى - ﷺ -. قال: «أهل المدائن هم الحبساء فى سبيل الله رد المسلمين، وثغرهم فلا تغلوا عليهم، ولا تحتكروا، ولا يبيعن حاضر لباد، ولا يسوم الرجل على سوم أخيه، ولا يخطب على خطبة أخيه، ولا تكفى المرأة أناء أختها، وكل رزقه على الله ﷿» (٢) .\n١٠٨٨٨ - وبه: عن النبى - ﷺ -: «أربعة لعنهم الله فوق عرشه، وأمنت عليهم الملائكة: الذى يحصن نفسه عن النساء، لا يتزوج ولا يتسرى لأن لا يولد له ولد، والرجل يتشبه بالنساء، وقد خلفه الله ذكرًا، والمرأة تتشبه بالرجال، وقد خلقها أنثى، ومضلل المساكين» .\nقال خالد بن الزبرقان - يعنى الذى يهزأ بالمساكين - يقول\n_________\n(١) المعجم الكبير: ٨/١١٦.\n(٢) المعجم الكبير: ٨/١١٦.","vol":"8","page":526},{"text":"للمسكين: هلم فإذا جاءه يقول: ليس معى من شىء، ويقول للمكفوف: اتق البئر، اتق الدابة وليس بين يديه شىء، والرجل يسأل عن دار القوم فيرشدوه إلى غيرها» (١) .\n_________\n(١) المصدر السابق: ٨/١١٧.","vol":"8","page":527},{"text":"١٠٨٨٩ - وقال (١) أيضًا: حدثنا الحسن بن جرير الصورى، حدثنا عبد الرحمن بن عبد القهار البيروتى، حدثتنى رواحة بنت عبد الرحمن بن عمرو الأوزاعى، عن أبيها، سمعت سليمان بن حبيب يقول: حدثنى أبو أمامة، أن رسول الله - ﷺ - قال لرجل: «قل اللهم إنى أسألك نفسًا بك مطمئنة، تؤمن بلقائك، وترضى بقضائك، وتقنع بعطائك» (٢) .\n١٠٨٩٠ - وقال الطبرانى: حدثنا على بن سعيد الرازى، حدثنا على بن الحسن الموصلى، حدثنا عنبسة بن أبى صغيرة، عن الأوزاعى، عن سليمان بن حبيب، والقاسم بن مخيمرة. قالا: سمعنا أبا أمامة الباهلى يقول: قال رسول الله - ﷺ -: «إنها ستخرج رايات من المشرق لبنى العباس، أولها مثبور وآخرها مبتور، لا تنصروهم، لا نصرهم الله، من مشى تحت راية من راياتهم، أدخله الله يوم القيامة جهنم، ألا أنهم شرار خلق الله، وأتباعهم شرار خلق الله، يزعمون أنهم منى، ألا إنى منهم برىء، وهم من براء، علامتهم يطيلون الشعور، ويلبسون السواد، ولا تجالسوهم فى الملأ، ولا تبايعوهم فى الأسواق، ولا تهدوهم الطريق، ولا تسقوهم الماء، يتأذى بتكفيرهم أهل السماء» (٣) .\nهذا حديث موضوع.\n_________\n(١) يعنى الحافظ الطبرانى.\n(٢) المعجم الكبير: ٨/١١٨.\n(٣) المعجم الكبير: ٨/١١٩؛ قال الهيثمى فى المجمع ٢/١٤٨: فيه محمد بن محصل العكاشى وهو متروك الحديث.","vol":"8","page":527},{"text":"١٠٨٩١ - وبه: «سيكون بينكم وبين الروم أربعة هدن، الرابعة على يد رجل من آل هرقل، تدوم سبع سنين»، فقال له رجل، من عبد القيس يقال له المستورد بن خيلان: يا رسول الله! من إمام الناس يومئذ؟ قال: «رجل من ولدى ابن أربعين سنة، كان وجهه كوكب درى، فى خده الأيمن خال، أسود، عليه عبائنان قطرانيتان كأنه من رجال بنى إسرائيل، يملك عشرين سنة، يستخرج الكنوز، ويفتح مدائن الشرك» .\nاتهم بهذين الحديثين عنبسة بن أبى صغيرة فإنه مجهول الصفة والعين، نكرة لا يعرف.\n(حديث آخر)\n١٠٨٩٢ - وقال الطبرانى: حدثنا أحمد بن خالد بن سرح الحرانى، حدثنا معطل بن ثقيل الحرانى، حدثنا محمد بن محصن العكاشى، حدثنا الأوزاعى، سمعت سليمان بن حبيب يقول: سمعت أبا أمامة يقول: قال رسول الله - ﷺ -: «إذا أقيمت الصلاة، فتحت أبواب السماء، واستجيب الدعاء، وإذا انصرف المنصرف من الصلاة ولم يقل اللهم: أجرنى من النار وأدخلنى الجنة، وزوجنى من الحور العين. قالت الملائكة: يا ويح هذا أعجز أن يستجير بالله من النار. وقالت الجنة: يا ويح هذا أعجز أن يسأل الله الجنة، وقالت الحور العين: يا ويح هذا أعجز أن يسأل الله أن يزوجه من الحور العين» .\n(حديث آخر)\n١٠٨٩٣ - قال أبو يعلى: حدثنا الأزدى: أبو عبد الرحمن، حدثنا مروان بن معاوية، عن محمد بن أبى قيس، عن سليمان بن حبيب، سمعت أبا أمامة يقول: لما بعث محمد - ﷺ - بث إبليس جنوده، فقال: لقد بعث نبى وأخرجت أمة، فقال إبليس: أتحبون","vol":"8","page":528},{"text":"الدنيا؟ قالوا: نعم. قال: لا أبالى أن لا تعبدون أن لا تعبدون الأوثان، إنهم لن ينفلتوا منى، وأنا أغدوا عليهم وأروح، يتلف أخذ المال من غير حقه، وإنفاقه فى غير حقه، وإمساكه فى غير حقه، ورثته فله تبع هذا (١) .\n\n<span data-type=\"title\" id=toc-4876>(سليمان بن عبد الرحمن الحمصى عنه)</span>\n_________\n(١) لم أجده.","vol":"8","page":529},{"text":"١٠٨٩٤ - قال الطبرانى: حدثنا إبراهيم بن محمد بن عوف الحمصى، حدثنا عمرو بن عثمان، حدثنا بقية، عن بحير، عن خالد، عن سليمان بن عبد الرحمن، أنه سمع أبا أمامة يقول: يخرج يوم القيامة ثلة غر محجلون، يسد الأفق نورهم، وجوههم مثل الشمس، فينادى مناد النبى الأمى: فيتحسس لها كل بنى أمى، فيقال: محمد وأمته، فيدخلون الجنة ليس عليهم حساب، ولا عذاب، ثم تخرج ثلة أخرى، غر محجلون، وجوههم مثل القمر ليلة البدر، فذكر مثله، ثم تخرج ثلثة أخرى، وجوههم مثل أعظم كوكب فى السماء، فذكر مثله أيضًا. قال: «ثم يجئ ربك، ويوضع الميزان، والحساب» (١) .\n\n<span data-type=\"title\" id=toc-4877>(سليم بن عامر عن أبى أمامة)</span>\n١٠٨٩٥ - حدثنا عصام بن خالد، حدثنى صفوان بن عمرو، عن سليم بن عامر الخبائرى وأبى اليمان الهوزنى، عن أبى أمامة: أن رسول الله - ﷺ - قال: «إن الله وعدنى أن يدخل الجنة من أمتى سبعين ألفًا، بغير حساب»، فقال يزيد بن الأحنس السلمى: والله ما أولئك فى أمتك إلا كالذباب الأصهب، فى الذباب، فقال رسول الله - ﷺ -: «فإن ربى قد وعدنى سبعين ألفًا، مع كل ألف سبعين ألفًا، وزادنى\n_________\n(١) المعجم الكبير: ٨/٢٠٣ وفى إسناده ضعف.","vol":"8","page":529},{"text":"ثلاث حثيات» . قال: فما سعة حوضك يا نبى الله؟ قال: «كما بين عدن إلى عمان، وأوسع، وأوسع»، يشير بيده، قال: «فيه مشعبان من ذهب وفضة» . قال: فماء حوضك يا نبى الله؟ قال: «أشد بياضًا من اللبن، وأحلى مذاقة من العسل، وأطيب رائحة من المسك، من شرب منه لم يظمأ بعدها، ولم يسود وجهه أبدًا» (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٥٠.","vol":"8","page":530},{"text":"١٠٨٩٦ - حدثنا زيد بن الحباب، حدثنا معاوية بن صالح، حدثنا سليم بن عامر، سمعت أبا أمامة يقول: سمعت رسول الله - ﷺ - يخطب الناس فى حجة الوداع وهو على الجدعاء واضعًا رجليه فى غرز الرحل يتطاول يقول: «ألا تسمعون»؟ فقال رجل من آخر القوم: ما يقول؟ قال: «اعبدوا ربكم، وصلوا خمسكم، وصوموا شهركم، وأدوا زكاة أموالكم، وأطيعوا إذا أمركم، تدخلوا جنة ربكم» . قلت له: منذ كم سمعت هذا الحديث يا أبا أمامة؟ قال: وأنا ابن ثلاثين سنة (١) .\nرواه الترمذى: عن موسى بن عبد الرحمن عن زيد بن الحباب به، ورواه أبو داود: عن مؤمل بن الفضل عن الوليد بن مسلم عن بن جابر عن سليم بن عامر به (٢) .\n١٠٨٩٧ - حدثنا يزيد بن هارون، حدثنا جرير، حدثنا سليم بن عامر، عن أبى عامر، عن أبى أمامة: أن فتى شابًا أتى النبى - ﷺ -، فقال: يا رسول الله إئذن لى بالزنا؟ قال: فأقبل القوم عليه فزجروه. وقالوا له: مه مه، فقال: «أدنه» فدنا قريبًا. قال: فجلس. قال: «أتحبه لأمك؟» قال: لا والله جعلنى الله فداك. قال: «ولا الناس يحبونه لأمهاتهم» . قال: «أفتحبه\n_________\n(١) المسند: ٥/٢٥١.\n(٢) رواه الترمذى فى الجامع: كتاب الصلاة: ح (٥١٣)؛ وأبو داود فى السنن: كتاب المناسك (باب، من قال: خطب يوم النحر): ٢/١٩٨ ح (١٩٥٥) .","vol":"8","page":530},{"text":"لإبنتك؟» قال: لا والله يا رسول الله، جعلنى الله فداك. قال: «ولا الناس يحبونه لبناتهم»، قال: «أفتحبه لأختك؟» قال: لا والله جعلنى الله فداك. قال: «ولا الناس يحبونه لأخواتهم، أتحبه لعمتك؟» قال: لا والله جعلنى الله فداك. قال: «ولا الناس يحبونه لعماتهم، أفتحبه لخالتك؟» قال: لا والله جعلنى الله فداك. قال: «ولا الناس يحبونه لخالاتهم» . قال: فوضع يده عليه، وقال: «اللهم أغفر ذنوبه وطهر قلبه، وحصن فرجه» . قال: فلم يكن بعد ذلك الفتى يلتفت إلى شىء (١) .\n_________\n(١) المسند: ٥/٢٥٦.","vol":"8","page":531},{"text":"١٠٨٩٨ - حدثنا أبو المغيرة، حدثنا جرير، حدثنا سليم بن عامر: أن أبا أمامة حدثه: أن غلامًا شابًا أتى النبى - ﷺ - فذكره (١) . تفرد به.\n١٠٨٩٩ - حدثنا أبو النضر وأبو المغيرة. قالا: حدثنا جرير، حدثنا سليم بن عامر الخبائرى، سمعت أبا أمامة يقول: ما كان يفضل من أهل بيت النبى - ﷺ - خبز الشعير (٢) .\n(حديث آخر)\n١٠٩٠٠ - رواه الترمذى، وابن ماجه: من حديث عفير بن معدان، عن سليم ابن عامر، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «خير الأضحية الكبش، وخير الكفن الحلة» . ثم قال الترمذى: عُفير: ضعيف فى الحديث (٣) .\n_________\n(١) المسند: ٥/٢٥٧.\n(٢) المسند: ٥/٢٦٠.\n(٣) رواه الترمذى فى الجامع: ح (١٥٥٤) وقال: هذا حديث غريب؛ ورواه ابن ماجه فى السنن: ح (٣١٣٠)","vol":"8","page":531},{"text":"(حديث آخر)","vol":"8","page":532},{"text":"١٠٩٠١ - رواه الترمذى: عن على بن حجر، عن قران بن تمام، عن أبى فروة: يزيد بن سنان الرهاوى، عن سليم، عن أبى أمامة. قيل: يا رسول الله الرجلان يلتقيان أيهما يبدأ بالسلام؟ قال: «أولاهما بالله» .\nثم قال: حسن، وأبو فروة، تقارب الحديث (١) .\n(حديث آخر)\n١٠٩٠٢ - رواه النسائى: عن محمود، عن الوليد،، عن جابر، عن سليم، عن أبى أمامة، عن رسول الله - ﷺ -. قال: «بينما أنا نائم إذ أتانى رجلان فآخذا بضبعى» (٢) .\n(حديث آخر عن سليم بن عامر، عن أبى أمامة)\n١٠٩٠٣ - أن رسول الله - ﷺ - قال: «شهيد البحر مثل شهيدى البر، والمائد فى البحر كالمتشحط فى دمه فى البر، وما بين الموجتين كقاطع الدنيا فى طاعة الله، وإن الله وكل ملك الموت يقبض الأرواح، إلا شهيد البحر، فإنه يتولى قبض أرواحهم، ويغفر لشهيد البر الذنوب كلها إلا الدين، ولشهيد البحر الذنوب والدين» .\nرواه ابن ماجه من حديث عفير بن معدان عنه (٣) .\n_________\n(١) رواه الترمذى فى الجامع: كتاب الاستئذان (باب ما جاء فى فضل الذى يبدأ بالسلام): ح (٧١٣.\n(٢) السنن الكبرى: ٢/٢٤٦ ح (٣٢٨٦) .\n(٣) رواه ابن ماجه فى السنن: ح (٢٧٧٨) . وإسناده ضعيف جدا.","vol":"8","page":532},{"text":"(حديث آخر)","vol":"8","page":533},{"text":"١٠٩٠٤ - رواه ابن ماجه - فى اللباس ـ: عن العباس بن عثمان، عن الوليد، عن عفير، عن سليم بن عامر، عن أبى أمامة أن امرأة أتت النبى - ﷺ - فأخبرته أن زوجها فى بعض المغازى، واستأذنته أن تصور فى بيتها نخلة، فمنعها أو نهاها (١) .\n\n<span data-type=\"title\" id=toc-4878>(أحاديث أخر\nعن سليم بن عامر، عن أبى أمامة)</span>\n١٠٩٠٥ - قال الطبرانى: حدثنا بكر بن سهل، حدثنا عبد الله بن صالح، عن معاوية بن صالح، عن سليم بن عامر، أنه حدثه، أن أبا أمامة الباهلى حدثه. قال: خرج علينا رسول الله - ﷺ - بعد صلاة الصبح، فقال: «إنى رأيت رؤيا هى حق فاعقلوها، أتانى رجل فأخذ بيدى واستتبعنى حتى أتى بى جبلًا وعرًا، فقال لى: ارقه، فقلت: لا أستطيع، فقال: إنى سأسهله لك، فجعلت كلما رقيت قدمى جعلها على درجة حتى استوينا على سواء الجبل، فانطلقنا فإذا نحن برجال ونساء مشققة أشداقهم، فقلت: من هؤلاء؟ قال: هؤلاء الذين يقولون ما لا يعلمون، ثم انطلقنا فإذا نحن برجال ونساء مسمرة أعينهم وآذانهم. قلت: من هؤلاء؟ قال: هؤلاء الذين يرون أعينهم ما لا يرون ويسمعون آذانهم ما لا يسمعون، ثم انطلقنا فإذا نحن بنساء معلقات بعراقيبهن مصوبة رؤوسهن تنهش ثديهن حيات، فقلت، ما هؤلاء؟ قال: هؤلاء اللاتى تمنعن أولادهن من ألباهن، ثم انطلقنا فإذا نحن برجال ونساء معلقين بعراقيبهم مصوبة رؤوسهم تلحسن من ماء قليل\n_________\n(١) رواه ابن ماجه فى السنن: ح (٣٦٥٢): وإسناده ضعيف.","vol":"8","page":533},{"text":"وحمأ، فقلت: من هؤلاء؟ قال: هؤلاء الذين يصومون ويفطرون قبل تحلة صومهم، ثم انطلقنا فإذا نحن برجال ونساء أقبح شىء منظرًا وأقبحه لبوسًا وأنته ريحًا كأن ريحهم المراحيض، فقلت: ما هؤلاء؟ قال: هؤلاء الزانون والزناة، ثم انطلقنا فإذا نحن بموتى أشد شىء انتفاخًا وأنتنه ريحًا. قلت: ما هؤلاء؟ قال: هؤلاء موتى الكفار، ثم انطلقنا فإذا نحن نرى دخانًا ونسمع عواء. قلت: ما هذا؟ قال: هذه جهنم فدعها، ثم انطلقنا فإذا نحن برجال نيام تحت ظل شجرة. قلت: ما هؤلاء؟ قال: هؤلاء موتى المسلمين، ثم انطلقنا فإذا نحن بغلمان وجوارى يلعبون بين نهرين. قلت: ما هؤلاء؟ قال: ذرية المؤمنين، ثم انطلقنا فإذا نحن برجال أحسن شىء وجهًا وأحسنه لبوسًا وأطيبه ريحًا كأن وجوههم القراطيس.\nقلت: من هؤلاء؟ قال: هؤلاء الصديقون والشهداء والصالحون، ثم انطلقنا فإذا نحن بثلاثة نفر يشربون الخمر ويتغنون. قلت: من هؤلاء؟ قال: زيد بن حارثة وجعفر بن أبى طالب وابن رواحة، فملت قبلهم، فقالوا: قد نالك، قد نالك، ثم رفعت رأسى فإذا بثلاث نفر تحت العرش. قلت: من هؤلاء؟ قال: هؤلاء إبراهيم وموسى وعيسى وهم ينتظرونك» (١) .\n_________\n(١) المعجم الكبير: ٨/١٨٢.","vol":"8","page":534},{"text":"١٠٩٠٦ - ثم رواه، عن أحمد بن المعلى، عن هشام بن عمار، عن صدقة، عن ابن جابر، عن سليم بن عامر، عن أبى أمامة بنحوه (١) .\n١٠٩٠٧ - ومن حديث أبى فروة الرهاوى، عن سليم بن أبى يحيى الكلاعى، عن أبى أمامة مرفوعًا، فى ذكر.. آخر من يدخل\n_________\n(١) المصدر السابق: ٨/١٨٤.","vol":"8","page":534},{"text":"الجنة، وأنه يقول الله\nله - حين يجوز من الصراط ـ: «أعترف لى بذنوبك أدخلك الجنة.. الحديث» (١)، وفيه غرابة شديدة وهو مطول.\n_________\n(١) المصدر السابق: ٨/١٨٥، وإسناده ضعيف وفيه مجاهل.","vol":"8","page":535},{"text":"١٠٩٠٨ - قال أبو يعلى: حدثنا الحكم بن موسى، حدثنا الوليد/ بن مسلم، عن أبى عائذ، حدثنى سليم بن عامر، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «إذا نادى المنادى فتحت أبواب السماء واستجيب الدعاء، فمن نزل به شدة أو كرب فليتحين المنادى فإذا كبر كبروا وإذا تشهدوا، وإذا قال: حى على الصلاة، قال: حى على الصلاة، وإذا قال: حى على الفلاح. قال: حى على الفلاح، ثم يقول: اللهم رب هذه الدعوة الحق المستجابة المستجاب لها دعوة الحق وكلمة التقوى أحينا عليها وأمتنا عليها، وابعثنا عليها، واجعلنا من خيار أهلها محيانا ومماتنا، ثم يسأل حاجته» .\nورواه الحاكم فى «مستدركه» (١)،\n\n<span data-type=\"title\" id=toc-4879>(سميع عن أبى أمامة)</span>\n١٠٩٠٩ - حدثنا يزيد، أنبأنا حماد بن سلمة، عن عمرو بن دينار، عن سميع، عن أبى أمامة: أن رسول الله - ﷺ - توضأ، فغسل يديه ثلاثًا ثلاثًا، واستنشق ثلاثًا ثلاثًا وتوضأ ثلاثًا ثلاثًا (٢) .\n١٠٩١٠ - ومن حديث صفوان بن عمرو، عن سليم، عن أبى أمامة: قام رسول الله - ﷺ - فى الناس، فقال: «يا أيها الناس حجوا، فإن الله كتب عليكم الحج» . قال رجل: أفى كل عام؟ فغضب رسول الله - ﷺ -. وقال: «ما يؤمنك أن أقول نعم. لو قلت: نعم، لوجبت،\n_________\n(١) المستدرك: ١/٥٤٦.\n(٢) المسند: ٥/٢٥٧.","vol":"8","page":535},{"text":"ولو وجبت لتركتم، ولو تركتم لكفرتم» . ثم قال: «والله لو أنى أحللت لكم جميع ما فى الأرض إلا موضع خف بعير لوقعتم فيه، وأنزل الله: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَسْأَلوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِنْ تَسْأَلوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ﴾ (١) .\n_________\n(١) رواه الطبرانى فى المعجم: ٨/١٨٦.","vol":"8","page":536},{"text":"١٠٩١١ - ومن حديث الطبرانى، عن سليم، عن أبى أمامة: قال لنا رسول الله - ﷺ -: «احشدوا غدًا بعد صلاة الصبح» فاجتمع الناس، فقام فيهم، فقال: «اعبدوا الله، لا تشركوا به شيئًا - قالها ثلاثًا ـ. ثم قال: هل عقلتم هذه؟ قالوا: نعم. ثم قال: وأقيموا الصلاة وآتوا الزكاة.. قالها ثلاثًا. ثم قال: هل عقلتم هذه؟ ثم قال: واسمعوا وأطيعوا.. ثلاثًا. ثم قال: هل عقلتم هذه؟ وإذا هو قد جمع لنا الأمر كله» (١) .\n١٠٩١٢ - ومن حديث عفير بن مدعان - وهو ضعيف ـ، عن أبى\nأمامة مرفوعًا: «إذا أتى أحدكم أهله فليستر عليه وعلى أهله ولا يتعريا تعرى الحمير» (٢) .\n١٠٩١٣ - وبه: «مثل الصلوات الخمس كمثل نهر على باب أحدكم يغتسل منه كل يوم خمس مرات، ماذا يبقى من درنه؟» (٣)،\n١٠٩١٤ - وبه: «إذا رأيتم/ أمرًا لا تستطيعون تغييره، فاصبروا حتى يكون الله هو الذى يغيره» (٤) .\n_________\n(١) المعجم الكبير: ٨/١٨٩.\n(٢) المعحم الكبير: ٨/١٩٢ وإسناده ضعيف.\n(٣) المعجم الكبير: ٨/١٩٢.\n(٤) المصدر السابق.","vol":"8","page":536},{"text":"١٠٩١٥ - وبه: «إنما جعل الإمام ليؤتم به - وفيه - إذا صلى جالسًا فصلوا جلوسًا أجمعين» (١) .\n١٠٩١٦ - وبه: «لا يقطع الصلاة شىء» (٢) .\n١٠٩١٧ - وبه: «من غسل يوم الجمعة واغتسل.. الحديث» (٣) .\n١٠٩١٨ - وبه: «مثل المهجر إلى الجمعة كالمهدى بدنة.. الحديث» (٤) .\n١٠٩١٩ - وبه: «خير صفوف الرجال أولها، وشرها آخرها.. الحديث» (٥) .\n١٠٩٢٠ - وبه: «إن الرجل ليقوم فى الصلاة فيدعو الدعوة، فيغفر له ولمن ورواءه من الناس» (٦) .\n١٠٩٢١ - وبه: «إن روح القدس نفث فى روعى: إن نفسًا لن تموت حتى تستكمل رزقها وأجلها، فأجملوا فى الطلب، ولا يحملنكم استبطاء الرزق أن تطلبوه بمعصية، فإن الله لا ينال ما عنده إلا بطاعته» (٧) .\n١٠٩٢٢ - وبه: «إن الله كره لكم البيان كل البيان» (٨) .\n_________\n(١) المعجم الكبير: ٨/١٩٢.\n(٢) المصدر السابق: ٨/١٩٣.\n(٣) المصدر السابق.\n(٤) المصدر السابق.\n(٥) المصدر السابق: ٨/١٩٤.\n(٦) المصدر السابق.\n(٧) المصدر السابق.\n(٨) المصدر السابق: ٨/١٩٥.","vol":"8","page":537},{"text":"١٠٩٢٣ - وبه: «المتشدقين فى النار» (١) .\n١٠٩٢٤ - وبه: «يقول الله لملائكته: اذهبوا إلى عبدى فصبوا عليه البلاء صبًا، فينطلقون فيصبون عليه البلاء صبًا، فيحمد الله، فيرجعون فيقولون: ربنا حمدك، فيقول: ارجعوا فإنى أحب أن أسمع صوته» (٢) .\nوبه: «إن الله يجرب عبده بالبلاء، كما يجرب أحدكم ذهبه بالنار.. الحديث» (٣) .\n١٠٩٢٥ - وبه: «إذا مرض المسلم قال الله لملائكته: إنى قيدت عبدى بقيد، فإن قبضته أدخلته الجنة، وإن عافيته فجسد مغفور له» (٤) .\n١٠٩٢٦ - وبه: «يحرم من الرضاع ما يحرم من النسب» «وليس منا من لم يجل كبيرنا ويرحم صغيرنا» (٥) .\n١٠٩٢٧ - وبه: «وكل بالمؤمن تسعون ومائة ملك يذبون عنه ما لم يقدر عليه، ولو وكل العبد إلى نفسه طرفة عين لاختطفه الشيطان ولو كشف لكم عنهم لرأيتموهم على كل جبل وسهل» (٦) .\n١٠٩٢٨ - وبه: «وكل بالشمس تسعة أملاك يرمونها بالثلج، ولولا ذلك لأحرقت ما مرت عليه من شىء» (٧) .\n_________\n(١) المعجم الكبير: ٨/١٩٥.\n(٢) () المصدر السابق.\n(٣) المصدر السابق.\n(٤) المعجم الكبير: ٨/١٩٦.\n(٥) المصدر السابق.\n(٦) المصدر السابق: ٨/١٩٧.\n(٧) المصدر السابق: ٨/١٩٧، وإسناده ضعيف جدًا.","vol":"8","page":538},{"text":"١٠٩٢٩ - وبه: «نعم صريعة المسلم ميتة» (١) .\n١٠٩٣٠ - وبه: «دباغ الأدم طهوره» (٢) .\n١٠٩٣١ - وبه: «يستجاب الدعاء عند التقاء الصفوف ونزول الغيث وعند إقامة الصلاة، وعند رؤية الكعبة» (٣) .\n١٠٩٣٢ - وبه: «أنزل القرآن بمكة والمدينة والشام» (٤) .\n١٠٩٣٣ - وبه: «الشام صفوة الله من بلاده وإليها يجتبى صفوته من عباده، فمن خرج منها إلى غيرها فبسخطه/ ومن دخلها من غيرها فبرجمته» (٥) .\n١٠٩٣٤ - ومن حديث إسماعيل بن عياش، عن يزيد بن أبى مالك، عن سليم، عن أبى أمامة مرفوعًا: «ما من مسلم يلى أمر عشرة فما فوق ذلك إلا يؤتى به يوم القيامة مغلولة يده إلى عنقه فكه بره، أوثقه إثمه، أولها ملامة وأوسطها ندامة وآخرها عذاب يوم القيامة» (٦) .\n\n<span data-type=\"title\" id=toc-4880>(سيار عن أبى أمامة الباهلى)</span>\n١٠٩٣٥ - حدثنا محمد بن أبى عدى، عن سليمان - يعنى التيمى ـ، عن سيار، عن أبى أمامة: أن رسول الله - ﷺ - قال: «فضلنى ربى على سائر الأنبياء - أو قال: على الأمم - بأربع: أرسلت إلى الناس كافة، وجعلت لى الأرض مسجدًا وطهورًا، فأينما أدركت\n_________\n(١) لم أقف عليه.\n(٢) المعجم الكبير: ٨/١٩٨ مطولًا.\n(٣) المصدر السابق: ٨/١٩٩.\n(٤) المصدر السابق: ٨/٢٠١.\n(٥) المصدر السابق: ٨/٢٠١.\n(٦) المصدر السابق: ٨/٢٠١.","vol":"8","page":539},{"text":"رجلًا من أمتى الصلاة فعنده مسجده وعنده طهوره، ونصرت بالرعب مسيرة شهر يقذفه فى قلوب أعدائى وأحل لنا الغنائم» (١) .\n_________\n(١) المسند: ٥/٢٤٨.","vol":"8","page":540},{"text":"١٠٩٣٦ - حدثنا عبد الله، حدثنا يحيى بن معين، حدثنا معتمر، عن أبيه، عن سيار مولى لآل معاوية بحديث آخر. ويقال: هو سيار الشامى (١) .\nرواه الترمذى: عن محمد بن عبيد، عن أسباط بن محمد، عن سليمان التيمى به. وقال: حسن صحيح (٢) .\n١٠٩٣٧ - حدثنا أبو سعيد، حدثنا عبد الله بن بحير، حدثنا سيار: أن أبا أمامة ذكر أن رسول الله - ﷺ - قال: «يكون فى هذه الأمة فى آخر الزمان رجال، أو قال: يخرج رجال من هذه الأمة فى آخر الزمان معهم أسياط كأنها أذناب البقر يغدون فى سخط الله ويروحون فى غضبه» (٣)، تفرد به.\n١٠٩٣٨ - حدثنا أبو سعيد، حدثنا عبد الله بن بحير، حدثنا سيار. قال: جئ برؤس من قبل العراق، فنصبت عند باب المسجد وجاء أبو أمامة، فدخل المسجد فركع ركعتين، ثم خرج فنظر إليهم، فرفع رأسه، فقال: شر قتلى تحت ظل\nالسماء - ثلاثًا - وخير قتلى تحت ظل السماء، من قتلوه. وقال: كلاب النار - ثلاثًا - ثم إنه بكى ثم انصرف عنهم. فقال له قائل: يا أبا أمامة، أرأيت هذا الحديث، حيث قلت: كلاب النار شىء سمعته من رسول الله - ﷺ - أو\n_________\n(١) المسند: ٥/٢٤٨.\n(٢) جامع الترمذى: كتاب السير (باب ما جاء فى الغنيمة): ح (٢٠٠١) .\n(٣) المسند: ٥/٢٥٠.","vol":"8","page":540},{"text":"شىء تقوله برأيك، فقال: سبحان الله، إنى إذا لجرئ سمعته من رسول الله - ﷺ - مرة أو مرتين حتى ذكر سبعًا فحلفت أن لا أذكره، فقال الرجل: / لأى شىء بكيت؟ قال: رحمة لهم أو من رحمتهم (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4881>(شداد بن عبد الله: أبو عمار، عنه)</span>\n_________\n(١) المسند: ٥/٢٥٠.","vol":"8","page":541},{"text":"١٠٩٣٩ - حدثنا زيد بن الحباب، حدثنى عكرمة بن عمار اليمامى، عن شداد بن عبد الله، عن أبى أمامة. قال: كنا مع رسول الله - ﷺ - فى مجلس، فجاءه رجل فقال: يا رسول الله، إنى قد أصبت حدا، فأقم على كتاب الله. قال: فأقيمت الصلاة، فصلى بنا رسول الله - ﷺ -، فلما فرغ خرج رسول الله - ﷺ - وتبعه الرجل وتبعته، فقال: يا رسول الله، أصبت حدًا فأقم على كتاب الله، فقال له النبى - ﷺ -: «أليس خرجت من منزلك توضأت فأحسنت الوضوء وصليت معنا؟» قال الرجل: بلى. قال: «فإن الله قد غفر لك حدك أو ذنبك» (١) .\nرواه مسلم والنسائى: من حديث عكرمة بن عمار، والنسائى - أيضًا - وابن ماجه: من حديث الأوزاعى، كلاهما: عن شداد بن عمار به (٢) .\n١٠٩٤٠ - حدثنا أبو نوح: قراد. قال أبو عبد الرحمن: سمعت أبى غير مرة يقول: حدثنا أبو نوح: قراد، حدثنا عكرمة بن عمار، عن شداد بن عبد الله. قال: سمعت أبا أمامة يقول: سمعت رسول الله\n_________\n(١) المسند: ٥/٢٥١.\n(٢) رواه مسلم فى الصحيح: ح (٢٧٦٥)؛ وأبو داود فى السنن: ح (٤٣٥٩)؛ والنسائى فى الكبرى كما فى التحفة: ٤/١٦٨.","vol":"8","page":541},{"text":"- ﷺ - يقول: «يا ابن آدم أن تبذل الخير خير لك، وأن تمسكه شر لك ولا تلام على الكفاف وابدأ بمن تعول، واليد العليا خير من اليد السفلى» (١) .\n_________\n(١) المسند: ٥/٢٦٢.","vol":"8","page":542},{"text":"١٠٩٤١ - حدثنا أبو المغيرة، حدثنا الأوزاعى، حدثنى أبو عمار شداد، حدثنى أبو أمامة: أن رجلًا أتى رسول الله - ﷺ -، فقال: يا رسول الله إنى أصبت حدًا فأقمه على، فأعرض عنه. ثم قال: إنى أصبت حدًا فأقمه على. ثم قال: يا رسول الله: إنى أصبت حدًا فأقمه على، فأعرض وأقيمت الصلاة، فلما سلم النبى - ﷺ - قام، فقال: يا رسول الله: إنى أصبت حدًا فأقمه على، فقال: «هل توضأت حين أقبلت؟» قال: نعم، فقال: «هل صليت معنا حين صلينا؟» قال: نعم. قال: «اذهب فإن الله قد عفا عنك» (١) .\n(حديث آخر)\n١٠٩٤٢ - رواه مسلم - فى اللباس ـ: عن إبراهيم بن موسى، عن شعيب ابن إسحاق، عن الأوزاعى، عن شداد بن عمار، عن أبى أمامة، عن رسول الله - ﷺ -. قال: «من لبس الحرير فى الدنيا لم يلبسه فى الآخرة» (٢) .\n(حديث آخر)\n١٠٩٤٣ - رواه النسائى - فى الجهاد ـ: عن عيسى بن هلال، عن محمد بن حمير، عن معاوية بن سلام، عن عكرمة بن عمار، عن شداد:\n_________\n(١) () المسند: ٥/٢٦٥.\n(٢) مسلم فى صحيحه: ح (٢٠٧٤) .","vol":"8","page":542},{"text":"أبى عمار، عن أبى أمامة. قال: جاء رجل إلى رسول الله - ﷺ -، فقال: أرأيت رجلًا يلتمس الأجر والذكر، فقال: «لا شىء له، إن الله لا يقبل من العمل إلا ما خلص له وابتغى به وجهة» (١) .\nوهكذا رواه الطبرانى: من حديث عثمان بن عبد الرحمن الطرائقى، عن معاوية بن سلام، عن هود، عن عطاء، عن شداد به (٢) .\n(حديث آخر)\n_________\n(١) سنن النسائى: ٦/١٥.\n(٢) المعجم الكبير: ٨/١٦٥.","vol":"8","page":543},{"text":"١٠٩٤٤ - رواه أبو بكر بن أبى شيبة، عن براد: أبى نوح، عن عكرمة بن عمار، عن شداد، عن أبى أمامة مرفوعًا: «ابن آدم، إنك إن تبذل الفضل خير لك، وإن تمسكه شر لك، ولا يلام على كفاف، وابدأ بمن تعول، واليد العليا خير من اليد السفلى» (١) .\n١٠٩٤٥ - ومن حديث عمر بن يونس اليمامى، عن سليمان بن أبى سليمان، عن يحيى بن أبى كثير، عن شداد، عن أبى أمامة، عن رسول الله - ﷺ -: «ما زال/ جبريل يوصينى بالجار حتى ظننت أنه سيورثه» (٢) .\n١٠٩٤٦ - ومن حديث جسر بن فرقد، عن النهاس بن تميم، عن شداد، عن أبى أمامة مرفوعًا: «لما بلغ ولد عدنان أربعين رجلًا أغاروا على عسكر موسى، فأراد أن يدعوا عليهم، فأوحى الله إليه لا تدعوا فإن منهم النبى الأمى البشير النذير، وأمته يرضون من الله باليسير\n_________\n(١) تقدم تخريجه. وقد رواه الإمام فى المسند: ٥/٢٦٢.\n(٢) ورواه من هذا الطريق الطبرانى فى معجمه: ٨/١٦٦.","vol":"8","page":543},{"text":"من الرزق، ويرضى منهم باليسير من العمل، ويدخلهم الجنة بلا إله إلا الله» (١) .\n\n<span data-type=\"title\" id=toc-4882>(شرحيبل بن مسلم عن أبى أمامة)</span>\n_________\n(١) المعجم الكبير: ٨/١٦٥، وإسناده ضعيف، لضعف جسر بن فرقد.","vol":"8","page":544},{"text":"١٠٩٤٧ - حدثنا أبو المغيرة، حدثنا إسماعيل بن عياش، حدثنا شرحبيل بن مسلم الخولانى، سمعت أبا أمامة الباهلى يقول: سمعت رسول الله - ﷺ - يقول - فى خطبته عام حجة الوداع ـ: «إن الله قد أعطى كل ذى حق حقه، ولا وصية لوارث، والولد للفراش، وللعاثر الحجر، وحسابهم على الله، ومن ادعى إلى غير أبيه، أو انتمى إلى غير مواليه، فعليه لعنة الله التابعة إلى يوم القيامة، لا تنفق امرأة من بيتها إلا بإذن زوجها» . قيل: يا رسول الله، ولا الطعام؟ قال: «ذلك أفضل أموالنا» . قال: ثم. قال رسول الله - ﷺ -: «العارية مؤداة، والمنحة مردودة، والدين مقضى، والزعيم غارم» (١) .\nرواه أبو داود: عن عبد الوهاب بن نجدة. والترمذى: عن هناد وعلى بن حجر. وابن ماجه: عن هشام بن عمار كلهم: عن إسماعيل ابن عياش به. وفيه: «لا تنفق امرأة من بيت زوجها إلا بإذنه» وفيه: «والدين مقضى، والمنحة مؤداة، والزعين غارم» . وحسنة الترمذى (٢) .\n(حديث آخر)\n١٠٩٤٨ - رواه الطبرانى من حديث إسماعيل بن عياش، عن شرحبيل بن مسلم، عن أبى أمامة مرفوعًا: «إن الشياطين يغدون\n_________\n(١) المسند: ٥/٢٦٧.\n(٢) رواه أبو داود فى السنن: ح (٢٨٧٠ و٣٥٤٨)؛ والترمذى فى الجامع: ح (٢١٢١ و٢٢٠٣)؛ وابن ماجه فى السنن: ح (٢٧١٣)؛ والبيهقى فى السنن: ٦/٢٦٤.","vol":"8","page":544},{"text":"براياتهم إلى الأسواق، فيدخلون مع أول داخل، ويخرجون مع أول خارج» (١) .\n_________\n(١) المعجم الكبير: ٨/١٦٠.","vol":"8","page":545},{"text":"١٠٩٤٩ - وبه: دعا رسول الله - ﷺ - بخفيه، فلبس أحدهما، وجاء غراب فاحتمل الآخر فرمى به، فسقط منه حية، فقال رسول الله - ﷺ -: «من كان يؤمن بالله واليوم الآخر فلا يلبس خفيه حتى ينفضهما» (١) .\n١٠٩٥٠ - وبه: «لا تراجعوا بعدى كفارًا يضرب بعضكم رقاب بعض» (٢) .\n\n<span data-type=\"title\" id=toc-4883>(شريح بن عبيد عنه)</span>\n/ إن رسول الله - ﷺ - قال: «إن الإمام إذا ابتغى الريبة فى الناس أفسدهم» .\n١٠٩٥١ - رواه أبو داود: عن سعيد بن عمر الحضرمى، عن إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح بن عبيد، عن جبير بن نفير وكثير بن مرة وعمرو بن الأسود والمقدام بن معد يكرب وأبى أمامة خمستهم عن النبى - ﷺ - بهذا (٣) .\nقال شيخنا: وقد روى هذا الحديث - مطولًا - أبو الأحوص: محمد بن\nـ القاسم قاضى عكبرا ـ، عن محمد بن إسماعيل بن عياش، عن أبيه. قالوا: إن رجلًا قال: يا رسول الله، ما هذا الأمر إلا\n_________\n(١) المعجم الكبير: ٨/١٦٢.\n(٢) المعجم الكبير: ٨/١٦١.\n(٣) رواه أبو داود فى السنن: ٤/٢٧٢ كتاب الأدب (باب فى النهى عن التجسس): ح (٤٨٨٩) .","vol":"8","page":545},{"text":"فى قومك فأوصهم بنا، فقال لقريش: «إنى أذكركم الله أن لا تشقوا على أمتى بعدى» . وقال للناس: «سيكون بعدى أمراء، فأدوا إليهم طاعتهم، فإن الأمير.. المجن يتقى به، فإن صلحوا وأمروكم بخير فلكم ولهم، وإن أساءوا فيما أمروكم به فعليهم وأنتم منه براء، إن الأمير إذا ابتغى الريبة فى الناس أفسدهم» (١) .\n\n<span data-type=\"title\" id=toc-4884>(شعيب بن الحبحاب عنه)</span>\n_________\n(١) القائل هو الحافظ المزى فى التحفة: ٤/١٧٠.","vol":"8","page":546},{"text":"١٠٩٥٢ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا سويد ابن سعيد، حدثنا فضالة بن حصين، عن شعيب بن الحبحاب، عن أبى أمامة. قال: صليت مع رسول الله - ﷺ - عشر سنين، كل يوم عشر ركعات: ركعتى الفجر قبل الظهر وركعتين بعد الظهر وركعتين بعد المغرب وركعتين بعد العشاء (١) .\n\n<span data-type=\"title\" id=toc-4885>(شهر بن حوشب عنه)</span>\n١٠٩٥٣ - حدثنا محمد بن بشر، حدثنا سعيد بن أبى عروبة، عن قتادة، عن شهر بن حوشب وعبد الوهاب، عن هشام وأزهر بن القاسم. قال: حدثنا هشام، عن قتادة، عن شهر، عن أبى أمامة (صاحب رسول الله - ﷺ - (، أن رسول الله - ﷺ - قال: «الوضوء يكفر ما قبله، ثم تصير الصلاة نافلة»، فقيل له: أسمعته من رسول الله - ﷺ -؟ قال: نعم، غير مرة ولا مرتين ولا ثلاثًا ولا أربع ولا خمس (٢)، تفرد به.\n_________\n(١) المعجم الكبير: ٨/٣٠٧ وفى إسناده فضالة وهو مضطرب الحديث قاله أبو حاتم.\n(٢) المسند: ٥/٢٥١.","vol":"8","page":546},{"text":"١٠٩٥٤ - حدثنا وكيع، حدثنا الاعمش، عن شمر - يعنى ابن أبى عطية-، عن شهر بن حوشب، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «إذا توضأ الرجل المسلم خرجت ذنوبه من سمعه وبصره ويديه ورجليه، فإن قعد قعد مغفورًا له» (١) .\n/ رواه النسائى - فى اليوم والليلة ـ: عن هلال بن العلاء، عن أبيه، عن عبيد الله بن عمرو، عن زيد بن أبى أنيسة، عن عاصم، عن شمر بن عطية به (٢) .\n١٠٩٥٥ - حدثنا محمد بن جعفر، حدثنا سعيد بن أبى عروبة، عن قتادة، عن شهر بن حوشب، عن أبى أمامة الحمصى. قال: توفى رجل من أهل الصفة، فوجد فى مئزره دينار، فقال رسول الله - ﷺ -: «كية» . ثم توفى آخر فوجد فى مئزره ديناران، فقال رسول الله - ﷺ -: «كيتان» (٣) .\n١٠٩٥٦ - حدثنا إبراهيم بن خالد، حدثنا رباح، عن معمر، عن قتادة، عن شهر بن حوشب، عن أبى أمامة مثله (٤) .\nحدثنا حسين، حدثنا شيبان، عن قتادة. قال: حدث شهر بن حوشب، عن أبى أمامة. قال: توفى رجل من أهل الصفة.. فذكر مثله (٥)، تفرد به.\n_________\n(١) المسند: ٥/٢٥٢.\n(٢) السنن الكبرى: ٦/٢٠١.\n(٣) المسند: ٥/٢٥٣.\n(٤) المسند: ٥/٢٥٣.\n(٥) المسند: ٥/٢٥٣.","vol":"8","page":547},{"text":"١٠٩٥٧ - حدثنا وكيع، حدثنا الأعمش، عن شمر بن عطية، عن شهر بن حوشب، عن أبى أمامة. ﴿نافلة لك﴾ . قال: إنما كانت النافلة لرسول الله - ﷺ - (١) .\n١٠٩٥٨ - حدثنا عفان، حدثنا حماد بن زيد، حدثنا سنان: أبو ربيعة - صحب السابرى ـ، عن شهر بن حوشب، عن أبى أمامة، وصف وضوء رسول الله - ﷺ - فذكر ثلاثًا، ولا أدرى كيف ذكر المضمضة والاستنشاق. وقال: والآذان من الرأس. قال: وكان رسول الله - ﷺ - يمسح المآقين. وقال: بأصبعيه - وأرانا حماد - ومسح مآقيه (٢) .\nرواه أبو داود: عن سليمان بن حرب ومسدد وقتيبة. والترمذى: عن قتيبة. وابن ماجه: عن محمد بن زياد - كلهم ـ: عن حماد بن زيد به.\nقال قتيبة: قال حماد: لا أدرى أهو من قول النبى - ﷺ - أو أبى أمامة - يعنى قصة الأذنين ـ. وقال الترمذى: ليس إسناده بذلك القائم (٣) .\n١٠٩٥٩ - حدثنا أبو النضر، حدثنا عبد الحميد بن بهرام، عن شهر بن حوشب، حدثنا أبو أمامة أن رسول الله - ﷺ - قال: «أيما رجل قام إلى وضوئه يريد الصلاة، ثم غسل كفيه نزلت خطيئته من كفيه من أول قطرة، فإذا تمضمض واستنشق واستنثر نزلت خطيئته من أسنانه وشفتيه مع أول قطرة، فإذا غسل وجهه نزلت خطيئة من سمعه وبصره\n_________\n(١) المسند: ٥/٢٥٦.\n(٢) المسند: ٥/٢٥٨.\n(٣) رواه أبو داود فى السنن: ح (١٣٤)؛ والترمذى فى الجامع: ح (٣٧)؛ وابن ماجه: ح (٤٤٤) .","vol":"8","page":548},{"text":"مع أول قطرة، فإذا غسل يديه إلى المرفقين ورجليه إلى الكعبين، سلم من كل ذنب هو له من كل خطيئة كهيئته يوم ولدته أمه» . قال: «فإذا قام إلى / الصلاة، رفع له بها درجة وإن قعد قعد سالمًا» (١) .\n_________\n(١) المسند: ٥/٢٦٣.","vol":"8","page":549},{"text":"١٠٩٦٠ - حدثنا يحيى بن أبى بكير وأبو سعيد. قالا: حدثنا زائدة، حدثنا عاصم بن أبى النجود، عن شهر بن حوشب، عن أبى أمامة لو لم أسمعه من النبى - ﷺ - إلا سبعًا. قال أبو سعيد: إلا سبع مرار حدث به. قال: «إذا توضأ الرجل كما أمر ذهب الإثم من سمعه وبصره ويديه ورجليه» (١) .\nحدثنا معاوية بن صالح بن عمرو، حدثنا زائدة، عن عاصم، عن شهر، عن أبى أمامة. قال: لو لم أسمعه من النبى - ﷺ - إلا سبع مرار، ما حدثت به: «إذا توضأ الرجل كما أمر ذهب الإثم من سمعه وبصره ويديه ورجليه» (٢) .\nقد تقدم فيما رواه أحمد، عن وكيع، عن الأعمش. والنسائى من طريق عاصم ابن أبى النجود كلاهما: عن شمر بن عطية، عن شهر بن حوشب، عن أبى أمامة مرفوعًا بهذا.\n١٠٩٦١ - حدثنا يونس، حدثنا حماد - يعنى ابن زيد ـ، عن سنان بن ربيعة، عن شهر بن حوشب، عن أبى أمامة، أن رسول الله - ﷺ - توضأ فغسل وجهه ثلاثًا ويديه ثلاثًا ومسح رأسه. وقال: والأذنان من الرأس» .\n_________\n(١) المسند: ٥/٢٦٤.\n(٢) المسند: ٥/٢٦٤.","vol":"8","page":549},{"text":"قال حماد: ولا أدرى من قول أبى أمامة أو من قول النبى - ﷺ -، وكان رسول الله - ﷺ - يمسح على الموقين» (١) .\n_________\n(١) المسند: ٥/٢٦٤.","vol":"8","page":550},{"text":"١٠٩٦٢ - حدثنا يحيى بن إسحاق، أنبأنا حماد بن زيد، سنان بن ربيعة، عن شهر بن حوشب، عن أبى أمامة، أن النبى - ﷺ - توضأ فمضمض ثلاثًا واستنشق ثلاثًا وغسل وجهه، وكان يمسح الماقين. قال: وكان النبى - ﷺ - يمسح رأسه مرة واحدة، وكان يقول: «الأذنان من الرأس» (١) .\n١٠٩٦٣ - قال أبو داود: حدثنا سليمان بن داود العتكى، حدثنا محمد بن ثابت، حدثنى رجل من أهل الشام، عن شهر بن حوشب، عن أبى أمامة، عن بعض أصحاب رسول الله - ﷺ -، أن بلالًا أخذ فى الإقامة، فلما قال: قد قامت الصلاة.\nقال النبى - ﷺ -: «أقامها الله وأدامها» .. وقال فى سائر الإقامة نحو حديث عمر فى الأذان (٢) .\n_________\n(١) المسند: ٥/٢٨٦.\n(٢) سنن أبى داود: ١/٤٥ ح (٥٢٨) كتاب الصلاة (باب ما يقول إذا سمع الإقامة) .","vol":"8","page":550},{"text":"رب يسر\nحديث آخر عن شهر بن حوشب عن أبى (أمامة)","vol":"8","page":551},{"text":"١٠٩٦٤ - قال الترمذى فى الدعوات: حدثنا الحسن بن عرفة، حدثنا إسماعيل بن عياش، عن عبد الله بن عبد الرحمن بن أبى حسين، عن شهر بن حوشب، عن أبى أمامة الباهلى. قال: سمعت رسول الله - ﷺ - يقول: «من أوى فراشة طاهرًا فذكر الله حتى يدركه النعاس لم يتقلب ساعة من ليل يسأل الله شيئًا من خير الدنيا والآخرة إلا أعطاه إياه» . ثم قال: حسن.\nوقد روى عن شهر بن حوشب، عن أبى طيبة، عن عمرو بن عنبسة (١) .\n(حديث آخر)\n١٠٩٦٥ - رواه ابن ماجه فى الفتن: عن سويد بن سعيد، عن مروان بن معاوية، عن عبد الحكم السدوسى، عن شهر، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «من شر الناس منزلة عند الله يوم القيامة عبد أذهب آخرته بدنيا غيره» (٢) .\n_________\n(١) جامع الترمذى: ح (٣٥٩٧) .\n(٢) سنن ابن ماجه: ح (٣٩٦٦) .","vol":"8","page":551},{"text":"(حديث آخر)","vol":"8","page":552},{"text":"١٠٩٦٦ - رواه الطبرانى: من حديث أبى الوليد الطيالسى، عن أبى عزة الدباغ، عن شهر بن حوشب، عن أبى أمامة مرفوعًا: «سيكون أمراء من أمتى يقرأون القرآن لا يجاوز تراقيهم، يمرقون من الدين مرق السهم من رمية، شر قتلى تحت أديم السماء، طوبى لمن قتلهم وقتلوه» (١) .\n(حديث آخر)\n١٠٩٦٧ - قال الطبرانى: إسحاق الديرى، حدثنا عبد الرزاق، عن يحيى بن العلاء، عن ليث، عن شهر بن حوشب، عن أبى أمامة. قال رسول الله - ﷺ - لأهل قباء: «ما هذا الطهور الذى خصصتم به من هذه الأمة ﴿فيه رجال يحبون أن يتطهروا﴾؟» فقالوا: ما منا من أحد يخرج من الغائط إلا غسل مقعدته (٢) .\n(حديث آخر)\n١٠٩٦٨ - قال الطبرانى: حدثنا عبد الرزاق، عن جعفر بن سليمان، عن أبان، عن شهر بن حوشب، عن أبى أمامة مرفوعًا: «من شاب شيبة فى الإسلام كانت له نورًا يوم القيامة، ومن رمى بسهم فى سبيل الله أخطأ أو أصاب كانت له مثل رقبة من ولد إسماعيل» (٣) .\n١٠٩٦٩ - ومن حديث مسلم بن رزين، عن يزيد بن إبراهيم، /\n_________\n(١) المعجم الكبير: ٨/١٤٢.\n(٢) المعجم الكبير: ٨/١٤٣.\n(٣) المعجم الكبير: ٨/١٤٣.","vol":"8","page":552},{"text":"عن شهر بن حوشب، عن أبى أمامة مرفوعًا: «من حدث عنى حديثًا كذبًا متعمدًا فليتبوأ مقعده من النار» (١) .\n\n<span data-type=\"title\" id=toc-4886>(صفوان بن سليم عنه)</span>\n_________\n(١) المعجم الكبير: ٨/١٤٤.","vol":"8","page":553},{"text":"١٠٩٧٠ - حدثنا أنس بن عياض: سمعت صفوان بن سليم يقول: دخل أبو أمامة الباهلى دمشق فرأى رؤوس حروراء قد نصبت، فقال: كلاب النار - ثلاثًا ـ: «شر قتلى تحت ظل السماء، خير قتلى من قتلوا، ثم بكى، فقام إليه رجل فقال: يا أبا أمامة، هذا الذى تقول من ذاتك أم سمعته؟ قال: إنى إذا لجرىء. كيف أقول هذا عن رأى؟! قال: قد سمعته غير مرة ولا مرتين، قال: فما يبكيك؟ قال: أبكى لخروجهم من الإسلام. هؤلاء الذين تفرقوا واتخذوا دينهم شيعًا (١) .\n\n<span data-type=\"title\" id=toc-4887>(صفوان الأصم، عن أبى أمامة)</span>\nمرفوعًا: «العارية والمنحة مردودة، والدين مقضى، والزعيم غارم، والولد للفراش، وللعاثر الحجر، ولا وصية لوارث» .\n١٠٩٧١ - رواه الطبرانى: من حديث إسماعيل بن عياش، عن شرحيبل بن مسلم وصفوان الأصم، كلاهما: عن أبى أمامة مرفوعًا به (٢) .\n\n<span data-type=\"title\" id=toc-4888>(ضمرة بن حبيب عنه)</span>\n١٠٩٧٢ - روى الطبرانى: من حديث السفر بن نسير، عن ضمرة، عن أبى أمامة مرفوعًا: «قال ربكم: ﴿إذا قبضت كريمة عبدى\n_________\n(١) المسند: ٥/٢٦٩.\n(٢) المعجم الكبير: ٨/١٦٢.","vol":"8","page":553},{"text":"وهو بهما ضنين، فحمدنى على ذلك لم أرض له ثوابًا دون الجنة﴾ (١) .\n_________\n(١) المعجم الكبيرك ٨/١٢٣.","vol":"8","page":554},{"text":"١٠٩٧٣ - وبه: «من كان يشهد أنى رسول اللهفلا يشهد الصلاة حتى يتخفف، ومن كان يشهد أنى رسول الله وأم قومًا فلا يختص نفسه بالدعاء دونهم، ولا يدخل على أهل بيت حتى يستأنس ويسلم، وإذا نظر إلى قعر البيت فقد دخل» (١) .\n١٠٩٧٤ - ومن حديث أرطأة بن المنذر، عن ضمرة، عن أبى أمامة. قال: توفى رجل لم يترك كفنًا فنظروا فإذا فى داخل إزارة ديناران، فقال رسول الله - ﷺ -: «كيتان» . صلوا على صاحبكم»، / فقال رجل: هما على فصلى عليه (٢) .\nوروى أبو عتبة الكندى عن أبى أمامة مرفوعًا مثله (٣) .\n\n<span data-type=\"title\" id=toc-4889>(عاصم بن عمرو البجلى عنه)</span>\n١٠٩٧٥ - حدثنا سيار بن حاتم، حدثنا جعفر. قال: أتيت فرقدًا يومًا فوجدته خاليًا، فقلت: يا ابن أم فرقد، لأسألنك اليوم عن هذا الحديث، فقلت: أخبرنى عن قولك فى الخسف والقذف أشىء تقوله أنت أو تأثره عن رسول الله - ﷺ -؟ قال: لا، بل آثره عن رسول الله - ﷺ -. قلت: ومن حدثك؟ قال: حدثنى عاصم ابن عمرو البجلى، عن أبى أمامة، عن النبى - ﷺ -. وحدثنى قتادة، عن سعيد بن المسيب. وحدثنى به إبراهيم النخعى: أن رسول الله - ﷺ - قال: «تبيت طائفة من\n_________\n(١) المصدر السابق: ٨/١٢٤.\n(٢) المصدر السابق: ٨/١٢٥.\n(٣) المصدر السابق: ٨/١٢٥.","vol":"8","page":554},{"text":"أمتى على أكل وشرب ولهو ولعب ثم يصبحون قردة وخنازير، ويبعث على أحياء من أحيائهم ريح فتنسفهم كما تنسف من كان قبلهم باستحلالهم الخمور وضربهم الدفوف واتخاذهم القنيات» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4890>(عامر الشعبى، عن أبى أمامة)</span>\n_________\n(١) المسند: ٥/٢٥٩.","vol":"8","page":555},{"text":"١٠٩٧٦ - قال الطبرانى: حدثنا محمد بن محمد التمار البصرى، حدثنا على ابن أبى طالب البزار، حدثنا موسى بن عمير، عن الشعبى، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «خيركم من تعلم القرآن وعلمه» (١) .\n\n<span data-type=\"title\" id=toc-4891>(عبد الله بن حفص عنه)</span>\n١٠٩٧٧ - قال: قال رسول الله - ﷺ - لأبى أيوب: «ألا أدلك على عمل يرضاه الله ورسوله؟» قال: بلى. قال: «تصلح بين الناس إذا تفاسدوا، وتقارب بينهم إذا تباعدوا» (٢) .\n\n<span data-type=\"title\" id=toc-4892>(عبد الأعلى بن هلال عنه)</span>\nفى «التحميد بعد الطعام» .\n١٠٩٧٨ - رواه الطبرانى، من حديث إسماعيل بن عياش، عن يزيد بن أيهم عنه (٣) .\n_________\n(١) المعجم الكبير: ٨/٣٠٣ وإسناده ضعيف.\n(٢) رواه الطبرانى فى الكبير: ٨/٣٠٧ من طريق حماد بن زيد عن عبد الله بن حفص به، قال الهيثمى فى المجمع ٨/٨٠: عبد الله بن حفص لم أعرفه.\n(٣) المعجم الكبير: ٨/١٦٨.","vol":"8","page":555},{"text":"وله من حديث بقية، عن عتبة بن أبى حكيم، عن عمار بن راشد، عن عبد الأعلى، عن أبى أمامة مرفوعًا: «ما من عبد يموت فيترك أصفر أو أبيض إلا كوى به» (١) .\n\n<span data-type=\"title\" id=toc-4893>(عبد الله بن غابر عنه)</span>\nمرفوعًا: «من صلى الصبح فى جماعة، ثم ثبت حتى يصلى الضحى كان له كأجر حاج أو معتمر تامًا حجته أو عمرته» .\n_________\n(١) المعجم الكبير: ٨/١٦٨.","vol":"8","page":556},{"text":"١٠٩٧٩ - رواه الطبرانى: من حديث الأحوص بن حكيم، عن عبد الله بن غابر به (١) .\n\n<span data-type=\"title\" id=toc-4894>(عبد الله بن يزيد الأزدى)</span>\nعن أبى أمامة وأبى الدرداء وواثلة وأنس. قالوا: سئل رسول الله - ﷺ - من الراسخون فى العلم؟ قال: «من قرت عينه، وصدق لسانه، وعف فرجه وبطنه، فذاك الراسخ» .\n١٠٩٨٠ - رواه الطبرانى: عن الفضل بن العباس، عن إسماعيل ابن عيسى العطار، عن عمرو بن عبد الجبار، عنه به (٢) .\n١٠٩٨١ - وبه: «إن الله يحب أن تؤتى رخصه، كما يحب العبد مغفرة ربه ﷿» (٣) .\n١٠٩٨٢ - ومن حديث كثير بن مروان الفلسطينى، عن عبد الله بن زيد، عن أبى أمامة وأبى الدرداء وأنس وواثلة مرفوعًا: «ذروا\n_________\n(١) المصدر السابق: ٨/١٨٠.\n(٢) المصدر السابق: ٨/١٧٧، وإسناده ضعيف.\n(٣) المصدر السابق: ٨/١٧٧، وإسناده ضعيف جدًا.","vol":"8","page":556},{"text":"المراء فإنى لا أشفع للمارى يوم القيامة، وأنا زعيم ثلاثة أبيات فى ربض الجنة ووسطها وأعلاها لمن ترك المراء وهو محق. ذروا المراء فإن أول ما نهانى عنه ربى ﷿ بعد عبادة الأوثان: المراء وشرب الخمر، ذروا المراء فإن بنى إسرائيل افترقوا على إحدى وسبعين فرقة، وإن النصارى افترقوا على ثنتين وسبعين فرقة كلهم على الضلالة إلا السواد الأعظم» . قالوا: يا رسول الله. ومن السواد الأعظم؟ قال: «من كان على ما أنا عليه وأصحابى، من لم يمار دين الله، ولم يكفر أحدًا من أهل التوحيد بذنب»، ثم قال: «إن الإسلام بدأ غريبًا وسيعود غريبًا كما بدأ» . قالوا: يا رسول الله. من الغرباء؟ قال: «الذين يصلحون إذا أفسدوا الناس» (١) .\n_________\n(١) المعجم الكبير: ٨/١٧٨ وإسناده ضعيف جدًا. كثير بن مروان، كذبه يحى ابن معين وغيره.","vol":"8","page":557},{"text":"١٠٩٨٣ - قال الطبرانى: حدثنا محمد بن جعفر بن موسى المرى، حدثنا على ابن ميمون الرقى، حدثنا عبد الله بن خالد، حدثنا عبد الله بن زيد الأزدى الدمشقى، عن أبى الدرداء وواثلة وأبى أمامة وأنس بن مالك. قالوا: كنا فى مجلس فيه ناس من اليهود، ونحن نتذاكر القدر، فخرج علينا رسول الله - ﷺ - مغضبًا فعبس وقطب وانتهر، ثم قال: «مه.. اتقوا الله يا أمة محمد، واديان عميقان قعران مظلمان، لا تهيجوا عليكم وهج النار» . ثم أمر اليهود أن يقوموا، ثم بسط يمينه وسط أصبعه الشمال، ثم قال: «بسم الله الرحمن الرحيم، هذا كتاب من الرحمن بأسماء أهل الجنة آبائهم وأبنائهم وعشائرهم»، ثم قال رسول الله: «بسم الله الرحمن الرحيم، كتاب من","vol":"8","page":557},{"text":"الرحمن الرحيم بأسماء أهل النار وأسماء آبائهم وأبنائهم وعشائرهم، فرغ ربكم.. فرغ ربكم.. فرغ ربكم» (١) .\n\n/ <span data-type=\"title\" id=toc-4895>(عبد الله بن كعب بن مالك عنه)</span>\n_________\n(١) المعجم الكبير: ٨/١٧٩.","vol":"8","page":558},{"text":"١٠٩٨٤ - قال أبو داود فى كتاب الترجل من سننه: حدثنا النفيلى، حدثنا محمد بن سلمة، حدثنا ابن إسحاق، عن عبد الله بن أبى أمامة، عن عبد الله بن كعب بن مالك، عن أبى أمامة. قال: ذكر أصحاب رسول الله - ﷺ - يومًا عنده الدنيا، فقال: «ألا تسمعون.. ألا تسمعون، إن البذاذة من الإيمان.. إن البذاذة من الإيمان» (١) .\nلم يذكر هذه الترجمة عن ابى أمامة ابن عساكر ولا شيخنا أيضًا (٢) .\n\n<span data-type=\"title\" id=toc-4896>(عبد الرحمن بن سابط الجمحى المكى عنه)</span>\nقيل: يا رسول الله، أى الدعاء اسمع؟ قال: «جوف الليل ودبر الصلوات المكتوبة» .\n١٠٩٨٥ - رواه الترمذى والنسائى: عن محمد بن يحيى بن أيوب الثقفى، عن حفص بن غياث، عن ابن جريج، عنه به. قال الترمذى: حسن صحيح (٣) .\n(حديث آخر)\n١٠٩٨٦ - قال الترمذى فى الدعوات: حدثنا محمد بن حاتم،\n_________\n(١) سنن أبى داود: ح (٤١٦١) .\n(٢) تحفة الأشراف: ٤/١٧٣.\n(٣) جامع الترمذى: ح (٤٥١٠) .","vol":"8","page":558},{"text":"حدثنا عمار ابن محمد - ابن أخت سفيان الثورى ـ: حدثنا ليث بن أبى سليم، عن عبد الرحمن بن سابط، عن أبى أمامة. قال: دعا رسول الله - ﷺ - بدعاء كثير، لم نحفظ منه شيئًا قط، فقلنا: يا رسول الله، دعوت بدعاء كثير لم نحفظ منه شيئًا، فقال: «أدلكم على ما يجمع ذلك كله. اللهم إنا نسألك من خير ما سألك نبيك محمد، ونعوذ بك مما استعاذ به نبيك محمد. وأنت المستعان وعليك التكلان، ولا حول ولا قوة إلا بالله» . ثم قال: حسن غريب (١) .\n(حديث آخر)\n_________\n(١) جامع الترمذى: ح (٤٥١٢) .","vol":"8","page":559},{"text":"١٠٩٨٧ - رواه الطبرانى: من حديث ابن أبى سليم، عن عبد الرحمن بن سابط، عن أبى أمامة مرفوعًا: «لا تصلوا عند طلوع الشمس وعند غروبها، فإنها تطلع وتغرب بين قرنى شيطان، ويسجد لها كل كافر، ولا وسط النهار، فإنها تسجر جهنم حينئذ» (١) .\n١٠٩٨٨ - وبه مرفوعًا: «ويل للأعقاب من النار» (٢) .\n١٠٩٨٩ - وبه: «إن أخوف ما أخاف على أمتى فى آخر الزمان النجوم وتكذيب القدر وحيف السلطان» (٣) .\n١٠٩٩٠ - وبه: «أتانى ربى ﷿ فى أحسن صورة، فقال: فيم يختصم الملأ الأعلى؟» .. الحديث بتمامه (٤) .\n_________\n(١) المعجم الكبير: ٨/٣٤٦.\n(٢) المصدر السابق: ٨/٢٤٧.\n(٣) المصدر السابق: ٨/٢٤٨.\n(٤) المصدر السابق: ٨/٢٤٩.","vol":"8","page":559},{"text":"١٠٩٩١ - وقال الطبرانى: سئل رسول الله - ﷺ - أى وقت تكره الصلاة؟ فقال: «من حين/ صلاة الصبح حتى ترتفع الشمس قيد رمح، ومن حين تصفر الشمس إلى غروبها» (١) .\n\n<span data-type=\"title\" id=toc-4897>(عبدا لرحمن بن العداء عنه)</span>\n١٠٩٩٢ - حدثنا حجاج، عن شعبة، عن عبد الرحمن - من أهل حمص من بنى العداء من كندة ـ، عن أبى أمامة. قال: قال رسول الله - ﷺ - فى رجل توفى وترك دينارًا أو دينارين - يعنى - قال له: «كية أو كيتين» (٢) . تفرد به.\n١٠٩٩٣ - حدثنا محمد بن جعفر، حدثنا شعبة: سمعت عبد الرحمن بن العداء، سمعت أبا أمامة. قال: توفى رجل فوجد فى مئزره دينارًا أو دينارين، فقال رسول الله - ﷺ -: «كية أو كيتان» - عبد الرحمن الذى شك - (٣) .\n١٠٩٩٤ - حدثنا روح، حدثنا شعبة، عن عبد الرحمن - من أهل حمص من بنى العداء من كندة ـ. قال: سمعت أباب أمامة.. فذكر مثله (٤) .\n\n<span data-type=\"title\" id=toc-4898>(عبد الرحمن بن ميسرة عنه)</span>\n١٠٩٩٥ - حدثنا يزيد، أنبأنا حرير بن عثمان، عن عبد الرحمن بن ميسرة، عن أبى أمامة: أنه سمع رسول الله - ﷺ - يقول: «ليدخلن\n_________\n(١) المعجم الكبير: ٨/٣٤٧ من طريق عبد الرزاق، عن ابن جريج، عن ابن سباط به.\n(٢) المسند: ٥/٢٥٣.\n(٣) المسند: ٥/٢٥٨.\n(٤) المسند: ٥/٢٥٨.","vol":"8","page":560},{"text":"الجنة بشفاعة رجل ليس بنبى مثل الحيين ربيعة ومضر»، فقال رجل: يا رسول الله، أوما ربيعة من مضر؟ فقال: «إنما أٌول ما أقول» (١) . تفرد به.\n_________\n(١) () المسند: ٥/٢٥٧.","vol":"8","page":561},{"text":"١٠٩٩٦ - حدثنا عصام بن خالد، حدثنا حريز، عن عبد الرحمن بن ميسرة: سمعت أبا أمامة. فذكر عن النبى - ﷺ - مثله (١) .\n١٠٩٩٧ - حدثنا أبو النضر، حدثنا حريز، عن عبد الرحمن بن ميسرة الحضرمى. قال: سمعت أبا أمامة يقول: قال رسول الله - ﷺ -: «ليدخلن الجنة بشفاعة الرجل الواحد ليس بنبى، مثل الحيين أو أحد الحيين ربيعة ومضر»، فقال قائل: إنما ربيعة من مضر، قال: «إنما أقول ما أقول» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4899>(عبد الرحمن: أبو يزيد عنه)</span>\n١٠٩٩٨ - قال الطبرانى: حدثنا يحيى بن محمد الجنائى، حدثنا شيبان بن فروخ، حدثنا عيسى بن شعيب، عن حفص بن سليمان، عن يزيد عن عبد الرحمن، عن أبيه، عن أبى أمامة مرفوعًا: «ضائع المعروف تقى مصارع السوء، وصدقة السر تطفئ غضب الرب، وصلة الرحم تزيد فى العمر» (٣) .\n١٠٩٩٩ - وبه: «أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة، وهم أول من يدخل الجنة» (٤) .\n_________\n(١) المسند: ٥/٢٥٧.\n(٢) المسند: ٥/٢٦١.\n(٣) المعجم الكبير: ٨/٣١٢.\n(٤) المعجم الكبير: ٨/٣١٢.","vol":"8","page":561},{"text":"<span data-type=\"title\" id=toc-4900>(عبد الواحد بن قيس عنه)</span>\nمرفوعًا: / «لامرئ ما احتسب وعليه ما اكتسب، والمرك مع من أحب، ومن مات على ذنابى الطريق فهو من أهله» .","vol":"8","page":562},{"text":"١١٠٠٠ - رواه الطبرانى، عن محمد بن عبيد العسقلانى، عن إبراهيم بن محمد بن يوسف الفريانى، عن عمرو بن بكر السكسكى، عن أبى بكر: محمد بن عبد الواحد بن قيس، للن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4901>(عبيد الله بن بسر عن أبى أمامة)</span>\n١١٠٠١ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا صفوان بن عمرو، عن عبيد الله بن بسر، عن أبى أمامة، عن النبى - ﷺ - فى قوله: ﴿وَيُسقَى مِنْ مَاءٍ صَدِيدٍ يَتَجَرَعَهُ﴾ . قال: «يقرب إليه فيتكرهه، فإذا أدنى منه شوى وجهه، ووفعت فروة رأسه، فإذا شربه قطع أمعاءه، حتى يخرج من دبره، فيقول الله: ﴿وَسُقُوا مَاءً حَمِيمًَا فَقَطَعَ أَمْعَاءَهُم﴾، ويقول الله: ﴿وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالمُهْلِ يَشْوِى الوُجُوه بِئسَ الشَرَابُ﴾» (٢) .\nرواه الترمذى وابن ماجه: عن سويد بن نصير، عن عبد الله - وهو ابن المبارك - به. قال الترمذى: وهكذا قال محمد بن إسماعيل، عن عبيد الله بن بسر، ولا يعرف إلا فى الحديث.\nوقد روى صفوان بن عمرو، عن عبيد الله بن بسر الصحابى حديثًا آخر، ولعل عبيد الله هذا أخو عبيد الله بن بسر (٣) .. ولله أعلم.\n_________\n(١) المعجم الكبير: ٨/١٧٤، وإسناده ضعيف.\n(٢) المسند: ٥/٢٦٥.\n(٣) جامع الترمذى: ح (٢٧٠٩)؛ ورواه ابن جرير فى تفسيره: ١٣/١٣١؛ وانظر التحفة: ٤/١٧٤.","vol":"8","page":562},{"text":"<span data-type=\"title\" id=toc-4902>(عبد الله الأفريقى)</span>\nفى بيع المغنيات.. يأتى فى ترجمة القاسم عنه.\n\n<span data-type=\"title\" id=toc-4903>(عبد الرحمن أبو يزيد عنه)</span>","vol":"8","page":563},{"text":"١١٠٠٢ - قال الطبرانى: حدثنا يحيى بن محمد الحنائى، حدثنا شيبان بن فروخ، حدثنا عيسى بن شعيب ومعن بن سليمان، عن يزيد بن عبد الرحمن، عن أبيه، عن أبى أمامة مرفوعًا: «صنائع المعروف تقى مصارع السوء، وصدقة السر تطفئ غضب الرب، وصلة الرحم تزيد فى العمر» (١) .\n١١٠٠٣ - وبه: «أهل المعروف فى الدنيا هم أهل المعروف فى الآخرة، وهم أول من يدخل الجنة» .\n\n<span data-type=\"title\" id=toc-4904>(على بن خالد عنه)</span>\n١١٠٠٤ - حدثنا قتيبة، حدثنا ليث، عن سعيد بن أبى هلال، عن على بن خالد: أن أبا أمامة الباهلى مر على خالد بن يزيد بن معاوية فسأله عن ألين كلمة سمعها من رسول الله - ﷺ -؟ فقال: سمعت رسول الله - ﷺ - يقول: «ألا كلكم يدخل الجنة إلا من شرد على الله شراد البعير على أهله» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4905>(عمر بن عبد الرحمن عنه)</span>\n١١٠٠٥ - حدثنا حجين بن المثنى، حدثنا عبد العزيز - يعنى بن أبى سلمة الماجشون ـ، عن عمر بن عبد الرحمن بن عطية بن دلاف المزنى - لا أعلمه إلا\nحدثه - عن أبى أمامة يرفعه إلى النبى\n_________\n(١) تقدم قريبًا.\n(٢) المسند: ٥/٢٥٨.","vol":"8","page":563},{"text":"- ﷺ - قال: «تخرج الدابة فتسم الناس على خراطيمهم ثم يغمرون فيكم حتى يشترى/ الرجل البعير، فيقول: ممن اشتريته؟ فيقول: اشتريته من أحد المخطمين» .\nوقال يونس - يعنى ابن محمد ـ: «ثم يغمرون فيكم» - ولم يشك - قال: يرفعه (١) . ترفد به.\n\n<span data-type=\"title\" id=toc-4906>(عمرو بن عبد الرحمن عنه)</span>\n_________\n(١) المسند: ٥/٢٦٨.","vol":"8","page":564},{"text":"١١٠٠٦ - قال أبو عبد الرحمن: وجدت فى كتاب أبى بخط يده، حدثنى مهدى بن جعفر الرملى، حدثنا ضمرة، عن الشيبانى واسمه يحيى بن أبى عمرو بن عبد الله الحضرمى، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «لا تزال طائفة من أمتى على الحق ظاهرين، لعدوهم قاهرين، لا يضرهم من خالفهم إلا ما أصابهم، من لأواء، حتى يأتيهم أمر الله وهم كذلك» . قالوا: يا رسول الله وأين هم؟ قال: «ببيت المقدس وأكناف بيت المقدس» (١) .\n(حديث آخر)\n١١٠٠٧ - رواه أبو داود: عن ضمرة، عن يحى بن أبى عمرو الشيبانى، عن عمرو بن عبد الله الحضرمى، عن أبى أسامة، عن النبى - ﷺ - بحديث الدجال نحو رواية النواس بن سمعان.\nورواه ابن ماجه: عن على بن عبد الرحمن بن محمد المحاربى، عن إسماعيل بن رافع، عن أبى عمر الشيبانى رزعة، عن أبى أمامة بتمامة (٢) .\n_________\n(١) المسند: ٥/٢٦٩.\n(٢) رواه أبو داود فى السنن: ح (٤٣٠٠)؛ وابن ماجه فى السنن: ح (٤٠٧٧) .","vol":"8","page":564},{"text":"قال شيخنا: كذا قال، وكذا رواه ابن عثمان عن البخارى، وهو وهم فاحش (١) .\n(حديث آخر)\n_________\n(١) تحفة الأشراف: ٤/١٧٥.","vol":"8","page":565},{"text":"١١٠٠٨ - قال الطبرانى: حدثنا سلامة بن ناهض المقدسى، حدثنا عبد الله ابن هانى، حدثنا ضمرة بن ربيعة، عن يحيى بن أبى عمرو الشيبانى، عن عمرو بن عبد الله الحضرمى. عن أبى أمامة. قال: قال رسول الله - ﷺ -: «إن الله استقبل لى بالشام، وولى ظهرى اليمن، وقال لى: يا محمد، جعلت باتجاهك غنيمة ورزقًا، وما خلف ظهرك مددًا، ولا يزال الإسلام يزد، وينقص الشرك وأهله حتى تسير المرأتان لا تخشيان إلا جورًا، ثم قال: والذى نفسى بيده، لا تذهب الأيام والليالى حتى يبلغ هذا الدين مبلغ هذا النجم» (١) .\n\n<span data-type=\"title\" id=toc-4907>(غيلان بن معشر عنه)</span>\nتوفى رجل لم يترك كفنًا، وإذا فى مئزره ديناران، فقال رسول الله - ﷺ -: «كيتان، صلوا على صاحبكم» .\n١١٠٠٩ - رواه الطبرانى: من حديث بقية وغيره، عن أرطأة بن المنذر عنه (٢) .\n\n<span data-type=\"title\" id=toc-4908>(فضال بن جبير عنه)</span>\n١١٠١٠ - وبعضهم يقول: ابن الزبير، والصحيح: ابن جبير أبو مهند الغذائى، عن أبى أمامة مرفوعًا بنسخة رواها الطبرانى.\n_________\n(١) المعجم الكبير: ٨/١٣٠، وإسناده ضعيف جدًا.\n(٢) المعجم الكبير: ٨/١٧٦.","vol":"8","page":565},{"text":"فمن ذلك ما رواه، عن أبى مسلم الكشى، عن محمد بن عرعرة بن الزبير، عن فضال بن الزبير مرفوعًا: لو بشق تمرة» .","vol":"8","page":566},{"text":"١١٠١١ - وبه: «اكفلوا لى بست أكفل لكن الجنة: إذا حدث أحدكم فلا يكذب، وإذا وعد فلا يخلف، وإذا ائتمن فلا يخن، وغضوا أبصاركم واحفظوا فروجكم وكفوا أيديكم» .\n١١٠١٢ - وبه: «ثلاث من كن فى قلبه وجد حلاوة الإيمان: أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود فى الكفر بعد إذا أنقذه الله منه كما يكره أن يلقى فى النار» .\n١١٠١٣ - وبه: «أيها الناس: هلموا إلى ربكم، ما قل وكفى خير مما كثر وألهى، يا أيها الناس: إنما هما نجدان: نجد خير ونجد شر فاجعل نجد الشر أحب إليكم من نجد الخير» (١) .\n١١٠١٤ - وبه: «المسلم من سلم المسلمون من لسانه ويده» (٢) .\n١١٠١٥ - ثم قال الطبرانى: حدثنا يحيى بن محمد الحنائى ومحمد بن خالد الراسبى. قالا: حدثنا طالوت بن عباد، حدثنا فضال ابن جبير، حدثنا أبو أمامة: قال رسول الله - ﷺ -: «أوائل الآيات طلوع الشمس من مغربها» .\n١١٠١٦ - وبه: قالت أم هانى: يا رسول الله، إنى قد ثقلت، فعلمنى دعوات ينفعنى الله بهن. قال: «قولى: سبحان الله وبحمده مائة مرة تعدل مائة رقبة تعتق لله، وأحمدى مائة مرة تعدل مائة فرس ملجمة\n_________\n(١) كذا فى المخطوطة وفى الطبرانى.\n(٢) الروايات الأربع السابقة عند الطبرانى فى المعجم الكبير: ٨/٣١٤-٣١٥.","vol":"8","page":566},{"text":"يحمل عليها فى سبيل الله، وكبرى الله مائة مرة تعدل مائة بدنة تهدى إلى بيت الله، ووحدى الله مائة مرة لا يدركك ذنب بعد الشرك» .","vol":"8","page":567},{"text":"١١٠١٧ - ثم قال الطبرانى: حدثنا محمد بن خالد، حدثنا عبد الواحد بن غياث، عن فضال، عن أبى أمامة. قال رسول الله - ﷺ -: «لا تعجبوا بعمل عامل حتى تنظروا بم يختم له؟!» .\n١١٠١٨ - وحدثنا أحمد بن داود، حدثنا حفص بن عمر المازنى، حدثنا فضال، عن أبى أمامة. قال رسول الله - ﷺ -: «من قرأ حم الدخان ليلة جمعة أو يوم جمعة بنى الله له بيتًا فى الجنة» .\n١١٠١٩ - وحدثنا أحمد بن على الأبار البغدادى، حدثنا العباس بن الوليد النرسى، حدثنا هشام بن هشام الكوفى، حدثنا فضال بن جبير، عن أبى أمامة. / قال: كان رسول الله - ﷺ - إذا أصبح وأمسى دعا بهذه الدعوات: «اللهم أنت أحق من ذكر، وأحق من عبد، وأنصر من ابتغى، وأرؤف من ملك، وأجود من سئل، وأوسع من أعطى، أنت الملك لا شريك لك، والفرد لا تهلك، وكل شىء هالك إلا وجهك، لن تطاع إلا بإذنك، ولم تعص إلا بعلمك، تطاع فتشكر، وتعصى فتغفر، أقرب شهيد، وأدى حفيظ، حلت دون الثغور، وأخذت بالنواصى، وكتبت الأثار، ونسخت الأجال، القلوب إليك مفضية، والسر عندك علانية، الحلال ما حللت، والحرام ما حرمت، والدين ما شرعت، والأمر ما قضيته، والخلق خلقك، والعبد عبدك، وأنت الله الرؤوف الرحيم، أسألك بنور وجهك الذى أشرقت له السموات والأرض، وبكل حق هو لك وبحق السائلين عليك أن تقبلنى فى هذه الغداة أو هذه العشية، وأن تجيرنى من النار بقدرتك» (١) .\n_________\n(١) المعجم الكبير: ٨/٣١٦ وفيه الروايات الخمس.","vol":"8","page":567},{"text":"<span data-type=\"title\" id=toc-4909>(القاسم بن عبد الرحمن عنه)</span>","vol":"8","page":568},{"text":"١١٠٢٠ - حدثنا أبو إسحاق الطالقانى، حدثنا عبد الله بن المبارك، عن يحيى ابن أيوب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة: أن رسول الله - ﷺ - قال: «من مسح رأس يتيم لم يمسحه إلا الله، كان له فى كل شعرة مرت عليها يده حسنات، ومن أحسن إلى يتيمة أو يتيم عنده كنت أنا وهو كهاتين فى الجنة، وفرق بين أصبعيه السبابة والوسطى» (١) .\n١١٠٢١ - حدثنا إسماعيل بن عمر، حدثنا إسرائيل، عن الحجاج، عن الوليد ابن أبى مالك، عن القاسم، عن أبى أمامة. قال: سمعت رسول الله - ﷺ - يقول: يجير على المسلمين بعضهم» (٢) . تفرد به.\n١١٠٢٢ - حدثنا وكيع، حدثنا على بن صالح، عن أبى المهلب، عن عبيد الله ابن زخر، عن على بن يزيد، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «إن أغبط أوليائى عندى مؤمن خفيف الحاذ، ذو حظ من صلاة، أحسن عبادة ربه، وكان فى الناس لا يشار إليه بالأصابع، فعجلت منيته وقل تراثه وقلت بواكيه» (٣) .\nرواه الترمذى/ من حديث عبد الله به (٤) .\n١١٠٢٣ - حدثنا وكيع، حدثنا خالد الصفار: سمعت من عبيد الله بن زحر، عن على بن يزيد، عن القاسم بن عبد الرحمن،\n_________\n(١) المسند: ٥/٢٥٠.\n(٢) المسند: ٥/٢٥٠.\n(٣) المسند: ٥/٢٥٢.\n(٤) جامع الترمذى: ح (٢٤٥١)، وقال: حسن؛ وضعفه الذهبى فى تلخيصه على المستدرك.","vol":"8","page":568},{"text":"عن أبى أمامة. قال: قال رسول الله - ﷺ -: «لا يحل بيع المغنيات ولا شراءهن ولا تجارة فيهن، وأكل أثمانهن حرام» (١) .\nورواه الترمذى - فى البيوع ـ، عن قيس بن بكر عن مضر عن عبيد الله بن زحر به. ثم قال: غريب لا نعرفه إلا من هذا الوجه، وعلى ابن يزيد بضعف، والقاسم ثقة (٢) .\nوقد رواه ابن ماجه: عن أحمد بن محمد بن يحيى بن سعيد، عن هاشم بن القاسم، عن أبى جعفر الرازى. عن عاصم، عن أبى المهلب، عن عبيد الله الأفريقى، عن أبى أمامة. قال: نهى رسول الله - ﷺ - عن بيع المغنيات وعن شراءهن وعن كسبهن وعن أكل أثمانهن.\nقال شيخنا: كذا عنده، وليس فيه على بن يزيد ولا القاسم (٣) .\n_________\n(١) المسند: ٥/٢٥٢.\n(٢) جامع الترمذى: ح (١٣٠٠ و٣٢٤٧) .\n(٣) تحفة الأشراف: ٤/١٧٦.","vol":"8","page":569},{"text":"١١٠٢٤ - حدثنا على بن إسحاق، أنبأنا عبد الله - يعنى ابن المبارك ـ، حدثنا يحيى بن أيوب، عن عبيد الله بن زحر، عن على ابن يزيد، عن القاسم، عن أبى أمامة. قال: لما وضعت أم كلثوم إبنة رسول الله - ﷺ - فى القبر، قال رسول الله - ﷺ -: «منها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة أخرى﴾» . قال: لا أدرى، أقال: بسم الله، وفى سبيل الله، وعلى ملة رسول الله، أم لا؟ فلما بنى عليها لحدها، طفق يطرح إليهم الجبوب، ويقول: «سدوا خلال اللبن»، ثم قال: «إن هذا ليس بشىء ولكنه يطيب بنفس الحى» (١) . تفرد به.\n١١٠٢٥ - حدثنا على بن إسحاق، أنبأنا ابن المبارك، أنبأنا يحيى بن أيوب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة: أن رسول الله - ﷺ - رأى رجلًا يصلى، فقال: «ألا رجل يتصدق على هذا يصلى معه؟» فقام رجل فصلى معه، فقال رسول الله - ﷺ -: «هذان جماعة» (٢) .\n١١٠٢٦ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا يحيى بن أيوب، حدثنا عبيد الله بن زحر، عن على بن يزيد، عن\n_________\n(١) المسند: ٥/٢٥٤.\n(٢) المسند: ٥/٢٥٤.","vol":"8","page":569},{"text":"القاسم، عن أبى أمامة، عن النبى - ﷺ -، قال:","vol":"8","page":570},{"text":"١١٠٢٧ - وحدثنا بهذا الإسناد، عن النبى - ﷺ - قال: «عرض على ربى/ ليجعل لى بطحاء مكة ذهبًا، فقلت: لا يارب، ولكن أشبع يومًا وأجوع يومًا أو نحو ذلك. فإذا جعت تضرعت إليك وذكرتك، وإذا شبعت حمدتك وشكرتك» (١) .\nرواه الترمذى عن سويد بن نصر عن عبد الله بن المبارك به (٢) .\n١١٠٢٨ - حدثنا على بن إسحاق، أنبأنا عبد الله، أنبأنا يحيى بن أيوب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن النبى - ﷺ - قال: «قال الله: أحب ما تعبدنى به عبدى إلى النصح لى» (٣) . تفرد به.\n١١٠٢٩ - حدثنا عتاب - وهو ابن زياد ـ، حدثنا عبد الله، أنبأنا يحيى بن أيوب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة: أن رسول الله - ﷺ - قال: «من بدأ بالسلام فهو أولى بالله ورسوله» (٤) .\n_________\n(١) المسند: ٥/٢٥٤.\n(٢) جامع الترمذى: ح (٢٤٥١) وإسناده ضعيف.\n(٣) المسند: ٥/٢٥٤.\n(٤) المسند: ٥/٢٥٤.","vol":"8","page":570},{"text":"١١٠٣٠ - حدثنا إسماعيل بن إبراهيم، أنبأنا ليث بن أبى سليم، عن عبيد الله، عن القاسم، عن أبى أمامة، عن النبى - ﷺ - قال: «إن أغبط الناس عندى عبد مؤمن خفيف الحاذ ذو حظ من صلاة، أطاع ربه، وأحسن عبادته فى السر، وكان غامضًا فى الناس لا يشار إليه بالأصابع، وكان عيشه كفافًا، - قال: وجعل رسول الله - ﷺ - ينقر بأصبعه ـ، وكان عيشه كفافًا. وكان عيشه كفافًا، عجلت منيته وقلت بواكيه وقل تراثه» .\nقال أبو عبد الرحمن: سألت أبى: ما تراثه؟ قال: ميراثه (١) .\nرواه الترمذى: عن سويد بن نصر، عن ابن المبارك، عن يحيى بن أيوب، عن عبيد الله به (٢) .\nحدثنا أسود - هو ابن عامر ـ، حدثنا الحسن بن صالح، عن أبى المهلب، عن عبيد الله بن زحر، عن على بن يزيد. فذكر الحديث ونقر بيده (٣) .\n١١٠٣١ - حدثنا يزيد، أنبأنا فرج بن فضالة الحمصى، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن النبى - ﷺ - قال: «إن الله بعثنى رحمة وهدى للعاملين، وأمرنى أن أسحق المزامير والكفارات - يعنى البرابط والمعارف والأوثان التى كانت تعبد فى الجاهلية ـ، وأقسم ربى بعزته لا يشرب عبد من عبيدى جرعة من خمر إلا سقيته مكانها من حميم جهنم معذبًا أو مغفورًا له، ولا يسقيها صبيًا صغيرًا إلا سقيته مكانها من جهنم معذبًا أو مغفورًا له، ولا يدعها عبد من عبيدى\n_________\n(١) المسند: ٥/٢٥٥.\n(٢) جامع الترمذى: ح (٢٤٥١) .\n(٣) المسند: ٥/٢٥٥.","vol":"8","page":571},{"text":"من مخافتى إلا سقيتها إياه من حضرة القدس/ ولا يحل بيعهن ولا شراءهن ولا تعليمهن ولا تجارة فيهن، وأثمانهن حرام للمغنيات» .\nقال يزيد: الكفارات البرابط (١) . تفرد به.\nوروى الترمذى منه - فى بيع المغنيات ـ: من طريق عبد الله، عن على بن يزيد، عن القاسم، عن أبى أمامة (٢) .\n_________\n(١) المسند: ٥/٢٥٧.\n(٢) جامع الترمذى: ح (١٣٠٠ و٣٢٤٧) .","vol":"8","page":572},{"text":"١١٠٣٢ - حدثنا قتيبة بن سعيد، حدثنا بكر بن مضر، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن رسول الله - ﷺ - أنه قال: «لتسون الصفوف أو لتطمس وجوهكم، أو لتغمض أبصاركم أو لتخطفن أبصاركم» (١) . تفرد به.\n١١٠٣٣ - حدثنا إبراهيم بن مهدى، حدثنا إسماعيل بن عياش، عن ثابت بن عجلان، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «يقول الله: يا ابن آدم، إذا أخذت كريمتك فصبرت واحتسبت عند الصدمة الأولى، لم أرض لك بثواب دون الجنة» (٢) . تفرد به.\n١١٠٣٤ - ولابن ماجه، عن هشام بن عمار، عن إسماعيل بن عياش عن ثابت بن عجلان، عن القاسم، عن أبى أمامة، عن النبى - ﷺ -: «يقول الله: يا ابن آدم إن صبرت واحتسبت» (٣) .\n_________\n(١) المسند: ٥/٢٥٨.\n(٢) المسند: ٥/٢٥٨.\n(٣) سنن ابن ماجه: كتاب الجنائز (باب ما جاء فى الصبر على المصيبة): ح (٢٧١٣) .","vol":"8","page":572},{"text":"١١٠٣٥ - حدثنا إبراهيم بن مهدى، حدثنا إسماعيل بن عياش، عن يحيى بن الحارث، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما أحب عبد عبدًا الله إلا أكرمه ربنا ﷿» (١) . تفرد به.\n١١٠٣٦ - حدثنا الهذيل بن ميمون الكوفى الجعفى كان يجلس فى مسجد المدينة - يعنى مدينة أبى جعفر - قال عبد الله: هذا شيخ قديم كوفى، عن مطروح ابن يزيد، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «دخلت الجنة فسمعت فيها خشفة بين يدى، فقلت: ما هذا؟ قال: بلال، فمضيت فإذا أكثر أهل الجنة فقراء المهاجرين وذرارى المسلمين، ولم أر فيها أحدًا أقل من الأغنياء والنساء، قيل لى: أما الأغنياء فهم ههنا بالباب يحاسبون ويمحصون، وأما النساء فألهاهم الأحمران الذهب والحرير: قال: ثم خرجنا من أحد أبواب الجنة الثمانية، فلما كنت عند الباب أتيت بكفة فوضعت فيها، ووضعت أمتى فى كفة فرجحت بها، ثم أتى بأبى بكر فوضع فى كفة، وجئ بجميع أمتى فوضعوا فى كفة فرجح أبو بكر، ثم أتى بعمر فوضع فى كفة وجئ بجميع أمتى فوضعوا/ فرجح عمر، وعرضت على أمتى رجلًا رجلًا فجعلوا يمرون فاستبطأت عبد الرحمن بن عوف، ثم جاء بعد الإياس، فقلت: عبد الرحمن؟ فقال: بأبى وأمى يا رسول الله، والذى بعثك بالحق ما خلصت إليك حتى ظننت أنى لا أنظر إليك أبدًا إلا بعد المشيبات. قال: وما ذاك؟ قال: من كثرة مالى أحاسب فأمحص» (٢) . تفرد به.\n_________\n(١) المسند: ٥/٢٥٩.\n(٢) المسند: ٥/٢٥٩.","vol":"8","page":573},{"text":"١١٠٣٧ - حدثنا يحيى بن إسحاق السيلحينى، حدثنا ابن لهيعة، عن سليمان بن عبد الرحمن، عن القاسم، عن أبى أمامة. قال: إنى لتحت راحلة رسول الله - ﷺ - يوم الفتح، فقال قولًا حسنًا جميلًا، وكان فيما قال: «من أسلم من أهل الكتابين فله أجله مرتين وله مالنا، وعليه ما علينا، ومن أسلم من المشركين فله أجره، وله ما لنا وعليه ما علينا» (١) . تفرد به.\n١١٠٣٨ - حدثنا خلف بن الوليد، حدثنا ابن المبارك، عن يحيى بن أيوب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة. قال: قال عتبة ابن عامر، قلت: يا رسول الله، ما النجاة؟ قال: «أملك عليك لسانك، وليسعك بيتك، وابك على خطيئتك» (٢) .\n١١٠٣٩ - حدثنا خلف بن الوليد، حدثنا ابن المبارك. وعلى بن إسحاق قال: أنبأنا ابن المبارك، عن يحيى بن أيوب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن النبى - ﷺ - قال: «من تمام عيادة المريض أن يضع أحدكم يده على جبهته أو يده، فيسأله كيف هو؟ وتمام تحياتكم بينكم المصافحة» (٣) .\nرواه الترمذى: عن سويد، عن ابن المبارك به (٤) .\n١١٠٤٠ - حدثنا هارون بن معروف، حدثنا ابن وهب، أخبرنى عمرو بن الحارث، عن سليمان بن عبد الرحمن، عن القاسم - مولى\n_________\n(١) المسند: ٥/٢٥٩.\n(٢) المسند: ٥/٢٥٩\n(٣) المسند: ٥/٢٦٠.\n(٤) جامع الترمذى: كتاب الاستئذان (باب ما جاء فى المصافحة): ح (٣٤١٣) .","vol":"8","page":574},{"text":"عبد الرحمن ـ، عن أبى أمامة: أنه سمع رسول الله - ﷺ - يقول: «من كان يؤمن بالله واليوم الآخر، فلا يلبس حريرًا ولا ذهبًا» .\nقال أبو عبد الرحمن: وسمعته أنا من هارون بن معروف، تفرد به (١) .\n_________\n(١) المسند: ٥/٢٦١.","vol":"8","page":575},{"text":"١١٠٤١ - حدثنا يحيى بن إسحاق، أخبرنى ابن لهيعة، عن سليمان بن عبد الرحمن، عن القاسم، عن أبى أمامة. قال: سمعت رسول الله - ﷺ - يقول: «من كان يؤمن بالله واليوم الآخر، فلا يلبس حريرًا ولا ذهبًا» (١) . تفرد به.\n١١٠٤٢ - حدثنا/ أسود بن جابر، حدثنا الحسن - يعنى ابن صالح ـ، عن أبى المهلب، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم. عن أبى أمامة. قال: قال رسول الله - ﷺ -: «من بدأ بالسلام، فهو أولى بالله وبرسوله» (٢) . تفرد به.\n١١٠٤٣ - حدثنا هارون بن معروف، حدثنا عبد الله بن وهب، عن يحيى ابن أيوب، عن عبيد الله بن زحر، عن القاسم، عن أبى أمامة: أن رسول الله - ﷺ - قال: «ما جاءنى جبريل قط إلا أمرنى بالسواك، لقد خشيت أن أحفى مقدم فى» (٣) .\nورواه ابن ماجه: عن هشام بن عمار، عن محمد بن شعيب بن شابور، عن عثمان بن أبى العاتكة، عن على بن يزيد، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «تسوكوا، فإن السواك\n_________\n(١) المسند: ٥/٢٦١.\n(٢) المسند: ٥/٢٦١.\n(٣) المسند: ٥/٢٦٣.","vol":"8","page":575},{"text":"مطهرة للفم، مرضاة للرب، وما جاءنى جبريل إلا أوصانى بالسواك حتى لقد خشيت أن يفرض على وعلى أمتى، ولولا أنى أخاف أن أشق على أمتى لفرضته، وإنى لأستاك حتى لقد خشيت أن أحفى مقادم فمى» (١) .\n_________\n(١) سنن ابن ماجه: ح (٢٢٨) كتاب الطهارة (باب السواك) .","vol":"8","page":576},{"text":"١١٠٤٤ - حدثنا محمد بن يزيد الواسطى، عن عثمان بن أبى العاتكة، عن القاسم أبى عبد الرحمن، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «صلاة فى دبر صلاة» . قال أبى: وقال عروة: «صلاة فى أثر صلاة، لا لغز بينهما كتاب فى عليين» .\nقال عبد الله: قلت لأبى: من أين سمع محمد بن يزيد من عثمان بن العاتكة؟ قال: كان أصله شامى سمع منه بالشام (١) .\nوقد رواه أبو داود: عن أبى توبة الربيع بن نافع، عن الهيثم بن حميد، عن يحيى ابن الحارث الذمارى، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «صلاة فى إثر صلاة، لا لغو بينهما، كتاب فى عليين» (٢) .\n١١٠٤٥ - حدثنا إبراهيم بن إسحاق، حدثنا ابن مبارك وعتاب. قال: حدثنا عبد الله - هو ابن المبارك ـ، أنبأنا يحيى بن أيوب، عن عبيد الله بن زحر، عن على ابن يزيد، عن القاسم، عن أبى أمامة، عن النبى - ﷺ - قال: «أما من من مسلم ينظر إلى محاسن امرأة أول مرة ثم يغض بصره/ إلا أحدث الله له عبادة يجد حلاوتها» (٣) .\n_________\n(١) المسند: ٥/٢٦٣.\n(٢) سنن أبى داود: ح (٥٥٨) .\n(٣) المسند: ٥/٢٦٤.","vol":"8","page":576},{"text":"١١٠٤٦ - حدثنا زيد بن يحيى، حدثنا عبد الله بن العلاء بن زيد، حدثنى القاسم، سمعت أبا أمامة يقول: خرج رسول الله - ﷺ - على مشيخة من الأنصار بيض لحاهم، فقال: «يا معشر الأنصار، حمروا وصفروا وخالفوا أهل الكتاب» . قال: فقلنا: يا رسول الله، إن أهل الكتاب يتسرولون ولا يأتزرون، فقال رسول الله - ﷺ -: «تسرولوا واتزروا وخالفوا أهل الكتاب» . قال: فقلنا: يا رسول الله، إن أهل الكتاب يتخفون ولا ينتعلون، قال: فقال النبى - ﷺ -: «فتخفوا وانتعلوا وخالفوا أهل الكتاب» . قال: فقلنا: يا رسول الله، فإن أهل الكتاب يقصون غنافقهم ويوفرون سبالهم. قال: قال: فقال النبى - ﷺ -: «قصوا سبالكم ووفروا غنافكم وخالفوا أهل الكتاب» (١) .\n١١٠٤٧ - حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنى على بن يزيد، عن القاسم أبى عبد الرحمن، عن أبى أمامة: أن رسول الله - ﷺ - بينما هو يمشى فى شدة حر انقطع شسع نعله، فجاءه رجل بشسع فوضعه فى نعله، فقال رسول الله - ﷺ -: «لو تعلم ما حملت عليه رسول الله، لم يعل ما حملت عليه رسول الله» (٢)، تفرد به.\n١١٠٤٨ - حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنى على بن يزيد، عن القاسم أبى عبد الرحمن، عن أبى أمامة. قال: كان رسول الله - ﷺ - فى المجلس جالسًا، وكانوا يظنون أن ينزل عليه، فأقصروا عنه حتى جاء أبو ذر فأقحم، فأتى فجلس إليه، فأقبل عليه النبى - ﷺ -، فقال: «يا أبا ذر، هل صليت اليوم؟» قال: لا قال: «قم، فصل» فلم صلى أربع ركعات الضحى. ثم أقبل عليه، فقال:\n_________\n(١) المسند: ٥/٢٦٤.\n(٢) المسند: ٥/٢٦٥.","vol":"8","page":577},{"text":"«يا أبا ذر، تعوذ من شر شياطين الجن والإنس» فقال: «يا رسول الله/ وهل للإنس شياطين؟ قال: «نعم، شياطين الإنس والجن يوحى بعضهم إلى بعض زخرف القول غرورًا» . ثم قال: «يا أبا ذر، ألا أعلمك كلمة من كنز الجنة؟» قلت: بلى، جعلنى الله فداك. قال: «قل: لا حول ولا قوة إلا بالله» . قال: ثم سكت عنى، فاستبطأت كلامه. قال: قلت: يا نبى الله، إنا كنا أهل جاهلية وعبادة أوثان، فبعثك الله رحمة للعالمين، أرأيت الصلاة، ماذا هى؟ قال: «خير موضوع، من شاء استقل ومن شاء استكثر» . قال: قلت: يا نبى الله، أرأيت الصيام ماذا هو؟ قال: «فرض مجزى» . قال: قلت: يا نبى الله، أرأيت الصدقة، ماذا هى؟ قال: «أضعاف مضاعفة، وعند الله المزيد» . قال: قلت: يا نبى الله، فأى الصدقة أفضل؟ قال: «سر إلى فقير وجهد من مقل» . قال: قلت: يا نبى الله، أيما أنزل إليك أعظم؟ قال: «الله لا إله إلا هو الحى القيوم.. آية الكرسى» . قال: قلت: يا نبى الله، أى الشهداء أفضل؟ قال: من سفك دمه وعقر جواده» . قال: قلت: يا نبى الله، فأى الرقاب أفضل؟ قال: «أغلاها ثمنًا وأنفسها عند أهلها» . قال: قلت: يا نبى الله، وأى الأنبياء كان أول؟ قال: آدم - - ﵇ - ـ» . قال: قلت: يا نبى الله، أو نبى كان آدم؟ قال: «نعم، نبى مكلم خلقه الله بيده، ثم نفخ فيه من روحه، ثم قال له: يا آدم قبلًا» .\nقال: قلت: يا رسول الله، كم وفى عدة الأنبياء؟ قال: «مائة ألف وأربعة وعشرون ألف، الرسل من لك ثلاثمائة وخمسة عشر، جمًا غفيرًا» (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٦٥.","vol":"8","page":578},{"text":"١١٠٤٩ - حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنا على بن يزيد، عن القاسم، عن أبى أمامة. قال: مر رسول الله - ﷺ -","vol":"8","page":578},{"text":"برجل وهو يقرأ ﴿قل هو الله أحد﴾، فقال: «أوجب هذا أو: وجبت له الجنة» (١) .\n_________\n(١) المسند: ٥/٢٦٦.","vol":"8","page":579},{"text":"١١٠٥٠ - / حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنى على بن يزيد، حدثنى القاسم - مولى بن يزيد ـ، عن أبى أمامة الباهلى. قال: لما كان يوم حجة الوداع، قام رسول الله - ﷺ - وهو يومئذ مردف الفضل بن عباس على جمل آدم، فقال: «يا أيها الناس، خذوا من العلم قبل أن يقبض العلم، وقبل أن يرفع العلم. وقد كان أنزل الله ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَسْأَلوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِنْ تَسْأَلوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ﴾» . قال: وكنا نذكرها كثيرًا من مسألته واتقينا ذلك، حتى أنزل الله على نبيه - ﷺ -. قال: فأتينا أعرابيًا فرشوناه برداء. قال: فاعتم به، قال: حتى رأيت حاشية البرد خارجة على جانبه الأيمن. قال: ثم قلنا له: سل رسول الله - ﷺ -. قال: فقال له: يا رسول الله، كيف يرفع العلم منا، وبين أظهرنا المصاحف، وقد تعلمنا ما فيها، وعلمناها نساءنا وذرارينا وخدمنا؟ ! قال: فرفع النبى - ﷺ - رأسه. وقد علت وجهه حمرة من الغضب. قال: فقال: «أى.. ثكلتك أمك، وهذه اليهود والنصارى بين أظهرهم المصاحف، لم يصبحوا يتعلقوا بحرف مما جاءتهم به أنبياءهم، ألا وإن ذهاب العلم أن يذهب حملته.. ثلاث مرات» (١) .\nرواه ابن ماجه - مختصرًا ـ: عن هشام بن عمار، عن صدقة بن خالد، عن عثمان بن أبى العاتكة، عن على بن يزيد به (٢) .\n_________\n(١) المسند: ٥/٢٦٦.\n(٢) راجع مقدمة سنن ابن ماجه (باب فضل العلماء) وإسناده ضعيف.","vol":"8","page":579},{"text":"١١٠٥١ - حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنى على بن يزيد، عن القاسم، عن أبى أمامة. قال: خرجنا مع رسول الله - ﷺ - فى سرية من سراياه. قال: فمر رجل بغار فيه شىء من ماء. قال: فحدث نفسه بأن يقيم فى ذلك الغار فيقوته ما كان فيه من ماء، ويصب ما حوله من الفضل ويتخلى من الدنيا. قال: لو أنى أتيت نبى الله فذكرت ذلك له، فإن أذن لى فعلت وإلا لم/ أفعل، فأتاه، فقال: يا نبى الله، إنى مررت بغار فيه ما يقوتنى من الماء والبقل، فحدثتنى نفسى بأن أقيم فيه وأتخلى من الدنيا. قال: فقال النبى - ﷺ -: «إنى لم أبعث باليهودية ولا بالنصرانية، ولكنى بعثت بالحنيفية السمحة، والذى نفس محمد بيده لغدوة وروحة فى سبيل الله خير من الدنيا وما فيها. ولمقام أحدكم فى الصف الأول خير من صلاته ستين سنة» (١) .\nرواه أبو داود - مختصرًا ـ: عن محمد بن عثمان التنوخى، عن هيثم بن حميد، عن العلاء، عن القاسم به (٢) .\n١١٠٥٢ - حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنى على يزيد، سمعت القاسم أبا عبد الرحمن، يحدث عن أبى أمامة. قال: مر النبى - ﷺ - فى يوم شديد الحر نحو بقيع الفرقد. قال: وكان الناس يمشون خلفه. قال: فلما سمع صوت النعال خلفه، وقر ذلك فى نفسه، فجلس حتى قدمهم أمامه، لئلا يقع فى نفسه شىء من الكبر، فلما مر ببقيع الفرقد إذا بقبرين قد دفنوا فيهما فيهما رجلين. قال: فوقف النبى - ﷺ -، فقال: «من دفنتم ههنا اليوم؟» قالوا: يا نبى الله، فلان وفلان. قال: «إنهما ليعذبان الآن ويفتنان فى قبريهما» . قالوا: يا رسول الله، وما\n_________\n(١) المسند: ٥/٢٦٦.\n(٢) سنن أبى داود: ٣/٥ كتاب الجهاد (باب النهى عن السباحة): ح (٢٤٨٦) .","vol":"8","page":580},{"text":"ذاك؟ قال: «أما أحدهما فكان لا يتنزه من البول، وأما الآخر فكان يمشى بالنميمة» وأخذ جريدة رطبة فشقها ثم جعلها على القبر. قالوا: يا نبى الله، لم فعلت ذلك؟ قال: «ليخفف عنهما» . قالوا: يا نبى الله، / حتى مات هما يعذبان؟ قال: «بغيب لا يعلمه إلا الله» . قال: «ولولا تمرغ قلوبكم أو تزيدكم فى الحديث لسمعتم ما أسمع» (١) .\nرواه ابن ماجه: عن محمد بن يحيى، عن أبى المغيرة به (٢) .\n_________\n(١) المسند: ٥/٢٦٦.\n(٢) مقدمة سنن ابن ماجه (باب من كره أن يوطأ عقبه) .","vol":"8","page":581},{"text":"١١٠٥٣ - حدثنا أبو المغيرة، حدثنا معان بن رفاعة، حدثنى على بن يزيد، عن القاسم أبى عبد الرحمن، عن أبى أمامة. قال: جلسنا إلى رسول الله - ﷺ - فذكرنا ورققنا فبكى سعد بن أبى وقاص فأكثر البكاء، فقال: يا ليتنى مت، فقال النبى - ﷺ -: / «يا سعد، أعندى تتمنى الموت؟» فردد ذلك ثلاث مرار. ثم قال: «يا سعد، إن كنت خلقت للجنة، فما طال من عمرك أو حسن من عملك فهو خير لك» (١)، تفرد به.\n١١٠٥٤ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن يحيى بن خالد الذمارى، عن القاسم أبى عبد الرحمن، عن أبى أمامة، عن النبى - ﷺ -. قال: من مشى إلى سبحة الضحى كان له كأجر المعتمر، وصلاة على أثر صلاة لا لغو بينهما كتاب فى عليين» . وقال أبو أمامة: الغدو والرواح إلى هذه المساجد من الجهاد فى سبيل الله (٢) .\n_________\n(١) المسند: ٥/٢٦٧.\n(٢) المسند: ٥/٢٦٨.","vol":"8","page":581},{"text":"رواه أبو داود: عن أبى توبة الربيع بن نافع، عن الهيثم بن حميد، عن يحيى بن الحارث به (١) .\n_________\n(١) تقدم قريبًا.","vol":"8","page":582},{"text":"١١٠٥٥ - حدثنا يزيد بن عبد ربه، حدثنا الوليد بن مسلم، عن عثمان بن أبى العاتكة، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن من رأى رسول الله - ﷺ - راح إلى منى يوم التروية، وإلى جانبه بلال بيده عود، وعليه ثوب يظل به رسول الله - ﷺ - (١)، تفرد به.\n١١٠٥٦ - حدثنا بن إسحاق، حدثنا عبد الله - يعنى ابن المبارك ـ، حدثنا يحيى بن أيوب، عن عبيد الله بن زحر، عن على ابن يزيد، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «عائد المريض يخوض فى الرحمة» ووضع رسول الله - ﷺ - يده على وركه. ثم قال: «هكذا مقبلًا ومدبرًا، وإذا جلس عنده غمرته الرحمة» (٢) .\n١١٠٥٧ - قال عبد الله: وجدت فى كتاب أبى بخط يده، وأظن أنى قد سمعته أنا من الحكم. حدثنا الحكم بن موسى، حدثنا إسماعيل بن عياش، عن مطروح ابن يزيد الكتانى عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة، أن رجلًا سأل رسول الله - ﷺ - أى الصدقة أفضل؟ قال: «ظل فسطاط فى سبيل الله، أو خدم خادم فى سبيل الله، أو طريقة فحل فى سبيل الله» (٣) .\nرواه الترمذى: عن زياد بن أيوب، عن يزيد بن هارون، عن\n_________\n(١) المسند: ٥/٢٦٨.\n(٢) المسند: ٥/٢٦٨.\n(٣) المسند: ٥/٢٧٠.","vol":"8","page":582},{"text":"الوليد بن جميل، عن القاسم بنحوه، / ثم قال: غريب، وقد روى عن القاسم، عن عدى بن حاتم (١) .\n(حديث آخر)\n_________\n(١) جامع الترمذى: أبواب الجهاد (باب ما جاء فى فضل الخدمة فى سبيل الله): ح (٤٣١٣) .","vol":"8","page":583},{"text":"١١٠٥٨ - قال أبو داود: حدثنا عمرو بن عثمان، وقرأته على يزيد بن عبدربه الجرجسى، أنبأنا الوليد بن مسلم، عن يحيى بن الحارث، عن القاسم أبى عبد الرحمن، عن أبى أمامة، عن النبى - ﷺ -. قال: «من لم يغز أو يجهز غازيًا أو يخلف غازيًا فى أهله بخير أصابه الله بقارعة» . قال يزيد بن عبد ربه: «قبل يوم القيامة» (١) .\nورواه ابن ماجه، عن هشام بن عمار، عن الوليد به (٢) .\n(حديث آخر)\n١١٠٥٩ - رواه أبو داود، عن أبى الطاهر بن السرح، عن ابن وهب، عن عمر بن مالك، عن عبيد الله بن أبى جعفر، عن خالد بن أبى عمران، عن القاسم، عن أبى أمامة، عن النبى - ﷺ -. قال: «من شفع لأخيه شفاعة، فأهدى له هدية فقبلها فقد أتى بابًا عظيمًا من أبواب الربا» (٣) .\n(حديث آخر)\n١١٠٦٠ - قال الترمذى: حدثنا زياد بن أيوب، حدثنا يزيد بن هارون، عن القاسم أبى عبد الرحمن، عن أبى أمامة، عن النبى\n_________\n(١) سنن أبى داود: ح (٢٤٨٦) .\n(٢) سنن ابن ماجه: ح (٢٧٦٢) .\n(٣) سنن أبى داود: ح (٣٥٢٤) .","vol":"8","page":583},{"text":"- ﷺ -. قال: «من صام يومًا فى سبيل الله، جعل الله بينه وبين النار خندقًا، كما بين السماء والأرض» . ثم قال: هذا حديث غريب (١) .\n_________\n(١) جامع الترمذى: ح (١٧٦٤) .","vol":"8","page":584},{"text":"١١٠٦١ - وبه: أن رسول الله - ﷺ - قال: «ليس شىء أحب إلى الله من قطرتين وأثرتين، قطرة دمع من حبه الله، وقطرة دم فى سبيل الله، وأثر فى سبل الله، وأثر فى فريضة من فرائض الله» (١) .\n(حديث آخر)\n١١٠٦٢ - قال الترمذى - فى العلم ـ: حدثنا محمد بن عبد الأعلى، حدثنا سلمة بن رجاء، عن الوليد بن جميل، عن القاسم، عن أبى أمامة. قال: ذكر لرسول الله - ﷺ - رجلان أحدهما عابد، والآخر عالم، فقال رسول الله - ﷺ -: «فضل العالم على العابد كفضلى على أدناكم» . ثم قال: «إن الله وملائكته وأهل السموات والأرض حتى النملة فى حجرها وحتى الحوت ليصلون على من يعلم الناس الخير» . ثم قال: هذا حديث حسن غريب صحيح (٢) .\n١١٠٦٣ - رواه ابن ماجه: عن عمرو بن عثمان، عن مروان بن معاوية، عن جعفر بن الزبير، عن القاسم، عن أبى أمامة: أن رسول الله - ﷺ - سئل عن مس الذكر؟ فقال: «إنما هو حذوة منك» (٣) .\n_________\n(١) جامع الترمذى: ح (١٧٢٠) .\n(٢) جامع الترمذى: ح (٢٨٢٥) .\n(٣) سنن ابن ماجه: ح (٤٨٤) وقال البوصيرى فى الزوائد: فى إسناده جعفر بن الزبير، وقد اتفقوا فى حديثه واتهموه.","vol":"8","page":584},{"text":"(حديث آخر)","vol":"8","page":585},{"text":"١١٠٦٤ - رواه ابن ماجه - فى الأدب ـ، عن يعقوب بن حميد، عن سلمة ابن رجاء، عن الوليد بن جميل، عن القاسم، عن أبى أمامة. قال: مر رسول الله - ﷺ - على رجل نائم فى المسجد، منبطح على وجهه، فضربه برجله. وقال: «قم، أو اقعد فإنها نومة جهنمية» (١) .\n(حديث آخر)\n١١٠٦٥ - رواه ابن ماجه: عن راشد بن سعيد الرملى، عن الوليد بن مسلم، عن الوليد بن سليمان، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن رسول الله - ﷺ -. قال: «ستكون فتن يصبح الرجل فيها مؤمنًا، ويمسى كافرًا إلا من أحياه الله تعالى بالعلم» (٢) .\n(حديث آخر)\n١١٠٦٦ - رواه ابن ماجه - فى النكاح ـ: عن هشام بن عمار، عن صدقة ابن عبد الله، عن عثمان بن أبى العاتكة، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن النبى - ﷺ -. قال: «ما استفاد المؤمن بعد تقوى الله خير له من زوجة صالحة إن أمرها أطاعته، وإن نظر إليها سرته، وإن أقسم عليها أبرته، وإن غاب عنها نصحته فى نفسها وماله» (٣) .\n_________\n(١) سنن ابن ماجه: ح ٠٣٧٢٥) وإسناده ضعيف.\n(٢) سنن ابن ماجه: كتاب الفتن (باب ما يكون من الفتن): ح (٤٣٥١) .\n(٣) سنن ابن ماجه: ح (١٨٥٧) . قال البوصيرى فى الزوائد: فى إسناده على بن يزيد، قال البخارى: منكر الحديث.","vol":"8","page":585},{"text":"(حديث آخر)","vol":"8","page":586},{"text":"١١٠٦٧ - رواه ابن ماجه - بإسناد الذى قبله ـ: أن رجلًا قال: يا رسول الله، ما حق الوالدين على الولد؟ قال: «هما جنتك ونارك» (١) .\n(حديث آخر)\nرواه ابن ماجه - فى الدعاء ـ: عن دحيم، عن عمرو بن أبى سلمة، عن عيسى، عن غيلان بن أنس، عن القاسم، عن أبى أمامة، أن رسول الله - ﷺ - قال: «اسم الله الأعظم الذى إذا دعى به أجاب فى سور ثلاث: بالبقرة وآل عمران، وطه» (٢) .\n(حديث آخر)\n١١٠٦٨ - قال ابن ماجه: حدثنا محمد بن جابر المحاربى ومحمد بن كرامة. قالا: حدثنا أبو أسامة، عن عبد الرحمن بن يزيد بن جابر، عن مكحول والقاسم، عن أبى أمامة: أن رسول الله - ﷺ - لعن الخامشة وجهها، والشاقة جيبها، والداعية بالويل والثبور (٣) .\n_________\n(١) سنن ابن ماجه: كتاب الأدب (باب بر الواليدين): ح (٣٤١٣) .\n(٢) سنن ابن ماجه: ح (٣٨٥٦)؛ ورواه الطحاوى فى شكل الآثار: ١/٦٣؛ الحاكم: ١/٥٠٦.\n(٣) سنن ابن ماجه: كتاب الجنائز (باب ما جاء فى النهى عن ضرب الحدود): ح (٢٠١٥) .","vol":"8","page":586},{"text":"<span data-type=\"title\" id=toc-4910>(أحاديث أخر من رواية القاسم عن أبى\nأمامة من معجم الطبرانى)</span>","vol":"8","page":587},{"text":"١١٠٦٩ - من طريق مسلمة بن على بن الحارث، عن القاسم، عن أبى أمامة مرفوعًا: «الجاهر بالقرآن، كالجاهر بالصدقة، والمسر بالقرآن كالمسر بالصدقة» (١) .\n١١٠٧٠ - ومن حديث بقية، عن إسحاق بن مالك، عن يحيى بن الحارث، عن القاسم، عن أبى أمامة مرفوعًا: «السواك مطهرة للفم، مرضاة للرب» (٢) .\n١١٠٧١ - ومن حديث بقية، عن مسلمة بن على، عن يحيى بن الحارث، عن القاسم، عنه مرفوعًا: «من صلى العشاء فى جماعة فقد أخذ بحظه من ليلة القدر» (٣) .\n١١٠٧٢ - ومن حديث يحيى بن الحارث، عن القاسم، عن أبى أمامة مرفوعًا: «من قرأ عشر آيات لم يكتب من الغافلين.. الحديث» وفيه ذكر القنطار (٤) .\n١١٠٧٣ - وبه: «ما من قوم جلسوا لم يذكروا الله ولم يصلوا على إلا كان عليهم ترة» (٥) .\n_________\n(١) المعجم الكبير: ٨/٢٠٩.\n(٢) المصدر السابق: ٨/٢١٠.\n(٣) المصدر السابق: ٨/٢١٠.\n(٤) المصدر السابق: ٨/٢١١ وإسناده ضعيف والحديث فى المعجم بأطول من هذا.\n(٥) المصدر السابق: ٨/٢١٣.","vol":"8","page":587},{"text":"١١٠٧٤ - وبه: فى مدح حسن الخلق (١) .\nوصل لى أربع ركعات أكفك آخره (٢) .\n١١٠٧٥ - ومن حديث كثير بن الحارث، عن القاسم، عن أبى أمامة مرفوعًا: «لا يزداد المال إلا إفاضة، ولا الناس إلا شحًا، ولا تقوم الساعة إلا على أشر الناس» (٣) .\n١١٠٧٦ - ومن حديث حفص بن غيلان، عن القاسم، عنه مرفوعًا: «لا عدوى، ولا صفر، ولا هام، ولا عدوى، ولا يتم شهران ثلاثون يومًا» (٤) .\n١١٠٧٧ - ومن حديث عروة بن رويم، عن القاسم، عن أبى أمامة مرفوعًا: «إن صاحب الشمال ليرفع القلم ست ساعات عن العبد المسلم المخطئ أو المسئ، فإن ندم واستغفر الله منها ألقاها وإلا كتب واحدة» (٥) .\n١١٠٧٨ - وبه: «من عمل المعاصى بين ظهرانى قوم لم يمنعوه فقد برئت منه الذمة» (٦) .\n١١٠٧٩ - وبه: «عليكم بالتواضع فإن المتواضع فى القلب فلا يؤذين مسلم مسلمًا فلربما مضعف، لو أقسم على الله لأبره» (٧) .\n_________\n(١) المعجم الكبير: ٨/٢١٤.\n(٢) المصدر السابق: ٨/٢١١.\n(٣) المصدر السابق: ٨/٢١٤.\n(٤) المصدر السابق: ٨/٢١٦.\n(٥) المصدر السابق: ٨/٢١٧.\n(٦) المصدر السابق: ٨/٢١٨.\n(٧) المصدر السابق: ٨/٢١٩.","vol":"8","page":588},{"text":"١١٠٨٠ - وحدثنا عبد الله بن أحمد، حدثنا محمد بن مسمع الصغار البصرى، حدثنا الوليد، عن أبى عمرو الأوزاعى، عن القاسم، عن أبى أمامة. قال: الكفور الذى يضرب عبده، ويمنع رفده، ويأكل وحده (١) .\n١١٠٨١ - ومن حديث عيسى بن يونس، عن معاوية بن يحيى، عن القاسم، عن أبى أمامة مرفوعًا: «من أسلم على يدى رجل فهو مولاه» (٢) .\n١١٠٨٢ - ومن حديث ابن لهيعة، عن سليمان/ بن عبد الرحمن، عن القاسم، عن أبى أمامة. قال: «صلى رسول الله - ﷺ - على جنازة، ومعه سبعة نفر، فجعل ثلاثة صفا، واثنين صفًا، واثنين صفًا» .\n١١٠٨٣ - ومن حديث ابن أبى سليم، عن ثابت بن عجلان، عن القاسم، عن أبى أمامة: فيمن صلى ركعتين وقت الضحى كتب له أجر ذلك اليوم (٣) .\n١١٠٨٤ - وبه: «فى تحريم الخمر، وكل ذى ناب من السباع، وكل ذى ظفر» (٤) .\n١١٠٨٥ - ومن حديث ثابت بن عجلان، عن القاسم، عنه مرفوعًا: «ما أنعم الله على عبد نعمة، فحمد الله عليها إلا كان ذلك الحمد أفضل من تلك النعمة وإن عظمت» (٥) .\n_________\n(١) المعجم الكبير: ٨/٢٢١.\n(٢) المصدر السابق: ٨/٢٢٤ وإسناده ضعيف.\n(٣) المصدر السابق: ٨/٢٢٦.\n(٤) المصدر السابق: ٨/٢٢٧.\n(٥) المصدر السابق: ٨/٢٢٨ وإسناده ضعيف جدًا.","vol":"8","page":589},{"text":"١١٠٨٦ - ومن حديث العباس بن ميمون، عن القاسم، عنه مرفوعًا: فى فضل قول: «سبحان الله وبحمده، أنها أحب إلى الله ﷿ من جبل ذهب وفضة ينفقان فى سبيل الله» (١) .\n١١٠٨٧ - ومن حديث عتبة بن عبد الرحمن، عن القاسم، عن أبى أمامة: كنا عند رسول الله - ﷺ - فذكروا الشام ومن فيها من الروم، فقال: «إنكم ستفتحونها وتنصرون على حصنًا يقال له: أنفة، يبعث الله منه يوم القيامة اثنى عشر ألف شهيد» (٢) .\n١١٠٨٨ - ومن حديث على بن يزيد، عن القاسم، عن أبى أمامة مرفوعًا: فى الذكر أول النهار وآخره (٣) .\n١١٠٨٩ - وبه: «إن لهذا الدين إقبالًا وإدبارًا، فمن إقباله أن تفقه القبيلة بأسرها، حتى لا يبقى إلا الفاسق والفاسقان ذليلان بينهما مضطهدان، وإن من إدباره أن تجفوا القبيلة بأسرها إلا الفقيه والفقيهان ذليلان مضطهدان، ويلعن آخر هذه الأمة أولها، ويشرب الخمر علانية، وتمر المرأة بالقوم فيقوم إليها أحدهم فيرفع بذيلها كما يرفع بذنب النعجة، فيقول بعضهم: هلا واريتها وراء الحائط، فهو يومئذ فيهم مثل أبى بكر وعمر فيكم، ومن أمر بمعروف أو نهى عن منكر فله أجر خمسين ممن رآنى وآمن بى وأطاعنى وبايعنى» (٤) .\n١١٠٩٠ - وبه: «أيها الناس، إن أحدكم إذا قام/ إلى الصلاة فإنه فى مقام عظيم بين يدى رب عظيم، يسأل أمرًا عظيمًا، الفوز\n_________\n(١) المعجم الكبير: ٨/٢٢٨.\n(٢) المصدر السابق: ٨/٢٢٩.\n(٣) المصدر السابق: ٨/٢٣١، وذكره مطولًا، واختصره الحافظ هنا.\n(٤) المعجم الكبير: ٨/٢٣٤، وإسناده ضعيف جدًا بل هو متروك.","vol":"8","page":590},{"text":"بالجنة والنجاة من النار، وإنه يستقبل ربه والملك عن يمينه وقرينه عن يساره، ولا يثقلن أحدكم تلقاء وجهه ولا يمينه ولكن عن يساره، تحت قدمه اليسرى، ثم ليعرك وليشدد عركه، فإنما يعرك أذنى الشيطان، والذى بعثنى بالحق، لو انكشفت الحجب بينكم وبينه أو يؤذن فى الكلام لشكا مما يلقى من ذلك» (١) .\n_________\n(١) المعجم الكبير: ٨/٢٣٤، وإسناده ضعيف.","vol":"8","page":591},{"text":"١١٠٩١ - وبه: «قال لقمان لابنه: يا بنى، إن الله يحيى القلوب بالحكمة، كما يحيى الأرض بالوابل المطر» (١) .\n١١٠٩٢ - وبه: قال: كانت امرأة ترافث الرجال وكانت بذيئة، فمرت برسول الله - ﷺ - وهو يأكل ثريدًا على طربال، فقالت: انظروا إليه يجلس كما يجلس العبد ويأكل كما يأكل العبد، فقال النبى - ﷺ -: «وأى عبد أعبد منى»، فقالت: أتأكل ولا تطعمنى، فقال: «كلى»، فقالت: ناولنى، فناولها، فقالت: أطعمنى مما فى فيك، فأعطاها. فأكلت، فغلبها الحياء فلم تراقب أحدًا حتى ماتت (٢) .\n١١٠٩٣ - وبه: «إن الله اتخذنى خليلًا كما اتخذ إبراهيم خليلًا، وإنى خليل أبو بكر» (٣) .\n١١٠٩٤ - وبه: «ثلاثة لا يستخف بهم إلا منافق: ذو الشيبة فى الإسلام وذو العلم وإمام مقسط» (٤) .\n_________\n(١) المصدر السابق: ٨/٢٣٦.\n(٢) المصدر السابق: ٨/٢٣٦، وإسناده ضعيف.\n(٣) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٤) المصدر السابق: ٨/٢٣٧-٢٤١.","vol":"8","page":591},{"text":"١١٠٩٥ - وبه: فى إبرار القسم ومسح رأس اليتيم (١) .\n١١٠٩٦ - وبه: قال: قام رسول الله - ﷺ - فى المسجد فكبر ثلاثًا. ثم قال: «اللهم اسقنا، اللهم ارزقنا سمنًا ولبنًا وشحمًا ولحمًا» . قال: وما نرى فى السماء سحابًا، ثارت ريح وغبرة، وأمطرت المدينة ورسول الله - ﷺ - قائم، فانصرف رسول الله - ﷺ - فجعل يقول: «هذا أحدثكم عهدًا بربه» . قال أبو أمامة: فما رأينا عامًا أكثر لبنًا وسمنًا وشحمًا ولحمًا منه (٢) .\n١١٠٩٧ - وبه: «ثلاثة من السحر: الرقى، والتمائم، والتولة - يعنى التى تؤخذ زوجها حتى يحبها ـ» (٣) .\n١١٠٩٨ - وبه: «ما أصاب المؤمن مما يكره فهو مصيبة» (٤) .\n١١٠٩٩ - وبه: «ما رفع رجل صوته بغناء إلا بعث إنيه شيطانان يجلسان على منكبيه ويضربان بأعقابهما على صدره حتى يسكت متى ما سكت» (٥) .\n١١١٠٠ - وبه: «ليتخذ أحدكم/ قلبًا شاكرًا، ولسانًا ذاكرًا، وزوجة صالحة تعينه على دينه ودنياه» (٦) .\n١١١٠١ - وبه: «إياك والخلوة بالنساء، ولأن يزحم أحدكم خنزيرًا متلطخًا خير له من أن يزحم منكبه منكب امرأة لا تحل له» (٧) .\n_________\n(١) المعجم الكبير: ٨/٢٣٧-٢٤١.\n(٢) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٣) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٤) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٥) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٦) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٧) المصدر السابق: ٨/٢٣٧-٢٤١.","vol":"8","page":592},{"text":"١١١٠٢ - وبه: «بايعونى على أن لا تسألوا الناس شيئًا» (١) .\n١١١٠٣ - وبه: «لا يزال عبدى يتقرب بالنوافل حتى أحبه ...» الحديث (٢) .\n١١١٠٤ - وبه: «الصدقة على ذى القرابة تضعف مرتين» (٣) .\n١١١٠٥ - وبه: «أيما امرأة أطاعت ربها، وأحصنت فرجها، وأحنت على ولدها كهاتين فى الجنة» (٤) .\n١١١٠٦ - وبه: «قال إبليس: يا رب اجعل لى مجلسًا. قال: الأسواق ومجامع الطريق. قال: اجعل لى طعامًا. قال: ما لم يذكر اسم الله عليه. قال: اجعل لى شرابًا. قال: كل مسكر. قال: اجعل لى مؤذنًا. قال: المزامير. قال اجعل لى قرآنا. قال: الشعر. قال: اجعل لى مصائد. قال: النساء» (٥) .\n١١١٠٧ - وبه: أى من حديث عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة. قال: كان رسول الله - ﷺ - من أضحك الناس وأطيبه نفسًا.\n١١١٠٨ - وبه مرفوعًا: «لتغضن أبصاركم ولتحفظن فروجكم ولتقيمن وجوهكم أو لتكسفن وجوهكم» (٦) .\n_________\n(١) المعجم الكبير: ٨/٢٣٧-٢٤١.\n(٢) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٣) المصدر السابق: ٨/٢٣٧-٢٤١.\n(٤) المصدر السابق: ٨/٢٤٥-٢٤٨.\n(٥) المصدر السابق: ٨/٢٤٥-٢٤٨.\n(٦) المصدر السابق: ٨/٢٤٥-٢٤٨.","vol":"8","page":593},{"text":"١١١٠٩ - وبه: «لا يعجز أحدكم إذا أتى أهله، أن يقول: بسم الله، اللهم جنبنا من الشيطان، وجنب الشيطان ما رزقتنا.. الحديث» (١) .\n١١١١٠ - وبه: «ركعتان خفيفتان خير من الدنيا وما فيها» (٢) .\n١١١١١ - وبه: فى النهى بعرى الزوجين حال الجماع، ونظر كل منهما إلى عورة الآخر، فإن الله يمقت على ذلك.\n١١١١٢ - وبه: «يظهر المؤمن ثلاثة أحجار والماء أطهر» (٣) .\n١١١١٣ - ومن حديث معان بن رفاعة، عن على بن يزيد، عن القاسم، عن أبى أمامة بحديث قصة ثعلبة بن حاطب، وكثرة ماله بسؤاله من النبى - ﷺ - ذلك حتى كثر غنمه وبعد مرعاها، حتى تخلف بسببها عن شهود الجمعة، ونزول قوله تعالى فيه: ﴿وَمِنْهُمْ مَنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِنْ فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ﴾ (٤) .\n١١١١٤ - ومن حديث عثمان بن أبى / العاتكة، عن على بن يزيد، عن القاسم، عنه مرفوعًا: «من بنى لله مسجدًا بنى الله له بيتًا فى الجنة أوسع منه» (٥) .\n١١١١٥ - وبه: لما نزل ﴿وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ﴾ جمع، فقال: «اشتروا أنفسكم من النار لا أغنى عنكم من الله شيئًا» فبكت\n_________\n(١) المعجم الكبير: ٨/٢٤٥-٢٤٨.\n(٢) المصدر السابق: ٨/٢٤٥-٢٤٨.\n(٣) المصدر السابق: ٨/٢٤٥-٢٤٨.\n(٤) المصدر السابق: ٨/٢٦٠ مطولًا وإسناده هذا ضعيف جدًا.\n(٥) المصدر السابق: ٨/٢٦٠.","vol":"8","page":594},{"text":"عائشة وقالت: وهل يكون ذلك؟ قال: نعم، عند الميزان، وإعطاء النور، وعند الصراط.. الحديث» (١) . وفيه غرابة ونكارة.\n_________\n(١) المعجم الكبير: ٨/٢٦٨.","vol":"8","page":595},{"text":"١١١١٦ - وبه: «هل تسمع النداء من البيت الذى أنت فيه؟» قال: نعم. قال: «لا أجد لك رخصة» (١) .\n١١١١٧ - ومن حديث على بن زيد، عن القاسم، عنه: «البركة فى أكابرنا» (٢) .\n١١١١٨ - وبه: «فى بر الوالدين»، وهو طويل، وفيه: «لا تقل بلسانك إلا معروفًا، ولا تبسط يدك إلى أخيك، ولتحسن خلقك، وافش السلام، وابذل الطعام، واستحى من الله كما تستحى رجلًا من رهطك ذا هيبة، وإذا أسأت فأحسن، فإن الحسنات يذهبن السيئات» (٣) .\n١١١١٩ - وبه، قال: لما توفى إبراهيم بن النبى - ﷺ - فجاءه أعرابى، فقال: يا نبى الله، تبكى على هذا السخل، والذى بعثك بالحق لقد دفنت اثنى عشر ولدًا كلهم أشب منه أدسهم فى التراب أحياء. قال: «فما يؤتينى إن كانت الرحمة قد ذهبت منك، يحزن القلب، وتدمع العين، ولا نقول إلا ما يرضى الرب، وأنا بك يا إبراهيم لمحزونون» (٤) .\n١١١٢٠ - وبه: «من دعاكم فأجيبوه» (٥) .\n_________\n(١) المصدر السابق: ٨/٢٦٧ وإسناده ضعيف جدًا.\n(٢) المصدر: ٨/٢٧١.\n(٣) المصدر السابق: ٨/٢٧١ مطولًا وإسناده ضعيف.\n(٤) المصدر السابق: ٨/٢٧٤.\n(٥) المصدر السابق: ٨/٢٧٥-٢٧٩.","vol":"8","page":595},{"text":"١١١٢١ - وبه: «يجير على المسلمين الرجل منهم» (١) .\n١١١٢٢ - وبه: فى موضع الإزار تحت الركبة إلى ما فوق الكعبين» (٢) .\n١١١٢٣ - وبه: «من رحم ذبيحته ﵀ يوم القيامة» (٣) .\n١١١٢٤ - وبه: «إن الله نهى عن صلاتين، وعن صيامين، وعن لستين، وعن بيعتين» (٤) .\n١١١٢٥ - وبه: «أربع آيات نزلن من كنز تحت العريش، لم ينزل من شىء غيرهن: أم الكتاب، فإنه يقول: ﴿وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ﴾ وآية الكرسى، وخاتمة سورة البقرة، والكوثر» (٥) .\n١١١٢٦ - ومن حديث عبد الله بن العلاء بن زبر، عن القاسم، عن أبى أمامة مرفوعًا: «من قال بعد الصلاة المكتوبة: اللهم أعط/ محمد الوسيلة، واجعله من المصطفين محبته، وفى العليين درجته، وفى المقربين ذكر داره، حلت له الشفاعة منى يوم القيامة» (٦) .\n\n<span data-type=\"title\" id=toc-4911>(بشر أبو نصر عن القاسم عنه)</span>\n١١١٢٧ - مرفوعًا: «من قدر على طمع من طمع الدنيا، فأداه، ولو شاء لم يؤده، زوجه الله من الحور العين حيث شاء» (٧) .\n_________\n(١) المعجم الكبير: ٨/٢٧٥-٢٧٩.\n(٢) المصدر السابق: ٨/٢٧٥-٢٧٩.\n(٣) المصدر السابق: ٨/٢٧٥-٢٧٩.\n(٤) المصدر السابق: ٨/٢٨٠-٢٨٣.\n(٥) المصدر السابق: ٨/٢٨٠-٢٨٣.\n(٦) المصدر السابق: ٨/٢٨٠-٢٨٣.\n(٧) المصدر السابق: ٨/٢٨٣.","vol":"8","page":596},{"text":"<span data-type=\"title\" id=toc-4912>(بشر بن نمير عن القاسم عنه)</span>","vol":"8","page":597},{"text":"١١١٢٨ - مرفوعًا به «من أنفق على نفسه، أو زوجته، أو ولده فهو صدقة» (١) .\n١١١٢٩ - وبه: «أعطيت أربعًا لم يعطهن أحد قبلى: بعثت إلى كل أبيض وأسود، ونصرت بالرعب مسيرة شهر، وأحلت لى الغنائم، وجعلت لى الأرض طهور» (٢) .\n١١١٣٠ - وبه: لما غزا خيبر. قال: «إنا مصبحوهم بغارة، فأنظروا وأوقدوا، لعله أراد خيلنا» (٣) وفيه نظر أيضًا.\n١١١٣١ - وبه: «يتزاور أهل الجنة على نوق عليها خشايا يزور أهل عليين من أسفل منهم، ولا يزور الأسفل الأعلى إلا المتحابين فى الله، فإنهم يتزاورون حيث شاءوا» (٤) .\n١١١٣٢ - وبه: «من أدان وفى نفسه وفاؤه تجاوز الله عنه غريم بما شاء، ومن ادان وليس فى نفسه وفاؤه اقتص منه غريمه يوم القيامة» (٥) .\n١١١٣٣ - ومن حديث جعفر بن الزبير، عن القاسم، عن أبى أمامة مرفوعًا: «خلق الله الخلق، وقضى القضية، وأخذ ميثاق النبيين، وعرشه على الماء، وأهل الجنة أهلها، وأهل النار أهلها» . قالوا: يا\n_________\n(١) المعجم الكبير: ٨/٢٨٥.\n(٢) المصدر السابق: ٨/٢٨٥.\n(٣) المصدر السابق: ٨/٢٨٥.\n(٤) المصدر السابق: ٨/٢٨٦-٢٨٧.\n(٥) المصدر السابق: ٨/٢٨٦-٢٨٧.","vol":"8","page":597},{"text":"رسول الله، فقيم الأعمال؟ فقال: «يعمل كل قوم لمنزلتهم»، فقال عمر: إذا.. نجتهد يا رسول الله (١) .\n_________\n(١) المعجم الكبير: ٨/٢٨٦-٢٨٧.","vol":"8","page":598},{"text":"١١١٣٤ - وفى رواية: «أخذ أهل اليمين ميمنه، وأهل الشمال شماله.\nوقال: أصحاب اليمين. قالوا: لبيك وسعديك. قال: ألست بربكم؟ قالوا: بلى. وقال: يا أصحاب الشمال. قالوا: لبيك وسعديك. قال: ألست بربكم. قالوا: بلى، وخلط بينهم، فقال قائل: يا رب، لم خلطت بينهم؟ قال: لهم دون ذلك هم لها عاملون» (١) .\n١١١٣٥ - وبه: «المؤذن يغفر له مدى صوته، وله مثل أجر من صلى معه» (٢) .\n١١١٣٦ - وبه: قال رجل: يا رسول الله، مسست ذكرى وأنا أصلى، فقال: «إنما هو جذية منك» (٣) .\n١١١٣٧ - وبه: «إنما الوضوء/ على من اضطجع» (٤) .\n١١١٣٨ - وبه: «لا ينبغى لمن سئل قرضًا يجده أن يمنعه» (٥) .\n١١١٣٩ - وبه: «ليس على من دون الخمسين جمعة» (٦) .\n١١١٤٠ - وبه: «الصائم المتطوع بالخيار إلى نصف النهار» (٧) .\n_________\n(١) المصدر السابق: ٨/٢٨٦-٢٨٧.\n(٢) المصدر السابق: ٨/٢٨٦-٢٨٧.\n(٣) المصدر السابق: ٨/٢٨٦-٢٨٧.\n(٤) المصدر السابق: ٨/٢٩٠-٢٩١.\n(٥) المصدر السابق: ٨/٢٩٠-٢٩١.\n(٦) المصدر السابق: ٨/٢٩٠-٢٩١.\n(٧) المصدر السابق: ٨/٢٩٠-٢٩١.","vol":"8","page":598},{"text":"١١١٤١ - وبه: «إذا جاوز الختان الختان فقد وجب الغسل» (١) .\n١١١٤٢ - وبه: «الحقب يكون ألف سنة» (٢) .\n١١١٤٣ - وبه: «من تخطى حلقة قوم بغير إذنهم فهو عاص» (٣) .\n١١١٤٤ - وبه: «لا تقوم الساعة حتى ترجعوا حراثين، وحتى يتزوج الرجل النبطية على معيشته ويترك بنت عم لا ينظر إليها» (٤) .\n١١١٤٥ - وبه: فى ثواب الحمد لمن لبس جديدًا (٥) .\n١١١٤٦ - وبه: «سلوا الله الفردوس، فإنه سر فإنه سر الجنة، وإنهم يسمعون أطيط العرض» (٦) .\n١١١٤٧ - وبه: «لولا أن المساكين يكذبون ما أفلح من ردهم» (٧) .\n١١١٤٨ - وقال الطبرانى: حدثنا عبد الرحمن بن مسلم الرازى، حدثنا سهل ابن عثمان، حدثنا عبد الله بن مسعر، عن جعفر بن الزبير، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ليأتين على جهنم يوم كأنها زرع هاج وأحمر، تخفق أبوابها» (٨) .\n١١١٤٩ - ومن حديث جعفر بن الزبير، عن القاسم، عن أبى أمامة مرفوعًا: «لو أن لابن آدم واد لابتغى له ثانيًا، وإنما جعل\n_________\n(١) المعجم الكبير: ٨/٢٩٠-٢٩١.\n(٢) المصدر السابق: ٨/٢٩٢-٢٩٤.\n(٣) المصدر السابق: ٨/٢٩٢-٢٩٤.\n(٤) المصدر السابق: ٨/٢٩٢-٢٩٤.\n(٥) المصدر السابق: ٨/٢٩٢-٢٩٤.\n(٦) المصدر السابق: ٨/٢٩٢-٢٩٤.\n(٧) المصدر السابق: ٨/٢٩٤-٢٩٨.\n(٨) المصدر السابق: ٨/٢٩٤-٢٩٨.","vol":"8","page":599},{"text":"المال لإقام الصلاة وإيتاء الزكاة، ولا يشبع ابن آدم إلا التراب، ويتوب الله على من تاب» (١) .\n_________\n(١) المعجم الكبير: ٨/٢٩٤-٢٩٨.","vol":"8","page":600},{"text":"١١١٥٠ - وبه، فى يؤمهم من الصلاة (١) .\n١١١٥١ - ومن حديث المثنى بن الصباح، عن القاسم، عن أبى أمامة مرفوعًا: «مكتوب على باب الجنة: الحسنة بعشر أمثالها، والقرض بثمانية عشر» (٢) .\n١١١٥٢ - ومن حديث عثمان بن موسى بن وجيه، عن القاسم، عن أبى أمامة مرفوعًا: «الأكل فى السوق دناءة» (٣) .\n١١١٥٣ - وبه: «إذا أسلم العبد قبل مولاه لم يرد إليه، وإن أسلم السيد ثم أسلم العبد رد إليه» (٤) .\n\n<span data-type=\"title\" id=toc-4913>(القاسم بن محمد بن أبى بكر عن أبى أمامة)</span>\nمرفوعًا: «أنا وكافل اليتيم فى الجنة كهاتين» .\n١١١٥٤ - رواه الطبرانى، عن زكريا الشامى، عن على بن زيد، عن إسحاق ابن إبراهيم الحنينى، عن مالك، عن عبد الرحمن بن القاسم، عن أبيه عنه (٥) .\n_________\n(١) المصدر السابق: ٨/٢٩٤-٢٩٨.\n(٢) المصدر السابق: ٨/٢٩٤-٢٩٨.\n(٣) المصدر السابق: ٨/٢٩٤-٢٩٨.\n(٤) المصدر السابق: ٨/٢٩٤-٢٩٨.\n(٥) المصدر السابق: ٨/٣٥١.","vol":"8","page":600},{"text":"(حديث آخر من رواية القاسم، عن أبى أمامة)","vol":"8","page":601},{"text":"١١١٥٥ - قال أبو يعلى: حدثنا أبو الربيع، حدثنا عباد، حدثنا جعفر، عن القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما جلس قوم فى مجلس فخاضوا فى حديث، فاستغفروا الله قبل أن يقوموا إلا غفر لهم ما خاضوا فيه» (١) .\n١١١٥٦ - وبه مرفوعًا: «إنما الطيرة ما ردك أو أمضاك» (٢) .\nوقال أبو يعلى: حدثنا إسماعيل بن إبراهيم الهذلى، حدثنا أبو معمر، حدثنا أبو أسامة، حدثنا عبد الرحمن بن يزيد بن جابر، عن مكحول والقاسم، عن أبى أمامة: كان رسول الله - ﷺ - نهى يوم خيبر أن يؤكل لحم الحمر الأهلية، ومن كل ذى ناب من السباع، وأن توطأ الحبالى حتى يضعن، وعن بيع الثمار، ولعن يومئذ الواصلة والمستوصلة والواشمة والمستوشمة، والخامشة وجهها، والشاقة جيبها، والداعية بالويل (٣) .\n١١١٥٧ - وقال أبو يعلى - أيضًا ـ: حدثنا محمد بن سهل الضرير، حدثنا يزيد بن زريع، حدثنا بشر بن نمير، عن القاسم، عن أبى أمامة. قال رسول الله - ﷺ -: «من قرأ ثلث القرآن أوتى ثلث النبوة، ومن قرأ نصف القرآن أوتى نصف النبوة، ومن قرأ ثلثى القرآن أوتى ثلثى النبوة، ومن قرأ القرآن كله أوتى النبوة كلها. ثم يقال له يوم القيامة: اقرأ وارق حتى ينفد ما معه من القرآن. ويقال له: ابسط يدك اليمنى» (٤) .\n_________\n(١) لم أجده فى مسند أبى يعلى بالقسم المطبوع منه.\n(٢) لم أجده فى مسند أبى يعلى بالقسم المطبوع منه.\n(٣) لم أجده فى مسند أبى يعلى بالقسم المطبوع منه.\n(٤) لم أجده فى مسند أبى يعلى بالقسم المطبوع منه.","vol":"8","page":601},{"text":"(حديث آخر عن القاسم، عن أبى أمامة)","vol":"8","page":602},{"text":"١١١٥٨ - قال أبو يعلى: حدثنا عبد الله بن عمر بن ابان، حدثنا أبو أسامة، حدثنا عبد الرحمن بن يزيد، حدثنا القاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما من مؤمنين يموت لهما ثلاثة من الولد لم يبلغوا الحنث إلا أدخلهما الله الجنة بفضل رحمته إياهم» (١) .\n١١١٥٩ - وقال أبو يعلى: حدثنا عمرو بن محمد أبو عثمان، حدثنا عمرو ابن عثمان الكلانى، حدثنا محمد بن سلمة، عن أبى عبد الرحمن، / عن أبى عبد الملك - وهو على بن يزيد ـ، عن القاسم، عن أبى أمامة. قال: كان بين أبى بكر وعمر معاتبة، فاعتذر أبو بكر إلى عمر فلم يقبل منه، فبلغ ذلك رسول الله - ﷺ - فاشتد عليه، ثم راح عمر فأعرض عنه رسول الله - ﷺ -، ثم تحول فجلس من الجانب الآخر فأعرض عنه، ثم قام فجلس بين يديه فأعرض عنه، فقال: يا رسول الله، قد أرى إعراضك عنى ولا أرى ذلك إلا لشىء بلغك عنى، فما خير حياتى وأنت معرض عنى، والله ما أبالى أن لا أعيش ساعة واحدة وأنت معرض عنى، فقال: «أنت الذى اعتذر إليك أبو بكر فلم تقبل منه، إنى جئتكم جميعًا فقلتم: كذب. وقال صاحبى: صدقت، هل أنتم تاركى وصاحبى.. ثلاث مرات» (٢) .\n١١١٦٠ - وقال أبو يعلى: حدثنا محمد بن أبى بكر المقدسى، حدثنا موسى، عن ابن المبارك، عن عبيد الله بن زحر، عن على بن يزيد، عن القاسم، عن أبى أمامة، عن النبى - ﷺ -. قال: «الله.. الله\n_________\n(١) لم أجده فى القسم المطبوع من مسند أبى يعلى.\n(٢) لم أجده فى القسم المطبوع من مسند أبى يعلى.","vol":"8","page":602},{"text":"فيما ملكت أيمانكم، اشبعوا بطونهم، واكسوا ظهورهم، وألينو لهم القول» (١) .\n_________\n(١) لم أجده فى القسم المطبوع من مسند أبى يعلى.","vol":"8","page":603},{"text":"١١١٦١ - وقال أبو يعلى: حدثنا يزيد بن زريع، حدثنا بشر بن نمير، عن القاسم، عن أبى أمامة. قال: جاء رجل إلى رسول الله - ﷺ - يستأذنه فى التزويج، فقال: يا رسول الله، إنى تزوجت بنتًا، فقال: «تزوج ولا تطلق، فإن الله يبغض الذواقين والذواقات» (١) .\nأخر أحاديث القاسم بن محمد بن أبى بكر الصديق\nعن أبى أمامة\n\n<span data-type=\"title\" id=toc-4914>(كهيل بن حرملة عن أبى أمامة)</span>\nمرفوعًا: «تكفير كل لحاء ركعتان» .\n١١١٦٢ - رواه الطبرانى من حديث سلمة بن على، عن خالد بن دهقان عنه (٢) .\n\n<span data-type=\"title\" id=toc-4915>(لقمان بن عامر أبو عامر عنه)</span>\n١١١٦٣ - حدثنا أبو النضر، حدثنا فرج بن فضالة، حدثنا لقمان بن عامر، عن أبى أمامة. قال: حججت مع رسول الله - ﷺ - حجة الوداع، فحمد الله وأثنى عليه. ثم قال: «لعلكم لا ترونى/ بعد عامكم هذا»، فقام رجل طويل كأنه من رجال شنوءة، فقال: يا نبى الله، فما الذى نفعل؟ قال: «اعبدوا ربكم وصلوا خمسكم وصوموا شهركم\n_________\n(١) لم أجده فى القسم المطبوع من مسند أبى يعلى.\n(٢) المعجم الكبير: ٨/١٧٥.","vol":"8","page":603},{"text":"وحجوا بيتكم وأدوا زكاتكم طيبة بها أنفسكم تدخلوا جنة ربكم» (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٦٢.","vol":"8","page":604},{"text":"١١١٦٤ - حدثنا أبو النضر، حدثنا لقمان بن عامر، سمعت أبا أمامة. قال: قلت: يا نبى الله، ما كان أول بدأ أمرك؟ قال: «دعوة أبى إبراهيم، وبشرى عيسى، ورأت أمى أنه يخرج منها نورًا اضاءت منه قصور الشام» (١)، تفرد به.\n١١١٦٥ - حدثنا أبو النضر، حدثنا فرج، حدثنى لقمان، عن أبى أمامة. قال: نهى رسول الله - ﷺ -، عن قتل عوامر البيوت إلا ما كان من ذى الطفيتين والأبتر، فإنهما يكمهان الأبصار وتخرج منهن النساء» (٢)، تفرد به.\n١١١٦٦ - حدثنا هاشم، حدثنا الفرج، حدثنا لقمان، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «إن أمة وملائكته يصلون على الصف الأول» . قالوا: يا رسول الله، وعلى الثانى. قال: «وعلى الثانى» . وقال رسول الله - ﷺ -: «سووا صفوفكم وحاذوا بين مناكبكم، ولينوا فى أيدى إخوانكم، وسدوا الخلل، فإن الشيطان يدخل فيما بينكم بمنزلة الحذف - يعنى أولاد الضأن الصغار ـ» (٣)، تفرد به.\n١١١٦٧ - حدثنا أبو النضر، حدثنا الفرج، حدثنا لقمان، سمعت أبا أمامة. قال: قال رسول الله - ﷺ -: «أجيفوا أبواكم، واكفئوا\n_________\n(١) المسند: ٥/٢٦٢.\n(٢) المسند: ٥/٢٦٢.\n(٣) المسند: ٥/٢٦٢.","vol":"8","page":604},{"text":"آنيتكم، وأوكؤا أسقيتكم، وأطفئوا سرجكم فإنه لم يؤذن لهم بالتسور عليكم» (١)، تفرد به.\n_________\n(١) المسند: ٥/٢٦٢.","vol":"8","page":605},{"text":"١١١٦٨ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن يزيد بن مالك، عن لقمان بن عامر، عن أبى أمامة، عن النبى - ﷺ -. أنه قال: «ما من رجل يلى أمر عشرة فما فوق ذلك إلا أتى الله مغلولًا يوم القيامة يده إلى عنقه، فكه بره أو أبقه إثمه، أولها ملامة وأوسطها ندامة وآخرها خزى يوم القيامة» (١) .\n\n<span data-type=\"title\" id=toc-4916>(لقيط بن المشار عنه)</span>\n١١١٦٩ - حدثنا عبد الصمد، حدثنا حماد، عن الجريرى، عن أبى المشاء - وأبو المشاء وهو لقيط بن المشاء.\nقال عبد الله: أبو المشاء يقال له: لقيط، ويقولون: ابن المشاء وأبو المشاء، وهو لقيط بن المشاء، عن أبى أمامة. قال: لا تقوم الساعة حتى يتحول خيار أهل العراق إلى الشام ويتحول شرار أهل الشام إلى العراق. وقال رسول الله - ﷺ -: «عليكم بالشكم» (٢)، تفرد به.\n(حديث آخر)\n١١١٧٠ - رواه الطبرانى، عن يحيى بن راشد، عن سعيد الجريرى، عن لقيط ابن المشاء، عن أبى أمامة، أن رسول الله - ﷺ - وهب فرسًا لرجل من الأنصار بقيده، فقال له: «ما فعل فرسك؟»\n_________\n(١) المسند: ٥/٢٦٧.\n(٢) المسند: ٥/٢٤٩.","vol":"8","page":605},{"text":"فقال: أخصيته يا رسول الله، فقال: «الخيل معقود فى نواصيها الخير، نواصيها دماؤها، وأذنابها مذابها» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير: ٨/٣٠٥.","vol":"8","page":606},{"text":"١١١٧١ - فى فضل الوضوء من طريق قرة بن خالد عنه، عن أبى أمامة (١)، تفرد به.\n(حديث آخر)\n١١١٧٢ - رواه النسائى: من طريق الحجاج بن الفرافصة، عن محمد بن الوليد، عن أبى عامر - وهو لقيط بن عامر ـ، عن أبى أمامة، أن رسول الله - ﷺ - قال: «المنيحة مؤداة.. الحديث» (٢) .\n\n<span data-type=\"title\" id=toc-4917>(محمد بن زياد الألهانى عنه)</span>\n١١١٧٣ - حدثنا حيوة بن شريح، حدثنا بقية، حدثنا محمد بن زياد الألهانى، سمعت أبا أمامة يقول: سمعت رسول الله - ﷺ - «يوصى بالجار حتى ظننت أنه سيورثه» (٣) .\n١١١٧٤ - حدثنا أبو اليمان، حدثنا إسماعيل بن عياش، عن محمد بن زياد، عن أبى أمامة، عن النبى - ﷺ -. قال: قال: «وعدنى ربى ﷿ أن يدخل الجنة من أمتى سبعين ألفًا بغير حساب، ولا\n_________\n(١) المعجم الكبير: ٨/٣٠٦.\n(٢) سنن النسائى الكبرى: ٣/١١ وسماه هناك لقمان بن عامر أبو عامر؛ وانظر التحفة: ٤/١٧٩.\n(٣) المسند: ٥/٢٦٧.","vol":"8","page":606},{"text":"عذاب مع كل ألف سبعين ألف، وثلاث حثيات من حثيات ربى ﷿» (١) .\nرواه الترمذى: عن الحسن بن عرفة، وابن ماه: عن هشام بن عمار، كلاهما: عن إسماعيل بن عياش به. وقال الترمذى: حسن صحيح (٢) .\n(حديث آخر)\n_________\n(١) المسند: ٥/٢٦٨.\n(٢) رواه الترمذى فى الجامع: ح (٢٥٥٤)؛ وابن ماجه فى السنن: ح (٤٢٨٦) .","vol":"8","page":607},{"text":"١١١٧٥ - رواه البخارى فى المزارعة: عن عبد الله بن يوسف، عن عبد الله ابن سالم، عن محمد بن زياد، عن أبى أمامة، أنه رأى سكة وشيئًا من آلة الحرث، فقال: سمعت النبى - ﷺ - يقول: «لا يدخل هذا بيت قوم إلا ادخلهم الذل» (١) .\n(حديث آخر)\n١١١٧٦ - رواه أبو داود فى الأدب: عن محمد بن يحيى الذهلى، عن أبى عاصم، عن أبى خالد وهب بن خالد، عن أبى سفيان الحمصى محمد بن زياد، عن أبى أمامة. قال النبى - ﷺ -: «إن أولى الناس بالله من بدأهم بالسلام» (٢) .\n_________\n(١) صحيح البخارى: كتاب الزراعة (باب ما يحذر من عواقب الاشتغال بآلة الزرع): ح (٣٣١٥) .\n(٢) سنن أبى داود: ٤/٣٥١ ح (٥١٩٧) كتاب الأدب (باب فضل من بدأ بالسلام) .","vol":"8","page":607},{"text":"(حديث آخر)","vol":"8","page":608},{"text":"١١١٧٧ - رواه النسائى فى اليوم والليلة: حدثنا الحسن بن بشير (كتبنا عنه بطرسوس)، حدثنا محمد بن حمير، عن محمد بن زياد، عن أبى أمامة، عن النبى - ﷺ -. قال: «من قرأ آية الكرسى دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا أن يموت» (١) .\n(حديث آخر)\n١١١٧٨ - رواه ابن ماجه: عن بكر بن أبى شيبة، عن إسماعيل بن عياش، عن محمد بن زياد، عن أبى أمامة. قال: أمرنا نبينا - ﷺ - أن نفشى السلام (٢) .\n١١١٧٩ - وروى الطبرانى، عن بكر بن سهل، عن عمرو بن هاشم، عن إدريس بن زياد، عن محمد بن زياد، عن أبى أمامة، أنه كان يسلم على من لقيه. قال: وما علمت أحدًا سبقه بالسلام إلا يهوديًا اختبأ له خلف اسطوانة، فخرج فسلم عليه. وقال له أبو أمامة: ما حملك على ما صنعت؟ فقال: رأيتك تكثر من السلام، فعلمت أنه فضل، فأحببت أن آخذ به، فقال له: ويحك، إنى سمعت رسول الله - ﷺ - يقول: «إن الله جعل السلام تحية لأهل ملتنا وأمانًا لأهل ملتنا» (٣) .\n١١١٨٠ - ومن حديث بقية، عن محمد بن زياد، عن أبى أمامة، مرفوعًا: «إذا أراد الله بعبد خيرًا عسله» . قالوا: يا رسول الله، وما عسله؟ قال: «قيضه لعمل صالح يقبضه عليه» (٤) .\n_________\n(١) السنن الكبرى للنسائى: ٦/٣٠ ح (٩٩٢٨) .\n(٢) سنن ابن ماجه: ح (٣٦٩٣) .\n(٣) المعجم الكبير: ٨/١٢٩.\n(٤) المصدر السابق: ٨/١٣٠.","vol":"8","page":608},{"text":"١١١٨١ - وبه: «أنا سابق العرب إلى الجنة، وصهيب سابق الروم، وبلال سابق الحبشة، وسلمان سابق الفرس إلى الجنة» (١) .\n١١١٨٢ - ومن حديث الحسين بن أبى السرى، عن محمد بن حمير، عن محمد بن زياد، عن أبى أمامة، مرفوعًا: «إن لله عبادًا يجلسهم يوم القيامة على منابر من نور ويغشى وجوههم النور حتى يفرغ من حساب الخلائق» (٢) .\n١١١٨٣ - وقال الطبرانى: / حدثنا أبو عقيل أنس بن سلم الخولانى، حدثنا عبيد بن رزين اللاذقى: سمعت إسماعيل بن عياش، حدثنى محمد بن زياد، عن أبى أمامة. قال رسول الله - ﷺ -: «من علم عبدًا آية من كتاب الله فهو مولاه، لا ينبغى له أن يخذله ولا يستأثره عليه» (٣) .\n١١١٨٤ - ومن حديث بقية، عن محمد بن زياد، عن أبى أمامة، مرفوعًا: «عاتبوا الخيل فإنها تعتب» (٤) .\n١١١٨٥ - وبه: وفى السند إلى بقية نظر، حديثًا طويلًا عن الخضر، وأنه باع نفسه، وتصدق بثمنه (٥)، وهو منكر جدًا وموضوع، والله أعلم؟\n١١١٨٦ - ومن حديث إسماعيل بن عياش، عن محمد بن زياد، عن أبى أمامة. قال: سمعت رسول الله - ﷺ - يخطب بعرفات:\n_________\n(١) المعجم الكبير: ٨/١٣١.\n(٢) المصدر السابق: ٨/١٣١.\n(٣) المصدر السابق: ٨/١٣٢-١٣٤.\n(٤) المصدر السابق: ٨/١٣٢-١٣٤.\n(٥) المصدر السابق: ٨/١٣٢-١٣٤.","vol":"8","page":609},{"text":"«إن الله قد أعطى كل ذى حق حقه، فلا وصية لوارث» (١) .\n_________\n(١) المعجم الكبير: ٨/١٣٤-١٣٧.","vol":"8","page":610},{"text":"١١١٨٧ - ومن حديث سليم بن عثمان، عن محمد بن زياد، عن أبى أمامة، عن رسول الله - ﷺ -: «من قال: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير لم يسبقها عمل، ولم يبق بها سيئة» (١) .\n١١١٨٨ - وبه: «من قال: سبحان الله وبحمده، كان مثل مائة رقبة يعتق أرقابها مائة مرة. ومن قال: الحمد لله، كان عدل مائة فرس مسرج ملجم فى سبيل الله. ومن قال: الله أكبر مائة مرة، كان عدل مائة بدنة تنحر بمكة» (٢) .\n١١١٨٩ - ومن حديث إسماعيل بن عياش، عن شرحبيل بن مسلم، ومحمد ابن زياد، عن أبى أمامة: أن رسول الله - ﷺ - قال: «أيها الناس: إنه لا نبى بعدى، ولا أمة بعدكم، فاعبدوا ربكم، وصلوا خمسكم، وصوموا شهركم، وأدوا زكاة أموالكم طيبة بها أنفسكم تدخلوا جنة ربكم» (٣) .\n١١١٩٠ - ومن حديث اليمان بن عدى، عن محمد بن زياد، عن أبى أمامة، مرفوعًا: «من ضرب ظهرًا من مسلم بغير حق لقى الله وهو عليه غضبان» (٤) .\n_________\n(١) المصدر السابق: ٨/١٣٤-١٣٧.\n(٢) المصدر السابق: ٨/١٣٤-١٣٧.\n(٣) المصدر السابق: ٨/١٣٤-١٣٧.\n(٤) المصدر السابق: ٨/١٣٤-١٣٧.","vol":"8","page":610},{"text":"١١١٩١ - ومن حديث بقية، عن محمد بن زياد، عن أبى أمامة: يبقصة الصلاة على معاوية بن معاوية الليثى، وذكر فضل قراءة ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (١) .. وفى صحبته نظر.\n\n<span data-type=\"title\" id=toc-4918>(محمد بن عبد الرحمن بن سعيد بن زرارة المدنى\nعن أبى أمامة)</span>\n١١١٩٢ - روى النسائى فى اليوم والليلة: عن إبراهيم بن يعقوب، عن سعد ابن إبراهيم، عن يحيى بن أيوب، عن محمد بن عجلان، عن مصعب بن محمد بنشرحبيل، عن محمد بن سعد، عن أبى أمامة: أن رسول الله - ﷺ - مر به وهو يحرك شفتيه، فقال: «ماذا نقول يا أبا أمامة؟» قلت: اذكر الله، فقال: «ألا أخبرك بشىء إذا قلته إذ أنت بالليل والنهار لم تبلغه؟» قلت: بلى، قال: «قل: الحمد لله عدد ما أحصى كتابه، وخلقه، وملء سمواته، وأرضه، وعدد كل شىء، وملء كل شىء، وسبح ربك مثل ذلك» (٢) .\n\n<span data-type=\"title\" id=toc-4919>(مريح بن مسروق الهوزنى: أبو عبد الله\nعن أبى أمامة)</span>\nمرفوعًا: «إن المعروف لا يصلح إلا لذى حسب أودين أو حلم» .\n١١١٩٣ - رواه الطبرانى من حديث منيع بن السرى، عن عبد الله بن حميد عنه (٣) .\nوعن عبد الله بن رجاء الشيبانى، عن مريح، عن أبى أمامة مرفوعًا: «لست أخاف على أمتى جوعًا يقتلهم، ولا عدوًا يجتاحهم،\n_________\n(١) المعجم الكبير: ٨/١٣٤-١٣٧.\n(٢) السنن الكبرى: ٦/٥٠ ح (٩٩٩٤) وفيها كتابة عمل اليوم والليلة.\n(٣) المعجم الكبير: ٨/١٧٥ وإسناده ضعيف جدًا.","vol":"8","page":611},{"text":"ولكن أخاف عليهم أئمة مضلين، إن أطاعوهم فتنوهم، وإن عصوهم قتلوهم» (١) .\n\n<span data-type=\"title\" id=toc-4920>(أحاديث مكحول عن أبى أمامة)</span>\n_________\n(١) المعجم الكبير: ٨/١٧٦.","vol":"8","page":612},{"text":"١١١٩٤ - إنما ذكر ابن ماجه عنه حديثًا واحدًا، فى لعن الخامشة وجهها كما تقدم، فى رواية القاسم عن أبى أمامة، وليس له فى مسند أحمى شىء.\n١١١٩٥ - وأما الطبرانى فروى له عنه أحاديث جمة من حديث بقية، عن صدقة، عن أبى وهب، عن مكحول عنه، مرفوعًا: «الناس شجرة ذات جنى وستعودون شجرة ذات شوك، إن ناقدتهم ناقدوك، وإن تركتهم لا يتركوك، وإن هربت منهم طلبوك» . قلت: فكيف المخرج يا رسول الله؟ قال: «تقرضهم من عرضك ليوم فاقتك» (١) .\n١١١٩٦ - وحدثنا أحمد بن خليد، عن أبى توبة، عن موسى بن عمير، عن محكول، عن أبى أمامة: سمعت رسول الله - ﷺ - يقول: «غبن المسترسل حرام» (٢) .\n١١١٩٧ - ومن حديث ابن عوف، عن بكار بن غنم، عن مكحول، عن أبى أمامة: أن رسول الله - ﷺ - آخا بين الناس، وأخا بينه وبين على (٣) .\n_________\n(١) المعجم الكبير: ٨/١٤٩، ومكحول الشامى، يقال أنه رأى أبا أمامة، ومذهب الكثير من المحدثين: أنه لم يسمع منه.\n(٢) المعجم الكبير: ٨/١٤٩ وإسناده ضعيف.\n(٣) المصدر السابق: ٨/١٤٩ وسنده ضعيف.","vol":"8","page":612},{"text":"١١١٩٨ - ومن حديث على بن بحر، عن الوليد، عن حفص بن غيلان، عن محكول، عن أبى أمامة مرفوعًا: «من مشى إلى صلاة مكتوبة، كان كحجة، ومن مشى إلى صلاة تطوع، كان كعمرة» (١) .\n١١١٩٩ - ومن حديث هشام بن الغار، عن مكحول، عنه مرفوعًا: «من خرج فى سبيل الله فهو ضامن على الله أن توفاه أن يدخله الجنة، وإن رده رده نائلًا ما نال من أجر، أو غنيمة» (٢) .\n١١٢٠٠ - وحدثنا عمرو بن عثمان، حدثنا عمر بن الربيع بن طارق، حدثنا يحيى بن أيوب، حدثنا إسحاق بن أسيد، عن أبى حفص الدمشقى، عن مكحول، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «أدِّ الأمانة إلى من ائتمنك ولا تخن من خانك» (٣) .\n١١٢٠١ - ومن حديث سالم الأفطس، عن مكحول عنه: كان أصحاب رسول الله - ﷺ - يتناشدون الأشعار، ويضحكون ورسول الله جالس يبتسم معهم (٤) .\n١١٢٠٢ - ومن حديث الوليد، عن حفص بن غيلان، عن مكحول عنه مرفوعًا: «صلاة فى إثر صلاة لا لغو بينهما، كتاب فى عليين» (٥) .\n_________\n(١) ورواه الإمام أحمد: ٥/٢٦٨؛ وأبو داود فى السنن: ح (٥٥٤) .\n(٢) المعجم الكبير: ٨/١٥٠.\n(٣) المعجم الكبير: ٨/١٥٠.\n(٤) المعجم الكبير: ٨/١٥٠ وإسناده ضعيف جدًا يشبه أن يكون موضوعًا، ومحمد بن الفضل بن عطية. قال الهيثمى ٨/١٢٨: متروك، كذاب.\n(٥) المصدر السابق: ٨/١٥١.","vol":"8","page":613},{"text":"١١٢٠٣ - ومن حديث العلاء بن كثير، عن مكحول، عنه: كان رسول الله - ﷺ - يوتر على بعيره (١) .\n١١٢٠٤ - وحدثنا الحسن بن إسحاق التسترى، حدثنا محمد بن عقبة، حدثنا حكيم بن خذام، حدثنا العلاء بن كثير، عن مكحول، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «وضوء المؤمن أن تمس الماء ثم تمسح بتلك المسة وجهك، ويديك، ورجليك كمسحة التيمم» (٢) .\nهذا موضوع والعلاء: مجمع على ضعفه.\n١١٢٠٥ - وبه: «من عفا عند قدرة عفى عنه يوم العسرة» .\n١١٢٠٦ - وحدثنا أحمد بن بشير الطيالسى بن الفضل بن غانم، حدثنا حسان بن إبراهيم، عن عبد الله، عن العلاء بن الحارث، عن مكحول، عن أبى أمامة، عن النبى - ﷺ -. قال: «أقل الحيض ثلاثة، وأكثره عشرة» (٣) .\nفيه غرابة ونكارة.\n١١٢٠٧ - وحدثنا الحسين بن إسحاق، حدثنا سويد بن سعيد، حدثنا موسى ابن عمر، عن مكحول، عن أبى أمامة. قال: آمنا رسول الله - ﷺ - فى قطيفة، قد خالف بين طرفيها (٤) .\n١١٢٠٨ - وحدثنا الحسين التسترى، حدثنا محمد بن عبيد المحاربى، حدثنا موسى بن عمير، عن مكحول، عن أبى أمامة. قال:\n_________\n(١) المعجم الكبير: ٨/١٥١ وإسناده ضعيف جدًا.\n(٢) المصدر السابق: ٨/١٥١ وإسناده ضعيف جدًا.\n(٣) المصدر السابق: ٨/١٥١ وإسناده ضعيف جدًا.\n(٤) المصدر السابق: ٨/١٥١ وإسناده ضعيف جدًا.","vol":"8","page":614},{"text":"قال رسول الله - ﷺ -: «من يعلم آية من كتاب الله استقبلته يوم القيامة تضحك فى وجهة» (١) .\n_________\n(١) المعجم الكبير: ٨/١٥٢.","vol":"8","page":615},{"text":"١١٢٠٩ - وحدثنا الحسين التسترى، حدثنا يحيى الحمانى، عن جعفر بن سليمان، عن أبى سنان الشامى، عن مكحول، عن أبى أمامة مرفوعًا: «من نشأ على عبادة الله حتى يموت أعطاه الله أجر تسعة وتسعين صديقًا» (١) .\n١١٢١٠ - ثم روى من طريق يوسف بن عطية، عن مرزوق أبى عبد الله الحمصى، عن مكحول، عن أبى أمامة مرفوعًا: «من نشأ فى طلب العلم والعبادة أعطاه الله يوم القيامة ثواب إثنين وسبعين صديقًا» (٢) .\n١١٢١١ - قال الطبرانى: وحدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا أبو أسامة، عن عبد الرحمن بن يزيد بن جابر، عن مكحول والقاسم، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «لا تبيعوا التمرة حتى يبدوا صلاحها» (٣) .\n١١٢١٢ - وبه: «نهى يوم خيبر أن يوطئ الحبالى، حتى يضعن» (٤) .\n_________\n(١) المصدر السابق: ٨/١٥٢ وإسناده ضعيف جدًا. وقال الذهبى فى الميدان: الحديث منكر جدًا.\n(٢) المصدر السابق: ٨/١٥٣ وإسناده ضعيف جدًا. ويوسف بن عطية متروك الحديث.\n(٣) المصدر السابق: ٨/١٥٣.\n(٤) المصدر السابق.","vol":"8","page":615},{"text":"١١٢١٣ - وبه: «نهى عن بيع السهام حتى تقسم» (١) .\n١١٢١٤ - وبه: «لعن الواصلة، والموصولة، والواشمة، والموشومة، ونهى عن لحوم الحمر الأهلية» (٢) .\n١١٢١٥ - ومن حديث حفص بن عمر بن ميمون، عن ثور بن يزيد، عن مكحول وراشد بن سعد، عن أبى أمامة، أن رسول الله - ﷺ - رماه عبد الله بن قمئة يوم أحد فشجه فى وجهه وكسر رباعيته. وقال: خذها وأنا ابن قمئة، فقال له رسول الله - ﷺ -: «أقماك الله»، فسلط الله عليه تيس الجبل فلم يزل ينطحه حتى قطعه، قطعة قطعة. قال: فكان رسول الله - ﷺ - إذا توضأ حل عصابته ومسح عليها بالوضوء (٣) .\n١١٢١٦ - ومن حديث عبد الكريم، عن العلاء بن الحارث، عن مكحول، عن أبى أمامة، أن رسول الله - ﷺ -: كان يكره التثاؤب فى الصلاة (٤) .\n١١٢١٧ - وحدثنا القاسم الدلال، حدثنا أسيد بن زيد، حدثنا محمد بن الفضل، عن الأحوص بن حكيم، عن مكحول، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «من كذب على متعمدًا فليتبوأ مقعده من بين عينى جهنم»، فشق لك على أصحابه. وقالوا: يا رسول الله: إنا نحدث عنك بالحديث فنزيد وننقص، فقال: «ليس إذا أعنيكم، أنا أعنى الذى يكذب على متعمدًا يطلب به تشقيق الإسلام» .\n_________\n(١) المعجم الكبير: ٨/١٥٣.\n(٢) المصدر السابق.\n(٣) المصدر السابق: ٨/١٥٤.\n(٤) المصدر السابق.","vol":"8","page":616},{"text":"قالوا: يا رسول الله إنك قلت: بين عينى جهنم، فهل لجهنم عينان؟ قال: «نعم أما سمعتم الله يقول: ﴿إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ﴾ (١) .\n_________\n(١) سورة الفرقان.","vol":"8","page":617},{"text":"١١٢١٨ - ومن حديث العلاء بن كثير، عن مكحول، عن أبى أمامة. قال: خرجنا مع رسول الله - ﷺ - فانقطع شسع نعله، فقال: «إنا لله وإنا إليه راجعون» . وقال: «إنها مصيبة» (١) .\nومن حديث العلاء هذا، عن مكحول، عن أبى أمامة وأبى الدرداء وواثلة، عن النبى - ﷺ -: «جنبوا مساجدكم صبياكم، ومجانينكم، وأصواتكم، وسل سيوفكم، وإقامة حدودكم، وجمروها فى سبع، واتخذوا على أبوابها المطاهر» (٢) .\n١١٢١٩ - ومن حديث عثمان بن عبد الرحمن، عن مكحول، عن أبى أمامة: أن رسول الله - ﷺ - كان يتعوذ من موت الفجاءة، ويعجبه أن يمرض قبل أن يموت (٣) .\n١١٢٢٠ - ومن حديث عمر بن موسى، عن مكحول، عن أبى أمامة، قال: مر رسول الله - ﷺ - بإبل، فقال: «لمن هذه؟» قالوا لبنى العنبر، فقال: «أولئك قومنا» (٤) .\n_________\n(١) المعجم الكبير: ٨/١٥٥ وإسناده ضعيف جدًا، يشبه أن يكون موضوعًا، والعلاء بن كثير، متروك الحديث.\n(٢) المعجم الكبير: ٨/١٥٦، وإسناده ضعيف ضعفه ابن الجوزى، والمنذرى وابن حجر. وقال عبد الحق فى الأحكام: لا أصل له.\n(٣) المصدر السابق.\n(٤) المعجم الكبير: ٨/١٥٧.","vol":"8","page":617},{"text":"١١٢٢١ - ومن حديث الهيثم بن حميد، عن رجل، عن مكحول، عن أمامة. قال: قال رسول الله - ﷺ -: «أتقوا البول فإنه أول ما يحاسب به العبد فى القبر» (١) .\nورواه أيوب بن مدرك، عن مكحول (٢) .\n١١٢٢٢ - وحدثنا محمد بن عبد الله السراج، حدثنا إسماعيل بن إبراهيم، حدثنا أيوب، عن مكحول، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «لا تسبوا الأئمة، وادعوا الله لهم، فإن صلاحهم لكم صلاح» (٣) .\n١١٢٢٣ - وحدثنا الحسين بن محمد، حدثنا محمد بن عبيد، حدثنا موسى بن عمير، عن محكول، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «من رمى بسهم قصر أو بلغ كتب له عتق رقبة» (٤) .\n١١٢٢٤ - وبه: «من صلى على صلاة، صلى الله عليه عشرًا، بها ملك يوكل بها يبلغنيها» (٥) .\n١١٢٢٥ - وحدثنا أحمد بن القاسم الطائى، حدثنا عبد الملك بن عبد ربه الطائى، حدثنا موسى بن عمير، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «لا يجتمع غبار فى سبيل الله فى منخرى عبد، ودخان جهنم» (٦) .\n_________\n(١) المعجم الكبير: ٨/١٥٧.\n(٢) المصدر السابق: ٨/١٥٧ وإسناده ضعيف جدًا.\n(٣) المصدر السابق: ٨/١٥٨ وإسناده ضعيف.\n(٤) المصدر السابق.\n(٥) المصدر السابق.\n(٦) المصدر السابق: ٨/١٥٩ وموسى بن عمير: متروك الحديث.","vol":"8","page":618},{"text":"١١٢٢٦ - وعن النعمان بن المنذر، عن مكحول، عن أبى أمامة، عن رسول الله - ﷺ -: «من أعطى لله، ومنع لله، وأحب لله، وأبغض لله، فقد استكمل الإيمان» (١) .\n١١٢٢٧ - وحدثنا أبو زرعة الدمشقى، حدثنا محمد بن المبارك الصورى، حدثنا القاسم بن حميد، عن حفص بن غيلان، عن مكحول، قال: دخلت أنا وابن أبى زكريا وسليمان بن حبيب على أبى أمامة بحمص، فقال: إن مجلسكم هذا من إبلاغ الله بكم واحتجاجه عليكم، وأن رسول الله - ﷺ - قد بلغ فبلغوا (٢) .\n\n<span data-type=\"title\" id=toc-4921>(ممطور عنه، هو: أبو سلام، يأتى)</span>\n<span data-type=\"title\" id=toc-4922>(ميمون بن مهران عنه)</span>\nمرفوعًا: «من صام يوم الأربعاء والخميس والجمعة بنى الله له بيتًا فى الجنة يرى ظاهرة من باطنه وباطنه من ظاهره» .\n١١٢٢٨ - رواه الطبرانى: عن على بن عبد العزيز، عن الهيثم بن خارجة، عن شهاب بن خراش، عن صالح بن جبلة عنه به (٣) .\n(حديث آخر\nعن ميمون بن مهران، عن أبى أمامة)\n١١٢٢٩ - قال أبو يعلى: حدثنا داود بن زيد، حدثنا بقية بن الوليد، عن أبى العنبس، حدثنى زيد بن ربيع، حدثنا ميمون بن مهران، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «صلاة الرجل\n_________\n(١) المعجم الكبير: ٨/١٥٩.\n(٢) المصدر السابق.\n(٣) المصدر السابق: ٨/١٩٩.","vol":"8","page":619},{"text":"وحده فى سبيل الله، بخمس وعشرين صلاة، وصلاته فى رفقه، بتسع مائة صلاة، وصلاته فى جماعة بسبعة وأربعين ألف صلاة» (١) .\n\n<span data-type=\"title\" id=toc-4923>(الهيثم بن يزيد عن أبى أمامة)</span>\n«لا يلبس الحرير فى الدنيا، إلا من لا خلاق له فى الآخر» .\n_________\n(١) فى إسناده بقية بن الوليد، وهو كثير التدليس عن الضعفاء، ولم يصرح بالسماع.","vol":"8","page":620},{"text":"١١٢٣٠ - رواه الطبرانى، عن يحيى بن عثمان بن صالح، عن عبد الله بن يونس، عن يحيى بن حمزة، عن الوليد بن سليمان، عنه به (١) .\n\n<span data-type=\"title\" id=toc-4924>(يزيد بن خمير عنه)</span>\nمرفوعًا: «إن من البيان سحرًا» (٢) .\n\n<span data-type=\"title\" id=toc-4925>(يزيد بن شريج عنه)</span>\n١١٢٣١ - حدثنا حماد بن خالد، حدثنا معاوية - يعنى ابن صالح ـ، عن السفر بن نسير، عن يزيد بن شريح، عن أبى أمامة: سمعت رسول الله - ﷺ - يقول: «لا يأتى أحدكم الصلاة، وهو حاقن، ولا يدخل بيتًا إلا بإذن، ولا يؤمن أمام قومه فيخص نفسه بدعوة دونهم» (٣) .\nرواه ابن ماجه، عن بشر بن آدم، عن زيد بن الحباب، عن معاوية بن صالح به (٤) .\n_________\n(١) المعجم الكبير: ٨/١٤٢.\n(٢) المعجم الكبير: ٨/١٨٠.\n(٣) المسند: ٥/٢٦٠.\n(٤) سنن ابن ماجه: كتاب الطهارة (باب ما جاء فى النهى للحاقن أن يصلى): ح (٢١٧) .","vol":"8","page":620},{"text":"قال شيخنا (١): وقد روى، عن يزيد بن شريح، عن أبى حى، عن ثوبان، وعنه، عن أبى حى، عن أبى هريرة (٢) .\n_________\n(١) يعنى الحافظ المزى.\n(٢) التحفة: ٤/١٨٢.","vol":"8","page":621},{"text":"١١٢٣٢ - حدثنا زيد بن الحباب، حدثنى معاوية بن صالح، حدثنى السفر بن نسير الأزدى، عن يزيد بن شريح الحضرمى، عن أبى أمامة، عن النبى - ﷺ -. أنه قال: «لا يأتى أحدكم الصلاة وهو حاقن، ولا يؤمن أحدكم فيخص نفسه بالدعاء دونهم، فمن فعل فقد خانهم» (١) .\n\n<span data-type=\"title\" id=toc-4926>(يزيد القينى عنه)</span>\n١١٢٣٣ - قال الطبرانى: حدثنا الحسين بن السميدع الأنطاكى، حدثنا موسى بن أيوب النصيبى، حدثنا بقية بن الوليد، عن نمير بن يزيد القينى، عن أبيه: سمعت أبا أمامة يحدث عن رسول الله - ﷺ -: «أن مريم سألت ربها لحمًا بلا دم فيه فأطعمها الجراد، فقالت: اللهم أحيه بغير رضاع وتابع بيته بغير شباع» (٢) .\nفى رفعه نكارة شديدة.\n\n<span data-type=\"title\" id=toc-4927>(يونس بن شعيب عن أبى أمامة)</span>\nأن رسول الله - ﷺ - قال لعائشة: «هل شعرت أن الله زوجنى مريم بنت عمران، وكلثم أخت موسى، وامرأة فرعون» .\n_________\n(١) المتسند: ٥/٢٦٠.\n(٢) المعجم الكبير: ٨/١٦٦، إسناده ضعيف.","vol":"8","page":621},{"text":"١١٢٣٤ - رواه أبو يعلى، عن إبراهيم عبن عرعرة، عن عبد النور بن عبد الله، عن يونس به (١) .\n١١٢٣٥ - ورواه الطبرانى أيضًا (٢) .\n١١٢٣٦ - وحديثًا آخر فى حق الزوج على المرأة (٣) .\nوفى فضل سلمان (٤) .\n١١٢٣٧ - والثلاثة من رواية يوسف بن خالد السمتى، وهو متروك عن عبد النور بن عبد الله، عن يونس به.\n\n<span data-type=\"title\" id=toc-4928>(أبو إدريس الخولانى عنه)</span>\n١١٢٣٨ - قال الطبرانى: حدثنا بكر بن سهل، حدثنا عبد الله بن صالح، عن معاوية بن صالح، عن ربيعة بن يزيد، عن أبى إدريس الخولانى، عن أبى أمامة: عن رسول الله - ﷺ -. قال: «عليكم بقيام الليل، فإنه دأب الصالحين قبلكم، وقربة لكم إلى ربكم، ومكفرة للسيئات، ومنهاة عن الإثم» (٥) .\n_________\n(١) لم أجده، وفى إسناده عبد النور بن عبد الله وهو كذاب، يضع الحديث، الميزان ٢/٦٧١.\n(٢) المصدر السابق: ٨/٣٠٩ ولفظه: أشعرت أن الله زوجنى فى الجنة مريم.. الحديث وإسناده ضعيف.\n(٣) المصدر السابق: ٨/٣١٠:: وهو حديث موضوع من رواية عبد النور وهو كذاب خبيث.\n(٤) المصدر الساق: ٨/٣٠٩ وهو حديث موضوع، فيه كذابان.\n(٥) المصدر السابق: ٨/١٠٩.","vol":"8","page":622},{"text":"١١٢٣٩ - ومن حديث إسحاق بن أبى فروة، عن مكحول، عن حفص بن سعد بن جابر، عن أبى إدريس، عن أبى أمامة، عن رسول الله - ﷺ -. قال: «من أحدث هجاء فى الإسلام فاقطعوا لسانه» (١) .\n\n<span data-type=\"title\" id=toc-4929>(أبو الجعد عنه)</span>\n١١٢٤٠ - حدثنا حجاج، قال: سمعت شعبة يحدث عن قتادة. وهاشم قال: حدثنى شعبة، أنبأنا قتادة، سمعت أبا الجعد يحدث. قال هاشم فى حديثه: أبو الجعد مولى لنبى ضيعة، عن أبى أمامة: أن رجلًا من أهل الصفة توفى وترك دينارًا، فقال رسول الله - ﷺ -: «له كية» . قال: ثم توفى آخر فتوك دينارين، فقال رسول الله - ﷺ -: «كيتان» (٢) . تفرد به.\n١١٢٤١ - حدثنا محمد، حدثنا شعبة، عن أبى التياح، سمعت أبا الجعد، يحدث عن أبى أمامة. قال: خرج رسول الله - ﷺ - على قاص يقص، فأمسك. فقال رسول الله - ﷺ -: «قص لأن أقعد غدوة إلى أن تشرق الشمس أحب ألى من أن اعتق أربع رقاب» (٣)، تفرد به.\n(حديث آخر)\nفى فضل من تعلم عشر آيات من القرآن.\n١١٢٤٢ - رواه الطبرانى، من طريق معتمر بن سليمان، عن أبيه، عن قتادة. عن الجعد، أو أبى الجعد (٤) .\n_________\n(١) المصدر السابق.\n(٢) المسند: ٥/٢٥٢.\n(٣) المسند: ٥/٢٦١.\n(٤) المصدر السابق: ٨/٣١١.","vol":"8","page":623},{"text":"<span data-type=\"title\" id=toc-4930>(أبو حفص الدمشقى، عن أبى أمامة)</span>","vol":"8","page":624},{"text":"١١٢٤٣ - قال ابن ماجه: حدثنا محمد بن يحيى الذهلى، حدثنا ابن أبى مريم، حدثنا يحيى بن أيوب، حدثنى إسحاق بن أسيد، عن أبى حفص الدمشقى، عن أبى أمامة يرفع الحديث. قال: «استقيموا ونعمًا إن استقمتم، وخير أعمالكم الصلاة، ولا يحافظ على الوضوء إلا مؤمن» (١) .\n\n<span data-type=\"title\" id=toc-4931>(أبو حكيم عنه)</span>\nمرفوعًا: «من اطلع على ستر قوم ففقئت عينه، فهو هدر» .\n١١٢٤٤ - رواه الطبرانى: عن معاذ بن المثنى، عن مسدد، عن حفص بن غياث، عن ليث عنه (٢) .\n\n<span data-type=\"title\" id=toc-4932>(أبو راشد الجيزانى عنه)</span>\n١١٢٤٥ - حدثنا حيوة، حدثنا بقية، حدثنا محمد بن زياد، حدثنى أبو راشد الجيزانى، عن أبى أمامة. قال: أخذ بيدى رسول الله - ﷺ -، فقال لى: «يا أبا أمامة: إن من المؤمنين من يلين لى قلبه» (٣) .\n\n<span data-type=\"title\" id=toc-4933>(أبو الرصافة عنه)</span>\n١١٢٤٦ - حدثنا روح، حدثنا عمرو بن ذر، حدثنا أبو الرصافة - رجل من أهل الشام، من باهلة أعرابى ـ، عن أبى أمامة. قال: قال رسول الله - ﷺ -: «ما من امرء مسلم تحضره صلاة مكتوبة فيقوم فيتوضأ، فيحسن الوضوء، إلا غفر الله ما كان بينه وبين الصلاة التى\n_________\n(١) سنن ابن ماجه: كتاب الطهارة: ح (٢٧٩) وإسناده ضعيف.\n(٢) المعجم الكير: ٨/٣١٨.\n(٣) المسند: ٥/٢٦٧.","vol":"8","page":624},{"text":"كانت قلبها، من ذنوبه، ثم يحضر صلاة مكتوبة، فيصلى فيحسن الصلاة، إلا غفر الله له ما بينهما وبين الصلاة التى كانت قبلها، من ذنوبه» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-4934>(أبو الزناد عنه)</span>\n_________\n(١) المسند: ٥/٢٦٠.","vol":"8","page":625},{"text":"١١٢٤٧ - قال الطبرانى: حدثنا الحسين بن إسحاق، حدثنا الحسين بن عمرو العنقزى، حدثنا محمد بن الصلت، حدثنا عمر بن صهبان، عن أبى الزناد، عن أبى أمامة، عن النبى - ﷺ -. قال: «لا نكاح إلا بولى» (١) .\n\n<span data-type=\"title\" id=toc-4935>(أبو سفيان الرعينى عنه)</span>\nكان رسول الله - ﷺ - لا يولى وليًا حتى يعممه، ويرخى له عذبة من جانبه الأيمن، نحو الأذن.\n١١٢٤٨ - رواه الطبرانى: عن أحمد بن يحيى بن حمزة، عن يحيى بن صالح الوحاظى، عن جميع بن ثوب عنه به (٢) .\n_________\n(١) المعجم الكبير: ٨/٣٥١، إسناده ضعيف جدًا؛ قال الهيثمى ٤/٢٨٦: فيه عمرو بن صهبان وهو متروك.\n(٢) المعجم الكبير: ٨/١٧٠، إسناده ضعيف جدًا، وقال الهيثمى فى المجمع ٥/١٢٠: فيه جميع بن ثوب، وهو متروك.","vol":"8","page":625},{"text":"تم الجزء بحمد الله وعونه، وصلواته على سيدنا محمد وآله، وأصحابه، وسلم.\n\nوإن تجد عيبًا فسد الخلل ... فجل من لا عيب فيه وعلا (١) .\n_________\n(١) آخر المجلد الرابع من تجزئة المصنف، ويتلوه إن شاء الله المجلد الخامس وأوله باقى مسند أبى أمامة - - ﵁ - ـ، مارواه أبو سلمة عنه.","vol":"8","page":626},{"text":"<span data-type=\"title\" id=toc-4936>بقية مسند أبى أمامة الباهلى</span>\n<span data-type=\"title\" id=toc-4937>(أبو سلمة عن أبى أمامة.. وإنما هو أبو سلام)</span>\nقال عبد الله: وجدت هذا الحديث فى كتاب أبى بخط يده، وقد ضرب عليه، فرأيت أنه قد ضرب عليه لأنه خطأ، وإنما هو عن زيد عن أبى سلام عن أبى أمامة.","vol":"9","page":9},{"text":"١١٢٤٩ - حدثنا عبد الرزاق، ابنا معمر، عن يحيى بن أبى كثير، عن أبى سلمة، عن أبى أمامة قال: قال رسول الله - ﷺ -: «تعلموا القرآن فإنه شافع يوم القيامة، تعلّموا البقرة وآل عمران، تعلّموا الزَّهراوين (١)، فإنّهما يأتيان يوم القيامة كأنهما غمامتان أو غيايتان (٢)، أو كأنهما فرقان (٣) من طير صَوَافّ يحاجان عن صاحبهما، تعلموا البقرة فإنّ تعليمها بركة، وتركها حسرة، ولا تستطيعها البطلة» (٤) .\n_________\n(١) فى الأصل (الزهروان) والمثبت من المصادر التى أخرجت الحديث.\n(٢) غيايتان: الغياية: كل شىء أظل الإنسان فون رأسه مثل السحابة والغبرة والظل ونحوه اللسان: مادة - غيار.\n(٣) الفرقان: أى قطعتان. اللسان: مادة (فرق) .\n(٤) أخرجه مسلم ١/٥٥٣ رقم٨٠٤، وأخرجه عبد الرزاق ٣/٣٦٥ـ٣٦٦ رقم٢٩٩١، وأخرجه أحمد ٥/٢٤٩، ٢٥١، ٢٥٥، ٢٥٧، وأخرجه ابن الضريس فى «فضائل القرآن ص١٠٨ رقم٩٨»، وأخرجه الحاكم ١/٥٦٤.","vol":"9","page":9},{"text":"(حديث آخر)","vol":"9","page":10},{"text":"١١٢٥٠ - قال الطبرانى: ثنا عبدان، ثنا هشام بن عمار، ثنا سويد بن عبد العزيز، عن داود، عن عمرو بن قيس، عن محمد بن عجلان، عن أبى سلمة، عن أبى أمامة قال: أمرنا رسول الله - ﷺ - بتعليم القرآن وحثنا عليه. وقال: «إن القرآن يأتى أهله يوم القيامة أحوج ما كانوا إليه، فيقول للمسلم: أتعرفنى؟ يقول: من أنت؟ فيقول: أنا الذى كنت تحبّ وتكره أن أفارقك، الذى كان يشجيك ويدنيك، فيقول: لعلّك القرآن، فيقدم به على ربّه، فيعطى المُلك بيمينه والخلد بشماله. ويوضع على رأسه السّكينة، وينشر على والديه حلتان، لا تقوم بها الدنيا وأضعافها، فيقولان: لأى شىء كسينا هذا، ولم تبلغه أعمالنا؟ فيقال: هذا بأخذ ولدكما القرآن» (١) .\n\n<span data-type=\"title\" id=toc-4938>(أبو سلام ممطور عنه)</span>\n١١٢٥١ - حدثنا إبراهيم عبد الخالق، ثنا خالد، ثنا رباح، عن معمر، عن يحيى بن أبى كثير، عن زيد بن سلام، عن جده قال: سمعت أبا أمامة الباهلى يقول: سأل رجل النبى - ﷺ - فقال: ما الإثم؟ قال: / «إذا حكّ فى نفسك شئ فدعه» قال: فما الإيمان؟ قال: «إذا\n_________\n(١) أخرجه ابن الضريس فى «فضائل القرآن ص١٠٤-١٠٥ رقم٩٢»، وأخرجه الطبرانى فى «المعجم الكبير ٨/٢٩١-٢٩٢ رقم٨١١٩»، وأخرجه أبو الفضل الرازى فى «فضائل القرآن وتلاوته ص١٥١-١٥٢ رقم١٢٢»، وذكره المتقى فى «كنز العمال ١/٥٥٢-٥٥٣ رقم٢٤٧٦» وعزاه الطبرانى وابن الضريس.","vol":"9","page":10},{"text":"ساءتك سيئتك، وسرّتك حسنتك فأنت مؤمن» (١) . تفرد به.\n_________\n(١) أخرجه عبد الرزاق ١١/١٢٦ رقم٢٠١٠٤، وأخرجه ابن حبان انظر: الإحسان ١/٤٠٢ رقم١٧٦، وأخرجه الطبرانى فى «المعجم الكبير ٨/١١٧ رقم٧٥٣٩»، وذكر الهيثمى فى «مجمع الزوائد ٢/٨٦» وعزاه للطبرانى فى الأوسط وقال: ورجاله رجال الصحيح إلا أن فيه يحيى بن أبى كثير وهو مدلس وإن كان من رجال الصحيح.","vol":"9","page":11},{"text":"١١٢٥٢ - حدثنا عبد الملك بن عمرو، ثنا هشام، عن يحيى بن أبى كثير، عن أبى سلام، عن أبى أمامة حدثه قال: سمعت رسول الله - ﷺ - يقول: «أقرأ القرآن فإنّه شافع يوم القيامة، أقرأوا القرآن، أقرأوا الزهراوين البقرة وآل عمران فإنّهما يأتيان يوم القيامة كأنهما غمامتان، أو كأنهما غيايتان، أو كأنهما فرقان من طير صواف يحاجان عن أهلهما» ثم قال: «أقرأوا البقرة، فإنّ أخذها بركة وتركها حسرة ولا تستطيعها البطلة» (١) .\n١١٢٥٣ - حدثنا عفان، ثنا أبان، ثنا يحيى بن أبى كثير، عن زيد ابن أبى سلام، عن أبى أمامة الباهلى قال: قال رسول الله - ﷺ -: «اقرأوا القرآن فإنه يأتى يوم القيامة شفيعًا، اقرأوا الزهراوين البقرة وآل عمران فإنهما يأتيان يوم القيامة كأنهما غيايتان، أو كأنهما غمامتان، أو كأنهما فرقان من طير صواف يحاجان عن أصحابهما، أقرأوا البقرة فإنّ أخذها بركة وتركها حسرة ولا تستطيعها البطلة» (٢) .\nرواه مسلم، عن الحسن بن على الحلوانى، عن أبى توبة الربيع بن نافع.\n_________\n(١) تقدم تخريجه.\n(٢) تقدم تخريجه.","vol":"9","page":11},{"text":"وعن عبد الله بن عبد الرحمن، عن يحيى بن حسان، كلاهما عن معاوية بن سلام، عن أخيه زيد بن سلام به.\n(حديث آخر)","vol":"9","page":12},{"text":"١١٢٥٤ - رواه الطبرانى، من حديث إسماعيل بن عياش، عن سعيد بن يوسف، عن يحيى بن أبى كثير، عن أبى سلام، عن أبى أمامة قال: سئل رسول الله - ﷺ -: أينكح أهل الجنة؟ قال: «نعم، ويأكلون ويشربون» (١) .\n(حديث آخر)\n١١٢٥٥ - قال الطبرانى: ثنا أحمد بن خليد (٢)، ثنا أبو توبة، عن معاوية بن سلام، عن أخيه زيد بن سلام، أنه سمع أبا سلام، سمعت أبا أمامة أن رجلًا، قال: يا رسول الله، أنبى كان آدم؟ قال: «نعم» قال: كم بينه وبين نوح؟ قال: «عشرةُ قرون»، قال: كم كان بين نوح وإبراهيم؟ قال: «عشرون (٣)» قال: يا رسول الله، كم كانت الرسل؟ قال «ثلاثمائة/ وثلاثة عشر» (٤) .\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٨/١١٧-١١٨ رقم٧٥٤١» بسند ضعيف لأن فيه سعيد بن يوسف.\n(٢) فى الأصل (خليل) والمثبت من «المعجم الكبير» .\n(٣) فى «المعجم الكبير» (عشرةُ قرون) .\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٨/١١٨-١١٩ رقم٧٥٤٥»، وأخرجه ابن حبان انظر: الإحسان ١٤/٦٩ رقم٦١٩٠»، وذكره الهيثمى فى «مجمع الزوائد ٨/٢١٠» وقال: رواه الطبرانى ورجاله رجال الصحيح غير أحمد بن خليد الحلبى وهو ثقة.","vol":"9","page":12},{"text":"١١٢٥٦ - ومن حديث دحيم، عن محمد بن شعيب، عن عمر بن يزيد (١)، عن أبى سلام، عن أبى أمامة قال: «ثلاثة لا يقبل الله منهم صرفًا ولا عدلًا: عاق ومنان ومكذّب بقدر» (٢) .\n(حديث آخر)\n١١٢٥٧ - قال الطبرانى: ثنا الحسين بن إسحاق، ثنا يحيى الحمانى، ثنا أبو معاوية، عن أبى قيس، عن [يحيى بن أبى صالح (٣)]، عن أبى سلام، عن أبى أمامة قال: كان رسول الله - ﷺ - لا يتوضأ مما مسّت النّار (٤) .\n١١٢٥٨ - ومن حديث أبى معاوية به: وكان لا يتوضأ من موطىء (٥) .\n١١٢٥٩ - ومن حديث عمر بن يونس، عن سليمان بن أبى سليمان، عن يحيى بن أبى كثير، عن زيد بن (٦) سلام، عن أبى أمامة وثوبان أن رسول الله - ﷺ - مسح على الخفّين بعدما بال (٧) .\n_________\n(١) فى الأصل بزيادة (عن أبى يزيد) وهى ليست فى «المعجم الكبير للطبرانى» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٨/١١٩ رقم٧٥٤٧» وذكره الهيثمى فى «مجمع الزوائد ٧/٢٠٦» وعزاه للطبرانى وقال: عمر بن يزيد ضعيف.\n(٣) فى الأصل (أبى يحيى عن أبى صالح) والمثبت من «المعجم الكبير للطبرانى» .\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٨/١١٩-١٢٠ رقم٧٥٤٨»، وذكره الهيثمى فى «مجمع الزوائد ١/٢٥٢» وقال: أبو قيس محمد بن سعيد المصلوب وهو كذاب.\n(٥) أخرجه الطبرانى فى «المعجم الكبير ٨/١٢٠ رقم٧٥٤٩»، وذكره الهيثمى فى «مجمع الزوائد ١/٢٨٥-٢٨٦» وفيه محمد بن سعيد المصلوب وهو كذاب.\n(٦) فى الأصل بزيادة (أبى) والمثبت من «المعجم الكبير» .\n(٧) أخرجه الطبرانى فى «المعجم الكبير ٨/١٢٠ رقم٧٥٥٠» .","vol":"9","page":13},{"text":"<span data-type=\"title\" id=toc-4939>(أبو صالح الأشعرى عن أبى أمامة)</span>","vol":"9","page":14},{"text":"١١٢٦٠ - حدثنا يزيد بن هارون، ابنا محمد بن مطرف أبو عتاب الليثى، عن أبى الحصين، عن أبى صالح الأشعرى، عن أبى أمامة، عن النبى - ﷺ - قال: «الحمّى من كير من جهنم، فما أصاب المؤمن منها كان حظّة من النّار» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4940>(أبو طالب الضبعى عنه مرفوعًا)</span>\n١١٢٦١ - «لأن أذكر الله من طلوع الفجر إلى طلوع الشمس أهلّل وأكبّر وأسبّح، أحب إلىّ من أن أعتق أربع رقاب من ولد إسماعيل، ولأن أذكر الله بعد صلاة العصر إلى أن تغيب الشمس أحب إلىّ من أن أعتق كذا وكذا من ولد إسماعيل» (٢) .\nرواه الطبرانى، من حديث حماد بن سلمة، عن على بن زيد، عنه به.\n\n<span data-type=\"title\" id=toc-4941>(أبو طيبة الشامى عنه)</span>\n١١٢٦٢ - حدثنا يحيى بن إسحاق السلحينى، ثنا شريك، عن محمد بن سعد الأنصارى، عن أبى ظبية الشامى، عن أبى أمامة قال:\n_________\n(١) أخرجه أحمد ٥/٢٥٢، ٢٦٤، وأخرجه الطبرانى فى «المعجم الكبير ٨/٩٣ رقم٧٤٦٨»، قال ابن حجر: أبو الحصين الفلسطينى مجهول، التقريب ص٦٣٣.\n(٢) أخرجه أحمد ٥/٢٥٣-٢٥٤، ٢٥٥، وأخرجه الطبرانى فى «المعجم الكبير ٨/٢٦٥ رقم٨٠٢٨، قال الهيثمى: وأسانيده حسنة. مجمع الزوائد ١٠/١٠٤.","vol":"9","page":14},{"text":"قال رسول الله - ﷺ -: «المقة من/ السماء، فإذا أحب الله عبدًا، قال: إنى قد أحببت فلانًا فأحبوه، قال: فتنزل المقة من أهل الأرض» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٢٥٩، وأخرجه الطبرانى فى «المعجم الكبير ٨/١٢٠ رقم٧٥٥١»، قال ابن حجر: أبو ظبية مقبلو. التقريب ص٦٥٢.","vol":"9","page":15},{"text":"١١٢٦٣ - حدثنا أسود بن عامرن ثنا شريك، عن محمد بن سعد الواسطى، عن أبى طيبة، عن أبى أمامة قال: قال رسول الله - ﷺ -: «إنّ المقة من الله» قال شريك: هى المبحة والصيت من السماء، فإذا أحبّ الله عبدًا قال لجبريل: إنىّ أحبّ فلانًا، فينادى جبريل: إنى أحب فلانًا (١) .\n- وفى لفظ: إنّ ربّكم ﷿ يمقه (يعنى يحبّ فلانًا فأحبّوه)، أري شريكًا قد قال: فتنزل له المحبة والصيّت من السماء (٢) .\n- وفى لفظ، فتنزل له المحبة فى الأرض، وإذا أبغض عبدًا قال لجبريل: إنىّ أبغض فلانًا فأبغضه، قال: فينادى جبريل: إنّ ربّكم يبغض فلانًا فأبغضوه، قال: أرى شريكًا قد قال: فيجرى له البغض فى الأرض.\n١١٢٦٤ - حدثنا عبد الله، حدثنى على بن حكيم الأودى، ابنا شريك، وحدثنى أبو بكر بن أبى شيبة، قال أنبأنا شريك، عن محمد بن\n_________\n(١) أخرجه أحمد ٥/٢٦٣.\n(٢) أخرجه أحمد ٥/٢٦٣.","vol":"9","page":15},{"text":"سعيد، عن أبى ظبية، عن أبى أمامة، عن النبى - ﷺ - نحوه (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4942>(أبو الغازى العبسى عن أبى أمامة مرفوعًا)</span>\n_________\n(١) أخرجه أحمد ٥/٢٦٣.","vol":"9","page":16},{"text":"١١٢٦٥ - «إنّ من خيار النَّاس الأمْلُوكُ أمْلُوكُ حِمْيَرَ وسفيانَ والسُّكون والأشعريين» (١) .\nرواه الطبرانى، عن بشر بن موسى، عن أبى عبد الرحمن المقرئ (٢)، عن عبد الرحمن بن زياد بن أنعم، عنه (٣) .\n\n<span data-type=\"title\" id=toc-4943>(أبو العالية عنه مرفوعًا)</span>\n١١٢٦٦ - «ستّ من جاء بواحدة منهن كان له عهد يوم القيامة: الصلاة والزكاة والحد وأداء الأمانة وصلة الرحم» .\nرواه الطبرانى من حديث يحيى بن أبى حية، عنه (٤) .\n\n<span data-type=\"title\" id=toc-4944>(أبو عامر الألهانى عنه)</span>\n١١٢٦٧ - قال الطبرانى: ثنا أحمد بن عمرو الخلال، ثنا يعقوب بن حميد، ثنا مروان بن معاوية، ثنا الأحوص بن حكيم، ثنا أبو عامر\n_________\n(١) فى الأصل (إن جبار الناس إلا ملوك حمير وشعبان والأشعريون) والمثبت من «المعجم الكبير» .\n(٢) فى الأصل (القرشى) والمثبت من «المعجم الكبير» .\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٨/١٤٤ رقم٧٦٣٩»، وإسناده ضعيف فيه عبد الرحمن بن زياد بن أنعم. التقريب ص٣٤٠.\n(٤) أخرجه الطبرانى مختصرًا فى «المعجم الكبير ٨/٢٥٥ رقم٤٩٩٣ «وإسناده ضعيف فيه يحيى بن أبى حية. التقريب ص٥٨٩.","vol":"9","page":16},{"text":"الألهانى، عن أبى أمامة وعتبة ابن عبيد أن/ رسول الله - ﷺ - كان يقول: «من صلّى الصبح فى مسجد جماعة ثم مكث حتْى يسبّح سبحة الضحى كان له أجر حاج معتمر تام له حجة وعمرة» (١) .\n\n<span data-type=\"title\" id=toc-4945>(أبو عامر الهوزنى، واسمه: عبد الله بن يحيى عنه)</span>\n_________\n(١) () أخرجه الطبرانى فى «المعجم الكبير ٨/١٤٨ رقم٧٦٤٩» .","vol":"9","page":17},{"text":"١١٢٦٨ - مرفوعًا: «العارية مؤداة» فقال له رجل: أرأيت عهد الله، قال: «عهد الله أحق أن يؤدى» .\nرواه الطبرانى من طريق محمد بن الوليد عنه (١) .\n\n<span data-type=\"title\" id=toc-4946>(أبو عامر عنه، هو لقمان بن عاد)</span>\n<span data-type=\"title\" id=toc-4947>(أبو عبد الرحمن عنه)</span>\n١١٢٦٩ - حدثنا الحسن بن سوار، ثنا ليث بن سعد، عن معاوية بن صالح أن أبا عبد الرحمن حدثه، عن أبى أمامة أن رسول الله - ﷺ - قال: «تدنوا الشمس يوم القيامة على قدر ميل، ويزاد فى حرّها كذا وكذا ميلًا يغلى منها الهوام كما تغلى القدور، يعرقون فيها على قدر أعمالهم، منهم من يبلغ إلى كعبيه، ومنهم من يبلغ إلى ساقيه، ومنهم من يبلغ إلى وسطه، ومنهم يلجمه العرق» (٢) . تفرد به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/١٤٨ رقم٧٦٤٨» .\n(٢) أخرجه أحمد ٥/٢٥٤، والطبرانى فى «المعجم الكبير ٨/١٨٨-١٨٩ رقم٧٧٧٩» .","vol":"9","page":17},{"text":"<span data-type=\"title\" id=toc-4948>(أبو عتبة عن أبى أمامة)</span>","vol":"9","page":18},{"text":"١١٢٧٠ - حدثنا ابن مهدى، عن معاوية بن صالح، عن أبى عتبة الكندى، عن أبى أمامة قال: قال رسول الله - ﷺ -: «ما من أمتى أحد إلاّ وأنا أعرفه يوم القيامة» قالوا: يا رسول الله، من رأيت ومن لم تر؟ قال: «من رأيت ومن أر غرًا محجلّين من أثار الوضوء» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4949>(أبو عبيد الكندى عنه)</span>\n١١٢٧١ - بحديث الذى ترك دينارين، والذى كان عليه دين ... كما تقدم فى رواية ضمرة عنه.\n/ رواه الطبرانى، عن أبى بكر بن سهل، عن عبد الله بن صالح، عن معاوية بن صالح عنه به (٢) . ...\n١١٢٧٢ - وله من حديث ابن مهدى، عن معاوية بن صالح، عن أبى عتبة، عن معاوية، عن أبى أمامة قلت: يا رسول الله، أتعرف أمتك يوم القيامة، من رأيت ومن لم تر؟ قال: «نعم» قلت: كيف؟ قال: «غرّ محجلين من أثر الوضوء» (٣) .\n_________\n(١) أخرجه أحمد ٥/٢٦١-٢٦٢، والطبرانى فى «المعجم الكبير ٨/١٠٦ رقم ٧٥٠٩»، وذكره الهيثمى فى «مجمع الزوائد ١/٢٢٥» وقال: رواه أحمد والطبرانى ورجاله موثقون.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٨/١٠٥ رقم٧٥٠٨» .\n(٣) أخرجه أحمد ٥/٢٦١-٢٦٢، والطبرانى فى «المعجم الكبير ٨/١٠٦ رقم٧٥٠٩»، وذكره الهيثمى فى «مجمع الزوائد ١/٢٢٥» وقال: رواه أحمد والطبرانى فى «الكبير» ورجاله موثقون.","vol":"9","page":18},{"text":"<span data-type=\"title\" id=toc-4950>(أبو غالب عنه)</span>\nوأسمه: حزور، وقيل: سعيد بن حزور، وقيل: نافع الراسبى.","vol":"9","page":19},{"text":"١١٢٧٣ - حدثنا حسن بن موسى، ثنا عمارة بن زادان، حدثنى أبو غالب، عن أبى أمامة قال: كان رسول الله يوتر بتسع حتى الآذان، حتّى إذا بدن وكثر لحمه، أوتر بسبع وصلّى ركعتين، وهو جالس، يقرأ: بـ ﴿إِذَا زُلْزِلَتِ (١)﴾ و﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ (٢)﴾ (٣)، تفرد.\n١١٢٧٤ - حدثنا حسن بن موسى وعفان قالا: ثنا حماد بن سلمة، قال عفان: قال: أبنا أبو غالب، عن أبى أمامة أن رسول الله - ﷺ - أقبل من خيبر ومعه غلامان، فوهب أحدهما لعلى بن أبى طالب، وقال: «لا تضربه، فإنّى قد نهيت عن ضرب أهل الصلاة، وقد رأيته يصلى»؛ قال عفان فى حديثه: قال أبو غالب: عن أبى أمامة، عن النبى - ﷺ - أقبل من خيبر ومعه غلامان، فقال على: يا رسول الله، أخدمنا، فقال: «خذ أيهما شئت قال: خر لى. قال: «خذ هذا ولا تضربه، فإنى قد رأيته يصلى مقفلنا من خيبر، وأنى قد نهيت» وأعطى أبا زر غلامًا، وقال: «استوص به معروفًا» فأعتقه، فقال النبى - ﷺ -: «ما فعل الغلام؟» قال:\n_________\n(١) سورة الزلزلة: آية: ١.\n(٢) سورة الكافرون: آية: ١.\n(٣) أخرجه أحمد ٥/٢٦٩، والطبرانى فى «المعجم الكبير ٨/٢٧٧ رقم٨٠٦٤» وقال الهيثمى: ورجال أحمد ثقات. مجمع الزوائد: ٢/٢٤١.","vol":"9","page":19},{"text":"يا رسول الله، أمرتنى أن أستوصى به خيرًا أو معروفًا فأعتقته (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٢٥٠ والطبرانى فى «المعجم الكبير ٨/٢٧٥ رقم٨٠٥٧» وقال الهيثمى: ومدار الحديث على أبى غالب وهو ثقة وقد ضعف. مجمع الزوائد ٤/٢٣٨.","vol":"9","page":20},{"text":"١١٢٧٥ - حدثنا محمد بن الحسن بن أنس، ثنا جعفر يعنى ابن سليمان، عن معلى بن سليمان بن زياد، عن أبى غالب، عن أبى أمامة؛ وحدثنا روح، ثنا/ حماد، عن أبى غلاب، عن أبى أمامة قال: أتى رجل رسول الله - ﷺ - وهو يرمى الجمرة، فقال: يارسول الله، أى الجهاد أ؛ ب إلى الله؟ قال: فسكت عنه حتى رمى الثانية عرض له، فقال: يا رسول الله، أى الجهاد أحى إلى الله؟ فسكت عنه حتى رمى الثالثة، فقال: أى رسول الله، أى الجهاد أحب إلى الله؟ قال: «كلمة حق عند وفى لفظ فقال لإمام جائر» . قال محمد بن الحسن: وكان الحسن يقول: لإمام ظالم (١) .\nرواه ابن ماجة، عن راشد بن سعد الرملى، عن الوليد بن مسلم، عن حماد بن سلمة، عن أبن غالب به (٢) .\n١١٢٧٦ - حدثنا عبد الواحد الحداد، ثنا شهاب بن خراش، عن حجاج بن دينار، [عن أبى غالب (٣)]، عن أبى أمامة قال: قال رسول الله - ﷺ -: «ما ضلّ قوم بعد هدى كانوا عليه إلاّ أتوا الجدل، ثم تم الآية:\n_________\n(١) أخرجه أحمد ٥/٢٥١.\n(٢) أخرجه ابن ماجه ٢/١٣٣٠ رقم٤٠١٢.\n(٣) ساقطة من الأصل والإضافة من «مسند أحمد» .","vol":"9","page":20},{"text":"﴿مَا ضَرَبُوهُ لَكَ إِلا جَدَلًا بَلْ هُمْ قَوْمٌ خَصِمُون﴾ (١) .\nرواه الترمذى وابن ماجة من حديث الحجاج بن دينار به.\nوقال الترمذى: حسن صحيح لا نعرفه إلا من حديثه.\n_________\n(١) أخرجه أحمد ٥/٢٥٢، والترمذى ٥/٣٧٨-٣٧٩ رقم٣٢٥٣، قال أبو عيسى: هذا حديث حسن صحيح، وابن ماجه ١/١٩ رقم٤٨، والطبرانى فى «المعجم الكبير ٨/٢٧٧ رقم٨٠٦٧»، والحاكم ٢/٤٤٧-٤٤٨.","vol":"9","page":21},{"text":"١١٢٧٧ - حدثنا ابن نمير، ثنا مسعر، عن أبى العنبس، عن أبى العدبس، عن أبى غالب، [عن أبى مرزوق (١)] عن أبى أمامة قال: خرج علينا رسول الله - ﷺ - وهو متوكئ على عصًا فعمنا إليه، فقال: «لا تقوموا كما يقوم الأعاجم بعضها لبعض» قال: فكأنا اشتهينا أن يدعوا الله لنا، فقال: «اللهم اغفر لنا وارحمنا وارض عنّا وتقبّل منّا وادخلنا الجنة، واصلح لنا شأننا كلّه» فكأنا أن يزيدنا فقال: «جمعت لكم الأمر» (٢) .\nرواه أبو داود، عن أبى بكر بن شيبة، عن عبد الله بن نمير به.\nورواه ابن ماجة، عن على بن محمد، عن وكيع، عن مسعر، عن أبى مرزوق، عن ابى العديس، عن أبى أمامة به.\n_________\n(١) ساقطة من الأصل والإضافة من «مسند أحمد» .\n(٢) أخرجه أحمد ٥/٢٥٣، وأبو داود ٥/٣٩٨ رقم٥٢٣٠، وابن ماجه ٢/١٢٦١ رقم٣٨٣٦، والطبرانى فى «المعجم الكبير ٨/٢٧٨-٢٧٩ رقم٨٠٧٢»، إسناده ضعيف فيه أبو العنبس وأبو مرزوق. التقريب ص٦٦٢، ٦٧٢.","vol":"9","page":21},{"text":"قال شيخنا: كذا عنده وهو وهم، والصواب الأول.\nقال: ووقع فى بعض النسخ المتأخرة عن أبى مرزوق، عن أبى وائل، عن أبى أمامة/ وهو وهم ممن دون المصنف.","vol":"9","page":22},{"text":"١١٢٧٨ - حدثنا عبد الله، ثنا محمد بن عباد، ثنا سفيان، ثنا مسعر، عن ابى وائل، عن أبى منهم أبو غالب، عن أبى أمامة، عن النبى - ﷺ - بمثله نحوه (١) .\n١١٢٧٩ - حدثنا عبد الرزاق، ثنا معمر، سمعت أبا غالب يقول: لما أتى برؤوس الأزارقة فنصب على درج دمشق، جاء أبو أمامة، فلما رأهم دمعت عيناه، فقال: كلاب النار ... ثلاث مرات، هؤلاء شر قتلى قتلوا تحت أديم السماء، وخير قتلى تحت أديم السماء الذين قتلهم هؤلاء، قال: قلت: فما شأنك؟ دمعت عيناك، قال: رحمة لهم، إنهم كانوا من أهل الإسلام، قال: قلت: أبرأيك قلت هؤلاء كلاب النار؟ أو شىء سمعته من رسول الله - ﷺ -؟ قال: إنى لجرئ! بل سمعته من رسول الله - ﷺ - غير مرة، لا ثنتين، ولا ثلاث، قال: فعد مرارًا (٢) .\nرواه الترمذى، عن أبى كريب، عن وكيع، عن الربيع بن صبيح وحماد بن سلمة كلاهما، عن أبى غالب به (٣) .\n_________\n(١) أخرجه أحمد ٥/٢٥٣.\n(٢) أخرجه عبد الرزاق ١٠/١٥٢ رقم١٨٦٦٣، وأحمد ٥/٢٥٣، والطبرانى فى «المعجم الكبير ٨/٢٦٦ رقم٨٠٣٣» .\n(٣) أخرجه الترمذى ٥/٢٢٦ رقم٣٠٠٠، قال أبو عيسى: هذا حديث حسن.","vol":"9","page":22},{"text":"رواه ابن ماجة، عن سهل بن أبى سهل، عن سفيان بن عيينة، عن أبى غالب به مختصرًا.. «شر قتلى تحت أديم السماء» وقد تقدم مثله من رواية شهد، عن أبى أمامة (١) .\n_________\n(١) أخرجه ابن ماجه ١/٦٢ رقم١٧٦.","vol":"9","page":23},{"text":"١١٢٨٠ - حدثنا حجاج، ثنا جرير، حدثنى سليمان بن عامر، عن أبى غالب، عن أبى أمامة قال: ما كان يفضل على أهل بيت رسول الله خبز شعير (١) . تفرد به.\n١١٢٨١ - وحدثنا سليمان بن حرب، ثنا حماد بن سلمة، عن على بن زيد، عن أبى غالب الضبعى، عن أبى أمامة قال: قال رسول الله - ﷺ -: «لأن أذكر الله من طلوع الشمس أهلل وأكبر وأسبح أحبّ إلىّ من أن أعتق أربعًا من ولد إسماعيل ولأن أذكر الله من صلاة العصر إلى أن تغيب الشمس أحبّ إلىّ من أعتق كذا وكذا من ولد إسماعيل» (٢) . تفرد به.\n١١٢٨٢ - حدثنا نوح بن ميمون، قال أبو عبد الرحمن هو أبو محمد/ بن نوح وهو المصروف أبو محمد بن نوح قال: حدثنا أبو خريم عقبة بن الصهباء، قال: حدثنى أبو غالب الراسبى أنه لقى أبا أمامة بحمص فسأله عن أشياء حدثهم، أنه سمع النبى - ﷺ - وهو يقول: «ما من عبد يسمع أذان الصلاة فقام إلى وضوئه إلا غفر الله له ما سلف من\n_________\n(١) أخرجه أحمد ٥/٢٥٣، والطبرانى فى «المعجم الكبير ٨/١٦٣ رقم٧٦٨٠» .\n(٢) أخرجه أحمد ٥/٢٥٣-٢٥٤، والطبرانى فى «المعجم الكبير ٨/٢٦٥ رقم٨٠٢٨»، قال الهيثمى: وأسانيده حسنة. مجمع الزوائد ١٠/١٠٤.","vol":"9","page":23},{"text":"ذنوبه، وقام إلى صلاته وهى نافلة»، قال أبو غالب: قلت لأبى أمامة: أنت سمعت هذا من النبى - ﷺ -؟ قال: إى، والذى بعثه بالحق بشيرًا ونذيرًا، غير مرة، ولا مرتين، ولا ثلاث، ولا أربع، ولا خمس، ولا ست، ولا سبع، ولا ثمان، ولا تسع، ولا عشر، ولا عشر، وصفق بيده (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٢٥٤، والطبرانى فى «المعجم الكبير ٨/٢٧٦ رقم٨٠٦١»، قال الهيثمى: وأبو غالب مختلف فى الإحتجاج به وبقية رجاله ثقات وقد حسن الترمذى لأبى غالب وصحح له أيضًا. مجمع الزوائد ١/٢٢٣.","vol":"9","page":24},{"text":"١١٢٨٣ - حدثنا عفان، ثنا حماد بن سلمة، ابنا على بن زيد، عن أبى غالب الضبعى، عن أبى أمامة الباهلى أن رسول الله - ﷺ - قال: «لأن أقعد أذكر الله وأحمده وأكبرّه وأسبّحه وأهلله حتي تطلع الشمس أحبّ إلىّ من أن أعتق رقبتين أو أكثر من ولد إسماعيل، ومن بعد العصر حتى تغرب الشمس أحب إلى من أن أعتق أربع رقاب من ولد إسماعيل» (١) . تفرد به.\n١١٢٨٤ - حدثنا يزيد بن هارون، ابنا سليمان بن حبان، ثنا أبو غالب، سمعت أبا أمامة يقول: إذا وضعت الطهور مواضعه، قعدت مغفورًا لك، فإن قام يصلى كانت له فضيلة وأجر، وإن قعد قعد مغفورًا له، فقال له رجل: يا أبا أمامة، أرأيت إن قام فصلى، أتكون له نافلة؟ قال: لا، إنما النافلة للنبى - ﷺ -، كيف تكون له نافلة وهو يسعى فى الذنوب والخطأ يكون له نافلة وفضيلة وأجر (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٢٥٥، والطبرانى فى «المعجم الكبير ٨/٢٦٥ رقم٨٠٢٨» .\n(٢) أخرجه أحمد ٥/٢٥٥، والطبرانى فى «المعجم الكبير ٨/٢٧٦ رقم٨٠٦٢» .","vol":"9","page":24},{"text":"١١٢٨٥ - حدثنا ابن نمير، ثنا الأعمش، عن حسين الخراسانى، عن أبى غالب، عن أبى أمامة، عن النبى - ﷺ - قال: «إنّ لله عند كل فطر عتقاء» (١) .\nقال عبد الله: سمعت أبى يقول: سحين الخراسانى هذا، هو حسين بن واقد. تفرد به.\n١١٢٨٦ - رواه الترمذى عن محمد بن إسماعيل، عن على بن الحسين، عن الحسين بن واقد، عن أبى غالب، عن أبى أمامة، / عن النبى - ﷺ - قال: «ثلاثة لا تجاوز صلاتهم آذانهم: العبد الأبق حتى يرجع، وأمرأة باتت وزوجها عليها ساخط، وإمام قوم وهم له كارهون» (٢) .\nثم قال: حسن غريب.\n(حديث آخر)\n١١٢٨٧ - رواه الطبرانى من حديث زيد بن حبان وسلمة بن رزين، عن أبى غالب، عن أبى أمامة، قال: افترقت بنوا إسرائيل على إحدى وسبعين فرقة، فرقة تريد عليًا كلها فى النار إلا السواد الأعظم، فقيل لأبى أمامة: ليس فى السواد ما فيه، قال: والله أننا لنفكر ما تعملون.\n_________\n(١) أخرجه أحمد ٥/٢٥٦، والطبرانى فى «المعجم الكبير ٨/٢٨٤ رقم٨٠٨٨» .\n(٢) أخرجه الترمذى ٢/١٩٣ رقم٣٦٠ قال أبو عيسى: هذا حديث حسن غريب من هذا الوجه، والطبرانى فى «المعجم الكبير ٨/٢٨٤ رقم٨٠٩٠» .","vol":"9","page":25},{"text":"(حديث آخر)","vol":"9","page":26},{"text":"١١٢٨٨ - قال الطبرانى: حدثنا أحمد بن داود، ثنا مسلم بن إبراهيم، ثنا مبارك بن فضالة، عن أبى غالب، عن أبى أمامة، قال رسول الله - ﷺ -: «يخرجُ من النارِ بشفاعةِ رجلٍ من أمتى أكثرُ من ربيعةَ ومضرَ» (١) .\n١١٢٨٩ - ثم رواه من حديث الحسين بن إسحاق بن واقد، عن أبى غالب، عن أبى أمامة مرفوعًا: «يدخل الجنة بشفاعة رجل من أمتى أكثرُ من عددِ مضرَ، وَيَشْفَعُ الرجلُ فى أهلِ بيتهِ على قدرِ عَملهِ» (٢) .\n(حديث آخر)\n١١٢٩٠ - قال الطبرانى: حدثنا العباس بن الفضل، ثنا جمهور بن سفيان أبو الحارث الجرموزى، ثنا أبى، ثنا أبو غالب، عن أبى أمامة قال: قال رسول الله - ﷺ -: «إذا مررتم بأرض قوم قد أهلك الله أهلها فاجدوّا السير» (٣) .\n١١٢٩١ - ومن حديث عمر بن سليم، عن أبى غالب، عن أبى أمامة كان رسول الله - ﷺ - إذا توضأ خلل لحيته (٤) .\n١١٢٩٢ - ومن حديث الصلت بن دينار، عن أبى غالب، عن أبى\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٧٥ رقم ٨٠٥٨» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٧٥ رقم٨٠٥٩»، قال الهيثمى: ورجاله رجال الصحيح غير أبى غالب، وقد وثقه غير واحد وفيه ضعف. مجمع الزوائد ١٠/٣٨٢.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٧٨ رقم٨٠٦٨» .\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٧٨ رقم٨٠٧٠» .","vol":"9","page":26},{"text":"أمامة أن النبى - ﷺ - توضأ بنصف مد (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٧٨ رقم٨٠٧١»، قال الهيثمى: فيه الصلت بن دينار وقد أجمعوا على ضعفه. مجمع الزوائد ١/٢١٩.","vol":"9","page":27},{"text":"١١٢٩٣ - ومن حديث آدم بن الحكم، عن أبى غالب، عن أبى أمامة مرفوعًا: [«من قال فى دبر كل صلاة الغداة: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد يحيى ويميت بيده الخير، وهو/ على كل شىء قدير، مائة مرة قبل أن يثنى رجليه، كان يومئذ أفضل أهل الأرض، إلا من قال مثل ما قال أو زاد على ما قال»] (١) .\n١١٢٩٤ - وحدثنا محمد بن خالد الراسبى، ثنا مهلب بن العلاء، ثنا\nشعيب ابن بيان الصفار، ثنا حماد بن سلمة، عن أبى غالب، عن أبى أمامة\nقال رسول الله - ﷺ -: «إذا تصافح المسلمان لم يفرق أكُفهما حتى يُغفر لهما» (٢) .\n١١٢٩٥ - وحدثنا عبد الله بن أحمد بن حنبل، حدثنى أبو الربيع، ثنا معتمر ابن سليمان، عن أبى عبد الله الشامى، عن أبى غالب، عن أبى أمامة قال: قال رسول الله - ﷺ -: «من غَسَّلَ ميتًا فكتم عليه غفر له، وطهره الله من ذنوبه، فإن كفّنه كساه الله من السُّندس» (٣) .\n_________\n(١) ساقط من الأصل والإضافة من «المعجم الكبير ٨/٢٨٠ رقم٨٠٧٥» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٠-٢٨١ رقم٨٠٧٦» .\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨١ رقم٨٠٧٨» .","vol":"9","page":27},{"text":"<span data-type=\"title\" id=toc-4951>بقية أحاديث أبى غالب\nعن أبى أمامة صدى بن عجلان</span>","vol":"9","page":28},{"text":"١١٢٩٦ - روى الطبرانى من حديث مسدد، عن جعفر بن سليمان، عن المعلى بن زياد، عن أبى غالب، عن أبى أمامة قال: قال رسول الله - ﷺ -: «صنفان من أمتى لم تنالهما شفاعتى، إمام ظلوم غشوم، وكل غال مارق» (١) .\n١١٢٩٧ - ومن حديث جعفر بن سليمان به: «افضل الجهاد كلمة حق عند سلطان جائر» (٢) .\n١١٢٩٨ - ومن حديث الخليل بن مرة، عن أبى غالب، عن أبى أمامة مرفوعًا: «اضمنوا لى ست خصال أضمن لكم الجنة: لا تظالموا عند قسمة مواريثكم، وانصفوا الناس من أنفسكم، ولا تجبنوا عند قتال عدوكم، ولا تغلوا غنائمكم، وامنعوا [ظالمكم من مظلومكم (٣)]» (٤) .\nوحدثنا زكريا بن يحيى الساجى، ثنا محمد بن موسى الجرمى، ثنا\nأبو عبد الصمد العمى، ثنا صاحب لنا يقال له: أبو سعيد، عن أبى غالب، عن أبى أمامة لا أعلمه إلا رفعه إلى النبى - ﷺ - قال: «البصل\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨١ رقم٨٠٧٩»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد ٥/٢٣٥.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٢ رقم٨٠٨٠» .\n(٣) فى الأصل: «مظلومكم من ظالمكم» والتصويب من الطبرانى.\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٢ رقم٨٠٨٢»، قال الهيثمى: فيه العلاء بن سليمان وهو ضعيف.","vol":"9","page":28},{"text":"والثوم والكرّاث من سُلِّ إبليس» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٢ رقم٨٠٨٣» .","vol":"9","page":29},{"text":"١١٣٠٠ - ومن حديث مبارك بن فضاله، عن أبى غالب، عن أبى أمامة مرفوعًا: «إذا كان يوم الجمعة قامت الملائكة على باب المسجد يكتبون الأول فالأول، فإذا خرج الإمام طويت الصحف فقلت: ليس لمن جاء بعد خروج الإمام جمعة؟ قال: «بلى، ولكن ليس فى الصحف» (١) .\n١١٣٠١ - حدثنا محمد بن يحيى بن منده، / ثنا أبو همام الوليد بن شجاع، ثنا سعيد بن الفضل القرشى، ثنا عمر بن أبى صالح العلبى، عن أبى غالب، عن أبى أمامة قال: قال رسول - ﷺ -: «لمّا خلق الله العقل، قال له: أقبل، فأقبل، ثم قال له: أدبر، فأدبر، فقال: وعزّتى ما خلقت خلقًا أعجب إلىّ منك، بك أخذ، وبك أعطى، وبك الثواب، وعليك العقاب» (٢) .\n١١٣٠٢ - ومن حديث الأعمش، عن حسين بن واقد، عن أبى غالب، عن ابى أمامة قال: استضحك رسول الله - ﷺ - ثم قال: «عجبت\n_________\n(١) أخرجه أحمد ٥/٢٦٣، والطبرانى فى «المعجم الكبير ٨/٢٨٣ رقم٨٠٨٥»، قال الهيثمى: وفيه مبارك بن فضالة وقد وثقه جماعة وضعفه آخرون. مجمع الزوائد: ٢/١٧٦-١٧٧.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٣ رقم٨٠٨٦»، قال الهيثمى: وفيه عمر بن أبى صالح، قال الذهبى: لا يعرف. مجمع الزوائد ٨/٢٨.","vol":"9","page":29},{"text":"لأقوام يساقون إلى الجنة فى السلاسل وهم كارهون» (١) .\n_________\n(١) أخرجه أحمد ٥/٢٥٦، والطبرانى فى «المعجم الكبير ٨/٢٨٣ رقم٨٠٨٧»، قال الهيثمى: وأحد إسنادى أحمد رجاله رجال الصحيح. مجمع الزوائد: ٥/٣٣٣.","vol":"9","page":30},{"text":"١١٣٠٣ - وبه: «إن عتقاء عند كل فطر» (١) .\n١١٣٠٤ - ومن حديث حسين بن واقد، عن أبى غالب، عن أبى أمامة مرفوعًا: «البزاق فى المسجد سيئة، ودفنُهُ حسنة» (٢) .\n١١٣٠٥ - وبه: كان رسول الله - ﷺ - إذا تكلّم تكلّم ثلاثًا ليفهم عنه (٣) .\n١١٣٠٦ - وبه: فى صفة مقتل الحسين بن على وأراهم تربته فى يده جاء بها جبريل، وفيه غرابة ونكارة (٤) .\n١١٣٠٧ - وبه ومن غير وجه، عن أبى غالب، عن أبى أمامة قال: بعثنى رسول الله - ﷺ - إلى قوم لأدعوهم إلى الله فأنتهيت إليهم، فقالوا: بلغنا أنك صبوت مع هذا الرجل، فقلت: لا، بل آمنت بالله\n_________\n(١) أخرجه أحمد ٥/٢٥٦، والطبرانى فى «المعجم الكبير ٨/٢٨٤ رقم٨٠٨٨»، قال الهيثمى: ورجاله موثقون. مجمع الزوائد: ٣/١٤٣.\n(٢) أخرجه أحمد ٥/٢٦٠، والطبرانى فى «المعجم الكبير ٨/٢٨٤ رقم٨٠٩١»، قال الهيثمى: ورجاله موثقون. مجمع الزوائد: ٢/١٨.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٥ رقم٨٠٩٥»، قال الهيثمى: وإسناده حسن. مجمع الزوائد ١/١٢٩.\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٥-٢٨٦ رقم٨٠٩٦»، قال الهيثمى: ورجاله موثقون وفى بعضهم ضعف. مجمع الزوائد ٩/١٨٩.","vol":"9","page":30},{"text":"ورسوله، فوضعوا قصعة فيها دم واجتمعوا ليأكلوا معى، فقلت: إنما جئتكم أنهاكم عن هذا، وتلوت عليهم قوله تعالى: ﴿حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ ...﴾ (١) الآية، فأبوا أن يقبلوا ما جئتهم به، فطلبت منهم شربة من ماء، فلم يأتونى بها، فوضعت رأسى فنمت فى حر شديد، فأتانى آت معه إناء من زجاج لم ير مثله، وفيه شراب لم ير ألذ منه، فشربت حتى ملأت بطنى، ثم استيقظت وقد ندموا على ما كان منهم فى منعهم إياىّ الطعام والشراب، وقد [... (٢)] بشىء من ذلك، فقلت: لا حاجة لى به، ورأيتهم بطنى فى غاية الملء، فأسلموا عن آخرهم، ولم أظمأ بعد تلك الشربة ولا عطشت ولا عرفت عطشًا (٣) .\n_________\n(١) سورة المائدة: آية: ٣.\n(٢) كلمة غير واضحة فى المخطوط، ولم ترد فى نص الحديث بالمعجم الكبير للطبرانى.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٧٩-٢٨٠ رقم٨٠٧٤»، قال الهيثمى: وفيه بشير بن شريح وهو ضعيف.","vol":"9","page":31},{"text":"١١٣٠٨ - وبه كان حديث/ رسول الله - ﷺ - القرآن، ويكثر الذكر ويقصر الخطبة، ويطيل الطلاة، ولا يستكثر أن يمشى بين المسلمين والضعيف يفرغ من حاجته (١) .\n(حديث آخر)\n١١٣٠٩ - قال أبو يعلى: ثنا محمد بن على بن الحسن بن سفيان، ثنا أبى، ثنا الحسين، عن أبى غالب، عن أبى أمامة قال: أقيمت الصلاة\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٨٧ رقم٨١٠٣»، قال الهيثمى: وإسناده حسن. مجمع الزوائد ٩/٢٠.","vol":"9","page":31},{"text":"والإناء فى يد عمر، فقال: أشربها يا رسول الله؟ قال: «نعم» .\nورواه أيضًا عن إسماعيل بن عبد الله بن خالد، عن معاوية بن معروف، عن الحسين بن واقد به.\n\n<span data-type=\"title\" id=toc-4952>(أبو مرزوق عنه)</span>","vol":"9","page":32},{"text":"١١٣١٠ - حدثنا يحيى بن سعيد، عن مسعر وثنا أبو العديس، عن رجل أظنه أبو خلف قال: ثنا أبو مرزوق قال: قال أبو أمامة: خرج رسول الله - ﷺ - فلما رأيناه قمنا، فقال: «إذا رأيتمونى فلا تقوموا كما تفعل العجم يعظم بعضها بعضًا» .\nقال: كأنا اشتهينا أن يدعوا لنا، فقال: «اللهم اغفر لنا وارحمنا وأرض عنّا وتقبل منّا وأدخلنا الجنة ونجنا من النّار وأصلح لنا شأننا كله» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4953>(أبو مسلم عنه)</span>\n١١٣١١ - حدثنا أبو أحمد الزبيرى، ثنا أبان يعنى ابن عبد الله قال: ثنا ابو مسلم قال: دخلنا على أبى أمامة وهو يتفلى فى المسجد، ويدفن القمل فى الحصى، فقلت: يا أبا أمامة، إن رجلًا حدثنى أنك قلت سمعت رسول الله - ﷺ - يقول: «من توضأ فأحسن الوضوء، غسل يديه ووجهه ومسح على رأسه وأذنيه، ثم قام إلى الصلاة المفروضة غفر الله له فى ذلك اليوم ما مشت إليه رجله وقبضت عليه يداه، وسمعت أذناه، ونظرت إليه عيناه، وحدث به نفسه من سوء»، قال: والله لقد سمعته\n_________\n(١) أخرجه أحمد ٥/٢٥٦.","vol":"9","page":32},{"text":"من رسول الله - ﷺ - ما لا أحصيه (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4954>(أبو المليح بن أسامة عنه)</span>\n_________\n(١) أخرجه أحمد ٥/٢٦٣، والطبرانى فى «المعجم الكبير ٨/٢٦٦ رقم٨٠٣٢» .","vol":"9","page":33},{"text":"١١٣١٢ - / قال الطبرانى: حدثنا محمد بن عثمان بن أبى شيبة، ثنا أحمد ابن يونس، ثنا فضيل بن عياض، عن ليث، عن أبى بردة، عن أبى المليح عن أبى أمامة قال: قال رسول الله - ﷺ -: «أتانى ربى السبع الطول مكان التوراة، والمثانى مكان الإنجيل، وفضلّت بالمفصل» (١) .\n\n<span data-type=\"title\" id=toc-4955>(أبو نصر عنه)</span>\n١١٣١٣ - حدثنا سليمان بن داود، ثنا شعبة، عن محمد بن عبد الله بن أبى يعقوب، سمع أبا نصر، عن أبى أمامة قال: قلت يا رسول الله، أخبرنى بعمل يدخلنى الجنة، قال: «عليك بالصوم، فإنّه لا عدل له أو قال: لا مثل له» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4956>(أبو سابط هو عبد الرحمن عنه)</span>\n١١٣١٤ - حدثنا الأسود بن عامر، ثنا أبو بكر يعنى ابن عياش عن ليث، عن ابن سابط، عن أبى أمامة قال: قال رسول الله - ﷺ -: «لا تصلوا عند طلوع الشمس فإنها تطلع بين قرنى شيطان ويسجد لها كل\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٥٨ رقم٨٠٠٣»، قال الهيثمى: وفيه ليث بن أبى سليم وقد ضعفه جماعة ويعتبر بحديثه مجمع الزوائد ٧/١٥٨.\n(٢) أخرجه النسائى ٤/١٦٥ رقم٢٢٢٠، وابن حبان انظر: الإحسان: ٨/٢١٣.","vol":"9","page":33},{"text":"كافر، ولا نصف النّهار فإنّه عند سجر جهنم» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4957>(شيخ من أهل دمشق عنه)</span>\n_________\n(١) () أخرجه أحمد ٥/٢٦٠، والطبرانى فى «المعجم الكبير ٨/٢٨٨ رقم٨١٠٦»، قال الهيثمى وفيه ليث بن أبى سليم وفيه كلام كثير. مجمع الزوائد: ٢/٢٢٥.","vol":"9","page":34},{"text":"١١٣١٥ - حدثنا بهز، ثنا حماد بن سلمة، ابنا يعلى بن عطاء، أنه سمع شيخًا من أهل دمشق، أنه سمع أبا أمامة الباهلى يقول: كان رسول الله - ﷺ - إذا دخل فى الصلاة من الليل كبّر ثلاثًا وسبح ثلاثًا، ثم يقول: «اللهم أنّى أعوذ بك من الشيطان الرجيم من همزة ونفخه وشركه» (١) . تفرد به.\n١١٣١٦ - حدثنا إسحاق بن يوسف، ثنا شريك، عن يعلى بن عطاء، عن رجل حدثه أنه سمع أبا أمامة الباهلى يقول: كان نبى الله - ﷺ - إذا قام إلى الصلاة كبر ثلاثًا، ثم قال: قال: لا إله إلا الله ثلاث مرات وسبحان الله وبحمده ثلاث مرات» ثم قال: أعوذ بالله من الشيطان الرجيم من همزه ونفخه ونفثه (٢) . تفرد به.\n١١٣١٧ - حدثنا بهز، ثنا حماد بن سلمة، ثنا يعلى بن عطاء، عن شيخ/ من أهل دمشق، عن أبى أمامة قال: قال رسول الله - ﷺ -: «خمس بخ بخ: سبحان الله والحمد لله ولا إله إلا الله والله أكبر والولد الصالح يموت\n_________\n(١) أخرجه أحمد ٥/٢٥٣، وقال الهيثمى: وفيه من لم يسم. مجمع الزوائد ٢/٢٦٥.\n(٢) أخرجه أحمد ٥/٢٥٣.","vol":"9","page":34},{"text":"للرجل فيحتسبه» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4958>(شيخ عنه)</span>\n_________\n(١) أخرجه أحمد ٥/٢٥٣.","vol":"9","page":35},{"text":"١١٣١٨ - حدثنا محمد بن عبير، ثنا الأعمش، عن أبى أمامة قال: ضحك رسول الله - ﷺ - قلنا: ما يضحكك يا رسول الله؟ قال: «عجبت من قوم يقادون فى السلاسل إلى الجنّة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4959>(من حديث خالد بن عمران، عن أبى أمامة)</span>\n١١٣١٩ - حدثنا يحيى بن إسحاق، ثنا ابن المبارك، ثنا ابن لهيعة، عن خالد ابن أبى عمران، عمن حدثه، عن ابى أمامة الباهلى قال: سمعت رسول الله - ﷺ - يقول: «أربعة تجرى عليهم أجورهم بعد الموت: رجل مات مرابطًا فى سبيل الله، ورجل علم علمًا فأجره يجرى عليه ما عمل به، ورجل أجرى صدقة فأجرها يجرى عليه ما جرت عليهم، ورجل ترك ولدًا صالحًا يدعو له» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-4960>(رجل آخر عنه)</span>\n١١٣٢٠ - من رواية بقية، عن صفوان بن عمرو، عن مسلمة القيسى، عن رجل من أهل بيته، عن أبى أمامة الباهلى، قال: قال\n_________\n(١) أخرجه أحمد ٥/٢٤٩، والطبرانى فى «المعجم الكبير ٨/٢٨٣ رقم٨٠٨٧» .\n(٢) أخرجه أحمد ٥/٢٦٩، والطبرانى فى «المعجم الكبير ٨/٢٠٥-٢٠٦ رقم٧٨٣١» .، قال الهيثمى: وفيه ابن لهيعة ورجل لم يسم. مجمع الزوائد ١/١٦٧.","vol":"9","page":35},{"text":"رسول الله - ﷺ -: «بشر المدلجون فى الظلم إلى المساجد بمنابر من نور يوم القيامة يفزع النّاس ولا يفزعون» (١) .\n\n<span data-type=\"title\" id=toc-4961>(امرأتان مبهمتان عنه)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/١٤٢ رقم٧٦٣٤ وفى ٨/٢٩٣ رقم٨١٢٥» .","vol":"9","page":36},{"text":"١١٣٢١ - قال الطبرانى: ثنا إبراهيم بن عون الحمصى، ثنا أبى، ثنا بقية بن الوليد، ثنا عبد الله بن سالم الوحاظى، حدثتنى بنت لعتبة بن عبيد وامرأة من آل أبى أمامة، أنهما سمعتا رسول الله - ﷺ - يقول: «ما من أهل بيت يغدوا عليهم فدان إلا ذلوا» (١) .\n\n١٩٧٣- (أبو أمية الفزارى (٢) - فى رابع الكوفيين)\nقال بن معين: أبو أمية، وقال بن مندة: والصحيح أبو آمنة.\n١١٣٢٢ - حدثنا الفضل بن دكين، حدثنا شريك، عن أبى جعفر الفزاء سمعت أبا أمية الفزارى قال رأيت رسول الله - ﷺ - يحتجم، ولم يقل أبو نعيم مرة الفراء: قال أبو جعفر، ولم يقل: الفراء (٣) . تفرد به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٨/٢٩٣ رقم٨١٢٣»، قال الهيثمى: وهاتان المرأتان لم أعرفهما وبقية رجاله ثقات. مجمع الزوائد ٤/١٢٠.\n(٢) انظر ترجمته: طبقات ابن سعد ٦/٥١. الإستيعاب ٤/١٦٠٢ـ١٦٠٣، الإصابة: ٧/٢.\n(٣) أخرجه أحمد ٤/٣١٠، والطبرانى فى «المعجم الكبير ٢٢/٢٩٨ رقم٩٠٣»، قال الهيثمى ورجاله ثقات. مجمع الزوائد: ٥/٩٢.","vol":"9","page":36},{"text":"<span data-type=\"title\" id=toc-4963>(أبو أمية الضمرى: عمرو بن أمية)</span>\nتقدم فى الأسماء.\n\n<span data-type=\"title\" id=toc-4964>(أبو أمية القشيرى)</span>\nيقال: الجعدى، ويقال: الضمرى؛ ومنهم من يقول أبو أميمة، وهو أصح.","vol":"9","page":37},{"text":"<span data-type=\"title\" id=toc-4965>١٩٧٤- (أنس بن مالك الكعبى)</span>\nتقدم فى الأسماء.\n\n<span data-type=\"title\" id=toc-4966>١٩٧٥- (أبو أمية المخزومى </span>(١»\n١١٣٢٣ - حدثنا بهز، حدثنا حماد، ابنا إسحاق يعنى ابن أبى طلحة عن أبى المنذر مولى ذر، عن أبى أمية المخزومى أن رسول الله - ﷺ - أتى بلص قد سرق، فاعترف اعترافًا ولم يوجد معه متاع، فقال له رسول الله - ﷺ -: «ما أخالك سرقت؟! قال: بلى مرتين أو ثلاث قال: فقال رسول الله - ﷺ - «أقطعوه ثم جيئوا به قال: فقطعوه ثم جاءوا به فقال رسول الله - ﷺ -: قل استغفر الله واتوب إليه قال استغفر الله وأتوب إليه، فقال رسول الله - ﷺ -: اللهم تب عليه (٢) .\nرواه أبو داود، عن موسى بن إسماعيل، عن حماد.\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٠٤، الإصابة: ٧/١١.\n(٢) أخرجه أحمد ٥/٢٩٣، وأبو داود ٤/٥٤٢-٥٤٤ رقم٤٣٨٠، والنسائى ٨/٦٧ رقم٤٨٧٧.","vol":"9","page":37},{"text":"وأخرجه النسائى وابن ماجة من حديث حماد به.\nقال أبو داود/ ورواه عمرو بن عاصم، عن إسحاق، عن همام، قال عن أبى أمية رجل من الأنصار عن النبى - ﷺ -.","vol":"9","page":38},{"text":"<span data-type=\"title\" id=toc-4967>١٩٧٦- (أبو أمية اللخمى)</span>\nويقال: الجهنى؛ قال أبو نعيم: ذكره سلمان بن أحمد فى الصحابة.\n١١٣٢٤ - حدثنا العباس بن أحمد هاشم الكنانى حدثنا الحسن بن جعفر القباب، حدثنا عبد الحميد بن صالح، عن أبى المبارك، عن بن لهيعة عن بكر بن سوادة، عن أبى أمية اللخمى، قال قال رسول الله - ﷺ -: «إن من أشراط الساعة ثلاثة إحدهن أن يلتمس العلم عند الأصاغر» (١) .\n\n<span data-type=\"title\" id=toc-4968>١٩٧٧- (أبو أمية رجل من بنى تغلب فى ثالث الأنصار)</span>\n١١٣٢٥ - حدثنا حرير، عن عطاء بن السائب، عن حرير بن هلال الثقفى، عن أبى أمية - رجل من بنى تغلب - أنه سمع رسول الله - ﷺ - يقول «ليس على المسلمين عشور، وإنما العشور على اليهود والنصارى» (٢) .\nتفرد به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٢٩٩ رقم٩٠٨» .\n(٢) () أخرجه أحمد ٥/٤١٠.","vol":"9","page":38},{"text":"١٩٧٨- (أبو أيوب الأنصارى (١) - ﵁ - (\nواسمه خالد بن زيد بن كليب بن يعلبة عبد عوف بن غنم بن مالك بن النجار الأنصارى الخزرجى النجارى البدى العقبى، أحد سادات الصحابة، ولم وللو لم يكن له من المناقب سوى أن رسول الله - ﷺ - نزل فى داره حين قدم المدينة نخوًا من شهر حتى بنيت مساكنه حول المسجد الشريف.\nوقد ورد على ابن عباس وهو أمير على البصرة من قبل على فأنزله فى داره وأعطاه كل شىء كان بالدار ووهبه أربعين ألفًا وعشرين عبدًا.\n١١٣٢٦ - رواه الطبرانى من طريق قردوس بن اللأشعرى وهو غير معروف - ونزل فيه وفى إمراته ﴿لَوْلا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنْفُسِهِمْ خَيْرًا وَقَالُوا هَذَا إِفْكٌ مُبِينٌ﴾ (٢) وذلك أنه قال لإمرأته - أم أيوب - أرأيتما يتحدث الناس عن عائشة أكنت فاعلته؟ قالت لا والله، قال والله لعائشة خير منك/ وما هو إلا الكذب، فأنزل الله فيهما ذلك.\n١١٣٢٧ - وقال سعيد بن المسيب: أماط أبو أيوب عن لحية رسول الله - ﷺ - شيئًا فقال رسول الله - ﷺ -: «أماط الله عن أبى أيوب ما يكره» .\nكانت وفاته وهو محاصر القسطنطينية مع يزيد بن معاوية وهو أول جيش غزاها وهم، مبشرون بالجنة والمغفرة، وأمر بدفنه إلى جانب\n_________\n(١) انظر ترجمته: طبقات ابن سعد ٣/٤٨٤، الاستيعاب ٢/٤٢٤. الإصابة: ٢/٨٩.\n(٢) سورة النور الآية١٢.","vol":"9","page":39},{"text":"السور، وأن يخفوا أثره، وذلك سنة ثنتين وخمس، وقيل: سنة إحدى، وقيل سنة ثلاث وخمسيين، وحديثه فى ثالث عشر الأنصار.\n\n<span data-type=\"title\" id=toc-4970>(أحزاب بن أسيد عنه)</span>\nهو: أبو رهم السبعى - يأتى ـ.\n\n<span data-type=\"title\" id=toc-4971>(أسلم أبو عمران التجميبى مولاهم المصرى عنه)</span>","vol":"9","page":40},{"text":"١١٣٢٨ - حدثنا قتيبة بن عبيد بن سعيد، حدثنا عبد الله بن لهيعة عن يزيد ابن","vol":"9","page":40},{"text":"أبى حبيب عن أسلم أبى عمران، عن أبى أيوب الأنصارى، سمعت رسول الله - ﷺ - يقول: «بادرو بصلاة المغرب قبل طلوع النجم» (١) .\nتفرد به.\n_________\n(١) () أخرجه أحمد ٥/٤١٥.","vol":"9","page":41},{"text":"١١٣٢٩ - حدثنا عتاب بن زياد، حدثنا عبد الله بن لهيعة، حدثنى يزيد بن أبى حبيب أن أسلم أبا عمران التجيبى حدثه، أنه سمع أبا أيوب يقول: صففنا يوم بدر، فبدرت منا بادرة أمام الصف، فنظر رسول الله - ﷺ - إليهم فقال: «معى معى» (١) .\n(وكذا قال أبى: وقال صففنا يوم بدر)\nتفرد به.\n١١٣٣٠ - حدثنا موسى بن داود، حدثنا ابن لهيعة، عن يزيد بن أبى حبيب، أن أسلم أبا عمران حدثه أنه سمع أبا أيوب يقول: صففنا يوم بدر فبدر منا بادرة زمام الصف، فنظر إليهم النبى - ﷺ - فقال: «معى معى» (٢) .\nتفرد به.\nوقد رواه الطبرانى من حديث ابن لهيعة بأبسط من هذا السياق. فقال:\n١١٣٣١ - حدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، حدثنا ابن لهيعة عن يزيد بن أبى حبيب عن ألم/ أبا عمران حدثه أنه سمع أبا أيوب يقول: صففنا يوم بدر، فبدر بادرة أمام الصف، فنظر إليهم رسول الله - ﷺ - فقال: معى معى» .\nتفرد به.\n١١٣٣٢ - وبه إلى أسلم أبى عمران - أنه سمع أبا أيوب يقول: قال رسول الله - ﷺ - ونحن بالمدينة: إنى أخبرنى عن عير أبى سفيان أنها مقبلة. فهل لكم أن تخرجوا قبل هذه العير؟ لعل الله أن يغنمناها فقلنا: نعم نخرج، وخرجنا فلما سرنا يومًا أو يومين فقال لنا: «ما ترون فإنهم قد أخبروا بمخرجكم؟ فقلنا لا والله، ما لنا طاقة بقتال العدو، ولكنا أردنا العير، ثم قال: ما ترون فى قتال القوم؟ فقلنا مثل ذلك، فقال المقداد بن عمرو إذا لا نقول لك يا رسول الله كما قال قوم موسى لموسى ﴿فَاذْهَبْ\n_________\n(١) أخرجه أحمد ٥/٤٢٠.\n(٢) أخرجه أحمد ٥/٤٢٠، قال الهيثمى: وفيه ابن لهيعة وفيه ضعف والصحيح ان أبا أيوب لم يشهد بدرًا والله أعلم. مجمع الزوائد: ٥-٣٢٦.","vol":"9","page":41},{"text":"أَنْتَ وَرَبُّكَ فَقَاتِلا إِنَّا هَاهُنَا قَاعِدُون﴾ قال: فتمنينا إنا معشر الأنصار أن نقول كما قال المقداد أحب أن يكون لنا مال عظيم، قال وأنزل الله ﷿ ﴿كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ﴾ إلى قوله: ﴿وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُم﴾ وغير ذات الشوكة العير، فلما وعدنا إحدى الطائفتين طابت أنفسنا ثم أن رسول الله - ﷺ - بعث رجلًا منظر.\n«هلم نتعاد» ففعلنا، فإن نحن ثلاثمائة وثلاثة عشر رجلًا فسره ذلك وحمد الله، وقال عده أصحاب طالوت، قال، ثم اجمعنا مع القوم، فصففنا فبدرت منا بادرة أمام الصف فقال رسول الله - ﷺ - وقد نظر إليهم فقال: معى معى» ثم أن رسول الله - ﷺ - / قال اللهم إنى أنشدك وعدك فقال ابن رواحة: يا رسول الله: إنى أريد أن أشير عليك، ورسول الله أفضل ممن يشير عليه إن الله أجل وأعظم من ينشد وعده، فقال «يا بن رواحة، لا نشدت الله وعده، فإن الله لا يخلف الميعاد» وأخذ قبضة من تراب فرمى بها وجه القوم فانزموا وانزل الله: ﴿وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَكِنَّ اللَّهَ رَمَى﴾ فقلنا وأسرنا فقال عمر: يا رسول الله. ما أرى أن يكون لك أسرى، فإنما داعون مؤلفون فقلنا معشر الأنصار: إنما يحمل عمر على ما قال خذ لنا فنام رسول الله - ﷺ - ثم استيقظ فقال: ادعو لى عمر» فدعى له فقال: إن الله قد أنزل على ﴿مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْض﴾ (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٤-١٧٦ رقم٤٠٥٦» قال الهيثمى: وإسناده حسن. مجمع الزوائد: ٦/٧٤.","vol":"9","page":42},{"text":"<span data-type=\"title\" id=toc-4972>(مولاه أفلح عنه)</span>","vol":"9","page":43},{"text":"١١٣٣٣ - حدثنا أبو سعيد - مولى بنى هاشم.. حدثنا يعنى أبا زيد - أبنا عصم، عن عبد الله بن الحارث عن أفلح مولى لبنى أيوب - أن رسول الله - ﷺ - نزل عليه فنزل النبى - ﷺ - أسفل، ونزل أبو أيوب العلو، فانتبه أبو أيوب ذات ليلة، فقال: تمشى فوق رأس رسول الله - ﷺ - فلما أصبح ذكر ذلك للنبى - ﷺ - فقال النبى - ﷺ - أسفل أرفق بى، فقال أبو أيوب لا أعلوا سقيفة أنت تحتها، فتحول أبو أيوب فى السفل، ورسول الله - ﷺ - فى العلو فكان يصنع طعام النبى - ﷺ - فيبعث إليه فإذا رد إليه سأل عن مواضع أصابع رسول الله - ﷺ - فيأكل من حيث أثر أصابع النبى، فصنع ذات يوم طعامًا فيه ثوم فأرسل به إليه/ فسأل عن موضع أصابع رسول الله - ﷺ - فقيلل لم يأكل، فصعد إليه فقال أحرام؟ فقال النبى - ﷺ - «أكرهه فقال: فإنى أكره ما تكره أو ما كرهته، وكان النبى - ﷺ - يكره الرائحة الكريهة (١) .\n١١٣٣٤ - ورواه الطبرانى من طريق أبى الورد بن أبى بردة، عن غلام أبى أيوب عنه أنه قال: يا رسول الله ذكرت أنى على ظهر بيت أنت أسفل منى فأتحرك فيتناثر عليك الغبار، ويؤزيك تحركى، وأنا بينك وبن الوحى، فقال: لا تفعل يا أبا أيوب، ألا أعلمك كلمات إذا قلتهن بالغداة والعشى عشر مرات حسنات، كفر عنك بهن عشر سيئات ورفع\n_________\n(١) () أخرجه أحمد ٥/٤١٥.","vol":"9","page":43},{"text":"بهن عشر درجات وكن لك يوم القيامة كعدل عشر محررين تقول: لا إله إلا الله وحده لا شريك له» (١) .\n(حديث آخر)\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٤ رقم٣٩٨٦» .","vol":"9","page":44},{"text":"١١٣٣٥ - قال أبو بكر بن أبى شيبة وسعيد بن منصور وغيرهما: حدثنا هشيم، عن منصور بن زاذان، عن بن سيرين، عن أفلح - مولى أبى أيوب - أن أبا أيوب كان يأمر بالمسح ويغسل قدميه فقيل له فى ذلك: قد رأيت رسول الله - ﷺ - يمسح على الخفين، ولكن حبب إلى الوضوء (١) .\n١١٣٣٦ - رواه الطبرانى - أيضًا - من حديث معتمر بن أبى شعيب، عن محمد سيرين. عن أفلح عن أبى أيوب قال رأيت رسول الله - ﷺ - يمسح على الخفين والخمار (٢) .\n(حديث آخر)\nعن أفلح. عن مولاه أبى أيوب\n١١٣٣٧ - قال الطبرانى، حدثنا أبو خليفة الفضل بن الحارث، حدثنا عاصم ابن عبد العزيز الأشجعى، حدثنا بن إسحاق بن كعب/ بن عجرة عن واقد بن عمرو ابن سعد بن معاذ، عن أفلح - مولى أبى أيوب\n_________\n(١) أخرجه ابن أبى شيبة ١/١٧٦، والطبرانى فى «المعجم الكبير ٤/١٥٣ رقم ٣٩٨٢» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٣ رقم٣٩٨٣» .","vol":"9","page":44},{"text":"ـ أنه مر بزيد بن ثابت وأبى أيوب وهما قاعدان عند مسجد الجنائز، فقال أحدهما لصاحبه: تذكر حديثاه ورسول الله - ﷺ - فى هذا المجلس الذى نحن فيه؟ قال نعم، عن المدينة سمعته وهو يزعم أنه سيأتى على الناس زمان يفتح فيخ فتحتان الأرض فيخرج إليها رجال يصيبون رخاء وعيشًا وطعامًا فيمرون على إخوان لهم حجاجًا أو عمارًا: فيقولون فيما بينهم فى لاوئ العيش وشدة الجوع، قال رسول الله - ﷺ -: فذاهب وقاعد - حتى قالها مرارًا - وللمدينة خير لهم يثبت فيها أحد فيصير على لاوائها وشدتها حتى يموت إلا كنت له يوم القيامة شهيدًا أو شفيعًا» (١) .\nالبراء بن عازب عن أبى أيوب الأنصارى؛ يأتى إن شاء الله تعالى بعد أنس بن مالك.\n\n<span data-type=\"title\" id=toc-4973>(أنس بن مالك عنه)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٣-١٥٤ رقم٣٩٨٥»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد: ٣/٣٠٠.","vol":"9","page":45},{"text":"١١٣٣٨ - قال الطبرانى: حدثنا أحمد بن عمر الخلال المكى، حدثنا سفيان بن عيينة عن يحيى بن سعيد عن أنس بن مالك - قال: قدم معاوية فأبطأت الأنصار عن تلفية فلم يصنع إليهم شيئًا، فقال أبو أيوب صدق الله ورسوله. قال رسول الله - ﷺ - «ستُصيبكم أثرة، فأصبروا حتى تلقونى، فقال أبو أيوب فاصبروا إذًا، فقال أبو أيوب: نصبر كما أمرنا","vol":"9","page":45},{"text":"والله فقيلكها» (١) .\n\n<span data-type=\"title\" id=toc-4974>(البراء بن عازب عن أبى أيوب الأنصارى)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٢ رقم٣٨٦١» .","vol":"9","page":46},{"text":"١١٣٣٩ - حدثنا يحيى - هو ابن سعيد - عن شبعة. حدثنى عون بن أبى جحفة، عن البراء عازب عن أبى أيوب أن النبى - ﷺ - خرج بعد ما غربت الشمس، فسمع صوتًا فقال: «يهود تعذب/ فى قبورها» (١) .\n١١٣٤٠ - حدثنا محمد بن جعفر، حدثنا سعيد عن عون بن أبى جحيفة، عن أبيه، عن البراء بن عازب عن أبى أيوب، قال: خرج رسول الله - ﷺ - حين وجبت الشمس فسمع صوتًا، فقال «يهود تعذب فى قبورها» (٢) .\nرواه البخارى ومسلم عن أبى موسى - زاد مسلم: وزهير وبندار. النسائى عن أبى قدامة - كلهم عن يحيى بن سعد.\nورواه مسلم عن أبى موسى وبندار كلاهما عن غندر به، ومن وجه عن شعبة به.\n(حديث آخر)\n١١٣٤١ - قال الطبرانى، حدثنا الحسين بن إسحاق، حدثنا عثمان بن أبى شيبة، حدثنا وكيع، حدثنا حماد بن سلمة، عن ثمامة ابن عبد الله بن أنس عن القراء، عن أبى أيوب - أن صبيًا دفن، فقال رسول الله\n_________\n(١) أخرجه أحمد ٥/٤١٧.\n(٢) أخرجه أحمد ٥/٤١٩.","vol":"9","page":46},{"text":"- ﷺ - ـ: «لو أفلت أحد من ضمة القبر لأفلت هذا الصبى» (١) .\n\n<span data-type=\"title\" id=toc-4975>(جابر بن سمرة عنه)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢١ رقم٣٨٥٨»، قال الهيثمى ورجاله رجال الصحيح، مجمع الزوائد: ٣/٤٧.","vol":"9","page":47},{"text":"١١٣٤٢ - حدثنا محمد بن جعفر، حدثنا شعبة، عن سماك بن حرب، عن جابر بن سمرة، عن أبى أيوب الأنصارى قال: كان رسول الله - ﷺ - إذا أتى بطعام أكل منه، وبعث بفضله إلى وأنه بعث يومًا بقصعة لم يأكل منها شيئًا فيها ثوم فسألته: أحرام؟ قال: «لا ولكنى أكرهه من أجل ريحه» قال فإنى أكره ما كرهت (١) .\n١١٣٤٣ - حدثنا يحيى بن سعيد، عن شعبة، حدثنى سماك، عن جابر بن سمرة عن أبى أيوب أن رسول الله - ﷺ - كان إذا أكل طعامًا بعث بفضله إلى أبى أيوب: قال: فأتى يومًا بقصعة فيها ثوم، فبعث بها فقال: يا رسول الله أحرام هو؟ قال: «لا ولكنى أكره ريحه» قال فإنى أكره ما تكره (٢) .\nرواه مسلم عن أبى موسى وبندار عن غندر، وعن أبى موسى عن يحيى القطان به، ورواه النسائى فى حديث شعبة به.\n_________\n(١) أخرجه أحمد ٥/٤١٦.\n(٢) أخرجه أحمد ٥/٤١٧.","vol":"9","page":47},{"text":"<span data-type=\"title\" id=toc-4976>(جبير بن نفير عنه)</span>","vol":"9","page":48},{"text":"١١٣٤٤ - حدثنا زكريا بن عدى، حدثنا بقية، عن يحيى بن سعيد، عن خالد ابن معدان، عن جبير بن نفير، عن أبى أيوب، قال: لما قدم رسول الله - ﷺ - المدينة اقترعت الأنصار أيهم يأوى رسول الله - ﷺ - فقرعهم أبو أيوب: فأوى رسول الله - ﷺ - فكان إذا أهدى لرسول الله - ﷺ - طعامًا أهدى لأبى أيوب قال: فدخل أبو أيوب فإذا قصعة فيها بصل، فقال ما هذا؟ فقالوا: أرسل به رسول الله - ﷺ - قال، فأطلع أبو أيوب إلى رسول الله - ﷺ - فقال: يا رسول الله ما منعك من هذه القصعة؟ قال «رأيت فيها بصلًا، قال: ولا يحل لنا البصل؟ قال بلى كلوه.. ولكنى يغشانى ملا يغشاكم» - وقال حبوه: أنه يغشانى ما لا يغشاكم» (١) .\nرواه النسائى (فى القضاء) عن إسحاق بن إبراهيم.\n(وفى الوليمة) عن عمرو بن عثمان عن بقية بن الوليد به.\n_________\n(١) أخرجه أحمد ٥/٤١٤، والطبرانى فى «مسند الشاميين ٢/١٨١ رقم١١٤٩» .","vol":"9","page":48},{"text":"<span data-type=\"title\" id=toc-4977>(حبيب بن أوس عنه)</span>","vol":"9","page":49},{"text":"١١٣٤٥ - حدثنا قيس بن سعيد، حدثنا ابن لهيعة، عن يزيد بن أبى حبيب، عن راشد اليافعى، عن حبيب بن أبى أوس، عن أبى أيوب الأنصارى. أنه قال: كنا عند رسول الله - ﷺ - يومًا فقرب طعامًا، فلم أر طعامًا كان أعظم بركة منه أول ما أكلنا ولا أقل بركة فى آخره، قلنا كيف هذا يا رسول الله؟ قال: «لأنا كنا ذكرنا أسم الله حين أكلنا، ثم قعدنا بعد من أكل ولم يسم فأكل معه الشيطان» (١) .\nرواه الترمذى (فى الشمائل) عن قتيبة، عن ابن لهيعة.\n\n<span data-type=\"title\" id=toc-4978>(حبيب بن أبى ثابت عنه)</span>\n١١٣٤٦ - روى الطبرانى من حديث نائل بن نجيح - قال حدثنا فطر بن خليفة عن حبيب/ ابن أبى ثابت، عن أبى أيوب الأنصارى، قال: كان النبى - ﷺ - يطوف بين الصفا والمروة فسقطت على لحيته ريشة، فابتدر إليه أبو أيوب فأخذها فقال له النبى - ﷺ -: «نزع الله عنك ما تكره» (٢) .\n\n<span data-type=\"title\" id=toc-4979>(حكيم بن بشير عنه)</span>\n١١٣٤٧ - حدثنا أبو معاوية، حدثنا الحجاج عن الزهرى، عن حكيم بن بشير عن أبى أيوب الأنصارى - قال: قال رسول الله - ﷺ -:\n_________\n(١) أخرجه أحمد ٥/٤١٥.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٢ رقم٤٠٤٨» قال الهيثمى: وفيه نائل بن نجيح وثقه أبو حاتم وغيره وضعفه الدار قطنى وغيره وبقية رجاله ثقات إلا أن حبيب بن أبى ثابت لم يسمع من أبى أيوب. مجمع الزوائد: ٩/٣٢٣.","vol":"9","page":49},{"text":"«أفضل الصدقة على ذى الرحم الكاشح» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-4980>(أبنه خالد عنه)</span>\n_________\n(١) أخرجه أحمد ٥/٤٢٣.","vol":"9","page":50},{"text":"١١٣٤٨ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا الوليد بن أبى الوليد، عن أيوب بن خالد بن أبى أيوب الأنصارى، حدثه عن أبيه، عن جده أبى أيوب (صاحب الأنصار صاحب رسول الله - ﷺ - (أن رسول الله - ﷺ - قال له: «أكتم الخطيئة، ثم توضأ فأحس وضوءك ثم صلى ما كتب الله لك، ثم أحمد ربك ومجده، ثم قل: اللهم إنك تقدر ولا أقدر، وتعلم ولا أعلم وأنت علام الغيوب، فإن رأيت لى فى فلانة - تسميها باسمها - خيرًا فى دينى ودنياى وآخرتى وإن كان غيرها خيرًا لى منها فى دينى ودنياى وآخرتى فاقض لى بها - أو قال - فاقدرها لى» (١) .\n١١٣٤٩ - حدثنا هارون، حدثنا بن وهب، أخبرنى حيوه - أن الوليد بن أبى الوليد أخبره فذكره بإسناده ومعناه (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤٢٣، والطبرانى فى «المعجم الكبير ٤/١٣٣-١٣٤ رقم٣٩٠١» وابن حبان: انظر: الإحسان ٩/٣٤٨ رقم٤٠٤٠»، والحاكم ١/٣١٤.\n(٢) أخرجه أحمد ٥/٤٢٣.","vol":"9","page":50},{"text":"<span data-type=\"title\" id=toc-4981>(داود بن أبى صالح عنه)</span>","vol":"9","page":51},{"text":"١١٣٥٠ - حدثنا عبد الملك بن عمرو حدثنا كثير بن زيد، عن داود بن أبى صالح - قال أقبل مروان يومًا فوجد رجلًا واضعًا وجهه على القبر فقال أتدرى ما تصنع: فإذا هو أبو أيوب، فقال: نعم جئت رسول الله - ﷺ - ولم آت الحجر، سمعت رسول الله - ﷺ - يقول «لا تبكوا على الدين إذا وليه أهله، ولكن أبكوا عليه إذا وليه غير أهله» (١) .\n\n<span data-type=\"title\" id=toc-4982>(رافع بن صالح بن إسحاق عنه)</span>\n١١٣٥١ - حدثنا إسحاق بن عيسى، بنا مالك عن إسحاق بن أبى طلحة عن رافع بن إسحاق - مولى أبى طلحة/ أنه سمع أبا أيوب يقول - وهو بمصر - والله ماأدرى كيف أصنع بهذه الكرابيس - يعنى الكنف - وقد قال رسول الله - ﷺ -: «إذا ذهب أحدكم إلى الغائط فلا يستقبل القبلة ولا يستدبرها» (٢) .\nرواه النسائى من حديث مالك.\n١١٣٥٢ - حدثنا عفان، حدثنا همام، ابنا إسحاق ابن أخى أنس - عن رافع ابن أنس بن إسحاق - عن أبى أيوب - أنه قال: ما ندرى كيف نصنع بكرابيس مصر، وقد نهانا رسول الله - ﷺ - أن نستقبل القبلتين ونستدبرهما» (٣) . قال همام: يعنى الخلاء والبول.\n_________\n(١) أخرجه أحمد ٥/٤٢٢، والطبرانى فى «المعجم الكبير ٤/١٥٨ رقم٣٩٩٩» .\n(٢) أخرجه أحمد ٥/٤١٤، والطبرانى فى «المعجم الكبير ٤/٤١٤ رقم٣٩٣١» .\n(٣) أخرجه أحمد ٥/٤١٥.","vol":"9","page":51},{"text":"١١٣٥٣ - حدثنا بهز بن أسد، حدثنا حماد - يعنى ابن سلمة - حدثنا إسحاق - يعنى ابن عبد الله بن أبى طلحة - عن رافع بن إسحاق عن أبى أيوب الأنصارى قال: قال رسول الله - ﷺ - لا تستقبلوا القبلة بفروجكم ولا تستدبروها» (١) .\n\n<span data-type=\"title\" id=toc-4983>الربيع بن خثيم عنه</span>\nفى فضل ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ من قوله ... يأتى فى ترجمة امرأة من الأنصار عنه.\n\n<span data-type=\"title\" id=toc-4984>(رباح بن الحارث عنه)</span>\n١١٣٥٤ - حدثنا يحيى بن آدم، حدثنا حنش بن الحارث بن لقيط الأشجعى عن رباح بن الحارث - قال جاء رهط إلى على بالرحبة فقالوا: السلام عليك يا مولانا فقال كيف أكون مولاكم وأنتم قوم عرب قالوا: سمعنا رسول الله - ﷺ - يوم غدير خم يقول: «... من كنت مولاه فإن هذا مولاه» (٢) . قال رباح: فلما مضوا تبعتهم فسألت من هؤلاء؟ قالوا نفر من الأنصار فيهم أبو أيوب الأنصارى. تفرد به.\n١١٣٥٥ - حدثنا أبو أحمد، حدثنا حنش، عن رباح بن الحارث، قال: رأيت قومًا من الأنصار قدموا على علي فى الرحبة فقال من القوم؟ قالوا مواليك يا أمير المؤمنين.. فذكر معناه» (٣) .\n_________\n(١) أخرجه أحمد ٥/٤١٩، والطبرانى فى «المعجم الكبير ٤/١٤١ رقم٣٩٣٢» .\n(٢) أخرجه أحمد ٥/٤١٩، والطبرانى فى «المعجم الكبير ٤/١٧٣ رقم٤٠٥٢» .\n(٣) أخرجه أحمد ٥/٤١٩.","vol":"9","page":52},{"text":"<span data-type=\"title\" id=toc-4985>(زبيد أو زينب عنه مرفوعًا)</span>","vol":"9","page":53},{"text":"١١٣٥٦ - إن الملك منى بمنزله ليس بها أحد منكم. وإنى أكره أن يجد منى ريح شىء» .\nرواه الطبرانى من حديث أبى عوانه عن أبى بشر عن الحجاج بن مهاجر عنه.\n\n<span data-type=\"title\" id=toc-4986>(زياد بن أنعم عنه)</span>\n١١٣٥٧ - قال الطبرانى، حدثنا بشر بن موسى، حدثنا أبو عبد الرحمن المقرئ، حدثنا عبد الرحمن بن زياد بن أنعم، سمعت أبى يقول: إنه جمعهم مرسى لهم فى اليمن ومركب أبى أيوب، فلما حضر غداؤنا أرسلنا إليه، فجاء، فقال: دعوتمونى وأنا صائم، فكان حقًا على أن أجيبكم، أنى سمعت رسول الله - ﷺ - يقول: «للمسلم على المسلم حق ست خصال واجبة - فمن ترك حقا منها، فقد ترك حقًا واجبًا لأخيه - إذا دعاه أن يجيبه، وإذا لقيه أن يسلم عليه، وإذا عطس أن يشتمه، وإذا مرض أن يعوده، وإذا مات يتبع جنازته، وإذا استنصحه أن ينصحه» (١) .\nقال أبى: وكان فينا رجل مزاح، وكان على لم نعرفها من الأصل رجل. (فقال) المزاح: جزاك الله خيرًا وبرًا، فلما أكثر عليه جعل يغضب ويشتمه، فقال المزاح لأبى أيوب: كيف ترى فى رجل إذا أنا قلت له:\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٣ رقم٤٠٥٠» .","vol":"9","page":53},{"text":"جزاك الله خيرًا وبرًا غضب وشتمنى، فقال أبو أيوب: كنا نقول من لم يصلحه الخير، أصلحه الشر، فاقلب له فلما جاء الرجل قال له المزاح جزاك الله شرًا وعسرًا، فضحك الرجل ورضى وقال إنك لا تدع بطالتك على كل حال، فقال المزاح: جزى الله أبا أيوب خيرًا وبرًا فقد قال لى (١) .\n\n<span data-type=\"title\" id=toc-4987>(زيد بن خالد الجهنى عنه مرفوعًا)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٠-١٨١ رقم٤٠٧٦»، قال الهيثمى: وعبد الرحمن وثقة يحيى القطان وغيره وضعفه جماعة وبقية رجاله ثقات. مجمع الزوائد: ٨/١٨٥.","vol":"9","page":54},{"text":"١١٣٥٨ - «لا تدخل الملائكة بيتًا فيه كلب ولا صورة» (١) .\nرواه الطبرانى من رواية أمية بن بسطام عن يزيد بن زريع عن روح بن القاسم عن سهل بن أبى صالح عن سعيد بن يسار عنه به.\n\n<span data-type=\"title\" id=toc-4988>(سالم بن عبيد الله عنه)</span>\n١١٣٥٩ - حدثنا أبو عبد الرحمن، حدثنا حيوة، أخبرنى أبو صخر أن عبد الله بن عبد الرحمن بن عبد الله بن عمر أخبره، عن سالم قال: أخبرنى أبو أيوب الأنصارى أن رسول الله - ﷺ - ليلة أسرى به مر على إبراهيم ﵇ فقال: من معك يا جبريل؟ قال هذا محمد، قال له إبراهيم: مر أمتك أن يكثروا من غرس الجنة، فإن تربتها طيبة\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢١-١٢٢ رقم٣٨٦٠»، قال الهيثمى: ورجاله رجال الصحيح. مجمع الزوائد: ٥/١٧٣.","vol":"9","page":54},{"text":"وأرضها واسعة، قال: وما غرس الجنة؟ قال لا حول ولا قوة إلا بالله» (١) . تفرد به.\n(حديث آخر)\n\n<span data-type=\"title\" id=toc-4989>(عن سالم عنه)</span>\n_________\n(١) أخرجه أحمد ٥/٤١٨، والطبرانى فى «المعجم الكبير ٤/١٣٢ رقم٣٨٩٨» قال الهيثمى\" ورجال أحمد رجال الصحيح غير عبد الله بن عبد الرحمن بن عبد الله ابن عمر بن الخطاب وهو ثقة لم يتكلم فيه أحد ووثقه ابن حبان مجمع الزوائد: ١٠/٩٧.","vol":"9","page":55},{"text":"١١٣٦٠ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا محفوظ ابن نصر الهمدانى، حدثنا عمرو بن سمرة، عن جابر - هو الحمصى الجعفى - سمعت سالم بن عبد الله وأبان بن عثمان وزيد بن حسن يذكرون - أن عثمان أتى برجل قال: قد فجر بغلام من قريش معروف النسب، فقال عثمان: أين الشهود؟ أحصن؟ قالوا: قد تزوج بامرأة ولم يدخل بها بعد، فقال على لعثمان، لو دخل بها لحل عليه الرجم، فأما إذا لم يدخل بأهله فاجلده الحد، فقال أبو أيوب أشهد أنى سمعت رسول الله - ﷺ - يقول: (الذى ذكره أبو الحسن) فأمر به عثمان فجلد مائة (١) .\n١١٣٦١ - وروى الطبرانى - أيضًا - من طريق عبد الرحمن بن إسحاق، عن الزهرى، عن سالم - أنه أعرس فى زمان أبيه فدعا الناس،\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٢ رقم٣٨٩٧» .","vol":"9","page":55},{"text":"فجاء أبو أيوب فرأى البيت مستورًا (بسجاد) أخضر، فقال: ما هذا؟ فقال عبد الرحمن: قال عبد الله: غلبتنا عليه النساء، فقال أبو أيوب: من كنت أخشى عليه النساء، فلم أكن أخشى عليك، والله لأطعم لك طعامًا ولا أدخل لك بيتًا، ثم خرج - رحمه الله تعالى.\n\n<span data-type=\"title\" id=toc-4990>(سعيد بن المسيب عنه)</span>","vol":"9","page":56},{"text":"١١٣٦٢ - أنه أخذ عن رسول الله - ﷺ - شيئًا فقال: لايكن بك السوء يا أباأيوب» (١) .\nرواه الطبرانى من حديث يحيى بن العلاء، عن يحيى بن سعيد، عن أبى أيوب- أن رسول الله - ﷺ - جمع بين المغرب والعشاء بالمزدلفة بأذان وإقامة.\n\n<span data-type=\"title\" id=toc-4991>(سفيان بن وهب - صحابى - عنه)</span>\n١١٣٦٣ - قال: أرسل إلى رسول الله - ﷺ - بطعام مع خضرة، فلم أر فيه أثر أصابع رسول الله - ﷺ - وكان فيه بصل أو كراث، فلم آكل منه. فقال: ما منعك؟ قال: لم أر فيه أثر أصابعك يا رسول الله، فقال: استحى من ملائكة الله وليس بمحرم» (٢) .\nرواه الطبرانى من حديث ابن وهب، عن عمرو بن الحارث، عن بكر بن سوادة، عن سفيان بن وهب.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٠ رقم٣٨٩٠، والحاكم ٣/٤٦٢» وصححه ووافقه الذهبى.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٧ رقم٣٩٩٦» .","vol":"9","page":56},{"text":"<span data-type=\"title\" id=toc-4992>(سليمان بن فروخ عنه)</span>","vol":"9","page":57},{"text":"١١٣٦٤ - أن رجلًا سأل رسول الله - ﷺ - عن خبر السماء فقال: «تسألنى عن خبر السماء وتدع أظفارك كأظفار الطير، تجتمع فيها الخباثة والتفث» (١) .\nرواه الطبرانى من حديث أبى الوليد الطيالسى، عن قريش بن حبان عنه به.\n\n<span data-type=\"title\" id=toc-4993>(طلحة بن نافع أبو سفيان الواسطى\nعن أنس وجابر وأبى أيوب)</span>\nفى هذه الآية: ﴿فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِين﴾ . تقدم فى ترجمته عن أنس بن مالك.\n(حديث آخر)\nرواه ابن ماجة - بإسناد الذى قبله - عن هشام بن عمار، عن يحيى بن حمزة عن عتبة بن أبى حكيم، عن حكيم بن نافع أبى سفيان، عن أبى أيوب، عن النبى - ﷺ -: الصلوات الخمس والجمعة إلى الجمعة وأداء الأمانة - قال: وغسل الجنابة - فإن تحت كل شعرة جنابة» (٢) .\nوكذا رواه الطبرانى عن احمد بن المعلى ومحمد بن جعفر الفريابى عن هشام ابن عمار به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٤ رقم٤٠٨٦» .\n(٢) أخرجه ابن ماجه ١/١٩٦ رقم٥٩٨، والطبرانى فى «المعجم الكبير ٤/١٥٥ رقم٣٩٨٩» .","vol":"9","page":57},{"text":"<span data-type=\"title\" id=toc-4994>(عاصم بن سفيان عن أبى أيوب)</span>","vol":"9","page":58},{"text":"١١٣٦٥ - حدثنا يونس بن محمد وحجين - قالا: حدثنا ليث بن سعد، عن أبى الزبير، عن سفيان بن عبد الرحمن، عن عاصم بن سفيان الثقفى - أنهم غزوا غزوة السلاسل، ففاتهم الغزو فرابطوا، ثم رجعوا إلى معاوية وعنده أبو أيوب وعقبه ابن عامر فقال عاصم: يا أبا أيوب، فاتنا الغزو العام، وقد أخبرت أنه من صلى فى المسجد، وقال حجين فى المساجد الأربعة غفر له ذنبه: فقال يا ابن أخى، أدلك على أيسر من ذلك، إنى سمعت رسول الله - ﷺ - يقول: «من توضأ كما أمره الله، وصلى كما أمر غفر له ما قدم من عمل» أكذلك يا عقبة؟ قال: نعم (١) .\nرواه النسائى عن قتيبة، وابن ماجه عن محمد بن رمح - كلاهما - عن الليث به.\nقال شيخنا: ورواه الدراوردى عن إبراهيم بن إسماعيل بن مجمع، عن أبى الزبير، عن علقمة بن سفيان، عن عبد الله الثقفى عن أبى أيوب.\n\n<span data-type=\"title\" id=toc-4995>(عامر بن) سعد) بن أبى وقاص عنه)</span>\n١١٣٦٧ - أمرنى رسول الله - ﷺ - أن أكثر من قول: لا حول ولا قوة إلا بالله، فإنها من كنوز الجنة (٢) .\n_________\n(١) أخرجه أحمد ٥/٤٢٣، والنسائى ١/٩٠-٩١ رقم١٤٤، وابن ماجه ١/٤٤٧ رقم١٣٩٦.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٣ رقم٣٩٠٠» .","vol":"9","page":58},{"text":"١١٣٦٨ - رواه الطبرانى من حديث ابن أبى شيبة، حدثنا عبيد الله بن أبى موسى، عن عبادة بن عمير بن عبادة بن عوف - قال: قال رسول الله - ﷺ -: «يا أبا أيوب ألا أدلك على صدقة يحبها الله ورسوله، تصلح بين الناس إذا تباغضوا أو تفاسدوا» (١) .\n\n<span data-type=\"title\" id=toc-4996>(عبد الله بن حنين عنه)</span>\n١١٣٦٩ - حدثنا محمد بن إبراهيم بن أبى بكر - قال حدثنا بن جريج، وحدثنا حجاج، عن ابن جريح، وروح - قال: حدثنا ابن جريح. أخبرنى يعلى بن أسلم، عن إبراهيم بن عبد الله بن حنين، عن أبيه - قال: اختلف المسور وابن عباس. وقال مرة: امترى فى المحرم يصب على رأسه الماء/ قال: فأرسلونى إلى أبى أيوب: كيف رأيت رسول الله - ﷺ - يغسل رأسه؟ قال؟ هكذا مقبلًا ومدبرًا - وصفه سفيان ـ» (٢) .\n١١٣٧٠ - حدثنا عبد الرحمن بن مهدى، حدثنا مالك عن زيد بن أسلم، عن إبراهيم بن عبد الله بن حنين، عن أبيه قال: اختلف المسور بن مخرمة وابن عباس فى المحرم يغسل رأسه، فقال ابن عباس: يغسل، وقال المسور: لا يغسل، / فأرسلونى إلى أبى أيوب فسألته فصب على رأسه الماء، ثم أقبل بيديه ثم أدبر بهما ثم قال: هكذا رأيت رسول الله - ﷺ -\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٨ رقم٣٩٢٢» .\n(٢) أخرجه أحمد ٥/٤١٦-٤٢١.","vol":"9","page":59},{"text":"فعل (١) .\nرواه البخارى عن عبد الله بن يوسف عن (مالك) .\nومسلم والنسائى عن قتيبة.\nوأبو داود عن القعنبى.\nوابن ماجة عن الشعبى عن أبى مصعب - كلهم - عن مالك به.\nورواه مسلم من حديث سفيان بن عيينة وابن جريح عن زيد بن أسلم به.\n_________\n(١) أخرجه أحمد ٥/٤١٨، والبخارى ٢/٢٦٢ رقم١٨٤٠، ومسلم ٢/٨٦٤ رقم١٢٠٥، والنسائى ٥/١٢٨رقم٢٦٦٥، وأبو داود ٢/٤٢٠ رقم١٨٤٠، وابن ماجه ٢/٩٧٨ رقم٢٩٣٤، والطبرانى فى «المعجم الكبير ٤/١٥٠-١٥١ رقم٣٩٧٦» .","vol":"9","page":60},{"text":"١١٣٧١ - حدثنا محمد بن بكر، حدثنا ابن جريج وروح - قال: حدثنا ابن جريح، أخبرنى زيد بن أسلم، عن إبراهيم بن عبد الله بن حنين - مولى آل عياش - وقال روح - مولى عياش - أنه أخبرنى عن أبيه عبد الله بن حنين - قال كنت مع بن عباس والمسور بالأبواء فتحدثنا حتى ذكرنا غسل المحرم رأسه، فقال المسور: لا وقال ابن عباس، بلى قال: فأرسلنى ابن عباس إلى أبى أيوب: يقرأ عليك ابن أخيك السلام، ويسألك كيف كان رسول الله - ﷺ - يغسل رأسه محرمًا، قال: فوجده يغسل بين قرنى بئر قد ستر عليه بثوب، فلما استبنت له ضم الثوب إلى صدره حتى بدا لى وجهه، ورأسه وإنسان قائم يصب على رأسه الماء،","vol":"9","page":60},{"text":"قال فأمر أبو أيوب بيديه جميعًا على رأسه فأقبل بهما وأدبر، فقال المسور لابن عباس: لا أماريك أبدا.\nقال الحجاج وروح: فلما استبنت له وسألته ضم الثوب إلى صدره حتى بدا لى رأسه ووجهه وإنسان قائم (١) .\nرواه مسلم من حديث ابن جريح وسفيان بن عينبه - كلاهما/ عن زيد بن أسلم به.\n\n<span data-type=\"title\" id=toc-4997>(عبد الله بن سعد بن أبى وقاص عنه - ﵁ </span>-)\n_________\n(١) أخرجه أحمد ٥/٤٢١، ومسلم ٢/٨٦٤ رقم١٢٠٥.","vol":"9","page":61},{"text":"١١٣٧٢ - قال لى رسول الله - ﷺ - حين نزل على «ألا أعلمك كلمة من كنوز الجنة؟ قلت: بلى قال: أكثر من قول: لا حول ولا قوة إلا بالله» .\nرواه الطبرانى من حديث أحمد بن صالح عن أبن أبى فديك عن يونس بن حمدان عن خارجة عن عبد الله بن سعد عن أبيه به (١) .\n\n<span data-type=\"title\" id=toc-4998>(عبد الله بن عباس عنه)</span>\nقال مر أبو أيوب على معاوية يريد غزو الروم، فجفاه معاوية، ثم رجع من غزوته فجفاه ولم يعبأ به، فقال أبو أيوب: لقد قال لنا رسول الله - ﷺ - أنا سنلقى بعده أثره، قال له معاوية: بما أمركم به؟ قال الصبر،\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٢-١٣٣ رقم٣٨٩٩، قال الهيثمى ورواه الطبرانى فى الكبير والأوسط بإسنادين ورجال أحدهما ثقات. مجمع الزوائد: ١٠/٩٨.","vol":"9","page":61},{"text":"قال: فاصبروا إذا قال بن عباس: فاجتاز على البصرة، فخرجت له عن دارى بما حوت فلما ارتحل، قال: حاجتك؟ قال: اعطائى وثمانية أعبد يعملون فى الأرض، فاضعفتها له خمس مرات أعطيته عشرين ألفًا وأربعين عبدًا (١) .\nرواه الطبرانى من طريق فردوس بن الأشعرى عن مسعود بن سليمان عن حبيب بن أبى ثابت عن محمد بن على بن عبد الله بن عباس عن جده به.\n\n<span data-type=\"title\" id=toc-4999>(عبد الله بن عمر عنه)</span>\nما صليت وراء نبيكم إلا قال: اللَّهُمَّ أغفر لى خطاياى وذنوبى كلها، اللَّهُمَّ وانعشنى وارزقنى واجبرنى واهدنى لصالح الأعمال والأقوال، أنه لا يهدى لصالحها ولا يصرف سيئها إلا أنت» (٢) .\nرواه الطبرانى من حديث عمر بن مسكين عن نافع عن ابن عمر به.\n\n<span data-type=\"title\" id=toc-5000>(عبد الله بن عمرو بن كعب بن مالك عنه)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٥-١٢٦ رقم٣٨٧٦» قال الهيثمى: حبيب بن أبى ثابت لم يسمع من أبى أيوب. مجمع الزوائد: ٩/٣٢٣.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٥ رقم٣٨٧٥»، قال الهيثمى: رواه الطبرانى فى الصغير والأوسط وإسناده جيد. مجمع الزوائد: ١٠/١١١.","vol":"9","page":62},{"text":"١١٣٧٥ - قال رسول الله - ﷺ -: «توضأ مما غيرت النار» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٤٠ رقم٣٩٣٠»، والنسائى ١/١٠٦ رقم١٧٦» .","vol":"9","page":62},{"text":"رواه النسائى عن الفلاس وبندار عن أبى عدى عن شعبة عن عمرو بن دينار عن يحيى بن جعدة عنه عن أبى أيوب وعن طلحة وأبى هريرة أيضًا.\nوقال على بن المدينى عن سفيان عن عمرو: وأخبرنى من سمع عبد الله بن عمرو به.\n\n<span data-type=\"title\" id=toc-5001>(عبد الله بن كعب بن مالك عنه)</span>","vol":"9","page":63},{"text":"١١٣٧٦ - حدثنا يعقوب، حدثنا أبى عن محمد بن إسحاق، حدثنى محمد ابن إبراهيم التيمى عن عمران بن أبى يحيى عن عبد الله بن كعب بن مالك، عن أبى أيوب الأنصارى سمعت رسول الله - ﷺ - يقول: «من إغتسل يوم الجمعة ومس من طيب إن كان عنده ولبس من أحسن ثيابه، ثم خرج حتى أتى المسجد فركع ما بدا له ولم يؤذ أحدًا ثم أنصت إذا خرج إمامه حتى يصلى كانت كفارة ما بينهما وبين الجمعة الأخرى» (١) .\nوفى موضع آخر: أن عبد الله بن كعب بن مالك السلمى حدثه - أن أبا أيوب (صاحب رسول الله - ﷺ - (وزاد فيه: «ثم خرج وعليه السكينة حتى يأتى المسجد» . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤٢٠، والطبرانى فى «المعجم الكبير ٤/١٦١ رقم٤٠٠٧»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد: ٢/١٧١.","vol":"9","page":63},{"text":"<span data-type=\"title\" id=toc-5002>(عبد الله بن الوليد بن عبادة عنه)</span>","vol":"9","page":64},{"text":"١١٣٧٧ - أنه جاء رسول الله - ﷺ - بمرقة فيها ثوم، فوجد ريح الثوم، فقال: «أخرجها» فقال: لم يا رسول الله أحرام؟ قال: «لا ولكن جبريل يناجينى» (١) .\nرواه الطبرانى من حديث يونس بن بكير عن الحكم بن أبى نعم عنه.\n\n<span data-type=\"title\" id=toc-5003>(عبد الله بن يزيد أبو عبد الرحمن الجبلى عنه)</span>\n١١٣٧٨ - حدثنا حسن بن موسى، حدثنا عبد الله بن لهيعة، حدثنى حسين ابن عبد الله المغافرى، عن أبى عبد الرحمن الجبلى - قال: كنا فى البحر وعلينا عبد الله بن قيس الغزارى ومعنا أبو أيوب الأنصارى فمر بصاحب المقاسم، وقد أقام السبى فإذا امرأة تبكى، فقال: ما شأن هذه؟ فقالوا: فرقوا بينها وبين ولدها. قال فأخذ بيد ولدها حتى وضعها فى يدها، فانطلق صاحب المقاسم إلى عبد الله بن قيس فأخبره فأرسل إلى أبى أيوب: ما حملك على ما صنعت؟ قال سمعت رسول الله - ﷺ - يقول: من فرق بين والدة وولدها فرق الله بينه وبين الأحبة يوم القيامة» (٢) .\n١١٣٧٩ - حدثنا يحيى، حدثنا رشد بن، حدثنى حيى بن عبد الله - رجل من يحصب - عن أبى عبد الرحمن الجبلى، عن أبى أيوب الأنصارى، عن النبى - ﷺ - أنه قال: من فرق بين الوالد وولده فى البيع\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٤ رقم٤٠٥٤» .\n(٢) () أخرجه أحمد ٥/٤١٢-٤١٣.","vol":"9","page":64},{"text":"فرق الله بينه وبين أحبته يوم القيامة» (١) .\nرواه الترمذى - فى البيع - عن عمرو بن حفص الشيبانى، عن ابن وهب، عن حيى بن عبد الله به - وقال حسن غريب.\n_________\n(١) أخرجه أحمد ٥/٤١٤، والترمذى ٣/٥٨٠ رقم١٢٨٣، والطبرانى فى «المعجم الكبير ٤/١٨٢ رقم٤٠٨٠»، والقضاعى فى «مسند الشهاب ١/٢٨٠ رقم٤٥٦» .","vol":"9","page":65},{"text":"١١٣٨٠ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا ابن هبيرة، عن أبى عبد الرحمن الجبلى - أن أبا أيوب الأنصارى قال: أتى رسول الله - ﷺ - بقصعة فيها بصل، فقال: كلوا وأبى أن يأكل، وقال «إنى لست كمثلكم» (١) .\n(حديث آخر)\n١١٣٨١ - قال أبو داود: حدثنا أحمد بن صالح، حدثنا ابن وهب، حدثنا سعيد بن أبى أيوب، عن أبى عقيل القرشى، عن أبى عبد الرحمن الحبلى، عن أبى أيوب - قال: كان رسول الله - ﷺ - إذا أكل أو شرب. قال: «الحمد لله أطعم وسقى وسَوَغة وجعل له مخرجًا» (٢) .\nرواه النسائى عن يونس بن عبد الأعلى عن ابن وهب به.\n_________\n(١) أخرجه أحمد ٥/٤١٣.\n(٢) أخرجه أبو داود ٤/١٨٧-١٨٨ رقم٣٨٥١، والطبرانى فى «المعجم الكبير ٤/١٨٢ رقم٤٠٨٢» .","vol":"9","page":65},{"text":"(حديث آخر)","vol":"9","page":66},{"text":"١١٣٨٢ - من رواية أبى عبد الرحمن الحبلى عن أبى أيوب - أن رسول الله - ﷺ - جمع بين الصلاتين، وقال «غدوة فى سبيل الله أو روحة خير من الدنيا وما فيها» (١) وفى لفظ: «خير مما طلعت عليه الشمس وغربت» .\nرواه الطبرانى من حديث اليك عن شرحبيل عنه.\n\n<span data-type=\"title\" id=toc-5004>عبد الله بن يزيد الخطمى عنه</span>\n١١٣٨٣ - حدثنا يحيى بن سعيد، عن عدى بن ثابت، عن عبد الله بن يزيد، عن أبى أيوب - أن رسول الله جمع بين الصلاتين بجمع (٢) .\n١١٣٨٤ - حدثنا وكيع، حدثنا شعبة، عن عدى بن ثابت، عن عبد الله بن يزيد، عن أبى أيوب - أن رسول الله - ﷺ - جمع بين الصلاتين المغرب والعشاء بالمزدلفة.\n١١٣٨٥ - حدثنا ابن نمير، حدثنا يحى عن عدى بن ثابت، عن عبد الله بن أبى يزيد، عن أبى أيوب أن صلى مع رسول الله - ﷺ - فى حجة الوداع المغرب والعشاء جمعًا بالمزدلفة (٣) .\n_________\n(١) أخرجه أحمد ٥/٤٢٢، والطبرانى فى «المعجم الكبير ٤/١٨٢ رقم٧٩٤٠» .\n(٢) أخرجه أحمد ٥/٤٢٠.\n(٣) أخرجه أحمد ٥/٤١٩.","vol":"9","page":66},{"text":"١١٣٨٦ - حدثنا بهز - حدثنا شعبة، حدثنا يحيى بن عدى بن ثابت، عن عبد الله بن يزيد الخطمى - أن أبا أيوب الأنصارى أخبره أنه صلى مع رسول الله - ﷺ - فجمع بين المغرب والعشاء بجمع (١) .\nرواه البخارى عن القعنبى، والنسائى عن قتيبة، كلاهما عن مالك (٢) .\nورواه البخارى ومسلم من حديث سليمان بن بلال، زاد مسلم: والليث (٣) .\nوزاد مسلم والنسائى: وحماد بن زيد وشعبة كلهم - عن يحى بن سعيد به.\n(حديث آخر)\n١١٣٨٧ - قال الطبرانى: حدثنا مطلب بن شعيب الأزدى، حدثنا عبد الله ابن صالح، ثنا الليث حدثنى يحيى بن أيوب، عن يعقوب بن إبراهيم، عن عبد الرحمن ابن جبير، عن محمد بن ثابت بن شرحبيل القرشى - أن عبد الله بن يزيد الخطمى، عن أبى أيوب الأنصارى - أن رسول الله - ﷺ - قال: «من كان يؤمن بالله واليوم الآخر فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر فليكرم جاره، ومن كان يؤمن بالله واليوم\n_________\n(١) أخرجه أحمد ٥/٤٢١.\n(٢) أخرجه البخارى ٥/١٥٠ رقم٤٤١٤، والنسائى ١/٢٩١ رقم٦٠٥. والطبرانى فى «المعجم الكبير ٤/١٢٢ رقم٢٨٦٣» .\n(٣) أخرجه البخارى ٢/٢١٥ رقم١٦٧٤، ومسلم ٢/٩٧٣ رقم١٢٨٧، والطبرانى فى «المعجم الكبير ٤/١٢٢-١٢٣ رقم٣٨٦٤» .","vol":"9","page":67},{"text":"الآخر فلا يدخل الحمام إلا بمئذر ومن كان يؤمن بالله واليوم الآخر من نسائكم فلا تدخل الحمام» (١) .\nرواه أبو يعلى من حديث يعقوب.\nفنميت إلى عمر بن عبد العزيز فى خلافته فكتب إلى أبى بكر بن حزم أن سل محمد بن ثابت عن [... .. (٢)] فسألنى، فكتب إلى عمر: تمنع النساء الحمام.\n\n<span data-type=\"title\" id=toc-5005>(عبد الله بن يعيش عنه)</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٤ رقم٣٨٧٣» وقال الهيثمى: فيه عبد الله بن صالح كاتب الليث وقد ضعفه أحمد وغيره. مجمع الزوائد: ١/٢٧٨.\n(٢) كلمة مطموسة.","vol":"9","page":68},{"text":"١١٣٨٨ - حدثنا إسحاق بن إبراهيم الرازى، حدثنا سلمة بن الفضل، حدثنى محمد ابن إسحاق، عن يزيد بن جابر، عن القاسم بن مخيمرة، عن عبد الله ابن يعيش، عن أبى أيوب الأنصارى - قال. قال رسول الله - ﷺ -: من قال إذا صلى الصبح: لا إله إلا الله وحده لا شريك له له الملك وله الحمد، وهو على كل شىء قدير. عشر مرات كان كعدل أربع رقاب، وكتب له بهن عشر حسنات، ومحى عنه بهن عشر سيئات، ورفع له بهن عشر درجات، وكن له حرزًا من الشيطان حتى يمسى ومن قالها بعد المغرب فمثل ذلك» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤١٥، والطبرانى فى «المعجم الكبير ٤/١٢٨ رقم٣٨٨٣» .","vol":"9","page":68},{"text":"<span data-type=\"title\" id=toc-5006>(عبد الرحمن بن سعاد عنه)</span>","vol":"9","page":69},{"text":"١١٣٨٩ - حدثنا سفيان، عن عمرو، عن عبد الله بن السائب، عن عبد الرحمن بن سعاد، عن أبى أيوب الأنصارى - أن رسول الله - ﷺ - قال: «الماء من الماء» (١) .\nرواه النسائى عن عبد الجبار بن العلاء.\nوابن ماجة عن محمد بن الصباح الجرجرائى كلاهما - عن سفيان بن عيينه به.\n\n<span data-type=\"title\" id=toc-5007>(عبد الرحمن بن عبد القارئ عنه)</span>\n١١٣٩٠ - عن النبى - ﷺ - قال: «ويتوضأ من مس الذكر» وربما قال: «من مس فرجه فليتوضأ» (٢) .\nرواه ابن ماجه عن سفيان بن وكيع، عن عبد السلام بن حرب.\nرواه الطبرانى من حديث عبد السلام بن حرب عن إسحاق بن عبد الله بن أبى فروة، عن الزهرى عنه به.\n\n<span data-type=\"title\" id=toc-5008>(عبد الرحمن بن أبى ليلى عنه)</span>\n١١٣٩١ - حدثنا يزيد، ابنا داود، عن عامر، عن عبد الرحمن بن أبى ليلى، عن أبى أيوب - أن رسول الله - ﷺ - قال: «من قال لا إله إلا\n_________\n(١) أخرجه أحمد ٥/٤١٦، والنسائى ١/١١٥ رقم١٩٩، وابن ماجه ١/١٩٩ رقم٦٠٧.\n(٢) أخرجه ابن ماجه ١/١٦٢ رقم٤٨٢، والطبرانى فى المعجم الكبير ٤/١٤٠ رقم٣٩٢٨، وفى إسناده إسحاق بن أبى فروة اتفقوا على ضعفه.","vol":"9","page":69},{"text":"الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير عشر مرات كن له كعدل عشر رقاب أو رقبة» (١) .\nرواه النسائى عن محمد بن إسماعيل بن إبراهيم، عن يزيد بن هارون به.\nوعلقه البخارى، عن شيخه موسى بن إسماعيل، عن وهب، عن داود بن أبى هند به.\n_________\n(١) أخرجه أحمد ٥/٤١٨، والطبرانى فى «المعجم الكبير ٤/١٦٥ رقم٤٠١٩» .","vol":"9","page":70},{"text":"١١٣٩٢ - حدثنا روح، حدثنا عمر بن أبى زائدة، عن أبى إسحاق، عن عمرو بن ميمون، قال: «من قال لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير عشر مرات كان كمن أعتق أربع رقاب من ولد إسماعيل» (١) .\n١١٣٩٣ - حدثنا روح، حدثنا عمر بن أبى زائدة، حدثنا عبد الله بن أبى السفر، عن الشعبى، عن ربيع بن خثيم، بمثل ذلك قال: فقلت للربيع: ممن سمعته؟ قال: من عمرو بن ميمون، قلت لعمرو بن ميمون: ممن سمعته؟ قال من ابن أبى ليلى فقلت لابن أبى ليلى: ممن سمعته؟ قال من أبى أيوب الأنصارى، يحدثه عن النبى - ﷺ - (٢) . وهكذا رواه البخارى ومسلم من حديث عمر بن أبى زائدة من الطريقين.\n_________\n(١) أخرجه أحمد ٥/٤٢٢.\n(٢) أخرجه أحمد ٥/٤٢٢، والبخارى ٧/٢١٥ رقم٦٤٠٤، ومسلم ٤/٢٠٧١ رقم٢٦٩٣، والطبرانى فى المعجم الكبير ٤/١٦٥، رقم٤٠٢١» .","vol":"9","page":70},{"text":"قال البخارى: وقال موسى: هو ابن (إسماعيل، حدثنا وهب عن داود ابن وهب، عن الشعبى، عن بن أبى ليلى، عن أبى أيوب، عن النبى - ﷺ -) .\nرواه أبو محمد الخضرى، عن أبى أيوب عن النبى - ﷺ -.\nوقال إبراهيم بن يوسف عن أبيه، عن أبى إسحاق، عن عمرو بن ميمون، عن أبى أيوب قوله.\nورواه النسائى من طريق خديج بن معاوية عن إبى إسحاق به مرفوعًا.\nقال البخارى: وقال إسماعيل، عن الشعبى، عن الربيع بن خثيم قوله.\nوقال آدم: عن شعبة، عن عبد الملك بن ميسرة، عن هلال بن يساف، عن الربيع، عن عبد الله قوله.\nوقال الأعمش وحصين، عن هلال، عن الربيع، عن عبد الله، قوله.\nرواه الترمذى والنسائى من حديث محمد بن عبد الرحمن بن أبى ليلى، عن الشعبى، عن عبد الرحمن بن أبى ليلى، عن أخيه عن أبيه، عن أبى ليلى، عن أبى أيوب عن النبى - ﷺ - به قال: وروى عن أبى أيوب قوله.","vol":"9","page":71},{"text":"١١٣٩٤ - حدثنا هاشم بن القاسم حدثنا شعبة، عن محمد بن أبى ليلى، عن أخيه، عن أبيه، عن أبى ليلى عن أبى أيوب عن النبى - ﷺ - قال: «إذا عطس أحدكم فليقل: الحمد لله على كل حال وليقل الذى","vol":"9","page":71},{"text":"يشمته: يرحمك الله، وليقل الذى يرد عليه: يهديكم الله ويصلح بالكم» (١) .\n_________\n(١) أخرجه أحمد ٥/٤٢٢، والترمذى ٥/٨٣ رقم٢٧٤١، والطبرانى فى «المعجم الكبير ٤/١٦١ رقم٤٠٠٩»، والحاكم ٤/٢٦٦.","vol":"9","page":72},{"text":"١١٣٩٥ - حدثنا حسن، حدثنا شعبة، عن محمد بن عبد الرحمن بن أبى ليلى عن أخيه - قال وقد رأيت أخاه، عن أبيه، عن أبى أيوب عن النبى - ﷺ - فذكر مثله إلا أنه قال: وليقل الذى: يهديكم الله ويصلح بالكم - أو قال: يهديكم الله ويصلح بالكم» (١) .\n١١٣٩٦ - حدثنا [أحمد بن سفيان (٢)]، عن ابن أبى ليلى، عن أخيه عن عبد الرحمن بن أبى ليلى، عن أبى أيوب - أنه كان فى سهوة له فكانت الغول تجىء فتأخذ، فشكاها إلى النبى - ﷺ - فقال: «إذا رأيتها فقل بسم الله أجيبى رسول الله: قال: فجاءت، فقال لها. فقالت: أنى لا أعود، فارسلتها فجاء، فقال له رسول الله - ﷺ -» ما فعل أسيرك؟ فقال: أخذتها، فقالت أنى لا أعود، فقال: إنها عائدة، فأخذتها مرتين أو ثلاثًا كل ذلك تقول: لا أعود، وتجىء إلى النبى - ﷺ - فيقول: ما فعل أسيرك؟ فيقول: أخذتها فتقول: لا أعود. فيقول: إنها عائدة، فأخذها، فقالت أرسلنى وأعلمك شيئًا تقوله (آية الكرسى) فأتى النبى - ﷺ - فأخبره، فقال: صدقت وهى كذوب» (٣) .\n_________\n(١) أخرجه أحمد ٥/٤٢٢.\n(٢) () فى مسند أحمد «أبو أحمد حدثنا سفيان» .\n(٣) أخرجه أحمد ٥/٤٢٣، والترمذى ٥/١٥٨-١٥٩ رقم٢٨٨٠، والطبرانى فى «المعجم الكبير ٤/١٦٣ رقم٤٠١١» .","vol":"9","page":72},{"text":"رواه الترمذى عن محمد بن بشار عن أبى أحمد الزبيرى وقال: حسن غريب.","vol":"9","page":73},{"text":"١١٣٩٧ - حدثنا يعقوب، حدثنى أبى، عن أبى إسحاق، حدثنى محمد بن عبد الرحمن بن أبى ليلى، عن أخيه عن عبد الرحمن.. فذكر الحديث بإسناده - يعنى حديث الغول (١) . قال أبو أيوب.. خالد بن زيد.\n(حديث آخر)\n١١٣٩٨ - رواه الطبرانى من طريق شعيب، عن ابن أبى ليلى عن أخيه عن عبد الرحمن ابن أبى ليلى، عن أبى أيوب - مرفوعًا قال: قال رسول الله - ﷺ - «ذكاة الجنين ذكاة أمه» (٢) .\n١١٣٩٩ - ومن حديث سفيان الثورى، عن ابن أبى ليلى، عن الشعبى، عن عبد الرحمن ابن أبى ليلى، عن أبى أيوب - مرفوعًا من قال - دبر صلاة الغداة عشر مرات - لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، كن له عدل أربع رقاب من بنى إسماعيل» .\nرواه الطبرانى، من طريق داود بن أبى هند، عن الشعبى به (٣) .\n_________\n(١) أخرجه أحمد ٥/٤٢٣.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٦٢ رقم٤٠١٠» والحاكم ٤/١١٤-١١٥ قال الذهبى: ليس بصحيح فربما توهم متوهم أنه صحيح وليس كذلك.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٤/١٦٤ رقم٤٠١٥»، وفى «٤/١٦٤ رقم٤٠١٦» .","vol":"9","page":73},{"text":"(حديث آخر)\nموقوف.. فى فضل ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ يأتى فى ترجمة امرأة من الأنصار عن أبى أيوب.\n\n<span data-type=\"title\" id=toc-5009>(عبد الرحمن بن يزيد بن جابر عنه)</span>","vol":"9","page":74},{"text":"١١٤٠٠ - نهانا رسول الله - ﷺ - أن نستقبل القبل ببول أو غائط، فوجدنا بالشام مراحيض قد بنيت نحو القبلة، فننحرف عنها ونستغفر الله.\nرواه الطبرانى عن جماعة من شيوخه، منهم عبد الله بن أحمد بن حنبل، عن عبد الله بن عوف الخراز، عن إبراهيم بن سعد، عن الزهرىعنه (١) .\n\n<span data-type=\"title\" id=toc-5010>(عبد الرحمن الجزمى عنه)</span>\n١١٤٠١ - قال رسول الله - ﷺ - لعلى: «أنت منى بمنزلة هارون بن موسى غير أنه لا نبى بعده» (٢) .\nرواه الطبرانى، عن عبيد بن كثير، عن ضرار بن صرد، عن على ابن هاشم، عن محمد بن عبد الله بن أبى رافع عن عبد الله بن عبد الرحمن الجزمى، عن أبيه به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٨ رقم٣٩٢١»، وأحمد ٥/٤١٦.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٤ رقم٤٠٧٨»، قال الهيثمى وفيه ضرار بن صرد وهو ضعيف، مجمع الزوائد: ٩/١١١.","vol":"9","page":74},{"text":"<span data-type=\"title\" id=toc-5011>(عبيد بن يعلى عنه)</span>","vol":"9","page":75},{"text":"١١٤٠٢ - حدثنا أبو عاصم، حدثنا عبد الحميد بن جعفر، حدثنا يزيد بن أبى حبيب، عن بكر، عن أبيه، عن عبيد بن يعلى، عن أبى أيوب قال: نهى رسول الله - ﷺ - عن صبر الدابة، قال أبو أيوب لو كانت لى دجاجة ما صبرتها (١) .\n١١٤٠٣ - حدثنا شريح، حدثنا ابن وهب، عن عمرو ابن الحارث، عن بكير، عن ابن يعلى - قال غزونا مع عبد الرحمن بن خالد ابن الوليد، فأتى بأربعة أعلاج من العدو، فأمر بهم فقتلوا صبرًا بالنبل. فبلغ ذلك أبا أيوب، فقال سمعت رسول الله - ﷺ - نهى عن قتل الصبر (٢) .\nرواه أبو داود عن سعيد بن منصور، عن ابن وهب به.\nوكذلك رواه الليث، عن عبيد الله بن أبى جعفر، عن بكير، عن بن يعلى - ولم يقل عن أبيه.\nوكذا رواه محمد بن إسحاق، عن بكير - ولم يقل: عن أبيه.\nوقال مرة - عن أبيه عن بن يعلى.\n١١٤٠٤ - حدثنا عتاب، حدثنا ابن لهيعة، حدثنا بكير بن الأشج - أن أباه حدثه، أن عبيد بن يعلى حدثه، أنه سمع أبا أيوب يقول نهى رسول الله - ﷺ - عن صبر الدابة (٣) .\n_________\n(١) أخرجه أحمد ٥/٤٢٢، والطبرانى فى «المعجم الكبير ٤/١٥٩ رقم٤٠٠١» .\n(٢) أخرجه أحمد ٥/٤٢٢، وأبو داود ٣/١٣٦-١٣٧ رقم٢٦٨٧، والطبرانى فى «المعجم الكبير ٤/١٥٩ رقم٤٠٠٢» .\n(٣) أخرجه أحمد ٥/٤٢٢-٤٢٣، والطبرانى فى «المعجم الكبير ٤/١٥٩ رقم٤٠٠١» .","vol":"9","page":75},{"text":"<span data-type=\"title\" id=toc-5012>(عثمان بن جبير عنه)</span>","vol":"9","page":76},{"text":"١١٤٠٥ - حدثنا على بن عاصم، ابنا عبد الله بن عثمان بن جبير عن أبى أيوب الأنصارى - قال جاء رجل إلى النبى - ﷺ - فقال: عظنى وأوجز، فقال: إذا قمت إلى صلاتك، فصل صلاة مودع ولا تتكلم بكلام تعتزر منه غدًا واجمع اليأس مما فى أيدى الناس (١) .\nرواه ابن ماجه - فى الزهد - عن محمد بن زياد، عن الفضل بن سليمان عن عبد الله بن عثمان به.\n\n<span data-type=\"title\" id=toc-5013>(عروة عنه)</span>\n١١٤٠٦ - حدثنا وكيع، حدثنا هشام بن عروة، عن أبيه، عن أبى أيوب - أو عن زيد بن ثابت أن النبى - ﷺ - قرأ فى المغرب بالأعراف فى الركعتين (٢) .\n١١٤٠٧ - الصواب عن زيد بن ثابت كما تقدم - والله أعلم، لكن لعروة عن أبى أيوب حديث: فيما إذا جامع الرجل إمرأته ولم يمن «إنما الماء من الماء» (٣)، وقد تقدم فى رواية (زيد بن خالد. عن عثمان بن عفان) .\n_________\n(١) أخرجه أحمد ٥/٤١٢، وابن ماجه ٢/١٣٩٦ رقم٤١٧١، والطبرانى فى «المعجم الكبير ٤/١٥٤-١٥٥ رقم٣٩٨٧»، وأبو نعيم فى «الحلية ١/٤٦٢» .\n(٢) أخرجه أحمد ٥/٤١٨، والطبرانى فى «المعجم الكبير ٤/١٣١ رقم٣٨٩٣» .\n(٣) أخرجه أحمد ٥/٤١٦، والطبرانى فى «المعجم الكبير ٤/١٣١ رقم٣٨٩٤» .","vol":"9","page":76},{"text":"<span data-type=\"title\" id=toc-5014>(عطاء بن يزيد عنه)</span>","vol":"9","page":77},{"text":"١١٤٠٨ - حدثنا سفيان، عن الزهرى، عن عطاء بن يزيد الليثى. سمعت أبا أيوب يخبر، عن النبى - ﷺ - قال: «لا تستقبلوا القبلة ببول ولا غائط ولكن شرقوا وغربوا» . قال أبو أيوب: فقدمنا الشام، فوجدنا مراحيض قد جعلت نحو القبلة، فننحرف ونستغفر الله (١) ﷿.\nرواه البخارى عن على بن المدينى.\nومسلم، عن يحى بن يحى وزهير وابن نمير.\nوأبو داود، عن مسدد.\nوالترمذى، عن سعيد بن عبد الرحمن والنسائى عن محمد بن منصور - كلهم - عن سفيان ابن عيينة.\nورواه البخارى - أيضًا - عن آدم، عن بن أبى ذئب.\nوالنسائى من حديث معمر.\nوابن ماجة من حديث يونس - كلهم عن الزهرى به.\n١١٤٠٩ - حدثنا روح، حدثنا مالك وصالح، عن ابن شهاب - أن عطاء بن يزيد حدثه - عن أبى أيوب، عن النبى - ﷺ - قال: «لا يحل لمسلم أن يهجر أخاه فوق ثلاث يلتقيان فيصد هذا ويصد هذا وخيرهما\n_________\n(١) أخرجه أحمد ٥/٤٢١، والبخارى ١/١١٨ رقم٣٩٤، ومسلم ١/٢٢٤ رقم٢٦٤، وأبو داود ١/١٩ رقم٩، والترمذى ١/١٣ رقم٨، والنسائى ١/٢٢ رقم٢١، وابن ماجه ١/١١٥ رقم٣١٨، ابن حبان انظر: الإحسان ٤/٢٦٢-٢٦٣ رقم١٤١٦.","vol":"9","page":77},{"text":"الذى يبدأ بالسلام» (١) .\nرواه البخارى، عن عبد الله بن يوسف.\nومسلم، عن يحى بن يحى.\nوأبو داود عن القعنبى - ثلاثتهم - عن مالك به.\nورواه البخارى ومسلم والترمذى من حديث سفيان بن عيينة.\nزاد مسلم: ويونس، والترمذى: ومعمر - كلهم - عن الزهرى به.\nقال شيخنا: وقد رواه عقيل عن الزهرى، عن عبد الرحمن، عن أبى بن كعب.. وهو خطأ وكأنه سقط فى الكتابة «أيوب» فقال عن أبى وإنما هو عن أبى أيوب:\n_________\n(١) أخرجه أحمد ٥/٤٢٢، والبخارى ٧/١١٩ رقم٦٠٧٧، ومسلم ٤/١٩٨٤ رقم٢٥٦٠، وأبو داود ٥/٢١٤ رقم٢٩١١، والترمذى ٤/٣٢٧ رقم١٩٣٢.","vol":"9","page":78},{"text":"١١٤١٠ - حدثنا سعيد بن منصور - يعنى الخراسانى - حدثنا عبد الله بن عبد العزيز الليثى سمعت ابن شهاب يقول: أشهد على عطاء بن يزيد الليثى أنه حدثنى عن أبى أيوب الأنصارى، عن رسول الله - ﷺ - أنه قال: «ما من رجل يغرس غرسًا إلا كتب الله له من الأجر قدر ما يخرج من ثمر ذلك الغرس» (١) .\n_________\n(١) () أخرجه أحمد ٥/٤١٥، وقال الهيثمى: وفيه عبد الله بن عبد العزيز وثقة مالك وسعيد بن منصور وضعفه جماعة وبقية رجال الصحيح. مجمع الزوائد: ٤/٦٧.","vol":"9","page":78},{"text":"تفرد به.","vol":"9","page":79},{"text":"١١٤١١ - حدثنا سفيان، عن الزهرى عن عطاء بن يزيد، عن أبى أيوب - يذكر فيه أن النبى - ﷺ - قال: «لا يحل لمسلم أن يهجر أخاه فوق ثلاث يلتقيان فيصد هذا ويصد هذا، وخيرهما الذى يبدأ بالسلام» (١) .\nورواه البخارى، عن على بن المدينى.\nومسلم، عن قتيبة وأبى بكر بن أبى شيبة وزهير بن حرب.\nوالترمذى، عن ابن أبى عمرو سعيد بن عبد الرحمن - كلهم - عن سفيان بن عيينة.\n١١٤١٢ - حدثنا يزيد، حدثنا سفيان بن حسين، عن الزهرى، عن عطاء بن يزيد الليثى، عن أبى أيوب الأنصارى - قال: قال رسول الله - ﷺ -: «أوتر بخمس. فإن لم تستطع فبثلاث، فإن لم تستطع فبواحدة، فإن لم تستطع فأومئ إيماء» (٢) .\nرواه أبو داود من حديث بكر بن وائل.\nوابن ماجة من حديث الأوزاعى.\nزاد النسائى: وابن نافع - كلهم - عن الزهرى به، وأول الحديث: «الوتر حق على كل مسلم» .\n_________\n(١) أخرجه أحمد ٥/٤١٦، وقد تقدم تخريجه.\n(٢) أخرجه أحمد ٥/٤١٨، وأبو داود ٢/١٣٢ رقم١٤٢٢، وابن ماجه ٢/٣٧٦ رقم١١٩٠، والنسائى ٣/٢٣٨ رقم١٧١٢.","vol":"9","page":79},{"text":"ورواه النسائى - أيضًا - من حديث سفيان بن عيينة وأبى معبد حفص بن غيلان، عن الزهرى به موقوفًا.","vol":"9","page":80},{"text":"١١٤١٣ - حدثنا عبد الرازق، حدثنا معمر، عن الزهرى، عن عطاء بن يزيد الليثى عن أبى أيوب الأنصارى - يرويه: «لا يحل لمسلم أن يهجر أخاه فوق ثلاثة أيام يلتقيان فيصد هذا ويصد هذا وخيرهما الذى يبدأ بالسلام» (١) .\nرواه إسحاق من طريق مسلم، عن إسحاق بن إبراهيم ومحمد بن رافع وعبد ابن حميد - ثلاثتهم - عن عبد الرزاق به.\n\n<span data-type=\"title\" id=toc-5015>(عطاء بن يسار عنه)</span>\n١١٤١٤ - قال الترمذى: حدثنا يحيى بن موسى، حدثنا أبو بكر الحنفى، حدثنا الضحاك بن عثمان، حدثنى عمارة بن عبد الله، سمعت عطاء بن يسار يقول: سألت أبا أيوب: كيف كانت الضحايا على عهد رسول الله - ﷺ -؟ فقال: كان الرجل يضحى بالشاة الواحدة عنه وعن أهل بيته فيأكلون ويطعمون حتى باهى الناس فصارت كما ترى (٢) .\nثم قال: حسن صحيح، وعمارة بن عبد الله مدينى، وقد روى عنه مالك.\n_________\n(١) أخرجه أحمد ٥/٤٢١، والطبرانى فى «المعجم الكبير ٤/١٤٤ رقم٣٩٤٩» .\n(٢) أخرجه الترمذى ٤/٩١ رقم١٥٠٥، وابن ماجه ٢/١٠٥١ رقم٣١٤٧، والطبرانى فى «المعجم الكبير ٤/١٣٧-١٣٨ رقم٣٩٢٠» .","vol":"9","page":80},{"text":"ورواه ابن ماجة، عن دحيم عن ابن أبى فديك، عن الضحاك بن عثمان بن عبد الله بن فضل به.\nوقد رواه الطبرانى من حديث الضحاك بن مزاحم بن عثمان به.","vol":"9","page":81},{"text":"١١٤١٥ - وعن على بن عبد العزيز، عن القعنبى، عن مالك، عن عمارة، عن عطاء ابن يسار، عن أبى أيوب - قال كنا نضحى بالشاة الواحدة يذبحها الرجل عن أهل بيته وعنه، ثم تباهى الناس بعد فصارت مباهاة.\n١١٤١٦ - وقال الطبرانى: حدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، عن عطاء ابن يسار، عن أبى أيوب - أنه وجد غلمانًا قد ألحاؤا ثعلبًا إلى زاوية، فطردهم، قال: ولا أعلمه، قال أفى حرم الله يفعل هذا (١)؟!.\nعلقمة عنه «مرفوعًا» .\n«يقتل عمار الفئة الباغية» .\nرواه الطبرانى من حديث الأعمش، عن إبراهيم عن الأسود بن علقمة عنه به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣٧ رقم٣٩١٨»، قال الهيثمى: فيه يوسف بن حماس لم أجد له ترجمة وبقية رجاله ثقات. مجمع الزوائد: ٣/٣٠٤.","vol":"9","page":81},{"text":"<span data-type=\"title\" id=toc-5016>(علي عنه)</span>\nيأتى.\nالمفروض أن تكون هذه الأحاديث فى موضع متقدم فى موضع رواية عطاء ابن يزيد عن أبى أيوب.\n\n<span data-type=\"title\" id=toc-5017>(آخر من حديث عطاء بن يزيد عن أبى أيوب)</span>","vol":"9","page":82},{"text":"١١٤١٧ - قال الطبرانى: حدثنا على بن عبد العزيز، حدثنا هارون بن عبد الله البزاز، حدثنا محمد بن الحسن المخزومى، حدثنى أبو عبد العزيز عبد الله ابن عبد العزيز الليثى، عن ابن شهاب، عن عطاء بن يزيد، عن أبى أيوب - أن رسول الله - ﷺ - قال: أول من يختصم الرجل وامرأته يوم القيامة والله ما يتكلم لسانها، ولكن يداها ورجلاها تشهدان عليها بما كانت تغيب لزوجها وتشهد يداه ورجلاه بما كان يوليها، ثم يدعى بالرجل وخدمه فمثل ذلك. ثم يدعى بأهل الأسواق ومايوجد، ثم دوانيق ولا قراريط، ولكن حسنات هذا تدفع إلى هذا الذى ظلم وسيئات هذا إلى هذا الذى ظلم، ثم يؤتى بالجبارين فى مقامع من حديد فيقال: أوردوهم إلى النار، فوالله ما أدرى أيدخلونها أو كما قال الله تعالى (وإن منكم إلا واردها كان على ربك حتمًا مقضيًا ثم ننجى الذين اتقوا ونذر الظالمين فيها جثيًا» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٤٨-١٤٩ رقم٣٩٦٩»، قال الهيثمى: فيه عبد الله بن عبد العزيز الليثى وهو ضعيف وقد وثقه سعيد بن منصور وقال: كان مالك يرضاه وبقية رجاله رجال الصحيح. مجمع الزوائد.","vol":"9","page":82},{"text":"(حديث آخر)","vol":"9","page":83},{"text":"١١٤١٨ - وقال الطبرانى: حدثنا أبو عقيل أنس بن سالم الخولانى. حدثنا محمد بن رجاء السجستانى، حدثنا منبة بن عثمان، حدثنا الزبيدى، عن الزهرى، عن عطاء بن يزيد، عن أبى أيوب - قال: قال رسول الله - ﷺ - قد يتوجه الرجلان إلى المسجد وينصرف أحدهما وصلاته أفضلهما من الآخر إذا كان أفضلها عقلًا وينصرف الآخر وصلاته لا تعدل مثقال ذرة» (١) .\n(حديث آخر)\n١١٤١٩ - قال الطبرانى: حدثنا الحسن بن إسحاق، حدثنا عبد الله بن عمر ابن أبان، حدثنا إسحاق بن سليمان الرازى، عن معاوية ابن يحيى عن الزهرى، عن عطاء بن يزيد الليثى عن أبى أيوب قال. قال رسول الله - ﷺ -: «يا معشر المسلمين من جاء منكم الجمعة فليغتسل، وإن وجد طيبًا فلا عليه أن يمس منه وعليكم بهذا السواك» (٢) . قال عطاء ابن يزيد: فحدثنى ابن عباس الذى حدثنى أبو أيوب، قال عبد الله: أما (الغسل) فنعم، وأما الطيب فلا أدرى.\n١١٤٢٠ - ومن حديث عبد الله بن عبد العزيز، عن سليمان بن عطاء بن يزيد، عن أبيه عن أبى أيوب، وبه مرفوعًا: «المتحابون فى الله\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٤٩ رقم٣٩٧٠» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٤٩ رقم٣٩٧١»، قال الهيثمى: وفيه معاوية بن يحيى الصدفى وفيه كلام كثير. مجمع الزوائد: ٢/١٧٢.","vol":"9","page":83},{"text":"على كراسى من ياقوت حول العرش» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٠ رقم٣٩٧٣»، وفيه عبد الله بن عبد العزيز الليثى ضعيف. التقريب ص٣١٢.","vol":"9","page":84},{"text":"١١٤٢١ - وبه «لا تقاطعوا ولا تدابروا وكونوا عباد الله أخوانًا، هجرة المؤمنين ثلاثًا فإن لم يتكلما أعرض الله عنهما حتى يتكلما» (١) .\n\n<span data-type=\"title\" id=toc-5018>(علي بن الصلت عن أبى أيوب)</span>\n١١٤٢٢ - حدثنا يحيى بن آدم، حدثنا شريك، عن الأعمش، عن المسيب ابن رافع، عن على بن الصلت، عن أبى أيوب الأنصارى أنه كان يصلى أربع ركعات قبل الظهر فقيل: أنك تديم هذه الصلاة؟ قال أنى رأيت رسول الله - ﷺ - يفعله فسألته فقال: «أنها ساعة تفتح فيها أبواب السماء، فأحب أن يرفع لى فيها عمل صالح» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5019>(علي بن مدرك عنه)</span>\n١١٤٢٣ - حدثنا محمد بن عبيد، حدثنا الأعمش، عن الليث، عن المسيب ابن رافع، عن علي بن مدرك - قال: رأيت أبا أيوب نزع\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٠ رقم٣٩٧٤» وفيه عبد الله بن عبد العزيز الليثى ضعيف.\n(٢) أخرجه أحمد ٥/٤١٨، والطبرانى فى «المعجم الكبير ٤/١٦٩ رقم٤٠٣٧» .","vol":"9","page":84},{"text":"خفيه، فنظروا إليه فقال: أما إنى رأيت رسول الله - ﷺ - يمسح عليهما ولكن حبب إلى الوضوء» (١) . تفرد به.\n\nآخر الأول من المجلد الخامس\nوهو أول سبعين من تجزئة المصنف - رحمة الله تعالى ـ\nمن كتابه: «جامع المسانيد والسنن الهادى إلى أقوم سنن»\nيتلوه فى الجزء الحادى والسبعين من تجزئة المصنف\nعمر بن ثابت عن أبى أيوب الأنصارى\nخالد بن زيد الخزرجى الأنصارى\n﵁\n_________\n(١) أخرجه أحمد ٥/٤٢١، والطبرانى فى «المعجم الكبير ٤/١٧٠ رقم٤٠٤٠» .","vol":"9","page":85},{"text":"<span data-type=\"title\" id=toc-5020>بقية مسند أبى أيوب الأنصارى</span>\n<span data-type=\"title\" id=toc-5021>عمر بن ثابت عن أبى أيوب الأنصارى</span>","vol":"9","page":87},{"text":"١١٤٢٤ - حدثنا أبو أيوب معاوية، حدثنا سعد بن سعيد، عن عمر بن ثابت، عن أبى أيوب الأنصارى، قال: قال رسول الله - ﷺ -: «من صام رمضان وابتعه ستًا من شوال فذلك صيام الدهر» (١) .\n١١٤٢٥ - حدثنا محمد بن جعفر، حدثنا شعبة، سمعت ورقاء يحدث عن سعد بن سعيد، عن عمر بن ثابت، عن أبى أيوب، أن رسول الله - ﷺ - قال: «من صام رمضان وستًا من شوال فقد صام الدهر» (٢) .\n١١٤٢٦ - حدثنا ابن نمير، حدثنا سعد بن سعيد الأنصارى أخو يحيى بن سعيد أخبرنى عمر بن ثابت رجل من بنى الحارث، أخبرنى أبو أيوب الأنصارى سمعت رسول الله - ﷺ - يقول: «من صام رمضان وأتبعه ستًا من شوال فذاك صيام الدهر» (٣) .\nرواه مسلم والأربعة من طرق عن سعد بن سعيد.\nورواه أبو داود والنسائى وصفوان بن سليم.\n_________\n(١) أخرجه أحمد ٥/٤١٧.\n(٢) أخرجه أحمد ٥/٤١٩.\n(٣) أخرجه أحمد ٥/٤١٩، ومسلم ٢/٨٢٢ رقم١١٦٤، وأبو داود ٢/٨١٢-٨١٣ رقم٢٤٣٣، وابن ماجه ١/٥٤٧ رقم١٧١٦.","vol":"9","page":87},{"text":"وزاد النسائى ويحيى بن سعيد - كلهم - عن عمر بن ثابت الأنصارى الخزرجى المدنى، عن أبى أيوب عن النبى - ﷺ -.\nوابن ماجة، عن على بن محمد، عن عبد الله بن نمير به.\nورواه النسائى من حديث شعبة عن عبد ربه بن سعيد، عن عمر ابن ثابت، عن أبى أيوب «موقوفًا» .\nوقد أفردت له جزءًا على حدته لبيان طرقه من ألفاظه فى (مسند) عائشة جزء من كتاب الصيام - والله أعلم.\n\n<span data-type=\"title\" id=toc-5022>عمرو بن الأسود عنه</span>","vol":"9","page":88},{"text":"١١٤٢٧ - حدثنا يحيى بن إسحاق، ابنا ابن لهيعة عن عبد الله بن أبى جعفر، عن عبد الله بن عمرو بن الأسود. وحدثنا على بن إسحاق، حدثنا عبد الله ابن أبى جعفر، عن عمرو بن الأسود، عن أبى أيوب - قال: قال رسول الله - ﷺ - «يد الله مع القاضى حين يقضى ويد الله مع القاسم حين يقسم» (١) تفرد به.\n\n<span data-type=\"title\" id=toc-5023>عمرو بن ميمون عنه</span>\nفى فضل ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ /. يأتى فى ترجمة امرأة عن أبى أيوب الأنصارى - إن شاء الله تعالى.\n_________\n(١) أخرجه أحمد ٥/٤١٤، وقال الهيثمى: وفيه ابن لهيعة وحديثه حسن وفيه ضعف. مجمع الزوائد: ٤/١٩٣.","vol":"9","page":88},{"text":"<span data-type=\"title\" id=toc-5024>القاسم بن عبد الرحمن عنه «مرفوعًا»</span>","vol":"9","page":89},{"text":"١١٤٢٨ - «من قال لا إله إلا الله وحده لا شريك له ... الحديث» .\nرواه النسائى فى اليوم والليلة - عن يونس بن عبد الأعلى عن ابن وهب عن الليث عن سليمان بن عبد الرحمن، عن به (١) .\n\n<span data-type=\"title\" id=toc-5025>القرثع عن أبى أيوب</span>\n١١٤٢٩ - حدثنا أبو معاوية، حدثنا عبيدة، عن إبراهيم، عن سهم ابن منجاب، عن قزعة، عن القرثع، عن أبى أيوب الأنصارى قال: أدمن رسول الله - ﷺ - أربع ركعات قبل زوال الشمس قال: فقلت يا رسول الله ما هذه الركعات التى أراك قد أدمنتها؟ قال: «إن أبواب السماء تفتح عند زوال الشمس ولا ترتج حتى تصلى الظهر وأحب أن يصعد لى فيها خير» قال قلت يا رسول الله تقرأ فيهن كلهن؟ قال: نعم «قال فقلت: ففيها سلام فاصل؟ قال: لا» (٢) .\nرواه أبو داود، عن محمد بن المثنى، عن غندر عن شعبة.\nوالترمذى عن أحمد بن منيع، عن هشيم وأبى معاوية.\nوابن ماجة، عن على بن محمد، عن وكيع - كلهم - عن عبيدة ابن معتب.\n_________\n(١) أخرجه النسائى فى «عمل اليوم والليلة ص١٤٨ رقم٢٤» .\n(٢) أخرجه أحمد ٥/٤١٦-٤١٧، وأبو داود ٢/٥٣ رقم١٢٧٠، وابن ماجه ١/٣٦٥ رقم١١٥٧، والطبرانى فى «المعجم الكبير ٤/١٦٨ رقم٤٠٣٢» .","vol":"9","page":89},{"text":"قال أبو داود: وهو ضعيف به.\n\n<span data-type=\"title\" id=toc-5026>محفوظ بن علقمة عنه</span>","vol":"9","page":90},{"text":"١١٤٣٠ - قال الطبرانى: حدثنا موسى بن جمهور التلنيسى، حدثنا محمد ابن مصفى، حدثنا معاوية بن يحى، عن نصر بن علقمة، عن أخيه محفوظ، عن أبى أيوب الأنصارى، قال: قال رسول الله - ﷺ -: «من لقى العدو فصبر حتى يقتل أو يغلب لم يفتن فى قبره» (١) .\n\n<span data-type=\"title\" id=toc-5027>محمد بن كعب القرظى عنه</span>\n١١٤٣١ - عن النبى - ﷺ -: «لولا أنكم تذنبون لخلق الله خلقًا يذنبون فيغفر لهم» (٢) .\nرواه الترمذى، عن قتيبة، عن عبد الرحمن بن أبى الرجاء، عن عمر مولى عفرة - عنه به.\nوتابعه الدراوردى، عن عمر - مولى عفرة.\nورواه إبراهيم بن عبيد بن رفاعة، عن محمد بن كعب، عن أبى صرمة، عن أبى أيوب كما سيأتى.\nحديث آخر\n١١٤٣٢ - رواه الطبرانى من طريق ابن أبى ذئب، عن عبد العزيز بن عياش، عن محمد بن كعب، عن أبى أيوب - أنه كان يخالف مروان فى صلاته، فقال له فى ذلك، فقال: رأيت رسول الله - ﷺ - يصلى صلاة،\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٧ رقم٤٠٩٤» .\n(٢) أخرجه الترمذى ٥/٥٤٨ رقم٣٥٣٩ وقال: هذا حديث حسن غريب.","vol":"9","page":90},{"text":"فإن وافقته وافقتك، وإن خالفته صليت وانقلبت إلى أهلى (١) .\n\n<span data-type=\"title\" id=toc-5028>محمد بن المبارك عن أبى أيوب</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٦ رقم٣٩٩٣»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد ٢/٦٨.","vol":"9","page":91},{"text":"١١٤٣٣ - بحديث فى «صيام رمضان وأتبعه ستًا من شوال فكأنما صام الدهر» (١) .\nرواه النسائى، عن محمد بن عبد الكريم، عن عثمان بن عمرو، عن ثابت، عن محمد بن المنكدر عنه به والصواب كما تقدم عمر بن ثابت، عن أبى أيوب وقد رواه إسماعيل بن عياش عن محمد بن أبى حميد عن محمد بن المنكدر عن أبى أيوب.\n\n<span data-type=\"title\" id=toc-5029>مخنف بن سليم عنه</span>\n١١٤٣٤ - حدثنا الحسين بن إسحاق التسترى حدثنا محمد بن كثير عن الصباح الجرجرائى، حدثنا محمد بن الحارث بن حصيرة عن أبى صادق، عن مخنف بن سليم - قال أتينا أبا أيوب الأنصارى وهو يعلف خيلا له بصعنبى، فقلنا عنده، فقلت له أبا أيوب: قاتلت المشركين مع رسول الله - ﷺ - ثم جئت تقاتل المسلمين، قال إن رسول الله - ﷺ - أمرنى بقتال ثلاثة الناكثين والقاسطين والمارقين فقد قاتلت الناكثين وقاتلت القاسطين وأنا أقتل إن شاء الله المارقين بالسعفات بالطرقات بالنهروات، وما أدرى ما هم؟ (٢) .\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٢/١٦٤ رقم٢٨٦٧» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٢ رقم٤٠٤٩»، قال الهيثمى وفيه محمد ابن كثير الكوفى وهو ضعيف. مجمع الزوائد ٦/٢٣٥.","vol":"9","page":91},{"text":"<span data-type=\"title\" id=toc-5030>مرثد بن عبد الله عنه</span>","vol":"9","page":92},{"text":"١١٤٣٥ - حدثنا إسماعيل، حدثنا محمد بن إسحاق، عن يزيد بن أبى حبيب، عن مرثد بن عبد الله اليزنى، قال: قدم علينا أبو أيوب غازيا وعقبة بن عامر يومئذ على مصر، فأخر المغرب فقام إليه أبو أيوب، فقال: ما هذه الصلاة يا عقبة؟ قال: شغلنا، فقال: أما والله ما بى إلا أن يظن الناس أنك رأيت رسول الله - ﷺ - يصنع هذا، أما رأيت رسول الله - ﷺ - يقول «لا تزال أمتى بخير أو قال على - الفطرة ما لم يؤخروا المغرب إلى أن يشتبك النجوم» (١) .\nوكذا رواه أبو داود من حديث محمد بن إسحاق به.\n\n<span data-type=\"title\" id=toc-5031>مطلب بن عبد الله بن حنطب عنه</span>\n١١٤٣٦ - أنه قال لمروان: قال رسول الله - ﷺ -: «لا تبكوا على الدين إذا وليتموه أهله، وابكوا عليه إذا وليتموه غير أهله» (٢) .\nرواه الطبرانى عن أحمد بن رشد عن سفيان بن بشر عن حاتم بن إسماعيل، عن كثير بن زيد عنه وقد تقدم مثله فى ترجمة ولده عنه.\n\n<span data-type=\"title\" id=toc-5032>معاوية بن قرة عنه</span>\n١١٤٣٧ - أن أبا أيوب أتى بسمكة طافية فأكلها.\n_________\n(١) أخرجه أحمد ٥/٤١٧، وأبو داود ١/٢١٩ رقم٤١٨، والطبرانى فى «المعجم الكبير ٤/١٨٣ رقم٤٠٨٣»، والحاكم ١/١٩٠-١٩١ وصححه على شرط مسلم ووافقه الذهبى.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٨ رقم٣٩٩٩»، وأحمد ٥/٤٢٢، والحاكم ٤/٥١٥ وصححه ووافقه الذهبى.","vol":"9","page":92},{"text":"وهكذا رواه أبو داود - مرفوعًا - عن نفيل، عن إسماعيل، عن خالد، عنه به.\n\n<span data-type=\"title\" id=toc-5033>معمر بن حزم عنه</span>","vol":"9","page":93},{"text":"١١٤٣٨ - دخلت على رسول الله - ﷺ - والحسن والحسين يلعبان بين يديه وفى حجره، فقلت يا رسول الله، أتحبهما؟ قال: «وكيف لا أحبهما وهما ريحانتاى من الدنيا أشمهما» (١) .\nرواه الطبرانى، حدثنا أحمد بن الأيذجى، حدثنا الجراح بن مخلد حدثنا الحسن ابن عنبسة، حدثنا على بن هاشم، عن محمد بن عبيد الله ابن عبد الله بن عبد الرحمن الحزمى، عن أبيه عن جده معمر، عن أبى أيوب به.\n\n<span data-type=\"title\" id=toc-5034>المقدام بن معدى كرب</span>\n١١٤٣٩ - حدثنى حيوة بن شريح، حدثنا بقية، حدثنى بحير بن سعد، عن خالد بن معدان، عن المقدام بن معدى كرب، عن أبى أيوب الأنصارى، أن رسول الله - ﷺ - قال: «كيلوا طعامكم يبارك لكم فيه» (٢) .\n١١٤٤٠ - حدثنا عبد الجبار بن محمد، حدثنا بقية، عن بحير.. فذكر مثله (٣) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٥-١٥٦ رقم٣٩٩٠»، قال الهيثمى: وفيه الحسن بن عنبسة وهو ضعيف. مجمع الزوائد ٩/١٨١.\n(٢) أخرجه أحمد ٥/٤١٤، والطبرانى فى «المعجم الكبير ٤/١٢١ رقم٣٨٥٩» .\n(٣) أخرجه أحمد ٥/٤١٤، وابن ماجه ٢/٧٥١ رقم٢٢٣٢، والبخارى ٣/٢٩ رقم٢١٢٨.","vol":"9","page":93},{"text":"رواه ابن ماجه عن عمرو بن عثمان عن بقية به.\nقال شيخنا: وتابعه إسماعيل بن عياش، عن بحير بن سعد به.\nورواه البخارى - من طريق ثور بن يزيد - عن خالد بن معدان عن المقدام عن النبى - ﷺ -.","vol":"9","page":94},{"text":"١١٤٤١ - حدثنى هشيم حدثنا ابن عياش عن بحير بن سعد، عن خالد بن معدان عن المقدام بن معدى كرب، عن أبى أيوب الأنصارى - قال. قال: رسول الله - ﷺ - «كيلوا طعامكم يبارك لكم فيه» (١) .\n\n<span data-type=\"title\" id=toc-5035>مكحول عنه</span>\n١١٤٤٢ - حدثنا يزيد، ابنا الحجاج بن ارطأة، عن مكحول - قال. قال أبو أيوب: قال رسول الله - ﷺ - «أربع من سنن المرسلين التعطر، والنكاح والسواك، والحياء» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5036>موسى بن طلحة عنه</span>\n١١٤٤٣ - حدثنا يحيى - هو ابن سعيد - حدثنا عمرو بن عثمان، سمعت موسى بن طلحة - أن أبا أيوب أخبره - أن أعرابيًا عرض للنبى - ﷺ - وهو فى سفر فأخذ بزمام ناقة، فقال يا رسول الله - أو يا محمد - أخبرنى بما يقربنى من الجنة ويباعدنى من النار، قال «تعبد الله لا تشرك به شيئًا وتقيم الصلاة وتؤتى الزكاة وتصل الرحم» (٣) .\n_________\n(١) أخرجه أحمد ٥/٤١٤.\n(٢) أخرجه أحمد ٥/٤٢١، والطبرانى فى «٤/١٨٣-١٨٤ رقم٤٠٨٥» .\n(٣) أخرجه أحمد ٥/٤١٧، والبخارى ٢/١٣٤ رقم١٣٩٧، ومسلم ١/٤٣، والنسائى ١/٢٣٤ رقم٤٦٨، والطبرانى فى «المعجم الكبير ٤/١٣٩ رقم٣٩٢٤» .","vol":"9","page":94},{"text":"رواه البخارى ومسلم والنسائى من حديث عمرو بن عثمان.\nوفى رواية لهما عن شعبة، عن محمد بن عثمان - قال البخارى: وأخشى أن يكون عمرو بن عثمان.","vol":"9","page":95},{"text":"١١٤٤٤ - حدثنا بهز حدثنا شبعة ثنا محمد بن عثمان بن عبد الله بن موهب وأبو عثمان بن عبد الله أنهما سمعا موسى بن طلحة، عن أبى أيوب الأنصارى - أن رجلًا قال يا رسول الله أخبرنى بعمل يدخلنى الجنة، فقال القوم: ماله؟! فقال رسول الله - ﷺ - «أرب ماله، فقال رسول الله - ﷺ - «تعبد الله لا تشرك به شيئًا وتقيم الصلاة وتؤتى الزكاة وتصل الرحم» (١) ذرها كأنه كان على راحلة.\n١١٤٤٥ - حدثنا يزيد، ابنا أبو مالك - يعنى الأشجعى - حدثنا موسى بن طلحة، عن أبى أيوب الأنصارى عن النبى - ﷺ - «أن أسلم وغفار ومزينة وأشجع وجهينة ومن كان من بنى كعب موال دون الناس. والله ورسوله مولاهم» (٢) .\nرواه مسلم، عن زيد بن حرب.\nوالترمذى عن أحمد بن منيع - كلاهما - عن يزيد بن هارون به.\nوقال الترمذى: حسن صحيح.\n_________\n(١) أخرجه أحمد ٥/٤١٨.\n(٢) () أخرجه أحمد ٥/٤١٧-٤١٨، ومسلم ٤/١٩٥٤ رقم٢٥١٩، والترمذى ٥/٧٢٨ رقم٣٩٤٠.","vol":"9","page":95},{"text":"حديث آخر\nفى فضل ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ موقوف يأتى فى ترجمة امرأة عن أبى أيوب.\n\n<span data-type=\"title\" id=toc-5037>يعقوب بن عفيف عنه</span>\nيأتى فى ترجمة رجل من بنى أسد عنه.\n\n<span data-type=\"title\" id=toc-5038>أبو الأحوص عنه</span>","vol":"9","page":96},{"text":"١١٤٤٦ - قال الطبرانى، حدثنا عبد الله بن أحمد بن حنبل، حدثنى محمد بن أبى بكر المقدمى، حدثنا يزيد بن زريع، عن معمر، عن الزهرى، عن أبى الأحوص، عن أبى أيوب، قال: قال رسول الله - ﷺ - «إذا أتى أحدكم الغائط فلا يستقبل القبلة» (١) .\n\n<span data-type=\"title\" id=toc-5039>أبو تميم الحنانى عنه «مرفوعًا»</span>\n١١٤٤٧ - إن هذه الصلاة - يعنى العصر - فرضت على من كان قبلكم فضيعوها - فمن حافظ منكم عليها كان له أجره مرتين، ولا صلاة بعدها حتى تروا الشاهد - يعنى النجم» (٢) .\nرواه الطبرانى من حديث محمد بن إسحاق، عن يزيد بن أبى حبيب. عن أبى تميم به - والله تعالى أعلم.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٠ رقم٣٩٧٥» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٣ رقم٤٠٨٤»، قال الهيثمى: وفيه ابن إسحاق وهو ثقة مدلس. مجمع الزوائد: ١/٣٠٨.","vol":"9","page":96},{"text":"<span data-type=\"title\" id=toc-5040>أبو إسحاق عن أبى أيوب</span>","vol":"9","page":97},{"text":"١١٤٤٨ - حدثنا يحيى بن غيلان حدثنا رشدين، أخبرنى عمرو بن الحارث، عن بكير، عن ابن إسحاق، مولى بنى هاشم - حدثتهم أنهم ذكروا يومًا ما ينتبذ فيه، فتنازعوا فى القرع، فمر بهم أبو أيوب الأنصارى، فأرسلوا إليه إنسانًا فقا: يا أبا أيوب، القرع ينتبذ فيه؟ فقال سمعت رسول الله - ﷺ - ينهى عن كل مزفت ينتبذ فيه، فيرد عليه القرع. فرد أبو أيوب مثل قوله الأول (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5041>أبو أمامة الباهلى عنه</span>\n١١٤٤٩ - قال نزل على رسول الله - ﷺ - شهرًا. فرأيته إذا مالت أو زالت الشمس، فإن كان فى عمل من الدنيا رفض به، وإن كان نائمًا فكأنما أوقظ فيقوم فيغتسل أو يتوضأ ثم يصلى أربع ركعات يتمهن ويحسنهن ويتمكن فيهن (فسئل) عن ذلك فقال: «إن أبواب السماء - أو قال أبواب الجنة يفتح فى تلك الساعة فأحببت أن يصعد منى عمل - أو قال: إلى ربى ﵎ فى تلك الساعة خير» (٢) .\nورواه الطبرانى من حديث عبد الله بن زحر، عن على بن يزيد، عن القاسم عنه.\n_________\n(١) أخرجه أحمد ٥/٤١٤، والطبرانى فى «المعجم الكبير ٤/١٥٨-١٥٩ رقم٤٠٠٠»، وقال الهيثمى: وفيه رشدين بن سعد فيه ضعف وقد وثق. مجمع الزوائد: ٥/٥٨.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١١٩ رقم٣٨٥٤»، قال الهيثمى: فى هذه الرواية عبيد الله بن زفر عن على بن يزيد وكلاهما (ضعيف) . مجمع الزوائد: ٢/٢٢٠.","vol":"9","page":97},{"text":"١١٤٥٠ - ومن حديث محمد بن إسحاق، حدثنى يزيد بن أبى حبيب، عن يزيد بن عبد الله اليزنى، عن أبى أمامة، عن أبى أيوب - قال لما نزل رسول الله - ﷺ - على قلت: بأبى وأمى يا رسول الله إنى أكره أن أكون فوقك، فقال «السفل ارفق بنا لمن يغشانا من الناس» فلقد رأيت جرة انكسرت فأهريق ماؤها، فقمت أنا وأم أيوب بقطيفة لنا ما لنا لحاف غيرها ننشف بها الماء قرفنًا أن يصل إلى رسول الله - ﷺ - شيئًا يؤزيه وكنا نصنع طعامًا فإذا رد ما بقى تتبعنا مواضع أصابعه فأكلنا منها - يريد بذلك البركة - فرد علينا عشاء ذات ليلة، وقال «أنى وجدت منه ريح هذه الشجرة وأنا رجل أناجى، وأما أنتم فكلوه» (١) .\n\n<span data-type=\"title\" id=toc-5042>أبو رهم - واسمه أحزاب بن أسيد السمعى - عن أبى أيوب</span>\n١١٤٥١ - حدثنا المقرئ، حدثنا حيوة بن شريح، حدثنا بقية، حدثنى بحير ابن سعد، عن خالد بن معدان، حدثنى أبو رهم السمعى أن أبا أيوب حدثه - أن رسول الله - ﷺ - قال: من جاء يعبد الله ولا يشرك به شيئًا ويقيم الصلاة ويؤتى الزكاة ويصوم رمضان ويتقى الكبائر فأن له الجنة» وسألوه الكبائر؟ قال «الإشراك بالله وقتل النفس المسلمة وفرار يوم الزحف» (٢) .\nرواه النسائى عن إسحاق بن راهوية وعمرو بن عثمان، عن بقية به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١١٩-١٢٠ رقم٣٨٥٥» .\n(٢) أخرجه أحمد ٥/٤١٣، والنسائى ٧/٨٨ رقم٤٠٠٩، والطبرانى فى «المعجم الكبير ٤/١٢٨-١٢٩ رقم٣٨٨٥» .","vol":"9","page":98},{"text":"١١٤٥٢ - حدثنا الحكم بن نافع، حدثنا إسماعيل بن عياش عن ضمضم بن زرعة، عن شريح بن عبيد أن أبا رهم السمعى، كان يحدث، أن أبا أيوب الأنصارى - - ﵁ - - حدثه، أن النبى - ﷺ - كان يقول: «إن كل صلاة تحط ما بين يديها من خطيئة» (١) . تفرد به.\n١١٤٥٣ - حدثنا حسن بن موسى. حدثنا ابن لهيعة، حدثنا أبو قبيل، عن عبد الله ابن ياسر - من بنى سريع - سمعت أبا رهم يقول: قال: أهل الشام يقولون: أبا أيوب الأنصارى يقول إن رسول الله - ﷺ - خرج ذات يوم إليهم فقال لهم: «إن ربكم خيرنى بين سبعين ألفًا من أمتى يدخلون الجنة عفوًا بغير حساب وبين الخبيئة عنده لأمتى» فقال له بعض أصحابه: يا رسول الله أيخبأ لك ربك: فدخل رسول الله - ﷺ - ثم خرج وهو يكبر، فقال: «إن ربى زادنى مع كل ألف سبعين ألفًا والخبيئة عنده» قال أبو رهم يا أبا أيوب وما تظن خبيئة رسول الله - ﷺ - فأكلمه الناس بأفواههم. فقالوا وما أنت وخبيئة رسول الله - ﷺ - / فقال أبو أيوب: دعوا الرجل عنكم أخبركم بخبيئة رسول الله - ﷺ - كما أظن بل كالمستيقن، إن خبيئة رسول الله - ﷺ - أن يقول: «رب من شهد أن لا إله إلا الله وحده لا شريك له، وأن محمدًا عبده ورسوله ومصدقًا لسانه قلبه فأدخله الجنة» (٢) . تفرد به.\n١١٤٥٤ - حدثنا أبو اليمان حدثنا إسماعيل بن عياش، عن صفوان بن عمرو عن خالد بن معدان، عن أبى رهم السمعى، عن أبى\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٦-١٢٧ رقم٣٨٨٠ وأحمد ٤/٤١٣» .\n(٢) أخرجه أحمد ٥/٤١٣، والطبرانى فى «المعجم الكبير ٤/١٢٧ رقم٣٨٨٢» .","vol":"9","page":99},{"text":"أيوب الأنصارى، عن النبى - ﷺ - أنه قال «من قال حين يصبح - لا إله إلا الله وحده لا شريك له، له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير. عشر مرات كتب الله له بكل واحدة قالها عشر حسنات، ورفع له بها عشر درجات وكن له كعشر رقاب، وكن له مسلحة من أول النهار إلى آخره، ولم يعمل يومئذ عملًا يقهرهن، فإن قالهن حين يمسى فمثل ذلك» (١)، تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤٢٠، والطبرانى فى «المعجم الكبير ٤/١٢٧-١٢٨ رقم٣٨٨٣» .","vol":"9","page":100},{"text":"١١٤٥٥ - حدثنا يونس، حدثنا ليث، عن يزيد عن أبى الخير، عن أبى رهم السمعى أن رسول الله - ﷺ - نزل فى بيتنا الأسفل، وكنت فى الغرفة، فأهريق ماء فى الغرفة، فقمت أنا وأم أيوب بقطيفة لنا نتبع الماء شفقة يخلص الماء إلى رسول الله - ﷺ - فنزلت إلى رسول الله - ﷺ - وأنا مشفق فقلت يا رسول الله، ليس ينبغى أن نكون فوقك، انتقل إلى الغرفة. فأمر النبى - ﷺ - بمتاعه فنقل، فقلت يا رسول الله كنت ترسل إلى الطعام فانظر فإذا رأيت أثر أصابعك وضعت يدى حتى إذا كان هذا طعام الذى أرسلت به إلى فنظرت فيه، فلم أر أثر أصابعك فقال رسول الله - ﷺ - «أجل إن فيه بصلًا، فكرهت أن آكله من أجل الملك يأتينى وأما أنتم فكلوه» (١) . تفرد به.\nحديث آخر\n١١٤٥٦ - قال الطبرانى، حدثنا يحيى بن عثمان بن صالح، حدثنا عمرو بن الربيع بن طارق، حدثنا مسلمة بن على عن زيد بن واقد، عن\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٦ رقم٣٨٧٨» .","vol":"9","page":100},{"text":"مكحول، عن عبد الرحمن بن سلامة، عن أبى رهم السماعى، عن أبى أيوب الأنصارى - أن رسول الله - ﷺ - قال: «إن نفس المؤمن إذا قبضت تلقاها من أهل الرحمة من عباد الله كما يلقون البشير فى الدنيا فيقولون: أنظروا صاحبكم يستريح، فإنه كان فى كرب الدنيا كرب شديد، ثم يسألونه: ماذا فعل فلان؟ وما فعلت فلانه؟ هل تزوجت؟ وإذا سألوه عن امرأة أو رجل مات قبله، فيقول: أيهات، قد مات ذلك قبلى. فيقولون: إنا لله وإنا إليه راجعون، ذهب به إلى أمه الهاوية فبئست الأم وبئست المربية»، قال: «وإن أعمالكم تعرض على موتاكم من أقاربكم وعشائركم من أهل الآخرة. فإن كان خيرًا فرحوا واستبشروا وقالوا: هذا من فضلك ورحمتك. فاتمم نعمتك عليه وأمته عليها، ويعرض عليهم عمل السوء، فيقولون: اللهم ألهمه عملًا ترض به عنه وتقربه إليك» (١) .\nثم رواه من طريق سلمة بن على - أيضًا عن زائدة بن واقد وهشام بن الغاز، عن محكول به (٢) .\nومن حديث إسماعيل بن عياش، عن ضمضم بن زرعة، عن شريح بن عبيد - قال: كان عبد الرحمن بن سلامة يحدث عن أبى رهم، عن أبى أيوب نحوه - مرفوعًا. أبو سفيان - - ﵁ - (٣) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٩ رقم٣٨٨٧»، قال الهيثمى: وفيه مسلمة بن على وهو ضعيف. مجمع الزوائد: ٢/٣٢٧.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٩ رقم٣٨٨٨» .\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٤/١٢٩ رقم٣٨٨٦» .","vol":"9","page":101},{"text":"<span data-type=\"title\" id=toc-5043>طلحة بن نافع.. تقدم عن\nأبو سلمة بن عبد الرحمن عنه</span>","vol":"9","page":102},{"text":"١١٤٥٨ - قال البخارى: عقيب حديث الزهرى، عن ابى سلمة، عن أبى أيوب، عن النبى - ﷺ - قال: «ما بعث الله من نبى ولا استخلف من خليفة إلا كانت له بطانتان: بطانة تأمره بالمعروف وتحضه عليه وبطانة تأمره بالسوء وتحضه عليه والمعصوم من عصم الله» (١) .\nوقال عبيد الله بن أبى جعفر، حدثنى صفوان عن أبى سلمة، عن أبى أيوب، سمعت النبى - ﷺ - يقول.. هكذا ذكره معلقًا، وقد أسنده النسائى (فى البعثة والسير) عن محمد بن عبد الله بن عبد الحكيم، عن عبد الملك بن شعيب عن الليث عن أبيه، عن جده. عن عبد الله بن أبى جعفر به.\nورواه الطبرانى، عن المطلب بن شعيب، عن عبد الله بن صالح، عن الليث به.\nحديث آخر\n١١٤٦٠ - قال الطبرانى: حدثنا محمد بن الفضل السقطى حدثنا مهدى بن حفص ثنا علي بن ثابت، عن الوازع، عن أبى سلمة، عن أبى أيوب - قال قيل يا رسول الله إن ههنا أقوامًا يجهرون بالقراءة فى صلاة النهار، فقال «أفلا ترمونهم بالبعر» (٢) .\n_________\n(١) أخرجه البخارى ٤/١٥٤ رقم٧١٩٨، والنسائى ٧/١٥٨ رقم٤٢٠٣، والطبرانى فى «المعجم الكبير ٤/١٣١ رقم٣٨٩٥» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٣١ رقم٣٨٩٦»، وقال الهيثمى: وفيه الوازع بن نافع وهو متروك. مجمع الزوائد: ٢/١١٧.","vol":"9","page":102},{"text":"<span data-type=\"title\" id=toc-5044>أبو سورة ابن أخى أبى أيوب عنه</span>","vol":"9","page":103},{"text":"١١٤٦١ - حدثنا يزيد بن هارون بن عبد ربه، حدثنا محمد بن حرب، حدثنى أبو سلمة عن يحى بن جابر. سمعت أبن أخى أبى أيوب الأنصارى يذكر، عن أبى أيوب - قال: سمعت رسول الله - ﷺ - يقول: إنها ستفتح عليكم الأمصار وسيضربون فيه بعوثًا، فيكره الرجل منكم البعث فيتخلص من قومه، ويعرض نفسه على القبائل، يقول: «من أكفيه بعث كذا وكذا؟ ألا وذلك الأجير إلى أخر قطره من دمه» (١) .\nرواه أبو داود - فى الجهاد - عن إبراهيم بن موسى وعمرو ابن عثمان - كلاهما - عن محمد بن حرب به.\n١١٤٦٢ - حدثنا محمد (٢) بن بحر، حدثنا الخلانى، حدثنا أبو مسلم سلمة بن سليمان، عن يحيى بن جابر الطائى أخبرنى ابن أخى أبى أيوب الأنصارى، أنه كتب إليه أبو أيوب يخبره أنه سمع رسول الله - ﷺ - فذكره (٣) .\n١١٤٦٣ - حدثنا محمد بن عبيد، حدثنا واصل الرقاضى عن أبى سورة، عن أبى أيوب يخبر أن رسول الله - ﷺ - كان إذا أتى بطعام نال منه ما شاء الله أن ينال ثم يبعث بسائره إلى أبى أيوب وفيه أثر يده، فأتى بطعام فيه الثوم فلم يطعم منه رسول الله شيئًا، وبعث به إلى أبى أيوب فنال منه أهله فقال: أدنوه، منى فإنى أحتاج إليه، فلما لم ير أثر يد رسول الله - ﷺ -\n_________\n(١) أخرجه أحمد ٥/٤١٣، وأخرجه أبو داود ٣/٣٥-٣٦ باب الجهاد رقم٢٥٢٥.\n(٢) فى مسند أحمد (على) .\n(٣) أخرجه أحمد ٥/٤١٣.","vol":"9","page":103},{"text":"فيه كف يده منه وأتى رسول الله، فقال: يا نبى الله، بأبى وأمى هذا الطعام لم تأكل منه، آكل منه؟ قال: «فيه تلك الثومة. فيستأذن على جبريل» قال، فأكل منه يا رسول الله؟ قال: نعم فكل (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤١٦.","vol":"9","page":104},{"text":"١١٤٦٤ - حدثنا وكيع، عن وائل الرقاشى، عن أبى سورة، عن أبى أيوب، وعن عطاء، قال: قال رسول الله - ﷺ - «حبنا المتخللون» قيل، ما المتخللون؟ قال «فى الوضوء والطعام» (١) . تفرد به.\nورواه أبو بكر بن أبى شيبة، عن عبد الرحمن بن سليمان وعبد الرزاق، عن يحيى - كلاهما - عن واصل، عن أبى سورة عن أبى أيوب، (مرفوعًا) «حبذ المتخللون فى الطعام والوضوء، أما تخليل الوضوء فالمضمضة والإستنشاق وتخليل الأصابع وأما تخليل الطعام فإنه ليس شىء أشد على الملكين من أن يريا بين أسنان صاحبهما طعامًا وهو قائم يصلى» .\n١١٤٦٥ - حدثنا محمد بن عبيد، حدثنا واصل، عن أبى سورة عن أبى أيوب - أن رسول الله - ﷺ - كان إذا توضأ تمضمض ومسح لحيته من تحتها بالماء (٢) .\nرواه إسماعيل بن عبد الله، عن محمد بن ربيعة المكلابى، عن واصل بن السائب به.\n_________\n(١) أخرجه أحمد ٥/٤١٦، وابن أبى شيبة ١/١٢، والطبرانى فى «المعجم الكبير ٤/١٧٧ رقم٤٠٦٢» .\n(٢) أخرجه أحمد ٥/٤١٧، والطبرانى فى «المعجم الكبير ٤/١٧٨-١٧٩رقم٤٠٦٨»، قال الهيثمى: وفيه واصل بن السائب وهو متروك. مجمع الزوائد: ١/٢٣٣.","vol":"9","page":104},{"text":"رواه الطبرانى، عن الحسين بن إسحاق عن سعيد بن يحيى الأموى عن أبيه واصل عن أبى سورة عن أبى أيوب، كان رسول الله - ﷺ - إذا توضأ استنشق ثلاثًا وتمضمض وأوصل إصبعه فى فمه، وكان يبلغ براحته إذا غسل وجهه ما أفضل من أذنيه وإذا مسح رأسه مسح بإصبعه مما أدبر من أذنيه مع رأسه وخلل لحيته.","vol":"9","page":105},{"text":"١١٤٦٦ - حدثنا محمد بن عبيد، ثنا واصل، عن أبى سورة، عن أبى أيوب - أن رسول الله - ﷺ - كان يستاك من الليل مرتين أو ثلاثًا وإذا قام إلى الصلاة من الليل صلى أربع ركعات لا يتكلم ولا يأمر بشىء ويسلم بين كل ركعتين (١) . تفرد به.\n(حديث آخر)\n١١٤٦٧ - قال الترمذى - فى صفة الجنة - حدثنا محمد بن إسماعيل بن نمرة الأحمسى، حدثنا أبو معاوية عن واصل بن السائب، عن أبى سورة، عن عمه أبى أيوب - قال جاء إعرابى فقال: يا رسول الله، إنى أحب الخيل أفى الجنة خيل: فقال: إن أدخلت الجنة أتيت بفرس من ياقوته له جناحان، فحملت عليه فطار بك حيث شئت (٢) .\nثم قال ليس إسناده بالقوى، وأبو سورة ضعفه ابن معين جدًا.\n_________\n(١) أخرجه أحمد ٥/٤١٧، والطبرانى فى «المعجم الكبير ٤/١٧٨ رقم٤٠٦٦» قال الهيثمى: وفيه واصل بن السائب وهو ضعيف. مجمع الزوائد ٢/٢٧٢.\n(٢) أخرجه الترمذى ٤/٦٨٢ رقم٢٥٤٤، والطبرانى فى «المعجم الكبير ٤/١٨٠ رقم٤٠٧٥» .","vol":"9","page":105},{"text":"وقال البخارى: منكر الحديث يروى عن عمه أبى أيوب مالا يتابع عليه.\nحديث آخر","vol":"9","page":106},{"text":"١١٤٦٨ - قال ابن ماجه - فى الأدب - حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الرحيم بن سليمان، عن واصل بن السائب عن أبى سورة، عن أبى أيوب - قال قلنا: يا رسول الله هذا السلام.. فما الاستئذان؟ قال: «يتلكم الرجل بتسبيحة وتكبيرة وتحميدة، ويتنحنح يؤذن أهل البيت» (١) .\nحديث آخر\n(عن أبى سورة. عن عمه أبى أيوب)\n١١٤٦٩ - كان رسول الله - ﷺ - يستاك فى الليل مرارًا (٢) .\nرواه أبو بكر بن أبى شيبة عن أبى خالد الأحمر، عن واصل عنه به.\nحديث آخر\n١١٤٧٠ - وقال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل،\n_________\n(١) أخرجه ابن ماجه ٢/١٢٢١ رقم٣٧٠٧، وابن أبى شيبة ٨/٦٠٧، والطبرانى فى «المعجم الكبير ٤/١٧٨ رقم٤٠٥٦»، قال ابن حجر: أبو سورة ضعيف. التقريب ص٦٤٧.\n(٢) أخرجه ابن أبى شيبة ١/١٧٠.","vol":"9","page":106},{"text":"حدثنا أحمد ابن حبان المصيصى حدثنا عيسى بن يونس، حدثنا واصل ابن السائب عن أبى سورة، عن أبى أيوب - قال: جاء رجل إلى رسول الله - ﷺ - فقال: إن لى ابن أخ لا ينتهى عن حرام قال: «يصلى ويوحد الله» قال فأستوهب منه ذنبه قال أبى، فابتغه منه وطلب منه ذلك فأبى عليه فأتى رسول الله - ﷺ - فأخبره، فقال «وجدته شحيحًا على دينه» فأنزل الله: ﴿إِنَّ اللَّهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ﴾ (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٧-١٧٨ رقم٤٠٦٣»، قال الهيثمى: وفيه واصل بن السائب وهو ضعيف مجمع الزوائد: ٧/٥.","vol":"9","page":107},{"text":"١١٤٧١ - ومن حديث جابر بن نوح، عن واصل، عن أبى سورة عن أيوب (مرفوعًا) إن أهل الجنة يتزاورون على النجائب بيض كأنها الياقوت، وليس فى الجنة من البهائم إلا الإبل والطير (١) .\n١١٤٧٢ - وحدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، حدثنا عبد الرحيم بن سليمان، عن واصل عن عطاء بن أبى رباح وعن أبى سورة عن عمه أبى أيوب، قال: يا رسول الله، من هؤلاء الذين قال الله فيهم ﴿رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا﴾ قال «يستنجون بالماء ويصلون الليل كله» (٢) .\n١١٤٧٣ - وحدثنا محمد بن على بن حبيب الطرائفى الرقى حدثنا أيوب بن محمد الوراق، حدثنا سعيد بن سلمة، عن واصل،\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٩رقم٤٠٦٩»، قال الهيثمى: وفيه جابر بن نوح وهو ضعيف وواصل بن السائب متروك. مجمع الزوائد: ١/٤١٣.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٩ رقم٤٠٧٠»، وفيه واصل بن السائب وهو متروك.","vol":"9","page":107},{"text":"عن أبى سورة عن عمه أبى أيوب - قال: لما مات إبراهيم بن رسول الله - ﷺ - مشى المشركون بعضهم إلى بعض فقالوا إن هذا الصابئ قد بتر الليلة، فأنز الله ﴿إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ﴾ إلى آخر السورة (١) .\nوالصواب: غير إبراهيم من أولاده ﵇.\nوبه التصعير فى الشدق.\nوبه: الشفع يوم عرفه، ويوم النحر والوتر ... ليلة النحر وليلة جمع.\nوبه: (مدهامتان) خضراوان.\nحديث آخر\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٧٩ رقم٤٠٧١»، وفيه واصل بن السائب وأبو سورة.","vol":"9","page":108},{"text":"١١٤٧٤ - قال أبو يعلى. حدثنا أبو كريب، حدثنا عبد الرحيم، عن واصل عن أبى سورة، عن أبى أيوب - قال: قال رسول الله - ﷺ - «يستمتع أحدكم بحله ما استطاع، فإنه لا يدرى متى يعرض له فى عزمه» (١) .\n\n<span data-type=\"title\" id=toc-5045>أبو الشمال بن ضباب عن أبى أيوب</span>\n١١٤٧٥ - عن النبى - ﷺ - قال: «أربع من سنن المرسلين، الحياء والتعطر والسواك والنكاح» (٢) .\n_________\n(١) لم أجده فى مسند أبى يعلى.\n(٢) أخرجه الترمذى ٣/٣٩١ رقم١٠٨٠.","vol":"9","page":108},{"text":"رواه الترمذى من طريق الحجاج بن أرطأه عن محكول، عنه به، ثم قال حسن غريب، وهذا أصح من رواية من قال، عن حجاج بن أرطأه، عن مكحول، عن أبى أيوب.","vol":"9","page":109},{"text":"١١٤٧٦ - قال شيخنا: وقد رواه الحكيم الترمذى، عن الفضل بن محمد الليخلى، عن أحمد بن عمرو بن السرح عن ابن أبى فديك، عن عمر بن محمد الأسلمى عن مليح بن عبد الله الخطمى، عن أبيه عن جده - قال: قال رسول الله - ﷺ -: «خمس من سن المرسلين الحياء والحلم والحجامة والسواك والعطر» (١) .\n\n<span data-type=\"title\" id=toc-5046>أبو صرمة عنه</span>\n١١٤٧٧ - حدثنا إسحاق بن عيسى، حدثنى ليث، حدثنى محمد ابن قيس - قاص عمر بن عبد العزيز عن أبى صرمة عن أبى أيوب الأنصارى أنه قال - حين حضرته الوفاة - قد كنت كتمت عنكم شيئًا سمعته من رسول الله - ﷺ - سمعته يقول «لولا أنكم تذنبون وتستغفرون، لخلق الله قومًا يذنبون فيغفر لهم» (٢) .\nرواه مسلم والترمذى، عن قتيبة، عن الليث، عن محمد بن قيس به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/٢٤١-٢٤٢ رقم٧٤٩»، وقال الهيثمى: وفيه محمد بن عمر الأسلمى قال الذهبى: مجهول قال وروى له الحاكم فى المستدرك وروى عنه غير واحد. مجمع الزوائد: ٥/٩٢.\n(٢) أخرجه أحمد ٥/٤١٤، ومسلم ٤/٢١٠٥ رقم٢٧٤٨، والترمذى ٥/٥٤٨ رقم٣٥٣٩ وقال: هذا حديث حسن غريب، والطبرانى فى «المعجم الكبير ٤/١٥٦ رقم٣٩٩١» .","vol":"9","page":109},{"text":"ورواه مسلم - أيضًا - عن هارون بن عبد الله الأيلى، عن ابن وهب عن عياض بن عبد الله الفهرى، عن إبراهيم بن عبيد بن رفاعة عن محمد بن كعب القرظى عن أبى صرمة، عن أبى أيوب به.\nوقد تقدم من رواية محمد بن كعب، عن أبى أيوب.\nقال شيخنا: وقد رواه عبد الله بن صالح، عن الليث عن محمد ابن قيس، عن محمد بن كعب، عن أبى صرمة.\n\n<span data-type=\"title\" id=toc-5047>أبو ظبيان عن أبى أيوب</span>","vol":"9","page":110},{"text":"١١٤٧٨ - حدثنا ابن نمير عن الأعمش، سمعت أبا ظبيان، ويعلى، قال حدثنا الأعمش، عن أبى ظبيان، قال غزا أبو أيوب الروم، فلما مرض وحضر، قال، إذا أنا مت فأحملونى، فإذا صافعتم العدو فادفنونى تحت أقدامكم فسأحدثكم حديثًا سمعته من رسول الله - ﷺ - لولا حالى هذه ما حدثتكموه سمعت رسول الله - ﷺ - يقول «من مات لا يشرك بالله شيئًا دخل الجنة» (١) تفرد به.\n١١٤٧٩ - حدثنا أسود بن عامر، حدثنا أبو بكر، عن الأعمش، عن أبى ظبيان، عن أبى أيوب - أنه غزا مع يزيد بن معاوية قال: فقال: إذا أنا مت فأدخلونى فى أرض العدو فادفنونى تحت أقدامكم حيث تلقون العدو قال: ثم قال: سمعت رسول الله - ﷺ - يقول «من مات لا يشرك بالله شيئًا دخل الجنة» (٢) .\n_________\n(١) أخرجه أحمد ٥/٤١٩، والطبرانى فى «المعجم الكبير ٤/١٧١ رقم٤٠٤٢» .\n(٢) أخرجه أحمد ٥/٤٢٣.","vol":"9","page":110},{"text":"<span data-type=\"title\" id=toc-5048>أبو محمد الحضرمى عنه</span>","vol":"9","page":111},{"text":"١١٤٨٠ - حدثنا أبو جعفر المدائنى، حدثنا عباد بن العواد، عن سعد بن إياس، عن العواد، عن أبى الورد عن أبى محمد الحضرمى عن أبى أيوب الأنصارى قال لما قدم رسول الله - ﷺ - المدينة نزل على أبى أيوب، فقال: «يا أبا أيوب - قلت بلا ألا أعلمك» قلت بلى، قال: ما من عبد يقول حين يصبح: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير إلا كتب الله له بها عشر حسنات، ومحى عنه عشر سيئات، وإلا كن له عدل عشر رقاب محررين وإلا كان فى جنة من الشيطان حتى يمسى ولا قالها حين يمسى إلا كذلك.\nقال فقلت لأبى محمد: أنت سمعته من أبى أيوب؟ قال: والله لسمعته من أبى أيوب يحدثه، عن رسول الله - ﷺ - (١) .\nتقدم هذا الحديث فى ترجمة عبد الرحمن بن أبى ليلى عن أبى أيوب.\nحديث آخر\n١١٤٨١ - قال الطبرانى: حدثنا معاذ بن المثنى، حدثنا مسدد ثنا بن الفضل. حدثنا الجريرى عن أبى الورد، عن أبى محمد الحضرمى عن أبى أيوب قال: قال رجل عند رسول الله - ﷺ - الحمد لله حمدًا كثيرًا طيبًا مباركًا فيه، فقال رسول الله - ﷺ -: من صاحب الكلمة؟ فسكت\n_________\n(١) أخرجه أحمد ٥/٤١٤-٤١٥، والطبرانى فى «المعجم الكبير ٤/١٨٥ رقم٤٠٨٩»، قال ابن حجر: أبو محمد الحضرمى غلام أبى أيوب قيل هو أفلح وإلا فمجهول. التقريب ص٦٧١.","vol":"9","page":111},{"text":"الرجل ورأى أنه قد هجم من رسول الله على شىء قد كرهه فقال رسول الله - ﷺ -: من هو فإنه لم يقل إلا صوابًا، فقال الرجل: أنا قلتها يا رسول الله، أرجو بها الخير، فقال: والذى نفسى بيده لقد رأيت ثلاثة عشر ملكًا يبتدرون كلمتك أيهم يرفعها إلى الله ﷿ (١) .\nحديث آخر\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٤-١٨٥ رقم٤٠٨٨»، إسناده ضعيف فيه أبو الورد وأبو محمد الحضرمى.","vol":"9","page":112},{"text":"١١٤٨٢ - قال الطبرانى: حدثنا القاسم بن عباد الخطابى، حدثنا إسحاق بن إسرائيل، حدثنا عبد الأعلى، حدثنا سعيد الجريرى، عن أبى الورد، عن أبى محمد الحضرمى، عن أبى أيوب - قال صنعت لرسول الله - ﷺ - وأبى بكر طعامًا قدر ما يكفيهما، فأتيتهما به. فقال لى رسول الله - ﷺ -: «اذهب فادع لى ثلاثين من أشراف الأنصار «اذهب فادع لى ثلاثين من أشراف الأنصار «فشق ذلك على، وقلت: ما عندى شىء أزيده، وكأنى ثقلت، فقال: أذهب فادع لى ثلاثين من أشراف الأنصار» فذهبت فدعوتهم، فقال «أطعموا» فأكلوا حتى صدروا، ثم شهدوا أنه رسول الله ثم بايعوا قبل أن يخرجوا، ثم قال: وأذهب فادع لى بستين من أشراف الأنصار» فذهبت فدعوتهم، قال أبو أيوب: فوالله لأنا بالستين أجود منى بالكثير، فقال «أطعموا» فأكلوا حتى صدروا وشهدوا أنه رسول الله وبايعوه قبل أن يخرجوا ثم قال أذهب فأدع لى تسعين من أشراف الأنصار، قال فلأنا بالستين والتسعين أجود منهم بالثلاثين، فدعوتهم فأكلوا حتى صدروا وشهدوا أنه رسول الله، ثم","vol":"9","page":112},{"text":"بايعوه قبل أن يخرجوا، قال: فأكل من طعامى مائة وثمانون رجلًا كلهم من الأنصار (١) .\n\n<span data-type=\"title\" id=toc-5049>أبو واصل عنه</span>\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٤/١٨٥-١٨٦ رقم٤٠٩٠»، وإسناده ضعيف فيه أبو الورد وأبو محمد الحضرمى.","vol":"9","page":113},{"text":"١١٤٨٣ - حدثنا وكيع، حدثنا قريش بن حيان، عن أبى واصل، قال: لقيت أبا أيوب الأنصارى فصافحنى، فرأى فى أظفارى طولًا، فقال: قال: رسول الله - ﷺ - «يسأل أحدكم عن خبر السماء وهو يدع أظفاره كأظافر الطير يجتمع فيها الجنابة والخبث والتفث» ولم يقل وكيع - مرة - الأنصارى وقال غير أبى أيوب العتكى، قال أبو عبد الرحمن: قال: أبى: سبقه لسانه - يعنى وكيعًا - فقال لقيت أبا أيوب الأنصارى وإنما هو أبو أيوب العتكى (١) .\n\n<span data-type=\"title\" id=toc-5050>رجل من أهل مكة عن أبى أيوب</span>\n١١٤٨٤ - حدثنا وكيع، ثنا عفان حدثنا عاصم، عن رجل من أهل مكة، أن يزيد بن معاوية كان أميرًا على الجيش الذى غزا فيه أبو أيوب، فدخل عليه عند الموت، فقال له أبو أيوب: إذا أنا مت فاقرأوا على الناس منى السلام، فأخبروهم أنى سمعت رسول الله - ﷺ - يقول: «من مات لا يشرك بالله شيئًا جعله الله فى الجنة» ولينطلقوا فليعبدونى فى أرض الروم ما استطاعوا، فحدث الناس، لما مات أبو أيوب.. فأستلم الناس\n_________\n(١) أخرجه أحمد ٥/٤١٧.","vol":"9","page":113},{"text":"وانطلقوا بجنازته (١) . تفرد به.\nوقد تقدم عن أبى ظبيان عن أبى أيوب.\nحدثنا محمد بن عبيد ثنا محمد بن إسحاق عن طلحة بن عبيد الله - يعنى ابن كريز - عن شيخ من أهل مكة من قريش - قال: وجد رجل فى ثوبه قمله فأخذها ليطرحها فى المسجد، فقال له النبى - ﷺ -: «لا تفعل ردها فى ثوبك حتى تخرج من المسجد» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5051>رجل عنه</span>\n_________\n(١) أخرجه أحمد ٥/٤١٦.\n(٢) أخرجه أحمد ٥/٤١٩، قال الهيثمى: رواه أحمد ورجاله ثقات إلا أن محمد بن إسحاق عنعنه وهو مدلس. مجمع الزوائد: ٢/٢٠.","vol":"9","page":114},{"text":"١١٤٨٦ - حدثنا عبد الله بن الوليد، حدثنى سفيان، حدثنا الأعمش، عن المسيب بن رافع، عن رجل، عن أبى أيوب، قال: كان رسول الله - ﷺ - يصلى قبل الظهر أربعًا، فقيل له: إنك تصلى صلاة تديمها، فقال «إن أبواب السماء تفتح إذا زالت الشمس، فلا ترتج حتى تصلى الظهر، فأحب أن يصعد لى إلى السماء خير» (١) .\n\n<span data-type=\"title\" id=toc-5052>رجل عنه</span>\n١١٤٨٧ - حدثنا حماد بن خالد، عن أبى ذئب، عن يزيد بن أبى حبيب، عن رجل، عن أبى أيوب - قال: قال: رسول الله - ﷺ - «صلاة المغرب لفطر الصائم، وبادروا طلوع النجوم» (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤١٩-٤٢٠.\n(٢) أخرجه أحمد ٥/٤٢١، قال الهيثمى. رواه أحمد عن يزيد بن أبى ثابت عن رجل عن أبى أيوب وبقية رجاله ثقات. مجمع الزوائد: ١/٣١٠.","vol":"9","page":114},{"text":"<span data-type=\"title\" id=toc-5053>رجل آخر من بنى أسد بن خزيمة عن أبى أيوب</span>","vol":"9","page":115},{"text":"١١٤٨٨ - قال أبو داود، حدثنا أحمد بن صالح، قرأت على ابن وهب، أخبرنى عمرو عن بكير، أنه سمع عفيف بن عمرو بن المسيب يقول: حدثنى رجل من بنى أسد بن خزيمة - أنه سأل أبا أيوب الأنصارى، قال: يصلى أحدنا الصلاة فى منزله ثم يأتى المسجد، فتقام الصلاة، أصلى معهم فأجد فى نفسى من ذلك شيئًا؟ فقال أبو أيوب: سألنا عن ذلك رسول الله - ﷺ - فقال: «ذلك له سهم جمع» (١) .\nقال مالك: عفيف بن عمر - وهو بن عمرو.\nوقال: لم يرفعه مالك.\n١١٤٨٩ - ورواه الطبرانى: عن مطلب بن شعيب الأودى، عن عبد الله بن صالح، عن الليث، عن يحيى بن أيوب عن عمر بن الحارث عن بكير، عن يعقوب بن عفيف ابن المسيب - أنه سأل أبا أيوب. امرأة عنه (٢) .\n١١٤٩٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن منصور، عن هلال بن يساف، عن ربيع بن خثيم، عن عمرو بن ميمون عن امرأة عن أبى أيوب، عن النبى - ﷺ - أنه قال: ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ يعدل ثلث القرآن (٣) .\n_________\n(١) أخرجه أبو داود ١/٣٨٨-٣٨٩ رقم٥٧٨، والطبرانى فى «المعجم الكبير ٤/١٥٨ رقم٣٩٩٨» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٤/١٥٧ رقم٣٩٩٧» .\n(٣) أخرجه أحمد ٥/٤١٨، والطبرانى فى «المعجم الكبير ٤/١٦٦ رقم٤٠٢٤» .","vol":"9","page":115},{"text":"١١٤٩١ - حدثنا عبد الرحمن بن مهدى، حدثنا زائبة بن قدامة، عن منصور، عن هلال بن يساف، عن الربيع بن خثيم، عن عمرو بن ميمون، عن عبد الرحمن بن أبى ليلى، عن امرأة من الأنصار، عن أبى أيوب، عن النبى - ﷺ - قال: «أيعجز أحدكم أن يقرأ ثلث القرآن فى ليلة. فإنه من قرأ ﴿قُلْ هُوَ اللَّهُ أَحَدٌ، اللَّهُ الصَّمَدُ﴾ فى ليلة، فقد قرأ ليلتئذ ثلث القرآن» (١) .\nرواه الترمذى، والنسائى، عن بندار.\nزاد الترمذى: وقتيبة بن مهدى به، وقال الترمذى: حسن.\nرواه النسائى من حديث زائدة، وزاد فيه: ومن قال: لا إله إلا الله وحده لا شريك له وقد طرقه النسائى من وجوه كثيرة، وتقدم التنبية عليه فى مواضعه، والله أعلم.\n١١٤٩٢ - ووقع فى حديث أبى أيوب. قال أبو أيوب: قال أبو عبد الرحمن: قلت لأبى ﵀: أن رجلًا قال: من صلى ركعتين بعد المغرب فى المسجد لم يجزه إلا يصليها فى بيته، لأن النبى - ﷺ - قال: هذه صلاة البيوت قال: من قال هذا: قلت: محمد ابن عبد الرحمن قال: ما أحسن ما قال أو أحسن ما نقل (٢) .\nوهذا آخر مسند أبى أيوب - ﵁ -\n_________\n(١) أخرجه أحمد ٥/٤١٨-٤١٩، والترمذى ٥/١٦٧ رقم٢٨٩٦، والنسائى فى «السنن الكبرى ٦/١٧٣ رقم١٠٥١٥»، والطبرانى فى «المعجم الكبير ٤/١٦٧ رقم٤٠٢٧» .\n(٢) أخرجه أحمد ٥/٤٢٠.","vol":"9","page":116},{"text":"<span data-type=\"title\" id=toc-5054>حرف الباء</span>","vol":"9","page":117},{"text":"<span data-type=\"title\" id=toc-5055>١٩٧٩- أبو بحير </span>(١)\nذكر أن النبى - ﷺ - قال فى كلام ذكر «فيه القرآن وأنه كلام ربى\n﷿-» (٢) .\nقال ابن منده: له حديث عن عثمان بن عبد الرحمن، عن عبد الله ابن بحير، عن أبيه، عن جده.\n\n١٩٨٠- أبو برده بن قيس (٣) - أخو أبو موسى الأشعرى\nذكره أبو القاسم وهو وهم منه، وإنما روى حديثه عنه، عن أبيه وجده، وسيأتى فى موضعه على الصواب إن شاء الله تعالى.\nقلت: أورد له ابن منده، وأبو نعيم من حديث ابن وهب، عن أبى صخر عن عبد الله بن مغيث بن أبى بردة، عن أبيه، عن جده مرفوعًا.\n١١٤٩٤ - (يخرج رجل من الكاهنة يدرس القرآن دراسة لا يدرسها أحد بعده) .\n_________\n(١) انظر: الإصابة: ٧/١٦.\n(٢) ذكره ابن حجر فى الإصابة: ٧/١٦.\n(٣) انظر: الإستيعاب: ٤/١٦٠٨، الإصابة: ٧/١٧.","vol":"9","page":117},{"text":"<span data-type=\"title\" id=toc-5057>١٩٨١- أبو برزة الأسلمى </span>(١)\nواسمه نضله بن عبيد بن الحارث بن حبال بن ربيعة بن رعيل بن أنس بن خزيمة بن مالك بن سلامان بن اسلم بن أفصى الأسلمى، وقيل: غير ذلك فى نسبه، شهد فتح مكة، وقال قتلت ابن حنظل يومئذ.\nوشهد حنينًا والطائف، وسكن البصرة وله بها عقب، شهد فتح خراسان، ومات بها أيام يزيد وقيل: فى أيام معاوية، وقيل بعد أيام يزيد - فالله أعلم.\nحديث فى أول البصريين.\n\n<span data-type=\"title\" id=toc-5058>الأزرق بن قيس عنه</span>\n١١٤٩٥ - حدثنا محمد بن جعفر، حدثنا شعبة بن الأزرق بن قيس، قال: كان أبو برزة بالأهواز على جرف نهر، قد جعل اللجام فى يده، وجعل يصلى فجعلت دابته تنكص، ويتأخر معها، فجعل رجل من الخوارج يقول اللهم أخر هذا الشيخ كيف يصلى قال فلما صلى قال سمعت مقالتكم ... غزوت مع رسول الله - ﷺ - ستًا أو سبعًا أو ثمانيًا فشهدت أمره وتيسيره، وكان رجوعى مع دابتى أهون على من تركها، فنزع إلى مالفها وينشق على وصلى أبو برزه العصر ركعتين (٢) .\nرواه البخارى، عن آدم، عن شعبة.\n_________\n(١) أنظر: طبقات ابن سعد ٤/٢٩٨، الحلية: ٢/٣٢، الإستيعاب: ٤/١٦١٠، تاريخ بغداد: ١/١٨٢، وسير أعلام النبلاء: ٣/٤٠-٤٣، الإصابة: ٧/٢٣٧.\n(٢) أخرجه أحمد ٤/٤٢٠.","vol":"9","page":118},{"text":"وعن أبى النعمان عن حما بن زيد - كلاهما - عن الأوزاعى.\n\n<span data-type=\"title\" id=toc-5059>جابر بن الوازع عن أبى برزة</span>","vol":"9","page":119},{"text":"١١٤٩٦ - حدثنا يحيى بن سعيد ووكيع - قالا: ابنا أبان بن صمعة، عن أبى الوازع، عن أبى برزة قال: قلت يا رسول الله علمنى شيئًا أنتفع به، قال: «أعزل الأذى عن طريق المسلمين» (١) .\nرواه ابن ماجه/ عن أبى بكر بن أبى شيبة، عن وكيع به.\nورواه من حديث أبان بن صمعة وأبى بكر بن شعيب - كلاهما - عن أبى الوازع به (مسلم) .\n١١٤٩٧ - حدثنا حسين بن موسى، حدثنا أبو بكر - يعنى ابن شعيب - عن أبى الجيحان، سمعت أبا الوازع جابر الراسبى ذكر أن أبا برزة حدثه، قال: سألت رسول الله - ﷺ - فقلت: يا رسول الله إنى لا أدرى لعل تمضى وابقى بعدك، فحدثنى شيئًا ينفعنى الله به، فقال له: «افعل كذا افعل كذا، أما نسيت ذلك وأمر الأذى عن الطريق» (٢) .\n١١٤٩٨ - حدثنا يزيد، ابنا أبو هلال الراسبى محمد بن سليمان، عن أبى الوازع عن أبى برزة - قال: قلت: يا رسول الله علمنى شيئًا انتفع به قال؟ «انظر ما يؤذى الناس فاعزلهُ عن طريقهم» (٣) .\n١١٤٩٩ - حدثنا عبد الصمد بن عبد الوارث، حدثنا مهدى بن\n_________\n(١) أخرجه أحمد ٤/٤٢٠، وابن ماجه ٢/١٣١٤ رقم٣٦٨١.\n(٢) أخرجه أحمد ٤/٤٢٢.\n(٣) أخرجه أحمد ٤/٤٢٣.","vol":"9","page":119},{"text":"ميمون، حدثنا جابر أبو الوازع، سمعت أبا برزة، يقول بعث رسول الله - ﷺ - رجلًا إلى حى من أحياء العرب، فضربوه وسبوه، فرجع إلى النبى - ﷺ - فشكا ذلك إليه، فقال له النبى - ﷺ - «لو أنك أهل عمان أتيت ما ضربوك ولا سبوك» (١) .\nرواه مسلم، عن سعيد بن منصور، عن مهدى بن ميمون.\n_________\n(١) أخرجه أحمد ٤/٤٢٣، ومسلم: ٤/١٩٧١رقم٢٥٤٤.","vol":"9","page":120},{"text":"١١٥٠٠ - حدثنا إسماعيل، حدثنى شداد بن إسماعيل، حدثنى جابر بن عمرو الراسبى، سمعت أبا برزة الأسلمى يقول: قتلت عبد العزى بن حنظل وهو متعلق بستر الكعبة، وقلت لرسول الله - ﷺ -: مرنى بعمل أعمله قال: «مط الأذى عن الطريق فهو لك صدقة» (١) .\n١١٥٠١ - حدثنا أبو سعيد، حدثنا شداد أبو طلحة، حدثنا جابر ابن عمرو أبو الوازع، عن أبى برزة قال: قلت يا رسول الله مرنى بعمل أعمله، قال: «أمط الأذى عن الطريق فأنها لك صدقة»، قال: وقتلت عبد العزى بن حنظل وهو متعلق بستر الكعبة، وقال رسول الله - ﷺ - يوم فتح مكة: «الناس آمنون غير عبد العزى بن حنظل»، وسمعت رسول الله - ﷺ - يقول: «إن لى حوضًا ما بين أيلة إلى صنعاء/ عرضه كطوله، فيه ميزابان ينبعثان من الجنة، أحدهما من ورق والأخر من ذهب، أحلى من العسل وأبرد من الثلج وأبيض من اللبن، من يشرب منه شربة لم يظمأ حتى يدخل الجنة، فيه أباريق عدد نجوم السماء» (٢) .\n_________\n(١) أخرجه أحمد ٤/٤٢٣.\n(٢) أخرجه أحمد ٤/٤٢٤.","vol":"9","page":120},{"text":"روى مسلم بعضه كما تقدم.","vol":"9","page":121},{"text":"١١٥٠٢ - قال أبو بكر بن أبى شيبة، حدثنا هشيم، عن يونس، عن أبى بكرة، قال كنا فى غزاة لنا فلقينا أناسًا من المشركين فأجهضناهم عن بلدهم، فوقعنا فيهما يأكل منها، وكنا نسمع فى الجاهلية أن من أكل من الخبز يسمن فلما أكلنا من ذلك الخبز جعل الرجل منا ينظر فى عطفيه هل سمن (١) .\nرواه الطبرانى من طريق إسماعيل بن علية، عن أيوب، عن الحسن، عن أبى بكرة (أن ذلك كان فى غزوة حنين) .\n١١٥٠٣ - ومن حديث محمد بن جابر، عن يونس عن الحسن، عن أبى بكرة - مرفوعًا - «مثل الذى يعلم الناس الخير وينسى نفسه مثل الفتيلة تضيئ للناس وتحرق نفسها» (٢) .\n١١٥٠٤ - ومن حديث الحسن بن دينار، سألت الحسن: أى آية أشد على أهل النار؟ فقالت: سألت أبا بكرة عن ذلك؟ فقال: قوله تعالى: ﴿فَذُوقُوا فَلَنْ نَزِيدَكُمْ إِلا عَذَابًا﴾ (٣) .\n١١٥٠٥ - حدثنا يعلى، حدثنا حجاج بن دينار، عن أبى هاشم رفيع، عن أبى العالية، عن أبى برزة الأسلمى، قال: لما كان بآخره كان رسول الله - ﷺ - إذا جلس فى المجلس فأراد أن يقوم قال: «سبحانك اللهم\n_________\n(١) ذكره الهيثمى وقال: رواه كله الطبرانى ورجاله رجال الصحيح. مجمع الزوائد: ١٠/٣٢٣-٣٢٤.\n(٢) ذكره الهيثمى وقال: رواه كله الطبرانى فى الكبير وفيه محمد بن جابر السحيمى وهو ضعيف لسوء حفظه واختلاطه. مجمع الزوائد: ١/١٨٤.\n(٣) سورة النبأ: آية٣٠.","vol":"9","page":121},{"text":"وبحمدك أشهد أن لا إله إلا أنت استغفرك وأتوب إليك» قالوا يا رسول الله، أنك تقول الآن كلامًا ما كنت تقوله فيما خلا، قال «هذا كله كفارة لما يكون فى المجلس» (١) .\nرواه أبو داود والنسائى من حديث حجاج بن دينار به.\n\n<span data-type=\"title\" id=toc-5060>سعيد بن جهمان عن أبى برزة</span>\n_________\n(١) أخرجه أحمد ٤/٤٢٥، وأبو داود ٥/١٨٢-١٨٣ رقم٤٨٥٩، والنسائى: ٢/٢٢٣ رقم١١٣١.","vol":"9","page":122},{"text":"١١٥٠٦ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، حدثنا بن صالح بن زياد السوسى، حدثنا يحيى القطان ثنا حماد بن سلمة، عن سعيد بن جمهان، عن أبى برزة - قال: كان رسول الله - ﷺ - إذا ركع إذا صب على ظهره ماء لا يستقر (١) .\n\n<span data-type=\"title\" id=toc-5061>سعيد بن عبد الله بن جريح عنه</span>\n١١٥٠٧ - حدثنا أسود بن عامر، حدثنا شاذان، ابنا أبو بكر - يعنى بن عياش - عن الأعمش، عن سعيد بن عبد الله بن جريح، عن أبى برزة الأسلمى، قال: قال رسول الله - ﷺ -: «يا معشر من آمن بلسانه ولم يدخل الإيمان قلبه، لا تغتابوا المسلمين ولا تتبعوا عوراتهم، فإنه من يتبع عوراتهم يتبع الله عورته، ومن يتبع عورته يفضحه فى بيته» (٢) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الأوسط/٢٢ رقم٥٦٧٦» وقال: لم يرو هذا الحديث عن حماد بن سلمة إلا يحيى بن سعيد العطار الحمصى تفرد به صالح بن زياد.\n(٢) أخرجه أحمد ٤/٤٢٠-٤٢١، وأبو داود: ٥/١٩٤-١٩٥ رقم٤٨٨٠.","vol":"9","page":122},{"text":"رواه أبو داود - فى الأدب - عن عثمان بن أبى شيبة - عن الأسود بن عامر به.\nحديث آخر","vol":"9","page":123},{"text":"١١٥٠٨ - رواه الترمذى - فى الزهد - عن عبد الله بن عبد الرحمن عن الأسود بن عامر، عن أبى بكر بن عياش، عن الأعمش عن سعيد بن عبد الله، عن أبى برزة - قال: قال رسول الله - ﷺ -: «لا تزول قدمًا عبد حتى يسأل: عن عمره فيما أفناه، وعن علمه فيما صنع به، وعن ماله مم أكتسبه وفيما أنفقه، وعن شبابه فيما أبلاه (١)» ثم قال الترمذى: حسن صحيح.\n\n<span data-type=\"title\" id=toc-5062>سيار بن المهال عنه</span>\n١١٥٠٩ - حدثنا يزيد بن هارون، أنا سليمان التيمى، عن سيار أبى المنهال، قال: انطلقت مع أبى برزة الأسلمى فقال له أبى: حدثنا كيف كان رسول الله - ﷺ - يصلى المكتوبة؟ قال: كان يصلى الهجير وهى التى تدعونها الأولى حين تدحض الشمس، ويصلى العصر، ثم يرجع أحدنا إلى رحلة بالمدينة والشمس حية، قال: ونسيت ما قال فى المغرب، وكان يستحب أن يؤخر العشاء، وكان يكره النوم قبلها والحديث بعدها وكان ينتقل من صلاة الغداة حين يعرف أحدنا جليسه، وكان يقرأ بالستين إلى المائة (٢) .\nوقد رواه جماعة من طرق عن أبى المنهال سيار بن سلامة.\n_________\n(١) أخرجه الترمذى ٤/٦١٢ رقم٢٤١٧.\n(٢) أخرجه أحمد ٤/٤٢٠.","vol":"9","page":123},{"text":"١١٥١٠ - حدثنا سليمان بن داود، حدثنا سكين حدثنا سيار بن سلامة، سمع أبا برزة يرفعه إلى النبى - ﷺ - قال: «الأئمة من قريش إذا استرحموا رحموا وإذا عاهدوا» (١) . تفرد به.\n١١٥١١ - حدثنا عفان، حدثنا سكين بن عبد العزيز، حدثنا سيار ابن سلامة أبو منهال - قال: دخلت على أبى برزة مع أبى وإن فى أذنى يومئذ لقرطين، وإنى غلام، قال: قال رسول الله - ﷺ -: «الأمراء من قريش ثلاثًا ما فعلوا ثلاثًا: ما حكموا فعدلوا واسترحموا فرحموا، وعاهدوا فوفوا فمن\n_________\n(١) أخرجه أحمد ٤/٤٢١.","vol":"9","page":124},{"text":"لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٤/٤٢١.","vol":"9","page":125},{"text":"١١٥١٢ - حدثنا حسن بن موسى، حدثنا سكين بن عبد العزيز، عن سيار ابن سلامة أبى المنهال الرياحى، قال دخلت على أبى برزة الأسلمى وإن فى أذنى يومئذ لقرطين وإنى غلام قال: فقال أبو برزة: إنى أحمد الله الذى أصبحت لائما لهذا الحى من قريش فلان ههنا يقاتل على الدنيا، وفلان هاهنا يقاتل على الدنيا يعنى عبد الملك بن مروان قال: حتى ذكر ابن الأزرق، قال: ثم قال: إن أحب الناس إلى هذه العصابة المليدة الخميصة بطونهم من أموال الناس، والخفيفة ظهورهم من دمائهم، قال: قال رسول الله - ﷺ -: «الأمراء من قريش، الأمراء من قريش، الأمراء من قريش لى عليهم حق، ولهم عليكم حق ما فعلوا ثلاثًا: ما حكموا فعدلوا، واسترحموا فرحموا، وعاهدوا فوفوا، فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين» (١) .\nوفى صحيح البخارى (فى الفتن) وفى (الاعتصام) من حديث عوف، عن أبى المنهال به نحوه.\n\n<span data-type=\"title\" id=toc-5063>شريك بن شهاب عن أبى برزة</span>\n١١٥١٣ - حدثنا عبد الصمد ويونس - قالا: حدثنا حماد بن سلمة عن الأزرق بن قيس أن شريك بن شهاب قال يونس: الحارثى وهذا حديث عبد الصمد قال ليث: إنى رأيت رجلًا من أصحاب محمد - ﷺ - يحدثنى عن الخوارج. قال: فلقيت أبا برزة فى نفر من أصحاب محمد - ﷺ - فقلت حدثنى شيئًا سمعته من رسول الله - ﷺ - فى الخوارج، قال: أحدثك بشىء سمعته أذنادى ورأته عيناى: أتى رسول الله - ﷺ - بدنانير قسمها وثم رجل مطموم الشعر، أدم أو أسود، بين عينيه أثر السجود، عليه ثوبان أبيضان، فجعل يأتيه من قبل يمينه ويتعرضه فلم يعطه شيئًا فقال: يا محمد، ما عدلت اليوم فى القسمة، فغضب غضبًا شديدًا، ثم قال: «والله لا تجدن بعدى أعدل منى ثلاث مرات»، ثم قال: «يخرج من قبل المشرق رجال - هذا منهم: هديهم كهذا يقرأون القرآن لا يجاوز تراقيهم يمرقون من الدين كما يمرق السهم فى من الرمية ثم لا يرجعون فيه، سيماهم التحليق، لا يزالون يخرجون حتى يخرج\n_________\n(١) أخرجه أحمد ٤/٤٢٤.","vol":"9","page":125},{"text":"آخرهم مع الدجال، فإذا لقيتموهم فاقتلوهم هم شر الخلق والخليقة» (١) .\n_________\n(١) أخرجه أحمد ٤/٤٢٤-٤٢٥، قال الهيثمى: رواه أحمد والأزرق بن قيس وثقة ابن حبان وبقية رجال رجال الصحيح. مجمع الزوائد: ٦/٢٢٨-٢٢٩.","vol":"9","page":126},{"text":"١١٥١٤ - حدثنا عفان، حدثنا حماد بن سلمة، أن الأزرق بن قيس، عن شريك بن شهاب، قال: كنت أتمنى أن ألقى رجلًا من أصحاب محمد - ﷺ - يحدثنى عن الخوارج، فلقيت أبا سلمة فى يوم عرفة، وأبا برزة فى نفر من أصحاب محمد ... فذكر الحديث (١) .\n\n<span data-type=\"title\" id=toc-5064>عباد بن نسيب عن أبى برزة</span>\nهو أبو الوضىء - يأتى إن شاء الله تعالى ـ.\n\n<span data-type=\"title\" id=toc-5065>العباس الجريرى عنه</span>\n١١٥١٥ - حدثنا عبد الصمد، حدثنا عبد السلام أبو طالوت، حدثنا العباس الجريرى - أن عبيد الله بن زياد قال لأبى برزة هل سمعت رسول الله - ﷺ - ذكره قط - يعنى الحوض؟ قال نعم: لا مرة ولا مرتين فمن كذب به فلا شفاه الله منه» (٢) .\n\n<span data-type=\"title\" id=toc-5066>عبد السلام بن أبى حازم</span>\nهو أبو طالوت عنه - يأتى إن شاء الله تعالى ـ.\n\n<span data-type=\"title\" id=toc-5067>عبد الله بن بريدة الأسلمى عنه</span>\n١١٥١٦ - حدثنا عبد الرزاق، أن معمر، عن مطرف، عن عبد الله\n_________\n(١) أخرجه أحمد ٤/٤٢٥.\n(٢) أخرجه أحمد ٤/٤٢٤.","vol":"9","page":126},{"text":"بن بريدة الأسلمى - قال شك عبيد الله بن زياد فى الحوض، فأرسل إلى أبى برزة الأسلمى فأتاه، فقال له جلساء عبيد الله: إنما أرسل إليك الأمير ليسألك عن الحوض، هل سمعت من رسول الله - ﷺ - فيه شيئًا؟ قال: نعم، سمعت رسول الله - ﷺ - يذكره، «فمن كذب به فلا سقاه الله منه» (١) .\n\n<span data-type=\"title\" id=toc-5068>عبد الله بن مطرف عن أبى برزة</span>\n_________\n(١) () أخرجه أحمد ٤/٤٢٥-٤٢٦.","vol":"9","page":127},{"text":"١١٥١٧ - حدثنا حجاج، حدثنا شعبة، عن أبى حمزة جارهم، سمعت حميد بن هلال يحدث، عن عبد الله بن مطرف، عن أبى برزة، قال: كان أبغض الناس أو أبغض الأحياء إلى رسول الله - ﷺ - ثقيف وبنى حنيفة (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5069>على بن الحكم عنه</span>\n١١٥١٨ - حدثنا يزيد بن هارون، حدثنا عيينة، عن أبية، عن أبى عبد الرحمن، عن أبى برزة الأسلمى - قال: خرجت يومًا أمشى فإذا أنا بالنبى - ﷺ - متوجهًا فظننته يريد حاجة فجعلت أخنس عنه وأعارضه، فرآنى، فأشار إلى، فأتيته، فأخذ بيدى فانطلقنا نمشى جميعًا، فإذا نحن برجل يصلى يكثر الركوع والسجود، فقال النبى - ﷺ - «أتراه مرائيًا؟» فقلت: الله ورسوله أعلم، فأرسل يدى، ثم طبق بين كفيه، فجمعهما\n_________\n(١) أخرجه أحمد ٤/٤٢٠، وقال الهيثمى: رواه أحمد وأبو يعلى وزاد إلا أنه قال بنو أمية وثقيف وبنو حنيفة وكذلك الطبرانى ورجالهم رجال الصحيح غير عبد الله بن مطرف بن الشخير وهو ثقة. مجمع الزوائد: ١٠/٧١.","vol":"9","page":127},{"text":"حيال منكبيه ويضعها، ويقول: «عليكم قصدا، أو قال: هديًا قاصدًا ثلاث مرات - فإنه من يشاد الدين يغلبه» (١) .\nوقال يزيد ببغداد بريدة الأسلمى. تفرد به.\n_________\n(١) أخرجه أحمد ٤/٤٢٢.","vol":"9","page":128},{"text":"١١٥١٩ - حدثنا يونس، حدثنا، أبو الأشهب (عن على بن الحكم، عن أبى برزة الأسلمى) قال أبو الأشهب: لا أعلم إلا عن النبى - ﷺ - قال: «إن مما أخشى عليكم شهوات الغى فى بطونكم وفروجكم ومضلات الفتن» (١) . تفرد به.\n١١٥٢٠ - حدثنا يزيد، حدثنا أبو الأشهب، عن أبى الحكم البنانى، عن أبى برزة، عن النبى - ﷺ - قال: «إنما أخشى عليكم شهوات الغى فى بطونكم وفروجكم ومضلات الفتن» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5070>القاسم بن عوف الشيبانى عن أبى برزة</span>\n١١٥٢١ - قال الطبرانى: حدثنا الحسن بن على العمرى، حدثنا عبد الملك ابن بشير الشامى، حدثنا على بن واقد، عن النهاس بن فهم، عن القاسم بن عوف، عن أبى برزة، قال: لما نزل رسول الله - ﷺ - خيبر وصفية عروس فى محاسدها، فرأت فى المنام أن الشمس نزلت حتى وقعت على صدرها، فقصت ذلك على زوجها، فقال: والله ما نتمنين إلا هذا الملك الذى نزل بنا ففتحها رسول الله - ﷺ - فضرب عنق زوجها\n_________\n(١) أخرجه أحمد ٤/٤٢٠، وقال الهيثمى: رواه أحمد والبزار والطبرانى فى الثلاثة ورجاله رجال الصحيح. مجمع الزوائد: ١/١٨٨.\n(٢) أخرجه أحمد ١/٤٢٣.","vol":"9","page":128},{"text":"صبرًا وتعرض لها من هنالك من فتية رسول الله - ﷺ - فتزوجها رسول الله - ﷺ - وألقى لهم تمرًا على سفيف وقال «كلوا» وسهم رسول الله - ﷺ - على صفية (١) .\n\n<span data-type=\"title\" id=toc-5071>كنانة بن نعيم العدوى عنه</span>\n_________\n(١) أخرجة الطبرانى فى «المعجم الكبير ٢٤/٥٣ رقم١٧٦»، وقال الهيثمى: وفيه النهاس بن قهم وهو ضعيف مجمع عليه. مجمع الزوائد: ٩/٢٥١.","vol":"9","page":129},{"text":"١١٥٢٢ - حدثنا سلميان بن داود، حدثنا حماد بن سلمة، عن ثابت البنانى، عن كنانة بن نعيم العدوى، عن أبى برزة - أن رسول الله - ﷺ - كان فى مغذى له فما فرغ من القتال قال: «هل تفقدون من أحد؟» قالوا: يا رسول الله فقدنا فلانًا وفلانًا، قال رسول الله - ﷺ -: «ولكن افقد جليبيبًا فالتمسوه» فالتمسوه، فوجدوه عند سبعة قد قتلهم، ثم قتلوه. فجاء رسول الله - ﷺ - فقام عليه، فقال: قتل سبعة ثم قتلوه، هذا منى وأنا منه، فرفع إلى رسول الله - ﷺ - فوضعه على ساعده فما كان له سرير إلا ساعدى رسول الله - ﷺ - حتى دفنه، وما ذكر غسلًا (١) .\nورواه مسلم، فى الفضائل - عن إسحاق بن عمر بن سليط، عن حماد بن سلمة.\nرواه مسلم من حديثه والنسائى أيضًا من حديثه.\n١١٥٢٣ - حدثنا عفان، حدثنا حماد، عن ثابت، عن كنانة بن\n_________\n(١) أخرجه أحمد ٤/٤٢١، ومسلم ٤/١٩١٨-١٩١٩ رقم٢٤٧٢، والنسائى فى «السنن الكبرى ٥/٦٨ رقم٨٢٤٦» .","vol":"9","page":129},{"text":"نعيم العدوى، عن برزة الأسلمى - أن جليبيبًا كان أمرءًا يدخل على النساء يمر بهن ويلاعبهن، فقلت لامرأتى: لا يدخل عليكن جليبيبًا، فإنه إن دخل عليكن فلأفعلن ولأفعلن، وكان الأنصار إذا كان لأحدهم أيم لم يزوجها حتى يعلم هل لنبى الله فيها حاجة أم لا. فقال رسول الله - ﷺ - لرجل من الأنصار، «زوجنى ابنتك» فقال: نعم وكرامة\nيا رسول الله ونعمة عين، قال «أنى لست أريدها لنفسى» قال: فلمن يا رسول الله؟ قال: «لجليبيب» فقال: يا رسول الله أشاور أمها، فقال: رسول الله - ﷺ - يخطب ابنتك: فقال: نعم ونعمة عين، فقال: أنه ليس يخطبها لنفسه، إنما يخطبها لجليبيب، فقالت: أجليبيب إبنه؟ إلا لعمر الله. والله لا تزوجه، فلما أن أراد ليقوم يأتى رسول الله - ﷺ - ليخبره بما قالت أمها، قالت الجارية: من خطبنى إليكم؟ فأخبرتها أمها، فقالت: لم تردون على رسول الله - ﷺ - أمره وتدفعونه؟ ادفعونى فإنه لن يضيعنى، فانطلق أبوها إلى رسول الله - ﷺ - فأخبره، فقال: «شأنك بها» فتزوجها جليبيب، قال: فخرج رسول الله - ﷺ - فى غزاة له قال: فلما أفاء الله عليه، قال لأصحابه: هل تفقدون من أحد؟ قالوا: نفقد فلانًا وفلانًا، قال: انظروا، هل تفقدون من أحد؟ قالوا لا قال: «لكنى أفقد جليبيبًا» قال: فاطلبوه فى القتلى فطلبوه فوجدوه إلى جنب سبعة قد قتلهم ثم قتلوه، فقال رسول الله - ﷺ -: «ها هو ذا إلى جنب سبعة قد قتلهم، ثم قتلوه» فأتاه النبى - ﷺ - فقام عليه، فقال: «قتل سبعة وقتلوه، هذا منى وأنا منه - مرتين أو ثلاثًا ـ» ثم وضعه رسول الله - ﷺ - على ساعده وحفر له، ما له سرير إلا ساعدى رسول الله - ﷺ - ثم وضعه فى قبره ولم يذكر أنه غسله. قال ثابت: فما كان فى الأنصار أيم أنفق منها.","vol":"9","page":130},{"text":"وحدث إسحاق بن عبد الله بن أبى طلحة ثابتًا، قال: هل تعلم ما دعا لها رسول الله - ﷺ -؟ قال: «اللهم صب عليها الخير صبًا ولا تجعل عشيًا كدا كدا» قال: فما كان فى الأنصار أيم أنفق منها. قال أبو عبد الرحمن: ما حدث به أحد إلا حماد بن سلمة ما أحسنه من حديث (١) .\n_________\n(١) أخرجه أحمد ٤/٤٢٢، قال الهيثمى: رواه أحمد ورجاله رجال الصحيح. مجمع الزوائد: ٩/٣٦٧-٣٦٨.","vol":"9","page":131},{"text":"١١٥٢٤ - حدثنا عبد الصمد، حدثنا حماد، حدثنا ثابت، عن كنانة بن نعيم، عن أبى برزة - أن جليبيبًا كان من الأنصار، فكان أصحاب النبى - ﷺ - إذا كان لأحدهم أيم لم يزوجها حتى يعلم النبى - ﷺ - لئلًا يكون له فيها حاجة أم لا، فقال رسول الله - ﷺ - ذات يوم لرجل: «زوجنى ابنتك» قال: نعم ونعمة عين، فقال له: «إنى لست لنفسى أريدها» قال: فلمن؟ قال: «لجليبيب» قال: استأمر أمها، فأتاها، فقال: إن رسول الله يخطب ابنتك، قالت: نعم ونعمة عن، زوج رسول الله - ﷺ - قال إنه ليس يريدها لنفسه، قالت: فلمن؟ قال: لجليبيب. فقالت: حلقى.. أجليبيب أبنه - مرتين؟ لا لعمر، والله لا أزوج جليبيبًا قال: فلما قام أبوها ليأتى رسول الله - ﷺ - قالت الفتاة لأمها من خدرها: من خطبنى إليكما؟ قالت النبى - ﷺ -، قالت: فتردون على رسول الله - ﷺ - أمره، ادفعونى إلى النبى - ﷺ - فإنه لا يضيعنى، فأتى أبوها النبى - ﷺ - فقال: شأنك بها، فزوجها جليبيبًا، فبينما النبى - ﷺ - فى مغزى له، وأفاء الله عليه، فقال النبى - ﷺ -: «هل تفقدون من أحد»؟ قالوا: نفقد فلانًا وفلانًا، فقال النبى - ﷺ -: «لكنى أفقد جليبيبًا، فانظروه فى","vol":"9","page":131},{"text":"القتلى منظروه فوجدوه إلى جنب سبعة قد قتلهم ثم قتلوه، قال، فوقف النبى - ﷺ - وقال: «قتل سبعة ثم قتلوه هذا منى وأنا منه» ثم حمله رسول الله - ﷺ - على ساعده فما له سرير غير ساعدى رسول الله - ﷺ - حتى حفر له ووضعه فى لحده، وما ذكر غسلًا (١) .\nرواه مسلم والنسائى من حديث حماد بن سلمة.\n\n<span data-type=\"title\" id=toc-5072>مساور بن عبيد عن أبى برزة</span>\n_________\n(١) أخرجه أحمد ٤/٤٢٥ وقد تقدم تخريجه.","vol":"9","page":132},{"text":"١١٥٢٥ - حدثنا محمد بن جعفر، حدثنا عوف بن مساور بن عبيد - قال: أتيت أبا برزة، فقلت: هل رجم رسول الله - ﷺ -؟ فقال نعم: رجلًا منا يقال له: ماعز ابن مالك قال روح - من قوله - مساور ابن عبيد الحمانى (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5073>مسلم بن الحارث عنه</span>\n١١٥٢٦ - قال الطبرانى، حدثنا أسلم بن سهل الواسطى، حدثنا زكريا بن يحيى بن زحموية، حدثنا سوار بن مصعب، عن مسلم بن الحارث، عن أبى برزة - قال: إن آدم لما طوطى من كلام الملائكة بكى على الجنة مائة سنة، فقال الله: (يا آجم، ما يحزنك؟) قال: يا رب كيف لا أبكى على الجنة وقد أخرجت منها ولا أدرى أعود إليها أم لا؟ فقال الله: (يا آدم، قل اللهم لا إله إلا أنت وحدك لا شريك لك، سبحانك وبحمدك رب عملت سوءًا وظلمت نفسى فأغفر لى وأنت خير\n_________\n(١) أخرجه أحمد ٤/٤٢٣.","vol":"9","page":132},{"text":"الغافرين، والثانية: مثلها.. وقل فأغفر لى وأنت أرحم الراحمين، والثالثة إنك أنت التواب الرحيم) وهى الكلمات التى تلقاها آدم من ربه (١) .\nوذكر أثرًا طويلًا فى موت آدم وغسله وتكفينه والصلاة عليه ودفنه صلوات الله عليه وسلامه.\n\n<span data-type=\"title\" id=toc-5074>المغيرة بن أبى برزة عن أبيه</span>\n_________\n(١) الأثر لم أجد فى معاجم الطبرانى الثلاث وغيرها وقد ذكره السيوطى فى «الدر المنثور ١/١٥٠-١٥١» وعزاه للطبرانى.","vol":"9","page":133},{"text":"١١٥٢٧ - حدثنا عبد الرحمن بن مهدى، حدثنا شعبة، عن على ابن زيد، عن المغيرة بن أبى برزة عن أبيه - قال رسول الله - ﷺ -: «أسلم سالمها الله، ما أنا قلته ولكن الله قاله» (١) . تفرد به.\n١١٥٢٨ - حدثنا سليمان بن داود، حدثنا شعبة، عن على بن زيد سمعت المغيرة بن أبى برزة يحدث، عن أبيه أن رسول الله - ﷺ - قال: «غفار غفر الله لها، وأسلم سالمها الله وما أنا قلته ولكن الله قاله» (٢) . تفرد به.\n١١٥٢٩ - المغيرة بن أبى برزة عن أبيه قال: كان رسول الله - ﷺ - إذا صلى الصبح رفع صوته حتى يسمع أصحابه يقول: «اللهم أصلح لى دينى الذى هو عصمة أمرى ثلاث مرات وأصلح لى دنياى التى فيها\n_________\n(١) أخرجه أحمد ٤/٤٢٠.\n(٢) أخرجه أحمد ٤/٤٢٤، قال الهيثمى: رواه أحمد والبزار وأبو يعلى والطبرانى بإختصار عنهما وأسانيدهم جيدة. مجمع الزوائد: ١٠/٤٦.","vol":"9","page":133},{"text":"معاشى ثلاث مرات اللهم إنى أعوذ برضاك من سخطك، وأعوذ بك منك - ثلاث مرات اللهم لا مانع لما أعطيت ولا معطى لما منعت ولا ينفع ذا الجد منك الجد» (١) .\nرواه الطبرانى، عن أحمد بن يحيى الخولانى، عن سعيد بن سليمان، عن إسحاق بن يحيى الخولانى بن طلحة، عنه به.\n\n<span data-type=\"title\" id=toc-5075>نفيع أبو داود عنه</span>\nفى الجنائز.. تقدم فى ترجمة عمران بن حصين.\nوقد روى له أبو برزة أحاديث كثيرة.\n_________\n(١) لم أجده فى معاجم الطبرانى الثلاث وذكره الهيثمى فى «مجمع الزوائد: ١٠/١١١» وقال: رواه الطبرانى وفيه إسحاق بن يحيى بن طلحة وهو ضعيف.","vol":"9","page":134},{"text":"١١٥٣٠ - «ألا إن الكذب يسود الوجه والنميمة من عذاب القبر» (١) .\n١١٥٣١ - يبعث الذين يأكلون الربا من قبورهم، تأجج أفواهم نارًا، وتلا قوله تعالى: ﴿إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا (٢)﴾ (٣) .\n١١٥٣٢ - عن أبى برزة: صليت مع رسول الله - ﷺ - سبعة عشر\n_________\n(١) () أخرجه أبو يعلى فى «مسنده ١٣/٤٣٥-٤٣٦ رقم٧٤٤٠» قال الهيثمى: رواه أبو يعلى والطبرانى وفيه زياد بن المنذر وهو كذاب. مجمع الزوائد: ٨/٩١.\n(٢) سورة النساء: آية١٠.\n(٣) أخرجه أبو يعلى فى «مسنده ١٣/٤٣٤ رقم٧٤٤٠» قال الهيثمى: وفيه زياد بن المنذر وهو كذاب. مجمع الزوائد: ٧/٢.","vol":"9","page":134},{"text":"شهرًا. فإذا خرج من بيته أتى باب فاطمة فيقول: الصلاة يرحمكم الله: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا (١)﴾ (٢) .\n_________\n(١) سورة الأحزاب: آية٣٣.\n(٢) ذكره الهيثمى فى «مجمع الزوائد: ٩/١٦٩» وقال: رواه الطبرانى وفيه عمر بن شبيب المسلى وهو ضعيف.","vol":"9","page":135},{"text":"١١٥٣٣ - «إن بعدى أئمة الكفر والضلالة. إن أطعتموهم/ أنهروكم. فإن عطيتموهم قتلوكم وإن العبد ليتصدق بالكسرة فتربو عند الله حتى تكون مثل أحد» (١) .\n\n<span data-type=\"title\" id=toc-5076>أبو طالوت وأسمه عبد السلام بن أبى حازم</span>\n١١٥٣٤ - حدثنا يزيد بن هارون، ابنا محمد بن نهزم العربى، عن أبى طالوت العنزى، سمعت أبا برزة وخرج من عند عبيد الله بن زياد وهو مغضب، فقال: ما كنت أظن إنى أعيش حتى أختلف إلى قوم يعيرونى بصحبة محمد - ﷺ - قالوا إن محمد بكم هذا الدحداح، سمعت رسول الله - ﷺ - يقول فى الحوض «فمن كذب به فلا سقاه الله منه» (٢) .\nرواه أبو داود، عن مسلم بن إبراهيم، عن عبد السلام، قال شهدت عبيد الله ابن زياد، فحدثنى فلان سماه مسلم كان فى السماط.. فذكر الحديث.\n_________\n(١) أخرجه أبو يعلى فى «مسنده ١٣/٤٣٦ رقم٧٤٤٠»، قال الهيثمى: وفيه زياد بن المنذر وهو كذاب متروك. مجمع الزوائد: ٥/٢٣٨.\n(٢) أخرجه أحمد فى «مسنده ٤/٤٢١»، وأبو داود ٥/١١١-١١٢ رقم٤٧٤٩.","vol":"9","page":135},{"text":"<span data-type=\"title\" id=toc-5077>أبو العالية عنه</span>\nهو رفيع بن الحارث.. تقدم.\n\n<span data-type=\"title\" id=toc-5078>أبو عثمان عنه</span>","vol":"9","page":136},{"text":"١١٥٣٥ - حدثنا محمد بن أبى عدى، عن سليمان، عن أبى عثمان، عن أبى برزة. قال: كانت راحلة أو ناقة أو بعير عليها بعض متاع القوم وعليها جارية فأخذوا بين جبلين فتضايق بهم الطريق، فأبصرت رسول الله - ﷺ - فقالت حل.. حل، اللهم العنها، فقال النبى - ﷺ -: «من صاحب هذه الجارية؟ لا تصحبنا ناقة أو بعير عليها من لعنة الله» (١) .\n١١٥٣٦ - حدثنا يحيى بن سعيد عن التيمى، عن أبى عثمان، عن أبى برزة - قال يزيد الأسلمى: كانت راحلة أو ناقة أو بعير عليها متاع أقوام فأخذوا بين جبلين وعليها جارية، فتضايق بهم الطريق، فأبصرت النبى - ﷺ - فجعلت تقول حل حل، اللهم العنها أو العنه فقال النبى - ﷺ -: «لا تصحبنا ناقة أو راحلة عليها لعنة من الله» (٢) .\nرواه مسلم، عن عبيد الله بن سعد عن يحيى بن سعد.\nومن غير وجه، عن سليمان التيمى به.\n_________\n(١) أخرجه أحمد ٤/٤٢٠، وأبو يعلى فى «مسنده ١٣/٤٢٤ رقم ٧٤٢٨» .\n(٢) أخرجه أحمد ٤/٤٢٣، ومسلم ٤/٢٠٠٥» .","vol":"9","page":136},{"text":"<span data-type=\"title\" id=toc-5079>أبو المنهال عنه</span>\nهو سيار بن سلامة.. تقدم.\n\n<span data-type=\"title\" id=toc-5080>أبو هاشم الواسطى عن أبى برزة</span>","vol":"9","page":137},{"text":"١١٥٣٧ - حدثنا عبد الله بن نمير، حدثنا حجاج وعن أبى هاشم الواسطى، عن أبى برزة الأسلمى - قال كان النبى - ﷺ - إذا قام من المجلس قال: «سبحانك اللهم وبحمدك أشهد أن لا إله إلا الله، أستغفرك وأتوب إليك» . فقال له بعضنا إن هذا قول كنا نسمعه منك فيما خلا فقال رسول الله - ﷺ -: «هذا كفارة لما يكون فى المجلس» (١) .\nوقد تقدم من رواية أحمد بن يعلى عن حجاج بن دينار، عن أبى هاشم، عن رفيع أبى العالية عن أبى برزة به.\n\n<span data-type=\"title\" id=toc-5081>أبو هلال عنه</span>\n١١٥٣٨ - حدثنا عبد الله بن محمد وسمعه أناس من عبد الله بن محمد ابن أبى شيبة، حدثنا محمد بن فضل، عن يزيد بن أبى زياد، عن سليمان بن عمرو ابن الأحوص، قال: أخبرنى رب هذه الدار أبو هلال سمعت أبا برزة قال: كنا مع رسول الله - ﷺ - فى سفر فسمع رجلين يتغنيان وأحدهما يجيب الأخر، وهو يقول:\n\nلا يزال حوارى تلوح عظامه\nزوى الحرب عنه أن يجن فيقبرا\n_________\n(١) أخرجه أحمد ٤/٤٢٠، وأبو يعلى: ١٣/٤٢١ رقم٧٤٢٦» وابن حبان انظر: الإحسان ١٣/٥٣ رقم٥٧٤٣.","vol":"9","page":137},{"text":"فقال رسول الله - ﷺ -: «انظروا من هما؟ قالوا فلان وفلان، قال: فقال النبى - ﷺ -: «اللهم أركسهما/ ركسًا ودعهما إلى النار دعًا» (١) .\n\n<span data-type=\"title\" id=toc-5082>أبو الوضئ عنه</span>\n_________\n(١) أخرجه أحمد ٤/٤٢١، وقال الهيثمى: وفيه يزيد بن أبى زياد والأكثر على تضعيفه. مجمع الزوائد: ٨/١٢١.","vol":"9","page":138},{"text":"١١٥٣٩ - حدثنا أبو كامل، حدثنا حماد بن زيد، عن جميل بن مرة، عن أبى الوضئ - قال كنا فى سفر ومعنا أبو برزة، فقال أبو برزة إن رسول الله - ﷺ - قال: «البيعان بالخيار ما لم يتفرقا» (١) .\nرواه أبو داود عن مسدد، عن حماد بن زيد.\nورواه النسائى عن أحمد بن عبده وأحمد بن المقدام عن حماد بن زيد به.\n\n<span data-type=\"title\" id=toc-5083>رجل من أهل البصرة عنه</span>\n١١٥٤٠ - حدثنا يحيى بن آدم، حدثنا قطبة، عن الأعمش، عن رجل من أهل البصرة، عن أبى برزة الأسلمى قال: نادى رسول الله - ﷺ - حتى أسمع العواتق فقال: «يا معشر من آمن بلسانه، ولم يدخل الإيمان قلبه لا تغتابوا المسلمين ولا تتبعوا عوراتهم فإنه من يتبع عورة أخيه يتبع الله عورته حتى يفضحه فى بيته» (٢) .\n_________\n(١) أخرجه أحمد ٤/٤٢٥، وأبو داود: ٣/٧٣٦-٧٣٧ رقم٣٤٥٧.\n(٢) أخرجه أحمد ٤/٤٢٤، وأبو يعلى فى «مسنده ١٣/٤١٩ رقم٧٤٢٣»، والبيهقى فى «السنن الكبرى: ١٠/٢٤٧» .","vol":"9","page":138},{"text":"تقدم من رواية الأعمش، عن سعيد بن عبد الله بن جريح، عن أبى برزة/.\n\n<span data-type=\"title\" id=toc-5084>منية بنت عبيد بن أبى برزة عن جدها</span>","vol":"9","page":139},{"text":"١١٥٤١ - قال رسول الله - ﷺ -: «من عزى ثكلى كسى بردًا فى الجنة» (١) .\nرواه الترمذى - فى الجنائز - عن محمد بن حاتم، عن يونس بن محمد، حدثتنا أم الأسود، عن منيه، وقال: غريب وليس إسناده بالقوى.\n\n<span data-type=\"title\" id=toc-5085>رجل من أهل البصرة عن أبى برزة</span>\n١١٥٤٢ - أن رسول الله - ﷺ - لم يصل على ماعز، ولم ينه عن الصلاة عليه (٢) .\nرواه أبو داود - فى الجنائز - عن أبى كامل عن أبى عوانة، عن أبى بشر حدثنا نفر من أهل البصرة عن أبى برزة.\n\n<span data-type=\"title\" id=toc-5086>١٩٨٢- أبو برقان من بنى سعد بن بكر </span>(٣)\nوهو عم رسول الله - ﷺ - من الرضاعة.\n١١٥٤٣ - قال أبو موسى: أورده جعفر المستغفرى وقال روى محمد بن معن الغفارى المدينى عن عيسى بن يزيد قال: دخل أبو برقان\n_________\n(١) أخرجه أحمد ٣/٣٨٧-٣٨٨ رقم١٠٧٦، وأبو يعلى فى «مسنده ١٣/٤٣٣ رقم٧٤٣٩» .\n(٢) أخرجه أبو داود ٣/٥٢٧ رقم٣١٨٦.\n(٣) انظر ترجمته فى «الإصابة: ٧/١٨-١٩» .","vol":"9","page":139},{"text":"على رسول الله - ﷺ - فقال لقد جئت يا محمد، وما أحد ولا فتى فى قومك أحب إليهم، ولا هم أحسن منهم بنا منك، ثم رأيتهم يتغمغمون، فقال: «يا أبا برقان، هل تعرف الحيرة؟» قلت: لا، قال: «لئن طالت بك حياة لتسمعنها يردها الوارد من غير خفير ولا زاد ولا مزاد فقلت: ما أدرى ما تقول أنى والله ما جئتك من ثنية كذا وكذا إلا بخفير»، فقال رسول الله - ﷺ -: «لأخذنا بيدك يوم القيامة ولأذكرنك ذاك» قال فكان عثمان يقول: يا أبا برقان ما كان رسول الله - ﷺ - ليأخذ بيدك إلا وأنت رجل صالح، قال أبو برقان: فذهبت الحيرة فرأيتها على ما وصف لى (١) .\nقال أبو موسى: الغمغمة.. الرطانة.\n_________\n(١) ذكره ابن حجر فى «الإصابة: ٧/١٨-١٩» .","vol":"9","page":140},{"text":"<span data-type=\"title\" id=toc-5087>١٩٨٣- أبو برزة مولى عبد الله بن السائب </span>(١)\nوجد فى المقرئين المكيين. مختلف فى أسمه.\nروى له أبو موسى المدينى من طريق أبى الشيخ عبد الله بن محمد بن جعفر، حدثنا أبو حبيب البرتى.\n١١٥٤٤ - حدثنا أبو الحسين أحمد بن محمد بن القاسم بن أبى برزة، حدثنى أبى محمد عن جده، عن أبى برزة - قال: دخلت مع مولاى عبد الله بن أبى السائب على رسول الله - ﷺ - فقمت فقبلت يده\n_________\n(١) انظر ترجمته فى «الإصابة: ٧/١٩» .","vol":"9","page":140},{"text":"ورجليه ورأسه ثم قال أبو موسى: ورواه أبو بكر بن المقرئ، عن أبى الشيخ (١) .\n_________\n(١) ذكره ابن حجر فى «الإصابة: ٧/١٩» .","vol":"9","page":141},{"text":"<span data-type=\"title\" id=toc-5088>١٩٨٤- أبو البشر السلمى </span>(١)\n١١٥٤٥ - قال رسول الله - ﷺ - «من أحب أن يفرج الله كربته فلينظر معسرًا أو لينذر له» (٢) .\nرواه أبو موسى من حديث هشام به.\nقال أبو موسى: ولعله أبو اليسر السلمى.\n\n<span data-type=\"title\" id=toc-5089>١٩٨٥- أبو بشر المغازى ﵀ </span>(٣)\n١١٥٤٦ - قال البزار فى مسنده حدثنا زيد بن أخرم، حدثنا محمد بن بكر البرسانى، حدثنا عمر بن محمد بن صهبانى، عن عبد الرحمن بن معمر، عن أيوب بن بشر المغازى، عن أبيه، عن جده - قال: كانت ثائرة بين بنى معاوية فذهب رسول الله - ﷺ - ليصلح بينهم، فالتفت إلى قبر، فقال: «لا دريت» فقيل له فقال: «إن هذا سئل عنى الآن» فقال: لا أدرى (٤) .\n_________\n(١) انظر ترجمته فى «الإصابة: ٧/١٩» .\n(٢) ذكره ابن حجر فى «الإصابة: ٧/١٩» .\n(٣) لم أجد له ترجمة.\n(٤) أخرجه البزار انظر: كشف الأستار: ١/٤١١ رقم٨٧٠، والطبرانى فى «المعجم الكبير ٢/٤٦ رقم١٢٣٧»، قال الهيثمى: وفيه عمر بن محمد بن صهبانى وهو ضعيف. مجمع الزوائد: ٣/٥٣.","vol":"9","page":141},{"text":"<span data-type=\"title\" id=toc-5090>١٩٨٦- أبو بشير الأنصارى الساعدى </span>(١)\nويقال: المازنى، ويقال: الحارثى المدنى صحابى قال محمد بن سعد: هو أبو بشير المازنى، وأسمه: قيس الأكبر بن عبيد الجريرى بن عمرو بن الجعد بن عوف ابن منبرول بن عمرو بن تميم بن مازن بن النجار.\nقال الواقدى: عمر طويلًا، ومات بعد الحرة، وقال غيره: سنه أربعين، له ثلاث أحاديث.\nقال شيخنا: ومنهم من جعل كل حديث عن صحابى آخر اسمه أبو بشير، والصحيح أنه واحد وليس فى الصحابة أبو بشير غيره.\nقلت: رواها له الإمام أحمد فى رابع الأنصار.\n١١٥٤٧ - حدثنا هارون بن معروف، قال أبو عبد الرحمن: وسمعته أنا من هارون - قال حدثنا عبد الله، أخبرنى محمد بن مخرمة، عن أبيه، عن سعيد بن نافع، قال: رآنى أبو بشير الأنصارى (صاحب رسول الله - ﷺ - (وأنا أصلى صلاة الضحى حين طلعت الشمس، فعاب ذلك على ونهانى، وقال: إن رسول الله - ﷺ - قال: «لا تصلوا حتى ترتفع الشمس فإنها تطلع بين قرنى شيطان» (٢) . تفرد به.\n١١٥٤٨ - حدثنا روح وإسماعيل بن عمر بن عبد الله بن أبى بكر، عن عباد ابن تميم - أن أبا بشير الأنصارى أخبره، إنه كان مع رسول الله - ﷺ -\n_________\n(١) انظر ترجمته: الاستيعاب: ٤/١٦١٠-١٦١١، الإصابة: ٧/٢٠.\n(٢) أخرجه أحمد ٥/٢١٦.","vol":"9","page":142},{"text":"فى بعض أسفاره فأرسل رسول الله - ﷺ - رسولًا ينقس فى رقبة بعير قلادة من وتر، ولا قلادة إلا قطعت، قال إسماعيل وأحسبه قال: والناس على صيامهم (١) .\nرواه البخارى، عن عبد الله بن موسى بن يوسف.\nومسلم، عن يحيى بن يحيى.\nوأبو داود، عن القعنبى.\nوالنسائى، عن قتيبة - كلهم عن مالك، عن عبد الله بن أبى بكر، إلا أن النسائى قال: عن رجل من الأنصار ولم يقل: عن أبى بشير.\n_________\n(١) أخرجه أحمد ٥/٢١٦ والبخارى ٤/٢٣ رقم٣٠٠٥، ومسلم ٣/١٦٧٢-١٦٧٣ رقم٢١١٥، والطبرانى فى المعجم الكبير ٢٢/٤٢ رقم٧٥٠.","vol":"9","page":143},{"text":"١١٥٤٩ - حدثنا على بن إسحاق ابنا عبد الله، ابنا ابن لهيعة حدثنا حيان ابن واسع، عن أبيه، عن عبد الله بن زيد وأبى بشير الأنصارى - أن رسول الله - ﷺ - صلى بهم ذات يوم، فمرت امرأة بالبطحاء، فأشار إليها رسول الله - ﷺ - أن تأخرى، فرجعت حتى صلى، ثم مرت (١) . تفرد به.\n١١٥٥٠ - حدثنا محمد بن جعفر، حدثنا شعبة، عن حبيب الأنصارى - سمعت ابن أبى بشير، وأبنه أبى بشير يحدثان عن أبيهما عن النبى - ﷺ - أنه قال (فى الحمى): «ابردوها بالماء فإنها من فيح جهنم» (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٢١٦، والطبرانى فى «المعجم الكبير ٢٢/٤٢ رقم٧٥١» وقال الهيثمى: وفيه ابن لهيعة وفيه كلام مجمع الزوائد: ٢/٦٠.\n(٢) أخرجه أحمد ٥/٢١٦، والطبرانى فى «المعجم الكبير ٢٢/٢٤٢-٢٤٣ رقم٧٥١» قال الهيثمى: وفيه راو ولم يسم وبقية رجاله ثقات. مجمع الزوائد: ٥/٩٤.","vol":"9","page":143},{"text":"<span data-type=\"title\" id=toc-5091>١٩٨٧- أبو بصرة الغفارى </span>(١)\nواسمه: جميل بن بصرة بن وقاص بن حاجب بن غفار.. شهد فتح مصر، واختلط بها دارًا، ودفن فى مقبرتها قاله ابن يونس، وحديثه فى خامس عشر الأنصار.\n١١٥٥١ - حدثنا أبو عبد الرحمن، حدثنا سعيد يعنى بن أبى أيوب - حدثنى يزيد بن أبى حبيب بن كليب بن ذهل أخبره، عن عبيد - يعنى ابن حيان - قال ركبت مع أبى بصرة الغفارى (صاحب رسول الله - ﷺ - (فى سفينة من الفسطاط فى رمضان فدفع، ثم قرب غداءه ثم قال: اقترب، فقلت/ ألست بين البيوت؟ قال أبو بصرة أرغبت عن سنة محمد رسول الله - ﷺ - (٢) .\nرواه أبو داود، عن القواريرى، عن عبد الله بن يزيد أبى عبد الرحمن المقرئ به.\n١١٥٥٢ - حدثنا يحيى بن غيلان، حدثنا المفضل، حدثنا عبد الله بن عياش، عن يزيد بن أبى حبيب، عن كليب بن ذهل الحضرمى، عن عبد الله بن حنين، قال ركبت مع أبى بصرة وهو يريد الإسكندرية.. فذكر الحديث (٣) .\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦١١-١٦١٢، والإصابة: ٧/٢٠.\n(٢) أخرجه أحمد ٦/٣٩٨، وأبو داود ٢/٧٩٩-٨٠٠ رقم٢٤١٢، والطبرانى فى «المعجم الكبير ٢/٢٧٩-٢٨٠ رقم٢١٦٩» .\n(٣) أخرجه أحمد ٦/٣٩٨، والطبرانى فى «المعجم الكبير ٢/٢٨٠ رقم٢١٧٠» .","vol":"9","page":144},{"text":"١١٥٥٣ - حدثنا على بن إسحاق، ابنا عبد الله - يعنى ابن المبارك - أن سعيد بن يزيد، حدثنى ابن هبيرة، عن أبى تميم الجيشانى - أن عمرو بن العاص خطب الناس يوم الجمعة، فقال: إن أبا بصرة حدثنى أن النبى - ﷺ - قال «إن الله زادكم صلاة الوتر، فصلوها ما بين صلاة العشاء إلى صلاة الفجر» قال أبو تميم: فأخذ بيدى أبو ذر، فسار فى المسجد إلى أبى بصرة فقال: أنت سمعت رسول الله - ﷺ - يقول ما قال عمرو؟ قال أبو بصرة نعم، أنا سمعته من رسول الله - ﷺ - (١) . تفرد به.\n١١٥٥٤ - حدثنا يعقوب، حدثنا أبى، عن ابن إسحاق، حدثنى يزيد بن أبى حبيب، عن أبى مرثد بن عبد الله اليزنى، عن أبى بصرة الغفارى، قال: لقيت أبا هريرة وهو يسير إلى مسجد الطور ليصلى فيه، قال: فقلت له: لو أدركتك قبل أن ترحل ما ارتحلت، قال: فقال: لم فقلت: له لو أدركتك قبل أن ترحل ما ارتحلت قال: فقال: ولما فقلت أنى سمعت رسول الله - ﷺ - يقول «لا تشد الرحال إلا إلى ثلاث مساجد: المسجد الحرام، والمسجد الأقصى، ومسجدى هذا» (٢) . تفرد به.\n١١٥٥٥ - حدثنا أبو عاصم، عن عبد الحميد - يعنى ابن جعفر - أخبرنى يزيد بن أبى حبيب، عن مرثد بن عبد الله، عن أبى بصرة الغفارى - قال: قال رسول الله - ﷺ - يومًا «أنى راكب إلى يهود، فمن ينطلق معى\n_________\n(١) أخرجه أحمد ٦/٧، والطبرانى فى «المعجم الكبير ٢/٢٧٩ رقم٢١٦٨»، قال الهيثمى: وله إسنادان عند أحمد أحدهما رجاله رجال الصحيح خلا على بن إسحاق السلمى شيخ أحمد وهو ثقة. مجمع الزوائد.\n(٢) أخرجه أحمد ٦/٣٩٧-٣٩٨، والطبرانى فى «المعجم الكبير ٢/٢٧٧ رقم٢١٦١» .","vol":"9","page":145},{"text":"فإن سلموا عليكم، فقولوا: وعليكم» فانطلقنا فلما جئناهم سلموا علينا، فقلنا وعليكم (١) .\nرواه النسائى - فى اليوم والليلة - من طريق عبد الحميد بن جعفر.\n_________\n(١) أخرجه أحمد٦/٣٩٨، والنسائى فى «عمل اليوم والليلة ص٣٠٥ رقم٣٨٨»، والطبرانى فى «المعجم الكبير ٢/٢٧٧ رقم٢١٦٢» .","vol":"9","page":146},{"text":"١١٥٥٦ - حدثنا حسن، حدثنا ابن لهيعة، حدثنا يزيد بن أبى حبيب، عن أبى الخير، سمعت أبا بصرة يقول: قال رسول الله - ﷺ -: «إنا غادون إلى يهود فلا تبدؤهم بالسلام، فإذا سلموا عليكم فقولوا: وعليكم» (١) .\n١١٥٥٧ - حدثنا وكيع ثنا عبد الحميد بن جعفر ثنا يزيد بن أبى حبيب عن أبى بصرة قال: قال رسول الله - ﷺ -: «إنا غادون إلى يهود، فلا تبدؤهم بالسلام. فإذا سلموا عليكم، فقولوا: وعليكم» (٢) .\n١١٥٥٨ - حدثنا يعقوب، حدثنا أبى، عن أبى إسحاق، حدثنى يزيد بن أبى حبيب، عن جبير بن نعيم الحضرمى، عن عبد الله بن هبيرة السبائى - وكان ثقة - عن أبى تميم الجيشانى، عن أبى بصرة الغفارى، قال: صلى بنا رسول الله - ﷺ - العصر فلما انصرف، قال: «إن هذه الصلاة عرضت على من كان قبلكم فتوانوا عنها وتركوها، فمن صلاة منكم ضعف له أجرها ضعفين، ولا صلاة بعدها حتى ترى الشاهد،\n_________\n(١) أخرجه أحمد ٦/٣٩٨، والطبرانى فى «المعجم الكبير ٢/٢٧٧-٢٧٨ رقم٢١٣٦» .\n(٢) أخرجه أحمد ٦/٣٩٨، والطبرانى فى «المعجم الكبير ٢/٢٧٧ رقم٢١٦٢» .","vol":"9","page":146},{"text":"والشاهد النجم» (١) .\nرواه مسلم، عن زهير بن حرب عن يعقوب بن إبراهيم به.\nرواه مسلم والنسائى، عن قتيبة، عن الليث، عن جبير بن نعيم به.\n_________\n(١) أخرجه أحمد ٦/٣٩٦-٣٩٧ ومسلم ١/٥٦٨، والنسائى ١/٢٥٩ رقم٥٢١، «والطبرانى فى المعجم الكبير ٢/٢٧٨ رقم٢١٦٥» .","vol":"9","page":147},{"text":"١١٥٥٩ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة، حدثنا عبد الله بن هبيرة، عن أبى تميم الجيشانى، عن أبى بصرة الغفارى، قال: أتيت النبى - ﷺ - لما هاجرت وذلك قبل أن أسلم، فحلب لى شويهة، كان يحلبها لأهلها فشربتها، فلما أصبحت أسلمت: فقال عيال رسول الله - ﷺ -: نبيت الليلة كما بتنا البارحة جياعًا، فحلب لى رسول الله - ﷺ - شاة، فشربتها ورويت، فقال لى رسول الله - ﷺ - «أرويت؟» قلت: يا رسول الله، قد رويت ما شبعت، ولا رويت قبل اليوم، فقال النبى - ﷺ -: «إن الكافر يأكل فى سبعة أمعاء، والمؤمن يأكل فى معاء واحد» (١) . تفرد به.\n١١٥٦٠ - حدثنا يحيى بن إسحاق، أن ابن لهيعة، عن عبد الله بن هبيرة، عن تميم، عن أبى بصرة الغفارى قال: صلى بنا رسول الله - ﷺ - بواد من أوديتهم يقال له: المخمص - صلاة العصر، فقال «إن هذه\n_________\n(١) أخرجه أحمد ٦/٣٩٧، قال الهيثمى: رواه أحمد ورجاله رجال الصحيح. مجمع الزوائد: ٥/٣١.","vol":"9","page":147},{"text":"الصلاة عرضت على من كان قبلكم فضيعوها، ألا ومن صلاها ضعف له أجره مرتان ألا ولا صلاة بعدها حتى ترون الشاهد» (١) .\nقلت لأبن لهيعة: ما الشاهد؟ قال الكوكب، والأعراب يسمون الكوكب الشاهد - يعنى شاهد الليل ـ.\n_________\n(١) أخرجه أحمد ٦/٣٩٧، والطبرانى فى «المعجم الكبير ٢/٢٧٨ رقم٢١٦٦» .","vol":"9","page":148},{"text":"١١٥٦١ - حدثنا يحيى بن آدم، حدثنا يحيى بن إسحاق، أخبرنى ليث بن سعد، عن جبير بن نعيم، عن عبد الله بن هبيرة، عن أبى تميم الخيرانى الجيشانى، عن أبى بصرة الغفارى قال: صلى بنا رسول الله - ﷺ - فذكره (١) .\nرواه النسائى عن قتيبة، عن الليث به.\n١١٥٦٢ - حدثنا يحيى بن إسحاق، ابنا ابن لهيعة، ابنا عبد الله بن هبيرة، سمعت أبا تميم الجيشانى يقول: سمعت عمرو بن العاص يقول: أخبرنى رجل من أصحاب النبى - ﷺ - يقول: إن رسول الله - ﷺ - قال: «إن الله زادكم صلاة، فصلوها بين صلاة العشاء إلى صلاة الصبح الوتر.. الوتر..» قال: نعم، ألا وإنه أبو بصرة الغفارى، قال أبو تميم: فكنت أنا وأبو ذر قاعدين، قال فأخذ بيدى أبو ذر، فأنطلقنا إلى أبى بصرة فوجدناه عند الباب الذى يلى دار عمرو بن العاص، فقال أبو ذر: يا أبا بصرة أنت سمعت النبى - ﷺ - يقول: «إن الله زادكم صلاة فصلوها ما بين صلاة العشاء إلى صلاة الصبح، الوتر. الوتر؟» قال: نعم، قال\n_________\n(١) أخرجه أحمد ٦/٣٩٧.","vol":"9","page":148},{"text":"أنت سمعته؟ قال: نعم قال: أنت سمعت؟ قال: نعم (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٦/٣٩٧، والطبرانى فى «المعجم الكبير ٢/٢٧٩ رقم٢١٦٧»، قال الهيثمى: رواه أحمد والطبرانى فى الكبير وله إسنادان عند أحمد أحدهما رجاله رجال الصحيح خلا على بن إسحاق السلمى شيخ وهو ثقة. مجمع الزوائد: ٢/٢٣٩.","vol":"9","page":149},{"text":"١١٥٦٣ - قرأت على عبد الرحمن: مالك، عن يزيد بن عبد الله ابن الهاد، عن محمد بن إبراهيم بن الحارث التيمى، عن أبى أسلم بن عبد الرحمن، عن أبى هريرة.. فذكر الحديث. قال أبو هريرة: ولقيت بصرة بن أبى بصرة الغفارى، فقال: من أين أقبلت؟ قلت: من الطور: قال لو أدركتك قبل أن تخرج إليه ما خرجت إليه، سمعت رسول الله - ﷺ - يقول: «لا تعمل المطى إلا إلى ثلاثة مساجد: المسجد الحرام والمسجد الأقصى، وإلى مسجدى هذا» (١) .\nوفوا وإذا حكموا عدلوا، فمن لم يفعل ذلك منهم فعليه لعنة الله والملائكة والناس أجمعين. تفرد به.\n١١٥٦٤ - حدثنا حسين بن محمد، حدثنا شيبان بن عبد الملك، عن عمر ابن عبد الرحمن بن الحارث بن هشام أنه قال: لقى أبو بصرة الغفارى أبا هريرة وهو حائى من الطور فقال: من أين أقبلت؟ قال: من الطور، صليت فيه، قال أما لو أدركتك قبل أن ترحل إليه ما رحلت أنى سمعت رسول الله - ﷺ - يقول «لا تشد الرحال إلا إلى ثلاثة مساجد: المسجد الحرام، ومسجدى هذا، والمسجد الأقصى» (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٦/٧.\n(٢) أخرجه أحمد ٦/٧، والطبرانى فى «المعجم الكبير ٢/٢٧٧ رقم٢١٦٠»، قال الهيثمى: ورجال أحمد ثقات. مجمع الزوائد: ٤/٣.","vol":"9","page":149},{"text":"١١٥٦٥ - حدثنا يونس، حدثنا ليث، عن أبى وهب الخولانى، عن رجل، قد سماه - عن أبى بصرة الغفارى صاحب رسول الله - ﷺ - أن رسول الله - ﷺ - قال: «سألت ربى أربعًا فأعطانى ثلاثًا، ومنعنى واحدة: سألت ربى أن لا تجتمع أمتى على ضلالة فأعطانيها، وسألت الله أن لا يهلكم بالسنين، كما أهلك الأمم قبلهم فاعطانيها، وسألت الله أن لا يلبسهم شيئًا ويذيق بعضهم بأس بعض فمنعنيها» (١) . تفرد به.\n\nأبو بكر الصديق - ﵁ - - فى مسند ﵃ أجمعين.\n_________\n(١) أخرجه أحمد ٦/٣٩٦، والطبرانى فى «المعجم الكبير ٢/٢٨٠ رقم٢١٧١، قال الهيثمى: وفيه راو لم يسم. مجمع الزوائد: ٧/٢٢١-٢٢٢.","vol":"9","page":150},{"text":"رب يسر وأعن","vol":"9","page":151},{"text":"<span data-type=\"title\" id=toc-5092>١٩٨٨- أبو بكرة نفيع بن الحارث بن كلدة </span>(١)\nوقيل: اسمه نفيع بن مسروح، وقيل: مسروح، وهو أخو زياد ابن أبيه لأمة سمية مولاة الحارث بن كلدة وكان من عبيد الطائف فتدلى إلى المسلمين فى بكرة فنسب إليها فأعتقه رسول الله - ﷺ - ثم كان من فضلاء الصحابة وصالحيهم، وقد نزل البصرة. وبها ولدة قضاة وغير ذلك، وكان ممن شهد على المغيرة هو ونافع وشبل، وتوقف الرابع زياد فجلد عمر الثلاثة وترك زياد وقال لأبى بكرة: تب أقبل شهادتك، فقال: إنما أتوب لتقبل شهادتى لله، وله على ألا أشهد بين أثنين، وكانت وفاته بالبصرة سنة ثنتين وخمسين، وأوصى أن يصلى عليه أبو برزة.\nقال الحسن البصرى: لم ينزل البصرة أفضل من عمران بن حصين وأبى بكرة ﵄.\nحديثة فى ثانى البصريين.\n\n<span data-type=\"title\" id=toc-5093>إبراهيم بن عبد الرحمن بن عوف عنه</span>\n١١٥٦٦ - حدثنا محمد بن بشر، حدثنا مسعر، حدثنا سعد بن إبراهيم، عن أبيه، عن أبى بكرة عن النبى - ﷺ - قال: «لا يدخل المدينة رعب المسيح الدجال، لها يومئذ سبعة أبواب، لكل باب ملكان» (٢) .\n١١٥٦٧ - حدثنا يعقوب، حدثنا أبى، عن أبيه، عن جده،\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦١٤-١٦١٥، الإصابة: ٦/٢٥٢.\n(٢) أخرجه أحمد: ٥/٤٧.","vol":"9","page":151},{"text":"عن أبى بكرة، عن النبى - ﷺ - مثله (١) .\nرواه البخارى عن على بن عبد الله بن محمد بن بشر به.\nوعن عبد العزيز بن عبد الله، عن إبراهيم بن سعد به إبراهيم بن عبد الرحمن ابن عوف، عن أبيه، عن جده.\nقال: وقال ابن إسحاق: عن صالح بن إبراهيم، عن أبيه، عن أبى بكرة.. فذكره.\nقال شيخنا: هذان رواية أبى أحمد بن يوسف بن مكى، عن الغربرى، عن البخارى.\n\n<span data-type=\"title\" id=toc-5094>الأحنف بن قيس عنه</span>\n_________\n(١) أخرجه أحمد: ٣/٤٣.، والبخارى ٨/١٣٠ رقم٧١٢٦، وفى ٨/١٣٠ رقم٧١٢٥ وفى ٢/٢٧٢ رقم١٨٧٩.","vol":"9","page":152},{"text":"١١٥٦٨ - حدثنا مؤمل، حدثنا حماد بن زيد، أن أيوب ويونس والمعلى بن زياد، عن الحسن، عن الأحنف، عن أبى بكرة - قال: قال رسول الله - ﷺ -: «إذا تواجه المسلمان بسيفيهما فقتل أحدهما صاحبه فهما فى النار جميعًا» (١) .\n١١٥٦٩ - حدثنا مؤمل بن إسماعيل، حدثنا حماد بن زيد، حدثنا المعلى ويونس وهشام، عن الحسن، عن الأحنف، عن أبى بكرة قال: قال رسول الله - ﷺ -: «إذا تواجه المسلمان بسيفهما، فالقاتل والمقتول فى النار، قيل: هذا القاتل ما بال المقتول؟ قال: «قد أراد قتل\n_________\n(١) أخرجه أحمد: ٥/٥١.","vol":"9","page":152},{"text":"صاحبه» (١) .\nعلقة البخارى، عن مؤمل - وهو ابن إسماعيل - عن حماد بن زيد، عن أيوب ويونس وجعل ابن زياد قال ورواه معمر عن أيوب.\nقال: ورواه بكار بن عبد العزيز عن أبيه عن أبى بكرة.\nورواه البخارى: عن عبد الرحمن بن المبارك، عن حماد بن زيد، عن أيوب ويونس.\nوكذلك رواه مسلم ورواه عن أبى كامل عن حماد بن زيد وعن أحمد بن عبده عن حماد بن زيد عنهما أعنى أيوب ويونس وعن معلى ابن زياد معهما ورواه مسلم أيضًا - عن حجاج بن الشاعر، عن عبد الرزاق، عن معمر عن أيوب به.\nورواه النسائى، عن أحمد بن عبده به.\nوعن أحمد بن فضالة، عبد الرزاق به.\nقال شيخنا: وروى عن الحسن، عن أبى بكرة.\nوعن الحسن، عن أبى موسى الأشعرى.\n_________\n(١) أخرجه أحمد: ٥/٤٣، والبخارى ١/١٦ رقم٣١، وفى ٨/٤٧ رقم٦٨٧٥ وفى ٨/١١٨ رقم١١٨رقم٧٠٨٣، ومسلم ٤/٢٢١٤-٢٢١٥ رقم٢٨٨٨، والنسائى ٧/١٢٥ رقم٤١٢٣، ٤١٢٠.","vol":"9","page":153},{"text":"<span data-type=\"title\" id=toc-5095>أشعث بن ثرملة البصرى عن أبى بكرة</span>","vol":"9","page":154},{"text":"١١٥٧٠ - حدثنا عبد الرزاق ابنا سفيان، عن يونس بن عبيد عن الحكم بن الأعرج، عن أشعث بن ثرملة، عن أبى بكرة - قال: قال رسول الله - ﷺ -: «من قتل نفسًا معاهدة بغير حقها، فقد حرم الله عليه الجنة أن يشم ريحها» (١) .\n١١٥٧١ - حدثنا وكيع، حدثنا سفيان عن يونس بن عبيد، عن الحكم بن الأعرج، عن أشعث بن ثرملة، عن أبى بكرة - قال: قال رسول الله - ﷺ -: «من قتل نفسًا معاهدة بغير حلها فقد حرم الله عليه الجنة أن يجد ريحها» (٢) .\n١١٥٧٢ - حدثنا إسماعيل ثنى يونس بن عبيد عن الحكم بن الأعرج عن أشعث بن ثرملة عن أبى بكرة قال: قال رسول الله - ﷺ -: «من قتل نفسًا معاهدة بغير حقها حرم الله عليه الجنة أن يشم ريحها» (٣) . رواه النسائى، عن الحسين بن حريث، عن إسماعيل بن علية به قال: وهذا هو الصواب - يعنى - لا رواية حماد بن سلمة، عن يونس، عن الحسن، عن أبى بكرة.. كما سيأتى.\n_________\n(١) أخرجه أحمد: ٥/٥٢، والنسائى ٨/٢٥ رقم٤٧٤٨، وابن حبان انظر: الإحسان: ١١/٢٤٠-٢٤١ رقم٤٨٤٢، والحاكم ١/٤٤، والبيهقى: ٩/٢٠٥.\n(٢) أخرجه أحمد: ٥/٣٦.\n(٣) أخرجه أحمد: ٥/٣٨.","vol":"9","page":154},{"text":"<span data-type=\"title\" id=toc-5096>بحر بن مرار بن عبد الرحمن بن أبى بكرة عن أبى بكرة</span>","vol":"9","page":155},{"text":"١١٥٧٣ - حدثنا وكيع، حدثنا الأسود بن شيبان، عن ابن مرار، عن أبى بكرة - قال: كنت أمشى مع النبى - ﷺ - فمر على قبرين، فقال: «من يأتينى بجريدة نخل» قال: فاستبقت أنا ورجل فجئنا بعسيب فشقة باثنتين، فجعل على هذا واحدة وعلى هذا واحدة. فقال: «أما أنهما سيخفف عنهما ما كان فيهما من بلوتيهما شىء» ثم قال «إنهما يعذبان فى الغيبة والبول» (١) .\nرواه ابن ماجة، عن أبى بكر بن أبى شيبة، عن وكيع به.\nوسيأتى من رواية بحر، عن أبى بكر بن أبى بكر بن عبد الرحمن بن أبى بكر عن أبيه.\n\n<span data-type=\"title\" id=toc-5097>بلال بن يقطر عنه</span>\n١١٥٧٤ - حدنثا عبد الصمد وعفان - قالا: حدثنا حماد بن مسلمة، أنا عطاء بن السائب، عن بلال بن يقطر، عن أبى بكرة - قال: أتى رسول الله - ﷺ - بدنانير، فجعل يقبض قبضة ثم، ينظر عن يمينه كأنه يؤامر أحدًا ثم يعطى. قال عفان فى حديثه: يؤامر أحدًا ثم يعطى، ورجل أسود مطموم عليه ثوبان بين عينيه أثر السجود، فقال: ما عدلت فى القسمة، فغضب رسول الله - ﷺ - وقال: «من يعدل عليكم بعدى» قالوا: يا رسول الله، ألا نقتله، قال: بـ «لا» ثم قال لأصحابه: وهذا\n_________\n(١) أخرجه أحمد: ٥/٣٩، وابن ماجه ١/١٢٥ رقم٣٤٩، والبيهقى فى «عذاب القبر ص١١٩-١٢٠ رقم١٣٧» .","vol":"9","page":155},{"text":"وأصحابه يمرقون من الدين كما يمرق السهم من الرمية لا يتعلقون من الإسلام بشىء (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5098>ثابت عنه</span>\n_________\n(١) أخرجه أحمد: ٥/٤٢.","vol":"9","page":156},{"text":"١١٥٧٥ - حدثنا عفان، حدثنا حماد بن سلمة، أن ثابت، أن أبا بكرة قال: - قال رسول الله - ﷺ -: «لا تخذفوا» وقال: نهى رسول الله - ﷺ - عن الخذف، فأخذ ابن عم له يخذف، فقال: نهى عن هذا، ثم عاد فخذف فقال: ألا أرانى أخبرك عن رسول الله - ﷺ - نهى عنه وأنت تخذف، والله لا أكلمك عربية ما عشت أو ما بقيت، أو نحو هذا (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5099>الحسن بن يسار أبو سعيد بن أبى الحسن البصرى عنه</span>\n١١٥٧٦ - حدثنا عبد الأعلى وربعى بن إبراهيم المغنى قالا: حدثنا الحسن، عن أبى بكرة قال كسفت الشمس على عهد رسول الله - ﷺ - فقام يجر ثوبه مستعجلًا حتى أتى المسجد وثاب الناس فصلى ركعتين فثاب الناس فجلى عنها، ثم أقبل علينا فقال: «إن الشمس والقمر آيتان من آيات الله يخوف به عباده، ولا ينكسفان لموت أحد ولا لحياته، قال: وكان إبراهيم ابنه قد مات، فإذا رأيتم منها شيئًا فصلوا وأدعوا حتى تنكشف ما بكم» (٢) .\n_________\n(١) أخرجه أحمد: ٥/٤٦، قال الهيثمى: رواه أحمد ورجاله رجال الصحيح إلا أن ثابتًا لم يسمع من أبى بكرة. مجمع الزوائد: ٤/٢٩.\n(٢) أخرجه أحمد: ٥/٣٧، والبخارى ٢/٣٧ رقم١٠٦٣ والنسائى ٣/١٢٤ رقم١٤٥٩.","vol":"9","page":156},{"text":"رواه البخارى والنسائى من حديث يونس به.","vol":"9","page":157},{"text":"١١٥٧٧ - حدثنا خلف بن الوليد، حدثنا الحسن عن أبى بكرة حدثه قال: انكشفت الشمس على عهد رسول الله - ﷺ - ونحن عنده، فوثب فزعًا يجر ثوبه ... فذكر نحوه بمعناه (١) .\n١١٥٧٨ - حدثنا سفيان، عن أبى موسى - ويقال له: إسرائيل قال: سمعت الحسن، قال: سمعت أبا بكرة: رأيت رسول الله - ﷺ - على المنبر وحسن معه وهو يقبل على الناس مرة وعليه مرة ويقول: «إن ابنى هذا سيد ولعل الله أن يصلح به بين فئتين من المسلمين» (٢) .\nرواه البخارى، عن صدقة بن الفضل وعبد الله بن محمد وعلى بن عبد الله - ثلاثتهم - عن سفيان بن عيينة به.\nوأبو داود والترمذى والنسائى من غير وجه عن الحسن به.\n١١٥٧٩ - حدثنا يحيى - هو ابن سعيد ـ: حدثنا أشعث عن زياد لا أعلمه إلا عن الحسن عن أبى بكرة أنه ركع دون الصف فقال له النبى - ﷺ -: «زادك الله حرصًا ولا تعد» (٣) .\n١١٥٨٠ - حدثنا يحيى بن آدم بن سعيد، عن مهلب بن حبيب، حدثنا الحسن، عن أبى بكرة عن النبى - ﷺ - قال: «لا يقولن أحدكم إنى قمت رمضان كله وصمته، قال: فلا أدرى أكره التزكية، أم لابد من\n_________\n(١) أخرجه أحمد: ٥/٣٧.\n(٢) أخرجه أحمد: ٥/٣٧-٣٨، والبخارى ٨/١٢٦ رقم٧١٠٩، وأبو داود ٥/٤٨ رقم٤٦٦٢، والترمذى ٥/٦٥٨ رقم٣٧٧٣، والنسائى ٣/١٠٧رقم١٤١٠.\n(٣) أخرجه أحمد: ٥/٣٩، وابن حبان، انظر: الإحسان: ٥/٥٦٩ رقم٢١٩٥.","vol":"9","page":157},{"text":"غفلة أو رقدة» (١)؟.\n_________\n(١) أخرجه أحمد: ٥/٣٩، والنسائى ٤/١٣٠رقم٢١٠٩.","vol":"9","page":158},{"text":"١١٥٨١ - حدثنا يحيى بن أشعث عن الحسن، عن أبى بكرة، عن النبى - ﷺ - أنه صلى بهؤلاء ركعتين وهؤلاء ركعتين (١) .\nوكذا رواه النسائى، من حديث حماد بن سلمة عن يونس عن الحسن، قال والصواب رواية إسماعيل بن علية عن يونس عن الحكم بن الأعرج، عن أشعث بن ثرملة، عن أبى بكرة.\nحدثنا عبد الرزاق أن معمر عن قتادة عن الحسن عن أبى بكرة مثله.\n١١٥٨٢ - حدثنا عبد الرزاق، ابنا معمر عن قتادة عن الحسن عن أبى بكرة - قال: قال رسول الله - ﷺ -: «إذا تواجه المسلمان بسيفيهما فقلت أحدهما صاحبه، فالقاتل والمقتول فى النار. قالوا يا رسول الله هذا القاتل فما بال المقتول؟ قال: إنه كان يريد قتل صاحبه» (٢) .\nوكذا رواه النسائى، من حديث قتادة وهشام، عن الحسن، عن أبى بكرة، والصحيح أن بينهما الأحنف بن قيس وروى عن الحسن عن أبى بكرة.\n١١٥٨٣ - حدثنا روح، حدثنا حماد، عن يونس، عن الحسن، عن أبى بكرة أن رجلًا، قال: يا رسول الله، أى الناس خير قال: «من\n_________\n(١) أخرجه أحمد: ٥/٣٩.\n(٢) أخرجه أحمد: ٥/٤٦-٤٧، والنسائى ٧/١٢٤-١٢٥ رقم٤١١٩.","vol":"9","page":158},{"text":"طال عمره وحسن عمله» قيل: فأى الناس شر؟ قال: «من طال/ عمره وساء عمله» (١) تفرد به.\n_________\n(١) أخرجه أحمد: ٥/٤٧، والطبرانى فى «المعجم الصغير انظر: الروض الدانى ٢/٨١ رقم٨١٨، وقال الهيثمى: إسناده جيد. مجمع الزوائد: ١٠/٢٠٣.","vol":"9","page":159},{"text":"١١٥٨٤ - حدثنا روح، حدثنا حماد بن زيد، عن على بن زيد، عن عبد الرحمن بن أبى بكرة، عن أبيه، عن النبى - ﷺ - مثله (١) .\n١١٥٨٥ - حدثنا روح، حدثنا حماد بن سلمة.. وقال أبو داود: وحدثنا على ابن زيد، عن الحسن، عن أبى بكرة - قال: آخر رسول الله - ﷺ - العشاء سبع ليال - قال أبو داود: ثمان ليال إلى ثلث الليل - قال أبو بكر: يا رسول الله، لو أنك عجلت لكان أمثل لقيامنا من الليل، قال: فعجل بعد ذلك. تفرد به. حدثنا عبد الصمد، فقال فى حديثه: سبع ليال، وقال عفان: تسع ليال (٢) .\n١١٥٨٦ - حدثنا حماد بن سلمة، عن على بن زيد، عن عبد الرحمن بن أبى بكرة. وحميد ويونس، عن الحسن، عن أبى بكرة - أن رجلًا قال: يا رسول الله، أى الناس خير؟ قال: «من طال عمره وحسن عمله» قال: فأى الناس شر؟ قال: «من طال عمره وساء عمله» (٣) .\n_________\n(١) أخرجه أحمد: ٥/٤٧.\n(٢) أخرجه أحمد: ٥/٤٧.\n(٣) أخرجه أحمد: ٥/٤٩، قال الهيثمى: رواه الطبرانى فى الصغير والأوسط، وإسناده جيد. مجمع الزوائد: ١/٢٠٣.","vol":"9","page":159},{"text":"١١٥٨٧ - حدثنا حسن، حدثنا حماد، عن يونس، عن الحسن، عن أبى بكرة (١) .. فذكره.\nحديث آخر\nرواه أبو داود فى السنة عن محمد بن المثنى.\n١١٥٨٨ - والترمذى فى الرؤيا، وفى المناقب عن محمد بن يسار كلاهما عن محمد بن عبد الله الأنصارى، عن الأشعث عن الحسن، عن أبى بكرة عن النبى - ﷺ - أنه قال: «من رأى منكم ذات يوم رؤيا؟» فقال رجل: أنا رأيت كأن ميزانًا دلى من السماء إلى الأرض (٢) .. الحديث. كما سيأتى من رواية عبد الرحمن بن أبى بكرة، عن أبيه.\nحديث آخر\n١١٥٨٩ - رواه ابن ماجه، عن محمد بن عقيل، عن الخليل بن زكريا، عن هشام بن يحيى، عن الحسن، عن أبى بكرة، عن رسول الله - ﷺ - قال: «لا يقبل الله صلاة بغير طهور، / ولا صدقة من غلول» (٣) .\nحديث آخر\n١١٥٩٠ - رواه ابن ماجة - فى الديات - عن إبراهيم بن المستمر العروقى، عن الحسن بن مالك العنزى، عن المبارك بن فضالة عن الحسن، عن أبى بكرة، قال رسول الله - ﷺ -: «لا قود إلا بالسيف» (٤) .\n_________\n(١) أخرجه أحمد: ٥/٤٩.\n(٢) أخرجه أبو داود ٥/٢٩-٣٠ رقم٤٦٣٤، والترمذى ٤/٥٤٠ رقم٢٢٨٧.\n(٣) أخرجه ابن ماجه ١/١٠٠ رقم٢٧٤.\n(٤) أخرجه ابن ماجه ٢/٨٨٩ رقم ٢٦٦٨.","vol":"9","page":160},{"text":"حديث آخر","vol":"9","page":161},{"text":"١١٥٩١ - رواه ابن ماجة - فى الزهد - عن إسماعيل بن موسى، عن هشيم، عن منصور بن زاذان، عن الحسن، عن أبى بكرة قال رسول الله - ﷺ -: «الحياء من الإيمان» (١) .\nحديث آخر\n١١٥٩٢ - قال الطبرانى: حدثنا العباس بن الفضل، حدثنا موسى بن عبد الله السمى، حدثنا عمر بن سعيد الأشبح، حدثنا سعيد ابن أبى عروبة عن قتادة، عن الحسن، عن أبى بكرة، قال رسول الله - ﷺ -: «هل رأى أحد منك رؤيا»؟ فقالت عائشة: رأيت كأن ثلاثة أقمار هوين فى حجرتى، فقال «إن صدقت رؤياك، دفن فى بيتك أفضل أهل الجنة» فقبض رسول الله - ﷺ - وهو أفضل أقمارها، ثم قبض أبو بكر، ثم قبض عمر، ودفنا فى بيتها (٢) .\nحديث آخر\n١١٥٩٣ - رواه الطبرانى، من حديث عبد الله بن عيسى، عن يونس، عن الحسن، عن أبى بكرة، أن رسول الله - ﷺ - قال: «أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا الله، فإذا قالوها عصموا منى دمائهم وأموالهم إلا بحقها، وحسابهم على الله تعالى» (٣) .\n_________\n(١) أخرجه ابن ماجه ٢/١٤٠٠ رقم٤١٨٤\n(٢) () لم أجده فى معاجم الطبرانى الثلاث وغيرها.\n(٣) أخرجه الطبرانى فى «المعجم الأوسط ٤/٦٦ رقم٣٦٢٥» وقال: لم يرو هذا الحديث عن يونس إلا عبد الله بن عيسى تفرد به محمد بن موسى الحرشى.","vol":"9","page":161},{"text":"١١٥٩٤ - ومن حديث محمد بن إسحاق، عن عمرو بن عبيد، / عن الحسن، عن أبى بكرة - مرفوعًا ـ: «الدنيا حلوة خضرة، وإن الله مستخلفكم فيها فناظر كيف تعملون، فأحذروا الدنيا، وأحذروا النساء، وإنه يرفع لكل غادر لواء عند أسته» (١) .\n١١٥٩٥ - ومن حديث أبى زيد الأنصارى: عن عمرو بن عبيد، عن الحسن، عن أبى بكرة: لعن رسول الله - ﷺ -، المتشبهين من الرجال بالنساء، والمتشبهات من النساء بالرجال (٢) .\n\n<span data-type=\"title\" id=toc-5100>حميد بن عبد الرحمن اليشكرى الحميرى، عن أبى بكرة</span>\n١١٥٩٦ - بحديث «أى شهر هذا؟» .. يأتى فى ترجمة عبد الرحمن بن أبى بكرة، عن أبيه.\n\n<span data-type=\"title\" id=toc-5101>ربعى بن خراش الكوفى عنه، والصحيح راشد</span>\n١١٥٩٧ - بحديث: «زادك الله حرصًا ولا تعد» (٣) .. رواه الطبرانى، من طريق أحمد بن عبدة، عن غسان بن رزين عنه به.\n_________\n(١) ذكره الهيثمى فى «مجمع الزوائد: ١٠/٢٤٦»، وقال: رواه الطبرانى وفيه عمرو بن عبيد وهو\nمتروك.\n(٢) ذكره الهيثمى فى «مجمع الزوائد: ٨/١٠٣»، وقال: وفيه عمرو بن عبيد وهو خبيث\nمتروك.\n(٣) ذكره الهيثمى فى «مجمع الزوائد: ٢/٧٦»، وقال: رواه الطبرانى فى الكبير وفيه عبد الله بن عيسى الخزاز وهو ضعيف.","vol":"9","page":162},{"text":"<span data-type=\"title\" id=toc-5102>ربعى بن خراش عنه</span>","vol":"9","page":163},{"text":"١١٥٩٨ - حدثنا محمد بن شعبة بن جعفر، حدثنا شعبة، عن منصور، عن ربيعى بن خراش، عن أبى بكرة، عن النبى - ﷺ - أنه قال: «إذا المسلمان حمل أحدهما على صاحبه السلاح فهما على حرف جهنم، فإذا قتل أحدهما صاحبه دخلاها جميعًا» (١) .\n\n<span data-type=\"title\" id=toc-5103>علقه البخارى، عن غندر</span>\nورواه مسلم وابن ماجه، عن بندار - وزاد مسلم: وأبى بكر بن أبى شيبة وابن مثنى - ثلاثتهم - عن غندر به ورواه النسائى، عن أحمد ابن سليمان، عن يعلى، عن سفيان، عن منصور، عن أبى بكرة.. مرفوعًا.\n\n<span data-type=\"title\" id=toc-5104>رفيع أبو العالية عنه</span>\n١١٥٩٩ - من أدعى إلى غير أبيه (٢) .. تقدم فى ترجمة أبى عثمان الهندى عن سعد.\n\n<span data-type=\"title\" id=toc-5105>زياد بن كسيب البصرى عنه</span>\n١١٦٠٠ - حدثنا محمد بن بكر، حدثنا حميد بن مهران الكندى، حدثنا سعد بن أوس، عن زياد بن كسيب العدوى عن أبى بكرة - قال: سمعت رسول الله - ﷺ - يقول: «من أكرم سلطان الله فى الدنيا، أكرمه الله\n_________\n(١) أخرجه أحمد: ٥/٤١، ومسلم ٤/٢٢١٤، وابن ماجه ٢/١٣١١ رقم٣٩٦٥، والنسائى فى «السنن الكبرى ٢/٣١٥ رقم٣٥٨٢» .\n(٢) أخرجه أحمد: ٥/٤٦.","vol":"9","page":163},{"text":"يوم القيامة ومن أهان سلطان الله فى الدنيا أهانه الله يوم القيامة» (١) .\nرواه الترمذى عن بندار عن أبى داود، عن حميد بن مهران به.\n_________\n(١) أخرجه أحمد: ٥/٤٢، قال الهيثمى: ورجال أحمد ثقات. مجمع الزوائد: ٥/٢١٥.","vol":"9","page":164},{"text":"١١٦٠١ - وقال الطبرانى: حدثنا على بن عبد العزيز، حدثنا مسلم بن إبراهيم، حدثنا حميد بن مهران، حدثنا سعد بن أوس العدوى - قال: كان عبد الله ابن عامر يخرج يخطب الناس، عليه ثياب رقاق، يترجل سعره، وأبو بكرة إلى جانب المنبر، فقال أبو بلال بن مرداس بن أدية: ألا تنظرون إلى أمير الناس وسيدهم يتشبه بالعشاق ويلبس الثياب الرقاق، فلما صلى ودخل، قال أبو بكرة لابنه: أدع لى أبا بلال، فدعاه، فقال له أبو بكرة: سمعت مقالتك بالأمس آنفًا، وإنى سمعت رسول الله - ﷺ - يقول: «من أهان السلطان أهانه الله، ومن أكرم السلطان أكرمه الله» وفى رواية: «السلطان ظل إلا فى الأرض، فمن أكرمه. أكرمه الله ومن أهانه أهانه الله» .\n\n<span data-type=\"title\" id=toc-5106>سعد عن مولاه أبى بكرة</span>\n١١٦٠٢ - أن رسول الله - ﷺ - قال لخادمته: «ناولينى الخمرة من المسجد» فقال: إنى حائض، فقال: «وناولينى» (١) . رواه الطبرانى، عن عبد الله بن أحمد بن حنبل، عن أبيه، عن وكيع، عن محمد بن عبد العزيز عن سعد به.\n_________\n(١) ذكره الهيثمى فى «مجمع الزوائد: ٢/٢٨٣» وقال: رواه الطبرانى فى الكبير ورجاله موثقون.","vol":"9","page":164},{"text":"<span data-type=\"title\" id=toc-5107>سعيد بن أبى الحسن البصرى عنه</span>","vol":"9","page":165},{"text":"١١٦٠٣ - حدثنا هاشم بن القاسم، حدثنا شعبة، عن عبد ربة بن سعيد: سمعت مولى لآل أبى موسى الأشعرى يكنى أبا عبد الله، سمعت سعيد بن أبى الحسن البصرى يحدث عن أبى بكرة - أنه دُعى إلى شهادة مرّة فجاء إلى البيت فقام له/ رجل من مجلسه فقال: نهانا رسول الله - ﷺ - إذا قام الرجل للرجل من مجلسه أن يجلس فيه، وعن أن يمسح الرجل يده بثوب من لا يملك (١) .\nرواه أبو داود، عن مسلم بن إبراهيم، عن شعبة به.\n١١٦٠٤ - حدثنا محمد بن جعفر، حدثنا شعبة بن حجاج، قال: سمعت شعبة، قال: سمعت عبد رب بن سعيد - وقال بهز: عن عبد ربه - يحدث، عن أبى عبد الله مولى أبى موسى، عن سعيد بن أبى الحسن - قال دخل علينا أبو بكرة فى شهادة فقام له رجل من مجلسه فقال أبو بكرة: قال رسول الله - ﷺ -: «لا يقم الرجل لرجل من مجلسه ثم يقعد فيه» . أو قال: «إذا قام الرجل من مجلسه فلا يجلس فيه، ولا يمسح الرجل بثوب من لا يملك» (٢) .\n\n<span data-type=\"title\" id=toc-5108>طلحة بن عبد الله بن أبى بكرة عن أبيه</span>\n١١٦٠٥ - حدثنا عبد الرزاق أن معمر عن الزهرى، عن طلحة بن عبد الله ابن عون، عن أبى بكرة - قال: أكثر الناس فى مسيلمة قبل أن\n_________\n(١) أخرجه أحمد: ٥/٤٤، وأبو داود ٥/١٦٤-١٦٥ رقم٤٨٢٧.\n(٢) أخرجه أحمد: ٥/٤٨.","vol":"9","page":165},{"text":"يقول فيه رسول الله - ﷺ - شيئًا فقام رسول الله - ﷺ - خطيبًا فقال: «أما بعد ففى شأن هذا الرجل الذى قد أكثرتم فيه وأنه كذاب من ثلاثين كذبًا يخرجون بين يدى الساعة، وأنه ليس من بلد إلا يبلغها رعب المسيح» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5109>عبد الله بن أبى بكرة عن أبيه</span>\n_________\n(١) أخرجه أحمد: ٥/٤١.","vol":"9","page":166},{"text":"١١٦٠٦ - حدثنا أبو النضر، حدثنا هاشم بن القاسم، حدثنا الحشرج بن نباته القيسى الكوفى، حدثنى سعيد بن جمهان، حدثنا عبد الله بن أبى بكرة، حدثنى أبى فى هذا المسجد يعنى سجد البصرة قال: قال رسول الله - ﷺ -: «لتنزلن طائفة من أمتى أرضًا يقال لها: البصرة، يكثر بها عددهم، ويكثر بها/ نخلهم، ثم يجئ بنو قنطوراء عراض الوجوه، صغار العيون حتى ينزلون على جسر لهم يقال له: دجلة، فيفترق المسلمون ثلاث فرق، فأما فرقة فيأخذون بأذناب الإبل ويلحق بالبادية وهلكت، وأما فرقة فتأخذ على نفسها فكفرت فهذه وتلك سواء، وأما فرقة فيجعلون عيالهم خلف ظهورهم، ويقاتلون، فقتلاهم شهداء، ويفتح الله على بقيتها» (١) .\n١١٦٠٧ - حدثنا شريح، حدثنا حشرج، عن سعيد بن عبد الله أو عبد الله ابن أبى بكرة - قال: حدثنى أبى فى هذا المسجد - يعنى سجد البصرة فذكر مثله (٢) . تفرد به.\n_________\n(١) أخرجه أحمد: ٥/٤٥.\n(٢) أخرجه أحمد: ٥/٤٥.","vol":"9","page":166},{"text":"١١٦٠٨ - ومن حديث محمد بن أبى النوار، عن عبد الله بن عبد الله بن عبد الرحمن، عن أبى بكرة - قال: ذهبنا مع رسول الله - ﷺ - إلى أبى سلمة، فلما شق بصره قام إليه رسول الله - ﷺ - فأغمضه، ثم قال: «الروح يتبعها البصر» ثم دعا له فقال: «اللهم أرفع درجته» (١) .\n\n<span data-type=\"title\" id=toc-5110>عبد الله بن الهجنح عن أبى بكرة</span>\n١١٦٠٩ - قال الطبرانى: حدثنا يحيى بن عثمان بن صالح، حدثنا حرملة، ثنا بن وهب، حدثنى على بن عائش، عن عمر بن عمير، عن عبد الله بن الهجنع قال: لما قدمت عائشة زوج النبى - ﷺ - أتينا أبا بكرة، فقلنا: هذه عائشة هو ذا قد جاءت فاخرج معناه فقال: إنى ذكرت حديثًا سمعته من رسول الله - ﷺ - وذكرت عنده بلقيس صاحبة سليمان، فقال: «لا تقدس أمه قادتهم امرأة» (٢) .\n\n<span data-type=\"title\" id=toc-5111>عبد الرحمن بن أبى بكرة عن أبيه</span>\n١١٦١٠ - حدثنا يزيد بن هارون ابنا العوام، ثنا سعيد بن جمهان، عن ابن أبى بكرة عن أبيه - قال ذكر النبى - ﷺ - أرضًا يقال لها: البصرة إلى جنبها نهر يقال له: دجلة، ذو نخل كثير ينزل به بنو قنطوراء، فيفترق الناس ثلاث فرق فرقة تلحق بأهلها وهلكوا، وفرقة تأخذ على نفسها\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ١/٣٧٤ رقم٧٨٨، والطبرانى فى «المعجم الأوسط ٨/٢٠٥-٢٠٦ رقم٨٤١١»، وقال الهيثمى: رواه البزار والطبرانى فى الأوسط بنحوه وفيه محمد بن أبى النوار وهو مجهول. مجمع الزوائد: ٢/٣٣٠.\n(٢) ذكره الهيثمى فى «مجمع الزوائد: ٥/٢٠٩-٢١٠» وقال: رواه الطبرانى وفيه جماعة لم أعرفهم.","vol":"9","page":167},{"text":"ويكفروا، وفرقة يجعلون زراريهم/ خلف ظهورهم فيقاتلون قتلاهم شهداء يفتح الله على بقيتهم (١) . شك يزيد فيه مرة، فقال: البصرة أو البصيرة.\n_________\n(١) أخرجه أحمد: ٥/٤٠.","vol":"9","page":168},{"text":"١١٦١١ - حدثنا محمد بن يزيد، ابنا العوام بن حوشب، عن سعيد بن جهمان، عن بن أبى بكرة، عن أبيه قال: قال رسول الله - ﷺ -: «لتنزلن أرضًا يقال لها: البصرة أو البصيرة، على دجلة نهر» فذكر معناه (١) . قال العوام: بنو قنطوراء هم الترك. تفرد به.\n١١٦١٢ - حدثنا أبو سعيد مولى بنى هاشم، حدثنا الأسود بن شيبان: حدثنا بحر بن مرار، عن عبد الرحمن بن أبى بكرة، ثنا أبو بكرة قال: بينا أنا أماشى رسول الله - ﷺ - وهو آخذ بيدى ورجل عن يساره، وإذا نحن بقبرين أمامنا فقال رسول الله - ﷺ -: «إنهما ليعذبان، وما يعذبان فى كبير.. وبلا فأيكم يأتينى بجريرة» فاستبقنا فسبقته، فأتيته بجريدة، فكسرها بنصفين، فألقى على ذا القبر قطعة، وعلى ذا القبر قطعة، وقال: «إنه يهون عليهما ما كانتا رطبتين وما يعذبان إلا فى البول والغيبة» (٢) . تفرد به.\n١١٦١٣ - حدثنا وكيع، حدثنا سفيان وعبد الرحمن، عن سفيان، عن عبد الملك بن عمير، عن عبد الرحمن به أبى بكرة، عن أبيه - أنه\n_________\n(١) أخرجه أحمد: ٥/٤٠.\n(٢) أخرجه أحمد: ٥/٣٥-٣٦، قال الهيثمى: رواه أحمد ورجاله رجال الصحيح غير بحر بن مرار وهو ثقة. مجمع الزوائد: ٨/٩٢-٩٣.","vol":"9","page":168},{"text":"كتب أن رسول الله - ﷺ - قال: «لا يقضى الحكم بين أثنين وهو غضبان» (١) .\nرواه أبو داود، عن محمد بن كثير، عن سفيان الثورى به.\nورواه بقية الجماعة، عن عبد الملك بن عمير به.\n_________\n(١) أخرجه أحمد: ٥/٣٦، وأبو داود ٤/١٦ رقم٣٥٨٩، والبخارى ٤/١٣٨ رقم٧١٥٨، ومسلم ٣/١٣٤٢-١٣٤٣ رقم١٧١٧، والنسائى فى «السنن الكبرى ٣/٤٧٤ رقم٥٩٦٢»، والترمذى ٢/٦٢٠ رقم١٣٣٤، وابن ماجه ٢/٧٧٦ رقم٢٣١٦.","vol":"9","page":169},{"text":"١١٦١٤ - حدثنا عبد الرحمن، عن سفيان، عن عبد الملك بن عمير، عن عبد الرحمن بن أبى بكرة، عن أبيه - قال: قال رسول الله - ﷺ - «أرأيتم إن كان جهينة وأسلم وغفار ومزينة خير عند الله من بنى أسد وبنى تميم وبنى عبد الله بن غطفان، ومن بنى عامر بن صعصعة» قال رجل: قد خابوا وخسروا، فقال النبى - ﷺ -: «هم خير من بنى تميم وبنى عامر وبنى صعصعة ومن بنى أسد، ومن بنى عبد الله بن غطفان» (١) .\nرواه البخارى ومسلم والترمذى من طرق، عن عبد الملك بن عمير به.\n١١٦١٥ - حدثنا/ إسماعيل، حدثنا الجريرى، حدثنا عبد الرحمن بن أبى بكرة، عن أبيه وقال إسماعيل مرة: كنا جلوسًا عند النبى - ﷺ - فقال: «ألا أنبئكم بأكبر الكبائر ثلاثًا»: الإشراك بالله وقال: ذكرت الكبائر عند النبى - ﷺ - فقال: «ألا أنبئكم بأكبر الكبائر؟ الإشراك بالله وعقوق الوالدين وكان متكئًا فجلس فقال: وشهادة الزور، وشهادة\n_________\n(١) أخرجه أحمد: ٥/٣٦، والبخارى ٤/٢٧٨ رقم٦٦٣٥، ومسلم ٤/١٩٥٦.","vol":"9","page":169},{"text":"الزور» فما زال يكررها حتى قلنا ليته سكت (١) .\nرواه مسلم، عن قيس بن حفص، عن إسماعيل بن علية به.\nورواه البخارى والترمذى من حديث سعيد بن إياس الجريرى به.\n_________\n(١) أخرجه أحمد: ٥/٣٦-٣٧، ومسلم ١/٩١ رقم٨٧، والبخارى ٤/٩٣ رقم٥٩٧٦، والترمذى ٤/٣١٢ رقم١٩٠١.","vol":"9","page":170},{"text":"١١٦١٦ - حدثنا محمد بن عدى، عن ابن عون عن محمد بن سيرين، عن عبد الرحمن بن أبى يكرة عن أبى بكرة، قال: لما كان فى اليوم الذى قعد رسول الله - ﷺ - على بعير وأخذ رجل بزمامه أو بخطامه، فقال: «أى يومكم هذا؟» قال: فسكتنا حتى ظننا أنه سيسميه سوى اسمه، فقال: «أليس بالنحر؟» قلنا: بلى، قال «فأى شهركم هذا؟» قال: فسكتنا حتى ظننا أنه سيسميه سوى اسمه، قال: «أليس بذى الحجة؟» قالوا: بلى، قال: «فأى بلد هذا؟» قال: فسكتنا حتى ظننا أنه سيسميه سوى أسمه قال «أليس بذى البلدة؟» قلنا: بلى، قال: «فإن دماؤكم وأموالكم وأعراضكم عليكم حرام، كحرمة يومكم هذا، فى شهركم هذا، فى بلدكم هذا، ألا فليبلغ الشاهد الغائب، فإن الشاهد عسى يبلغه من هو أوعى منه (١) .\nقال محمد: فقال رجل: فقد كان ذلك.\nرواه البخارى ومسلم والنسائى من طرق، عن محمد بن سيرين به.\n_________\n(١) أخرجه أحمد: ٥/٣٧، والبخارى ١/٢٨-٢٩ رقم٦٧، ومسلم ٣/١٣٠٥رقم١٦٧٩.","vol":"9","page":170},{"text":"وعند ابن ماجه منه: «ألا ليبلغ الشاهد الغائب.. إلى آخره» .","vol":"9","page":171},{"text":"١١٦١٧ - حدثنا إسماعيل، حدثنا يحيى بن أبى إسحاق، حدثنا عبد الرحمن ابن أبى بكرة قال: قال أبو بكرة: نهانا رسول الله - ﷺ - أن نبتاع الفضة بالفضة، والذهب بالذهب إلا سواء بسواء، وأمرنا أن نبتاع الفضة بالذهب، والذهب بالفضة كيف شئتم، فقال له ثابت بن عبيد: يدًا بيد؟ فقال: هكذا سمعت (١) .\nرواه البخارى عن صدقة بن الفضل، عن إسماعيل بن علية.\nورواه أيضًا ومسلم من حديث يحيى بن أبى إسحاق، والنسائى من حديث يحيى بن أبى كثير - كلاهما - عن عبد العزيز به.\n١١٦١٨ - حدثنا إسماعيل، عن خالد الحذاء عن عبد الرحمن بن أبى بكرة عن أبيه قال: أحسبه عن النبى - ﷺ - قال: «شهران لا ينقصان شهر رمضان وذو الحجة» (٢) . رواه الجماعة إلا النسائى من حديث خالد الحذاء زاد البخارى ومسلم: وإسحاق بن سويد كلاهما عن عبد الرحمن به.\n١١٦١٩ - حدثنا يزيد بن هارون، حدثنا حماد بن سلمة، عن علي بن زيد - عن عبد الرحمن بن أبى بكرة، عن أبيه أن رجلًا قال: يا رسول الله، أى الناس خير؟ قال: «من طال عمره وحسن عمله» قال: فأى\n_________\n(١) أخرجه أحمد: ٥/٣٨، والنسائى فى «السنن الكبرى ٤/٣٢ رقم٦١٧٠» .\n(٢) أخرجه أحمد: ٥/٣٨، والبخارى ١/٢٨١ رقم١٩١٢، ومسلم ٢/٧٦٦ رقم١٠٨٩، والترمذى ٣/٧٥ رقم٦٩٢، وأبو داود ٢/٧٤٢-٧٤٣ رقم٢٣٢٣، وابن ماجه ١/٥٣١ رقم١٦٥٩.","vol":"9","page":171},{"text":"الناس شر؟ قال: «من طال عمره وساء عمله» (١) .\nرواه الترمذى فى الزهد عن عمرو بن على، عن خالد بن الحارث، عن شعبة، عن علي بن زيد به وقال: حسن صحيح.\n_________\n(١) أخرجه أحمد: ٥/٤٠، والترمذى ٤/٥٦٦ رقم٢٣٣٠.","vol":"9","page":172},{"text":"١١٦٢٠ - حدثنا يزيد، ابنا حماد، عن على بن زيد، عن عبد الرحمن بن أبى بكرة، عن أبيه - قال: قال رسول الله - ﷺ -: «يمكث أبو الدجال ثلاثين عامًا لا يولد لهما، ثم يولد لهما غلام أعور، أضر شىء وأقله نفعًا، تنام عيناه ولا ينام قلبه ثم نعت أبويه، فقال: «أبوه رجل طويل، مضطرب اللحم، طويل الأمل، طويل الأنف، كأن أنفه منقار وأمه امرأة فرضاخية عظيمة الثديين» قال: فبلغنا أن مولودًا من اليهود ولد بالمدينة، قال: فانطلقنا أنا والزبير بن العوام حتى دخلنا على أبويه، فرأينا فيهما نعت رسول الله - ﷺ - وإذا هو منجدل فى الشمس فى قطيفة له همهمة، فسألنا أبويه، فقالا: مكثنا ثلاثين عامًا لا يولد لنا، ثم ولد لنا غلام أعور أضر شىء وأقله نفعًا فلما خرجنا مررنا به، فقال: ما كنتما فيه/ قلنا: وسمعت؟ قال: نعم، إنه تنام عيناى ولا ينام قلبى، فإذا هو ابن صياد (١) .\nرواه الترمذى فى الفتن عن عبد الله بن معاوية، عن حماد بن سلمة - وقال: حسن غريب لا نعرفه إلا من حديث حماد.\n_________\n(١) أخرجه أحمد: ٥/٤٠، والترمذى ٤/٥١٨ رقم٢٢٤٨.","vol":"9","page":172},{"text":"١١٦٢١ - حدثنا محمد بن جعفر، حدثنا شعبة عن خالد الحذاء عن عبد الرحمن بن أبى بكرة، عن أبيه عن النبى - ﷺ - أنهم ذكروا رجلًا عنده فقال\nرجل: يا رسول الله، ما من رجل بعد رسول الله - ﷺ - أفضل منه فى كذا فقال\nالنبى - ﷺ -: «قطعت عنق صاحبك» مرارًا يقول ذلك، ثم قال رسول الله - ﷺ -: «إن كان أحدكم مادحًا أخاه لا محالة، فيقول: أحسب فلانًا كذا، وإن كان يرى أنه كذلك، ولا أزكى على الله أحدًا، وحسيبه الله، أحسبه كذا وكذا» (١) .\nرواه مسلم، عن محمد بن عمرو بن جبلة وأبى بكر بن نافع - كلاهما - عن غندر به. ورواه هو والبخارى وابن ماجه من حديث شعبة، والبخارى، عن محمد بن سلامة، عن عبد الوهاب.\nوعن موسى بن إسماعيل، عن وهيب.\nومسلم عن محمد بن يحيى عن ابن زريع.\nوأبو داود، عن أحمد بن يونس، عن ابن شهاب - كلهم - عن خالد الحذاء به.\nحدثنا محمد بن جعفر حدثنا شعبة عن محمد بن أبى يعقوب الضبى، سمعت عبد الرحمن بن أبى بكرة يحدث عن أبيه، أن الأقرع ابن حابس جاء إلى النبى - ﷺ - فقال: إنما بايعك سراق الحجيج من أسلم وغفار ومزينة - وأحسب وجهينة - محمد الذى يشك - فقال رسول الله - ﷺ -: «أرأيت إن كان أسلم وغفار ومزينة -وأحسب - جهينة خير من\n_________\n(١) أخرجه أحمد: ٥/٤١، والبخارى ٧/١١٥ رقم٦٠٦١، ومسلم ٤/٢٢٩٦، وأبو داود ٥/١٥٤ رقم٤٨٠٥، وابن ماجه ٢/١٢٣٢ رقم٣٧٤٤.","vol":"9","page":173},{"text":"تميم وبنى عامر وأسد وغطفان، أخابوا وخسروا؟» قلنا: نعم، قال: فوالذى نفسى بيده إنهم لخير منهم، إنهم لخير منهم» (١) .\n_________\n(١) أخرجه أحمد: ٥/٤١، والطبرانى فى المعجم الصغير انظر: الروض الدانى: ١/١٠٣ رقم١٤٤.","vol":"9","page":174},{"text":"١١٦٢٣ - حدثنا عبد الرحمن بن مهدى، عن حماد بن سلمة، عن علي بن زيد، عن عبد الرحمن بن أبى بكرة، عن أبيه، عن النبى - ﷺ - قال: «أتانى جبريل وميكائيل ﵉ فقال جبريل: اقرأ القرآن على حرف/ واحد، فقال ميكائيل أستزده فقال: اقرأ على سبعة أحرف كلها شاف كاف مال تختم آية رحمة بآية عذاب، وآية عذاب برحمة» (١) . تفرد به.\n١١٦٢٤ - حدثنا أبو عامر حدثنا عبد الجليل، حدثنى حفص بن ميمون، حدثنى عبد الرحمن بن أبى بكرة - أنه قال لأبيه: يا أبت أنى أسمعك تدعو عند كل غداة: اللهم عافنى فى بدنى اللهم عافنى فى سمعى، اللهم عافنى فى بصرى، لا إله إلا أنت وتعيدها ثلاثًا حين تصبح وثلاثًا حين تمسى، وتقول: اللهم إنى أعوذ بك من الكفر والفقر، اللهم إنى أعوذ بك من عذاب القبر، لا إله إلا أنت، تعيدها ثلاثًا حين تصبح وثلاثًا حين تمسى، قال: نعم يا بنى إنى سمعت رسول الله - ﷺ - - يدعو بهن فأحب أن استن بسنته، وقال النبى - ﷺ -: «دعوات المكروب: اللهم رحمتك أرجو فلا تكلنى إلى نفسى طرفة عين، أصلح\n_________\n(١) أخرجه أحمد: ٥/٤١.","vol":"9","page":174},{"text":"لى دينى الذى هو عصمة أمرى، لا إله إلا أنت» (١) .\nرواه أبو داود (فى الأدب)، ورواه النسائى (فى اليوم والليلة) عن عباس العنبرى ومحمد بن المثنى، زاد النسائى، وإسحاق بن منصور - ثلاثتهم عن أبى عامر عبد الملك بن عمرو العقدى به.\n_________\n(١) أخرجه أحمد: ٥/٤٢، وأبو داود ٥/٣٢٥ رقم٥٠٩٠، والنسائى فى «عمل اليوم والليلة ص١٤٦ رقم٢٢» .","vol":"9","page":175},{"text":"١١٦٢٥ - حدثنا عبد الصمد حدثنا زكريا بن سليم المقرئ: سمعت رجلًا يحدث عمرو بن عثمان - وأنا شاهد - أنه سمع عبد الرحمن بن أبى بكرة يحدث - أن أبا بكرة، أنه حدثهم - أنه شهد رسول الله - ﷺ - على بغلته واقفًا، إذا جاؤا بامرأة حبلى، فقالوا: إنها زنت أو بغت، فارجمها، فقال لها رسول الله - ﷺ -: «استترى بستر الله» فرجعت، ثم/ جاءت الثانية والنبى - ﷺ - على بغلته، فقال: ارجمها يا رسول الله، فقال: «استترى بستر الله» فرجعت، ثم/ جاءت الثالثة وهو واقف حتى أخذت بلجام بغلته، فقال: أنشدك الله إلا رجمتها، فقال: إذهبى حتى تلدى فانطلقت فولدت غلامًا، ثم جاءت فكلمت رسول الله - ﷺ - فقال: إذهبى فتطهرى من الدم، فانطلقت ثم أتت النبى - ﷺ - فقالت: أنها قد تطهرت، فأرسل رسول الله - ﷺ - إلى نسوة، فأمرهن أن يستبرئن المرأة، فجئن فشهدن عند رسول الله - ﷺ - بطهرها، فأمر لها بحفيرة إلى شزوتها، ثم جاء رسول الله - ﷺ - والمسلمون، فأخذ النبى - ﷺ - حصاة مثل الحمصة فرماها، ثم قال رسول الله - ﷺ - للمسلمين: إرموها وإياكم ووجهها، فلما طفئت أمر بإخراجها، فصلى عليها، ثم قال: «لو","vol":"9","page":175},{"text":"قسم أجرها بين أهل الحجاز وسعهم» (١) .\nرواه النسائى من حديث ابن المثنى، عن عبد الصمد به. ورواه أبو داود والنسائى من غير وجه، عن زكريا بن سليمان به.\n_________\n(١) أخرجه أحمد: ٥/٤٢-٤٣، والنسائى فى «السنن الكبرى ٤/٢٩٢ رقم٧٢٠٩» .","vol":"9","page":176},{"text":"١١٦٢٦ - حدثنا عتاب بن زياد، حدثنا عباد، عن عبد الله بن المبارك، حدثنا زكريا أبو عمران البصرى - قال: سمعت شيخًا يحدث عمرو بن عثمان القرشى، قال: حدثنا عبد الرحمن بن أبى بكرة.. فذكر الحديث، ألا أنه قال: فكفله رسول الله - ﷺ - وقال: «لو قسم أجرها بين أهل الحجاز لوسعهم» (١) .\n١١٦٢٧ - حدثنا وكيع، حدثنا زكريا أبو عمران - شيخ البصرة - قال سمعت شيخًا يحدث، عن ابن أبى بكرة، عن أبيه، أن النبى - ﷺ - رجم امرأة فحفر لها إلى الثندوة (٢) .\n١١٦٢٨ - حدثنا يونس بن محمد، حدثنا حماد بن سلمة، عن علي بن زيد، عن عبد الرحمن بن أبى بكرة - عن أبيه - أن رجلًا قال: يا رسول الله، أى الناس خير؟ قال «من طال عمره وحسن عمله» قال: فأى الناس شر؟ / قال «من طال عمره وساء عمله» (٣) .\n١١٦٢٩ - حدثنا يونس، عن حماد، عن يونس وحميد، عن\n_________\n(١) أخرجه أحمد: ٥/٤٣.\n(٢) أخرجه أحمد: ٥/٣٦.\n(٣) أخرجه أحمد: ٥/٤٣.","vol":"9","page":176},{"text":"الحسن، عن أبى بكرة، عن النبى - ﷺ - مثله (١) .\n_________\n(١) أخرجه أحمد: ٥/٤٤.","vol":"9","page":177},{"text":"١١٦٣٠ - حدثنا عبد الصمد، حدثنا حماد - يعنى بن سلمة ـ، حدثنا على ابن زيد، عن عبد الرحمن بن أبى بكرة - قال: وفدت مع أبى إلى معاوية بن أبى سفيان فأدخلنا عليه، فقال: يا أبا بكرة، حدثنى بشىء سمعته من رسول الله - ﷺ - فقال: كان رسول الله - ﷺ - تعجبه الرؤيا الصالحة ويسأل عنها، فقال رسول الله - ﷺ - ذات يوم: «أيكم رأى رؤيا؟» فقال رجل: أنا يا رسول الله، رأيت كأن ميزانا دلى من السماء، فوزنت أنت بأبى بكر، فرجحت أنت بأبى بكر، ثم وزن أبو بكر بعمر، فرجح أبو بكر بعمر، ثم وزن عمر بعثمان، فرجح عمر بعثمان، ثم رفع الميزان، فأولها رسول الله - ﷺ - فقال: «خلافة نبوة، ثم يؤول الله الملك من يشاء» (١) . قال عفان: فاستاء لها، فقال حماد فساءه ذلك.\nورواه أبو داود، عن موسى بن إسماعيل، عن حماد بن سلمة به.\n١١٦٣١ - وحدثنا على بن عبد الله، حدثنا معاذ بن معاذ، حدثنا شعبة، حدثنا فضل بن فضالة، حدثنى عبد الرحمن بن أبى بكرة قال: رأى أبو بكرة ناسًا يصلون الضحى، فقال: أنهم ليصلون صلاة ما صلاها رسول الله - ﷺ - ولا عامة أصحابه (٢) .\nرواه النسائى، عن عمرو بن علي، عن معاذ بن معاوية.\n_________\n(١) أخرجه أحمد: ٥/٤٤، وأبو داود ٥/٣٠ رقم٤٦٣٥، فى إسناده على بن زيد بن جدعان وهو ضعيف. التقريب ص٤٠١.\n(٢) أخرجه أحمد: ٥/٤٥، والنسائى فى «السنن الكبرى ١/١٨٠ رقم٤٧٧» .","vol":"9","page":177},{"text":"١١٦٣٢ - حدثنا عفان، حدثنا حماد بن سلمة، ابنا على بن زيد، عن عبد الواحد بن عبد الرحمن بن أبى بكرة، عن أبى بكرة - إن جبريل قال: يا محمد اقرأ القرأن على حرف، قال ميكائيل: استزده، فاستزاده، قال: اقرأه على حرفين، قال ميكائيل: استزده، حتى بلغ سبعة أحرف، قال: كل شاف كاف ما لم تختم أية عذاب برحمة، وأية رحمة بعذاب، نحو قولك: تعال وأقبل وهلم وأذهب وأسرع وأعجل (١) . تفرد به.\nحديث آخر\n١١٦٣٣ - رواه مسلم فى الديات والترمذى فى الأضاحى والنسائى فيه؛ كلهم من حديث ابن عون، عن محمد بن سيرين، عن عبد الرحمن بن أبى بكرة، عن أبيه - قال/: انكفأ رسول الله - ﷺ - إلى غنيمة - أو قال: إلى جُزيعة من الغنم، فقسمها بيننا (٢) .\nوعند النسائى: أنه طرف من الحديث المتقدم.. «أى يوم هذا؟ أى شهر هذا؟ أى بلد هذا؟» الحديث بتمامه وهذا آخره. وأما الترمذى فلفظه: أن رسول الله - ﷺ - خطب - ثم، نزل إلى كبشين فذبحهما فوزع لحمهما.\nثم قال: حسن صحيح.\n_________\n(١) أخرجه أحمد: ٥/٥١.\n(٢) أخرجه مسلم ٣/١٣٠٦، والترمذى ٤/١٠٠ رقم١٥٢٠، والنسائى فى «السنن الكبرى ٢/٤٤٢ رقم٤٠٩٢» .","vol":"9","page":178},{"text":"حديث آخر","vol":"9","page":179},{"text":"١١٦٣٤ - رواه أبو داود، من حديث أيوب، عن محمد بن سيرين، عن ابن أبى بكرة، عن أبيه - أن رسول الله - ﷺ - خطب فى حجة الوداع، فقال: «إن الزمان قد استدار كهيئة يوم خلق الله السموات والأرض.. الحديث» (١) .\nكما سيأتى فى ترجمة محمد بن سيرين، عن أبى بكرة.\nحديث آخر\n١١٦٣٥ - رواه ابن ماجه، عن محمد بن بشار وبشر بن هلال الصواف - كلاهما - عن عبد الوهاب الثقفى، عن المهاجر بن أبى مخلد، عن عبد الرحمن بن أبى بكرة، عن أبيه أن رسول الله - ﷺ - أرخص للمسافر إذا توضأ ولبس خفه، ثم أحدث وضوءًا أن يمسح على خفيه ثلاثة أيام ولياليهن، وللمقيم يومًا وليلة (٢) .\nحديث آخر\n١١٦٣٦ - رواه الطبرانى، حدثنا محمد بن الحسن الأنماطى، حدثنا عبيد ابن خباب الحلبى، حدثنا عطاء بن مسلم، عن خالد الحذاء، عن عبد الرحمن بن أبى بكرة عن أبيه، سمعت رسول الله - ﷺ - يقول: «أغد عالمًا أو متعلمًا أو مستمعًا أو محبًا، ولا تكن الخامس فتهلك» (٣) قال - يعنى ـ: الخامس.. المبغض.\n_________\n(١) أخرجه أبو داود ٢/٤٨٥ رقم١٩٤٨، والبخارى ٥/٢٤٣ رقم٤٦٦٢، ومسلم ٣/١٣٠٥ رقم١٦٧٩، وأحمد ٥/٣٧.\n(٢) أخرجه ابن ماجه ١/١٨٤ رقم٥٥٦.\n(٣) أخرجه الطبرانى فى «المعجم الصغير انظر: الروض الدانى ٢/٦٣ رقم٧٨٦» قال الهيثمى: ورجاله موثقون. مجمع الزوائد: ١/١٢٢.","vol":"9","page":179},{"text":"١١٦٣٧ - ومن حديث الوليد بن مسلم، عن معاوية بن يحيى، عن خالد الحذاء، عن عبد الرحمن بن أبى بكرة، عن أبيه - أن رسول الله - ﷺ - أقبل من بعض نواحى المدينة، فوجد الناس قد صلوا فمال إلى منزله فجمعهم فصلى بهم (١) .\nومن حديث عاصم الجحدرى، عن عبد الرحمن ابن أبى بكرة، عن أبيه،\nسمعت رسول الله - ﷺ - يقرأ: ﴿بَلَى قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ\nوَكُنْتَ مِنَ الْكَافِرِينَ﴾ (٢) على الجر (٣) . ومنهم من رواه عن عاصم، عن أبى بكرة.. مرفوعًا.\n\n<span data-type=\"title\" id=toc-5112>عبد الرحمن بن جوشن الغطفانى البصرى عنه</span>\n١١٦٣٩ - حدثنا يحيى، عن عيينة ويزيد، أنبأنا عن أبيه، عن أبى بكرة - قال: قال رسول الله - ﷺ -: «ما من ذنب أحرى أن يعجل لصاحبه العقوبة مع ما يؤخر له فى الآخرة من بغى وقطيعة رحم» . قال وكيع: أن يعجل الله، وقال يزيد: يعجل الله، وقال: مع ما يدخر له (٤) .\nورواه أبو داود والترمذى وابن ماجة، من حديث عيينة بن عبد الرحمن بن جوشن عن أبيه به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الأوسط ٥/٣٥ رقم٤٦٠١، قال الهيثمى: رواه الطبرانى فى الكبير والأوسط ورجاله ثقات. مجمع الزوائد: ٢/٤٥.\n(٢) سورة الزمر: آية٥٩.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى وفيه من لم أعرفه. مجمع الزوائد: ٧/١٠١.\n(٤) أخرجه أحمد ٥/٣٦، وأبو داود ٥/٢٠٨ رقم٤٩٠٢، والترمذى ٤/٦٦٤-٦٦٥ رقم٢٥١١، وابن ماجه ٢/١٤٠٨ رقم٤٢١١.","vol":"9","page":180},{"text":"وقال الترمذى صحيح.","vol":"9","page":181},{"text":"١١٦٤٠ - حدثنا يحيى، عن عيينة - ووكيع، حدثنا عيينة بن عبد الرحمن - عن أبيه، عن أبى بكرة - قال: لقد رأيتنا مع رسول الله - ﷺ - وإنا لنكاد أن نرمل بها، قال وكيع: أن نرمل بالجنازة رملًا (١) .\nرواه أبو داود والنسائى من حديث عيينة به.\n١١٦٤١ - حدثنا وكيع، حدثنا عيينة، عن أبيه، عن أبى بكرة، سمعت رسول الله - ﷺ - يقول: «التمسوها فى العشر الأواخر لتسع يبقين أو لسبع يبقين أو لخمس يبقين أو لثلاث أو لآخر ليلة» (٢) .\nرواه الترمذى والنسائى من حديث عيينة، وقال الترمذى: حسن صحيح.\n١١٦٤٢ - حدثنا وكيع وأبو عبد الرحمن - قالا: حدثنا عيينة، عن أبيه، عن أبى بكرة - قال: قال رسول الله - ﷺ -: «من قتل معاهدًا فى غير كنهه حرم الله عليه الجنة» (٣) قال أبو عبد الرحمن: كنهه.. حقه.\nرواه أبو داود، عن عثمان، عن وكيع به.\nوالنسائى من حديث عيينة.\n_________\n(١) أخرجه أحمد ٥/٣٦، وأبو داود ٣/٥٢٤ رقم٤١٨٢، والنسائى فى «السنن الكبرى ١/٦٢٥ رقم٢٠٤٠» .\n(٢) أخرجه أحمد ٥/٣٦، والترمذى ٣/١٦٠ رقم٧٩٤، والنسائى فى «السنن الكبرى ٢/٢٧٣ رقم٣٤٠٣» .\n(٣) أخرجه أحمد ٥/٣٦، وأبو داود ٣/١٩١ رقم٢٧٦٠، والنسائى فى «السنن الكبرى ١٤/٢٢١ رقم٦٩٤٩» .","vol":"9","page":181},{"text":"١١٦٤٣ - حدثنا يحيى بن سعيد، عن عيينة، حدثنا أبى قال: خرجت فى جنازة عبد الرحمن بن سمرة، قال: فجعل رجال من أهله يستقبلون الجنازة يمشون على أعقابهم، ويقولون: «رويدًا.. بارك الله فيكم، قال: فلحقنا أبو بكرة من طريق المربد، فلما رأى أولئك وما يصنعون حمل عليهم ببغلته وأهوى لهم بالسوط، فقال: خلوا فوالذى كرم وجه أبى القاسم، لقد رأيتنا مع رسول الله - ﷺ - وإنا لنكاد أن نرمل بها (١) .\nوقال يحيى مرة: لقد رأيتنا مع رسول الله - ﷺ -.\n١١٦٤٤ - حدثنا يحيى بن سعيد عن عيينة، حدثنى أبى عن أبى بكرة - قال: قال رسول الله - ﷺ -: «الدجال أعور بعين الشمال بين عينيه مكتوب كافر، يقرأه الأمى والكاتب» (٢) . تفرد به.\n١١٦٤٥ - حدثنا يحيى، عن عيينة، أخبرنى أبى، عن أبى بكرة، عن النبى - ﷺ -، قال: «لا يفلح قوم ولوا أمرهم أو أسندوا أمرهم إلى امرأة» (٣) . تفرد به.\n١١٦٤٦ - حدثنا يحيى، عن عيينة، حدثنى أبى قال: ذكرت ليلة القدر عند أبى برة، فقال: ما أنا بطالبها إلا فى العشر الأواخر بعد شىء سمعته من رسول الله - ﷺ - سمعته يقول: «التموسها فى العشر\n_________\n(١) أخرجه أحمد: ٥/٣٨.\n(٢) أخرجه أحمد: ٥/٣٨، قال الهيثمى: رواه أحمد ورجاله ثقات. مجمع الزوائد: ٧/٣٣٧.\n(٣) أخرجه أحمد: ٥/٣٨.","vol":"9","page":182},{"text":"الأواخر من رمضان من تسع يبقين أو سبع يبقين أو خمس أو ثلاث يبقين أو آخر ليلة» (١) .\n_________\n(١) أخرجه أحمد: ٥/٣٩.","vol":"9","page":183},{"text":"١١٦٤٧ - حدثنا يزيد بن هارون، ابنا عيينة بن عبد الرحمن، عن أبيه قال: ذكرت ليلة القدر عند أبى بكرة، فقال: ما أنا بملتمسها بعدما سمعت رسول الله - ﷺ - يقول: «التمسوها فى العشر الأواخر فى الوتر منها» قال: فكان أبو بكرة يصلى فى العشرين من رمضان كصلات/ فى سائر السنة، فإذا دخل العشر اجتهد (١) .\n١١٦٤٨ - حدثنا يزيد بن هارون، أن ابن عيينة، عن أبيه، عن أبى بكرة، عن النبى - ﷺ - قال: «لا يفلح قوم أسندوا أمرهم إلى امرأة» (٢) .\nحديث آخر\n١١٦٤٩ - رواه الطبرانى، عن محمد بن إسحاق بن راهوية، عن أبيه، عن ابن أبى عدى، عن عيينة بن عبد الرحمن بن جوشن، عن أبيه، عن أبى بكرة قال: كنا عند رسول الله - ﷺ - فقدم عليه وفد بنى تميم عليهم قيس بن عاصم وعمرو بن الأهتم والزبرقان بن بدر، فقال رسول الله - ﷺ - لعمرو بن الأهتم: «ما تقول فى الزبرقان بن بدر؟» فقال: إنه مطاع فى أنديته شديد العارضة مانع لما وراء ظهره، فقال الزبرقان: والله إنه ليعلم منى أكثر مما وصفنى به، ولكنه حسدنى، فقال عمرو: والله، يا رسول\n_________\n(١) أخرجه أحمد: ٥/٤٠.\n(٢) أخرجه أحمد: ٥/٤٧.","vol":"9","page":183},{"text":"الله - ﷺ - إنه لدير المروءة ضيق العطن، لئيم الخال، قمر الوالد، والله يا رسول الله ما كذبت أولًا ولقد صدقت آخرًا، ولكنى رضيت فقلت أحسن ما علمت وغضبت فقلت أقبح ما علمت، فقال رسول الله - ﷺ -: «إن من البيان سحرًا وإن من الشعر لحكمة» (١) .\n\n<span data-type=\"title\" id=toc-5113>عبد الرحمن بن مل أبو عثمان النهدى عنه</span>\nبحديث: «من أدعى إلى غير أبيه..» الحديث فى ترجمته، عن سعد بن أبى وقاص، وسيأتى أيضًا.\n\n<span data-type=\"title\" id=toc-5114>عبد العزيز بن أبى بكرة عن أبيه</span>\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الأوسط والكبير عن محمد بن موسى الأصطخرى عن الحسن بن كثير بن أبى كثير ولم أعرفهما وبقية رجاله ثقات. مجمع الزوائد: ٨/١١٦-١١٧.","vol":"9","page":184},{"text":"١١٦٥٠ - حدثنا عبد الصمد، حدثنا يسار الخياط، سمعت عبد العزيز بن أبى بكرة يحدث/ أن أبا بكرة جاء والنبى - ﷺ - راكع، فسمع النبى - ﷺ - نعل أبى بكرة وهو يحضر يريد أن يدرك الركعة، فلما انصرف قال النبى - ﷺ -: «من الساعى؟» قال أبو بكرة: أنا، قال: «زادك الله حرصًا ولا تعد» (١) . تفرد به.\n١١٦٥١ - حدثنا أحمد بن عبد الملك الحرانى، حدثنا أبو بكرة، حدثنا بكار ابن عبد العزيز بن أبى بكرة قال: سمعت أبى يحدث، عن أبى بكرة، أنه شهد النبى - ﷺ - أتاه بشير يبشره بظفر جند له على عدوهم ورأسه فى حجر عائشة، فقام فخر ساجدًا، ثم أنشأ يسائل البشير فأخبره\n_________\n(١) أخرجه أحمد: ٥/٤٢.","vol":"9","page":184},{"text":"فيما أخبره أنه ولى أمرهم امرأة، فقال النبى - ﷺ -: «الآن هلكت الرجال إذا أطاعت النساء ثلاثًا..» (١) .\nرواه الترمذى وأبو داود وابن ماجة: من حديث أبى عاصم، عن بكار بن عبد العزيز به.\nوقال الترمذى: غريب لا نعرفه إلا من هذا الوجه.\nوقال ابن ماجه: بكار بن عبد العزيز بن عبد الله بن أبى بكرة، عن أبيه.. كذا قال وهو وهم منه.\nحديث آخر\n_________\n(١) أخرجه أحمد: ٥/٤٥.","vol":"9","page":185},{"text":"١١٦٥٢ - حدثنا أحمد بن عبد الملك، حدثنا بكار، حدثنى أبى، عن أبى بكرة قال: قال رسول الله - ﷺ -: «من سمع سمع الله به، ومن راءى راءى الله به» (١) .\nحديث آخر\n«إذا التقى المسلمان بسيفيهما ...» قد تقدم فى ترجمة الأحنف بن أبى بكرة.\nحديث آخر\n١١٦٥٣ - رواه الطبرانى، من طريق سليمان الشاذولونى، عن عبد الرحمن ابن بكار بن عبد العزيز بن أبى بكرة، عن أبيه عن جده عن أبى\n_________\n(١) أخرجه أحمد: ٥/٤٥، وذكره الهيثمى فى «مجمع الزوائد: ١٠/٢٢٢-٢٢٣» وقال: رواه أحمد البزار والطبرانى وأسانيدهم حسنة.","vol":"9","page":185},{"text":"بكرة: كان رسول الله - ﷺ - / يقول فى ركوعه: «سبحان ربى العظيم وبحمده ثلاثًا» وفى سجوده: «سبحان ربى الأعلى وبحمده ثلاثًا» (١) .\n_________\n(١) ذكره الهيثمى فى «مجمع الزوائد: ٢/١٢٨» وقال: رواه البزار والطبرانى فى الكبير وقال البزار: لا نعلمه يروى عن أبى بكرة إلا بهذا الإسناد وعبد الرحمن بن أبى بكرة صالح الحديث.","vol":"9","page":186},{"text":"١١٦٥٤ - ومن حديث بحير بن كثير، عن عبد العزيز، عن أبيه، عن أبى بكرة: نهى رسول الله - ﷺ - عن الصرف قبل موته بشهرين (١) .\n\n<span data-type=\"title\" id=toc-5115>عبيد الله بن أبى بكرة، عن أبيه.. مرفوعًا</span>\n١١٦٥٥ - من رآنى فى المنام فقد رآنى فى اليقظة، ومن رأى أنه يشرب لبنًا فهو الفطرة، ومن رأى أنه عليه درعًا من حديد فهو حصانة دينة. ومن رأى أنه يبنى بيتًا فهو عمل يعمله، ومن رأى أنه غرق فهو فى النار (٢) .\n\n<span data-type=\"title\" id=toc-5116>عقبة بن صهبان عن أبى بكرة</span>\n١١٦٥٦ - حدثنا عفان، حدثنا سعيد بن زيد، أنبأنا سليمان العنبرى، حدثنى عقبة بن صهبان، سمعت أبا بكرة، عن النبى - ﷺ - قال: «يحمل الناس على الصراط يوم القيامة، فتقادع بهم جنبتًا الصراط\n_________\n(١) ذكره الهيثمى فى «مجمع الزوائد: ٤/١١٥-١١٦» وقال: رواه البزار وفيه بحر بن كنيز السقاء وهو ضعيف.\n(٢) ذكره الهيثمى فى «مجمع الزوائد: ٧/١٨٣» وقال: رواه الطبرانى وفيه الحكم بن ظهير وهو متروك.","vol":"9","page":186},{"text":"فتقادع الفراش فى النار، قال: فينجى الله برحمته من يشاء قال: ثم (يؤذن للملائكة والنبيين والشهداء أن يشفعون ويخرجون فزاد عفان) مرة فقال (أيضًا): فيشفعون ويخرجون من كان فى قلبه ما يزن ذرة من إيمان» (١) .\nقال أبو عبد الرحمن: حدثنا محمد بن أبان، حدثنا سعيد بن زيد مثله. تفرد به.\nحديث آخر\n_________\n(١) أخرجه أحمد: ٥/٤٣، قال الهيثمى: رواه أحمد ورجال الصحيح. مجمع الزوائد: ١٠/٣٥٩.","vol":"9","page":187},{"text":"١١٦٥٧ - رواه الطبرانى، من حديث على بن زيد، عن عقبة بن صهبان، عن أبى بكرة قال: قال رسول الله - ﷺ - فى قوله: «﴿ثُلَّةٌ مِنَ الأَوَّلِينَ وَثُلَّةٌ مِنَ الآخِرِينَ﴾ كلهم من هذه الأمة» (١) .\n١١٦٥٨ - ومن حديث الصلت/ بن حكيم بن دينار، عن عقبة، عن أبى بكرة قال: يكره للرجل أن يبول فى مغتسله لأن الوسواس يعرض منه (٢) .\n\n<span data-type=\"title\" id=toc-5117>عمرو بن الهجنع، عنه</span>\n١١٦٥٩ - قال: ذكر رسول الله - ﷺ - قومًا هلكى فلا يفلحون:\n_________\n(١) ذكره الهيثمى فى «مجمع الزوائد: ٧/١١٨-١١٩» وقال: رواه الطبرانى بإسنادين رجال أحدهما رجال الصحيح غير علي بن زيد وهو ثقة سيىء الحفظ.\n(٢) ذكره الهيثمى فى «مجمع الزوائد: ١/٢٠٤» وقال: رواه الطبرانى فى الكبير وفيه الصلت بن دينار وهو ضعيف.","vol":"9","page":187},{"text":"قادتهم المرأة، قائدهم فى الجنة (١)، رواه الطبرانى، عن فضيل بن محمد الملطى، حدثنا أبو نعيم، حدثنا عبد الجبار بن العباس، عن عطاء بن السائب عن عمرو بن الهجنع به.. وقد تقدمت القصة فى رواية أخيه ابن الهجنع.\n\n<span data-type=\"title\" id=toc-5118>عياض بن مسافع عنه</span>\n_________\n(١) ذكره الهيثمى فى «مجمع الزوائد: ٥/٢٠٩-٢١٠» وقال: رواه الطبرانى وفيه جماعة لم أعرفهم.","vol":"9","page":188},{"text":"١١٦٦٠ - حدثنا حجاج، حدثنا ليث، عن عقيل، عن ابن شهاب، عن طلحة بن عبد الله بن عوف أن عياض بن مسافع أخبره، عن أبى بكرة أخى زياد لأمه قال أبو بكرة: أكثر الناس فى شأن مسيلمة الكذاب قبل أن يقول فيه رسول الله - ﷺ - شيئًا، ثم قام رسول الله - ﷺ - فى الناس فحمد الله وأثنى عليه بما هو أهله، ثم قال: «أما بعد: فى شأن هذا الرجل الذى قد أكثرتم فى شأنه، فإنه كذاب من ثلاثين كذابًا يخرجون قبل الدجال، وأنه ليس بلدًا إلا يدخله رعب الشيطان المسيخ إلا المدينة على كل نقب من نقابها يومئذ ملكان يذبان عنها رعب المسيح» (١) .\n١١٦٦١ - حدثنا يعقوب، حدثنا ابن أخى ابن شهاب، عن عمه قال: أخبرنى طلحة بن عبد الله بن عوف أن عياض بن مسافع حدثه، أن أبا بكرة أخا زياد لأمه قال: قال أبو بكرة: أكثر الناس فى شأن\n_________\n(١) أخرجه أحمد: ٥/٤٦، قال الهيثمى: رواه أحمد والطبرانى وأحد أسانيد أحمد والطبرانى رجاله رجال الصحيح. مجمع الزوائد: ٧/٣٣٢.","vol":"9","page":188},{"text":"مسيلمة.. فذكر مثله (١) .\n_________\n(١) أخرجه أحمد: ٥/٤٦.","vol":"9","page":189},{"text":"١١٦٦٢ - حدثنا عبد الأعلى، عن (معمر) عن الزهرى، عن طلحة بن عبد الله بن عوف، عن أبى بكرة: فى شأن مسيلمة فذكر نحو حديث عقيل (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5119>قطن: القطعى، عنه</span>\n١١٦٦٣ - قال الطبرانى: حدثنا عبدان بن أحمد، حدثنا على بن الحسين الدرهمى، حدثنا مرجان بن وازع الراسبى، حدثنا قطن القطعى، قال: سمع أبو بكرة ابنًا له يدعو فقال: أنى لك هذه الدعوة؟ فقال: سمعتك تدعو بها فدعوت، فقال: ادع بها، فإنى سمعت رسول الله - ﷺ - يدعو بها وإلا فصمتا: «أعوذ بك من الكفر والفقر وعذاب القبر» (٢) .\n\n<span data-type=\"title\" id=toc-5120>محمد بن سيرين، عنه</span>\n١١٦٦٤ - حدثنا إسماعيل، أن أيوب، عن محمد بن سيرين، عن أبى بكرة، أن النبى - ﷺ - خطب فى حجته فقال: «ألا إن الزمان قد استدار كهيئة يوم خلق الله السموات والأرض، السنة أثنا عشر شهرًا، منها أربعة حرم، ثلاث متواليات: ذو القعدة وذو الحجة والمحرم ورجب مضر الذى بين جماد وشعبان ثم قال ألا أى يوم هذا؟» قلنا: الله ورسوله أعلم، فسكت حتى ظننا أنه سيسميه بغير اسمه، قال: «أليس يوم النحر؟!» قلنا: بلى، قال: «أى بلد هذا؟» قلنا: الله ورسوله\n_________\n(١) أخرجه أحمد: ٥/٤٧.\n(٢) لم أجد فى معاجم الطبرانى الثلاث.","vol":"9","page":189},{"text":"أعلم، فسكت حتى ظننا أنه سيسميه بغير اسمه، قال: «أليس ذات البلدة؟!» قلنا: بلى، قال «أى شهر هذا؟!» قلنا: الله ورسوله أعلم، قال فسكت حتى ظننا أنه سيسميه بغير اسمه، فقال: «أليس ذا الحجة؟!» قلنا: بلى، قال: «فإن دماءكم وأموالكم وأعراضكم عليكم حرام كحرمة يومكم هذا فى بلدكم هذا فى شهركم هذا وستلقون ربكم فيسألكم عن أعمالكم، ألا لا ترجعوا بعدى كفارًا أو ضلالًا يضرب بعضكم رقاب بعض، ألا هل بلغت، ألا ليبلغ الشاهد الغائب منكم، فلعل من يبلغه يكون أوعى له من بعض من يسمعه» (١) . قال محمد: وقد كان ذلك، قال: كان بعض من/ بلغه أوعى له من بعض من سمعه.\nرواه أبو داود، عن مسدد.\nوالنسائى، عن عمرو بن زرارة كلاهما عن إسماعيل بن علية ب÷ز\n_________\n(١) أخرجه أحمد: ٥/٣٧، وأبو داود ٢/٤٨٣-٤٨٥ رقم١٩٤٧، والنسائى فى «السنن الكبرى ٢/٤٦٩-٤٧٠ رقم٤٢١٥» .","vol":"9","page":190},{"text":"١١٦٦٥ - وقد رواه حماد بن سلمة بن زيد الثقفى، عن أيوب، عن محمد، عن عبد الرحمن بن أبى بكرة، عن أبيه.\n١١٦٦٦ - حدثنا عبد الوهاب بن عبد المجيد الثقفى، عن أيوب، عن محمد.. فذكر قصة فيها، قال: فلما قدم خير عبد الله بين ثلاثين ألفًا وبين آنية من فضة، فاختار الآنية، فقدم تجار من فارس فباعهم إياها بثلاثة، ثم لقى أبا بكرة فقا: ألم تر كيف خدعتهم، قال: كيف؟ فذكر ذلك، فقال: عزمت عليك أو أقسمت عليك لتردنها فإنى سمعت","vol":"9","page":190},{"text":"رسول الله - ﷺ - ينهى عن مثل هذا (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5121>مسلم بن أبى بكرة، عن أبى بكرة</span>\n_________\n(١) أخرجه أحمد: ٥/٥٢.","vol":"9","page":191},{"text":"١١٦٦٧ - حدثنا وكيع، ثنا عثمان أبو سلمة الشحام، حدثنى مسلم بن أبى بكرة، عن أبيه قال: قال رسول الله - ﷺ -: «سيخرج قوم أحداث أشداء ذلقة ألسنتهم بالقرآن يقرؤونه، لا يجاوز تراقيهم فإذا لقيتموهم فاقتلوهم، فإنه يؤجر قاتلهم» (١) . تفرد به.\n١١٦٦٨ - حدثنا وكيع ثنا عثمان الشحام عن مسلم بن أبى بكرة عن أبيه، أن النبى - ﷺ - كان يقول: «اللهم إنى أعوذ بك من الكفر والفقر وعذاب القبر» (٢) . رواه الترمذى على عثمان الشحام.\n١١٦٦٩ - حدثنا وكيع، حدثنا عثمان الشحام، عن مسلم بن أبى بكرة، ثنا أبيه، قال: قال رسول الله - ﷺ -: «إنها ستكون فتنة، المضطجع فيها خير من الساعى» قال: قال رجل: يا رسول الله، فما تأمرنا؟ قال «من كانت له إبل فليلحق بإبله، ومن كانت له غنم فيلحق بغنمه، ومن كانت له أرض ليلحق بأرضه، ومن لم يكن له شىء من ذلك فليعمد إلى سيفه فليضرب.. صخرة، ثم لينج إن إستطاع النجاء» (٣) .\nرواه مسلم وأبو داود، عن ابى بكر بن أبى شيبة زاد مسلم: وأبو\n_________\n(١) أخرجه أحمد: ٥/٣٦.\n(٢) أخرجه أحمد: ٥/٣٦.\n(٣) أخرجه أحمد: ٥/٣٩-٤٠، ومسلم ٤/٢٢١٣، وأبو داود ٤/٤٥٥ رقم٤٢٥٦.","vol":"9","page":191},{"text":"كريب كلاهما عن وكيع ورواه مسلم من حديث حماد بن سلمة وابن أبى عدى ثلاثتهم عن عثمان الشحام به.","vol":"9","page":192},{"text":"١١٦٧٠ - حدثنا روح، حدثنا عثمان الشحام، حدثنا مسلم بن أبى بكرة، عن ابيه، أن نبى الله - ﷺ - مر برجل ساجد وهو ينطلق إلى الصلاة، فقضى الصلاة ورجع عليه وهو ساجد، فقال النبى - ﷺ -: «من يقتل هذا؟» فقام رجل، فقال: أنا، فحسر عن يده واخترط سيفه فهزه حتى ارعدت، وقال: يا نبى الله: كيف أقتل رجلًا ساجدًا يشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله، ثم قال: «من يقتل هذا؟» فقام رجل، فقال: أنا، فحسر عن يده واخترط سيفه، فقال: يا رسول الله، بأبى أنت وأمى، كيف أقتل رجلًا ساجدًا يشهد أن لا إله إلا الله وأن محمدًا عبده ورسوله، فقال النبى - ﷺ -: «والذى نفسى بيده لو قتلتموه لكان أول فتنة وآخرها» (١) . تفرد به.\n١١٦٧١ - حدثنا روح، حدثنا عثمان الشحام، حدثنى مسلم بن أبى بكرة أنه مر بوالده وهو يدعو، فقال: اللهم إنى أعوذ بك من الكفر والفقر وعذاب القبر، فأخذتهن عنه، وكنت أدعو بهن فى دبر كل صلاة، فقال فمر بى وأنا أدعو بهن، فقال: يا بنى أنى عقلت هؤلاء الكلمات؟ قال: يا أبتاه، سمعتك تدعو بهن فى دبر كلا صلاة (٢) .\nورواه الترمذى والنسائى، من حديث عثمان الشحام.\n_________\n(١) أخرجه أحمد: ٥/٤٢.\n(٢) أخرجه أحمد: ٥/٤٤، والنسائى فى «السنن الكبرى ١/٤٠٠ رقم١٢٧٠» .","vol":"9","page":192},{"text":"قال شيخنا: وقرأت بخط النسائى.. عثمان الشحام ليس بالقوى.","vol":"9","page":193},{"text":"١١٦٧٢ - حدثنا روح، حدثنا عثمان الشحام، حدثنا مسلم بن أبى بكرة، عن أبى بكرة، عن رسول الله - ﷺ -: أنه قال «ستكون فتنة، ألا فالماشى فيها خير من الساعى إليها، والقاعد فيها خير من القائم فيها، ألا والمضطجع فيها خير من القاعد، ألا فإذا نزلت فمن كانت له غنم فليلحق بغنمه، ومن كانت له أرض فليلحق بأرضه، ألا ومن كانت له إبل فليلحق بإبله»، فقال رجل من القوم: يا نبى الله، جعلنى الله فداك أرأيت من ليس له غنم ولا أرض ولا إبل، كيف يصنع؟ قال: «ليأخذ سيفه ثم ليعمد به إلى صخرة ثم ليدق على حده بحجر، ثم لينج إن إستطاع النجاء، اللهم هل بلغت؟» إذ قال رجل: يا نبى الله، جعلنى الله فداك، أرأيت إن أخذ بيدى مكرهًا، ثم ينطلق بى إلى أحد الصفين، أو أحد الفئتين عثمان شك فحذفنى رجل بسيفه فيقتلنى، فماذا يكون من شأنى/ قال: «يبوء بإثمك وإثمة ويكون من أصحاب النار» (١) .\n١١٦٧٣ - حدثنا عبد الصمد، حدثنا شعبة أبو عثمان فى اللأحنف، حدثنا مسلم بن أبى بكرة، عن أبيه سمع النبى - ﷺ - وهو يقول: «إذا اقتتل المسلمان، فالقاتل والمقتول فى النار» (٢) .\n_________\n(١) أخرجه أحمد: ٥/٤٨، ومسلم ٤/٢٢١٢-٢٢١٣ رقم٢٨٨٧.\n(٢) أخرجه أحمد: ٥/٤٨، ومسلم ٤/٢٢١٤.","vol":"9","page":193},{"text":"حديث آخر","vol":"9","page":194},{"text":"١١٦٧٤ - «نزل ناس من أمتى بغائط يسمونه البصرة عند نهر يقال له: دجلة، يكون عليه جسر يكثر أهلها وتكون من أمصار المهاجرين، فإذا كان فى آخر الزمان جاء بنو قنطوراء عراض الوجوه صغار الأعين حتى برقوا على شط النهر، فيفترق أهلها ثلاث فرق: فرقة يأخذون أذناب البقر والبرية وهلكوا، وفرقة يأخذون لأنفسهم وكفروا، وفرقة يأخذون ذراريهم خلف ظهورهم ويقاتلون وهم الشهداء» (١) .\nرواه أبو داود فى الملاحم عن محمد بن يحيى بن فارس، عبد الصمد بن عبد الوارث، عن أبيه، عن سعيد بن جمهان، عن مسلم ابن أبى بكرة، عن أبيه، عن النبى - ﷺ -.\n\n<span data-type=\"title\" id=toc-5122>نصر بن عاصم الليثى، عن أبى بكرة</span>\n١١٦٧٥ - قال الطبرانى: حدثنا أبو زرعة الدمشقى، ثنا محمد ابن بكار، عن سعيد بن بشير عن قتادة عن عاصم عن أبى بكرة أن رسول الله - ﷺ - / قال: «يخرج قوم من أمتى يقرؤون القرآن لا يجاوز تراقيهم فإذا خرجوا فأنيموهم» وأشار بيده (٢) .\n\n<span data-type=\"title\" id=toc-5123>أبو عثمان النهدى عنه</span>\n١١٦٧٦ - حدثنا هشيم، ابنا خالد، عن أبى عثمان قال: لما دعى\n_________\n(١) أخرجه أبو داود ٤/٤٨٧-٤٨٨ رقم٤٣٠٦.\n(٢) لم أجد فى معاجم الطبرانى.","vol":"9","page":194},{"text":"زياد لقيته أبا بكرة، فقلت: ما هذا الذى كنتم صنعتم؟ إنى سمعت سعد ابن أبى وقاص يقول: سمعت أذناى من رسول الله - ﷺ - وهو يقول: «من أدعى فى الإسلام أبا غير أبيه فالجنة عليه حرام» فقال أبو بكرة: وأنا سمعته من رسول الله - ﷺ - (١) .\n_________\n(١) أخرجه أحمد: ٥/٤٦.","vol":"9","page":195},{"text":"١١٦٧٧ - حدثنا إسماعيل حدثنا عاصم الأحول عن أبى عثمان النهدى، يقول: سمعت سعدًا يقول: سمعت أذناى ووعاه قلبى من النبى - ﷺ -: «من أدعى إلى غير أبيه وهو يعلم أنه غير أبيه فالجنة عليه حرام» فلقيت أبا بكرة فحدثته فقال: وأنا سمعته من رسول الله - ﷺ - (١) .\n\n<span data-type=\"title\" id=toc-5124>مولى لآل بكرة عنه</span>\n١١٦٧٨ - حدثنا وكيع، حدثنا محمد بن عبد العزيز الراسبى عن مولى لأبى بكرة قال: قال رسول الله - ﷺ -: «ذنبان معجلان لا يؤخران: البغى وقطيعة الرحم» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5125>رجل أفضل من عبد الرحمن بن أبى بكرة\nوهو: حميد بن عبد الرحمن</span>\n<span data-type=\"title\" id=toc-5126>كبشة بنت أبى بكرة، عن أبيها</span>\n١١٦٧٩ - أنه كان ينهى عن الحجامة يوم الثلاثاء، ويزعم أن رسول الله - ﷺ - كان ينهى عن ذلك (٣) . رواه أبو داود، عن موسى بن إسماعيل\n_________\n(١) أخرجه أحمد: ٥/٣٨، وابن ماجه ٢/٨٧٠ رقم٢٦١٠.\n(٢) أخرجه أحمد: ٥/٣٦.\n(٣) أخرجه أبو داود ٤/١٩٦ رقم٣٨٦٢.","vol":"9","page":195},{"text":"عن بكار بن عبد العزيز حدثنى عمتى كبشة به.\n\n<span data-type=\"title\" id=toc-5127>أم عبد الرحمن عن زوجها أبى بكرة</span>","vol":"9","page":196},{"text":"١١٦٨٠ - أنه قال: لو دخلوا على ما بهشست لهم قصبة (١) .\n١١٦٨١ - رواه البخارى فى آخر حديث عبد الرحمن بن أبى بكرة عن أبيه: أن رسول الله - ﷺ - قعد على بعيرة.. الحديث.\n\n<span data-type=\"title\" id=toc-5128>١٩٨٩- أبو بهيسة الفزارى </span>(٢)\n١١٦٨٢ - أنه استأذن رسول الله - ﷺ - فأدخل يده ومس يده (٣) .\nرواه ابن منده من طريق كهمش بن الحسن، عن سيار بن منكوز، عن أبيه، عنه به.\n_________\n(١) أخرجه أحمد: ٥/٣٣٩.\n(٢) انظر ترجمته: الإستيعاب: ٤/١٦١٥، والإصابة: ٧/٢٢.\n(٣) ذكره ابن عبد البر فى «الإستيعاب: ٤/١٦١٥»، وابن حجر فى «الإصابة: ٧/٢٢» .","vol":"9","page":196},{"text":"<span data-type=\"title\" id=toc-5129>حرف التاء</span>","vol":"9","page":197},{"text":"<span data-type=\"title\" id=toc-5130>١٩٩٠- أبو تميم </span>(١)\n١١٦٨٣ - روى أبو موسى المدينى من طريق محمد بن عباد المكى، عن محمد ابن سليمان بن مسمول، عن عمرو بن تميم عن أبيه، عن جده قال: قلت: يا رسول الله، إنا أهل يزر، فقال: «كل ما أضمنت، ولا تأكل ما أنميت» (٢) .\n_________\n(١) انظر ترجمته: الإصابة: ٧/٢٥.\n(٢) ذكره ابن حجر فى الإصابة: ٧/٢٥.","vol":"9","page":197},{"text":"<span data-type=\"title\" id=toc-5131>حرف الثاء</span>","vol":"9","page":199},{"text":"<span data-type=\"title\" id=toc-5132>١٩٩١- أبو ثروان الأوزاعى </span>(١)\n١١٦٨٤ - روى ابن منده من طريق عبد الملك بن هارون، عن عنترة، حدثنى أبى، سمعت أبا ثروان قال: كنت أرعنى لبنى عمرو بن تميم وإبلهم، فهرب النبى - ﷺ - (من قريش)، فجاء حتى دخل فى إبلى فنفرت الإبل، فنظرت، فإذا رسول الله - ﷺ - جالس، فقلت: من أنت/ قد أنفرت إبلى، فقال: «أردت أن أستأنس إليك وإلى إبلك» فقلت: من أنت؟ قال: «لا يضرك أن تسأل عنى» فقلت: أراك الرجل الذى خرج نبيًا، فقال: «أدعوك إلى شهادة/ أن لا إله إلا الله وأن محمدًا عبده ورسوله» فقلت: أخرج من بين إبلى، فلا يبارك فى إبل أنت فيها، فقال: «اللهم أطل شقاءه وبقاءه:» قال أبى: فأدركته شيخًا كبيرًا يتمنى الموت: فقال القوم: ما نراك أبا ثروان إلا هالكًا، دعا عليك رسول الله - ﷺ - فقال: كلا، إنى أتيته بعد ما ظهر الإسلام فأسلمت ودعا واستغفر لى ولكن دعوته الأولى سبقت» (٢) .\n_________\n(١) انظر ترجمته: الكنى والأسماء للدولابى ص٢٠، والإستيعاب: ٤/١٦١٧، والإصابة: ٧/٢٧.\n(٢) أخرجه الدولابى فى «الكنى والأسماء ص٢٠»، وذكره ابن حجر فى «الإصابة ٧/٢٧» .","vol":"9","page":199},{"text":"<span data-type=\"title\" id=toc-5133>١٩٩٢- أبو ثعلبة الخشنى </span>(١)\nاختلف فى اسمه وإسم أبيه على أقوال تبلغ العشرين، فقيل: جرثوم بن ناشر، وقيل: لاشر وقيل: عليه، وقيل: اسمه جرهم بن لاشر أولًا ثم نقلًا عن أحمد بن حنبل، واختار الطبرانى لاسومة بن جرثوم، وقيل غير ذلك، كما بينته فى التكميل وهو منسوب إلى خشينة، وقيل: خشين، ولا خلاف أنه قضاعى.\nقال الدار قطنى: شهد بيعة الرضوان، وقال محمد بن سعد، نزل الشام، ولم يشهد القتال مع على ولا معاوية وكان ينظر فى كل ليلة إلى السماء ويتأمل ما فيها من الآيات، ثم يسجد لله ﷿ وكانت وفاته فى مصلاة من الليل بلا مرض ولا عرض ﵀ وذلك سنة خمس وسبعين، وقيل: فى أول ملك معاوية، حديثه فى رابع الشاميين.\n\n<span data-type=\"title\" id=toc-5134>جبير بن نفير عنه</span>\n١١٦٨٥ - حدثنا هاشم، حدثنا ليث، عن معاوية بن صالح، عن عبد الرحمن ابن جبير، عن أبيه، أنه سمع أبا ثعلبه الخشنى (صاحب رسول الله - ﷺ - (يقول وهو بالفسطاط فى خلافة معاوية وكان معاوية أغزى الناس/ القسطنطينية، فقال والله لا تعجز هذه الأمة من نصف يوم إذا رأيت الشام مائدة رجل واحد، وأهل بيته، فعند ذلك فتح القسطنطينية (٢) .\n_________\n(١) انظر ترجمته: طبقات ابن سعد: ٧/٤١٦، الإستيعاب: ٤/١٦١٨، الإصابة: ٧/٢٨-٢٩.\n(٢) أخرجه أحمد ٤/١٩٣، والطبرانى فى «المعجم الكبير ٢٢/١٧٧ رقم٥٧٢» .","vol":"9","page":200},{"text":"وقد رواه أبو داود فى الملاحم من حديث ابن وهب، عن معاوية بن صالح به.. مرفوعًا.\nورواه الطبرانى من حديث معاوية بن صالح به، وقال: رفعه معاوية مرة، ولم يرفعه أخرى.","vol":"9","page":201},{"text":"١١٦٨٦ - حدثنا زكريا بن عدى، حدثنا بقية، عن بحر بن سعد عن معجان، عن جبير بن نفير، عن أبى ثعلبه الخشنى، أنه حدثهم قال: غزوت مع رسول الله - ﷺ - خيبر والناس جياع، فأصبنا بها حمرًا من حمر الإنس فذبحناها، قال: فأخبر النبى - ﷺ - قال: فأمر عبد الرحمن ابن عوف، فقال فى الناس: أن لحوم الحمر الإنسية لا تحل لمن يشهد أنى رسول الله، قال: ووجدنا فى جنانها بصلًا وثومًا والناس جياع فجهروا أو فراحوا وإذا ريح المسجد بصل وثوم، فقال رسول الله - ﷺ -: «من أكل من هذه البقلة الخبيثة فلا يقربنا» وقال: «لا يحل النهب ولا يحل كل ذى ناب من السباع ولا تحل المجثمة» (١) .\nرواه النسائى فى الصيد عن عمرو بن عثمان، عن بقية به.\nورواه الطبرانى من حديث إسماعيل بن عياش، عن عقيل بن مدرك، عن لقمان ابن عامر، عن جبير بن نفير به مثله.\n١١٦٨٧ - حدثنا حماد بن خالد، حدثنا معاوية عن عبد الرحمن بن جبير ابن نفير، عن أبيه عن أبى ثعلبة الخشنى قال: قال رسول\n_________\n(١) أخرجه أحمد ٤/١٩٤، والنسائى فى «السنن الكبرى ٣/١٦١رقم٤٨٥٤»، والطبرانى فى «المعجم الكبير ٢٢/١٧٧-١٧٨ رقم٤٧٤» .","vol":"9","page":201},{"text":"الله - ﷺ -: «إذا رميت بسهمك فغاب ثلاث ليال فأدركته فكل ما لم ينتن» (١) .\nرواه مسلم، عن محمد بن مهران.\nوأبو داود، عن يحيى بن معين كلاهما عن حماد بن خالد به.\nورواه أيضًا مسلم والنسائى من حديث معن بن عيسى، عن معاوية بن صالح به.\n\n<span data-type=\"title\" id=toc-5135>سعيد بن المسيب عنه</span>\n_________\n(١) أخرجه أحمد ٥/١٩٤، ومسلم ٣/١٥٣٢ رقم١٩٣١، وأبو داود ٣/٢٧٨-٢٧٩ رقم٢٨٦١، والنسائى فى «السنن الكبرى ٣/١٥٣ رقم٤٨١٥» .","vol":"9","page":202},{"text":"١١٦٨٨ - قال لى رسول الله - ﷺ -: «كل ما ردت عليك قوسك» (١) .\nرواه ابن ماجه من طريق ضمره بن ربيعه، عن الأوزاعى، عن يحيى بن سعيد عنه به.\n\n<span data-type=\"title\" id=toc-5136>عبد الله بن عمرو، عن أبى ثعلبة الخشنى</span>\n١١٦٨٩ - قلت: يا رسول الله، أفتنى فى اللقطة: فقال: «ما وجدت فى طريق أو قرية عامرة فعرفه سنة» (٢) .\n_________\n(١) أخرجه ابن ماجه ٢/١٠٧١ رقم٣٢١١.\n(٢) أخرجه النسائى فى «السنن الكبرى ٣/٤٢٣ رقم٥٨٢٩»، والطبرانى فى «المعجم الكبير ٢٢/١٧١ رقم٥٤٧» .","vol":"9","page":202},{"text":"رواه النسائى، عن محمد بن إسماعيل بن إبراهيم، عن محمد بن إبراهيم الأنصارى، عن عبد الله بن الأخنس، عن عمرو بن شعيب عن أبيه، عن جده، عن أبى ثعلبة به.\nورواه الطبرانى، عن عبد الله بن الأخنس به.\nوقد رواه محمد بن عجلان وعمرو بن الحارث وهشام بن سعد، عن عمرو ابن شعيب، عن أبيه عن جده به ولم يذكروا أبا ثعلبه.\n\n<span data-type=\"title\" id=toc-5137>عروة بن رويم، عنه</span>","vol":"9","page":203},{"text":"١١٦٩٠ - قلت: يا رسول الله، قدور المشركين أنطبخ فيها؟ قال: «لا تطبخوا فيها.. الحديث» (١) .\nرواه ابن ماجه فى الجهاد عن على بن محمد، عن أبى أسامة، عن أبى فروة يزيد بن سنان، عن عروة بن رويم به.\nحديث آخر\nفى النصف من شعبان، هو من روايته عن مكحول، عن أبى ثعلبة.. كما سيأتى.\n١١٦٩١ - وقال الطبرانى: حدثنا محمد بن محمد الجذوعى القاضى، حدثنا محمد بن مرزوق، حدثنا مخلد بن يزيد، عن الأحوص ابن حكيم عن حبيب ابن صهيب، عن أبى ثعلبة: كان رسول الله - ﷺ - يصوم شعبان ورمضان يوصلهما جميعًا (٢) .\n_________\n(١) أخرجه ابن ماجه ٢/٩٤٥ رقم٢٨١٣.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٥ رقم٥٩٤»، وقال الهيثمى: وفيه الأحوص بن حكيم وفيه كلام كثير وقد وثق. مجمع الزوائد: ٣/١٩٢.","vol":"9","page":203},{"text":"حديث آخر","vol":"9","page":204},{"text":"١١٦٩٢ - عن عروة بن رويم، عن أبى ثعلبة قال: كان رسول الله - ﷺ - / إذا قدم من سفر بدأ بالمسجد فصلى فيه ركعتين، ثم يأتى فاطمة، ثم يأتى بيوت أرواجة، فقدم من سفر، فبدأ بالمسجد ثم أتى بيت فاطمة، فتلقته إلى باب البيت فجعلت تلثم فاه وعينيه وتبكى، فقال: «ما يبكيك؟» قالت: أراك شعثًا نصبًا قد اخلو لقت ثيابك، قال: «لا تبك، فإن الله بعث أباك بأمر لا يبقى بيت مدر ولا وبر ولا حجر ولا شعر إلا أدخله الله به عزًا أو ذلًا حتى يبلغ حيث بلغ الليل» (١) .\nرواه الطبرانى من حديث أبى فروة يزيد بن سنان، عنه به.\n١١٦٩٣ - وله.. قلت: يا رسول الله، إنى نذرت أن أذبح ذورًا عند صنم من أصنام الجاهلية، قال: «أوف بنذرك ولا تأثم»، ثم قال: «لا نذر فى معصية ولا قطيعة رحم ولا فيما لا تملك» (٢) .\nرواه وذكر تمام الحديث فى نقطة الدراهم والشاة، والبعير، وفى صيد الكلب، والسهم، وآنية المشركين.\n\n<span data-type=\"title\" id=toc-5138>عطاء بن يزيد الليثى، عن أبى ثعلبة الخشنى</span>\n١١٦٩٤ - حدثنا عفان، حدثنا وهب، حدثنا النعمان بن راشد،\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٥ رقم٥٩٥»، والحاكم فى «المستدرك ٣/١٥٥» وصححه وتعقبه الذهبى.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٦ رقم٥٩٧»، وقال الهيثمى: وفيه أبو فروة يزيد بن سنان وثقة أبو حاتم وغيره وضعفه جماعة. مجمع الزوائد: ٤/١٦٩.","vol":"9","page":204},{"text":"عن الزهرى، عن عطاء بن يزيد الليثى، عن أبى ثعلبة الخشنى أن رسول الله - ﷺ - رأى فى إصبعه خاتمًا من ذهب، فجعل يقرع يده بعود معه، فغفل النبى - ﷺ - عنه، فأخذ الخاتم فرمى به، فنظر النبى - ﷺ - فلم يره فى إصبعه فقال: «ما أرانا إلا أوجعناك أو أغرمناك» (١) .\n_________\n(١) أخرجه أحمد ٤/١٩٥، والنسائى فى «السنن الكبرى ٥/٤٤٨ رقم٩٥٠٣» .","vol":"9","page":205},{"text":"١١٦٩٥ - حدثنا وهب، حدثنى أبى، سمعت النعمان يحدث، عن الزهرى، عن عطاء بن يزيد، عن أبى ثعلبة الخشنى قال: جلس رجل إلى نبى الله - ﷺ - وفى يده خاتم من ذهب، فقرع النبى - ﷺ - يده بقضيب، ثم غفل عنه النبى - ﷺ - فرمى الرجل بخاتمه، فنظر النبى - ﷺ - فقال: «أين خاتمك؟» / قال: ألقيته يا رسول، فقال النبى - ﷺ -: «أظننا أوجعناك أو أغرمناك» (١) .\nثم رواه النسائى كذلك، عن عمرو بن منصور، عن عفان به.\nثم رواه من طريق يونس والأوزاعى، عن أبى يونس، عن أبى إدريس الخولانى أن رجلًا ممن أدرك النبى - ﷺ - لبس خاتمًا، فرآه النبى - ﷺ - فى يده.. فذكره.\nقال شيخنا: وهو خطأ، ثم رواه النسائى، عن الزهرى مرسلًا، ثم قال: والمراسيل أشبه بالصواب.\n\n<span data-type=\"title\" id=toc-5139>عمير بن هانئ، عنه</span>\n١١٦٩٦ - بحديث مثل حديث أبى إدريس عنه فى آنية أهل\n_________\n(١) أخرجه أحمد ٤/١٩٥، والنسائى فى «السنن الكبرى ٥/٤٤٨-٤٤٩ رقم٩٥٤٠» .","vol":"9","page":205},{"text":"الكتاب، وفى الصيد (١) .\n\n<span data-type=\"title\" id=toc-5140>مسلم بن مشكم، عنه</span>\n_________\n(١) أخرجه أحمد ٤/١٩٥، والطبرانى فى «المعجم الكبير ٢٢/١٨٤-١٨٥ رقم٥٩٢» .","vol":"9","page":206},{"text":"١١٦٩٧ - حدثنا على بن بحر، حدثنا الوليد بن مسلم، حدثنا عبد الله يعنى ابن يزيد أنه سمع مسلم بن مسلم، يقول: حدثنا أبو ثعلبة الخشنى قال: كان الناس إذا نزل رسول الله - ﷺ - منزلًا فعسكر، نفروا عنه فى الشعاب والأودية فقام فيه، فقال: «إنما تفرقكم فى الشعاب والأودية، إنما ذلك من الشيطان» قال: وكانوا بعد ذلك إذا نزلوا انضم بعضهم إلى بعض، حتى إنك تقول: لو بسطت عليهم كساء لعمهم ذلك أو نحوه (١) .\nرواه أبو داود فى الجهاد، والنسائى فى السير عن عمرو بن عثمان.\nزاد أبو داود: ويزيد بن قيس من أهل جبلة كلاهما عن الوليد ابن مسلم.\n١١٦٩٨ - حدثنا زيد بن يحيى الدمشقى، حدثنا عبد الله بن العلاء، سمعت مسلم بن مشكم قال: سمعت الخشنى يقول: قلت: يا رسول/ الله أخبرنى بما يحل لى ويحرم على، قال: فصعد فى النبى - ﷺ - وصوت فى البصر، فقال: «البر ما سكنت إليه النفس واطمأن إليه\n_________\n(١) () أخرجه أحمد ٤/١٩٣، وأبو داود ٣/٩٤-٩٥ رقم٢٦٢٨، والنسائى فى «السنن الكبرى ٥/٢٦٩ رقم٨٨٥٦» .","vol":"9","page":206},{"text":"القلب، والإثم ما لم تسكن إليه النفس ولم يطمأن إليه القلب وإن أفتاك المفتون» وقال: «لا تقرب لحم الحمار الأهلى ولا ذا ناب من السباع» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٩٤، والطبرانى فى «المعجم الكبير ٢٢/١٨١ رقم٥٨٥»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد: ١/١٧٦.","vol":"9","page":207},{"text":"١١٦٩٩ - حدثنا أبو المغيرة حدثنا أبو العلاء بن زيد، حدثنى مسلم بن مشكم، سمعت أبا ثعلبة الخشنى قال: قلت: يا رسول الله، أخبرنى بما يحل ويحرم على، قال: فصعد فى النظر وصوب، ثم قال: «نويبته سلعه» قال: قلت: يا رسول الله: نويبته خير أم شر؟ فقال: «بل نويبته خير، لا تأكل الحمار الأهلى ولا كل ذى ناب من السباع» (١) . تفرد به.\n١١٧٠٠ - حدثنا أبو المغيرة، حدثنا عبد الله بن المغيرة، حدثنى بشر ابن عبد الله، عن أبى إدريس، عن أبى ثعلبة (٢) . مثل ذلك.\nحديث آخر\n١١٧٠١ - قال أبو داود: حدثنا نصر بن عاصم الأنطاكى، حدثنا محمد بن شعيب، حدثنا عبد الله بن العلاء بن زيد، عن أبى عبد الله مسلم بن مشكم، عن أبى ثعلبة الخشنى، أنه سأل رسول الله - ﷺ - فقال: إنا نجاور أهل الكتاب، وإنهم يطبخون فى قدورهم الخنزير ويشربون فى آنية\n_________\n(١) أخرجه أحمد ٥/١٩٤، والطبرانى فى «المعجم الكبير ٢٢/١٨٠ رقم٥٨٢» .\n(٢) أخرجه أحمد ٥/١٩٤.","vol":"9","page":207},{"text":"لهم الخمر؟ فقال: «إن وجدتم غيرها، فكلوا واشربوا فيها، وإن لم تجدوا غيرها فانضحوها بالماء وكلوا واشربوا» (١) .\n\n<span data-type=\"title\" id=toc-5141>مكحول عن أبى ثعلبة الخشنى</span>\n_________\n(١) أخرجه أبو داود ٤/١٧٧-١٧٨ رقم٣٨٣٩، والترمذى: ٤/٦٤ رقم١٤٦٤.","vol":"9","page":208},{"text":"١١٧٠٢ - حدثنا محمد بن أبى عدى عن داود، عن محكول، عن أبى ثعلبة الخشنى/ قال: قال رسول الله - ﷺ -: «إن أحبكم إلى وأقربكم منى فى الآخرة أحسنكم أخلاقًا وإن أبغضكم إلى وأبعدكم منى فى الآخرة مساوئكم أخلاقًا: الثرثارون والمتفيهقون المتشدقون» (١) . تفرد به.\n١١٧٠٣ - حدثنا يزيد، حدثنا حجاج بن أرطأة، عن مكحول، عن أبى ثعلبة الخشنى - ﵁ - قال: قلت: يا رسول الله إنا أهل صيد، فقال: «إذا أرسلت كلبك وذكرت أسم الله فكل» قال: قلت: يا رسول الله، وإن قتل؟ قال: «وإن قتل» قال: قلت: إنا إهل رمى، قال: «ما ردت عليك قوسك فكل» قلت: إنا أهل سفر نمر باليهود والنصارى والمجوس، ولا نجد غير آنيتهم، قال: «فإن لم تجدوا غيرها فاغسلوها بالماء، ثم كلوا فيها واشربوا» (٢) .\nرواه الترمذى، عن أحمد بن منيع: عن يزيد بن هارون به.\nورواه مسلم، عن محمد بن حاتم، عن مهدى بن معاوية بن\n_________\n(١) أخرجه أحمد ٤/١٩٣، والطبرانى فى «المعجم الكبير ٢٢/١٨٢ رقم٥٨٨» .\n(٢) أخرجه أحمد ٤/١٩٣، والترمذى ٤/٦٤ رقم١٤٦٤، ومسلم٣/ ١٥٣٣» .","vol":"9","page":208},{"text":"صالح، عن العلاء ابن الحارث، عن مكحول، عن أبى ثعلبة حديثًا فى الصيد نحو حديث جبير بن نفير عنه.\nآخر الجزء الثانى والسبعون\nمن تجزئة المصنف رحمه الله تعالى وأموات المسلمين\nأحاديث أخر عن مكحول عن أبى ثعلبة","vol":"9","page":209},{"text":"١١٧٠٤ - قال الطبرانى: حدثنا عبيد بن غنام، حدثنا أبو بكر بن أبى شيبة، ابنا عبد الرحيم بن سليمان، عن داود بن أبى هند، عن مكحول، عن أبى ثعلبة الخشنى. قال: قال رسول الله - ﷺ -: «إن الله فرض فرائض فلا تضيعوها، ونهى عن أشياء فلا تنتهكوها، وحد حدودًا فلا تعتدوها، وغفل عن أشياء غير نسيان فلا تبحثوا عنها» (١) .\n١١٧٠٥ - حدثنا أحمد بن النضر العسكرى، حدثنا محمد بن آدم المصيصى، حدثنا البخارى عن الأحوص بن حكيم عن حبيب بن صهيب عن مكحول عن أبى ثعلبة، أن رسول الله - ﷺ - قال: «يطلع الله على عباده ليلة النصف من شعبان، فيغفر للمؤمنين ويمهل الكافرين، ويدع أهل الحقد بحقدهم حتى يدعوه» (٢) .\n١١٧٠٦ - وحدثنا بكر بن سهل، حدثنا عبد الله بن يوسف، أن يحيى بن حمزة، عن أبى وهب، عن مكحول عن أبى ثعلبة، أن رسول الله - ﷺ - قال: إن دينكم نبوة ورحمة ثم خلافة ورحمة، ثم ملكًا وجورًا، ثم ملكًا عترمًا فيستحل فيه الخز والحرير» (٣) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٣ رقم٥٨٩» والدار قطنى فى «السنن ٤/١٨٣-١٨٤»، قال الهيثمى: ورجاله رجال الصحيح. مجمع الزوائد: ١/١١٧.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٤ رقم٥٩٠»، قال الهيثمى: وفيه الأحوص بن حكيم وهو ضعيف. مجمع الزوائد.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٤ رقم٥٩١» .","vol":"9","page":211},{"text":"<span data-type=\"title\" id=toc-5142>أبو أدريس الخولانى عنه</span>","vol":"9","page":212},{"text":"١١٧٠٧ - حدثنا حجاج، ثنا ليث، حدثنى عقيل بن خالد، عن ابن شهاب، عن أبى إدريس الخولانى، عن أبى ثعلبة الخشنى (صاحب رسول الله - ﷺ - (قال: حرم رسول الله - ﷺ - لحوم الحمر الأهلية ولحم كل ذى ناب من السباع (١) .\n١١٧٠٨ - حدثنا عبد الرزاق، ثنا معمر، عن أبى إدريس الخولانى، عن أبى ثعلبة الخشنى قال: نهى رسول الله - ﷺ - عن أكل كل ذى ناب من السباع (٢) .\n١١٧٠٩ - حدثنا محمد بن بكير، حدثنا ابن جريح، أخبرنى ابن شهاب، عن حديث أبى إدريس الخولانى فىخلافة عبد الملك أن أبا ثعلبة الخشنى، أنه سمع رسول الله - ﷺ - نهى عن أكل كل ذى ناب من السباع (٣) .\n١١٧١٠ - حدثنا سفيان، عن الزهرى: عن أبى ثعلبة الخشنى، أن النبى - ﷺ - نهى عن أكل كل ذى ناب من السباع (٤) .\n١١٧١١ - حدثنا يعقوب، حدثنا أبى، عن صالح، وحدثنى ابن شهاب أن أبا إدريس أخبره، أن أبا ثعلبه، قال: حرم رسول الله - ﷺ - لحوم الحمر الأهلية (٥) .\n_________\n(١) أخرجه أحمد ٤/١٩٣، والطبرانى فى «المعجم الكبير ٢٢/١٧٥ رقم٥٦٤» .\n(٢) أخرجه أحمد ٤/١٩٤، والطبرانى فى «المعجم الكبير ٢٢/١٧٥ رقم٥٦٦» .\n(٣) أخرجه أحمد ٤/١٩٤، والطبرانى فى «المعجم الكبير ٢٢/١٧٤ رقم٥٦١» .\n(٤) أخرجه أحمد ٤/١٩٤، والطبرانى فى «المعجم الكبير ٢٢/١٧٣ رقم٥٥٧» .\n(٥) أخرجه أحمد ٤/١٩٥، والبخارى ٣/٢٨٦ رقم٥٥٢٧، ومسلم ٣/١٥٣٨، وأبو داود ٤/١٥٩ رقم٣٨٠٢، والترمذى ٤/٢٥٥ رقم١٧٩٦، والنسائى فى «السنن الكبرى ٣/١٦١ رقم٤٨٥٤»، والطبرانى فى «المعجم الكبير ٢٢/١٧٤ رقم٥٥٨» .","vol":"9","page":212},{"text":"رواه البخارى ومسلم من حديث صالح بن كيسان، عن الزهرى به بهذا اللفظ.\nورواه الجماعة من طرق عن الزهرى.\nأما البخارى، عن عبد الله بن يوسف، عن مالك، عن الزهرى قال: وتابعه يونس، عن معمر وابن عيينة والماجشون، ورواه فى الطب عن عبد الله بن محمد، عن أبيه، عن سفيان بن عيينة قال: وزاد الليث ويونس، وسألته عن ألبان الإبل.. الحديث.\nورواه مسلم من حديث أبى بكر بن أبى شيبة، وإسحاق بن راهوية وابن أبى عمر ثلاثتهم عن سفيان بن عيينة به ورواه أيضًا من حديث ابن وهب، عن مالك وابن أبى ذئب وعمرو بن الحارث ويونس وغيرهم.\nوعن محمد بن رافع وعبد بن حميد، عن عبد الرزاق به.\nوعن يحيى بن يحيى، عن يوسف الماجشون.\nومن حديث صالح بن كيسان كلهم عن الزهرى به.\nورواه النسائى أيضًا من حديث الزبيدى، عن الزهرى به.\nوقال الترمذى: حسن صحيح.","vol":"9","page":213},{"text":"١١٧١٢ - حدثنا يزيد بن عبد ربه، عن محمد بن جبير، حدثنا الزهرى، عن يونس بن سيف الكلاعى من/ بنى تميم، عن أبى إدريس عائذ الله بن عبد الله الخولانى، عن أبى ثعلبة الخشنى قال: أتيت رسول الله - ﷺ - فصعد النظر فى وصوبه، فقال: «توتنيه» قلت: يا رسول الله، توتنيه خير أو توتنيه شر؟ قال: «بل توتنيه خير» قلت: يا رسول الله إنا فى أرض صيد، فأرسل كلبى المعلم، فمنه ما أدرك وفاته ومنه مالا","vol":"9","page":213},{"text":"أدرك ذكاته فقال النبى - ﷺ -: «كل ما ردت عليك يدك وقوسك وكلبك المعلم مذكى وغير مذكى» (١) .\nرواه أبو داود، عن محمد بن مصفى، عن محمد بن حرب وبقية كلاهما عن الزبيدى به.\nولأبى داود من حديث يونس بن عبد الله، عن أبى إدريس به (فى صيد الكلب) .\n_________\n(١) أخرجه أحمد ٤/١٩٥، وأبو داود ٤/١٦٠ رقم٣٨٠٤.","vol":"9","page":214},{"text":"١١٧١٣ - حدثنا عبد الله بن يزيد حدثنا حيوة، أخبرنى ربيعة بن يزيد الدمشقى، عن أبى إدريس الخولانى، عن أبى ثعلبة الخشنى، أنه قال: أتيت النبى - ﷺ - فقلت: يا رسول الله، إنا بأرض قوم أهل كتاب، أفنأكل فى انيتهم، وإنا فى أرض صيد، أصيد بقوسى وأصيد بكلبى الذى ليس بمعلم، فأخبرنى ماذا يحل لى؟ قال: «أما ما ذكرت أنك بأرض أهل كتاب تأكل فى آنيتهم، فإن وجدتم غير آنيتهم فلا تأكلوا فيها، وإن لم تجدوا غير آنيتهم فاغسلوها ثم كلوا فيها، وأما ما ذكرت أنك بأرض صيد، فإن صدت بقوسك وذكرت اسم الله عليه فكل، وما صدت بكلبك المعلم فأذكر اسم الله، ثم كل وما صدت بكلبك الذى ليس بمعلم فأدركت وفاته فكل» (١) .\nرواه الجماعة من طرق، عن حيوة بن شريح به.\n_________\n(١) أخرجه أحمد ٤/١٩٥، والبخارى ٣/٢٧١-٢٧٢ رقم٥٤٧٨، وفى ٣/٢٧٥ رقم ٥٤٨٨، وفى ٣/٢٧٨ رقم٥٤٩٦، ومسلم ٣/١٥٣٢ رقم١٩٣٠، والترمذى ٤/٦٤ رقم١٤٦٤، وابن ماجه ٢/١٠٦٩-١٠٧٠ رقم٣٢٠٧، والطبرانى فى «المعجم الكبير ٢٢/١٧٦-١٧٧ رقم٥٧١» .","vol":"9","page":214},{"text":"والبخارى، عن عبد الله بن يزيد.\nومسلم، عن زهير بن حرب، عن عبد الله بن يزيد.\nورواه البخارى، عن عاصم.\nوالبخارى ومسلم، من حديث ابن المبارك.\nزاد مسلم: وابن وهب كلهم عن حيوة به.\nوقال الترمذى: حسن صحيح.\n\n<span data-type=\"title\" id=toc-5143>أبو أسماء الرحبى عن أبى ثعلبة</span>","vol":"9","page":215},{"text":"١١٧١٤ - حدثنا مهدى بن عبد الحميد وعفان وهذا اللفظ مهدى قال: حدثنا حماد، عن أبى أيوب، عن أبى قلابة، عن أسماء الرحبى، عن أبى ثعلبة الخشنى، أنه قال: يا رسول الله، إنا بأرض أهل كتاب، أفنطبخ فى قدورهم ونشرب فى آنيتهم؟ فقال النبى - ﷺ -: «إن لم تجدوا غيرها فارضحوها بالماء واطبخوا فيها» قالوا يا رسول الله، إنا بأرض صيد فكيف نصنع؟ فقال رسول الله - ﷺ -: «إذا أرسلت كلبك المعلم وذكرت اسم الله فكل، وإن كان غير مكلب فذك وكل، وإذا رميت بسهمك وذكرت اسم الله فقتل فكل» (١) .\nرواه الترمذى من حديث حماد بن سلمة، عن أيوب وقتادة، عن أبى قلابة، عن أبى سلامة وقال: صحيح.\n_________\n(١) أخرجه أحمد ٤/١٩٥، والترمذى ٤/٢٥٥-٢٥٦ رقم١٧٩٧، والطبرانى فى «المعجم الكبير ٢٢/١٧٩-١٨٠ رقم٥٨٠» .","vol":"9","page":215},{"text":"<span data-type=\"title\" id=toc-5144>أبو الأشعث عنه</span>","vol":"9","page":216},{"text":"١١٧١٥ - قال أبو يعلى: حدثنا أبو معمر الهمدانى، حدثنا هشيم، عن خالد، عن أبى قلابة، عن أبى الأشعث، عن أبى ثعلبة الخشنى قال: قلنا: يا رسول الله، إنا نسافر فنحتاج إلى قدور المشركين وآنيتهم، قال: «أغسلوها بالماء أعلاه، ثم أطبخوا فيها» (١) .\n\n<span data-type=\"title\" id=toc-5145>أبو أمية الشعبانى، عن أبى ثعلبة</span>\n١١٧١٦ - قال أبو داود فى المالحم: حدثنا أبو الربيع سليمان بن داود العتكى، حدثنا ابن المبارك، عن عتبة بن أبى عمر بن حارثة اللخمى، عن أبى أمية الشعبانى قال: سألت أبا ثعلبة الخشنى، فقلت: يا أبا ثعلبة، كيف تقول فى هذه الآية ﴿عَلَيكُم أَنْفُسَكُمُ﴾ فقال: أما والله، لقد سألت عنها رسول الله/ - ﷺ -؟ فقال: «إئتمروا بالمعروف وتناهوا عن المنكر حتى إذا رأيت شحًا مطاعًا وهوى متبعًا ودنيا مؤثرة وإعجاب كل ذى رأى برأيه، فعليك بنفسك ودع رأى العوام، وإن من ورائكم أيام الصبر، القابض فيه على دينه كالقابض على الجمر، للعامل فيهم مثل أجر الخمسين رجلًا منكم يعملون مثل عمله» قال: وزاد فى غيره، قال يا رسول الله، أجر خمسين منهم؟ قال: «أجر خمسين منكم» (٢) .\nوكذلك رواه الترمذى، عن سعيد بن يعقوب الطالقانى، عن ابن\n_________\n(١) لم أجده فى مسند أبى يعلى، وأخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٠ رقم٥٨١» .\n(٢) أخرجه أبو داود ٤/٥١٢ رقم٤٣٤١، والترمذى ٥/٢٥٧-٢٥٨ رقم٣٠٥٨، وابن ماجه ٢/١٣٣٠-١٣٣١ رقم٤٠١٤.","vol":"9","page":216},{"text":"المبارك به وقال: حسن غريب.\nورواه ابن ماجه، عن هشام بن عمار، عن صدقة بن خالد، عن عتبة بن أبى حكيم، عن عمه عمرو بن جارية به.\n\n<span data-type=\"title\" id=toc-5146>أبو قلابة عنه</span>","vol":"9","page":217},{"text":"١١٧١٧ - حدثنا محمد بن جعفر، حدثنا شعبة، عن أبى أيوب، عن أبى قلابة، عن أبى ثعلبة، أنه سأل رسول الله - ﷺ - عن قدور أهل الكتاب، قال: «إن لم تجدوا غيرها فأغسل وأطبخ» وسأله عن لحوم الحمر فنهاه عن ذلك، وعن كل سبع ذى ناب (١) .\nرواه الترمذى من حديث شعبة، عن أيوب، عن أبى قلابة، عن أبى ثعلبة قال: ولم يسمع أبو قلابة من أبى ثعلبة، إنما روى عن أبى أسماء عنه.\n١١٧١٨ - حدثنا عبد الرزاق، حدثنا معمر، عن أيوب، عن أبى قلابة، عن أبى ثعلبة الخشنى، قال: أتيت رسول الله - ﷺ - فقلت: يا رسول الله، أكتب لى كذا وكذا لأرض بالشام لم يظهر عليها النبى - ﷺ - حينئذ، فقال النبى - ﷺ -: «ألا تسمعوا ما يقول هذا/» فقال أبو ثعلبة: والذى نفسى بيده لتظهرن عليها، قال: فكتب له بها قال: قلت: يا رسول الله، إن أرضنا أرض صيد فأرسل كلبى (المكلب) وكلبى الذى ليس بمكلب، قال «إن أرسلت كلبك المكلب وسميت فكل ما أمسك عليك/. كلبك وإن قتل، وإذا أرسلت كلبك الذى ليس بمكلب\n_________\n(١) أخرجه أحمد ٤/١٩٣، والترمذى ٤/٢٥٥ رقم١٧٩٦.","vol":"9","page":217},{"text":"فأدركت ذكاته فكل، وكل ما ردت عليك سهمك وإن قتل وسم الله» قال: قلت: يا نبى الله، إن أرضنا أرض أهل كتاب وإنهم يأكلون لحم الخنزير ويشربون الخمر فيكف نصنع بآنيتهم وقدورهم/ قال: «إن لم تجدوا غيرها فارحضوها واطبخوا فيها واشربوا» قال: قلت: يا رسول الله، ما يحل لنا مما يحرم علينا؟ قال: «لا تأكلوا لحوم الحمر الإنسية، ولا كل ذى ناب من السباع» (١) .\nحديث آخر عنه\n_________\n(١) أخرجه أحمد ٤/١٩٣، -١٩٤، وعبد الرزاق ٦/١٠٨ رقم١٠١٥١.","vol":"9","page":218},{"text":"١١٧١٩ - قال الطبرانى: حدثنا أحمد بن عبد الوهاب بن نجدة، حدثنا يحيى ابن صالح الوحاطى، حدثنا سعيد بن بشير، عن أبى قتادة عن أبى ثعلبة، قال: سئل رسول الله - ﷺ - أفى الحمر زكاة؟ قال: «لا» إلا هذه الآية الفاذة الشاذة: ﴿فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ، وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ (١)﴾ (٢) .\n_________\n(١) سورة الزلزلة: الآيتان٧، ٨.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٩ رقم٦٠٢»، قال الهيثمى: وفيه سعيد بن بشير وفيه كلام وقد وثق. مجمع الزوائد: ٣/٦٩.","vol":"9","page":218},{"text":"١٩٩٣- أبو ثعلبة الأشجعى (١)\nفى ثالث الشاميين\n١١٧٢٠ - حدثنا حماد بن مسعدة، ثنا ابن جريج، عن أبى الزبير، عن عمرو ابن شهاب، عن أبى ثعلبة الأشجعى، قال: قلت: يا رسول الله، مات لى ولدان فى الإسلام، قال: فقال: «من مات له ولدان فى الإسلام أدخله الله الجنة بفضل رحمته إياهما»، قال: فلما كان بعد ذلك لقينى أبو هريرة، فقال: أنت الذى قال له رسول الله - ﷺ - فى الولدين ما قال؟ قال: قلت: نعم، قال: «لأن يكون ما قاله أحب إلى مما غلقت عليه حمص وفلسطين» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5148>١٩٩٤- أبو ثعلبة الأنصارى </span>(٣)\nروى عنه ابنه، عداده فى أهل المدينة.\n١١٧٢١ - قال ابن مندة: حدثنا إبراهيم بن محمد بن محمد بن الأزهر، ثنا علي بن عبد العزيز، ثنا حجاج بن سماك، ثنا حماد بن سلمة، عن محمد بن إسحاق، عن مالك بن أبى ثعلبة، عن أبيه، أن رسول الله - ﷺ - قضى فى وادى مهزور أن الماء يحبس إلى الكعبين، ثم يرسل، ثم لا يمنع الأعلى الأسفل (٤) .\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦١٧، الإصابة: ٧/٢٧.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٨٩ رقم٦٠١» قال الهيثمى: ورجاله ثقات. مجمع الزوائد: ٣/٧.\n(٣) انظر ترجمته: الإستيعاب: ٤/١٦١٧، الإصابة: ٧/٣٠.\n(٤) ذكره ابن عبد البر فى «الإستيعاب: ٤/١٦١٧»، وابن حجر فى «الإصابة: ٧/٣٠» .","vol":"9","page":219},{"text":"قال ابن منده: رواه سفيان الثورى وجماعة عن محمد بن إسحاق.","vol":"9","page":220},{"text":"<span data-type=\"title\" id=toc-5149>١٩٩٥- أبو ثور الفهمى </span>(١)\n١١٧٢٢ - حدثنا أبو زكريا يحيى بن إسحاق - من كتابه - ثنا ابن لهيعة.\nوحدثنا إسحاق بن عيسى، ثنا ابن لهيعة، عن يزيد بن عمر، عن أبى ثور - قال إسحاق: الفهمى - قال: كنا عند رسول الله - ﷺ - فأتى بثوب من ثياب المغافر، فقال أبو سفيان، لعن الله هذا الثوب، ولعن من يعمل له، فقال رسول الله - ﷺ -: «لا تلعنهم فإنهم منى وأنا منهم» (٢) . وقال إسحاق: ولعن الله من يعمله. تفرد به.\n\n<span data-type=\"title\" id=toc-5150>١٩٩٦- أبو جابر الصدفى </span>(٣)\n١١٧٢٣ - قال الطبرانى: ثنا أبو عامر النحوى، ثنا سليمان بن عبد الرحمن الدمشقى، ثنا حسين بن على الكندى عن الدراعى، عن قيس بن جابر الصدفى، عن أبيه، عن جده، أن رسول الله - ﷺ - قال: «سيكون من بعدى خلفاء، ثم يكون من بعد الخلفاء أمراء، ثم يكون من بعد الأمراء/ ملوك، ثم يكون من بعد الملوك جبابرة، ثم يخرج رجل من أهل بيتى يملأ الأرض عدلًا كما ملئت جورًا، ثم نور القحطانى فوالذى بعثنى بالحق منا تردونه» (٤) .\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦١٨، الإصابة: ٧/٢٩.\n(٢) أخرجه أحمد ٤/٣٠٥، وابن عبد البر فى «الإستيعاب ٤/١٦١٨» .\n(٣) انظر ترجمته: الإصابة: ٧/٣٠.\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣١١-٣١٢ رقم٩٣٧» قال الهيثمى: وفيه جماعة لم أعرفهم. مجمع الزوائد: ٥/١٩٠.","vol":"9","page":220},{"text":"<span data-type=\"title\" id=toc-5151>١٩٩٧- أبو جبيرة الحضرمى </span>(١)\n١١٧٢٤ - أنه قدم على رسول الله - ﷺ - فأتاه كان زوجه إياها وهى الكندية، وأنه أمره أن يتوضأ فبدأ بفيه فقال: «يا أبا جبير لا تبدأ بفيك فإن الكافر يبدأ بفيه» قال: ثم دعا رسول الله - ﷺ - بوضوء، فغسل يديه فأنقاهما، ثم توضأ فمضمض فاه واستنشق وغسل وجهه ويده اليمنى إلى المرفق - ثلاثًا - واليسرى مثل ذلك، ثم مسح رأسه، ثم غسل رجليه (٢) .\nرواه أبو نعيم، من حديث الليث وأبو وهب، عن معاوية بن صالح، عن عبد الرحمن بن جبير بن نفير، عن أبيه، عن أبى جبيرة.\nوقال إسماعيل بن عياش، عن معاوية بن القاسم، عن عبد الرحمن ابن جبير به.\n\n<span data-type=\"title\" id=toc-5152>١٩٩٨- أبو جبيرة بن الضحاك </span>(٣)\n١١٧٢٥ - حدثنا إسماعيل، ثنا داود بن أبى هند، عن الشعبى، قال: حدثنى أبو جبير بن الضحاك - قال: فينا نزلت فى بنى سلمة ﴿وَلا تَنَابَزُوا بِالْأَلْقَاب﴾ (٤) قدم رسول الله - ﷺ - المدينة وليس منا رجل إلا وله إسمان، وكان إذا نودى أحد منهم باسم تلك الأسماء، قالوا:\n_________\n(١) انظر ترجمته: الإستيعاب: ٣/١٥١٠، الإصابة: ٦/٢٥٢.\n(٢) أخرجه ابن حبان انظر: الإحسان: ٣/٣٦٩-٣٧٠ رقم١٠٨٩»، والبيهقى فى «السنن ١/٤٦-٤٧» .\n(٣) انظر ترجمته: الإستيعاب: ٤/١٦١٩، الإصابة: ٧/٣٠.\n(٤) سورة الحجرات: آية١١.","vol":"9","page":221},{"text":"يا رسول الله، إنه يغضب من هذا، قال: فنزلت ﴿وَلا تَنَابَزُوا بِالأَلْقَاب﴾ (١) .\nرواه الأربعة من حديث داود.\nقال الترمذى: حسن.\n_________\n(١) أخرجه أحمد ٤/٢٦٠، وأبو داود ٥/٢٤٦ رقم٤٩٦٢، والترمذى ٥/٣٨٨ رقم٣٢٦٨، وابن ماجه ٢/١٢٣١-١٢٣٢ رقم٣٧٤١، والطبرانى فى «المعجم الكبير ٢٢/٣٢٥ رقم٩٦٨»، والحاكم ٢/٤٦٣، ٤/١٨١-١٨٢ وصححه على شرط مسلم ووافقه الذهبى.","vol":"9","page":222},{"text":"<span data-type=\"title\" id=toc-5153>١٩٩٩- أبو جحيفة </span>(١)\nواسمه وهب بن عبد الله، ويقال وهب بن وهب السوائى من بنى جريان ابن سواء بن عامر بن سواء. نزل الكوفة، وابتنى بها دارًا وهو معدود من صغار الصحابة.\nيقال: إنه لم يحتلم إلا بعد وفاة رسول الله - ﷺ -، وكانت وفاته عام الحرة.\nحديثه فى رابع الكوفيين.\n\n<span data-type=\"title\" id=toc-5154>إسماعيل بن أبى خالد عنه</span>\n١١٧٢٦ - حدثنا يزيد، ثنا إسماعيل - يعنى ابن أبى خالد، حدثنى أبو جحيفة أنه رأى النبى - ﷺ - وكان أشبه الناس به الحسن بن علي (٢) .\n_________\n(١) انظر ترجمته: الإستيعاب: ٣/١٥٦١، الإصابة: ٦/٣٢٦.\n(٢) أخرجه أحمد ٣/٣٠٧.","vol":"9","page":222},{"text":"١١٧٢٧ - حدثنا يزيد، ثنا إسماعيل بن أبى خالد، سمعت أبا جحيفة قال: رأيت رسول الله - ﷺ - وكان أشبه الناس به الحسن بن علي (١) .\nرواه البخارى والترمذى والنسائى من حديث إسماعيل بن أبى خالد به.\nزاد البخارى فى روايته، قلت: صفة لي، قال: كان أبيض قد شمط، وأمر لنا بثلاثة عشر قلوصًا، فقبض قبل أن نقبضها، قال: فأتينا أبا بكر فأعطانا.\nحديث آخر\n١١٧٢٨ - قال الطبرانى: ثنا سلمة بن أحمد القواريزى الحمصى، حدثنى جدى لأمى حطاب بن عثمان، ثنا عبيد الله بن القاسم، عن إسماعيل بن أبى خالد، عن أبى جحيفة - قال: قال رسول الله - ﷺ -: «ما من عبد ولا أمة يدع أن يمشى فى حاجة أخيه المسلم إلا مشى مثلها فى سخط مثلها، ولا يدع أن ينفق نفقة فى سبيل الله إلا أنفق أضعافًا مضاعفة فى سخط الله، ولا يدع الحج لغرض الدنيا إلا رأى المخلفين قبل أن يقضى تلك الحاجة» (٢) .\n_________\n(١) أخرجه أحمد ٣/٣٠٧، والبخارى ٤/١٩٩ رقم٣٥٤٤، والترمذى ٥/١٢٨-١٢٩ رقم٢٨٢٦.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٦ رقم٣٣٦»، قال الهيثمى: وفيه عبيد ابن القاسم الأسدى وهو متروك. مجمع الزوائد: ٣/٢٠٧.","vol":"9","page":223},{"text":"حديث آخر","vol":"9","page":224},{"text":"١١٧٢٩ - قال الطبرانى: ثنا العباس بن الفضل الأسفاطى، ثنا زكريا بن عدى، عن/ حفص بن غياث، عن إسماعيل بن أبى خالد، عن أبى جحيفة - قال: رأيت رسول الله - ﷺ - وأتى بثوب من القصار، أو يذهب به إلى القصار وعليه مكتوب شيطان فأمر به فمحى، وقال: «أعوذ بالله من الشيطان» (١) .\nثم رواه، عن محمد بن عبد الله الحضرمى، عن محمد بن عبد الله ابن نمير، عن زكريا بن عدى، به مرفوعًا، ثم قال: والصحيح هذا.\n\n<span data-type=\"title\" id=toc-5155>حكيم عن أبى جحيفة</span>\n١١٧٣٠ - حدثنا عفان، ثنا شعبة، عن حكيم، سمعت أبا جحيفة - قال: خرج رسول الله - ﷺ - بالهاجرة، فصلى الظهر ركعتين والعصر ركعتين، وبين يديه عنزة وتوضأ، وجعل الناس يأخذون من فضل وضوءه (٢) .\nوفى حديث عون: يمر من ورائه المرأة والحمار.\n١١٧٣١ - حدثنا بهز، ثنا شعبة، أخبرنى، عن أبى جحيفة - قال: خرج رسول الله - ﷺ - بالهاجرة فتوضأ، قال: فجعل الناس يتمسحون بفضل وضوءه فصلى الظهر ركعتين وبين يديه عنزة (٣) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٦ رقم٣٣٧» .\n(٢) أخرجه أحمد ٤/٣٠٧.\n(٣) أخرجه أحمد ٤/٣٠٨.","vol":"9","page":224},{"text":"١١٧٣٢ - حدثنا محمد بن جعفر، ثنا شعبة وحجاج، قال: أخبرنى شعبة، عن الحكم، سمعت أبا جحيفة - قال: خرج رسول الله - ﷺ - بالهاجرة بالبطحاء، فتوضأ، فصلى الظهر ركعتين وبين يديه عنزة. وزاد فيه عون: عن ابيه، عن أبى جحيفة: وكان يمر من ورائه المرأة والحمار. قال حجاج فى الحديث: ثم قام الناس فجعلوا يأخذون يده فيمسحون بها وجوههم، قال: فأخذت يده فوضعتها على وجهى، فإذا هى أبرد من الثلج وأطيب ريحًا من المسك (١) .\nرواه البخارى، عن آدم، عن سليمان بن حرب، عن شعبة.\nوعن الحسن بن منصور، عن حجاج بن محمد، عن شعبة به.\nورواه مسلم والنسائى، عن محمد بن المثنى وبندار - كلاهما ـ/ عن محمد ابن جعفر غندر، عن شعبة به.\nحديث آخر\n١١٧٣٣ - رواه ابن ماجه، عن محمد بن يحيى الذهلى، عن أبى نعيم، عن أبى إسرائيل الملائى، عن الحكم، عن أبى جحيفة، قال رسول الله - ﷺ -: «من سن سنة حسنة فعمل بها من بعده، كان له أجرها وأجر من عمل بها من غير أن ينقص من أجورهم شىء، ومن سن سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينتقص من أوزارهم شيئًا» (٢) .\n_________\n(١) أخرجه أحمد ٤/٣٠٩، والبخارى ٤/٢٠٠ رقم٣٥٥٣، ومسلم ١/٣٦١ رمق٢٥٢، والطبرانى فى «المعجم الكبير ٢٢/١٠٢ رقم٣٢٠» .\n(٢) أخرجه أحمد ابن ماجه ١/٧٥ رقم٢٠٧.","vol":"9","page":225},{"text":"١١٧٣٤ - وقد رواه البزار، عن محمد بن معمر، عن أبى نعيم، عن أبى إسرائيل، عن الحكم، عن ابى جحيفة، قال: دهم رسول الله - ﷺ - ناس من قيس، مجتابى النمار، متقلدى السيوف، فساءه ما رأى من هيئتهم، فصلى ثم دخل منزله، ثم خرج وصلى، وجلس فى مجلسه، ثم أمر بالصدقة أو حض عليها، فقال: «تصدق رجل من ديناره، من درهمه، من صاع بره، من صاع تمره»، فجاء رجل من الأنصار بصرة فوضعها فى يده، ثم تتابع الناس حتى رأيت كومين من طعام وثياب، حتى رأيت وجه رسول الله - ﷺ - يتهلل كأنه مذهبة ثم قال - عند ذلك ـ: «من سن سنة حسنة.. إلى أخره» (١)؛ قلت: قد تقدم حديث جرير بن عبد الله البجلى مثل هذا فى صحيح مسلم سوى.\n\n<span data-type=\"title\" id=toc-5156>سلمة بن كهيل، عنه - مرفوعًا </span>ـ\n١١٧٣٥ - «جالس العلماء، وسائل الكبراء، وخالط الحكماء» (٢) .\nرواه الطبرانى، عن عبدان بن أحمد، عن قطن بن بشير، عن أبى خالد يزيد، عن أبى مالك، عن سلمة بن كهيل به.\n_________\n(١) أخرجه البزار انظر: كشف الأستار ١/٤٥٥ رقم٩٤٠.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٣ رقم٣٢٣»، قال الهيثمى: فيه أبو مالك وهو منكر الحديث. مجمع الزوائد: ١/١٢٥.","vol":"9","page":226},{"text":"/<span data-type=\"title\" id=toc-5157> علي بن الأقمر عنه</span>","vol":"9","page":227},{"text":"١١٧٣٦ - حدثنا أبو نعيم، ثنا سفيان، عن علي بن الأقمر، أخبرنى أبو جحيفة - قال: قال رسول الله - ﷺ -: «لا آكل متكئًا» (١) .\nوقد رواه أبو داود، عن محمد بن كثير، عن سفيان الثورى به ورواه البخارى عن أبى نعيم عن مسعر عن علي بن الأقمر.\nورواه ابن ماجه، من حديث مسعر به.\nورواه الترمذى والنسائى، عن قتيبة، عن شريك، عن علي بن الأقمر.\nوعن عون، عن علي بن الأقمر به، وقال الترمذى: حسن صحيح.\nقال شيخنا: وقد رواه، وفيه عن علي بن الأقمر، عن عون بن أبى جحيفة، عن أبيه - كما سيأتى ـ.\nحديث آخر\n١١٧٣٧ - قال الطبرانى: ثنا على بن عبد العزيز، ثنا أبو ربيعة فهد بن عوف، ثنا شيخ لنا يقال له: الفضل بن أبى الفضل الأزدى، أخبرنى علي بن موسى، أن علي بن الأقمر، عن أبى جحيفة، قال: أكلت ثريدة من خبز بر بلحم سمين، فأتين رسول الله - ﷺ - فجعلت أتجشأ، فقال:\n_________\n(١) أخرجه أحمد ٤/٣٠٨، وأبو داود ٤/١٤٠-١٤١ رقم٣٧٦٩، والبخارى ٣/٢٤٧ رقم٥٣٩٨، وابن ماجه ٢/١٠٦٨ رقم٣٢٦٢، والترمذى ٤/٢٧٣ رقم١٨٣٠.","vol":"9","page":227},{"text":"«أكفف عنا من جشائك، فإن أكثر الناس شبعًا فى الدنيا أكثرهم فى الآخرة جوعًا» (١) .\nحديث آخر\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٩ رقم٣٥١»، أخرجه الحاكم (٤/١٢١) وصححه فتعقبه الذهبى بقوله فهد قال المدينى: كذاب وعمر بن موسى هالك.","vol":"9","page":228},{"text":"١١٧٣٨ - قال الطبرانى: ثنا أحمد بن زهير، ثنا سعدان بن نصر، ثنا أبو قتادة، عن مسعر، عن علي بن الأقمر، عن أبى جحيفة، قال: كان رسول الله - ﷺ - يصلى حتى ترم قدماه، فقيل له: أليس قد غفر الله لك ما تقدم من ذنبك وما تأخر؟ قال: «أفلا أكون عبدًا شكورًا» (١) .\nحديث آخر\n١١٧٣٩ - قال الطبرانى: ثنا محمد بن عثمان بن أبى شيبة، ثنا علي بن سعيد، ثنا محبوب بن/ أبى محرز القواريرى، عن أبى مالك النخعى، عن علي بن الأقمر، عن أبى جحيفة، أن رسول الله - ﷺ - رأى رجلًا قد أسبل فى الصلاة فضمه (٢) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٩ رقم٣٥٢»، قال الهيثمى: وفيه أبو قتادة الحرانى وثقة أحمد وابن معين وفيه رواية وضعفه جماعة. مجمع الزوائد: ٢/٢٧١.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٩ رقم٣٥٣»، وأخرجه البزار انظر: كشف الأستار ١/٢٨٦ رقم٥٩٥ وقال: أخطأ فيه أبو مالك وقد رواه الثقات عن على بن الأقمر عن أم عطية وأبو مالك ليس بالحافظ.","vol":"9","page":228},{"text":"حديث آخر","vol":"9","page":229},{"text":"١١٧٤٠ - قال الطبرانى: ثنا محمد بن عبد الله الحضرمى، ثنا صالح بن سهل، ثنا يحيى بن زكريا بن أبى زائدة، عن أبيه، عن علي بن الأقمر، عن أبى جحيفة - قال: «جالسوا الكبراء وخالطوا الحكماء وسائلوا العلماء» (١) . وسيأتى مرفوعًا.\n١١٧٤١ - حدثنا وكيع، عن مسعر وسفيان وابن أبى زائدة، عن أبيه، عن علي بن الأقمر، سمعت أبا جحيفة - قال: قال رسول الله - ﷺ -: «لا آكل متكئًا» .\n\n<span data-type=\"title\" id=toc-5158>عمرو بن عبد الله، عنه</span>\nهو أبو إسحاق السبيعى.. يأتى.\n\n<span data-type=\"title\" id=toc-5159>عون بن أبى جحيفة، عن أبيه</span>\n١١٧٤٢ - حدثنا سفيان، ثنا شعبة، عن عون بن أبى جحيفة، قال: سمعت أبى يحدث، عن النبى - ﷺ - أنه صلى بالبطحاء - وبين يديه عنزة - الظهر ركعتين، والعصر ركعتين يمر من ورائه المرأة والحمار (٢) .\nرواه البخارى، عن آدم وأبى الوليد.\nوأبو داود، عن حفص بن عمر - ثلاثتهم - عن شعبة به.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٩ رقم٣٥٤»، قال الهيثمى: إسناده صحيح. مجمع الزوائد: ١/١٢٥.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٧ رقم٣٤٢»، وأخرجه البخارى ١/١٤٣ رقم٤٩٥، وأخرجه أبو داود: ١/٤٤٣ رقم٦٨٨.","vol":"9","page":229},{"text":"١١٧٤٣ - حدثنا يحيى بن زكريا بن أبى زائدة، أن مالك بن مغول، وعمرو ابن أبى زائدة، عن عون بن أبى جحيفة، عن أبيه، قال: صلى بنا رسول الله - ﷺ - بالأبطح الظهر والعصر ركعتين، وبين يديه عنزة قد أقامها بين يديه، يمر من ورائها الناس والحمار والمرأة (١) .\n١١٧٤٤ - حدثنا وهب بن جرير، حدثنى شعبة، عن عون بن أبى جحيفة، عن أبيه، أنه شهد النبى - ﷺ - صلى الظهر بالبطحاء ركعتين، وبين يديه عنزة يمر من ورائها الحمار والمرأة حدثنا عبد الرحمن بن مهدي عن عون عن أبيه أن النبى - ﷺ - خرج فى حلة حمراء فركب عنزة فجعل يصلى إليها بالبطحاء يمر من ورائها الكلب والحمار والمرأة (٢) .\n١١٧٤٥ - حدثنا حسن بن موسى، ثنا زهير، عن أبى إسحاق، عن ابن أبى جحيفة، عن أبيه، قال رأيت رسول الله - ﷺ - صلى بالأبطح صلاة العصر ركعتين (٣) .\nوكذلك رواه عن عون، أبو العميس عتبة بن عبد الله وقيس بن ربيعة بن الربيع وأبو بردة الأشعرى وزيد بن أبى أنيسة وابن أبى ليلى.\n١١٧٤٦ - حدثنا عفان، ثنا شعبة، أخبرنى عون بن أبى جحيفة، قال: رأيت أبى اشترى حجامًا، فأمر بالمحاجم فكسرت، قال: فسألته عن ذلك؟ فقال: إن رسول الله - ﷺ - نهى عن ثمن الدم وثمن الكلب وكسب البغى، ولعن الواشمة والمستوشمة. وآكل الربا وموكله، ولعن المصورين (٤) .\nرواه البخارى، عن آدم وأبى الوليد وحجاج بن منهال وسليمان ابن حرب - كلهم - عن شعبة.\nوعن أبى موسى، عن غندر، عن شعبة به.\n١١٧٤٧ - حدثنا شعبة، عن عون بن أبى جحيفة، عن أبيه - أنه اشترى غلامًا حجامًا فأمر بمحاجمه فكسرت، فقلت له: أتكسرها؟ قال: نعم، إن رسول الله - ﷺ - نهى عن ثمن الدم وثمن الكلب\n_________\n(١) أخرجه أحمد ٤/٣٠٧.\n(٢) أخرجه أحمد ٤/٣٠٨.\n(٣) أخرجه أحمد ٤/٣٠٨، والطبرانى فى «المعجم الكبير ٢٢/١٠١ رقم٣١٣» .\n(٤) أخرجه أحمد ٤/٣٠٨، والبخارى ٣/٥٨ رقم٢٢٣٨.","vol":"9","page":230},{"text":"وكسب البغى، ولعن آكل الربا وموكله، والواشمة والمستوشمة والمصور (١) .\n_________\n(١) أخرجه أحمد ٤/٣٠٨.","vol":"9","page":231},{"text":"١١٧٤٨ - ومن حديث أن أبى الجعد، عن عون بن أبى جحيفة، عن أبيه، قال: نهى رسول الله - ﷺ - عن عهر البغى ومن حديث إدريس الأزدى عن عون عن أبيه أن بلالًا كان يؤذن لرسول الله - ﷺ - صوتين صوتين.\nوفى رواية: مثنى مثنى، وأقام مثنى مثنى.\n١١٧٤٩ - ومن حديث عبد الرحمن بن مسهر، عن عبد الجبار بن العباس، عن عون، عن أبيه - مرفوعًا ـ: «إذا قام أحدكم من منامه، فليقل: الحمد لله الذى رد فينا أرواحنا وكنا أمواتًا» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٨٨ رقم٢٦٩»، قال الهيثمى: وفيه عبد الرحمن بن مسهر وهو ضعيف. مجمع الزوائد: ١٠/١٢٥.","vol":"9","page":231},{"text":"/ حديث آخر","vol":"9","page":232},{"text":"١١٧٥٠ - قال الطبرانى: ثنا عقيل (١) بن أحمد، ثنا الجراح بن مخلد، ثنا محمد ابن عثمان الجريرى، ثنا سعيد بن عتبة القطان، ثنا أبو معدان عباس بن مرة، سمعت عون بن أبى جحيفة، عن أبيه - قال: جاءت امرأة ومعها جارية سوداء، فقالت: يا رسول الله، إن على رقبة مؤمنة، أفتجزئ عنى هذه؟ فقال للجارية: «أين الله؟» قالت: فى السماء، قال: «من أنا؟» قالت: رسول الله، قال: «أتؤمنين بما جاء من عند الله؟» قالت: نعم، قال: «اعتقها فإنها مؤمنة» (٢) .\n١١٧٥١ - ومن حديث أيوب ابن جابر عن عون عن أبيه قال: كان لنا غلام قد حجام فنهانا رسول الله - ﷺ - أن نأكل من كسبه شيئًا (٣) .\nحديث آخر\n١١٧٥٢ - قال أبو يعلى: ثنا قاسم بن أبى شيبة، ثنا أبو أسامة، عن صدقة ابن أبى عمران، عن عون بن أبى جحيفة، عن أبيه، قال: قال رسول الله - ﷺ -: «من رآنى فى المنام فكأنما رآنى مستيقظًا، إن الشيطان لا يستطيع أن يتمثل بى (٤)» .\n_________\n(١) فى المعجم الكبير (عبدان) .\n(٢) أخرجه الطبرانى فى «المعجم الكبي ٢٢/٩٦ رقم٢٩٧»، قال الهيثمى: وفيه سعيد ابن عنبسة وهو ضعيف. مجمع الزوائد: ٤/٢٤٤.\n(٣) أخرجه الطبرانى فى «المعجم الكبي ٢٢/٩٦ رقم٢٩٩» .\n(٤) أخرجه أبو يعلى فى «مسنده ٢/١٨٤-١٨٥ رقم٨٨١» وأخرجه الطبرانى فى «المعجم الكبير ٢٢/٩٧ رقم٣٠١» .","vol":"9","page":232},{"text":"حديث آخر","vol":"9","page":233},{"text":"١١٧٥٣ - قال أبو يعلى: ثنا أبو خيثمة، عن أبيه - قال: كان رسول الله - ﷺ - فى سفر فناموا فيه حتى طلعت الشمس، فقال: «إنكم كنتم أمواتًا فرد الله إليكم أرواحكم، فمن نام عن صلاة فليصل إذا استيقظ، ومن نسى فليصل إذا ذكر» (١) .\nحديث آخر\n١١٧٥٤ - قال أبو يعلى: ثنا زهير، ثنا عبد الله بن موسى، ثنا عبد الجبار ابن العباس، ثنا عون: عن أبيه - أن رجلًا ذبح قبل أن يصلى رسول الله يوم النحر، فقال رسول الله - ﷺ -: «لا تجزئ عنك، ولا عن أحد بعدك» (٢) .\n/ حديث آخر\n١١٧٥٥ - قال أبو يعلى: ثنا زهير، ثنا جعفر بن عون، ثنا أبو عميس، عن عون، عن أبيه، أن رسول الله - ﷺ - آخى بين سليمان وأبى الدرداء، فجاء سلمان في الأصل هكذا والأصوب سلمان والله أعلم يزورًا أبا الدرداء، فرأى أم الدرداء فقال: ما شأنك؟ فقالت: إن أخاك ليس له حاجة فى الدنيا، فلما جاء أبو الدرداء رحب بسلمان وقرب إليه طعامًا، فقال له سلمان: أطعم، فقال: إنى صائم، فقال: أقسمت\n_________\n(١) أخرجه أبو يعلى فى «مسنده ٢/١٩٢ رقم٨٩٥»، والطبرانى فى «المعجم الكبير ٢٢/٨٨ رقم٢٦٨»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد: ١/٣٢٢.\n(٢) أخرجه أبو يعلى فى «مسنده ٢/١٩٢ رقم٨٩٧»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد: ٤/٢٤.","vol":"9","page":233},{"text":"عليك إلا ما طعمت ما أنا بآكل حتى تأكل، قال: فأكل معه وبات عنده، فلما كان من الليل، قام أبو الدرداء [... .. (١)] سلمان، ثم قال: يا أبا الدرداء، إن لربك عليك حقًا، ولأهلك عليك حقًا، ولجسدك عليك حقًا، فاعط كل ذى حق حقه. صم وافطر، ونم وقم، وائت أهلك، فلما كان عند الصبح، قال: قم الآن، فقامًا فصليًا، ثم خرجًا إلى الصلاة، فلما صلى رسول الله - ﷺ - قام إليه أبو الدرداء فأخبره بما قال له سلمان، فقال له مثل ما قال له سلمان (٢) .\nحديث آخر\n_________\n(١) فراغ فى الأصل بمقدار كلمة تقريبًا.\n(٢) أخرجه أبو يعلى فى «مسنده ٢/١٩٣-١٩٤ رقم٨٩٨»، والطبرانى فى «المعجم الكبير ٢٢/٩٢-٩٣ رقم٢٨٥» .","vol":"9","page":234},{"text":"١١٧٥٦ - عن عون بن أبى جحيفة، عن أبيه، أن رسول الله - ﷺ - كان فى مسير له فسمع مؤذنًا يقول: أشهد أن لا إله إلا الله، فقال: «خلع الأنداد» فقال: أشهد أن محمدًا رسول الله، فقال: «خرج من النار» ثم قال: «تجدونه صاحب [معزىً مُعزبة (١)] أو صاحب كلاب» (٢) .\nرواه البزار، عن محمد بن أبى صفوان الثقفى، عن أبى قتيبة، عن عبد الجبار ابن العباس، عن عون، عن أبيه به، ثم قال: وقد روى عن عون، عن مسلم بن بديل.\n_________\n(١) زيادة من «كشف الأستار» .\n(٢) أخرجه البزار انظر: كشف الأستار: ١/١٨٢ رقم٣٥٨» .","vol":"9","page":234},{"text":"/ حديث آخر","vol":"9","page":235},{"text":"١١٧٥٧ - قال البزار: ثنا إبراهيم بن سعيد، ثنا أبو أحمد، ثنا عبد الجبار بن العباس، عن عون بن أبى جحيفة، عن أبيه - قال: قال رسول الله - ﷺ -: «إنها ستفتح عليكم الدنيا حتى تنجدون بيوتكم، كما تنجد الكعبة» قلنا: ونحن على ديننا اليوم، وقال: «وأنتم على دينكم اليوم» قال: فقلنا: نحن يومئذ خير أم اليوم؟ قال: «بل أنتم اليوم خير» (١) .\nثم قال: تفرد به أبو أحمد، ولم يكتبه إلا عن إبراهيم بن سعيد.\n١١٧٥٨ - وله من حديث محمد بن عبد الرحمن بن أبى ليلى، عن عون بن أبى جحيفة، عن أبيه - أن رسول الله - ﷺ - خرج من المدينة إلى مكة وهو معه، فلم يزل يصلى ركعتين حتى رجع إلى المدينة (٢) .\n١١٧٥٩ - ومن حديث صدقة بن أبى سهل، عن عون، عن أبيه - مرفوعًا: «من سد فرجة فى الصف غفر له» (٣) .\nحديث آخر\n١١٧٦٠ - قال البزار: حدثنا الحسن بن عرفة، ثنا على بن ثابت، عن عمر ابن موسى، عن عون بن أبى جحيفة، عن أبيه، قال: أكلت ثريدًا وأتيت النبى - ﷺ - فتجشأت عنده، فقال: «يا أبا جحيفة، إن أطول\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ٤/٢٥٨ رقم٣٦٧١»، قال الهيثمى: رواه البزار ورجاله رجال الصحيح. مجمع الزوائد: ٤/٢٥٨.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٩٨ رقم٣٠٤» .\n(٣) أخرجه البزار انظر: كشف الأستار: ١/٢٤٨ رقم٥١١»، قال الهيثمى: وإسناده حسن. مجمع الزوائد: ٢/٩١.","vol":"9","page":235},{"text":"الناس جوعًا يوم القيامة أكثرهم شبعًا فى الدنيا» (١) .\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ٤/٢٥٨ رقم٣٦٦٩» .","vol":"9","page":236},{"text":"١١٧٦١ - وله من حديث الأشعث بن سواد، عن عون، عن أبيه، قال: بعث رسول الله - ﷺ - فينا ساعيًا. فأمره أن يأخذ الصدقة من أغنيائنا فيردها على فقرائنا (١) .\nرواه الطبرانى من حديث أشعث، وزاد: وكنت غلامًا يتيمًا.\n١١٧٦٢ - وللبزار من حديث الحجاج بن أرطأة، عن عون، عن أبيه، أن بنى عامر لما أتوا رسول الله - ﷺ - قال لهم: «مرحبًا» (٢) .\n١١٧٦٣ - وبه: رأيت بلالًا يؤذن فأدخل/ أصبعه فى أذنيه (٣) .\nحديث آخر\n١١٧٦٤ - روى الطبرانى من حديث الوليد بن عبد الملك بن مسرح، عن مخلد بن يزيد، عن مسعر، عن عون بن أبى جحيفة، عن أبيه، قال: لما قدم جعفر من أرض الحبشة، قبل رسول الله - ﷺ - بين عينية، وقال: «ما أدرى أنا بقدوم جعفر أسر أم بفتح خيبر» (٤) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٩٠ رقم٢٧٦» .\n(٢) أخرجه البزار انظر: كشف الأستار: ٣/٣١٤ رقم٢٨٣١»، قال الهيثمى: وفيه الحجاج بن أرطأة وهو مدلس وبقية رجاله رجال الصحيح. مجمع الزوائد: ١٠/٥١.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٨٦ رقم٢٥٩» .\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٨٢ رقم٢٤٤» .","vol":"9","page":236},{"text":"<span data-type=\"title\" id=toc-5160>كبير، عن أبى جحيفة</span>","vol":"9","page":237},{"text":"١١٧٦٥ - قال: «بلغنى أن أهل البيت يتتابعون فى النار حتى لا يبقى منهم حر ولا عبد ولا أمة، وأن أهل البيت يتتابعون فى الجنة حتى ما يبقى منهم حر ولا بعد ولا أمة» (١) .\nرواه الطبرانى. من حديث أبى سعيد الأشبح، عن أحمد بن بشير، عن إسماعيل ابن أبى كثير به.\n\n<span data-type=\"title\" id=toc-5161>أبو إسحاق السبيعى، عنه</span>\n١١٧٦٦ - حدثنا يحيى بن آدم، ثنا أبو بكر، عن أبى إسحاق، عن أبى جحيفة، قال: صليت مع رسول الله - ﷺ - بالأبطح العصر ركعتين (٢) .\n١١٧٦٧ - حدثنا يحيى بن آدم، ثنا إسرائيل، عن أبى إسحاق، عن أبى جحيفة، قال: صليت مع رسول الله - ﷺ - العصر ركعتين، قال: قلت له: مثل من أنت يومئذ؟ قال: أبرى النبل وأريشها (٣) .\n١١٧٦٨ - حدثنا إسماعيل بن عمرن ثنا يونس، عن أبى إسحاق، عن أبى جحيفة وهب بن عبد الله السوائى، قال: رأيت رسول الله - ﷺ - صلى بالأبطح العصر ركعتين، ثم قدم المدينة بين يديه عنزة بينه وبين مارة\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٧ رقم٣٣٩»، قال الهيثمى: رواه الطبرانى من طريق كبير ولم ينسبه إلى أبى جحيفة ولم أعرف كبيرًا هذا وبقية رجاله ثقات. مجمع الزوائد: ١٠/٢٧٣.\n(٢) أخرجه أحمد ٤/٣٠٨، والطبرانى فى «المعجم الكبير ٢٢/٨١-٨٢ رقم٢٤١» .\n(٣) أخرجه أحمد ٤/٣٠٨.","vol":"9","page":237},{"text":"الطريق، ورأيت الشيب بعنفقته تحت أسفل من شفته السفلى (١) .\nرواه البخارى، عن عبد الله بن رجاء، عن إسرائيل.\nورواه مسلم وابن ماجه، من حديث زهير - كلاهما - عن أبى إسحاق به.\n_________\n(١) أخرجه أحمد ٤/٣٠٨.","vol":"9","page":238},{"text":"١١٧٦٩ - حدثنا أبو أحمد/ ثنا إسرائيل، عن أبى إسحاق، عن وهب السوائى، أنه صلى مع النبى - ﷺ - بالأبطح العصر ركعتين (١) .\n١١٧٧٠ - حدثنا حجاج، ثنا شريك، عن أبى إسحاق، عن وهب - وهو أبو جحيفة - قال: أمنا رسول الله - ﷺ - بمنى فركز عنزة له بين يديه فصلى بنا ركعتين (٢) .\n١١٧٧١ - حدثنا وكيع، عن إسرائيل، عن أبى إسحاق، سمعت أبا جحيفة يقول: رأيت رسول الله - ﷺ - يصلى بمنى ركعتين (٣) .\n١١٧٧٢ - حدثنا سليمان بن داود وأبو كامل - قالا: ثنا زهير، ثنا أبو إسحاق، عن أبى جحيفة، قال: رأيت رسول الله - ﷺ - صلى وهذه منه، وأشار إلى عنفقته بيضاء، فقيل لأبى جحيفة: ومثل من أنت يومئذ؟ قال: أبرى النبل وأريشها (٤) .\n_________\n(١) أخرجه أحمد ٤/٣٠٨، والطبرانى فى «المعجم الكبير ٢٢/٨١-٨٢ رقم٢٤١» .\n(٢) أخرجه أحمد ٤/٣٠٨.\n(٣) أخرجه أحمد ٤/٣٠٩.\n(٤) أخرجه أحمد ٤/٣٠٩.","vol":"9","page":238},{"text":"حديث آخر/","vol":"9","page":239},{"text":"١١٧٧٣ - حدثنا سفيان بن وكيع، عن محمد بن بشر، عن علي ابن صالح، عن وهب السوائى، قال: قال: يا رسول الله، نراك قد شبت؟ قال: «شيبتنى هود وأخواتها» (١) . باعتبار أن نفس السند فى الأصل سيتكرر فى الحديث الآتى.\nرواه الترمذى - فى الشمائل.\n\n<span data-type=\"title\" id=toc-5162>أبو خالد، عن أبى جحيفة</span>\n١١٧٧٤ - حدثنا محمد بن عبيد، عن الأعمش، عن أبى خالد، عن وهب - قال: قال رسول الله - ﷺ -: «بعثت أنا والساعة كهاتين» (٢) .\nوفى رواية: «كهذه من هذه، إن كادت لتسبقها»، وجمع الأعمش السبابة والوسطى.\nوقال محمد - مرة ـ: إن كادت لتسبقنى. تفرد به.\n١١٧٧٥ - وحدثناه أبو الجواب، ثنا عمار، عن الأعمش، عن أبى خالد، عن جابر - قال: رأيت رسول الله - ﷺ - يقول: «بعثت أنا والساعة كهذه» (٣) .\n_________\n(١) أخرجه الترمذى فى «الشمائل المحمدية ص٥٦ رقم٤١»، وأبو يعلى ٢/١٨٤ رقم٨٨٠، والطبرانى فى «المعجم الكبير ٢٢/١٠٢ رقم٣١٨» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/١٠٤ رقم٣٢٦»، قال الهيثمى: ورجالهما رجال الصحيح. مجمع الزوائد: ١٠/٣١٢.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٢/٢٠٧ رقم١٨٤٧» .","vol":"9","page":239},{"text":"١١٧٧٦ - وقال عيسى بن يونس: عن جابر بن سمرة السوائى - حدثنا علي ابن بحر/ عنه - قال: رأيت رسول الله - ﷺ - يشير بأصبعه.\nحديث آخر\n١١٧٧٧ - عن أبى خالد - وهو الوالبى - عن أبى جحيفة، قال: قال\nرسول الله - ﷺ -: «لا يزال هذا الأمر قائمًا حتى يلى اثنا عشر خليفة من\nقريش» (١) .\nرواه البزار، عن إبراهيم بن زياد الصائغ، عن محمد بن عبيد، عن الأعمش، عن أبى خالد به، ثم قال: إنما يروية الحفاظ، عن الأعمش، عن أبى خالد، عن جابر ابن سمرة - يعنى كما تقدم ـ.\n\n<span data-type=\"title\" id=toc-5163>أبو عمر المنبهى الكوفى، عنه</span>\n١١٧٧٨ - قال ابن ماجه - فى الصلاة - وأبو يعلى: حدثنا إسماعيل بن موسى، ثنا شريك، عن أبى عمرو، سمعت أبا جحيفة يقول: ذكرت الجدود عند رسول الله - ﷺ - وهو فى الصلاة، فقال رجل: جد فلان فى الخيل، وقال آخر: جد فلان فى الإبل، وقال آخر: جد فلان فى الغنم، وقال آخر: جد فلان فى الرقيق، فلما قضى رسول الله - ﷺ - صلاته رفع رأسه من آخر ركعة، فقال: «اللهم ربنا لك الحمد ملء السموات وملء الأرض وملء ما شئت من شىء بعد أهل الثناء والمجد أحق ما قال العبد وكلنا لك عبد، لا مانع لما أعطيت ولا معطى لما منعت، ولا ينفع ذا الجد منك الجد»، وطول صوته بالجد ليعلموا أنه\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ٢/٢٣٠ رقم١٥٤٨.","vol":"9","page":240},{"text":"(ليس) كما كانوا يقولون (١) .\nحديث آخر\n_________\n(١) أخرجه ابن ماجه ١/٢٨٤-٢٨٥ رقم٨٧٩، وأبو يعلى ٢/١٨٥ رقم٨٨٢.","vol":"9","page":241},{"text":"١١٧٧٩ - قال البزار: ثنا إبراهيم بن عبد الله بن الجنيد، ثنا علي ابن/ حكيم، ثنا شريك، عن أبى عمر، عن أبى جحيفة، أن رجلًا جاء إلى رسول الله - ﷺ - يشكوا إليه حماره. فقال: يؤذينى، فقال: «ضع متاعك بالطريق أو على ظهر الطريق» فكان كل من يمر يقول: ما شأنك؟ فيقول: حمارى يؤذينى، فيدعو عليه، فجاء الرجل، فقال: «رد متاعك فوالله لا أرديك أبدًا» أو كما قال (١) .\nرواه الطبرانى، عن عبيد بن غنام، عن علي بن حكيم به.\nزاد: فجاء الرجل، فقال: يا رسول الله، ماذا لقيت من الناس؟ قال: «لقيت!» قال: يلعنوننى، قال: «قد لعنك الله قبل الناس» فقال: لا أعود، وجاء الآخر، فقال: «أرفع متاعك فقد كفيت» .\n\n<span data-type=\"title\" id=toc-5164>٢٠٠٠- أبو الجدعاء </span>(٢)\n١١٧٨٠ - ذكره أبو بكر بن أبى علي فى الصحابة، وأورد له أبو موسى المدينى من طريق عبد الله بن سفيان، عن أبى الجدعاء أنه حدث، أن رسول الله - ﷺ - قال: «ليدخلن الجنة بشفاعتى رجل من أمتى أكثر من بنى تميم..» (٣) الحديث.\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ٢/٤٤٧ رقم١٩٠٣.\n(٢) انظر ترجمته: الإصابة: ٧/٣٧.\n(٣) ذكره ابن حجر فى «الإصابة: ٧/٣٧» .","vol":"9","page":241},{"text":"ثم قال: والمشهور أن هذا الحديث من رواية عبد الله بن أبى الجدعاء.","vol":"9","page":242},{"text":"<span data-type=\"title\" id=toc-5165>٢٠٠١-<span data-type=\"title\" id=toc-5166> أبو جري</span>ر </span>(١)\n١١٧٨١ - روى عنه سفيان بن سلمة وأبو ليلى، ثم أورده أبو نعيم من طريق عثمان بن المغيرة، عن أبى ليلى الكندى، قال: حدثنى رب هذه الدار: جرير، أو أبو جرير - قال: أنتهيت إلى رسول الله - ﷺ - وهو يخطب بمنى فإذا ميثرته مسك صافية (٢) .\n\nأبو جري/\nتقدم فى جابر بن مسلم.\n\n<span data-type=\"title\" id=toc-5167>٢٠٠٢- أبو الجعد الضمرى </span>(٣)\nواسمه أدرع، وقيل جناده وقبل عمرو بن بكر، وقال الترمذى: سألت البخارى عن أسمه فلم يعرفه، وقال: إنما روى حديثًا واحدًا، رواه أحمد فى أول المكيين.\n١١٧٨٢ - حدثنا يحيى بن سعيد، عن محمد بن عمرو، حدثنى عبيد بن سفيان الحضرمى، عن أبى الجعد الضمرى - وكانت له صحبة - قال: قال رسول الله - ﷺ -: «من ترك ثلاث جمع تهاونًا من غير عذر طبع الله على قلبه» (٤) .\n_________\n(١) فى الإصابة: «حريز» ٢/٥.\n(٢) ذكره ابن حجر فى الإصابة ٢/٥.\n(٣) انظر ترجمته: الإستيعاب: ٤/١٦٢٠، والإصابة: ٧/٣١.\n(٤) أخرجه أحمد ٣/٤٢٤-٤٢٥، وأبو داود ١/٦٣٨ رقم١٠٥٢، والترمذى ١/٣٧٣ رقم٥٠٠، والنسائى فى «السنن الكبرى ١/٥١٦ رقم١٦٥٦»، وابن ماجه ١/٣٥٧ رقم١١٢٥، والطبرانى فى «المعجم الكبير ٢٢/٣٠٣ رقم٩١٥» .","vol":"9","page":242},{"text":"رواه الأربعة، من حديث محمد بن عمرو.\nوأبو داود، عن مسدد.\nوالنسائى، عن يعقوب بن إبراهيم، عن يحيى بن سعيد به.","vol":"9","page":243},{"text":"<span data-type=\"title\" id=toc-5168>٢٠٠٣- أبو جمعة حبيب بن سباع الأنصارى </span>(١)\n١١٧٨٣ - حدثنا أبو المغيرة، ثنا الأوزاعى، حدثنى أسد بن عبد الرحمن، حدثنى صالح بن محمد، حدثنى أبو جمعة، قال: تغدينا مع رسول الله - ﷺ - ومعنا أبو عبيدة بن الجراح، قال: فقال: يا رسول الله أحد خير منا؟ .. أسلمنا معك وجاهدنا معك، قال: «نعم، قوم يكونون من بعدى يؤمنون بى ولم يرونى» (٢) . تفرد به.\n١١٧٨٤ - حدثنا أبو المغيرة، ثنا الأوزاعى، حدثنى أسد بن عبد الرحمن، عن خلف بن دريك، عن ابن محيريز، قال: قلت لأبى جمعة: - رجل من الصحابة-: حدثنا حديثًا سمعته من رسول الله - ﷺ - قال: نعم، أحدثكم: تغدينا مع رسول الله - ﷺ - ومعنا أبو عبيدة بن الجراح، فقلنا: يا رسول الله، أحد خير منا؟.. أسلمنا معك وجاهدنا معك، قال: نعم قوم يكونون من/ بعدى أو قال: من بعدكم يؤمنون بى. ولم يرونى» (٣) . تفرد به.\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٢٠-١٦٢١، والإصابة: ٧/٣٢.\n(٢) أخرجه أحمد: ٤/١٠٦، والطبرانى فى «المعجم الكبير ٤/٢٢ رقم٣٥٣٧» .\n(٣) أخرجه أحمد: ٤/١٠٦، والطبرانى فى «المعجم الكبير ٤/٢٢ رقم٣٥٣٨» .","vol":"9","page":243},{"text":"١١٧٨٥ - حدثنا موسى بن داود، ثنا ابن لهيعة، عن يزيد ابن أبى حبيب، عن محمد بن يزيد، أن عبد الله بن عوف حدثه، أن أبا جمعة حبيب بن سباع - وكان قد أدرك النبى - ﷺ - أن رسول الله - ﷺ - عام الأحزاب - صلى المغرب. فلما فرغ. قال: «هل علم أحد منكم أنى صلت العصر؟ قالوا: يا رسول الله، ما صليتها، فأمر المؤذن، فأقام الصلاة. فصلى العصر، ثم أعاد المغرب (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5169>٢٠٠٤- أبو جندب الفزارى </span>(٢)\n١١٧٨٦ - قال محمد بن عبد الرحمن الحضرمى، ثنا عبد الله بن عمير بن النضر بن منصور، ثنا سهل الفزارى، عن أبيه، قال: كان رسول الله - ﷺ - إذا لقى أصحابه لم يصافحهم حتى يسلم عليهم (٣) .\n\n<span data-type=\"title\" id=toc-5170>٢٠٠٥- أما أبو جندب العتقى </span>(٤)\nفإنه شهد فتح مصر، وحكى ابن منده. عن ابن يونس: أنه لا رواية له.. والله أعلم.\n\n<span data-type=\"title\" id=toc-5171>٢٠٠٦- أبو جنيد بن جندع </span>(٥)\n١١٧٨٧ - وهو ابن عمرو بن مازن المازنى، قال: قدمت على رسول الله - ﷺ - غدوة يوم حنين، وقد انكشف أصحابه ولهم ضجة\n_________\n(١) أخرجه أحمد: ٤/١٠٦.\n(٢) انظر ترجمته: الإصابة: ٧/٣٣.\n(٣) ذكره ابن حجر فى «الإصابة: ٧/٣٣» .\n(٤) انظر ترجمته: الإصابة: ٧/٣٣.\n(٥) انظر ترجمته: الإصابة: ٧/٣٣.","vol":"9","page":244},{"text":"كاضطراب اللجة.. وذكر حديثًا طويلًا (١) .\nرواه ابن منده وأبو نعيم، من طريق محمد بن عبد الله البكرى، عن عمارة ابن زيد، عن عبد الله بن العلاء، عن الزهرى، عن سعيد بن خباب، عن أبى عنفوانة المازنى، عنه به.\n_________\n(١) ذكره ابن حجر فى «الإصابة: ٧/٣٣» .","vol":"9","page":245},{"text":"<span data-type=\"title\" id=toc-5172>٢٠٠٧- أبو جنيدة الفهرى </span>(١)\n١١٧٨٨ - قال رسول الله - ﷺ -: «من سقى عطشانًا فأرواه فتح له/ باب من الجنة، فقيل له: أدخل منه، ومن أطعم جائعًا فأشبعه وسقى عطشانًا فأرواه فتحت له أبواب الجنة كلها، وقيل له: أدخل من أيها شئت» (٢) .\nرواه الطبرانى، عن أحمد بن عبد الوهاب، عن علي بن عياش، عن أبى غسان محمد بن مطرف، عن إسحاق بن عبد الله بن أبى فروة، عن ابن جنيدة، عن أبيه، عن جده به.\nقال أبو موسى: ورواه مطر، عن محمد بن على الملطى، عن يزيد بن هارون، عن أبى غسان به.\n\n<span data-type=\"title\" id=toc-5173>٢٠٠٨- أبو جهاد </span>(٣)\nصحابى، عداده فى أهل مصر.\n_________\n(١) انظر ترجمته: الإصابة: ٧/٣٣.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣١٢ رقم٩٣٩، قال الهيثمى: وفيه إسحاق بن عبد الله بن أبى فروة وهو ضعيف. مجمع الزوائد: ٣/١٣١.\n(٣) انظر ترجمته: الإصابة: ٧/٣٤.","vol":"9","page":245},{"text":"١١٧٨٩ - قال ابن منده: أخبرنا علي بن أحمد المطرز الأصفهانى - بمكة ـ، ثنا موسى بن الحسن الكوفى، ثنا حرملة، ثنا ابن وهب، حدثنى سعيد بن عبد الرحمن، حدثنى رجل من الأنصار من بنى سلمة. عن أبيه، عن جده أبى جهاد - وكان من أصحاب رسول الله - ﷺ - أنه قيل له: أبشر فقد رأيت رسول الله - ﷺ -، فقال: يا بنى، أتق الله وسدد فوالذى نفسى بيده، فلقد رأيتنا معه ليلة العقبة أو الخندق، وهو يقول: «من يذهب (إلى القوم) يأتينى بخبرهم يكون (رفيقى) يوم القيامة.. ثم ذكر الحديث» (١) .\n\n<span data-type=\"title\" id=toc-5174>٢٠٠٩- أبو جهمة </span>(٢)\n١١٧٩٠ - قال محمد بن الحسن النقاش المقرئ ثنا الحسين بن إدريس، ثنا خالد بن هياج، ثنا أبى، ثنا سفيان، عن منصور عن فضيل النعمى، عن أبى العالية، عن أبى جهمة - أن رسول الله - ﷺ - كان يقول فى مجلسه بآخره: «سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك» فقيل له: يا هذه الكلمات؟ فقال: «علمنيهن جبريل، كفارة لما يكون فى المجلس» (٣) .\nقال أبو موسى: رواه أبو الربيع بن أنس: عن أبى العالية، عن أبى بن كعب.\n_________\n(١) ذكره ابن حجر فى «الإصابة: ٧/٣٤» .\n(٢) انظر ترجمته: الإصابة: ٧/٣٨.\n(٣) ذكره ابن حجر فى «الإصابة: ٧/٣٨» .","vol":"9","page":246},{"text":"/ ورواه جدير، عن فضيل بن عمرو، عن زياد بن حصين، عن معاوية.","vol":"9","page":247},{"text":"<span data-type=\"title\" id=toc-5175>٢٠١٠- أبو جهيم </span>(١)\nالحارث بن الصِّمَّة بن عَمرو بن مبذول، وهو عامر بن مالك بن النجار الأنصارى الخزرجى البخارى، وقيل غير ذلك فى نسبه وهو ابن أخت أبى بن كعب.\nواسمه عبد الله، وقيل: اسمه الحارث - فالله أعلم - وهو صحابى كبير، قد تقدم حديثه فى ثالث الشاميين.\nحدثنا وكيع وعبد الرحمن - قالا: ثنا سفيان، عن سالم بن أبى النضرى. عن بشرين سعيد، عن زيد بن خالد أرسل إلى أبى جهيم.\n١١٧٩١ - قال عبد الرحمن: يعنى زيد بن خالد. أبى جهيم الأنصارى: ما سمعت رسول الله - ﷺ - يقول فى الرجل يم بين يدى الرجل وهو يصلى؟ قال: سمعته يقول: قال: «لو يعلم أحدكم ما له فى أن يمر بين يدى الرجل وهو يصلى كان لأن يقف أربعين - لا أدرى عامًا أو يومًا أو شهرًا - خير له من ذلك» (٢) .\n١١٧٩٢ - حدثنا عبد الرزاق، أن مالك، عن أبى النضر، عن بشرين سعيد، قال: أرسلنى زيدين خالد، إلى أبى جهيم الأنصارى أسأله: ما سمعت من رسول الله - ﷺ - يقول فيمن يمر بين يدى المصلى؟\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٢٤، الإصابة: ٧/٣٥.\n(٢) لم أجد من أخرجه.","vol":"9","page":247},{"text":"قال سمعته يقول:؟ «لأن يقوم فى مقامه خير له من أن يمر بين يدى المصلى - فلا أدرى قال: أربعين سنة، أو أربعين شهر، أمر أربعين يومًا» (١) .\n_________\n(١) أخرجه عبد الرزاق ٢/١٩-٢٠ رقم٢٣٢٢.","vol":"9","page":248},{"text":"١١٧٩٣ - قرأت على عبد الرحمن: ثنا مالك، عن أبى النضر - مولى عمر ابن عبيد الله - عن بشر بن سعيد، أن زيد بن خالد الجهنى أرسله إلى أبى جهيم يسأله: ماذا سمع من رسول الله - ﷺ - فى المار بين يدى المصلى ماذا عليه؟ قال أبو جهيم: سمعت رسول الله - ﷺ - يقول: «لو يعلم المار بين يدى المصلى ماذا عليه كان أن يقف أربعين/ خير من أن يمر بين يديه» قال أبو النضر: لا أدرى قال أربعين يومًا. أو أربعين شهرًا، أو أربعين سنة (١)؟.\nرواه أبو داود، عن القعنبى.\nوالنسائى، عن قتيبة.\nوالترمذى، عن إسحاق بن عيسى، عن معن - كلهم - عن مالك به. وقال الترمذى: حسن صحيح.\nورواه مسلم - أيضًا - عن عبد الله بن هاشم.\nوابن ماجه، عن علي بن يحيى - كلاهما - عن وكيع به.\n_________\n(١) أخرجه أحمد ٤/١٦٩، وأبو داود ١/٤٤٩-٤٥٠ رقم٧٠١، والنسائى فى «السنن الكبرى ١/٢٧٣ رقم٨٣٢»، والترمذى٢/١٥٨-١٥٩رقم٣٣٦، ومسلم١/٣٦٣رقم٥٠٧، وابن ماجه١/٣٠٤ رقم٩٤٥.","vol":"9","page":248},{"text":"وقد رواه ابن ماجة، من طريق بشر بن سعيد، عن زيد بن خالد - كما تقدم - وهو غلط، والصواب هذا.","vol":"9","page":249},{"text":"١١٧٩٤ - حدثنا أبو سلمة الخزاعى، ثنا سليمان بن بلال، حدثنى يزيد بن حصين، أخبرنى بشر بن سعيد، قال: حدثنى أبو جهيم، أن رجلين أختلف فى آية من القرآن، فقال هذا: تلقيتها من رسول الله - ﷺ -، وقال الآخر: تلقيتها من رسول الله - ﷺ -، فسألا النبى - ﷺ - فقال: «القرآن يقرأ على سبعة أحرف. فلا تماروا فى القرآن، فإن مراءًا فى القرآن كفر» (١) . (مراءًا)\n١١٧٩٥ - حدثنا يعقوب، ثنا أبى، عن محمد بن أبى إسحاق، حدثنى عبد الرحمن بن زهير بن هرمز الآعرج، عن عمير - مولى عبد الله ابن عياش ـ، وكان عبيد مولى عبد الله بن عياش ثقة فيما بلغنى - عن أبى جهيم بن الحارث بن الصمة الأنصارى، قال: خرج رسول الله - ﷺ - لبعض حاجته نحو بئر جمل. ثم أقبل فلقيه رجل من أصحابه فسلم عليه، فلم يرد عليه رسول الله - ﷺ - حتى وضع يده على الجدار ثم مسح وجه ويديه، ثم قال: «وعليك السلام» (٢) .\nرواه البخارى، عن يحيى بن بكير، عن الليث.\nوعلقه مسلم، عن الليث - فقال: وقال الليث.\n_________\n(١) أخرجه أحمد: ٤/١٦٩-١٧٠.\n(٢) أخرجه البخارى ١/١٠٠ رقم٣٧٧، ومسلم ١/٢٨١ رقم٣٦٩، والنسائى ١/١٦٥ رقم٣١١، وأبو داود ١/٢٣٣-٢٣٤ رقم٣٢٩.","vol":"9","page":249},{"text":"ورواه أبو داود والنسائى من حديث، عن جعفر بن ربيعة، عن الأعرج وهو عبد الرحمن بن هرمز - به.","vol":"9","page":250},{"text":"١١٧٩٦ - / حدثنا حسن بند موسى، ثنا ابن لهيعة، ثنا عبد الرحمن الأعرج، سمعت عمير مولى ابن عياش قال: أقبلت أن وعبد الله بن يسار مولى ميمونة زوج النبى - ﷺ - دخلنا على أبى جهيم بن الحارث بن الصمة الأنصارى، قال أبو جهيم: أقبل رسول الله - ﷺ - من نحو بئر جمل، فلقيه رجل فسلم عليه، فلم يرد عليه\nرسول الله - ﷺ - حتى أقل على الجدار، فمسح بوجهه ويديه، ثم رد عليه\nرسول الله - ﷺ - (١) .\nقال شيخنا: وقد رواه ابن لهيعة، عن الأعرج، عن عبد الله بن يسار، عن أبى جهيم.\n_________\n(١) تقدم تخريجه.","vol":"9","page":250},{"text":"<span data-type=\"title\" id=toc-5176>حرف الحاء</span>","vol":"9","page":251},{"text":"<span data-type=\"title\" id=toc-5177>٢٠١١- أبو حاتم المزنى </span>(١)\nحجازى مختلف فى صحبته.\n١١٧٩٧ - له عن رسول الله - ﷺ - حديث واحد: «إذا جاءكم من ترضون دينه وخلقه فأنكحوه ثلاث مرات أن لا تفعلوا تكن فتنة فى الأرض وفساد كبير» قالوا: يا رسول الله، وإن كان فيه؟ قال: «وإن كان فيه» (٢) .\nرواه أبو داود فى المراسيل عن يحيى بن معين.\nوالترمذى، عن محمد بن عمرو كلاهما عن حاتم بن إسماعيل، عن عبد الله ابن هرمز اليمانى، ثم الفدكى، عن محمد وسعد ابنى عبيد، عنه، عن النبى - ﷺ - فذكره. ثم قال الترمذى: حسن غريب، وأبو حاتم له صحبة، ولا يعرف له غير هذا الحديث، ولا أدرى أصحابى هو، أو فى الأصل أو والصواب أن والله أعلم لا؟\nثم رواه أبو داود، عن قتيبة، عن الليث، عن محمد بن عجلان. وهو خطأ.\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٢٥، الإصابة: ٧/٣٩.\n(٢) أخرجه أبو داود فى كتاب «المراسيل ص١٩٢ رقم٢٢٤»، والترمذى: ٣/٣٩٥ رقم١٠٨٥، وابن ماجه ١/٦٣٢ رقم١٩٦٧، وإسناده ضعيف فيه عبد الله بن مسلم ابن هُرمز. التقريب ص٣٢٣.","vol":"9","page":251},{"text":"٢٠١٢- أبو حازم الأحمس (١)، والدقيس\nقيل: أسمه عوف، وقيل: عبد عوف بن الحارث بن عوف بن حشيش بن هلال ابن الحارث بن دراح/ بن كعب بن عمرو بن لؤى بن زهير بن معاوية بن أسلم بن أحمس بن الغوث بن أنمار بن أراش البجلى، وقيل غير ذلك فى نسبه، حديثه فى أول المكيين.\n١١٧٩٨ - حدثنا يحيى بن سعيد، ثنا إسماعيل، ثنا قيس، عن أبيه، قال: جاء رسول الله - ﷺ - يخطب فقام فى الشمس فأمر به فحول إلى الظل (٢) .\nرواه أبو داود - فى الأدب - عن مسدد، عن يحيى.\n١١٧٩٩ - حدثنا أسود بن عامر، ثنا هريم، عن إسماعيل، عن قيس بن أبى حازم، عن أبيه - أنه كان فى الشمس، فأمره النبى - ﷺ - أن يتحول إلى الظل، أو يجعل فى الظل (٣) .\nحدثنا محمد بن جعفر، ثنا شعبة، عن إسماعيل، عن قيس بن أبى حازم - أن أباه جاء ورسول الله - ﷺ - يخطب، فقعد فى الشمس، قال: فأومأ إليه، أو قال: أمر به أن يتحول إلى الظل (٤) .\nحدثنا وكيع، ثنا ابن أبى خالد، عن قيس بن أبى حازم، عن أبيه - قال: - رآنى النبى - ﷺ - وهو يخطب، فأمر بى، فحولت إلى الظل (٥) .\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٢٦، الإصابة: ٣/٢٣٩.\n(٢) أخرجه أبو داود ٥/١٦٣ رقم٤٨٢٢، وأحمد ٣/٤٢٦.\n(٣) أخرجه أحمد ٣/٤٢٦.\n(٤) أخرجه أحمد ٣/٤٢٦.\n(٥) أخرجه أحمد ٣/٤٢٧.","vol":"9","page":252},{"text":"<span data-type=\"title\" id=toc-5179>٢٠١٣- أبو حازم الأنصارى </span>(١)\nمولى بنى بياضة، ذكره الحسن بن سفيان وأبو القاسم البغوى وأبو نعيم، وغير واحد فى الصحابة.\n١١٨٠٠ - وقد روى له أبو داود - فى المراسيل - من حديث الأعمش، عن شمر بن عطية، عنه قال: أتى رسول الله - ﷺ - بنطع من الغنيمة. فقيل: يا رسول الله، هذا لك تستظل به ... الحديث (٢) .\n١١٨٠١ - ورواه الحسن بن سفيان، والبغوى وأبو نعيم من حديث الأعمش، عن شمر، عنه قال: كان رسول الله - ﷺ - يوم بدر فى الظل، وأصحابه فى الشمس، فأتاه جبريل. فقال: أنت فى الظل، وأصحابك فى الشمس يقاتلون، قال: فتحول إلى الشمس، / قال: فتحول رسول الله - ﷺ - إلى الشمس.\n\n<span data-type=\"title\" id=toc-5180>٢٠١٤- أبو حازم - مولى والد كريم </span>(٣)\n١١٨٠٢ - روى له أبو نعيم والحسين بن سفيان من حديث خيارة بن المغلس، عن قيس بن الربيع، عن أبان بن عبد الله، عن كريم بن أبى حازم، عن أبيه، قال: تحاكم رجلان إلى رسول الله - ﷺ - فى ولد، فقضى لأحدهما (٤) .\n_________\n(١) انظر ترجمته: الإصابة: ٧/٣٩-٤٠.\n(٢) أخرجه أبو داود فى كتاب «المراسيل ص٢٣٠ رقم٢٩٥» .\n(٣) انظر ترجمته: الإصابة: ٧/٣٩.\n(٤) ذكره ابن حجر فى «الإصابة ٧/٣٩» .","vol":"9","page":253},{"text":"<span data-type=\"title\" id=toc-5181>٢٠١٥- أبو حاضر </span>(١)\nقال ابن منده: له ذكر فى الصحابة.\n١١٨٠٣ - أخبرنا خيثمة بن سليمان، ثنا أبو قلابة، ثنا أحمد بن حنبل، ثنا محمد بن جعفر، ثنا شعبة، سمعت خالد الحذاء يحدث، عن أبى هند، عن أبى حاضر أنه قال: ألا أعلمكم كيف كان رسول الله - ﷺ - يصلى على الجنازة: «اللهم نحن عبادك وأنت خلقتنا وأنت ربنا وإليك المصير ومعادنا» ثم يدعو (٢) .\nرواه أبو نعيم، عن أبى علي أحمد بن محمد بن الحسن، عن عبد الله بن أحمد، عن أبيه. به.\n\n<span data-type=\"title\" id=toc-5182>٢٠١٦- أبو حبة البدرى </span>(٣)\n١١٨٠٤ - حدثنا أبو سعيد - مولى بنى هاشم ـ، ثنا حماد بن سلمة، عن علي بن زيد، عن عمار بن أبى عمار، عن أبى حبة البدرى، قال: لما نزلت: (لم يكن) قال جبريل: يا محمد، إن ربك يأمرك أن تقرئ هذه السورة أبى بن كعب، فقال النبى - ﷺ -: «يا أبى، إن ربى أمرنى أن أقرئك هذه السورة» فبكى، وقال: «ذكرت ثمة؟» قال: «نعم» (٤) . تفرد به.\n_________\n(١) انظر ترجمته: الإصابة: ٧/٤٠.\n(٢) الحديث ذكره ابن حجر فى «الإصابة ٧/٤٠» .\n(٣) انظر ترجمته: الإستيعاب ٤/١٦٢٨، الإصابة: ٧/٤٠.\n(٤) أخرجه أحمد ٣/٤٨٩.","vol":"9","page":254},{"text":"١١٨٠٥ - حدثنا عفان، ثنا حماد بن سلمة، أن علي بن زيد، عن عمار بن أبى عمار قال: سمعت أبا حبة البدرى، قال: لما نزلت ﴿لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَاب﴾ (١) ... إلى آخرها، قال جبريل: يا رسول الله إن ربك يأمرك أن تقرئها أبيًا، فقال النبى - ﷺ -: / لأبى: «إن جبريل أمرنى أن أقرئك هذه السورة» قال أبى: وقد ذكرت ثم يا رسول الله، قال: «نعم» قال: فبكى أبى (٢) . تفرد به.\nوله حديث فى الإسراء، من رواية أنس، عن أبى ذر وأبى حبة وقال أبو نعيم وحدثناه به.\n\n<span data-type=\"title\" id=toc-5183>٢٠١٧- أبو حبيش الغفارى، أو خنيس </span>(٣)\n١١٨٠٦ - روى أبو نعيم، عن محمد بن إسحاق، ثنا زكريا، حدثنى عبد الله ابن رجاء، ثنا سعيد بن سلمة بن أبى الحسام، ثنا أبو بكر، عن إبراهيم بن عبد الرحمن بن عبد الله بن أبى ربيعة، أنه سمع أبا حبيش الغفارى، يقول: خرجت مع رسول الله - ﷺ - فى غزوة تهامة، حتى إذا كنا بعسفان جاءه أصحابه، فقالوا: يا رسول الله: جهدنا الجوع، أتأذن لنا فى الظهر؟ قال: «نعم» فأخبر بذلك عمر. فجاءه، فقال: يا رسول الله، أمرت الناس أن يأكلوا الظهر، فعلى ماذا يركبون؟ ... وذكر الحديث (٤) .\n_________\n(١) سورة البينة: آية١.\n(٢) أخرجه أحمد ٣/٤٨٩.\n(٣) انظر ترجمته: الإستيعاب ٤/١٦٤١، الإصابة: ٧/٥٣.\n(٤) ذكره ابن حجر فى «الإصابة: ٧/٥٣» .","vol":"9","page":255},{"text":"<span data-type=\"title\" id=toc-5184>٢٠١٨- أبو حثمة الأنصارى </span>(١)\nبعثه رسول الله - ﷺ - حارسًا لثمار المدينة. وشهد خيبر وما بعدها، وكان دليل رسول الله - ﷺ - إلى أحد، وإسمه عبد الله. ويقال: عامر بن ساعدة بن خثيم بن الأوس.\n١١٨٠٧ - قال أبو نعيم: ثنا أبو بكر بن خالد، ثنا الحارث بن أبى أسامة، ثنا محمد بن عمر الواقدى، ثنا محمد بن يحيى بن سهل، بن أبى حثمة، عن أبيه، عن جده أبى حثمة، أنه شهد خيبر مع رسول الله - ﷺ - فأسهم لفرسه سهمين وله سهمًا.\n١١٨٠٨ - وحدثنا سليمان بن أحمد، ثنا مسعدة بن سعيد العطار، / ثنا إبراهيم بن المنذر، ثنا صدقة. عن محمد بن يحيى بن سهل بن أبى حثمة، عن أبيه، عن جده - أن رسول الله - ﷺ - بعث أباه أبا حثمة حارسًا، فجاء رجل فقال: يا رسول الله [إن أبا حثمة قد زاد على، فدعا أبا حثمة، فقال: «إن ابن عمك قد زعم أنك قد زدت عليه» فقال: يا رسول الله]، إن أبا حثمة قد زاد على، فدعا أبا حثمة، فقال: «إن إبن عمك قد زعم أنك قد زدت عليه» فقال: يا رسول الله، قد تركت له عرية أهله وما يطعم المسلمين وما تصيب الريح، فقال: «قد زادك ابن عمك وأنصف» (٢) .\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٢٩-١٦٣٠، الإصابة: ٧/٤١.\n(٢) ذكره الهيثمى فى «مجمع الزوائد: ٣/٧٦» وقال: رواه الطبرانى فى الأوسط وفيه محمد بن صدقة وهو ضعيف.","vol":"9","page":256},{"text":"<span data-type=\"title\" id=toc-5185>٢٠١٩- أبو الحجاج الثمالى </span>(١)\nيعد فى الشاميين من أهل حمص.\nروى له أبو نعيم وابن منده، من حديث بقية.\n١١٨٠٩ - حدثنا أبو بكر بن أبى مريم، عن الهيثم بن مالك الطائى، عن عبد الرحمن ابن عائذ الأزدى، عن أبى الحجاج الثمالى، قال: قال رسول الله - ﷺ -: «يقول القبر للميت حين يوضع فيه: ويحك يا ابن آدم، ما غرك بى. ألم تعلم أنى بيت الفتنة وبيت الظلمة وبيت الوحدة وبيت الدود، ما غرك بى إذ كنت تمر بى فدادًا، فإذا كان مصلحًا أجاب عنه مجيب القبر، فيقول: أرأيت إن كان ممن يأمر بالمعروف وينهى عن المنكر، قال: فيقول القبر: إذًا أرد عليه خضراءٍ، ويعود جسده نورًا، ويصعد بروحه إلى رب العالمين» (٢) .\nقال ابن عائذ: يا أبا الحجاج، وما الفداد؟ قال: الذى يقدم رجلًا ويؤخر أخرى - كمشيتك يا ابن أخى، وهو يومئذ يلبس ويتهيأ. لفظ أبى نعيم.\nوقد روى - أيضًا - عن الطبرانى، عن أبى زرعة الدمشقى، عن أبى اليمان، عن أبى بكر بن أبى مريم به.\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٣٠، الإصابة: ٤/٩٩.\n(٢) أخرجه أبو يعلى ١٢/٢٨٥-٢٨٦ رقم٦٨٧٠، والطبرانى فى «المعجم الكبير ٢٢/٣١٣-٣١٤ رقم٩٤٢»، وقال الهيثمى: وفيه أبو بكر بن أبى مريم وفيه ضعف لاختلاطه. مجمع الزوائد: ٣/٤٥-٤٦.","vol":"9","page":257},{"text":"<span data-type=\"title\" id=toc-5186>٢٠٢٠- أبو حدرد الأسلمى </span>(١)\n١١٨١٠ - حدثنا وكيع، عن سفيان، عن يحيى بن سعيد، عن محمد بن إبراهيم التيمى، عن أبى حدرد الأسلمى، / أنه أتى النبى - ﷺ - يستفتيه فى مهر امرأة، فقال: كم أمهرتها قال: مائتى درهم، قال: - «لو كنتم تغرفون من بطحان ما زدتم» (٢) .\n١١٨١١ - حدثنا عبد الرزاق، ثنا سفيان، عن يحيى بن سعيد، عن محمد بن إبراهيم التيمى، قال: حدثنى أبو حدرد الأسلمى - أن رجلًا جاء ... فذكره (٣) .\n\n<span data-type=\"title\" id=toc-5187>٢٠٢١- أبو حديد </span>(٤)\nصوابه أبو حديدة - كما سيأتى.\n\n<span data-type=\"title\" id=toc-5188>٢٠٢٢- أبو الحسن المازنى </span>(٥)\nبلغنى أن له صحبة، حديثه فى خامس المكيين.\nوقال أبو نعيم: هو بدرى عقبى.\n١١٨١٢ - حدثنا عبد الله، ثنا أبو الفضل المروزى، ثنا أبو أويس، حدثنى حسين عبد الله بن ضميرة، عن عمرو بن يحيى المازنى عن جده أبى حسن - أن النبى - ﷺ - كان يكره نكاح السر حتى يضرب بدف، ويقال:\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٣٠-١٦٣١، الإصابة: ٧/٤١-٤٢.\n(٢) أخرجه أحمد ٣/٤٤٨.\n(٣) أخرجه أحمد ٣/٤٤٨.\n(٤) انظر ترجمته: الإصابة: ٧/٤٧.\n(٥) انظر ترجمته: الإستيعاب ٤/١٦٣٢، الإصابة: ٧/٤٣.","vol":"9","page":258},{"text":"أتيناكم أتيناكم ... فحيونا نحييكم (١)\n_________\n(١) أخرجه أحمد ٤/٧٧-٧٨.","vol":"9","page":259},{"text":"١١٨١٣ - حدثنا عبد الله بن عمر، ثنا عبد العزيز بن محمد الدراوردى، قال: عمرو بن يحيى حدثنى، عن يحيى بن عمارة، عن جده أبى حسن، قال: دخلت الأسواق، قال: فأثرت، وقال القواريرى - مرة ـ: فأخذت دبيستين، قال: وأمهما ترشرش عليهما، وأنا أريد أن آخذهما، فدخل على أبو حسن فنزع متيخة، قال: فضربنى بها، فقالت لى امرأة منا - يقال لها: مريم ـ: لقد (تعست) من عضده ومن تكسير المتيخة، قال: وقال لى: ألم تعلم أن رسول الله - ﷺ - حرم ما بين لا بتى المدينة (١) .\nكذا رواه أبو نعيم، عن أبى بكر بن مالك، عن عبد الله بن أحمد به.\n١١٨١٤ - حدثنا عبد الله، حدثنى أبى، حدثنى أحمد بن حاتم الطويل - وكان ثقة رجل صالح - قال: (ثنا) عبد العزيز بن محمد - يعنى/ الدراوردى، عن عمرو بن يحيى، عن أبيه أو عمه. قال: كانت لى جمة، إذا سجدت رفعتها. فرآنى أبو حسن المازنى فقال: ترفعها لا يصيبها التراب. والله لألحقنها، فلحقها (٢) .\nحديث آخر\n١١٨١٥ - قال أبو نعيم: ثنا أبو بكر الطلحى، ثنا عبيد بن غنام،\n_________\n(١) أخرجه أحمد ٤/٧٧.\n(٢) أخرجه أحمد ٤/٧٨.","vol":"9","page":259},{"text":"ثنا أبو كريب، ثنا زيد بن الحباب، حدثنى حسين بن عبد الله - يعنى الهاشمى، حدثنى عمرو ابن يحيى بن عمارة بن أبى حسن.\nقال حسين - وكان أبو حسين عقيبًا بدريًا ـ: سمعت أبى يذكر، عن جدى قال: كنا عند النبى - ﷺ - فقام رجل ونسى نعليه، فأخذهما رجل فوضعهما تحته فى الرحل. فقال: من رآهما؟ فقال القوم: ما رأيناهما، فقال رجل: أنا أخذتهما، فقال النبى - ﷺ -: - «كيف تروع المؤمن؟» فقال: يا رسول الله، والذى بعثك بالحق ما أخذتهما إلا وأنا ألعب، فقال: - «كيف تروع المؤمن - ثلاثًا ـ؟» .","vol":"9","page":260},{"text":"<span data-type=\"title\" id=toc-5189>٢٠٢٣- أبو الحسين، أبو حسان </span>(١)\nـ مولى بنى نوفل ـ.\n١١٨١٦ - روى له ابن منده وأبو نعيم، من حديث يعقوب بن إبراهيم بن سعد، عن أبيه عن صالح بن كيسان، عن محمد بن المنكور، قال: حدثنى أبو حسين - مولى بنى نوفل - أن رسول الله - ﷺ - قال: «أنا سيد الناس يوم القيامة» .\nقال أبو نعيم: ورواه عبد بن حميد - فى مسنده - عن يعقوب بن إبراهيم - وقال أبو حسان.\n\n<span data-type=\"title\" id=toc-5190>٢٠٢٤- أبو حكم أو الحكم بن سفيان </span>(٢)\n/ أو سفين بن الحكم - تقدم فى الأسماء.\n_________\n(١) انظر ترجمته: الإصابة: ٧/٤٣.\n(٢) انظر ترجمته: الإستيعاب ١/٣٦٠-٣٦١، الإصابة: ٢/٢٨.","vol":"9","page":260},{"text":"<span data-type=\"title\" id=toc-5191>٢٠٢٥- أبو الحمراء </span>(١)\nمولى رسول الله - ﷺ - وخادمه، قيل: اسمه هلال بن الحارث. ويقال: هلال ابن ظفر.\nقال أبو نعيم: قال ابن معين: هو صحابى، نزل حمص.\nوقال البخارى: يقال له صحبة ولا يصح حديثه، وأنكر أبو داود السجستانى أن يكون له صحبته.\n١١٨١٧ - روى له ابن ماجه حديثًا واحدًا عن أبى بكر بن أبى شيبة، عن أبى نعيم عن يونس عن أبى إسحاق، عن أبى داود نفيع الأعمى - أحد الضعفاء ـ، عن أبى الحمراء، قال: مر رسول الله - ﷺ - بحباب رجل عنده طعام فى وعاء فأدخل يده فيه، فنالت يده بللًا، فقال: «من غشنا ليس منا» (٢) .\n١١٨١٨ - وروى له ابن منده، وأبو نعيم - حديثًا آخر - من حديث أبى نعيم الفضل بن دكين، عن يونس، عن أبى داود، عنه قال واسطت المدينة سبعة أشهر، فرأيت رسول الله - ﷺ - إذا طلع الفجر جاء باب على وفاطمة، فقال: «الصلاة.. الصلاة ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرا﴾» .\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٣٣، الإصابة: ٧/٤٥.\n(٢) أخرجه ابن ماجه ٢/٧٤٩ رقم٢٢٢٥.","vol":"9","page":261},{"text":"<span data-type=\"title\" id=toc-5192>٢٠٢٦- أبو حميد الساعدى </span>(١)\nقيل: اسمه عبد الرحمن، ويقال: المنذر بن سعد بن عمرو بن سعد بن المنذر بن سعد بن خالد بن ثعلبة بن عمرو بن الخزرج، وقيل غير ذلك.\n/ ويقال: إنه عم سهل بن سعد - فالله أعلم ـ.\nتوفى فى آخر خلافة معاوية، وأول خلافة يزيد، قاله الواقدى.\nحديثه فى خامس الأنصارى.\n\n<span data-type=\"title\" id=toc-5193>خارجة بن زيد بن ثابت، عنه</span>\n١١٨١٩ - قال: ثنا أحمد بن عبد الجبار، ثنا يونس بن بكير، ثنا إبراهيم بن إسماعيل بن مجمع، عن عبد الله بن خارجة بن زيد بن ثابت، عن أبيه، عن أبى حميد الساعدى، سمعت رسول الله - ﷺ - يقول: «إن لكل نبى عيبة، وعيبتى هذا الحى من الأنصار، ولولا الهجرة لكنت رجلًا من الأنصار، ولو سلك الناس واديًا، وسلك الأنصار واديًا لسلكت وادى الأنصار، الأنصار شعار، والناس دثار، من ولى من الأمر شىء فليحسن إلى محسنهم وليجاوز عن مسيئهم» (٢) .\n١١٨٢٠ - حدثنا روح، ثنا ابن جريح وزكريا بن إسحاق - قالا: ابنا أبو الزبير، أنه سمع جابر بن عبد الله، يقول: أخبرنى أبو حميد أنه أتى\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٣٣، الإصابة: ٧/٤٦.\n(٢) أخرجه البزار انظر كشف الأستار ٣/٣٠٢ رقم٢٧٩٩، قال الهيثمى: رواه البزار وفيه من لم أعرفه. مجمع الزوائد: ١٠/٣٢.","vol":"9","page":262},{"text":"النبى - ﷺ - بقدح لبن من البقيع ليس مخمرًا، فقال النبى - ﷺ -: «لولا خمرته ولو بعود تعرضه» قال أبو حميد: إنما أمر النبى - ﷺ - بالأسقية أن توكأ وبالأبواب أن تغلق ليلًا، ولم يذكر زكريا قول أبى حميد: بالليل (١) .\nوقد رواه مسلم، عن إبراهيم بن دينار، عن روح به.\nورواه من حديث أبى عاصم، عن ابن جريح به.\n\n<span data-type=\"title\" id=toc-5194>العباس بن سهل عن أبى حميد</span>\n_________\n(١) أخرجه أحمد ٥/٤٢٥، ومسلم ٣/١٥٩٣.","vol":"9","page":263},{"text":"١١٨٢١ - حدثنا عفان، ثنا وهب بن خالد، ثنا عمرو بن يحيى، عن العباس ابن سهل بن سعد الساعدى، عن أبى حميد الساعدى قال: خرجنا مع رسول الله - ﷺ - عام تبوك حتى جئنا وادى القرى فإذا امرأة فى حديقة لها وقال، رسول الله - ﷺ - لأصحابه: «اخرصوا» فخرصوا، وخرص رسول الله/ - ﷺ - عشرة أوسق، وقال رسول الله - ﷺ - للمرأة: «أحصى ما يخرج منها حتى نرجع إليك إن شاء الله» قال: فخرج - (حتى قدم تبوك، فقال) رسول الله - ﷺ -: «إنها ستبيت عليك الليلة ريح شديدة ولا يقومن فيها رجل، فمن كان له بعير فليوثق عقاله» قال أبو حميد: فعقلناها، فلما كان من الليل هبت علينا ريح شديدة، فقام فيها رجل فألقته فى جبل طىء، ثم جاء رسول الله - ﷺ - ملك أيلة، فأهدى لرسول الله - ﷺ - بغلة بيضاء، فكساه رسول الله - ﷺ - بردًا، وكتب له رسول الله - ﷺ - (ببحرة)، قال: ثم أقبل وأقبلنا معه حتى جئنا وادى القرى، فقال للمرأة: «كم حديقتك؟» قالت: عشرة أوسق. خرص رسول الله - ﷺ -","vol":"9","page":263},{"text":"فقال رسول الله - ﷺ -: «إنى مستعجل، فمن أحب منكم أن يتعجل فليفعل» قال: فخرج رسول الله - ﷺ - وخرجنا معه حتى إذا أوفى على المدينة، قال: «هى هذه طابة» فلما رأى أحدًا قال: «هذا أحد يحبنا ونحبه، ألا أخبركم بخير دور الأنصار؟» قال: قلنا: بلى يا رسول الله، قال: «خير دور الأنصار بنو النجار، ثم دار بنى عبد الأشهل، ثم دار بنى ساعدة، ثم كل دور الأنصار خير» (١) .\nرواه مسلم، عن أبى بكر بن أبى شيبة، عن عفان به.\nورواه البخارى وأبو داود، عن سهل بن بكار، عن وهيب.\nورواه مسلم من حديثه به.\nورواه البخارى ومسلم من حديثه به.\nحديث آخر\nفى صفة صلاة رسول الله - ﷺ - وقد رواه أبو داود فى/ (كتاب الصلاة) عن أحمد بن حنبل، عن أبى عامر العقدى.\nورواه الترمذى، وابن ماجه، عن بندار، عن فليح بن سليمان، عن عباس بن سهل - قال: اجتمع أبو حميد وأبو أسيد وسهل بن سعد ومحمد بن مسلمة، فذكروا صلاة رسول الله - ﷺ - كما سيأتى فى ترجمة محمد بن عمرو بن عطاء، عن أبى حميد.\n_________\n(١) أخرجه أحمد ٥/٤٢٤-٤٢٥، ومسلم ٤/١٧٨٦، وأبو داود ٣/٤٥٦-٤٥٧ رقم٣٠٧٩.","vol":"9","page":264},{"text":"والصواب أن محمد بن عمرو بن عطاء يرويه عن العباس بن سهل، عن أبى حميد، كما رواه أبو داود من طريقه عنه.\n\n<span data-type=\"title\" id=toc-5195>عبد الرحمن بن سعيد، عن أبى حميد</span>","vol":"9","page":265},{"text":"١١٨٢٢ - حدثنا أبو سعيد مولى بنى هاشم، ثنا سليمان بن بلال، عن سهل ابن أبى صالح، عن عبد الرحمن بن أبى سعيد، عن ابى حميد الساعدى، أن رسول الله - ﷺ - قال: «لا يحل لمسلم أن يأخذ مال أخيه بغير حقه» وذلك لما حرم الله مال المسلم على المسلم (١) .\n١١٨٢٣ - وقال عبيد بن أبى قرة: حدثنا سليمان، حدثنى سهل، حدثنى عبد الرحمن بن سعد، عن أبى حميد الساعدى، أن النبى - ﷺ - قال: «لا يحل للرجل أن يأخذ عصا أخيه بغير طيب نفسه، وذلك لشدة ما حرم الله مال المسلم على المسلم» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5196>عبد الملك بن سعيد بن سويد الأنصارى، عنه</span>\n١١٨٢٤ - حدثنا أبو عامر، ثنا سليمان بن بلال، عن ربيعة بن أبى عبد الرحمن، عن عبد الكريم بن عبد الملك بن سعيد بن سويد الأنصارى، سمعت أبا حميد وأبا أسيد يقولان: قال رسول الله - ﷺ -: «إذا دخل أحدكم المسجد، فليقل: اللهم افتح لى أبواب رحمتك، وإذا خرج فليقل: اللهم إنى أسألك من فضلك» (٣) .\n_________\n(١) أخرجه أحمد ٥/٤٢٥، قال الهيثمى: رواه أحمد والبزار ورجال الجميع رجال الصحيح. مجمع الزوائد: ٤/١٧١.\n(٢) أخرجه أحمد ٥/٤٢٥.\n(٣) أخرجه أحمد ٥/٤٢٥، وابن ماجه ١/٢٥٤ رقم٧٧٢، ومسلم ١/٤٩٤ رقم٧١٣ وأبو داود ١/٣١٧-٣١٨ رقم٤٦٥، والنسائى فى «السنن الكبرى ٦/٥٢ رقم١٠٠٠٥» .","vol":"9","page":265},{"text":"رواه ابن ماجه، من حديث إسماعيل بن عياش، عن عمارة بن غزية، عن ربيعة ابن أبى عبد الرحمن به.\n/وقد رواه مسلم وأبو داود والنسائى، من رواية عبد الملك بن سعيد بن سويد، عن أبى أسيد/ كما تقدم.","vol":"9","page":266},{"text":"١١٨٢٥ - حدثنا أبو عامر، ثنا سليمان، عن ربيعة بن عبد الرحمن عن عبد الملك بن سعيد بن سويد، عن أبى حميد وأبى أسيد أن النبى - ﷺ - قال: «إذا سمعتم الحديث عنى تعرفة قلوبكم، وتلين له أشعارم وأبشاركم، وترون أنه منكم قريب فأنا أولاكم به، وإذا سمعتم الحديث عنى تنكره قلوبكم، وتفر منه أشعاركم وأبشاركم، وترون أنه منكم بعيد فأنا أبعدكم منه» . وشك فيهما عبيد بن أبى قرة، فقال: عن أبى حميد أو أبى أسيد، وقال: ترون أنه منكم قريب. وشك أبو سعيد فى إحداهما إذا «سمعتم الحديث عنى» (١) . تفرد به.\nحديث آخر\n١١٨٢٦ - رواه ابن ماجه (فى التجارات) عن هشام بن عمار، عن إسماعيل ابن عياش، عن عمارة بن غزية، عن ربيعة بن أبى عبد الرحمن، عن عبد الملك بن سعيد بن أبى سويد، عن أبى حميد، قال: قال رسول الله - ﷺ -: «أجملوا فى طلب الدنيا، فإن كل ميسر لما خلق له» (٢) .\n_________\n(١) () أخرجه أحمد ٥/٤٢٥، قال الهيثمى: رواه أحمد والبزار ورجاله رجال الصحيح. مجمع الزوائد: ١/١٤٩-١٥٠.\n(٢) أخرجه ابن ماجه ٢/٧٢٥ رقم٢١٤٢.","vol":"9","page":266},{"text":"ورواه البزار، عن بعض أصحابه، عن الداروردى، عن ربيعة به، قال: فإن كلًا ميسر لما قدر منها.\n\n<span data-type=\"title\" id=toc-5197>عروة، عن أبى حميد</span>","vol":"9","page":267},{"text":"١١٨٢٧ - حدثنا سفيان، عن الزهرى، سمع عروة يقول: أخبرنا أبو حميد الساعدى قال: استعمل النبى - ﷺ - رجلًا من الأزد، يقال له: ابن اللتينة - على صدقة، فجاء، فقال: هذا لكم وهذا أهدى لى، فقام رسول الله - ﷺ - على المنبر، فقال: «ما بال العامل نبعثه فيجىء، فيقول: هذا لكم وهذا أدهى لى. / أفلا جلس فى بيت أبيه وأمه فينظر أيهدى إليه أم لا، والذى نفس محمد بيده لا يأتى أحد منكم يوم القيامة فيأخذ شيئًا منها، إلا جاء به يوم القيامة على رقبته، إن كان بعيرًا له رغاء، أو بقرة لها خوار، أو شاة تيعر» ثم رفع يديه، ثم قال: «اللهم هل بلغت ... ثلاثًا» . وزاد هشام بن عروة، قال أبو حميد: سمع أذنى وأبصر عينى، واسألوا زيد بن ثابت (١) .\nرواه البخارى، عن عبد الله بن محمد وعلى بن عبد الله.\nورواه مسلم، عن أبى بكر بن أبى شيبة وعمرو بن محمد الناقد وابن أبى عمر.\nوأبو داود، عن أبى الطاهر بن السرح ومحمد بن أحد بن أبى خلف -سبعتهم - عن سفيان بن عيينة، عن الزهرى به.\n_________\n(١) () أخرجه أحمد ٥/٤٢٣-٤٢٤، والبخارى ٨/١٤٥ رقم٧١٧٤، ومسلم ٣/١٤٦٣ رقم١٨٣٢، وأبو داود ٣/٣٥٤-٣٥٥ رقم٢٩٤٦.","vol":"9","page":267},{"text":"ورواه البخارى - أيضًا - عن أبى اليمان، عن شعيب، عن الزهرى به.\nورواه مسلم، من حديث عبد الرزاق، عن معمر، عن الزهرى به.\nورواه مسلم - أيضًا - عن أبى بكر بن أبى شيبة، عن عبد الرحيم بن\nسليمان.\nوعن أبى كريب، عن أبى أسامة وعبده بن سليمان وعبد الله بن نمير وأبى معاوية.\nوعن أبى عمرو، عن سفيان - ستتهم - عن هشام بن عروة، عن أبيه.\nوقد أسنده البخارى، من حديث أبى أسامة وعبده بن علقمة وعلقمة بن أبى معاوية وابن أبى عمر العدنى به.","vol":"9","page":268},{"text":"١١٨٢٨ - حدثنا إسحاق بن عيسى، ثنا إسماعيل بن عياش، عن يحيى بن سعيد، عن عروة بن الزبير، عن أبى حميد الساعدى، أن رسول الله - ﷺ - قال: «هدايا العمال غلول» (١) .\nقال البزار: اختصره إسماعيل بن عياش، وأخطأ فيه، والصواب حديث الزهرى، عن عروة - يعنى - كما تقدم.. والله أعلم.\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ٢/٢٣٧ رقم١٥٩٩، قال الهيثمى: رواه إسماعيل بن عياش عن الحجازيين وهى ضعيفة. مجمع الزوائد: ٥/٢٤٩.","vol":"9","page":268},{"text":"<span data-type=\"title\" id=toc-5198>عمرو بن حزم، عن أبى حميد (مرفوعًا)</span>","vol":"9","page":269},{"text":"١١٨٢٩ - / «من تسمى باسمى فلا يتكنى بكنيتى» (١) .\nرواه البزار، عن عمرو بن مالك، عن محمد بن سليمان بن مسمول عن أبى بكر بن أبى سبرة، عن عبد الله بن أبى بكر عن محمد بن عمرو بن حزم، عن أبيه.\n\n<span data-type=\"title\" id=toc-5199>عمرو بن سليم، عنه</span>\n١١٨٣٠ - قرأت على عبد الرحمن: مالك، عن عبد الله بن أبى بكر، عن أبيه، عن عمرو بن سليم، أنه قال: أخبرنى أبو حميد الساعدى أنهم قالوا: يا رسول الله، كيف نصلى عليك؟ فقال رسول الله - ﷺ -: «قولوا: اللهم صل على محمد وأزواجه وذريته كما صليت على إبراهيم، وبارك على محمد وأزواجه وذريته كما باركت على آل إبراهيم إنك حميد مجيد» (٢) .\nرواه الجماعة إلا الترمذى، من حديث مالك.\nالبخارى، عن عبد الله بن يوسف والقعنبى.\nوأبو داود، عن القعنبى.\nوالنسائى، عن قتيبة - كلهم - عن مالك به.\n_________\n(١) أخرجه البزار انظر: كشف الأستار: ٢/٤١٣ رقم١٩٩٠، قال الهيثمى: رواه البزار وفيه أبو بكر بن أبى سبرة وهو متروك. مجمع الزوائد: ٨/٤٨.\n(٢) أخرجه البخارى ٧/٢٠٢ رقم٦٣٦٠، ومسلم ١/٣٠٦ رقم٤٠٧، وأبو داود ١/٥٩٩-٦٠٠ رقم٩٧٩، والنسائى فى «السنن الكبرى ١/٣٨٤ رقم١٢١٧، وفى ٦/٢٠ رقم٩٨٨٧، وفى ٦/٢٤١ رقم١١١٦٨»، وابن ماجه ١/٢٩٣ رقم٩٠٥.","vol":"9","page":269},{"text":"<span data-type=\"title\" id=toc-5200>محمد بن عمرو بن عطاء، عنه</span>","vol":"9","page":270},{"text":"١١٨٣١ - حدثنا يحيى بن سعيد، عن عبد الحميد بن جعفر، حدثنى محمد ابن عمرو بن عطاء، عن أبى حميد الساعدى، قال: سمعته وهو فى عشرة من أصحاب النبى - ﷺ - أحدهم أبو قلابة بن ربعى يقول: أنا أعلمكم بصلاة رسلو الله - ﷺ -، قالوا له: ما كنت أقدمنا صحبة ولا أكثرنا له تباعة، قال: بلى، قالوا: فأعرض، قال: كان إذا قام إلى الصلاة اعتدل قائمًا ورفع يديه حتى يحاذى بهما منكبيه، وإذا أراد أن يركع رفع يديه حتى يحاذى بهما منكبيه، ثم قال: «الله أكبر» / فركع ثم أعتدل ثم نصب رأسه ولم يقنعه، ووضع يديه على ركبتيه، ثم قال: «سمع الله لمن حمده» ثم رفع واعتدل حتى رجع كل عظم إلى موضعه معتدلًا ثم هوى ساجدًا، وقال: «الله أكبر» ثم جافى وفتح أصابع يديه، ثم ثنى رجله اليسرى وقعد عليها واعتدل حتى رجع كل عظم إلى موضعه، ثم هوى ساجدًا وقال: «الله أكبر» ثم ثنى رجله وقعد عليها حتى رجع كل عضو إلى موضعه، ثم نهض فصنع فى الركعة الثانية مثل ذلك حتى إذا قام من السجدتين كبر ورفع يديه حتى يحاذى بهما منكبيه كما صنع حين افتتح، ثم صنع كذلك حتى إذا كانت الركعة التى تنقضى فيها الصلاة أخر رجله اليسرى وقعد على شقة متوركًا ثم سلم (١) .\n_________\n(١) أخرجه أحمد ٥/٤٢٤، وأبو داود ١/٤٦٧-٤٦٨ رقم٧٣٠، والترمذى ٢/١٠٥-١٠٧ رقم٣٠٤.","vol":"9","page":270},{"text":"رواه البخارى، وأبو داود، من حديث محمد بن عمرو بن حلحلة، عن محمد ابن عمر بن عطاء به.\nورواه الأربعة من حديث يحيى بن سعيد القطان به.\nوأبو داود، عن مسدد.\nوالترمذى، والنسائى، وابن ماجه، عن بندار، زاد الترمذى: ومحمد بن المثنى، وزاد النسائى: ويعقوب بن إبراهيم كلهم عنه به.\nورواه أبو داود - أيضًا - عن أحمد بن حنبل، عن أبى عاصم.\nوالترمذى وابن ماجه، من حديث أبى عاصم، زاد ابن ماجه: وأبى أسامة - كلهم - عن عبد الحميد بن جعفر به.\nوقد تقدم رواية أبى داود له ايضًا، من حديث محمد بن عمرو بن عطاء، عن عباس بن سهل، عن أبى حميد به، والله أعلم.\n\n<span data-type=\"title\" id=toc-5201>موسى بن عبد الله، عنه</span>","vol":"9","page":271},{"text":"١١٨٣٢ - حدثنا حسن بن موسى، ثنا زهير، عن عبد الله بن عيسى، عن موسى بن عبد الله، عن أبى حميد/ أو حميدة - الشك من زهير - قال: قال رسول الله - ﷺ -: «إذا خطب أحدكم امرأة فلا جناح عليه أن ينظر إليها إذا كان، إنما ينظر إليها لخطبة وإذا كانت لا تعلم» (١) .\n١١٨٣٣ - حدثنا أبو كامل، ثنا زهير، ثنا عبد الله بن عيسى، حدثنى\nموسى ابن عبد الله بن يزيد، عن أبى حميد أو حميدة قال: وقد\n_________\n(١) أخرجه أحمد ٥/٤٢٤.","vol":"9","page":271},{"text":"رأى\nرسول الله - ﷺ - قال: قال رسول الله - ﷺ -: «إذا خطب أحدكم امرأة فلا جناح عليه أن ينظر إليها إذا كان، إنما ينظر إليها لخطبة أن ينظر، وإن كانت لا تعلم» (١) .\nتفرد به.\n_________\n(١) أخرجه أحمد ٥/٤٢٤.","vol":"9","page":272},{"text":"<span data-type=\"title\" id=toc-5202>٢٠٢٧- أبو خالد الحارثى </span>(١)\n١١٨٣٤ - قال الحافظ أبو موسى المدينى: أن أبو بكر أحمد بن علي بن موسى - إذنًا - عن كتاب الفضل بن محمد، أن أبو أحمد العطار، أن أبو حفص بن شاهين، ثنا عمر بن الحسن، ثنا المنذر بن محمد ثنا الحسن بن محمد، حدثنى أبو عبد الرحمن عن إبراهيم بن بكير البلوى، عن بشير بن أبى قسيمة السلامى، أخبرنى أبو خالد الحارثى - من بنى حارث بن سعد - قال: قدمت على رسول الله - ﷺ - مهاجرًا فوجدته يتجهز إلى تبوك، فخرجنا معه حتى نزل من الحجر من أرض ثمود، فنهانا أن ندخل بيوتهم أو ننتفع بشىء من ثيابهم، ثم راح فى الجبال فبدت له سحابة فقال: «ما هذا الجبل؟» فقالوا: هذا أجأ، فقال: «بؤسى لأجأ» لقد خصها الله، قال إبراهيم: فمازلت أعرف البؤس عليها، ثم قال: «ذات الحظمى» فابتنى بها مسجدًا، ثم نزل بذى الحنفية/ وابتنى بها مسجدًا، ثم نزل الرزايب وبها مسجد له، ثم نزل مسجد التوبة من تبوك، قال: فوجدنا بها مسلحة الروم، فهربوا\nوتركوا عجوزًا عمياء، فأمرنا بالكف والصدقة عليها، وقال: «أما والذى\nبعثنى بالحق لا تقوم الساعة حتى تكون سلحة للروم» قال: وخرج أصحابه إلى\n_________\n(١) انظر ترجمته: الإصابة: ٧/٥٠.","vol":"9","page":272},{"text":"موضع بركة تبوك وهو جنى طمور، وكان يقال لها الأبلة، إنما كانت\nحرصه ورميه وعصله، حتى إذا صلى رسول الله - ﷺ - الظهر مهجرًا، راح إلينا فوجدنا على الحال على الجنى، فقال: «ما زلتم تبكونه بعد» فسميت تبوك، ثم استخرج مشقصًا من كنانته، فقال: «انزل فاغرزه فى الماء، وسم الله تعالى» فنزل يغرزه فجاش عليه الماء (١) .\nوذكر قصة فى فضيلة تبوك.\nلفظ أبى موسى.\n_________\n(١) ذكره ابن حجر فى «الإصابة: ٧/٥٠» .","vol":"9","page":273},{"text":"<span data-type=\"title\" id=toc-5203>٢٠٢٨- أبو خالد الكندى </span>(١)\n١١٨٣٦ - بحديث: «إذا رأيتم الرجل قد أعطى زهادة فى الدنيا - إلى آخره ـ» (٢) .\nهو أبو خالد على المشهور، يأتى إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-5204>٢٠٢٩- أبو خداش </span>(٣)\nقال ابن منده: ذكر فى الصحابة، ثم روى من طريق أبى إسحاق الفزارى، عن رجل من أهل الشام، عن أبى عثمان - وهو جرير بن عثمان بن أبى خداش - قال: كنا فى غزوة فنزلنا ونزل الناس منزلًا، فقطعوا الطرق، ومدوا الحبال على الكلأ، فلما رأى ما صنعوا، قال:\n_________\n(١) انظر ترجمته: الإصابة: ٧/٥٠.\n(٢) أخرجه البيهقى فى «شعب الإيمان ٧/٣٤٧ رقم١٠٥٣٤» .\n(٣) انظر ترجمته: الإستيعاب: ٤/١٦٣٤-١٦٣٥، الإصابة: ٧/٥٥.","vol":"9","page":273},{"text":"سبحان الله، لقد غزوت مع رسول الله - ﷺ - ثلاث غزوات فسمعته يقول: «الناس شركاء فى ثلاث: فى الماء والكلأ والنار» (١) .\nثم قال: رواه أبو اليمان، عن حريز، عن حبان، ويكنى أبا خداش - أن شيخًا من شرعب نزل بأرض الروم.. فذكر الحديث نحوه، وهذا هو الصواب.\n_________\n(١) ذكره ابن عبد البر فى الإستيعاب: ٤/١٦٣٤، وابن حجر فى «الإصابة: ٧/٥٥» .","vol":"9","page":274},{"text":"<span data-type=\"title\" id=toc-5205>٢٠٣٠- أبو خراش اللخمى </span>(١)\nوله صحبة، عداده فى أهل الشام، روى عنه عبد الله بن محيريز قوله، قاله ابن منده.\n\n<span data-type=\"title\" id=toc-5206>٢٠٣١- أبو خراش السلمى أو الأسلمى </span>(٢)\nواسمه حدرد بن أبى حدرد، حديثه فى خامس الشاميين.\n١١٨٣٧ - حدثنا عبد الله بن يزيد، ثنا حيوة بن شريح، ثنا أبو عثمان الوليد ابن أبى الوليد المدنى، أن عمران بن أبى أنس حدثه عن أبى خراش السلمى، أنه سمع رسول الله - ﷺ - يقول: «من هجر أخاه سنة فهو كسفك دمه» (٣) .\nتقدم حديثه هذا فى سنن أبى داود، عن ابن وهب، عن حيوة - كما تقدم فى حرف الحاء.\n_________\n(١) انظر ترجمته: الإصابة: ٧/٥٠-٥١.\n(٢) انظر ترجمته: الإستيعاب: ٤/١٦٣٦، الإصابة: ٧/٥١\n(٣) أخرجه أحمد ٤/٢٢٠، وأبو داود ٥/٢١٥-٢١٦ رقم٤٩١٥.","vol":"9","page":274},{"text":"<span data-type=\"title\" id=toc-5207>٢٠٣٢- أبو خراش الرعينى المدنى </span>(١)\n١١٨٣٨ - قال ابن منده: أخبرنا ابن سليمان، أن السرى بن يحيى، عن عبد السلام بن حرب، عن إسحاق بن عبد الله بن أبى قرة، عن أبى الخير بن أبى يزيد بن عبد الله، عن أبى خراش الرعينى، قال: أسلمت وعندى أختان، فأتيت النبى - ﷺ - فذكرت ذلك له، فقال: «طلق أيتهما شئت» ولم يقل إحداهما (٢) .\nوكذا رواه أبو نعيم، عن خيثمة - إجازة ـ.\nثم رويا - أعنى ابن منده وأبو نعيم - من طريق عياش بن عباس، عن عمران ابن عبد الرحمن القدسى، عن أبى خراش.\nوفى رواية عن فضالة بن عبيد، أنه قال: «من زوته الطيرة عن شرك أو شىء فقد فارق الشرك» .\n\n<span data-type=\"title\" id=toc-5208>٢٠٣٣- أبو خصفة </span>(٣)\n١١٨٣٩ - قال أبو نعيم: ثنا محمد بن أحمد، ثنا محمد بن عثمان بن أبى شيبة، ثنا على ابن المدينى، ثنا وهب بن جرير، ثنا شعبة، عن مغيرة بن عبد الله الجعفى، قال: جلست إلى أبى/ خصفة، فقال: قال لنا رسول الله - ﷺ -: «هل تدرون ما الصعلوك؟» قلنا: الذى لا مال له، فقال: «الصعلوك الذى له المال ولم يقدم منه شيئًا» .. قالها ثلاثًا (٤) .\n_________\n(١) انظر ترجمته: الإصابة: ٧/٥٦.\n(٢) ذكره ابن حجر فى الإصابة ٧/٥٦.\n(٣) انظر ترجمته: الإصابة: ٧/٥١.\n(٤) ذكره ابن حجر فى «الإصابة: ٧/٥١» .","vol":"9","page":275},{"text":"<span data-type=\"title\" id=toc-5209>٢٠٣٤- أبو خصيفة </span>(١)\n١١٨٤٠ - قال الطبرانى: ثنا محمد بن نصر الصائغ، ثنا محمد بن إسحاق المسيمى، ثنا يحيى بن يزيد بن عبد الملك، عن عبد الملك، (عن) أبيه، عن يزيد بن خصيفة، عن أبيه، عن جده، أن رسول الله - ﷺ - قال: «التمسوا الخير عند حسان الوجوه» (٢) .\n١١٨٤١ - وبه: أن رسول الله - ﷺ - قال: «إذا خرج أحدكم من بيته فليقل: لا حول ولا قوة إلا بالله، ما شاء الله، لا قوة إلا بالله، توكلت على الله، حسبى الله ونعم الوكيل» (٣) .\n١١٨٤٢ - ثم روى أبو موسى من حديث دحيم، عن يحيى بن يزيد بن خصيفه، عن أبيه، عن جده، أن رسول الله - ﷺ - مر على جوار بناحية بنى خدرة، وهن يقلن: أتيناكم أتيناكم فحيونا نحيكم.. الحديث.\nوقد رواه أبو حاتم الرازى، عن إسحاق الفروى، عن يزيد بن عبد الملك، عن يزيد بن أبى خصيفة، عن السائب بن يزيد.\nقال أبو موسى: جعل أبو نعيم هاتين الترجمتين واحدة، والصواب التفريق بينهما.\n_________\n(١) انظر ترجمته: الإصابة: ٧/٥٢.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣٣١ رقم٩٨٣»، قال الهيثمى: رواه الطبرانى من طريق يحيى بن يزيد بن عبد الملك النوفلى عن أبيه وكلاهما ضعيف. مجمع الزوائد: ٨/١٩٥.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣٣١ رقم٩٨٤»، قال الهيثمى: وفيه يزيد بن عبد الملك النوفلى وهو متروك. مجمع الزوائد: ١٠/١٢٨-١٢٩.","vol":"9","page":276},{"text":"<span data-type=\"title\" id=toc-5210>٢٠٣٥- أبو الخطاب </span>(١)\nله صحبة.\n١١٨٤٣ - قال أبو نعيم: ثنا سليمان بن أحمد، ثنا محمد بن عبدوس بن كامل، ثنا حجاج بن الشاعر، ثنا أبو أحمد الزبيرى، ثنا إسرائيل، عن ثوير بن أبى فاخته، عن رجل من أصحاب النبى - ﷺ - يقال له: أبو الخطاب، أنه سأل النبى - ﷺ - عن الوتر؟ فقال: «أحب أن أوتر نصف الليل، إن الله يهبط من السماء العليا إلى السماء الدنيا، فيقول: (هل من تائب؟.. هل من مستغفر.. هل من داع؟) حتى إذا طلع الفجر ارتفع» (٢) .\nقال أبو نعيم: ورواه على بن عبد العزيز، عن إسرائيل مثله.\nوقد رواه ابن منجه/ عن عبد الله بن محمد بن إسحاق، عن علي بن عبد العزيز به، وجعله موقوفًا.\n\n<span data-type=\"title\" id=toc-5211>٢٠٣٦- أبو خليدة أو ابن خليدة الفهرى </span>(٣)\n١١٨٤٤ - روى أبو موسى، من طريق أبى نعيم، حدثنا أبو حامد، ثنا الحسين بن على بن عبد الله القطان، ثنا جبر بن كردى، ثنا يزيد بن هارون، ثنا محمد بن مطرف، عن إسحاق بن أبى فروة، عن أبى خليد،\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٤٠، الإصابة: ٧/٥٢.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣٠٧ رقم٩٢٧»، قال الهيثمى: وثوير ضعيف. مجمع الزوائد: ٢/٢٤٥.\n(٣) انظر ترجمته: الإصابة ٧/٣٣-٣٤ جاء فى الإصابة أنه «أبو جنيدة الفهرى» .","vol":"9","page":277},{"text":"عن أبيه، عن جده - قال: قال رسول الله - ﷺ -: «من سقى عطشانًا فأرواه سقاه الله، وفتح له بابًا إلى الجنة، ومن أطعم جائعًا فأشبعه وسقاه فأرواه فتح الله له تلك الأبواب كلها، ثم قال: (أدخل من أيها شئت)» (١) . وقد تقدم هذا الحديث.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣١٢ رقم٩٣٩»، قال الهيثمى: وفيه إسحاق بن عبد الله بن أبى فروة وهو ضعيف. مجمع الزوائد: ٣/١٣١.","vol":"9","page":278},{"text":"<span data-type=\"title\" id=toc-5212>٢٠٣٧- أبو خنيس أو حبيش </span>(١)\nوقد تقدم حديثه فى نحر الظهر.\n\n<span data-type=\"title\" id=toc-5213>٢٠٣٨- أبو خلاد </span>(٢)\nروى له ابن ماجه (فى الزهد) عن هشام بن عمار، عن الحكم بن هشام.\n١١٨٤٥ - ورواه أبو نعيم من حديثه، عن يحيى بن سعيد بن إبان بن سعيد ابن العاص، عن أبى فروة، عن أبى خلاد - وكانت له صحبة - قال: قال رسول الله - ﷺ -: «إذا رأيتم الرجل المؤمن قد أعطى زهدًا فى الدنيا، وقلة منطق فاقتربوا منه، فإنه يلقى الحكمة» (٣) .\nرواه أبو نعيم، من حديث كثير بن هشام وأبى مسهر وعبد الله بن يوسف - كلهم - عن الحكم بن هشام به.\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٤١، الإصابة: ٧/٥٣.\n(٢) انظر ترجمته: الإستيعاب: ٤/١٦٤٠، الإصابة: ٧/٥٢.\n(٣) أخرجه ابن عبد البر فى «الإستيعاب: ٤/١٦٤٠»، وذكره ابن حجر فى «الإصابة: ٧/٥٢» ضمن ترجمته للراوى.","vol":"9","page":278},{"text":"قال: ورواه أحمد بن إبراهيم الدورقى، عن يحيى بن سعيد.","vol":"9","page":279},{"text":"<span data-type=\"title\" id=toc-5214>٢٠٣٩- أبو خيرة الصباحى </span>(١)\nقال ابن منده: أخبرنا محمد بن إبراهيم بن مروان، ثنا زكريا بن يحيى/ بن إياس، ثنا خليفة بن خياط.\nورواه أبو نعيم، عن الطبرانى، عن إبراهيم بن نائلة، عن سباب العصفرى - وهو خليفة بن خياط.\n١١٨٤٦ - حدثنا عون بن كهمش، ثنا داود بن المشاور، عن مقاتل بن همام، عن أبى خيرة - قال: كنت فى الوفد الذين أتينا رسول الله - ﷺ - من عبد القيس، فزودنا الآراك نستاك به، فقلنا: يا رسول الله، عندنا الجديد، ولكن نقبل كرامتك وعطيتك، فقال النبى - ﷺ -: «اللهم اغفر لعبد القيس إذ أسلموا طائعين غير مكرهين، إذ بعض القوم لم يسلموا إلا خزايا موترين» (٢) .\nثم قال ابن منده: ورواه يحيى بن راشد، عن محمد بن حمدان، عن داود بن مساور نحوه.\nوفيه ذكر الدباء والمزفت.\nقال: وكنا أربعين رجلًا.. والله أعلم.\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٤٣، الإصابة: ٧/٥٣.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣٠٦ رقم٩٢٤» .","vol":"9","page":279},{"text":"<span data-type=\"title\" id=toc-5215>حرف الدال</span>","vol":"9","page":281},{"text":"<span data-type=\"title\" id=toc-5216>٢٠٤٠- أبو داود المزنى </span>(١)\nمن بنى مازن، واسمه عمير بن عامر، حديثه فى رابع عشر الأنصار.\n١١٨٤٧ - /حدثنا يزيد، قال: (ثنا) محمد بن إسحاق، حدثنى أبى، عن رجل من بنى مازن، عن أبى داود المازنى - وكان شهد بدرًا - قال: قال: إنى لأتبع رجلًا من المشركين لأضربه، إذا وقع رأسه قبل أن يصل إليه سيفى، فعرفت أن قد قتله غيرى (٢) . تفرد به.\n\nيتلوه مسند أبى الدرداء\nفى الجزء الرابع والسبعين إن شاء الله تعالى\nوهو آخر الجزء الثالث والسبعين من تجزئة المصنف\nرحمه الله تعالى\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٤٣، الإصابة: ٧/٥٧.\n(٢) أخرجه أحمد ٥/٤٥٠.","vol":"9","page":281},{"text":"[مسند] أبو الدرداء (١)\nعويمر بن قيس - - ﵁ - ـ\nاختلف فى اسم أبى الدرداء، فقيل هذا، وقيل: اسمه عامر، وتصغيره عويمر ابن ثعلبة، وقيل: عبد الله، وقيل: عويمر بن زيد بن قيس بن أمية بن عامر بن عدى ابن كعب بن الخزرج بن الحارث بن الخزرج الأنصارى الخزرجى.\nوأمه محبة بنت واقد بن عمرو بن النطابة الخزرجى.\nأسلم قديمًا يوم بدر، وشهد أحدًا وما بعدها، وكان قد آخى رسول الله - ﷺ - بينه وبين سلمان الفارسى، وكان يقال له: حكيم هذه الأمة، لكثرة مواعظه، وحسن كلامه، وجودة حكمه - ﵁ -.\nوهو أول من ولى القضاء بدمشق، وتوفى بها سنة ثنتين وثلاثين سنة، ومات هو وكعب الأحبار فى يوم واحد، قبل مقتل عثمان بسنتين.\n\n<span data-type=\"title\" id=toc-5217>أحوص بن حكيم، عنه</span>\nقال أبو يعلى: ثنا أبو بكر بن الخومة، ثنا المغيرة، حدثنى أبو بكر بن أبى مريم، حدثنى الأحوص بن حكيم بن عمير وحبيب بن عبيد، عن ابى الدرداء، أن رسول الله - ﷺ - قال: «لا يدع رجل منكم أن يعمل لله» ألف حسنة، فإنه لن يعمل مثل ذلك من الذنوب، ويكون ما عمل من\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٤٦، الإصابة: ٥/٤٦.","vol":"9","page":283},{"text":"خير سوى ذلك وافرًا.\n\n<span data-type=\"title\" id=toc-5218>أسد بن وداعة، عنه</span>","vol":"9","page":284},{"text":"١١٨٤٩ - قال الطبرانى: ثنا محمد بن عبد الله الحضرمى، ثنا منفع بن الصباح، ثنا فرج/ بن فضالة، عن أسد بن وداعة، عن أبى الدرداء. قال: قال رسول الله - ﷺ - «ليبعثن الله أقوامًا يوم القيامة. فى وجوهم يوم القيامة النور على منابر من اللؤلؤ، يغبطهم الناس، ليسوا بأنبياء ولا شهداء» قال: فجثى أعرابى على ركبتيه، فقال: يا رسول الله، حلهم لنا نعرفهم، فقال: «هم المتحابون فى الله من قبائل شتى، يجتمعون على ذكر الله يذكرونه» (١) .\n\n<span data-type=\"title\" id=toc-5219>أنس بن مالك، عن أبى الدرداء</span>\n١١٨٥٠ - قال الطبرانى: ثنا عقبة بن مكرم، ثنا يونس بن بكير، عن سعيد ابن ميسرة، عن أنس، عن أبى الدرداء، قال: لم يكن لرسول الله - ﷺ - إلا قميص واحد (٢) .\n١١٨٥١ - وبه: لم يكن ينخل لرسول الله - ﷺ - الدقيق (٣) .\n_________\n(١) لم أجده فى مسند أبى يعلى وأخرجه الطبرانى فى «مسند الشاميين ٢/٣٤٧ رقم١٤٧١»، وقال الهيثمى: وفيه أبو بكر بن أبى مريم وهو ضعيف. مجمع الزوائد: ١٠/٩٤.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وإسناده حسن. مجمع الزوائد: ١٠/٧٧.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى وفيه سعيد بن ميسرة وهو ضعيف. مجمع الزوائد: ٥/١٢١.","vol":"9","page":284},{"text":"١١٨٥٢ - وحدثنا عبد الله بن أحمد، ثنا نصر بن على، ثنا نصر ابن نجيح الباهلى، ثنا عمران بن حفص الزبيرى، عن زياد النميرى، عن أنس، عن أبى الدرداء (قال): قال رسول الله - ﷺ -: «من وافق من أخيه شهوة غفر له» (١) .\n\n<span data-type=\"title\" id=toc-5220>أنس جد معاذ بن سهل بن أنس، عنه</span>\n١١٨٥٣ - حدثنا حسن بن موسى، ثنا ابن لهيعة، حدثنى يزيد ابن أبى حبيب، عن معاذ بن سهل بن أنس الجهنى، عن جده، أنه دخل على أبي الدرداء، فقال: بالصحة لا بالمرض، فقال أبو الدرداء: سمعت رسول الله - ﷺ - يقول: «إن الصداع والمليلة (لا تزال) بالمؤمن، وإن ذنبه مثل أحد، فما تدعه وعليه من ذلك مثقال حبة من خردل» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5221>ابنه بلال - قاضى دمشق ـ، عن أبيه</span>\n١١٨٥٤ - حدثنا عصام بن خالد، حدثنى أبو بكر بن عبد الله بن أبى مريم الغسانى، عن خالد بن محمد الثقفى، عن بلال بن أبى الدرداء، عن أبى الدرداء، عن النبى - ﷺ - قال: «حبك للشىء يعمى ويصم» (٣) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الأوسط والكبير وفيهما سعيد بن ميسرة وهو ضعيف. مجمع الزوائد: ١٠/٣١٢.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى والبزار وفيه زياد بن نمير وثقة ابن حبان وقال: يخطئ وضعفه غيره وفيه من لم أعرفه. مجمع الزوائد: ٥/١٨.\n(٣) أخرجه أحمد ٥/١٩٨، والطبرانى فى «المعجم الأوسط ١/١٩٩ رقم٦٣٤»، وقال الهيثمى: وفيه ابن لهيعة وفيه كلام. مجمع الزوائد: ٢/٣٠١.","vol":"9","page":285},{"text":"وحدثنا أبو السمان محمد لم يرفعه ورفعه القرقسانى محمد بن مصعب.","vol":"9","page":286},{"text":"١١٨٥٥ - حدثنا محمد بن مصعب: ثنا أبو بكر، عن خالد بن (محمد)، عن بلال ابن أبى الدرداء، عن أبى الدرداء، عن النبى - ﷺ - قال: «حبك للشىء يعمى ويصم» (١) .\nرواه أبو داود، عن حيوة بن شريح، عن بقية، عن أبى بكر بن أبى مريم.\n١١٨٥٦ - حدثنا يزيد، ابنا الحجاج بن أرطأة، عن ابن نعيمان، عن بلال بن أبى الدرداء، عن أبيه - قال: ضحى رسول الله - ﷺ - بكبشين جذعين موجزين (٢) . تفرد به.\n١١٨٥٧ - حدثنا شريح ثنا أبو شهاب، عن الحجاج، عن يعلى ابن نعيمان، عن بلال بن أبى الدرداء، عن أبيه - قال: ضحى رسول الله - ﷺ - بكبشين جذعين خصيين (٣) . تفرد به.\n١١٨٥٨ - حدثنا حسن بن موسى وسليمان بن حرب - قالا: ثنا حماد بن سلمة، عن علي بن زيد، عن بلال بن أبى الدرداء، عن أبى الدرداء، أن رسول الله - ﷺ - قال: «ما أظلت الخضراء، ولا أقلت الغبراء من ذى لهجة أصدق من أبى ذر» (٤) . تفرد به.\n_________\n(١) أخرجه أحمد ٦/٤٥٠، وأبو داود ٥/٣٤٦-٣٤٧ رقم٥١٢٩.\n(٢) أخرجه أحمد ٥/١٩٦.\n(٣) أخرجه أحمد ٥/١٩٦.\n(٤) أخرجه أحمد ٦/٤٤٢.","vol":"9","page":286},{"text":"١١٨٥٩ - ثابت أو أبو ثابت، عن أبى الدرداء - - ﵁ - حدثنا وكيع، ثنا سفيان، عن الأعمش، عن ثابت أو أبى ثابت، أن رجلًا دخل مسجد دمشق، فقال: اللهم آنس وحشتى، وأرحم غربتى، وأرزقنى/ جليسًا صالحًا، فسمعه أبو الدرداء، فقال: إن كنت صادقًا لأنا أسعد بما قلت منك، سمعت رسول الله - ﷺ - يقول (فمنهم ظالم لنفسه) يعنى الظالم يؤخذ منه فى مقامه ذلك، فذلك الهم والحزن، (ومنهم مقتصد)، قال: يحاسب حسابًا يسيرًا (ومن سابق بالخيرات) بإذن الله، قال: «الذين يدخلون الجنة بغير حساب» (١) .\n\n<span data-type=\"title\" id=toc-5222>ثميل الأشعرى، عنه (مرفوعًا)</span>\n١١٨٦٠ - «إن الجنة لا تحل لعاص، ومن لقى الله وهو ناكث ببيعته لقيه يوم القيامة وهو أحذم. ومن خرج من الطاعة شبرًا فقد خلع رقة هكذا فى الأصل الإيمان من عنقه، ومن أصبح ليس لأمير جماعة عليه طاعة بعثه الله يوم القيامة من سنة الجاهلية، ولواء الغادر عند أسته يوم القيامة» (٢) .\nرواه الطبرانى، من حديث عبد الله بن سالم، عن عمر بن رؤبة، عنه به.\n\n<span data-type=\"title\" id=toc-5223>جابر النخعى، عنه</span>\n١١٨٦١ - قال الطبرانى: ثنا محمد بن عبد الله الحضرمى، ثنا أبو كريب، ثنا إبراهيم بن يوسف بن أبى إسحاق، عن أبيه، قال: سمعت\n_________\n(١) أخرجه أحمد ٦/٤٤٤.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه عمرو بن واقد وهو متروك. مجمع الزوائد: ٥/٢١٩.","vol":"9","page":287},{"text":"رسول الله - ﷺ - يقول: «العمل بالنية» (١) .\n_________\n(١) لم أجده فى معاجم الطبرانى الثلاث.","vol":"9","page":288},{"text":"١١٨٦٢ - وبه، قال: وجع أبو الدرداء، فأتوه يعودونه، وحضره الموت، فقال فيما يوصى ـ: اعبدوا (١) كأنك تراه، وعد نفسك من الموتى، وإياك ودعوات المظلوم فإنهن مجابات، وعليك بصلاة الغداة وصلاة العشاء، فاشهدوهما، فلو يعلمون ما فيهما لأتوهما ولو حبوًا.\nقال: وما رأيته إلا رفع حديثه هذا إلى رسول الله - ﷺ -.\n\n<span data-type=\"title\" id=toc-5224>جبير بن نفير، عن أبى الدرداء</span>\n١١٨٦٣ - /حدثنا يحيى، عن شعبة، حدثنى يزيد بن حمير عن عبد الرحمن ابن جبير بن نفير، عن أبيه، عن أبى الدرداء، أن النبى - ﷺ - رأى امرأة مجحًا على باب فساط، أو طرف فسطاط فقال رسول الله - ﷺ -: «لعل صاحبها يلم بها» قالوا: نعم، قال: «لقد هممت أن ألعنه لعنًا يدخل معه قبره، كيف يورثه وهو لا يحل له؟.. وكيف يستخدمه وهو لا يحل له» (٢) .\nرواه مسلم وأبو داود، من حديث شعبة.\n١١٨٦٤ - حدثنا إسحاق بن عيسى، أن يحيى بن حمزة، عن عبد الرحمن ابن يزيد بن جابر، حدثنى زيد بن سالم، قال: سمعت جبير بن نفير يحدث، عن أبى الدرداء، أن رسول الله - ﷺ - قال: «على فسطاط\n_________\n(١) هكذا فى الأصل، والأصوب «أعبد الله» والله أعلم.\n(٢) أخرجه أحمد ٥/١٩٥، ومسلم ٢/١٠٦٥ رقم١٤٤١، وأبو داود ٢/٦١٤ رقم٢١٥٦.","vol":"9","page":288},{"text":"المسلمين يوم الملحمة الكبرى الغوطة إلى جانب مدينة يقال لها: دمشق» (١) .\nرواه أبو داود، عن هشام بن عمار، عن يحيى بن حمزة به.\n_________\n(١) أخرجه أحمد ٥/١٩٧.","vol":"9","page":289},{"text":"١١٨٦٥ - حدثنا إبراهيم بن إسحاق، ثنا ابن المبارك، ابنا عبد الرحمن\nابن يزيد بن جابر وعلى بن إسحاق، عن جبير بن نفير، عن أبى الدرداء،\nقال: سمعت رسول الله - ﷺ - يقول: «ابغونى ضعفاءكم فإنما ترزقون وتنصرون بضعفائكم» (١) .\nرواه الترمذى، عن أحمد بن محمد، عن ابن المبارك.\nوأبو داود، عن مؤمل بن الفضل، عن الوليد بن مسلم.\nوالنسائى، عن يحيى بن عثمان، عن عمر بن عبد الواحد - ثلاثتهم - عن عبد الرحمن بن يزيد به.\nوقال الترمذى: حسن صحيح.\n١١٨٦٦ - حدثنا أبو المغيرة، ثنا صفوان، قال: حدثنى بعض المشيخة، عن أبى أدريس السكونى، عن جبير بن نفير، عن أبى الدرداء. قال: أوصانى خليلى أبو القاسم - ﷺ - بثلاث لا أدعهن لشىء، أوصانى بصيام ثلاثة أيام من كل شهر، وأن لا أنام إلا على وتر، وسبحة الضحى\n_________\n(١) أخرجه أحمد ٥/١٩٨، والترمذى ٤/٢٠٦ رقم١٧٠٢، وأبو داود ٣/٧٣ رقم٢٥٩٤، والنسائى ٦/٤٥-٤٦ رقم٣١٧٩.","vol":"9","page":289},{"text":"فى الحضر والسفر (١) .\nرواه أبو داود، عن عبد الوهاب نجدة عن صفوان بن عمرو به.\n/ حديث آخر\n_________\n(١) أخرجه أحمد ٥/٤٤٠، وأبو داود ٢/١٣٨ رقم١٤٣٣.","vol":"9","page":290},{"text":"١١٨٦٧ - رواه الترمذى، من حديث إسماعيل بن عياش، عن بحير بن سعد، عن خالد بن معدان، عن جبير بن نفير، عن أبى الدرداء، وأبى ذر - قالا: قال رسول الله - ﷺ -: «يقول الله تعالى: (يا بن آدم، أركع لى أربع ركعات أول النهار أكفت أخرة)» (١) .\nوقال: حسن غريب.\n\nحديث آخر\n١١٨٦٨ - رواه الترمذى - أيضًا - من حديث معاوية بن صالح، عن جبير بن نفير، عن أبى الدرداء: كنا مع رسول الله - ﷺ - فلحظ ببصره إلى السماء، وقال: «هذا أوان يختلس العلم.. الحديث» (٢) وقد تقدم فيما رواه الوليد بن عبد الرحمن عن جبير بن نفير عن شداد بن عوف وعون بن مالك.\nحديث آخر\n١١٨٦٩ - رواه ابن ماجه (فى سننه) حدثنا هشام بن عمار، ثنا محمد بن عيسى بن سميع، ثنا إبراهيم بن سليمان الأفطس، عن الوليد\n_________\n(١) أخرجه الترمذى ٢/٣٤٠ رقم٤٧٥.\n(٢) أخرجه الترمذى ٢/٣١ رقم٢٦٥٣.","vol":"9","page":290},{"text":"ابن عبد الرحمن الجرشى، عن جبير بن نفير، عن أبى الدرداء - قال: خرج علينا رسول الله - ﷺ - ونحن نتذاكر الفقر ونتخوفه، فقال: «الفقر تخافون؟ والذى نفسى بيده لتصبن الدنيا عليكم صبًا حتى لا ترفع قلب أحد منكم إلا زاغية إلاهيه، وإيم الله لقد تركتكم على مثل البيضاء، ليلها كنهارها» (١) .\nحديث آخر\n_________\n(١) لم أجده فى سنن ابن ماجه.","vol":"9","page":291},{"text":"١١٨٧٠ - قال أبو يعلى: حدثنا أبو همام الوليد بن شجاع، ثنا الوليد بن مسلم، عن الهيثم بن حميد، عن الوضين بن عطاء، عن نصير بن علقمة، عن جبير ابن نفير، عن أبى الدرداء، قال: قال رسول الله - ﷺ -: «لقد قبض/ داود - ﷺ - من بين أصحابه، فما فتنوا ولا بدلوا، ولقد مكث أصحاب المسيح على سنته مائتى سنة» (١) .\nحديث آخر\n١١٨٧١ - رواه الطبرانى عن سليمان، من طريق موسى بن عقبة، عن سليمان بن ثابت الأنصارى، عن أبى روح - فى الكنى ـ، عن جبير بن نفير، عن أبى الدرداء، عن النبى - ﷺ - قال: «أيما رجل حالت شفاعته دون حد من حدود الله لم يزل فى سخط الله حتى ينزع، وأيما رجل شد عصوًا على مسلم فى خصومه لا علم له بها، فقد عاند الله حقه وحرص على سخطه، وعليه لعنة الله تتابع إلى يوم القيامة، وأيما رجل أشاع على\n_________\n(١) لم أجده فى مسند أبى يعلى وأخرجه البزار، انظر: كشف الأستار ١/١٢٢ رقم٢٣١.","vol":"9","page":291},{"text":"رجل مسلم كلمة وهو منها برئ يشينه بها فى الدنيا كان حقًا على الله أن يذيقه يوم القيامة» (١) .\n_________\n(١) () ذكره الهيثمى وقال: رواه الطبرانى فى «المعجم الكبير» وفيه من لم أعرفه. مجمع الزوائد: ٤/٢٠١، ٦/٢٥٩.","vol":"9","page":292},{"text":"١١٨٧٢ - ومن حديث الواقدى، عن أبى بكر بن أبى شيبة، عن عبد الله بن مسلم، عن جبير بن نفير، عن أبى الدرداء (مرفوعًا): «لا تزال أمتى على سنتى ما تنظروا بفطرهم طلوع النجم» .\n١١٨٧٣ - وبه: أن رسول الله - ﷺ - كان إذا كان صائمًا، أمر رجلًا فقام على نشر من الأرض، فإذا قال: قد رحب السماء، أفطر.\n١١٨٧٤ - وقال الطبرانى: ثنا بكر بن سهل، ثنا عبد الله بن صالح، ثنا معاوية بن صالح، عن أبى الراهوية، حدثه ابن كريب، عن جبير بن نفير، عن أبى الدرداء، أنه قال: لا مدينة بعد عثمان، ولا رخاء بعد معاوية. وقال النبى - ﷺ -: «إن الله وعدنى بإسلام أبى الدرداء فأسلم» (١) .\n\n<span data-type=\"title\" id=toc-5225>جنادة بن أمية، عنه (مرفوعًا)</span>\n١١٨٧٥ - «من خضب بالسواد، سود الله وجهه يوم القيامة» (٢) . رواه الطبرانى، من حديث سليمان بن أبى/ داود، عن زهير بن محمد، عن الوضين بن عطاء به، عنه.\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وإسناده حسن. مجمع الزوائد: ٩/٥٩.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه الوضين بن عطاء وثقه أحمد وابن معين وابن حبان وضعفه من هو دونهم فى المنزلة وبقية رجالة ثقات. مجمع الزوائد: ٥/١٦٣.","vol":"9","page":292},{"text":"<span data-type=\"title\" id=toc-5226>حبيب بن عبيد، عنه</span>","vol":"9","page":293},{"text":"١١٨٧٦ - أن رسول الله - ﷺ - مر بنهر، فتناول منه بقعب كان معه، ثم قال: «يبلغه الله قومًا ينفعهم به» (١) . رواه الطبرانى، عن واثلة بن الحسن العرنى، عن كثير بن عبيد الحذاء، عن بقية، عن أبى بكر بن أبى مريم، عنه به جبير بن كريب عنه.\n\n<span data-type=\"title\" id=toc-5227>حرب بن قيس، عنه</span>\n١١٨٧٧ - حدثنا مكى بن إبراهيم، ثنا عبد الله بن سعيد، عن حرب بن قيس، عن أبى الدرداء. قال: قال رسول الله - ﷺ -: «من اغتسل يوم الجمعة، ثم لبس ثيابه، ومس طيبًا إن كان عنده، ثم مشى إلى الجمعة وعليه السكينة ولم يتخط أحدًا، ولم يؤذه، وركع ما قضى له، ثم انتظر حتى ينصرف الإمام غفر له ما بين الجمعتين» (٢) . تفرد به.\n١١٨٧٨ - حدثنا مكى، ثنا عبد الله بن سعيد، عن حرب بن قيس، عن أبى الدرداء قال: جلس رسول الله - ﷺ - يومًا على المنبر، وتلا آية، وإلى جنبى أبى بن كعب، فقلت له: يا (أبى) متى أنزلت هذه الآية؟ قال: فأبى أن يكلمنى ثم سألته، فأبى أن يكلمنى حتى نزل رسول الله - ﷺ -[فقال لى: «أبي مَالكَ من جمعتك إلا ما لغيت» فلما انصر\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه أبو بكر بن أبى مريم وهو ضعيف. مجمع الزوائد: ١/٢٢٠.\n(٢) أخرجه أحمد ٥/١٩٨، وقال الهيثمى: رواه أحمد والطبرانى فى الكبير عن حرب ابن قيس عن أبى الدرداء وحرب لم يسمع من أبى الدرداء. مجمع الزوائد: ٢/١٧١.","vol":"9","page":293},{"text":"رسول الله - ﷺ -] جئته فأخبرته، فقلت: أى رسول الله إنك تلوت آية وإلى جنبى أبى بن كعب، فسألته: متى أنزلت هذه الآية؟ فأبى أن يكلمنى حتى إذا نزلت زعم [أبى] (١) أنه ليس من جمعتى إلا ما لغيت، فقال: «صدق أبى، فإذا سمعت إمامك يتكلم فانصت حتى يفرغ» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5228>حطان بن عبد الله، عنه (مرفوعًا)</span>\n_________\n(١) ما بين المعكوفين ساقط من المخطوط، والتصويب من مسند أحمد.\n(٢) أخرجه أحمد ٥/١٩٨.","vol":"9","page":294},{"text":"١١٨٧٩ - «الزكاة قنطرة الإسلام» .\nرواه الطبرانى، عن محمد بن إسحاق بن راهوية، عن أبيه، عن بقية، عن الضحاك بن حمزة، عنه به (١) .\n\n<span data-type=\"title\" id=toc-5229>حكيم بن عمير، وحبيب بن عبيد، عنه</span>\n١١٨٨٠ - حدثنا أبو المغيرة، ثنا أبو بكر بن عبد الله بن أبى مريم الغسانى، ثنا أبو الأحوص حكيم بن عمير، وحبيب بن عبيد، عن أبى الدرداء، أن رسول الله - ﷺ - قال: «لا يدع رجل منكم أن يعمل لله ألف حسنة، حين يصبح يقول:\nسبحان الله وبحدمه مائة مرة، فإنها ألف حسنة، فإنه لن يعمل إن شاء الله مثل ذلك اليوم من الذنوب، ويكون ما عمل من خير سوى ذلك وافرًا» (٢) . تفرد به.\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط ورجاله موثقون إلا أن بقية مدلس وهو ثقة. مجمع الزوائد: ٣/٦٢.\n(٢) () أخرجه أحمد ٦/٤٤٠.","vol":"9","page":294},{"text":"<span data-type=\"title\" id=toc-5230>حميد بن عقبة، عنه</span>","vol":"9","page":295},{"text":"١١٨٨١ - حدثنا أبو المغيرة، ثنا أبو بكر بن أبى مريم، حدثنى حميد بن عقبة بن زومان، عن أبى الدرداء، عن النبى - ﷺ - أنه قال: «من زحزح عن طريق المسلمين شيئًا يؤذيهم، كتب الله له به حسنة، ومن كتب له عنده حسنة، أدخله الجنة بها» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5231>حنش بن عبد الله، عنه (مرفوعًا)</span>\n١١٨٨٢ - «رباط شهر خير من صيام شهر ودهر، ومن مات مرابطًا فى سبيل الله أمن من الفزع، وغدى وريح عليه برزقه من الجنة، ويجرى عليه أجر المرابط حتى يبعثه الله» (٢) .\nرواه الطبرانى، عن جبير بن عرفة، عن عبد الله بن عبد الحكم، عن عصام ابن إسماعيل، عن موسى بن ورقان، عنه.\n\n/<span data-type=\"title\" id=toc-5232> خالد بن دريك، عن ابى الدرداء</span>\n١١٨٨٣ - حدثنا أبو سعيد، ثنا أبو يعقوب - يعنى إسحاق بن عثمان الكلابى - قال: سمعت خالد بن دريك يحدث، عن أبى الدرداء يرفع الحديث، عن النبى - ﷺ -: قال: قال رسول الله - ﷺ - «لا يجمع الله فى جوف رجل غبار فى سبيل الله ودخان جهنم، ومن اغبرت قدماه فى سبيل الله حرم الله سائر جسده على النار، ومن صام يومًا فى سبيل الله باعد الله عنه النار مسيرة ألف سنة - للراكب المستعجل ـ، ومن جرح جراحة فى\n_________\n(١) أخرجه أحمد ٦/٤٤٠.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى ورجاله ثقات. مجمع الزوائد: ٥/٢٩٠.","vol":"9","page":295},{"text":"سبيل الله ختم له بخاتم الشهداء له نور يوم القيامة، لونها لون الزعفران، وريحها مثل المسك، يعرف بها الأولون والآخرون، يقولون: (فلان) عليه طابع الشهداء، ومن قاتل فى سبيل الله فواق ناقة (وجبت له) الجنة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5233>خالد بن معدان، عنه</span>\nفى الوضوء من القئ، وذلك وهم.. سيأتى (بيانه فى ترجمة معدان بن أبى طلحة، عنه) .\nحديث آخر\n_________\n(١) أخرجه أحمد ٦/٤٤٣-٤٤٤.","vol":"9","page":296},{"text":"١١٨٨٤ - رواه الطبرانى، من حديث يوسف بن معدان (عن أبى الدرداء، وعتبة) بن عبيد - قالا: قال رسول الله - ﷺ -: «(لأن يمتلئ جوف أحدكم) قيحًا، خير له من أن يمتلئ شعرًا» (١) .\n١١٨٨٥ - (ومن حديث بقية،) حدثنى إبراهيم بن محمد بن زياد - قال: (سمعت خالد بن معدان، يحدث عن أبى) الدرداء، عن النبى - ﷺ - قال: «من صلى على عشرًا حين يصبح، وعشرًا حين يمسى أدركته شفاعتى يوم القيامة» (٢) .\n١١٨٨٦ - وحدثنا جعفر بن محمد الشابرونى الأعرج، ثنا إدريس بن يونس الخزاعى، ثنا يحيى بن عمر بن سياج، ثنا سليمان بن وهب،\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه بشر بن عمارة وهو ضعيف. مجمع الزوائد: ٨/١٢٠.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى بإسنادين وإسناد أحدهما جيد ورجاله وثقوا. مجمع الزوائد: ١٠/١٢٠.","vol":"9","page":296},{"text":"عن إبراهيم بن أبى عبلة، عن خالد بن معدان، عن أبى الدرداء - قال: قال رسول الله - ﷺ -: «من كان وصلة لأخيه المسلم إلى ذى سلطان فى مبلغ بر أو إدخال سرور، رفعه الله فى الدرجات العلى من الجنة» (١) .\n\n<span data-type=\"title\" id=toc-5234>خليد بن عبد الله أبو سليمان العصرى، عنه</span>\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه من لم أعرفهم ورواه بإسناد آخر ضعيف. مجمع الزوائد: ٨/١٩٢.","vol":"9","page":297},{"text":"١١٨٨٧ - حدثنا عبد الرحمن، ثنا مهدى، عن همام، عن قتادة، عن خليد العصرى، عن أبى الدرداء - قال: قال رسول الله - ﷺ -: «ما طلعت الشمس قط إلا بعث بجنبتيها ملكان يناديان يسمعان أهل الأرض إلا الثقلين: يا أيها الناس هلموا إلى ربكم فإن ما قل وكفى خير مما كثر وألهى، ولا آبت شمس قط إلا بعث بجنبيتها ملكان يناديان يسمعان أهل الأرض إلا الثقلين: اللهم أعط منفقًا خلفًا، وأعط ممسكًا مالًا تلفًا» (١) . تفرد به.\n١١٨٨٨ - حدثنا عبد الرزاق، ثنا معمر، عن يحيى بن أبى كثير، عن يعيش ابن الوليد، عن خالد بن معدان (٢)، عن أبى الدرداء قال: استقاء رسول الله - ﷺ - فأفطر، فأتى بماء فتوضأ (٣) . تفرد به. (حدثنا عبد الرزاق) .\n_________\n(١) أخرجه أحمد ٥/١٩٧، وقال الهيثمى: رواه رجاله رجال الصحيح. مجمع الزوائد: ٣/١٢٢.\n(٢) إذا كانت هذه الراوية حقًا من رواية خالد بن معدان فالمفروض أن تكون فى موضع متقدم عن موضع روايات خليد بن عبد الله إلا أن يكون هذا وهم من الناسخ.\n(٣) أخرجه أحمد ٦/٤٤٩.","vol":"9","page":297},{"text":"حديث آخر\nرواه أبو داود، من حديث عمران القطان، عن قتادة وأبان بن أبى عياش عن كليب العصرى عن أبى الدرداء. قال: / قال رسول الله - ﷺ -: «خمس من جاء بهن من إيمان دخل الجنة: من حافظ على الصلوات الخمس، وصام رمضان، وحج البيت، وأدى الزكاة، وأدى الأمانة - يعنى فى الغسل من الجنابة ـ.. الحديث» (١) .\n\n<span data-type=\"title\" id=toc-5235>ذكوان، عنه</span>\nهو أبو صالح السمان.. يأتى.\n\n<span data-type=\"title\" id=toc-5236>راشد بن سعد، عنه وعن أبى أمامة</span>\n_________\n(١) أخرجه أبو داود ١/٢٩٨ رقم٤٢٩.","vol":"9","page":298},{"text":"١١٨٩٠ - قالا: قال رسول الله - ﷺ -: «ذكاة الجنين ذكاة أمه» (١) .\nرواه الطبرانى، من حديث بشر بن عمارة، عن أبى الأحوص بن حكيم، عنه.\n١١٨٩١ - ومن حديث عبد الله بن بهز، عن الأحوص، عن أبى راشد، عن أبى الدرداء وعتبة بن عبد - قالا: قال رسول الله - ﷺ -: «تسحروا من آخر الليل» وكان يقول: «هو الغذاء المبارك» (٢) .\n_________\n(١) ذكره الهيثمى وقال: رواه البزار والطبرانى فى الكبير وفيه بشر بن عمارة وقد وثق وفيه ضعف. مجمع الزوائد: ٤/٣٥.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه جبارة بن مغلس وهو ضعيف. مجمع الزوائد: ٣/١٥١.","vol":"9","page":298},{"text":"<span data-type=\"title\" id=toc-5237>ربيعة بن يزيد، عنه</span>","vol":"9","page":299},{"text":"١١٨٩٢ - قال أبو يعلى: ثنا أحمد بن إسحاق الباهلى، ثنا ابن داود، ثنا عاصم بن رجاء بن حيوة، عن يزيد بن أبى مالك وربيعة بن يزيد ومكحول، أن أبا الدرداء كان إذا حدث. عن رسول الله - ﷺ - حديثًا، قال: هكذا أوشكه.\n\n<span data-type=\"title\" id=toc-5238>رجاء بن حيوة، عن أبى الدرداء (مرفوعًا)</span>\n١١٨٩٣ - «ما أحل الله فى كتابه فهو حلال، وما حرم فهو حرام، وما سكت عنه فهو عفو، فاقبلوا من الله عافيته.. (وما كان ربك نسيًا)» (١) .\nرواه الطبرانى، من حديث إسماعيل بن عياش، عن عاصم بن رجاء، عن أبيه.\n\n<span data-type=\"title\" id=toc-5239>زياد بن صخر المدنى، عنه</span>\n١١٨٩٤ - كان رسول الله - ﷺ - إذا كانت ليلة ريح شديدة، كان مفزعه إلى المسجد حتى تسكن الريح، وإذا حدث من كسوف شمس أو قمر كان مفزعه إلى المصلى حتى تنجلى (٢) .\n_________\n(١) ذكره الهيثمى وقال: رواه البزار والطبرانى فى الكبير وإسناده حسن ورجاله موثقون. مجمع الزوائد: ١/١٧١.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير من رواية زياد بن صخر عن أبى الدرداء ولم أجد من ترجمة وبقية رجاله ثقات والله أعلم. مجمع الزوائد: ٢/٢١١.","vol":"9","page":299},{"text":"رواه الطبرانى، من حديث نعيم بن حماد، عن الوليد بن جابر، عن مكحول، عنه.\n\n<span data-type=\"title\" id=toc-5240>زياد بن أبى زياد، عنه</span>","vol":"9","page":300},{"text":"١١٨٩٥ - حدثنا عفان، ثنا وهيب، ثنا موسى بن عقبة، ثنا زياد بن أبى زياد، يرفعه إلى أبى الدرداء، يرفعه إلى النبى - ﷺ -: «ألا أنبئكم بخير أعمالكم.. الحديث» يعنى حديث يحيى بن سعيد ومكى، عن عبد الله بن سعيد، عن زياد بن أبى زياد (١) . تفرد به.\n١١٨٩٦ - حدثنا حجاج بن محمد، ثنا أبو معشر، عن موسى بن عقبة، عن زياد بن أبى زياد - مولى ابن عباس ـ، عن أبى الدرداء - قال: قال رسول الله - ﷺ -: «ألا أنبئكم بخير أعمالكم وأزكاها عند مليككم وأرفعها لدرجاتكم، وخير لكم من إعطاء الذهب والورق، وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا رقابكم؟.. وذكر الله ﷿» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5241>زيد بن وهب، عنه (مرفوعًا)</span>\n١١٨٩٧ - «من مات لا يشرك بالله شيئًا دخل الجنة.. الحديث - كما سيأتى ـ» (٣) من رواية زيد بن وهب، عن أبى الدرداء من هذا الوجه. فرواه النسائى، من حديث محمد بن إسحاق، / عن عيسى بن عبد الله بن مالك.\n_________\n(١) أخرجه أحمد ٥/١٩٥.\n(٢) أخرجه أحمد ٦/٤٤٧.\n(٣) أخرجه النسائى فى «السنن الكبرى ٦/٢٧٦ رقم١٠٩٦٣» .","vol":"9","page":300},{"text":"ومن حديث الحسن بن عبد الله - كلاهما عن زيد بن وهب، عن أبى الدرداء.\n\n<span data-type=\"title\" id=toc-5242>زيد بن أبى أرطأة، عنه</span>","vol":"9","page":301},{"text":"١١٨٩٨ - روى الطبرانى، من حديث بقية، عن أبى بكر بن أبى مريم، عن زيد بن أرطأه، عنه (مرفوعًا): «ما من عام إلا وينقص الخير فيه، وينقص الشر» (١) .\n١١٨٩٩ - ومن حديث إسماعيل بن عياش، عن أبى بكر، عن زيد، عنه (مرفوعًا): «من قال: لا إله إلا الله أعتق الله ربعه من النار، ومن قالها مرتين أعتق الله نصفه من النار، ومن قالها ثلاث أعتق الله ثلاثة أرباعه من النار، ومن قالها أربعًا اعتقه الله من النار» .\n\n<span data-type=\"title\" id=toc-5243>سالم بن أبى الجعد، عنه (مرفوعًا)</span>\n١١٩٠٠ - «ما سأل العباد الله شيئًا أفضل من المغفرة، ولا أعطى الله العباد شيئًا أفضل من أن يغفر لهم» (٢) . رواه أبو يعلى، عن حسين، عن محمد بن فضل، عن موسى بن أبى جعفر الثقفى، عنه.\n\n<span data-type=\"title\" id=toc-5244>سعيد بن المسيب، عنه</span>\n١١٩٠١ - نهى رسول الله - ﷺ - عن أكل المجثمة التى تصبر بالنبل (٣) .\nرواه الترمذى، عن أبى كريب، عن عبد الرحيم بن سليمان، عن\n_________\n(١) لم أجده فى معاجم الطبرانى الثلاث.\n(٢) أخرجه البزار انظر: كشف الأستار ٤/٥٢ رقم٣١٧٦.\n(٣) أخرجه الترمذى ٤/٧١ رقم١٤٧٣.","vol":"9","page":301},{"text":"أبى أيوب الأفريقى عن صفوان بن سليم، عنه به - وقال: غريب.","vol":"9","page":302},{"text":"١١٩٠٢ - رواه الطبرانى، عن عبد الرزاق، عن ابن عيينة، عن سهل، عن عبد الله السعدى - قال: سألت سعيد بن المسيب عن الضبع؟ فقال: إن أكلها لا يصلح، فقال شيخ عنده: سمعت أبا الدرداء يقول: نهى رسول الله - ﷺ - عن كل ذى نهبة، وخطفة، / ومجثمة، وكل ذى ناب من السباع، ومخلب من الطير (١) .\nفقال سعيد: صدق.\n١١٩٠٣ - وروى النسائى، من حديث حماد بن سلمة، عن داود بن أبى هند، عن سعيد بن المسيب، أن أبا الدرداء كان يشرب ما ذهب ثلثاه وبقى ثلثه (٢) .\n\n<span data-type=\"title\" id=toc-5245>سليمان الأغر، عنه</span>\n١١٩٠٤ - قال الطبرانى: ثنا يوسف القاضى وإبراهيم بن نائلة - قالا: ثنا محمد بن أبو بكر القاضى ثنا فضل بن النميرى عن موسى بن عقبة، حدثنى عبد الله ابن سليمان الأغر، عن أبيه ﴿عن أبى الدرداء﴾، عن النبى - ﷺ - قال: «ثلاثة يحبهم الله ويضحك إليه ويستبشر بهم: الذى إذا انكشفت فئة قاتل وراءها بنفسه لله، فإما أن يقتل وإما أن ينصره الله ويكفيه، فيقول: انظروا إلى عبدى هذا كيف صبر لى بنفسه، والذى له امرأة حسناء وفراش لين حسن فيقوم من الليل فيقول قد ترك شهوته\n_________\n(١) ذكره الهيثمى وقال: رواه أحمد والبزار بإختصار والطبرانى فى الكبير وقال البزار إسناد حسن. مجمع الزوائد: ٤/٣٩-٤٠.\n(٢) أخرجه النسائى فى «السنن الكبرى ٣/٢٤١ رقم٥٢٢٩» .","vol":"9","page":302},{"text":"وذكرنى ولو شاء رقد والذى إذا كان فى سفر وكان معه ركب فسهر، ثم هجعوا فقام فى السحر فى ضراء وسراء» (١) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد: ٢/٢٥٥.","vol":"9","page":303},{"text":"١١٩٠٥ - وبه (مرفوعًا): «كل شىء يتكلم به ابن آدم مكتوب عليه، فإذا أخطأ الخطيئة ثم أحب أن يتوب إلى الله فليأت بقعة من البقاع فليمدد يديه إلى الله، ثم يقول إنى أتوب إليك منها لا أرجع إليها أبدًا أحب أن يتوب إلى الله فيأت بقعة من البقاع فليمدد يديه إلى الله، ثم يقول: إنى إليك منها، لا أرجع إليها أبدًا، فإنه يغفر له ما لم يرجع فى عمله» .\nرواه عن عبد الله بن أحمد بن حنبل، عن محمد بن بكر به.\nسليمان بن يزيد، عن أبى الدرداء (مرفوعًا)\n١١٩٠٦ - «لو تعلمون ما أعلم لضحكتم قليلًا ولبكيتم كثيرًا، ولخرجتم\nإلى الصعدات تجأرون إلى الله لا تدرون تنجون أو لا تنجون» (١) . رواه الطبرانى، عن على بن عبد العزيز، عن مسلم بن/ إبراهيم، عن شعبة، عن يزيد بن حمير،\nعنه به.\n\n<span data-type=\"title\" id=toc-5246>سويد بن غفلة - أبو أمية الكوفى - عنه</span>\n١١٩٠٧ - روى النسائى وابن ماجه، عن الأعمش، عن حبيب بن أبى ثابت، عن عبده بن أبى لبابة، عن سويد بن غفلة، عن أبى الدرداء\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى والبزار بنحوه من طريق ابنه أبى الدرداء عن أبيها ولم أعرفها وبقية رجال الطبرانى رجال الصحيح. مجمع الزوائد: ٤/٢٣٠.","vol":"9","page":303},{"text":"(رفعه): «من أتى فراشه وهو ينوى أن يصلى من الليل، فغلبته عينه، حتى يصبح كتب له ما نوى، وكان نومه صدقه عليه من ربه» (١) .\nلفظ ابن ماجه.\nورواه النسائى، من حديث السفيانين، عن عبده، عن أبى ذر وأبى الدرداء مرفوعًا.\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ١/٤٥٦ رقم١٤٥٩»، وابن ماجه ١/٤٢٦-٤٢٧ رقم١٣٤٤.","vol":"9","page":304},{"text":"١١٩٠٨ - وقال الطبرانى: ثنا يحيى بن عثمان، ثنا نعيم بن حماد، ثنا عبد الحميد به: كان رسول الله - ﷺ - إذا بلغه عن رجل عبادة سأل عن عقله؟ فإن قالوا: «حسن قال: أرجو له» وإن قالوا غير ذلك، قال: «لا يبلغ صاحبكم حيث تظنون» (١) .\n\n<span data-type=\"title\" id=toc-5247>شريح بن عبيد، عنه</span>\n١١٩٠٩ - حدثنا أبو اليمان، حدثنا صفوان بن عمرو، عن شريح بن عبيد، عن أبى الدرداء، أن النبى - ﷺ - قال: «إن الله يقول: (ابن آدم، لا تعجزن من أربع ركعات أول النهار أكفك آخره)» (٢) . تفرد به.\nحديث آخر\n١١٩١٠ - رواه ابن ماجه، عن محمد بن حسان الأزرق، عن\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه مروان بن مالك وهو متروك. مجمع الزوائد: ٨/٢٨-٢٩.\n(٢) أخرجه أحمد ٦/٤٥١.","vol":"9","page":304},{"text":"عبد الحميد ابن عبد العزيز، عن أبى داود، عن مروان بن سالم، عن صفوان بن عمرو، عن شريح، عن أبى الدرداء، (قال): قال رسول الله - ﷺ -: «إن خير ما زرتم الله به فى قبوركم ومساجدكم البياض» (١) .\n\n<span data-type=\"title\" id=toc-5248>صفوان بن عبد الله، عنه</span>\n_________\n(١) أخرجه ابن ماجه ٢/١١٨١ رقم٣٥٦٨.","vol":"9","page":305},{"text":"١١٩١١ - حدثنا ابن نمير، ثنا عبد الملك، عن عطاء، عن صفوان بن عبد الله، قال: وكانت تحبه أم الدرداء، قال: أتيت الشام فدخلت على أبى الدرداء، فلم أجده، فوجدت أم الدرداء، فقال: تريد الحد العام؟ قال: قلت نعم، قالت: فادع لنا بخير، فإن النبى - ﷺ - كان يقول: «إن دعوة المسلم مستجابة لأخيه بظهر الغيب، عند رأسه ملك موكل، كلما دعا لأخيه بخير، قال: آمين. ولك بمثل» فخرجت إلى السوق، فألقى أبا الدرداء، فقال لى مثل ذلك يأثره عن رسول الله - ﷺ - (١) .\n١١٩١٢ - حدثنا يزيد بن هارون، ويعلى - قالا: ثنا عبد الملك، عن أبى الزبير، (عن) صفوان - قال يزيد (ابن عبد الله) - فذكراه (٢) .\nورواه النسائى وابن ماجه، عن أبى بكر بن أبى شيبة، عن يزيد بن هارون به.\nورواه مسلم - أيضًا - من حديث عبد الملك وتأتى طرقه فى ترجمة أم الدرداء عنه.\n_________\n(١) أخرجه أحمد ٥/١٩٥، ٦/٤٥٢.\n(٢) أخرجه أحمد ٥/١٩٦.","vol":"9","page":305},{"text":"<span data-type=\"title\" id=toc-5249>ضمرة بن حبيب، عنه</span>","vol":"9","page":306},{"text":"١١٩١٣ - حدثنا عصام بن خالد، حدثنى أبو بكر بن عبد الله، عن ضمرة، عن أبى الدرداء، عن النبى - ﷺ - أنه قال: «من فقه الرجل رفقه فى معيشته» (١) . تفرد به.\n١١٩١٤ - حدثنا أبو اليمان، ثنا أبو بكر، عن ضمرة بن حبيب، عن أبى الدرداء، عن النبى - ﷺ - (أنه قال): «إن الله تصدق عليكم بثلث أموالكم عند وفاتكم» (٢) . تفرد به.\nحديث آخر\n١١٩١٥ - قال أبو يعلى: ثنا أبو نشيط، ثنا أبو المغيرة، ثنا أبو بكر بن أبى مريم، عن ضمرة بن حبيب، عن أبى الدرداء، عن النبى - ﷺ - قال: «إن الله يحب كل قلب حزين» (٣) .\n١١٩١٦ - وقد رواه الطبرانى، من حديث بقية، عن أبى بكر، / عن ضمرة، عنه (مرفوعًا): «كيلوا طعامكم يبارك لكم فيه» (٤) .\nعائذ الله، عن أبى الدرداء\nهو أبو إدريس الخولانى.. يأتى.\n_________\n(١) أخرجه أحمد ٥/١٩٤.\n(٢) أخرجه أحمد ٦/٤٤٠-٤٤١.\n(٣) ذكره الهيثمى وقال: رواه البزار والطبرانى وإسنادهما حسن. مجمع الزوائد: ١٠/٣٠٩-٣١٠.\n(٤) ذكره الهيثمى وقال: رواه الطبرانى وفيه أبو بكر بن أبى مريم وهو ضعيف لإختلاطه. مجمع الزوائد: ٥/٣٤.","vol":"9","page":306},{"text":"<span data-type=\"title\" id=toc-5250>عبادة بن نسى</span>","vol":"9","page":307},{"text":"١١٩١٧ - حدثنا علي بن ثابت، حدثنى هشام بن سعد، عن حاتم بن أبى نصر، عن عبادة بن نسى. قال: (كان) رجل بالشام يقال له: معدان، كان أبو الدرداء يقرئه القرآن، ففقده أبو الدرداء، فلقيه يومًا وهو بدابق، فقال له أبو الدرداء: يا معدان، ما فعل القرآن الذى كان معك؟ كيف أنت والقرآن اليوم؟ قال: قد علم الله منه فأحسن، قال: يا معدان، أفى مدينة (تسكن اليوم؟) أو فى قرية؟ قال: لا، بل فى قرية قريبة من المدينة، قال: ويحك معدان، فإنى سمعت رسول الله - ﷺ - يقول: «ما من خمسة أهل أبيات لا يؤذن فيهم بالصلاة، وتقام فيهم الصلاة إلا إستحوذ عليهم الشيطان، وإن الذئب يأخذ الشاذة» فعليك بالمدائن.. ويحك يا معدان (١) . تفرد به.\nحديث آخر\n١١٩١٨ - قال ابن ماجه (فى الطب): حدثنا عمرو بن سوادة، ثنا عبد الله ابن وهب، ثنا عمرو بن الحارث، عن سعد بن أبى هلال، عن زيد بن أيمن، عن عبادة بن نسى، عن أبى الدرداء - قال: قال رسول الله - ﷺ -: «أكثروا الصلاة عليّ يوم الجمعة، فإنه يوم مشهود تشهده الملائكة، فإن أحدًا لن يصلى عليّ إلا عرضت عليّ صلاته حتى يفرغ منها قال: قالت: وبعد الموت؟ قال: «إن الله حرم على الأرض أن\n_________\n(١) أخرجه أحمد ٦/٤٤٥-٤٤٦.","vol":"9","page":307},{"text":"تأكل أجساد الأنبياء، نبى الله حى مرزوق» (١) .\n\n<span data-type=\"title\" id=toc-5251>عبد الله بن حبيب</span>\nهو أبو عبد الرحمن السلمى.. يأتى.\n\n<span data-type=\"title\" id=toc-5252>عبد الله بن أبى زكريا، عنه</span>\n_________\n(١) () أخرجه ابن ماجه ١/٥٢٤ رقم١٦٣٧.","vol":"9","page":308},{"text":"١١٩١٩ - حدثنا عفان، ثنا هشيم، ثنا داود بن عمرو، عن عبد الله بن أبى زكريا الخزاعى، عن أبى الدرداء - قال: قال رسول الله - ﷺ -: «إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم، فأحسنوا أسماءكم» (١) .\nرواه أبو داود، عن عمرو بن عون ومسدد - كلاهما - عن هشيم به.\n\n<span data-type=\"title\" id=toc-5253>عبد الله بن ضمرة، عنه</span>\n١١٩٢٠ - أن رسول الله - ﷺ - كان يقول إذا سمع المؤذن: «اللهم رب هذه الدعوة التامة والصلاة القائمة، صل على محمد وأعطه سؤاله يوم القيامة» وكان يسمع من حوله ويحب أن يقولوا مثل ذلك، ويقول: «من قاله وجبت له الجنة وشفاعتى يوم القيامة» (٢) .\n_________\n(١) أخرجه أحمد ٥/١٩٤، وأبو داود ٥/٢٣٦ رقم٤٩٤٨.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه صدقة بن عبد الله السمين ضعفه أحمد والبخارى ومسلم وغيرهم ووثقه حيم وأبو حاتم وأحمد بن صالح المصرى. مجمع الزوائد: ١/٣٣٣.","vol":"9","page":308},{"text":"ولفظ: «وجبت له شفاعة محمد يوم القيامة» حديث صدقة بن عبد الله، عن سليمان بن أبى كريمة، عن أبى قرة، عنه.\n\n<span data-type=\"title\" id=toc-5254>عبد الله بن عبيد بن عمير. عنه</span>","vol":"9","page":309},{"text":"١١٩٢١ - حدثنا أبو معاوية ثنا عبيد الله بن الوليد الوصافى عن عبد الله بن عبيد بن عمير عن أبى الدرداء قال: قال رسول الله - ﷺ - «من سمع من رجل حديثًا لا يشتهى أن يذكره عنه فهو أمانة وإن لم يستكنه» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5255>عبد الله بن عمر السهمى عنه</span>\n١١٩٢٢ - قال الطبرانى: ثنا محمد بن على الصائغ المكى، ثنا بشر بن عباس بن مرحوم العطار، ثنا محمد بن إسماعيل بن أبى نوفل، عن موسى بن يعقوب الزمعى، عن/ زيد بن أسلم أخبره، عن عبد الله ابن عمر السهمى، عن أبى الدرداء، قال: قال رسول الله - ﷺ -: «من صلى من الضحى ركعتين لم يكتب من الغافلين، ومن صلى أربعًا كتب من القانتين، ومن صلى ستًا كفى ذلك اليوم، ومن صلى ثمانيًا كتبه الله من العابدين، ومن صلى سنتًا عشرة بنى الله له بيتًا فى الجنة، وما من يوم ولا ليلة إلا لله من يمن به على عباده وصدقه، وما من الله على أحد من عبادة أفضل من أن يلهمه ذكره» (٢) .\n_________\n(١) أخرجه أحمد ٦/٤٤٥.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه موسى بن يعقوب الزمعى وثقه ابن معين وابن حبان وضعفه ابن المدينى وغيره وبقية رجاله ثقات. مجمع الزوائد: ٢/٢٣٧.","vol":"9","page":309},{"text":"<span data-type=\"title\" id=toc-5256>عبد الله بن قيس، عنه</span>\nهو أبو بحرية.. يأتى.\n\n<span data-type=\"title\" id=toc-5257>عبد الرحمن بن جبير، عن أبى الدرداء - ﵁ </span>-","vol":"9","page":310},{"text":"١١٩٢٣ - حدثنا حسن، ثنا ابن لهيعة، ثنا يزيد بن أبى حبيب، عن عبد الرحمن حبير بن نفير، أنه سمع أبا ذر الدرداء - قالا: قال رسول الله - ﷺ -: أنا أول من يؤذن له بالسجود.. فذكر معناه (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5258>عبد الرحمن بن عوف، عنه</span>\n١١٩٢٤ - قلنا: يا رسول الله إنا نلتقى فأينا يبدأ صاحبه بالسلام؟ قال: «أطوعهم لله» .\nرواه الطبرانى، عن أحمد أبى يحيى، عن محمد بن أيوب بن عافية بن أيوب، عن جده، عن معاوية بن صالح، عن أيوب بن زياد، عنه به.\n١١٩٢٥ - عن أبى الدرداء قال: قال رسول الله - ﷺ - أنا أول من يؤذن له بالسجود يوم القيامة وأنا أول من يؤذن له يرفع رأسه بالسجود فانظر إليّ بين يدى فأعرف أمتى من بين الأمم ومن خلفى مثل ذلك وعن يمينى مثل ذلك وعن شمالى مثل ذلك وقال رجل كيف تعرف أمتك يا رسول الله من بين الأمم فيما بين نوح إلى أمتك قال: هم غر محجلون من أثر الوضوء وليس أحد كذلك غيرهم وأعرفهم أنهم يأتون كتبهم\n_________\n(١) أخرجه أحمد ٥/١٩٩، قال الهيثمى: وفيه ابن لهيعة وهو ضعيف وله طريق تأتى فى البعث. مجمع الزوائد: ١/٢٢٥، ١٠/٣٤٤.","vol":"9","page":310},{"text":"بأيمانهم وأعرفهم تسعى بين أيديهم ذريتهم» (١) .\n\n<span data-type=\"title\" id=toc-5259>عبد الرحمن بن غنم، عنه</span>\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه من لم أعرفهم. جمع الزوائد: ٨/٣٢.","vol":"9","page":311},{"text":"١١٩٢٦ - حدثنا أبو النضر. ثنا عبد الحميد بن بهرام، ثنا شهر بن حوشب، ثنا عبد الرحمن بن غنم، أنه زار أبا الدرداء بحمص فمكث عنده ليالى، فأمر بحماره فأوكف له، فقال أبو الدرداء، لا آرانى إلا مشيعك، فأمبر بحماره فأسرج، فسارا جميعًا على حماريهما، فلقيا رجلًا شهد الجمعة بالأمس عند معاوية بالجابية، فعرفهما الرجل ولم يعرفاه، فأخبرهما خبر الناس، ثم قال الرجل: وخبر آخر كرهت أن أخبركماه أراكما تكرهانه، فقال أبو الدرداء: فلعل أبا ذر توفى، قال: نعم،\nوالله. فاسترجع أبو الدرداء وصابحه قريبًا من عشر مرات، ثم قال أبو الدرداء: ارتقبهم واصطبر كما قيل لأصحاب الناقة، اللهم إن كذبوا أبا ذر فإنى لا أكذبه، وإن اتهموه فإنى لا أتهمه، وإن إستغشوه فإنى لا استغشه، فإن رسلو الله - ﷺ - كان يأتمنه حين لا يأتمن أحدًا، ويسر إليه حين لا يسر إلى أحد، أما والذى نفسى بيده لو أن أبا ذر قطع يمينى ما أبغضته بعد الذى سمعت من/ رسول الله - ﷺ - سمعته يقول: «ما أظلت الخضراء، ولا أقلت الغبراء من ذى لهجة أصدق من أبى ذر» (١) .\nتفرد به.\n_________\n(١) أخرجه أحمد ٥/١٩٧.","vol":"9","page":311},{"text":"حديث آخر","vol":"9","page":312},{"text":"١١٩٢٧ - قال الطبرانى: ثنا محمد بن عبدوس بن بكار، ثنا عبد الحميد بن بهرامن عن شهر، عن عبد الرحمن بن غنم، قال: قال شداد بن أوس: إن أخوف ما أخاف عليكم ما سمعت من رسول الله - ﷺ -: «الشهوة الخفية، والرياء شرك» . فقال عبادة بن الصامت وأبو الدرداء: اللهم عفوًا، أو لم يكن رسول الله - ﷺ - حدثنا: «إن الشيطان أيس أن تعبد الأصنام فى جزيرة العرب» (١) .\n\n<span data-type=\"title\" id=toc-5260>عبد الرحمن بن أبى ليلى، (عنه)</span>\n١١٩٢٨ - قال: ذكر رسول الله - ﷺ - العافية وما أعد الله لصاحبها من جزيل الثواب إذا هو شكر، وذكر البلاء وما أعد الله لصاحبه من جزيل الثواب إذا هو صبر، قال أبو الدرداء: فقلت: يا رسول الله، لأن أعافى فأشكر أحب إلى من أن أبتلى فأصبر، فقال رسول الله - ﷺ -: «تحب معك العافية» .\nرواه الطبرانى، عن بكر بن سهل، عن إبراهيم بن البراء بن النضر بن أنس بن مالك، عن شعبة، عن الحكم، عنه.\n١١٩٢٩ - ومن حديث ليث بن أبى سليم، عن الحكم بن عتبة، (عن عبد الرحمن بن أبى ليلى) عن أبى الدرداء، قال: قلت: يا رسول الله، سبقنا إخواننا: يصلون كما نصلى، ويعتقون ولا نعتق.. وذكر الحديث فى التسبيح والتحميد والتكبير عقيب الصلاة.\n_________\n(١) ذكره الهيثمى وقال: الطبرانى وإسناده حسن. مجمع الزوائد ١٠/٥٣.","vol":"9","page":312},{"text":"ومن حديث شريك، عن عطاء بن السائب، عن عبد الرحمن بن أبى ليلى، عنه (مرفوعًا) .","vol":"9","page":313},{"text":"١١٩٣٠ - «الوالد أوسط أبواب الجنة» (١) .\n\n<span data-type=\"title\" id=toc-5261>عثمان بن أبى الأسود أو أبى سودة - عنه</span>/\n١١٩٣١ - روى أبو داود، عن محمد بن الوزير، عن الوليد بن مسلم، عن شبيب بن شيبة، عن عثمان بن أبى سودة عن أبى الدرداء، عن النبى - ﷺ - فى فضل العلم بمعنى حديث كثير بن قيس، عن أبى الدرداء (٢) .\nقال شيخنا: ورواه عمرو بن عثمان الحمصى، عن الوليد بن مسلم، عن شعيب بن زريق، عن عثمان بن أبى سودة.\n١١٩٣٢ - قلت: وقد رواه الطبرانى، حدثنا ورد بن صفوان بن صالح وحدثنا إبراهيم بن دحيم، عن أبيه قالا: ثنا الوليد بن مسلم، ثنا خالد بن يزيد بن أبى مالك، عن عثمان بن أبى أيمن، عن أبى الدرداء، عن النبى - ﷺ -.. فذكر هذا الحديث فى فضل العلم.\n\n<span data-type=\"title\" id=toc-5262>عطاء بن أبى رباح، عنه (مرفوعًا)</span>\n١١٩٣٣ - «من سلك طريقًا يلتمس علمًا، سلك الله به طريقًا إلى الجنة» .\n_________\n(١) أخرجه أحمد ٦/٤٤٥.\n(٢) أخرجه أبو داود ٤/٥٨ رقم٣٦٤٢.","vol":"9","page":313},{"text":"١١٩٣٤ - وحدثنا إبراهيم بن نائلة، ثنا محمد بن أبى بكر المقدمى، ثنا يحيى بن سعيد، ثنا قطن عن عطاء قال: قال أبو الدرداء لقد توفى رسول الله - ﷺ - وما طائر يطير بجناحيه إلا ذكر لنا فيه علمًا.\n١١٩٣٥ - ومن حديث بقية، عن ابن جريج، عن عطاء عن أبى الدرداء قال: رآنى رسول الله - ﷺ - وأنا أمشى أمام أبى بكر، فقال: «لا تمش أمام من هو خير منك، إن أبا بكر خير من طلعت عليه الشمس أو غربت» (١) .\n\n<span data-type=\"title\" id=toc-5263>عطاء بن أبى مسلم، عنه</span>\n١١٩٣٦ - قال ابن ماجة: ثنا هشام بن عمار، ثنا حفص بن عمر، عن عثمان بن عطاء بن أبى مسلم، عن أبيه عن أبى الدرداء قال: قال رسول الله - ﷺ -: «إنه ليستغفر للعالم من في السموات ومن في الأرض حتّى الحيتان في البحر» (٢) .\n\n<span data-type=\"title\" id=toc-5264>عطاء بن أبى يسار، عن أبى الدرداء</span>\n١١٩٣٧ - حدثنا يحيى بن سعيد، عن مالك، عن زيد بن أسلم، عن عطاء ابن يسار أن معاوية أشترى سقاية من فضة بأقل من ثمنها أو أكثر. فقال أبو الدرداء: نهى رسول الله - ﷺ - عن مثل هذه إلا مثلًا بمثل (٣) .\nرواه النسائى عن قتيبة، عن مالك به.\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه بقية وهو مدلس وبقية رجاله وثقوا. مجمع الزوائد: ٩/٤٤.\n(٢) أخرجه ابن ماجه ١/٨٧ رقم٢٣٩.\n(٣) أخرجه أحمد ٦/٤٤٨.","vol":"9","page":314},{"text":"١١٩٣٨ - حدثنا سليمان ابنا إسماعيل، أخبرنى محمد بن أبى حرملة، عن عطاء بن يسار، عن ابى الدرداء أنه سمع النبى - ﷺ - وهو يقص على المنبر (ولمن خاف مقام ربه جنتان) فقلت: وإن زنى وإن سرق يا رسول الله؟ فقال النبى - ﷺ - الثالثة: (ولمن خاف مقام ربه جنتان) فقلت فى الثالثة: وإن زنى وإن سرق يا رسول الله؟ قال: «نعم، وإن رغم أنف أبى الدرداء» (١) .\nرواه النسائى، عن علي بن حجر، عن إسماعيل بن جعفر به.\nحديث آخر\n١١٩٣٩ - رواه الطبرانى، من حديث ابن لهيعة، عن أحمد بن حازم، عن محمد بن المنكدرن عن عطاء بن يسار، عن أبى الدرداء قال رسول الله - ﷺ -: «بشرى المؤمن الرؤيا الصالحة» (٢) .\n١١٩٤٠ - ومن حديث سعيد، عن الأعمش، عن أبى صالح، عن عطاء بن يسار، عن أبى الدرداء قال رسول الله - ﷺ - فى قوله: (لهم البشرى فى الحياة الدنيا وفي الآخرة) قال: «هى الرؤيا الصالحة يراها المسلم، أو ترى له» (٣) .\n\n<span data-type=\"title\" id=toc-5265>عطية بن قيس المذبوح، عنه (مرفوعًا)</span>\n١١٩٤١ - آخر ليلة.\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٦/٤٧٨ رقم١١٥٦٠» .\n(٢) لم أجده فى معاجم الطبرانى الثلاث.\n(٣) أخرجه أحمد ٦/٤٤٥.","vol":"9","page":315},{"text":"رواه أبو يعلى، عن إبراهيم بن الحسين، عن بقية، عن أبى بكر بن إبراهيم بن أبى مريم، عنه.\n\n<span data-type=\"title\" id=toc-5266>علقمة، عنه</span>","vol":"9","page":316},{"text":"١١٩٤٢ - حدثنا إسماعيل، عن داود، عن الشعبى، عن علقمة، قال: لقيت أبا الدرداء. قال ابن أبى عدى فى حديثه: فقدمت الشام فلقيت أبا الدرداء، فقال لى: ممن أنت؟ قلت: من الكوفة؛ فقال: هل تقرأ على قراءة ابن مسعود؟ قلت: نعم، قال: فأقرأ: ﴿وَاللَّيْلِ إِذَا يَغْشَى﴾ قلت: ﴿وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى وَالذَّكَرَ وَالْأُنْثَى﴾ قال: هكذا سمعت رسول الله - ﷺ - يقرؤها أحسبه قال: فضحك (١) .\nرواه مسلم والنسائى، عن علي بن حجر، عن إسماعيل بن علية.\n١١٩٤٣ - حدثنا يزيد بن هارون، ابنا شعبة، عن معمر، عن إبراهيم، عن علقمة أنه قدم الشام فدخل مسجد دمشق، فصلى فيه ركعتين، فقال: اللهم ارزقنى جليسًا صالحًا، قال: فجاء فجلس إلى أبى الدرداء فقال له أبو الدرداء: ممن أنت؟ قال: من أهل الكوفة، قال: كيف سمعت ابن أم عبد يقرأ ﴿وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى﴾ قال علقمة: ﴿وَالذَّكَرَ وَالْأُنْثَى﴾ فقال أبو الدرداء: سمعتها من رسول الله - ﷺ - قال: فما زال هؤلاء حتى شككونى ثم قال: ألم يكن فيكم صاحب الوساد، وصاحب السر الذى لا يعلمه أحد غيره، والذى أجير من الشيطان على لسان النبى - ﷺ - (صاحب الوساد: ابن مسعود، وصاحب\n_________\n(١) أخرجه أحمد ٦/٤٤٨-٤٤٩.","vol":"9","page":316},{"text":"السر: حذيفة، والذى أجير من الشيطان: عمار) (١) .\nرواه البخارى عن يحيى بن جعفر، عن يزيد بن هارون به.\nرواه البخارى والنسائى من حديث شعبة به.\n_________\n(١) أخرجه أحمد ٦/٤٤٩.","vol":"9","page":317},{"text":"١١٩٤١ - حدثنا عفان، ثنا شعبة، أخبرنى معمر، سمعت إبراهيم قال: ذهب علقمة إلى الشام.. فذكر الحديث (١) .\n١١٩٤٢ - حدثنا أسود بن عامر، ثنا إسرائيل، عن المغيرة، عن إبراهيم، عن علقمة قال: أتيت الشام فدخلت المسجد، فصليت ركعتين وقلت: اللهم يسر لى جليسًا صالحًا.. فذكر معنى حديث شعبة (٢) .\n١١٩٤٣ - حدثنا محمد بن جعفر، ثنا شعبة، عن مغيرة، أنه سمع إبراهيم يحدث قال: أتى علقمة الشام فصلى ركعتين. وقال/ اللهم يسر لى جليسًا صالحًا، قال: فجلست إلى رجل، فإذا هو أبو الدرداء، فقال: ممن أنت؟ قلت: من أهل الكوفة، قال: كيف كان عبد الله يقرأ هذا الحرف ﴿وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى وَمَا خَلَقَ الذَّكَرَ وَالْأُنْثَى﴾؟ فقلت: كان يقرؤها ﴿وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى وَالذَّكَرَ وَالْأُنْثَى﴾ فقال: هكذا سمعت رسول الله - ﷺ - يقرؤها، فما زال هؤلاء حتى كادوا يشككونى، ثم قال: أفليس فيكم صاحب الوساد والسواك يعنى عبد الله بن مسعود أليس فيكم الذى أجاره الله على لسان\n_________\n(١) أخرجه أحمد ٦/٤٤٩.\n(٢) أخرجه أحمد ٦/٤٥٠.","vol":"9","page":317},{"text":"نبيه - ﷺ - من الشيطان يعنى عمار بن ياسر (١) .\n_________\n(١) أخرجه أحمد ٦/٤٥١.","vol":"9","page":318},{"text":"١١٩٤٤ - حدثنا أبو معاوية، ثنا الأعمش، عن إبراهيم، عن علقمة قال: قدمنا الشام، فأتانا أبو الدرداء فقال: أفيكم أحد يقرأ على قراؤة عبد الله؟ قال: فأشاروا عليّ، قال: قلت: نعم، أنا، فقال: كيف سمعت عبد الله يقرأ هذه الآية ﴿وَاللَّيْلِ إِذَا يَغْشَى﴾؟ قال: قلت: سمعته يقرأ ﴿وَاللَّيْلِ إِذَا يَغْشَى وَالنَّهَارِ إِذَا تَجَلَّى وَالذَّكَرَ وَالْأُنْثَى﴾ قال: والله، وأنا سمعت رسول الله - ﷺ - يقرؤها وهؤلاء يريدون أن يشككونى وأقرأ ﴿وَمَا خَلَقَ الذَّكَرَ وَالْأُنْثَى﴾ ! فلا أتابعهم (١) .\nرواه البخارى ومسلم، من حديث الأعمش.\nومسلم، عن أبى بكر وأبى كريب كلاهما عن أبيه معاوية به.\n\n<span data-type=\"title\" id=toc-5267>علي بن عبد الله الأزدى، عنه</span>\n١١٩٤٨ - حدثنا إسحاق بن عيسى، حدثنى أنس بن عياض الليثى أبو ضمرة/ عن علي بن عبد الله الأزدى، عن أبى الدرداء. سمعت رسول الله - ﷺ - يقول «قال الله ﴿ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ﴾ فأما الذين سبقوا فأولئك الذين يدخلون الجنة بغير حساب، وأما الذين اقتصدوا فأولئك الذين يحاسبون حسابًا يسيرًا، وأما الذين ظلموا فأولئك الذين يحاسبون فى طول المحشر، ثم هم الذين يتلقاهم الله برحمته، وهم\n_________\n(١) () أخرجه أحمد ٦/٤٥١.","vol":"9","page":318},{"text":"الذين يقولون ﴿وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِنْ فَضْلِهِ لا يَمَسُّنَا فِيهَا نَصَبٌ وَلا يَمَسُّنَا فِيهَا لُغُوبٌ﴾ (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5268>عمر بن عبد الله الأنصارى، عنه (مرفوعًا)</span>\n_________\n(١) أخرجه أحمد ٥/١٩٨.","vol":"9","page":319},{"text":"١١٩٤٩ - «من ذكر بشىء ليس فيه لعيبه به، حبسه الله فى نار جهنم حتى يأتى بنفاذ ما قال فيه» (١) .\nرواه الطبرانى، عن محمد بن إسحاق به زاهر، عن أبيه عن النضر ابن سهل، عن ابن جريج، عن موسى بن عقبة، عنه.\n\n<span data-type=\"title\" id=toc-5269>عمرو الصينى، عنه</span>\nصوابه أبو عمرو الضبى.. كما سيأتى.\n\n<span data-type=\"title\" id=toc-5270>غضيف بن الحارث، عن أبى الدرداء</span>\n١١٩٥٠ - كان رسول الله - ﷺ -[ليدنى (٢)] أبا ذر إذا حضر، ويفتقده إذا غاب (٣) .\n_________\n(١) ذكره الهيثمى وقال: رواه كله الطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد: ٤/٢٠١.\n(٢) غير واضحة بالمخطوطة، وأثبتها من نص الحديث.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى وفيه أبو بكر بن أبى مريم وقد اختلط. مجمع الزوائد ٩/٣٣٠.","vol":"9","page":319},{"text":"رواه الطبرانى، من حديث أبى بكر بن أبى مريم، عن حبيب بن عبيد، عنه.\n\n<span data-type=\"title\" id=toc-5271>فضالة بن عبيد، عنه</span>/","vol":"9","page":320},{"text":"١١٩٥١ - قال أبو داود فى كتاب الطب: حدثنا يزيد بن خالد ابن يوسف ابن وهب الرملى، ثنا الليث، عن قتادة بن محمد، عن محمد بن كعب، عن فضالة ابن عبيد، عن أبى الدرداء، سمعت رسول الله - ﷺ - يقول «من اشتكى شيئًا واستنكاه أخ له، فليقل: ربنا الذى فى السماء قدس اسمك، أمرك فى السماء والأرض. كما رحمتك فى السماء فاجعل رحمتك فى الأرض، أغفر لنا حوبنا وخطايانا، أنت رب الطيبين، أنزل رحمة من رحمتك، وشفاءًا من شفائك على هذا الوجع فيبرأ» (١) .\nرواه النسائى، من حديث الليث بن سعد به.\nوفى رواية النسائى، عن محمد بن سعد بن كعب، عن أبى الدرداء ليس فيها فضالة بن عبيد.\n١١٩٥٢ - ورواه الطبرانى، من حديث الليث، عن زيادة عن محمد بن كعب عن فضالة: أن رجلين جاءا يطلبان الشفاء من الحديث، فذهبا إلى أبى الدرداء. فقال: سمعت رسول الله - ﷺ - قال:.. فذكره.\n١١٩٥٣ - وللطبرانى، من حديث الليث، عن زيادة عن محمد ابن كعب عن فضالة، عن أبى الدرداء (مرفوعًا): «ينزل الله فى آخر ثلاث ساعات يبقين من الليل، فينظر فى الساعة الأولى فى الكتاب الذى\n_________\n(١) أخرجه أبو داود ٤/٢١٨ رقم٣٨٩٢.","vol":"9","page":320},{"text":"لا ينظر فيه غيره فيمحو ما يشاء ويثبت، ثم ينظر فى الساعة الثانية فى جنة عدن فى مسكنه الذى يسكن، لا يكون معه فيها أحد غير النبيين والصديقين والشهداء، ثم وفيها ما لم تره عين ولا خطر على قلب بشر، ثم ينظر في آخر ساعة من الليل، فيقول: (ألا مستغفر يستغفرنى فأغفر له. ألا سائل يسألنى فأعطية، ألا داع يدعونى فأستجيب له) حتى يطلع الفجر/ وكذا قال تعالى: ﴿إن القرآن كان مشهودًا﴾ يشهده الله وملائكته» (١) .\n\n<span data-type=\"title\" id=toc-5272>القاسم مولى بنى يزيد عن أبى الدرداء</span>\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط والبزار بنحوه وفيه زيادة بن محمد الأنصارى وهو منكر الحديث. مجمع الزوائد ١٠/١٥٤-١٥٥.","vol":"9","page":321},{"text":"١١٩٥٤ - حدثنا علي بن بحر، ثنا بقية، ثنا ثابت بن عجلان حدثنى القاسم مولى بنى يزيد، عن أبى الدرداء أن رجلًا مر به وهو يغرس غرسًا بدمشق، فقال: أتفعل هذا وأنت صاحب رسول الله - ﷺ -! فقال: لا تعجل عليّ، سمعت رسول الله - ﷺ - (يقول) «من غرس غرسًا لم يأكل منه آدمي، ولا خلق من خلق الله إلاّ كان له صدقة» (١) . قال الأشجعى: يعنى عن سفيان، عن الأعمش، عن أبى زياد: دخلت مسجد دمشق. تفرد به.\n\n<span data-type=\"title\" id=toc-5273>قيس بن الحارث عنه</span>\nإذا راعينا التسلسل الأبجدى: فتكون هذه الرواية متأخرة عن رواية قيس بن أبى حازم.\n_________\n(١) أخرجه أحمد ٦/٤٤٤.","vol":"9","page":321},{"text":"١١٩٥٥ - عن أبى الدرداء ما رأيت أحدًا أشبه صلاة برسول الله - ﷺ - من أميركم هذا يعنى معاوية (١) .\nرواه الطبرانى من حديث أبى مسهر، عن شعيب بن عبد العزيز، عن إسماعيل بن أبى خالد عنه به.\nوفى رواية: عن قيس بن مسلم بن الصنابحى، عن أبى الدرداء.\n\n<span data-type=\"title\" id=toc-5274>قيس بن أبى حازم، عنه (مرفوعًا)</span>\n١١٩٥٦ - «من بكر إلى مسجد بيته ضمن الله له الروح والرحمة والجواز على الصراط» (٢) .\nرواه الطبرانى، عن عبد الله بن أحمد، عن الحسن بن جامع، عن عمرو بن جرير، عن إسماعيل به، عنه.\n\n<span data-type=\"title\" id=toc-5275>قيس بن كثير، أو كثير بن قيس. عنه</span>\n١١٩٥٧ - حدثنا محمد بن يزيد، أن عاصم بن رجاء بن حيوة، عن قيس بن كثير قال: قدم رجل/ من المدينة إلى أبى الدرداء وهو بدمشق، فقال: ما أقدمك يا أخى؟ قال: حيث بلغنى أنك تحدث به عن رسول الله - ﷺ -، قال: أما قدمت لتجارة؟ قال: لا، قال: أما قدمت لحاجة إلا فى طلب هذا الحديث؟ قال: نعم، قال: فإنى سمعت رسول الله - ﷺ - يقول «من سلك طريقًا يطلب فيه علمًا سلك الله به طريقًا إلى\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى ورجاله رجال الصحيح غير قيس بن الحارث المذحجى وهو ثقة. مجمع الزوائد ٩/٣٥٧.\n(٢) لم أجده فى معاجم الطبرانى الثلاث.","vol":"9","page":322},{"text":"الجنة، وإن الملائكة لتضع أجنحتها لطالب العلم رضًا بما يطلب، وإنه ليستغفر له من فى السموات ومن فى الأرض حتى الحيتان فى الماء، وفضل العالم على العابد كفضل القمر على سائر الكواكب، إن العلماء هم ورثة الأنبياء وإن الأنبياء لم يورثوا دينارًا ولا درهمًا، إنما ورثوا العلم، فمن أخذ به أخذ بحظ وافر» (١) .\nرواه (الترمذى) عن محمود بن خلاس عن محمد بن يزيد الواسطى به. ثم قال: هكذا قال محمود، وإنما يروى هذا عن عاصم، عن الوليد بن حنبل، عن كثير بن قيس، عن أبى الدرداء.. وهذا أصح من حديث محمود، ولا يعرف هذا الحديث إلا من حديث عاصم، وليس إسناده عندى بمتصل.\nوهذا الذى صححه الترمذى.\nرواه أبو داود وابن ماجه، من حديث عبد الله بن داود، عن عاصم، عن داود بن جميل، عن كثير بن قيس، عن أبى الدرداء. وقد رواه الطبرانى، من حديث عبد الملك بن عبد الرحمن الذمارى، عن الثورى، عن الأوزاعى، عن كثير ابن قيس بن سمرة، عن أبى الدرداء.\n_________\n(١) أخرجه أحمد ٥/١٩٦.","vol":"9","page":323},{"text":"١١٩٥٨ - حدثنا الحكم بن موسى، ثنا ابن عياش، عن عاصم بن رجاء بن حيوة، عن داود بن جميل عن كثير بن قيس قال أقبل رجل من المدينة.. فذكر معناه (١) .\n_________\n(١) أخرجه أحمد ٥/١٩٦.","vol":"9","page":323},{"text":"١١٩٥٩ - حدثنا عبد الرحمن بن معاوية يعنى ابن صالح عن أبى الزاهرية، عن كثير بن مرة، عن أبى الدرداء أن رجلًا قال: يا رسول الله، أفى كل صلاة قرآن؟ قال: «نعم» فقال رجل من الأنصار: وجبت هذه (١) .\n١١٩٦٠ - حدثنا معاوية بن صالح. حدثنى أبو الزاهرية، حدثنى كريب، عن كثير بن مرة الحضرمى قال: سمعت أبا الدرداء يقول: سئل رسول الله - ﷺ - أفى دبر كل صلاة قرآن؟ قال: «نعم» فقال رجل من الأنصار: وجبت هذه، فالتفت إلى أبو الدرداء وكنت أقرب القوم منه، فقال: ابن أخى، ما أرى الإمام إذا أم القوم إلا قد كفاهم (٢) .\nرواه النسائى، عن هارون بن عبد الله، عن زيد بن الحباب به.\nوقد تقدم من رواية أبى إدريس، عن أبى الدرداء مثله.\n\n<span data-type=\"title\" id=toc-5276>كثير بن كعب، أو كعب بن ذهل، عنه</span>\n١١٩٦١ - قال أبو داود فى الأدب: حدثنا إبراهيم بن موسى الرازى، ثنا\nأبا مبشر البجلى، عن تمام بن نجيح، عن كعب الإيادى، قال: كنت أختلف إلى\nأبى الدرداء، فقال أبو الدرداء: كان رسول الله - ﷺ - إذا جلس وجلسنا حوله،\nفقام وأراد الرجوع نزع نعله، أو بعض ما يكون عليه، فيعرف ذلك أصحابه فيثبتون (٣) .\n_________\n(١) أخرجه أحمد ٥/١٩٧.\n(٢) أخرجه أحمد ٦/٤٤٨، والنسائى فى «السنن الكبرى ١/٣٢٠ رقم٩٩٥» .\n(٣) أخرجه أبو داود ٥/١٨٠ رقم٤٨٥٤.","vol":"9","page":324},{"text":"<span data-type=\"title\" id=toc-5277>كثير بن مرة بن كعب بن ذهل، عنه (مرفوعًا)</span>","vol":"9","page":325},{"text":"١١٩٦٢ - «أول ما يرفع من هذه الأمة الخشوع حتى لا يرى فيها خاشعًا» (١) .\nرواه الطبرانى، عن إدريس بن عبد الكريم، عن عاصم بن علي، عن فرج بن فضالة، عنه به.\n\n<span data-type=\"title\" id=toc-5278>محمد بن سعد بن أبى وقاص، عنه (مرفوعًا) </span>/\n١١٩٦٣ - فى قوله تعالى: ﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾ قلت: وإن زنا. وإن سرق؟ ... الحديث (٢) .\nرواه النسائى، عن مؤمل بن هشام، عن إسماعيل بن عليه، عن الجريرى، عن أخيه عن محمد بن سعد ليس بينهما أحد، وقد تقدم من رواية عطاء بن يسار، عن أبى الدرداء.\n\n<span data-type=\"title\" id=toc-5279>محمد بن سيرين، عنه</span>\n١١٩٦٤ - حدثنا أسود بن عامر، ثنا إسرائيل، عن عاصم، عن محمد بن سيرين، عن أبى الدرداء، قال: إن رسول الله - ﷺ - قال: «يا أبا الدرداء، لا تختص ليلة الجمعة بقيام من دون الليالى، ولا يوم الجمعة بصيام دون الأيام» (٣) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وإسناده حسن. مجمع الزوائد ٢/١٣٦.\n(٢) أخرجه النسائى فى «السنن الكبرى ٦/٤٧٨-٤٧٩ رقم١١٥٦١» .\n(٣) () أخرجه أحمد ٦/٤٤٤، والنسائى فى «السنن الكبرى ٢/١٤٢ رقم٢٧٥٢» .","vol":"9","page":325},{"text":"رواه النسائى، من أسود بن عامر، وسيأتى من رواية محمد بن سيرين، عن أبى هريرة.\n\n<span data-type=\"title\" id=toc-5280>محمد بن كعب، عنه</span>\nفى ترجمة فضالة، عنه.\n\n<span data-type=\"title\" id=toc-5281>محمد الزهرى، عنه</span>","vol":"9","page":326},{"text":"١١٩٦٥ - حدثنا وهب بن جرير، ثنا أبى، سمعت يونس يحدث عن الزهرى أن أبا الدرداء، قال: بينما نحن عند رسول الله - ﷺ - نتذاكر ما يكون، إذ قال رسول الله - ﷺ -: «إذا سمعتم بجبل زال عن مكانه فصدقوا، وإذا سمعتم برجل تغير فلا تصدقوا به، وأنه يصير إلى ما جُبل عليه» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5282>مسلم بن مشكم، عن أبى الدرداء</span>/\n١١٩٦٦ - رواه الطبرانى، من حديث موسى بن أيوب النصيبى، ثنا خالد بن خداش، عن عبد الرحمن بن يزيد بن جابر، عن أبى عبيد (عن) مسلم بن مشكم، عن أبى الدرداء، عن النبى - ﷺ - قال: «الدنيا ملعونة، ملعون ما فيها: إلا ما ابتغى به وجه الله ﷿» (٢) .\n\n<span data-type=\"title\" id=toc-5283>معاذ بن أنس، عنه (مرفوعًا)</span>\n١١٩٦٧ - «إن الصداع والمليلة لا يزالان بالمؤمن، وإن ذنوبه مثل\n_________\n(١) أخرجه أحمد ٦/٤٤٣.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه خداش بن المهاجر ولم أعرفه وبقية رجاله ثقات. مجمع الزوائد ١٠/٢٢٢.","vol":"9","page":326},{"text":"أحد، فما يدعانه وعليه من ذنوبه مثقال حبة من خردل» (١) .\nرواه الطبرانى، من حديث ابن لهيعة، عن زبان بن قائد، عن سهل بن معاذ ابن أنس عن أبيه به.\nوقد تقدم من رواية أنس، عنه.\n\n<span data-type=\"title\" id=toc-5284>معدان بن أبى طلحة، عنه</span>\n_________\n(١) ذكره الهيثمى وقال: رواه أحمد الطبرانى فى الكبير والأوسط وفيه ابن لهيعة وفيه كلام. مجمع الزوائد ٢/٣٠١.","vol":"9","page":327},{"text":"١١٩٦٨ - حدثنا إسماعيل، ابنا هشام، عن يحيى (بن أبى كثير، عن يعيش ابن الوليد بن هشام، عن معدان) عن أبى الدرداء، أن رسول الله - ﷺ - قاء فأفطر، قال: فلقيت ثوبان فى مسجد رسول الله - ﷺ - فسأله عن ذلك. فقال: أنا صببت لرسول الله - ﷺ - وضوءه (١) .\nوقد رواه أبو داود والنسائى من حديث يحيى بن أبى كثير، عن الأوزاعى، عن يعيش بن الوليد بن هشام، عن أبيه، عن معدان عن أبى الدرداء، وثوبان به.\nوقال عبد الرزاق: عن معمر، عن يحيى بن يعيش عن خالد بن معدان، عن أبى الدرداء.\nقال الترمذى: فأخطأ معمر.\n_________\n(١) أخرجه أحمد ٥/١٩٥، وأبو داود ٢/٧٧٧-٧٧٨ رقم٢٣٨١، والنسائى فى «السنن الكبرى ٢/٢١٤ رقم٣١٢١، ٣١٢٢ ...»، والترمذى ١/١٤٢-١٤٣ رقم٨٧.","vol":"9","page":327},{"text":"وقد رواه النسائى، من حديث هشام الدستوائى، عن يحيى بن أبى كثير، عن يعيش عن خالد بن معدان، عن أبى الدرداء.","vol":"9","page":328},{"text":"١١٩٦٩ - حدثنا عبد الصمد، ثنا أبى ثنا الحسين، عن يحيى بن أبى كثير حدثنى عبد الرحمن بن عمرو الأوزاعى، عن يعيش بن الوليد بن هشام حدثه، أن أباه حدثه، حدثنى معدان بن (أبى) طلحة، أن أبا الدرداء أخبره: أنه رسول الله - ﷺ - قاء فأفطرن قال: فلقيت ثوبان مولى رسول الله - ﷺ - فى مسجد دمشق، فقلت له إن أبا الدرداء أخبر أن رسول الله - ﷺ - قاء فأفطر، قال: صدق، أنا صببت له وضوءه (١) .\nوهكذا رواه أبو داود والترمذى والنسائى من حديث يحيى بن أبى كثير كما هاهنا.\n١١٩٧٠ - حدثنا يحيى بن سعيد، عن شعبة، ثنا قتادة، عن سالم بن أبى الجعد، عن معدان، عن أبى الدرداء، عن رسول الله - ﷺ - قال: «أيعجز أحدكم أن يقرأ ثلث القرآن فى ليلة؟ قالوا: كيف نطيق ذلك؟ أو من يطيق ذلك؟ قال: «﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾» (٢) .\nرواه مسلم، عن زهير وأبى بكر، عن يحيى بن سعيد، عن شعبة ورواه ابن ماجه والنسائى، من حديث سعيد به.\n١١٩٧١ - حدثنا وكيع، حدثنى زائدة بن قدامة، حدثنى السائب بن حبيش الكلاعى، عن معدان بن أبى طلحة اليعمرى، قال: قال أبو\n_________\n(١) أخرجه أحمد ٥/٤٤٣.\n(٢) أخرجه أحمد ٥/١٩٥، ومسلم ١/٥٥٦ رقم٨١١.","vol":"9","page":328},{"text":"الدرداء: أين مسكنك؟ قلت: فى قرية دون حمص، قال: سمعت رسول الله - ﷺ - يقول: «ما من ثلاثة فى قرية لا يؤذن فيها ولا تقام فيهم الصلاة إلا إستحوذ عليهم الشيطان، فعليكم بالجماعة، فإن الذئب يأكل القاصية» (١) .\n_________\n(١) أخرجه أحمد ٥/١٩٦.","vol":"9","page":329},{"text":"١١٩٧٢ - حدثنا أبو سعيد أيضًا ثنا زائدة/ ثنا السائب بن حبيش الكلاعى.. فذكره (١) .\nرواه أبو داود والنسائى، من حديث زائدة.\n١١٩٧٣ - حدثنا يزيد، ابنا همام بن يحيى ثنا قتادة، عن سالم ابن أبى الجعد، عن معدان بن أبى طلحة، عن أبى الدرداء، عن النبى - ﷺ - قال: «من حفظ عشر آيات من أول سورة الكهف عصم من الدجال» (٢) .\nرواه مسلم وأبو داود والنسائى، من حديث همام.\nوالترمذى والنسائى، من حديث شعبة.\nومسلم والنسائى، من حديث عائشة ثلاثتهم عن قتادة.\n_________\n(١) أخرجه أحمد ٥/١٩٦، وأبو داود ١/٣٧١ رقم٥٤٧، والنسائى فى «السنن الكبرى ١/٢٩٧ رقم٩٢٠» .\n(٢) أخرجه أحمد ٥/١٩٦، ومسلم ١/٥٥٥ رقم٨٠٩، وأبو داود ٤/٤٩٧-٤٩٨ رقم٤٣٢٣، والنسائى فى السنن الكبرى ٦/٢٣٦ رقم١٠٧٨٧» .","vol":"9","page":329},{"text":"حديث آخر (مرفوعًا)","vol":"9","page":330},{"text":"١١٩٧٤ - «من سجد لله سجدة رفعه الله بها درجة وحط عنه بها خطيئة» .\nرواه الطبرانى، من حديث الأوزاعى، عن الوليد بن هشام، عنه به.\n\n<span data-type=\"title\" id=toc-5285>مكحول، عنه (مرفوعًا)</span>\n١١٩٧٥ - «البذاء لؤم، وسوء الملكة لؤم» (١) .\nرواه أبو يعلى، عن أبى عبد الله المقدمى، عن عبد الله بن عراوة، عن سليمان بن أبى داود، عنه.\n\n<span data-type=\"title\" id=toc-5286>المهاصر بن حبيب، عنه</span>\n١١٩٧٦ - قال الطبرانى: حدثنا عبد الله بن أحمد بن حنبل، حدثنى داود ابن رشيد، ثنا بقية، حدثنى أبو بكر بن أبى مريم، عن المهاصر بن حبيب، عن أبى الدرداء عن النبى - ﷺ - قال: «قوتوا طعامكم يباركم لكم فيه» (٢) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه عبد الله بن عرارة وثقه أبو داود وضعفه ابن معين. مجمع الزوائد ٢/٧٢.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه أبو بكر بن أبى مريم وقد اختلط وبقية رجاله ثقات. مجمع الزوائد ٥/٣٥.","vol":"9","page":330},{"text":"<span data-type=\"title\" id=toc-5287>مورق العجلى، عنه</span>","vol":"9","page":331},{"text":"١١٩٧٧ - أنه قال: ثلاث من أخلاق النبوة: وضع اليمين على الشمال فى الصلاة، والتبكير بالإفطار، والتبليغ بالسجود (١) .\nرواه الطبرانى، من حديث الأعمش، عن مجاهد عنه.\nومن حديث خالد بن زيد، عن علي بن أبى العالية، عن مورق، عنه مرفوعًا.\n\n<span data-type=\"title\" id=toc-5288>موسى بن أبى طلحة، عنه</span>\n١١٩٧٨ - وعن أبى ذر، وعمار، وعمر، عن النبى - ﷺ - فى صيام ثالث عشرة ورابع عشرة وخامس عشرة (٢) رواه الطبرانى من حديث حسين بن علي الجعفى، عن زائدة عن حكيم بن جبير، عنه.\n\n<span data-type=\"title\" id=toc-5289>هلال بن يساف، عنه (مرفوعًا)</span>\n١١٩٧٩ - «من قال: لا إله إلا الله، وأقام الصلاة وآتى الزكاة..» الحديث مرفوعًا فى ترجمة عبد الرحمن بن أبى ليلى عن أبى أيوب.\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير مرفوعًا وموقوفًا على أبى الدرداء والموقوف صحيح والمرفوع فى رجاله من لم أجد له ترجمة. مجمع الزوائد ٢/١٠٥.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه حكيم بن جبير وفيه كلام كثير وقال أبو زرعة محلة الصدق إن شاء الله. مجمع الزوائد ٣/١٩٥.","vol":"9","page":331},{"text":"<span data-type=\"title\" id=toc-5290>واهب بن عبد الله، عن أبى الدرداء</span>","vol":"9","page":332},{"text":"١١٩٨٠ - حدثنا حسين، ثنا ابن لهيعة عن واهب بن عبد الله أن أبا الدرداء قال: قال رسول الله - ﷺ - «من قال: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شىء قدير.. دخل الجنة» قال: قلت: وإن زنا، وإن سرق؟ قال: «وإن زنا وإن سرق» قلت: وإن زنا، وإن سرق؟ قال: «وإن سرق، على رغم أنف أبى الدرداء» قال: فخرجت لأنادى بها فى الناس، فلقينى عمر، فقال: إرجع، فإن الناس إن علموا بهذه اتكلوا عليها فرجعت، فأخبرته - ﷺ - فقال: «صدق عمر» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5291>يزيد بن أبى خمير، عنه</span>/\n١١٩٨١ - قال أبو داود فى الخراج: ثنا حيوة بن شريح، ثنا بقية، ثنا عمراة بن أبى الشعثاء حدثنى سنان بن قيس حدثنى شبيب بن نعيم حدثنى يزيد بن خمير، حدثنى أبو الدرداء، قال: قال رسول الله - ﷺ -: «من أخذ أرضًا بجزيتها فقد استقال هجرته، ومن نزع صغار كافر من عنقه فجعله فى عنقه فقد ولى الإسلام ظهره» . قال: فسمع منى خالد بن معدان هذا الحديث، فقال: أستكتب هذا الحديث؟ قلت: نعم قال: فإذا قدمت فلتكتب إليّ بالحديث، قال: فكتب له، فلما قدمت سألنى خالد بن معدان القرطاس، فلما قرأه ترك ما فى يديه من الأرض حين سمع ذلك (٢) .\n_________\n(١) أخرجه أحمد ٦/٤٤٢.\n(٢) أخرجه أبو داود ٣/٤٥٩-٤٦٠ رقم٣٠٨٢.","vol":"9","page":332},{"text":"<span data-type=\"title\" id=toc-5292>يزيد بن سمرة عنه</span>\nبحديث العلم، تقدم فى ترجمة كثير بن قيس، عنه.\n\n<span data-type=\"title\" id=toc-5293>يزيد بن مرثد، عنه</span>","vol":"9","page":333},{"text":"١١٩٨٢ - أن رجلًا قال: يا رسول الله، ما عصمة هذا الأمر، وعراه، ووثاقه؟ قال: «أخلصوا عبادة الله، وأقيموا خمسكم، وأدوا زكاة أموالكم، وصوموا شهركم. تدخلوا جنة ربكم» (١) .\n\n<span data-type=\"title\" id=toc-5294>يوسف بن عبد الله بن سلام، عنه</span>\n١١٩٨٣ - حدثنا محمد بن بكر، ثنا ميمون يعنى ابا محمد المرائى التميمى، ثنا يحيى بن أبى كثير، عن يوسف بن عبد الله بن سلام. قال: صحبت أبا الدرداء أتعلم منه، فلما حضره الموت. / (قال) آذن الناس بموتى، فآذنت الناس بموته، فجئت وقد ملئ الدار وما سواه. قال: فقلت: قد آذنت الناس بموتك، وقد ملئ الدار وما سواه، قال: أخرجونى. فأخرجناه، قال: أجلسونى، فقال: أجلسناه فقال: يا أيها الناس إنى سمعت رسول الله - ﷺ - يقول: «من توضأ فأسبغ الوضوء، ثم صلى ركعتين يتمهما، أعطاه الله ما سأل معجلًا أو مؤجلًا» .\nقال أبو الدرداء: يا أيها الناس: إياكم والإلتفات فى الصلاة فإنه لا صلاة لملتفت، فإن غلبتم فى التطوع فلا تغلبن فى الفريضة (٢) . /\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه يزيد بن مرثد ولم أسمع من أبى الدرداء. مجمع الزوائد ٢/٤٥.\n(٢) أخرجه أحمد ٦/٤٤٢-٤٤٣، وذكره الهيثمى وقال: رواه أحمد والطبرانى فى الكبير وفيه ميمون أبو محمد قال الذهبى: لا يعرف. مجمع الزوائد ٢/٢٧٨.","vol":"9","page":333},{"text":"١١٩٨٤ - حدثنا أحمد بن عبد الملك، حدثنى سهل بن أبى صدقة، حدثنى كثير بن الفضل الطفاوى، حدثنى يوسف بن عبد الله بن سلام، قال: لقيت ابا الدرداء فى مرضه الذى مات فيه، فقال لى: يا ابن أخى، ما أقدمك إلى هذا البلد، أو ما جاء بك؟ قال: قلت: لا، إلا صلة ما كان بينك وبين والدى عبد الله بن سلام، فقال أبو الدرداء: بئس ساعة الكذب هذه، سمعت رسول الله - ﷺ - يقول: «من توضأ فأحسن الوضوء، ثم صلى ركعتين أو أربعًا شك سهل يحسن فيهن الركوع والسجود/ والخشوع ثم استغفر الله، غفر له» (١) . تفرد به.\nقال عبد الله: وحدثنا سعيد بن أبى الربيع السمان ثنا صدقة بن أبى سهل الهنيائى. قال عبد الله، وأحمد بن عبد الملك وهيم فى اسم الشيخ، فقال: سهل ابن أبى صدقة، وإنما صدقة بن أبى سهل الهنائى.\nحديث آخر/\n١١٩٨٥ - قال الطبرانى، ثنا محمد بن عبد الله الحضرمى، ثنا ابو كريب، ثنا يوسف بن عطية، حدثنى أبو النضر حدثنى عبد الله بن أبى مليكة، عن يوسف ابن عبد الله بن سلام عن أبى الدرداء، سمعت رسول الله - ﷺ - يقول: «من قام فى الصلاة، فالتفت رج الله عليه صلاته» (٢) .\n\n<span data-type=\"title\" id=toc-5295>أبو إدريس الخولانى، عنه</span>\n١١٩٨٦ - حدثنا إسحاق بن عيسى ثنا يحيى بن حمزة، عن زيد بن واقد حدثنى يزيد بن عبد الله حدثنى أبو إدريس الخولانى عن أبى الدرداء.\n_________\n(١) أخرجه أحمد ٦/٤٥٠.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه يوسف بن عطية وهو ضعيف. مجمع الزوائد ٢/٨١.","vol":"9","page":334},{"text":"قال: قال رسول الله - ﷺ -: «بينا أنا نائم إذ رأيت عمود الكتاب احتمل من تحت رأسى فظننت أنه مدهوب به، فأتبعته بصرى، فعمد به إلى الشام، ألا وإن الإيمان حين تقع الفتن بالشام» (١) . تفرد به.\n_________\n(١) أخرجه البزار انظر: كشف الأستار ٤/٦١١ رقم٣٣٣٢، ذكره الهيثمى وقال: رواه البزار ورجاله رجال الصحيح غير محمد بن عامر الأنطاكى وهو ثقة. مجمع الزوائد ٧/٢٨٩.","vol":"9","page":335},{"text":"١١٩٨٧ - حدثنا أبو جعفر السويدى، ثنا أبو الربيع سليمان بن عبيد الدمشقى، سمعت يونس بن ميسرة، عن أبى إدريس عائذ الله، عن أبى الدرداء، عن النبى - ﷺ - قال: «لا يدخل الجنة عاق، ولا مؤمن بسحر، ولا مدمن خمر ولا مكذب بقدر» (١) .\nرواه ابن ماجه، عن هشام بن عمار، عن سليمان بن عتبة به.\n١١٩٨٨ - حدثنا هشيم بن خارجة، ثنا أبو الربيع سليمان بن عتبة السلمى، عن يونس بن ميسرة بن حليس عن أبى إدريس، عن أبى الدرداء، عن النبيصقال: «لو غُفر لكم ما تأتون إلى البهائم لغُفر لكم كثيرًا» (٢) . تفرد به.\n١١٩٨٩ - حدثنا هشيم وسمعته أنا من هشيم ابنا أبو الربيع، عن يونس عن أبى الدرداء، قالوا: يا رسول الله أرأيت ما يُعمل أفى أمر قد فرغ منه، أم شىء نستأنفه؟ قال: «بل أمر قد فُرغ منه» قالوا: فكيف بالعمل يا رسول الله؟ قال: «كل أمر مهيأ لما خلق له» (٣) . تفرد به.\n_________\n(١) أخرجه أحمد ٦/٤٤١.\n(٢) أخرجه أحمد ٦/٤٤١.\n(٣) () أخرجه أحمد ٦/٤٤١.","vol":"9","page":335},{"text":"١١٩٩٠ - حدثنا هشيم وسمعته أنا منه قالوا: ابنا أبو الربيع، عن يونس، عن أبى إدريس، عن أبى الدرداء، عن النبى - ﷺ - قال: «خلق الله آدم حين خلقه، (فضرب) كتفه اليمنى، فأخرج ذرية بيضاء كأنهم الدر، وضرب كتفه الأيسر فأخرج ذرية سودًا كأنهم الحميم، فقال للذين في يمينه (هؤلاء إلى الجنّة ولا أبالى) وقال للذى فى شماله (إلى النار ولا أبالى) (١) . تفرد به.\n١١٩٩١ - حدثنا هيثم، ثنا أبو الربيع، عن يونس، عن أبى إدريس، عن أبى الدرداء، عن النبى - ﷺ - قال: «إن الله يقول يوم القيامة لآدم: قم فجهز من ذريتك تسعمائة وتسعة وتسعين إلى النار، وواحد إلى الجنة.» فبكى أصحابه وبكوا، ثم قال لهم رسول الله - ﷺ - «ارفعوا رؤسكم، فوالذى نفسى بيده ما أنتم فى الأمم كالشعرة البيضاء فى جلد الثور الأسود فخفف ذلك عنهم» (٢) . تفرد به.\n١١٩٩٢ - حدثنا هيثم، أن أبو الربيع، عن يونس، عن أبى إدريس،\nعن أبى الدرداء، عن النبى - ﷺ - قال: «لكل شىء حقيقة، وما بلغ عبد حقيقة\nالإيمان، حتى يعلم أن ما أصابه لم يكن ليخطئه، وما أخطأه/ لم يكن ليصيبه» (٣) .\nتفرد به.\n١١٩٩٣ - قال أبو عبد الرحمن: حدثنى الهيثم بن خارجة عن أبى الربيع بهذه الأحاديث كلها، إلا أنه قال: أوقف منها حديث «لو غفر\n_________\n(١) أخرجه أحمد ٦/٤٤١.\n(٢) أخرجه أحمد ٦/٤٤١.\n(٣) أخرجه أحمد ٦/٤٤١.","vol":"9","page":336},{"text":"لكم ما تأتون من البهائم» (١) . وقد حدثناه أبى عنه مرفوعًا.\n_________\n(١) أخرجه أحمد ٦/٤٤٢.","vol":"9","page":337},{"text":"أحاديث آخرى\n(الأول)\n١١٩٩٤ - قال مسلم: وحدثنى محمد بن سلمة المرادى، ثنا عبد الله بن وهب، عن معاوية بن صالح، حدثنى ربيعة بن يزيد عن أبى إدريس الخولانى عن أبى الدرداء، قال: قام رسول الله - ﷺ - فسمعناه يقول «أعوذ بالله منك» ثم قال: «ألعنك بلعنة الله ثلاثًا» وبسط يده كأنه يتناول شيئًا، فلما فرغ من الصلاة، قلنا: يا رسول الله قد سمعناك تقول فى الصلاة شيئًا ما سمعناك تقول قبل ذلكورأيناك بسطت يدك، قال: «إن عدو الله إبليس جاء بشهاب من نار ليجعله فى وجهى فقلت: أعوذ بالله منك ثلاث مرات ثم قلت: أعوذ بالله منك، ألعنك بلعنة الله التامة. فلم يستأخر ثلاث مرات ثم أردت أن آخذه والله لولا دعوة أخينا سليمان لأصبح موثقًا يلعب به ولدان المدينة» (١) .\nوكذلك رواه النسائى، عن محمد بن مسلم به.\n(الثانى)\n١١٩٩٥ - قال البخارى فى فضل أبى بكر: حدثنا هشيم بن عمار ثنا صدقة ابن خالد، عن زيد بن واقد، عن بشر بن واقد بن عبد الله عن\n_________\n(١) أخرجه مسلم ١/٣٥٨ رقم٥٤٢، والنسائى فى «السنن الكبرى ١/١٩٦ رقم٥٤٩ و١/٣٦١ رقم١١٣٨» .","vol":"9","page":337},{"text":"أبى إدريس الخولانى عن أبى الدرداء، قال: كنت جالسًا عند رسول الله - ﷺ - إذ أقبل أبو بكر آخذًا بطرف ثوبه حتى أبدى عن ركبته فقال النبى - ﷺ -: «أما صاحبكم فقد غامر، فسلم» وقال: إنه كان بينى وبين ابن الخطاب شىء فأسرعت إليه ثم ندمت فسألته أن يغفر لى. فأبى عليّ/ فأتيت إليك. فقال «يغفر الله لك يا أبا بكر ثلاثًا» ثم إن عمر ندم فسألته أن يغفر لى. فأتى منزل أبا بكر، فقال: أثم أبو بكر؟ قالوا: لا فأتى إلى رسول الله - ﷺ - فجعل وجه رسول الله - ﷺ - يتغير حتى أشفق أبو بكر فجثا على ركبتيه، وقال: يا رسول الله، والله أنا كنت أظلم مرتين، فقال رسول الله - ﷺ - لعمر «إن الله بعثنى إليكم فقلتم: كذبت، وقال أبو بكر صدقت وواسانى بنفسه وماله، فهل أنتم تاركوا لى صاحبى مرتين؟» (١) .\nقال: فما أوذى بعدها أبو بكر.\n_________\n(١) أخرجه البخارى ٤/٢٣٢ رقم٣٦٦١.","vol":"9","page":338},{"text":"(الثالث)\n١١٩٩٦ - قال الترمذى: حدثنا أبو كريب، ثنا محمد بن فضيل، عن محمد بن سعد الأنصارى، عن عبد الله بن ربيعة الدمشقى، عن عائذ الله بن عبد الله أبو إدريس الخولانى، عن أبى الدرداء، قال: قال رسول الله - ﷺ - «كان من دعاء داود ﵇ (اللهم إنى أسألك حبك وحب من يحبك، والعمل الذى يبلغنى حبك، اللهم اجعل حبك أحب اليّ من نفسي ومالى، ومن الماء البارد)» قال: وكان رسول الله - ﷺ - إذا","vol":"9","page":338},{"text":"ذكر داود يحدث عنه قال: «كان أعبد الناس، أو البشر» (١) .\nثم قال: حسن غريب.\n_________\n(١) أخرجه الترمذى ٥/٥٢٢-٥٢٣ رقم٣٤٩٠.","vol":"9","page":339},{"text":"(الرابع)\n١١٩٩٧ - رواه النسائى، عن هارون بن محمد بن بكار بن بلال، عن محمد بن عيسى بن القاسم بن سميع، عن زيد بن واقد، عن بشر بن عبد الله عن أبى إدريس، عن أبى الدرداء (مرفوعًا) «من مات لا يشرك بالله شيئًا وأقام الصلاة وأتى الزكاة.. الحديث» (١) .\n(الخامس)\n١١٩٩٨ - رواه ابن ماجه، ثنا علي بن محمد، ثنا إسحاق بن سليمان، ثنا معاوية بن يحيى عن يونس بن ميسرة، عن أبى إدريس الخولانى، عن أبى الدرداء، وسأله رجل، فقال: أقرأ والإمام يقرأ؟ فقال: سأل رجل رسول الله - ﷺ - أفى كل صلاة قراءة؟ فقال رسول الله - ﷺ -: «نعم» فقال رجل/ من القوم: وجب هذا (٢) .\n(السادس)\n١١٩٩٩ - رواه ابن ماجه ثنا هشام بن خالد الأزرق ثنا الحسن بن أبى الحسن، ثنا زيد بن واقد، عن بشر بن عبد الله عن أبى إدريس عن أبى الدرداء، قال: خرج علينا رسول الله - ﷺ - ورأسه يقطر ماء، فصلى بنا فى\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٦/٢٧٧ رقم١٠٩٦٦» .\n(٢) أخرجه ابن ماجه ١/٢٧٤-٢٧٥ رقم٨٤٢.","vol":"9","page":339},{"text":"ثوب واحد متوشحًا به، قد خالف بين طرفيه، فلما انصرف قال عمر ابن الخطاب: يا رسول الله تصل بنا فى ثوب واحد؟ قال: «نعم. وفيه» أى: قد جامعت فيه (١) .\nحديث آخر\n_________\n(١) أخرجه ابن ماجه ١/١٨٠ رقم٥٤١.","vol":"9","page":340},{"text":"١٢٠٠٠ - قال أبو يعلى: ثنا أبو هشام الرفاعى، ثنا إسحاق، ثنا معاوية عن يونس بن ميسرة الحبلانى، عن أبى إدريس الخولانى عن أبى الدرداء، عن النبى - ﷺ - قال: «إن الرجل إذا خرج يريد أخًا له مؤمنًا يعوده، وخاض الرحمة إلى حقويه، فإذا جلس عند المريض واستوى جالسًا غمرته الرحمة» (١) .\nحديث آخر\n١٢٠٠١ - قال أبو يعلى، ثنا أبو سعيد الأشج، ثنا إسحاق بن سليمان، عن معاوية بن يحيى، عن يونس بن ميسرة، عن أبى إدريس، عن أبى الدرداء، قال: الطهارات أربع: قص الشارب، وحلق العانة، وتقليم الأظفار، والسواك (٢) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه معاوية بن يحيى الصدفى وهو ضعيف. مجمع الزوائد ٢/٢٩٨.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه معاوية بن يحيى الصدفى وهو ضعيف. مجمع الزوائد ٥/١٦٨.","vol":"9","page":340},{"text":"حديث آخر","vol":"9","page":341},{"text":"١٢٠٠٢ - رواه الطبرانى، من حديث عبيد الله بن عمرو، عن زيد بن أبى إدريس، عن أبى الدرداء (مرفوعًا): «من مشى فى ظلمة الليل إلى مسجد، أتاه الله نورًا يوم القيامة» (١) .\nحديث آخر\n١٢٠٠٣ - من رواية أبى إدريس، عن أبى الدرداء، قال: أوصانى خليلى بكثرة ذكر الله/ وحب المساكين (٢) .\nحديث آخر\n١٢٠٠٤ - قال الطبرانى: ثنا يحيى بن عثمان بن صالح، ثنا عمرو بن الربيع ابن طارق، ثنا مسلمة بن علي بن حرق، حدثنى زيد بن واقد، عن بشر بن عبد الله عن أبى إدريس عن أبى الدرداء أن رجلًا قال: يا رسول الله، الفأرة فى الإدام فقال «ألقها وما حولها» ثم قال: «أفرغ بكفيك ثلاث غرفات ثم كله» (٣) .\n١٢٠٠٥ - ومن حديث سليمان بن عتبة، عن يونس بن ميسرة، عن أبى إدريس عن أبى الدرداء (مرفوعًا) «يقول الله (يا ابن آدم أبعث\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد ٢/٣٠.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه يزيد بن عياض بن بعدية وهو كذاب. مجمع الزوائد ١٠/٧٤-٧٥.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه مسلمة بن علي الخشنى وهو ضعيف جدًا. مجمع الزوائد ١/٢٧٨.","vol":"9","page":341},{"text":"من ذريتك بعث النار، من كل الف تسعمائة وتسعة وتسعون واحد إلى.. الحديث)» .","vol":"9","page":342},{"text":"١٢٠٠٦ - وبه، قال «ستجدون أجنادًا فعليكم بالشام، فإن الله تكفل لى بالشام فمن لم يفعل فليحق بيمنه، وليسق من غدرة» .\n١٢٠٠٧ - ومن حديث إسماعيل بن عياش، عن المطعم بن المقدام، عن عتبة بن عبد الله الكلاعى، عن أبى إدريس، عن أبى الدرداء، قال: قال رسول الله - ﷺ - «اقتدوا باللذين من بعدى أبى بكر وعمر فإنهما حبل الله الممدود، فمن تمسك بهما فقد تمسك بالعروة الوثقى لا انفصام لها، والله سميع عليم» (١) .\n\n<span data-type=\"title\" id=toc-5296>أبو بحرية، عن أبى الدرداء</span>\nحدثنا يحيى بن سعيد، عن عبد الله بن سعيد، عن أبى بحرية.\n١٢٠٠٨ - ومكى، قال: حدثنا عبد الله بن سعيد عن زياد بن أبى زياد عن أبى بحرية، عن أبى الدرداء، قال: قال رسول الله - ﷺ - «ألا أنبئكم بخير أعمالكم؟»، قال مكى:.. «وأذكاها عند/ مليككم، وأرفعها فى درجاتكم، وخير لكم من إنفاق الذهب والفضة، وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم» قالوا: وذلك ما هو يا رسول الله؟ قال: «ذكر الله ﷿» (٢) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه من لم أعرفهم. مجمع الزوائد ٩/٥٣.\n(٢) أخرجه أحمد ٥/١٩٥، والترمذى ٥/٤٥٩ رقم٣٣٧٧، وابن ماجه ٢/١٢٤٥ رقم٣٧٩٠.","vol":"9","page":342},{"text":"رواه الترمذى وابن ماجه، من حديث عبد الله بن سعيد به.\nقال الترمذى: ورواه بعضهم مرسلًا.\n\n<span data-type=\"title\" id=toc-5297>أبو حبيبة الطائى عنه</span>","vol":"9","page":343},{"text":"١٢٠٠٩ - حدثنا وكيع، ثنا سفيان وعبد الرحمن، عن سفيان، عن أبى إسحاق، عن أبى حبيبة الطائى، عن أبى الدرداء. قال عبد الرحمن فى حديثه: فلقيت أبا الدرداء فقال: سمعت رسول الله - ﷺ - يقول: «مثل الذى يعتق عند الموت كمثل الذى يهدى إذا شبع» (١) .\nرواه الترمذى، عن بندار، عن غندر به وقال: حسن صحيح.\nوالنسائى عن بندار عن غندر به.\n١٢٠١٠ - حدثنا محمد بن جعفر، ثنا شعبة، سمعت أبا إسحاق يحدث أنه سمع أبا حبيبة، قال: وصى رجل بدنانير فى سبيل الله فسئل أبو الدرداء؟ فحدث عن النبى - ﷺ - أنه قال: «مثل الذى يعتق أو يتصدق عند الموت مثل الذى يهدى إذا شبع» قال أبو حبيبة: فأصابنى من ذلك شىء (٢) .\n١٢٠١١ - حدثنا عبد الرحمن بن مهدي، عن سفيان، عن أبى إسحاق، عن أبى حبيبة، قال: أوصى إليّ أخى بطائفة من ماله، فأين أضعه: فى الفقراء؟ أو المجاهدين أو فى المساكين؟ قال: أما أنا فلو\n_________\n(١) أخرجه أحمد ٦/١٤٨، والترمذى ٤/٤٣٤ رقم٢١٢٣، والنسائى فى «السنن الكبرى ٤/١٠٠ رقم٦٤٤١» .\n(٢) أخرجه أحمد ٥/١٩٧.","vol":"9","page":343},{"text":"كنت فلم أعدل بالمجاهدين، سمعت رسول الله - ﷺ - «مثل الذى يعتق عند الموت، كمثل الذى يهدى إذا شبع» (١) .\nحديث آخر/\n_________\n(١) أخرجه أحمد ٥/١٩٧.","vol":"9","page":344},{"text":"١٢٠١٢ - قال الطبرانى: ثنا محمد بن عثمان بن أبى شيبة ثنا منجاب بن الحارث ثنا أبو عامر العقدى عن أبى إسحاق عن أبى حبيبة عن أبى الدرداء قال: جاء عمر بجوامع من التوراة. فقال: يا رسول الله، أخذتها من أخ لى من بنى زريق فتغير وجه رسول الله - ﷺ - فقال عبد الله ابن زيد الذى أرى النداء: اسنح الله عقلك ألا ترى الذى بوجه رسول الله - ﷺ - فقال عمر: رضينا بالله ربًا وبالإسلام دينًا وبمحمد نبيًا وبالقرآن إمامًا فسرى عن وجه رسول الله - ﷺ - ثم قال: «والذى نفس محمد بيده لو كان موسى بين أظهركم ما وسعه إلا اتباعى، ثم لو كان بين أظهركم ثم تبعتموه لضللتم ضلالًا بعيدًا، أنتم حظى من الأمم، وأنا حظكم من الأنبياء» (١) .\nثم أورد له من حديثه حديث: «مثل الذى يهدى بعدما شبع» .\n\n<span data-type=\"title\" id=toc-5298>أبو الزاهرية، عنه</span>\n١٢٠١٣ - قال الطبرانى: ثنا بكر بن سهل، ثنا عبد الله بن صالح، حدثنى معاوية بن صالح عن أبى الزاهرية، عن ابى الدرداء، عن النبى - ﷺ - قال: «إن للإسلام حنوًا وعلان كمنار الطريق، دراسة وجماعة\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه أبو عامر القاسم بن محمد الأسدى ولم أر من ترجمه وبقية رجاله موثقون. مجمع الزوائد ١/١٧٤.","vol":"9","page":344},{"text":"شهادة أن لا إله إلا الله وأن محمدًا عبده ورسوله وإقام الصلاة وإيتاء الزكاة وإتمام الوضوء» (١) .\n_________\n(١) () ذكره الهيثمى وقال: رواه الطبرانى فى الكبير. مجمع الزوائد ١/٣٨.","vol":"9","page":345},{"text":"١٢٠١٤ - ومن حديق بقية، عن سعيد بن سنان، عن أبى الزاهرية، عن أبى الدرداء (مرفوعًا): «لا تقربوا الفتنة إذا حميت ولا تعرضوا لها إذا عرضت، واضربوا أهلها إذا أقبلت» (١) .\n\n<span data-type=\"title\" id=toc-5299>أبو زرعة، عنه (مرفوعًا) </span>/\n١٢٠١٥ - «إن المؤمن إذا مرض لم يؤجر، ولكن يكفر عنه) .\nرواه الطبرانى، عن محمد بن عبد الله الحضرمى عن أبى كريب، عن حسين ابن حمزة، عنه.\n\n<span data-type=\"title\" id=toc-5300>أبو السفر، عن أبى الدرداء</span>\n١٢٠١٦ - حدثنا وكيع، ثنا يونس بن أبى إسحاق، عن أبى السفر، قال: كسر رجل من قريش سن رجل من الأنصار، فاستعدى عليه معاوية فقال القرشى: إن هذا دق سنى، قال معاوية إنا سنرضيه، قال: فلما ألح عليه الأنصارى، قال معاوية: شأنك وصاحبك وأبو الدرداء جالس فقال أبو الدرداء: سمعت رسول الله - ﷺ - يقول: «ما من شىء يصاب بشىء من جسده فيتصدق به إلا رفعه الله به درجة أو حط عنه بها خطيئة» (٢) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى. مجمع الزوائد ٧/٣٠٥.\n(٢) أخرجه أحمد ٦/٤٤٨، والترمذى ٤/١٤-١٥ رقم١٣٩٣، وابن ماجه ٢/٨٩٨ رقم٢٦٩٣.","vol":"9","page":345},{"text":"فقال الأنصارى: أأنت سمعت هذا من رسول الله - ﷺ -؟ قال: نعم سمعته أذناى ووعاه قلبى يعنى فعفا عنه.\nرواه ابن ماجه، عن علي بن بحر، عن وكيع به.\nورواه الترمذى عن أحمد بن محمد بن المبارك، عن يونس بن أبى إسحاق به وقال: غريب لا أعرفه إلا من هذا الوجه ولا أعرف لأبى السفر سماعًا من أبى الدرداء - ﵁ -.\n\n<span data-type=\"title\" id=toc-5301>أبو سلمة عن أبى الدرداء</span>","vol":"9","page":346},{"text":"١٢٠١٧ - روى ابن ماجه، عن ابن بحر، عن أبى معاوية عن عمر بن راشد عن يحيى بن أبى كثير، عن أبى سلمة عن أبى الدرداء، قال: قال رسول الله - ﷺ -: «عليك بسبحان الله، والحمد لله ولا إله إلا الله، والله أكبر ولا حول ولا قوة إلا بالله العلى العظيم، فإنهن الباقيات الصالحات، وهن يحططن الخطايا كما تحط الشجرة ورقها، وهن من كنوز الجنة» (١) .\nحديث آخر\n١٢٠١٨ - قال أبو يعلى: ثنا حسين بن الأسود ثنا أبو الأسود ثنا أبو أسامة، ثنا يزيد بن سنان أبو فروة، حدثنى أبو حبيب الحمصى، عن يحيى، عن أبى سلمة، عن أبى الدرداء، قال: قال رسول الله - ﷺ - «خلق الله الجن ثلاثة أصناف: صنف حيات وعقارب وخشاش الأرض، وصنف كالريح فى الهوى، وصنف عليهم الحساب والعقاب وخلق الله الإنس ثلاثة أصناف: صنف كالبهائم، قال الله تعالى ﴿لَهُمْ قُلُوبٌ لا\n_________\n(١) أخرجه ابن ماجه ٢/١٢٥٣ رقم٣٨١٣.","vol":"9","page":346},{"text":"يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لا يَسْمَعُونَ بِهَا.. الآية﴾ وصنف أجسادهم أجساد بنى آدم وآرواحهم أرواح الشياطين وصنف فى ظل الله يوم لا ظل إلا ظله» (١) .\nحديث آخر\n_________\n(١) ذكره المتلقى الهندى فى «كنز العمال ٦/١٤٣ رقم١٥١٧٣» وعزاه للحكيم وابن أبى الدنيا فى مكائد الشيطان وأبو الشيخ فى العظمة.","vol":"9","page":347},{"text":"١٢٠١٩ - رواه الطبرانى عن عبد الله بن سعيد بن إبراهيم، عن محمد بن يوسف الفريابى، عن عمر بن راشد، عن يحيى بن كثير، عن أبى سلمة عن أبى الدرداء: كنا مع رسول الله - ﷺ - فى سفر، فقال: «سبق المفردون» قالوا: ومال المفردون؟ قال: «المفرودون بذكر الله، وضع الذكر اثقالهم، يأتون يوم القيامة خفافًا» (١) .\n\n<span data-type=\"title\" id=toc-5302>أبو صالح ذكوان، عنه</span>/\n١٢٠٢٠ - حدثنا ابن نمير، أن الأعمش، عن أبى صالحن عن أبى الدرداء مثل زيد بن وهب، عن أبى ذر، عن النبى - ﷺ - أنه قال «من مات من أمتى لا يشرك بالله شيئًا دخل الجنة» إلا أنه فيه وإن رغم أنف أبى الدرداء (٢) .\nرواه النسائى من حديث الأعمش به.\n١٢٠٢١ - حدثنا عفان، ثنا همام، ثنا عاصم بن بهدلة، عن أبى صالح، عن معاذ بن جبل أنه لما احتضر أبو الدرداء، قال: ادخلوا عليّ\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى عن شيخ عبد الله بن محمد بن سعيد بن أبى مريم وهو ضعيف. مجمع الزوائد ١٠/٧٥.\n(٢) أخرجه أحمد ٦/٤٤٧، والنسائى فى «السنن الكبرى ٦/٢٧٦ رقم١٠٩٦٣» .","vol":"9","page":347},{"text":"الناس، فأدخلوا عليه: فقال: إنى سمعت رسول الله - ﷺ - يقول «من مات لا يشرك بالله شيئًا جعله الله فى الجنة» وما كنت أحدثكموه إلا عند الموت، والشهيد على ذلك عويمر أبو الدرداء، فأتوا أبا الدرداء.\nفقال: صدق أخى، وما كان يحدثكم به إلا عند موته (١) .\nحديث آخر\n_________\n(١) أخرجه أحمد ٦/٤٥٠.","vol":"9","page":348},{"text":"١٢٠٢٢ - «ذهب أهل الأموال بالدنيا والآخرة» .. الحديث علقه البخارى.\nقال: وقال جرير: رواه النسائى فى اليوم والليلة عن إسحاق بن إبراهيم، عن عبد العزيز بن رفيع، عن أبى صالح، عن أبى الدرداء به.\nوقد رواه سفيان الثورى، عن عبد العزيز بن رفيع، عن أبى عمر الضبى، عن أم الدرداء، عن أبى الدرداء كما سيأتى والمعروف رواية سليمان التيمى، والأعمش، عن أبى صالح، عن أبى هريرة بهذا.\nحديث آخر\n١٢٠٢٣ - رواه الترمذى، عن أحمد بن عبدة، عن حماد بن زيد، عن عاصم بن بهدلة، عن أبى صالح، عن أبى الدرداء (مرفوعًا) فى تفسير قوله تعالى ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ﴾ (١) ..\nوسيأتى من رواية أبى صالح، عن عطاء بن يسار، عن رجل من أهل مصر، عن أبى الدرداء به.\nآخر الجزء الرابع والسبعون من تجزئة المصنف/\n_________\n(١) أخرجه الترمذى ٥/٢٨٦ رقم٣١٠٦.","vol":"9","page":348},{"text":"<span data-type=\"title\" id=toc-5303>أبو عبد الرحمن السلمى، عن أبى الدرداء - ﵁ </span>-","vol":"9","page":349},{"text":"١٢٠٢٤ - حدثنا محمد بن جعفر، ثنا شعبة عن عطاء بن السائب: سمعت أبا عبد الرحمن السلمى يحدث أن رجلًا أمر له أمه أو أبوه أو كلاهما قال شعبة: يقول ذلك أن يطلق امرأته فجعل عليه مائة محرر، فأتى أبا الدرداء فإذا هو يصلى الضحى يطيلها، وصلى ما بين الظهر والعصر فسأله، فقال له أبو الدرداء أوف نذرك وبر والديك، إنى سمعت رسول الله - ﷺ - «الوالد أوسط باب الجنة، فحافظ على الوالد أو اترك» (١) رواه ابن ماجه عن بندار عن غندر به.\nورواه الترمذى، وابن ماجه أيضًا من حديث سفيان بن عيينة، عن عطاء به.\nوقال الترمذى: صحيح.\n١٢٠٢٥ - حدثنا حسن بن محمد ثنا شريك عن عطاء، عن ابى عبد الرحمن السلمى، قال: أتى رجل أبا الدرداء. فقال: إن امرأتى بنت عمى وإنى أحبها، وإن والدتى تأمرنى أن أطلقها، فقال: لا آمرك أن تطلقها ولا آمرك أن تعصى والديك، ولكن أحدثك حديثًا سمعته من رسول الله - ﷺ -، سمعت رسول الله - ﷺ - يقول: «الوالد أوسط أبواب الجنة، فإن شئت فأمسك، وإن شئت فدع» (٢) .\n_________\n(١) أخرجه أحمد ٥/١٩٦، وابن ماجه ١/٦٧٥ رقم٢٠٨٩، والترمذى ٤/٣١١ رقم١٩٠٠.\n(٢) أخرجه أحمد ٥/١٩٧-١٩٨.","vol":"9","page":349},{"text":"١٢٠٢٦ - حدثنا عبد الرزاق/ ثنا سفيان، عن عطاء بن السائب عن أبى عبد الرحمن، قال: كان فينا رجل لم تتركه أمه أن يتزوج حتى تزوج فلم تتركه حتى أمرته أن يفارقها، فرحل إلى أبى الدرداء بالشام، فقال: إن أمى لم تزل بى حتى تزوجت ثم أمرتنى أن أفارقها، فقال: ما أنا بالذى آمرك أن تمسك، سمعت رسول الله - ﷺ - يقول «الوالد أوسط أبواب الجنة، فاحفظ ذلك الباب أو أضعه» قال: فرجع وقد فارقها (١) .\n١٢٠٢٧ - حدثنا سفيان بن عيينة، عن عطاء يعنى ابن السائب عن أبى عبد الرحمن قال أبو الدرداء: سمعت رسول الله - ﷺ - يقول: «الوالد أوسط أبواب الجنة، فاحفظ ذلك الباب أو دعه» (٢) .\nرواه الترمذى، عن ابن أبى عمر.\nوابن ماجه، عن محمد بن الصباح كلاهما عن سفيان بن عيينة به.\n\n<span data-type=\"title\" id=toc-5304>أبو عثمان النهدى، عن أبى الدرداء</span>\n١٢٠٢٨ - قال: مطرنا على عهد رسول الله - ﷺ - ذات ليلة، فأصبح الناس، فقال رجل: مطرنا بنوء كذا وكذا! فقال رسول الله - ﷺ - «ما أنعم الله على قوم نعمة إلا أصبح كثير منهم بها كافرون» (٣) .\n_________\n(١) أخرجه أحمد ٦/٤٤٥.\n(٢) أخرجه أحمد ٦/٤٥١، والترمذى ٤/٣١١ رقم١٩٠٠، وابن ماجه ١/٦٧٥ رقم٢٠٨٩.\n(٣) ذكره الهيثمى وقال: رواه البزار والطبرانى فى الكبير وفيه إسماعيل بن عياش وفيه كلام. مجمع الزوائد: ٢/٢١٢.","vol":"9","page":350},{"text":"رواه الطبرانى، من حديث إسماعيل بن عياش، عن راشد بن داود الصنعانى، عنه به.\n\n<span data-type=\"title\" id=toc-5305>أبو عجلان، عنه (مرفوعًا)</span>","vol":"9","page":351},{"text":"١٢٠٢٩ - «نضر الله امرءًا سمع مقالتى فبلغها، فرب حامل فقيه إلى من هو أفقه منه.. الحديث» (١) .\nرواه الطبرانى من حديث إسرائيل، عن عبد الرحمن بن زيد، عنه.\n\n<span data-type=\"title\" id=toc-5306>أبو العذراء عنه</span>\n١٢٠٣٠ - / حدثنا موسى بن داود، ثنا عبد الرحمن بن ثابت بن ثوبان، عن عمير بن هانئ عن أبى العذراء، عن أبى الدرداء، قال: قال رسول الله - ﷺ - «أجلوا الله يغفر لكم» (٢) .\nقال ابن ثوبان: يعنى أسلموا. تفرد به.\n\n<span data-type=\"title\" id=toc-5307>أبو عمر الصينى، عنه</span>\n١٢٠٣١ - حدثنا ابن نمير، ثنا مالك يعنى ابن مغول عن مكحول، عن أبى عمر بن هانئ عن أبى الدرداء، قال: نزل بأبى الدرداء رجل.. فقال أبو الدرداء: أمقيم، أم ظاعن فتعلف؟ قال: بل ظاعن. قال: فإنى سأزودك زادًا لو أجد ما هو أفضل منه لزودتك. أتيت رسول الله - ﷺ -\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ومداره على عبد الرحمن بن زيد وهو منكر الحديث قاله البخارى. مجمع الزوائد: ١/١٣٧.\n(٢) أخرجه أحمد ٥/١٩٩، وقال الهيثمى: وفى إسناده أبو العذراء وهو مجهول. مجمع الزوائد: ١/٣١.","vol":"9","page":351},{"text":"فقلت: يا رسول الله، ذهب الأغنياء بالدنيا والآخرة. نصلى ويصلون، ونصوم ويصومون، ويتصدقون ولا نتصدق! فقال: «ألا أدلك على شىء إن أنت فعلت لم يسبقك أحد كان قبلك ولم يدركك أحد بعدك إلا من فعل مثل الذى فعلته دبر كل صلاة: ثلاثًا وثلاثين تسبيحة، وثلاثًا وثلاثين تحميدة وأربعًا وثلاثين تكبيرة» (١) .\n_________\n(١) أخرجه أحمد ٥/١٩٦، وقال الهيثمى: رواه أحمد والبزار والطبرانى بأسانيد وأحد أسانيد الطبرانى رجاله رجال الصحيح. مجمع الزوائد: ١٠/١٠٠.","vol":"9","page":352},{"text":"١٢٠٣٢ - حدثنا محمد بن جعفر، ثنا شعبة عن الحكم، سمعت أبا عمر الضبى عن أبى الدرداء أنه كان إذا نزل به ضيف كان يقول له أبو الدرداء: أمقيم أنت فتسرح، أو ظاعن فتعلف؟ قال: فقال له: ظاعن، فقال: ما أجد لك خير من شىء أمرنا به رسول الله - ﷺ -، قلت: يا رسول الله، ذهب الأغنياء بالأجر، يحجون كما نحج ويجاهدون كما نجاهد.. فقال رسول الله - ﷺ - «ألا أدلكم على شىء إن أخذتموه جئتم من أفضل ما تجيئ به أحد منهم.. أن تكبروا الله أربعًا وثلاثين وتسبحوه ثلاثًا وثلاثين وتحمده ثلاثًا وثلاثين فى دبر كل صلاة» (١) .\nرواه النسائى عن غندر.. ومن غير وجه عنه.\nوسيأتى من رواية أبى عمرو، عن أم الدرداء، عن أبى الدرداء.\n\n<span data-type=\"title\" id=toc-5308>أبو قلابة، عن أبى الدرداء</span>\n١٢٠٣٣ - حدثنا شريح، ثنا النعمان، ثنا هشيم، ثنا عباد بن أسد\n_________\n(١) أخرجه أحمد ٦/٤٤٦، والنسائى فى «السنن الكبرى ٦/٤٥ رقم٩٩٧٨» .","vol":"9","page":352},{"text":"المنقرى، عن الحسن وأبى قلابة أنهما كانا جالسين، فقال أبو قلابة: قال أبو الدرداء: قال رسول الله - ﷺ -: «من ترك صلاة العصر متعمدًا حتى تفوته فقد احبط عمله» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5309>أبو مرة مولى أم هانئ بنت أبى طالب عنه</span>\n_________\n(١) أخرجه أحمد ٦/٤٤٢.","vol":"9","page":353},{"text":"١٢٠٣٤ - أوصانى خليلى بثلاث لم أدعهم ما عشت: بصيام ثلاثة أيام من كل شهر وصلاة الضحى، وأن لا أنام إلا على طهر (١) .\nرواه مسلم عن هارون بن عبد الله الحمال، ومحمد بن رافع عن ابن أبى فديك، عن الضحاك بن عثمان عن إبراهيم بن عبد الله بن حسين، عنه به.\n\n<span data-type=\"title\" id=toc-5310>أبو مشجعة الجهنى الشامى، عن أبى الدرداء</span>\n١٢٠٣٥ - عن النبى - ﷺ - قال: «سيد طعام أهل الدنيا وأهل الجنة.. اللحم» (٢) .\nرواه ابن ماجه فى الأطعمة عن العباس بن الوليد الخلال، عن يحيى بن صالح الوحاظى، عن سليمان بن عطاء الخراسانى الجزرى عن مسلم الجهنى، عن عمه أبى مشجعة به.\n_________\n(١) أخرجه مسلم ١/٤٤٩ رقم٧٢٢.\n(٢) () أخرجه ابن ماجه ٢/١٠٩٩ رقم٣٣٠٥.","vol":"9","page":353},{"text":"١٢٠٣٦ - وبه: ما دعى رسول الله - ﷺ - إلى لحم قط إلا أجاب، ولا أهدى له لحم قط إلا قبله (١) .\n\n<span data-type=\"title\" id=toc-5311>أبو معدان أو ابن معدان، عنه</span>\nوذلك وهم تقدم فى ترجمة معدان بن أبى طلحة/\nحديث آخر\nعن أبى مشجعة، رواه الطبرانى..\n١٢٠٣٧ - حدثنا أحمد بن النضر العسكرى، ثنا أبو الوليد بن عبد الملك ابن مسرح الخزاعى، ثنا سليمان بن عطاء بن مسلم بن عبد الله الجهنى وله عن عمه أبى مشجعة، عن أبى الدرداء، قال: ذكروا زيادة العمر عند رسول الله - ﷺ - فقال «إن الله لا يؤخر نفسًا إذا جاء أجلها وإنما زيادة العمر ذرية صالحة يرزقها العبد تدعو له بعد موته، فيلحقه دعاؤهم فى قبره فذلك زيادة العمر» .\n\n<span data-type=\"title\" id=toc-5312>أبو معروف، عنه (مرفوعًا)</span>\n١٢٠٣٨ - قال الله: «لو أن عبدى استقبلنى بقراب الأرض ذنوبًا لا يشرك بى شيئًا لاستقبلته بقرابها مغفرة» .\nرواه الطبرانى عن فضيل بن محمد الملطى، عن أبى نعيم، من حديث حماد ابن سلمة، عن علي بن زيد به.\n_________\n(١) أخرجه ابن ماجه ٢/١٠٩٩ رقم٣٣٠٦.","vol":"9","page":354},{"text":"<span data-type=\"title\" id=toc-5313>أبو الهذيل، عنه</span>","vol":"9","page":355},{"text":"١٢٠٣٩ - قال رسول الله - ﷺ - «خذهن قبل أن يحال بينك وبينهن - هن الباقيات الصالحات فإنهن من كنوز الجنة ـ: سبحان الله، والحمد لله، ولا إله إلا الله، والله أكبر» .\nرواه الطبرانى من حديث محمد بن دينار، عن سعيد الجريرى، عنه.\n\n<span data-type=\"title\" id=toc-5314>أبو الوازع، عنه</span>\n١٢٠٤٠ - أوصانى بصيام ثلاثة أيام من كل شهر (١) .\nرواه الطبرانى عن فضيل بن محمد الملطى عن أبى نعيم عن محمد بن عبد العزيز الحزمى، عنه.\n\n<span data-type=\"title\" id=toc-5315>ابن خثيم، عن أبى الدرداء</span>\n١٢٠٤١ - /خطب رسول الله - ﷺ - ثم قام أبو بكر فخطب أقصر من خطبته ثم خطب عمر فسبق الكلام فقال رسول الله - ﷺ - «من الشيطان وإن من البيان سحرًا» ثم قال: «قم يا ابن أم عبد، فاخطب» فقام فقال بعد حمد الله والثناء عليه: أما بعد أيها الناس.. فإن الله ربنا، والإسلام ديننا وإن القرآن إمامنا وإن البيت قبلتنا وإن هذا نبينا - وأومأ بيده إلى رسول الله - ﷺ - رضينا ما رضى الله لنا ورسوله.. والسلام عليكم، فقال رسول الله - ﷺ - «أصاب ابن أم عبد وصدق.. أصاب ابن أم عبد وصدق رضيت\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله رجال الصحيح. مجمع الزوائد:\n٢/٢١٧.","vol":"9","page":355},{"text":"بما رضى الله لى ولأمتى ولإبن أم عبد وكرهت ما كره الله لى ولأمتى وابن أم عبد» (١) .\n\n<span data-type=\"title\" id=toc-5316>ابن عائذ، عنه</span>\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله ثقات إلا أن عبيد الله بن عثمان بن خثيم لم يسمع من أبى الدرداء والله أعلم. مجمع الزوائد: ٩/٢٩٠.","vol":"9","page":356},{"text":"١٢٠٤٢ - قال أبو يعلى: حدثنا الهيثم بن حميد، عن زيد بن واقد، عن بسر بن عبيد الله عن ابن عائذ عن أبى الدرداء، قال: أفاء الله على رسوله إبلًا ففرقها. فقال أبو موسى: يا رسول الله، أجدنى فقال: «لا، لا أفعل» قال: ثم أعطاه اربعًا وقال: «إنى إذا حلفت فرأيت أن غير ذلك كفرت عن يمينى، وأتيت الذى هو خير» (١) .\n\n<span data-type=\"title\" id=toc-5317>ابن معدى كرب، عنه</span>\n١٢٠٤٣ - كنا مع رسول الله - ﷺ - فى غزوة فصلى بنا إلى سنام بعير (٢) .\nرواه الطبرانى من حديث علي بن يزيد، عن القاسم عنه به.\n\n<span data-type=\"title\" id=toc-5318>رجل من أهل مصر، عن أبى الدرداء - ﵁ </span>-\n١٢٠٤٤ - حدثنا أبو معاوية ثنا الأعمش، عن أبى صالح، عن عطاء بن يسار عن رجل من أهل مصر/ عن أبى الدرداء قال: سئل عن\n_________\n(١) لم أجده فى المسند، ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد: ٤/١٨٤.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه علي بن يزيد الألهانى وهو ضعيف. مجمع الزوائد ٢/٥٩.","vol":"9","page":356},{"text":"هذه الآية: ﴿لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَة﴾ فقال: لقد سألت عن شىء ما سمعت احدًا سأل عنه بعد رجل سأل عنه رسول الله - ﷺ - فقال: «هى الرؤيا الصالحة يراها الرجل الصالح أو ترى له بشرى له فى الدنيا والآخرة» (١) .\n_________\n(١) أخرجه أحمد ٦/٤٥٢.","vol":"9","page":357},{"text":"١٢٠٤٥ - حدثنا محمد بن جعفر ثنا شعبة عن سليمان عن ذكوان عن عطاء بن يسار عن شيخ عن أبى الدرداء أنه سأل رسول الله - ﷺ - عن هذه الآية: ﴿الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَة﴾؟ قال: «هى الرؤيا الصالحة يراها المسلم، أو ترى له» (١) .\n١٢٠٤٦ - حدثنا سفيان بن عيينة، عن ابن المنكدر سمعته من عطاء بن يسار وعبد العزيز بن رفيع، عن أبى صالح عن عطاء بن يسار عن رجل من أهل مصر قال:.. سألت رسول الله - ﷺ -؟.. وذكر نحوه (٢) .\nرواه الترمذى عن ابن أبى عمر، عن سفيان بن عيينة.\nوعن ابن أبى عمر، عن سفيان عن عبد العزيز بن رفيع، عن أبى صالح به - وقال: حسن.\nوقد تقدم من رواية يحيى بن صالح - ذكوان عن أبى الدرداء.\n١٢٠٤٧ - حدثنا أبو معاوية، ثنا هشام بن حسان المروزى عن قيس بن سعد عن رجل حدثه، عن أبى الدرداء قال: سئل رسول الله - ﷺ - عن\n_________\n(١) أخرجه أحمد ٦/٤٤٧.\n(٢) أخرجه أحمد ٦/٤٤٧.، والترمذى ٤/٥٣٤ رقم٢٢٧٤.","vol":"9","page":357},{"text":"إعطاء السلطان؟ قال:\n«ما أتاك الله منها من غير مسألة ولا إشراف فخذه فكله وتموله» (١) . قال: وقال الحسن: لا بأس بها ما لم يدخل إليها ويشرف لها. تفرد به.\n\n<span data-type=\"title\" id=toc-5319>رجل، عن ابى الدرداء</span>\n_________\n(١) أخرجه أحمد ٦/٤٥٢.","vol":"9","page":358},{"text":"١٢٠٤٨ - حدثنا يعقوب، ثنا أبى عن أبيه قال: حدثنى أخى وأخ عدى بن أرطأة عن رجل، عن أبى الدرداء، قال: عهد إلينا رسول الله - ﷺ - «إن أخوف ما أخاف عليكم الأئمة المضلون» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5320>رجل من أهل البصرة، عنه</span>\n١٢٠٤٩ - / قال الطبرانى: ثنا محمد بن عبد الله الحضرمى ثنا ابن كريب ثنا محمد بن فضيل عن إسماعيل بن أبى خالد عن رجل من أهل البصرة عن أبى الدرداء أن رسول الله - ﷺ - قال «إن المساجد بيوت المتقين ومن كانت المساجد بيوته ختم الله بالروح والرحمة والجواز على الصراط إلى الجنة» .\n١٢٠٥٠ - ومن حديث ليث بن أبى سليم عن بعض مشايخه عن أبى الدرداء، قال: جاء رجل إلى رسول الله - ﷺ - فشكا قسوة قلبه فقال: «ارحم اليتيم وامسح رأسه واطعمه من طعامك يلن قلبك، وتدرك حاجتك» .\n١٢٠٥١ - ومن حديث خارجة بن مصعب، عن زيد بن أسلم عن جدته عن أبى الدرداء أن رسول الله - ﷺ - قال «أهل النار كل جعظرى\n_________\n(١) أخرجه أحمد ٦/٤٤١.","vol":"9","page":358},{"text":"جواظ مستكبر جموع منوع، وأهل الجنة كل مسكين، لو أقسم على الله لأبره» .","vol":"9","page":359},{"text":"١٢٠٥٢ - ومن حديث المسعودى، عن حبيب بن أبى ثابت عن رجل عن أبى الدرداء - أن رجلًا قال: يا رسول الله، أكلتنا الضبع، فقال: «غير ذلك أخوف منى عليكم: أن تصب الدنيا على أمتى صبًا وليت أمتى لا يلبسون الحرير» (١) .\n١٢٠٥٣ - ومن حديث ابن لهيعة، عن يزيد بن أبى حبيب عن عمر بن صهبان عن رجل من السكاسك، عن أبيه عن أبى الدرداء قال: صلى رسول الله - ﷺ - وضحى أو افطر، ثم أدبر. فاتبعه أبى، وعبد الرحمن بن عوف، وعبد الله بن عمرو واتبعتهم حتى انتهى إلى اللحام عند دار أبى كثير، فقال لهم «كيف شئتم بيعوا، واسمعوا منى ما أقول لكم: لا تسلخوا حتى يموت ولا يبع بعضكم على بيع بعض ولا تلقوا السلع ولا تحتكروا» .\n١٢٠٥٤ - وبه: «لا يجمع بين المرأة وعمتها ولا بين المرأة وخالتها» .\n١٢٠٥٥ - ومن حديث شهر بن حوشب عن ابن عم لأبى الدرداء، عنه (مرفوعًا) «من شرب الخمر لم تقبل له صلاة أربعين يومًا فإن تاب تاب الله عليه، فإن عاد كان مثل ذلك، فإن تاب تاب الله عليه، فإن عاد\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى وفيه راو لم يسم والمسعودى اختلط وبقية رجاله ثقات. مجمع الزوائد ٥/١٤٣.","vol":"9","page":359},{"text":"فى الرابعة كان حتمًا على الله أن يسقيه من طينة الخبال: عصارة أهل النار» .","vol":"9","page":360},{"text":"١٢٠٥٦ - حدثنا أحمد بن المعلى، ثنا هشام بن عمار ثنا أبو مطيع ثنا أبو معاوية بن لحى، عن أرطأة بن المنذر، عمن حدثه عن أبى عثمان، عن النبى - ﷺ - قال «أهل الشام وأزواجهم وإماؤهم وعبيدهم إلى منتهى المدينة مرابطون، فمن نزل منهم مدينة من المدائن أو فى ثغر من الثغور فهو فى جهاد» (١) .\n\n<span data-type=\"title\" id=toc-5321>شيخ من أهل بيروت، عن أبى الدرداء</span>\n١٢٠٥٧ - أن رجلًا شكا إلى رسول الله - ﷺ - لعابًا يجده فدعا له فأذهبه الله عنه.\nرواه الطبرانى.\n\n<span data-type=\"title\" id=toc-5322>شيخ، عنه</span>\n١٢٠٥٨ - حدثنا يحيى عن سفيان، حدثنى سهل بن أبى صالح، عن عبد الله ابن يزيد السعدى قال: أمرنى ناس من قومى أن أسأل سعيد ابن المسيب عن سنان يجددونه ويركزونه فى الأرض فيصبح وقد قتل الضبع، أتراه ذكاته؟ فجلست إلى سعيد بن المسيب فإذا عنده شيخ أبيض الرأس واللحية من أهل الشام، فسألت عنه؟ فقال لى: وإنك لتأكل\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى من رواية أرطأة بن المنذر عمن حدثه عن أبى الدرداء ولم يسمه وبقية رجاله ثقات. مجمع الزوائد ١٠/٦٠.","vol":"9","page":360},{"text":"الضبع؟ قال: ما أكلتها قط. وإن ناسًا من قومى ليأكلوها، فقال: فقال الشيخ: يا عبد الله ألا أحدثك بحديث سمعته من أبى الدرداء يرويه، عن رسول الله - ﷺ -؟ قال: قلت: بلى قال أبو الدرداء: فإنى سمعت رسول الله - ﷺ -: «(نهى) عن كل خطفة وكل نهبة وعن كل مجثمة وعن كل ذى ناب من السباع» قال: فقال سيعد بن المسيب: صدق (١) .\n\n<span data-type=\"title\" id=toc-5323>بعض إخوان زيد بن أرطأة</span>\n_________\n(١) أخرجه أحمد ٥/١٩٥، ٦/٤٤٥، قال الهيثمى: رواه أحمد والبزار بإختصار والطبرانى فى الكبير وقال البزار إسناده حسن، قلت لأنه رواه عن سعيد بن المسيب عن أبى الدرداء وليس فيه عبد الله بن يزيد هذا. مجمع الزوائد ٤/٣٩-٤٠.","vol":"9","page":361},{"text":"١٢٠٥٩ - حدثنا محمد بن مصعب حدثنى أبو بكر عن زيد بن أرطأة عن بعض إخوانه، عن أبى الدرداء عن النبى - ﷺ - قال: «كل شئ ينقص إلا الشر، فإنه يزاد فيه» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5324>أم الدرداء عن أبى الدرداء ﵄</span>\nوهذه أم الدرداء الصغرى واسمها: هجيمة، ويقال: جهيمة بنت حى أو حيى الوصابية الدمشقية وكانت زوجة أبى الدرداء بعد الكبرى.. وتلك صحابية ماتت قبل أبى الدرداء بدهر وهى: أم محمد خيرة بنت أبى حدرد، وهذه تابعية بقيت بعد أبى الدرداء دهرًا.\n١٢٠٦٠ - حدثنا شريح بن النعمان، ثنا ابن وهب عن عمرو بن الحارث، عن سعيد بن أبى هلال، عن عمر الدمشقى، عن أم الدرداء\n_________\n(١) أخرجه أحمد ٦/٤٤١، وقال الهيثمى: رواه أحمد والطبرانى وفيه أبو بكر بن أبى مريم وهو ضعيف ورجل لم يسم. مجمع الزوائد ٧/٢٢٠.","vol":"9","page":361},{"text":"حدثنى أبو الدرداء - أنه سجد مع رسول الله - ﷺ - إحدى عشرة سجدة منهن النجم (١) .\nرواه الترمذى، عن سفيان بن وكيع.\nوابن ماجه، عن حرملة - كلاهما - عن ابن وهب.\nورواه الترمذى من حديث الليث بن خالد بن يزيد عن سعيد بن أبى هلال عن عمر وهو ابن حيان - عن رجل، عن أم الدرداء به - قال: وهذا أصح.\n_________\n(١) أخرجه أحمد ٥/١٩٤، والترمذى ٢/٤٥٧-٤٥٨ رقم٥٦٨.","vol":"9","page":362},{"text":"١٢٠٦١ - حدثنا أبو المغيرة، عن سعيد بن عبد العزيز، حدثنى سعيد عن إسماعيل بن عبد الله عن أم الدرداء عن أبى الدرداء قال: لقد رأيتنا ونحن مع رسول الله - ﷺ - فى بعض أسفاره فى اليوم الحار الشديد الحر حتى إن الرجل ليضع يده على رأسه من شده الحرة، وما فى القوم صائم إلا رسول الله - ﷺ - وعبد الله بن رواحة (١) .\nرواه مسلم، عن القعنبى، عن هشام بن سعيد.\nوابن ماجه، من حديث هشام به.\n١٢٠٦٢ - حدثنا أبو معاوية، ثنا الأعمش، عن سالم، عن أم الدرداء قالت: دخل عليّ أبو الدرداء يومًا مغضبًا فقالت: مالك؟ قال: والله ما نعرف فيهم شيئًا من أمر محمد إلا أنهم يصلون جميعًا (٢) .\n_________\n(١) أخرجه أحمد ٥/١٩٤، ومسلم ٢/٧٩٠، وابن ماجه ١/٥٣١-٥٣٢ رقم١٦٦٣.\n(٢) أخرجه أحمد ٥/١٩٥، والبخارى ١/١٨٠ رقم٦٥٠.","vol":"9","page":362},{"text":"رواه البخارى، عن عمر بن جعفر بن غياث، عن أبيه عن الأعمش به.","vol":"9","page":363},{"text":"١٢٠٦٣ - حدثنا أبو النضر ثنا الفرج بن فضالة ثنا خالد بن يزيد عن أبى حلبس عن أم الدرداء عن أبى الدرداء. قال: قال رسول الله - ﷺ - «إن الله فرغ إلى كل عبد من خلقه من خمس: من أجله وعمله ومضجعه، وأثره ورزقه» (١)، تفرد به.\n١٢٠٦٤ - حدثنا يزيد بن يحيى الدمشقى ثنا خالد بن صبيح المدنى قاضى البلقاء ثنا إسماعيل بن عبد الله أنه سمع أم الدرداء تحدث، عن أبى الدرداء، قال: سمعت رسول الله - ﷺ - يقول: «فرغ الله إلى كل عبد من خمس: من أجله، ورزقه، وأثره، وشقى أم سعيد» (٢) . تفرد به.\n١٢٠٦٥ - حدثنا زكريا بن عدى، ابنا بقية عن حبيب بن عمر الأنصارى عن شيخ يكنى أبا عبد الصمد، قال: سمعت أم الدرداء يقول: كان أبو الدرداء إذا حدث حديثًا تبسم، فقلت: لا يقول الناس إنك أى أحمق ـ! يقول: ما رأيت أو ما سمعت رسول الله - ﷺ - يحدث حديثًا الا تبسم (٣) . تفرد به.\n١٢٠٦٦ - حدثنا يونس ثنا/ عن أم الدرداء عن أبى الدرداء أنه قال: سجدت مع النبى - ﷺ - إحدى عشرة سجدة منهن النجم (٤) .\n_________\n(١) أخرجه أحمد ٥/١٩٧.\n(٢) أخرجه أحمد ٥/١٩٧، ذكره الهيثمى وقال: رواه أحمد والبزار والطبرانى فى الكبير والأوسط وأحد إسنادى أحمد رجاله ثقات. مجمع الزوائد: ٧/١٩٥.\n(٣) أخرجه أحمد ٥/١٩٨.\n(٤) أخرجه أحمد ٦/٤٤٢، والترمذى ٢/٤٥٨ رقم٥٦٩.","vol":"9","page":363},{"text":"وكذلك رواه الترمذى من حديث الليث عن خالد عن سعيد بن هلال به - وقال: هذا أصح من رواية من روى عن عمر بن حسان عن أم الدرداء.","vol":"9","page":364},{"text":"١٢٠٦٧ - حدثنا عبد الملك بن عمرو وابن أبى بكر - قالا حدثنا إبراهيم - يعنى ابن نافع عن الحسن بن مسلم عن خاله عطاء بن نافع - أنهم دخلوا على أم الدرداء فأخبرتهم أنها سمعت أبا الدرداء يقول: قال رسول الله - ﷺ - «إن أفضل شئ فى الميزان يوم القيامة الخلق الحسن» (١) .\nرواه أبو داود من حديث شعبة عن القاسم بن أبى بزة.\nوالترمذى عن أبى كريب عن قبيصة عن مطرف كلاهما عن عطاء الكنجارانى به.\nورواه الطبرانى، من حديث عبد الله بن محيريز عنها، عنه (مرفوعًا) مثله.\n١٢٠٦٨ - حدثنا أبو معاوية، عن الأعمش عن عمرو بن مرة عن سالم بن أبى الجعد عن أم الدرداء عن أبى الدرداء قال: قال رسول الله - ﷺ - «ألا أخبركم بأفضل من درجة الصيام والصلاة والصدقة؟» قالوا: بلى، قال: إصلاح ذات البين» قال: «وفساد ذات البين هى الحالقة» (٢) .\n_________\n(١) أخرجه أحمد ٦/٤٤٢، والترمذى ٤/٣٦٣ رقم٢٠٠٣.\n(٢) أخرجه أحمد ٦/٤٤٤-٤٤٥، وأبو داود ٥/٢١٨ رقم٤٩١٩، والترمذى ٤/٦٦٣ رقم٢٥٠٩.","vol":"9","page":364},{"text":"رواه أبو داود، عن محمد بن العلاء.\nوالترمذى عن هناد - كلاهما - عن أبى معاوية به.\nوقال الترمذى: حسن صحيح.","vol":"9","page":365},{"text":"١٢٠٦٩ - حدثنا محمد بن جعفر ثنا شعبة، سمعت القاسم بن أبى برزة عن عطاء الكنجارانى عن أم الدرداء - عن أبى الدرداء أن رسول الله - ﷺ - قال «ما من شىء أثقل فى الميزان من خلق حسن» (١) .\nرواه أبو داود، عن أبى أيوب الطيالسى وحفص بن عمر ومحمد ابن كثير ثلاثتهم - عن شعبة به: رواه الترمذى عن أبى كريب، عن قبيصة ابن الليث عن مطرف عن عطاء به.\nحدثنا يزيد ابنا شعبة.\n١٢٠٧٠ - وقال الكنجارانى: حدثنا عبد الرزاق، ثنا معمر عن زيد بن أسلم. قال: كان عبد الملك بن مروان يرسل إلى أم الدرداء فتبيت عند نسائه، ويسائلها عن النبى - ﷺ -؟ قال: فقام ليلة فدعا جارية فأبطت عليه فلعنها فقالت: / لا تلعن، فإن أبا الدرداء حدثنى أنه سمع رسول الله - ﷺ - يقول: «إن اللعانين لا يكونون شفعاء ولا شهداء يوم القيامة» (٢) .\nرواه مسلم، عن إسحاق بن إبراهيم عن عبد الرزاق به.\n_________\n(١) أخرجه أحمد ٦/٤٤٦، وأبو داود ٥/١٤٩-١٥٠ رقم٤٧٩٩، والترمذى ٤/٣٦٣ رقم٢٠٠٣.\n(٢) أخرجه أحمد ٦/٤٤٨، ومسلم ٤/٢٠٠٦.","vol":"9","page":365},{"text":"ورواه مع أبى داود من حديث هشام بن سعد بن أسلم وأبى حازم سلمة بن دينار - كلاهما عن أم الدرداء به.","vol":"9","page":366},{"text":"١٢٠٧١ - حدثنا إسماعيل، عن ليث عن شهر بن حوشب، عن أم الدرداء عن أبى الدرداء عن النبى - ﷺ - قال: «من رد عن عرض أخيه المسلم كان حقًا على الله أن يرد عنه نار جهنم يوم القيامة» (١)، تفرد به.\n١٢٠٧٢ - حدثنا علي بن إسحاق ابنا عبد الله يعنى ابن المبارك، ابنا أبو بكر النهشلى، عن مرزوق أبى بكير التيمى، عن أم الدرداء عن أبى الدرداء عن النبى - ﷺ - قال: «من رد عن عرض أخيه المسلم رد الله عن وجهه النار يوم القيامة» (٢)، تفرد به.\n١٢٠٧٣ - حدثنا أبو العلاء الحسن بن سوار ثنا كثير بن معاوية عن أبى حليس يزيد بن أبى بشير بن ميسرة، سمعت أم الدرداء تقول سمعت أبا الدرداء يقول: سمعت أبا القاسم - ﷺ - يقول: ما سمعته يكنيه قبلها ولا بعدها يقول: «إن الله ﷿ يقول: «يا عيسى بن مريم إنى باعث من بعدك أمة، إن أصابهم ما يحبون حمدوا وشكروا وإن أصابهم ما يكرهون احتسبوا وصبروا، ولا حلم ولا علم» قال: يا رب، كيف هذا لهم ولا حلم ولا علم؟ قال: أعطيهم من حلمى وعلمى» (٣)، تفرد به.\n_________\n(١) أخرجه أحمد ٦/٤٤٩.\n(٢) أخرجه أحمد ٦/٤٥٠.\n(٣) أخرجه أحمد ٦/٤٥٠.","vol":"9","page":366},{"text":"١٢٠٧٤ - حدثنا سفيان عن عمرو عن ابن أبى مليكة عن يعلى بن مالك عن أم الدرداء عن أبى الدرداء يبلغ به: من أعطى حظه من الرفق.. أعطى حظه من الخير، وليس شىء فى الميزان أثقل من الخلق الحسن (١) .\n١٢٠٧٥ - حدثنا سفيان - مرة أخرى عن عمرو عن ابن أبى مليكة عن يعلى ابن مالك عن أم الدرداء، عن أبى الدرداء عن النبى - ﷺ - قال: «ثقل شىء فى الميزان يوم القيامة خلق حسن» (٢) .\nرواه الترمذى عن ابن أبى عمر عن سفيان وقال فى كل منهما: حسن صحيح.\nأحاديث آخر\nمن رواية أم الدرداء، عن أبى الدرداء\nالأول/\n١٢٠٧٦ - رواه النسائى، من رواية إسماعيل بن عبيد الله بن أبى المهاجر عنها قالت: أغمى علي أبى الدرداء، فأفاق فإذا بلال ابنه عنده فقال: قم، فاخرج عنى، ثم قال: من يعمل لمثل مصرعى هذا؟\nالحديث موقوف.\nالثانى\n١٢٠٧٧ - رواه الترمذى من حديث الأعمش عن شمر بن عطية عن شهر ابن حوشب عن أم الدرداء عن أبى الدرداء قال: قال رسول\n_________\n(١) أخرجه أحمد ٦/٤٥١.\n(٢) أخرجه أحمد ٦/٤٥١، والترمذى ٤/٣٦٢ رقم٢٠٠٢.","vol":"9","page":367},{"text":"الله - ﷺ - «يلقى على أهل النار الجوع، فيعدل ما هم فيه من العذاب فيستغيثون فيغاثون بطعام من ضريع لا يسمن ولا يغنى من جوع فيستغيثون فيغاثون بطعام ذى عصة فيذكرون أنهم كانوا يجيزون الغصص فى الدنيا بالشراب فيستغيثون بالشراب فيدفع إليهم الحميم بكلاليب من حديد فإذا دنت من وجوههم شوت وجوههم فإذا دخلت بطونهم قطعت ما فى بطونهم فيقولون: ادعو خزنة جهنم، فيقولون: ﴿أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَات﴾ (١)؟!.\nقالوا: بلى قالوا: فادعو ﴿وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلالٍ﴾ (٢) . فيقولون: ادع مالكًا فيجيبهم.. فيقولون ﴿لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُمْ مَاكِثُونَ﴾ (٣) .\nقال الأعمش إن بين دعائهم وإجابة مالك إياهم ألف عام فيقولون: ادعوا ربكم فلا خير من ربكم، فيقولون: ﴿قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَالِّينَ رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ﴾ (٤) قال: فيجيبهم ﴿اخْسَأُوا فِيهَا وَلا تُكَلِّمُونِ﴾ (٥) قال: فعند ذلك يئسوا من كل خير، وعند ذلك يأخذون فى الزفير والحسرة والويل» (٦) .\n_________\n(١) سورة غافر: آية٥٠.\n(٢) سورة الرعد: آية١٤.\n(٣) سورة الزخرف: آية٧٧.\n(٤) سورة المؤمنون: آية١٠٦، ١٠٧.\n(٥) سورة المؤمنون: آية١٠٨.\n(٦) أخرجه الترمذى/ ٧٠٧-٧٠٨ رقم٢٥٨٦.","vol":"9","page":368},{"text":"قال عبد الله بن عبد الرحمن الدارمى: شيخ الترمذى والنسائى لا يرفعون هذا الحديث، إنما يرويه عن أبى الدرداء موقوفًا.","vol":"9","page":369},{"text":"الثالث\n١٢٠٧٨ - رواه ابن ماجه والطبرانى من حديث راشد أبى محمد عن شهر ابن حوشب عن أم الدرداء عن أبى الدرداء مرفوعًا: «لا تشربوا الخمر، فإنه مفتاح كل شر» (١) .\nوطوله الطبرانى.\nالرابع\n١٢٠٧٩ - وبه أوصانى خليلى: لا تشرك بالله شيئًا (٢) .\nالخامس\n١٢٠٨٠ - رواه مسلم وأبو داود من حديث موسى بن صفوان بن عبد الله عنها عنه (مرفوعًا): إذا دعا المسلم لأخيه بظهر الغيب.. الحديث» (٣) .\nكما تقدم فى رواية صفوان عن أبى الدرداء.\nالسادس\n١٢٠٨١ - رواه مسلم وأبو داود من حديث ابن سروان أو ثروان عن طلحة بن عبيد الله عن كريز عن أم الدرداء عن أبى الدرداء قال رسول\n_________\n(١) أخرجه ابن ماجه ٢/١١١٩ رقم٣٣٧١، وذكره الهيثمى وقال: رواه الطبرانى وفيه شهر بن حوشب وحديثه حسن وبقية رجاله ثقات. مجمع الزوائد ٤/٢١٧.\n(٢) أخرجه ابن ماجه ٢/١٣٣٩ رقم٤٠٣٤.\n(٣) أخرجه مسلم ٤/٢٠٩٤، وأبو داود ٢/١٨٦ رقم١٥٣٤.","vol":"9","page":369},{"text":"الله - ﷺ - «ما من مسلم يدعو لأخيه بظهر الغيب إلا قال الملك الموكل: آمين.. ولك بمثل» (١) .\n_________\n(١) أخرجه مسلم ٤/٢٠٩٤، وأبو داود ٢/١٨٦ رقم١٥٣٤.","vol":"9","page":370},{"text":"السابع\n١٢٠٨٢ - رواه أبو داود من حديث عبد الله بن أبى زكريا عن أم الدرداء عن أبى الدرداء قال رسول الله - ﷺ - «كل ذنب عسى الله أن يغفره إلا من مات مشركًا أو مؤمنًا قتل متعمدًا» (١) .\nالثامن\n١٢٠٨٣ - «لا يزل المؤمن مُعْنِقًا صالحًا ما لم يصب دمًا حرامًا فإذا أصاب دمًا حرامًا بلح» (٢) .\nالتاسع\n١٢٠٨٤ - رواه النسائى من حديث عوف بن عبد الله، قلت لأم الدرداء أى عبادة أبى الدرداء كانت أكثر؟ قالت: التفكر والاعتبار.\nالعاشر\n١٢٠٨٥ - رواه الترمذى من حديث مرزوق بن أبى بكر التيمى عنها عنه (مرفوعًا) «من رد عن عرض أخيه بظهر الغيب.. الحديث» (٣) .\n_________\n(١) أخرجه أبو داود ٤/٤٦٣ رقم٤٢٧٠.\n(٢) أخرجه أبو داود ٤/٤٦٤ رقم٤٢٧٠ ضمن حديث طويل.\n(٣) أخرجه الترمذى ٤/٣٢٧ رقم١٩٣١.","vol":"9","page":370},{"text":"الحادى عشر\n١٢٠٨٦ - رواه الترمذى - أيضًا من طريق مكحول، عنها، عنه فى قوله تعالى ﴿وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا﴾ قال: ذهب وفضة (١) .\nالثانى عشر\n١٢٠٨٧ - رواه ابن ماجه من طريق مهدى بن عبد الرحمن عن عمته أم الدرداء عن أبى الدرداء قال: سجدت مع النبى - ﷺ - إحدى عشر سجدة ليس فيها من المفصل شىء (٢) .\nالثالث عشر\n١٢٠٨٨ - رواه النسائى من حديث ميمون بن مهران عنها قالت: كنت أطبخه لأبى الدرداء حتى يذهب ثلثاه ويبقى الثلث (٣) .\nالرابع عشر\n١٢٠٨٩ - رواه أبو داود من حديث نمران بن عتبة الذمارى عنها، عنه (مرفوعًا): «يشفع الشهيد فى سبعين من أهل بيته» (٤) .\nالخامس عشر\n١٢٠٩٠ - وبه: «إن العبد إذا لعن شيئًا صعدت اللعنة إلى السماء، فتغلق أبواب السماء دونها، ثم تهبط إلى الأرض فتغلق أبوابها\n_________\n(١) أخرجه الترمذى ٥/٣١٣ رقم٣١٥٢.\n(٢) () أخرجه ابن ماجه ١/٣٣٥ رقم١٠٥٥.\n(٣) أخرجه النسائى فى «السنن الكبرى ٤/١٩٣ رقم١٧٨٧» .\n(٤) أخرجه أبو داود ٣/٣٤ رقم٢٥٢٢» .","vol":"9","page":371},{"text":"دونها، ثم تأخذ يمينًا وشمالًا، فإذا لم تجد مساغًا رجعت إلى الذى لعن، فإن كان أهلًا لذلك وإلا رجعت إلى قائلها (١) .\n_________\n(١) أخرجه أبو داود ٥/٢١٠-٢١١ رقم٤٩٠٥.","vol":"9","page":372},{"text":"السادس عشر\n١٢٠٩١ - رواه ابن ماجه من طريق يحيى بن عبادة/ أبى هبيرة الأنصارى عنها، عنه (مرفوعًا) «غزوة فى البحر مثل عشر غزوات فى البر والذى يسدر فى البحر كالذى يتشحط دمه فى سبيل الله» (١) .\nالسابع عشر\n١٢٠٩٢ - رواه أبو داود - فى الأدب - من طريق يونس بن ميسرة بن حليس، عنها، عنه (مرفوعًا) «من قال: لا إله إلا هو ...» (٢) .\nالثامن عشر\n١٢٠٩٣ - قال ابن ماجه: ثنا هشام بن عمار، ثنا الوزير بن صبيح ثنا يونس ابن ميسرة بن حليس، عن أم الدرداء، عن أبى الدرداء عن النبى - ﷺ - فى قوله ﴿كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ﴾ قال: «من شأنه أن يغفر ذنبًا، ويفرج كربًا ويرفع قومًا ويخفض آخرين» (٣) .\nالتاسع عشر\n١٢٠٩٤ - رواه النسائى، من حديث أبى بكر الضبى، عنها، عنه - قالت: نزل بأبى الدرداء ضيف فقال: أمقيم فتسرج أو ضاعن فتعلف؟.. الحديث كما تقدم من رواية أبى عمر، عن أبى الدرداء.\n_________\n(١) أخرجه ابن ماجه ٢/٩٢٨ رقم٢٧٧٧.\n(٢) أخرجه أبو داود ٥/٣٢٠ رقم٥٠٨١.\n(٣) أخرجه ابن ماجه ١/٧٣ رقم٢٠٢.","vol":"9","page":372},{"text":"العشرون\n١٢٠٩٥ - رواه أبو داود - فى الطب - من حديث إسماعيل بن عياش عن ثعلبة بن مسلم عن ابى عمران الأنصارى عن مولاته أم الدرداء، عن أبى الدرداء قال رسول الله - ﷺ - «إن الله أنزل الداء والدواء وجعل لكل داء دواء فتداووا ولا تداووا بحرام» (١) .\nالحادى والعشرون\n(من رواية أم الدرداء عن أبى الدرداء)\n١٢٠٩٦ - روى الطبرانى من حديث الواقدى حدثنى أبو مروان عبد الملك ابن عبد العزيز، عن إسحاق بن عبد الله بن أبى فروة عن مكحول عن سليل الغطفانى، عن أم الدرداء، عن أبى الدرداء عن النبى - ﷺ - قال: «رباط يوم وليلة تعدل صيام شهر وقيامه ويجرى عليه رزقه ويبقى عمله ويوقى الفتن» .\n١٢٠٩٧ - ومن حديث الزهرى عن كعب، عن عاصم عن أم الدرداء، عن أبى الدرداء (مرفوعًا) «صيام يوم فى سبيل الله يبعد عن جهنم مسيرة سبعين عامًا» (٢) .\n١٢٠٩٨ - ومن حديث الأعمش، عن شمر بن عطية عن شهر بن حوشب عنها عنه (مرفوعًا) «يؤتى بالقاتل والمقتول يوم القيامة، فيقول المقتول للرب: سل هذا فيم قتلنى؟ فيقول: أى رب أمرنى هذا، فيؤخذ بأيديهما/ فيقذفان فى النار» (٣) .\n_________\n(١) أخرجه أبو داود ٤/٢٠٦-٢٠٧ رقم٣٨٧٤.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه مسلمة بن علي وهو ضعيف. مجمع الزوائد: ٥/١٩٤.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى ورجاله كلهم ثقات. مجمع الزوائد: ٧/٢٩٩.","vol":"9","page":373},{"text":"١٢٠٩٩ - ومن حديث بكر بن خنيس عن شهر عنها عنه (فى التسبيح والتحميد والتكبير عقيب المكتوبة) .\n١٢١٠٠ - ومن حديث ابن أبى سليم عن شهر عنها، عنه (مرفوعًا) «من رد عن عرض أخيه المسلم كان حقًا على الله أن يرد عنه نار جهنم ثم قرأ ﴿وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ﴾ (١)» (٢) .\n١٢١٠١ - ومن حديث العلاء بن زيدل عن شهر بن حوشب عنها عنه (مرفوعًا) «يقول الله: عبدى لو استقبلنى بملئ الأرض ذنوبًا لاستقبلتك بملئهن مغفرة ولا أبالى» .\n١٢١٠٢ - وبه: عن جبريل عن الله (عبدى ما عبدتنى ورجوتنى ولم تشرك بى شيئًا غفرت لك على ما كان منك) .\n١٢١٠٣ - ومن حديث محمد بن الزبير الحنظلى، عن رجاء بن حيوة عن أبى الدرداء، قال: قال رسول الله - ﷺ - «من قال: لا إله إلا الله، دخل الجنة» فقال أبو الدرداء، وإن زنى وإن سرق؟ قال: «نعم، وإن رغم أنف أبى الدرداء» (٣) .\n١٢١٠٤ - ومن حديث رجاء عنه: إن لكل شىء انفة، وإن أنفة الصلاة التكبيرة الأولى فحافظوا عليها (٤) .\n_________\n(١) سورة الروم: آية٤٧.\n(٢) أخرجه أحمد ٦/٤٤٩.\n(٣) ذكره الهيثمى وقال: رواه أحمد والبزار والطبرانى فى الكبير والأوسط وإسناد أحمد أصح وفيه ابن لهيعة وقد احتج به غير واحد. مجمع الزوائد: ١/١٦.\n(٤) ذكره الهيثمى وقال: رواه البزار والطبرانى فى الكبير بنحوه موقوفًا وفيه رجل لم يسم. مجمع الزوائد: ٢/١٠٣.","vol":"9","page":374},{"text":"١٢١٠٥ - وبه (مرفوعًا) «لن يلج الدرجات العلى من تكهن أو استقسم، أو رجع من سفر تطيرًا» (١) .\n١٢١٠٦ - ومن حديث راشد بن سعد عنها، عنه (مرفوعًا): «من قرأ مائة آية فى ليلة لم يكتب من الغافلين ومن قرأ ثمانين آية كتب من القانتين ومن قرأ بالف آية إلى خمسمائة كتب له قنطار من الأجر والقيراط من القنطار مثل الجبل أو التل العظيم» (٢) .\n١٢١٠٧ - ومن حديث عبد الله بن أبى زكريا عنها، عنه (مرفوعًا): «لا صلاة لمن لا وضوء له» (٣) .\n١٢١٠٨ - ومن حديث نمير بن أوس، عنها، عنه (مرفوعًا) «من أحب لله وأبغض لله وأعطى لله ومنع لله استكمل الإيمان» .\n١٢١٠٩ - ومن حديث إسماعيل بن عبد الله بن أبى المهاجر، عن أم الدرداء، عن أبى الدرداء، عن النبى - ﷺ - «من يأخذ على تعليم القرآن قوسًا، قلده الله قوسًا من نار» (٤) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى بإسنادين ورجال أحدهما ثقات. مجمع الزوائد: ٥/١١٨.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه موسى بن عبيدة الربذى والغالب عليه الضعف وقد اختلف قول أحمد وابن معين فيه. مجمع الزوائد: ٢/٢٦٨.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله موثقون أنى لم أعرف شيخ الطبرانى ثابت بن نعيم الهوجى. مجمع الزوائد: ١/٢٢٨.\n(٤) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير من طريق يحيى بن عبد العزيز عن الوليد ابن مسلم ولم أجد من ذكره وليس هو فى الضعفاء وبقية رجاله رجال الصحيح. مجمع الزوائد: ٤/٩٥.","vol":"9","page":375},{"text":"١٢١١٠ - وبه: «الرزق يطلب العبد أكثر مما يطلبه» .\n١٢١١١ - وبه: «الصلاة فى المسجد الحرام بمائة ألف صلاة، فى مسجدى بألف صلاة وفى بيت المقدس بخمسمائة صلاة» (١) .\n١٢١١٢ - وبه/ (مرفوعًا) «أول ما نهانى عنه ربى بعد عبادة الأوثان شرب الخمر وملاحاة الرجال» .\n١٢١١٣ - وبه: «يدخل الفقراء الجنة قبل الأغنياء بأربعين سنة» (٢) .\n١٢١١٤ - وبه: «تفرغوا من هموم الدنيا فإنه من كانت الدنيا أكبر همه أفشى الله ضيعته وجعل فقره بين عينيه ومن كانت الآخرة أكبر همه جمع الله له أمره وجعل غناه فى قلبه وما أقبل عبد بقلبه إلى الله إلا جعل الله قلوب المؤمنين تفد إليه بالرحمة والود، وكان إليه بكل خير أسرع» (٣) .\n١٢١١٥ - وبه «لن تزول قدما عبد يوم القيامة حتى يسأل عن أربع: شبابه فيم أبلاه؟ وعمره فيما أفناه؟ وماله من أين جمعه وفيما أنفقه» (٤) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله ثقات وفى بعضهم كلام وهو حديث حسن. مجمع الزوائد: ٤/٧.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه محمد بن أبى كامل الموصلى ولم أعرفه وبقية رجاله ثقات. مجمع الزوائد: ١٠/٢٦٠.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط وفيه محمد بن سعيد بن حسان المغلوب وهو كذاب. مجمع الزوائد: ١٠/٢٤٨.\n(٤) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط وفيه أبو بكر الداهرى وهو ضعيف جدًا. مجمع الزوائد: ١٠/٣٤٦.","vol":"9","page":376},{"text":"١٢١١٦ - ومن حديث إبراهيم بن عبلة، عنها عنه (مرفوعًا): «من أصبح معافى فى بدنه آمنًا فى سربه عنده قوته فكأنما حيزت له الدنيا» (١) .\n١٢١١٧ - وبه: «لا تغضب ولك الجنة» (٢) .\n١٢١١٨ - وبه: من قال: بعد الصبح عشر مرات: لا إله إلا الله وحده لا شريك له.. الحديث» (٣) .\n١٢١١٩ - ومن حديث يزيد بن ميسرة، عنها، عنه (مرفوعًا): «وليس من عبد يقول: لا إله إلا الله مائة مرة غلا بعثه الله يوم القيامة ووجهه كالقمر ليلة البدر ولم يرفع لأحد يومئذ عمل أفضل من عمله غلا من قال مثل قوله أو زاد» (٤) .\n١٢١٢٠ - ومن حديث الوليد بن مسلم، حدثنا أبو بكر بن عبد الله بن أبى مريم عن عطية بن قيس، قال: خطب معاوية أو الدرداء فقالت سمعت أبا الدرداء يقول: سمعت رسول الله - ﷺ - يقول: «أيما امرأة توفى عنها زوجها فتزوجت بعده فهى لآخر زوجها» قالت: وما كنت لأختارك\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى ورجاله وثقوا على ضعف بعضهم. مجمع الزوائد: ١٠/٢٨٩.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط وأحد إسنادى الكبير رجاله ثقات. مجمع الزوائد: ٨/٧٠.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط وفيه موسى بن محمد بن عطاء البلقاوى وهو متروك. مجمع الزوائد: ١٠/١٠٨.\n(٤) ذكره الهيثمى وقال: رواه الطبرانى وفيه عبد الوهاب بن الضحاك وهو متروك. مجمع الزوائد: ١٠/٨٦.","vol":"9","page":377},{"text":"على أبى الدرداء فكتب إليها معاوية: فعليك بالصوم فإنه محسمة (١) .\nوكذلك رواه من طريق ميمون بن مهران وأبى محمد بن سليمان عنها، عنه.\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير والأوسط وفيه أبو بكر بن أبى مريم وقد اختلط. مجمع الزوائد: ٤/٢٧٠.","vol":"9","page":378},{"text":"١٢١٢١ - ومن حديث عثمان بن حيان، قال: كنت عند أم الدرداء فأخذت نملة أو برغوثًا فألقيته فى النار فقالت: أى بنى.. لا تفعل، فإنى سمعت أبا الدرداء يقول: سمعت رسول الله - ﷺ - يقول «لا يعذب بعذاب الله» (١) .\n١٢١٢٢ - ومن حديث ليث عن يزيد بن الأصم عنها، عنه: من قال: سبحان الله والحمد لله عدد ما خلق.. الحديث (٢) .\n١٢١٢٣ - / ومن حديث ليث عن يحيى بن نجاد، عنها، عنه (مرفوعًا): «إن لله ملائكة ينزلون كل ليلة يحبسون الكلال عن دواب الغزاة إلا عن دابة فى عنقها جرس وفضل غازى البحر على غازى البر كعشر غزوات» (٣) .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى والبزار وفيه سعيد البراد ولم أعرفه وبقية رجاله ثقات. مجمع الزوائد: ٦/٢٥٠-٢٥١.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى والبزار وفيه ليث بن أبى سلم وهو ثقة ولكنه اختلط وأبو إسرائيل الملائى حسن الحديث وبقية رجالهما رجال الصحيح. مجمع الزوائد ١٠/٩٣-٩٤.\n(٣) ذكره الهيثمى وقال: رواه الطبرانى وفيه ليث بن أبى سليم وهو مدلس وبقية رجاله ثقات وفى بعضهم كلام لا يدفع عدالتهم. مجمع الزوائد ٥/٢٦٧.","vol":"9","page":378},{"text":"١٢١٢٤ - ومن حديث أبى معاوية، عن موسى الصغير عن هلال عنها، عنه ﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ تعدل ثلث القرآن.\n١٢١٢٥ - وبه: إن وراءكم عقبة كؤود ولا يجوزها المثقلون (١) .\nالحديث الحادى والخمسون\nمن رواية أم الدرداء عن أبى الدرداء\n١٢١٢٦ - رواه الطبرانى من طريق عثمان بن أبى العاتكة، حديث عن أم الدرداء، عن أبى الدرداء (مرفوعًا) «من استغفر للمؤمنين والمؤمنات خمسًا أو سبعًا وعشرين مرة كان من الذين يستجاب لهم ويرزقون بهم أهل الأرض» (٢) .\n\nوهذا آخر مسند أبى الدرداء والحمد والمنة\nوصلى الله على محمد وآله وصحبه\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير ورجاله ثقات. مجمع الزوائد ٣/٩٧.\n(٢) ذكره الهيثمى وقال: رواه الطبرانى وفيه عثمان بن أبى العاتكة، وقال فيه حدثت عن أم الدرداء وعثمان هذا وثقة غير واحد وضعفه الجمهور وبقية رجاله المسمين ثقات، مجمع الزوائد ١٠/٢١٠.","vol":"9","page":379},{"text":"<span data-type=\"title\" id=toc-5325>حرف الذال</span>","vol":"9","page":381},{"text":"<span data-type=\"title\" id=toc-5326>٢٠٤٢- أبو ذر - ﵁ </span>- (١)\nوهو جندب بن جنادة بن سفيان بن عبيد بن الرفعة بن حرام بن غفار بن مليل بن ضمرة بن بكر بن عبد مناة بن خزيمة بن مدركة بن الياس بن معبد بن نزار ابن معد بن عدنان الغفارى.\nوهذا أشهر الأقوال فى إسمه واسم أبيه، أسلم قديمًا بمكة قيل: رابع أربعة أو خامس خمسة ثم رجع إلى بلاده ثم هاجر إلى المدينة بعد مقدم رسول الله - ﷺ - إليها ولم يشهد بدرًا ولكن الحقه عمر بهم.\n/وكان يوازى بابن مسعود فى العلم والدين وكانت وفاته بالربذة سنة ثنتين وثلاثين وصلى عليه ابن مسعود وتوفى بعده بعشرة أيام.\n١٢١٢٧ - وقد ورد فى الحديث، عن جابر وعبد الله بن عمرو وأبى الدرداء وأبى هريرة والنزال بن سبرة عن علي (مرفوعًا) «ما أظلت الخضراء ولا أقلت الغبراء أصدق لهجة من أبى ذر» (٢) .\nومناقبه كثيرة.. وكان يرى أنه لا يدخر شيئًا وأنه يجب بذل الفضل على سبيل الوجوب.. وقد خالفه الجمهور، فالله أعلم.\n١٢١٢٨ - وقال الطبرانى: ثنا محمد بن عبد الله الحضرمى ثنا جمهور بن منصور، ثنا حماد بن محمد، عن الهجرى رفع الحديث إلى\n_________\n(١) انظر ترجمته: الإستيعاب: ٤/١٦٥، أسد الغابة: ٦/٩٩، الإصابة: ٤/٦٢.\n(٢) أخرجه أحمد ٢/١٧٥، ٢٢٣، ٦/٤٤٢.","vol":"9","page":381},{"text":"ابن مسعود، قال رسول الله - ﷺ - «من سرة أن ينظر إلى شبه عيسى بن مريم خلقًا وخلقًا فلينظر إلى أبى ذر» (١) .\n\n<span data-type=\"title\" id=toc-5327>إبراهيم بن الأشتر، عن أبى ذر - ﵁ </span>-\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٢/١٤٩ رقم١٦٢٦، قال الهيثمى: وفيه إبراهيم الهجرى وهو ضعيف ومع ضعفه لم يدرك ابن مسعود. مجمع الزوائد ٩/٣٣٠، وقال الحافظ بن حجر إبراهيم بن مسلم العبدى أبو إسحاق الهجرى بفتح الهاء والجيم لين الحديث رفع موقوفات، تقريب التهذيب ص١١٦.","vol":"9","page":382},{"text":"١٢١٢٩ - حدثنا عفان، ثنا وهب ثنا عبد الله بن عثمان بن خيثم عن مجاهد عن إبراهيم يعنى ابن الأشتر - أن أبا ذر حضره الموت وهو بالربذة فبكت امرأته فقال لها: ما يبكيك؟ فقال: أبكى إنه لا يدى لى بنفسك وليس عندى ثوبًا يسع لك كفنًا. قال: لا تبكى فإنى سمعت رسول الله - ﷺ - ذات يوم وأنا عنده فى نفر يقول: «ليموتن رجل منكم بفلاة من الأرض يشهده عصابة من المؤمنين» قال: وكل من كان عندى معى فى ذلك المجلس مات فى جماعة وقرية، فلم يبق منهم غيرى وقد أصبحت بالفلاة أموت فراقبى الطريق، فإنك سوف ترين ما أقول والله ما كذبت ولا كذبت.\nقال: وأنى ذلك وقد انقطع الحاج؟ قال: راقبى الطريق. فبينا هى كذلك إذا هى بالقوم تجذبهم رواحلهم كأنهم الرخم فأقبل القوم حتى دخلوا أو وقفوا عليها، فقالوا: / مالك؟ قالت: امرأ من المسلمين تكفنونه وتؤجرون فيه. قالوا: ومن هو؟ قالت: أبو ذر. ففدوه بآبائهم وأمهاتهم ووضعوا سياطهم فى نحورها يبتدرونه. فقال: ابشروا","vol":"9","page":382},{"text":"انتم النفر الذين قال رسول الله - ﷺ - فيهم ما قال، سمعت رسول الله - ﷺ - يقول «ما من امرأين من المسلمين هلك بينهما ولدين أو ثلاثة فاحتسبا وصبرا فيريان النار أبدًا ثم قد أصبحت اليوم حيث ترون ولو أن ثوبًا من ثيابى يسعنى لم أكفن إلا فيه فأنشدكم الله لا يكفننى رجل منكم كان أميرًا ولا عريفًا ولا بريدًا فكل القوم كان قد نال من ذلك شيئًا إلا فتى من الأنصار كان مع القوم قال: أنا صاحبك معى ثوبان فى عيبتى من غزل أمى، وأحد ثوبى هذين الذى على قال: أنت صاحبى.. فكفنى» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5328>الأحنف بن قيس، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٦٦ قال الهيثمى: رواه أحمد من طريقين ورجال الطريق الأول رجال الصحيح. مجمع الزوائد ٩/٣٣٢.","vol":"9","page":383},{"text":"١٢١٣٠ - حدثنا إسماعيل، عن الجريرى عن أبى العلاء بن الشخير عن الأحنف بن قيس قال: قدمت المدينة فبينا أنا فى حلقة فيها ملأ من قريش إذ جاء رجل فذكر الحديث فاتبعته حتى جلس إلى سارية فقلت: ما رأيت هؤلاء إلا كرهوا ما قلت لهم فقال: إن خليلى أبا القاسم - ﷺ - دعانى وقال: «يا أبا ذر» فأجبته فقال: «هل ترى أحدًا؟ فنظرت ما علا من الشمس وأنا أظنه يبعثنى فى حاجة فقلت: أراه فقال: ما يسرنى أن لى مثله ذهبًا أنفقه فى سبيل الله كله إلا ثلاثة دنانير» (١) .\nرواه البخارى، من حديث سعيد الجريرى به.\n_________\n(١) أخرجه أحمد، والبخارى ٧/٢٢٦-٢٢٧ رقم٦٤٤٣، ومسلم ٢/٦٨٩ رقم٩٩٢.","vol":"9","page":383},{"text":"ومسلم عن زهير بن حرب عن إسماعيل بن علية به.\nوعن شيبان بن فروخ عن أبى الأشهب عن خليد العصرى عن الأحنف به.","vol":"9","page":384},{"text":"١٢١٣١ - حدثنا عبد الرزاق، ثنا سفيان عن المغيرة بن النعمان، عن عبد الله بن يزيد بن الأقنع الباهلى قال: كنت بالمدينة فإذا أنا برجل يفر الناس منه حين يرونه قال: قلت: من أنت؟ قال: أنا أبو ذر/ صاحب رسول الله - ﷺ - قال: قلت: ما يفر الناس؟ قال: أنهاهم عن الكنوز الذى كان ينهاهم رسول الله - ﷺ - (١) .\n١٢١٣٢ - حدثنا عبد الرزاق سمعت الأوزاعى يقول: أخبرنى هارون بن رئاب، عن الأحنف بن قيس، قال: دخلت على رجل ببيت المقدس يكثر السجود، فوجدت فى نفسى من ذلك، فلما انصرف قلت: أتدرى على شفع انصرفت أم على وتر؟ قال: إن لا أكون أدرى فالله يدرى، ثم قال: أخبرنى حبى رسول الله - ﷺ - أنه قال «ما من عبد سجد لله سجدة إلا رفعه الله بها درجة أو حط عنه بها خطيئة وكتب له بها حسنة» قال: قلت: أخبرنى من أنت يرحمك الله؟ قال: أنا أبو ذر صاحب رسول الله - ﷺ - فتقاصرت إلى نفسى (٢) . تفرد به.\n١٢١٣٣ - حدثنا عفان، ثنا أبو الأشهب ثنا خليد العصرى - قال أبو جرى: (أين لقيت خليدًا؟) قال: لا أدرى عن الأحنف ابن قيس، قال:\n_________\n(١) أخرجه أحمد ٥/١٦٤.\n(٢) أخرجه أحمد ٥/١٦٤.","vol":"9","page":384},{"text":"كنت قاعدًا مع نفر من قريش إذ جاء أبو ذر حتى كان قريبًا منهم فقال: بشر الكنزين بكى من قبل ظهورهم يخرج من قبل اقفائهم، وبكى من قبل اقفائهم يخرج من جباههم، قال: ثم تنحى فقعد، قال: فقلت: من هذا؟ قالوا: أبو ذر قال: فقمت إليه فقلت: ما شىء سمعتك تنادى به؟ قال: ما قلت لهم شيئًا إلا شيئًا قد سمعته من نبيهم - ﷺ - قال: قلت له: ما تقول فى هذا العطاء؟ قال: خذه فإن فيه اليوم معونة فإذا كان ثمنًا لدينك فدعه (١) .\nرواه مسلم عن شيبان بن فروخ عن أبى الأشهب به.\nوأخرجاه من حديث الأحنف به.\n_________\n(١) أخرجه أحمد ٥/١٦٧، ومسلم ٢/٦٩٠.","vol":"9","page":385},{"text":"١٢١٣٤ - حدثنا عفان حدثنا حماد بن سلمة ثنا أبو نعامة عن الأحنف بن قيس/ قال: قدمت المدينة وأنا أريد العطاء من عثمان، فجلست إلى حلقة من حلق قريش فجاء رجل عليه أسمال له قد لف ثوبًا على رأسه فقال بشر الكنازين بكى فى الجباه وبكى فى الظهور، وبكى فى الجنوب ثم تنحى إلى سارية فصلى خلفها ركعتين فقلت: من هذا؟ فقيل: هذا أبو ذر فقلت له: ما شىء سمعته أن تنادى به؟ قال: ما قلت لهم إلا شىء سمعوه من نبيهم فقلت له: يرحمك الله.. إنى كنت آخذ العطاء من عمر فما ترى؟ قال: خذه فإن فيه اليوم معونة ويوشك أن يكون دينًا فإذا كان دينًا فأرفضه (١) .\n_________\n(١) أخرجه أحمد ٥/١٦٩.","vol":"9","page":385},{"text":"١٢١٣٥ - حدثنا أبو كامل ثنا حماد بن سلمة ثنا أبو نعامة السعدى فذكر إسناده ومعناه ولم يذكر إلا شيئًا سمعوه من نبيهم - ﷺ - فلا أدرى عفان وهم! وذهب إلى حديث أبى الأشهب لأن عفان زاد ولم يكن عندنا (١) !.\n١٢١٣٦ - حدثنا عبد الرحمن بن مهدى ثنا سفيان عن المغيرة بن النعمان عن عبد الله بن يزيد بن الأقنع عن الأحنف بن قيس قال: بينا أنا فى حلقة إذ جاء أبو ذر فجعلوا يفرون منه فقلت: لم يفر منك الناس؟ قال: إنى أنهاهم عن الكنوز الذى كان ينهاهم عنها رسول الله - ﷺ - (٢) .\n\n<span data-type=\"title\" id=toc-5329>الأحنف بن قيس، عن أبى ذر</span>\n١٢١٣٧ - قال أبو يعلى: حدثنا سهل بن الحكم ثنا عبد الرحمن بن عمر ثنا محمد بن علي بن الحسين الأزدى حدثنى الحسن عن الأحنف عن أبى ذر - أن رسول الله - ﷺ - قال: «إن لكل نبى وزيرين، ووزيراى وصاحباى أبو بكر وعمر» (٣) .\n\n<span data-type=\"title\" id=toc-5330>أسامة بن سليمان عن أبى ذر</span>\n١٢١٣٨ - حدثنا سليمان بن داود ثنا عبد الرحمن بن ثابت بن ثوبان حدثنى أبى، عن مكحول عن ابن نعيم حدثه عن أسامة بن سليمان أن أبا ذر حدثهم، أن رسول الله - ﷺ - يقول «إن الله يقبل توبة عبده، أو\n_________\n(١) أخرجه أحمد ٥/١٦٩.\n(٢) أخرجه أحمد ٥/١٧٦.\n(٣) لم أقف عليه فى مسند أبى يعلى المطبوع.","vol":"9","page":386},{"text":"يغفر لعبده مالم يقع الحجاب» قيل: وما الحجاب؟ قال: «تخرج النفس وهى مشركة» (١) .\n_________\n(١) أخرجه أحمد ٥/١٧٣ قال الهيثمى وفيه عبد الرحمن بن ثابت بن ثوبان وقد وثقه جماعة وضعفه آخرون وبقية رجاله ثقات. مجمع الزوائد ١٠/١٩٨، وقال الحافظ ابن حجر صدوق يخطئ ورمى بالقدر وتغير بأخره تقريب التهذيب ٥٧٢.","vol":"9","page":387},{"text":"١٢١٣٩ - حدثنا زيد بن الحباب ثنا عبد الرحمن بن ثوبان عن أبيه عن مكحول عن عمر بن نعيم عن أسامة بن سليمان عن أبى ذر، قال: قال رسول الله - ﷺ - «إن الله ليغفر لعبده ما لم يقع الحجاب» قالوا يا رسول الله وما الحجاب؟ قال: «أن تموت النفس وهى مشركة» (١)، تفرد به.\n١٢١٤٠ - حدثنا علي بن عياش وعصام بن خالد قالا: ثنا عبد الرحمن بن ثوبان عن أبيه عن مكحول، عن عمر بن نعيم عن أسامة بن سليمان وقال عصام: عمر بن نعيم العبسى أن أبا ذر حدثهم وقالًا: يا رسول الله، وما وقوع الحجاب؟ فقال النبى - ﷺ -: «إن الله ليغفر لعبده..» فذكره مثله (٢) . تفرد به.\nحديث آخر عنه أنس بن مالك، عن أبى ذر - ﵁ -\n١٢١٤١ - حدثنا أبو اليمان ثنا إسماعيل بن عياش عن معاذ بن رفاعة عن أبى خلق عن أنس بن مالك عن أبى ذر - أن النبى - ﷺ - قال: «الإسلام ذلول لا يركب إلا ذلولًا» (٣) تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٧٤.\n(٢) أخرجه أحمد ٥/١٧٤.\n(٣) أخرجه أحمد ٥/١٥٦.","vol":"9","page":387},{"text":"حديث آخر","vol":"9","page":388},{"text":"١٢١٤٢ - رواه البخارى ومسلم والنسائى من حديث يونس عن الزهرى عن أنس بن مالك عن أبى ذر بحديث الإسراء بطوله (١) .\n\n<span data-type=\"title\" id=toc-5331>أهبان ابن امرأة أبى ذر، ويقال: ابن اخته</span>\n١٢١٤٣ - قال: سألت أبا ذر، قلت: أى الرقاب أزكى؟ وأى الليل خير؟ وأى الأشهر أفضل؟ .. الحديث (٢) .\nرواه النسائى من حديث داود بن الأزدى عن حميد بن عبد الرحمن الحميرى، عن أهبان به.\nوروى عن حميد بن عبد الرحمن عن أبى هريرة (٣) .. وسيأتى.\n\n<span data-type=\"title\" id=toc-5332>بشير بن كعب العدوى عن أبى ذر - ﵁ </span>-\n١٢١٤٤ - /حدثنا يحيى بن حماد، ثنا أبو عوانة، عن أبى بشر عن طلق بن حبيب، عن بشير بن كعب العدوى عن أبى ذر قال: قال رسول الله - ﷺ - هل لك فى كنز من كنوز الجنة؟ قال: قلت: نعم قال: «لا حول ولا قوة إلا بالله» (٤)، تفرد به.\n_________\n(١) أخرجه البخارى ١/١٠٦-١٠٧ رقم٣٤٩، ومسلم ١/١٤٨-١٤٩ رقم١٦٣، والنسائى فى السنن الكبرى ١/١٤٠ رقم٣١٤.\n(٢) أخرجه النسائى فى السنن الكبرى ٢/٤٧٠ رقم٤٢١٦.\n(٣) أخرجه أحمد ٢/٣٠٣.\n(٤) أخرجه أحمد ٥/١٥٢.","vol":"9","page":388},{"text":"<span data-type=\"title\" id=toc-5333>بكر، عن أبى ذر</span>","vol":"9","page":389},{"text":"١٢١٤٥ - حدثنا وكيع عن أبى هلال عن بكر، عن أبى ذر - أن النبى - ﷺ - قال له: «انظر، فإنك ليس بخير من أحمر ولا أسود، إلا أن تفضله بتقوى» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5334>ثابت بن سعد، أو ثابت بن سعيد، عنه</span>\n١٢١٤٦ - حدثنا وكيع ثنا إسرائيل عن جابر عن ثابت بن سعد أو سعيد عن أبى ذر أن النبى - ﷺ - رجم امرأة وأمرنى أن أحفر لها فحفرت لها إلى سرتى (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5335>جبير بن نفير، عنه</span>\n١٢١٤٧ - حدثنا زيد بن الحباب ثنا معاوية بن صالح حدثنى أبو الزاهرية عن جبير بن نفير عن أبى ذر - قال: قمنا مع رسول الله - ﷺ - ليلة ثلاث وعشرين فى شهر رمضان إلى ثلث الليل الأول ثم قال: «لا أحسب ما تطلبون إلا وراءكم» فقمنا معه ليلة سبع وعشرين حتى أصبح وسكت (٣) .\n١٢١٤٨ - حدثنا علي بن عاصم عن داود عن الوليد بن عبد الرحمن عن جبير بن نفير عن أبى ذر قال صمنا مع رسول الله - ﷺ -\n_________\n(١) أخرجه أحمد ٥/١٥٨ قال الهيثمى: رواه أحمد ورجاله ثقات إلا أن بكر بن عبد الله المزنى لم يسمع من أبى ذر. مجمع الزوائد ٨/٨٤.\n(٢) أخرجه أحمد ٥/١٧٨. قال الهيثمى: رواه أحمد وفيه جابر الجعفى وقال الحافظ ابن حجر ضعيف رافضى. مجمع الزوائد ٦/٢٦٩، تقريب التهذيب ص١٩٢.\n(٣) أخرجه أحمد ٥/١٨٠ وابن خزيمة فى صحيحه ٣/٣٣٧.","vol":"9","page":389},{"text":"رمضان فلم يقم بنا شيئًا من الشهر حتى كانت ليلة أربع وعشرين قام بنا رسول الله - ﷺ - حتى كاد أن يذهب ثلث الليل، فما كانت الليلة التى تليها لم يقم بنا، فلما كانت ليلة ست وعشرين قام بنا رسول الله - ﷺ - حتى كان أن يذهب شطر الليل قال: قلت: يا رسول الله لو نفلتنا بقية ليلتنا! قال: «لا إن الرجل إذا قام مع الإمام حتى ينصرف حسب له قيام ليلة فلما كانت الليلة التى تليها لم يقم بنا، فلما كانت ليلة ثمان وعشرين جمع رسول الله - ﷺ - أهله واجتمع له الناس فصلى بنا رسول الله - ﷺ - حتى كاد يفوته الفلاح! قال: قلت: وما الفلاح؟ قال: السحور» ثم لم يقم بنا يا ابن أخى بقية الشهر أو قال: شيئًا من الشهر (١) .\nرواه الأربعة من حديث داود بن أبى هند به.\nوقال الترمذى: حديث حسن.\nحديث آخر\n_________\n(١) أخرجه أحمد ٥/١٦٣، وأبو داود ٢/١٠٥ برقم١٣٧٥، والترمذى ٣/١٦٩ برقم ٨٠٦، والنسائى ٣/٨٣ برقم١٣٦٤، وابن ماجه ١/٤٢٠ برقم١٣٧٢.","vol":"9","page":390},{"text":"١٢١٤٩ - رواه الترمذى فى ترجمته عن أبى الدرداء «ابن آدم.. اركع لى أربع ركعات أول النهار - أكفك آخره» (١) .\nحديث آخر\n١٢١٥٠ - رواه النسائى من حديث الليث عن معاوية بن صالح عن عبد الرحمن بن جبير بن نفير عن أبيه عن أبى ذر أن النبى - ﷺ - قال: يا ابا ذر أترى أن كثرة المال هو الغنى!.\n_________\n(١) أخرجه الترمذى ٢/٣٤٠ برقم٤٧٥ وقال هذا حديث حسن غريب.","vol":"9","page":390},{"text":"حديث آخر","vol":"9","page":391},{"text":"١٢١٥١ - رواه الطبرانى، من حديث صدقة بن عبد الله عن نصر بن علقمة عن أخيه عن ابن عائذ عن جبر بن نفير عن أبى ذر قال: لقد رأيتنى ربع الإسلام، لم يسلم قبلى إلا النبى - ﷺ - وأبو بكر وبلال (١) .\nحديث آخر\n١٢١٥٢ - رواه البزار، من طريق الزبيدى، عن الوليد بن عبد الرحمن، عن جبير بن نفير عنه فى تسبيح الحصى فى كف رسول الله - ﷺ - ثم أبو بكر ثم عمر (٢) .. كما سيأتى فى ترجمة سريد بن يزيد، عنه.\n\n<span data-type=\"title\" id=toc-5336>حاتم بن عدى، عن أبى ذر</span>\n١٢١٥٣ - قلت: يا رسول الله إنى أريد أن أبيت عندك الليلة فأصلى بصلاتك قال: «لم تستطع صلاتى» فقام يصلى فسترته بثوب وأنا محول عنه ثم قام يصلى وقمت معه حتى جعلت أضرب برأسى الجدران من طول الصلاة ثم أتى بلال فقال: أفعلت؟ قال: نعم قال: إنك لتؤذن إذا كان الصبح ساطعًا فى أسماء، وليس ذاك الصبح إنما الصبح إذا كان هذا معترضًا ثم دعى بسحوره فتسحر.\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٢/١٤٨ برقم١٦١٨، قال الهيثمى: رواه الطبرانى بإسنادين، وأحدهما متصل الإسناد، ورجاله ثقات. مجمع الزوائد ٩/٣٢٧.\n(٢) أخرجه البزار انظر: كشف الأستار ٣/١٣٥-١٣٦ رقم١٤١٣.","vol":"9","page":391},{"text":"قال حاتم بن عدى: قال رسول الله - ﷺ - «لا تزال أمتى بخير ما أخروا السحور وعجلوا الفطر» (١) .\nرواه أبو يعلى، عن أحمد بن عيسى عن محمد بن وهب عن سالم بن غيلان عن سليمان بن أبى عثمان عنه به.\n\n<span data-type=\"title\" id=toc-5337>حاطب، عنه</span>\n_________\n(١) ثم أقف عليه فى مسند أبى يعلى المطبوع.","vol":"9","page":392},{"text":"١٢١٥٤ - قال الطبرانى: ثنا محمد بن عبد الله الحضرمى ثنا أحمد بن محمد القرشى ثنا الحكم العرنى، حدثنى فضيل بن مرزوق حدثتنى جبلة بنت المصفح عن حاطب - قال: قال أبو ذر: ما ترك رسول الله - ﷺ - بما صبه جبريل وميكائيل فى صدره إلا قد صبه فى صدرى وما تركت شيئًا مما صبه فى صدرى إلا وقد صببته فى صدر مالك بن ضمرة (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5338>حبيب بن جماز، عن أبى ذر</span>\n١٢١٥٥ - حدثنا وهب بن جرير، ثنا أبى، سمعت الأعمش يحدث عن عمر بن مرة عن عبد الله بن الحارث، عن حبيب بن جماز عن أبى ذر - قال: أقبلنا مع رسول الله - ﷺ - فنزلنا ذا الحليفة فتعجل رجال إلى المدينة وبات رسول الله - ﷺ - وبتنا معه، فلما أصبح سأل عنه فقيل: تعجلوا إلى المدينة فقال: وتعجلوا إلى المدينة والنساء، أما إنهم سيدعونها كما كانت ثم قال: «ليت شعرى متى تخرج نار من اليمن\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٢/١٤٩ رقم١٦٢٤، قال الهيثمى: وفيه من لم أعرفهم، مجمع الزوائد ٩/٣٣١.","vol":"9","page":392},{"text":"من جبل الوراق يضيئ منها أعناق الإبل بروكًا ببصرى كضوء النهار» (١) .\n_________\n(١) أخرجه أحمد ٥/١٤٤.","vol":"9","page":393},{"text":"١٢١٥٦ - حدثنا معاوية بن عمرو ثنا زائدة عن الأعمش عن عمرو بن مرة عن عبد الله بن الحارث البكرى عن حبيب بن جماز عن أبى ذر - قال: كنا مع رسول الله - ﷺ -.. فذكر معناه (١) .\n\n<span data-type=\"title\" id=toc-5339>حذيفة بن أسيد أبو سريحة، عنه</span>\n١٢١٥٧ - حدثنا يزيد ثنا الوليد بن جميع القرشى ثنا أبو الطفيل عامر بن واثلة، عن حذيفة بن أسيد، قال قام أبو ذر فقال: يا بنى غفار قولوا ولا تختلفوا، فإن الصادق المصدوق حدثنى «إن الناس يحشرون على ثلاثة أصناف أو قال: أفواج: فوج راكبين طاعمين كاسيين وفوج يمشون ويسعون، وفوج تسحبهم الملائكة على وجوههم وتحشرهم إلى النار» فقال قائل منهم: هذان قد عرفناهما فما بال الذين يمشون وسعون؟ قال: «يلقى الله الآفة على الظهر، حتى/ لا يبقى ظهر حتى إن الرجل لتكون له الحديقة المعجبة فيعطيها بالشارف ذات القتب فلا يقدر عليها» (٢) .\nرواه النسائى من حديث الوليد بن جميع به.\n\n<span data-type=\"title\" id=toc-5340>حضير بن عامر - وصى أبى ذر - عنه</span>\n١٢١٥٨ - أن رسول الله - ﷺ - كان يكبر على الناس على قدر\n_________\n(١) أخرجه أحمد ٥/١٤٤.\n(٢) أخرجه أحمد ٥/١٦٤ والنسائى ٤/١١٦-١١٧ رقم٢٠٨٦.","vol":"9","page":393},{"text":"منازلهم (١) .\nرواه أبو يعلى، من طريق علي بن الحزور، عن القاسم بن عوف، عنه.\n\n<span data-type=\"title\" id=toc-5341>حميرى بن بشير - أبو عبد الله الجسرى - عنه</span>\n_________\n(١) ليس فى المطبوع من مسند أبى يعلى.","vol":"9","page":394},{"text":"١٢١٥٩ - سألت رسول الله - ﷺ - ما نقول فى سجودنا؟ قال: «ما اصطفى الله لملائكته.. سبحان الله وبحمده» (١) .\nرواه النسائى عن إسحاق بن منصور، عن إسرائيل عن عبد الله بن المختار عن سعيد الجريرى عنه به.\nوروى عن سعيد، عنه عبد الله بن الصامت عن أبى ذر (٢) .. وسيأتى إن شاء الله تعالى.\nحديث آخر (مرفوعًا)\n١٢١٦٠ - «إنما مثل أهل بيتى فيكم كمثل سفينة نوح من دخلها نجا، ومن تخلف عنها هلك» (٣) .\nرواه أبو يعلى، عن سويد بن سعيد، عن مفضل بن عبد الله، عن أبى إسحاق عن حسن به.\n_________\n(١) أخرجه النسائى فى السنن الكبرى ٦/٢٠٦ رقم١٠٦٦٠.\n(٢) أخرجه أحمد ٥/١٧٦.\n(٣) لم أجده فى مسند أبى يعلى المطبوع.","vol":"9","page":394},{"text":"<span data-type=\"title\" id=toc-5342>خالد بن معدان، عنه</span>","vol":"9","page":395},{"text":"١٢١٦١ - حدثنا إبراهيم بن أبى العباس، ثنا بقية، قال: وأخبرنى بحير بن سعد عنه خالد بن معدان قال: قال أبو ذر إن رسول الله - ﷺ - قال: «قد أفلح من أخلص قلبه للإيمان، وجعل قلبه سليمًا وقلبه طاهرًا ولسانه صادقًا ونفسه مطمئنة وخليقته مستقيمة وجعل أذنه مستمعة وعينه ناظرة، فأما الأذن فقمع، والعين مقرة بما يوعى القلب.. وقد أفلح من جعل قلبه واعيًا» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5343>خالد بن وهبان عنه</span>\n١٢١٦٢ - /حدثنا يحيى بن آدم ثنا يحيى بن أبى بكير - قالا: ثنا زهير - قال: ابنا زهير - قال أبو بكير - مولى ابن عازب، وأثنى عليه خيرًا - عن خالد بن وهبان - قال ابن أبى بكير: أو وهبان عن أبى ذر، قال: قال رسول الله - ﷺ - كيف أنت وائمة بعدى يستأثرون بهذا الفيئ؟ قال: قلت: إذًا.. والذى بعثك بالحق أضع سيفى على عاتقى ثم أضرب به حتى ألقاك أو ألحق بك، قال: «أو لا أدلك على خير من ذلك؟! تصبر حتى تلقانى» (٢)، تفرد به.\n١٢١٦٣ - حدثنا عبد الله بن أحمد، ثنا أبو بكر - يعنى ابن عياش، عن مطرف عن أبى الجهم عن خالد بن وهبان عن أبى ذر قال: قال\n_________\n(١) أخرجه أحمد ٥/١٤٧ قال الهيثمى: رواه أحمد وإسناده حسن مجمع الزوائد ١٠/٢٣٢.\n(٢) أخرجه أحمد ٥/١٧٩.","vol":"9","page":395},{"text":"رسول الله - ﷺ - «من خالف الجماعة شبرًا خلع ربقة الإيمان من عنقه» (١) .\n_________\n(١) أخرجه أحمد ٥/١٨٠.","vol":"9","page":396},{"text":"١٢١٦٤ - حدثنا يحيى بن آدم، ثنا زهير عن مطرف بن طريف عن أبى الجهم عن خالد بن وهبان عن أبى ذر قال: قال رسول الله - ﷺ - «من فارق الجماعة شبرًا خلع رقبة الإسلام من عنقه» (١) .\n١٢١٦٥ - حدثنا أسود بن عامر ثنا أبو بكر، عن مطرف عن أبى الجهم عن خالد بن وهبان عن أبى ذر قال: قال رسول الله - ﷺ -.. فذكر مثله (٢) .\nرواه أبو داود، عن أحمد بن يونس عن زهير وأبى بكر بن عياش ومندل - ثلاثتهم عن مطرف به.\n\n<span data-type=\"title\" id=toc-5344>خرشة بن الحر، عن أبى ذر</span>\n١٢١٦٦ - حدثنا حجاج، ثنا شيبان ثنا منصور عن ربعى عن خرشة بن الحر أو عن المعرور عن أبى ذر قال: قال رسول الله - ﷺ - «أعطيت خواتيم سورة البقرة من كنز تحت العرش، ولم يعطهن نبى قبلى» (٣) . تفرد به.\n١٢١٦٧ - حدثنا عفان، ثنا شعبة، قال: علي بن مدرك أخبرنى قال: سمعت أبا زرعة يحدث عن حوشب بن خرشة بن الحر، عن أبى\n_________\n(١) أخرجه أحمد ٥/١٨٠.\n(٢) أخرجه أحمد ٥/١٨٠ وأبو داود ٥/١١٨ رقم٤٧٥٨.\n(٣) أخرجه أحمد ٥/١٨٠.","vol":"9","page":396},{"text":"ذر قال: قال رسول الله - ﷺ - «ثلاثة لا يكلمهم الله ولا ينظر إليهم ولا يزكيهم ولهم عذاب اليم» قال: قلت يا رسول الله من هم خأبوا وخسروا؟ قال: فأعاده رسول الله ثلاث مرات، قال: «المسبل، والمنفق سلعته بالحلف الكاذب، والفاجر المنان» (١) .\nرواه مسلم والأربعة، من حديث شعبة به.\n_________\n(١) أخرجه أحمد ٥/١٤٨، ومسلم ١/١٠٢ رقم١٠٦، وأبو داود ٤/٣٤٦ رقم ٤٠٨٧، والترمذى ٣/٥١٦ رقم١٢١١، والنسائى ٥/٨١ رقم٢٥٦٣، وابن ماجه ٢/٧٤٤-٧٤٥ رقم٢٢٠٨.","vol":"9","page":397},{"text":"١٢١٦٨ - حدثنا حجاج، ثنا شيبان، ثنا منصور، عن ربعى، عن خرشة، عن أبى ذر، قال: كان رسول الله - ﷺ - إذا أخذ مضجعه من الليل، قال: «اللهم باسمك نموت ونحيا» وإذا استيقظ قال: «الحمد لله الذى أحيانا بعد ما أماتنا وإليه النشور» (١) .\nرواه البخارى والنسائى من حديث منصور به.\nوروى عن ربعى عن حذيفة.. كما تقدم.\n١٢١٦٩ - حدثنا وكيع، ثنا الأعمش عن سليمان بن مسهر عن خرشة بن الحر، عن أبى ذر، قال: قال رسول الله - ﷺ - «يا أبا ذر.. انظر أرفع رجل فى المسجد» فنظرت فإذا رجل عليه حلة، قال: قلت: هذا! قال: «انظر أوضع الرجل فى المسجد» قال: فنظرت، فإذا رجل عليه\n_________\n(١) أخرجه أحمد ٥/١٥٤، والبخارى ٧/١٩٤ رقم٦٣٢٥ والنسائى فى السنن الكبرى ٦/١٨٧ رقم١٠٥٨٦.","vol":"9","page":397},{"text":"أخلاق» قال: قلت: هذا! قال: فقال رسول الله - ﷺ - «لهذا عند الله أخير يوم القيامة من ملء الأرض مثل هذا» (١)، تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٥٧.","vol":"9","page":398},{"text":"١٢١٧٠ - حدثنا محمد بن عبيد ثنا الأعمش، عن زيد بن وهب عن أبى ذر.. فذكر الحديث وقال: «خير عند الله من قراب الأرض مثل هذا» (١) .\nوكذا قال أبو معاوية، عن زيد (٢) .\nحدثنا معاوية، ثنا زائدة عن الأعمش، ثنا سليمان عن مسهر عن خرشة.. فذكره (٣) .\n١٢١٧١ - حدثنا وكيع، ثنا الأعمش عن رجل، عن خرشة، عن أبى ذر عن النبى - ﷺ - قال: «ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليه ولا يزكيهم ولهم عذاب أليم» قلت: يا رسول الله من هم خأبوا وخسروا؟! قال: «المسبل، والمنان، والمنفق سلعته بالحلف الكاذب أو الفاجر» (٤) .\n١٢١٧٢ - /حدثنا وكيع ثنا المسعودى، عن علي بن مدرك، عن خرشة بن الحر، عن أبى ذر قال: قال رسول الله - ﷺ - «ثلاثة لا\n_________\n(١) أخرجه أحمد ٥/١٥٧.\n(٢) أخرجه أحمد ٥/١٧٠ عن أبى معاوية عن الأعمش عن زيد.\n(٣) أخرجه أحمد ٥/١٥٧ عن أبى معاوية عن زائدة.\n(٤) أخرجه أحمد ٥/١٥٨.","vol":"9","page":398},{"text":"يكلمهم الله يوم القيامة، ولا ينظر إليهم، ولا يزكيهم ولهم عذاب أليم: المسبل والمنان والمنفق سلعته بالحلف الفاجر» (١) .\nرواه ابن ماجه، عن علي بن محمد ومحمد بن إسماعيل عن وكيع به.\n\n<span data-type=\"title\" id=toc-5345>ربعى بن خراش، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٥٨، وابن ماجه ٢/٧٤٤-٧٤٥ رقم٢٢٠٨.","vol":"9","page":399},{"text":"١٢١٧٣ - حدثنا عبد الملك بن عمرو ثنا سفيان عن منصور، عن ربعى بن خراش عن أبى ذر، عن النبى - ﷺ - قال: «إن الله يحب ثلاثة ويبغض ثلاثة.. يبغض الشيخ الزانى والفقير المختال. والمكثر البخيل.. ويحب ثلاثة: رجل كان فى كتيبة فكر يحميهم حتى قتل أو فتح الله عليه ورجل كان فى قوم فأولجوا فنزلوا من آخر الليل وكان من آخر الليل: فكان النوم أحب إليهم مما يعدل به فناموا وقام يكلو ويتلو آياتى ويتملقنى ورجل كان فى قوم فأتاهم رجل يسألهم بقرابة بينه وبينهم فتخلوا عنه وخلف بأعقابهم فأعطاه بحيث لا يراه إلا الله ومن يعطاه» (١) .\n١٢١٧٤ - حدثنا مؤمل، ثنا سفيان عن منصور، عن ربعى عن رجل عن أبى ذر قال: قال رسول الله - ﷺ - «إن الله يبغض.. فذكر»، الحديث (٢) .\nرواه النسائى من حديث سفيان الثورى به.\n_________\n(١) أخرجه أحمد ٥/١٥٣.\n(٢) أخرجه أحمد ٥/١٥٣ والنسائى ٣/٢٠٧-٢٠٨ رقم١٦١٥ وابن خزيمة ٤/١٥٠ رقم٢٥٦٤.","vol":"9","page":399},{"text":"وروى عن ربعى عن زيد بن ظبيان عن أبى ذر.\n\n<span data-type=\"title\" id=toc-5346>زر بن حبيش، عن أبى ذر</span>","vol":"9","page":400},{"text":"رواه ابن ماجه، عن العباس بن يزيد عن وكيع بن محرز، عن عثمان بن الجهم، قال: قال رسول الله - ﷺ - «من لبس ثوب شهرة، أعرض الله عنه حتى يضعه فى موضعه» (١) . عنه به.\n\n<span data-type=\"title\" id=toc-5347>زيد بن ظبيان، عنه</span>\n١٢١٧٦ - حدثنا محمد بن جعفر، ثنا شعبة، عن منصور، سمعت ربعى بن خراش يحدث، عن زيد بن ظبيان/ رفعه إلى أبى ذر رفعه إلى النبى - ﷺ - «ثلاثة يحبهم الله وثلاثة يبغضهم الله، أما الذين بحبهم الله: رجل أتى قومًا فسألهم بالله، ولم يسألهم بقرابة بينهم فمنعوه فتخلف رجل بأعقابهم فأعطاه سرًا لا يعلم بعطيته إلا الله والذى أعطاه، وقوم ساروا ليلتهم حتى إذا كان النوم أحب إليهم مما يعدل فنزلوا فوضعوا رؤسهم، فقام يتملقنى ويتلو آياتى، ورجل كان فى سرية فلقوا العدو فهزموا فأقبل بصدره حتى يقتل، أو يفتح الله عليه.. والثلاثة الذين يبغضهم الله: الشيخ الزانى والفقير المختال والغنى الظلوم» (٢) .\nرواه الترمذى عن محمد بن المثنى - زاد الترمذى وبندار، كلاهما عن غندر به، وقال الترمذى صحيح، وهذا أصح من حديث أبى بكر ابن عياش عن الأعمش عن منصور عن ربعى عن ابن مسعود.\n_________\n(١) أخرجه ابن ماجه ٢/١١٩٣ رقم٣٦٠٨، فى الزوائد هذا إسناده حسن.\n(٢) أخرجه أحمد ٥/١٥٣، والترمذى ٤/٦٩٨ رقم٢٥٦٨.","vol":"9","page":400},{"text":"<span data-type=\"title\" id=toc-5348>زياد بن نعيم، عنه</span>","vol":"9","page":401},{"text":"١٢١٧٧ - حدثنا أبا ذر على المنبر يقول: قال رسول الله - ﷺ - من تقر إلى الله شبرًا تقرب إليه ذراعًا ومن تقرب إليه ذراعًا تقرب الله إليه باعًا ومن أقبل إلى الله ماشيًا أقبل الله إليه مهرولًا، والله أعلى وأجل، والله أعلى وأجل، والله أعلى وأجل» (١) .\nرواه الطبرانى من حديث ابن لهيعة، عن يزيد بن عمرو، عنه.\n\n<span data-type=\"title\" id=toc-5349>زيد بن أسلم عنه</span>\n١٢١٧٨ - أن رسول الله - ﷺ - قال لأبى ذر: «كيف أنت يا برير؟» (٢) .\nرواه الطبرانى، من حديث الليث، عن خالد بن يزيد، عن سعيد بن أبى هلال، عنه.\n\n<span data-type=\"title\" id=toc-5350>زيد بن وهب، عن أبى ذر</span>\n١٢١٧٩ - حدثنا عفان، ثنا عبد الواحد بن زياد، ثنا الحارث بن حصيرة، ثنا زيد بن وهب، قال: قال أبو ذر: لأن أحلف عشر مرار أن بن صياد هو الدجال أحبّ إليّ من أن أحلف مرة وأحدة أنه ليس به، قال: وكان رسول الله - ﷺ - / بعثنى إلى أمه، فقال: «سلها كم حملت\n_________\n(١) أخرجه أحمد ٥/١٥٥الطبرانى فى المعجم الكبير ٢/١٥٥ رقم١٦٤٦؛ قال الهيثمى: رواه أحمد والطبرانى وإسنادهما حسن. مجمع الزوائد ١٠/١٩٧.\n(٢) أخرجه الطبرانى فى المعجم الكبير ٢/١٤٧ رقم١٦١٦؛ قال الهيثمى: هو مرسل ورجاله ثقات. مجمع الزوائد ٩/٣٢٧.","vol":"9","page":401},{"text":"به؟» قال: فأتيتها فسألتها، فقالت: حملت به أثنى عشر شهرًا ثم أرسلنى إليها، فقال: «سلها عن صيحته حين وقع» قال: فرجعت فسألتها، فقالت: صاح صيحة ابن شهر، ثم قال له رسول الله - ﷺ - «إنى خبأت لك خبئًا؟!» قال: خبأت لى خطم شاة غبراء والدخان. قال: فأراد أن يقول الدخان فقال: الدّخ.. الدّخ. فقال له رسول الله - ﷺ - «اخسأ فإنّك لن تعدو قدرك» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٤٨، قال الهيثمى: ورجال أحمد رجال الصحيح غير الحارث ابن حصيرة وهو ثقة. مجمع الزوائد ٨/٣.","vol":"9","page":402},{"text":"١٢١٨٠ - حدثنا أبو معاوية، ثنا الأعمش، عن زيد بن وهب عن أبى ذر قال: كنت أمشى مع النبى - ﷺ - فى حرة المدينة عشاء ونحن ننظر إلى أحد، فقال «يا أبا ذر» قلت: لبيك يا رسول الله. قال: «ما أحب أن أحدًا ذاك عندى ذهبًا أمسى ثالثة وعندى منه دينار إلا دينار أرصده لدين إلا أن أقول به فى عباد الله: هكذا وهكذا وهكذا» وحثى عن يمينه وشماله وبين يديه قال: ثم مشينا فقال: «يا أبا ذر، إن الأكثرين هم الأقلون يوم القيامة إلا من قال فى عباد الله هكذا وهكذا وهكذا وقليل ما هم» ثم مشينا فقال «يا أبا ذر مكانك حتى آتيك» قال: فانطلق حتى توارى عنى. قال: فمسعت لغطًا وصوتًا، قال: فقلت: لعل عرض لرسول الله - ﷺ - أحد. قال: فهمت أن أتبعه، ثم ذكرت قوله «لا تبرح حتى آتيك» فانتظرته حتى جاء فذكرت له الذى سمعت، فقال: «ذاك جبريل أتانى فقال: من مات من أمتك لا يشرك بالله شيئًا دخل الجنة» قلت: وإن زنى وإن سرق؟ قال: «وإن زنى وإن سرق» (١) .\n_________\n(١) أخرجه أحمد ٥/١٥٢، والبخارى ٣/١١٣-١١٤ رقم٢٣٨٨، ومسلم ٢/٦٨٧-٦٨٨، والترمذى ٣/١٢ رقم٦١٧، والنسائى فى السنن الكبرى ٦/٣٥٤-٣٥٥ رقم١١٢١٨، وابن ماجه ١/٥٦٩ رقم١٧٨٥.","vol":"9","page":402},{"text":"رواه مسلم عن أبى بكر، وأبى كريب ويحيى بن يحيى ومحمد بن عبد الله ابن نمير - أربعتهم - عن أبى معاوية ورواه البخارى والترمذى والنسائى من حديث شعبة عن حبيب بن أبى ثابت والأعمش وعبد العزيز بن رفيع ثلاثتهم عن زيد بن وهب به.","vol":"9","page":403},{"text":"١٢١٨١ - /حدثنا أبو سعيد، ثنا زائدة بن يزيد، عن زيد بن وهب، عن أبى ذر قال: بينما النبى - ﷺ - يخطب، إذ قام أعرابى فيه جفاء، فقال: يا رسول الله، أكلنا الضبع؟ فقال النبى - ﷺ -: «غير ذلك.. أخوفنى عليكم حين تصب عليكم الدنيا صبًا، فياليت أمتى لا يتحلون الذهب» (١) . تفرد به.\n١٢١٨٢ - حدثنا عبد الرزاق ثنا سفيان، عن يزيد بن أبى زياد عن زيد بن وهب عن أبى ذر، قال: قام أعرابى إلى النبى - ﷺ - فقال يا رسول الله أكلنا الضبع، يعنى السنة؟ قال: «غير ذلك.. أخوفنى عليكم الدنيا إذا صبّت عليكم صبًا، فياليت أمتى لا يلبسوا الذهب» (٢) . تفرد به.\n١٢١٨٣ - حدثنا عفان، ثنا شعبة، ثنا مهاجر بن أبى الحسن، سمعت زيد ابن وهب، قال: جئنا من عند جنازة فمررنا بأبى ذر، فقال: كنا مع رسول الله - ﷺ - فى سفر، فأراد المؤذن أن يؤذن للظهر، فقال رسول\n_________\n(١) أخرجه أحمد ٥/١٥٣ قال الهيثمى: رجال أحمد رجال صحيح، مجمع الزوائد ٥/١٤٧.\n(٢) أخرجه أحمد ٥/١٤٥.","vol":"9","page":403},{"text":"الله - ﷺ - «ابرد» ثم أراد أن يؤذن، فقال له: «ابرد» والثالثة - أكثر علمى شعبة - قال له حتى رأينا فيئ التلول، قال: قال: «إن شدة الحر من فيح جهنم، فإذا اشتد الحر فابردوا بالصلاة» (١) .\n_________\n(١) أخرجه أحمد ٥/١٥٥ والبخارى ١/١٥٧ رقم٦٢٩.","vol":"9","page":404},{"text":"١٢١٨٤ - حدثنا حجاج، ثنا شعبة، ابنا عن مهاجر بن الحسن - من بنى تميم بن تيم الله مولى لهم - قال: رجعنا من جنازة فمررنا بزيد ابن وهب فحدث عن أبى ذر قال: كنا فى جنازة مع أبى ذر، فقال: كنا مع رسول الله - ﷺ - فى سفر.. فذكره (١) .\n١٢١٨٥ - حدثنا عبد الرحمن، ثنا شعبة، عن أبى عمران الجونى، عن عبد الله بن الصامت، عن أبى ذر قال: قال رسول الله - ﷺ - «أسلم سالمها الله وغفار غفر الله لها» (٢) . تفرد به.\n١٢١٨٦ - / رواه البخارى، ومسلم والنسائى من حديث حصين، عن زيد ابن وهب قال: مررت بالربذة بأبى ذر فقلت: ما أنزلك هذا المنزل ههنا؟ قال: كنت بالشام فاختلفت أنا ومعاوية فى هذه الآية ﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ﴾ (٣) فقال معاوية: نزلت فى أهل الكتاب، وقلت: نزلت فينا وفيهم، فكان بينى وبينه فى ذلك فكتب إلى عثمان يشكونى فكتب إلى عثمان أن أقدم المدينة فقدمتها، فكثر عليّ الناس كأنهم لم يرونى قبل ذلك، فذكرت ذلك لعثمان فقال: إن شئت تنحيت فكنت قريبًا. فذلك\n_________\n(١) أخرجه أحمد ٥/١٦٢.\n(٢) أخرجه أحمد ٥/١٧٦ ومسلم ٤/١٩٥٢ رقم٢٥١٤.\n(٣) سورة التوبة: آية٣٤.","vol":"9","page":404},{"text":"الذى أنزلنى هذا المنزل ولو أقروا عليّ عبدًا حبشيًا لسمعت له وأطعت (١) .\nهذا لفظ البخارى.\nوقد رواه عن علي بن هشيم، عن حصين به.\nحديث آخر\n_________\n(١) أخرجه البخارى ٢/١٣٦-١٣٧ رقم١٤٠٦، ومسلم ٢/٦٨٨-٦٨٩، والنسائى فى السنن الكبرى ٦/١٥٤-١٥٥ رقم١١٢١٨.","vol":"9","page":405},{"text":"١٢١٨٧ - رواه أبو داود فى الأدب عن موسى عن حماد، وعن مسلم بن إبراهيم عن هشام - كلاهما عن حماد بن أبى سليمان عن سليمان بن وهب عن أبى ذر قال: قال النبى - ﷺ - «أبو ذر» قلت: لبيك يا رسول الله وسعديك وأنا فداؤك (١) .\n\n<span data-type=\"title\" id=toc-5351>سالم بن أبى الجعد، عن أبى ذر</span>\nحدثنا محمد بن فضيل ثنا سالم يعنى ابن أبى حفصة عن سالم بن أبى الجعد، عن أبى ذر.\n١٢١٨٨ - وأبو منصور، عن زيد بن وهب عن أبى ذر قال: قال لى رسول الله - ﷺ - يا أبا ذر أى جبل هذا؟ قلت: أحد يا رسول الله، قال: «والذى نفسى بيده ما يسرنى أنه ذهبًا قطعًا أنفقه فى سبيل الله أدع منه قيراطًا قال: قلت: قنطارًا يا رسول الله قال: «قيراطًا» قالها ثلاث مرات، ثم قال: «يا أبا ذر إنما أقول الذى أقل ولا أقول الذى هو أكثر» (٢)، تفرد به.\n_________\n(١) أخرجه أبو داود ٥/٣٩٦ رقم٥٢٢٦.\n(٢) أخرجه أحمد ٥/١٤٩.","vol":"9","page":405},{"text":"<span data-type=\"title\" id=toc-5352>سعيد بن الحارث، عنه</span>","vol":"9","page":406},{"text":"١٢١٨٩ - حدثنا عفان، ثنا شعبة، أخبرنى عمرو بن مرة عن سعيد بن الحارث عن أبى ذر عن النبى - ﷺ - قال: ما يسرنى أن لى أحدًا ذهبًا أموت يوم أموت وعندى منه دينار أو نصف دينار/ الاّ أن أرصده لغريم» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5353>سعيد بن المسيب، عنه</span>\n١٢١٩٠ - قال ابن ماجه فى السنة: حدثنا العباس بن عبد الله الواسطى ثنا عبد الله بن غالب العبادان، عن عبد الله بن زياد البحرانى، عن علي بن زيد، عن سعيد بن المسيب عن أبى ذر قال: قال لى رسول الله - ﷺ - «يا أبا ذر لأن تغدوا فتعلم آية من كتاب الله خير من أن تصلى مائة ركعة» (٢) .\nحديث آخر\n١٢١٩١ - رواه البزار، من طريق الحسين بن أبى جعفر - وهو ضعيف - عن علي بن زيد، عن سعيد بن المسيب عن أبى ذر (مرفوعًا) «مثل أهل بيتى مثل سفينة نوح، من ركب فيها نجا ومن تخلف عنها غرق. ومن قاتلها آخر الزمان كان كمن قاتل مع الدجال» ثم قال: لا نعرف تابع الحسين بن أبى جعفر على هذا الحديث أحد (٣) .\n_________\n(١) أخرجه أحمد ٥/١٤٨.\n(٢) أخرجه ابن ماجه ١/٧٩ رقم٢١٩ قال المنذرى: إسناده حسن.\n(٣) أخرجه البزار، انظر كشف الأستار ٣/٢٢٢ رقم٢٦١٤، قال الهيثمى: رواه البزار والطبرانى فى الثلاثة وفى إسناد الحسن بن أبى جعفر الجفرى. مجمع الزوائد ٩/١٦٨.","vol":"9","page":406},{"text":"قلت: سيأتى من طريق آخر وهو ضعيف من جميعها.\n\n<span data-type=\"title\" id=toc-5354>سفيان بن هانئ أبو سالم الجثانى البصرى، عن أبى ذر</span>","vol":"9","page":407},{"text":"١٢١٩٢ - قال: قال لى رسول الله - ﷺ -: «يا أبا ذر، إنى أراك ضعيفًا! وإنى أحب لك ما أحب لنفسى لا تولين مال يتيم ولا تأمرن على اثنين» (١) .\nرواه مسلم عن أبى إسحاق بن إبراهيم وزهير بن حرب.\n\n<span data-type=\"title\" id=toc-5355>أبو داود، عن الحسين بن علي</span>\nوالنسائى، عن العباس بن محمد - أربعتهم - عن أبى عبد الرحمن المقرئ، عن سعيد بن أبى أيوب، عن عبد الله بن أبى جعفر، عن سالم ابن أبى سالم عن أبيه به.\n\n<span data-type=\"title\" id=toc-5356>سليم بن أسود - أبو الشعثاء المحاربى - عنه</span>\n١٢١٩٣ - /إن أبا ذر، قال: لم يكن فسخ الحج إلى العمرة إلا للوفد الذين كانوا مع رسول الله - ﷺ - رواه أبو داود عن مسند، عن يحيى ابن أبى زائدة، عن أبى إسحاق، عن عبد الرحمن بن الأسود، عن سليم به (٢) .\n_________\n(١) أخرجه أحمد ٥/١٨٠، ومسلم ٣/١٤٥٧-١٤٥٨ رقم١٨٢٦، وأبو داود ٣/٢٨٩-٢٩٠ رقم٢٨٦٨، والنسائى ٦/٢٥٥ رقم٣٦٦٧.\n(٢) أخرجه أبو داود ٢/٣٩٩ رقم١٨٠٧.","vol":"9","page":407},{"text":"<span data-type=\"title\" id=toc-5357>سويد بن الحارث، عنه</span>","vol":"9","page":408},{"text":"١٢١٩٤ - حدثنا محمد بن جعفر، ثنا شعبة، عن عمرو بن مرة سمعت سويد بن الحارث سمعت أبا الدرداء، عن أبى ذر، قال: قال رسول الله - ﷺ - «ما أحب أن لى مثل أحد ذهبًا» أو قال شعبة: «ما أحب أن لى أحدًا ذهبًا، أدع منه يوم أموت دينارًا، أو نصف دينار إلا لغريم» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5358>سويد بن غفلة، عنه</span>\nفيمن أتى فراشه وهو يريد القيام تقدم فى ترجمة أبى الدرداء.\n\n<span data-type=\"title\" id=toc-5359>سويد بن يزيد عن أبى ذر - ﵁ -\nبحديث تسبيح الحصى</span>\n١٢١٩٥ - رواه البزار، حدثنا إسحاق بن إبراهيم بن حبيب بن محمد عن معمر - قالا: ثنا قريش بن أنس، عن صالح بن أبى الأخضر عن الزهرى عن سويد ابن يزيد، قال: رأيت أبا ذر جالسًا وحده فى المسجد فاغتنمت ذلك، فجلست إليه فذكرت له عثمان فقال: لا أقول لعثمان أبدًا إلا خيرًا ليتنى رأيته عند رسول الله - ﷺ - كنت أتبع خلوات رسول الله - ﷺ - وأتعلم منه، فذهبت يومًا، فإذا هو قد خرج فاتبعته فإذا به قد جلس فى موضع فجلست عنده فقال: «يا أبا ذر ما جاء بك؟» فقلت الله ورسوله أعلم، فجاء أبو بكر فسلم وجلس عن يمين رسول الله - ﷺ -\n_________\n(١) أخرجه أحمد ٥/١٦٠، ١٧٦.","vol":"9","page":408},{"text":"فقال: «ما جاء بك؟» قال الله ورسوله أعلم. وجاء عمر وسلم فجلس عن يمين أبى بكر، فقال: «ما جاء بك يا عمر؟» قال: الله ورسوله أعلم، وجاء عثمان فسلم وجلس عن يمين عمر، فقال: «ما جاء بك يا عثمان؟» قال: الله ورسوله أعلم، قال فتناول النبى - ﷺ - سبع حصيات فسبحن فى يده حتى سمعت لهن حنينًا كحنين النخل، ثم وضعهن فخرسن ثم تناولن ثم وضعهن فى يد أبى بكر، فسبحن بهن فى يده حتى سمع لهن حنينًا كحنين النخل، ثم وضعهن فخرسن، ثم تناولهن فوضعهن فى يد عمر فسبحن فى يده فسمعت لهن حنينًا كحنين النخل، فوضعهن فخرسن، ثم تناولهن فوضعهن فى يد عثمان فسبحن فى يده فسمعت لهن حنينًا كحنين النخل ثم وضعهن فخرسن ثم قال: تفرد به صالح بن أبى الأخضر، عن الزهرى، وقد احتمل حديثه أهل العلم، وحد ثوابه عنه وقد روى هذا الحديث جبير بن نفير عن أبى ذر، وزاد فيه: كلاهما (١) .\n\n<span data-type=\"title\" id=toc-5360>شريح بن عبيد الحضرمى، عنه</span>\n_________\n(١) أخرجه البزار انظر: كشف الأستار ٣/١٣٥-١٣٦ رقم٢٤١٣، قال الهيثمى: رواه البزار بإسنادين ورجال أحدهما ثقات وفى بعضهم ضعف. مجمع الزوائد ٨/٢٩٩.","vol":"9","page":409},{"text":"١٢١٩٦ - حدثنا أبو اليمان ثنا صفوان بن عمرو، عن شريح بن عبيد الحضرمى يرده إلى أبى ذر، أنه قال: لما كان العشر الأواخر من رمضان اعتكف رسول الله - ﷺ - فى المسجد فلما صلى النبى - ﷺ - العصر فى يوم أثنين وعشرين قال: «إنا قائمون الليلة إن شاء الله فمن شاء منكم أن","vol":"9","page":409},{"text":"يقوم فليقم» وهى ليلة ثلاث وعشرين فصلاها النبى - ﷺ - وجماعة بعد العتمة، حتى ذهب ثلث الليل ثم انصرف فلما كان ليلة أربع وعشرين لم يقم شيئًا ولم يصل شيئًا، فلما كان ليلة خمس وعشرين قام بعد صلاة العصر يوم أربع وعشرين قال: «إنا قائمون الليلة - إن شاء الله تعالى - يعنى ليلة خمس وعشرين فمن شاء أن يقوم فليقم» فصلى لنا النبى - ﷺ - حتى ذهب ثلث الليل ثم انصرف.\nفلما كان ليلة ست وعشرين لم يقم شيئًا ولم يصل فلما كان عند صلاة العصر من يوم ست وعشرين قام فقال: «إنا قائمون إن شاء الله يعنى ليلة سبع وعشرين فمن شاء أن يقوم فليقم» .\nقال أبو ذر، فتجلدنا للقيام فصلى بنا النبى - ﷺ - ثلثا الليل ثم انصرف إلى قبته فى المسجد فقلت له: إن كنا قد طعمنا يا رسول الله أن تقوم بنا حتى تصبح! فقال: «يا أبا ذر إذا صليت مع إمامك، ثم انصرفت إذا انصرف كتب لك قنوت ليلتك» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5361>شهر بن حوشب، عن أبى ذر</span>/\n_________\n(١) أخرجه أحمد ٥/١٧٢.","vol":"9","page":410},{"text":"١٢١٩٧ - أن رسول الله - ﷺ - قال: «رفع عن أمتى الخطأ والنسيان وما استكرهوا عليه» (١) .\nرواه ابن ماجه - فى الطلاق عن إبراهيم بن محمد بن يوسف، عن أيوب بن سويد عن أبى بكر الهذلى عنه به.\n_________\n(١) أخرجه ابن ماجه ١/٦٥٩ رقم٢٠٤٣ فى الزوائد إسناده ضعيف لإتفاقهم على ضعف أبى بكر الهذلى.","vol":"9","page":410},{"text":"<span data-type=\"title\" id=toc-5362>صعصعة بن معاوية، عن أبى ذر</span>","vol":"9","page":411},{"text":"١٢١٩٨ - حدثنا إسماعيل عن يونس، عن الحسن عن صعصعة بن معاوية قال: أتيت أبا ذر قلت: ما بالك؟ قال: لى عملى قلت: حدثنى، قال: نعم، قال رسول الله - ﷺ - «ما من مسلمين يموت بينهما ثلاثة من أولادهما لم يبلغوا الحنث إلا غفر لهما» قلت: حدثنى، قال: نعم، قال رسول الله - ﷺ - «ما من مسلم ينفق من كل ماله زوجين فى سبيل الله إلا استقبلته حجبة الجنة كلهم يدعوه إلى ما عنده» قلت: وكيف ذاك؟ قال: «إن كانت رجالًا فرجلين، وإن كانت إبلًا فبعيرين، وإن كانت بقرًا فبقرتين» (١) .\nرواه النسائى من حديث يونس بن عبيد به.\n\n<span data-type=\"title\" id=toc-5363>ضريب بن نفير، عنه</span>\nوهو أبو السليل.. يأتى\n\n<span data-type=\"title\" id=toc-5364>طهفة، عن ابى ذر</span>\n١٢١٩٩ - توفى رسول الله - ﷺ - وأنا مضطجع على بطنى.. الحديث (٢) .\nرواه ابن ماجه، من حديث محمد بن نعيم بن عبد الله المجمر، عن أبيه، عنه به.\nومنهم من يقول: عن ابن طهفة، المحفوظ أنه من رواية طهفة، عن النبى - ﷺ - كما تقدم.\n_________\n(١) أخرجه أحمد ٥/١٥١، والنسائى ٤/٢٤-٢٥ رقم١٨٧٤.\n(٢) أخرجه ابن ماجه ٢/١٢٢٧ رقم٣٧٢٤.","vol":"9","page":411},{"text":"<span data-type=\"title\" id=toc-5365>ظالم بن عمرو، عنه</span>\nوهو أبو الأسود الديلى.. يأتى\n\n<span data-type=\"title\" id=toc-5366>عاصم بن سفيان، عنه</span>","vol":"9","page":412},{"text":"١٢٢٠٠ - حدثنا عبد الله بن الحارث عن عمر بن سعيد، عن بشر بن عاصم، عن عاصم قال: قال/ عبد الله بن الحارث أبوه عن أبى ذر، قال: قلت يا رسول الله سبقنا أصحاب الأموال الدثور سبقًا بينًا، يصلون ويصومون كما نصلى ونصوم، وعندهم أموال يتصدقون بها، وليست عندنا أموال، فقال رسول الله - ﷺ - «ألا أخبرك بعمل إن أخذت به أدركت من كان قبلك وفت من يكون بعدك إلا أحدًا أخذ بمثل عملك.. تسبح الله خلف كل صلاة ثلاثًا وثلاثين وتكبر ثلاثًا وثلاثين وتحمد أربعًا وثلاثين» (١) .\nرواه ابن ماجة عن الحسين بن الحسن عن سفيان بن عيينة عن بشر بن عاصم به. عائذ بن عبد الله - أبو إدريس الخولانى - عنه.\n١٢٢٠١ - قال مسلم - فى صحيحه ـ: حدثنا عبد الله بن عبد الرحمن بن بهرام الدارمى، عن مروان - يعنى ابن محمد الدمشقى - ثنا سعيد بن عبد العزيز، عن ربيعة بن يزيد، عن أبى إدريس الخولانى عن أبى ذر عن رسول الله - ﷺ - فيما يروى عن الله ﵎ أنه قال: «يا عبادى إنى حرمت الظلم على نفسى وجعلته بينكم محرمًا فلا تظالموا، يا عبادى كلكم ضال إلا من هديته فاستهدونى اهدكم، يا عبادى كلكم\n_________\n(١) أخرجه أحمد ٥/١٥٨، وابن ماجه ١/٢٩٩ رقم٩٢٧.","vol":"9","page":412},{"text":"جائع إلا من أطعمته فاستطعمونى أطعمكم، يا عبادى كلكم عار إلا من كسوته فاستكسونى أكسكم.\nيا عبادى، إنكم تخطئون بالليل والنهار، وأنا اغفر الذنوب جميعًا فاستغفرونى أغفر لكم. يا عبادى إنكم لن تبلغوا ضرى فتتضرونى ولن تبلغوا نفعى فتنفعونى، يا عبادى لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم ما زاد ذلك فى ملكى شيئًا يا عبادى لو أن أولكم وآخركم وإنسكم وجنكم كانوا على قاموا فى صعيد واحد فسألونى فأعطيت كل إنسان مسألته ما نقص ذلك مما عندى، إلا كما ينقص المخيط إذا دخل البحر، يا عبادى إنما هى أعمالكم أحصيها لكم ثم أوفيكم إياها، فمن وجد خيرًا فليحمد الله ومن وجد غير ذلك فلا يلومن إلا نفسه» .\nقال أبو سعيد: كان أبو إدريس الخولانى إذا حدث بهذا الحديث جثا على ركبتيه (١) .\nقال مسلم: وحدثنيه أبو بكر بن إسحاق، ثنا أبو مسهر ثنا سعيد بن عبد العزيز: غير أن مروان..\nوقال أبو إسحاق إبراهيم بن سفيان الفقيه: وحدثنا بهذا الحديث الحسن والحسين ابنا بشر، ومحمد بن يحيى قالوا: حدثناه أبو مسهر، فذكروا الحديث بطوله وسيأتى من رواية عبد الرحمن بن يزيد، عن أبى ذر.\n_________\n(١) أخرجه مسلم ٨/١٩٩٤-١٩٩٥ رقم٢٥٧٧.","vol":"9","page":413},{"text":"حديث آخر","vol":"9","page":414},{"text":"١٢٢٠٢ - قال الترمذى - فى الزهد: ثنا عبد الله بن عبد الرحمن الدارمى، ثنا محمد بن المبارك، ثنا عمرو بن واقد ثنا يونس بن حليس، عن أبى إدريس الخولانى عن أبى ذر عن النبى - ﷺ - قال: «الزهادة فى الدنيا ليست بتحريم حلال ولا إضاعة المال، ولكن الزهادة فى الدنيا أن لا تكون بيديك أوثق بما فى يد الله ﷿ وأن يكون بما فى المصيبة إذا أصبت بها أرغب فيها لو أنها أبقيت لك» (١) .\nثم قال: غريب، وعمرو بن واقد منكر الحديث.\nورواه ابن ماجة، عن هشام بن عمار عن عمرو بن مرة عن عمرو بن واقد به.\nحديث آخر\n١٢٢٠٣ - قال ابن ماجه: حدثنا عبد الله بن محمد بن رمح ثنا ابن وهب عن الماضى بن محمد عن علي بن سليمان عن القاسم بن محمد عن أبى إدريس الخولانى عن أبى ذر. قال: قال رسول الله - ﷺ - «لا عقل كالتدبير ولا ورع كالكسب ولا حسب كحسب الخلق» (٢) .\n١٢٢٠٤ - وبه رواه الطبرانى من وجه آخر مطولًا فقال: حدثنا أحمد بن يونس بن مالك الدمشقى ثنا إبراهيم بن هشام بن يحيى\n_________\n(١) أخرجه الترمذى ٤/٥٧١ رقم٢٣٤٠، وابن ماجه ٢/١٣٧٣ رقم٤١٠٠.\n(٢) أخرجه ابن ماجه ٢/١٤١٠ رقم٤٢١٨ فى الزوائد فى إسناده القاسم بن محمود المصرى وهو ضعيف.","vol":"9","page":414},{"text":"الغسانى، حدثنى أبى، عن جدى عن أبى إدريس، عن أبى ذر قال: قلت: يا رسول الله أوصنى قال: «أوصيك بتقوى» قلت: زدنى، قال: «عليك بتقوى الله» قلت: زدنى، قال: «عليكم بتلاوة القرآن/ وذكر الله فإن نور فى السموات ونور فى الأرض» قلت: زدنى، قال: «لا تكثر الضحك فإنه يميت القلب ويذهب نور الوجه» قلت: زدنى، قال: «عليك بالجهاد فإنه رهبانية أمتى» قلت: زدنى، قال: «عليك بالصمت إلا من خير فإنه مطرد للشياطين عنك وعون لك على أمر دينك» قلت: زدنى، قال: «انظر إلى من هو دونك ولا تنظر إلى من هو فوقك فإنه أجدر أن لا تزدرى نعمة الله عليك»، قلت: زدنى، قال: «لا تخف إلا الله، ولا تخف فى الله لومة لائم» قلت: زدنى، قال: «أحب للناس ما تحب لنفسك»، ثم ضرب بيده على صدرى فقال: «أبا ذر لا عقل كالتدبير، ولا ورع كالكسب، ولا حسب كحسن الخلق» (١) .\n\n<span data-type=\"title\" id=toc-5367>عبد الله بن شقيق، عن أبى ذر</span>\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٢/١٥٧-١٥٨ رقم١٦٥١، قال الهيثمى: فيه إبراهيم بن هشام بن يحيى الغسانى وثقه ابن حبان وضعفه أبو حاتم وأبو زرعة، مجمع الزوائد ٤/٢١٦.","vol":"9","page":415},{"text":"١٢٢٠٥ - حدثنا عفان، ثنا همام، ثنا قتادة عن عبد الله بن شقيق، قال: قلت لأبى ذر لو رأيت رسول الله - ﷺ - لسألته قال: ما كنت تسأله؟ قال: كنت أسأله هل رأى ربه ﷿؟ قال: فإنى قد سألته فقال: «قد رأيته نورًا أنى أراه» (١) .\nحدثنا وكيع، ثنا يزيد بن إبراهيم عن قتادة.\n_________\n(١) أخرجه أحمد ٥/١٤٧.","vol":"9","page":415},{"text":"١٢٢٠٦ - عن بهز قال: حدثنا قتادة عن عبد الله بن شقيق، قال: قلت لأبى ذر: لو أدركت رسول الله - ﷺ - سألته قال: عن أى شىء؟ قلت: هل رأيت ربك؟ فقال: قد سألته، فقال: «نور أنى أراه» يعنى على طريق الإيجاب (١) .\n١٢٢٠٧ - حدثنا يحيى بن سعيد، عن يزيد بن إبراهيم، ثنا قتادة، عن عبد الله بن شقيق، قال: قلت لأبى ذر: لو كنت رأيت رسول الله - ﷺ - لسألته، قال: عن أى شىء؟ قلت: أسأله، هل رأى ربه؟ قال: / فقال: قد سألته، فقال: «نور أنى أراه» (٢) .\n١٢٢٠٨ - حدثنا يزيد - يعنى ابن هارون، ثنا يزيد بن إبراهيم ثنا قتادة ثنا عبد الله بن شقيق، قال: قلت لأبى ذر: لو أدركت رسول الله - ﷺ - لسألته، قال: وعما كنت تسأله؟ فقال: هلى رأى ربه؟ فقال أبو ذر: قد سألته، فقال: «نور أنى أراه» (٣) .\nوقد رواه مسلم، عن ابى بكر بن أبى شيبة، عن وكيع.\nوالزهرى، عن محمود بن عجلان عن وكيع ويزيد بن هارون به.\nورواه مسلم أيضًا - عن حجاج بن اشاعر، عن عفان به.\nوعن شداد، عن معاذ بن هشام، عن أبيه، عن قتادة به.\n_________\n(١) أخرجه أحمد ٥/١٥٧.\n(٢) أخرجه أحمد ٥/١٧٠.\n(٣) أخرجه أحمد ٥/١٥٧ومسلم ١/١٦١ رقم١٧٨ وفى١/١٦١.","vol":"9","page":416},{"text":"<span data-type=\"title\" id=toc-5368>عبد الله بن الصامت، عن أبى ذر - ﵁ </span>-","vol":"9","page":417},{"text":"١٢٢٠٩ - حدثنا عبد الرزاق، ابنا سفيان عن أيوب، عن أبى العالية، قال: أخر عبيد الله بن زياد الصلاة فسألت عبد الله بن الصامت فضرب فخذى، فقال: سألت خليلى أبا ذر فضرب فخذى، وقال: سألت خليلى - يعنى رسول الله - ﷺ - «فقال: الصلاة لميقاتها فإن أدركت الصلاة فصل معهم: وإلا فهى لك نافلة، ولا تقول إنى قد صليت فلا أصلى» (١) .\nرواه مسلم، من حديث إسماعيل بن علية، عن أيوب.\n\n<span data-type=\"title\" id=toc-5369>ومن غير وجه، عن أبى العالية به</span>\n١٢٢١٠ - حدثنا عفان، ثنا ابن وهب، ثنا أبو مسعود الجريرى، عن عبد الله ابن الصامت عن أبى ذر قال: /سئل رسول الله - ﷺ - أى الكلام أفضل؟ قال: «ما أصطفى الله لملائكته أو لعباده: سبحان الله وبحمده» (٢) .\nرواه مسلم، من حديث وهيب وشعبة.\nوالترمذى، من حديث إسماعيل بن علية - كلهم - عن الجريرى به.\nوقال الترمذى: حسن صحيح.\nوسيأتى من رواية أبى عبد الله الجرمى، عن أبى ذر.\n_________\n(١) أخرجه أحمد ٥/١٤٧ومسلم ١/٤٤٩.\n(٢) أخرجه أحمد ٥/١٤٨، ومسلم ٤/٢٠٩٣ رقم٢٧٣١ والترمذى ٥/٥٧٦ رقم٣٥٩٣.","vol":"9","page":417},{"text":"١٢٢١١ - حدثنا عفان، ثنا شعبة، أخبرنى هلال بن حميد - أو حميد بن هلال سمع عبد الله بن الصامت، عن أبى ذر، قال: قال رسول الله - ﷺ - «يقطع صلاة الرجل إذا لم يكن بين يديه مثل أخرة الرحل: المرأة والحمار والكلب الأسود» قلت: ما بال الكلب الأسود من الأحمر؟ قال: يا ابن أخى.. سألت رسول الله - ﷺ - عما سألتنى، فقال: «الكلب الأسود شيطان» (١) .\nرواه مسلم، والأربعة من طرق كثيرة، عن حميد بن هلال - فمن ذلك: قال أبو داود: عن حفص بن عمر، عن شعبة.\nورواه مسلم، وابن ماجة عن بندار، عن غندر، عن شعبة.\n١٢٢١٢ - حدثنا مرحوم بن عبد العزيز العطار، حدثنى أبو عمران الجونى، عن عبد الله بن الصامت، عن أبى ذر، قال: قال رسول الله - ﷺ - «يا أبا ذر.. صل الصلاة لوقتها، فإن أتيت الناس وقد صلوا كنت قد أحرزت صلاتك وإن لم يكونوا/ صلوا صليت معهم: وكانت لك نافلة» (٢) .\nرواه مسلم، وأبو داود، والترمذى، وابن ماجه.. من طرق، عن أبى عمران الجونى.\n_________\n(١) أخرجه أحمد٥/١٤٩، وأبو داود١/٤٥٠-٤٥١رقم٧٠٢، ومسلم ١/٣٦٥ رقم٥١٠، والترمذى ١/١٦١-١٦٢ رقم٣٣٨، والنسائى ٢/٦٣رقم٧٥٠، وابن ماجه ١/٣٠٦ رقم٩٥٢.\n(٢) أخرجه أحمد ٥/١٤٩، ومسلم ١/٤٤٨ رقم٦٤٨، وأبو داود ١/٢٩٩ رقم٤٣١،، والترمذى ١/٢٣٣-٣٣٣ رقم١٧٦، وابن ماجه ١/٣٩٨ رقم١٢٥٦.","vol":"9","page":418},{"text":"١٢٢١٣ - حدثنا مرحوم، ثنا أبو عمران الجونى، عن عبد الله بن الصامت، عن أبى ذر، قال: ركب رسول الله - ﷺ - حمارًا وأردفنى خلقه، وقال: «يا أبا ذر.. أرأيت إن أصاب الناس جوع شديد، ألا تستطيع أن تقوم من فراشك إلى مسجدك كيف كنت تصنع؟!، قال: الله ورسوله أعلم. قال: «تعفف» قال: «يا أبا ذر.. أرأيت إن أصاب الناس موت شديد يكون البيت فيه بالعبد - يعنى القبر - كيف تصنع؟» قلت: الله ورسوله أعلم قال: «أصبر» قال: يا أبا ذر.. أرأيت إن قتل الناس بعضهم بعضًا - يعنى حتى تغرق حجارة الزيت من الدماء كيف تصنع؟ قال: الله ورسوله أعلم قال: «اقعد فى بيتك واغلق عليك بابك» قال: فإن لم أترك؟ قال: «فأنت من أنت منه فكن فيهم» قال: فآخذ سلاحى؟ قال: «إذًا تشاركهم فيما هم فيه، ولكن إن خشيت أن يردعك شعاع السيف فألق طرف ردائك على وجهك كى يبوء بإثمك وإثمه» (١) .\n١٢٢١٤ - /حدثنا عبد العزيز بن عبد الصمت، ثنا أبو عمران الجونى، عن عبد الله بن الصامت عن أبى ذر - أن النبى - ﷺ - قال له: «يا أبا ذر، إذا طبخت قدرًا فأكثر المرقة وتعاهد جيرانك - أو أقسم بين جيرانك» (٢) .\n_________\n(١) أخرجه أحمد ٥/١٤٩.\n(٢) أخرجه أحمد ٥/١٤٩، ومسلم ٤/٢٠٢٥ رقم٢٦٢٥، والترمذى ٤/٢٧٤-٢٧٥ رقم١٨٣٣، والنسائى فى السنن الكبرى ٤/١٦٠ رقم٦٦٩٠، وابن ماجه ٢/١١١٦ رقم٣٣٦٢.","vol":"9","page":419},{"text":"رواه مسلم والترمذى والنسائى وابن ماجة من غير وجه، عن أبى عمران به.","vol":"9","page":420},{"text":"١٢٢١٥ - ولمسلم والترمذى: «ولا تحقرن من المعروف شيئًا ولو أن تلقى أخاك ووجهك إليه منطلق، وقال: بوجه طلق» (١) .\n\nآخر الجزء الخامس والسبعون من تجزئة المصنف\nرحمه الله تعالى\n_________\n(١) أخرجه مسلم ٤/٢٠٢٦ رقم٢٦٢٦.","vol":"9","page":420},{"text":"بقية أحاديث عبد الله بن الصامت عن أبى ذر/","vol":"9","page":421},{"text":"١٢٢١٦ - حدثنا عبد العزيز بن عبد الصمد، ثنا أبو عمران الجونى، عن عبد الله بن الصامت، عن أبى ذر قال: قلت: يا رسول الله، ما آنية الحوض؟ قال: «والذى نفسى بيده لآنيته أكثر من عدد النجوم فى السماء وكواكبها فى الليلة المظلمة المصحية، آنية الجنة من شرب منها لم يظمأ بعدها أبدًا، آخر ما عليه يشخب فيه ميزابان من الجنة، من شرب منه لم يظمأ، عرضه مثل طوله ما بين عمان إلى أيلة، ماؤه أشد بياضًا من اللبن وأحلى من العسل (١) .\nرواه مسلم، عن أبى بكر بن أبى شيبة وإسحاق بن إبراهيم وابن أبى عمرو والترمذى، عن بندار - أربعتهم - عن عبد العزيز به.\n١٢٢١٧ - حدثنا بهز، ثنا سليمان بن المغيرة، عن حميد، عن عبد الله بن الصامت، قال: قال أبو ذر: قلت: يا رسول الله، الرجل يحب القوم لا يستطيع أن يعمل بأعمالهم! قال: «أنت يا أبا ذر مع من أحببت» قلت: فإنى أحب الله ورسوله- يعيدها مرة أو مرتين (٢) .\nرواه أبو داود، عن موسى بن إسماعيل، عن سليمان بن المغيرة به.\n١٢٢١٨ - حدثنا بهز بن حكيم، ثنا حماد، ثنا أبو عمران، عن عبد الله بن الصامت، عن أبى ذر، أنه قال يا رسول الله الرجل يعمل العمل فيحمده الناس عليه ويثنون عليه؟ فقال رسول الله - ﷺ - «تلك عاجل بشرى المؤمن» (٣) .\n_________\n(١) أخرجه أحمد ٤/١٤٩، ومسلم ٤/١٧٩٨ رقم٢٣٠٠.\n(٢) أخرجه أحمد ٥/١٥٦، وأبو داود ٥/٣٤٤ رقم٥١٢٦.\n(٣) أخرجه أحمد ٥/١٥٦، ومسلم ٤/٢٠٣٤ رقم٢٦٤٢، وابن ماجه ٢/١٤١٢ رقم٤٢٢٥.","vol":"9","page":422},{"text":"رواه مسلم، عن يحيى بن يحيى وأبى الربيع وأبى سهل، عن حماد ابن سلمة به.\nورواه مسلم - أيضًا وابن ماجة من حديث شعبة كلاهما عن أبى عمران به.","vol":"9","page":423},{"text":"١٢٢١٩ - حدثنا عفان، ثنا همام، ثنا قتادة، عن سعيد بن أبى الحسن، عن عبد الله بن الصامت، عن أبى ذر - أنه خرج عطاؤه ومعه جارية له، فجعل/ يقضى حوائجه، قال: ففضل سلع، فأمرها أن تشترى به فلوسًا قال: قلت له لو ادخرته للحاجة تنوبك وللضيف ينزل بك، قال: إن خليلى عهد إليّ أنّ «أيما ذهب أو فضة أو كي عليه فهو جمرة على صاحبه حتى يفرغه فى سبيل الله» (١) . تفرد به.\n١٢٢٢٠ - حدثنا عفان، ثنا سلام أبو المنذر، عن محمد بن واسع، عن عبد الله بن الصامت، عن أبى ذر، قال: أمرنى خليلى بسبع: «أمرنى بحب المساكين والدنو منهم، وأمرنى أن أنظر إلى من هو دونى ولا أنظر إلى من هو فوقى، وأمرنى أن أصل الرحم وإن أدبرت، وأمرنى أن أسأل حديثًا ولا أسأل شيئًا وأمرنى أن أقول بالحق وإن كان مراءًا، وأمرنى أن لا أخاف فى الله لومة لائم وأمرنى أن أكثر من قول: لا حول ولا قوة إلا بالله، فإنها من كنز الجنة تحت العرش» (٢) .\nرواه النسائى - فى اليوم والليلة - عن محمد بن واسع به.\n_________\n(١) أخرجه أحمد ٥/١٥٦.\n(٢) أخرجه أحمد ٥/١٥٩، والنسائى فى السنن الكبرى ٦/٧ رقم٩٨٤٢.","vol":"9","page":423},{"text":"١٢٢٢١ - حدثنا هاشم ثنا المبارك بن فضالة عن أبى نعامة حدثنى عبد الله ابن الصامت، عن أبى ذر - أن رسول الله - ﷺ - قال: «يا أبا ذر إنها ستكون عليكم أئمة يمتون الصلاة، فإن أدركتهم فصل الصلاة لوقتها واجعلوا صلاتكم معهم نافلة»، رواه مسلم، من حديث شعبة، عن أبى نعامة به (١) .\n١٢٢٢٢ - حدثنا حسين، ثنا المبارك، حدثنى أبو نعامة، حدثنى عبد الله بن الصامت، عن أبى ذر، قال: أوصانى خليلى بثلاث: «اسمع واطع ولو لعبد مجذع الأطراف، وإذا صنعت مرقًا فأكثر ماءها: ثم انظر أهل بيت من جيرانك فأصبهم منه بمعروف، وصل الصلاة لوقتها، فإذا وجدت الإمام قد صلى فقد احرزت صلاتك وإلا فهى لك نافلة» (٢) .\nرواه مسلم من حديث شعبة به.\n١٢٢٢٣ - حدثنا عبد الرزاق، ثنا معمر، عن علي بن زيد بن جدعان، عن عبد الله بن الصامت، عن أبى ذر، قال: يقطع الصلاة الكلب الأسود/ أحسبه قال: والمرأة الحائض. قال: قلت لأبى ذر، ما بال الكلب الأسود؟ قال: أما إنى قد سألت رسول الله - ﷺ - عن ذلك فقال: إنه شيطان» (٣) .\n١٢٢٢٤ - حدثنا يزيد بن هارون، ابنا سليمان بن المغيرة، ثنا حميد\n_________\n(١) أخرجه أحمد ٥/١٥٩، ومسلم ١/٤٤٩.\n(٢) أخرجه أحمد ٥/١٥٩، ومسلم ٣/١٤٦٧ رقم١٨٣٧.\n(٣) أخرجه أحمد ٤/١٦٤.","vol":"9","page":424},{"text":"بن هلال، عن عبد الله بن الصامت، قال: قال أبو ذر: خرجنا من قومنا غفار - وكانوا يحلون الشهر الحرام - أنا وأخى أنيس وأمنا، فانطلقنا حتى نزلنا على خالنا - وكان ذو مال وهيبة - فأكرمنا خالنا وأحسن إلينا، فحسدنا قومه، فقالوا له: إنك إذا خرجت عن أهلك خلفك إليهم أنيس، فجاء خالنا فبثنا ما قيل له، فقلت: أما ما مضى من معروفك فقد كدرته ولا جماع فيما بعد. قال: فقربنا صرمتنا فاحتملنا عليها وتعطى خالنا قومه وجعل يبكلى. قال: فانطلقنا حتى نزلنا بمكة. قال: فنافر أنيس رجلًا عن صرمتنا وعن مثلها، فأتيا الكاهن فخير أنيسًا فأتانا بصرمتنا ومثلها.\nوقد صليت يا ابن أخى قبل أن ألقى رسول الله - ﷺ - ثلاث سنين قال: قلت: لمن؟ قال: لله، قال: قلت: فأين توجه؟ قال: حيث وجهنى الله. قال: أصلى العشاء حتى إذا كان من آخر الليل ألقيت كأنى حقًا.\nقال أبى: قال أبو النضر: قال سليمان: كأنى حقًا - قال: يعنى حيا حتى تعلونى الشمس.\nقال: فقال أنيس. فإن لى حاجة بمكة فاكفنى حتى آتيك. قال: فانطلق فراث عليّ: ثم أتانى، فقلت: ما حبسك؟ قال: لقيت رجلًا زعم أن الله أرسله على دينك. قال: قلت: فما يقول الناس له؟ قال: يقولون: إنه شاعر وساحر وكاهن وكان أنيس شاعرًا - قال: فقال: لقد سمعت الكهان فما يقول بقولهم! وقد وضعت قوله على اقراء الشعر،","vol":"9","page":425},{"text":"فوالله ما يلتام لسان أحد أنه شعر! ووالله إنه لصادق، وإنهم لكاذبون، قال: فقلت له: هل أنت كافى حتى انطلق فانظر، قال: نعم وكن من أهل مكة على حذر، فإنهم قد شنقوا له وتجهموا له.\n/قال عفان، شيفوا له، وقال بهز: سبقوا له وقال أبو النضر: شفوا له: قال: فانطلقت حتى قدمت مكة فتضعفت رجلًا منهم فقلت: أين هذا الرجل الذى يدعونى صابئ؟! قال: فأشار إليّ قال: الصابئ..!! فمال أهل الوادى بكل مدرة وعظم حتى خررت مغشيًا عليّ فارتفعت حين ارتفعت كأنى نصب أحمر، فأتيت زمزم فشربت من مائها وغسلت عني الدّم فدخلت بين الكعبة وأستارها فبثت بها - يا ابن أخى ثلاثين من بين ليلة ويوم، مالى طعام إلا ماء زمزم، فسمنت حتى تكسرت عكن بطنى وما وجدت على كبدى صخفة جوع. قال: فبينما أهل مكة فى ليلة قمراء اصحيان.\nوقال عفان: أصحيات، وقال بهز: أصحيان وكذلك قال أبو النضر فضرب الله على أصمخة أهل مكة فما يطوف بالبيت غير امرأتين فأتيا عليّ وهما يدعوان أساف وناءئل، قال: فقلت: انكحوا أحديهما الأخرى فما ثناهما ذلك فقلت: وهن مثل الخشبة غير أني لم أكنى. قال: فانطلقا يولولان ويقولان لو كان ههنا أحد من انفارنا قال: فاستقبلهما رسول الله - ﷺ - هو وأبو بكر وهما هابطان من الجبل فقالا: مالكما؟ قالتا الصابئ بين الكعبة وأستارها قالا: ما قال لكما؟ قالتا: قال لنا كلمة تملأ الفم. قال: فجاء رسول الله - ﷺ - هو وصاحبه حتى استلما الحجر وطاف بالبيت: ثم صلى. قال: فأتيته فكنت أول من","vol":"9","page":426},{"text":"حياه بتحية الإسلام، فقال: «عليك السلام ورحمة الله. من أنت؟ قال: قلت: من غفار. قال: فأهوى بيده فوضعها على جبهتى. قال: فقلت فى نفسى: كره أن أنتميت إلى غفار. قال: فأردت أن آخذ بيده/ فمنعنى صاحبه - وكان أعلم به منى - قال: متى كنت ههنا؟ قال: قلت: كنت هاهنا منذ ثلاثين من بين ليلة ويوم قال: فمن كان يطعمك؟ قلت: ما كان لى طعام إلا ماء زمزم. قال: فسمنت حتى تكسر عكن بطنى وما وجدت على كبدى سخفة جوع. قال: قال رسول الله - ﷺ - «إنها لمباركة، إنها طعام طعم» قال أبو بكر: ائذن لى يا رسول الله فى طعامه الليلة، ففعل. قال: فانطلق النبى - ﷺ - وانطلقت معهما حتى فتح أبو بكر بابًا، فجعل يقبض لنا من زبيب الطائف قال: وكان ذلك أول طعام أكلته بها فلبثت ما لبثت فقال رسول الله - ﷺ - «إنى قد وجهت إلى أرض ذات نخل، ولا أحسبها إلا يثرب، فهل أنت مبلغ عنى قومك لعل الله ينفعهم بك ويأجرك فيهم قال: فانطلقت حتى أتيت أخى أنيس فقال لى: ما صنعت؟ قال: قلت صنعت أنى أسلمت وصدقت، قال: فما بى رغبة عن دينك. قال: فلما أسلمت أنا وأخى أتينا أمنا فقالت: ما بى رغبت عن دينكما فإنى قد أسلمت وصدقت.\nقال: فتحملنا حتى أتينا قومنا غفار قال: فأسلم بعضهم قبل أن يقدم رسول الله - ﷺ - المدينة وقال بعضهم: إذا قدم أسلمنا وقال بهز: إذا أسلم إخواننا نسلم، وكذلك قال أبو النضر - وكان يؤمهم خفاف بن إيماء بن رحضة الغفارى - وكان سيدهم يومئذ - قال: فتقدم رسول الله - ﷺ - المدينة فأسلم بقيتهم قال: وجاءت أسلم، فقالت: يا رسول الله إخواننا نسلم على الذى أسلموا عليه","vol":"9","page":427},{"text":"فأسلموا فقال رسول الله - ﷺ - «غفار غفر الله لها وأسلم سالمها» /.\nوقال بهز: كان يؤمهم إماء بن رحضة وقال أبو النضر: إيماء (١) .\n_________\n(١) أخرجه أحمد ٥/١٧٤.","vol":"9","page":428},{"text":"١٢٢٢٥ - حدثنا عبد الله ثنا هدبة، ثنا سليمان بن المغيرة.. فذكر نحوه بإسناده (١) .\nرواه مسلم عن هدبة بن خالد وشيبان بن فروخ.\nوعن إسحاق بن إبراهيم عن النضر بن شميل ثلاثتهم عن سليمان بن المغيرة به وعن أبى موسى عن أبى عدى، عن ابن عون عن حميد بن هلال به.\n١٢٢٢٦ - ولمسلم من حديث شعبة، عن أبى عمران عن عبد الله بن الصامت عن أبى ذر؟ (مرفوعًا) «أسلم سالمها الله وغفار غفر الله لها» (٢) .\n١٢٢٢٧ - حدثنا محمد بن جعفر ثنا شعبة عن حميد بن هلال، عن عبد الله ابن الصامت عن أبى ذر، عن النبى - ﷺ - أنه قال: «إن أناسًا من أمتى سيماهم التحليق يقرأون القرآن لا يجاوز تراقيهم أو قال: \"حلوقهم\" يمرقون من الدين كما يمرق السهم من الرمية. هم شر الخليقة» (٣) .\nرواه مسلم وابن ماجه وتقدم فى مسند رافع بن عمرو الغفارى.\n_________\n(١) أخرجه أحمد ٥/١٥٧، ومسلم ٤/١٩١٩ رقم٢٤٧٣.\n(٢) أخرجه مسلم ٤/١٩٥٢.\n(٣) أخرجه أحمد ٥/١٧٦، ومسلم ٢/٧٥٠ رقم١٠٦٧، وابن ماجه ١/٦٠ رقم١٧٠.","vol":"9","page":428},{"text":"حديث آخر","vol":"9","page":429},{"text":"١٢٢٢٨ - قال أبو يعلى: حدثنا سليمان الشاذكونى، ثنا معاذ عن أبيه، عن قتادة، قال: وحدث سعيد بن أبى الحسن، عن عبد الله بن الصامت، عن أبى ذر، قال: ذكر رسول الله - ﷺ - الشام، فقال: «أرض المحشر والمنشر» (١) .\nحديث آخر\n١٢٢٢٩ - روى البزار، من طريق عويد بن أبى عون، عن أبيه، عن عبد الله ابن الصامت، عن أبى ذر (مرفوعًا) «زر غبًا تزدد حبًا» (٢) .\n١٢٢٣٠ - وبه: إن سئلت، عن أى الأجلين قضى موسى؟ فقل: أكملهما وأبرهما وإن سئلت أى المرأتين تزوج؟ فقل: الصغرى (٣) .\n\n<span data-type=\"title\" id=toc-5370>عبد الله بن عباس، عن أبى ذر</span>/\n١٢٢٣١ - بقصة إسلامه بطولها، هو فى الصحيحين من رواية نصر بن أبى عبد الرحمن الضبعى، عن ابن عباس (٤) .\n_________\n(١) لم أجده فى المطبوع من مسند أبى يعلى.\n(٢) أخرجه البزار انظر: كشف الأستار ٢/٣٩٠ رقم١٩٢٣، قال الهيثمى: وفيه عويد بن أبى عمران وهو متروك. مجمع الزوائد ٨/١٧٥.\n(٣) أخرجه البزار انظر: كشف الأستار ٣/٦٣ رقم٢٢٤٤، قال الهيثمى: رواه البزار وفيه إسحاق ابن إدريس وهو متروك. مجمع الزوائد ٧/٨٨.\n(٤) أخرجه البخارى ٤/٢٩١-٢٩٢ رقم٣٨٦١، ومسلم ٤/١٩٢٣.","vol":"9","page":429},{"text":"حديث آخر","vol":"9","page":430},{"text":"١٢٢٣٢ - قال الطبرانى: حدثنا محمد بن عبد الله الحضرمى، ثنا ليث بن هارون العكلى، ثنا زيد بن الحباب، عن موسى بن عبيدة، حدثنى محمد بن الوليد، عن ابن عباس، قال: قال أبو ذر: سمعت رسول الله - ﷺ - يقول: «إن أحبكم إليّ وأقربكم منّي الذى يلحقنى على العهد الذى فارقنى عليه» (١) .\nوسيأتى عن عمران بن مالك، عن أبى ذر، - ﵁ -\n\n<span data-type=\"title\" id=toc-5371>عبد الله بن قدامة بن صخر، عنه</span>\n١٢٢٣٣ - قال: زعم أبو ذر أنهم كانوا مع رسول الله - ﷺ - بتبوك فأتوا على واد، فقال: «إنكم بواد ملعون فأسرعوا» وأسرعت اعتجن من ذلك الماء أن يكبه ثم سار ثم قال: «يا أيها الناس: إنه ليس اليوم نفس منفوسة، يأتى عليها مائة سنة فيعبأ الله بها شيئًا» (٢) .\nرواه البزار من حديث حماد بن سلمة، عن علي بن زيد به.\n\n<span data-type=\"title\" id=toc-5372>عبد الله بن وديعة، عن أبى ذر، - ﵁ </span>-\n١٢٢٣٤ - حدثنا يحيى عن ابن عجلان حدثنى سعيد عن أبيه عن عبد الله ابن وديعة عن أبى ذر، عن النبى - ﷺ - قال: «من اغتسل يوم\n_________\n(١) أخرجه الطبرانى فى المعجم ٢/١٤٩-١٥٠ رقم١٦٢٨، قال الهيثمى: وفيه موسى بن عبيدة وهو ضعيف. مجمع الزوائد ٩/٣٢٧.\n(٢) أخرجه البزار انظر: كشف الأستار ٢/٣٥٦ رقم١٨٤٣، قال الهيثمى: وفيه عبد الله بن قدامة ولم أعرفه وبقية رجاله وثقوا، مجمع الزوائد ٦/١٩٤.","vol":"9","page":430},{"text":"الجمعة، أو تطهر فأحسن الطهر ولبس من أحسن ثيابه ومس مما كتب له أن يمس من طيب أو دهن أهله، ثم أتى الجمعة فلم يلغ ولم يفرق بين اثنين إلا غفر له ما بينه وبين الجمعة الأخرى» (١) .\nرواه ابن ماجه، عن سهل بن أبى سهل وجويرة بن محمد - كلاهما - عن يحيى القطان به.\nوقد روى عن عبد الله بن وديعة، عن سلمان وروى عن سعيد المقبرى، عن أبى هريرة.\n_________\n(١) أخرجه أحمد ٥/١٧٧، وابن ماجه ١/٣٤٩ رقم١٠٩٧.","vol":"9","page":431},{"text":"١٢٢٣٥ - حدثنا ليث، عن يونس، عن محمد بن عجلان، عن سعيد يعنى ابن أبى ربيعة، عن أبيه عن عبد الله بن وديعة، عن أبى ذر عن رسول الله - ﷺ - قال: «من اغتسل يوم الجمعة فأحسن الغسل ثم لبس من صالح ثيابه ثم مس من دهن بيته ما كتب، أو من طيبه ثم لم يفرق بين اثنين كفر الله عنه ما بينه وبين الجمعة» .\nقال محمد: فذكرته لعبادة بن عامر بن عمرو بن حرشة، فقال: صدق، وزيادة ثلاثة أيام (١) .\nرواه ابن ماجة، من حديث محمد بن عجلان به.\n\n<span data-type=\"title\" id=toc-5373>عبد الرحمن بن حجير، عنه</span>\n١٢٢٣٦ - قلت: يا رسول الله ألا تستعملنى؟ فضرب بيده فى صدرى.. الحديث (٢) .\n_________\n(١) أخرجه أحمد ٥/١٨١، وابن ماجه ١/٣٤٩ رقم١٠٩٧.\n(٢) أخرجه مسلم ٣/١٤٥٧ رقم١٨٢٥.","vol":"9","page":431},{"text":"رواه مسلم من رواية يزيد بن أبى حبيب، عن بكر بن عمرو، عن الحارث بن يزيد عن ابن حجيرة - كلاهما عنه به.\nحديث آخر\nيأتى فى الأنباء عنه.\n\n<span data-type=\"title\" id=toc-5374>عبد الرحمن بن شماسة، عنه</span>\nحديث الوصية بأهل مصر.. يأتى فى ترجمة أبى نضرة، عنه.\n\n<span data-type=\"title\" id=toc-5375>عبد الرحمن بن غنم، عنه</span>","vol":"9","page":432},{"text":"١٢٢٣٧ - حدثنا الحكم بن نافع أبو اليمان، أن إسماعيل بن عياش، عن عبد الله بن أبى/ حسين عن شهر بن حوشب، عن عبد الرحمن بن غنم عن أبى ذر، قال: كنت أخدم النبى - ﷺ - ثم آتى المسجد إذا أنا فرغت من شغلى فأضطجع فيه، فأتانى النبى - ﷺ - يومًا وأنا مضطجع، فغمزنى برجله فاستويت جالسًا فقال لى: «يا أبا ذر، كيف تصنع إذا أخرجت منها؟» قلت: آخذ سيفى فأضرب به من يخرجنى، فجعل النبى - ﷺ - بيده على منكبى فقال: «غفرًا يا أبا ذر ثلاثًا (بل تنقاد معهم حيث قادوك وتنساق معهم حيث ساقوك ولو عبدًا أسود)» قال أبو ذر: فلما أتيت إلى الربذة أمقت الصلاة فتقدم رجل أسود كان فيها علي نعم الصدقة، فلما رآنى أخذ ليرجع وليقدمنى فقلت: كما أنت، بل أنقاد لأمر رسول الله - ﷺ - (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٤٤.","vol":"9","page":432},{"text":"١٢٢٣٨ - حدثنا عمار بن محمد، عن ليث عن شهر، عن عبد الرحمن بن غنم، عن أبى ذر، قال: قال رسول الله - ﷺ - يقول ﵎: «يا عبادى، كلكم مذنب إلا من عافيت فاستغفرونى أغفر لكم، يا عبادى، ومن علم أنى أقدر على المغفرة فاستغفرنى بقدرتى غفرت له ولا أبالى، وكلكم ضال إلا من هديته فاستهدونى أهدكم. وكلكم فقير إلا من أغنيت فسلونى أغنكم. ولو أن أولكم وآخركم وإنسكم وجنكم ورطبكم ويابسكم إجتمعوا على أشقى قلب من قلوب عبادى ما نقص من ملكى جناح بعوضة، ولو اجتمعوا على أتقى قلب عبد من عبادى ما زاد فى ملكى جناح بعوضة لو أن أولكم وآخركم وحيكم وميتكم ورطبكم ويابسكم اجتمعوا فسألونى أو سألنى كل سائل منهم ما بلغت أمنيته: فأعطيت كل سائل ما سأل ما نقصنى كما لو أن أحدكم مر بسيقة البحر فغمس فيها إبرة ثم انتزعها، كذلك لم ينقص من ملكى، ذلك بأنى جواد ماجد صمد، عطائى كلام وعذابى كلام، إذا أردت شيئًا إنما أقول له: كن.. فيكون» (١) .\nرواه الترمذى فى الزهد - عن قتادة، عن أبى الأحوض، عن ليث وهو ابن أبى سليم، به.\nورواه ابن ماجة عن عبد الله بن سعيد، عن عبدة بن سليمان، عن موسى بن المسيب، عن شهر به.\n_________\n(١) أخرجه أحمد ٥/١٥٤، والترمذى ٤/٦٥٦-٦٥٧ رقم٢٤٩٥، وابن ماجه ٢/١٤٢٢ رقم٤٢٥٧.","vol":"9","page":433},{"text":"قال الترمذى: وروى عن شهر عن معدى كرب، عن أبى ذر به.","vol":"9","page":434},{"text":"١٢٢٣٩ - حدثنا هاشم بن القاسم، ثنا عبد الحميد، ثنا شهر، حدثنى ابن غنم - أن أبا ذر حدثه عن رسول الله - ﷺ - قال: إن الله يقول: «يا عبدى إنك ما عبدتنى ورجوتنى فإنى غافر لك على ما كان فيك. ويا عبدى إن لقيتنى بقراب الأرض خطايا ما لم تشرك بى لقيتك بقرابها مغفرة» .\nوقال أبو ذر: إن الله ﵎ يقول: «يا عبادى كلكم مذنب إلا ما أنا أعافيه - فذكره نحوه إلا أنه قال: ذلك بأنى جواد واجد ماجد، إنما عطائى كلام» (١) .\nحديث آخر\nرواه الترمذى فى الدعوات - عن إسحاق بن منصور، عن علي بن معبد، عن عبيد الله بن عمرو الرقى، عن زيد بن أنيسة، عن شهر.\n١٢٢٤٠ - ورواه فى الرقائق - النسائى، عن زكريا بن يحيى، عن حكيم بن سيف، عن عبيد الله بن عمرو، عن زيد بن أبى أنيسة، عن عبد الله بن عبد الرحمن ابن أبى حسين، عن شهر، عن عبد الرحمن بن غنم عن أبى ذر (مرفوعًا) «من قال بعد صلاة الفجر وهو ثانى رجله.. الحديث» (٢) كما تقدم من رواية شهر، عن أبى ذر.\nوقال الترمذى: حسن غريب صحيح.\n_________\n(١) أخرجه أحمد ٥/١٥٤.\n(٢) أخرجه النسائى فى السنن الكبرى ٦/٣٧ رقم٩٩٥٥، والترمذى ٥/٥١٥ رقم٣٤٧٤.","vol":"9","page":434},{"text":"وقال شيخنا: ورواه النسائى.\n\n<span data-type=\"title\" id=toc-5376>عبد الرحمن بن أبى ليلى، عن أبى ذر - ﵁ </span>-","vol":"9","page":435},{"text":"١٢٢٤١ - حدثنا عمار بن محمد، عن الأعمش، عن مجاهد، عن عبد الرحمن بن أبى ليلى، عن أبى ذر، قال: قال لى رسول الله - ﷺ - «يا أبا ذر، ألا أدلك على كنز من كنوز الجنة؟! قل: لا حول ولا قوة إلا بالله» (١) .\n١٢٢٤٢ - حدثنا يحيى بن سفيان، عن الأعمش، عن مجاهد، عن عبد الرحمن، بن أبى ليلى، عن أبى ذر، عن النبى - ﷺ - قال: «لا حول ولا قوة إلا بالله من كنوز الجنة» (٢) .\n١٢٢٤٣ - حدثنا وكيع، ثنا الأعمش، عن مجاهد، عن عبد الرحمن بن أبى ليلى، عن أبى ذر [قال: قال رسول الله - ﷺ - وحدثنا يعلى، ثنا الأعمش، عن شهر بن حوشب] عن عبد الرحمن بن غنم، عن أبى ذر، قال: قال لى رسول الله - ﷺ - ألا أدلك على كنز من كنوز الجنة «لا حول ولا قوة إلا بالله.» (٣) .\nرواه النسائى، عن عمرو بن علي عن يحيى بن سعيد به.\nوعن محمد بن زنبور، عن فضيل بن عياض، عن الأعمش به.\n_________\n(١) أخرجه أحمد ٥/١٤٥.\n(٢) أخرجه أحمد ٦/٥١٥.\n(٣) أخرجه أحمد ٥/١٥٧، والنسائى فى السنن الكبرى ٦/٧ رقم٢٩٨٤٢، وابن ماجه ٢/١٢٥٦ رقم٣٨٢٥.","vol":"9","page":435},{"text":"ورواه ابن ماجه، عن علي بن محمد، عن وكيع به.\nحديث آخر","vol":"9","page":436},{"text":"١٢٢٤٤ - حدثنا عبد الرزاق، ابنا سفيان، عن ابن أبى ليلى، عن عيسى [عن] عبد الرحمن، عن أبى ذر.\nومؤمل، قال: حدثنا سفيان، عن ابن أبى ليلى، عن أخيه، عن أبيه، عن أبى ذر، قال: سألت رسول الله - ﷺ - عن كل شئ حتى سألته عن مسح الحصى؟ فقال: «واحدة ودع» .\nقال مؤمل: عن تسوية الحصى أو مسح (١) . تفرد به.\nحديث آخر\nرواه النسائى، عن محمد بن مسلم.\n١٢٢٤٥ - ورواه عن يحيى بن يعلى، عن أبيه، عن غيلان بن جامع، عن أبى إسحاق، عن ابن أبى ليلى، عن أبى ذر، قال: قال رسول الله - ﷺ - «إن أفضل ما غيرتم به الشمط والكتم والحناء» (٢) .\n\n<span data-type=\"title\" id=toc-5377>عبد الرحمن بن مخراق، عن أبى ذر</span>\nقال البزار: حدثنا محمد بن أبان القرشى، ثنا سفيان بن عيينة، عن عمرو بن دينار، عن يزيد بن جعدبة، عن عبد الرحمن بن مخراق، عن أبى ذر، قال: قال رسول الله - ﷺ - «إن الله خلق ريحًا وأسكنها بيتًا وأغلق عليها بابًا فلو فتحه لأذرت ما بين السماء والأرض، وما يأتيكم فإنما\n_________\n(١) () أخرجه أحمد ٥/١٦٣.\n(٢) أخرجه النسائى ٨/١٣٩ رقم٥٠٧٧.","vol":"9","page":436},{"text":"يأتيكم من خلل ذلك الباب، وأنتم تسمونها الجنوب، وهى عند الله الأديب» (١) .\nثم قال: لا نعرفه إلا من هذا الوجه.\n\n<span data-type=\"title\" id=toc-5378>عبد الرحمن بن مل</span>\nهو أبو عبد الرحمن أو أبو عثمان النهدى.. يأتى إن شاء الله.\n\n<span data-type=\"title\" id=toc-5379>عبيد بن الخشخاش، عنه</span>\n_________\n(١) أخرجه البزار انظر: كشف الأستار ٢/٤٥٠ رقم٢٠٨٧، قال الهيثمى: وفيه يزيد ابن عياض وهو كذاب. مجمع الزوائد ٨/١٣٥.","vol":"9","page":437},{"text":"١٢٢٤٧ - حدثنا وكيع، ثنا المسعودى ابنا عمر الدمشقى، عن عبيد بن الخشخاش، عن أبى ذر، قال: أتيت النبى - ﷺ - وهو فى المسجد فجلست فقال: يا أبا ذر، هل صليت؟ قلت: لا، قال: «قم، فصل» قال: فقمت فصليت، ثم جلست فقال: «يا أبا ذر، تعوذ من شر شياطين الإنس والجن» قال: قلت: يا رسول الله وللإنس شياطين؟ قال: «نعم» قلت يا رسول الله الصلاة؟ قال: خير موضوع، من شاء أقل ومن شاء أكثر» قال: قلت: يا رسول الله الصوم؟ قال: «فرض مجزئ وعند الله مزيد» قلت يا رسول الله، فالصدقة؟ قال: «أضعاف مضاعفة» قلت: يا رسول الله، فأيهما أفضل؟ قال: «جهد مقل أو سر إلى فقير؟» قلت: يا رسول الله، فأى الأنبياء كان أول؟ قال: «آدم»","vol":"9","page":437},{"text":"قلت: يا رسول الله ونبى كان؟ قال: «نعم نبى مكلم» قال: قلت: يا رسول الله كم المرسلون؟ قال: «ثلاثمائة وبضعة جمًا غفيرًا» . وقال: مرة: «خمسة عشرة» قال: قلت: يا رسول الله أى ما أنزل إليك أعظم؟ قال: «آية الكرسى ﴿اللَّهُ لا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّوم﴾ (١) .» (٢) .\n_________\n(١) سورة البقرة: آية٢٥٥.\n(٢) أخرجه أحمد ٥/١٧٨.","vol":"9","page":438},{"text":"١٢٢٤٨ - حدثنا يزيد، ابن المسعودى، عن أبى عمرو الشامى، عن عبيد ابن الخشخاش، عن أبى ذر، قال: أتيت رسول الله - ﷺ - وهو فى المسجد، فجلست إليه، فقال: يا أبا ذر هل صليت؟ قلت: لا قال: «فصل» قال: فقمت فصليت، قال: ثم أتيته فجلست إليه، فقال: «يا أبا ذر، استعذ من شياطين الإنس والجن» قال: قلت: يا رسول الله، وهل للإنس من شياطين؟ قال: «نعم، يا أبا ذر! إلا أدلك على كنز من كنوز الجنة؟» قلت: بلى بأبى وأمى أنت. قال: «لا حول ولا قوة إلا بالله، فإنها كنز من كنوز الجنة» قلت: يا رسول الله، فالصلاة؟ قال: «خير موضوع، فمن شاء أكثر ومن شاء أقل» قال: قلت: فالصيام يا رسول الله؟ قال: «فرض مجزئ» قال: قلت: يا رسول الله، فما الصدقة؟ قال: «أضعاف مضاعفة، وعند الله مزيد» قلت: أيها أفضل؟ قال: «جهد مقل، أو سر إلى فقير» قلت: فأيما أنزل عليكم أعظم؟ قال: «﴿اللَّهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّوم ...﴾ حتى ختم الآية، قلت: فأى الأنبياء كان أول؟ قال: «آدم» قلت: أو نبى كان يا رسول الله؟ قال: «نعم، نبى مكلم» قلت: فكم المرسلون؟ يا رسول الله؟ قال: «ثلاثمائة","vol":"9","page":438},{"text":"وخمسة عشر جم غفير» (١) .\nرواه النسائى - فى الإستعاذة - عن أحمد بن سليمان عن جعفر بن عون، عن عبد الرحمن بن عبد الله - وهو المسعودى - به.\n\n<span data-type=\"title\" id=toc-5380>عبيد بن عمير، عن أبى ذر - ﵁ </span>-\n_________\n(١) أخرجه أحمد ٥/١٧٩، والنسائى ٨/٢٧٥ رقم٥٥٠٧.","vol":"9","page":439},{"text":"١٢٢٤٩ - حدثنا يعقوب، ثنا أبى، عن أبى إسحاق، حدثنى سليمان الأعمش، عن مجاهد بن جبر الحجاج، عن عبيد بن عمير الليثى، عن أبى ذر، قال: قال رسول الله - ﷺ - «أوتيت/ خمسًا لم يؤتهن نبى كان قبلى: نصرت بالرعب، فيرعب منى العدو مسيرة شهر، وجعلت لى الأرض مسجدًا وطهورًا، وأحلت لى الغنائم ولم تحل لأحد كان قبلى، وبعثت إلى الأحمر والأسود، وقيل لى: سل تعطه، فاختبأتها شفاعتى لأمتى، وهى نائلة منكم - إن شاء الله تعالى، من لقى الله لا يشرك بالله شيئًا» (١) .\nقال الأعمش: وكان مجاهد يرى أن الأحمر والأسود: الجن والإنس.\nرواه أبو داود، عن عثمان عن جرير، عن الأعمش به.\n\n<span data-type=\"title\" id=toc-5381>عدى بن حاتم، عن أبى ذر</span>\n١٢٢٥٠ - حدثنا أبو اليمان، عن ابن عياش، عن البخترى، عن عبيد بن سليمان، عن أبيه، عن أبى ذر، عن النبى - ﷺ - قال: «اثنان خير\n_________\n(١) أخرجه أحمد ٥/١٤٥، وأبو داود ١/٣٢٨ رقم٤٨٩.","vol":"9","page":439},{"text":"من واحد، وثلاثة خير من اثنين، وأربعة خير من ثلاثة، فعليكم بالجماعة، فإن الله لن يجمع أمتى إلا على هدى» (١) .\nحديث آخر، عنه\n_________\n(١) أخرجه أحمد ٥/١٤٥، قال الهيثمى: وفيه البحترى بن عبيد وهو ضعيف. مجمع الزوائد ٥/٢١٨.","vol":"9","page":440},{"text":"١٢٢٥١ - حدثنا موسى بن داود، ثنا ابن لهيعة، عن سالم بن غيلان، عن سليمان بن أبى عثمان، عن عدى بن حاتم الحمصى، عن أبى ذر قال: قال رسول الله - ﷺ -: «لا تزال أمتى بخير ما عجلوا الإفطار وأخروا السحور» (١)، تفرد به.\nحدثنا يحيى بن غيلان، ثنا رشدين يعنى ابن سعد - حدثنى عمرو ابن الحارث.\n١٢٢٥٢ - قال: وحدثنى رشدين، عن سالم بن غيلان التجيبى حدثه - أن سليمان بن أبى عثمان حدثه، عن حاتم بن أبى عدى - أو عدى بن حاتم الحمصى - عن أبى ذر، قال: قلت لرسول الله - ﷺ - إنى أريد أن أبيت عندك الليلة أصلى بصلاتك فقال: «لا تستطيع صلاتى» فقام رسول الله - ﷺ - يغتسل، فستر بثوب، وأنا محول عنه، فاغتسل ثم فعلت مثل ذلك، ثم قام يصلى وقمت معه حتى جعلت أضرب برأسى الجدارات من طول صلاته، / ثم أتاه بلال للصلاة قال: «أفعلت؟» قال: نعم، قال: «إنك يا بلال لتؤذن إذا كان الصبح ساطعًا فى السماء، وليس ذلك الصبح، إنما الصبح هكذا معترضًا» ثم دعى بسحور فتسحر (٢) . تفرد به.\n١٢٢٥٣ - حدثنا موسى بن داود، ثنا ابن لهيعة، عن سالم بن غيلان، عن سلميان بن أبى عثمان، عن عدى بن حاتم الحمصى، عن أبى ذر - أن النبى - ﷺ - قال لبلال: «أنت يا بلال تؤذن إذا كان الصبح ساطعًا فى السماء،\n_________\n(١) أخرجه أحمد ٥/١٤٧، قال الهيثمى: وفيه سليمان بن أبى عثمان قال أبو حاتم مجهول. مجمع الزوائد ٣/١٥٤.\n(٢) أخرجه أحمد ٥/١٧١، قال الهيثمى: وفيه رشدين بن أبى سعد وفيه كلام كثير وقد وثق. مجمع الزوائد ٣/١٧٢.","vol":"9","page":440},{"text":"وليس ذلك بالصبح، إنما الصبح هكذا معترضًا» ثم دعى بسحوره فتسحر وكان يقول: «لا يزال أمتى بخير ما عجلوا الفطر وأخروا السحور» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5382>عراك بن مالك، عنه</span>\n_________\n(١) أخرجه أحمد ٥/١٧٢.","vol":"9","page":441},{"text":"١٢٢٥٤ - حدثنا يزيد، ثنا محمد بن عمرو، عن عراك بن مالك، قال: قال أبو ذر: إنى لأقربكم يوم القيامة من رسول الله - ﷺ - إنى سمعت رسول الله - ﷺ - يقول: «إن أقربكم منى يوم القيامة من خرج إلى الدنيا كهيئة يوم تركته عليه» وإنه والله ما منكم أحد إلا قد نشب منها بشئ غيرى (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5383>عروة، عن أبى ذر</span>\n١٢٢٥٥ - قال أبو داود الطياليسى: حدثنا جعفر بن عبد الله بن\n_________\n(١) أخرجه أحمد ٥/١٦٥، قال الهيثمى: رواه أحمد ورجاله ثقات إلا أن عراك بن مالك لم يسمع من أبى ذر فيما أحسب والله أعلم. مجمع الزوائد ٩/٣٢٧.","vol":"9","page":441},{"text":"عثمان القرشى، حدثنى عمر بن عروة ابن الزبير، عن أبيه، عن أبى ذر، قال قلنا: يا رسول الله، كيف علمت أنك نبى؟ قال: «ما علمت حتى أعلمت أنه أتانى ملكان وأنا ببعض بطحاء مكة، فقال أحدهم أهو هو؟ فقال الآخر: هو هو، قال: فزنه برجل، فوزنته، ثم قال: زنه بعشرة فوزنتهم، ثم بمائة، ثم بألف فوزنتهم، فقال الآخر: لو وزنته بأمه لرجح بهم، ثم قال: شق بطنه، فشق فأخرج منه بغم الشيطان وعلق الدم فطرحها، ثم قال: اغسل بطنه غسل الإناء، واغسل قلبه غسل الإناء الملأى، ثم دعى بالسكن كأنها زهرة بيضاء فأدخلت قلبى، ثم قال: خط بطنه، فخاطه/ وجعل الخاتم بين كتفى، فما هو إلا أن وليا عنى فكأنما أعاين الأمر معاينة» (١) .\nقال البزار - وقد رواه من طريق أبى داود لا نعلم عروة سمع من أبى ذر.\n\n<span data-type=\"title\" id=toc-5384>عطاء بن يسار، عنه</span>\n_________\n(١) لم أره فى مسند أبى داود الطياليسى المطبوع وأخرجه البزار انظر: كشف الأستار ٣/١١٥ رقم٢٣٧١. قال الهيثمى: رواه البزار فيه جعفر بن عبد الله بن عثمان بن كبير دنقه أبو حاتم الرازى وابن حيان وتكلم فيه العقيلى وبقية رجاله ثقات. مجمع الزوائد ٨/٢٥٦.","vol":"9","page":442},{"text":"١٢٢٥٦ - حدثنا سليمان بن داود الهاشمى، ابنا إسماعيل - يعنى ابن جعفر-، أخبرنى محمد بن أبى بكر بن حرملة، عن عطاء بن يسار، عن أبى ذر قال: أوصانى حبى رسول الله - ﷺ - بثلاث - لا أدعهن إن شاء الله أبدًا: أوصانى بصلاة الضحى، وبالوتر قبل النوم وبصيام ثلاثة أيام من","vol":"9","page":442},{"text":"كل شهر» (١) .\nرواه النسائى، عن علي بن حجر عن إسماعيل بن جعفر به.\n\n<span data-type=\"title\" id=toc-5385>عمرو بن بجدان، عنه</span>\n_________\n(١) أخرجه أحمد ٥/١٧٣، والنسائى ٤/٢١٧ رقم٢٤٠٤.","vol":"9","page":443},{"text":"١٢٢٥٧ - حدثنا أبو أحمد، ثنا سفيان، عن خالد الحذاء، عن أبى قلابة، عن عمرو بن بجدان، عن أبى ذر، قال: قال رسول الله - ﷺ - «إن الصعيد الطيب وضوء المسلم، وإن لم يجد الماء عشر سنين، فإذا وجده فليمسه بشرته فإن ذلك هو خير» (١) .\nرواه أبو داود عن مسدد وعمرو بن عون، عن خالد بن عبد الله الطحان، عن أبى خالد الحذاء به.\nورواه الترمذى، عن بندار وبلال ومحمود بن غيلان، عن أبى أحمد به.\nورواه النسائى، من حديث سفيان الثورى، عن أبى قلابة، عن عمرو بن بجدان.\n\n<span data-type=\"title\" id=toc-5386>عمرو بن ميمون، عن أبى ذر</span>\n١٢٢٥٨ - حدثنا سفيان، قال: سمعت محمد بن السائب بن بركة، عن عمرو بن ميمون، عن أبى ذر، قال: كنت أمشى خلف رسول الله - ﷺ - فقال: «ألا أدلك على كنز من كنوز الجنة؟» قلت: بلى. قال:\n_________\n(١) أخرجه أحمد ٥/١٨٠، وأبو داود ١/٢٣٥ رقم٣٣٢، والترمذى ١/٢١٢ رقم١٢٤، والنسائى ١/١٧١ رقم٣٢٢.","vol":"9","page":443},{"text":"«لا حول ولا قوة إلا بالله» (١) .\nرواه النسائى، عن ابن المهدى، عن سفيان بن عيينة به.\n/ وسيأتى من رواية عمرو بن ميمون، عن أبى هريرة/.\n\n<span data-type=\"title\" id=toc-5387>عوف بن مالك، عنه</span>\n_________\n(١) أخرجه أحمد ٥/١٥٠، والنسائى فى السنن الكبرى ٦/٧ رقم٩٨٤٢.","vol":"9","page":444},{"text":"١٢٢٥٩ - حدثنا أبو كامل، ثنا حماد، عن معبد بن هلال، قال: حدثنى رجل فى مسجد دمشق، عن عوف بن مالك، عن أبى ذر قال: يا رسول الله، ما لصوم؟ قال: «فرض مجزئ» (١)، تفرد به.\n١٢٢٦٠ - وقد رواه أبو يعلى، عن هدبة، عن حماد بن سلمة به: أنه جلس إلى رسول الله - ﷺ - وهو فى المسجد، فقال: «هل صليت الضحى - أو الضحاء ـ؟» فقال: لا، فال: «قم فصل ركعتين» قال: فقام فصلى ثم جلس، فقال: «يا أبا ذر، تعوذ بالله من شياطين الإنس والجن» قال: قلت: يا رسول الله وهل للإنس شياطين؟ قال: «نعم. يا أبا ذر، ألا أدلك على كنز من كنوز الجنة؟» قلت: نعم، قال: «لا حول ولا قوة إلا بالله» قلت: يا رسول الله، ما لصلاة؟ قال: «خير موضوع، فمن شاء استقل ومن شاء استكثر» قال: قلت: فالصوم؟ قال: «فرض مجزئ» قلت: فالصدقة؟ قال: «أضعاف مضاعفة، وعند الله المزيد» قال: قلت: يا رسول الله، فأى الصدقة أفضل؟ قال: «جهد من مقل، أو سر إلى فقير» قال: قلت: يا رسول الله أى شئ أنزل\n_________\n(١) أخرجه أحمد ٥/١٥٤.","vol":"9","page":444},{"text":"عليك أعظم؟ قال: ﴿اللَّهُ لا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ ...﴾ حتى فرغ من الآية، قلت: كم كان المرسلون؟ قال: «ثلاثمائة وخمسة عشر جمًا غفيرًا» قلت: آدم كان نبيًا؟ قال: «نعم ومكلمًا» ثم قال: «أبخل الناس من ذكرت عنده ولم يصل عليّ» (١) .\n\n<span data-type=\"title\" id=toc-5388>غضيف بن الحارث، عن أبى ذر</span>\nحدثنا يونس وعفان - المعنى - قالا: حدثنا حماد بن سلمة، عن زيد أبى العلاء.\n_________\n(١) الحديث ليس فى مسند أبى يعلى المطبوع.","vol":"9","page":445},{"text":"١٢٢٦١ - قال عفان: ابنا زيد أبو العلاء، عن عبادة بن نسى، عن غضيف/ ابن الحارث - أنه مر بعمر بن الخطاب، فقال: نعم الفتى غضيف. فلقيه أبو ذر، فقال: أى أخى، استغفر لى، قال: أنت صاحب رسول الله - ﷺ - وأنت أحق أن تستغفر لى، فقال: إنى سمعت عمر يقول: نعم الفتى غضيف، وقد قال رسول الله - ﷺ -: «إن الله ضرب بالحق على لسان عمر وقلبه» قال عفان: «على لسان عمر يقول به» (١) .\n١٢٢٦٢ - حدثنا يزيد، ابنا محمد بن إسحاق، عن مكحول، عن غضيف ابن الحارث - رجل من أيلة - قال: مررت بعمر بن الخطاب، فقال: نعم الغلام فتبعنى رجل ممن كان عندهم، فقال: يا ابن أخى، أدع الله لى بخير، قال: قلت: من أنت - يرحمك الله ـ؟ قال: أنا أبو ذر صاحب رسول الله - ﷺ - قلت: غفر الله لك، أنت أحق أن تدعو لى منى لك، قال:\n_________\n(١) أخرجه أحمد ٥/١٤٥.","vol":"9","page":445},{"text":"يا ابن أخى، إنى سمعت عمر بن الخطاب حين مررت يقول: نعم الغلام، وسمعت رسول الله - ﷺ - يقول: «إن الله وضع الحق على لسان عمر يقول به» (١) .\n_________\n(١) أخرجه أحمد ٥/١٦٥.","vol":"9","page":446},{"text":"١٢٢٦٣ - حدثنا يعلى بن عبيد، ثنا محمد - يعنى ابن إسحاق، عن مكحول، عن غضيف بن الحارث، قال: مررت بعمر ومعه نفر من أصحابه، فأدركنى رجل منهم، فقال: يا فتى، أدع لى بخير بارك الله فيك، قلت: ومن أنت يرحمك؟ قال: أبو ذر، قال: قلت: يغفر الله لك أنت أحق، قال: إنى سمعت عمر يقول: نعم الغلام: وسمعت رسول الله - ﷺ - يقول: «إن الله وضع الحق على لسان عمر يقول به» (١) .\nرواه أبو داود، من حديث محمد بن إسحاق به.\n\n<span data-type=\"title\" id=toc-5389>قنبر، عن أبى ذر</span>\n١٢٢٦٤ - قال عبد الله: قرأت على أبى هذا الحديث فأقر به، حدثنى مهدى بن جعفر الرملى، / حدثنى ضمرة، عن أبى زرعة الشيبانى، عن قنبر - صاحب معاوية - قال: كان أبو ذر يغلظ لمعاوية فشكاه إلى عبادة بن الصامت وأبى الدرداء وإلى عمرو بن العاص، وإلى أم حرام، فقال: إنكم قد صحبتم كما صحب، ورأيتم كما رأى، فإن رأيتم أن تكلموه، فقال: أما أنت يا أبا الوليد فقد أسلمت قبلى ولك السن والفضل عليّ وقد كنت أرغب بك عن هذا المجلس، وأما أنت يا أبا\n_________\n(١) أخرجه أحمد ٥/١٧٧، وأبو داود ٣/٣٦٥ رقم٢٩٦٢.","vol":"9","page":446},{"text":"الدرداء فإن كادت وفاة رسول الله - ﷺ - أن تفتك فقد أسلمت فكنت من صالحى المسلمين، وأما أنت يا عمرو بن العاص فقد جاهدتك مع رسول الله - ﷺ - وأما أنت يا أم حرام فإنما أنت امرأة، وعقلك عقل امرأة وما أنت وذاك، فقال عبادة بن الصامت: لا جرم لا جلست هذا المجلس أبدًا (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5390>قيس بن عبادة، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٤٧.","vol":"9","page":447},{"text":"١٢٢٦٥ - قال: نزلت ﴿هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ﴾ (١) فى ستة من قريش: علي وحمزة وعبيدة وشيبة وعتبة والوليد (٢) .\nرواه البخارى، ومسلم، من حديث سفيان الثورى وهشيم، عن أبى هاشم، عن أبى محلز، عنه به.\nورواه النسائى وهشيم وشعبة كلهم، عن أبى هاشم، عن أبى مجلز به قوله.\n\n<span data-type=\"title\" id=toc-5391>مالك بن أوس بن الحدثان، عنه</span>.\n١٢٢٦٦ - حدثنا محمد بن أبى بكر، ثنا ابن جريح، عن عمران بن أبى أنس بلغه، عن مالك بن أوس بن الحدثان البصرى، عن أبى ذر، قال: سمعت رسول الله - ﷺ - يقول «فى الإبل صدقتها وفى الغنم صدقتها\n_________\n(١) سورة الحج: آية١٩.\n(٢) أخرجه البخارى ٥/٩ رقم٣٩٦٩، ومسلم ٤/٢٣٢٣، والنسائى فى السنن الكبرى ٦/٤١٠ رقم١١٣٤١.","vol":"9","page":447},{"text":"وفى البقر صدقتها، وفى البر صدقته» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5392>مجاهد، عن أبى ذر</span>/\n_________\n(١) أخرجه أحمد ٥/١٧٩.","vol":"9","page":448},{"text":"١٢٢٦٧ - حدثنا وكيع، عن عمرو بن ذر، قال: قال مجاهد، وقال أبو ذر: قال رسول الله - ﷺ - «لم يبعث الله نبيًا إلا بلغة قومه» (١) . تفرد به.\n١٢٢٦٨ - حدثنا محمد بن جعفر وبهز وحجاج، قالوا: حدثنا شعبة، عن واصل - قال بهز: ثنا واصل الأحدب، عن مجاهد، وقال حجاج سمعت مجاهدًا - عن أبى ذر، عن النبى - ﷺ - أنه قال: «أعطيت خمسًا لم يعطهن أحد قبلى: جعلت لى الأرض مسجدًا وطهورًا، وأحلت لى الغنائم ولم تحل لنبى قبلى، ونصرت بالرعب مسيرة شهر على عدوى، وبعثت إلى كل أحمر وأسود، وأعطيت الشفاعة وهى نائلة من أمتى من لا يشرك بالله شيئًا - قال حجاج: «من مات لا يشرك بالله شيئًا» (٢) . تفرد به.\nحديث آخر\n١٢٢٦٩ - قال أبو يعلى: حدثنا هاشم بن الحارث، ثنا عبد الله بن عمرو ابن عامر، عن عبد الكريم بن مجاهد، عن أبى ذر أنه سأل رسول\n_________\n(١) أخرجه أحمد ٥/١٥٨، قال الهيثمى: رجاله رجال الصحيح إلا أن مجاهدًا لم يسمع من أبى ذر، مجمع الزوائد ٧/٤٣.\n(٢) () أخرجه أحمد ٥/١٦١، قال الهيثمى: رواه أحمد ورجاله رجال الصحيح، مجمع الزوائد ٨/٢٥٩.","vol":"9","page":448},{"text":"الله - ﷺ - ما الإيمان؟ فتلا عليه «﴿لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ ...﴾ الآية» (١)، ثم سأله أيضًا فتلا عليه. ثم سأله، فقال: «إذا عملت حسنة أحبها قلبك، وإذا عملت سيئة أبغضها قلبك» (٢) .\n\n<span data-type=\"title\" id=toc-5393>محجن، عن أبى ذر</span>\n_________\n(١) سورة البقرة: آية١٧٧.\n(٢) ليس المطبوع من مسند أبى يعلى.","vol":"9","page":449},{"text":"١٢٢٧٠ - حدثنا عفان وعامر أبو النعمان - قالا: حدثنا ديلم بن عزوان العطار العبدى، ثنا وهب بن أبى ذر - قال عفان: حدثنى - عن أبى حرب بن أبى الأسود، عن محجن، عن أبى ذر، قال: قال رسول الله - ﷺ - «إن العين لتولغ الرجل بإذن الله يتصعد حالقًا ثم يتردى منه» (١) . تفرد به.\n١٢٢٧١ - /حدثنا يونس بن محمد، ثنا ديلم، عن ابن وهب، عن أبى حرب، عن محجن، عن أبى ذر، قال: قال رسول الله - ﷺ -: «إن العين لتولغ الرجل بإذن الله حتى يتصعد حالقًا ثم يتردى منه» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5394>محمد بن سيرين، عنه</span>\n١٢٢٧٢ - (مرفوعًا): «من سأل وله أربعون فقد ألحف» (٣) .\n_________\n(١) أخرجه أحمد ٥/١٦٧، قال الهيثمى: رجال أحمد ثقات، مجمع الزوائد ٥/١٠٦.\n(٢) أخرجه أحمد ٥/١٤٦.\n(٣) أخرجه الطبرانى فى المعجم الكبير ٢/١٥٩ رقم١٦٣٠، قال الهيثمى: رجاله رجال الصحيح غير عبد الله بن أحمد بن أحمد بن عبد الله بن يونس وهو ثقة، مجمع الزوائد ٩/٣٣١.","vol":"9","page":449},{"text":"رواه الطبرانى، من طريق أبى بكر بن عياش، عن هشام بن حسان، عنه به.\n\n<span data-type=\"title\" id=toc-5395>المخارق، عنه</span>","vol":"9","page":450},{"text":"١٢٢٧٣ - حدثنا يحيى بن آدم، ثنا زهير، عن أبى إسحاق، عن المخارق، قال: خرجنا حجاجًا، فلما بلغنا الربذة قلت لأصحابى: تقدموا. وتخلفت، فأتيت أبا ذر وهو يصلى، فرأيته يطيل القيام ويكثر الركوع والسجود، فذكرت ذلك له، فقال ما ألوت أن أحسن، إنى سمعت رسول الله - ﷺ - يقول: «من ركع ركعة أو سجد سجدة رفع بها درجة وحط عنه بها سيئة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5396>مرثد بن عبد الله، عن أبى ذر - ﵁ </span>-\n١٢٢٧٤ - حدثنا يحيى بن سعيد، عن عكرمة بن عمار، حدثنى أبو زميل سماك الحنفى، حدثنى مالك بن مرثد، حدثنى أبى مرثد. قال: سألت أبا ذر، قال: كنت سألت رسول الله - ﷺ - عن ليلة القدر؟ قال: أنا كنت أسأل الناس عنها، قال: قلت: يا رسول الله، أخبرنى عن ليلة القدر أفى رمضان هى، أو فى غيره؟ فقال: «بل هى فى رمضان» قال: قلت: تكون مع الأنبياء ما كانوا فإذا قبضوا رفعت، أم هى إلى يوم القيامة؟ قال: «بل هى إلى يوم القيامة» قال: قلت: فى أى رمضان هى؟ قال: «التمسوها فى العشر أو العشر الأواخر» ثم حدث رسول الله - ﷺ - وحدث اهتبلت وغفلته، فقلت: فى أى العشرين هى؟ قال (ابتغوها فى العشر الأواخر لا تسألنى عن شئ بعدها) ثم حدث رسول الله - ﷺ -\n_________\n(١) أخرجه أحمد ٥/١٤٧.","vol":"9","page":450},{"text":"وحدث فاهتبلت وغفلته فقلت: يا رسول الله، أقسمت عليك بحقى عليك لما أخبرتين فى أى العشر هى؟ قال: فغضب عليّ لم يغضب مثله منذ صحبته أو صاحبته - أو كلمة نحوها - قال: «التمسوها فى السبع الأواخر لا تسألنى عن شئ بعدها» (١) .\nرواه النسائى، عن عمرو بن يحيى به.\nحديث آخر\n_________\n(١) أخرجه أحمد ٥/١٧١، والنسائى فى السنن الكبرى ٢/٢٧٨ رقم٣٤٢٧.","vol":"9","page":451},{"text":"١٢٢٧٥ - رواه الترمذى، عن العباس العنبرى، عن النضر بن محمد، عن عكرمة بن عمار، عن أبى زميل، عن مالك، عن مرثد، عن أبيه، عن أبى ذر، قال: قال رسول الله - ﷺ -: «تبسمك فى وجه أخيك صدقة لك.. الحديث» (١) .\n١٢٢٧٦ - وبه: «ما أظلت الخضراء ولا أقلت الغبراء أصدق لهجة من أبى ذر» (٢) .\nوقال الترمذى - فى كل من الحديثين ـ: حسن غريب.\n١٢٢٧٧ - وبه رواه ابن ماجه - فى الزهد - (مرفوعًا): «الأكثرون هم الأقلون يوم القيامة إلا من قال - فى عباد الله بالمال: هكذا، وهكذا.. وكسبه من طيب» (٣) .\n_________\n(١) أخرجه الترمذى ٤/٣٤٠ رقم١٩٥٦ وقال: هذا حديث حسن غريب.\n(٢) أخرجه الترمذى ٥/٦٦٩-٦٧٠ رقم٣٨٠٢.\n(٣) أخرجه ابن ماجه ٢/١٣٨٤ رقم٤١٣٠، قال فى الزوائد إسناده صحيح ورجاله ثقات.","vol":"9","page":451},{"text":"حديث آخر","vol":"9","page":452},{"text":"١٢٢٧٨ - قال الطبرانى: حدثنا حفص بن عمر الصباح الرقى، ثنا أبو حذيفة موسى بن مسعود، ثنا عكرمة بن عمارن عن أبى زميل عن مالك بن مرثد، عن أبيه، قال: قال رسول الله - ﷺ -: ما ينجى العبد من النار؟ قال: إيماء بالله، قلت: يا رسول الله مع الإيمان عمل؟ قال: «يرصخ مما رزقه الله» قلت: أرأيت إن كان فقيرًا؟ قال: «يأمر بالمعروف وينهى عن المنكر» قلت: فإن كان عيبًا/ لا يستطيع ذلك؟ قال «يصنع لأخرق» قلت: أرأيت إن كان أخرق؟ قال: «يعين مغلوبًا» قلت: فإن كان ضعيفًا؟ قال: «ما تريد أن ينزل بأخيك من أذى عن الناس» فقلت: إذا فعل ذلك دخل الجنة؟ قال: «ما من مؤمن ولا مسلم يفعل خصلة من هؤلاء إلا أحدثت بيده فأدخلته الجنة» (١) .\n\n<span data-type=\"title\" id=toc-5397>مزاحم بن سليمان الضبى، عن أبى ذر</span>\n١٢٢٧٩ - حدثنا أبو عامر، ثنا عبد الجليل، عن مزاحم بن سليمان الضبى، عن أبى ذر - أن النبى - ﷺ - خرج زمن الشتاء والورق يتهافت، فأخذ بغصنين من شجرة، قال: فجعل ذاك الورق يتهافت، فقال: «يا أبا ذر» فقلت: لبيك يا رسول الله، قال: «إن العبد المسلم ليصلى الصلاة يريد بها وجه الله فتتهافت ذنوبه كما يتهافت هذا الورق عن\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٢/١٦٧ رقم١٦٥٠، قال الهيثمى: رجاله ثقات. مجمع الزوائد ٣/١٣٥.","vol":"9","page":452},{"text":"هذه الشجرة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5398>مطرف، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٧٩، قال الهيثمى: رواه رجاله ثقات. مجمع الزوائد ٢/٢٤٨.","vol":"9","page":453},{"text":"١٢٢٨٠ - حدثنا حماد بن سلمة، عن علي بن زيد، عن مطرف، قال: قعدت إلى نفر من قريش، فجاء رجل فجعل يصلى يركع ويسجد ثم يقوم ثم يركع ويسجد لا يقعد، فقال: والله ما أدرى هذا ينصرف على شفع أو على وتر. فقالوا: ألا تقوم إليه فتقول له. قال: فقمت، فقلت: يا عبد الله، ما أراك تدرى تنصرف على شفع أو على وتر؟ قال: ولكن الله يدرى، سمعت رسول الله - ﷺ - يقول: «من سجد لله سجدة كتب الله له بها حسنة وحط عنه بها خطيئة، ورفع له بها درجة» فقلت: من أنت؟ قال: أبو ذر، قال: فرجعت إلى أصحابى، فقلت: جزاكم الله من جلساء شرًا، أمرتمونى أن أعلم رجلًا من أصحاب النبى - ﷺ - (١) . تفرد به/.\n\n<span data-type=\"title\" id=toc-5399>معاوية بن ثعلبة، عنه</span>\n١٢٢٨١ - (مرفوعًا) «يا علي، من فارقنى فقد فارق الله، ومن فارقك فقد فارقنى» (٢) .\nرواه أبو يعلى، عن عبد الله بن عامر بن نزار بن أبى بردة، عن عامر بن السميط، عن أبى الجحاف، عنه به.\n_________\n(١) أخرجه أحمد ٥/١٤٨.\n(٢) ليس فى المطبوع من مسند أبى يعلى.","vol":"9","page":453},{"text":"<span data-type=\"title\" id=toc-5400>معاوية بن خديج الكندى، عن أبى ذر - ﵁ </span>-","vol":"9","page":454},{"text":"١٢٢٨٢ - حدثنا يحيى بن سعيد، عن عبد الحميد بن جعفر، حدثنى يزيد ابن أبى حبيب عن سويد بن قيس، عن معاوية بن خديج، عن أبى ذر قال: قال رسول الله - ﷺ - «إنه ليس من فرس عربى إلا يؤذن له مع كل فجر يدعو بدعوتين، يقول: اللهم إنك خولتنى من بنى آدم، واجعلنى من أحب أهله وماله إليه، أو أحب أهله وماله إليه» (١) .\nحدثنا به، خالفه عمرو بن الحارث، فقال: عن زيد، عن عبد الرحمن بن شماسة، وقال ليث: عن أبى شماسة أيضًا رواه النسائى، عن عمرو بن علي، عن يحيى بن سعيد.\n\n<span data-type=\"title\" id=toc-5401>معدى كرب، عنه</span>\n١٢٢٨٣ - حدثنا عارم، ثنا مهدى بن ميمون، ثنا غيلان، عن شهر بن حوشب، عن معدى كرب، عن أبى ذر، عن النبى - ﷺ - يرويه عن ربه ﷿ قال: (ابن آدم، إنك ما دعوتنى ورجوتنى غفرت لك على ما كان منك. ابن آدم، إن تلقنى بقراب الأرض خطايا لقيتك بها مغفرة بعد أن لا تشرك بى شيئًا. ابن آدم، إنك إن تذنب حتى يبلغ ذنبك عنان السماء، ثم تستغفرنى أغفر لك، ولا أبالى» (٢) .\n١٢٢٨٤ - حدثنا عفان، ثنا همام، ثنا عامر الأحول، عن شهر ابن حوشب، عن معدى كرب، /عن أبى ذر، عن النبى - ﷺ - فيما يروى، عن ربه ﷿ أنه قال: (يا ابن آدم، إنك ما دعوتنى ورجوتنى، فإنى\n_________\n(١) أخرجه أحمد ٥/١٧٠، والنسائى ٦/٢٢٣ رقم٣٥٧٩.\n(٢) أخرجه أحمد ٥/١٦٧.","vol":"9","page":454},{"text":"سأغفر لك على ما كان منك، ولو لقيتنى بقراب الأرض خطايا لقيتك بقرابها مغفرة، فلو عملت من الخطايا حتى تبلغ السماء لم تشرك شيئًا ثم استغفرتنى لغفرت لك ثم لا أبالى) (١) .\n_________\n(١) أخرجه أحمد ٥/١٧٢.","vol":"9","page":455},{"text":"١٢٢٨٥ - حدثنا عفان، ثنا مهدى بن ميمون، عن غيلان بن جرير، عن شهر بن حوشب، عن معدى كرب، عن أبى ذر، عن النبى - ﷺ - بمثله (١)، وقد تقدم. تفرد به.\nوقد تقدم من رواية شهر بن حوشب، عن عبد الرحمن بن غنم، عن أبى ذر به.\n\n<span data-type=\"title\" id=toc-5402>المعرور بن سويد، عنه</span>\n١٢٢٨٦ - حدثنا محمد بن سابق، ثنا إبراهيم بن طهمان، عن منصور، عن ربعى بن حراش، عن المعرور بن سويد، عن أبى ذر، قال: قال رسول الله - ﷺ -: يقول الله: «يا ابن آدم لو عملت قراب الأرض خطايا ولم تشرك بى شيئًا جعلت لك قراب الأرض مغفرة» (٢) .\n١٢٢٨٧ - حدثنا عفان، ثنا همام، حدثنا عاصم عن المعرور بن سويد أن أبا ذر، قال: حدثنا الصادق المصدوق فيما يروى، عن ربه ﷿ أنه قال: «الحسنة بعشر أمثالها وأزيد، والسيئة بواحدة أو أغفر، ولو لقيتنى بقراب الأرض خطايا ولم تشرك بى شيئًا لأتيتك بقرابها مغفرة»، قال: وقراب الأرض ملء الأرض (٣) .\n_________\n(١) أخرجه أحمد ٥/١٧٢.\n(٢) أخرجه أحمد ٥/١٤٧.\n(٣) أخرجه أحمد ٥/١٤٨.","vol":"9","page":455},{"text":"١٢٢٨٨ - حدثنا عفان، ثنا أبو عوانة، عن عاصم عن المعرور بن سويد، عن أبى ذر، قال: سمعت رسول الله - ﷺ - الصادق المصدوق يقول الله ﵎ يقول: «الحسنة عشرة أو أزيد، والسيئة واحدة أو أغفر، فمن لقينى لا يشرك بى شيئًا بقراب الأرض خطيئة جعلت لها مثلها مغفرة» (١) .\nوقد رواه مسلم وابن ماجه، من حديث وكيع.\nزاد مسلم: وأبى معاوية - كلاهما - عن الأعمش، عن المعرور بن سويد بنحوه.\n١٢٢٨٩ - حدثنا حسين، ثنا سفيان، عن منصور، عن ربعى بن حراش/ عن خرشة بن الحارث، عن المعرور بن سويد، عن أبى ذر، قال: قال رسول الله - ﷺ - «أعطيت خواتيم سورة البقرة من بيت كنز تحت العرش لم يعطهن نبى قبلى» (٢)، تفرد به.\n١٢٢٩٠ - حدثنا محمد بن عبيد وابن نمير - المعنى - قالا: ثنا الأعمش، عن المعرور بن سويد، عن أبى ذر، قال: أتيت رسول الله - ﷺ - وهو فى ظل الكعبة، فقال: «هم الأخسرون ورب الكعبة» فأخذنى غم، فجعلت أتنفس. قال: قلت: هذا شئ حدث فيّ، قال: قلت: من هم فداك أبى وأمى؟ قال: «الأكثرون إلا من قال فى عباد الله هكذا وهكذا، وقليل ما هم، ما من رجل يموت فيترك غنمًا، أو إبلًا أو\n_________\n(١) أخرجه أحمد ٥/١٥٥، ومسلم ٤/٢٠٦٨ رقم٢٦٨٧، وابن ماجه ٢/١٢٥٥ رقم٣٨٢١.\n(٢) أخرجه أحمد ٥/١٥١.","vol":"9","page":456},{"text":"بقرًا لم يؤد زكاتها إلا جاء يوم القيامة أعظم ما تكون وأسمن حتى تطاؤه بأظلافها، وتنطحه بقرنها حتى يقضى بين الناس، ثم تعود أولاها على أخراها» (١) .\nوقال ابن نمير: «كلما مرت عليه أخراها عادت أولاها» .\nرواه الجماعة - إلا أبا داود - من حديث الأعمش به.\n_________\n(١) أخرجه أحمد ٥/١٥٢، والبخارى ٢/٥٣٠ رقم٦٦٣٨، ومسلم ٥/١٠ رقم٢٤٤٠، وابن ماجه ١/٥٦٩ رقم١٧٨٥.","vol":"9","page":457},{"text":"١٢٢٩١ - حدثنا أبو معاوية، ثنا الأعمش، عن المعرور بن سويد، عن أبى ذر، قال: قال رسول الله - ﷺ - يقول الله: «من عمل حسنة فله عشر أمثالها أو أزيد، ومن عمل سيئة فجزاؤه مثلها أو أغفر، ومن عمل قراب الأرض خطيئة ثم لقينى لا يشرك بى شيئًا جعلت له مثلها مغفرة، ومن اقترب إليّ شبرًا اقتربت إليه ذراعًا ومن أقترب إليّ ذراعًا اقتربت إليه باعًا، ومن أتانى يمشى أتيته هرولة» (١) .\nرواه مسلم، عن أبى كريب، عن أبى معاوية به.\nورواه - أيضًا - عن أبى بكر بن أبى شيبة.\nوابن ماجه، عن علي بن محمد - كلاهما - عن وكيع، عن الأعمش به.\n١٢٢٩٢ - حدثنا وكيع، عن الأعمش، عن المعرور بن سويد، عن أبى ذر، قال: قال رسول الله - ﷺ - «يؤتى/ بالرجل يوم القيامة فيقال:\n_________\n(١) أخرجه أحمد ٥/١٥٣، ومسلم ٤/٢٠٦٨ رقم٢٦٨٧ وابن ماجه ٢/١٢٥٥ رقم٣٨٢١.","vol":"9","page":457},{"text":"اعرضوا عليه صغار ذنوبه، قال: فتعرض عليه، ويخبأ عنه كبارها، فيقال: عملت يوم كذا وكذا.. كذا وكذا، وهو مقر لا ينكر، وهو مشفق من الكبار، فيقال: اعطوه مكان كل سيئة عملها حسنة، قال: فيقول: «إن لي ذنوبًا ما أراها ههنا» .\nقال أبو ذر: فلقد رأيت رسول الله - ﷺ - ضحك حتى بدت نواجذه (١) .\nرواه مسلم فى الإيمان، عن محمد بن عبد الله بن نمير، عن أبيه وأبى معاوية ووكيع - ثلاثتهم، عن الأعمش به ورواه الترمذى، عن هناد، عن أبى معاوية.\nوفى الشمائل عن أبى عمار، عن وكيع - وقال: صحيح.\n_________\n(١) أخرجه أحمد ٥/١٥٧، ومسلم ١/١٧٧ رقم١٩٠، والترمذى ٤/٧١٣ رقم٢٥٩٦، وفى شمائل الترمذى ص١٩١ طبعة محمد عفيف الزعبى.","vol":"9","page":458},{"text":"١٢٢٩٣ - حدثنا سفيان، عن واصل، عن المعرور، عن أبى ذر، عن النبى - ﷺ - قال: «إخوانكم جعلهم الله فتنة تحت أيديكم، فمن كان أخوه تحت يديه فليطعمه من طعامه، وليلبسه من لباسه، ولا يكلفه ما يغلبه، فإن كلفه ما يغبه فليعنه عليه» (١) .\nرواه الجماعة - إلا النسائى - من حديث الأعمش.\nزاد البخارى ومسلم: وواصل الأحدب - كلاهما - عن المعرور به، وفيه قصة.\n_________\n(١) أخرجه أحمد ٥/١٥٨، والبخارى ١/١٥-١٦ رقم٣٠، ومسلم ٣/١٢٨٣، وأبو داود ٥/٣٥٩ رقم٥١٥٧، والترمذى ٤/٣٣٤ رقم١٥٩٤، وابن ماجه ٢/١٢١٦ رقم٣٦٩٠.","vol":"9","page":458},{"text":"١٢٢٩٤ - حدثنا عفان، ثنا مهدى، ثنا واصل الأحدب، عن المعرور بن سويد، عن أبى ذر، عن النبى - ﷺ - قال: سمعته يقول: «أتانى آت من ربى ﷿- فأخبرنى - أو قال: فبشرنى (شك مهدى) - أنه من مات من أمتى لا يشرك بالله شيئًا دخل الجنة» قلت: وإن زنا، وإن سرق؟ قال: «وإن زنى وإن سرق» (١) .\nرواه البخارى، عن موسى بن إسماعيل، عن مهدى - وهو ابن ميون.\nورواه مسلم، من حديث شعبة - كلاهما - عن واصل به.\n١٢٢٩٥ - حدثنا محمد بن جعفر وحجاج - قالا، ثنا شعبة، عن واصل الأحدب، عن المعرور بن سويد - قال حجاج: سمعت المعرور ابن سويد - قال: رأيت أبا ذر عليه حلة - قال حجاج: بالربذة وعلى غلامه مثلها - قال حجاج مرة أخرى: فسألته عن ذلك/ فذكر أنه ساب رجلًا على عهد رسول الله - ﷺ - فعيره بأمه. قال: فأتى الرجل النبى - ﷺ - فذكر ذلك له فقال له النبى - ﷺ - «إنك امرؤ فيك جاهلية، إخوانكم خولكم جعلهم الله تحت إيديكم، فمن كان أخوه تحت يده فليطعمه مما يأكل، وليلبسه مما يلبس، ولا تكلفوهم ما يغلبهم، فإن كلفتموهم فأعينوهم عليه» (٢) .\n_________\n(١) أخرجه أحمد ٥/١٥٩، والبخارى ٢/٨٧ رقم١٢٣٧، ومسلم ١٩٤ رقم٩٤.\n(٢) أخرجه أحمد ٥/١٦١.","vol":"9","page":459},{"text":"١٢٢٩٦ - حدثنا بهز، ثنا شعبة، قال واصل الأحدب: سمعت المعرور بن سويد قال: لقيت أبا ذر بالربذة، وعليه ثوب وعلى غلامه ثوب.. فذكر معناه (١) .\nرواه مسلم عن موسى وبندار، عن غندر به.\nورواه البخارى، عن سليمان بن حرب وآدم، عن شعبة.\nرواه الجماعة - إلا النسائى - من حديث الأعمش، عن المعرور به.\n١٢٢٩٧ - حدثنا أبو معاوية، ثنا الأعمش، عن المعرور بن سويد، قال: قال رسول الله - ﷺ - «إنى لأعرف آخر أهل النار خروجًا من النار وآخر أهل الجنة دخولًا الجنة يؤتى برجل، فيقول: خبؤا عنه كبار ذنوبه، وسلوه عن صغارها، قال: فيقال له: عملت كذا وكذا يوم كذا وكذا. قال: فيقول: يا رب، لقد عملت أشياء لم أرها هاهنا»، قال: فضحك رسول الله - ﷺ - حتى بدت نواجذه. قال: فيقال له: «فإن لك مكان كل سيئة حسنة» (٢) .\nرواه مسلم عن محمد بن عبد الله عن أبيه ووكيع وأبى معاوية ثلاثتهم - عن الأعمش.\nورواه الترمذى، من حديث وكيع وأبى معاوية.\n_________\n(١) أخرجه أحمد ٥/١٦١، والبخارى ١/١٥-١٦ رقم٣٠، ومسلم ٣/١٢٨٣، وأبو داود ٥/٣٥٩ رقم٥١٥٧، والترمذى ٤/٣٣٤ رقم١٩٤٥، وابن ماجه ٢/١٢١٦ رقم٣٦٩٠.\n(٢) أخرجه أحمد ٥/١٧٠، ومسلم ١/١٧٧ رقم١٩٠ والترمذى ٤/٧١٣ رقم٢٥٩٦.","vol":"9","page":460},{"text":"<span data-type=\"title\" id=toc-5403>ممطور، عن أبى ذر</span>\nهو أبو سلام.. يأتى\n\n<span data-type=\"title\" id=toc-5404>مورق بن مشمرج، عن أبى ذر</span>","vol":"9","page":461},{"text":"١٢٢٩٨ - حدثنا عبد الملك بن عمرو، ثنا سفيان، عن منصور، عن مجاهد، عن مورق، عن أبى ذر، عن النبى - ﷺ - «من لاءمكم من خدمكم فأطعموهم مما تأكلون، والبسوهم مما تكتسون - أو قال: كما تلبسون - ومن لا يلائمكم فبيعوه ولا تعذبوا خلق الله» (١) .\n١٢٢٩٩ - حدثنا أبو الوليد، ثنا سفيان، عن منصور، عن مجاهد، عن مورق، عن أبى ذر عن النبى - ﷺ - قال: «من لاءمكم من خدمكم فأطعموهم مما تأكلون، واكسوهم مما تلبسون، ومن لا يلائمكم من خدمكم فبيعوا، ولا تعذبوا خلق الله ﷿» (٢) .\nرواه أبو داود، عن محمد بن عمرو، عن جرير، عن منصور به.\n١٢٣٠٠ - حدثنا أسود بن عامر ثنا إسرائيل عن إبراهيم بن مهاجر، عن مجاهد، عن مورق، عن أبى ذر، قال: قال رسول الله - ﷺ -: «إنى أرى مالا ترون، وأسمع مالا تسمعون. أطت السماء وحق لها أن تئط، ما فيها موضع اربع أصابع إلا عليه ملك ساجد، لو علمتم ما أعلم لضحكتم قليلًا ولبكيتم كثيرًا ولا تلذذتم بالنساء على الفرشات، ولخرجتم على أو إلى الصعدات تجأرون إلى الله» قال: فقال أبو ذر: والله لوددت أنى شجرة تعضد (٣) .\n_________\n(١) أخرجه أحمد ٥/١٦٨.\n(٢) أخرجه أحمد ٥/١٧٣، وأبو داود ٥/٣٦١ رقم٥١٦١.\n(٣) أخرجه أحمد ٥/١٧٣، والترمذى ٤/٥٥٦ رقم٢٣١٢، وابن ماجه ٢/١٤٠٢ رقم٤١٩٠.","vol":"9","page":461},{"text":"رواه الترمذى وابن ماجه، من حديث إسرائيل به وقال الترمذى: حسن غريب.\n\n<span data-type=\"title\" id=toc-5405>موسى بن طلحة، عنه</span>","vol":"9","page":462},{"text":"١٢٣٠١ - حدثنا محمد بن عبد الله ثنا الأعمش، عن يحيى بن بسام، عن موسى بن طلحة، عن أبى ذر، قال: قال رسول الله - ﷺ - «من كان منكم صائمًا من الشهر ثلاثة أيام، فليصم الثلاث البيض» (١) .\n١٢٣٠٢ - حدثنا محمد بن جعفر، ثنا شعبة، عن سليمان عن يحيى بن بسام، عن موسى بن طلحة، عن أبى ذر، أنه قال: قال رسول الله - ﷺ - «إذا صمت من الشهر ثلاثة أيام، فصم ثالث عشرة ورابع عشرة وخامس عشرة» (٢) .\n١٢٣٠٣ - /حدثنا يحيى، عن قطر، حدثنى يحيى بن بسام، عن موسى بن طلحة، عن أبى ذر، قال: أمرنا رسول الله - ﷺ - من كان صائمًا من الشهر ثلاثة أيام، فليصم ثلاث عشرة ورابع عشرة وخامس عشرة (٣) .\nرواه الترمذى والنسائى، من حديث شعبة به.\nوقال الترمذى: حسن.\nورواه النسائى من طريق الفضل بن موسى، عن قطر به.\n_________\n(١) أخرجه أحمد ٥/١٥٢.\n(٢) أخرجه أحمد ٥/١٦٢.\n(٣) أخرجه أحمد ٥/١٧٧، والترمذى ٣/١٣٤ رقم٧٦١، والنسائى ٤/٢٢٢ رقم٢٤٢٣.","vol":"9","page":462},{"text":"<span data-type=\"title\" id=toc-5406>ميمون بن أبى شبيب، عنه</span>","vol":"9","page":463},{"text":"١٢٣٠٤ - حدثنا وكيع، ثنا سفيان، عن حبيب، عن ميمون بن أبى شبيب، عن أبى ذر، أن النبى - ﷺ - قال له: «اتق الله حيثما كنت، واتبع السيئة الحسنة تمحها، وخالق الناس بخلق حسن» (١) .\nقال وكيع: وقال سفيان - مرة ـ: عن معاذ، فوجدت فى كتابى عن أبى ذر، وهو السماع الأول.\n١٢٣٠٥ - حدثنا وكيع، وعبد الرحمن عن سفيان، عن حبيب، عن ميمون، عن أبى ذر، قال: قلت: يا رسول الله أوصنى. قال: «اتق الله حيثما كنت واتبع السيئة الحسنة تمحها، وخالق الناس بخلق حسن، وإذا عملت سيئة فأعمل حسنة تمحها» (٢) .\nوعن محمود، عن وكيع، عن سفيان، عن حبيب، عن ميمون، عن معاذ.\nقال محمود: حديث أبى ذر أصح.\n\n<span data-type=\"title\" id=toc-5407>نسعة بن شداد، عنه</span>\n١٢٣٠٦ - قال: كنت مع رسول الله وهو راكب، فجاءه رجل فقال: إن الآخر زنا، فأعرض عنه، ثم الثانية ثم الثالثة، فأعرض عنه ثم الرابعة، فنزل فأمر برجمه، ثم ركب، ثم نزل، فقال: «يا أبا ذر، قد غفر لصاحبكم وأدخل الجنة» (٣) .\n_________\n(١) أخرجه أحمد ٥/١٥٣.\n(٢) أخرجه أحمد ٥/١٥٨، والترمذى ٤/٣٥٥ رقم١٩٨٧.\n(٣) أخرجه البزار انظر: كشف الأستار ٢/٢١٨ رقم١٥٥٥، قال الهيثمى: وفيه الحجاج بن أرطأة وهو مدلس. مجمع الزوائد ٦/٢٦٦.","vol":"9","page":463},{"text":"رواه البزار من حديث/ الحجاج بن أرطأه، عن عبد الملك بن المغيرة، عن عبد الله بن المقدام، عنه به.\nثم قال: وعبد الملك وعبد الله وشعبة لا أعلم لهم ذكرًا إلا فى هذا الحديث.\n\n<span data-type=\"title\" id=toc-5408>النعمان الغفارى عن أبى ذر</span>","vol":"9","page":464},{"text":"١٢٣٠٧ - حدثنا محمد بن معروف - قال عبد الله وسمعته أنا من هارون - قال: حدثنا ابن وهب، اخبرنى عمرو عن الحارث بن يعقوب، عن أبى الأسود الغفارى، عن النعمان الغفارى، عن أبى ذر، عن النبى - ﷺ - قال: «يا أبا ذر، أعقل ما أقول لك، إن المكثرين هم المقلون يوم القيامة، إلا من قال كذا وكذا، أعقل يا أبا ذر ما أقول لك، إن الخيل فى نواصيها الخير إلى يوم القيامة» (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5409>نعيم بن قعنب الرياجى، عنه</span>\n١٢٣٠٨ - حدثنا إسماعيل، عن الجريرى، عن أبى السليل، عن أبى نعيم عن نعيم بن قعنب، عن أبى ذر قال: أتيت أبا ذر فلم أجده، ورأيت المرأة فسألتها، فقالت: هو ذاك فى ضيعة له، فجاء يقود - أو يسوق - بعيرين قاطرًا أحدهما فى عجز صاحبه فى عنق كل واحد منهما قربة، فوضع القربتين، فقلت: يا أبا ذر، ما كان أحد من الناس أحب إليّ أن ألقاه منك قال: لله أبوك وما جمع هذا. قال: إنى كنت وأدت فى الجاهلية، وكنت أرجو فى لقائك أن تخبرنى أن لى توبة ومخرجًا،\n_________\n(١) أخرجه أحمد ٥/١٨١.","vol":"9","page":464},{"text":"وكنت أخشى فى لقائك أن تخبرنى أنه لا توبه لى، فقال: أفى الجاهلية؟ قلت نعم: قال: عفا الله عما سلف، ثم عاج برأسه إلى المرأة، فأمر لى بطعام، فالتوت عليه، ثم أمرها فالتوت عليه حتى ارتفعت أصواتهما، قال: أيهن دعينا عنك فإنكن لن تعدون ما قال/ لنا رسول الله - ﷺ - قال: «المرأة ضلع، فإن ذهبت تقومها تكسرها، وإن تدعها ففيها أود وبلغة» فولت فجاءت بثريدة كأنها قطاة، فقال: كل، ولا أهولنك إنى صائم، ثم قام يصلى فجعل يهذب الركوع ويخفه، ورأيته يتحرى أن أشبع أو أقارب أن أشبع، ثم جاء فوضع يده معى، فقلت: إنا لله وإنا إليه راجعون، فقال: مالك؟ فقلت: من كنت أخشى من الناس أن يكذبنى، فما كنت أخشى أن تكذبنى، قال: لله أبوك إن كذبت كذبة منذ لقيتنى. قال: ألم تخبرنى أنك صائم، وأراك تأكل؟! قال: بلى، إنى صمت ثلاثة أيام من هذا الشهر فوجب لى أجره، وحل لى الطعام معك (١) .\nرواه النسائى عن حسين بن حريث عن إسماعيل بن علية به.\n_________\n(١) أخرجه أحمد ٥/١٥٠-١٥١، والنسائى فى «السنن الكبرى ٥/٣٦٤ رقم٩١٥٢» .","vol":"9","page":465},{"text":"١٢٣٠٩ - حدثنا عبد الرزاق، ثنا معمر، عن سعيد الجريرى، عن أبى العلاء، عن عبد الله بن الشخير، عن نعيم بن قعنب، قال: خرجت إلى الربذة، فإذا أبو ذر، وكلم امرأته فردت عليه، وعاد فعادت، فقال: ما تزدن على ما قال رسول الله - ﷺ -: «المرأة كالضلع، فإن أثنيتها انكسرت وفيها بلغة وأورد» (١) .\n_________\n(١) أخرجه أحمد ٥/١٦٤.","vol":"9","page":465},{"text":"<span data-type=\"title\" id=toc-5410>الهذيل بن شرحبيل، عن أبى ذر - ﵁ </span>-","vol":"9","page":466},{"text":"١٢٣١٠ - قال أبو عبد الرحمن: وجدت هذا الحديث فى كتاب أبى بخط يده، ثنا عبيد الله بن محمد، ثنا حماد بن سلمة، أن ليث، عن عبد الرحمن بن مروان، عن الهذيل بن شرحبيل، عن أبى ذر/ أن رسول الله - ﷺ - كان جالسًا وشاتان يعتلفان فنطحت أحداهما الأخرى فأجهضتها، فضحك رسول الله - ﷺ - فقيل له: ما يضحكك يا رسول الله؟ قال: «عجبت لها، والذى نفسى بيده ليقادن لها يوم القيامة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5411>يحيى بن يعمر، عن أبى ذر</span>\n١٢٣١١ - حدثنا يزيد ابنا هشام، عن واصل، عن يحيى بن عقيل، عن يحيى ابن يعمر، عن ابى ذر، عن النبى - ﷺ - قال: «يصبح على كل سلامى من ابن آدم كل يوم صدقة» ثم قال: «إماطتك الأذى عن الطريق صدقة، ومباضعتك أهلك صدقة، وتسليمك على الناس صدقة وأمرك بالمعروف صدقة، ونهيك عن المنكر صدقة، وبماضعتك أهلك صدقة» قال: قلنا: يا رسول الله أيقضى الرجل شهوته وتكون له صدقة؟ قال «نعم أرأيت لو جعل تلك الشهوة فيما حرم الله ألم يكن عليه وزر؟» قلنا: بلى يا رسول الله قال: «فإنه إذا جعلها فيما أحل الله له فهو صدقة» قال: وذكر أشياء صدقة.. صدقة، ثم قال: «ويجزئ من\n_________\n(١) أخرجه أحمد ٥/١٧٢، قال الهيثمى: وفيه ليث بن أبى سليم وهو مدلس وبقية رجال أحمد رجال الصحيح غير شيخه ابن عائشة وهو ثقة. مجمع الزوائد ١٠/٣٥٢.","vol":"9","page":466},{"text":"ذلك كله ركعتى الضحى» (١) .\nرواه النسائى فى ترجمة ظالم بن عمرو أبى الأسود، عن أبى ذر.\n_________\n(١) أخرجه أحمد٥/١٧٨، والنسائى فى «السنن الكبرى ٥/٣٢٦ رقم ٩٠٢٨» .","vol":"9","page":467},{"text":"١٢٣١٢ - حدثنا عفان، ثنا مهدى ثنا واصل، عن يحيى بن عقيل، عن يحيى ابن يعمر - وكان واصل ربما ذكر أبا الأسود الدؤيلى - عن أبى ذر، عن النبى - ﷺ - قال: «عرضت على أعمال أمتى حسنها وسيئها، فوجدت محاسن أعمالها إماطة الأذى، وفى مساوئ أعمالها النخاعة تكون فى المسجد لا تدفن» (١) .\n١٢٣١٣ - حدثنا يزيد، ابنا هشام، عن واصل، عن يحيى بن عقيل، عن يحيى بن يعمر، عن أبى ذر، عن النبى - ﷺ - قال: «عرضت عليّ أعمال أمتى حسنها وسيئها فرأيت فى محاسن أعمالها إماطة الأذى عن الطريق، ورأيت فى مساوئ أعمالها النخاعة تكون في المسجد لا تدفن» (٢) .\nرواه ابن ماجه عن أبى بكر بن أبى شيبة، عن يزيد بن هارون عن هشام ابن حسان، عن واصل - مولى ابى عيينة - به، ولم يذكر «أبا الأسود» فيه.\n\n<span data-type=\"title\" id=toc-5412>يزيد التيمى عن أبى ذر</span>\n١٢٣١٤ - حدثنا وكيع، ثنا الأعمش عن إبراهيم التيمى، عن أبيه عن أبى ذر، قال: سألت رسول الله - ﷺ - عن قول الله ﴿وَالشَّمْسُ تَجْرِي\n_________\n(١) أخرجه أحمد ٥/١٧٨.\n(٢) أخرجه أحمد ٥/١٧٨، وابن ماجه ٢/١٢١٤ رقم ٣٦٨٣.","vol":"9","page":467},{"text":"لِمُسْتَقَرٍّ لَهَا﴾ (١) قال: مستقرها تحت العرش.» (٢) .\nرواه البخارى عن الحميدى، وعياش بن الوليد.\nومسلم، عن إسحاق بن إبراهيم، وأبى سعيد - أربعتهم - عن وكيع به.\nوأخرجاه - أيضًا - مع الترمذى. من حديث الأعمش.\nومسلم، من حديث يونس بن عبيد.\nوأبو داود، من حديث الحكم، ثلاثتهم - عن التيمى.\n_________\n(١) سورة يس: آية: ٣٨.\n(٢) أخرجه أحمد ٥/١٥٨، والبخارى ٨/٢٢٥ رقم ٧٤٣٣، ومسلم ١/١٣٩، والترمذى ٥/٣٦٤ رقم ٣٢٢٧، وأبو داود ٤/٢٩٤ رقم ٤٠٠٢.","vol":"9","page":468},{"text":"١٢٣١٥ - حدثنا مؤمل، ثنا حماد بن سلمة، ثنا يونس، عن إبراهيم التيمى، عن أبيه، عن أبى ذر، أن النبى - ﷺ - قال: «تغيب الشمس تحت العرش فيؤذن لها فترجع، فإذا كانت تلك الليلة التى تطلع صبيحتها من المغرب لم يؤذن لها، فإذا أصبحت قيل لها: اطلعى من مكانك، ثم قرأ ﴿هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّك﴾ (١) أو يأتى بعض آيات ربك (٢) .\n١٢٣١٦ - حدثنا سفيان، عن الأعمش، عن إبراهيم التيمى عن أبيه عن أبى ذر، سألت رسول الله - ﷺ - أى مسجد وضع فى الأرض أولًا؟\n_________\n(١) سورة النحل: آية: ٣٣.\n(٢) أخرجه أحمد ٥/١٤٥.","vol":"9","page":468},{"text":"قال: «المسجد الحرام» قلت: ثم أى؟ قال: «ثم المسجد الأقصى» قلت: كم بينهما؟ قال: «أربعون سنة» قلت: ثم أى؟ قال: «حيث أدركتك الصلاة فصل فكلها مسجد» (١) .\n_________\n(١) أخرجه أحمد ٥/١٥٠.","vol":"9","page":469},{"text":"١٢٣١٧ - حدثنا محمد بن عبيد، ثنا الأعمش، عن إبراهيم التيمى، عن أبيه، عن أبى ذر، قال: كنت مع رسول الله - ﷺ - فى المسجد حين وجبت الشمس، فقال: «يا أبا ذر أتدرى أين تذهب هذه الشمس؟» قلت: الله ورسوله أعلم، قال: «فإنها تذهب حتى تسجد بين يدى الله ﷿ فتستأذن فى الرجوع، فيؤذن لها، وكأنها قد قيل لها، أرجعى من حيث جئت، فترجع إلى مطلعها، فذلك مستقرها، ثم قرأ ﴿وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ﴾» (١) .\nحديث آخر\n١٢٣١٨ - رواه مسلم والنسائى وابن ماجه، من حديث الأعمش، وغير واحد، عن إبراهيم، عن أبيه، عن ابى ذر، قال: كانت المتعة فى الحج لأصحاب محمد خاصة (٢) .\nوفى لفظ: لم تكن المتعتان إلا لنا خاصة: متعة النساء ومتعة الحج.\n_________\n(١) أخرجه أحمد ٥/١٥٢، ومسلم ١/١٣٩، والنسائى فى «السنن الكبرى ٩/٤٣٩ رقم ١١٤٣٠.\n(٢) أخرجه النسائى ٥/١٧٩ رقم ٢٨٠٩، وابن ماجه ٢/٩٩٤ رقم ٢٩٨٦.","vol":"9","page":469},{"text":"حديث آخر","vol":"9","page":470},{"text":"١٢٣١٩ - رواه النسائى، عن يعقوب بن إبراهيم، عن هشيم، عن منصور، عن الحكم عن يزيد بن شريك، عن أبى ذر، قال: رأى النبى - ﷺ - ربه بقلبه، ولم يره بعينه.\nوفى لفظ: ولم يره ببصره (١) .\n١٢٣٢٠ - وقد روى هشيم بهذا الإسناد: «من بنى لله مسجدًا ولو كمفحص قطاة» (٢) .\n\n<span data-type=\"title\" id=toc-5413>يزيد بن معاوية، عن أبى ذر - ﵁ </span>-\nفى ترجمة صعصعة بن معاوية.\n\n<span data-type=\"title\" id=toc-5414>يزيد بن مرثد، عن أبى ذر</span>\n١٢٣٢١ - أنه قال: إن الله بنى دينه على أربعة أركان: أن يسلم حلال الله له وحرامه له وأمره له، ونهيه له ولا تأمن عليهم إلا الله.\n١٢٣٢٢ - سمعت أبا القاسم يقول: «مما لا يجتنى من الشوك العنب، كذلك لا ينال الفجار منازل الأبرار الأبدال» .\n\n<span data-type=\"title\" id=toc-5415>يزيد بن نعيم، عن ابى ذر</span>\n١٢٣٢٣ - حدثنا قتيبة، ثنا سفيان عن قتيبة بن سعيد، ثنا ابن لهيعة، عن يزيد بن عمرو، عن يزيد/ بن نعيم، سمعت أبا ذر الغفار ـ\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٦/٤٧٢ رقم ١١٥٣٦» .\n(٢) ذكره الهيثمى وقال: رواه البزار فى الصغير ورجاله ثقات. مجمع الزوائد ٢/٧.","vol":"9","page":470},{"text":"وهو على المنبر بالفساط يقول: سمعت النبى - ﷺ - يقول: «من تقرب إلى الله شبرًا تقرب الله إليه ذراعًا، ومن تقرب إليه ذراعًا تقرب الله إليه باعًا ومن أقبل إليّ يمشى أقبلت إليه أهرول، والله أعلى وأجل، والله أعلى وأجل والله أعلى وأجل» (١) .\n\n<span data-type=\"title\" id=toc-5416>أبو الأحوص، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٥٥، والطبرانى فى «المعجم الكبير ٢/١٥٥ رقم ١٦٤٦»، قال الهيثمى: رواه أحمد والطبرانى وإسنادهما حسن. مجمع الزوائد ١٠/١٩٧.","vol":"9","page":471},{"text":"١٢٣٢٤ - حدثنا سفيان، عن الزهرى، عن أبى الأحوص، عن أبى ذر يبلغ به النبى - ﷺ - «إذا قام أحدكم إلى الصلاة فإن الرحمة تواجهه، فلا يمسح الحصى» .\nرواه أبو داود، عن مسدد (١) .\nوالترمذى، عن سعيد بن عبد الرحمن.\nوالنسائى، عن قتيبة والحسينى بن حريث.\nوابن ماجه، عن هشام بن عمار ومحمد بن الصباح - ستلتهم ت عن سفيان ابن عينيه به.\n١٢٣٢٥ - حدثنا هارون ثنا عبد الله بن وهب اخبرنى يونس، عن ابن شهاب، سمعت أبا الأحوص - مولى بنى ليث - حدثنا فى مجلس ابن المسيب، وابن المسيب جالس، أنه سمع أبا ذر يقول: إن رسول الله - ﷺ - قال:\n_________\n(١) أخرجه أحمد ٥/١٥٠، وأبو داود ١/٥٨١ رقم ٩٤٥، والترمذى ٢/٢١٩ رقم ٣٧٩، والنسائى ٣/٦ رقم ١١٩١، وابن ماجه ١/٣٢٨ رقم ١٠٢٧.","vol":"9","page":471},{"text":"«إذا قام أحدكم إلى الصلاة فإن الرحمة تواجهه فلا يحرك الحصى، أو لا يمس الحصى» (١) .\n_________\n(١) أخرجه أحمد ٥/١٥٠.","vol":"9","page":472},{"text":"١٢٣٢٦ - حدثنا عبد الرزاق ثنا معمر وعبد الأعلى عن معمر عن الزهرى عن أبى الأحوص عن أبى ذر قال: قال رسول الله - ﷺ - «إذا قام أحدكم إلى الصلاة فإن الرحمة تواجهه، فلا تحركوا الحصى» (١) .\n١٢٣٢٧ - حدثنا علي بن إسحاق، قال: قال عبد الله حدثنى يونس، عن الزهرى، سمعت أبا الأحوص - مولى بنى ليث - يحدثنا فى مجلس ابن المسيب وإن المسيب جالس، أنه سمع أبا ذر يقول: قال رسول الله - ﷺ -: «لا يزال الله مقبلًا على العبد فى صلاته ما لم يلتفت، فإذا انصرف انصرف عنه» (٢) .\nرواه الترمذى، عن سويد، عن عبد الله بن المبارك، / عن يونس به. /\nورواه أبو داود، عن أحمد بن صالح، عن ابن وهب عن يونس به.\n\n<span data-type=\"title\" id=toc-5417>أبو إدريس الخولانى، عنه</span>\nهو عائذ الله.. تقدم.\n_________\n(١) أخرجه أحمد ٥/١٦٣، والترمذى ٢/٢١٩ رقم ٣٧٩.\n(٢) أخرجه أحمد ٥/١٧٢، وأبو داود ١/٥٦٠ رقم ٩٠٩، والنسائى ٣/٨ رقم ١١٩٥.","vol":"9","page":472},{"text":"<span data-type=\"title\" id=toc-5418>أبو أسماء عن أبى ذر</span>","vol":"9","page":473},{"text":"١٢٣٢٨ - حدثنا عفان، ثنا همان، ثنا قتادة، عن أبى قلابة، عن أبى أسماء أنه دخل على أبى ذر وهو بالربذة، وعنده امرأة له سوداء مشعة ليس عليها أثر المجاسد ولا الخلق، فقال: ألا تنظرون إلى ما تأمرنى به هذه السويداء، تأمرنى أن آتى العراق، فإذا أتيت العراق مالوا عليّ بدنياهم، وأن خليلى - ﷺ - عهد إليّ أن دون جسر جهنم طريق ذاد حض ومزلة، وإنا إن نأتى عليه وفى أحمالنا اقتدار.\nوحدث مطر - أيضًا - بالحديث أجمع فى قول أحدهما: أن نأتى عليه ونحن مواقير (١) . تفرد به.\n١٢٣٢٩ - حدثنا عبد الرحمن وعبد الصمد - المعنى - ثنا همام، عن قتادة- قال عبد الصمد: ثنا قتادة - عن أبى قلابة عن أبى أسماء قال عبد الصمد: الرحبى عن أبى ذر عن النبى - ﷺ - فيما يروى عن ربه ﷿ «إنى حرمت الظلم على نفسى وعلى عبادى، ألا فلا تظالموا، كل بنى آدم خطاء بالليل والنهار، ثم يستغفرونى فأغفر له ولا أبالى. وقال: يا بنى آدم كلكم كان ضال إلا من هديت وكلكم كان عاريًا إلا من كسوت وكلكم كان جائعًا إلا من أطعمت فاستطعمونى وكلكم كان ظمآنًا إلا من سقيت، فاستهدونى أهدكم، واستكسونى أكسكم واستطعمونى أطعمكم، واستسقونى أسقكم.\nيا عبادى، لو أن أولكم وآخركم وإنسكم وجنكم، وصغيركم وكبيركم، وذكركم وأنثاكم - قال عبد الصمد: وحيكم وميتكم - على\n_________\n(١) أخرجه أحمد ٥/١٥٩.","vol":"9","page":473},{"text":"قلب أتقاكم رجلًا واحدًا لم يزيدوا فى ملكى شيئًا ولو أن أولكم وآخركم وإنسكم وجنكم وصغيركم وكبيركم وذكركم وأنثاكم على قلب أكفركم رجلًا لم ينقصوا من ملكى شيئًا إلا كما ينقص رأس المخيط من البحر» (١) .\nرواه مسلم، عن ابن مثنى وإسحاق بن إبراهيم، عبد الصمد به.\n\n<span data-type=\"title\" id=toc-5419>أبو الأسود</span>\nهو ظالم بن عمرو الديلى، عن أبى ذر.\n_________\n(١) أخرجه أحمد ٥/١٦٠ ومسلم ٤/١٩٩٤-١٩٩٥ رقم ٢٥٧٧.","vol":"9","page":474},{"text":"١٢٣٣٠ - حدثنا عارم وعفان - قالا: حدثنا مهدى، ثنا واصل ابن أبى عتبة، عن يحيى بن عقيل، عن يحيى بن يعمر، عن أبى الأسود الديلى، قال: قال أبو ذر: قالوا: يا رسول الله، ذهب أهل الدثور بالأجور، يصلون كما نصلى ويصومون كما نصوم ويتصدقون بفضول أموالهم، قال: فقال رسول الله - ﷺ - «أوليس قد جعل الله لكم ما تصدقون به، إن بكل تسبيحة صدقة وبكل تحميدة صدقة وفى بضع أحدكم صدقة» قال: قالوا: يا رسول الله، أيأتى أحدنا شهوته ويكون له فيها أجر؟ قال: «أرأيتم لو وضعها فى حلال كان له فيها أجر، فكذلك إذا وضعها فى حرام كان عليه فيها وزر» .\nقال عفان: «تصدقون» وقال: «وتهليلة وتكبيرة، وأمر بمعروف صدقة، ونهى عن منكر صدقة، وفى بضع..» (١) .\n_________\n(١) أخرجه أحمد ٥/١٦٧، ومسلم ٢/٦٩٧ رقم ١٠٠٦.","vol":"9","page":474},{"text":"رواه مسلم، عن عبد الله بن محمد بن إسماعيل، عن محمد بن أسماء، عن مهدى بن ميمون به.\nحدثنا أبو مهدى النضر، ولم يذكر.","vol":"9","page":475},{"text":"١٢٣٣١ - /حدثنا عارم وعفان - قالا: حدثنا مهدى بن ميمون - عن واصل مولى أبى عيينة، عن يحيى بن عقيل، عن يحيى بن يعمر، عن أبى الأسود الديلى، عن أبى ذر، قال: قال رسول الله - ﷺ - «يصبح على كل سلامى من أحدكم صدقة، وكل تسبيحة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، نهى عن المنكر صدقة، ويجزئ أحدكم من ذلك كله ركعتين يركعها من الضحى» (١) .\nرواه مسلم، عن عبد الله بن أحمد بن أسماء، عن مهدى بن ميمون.\nورواه أبو داود، والنسائى، من حديث واصل به.\n١٢٣٣٢ - حدثنا عبد الرزاق، ابنا معمر، عن سعيد الجريرى، عن عبد الله، ابن يزيد الأسلمى، عن ابى الأسود الديلى، عن أبى ذر، قال: قال رسول الله - ﷺ - «إن أحسن ما غيرتم به الشيب الحناء والكتم» (٢) .\nرواه أبو داود، من حديث سعيد الجريرى.\n_________\n(١) أخرجه أحمد ٥/١٦٧، ومسلم ١/٤٩٨-٤٩٩ رقم ٧٢٠، وأبو داود ٢/٦١ رقم ١٢٨٦، والنسائى فى «السنن الكبرى ٥/٣٢٦ رقم ٩٠٢٨» .\n(٢) أخرجه ٥/١٤٧، وأبو داود ٤/٤١٦ رقم ٤٢٠٥، والنسائى ٨/١٣٩ رقم ٥٠٧٨، وابن ماجه ٢/١١٩٦ رقم ٣٦٢٢.","vol":"9","page":475},{"text":"والترمذى، والنسائى وابن ماجه، من حديث الأجلح عن عبد الله كلاهما عن عبد الله بن بريدة.","vol":"9","page":476},{"text":"١٢٣٣٣ - حدثنا أبو معاوية ثنا داود بن أبى هند، عن أبى حريث بن أبى الأسود، عن أبى الأسود الديلى، عن أبى ذر، قال: كان يسقى على حوض له، فجاء قوم فقال: أيكم يورد على أبى ذر، ويحتسب شعرات من رأسه فجاء رجل فقال: أنا فأورد عليه الحوض، فدقه وكان أبو ذر قائمًا فجلس واضطجع فقيل له: يا أبا ذر، لم جلست؟ قال: فقال: إن رسول الله - ﷺ - قال: «إذا غضب أحدكم وهو قائم فليجلس، فإن ذهب عنه الغضب وإلا فليضطجع» (١) . تفرد به.\n١٢٣٣٤ - حدثنا عبد الصمد، حدثنى أبى حدثنى حسين - يعنى المعلم عن ابن بريدة، حدثنى يحيى بن يعمر، أن أبا الأسود حدثه عن أبى ذر، أنه/ سمع رسول الله - ﷺ - يقول: «ليس من رجل أدعى لغير أبيه وهو يعلمه إلا كفر، ومن أدعى ما ليس له فليس منا، وليتبوأ مقعده من النار، ومن دعا رجلًا بالكفر، أو قال: عدو الله- وليس كذلك - إلا حار عليه» (٢) .\nرواه مسلم، عن زهير بن حرب، أحمد بن الحسين، كلاهما - عن عبد الله ابن عبد الصمد به.\n_________\n(١) أخرجه أحمد ٥/١٥٢، قال الهيثمى: رواه أحمد ورجاله رجال الصحيح. مجمع الزوائد ٨/٧١.\n(٢) أخرجه أحمد ٥/١٦٦، والبخارى ٤/١٨٩ رقم ٣٥٠٨، ومسلم ١/٧٩ رقم ٦١، وابن ماجه ٢/٧٧٧ رقم ٢٣١٩.","vol":"9","page":476},{"text":"وأخرجه البخارى، من حديث حسين المعلم.\nوروى ابن ماجه «من أدعى ما ليس له فليس منا» عن عبد الله بن عبد الوارث بن عبد الصمد، عن أبيه به.\nحدثنا وهب بن جرير وعارم ويونس، قالوا: حدثنا مهدى بن ميمون عن واصل مولى أبى عيينة.","vol":"9","page":477},{"text":"١٢٣٣٥ - قال عارم: حدثنا واصل، ثنا يحيى بن عقيل، عن يحيى بن يعمر، عن أبى الأسود الديلمى، عن أبى ذر قال: قال رسول الله - ﷺ - «عرضت عليّ أعمال أمتى حسنها وسيئها فنظرت فى محاسن أعمالها إماطة الأذى عن الطريق ووجدت فى مساوئ أعمالها النخاعة تكون فى المسجد لا تدفن» (١) .\nرواه مسلم، عن عبد الله بن محمد بن أسماء وشيبان بن خروخ عن مهدى به.\n١٢٣٣٦ - حدثنا عبد الصمد، حدثنى ابى عن أبى بريدة - أن يحيى بن يعمر حدثه، أن أبا الأسود الديلى حدثه، أن أبا ذر حدثه، قال: أتيت رسول الله - ﷺ - وعليه ثوب أبيض، وإذا هو نائم، ثم أتيته فإذا هو نائم ثم أتيته فإذا هو قد استيقظ فقلت: يا رسول الله، وجلست إليه، فقال: «ما من عبد قال: لا إله إلا الله ثم مات على ذلك إلا دخل الجنة» قلت: وإن زنى وإن سرق؟ قال: «وإن زنى وإن سرق» قلت: وإن زنى وإن سرق؟ قال: «وإن زنى وإن سرق» ثم قال فى الرابعة: «وإن رغم أنف\n_________\n(١) أخرجه أحمد ٥/١٨٠، ومسلم ١/٣٩٠ رقم٥٥٣.","vol":"9","page":477},{"text":"أبى ذر» قال: فخرج أبو ذر يحدث بهذا ويعدو. يقول: / وإن رغم أنف أبى ذر (١) .\nرواه مسلم، عن زهير وأحمد بن الحسن عن عبد الصمد.\nوالبخارى، من حديث حسين به.\n\n<span data-type=\"title\" id=toc-5420>أبو البخترى، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٦٦، والبخارى ٧/٥٥-٥٦ رقم٥٨٢٧، ومسلم ١/٩٥.","vol":"9","page":478},{"text":"١٢٣٣٧ - حدثنا يعلى بن عبيد، ثنا الأعمش، عن عمرو بن مرة، عن أبى البخترى، عن أبى ذر قال: قلت: يا رسول الله تأتى شهوتنا ونؤجر؟ قال: «أرأيت لو جعلها فى حرام أكان يأثم؟» قال: قلت: نعم قال: «فتحتسبون بالشر ولا تحتسبون بالخير» (١) . تفرد به.\n١٢٣٣٨ - حدثنا محمد بن جعفر ثنا شعبة، عن عمرو بن مرة، عن أبى البخترى، عن أبى ذر عن النبى أنه ذكر أشياء يؤجر فيها الرجل، حتى ذكر لى غشيان أهله، فقالوا: يا رسول الله، يؤجر فى شهوته يصيبها؟ فقال: «أرأيت لو كان آثمًا أكا يكون عليه الوزر؟» قالوا نعم فقال: «كذلك يؤجر» (٢) . تفرد به.\n١٢٣٣٩ - حدثنا عبد الرزاق، أن سفيان، عن الأعمش، عن عمرو بن مرة عن أبى البخترى، عن أبى ذر قال: قيل للنبى - ﷺ - ذهب أهل الأموال بالأجر، فقال النبى - ﷺ - «إن فيك صدقة كثيرة» فذكر: «فضل سمعك وفضل بصرك» قال: «وفى مباضعتك أهلك صدقة»\n_________\n(١) أخرجه أحمد ٥/١٥٤.\n(٢) أخرجه أحمد ٥/١٦١.","vol":"9","page":478},{"text":"فقال أبو ذر: أيؤجر أحدنا فى شهوته؟ فقال: «أرأيت لو وضعته فى غير حل أكان عليك وزر؟» قال: نعم. قال: «فتحتسبون بالشر ولا تحتسبون بالخير» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5421>أبو بصرة الغفارى، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٦٧.","vol":"9","page":479},{"text":"١٢٣٤٠ - حدثنا وهب بن جرير، ثنا أبى، سمعت حرملة يحدث عن عبد الرحمن بن شماسة عن أبى بصرة، عن أبى ذر قال: قال رسول الله - ﷺ - «إنكم ستفتحون أرض مصر، وهى أرض يسمى فيها القيراط، فإذا فتحتموها فأحسنوا إلى أهلا، فإن لهم ذمة ورحمًا - قال: أو قال: ذمة وصهرًا - فإذا رأيت رجلين يختصمان فى موضع لبنة فأخرج منها» . قال: فرأيت عبد الرحمن بن شرحبيل بن حسنة، وأخاه ربيعة يختصمان فى موضع لبنة، قال: فخرجت منها (١) .\nرواه مسلم، عن زهير، وعبد الله بن سعيد - كلاهما - عن وهب بن جرير به. وحدثناه هارون، ثنا ابن وهب ثنا حرملة، عن عبد الرحمن ابن شماسة، سمعت أبا ذر.. فذكر معناه.\n\n<span data-type=\"title\" id=toc-5422>أبو تميم الجيشانى، عن أبى ذر - ﵁ </span>-\n١٢٣٤١ - حدثنا يحيى بن إسحاق، ابنا ابن لهيعة، عن عبد الله ابن هبيرة أخبرنى أبو تميم الجيشانى، أخبرنى أبو ذر قال: كنت أمشى مع رسول الله - ﷺ - فقال: «لغير الدجال أخوفنى عليكم - أو قال: أخوف مني على أمتى قالها ثلاثًا» قال: قلت: يا رسول الله ما هذا الذى غير\n_________\n(١) أخرجه أحمد ٥/١٧٣، ومسلم ٤/١٩٧٠.","vol":"9","page":479},{"text":"الدجال أخوفك على أمتك؟ قال: «أئمة مضلين» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٤٥، قال الهيثمى: رواه أحمد وفيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات وقال الحافظ ابن حجر: صدوق خلط بعد احتراق كتبه ورواية ابن المبارك وابن =\n= ... وهب عنه أعدل من غيرهما وله فى مسلم بعض شئ مقرون. مجمع الزوائد ٥/٢٣٨، التقريب ص٥٣٨.","vol":"9","page":480},{"text":"١٢٣٤٢ - حدثنا موسى بن داود ابنا ابن لهيعة عن ابن هبيرة عن أبى تميم الجيشانى يقول: سمعت أبا ذر يقول كنت بحاضرًا للنبى - ﷺ - يومًا إلى منزله، فكنت أسمعه يقول: «غير الدجال أخوفنى على أمتى من الدجال» فلما خفت أن يدخل، قلت: يا رسول الله أى شئ أخوف على أمتك من الدجال؟ قال: الأئمة المضلين» (١) .\n\n<span data-type=\"title\" id=toc-5423>أبو حرب بن أبى الأسود الديلى، عن أبى ذر</span>\n١٢٣٤٣ - عن النبى - ﷺ - قال: «إذا غضب أحدكم وهو قائم فليجلس» (٢) .\nرواه أبو داود - فى الأدب - عن أحمد بن حنبل، عن أبى معاوية، عن داود ابن أبى هند، عن أبى حرب بن أبى الأسود به وعن وهب بن بقية، عن خالد بن عبد الله، عن داود، عن بكر، أن رسول الله - ﷺ - بعث أبا ذر.. هذا قال أبو داود: وهذا أصح قال: وإنما يروى أبو حرب، عن عمر، عن أبى ذر.\nقال شيخنا: ورواه عبد الله بن أحمد، عن أبيه بإسناده، وزاد فيه:\n_________\n(١) أخرجه أحمد ٥/١٤٥.\n(٢) أخرجه أبو داود ٥/١٤١رقم ٤٧٨٢.","vol":"9","page":480},{"text":"عن أبى الأسود (١) .\n\n<span data-type=\"title\" id=toc-5424>أبو زرعة بن عمرو بن جرير، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٥٢.","vol":"9","page":481},{"text":"١٢٣٤٤ - قال: كان النبى - ﷺ - يجلس بين أصحابه، فيجئ الغريب، فلا يدرى أيهم هو حتى يسأل عنه، فذكر مجئ جبريل فى صورة أعرابى حسن الوجه، وسؤاله عن الإسلام، والإيمان والإحسان (١) .\nرواه أبو داود - فى السنة عن عثمان بن ابى شيبة.\nوالنسائى - فى الإيمان - عن محمد بن قدامة - كلاهما - عن جرير عن أبى فروة، عن أبى زرعة عن أبى ذر وأبى هريرة وكذا رواه البزار، من حديث جرير به مطولًا.\n\n<span data-type=\"title\" id=toc-5425>أبو زينب مولى حازم الغفارى - عن أبى ذر</span>\n١٢٣٤٥ - «الغنى فى القلب، والفقر فى القلب، فمن كان الغنى فى قلبه فلا يضره ما لقى من الدنيا، ومن كان الفقر قلبه لا ينفعه ما أكثر من الدنيا، وإنما يضر نفسه شحها» (٢) .\nرواه الطبرانى من حديث نعيم بن عبد الله مولى عمر - عنه به.\n\n<span data-type=\"title\" id=toc-5426>أبو سالم الجيشانى، عنه</span>\n١٢٣٤٦ - حدثنا أحمد بن الحجاج، أنبأنا عبد الله، ابنا لهيعة، ثنا\n_________\n(١) أخرجه أبو داود ٥/٧٤رقم ٤٦٩٨، ٤٩٩١.\n(٢) () أخرجه الطبرانى فى «المعجم الكبير ٢/١٥٤ رقم١٦٤٣، قال الهيثمى: وفيه من لم أعرفه. مجمع الزوائد ١٠/٢٣٧.","vol":"9","page":481},{"text":"يزيد بن أبى حبيب - أن أبا سالم الجيشانى أتى إلى أبى أمية فى منزله فقال: إنى سمعت أبا ذر يقول: إنه سمع رسول الله - ﷺ - يقول: «إذا أحب أحدكم صاحبه، فليأته فى منزله، فليخبره أنه يحبه» وقد جئتك فى منزلك (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٤٥، قال الهيثمى: رواه أحمد وإسناده حسن. مجمع الزوائد ١٠/٢٨١.","vol":"9","page":482},{"text":"١٢٣٤٧ - حدثنا حسن ثنا ابن لهيعة، ثنا يزيد بن أبى حبيب - أن أبا سالم الجيشانى أتى أبا أمية فى منزله فقال إنى سمعت رسول الله - ﷺ - يقول: «إذا أحب أحدكم صاحبه فليأته فى منزله، فليخبره أنه يحبه لله ﷿» وقد أحببتك فجئتك فى منزلك (١) . تفرد به.\n١٢٣٤٨ - حدثنا أبو عبد الرحمن، ثنا سعيد بن أبى أيوب، حدثنى يحيى بن أبى جعفر، عن سالم بن أبى سالم الجيشانى، عن أبيه عن أبى ذر قال: قال لى رسول الله - ﷺ -: «يا أبا ذر، لا تولين مال يتيم، ولا تأمرن على اثنين» (٢) .\nرواه مسلم، عن إسحاق بن إبراهيم وزهير.\nوأبو داود، عن الحسن بن علي.\nوالنسائى عن العباس بن محمد عن أبيه - أربعتهم - عن أبى عبد الرحمن به.\n_________\n(١) أخرجه أحمد ٥/١٧٣.\n(٢) أخرجه أحمد ٥/١٨٠، ومسلم ٣/١٤٥٧-١٤٥٨ رقم١٨٢٦، وأبو داود ٣/١٩٠ رقم٢٨٦٨، والنسائى ٦/٢٥٥ رقم٣٦٦٧.","vol":"9","page":482},{"text":"<span data-type=\"title\" id=toc-5427>أبو سريحة، عن أبى ذر</span>\nهو حذيفة بن أسيد (تقدم) /\n\n<span data-type=\"title\" id=toc-5428>أبو السليل: ضريب بن نفير، عنه</span>","vol":"9","page":483},{"text":"١٢٣٤٩ - حدثنا يزيد، ثنا كهمش بن الحسن ثنا أبو السليل، عن أبى ذر قال: جعل رسول الله - ﷺ - - يتلو على هذه الآية ﴿وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا﴾ حتى فرغ من الآية، ثم قال: «يا أبا ذر لو أن الناس أخذوا بها كلها لكفتهم» قال: فجعل يتلوها عليّ ويرددها عليّ حتى نعست ثم قال: «يا أبا ذر كيف تصنع إن أخرجت من المدينة؟» قال: قلت: إلى السعة والدعة انطلق حتى أكون حمامة من حمام مكة. قال: «كيف تصنع إن أخرجت من مكة؟» قال: قلت: إلا السعة والدعة، إلى الشام الأرض المقدسة، قال: «فكيف تصنع إن أخرجت من الشام؟» قال: قلت: إذًا والذى بعثك بالحق أضع سيفى على عاتقى، قال: «أو خير من ذلك؟» قال: «تسمع وتطيع وإن كان عبدًا حبشيًا» (١) .\nرواه النسائى وابن ماجه من حديث معتمر بن سليمان، عن كهمش به.\n_________\n(١) أخرجه أحمد ٥/١٧٨-١٧٩، والنسائى فى «السنن الكبرى ٦/٤٩٤ رقم١١٦٠٣» وابن ماجه ٢/١٤١١ رقم٤٢٢٠.","vol":"9","page":483},{"text":"<span data-type=\"title\" id=toc-5429>أبو سلام، عنه</span>","vol":"9","page":484},{"text":"١٢٣٥٠ - حدثنا عبد الملك بن عمرو ثنا علي - يعنى ابن المبارك عن يحيى عن زيد بن سلام عن أبى سلام، قال: قال أبو ذر عل كل نفس فى كل يوم طلعت فيه الشمس صدقة منه على نفسه قلت: يا رسول الله من أين نتصدق وليس لنا أموال؟ قال: «إن من أبواب الصدقة التكبير والحمد لله ولا إله إلا الله واستغفر الله وتأمر بالمعروف وتنهى عن المنكر/ وتعزل الشوكة عن طريق الناس والعظم والحجر وتهدى الأعمى، وتسمع الأصم والأبكم حتى يفقه وتدل المستدل على حاجة له قد علمت مكانها، وتسعى بشدة ساقيك إلى الله فإن المستغيث وترفع بشدة ذراعيك مع الضعيف وكل ذلك من أبواب الصدقة منك على نفسك، ولك فى جماع زوجتك صدقة وأجر» قال أبو ذر: كيف لى أجر فى شهوتى فقال رسول الله - ﷺ - «أرأيت لو كان لك ولد فأدرك ورجوت خيره فمات أفكنت تحتسب؟» قلت نعم، قال: «فأنت خلقته؟» قال: بل الله خلقه، قال «فأنت هديته؟» قلت: بل الله هداه. قال: «فأنت كنت ترزقه؟» قال: لا، بل كان الله يرزقه، قال: «فكذلك فضعه فى حلالك وجنبه حرامه، فإن شاء الله أحياه وإن شاء أماته ذلك أجر» (١) .\nرواه النسائى عن ابن مثنى، عن أبى عامر عبد الملك بن عمرو به.\n_________\n(١) أخرجه أحمد ٥/١٦٨، والنسائى فى «السنن الكبرى ٥/٣٢٥-٣٢٦ رقم٩٠٢٧»","vol":"9","page":484},{"text":"<span data-type=\"title\" id=toc-5430>أبو الشعثاء، عن أبى ذر - ﵁ </span>-\nهو سليم بن سود.. تقدم.\n\n<span data-type=\"title\" id=toc-5431>أبو طالب عنه</span>","vol":"9","page":485},{"text":"١٢٣٥١ - حدثنا قتيبة بن سعيد، ثنا ليث بن سعد، عن عبد الله بن أبى جعفر، عن الحمصى، عن أبى طالب عن أبى ذر، سمعت رسول الله - ﷺ - يقول: «من زنى امرأة لم يرها تزنى جلده الله يوم القيامة بسوط من نار» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5432>أبو الطفيل، عنه</span>\n١٢٣٥٢ - قال ليزيد من رسول الله - ﷺ - وما طائر يطير بجناحيه إلا أذكر ما منه علمًا وقال رسول الله - ﷺ - «ما تركت شىء يقرب من الجنة ويباعد من النار إلا وقد بين لكم» (٢) .\nرواه الطبرانى، عن محمد بن عبد الله الحضرمى، عن محمد بن يزيد، عن سفيان بن قطر، عنه به.\nحديث آخر\n١٢٣٥٣ - مرفوعًا «إنما مثل أهل بيتى مثل سفينة نوح من ركب\n_________\n(١) أخرجه أحمد ٥/١٥٥.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢/١٥٥-١٥٦ رقم١٦٤٧، قال الهيثمى: ورجال الطبرانى رجال الصحيح غير محمد بن عبد الله بن يزيد المقرئ وهو ثقة. مجمع الزوائد ٨/٢٦٣-٢٦٤.","vol":"9","page":485},{"text":"فيها نجا ومن تخلف عنها غرق، ومثلهم فيكم مثل باب حطة» (١) .\nرواه أبو يعلى، عن عبد الله بن عمر بن أبان عن عبد الكريم بن هلال القرشى، عن أسلم المالكى، عنه.\n\n<span data-type=\"title\" id=toc-5433>أبو العالية، عنه</span>\n_________\n(١) لم أجده فى مسند أبى يعلى المطبوع، وذكره الهيثمى وقال: رواه البزار والطبرانى فى الثلاثة وفى إسناد البزار الحسن بن أبى جعفر الجفرى وفى إسناد الطبرانى عبد الله بن داهر وهما متروكان. مجمع الزوائد ٩/١٦٨.","vol":"9","page":486},{"text":"١٢٣٥٤ - كنا مع أبى ذر - ﵁ - بالشام، فقال: سمعت رسول الله - ﷺ - يقول: «أول من يغير سنتى رجل من بنى أمية» (١) .\nرواه أبو يعلى، عن عثمان بن أبى شيبة، عن معاوية بن هشام، عن سفيان بن عوف، عن خالد أبى المهاجر، عنه به.\n\n<span data-type=\"title\" id=toc-5434>أبو عبد الله الجسرى، عن أبى ذر</span>\nهو حميد بن بشير.. تقدم.\n\n<span data-type=\"title\" id=toc-5435>أبو عبد الرحمن الحبلى، عنه</span>\n١٢٣٥٥ - حدثنا حسن بن موسى، ثنا ابن لهيعة، عن عبد الله بن أبى جعفر، أن أبا عبد الرحمن أخبره عن أبى ذر، عن النبى - ﷺ - أنه قال: «مر رجل على باب لا ستر له غير مغلق، فنظر فلا/ خطيئة عليه، إنما الخطيئة على أهل البيت» (٢) .\n_________\n(١) لم أجده فى مسند أبى يعلى المطبوع.\n(٢) أخرجه أحمد ٥/١٥٣.","vol":"9","page":486},{"text":"١٢٣٥٦ - حدثنا يحيى بن إسحاق، حدثنا ابن لهيعة وموسى - قال ابن لهيعة عن عبد الله بن أبى جعفر، عن أبى عبد الرحمن الحبلى، عن أبى ذر قال: قال رسول الله - ﷺ - «أيما رجل كشف سترًا فأدخل بصره من قبل أن يؤذن له، فقد أتى حدًا لا يحل له أن يأتيه، ولو أن رجلًا فقأ عينه لهدرت ولو أن رجلًا مر على باب لا ستر فرأى عورة أهله فلا خطيئة عليه إنما الخطيئة على أهل البيت» (١) .\nرواه الترمذى عن قتيبة، عن ابن لهيعة وقال: غريب لا نعرفه إلا من حديثه.\n\n<span data-type=\"title\" id=toc-5436>أبو عثمان، عنه</span>\n١٢٣٥٧ - حدثنا أسود بن عامر، ثنا اسرائيل عن عاصم بن سليمان، عن أبى عثمان، عن أبى ذر عن النبى - ﷺ - قال: «من صام ثلاثة أيام من كل شهر، فقد صام الدهر كله» (٢) .\nرواه الترمذى والنسائى وابن ماجة، من حديث عاصم به وقال الترمذى: حسن.\nوقد رواه شعبة، عن أبى التياح، وأبى مسهر - جميعًا - عن أبى عثمان، عن أبى هريرة ورواه النسائى من طريق أخرى، عن أبى عثمان، عن رجل، عن أبى ذر.\n_________\n(١) أخرجه أحمد ٥/١٨١، والترمذى ٥/٦٣ رقم٢٧٠٧، وقال الهيثمى: رواه أحمد ورجاله رجال الصحيح غير ابن لهيعة وهو حسن الحديث وفيه ضعيف. مجمع الزوائد ٦/٢٩٥.\n(٢) أخرجه أحمد ٥/١٤٥، والترمذى ٣/١٣٥ رقم٧٦٢، والنسائى ٤/٢١٩ رقم٢٤٠٩، وابن ماجه ١/٥٤٥ رقم١٧٠٨.","vol":"9","page":487},{"text":"<span data-type=\"title\" id=toc-5437>أبو علي الأزدى - ويقال: أبو الفيض</span>","vol":"9","page":488},{"text":"١٢٣٥٨ - /كان رسول الله - ﷺ - إذا خرج من الخلاء قال: «الحمد لله الذى أذهب عنى الأذى وعافانى» (١) .\nرواه النسائى، من حديث شعبة، عن منصور، عن أبى الفيض به.\nومن وجه آخر، عن شعبة، عن منصور سمعت رجلًا.. فرفع الحديث إلى أبى ذر قوله.\n\n<span data-type=\"title\" id=toc-5438>أبو كثير - مولى بنى هاشم - عن أبى ذر</span>\n١٢٣٥٩ - حدثنا حسن، ثنا ابن لهيعة، حدثنى حيى بن عبد الله - أن أبا كثير مولى بنى هاشم حدثه، أنه سمع أبا ذر الغفارى صاحب رسول الله - ﷺ - يقول: «كلمات من ذكرهن مائة مرة دبر كل صلاة: الله أكبر، سبحان الله والحمد لله، ولا إله إلا الله وحده لا شريك له ولا حول ولا قوة إلا بالله ثم لو كانت خطاياه مثل زبد البحر لمحتهن» (٢) .\nقال أبى: لم يرفعه. تفرد به.\n\n<span data-type=\"title\" id=toc-5439>أبو المثنى، عن أبى ذر</span>\n١٢٣٦٠ - حدثنا أبو المغيرة ثنا صفوان، عن أبى اليمان وأبى المثنى - أن أبا ذر قال: بايعنى رسول الله - ﷺ - خمسًا وواثقنى سبعًا وأشهد الله على تسعًا، أنى لا أخاف فى الله لومة لائم. قال أبو المثنى: قال أبو ذر:\n_________\n(١) لم أجده فى كتب النسائى المطبوعة، ذكره المتقى الهندى وعزاه للنسائى. كنز العمال ٧/٤٤ رقم١٧٨٧٠.\n(٢) أخرجه أحمد ٥/١٧٣، قال الهيثمى: رواه أحمد موقوفًا وأبو كثير لم أعرفه وبقية رجاله حديثهم حسن. مجمع الزوائد ١٠/١٠١.","vol":"9","page":488},{"text":"فدعانى رسول الله «هل لك إلى بيعة ولك الجنة؟» قلت: نعم، وبسطت يدى، فقال رسول الله - ﷺ - «وهو يشترط عليّ لا تسأل الناس شيئًا» قلت: نعم قال: «ولا سوطك إن سقط منك حتى تنزل إليه فتأخذه» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٧٢، قال الهيثمى: رجاله ثقات. مجمع الزوائد ٣/٩٢.","vol":"9","page":489},{"text":"١٢٣٦١ - حدثنا معاوية بن عمرو ثنا عبد الله بن وهب عن عمرو عن دراج، عن أبى السمح، عن أبى المثنى، عن أبى ذر قال: قال لى رسول الله - ﷺ - ستة أيام: «اعقل يا أبا ذر ما أقول لك» إلا أنه قال: «ولا تؤتين أمانة ولا تقضين بين اثنين» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5440>أبو مجيب، عنه</span>\n١٢٣٦٢ - حدثنا محمد بن جعفر، ثنا شعبة، عن رجل من ثقيف يقال له: فلان بن عبد الواحد، سمعت أبا مجيب قال: لقى أبو ذر أبا هريرة، وجعل أراه قال: قبيعة سيفه فضة، فنهاه، وقال أبو ذر: قال رسول الله - ﷺ - «ما من إنسان - أو قال: أحدًا ترك صفراء، أو بيضاء إلا كوى بها» . تفرد به.\n\n<span data-type=\"title\" id=toc-5441>أبو مراوح، عنه</span>\nيأتى فى الجزء السابع والسبعون إن شاء الله تعالى.\n_________\n(١) أخرجه أحمد ٥/١٨١.","vol":"9","page":489},{"text":"/<span data-type=\"title\" id=toc-5442> أبو مراوح، عن أبى ذر الغفارى - ﵁ </span>-","vol":"9","page":490},{"text":"١٢٣٦٣ - حدثنا عبد الرزاق، ابنا معمر، عن الزهرى، عن حبيب - مولى عروة بن الأبير - عن عروة بن الأبير، عن أبى مراوح الغفارى، عن أبى ذر، قال: جاء رجل إلى النبى - ﷺ - فسأله، فقال: يا رسول الله أى الأعمال أفضل؟ قال: «إيمان بالله وجهاد فى سبيل الله» قال: فأى العتاقة أفضل؟ قال: «أنفسها» قال: أفرأيت إن لم أجد؟ قال «فتعين الصانع، أو تصنع لأخرق» قال: أفرأيت إن لم أستطع قال: «فدع الناس من شرك فإنها صدقة تصدق بها عن نفسك» (١) .\nرواه مسلم عن محمد بن رافع وعبد بن رافع عن عبد الرزاق به.\n١٢٣٦٤ - حدثنا سفيان، ثنا هشام بن عروة عن أبيه عن أبى مراوح، عن أبى ذر قال: قلت: يا رسول الله أى العمل أفضل؟ قال: «إيمان بالله وجهاد فى سبيل الله» قلت: يا رسول الله فأى الرقاب أفضل؟ قال: «أنفسها عند أهلها وأغلاها ثمنًا» قال: فإن لم أجد؟ قال: «تعين صانعًا، أو تصنع لأخرق» قال: فإن لم أستطع؟ قال: «تكف أذاك عن الناس فإنها صدقة تصدق بها على نفسك» (٢) .\nرواه البخارى، عن عبد الله بن موسى عن هشام بن عروة.\nورواه مسلم أيضًا والنسائى وابن ماجة من حديث هشام بن عروة عن أبيه به.\n_________\n(١) أخرجه أحمد ٥/١٦٨.\n(٢) أخرجه أحمد ٥/١٦٣، ومسلم ١/٨٩.","vol":"9","page":490},{"text":"١٢٣٦٥ - حدثنا يحيى بن سعيد، حدثنى هشام حدثنى أبى أن أبا مراوح الغفارى أخبره، أن أبا ذر أخبره أنه قال: يا رسول الله أى العمل أفضل؟ قال: «الإيمان بالله» قال: فأى النفوس أفضل؟ قال: «أغلاها ثمنًا، وأنفسها عند أهلها» قال: أفرأيت إن لم أستطع؟ قال: «تعين صانع أو تصنع لأخرق» قال: أرأيت إن لم أفعل؟ قال: «تمسك عن الشر، فإنها صدقة تصدق بها على نفسك» (١) .\n\n<span data-type=\"title\" id=toc-5443>أبو مسلم الجذمى، عن أبى ذر</span>\n١٢٣٦٦ - حدثنا محمد بن جعفر، ثنا عوف، عن مهاجر أبى خالد، حدثنى أبو العالية، حدثنى أبو مسلم، قال: قلت لأبى ذر: أى قيام الليل أفضل؟ قال أبو ذر: سألت رسول الله - ﷺ - كما سألتنى - شك عوف - فقال: «جوف الليل العام، أو نصف الليل وقليل فاعلمه» (٢) .\nرواه النسائى من حديث عوف به.\n\n<span data-type=\"title\" id=toc-5444>أبو معروف، عن أبى ذر</span>\n١٢٣٦٧ - حدثنا عفان، حدثنا حماد بن سلمة، عن علي بن زيد، عن أبى معروف - أن أبا ذر حدثهم، أن رسول الله - ﷺ - قال: قال الله ﵎ «لو أن عبدى استقبلنى بقراب الأرض خطايا لاستقبلته بقرابها مغفرة» (٣) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٧١.\n(٢) أخرجه أحمد ٥/١٧٩، والنسائى فى «السنن الكبرى ٢/٤٧٠ رقم٤٢١٦» .\n(٣) أخرجه أحمد ٥/١٤٨.","vol":"9","page":491},{"text":"<span data-type=\"title\" id=toc-5445>أبو نصر عنه</span>","vol":"9","page":492},{"text":"١٢٣٦٨ - قال البزار: حدثنا محمد بن معمر، ثنا محاضر بن مورع، عن الأعمش، عن عمرو بن مرة، عن أبى نصر، عن أبى ذر، قال: قال رسول الله - ﷺ - «كثف الأرض مسيرة خمسمائة عام وبين الأرض العليا/ والسماء خمسمائة عام وكثف السماء خمسمائة عام وما بين السماء الدنيا والثانية خمسمائة عام وكثف السماء خمسمائة عام، ثم كل سماء مثل ذلك حتى يبلغ السابعة إلى العرش مسيرة ما بين ذلك كله» (١) .\n\n<span data-type=\"title\" id=toc-5446>أبو الهيثم، عنه</span>\n١٢٣٦٩ - حدثنا الحسن بن موسى ثنا ابن لهيعة، ثنا دراج، عن أبى الهيثم، عن أبى ذر، أن النبى - ﷺ - قال: «ستة أيام، ثم أعقل يا أبا ذر ما أقول لك بعد» فلما كان اليوم السابع، قال: «أوصيك بتقوى الله فى سر أمرك وعلانيته، وإذا أسأت فأحسن ولا تسألن أحدًا شيئًا وإن سقط سوطك، ولا تنقض أمانة ولا تقض بين اثنين» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5447>ابن الأحمس، عن أبى ذر</span>\n١٢٣٧٠ - حدثنا إسماعيل الجريرى، عن أبى العلاء بن الشخير، عن أبى الأحمس، قال: لقيت أبا ذر، فقلت له: بلغنى عنك أنك\n_________\n(١) أخرجه البزار انظر: كشف الأستار ٢/٤٥٠ رقم٢٠٧٨، قال الهيثمى: ورجاله رجال الصحيح إلا أن أبا نصر حميد بن هلال لم يسمع من ابى ذر. مجمع الزوائد ٨/١٣١.\n(٢) أخرجه أحمد ٥/١٨١، قال الهيثمى: رجاله ثقات. مجمع الزوائد ٣/٩٣.","vol":"9","page":492},{"text":"تحدث حديثًا عن رسول الله - ﷺ - فقال: أما إنه لا تخالنى أكذب على رسول الله - ﷺ - بعدما سمعته منه، فما الذى بلغك عنى؟ قلت: بلغنى أنك تقول: ثلاثة يحبهم الله وثلاثة يشنؤهم الله قال: قلته وسمعته، قلت: فمن الثلاثة الذين يحب الله؟ قال: «الرجل يلقى العدو فى لقيه فينصب لهم نحره حتى يفتل، أو يفتح لأصحابه، والقوم يسافرون فيطول مسراهم حتى يحبوا أن يمسوا الأرض فينزلون فيتنحى أحدهم فيصلى حتى يوقظهم لرحيلهم والرجل يكون/ له الجار يؤذيه جواره يصبر على أذاه حتى يفرق بينهما موت أو ظعن» قلت: فمن هؤلاء الذى يشنأ؟ قال: «التاجر الحلاف أو قال: البائع الحلاف والبخيل المنان، والفقير المختال» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5448>ابن جحيرة، عن أبى ذر</span>\nهو عبد الرحمن تقدم.\n\n<span data-type=\"title\" id=toc-5449>ابن الحوتكية - ويقال: اسمه يزيد - عنه</span>\n_________\n(١) أخرجه أحمد ٥/١٥١.","vol":"9","page":493},{"text":"١٢٣٧١ - حدثنا سفيان، قال: سمعناه من اثنين أو ثلاثة، ثنا حكيم بن جبير عن موسى بن لهيعة عن ابن أبى الحوتكية، قال عمر: من حاضرنا يوم القاحة؟ فقال أبو ذر: أناء أمره رسول الله - ﷺ - بصيام البيض الغر، ثالث عشر ورابع عشرة وخامس عشرة (١) .\n١٢٣٧٢ - حدثنا سفيان، ثنا اثنان، عن موسى بن طلحة ومحمد بن عبد الرحمن وحكيم بن جبير، عن ابن الحوتكية، عن أبى ذر أن\n_________\n(١) أخرجه أحمد ٥/١٥٠، والترمذى ٣/١٣٤ رقم٧٦١.","vol":"9","page":493},{"text":"رجلًا قال للنبيد فأمره بصيام ثالث عشر ورابع عشرة وخامس عشرة (١) .\nرواه النسائى، عن محمد بن منصور عن سفيان بن عيينة، عن حكيم بن جبير وعمرو بن عثمان ومحمد بن عبد الرحمن ثلاثتهم - عن موسى بن طلحة.\nوفى رواية، عن محمد بن منصور عن سليمان، عن بيان بن بشير ابن موسى به.\nقال النسائى: كلاهما خطأ، لعله قال: ثنا اثنان، فسقطت الألف، فقال: بيان.\n\n<span data-type=\"title\" id=toc-5450>ابن شداد، عن أبى ذر</span>/\n_________\n(١) أخرجه أحمد ٥/١٥٠، والنسائى ٤/٢٢٣ رقم٢٤٢٥.","vol":"9","page":494},{"text":"١٢٣٧٣ - حدثنا يزيد، ثنا حجاج بن أرطأة، عن عبد الملك بن المغيرة الطائفى عن عبد الله بن المقدام، عن ابن شداد، عن أبى ذر، قال: كنا مع رسول الله - ﷺ - فى سفر، فأتاه رجل فقال: إن الآخر قد زنا، فأعرض عنه ثم ثلث ثم ربع فنزل النبى - ﷺ - فقال: «مره»، فأقر عنده بالزنا، فرده أربعًا ثم نزل، فأمرنا فحفرنا له حفرة، ليست بالطويلة، فرجم فارتحل رسول الله - ﷺ - كئيبًا حزينًا فسرنا حتى نزلنا منزلًا، فسرى عن رسول الله - ﷺ - فقال: «يا أبا ذر، ألم تر إلى صاحبك غفر له وأدخل الجنة» (١) .\n_________\n(١) أخرجه أحمد ٥/١٤٤.","vol":"9","page":494},{"text":"<span data-type=\"title\" id=toc-5451>ابن شماسة - هو عبد الرحمن - عن أبى ذر</span>","vol":"9","page":495},{"text":"١٢٣٧٤ - حدثنا حجاج وهاشم - قالا: ثنا ليث، حدثنى يزيد بن أبى حبيب، عن ابن شماسة أن معاوية بن خديج مر على أبى ذرن وهو قائم على فرس له فسأله: ما تعالج من فرسك هذا؟ فقال: إنى أظن أن هذا الفرس قد استجيب له دعوته. قال: وما دعاء بهيمة من البهائم؟ فقال: والذى نفسى بيده، ما من فرس إلا وهو يدعو كل يوم سحرًا، فيقول: اللهم إنك خولتنى عبدًا من عبادك، وجعلت رزقى بيده فاجعلنى من أحب إليه من أهله، ومن ماله ومن ولده (١) .\nقال أبى: ووافعه عمرو بن الحارث، عن علي بن شماسة. تفرد به.\nحديث آخر\n١٢٣٧٥ - رواه مسلم، من حديث ابن وهب، عن حرملة بن عمران، عن عبد الرحمن بن شماسة، عن أبى ذر (مرفوعًا) «إنكم ستفتحون أرضًا يذكر فيها القيراط، فاستوصوا بأهلها ... /» (٢)، الحديث كما تقدم من رواية أبى بصرة، عن أبى ذر.\n\n<span data-type=\"title\" id=toc-5452>ابن كعب، عن أبى ذر</span>\n١٢٣٧٦ - حدثنا الحكم بن موسى، ثنا عبد الرحمن بن أبى الرجال المدنى، أن عمر - مولى عفرة، عن ابن كعب، عن أبى ذر عن رسول\n_________\n(١) أخرجه أحمد ٥/١٦٢.\n(٢) أخرجه مسلم ٤/١٩٧٠ رقم٢٥٤٣.","vol":"9","page":495},{"text":"الله - ﷺ - قال: «أوصانى حبى بخمس: أرحم المساكين وأجالسهم وانظر إلى من تحتى ولا أنظر إلى من فوقى، وأن أصل الرحمن وإن أدبرت وأن أقول بالحق وإن كان مرًا وأن أقول لا حول ولا قوة إلا بالله» . يقول مولى عفرة: ما أعلم بقى فينا من الخمس إلا هذه قولنا: لا حول ولا قوة إلا بالله. قال أبو عبد الرحمن: وسمعته أنا من الحكم بن موسى، وقال: عن محمد بن كعب عن أبى ذر عن النبى - ﷺ - (١)، تفرد به.\n\n<span data-type=\"title\" id=toc-5453>عم أبى حرب بن أبى الأسود، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٧٣.","vol":"9","page":496},{"text":"١٢٣٧٧ - حدثنا علي بن عبد الله ثنا معتمر بن سليمان، سمعت داود بن أبى هند، عن أبى حرب بن أبى الأسود الدؤيلى، عن عمه، عن أبى ذر، قال: أتانى نبى الله - ﷺ - وأنا نائم فى المسجد (مسجد المدينة) فضربنى برجله، وقال: «ألا أراك نائمًا فيه» قال: قلت: يا نبى الله غلبتنى عينى، قال: «كيف تصنع إذا أخرجت منه؟» قال: آتى الشام الأرض المقدسة المباركة، قال: «فكيف تصنع إذا أخرجت من الشام؟» قال: أعود إليه، قال: «فكيف تصنع إذا أخرجت منه؟» قال: ما أصنع يا نبى اللهأضرب بسيفى، فقال النبى - ﷺ - «ألا أدلك على ما هو خير من ذلك وأقرب رشدًا تسمع وتطيع وتنساق لهم/ حيث ساقوك» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٥٦.","vol":"9","page":496},{"text":"<span data-type=\"title\" id=toc-5454>ابن عم لأبى ذر، عن أبى ذر</span>","vol":"9","page":497},{"text":"١٢٣٧٨ - حدثنا مكى بن إبراهيم، ثنا عبيد الله بن أبى زياد، عن شهر بن حوشب، عن ابن عم لأبى ذر، عن أبى ذر قال: قال رسول الله - ﷺ - «من شرب الخمر لم تقبل له صلاة أربعين ليلة فإن تاب تاب الله عليه فإن عاد كان مثل ذلك» فما أدرى أفى الثالثة، أم فى الرابعة؟ قال رسول الله - ﷺ - «فإن عاد كان حقًا على الله أن يسقيه من طينة الخبال» قال: يا رسول الله وما طينة الخبال؟ قال: «عصارة أهل النار» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5455>فلان العنزى عن أبى ذر</span>\n١٢٣٧٩ - حدثنا بشر بن المفضل، عن خالد بن ذكوان، حدثنى أيوب بن بشير، عن فلان العنزى - ولم يقل: الغبرى - أنه أقبل مع أبى ذر، فلما رع تقطع الناس عنه، فقلت: يا أبا ذر، إنى أسألك عن بعض أمر رسول الله - ﷺ - قال: إن كان سرًا من سر رسول الله - ﷺ - لم أحدثك به، قلت: ليس بسر، ولكن كان إذا لقى الرجل أخذ بيده وصافحه قال: على الخبير سقطت لم يلقنى قط إلا أخذ بيدى وصافحنى غير مرة واحدة وكانت تلك آخرهن أرسل إليّ فأتيته فى مرضه الذى مات فيه، فوجدته مضطجعًا فأكببت عليه فرفع يده فالتزمنى - ﷺ - (٢) .\n_________\n(١) أخرجه أحمد ٥/١٧١، قال الهيثمى: فيه رجل لم يسم. مجمع الزوائد: ٥/٦٨-٦٩.\n(٢) أخرجه أحمد ٥/١٦٢.","vol":"9","page":497},{"text":"١٢٣٨٠ - حدثناه عفان، ثنا حماد بن سلمة، أخبرنى أبو حسين، عن أيوب ان بشر بن كعب العدوى، عن رجل من عنزة أنه قال لأبى ذر - حين سير من الشام-.. الحديث، وقال فيه: هل كان رسول اله - ﷺ - يصافحكم إذا لقيتموه؟ فقال: ما لقته قط إلا صافحنى (١) .\n١٢٣٨١ - حدثنا عفان، ثنا حماد بن سلمة، أخبرنى ابن أبى حسن عن أيوب/ بن بشير بن كعب العدوى، عن رجل من عنزة أنه قال لأبى ذر - حين سير من الشام إلى أربد: إنى أسألك عن حديث النبى فقال: إذًا أخبرك به، إلا أن يكون سرًا، فقلت: إنه ليس بسر، هل كان رسول الله يصافحكم إذا لقيتموه؟ قال: ما لقيته قط إلا صافحنى وبعث إليّ يومًا ولست فى البيت فلما جئت أخبرت فأتيته وهو على سرير له، فالتزمنى وكانت أجود وأجود (٢) .\nرواه أبو داود، عن موسى بن إسماعيل عن حماد بن سلمة به.\n\n<span data-type=\"title\" id=toc-5456>أشياخ، عن أبى ذر</span>\n١٢٣٨٢ - حدثنا ابن نمير، ثنا الأعمش، عن منذر، ثنا أشياخ من التيم، قال: قال أبو ذر: لقد تركنا محمد وما تحرك طائر بجناحيه إلا ذكرنا منه علمًا (٣) . تفرد به.\n١٢٣٨٣ - حدثنا محمد بن جعفر، ثنا شعبة، عن سليمان، عن منذر الثورى، عن أشياخ لهم، عن ابى ذر، أنه النبى وأبو معاوية قال:\n_________\n(١) أخرجه أحمد ٥/١٦٢.\n(٢) أخرجه أحمد ٥/١٦٧، وأبو داود ٥/٣٨٩ رقم٥٢١٤.\n(٣) أخرجه أحمد ٥/١٥٣.","vol":"9","page":498},{"text":"ثنا الأعمش، عن منذر بن يعلى، عن أشياخه، عن أبى ذر، فذكر معناه، أن رسول الله - ﷺ - رأى شاتين تنتطحان، فقال: «يا أبا ذر، هل تدرى فيما تنتطحان؟» قال: لا، قال: «لكن الله يدرى، وسيقضى بينهما» (١) . تفرد به.\nحدثنا حجاج، ثنا قطر، عن منذر، عن أبى ذر (المعنى) (٢) .\n\n<span data-type=\"title\" id=toc-5457>أشياخ، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٦٢.\n(٢) أخرجه أحمد ٥/١٦٢.","vol":"9","page":499},{"text":"١٢٣٨٤ - حدثنا أبو معاوية، ثنا الأعمش، عن شمر بن عطية، عن أشياخه عن أبى ذر، قال: قلت: يا رسول الله، أوصنى قال: «إذا علمت سيئة فاتبعها/ حسنة تمحها» قال: قلت: يا رسول الله إن الحسنات لا إله إلا الله؟ قال: «وهى أفضل الحسنات» (١) .\n\n<span data-type=\"title\" id=toc-5458>رجل من بنى أسد، عن أبى ذر</span>\n١٢٣٨٥ - حدثنا يحيى بن سعيد، عن يحيى بن سعيد، حدثنى أبو صالح، عن رجل من بنى أسد، عن أبى ذر، عن النبى - ﷺ - قال يعلى: ثنا يحيى، عن ذكوان أبى صالح، عن رجل من بنى أسد - أن أبا ذر أخبره، قال: قال رسول الله - ﷺ -: «أشد أمتى لى حبًا قوم يكونون أو يخرجون بعدى، يود أحدهم أنه أعطى أهله وماله وأنه رآنى» (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٦٩، قال الهيثمى: رجاله ثقات إلا شمر بن عطية حدث به عن أشيافه عن أبى ذر ولم يسم أحدًا منهم. مجمع الزوائد ١٠/٨١.\n(٢) أخرجه أحمد ٥/١٧٠، قال الهيثمى: رواه أحمد ولم يسم التابعى وبقية رجال إحدى الطريقين رجال الصحيح. مجمع الزوائد ١٠/٦٦.","vol":"9","page":499},{"text":"<span data-type=\"title\" id=toc-5459>رجل من بنى تميم، عنه</span>","vol":"9","page":500},{"text":"١٢٣٨٦ - حدثنا أبو كامل، ثنا حماد بن سلمة، عن الأزرق بن قيس، عن رجل من بنى تميم، قال: كنا عند باب معاوية ابن أبى سفيان، فينا أبو ذر، فقال: سمعت رسول الله - ﷺ - يقول: «صوم وثلاثة أيام من كل شهر، صوم الدهر، ويذهب مغلة الصدر» قال: قلت: وما فعله الصدر؟ قال: «رجس الشيطان» (١) .\n\n<span data-type=\"title\" id=toc-5460>رجل من بنى عامر، عنه</span>\n١٢٣٨٧ - حدثنا إسماعيل، ثنا أيوب، عن أبى قلابة، عن رجل من بنى عامر قال: كنت كافرًا فهدانى الله للإسلام، وكنت أعزب عن الماء ومعى أهل فتصيبنى الجنابة، فوقع ذلك فى نفسى وقد نعت لى أبو ذر فحججت، فدخلت مسجد منى، فعرفته بالنعت، فإذا شيخ معروف آدم عليه حلة قطرى، فذهبت حتى قمت إلى جنبه وهو يصلى فسلمت عليه، فلم يرد عليّ ثم صلى صلاة أتممها وأحسنها وأطولها، فلما فرغ رد عليّ قلت: /أنت أبو ذر؟ قال: إن أهلى ليزعمون ذاك، قال: كنت كافرًا فهدانى الله للإسلام، وأهمين دينى وكنت أعزب عن الماء ومعى أهلى وتصيبنى الجنابة، فوقع ذلك فى نفسى، قال: تعرف أبا ذر؟ قلت: نعم. قال: فإنى احتويت المدينة - قال أيوب: أو كلمة نحوها فأمر لى رسول الله - ﷺ - بذود من إبل وغنم، فكنت أكون فيها، فكنت أعزب عن الماء ومعى أهل فتصيبنى الجنابة، فوقع ذلك فى نفسى أنى هلكت، فقعدت على بعير منها، فانتهيت إلى رسول الله - ﷺ - نصف\n_________\n(١) أخرجه أحمد ٥/١٥٤.","vol":"9","page":500},{"text":"النهار وهو جالس فى ظل المسجد فى نفر من أصحابه فنزلت عن البعير، ثم قلت: يا رسول الله هلكت، قال: «ولما هلكت؟» فحدثته فضحك، فدعا إنسانًا من أهله، فجاءت جارية سوداء بإناء فيه ماء، ما هو بملآن، إنه ليتخضخض، فاستترت بالبعير، فأمر سول الله - ﷺ - رجلًا من القوم فسترين، فاغتسلت، ثم أتيته، فقال: «إن الصعيد الطيب طهور ما لم تجد الماء، ولو لم تجد الماء إلى عشر حجج، فإذا وجدت الماء فأمس بشرتك» (١) .\nتفرد بهذا السياق. والظاهر أن هذا الرجل هو عمرو بن نجدان.. المقدم ذكره.\n\n<span data-type=\"title\" id=toc-5461>رجل آخر، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٤٦.","vol":"9","page":501},{"text":"١٢٣٨٨ - حدثنا يزيد، ومحمد بن يزيد - قالا: ثنا العوام - قال محمد: عن القاسم، وقال يزيد فى حديثه: حدثنى القاسم ابن عون الشيبانى، عن رجل، قال: كنا قد حملنا لأبى ذر شيئًا نريد أن نعطيه، فأتينا الربذة فسألنا عنه فلم يقل استأذن فى الحج، فأذن له، فأتيناه بالبلدة وهى منى، فبينا نحن عنده إذ قيل له: إن عثمان صلى أربعًا، فاشتد ذلك على أبى ذر، وقال قولًا شديدًا، وقال: صليت مع رسول الله - ﷺ - فصلى ركعتين ومع أبى بكر وعمر فصلى ركعتين، ثم قام أبو ذر فصلى أربعًا، فقيل/ له: عبت على أمير المؤمنين شيئًا ثم صنعته فقال: الخلاف أشد، إن رسول الله - ﷺ - خطبنا فقال: «إنه كائن بعدى سلطان فلا تذلوه فمن أراد أن يذله فقد خلع رقبة الإسلام من عنقه، وليس منه ثوبه","vol":"9","page":501},{"text":"حتى يسد ثلمته التى ثلم، وليس بفاعل ثم يعود، فيكون فيمن يعزه أمرنا رسول الله - ﷺ - أن لا يغلبونا على ثلاث: أن نأمر بالمعروف وننهى عن المنكر، نعلم الناس السنن (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5462>رجل عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٦٥.","vol":"9","page":502},{"text":"١٢٣٨٩ - حدثنا يزيد - يعنى ابن عطاء، عن يزيد يعنى ابن أبى زياد، عن مجاهد، عن رجل، عن أبى ذر قال: خرج إلينا رسول الله - ﷺ - فقال: «أتدرون أى الأعمال أحب إلى الله ﷿؟» قال: الحب فى الله والبغض فى الله» (١) .\nرواه أبو داود، عن مسدد عن خالد بن عبد الله عن يزيد بن أبى زياد به.\n\n<span data-type=\"title\" id=toc-5463>رجل آخر، عن أبى ذر</span>\n١٢٣٩٠ - حدثنا عبد الرزاق، عن سفيان، عن أيوب السجستانى وخالد الحذاء، عن أبى قلابة - كلاهما ذكره خالد، عن عمرو بن هجدان وأيوب، عن رجل، عن أبى ذر، أن أبا ذر أتى النبى - ﷺ - وقد أجنب فدعا لها النبى - ﷺ - فاستتر واغتسل ثم قال له: «إن الصعيد الطيب وضوء المسلم وإن لم يجد الماء عشر سنين، وإذا وجد الماء فليمسه بشرته، فإن ذلك هو خير» (٢) .\n_________\n(١) أخرجه أحمد ٥/١٤٦، وأبو داود ٥/٧ رقم٤٥٩٩.\n(٢) أخرجه أحمد ٥/١٥٥، وأبو داود ١/٢٣٧ رقم٣٣٣.","vol":"9","page":502},{"text":"هو عمرو بن نجدان المتقدم، والله أعلم.\n\n<span data-type=\"title\" id=toc-5464>رجل آخر، عن أبى ذر</span>","vol":"9","page":503},{"text":"١٢٣٩١ - حدثنا مؤمل، ثنا حماد بن سلمة، ثنا حجاج الأسود - قال مؤمل: وكان رجلًا صالحًا - قال: سمعت ابا الصديق يحدث ثابت البنانى، / عن رجل، عن أبى ذر، أن النبى - ﷺ - قال: «إنكم فى زمان علماؤه كثير وخطاؤه قليل، من ترك فيه عشر ما يعلم هوى - أو قال: هلك وسيأتى على الناس زمان يقل علماؤه ويكثر خطاؤه، من تمسك فيه بعشر ما يعلم نجا» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5465>رجل، عنه</span>\n١٢٣٩٢ - حدثنا عبد الرزاق، ابنا محمد بن راشد عن مكحول، عن رجل عن أبى ذر قال: دخل على رسول الله - ﷺ - رجل يقال له: عكاف بن بشر التميمى، فقال له النبى - ﷺ -: «يا عكاف هل لك من زوجة؟» قال: لا قال: «ولا جارية؟» قال: لا، قال: «وأنت موسر بخير؟» قال: وأنا موسر، قال: «وأنت إذًا من إخوان الشياطين، لو كنت من النصارى كنت من رهبانهم، إن سنتنا النكاح، شراركم عزابكم، وأراذل موتاكم عزابكم، أبا الشياطين تتمرسون، ما للشياطين من سلاح أبلغ فى الصالحين من النساء، إلا المتزوجون، أولئك المطهرون المبرؤن من الخنا ويحك يا عكاف، إنهن صواحب أيوب، وداود، ويوسف، وكرسف» قال بشر بن عطية: ومن كرسف يا رسول الله؟ قال: «رجل\n_________\n(١) أخرجه أحمد ٥/١٥٥، قال الهيثمى: وفيه رجل لم يسم. مجمع الزوائد ١/١٢٧.","vol":"9","page":503},{"text":"كان يعبد الله بساحل من سواحل البحر ثلاثمائة عام يصوم النهار ويقوم الليل، ثم إنه كفر بعد ذلك بالله العظيم فى سبب امرأة عشقها، وترك ما كان عليه من عبادة ربه، ثم استدركه الله ببعض ما كان منه، فتاب عليه، ويحك يا عكاف تزوج وإلا فأنت من المذبذبين» قال: زوجنى يا رسول الله قال: «قد زوجتك كريمة بنت كلثوم الحميرى» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5466>رجل، عن أبى ذر</span>\n_________\n(١) أخرجه أحمد ٥/١٦٣، قال الهيثمى: وفيه راو لم يسم وبقية رجاله ثقات. مجمع الزوائد ٤/٢٥٠.","vol":"9","page":504},{"text":"١٢٣٩٣ - حدثنا جرير عن منصور، عن ربعى بن حراش، عمن حدثه، عن أبى ذر، قال: قال رسول الله - ﷺ - «إنى أوتيتهما من كنز من بيت تحت العرش، ولم يؤتهما/ نبى قبلى» يعنى الآيتين من آخر سورة البقرة (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5467>من سمع أبا ذر، عنه</span>\n١٢٣٩٤ - حدثنا حسن، ثنا ابن لهيعة، ثنا الحارث بن يزيد، سمعت أبى حجيرة الشيخ، يقول: أخبرنى من سمع أبا ذر يقول: ناجيت رسول الله - ﷺ - ليلة إلى الصبح، فقلت: يا رسول الله أمرنى قال: «أمانة وخزى وندامة يوم القيامة، إلا من أخذها بحقها وأدى الذى عليه فيها» (٢) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٥١.\n(٢) أخرجه أحمد ٥/١٧٣.","vol":"9","page":504},{"text":"<span data-type=\"title\" id=toc-5468>بلاغ لمطرف عن أبى ذر</span>","vol":"9","page":505},{"text":"١٢٣٩٥ - حدثنا يزيد، أن الأسود بن شيبان، عن يزيد بن العلاء عن مطرف بن عبد بن الشخير، قال: بلغنى عن أبى ذر حديث فكنت أحب ألقاه، فلقيته فقلت له: يا أبا ذر، بلغنى عنك حديث فكنت أحب أن ألقاك فأسزلك عنه، قال: لقد لقيت فسل، قال: قلت: بلغنى عنك أنك تقول: سمعت رسول الله - ﷺ - يقول: «ثلاثة يحبهم الله، وثلاثة يبغضهم الله» قال: نعم، فما أخا لى أكذب على خليلى - ثلاثًا يقولها. قال: قلت: من الثلاثة الذين يحبهم الله؟ قال: رجل غزا فى سبيل الله فلقى العدو مجاهدًا محتسبًا فقاتل حتى قتل، وأنتم تجدون فى كتاب الله ﴿إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِه..﴾ (١) ورجل له جار يؤذيه فيصبر على أذاه ويحتسبه حتى يكفيه الله إياه بموت، أو حياة ورجل يكون مع قوم فيسيرون حتى يش عليهم الكرى والنعاس، فينزلوا فى آخر الليل، فيقوم إلى وضوئه وصلاته قال: قلت: من الثلاثة الذين يبغضهم الله؟ قال: الفخور المختال، وأنتم تجدون فى كتاب الله ﴿إِنَّ اللَّهَ لا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ﴾ (٢) . والبخيل المنان، والتاجر البياع، أو البيع الحلاف/ قال: قلت: يا أبا ذر، ما المال؟ قال: فرق لنا وذود - يعنى بافرق غنم يسيرة - قال: قلت: لست عن هذا أسأل، إنما أسأل صامت المال؟ قال: ما أصبح لا أمسى وما أمسى لا أصبح قال: قلت: يا أبا ذر، مالك ولإخوانك قريش؟ قال: والله، لا أسألهم دنيا ولا أستفتيهم عن دين حتى ألقى الله ورسوله.. ثلاثًا يقولها (٣) . تفرد به.\n_________\n(١) سورة الصف: آية٤.\n(٢) سورة لقمان: آية١٨٠.\n(٣) أخرجه أحمد ٥/١٧٦.","vol":"9","page":505},{"text":"<span data-type=\"title\" id=toc-5469>جسرة العامرية، عن أبى ذر</span>","vol":"9","page":506},{"text":"١٢٣٩٦ - حدثنا محمد بن فضيل، حدثنى فليت العامرى، عن حسرة العامرية، عن أبى ذر قال: صلى رسول الله - ﷺ - ليلة فقرأ بآية حتى أصبح يركع بها، ويسجد بها ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ﴾ (١) فلما أصبح، قلت: يا رسول الله مازلت تقرأ بهذه الآية حتى أصبحت تركع بها وتسجد بها؟ قال: «إنى سألت ربى ﷿ الشفاعة لأمتى فأعطانيها، وهى نائلة - إن شاء الله تعالى - لمن لا يشرك بالله شيئًا» (٢) .\n١٢٣٩٧ - حدثنا وكيع ثنا قلابة العامرى عن حسرة ابنه دجاجة عن أبى ذر، أن النبى - ﷺ - قرأ هذه الآية حتى أصبح ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ﴾ (٣) .\n١٢٣٩٨ - حدثنا يحيى - هو ابن سعيد - ثنا قدامة بن عبد الله حدثتنى جسرة بنت دجاجة أنها انطلقت معتمرة فانتهيت إلى الربذة فسمعت أبا ذر يقول: قام النبى - ﷺ - ليلة من الليالى فى صلاة من العشاء فصلى بالقوم ثم تخلف أصحاب له يصلون، فلما رأى قيامهم وتخلفهم انصرف إلى رحله، فلما رأى القوم قد أخلوا المكان رجع إلى مكانه فصلى فجئت فقمت/ خلفه فأومأ إليّ بيمينه ثم جاء ابن مسعود فقام خلفى وخلفه فأومأ إليه بشماله، فقام عن شماله فقمنا ثلاثتنا فصلى كل\n_________\n(١) سورة المائدة: آية١١٨.\n(٢) أخرجه أحمد ٥/١٤٩.\n(٣) أخرجه أحمد ٥/١٥٦.","vol":"9","page":506},{"text":"رجل منا بنفسه ويتلو من القرآن ما شاء أن يتلوه، وقام بآية من القرآن يرددها حتى صلى الغداة فبعد أن أصبحنا أومأت إلى عبد الله بن مسعود أن سله ما أراد إلى ما صنع البارحة؟ فقال ابن مسعود: لا أسأله عن شئ حتى يحدث إليّ، فقلت: بأبى وأمى، قمت الليلة بآية من القرآن ومعك القرآن لو فعل هذا أحدنا وجدنا عليه قال: «دعوت لأمتى» قال: فماذا أجبت أو: فماذا رد عليك؟ قال: «أجبت بالذى لو اطلع عليه كثير منهم طلعة تركوا الصلاة» قلت: أفلا أبشر الناس؟ قال: «بلى» قال: فانطلقت معنقًا قريبًا من رمية حجر، فقال عمر: يا رسول الله، إنك إن تبعث إلى الناس بهذا نكلوا عن العبادة فناداه أن أرجع، فرجع والآية التى يتلوها ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ﴾ (١) .\nرواه النسائى عن نوح بن حبيب.\nوابن ماجه عن بكر بن خلف، عن يحيى بن سعيد به.\n_________\n(١) أخرجه أحمد ٥/١٧٠، والنسائى فى «السنن الكبرى ٦/٣٤٠ رقم١١١٦١»، وابن ماجه ١/٤٢٩ رقم١٣٥٠.","vol":"9","page":507},{"text":"١٢٣٩٩ - حدثنا مروان ثنا قدامة الكبرى.. فذكر نحوه (١) .\n١٢٤٠٠ - وقال: حدثنا يحيى - هو ابن سعيد عن قدامة بن عبد الله حدثتنى حسرة، أنها سمعت أبا ذر، أن النبى - ﷺ - قام بآية من ليلة يرددها (٢) .\n_________\n(١) أخرجه أحمد ٥/١٧٠.\n(٢) أخرجه أحمد ٥/١٧٧.","vol":"9","page":507},{"text":"<span data-type=\"title\" id=toc-5470>أم ذر، عن أبى ذر</span>","vol":"9","page":508},{"text":"١٢٤٠١ - حدثنا إسحاق بن عيسى، حدثنى يحيى بن سليم عن عبد الله بن عثمان، عن مجاهد، عن إبراهيم بن الأشتر، عن أبيه، عن أم ذر قالت: لما حضر أبو ذر الوفاة، قالت: بكيت قال: ما يبكيك؟ قالت: وما لى لا أبكى، وأنت تموت/ بقلاة من الأرض ولا يدلى بدفنك، وليس عندى ثوب يسعك فأكفنك فيه، قال: فلا تبكى وأبشرى، فإنى سمعت رسول الله - ﷺ - يقول: «لا يموت بين امرئ مسلمين ولدين أو ثلاثة فيصبران ويحتسبان فيريان النار أبدًا» . وإنى سمعت رسول الله - ﷺ - يقول: «ليموتن رجل منك بفلاة من الأرض يشهده عصابة من المؤمنين» وليس من أولئك أحد إلا وقد مات فى قومه، أو جماعة، وإنى الذى أموت بالفلاة، والله ما كذبت ولا كذبت (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/١٥٥.","vol":"9","page":508},{"text":"<span data-type=\"title\" id=toc-5471>حرف الراء</span>","vol":"9","page":509},{"text":"<span data-type=\"title\" id=toc-5472>٢٠٤٣- أبو رافع القبطى مولى رسول الله - ﷺ </span>- (١)\nقيل: اسمه إبراهيم، ويقال: أسلم، ويقال: ثابت، ويقال: هرمز، أسلم قبل بدر ولكن لم يشهدها، وشهد أحدًا وما بعدها، وقيل: إنه كان للعباس، فوهبه من رسول الله - ﷺ - فلما أسلم العباس قربه رسول الله - ﷺ - وكانت وفاته قبل مقتل عثمان، وقيل: بعده بيسير فى المدينة سنة خمس وثلاثين رحمه الله تعالى.. حديثه فى ثالث مسند النساء وخامس الأنصار.\n\n<span data-type=\"title\" id=toc-5473>حفيدة الحسن بن علي بن أبى رافع عنه</span>\n١٢٤٠٢ - حدثنا عبد الجبار بن محمد الخطابى، وهارون بن معروف ثنا ابن وهب، أخبرنى عمرو أن بكرًا حدثه، أن الحسن بن علي بن أبى رافع، عن أبيه، عن جده، أنه قال: كنت فى بعث مرة فقال لى رسول الله - ﷺ - «اذهب فأتنى بميمونة» فقلت: يا نبى الله، إنى فى البعث، فقال رسول الله - ﷺ - «ألست تحب ما أحب؟» قلت: بلى يا رسول الله، قال: «اذهب فائتنى بها» فذهبت فجئته بها (٢) .\nرواه أبو داود، عن أحمد بن صالح.\n١٢٤٠٣ - والنسائى، عن سليمان بن داود المهدى، والحارث بن\n_________\n(١) انظر ترجمته: الاستيعاب ٤/١٦٥٦، الإصابة ٧/٦٥.\n(٢) أخرجه أحمد ٦/٨، وأبو داود ٣/١٨٩-١٩٠ رقم٢٧٥٨.","vol":"9","page":509},{"text":"مسكين ثلاثتهم - عن ابن وهب به، قال: بعثتنى قريش إلى رسول الله - ﷺ - فلما رأيته ألقى الله فى قلبى الإسلام فقلت: يا رسول الله لا أرجع إليهم أبدًا فقال: «إنى لا أخيس بالعهد ولا أحبس البرد، ولكن أرجع» قال: فرجعت إليهم، ثم أقبلت إلى رسول الله - ﷺ - فأسلمت (١) .\nوكذا رواه الطبرانى من حديث ابن وهب به.\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٥/٢٠٥ رقم٨٦٧٤»، والطبرانى فى «المعجم الكبير ١/٣٢٣ رقم٩٦٣» .","vol":"9","page":510},{"text":"١٢٤٠٤ - ومن حديث ابن وهب به، قال لى رسول الله - ﷺ - «ناولنى الذراع.. إلى آخره» (١) .\n١٢٤٠٥ - حدثنا يحيى بن آدم، ثنا شريك عن عاصم بن عبد الله، عن علي ابن الحسين، عن أبيه، عن أبى رافع، عن النبى - ﷺ - أنه كان إذا سمع المؤذن قال مثل ما يقول، فإذا قال: حى على الصلاة، قال: «لا حول ولا قوة إلا بالله» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5474>الحسين بن عبد الله بن عباس، عنه</span>\n١٢٤٠٦ - قال أبو يعلى: حدثنا محمد بن أبى بكر ثنا فضيل بن سليمان، ثنا قدامة - مولى عبيد الله بن علي بن أبى رافع، حدثنى الحسين بن عبد الله. قال: نزل رسول الله - ﷺ - فأصاب الناس برد شديد، فقال رسول الله - ﷺ - «من كان له لحاف فليلحف من لا كان له» قال أبو رافع: فلم أجد من يلحفنى فأتيت رسول الله - ﷺ - - فأخبرته فألقى عليّ من لحافه\n_________\n(١) أخرجه أحمد ٦/٨.\n(٢) أخرجه أحمد ٦/٣٩١.","vol":"9","page":510},{"text":"فنمنا حتى أصبحنا فوجد رسول الله - ﷺ - عند رجليه على فراشه حيّة فرماها برجله وقال: «يا أبا رافع، أقتلها.. أقتلها» (١) .\n\n<span data-type=\"title\" id=toc-5475>الحصين والد داود عن أبى رافع</span>\n_________\n(١) لم أقف عليه فى مسند أبى يعلى المطبوع.","vol":"9","page":511},{"text":"١٢٤٠٧ - قال: رسول الله - ﷺ - سعدًا ورش على قبره ماءًا (١) .\nرواه ابن ماجة، من حديث مندل بن علي، عن عبد الله بن أبى رافع، عن داود بن الحصين، عن أبيه به.\n\n<span data-type=\"title\" id=toc-5476>سالم بن عبد الله، عن أبى رافع</span>\n١٢٤٠٨ - حدثنا أبو عامر، ثنا يعقوب بن طلحة، ثنا أبو الرجال، عن سالم ابن عبد الله، عن أبى رافع، قال: أمرنى رسول الله - ﷺ - أن أقتل الكلاب،\nفخرجت أقتلها لا أرى كلبًا إلا قتلته، فإذا كلب يدور ببيت فذهبت أقتله، فنادانى إنسان من جوف البيت: يا عبد الله ما تريد أن تصنع؟ قال: قلت: أريد أن أقتل\nهذا الكلب، فقالت: إنى امرأة مضيعة، وإن هذا الكلب يطرد عنى السبع، فائت النبى - ﷺ - فذكرت له ذلك، قال: فأتيت النبى - ﷺ - / فذكرت ذلك له فأمرنى بقتله (٢) . تفرد به.\n_________\n(١) أخرجه ابن ماجه ١/٤٩٥ رقم١٥٥١، فى الزوائد: فى إسناده مندل بن علي ضعيف.\n(٢) أخرجه أحمد ٦/٣٩١، قال الهيثمى: رواه أحمد بأسانيد ورجال بعضهما رجال الصحيح. مجمع الزوائد ٤/٤٢.","vol":"9","page":511},{"text":"<span data-type=\"title\" id=toc-5477>سعيد بن أبى سعيد - مول آل حزم - عن أبى رافع\nبحديث صلاة التسبيح</span>","vol":"9","page":512},{"text":"١٢٤٠٩ - قال الترمذى: ثنا أبو كريب محمد بن العلاء ثنا زيد ابن الحباب العكلى ثنا موسى بن عبيدة حدثنى سعيد بن أبى ربيعة بن أبى سعيد - مولى أبى بكر ابن محمد بن عمرو بن حزم - عن أبى رافع قال: قال رسول الله - ﷺ - للعباس «يا عم ألا أصلك، ألا أحبوك، ألا أنفعك؟» قال: بلى، يا رسول الله قال: «أربع ركعات تقرأ فى كل ركعة بفاتحة الكتاب وسورة، فإذا انقضت القراءة فقل: الله أكبر والحمد لله وسبحان الله - خمس عشرة مرة قبل أن تركع ثم أركع فقلها عشرًا ثم أرفع رأسك فقلها عشرًا، ثم أسجد فقلها عشرًا ثم أرفع رأسك فقلها عشرًا ثم أسجد فقلها عشر ثم أرفع رأسك فقلها عشرًا قبل أن تقوم، فتلك خمس وسبعون فى كل ركعتين وهى ثلاثمائة فى أربع ركعات «فلو كانت ذنوبك مثل رمل عالج غفرها الله لك» قال: يا رسول الله ومن يستطيع أن يقولها فى يوم؟ قال: «إن لم يستطع أن يقولها فى يوم يقلها فى جمعة، فإن لم يستطع أن يقولها فى جمعة فليقلها فى شهر.. فلم يقول له، حتى قال: فقلها فى سنة» (١) .\nورواه ابن ماجه عن موسى بن عبد الرحمن المرزوقى، عن زيد بن الحباب به.\n_________\n(١) أخرجه الترمذى ٢/٣٥٠-٣٥١ رقم٤٨٢، وابن ماجه ١/٤٤٢ رقم١٣٨٦ قال السندى: ثم الحديث قد تكلم فيه الحفاظ، والصحيح أنه حديث ثابت ينبغى للناس العمل به.","vol":"9","page":512},{"text":"وقال الترمذى: هذا حديث غريب.\nوفى الباب، عن ابن عباس، وعبد الله بن عمرو والفضل بن عباس.\nقلت: تفرد به موسى بن عبيدة.\nقال أحمد: لا تحل الرواية عنه، وقال ابن معين: لا يحتج به، وضعفه آخرون، وقد أفردت فى هذه الصلاة جزءًا فى كتاب الأحكام.\n\n<span data-type=\"title\" id=toc-5478>سليمان بن يسار عن أبى رافع</span>","vol":"9","page":513},{"text":"١٢٤١٠ - حدثنا عفان ويونس - قالا: ثنا حماد بن زيد، ثنا مطرف بن ربيعة، عن أبى عبد الرحمن بن يسار، عن أبى رافع - مولى رسول الله - ﷺ - أن رسول الله - ﷺ - تزوج ميمونة حلالًا، وبنى بها حلالًا وكنت الرسول بينهما (١) .\nرواه الترمذى والنسائى من حديث قتيبة، عن حماد بن زيد به.\nقال الترمذى: حسن، لا نعلم أحدًا أسنده غير حماد، عن مطر.\nوقد رواه مالك، عن ربيعة، عن سليمان مرسلًا.\nرواه سليمان بن بلال، عن ربيعة مرسلًا.\nحديث آخر\n١٢٤١١ - قال أبو يعلى: حدثنى محمد بن عباد المكى، ثنا سفيان، قال لنا عمرو بن دينار: اذهبوا إلى صالح، فإنه يحدث بحديث\n_________\n(١) أخرجه أحمد ٦/٣٩٢، والترمذى ٣/٢٠٠ رقم٨٤١، والنسائى فى «السنن الكبرى ٣/٢٨٨ رقم٤٥٠٢» .","vol":"9","page":513},{"text":"حسن، فأتيناه، فقال حدثنى سليمان بن يسار، عن أبى رافع قال: ضربت قبة النبى - ﷺ - بالزبطح ولم يأمرنى، فجاء فنزل يعنى المحصب (١) .\n_________\n(١) لم أجده فى مسند أبى يعلى المطبوع.","vol":"9","page":514},{"text":"١٢٤١٢ - حدثنا سفيان، ثنا صالح بن كيسان، عن سليمان، قال: /قال أبو رافع: لم يأمرنى أن أنزله، ولكن ضربت قبته فنزل قال أبى: سألت ابن عيينة عن هذا (١) .\nرواه مسلم، عن قتيبة وزهير وأبى بكر بن أبى شيبة.\nوأبو داود عن أحمد بن حنبل، وعثمان بن أبى شيبة ومسدد - كلهم - عن سفيان به.\n\n<span data-type=\"title\" id=toc-5479>شرحبيل، عن أبى رافع</span>\n١٢٤١٣ - حدثنا خلف بن الوليد، ثنا أبو جعفر يعنى الرازى - عن شرحبيل عن أبى رافع مولى رسول الله - ﷺ - قال: أهديت له شاة فجعلها فى القدر فدخل رسول الله - ﷺ - فقال: «ما هذا يا ابا رافع؟» قال: شاة، أهديت لى يا رسول الله فطفحتها فى القدر، قال: «ناولنى الذراع يا أبا رافع» فناولته الذراع، ثم قال: «ناولنى الذراع يا أبا رافع فناولت الذراع» ثم قال: «ناولنى الذراع الآخر» فقال: يا رسول الله إنما للشاة ذراعان فقال له رسول الله - ﷺ - «أما إنك لو سكت لنا ولتنى ذراعًا فذراعًا ما سكت» ثم دعا بماء فمضمض فاه، وغسل أطراف أصابعه ثم قام يصلى ثم عاد إليهم فوجد عندهم لحمًا باردًا فأكل ودخل المسجد فصلى ولم يمس ماء (٢) . تفرد به.\n_________\n(١) أخرجه مسلم ٢/٩٥٢ رقم١٣١٣، أبو داود ٢/٥١٣-٥١٤ رقم٢٠٠٩.\n(٢) أخرجه أحمد ٦/٣٩٢.","vol":"9","page":514},{"text":"حديث آخر","vol":"9","page":515},{"text":"١٢٤١٤ - من رواية شرحبيل بن سعد - أبى سعد - قال: رأيت أبا رافع وأبى الحسن بن علي يصلى وقد تمقص شعره فأطلقه وقال: سمعت رسول الله - ﷺ - يقول: «إنه كفل شيطان» (١) .\nورواه ابن ماجة، من حديث شعبة، عن مخول عنه.\n\n<span data-type=\"title\" id=toc-5480>صالح بن عبد ابن أبى رافع عن جده</span>/\n١٢٤١٥ - أن رسول الله - ﷺ - مر على قبر فقال: «أُفِّ أُفِّ أُفِّ» ثم قال: «إنه سئل عنى فشك» فى رواة الطبرانى (٢) من طريق عبد الملك بن إبراهيم، عن جبر، عن صالح، عن أبيه، به.\nوسيأتى من رواية الفضل بن عبد الله، عن جده.\n\n<span data-type=\"title\" id=toc-5481>عبد الرحمن بن الحارث بن هشام، عنه</span>\n١٢٤١٦ - قال: رفع إليّ أبو رافع كتابًا فيه استفتاح النبى - ﷺ - «وجهت وجهى للذى فطر السموات والأرض حنيفًا وما أنا من المشركين» (٣) . نحو حديث علي.\nرواه الطبرانى، من حديث محمد بن إسحاق، عن شيبة بن انصاح، عن أبى بكر بن عبد بن عبد الرحمن به، عن أبيه.\n_________\n(١) أخرجه ابن ماجه ١/٣٣١ رقم١٠٤٢.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣٢٢ رقم٩٦١»، قال الهيثمى: وفيه من لم أعرفه. مجمع الزوائد ٣/٥٣.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٤ رقم٩٢٨»، قال الهيثمى: وفيه محمد ابن إسحاق وهو ثقة. لكنه مدلس، وقد عنه وبقية رجاله موثقون. مجمع الزوائد ٢/١٠٧.","vol":"9","page":515},{"text":"<span data-type=\"title\" id=toc-5482>عبد الرحمن بن عبد الله - مولى علي بن أبى طالب - عنه</span>","vol":"9","page":516},{"text":"١٢٤١٧ - أن رسول الله - ﷺ - عقد لعلي على اليمن فلما مضى قال: «يا أبا رافع الحقه ولا تدعه من خلفه وليقف ولا يلتفت حتى أجيئه» فأتاه فأوصاه بأشياء، وقال: «لأن يهدى الله بك رجلًا واحدًا خير لك مما طلعت عليه الشمس» (١) .\nرواه الطبرانى من حديث يحيى الحمانى عن قيس بن الربيع، عن يزيد بن عبد الرحمن/ عن أبى خلاد، عنه.\n\n<span data-type=\"title\" id=toc-5483>عبد الله بن أبى رافع، عن أبيه</span>\n١٢٤١٨ - حدثنا وكيع، ثنا سفيان، عن عاصم بن عبد الله عن عبد الله بن أبى رافع، عن أبيه - أن النبى - ﷺ - أذن فى أذن الحسين بن علي حين ولدته فاطمة (٢) .\nرواه أبو داود والترمذى، من حديث سفيان الثورى.\nوقال الترمذى: حسن صحيح.\n١٢٤١٩ - حدثنا علي بن إسحاق، ابنا عبد الله، ابنا ابن لهيعة، حدثنى أبو النضر - أن عبد الله بن أبى رافع حدثه، عن أبيه، عن النبى - ﷺ - قال: «لا أعرفن ما بلغ أحدكم من حديثى شيئًا وهو متكئ على أريكته فيقول: ما أجد هذا فى كتاب الله» (٣) .\n_________\n(١) أخرجه والطبرانى فى «المعجم الكبير ١/٣٣٢ رقم٩٩٤» .\n(٢) أخرجه أحمد ٦/٣٩١، والطبرانى فى «المعجم الكبير ١/٣١٥ رقم٩٣١» .\n(٣) أخرجه أحمد ٦/٨. والطبرانى فى «المعجم الكبير ١/٣١٦ رقم٩٣٤» .","vol":"9","page":516},{"text":"١٢٤٢٠ - حدثنا سفيان، عن أبى النضر، عن أبى عبيد الله بن أبى رافع، عن أبيه، عن النبى - ﷺ - قال: «لا ألفين أحدكم متكئ على أريكته يأتيه الأمر من أمرئ مما أمرت به، ونهيت عنه فيقول: لا ندرى ما وجدنا فى كتاب الله اتبعناه» (١) .\nرواه أبو داود، عن أحمد، والفضل، عن سفيان بن عيينة به.\nورواه الترمذى عن قتيبة، عن سفيان، عن محمد بن المنكدر وسالم أبى النضر، وعبد الله به - وقال: حسن ورواه بعضهم، عن سفيان، عن محمد بن المنكدر مرسلًا.\nورواه ابن ماجة، عن نصر بن علي الجهضمى عن سفيان بن عيينة، عن سالم أبى النضر، أو زيد بن أسلم، عن عبيد الله.\nحديث آخر\n١٢٤٢١ - قال أبو داود - فى الزكاة: حدثنا محمد بن كثير، ثنا شعبة، عن الحكم، عن ابن رافع، عن أبيه أن رسول الله - ﷺ - بعث رجلًا من بنى مخزوم على الصدقة، فقال لأبى رافع: اصحبنى (٢) .. الحديث كما سيأتى فى الأنباء عنه.\nورواه الترمذى والنسائى، من حديث شعبة.\nوقال الترمذى: حسن صحيح.\n_________\n(١) لم أجده فى مسند أحمد، وأخرجه أبو داود ٥/١٢ رقم٤٦٠٥، والترمذى ٥/٣٧ رقم٢٦٦٣، وابن ماجه ١/٦-٧ رقم١٣.\n(٢) أخرجه أبو داود ٢/٢٩٨ رقم١٦٥٠، والترمذى ٣/٤٦ رقم٦٥٧، والنسائى فى السنن الكبرى ٢/٥٨ رقم٢٣٩٤.","vol":"9","page":517},{"text":"ورواه الترمذى من حديث حمزة الزيات عن الحكم عن بعض أصحابه، أن رسول الله - ﷺ - بعث الأرقم بن أبى الأرقم على الصدقة، فذكره.\nوقد رواه الحكم بن مقسم عن ابن عباس فذكره.\nحديث آخر","vol":"9","page":518},{"text":"١٢٤٢٢ - رواه ابن ماجة، من حديث عبد العزيز بن الخطاب عن مندل، عن محمد بن عبيد الله بن أبى رافع، عن أبيه، عن جده، أن رسول الله - ﷺ - كان يخرج إلى العيد ماشيًا ويرجع من غير الطريق الذى ابتدأ فيه (١) .\nحديث آخر\n١٢٤٢٣ - رواه ابن ماجة عن عبادة بن الوليد العنزى، عن معمر بن محمد ابن عبيد الله بن أبى رافع، عن أبيه عن أبى رافع، أن بلالًا كان يؤذن بين يدى رسول الله - ﷺ - مثنى مثنى، ويقيم واحدة واحدة (٢) .\nحديث آخر\n١٢٤٢٤ - رواه ابن ماجة، عن عبد الملك بن محمد الرقاشى، عن معمر ابن محمد بن عبيد الله بن أبى رافع - بإسناده، أن رسول الله - ﷺ - كان إذا توضأ حرك خاتمه (٣) .\n_________\n(١) أخرجه ابن ماجه ١/٤١٢ رقم١٣٠٠، قال فى الزوائد هذا إسناد ضعيف. فيه مندل ومحمد ابن عبيد الله.\n(٢) أخرجه ابن ماجه ١/٢٤٢ رقم٧٣٢.\n(٣) أخرجه ابن ماجه ١/١٥٣ رقم٤٤٩.","vol":"9","page":518},{"text":"حديث آخر","vol":"9","page":519},{"text":"١٢٤٢٥ - قال البزار: حدثنا عباد، ثنا علي بن هاشم بن الريد، ثنا محمد ابن عبيد الله عن قال البزار: حدثنا عباد، ثنا علي بن هاشم بن الريد، ثنا محمد بن عبيد الله عن أبى رافع، عن ابيه، عن جده أبى رافع، قال: أول من أسلم من الرجال علي، وأولمن أسلم من النساء خديجة (١) .\n١٢٤٢٦ - وبه: أن رسول الله - ﷺ - لما بعث عليًا إلى اليمن، بعث معه رجلًا يقال له: عمرو بن ساس، فرجع من اليمن/ وهو يذم عليًا، فقال له رسول الله - ﷺ - «من أبغضه أبغضنى ومن أبغضنى أبغضه الله ومن أحبه أحبنى، ومن أحبنى أحبه الله» (٢) .\n١٢٤٢٧ - وحدثنا محمد بن العلاء، ثنا حماد بن خالد، ثنا فائد عن عبد الله ابن علي بن أبى رافع، عن جده قال: ذبحت شاة بوتد فقال رسول الله - ﷺ -: «كلوها» (٣) .\n١٢٤٢٨ - ومن حديث فائد به أن رسول الله - ﷺ - طاف بالبيت على راحلته يستلم الركن بمحجته (٤) .\n_________\n(١) أخرجه البزار انظر: كشف الأستار ٣/١٨٣ رقم٢٥٢٢.\n(٢) أخرجه البزار انظر: كشف الأستار ٣/١٩٩ رقم٢٥٥٩، ٣٦٨ والطبرانى فى «المعجم الكبير ٣١٩ رقم٩٤٧»، قال الهيثمى: رواه الطبرانى من رواية حرب بن الحسن الطحان عن يحيى ابن يعلى وكلاهما ضعيف. مجمع الزوائد ٩/١٣١.\n(٣) أخرجه البزار انظر: كشف الأستار ٥/٦٩ رقم١٢٢٤، والطبرانى فى «المعجم الكبير ١/٣٢٤ رقم٩٦٧، قال الهيثمى: رواه البزار ورجاله ثقات. مجمع الزوائد ٤/٣٣.\n(٤) أخرجه البزار انظر: كشف الأستار ٢/٢١ رقم١١٠٨، قال الهيثمى: رواه البزار وفيه إسحاق ابن إبراهيم الحنينى وثقه ابن حبان وقال يخطئ وضعفه الناس. مجمع الزوائد ٣/٢٤٤.","vol":"9","page":519},{"text":"١٢٤٢٩ - وحدثنا عباد بن يعقوب، ثنا علي بن هاشم بن الشريد، عن محمد بن عبيد الله بن أبى رافع، عن عبد الرحمن، عن جابر قال محمد: وحدثنى أبى وعمى عبد الله وعبيد الله عن أبيهما، عن أبى رافع - أن رسول الله - ﷺ - قال لعلي «إن الله أمرنى أن أعلمك ولا أحبوك وأن أدينك ولا أقصيك فخف عليّ أنى أعلمك» (١) ...\nحديث آخر\n١٢٤٣٠ - رواه الطبرانى، من حديث الدراوردى، عن عمرو بن أبى عمرو، عن عبيد الله، عن أبيه توضأ رسول الله - ﷺ - ثلاثًا ثلاثًا ومرتين (٢) .\n١٢٤٣١ - ومن حديث عبد الله بن إبراهيم بن الحسين، عن علي بن الحسين، عن أبيه، عن جده، عن عبيد الله، عن أبيه، عن رسول الله - ﷺ - قال: «رأيت ربى فى أحسن صورة ...» (٣) فذكر حديث المنام.\n١٢٤٣٢ - ومن حديث حبان بن علي، عن محمد بن عبيد الله، عن أبيه، عن جده - أن رسول الله - ﷺ - كان يكتحل بالإثمد وهو صائم (٤) .\n_________\n(١) أخرجه البزار انظر: كشف الأستار ١/٩١ رقم١٥٥، قال الهيثمى: وفيه محمد بن عبيد الله ابن أبى رافع وهو منكر الحديث، وعباد بن يعقوب رافضى. مجمع الزوائد ١/١٣١.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٧ رقم٩٣٧» .\n(٣) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٧ رقم٩٣٨»، قال الهيثمى: وفيه عبد الله بن إبراهيم عن أبيه ولم أر من ترجمهما. مجمع الزوائد ١/٣٧.\n(٤) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٧-٣١٨ رقم٩٣٩»، قال الهيثمى: حبان بن علي ومحمد بن عبيد الله قد وثقا وفيهما كلام كثير. مجمع الزوائد ٣/١٧٦.","vol":"9","page":520},{"text":"١٢٤٣٣ - وبه «إذا طنت أذن أحدكم فليصل عليّ وليقل: ذكر الله بخير من ذكرنى» (١) .\nرواه أبو يعلى، عن أبى الربيع، عن حسان بن علي به.\n١٢٤٣٤ - وبه: حديث فى فضل علي وقتله أصحاب اللواء يوم أحد، وفيه نكارة شديدة (٢) .\nوحدثنا أحمد بن محمد بن العباس ثنا حرب بن الحسين الطحان.\n١٢٤٣٥ - حدثنا يحيى بن يعلي، عن محمد بن عبيد الله بن أبى رافع، عن أبيه عن جده، فذكر أحاديث خمسة/ كل منها منكر فى فضل علي وأهل البيت (٣) .\n١٢٤٣٦ - وحدثنا الحسين بن إسحاق، ثنا عباد بن يعقوب، ثنا يحيى بن يعلي، عن محمد بن عبيد الله بن أبى رافع، عن أبيه، عن جده أن رسول الله - ﷺ - مر على موضع، فقال: «نعم الموضع الحمام هذا» فبنى فيه حمام (٤) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ١/٣٢١- ٣٢٢رقم٩٥٨»، قال الهيثمى: وإسناد الطبرانى حسن. مجمع الزوائد ١٠/١٣٨.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٨ رقم٩٤١»، قال الهيثمى: وفيه حبان بن علي وهو ضعيف ووثقه ابن معين فى رواية ومحمد بن عبيد الله ضعيف عند الجمهور ووثقه ابن حبان. مجمع الزوائد ٦/١١٤.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٩ رقم٩٤٦، ٩٤٧، ٩٤٨، ٩٤٩، ٩٥٠، ٩٥١» . قال الهيثمى: رواه الطبرانى من رواية حرب بن الحسن الطحان عن يحيى بن يعلى وكلاهما ضعيف. مجمع الزوائد ٩/١٣١.\n(٤) أخرجه الطبرانى فى «المعجم الكبير ١/٣٢٠ رقم٩٥٣»، قال الهيثمى: وفيه يحيى ابن يعلى وهو ضعيف. مجمع الزوائد ١/٢٧٩.","vol":"9","page":521},{"text":"حديث آخر","vol":"9","page":522},{"text":"١٢٤٣٧ - رواه الطبرانى، من طريق علي بن هاشم، عن محمد بن عبيد الله عن أخيه عون، عن أبيه، عن جده أبى رافع، قال: دخلت على رسول الله - ﷺ -\nوهو نائم، أو يوحى عليه، وإذا حية فى جانب البيت فكرهت أن أقتلها فأوقظه، فقمت بينه وبينها فاستيقظ وهو يتلو هذه الآية ﴿إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُه ...﴾ (١) ثم قال: «الحمد لله» صم قال لى: «مالك ها هنا؟» فقلت: لسان هذه الحية، فقال: «فقم فاقتلها» فقتلتها بيدى، فقال: «إنه سيكون بعدى قوم يقاتلون عليًا فمن لم يستطع جهادهم بيده فبلسانه فإن لم يستطع فبقلبه وليس وراء ذلك شيئ\nمن الإيمان» (٢) .\nحديث آخر\n١٢٤٣٨ - قال أبو يعلى: ثنا عقبة بن مكرم، ثنا يونس، عن إسماعيل بن إبراهيم، عن زيد بن علي بن الحسين، عن عبيد الله بن أبى رافع، عن أبيه قال: غدا رسول الله - ﷺ - حين أصبح بجمع حتى وقف على مزدلفة ثم قال: «هذا الموقف وكل المزدلفة موقف، وارفعوا عن بطن محسر» ثم دفع حين أسفر، قال: وحين رمى الجمرة، انصرف إلي المنحر، وقال: «هذا المنحر، وكل منى منحر» ثم سار حتى البيت فطاف به سبعًا ثم أتى زمزم فأتى بسجل من ماء، فتوضأ ثم قال: اسرعوا على\n_________\n(١) سورة المائدة: آية٥٥.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣٢٠- ٣٢١رقم٩٥٥»، قال الهيثمى: فيه محمد بن عبيد الله ضعفه الجمهور. مجمع الزوائد ٩/١٣٤.","vol":"9","page":522},{"text":"سقايتكم يا بنى عبد المطلب، فلولا أن يغلبكم الناس عليها لنزعت» (١) .\n\n<span data-type=\"title\" id=toc-5484>عطاء بن يسار، عن أبى رافع</span>\n_________\n(١) الحديث لم أقف عليه فى مسند أبى يعلى.","vol":"9","page":523},{"text":"١٢٤٣٩ - حدثنا يحيى بن سعيد، عن مالك، حدثنى زيد بن أسلم، عن عطاء ابن يسار عن أبى رافع، أن النبى - ﷺ - استلف من رجل بكرًا فأتته إبل الصدقة، فقال: «أعطوه» فقالوا: لا نجد له إلا رباعيًا خيارًا، فقال: «أعطوه، فإن خيار الناس أحسنهم قضاء» (١) .\nرواه أبو داود، عن القعنبى، عن مالك.\nورواه مسلم والترمذى والنسائى من حديث مالك، زاد مسلم ومحمد بن جعفر ورواه ابن ماجة، عن هشام بن عمار، عن مسلم بن خالد - ثلاثتهم - عن زيد ابن أسلم به.\n\n<span data-type=\"title\" id=toc-5485>عكرمة، عن أبى رافع</span>\n١٢٤٤٠ - حدثنا يزيد بن هارون، قال: قال محمد يعنى ابن إسحاق، فحدثنى حسين بن عبد الله بن عبيد الله بن عباس، عن عكرمة، قال: قال أبو رافع - مولى رسول الله - ﷺ -: كنت غلامًا للعباس بن عبد المطلب وكان الإسلام قد دخلنا فأسلمت وأسلمت أم الفضل وكان العباس قد أسلم، ولكنه [كان] يهاب قومه، وكان يكتم إسلامه وكان أبو لهب عدو الله قد تخلف عن بدر وبعث مكانه العاص بن وائل بن هشام\n_________\n(١) أخرجه أحمد ٦/٣٩٠، وأبو داود ٣/٦٤١ رقم٣٣٤٦، ومسلم ٣/١٢٢٤ رقم١٦٠٠، والترمذى /٦٠٩ رقم١٣١٨، والنسائى فى «السنن الكبرى ٤/٤٠ رقم٦٢١٠»، وابن ماجه ٢/٧٦٧ رقم٢٢٨٥، والطبرانى فى «المعجم الكبير ١/٣٠٩ رقم٩١٣» .","vol":"9","page":523},{"text":"ابن المغيرة، وكذلك كانوا صنعوا، لم يتخلف رجل إلا بعث مكانه رجلًا، فلما جاءنا الخبر كبته الله وأخزاه ووجدنا فى أنفسنا قوة.. وذكر الحديث ومن هذا الموضع فى كتاب يعقوب مرسل ليس فيه إسناد، وقال فيه أخو بنى سالم بن عوف، قال: وكان فى الأسارى أبو وداعة بن صبيرة السهمى فقال رسول الله - ﷺ - «إن له بمكة ابنًا كيسًا تاجرًا ذا مال، لكانكم به قد جاءنى فى فداء أبيه» وقد قالت قريش: لا تعجلوا فى فداء أساراكم لا يتأرب عليكم محمد وأصحابه فقال المطلب بن وداعة: صدقتم فافعلوا وانسل من الليل، فقدم المدينة وأخذ أباه بأربعة آلاف درهم فانطلق به وقدم مكرز بن حفص بن الأخيف فى فداء سهيل بن عمرو وكان الذى أسره مالك بن الدخشن - أخو بنى مالك بن عوف (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5486>علي بن الحسين، عن أبى رافع</span>\n_________\n(١) أخرجه أحمد ٦/٩.","vol":"9","page":524},{"text":"١٢٤٤١ - حدثنا حسين حدثنا شريك، عن عبد الله بن محمد بن علي بن حسين، عن أبى رافع، قال: /ضحى رسول الله - ﷺ - بكبشين أملحين، فقال: «أحدهما من شهد لى بالتوحيد، وله بالبلاغ: والآخر عنه وعن أهل بيته» قال: فكان رسول الله - ﷺ - قد كفانا (١) . تفرد به.\n١٢٤٤٢ - حدثنا أسود بن عامر، وحسين بن محمد - قالا: ثنا شريك، عن عاصم، عن علي بن حسين، عن أبى رافع، عن النبى - ﷺ -\n_________\n(١) أخرجه أحمد ٦/٨.","vol":"9","page":524},{"text":"قال: كان إذا سمع المؤذن، قال مثل ما يقول: حتى إذا بلغ حيّ على الصلاة، حيّ على الفلاح قال: «لا حول ولا قوة إلا بالله» (١) .\nرواه النسائى - فى اليوم والليلة - عن علي بن بحر، عن شريك وعن أحمد ابن سليمان، عن أبى نعيم، عن شريك به.\n_________\n(١) أخرجه أحمد ٦/٩، والنسائى فى «عمل اليوم والليلة ص١٥٦ رقم٤١» .","vol":"9","page":525},{"text":"١٢٤٤٣ - حدثنا زكريا بن عدى، ثنا عبيد الله بن عمرو، عن عبد الله بن محمد بن عقيل، قال: سألت علي بن حسين، قال: أخبرنى أبو رافع - مولى رسول الله - ﷺ - أن حسن بن علي الأكبر حين ولد أرادت أمه فاطمة أن تعق بكبشين فقال رسول الله - ﷺ - «لا تعقى عنه ولكن احلق شعر رأسه ثم تصدقى بوزن رأسه من الورق فى سبيل الله» ثم ولد حسين بعد ذلك، فصنعت مثل ذلك (١) . تفرد به.\n١٢٤٤٤ - حدثنا ابن نمير وأبو النضر - قال شريك: عن عبد الله بن محمد ابن عقيل، عن علي بن حسين، عن أبى رافع، قال: لما ولدت فاطمة حسنًا، فقالت: ألا أعق عن أبنى بدم؟ قال: «لا، ولكن احلقى رأسه وتصدقى بوزن شعره من فضة على المساكين أو الأوقاض» وكان الأوقاض ناسًا من أصحاب رسول الله - ﷺ - محتاجين فى المسجد أو فى الصفة (٢) .\nوقال أبو النضر: من الورق على الأوقاض - يعنى أهل الصفة، أو على المساكين ففعلت ذلك/ قال: فلما ولدت حسينًا فعلت ذلك.\n_________\n(١) أخرجه أحمد ٦/٣٩٢، والطبرانى فى «المعجم الكبير ١/٣١٠-٣١١ رقم٩١٧»، قال الهيثمى: وهو حديث حسن مجمع الزوائد ٩/٥٧.\n(٢) أخرجه أحمد ٦/٣٩٠-٣٩١.","vol":"9","page":525},{"text":"١٢٤٤٥ - حدثنا أبو عامر، ثنا زهير، عن عبد الله بن محمد بن علي بن حسين، عن أبى رافع مولى رسول الله - ﷺ - كان إذا ضحى اشترى كبشين سمينين أملحين، فإذا صلى وخطب الناس، أتى بأحدهما وهو قائم فى مصلاه فذبحه بنفسه يقول: «اللهم هذا عن أمتى جميعًا ممن شهد لك بالتوحيد، وشهد لى بالبلاغ» ثم يؤتى بالآخر، فيذبحه بنفسه ويقول: «عن محمد وآل محمد» فيطعمها جميعًا المساكين ويأكل هو وأهله منهما. فمكثنا سنينًا ليس رجل من بنى هاشم يضحى، لكن كفاه الله المؤنة برسول الله - ﷺ - (١) . تفرد به.\n١٢٤٤٦ - حدثنا زكريا بن عدى، أخبرنى عبيد الله - يعنى ابن عمرو - عن عبد الله بن محمد بن عقيل، قال: سألت علي بن الحسين، فحدثنى عن أبى رافع - مولى رسول الله - ﷺ - أن الحسن بن علي لما ولد أرادت فاطمة أن تعق عنه بكبشين، فقال: «لا تعقى، ولكن احلقى شعر رأسه ثم تصدقى بوزنه من الورق فى سبيل الله» ثم ولد حسين بعد ذلك فصنعت مثل ذلك (٢) . تفرد به.\nحديث آخر\n١٢٤٤٧ - قال الطبرانى ثنا عبد الله أحمد بن حنبل، ثنا إسماعيل بن عبد الله بن زرارة الرقى، ثنا عبيد الله بن عمرو، عن عبد الله بن محمد به عقيل، عن علي بن الحسين، عن أبى رافع - أن رسول الله - ﷺ - قال: «من حفظ ما بين فكيه وفخذيه دخل الجنة» (٣) .\n_________\n(١) أخرجه أحمد ٦/٣٩١-٣٩٢، والطبرانى فى «المعجم الكبير ١/٣١٢ رقم٩٢١» .\n(٢) تقدم تخريجه برقم ١٢٤٣٣.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ١/٣١١ رقم٩١٩»، قال الهيثمى: وإسناده جيد. مجمع الزوائد ١٠/٣٠٠.","vol":"9","page":526},{"text":"<span data-type=\"title\" id=toc-5487>علي بن ابى رافع، عن أبيه</span>","vol":"9","page":527},{"text":"١٢٤٤٨ - حدثنا عبد الجبار بن محمد الخطابى، ثنا عبد الله بن وهب، عن عمرو بن الحارث أن بكير بن عبد الله حدثه عن الحسن بن علي بن أبى رافع، عن أبيه، عن جده أبى رافع، قال: بعثتنى قريش إلى رسول الله - ﷺ - فلما رأيت النبى - ﷺ - وقع فى قلبى الإسلام فقلت: يا رسول الله، لا أرجع إليهم، فقال: «إنى لا أخيس بالعهد، ولا أخيس بالبر [وأرجع إليهم]، فإن كان فى قلبك الذى فيه الآن فارجع»، قال بكير: وأخبرنى الحسن - إن أبا رافع كان قبطيًا (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5488>علي بن رباح، عنه</span>\n١٢٤٤٩ - قال الطبرانى: حدثنا هارون بن ملول المقرئ، ثنا عبد الله بن يزيد المقرئ ثنا سعيد بن أبى أيوب، عن شريك، عن شرحبيل عن علي بن أبى رباح، سمعت أبا رافع قال: قال رسول الله - ﷺ - «من غسل ميتًا فكتم عليه غفر له أربعين كبيرة، ومن حفر لأخيه قبرًا حتى يجنه فكأنما أسكنه مسكنًا مرةً حتى يبعث» (٢) .\n\n<span data-type=\"title\" id=toc-5489>عمرو بن الشريد، عنه</span>\n١٢٤٥٠ - حدثنا عبد الرحمن ثنا سفيان، عن إبراهيم بن ميسرة عن عمرو ابن الشريد - أن سعدًا ساوم أبا رافع، أو أبو رافع ساوم سعدًا، فقال أبو رافع: لولا أنى سمعت رسول الله - ﷺ - يقول: «الجار أحق\n_________\n(١) أخرجه أحمد ٦/٨، والطبرانى فى «المعجم الكبير ١/٣٢٣ رقم٩٦٣» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٥رقم٩٢٩»، قال الهيثمى: ورجاله رجال الصحيح. مجمع الزوائد ١/٣١٥.","vol":"9","page":527},{"text":"بالشفعة» ما أعطيتك (١) .\nقال عبد الرزاق - فى حديثه ـ: والسقب العرب.\n_________\n(١) أخرجه أحمد ٦/١٠، والطبرانى فى «المعجم الكبير ١/٣٢٧ رقم٩٧٦» .","vol":"9","page":528},{"text":"١٢٤٥١ - حدثنا سفيان، عن إبراهيم بن ميسرة، عن عمرو بن الشريد، عن أبى رافع - أن رسول الله - ﷺ - قال: «الجار أحق بصقبه، أو بصقية» (١) .\nرواه البخارى، عن محمد بن يوسف وأبى نعيم، عن سفيان الثورى.\nوعن علي بن المدينى، عن سفيان بن عيينة.\nوعن مكى بن إبراهيم، عن ابن جريج - ثلاثتهم - عن إبراهيم بن ميسرة.\nوكذلك رواه أبو داود، عن.\nوالنسائى، عن علي بن حجير.\nوابن ماجة عن أبى بكر بن علي بن محمد وعبد الله بن الجراح/ كلهم - عن سفيان بن عيينة به.\nوقد رواه عمرو بن شعيب، عن عمرو بن الشريد، عن أبيه - كما مضى.\n_________\n(١) أخرجه أحمد ٦/٣٩٠، والبخارى ٨/٥٨ رقم٦٩٨٠، وفى ٨/٨٥ رقم٦٩٨١، وأبو داود ٣/٧٨٦ رقم٣٥١٦، والنسائى فى «السنن الكبرى ٤/٦٢ رقم٦٣٠١»، وابن ماجه ٢/٨٣٤ رقم٢٤٩٨.","vol":"9","page":528},{"text":"<span data-type=\"title\" id=toc-5490>الفضل بن عبيد الله بن أبى رافع، عن أبى رافع</span>","vol":"9","page":529},{"text":"١٢٤٥٢ - حدثنا معاوية، ثنا أبو إسحاق الفزارى، عن ابن جريج، أخبرنى منبوذ، عن رجل من آل أبى رافع، عن الفضل بن عبيد الله بن أبى رافع، عن أبى رافع، قال: كان رسول الله - ﷺ - إذا صلى العصر ربما ذهب الذاهب إلى بنى عبد الأشهل فيتحدث معهم حتى ينحدر المغرب، قال: فقلم أبو رافع، فبينما رسول الله - ﷺ - مسرعًا إلى المغرب، إذ مر بالبقيع، فقال: «إن لك مرتين» فكسر لى درعى، وتأخرت، وظننت أنه يريدنى، فقال: «مالك؟ أمشى» قال: قلت: قال: «لا، ولكن هذا قبر فلان بعثته ساعيًا على بنى فلان نمره، فدرع الآن مثلها من نار» (١) .\nرواه النسائى عن هارون بن عبيد الله، عن معاوية - هو ابن عمرو - به.\n١٢٤٥٣ - حدثنا ابن وهب، ان أبا جريج، عن منبوذ - رجل من آل بنى رافع - أخبره، عن الفضل بن عبيد الله، عن أبى رافع، فذكره إلا أنه قال: فكسر ذلك فى درعى، قال: وقلت: أحدثت حدثًا؟ قال: «وما ذلك؟» قلت: أفقت (٢) .\nرواه النسائى، عن عمرو بن شداد، عن عمر بن وهب.\n_________\n(١) أخرجه أحمد ٦/٣٩٢، والطبرانى فى «المعجم الكبير ١/٣٢٣ رقم٩٦٢»، والنسائى فى «السنن الكبرى ١/٣٠١ رقم٩٣٥» .\n(٢) أخرجه أحمد ٦/٣٩٢، والنسائى فى «السنن الكبرى ١/٣٠٠-٣٠١ رقم٩٣٥» .","vol":"9","page":529},{"text":"١٢٤٥٤ - حدثنا روح، ثنا ابن جريج، أخبرنى العباس بن أبى الحداس، عن الفضل بن عبيد الله بن أبى رافع - أن النبى - ﷺ - قال: «يا أبا رافع، اقتل كل كلب بالمدينة» قال: فوجدت نسوة من الأنصار بالقبورين من البقيع لهن كلب، فقلن: يا أبا رافع، إن رسول الله - ﷺ - قد أغزى رجالنا، وأن هذا الكلب يمنعنا بعد الله والله ما يستطع أحد أن يأتينا حتى تقوم امرأة منا فتحول بينه وبينه/ فاذكره للنبى - ﷺ - فذكر أبو رافع للنبى - ﷺ - فقال: «يا أبا رافع، أقتله، فإنما يمنعهن الله ورسوله» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5491>محمد بن المنكدر، عن أبى رافع</span>\n١٢٤٥٥ - أن رسول الله - ﷺ - أكل من لحم شاة، ولم يتوضأ.\nرواه الطبرانى، من حديث يزيد بن زريع، عن القاسم، عنه.\n\n<span data-type=\"title\" id=toc-5492>المطلب بن عبد الله بن حنطب، عن أبى رافع</span>\n١٢٤٥٦ - مروره - ﷺ - على ذلك القبر، وقوله: «أف أف أف» الحديث (٢) .\nرواه الطبرانى عن المقدام بن داود، عن أسد بن موسى عن حاتم بن إسماعيل، عن كرز بن زيد، عنه.\n_________\n(١) أخرجه أحمد ٦/٩، والبزار انظر: كشف الأستار ٢/٧٠ رقم١٢٢٧، قال الهيثمى: رواه البزار وأحمد بأسانيد رجال بعضهما رجال الصحيح. مجمع الزوائد ٤/٤٢.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣٢٩ رقم٩٨٢» .","vol":"9","page":530},{"text":"<span data-type=\"title\" id=toc-5493>المغيرة، عنه</span>","vol":"9","page":531},{"text":"١٢٤٥٧ - حدثنا قتيبة بن سعيد ثنا عبد العزيز بن محمد، عن عمرو يعنى ابن عمرو - عن المغيرة، عن أبى رافع - مولى رسول الله - ﷺ - أنه رأى رسول الله - ﷺ - وأتى بكتف شاة، فأكلها، ثم قام إلى الصلاة ولم يمس قطرة ماء (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5494>موسى بن عبد الله بن قيس، عنه</span>\n١٢٤٥٨ - قال: قال رسول الله - ﷺ - «ألا ألفين أحدكم الأمر من امرئ فيقول: بيننا وبينكم كتاب الله فما وجدنا فيه عملنا به» (٢) .\nرواه الطبرانى، من حديث الليث، عن أبى النضر، عنه.\n\n<span data-type=\"title\" id=toc-5495>يزيد بن زياد - مولى ابن عباس - عنه</span>\n١٢٤٥٩ - أن رسول الله - ﷺ - قال لعلي «لأن يهدى الله بك رجلًا واحدًا خير لك مما طلعت عليه الشمس وغربت» (٣) .\nرواه الطبرانى، عن علي بن عبد العزيز، عن أبى غسان عن عبد السلام بن حرب، عن زيد بن أسلم، عنه.\n\n<span data-type=\"title\" id=toc-5496>يزيد بن عبد ابن قسيط، عنه</span>/\n١٢٤٦٠ - قال البزار: ثنا عمرو بن علي ثنا أبو عاصم، أن موسى بن عبيدة، أخبرنى يزيد بن عبد الله بن قسيط، عن أبى رافع، قال: نزل\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ١/٣٣٠-٣٣١ رقم٩٨٨» .\n(٢) أخرجه أحمد ٦/٩، والطبرانى فى «المعجم الكبير ١/٣٢٧ رقم٩٧٥» .\n(٣) أخرجه الطبرانى فى «المعجم الكبير ١/٣١٥ رقم٩٣٠» .","vol":"9","page":531},{"text":"برسول الله - ﷺ - ضيف فأرسلنى أبتفى له طعامًا فأتيت رجلًا من اليهود، فقلت: إن محمدًا يقول: إنه قد نزل بنا ضيف، ولم يكن عندنا بعض الذى نصلحه، فبعنى أو أسلفنى إلى هلال رجب فقال اليهودى: لا والله. لا أبيعه ولا أسلفه إلا برهن، فرجعت إلى رسول الله - ﷺ - فأخبرته فقال: «والله إنى لأمين فى السماء، أمين فى الأرض ولو أسلفنى، أو باعنى لأديت إليه. اذهب بدرعى ونزلت تسلية له عن الدنيا ﴿وَلا تَمُدَّنَ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا﴾ (١)» (٢) .\n\n<span data-type=\"title\" id=toc-5497>أبو أسماء - مولى بنى جعفر - عن أبى رافع</span>\n_________\n(١) سورة طة: آية١٣١، وما بين المعكوفين فى الآية كتب محرفًا فى المخطوطة «زينة» بدلًا من «زهرة» .\n(٢) أخرجه البزار، انظر: كشف الأستار ٢/١٠٢-١٠٣ رقم١٣٠٤، قال الهيثمى: رواه الطبرانى فى الكبير والبزار وفيه موسى بن عبيدة الربذى وهو ضعيف. مجمع الزوائد ٤/١٢٦.","vol":"9","page":532},{"text":"١٢٤٦١ - حدثنا حسين بن محمد، ثنا الفضل - يعنى ابن سليمًا - ثنا محمد ابن أبى يحيى، عن أبى أسماء - مولى بنى جعفر - عن أبى رافع - أن النبى - ﷺ - قال لعلى بن أبى طالب «إنه سيكون بينك وبين عائشة أمر» قال: أنا يا رسول الله؟ قال: «نعم»، قال: فأنا أشقاهم يا رسول الله، قال: «لا، ولكن ردها إلى ما منها» (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٦/٣٩٣، والبزار انظر: كشف الأستار ٤/٩٣ رقم٣٢٧٢، قال الهيثمى: رواه أحمد والبزار والطبرانى ورجاله ثقات. مجمع الزوائد ٧/٢٣٤.","vol":"9","page":532},{"text":"<span data-type=\"title\" id=toc-5498>أبو سعيد - وهو شرحبيل بن سعد، عنه</span>","vol":"9","page":533},{"text":"١٢٤٦٢ - حدثنا محمد بن جعفر، ثنا شعبة، عن محول، عن أبى سعيد، قال: رأيت أبا رافع جاء إلى الحسن بن علي، وهو يصلى، قد عقص شعره فأطلقه أو نهاه عن ذلك. وقال: إن رسول الله - ﷺ - رأى رجلًا يصلى وقد عقص رأسه فنهاه، أو قال: نهى رسول الله - ﷺ - أن يصلى الرجل وهو عاقص شعره (١) .\nرواه ابن ماجة، عن بندار، عن غندر به.\nوعن بكر بن خلف، عن خالد بن الحارث، عن شعبة به.\n\n<span data-type=\"title\" id=toc-5499>أبو سعيد المؤذن، عنه</span>\n١٢٤٦٣ - حدثنا أبو كامل، ثنا زهير، ثنا مكحول، عن أبى سعيد المؤذن، فذكر معناه.\nقال مكحول: عن أبى سعيد المذكى. فذكر معناه.\nقال: يقول أبو جعفر: يا أبا سعيد أنت رأيته.\n١٢٤٦٤ - حدثنا عبد الرزاق، ثنا ابن جريج حدثنى عمران بن موسى عن سعيد بن أبى سعيد المقبرى، عنه، عن أبيه - أنه رأى أبا رافع مولى رسول الله - ﷺ - مر بحسن بن علي وهو يصلى قائمًا وقد غرز ضفيرته فى قفاه، فحلها أبو رافع، فالتفت إليه مغضبًا فقال أبو رافع: أقبل على صلاتك، ولا تغضب، فإنى سمعت رسول الله - ﷺ - يقول:\n_________\n(١) أخرجه ابن ماجه ١/٣٣١ رقم١٠٤٢، والطبرانى فى «المعجم الكبير ١/٣٣١ رقم٩٩١» .","vol":"9","page":533},{"text":"«ذلك كفل الشيطان - يعنى مفرزة مضفرة» (١) .\nرواه أبو داود، عن الحسن بن علي.\nوالترمذى، عن يحيى بن موسى - كلاهما - عن عبد الرزاق به.\nورواه الطبرانى، عن الزبيدى، عن عبد الرزاق، من طريق شعبة، عن محول، عن أبى سعيد عن أبى رافع، قال: مر بى رسول الله - ﷺ - وأنا ساجد، وقد عقصت رأسى فحله، ونهى عن ذلك (٢) .\n\n<span data-type=\"title\" id=toc-5500>أبو غطفان، عن أبى رافع</span>\n_________\n(١) أخرجه عبد الرزاق ٢/١٣٨-١٨٤ رقم٢٩٩١، وأبو داود ١/٤٢٤-٤٢٥ رقم٦٤٦، والترمذى ٢/٢٢٣-٢٢٤ رقم٣٨٤، والطبرانى فى «المعجم الكبير ١/٣٣٢ رقم٩٩٣» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ١/٣٣١ رقم٩٩١» .","vol":"9","page":534},{"text":"١٢٤٦٦ - حدثنا أحمد بن الحجاج، أن حاتم بن إسماعيل، عن محمد بن عجلان، عن عباد بن عبد الله بن أبى رافع، عن ابى غطفان، عن أبى رافع، قال: ذبحنا لرسول الله - ﷺ - شاة، فأمرنا، فعالجنا له شيئًا من بطنها، فأكل، ثم قام فصلى، ولم يتوضأ (١) .\n١٢٤٦٧ - حدثنا علي بن بحر، ثنا حاتم بن إسماعيل، عن ابن عجلان عن عباد بن أبى رافع عن/ مولى رسول الله - ﷺ - قال: ذبحت لرسول الله - ﷺ - شاة، فأمرنى فقليت له من بطنها، فأكل منه ثم قام فصلى ولم يتوضأ (٢) .\n_________\n(١) أخرجه أحمد ٦/٨، والطبرانى فى «المعجم الكبير ١/٣٢٨ رقم٩٨٠» .\n(٢) أخرجه أحمد ٦/٩، ومسلم ١/٢٧٤ رقم٣٥٧.","vol":"9","page":534},{"text":"رواه مسلم عن أحمد بن عيسى عن ابن وهب، عن عمرو بن الحارث، عن سعيد بن أبى هلال، عن عبد الله بن عبيد الله بن أبى هلال عن أبى غطفان بن طريف المذكى به.\nورواه النسائى، من حديث الليث، عن خالد بن يزيد، عن سعيد، عن أبى رافع - ولم يسمه نحوه.\n\n<span data-type=\"title\" id=toc-5501>ابن أبى رافع، عن أبيه</span>","vol":"9","page":535},{"text":"١٢٤٦٨ - حدثنا عبد الرزاق، ثنا سفيان، عن ابن أبى ليلى، عن الحكم بن عيينة، عن ابن أبى رافع، عن أبى رافع، قال: مر على الأرقم الزهرى، أو ابن أبى الأرقم، واستعمل على الصدقات، فاستتبعنى قال: فأتيت النبى - ﷺ - أسأله عن ذلك؟ فقال «الصدقة حرام، وعلى آل محمد، إن القوم من أنفسهم» (١) .\n١٢٤٦٩ - حدثنا يحيى ثنا شعبة حدثنى الحكم، عن ابن أبى رافع، عن أبيه- أن النبى - ﷺ - بعث رجلًا من بنى مخزوم على الصدقة، فقال: ألا تصحبنى فتصيب فقلت: حتى أذكر ذلك لرسول الله - ﷺ - فذكرت ذلك له.\nفقال: «إنّا آل محمد لا تحل لنا الصدقة، وأن مولى القوم من أنفسهم» (٢) .\n١٢٤٧٠ - حدثنا محمد بن جعفر، وبهز - قالا: ثنا شعبة، عن الحكم، عن ابن أبى رافع، عن أبى رافع - أن رسول الله - ﷺ - بعث رجلًا\n_________\n(١) أخرجه أحمد ٦/٨.\n(٢) أخرجه أحمد ٦/٣٩٠.","vol":"9","page":535},{"text":"من بنى مخزوم على الصدقة، فقال لأبى رفع: اصحبنى كيما تصيب منا، قال: لا حتى آتى رسول الله - ﷺ - فأسأله، فانطلق إلى رسول الله - ﷺ - فقال: «الصدقة لا تحل لنا وأن مولى القوم من أنفسهم» (١) .\nرواه أبو داود، عن محمد بن كثير، عن شعبة.\nوالترمذى، عن محمد بن المثنى، عن غندر به.\nوالنسائى عن عمرو بن علي عن يحيى بن بكار، عن يحيى به.\nوقال الترمذى: حسن صحيح.\nوقد ذكره شيخنا فى ترجمة عبيد الله بن أبى رافع عن أبيه، وقد تقدم أيضًا/.\nحديث آخر\n_________\n(١) أخرجه أحمد ٦/١٠، وأبو داود ٢/٢٩٨ رقم١٦٥٠، والترمذى ٣/٤٦ رقم٦٥٧.","vol":"9","page":536},{"text":"١٢٤٧١ - رواه البزار، عن أحمد بن أبان، عن عبد العزيز، عن عمرو بن أبى عمرو، عن ابن أبى رافع، عن أبى رافع - أن رسول الله - ﷺ - توضأ مرة مرة (١) .\n١٢٤٧٢ - وبه: أن رسول الله - ﷺ - نهش من كتف شاة ثم صلى، ولم يتوضأ.\n\n<span data-type=\"title\" id=toc-5502>رجل، عن أبى رافع</span>\n١٢٤٧٣ - حدثنا وكيع، ثنا سفيان، عن محول بن راشد، عن رجل، عن أبى راشد، عن رجل، عن أبى رافع، قال: نهى رسول الله\n_________\n(١) أخرجه البزار انظر: كشف الأستار ١/١٤٣ رقم٢٧٢.","vol":"9","page":536},{"text":"- ﷺ - أن يصلى رجل وشعره معقوص (١) .\nقد تقدم فيما رواه ابن جريج، عن منبوذ رجل من آل أبى رافع، عن الفضل ابن عبيد الله بن أبى رافع، عن أبى رافع هذا الحديث.\n\n<span data-type=\"title\" id=toc-5503>بعض أهل عبد الله بن حسن، عن أبى رافع</span>\n_________\n(١) أخرجه أحمد ٦/٣٩١.","vol":"9","page":537},{"text":"١٢٤٧٤ - حدثنا يعقوب، ثنا ابى، عن محمد بن إسحاق، حدثنى عبد الله ابن حسن، عن بعض أهله، عن أبى رافع - مولى رسول الله - ﷺ - قال: خرجنا مع علي حين بعثه رسول الله - ﷺ - برايته، فما دنا من الحصن خرج إليه أهله، فقاتلهم. فضربه رجل من يهود، فطرح ترسه من يده، فتناول علي بابًا كان عند الحصن، فترس به نفسه، فلم يزل فى يده وهو يقاتل حتى فتح الله عليه، ثم ألقاه من يده حين فرغ، فلقد رأيتنى معى نفر سبعة أنا ثامنهم نجهد على أن نقلب ذلك الباب فما نقلبه (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5504>عمة عبد الرحمن بن أبى رافع، عن أبى رافع</span>\n١٢٤٧٥ - حدثنا يزيد، ابنا حماد بن سلمة، عن عبد الرحمن، عن عمته، عن ابى رافع: طاف على نسائه فى ليلة فاغتسل عند كل امرأة منهن غسلًا، فقلت: يا رسول الله لو اغتسلت غسلًا واحدًا؟ فقال: «هذا أطهر وأطيب» (٢) .\n_________\n(١) أخرجه أحمد ٦/٨.\n(٢) أخرجه أحمد ٦/٣٩١، وأبو داود ١/١٤٩ رقم٢١٩، والترمذى ١/١٩٤ رقم٥٩٠.","vol":"9","page":537},{"text":"رواه أبو داود - فى الطهارة - عن موسى بن إسماعيل، عنه حماد بن سلمة، عن عبد الرحمن بن أبى رافع، عن عمته سلمى، عن أبى رافع به.\nوكذلك رواه النسائى وابن ماجة، من حديث حماد بن سلمة به.\nحديث آخر","vol":"9","page":538},{"text":"١٢٤٧٦ - قال أبو يعلى: حدثنا أبو بكر بن أبى شيبة، ثنا زيد بن الحباب، عن موسى بن عبيدة، حدثنى أبان بن صالح، عن القعقاع بن حكيم عن سلمى، عن أبى رافع - أن رسول الله - ﷺ - قال: «إذا أرسل أحدكم صائدًا ثم ذكر اسم الله فليأكل مالم يأكل» (١) .\nحديث آخر\n١٢٤٧٧ - رواه أبو يعلى، عن أبى بكر، عن ابن بهز، عن أبى موسى بن عبيدة - بإسناده - قال: استأذن جبريل على رسول الله - ﷺ - فأذن له، فقال: إنا لا ندخل بيتًا فيه كلب، ولا صورة، فنظروا، فإذا جرو كلب فى بعض مربهم، فلما أصبحنا أمرنى أن أقتل كل كلب بالمدينة، فقتلتها حتى قتلت كلب المرأة القاصية، فقال الناس: يا رسول الله، ما يحل لنا من هذا الكلاب؟ فأنزل الله ﴿يَسْأَلونَكَ مَاذَا أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ ...﴾ (٢) الآية (٣) .\n\nآخر مسند أبى رافع، ولله تعالى الحمد والمنة\n_________\n(١) لم أجده فى مسند أبى يعلى.\n(٢) سورة المائدة: آية: ٤.\n(٣) لم أجده فى مسند أبى يعلى.","vol":"9","page":538},{"text":"<span data-type=\"title\" id=toc-5505>أبو راشد الأزدى - صحابى من أهل فلسطين</span>/\nقيل: اسمه عبد الرحمن روى حديثه عبد الرحمن بن خالد بن عثمان بن محمد بن أبى راشد، عن أبيه، عن جده كما تقدم.","vol":"9","page":539},{"text":"<span data-type=\"title\" id=toc-5506>٢٠٤٥- أبو رابطة قدامة بن كرامة المدحجى </span>(١)\n١٢٤٧٨ - روى حديثه ابن منده، وأبو نعيم، من طريق سليمان بن عبد الرحمن، عن عبد الله بن أحمد اليحصبى، عن علي بن أبى علي بن عامر الشعبى، عن أبى رابطة - أن رسول الله - ﷺ - قال لقوم سفر: «لا يصحبنكم جلال من هذو البعر - يعنى الصولا - ولا يضمن أحد منكم ضاله، ولا تردون سائلًا إن كنتم تريدون الربح والسلامة الحسنى» (٢) .\n\n<span data-type=\"title\" id=toc-5507>٢٠٤٦- أبو رحيمة </span>(٣)\n١٢٤٧٩ - قال: حجمت النبى - ﷺ - فأعطانى درهمًا (٤) .\nرواه ابن منده، من حديث روح بن جناح، عن عطاء بن نافع عن الحسن، عنه.\n\n<span data-type=\"title\" id=toc-5508>٢٠٤٧- أبو الرداد الليثى </span>(٥)\n١٢٤٨٠ - أخبرنا أحمد بن محمد بن زياد، ثنا ابن الصباح، ثنا سفيان بن عيينة، عن الزهرى، عن أبى سلمة، قال: اشتكى أبو الرداد\n_________\n(١) انظر ترجمته: الإصابة ٧/٧٠-٧١.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٧١» .\n(٣) انظر ترجمته: الإصابة ٧/٦٦.\n(٤) ذكره ابن حجر فى «الإصابة ٧/٦٦» .\n(٥) انظر ترجمته: الإصابة ٤/١٦٥٧، الإصابة ٧/٦٦.","vol":"9","page":539},{"text":"الليثى فدخل عليه عبد الرحمن بن عوف فقال: خيرهم وأوصلهم، ثم قال: سمعت رسول الله - ﷺ - يقول: «قال الله: أنا الرحمن، خلقت الرحم، وشققت لها من اسمى، فمن وصلها وصلته، ومن قطعها بتته» (١) .\n_________\n(١) ذكره ابن حجر فى «الإصابة ٧/٦٧» .","vol":"9","page":540},{"text":"<span data-type=\"title\" id=toc-5509>٢٠٤٨- أبو الردينى </span>(١)\nقال ابن منده: ذكر فى الصحابة، ولا يثبت. روى حديثه إسماعيل بن عياش، عن عبد الحميد بن عبد الرحمن، عنه ثم ساقه بسنده، ولم يذكر لفظ الحديث.\n١٢٤٨١ - فقد رواه أبو نعيم من حديث إسماعيل بن عياش، عن عبد الحميد، عن أبى الردينى، قال: قال رسول الله - ﷺ - «ما من قوم يجتمعون يتلون كتاب الله يتعاطونه بينهم إلا كانوا أضياف الله وإلا حفتهم الملائكة حتى يقوموا أو يخوضوا فى حديث غيره» (٢) .\n\nآخر المجلد الرابع من نسخة الأصل\n_________\n(١) انظر ترجمته: الإصابة ٧/٦٧.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٦٧» .","vol":"9","page":540},{"text":"<span data-type=\"title\" id=toc-5510>٢٠٤٩- أبو زين العقيلى </span>(١)\nلقيط بن عامر.. تقدم فى الأسماء.\n\n<span data-type=\"title\" id=toc-5511>٢٠٥٠- أبو رفاعة العدوى </span>(٢)\nصحابى جليل، قال بكابل سنة أربع وأربعين واختلف فى إسمه فقيل: بهم بن راش وقيل: بهم بن أسيد وقال خليقة: اسمه عبد الله بن الحارث بن أسيد بن عدى ابن جندل بن عامر بن تيم بن الدول بن الحل بن عبد مناة بن أد بن طابخة بن الياس ابن مضر بن نزار بن معد بن عدنان.\n١٢٤٨٢ - حدثنا بهز، ثنا سليمان بن المغيرة، ثنا حميد بن هلال، قال أبو رفاعة، انتهيت إلى رسول الله - ﷺ - وهو يخطب فقلت: يا رسول الله رجل غريب جاء يسأل عن دينه (لا يدرى ما دينه؟) . قال: فأقبل إليّ، فأتى بركسى فقعد عليه، فجعل يعلمنى مما علمه الله ﵎ قال: ثم أتى خطبته فأتم آخرها (٣) .\n١٢٤٨٣ - حدثنا هاشم بن القاسم، وأبو عبد الرحمن المقبرى، قالا: ثنا سليمان بن المغيرة، عن حميد بن هلال، عن أبى رفاعة العدوى، قال: أتيت النبى - ﷺ - وهو يخطب فقلت رجل غريب جاء يسأل عن دينه، لا يدرى ما دينه. قال: فأقبل النبى - ﷺ - وترك خطبته، ثم\n_________\n(١) انظر ترجمته: الإستيعاب ٣/١٣٤٠، الإصابة ٦/٨.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٥٧-١٦٥٨، الإصابة ٧/٦٧.\n(٣) أخرجه أحمد ٥/٨٠.","vol":"9","page":541},{"text":"أتى بكرسى خلت قوائمه حديدًا، فقعد عليه رسول الله - ﷺ - ثم أقبل يعلمنى مما علمه الله، ثم أتى خطبته فأتم آخرها.\nقال أبو عبد الرحمن - فى حديثه ـ: قال حميد، قال: أراه رأى خشبًا أسود، حسبه حديدًا.","vol":"9","page":542},{"text":"١٢٤٨٤ - حدثنا عفان، ثنا سليمان ثنا حميد، قال: قال أبو رفاعة - رجل من بنى عدى - أتيت رسول الله - ﷺ - وهو يخطب.. فذكر الحديث (١) .\nرواه مسلم، عن شيبان بن فروخ، عن سليمان بن المغيرة.\nورواه النسائى عن يعقوب بن إبراهيم، عن ابن مهدى، عن سليمان به.\n\n<span data-type=\"title\" id=toc-5512>٢٠٥١- أبو رمثة البلوى، وقال: التميمى </span>(٢)\n/ويقال: التيمى، من تيم الرباب، قيل: اسمه رفاعة بن يثربى، قاله أحمد بن حنبل - وقيل عكسه، وقيل: عمارة بن يثربى، وقيل: يثربى بن عوف، وقيل، حيان ابن وهب وقيل: حبيب بن حيان.\nحديثه فى ثالث الشاميين، وآخر مسند عبد الله بن عمر.\n١٢٤٨٥ - حدثنا وكيع ثنا سفيان، عن إياد بن لقيط السدوسى، عن أبى رمثة التيمى، قال: خرجت مع أبى حتى أتينا النبى - ﷺ - فرأيت\n_________\n(١) أخرجه مسلم ٢/٥٩٧ رقم٨٧٦.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٥٨، الإصابة ٧/٦٨.","vol":"9","page":542},{"text":"برأسه ردع حناء (١) .\n_________\n(١) أخرجه أحمد ٢/٢٢٦.","vol":"9","page":543},{"text":"١٢٤٨٦ - حدثنا عمرو بن الهيثم أبو قطن، وأبو النضر - قالا: ثنا المسعودى، ثنا إياد بن لقيط، عن أبى رمثة، عن النبى - ﷺ - قال: «يد العليا المعطية: أمك وأباك، أختك وأخاك، ثم أدناك أدناك»، فقال رجل: يا رسول الله هؤلاء بنى يربوع قبيلة فلان فقال: «ألا، لا تجنى نفسى على أخرى» . قال أبو النضر - فى حديثه ـ: دخل المسجد: فإذا رسول الله - ﷺ - يخطب يقول: «يد المعطى العليا» (١) .\n١٢٤٨٧ - حدثنا يونس ثنا حماد - يعنى ابن سلمة، عن عبد الملك بن عمير، ثنا إياد بن لقيط، عن أبى رمثة، قال: أتيت النبى - ﷺ - وعند ناس من ربيعة يختصمون فى دم، فقال: «اليد العليا أمك وأباك وأختك وأخاك، وأدناك أدناك» قال: فنظر، فقال: «من هذا معك أبا رمثة؟» قال: ابنى، قال: «أما إنه لا يجنى عليك. ولا تجنى عليه» وذكر قصة الخاتم (٢) .\n١٢٤٨٨ - حدثنا أبو نعيم ثنا سفيان، عن إياد بن لقيط السدوسى، قال: سمعت أبا رمثة التيمى، قال خرجت مع ابنى إلى النبى - ﷺ - فقال: «ابنك هذا؟ قلت نعم، قال: سمعت أبا رمثة التيمى، قال: خرجت مع ابنى إلى رسول الله - ﷺ - فقال: «ابنك هذا؟» قال: «إنه لا يجنى عليك ولا تجنى عليه» (٣) .\n\n١٢٤٨٩ - حدثنا يونس، ثنا حماد - يعنى ابن سلمة - عن عاصم عن ابى رمثة. قال: أتيت النبى - ﷺ - وعنده ناس من ربيعة يختصمون فى دم، فسمعته يقول «أمك وأباك، وأخك وأخاك، ثم أدناك أدناك» ثم قال: «من هذا معك يا أبا رمثة؟» فقلت: ابنى، قال: «أما إنه لا يجنى عليك ولا تجنى عليه» قال: فنظرت فإذا فى كتفه الحمامة فقلت: ألا أداويك منها يا رسول الله؟ فأنا أهل بيت تتطبب، فقال: «يداويها الذى وضعها» (٤) .\nنعم، قال: سمعت أبا رمثة التيمى، قال: خرجت مع ابنى إلى رسول الله - ﷺ - فقال: «ابنك هذا؟» قال: «إنه لا يجنى عليك ولا تجنى عليه» .\n_________\n(١) أخرجه أحمد ٢/٢٢٦.\n(٢) أخرجه أحمد ٢/٢٢٦.\n(٣) أخرجه أحمد ٢/٢٢٦.\n(٤) أخرجه أحمد ٢/٢٢٦.","vol":"9","page":543},{"text":"حدثا يونس، ثنا حماد - يعنى ابن سلمة - عن عاصم عن أبى رمثة. قال: أتيت النبى - ﷺ - وعنده ناس من ربيعة يختصمون فى دم، فسمعته يقول «أمك وأباك، وأخك وأخاك، ثم أدناك أدناك» ثم قال «من هذا معك يا أبا رمثة؟» فقلت: ابنى، قال: «أما إنه لا يجنى عليك ولا تجنى عليه» قال: فنظرت فإذا فى كتفه الحمامة فقلت: ألا أداويك منها يا رسول الله؟ فأنا أهل بيت تتطبب، فقال: «يداويها الذى وضعها» (١) .\n_________\n(١) أخرجه أحمد ٢/٢٢٦.","vol":"9","page":544},{"text":"١٢٤٩١ - حدثنا هشام بن عبد الملك، قال: ابنا عبد الله بن إياد، عن أبى رمثة، قال: انطلقت مع أبى نحو رسول الله - ﷺ - فلما رأيته قال لى أبى: هل تردى من هذا؟ قلت: لا، قال أبى: هذا رسول الله - ﷺ -","vol":"9","page":544},{"text":"فاقشعررت حين قال ذلك، وكنت أظن أن رسول الله - ﷺ - شيئًا لا يشبه الناس، فإذا بشر له وفرة.\nقال عفان - فى حديثه ذو وفرة بها ردع من حناء عليه ثوبان خضران فسلم عليه أبى، ثم جلس فحدثنا، ثم إن رسول الله - ﷺ - قال لأبى: «ابنك هذا؟» قال أبى: أى ورب الكعبة قال: «حقًا، أشهد» ثم قال: «أما إنه لا يجنى عليك، ولا تجنى عليه» قال: وقرأ رسول الله - ﷺ - ﴿وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾ قال: ثم نظر إلى مثل السلعة بين كتفيه، فقال: يا رسول الله إنى كأطب الرجال، ألا أعالجها بك؟ قال: «لا، طبيبها الذى خلقها» (١) .\nرواه أبو داود - فى اللباس، عن أحمد بن يونس، عن عبيد الله بن إياد به.\nورواه الترمذى - فى الإستئذان.\nوالنسائى فى الصلاة عن عبد الرحمن بن مهدى، عن عبيد الله بن إياد به.\n_________\n(١) أخرجه أحمد ٢/٢٢٦، وأبو داود ٦٣٥-٦٣٦ رقم٤٤٩٥.","vol":"9","page":545},{"text":"١٢٤٩٢ - حدثنا هشيم، ثنا عبد الملك بن عمرى، عن إياد بن لقيط، أخبرنى أبو رمثة التميمى، قال: أتيت النبى - ﷺ - ومعى ابن لى، فقال: «هذا ابنك؟» قلت: نعم اشهد به، قال: «لا جنى عليك، ولا تجنى عليه» قال: ورأيت الشيب أحمر (١) .\n_________\n(١) أخرجه أحمد ٤/١٦٣، والترمذى فى «الشمائل ص٥٩ رقم٤٤» .","vol":"9","page":545},{"text":"رواه الترمذى - فى الشمائل - عن أحمد بن منيع، عن هشيم به.","vol":"9","page":546},{"text":"١٢٤٩٣ - حدثنا سفيان بن عيينة، حدثنى عبد الملك بن ابجر، عن إياد بن لقيط، عن أبى رمثة، قال: أتيت رسول الله مع أبى فرأى أبى بظهره، فقال يا رسول الله ألا أعالجها فإنى طبيب؟ قال: «أنت رفيق والله الطبيب» قال: «من هذا معك؟» قلت: ابنى، قال: «أما إنه لا يجنى عليك ولا تجنى عليه» (١) .\nقال عبد الله، قال أبى: اسم أبى رمثة رفاعة بن يثرب.\n١٢٤٩٤ - حدثنا وكيع ثنا سفيان، عن إياد بن لقيط السدوسى عن أبى رمثة التيمى، قال: خرجت مع أبى حتى أتيت رسول الله - ﷺ - فرأيت برأسه ردع من حناء، ورأيت على كتفه مثل التفاحة قال بى: إنى طبيب، ألا أبطها لك؟ قال: «طبيبها الذى خلقها» قال: وقال: «هذا ابنك؟» قال: نعم، قال: «أما إنه لا يجنى عليك ولا تجنى عليه» (٢) .\n١٢٤٩٥ - حدثنا وكيع، عن علي بن صالح، عن إياد بن لقيط، عن أبى رمثة التيمى، قال: كنت مع أبى فأتيت النبى - ﷺ - فوجدناه جالسًا فى ظل الكعبة، وعليه بردان أخضران (٣) .\n١٢٤٩٦ - حدثنا يزيد بن هارون، ابن المسعودى، عن إياد بن لقيط، عن أبى رمثة، قال: أتيت رسول الله وهو يخطب وهو يقول «يد\n_________\n(١) أخرجه أحمد ٤/١٦٣.\n(٢) أخرجه أحمد ٤/١٦٣.\n(٣) أخرجه أحمد ٤/١٦٣.","vol":"9","page":546},{"text":"المعطى العليا، أمك وأباك، وأختك وأخاك، أدناك، فأدناك» قال: فدعى نفر من بنى ثعلبة بن يربوع فقال رجل من الأنصار يا رسول الله اليربوعيون الذين قتلوا فقال رسول الله - ﷺ - «ألا لا تجنى نفس على أخرى» مرتين (١) .\nحديث آخر\n_________\n(١) أخرجه أحمد ٤/١٦٣.","vol":"9","page":547},{"text":"١٢٤٩٧ - قال أبو داود: ثنا عبد الوهاب بن نجدة، ثنا أشعث بن شعبة، عن المنهال بن خليفة، عن الأزرق بن قيس، عن أبى رمثة البلوى - أن عمر بن الخطاب قال بحضرة النبى - ﷺ - إنه لم يهلك أهل الكتاب إلا أنه لم يكن بين صلاته فصل، فقال النبى - ﷺ - «أصاب الله بك يا ابن الخطاب» (١) .\nلم يذكره شيخنا فى الأطراف، فالحقيقة لنوضعه ولله الحمد والمنة.\n\n<span data-type=\"title\" id=toc-5513>٢٠٥٢- أبو الربداء البلوى </span>(٢)\nوقال ابن عيينة: عن الربداء مولى امرأة اسمها البداء من [بَلَي] كان يرعى غنمًا لها فمر به رسول الله - ﷺ - فاستسقاه لبنًا، فحلب له شاتين كانتا له فلما أخبر سيدته بذلك. قالت: أنت حر، فأكتنى بها (٣) .\n_________\n(١) أخرجه أبو داود ١/٦١١-٦١٢ رقم١٠٠٧.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٥٨-١٦٥٩، الإصابة: ٦/٣٣٣.\n(٣) هذا الأثر ذكره ابن عبد البر فى «الاستيعاب ٤/١٦٥٨، وابن حجر فى الإصابة ٦/٣٣٣» .","vol":"9","page":547},{"text":"١٢٤٩٨ - روى حديثه ابن منده وغيره، من طريق ابن لهيعة، عن ابن هبيرة، عن أبى سلمة - مولى أم سلمة - عن أبى الرباء - أن رجلًا منهم شرب الخمر فأتوا به رسول الله - ﷺ - فضربه ثم أتى به الثانية فضربه.. فما أدرى قال: ثم الثالثة أو الرابعة فأمر به، فجعل على العلج فضرب عنقه (١) .\nقال ابن الأثير: المراد بالعجل ههنا النطع.\n\n<span data-type=\"title\" id=toc-5514>أبو روح</span>\nوقيل عن رجل. يأتى إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-5515>٢٠٥٣- أبو رهم الغفارى </span>(٢)\nواسمه كلثوم بن الحصين بن عبد خلف بن بدر بن أحيمس بن غفار بن [مدرك] بن ضمرة بن بكر بن عبد مناة عبد كنانة.\nشهد أحدًا، ورمى يومئذ بسهم فى نحره فيصمن فيه رسول الله - ﷺ - فبرأ، وكان يسمى المنحدر وشهد بيعة الرضوان واستخلفه رسول الله فى عمرة القضاء.\nحديثه فى ثالث الكوفيين.\n١٢٤٩٩ - حدثنا عبد الرزاق، ثنا معمر، عن الزهرى، أخبرنى ابن أخى أبى رهم، أنه سمع أبارهم الغفارى - وكان من أصحاب رسول الله\n_________\n(١) ذكره ابن عبد البر فى «الإستيعاب ٤/١٦٥٨-١٦٥٩» وابن حجر فى «الإصابة ٦/٣٣٣» .\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٥٩-١٦٦٠، الإصابة: ٧/٦٨.","vol":"9","page":548},{"text":"- ﷺ - الذين بايعوا تحت الشجرة - يقول: غزوت مع النبى - ﷺ - غزوة تبوك فلما فصل سرى ليلة فسرت قريبًا منه، وألقى على النعاس فطفقت أستيقظ وقد دنت راحلتى من راحلته فيفزعنى دنوها خشية أن أصيب رجله فى الغرز فأوخز راحلتى حتى غلبتنى عينى نصف الليل، فركبت راحلتى راحلته ورجل النبى - ﷺ - فى الغرز، فأصابت رجله، فلم أستيقظ إلا بقوله «حسن» فرفعت رأسى فقلت: استغفر لى يا رسول الله، فقال «سل» فطفق يسألنى عمن تخلف من بنى غفار فأخبره فإذا هو يسألنى: ما فعل النفر الحمر الطوال الثطاط (١)، أو قال القصار عبد الرزاق يشك الذين لهم نعم بشظية شرخ، قال: فذكرتهم فى بنى غفار، فم أذكرهم حتى ذكرت رهطًا من أسلم، فقلت: يا رسول الله ما يمنع أحد أولئك حين تخلف أن يحمل على بعير من إبله امرءًا نشيطًا فى سبيل الله فأدعوا هل أن يتخلف عن المهاجرين من قريش والأنصار وأسلم وغفار» (٢)، تفرد به.\n_________\n(١) الثطاط: جمع ثط، وهو الكوسج الذى عرى وجهه من الشر، إلا طاقات فى أسفل حنكة. انظر النهاية فى غريب الحديث والآثر لابن الأثير: ١/٢١١ مادة (ثطط) .\n(٢) أخرجه أحمد ٤/٣٤٩.","vol":"9","page":549},{"text":"١٢٥٠٠ - حدثنا يعقوب، ثنا أبى، عن صالح، قال ابن شهاب، أخبرنى ابن أخى أبى رهم الغفارى أنه سمع أبارهم - وكان من أصحاب رسول الله - ﷺ - الذين بايعوا تحت الشجرة يقول: غزوت مع رسول الله - ﷺ - غزوة تبوك فنمت بالأخضر، فسرت قريبًا منه.. فذكر معنى حديث","vol":"9","page":549},{"text":"معمر إلا أنه قال: فطفقت أؤخر ناقتى حتى غلبتنى عينى بعض الليل، وقال: «ما فعل النفر السود الجعاد القصار الذين لهم نعم بشظية شرخ فيرى أنهم من بنى غفار» (١) .\n_________\n(١) أخرجه أحمد ٤/٣٤٩-٣٥٠.","vol":"9","page":550},{"text":"١٢٥٠١ - حدثنا يعقوب، ثنا أبى عن أبى إسحاق وذكر ابن شهاب، عن ابن أكيمة الليثى، عن ابن أبى أخى أبى رهم الغفارى أنه سمع أبارهم كلثوم بن حصين - وكان من أصحاب رسول الله - ﷺ - الذى بايعوه تحت الشجرة يقول: غزوت مع رسول الله - ﷺ - الذى بايعوه تحت الشجرة يقول: غزوت مع رسول الله - ﷺ - غزوة تبوك. فذكر الحديث إلا أنه قال: وطفقت أؤخر راحلتى عنه حتى غلبتنى وقال فيه: «ما فعل النفر الجعاد القصار؟» قال: والله، ما أعرف هؤلاء منها حتى قال لى: «الذين لهم نسيكه سرح» قال: فذكرتهم فى بنى غفار فلم أذكرهم. / حتى ذكرت أنهم رهط من أسلم كانوا حلفائنا فقلت: يا رسول الله أولئك رهط من أسلم حلفاؤنا (١) .\nحديث آخر\n١٢٥٠٢ - عن أبى رهم، قال أبو داود الطيالسى: حدثنا قيس، ثنا محمد بن على، ثنا أبو حازم الغفارى حدثنى مولاى أبو رهم قال: حضرت خيبر أنا وأخى معنا فرسان فأسهم لنا رسول الله - ﷺ - أربعة ولى ولأخى سهمين، فبعنا سهمين فبعنا سهمين من خيبر ببكرين.\n_________\n(١) أخرجه أحمد ٤/٣٥٠.","vol":"9","page":550},{"text":"<span data-type=\"title\" id=toc-5516>٢٠٥٤- وأما أبو رهم السبيعى </span>(١)\nويقال السماعى، قد صحفه بعضهم بالشجاعى وذلك وهم واسمه أحزاب ابن أسيد فذكره البخارى فى التابعين، وعنه وعده أبو بكر بن أبى خيثمة فى الصحابة، فقال:\n١٢٥٠٣ - ثنا عبد الوهاب الحوطى، عن بقية عن خالد - فى التابعين - بن حميد المهدى حدثنى عمر بن سعيد اللخمى، عن يزيد، عن أبى رهم - صاحب رسول الله - ﷺ - قال: «من عصى إمامه ذهب خيره» (٢) .\n\n<span data-type=\"title\" id=toc-5517>٢٠٥٥- وأبو رهم بن قيس </span>(٣)\nأخو أبى موسى فى هجرتهم عبد الله بن قيس الأشعرى لا رواية له ولكن له ذكر فى حديث أبى موسى فى حجرتهم من الحبشة.\n\n<span data-type=\"title\" id=toc-5518>٢٠٥٦- أبو ريحانة ويقال: الأنصارى </span>(٤)\nاسمه شمعون، وقيل: عبد الله حديثه فى ثالث الشاميين من مسند أحمد.\n١٢٥٠٤ - حدثنا زيد بن الحباب ابن الوليد، ثنا يحيى بن أيوب، عن عياش ابن عياش، ثنا أبو حصن الحجرى، عن أبى ريحانة عن النبى\n_________\n(١) انظر ترجمته: الإصابة: ٧/٦٩.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٦٩» .\n(٣) انظر ترجمته: الإستيعاب ٤/١٦٥٩، الإصابة: ٧/٦٨-٦٩.\n(٤) انظر ترجمته: الإستيعاب ٢/٧١١-٧١٢، الإصابة: ٢/٢١٢-٢١٣.","vol":"9","page":551},{"text":"- ﷺ - أنه كره عشرة خصال: الوشر والنتف والوشم ومكامعة الرجل الرجل، والمرأة المرأة ليس بينهما ثوب، والنهبة وركوب النمور واتخاذ الديباج هاهنا وهاهنا أسفل من الثياب، وفى المناكب، والخاتم إلا لذى سلطان (١) .\nرواه أبو داود والنسائى وابن ماجة من حديث عباس بن عباس به.\n_________\n(١) أخرجه أحمد ٤/١٣٤، والنسائى ٨/١٤٣ رقم٥٠٩١.","vol":"9","page":552},{"text":"١٢٥٠٥ - حدثنا حسين بن محمد ثنا أبو بكر بن عياش، عن حميد الكندى عن عبادة بن نسى عن أبى ريحانة - أن رسول الله - ﷺ - قال: «من انتسب إلى تسعة آباء كفار يريد بهم عزة، أو كرمًا فهو عاشرهم» (١)، تفرد به.\n١٢٥٠٦ - حدثنا حجاج بن محمد، ثناليث، حدثنى يزيد بن أبى الحصين الحجرى، عن أبى ريحانة، قال: بلغنا أن رسول الله - ﷺ - نهى عن الوشر والوشم والنتف والمشاغرة والمكامعة والوصال والملامسة (٢) .\n١٢٥٠٧ - حدثنا يحيى بن غيلان ثنا المفضل بن فضالة حدثنى العباس بن عباس، عن أبى الحسين الهيثم بن سقى، أنه سمعه يقول: خرجت أنا وصاحب لى يسمى: أبا عامر - رجل من المغافر - فسبقنى صاحبى إلى المسجد، ثم أدركته فجلست إلى جنبه فسألنى، هل أدركت قصص أبى ريحانة؟ فقلت: لا. قال: سمعته يقول: نهى رسول\n_________\n(١) أخرجه أحمد ٤/١٣٤، قال الهيثمى: رواه أحمد والطبرانى فى الكبير والأوسط وأبو يعلى ورجال أحمد ثقات. مجمع الزوائد ٨/٥٨.\n(٢) أخرجه أحمد ٤/١٣٤.","vol":"9","page":552},{"text":"الله - ﷺ - عن عشرة عن الوشر والوشم والنتف ومكامعة الرجل الرجل بغير شعار ومكامعة المرأة المرأة بغير شعار، وأن يجعل الرجل فى أسفل ثيابه حريرًا مثل الأعلام وأن يجعل على منكبه مثل الأعلام وأن يجعل على منكبه بمثل الأعاجم، وعن النهبى، وركوب النمور، ولبوس الخاتم إلا لذى سلطان (١) .\n_________\n(١) أخرجه أحمد ٤/١٣٤.","vol":"9","page":553},{"text":"١٢٥٠٨ - حدثنا الحسن بن موسى الأشب، ثنا ابن لهيعة، ثنا عياش، حدثنى أبو الحصين، عن أبى ريحانة - صاحب رسول الله - ﷺ - نهى عن الخاتم إلا لذى سلطان (١) .\n١٢٥٠٩ - حدثنا أبو المغيرة، ثنا جرير، يقول: سمعت يزيد بن مرثد الرحبى، سمعت سعيد بن مرثد الرحبى، سمعت عبد الرحمن بن حوشب يحدث عن ثوبان بن مسهر، قال: سمعت كريب بن أبرهة وهو جالس مع مروان بن عبد الملك - سمعت أبا ريحانة، يقول: سمعت رسول الله - ﷺ - يقول: إنه لا يدخل الجنة شىء من الكبر «قال: فقال قائل: يا رسول الله إنى أحب أن أتجمل بسير سوطى، وشسع نعلى فقال النبى - ﷺ - إن ذلك ليس بالكبر، إن الله جميل الجمال، الكبر سفه الحق وغمض الناس بعينيه» (٢) .\n١٢٥١٠ - حدثنا زيد بن الحباب، حدثنى عبد الرحمن بن شريح،\n_________\n(١) أخرجه أحمد ٤/١٣٤.\n(٢) أخرجه أحمد ٤/١٣٣-١٣٤، وقال الهيثمى: رواه أحمد ورجاله ثقات. مجمع الزوائد ٥/١٣٣.","vol":"9","page":553},{"text":"سمعت محمد بن سمير الرعينى، سمعت أبا عامر اليحصبى اليحيى، قال أبى: وقال غيره: الحنفى - يعنى غير زيد أبو على الحنفى يقول: سمعت أبا ريحانة: كنا مع رسول الله - ﷺ - فى غزوة، فأتينا ذات ليلة إلى شرف فنمنا عليه فأصابنا برد شديد، حتى رأيت من يحفر فى الأرض حفرة يدخل فيها، ويلقى عليها لجحفة - يعنى الترس - فلما رأى ذلك رسول الله - ﷺ - من الناس نادى «من يحرسنا فى هذه الليلة؟ وأدعو له بدعاء يكون فيه فضلًا» فقال رجل من الأنصار: أنا يا رسول الله، فقال: «ادنه» فدنا، فقال: «من أنت؟ فسمى له الأنصارى ففتح رسول الله - ﷺ - بالدعاء قال أبو ريحانة: فلما سمعت ما دعا به رسول الله - ﷺ - فقلت: يا رسول الله أنا رجل أخر فقال: «ادن» فدنوت، فقال: «من أنت؟ قال: فقلت: أنا أبو ريحانة يا رسول الله فدعاء بدعاء هو دون ما دعا للأنصارى ثم قال رسول الله - ﷺ - «حرمت النار على عين بكت من خشية الله» ثم قال رسول الله - ﷺ - حرمت النار على عين سهرت فى سبيل الله» ثم قال رسول الله - ﷺ - حرمت النار على عين أخرى ثالثة» ولم يسمعها محمد بن سمير. وقال عبد الله: وقال غيره - يعنى غير زيد أبو على الجنبى (١) .\nرواه النسائى عن عصمة بن الفضل عن زيد بن الحباب به.\n_________\n(١) أخرجه أحمد ٤/١٣٤-١٣٥، قال الهيثمى: رواه أحمد والطبرانى فى الكبير والأوسط ورجال أحمد ثقات. مجمع الزوائد ٥/٢٧٨.","vol":"9","page":554},{"text":"حديث آخر","vol":"9","page":555},{"text":"١٢٥١١ - قال أبو نعيم: حدثنا إسحاق بن أحمد ثنا إبراهيم بن أحمد ثنا إبراهيم بن يوسف بن خالد ثنا يحيى بن طلحة اليربوعى ثنا أبو بكر بن عياش عن حميد عن عبادة بن نسى، عن أبى ريحانة قال: قال رسول الله - ﷺ - «إن إبليس ليضع عشره على البحر، ودونه الحجب ويتشبه بالله ثم يبث جنوده فيقول: من لفلان الآدمى؟ فيقدمان اثنان، فيقول: قد أجلتكما سنة، فإن أعونتماه وضعت عنكما البعث وإلا صلبتكما. قال: فكان يقال لأبى ريحانة: لقد صلب فيك كثيرًا (١) .\n\n<span data-type=\"title\" id=toc-5519>آخره يتلوه فى الثامن والسبعين أبو ريطة</span>\n<span data-type=\"title\" id=toc-5520>٢٠٥٧- أبو ريطة </span>(٢)\nصحب النى - ﷺ - وروت عنه ابنته، قاله أبو نعيم، ثم قال:\n١٢٥١٢ - حدثنا أبو عمر بن حمدان ثنا الحسن بن سفيان، ثنا نصر بن على، حدثتنى أم يونس بنت يقظان المجاشعية حدثتنى ريطة - أبوها من أصحاب النبى - ﷺ - عن أبيها قال: قال رسول الله - ﷺ - لأن ألطع قصعة أحب إلى أن أتصدق بمثلها طعامًا» .\n_________\n(١) ذكره الهيثمى وقال: رواه الطبرانى فى الكبير وفيه يحيى بن طلحة اليربوعى ضعفه النسائى وذكره ابن حبان فى الثقات. مجمع الزوائد ١/١١٤.\n(٢) انظر ترجمته: الإصابة ٧/٧١.","vol":"9","page":555},{"text":"<span data-type=\"title\" id=toc-5521>٢٠٥٨- أبو ريمة </span>(١)\n١٢٥١٣ - قال: صليت مع رسول الله - ﷺ - وكان أبو بكر وعمر يقومان فى الصف المقدم.. وذكر تمام الحديث فى قول عمر: إنما هلك أهل الكتاب أنهم لم يجعلوا بين ثلاتهم فصلًا، فقال رسول اله - ﷺ - «أصاب الله بك يا عمر بن الخطاب» .\nوقد تقدم إسناده فى مسند أبى رمثة البلوى.\n_________\n(١) لم أجد له ترجمة.","vol":"9","page":556},{"text":"<span data-type=\"title\" id=toc-5522>حرف الزاى </span>من الكنى","vol":"9","page":557},{"text":"<span data-type=\"title\" id=toc-5523>٢٠٥٩- أبو زرارة الأنصارى </span>(١)\n١٢٥١٤ - قال أبو يعلى: حدثنا خيثمة، ثنا يحيى بنا ساق، ثنا أبان، عن يحيى بن كثير، عن محمد بن عبد الرحمن بن ثوبان عن أبى زرارة، أن رسول الله - ﷺ - قال: «من سمع النداء ثلاثًا ولم يجب كتب من الغافلين المنافقين» (٢) .\n١٢٥١٥ - أن رسول الله - ﷺ - عقد له راية زمعة بيضاء ذراعًا فى ذراع.\nرواه عبد الله بن محمد بن طرتخان - فى الأفراد - عن أبى المطلع عن إسحاق بن إبراهيم بن سويد عن الأصقع بن مهران عن حزام بن عبد الرحمن، عنه.\n١٢٥١٦ - قال: صحبت رسول الله - ﷺ - فى سفره فذكر قصة فقال رسول الله - ﷺ - «غير الدجال أخوف على أمتى منه» قلت: من هم يا رسول الله؟ قال: «أثمة مضلون» .\nرواه ابن منده وأبو نعيم من حديث ابن وهب، عن عبد الله بن عباس عن عبد الله بن جنادة عن أبى عبد الرحمن الجبلى عنه.\n_________\n(١) انظر ترجمته: الإصابة ٧/٧٤.\n(٢) لم أجده فى مسند أبى يعلى، ذكره ابن حجر فى «الإصابة ٧/٧٤» .","vol":"9","page":557},{"text":"<span data-type=\"title\" id=toc-5524>٢٠٦٠- أبو زمعة البلوى </span>(١)\nصحابى جليل، سكن مصر، واسمه عبيد بن أرقم، شهد بيعة الرضوان.\n١٢٥١٧ - قال أبو نعيم: حدثنا سليمان بن أحمد، ثنا يحيى بن عثمان بن صالح، ثنا أبى ثنا ابن لهيعة، حدثنى عبيد الله بن المغير عن أبى قيس - مولى بنى جمح، حدثنى أبو زمعة البلوى - وكان من أصحاب الشجرة، وبايع رسول الله - ﷺ - تحتها - أتى ويمًا مسدد الفسطاط، فقام فى الرحبة، وقد كان بلغه عن عبد الله بن عمرو بن العاص بعض التشديد. فقال: لا تشددوا على الناس، فإنى سمعت رسول الله - ﷺ - يقول: «قتل رجل من بنى إسرائيل تسعة وتسعين نفسًا فسأل راهبًا: هل له من توبة؟ فقال: لا، فقتله ثم ذهب إلى راهب، فسأله عما عمل؟ فقال: لقد عملت شرًا ولئن قلت إن شاء الله ليس بغفور رحيم، لقد كذبت فتب إلى الله فقال: لا أفارقك بعد قولك هذا، فلزمه على ألا يعصيه فكان يخدمه فى ذلك. فهلك يومًا رجل والثناء عليه قبيح فلما دفن قعد عند قبره فبكى بكاءًا شديدًا ثم توفى آخر والثناء عليه حسن، فلما دفن قعد عند قبره يضحك ضحكًا شديدًا فأنكر أصحاب الراهب ذلك وقالوا له: كيف تؤوى إليك هذا القاتل، وقد رأيت ما صنع؟ فوقع فى نفسه شىء فجاءه يومًا فقال: ما يسع نفسى بأمرى؟ قال: اذهب، فأوقد تنورًا فأوقدها ثم جاءه فأخبره، فقال: اذهب فقع فيها. ولهى عنه الراهب، ثم استفاق فذهب إليه فوجده حيًا فى التنور يغرق فأخذ بيده فأخرجه وقال ما ينبغى\n_________\n(١) أنظر ترجمته: الاستيعاب ٤/١٦٦٢، الإصابة ٧/٧٤.","vol":"9","page":558},{"text":"لك أن تخدمنى ولكن أنا أخدمك أخبرنى عن بكائك وعن ضحكك فقال: أما الأول فإنى رأيت ما يلقى من الشر فذكرت ذنوبى فبكيت، وأما الأخر فإنى رأيت ما يلقى من الخير فضحكت. فكان بعد ذلك من عظماء بنى إسرائيل (١) .\n_________\n(١) ذكره ابن حجر جزأ منه فى «الإصابة ٧/٧٤»، كما ذكره الهيثمى وقال: رواه الطبرانى وفيه ابن لهيعة وهو ضعيف. مجمع الزوائد ١٠/٢١٢-٢١٣.","vol":"9","page":559},{"text":"<span data-type=\"title\" id=toc-5525>٢٠٦١- أبو زهير النميرى </span>(١)\nوهو ابن أسيد بن الجعونة بن الحارث صحابى له وفادة.\nوقد روى أبو داود، والطبرانى من حديث الفريابى، عن مصبح بن محرز الحمصى، عن أبى مصبح قال: كنا نجلس إلى أبى زهير النميرى وكان من الصحابة، فتحدث بأحسن الحديث فإذا دعاء الرجل منا بدعاء قال: اختموها بآمين فإن آمين فى الدعاء مثل الطابع على الصحيفة وقال أبو زهير: أخبركم عن ذلك، خرجنا مع رسول الله - ﷺ - ذات ليلة نمشى، فأتينا على رجل فى خيمة قد ألحف فى المسألة فوقف رسول الله - ﷺ - فيستمع منه ثم قال: «أوجب أن يختم» فقال رجل من القوم: بأى شىء يختم؟ فقال: «بآمين فإنه إن يختم بآمين فقد أوجب» فانصرف الرجل فأتى ذلك الرجل فقال: يا فلان اختم بآمين والبشر (٢) .\nحديث آخر\n١٢٥١٩ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، ثنا الحسن بن سفيان ثنا عبد الوهاب بن الضحاك ثنا ابن عياش عن ضمضم بن\n_________\n(١) نظر ترجمته: الاستيعاب ٤/١٦٦٢، الإصابة ٧/٧٥.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٧٥» .","vol":"9","page":559},{"text":"زرعة عن شريح بن عبيد عن أبى زهير النميرى قال: قال رسول الله - ﷺ - «لا يقاتل الجراد، فإنه جند الله الأعظم» (١) .\n_________\n(١) ذكره ابن حجر فى «الإصابة ٧/٧٥» .","vol":"9","page":560},{"text":"<span data-type=\"title\" id=toc-5526>٢٠٦٢- أبو زهير </span>(١)\nوقيل: اسمه معاذ بن رياح، وقيل: عمار بن حميد وقيل: بل هو عمارة بن رويبة الثقفى فالله أعلم.\nحديث فى أول المكيين، وخامس عشر الأنصار.\n١٢٥٢٠ - حدثنا يزيد بن هارون ثنا نافع بن عمر، عن أبيه بن صفوان، عن أبى بكر بن أبى زهير، عن أبيه قال: سمعت رسول الله - ﷺ - يقول فى خطبته بالبناوة من الطائف «توشكوا أن تعلموا أهل الجنة من أهل النار أو خياركم من شراركم - ولا أعلمه قال: أهل الجنة من أهل النار» فقال قائل من المسلمين: بم يا رسول الله؟ / قال: «بالثناء الحسن والثناء السيئ أنتم شهداء بعضكم على بعض» (٢) .\nرواه ابن ماجة، عن أبى بكر بن أبى شيبة عن يزيد بن هارون به.\n١٢٥٢١ - حدثنا عبد الملك بن عمرو وسريج المعنى قالا: ثنا نافع بن عمرو يعنى الجمحى - عن أمية بن صفوان عن أبى بكر بن أبى زهير\n_________\n(١) أنظر ترجمته: الاستيعاب ٤/١٦٦٢، الإصابة ٧/٧٥.\n(٢) أخرجه أحمد ٦/٤٦٦، وابن ماجه ٢/١٤١١ رقم ٤٢٢١، فى الزوائد إسناده صحيح رجاله ثقات وليس لأبى زهير هذا عند ابن ماجه سوى هذا الحديث وليس له شىء فى بقية الكتب الستة.","vol":"9","page":560},{"text":"قال أبى: كلاهما قال: أبى بكر بن أبى زهير الثقفى عن أبيه قال: سمعت النبى - ﷺ - بالنباوة أو بالبناوة شك نافع بن عمر - من الطائف وهو يقول «يا أيها الناس، إنكم توشكون أن تعرفوا أهل الجنة من أهل النار أو قال خياركم من شراركم» قال: فقال رجل من الناس: بم يا رسول الله؟ قال: «بالثناء الحسن والثناء السيئ أنتم شهداء الله بعضكم على بعض» (١) .\n_________\n(١) أخرجه أحمد ٣/٤١٦.","vol":"9","page":561},{"text":"<span data-type=\"title\" id=toc-5527>٢٠٦٣- أبو الزوائد </span>(١)\n١٢٥٢٢ - له حديث فى خطبة حجة الوداع وفيها: «خذوا العطاء ما لم يك رشوة على الدين» (٢) .\n١٢٥٢٣ - وقال أبو نعيم: حدثنا محمد بن محمد ثنا محمد بن عبد الله الحضرمى، ثنا معمر بن بكار ثنا إبراهيم بن سعد عن أبيه عن أبى أمامة بن سهل بن حنيف قال: أول من صلى الضحى رجل من أصحاب النبى - ﷺ - رجل كان يسمى بأبى الزوائد (٣) .\n_________\n(١) انظر ترجمته: الإصابة ٧/٧٥.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٧٦» .\n(٣) أخرجه الطبرانى فى «المعجم الكبير ١/٣٠٥ رقم ٩٠٣»، قال الهيثمى: رواه الطبرانى فى الكبير ورجاله موثقون فيهم معمر بن بكار قال الذهبى: صويلح وقال الأزدى فىحديثه وهم، وذكره ابن حبان فى الثقات. مجمع الزوائد ٢/٣٣٤، ٢٣٥.","vol":"9","page":561},{"text":"<span data-type=\"title\" id=toc-5528>٢٠٦٤- أبو زياد الأنصارى </span>(١)\n١٢٥٢٤ - أن رسول الله - ﷺ - فرأ: ﴿إِنَّ الْمُجْرِمِينَ فِي ضَلالٍ وَسُعُرٍ (٢)﴾ (٣) .\nقال ابن منده: رواه حفص بن سليمان، عن عمرو بن جعدة، عن زيادة، عن أبيه به.\n\n<span data-type=\"title\" id=toc-5529>٢٠٦٥- أبو زيد عمرو بن أخطب </span>(٤)\nنزل البصرة وله فيها مسجد منسوب إليه وبلغ المائة سنة ولم يشب فيه شعرة لأن رسول الله - ﷺ - مسح رأسه وقال: «اللهم جمله» .\nحديثه فى ثالث البصريين وعاشر الأنصار.\n١٢٥٢٥ - حدثنا حجاج بن نصر الفساطيطى - قال: ولم أسمع منه غيره - ثنا قرة بن خالد، عن أنس بن سيرين قال: حدثنى أبو زيد بن أخطب قال: قال رسول الله - ﷺ - «جملك الله قال أنس: وكان رجلًا جميلًا حسن السمت» (٥) .\n١٢٥٢٦ - حدثنا عبد الصمد ثنا شعبة ثنا تميم بن حويص سمعت أبا زيد يقول: قاتل مع النبى - ﷺ - ثلاثة عشرة مرة. قال شعبة - وهو جد عزرة - هذا (٦)، تفرد به.\n_________\n(١) انظر ترجمته: الإصابة ٣/٩ وفيها اسمه زُرارة الأنصارى.\n(٢) سورة القمر: آية: ٤٧.\n(٣) ذكره ابن حجر فى «الإصابة ٣/٩» وعزاه لابن شاهين وابن مردويه.\n(٤) انظر ترجمته: الاستيعاب ٣/١١٦٢، الإصابة ٧/٧٦.\n(٥) أخرجه أحمد ٥/٣٤٠.\n(٦) أخرجه أحمد ٥/٣٤٠.","vol":"9","page":562},{"text":"١٢٥٢٧ - حدثنا حزمى حدثنى عزرة الأنصارى حدثنى علباء بن أحمر، ثنا أبو زيد قال: قال لى رسول الله - ﷺ - «اقترب منى» فاقتربت منه فقال: «ادخل يدك فامسح ظهرى» قال: فأدخلت يدى فى قميصه فمسحت بظهره فوقع خاتم النبوة بين أصبعى قال: فسئل عن خاتم النبوة؟ فقال: شعرات بين كتفيه (١) .\nرواه الترمذى فى الشمائل عن بندار عن أبى عاصم. عن عزرة به.\n١٢٥٢٨ - حدثنا حزمى بن عمار ثنا عزرة بن ثابت الأنصارى ثنا علباء بن أحمر ثنا أبو زيد الأنصارى قال: قال لى رسول الله - ﷺ - «ادن منى» فمسح بيده على رأسه ولحيته قال: ثم قال: «اللهم جمله وأدم جماله» قال: فلقد بلغ بضعًا ومائة سنة وما فى رأسه ولحيته بياض إلا نبذ يسير ولقد كان منبسط الوجه ولم ينقبض وجهه حتى مات (٢) .\nرواه الترمذى فى المناقب عن بندار، عن أبى عاصم، عن عزرة به - وقال: حسن.\n١٢٥٢٩ - حدثنا أبو عاصم ابنا عزرة بن ثابت ثنا علباء بن أحمر اليشكرى ثنا أبو زيد الأنصارى قال: صلى بنا رسول الله - ﷺ - صلاة الصبح ثم صعد المنبر فخطبنا حتى حضرت الظهر صم نزل فصلى الظهر ثم صعد المنبر فخطب حتى حضرت العصر، ثم نزل فصلى العصر ثم صعد المنبر فخطب حتى غابت الشمس فحدثنا بما كان وما هو كائن إلى\n_________\n(١) أخرجه أحمد ٥/٧٧، والترمذى فى «الشمائل المحمدية ص٣٦ رقم ١٩» .\n(٢) أخرجه أحمد ٥/٧٧، وأبو يعلى فى «مسند ١٢/٢٤٠ رقم ٦٨٤٦»، والطبرانى فى «المعجم الكبير ١٧/٢٦ رقم ٤٥» .","vol":"9","page":563},{"text":"يوم القيامة فأعملنا أحفظنا (١) .\nرواه مسلم، عن يعقوب بن إبراهيم وحجاج بن الشاعر - كلاهما - عن أبى عاصم به.\n_________\n(١) أخرجه أحمد ٥/٣٤١، ومسلم ٤/٢٢١٧ رقم ٢٨٩٢، والطبرانى فى «المعجم الكبير ١٧/٢٦ رقم ٤٦»، وأبو يعلى فى «مسنده ١٢/٢٣٩-٢٤٠ رقم ٦٨٤٥.","vol":"9","page":564},{"text":"١٢٥٣٠ - حدثنا أبو عاصم ثنا عزرة، ثنا علباء بن أحمر ثنا أبو زيد قال: قال لى رسول الله - ﷺ - «يا أبا زيد، ادن منى وأمسح ظهرى» وكشف ظهره فمسحت ظهره وجعلت الخاتم بين أصابعى قال: فغمزتها قال: فقيل: فما الخاتم؟ قال: شعر مجمع على كتفه (١) .\n١٢٥٣١ - حدثنا أبو عاصم ثنا عزرة، ثنا علباء بن أحمر، قال أبو زيد: إن رسول الله - ﷺ - مسح وجهه ودعا له بالجمال. قال: وأخبرنى غير واحد أنه بلغ بضعًا ومائة سنة، أسود الرأس واللحية إلا نبذ شعر بيض فى رأسه (٢) .\n١٢٥٣٢ - حدثنا عفان، ثنا عبد الوارث ثنا خالد، عن أبى قلابة عن عمرو ابن نجدان، عن أبى زيد الأنصارى، قال: مر رسول الله - ﷺ - بين أظهر ديارنا فوجد قتارًا فقال: «من هذا الذى ذبح؟» قال: فخرج إليه رجل منا فقال: يا رسول الله كان هذا يومًا الطعام فيه كربة فذبحت لآكل وأطعم جيرانى قال: «فأعد» قال: لا والله يا رسول الله والذى لا\n_________\n(١) أخرجه أحمد ٥/٣٤١.\n(٢) أخرجه أحمد ٥/٣٤١، والطبرانى فى «المعجم الكبير ١٧/٢٦ رقم ٤٥» .","vol":"9","page":564},{"text":"إله إلا هو ما عندى إلا جذع من الضأن أو جمل - قالها ثلاث مرات - قال: «فاذبحها» ولا تجزئ جذعة عن أحد بعدك» (١) .\nرواه ابن ماجة عن أبى بكر بن أبى شيبة عن عبد الأعلى عن خالد الحذاء به.\n_________\n(١) أخرجه أحمد ٥/٧٧، والطبرانى فى «المعجم الكبير ١٧/٢٧ رقم ٥١» .","vol":"9","page":565},{"text":"١٢٥٣٣ - حدثنا إسماعيل بن إبراهيم ثنا خالد عن أبى قلابة عن رجل من قومه قال خالد: أحسبه عمرو بن نجدان - عن أبى زيد الأنصارى قال: مر رسول الله - ﷺ - بين دور الأنصار فوجد قتارًا فقال: «من صنع هذا؟» أو كما قال: شك إسماعيل فخرج رجل فقال: يا رسول الله هذا يوم اللحم فيه كربة وإنى عجلت نسيكتى قال: «فأعد» قال: لا والله ما عندى إلا جذع أو حمل من الضأن قال: «أعد» قال: والله ما عندى إلا جذع من الضأن أو حمل قال: «فاذبحه/ ولا تجزئ عن أحد بعدك» (١) .\n١٢٥٣٤ - حدثنا عبد الصمد، ثنا أبى ثنا خالد الحذاء ثنا أبو قلابة عن عمرو بن نجدان عن أبى زيد الأنصارى قال: مر رسول الله - ﷺ - بين أظهرنا.. فذكر معناه (٢) .\n١٢٥٣٥ - حدثنا إسحاق بن عيسى، ثنا هشيم عن خالد الحذاء، عن أبى قلابة، عن أبى زيد - أن رجلًا أعتق ستة أعبد له عند موته، ليس له مال غيرهم فأقرع بينهم رسول الله - ﷺ - فأعتق اثنين وأرق أربعة (٣) .\n_________\n(١) أخرجه أحمد ٥/٣٤٠.\n(٢) أخرجه أحمد ٥/٣٤٠.\n(٣) أخرجه أحمد ٥/٣٤١.","vol":"9","page":565},{"text":"١٢٥٣٦ - حدثنا سريح بن النعمان ثنا هشيم ثنا خالد، ثنا أبو قلابة عن أبى زيد الأنصارى، عن النبى - ﷺ - مثل ذلك - يعنى مثل حديث منصور عن الحسن أن رجلًا أعتق ستة مملوكين له وقال فيه «اقرع بينهم» (١) .\nرواه أبو داود، والترمذى من حديث خالد بن عبد الله، عن خالد الحذاء.\n١٢٥٣٧ - حدثنا زيد بن الحباب، ثنا حسين حدثنى أبو نهيك حدثنى أبو زيد عمرو بن أخطب الأنصارى قال: استسقى رسول الله - ﷺ - ماءًا فأتيته بقدح فيه ماء فكانت شعرة فأخذتها فقال: «اللهم جمله» قال: فرأيته ابن أربع وتسعين سنة ليس فى لحيته شعرة بيضاء (٢) .\n١٢٥٣٨ - حدثنا زيد بن الحباب حدثنى حسين بن واقد سمعت ابا نهيك يقول: سمعت أبا زيد عمرو بن أخطب قال: رأيت الخاتم الذى بين كتفى رسول الله - ﷺ - كرحل، فقال بأصبعه الثالثه هكذا فمسحته بيدى (٣) .\n١٢٥٣٩ - حدثنا علي بن حسين - يعنى ابن شفيق - حدثنى الحسين بن واقد، ثنا أبو نهيك الأزدى عن عمرو بن أخطب، قال: استسقى رسول الله - ﷺ - فأتيته بإناء فيه ماء وفيه شعرة فرفعتها، ثم ناولته فقال:\n_________\n(١) أخرجه أحمد ٥/٣٤١، وأبو داود ٤/٢٢٦-٢٦٩ رقم ٣٩٥٨، والترمذ ٣/٦٤٥ رقم ١٣٦٤.\n(٢) أخرجه أحمد ٥/٣٤٠، قال الهيثمى: رواه أحمد والطبرانى إلا أنه قال ستون سنة، وإسناده حسن. مجمع الزوائد ٩/٣٧٨.\n(٣) أخرجه أحمد ٥/٣٤٠، والطبرانى فى «المعجم الكبير ١٧-٢٦ رقم ٤٨» .","vol":"9","page":566},{"text":"«اللهم جمله» قال: فرأيته بعد ثلاث وتسعين سنة وما فى لحيته ورأسه شعرة بيضاء (١) .\nحديث آخر\n_________\n(١) أخرجه أحمد ٥/٣٤٠.","vol":"9","page":567},{"text":"١٢٥٤٠ - /قال الطبرانى: حدثنا عبد الله بن الحسين المصيصى، ثنا محمد بن بكار بن بلال ثنا سعيد بن بشير، عن قتادة عن أبى الخليل، عن أبى زيد قال: قال رسول الله - ﷺ - يدعون إلى الله وليسوا من الله فى شئ قاتلهم كان أولى بالله منهم يعنى الخوارج» (١) .\nحديث آخر\n١٢٥٤١ - قال الطبرانى: ثنا معاذ بن المثنى، ثنا علي بن عثمان الملاحفى\nثنا القاسم بن الفضل الحدانى ثنا معاوية ثنا قرة عن أبى زيد - أنه غزا مع\nرسول الله - ﷺ - تسع غزوات (٢) .\n\n<span data-type=\"title\" id=toc-5530>٢٠٦٦- أبو زيد الجرمى </span>(٣)\n١٢٥٤٢ - قال الطبرانى: ثنا أبو العباس المؤدب، ثنا عبيد بن إسحاق العطار ثنا مسكحين بن دينار عن مجاهد سمعت أبا زيد الجرمى يقول: قال رسول الله - ﷺ - لا يدخل الجنة: عنان ولا منان ولا مدمن\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ١٧/٢٧ رقم ٤٩» .\n(٢) أخرجه الطبرانى فى «المعجم الكير ١٧/٢٧ رقم ٥٠»، وقال الهيثمى: ورجاله ثقات. مجمع الزوائد ٩/٣٧٨.\n(٣) انظر ترجمته: الاستيعاب ٤/١٦٦٦، والإصابة ٧/٧٧.","vol":"9","page":567},{"text":"خمر» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٣٠٩ رقم ٩٣١»، وذكره عبد البر فى «الاستيعاب ٤/١٦٦٦»، وابن حجر فى «الإصابة ٧/٧٧» وقال: عبيد بن إسحاق ضعيف.","vol":"9","page":568},{"text":"<span data-type=\"title\" id=toc-5531>٢٠٦٧- أبو زيد الغافقى </span>(١)\nبصرى روى له ابن منجه وأبو نعيم من حديث سعيد بن عفير عن ابن وهب الغافقى، عن عمرو بن شراحيل الغافقى، عن أبى زيد الغافقى.\n١٢٥٤٣ - قال: قال رسول الله - ﷺ - «الأسوكة ثلاثة: أراك فإن لم يكن فغنم، أو مطم» (٢) .\nقال ابن وهب: الغنم الزيتون.\n\n<span data-type=\"title\" id=toc-5532>٢٠٦٨- أبو زينب بن عوف الأنصارى </span>(٣)\n١٢٥٤٤ - مرفوعًا «من كنت مولاه فهذا مولاه ...» الحديث (٤) .\nرواه أبو العباس أحمد بن محمد بن سعيد بن عبيدة وهو شيعى من طريق الأصقع بن نباته، وهو متروك - عنه به.\n_________\n(١) أنظر ترجمته: الإصابة ٧/٧٧.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٧٧» .\n(٣) انظر ترجمته: الإصابة ٧/٧٨.\n(٤) ذكره ابن حجر فى «الإصابة ٧/٧٨» .","vol":"9","page":568},{"text":"<span data-type=\"title\" id=toc-5533>٢٠٦٩- أبو زيد بن الصلت </span>(١)\n١٢٥٤٥ - قال أبو نعيم حدثنا أبو عمرو بن حكيم، ثنا محمد بن مسلم بن زرارة ثنا عاصم بن يزيد، عن محمد بن مغيث عن الصلت بن زيد، عن أبيه عن جده أن رسول الله - ﷺ - استعمله على الخرص ... الحديث (٢) . تفرد به.\n_________\n(١) انظر ترجمته: الإصابة ٧/٨٠، ٣/٢٥٢.\n(٢) ذكره ابن حجر فى «الإصابة ٣/٢٥٣» .","vol":"9","page":569},{"text":"<span data-type=\"title\" id=toc-5534>حرف السين </span>من الكنى","vol":"9","page":571},{"text":"<span data-type=\"title\" id=toc-5535>٢٠٧٠- أبو سالم </span>(١)\nصحابى، روى حديثه ابن ابنه عبد الله بن بدر، عن أم سالم، عنه. قال ابن منده: قال: وقد تقدم ذكره.\n\n<span data-type=\"title\" id=toc-5536>٢٠٧١- أبو السائب </span>(٢)\nصحابى عداده فى أهل المدينة.\n١٢٥٤٦ - روى عنه علي بن يحيى من حديث «المسيئ صلاته» رواه ابن منده وأبو نعيم وغيرهما (٣) .\n١٢٥٤٧ - ومن حديث حارثة بن هرم، عن عبد الله بن سليمان بن أبى السائب، عن أبيه عن جده - أنه سمع رسول الله - ﷺ - يقرأ ﴿إِنْ هَذَانِ لَسَاحِرَانِ (٤)﴾ وقرأ: ﴿فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْه (٥)﴾ و﴿أَيَحْسَبُ الْأِنْسَانُ (٦) ...﴾ .\n_________\n(١) انظر ترجمته: الإصابة ٧/٨٠.\n(٢) انظر ترجمته: الإصابة ٧/٨١.\n(٣) ذكره ابن حجر فى «الإصابة ٧/٨١» .\n(٤) سورة طه: آية: ٦٣.\n(٥) سورة الأنبياء: ٨٧.\n(٦) سورة القيامة: آية: ٣، وتمام الآية: ﴿أَيَحْسَبُ الْأِنْسَانُ أَلَّنْ نَجْمَعَ عِظَامَهُ﴾ أو الآية ٣٦ من نفس السورة، وتمامها: ﴿أَيَحْسَبُ الْأِنْسَانُ أَنْ يُتْرَكَ سُدىً﴾ .","vol":"9","page":571},{"text":"والصواب كما روى الجم الغفير، عن يحيى بن خلاد به رافع، عن عمه رفاعة بن رافع.. الحديث كما تقدم.","vol":"9","page":572},{"text":"<span data-type=\"title\" id=toc-5537>٢٠٧٢- أبو السائب المخذومى</span>\nروى له أبو داود الطيالسى فى الجزء السادس من مسنده.\n\n٢٠٧٣- أبو سبرة الجهنى (١) (مرفوعًا) /\n١٢٥٤٨ - «لا صلاة لمن لا وضوء له ولا وقار لمن لا يذكر اسم الله ولا يؤمن بالله من لا يؤمن بى ولا يؤمن بى من لا يعرف حق الأنصار» (٢) .\nرواه ابن مندة وأبو نعيم، وغيرهما من طريق أبو جعفر النفيلى، عن يحيى بن عبد الله من ولد عبد الله بن إلياس، عن عيسى بن سبرة عن أبيه عن جده.\n\n<span data-type=\"title\" id=toc-5539>٢٠٧٤- أبو سبرة النخعى </span>(٣)\nجد خيثمة بن عبد الرحمن، قاله ابن منده، تقدم ذكره.\nوقد روى له أبو نعيم من طريق الحجاج بن أرطأة عن عمير بن سعيد، عن سبرة بن أبى سبرة عن أبيه - أن رسول الله - ﷺ - أنه قال له: «ما اسم بنيك؟» قال: سبرة والحارث وعبد العزى فقير اسم عبد العزى\n_________\n(١) انظر ترجمته: الإصابة ٦/١١٩- معبد بن عوسجة.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٢٤٣-٢٤٤ رقم ٧٥٥»، قال الهيثمى: وفيه يحيى ابن أبى يزيد بن عبد الله ولم أر من ترجمه. مجمع الزوائد ٢/٢٢٨.\n(٣) انظر ترجمته: الإصابة ٣/٦٤ - سبرة بن يزيد.","vol":"9","page":572},{"text":"عبد الله، وقال: «خير أسمائكم عبد الله وعبد الرحمن والحارث» (١) ودعا له ولولده فلم يزالوا فى شرف حتى الآن.\n_________\n(١) أخرجه الطبرانى فى المعجم الكبير ٢٢/٢٤٣ رقم ٧٥٤» .","vol":"9","page":573},{"text":"٢٠٧٥- أبو سبرة (١) - صحابى آخر\n١٢٥٤٠ - روى له ابن مندة وأبو نعيم من طريق يوسف بن النضر، عن الأوزاعى قال: حدثنى قزعة قال: قدم علينا أبو سبرة فقلت: حدثنى حديثًا سمعته من رسول الله - ﷺ - فقال: سمعت رسول الله - ﷺ - يقول: «من صلى الصبح فهو فى ذمة الله فاتقوا الله إذ يطلبكم بشئ من ذمته» (٢) .\n\n<span data-type=\"title\" id=toc-5541>٢٠٧٦- أبو سروعة عتبة بن الحارث</span>\nتقدم فى الأسماء.\n\n<span data-type=\"title\" id=toc-5542>٢٠٧٧- أبو سريحة الغفارى </span>(٣)\nحذيفة بن أسيد بن خالد بن الأعور بن واقعة بن حرام بن غفار بن مليل، ويقال: حذيفة بن أمية بن أسد، وهو بكنيته أشهر.\nأول مشاهده الحديبية ونزل الكوفة وتوفى بها وصلى عليه زيد بن أرقم.\nقال ابن مندة: له أربعة أحاديث.\n_________\n(١) أنظر ترجمته: الإصابة ٧/٨١.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٨١» .\n(٣) انظر ترجمته: الاستيعاب ١/٣٣٥-٣٣٦، الإصابة ١/٣٣٢.","vol":"9","page":573},{"text":"حديثه عند أحمد فى رابع المكيين.","vol":"9","page":574},{"text":"١٢٥٥١ - حدثنا سفيان بن عيينة عن فرات عن أبى الطفيل، عن حذيفة بن أسيد - اطلع النبى - ﷺ - علينا ونحن نتذاكر الساعة فقال: «ما تذكرون؟» قالوا: نذكر الساعة فقال: «إنها لن تقوم حتى ترون عشر آيات الدجال والدخان والدابة وطلوع الشمس من مغربها ونزول عيسى بن مريم ويأجوج ومأجوج وثلاث خسوف خسف بالمشرق وخسف بالمغرب وخسف بجزيرة العرب وآخر ذلك نار تخرج من قبل المشرق تطرد الناس إلى محشرهم» (١) .\nقال أبو عبد الرحمن.\nرواه مسلم، عن زهير بن حرب.\nوالترمذى والنسائى عن المسعودى.\nزاد الترمذى: وشعبة كلهم - عن فرات به، وقال الترمذى: حسن صحيح.\nورواه مسلم أيضًا من حديث شعبة عن عبد العزيز بن رفيع عن أبى الطفيل، عنه مرفوعًا.\n١٢٥٥٢ - حدثنا سفيان عن عمرو، عن أبى الطفيل/ عن حذيفة ابن أسيد الغفارى سمعت رسول الله - ﷺ - يقول: أو قال رسول الله - ﷺ - «يدخل الملك على النطفة بعدما تستقر فى الرحم بأربعين يومًا أو ليلة\n_________\n(١) أخرجه أحمد ٤/٦، ومسلم ٤/٢٢٢٥-٢٢٢٦ رقم ٢٩٠١، والترمذى ٤/٤٧٧ رقم ٢١٨٣، وأبو داود ٤/٤٩١ - ٤٩٢ رقم ٤٣١١.","vol":"9","page":574},{"text":"وقال سفيان مرة أو خمس وأربعين فيقول: يا رب ماذا أشقى أم سعيد؟ أذكر أم أنثى؟ قال: فيقول الله فيكتبان فيكتب عمله وأثره ومصيره ورزقه ثم تطوى الصحيفة لا يزاد على ما فيها ولا ينقص» (١) .\n_________\n(١) أخرجه أحمد ٤/٦-٧، والطبرانى فى «المعجم الكبير ٣/١٧٦ رقم ٣٠٣٩» .","vol":"9","page":575},{"text":"١٢٥٥٣ - حدثنا محمد بن جعفر ثنا شعبة، عن فرات، عن أبى الطفيل، عن أبى سريحة، قال: كان رسول الله - ﷺ - فى غرفة ونحن نتحدث قال: فأشرف علينا رسول الله - ﷺ - فقال: «ما تذاكرون؟» قالوا: الساعة فقال: «إن الساعة لا تقوم حتى ترون عشر آيات: خسف بالمشرق وخسف بالمغرب، وخسف بجزيرة العرب والدخان والدجال والدابة وطلوع الشمس من مغربها ويأجوج، ونار تخرج من قعر عدن ترحل الناس» (١) .\nقال شعبة، قال: تنزل معهم حيث نزلوا وتقيل معهم حيث قالوا.\n١٢٥٥٤ - وحدثنى عبد الرحمن بن مهدى ثنا سفيان، عن فرات عن أبى الطفيل، عن حذيفة بن أسيد الغفارى قال: أشرف علينا رسول الله - ﷺ - من غرفة ونحن نتذاكر أمر الساعة فقال: «لا تقوم الساعة حتى تروا عشر آيات: طلوع الشمس من مغربها والدخان والدابة وخروج/ يأجوج ومأجوج وخروج عيسى بن مريم والدجال وثلاثة خسوف: خسوف بالمغرب وخسف بالمشرق وخسف بجزيرة العرب ونار تخرج من قعر عدن تسوق الناس وتحشر الناس تبيت معهم حيث باتوا وتقيل معهم حيث قالوا» (٢) .\n_________\n(١) أخرجه أحمد ٤/٧.\n(٢) أخرجه أحمد ٤/٧، والطبرانى فى «المعجم الكبير ٣/١٧٢ رقم ٣٠٣١» .","vol":"9","page":575},{"text":"حديث آخر","vol":"9","page":576},{"text":"١٢٥٥٥ - قال الطبرانى حدثنا محمد بن عثمان بن أبى شيبة ثنا محمد بن عمران ابن أبى ليلى ثنا أبى عن ابن أبى ليلى عن الحكم عن الربيع بن عتيلة عن أبى سريحة قال: قال رسول الله - ﷺ - «من قبل الساعة خسف بالمشرق وخسف بالمغرب وخسف بحجاز المغرب ويأجوج ومأجوج وريح تسفيهم تلقيهم فى البحر وطلوع الشمس من مغربها والدجال والدخان والدابة ونزول عيسى بن مريم» (١) .\nحديث آخر\n١٢٥٥٦ - ومن حديث الحسن بن الفرات عن أبيه عن أبى الطفيل عن أبى سريحة مرفوعًا «لا تقدم الساعة حتى تخرج نار من رومان أو ذكونه تضيئ منها أعناق الإبل ببصرى» (٢) .\nحديث آخر\nعن أبى سريحة حذيفة بن أسيد فى خروج الدابة.\n١٢٥٥٧ - قال الطبرانى، حدثنا محمد بن زريق بن جامع المصرى ثنا محمد بن هشام السدوسى، ثنا الفضيل بن العلاء ثنا طلحة بن عمرو عن عبد الله ابن عمرو بن عمير، عن أبى الطفيل، عن أبى سريحة أن النبى - ﷺ - قال: «إن الدابة تكون ثلاث خرجات فى الدهر فتخرج خرجة فى أقصى اليمن حتى ينشر ذكرها فى أهل البادية ولا يدخل ذكرها فى أهل\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٣ رقم ٣٠٦٠» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٣/١٧٢ رقم ٣٠٣٢» .","vol":"9","page":576},{"text":"البادية ولا يدخل ذكرها لا قرية ثم تكمن زمنًا طويلًا بعد ذلك ثم تخرج خرجة أخرى قريب من مكة فينتشر ذكرها فى أهل البادية يفشوا ذكرها بمكة ثم تكمن زمنًا طويلًا ثم بينا الناس يومًا بأعظم المساجد على الله حرمة وخيرها وأكرمها على الله المسجد الحرام لم تدعهم إلا ناحية المسجد ما بين الركن والمقام إلى باب بنى مخزوم على بهز الخارج من المسجد فانقض الناس عنها شتى وثبتت عصابة من المسلمين أنهم لن يعجزوا فخرجت عليهم تنقض عن رأسها التراب فبدت لهم فجلت وجوههم حتى تركتها كأنها الكواكب الدرية ثم ولت فى الأرض لا يدركها طالب، ولا يعجزها حتى إن الرجل ليعود بها بالصلاة فتأتيه فتقول: أى فلان الآن تصلى فيقبل عنها بوجهه، فتسمه فى وجهه ثم تذهب فيتجاور الناس فى دورهم وفى أسفارهم ويتشاركون فى الأموال ويعرف الكافر من المؤمن حتى إن المؤمن ليقول للكافر: يا كافر اقضى حقى ويقول للمؤمن: يا مؤمن اقضنى حقى» (١) .\nحديث آخر فى غدير خم\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٧٣-١٧٤ رقم ٣٠٣٥»، قال الهيثمى: وفيه طلحة بن عمرو وهو متروك. مجمع الزوائد ٨/٧.","vol":"9","page":577},{"text":"١٢٥٥٨ - رواه الطبرانى من حديث زيد بن السحن الأنماطى، ثنا معروف ابن جرير عن أبى الطفيل، عن حذيفة بن أسيد الغفارى قال: لما صدر رسول الله - ﷺ - من حجة الوداع نهى أصحابه عن شجرات بالبطحاء متفاوتات أن ينزلوا تحتهن ثم بعث إليهم فقم ما تحتهن من الشرك وعمد إليهن فصلى تحتهن ثم قام فقال «أيها الناس، إنه قد نبأنى العليم الخبير أنه","vol":"9","page":577},{"text":"لم يعمر نبى إلا نصف الذى من قبله وإن لأظن أنى سوشك أن أدعى فأجيب، وإنى مسئول وأنتم مسئولون، فما أنتم قائلون؟ قالوا: نشهد أنك قد بلغت وجهدت ونصحت فجزاك الله خيرًا فقال: «أليس تشهدون ألا لا إله إلا الله، وأن محمدًا عبده ورسوله وأنه جنته حق وأن النار حق» .\nوأن الموت/ حق وأن البعث بعد الموت حق وأن الساعة آتية لا ريب فيها وأن الله يبعث من فى القبور؟» .\nقالوا: بلى، نشهد بذلك، قال: «اللهم اشهد» ثم قال: «أيها الناس، إن الله مولاى وإنى مولى المؤمنين وأنا أولى بهم من أنفسهم فمن كنت مولاه فعلى مولاه اللهم وال من والاه وعاد من عاداه» ثم قال: «يا أيها الناس إنى فرضكم وأنتم واردون عليّ الوض حوض أعرض من بصرى وصنعاء فيه عدد النجوم قدحان من فضة وإنى سائلكم حين تردون علي الثقلين كيف تخلفونى فيهما، الثقل الأول كتاب الله سبب طرفه بيد الله وطرفه بأيديكم فاستمسكوا به لا تضلو ولا تبدلوا وعترتى أهل بيتى فإنه نبأنى العليم الخبير أنهما ليس يفترقا حتى يردا عليّ الحوض» (١) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٠ رقم ٣٠٥٢»، قال الهيثمى: وفيه زيد بن الحسن الأنماطى قال أبو حاتم: منكر الحديث ووثقه ابن حبان وبقية رجال أحد الإسنادين ثقات. مجمع الزوائد ٩/١٦٥.","vol":"9","page":578},{"text":"١٢٥٥٩ - حدثنا روح، ثنا سعيد بن أبى عروبة وعبد الله بن عبد الوهاب، عن سعيد عن قتادة عن أبى الطفيل عن حذيفة بن أسيد","vol":"9","page":578},{"text":"الغفارى أن رسول الله - ﷺ - أخبر بموت النجاشى قال: «صلوا علي أخيكم مات بغير بلادكم» (١) .\n_________\n(١) أخرجه أحمد ٤/٧، والطبرانى فى «المعجم الكبير ٣/١٧٨ رقم ٣٤٧» .","vol":"9","page":579},{"text":"١٢٥٦٠ - حدثنا عبد الصمد وأزهر بن القاسم قالا: ثنا المثنى ثنا قتادة، عن أبى الطفيل عن حذيفة بن أسيد - أن رسول الله - ﷺ - خرج عليهم يومًا فقال: «صلوا على صاحبكم مات بغير أرضكم» قالوا، من هو يا رسول الله؟ قال: «أصحمة النجاشى» (١) .\nوقال أزهر: صحمه، وقال أزهر: قال أبو الطفيل الليثى عن حذيفة بن أسيد الغفارى.\n١٢٥٦١ - حدثنا أبو سعيد - مولى بنى هاشم ثنا المثنى يعنى ابن سعيد - ثنا قتادة عن أبى الطفيل، عن حذيفة بن أسيد - أن رسول الله - ﷺ - جاء ذات يوم فقال: «صلوا على صاحبكم - أو قال: أخ لكم مات بغير أرضكم» قالوا: من هو يا رسول الله؟ قال: «صحمه النجاشى» قال: فقاموا وصلوا عليه (٢) .\nرواه ابن ماجة عن محمد بن المثنى عن ابن مهدى عن المثنى بن سعيد به.\nحديث آخر\n١٢٥٦٢ - قال مسلم فى صحيحه - حدثنى أبو الطاهر أحمد بن عمرو بن السرح ابنا ابن وهب أخبرنى عمرو بن الحارث، عن أبى الزبير\n_________\n(١) أخرجه أحمد ٤/٧، والطبرانى فى «المعجم الكبير ٣/١٧٨ رقم ٣٠٤٦» .\n(٢) أخرجه أحمد ٤/٧، وابن ماجه ١/٤٩١ رقم١٥٣٧.","vol":"9","page":579},{"text":"المكى أن عامر بن واثلة حدثه أنه سمع عبد الله بن مسعود يقول: الشقى من شقى فى بطن أمه والسعيد من وعظ بغيره قال: رجل من أصحاب رسول الله - ﷺ - يقال له أسيد بن حذيفة الغفارى فحدثه بذلك يقول ابن مسعود فقال: كيف يشقى رجل بغير عمل؟ فقال له الرجل: أتعجب من ذلك! فإنى سمعت رسول الله - ﷺ - يقول: «إذا مر بالنطفة ثنتان وأربعون ليلة بعث الله إليها ملكًا يصورها وخلق سمعها وبصرها وجلدها وطمها وعظامها ثمه قال: يا رب أذكر أم أنثى؟ فيقضى ربك ما شاء، ويكتب الملك ثم يقول: يا رب أجله فيقضى ربك ما شاء، ويكتب الملك ثم يقول: يا رب رزقه فيقضى ربك ويكتب الملك ثم يخرج الملك بالصحيفة فى يده فلا يزيد علي ما أمر ولا ينقص (١) .\nوحدثنا أحمد بن عثمان النوفلى، ثنا أبو عاصم ثنا ابن جريج أخبرنى أبو الزبير أن أبا الزبير أخبرة أن أبا الطفيل أخبرة أنه سمع عبد الله بن مسعود وساق الحديث بمثل حديث عمرو بن الحارث (٢) .\nوقد رواه الطبرانى من حديث عكرمة بن خالد وعبد الله من ميسرة وعمرو ابن دينار وكلثوم بن جبير ويحيى بن عقيل وعبيد بن أبى طلحة وابن خيثمة وأبى الزبير - كلهم عن: أبى الطفيل عامر بن واثلة به.\nحديث آخر\n_________\n(١) أخرجه مسلم ٤/٢٠٣٧ رقم٢٦٤٥، والطبرانى فى «المعجم الكبير ٣/١٧٥-١٧٦ رقم٣٠٣٨» .\n(٢) أخرجه مسلم ٤/٢٠٣٧.","vol":"9","page":580},{"text":"١٢٥٦٣ - «من كنت مولاه ...» (١) فى ترجمة أبى الطفيل، عن زيد بن أرقم.\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٧٩ رقم ٣٠٤٩» .","vol":"9","page":580},{"text":"رواه الطبرانى من طريق أبى الطفيل عنه مطولًا، وفيه قصة غدير خم.\nحديث آخر","vol":"9","page":581},{"text":"١٢٥٦٤ - قال: حدثنى به قال: حملنى أهلى على الجفاء بعدما علمت من السنة، وقد كان أهل البيت يضحون بالشاة الواحدة، والشاتين والآن يبخلنا جيراننا (١) .\nرواه ابن ماجة/ والطبرانى من حديث عبد الرزاق.\n١٢٥٦٥ - عن سفيان الثورى عن بنان عن الشعبى عن حذيفة بن أسيد قال: كان أبو بكر وعمر لى جارين وكانا لا يضحيان مخافة أن يستن بهما حتى أنى لا أضحى عن نخل (٢) .\nحديث آخر\n١٢٥٦٦ - قال الطبرانى: ثنا عبد الرحمن بن سالم الرازى ثنا محمد بن عاصم الرازى ثنا يحيى بن نصر بن حاجب ثنا ابن سبريه، عن الشعبى عن حذيفة بن أسيد قال: إن رسول الله - ﷺ - يقرب كبشين أملحين فيذبح أحدهما ويقول: «اللهم هذا عن محمد وآل محمد» وقرب الآخر وقال: «اللهم هذا عن أمتى من شهد لك بالتحية ويشهد لى بالبلاغ» (٣) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٢ رقم ٣٠٥٦» .\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٢ رقم ٣٠٥٨»، قال الهيثمى: ورجاله رجال الصحيح. مجمع الزوائد ٤/١٨.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٢ رقم ٣٠٥٩»، قال الهيثمى: وفيه يحيى بن نصر بن حاجب وثقه ابن عدى وضعفه جماعة. مجمع الزوائد ٤/٢٣.","vol":"9","page":581},{"text":"حديث آخر","vol":"9","page":582},{"text":"١٢٥٦٧ - رواه الطبرانى، من حديث شعيب بن بنان عن عمران القطان عن قتادة عن أبى الطفيل، عن حذيفة قال: قال رسول الله - ﷺ - «من أذى المسلمين فى طريقهم وجبت عليه لعنتهم» (١) .\nحديث آخر\n١٢٥٦٨ - ومن حديث مهدى بن ميمون عن عثمان بن عبيد، عن أبى الطفيل، عن حذيفة بن آسيد (مرفوعًا) «ذهبت النبوة فلا نبى بعدى ولم يبق إلا المبشرات الرؤيا الصالحة يراها المؤمن أو ترى له» (٢) .\nحديث آخر\n١٢٥٦٩ - وقال الطبرانى: ثنا محمد بن موسى المفسر، ثنا عمرو بن يحيى الأيلى ثنا عاصم بن سليمان الكورى عن زيد بن أسلم عن أبى الطفيل، عن حذيفة ابن أسيد - أن رسول الله - ﷺ - كان إذا نظر إلى البيت قال: «اللهم زد بيتك هذا تشريفصا وتعظيمًا وبرًا ومهابة» (٣) .\nحديث آخر/\n١٢٥٧٠ - رواه الطبرانى من حديث زياد بن المنذر، عن ابى الطفيل، عن حذيفة بن أسيد مرفوعًا «عرضت عليّ أمتى البارحة حتى\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٢ رقم ٣٠٥٠»، قال الهيثمى: وإسناده حسن. مجمع الزوائد ١/٢٠٤.\n(٢) أخرجه الطبرانى فى «المعجم الكبير ٣/١٧٩ رقم ٣٠٥١»، قال الهيثمى: رواه الطبرانى والبزار ورجال الطبرانى ثقات. مجمع الزوائد ٢/١٩٤.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨١ رقم ٣٠٥٣»، قال الهيثمى: وفيه عاصم ابن سليمان الكوزى وهو متروك. مجمع الزوائد ٣/٢٣٨.","vol":"9","page":582},{"text":"أني أعرف الرجل منهم من أحدكم بصاحبه» فقال رجل من القوم: هذا عرفت من خلق منهم فكيف بمن لم يخلق؟ قال: «صوروا» (١) .\nحديث آخر\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨١ رقم ٣٠٥٤»، قال الهيثمى: وفيه زياد بن المنذر وهو كذاب. مجمع الزوائد ١٠/٦٩.","vol":"9","page":583},{"text":"١٢٥٧١ - قال الطبرانى: ثنا عبدان بن أحمد، ثنا محمد بن عبد الرحيم صاعقة ثنا علي بن ثابت الدهان، ثنا أبو مريم، ثنا عمرو بن مرة عن عبد الله بن الحارث، عن حبيب بن جماز وهلال بن أبى ظهير عن أبى سريحة قال: سأل رجل رسول الله - ﷺ - عن الساعة؟ قال: «ما أعددت لها؟» قال: حب الله ورسوله، قال: «فأنت مع من أحببت» (١) .\n\n٢٠٧٦- أبو سعد بن أبى فضالة الأنصارى الحارثى (٢)،\nويقال: أبو سعيد\n١٢٥٧٢ - حدثنا محمد بن بكر البرسانى ابنا عبد الحميد بن جعفر، أخبرنى أبى عن زياد بن ميناء عن أبى سعد بن أبى فضالة الأنصارى - وكان من الصحابة أنه قال: سمعت رسول الله - ﷺ - يقول: «إذا جمع الله الأوين والآخرين ليوم لا ريب فيه ناد مناد: من كان أشرك فى عمل عمله لله فليطلب ثوابه من عند غير الله، فإن الله أغنى الشركاء عن الشرك» (٣) .\n_________\n(١) أخرجه الطبرانى فى «المعجم الكبير ٣/١٨٣ رقم ٣٠٦١»، قال الهيثمى: وفيه عبد الغفار بن القاسم الأنصارى وهو كذاب. مجمع الزوائد ١٠/٢٨١.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٦٨، الإصابة ٧/٨٣.\n(٣) أخرجه أحمد ٣/٤٦٦، ٤/٢١٥، والترمذى ٥/٣١٤ رقم٣١٥٤، وابن ماجه ٢/١٤٠٦ رقم٤٢٠٣، وابن عبد البر فى الإستيعاب ٤/١٦٦٨.","vol":"9","page":583},{"text":"رواه الترمذى وابن ماجة عن محمد بن يسار وغير واحد، عن محمد بن بكر به.\nوعند الترمذى وبعض نسخ ابن ماجة، عن أبى سعيد بن أبى فضالة وكان من الصحابة.\nقال شيخنا: ومنهم من يقول: أبو سعيد بن فضالة بن أبى فضالة.","vol":"9","page":584},{"text":"<span data-type=\"title\" id=toc-5544>٢٠٧٧- أبو سعيد بن أبى وهب الأنصارى </span>(١)\n١٢٥٧٣ - /أن رسول الله - ﷺ - قضى فى سيل مهزوز أن يحبس الأعلى حتى يبلغ الكعبين (٢) .\nرواه ابن مندة من طريق الواحدى عن بكر بن عبد الله البصرى عن الحسن ابن عبد الرحمن عن أبى أسامة بن أبى سعد عن أبيه به.\nقال ابن مندة: وأراه الأول يعنى الذى قبله.\n\n<span data-type=\"title\" id=toc-5545>٢٠٧٨- أبو سعد </span>(٣)\n١٢٥٧٤ - عن النبى - ﷺ - قال: «الندم توبة» (٤) .\nقال ابن مندة: رواه ابن أبى فديك عن أبى خالد عن ابن أبى سعد، عن أبيه.\n_________\n(١) () انظر ترجمته: الإستيعاب ٤/١٦٦٨، الإصابة ٧/٨٣-٨٤ وفيهما هو: أبو سعيد بن وهب القرظى.\n(٢) ذكره ابن عبد البر فى «الاستيعاب ٤/١٦٦٩، وابن حجر فى «الإصابة ٧/٨٤» .\n(٣) انظر ترجمته: الإصابة ٧/٨٤.\n(٤) ذكره ابن حجر فى الإصابة ٧/٨٤.","vol":"9","page":584},{"text":"<span data-type=\"title\" id=toc-5546>٢٠٧٩- أبو سعد الزرقى </span>(١)\nويقال: أبو سعيد: كما سيأتى.\n\n<span data-type=\"title\" id=toc-5547>٢٠٨٠- أبو سعد الخير الأنصارى </span>(٢)\n١٢٥٧٥ - مرفوعًا «إن ربى وعدنى أن يدخل الجنة من أمتى سبعين الفًا\nبغير حساب، وشفع كل ألف فى سبعين ألف وثلاث حثيات من حثيات الرب\n﷿ يكفيه وذلك مستوعب إن شاء الله - مهاجرى أمتى ويوفى الله من أعرابنا» (٣) .\nرواه أبو نعيم، من حديث أبى سلام عن عبد الله بن عامر عن قيس بن الحارث، عنه.\nحديث آخر\n١٢٥٧٦ - من طريق الوليد بن مسلم عن الوليد بن سليمان عن فراس الشعبانى عن أبى سعد بن الخير، عن رسول الله - ﷺ - قال: «توضئوا مما مست النار» (٤) .\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٧٢، الإصابة ٧/٨٥.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٧٢، الإصابة ٧/٨٢-٨٣.\n(٣) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٢٥١ رقم ٧٧١»، قال الهيثمى: ورجاله ثقات. مجمع الزوائد ١٠/٤٠٩.\n(٤) أخرجه الطبرانى فى «المعجم الكبير ٢٢/٢٥٢ رقم ٧٧٦»، قال الهيثمى: وفيه فراش الشعيانى وهو مجهول. مجمع الزوائد ١/٢٤٩.","vol":"9","page":585},{"text":"<span data-type=\"title\" id=toc-5548>٢٠٨١- أبو سعد الساعدى </span>(١)\n١٢٥٧٧ - سمعت رسول الله - ﷺ - يقول: «لا تصلوا بعد صلاة العصر» (٢) .\nأو رواه أبو حفص بن شاهين ثنا عبد الله بن سليمان ثنا يزيد بن عبد الله عن الأوزاعى، عن يحيى بن كثير، عن فروة بن أبى فروة، عنه.\nوذكر أبو موسى.\n\n<span data-type=\"title\" id=toc-5549>٢٠٨٢- أبو سعيد بن زيد </span>(٣) /\n١٢٥٧٨ - حدثنا محمد بن جعفر، ثنا شعبة عن جابر سمعت الشعبى، قال: أشهد على أبى سعيد بن زيد - أن رسول الله - ﷺ - مرت به جنازة فقام (٤) .\n\n<span data-type=\"title\" id=toc-5550>سعد بن مالك</span>\nكتبنا مسنده على حدة.\n[. . . . . . . . .] (٥) الكعبة.\nقال ابن عبد البر، إنما روى حديثين وكانت وفاته سنة أربع وسبعين.\n_________\n(١) انظر ترجمته: الإصابة ٧/٨٣.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٨٣.\n(٣) انظر ترجمته: الإصابة ٧/٨٦.\n(٤) أخرجه أحمد ٤/١٦٤، ٣٤٦، وذكره ابن حجر فى الإصابة ٧/٨٦.\n(٥) سقط بالمخطوطة بمقدار سطر تقريبًا.","vol":"9","page":586},{"text":"حديث فى ثانى المكيين ورابع الشاميين.\n\n<span data-type=\"title\" id=toc-5551>[أبو سعيد بن المعلى </span>(١)]\n_________\n(١) طمس محل أسمه، وانظر ترجمته: الإستيعاب ٤/١٦٦٩-١٦٧١، الإصابة ٧/٨٤.","vol":"9","page":587},{"text":"١٢٥٧٩ - حدثنا محمد بن جعفر، ثنا شعبة عن حبيب بن عبد الرحمن، عن حفص بن عاصم عن أبى سعيد بن المعلى، قال: كنت أصلى فمر بى رسول الله - ﷺ - فدعانى فلم آته حتى صليت ثم أتيته فقال: «ما يمنعك أن تأتينى؟» فقلت: إنى كنت أصلى، فقال: «ألم يقل الله ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ...﴾؟» ثم قال: «ألا أعلمك أعظم سورة فى القرآن قبل أن تخرج من المسجد؟» قال: فذهب رسول الله - ﷺ - خرج فذكرته. فقال: «الحمد لله رب العالمين، هى السبع المثانى والقرآن العظيم الذى أوتيته» (١) .\n١٢٥٨٠ - حدثنا يحيى بن سعيد، عن شعبة حدثنى حبيب بن عبد الرحمن عن حفص بن عاصم عن ابن سعيد بن المعلى قال: كنت أصلى فدعانى رسول الله - ﷺ - فلم أجبه حتى صليت فأتيته فقال: «ما منعك أن تأتينى؟» قال: قلت: يا رسول الله إنى كنت أصلى قال: «ألم يقل الله ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ﴾؟» ثم قال: قلت: يا رسول الله قلت لأعلمنك أعظم سورة من القرآن قال: «نعم الحمد لله رب العالمين هى السبع المثانى والقرآن\n_________\n(١) أخرجه أحمد ٣/٤٥٠.","vol":"9","page":587},{"text":"العظيم الذى أوتيته» (١) .\nرواه البخارى عن بندار عن غندر به.\nوعن مسدد وعلي بن المدينى عن يحيى القطان.\nومن غير وجه هو، وأبو داود، عن شعبة.\nورواه النسائى عن بندار عن غندر عن يحيى القطان.\nوابن ماجة عن أبى بكر بن أبى شيبة، عن غندر بقصة فضل الفاتحة.\nورواه الواقدى عن محمد بن معاذ الأنصارى عن حبيب بن عبد الرحمن به.\n_________\n(١) أخرجه أحمد ٤/٢١١، والبخارى ٥/١٧٠ رقم٤٤٧٤، وأبو داود ٢/١٥٠ رقم١٤٥٨، والنسائى فى «السنن الكبرى ٥/١١ رقم٨٠١٠، ٦/٣٧٥ رقم١١٢٧٥»، وابن ماجه ٢/١٢٤٤ رقم٣٧٨٥.","vol":"9","page":588},{"text":"١٢٥٨١ - حدثنا أبو الوليد، ثنا أبو عوانة عن عبد الملك بن عمير، عن أبى المعلى عن أبيه أن النبى - ﷺ - خطب يومًا فقال: «إن رجلًا خيره الله بين أن يعيش فى الدنيا ما شاء أن يعيش ويأكل ما يشاء أن يأكل منها وبين لقاء ربه فاختار لقاء ربه» قال: فبكى أبو بكر فقال أصحاب رسول الله - ﷺ - ألا تعجبوا من هذا الشيخ فإن ذكر رسول الله - ﷺ - رجلًا صالحًا خيره الله بين لقاء ربه وبين الدنيا فاختار لقاء ربه وكان أبو بكر أعلمهم فقال لرسول الله - ﷺ - «ما من الناس أحد أمن عليّ فى صحبته وذات يجه من أبى بكر ابن أبى قحاقة ولو كنت متخذًا خليلًا لاتخذت ابن أبى قحافة","vol":"9","page":588},{"text":"خليلًا لكن ذو اخاء إيمان ولكن ذو اخاء إيمان - مرتين - وإن صاحبكم خليل الله ﷿» (١) . تفرد به\nحديث آخر\n_________\n(١) أخرجه أحمد ٤/٢١١-٢١٢، والطبرانى فى «المعجم الكبير ٢٢/٢٧١ رقم٨٢٥» .","vol":"9","page":589},{"text":"١٢٥٨٢ - رواه النسائى فى التفسير والبزار من حديث الليث عن خالد بن يزيد عن سعيد بن أبى عن مروان بن عثمان عن عبيد بن جبير عن أبى سعيد بن المعلى قال: كنا نغدوا إلى السوق على عهد رسول الله - ﷺ - فمررنا يومًا ورسول الله - ﷺ - على المنبر فقلت: لقد حدث امر فقرأ رسول الله - ﷺ - ﴿قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ...﴾ حتى فرغ من الآية فقلت لصاحبى: تعالى نركع ركعتين قبل أن ينزل رسول الله - ﷺ - فيكون ألو من صلى وتوارينا فصلينا ثم نزل رسول الله - ﷺ - فصلى للناس الظهر يومئذ (١) .\nزاد البزار إلى الكعبة. ثم لا نعرف له غير هذين الحديثين - يعنى هذا وحديث دعاء رسول الله - ﷺ - وهو يصلى.\nقلت: فأما حيدث فضل أبى بكر فيحتمل.\n\n<span data-type=\"title\" id=toc-5552>٢٠٨٣- أبو سعيد الرزقى الأنصارى </span>(٢)\nويقال: أبو سعد الأنصارى والأول أصح، وأكثر حديثه فى ثانى المكيين.\n_________\n(١) أخرجه النسائى فى كتاب «التفسير ١/١٩٣ رقم٢٤»، والبزار انظر: كشف الأستار ١/٢١١ رقم٤١٩، والطبرانى فى «المعجم الكبير ٢٢/٢٥٠ رقم٧٧٠»، والحديث إسناده ضعيف لضعف مروان بن عثمان.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٧٢، الإصابة ٧/٨٥.","vol":"9","page":589},{"text":"١٢٥٨٣ - حدثنا محمد بن جعفر ثنا شعبة عن أبى الفيض سمعت عبد الله ابن مرة يحدث عن أبى سعيد الخرزى عن الزرقى أن رجلًا من أشجع سأل النبى - ﷺ - عن العزل؟ فقال: إن امرأتى ترضع فقال النبى - ﷺ - «إن ما يقدر فى الرحم» (١) .\nرواه النسائى عن بندار عن غندر عن شعبة عن أبى الفيض موسى بن أيوب، شامى ثقة عن عبد الله بن مرة الزرقى.\nوفى نسخة الزرقى: عن أبى سعيد الزرقى به.\nقال الحافظ ابن عساكر: والمحفوظ، عن غندر عن شعبة أبو سعيد وكذلك قال النضر بن شميل وعبد الصمد وأبو عامر وأبو داود الطيالسى وسليمان بن حرب عن شعبة أبو سعيد.\nحديث آخر\n١٢٥٨٤ - قال ابن ماجة فى الأضاحى - ثنا عبد الرحمن بن إبراهيم ثنا محمد بن شعيب أخبرنى سعيد بن عبد العزيز ثنا يونس بن ميسرة بن حلبس قال: خرجنا مع أبى سعيد الزرقى - صاحب رسول الله - ﷺ - إلى سرى الأضاحى.\nقال/ يونس: فأشار أبو سعيد إلى كبش أدغم، ليس بالربيع ولا المنصع فى جسمه فقال اشتر لى هذا كأنه شبهه بكبش رسول الله - ﷺ - (٢) .\n_________\n(١) أخرجه أحمد ٣/٤٥٠، والنسائى فى «السنن الكبرى ٣/٣٠٧ رقم٥٤٨٧» .\n(٢) أخرجه ابن ماجه ٢/١٠٤٦ رقم٣١٢٩، وفى الزوائد إسناده صحيح.","vol":"9","page":590},{"text":"<span data-type=\"title\" id=toc-5553>٢٠٨٤- أبو سعيد الأنصارى </span>(١)\nزوج ابنة يزيد بن السكن - صحابى.\n١٢٥٨٥ - قال أبو مسهر: ثنا محمد بن مهاجر، عن أبيه، قال: مر أبو سعيد الأنصارى بمروان بن الحكم يوم الدار وهو يا ابن الزرقاء، لو أعلم أنك أخى لأجهزت عليك فحقد عليه عبد الملك فلما ولى أتى به فقال له أبو سعيد احفظ وصية رسول الله - ﷺ - فينا قال: وما هى؟ قال: قال: «اقبلوا من محسنهم واعفوا عن مسيئهم» فتركه (٢) .\n\n٢٠٨٥- أبو سعيد (٣) - من أهل الشام\n١٢٥٨٦ - قال: أتيت رسول الله - ﷺ - وبى جهد شديد ... الحديث (٤) .\nكذا رواه ابن منده عن الهيثم بن كليب، عن عيسى بن أحمد بن بشر بن بكر عن ابن جابر عن الحارث بن يحمد عمن حدثه عنه.\n\n<span data-type=\"title\" id=toc-5555>٢٠٨٦- أبو سعيد الإسكندرى</span>\nرواه ابن مندة عن الهيثم.\nأورد له أبو موسى حديثًا طويلًا فى السحر بإسناد ضعيف.\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٧٣، الإصابة ٧/٨٥.\n(٢) ذكره ابن حجر فى «الإصابة ٧/٨٥.\n(٣) انظر ترجمته: الإصابة ٧/٨٥-٨٦.\n(٤) ذكره ابن حجر فى «الإصابة ٧/٨٦.","vol":"9","page":591},{"text":"<span data-type=\"title\" id=toc-5556>٢٠٨٧- أبو سفيان صخر بن حرب بن عبد شمس</span>\nتقدم.\n\n<span data-type=\"title\" id=toc-5557>٢٠٨٩- أبو سفيان بن الحارث بن عبد المطلب </span>(١)\nوكان ابن عم رسول الله - ﷺ - ورضيعه من حليمة وكان من أكثر إيذاء الإسلام ثم أسلم وحسن إسلامه ولا أعرف له رواية.\n\n<span data-type=\"title\" id=toc-5558>٢٠٩٠- أبو سفيان بن [محصن الأسدى] </span>(٢)\n١٢٥٨٧ - قال: رمينا مع رسول الله - ﷺ - الجمرة يوم النحر، ثم لبس القميص ثم لا يلبس قميصًا بعد هذا اليوم (٣) .\nرواه ابن مندة بعد هذا اليوم من طريق ابن لهيعة، وأحمد بن حنبل عن أبى حازم، عن صالح - مولى التومة عن عدى مولى أم قيس بنت محصن.\n\n<span data-type=\"title\" id=toc-5559>٢٠٩١- أبو سكينة </span>(٤)\n١٢٥٨٨ - قال حاتم الرازى: حدثنا أبو توبة ثنا يزيد بن ربيعة عن بلال بن سعد سمعت أبا مسكينة يحدث عن رسول الله - ﷺ - أنه قال: «ملك أحدكم شيئًا فيه ثمن رقبة فإن الله يقوى كل عضو منه عضوًا منه من النار» (٥) .\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٧٣-١٦٧٧، الإصابة ٧/٨٦-٨٧.\n(٢) انظر ترجمته: الإصابة ٧/٨٨.\n(٣) ذكره ابن حجر فى «الإصابة ٧/٨٨.\n(٤) انظر ترجمته: الجرح والتعديل ٩/٣٨٧، الإستيعاب ٤/١٦٨٠-١٦٨١، الإصابة ٧/٨٨.\n(٥) ذكره ابن أبى حاتم فى «الجرح والتعديل ٩/٣٨٧»، وابن عبد البر فى «الإستيعاب ٤/١٦٨٠-١٦٨١»، وابن حجر فى «الإصابة ٧/٨٨» .","vol":"9","page":592},{"text":"رواه ابن منده، ورواه الطبرانى، عن محمد بن عبيدة، عن أبى توبة.","vol":"9","page":593},{"text":"<span data-type=\"title\" id=toc-5560>٢٠٩٢- أبو سلمة بن عبد الأسد </span>(١)\nقلت: أسلم قديمًا وهاجر الهجرتين ومات سنة ثلاث من الهجرة واسمه عبد الله ابن الأسد. تقدم.\n١٢٥٨٩ - حدثنا روح ثنا حماد بن سلمة، عن ثابت حدثنى ابن عمر بن أبى سلمة عن أبيه عن أم سلمة - أن أبا سلمة حدثهم أن رسول الله - ﷺ - قال: إذا أصابت أحدكم مصيبة فليقل: إنا لله وإنا إليه راجعون اللهم عندك أحتسب مصيبتى فأجرنى فيها وأبدلنى بها خيرًا منها» (٢) .\nفلما قبض أبو سلمة خلفنى الله فى أهلى خيرًا منه.\n\n<span data-type=\"title\" id=toc-5561>٢٠٩٣- أبو سلمة الأنصارى </span>(٣)\nواسمه رافع بن سنان - حديث فى رابع عشر الأنصار.\n١٢٥٩٠ - /حدثنا إسماعيل، عن عثمان التيمى عن عبد الحميد بن سلمة عن أبيه عن جده أن أبويه اختصما فيه إلى رسول الله - ﷺ - وأحدهما مسلم والآخر كافر فخيره فتوجه إلى الكافر منهما فقال: «اللهم اهده» فتوجه إلى المسلم، فقضى له به (٤) .\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٨٢، الإصابة ٤/٩٥ وإسمه عبد الله بن عبد الأسد بن هلال.\n(٢) أخرجه أحمد ٤/٢٧، والترمذى ٥/٥٣٣ رقم٣٥١١.\n(٣) انظر ترجمته: الإستيعاب ٢/٤٨١، الإصابة ٢/١٧٨.\n(٤) أخرجه أحمد ٥/٤٤٦ والنسائى فى «السنن الكبرى ٤/٣٨ رقم٦٣٨٦، وابن ماجه ٢/٧٨٨ رقم٢٣٥٢، فى الزوائد: إسناده ضعيف، قال الدار قطنى: عبد الحميد ابن سلمة وأبوه وجده لا يعرفون.","vol":"9","page":593},{"text":"رواه النسائى عن مجاهد بن موسى، عن إسماعيل بن علية به.\nورواه ابن ماجة عن أبى بكر بن أبى شيبة عن إسماعيل به.","vol":"9","page":594},{"text":"١٢٥٩١ - ورواه النسائى - أيضًا - من حديث حماد بن سلمة عن عثمان أبى عمرو البتى، عن عبد الحميد بن سلمة عن أبيه - أن رجلًا أسلم وأبت أمه أن تسلم (١) ... الحديث وهذا مرسل من هذا الوجه.\n١٢٥٩٢ - حدثنا هشيم ثنا عثمان أبو عمرو البتى عن عبد الحميد بن سلمة أن جده أسلم فى عهد رسول الله - ﷺ - ولم تسلم جدته وله منها ابن فاختصما إلى رسول الله - ﷺ - فقال لهما رسول الله - ﷺ - إن شئتما خيرتما الغلام» قال: فأجلس الأب ناحية والأم ناحية وخيره فأنطلق نحو أمه فقال رسول الله - ﷺ - «اللهم اهده» قال: فرجع إلى أبيه (٢) .\n١٢٥٩٣ - حدثنا علي بن بحر ثنا عيسى بن يونس ثنا عبد الحميد بن جعفر أخبرنى أبى عن جدى رافع بن سنان أنه أسلم وأبت امرأته أن تسلم فأتت النبى - ﷺ - فقالت: ابنتى وهى فطيم أو شبهه وقال رافع: ابنتى فقال النبى - ﷺ - «اقعد ناحية» وقال لها: «اقعدى ناحية» وأقعد الصبية بينهما ثم قال: «ادعواها» فمالت إلى أبى أمها فأخذها (٣) .\nرواه أبو داود عن إبراهيم بن موسى عن عيسى به.\n١٢٥٩٤ - حدثنا إسماعيل، أن عثمان البيتى عن عبد الحميد بن سلمة عن أبيه أن رسول الله - ﷺ - نهى عن نقرة الغراب وعن فرشة السبع\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٤/٨٣ رقم٦٣٨٨» .\n(٢) أخرجه أحمد ٥/٤٤٦.\n(٣) أخرجه أحمد ٥/٤٤٦، وأبو داود ٢/٦٧٩ رقم٢٢٤٤.","vol":"9","page":594},{"text":"وأن يوطن/ الرجل مقامه فى الصلاة كما يوطن البعير (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٥/٤٤٧.","vol":"9","page":595},{"text":"١٢٥٩٥ - حدثنا عبد الرزاق، ان سفيان عن عثمان البتى عن عبد الحميد الأنصارى عن أبيه عن جده أن جده أسلم وأبت امرأته أن تسلم فجاء بابن له صغير لم يبلغ قال: فأجلس النبى - ﷺ - الابن هاهنا والأم هاهنا ثم خيره وقال: «اللهم اهده» فذهب إلى أبيه (١) .\nرواه النسائى عن محمود بن غيلان، عن عبد الرزاق به نحوه.\nورواه النسائى - أيضًا - عن معسود بن حويرية عن المعافى بن عمران عن عبد الحميد بن جعفر به.\nقال شيخنا: هو عبد الحميد بن جعفر بن عبد الله بن الحكم بن رافع بن سنان.\nوقد رواه غير واحد، عنه عن أبيه - أن أبا الحكم سنان أسلم ... فذكره.\nورواه بكر بن بكار عن عبد الحميد عن أبيه حدثنى أبى وغير واحد - أن أبا الحكم أسلم ... فذكره.\nقال شيخنا: هذا أقرب إلى الصواب، فالله أعلم.\n\n<span data-type=\"title\" id=toc-5562>٢٠٩٤- أبو سلمى - راعى رسول الله - ﷺ </span>- (٢)\nقيل: اسمه حريث.\n_________\n(١) أخرجه أحمد ٥/٤٤٧، والنسائى فى السنن الكبرى ٤/٨٣ رقم ٦٣٨٦، ٦٣٨٥.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٨٣، الإصابة ٧/٩٠","vol":"9","page":595},{"text":"١٢٥٩٦ - قال النسائى: حدثنا عمرو بن عثمان ثنا الوليد بن مسلم ثنا عبد الله بن العلاء بن زيد، وعبد الرحمن بن يزيد بن جابر عن أبى سلام، عن أبى سلمى الراعى، قال: قال رسول الله - ﷺ -: «بخ بخ لخمس ما أثقلهن فى الميزان: سبحان الله والحمد لله ولا إله إلا الله والله أكبر والولد الصالح يتوفى للمرء الصالح فيحتسبه» (١) .\n\n<span data-type=\"title\" id=toc-5563>٢٠٩٥- أبو سليط البدرى الأنصارى </span>(٢)\nاسمه أسيرة ويقال: سبيرة بن عمرو بن قيس بن مالك بن عدى بن عامر بن تميم بن عدى بن/ النجار الخزرجى، وحديث فى أول المكيين.\n١٢٥٩٧ - حدثنا يعقوب ثنا أبى عن ابن إسحاق قال: فحدثنى عبد الله بن عمرو بن ضمرة الفزارى عن عبد الله بن أبى سليط عن أبيه عن أبى سليط قال: أتانا نهى رسول الله - ﷺ - عن أكل لحوم الحمر الأنسية والقدور تفور بها فكفأناها على وجوهها (٣) . تفرد به.\n١٢٥٩٨ - حدثنا محمد بن عبد الله بن أبى شيبة قال عبد الله: وسمعته أنا من ابن أبى شيبة ثنا عبد الله بن نمير عن محمد بن إسحاق عن عبد الله بن عمرو ان ضمرة الفزارى عن عبد الله بن أبى سليط عن أبيه عن أبى سليط - وكان بدريًا قال: أتانا نهى رسول الله - ﷺ - عن لحوم الحمر\n_________\n(١) أخرجه النسائى فى «السنن الكبرى ٦/٥٠ رقم٩٩٩٥»، والطبرانى فى «المعجم الكبير ٢٢/٢٨٨ رقم٨٧٣»، والحاكم ١/٥١١-٥١٢ وصححه ووافقه الذهبى.\n(٢) انظر ترجمته: الإستيعاب ٤/١٦٨٣، الإصابة ٧/٩١\n(٣) أخرجه أحمد ٣/٤١٩، وذكره ابن عبد البر فى «الإستيعاب ٤/١٦٨٣»، ابن حجر فى «الإصابة ٧/٩١» .","vol":"9","page":596},{"text":"ونحن بخيبر فأكفأناها وإنا لجياع (١) . تفرد به.\n_________\n(١) أخرجه أحمد ٣/٤١٩.","vol":"9","page":597},{"text":"<span data-type=\"title\" id=toc-5564>٢٠٩٦- أبو السمح خادم رسول الله - ﷺ </span>- (١)\n١٢٥٩٩ - قال: كنت أخدم رسول الله - ﷺ - فكان إذا أراد أن يغتسل قال: «ولنى قفالك» قال: وأتى بالحسن أو الحسين فبال على صدره فدعا بماء فصبه عليه وقال: «هكذا تصنع، يرش من بول الذكر ويغسل من الأنثى» (٢) .\nرواه أبو داود والنسائى عن مجاهد بن موسى.\nوأبو داود وابن ماجة عن عباس بن عبد العظيم زاد ابن ماجة: وعمرو بن علي - كلهم عن يحيى بن الوليد، عن محل بن خليفة، عنه به.\n_________\n(١) انظر ترجمته: الإستيعاب ٤/١٦٨٤، الإصابة ٧/٩١\n(٢) أخرجه أبو داود ١/٢٦٢ رقم٣٧٦، والنسائى فى «السنن الكبرى ١/١١٥م٢٢٨»، وابن ماجه ١/١٧٥ رقم٥٢٦.","vol":"9","page":597},{"text":"٢٠٩٧-<span data-type=\"title\" id=toc-5565> أبو السنابل بن بعكك بن الحارث بن عميلة ابن السباق بن عبد الدار بن قصي القرشي العدوي </span>(١) /\nقيل: اسمه حنة -بالنون-، وقيل: -بالباء-، وقيل: اسمه عمرو، وقيل لبيد ربه، وهو صحابي، أسلم عام الفتح وكان شاعرًا وأخذ مع المؤلفة.\nقال البخاري: أعلم أنه بقي بعد رسول الله - ﷺ -.\nقال محمد بن سعد: تأخرت وفاته بعده -﵇-.\nوميسرة أبو الحكم، عن أبي السنابل، عن عبد الله بن عامر بن كريز، وهذا تابعي غير معروف، والأول صحابي شهير، وحديثه في رابع الكوفيين.\n١٢٦٠٠ - حدثنا زياد بن عبد الله البكائي، ثنا منصور والأعمش، عن إبراهيم، عن الأسود، عن أبي السنابل، قال: ولدت سبيعة بعد وفاة زوجها بثلاث وعشرين، أو خمس وعشرين ليلة، فتشوفت، فأتى النبي - ﷺ - فأخبر فقال: «أن تفعل فقد مضى أجلها» (٢) .\n١٢٦٠١- حدثنا حسين بن محمد، ثنا شيبان، عن منصور وعفان، قال: ثنا شعبة، ثنا منصور، عن إبراهيم، عن الأسود بن أبي السنابل بن بعكك، قال: وضعت سبيعة بنت الحارث بعد وفاة زوجها بثلاث وعشرين ليلة أو خمس وعشرين ليلة، فلما تعلت تشوفت للنكاح\n_________\n(١) ترجمته في أسد الغابة، ٦/١٥٦؛ والإصابة، ٤/٩٥.\n(٢) مسند أحمد، ٤/٣٠٤.","vol":"10","page":7},{"text":"فأنكر ذلك عليها، وذكر ذلك للنبي - ﷺ - قال: «أن تفعل؛ فقد حل أجلها» . قال عفان: فقد خلى أجلها (١) .\nرواه الترمذي (٢) والنسائي (٣) وابن ماجة (٤) من حديث منصور.\n_________\n(١) مسند أحمد، ٤/٣٠٥.\n(٢) جامع الترمذي، ٣/٤٩٨ رقم١١٩٣.\n(٣) السنن الكبرى للنسائي، ٣/٣٨٥رقم٥٧٠١؛ والمجتبي من السنن للنسائي، ٦/١٩٠ رقم ٣٥٠٨.\n(٤) سنن ابن ماجة، ١/٦٥٣، رقم٢٠٢٧.","vol":"10","page":8},{"text":"<span data-type=\"title\" id=toc-5566>٢٠٩٨- أبو سنان الأشجعي </span>(١)\nيقال: اسمه معقل بن سنان في رابع الكوفيين.\n١٢٦٠٢- حدثنا حسن بن موسى، ثنا حماد بن سلمة، عن داود، عن الشعبي، عن علقمة -أن رجلًا تزوج إمرأة، فتوفى عنها زوجها قبل أن يدخل بها، ولم يسم لها صداقًا فسئل عنها عبد الله؟ فقال: لها صداق إحدى نسائها، ولا وكس، ولا شطط، ولها الميراث، وعليها العدة.\nفقال أبو سنان الأشجعي في رهط من أشجع، فقال: نشهد، لقد قضيت فيها بقضاء رسول الله - ﷺ - في بروع بنت واشق (٢) . تفرد به.\n١٢٦٠٣- حدثنا عبد الله بن محمد بن أبي شيبة، قال عبد الله: وحدثنا ابن أبي شيبة، قال: حدثني ابن أبي زائدة عن داود، عن الشعبي، عن علقمة بهذا.\n_________\n(١) ترجمته في أسد الغابة، ٦/١٥٨؛ والإصابة، ٤/٩٦.\n(٢) مسند أحمد، ٤/٢٨٠.","vol":"10","page":8},{"text":"وحدثنا عبد الله، قال: وحدثنا عبد الله بن أبي شيبة بن محمد فذكر الحديث (١) .\n\n<span data-type=\"title\" id=toc-5567>أبو سنان الأسدي </span>(٢)\nفهو وهب بن عبد الله أو عكسه، وقيل: وهب بن محصن بن جريان -أخو عكاشة بن محصن- وهو أول من بايع رسول الله - ﷺ - ليلة العقبة، شهد هو وأبوه بدرًا، ولكن لارواية له لأنه مات سنة خمس من الهجرة، والله تعالى أعلم بالصواب.\n\n<span data-type=\"title\" id=toc-5568>أبو سهيم أو أبو سهم</span>\nيأتي إن شاء الله.\n_________\n(١) مسند أحمد، ٤/٢٨٠.\n(٢) ترجمته في الإصابة، ٣/١٨٨، ٦/٦٢٦.","vol":"10","page":9},{"text":"<span data-type=\"title\" id=toc-5569>٢٠٩٩- أبو سُود </span>(١)\nقال ابن قانع: هو حسان بن قيس بن أبي سود بن كلب بن عدي ابن مالك ابن غدانة بن يربوع بن حنظلة بن مالك التميمي. وهو جد وكيع بن حسان بن أبي سود أمير خراسان بعد قتله قتيبة بن مسلم في أول خلافة سليمان بن عبد الملك، ثم عزل عنها.\nوحديثه في ثالث البصريين.\n١٢٦٠٤- حدثنا يحيى بن آدم: ثنا ابن المبارك، عن معمر، عن شيخ من بني تميم، عن أبي سود، سمعت رسول / الله - ﷺ - يقول:\n_________\n(١) ترجمته في أسد الغابة، ٦/١٥٩؛ والإصابة، ٤/٩٧.","vol":"10","page":9},{"text":"«اليمين الفاجرة التي يقتطع بها الرجل مال مسلم تعقم الرحم» (١) . تفرد به.\nوقال ابن منده: تغضب الرحمن.\n_________\n(١) مسند أحمد، ٥/٧٩.","vol":"10","page":10},{"text":"<span data-type=\"title\" id=toc-5570>٢١٠٠ - أبو سويد </span>(١)\nقال الدارقطني وابن ماكولا: صوابه أبو سوية، وهو صحابي.\n١٢٦٠٥- روى ابن منده من طريق الليث بن سعد، عن هشام بن سعد، عن حاتم بن أبي نصر، عن عبادة، عن رجل من الصحابة يكنى أبا سويد -أن رسول الله - ﷺ - صلى على المتسحرين (٢) .\n١٢٦٠٦- قال ابن منده: وروى محمد بن معن، عن ربيعة، عن يحيى بن سعيد، عن رجل، عن أبيه -أنه سأل رسول الله - ﷺ - عن الشاة؟ قال: «لك أو لأخيك، أو للذئب ... الحديث» (٣) .\nقال محمد بن معن: هذا الرجل هو الحارث بن سويد، عن أبيه.\n\n<span data-type=\"title\" id=toc-5571>٢١٠١- أبو سلالة الأسلمي </span>(٤)\nقال ابن منده: ذكر في الصحابة حديثه أبو عمرو المديني.\n_________\n(١) ترجمته في أسد الغابة، ٦/١٦٠؛ والإصابة، ٤/٩٧.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٣/١٥١.\n(٣) ذكره الطبراني عن محمد بن معمر بن نضلة الغفاري عن ربيعة بن أبي عبد الرحمن بن عقبة بن سويد عن أبيه. المعجم الكبير، ٧/٩٠ رقم٦٤٦٨.\n(٤) ترجمته في أسد الغابة، ٦/١٥١؛ والإصابة، ٤/٩٢.","vol":"10","page":10},{"text":"١٢٦٠٧- حدثنا أبو حاتم الرازي، ثنا يوسف، ثنا حكام بن مسلم بن عتبة ابن سعيد، عن عاصم بن عبيد الله، عن [عبد الله بن عبيد الله] (١)، عن أبي سلالة الأسلمي، قال: قال رسول الله - ﷺ -: «إنه يكون عليكم أئمة يملكون أرزاقكم يحدثونكم فيكذبونكم، ويعملون فيسيئون، ولايرضون منكم حتى تحسنوا قبيحهم، وتصدقوا كذبهم، فأعطوهم الحق مارضوا به» (٢) .\n\n<span data-type=\"title\" id=toc-5572>٢١٠٢- أبو سلام (خادم رسول الله - ﷺ </span>-) (٣)\nذكره خليفة بن خياط في الصحابة (٤) .\n١٢٦٠٨- قال ابن منده: روى مسعر، عن ابن عقيل، /عن سابق المريري، عن أبي سلام، عن النبي - ﷺ -: «من قال -حين يصبح-: رضيت بالله ربًا وبمحمد نبيًا ... الحديث» (٥) .\nقلت: والصواب أنه عن أبي سلامة، كما سيأتي.\n_________\n(١) في الجرح والتعديل لابن أبي حاتم، ٩/٣٨٧ «عبد الله بن عبد الرحمن» .\n(٢) ذكره الطبراني في المعجم الكبير، ٢٢/٣٦٢ رقم٩١٠، وذكره البخاري في الكنى في ترجمة أبي سلالة الأسلمي، ص٤١، رقم٣٥٦.\n(٣) ترجمته في أسد الغابة، ٦/١٥١؛ والإصابة، ٤/٩٣؛ والاستيعاب، ٤/١٦٨١؛ وتهذيب التهذيب، ١٢/١٢٥؛ وتهذيب الكمال، ٣٣/٣٩٦.\n(٤) طبقات خليفة، ص٧.\n(٥) رواه النسائي في السنن الكبرى، ٦/٤ رقم٩٨٣٢؛ وذكره الطبراني في المعجم الكبير، ٢٢/٣٦٧ رقم٩٢١.","vol":"10","page":11},{"text":"<span data-type=\"title\" id=toc-5573>٢١٠٣- أبو سلامة - واسمه خداش </span>(١)\nحديثه في رابع الكوفيين.\n١٢٦٠٩- حدثنا إسحاق بن يوسف، عن سفيانن عن منصور، عن عبيد بن علي، عن أبي سلامة، قال: قال رسول الله - ﷺ -: «أوصي الرجل بأمه، أوصي الرجل بأمه، أوصي الرجل بأمه، أوصي الرجل بأبيه، أوصي الرجل بأبيه، أوصي الرجل بمولاه الذي يليه، وإن كان عليه فيه أذى يؤذيه» (٢) .\n١٢٦١٠- حدثنا حسين بن محمد، ثنا شيبان، عن منصور، عن عبد الله بن علي بن عرفطة السلمي، عن خداش بن سلامة، عن النبي - ﷺ - أنه قال: «أوصي أمرءًا بأمه، أوصي أمرءًا بأمه، أوصي أمرءًا بأمه، أوصي أمرءًا بأبيه، أوصي أمرءًا بمولاه الذي يليه وإن كان عليه فيه أذاه تؤذيه» (٣) .\n١٢٦١١- حدثنا عفان، ثنا أبو عوانة، عن منصور، عن عبيد الله بن عرفظه السلمي، عن خداش أبي سلامة، قال: قال رسول الله - ﷺ -: «أوصي أمرءًا ...) فذكر معناه (٤) .\nرواه ابن ماجة، عن أبي بكر بن أبي شيبة، عن شريك، عن منصور (٥) .\n_________\n(١) ترجمته في أسد الغابة، ٤/١٥٢؛ والإصابة، ٤/٩٣.\n(٢) مسند أحمد، ٤/٣١١.\n(٣) مسند أحمد، ٤/٣١١.\n(٤) مسند أحمد، ٤/٣١١.\n(٥) سنن ابن ماجة، ٢/١٢٠٦ رقم٣٦٥٧.","vol":"10","page":12},{"text":"(حديث آخر)","vol":"10","page":13},{"text":"١٢٦١٢- قال ابن ماجة: حدثنا أبو بكر بن أبي شيبة، ثنا محمد بن بشر، ثنا مسعر، ثنا عقيل، عن سابق، عن سلامة -خادم رسول الله - ﷺ - أن رسول الله - ﷺ - قال: «مامن مسلم أو إنسان أو عبد / يقول: رضيت بالله ربًا، وبالإسلام دينًا، وبمحمد نبيًا، إلا كان حقًا على الله أن يرضيه يوم القيامة» (١) .\nقال الحافظ ابن عساكر: في نسختي عن أبي سلام، وفي نسخة أخرى عن أبي سلامة، والصواب عن أبي سلمى.\nقال شيخنا المزي: رواه شعبة، وهشيم، عن أبي عتيك، عن سابق، عن أبي سلام، عن خادم رسول الله - ﷺ - وهو الصواب.\n\n<span data-type=\"title\" id=toc-5574>٢١٠٤- أبو سيارة المتعي، ثم القيسي </span>(٢)\nقال ابن معين: اسمه عمير بن الأعزل، وقال غيره: عميرة بن الأعلم، وقيل: اسمه عامر بن هلال، وقيل: الحارث بن مسلم، وقد ذكره غير واحد في الصحابة، وقال ابن عبد البر: لم يسمع منه سليمان بن مسلم.\nحديثه في خامس الشاميين.\n_________\n(١) سنن ابن ماجة، ٢/١٢٧٣ رقم٣٨٧٠.\n(٢) ترجمته في: أسد الغابة، ٦/١٦١؛ والإصابة، ٤/٩٧؛ وتقريب التهذيب، ١/٦٤٧.","vol":"10","page":13},{"text":"١٢٦١٣- حدثنا وكيع، ثنا عبد الرحمن، عن سعيد بن عبد العزيز، عن سليمان ابن موسى، عن أبي سيارة - قال عبد الرحمن المتعي- قالے: قلت: يارسول الله، إن لي نخلًا، قال: «أد العشور» قال: قلت يارسول الله، احمها لي، قال: فحماها لي -قال عبد الرحمن: احم لي جبلها، قال: فحمى لي جبلها (١) .\nرواه ابن ماجة، عن أبي بكر وعلي بن محمد، عن وكيع به (٢) .\n_________\n(١) مسند أحمد، ٤/٢٣٦.\n(٢) سنن ابن ماجة، ١/٥٨٤ رقم١٨٢٣.","vol":"10","page":14},{"text":"باب الشين من الكنى\n\n<span data-type=\"title\" id=toc-5575>أبو شجرة</span>\nفي فضل تقويم الصفوف وغير ذلك ... تابعي، وليس صحابي.","vol":"10","page":15},{"text":"<span data-type=\"title\" id=toc-5576>٢١٠٥- أبو شداد </span>(١)\nكتب إلينا رسول الله - ﷺ - بأركان الإسلام.\n\n<span data-type=\"title\" id=toc-5577>٢١٠٦- أبو شريح الخزاعي الكعبي </span>(٢)\nصحابي جليل، أسلم يوم الفتح، وكان يحمل أحد ألوية بني كعب الثلاثة يومئذ.\nوكانت وفاته بالمدينة سنة ثمان وستين، وقيل: خمسين، وقيل: وسبعين. وقد اختلف في اسمه على أقوال: أشهرها خويلد بن عمرو، وقيل: عكسه، وقيل: عبد الرحمن بن عمرو، وقيل عمرو، وقيل: هانئ بن عمرو، قاله الطبراني.\nحديثه عند الإمام أحمد في ثالث النساء.\n١٢٦١٤- حدثنا يحيى بن سعيد، ثنا ابن أبي ذئب، ثنا سعيد -يعني المقبري- سمعت أبا شريح الكعبي، قال: قال رسول الله - ﷺ - يوم فتح مكة: «إن الله حرم مكة، ولم يحرمها الناس، فمن كان يؤمن الله\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٦٣؛ والإصابة، ٤/١٠٤.\n(٢) ترجمته في: أسد الغابة، ٦/١٦٤؛ والإصابة، ٤/١٠١.","vol":"10","page":15},{"text":"واليوم الآخر، فلايسفكن فيها دمًا، ولايعضدن فيها شجرًا، فإن ترخص مرخص. فقال: أحلت لرسول الله، فإن الله أحلها لي، ولم يحلها للناس، وهي ساعتي هذه حرام إلى أن تقوم الساعة» إنكم معشر خزاعة قتلتم هذا القتيل، وإني عاقلة، فمن قتل له قتيل بعد مقالتي هذه، فأهله بين خيرتين: إما أن يقتلوه، أو يأخذوا العقل» (١) .\nرواه البخاري، ومسلم، والترمذي، والنسائي، عن قتيبة، عن الليث، عن سعيد المقبري به (٢) .\nورواه الترمذي -أيضًا- عن بندار، عن يحيى بن سعيد به، وقال: حسن صحيح.\n_________\n(١) مسند أحمد، ٦/٣٨٥.\n(٢) السنن الكبرى للنسائي، ٢/٣٥٢ رقم٣٧٢٧؛ والترمذي في جامعه، ٥/٧٢١ رقم ٩٢٢.","vol":"10","page":16},{"text":"١٢٦١٥- حدثنا يحيى بن سعيد، ثنا مالك، حدثني سعيد بن أبي سعيد، عن أبي شريح الكعبي، قال: قال رسول الله - ﷺ -: «من كان يؤمن بالله واليوم الآخر فليكرم جاره، ومن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليصمت، ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه جائزته يوم وليلة، الضيافة ثلاثة أيام، فما كان بعد ذلك فهو صدقة لايحل أن يثوي عنده حتى يحرجه» (١) .\nرواه الجماعة من طرق، عن أبي شريح، ورواه البخاري، / عن عبد الله بن يوسف، عن مالك، والليث، عن سعيد المقبري به.\n_________\n(١) مسند أحمد، ٦/٣٨٥.","vol":"10","page":16},{"text":"ورواه أبو داود، عن القعنبي، عن مالك؛ ورواه الترمذي -أيضًا- عن أبي عمرو؛ والنسائي، عن محمد بن منصور -كلاهما- عن سفيان بن عيينة، عن محمد ابن عجلان، عن سعيد المقبري به. ورواه مسلم -أيضًا- عن زهير بن حرب، ومحمد بن عبد الله بن نمير.\nوالنسائي، عن عبد الله بن سعيد؛ وابن ماجة، عن أبي بكر بن أبي شيبة\n-كلهم- عن سفيان بن عيينة، عن عمرو بن دينار، عن نافع بن جبير بن مطعم، عن أبي شريح بتمامه (١) .\n_________\n(١) البخاري، ٥/٢٢٤٠ رقم٥٦٧٣؛ وصحيح مسلم، ١/٦٩ رقم٤٨؛ والنسائي في السنن الكبرى، ٩/٢٢٤؛ وابن ماجة، ٢/١٢١١، رقم٣٦٧٥؛ والمعجم الكبير للطبراني، ٢٢/١٨٢ رقم٤٧٥.","vol":"10","page":17},{"text":"١٢٦١٦ - حدثنا يزيد بن هارون، ابنا ابن أبي ذئب، عن المقبري، عن أبي شريح الكعبي؛ عن المقبري، عن أبي شريح الخزاعي -أن رسول الله - ﷺ - قال: والله لايؤمن، والله لايؤمن، والله لايؤمن» قالوا: من ذلك يارسول الله؟ قال: «الجار الذي لايؤمن جاره بوائقه» قالوا: يارسول الله، ومابوائقه؟ قال: «شره» (١) .\nرواه البخاري، عن عاصم بن علي به، قال: وتابعه شبابة وأسد بن موسى، عن ابن أبي ذئب. وقال: حميد بن الأسود، وعثمان بن عمر، وأبو بكر بن عياش، وشعيب بن إسحاق، عن ابن أبي ذئب، عن سعيد، عن أبي هريرة (٢) .\n_________\n(١) مسند أحمد، ٦/٣٨٥.\n(٢) البخاري، ٥/٢٢٤٠ رقم٥٦٧٠.","vol":"10","page":17},{"text":"١٢٦١٧ - حدثنا صفوان، ابنا عبد الله بن سعيد، عن أبيه، عن أبي شريح بن عمرو الخزاعي، قال: قال رسول الله - ﷺ -: «إياكم والجلوس على الصعدات، فمن جلس منكم على الصعيد فليعطه حقه» قالوا: وما حقه يارسول الله؟ قال: «غض البصر، ورد التحية، وأمر بمعروف ونهي عن منكر» (١) . تفرد به.\n١٢٦١٨- حدثنا أبو كامل، ثنا ليث، حدثني سعيد بن أبي سعيد، عن أبي شريح العدوي - أنه قال لعمرو بن سعيد وهو يبعث البعوث إلى مكة: إئذن لي أيها الأمير أحدثك قولًا، قام به رسول الله - ﷺ - الغد من يوم فتح مكة سمعته أذناي، ودعاه قلبي، وأبصرته عيناي، حيث تكلم به، إنه حمد الله وأثنى عليه، ثم قال: إن مكة حرمها الله ولم يحرمها الناس، فلايحل لإمرئ يؤمن بالله واليوم الآخر أن يسفك بها دمًا، ولايعضد بها شجرة، فإن أحد ترخص بقتال / رسول الله - ﷺ - فقولوا: إن الله أذن لرسوله، ولم يأذن لكم، وإنما أذن لي فيها ساعة من نهار، وقد عادت محرمة حرمتها كيوم حرمتها بالأمس، فليبلغ الشاهد الغائب» . فقيل لأبي شريح: ماقال لك عمرو؟ قال: أنا أعلم بذلك منك ياأبا شريح، أن الحرم لايعيذ عاصيًا، ولا فارًا بدم، ولا فارًا بجزية (٢) .\nوكذلك قال حجاج: بجزيه. وقال يعقوب -عن أبيه، عن أبي إسحاق-: ولامانع حرمه.\n_________\n(١) مسند أحمد، ٦/٣٨٥؛ والمعجم الكبير للطبراني، ٢٢/١٨٧ رقم٤٨٨؛ ومجمع الزوائد للهيثمي، ٨/٦١.\n(٢) مسند أحمد، ٤/٣٨٥.","vol":"10","page":18},{"text":"رواه البخاري، ومسلم، والترمذي، والنسائي، عن قتيبة، عن الليث به.\nقال الترمذي: حسن صحيح.","vol":"10","page":19},{"text":"١٢٦١٩- حدثنا حجاج وروح -قالا: ثنا ابن أبي ذئب، عن سعيد المقبري، عن أبي شريح الكعبي- وقال روح: عن أبي هريرة -أن النبي - ﷺ - قال: «والله لايؤمن، والله لايؤمن، والله لايؤمن -قالها ثلاث مرات- قالوا: وماذاك يارسول الله؟ قال: «الجار لايؤمن جاره بوائقه» قالوا: ومابوائقه؟ قال: «شره» (١) .\n١٢٦٢٠- حدثنا يعقوب، ثنا أبي عن ابن إسحاق، حدثني سعيد المقبري، عن أبي شريح الخزاعي، قال: لما بعث عمرو بن سعيد إلى مكة بعثه يغزو ابن الزبير أتاه أبو شريح، فكلمه وأخبره بما سمع من رسول الله - ﷺ -. ثم خرج إلى نادى قومه، فجلس فيه، فقمت إليه فجلست معه، فحدث قومه كما حدث عمرو بن سعيد ماسمع من رسول الله - ﷺ -. وعن ماقال عمرو بن سعيد. قال: قلت: ياهذا، إنا كنا مع رسول الله - ﷺ - حين افتتح مكة، فلما كان الغد من يوم فتح مكة، عدت خزاعة على رجل من هذيل فقتلوه وهو مشرك، فقام رسول الله - ﷺ - فينا خطيبًا، فقال: «أيها الناس: إن الله حرم مكة يوم خلق السموات والأرض؛ أي حرام من حرام الله إلى يوم القيامة لايحل لامرئ يؤمن بالله واليوم الآخر أن يسفك دمًا / ولايعضد فيها شجرًا، لم تحل لأحد كان قبلي، ولاتحل\n_________\n(١) مسند أحمد، ٤/٣٠.","vol":"10","page":19},{"text":"لأحد يكون بعدي، ولم تحلل لي إلا هذه الساعة غضبًا على أهلها، ألا ثم قد رجعت كحرمتها بالأمس، ألا فليبلغ الشاهد الغائب، فمن قال لكم: إن رسول الله - ﷺ - قد قاتل بها، فقولوا: إن الله أحلها لرسوله، ولم يحلها لكم. يامعشر خزانة: ارفعوا أيديكم عن القتل، فقد كثر أن يقع لئن قتلتم قتيلًا لأدينه، فمن قتل بعد مقامي هذا، فأهله بخير النظرين إن شاؤا قدموا قاتله، وإن شاؤا فعقله» ثم ودى رسول الله - ﷺ - الرجل الذي قتله خزاعة. فقال عمرو بن سعيد لأبي شريح: انصرف أيها الشيخ، فنحن أعلم بحرمتها منك، إنها لاتمنع سافك دم، ولاخالع طاعة، ولامانع جزية. قال: فقلت: قد كنت شاهدًا، وكنت غائبًا، وقد بلغت. وقد أمرنا رسول الله - ﷺ - أن يبلغ شاهدنا غائبنا، فقد بلغتك فأنت وشأنك (١) .\nرواه أبو داود عن مسدد (٢) .\nوالترمذي، عن بندار -كلاهما- عن يحيى بن سعيد، عن ابن أبي ذئب، عن سعيد المقبري به نحوه.\n_________\n(١) مسند أحمد، ٤/٣٢.\n(٢) سنن أبي داود، ٤/١٧٢ رقم٤٥٠٤.","vol":"10","page":20},{"text":"١٢٦٢١- حدثنا محمد بن سلمة الخزاعي، عن ابن إسحاق ويزيد بن هارون، عن الحارث بن فضيل، عن سفيان بن أبي العوجاء-قال يزيد: السلمي، عن أبي شريح الخزاعي- قال: قال رسول الله - ﷺ -: «من أعتى الناس على الله، من قتل غير قاتله، أو طلب بدم الجاهلية من أهل","vol":"10","page":20},{"text":"الإسلام- أو بصر عينيه في النوم مالم يبصره» (١) .\n_________\n(١) مسند أحمد، ٤/٣٢.","vol":"10","page":21},{"text":"١٢٦٢٢- حدثنا وهب بن جرير، حدثني أبي، سمعت يونس يحدث، عن الزهري، عن مسلم بن زيد، حدثني سعد بن بكر -أنه سمع أبا شريح الخزاعي، ثم الكعبي (عن أصحاب رسول الله - ﷺ - (يوم الفتح في قتال بني بكر حتى أصبنا منهم ثأرنا وهو بمكة، ثم أمر رسول الله - ﷺ - برفع السيف، فلقي رهط منا الغد رجلًا من هذيل في الحرم يؤم رسول الله - ﷺ - ليسلم، وكان قد وترهم في الجاهلية، فكانوا يطلبونه فقتلوه، وبادروا أن يخلصوا إلى رسول الله - ﷺ - فيأمن، فلما بلغ ذلك رسول الله - ﷺ - غضب غضبًا شديدًا، والله مارأيته غضب أشد منه فسعينا إلى أبي بكر، وعمرو، وعلي نستشفع بهم، وخشينا أن نكون قد هلكنا، فلما صلى رسول الله - ﷺ - قام، فأثنى على الله بما هو أهله، ثم قال: «أما بعد: فإن الله هو حرم مكة، ولم يحرمها الناس، وإنما أحلها لي ساعة من النهار أمس، وهي اليوم حرام كما حرمها الله أول مرة، وإن أعتى الناس على الله) ﷿) ثلاثة: رجل قتل فيها، ورجل قتل غير قاتله، ورجل طلب برجل في الجاهلية. وإني والله لأدين هذا الرجل الذي قتلتم» فوداه رسول الله - ﷺ - (١) .\nوقد رواه أبو داود، والترمذي، من حديث ابن أبي ذئب، عن سعيد المقبري، عن أبي شريح به نحوه.\n_________\n(١) مسند أحمد، ٤/٣١.","vol":"10","page":21},{"text":"١٢٦٢٣- حدثنا سفيان، عن عمرو، عن نافع بن جبير بن مطعم، عن أبي شريح الخزاعي - قال: قال رسول الله - ﷺ -: «من كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليصمت» (١) .\nرواه مسلم، عن زهير بن حرب، ومحمد بن عبد الله بن نمير. والنسائي، عن عبد الله بن سعيد. وابن ماجة، عن أبي بكر بن أبي شيبة -كلهم- عن سفيان بن عيينة به. وأخرجه بقية الجماعة من غير وجه، عن سعيد المقبري، عن أبي شريح (٢) .\n١٢٦٢٤- حدثنا روح بن عباد، ابنا زكريا بن إسحاق، ثنا عمرو بن دينار، عن نافع بن جبير بن مطعم، عن أبي شريح الخزاعي -وكان له صحبة- قال: سمعت رسول الله - ﷺ - يقول: «من كان يؤمن بالله واليوم الآخر فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر فليحسن إلى جاره، ومن كان يؤمن بالله واليوم الآخر فليقل خيرًا أو ليصمت» (٣) .\n(حديث آخر)\n١٢٦٢٥- رواه النسائي (في عشرة النساء) عن أحمد بن بكار، عن محمد بن سلمة، عن ابن عجلان، عن المقبري، / عن أبيه، عن أبي\n_________\n(١) مسند أحمد، ٦/٣٨٤.\n(٢) البخاري، ٥/٢٢٤٠ رقم٥٦٧٣؛ وصحيح مسلم، ١/٦٩ رقم٤٨؛ والنسائي في السنن الكبرى، ٩/٢٢٤؛ وابن ماجة، ٢/١٢١١، رقم٣٦٧٥؛ والمعجم الكبير للطبراني، ٢٢/١٨٢، ١٨٤ رقم ٤٧٥، ٤٧٦، ٤٨٣.\n(٣) مسند أحمد، ٤/٣١.","vol":"10","page":22},{"text":"شريح، عن النبي - ﷺ - قال: «اللهم إني أخرج حق الضعيفين: اليتيم، والمرأة» (١) .\nرواه يحيى بن سعيد عن ابن عجلان، عن سعيد، عن أبي هريرة (٢) .\n(حديث آخر)\n_________\n(١) السنن الكبرى للنسائي، ٥/٣٦٣ رقم٩١٥٠.\n(٢) السنن الكبرى للنسائي، ٥/٣٦٣ رقم٩١٤٩.","vol":"10","page":23},{"text":"١٢٦٢٦- قال الطبراني: ثنا المقدام بن داود، ثنا أسد بن موسى، ثنا ابن لهيعة، عن العلاء بن كثير، عن داود بن أيوب، عن سعيد بن المقبري، عن أبي شريح، عن النبي - ﷺ - قال: «والإمام جنة: فإن أتم فلكم وله، وإن أنقص فعليه النقصان ولكم التمام» (١) .\n(حديث آخر)\n١٢٦٢٧- قال الطبراني: ثنا عبيد بن غنام، ثنا أبو بكر بن أبي شيبة، قال أبو خالد الأحمر (ح)؛ وحدثنا علي بن عبد العزيز، ثنا ابن الأصبهاني، ثنا أبو خالد الأحمر، عن عبد الحميد بن جعفر، عن سعيد المقبري، عن أبي شريح الخزاعي، قال: خرج علينا رسول الله - ﷺ - فقال: «أبشروا، أليس تشهدوا أن لاإله إلاالله وأني رسول الله؟» قالوا: بلى. قال: «إن هذا القرآن سبب طرفه بيد الله، وطرفه بأيديكم، فتمسكوا به فإنكم لن تهلكوا ولن تهلكوا أبدًا» (٢) .\n_________\n(١) المعجم الكبير للطبراني، ٢٢/١٨٨ رقم٤٩٠.\n(٢) المعجم الكبير للطبراني، ٢٢/١٨٨ رقم٤٩١.","vol":"10","page":23},{"text":"(حديث آخر)","vol":"10","page":24},{"text":"١٢٦٢٨- قال الطبراني: ثنا الحسن بن علي النسوي، عن ابن يونس أبو مسلم المستملي، ثنا حاتم بن إسماعيل، حدثني ابن أبي سعيد المقبري، عن أبيه، عن أبي شريح الكعبي، قال: قال رسول الله - ﷺ -: «ماذا يرجو الجار من جاره؛ إذا لم يرفع له خشبان جداره» (١) .\n(حديث آخر)\n١٢٦٢٩- قال الطبراني: ثنا أحمد بن عمرو، ثنا عبد الله بن شبيب، ثنا الوليد ابن عطاء بن الأغر، حدثني عبد العزيز بن سليمان أخو فليح، ثنا أبو حازم، عن المقبري، عن أبي شريح، قال: قال رسول الله - ﷺ -: «من أخذ شبرًا من الأرض [ظلمًا] (٢) طوقه يوم القيامة إلى سبع أرضين» (٣) .\n\n<span data-type=\"title\" id=toc-5578>٢١٠٧- أبو شعيب الأنصاري (صاحب الدعوة) </span>(٤)\n١٢٦٣٠- قال أبو نعيم: حدثنا محمد بن أحمد بن الحسين، ثنا محمد بن عثمان، ثنا محمد بن عبد الله بن نمير، حدثني أبي، عن الأعمش، عن سفيان، عن أبي مسعود، عن رجل من الأنصار -يقال له شعيب قال: أتيت رسول الله - ﷺ - فعرفت في وجهه الجوع، فأمرت\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٤/١٦٠، وقال رواه الطبراني في الكبير، ولم أجده في المطبوع من المعجم الكبير.\n(٢) زيادة من نص الحديث.\n(٣) المعجم الكبير للطبراني، ٢٢/١٨٩ رقم٤٩٣.\n(٤) ترجمته في: أسد الغابة، ٦/١٦٦؛ والإصابة، ٤/١٠٢.","vol":"10","page":24},{"text":"غلامًا لي قصايا أن يجعل طعامًا لخمسة رجال، ثم دعوت رسول الله - ﷺ - خامس خمسة، وتبعهم رجل: فلما بلغ الباب. قال: إن هذا تبعنا، فإن شئت أن تأذن له وإلا رجع. قال: فأذن له (١) .\nثم قال أبو نعيم: ورواه الثوري، وشعبة، وأبو حمزة، وحفص، وأبو معاوية، وجرير، ويعلى، وغيرهم، عن الأعمش مثله.\n_________\n(١) مسند أحمد، ٤/١٢٠؛ والمعجم الكبير للطبراني، ١٧/١٩٩ رقم٥٣٢.","vol":"10","page":25},{"text":"<span data-type=\"title\" id=toc-5579>٢١٠٨- أبو شقرة </span>(١)\n١٢٦٣١- قال أبو نعيم: ثنا أبو عمرو بن حمدان، ثنا الحسن بن سفيان، ثنا إبراهيم بن المستمر، ثنا عمرو بن عاصم البرجمي، ثنا حماد بن زيد المنقري، حدثني مخلد بن عقبة، عن أبي شقرة، قال: قال رسول الله - ﷺ -: «إذا رأيتم اللاتي ألقين على رؤسهن مثل أسنمة البقر فأعلموهن أنه لن تقبل لهم صلاة» (٢) .\nقال إبراهيم، قلت لعمرو بن العاص، قال: الفرع.\n\n<span data-type=\"title\" id=toc-5580>٢١٠٩- أبو الشموس البلوي </span>(٣)\n١٢٦٣٢- قال: كنت مع رسول الله - ﷺ - بتبوك، فاستقينا من أبارها فعجنا، فأمر رسول الله - ﷺ - أن نهريق الماء، وأن نطرح العجين، ونفرنا حتى نزلنا على بئر صالح.\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٦٧؛ والإصابة، ٤/١٠٢.\n(٢) المعجم الكبير للطبراني، ٢٢/٣٧٠ رقم٩٢٨؛ وذكره الهيثمي في مجمع الزوائد، ٥/٣٧.\n(٣) ترجمته في: أسد الغابة، ٦/١٦٧؛ والإصابة، ٤/١٠٣.","vol":"10","page":25},{"text":"رواه أبو محمد الطبراني، وأبو نعيم، وابن منده، من طريق زياد بن نصير، من أهل وادي القرى، عن سليم بن مطر، عن أبيه، حدثني أبو الشموس البلوي فذكره (١) .\n_________\n(١) ذكره أحمد بن عمرو بن الضحاك في الآحاد والمثاني، ٥/٧٢ رقم٢٦١٢.","vol":"10","page":26},{"text":"١٢٦٣٣- وروى ابن منده، من حديث عبد الله بن محمد بن أبي قنفذ، عن سليم بن مطر، عن أبيه، عن أبي الشموس، قال: صلى بنا رسول الله - ﷺ - في صعيد قزح، فعلمنا مصلاه بعظم وحجارة، فهو المسجد الذي يصلي فيه أهل وادي القرى.\n\n<span data-type=\"title\" id=toc-5581>٢١١٠- أبو شهم </span>(١)\nقيل: اسمه زيد بن أبي شيبة، عداده في الكوفيين، وحديثه عند أحمد في سابع الأنصار.\n١٢٦٣٤- حدثنا أسود بن عامر، ثنا هريم بن سفيان، عن بنان، عن قيس، عن أبي شهم، قال: مرت بي جارية بالمدينة، فأخذت بكشحها، قال: وأصبح الناس يبايعهم الرسول -يعني رسول الله - ﷺ - قال: فأتيته، فلم يبايعني، فقال: صاحبت الحميدة، قال: قلت: والله لا أعود: قال فبايعني (٢) .\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٦٨؛ والإصابة، ٤/١٠٣، وقد ورد حديثه هذا بنصه وسنده، والطبقات الكبرى لابن سعد، ٦/٥٦؛ وتهذيب الكمال، ٣٣/٤٠٧ رقم ٤٧٣٠.\n(٢) مسند أحمد، ٥/٢٩٤.","vol":"10","page":26},{"text":"وكذا رواه النسائي عن محمد بن عبد الله المخرمي، عن أسود بن عامر به (١) .\n_________\n(١) تحفة الأشراف، ٩/٢٢٧.","vol":"10","page":27},{"text":"١٢٦٣٥- حدثنا سريج، ثنا يزيد بن عطاء، عن بيان بن بشر، عن قيس بن أبي حازم، عن أبي شهم، قال: وكنت رجلًا بطالًا -قال: مرت بي جارية في بعض طرق المدينة، إذ هويت فأخذت بكشحها بيدي، فلما كان من الغد، قال: فأتى الناس رسول الله - ﷺ - يبايعونه، فأتيته فبسطت يدي لأبايعه، فقبض يده، وقال: أجدك صاحب الجبيذة -يعني أما أنك صاحب الجبيذة أمس-؟ قال: قلت: يارسول الله، بايعني فوالله لا أعود أبدًا، قال: نعم إذًا (١) .\n\n<span data-type=\"title\" id=toc-5582>٢١١١- أبو شيبة الخدري </span>(٢)\nصحابي حجازي.\n١٢٦٣٦- قال ابن منده: أنا أحمد بن محمد بن زياد، ثنا عباس الدوري، ثنا أبو عاصم، ثنا يونس بن الحارث، عن مشرس، عن أبيه، سمعت أبا شيبة الخدري يقول: أنبأنا أبو شيبة الخدري، سمعت رسول الله - ﷺ - يقول: «من كان آخر كلامه: لا إله إلا الله دخل الجنة» (٣) .\nوكذا رواه الوليد بن مسلم، عن سليمان بن موسى، عن يونس بن الحارث.\n_________\n(١) مسند أحمد، ٥/٢٩٤.\n(٢) ترجمته في أسد الغابة، ٦/١٦٨؛ والإصابة، ٤/١٠٤.\n(٣) رواه الطبراني في المعجم الكبير، ٢٢/٣١٣ باب من يكنى أبا شيبة.","vol":"10","page":27},{"text":"<span data-type=\"title\" id=toc-5583>٢١١٢- أبو شيخ المحاربي </span>(١)\nقال: جاء رسول الله - ﷺ - فقال: «يامعشر محارب، لاتسقوني حلب إمرأة» (٢) .\nرواه ابن منده، من حديث عفاف، عن قيس بن الربيع، عن إمرئ القيس المحاربي، عن عاصم بن بجير المحاربي، عنه.\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٧٠؛ والإصابة، ٤/١٠٤.\n(٢) الحديث ذكره ابن حجر في ترجمته في الإصابة، وقال لم يرد غيره.","vol":"10","page":28},{"text":"<span data-type=\"title\" id=toc-5584>حرف الصاد </span>من الكنى","vol":"10","page":29},{"text":"<span data-type=\"title\" id=toc-5585>٢١١٣- أبو صالح - مولى أم هانئ بنت أبي طالب </span>(١)\n١٢٦٣٧- ذكره الحسن بن سفيان في الصحابة قائلًا: حدثنا سعيد بن أبي ذؤيب، ثنا عبد الصمد، ثنا زرني، ثنا ثابت، عن أبي صالح، قال: أعتقتني أم هانئ، فكنت أدخل عليها في كل شهر أو شهرين، فدخلت عليها يومًا، فبينما أنا عندها إذ دخل عليها رسول الله - ﷺ - فقالت: ياابن أم، كبرت وثقلت وضعف عملي، فهل من مخرج؟ فقال: «أبشري بثواب وخير كثير: الحمد لله مائة مرة تعدل مائة رقبة، وكبرى مائة مرة تكون عدل مائة فرس مسرجة ملحمة في سبيل الله، وسبحي مائة تكون عدل مائة بدنة مقلدة / متقبلة، وهللي مائة لايلحقك ذنب إلا الشرك» .\nرواه أبو نعيم، عن أبي عمرو بن حمدان، عن الحسن بن سفيان به.\n\n<span data-type=\"title\" id=toc-5586>٢١١٤- أبو صخر العقيلي </span>(٢)\nذكره مسلم في الصحابة.\n١٢٦٣٨- روى ابن منده، من طريق سالم بن نوح، عن سعد بن أبي إياس الجريري، عن عبد الله بن قدامة، عن أبي صخر، قال: جلبت\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٧٠؛ والإصابة، ٤/١٩٠.\n(٢) ترجمته في: أسد الغابة، ٦/١٧١؛ والإصابة، ٤/١٠٧.","vol":"10","page":29},{"text":"جلوبه إلى المدينة، فلما فرغت من بيعها، قلت: لآتين هذا الرجل محمدًا، فلأسمعن منه فلقيته بين أبي بكر وعمر، فمال إلى رجل يهودي يقرأ التوراة، فقال: «أنشدك بالذي فلق البحر لموسى، هل تجد صفتي في التوراة؟» فقال برأسه: لا. فقال ابن له في الموت: بلى، والذي بعثك بالحق. إنا لنجد صفتك ومخرجك، وأنا أشهد أن لاإله إلاالله، وأنك رسول الله. فقال رسول الله - ﷺ -: «أقيموا اليهودي عن أخيكم» وولى رسول الله - ﷺ - كفنه، وختنه، وصلى عليه (١) .\n_________\n(١) الحديث ذكره ابن حجر في ترجمة أبو صخر العقيلي في الإصابة، وقال حكاه ابن عبد البر. وأخرجه ابن خزيمة في صحيحه، والحسن بن سفيان في مسنده وذكر الإسناد نفسه.","vol":"10","page":30},{"text":"<span data-type=\"title\" id=toc-5587>٢١١٥- أبو صرمة بن قيس </span>(١)\nويقال: ابن أبي قيس الأنصاري نجاري، قيل: اسمه مالك، وقيل غير ذلك، شهد بدرًا ومابعدها.\nحديثه في ثاني المكيين.\n١٢٦٣٩- حدثنا يزيد، ثنا يحيى -يعني ابن سعيد-[محمد] (٢) ابن يحيى بن حيان -أن أبا صرمة كان يحدث، أن رسول الله - ﷺ - كان يقول: «اللهم إني أسألك غناي وغنى مولاي» (٣) . تفرد به.\n١٢٦٤٠- حدثنا قتيبة بن سعيد، عن محمد بن يحيى بن حيان، عن لؤلؤة،\nعن أبي صرمة، عن رسول الله - ﷺ - أنه قال: «اللهم إني أسألك غناي وغنى مولاي» (٤) .\n١٢٦٤١- حدثنا قتادة، ثنا قتيبة بن سعيد، ثنا ليث، عن يحيى بن سعيد، عن محمد بن يحيى بن حيان،\n_________\n(١) ترجمته في أسد الغابة، ٦/١٧٢؛ والإصابة، ٤/١٠٨.\n(٢) مابين المعكوفين مطموس في المخطوط، وأثبتها من مسند أحمد.\n(٣) مسند أحمد، ٣/٤٥٣.\n(٤) مسند أحمد، ٣/٤٥٣.","vol":"10","page":30},{"text":"عن لؤلؤة، عن أبي صرمة، عن رسول الله - ﷺ - أنه قال: «من ضار أضر الله به / ومن شاق شاق الله به» (١) .\nرواه أبو داود (٢)، والترمذي (٣)، عن قتيبة.\nوابن ماجة، عن محمد بن رمح -كلاهما- عن الليث به (٤) .\n(حديث آخر)\n_________\n(١) مسند أحمد، ٣/٤٥٣.\n(٢) سنن أبي داود، ٣/٣١٥ رقم٣٦٣٥.\n(٣) سنن الترمذي، ٤/٣٣٢ رقم١٩٤٠.\n(٤) سنن ابن ماجة، ٢/٧٨٥ رقم٢٣٤٢.","vol":"10","page":31},{"text":"١٢٦٤٢- رواه النسائي، عن هارون بن عبد الله، عن ابن أبي فديك،\nعن الضحاك بن عثمان، عن محمد بن يحيى بن حيان، عن أبي محيريز - أنه سمع\nأبا صرمة وأبا سعيدن يقولان: أصبنا سبيًا عام أوطاس، فسألنا رسول الله - ﷺ - عن العزل؟ فقال: «ماعلى أحدكم أن لايعزل، فإن الله قدر ماهو خالق إلى يوم القيامة» (١) .\n_________\n(١) رواه النسائي في السنن الكبرى. انظر تحفة الأشراف، ٩/٢٢٨؛ والطبراني في المعجم الكبير، ٢٢/٣٣٠.","vol":"10","page":31},{"text":"والمحفوظ رواية ربيعة، عن ابن يحيى، عن ابن محيريز - أن أبا صرمة سأل أبا سعيد عن العزل فذكره.","vol":"10","page":32},{"text":"<span data-type=\"title\" id=toc-5588>٢١١٦- أبو صعير </span>(١)\n١٢٦٤٣- روى النعمان أبو راشد، عن الزهري، عن ثعلبة بن أبي صغير، عن أبيه - أن رسول الله - ﷺ - قال: «أدوا زكاة الفطر عن [كل] (٢) رجل صاعًا من تمر، أو قمح ... الحديث» .\nوقيل غير ذلك في إسناده.\n\n<span data-type=\"title\" id=toc-5589>٢١١٧- أبو صفرة </span>(٣)\nأن رسول الله - ﷺ - قال له: «انت أبو صفرة ...» في حديث طويل.\nرواه ابن منده -هكذا-، من طريق يزيد بن المهلب بن أبي صفرة، عن أبيه، عن جده.\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٧٣؛ والإصابة، ٤/١٠٨.\n(٢) ساقط من المخطوط.\n(٣) ترجمته في: أسد الغابة، ٦/١٧٤؛ والإصابة، ٤/١٠٨.","vol":"10","page":32},{"text":"<span data-type=\"title\" id=toc-5590>حرف الضاد </span>من الكنى\nأبو ضمضم (١)\nالذي تصدق بعرضه على المسلمين.\nورد ذكره في حديث، ولا أعلم له تفرد برواية.\n_________\n(١) لم أقف له على ترجمة.","vol":"10","page":33},{"text":"<span data-type=\"title\" id=toc-5591>٢١١٨- أبو ضميرة - مولى رسول الله - ﷺ </span>- (١)\n١٢٦٤٤- روى ابن وهب، عن ابن أبي ذئب، عن حسين بن عبد الله بن ضميرة، عن أبيه، عن جده - أن رسول الله - ﷺ - مر بأم ضميرة، فرآها تبكي، فقال: «مالك؟» فقالت: فرق بيني وبين ابني، فبعث إلى مولاه، فاشتراه ببكر، فأعتقه، - قال ابن أبي ذئب: فأقرأني كتابًا فيه: «بسم الله الرحمن الرحيم ... هذا كتاب من محمد رسول الله لأبي ضميرة وأهل بيته، أنه قد أعتقهم، ومن لقيهم من المسلمين؛ فليستوص بهم خيرًا» (٢) .\n\n<span data-type=\"title\" id=toc-5592>٢١١٩- أبو ضميمة </span>(٣)\nقال: سألت رسول الله - ﷺ - عن أبواب الهوى؟ قال: «شح مطاع، وهوى متبع، وإعجاب المرء بنفسه، وقلة الصبر عند البلاء، وقلة\n_________\n(١) ترجمته في أسد الغابة، ٦/١٧٧؛ والإصابة، ٤/١١١.\n(٢) لم أقف على تخريجه.\n(٣) ترجمته في أسد الغابة، ٦/١٧٨؛ والإصابة، ٤/١١١.","vol":"10","page":33},{"text":"الشكر عند الرجاء» .\nرواه علي بن إسحاق بن يحيى، عن عطاء الخراساني، عن الحسن البصري عنه.","vol":"10","page":34},{"text":"<span data-type=\"title\" id=toc-5593>حرف الطاء </span>من الكنى","vol":"10","page":35},{"text":"<span data-type=\"title\" id=toc-5594>٢١٢٠- أبو طريف </span>(١)\nفي أول المكيين.\n١٢٦٤٥- حدثنا أزهر بن القاسم الراسبي، ثنا زكريا بن إسحاق، عن الوليد ابن عبد الله بن شميلة، عن أبي طريف، قال كنت مع رسول الله - ﷺ - حين حاصر الطائف، فكان يصلي بها صلة [المغرب (٢)]؛ حتى لو أن رجلًا رمى لرأى موقع نبله. تفرد به (٣) .\n\n<span data-type=\"title\" id=toc-5595>٢١٢١- أبو الطفيل عامر بن واثلة - الليثي الكناني </span>(٤)\nوقال معمر: اسمه عمرو بن واثلة-، والأوصل أصح.\nولد عام أُحد سنة ثلاث من الهجرة، ورأى رسول الله - ﷺ - وهو ابن ثماني سنين.\nوروى عنه غير ماحديث، وكان آخر من توفى من الصحابة مطلقًا؛ قال مسلم ابن الحجاج: سنة مائة، وقيل: سنة عشر ومائة. وقد صحب عليًا، وشهد معه مشاهده كلها، وكان شاعراص فصيحًا.\n_________\n(١) ترجمته في أسد الغابة، ٦/١٧٩؛ والإصابة، ٤/١١٣.\n(٢) في نص الحديث: «العصر» .\n(٣) مسند أحمد: ٣/٤١٦.\n(٤) ترجمته في أسد الغابةن ٦/١٧٩؛ والإصابة، ٤/١١٣؛ والطبقات الكبرى لابن سعد، ٥/٤٥٧؛ والاستيعاب، ١٣٤٤؛ وتهذيب التهذيب، ٥/٨٢.","vol":"10","page":35},{"text":"قال له معاوية يومًا: كيف وجدك على خليلك؟ قال: كوجد أم موسى على موسى، وأشكو التقصير.\nقال: فكنت فيمن شهد قتل عثمان؟ قال: لا، ولكن فيمن شهد حصاره، قال: فما منعك أن تنصره إذ كنت تتربص به ريب المنون؟ قال: ومامنعك أنت أن تنصره وأنت تتربص في ريب المنون، وأنت من أهل الشام؟ قال: أو ماترى طلبي بدمه. قال: بلى، ولكن كما قال آخو جعفر:\n... لا ألفينك بعد الموت تندبني\n... ... وفي حياتي مازودتني زاداي\nحديثه في خامس عشر الأنصار (١) .\nوقد روى البزار، عنه قال: بعث رسول الله - ﷺ - وأنا أنقل اللحم من السهل إلى الجبل.\nوفي شعره مايدل على طول عمره، / حيث يقول:\n... أيدعونني شيخًا، وقد عشت حقبة\n... ... وهو من الأزواج نحوي نوازع\n... وماشاب رأسي من سنين تتابعت\n... ... علي ولكن شيبتني الوقائع\n_________\n(١) مسند أحمد، ٥/٤٥٣.","vol":"10","page":36},{"text":"١٢٦٤٦- حدثنا إبراهيم بن خالد، ثنا رباح بن زيد، حدثني عمر بن حبيب، عن عبد الله بن عثمان بن خيثم، قال: دخلت على أبي الطفيل، فوجدته طيب النفس، فقلت: لأغتنم ذلك منه، فقلت: يا أبا الطفيل، الذين لعنهم رسول الله - ﷺ - من النفر الذين كانوا معه بتبوك من هم؟ قال: فهم أن يخبرني بهم، فقالت له إمرأته سودة: مه يا أبا الطفيل. أما بلغك أن سول الله - ﷺ - قال: «اللهم إنما أنا بشر، فأيما عبد من المؤمنين دعوت عليه بدعوة، فاجعلها له زكاة ورحمة» (١) . تفرد به.\n١٢٦٤٧- حدثنا عبد الرزاق، ثنا معمر، عن عبد الله بن عثمان بن خيثم، عن أبي الطفيل، قال: لما بنُي البيت كان الناس ينقلون الحجارة، والنبي - ﷺ - ينقل معهم، فأخذ الثوب، فوضعه على عاتقه فنودي: / (لاتكشف عورتك)، فألقى الحجر، وليس ثوبه (٢) . تفرد به.\n١٢٦٤٨- حدثنا عبد الرزاق، ابنا معمر، عن ابن خيثم، عن أبي الطفيل ... وذكر بناء الكعبة في الجاهلية. قال: فهدمتها قريش، وجعلوا يبنونها بحجارة الوادي تحملها قريش على رقابها، فرفعوها في السماء عشرين ذراعًا، فبينما النبي - ﷺ - يحمل حجارة من أجياد، وعليه نمرة، فضاقت عليه النمرة؛ فنودي: (يامحمد، خمر عورتك) . فلم ير عريانًا بعد ذلك (٣) . تفرد به.\n١٢٦٤٩- حدثنا يحيى بن آدم، ثنا ابن المبارك، عن عبد الله بن أبي\n_________\n(١) مسند أحمد، ٥/٤٥٤.\n(٢) مسند أحمد، ٥/٤٥٤.\n(٣) مسند أحمد، ٥/٤٥٥.","vol":"10","page":37},{"text":"زياد، سمعت أبا الطفيل يحدث - أن رسول الله - ﷺ - رمل من الحجر إلى الحجر (١) .\n_________\n(١) مسند أحمد، ٥/٤٥٥.","vol":"10","page":38},{"text":"١٢٦٥٠- رواه مسلم، وأبو داود، وابن ماجة، في حديث معروف بن خربوذ، عن أبي الطفيل - قال: رأيت رسول الله - ﷺ - يطوف بالبيت ويستلم بمحجته (١) .\n١٢٦٥١- حدثنا يونس بن محمد، ثنا حماد -يعني ابن زيد-، ثنا عثمان بن عبيد الراسبي، سمعت أبا الطفيل قال: قال رسول الله - ﷺ -: «لانبوة بعدي إلا المبشرات» قيل: وما المبشرات يارسول الله؟ قال: «الرؤيا الصالحة يراها المسلم»، أو قال: «الرؤيا الحسنة» (٢) . تفرد به.\n١٢٦٥٢- حدثنا يونس وعفان -قالا: ثنا حماد بن سلمة، / عن علي بن زيد، عن أبي الطفيل - أن رجلًا ولد له غلام على عهد رسول الله - ﷺ -، فأتى به النبي - ﷺ - فأخذ ببشر جبهته ودعا له بالبركة، فنبتت شعرة في جبهته كهلية الفرس، وشب الغلام، فلما كان زمن الخوارج فسقطت الشعرة على جبهته، فأخذه أبوه فقيده في حبسه مخافة أن يلحق بهم. قال: فدخلنا عليه فوعظناه، وقلنا له فيما يقول: ألم تر أن بركة دعوة رسول الله - ﷺ - قد وقعت عن جبهتك فما زلنا به حتى رجع عن رأيهم، فرد الله عليه الشعرة بعد في جبهته وتاب (٣) .\n_________\n(١) صحيح مسلم، ٢/٩٢٧ رقم١٢٧٥؛ وسنن أبي داود، ٢/١٧٦ رقم١٨٧٩؛ وسنن ابن ماجة، ٢/٨٩٢ رقم٢٩٤٩.\n(٢) مسند أحمد، ٥/٤٥٤.\n(٣) مسند أحمد، ٥/٤٥٦.","vol":"10","page":38},{"text":"١٢٦٥٣- حدثنا عبد الصمد، ثنا حماد بن سلمة، ثنا علي بن زيد، عن أبي الطفيل، قال: قال رسول الله - ﷺ -: «رأيت فيما يرى النائم كأني أنزع أرضًا وردت على غنم سود، وغنم عفر، فجاء أبو بكر فنزع ذنوبًا أو ذنوبين، وفيهما ضعف والله يغفر له، ثم جاء عمر فنزع، فاستحالت غربًا، فملأ الحوض، وأروى الواردة، فلم أر عبقريًا أحسن نزعًا من عمر، فأولت [أن] (١) السود العرب، وأن العفر العجم» (٢) . تفرد به.\n١٢٦٥٤- حدثنا وكيع، ثنا معروف المكي، سمعت أبا الطفيل عامر بن واثلة، قال: رأيت رسول الله - ﷺ - وأنا غلام شاب يطوف بالبيت على راحلته / يستلم الحجر بمحجته (٣) .\nرواه أبو مسلم، عن أبي موسى، عن أبي داود الطيالسي (٤) .\nورواه أبو داود، من حديث أبي عاصم (٥) .\nوابن ماجة، عن علي بن محمد (٦) .\nومن حديث الفضل بن موسى -كلهم- عن معروف بن حربوذ به مثله.\n_________\n(١) ساقط من المخطوط، والزيادة من مسند أحمد.\n(٢) مسند أحمد، ٥/٤٥٥.\n(٣) مسند أحمد، ٥/٤٥٤.\n(٤) صحيح مسلم، ٢/٩٢٧ رقم١٢٧٥.\n(٥) سنن أبي داود، ٢/١٧٦ رقم١٨٧٩.\n(٦) سنن ابن ماجة، ٢/٨٩٣ رقم٢٩٤٩.","vol":"10","page":39},{"text":"ورواه البزار، عن حديث يزيد بن محمد بن بهرم، عن معروف به -وزاد: قبل طرف المحجن-.","vol":"10","page":40},{"text":"١٢٦٥٥- حدثنا أبو سعيد مولى بني هاشم، حدثني مهدي بن عمران المازني، سمعت أبا الطفيل: وسئل هل رأيت رسول الله - ﷺ -.؟ قال: نعم. قال: فهل كلمته؟ قال: لا، ولكني رأيته انطلق مكان كذا وكذا، ومعه عبد الله مسعود، وأناس من أصحابه، حتى أتى دارًا فوراء، فقال: «افتحوا هذا الباب» ففتح، ودخل النبي - ﷺ - ودخلت معه، فإذا قطيفة في وسط البيت، فقال: «ارفعوا هذه القطيفة» فرفعوا القطيفة؛ فإذا غلام أعور تحت القطيفة، فقال: «قم ياغلام» فقام الغلام، فقال: «ياغلام، أتشهد أني رسول الله؟ قال الغلام: أتشهد أني رسول الله؟ قال رسول الله - ﷺ -: «تعوذوا بالله من شر هذا مرتين» . تفرد به أحمد -﵀- (١) .\n١٢٦٥٦- حدثنا يزيد، أنا الوليد -يعني عبد الله بن جميع- عن أبي الطفيل، قال: لما أقبل رسول الله - ﷺ - من غزوة تبوك أمر مناديًا، فنادى: إن رسول الله - ﷺ - أخذ العقبة، فلا يأخذها أحد، فبينما رسول الله - ﷺ - يقوده حذيفة ويسوقه عمار، إذ أقبل رهط متلثمون على الرواحل غشوا عمارًا وحذيفة، وأحدهما يقود بالنبي - ﷺ -، والآخر يسوقه، وأقبل عمار يضرب وجوه الرواحل، فقال رسول الله - ﷺ - لحذيفة: «قدقد» حتى هبط رسول الله - ﷺ -، فلما هبط رسول الله - ﷺ - نزل، ورجع عمارـ فقال: «ياعمار، هل عرفت القوم؟» قال: قد عرفت عامة الرواحل والقوم\n_________\n(١) مسند أحمد، ٥/٤٥٤.","vol":"10","page":40},{"text":"متلثمون، فقال رسول الله - ﷺ -: «هل تدري ما أرادوا؟» قال: قلت: الله ورسوله أعلم، قال: «أرادوا أن ينفردوا برسول الله - ﷺ -، فيطرحوه» . فساب عمار رجلًا من أصحاب رسول - ﷺ - فقال: نشدتك بالله، كم تعلم كان أصحاب العقبة؟ فقال: أربعة عشر، فقال: إن كانوا أربعة عشرة، فقال: إن كانوا خمسة عشر فقد كنت منهم، أو قال: إن كنت فيهم، فقد كانوا خمسة عشر، قال: فعدد رسول الله - ﷺ - منهم ثلاثة، قالوا: والله ماسمعنا منادي رسول الله - ﷺ -، وماعلمنا ما أراد القوم، فقال عمار: أشهد أن الإثنى عشر الباقين عرين لله ولرسوله في الحياة الدنيا ويوم يقوم الأشهاد.","vol":"10","page":41},{"text":"١٢٥٥٧- قال الوليد: وذكر أبو الطفيل في تلك الغزوة، أن رسول الله - ﷺ - قال للناس ... وذكر له أن في الماء قلة، فأمر رسول الله - ﷺ - مناديًا، فنادى: ألا يرد الماء أحد قبل رسول الله - ﷺ -، فوجد رهطًا قد وردوه قبله، فلعنهم رسول الله - ﷺ - يومئذ (١) . تفرد به.\nآخر الجزء الثامن والسبعين\nمن تجزئة المصنف يتلوه في التاسع والسبعين\nيقية أحاديث أبي الطفيل\n_________\n(١) مسند أحمد، ٥/٤٥٣.","vol":"10","page":41},{"text":"<span data-type=\"title\" id=toc-5596>بقية أحاديث أبي الطفيل عامر بن واثلة</span>","vol":"10","page":43},{"text":"١٢٦٥٨- حدثنا أبو كامل مظفر بن مدرك، ثنا إبراهيم بن سعد، ثنا ابن شهاب، عن أبي الطفيل عامر بن واثلة -أن رجلًا مر على قوم فسلم عليهم، فردوا ﵇، فلما جاوزهم قال رجل منهم: والله، إني لأبغض هذا في الله، فقال أهل المجلس: بئس والله ماقلت، أما والله لننبئنه، قم يافلان فأخبره لرجل منهم، قال: فأدركه رسولهم فأخبره بما قال، فانصرف الرجل حتى أتى رسول الله - ﷺ - فقال: يارسول الله، مررت بمجلس من المسلمين فيهم فلان، فسلمت عليهم فردوا عليّ السلام، فجاوزتهم، فأدركني رجل منهم، فأخبرني أن فلانًا قال: والله إني لأبغض هذا الرجل في الله، فادعه فسله على مايبغضني؟ فدعاه رسول الله - ﷺ - فسأله عما أخبره الرجل، فاعترف بذلك وقال: قد قلت ذلك يارسول الله، فقال رسول الله - ﷺ -، «فلم تبغضه؟» قال: أنا جاره وأنا به خابر، والله مارأيته يصلي صلاة إلا هذه الصلاة المكتوبة التي يصليها البر والفاجر، قال الرجل: سله يارسول الله هل رآني قط أخرتها عن وقتها، أو أسأت الوضوء لها، أم أسأت الركوع والسجود فيها، فسأله رسول الله - ﷺ - عن ذلك، فقال: لا، ثم قال: والله مارأيته قط يصوم إلا هذا الشهر الذي يصومه البر والفاجر، قال: فسله يارسول الله، هل رآني قط أفطرت فيه، أو انتقصته من حقي شيئًا؟ فسأله رسول الله - ﷺ - فقال: لا، ثم قال: والله مارأيته يعطي سالًا قط، ولا رأيته ينفق من ماله شيئًا في شيء من سبيل الله بخير إلا هذه الصدقة التي يؤديها البر والفاجر، قال: فسله يارسول الله، هل كتمت من الزكاة شيئًا قط،","vol":"10","page":43},{"text":"أو ماكست فيها/طالبها؟.\nقال: فسأله رسول الله - ﷺ - عن ذلك، فقال: لا، فقال له رسول الله - ﷺ -: «قم، إن أدري لعله خير منك» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٤٥٥.","vol":"10","page":44},{"text":"١٢٦٥٩- حدثنا يعقوب، ثنا أبي، عن ابن شهاب، أنه أخبره: أن رجلًا في حياة رسول الله - ﷺ - مر على قوم. ولم يذكر أبا الطفيل.\nقال عبد الله: بلغني أن إبراهيم بن سعد حدث بهذا الحديث من حفظه، فقال: عن أبي الطفيل، وحدث به عن ابنه يعقوب، عن أبيه، ولم يذكر أبا الطفيل، فأحسبه وهم، والصحيح رواية يعقوب، والله أعلم (١) .\n١٢٦٦٠- حدثنا يزيد بن هارون، ابنا الجريري، قال: كنت أطوف مع أبي الطفيل، فقال: ماكنت أرى بقي أحد رأى رسول الله - ﷺ - غيري. قال: قلت: ورأيته؟ قال: نعم، قال: قلت: كيف كان صفته؟ قال: كان أبيض مليحًا مقصدًا (٢) .\nرواه الترمذي (في الشمائل) . عن بندار. وسفيان، عن وكيع -كلاهما- عن يزيد بن هارون.\nورواه مسلم، وأبو داود، عن سعيد بن يزيد بن إياس الجريري به (٣) .\n_________\n(١) مسند أحمد، ٥/٤٥٥.\n(٢) مسند أحمد، ٥/٤٥٤.\n(٣) صحيح مسلم، ٤/١٨٢٠ رقم٢٣٤٠؛ وسنن أبي داود، ٤/٢٦٧ رقم٤٨٦٤.","vol":"10","page":44},{"text":"وفي لفظ المسلم: وما على وجه الأرض أحد رآه غيري (١) .\n(حديث آخر)\nقال: قلت لابن عباس: ما أراني إلا قد رأيت رسول الله - ﷺ - الحديث ... وهو في ترجمة عن ابن عباس.\n(حديث آخر)\n_________\n(١) صحيح مسلم، ٤/١٨٢٠ رقم٢٣٤٠.","vol":"10","page":45},{"text":"١٢٦٦١- قال: رأيت رسول الله - ﷺ - يقسم لحمًا بالجعرانة، وأنا يومئذ أحمل عظم الجزور، فجاءته إمرأة بدوية، فبسط لها رداءه، فقلت: من هذه؟ قالوا: هذه أم النبي - ﷺ - التي كانت ترضعه.\nرواه أبو داود، عن محمد بن المثنى (١) .\nوالبزار، عن محمد بن معمر -كلاهما- عن أبي عاصم، عن جعفر بن يحيى، / عن ثوبان، عن عمه عمارة بن ثوبان، عنه به.\nوكذا رواه البخاري (في الأدب)، وأبو يعلى، وأبو مسلم الليثي، عن أبي عاصم به (٢) .\n_________\n(١) سنن أبي داود، ٤/٣٣٧ رقم٥١٤٤.\n(٢) الآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٢/١٩٩ رقم٩٤٦؛ والأدب المفرد للبخاري، ٤٤٠ رقم١٢٩٥؛ والمستدرك على الصحيحين للحاكم، ٣/٧١٧؛ صحيح ابن حبان بترتيب ابن بلبان لمحمد بن حبان، ١٠/٤٤ رقم٤٢٣٢؛ ومسند أبي يعلى، ٢/١٩٥ رقم٩٠٠؛ ومكارم الأخلاق لابن أبي الدنيا، ٧٣ رقم٢١٢.","vol":"10","page":45},{"text":"(حديث آخر)","vol":"10","page":46},{"text":"١٢٦٦٢- رواه النسائي، عن علي بن المنذر، عن ابن فضيل، عن الوليد بن جميع، عن أبي الطفيل، قال: لما فتح رسول الله - ﷺ - بعث خالد بن الوليد إلى نخلة، وكانت بها العزى، وكانت على ثلاث شجرات، فأتاها خالد بن الوليد فقطع الشجرات، وهدم البيت التي كان عليها، ثم أتى النبي - ﷺ - فقال: ارجع، فإنك لم تصنع شيئًا» فرجع خالد. فلما رأته السدنة أمعنوا في الجبل، وهم يقولون: ياعزى خبلية، ياعزى قال: فأتاها خالد، فإذا إمرأة عريانة ناشرة شعرها تحثي التراب على رأسها، فعممها بالسيف حتى قتلها، ثم رجع إلى النبي - ﷺ - فأخبره، فقال: «تلك العرى» (١) .\nورواه أبو يعلى، عن عبد الله بن عمر بن أبان، عن عبد الله بن المبارك، أخبرني عبد الله بن أبي زياد، عن أبي الطفيل به.\nوهذا لفظ أبي يعلى (٢) .\n(حديث آخر)\n١٢٦٦٣- قال أبو يعلى: حدثنا عبد الله بن محمد بن أسماء، ثنا مهدي بن ميمون، ثنا عثمان بن عبيد الراسبي، سمعت أبا الطفيل رفع الحديث إلى رسول الله - ﷺ - قال: «ذهبت النبوة فلا نبي بعدي، ولم يبق إلا المبشرات يراها المؤمن، أو ترى له» .\n_________\n(١) السنن الكبرى للنسائي، ٦/٤٧٤ رقم١١٥٤٧.\n(٢) مسند أبي يعلى، ٢/١٩٦ رقم٩٠٢.","vol":"10","page":46},{"text":"(حديث آخر)","vol":"10","page":47},{"text":"١٢٦٦٤- قال البزار: حدثنا محمد بن مرداس الأنصاري، ثنا يحيى بن كثير، ثنا سعيد الجرير، سمعت أبا الطفيل يقول: قال رسول الله - ﷺ -: «إن أحسن ماغيرتم به الشيب الحناء والكتم» . أو قال: «كان رسول الله - ﷺ - يخضبت بالحناء والكتم» (١) .\n\n(حديث آخر)\n١٢٦٦٥- قال البزار: ثنا محمد بن عثمان الواسطي، ثنا أبو بلال الأشعري، ثنا القاسم بن محمد الأسدي، عن معروف بن خربوذ، عن أبي الطفيل الكناني، قال: قال رسول الله - ﷺ -: «ألا رجل يخبرني عن مضر؟» فقال رجل من القوم: أنا أخبرك عنها يارسول الله، فقال: أما وجهها الذي فيه سمعها وبصرها فالحي من قريش، وأما لسانها الذي تعرب به في أنديتها فهو الحي من أسد بن خزيمة، وأما كاهلها فهذا الحي من تميم، وأما فرسانها فهو الحي من قيس بن غيلان، فنظر رسول الله - ﷺ - إليه كالمصدق له (٢) .\n(حديث آخر)\n١٢٦٦٦- قال البزار: ثنا بشر بن سهل، ثنا جبار بن هلال، ثنا مبارك بن فضالة، عن كثير بن محمد، حدثني أبو الطفيل، قال: ضحك رسول الله - ﷺ -، ثم قال: «ألا تسألوني مم أضحك؟» قالوا: يارسول\n_________\n(١) مجمع الزوائد للهيثمي، ٥/١٦٠.\n(٢) مجمع الزوائد، ١٠/٤٥.","vol":"10","page":47},{"text":"الله مم ضحكت؟ قال: رأيت أناسًا يساقون إلى الجنة في السلاسل قلنا: يارسول الله من هم؟ قال: «قوم من العجم يسبيهم المهاجرون فيدخلوهم في الجنة بالإسلام» (١) .\n(حديث آخر)\n_________\n(١) مجمع الزوائد، ٥/٣٣٣.","vol":"10","page":48},{"text":"١٢٦٦٧- حدثنا إبراهيم بن سعيد، ومحمد بن عبد الرحيم -قالا: ثنا يونس، ثنا محمد بن-، عن معروف، عن أبي الطفيل، قال: جاء رسول الله - ﷺ - إلى زمزم، فقال، فقال: «انزعوا فلولا إني أخاف أن يغلبو عليه نزعت» (١) .\nوبه، قال: رأيت رسول الله - ﷺ - على ناقته القصوى والناس يقتل بعضهم بعضًا يريدون أن ينظروا إليه (٢) .\n\n<span data-type=\"title\" id=toc-5597>٢١٢٢- أبو طلحة </span>(٣)\nزيد بن سهل بن الأسود بن حزام بن عمرو بن زيد مناة بن عدي بن عمرو بن مالك بن النجار الأنصاري.\nقال البخاري: شهد بدرًا ومابعدها (٤)، وعده ابن لهيعة في النقباء.\n_________\n(١) مجمع الزوائد، ٣/٢٨٧.\n(٢) مجمع الزوائد، ٣/٢٢٣.\n(٣) ترجمته في: أسد الغابة، ٦/١٨١؛ والإصابة، ٤/١١٣.\n(٤) التاريخ الكبير للبخاري، ٣/٣٨١.","vol":"10","page":48},{"text":"والظاهر أنه أسلم بعد ذلك، فالله أعلم.","vol":"10","page":49},{"text":"١٢٦٦٨- قال النبي - ﷺ -: «صوت أبي طلحة في الجيش خير من فئة» (١) .\nوآخى بينه وبين أبي عبيدة، وقد سدد الصوم بعد النبي - ﷺ - إذ لم يكن يغز بعد ذلك حينئذ، وكان راسنًا شديد النزع، وقد تزوج أم سليم بعد مقتل زوجها، وكان صداقها إسلامه، كما قال الطبراني: ثنا الديري، ثنا عبد الرزاق، عن جعفر بن سليمان، عن ثابت، عن أنس -أن أبا طلحة خطب أم سليم، فقالت: إني فيك لراغبة، ولكنك كافر، وأنا مسلمة، فإن أسلمت فهو مهري، فأسلم وتزوجها (٢) .\nورواه النسائي، عن محمد بن النضر، عن جعفر بن سليمان به- قال: فكان ذلك صداق مابينهما (٣) .\nقال ثابت: فما سمعنا بإمرأة كانت اكرم مهرًا من أم سليم.\n١٢٦٦٩- وروى الطبراني، من طريق سفيان، عن عباد بن منصور، عن أنس، قال: اتخذ أبو طلحة مسجدًا، فدعاه رسول الله - ﷺ - فصلى بي، وبأبي طلحة، وأم سليم خلفنا (٤) .\nوكانت وفاته سنة أربع وثلاثين في المدينة، وصلى عليه عثمان بن عفان.\n_________\n(١) مسند أحمد، ٣/٢٠٣.\n(٢) المعجم الكبير للطبراني، ٥/٩٠ رقم٤٦٧٦، ٢٥/١٠٥ رقم٢٧٣.\n(٣) المعجم الكبير للطبراني، ٥/٩١.\n(٤) المعجم الكبير للطبراني، ٥/٩١.","vol":"10","page":49},{"text":"١٢٦٧٠- روى الطبراني، من طريق حماد بن سلمة، عن ثابت وعلي بن زيد، عن أنس -أن أبا طلحة خرج غازيًا في البحر، فمات في السفينة، فلم يجدوا له موضعًا يدفنونه فيه، فانتظروا ستة أيام حتى وجدوا له موضعًا في اليوم السابع فدفنوه، ولم يتغير ريحه -﵁- (١) .\nوالمشهور الأول، ومات عن سبعين سنة.\n١٢٦٧١- حدثنا سريج، ثنا أبو معشر، عن إسحاق بن كعب بن عجرة، عن أبي طلحة الأنصاري، قال: أصبح رسول الله - ﷺ - يومًا طيب النفس يُرى في وجهه البشر، قالوا: يارسول الله، أصبحت اليوم طيب النفس يرى في وجهك البشر. قال: «أجل»، قالوا: يارسول الله ومم ذاك؟ قال: «اتاني آت من ربي -﷿- فقال: من صلى عليك من أمتك صلاة كتب الله بها عشر حسنات ومحى عنه عشر سيئات، ورفع له عشر درجات، ورد عليه مثلها» (٢) . تفرد به.\nحدثنا أحمد بن الحجاج، ابنا عبد الله -يعني ابن المبارك-، ابنا ليث بن سعد، فذكر حديثًا.\n١٢٦٧٢- قال: وحدثني ليث بن سعد، حدثني يحيى بن سليم بن زيد مولى رسول الله - ﷺ - أنه سمع إسماعيل بن بشر- مولى مغالة - يقول: سمعت جابر بن عبد الله، وأبا طلحة بن سهل الأنصاري،\n_________\n(١) المعجم الكبير للطبراني، ٥/٩٢.\n(٢) مسند أحمد، ٤/٢٩.","vol":"10","page":50},{"text":"يقولا: قال رسول الله - ﷺ -: «مامن إمرئ مسلم يخذل إمرءًا مسلمًا عند موطن تنتهك فيه حرمته، وينتقص فيه من عرضه؛ إلا خذله الله في موطن يحب فيه نصرته، ومامن إمرئ مسلم ينصر إمرءًا مسلمًا في موطن ينتقص فيه من عرضه، وينتهك فيه من حرمته؛ إلا نصره الله في موطن يحب فيه نصرته» (١) .\nرواه أبو داود. وقد تقدم عن جابر.\n_________\n(١) مسند أحمد، ٤/٣٠.","vol":"10","page":51},{"text":"١٢٦٧٣- حدثنا روح، ثنا سعيد بن أبي عروبة، عن قتادة، عن أنس بن مالك، عن أبي طلحة، قال: لما صبح نبي الله - ﷺ - خيبر، وقد أخذوا مساحيهم، وغدوا إلى حروثهم وأرضهم، فلما رآهم رسول الله - ﷺ - ورأوه، ورأوا معه الجيش نكصوا مدبرين، فقال نبي الله - ﷺ -: «الله أكبر الله أكبر. إنا إذا نزلنا بساحة قوم فساء صباح المنذرين» (١) . تفرد به.\n١٢٦٧٤- حدثنا همام، قال: قيل لمطر الوراق، وأنا عنده: عمن كان يأخذ الحسن أنه يتوضا مما غيرت النار؟ قال: أخذه عن أنس، وأخذه أنس عن أبي طلحة، وأخذه / أبو طلحة عن رسول الله - ﷺ - (٢) . تفرد به.\n١٢٦٧٥- حدثنا حسين في تفسير سنان - عن قتادة، عن أنس بن مالك، عن أبي طلحة، قال: صبح نبي الله - ﷺ - خيبر، وقد أخذوا مساحيهم، وغدوا إلى حروثهم، فلما رأوا نبي الله - ﷺ - معه الجيش\n_________\n(١) مسند أحمد، ٤/٢٩.\n(٢) مسند أحمد، ٤/٢٨.","vol":"10","page":51},{"text":"نكصوا مدبرين، فقال نبي الله - ﷺ -: «الله أكبر، الله أكبر خربت خيبر، إنا إذا نزلنا بساحة قوم فساء صباح المنذرين» (١) .\n_________\n(١) مسند أحمد، ٤/٢٨.","vol":"10","page":52},{"text":"١٢٦٧٦- حدثنا يونس، ثنا سنان، عن قتادة، قوله (﷿): ﴿فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ﴾ (١)، قال: حدث أنس بن مالك، عن أبي طلحة، قال: صبح نبي الله - ﷺ - خيبر ... فذكر مثله (٢) .\n١٢٦٧٧- حدثنا معاذ بن معاذ، ثنا سعيد بن أبي عروبة، عن قتادة، عن أنس، عن أبي طلحة -أن نبي الله - ﷺ - كان إذا غلب قومًا أحب أن يقيم بعرصتهم ثلاثًا (٣) .\n١٢٦٧٨- حدثنا عبد الوهاب بن عطاء، أنا سعيد، عن قتادة، عن أنس بن مالك، عن أبي طلحة -أن نبي الله - ﷺ - كان إذا قاتل قومًا فهزمهم: أقام بالعرصة ثلاثًا. وأنه لما كان يوم بدر أمر بصناديد قريش فألقوا في قليب من قلب بدر خبيث منتن. قال: ثم راح إليهم ورحنا معه. ثم قال: «ياأبا جهل بن هشام، وياعتبة بن ربيعة، وياشيبة بن ربيعة، وياوليد ابن عتبة. هل وجدتم ماوعدكم ربكم حقًا؟! فإني قد وجدت ماوعدني ربي حقًا. قال: فقال عمر: يارسول الله، أتكلم أجسادًا لا أرواح فيها؟ قال: () والذي بعثني بالحق ماأنتم بأسمع لما أقول منهم» .\n_________\n(١) سورة الصافات، آية (١٧٧) .\n(٢) مسند أحمد، ٤/٢٨.\n(٣) مسند أحمد، ٤/٢٩.","vol":"10","page":52},{"text":"قال قتادة: بعثهم الله ليسمعوا / كلامه توبيخًا، وصغارًا، ونقمئة. قال في الحديث: لما فرغ من أهل بدر أقام بالعرصة ثلاثًا (١) .\nرواه البخاري، ومسلم، من حديث روح، عن سعيد بن أبي عروبة (٢) .\n\nقال البخاري: وتابعه عبد الأعلى ومعاذ، عن سعيد، وقد رواه يوسف، عن عبد الأعلى به.\nورواه أبو داود، والترمذي، والنسائي، من حديث معاذ بن معاذ به.\nوقال الترمذي: حسن صحيح (٣) .\nحدثنا يونس، عن شيبان، عن قتادة، وحسن، في تفسير شيبان، عن قتادة، قال: وحدثنا أنس بن مالك - أن أبا طلحة، قال: غشينا النعاس، ونحن في مصافنا يوم بدر. قال أبو طلحة: كنت فيمن غشيه النعاس يومئذ، فجعل سيفي يسقط من يدي، وأخذه ويسقط، وآخذه.\nرواه البخاري (في التفسير) عن إسحاق بن إبراهيم بن عبد الرحمن، عن حسين ابن محمد به.\nوقال لي خليفة، عن يزيد بن زريع، عن قتادة به.\nورواه الترمذي -أيضًا- والنسائي، من حديث حماد بن سلمةن عن ثابت، عن أنس، عن أبي طلحة به.\n_________\n(١) مسند أحمد، ٤/٢٩.\n(٢) صحيح البخاري، ٤/١٤٦١ رقم٣٧٥٧.\n(٣) سنن أبي داود، ٣/١٦٣ رقم٣٠٢٤؛ والمجمتبي من السنن للنسائي، ٥/٨٧ رقم٢٥٧٨.","vol":"10","page":53},{"text":"١٢٦٧٩- حدثنا روح، ثنا سعيد بن أبي عروبة، عن قتادة، عن أنس بن مالك، عن أبي طلحة، قال: لما صبح رسول الله - ﷺ - خيبر، وقد أخذوا مساميهم، وغدوا إلى حرثهم وأرضهم، فلما رأوا النبي - ﷺ - معه الجيش نكصوا مدبرين، وقالوا: محمد والجيش، فقال نبي الله - ﷺ -: «الله أكبر، الله أكبر، إنا إذا نزلنا بساحة قوم فساء صباح المنذرين» (١) .\n١٢٦٨٠- حدثنا روح، ثنا سعيد، عن قتادة، قال: ذكر لنا أنس بن مالك، عن أبي طلحة -أن رسول الله - ﷺ - أمر يوم بدر بأربعة وعشرين رجلًا من صناديد قريش فقذفوا / في طوى من أطواء بدر خبيث مخبث، وكان إذا ظهر على قوم أقام بعرصتهم ثلاثًا، فلما كان بدر اليوم الثالث أمر براحلته فشد عليها رحلها، ثم مشى واتبعه أصحابه، فقالوا: مانراه إلا ينطلق حتى يقضي حتى قام على شفة الركى، فجعل يناديهم بأسمائهم وأسماء آبائهم: «يافلان بن فلان، ويافلان بن فلان، أيسركم أنكم أطعتم الله ورسوله، فإنا قد وجدنا ماوعدنا ربنا حقًا، فهل وجدتم ماوعدكم ربكم حقًا؟» فقال عمر: يارسول الله، ماتكلم أجسادًا لا أرواح لها، فقال: والذي نفسي بيده ماأنتم بأسمع لما أقول منهم» . قال قتادة: أحياهم الله حتى سمعوا قوله توبيخًا وتعييرًا ونقمئة (٢) .\nحدثنا حسن، عن شيبان -ولم يسنده عن أبي طلحة- قال: ونقمئة.\n_________\n(١) مسند أحمد، ٤/٢٨.\n(٢) مسند أحمد، ٤/٢٩.","vol":"10","page":54},{"text":"١٢٦٨١- حدثنا عتاب بن زياد، ثنا عبد الله -يعني ابن المبارك- حدثني موسى بن عقبة، عن عبد الرحمن بن زيد، بن عقبة، عن أنس بن مالك -قال: كنت أنا وأُبي بن كعب وأبو طلحة جلوسًا، فأكلنا لحمًا وخبزًا، ثم دعوت بوضوء، فقالا: لم نتوضا؟ قلت: لهذا الطعام الذي أكلنا، فقال: أنتوضأ من الطيبات، ولم يتوضا منه من هو خير منك» (١) .\n(حديث آخر)\nعن أنس، عن أبي طلحة -أنه قال: يانبي الله، اشتريت خمرًا لأيتام في حجري، فقال: «أهرق الخمر، وأكسر الدنان» .\nرواه الترمذي، عن حميد بن مسعده، عن معتمر بن سليمان، سمعت ليثًا- يحدث، عن يحيى بن عباد، عن أنس به.\nقال: وفي الباب عن جابر، وعائشة، وأبي سعيد، وابن مسعود، وابن عمر، وأنس.\nقال: وقد روى مرفوعًا عن أبي طلحة، وهو أصح (٢) .\n(حديث آخر)\n١٢٦٨٢- رواه الترمذي -أيضًا- (في الزهد): حدثنا عبد الله بن أبي زياد، ثنا سيار، عن سهل بن أسلم، عن يزيد بن أبي منصور، عن أنس، عن أبي طلحة- قال: شكونا إلى رسول الله - ﷺ - الجوع، ورفعنا عن بطوننا عن حجر حجر، فرفع رسول الله - ﷺ - عن حجرين حجرين.\n_________\n(١) مسند أحمد، ٤/٣٠.\n(٢) جامع الترمذي، ٣/٥٨٨ رقم١٢٩٣.","vol":"10","page":55},{"text":"ثم قال: غريب لانعرفه إلا من هذا الوجه (١) .\n(حديث آخر)\nرواه الترمذي (في المناقب) من طريق محمد بن ثابت البناني، عن أبيه، عن أنس، عن أبي طلحة، قال: قال لي رسول الله - ﷺ -: «إقرئ قومك السلام، فإنهم ماعلمت اعفه صبر» .\nثم قال: حسن صحيح (٢) .\nورواه أبو يعلى، عن محمد بن أبي بكر المقدمي، عن أبي داود، عن محمد بن ثابت، عن أبيه، عن أنس، عن أبي طلحة -أنه دخل على رسول الله - ﷺ - في مرض الموت، فقال: «إقرئ قومك السلام ... الحديث» (٣) .\nورواه الطبراني، عن علي بن عبد العزيز، عن مسلم بن إبراهيم، عن الحسن بن أبي جعفر، عن ثابت به (٤) .\n(حديث آخر)\n_________\n(١) جامع الترمذي، ٤/٥٨٥ رقم٢٣٧١.\n(٢) جامع الترمذي، ٥/٧١٤ رقم٣٩٠٣.\n(٣) مسند أبي يعلى، ٣/١٣ رقم١٤٢٠.\n(٤) المعجم الكبير للطبراني، ٥/٩٨ رقم٤٧٠٩.","vol":"10","page":56},{"text":"١٢٦٨٣- قال الطبراني: ثنا زكريا الساجي، ثنا محمد بن عبد الملك بن أبي السراب، ثنا عمرو بن ذريح، عن عطاء بن أبي ميمونة، عن أنس، عن أبي طلحة - أن رسول الله - ﷺ - نهى عن الإقران (١) .\n_________\n(١) رواه الطبراني في المعجم الأوسط عن إسحاق بن زكريا الأيلي، ٢/١٤٦ رقم١٢٧١.","vol":"10","page":56},{"text":"(حديث آخر)","vol":"10","page":57},{"text":"١٢٦٨٤- رواه الطبراني، من حديث حماد بن سلمة، عن أبان بن أبي عياش، عن أنس، عن أبي طلحة - أن رسول الله - ﷺ - أتى على رجل، وهو يقول: اللهم إني أسألك، أن لك الحمد لاإله إلا أنت بديع السموات والأرض المنان ذا الجلال والإكرام، فقال: «لقد سأل الله بإسمه الذي إذا دُعي / به أجاب» (١) .\n\n<span data-type=\"title\" id=toc-5598>زيد بن خالد، عن أبي طلحة</span>\n١٢٦٨٥- حدثنا حجاج بن محمد وهاشم بن القاسم - قالا: ثنا ليث - يعني ابن سعد-، حدثني بكر - يعني ابن عبد الله بن الأشج-، عن بشر بن سعيد، عن زيد بن خالد، عن أبي طلحة - صاحب رسول الله - ﷺ - أنه قال: إن رسول الله - ﷺ - قال: «لاتدخل الملائكة بيتًا فيه صورة» . قال بسر: ثم اشتكى، فعدناه، فإذا على بابه ستر فيه صورة، فقلت لعبيد الله الخولاني، ربيب ميمونة - زوج النبي - ﷺ - ألم تخبرنا وتذكر الصورة يوم الأول، فقال عبيد الله، ألم تسمعه يقول [قال الأرقم في ثوب قال هاشم] (٢)، ألم تخبرنا يازيد، عن الصور يوم الأول، قال عبد الله: ألم تسمعه قال حين قال الأرقم في ثوب. قال هاشمن وكذا قال يونس (٣) .\n_________\n(١) المعجم الكبير للطبراني، ٥/١٠١ رقم٤٧٢٢.\n(٢) زيادة من مسند أحمد.\n(٣) مسند أحمد، ٤/٢٨.","vol":"10","page":57},{"text":"رواه البخاري (١)، ومسلم (٢)، وأبو داود (٣)، عن قتيبة، عن الليث به.\nورواه النسائي، عن عيسى بن حماد به (٤) .\nوأخرجاه من حديث بكير، عن سعيد بن يسار به.\nورواه مسلم -أيضًا- وأبو داود، والنسائي. من حديث سهيل، عن سعيد بن يسار، عن زيد بن خالد، عنه به.\nوقد تقدم من رواية بشر، عن عبيدة، عن زيد بن خالد، عن النبي - ﷺ -.\n_________\n(١) صحيح البخاري، ٣/١١٧٩ رقم٣٠٥٤.\n(٢) صحيح مسلم، ١/١٩٨ رقم٢١٩، ٣/١٦٦٥ رقم٢١٠٦.\n(٣) سنن أبي داود، ٤/٧٣ رقم٤١٥٥.\n(٤) السنن الكبرى للنسائي، ٥/٤٩٩ رقم٩٧٦٣؛ والمجتبى من السنن للنسائي، ٨/٢١٤ رقم٥٣٥٠.","vol":"10","page":58},{"text":"١٢٦٨٦- حدثنا عفان، ثنا حماد -يعني ابن سلمة- ابنا سهيل بن أبي صالح، عن سعيد بن يسار، عن أبي طلحة الأنصاري -أن ر سول الله - ﷺ - قال: «إن الملائكة لاتدخل بيتًا فيه كلب ولا صورة» (١) .\n\n<span data-type=\"title\" id=toc-5599>شداد، عن أبي طلحة</span>\n١٢٦٨٧- قال أبو يعلى: حدثنا محمد بن مرزوق، ثنا زاجر بن الصلت، عن الحارث بن عمر، عن شداد، عن أبي طلحة -أن رسول الله - ﷺ - قال: «ياشباب قريش: لاتزنوا، من حفظ شبابه فله الجنة» (٢) .\n_________\n(١) مسند أحمد، ٤/٣٠.\n(٢) مسند أبي يعلى، ٣/١٨ رقم١٤٢٧.","vol":"10","page":58},{"text":"١٢٦٨٨- حدثنا عبد الصمد، ثنا شعبة، ثنا أبو بكر بن حفص، عن الأغر، عن رجل آخر، عن أبي هريرة - أن النبي - ﷺ - قال: «توضئوا / مما غيرت النار» .\nقال: وقال أبو بكر -يعني ابن حفص-: حدثنا الزهري، عن ابن أبي طلحة، عن أبيه، عن النبي - ﷺ - بمثله.\nأو قال: حدثنا شعبة، عن الأعمش، عن أبي هريرة، عن النبي - ﷺ - بمثله (١) .\n١٢٦٨٩- حدثنا محمد بن جعفر، عن ابن شهاب، عن ابن أبي طلحة؛ قال شعبة: عن الأعمش، وأراه ذكره عن رسول الله - ﷺ - قال: «توضأ مما أنضجت النار» (٢) .\nرواه النسائي، من حديث شعبة (٣) .\n١٢٦٩٠- حدثنا أبو كامل، ثنا حماد -يعني ابن سلمة-، عن ثابت، عن سليمان-، مولى الحسن بن علي-، عن عبد الله بن أبي طلحة، عن أبيه - أن رسول الله - ﷺ - جاء ذات يوم والسرور يبرق في وجهه، قالوا: يارسول الله، إنا لنرى السرور في وجهك. فقال: «إنه أتاني ملك، فقال: يامحمد، أما يرضيك أن ربك يقول: (إنه لايصلي عليك أحد من أمتك إلا صليت عليه عشرًا، ولايسلم عليك أحد إلا سلمت عليه عشرًا») (٤) .\n_________\n(١) مسند أحمد، ٤/٢٨.\n(٢) مسند أحمد، ٤/٢٨.\n(٣) المجتبى من السنن للنسائي، ١/١٠٦ رقم١٧٨.\n(٤) مسند أحمد، ٤/٣٠.","vol":"10","page":59},{"text":"رواه النسائي، عن إسحاق بن منصور، عن عفان به (١) .\n_________\n(١) السنن الكبرى للنسائي، ٦/٣٥٩ رقم١١٢٣٢.","vol":"10","page":60},{"text":"١٢٦٩١- حدثنا عبد الصمد، ثنا حرب بن ثابت -وكان يسكن في بني سليم- قال: حدثنا إسحاق بن عبد الله بن أبي طلحة عن أبيه، عن جده، قال: قرأ رجل عند عمر فغير عليه، فقال: قرأت على رسول الله - ﷺ - فلم يغير علي، قال: «اجتمعنا عند النبي - ﷺ -، قال: فقرأ الرجل على النبي - ﷺ - فقال له: () لقد أحسنت»، فكأن عمر وجد في ذلك، فقال النبي - ﷺ -: وياعمر، إن القرآن كله صواب مالم يجعل، عذابًا مغفرة، أو مغفرة عذابًا» .\nوقال عبد الصمد، مرة أخرى: أبو ثابت من كتابه (١) . تفرد به.\n١٢٦٩٢- حدثنا عفان، ثنا عبد الواحد بن زياد، ثنا عثمان بن حكيم، حدثني إسحاق بن عبد الله بن أبي طلحة، حدثني أبي، قال: قال أبو طلحة: كنا جلوسًا بالأفنية، فمر بنا رسول الله - ﷺ - فقال: «مالكم ولمجالس الصعدات، اجتنبوا مجالس الصعدات» قال: قلنا: يارسول الله، إنا لنجلس لغير مابأس نتذاكر ونتحدث، قال: «فأعطوا المجالس حقها» قال: قلنا: وماحقها؟ قال: «غض البصر، ورد السلام، وحسن الكلام» (٢) .\nرواه محمد عن أبي بكر بن أبي شيبة، عن عفان.\nورواه النسائي، من حديث عثمان بن حكيم به (٣) .\n_________\n(١) مسند أحمد، ٤/٣٠.\n(٢) مسند أحمد، ٤/٣٠.\n(٣) السنن الكبرى للنسائي، ٦/٤١٨ رقم١١٣٦٢.","vol":"10","page":60},{"text":"(حديث آخر)","vol":"10","page":61},{"text":"١٢٦٩٣- رواه أبو يعلى، عن محمد بن عباد المكي، عن حاتم، عن معاوية بن مزرد، عن عبد الله بن عبد الله بن أبي طلحة، عن أبيه، عن أبي طلحة، قال: دخلت المسجد فعرفت من وجه رسول الله - ﷺ - الجوع، فقلت لأم سليم: هل عندك شيء ... فذكر الحديث بطوله في تكثيره - ﵇- الطعام اليسير حتى أشبع الجم الغفير كما هو مبسوط في مسند أنس بن مالك (١) .\n(حديث آخر)\n١٢٦٩٤- قال الطبراني: ثنا أحمد بن عمر البزار، وأحمد بن عبد الله البزار التستري -قالا: ثنا محمد بن مسكين اليمامي، ثنا إبراهيم بن محمد بن صباح،\nثنا يحيى بن شعبة، ثنا إسحاق بن عبد الله بن أبي طلحة، عن أبيه، عن جده -\nقال: قال رسول الله - ﷺ -: «من غسل واغتسل، وبكر وابتكر، ودنا من الإمام، وانصت، ولم يلغ يوم الجمعة: كتب الله له بكل خطوة حسنة، وصيام سنة وقيامها» (٢) .\n\n(حديث آخر)\n١٢٦٩٥- رواه الطبراني، من حديث عمارة بن [غزيه]، عن إسحاق بن عبد الله بن أبي طلحة، عن أبيه، / عن جده، قال: دعا أبو طلحة رسول الله - ﷺ - لما تُوفي أبو عمير، فصلى عليه في المنزل، فكان أبو\n_________\n(١) المعجم الكبير للطبراني، ٥/١٠٣ رقم٤٧٢٩.\n(٢) المعجم الكبير للطبراني، ٥/١٠٢ رقم٤٧٢٦.","vol":"10","page":61},{"text":"طلحة وأم سليم وراء أبي طلحة لم يكن معهم غيرهم (١) .\n\n<span data-type=\"title\" id=toc-5600>عبد الله بن عباس، عن أبي طلحة</span>\nحدثنا أبو معاوية، ثنا حجاج.\nوابن أبي زائدة، قال: ابنا حجاج، عن الحسن بن سعد، عن ابن عباس، أخبرني أبو طلحة.\nقال يحيى بن أبي زائدة -في حديثه-: أنبأني أبو طلحة - أن رسول الله - ﷺ - جمع بين الحج والعمرة (٢) .\nرواه ابن ماجة، عن علي بن محمد، عن أبي معاوية - ولفظه: فرق بين الحج والعمرة.\n_________\n(١) المعجم الكبير للطبراني، ٥/١٠٢، رقم٤٧٢٧.\n(٢) مسند أحمد، ٤/٢٨.","vol":"10","page":62},{"text":"١٢٦٩٦- حدثنا عبد الرزاق، ابنا معمر، عن الزهري، أخبرني عبيد الله بن عبد الله بن عتبة - أنه سمع ابن عباس يقول: سمعت أبا طلحة، يقول: سمعت رسول الله - ﷺ - يقول: «لاتدخل الملائكة بيتًا فيه كلب ولاصورة تماثيل» (١) .\n١٢٦٩٧- حدثنا سفيان بن عيينة، عن الزهري، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، عن أبي طلحة، يبلغ به النبي - ﷺ - قال: «لاتدخل الملائكة بيت فيه كلب ولاصورة» (٢) .\nرواه الجماعة، إلا أبا داود، عن حديث الزهري به.\n_________\n(١) مسند أحمد، ٤/٢٩\n(٢) مسند أحمد، ٤/٢٨.","vol":"10","page":62},{"text":"وفي رواية البخاري، عن ابن أبي عتيق، عن الزهري به موقوفًا (١) .\n_________\n(١) مسند أحمد، ٤/٢٩","vol":"10","page":63},{"text":"١٢٦٩٨- حدثنا يحيى بن زكريا بن أبي زائدة، ابنا حجاج، عن زائدة، عن الحسن بن سعد، عن ابن عباس، قال: أنبأني أبو طلحة - أن رسول الله - ﷺ - جمع بين حج وعمرة (١) .\n\nعبد الله بن عمرو القارئ (٢)، عن أبي طلحة -﵄-\n١٢٦٩٩- أن رسول الله - ﷺ - قال: «توضأ مما غيرت النار» .\nرواه النسائي، من حديث شعبة، عن عمرو بن دينار، عن يحيى بن جعدة، عنه به. وقد تقدم بهذا الإسناد، عن أبي أيوب خالد بن زيد به (٣) .\n\n<span data-type=\"title\" id=toc-5602>عبيد الله بن عبد الله بن عتيبة، عنه</span>\nبحديث التصاوير.\nرواه الترمذي، والنسائي، من حديث مالك، عن سالم، عن أبي النضر، عنه به.\nورواه النسائي، من حديث محمد بن إسحاق، عن سالم بن أبي النضر، عن عبيد الله، عن أبي طلحة وعثمان بن حنيف نحوه.\n_________\n(١) مسند أحمد، ٤/٢٩\n(٢) هو: عبد الله بن عمرو القارئ، يروى عن أبي هريرة، روى عنه يحيى بن جعدة. انظر: ترجمته في: الثقات لابن حبان، ٥/٤٩، وتعجيل المنفعة بزوائد رجال الأئمة الأربعة لابن حجر، ١/٢٣٠.\n(٣) المجتبي من السنن ل لنسائي، ١/١٠٦ رقم١٧٨.","vol":"10","page":63},{"text":"ورواه النسائي، عن محمد بن هاشم، عن الوليد، عن الأوزاعي، عن الزهرين عن عبيد الله، عن ابن عباس، عن أبي طلحة.\n\n<span data-type=\"title\" id=toc-5603>محمد بن علي بن الحسين عنه</span>\nالذي ألحد لرسول الله - ﷺ - أبو طلحة، والذي ألقى القطيفة فيه شقران.\nيأتي في مسند شقران.\n\n<span data-type=\"title\" id=toc-5604>أبو طليق</span>\nقال البزار: حدثنا علي بن عمر، ثنا محمد بن فضيلن ثنا المختار بن مليلن عن طلق بن حبيب، عن أبي طليق: قال رجل من بني أم طليق.\n\n<span data-type=\"title\" id=toc-5605>أبو طهفة</span>\nويقال: ابن طهفة، ويقال: طهفة، أو طحفة. تقدم.\n\n<span data-type=\"title\" id=toc-5606>أبو طويل</span>\nصحابي.\nيعد في أهل الشام، اسمه: شطب. تقدم.","vol":"10","page":64},{"text":"<span data-type=\"title\" id=toc-5607>٢١٣٣- أبو طيبة الحجام </span>(١)\nروى عنه أنس، وابن عباس، وغيرهما.\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٨٣؛ والإصابة، ٤/١١٤.","vol":"10","page":64},{"text":"١٢٦٧٠- قال أبو نعيم: ثنا أبو بكر بن خلاد، ثنا عبد الله بن موسى، عن أبي عثمان الدهان، ثنا الربيع بن ثعلب، ثنا جارية بن هرم، عن يحيى بن أبي أنيسة، عن الزهري، عن عبيد الله بن عبد الله، / عن ابن عباس. قال: لقيت أبا طيبة لسبع عشر مضت من رمضان، فقلت: من أين جئت؟ فقال: حجمت رسول الله - ﷺ - وأعطاني الأجر.\nثم ذكر حديث أنس في قصة أبي ظبية.\nقلت: وقد تقدم فيما رواه عبد الوارث، عن أنس، عنه كرواية ابن عباس عنه، ثم قال: وأخبرني محمد بن محمد بن يعقوب الحجاجي - في كتابه-، حدثنا جعفر بن الصلت، ثنا يوسف بن عدي، ثنا جنيد الحجام، حدثني أستاذي بسام الحجام، حدثني أبو ظبية الحجام - قال: حجمت رسول الله - ﷺ - وأمر لي بطعام.","vol":"10","page":65},{"text":"<span data-type=\"title\" id=toc-5608>حرف الظاء </span>من الكنى","vol":"10","page":67},{"text":"<span data-type=\"title\" id=toc-5609>٢١٢٤- أبو ظبية صاحب منحة رسول الله - ﷺ </span>- (١)\n١٢٦٧١- روى عن رسول الله - ﷺ -: «بخ بخ لخمس ماأثقلهن في الميزان ...» .\nوعنه أبو سلام، وقد تقدم في مسند أبي سلمة.\n_________\n(١) ترجمته في أسد الغابة، ٦/١٨٣؛ والإصابة، ٤/١١٤.","vol":"10","page":67},{"text":"<span data-type=\"title\" id=toc-5610>حرف العين </span>من الكنى","vol":"10","page":69},{"text":"<span data-type=\"title\" id=toc-5611>٢١٢٥- أبو عامر الأشعري </span>(١)\nواسمه: عبيد، وقيل: عبد الله بن وهب، ويقال: عبد الله بن هانئ، وليس بعم أبي موسى الأشعري، ذلك اسمه عبيد بن خصار، وقتل بأوطاس، وهذا نزل الشام. ومات في خلافة عبد الملك. وحديثه في ثاني الشاميين، وليس هو بأخي أبي موسى الأشعري، ذاك اسمه: عباد، وقيل: عبد الرحمن، وقيل: عبيد، وقيل: هانئ بن قيس، ولايعرف له رواية.\n١٢٦٧٢ - حدثنا أبو اليمان، ابنا شعيب، ثنا عبد الله بن أبي حسين، ثنا شهر بن حوشب، عن عامر، أو أبي عامر، أو أبي مالك -أن النبي - ﷺ - / بينما هو جالس في مجلسه فيه أصحابه، جاءه جبريل في غير صورته، فحسبه رجل من المسلمين، فسلم عليه، فرد ﵇، ثم وضع جبريل يده على ركبتي النبي - ﷺ -، وقال: يارسول الله، ما الإسلام؟ فقال: «أن تسلم وجهك لله، وتشهد أن لاإله إلا الله وأن محمدًا عبده ورسوله، وتقيم الصلاة، وتؤتي الزكاة» قال: فإذا فعلت ذلك فقد أسلمت؟ قال: «نعم» .\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٨٨؛ والإصابة، ٤/١٢٤.","vol":"10","page":69},{"text":"ثم قال: ما الإيمان؟ قال: «أن تؤمن بالله وباليوم الآخر والملائكة والكتاب والنبيين والموت والحياة بعد الموت والجزاء والحساب والميزان والقدر كله خيره وشره»، قال: فإذا فعلت ذلك آمنت؟ قال: «نعم»، ثم قال: ما الإحسان؟ قال: «أن تعبد الله كأنك تراه، فإنك إن كنت لاتراه فإنه يراك» قال: فإذا فعلت ذلك فقد أحسنت؟ قال «نعم» .\nونسمع رجع رسول الله - ﷺ - إليه ولايرى الذي يكلمه ولايسمع كلامه.\nقال: فمتى الساعة، يارسول الله؟ فقال رسول الله - ﷺ -: «سبحان الله، خمس من الغيب لايعلمهن إلا الله» إن الله عنده علم الساعة، وينزل الغيث، ويعلم مافي الأرحام، وماتدري نفس ماذا تكسب غدًا. وماتدري نفس بأي أرض تموت. إن الله عليم خبير» . فقال السائل: يارسول الله، إن شئت حدثتك بعلامتين تكونا قبلها. فقال: «حدثني» فقال: إذا رأيت الأمة تلد ربتها، ويطول أهل البنيان البنيان، وعاد العالة الحفاة رؤوس الناس، قال: ومن أولئك يارسول الله، قال: العريب. فلما نزل طريقه بعد، قال: «سبحان الله، هذا جبريل جاء يعلم الناس دينهم، والذي نفس محمد بيده ماجاءني قط إلا وانا أعرفه إلا هذه المرة» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/١٢٩.","vol":"10","page":70},{"text":"١٢٦٧٣ - حدثنا أبو النضر، ثنا عبد الرحمن بن عبد الحميد، حدثني شهر بن حوشب، عن ابن عباس، قال: نهى رسول الله - ﷺ - عن أضياق النساء ... وذكر الحديث ملصقًا به، قال: / جلس رسول الله - ﷺ - فجلس مجلسًا، فأتاه جبريل ﵇، فجلس بين يدي رسول الله - ﷺ - فذكر الحديث ... وقال فيه: إن شئت حدثتك بمعالم لها دون ذلك. قال: أجل يارسول الله، فحدثني. قال رسول الله - ﷺ -: «إذا رأيت الأمة تلد ربتها ... فذكر الحديث» (١) .\n١٢٦٧٤ - حدثنا وهب بن جرير، ثنا أبي، سمعت عبد الله بن ملاذ يحدث، عن نمير بن أوس، عن مالك بن مسروح، عن عامر بن أبي عامر الأشعري، عن أبيه، عن النبي - ﷺ - قال: «نعم الحي الأسد والأشعريون [لايفرون] (٢) في القتال ولايغلون، هم مني وأنا منهم» . قال عامر: فحدثت به معاوية، فقال أنس: هكذا حديثك قال رسول الله - ﷺ -، لكن قال: وهم [مني] (٣) وأنا منهم»، قال: فأنت إذًا أعلم بحديثك. قال عبد الله، هذا من أجود الحديث، مارواه إلا جرير (٤) .\nورواه الترمذي، عن إبراهيم بن يعقوب، عن ابن جرير - ثم قال: غريب، لانعرفه إلا من حديث جرير (٥) .\n_________\n(١) مسند أحمد، ٤/١٢٩.\n(٢) ساقط من المخطوط والإثبات من مسند أحمد.\n(٣) ساقط من المخطوط والإثبات من مسند أحمد.\n(٤) مسند أحمد، ٤/١٢٩.\n(٥) الجامع الصحيح للترمذي، ٥/٧٣١ رقم٣٩٤٧.","vol":"10","page":71},{"text":"١٢٦٧٥ - حدثنا عبد الصمد بن عبد الوارث، ثنا مالك بن مغول، ثنا علي بن مدرك، عن أبي مالك الأشعرين قال: كان رجل منهم بأوطاس، فقال له رسول الله - ﷺ -: «يا أبا عامر، ألا غيرت» فتلا هذه الآية: ﴿يَاأَيُّهَا الَّذِينَءَامَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ﴾ (١)، فغضب رسول الله - ﷺ - وقال: «اين ذهبتم؟» وقال: «إنما هي: ياأيها الذين آمنوا لايضركم من ضل من الكفار إذا اهتديم» (٢) .\n(حديث آخر)\n١٢٦٧٦ - روى البخاري تعليقًا، وأبو داود في طريق عطية بن قيس، عن عبد الرحمن بن غنم، حدثني أبو عامر، أو أبو مالك الأشعري، أنه سمع رسول الله - ﷺ - يقول: «ليكونن في أمتي أقوام يستحلون الخمر والحرير والمعازف ...» (٣) . الحديث كما سيأتي في مسند أبي مالك (٤) .\n(حديث آخر)\n١٢٦٧٧ - قال أبو نعيم: حدثنا محمد بن أحمد، ثنا جعفر القرياني، ثنا عبد الله ابن عبد الجبار الخبائزي، ثنا محمد بن حرب الزبير، عن سليم بن عامر، عن فرات المبهراني، عن أبي عامر\n_________\n(١) سورة المائدة، آية (١٠٥) .\n(٢) مسند أحمد، ٤/١٢٩.\n(٣) المعازف: الدفوف وغيرها مما يضرب، وهي جمع المعزفة، وقيل: جمع العزف، وقيل: إن كل لعب عزف. انظر: المجموع المغيث في غريبي القرآن والحديث لأبي موسى المديني، ٢/٤٤٠ مادة (عزف)؛ والنهاية في غريب الحديث والأثر لابن الأثير، ٣/٢٣٠ مادة (عزف) .\n(٤) فتح الباري شرح صحيح البخاري، ١٠/٥٦ رقم ٥٢٦٨.","vol":"10","page":72},{"text":"الأشعري - أن رجلًا قال: يارسول الله، من أهل النار؟ فقال: «سألت عن عظيم شديد ...؟ قال: وما الشديد؟ قال: «الشديد على الأهل. الشديد على العشيرة. الشديد على الصاحب» قال: ومن أهل الجنة؟ قال: «سبحان الله، لقد سألت عن عظيم: كل ضعيف مزهد» (١) .\nقال أبو نعيم: وقد جعل ابن منده، صاحب هذا الحديث -أيضًا- أنصاريًا، وذلك وهم.\n_________\n(١) ذكره أحمد بن عمرو بن الضحاك في الآحاد والمثاني، ٥/٢٧٧ رقم٢٨٠٢؛ وانظر النهاية في غريب الحديث والأثر لابن الأثير، ٤/٨٦.","vol":"10","page":73},{"text":"<span data-type=\"title\" id=toc-5612>٢١٢٦- أبو عامر الثقفي </span>(١)\n١٢٦٧٨ - أنه سمع رسول الله - ﷺ - يقول: «الخضرة في النوم الجنة، والسفينة نجاة، والمرأة خير، والجمل حزن، واللبن الفطرة، والقيد ثبات في الدين، وأكره الغل» (٢) .\nرواه الحسن بن سفيان، عن حاتم، عن الوليد بن جابر، عن محمد بن قيس، عنه.\n\n<span data-type=\"title\" id=toc-5613>٢١٢٧- أبو عامر السكوني </span>(٣)\n١٢٦٧٩ - قلت: يارسول الله، ماتمام البر؟ قال: «أن تعمل في السر عمل العلانية» .\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٨٩؛ والإصابة، ٤/١٤٦؛ وقد أورد ابن حجر حديثه في سياق ترجمته.\n(٢) قال أبو موسى المديني: «الغِلُّ: الحسد، وقيل الشحناء والسخيمة» . انظر المجموع المغيث في غريبي القرآن والحديث، ٢/٥٧١ مادة (غلل) .\n(٣) ترجمته في أسد الغابة، ٦/١٩١؛ والإصابة، ٤/١٢٤.","vol":"10","page":73},{"text":"رواه الطبراني، وغيره، من حديث ابن لهيعة، عن عبد الرحمن ابن زياد بن أنعم، عن عتبة بن حميد، عن عبادة بن نسي، عن عبد الرحمن بن غنم، عنه (١) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٨٣ رقم٣٤٢٠، ٢٢/٣١٧ رقم٨٠٠.","vol":"10","page":74},{"text":"<span data-type=\"title\" id=toc-5614>٢١٢٨- أبو عامر - عداده في الكوفيين </span>(١)\nقال: قرأت على رسول الله - ﷺ -: ﴿يَاأَيُّهَا الَّذِينَءَامَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لايَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ﴾ (٢) .\nرواه الطبراني، وغيره، من حديث مسلم بن إبراهيم، عن مالك بن منول، عن علي بن مدرك، عنه (٣) .\n\n<span data-type=\"title\" id=toc-5615>٢١٢٩- أبو عامر</span>\n١٢٦٨٠ - روى ابن منده، وأبو نعيم، من طريق سالم بن أبي الجعدة عن أبي اليسر، عنه، قال: بعثني رسول الله - ﷺ - إلى الشام ... فذكر الحديث (٤) .\n\n<span data-type=\"title\" id=toc-5616>٢١٣٠- أبو عبد الله </span>(٥)\nرجل من أصحاب رسول الله - ﷺ -.\n_________\n(١) ترجمته في: أسد الغابة، ٦/١٩٠.\n(٢) سورة المائدة، آية (١٠٥) .\n(٣) المعجم الكبير للطبراني، ٢٢/٣١٧ رقم٧٩٩.\n(٤) أسد الغابة، ٦/١٩١؛ والإصابة، ٤/١٢٤.\n(٥) ترجمته في: أسد الغابة، ٦/١٩٥.","vol":"10","page":74},{"text":"٢١٣٢- أبو عبد الله\n١٢٦٨٣ - قال أبو نعيم: ثنا أبو عمرو بن حمدان، ثنا الحسن بن سفيان، ثنا دحيم، ثنا أبو الوليد، ثنا الأوزاعي، ثنا يحيى بن أبي كثير، حدثني أبو قتادة، حدثني أبو عبد الله، قال: قال رسول الله - ﷺ -: «نفس مطية الرجل زعموا» (١) .\n٢١٣٣- أبو عبد الله الخطمي\n١٢٦٨٤ - قال رسول الله - ﷺ -: «خمس من سنة المرسلين: الحياء، والحلم، [والحجامة] (٢)، والسواك، والتعطر» .\nرواه أبو نعيم - هكذا من طريق محمد بن إسماعيل بن أبي فديك، حدثني عمرو ابن محمد السلمي (٣) .\n٢١٣٤- أبو عبد الله\nصحابي.\n١٢٦٨٥ - روى الأوزاعي، عن ابن يسار، عن ابن صحيح بن أبي مصبح، عن أبيه. قال: قيل لأبي عبد الله -وهو يقود فرسه- ألا تركب؟ فقال: سمعت رسول الله - ﷺ - يقول: «من اغبرت قدماه في سبيل الله حرمها الله على النار يوم القيامة» . وأصلح دابتي، واستغني عن عشيرتي.\n_________\n(١) مسند أحمد، ٥/٤٠١؛ والسنن الكبرى للبيهقي، ١٠/٢٤٧؛ والآحاد والمثاني لأحمد بن عمرو ابن الضحاك، ٥/٢٧٢ رقم٢٧٩٨.\n(٢) زيادة من نص الحديث.\n(٣) المعجم الكبير للطبراني، ٢٢/٢٩٣ رقم٧٤٩؛ والآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٤/٢٢٣ رقم٢٢٠٨.","vol":"10","page":76},{"text":"قال:","vol":"10","page":77},{"text":"١٢٦٨٦ - وروى أبو نعيم، من حديث سليمان بن عبد الرحمن، عن خالد بن يزيد بن أبي مالك، عن أبيه، عن أبي عبد الله المخزومي -أن رسول الله - ﷺ - قال: «ما أغبرت قدما عبد في سبيل الله إلا حرمه الله على النار» (١) .\n\n<span data-type=\"title\" id=toc-5617>أبو عبد الله</span>\n١٢٦٨٧ - قال: بعثنا رسول الله - ﷺ - في سرية، فلقينا عامر بن الأضبط فذكر قصة قوله تعالى ﴿إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا ...﴾ (٢) .\nرواه أبو موسى، من طريق معتمر بن سليمان، عن أبيه، عن يزيد بن قسيط، عن القعقاع بن عبد الله، عنه.\nرواية محمد بن إسحاق، عن القعقاع، عن ابن أبي حدرد، عن أبيه (٣) .\n\n<span data-type=\"title\" id=toc-5618>٢١٣٥- أبو عبد الرحمن الفهري</span>\nاختلف في اسمه على أقوال، فقيل: عبد الله، وقيل: كرز بن ثعلبة، وقيل: الحارث ابن هشام، وقيل: يزيد بن أنيس بن عبد الله بن عمرو بن حبيب بن عمرو ابن سنان ابن محارب بن فهر.\nحديث في سابع الأنصار.\n_________\n(١) مسند أحمد، ٥/٢٢٥.\n(٢) سورة النساء، آية (٩٤) .\n(٣) مسند أحمد، ٦/١١.","vol":"10","page":77},{"text":"١٢٦٨٨ - حدثنا بهز، ثنا حماد بن سلمة، أخبرني يعلى بن عطاء، عن أبي همام -قال أبو الأسود: هو أبو عبد الله بن يسار- عن أبي عبد الرحمن الفهري-، قال: كنت مع رسول الله - ﷺ - في غزوة حنين، فسرنا في يوم قائظ شديد الحر، فنزلنا تحت ظلال الشجر، فلما رأيت الشمس، لبست لامتي، وركبت فرسي، فانطلقت إلى رسول الله - ﷺ - وهو في فسطاطه (١)، فقلت: السلام عليك يارسول الله ورحمة الله، حان الرواح فقال: «أجل» فقال: «يابلال، فثار من تحت شجرة سمرة، كأن ظله ظل طائر» فقال: لبيك وسعديك وأنا فداؤك. قال: «اسرج لي فرسي» فأخرج سرجًا دفتاه من ليف ليس فيهما أشر ولا بطر (٢) . قال: فاسرج، فركب، وركبنا فصاففناهم عشيتنا وليلتنا، فتشامت الخيلان، فولى المسلمون مدبرين، كما قال الله ﷿، فقال رسول الله - ﷺ -: «ياعباد الله، أنا عبد الله ورسوله» ثم قال: «يامعشر المهاجرين، أنا عبد الله ورسوله» . قال: ثم اقتحم رسول الله - ﷺ - عن فرسه، فأخذ كفًا من تراب - فأخبرني الذي كان أدنى إليه مني - ضرب وجوههم. وقال: «شاهت الوجوه»، فهزمهم الله.\n_________\n(١) قال ابن الأثير: «الفسطاط: ضرب من الأبنية في السفر دون السرادق» . انظر: النهاية في غريب الحديث والأثر لابن الأثير، ٣/٤٤٥ مادة (فسط) .\n(٢) قال ابن الأثير: «الأشر: البطر، وقيل أشد البطر، والبطر: الطغيان عند النعمة وطول\nالغنى» . انظر: النهاية في غريب الحديث والأثر لابن الاثير، ١/٥١، ١٣٤ مادة (أشر) ومادة (بطر) .","vol":"10","page":78},{"text":"قال يعلى بن عطاء: فأخبرني / أبناؤهم، عن آبائهم، أنهم قالوا: لم يبق منا أحد إلا امتلأت عينيه وفمه ترابًا. وسمعنا صلصلة (١) بين السماء والأرض كالحديد وإمراره على الطست الحديد (٢) .\n_________\n(١) قال ابن الأثير: «الصَّلصَلة: صوت الحديد إذا حُرِّك، يقال: صَلَّ الحديد، ضَلْضَل. والصَّلْضَلة أشَدُّ من الصليل» انظر: النهاية في غريب الحديث والأثر لابن الأثير: ٣/٣٤٦ مادة (صلصل) .\n(٢) مسند أحمد، ٥/٢٨٦؛ والآحاد والمثاني للضحاك، ٢/١٤٢ رقم٨٦٣.","vol":"10","page":79},{"text":"١٢٦٨٩ - حدثنا عفان، ثنا حماد بن سلمة، ابنا يعلى بن عطاء، عن عبد الله ابن يسار أبي همام، عن أبي عبد الرحمن الفهري، قال: كنت مع رسول الله - ﷺ - في غزوة حنين، فسرنا في يوم قائظ ... فذكر مثله (١) .\nرواه أبو داود -في الأدب- عن موسى بن إسماعيل، عن حماد بن سلمة به (٢) .\n\n<span data-type=\"title\" id=toc-5619>٢١٣٦- ابو عبد الرحمن الجهني </span>(٣)\nقيل: هو عقبة بن عامر، والصحيح أنه غيره.\nقال أبو سعد: رأى النبي - ﷺ - ولم يسمع منه. وقال غيره: لم يره، وسكن مصر. وحديثه في خامس الشاميين.\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٢٨٨ رقم٧٤١؛وسنن الدارمي، ٢/٢٨٩ رقم٢٤٥٢.\n(٢) سنن أبي داود، ٤/٣٥٩ رقم٥٢٣٣.\n(٣) ترجمته في اسد الغابة، ٦/١٩٧؛ والإصابة، ٤/١٢٧.","vol":"10","page":79},{"text":"١٢٦٩٠ - حدثنا يزيد بن هارون، ابنا محمد بن إسحاق، حدثني يزيد بن أبي حبيب -وقيل: يزيد، عن ابن أبي حبيب- عن مرثد بن عبد الله الميزني، عن أبي عبد الرحمن الجهني، قال: قال لنا رسول الله - ﷺ -: «إني راكب غدًا إلى يهود، فلا تبدؤهم بالسلام، وإذا سلموا عليكم؛ فقولوا: وعليكم» (١) .\nرواه ابن ماجة، من حديث ابن إسحاق به (٢) .\nقال أحمد: وخالف ابن إسحاق بن لهيعة، وعبد الحميد بن جعفر فروياه عن يزيد، عن مرثد، عن أبي بصرة.\n\n<span data-type=\"title\" id=toc-5620>٢١٣٧ - أبو عبد الرحمن القيني </span>(٣)\n١٢٦٩١ - إن سرق اشترى من رجل قد قرأ البقرة بزًا، فتجازاه، فتغيب عنه فظفر به، فأتى به النبي - ﷺ - فقال: «بع سرق» . قال: فانطلقت به يساومني به أصحاب رسول الله - ﷺ - ثم بدا لين فأعتقته.\nذكره الطبراني -في الوحدان- من طريق ابن لهيعة، ثنا بكر بن سوادة، عن أبي عبد الرحمن الحبلي، عنه (٤) .\n_________\n(١) مسند أحمد، ٤/٢٣٣.\n(٢) سنن ابن ماجة، ٢/١٢١٩ رقم٣٦٩٩.\n(٣) ترجمته في أسد الغابة، ٦/٢٠١؛ والإصابة، ٤/١٢٩.\n(٤) المعجم الكبير، ٢٢/ ٢٩١.","vol":"10","page":80},{"text":"<span data-type=\"title\" id=toc-5621>٢١٣٨- أبو عبد الرحمن - حاضن عائشة </span>(١)\n١٢٦٩٢ - قال: رأيت على رسول الله - ﷺ - ثوبًا بعضه على عليّ، وبعضه على عائشة.\nرواه أبو نعيم، من حديث عبد الله الرازي، عنه (٢) .\n\n<span data-type=\"title\" id=toc-5622>٢١٣٩- أبو عبد الرحمن الأشعري </span>(٣)\n(مرفوعًا) .\n١٢٦٩٣ - «الطهور شطر الإيمان» (٤) .\nوعنه أبو سلام، والمحفوظ أبو سلام، عن أبي مالك الأشعري.\n٢١٤٠- أبو عبد الرحمن المخزومي (٥)\n١٢٦٩٤ - قال الطبراني: حدثنا محمد بن عبدوس بن كامل، ثنا أبو كريب، ثنا يزيد بن الحباب، عن عثمان بن أبي عبد الرحمن المخزومي، عن أبيه، عن جده - أن سعدًا سأل رسول الله - ﷺ - عن الوصية؟ فقال له: «الربع» (٦) .\n_________\n(١) ترجمته في أسد الغابة، ٦/١٩٨؛ والإصابة، ٤/١٢٩.\n(٢) المعجم الكبير للطبراني، ٢٢/٢٩٢.\n(٣) ترجمته في: الإصابة، ٧/٣٠٥، وقال ابن حجر: «أبو عبد الرحمن الأشعري، وقيل الأشجعي، روى عن النبي - ﷺ - (الطهور شطر الإيمان) .\n(٤) مسند أحمد، ٥/٣٤٤.\n(٥) ترجمته في أسد الغابة، ٦/٢٠١؛ والإصابة، ٤/١٢٩.\n(٦) المعجم الكبير للطبراني، ٢٢/٢٩٢.","vol":"10","page":81},{"text":"<span data-type=\"title\" id=toc-5623>٢١٤١- أبو عبد الرحمن الخطمي </span>(١)\n١٢٦٩٥ - سمعت رسول الله - ﷺ - قال: «من لعب بالنرد، ثم قام يصلي فمثله كمثل الذي يتوضأ بالقبح، ودم الخنزير، فتقول: الله يقبل له صلاة؟!» .\nرواه الطبراني، من حديث حاتم بن إسماعيل، عن الجعد بن عبد الرحمن، عن موسى بن عبد الرحمن، عنه (٢) .\n\n<span data-type=\"title\" id=toc-5624>٢١٤٢- أبو عبد الرحمن الصنابحي </span>(٣)\n(مرفوعًا):\n١٢٦٩٦ - «لاتزال هذه الأمة في مسكة من دينها مالم يكلوا الجنائز إلى أهلها» .\nرواه وكيع، عن الصلت بن بهرام، عن ابن وهب، عنه (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٦/١٩٨؛ والإصابة، ٤/١٢٨.\n(٢) () ... المعجم الكبير للطبراني، ٢٢/٢٩٢.\n(٣) ترجمته في أسد الغابة، ٦/١٩٩؛ والإصابة، ٤/١٤٨.\n(٤) قال الحاكم: «هذا حديث صحيح الإسناد إن كان الصنابحي هذا) (عبد الله»، فإن كان «عبد الرحمن بن عسيلة الصنابحي» فإنه يختلف في سماعه من النبي - ﷺ - ولم يخرجاه» . المستدرك على الصحيحين، ١/٥٢٥ رقم١٣٧١.","vol":"10","page":82},{"text":"<span data-type=\"title\" id=toc-5625>٢١٤٣- أبو عبس بن جبر </span>(١)\nابن عمرو بن زيد بن جثم بن مجدعة بن حارثة بن الحارث بن الجراح بن الخزرج بن عمرو بن مالك بن الأوس الأنصاري الأوسي.\nأسلم قديمًا، وشهد بدرًان وكان فيمن قتل كعب بن الأشرف. وكان ممن كتب بالعربية قبل الإسلام، وكان اسمه في الجاهلية عبد العزى، فسمي في الإسلام عبد الرحمن، وقيل: عبد الله، والأول أصح.\nتوفي سنة أربع وثلاثين عن سبعين سنة، وصلى عليه عثمان / بن عفان، ودفن بالبقيع.\nحديثه في ثالث المكيين.\n١٢٦٩٧ - حدثنا الوليد بن مسلم، سمعت يزيد بن أبي مسلم بن أبي مريم، قال: لحقني عبابة بن رافع بن خديج إلى المسجد إلى الجمعة ماشيًا، وأنا راكب، فقال: أبشر، فإني سمعت أبا عبس يقول: قال رسول الله - ﷺ -: «ما أغبرت قدما عبد في سبيل الله حرمها الله على النار» (٢) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٠٢؛ والإصابة، ٤/١٣٠.\n(٢) مسند أحمد، ٣/٤٧٩.","vol":"10","page":83},{"text":"<span data-type=\"title\" id=toc-5626>٢١٤٤- أبو عبد العزيز الأنصاري </span>(١)\n١٢٦٩٨ - قال أبو بكر بن أبي عاصم: ثنا كثير بن عبيد، ثنا بقية، عن عبد الغفور الأنصاري، عن عبد العزيز، عن أبيه -وكانت له صحبة- عن النبي - ﷺ - قال: «من حمد نفسه على عمل صالح؛ فقد قل شكره، وقل حمده، وحبط عمله» (٢) .\n\n<span data-type=\"title\" id=toc-5627>٢١٤٥- أبو عبيدة بن الجراح </span>(٣)\nواسمه عامر بن عبد الله بن الجراح بن هلال بن أهيب بن ضبة بن الحارث بن فهد بن مالك بن النضر بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار ابن معد بن عدنان.\nأبو عبيدة القرشي الفهري، أحد العشرة المشهود لهم بالجنة. وأمين هذه الأمة بنص الحديث الصحيح عن سيد المرسلين. أسلم قديمًا وشهد المشاهد كلها. وقتل أباه يوم بدر بيده. ونزع الحلقتين من وجنتي رسول الله - ﷺ -، يوم أحد؛ ازم على كل واحدة منهما بأسنانه حتى لايؤذي رسول الله - ﷺ - فسقطت ثنيته، فكان أحسن الناس هتمًا.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٠٢؛ والإصابة، ٤/١٢٩.\n(٢) الآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٥/٢٢٧ رقم٢٧٥٧.\n(٣) ترجمته في: التاريخ الكبير للبخاري، ٦/٤٤٤؛ وتاريخ الإسلام للذهبي، ٢/٢٣؛ وسير\nأعلام النبلاء، ١/٥؛ وأسد الغابة، ٦/٢٠٥؛ والإصابة، ٢/٢٥٢؛ وتهذيب التهذيب،\n٥/٧٣.","vol":"10","page":84},{"text":"وأسلمت أمّة أميمة بنت عم غنم، بن جابر الديرية، وأرسله رسول الله - ﷺ - إلى البحرين، وقال: «لأبعثن معكم أمينًا حق أمين» فاستشرف لها أصحاب رسول الله - ﷺ - فبعث معهم أبو عبيدة. وقال: «هذا أمين هذه الأمة» . ولما كان يوم السقيفة قال أبو بكر: رضيت لكم أحد هذين الرجلين. فأشار إليه والى عمر، وكانا إلى جانبه (١) .\nوقال عمر حين احتضر: لو كان أبو عبيدة حيًا لبايعته. ولهذا ذهب من قال أنه أفضل الصحابة بعد الشيخين (٢) .\nوقال الجريري، عن عبد الله بن سفيان، عن عائشة. قالت: كان أحب الناس إلى رسول الله - ﷺ - أبو بكر، ثم عمر، ثم أبو عبيدة. ولما ولّىَ عمر بن الخطاب إمرة المؤمنين؛ عزل خالد بن الوليد عن إمرة الشام وولاها أبا عبيدة، فسمي (أمير الأمراء*. فكان أول من سمي بذلك قاله ابن عساكر (٣) .\nوقال علي بن رباح، عن علي بن عبد الله بن عمرو: () ثلاثة هم أصبح قريش وجوهًا. وأنبتها حياءًا. إن حدثوك لم يكذبوك. وإن حدثتهم لم يكذبوك: أبو بكر. وعثمان. وأبو عبيدة» .\n_________\n(١) مسند أحمد، ٣/١٣٣.\n(٢) تاريخ الطبري، ٣/٢٥٢.\n(٣) تاريخ دمشق، ٧/١٥٧.","vol":"10","page":85},{"text":"وقال الزبير بن بكار: كان يقال: «داهيتا قريش اثنان: أبو بكر، وأبو عبيدة» .\nوقال محمد بن سعد، وغير واحد: توفي بطاعون عمواس سنة ثماني عشرة، وله ثمان وخمسون سنة (١) .\n_________\n(١) الطبقات الكبرى لابن سعد، ٧/٣٨٤.","vol":"10","page":86},{"text":"١٢٦٩٩ - حدثنا يعقوب، ثنا أبي، عن محمد بن إسحاق، حدثني أبان بن صالح، عن شهر بن حوشب الأشعري ﵁، عن رابه، رجل من قومه كان خلف على أبيه بعد أبيه، كان شهد طاعون عمواس قال: لما اشتعل الوجع قام أبو عبيدة في الناس خطيبًا، فقال: «أيها الناس: إن هذا الوجع رحمة ربكم، ودعوة نبيكم، وموت الصالحين قبلكم، وإية معاذًا سهل الله إن لقيتم لآل معاذ منه حظه» .\nقال: فطُعن ابنه عبد الرحمن بن معاذ فمات، ثم قام فدعا ربه لنفسه: فطعن في راحته. فلقد رأيته ينظر إليها، ثم يقبل ظهر كفه، ثم يقول: «ماأحب أن لي بما فيك شيئًا من الدنيا» .\nفلما مات استخلف على الناس عمرو بن العاص، فقام في الناس خطيبًا. فقال: «أيها الناس: إن هذا الوجع إذا وقع. فإنما يشتعل اشتعال النار. فتحملوا منه في الجبال» قال: أبو واثلة الهذلي: كذبت، والله لقد كذبت. لقد صحبت رسول الله - ﷺ - وأنت شر من حماري هذا،","vol":"10","page":86},{"text":"قال: والله ماأراد عليك ماتقول، والله لانقيم عليه، ثم خرج وخرج / الناس معه، فتفرقوا عنه، فرفعه الله عنهم فبلغ ذلك عمر بن الخطاب من رأى عمرو. فوالله ماكرهه.\nقال أبو عبد الرحمن: أبان بن صالح، عن عمير جد أبي عبد الرحمن مشكرا به (١) . تفرد به.\n_________\n(١) مسند أحمد، ١/١٩٦.","vol":"10","page":87},{"text":"١٢٧٠٠ - حدثنا وكيع، ثنا إبراهيم بن ميمون -مولى سمرة-، عن إسحاق بن سعد بن سمرة عن أبيه، عن أبي عبيدة بن الجراح، قال: آخر ماتكلم به رسول الله - ﷺ - قال: «أخرجوا يهود أهل الحجاز وأهل نجران من جزيرة العرب» (١) . تفرد به.\n١٢٧٠١ - حدثنا يحيى بن سعيد، ثنا إبراهيم بن ميمون، حدثني سعيد بن سمرة ابن حبيب، عن أبيه، عن أبي عبيدة. قال: آخر ماتكلم به النبي - ﷺ - أنه قال: «أخرجوا يهود الحجاز وأهل نجران من جزيرة العرب، واعلموا أن شرار الناس الذين اتخذوا قبور أنبيائهم مساجد» (٢) . تفرد به.\n_________\n(١) مسند أحمد، ١/١٩٦.\n(٢) مسند أحمد، ١/١٩٥.","vol":"10","page":87},{"text":"١٢٧٠٢ - حدثنا محمد بن أبي عدى، عن داود، عن عامر. قال: بعث رسول الله - ﷺ - جيش ذات السلاسل فاستعمل أبا عبيدة على المهاجرين. واستعمل عمرو ابن العاص على الأعراب، وقال لهما: «تطاوعا» قالوا: وكانوا يغيرون، ويؤمرون لأن يغزو على بكر، فانطلق عمرو فأغار على بكر فطاعه، لأن بكرًا أخواله. قال: فانطلق المغيرة بن شعبة إلى أبي عبيدة. فقال: إن رسول الله - ﷺ - استعملك علينا، وإن ابن فلان ارتبع أمر القوم وليس لك معه أمر، فقال أبو عبيدة: إن رسول الله - ﷺ - أمرنا ان نتطاوع، فأنا أطيع رسول الله - ﷺ - وإن عصاه عمرو (١) . تفرد به.\n١٢٧٠٣ - حدثنا محمد بن جعفر، ثنا شعبة، عن خالد، عن عبد الله بن شقيق، عن عبد الله بن سراقة، عن أبي عبيدة بن الجراح، عن النبي - ﷺ - أنه ذكر الدجال، فحلاه بحلية لا أحفظها، قالوا: يارسول الله، كيف قلوبنا كاليوم. أو خير (٢)؟\n١٢٧٠٤ - حدثنا عفان وعبد الصمد - قالا: ثنا حماد بن سلمة، ابنا خالد الحذاء، عن عبد الله بن شقيق، عن عبد الله بن سراقة، عن أبي عبيدة بن الجراح/ قال: سمعت رسول الله - ﷺ - يقول: «إنه لم يكن نبي\n_________\n(١) مسند أحمد، ١/١٩٦.\n(٢) مسند أحمد، ١/١٩٥.","vol":"10","page":88},{"text":"بعد نوح إلا وقد أنذر الدجال قومه، وإني أنذركموه» قال: فوصفه لنا رسول الله - ﷺ - وقال: «لعله يدركه بعض من رآني أو سمع كلامي» قالوا: يارسول الله، كيف قلوبنا يومئذ؟ أمثلها اليوم؟ قال: «أو خير» (١) .\nرواه أبو داود -في السنة- عن موسى بن إسماعيل (٢) .\nوالترمذي -في الفتن- عن عبد الله بن معاوية الجمحي -كلاهما- عن حماد بن سلمة به (٣) .\nوقال الترمذي: غريب لانعرفه إلا من حديث خالد الحذاء.\n_________\n(١) مسند أحمد، ١/١٩٥.\n(٢) سنن أبي داود، ٤/٢١٤ رقم٤٧٥٦.\n(٣) جامع الترمذي، ٤/٥٠٧ رقم٢٢٣٤.","vol":"10","page":89},{"text":"١٢٧٠٥ - حدثنا زياد بن الربيع أبو خداش، ثنا واصل -مولى أبي عيينة- عن يسار بن أبي سيف الجرحي، عن عياض بن عطيف- قال: دخلنا على أبي عبيدة بن الجراح نعوده من شكوى أصابته، وإمرأته تحيفة قاعدة عند رأسه، قلت: كيف بات أبو عبيدة؟ قالت: والله لقد بات بأجر. فقال أبو عبيدة: مابت بأجر -وكان مقبلًا بوجهه على الحائط، فأقبل على القوم بوجهه- فقال: ألا تسألوني عما قلت. قالوا: ماأعجبنا ماقلت فنسألك عنه، قال: سمعت رسول الله - ﷺ - يقول: «من أنفق نفقة فاضلة في سبيل الله فبسبعمائة، ومن أنفق على نفسه وأهله","vol":"10","page":89},{"text":"وعاد مريضًا، أو أزال أذى فالحسنة بعشر أمثالها، والصوم جنة مالم يخرقها، ومن ابتلاه الله ببلاء في جسده فهو له حطة» (١) .\n_________\n(١) مسند أحمد، ١/١٩٥.","vol":"10","page":90},{"text":"١٢٧٠٦ - حدثنا يزيد بن هارون، ابنا هشام، عن واصل: عن الوليد بن عبد الرحمن، عن عطيف، عن عياض قال: دخلنا على أبي عبيدة ... فذكره موقوفًا عليه (١) .\n١٢٧٠٧ - حدثنا أبو المغيرة، ثنا صفوان بن عمرو، وحدثني أبو حسبة مسلم ابن أكيس -مولى عبد الله بن عامر- عن أبي عبيدة بن الجراح. قال: / ذكر من دخل عليه فوجده يبكي فقال: مايبكيك يا أبا عبيدة قال: نبكي أن رسول الله - ﷺ - ذكر يومًا مايفتح الله على المسلمين ويفئ عليهم، حتى ذكر الشام، فقال: إن [ينسأ] في أجلك يا أبا عبيدة؛ فحسبك من الخدم ثلاثة: خادم يخدمك، خادم يسافر معك، وخادم يخدم أهلك ويرد عليهم. وحسبك من الدواب ثلاثة: دابة لرحلك، ودابة لثقلك، ودابة لغلامك، ثم هذا أنا أنظر إلى بيتي قد امتلأ رقيقًا. وانظر إلى مربطي قد امتلأ دوابًا وخيلًا، فكيف ألقي رسول الله - ﷺ -؟ وقد أوصانا رسول الله - ﷺ -: «إن أحبكم مني من يلقيني على مثل الحال الذي فارقني عليها» (٢) . تفرد به.\n_________\n(١) مسند أحمد، ١/١٩٦.\n(٢) مسند أحمد، ١/١٩٦.","vol":"10","page":90},{"text":"١٢٧٠٨ - حدثنا إسماعيل بن عمر، ثنا اسرائيل، عن حجاج بن أرطأة، عن الوليد بن أبي مالك، عن القاسم، عن أبي أمامة -قال: أجار رجل من المسلمين رجلًا، وعلى الجيش أبو عبيدة بن الجراح، فقال خالد بن الوليد وعمرو بن العاص: لاتجيروه، وقال أبو عبيدة: نجيره. سمعت رسول الله - ﷺ - يقول: «يجير على المسلمين أحدهم» (١) . تفرد به.\n(حديث آخر)\nمرفوعًا:\n١٢٧٠٩ - «المرأة إذا قتلت عمدًا لم تقتل حتى تضع الحمل ... الحديث» (٢) .\nتقدم في ترجمة عبد الرحمن بن غنم، عن شداد بن أوس.\nوله ذكر في حديث العنبر، فقال أبو عبيدة: ميتة، ثم قال: لا، بل أنتم رسل رسول اله، وقد اضطررتم فكلوا،\n(حديث آخر)\n١٢٧١٠ - قال أبو يعلى: ثنا أبو خيثمة، ثنا جرير، عن ليث، عن / عبد الرحمن ابن سابط، عن أبي ثعلبة الخشني قال: كان أبو عبيدة بن الجراح ومعاذ بن جبل بن جبل يتناجيان بينهما حديثًا، فقلت: ماحفظتما من صفة رسول الله - ﷺ - بي، وكان قد أوصاهما بي، فقالا: ما أردنا أن\n_________\n(١) مسند أحمد، ١/١٩٥.\n(٢) المعجم الكبير للطبراني، ٧/٢٨٠ رقم٧١٣٨؛ وسنن ابن ماجة، ٢/٨٩٨ رقم٢٦٩٤.","vol":"10","page":91},{"text":"نتناجي بشيء دونك، ولكنا ذكرنا حديثًا حدثنا رسول الله - ﷺ - فجعلا يتذاكرانه، قالا: إنه بدأ هذا الأمر نبوة ورحمة، ثم كائن خلافة ورحمة، ثم كائن ملكًا عضوضًا، ثم كائن عتوًا وجبرية وفسادًا في الأمة؛ يستحلون الحرير والخمر والفروج وفسادًا في الأرض. ينصرون على ذلك ويرزقون أبدًا حتى يلقوا الله ﷿ (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير، ١/١٥٦ رقم٣٦٧.","vol":"10","page":92},{"text":"١٢٧١١ - قال أبو يعلى: حدثنا الحكم بن موسى، ثنا يحيى بن حمزة، عن هشام ابن الغار، عن مكحول، عن أبي عبيدة -أن رسول الله - ﷺ - قال: «لايزال هذا الأمر قائمًا بالقسط، حتى يثلمه رجل من بني أمية، ويقال له: يزيد» .\nوهذا منقطع ابن مكحول وأبي عبيدة، فغنه لم يلقه، وقد وصله البزار في مسنده، فقال:\n١٢٧١٢ - حدثنا سليمان بن سيف الحراني، ثنا يحيى بن سليمان بن داود، ثنا أبي، عن داود، عن مكحول، عن أبي ثعلبة الخشني، عن أبي عبيدة -قال: قال رسول الله - ﷺ -: «لايزال هذا الدين قائمًا حتى يثلمه رجل من بني أمية» (١) .\n\n<span data-type=\"title\" id=toc-5628>حديث عن أبي عبيدة بن الجراح - ﵁ </span>-\n١٢٧١٣ - قال أبو بكر البزار، حدثنا عبد الله بن أحمد بن سيبوية\n_________\n(١) مجمع الزوائد للهيثمي، ٥/٢٤١، وقال: رواه أبو يعلى، والبزار، ورجال أبي يعلى رجال الصحيح، إلا أن مكحولًا لم يدرك أبا عبيدة.","vol":"10","page":92},{"text":"وأحمد بن منصور -قالا: ثنا سعيد بن الحكم، ثنا يحيى بن أيوب، عن عبد الله بن زحر، عن علي بن يزيد، عن القاسم / عن أبي عبيدة بن الجراح، عن النبي - ﷺ - قال: «إن أفضل الصلوات صلاة الصبح يوم الجمعة في جماعة، وما أحسب شهدها منكم إلا مغفورًا» .\nثم قال: لانعلمه يروي إلا بهذا الإسناد (١) .\n(حديث آخر)\n_________\n(١) مجمع الزوائد للهيثمي، ٢/١٦٨.","vol":"10","page":93},{"text":"١٢٧١٤ - قال البزار: حدثنا محمد بن الحارث البغدادي، ثنا عبد الوهاب بن نجدة، حدثني محمد بن حميد، ثنا أبو الحسن: عن مكحول: عن قبيصة بن ذؤيب. عن أبي عبيدة بن الجراح -قال: قلت: يارسول الله، أي الشهداء أكرم على الله؟ قال: «رجل قام إلى أمير خائن، فأمره بمعروف أو نهاه عن منكر فقتله» قيل: «رجل قام إلى أمير خائن، فأمره بمعروف أو نهاه عن منكر فقتله» قيل: فأي الناس أشد عذابًا؟ قال: رجل قتل نبيًا، أو قتل رجل أمره بمعروف أو نهاه عن منكر ثم قرأ: ﴿وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ﴾ (١): ثم قال: ياأبا عبيدة، قتلت بنوا إسرائيل ثلاثة وأربعون نبيًا في ساعة واحدة، فقام مائة رجل واثنا عشر رجلًا من عبادهم يأمروا بالمعروف وينهوا عن المنكر فقتلوا جميعًا» (٢) .\nثم قال البزار: لانعلمه يروى إلا بهذا الإسناد، ولا أعرف أحدًا اسمه أبو الحسن هذا.\n_________\n(١) سورة آل عمران، آية (٢١) .\n(٢) مجمع الزوائد للهيثمي، ٧/٢٧٢.","vol":"10","page":93},{"text":"<span data-type=\"title\" id=toc-5629>٢١٤٦- أبو عبيدة الديلي </span>(١)\nسمع النبي - ﷺ -.\nعداده في أهل الحجاز، قاله ابن منده، ثم روي من طريق عبد الرحمن بن سعد المؤذن، عن مالك بن عبيدة الديلي، عن أبيه، عن جده -قال: قال رسول الله - ﷺ -: «لولا عباد لله ركع، وصبية رُضع، وبهائم ربع، لصب عليكم العذاب صبًا، ثم لرص رصًا» (٢) .\n\n<span data-type=\"title\" id=toc-5630>٢١٤٧- أبو عبيدة مولى رفاعة بن رافع </span>(٣)\nوقاله ابن منده، وذكره في الصحابة ولايثبت.\n١٢٧١٥ - وقال الطبراني: حدثنا عمر بن عبد العزيز بن مقلاص، ثنا أبي، ابنا ابن وهب، ابنا عبد الله بن عياش، عن عبد الله بن الأسود، عن أبي معقل، عن أبي عبيد -مولى رفاعة بن رافع- أن رسول الله - ﷺ - قال: «ملعون من سأل بوجه الله، وملعون من سئل بوجه الله فمنع سائله» (٤) .\n\n<span data-type=\"title\" id=toc-5631>٢١٤٨- أبو عبيد - مولى رسول الله - ﷺ </span>- (٥)\nعداده في ثالث المكيين.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٠٦؛ والإصابة، ٤/١٣١.\n(٢) مجمع الزوائد، ١٠/٢٢٧.\n(٣) ترجمته في أسد الغابة، ٦/٢٠٤؛ والإصابة، ٤/١٣١.\n(٤) المعجم الكبير للطبراني، ٢٢/٣٧٧.\n(٥) ترجمته في أسد الغابة، ٦/٢٠٤؛ والإصابة، ٤/١٣١.","vol":"10","page":94},{"text":"١٢٧١٦ - حدثنا حماد، ثنا أبان العطار، ثنا قتادة، عن شهر بن حوشب، عن أبي عبيدة -أنه طبخ لرسول الله - ﷺ - قدرًا فيها لحم، فقال رسول الله - ﷺ -: «ناولني ذراعًا» فناولته: فقال: «ناولني ذراعًا» فناولته، فقال: يانبي الله، كم للشاة من ذراع؟ فقال: «أما والذي نفسي بيده، لو سكتَّ لأعطيتك ذراعًا مادعوت به» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5632>٢١٤٩- أبو عتاب الأشجعي </span>(٢)\n(مرفوعًا) .\nقراءة: ﴿قُلْ يَا أَيُّهَا الكَافِرُونَ﴾ (٣) عند النوم.\nكذا رواه أبو مالك الأشجعي، عن عبد الرحيم بن نوفل، عن عتاب، عن أبيه به.\nوالمحفوظ مارواه أبو إسحاق، عن عروة بن نوفل الأشجعي، عن والده به: قاله أبو نعيم.\n\n<span data-type=\"title\" id=toc-5633>أبو عثمان بن سنة</span>\nفي ليلة الجن.\nوالصواب: أنه رواه عن ابن مسعود.\n_________\n(١) مسند أحمد، ٣/٤٨٤.\n(٢) ترجمته في أسد الغابة، ٦/٢٠٧؛ والإصابة، ٤/١٣١.\n(٣) سورة الكافرون، آية ١.","vol":"10","page":95},{"text":"<span data-type=\"title\" id=toc-5634>٢١٥٠- أبو عثمان الأنصاري </span>(١)\n١٢٧١٧ - ذكره الطبراني في الوحدان، وقال: حدثنا غيلان بن عبد الصمد / الطيالسي، ثنا محمد بن محمد الحسن، ثنا ابن عبد الرحمن بن أبي زياد، عن أبي سلمة ابن أبي عثمان الأنصاري، قال: دق على رسول الله - ﷺ - الباب وقد ألممت بالمراة فكرهت أن أخرج إليه حتى اغتسل، فأبطأت عليه. فلحقته. فقال لي: «أكنت أنزلت؟» قلت: لا، قال» أما إنه لم يكن إلا الوضوء» (٢) .\n\n<span data-type=\"title\" id=toc-5635>أبو عذرة</span>\nفي النهي عن دخول الحمام: صوابه أنه عنه. عن عائشة ... كما سيأتي.\n\n<span data-type=\"title\" id=toc-5636>٢١٥١- أبو عرس </span>(٣)\n(مرفوعًا) .\nفي ثواب من عال اثنين.\nرواه أبو عمر عبد البر بإسناد ضغيف.\n\n<span data-type=\"title\" id=toc-5637>٢١٥٢- أبو العريان السلمي </span>(٤)\nحديثه في قصة ذي اليدين وسجود السهو.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٠٩؛ والإصابة، ٤/١٣٢.\n(٢) المعجم الكبير لطبراني، ٢٢/٣٧١.\n(٣) ترجمته في أسد الغابة، ٦/٢١١؛ والإصابة، ٤/١٣٢.\n(٤) ترجمته في أسد الغابة، ٦/٢١١؛ والإصابة، ٤/١٣٢.","vol":"10","page":96},{"text":"١٢٧١٨ - رواه الطبراني وغير واحد، من طريق أبي خلدة، عن محمد بن سيرين، عنه (١) .\nوقد كان أبو العريان هذا من المعمرين، سئل عن حاله في كيره؟ فقال: أسود مني ماكنت أحب أن يبيض وأبيض مني ماكنت أحب أن يسود. وألين مني ماكنت أحب أن يشتد، واشتد مني ماكنت أحب أن يلين.\nثم أنشد:\n... اسمع أنبئك بآيات الكبر\n... ... تقارب الخطو وسوء في البصر\n... وقلة الطعم إذا الزاد حضر\n... ... وكثرة النسيان لما يذكر (٢)\n... وقلة النوم إذا الليل اعتكر\n... ... نوم العشاء وسعال في السحر\n\n<span data-type=\"title\" id=toc-5638>أبو عريض</span>\nدليل رسول الله - ﷺ - إلى خيبر.\nقال أبو حاتم الرازي: عن محمد بن دينار، عن عبد الله بن عبد المطلب، عن محمد ابن جابر الحنفي، عن أبي مالك الأشجعي، عنه.\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٧١.\n(٢) البيتين الأولين أوردهما ابن حجر في سياق ترجمته في كتاب الإصابة.","vol":"10","page":97},{"text":"<span data-type=\"title\" id=toc-5639>٢١٥٣- أبو عزة </span>(١)\nواسمه يسار بن عبيد -أو ابن عبد الله- بن عمرو، ويقال: يسار بن نمير بن عامر ابن بهم بن نفاثة بن ملاص بن حزنة بن دهمان بن سعد بن مالك بن ثور بن طانجة ابن الحيان بن هذيل بن مدركة بن الياس بن مضر بن نزار بن معد بن عدنان.\nسكن البصرة، وحديثه في أول المكيين.\n١٢٧١٩ - حدثنا إسماعيل، ابنا أيوب، عن أبي المليح: عن أسامة، عن أبي عزة قال: قال رسول الله - ﷺ - «إذا أراد الله قبض روح عبد بأرض جعل له فيها، أو قال: بها حاجة» (٢) .\nرواه الترمذي -في القدر- عن أحمد بن منيع وعلي بن حجر- كلاهما -عن إسماعيل- وهو ابن علية- به، وقال: صحيح (٣) .\nوكذا رواه حماد بن سلمة، وأبو جزء نصر بن طريف، وعدي بن الفضيل، عن أيوب.\nورواه وهيب، عن أيوب، عن أبي المليح، عن رجل من قومه لم يسمه (٤) .\nورواه حماد بن زيد، عن أيوب بالوجهين (٥) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢١٢؛ والإصابة، ٤/١٣٣.\n(٢) مسند أحمد، ٣/٤٢٩.\n(٣) جامع الترمذي، ٤/٤٥٣ رقم٢١٤٧.\n(٤) المعجم الكبير للطبراني، ٢٢/٢٧٦ رقم٧٠٨.\n(٥) مسند أبي داود الطيالسي، ص١٨٨ رقم١٣٢٥.","vol":"10","page":98},{"text":"قلت: فيتعين أن الرجل الذي لم يسمه هو: أبو عزة. والله أعلم.\n\n<span data-type=\"title\" id=toc-5640>أبو عزيز</span>\nجماعة: أبيض، وجندب - تقدما ومنهم من لارواية له.","vol":"10","page":99},{"text":"<span data-type=\"title\" id=toc-5641>٢١٥٤- أبو عسيب - مولى رسول الله - ﷺ </span>- (١)\nويقال: أبو عسيم. وفرق بينهما أبو أحمد الحاكم في الكني، فالله أعلم.\nحديثه في ثالث البصريين.\n١٢٧٢٠ - حدثنا بهز وأبو كامل -قالا: ثنا حماد بن سلمة، عن أبي عمران- يعني الجوني- عن أبي عسيب أو أبي عسيم أنه قال: شهدت الصلاة على رسول الله - ﷺ -. قالوا: كيف نصلي عليه؟ قال: ادخلوا ارسالًا ارسالًا، قال: فكانوا يدخلون من هذا الباب، فيصلون عليه. ثم يخرجون من الباب الآخر، قال: فلما ولى في لحده / - ﷺ -. قال المغيرة: قد بقي من رجليه شيء لم تصلحوه. قالوا: فأدخل فأصلحه فدخل، وأدخل يده فمس قدميه. فقال: أهيلوا على التراب. فأهالوا عليه حتى بلغ أنصاف ساقيه، ثم خرج، فكان يقول «أنا أحدثكم عهدًا برسول الله - ﷺ - () (٢) .\n١٢٧٢١ - حدثنا يزيد بن مسلم بن عبيد أبو نصيرة، سمعت أبا عسيب -مولى رسول الله - ﷺ - يقول: قال رسول الله - ﷺ -: «أتاني\n_________\n(١) () ... ترجمته في أسد الغابة، ٦/٢١٤؛ والإصابة، ٤/١٣٣.\n(٢) مسند أحمد، ٥/٨١.","vol":"10","page":99},{"text":"جبريل -﵇- بالحمى والطاعون. فأمسكت الحمى بالمدينة، وأرسلت الطاعون إلى الشام، فالطاعون شهادة لأمتي، ورحمة لهم. ورجس على الكافرين» (١) .\n_________\n(١) مسند أحمد، ٥/٨١.","vol":"10","page":100},{"text":"١٢٧٢٢ - حدثنا شريح، ثنا حشرج، عن أبي عسيب قال: خرج رسول الله - ﷺ - عليه ليلًا، فمر بي فدعاني، فخرجت إليه. ثم مر بأبي بكر فدعاه، فخرج إليه. ثم مر بعمر فدعاه فخرج إليه، فانطلق حتى دخل حائطًا لبعض الأنصار، فقال لصاحب الحائط: أطعمنا بسرًا. فجاء بعذق، فوضعه؛ فأكل رسول الله - ﷺ - وأصحابه، ودعا بماء بارد فشرب، فقال: «لتسألن عن هذا يوم القيامة» . قال: فأخذ عمر الغدق فضرب به الأرض حتى تناثر البسر. قيل: يارسول الله، إنا لمسئولون عن هذا يوم القيامة؟ قال: «نعم إلا من ثلاثة: خرقة يكف بها الرجل عورته، وكسرة يسد بها جوعته، أو جحر يدخل فيه من الحر والقر» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5642>٢١٥٥- أبو عطية </span>(٢)\nحديثه عند الشاميين. ذكره الطبراني والحضرمي في الصحابة.\n١٢٧٢٣ - قال إسماعيل بن عياش: عن بحير بن سعد، عن خالد بن معدان، عن أبي عطية -أن رجلًا توفي على عهد رسول الله - ﷺ -،\n_________\n(١) مسند أحمد، ٥/٨١.\n(٢) ترجمته في أسد الغابة، ٦/٢١٦؛ والإصابة، ٤/١٣٤.","vol":"10","page":100},{"text":"فقال بعضهم: يارسول الله، ألا تصلي عليه؟ قال: «هل رآه أحد منكم على شيء من أعمال الخير؟ فقال رجل: حرس معنا ليلة كذا وكذا. فصلى عليه وولي قبره. وقال: «إن أصحابك يظنون أنك من أهل النار، وأنا أشهد أنك من أهل الجنة» ثم قال: «ياعمر، إنك / لاتسأل عن أعمال الناس، إنما تسأل عن الفطرة (١) .\n\n<span data-type=\"title\" id=toc-5643>أبو عطية البكري</span>\nنزل سجستان، وكان أبيض الرأس واللحية، وكان يقول: انطلق بي إلى رسول الله - ﷺ -.\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٧٨.","vol":"10","page":101},{"text":"<span data-type=\"title\" id=toc-5644>٢١٥٦- أبو عقبة الفارسي </span>(١)\nمولى الأنصار أبو عبد الرحمن - حديثه في سابع الأنصار.\n١٢٧٢٤ - حدثنا حسين بن محمد، ثنار جرير -يعني ابن حازم- عن محمد بن إسحاق، عن داود بن حصين، عن عبد الرحمن بن أبي عقبة، عن أبي عقبة -وكان مولى من أهل فارس-: شهدت مع نبي الله - ﷺ - يوم أحمد، فضربت رجلًا من المشركين، فقلت: خذها مني [وأنا الغلام الفارسي، فبلغت النبي - ﷺ - فقال هلا قلت: خذها مني] (٢) وأنا الغلام الأنصاري (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢١٧؛ والإصابة، ٤/١٣٥.\n(٢) ساقط من المخطوط، والاثبات من مسند أحمد.\n(٣) مسند أحمد، ٥/٢٩٥.","vol":"10","page":101},{"text":"رواه أبو داود -في الأدب- عن محمد بن عبد الرحيم (١) .\nوابن ماجة، عن أبي بكر بن أبي شيبة -كلاهما- عن حسين بن محمد المروذي به (٢) .\n_________\n(١) سنن أبي داود، ٤/٣٣٢ رقم٥١٣٣.\n(٢) سنن ابن ماجة، ٢/٩٣١ رقم ٢٧٨٤.","vol":"10","page":102},{"text":"<span data-type=\"title\" id=toc-5645>٢١٥٧- أبو عقرب البكري الكناني </span>(١)\nمختلف في اسمه، فقيل: خالد بن بجير، وقيل: عريج بن خويلد بن خالد بن بجير ابن عمرو بن حماس بن عريج بن بكر بن عبد مناة بن كنانة.\nنزل مكة، وقيل: البصرة. حديثه في ثاني البصريين وسادس الكوفيين.\n١٢٧٢٥ - حدثنا يزيد بن هارون ثنا الأسود بن شيبان، عن أبي نوفلن عن أبي عقرب، عن أبيه - أنه سأل النبي - ﷺ - عن الصوم؟ فقال: «صم يومًا من كل شهر» فاستزاده، فقال: بأبي وأمي، إني أجدني أقوى فزدني، فقال رسول الله - ﷺ -: «إني أجدني قويًا، إني أجدني قويًا» فما كاد أن يستزيده فزاده. فقال: «صم يومين من كل شهر» فقال: بأبي أنت وأمي يارسول الله، إني أجدني قويًا. فقال رسول الله - ﷺ -: «إني أجدني قويًا، إني أجدني قويًا» فما كاد أن يستزيده، فلما ألح عليه، قال رسول الله - ﷺ -: «ثلاثًا من كل شهر» (٢) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢١٧؛ والإصابة، ٤/١٣٥.\n(٢) مسند أحمد، ٥/٦٧.","vol":"10","page":102},{"text":"رواه النسائي عن / عبد الرحمن بن محمد بن سلام، عن يزيد بن هارون (١) .\nومن وجه آخر عن الأسود بن شيبان به (٢) .\n_________\n(١) السنن الكبرى للنسائي، ٢/١٣٩ رقم٢٧٤١.\n(٢) السنن الكبرى للنسائي، ٢/١٣٨ رقم٢٧٤٠.","vol":"10","page":103},{"text":"١٢٧٢٦ - حدثنا عفان، ثنا الأسود بن شيبان: سمعت أبا نوفل بن أبي عقرب يقول: سأل رسول الله - ﷺ - عن الصوم؟ فقال: «صم يومًا من كل شهر» فقال: يارسول الله، بأبي وأمي تزيدني. قال: يقول رسول الله - ﷺ -: زدني «صم يومين من كل شهر» فقال: يارسول الله، بأبي وأمي إني أجدني قويًا. قال: يقول رسول الله - ﷺ -: «إني أجدني قويًا» قال: فالحم أي أمسك -حتى ظننت أنه لن يزيدني، قال: ثم قال: «صم ثلاثة أيام من كل شهر» (١) .\n١٢٧٢٧ - حدثنا عبد الصمد بن عبد الوارث، ثنا سليمان -يعني ابن المغيرة - عن حميد - يعني ابن هلال، قال: كان رجل من الطفاوة طريقة علينا، فأتي على الحي. فحدثهم. قال: قدمت المدينة في عير لنا، فبعنا متاعنا، ثم قلت: لأنطلقن إلى هذا الرجل. فلآتين من بعدي بخبره، قال: فانتهيت إلى رسول الله - ﷺ - فإذا هو يريني بيتًا. قال: إن إمراة كانت فيه. فخرجت في سرية من المسلمين، وتركت ثنتي عشرة عنزًا لها. وصيصيتها كانت تنسج بها. قال: فقدت عنزًا من غنمها وصيصتها فقالت: يارب بأنك قد ضمنت لمن خرج في سبيلك تحفظ\n_________\n(١) مسند أحمد، ٥/٦٧.","vol":"10","page":103},{"text":"عليه، وأني فقدت عنزًا من غنمي وصيصتي، وإني أنشدك عنزتي وصيصتي. قال: فجعل رسول الله - ﷺ - يذكر شدة مناشدتها لربها - ﵎ - فقال رسول الله - ﷺ -: فأصبحت عنزها ومثلها ومثلها، وصيصتها ومثلها وهاتيك، فأتيها فاسألها إن شئت» قال: قلت: بل أصدفك (١) .\n_________\n(١) مسند أحمد، ٥/٦٧.","vol":"10","page":104},{"text":"<span data-type=\"title\" id=toc-5646>٢١٥٨- أبو عقيل الإراشي (حليف الأنصار) </span>(١)\nوهو المتصدق بصاع من تمر، فلمزه المنافقون، قال قتادة: اسمه حبحاب. وقيل غيره.\n١٢٧٢٨ - قال أبو نعيم: ثنا أبو عمرو بن حمدان، ثنا الحسن بن سفيان، ثنا أبو بكر بن أبي شيبة، ثنا زيد بن الحباب، ثنا خالد بن يسار، عن ابن أبي عقيل. عن أبيه -أنه بات بالجرير على ظهره. وعلى صاعين من تمر، فانقلب بأحدهما إلى أهله يلعبون به، وجاء بالآخر يتقرب به إلى الله﷿- فأتى رسول الله - ﷺ - فأخبره، فقال: «انثره في الصدقة» فقال فيه المنافقون وسخروا منه، فأنزل الله ﴿الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لا يَجِدُونَ إِلا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ (٢)﴾ (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٢٠؛ والإصابة، ٤/١٣٦.\n(٢) سورة التوبة، آية (٧٩) .\n(٣) المعجم الكبير للطبراني، ٦/٢٢٠؛ والإصابة، ٣/٣٢٤.","vol":"10","page":104},{"text":"<span data-type=\"title\" id=toc-5647>٢١٥٩- أبو عقيل المليلي </span>(١)\n١٢٧٢٩ - روى أبو موسى، من طريق عبد الملك بن قريب الأصمعي، عن هريم بن السفر، عن بلال بن أشقر عن المسور بن مخرمة، قال: خرجنا حجاجًا مع عمر بن الخطاب، فمررنا بالأبواء، فإذا شيخ على قارعة الطريق، يقول: أيها الركب، أفيكم رسول الله - ﷺ -؟ فقال عمر: أيها الشيخ، إنه قد توفى رسول الله - ﷺ - قال: فبكى الشيخ حتى ظننا أن نفسه ستخرج من بين جنبيه، ثم قال: فمن ولي بعده؟ قال أبو بكر قال: نحيف بني تميم؟ قال: نعم، قال: أفيكم هو؟ قال: لا، توفى. فبكى أيضًا كذلك، ثم قال فمن ولى بعده؟ قال: عمر ابن الخطاب، قال: فأين كانوا عن أبيض بني أمية يريد عثمان-؟ فإنه كان ألين جانبًا وأقرب. قال: قد كان ذاك. قال: لقد أسلمت صداقة عمر لأبي بكر إلى خير، ثم قال: أفيكم هو؟ قال له عمر: هو الذي يكلمك منذ اليوم. فقال: أغثني، فلقد أصابتنا سنة أذهبت كل شيء سوى شاة واحدة أخذها الذئب عشية أمس، قال له عمر: أتاك الغوث، فمن أنت؟ قال: أنا أبو عقيل المليلي أدركت رسول الله - ﷺ -، وأسلمت على يديه، وسقاني شربة من سويق، شربت أولها وشربت آخرها، فما برحت أجد شبعها إذا جعت، وريها إذا عطشت، وبردها إذا أصبحت، ثم أقمت برأس هذا الجبل أصلي في يومي خمس صلوات، وأصوم شهر رمضان، وأذبح شاة عشر ذي الحجة فذكر ما أعطاه عمر / وأمر له به.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٢٠؛ والإصابة، ٣/٣٢٤.","vol":"10","page":105},{"text":"وذكر أنه توفي قبل مرجع عمر من الحج، وأن عمر صلى على قبره، وترحم عليه، وبكى عيه.","vol":"10","page":106},{"text":"<span data-type=\"title\" id=toc-5648>٢١٦٠- أبو عمر مولى عمر بن الخطاب </span>(١)\nذكره الحسن بن سفيان في الصحابة، فقال:\n١٢٧٣٠ - حدثنا محمد بن مصفى، ثنا بقية، عن يحيى بن مسلم، حدثني عكرمة -وليس بمولى ابن عباس، حدثني ابن عباس حدثني أبو عمر- مولى عمر- قال: قال رسول الله - ﷺ -: «لايتبعن أحدكم بصره لقمة أخيه» .\n\n<span data-type=\"title\" id=toc-5649>٢١٦١- أبو عمر الأنصاري </span>(٢)\n١٢٧٣١ - قال الطبراني: حدثنا على بن عبد العزيز، ثنا أبو نعيم، ثنا بشير بن سليم٣ان، عن شيخ من الأنصار، عن أبيه، عن النبي - ﷺ - قال: «من صلى قبل الظهر أربعًا كان كعدل رقبة من بني إسماعيل» (٣) .\nرواه إسحاق بن راهويه، عن الفضل بن موسى، عن بشير بن سليمان، عن عمر الأنصاري، عن أبيه، عن النبي - ﷺ - فذكره (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٢٦؛ والإصابة، ٤/١٣٩.\n(٢) ترجمته في أسد الغابة، ٦/٢٢٥؛ والإصابة، ٤/١٣٩.\n(٣) المعجم الكبير للطبراني، ٢٢/٣٨٧.\n(٤) مجمع الزوائد للهيثمي، ٢/٢٢١.","vol":"10","page":106},{"text":"<span data-type=\"title\" id=toc-5650>٢١٦٢- أبو عمرو بن حفص بن المغيرة </span>(١)\nابن عبد الله بن عمر بن مخزوم بن عم خالد بن الوليد، وهو زوج فاطمة بنت قيس الذي طلقها آخر ثلاث تطليقات.\nقيل: اسمه أحمد، وقيل: عبد الحميد.\nحديثه في ثالث المكيين.\n١٢٧٣٢ - حدثنا علي بن إسحاق، ثنا عبد الله -يعني ابن المبارك- ابنا سعيد ابن يزيد -وهو أبو شجاع- سمعت الحارث بن يزيد الحضرمي يحدث، عن علي بن رباح، عن باشرة بن سمي اليزني، قال: سمعت عمر بن الخطاب يقول يوم الجابية، وهو يخطب الناس: (إن الله جعلني خازنًا لهذا المال وقاسمًا له)، ثم قال: بل الله يقسمه، وأنا بادئ بأهل النبي - ﷺ - لشرفهم. ففرض لأزواج النبي - ﷺ - عشرة آلاف إلا جويرية وصفية وميمونة، فقالت عائشة: إن رسول الله - ﷺ - كان يعدل بيننا فعدل بينهن عمر ثم قال: (إني بادئ بأصحابي المهاجرين الأولين، فإنا أخرجنا من ديارنا ظلمًا / وعدوانًا، ثم أشرفهم) ففرض لأصحاب بدر منهم خمسة آلاف، ولمن كان شهد بدرًا من الأنصار أربعة آلاف، وفرض لمن شهد أحدًا ثلاثة آلاف. قال: (ومن أسرع في الهجرة أسرع به العطاء، ومن أبطأ في الهجرة أبطأ به العطاء، فلا يلومن رجل إلا مناخ راحلته، وإني أعتذر إليكم من خالد بن الوليد، وإني آمره أن يحبس هذا المال على ضعفة المهاجرين) فأعطاه ذا البأس، وذا الشرف واللسان.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٢٧؛ والإصابة، ٤/١٣٩.","vol":"10","page":107},{"text":"فنزعته، وأمرت أبا عبيدة بن الجراح، فقال أبو عمرو بن حفص بن المغيرة: والله ما أعذرت ياعمر بن الخطاب، لقد تركت عاملًا استعمله رسول الله - ﷺ -. وغمدت سيفًا سله رسول الله - ﷺ -، ووضعت لواء نصبه رسول الله - ﷺ -، ولقد قطعت الرحم، وحسنت ابن العم. فقال عمر بن الخطاب: إنك قريب القرابة، حديث السن، فغضب في ابن عمك (١) .\nرواه النسائي من حديث عبد الله بن المبارك به نحوه.\n_________\n(١) مسند أحمد، ٣/٤٧٥.","vol":"10","page":108},{"text":"<span data-type=\"title\" id=toc-5651>٢١٦٣- أبو عمر بن حماس بن عمرو الليثي </span>(١)\nمن الفهم، وقيل: من مواليهم، وهو تابعي، كان كثير العبادة، شديد النظر إلى النساء، فدعا الله أن يذهب بصره، فذهب بصره، فلم يحتمل العمى، فدعا الله فرد عليه بصره. فكان يطأطيء رأسه إذا رأى إمرأة.\nوقد ذكره ابن منده وغيره في الصحابة.\n١٢٧٣٣ - روى له ابن منده من طريق سفيان الثوري، عن ابن أبي ذئب، عن الحكم بن أبي عمرو بن حماس، عن النبي - ﷺ -، قال: «ليس النساء سراة الطريق» .\n\n<span data-type=\"title\" id=toc-5652>٢١٦٤- أبو عمرو</span>\nغير منسوب.\n١٢٧٣٤ - قال: خرج رسول الله - ﷺ - يوم عيد، وأبو بكر عن يمينه. وعمر عن يساره، فلما فرغ مر على اللحامين. والناس حديثوا\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٢٨؛ والإصابة، ٤/١٥٠.","vol":"10","page":108},{"text":"عهد بجاهلية، فقال: / «لاتخلطوا ميتة بمذبوحة، ولاتناجشوا، ولاتلقوا السلع، ولايبع حاضر لباد، ولايبع الرجل على بيع أخيه، ولايخطب على خطبة أخيه حتى تأذن له، ولاتسأل المرأة طلاق أختها لتكفئ مافي إنائها ولتنكح. فإن رزقها على الله» (١) .\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٨٢.","vol":"10","page":109},{"text":"<span data-type=\"title\" id=toc-5653>٢١٦٥- أبو عمرة الأنصاري </span>(١)\nوالد عبد الرحمن بن أبي عمرة، اختلف في اسمه، وقد قتل مع علي بصفين.\nحديثه في أول الشاميين.\n١٢٧٣٥ - حدثنا علي بن إسحاق، ابنا عبد الله -يعني ابن المبارك إبنا الأوزاعي، حدثني المطلب بن حنطب المخذومي، حدثني عبد الله حدثني ابن أبي عمرة الأنصاري، حدثني أبي -قال: كنا مع رسول الله - ﷺ - في غزاة، فأصاب الناس مخمصة، فاستأذن الناس رسول الله - ﷺ - في نحر بعض ظهورهم، وقالوا: يبلغنا الله به فلما رأى عمر ابن الخطاب أن رسول الله - ﷺ - قد هم أن يأذن لهم في نحر بعض ظهورهم، قال: يارسول الله، كيف بنا إذا نحن لقينا العدو غدًا جياعًا رجالًا، ولكن إن رأيت يارسول الله أن تدعوا الناس ببقايا أزوادهم وتجمعها، ثم تدعو الله -﷿- فيها بالبركة، فإن الله سيبلغنا بدعوتك - أو قال: سيبارك لنا في دعوتك - فدعا النبي - ﷺ - ببقايا أزوادهم، فجعل الناس يجيئون\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٣٠؛ والإصابة، ٤/١٤١.","vol":"10","page":109},{"text":"بالحثية من الطعام. وفوق ذلك فكان أعلاهم من جاء بصاع من تمر، فجمعها رسول الله - ﷺ -: ثم قام فدعا ماشاء الله أن يدعوا. ثم دعا الجيش بأوعيتهم وأمرهم أن يجيئوا، فما بقي من الجيش وعاء حتى ملؤه، وبقى منه مثله. فضحك رسول الله - ﷺ -، حتى بدت نواجذه، فقال: «أشهد أن لاإله إلا الله، وأشهد أني رسول الله، لايلقى الله بها عبد مؤمن إلا حجبت عنه النار يوم القيامة (١) .\nرواه النسائي / عن سويد بن نصر، عن ابن المبارك به (٢) .\nوقد ذكر الحافظ ابن عساكر في هذه الترجمة، الحديث الذي رواه أبو داود) في الجهاد): ثنا أحمد بن حنبل، ثنا عبد الله بن يزيد المسعودي، حدثني أبو عمرة، عن أبيه قال: أتينا رسول الله - ﷺ - أربعة نفر، ومعنا فرس، فأعطى كل إنسان منا سهمًا، وأعطى الفرس سهمين (٣) .\n_________\n(١) مسند أحمد، ٣/٤١٧.\n(٢) السنن الكبرى للنسائي، ٦/٢٧٩.\n(٣) سنن أبي داود، ٣/٧٦ رقم٢٧٣٤.","vol":"10","page":110},{"text":"١٢٧٣٦ - وحدثنا مسدد، ثنا أمية بن خالد، ثنا المسعودي، عن رجل من آل أبي عمرة، عن أبي عمرة بمعناه، إلا أنه قال: ثلاثة نفر زاد: فكان للفارس ثلاثة أسهم (١) .\nقال شيخنا أبو الحجاج المزي: أدخل ابن عساكر هذا الحديث في هذه الترجمة، وليس هذا إياه، هو رجل غيره.\n_________\n(١) سنن أبي داود، ٣/٧٦ رقم٢٧٣٥.","vol":"10","page":110},{"text":"<span data-type=\"title\" id=toc-5654>٢١٦٦- أبو عمير </span>(١)\nويقال: أبو عميرة، واسمه أسيد بن مالك. في ثالث المكيين.\n١٢٧٣٧ - حدثنا يحيى بن آدم، ثنا معروف يعني ابن واصل حدثتني حفصة بنت طلق إمرأة من الحي، سنة تسعين - عن إمرأة، عن أبي عميرة، قال: كنا جلوسًا عند رسول الله - ﷺ - يومًا. فجاء رجل بطبق عليه تمر. فقال رسول الله - ﷺ -: «ماهذا أصدقة أم هدية؟» فقال: صدقة فقدمه إلى القوم. وحسن يتقفز بين يديه، فأخذ الصبي تمرة، فجعلها في فيه. فأدخل النبي - ﷺ - إصبعه في فيّ الصبي، فانتزع التمرة فقذف بها، ثم قال: «إنا آل محمد لاتحل لنا الصدقة» . فقلت لمعروف: عمير جلد:؟ قال: جد أبي (٢) .\n١٢٧٣٨ - حدثنا حسن بن موسى: ثنا معروف، عن حفصة بنت طلق، عن أبي عميرة أسيد بن مالك جد قال: كنا جلوسًا عند رسول الله - ﷺ - فذكر مثله (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-5655>٢١٦٧- أبو عنبة الخولاني </span>(٤)\nقيل: اسمه عبد الله، وقيل: عمارة بن عنبة، سكن حمص، واختلف هل هو صاحبي أم لا؟ على قولين فمنهم من قال: إنه صلى\n_________\n(١) ترجمته في: الإصابة، ١/٢٣٧؛ والإكمال في ذكر من له رواية في مسند أحمد من الرجال، ص٥٣٨ رقم١١٤٣.\n(٢) مسند أحمد، ٣/٤٨٩.\n(٣) مسند أحمد، ٣/٤٩٠.\n(٤) ترجمته في أسد الغابة، ٦/٢٣٣؛ والإصابة، ٤/١٤١.","vol":"10","page":111},{"text":"القبلتين (قاله ابن معين وغير واحد)، وقيل: إنما أسلم قبل وفاة رسول الله - ﷺ - بقليل، وكان أدرك الجاهلية، وأكل الدم، ثم كانت وفاته في أيام عبد الملك بن مروان. وكان أعمى وذكره آخرون: أنه صحب معاذًا قديمًا (منهم أبو حاتم وأبو زرعة الرازي والدمشقي وأبو سبيع في التابعين) فالله أعلم.","vol":"10","page":112},{"text":"١٢٧٣٩ - حدثنا الهيثم بن خارجة، ثنا الجراح بن صالح بن مليح البهراني حمصي، عن بكر بن زرعة الخولاني-قال: سمعت أبا عنبة الخولاني يقول: سمعت رسول الله - ﷺ - يقول: «لايزال الله يغرس في هذا الدين بغرس يستعملهم في طاعته» (١) .\nرواه ابن ماجة، عن هشام بن عمار، عن الجراح بن مليح (٢) .\n١٢٧٤٠ - حدثنا أبو المغيرة، ثنا ابن عياش، حدثني شرحبيل بن مسلم الخولاني، قال: رأيت سبعة نفر خمسة قد صحبوا النبي - ﷺ -. واثنين قد أكلوا الدم في الجاهلية. ولم يصحبا النبي - ﷺ - فأما الذين لم يصحبا النبي - ﷺ - فأبوا عنبة الخولاني، وأبو فاتح الأنماري (٣) .\n١٢٧٤١ - حدثنا سريج بن النعمان، ثنا بقية، عن محمد بن زياد الألهاني، حدثني أبو عنبة -قال سريج: وكانت له صحبة- قال: قال رسول الله - ﷺ -: «إذا اراد الله بعبد خيرًا غسله» قيل: وما غسله؟ قال: «يفتح له عملًا صالحًا قبل موته، ثم يقبضه عليه» (٤) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٢٠٠.\n(٢) سنن ابن ماجة، ١/٥ رقم.\n(٣) مسند أحمد، ٤/٢٠٠.\n(٤) مسند أحمد، ٤/٢٠٠.","vol":"10","page":112},{"text":"١٢٧٤٢ - حدثنا أبو اليمان، ثنا إسماعيل بن عياش، عن محمد بن زياد اللهاني -قال: ذُكر عند أبي الخولاني الشهداء، فذكروا: المبطون، والمطعون، والنفساء، فغضب أبو عنبة، وقال: حدثنا أصحاب نبينا، عن نبينا - ﷺ - أنه قال: «إن شهداء الله في الأرض أمناء الله في خلقه قُتلوا أو ماتوا» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5656>٢١٦٨- أبو عوسجة الضبي </span>(٢)\n١٢٧٤٣ - قال: سافرت مع رسول الله - ﷺ - فكان يمسح على الخفين.\nرواه أبو موسى، من طريق أبي العباس الأصم، عن عباس الدوري، عن مهدي ابن حفص، عن أبي الأحوص، عن سليمان بن فرم، عن عوسجة، عن أبيه به.\n\n<span data-type=\"title\" id=toc-5657>٢١٦٩- أبو عويمر الأسلمي </span>(٣)\n١٢٧٤٤ - قال: نهى رسول الله - ﷺ - أن يُشار إلى البرق باليد.\nرواه أبو العباس المسعودي، عن زاهر بن أحمد، عن محمد بن المسيب عن روح ابن الفرج: حدثني أبي موسى عن أبيه، عن أبي الزناد، عنه.\n_________\n(١) مسند أحمد، ٤/٢٠٠.\n(٢) ترجمته في أسد الغابة، ٦/٢٣٥؛ والإصابة، ٤/١٤٢.\n(٣) ترجمته في أسد الغابة، ٦/٢٣٥، والإصابة، ٤/١٤٢.","vol":"10","page":113},{"text":"<span data-type=\"title\" id=toc-5658>٢١٧٠- أبو العلاء </span>(١)\n١٢٧٤٥ - قال: وفدت على رسول الله - ﷺ - في وفد بني عامر، فقالوا: يارسول الله، أنت سيدنا ذا الطول علينا، فقال: «مه.. مه، قولوا بقولكم ولايستجرئنكم الشيطان. فإنما السيد الله» .\nكذا رواه ابن منده: من طريق الأسود بن شيبان، عن أبي بكر بن سماعة. عنه (٢) .\n\n<span data-type=\"title\" id=toc-5659>٢١٧١- أبو العلاء الأنصاري </span>(٣)\n١٢٧٤٦ - قال: رأيت على رسول الله - ﷺ - يوم أحد درعين.\nرواه الطبراني. من طريق محمد بن عمر الواقدي، عن أيوب بن العلاء، عن أبيه، عن جده (٤) .\n\n<span data-type=\"title\" id=toc-5660>٢١٧٢- أبو عياش الزرقي </span>(٥)\nواسمه زيد بن الصامت، وقيل: زيد بن النعمان، ويقال: عبيد بن معاوية بن الصامت بن يزيد بن خلدة بن مخلد بن عامر بن زريق.\n_________\n(١) هو: أبو العلاء العامري، ترجمته في: أسد الغابة، ٦/٢٢٣؛ والإصابة، ٤/١٤٩.\n(٢) قال ابن حجر: «ابو العلاء العامري، ذكره البارودي في الصحابة، وأورده من طريق الأسود بن شيبان عن أبي بكر بن سماعه عن أبي العلاء قال: () وفدت على النبي - ﷺ - في وفد بني عامر ... إلى آخر الحديث» .\n(٣) ترجمته في أسد الغابة، ٦/٢٢٢؛ والإصابة، ٤/١٣٨.\n(٤) المعجم الكبير للطبراني، ٢٢/٣٧٥.\n(٥) ترجمته في أسد الغابة، ٦/٢٣٥؛ والإصابة، ٤/١٤٢.","vol":"10","page":114},{"text":"١٢٧٤٧ - حدثنا عبد الرزاق، ثنا الثوري، عن منصور، عن مجاهد، عن أبي عياش -قال: كنا مع رسول الله - ﷺ - بعسفان، فاستقبلنا المشركون عليهم خالد بن الوليد، وهم بيننا وبين القبلة، فصلى بنا النبي - ﷺ - الظهر، فقالوا: قد كانوا على حال لو أصبنا غرتهم: ثم قالوا، يأتي عليهم الآن صلاة هي أحب إليهم من أبنائهم وأنفسهم. قال: فنزل جبريل بهذه الآيات بين الظهر والعصر: ﴿وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلاة ... َ﴾ (١)، قال: فحضرت فأمرهم رسول الله - ﷺ - فأخذوا السلاح، قال: فصففنا خلفه صفين، قال: ثم ركع فركعنا جميعًا، ثم رفع فرفعنا جميعًا، ثم سجد النبي - ﷺ - بالصف الذي يليه والآخرون قيام يحرسونهم، فلما سجدوا وقاموا جلس الآخرون فسجدوا في مكانهم، ثم تقدم هؤلاء إلى مصاف هؤلاء، قال: ثم ركع فركعوا جميعًا، ثم رفع فرفعوا جميعًا، ثم سجد النبي - ﷺ - والصف الذي يليه والآخرون قيام يحرسونهم، فلما جلسوا جلس الآخرون، فجلس، ثم سلم عليهم، ثم انصرف، قال: فصلاها رسول الله - ﷺ - مرتين: مرة بعسفان، ومرة بأرض بني سليم (٢) .\nرواه أبو داود، عن سعيد بن منصور، عن جرير بن عبد الحميد (٣) .\nوالنسائي، عن عمرو بن علي عن عبد العزيز بن عبد الصمد، وعن محمد بن عبد الصمد. وعن محمد بن المثني، عن غندر، عن شعبة -\n_________\n(١) سورة النساء، آية (١٠٢) .\n(٢) مسند أحمد، ٤/٥٩.\n(٣) سنن أبي داود، ٢/١١ رقم١٢٣٦.","vol":"10","page":115},{"text":"ثلاثتهم- عن منصور به (١) .\n_________\n(١) السنن الكبرى للنسائي، ١/٥٩٧ رقم١٩٣٨؛ والمجتبي من السنن للنسائي، ٣/١٧٧ رقم١٥٥٠.","vol":"10","page":116},{"text":"١٢٧٤٨ - حدثنا محمد بن جعفر، ثنا شعبة، عن منصور وسمعته منه يحدث به، ولكني حفظته من الكتاب أن النبي - ﷺ - كان [في مصاف] (١) العدو بعسفان: وعلى المشركين خالد بن الوليد، فصلى بهم النبي - ﷺ - الظهر، ثم قال المشركون: إن لهم صلاة بعد هذه هي أحب إليهم من أبنائهم وأموالهم. قال: فصلى بهم رسول الله - ﷺ - العصر، فصفهم خلفه صفين. قال: فركع بهم رسول الله - ﷺ - جميعًا فلما رفعوا رؤوسهم سجد الصف / الذي يليه. وقام الآخرون. فلما رفعوا رؤوسهم من السجود سجد الصف المؤخر لركوعهم مع النبي - ﷺ -. قال: ثم تأخر الصف المتقدم وتقدم الصف المؤخر؛ فقام كل واحد منهم مقام صاحبه، ثم ركع بهم رسول الله - ﷺ - جميعًا، فلما رفعوا رؤوسهم من الركوع سجد الصف الذي يليه، وقام الآخرون، ثم سلم النبي - ﷺ - عليهم (٢) .\n١٢٧٤٩ - حدثنا مؤمل، ثنا سفيان، عن منصور، عن مجاهد، عن أبي عياش الزرقي. قال: صلى رسول الله - ﷺ - صلاة الخوف، والمشركون بينهم وبين القبلة مرتين: مرة بأرض بني سليم، ومرة بعسفان (٣) .\n_________\n(١) ساقط من المخطوط، والاثبات من مسند أحمد.\n(٢) مسند أحمد، ٤/٦٠.\n(٣) مسند أحمد، ٤/٦٠.","vol":"10","page":116},{"text":"١٢٧٥٠ - حدثنا حسن بن موسى، ثنا حماد بن سلمةن عن سهيل بن أبي صالح، عن أبيه، عن أبي عياش الزرقي. قال: قال رسول الله - ﷺ - من قال -إذا أصبح-: «لاإله إلاالله وحده لاشريك له: له الملك وله الحمد، وهو على كل شيء قدير» كان له كعدل رقبة من ولد إسماعيل، وكتب له بها عشر حسنات، وحط عنه بها عشر سيئات، ورفعت له عشر درجات، وكان في حرز من الشيطان حتى يمسي، وإذا أمشى مثل ذلك حتى يصبح» قال: فأصبح رجل. فرأى رسول الله - ﷺ - فيما يرى النائم، فقال: يارسول الله، إن أبا عياش يروي عنك كذا وكذا. قال: صدق أبو عياش» (١) .\nآخره والحمد لله أولًا وآخرًا\nيتلوه في الجزء الثمانون حرف الغين\n(أبو الغادية الجهني)\n_________\n(١) مسند أحمد، ٤/٦٠.","vol":"10","page":117},{"text":"<span data-type=\"title\" id=toc-5661>حرف الغين</span>","vol":"10","page":119},{"text":"<span data-type=\"title\" id=toc-5662>٢١٧٣- أبو الغادية الجهني </span>(١)\nقال ابن منده: هو مولى رسول الله - ﷺ - سمع خطبة النبي - ﷺ - بمنى، واسمه يسار ابن سبع. وقيل غير ذلك. ونزل الشام، وانتقل إلى واسط، وكان من شيعة عثمان، وشهد مع معاوية صفين، واشتهر أنه قاتل عمار.\nقال ابن الأثير: كان يحكي قتله عمارًا ويتبجح به، وقد تأخرت وفاته حتى أدرك أيام الحجاج، وقد سأله الحجاج يومًا عن قتله عمارًا، فقصه عليه. فقال الحجاج: إن هذا الرجل طويل الباع يوم القيامة. ثم سأل أبو الغادية شيئًا من أمر الدنيا فأمتنع، فقال: نوطئ لهم الدنيا نسألهم منها شيئًا فلايعطونا ولعمري إن من ضرسه في النار مثل أحد، إنه لطويل الباع يوم القيامة.\nوحديثه عند أحمد في ثاني البصريين. وخامس المكيين. وسادس عشر الأنصار (٢) .\n١٢٧٥١ - حدثنا عبد الصمد، ثنا ربيعة بن كلثوم، حدثني أبي، عن أبي الغادية الجهني -قال: خطبنا رسول الله - ﷺ - يوم العقبة، فقال:\n_________\n(١) ترجمته في: أسد الغابة، ٦/٢٣٧؛ والإصابة، ٤/١٥٠؛ وتعجيل المنفعة بزوائد الأئمة الأربعة لابن حجر العسقلاني، ١/٥٠٩ رقم١٣٦٤؛ والإكمال في ذكر من له رواية في مسند أحمد من الرجال لمحمد بن علي بن الحسن، ص٥٤١ رقم١١٤٥؛ وقال: إن اسمه: يسار بن سبع.\n(٢) مسند أحمد، ٤/٧٦.","vol":"10","page":119},{"text":"ياأيها الناس: إن دمائكم وأموالكم عليكم حرام كحرمة يومكم في بلدكم هذا في شهركم هذا، ألا هل بلغت؟ «قالوا: نعم، قال: «اللهم اشهد» ألا ترجعوا بعدي كفارًا، يضرب بعضكم رقاب بعض، ألا هل بلغت؟» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٧٦.","vol":"10","page":120},{"text":"١٢٧٥٢ - حدثنا عبد الله، حدثني أبو موسى العنزي محمد بن المثني، ثنا محمد ابن أبي عدي، عن ابن عون، عن كلثوم بن جبر -قال: كنا عند عبد الأعلى بن عبد الله بن عامر. قال: فإذا عنده رجل يقال له: أبو الغادية؛ استسقى، فأتى بإناء مفضض فأبى أن يشرب، وذكر النبي - ﷺ - فذكر هذا الحديث: / «لاترجعوا بعدي كفارًا يضرب بعضكم رقاب بعض» . فإذا رجل يسب فلانًا، [فقلت] (١): والله إن أمكنني الله منه في كتيبة. فلما كان يوم صفين إذا أنا به وعليه درع. قال: ففطنت إلى الفرجة في جريان الدرع، فطعنته، فقتلته، فإذا [هو] (٢) عمار بن ياسر. قال: قلت: وأي يد كفتاه يكره أن يشرب في إناء مفضض وقد قتل عمار بن ياسر (٣) . تفرد به.\n١٢٧٥٣ - حدثنا عبد الله، حدثني الصلت بن مسعود الجحدري، ثنا محمد بن عبد الرحمن الطفاوي، سمعت العاص بن عمرو الطفاوي قال: خرج أبو الغادية. وحبيب بن الحارث، وأم أبي العالية مهاجرين إلى رسول الله - ﷺ - فأسلموا، فقالت المرأة: أوصني يارسول الله، قال:\n_________\n(١) ساقط من المخطوط، والاثبات من مسند أحمد.\n(٢) ساقط من المخطوط، والاثبات من مسند أحمد.\n(٣) مسند أحمد، ٤/٧٦.","vol":"10","page":120},{"text":"«إياك ومايسوء الأذن» (١) .\n_________\n(١) مسند أحمد، ٤/٧٦.","vol":"10","page":121},{"text":"<span data-type=\"title\" id=toc-5663>٢١٧٤- أبو الغادية المزني </span>(١)\n١٢٧٥٤ - روى أبو موسى، من طريق محمد بن عائذ، عن الهيثم بن\n[حميد، قال: ثنا] (٢) حفص بن غيلان، عن أبي معيد، عن حيان بن حجر،\nعن أبي الغادية المزني أن رسول الله - ﷺ -: «سيكون بعدي [فتن] (٣) شداد خير\nالناس فيها مسلموا أهل البوادي الذين لا [يتندون] (٤) من دماء الناس ولا أموالهم شيئًا (٥) .\n١٢٧٥٥ - وذكر أبو موسى قصة قدومه وأمه على رسول الله - ﷺ - وقول رسول الله - ﷺ -: «إياكم وما يسوء الأذن» (٦) .\nوأما أبو نعيم، فإنه جعل جميع ذلك في ترجمة أبي الغادية الجهني. فالله أعلم.\n\n<span data-type=\"title\" id=toc-5664>٢١٧٥- أبو غزية </span>(٧)\n١٢٧٥٦ - أن رجلًا - قال: ياأبا القاسم- فالتفت النبي - ﷺ -\n_________\n(١) ترجمته في: أسد الغابة، ٦/٢٣٨؛ والإصابة، ٤/١٥١.\n(٢) كلمات مطموسة في المخطوط، والاثبات من نص الحديث.\n(٣) كلمات مطموسة في المخطوط، والاثبات من نص الحديث.\n(٤) كلمات مطموسة في المخطوط، والاثبات من نص الحديث.\n(٥) المعجم الكبير للطبراني، ٢٢/٣٦٥ رقم٩١٤، وذكره الهيثمي في مجمع الزوائد، ٧/٢٤.\n(٦) مسند أحمد، ٤/٧٦.\n(٧) ترجمته في أسد الغابة، ٦/٢٤٠؛ والإصابة، ٤/١٥٢؛ وقال ابن حجر: «روى\nعن رسول الله - ﷺ - في النهي عن الجمع بين اسمه وكنيته، والجرح والتعديل لابن أبي حاتم، ٩/٤٢١.","vol":"10","page":121},{"text":"فقال: لم أعنك يارسول الله بأبي أنت وأمي، فقال: () لاتجمعوا بين اسمي وكنيتي» .\nرواه ابن منده، عن الحسين بن الحسن، عن أبي حاتم الرازي، عن أبي توبة الربيع بن نافع، عن يزيد بن ربيعة الرحبي، عن غزية بن أبي غزية، عن أبيه به (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٢٩ رقم٨٢٧؛ والآحاد والمثاني لأحمد بن عمر بن الضحاك، ٤/٢٣٢ رقم٢٢١٦؛ وذكره الهيثمي في مجمع الزوائد، ٨/٤٨.","vol":"10","page":122},{"text":"١٢٧٥٧ - عن أبي غزية أن رجلًا كان يقرأ، فنزلت عليه من الظلة أمثال السلاسل فنفرت فرسه، وفزع فلما أصبح ذكر ذلك لرسول الله - ﷺ - فقال: «أما إنك لو ثبت لرأيت عجبًا» (١) .\n\n<span data-type=\"title\" id=toc-5665>٢١٧٦- أبو غليظ بن أمية بن خلف الجمحي </span>(٢)\n١٢٧٥٨ - قال رآني رسول الله - ﷺ - وعلى يدي صرد. فقال: «هذا أول طير صام عاشوراء» .\nرواه أبو داود، وأبو موسى المديني من طريق إسماعيل بن إسحاق الرقي، عن عبد الله بن معاوية الجمحي، عن أبيه، عن جده، عن أبي غليظ (٣) .\n_________\n(١) قال ابن حجر: «عن أبي غزية الأنصاري قال: كان رجل يقرأ فجاءت مثل الظلة فذكر ذلك للنبي - ﷺ - فقال: () أما إنك لو ثبت لرأيت منها عجبًا»، أخرجه أبو نعيم» . انظر: الإصابة، ٤/١٥٢.\n(٢) ترجمته في أسد الغابة، ٦/٢٤٠؛ والإصابة، ٤/١٥٣.\n(٣) الحديث ذكره الخطيب البغدادي أثناء إيراده لترجمة إسماعيل بن إسحاق الرقي في تاريخ بغداد، ٦/٢٩٥.","vol":"10","page":122},{"text":"وفي رواية: عن أبي أمية بن خلف. فالله أعلم.\nوبالجملة فهو حديث منكر جدًا، وفي رواية من لايعرف حاله ولاعينه.","vol":"10","page":123},{"text":"<span data-type=\"title\" id=toc-5666>٢١٧٧- أبو الغوث بن الحصين الخثعمي </span>(١)\nمن الفرع، صحابي.\n١٢٧٥٩ - قال ابن ماجة: حدثنا هشام بن عمار، ثنا الوليد بن مسلم، ثنا عثمان بن عطاء، عن أبيه، عن أبي الغوث بن الحسين -رجل من الفرغ أنه استفتى رسول الله - ﷺ - في حجة كانت على أبيه مات ولم يحج، فقال رسول الله - ﷺ -: «حج عن أبيك» وقال رسول الله - ﷺ -: «وكذلك النذر يقضي عنهم» (٢) .\n١٢٧٦٠ - وقد رواه ابن منده، من طريق هشام بن خالد، عن الوليد، عن عثمان، عن عطاء الخراساني، عن أبي الغوث أنه سأل رسول الله - ﷺ - عن الحج عن الميت؟ فقال: «نعم يحج عن الميت؟. فقالوا: يارسول الله إن كان عليه صوم يصام عنه؟ ويتصدق عنه؟ فقال: «يتصدق عن الرجل، ويصوم عن الرجل ولده، وذو قرابته، والصدقة أفضل» (٣) .\n_________\n(١) ترجمته في: أسد الغابة، ٦/٢٤١؛ والإصابة، ٤/١٥٣؛ والجرح والتعديل لابن أبي حاتم، ٩/٤٢١؛ وتقريب التهذيب لابن حجر، ١/٦٦٤؛ وتهذيب الكمال للمزي، ٣٤/١٨٠.\n(٢) سنن ابن ماجة، ٢/٩٦٩ رقم٢٩٠٥.\n(٣) نصب الراية لأحاديث الهداية لجمال الدين الحنفي، ٣/١٥٨؛ وانظر: السنن الكبرى للبيهقي، ٤/٣٣٥ و٦/٢٧٧.","vol":"10","page":123},{"text":"<span data-type=\"title\" id=toc-5667>حرف الفاء </span>من الكنى\n\n<span data-type=\"title\" id=toc-5668>أبو فاختة </span>(١)\nذكره ابن منده في الصحابة، وإنما روى عن علي حديثًا في فضله، وفاطمة وابنهما.\n_________\n(١) () ... ترجمته في أسد الغابة، ٦/٢٤١.","vol":"10","page":125},{"text":"<span data-type=\"title\" id=toc-5669>٢١٧٨- أبو فاطمة الأزدي </span>(١)\nويقال الدوسي، ويقال: الليثي، قيل: اسمه أنيس، وقيل: عبد الله بن أنيس، سكن الشام، وحديثه في أول المكيين.\n١٢٧٦١ - حدثنا حسن بن موسى، ثنا ابن لهيعة، ثنا الحارث بن يزيد، عن كثير الأعرج الصدفي: سمعت أبا فاطمة - وهو معنا بذي الغواري - يقول: قال رسول الله - ﷺ -: «يا أبا فاطمة، أكثر من السجود، فإنه ليس من مسلم يسجد لله سجدة إلا رفعه الله بها درجة» (٢) .\n١٢٧٦٢ - حدثنا يحيى بن إسحاق، ابنا ابن لهيعة، عن الحارث بن يزيد،\nعن كثير الآعرج، عن أبي فاطمة - قال: قال رسول الله - ﷺ -: «ياأبا فاطمة، أكثر من السجود؛ فإنه ليس من رجل مسلم يسجد لله سجدة إلا رفعه الله بها درجة» (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٤٢؛ والإصابة، ٤/١٥٣.\n(٢) مسند أحمد، ٣/٤٢٨.\n(٣) مسند أحمد، ٣/٤٢٨.","vol":"10","page":125},{"text":"رواه أبو داود، عن قتيبة، عن أبي لهيعة به (١) .\nورواه النسائي، عن هارون بن محمد، عن عيسى بن القاسم بن عن سميع، عن زيد بن أرقم بن واقد، عن كثير بن مرة - أن أبا فاطمة حدثه. فذكره (٢) .\nوقال الهيثم بن حميد: عن زيد بن واقد، عن سليمان بن موسى، عن كثير بن مرة (٣) .\n\nورواه ابن ماجة، من حديث أبي الوليد بن مسلم، عن عبد الرحمن بن ثابت بن أبي ثوبان، عن أبيه، عن مكحول عن كثير بن مرة به (٤) .\n_________\n(١) لم أجده.\n(٢) لم أجده.\n(٣) مسند الشاميين، ٢/٢١٣ رقم١٢١٠.\n(٤) سنن ابن ماجة، ١/٤٥٧ رقم١٤٢٢.","vol":"10","page":126},{"text":"١٢٧٦٣ - حدثنا موسى بن داود، ثنا ابن لهيعة، عن يزيد بن عمرو، عن أبي عبد الرحمن الحبلي، عن أبي فاطمة الأزدي - أو الأسدي - قال: قال النبي - ﷺ -: «يا أبا فاطمة، إن أردت أن تلقاني فأكثر السجود» (١) . تفرد به بهذا الإسناد لأجل هذا الحديث.\n\n<span data-type=\"title\" id=toc-5670>٢١٧٩- أبو فاطمة الضمري </span>(٢)\nقال أبو نعيم: ويقال الأزدي. ثم أورد له حديث فضل السجود\n_________\n(١) مسند أحمد، ٣/٤٢٨.\n(٢) ترجمته في: أسد الغابة، ٦/٢٤٣؛ والإصابة، ٤/١٥٤؛ والطبقات الكبرى لابن سعد، ٧/٥٠٧.","vol":"10","page":126},{"text":"المتقدم من / رواية كثير الأعرج، ثم قال: أبو فاطمة الدوسي، أو الليثي. حديثه عند أولاده.\nقال: هو المتقدم، فصله بعض المتأخرين، وهو ابن منده، ثم قال:","vol":"10","page":127},{"text":"١٢٧٦٤ - حدثنا أحمد بن مقداد، ثنا أبو بكر بن أبي عاصم، حدثني يعقوب ابن كعب الأنطاكي، ثنا ابن وهب عن محمد بن أبي حميد. عن مسلم -مولى الزبير- قال: دخلت على عبد الله بن إياس ٠مولى [أبي] (١) فاطمة [الضمري] (٢) -فحدثني، عن أبيه، عن جده- قال: كنا مع رسول الله - ﷺ - فقال: «من يحب منكم أن يصبح فلايسقم» فابتدرناه فقلنا: نحن، فعرفنا مافي وجهه، فقال: «أتريدون أن تكونوا كالحمير [الصيالة] (٣)، إن الله ليبتلي المؤمن بالبلاء ومايبتليه إلا لكرامته عليه، إن الله يريد أن يبلغه منزلة لم يبلغها بشيء من عمله إلا بما يبتليه فيبلغه [بتلك] (٤) المنزلة» (٥) .\n\n<span data-type=\"title\" id=toc-5671>أبو الفحم الأزدي</span>\nقال أبو جعفر المستغفري: رأى النبي - ﷺ - يدعوا عند أحجار الزيت.\nكذا ذكره الحافظ أبو موسى المديني في كتابه.\n_________\n(١) مابين المعكوفين ساقط من المخطوط، والزيادة من المصادر.\n(٢) مابين المعكوفين ساقط من المخطوط، والزيادة من المصادر.\n(٣) مابين المعكوفين ساقط من المخطوط، والزيادة من المصادر.\n(٤) مابين المعكوفين ساقط من المخطوط، والزيادة من المصادر.\n(٥) الآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٢/٢١٩ رقم٩٧٤؛ والمعجم الكبير للطبراني، ٢٢/٣٢٣ رقم٨١٣، كما ذكره الهيثمي في مجمع الزوائد، ٢/٢٩٣.","vol":"10","page":127},{"text":"<span data-type=\"title\" id=toc-5672>٢١٨٠- أبو فروة الأشجعي </span>(١)\nاسمه نوفل كوفي.\n١٢٧٦٥ - قال أبو نعيم: حدثنا أبو بكر بن خلاد، ثنا الحارث بن أبي أسامة، ثنا العباس بن الفضل الأزرق، ثنا عبد العزيز بن مسلم، ثنا أبو إسحاق، عن أبي فروة - قال: قدمت المدينة، فأتيت رسول الله - ﷺ - فقلت: يارسول الله، علمني شيئًا أقوله إذا اويت إلى فراشي. فقال: إقرأ: ﴿قُلْ ياأَيُهَا الكَافِرُونَ ...﴾ (٢) فإنها براءة من الشرك (٣) .\nوقد رواه / إسرائيل وفطر في جماعة، عن أبي إسحاق - فقالوا: عن فروة، عن أبيه نوفل (٤) .\n\n<span data-type=\"title\" id=toc-5673>٢١٨١- أبو فروة - رجل حجازي </span>(٥)\nوالصحيح: أبو فريعة السلمي. حجازي.\n١٢٧٦٦ - أن رسول الله - ﷺ - قال: «لانسي الله لكم هذا اليوم» .\nرواه أبو نعيم من طريق سوار بن محمد بن الحسن، عن أبيه، عن جده، عن أبي فريعة به.\n_________\n(١) ترجمته في: أسد الغابة، ٦/٢٤٦؛ والإصابة، ٣/٥٧٨.\n(٢) سورة الكافرون، آية (١) .\n(٣) بغية الباحث عن زوائد مسند الحارث للحارث بن أسامة الطوسي، ٢/٩٥٤ رقم١٠٥٣؛ ومسند أبي يعلى، ٣/١٦٩ رقم١٥٩٦.\n(٤) السنن الكبرى للنسائي، ٦/٢٠٠ رقم١٠٦٣٨.\n(٥) ترجمته في: أسد الغابة، ٦/٢٤٦؛ والإصابة، ٤/١٥٥.","vol":"10","page":128},{"text":"<span data-type=\"title\" id=toc-5674>٢١٨٢- أبو فسيلة أو حصيلة </span>(١)\n١٢٧٦٧ - قال أبو بكر بن أبي شيبة: «ثنا زياد بن الربيع، عن عباد بن كثير الشامي، عن إمرأة يقال لها: فسيلة قال: سمعت أبي يقول: سألت رسول الله - ﷺ - أمن العصبية أن يحب الرجل قومه؟ قال: «لا ولكن من العصبية أن يعين الرجل قومه على الظلم» (٢) .\n(آخر حرف الفاء)\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٤٦؛ والإصابة، ٤/١٥٥.\n(٢) الأدب المفرد للبخاري، ص١٤٣؛ وسنن ابن ماجة، ٢/١٣٠٢ رقم٣٩٤٩؛ ومسند أحمد، ٤/١٠٧، ٤/١٦٠؛ والمعجم الكبير للطبراني، ٢٢/٣٨٣ رقم٩٥٥؛ وبغية الباحث عن زوائد مسند الحارث، ٢/٨٢٨ رقم٨٦٩.","vol":"10","page":129},{"text":"<span data-type=\"title\" id=toc-5675>حرف القاف </span>من الكنى","vol":"10","page":131},{"text":"<span data-type=\"title\" id=toc-5676>٢١٨٣- أبو القاسم، مولى أبي بكر </span>(١)\n(مرفوعًا) .\n١٢٧٦٨ - «من أكل من هذه البقلة فلا يقربن مسجدنا حتى يذهب من فيه ريحها» .\nرواه زهير، عن مطرف، عن أبي الجهم، عنه.\nورواه غير واحد، عن مطرف، عن أبي الجهم، عنه، عن أبي بكر. وهو المحفوظ (٢) .\n١٢٧٦٩ - وقال محمد بن فضيل: عن مطرفن عن أبي الجهم، عن أبي القاسم -مولى أبي بكر- قال: ضرب رجل بالسيف أخاه على عهد رسول الله - ﷺ -، فلم يقض له أن يموت. فقال رسول الله - ﷺ - «لقد أردت قتله؟» قال: نعم يارسول الله. قال: «اذهب فعش ماشئت» (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٤٩؛ والإصابة، ٤/١٥٧.\n(٢) المعجم الأوسط للطبراني، ١/٣٦١ رقم٦١٧ من عثبر بن القاسم، وقال الطبراني: «لم يرو هذا الحديث عن مطرف إلا عبثرًا، تفرد به أحمد بن بحر، ولايروى عن أبي بكر إلا بهذا الإسناد.\n(٣) الإصابة، ٤/١٥٧.","vol":"10","page":131},{"text":"<span data-type=\"title\" id=toc-5677>٢١٨٤- أبو قتادة الأنصاري </span>(١)\nالحارث بن ربيعي - فارس رسول الله - ﷺ -.\nقيل اسم أبي قتادة: الحارث، وقيل: عمرو، وقيل: النعمان بن ربعي بن بلدمة ابن حاس بن سنان بن عبيد بن كعب بن مسلمة السلمي.\nشهد أحدًا ومابعدها، ولايصح شهوده.\nوكانت وفاته سنة أربع وخمسين على الصحيح، وقد جاوز السبعين. وقيل: إنه توفي ثمان وثلاثين والأول أصح، ثم قيل: إنه توفي بالمدينة، وقيل: بالكوفة، وصلى عليه عليّ - ﵁ - (قاله الهيثم بن عدي، وغير واحد) فعلى هذا تكون وفاته قبل\nالأربعين، وقد قال فيه رسول الله - ﷺ - يوم ذي قرد: «خير فرساننا اليوم أبو قتادة، وخير رجالتنا سلمة بن الأكوع» .\n١٢٧٧٠ - وقال أبو سعيد الخدري: أخبرني من هو خير مني أبو قتادة - أن رسول الله - ﷺ - قال لعمار: «تقتلك الفئة الباغية» .\nحديثه في ثاني الأنصار (٢) .\n_________\n(١) ترجمته في: أسد الغابة، ٦/٢٥٠؛ وسير أعلام النبلاء، ٢/٤٤٩؛ والطبقات الكبرى لابن سعد، ٦/١٥؛ وتاريخ الإسلام، ٢/١٨٨؛ وتهذيب التهذيب، ١٢/٢٠٤.\n(٢) مسند أحمد، ٤/٣٨٣.","vol":"10","page":132},{"text":"<span data-type=\"title\" id=toc-5678>أنس بن مالك عن أبي قتادة</span>","vol":"10","page":133},{"text":"١٢٧٧١ - أن رسول الله - ﷺ - قال: «الآفات بعد المائتين» .\nرواه ابن ماجة -في الفتن-عن الحسن بن علي الخلال، عن عون بن عمارة، عن عبد الله بن المثنى بن ثمامة بن عبد الله بن أنس بن مالك، عن أبيه، عن جده أنس (١) .\nقال شيخنا: وقع في سنن ابن ماجة، والصواب أن ثمامة أخو المثنى لا أبوه. والله تعالى أعلم.\n\n<span data-type=\"title\" id=toc-5679>إياس بن حرملة الشيباني عن أبي قتادة</span>\n١٢٧٧٢ - أن رسول الله - ﷺ - قال: «صوم يوم في سبيل الله خير من الدنيا. وصوم يوم عاشوراء يكفر السنة الماضية. وصوم يوم عرفة يكفر السنة الماضية والمستقبلة» .\nرواه النسائي، من حديث سفيان الثوري، عن منصور، عن مجاهد، عن موسى ابن عبد الرحمن، عن حسين بن علي عن زائدة، عن منصور عن أبي الخليل-كلاهما- عن إياس (٢) .\nوفي رواية: عن حرملة بن إياس، عنه (٣) .\nوسيأتي من رواية عبد الله بن أبي قتادة، عن أبيه.\n_________\n(١) سنن ابن ماجة، ٢/١٣٤٨ رقم٤٠٥٧.\n(٢) السنن الكبرى للنسائي، ٢/١٥٠ رقم٢٧٩٦.\n(٣) السنن الكبرى للبيقهي، ٤/٢٨٣ رقم٨١٦٥؛ والمنتخب من مسند عبد بن حميد، ص٩٧، رقم١٩٤.","vol":"10","page":133},{"text":"<span data-type=\"title\" id=toc-5680>جابر بن عبد الله الأنصاري، عنه</span>","vol":"10","page":134},{"text":"١٢٧٧٣ - حدثنا حسين بن موسى وموسى بن داود - قالا: ثنا ابن لهيعة، ثنا أبو الزبير، عن جابر، عن أبي قتادة أنه أتى النبي - ﷺ - وهو يبول مستقبل القبلة.\nحدثنا يحيى، ثنا إسحاق -يعني ابن الطباع- مثله. قال أخبرني أبو قتادة.\nورواه الترمذي عن قتيبة، عن ابن لهيعة (١) .\nوقد رواه أبان بن صالح، عن مجاهد، عن النبي - ﷺ - وقد مضى (٢) .\n\n<span data-type=\"title\" id=toc-5681>حرملة بن إياس، عنه</span>\nويقال: إياس بن حرملة. كما تقدم.\n١٢٧٧٤ - حدثنا يحيى بن سعيد، ثنا سفيان، عن منصور، عن مجاهد، عن حرملة بن غياس، عن أبي قتادة - قال: قال رسول الله - ﷺ -: «صوم يوم عرفة يكفر سنتين: ماضية ومستقبلة، وصوم عاشوراء يكفر سنة ماضية» (٣) .\n١٢٧٧٥ - حدثنا عبد الرزاق، ابنا سفيان، عن منصور، عن\n_________\n(١) جامع الترمذي، ١/١٥ رقم١٠.\n(٢) جامع الترمذي، ١/١٥ رقم٩؛ وسنن ابن ماجة، ١/١١٧ رقم٣٢٥؛ والمستدرك على الصحيحين للحاكم، ١/٢٥٧ رقم٥٥٢؛ والمنتقى من السنن المسندة للنيسابوري، ص٢٠ رقم ٣١.\n(٣) مسند أحمد، ٥/٢٩٦.","vol":"10","page":134},{"text":"مجاهد، عن حرملة بن إياس الشيباني، عن أبي قتادة عن النبي - ﷺ - قال: «صوم يوم عرفة كفارة سنتين: ماضية ومستقبلة، وصوم يوم عاشوراء كفارة سنة» (١) .\nكذا رواه النسائي عن محمود بن غيلان عن عبد الرزاق به (٢) .\nومن حديث سفيان الثوري به. كما تقدم (٣) .\nوقد تقدم من طريق الثوري، عن إياس بن حرملة واسمه صالح ابن أبي مريم.\n_________\n(١) مسند أحمد، ٥/٣٠٤.\n(٢) السنن الكبرى للنسائي، ٢/١٥٣ رقم٢٨١٣، ولعله يقصد «غيلان بن جرير»، وهو: غيلان بن جرير المعولي، بصري، ثقة، ترجمته في: معرفة الثقات، ٤/٢٠٢، وقد روى هذا الحديث عن عبد الله بن معبد عن أبي قتادة.\n(٣) السنن الكبرى للنسائي، ٢/١٧٠ رقم٢٧٩٦.","vol":"10","page":135},{"text":"١٢٧٧٦ - حدثنا عفان، ثنا همام قال: سئل عطاء بن أبي رباح -وأنا شاهد- عن الفضل في صوم يوم عرفة؟ فقال: جاء هذا من قبلكم ياأهل العراق، حدثنيه أبو الجليل بن حرملة بن إياس، عن أبي قتادة أن النبي - ﷺ - قال كلمة تشبه عدل، قال: «صوم عرفة بصوم سنتين، وصوم عاشوراء بصوم سنة» (١) .\n١٢٧٧٧ - حدثنا سفيان. قال: سمعناه من داود بن شابور، عن أبي قزعة، عن أبي الخليل، عن أبي حرملة، عن أبي قتادة قال: صيام عرفة يكفر السنة والتي تليها، وصيام عاشوراء يكفر سنة. لم يرفعه\n_________\n(١) مسند أحمد، ٥/٣٠٧.","vol":"10","page":135},{"text":"سفيان لنا، وهو مرفوع (١) .\nحدثنا عبد الله، ثنا به نصر بن علي، ثنا سفيان. فقال: عن النبي - ﷺ -.\nوكذا رواه النسائي، عن منصور بن جويرية. والحسين بن عيسى، وهارون بن عبد الله -ثلاثتهم- عن سفيان بن عيينة به.\nورواه النسائي -أيضًا- عن محمد بن عبيد الله، عن الحسن بن بشر، عن نمير، عن أبي الزبير، عن [أبي] (٢) الخليل، عن أبي حرملة، عن أبي قتادة به (٣) .\nوقد روى عن أبي الخليل، عن أبي قتادة نفسه (٤) . وعن عبد الله بن أبي قتادة، عن أبيه (٥) .\n\n<span data-type=\"title\" id=toc-5682>سعيد بن المسيب، عن أبي قتادة</span>\n_________\n(١) مسند أحمد، ٥/٢٩٦؛ ومسند الحميدي، ١/٢٠٥ رقم٤٢٩.\n(٢) ساقط من المخطوط.\n(٣) السنن الكبرى للنسائي، ٢/١٥٢ رقم٢٨٠٥.\n(٤) السنن الكبرى للنسائي، ٢/١٥١ رقم٢٨٠٢.\n(٥) مسند أحمد، ٥/٢٩٦.","vol":"10","page":136},{"text":"١٢٧٧٨ - رواه أبو داود وابن ماجة، عن حديث بقية بن الوليد، عن ضبارة ابن عبد الله بن أبي السليل الألهاني، دويد بن نافع، عن الزهري - قال: قال سعيد ابن المسيب، عن أبي قتادة، عن النبي - ﷺ - قال","vol":"10","page":136},{"text":"الله تعالى: (افترضت على أمتك خمس صلوات ...) (١) .\n\n<span data-type=\"title\" id=toc-5683>صالح بن أبي مريم، عن أبي قتادة</span>\n_________\n(١) سنن أبي داود، ١/١١٧ رقم٤٣٠؛ وسنن ابن ماجة، ١/٤٥٠ رقم١٤٠٣.","vol":"10","page":137},{"text":"١٢٧٧٩ - رواه أبو داود: لم يسمع منه، أن النبي - ﷺ - كره الصلاة نصف النهار إلا يوم الجمعة.\nرواه أبو داود، من طريق ليث بن أبي سليم، عن مجاهد، عن الخليل به. ثم قال: وهذا مرسل ومجاهد أكبر من أبي الخليل (١) .\nوحديثه عنه في يوم عاشوراء ويوم عرفة.\nورواه النسائي، من طريق ابن أبي ليلى، عن عطاء بن أبي الخليل عنه (٢) .\nومن طريق شريك، عن منصور، عن أبي الخليل، عنه به. وفيه اختلاف كثير قد تقدم التنبيه على بعضه في ترجمة إياس بن حرملة، وحرملة إياس. فالله أعلم.\n_________\n(١) سنن أبي داود، ١/٢٨٤ رقم١٠٨٣.\nقال ابن حجر في تلخيص الحبير في أحاديث الرافعي الكبير، ١/١٨٩: «حديث روى أنه - ﷺ - كره الصلاة نصف النهار إلا يوم الجمعة، وقال إن جهنم تسجر إلا يوم الجمعة، أبو داود وا_لأثرم من حديث ابي قتادة، وقال: مرسل _أبو خليل لم يسمع من أبي قتادة، وفيه ليث بن أبي سليم، وهو ضعيف. قال الأثرم: قدم أحمد جابر الجعفي عليه في صحة الحديث.\n(٢) السنن الكبرى للنسائي، ٢/١٥٢ رقم٢٨٠٨.","vol":"10","page":137},{"text":"<span data-type=\"title\" id=toc-5684>عبد الله بن أبي رباح، عنه</span>\nهذا موضعه، ولكن سيأتي بعد عبد الله بن أبي قتادة.\n\n<span data-type=\"title\" id=toc-5685>ابنه عبد الله، عنه</span>","vol":"10","page":138},{"text":"١٢٧٨٠ - حدثنا إسماعيل، ثنا هشام الدستوائي، حدثني يحيى ابن أبي\nكثير، عن عبد الله بن أبي قتادة، عن أبيه -قال: كان رسول الله - ﷺ - يؤمنا\nيقرأ بنا في الركعتين الأوليتين من صلاة الظهر، ويسمعنا الآية أحيانًا،\nويطول في الأولى، ويقصر في الثانية، وكان يفعل ذلك في صلاة الصبح [يطول\nفي الأولى ويقصر في الثانية] (١) . وكان يقرأ بنا في الركعتين الأوليتين من\nصلاة العصر (٢) .\nرواه البخاري (٣)، ومسلم (٤)، وابن ماجة (٥)، [عن يحيى بن حرملة] (٦)\nمن طريق يحيى بن أبي كثير به (٧) .\n_________\n(١) ساقط من المخطوط.\n(٢) مسند أحمد، ٥/٢٩٥، ٥/٣٠١؛ والسنن الكبرى للنسائي، ١/٣٣٦ رقم١٠٤٨؛ والمجتبي من السنن للنسائي، ٢/١٦٥ رقم٧٩٦.\n(٣) صحيح البخاري، ١/٢٤٦ رقم٧٢٥، ٧٢٨، ١/٢٦٩ رقم٧٤٣، ١/٢٧٠ رقم٧٤٥، ٧٤٦.\n(٤) صحيح مسلم، ١/٣٣٣ رقم٤٥١.\n(٥) سنن ابن ماجة، ١/٢٦٨ رقم٨١٩، ١/٢٧١ رقم٨٢٩.\n(٦) مابين المعكوين زيادة في المخطوط لاداعي لها.\n(٧) سنن أبي داود، ١/٢١٢ رقم٧٩٨، ٧٩٩؛ وسنن الدارمي، ١/٣٣٥ رقم١٢٩١، ١/٣٣٦ رقم١٢٩٣؛ ومسند أحمد، ٥/٢٩٥، ٢٩٧، ٣٠٠، ٣٠٥، ٣٠٧، ٣٠٨، ٣٠٩، ٣١٠، ٣١١.","vol":"10","page":138},{"text":"١٢٧٨١ - حدثنا عبد الأعلى، عن معمر، عن يحيى بن أبي كثير، عن عبد الله ابن أبي قتادة -أن نبي الله - ﷺ - نهى أن يخلط شيء منه بشيء. ولكن لينتبذ كل واحد منهما على حده (١) .\nرواه الجماعة إلا الترمذي، من حديث يحيى بن أبي كثير (٢) .\n١٢٧٨٢ - حدثنا عبد الوهاب الثقفي، عن أيوب، عن يحيى بن أبي كثير، عن أبي قتادة / عن أبيه - أن النبي - ﷺ - نهى أن يتنفس في الإناء، أو يمس ذكره بيمينه، أو يستطب بيمينه (٣) .\nرواه الجماعة من طرق، عن ابن أبي كثير به (٤) .\n١٢٧٨٣ - حدثنا إسماعيل بن الحجاج بن أبي عثمان، حدثني يحيى بن أبي كثير، عن عبد الله بن أبي قتادة: عن أبيه. قال كان رسول الله - ﷺ - يسمعنا الآية في الظهر والعصر أحيانًا.\n_________\n(١) مسند أحمد، ٥/٢٩٥.\n(٢) صحيح البخاري، ٥/٢١٢٦ رقم٥٢٨٠؛ وصحيح مسلم، ٣/١٥٧٥؛ وسنن أبي داود، ٣/٣٣٣ رقم٣٧٠٤؛ والمجتبي من السنن للنسائي، ٨/٢٩٢ رقم٥٥٦٦؛ والسنن الكبرى للنسائي، ٤/١٨٣ رقم٧٦٩٨؛ وسنن ابن ماجة، ٢/١١٢٥ رقم٣٣٩٧؛ ومسند أحمد، ٥/٣٠٩، ٣١٠.\n(٣) مسند أحمد، ٥/٢٩٥.\n(٤) صحيح البخاري، ١/٦٩ رقم١٥٢؛ وصحيح مسلم، ١/٢٢٥ رقم٢٦٧؛ وسنن أبي داود، ١/٨ رقم٣١؛ وجامع الترمذي، ١/٢٣ رقم١٥؛ والسنن الكبرى للنسائي، ١/٧٢ رقم٤١؛ والمجتبى من السنن للنسائي، ١/٢٥ رقم٢٥، ١/٤٣ رقم٤٧، ٤٨؛ وسنن ابن ماجة، ١/١١٣ رقم٣١٠؛ والسنن الكبرى للبيقهي، ١/١١٢ رقم٥٤٢، ٥٤٣، ٧/٢٨٣ رقم١٤٤٣؛ وصحيح ابن خزيمة، ١/٣٨ رقم٦٨، ١/٤٣ رقم٧٨، ٧٩؛ ومسند أحمد، ٤/٣٨٣، ٥/٢٩٥، ٢٩٦، ٣٠٠، ٣٠٩، ٣١٠، ٣١١؛ ومسند الحميدي، ١/٢٠٥ رقم٤٢٨.","vol":"10","page":139},{"text":"١٢٧٨٤ - حدثنا يزيد بن هارون، ثنا يحيى بن سعيد - أن ابن أبي سعيد المقبري أخبره - أن عبد الله بن أبي قتادة أخبره أن نبي الله - ﷺ - سأله رجل فقال: يارسول الله أرأيت إن قتلت في سبيل الله محتسبًا مقبلًا غير مدبر كفر الله به خطاياي، قال رسول الله - ﷺ -: «إن قتلت في سبيل الله صابرًا محتسبًا مقبلًا غير مدبر كفر الله به خطاياك» ثم أن النبي - ﷺ - لبث ماشاء الله. ثم سأله الرجل، فقال: يارسول الله، أرأيت إن قتلت في سبيل الله صابرًا محتسبًا مقبلًا غير مدبر كفر الله عني خطاياي؟ فقال رسول الله - ﷺ -: «إن قتلت في سبيل الله وأنت صار محتسب مقبل غير مدبر كفر الله عنك خطاياك إلا الدين. كذا قال لي جبريل» (١) .\nرواه مسلم عن أبي بكر بن أبي شيبة ومحمد بن المثنى كلاهما عن يزيد بن هارون به (٢) .\nرواه مسلم أيضًا والترمذي والنسائي، عن قتيبة، عن الليث (٣) .\nوالنسائي أيضًا من حديث مالك ثلاثتهم عن يحيى بن سعيد الأنصاري به.\nوقال الترمذي: حسن صحيح.\n١٢٧٨٥ - حدثنا يزيد بن هارون، ثنا محمد بن عمرو، عن سعيد بن أبي سعيد المقبري، عن عبد الله بن أبي قتادة، عن أبيه - قال: أتى\n_________\n(١) مسند أحمد، ٥/٢٩٧، ٣٠٨؛ وموطأ مالك، ٢/٤٦١ رقم٩٨٦؛ والآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٣/٤٣٧ رقم١٨٧٣.\n(٢) صحيح مسلم، ٣/١٥٠١ رقم١٨٨٥.\n(٣) السنن الكبرى للنسائي، ٣/٢٣ رقم٤٣٦٤.","vol":"10","page":140},{"text":"النبي - ﷺ - بجنازة ليصلي عليها، فقال: «عليه دين» قالوا: نعم، دينارين، قال: «أترك لهما وفاء؟ قالوا: لا. قال: «صلوا على ميتكم) . قال أبو قتادة: هما علىّ يارسول الله. فصلى عليه رسول الله - ﷺ -. تفرد به من رواية سعيد، عن ابن أبي قتادة (١) .\n_________\n(١) مسند أحمد، ٥/٢٩٧.","vol":"10","page":141},{"text":"١٢٧٨٦ - حدثنا عبد الرحمن، عن سفيان، عن عبد العزيز بن رفيع، عن عبد الله ابن أبي قتادة، عن أبيه - قال: قال رسول الله - ﷺ -: «لاتسبوا الدهر، فإن/ الله هو الدهر» (١) . تفرد به من هذا الوجه، وهو على شرط مسلم (٢) .\nفقد روى مسلم -في صحيحه- حديث عبد العزيز بن رفيع، عن عبد الله بن أبي قتادة، عن أبيه (قصة الحمار الوحشي) .\n١٢٧٨٧ - حدثنا عبد الصمد، ثنا همام، ثنا يحيى بن أبي كثير، عن عبد الله بن أبي قتادة، عن أبيه - أنه شهد النبي - ﷺ - صلى على ميت، فسمعته يقول: «اللهم اغفر لحينا، وميتنا، وشاهدنا، وغائبنا، وكبيرنا وصغيرنا، وذكرنا، وأنثانا» (٣) .\nقال يحيى: وزاد فيه أبو سلمة: «اللهم من أحييته منا فأحيه على الإسلام، ومن توفيته منا فتوفه على الإيمان» (٤) .\nرواه النسائي من حديث همام. وقد روى، عن يحيى بن أبي\n_________\n(١) مسند أحمد، ٥/٢٩٩.\n(٢) مسند أحمد، ٥/٢٩٩؛ وبغية الحارث عن زوائد الحارث، ٢/٨٣٠ رقم٨٧١.\n(٣) مسند أحمد، ٥/١٧٠.\n(٤) مسند أحمد، ٥/٢٩٩.","vol":"10","page":141},{"text":"كثير، عن إبراهيم الأشهلي، عن أبيه، وعن يحيى بن أبي سلمة، عن أبيه، عن عائشة (١) .\nوعنه، عن يحيى بن أبي سلمة مرسلًا (٢) .\n_________\n(١) السنن الكبرى للنسائي، ٦/٢٦٦ رقم١٠٩١٨؛ والسنن الكبرى للبيهقي، ٤/٤١.\n(٢) سنن أبي داود، ٣/٢١١ رقم٣٢٠١.","vol":"10","page":142},{"text":"١٢٧٨٨ - حدثنا يعقوب، ثنا أبي، عن أبيه حدثني عبد الله بن أبي قتادة، عن أبيه- قال: كان رسول الله - ﷺ - إذا دعي لجنازة سأل عنها، فإن أثنى عليها خير قام فصلى عليها، وإن أثنى عليها غير ذلك. قال لأهلها «شأنكم بها»، لم يصل عليها (١) .\nحدثنا أبو النضر، ثنا إبراهيم بن سعد، حدثني أبي، عن عبد الله بن أبي قتادة عن أبيه.. فذكر نحوه (٢) . تفرد به من هذين الوجهين.\n١٢٧٨٩ - حدثنا أبو سعيد مولى بني هاشم ثنا ابن لهيعة، ثنا عبد الله بن أبي جعفر عن ابن أبي قتادة، عن أبي قتادة أن رسول الله - ﷺ - قال: «من قعد على فراش معصية، قيض الله له يوم القيامة ثعبانًا» (٣) . تفرد به.\n١٢٧٩٠ - حدثنا أبو هاشم سعيد، ثنا عبد الصمد بن محمد، عن أسيد، عن عبد الله بن أبي قتادة، عن أبيه أن رسول الله - ﷺ - قال: «من ترك الجمعة ثلاث مرات من غير ضرورة طبع على قلبه» (٤) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٢٩٩.\n(٢) مسند أحمد، ٥/٣٠٠.\n(٣) مسند أحمد، ٥/٣٠٠؛ وذكره الهيثمي في مجمع الزوائد، ٦/٢٥٨.\n(٤) مسند أحمد، ٥/٣٠٠.","vol":"10","page":142},{"text":"١٢٧٩١ - حدثنا أبو المغيرة ومحمد بن مصعب - قالا: ثنا الأوزاعي، حدثني يحيى، عن عبد الله بن أبي قتادة، عن أبيه أن النبي - ﷺ - قال: «الرؤيا الصالحة من الله، والحلم من الشيطان؛ فإذا حلم أحدكم حلمًا يخافه، فليبصق عن شماله ثلاث مرات، وليتعوذ بالله من الشيطان فإنها لاتضره» (١) .\nرواه البخاري ومسلم والنسائي -في اليوم والليلة- من طريق الأوزاعي به (٢) .\nوالبخاري من حديث ابن أبي سلمة وعبد الله بن أبي قتادة كلاهما عن أبي قتادة، عن النبي - ﷺ - مثله (٣) .\n١٢٧٩٢ - حدثنا إسماعيل، عن [هشام] (٤) الدستوائي [ثنا يحيى بن أبي كثير] (٥)، عن عبد الله بن أبي قتادة، عن أبيه -قال: أحرم النبي - ﷺ - عام الحديبية. ولم يحرم أبو قتادة. قال: وحدث رسول الله - ﷺ - أن عدوًا بفيقة فانطلق رسول الله - ﷺ - فبينما أنا مع أصحابي فضحك بعضهم إلى بعض، فنظرت فإذا أنا بحمار وحش فاستعنتهم فأبوا أن يعينوني فحملت عليه فأثبته، فأكلنا من لحمه. وخشينا أن نقتطع فانطلقت أطلب رسول الله - ﷺ - فجعلت أرفع رأسي شأوا وأسير شأوًا، ولقيت رجلًا من بني غفار في جوف الليل، فقلت: أين تركت رسول\n_________\n(١) مسند أحمد، ٥/٣٠٠.\n(٢) صحيح البخاري، ٣/١١٩٨ رقم٣١١٨؛ والسنن الكبرى للنسائي، ٦/٢٢٣ رقم١٠٧٣٢.\n(٣) صحيح البخاري، ٦/٢٥٧١، ٢٥٧١ رقم٦٥٨٣، ٦٦٠٣.\n(٤) زيادة من مسند أحمد.\n(٥) زيادة من مسند أحمد.","vol":"10","page":143},{"text":"الله - ﷺ -؟ فقال: تركته وهو بتعهن وهو مما يلي السقيا فأدركته، فقلت: يارسول الله، إن أصحابك يقرءونك السلام ورحمة الله وقد خشوا أن يقتطعوا دونك فانتظرهم. قلت: وقد أصبت حمار وحش وعندي منه فاضلة. فقال للقوم: «كلوا» وهم محرمون (١) .\nرواه البخاري ومسلم والنسائي وابن ماجة. من طرق عن عبد الله بن أبي قتادة به مطولًا (٢) .\n_________\n(١) مسند أحمد، ٥/٣٠١؛ وسنن الدارمي، ٢/٥٩ رقم١٨٢٦.\n(٢) صحيح البخاري، ٢/٦٤٧ رقم١٧٢٥، ١٧٢٦؛ وصحيح مسلم، ٢/٨٥١، ٨٥٢، ٨٥٣؛ والمجتبي من السنن للنسائي، ٥/١٨٥ رقم٥٨٢٤؛ وسنن ابن ماجة، ٢/١٠٣٣ رقم٣٠٩٣.","vol":"10","page":144},{"text":"١٢٧٩٣ - حدثنا محمد بن جعفر، ثنا شعبة، سمعت عثمان بن عبد الله بن موهب يحدث، عن عبد الله بن أبي قتادة، عن أبيه -أن النبي - ﷺ - أتى برجل من الأنصار ليصلي عليه، قال: صلوا على صاحبكم فإن عليه دين» فقال أبو قتادة: هو عليّ يارسول الله - قال: «بالوفاء؟» قال: بالوفاء. فصلى عليه، وإنما كان عليه ثمانية عشر أو تسعة عشر درهما (١) .\nرواه الترمذي والنسائي وابن ماجة، من حديث عثمان بن عبد الله بن موهب، وقال الترمذي: حسن صحيح (٢) .\n_________\n(١) مسند أحمد، ٥/٣٠١.\n(٢) جامع الترمذي، ٣/٣٨١ رقم١٠٦٩؛ والمجتبى من السنن للنسائي، ٤/٦٥ رقم١٩٦٠؛ وسنن ابن ماجة، ٢/٨٠٤ رقم٢٤٠٧؛ وسنن الدارمي، ٢/٣٤١ رقم٢٥٩٣.","vol":"10","page":144},{"text":"١٢٧٩٤ - حدثنا بهز، ثنا شعبة، أخبرني عثمان بن عبد الله بن موهب، سمعت عبد الله بن أبي قتادة يحدث، عن أبيه فذكر مثله - إلا أنه قال: (فقال قتادة، أنا كافل به. قال: بالوفاء؟ قال: بالوفاء) (١) .\n١٢٧٩٥ - حدثنا [أحمد بن] (٢) حجاج، ثنا عبد الله بن المبارك، حدثني الأوزاعي، عن يحيى بن أبي كثير، عن عبد الله بن أبي قتادة، عن أبيه، عن النبي - ﷺ - قال: «إني لأقوم في الصلاة، فأريد أن أطول فيها، فاسمع بكاء الصبي، فأجوز في صلاتي كراهة أن أشق على أمّه» (٣) .\nرواه البخاري. وابوداود والنسائي، وابن ماجة، من حديث الأوزاعي به (٤) .\n١٢٧٩٦ - حدثنا عبيدة بن حميد، حدثني عبد العزيز بن رفيع، عن ابن أبي قتادة، عن أبيه -قال: كنت مع نفر من أصحاب رسول الله - ﷺ - فكانوا محرمين إلا رجلًا واحدًا، فبصر صيدًا، فأخذ سوطًا فحمل عليه فاصطاده، فأكل منه وأكلنا، ثم تزودنا منه، فلما أتينا النبي - ﷺ - قلنا: يارسول الله، إن فلانًا كان محلًا، أو حلالًا، فأصاب صيدًا، وأنه أكل منه وأكلنا معه ومعنا منه فقال لهم النبي - ﷺ -: «كلوا» (٥) .\n_________\n(١) مسند أحمد، ٥/٣٠٢.\n(٢) زيادة من مسند أحمد.\n(٣) مسند أحمد، ٥/٣٠٥.\n(٤) صحيح البخاري، ١/٢٩٦ رقم٨٣٠؛ وسنن أبي داود، ١/٢٠٩ رقم٧٨٩؛ والمجتبي من السنن للنسائي، ٢/٩٥ رقم٨٢٥؛ وسنن ابن ماجة، ١/٣١٧ رقم٩٩١.\n(٥) مسند أحمد، ٥/٣٠٥.","vol":"10","page":145},{"text":"رواه مسلم، من حديث عبد العزيز (١) .\n_________\n(١) مسند أحمد، ٥/٣٠٦.","vol":"10","page":146},{"text":"١٢٧٩٧ - حدثنا حسن بن موسى، وحسين بن محمد -قالا: ثنا شيبان، عن يحيى بن أبي كثير، عن عبد الله بن أبي قتادة، عن أبيه -قال: بينما نحن نصلي مع رسول الله - ﷺ - إذ سمع جلبة رجال، فلما صلى دعاهم فقال: «ماشأنكم؟» قالوا: يارسول الله، استعجلنا إلى الصلاة. قال: «فلا تفعلوا إذا أتيتم الصلاة فأتوا وعليكم السكينة. فما أدركتم فصلوا. وماسبقتم فأتموا» (١) .\nرواه البخاري ومسلم، من حديث شيبان (٢) .\nرواه مسلم: ومعاوية بن سلام -كلاهما- عن يحيى بن أبي كثير به.\n١٢٧٩٨ - حدثنا سريج بن النعمان، ثنا همام، ثنا هشيم، عن الحسن بن عبد الرحمن، ثنا عبد الله بن أبي قتادة الأنصاري، عن أبيه -قال: سرنا مع رسول الله - ﷺ - ونحن في سفر ذات ليلة، فقلنا: يارسول الله، لو عرست. فقال: «إني أخاف أن تناموا عن الصلاة، فمن يوقظنا» فقال بلال: أنا يارسول الله فعرس بالقوم. فاضطجعنا. فاستند بلال إلى راحلته، فغلبته عيناه. واستيقظ رسول الله - ﷺ - وقد طلع حاجب الشمس. فقال: «يابلال، أين ماقلت لنا؟» فقال: يارسول\n_________\n(١) صحيح البخاري، ١/٢٢٨ رقم٦٠٩.\n(٢) صحيح مسلم، ١/٤٢١ رقم٦٠٣؛ وصحيح ابن حبان، ٥/٥٢١ رقم٢١٤٧؛ وصحيح ابن خزيمة، ٣/٧١ رقم٢١٤٤؛ والسنن الكبرى للبيهقي، ٢/٢٩٨.","vol":"10","page":146},{"text":"الله، والذي بعثك بالحق، ماألقيت على نومة مثلها. فقال النبي - ﷺ -: «وإن الله قبض أرواحكم حين شاء، وردها عليكم حين شاء» ثم أمرهم فانتشروا / لحاجتهم، وتوضأوا. فارتفعت الشمس، فصلى بهم الفجر (١) .\nرواه البخاري. ومسلم والنسائي. من حديث الحصين به (٢) .\n_________\n(١) مسند أحمد، ٥/٣٠٧.\n(٢) صحيح البخاري، ١/٢١٤ رقم٥٧٠، ٣/١٣٠٨ رقم٣٣٧٨؛ وصحيح مسلم، ١/٤٧٤ رقم٦٨٢؛ والمجتبى من السنن للنسائي، ٢/١٠٥ رقم٨٤٦.","vol":"10","page":147},{"text":"١٢٧٩٩ - حدثنا يزيد بن هارون، ابنا سليمان التيمي -قال: حدثت عن عبد الله بن أبي قتادة، عن أبيه -أن رسول الله - ﷺ - قال: «تقرأون خلفي؟» قالوا: نعم، قال: «فلاتفعلوا إلا بأم القرآن» (١) . تفرد به.\n١٢٨٠٠ - حدثنا عثمان بن عمر، أن ابن أبي ذئب، عن سعيد المقبري، عن ابن أبي قتادة، عن أبيه -أن رسول الله - ﷺ - توضأ، ثم صلى بأرض سعد عن أصل الحرة. عند بيوت السقيا، ثم قال: اللهم إن إبراهيم خليلك وعبدك ونبيك دعاك لأهل مكة، وأن محمد عبدك ورسولك أدعوك لأهل المدينة مثل مادعاك به إبراهيم لأهل مكة، أدعوك أن تبارك لهم في صاعهم ومدهم. اللهم حبب إلينا المدينة كما حببت إلينا مكة. واجعل مابها من وباء بجم. «اللهم إني حرمت مابين لابيتها كما حرمت على لسان إبراهيم الحرم» (٢) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣٠٨.\n(٢) مسند أحمد، ٥/٣٠٩.","vol":"10","page":147},{"text":"١٢٨٠١ - حدثنا معمر بن سليمان هو الرقي -ثنا الحجاج، عن قتادة، عن عبد الله بن أبي قتادة، عن أبيه -أنه وضع له وضوء، فولغ فيه السنور، فأخذ يتوضأ، فقالوا: ياأبا قتادة، قد ولغ فيه السنور فقال: سمعت رسول الله - ﷺ - يقول: «السنور من أهل البيت، وأنه من الطوافين أو الطوافات عليكم» (١) . تفرد به.\n١٢٨٠٢ - حدثنا محمد بن النوشجان أبو جعفر السويدي، ثنا الوليد بن مسلم، عن الأوزاعي، عن يحيى بن أبي كثير عن عبد الله بن أبي قتادة، عن أبيه -قال: قال رسول الله - ﷺ -: «أسوأ الناس سرقة الذي يسرق في صلاته» قالوا: يارسول الله، وكيف يسرق من صلاته؟ قال: لايتم ركوعها ولاسجودها» أو قال: «لايقيم صلبه في الركوع والسجود» (٢) . تفرد به.\n١٢٨٠٣ - وحدثنا هشام وشيبان -جميعًا- عن يحيى بن أبي كثير، عن عبد الله ابن أبي قتادة، عن أبيه -قال: قال رسول الله - ﷺ -: «إذا أقمت الصلاة فلاتقوموا حتى تروني وعليكم السكينة» (٣) .\n١٢٨٠٤ - وحدثني عبد الله بن أبي طلحة -أن النبي - ﷺ - قال: «إذا أكل أحدكم فلايأكل بشماله، وإذا شرب فلايشرب بشماله، وإذا أعطى فلايعطي بشماله» (٤) .\n_________\n(١) مسند أحمد، ٥/٣٠٩.\n(٢) مسند أحمد، ٥/٣١٠.\n(٣) صحيح البخاري، ١/٢٢٨ رقم٦١١، ٦١٢؛ والسنن الكبرى للنسائي، ١/٢٨٢ رقم٨٦٥؛ والمجتبي من السنن للنسائي، ٢/٨١ رقم٧٩٠؛ ومسند أحمد، ٥/٣٠٩؛ وسنن الدارمي، ١/٣٢٢ رقم١٢٦١.\n(٤) مسند أحمد، ٥/٣٨٣.","vol":"10","page":148},{"text":"(حديث آخر)","vol":"10","page":149},{"text":"١٢٨٠٥ - عن عبد الله بن أبي قتادة، عن أبيه -أن رسول الله - ﷺ - قال: «من سره أن ينجيه الله من كرب يوم القيامة، فلينفس عن معسر أو ليضع عنه» .\nرواه مسلم، من حديث أيوب، عن يحيى بن أبي كثير، عن عبد الله بن أبي قتادة به - وفيه قصة (١) .\n(حديث آخر)\n١٢٨٠٦ - رواه النسائي وابن ماجة، عن إسماعيل، عن عبد الله بن أبي قتادة، عن أبيه أن رسول الله - ﷺ - قال: «خير مايخلف الرجل من بعده ثلاثًا ولد صالح يدعوا له، وصدقة تجري عليه يبلغه أجرها، وعلم يعمل به بعده» .\nهذا لفظ ابن ماجة (٢) .\nقال أبو الحسن علي بن إبراهيم بن سلمة بن بحر القطاف الرازي، عن ابن ماجة.\n(حديث آخر)\n١٢٨٠٧ - رواه النسائي، من حديث صالح بن أبي مريم أبي الخليل،\nعن عبد الله بن أبي قتادة -قال: دخل عاشوراء، فقال أبو قتادة، صيامه يكفر\nسنة.\n_________\n(١) صحيح مسلم، ٣/١١٦٩.\n(٢) سنن ابن ماجة، ١/٨٨ رقم٢٤١؛ والسنن الكبرى للنسائي، ٤/١٠٩ رقم٦٤٧٨؛ والمجتبى من النسائي، ٦/٢٥١ رقم٣٦٥١.","vol":"10","page":149},{"text":"(حديث آخر)","vol":"10","page":150},{"text":"١٢٨٠٨ - قال أبو يعلى: ثنا سريج بن يونس، ثنا هارون بن مسلم العجلي، ثنا أبان بن يزيد، عن يحيى بن أبي كثير عن عبد الله بن أبي قتادة، قال: دخل علىّ أبي وأنا أغتسل يوم الجمعة. فقال: غسيلك من جنابة أو من جمعة؟ فقلت: من جنابة. فقال: أعد غسلًا آخر، فإني سمعت رسول الله - ﷺ - يقول: «من اغتسل يوم الجمعة كان في طهارة إلى الجمعة الأخرى» (١) .\n\n<span data-type=\"title\" id=toc-5686>عبد الله بن رباح، عن أبي قتادة</span>\n١٢٨٠٩ - حدثنا يزيد بن هارون، ثنا حماد بن سلمة، عن ثابت، عن عبد الله ابن رباح، عن أبي قتادة قال: كنا مع رسول الله - ﷺ - في سفر، فقال: «إنكم إن لاتدركوا الماء غدًا تعطشوا» فانطلق سرعان الناس يريدون الماء، ولزمت رسول الله - ﷺ - فمالت برسول الله - ﷺ - راحلته، فنعس رسول الله - ﷺ - فدعمته فادعم، ثم مال فدعمته فادعم، ثم مال حتىكان أن ينجفل عن راحلته فدعمته فانتبه فقال: «من الرجل؟» قلت: أبو قتادة. قال: مذ كم كان مسيرك؟ قلت: منذ الليلة. قال: «حفظك الله كما حفظت رسوله، ثم قال) (لو عرسنا»، فمال إلى شجرة فنظر، فقال: «انظر هل ترى أحدًا؟» قلت هذا راكب. هذان راكبان.. حتى بلغ سبعة، فقال: «احفظوا علينا صلاتنا»، فنمنا فما أيقظنا إلا حر الشمس، فانتبهنا؛ فركب رسول الله - ﷺ - فسار وسرنا هنيهة، ثم نزل.\n_________\n(١) صحيح ابن حبان بترتيب ابن بلبان، ٤/٢٤ رقم١٢٢٢؛ والمستدرك على الصحيحين للحاكم، ١/٤١٩ رقم١٠٤٤؛ والسنن الكبرى للبيهقي، ١/٢٩٨.","vol":"10","page":150},{"text":"فقال «هل معكم ماء؟» قلت: نعم معي ميضأة فيها شيء من ماء. قال «ائت بها» قال: فأتيته بها، فقال: «مسوا منها،» فتوضا القوم، وبقيت جرعة، فقال: «ازدهر بها ياأبا قتادة، فإنه سيكون لها» ثم أذن بلال، وصلوا الركعتين قبل الفجر، ثم صلوا الفجر، ثم ركب وركبنا. فقال [بعضهم] لبعض: فرطنا في صلاتنا. فقال رسول الله - ﷺ -: «ما تقولون؟ إن كان أمر دنياكم فشأنكم، وإن كان أمر دينكم فإليّ» قلنا: يارسول الله، فرطنا في صلاتنا. فقال: «لاتفريط في النوم، إنما التفريط في اليقظة.\nفإذا كان كذلك فصلوها؛ ومن الغد وقتها» ثم قال: «طفوا بالقوم» قالوا: «إنك قلت بالأمس ألا تدركوا الماء غدًا تعطشوا والناس بالماء» فلما أصبح الناس وقد فقدوا نبيهم - ﷺ -، فقال بعضهم: إن رسول الله - ﷺ - / بالماء وفي القوم أبو بكر وعمر، فقالا: أيها الناس: إن رسول الله - ﷺ - لم يكن ليسبقكم إلى الماء ويخلفكم وإن يطع الناس أبا بكر وعمر يرشدوا -قالها ثلاثًا- فلما اشتدت الظهيرة رفع لهم رسول الله - ﷺ -. فقالوا: يارسول الله، هلكنا عطشًا، تقطعت الأعناق. فقال: «لاهلك عليكم» ثم قال: «ياأبا قتادة، أئت بالميضاة» فأتيته بها. فقال: «احلل لي غمري -يعني قدحه-» فحللته، فأتيته به. فجعل يصب فيه ويسقي الناس. فازدحم الناس عليه. فقال رسول الله - ﷺ -: «ياأيها الناس أحسنوا الملأ فكلكم سيصدر عن ري» فشرب القوم حتى لم يبقى غيري وغير رسول الله - ﷺ - فصب لي، فقال: «اشرب ياأبا قتادة» قال: قلت اشرب. أنت يارسول الله، قال: «إن ساقي القوم آخرهم شربًا» فشربت وشرب بعدي، وبقي في الميضأة نحو مما كان فيها وهم يومئذ ثلاثمائة. قال عبد الله: فسمعني عمران بن حصين؛ وأنا أحدث هذا","vol":"10","page":151},{"text":"الحديث في المسجد الجامع. فقال: من الرجل؟ قلت: أنا عبد الله بن رباح الأنصاري، قال: القوم أعلم بحديثهم. أنظر كيف تحدث، فإني أحد الرّكب تلك الليلة، فلما فرغت، قال: ماكنت أحسب أن أحدًا يحفظ هذا الحديث غيري (١) .\n_________\n(١) مسند أحمد، ٥/٢٩٨.","vol":"10","page":152},{"text":"١٢٨١٠ - قال حماد، وحدثناه حميد الطويل، عن بكر بن عبد الله المزني، عن عبد الله بن رباح، عن أبي قتادة، عن النبي - ﷺ - بمثله -وزاد، وقال: كان رسول الله - ﷺ - إذا عرس، وعليه ليل توسد يمينه، وإذا عرس الصبح وضع رأسه على كفه اليمنى وأقام ساعده (١) .\n١٢٨١١ - حدثنا عبد الله، ثنا إبراهيم بن الحجاج /، ثنا حماد بن سلمة، عن عبد الله بن رباح، عن أبي قتادة عن النبي - ﷺ - نحوه (٢) .\nحدثنا عبد الله، حدثني إبراهيم، ثنا حماد بن حميد، عن بكر، عن عبد الله بن رباح نحوه (٣) .\nوقد رواه مسلم والأربعة، من طرق، عن ثابت، عن عبد الله بن رباح، عن النبي - ﷺ - مطولًا ومختصرًا، وقد قطعه أصحاب الأطراف، وهو حديث واحد (٤) .\n١٢٨١٢ - حدثنا عبد الواحد، ثنا عبد الرحمن بن مهدي، ثنا\n_________\n(١) مسند أحمد، ٥/٢٩٨.\n(٢) مسند أحمد، ٥/٢٩٨.\n(٣) مسند أحمد، ٥/٢٩٨.\n(٤) صحيح مسلم، ١/٤٧٣؛ وصحيح ابن حبان، ١٤/٣٤٩ رقم٦٤٣٨.","vol":"10","page":152},{"text":"الأسود بن شيبان، عن خالد بن شمير -قال: قدم علينا عبد الله بن رباح بن عبد الله الأنصاري،\nكان الأنصار يفقهه، فتيته وهو في حوش شريك بن الأغور الشارع على المربد، فوجدته وقد اجتمع إليه ناس من الناس، فقال: حدثنا أبو قتادة الأنصاري فارس رسول الله - ﷺ - قال: بعث رسول الله - ﷺ - جيش الأمراء، وقال: «عليكم زيد بن حارثة» وقال: «إن أصيب زيد فجعفر، فإن أصيب جعفر فعبد الله بن رواحة الأنصاري» فوثب جعفر. وقال: بأبي أنت وأمي يارسول الله، فإني ماكنت أرهب أن تستعمل عليّ زيدًا. قال: «امضوا، فإنك لاتدري أي ذلك خير» قال: فانطلقوا وانطلق الجيش، فلبثوا ماشاء الله، ثم إن رسول الله - ﷺ - صعد المنبر، وأمر أن ينادي بالصلاة جامعة، فقال رسول الله - ﷺ -: «ناب خير أو بات خير أو ثاب خير -شك عبد الرحمن- ألا أخبركم عن جيشكم هذا الغازي، إنهم انطلقوا حتى لقوا العدو، فأصيب [زيد] فاستغفروا له الناس، ثم أخذ اللواء جعفر بن أبي طالب فشد على القوم حتى قتل شهيدًا. أشهد له بالشهادة، فاستغفروا له، ثم أخذ اللواء عبد الله بن رواحة فأثبت قدميه حتى أصيب شهيدًا. فاستغفروا له، ثم أخذ اللواء خالد بن الوليد، ولم يكن هو من الأمراء هو أمر نفسه. فرفع رسول الله/ - ﷺ - أصبعيه، وقال: «اللهم فهو سيف من سيوفك فانصره» وقال عبد الرحمن -مرة-: فانتصر به، فيومئذ سمي خالد سيف الله، ثم قال النبي - ﷺ -: «انفروا، فأمدوا إخوانكم ولايتخلفن أحد» قال: فنفر الناس في حر شديد مشاةً وركبانًا (١) .\n_________\n(١) مسند أحمد، ٥/٢٩٩-٣٠٠.","vol":"10","page":153},{"text":"رواه النسائي، عن عمرو بن علي، عن ابن مهدي به (١) .\nوعن عمرو بن علي، عن أبي داود الطيالسي، عن شعبة، عن ثابت، عن عبد الله ابن رباح، عنه به.\n_________\n(١) السنن الكبرى للنسائي، ٥/٦٩ رقم٨٢٤٩.","vol":"10","page":154},{"text":"١٢٨١٣ - حدثنا ابن مهدي، ثنا حماد بن زيد، عن ثابت، عن عبد الله بن رباح، عن أبي قتادة أن النبي - ﷺ - قال: «ساقي القوم آخرهم شربًا» (١) .\n(حديث آخر)\n١٢٨١٤ - قال أبو داود: حدثنا الحسن بن الصباح. وقال الترمذي: حدثنا محمود بن غيلان -قال: ثنا يحيى بن إسحاق، أخبرني حامد بن سلمة، عن ثابت البناني، عن عبد الله بن أبي رباح، عن أبي قتادة -أن رسول الله - ﷺ - خرج ليلة فإذا هو بأبي بكر يصلي يخفض من صوته. قال: ومر بعمر بن الخطاب وهو يصلي رافعًا صوته. قال: فلما اجتمعنا عند رسول الله - ﷺ - قال: «ياأبا بكر، مررت بك وأنت تصلي وتخفض من صوتك. قال: يارسول الله قد أسمعت من ناجيت. وقال لعمر: مررت بك وأنت تصلي رافعًا صوتك، فقال يارسول الله، أوقظ الوسنان وأطرد الشيطان، فقال النبي - ﷺ - لأبي بكر: «ارفع من صوتك شيئًا» وقال لعمر: «اخفض من صوتك شيئًا» (٢) .\n_________\n(١) مسند أحمد، ٥/٢٩٨.\n(٢) سنن أبي داود، ٢/٣٧ رقم١٣٢٩.","vol":"10","page":154},{"text":"ثم قال الترمذي: غريب لم يسنده إلا يحيى بن إسحاق، وإما رواه الناس، عن ثابت، عن ابن رباح مرسلًا (١) .\n_________\n(١) جامع الترمذي، ٢/٣٠٩ رقم٤٤٧.","vol":"10","page":155},{"text":"١٢٨١٥ - وأما أبو داود، فإنه روى من طريق محمد بن عمر، عن أبي هريرة، عن النبي - ﷺ - بهذه القصة لم يذكره: (فقال لأبي بكر: ارفع شيئًا. وقال لعمر: اخفض شيئًا، وقد سمعتك يابلال وأنت تقرأ من هذه السورة ومن هذه السورة. فقال: كلام طيب يجمعه الله بعضه إلى بعض، فقال رسول الله - ﷺ -: كلكم قد أصاب) .\n(حديث آخر)\n١٢٨١٦ - رواه النسائي، عن محمد بن أحمد بن أبي خلف، عن يحيى بن إسحاق، عن حماد بن سلمة، عن ثابت، عن عبد الله بن رباح، عن أبي قتادة -أن رسول الله - ﷺ - قال لأبي بكر: متى توتر؟ قال: أول الليل، وقال لعمر: متى توتر؟ قال: آخره، فقال [[لأبي بكر] (١): «أخذ هذا بالحزم، [وقال لعمر] (٢)، وأخذ هذا بالقوة» (٣) .\nوهذا بعض الحديث المتقدم.\n_________\n(١) زيادة من نص الحديث.\n(٢) زيادة من نص الحديث.\n(٣) سنن أبي داود، ٢/٦٦ رقم١٤٣٤؛ والمستدرك على الصحيحين للحاكم، ١/٤٤٢ رقم١١٢٠؛ وصحيح ابن خزيمة، ٢/١٤٥ رقم١٠٨٤؛ والسنن الكبرى للبيهقي، ٣/٣٥ رقم٤٦١٧.","vol":"10","page":155},{"text":"<span data-type=\"title\" id=toc-5687>عبد الله بن كعب بن مالك: عن أبي قتادة</span>","vol":"10","page":156},{"text":"١٢٨١٧ - حدثنا عفان، ثنا حماد بن سلمة، أنا أبو محمد بن معبد بن أبي قتادة، عن ابن كعب بن مالك. قال: خرج علينا أبو قتادة؛ ونحن نقول: قال رسول الله - ﷺ - كذا، وقال رسول الله - ﷺ - كذا، فقال: شاهدت الوجوه، أتدرون ماتقولون؛ سمعت رسول الله - ﷺ - يقول: «من قال عليّ مالم أقل فليتبوأ مقعده من النار» .\nقال محمد: وقد قال لي عفان: قال محمد بن كعب (١) . تفرد به.\n١٢٨١٨ - حدثنا حسن، ثنا حماد بن سلمة، عن أبي محمد بن معبد بن أبي قتادة، سمعت عبد الله بن كعب بن مالك يحدث - أن أبا قتادة خرج عليهم ... فذكر معناه (٢) .\n١٢٨١٩ - حدثنا محمد بن عبيد، ثنا محمد بن إسحاق، حدثني ابن كعب بن مالك، عن أبي قتادة: سمعت رسول الله - ﷺ - يقول على هذا المنبر: «ياأيها الناس: «إياكم وكثرة الحديث عني. من قال عليّ فلايقولن إلا حقًا وصدقًان فمن قال عليّ مالم أقل فليتبوا مقعده من النار» (٣) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣١٠.\n(٢) مسند أحمد، ٥/٣١٠.\n(٣) مسند أحمد، ٥/٢٩٧.","vol":"10","page":156},{"text":"<span data-type=\"title\" id=toc-5688>عبد الله بن محمد بن عقيل، عنه</span>","vol":"10","page":157},{"text":"١٢٨٢٠ - حدثنا عبد الرزاق، ثنا معمر، أخبرني عبد الله بن محمد بن عقيل -يعني ابن أبي طالب- قال: قدم معاوية المدينة، فتلقاه أبو قتادة. فقال: أما إن رسول الله - ﷺ - قد قال: «إنكم ستلقون بعدي أثرة» قال: فما أمركم؟ قال: أمرنا أن نصبر. قال: اصبروا/ إذًا (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5689>عبد الله بن معبد الزماني، عنه</span>\n١٢٨٢١ - حدثنا هشيم بن بشير، ابنا منصور -يعني ابن زاذان- عن قتادة، عن عبد الله بن معبد الرماني، عن أبي قتادة أن رسول الله - ﷺ - سئل عن صوم يوم عرفة؟ فقال: «كفارة سنتين، وسئل عن صوم يوم عاشوراء؟ ففال: كفارة سنة» (٢) .\n١٢٨٢٢ - حدثنا يحيى بن سعيد، ثنا شعبة، ثنا غيلان بن جرير، عن عبد الله ابن سعيد الرماني، عن أبي قتادة قال شعبة: قلت لغيلان الأنصاري. فقال برأسه: أي نعم. أن رجلًا سأل رسول الله - ﷺ - عن صومه فغضب، فقال عمر: رضيت - أو قال: رضينا بالله ربًا وبالإسلام دينًا قال: ولا أعلمه إلا قال: وبمحمد رسولًا. فقال عمر، أو رجل آخر: يارسول الله، رجل صام الأبد؟ قال: «لاصام ولا أفطر، أما ماصام وما أفطر» فقال: صوم يومين وإفطار يوم؟ قال: «ومن يطيق ذلك؟» قال: إفطار يومين وصوم يوم؟ قال: «ليت الله قوّانا لذلك» .\n_________\n(١) مسند أحمد، ٥/٣٠٤.\n(٢) مسند أحمد، ٥/٢٩٥.","vol":"10","page":157},{"text":"قال: صوم يوم وإفطار يوم؟ قال: «ذاك صوم أخي داود» قال: صوم يوم الأثنين ويوم الخميس؟ قال: «ذاك يوم ولدت فيه، ويوم أنزل عليّ فيه، قال: صوم ثلاثة أيام من كل شهر ورمضان إلى رمضان صوم الدهر وإفطاره. قال: صوم عرفة؟ قال: «يكفر السنة الماضية والباقية» قال: صوم يوم عاشوراء؟ قال: «ويكفر السنة الماضية» (١) .\nوذكر الحديث من روايات مختلفة (٢) .\n\n<span data-type=\"title\" id=toc-5690>عبد الرحمن بن الحباب الأنصاري السلمي، عنه</span>\n_________\n(١) مسند أحمد، ٥/٢٩٧.\n(٢) انظر مسند أحمد، ٥/٢٩٧، ٢٩٩، ٣٠٣، ٣٠٨، ٣١٠ وكلهم عن غيلان بن جرير عن عبد الله بن معبد به.","vol":"10","page":158},{"text":"١٢٨٢٣ - إن رسول الله - ﷺ - نهى أن يشرب التمر والزبيب جميعًا، والزهو والرطب جميعًا.\nرواه النسائي، عن محمد بن سلمة، عن ابن القاسم، عن مالك، عن الثقة عنده، عن بكير، عن عبد الرحمن به.\nورواه النسائي -أيضًا- عن الحارث بن سليمان، عن ابن وهب، عن عمرو بن الحارث، عن بكير، عن عبد الرحمن بن الحارث، عن أبي قتادة.\nقال شيخنا: صوابه عبد الرحمن بن الحباب. قال شيخنا: وقد روى عن مالك، عن ابن لهيعة، عن بكير به.","vol":"10","page":158},{"text":"<span data-type=\"title\" id=toc-5691>عبد الرحمن الأعرج، عن أبي قتادة</span>","vol":"10","page":159},{"text":"١٢٨٢٤ - حدثنا إسحاق بن عيسى، ثنا ابن لهيعة، عن عبد الله بن أبي جعفر، عن عبد الرحمن الأعرج، عن أبي قتادة الأنصاري أنه قتل رجلًا من الكفار فنفله رسول الله - ﷺ - سلبه ودرعه، فباعه بخمس أواق (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5692>عطاء بن يسار مولى ميمونة أم المؤمنين عن أبي قتادة</span>\nبقصة الحمار الوحشي.\nرواه البخاري عن إسماعيل، عن مالك، عن زيد بن أسلم، عنه به (٢) .\nومسلم (٣) والترمذي (٤)، عن قتيبة، عن مالك به.\nوسيأتي في ترجمة نافع أبي محمد، عنه إن شاء الله تعالى.\n\n<span data-type=\"title\" id=toc-5693>علي بن رباح، عنه</span>\n١٢٨٢٥ - حدثنا حسن بن موسى، ثنا ابن لهيعة، ويحيى بن إسحاق قال: ابنا ابن لهيعة. قال حسن في حديثه: ثنا يزيد بن أبي حبيب، عن علي بن رباح، عن أبي قتادة، عن رسول الله - ﷺ - قال: «خير الخيل الأدهم الأقرح الأرثم المحجل ثلاث طلق اليمين، فإن لم يكن أدهم فكميت على هذا الشبه» (٥) .\n_________\n(١) مسند أحمد، ٥/٣٠٧.\n(٢) صحيح البخاري، ٥/٢٠٩١ رقم٥١٧٢.\n(٣) صحيح مسلم، ٢/٨٥٢.\n(٤) جامع الترمذي، ٣/٢٠٤ رقم٨٤٧، ٣/٢٠٥ رقم٨٤٨؛ ومسند أحمد، ٥/٣٠١.\n(٥) مسند أحمد، ٥/٣٠٠.","vol":"10","page":159},{"text":"رواه الترمذي، من حديث ابن لهيعة (١) .\nرواه هو وابن ماجة، عن محمد بن بشار، عن وهب بن جرير، عن ابيه، عن يحيى بن أيوب، عن يزيد بن أبي حبيب به - وقال: حسن صحيح غريب (٢) .\n\n<span data-type=\"title\" id=toc-5694>عمار بن أبي عمار، عن أبي قتادة</span>\nفي الصلاة على لالجنازة: في ترجمته عن أبي سعيد.\n\n<span data-type=\"title\" id=toc-5695>عمرو بن سليم الزرقي، عنه</span>\n_________\n(١) جامع الترمذي، ٤/٢٠٣ رقم١٦٩٦.\n(٢) سنن ابن ماجة، ٢/٩٣٣ رقم٢٧٨٩.","vol":"10","page":160},{"text":"١٢٨٢٦ - حدثنا بشر بن المفضل أبو إسماعيل، ثنا عبد الرحمن -يعني ابن إسحاق، عن زيد بن أبي عباب، عن عمرو بن سليم، عن أبي قتادة- قال: رأيت رسول الله - ﷺ - وهو يصلي يحمل أمامة بنت أبي العاص، وهي بنت زينب. يحملها إذا قام، ويضعها إذا ركع حتى فرغ (١) .\nرواه البخاري (٢)، ومسلم (٣)، وأبو داود (٤)، والنسائي (٥) من طرق عن عمرو ابن سليم به (٦) .\n_________\n(١) مسند أحمد، ٥/٢٩٥.\n(٢) صحيح البخاري، ١/١٩٣ رقم٤٩٤.\n(٣) صحيح مسلم، ١/٣٨٥، ٣٨٦.\n(٤) سنن أبي داود، ١/٢٤١ رقم٩١٧، ٩١٨، ٩١٩.\n(٥) المجتبي من السنن للنسائي، ٢/٤٥ رقم٧١١، ٢/٩٥ رقم٧، ٨، ٣/١٠ رقم١٢٠٤، ١٢٠٥؛ والسنن الكبرى للنسائي، ١/١٨٩ رقم٥٢١، ٥٢٢، ١/٢٦١ رقم٧٩٠، ١/٢٩١ رقم٩٠١، ١/٣٥٨، رقم١١٢٧، ١١٢٨.\n(٦) موطأ مالك، ١/١٧٠ رقم٤١٠؛ سنن الدارمي، ١/٣٦٣، ٣٦٤ رقم١٣٥٩، ١٣٦٠؛ وصيح ابن خزيمة، ٢/٤١ رقم٨٦٨؛ والسنن الكبرى للبيهقي، ١/١٢٧ رقم٦٥٧.","vol":"10","page":160},{"text":"١٢٨٢٧ - حدثنا عبد الرحمن بن مهدي وعبد الرزاق -قال: ثنا مالك-يعني ابن أنس - عن عامر بن عبد الله - يعني ابن الزبير- عن عمرو بن سليم، عن أبي قتادة.\n١٢٨٢٨ - قال عبد الرزاق - في حديثه -: سمعت أبا قتادة. قال: قال رسول الله - ﷺ -: «إذا دخل أحدكم المسجد فليركع ركعتين قبل أن يجلس» (١) .\nرواه الجماعة من طرق، عن عمرو بن سليم. منها: البخاري (٢)، عن عبد الله ابن يوسف. ومسلم (٣) وأبو داود (٤)، عن القعنبي. ومسلم -أيضًا- والترمذي (٥) والنسائي (٦)، عن قتيبة.\nزاد مسلم: ويحيى بن يحيى - كلهم - عن مالك به (٧) .\nورواه ابن ماجة، من حديث مالك به (٨) .\n١٢٨٢٩ - حدثنا عبد الرحمن بن مهدي، ثنا مالك، عن عبد الله عن عمرو بن سليم، عن أبي قتادة، أن رسول الله - ﷺ -، كان يصلي وهو حامل أمامة بنت زينب، فإذا ركع وسجد وضعها، وإذا قام حملها (٩) .\n_________\n(١) مسند أحمد، ٥/٢٩٥، ٣٠٣.\n(٢) صحيح البخاري، ١/١٧٠ رقم٤٣٣.\n(٣) صحيح مسلم، ١/٤٩٥.\n(٤) سنن أبي داود، ٢/١٢٧ رقم٤٦٧.\n(٥) جامع الترمذي، ٢/١٢٩ رقم٣١٦.\n(٦) المجتبى من السنن للنسائي، ٢/٥٣ رقم٧٣٠.\n(٧) صحيح مسلم، ١/٤٩٥.\n(٨) سنن ابن ماجة، ١/٣٢٤ رقم١٠١٣.\n(٩) مسند أحمد، ٥/٢٩٥.","vol":"10","page":161},{"text":"١٢٨٣٠ - حدثنا سفيان بن عيينة، عن عثمان بن أبي سليمان، وابن عجلان، عن عامر بن عبد الله بن الزبير، عن عمرو بن سليم، عن أبي قتادة -قال: رأيت النبي - ﷺ - يؤم الناس، وأمامة بنت أبي العاص يعني حاملها، فإذا ركع وضعها، وإذا فرغ من السجود رفعها (١) .\nورواه مسلم، عن ابن أبي عمرو (٢) .\nوالنسائي عن قتيبة -كلاهما- عن سفيان به (٣) .\n١٢٨٣١ - حدثنا وكيع، ثنا أبو العميس، عن عامر -يعني ابن عبد الله بن الزرقي- عن أبي قتادة -أن النبي - ﷺ - كان إذا جلس في الصلاة / وضع يمينه على فخذه اليمني، وأشار بأصبعيه (٤) . تفرد به.\n[. . . . . . . . . .] (٥) .\n١٢٨٣٢ - حدثنا يزيد بن هارون، ابنا هشام، عن محمد -قال: كنا مع أبي قتادة، على ظهر بيتنا، فرأي كوكبًا انقض فنظروا إليه، فقال أبو قتادة: إنا قد نهينا أن تتبعه أبصارنا (٦) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٢٩٦.\n(٢) صحيح مسلم، ١/٣٨٥.\n(٣) المجتبي من السنن للنسائي، ٢/٩٥ رقم٨٢٧؛ والسنن الكبرى للنسائي، ١/٢٩١ رقم٩٠١، ١/٣٥٨ رقم١١٢٨.\n(٤) مسند أحمد، ٥/٢٩٧.\n(٥) مابين المعكوفين طمس بالمخطوط بمقدار سطر واحد.\n(٦) مسند أحمد، ٥/٢٩٩.","vol":"10","page":162},{"text":"(حديث آخر)","vol":"10","page":163},{"text":"١٢٨٣٣ - رواه الترمذي وابن ماجة، عن محمد بن بشار، عن عمر بن يونس، عن عكرمة بن عمار، عن هشام بن حسان، عن محمد بن سيرين، عن أبي قتادة أن رسول الله - ﷺ - قال: «إذا ولي أحدكم أخاه فليحسن كفنه» .\nقال الترمذي: حسن غريب (١) .\n\nمحمد بن معبد [أو أبو محمد بن معبد] (٢) عن أبي قتادة\n١٢٨٣٤ - أن البراء بن معرور أوصى للنبي - ﷺ - بثلث ماله يضعه حيث شاء، فرده النبي - ﷺ - على ولده.\nرواه الطبراني، عن علي بن عبد العزيز، عن مسلم بن إبراهيم، عن حماد بن سلمة، عنه (٣) .\n\n<span data-type=\"title\" id=toc-5697>محمد بن كعب القرظين عن أبي قتادة</span>\n١٢٨٣٥ - حدثنا يونس وعفان -قالا: ثنا حماد بن سلمة- قال عفان (في حديثه): ابنا أبو جعفر الخطمي، عن محمد بن كعب القرظي، عن أبي قتادة -قال: سمعت رسول الله - ﷺ - يقول: «من نفَّس عن غريمه أو محا عنه كان في ظل العرش يوم القيامة» (٤) . تفرد به.\n_________\n(١) جامع الترمذي، ٣/٣٢٠ رقم٩٩٥؛ وسنن ابن ماجة، ١/٤٧٣ رقم١٤٧٤.\n(٢) طمس في المخطوط.\n(٣) المعجم الكبير للطبراني، ٢/٢٨ رقم١١٨٥، ٣/٢٤١ رقم٣٢٧٩؛ وانظر: السنن الكبرى للبيهقي، ٤/٤٩.\n(٤) المعجم الكبير للطبراني، ٢/٢٨ رقم١١٨٥، ٣/٢٤١ رقم٣٢٧٩. وانظر: السنن الكبرى للبيقهي، ٤/٤٩.","vol":"10","page":163},{"text":"١٢٨٣٦ - حدثنا عفان، ثنا حماد بن سلمة، ابنا أبو جعفر الخطمي، عن محمد ابن كعب القرظي - أن أبا قتادة كان له دين على رجل، وكان يأتيه يتقاضاه، فجاء ذات يوم فخرج صبي، فسأل عنه، فقال: نعم، هو في البيت يأكل حريرة فناداه: يافلان أخرج، فقد أخبرت أنك هنا، فقال: نعم، فخرج إليه. فقال: مايغيبك عني!، قال: إني معسر، وليس عندي وفاء، قال: الله إنك معسر؟ قال: نعم، فبكى أبو قتادة. ثم قال: سمعت رسول الله - ﷺ - يقول: «من نفس عن غريمه، أو محا عنه كان في ظل العرش يوم القيامة (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5698>محمد بن المنكدر، عن أبي قتادة</span>\nأنه كان له جمة، فأمره النبي - ﷺ - أن يحسن إليها ... الحديث.\nرواه النسائي، عن عمرو بن علي، عن عمر بن علي، عن يحيى بن سعيد، عنه به (٢) .\nوهو في ترجمة محمد بن المنكدر، عن جابر.\n\n<span data-type=\"title\" id=toc-5699>معبد بن كعب القرظي بن مالك عنه</span>\n١٢٨٣٧ - حدثنا يزيد بن هارون، ثنا محمد بن إسحاق، عن معبد بن كعب ابن مالك، عن أبي قتادة. قال: سمعت رسول الله - ﷺ - يقول: «إياكم وكثرة الحلف في البيع، فإنه ينفق ويمحق» (٣) .\n_________\n(١) مسند أحمد، ٥/٣٠٠.\n(٢) السنن الكبرى للنسائي، ٥/٤١٠ رقم٩٣١٣، ٨/١٨٤ رقم٥٢٣٧.\n(٣) مسند أحمد، ٥/٢٩٧.","vol":"10","page":164},{"text":"رواه ابن ماجة، من حديث ابن إسحاق، عنه به (١) .\n_________\n(١) سنن ابن ماجة، ٢/٧٤٥ رقم٢٢٠٩؛ ورواه مسلم في صحيحه، ٣/١٢٢٨؛ والنسائي في المجتبي من السنن، ٧/٢٤٦ رقم٤٤٦٠؛ والسنن الكبرى للنسائي، ٤/٦ رقم٦٠٥٣.","vol":"10","page":165},{"text":"١٢٨٣٨ - حدثنا ابن مهدي، ثنا زهير بن محمد، حدثني محمد بن عمرو حلحلة، عن معبد بن كعب بن مالك - أنَّ أبا قتادة قال: كنا مع النبي - ﷺ - جلوسًا إذ مرت جنازة، فقال رسول الله - ﷺ -: «مستريح ومستراح منه» قال: قلنا: يارسول الله ماالمستريح؟ قال: «العبد المؤمن يستريح من نصيب الدنيا وأذاها إلى رحمة الله ﷿-» [قلنا: فما المستراح منه؟] قال: والعبد الفاجر يستريح منه العباد والبلاد والشجر والدواب» . قال عبد الرحمن: وقرأته على مالك - يعني هذا الحديث (١) .\nوكذا رواه البخاري. عن إسماعيل (٢) .\nومسلم (٣) والنسائي (٤) . عن قتيبة -كلاهما- عن مالك به.\n(حديث آخر)\n١٢٨٣٩ - رواه ابن ماجة، من حديث ابن إسحاق، عن معبد بن كعب، عن أبي قتادة -أن رسول الله - ﷺ - قال: «إياكم وكثرة الحديث عني» (٥) .\n_________\n(١) مسند أحمد، ٥/٣٠٢.\n(٢) صحيح البخاري، ٥/٢٣٨٨ رقم٦١٤٧.\n(٣) صحيح مسلم، ٢/٦٥٦.\n(٤) المجتبي من السنن، ٤/٤٨ رقم١٩٣٠؛ والسنن الكبرى للنسائي، ١/٦٢٨ رقم ٢٠٥٧.\n(٥) سنن ابن ماجة، ١/١٤ رقم٣٥.","vol":"10","page":165},{"text":"حدثنا يعقوب، ثنا أبي، عن ابن إسحاق، حدثني عبد الله بن أبي سلمة - مولي ثيم.. عن أبي محمد نافع الأقرع مولى بني غفار - عن أبي قتادة؛ مثل حديث معبد ابن كعب لم يزد ولم ينتقص.","vol":"10","page":166},{"text":"١٢٨٤٠ - حدثنا عبد الله: قرأت على عبد الرحمن بن مهدي، عن مالك، عن أبي النضر -مولى عمر بن عبد الله-، عن نافع - مولى أبي قتادة-[عن أبي قتادة] أنه كان مع رسول الله - ﷺ - حتى إذا كان ببعض طريق مكة، تخلف مع أصحاب له محرمين، وهو غير محرم، فرأى حمارًا وحشيًا، فاستوى على فرسه، فسأل أصحابه أن يناولوه سوطه فابوا، [فسألهم] رمحه فأبوا، فأخذه، ثم شد على الحمار فقتله، فأكل منه بعض أصحاب النبي - ﷺ -، وأبي [بعضهم]، فلما أدركوا رسول الله - ﷺ - سألوه عن ذلك، [فقال:] «إنها طعمة أطعمكموها الله - ﷿-» (١) .\nرواه البخاري عن عبد الله بن يوسف، وإسماعيل بن عبد الله (٢) .\nومسلم، عن يحيى بن يحيى، وقتيبة (٣) .\nوأبو داود، عن القعنبي (٤) .\nوالترمذي (٥)، والنسائي (٦)، عن قتيبة -كلهم- عن مالك به.\n_________\n(١) مسند أحمد، ٥/٣٠١.\n(٢) صحيح البخاري، ٣/١٠٦٧ رقم٢٧٥٧، ٥/٢٠٩١ رقم٥١٧٢.\n(٣) صحيح مسلم، ٢/٨٥٢.\n(٤) سنن أبي داود، ٢/١٧١ رقم١٨٥٢.\n(٥) سنن الترمذي، ٣/٢٠٤ رقم٨٤٧.\n(٦) المجتبي من السنن، ٥/١٨٢ رقم٢٨١٦؛ والسنن الكبرى للنسائي، ٢/٣٦٩ رقم٣٧٩٨.","vol":"10","page":166},{"text":"ورواه البخاري، من حديث سفيان بن عيينة، عن صالح بن كيسان، عن نافع به.\nقرأت على عبد الرحمن بن مهدي. مالك، عن زيد بن أسلم، عن عطاء بن يسار، عن أبي قتادة - في الحمار الوحشي مثل ذلك.","vol":"10","page":167},{"text":"١٢٨٤١ - حدثنا يعقوب، ثنا أبي، عن ابن إسحاق، حدثني عبد الله بن أبي بكر - أنه حدثه، عن أبي قتادة. قال أبي: وحدثني ابن إسحاق، عن يحيى بن سعيد، عن نافع الأقرع أبي محمد -مولى بني غفار- عن أبي قتادة قال: قال أبو قتادة: رأيت رجلين يقتتلان: مسلم وكافر، وإذا رجل من المشركين يريد أن يعين صاحبه المشرك على المسلم. فأتيته، فضربت يده فقطعتها، واعتقني ويده الأخرى، فوالله ما أفلتني حتى وجدت ريح الموت، فلولا أن الدم نزفه لقتلني، فسقط. فضربته، فقتلته، وأجهضني عنه القتال، ومر به (من أهل مكة فسلبه، فلما فرغنا، ووضعت الحرب أوزارها. قال: قال رسول الله - ﷺ -: «من قتل قتيلًا فسلبه له» قال: قلت يارسول الله، قد قتلت قتيلًا ذا سلب، فأجهضني منه القتال، فلا أدري من أسلبه، فقال رجل من أهل مكة: صدق يارسول الله، سلبه عندي، فارضه عني من سلبه، قال: فقال أبو بكر: تعمد إلى أسد من أسد الله يقاتل عن الله وعن رسوله تقاسمه سلبه أردد عليه سلب قتيله. قال رسول الله - ﷺ -: «صدق، فأردد عليه سلب قتيله» . قال أبو قتادة: فأخذته منه، فبعته، فاشتريت بثمنه مخرفًا بالمدينة، وإنه لأول مال اعتقدته (١) .\n_________\n(١) مسند أحمد، ٥/٣٠٦.","vol":"10","page":167},{"text":"١٢٨٤٢ - حدثنا هشيم، ابنا يحيى بن سعيد، عن عمرو بن كثير بن أفلح، عن أبي محمد - جليس كان لأبي قتادة - قال: ثنا أبو قتادة - أن رسول الله - ﷺ - قال: «من أقام البينة - على قتيل قتله فله سلبه» (١) .\nرواه البخاري، ومسلم، وأبو داود، والترمذي. من حديث مالك. زاد البخاري (٢): والليث بن سعد. زاد مسلم: وهشيم. زاد الترمذي وابن ماجة (٣): وسفيان بن عيينة -كلهم- عن يحيى بن سعيد الأنصاري، عن عمر بن كثير بن أفلح عن نافع -مولى قتادة- عنه به. وفي لفظ للبخاري: (من قتل قتيلًا فله سلبه) (٤) .\n١٢٨٤٣ - حدثنا سفيان، عن صالح بن كيسان سمعه من أبي محمد، سمعته من أبي قتادة -أصاب حمار وحش يعني وهو محل وهم محرمون، فسألوا النبي - ﷺ - فأمرهم بأكله (٥) .\nرواه البخاري -في الحج- عن عبد الله بن محمد، وعلي بن عبد الله، عن سفيان ابن عيينة به (٦) .\n١٢٨٤٤ - حدثنا سفيان بن يحيى، يعني عن عمر بن كثير بن أفلح، عن أبي محمد، عن أبي قتادة، قال: بارزت رجلًا يوم حنين، فنفلني النبي - ﷺ - سلبه (٧) .\n_________\n(١) السنن الكبرى للبيهقي، ٦/٣٢٤.\n(٢) صحيح البخاري، ٦/٢٦٢٢ رقم٦٧٤٩.\n(٣) سنن ابن ماجة، ٢/٩٤٧ رقم٢٨٣٨.\n(٤) صحيح البخاري، ٦/٢٦٢٢ رقم٦٧٤٩.\n(٥) مسند أحمد، ٥/٢٩٦.\n(٦) صحيح البخاري، ٢/٦٤٨، رقم١٧٢٧.\n(٧) () ... مسند أحمد، ٥/٢٩٦.","vol":"10","page":168},{"text":"رواه الترمذي، عن ابن أبي عمر.\nوابن ماجة، عن محمد بن الصباح - كلاهما - عن سفيان بن عيينة به.\n\n<span data-type=\"title\" id=toc-5700>نبهان أبو صالح، عن أبي قتادة</span>\nبقصة الحمار الوحشي.\nرواه البخاري، من حديث سالم بن أبي النضر، عن نافع -مولى أبي قتادة- وأبي صالح- مولى التوأمة- كلاهما، عن أبي قتادة به.\n\n<span data-type=\"title\" id=toc-5701>يحيى بن النضر، عنه</span>","vol":"10","page":169},{"text":"١٢٨٤٥ - حدثنا أبو عبد الرحمن المقبري، ثنا حيوة، ثنا أبو صخر حميد بن زياد -أن يحيى بن النضر حدثه، عن أبي قتادة- قال: أتى عمرو بن الجموح النبي - ﷺ -[فقال]: يارسول الله، أرأيت إن قاتلت في سبيل الله حتى أقتل أمشي برجلي هذه صحيحة في الجنة -وكانت رجله عرجاء-؟ فقال رسول الله - ﷺ -: «نعم» فقتلوه يوم أحد هو وابن أخيه ومولى لهم، فمر عليه رسول الله - ﷺ - فقال: «كأني أنظر إليك تمشي برجلك هذه صحيحة في الجنة» فأمر رسول الله - ﷺ - بهما ومولاهما. فجعلوا في قبر واحد (١) . تفرد به.\n١٢٨٤٦ - حدثنا هارون بن معروف، ثنا عبد الله بن وهب، أخبرني أبو صخر - أن يحيى بن النضر حدثه، أنه سمع أبا قتادة يقول: سمعت رسول الله - ﷺ - على المنبر للأنصار: «ألا إن الناس دثاري،\n_________\n(١) مسند أحمد، ٥/٢٩٩.","vol":"10","page":169},{"text":"والأنصار شعاري، لو سلك الأنصار واديًا وسلك الناس واديًا، سلكت شعب الأنصار، ولولا الهجرة لكنت رجلًا من الأنصار، فمن ولى امر الأنصار فليحسن إلى محسنهم، وليجاوز عن مسيئهم، ومن أفزعهم فقد أفزع هذا الذي بين هاتين وأشار إلى نفسه (١) . تفرد به.\n\n(حديث آخر)\n_________\n(١) مسند أحمد، ٥/٣٠٧.","vol":"10","page":170},{"text":"١٢٨٤٧ - رواه الطبراني، من طريق ابن لهيعة، عن أبي صخر، عن يحيى بن النضر، عن أبي قتادة - قال: جاء رجل، فقال: يارسول الله، متى الساعة؟ قال: «ماأعددت لها؟» قال: حب الله ورسوله، قال: «فأنت مع من أحببت» (١) .\n\n<span data-type=\"title\" id=toc-5702>أبو حرملة، عن أبي قتادة</span>\nهو: إياس بن حرملة.. تقدم.\n\n<span data-type=\"title\" id=toc-5703>أبو الخليل، عنه</span>\nهو: صالح بن أبي مريم.. تقدم.\n\n<span data-type=\"title\" id=toc-5704>أبو سعيد الخدري، عنه</span>\n١٢٨٤٨ - حدثنا محمد بن جعفر، ثنا شعبة، عن أبي سلمة، سمعت أبا نضرة يحدث، عن أبي سعيد الخدري - قال: أخبرني من هو خير مني - أن رسول الله - ﷺ - قال لعمار حين جعل يحفر الخندق، وجعل\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٤٢ رقم٣٢٨٢، وذكره الهيثمي في مجمع الزوائد، ١٠/٢٨٠.","vol":"10","page":170},{"text":"يمسح رأسه، ويقول: «بؤس ابن سمية، تقتلك الفئة الباغية» (١) .\nرواه مسلم، عن محمد بن المثني ومحمد بن بشار -كلاهما- عن عمار به (٢) .\nومن غير وجه، عن شعبة به (٣) .\n_________\n(١) مسند أحمد، ٥/٣٠٦.\n(٢) صحيح مسلم، ٤/٢٢٣٥.\n(٣) صحيح مسلم، ٤/٢٢٣٦.","vol":"10","page":171},{"text":"١٢٨٤٩ - حدثنا الحسن بن يحيى - من أهل مرو - قال: ثنا النضر بن شميل: ثنا شعبة، عن أبي مسلمة، عن أبي بصرة، عن أبي سعيد الخدري - قال: أخبرني من هو خير مني أبو قتادة - أن رسول الله - ﷺ - قال لعمار بن ياسر: «تقتلك الفئة الباغية» (١) .\n\n<span data-type=\"title\" id=toc-5705>أبو سلمة بن عبد الرحمن بن عوف عنه</span>\n١٢٨٥٠ - حدثنا سفيان بن عيينة، عن أبي عبد الله الزهري، عن أبي سلمة -قال: كنت أرى الرؤيا أعري منها، غير أني لا أزمل، حتى لقيت أبا قتادة فذكرت ذلك له، فحدثني عن رسول الله - ﷺ - قال: «الرؤيا من الله، والحلم من الشيطان، فمن رأى رؤيا يكرهها فلايخبر بها، وليتفل عن يساره ثلاثًا، وليستعذ بالله من شرها فإنها لاتضره.\nوفي رواية،) (فإنه لايرى شيئًا يكرهه» (٢) .\n_________\n(١) مسند أحمد، ٥/٣٠٦.\n(٢) مسند أحمد، ٥/٢٩٦.","vol":"10","page":171},{"text":"رواه الجماعة. من طرق (١) .\n_________\n(١) صحيح البخاري، ٣/١١٩٨ رقم٣١١٨، ٦/٢٥٦٣ رقم٦٥٨٣، ٦٥٨٥، ٦/٢٥٦٨ رقم٦٥٩٤، ٦/٢٥٧١ رقم٦٦٠٣، ٦/٢٥٨٢ رقم٦٦٣٧، ٦٦٣٨؛ وصحيح مسلم، ٤/١٧٧١، ١٧٧٢؛ وسنن أبي داود، ٤/٣٠٥ رقم٥٠٢١؛ وجامع الترمذي، ٤/٥٣٥ رقم٢٢٧٧، ٥/٥٠٥ رقم٣٤٥٣؛ وسنن ابن ماجة، ٢/١٢٨٦ رقم٣٩٠٩؛ وموطأ مالك، ٢/٩٥٧ رقم١٧١٦؛ وسنن الدارمي، ٢/١٦٧ رقم٢١٤١؛ ومسند أحمد، ٥/٢٩٦، ٣٠٠، ٣٠٤، ٣٠٥، ٣١٠.","vol":"10","page":172},{"text":"١٢٨٥١ - حدثنا يعقوب، حدثني ابن أخي [ابن شهاب]، عن عمه محمد بن شهاب، قال: حدثني أبو سلمة بن عبد الرحمن بن عوف أن أبا هريرة قال: سمعت رسول الله - ﷺ - يقول: «من رآني في المنام فقد رآني - أو فسيراني في اليقظة - لايتمثل الشيطان بي» . قال أبو سلمة: وقال أبو قتادة: إن رسول الله - ﷺ - قال: «من رآني في المنام فقد رأى الحق (١) .\n١٢٨٥٢ - حدثنا روح، ثنا حسين المعلم، ثنا يحيى بن أبي كثير، عن أبي سلمة ابن عبد الرحمن، عن أبي قتادة - أن النبي - ﷺ - قال: «لاتنتبذوا الرطب والزهو، والتمر، والزبيب جميعًا، وانتبذوا كل واحد على حدته» (٢) .\n(حديث آخر)\nعن أبي سلمة، عن أبي قتادة -قال: كان رسول الله - ﷺ - يقرأ في الظهر والعصر ... الحديث (٣) .\n_________\n(١) مسند أحمد، ٥/٣٠٦.\n(٢) مسند أحمد، ٥/٣٠٩.\n(٣) سبق تخريجه.","vol":"10","page":172},{"text":"في ترجمة عبد الله بن أبي قتادة، عن أبيه.\n(حديث آخر)","vol":"10","page":173},{"text":"١٢٨٥٣ - «لاتقوموا حتى تروني» في ترجمة عبد الله بن أبي قتادة، عن أبيه (١) .\nوكذا حديثه عنه (كان يطيل في الركعة الأولى) (٢) .\n\n<span data-type=\"title\" id=toc-5706>مولى لأبي قتادة</span>\nفي ترجمة إياس بن حرملة.\n\n<span data-type=\"title\" id=toc-5707>رجل عنه - لعله نافع بن محمد</span>\n١٢٨٥٤ - حدثنا محمد بن جعفر، ثنا شعبة، عن سعيد بن إبراهيم. قال: سمعت رجلًا - قال سعد: كان يقال له: مولى أبي قتادة ولم يكن مولى يحدث عن أبي قتادة - أنه أصاب حمار وحش، فسألوا النبي - ﷺ - وهو محرم: فقال النبي - ﷺ -: «أبقي معكم منه شيء؟»، قال شعبة: ثم سألته بعد. فقال: أبقي معكم منه شيء؟ فأكله، أو قال: فكلوه. فقلت لشعبة، معنى قوله لابأس به، قال نعم (٣) .\n\n<span data-type=\"title\" id=toc-5708>كبشة بنت كعب بن مالك، عنه</span>\n١٢٨٥٥ - حدثنا سفيان، حدثني إسحاق بن عبد الله بن أبي طلحة، قال: حدثتني إمرأة أبي عبد الله بن أبي طلحة - أن أبا قتادة كان يصغي الإناء للهر فيشرب، وقال: إن رسول الله - ﷺ - حدثناه: «إنها\n_________\n(١) سبق تخريجه.\n(٢) سبق تخريجه.\n(٣) مسند أحمد، ٥/٣٠٨.","vol":"10","page":173},{"text":"ليست بنجس إنها من الطوافين عليكم والطوافات» (١) .\nقرأت على عبد الرحمن بن مالك، عنه.\n_________\n(١) مسند أحمد، ٥/٣٠٣.","vol":"10","page":174},{"text":"١٢٨٥٦ - وحدثناه إسحاق -يعني ابن عيسى- قال: أخبرني مالك عن إسحاق ابن عبد الله بن أبي طلحة، عن حميدة، عن أبيه عبيد بن رفاعة، عن كبشة بنت كعب ابن مالك - قال إسحاق (في حديثه): وكانت تحت أبي قتادة - أن أبا قتادة دخل عليها، فسكبت له وضوءًا، فجاءت هرة فشربت منه، فأصغي لها الإناء حتى شربت، قالت كبشة: فرآني أنظر، فقال: أتعجبي يا ابنة أخي؟ فقالت: نعم. فقال: قال رسول الله - ﷺ -: «إنها من الطوافين عليكم والطوافات» (١) .\nرواه الأربعة من حديث مالك. وأبو داود، عن القعنبي، والنسائي، عن قتيبة\n-كلاهما- عن مالك (٢) .\n١٢٨٥٧ - حدثنا حماد بن خالد الخياط، ثنا مالك، عن إسحاق بن عبد الله بن أبي طلحة، عن حميدة، عن كبشة - قالت: رأيت أبا قتادة أصغي الإناء للهرة: فشربت فقال: أتعجبين؟ إن رسول الله - ﷺ - أخبر أنها ليست بنجس، وأنها من الطوافين عليكم والطوافات (٣) .\nآخر مسند أبي قتادة - ﵁ -\n_________\n(١) مسند أحمد، ٥/٣٠٣.\n(٢) جامع الترمذي، ١/١٥٣ رقم٩٢؛ والمجتبي من السنن، ١/٥٥ رقم٦٨، ١/١٧٨ رقم ٣٤٠؛ والسنن الكبرى، ١/٦٧ رقم٦٣؛ وسنن أبي داود، ١/١٩ رقم٧٥؛ وسنن ابن ماجة، ١/١٣١ رقم٣٦٧؛ موطأ مالك، ١/٢٢ رقم٤٢؛ وسنن الدارمي، ١/٢٠٣ رقم٧٣٦؛ والمستدرك، ١/٢٦٣ رقم٥٦٧.\n(٣) مسند أحمد، ٥/٣٠٩.","vol":"10","page":174},{"text":"<span data-type=\"title\" id=toc-5709>٢١٨٥- أبو قتيلة </span>(١)\n١٢٨٥٨ - ذكره الطبراني، وابن أبي عاصم، والحضرمي في الصحابة، ورووا له من طريق بقية، عن بحير، عن خالد بن معدان، عن أبي قتيلة - أن رسول الله - ﷺ - قال في حجة الوداع: «لانبي بعدي، ولا أمة بعدكم، فاتقوا واعبدوا ربكم، وأقيمو خمسكم، وأدوا زكاة أموالكم، وصوموا شهركم، وأطيعوا ولاة أموركم، ثم ادخلوا جنة ربكم» (٢) .\nقال البخاري: وقد روي عن أبي قتيلة، عن ابن حوالة.\n\n<span data-type=\"title\" id=toc-5710>٢١٨٦- أبو قدامة الأنصاري </span>(٣)\n١٢٨٥٩ - ذكره ابن منده في الصحابة وذكر أنه شهد أحدًا، وأنه قتل بصفين مع علي، ثم روى بإسناد له مظلم لايساوي مراده. أن رسول الله - ﷺ - قال لعلي يوم غدير خم: «من كنت مولاه فعلى مولاه ... الحديث» .\n\n<span data-type=\"title\" id=toc-5711>٢١٨٧- أبو قراد السلمي </span>(٤)\n١٢٨٦٠ - قال أبو نعيم: محمد بن علي مسلم العقيلي، ثنا إسحاق بن داود الصواف، ثنا أحمد بن خداش، ثنا عبيد بن واقد، عن يحيى بن عطاء، حدثني عمير ابن يزيد، عن عبد الرحمن بن الحارث، عن\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٥١؛ والإصابة، ٣/٣٩٩.\n(٢) المعجم الكبير للطبراني، ٢٢/٣١٦؛ وذكره الهيثمي في مجمع الزوائد، ٣/٢٧٤.\n(٣) ترجمته في أسد الغابة، ٦/٢٥٢؛ والإصابة، ٤/١٥٩.\n(٤) ترجمته في أسد الغابة، ٦/٢٥٣؛ والإصابة، ٤/١٦٠.","vol":"10","page":175},{"text":"أبي قراد السلمي - قال: كنا عند رسول الله - ﷺ - جلوسًا، فدعا بطهور، فغمس يده فيه، فتوضأ. فتتبعناه فحسوناه. فقال: «ماحملكم على ماصنعتم؟» فقلنا: حب الله ورسوله. فقال: «إن أحببتم أن يحبكم الله ورسوله: فأدوا إذا ائتمنتم، واصدقوا إذا حدثتم، وأحسنوا جوار من جاورتم» (١) .\n\n<span data-type=\"title\" id=toc-5712>أبو قرصافة</span>\nجندرة بن خشينة الكناني.. تقدم.\n_________\n(١) الآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٣/٨١ رقم١٣٩٧.","vol":"10","page":176},{"text":"<span data-type=\"title\" id=toc-5713>٢١٨٨- أبو قريع </span>(١)\n١٢٨٦١ - قال: كنت تحت ناقة رسول الله - ﷺ - في حجته.\nقال ابن منده: روي حديثه طالب بن قريع، عن أبيه، عن جده.\n\n<span data-type=\"title\" id=toc-5714>٢١٨٩- أبو القمراء </span>(٢)\nعداده في أهل الكوفة.\n١٢٨٦٢ - قال: خرج علينا رسول الله - ﷺ - من بعض حجره، فنظر إليّ. فجلس إلى أصحاب القرآن، فقال: «بهذا المجلس أمرت» .\nرواه ابن منده، عن أحمد بن محمد بن زياد بن عبد الله بن الحسن بن الحسن الأشقر، ثنا أبو عبد الرحمن - قالوا: ثنا شريك عنه به.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٥٤؛ والإصابة، ٤/١٦٠.\n(٢) ترجمته في أسد الغابة، ٦/٢٥٥؛ والإصابة، ٤/١٦٠.","vol":"10","page":176},{"text":"<span data-type=\"title\" id=toc-5715>٢١٩٠- أبو قيس </span>(١)\n١٢٨٦٣ - سمع النبي - ﷺ - يقول: «مامن خطوة [أحبّ] إلى الله -﷿- من خطوة إلى الصلاة» .\nرواه عمرو بن قيس، عن أبيه عن جده.\nهذا لفظ ابن منده ولم يرد عليه أبو نعيم شيئًا.\n\n٢١٩١- أبو القين الأسلمي (٢)، وقيل [الحضرمي (٣)]\nقيل: اسمه نصر بن وهر، وقيل غير ذلك.\n١٢٨٦٤ - رواه الطبراني، وابن منده، وأبو نعيم، من حديث حماد بن سلمة، عن سعيد بن جمهان، عن أبي القين - أنه مر بالنبي - ﷺ - وهو يبيع تمرًا في حجره، فأهوى النبي - ﷺ - ليأخذ منه حفنة لينثرها بين أصحابه، فضم طرف ثوبه إلى صدره أو إلى بطنه، فقال له النبي - ﷺ -: «زادك الله شحًا» .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٥٩، والإصابة، ٤/١٦٣.\n(٢) مابين المعكوفين مطموس في المخطوط، والإثبات من ترجمته بالإصابة، حيث قال ابن حجر: «أبو القين الحضرمي له رواية، روي عنه سعيد بن جمهان أنه مر بالنبي - ﷺ - ومعه شيء من تمر في حديث ذكره، وقيل أنه أبو قين نصر بن دهر ...» .\nوفي موضع آخر قال ابن حجر: «أنه أبو القين الخزاعي، روى عن أسيد بن عامر عن أبيه أنه قال: () وقف علينا النبي»، ذكره ابن منده مختصرًا، وأفرده عن شيخ سعيد بن جمهان، ويحتمل أن يكون هو آخر فإن أسلم أخو خزاعة والصحيح في الأول أنه أسلمي» .\nانظر: الإصابة، ٧/٣٣٧ (طبعة دار الجيل ١٤١٢هـ/١٩٩٢م) .\n(٣) ترجمته في أسد الغابة، ٦/٢٥٩؛ والإصابة، ٤/١٦٢.","vol":"10","page":177},{"text":"<span data-type=\"title\" id=toc-5717>حرف الكاف </span>من الكنى","vol":"10","page":179},{"text":"<span data-type=\"title\" id=toc-5718>٢١٩٢- أبو كاهل الأحمسي</span>\nقيس بن عائد، وقيل: عبد الله بن مالك - تأخر إلى زمن الحجاج، وكان إمام قومه (١) .\nحديثه في رابع الكوفيين.\n١٢٨٦٥ - حدثنا وكيع، عن إسماعيل بن أبي خالد، عن أخيه، عن أبي كاهل -قال إسماعيل: رأيت أبا كاهل- قال: رأيت رسول الله - ﷺ - يخطب الناس يوم عيد على ناقة خرماء، وحبشي ممسك بخطامها (٢) .\nرواه ابن ماجة، عن محمد بن عبد الله بن نمير بن وكيع به (٣) .\nورواه النسائي، من حديث إسماعيل، عن أبي كاهل نفسه ليس بينهما أحد في الحديث (٤) .\n\n<span data-type=\"title\" id=toc-5719>٢١٩٣- ابو كبشرة الأنماري المدححي </span>(٥)\n(صحابي) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٦٠؛ والإصابة، ٤/١٦٤.\n(٢) مسند أحمد، ٤/٣٠٦.\n(٣) سنن ابن ماجة، ١/٤٠٨ رقم١٢٨٥.\n(٤) المجتبي من السنن للنسائي، ٣/١٨٥ رقم١٥٧٣.\n(٥) ترجمته في أسد الغابة، ٦/٢٦١؛ والإصابة، ٤/١٦٤.","vol":"10","page":179},{"text":"قيل: اسمه عامر، أو عمر أو عمرو بن سعيد. وقيل: سعد بن عمرو قدم الشام مع عمر واستطونها.\nوحديثه في خامس الشاميين.","vol":"10","page":180},{"text":"١٢٨٦٦ - حدثنا عبد الرحمن بن مهدي، عن معاوية بن صالح، عن أزهر بن سعيد الحواري - قال: سمعت أبا كبشرة الأنماري قال: كان رسول الله - ﷺ - جالس في أصحابه فدخل، ثم خرج وقد اغتسل، فقلنا يارسول الله قد كان شيء؟ قال: «نعم» مرت بي فلانة، فوقع في نفسي شهوة النساء فأتيت بعض أزواجي فأصبتها، فكذلك فافعلوا، فإنه من أماثل أعمالكم إتيان الحلال» (١) . تفرد به.\n١٢٨٦٧ - حدثنا وكيع، ثنا الأعمش، عن سالم بن أبي الجعد، عن أبي كبشرة الأنماري - قال: قال رسول الله - ﷺ -: «مثل هذه الأمة مثل أربعة نفر: رجل آتاه الله علمًا ومالًا، فهو يعمل به في ماله ينفقه في حقه، ورجل آتاه الله علمًا ولم يؤته مالًا، فهو يقول لو كان لي مثل مالهذا؟ عملت فيه مثل الذي يعمل، قال رسول الله - ﷺ -: «فهما في الأجر سواء. ورجل آتاه الله مالًا ولم يؤته علمًا، فهو يخبط فيه: ينفقه في غير حقه، ورجل لم يؤته الله مالًا ولا علمًا فهو يقول: لو كان لي مثل ما لهذا عملت مثل الذي يعمل قال: قال رسول الله - ﷺ -: «فهما في الوزر سواء» (٢) .\n_________\n(١) مسند أحمد، ٤/٢٣٠.\n(٢) مسند أحمد، ٤/٢٣٠.","vol":"10","page":180},{"text":"رواه ابن ماجة، عن أبي بكر بن أبي شيبة، وعلي بن محمد، عن وكيع به (١) .\nومن وجه آخر، عن منصور، عن سالم بن أبي الجعد به (٢) .\nوروى عن سالم، عن عبد الله بن أبي كثير، عن أبيه (٣) .\n_________\n(١) سنن ابن ماجة، ٢/١٤١٣ رقم٤٢٢٨.\n(٢) سنن ابن ماجة، ٢/١٤١٣.\n(٣) سنن ابن ماجة، ٢/١٤١٣ رقم٤٢٢٨.","vol":"10","page":181},{"text":"١٢٨٦٨ - حدثنا محمد، ثنا شعبة، عن سليمان، عن سالم بن أبي الجعد -وسمعته [منه يحدث عن أبي كبشة الأنماري عن غطفان عن النبي - ﷺ - قال: «مثل أمتي مثل أربعة نفر» ... فذكر الحديث، إلا أنه قال: «رجل آتاه الله مالًا ولم يؤته علمًا، فهو يخبط فيه لايصل فيه رحمًا ولايعطي فيه حقًا» (١) .\n١٢٨٦٩ - حدثنا عبد الله بن محمد بن نمير ثنا عبادة بن مسلم حدثني يونس ابن حباب عن سعيد أبي البحتري الطاذي عن أبي كبشة الأنماري قال: سمعت رسول الله - ﷺ -] (٢) يقول: «ثلاث أقسم عليهنّ، وأحدثكم حديثًا فاحفظوه، قال: فأما الذي أقسم عليهن؛ فإنه مانقص مال عبد من صدقة، ولاظلم عبد مظلمة فيصبر عليها إلا زاده الله بها عزًا، ولايفتح عبد باب مسألة إلا فتح الله باب فقر. وأما الذي أحدثكم حديثًا فاحفظوه، قال: إنما الدنيا لأربعة: عبد رزقه الله مالًا وعلمًا،\n_________\n(١) مسند أحمد، ٤/٢٣١.\n(٢) مابين المعكوفين ساقط من المخطوط، حيث تداخل حديثين في بعضهما من الناسخ لتشابه بعض الألفاظ فيهما، والتصويب من مسند أحمد.","vol":"10","page":181},{"text":"فهو يتقي فيه ربه، ويصل فيه رحمه، ويعلم الله فيه حقه، وهذا بأفضل المنازل. قال: وعبد رزقه الله علمًا ولم يرزقه مالًا، قال: فهو يقول: لو كان لي مال عملت بعمل فلان. قال: فأجرهما سواء. قال: وعبد رزقه الله مالًا ولم يرزقه علمًا، فهو يخبط في ماله بغير علم، لايتقي فيه ربه. ولايصل فيه رحمه، ولايعلم الله فيه حقه. فهذا بأخبث المنازل. وقال: وعبد لم يرزقه الله مالًا ولا علمًا، فهو يقول: لو كان لي مال لعملت بعمل فلان، قال: هي نيته، فوزرهما فيه سواء (١) .\n_________\n(١») ... مسند أحمد، ٤/٢٣١.","vol":"10","page":182},{"text":"١٢٨٧٠ - حدثنا يزيد بن هارون، ابنا المسعودي، عن إسماعيل بن واسط، عن محمد بن أبي كبشة الأنماري، عن أبيه - قال: لما كان في غزوة تبوك تسارع الناس إلى أهل الحجر يدخلون عليهم ذلك رسول الله - ﷺ - فينادي في الناس للصلاة جامعة. قال: فأتيت رسول الله - ﷺ - وهو ممسك بعيره، وهو يقول: «مايدخلون على قوم غضب الله عليهم، فناداه رجل منهم يعجب منهم. فقال: أفلا أنبئكم بأعجب من ذلك. رجل من أنفسكم ينبئكم بما كان قبلكم. وهو كائن بعدكم. فاستقيموا وسددوا، فإن الله -﷿- لايعبأ بعذابكم شيئًا وسيأتي قوم لايدفعون عن أنفسهم شيئًا (١) . تفرد به.\nوبه: عن أبي كبشة الأنماري - أنه قال لأبي عامر الخوري، عن أبي كبشة أنه قال له: أطرقني من فرسك، فإني سمعت رسول الله - ﷺ - يقول: () من أطرق مسلمًا فعقب له الفرس؛ كان كأجر سبعين حمله عليه في\n_________\n(١) مسند أحمد، ٤/٢٣١، وذكره الهيثمي في مجمع الزوائد، ٦/١٩٤.","vol":"10","page":182},{"text":"سبيل الله» (١) .\n(حديث آخر)\n_________\n(١) مسند أحمد، ٤/٢٣١؛ وذكره الهيثمي في مجمع الزوائد، ٥/٢٢٦.","vol":"10","page":183},{"text":"١٢٨٧١ - روى أبو داود، عن عبد الرحمن بن ابراهيم (١) . وابن ماجة، عن محمد بن المصفي - قالا: ثنا الوليد، عن ابن ثوبان، عن أبيه، عن أبي كبشة - قال: كان رسول الله - ﷺ -[يحتجم] على هامته وبين كتفيه. ويقول: «من أهراق منه هذه الدماء، فلايضره أن يتداوي بشيء لشيء» (٢) .\n\n(حديث آخر)\n١٢٨٧٢ - رواه الترمذي، من حديث حميد بن مسعدة عن محمد بن حمدان، عن أبي سعيد عبد الله بن بسر، عن أبي كبشة الأنماري قال/: كان كمام أصحاب رسول الله - ﷺ - بطحًا. ثم قال: منكر، وعبد الله بن بسر ضعفه يحيى بن سعيد وغيره (٣) .\n\n<span data-type=\"title\" id=toc-5720>٢١٩٤- أبو كثير - مولى تميم الداري </span>(٤)\n١٢٨٧٣ - أنه قدم مع بهم، وكان حماله على رسول الله - ﷺ -.\nرواه ابن منده وغيره، من حديث عبد الله بن عبد الملك، عن أبي كثير، عن تمام ابن وهب واليسع بن الأصبع، عن عبد الملك بن أبي كثير، عن أبيه به.\n_________\n(١) سنن أبي داود، ٤/٤ رقم ٣٨٥٩.\n(٢) سنن ابن ماجة، ٢/١١٥٢ رقم ٣٤٨٤.\n(٣) () ... جامع الترمذي، ٤/٢٤٦ رقم ١٧٨٢.\n(٤) ترجمته في أسد الغابة، ٦/٢٦٢؛ والإصابة، ٤/١٦٥.","vol":"10","page":183},{"text":"<span data-type=\"title\" id=toc-5721>٢١٩٥- أبو كثير </span>(١)\n(صحابي) .\n١٢٨٧٤ - روى مسلم بن خالد الزنجي، عن العلاء بن عبد الرحمن، عن أبيه، عنه - أن رسول الله - ﷺ - مر بعمر، وهو كاشف فخذه.\nوالصواب أنه، عن أبي كثير، عن مولى، محمد بن جحش. كما تقدم.\n\n<span data-type=\"title\" id=toc-5722>أبو كريمة</span>\nالمقدام بن معدي كرب.\n\n<span data-type=\"title\" id=toc-5723>٢١٩٦- أبو كليب </span>(٢)\n١٢٨٧٥ - أنه رأى رسول الله - ﷺ - دفع من عرفة بعدما غربت الشمس، فسار يوم النار التي بالمزدلفة فنزل عن يسارها.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٦٣؛ والإصابة، ٤/١٦٧؛ وقال ابن حجر: «أبو كبير بالموحدة، وقيل أبو كبيرة بزيادة هاء، وقيل أبو كثير بمثلثة بلا هاء، هو مولى محمد بن جحش، ذكره ابن منده بسبب حديث وهم بعض رواته بإسقاط صحابية، فأخرج عن طريق مسلم بن خالد الزنجي عن العلاء بن عبد الرحمن عن أبيه ... الخ الحديث» . قال ابن منده: أخطر من قال فيه أنه من أصحاب النبي - ﷺ -.\n(٢) ترجمته في أسد الغابة، ٦/٢٦٤؛ والإصابة، ٤/١٦٧، وقال ابن حجر: «أبو كليب الجهني جد عثيم بن كليب، ذكره أبو نعيم، وأورد من طريق الواقدي عن عثيم بن كليب عن أبيه عن جده أنه رأى النبي - ﷺ -، وقع من عرفة بعد أن غابت الشمس..الخ الحد يث» . وله ترجمة أيضًا فى تهذيب الكمال، ٢٤/٢١٦، وقال المزي: «كليب الجهني، ويقال الحضرمي، جد عثيم بن كثير ابن كليب، معدود في الصحابة، له ثلاثة أحاديث، ثم أوردها جميعها، ومنها هذا الحديث.","vol":"10","page":184},{"text":"رواه الواقدي، عن محمد بن مسلم، عن أبيه، عن هثيم بن كليب، عن أبيه، عن جده (١) .\n_________\n(١) بغية الباحث عن زوائد مسند الحارث، ١/٤٥٩ رقم٣٨٥.","vol":"10","page":185},{"text":"<span data-type=\"title\" id=toc-5724>٢١٩٧- أبو الكنود </span>(١)\nقال: أتى رسول الله - ﷺ - رجل، فقال: يارسول الله، أعطني سيفًا أُقاتل به. قال: «فلعلك أن تقوم به في الكيول (٢) في آخر القوم؟» فقال: لا. فأعطاه، فجعل يضرب به، ويرتجز يقول (٣):\n... * أنا الذي عاهدني خليلي *\n... * وبحب بالغ لذي النخيل *\n... * أن لا أقوم الدهر في الكيول *\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٦٤؛ والإصابة، ٢/٣٢.\n(٢) قال محمد بن أبي بكر الرازي: () الكيول: مؤخر الصفوف، وهو في الحديث» انظر: مختار الصحاح، ص٢٤٤.\n(٣) كتبت هذه الأبيات باختلاف في بعض المصادر، ففي الطبقات الكبرى لابن سعد، ٣/٥٦ وكانت هكذا:\n... * أنا الذي عاهدي خليلي *\n... * بالشعب ذي السفح لدى النخيل *\n... * ألا أكون آخر الأقوال *\n... * اضرب بسيف الله والرسول *\nوفي السنن الكبرى للبيهقي، ٩/١٥٥ كانت:\n... * أنى امرؤ بايعني خليلي *\n... * ونحن عند أسفل النخيل *\n... * أن لاأقوم الدهر في الكيول *","vol":"10","page":185},{"text":"<span data-type=\"title\" id=toc-5725>حرف اللام </span>من الكنى","vol":"10","page":187},{"text":"<span data-type=\"title\" id=toc-5726>٢١٩٨- أبو لبابة بن عبد المنذر الكندي </span>(١)\nقال ابن إسحاق: اسمه رفاعة بن عبد المنذر بن زنير بن زيد بن أمية بن زيد بن مالك بن عوف بن عمرو بن مالك بن الأوس. وكذا قال أحمد، وابن معين، وأبو زرعة ومسلم: إن اسمه رفاعة، وقال الزهري، وخليفة اسمه بشير.\nأسلم قديمًا، وكان أحد النقباء ليلة العقبة، وخرج إلى بدر. فرده رسول الله - ﷺ - إلى المدينة، استعمله عليها، وضرب له بسهمه وأجره، فهو بدري بهذا الاعتبار، وشهد أحدًا ومابعدها. وتوفي في أيام علي، وقيل بعد الخمسين.\n١٢٨٧٧ - حدثنا روح، ثنا ابن جريج، أخبرني ابن شهاب - ان الحسن بن السائب بن أبي لبابة أخبره - أن أبا لبابة بن عبد المنذر لما تاب الله عليه، قال: يارسول الله، إن من توبتي أن أهجر دار قومي وأساكنك، وأن أنخلع من مالي صدقة لله ولرسوله. فقال رسول الله - ﷺ -: «يجزئ عنك الثلث» (٢) .\n١٢٨٧٨ - رواه أبو داود، من حديث الزهري، عن ابن كعب بن مالك، عن أبيه - أنه قال لرسول الله - ﷺ - أبو لبابة: إني أهجر دار قومي\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٦٥؛ والإصابة، ٤/١٦٨.\n(٢) مسند أحمد، ٣/٤٥٢.","vol":"10","page":187},{"text":"التي أصبت فيها الذنب، وأن انخلع من مالي كله صدقة، قال: «يجزئ عنك الثلث» (١) .\n_________\n(١) سنن أبي داود، ٣/٢٤٠، رقم٣٣١٩.","vol":"10","page":188},{"text":"١٢٨٧٩ - حدثنا عبد الرزاق، ثنا معمر، عن الزهري، عن سالم، عن ابن عمر -سمعت رسول الله - ﷺ -[يقول] «اقتلوا الحيات، واقتلوا ذات الطفيتين والأبتر فإنهما يسقطان الحبل، ويطمسان البصر» قال ابن عمر: فرآني أبو لبابة أو زيد بن الخطاب. وأنا أطارد حية لأقتلها فنهاني، فقلت: إن رسول الله - ﷺ - قد أمر بقتلهن، فقال: إنه قد نهى بعد ذلك عن قتل ذوات البيوت. قال الزهري: وعلقه عبد الرزاق وهي العوامر (١) .\nرواه البخاري، من حديث معمر، عن الزهري (٢) .\nورواه مسلم، عن عبد بن حميد، عنه (٣) .\nوأسنده أبو داود، عن جماعة، عن الزهري، عن سالم، عن أبيه (٤)، وكذلك أخرجاه أبو داود، من طريق نافع، عن عمر، عنه (٥) .\n١٢٨٨٠ - حدثنا يزيد، أنا محمد بن إسحاق، عن نافع، عن ابن عمر، قال: سمعت رسول الله - ﷺ - على المنبر يقول: «اقتلوا الحيات، واقتلوا ذات الطفيتين والأبتر، فإنهما يسقطان الحبل، ويعميان البصر» .\n_________\n(١) مسند أحمد، ٣/٤٥٢.\n(٢) صحيح البخاري، ٣/١٢٠١ رقم٣١٢٣.\n(٣) صحيح مسلم، ٤/١٧٥٢.\n(٤) سنن أبي داود، ٤/٣٦٤ رقم٥٢٥٢.\n(٥) سنن أبي داود، ٤/٣٦٤ رقم٥٢٥٣.","vol":"10","page":188},{"text":"قال: فكنت لا أرىى حية إلا قتلتها، حتى قال أبو لبابة بن عبد المنذر: ألا تفتح بيني وبينك خوخة، قلت: بلى، قال: فقمت أنا وهو ففتحناها فخرجت حية، فعدوت عليها لأقتلها، فقال لي: مهلًا، فقلت: إن رسول الله - ﷺ - قد أمر بقتلهن. قال: إنه قد نهى عن قتل ذوات البيوت (١) .\n_________\n(١) مسند أحمد، ٣/٤٥٢.","vol":"10","page":189},{"text":"١٢٨٨١ - حدثنا محمد بن جعفر، ثنا شهبة، عن عبد رب، عن نافع، عن عبد الله بن عمر -أنه كان يأمر بقتل الحيات كلهن. فاستأذنه أبو لبابة أن يدخل من خوخة لهم إلى المسجد، فرآهم يقتلون حية، فقال لهم أبو لبابة: أما بلغكم أن رسول الله - ﷺ - نهى عن قتل أولات البيوت، أو الدور. وأمر بقتل ذي الطفيتين والأبتر (١) .\n١٢٨٨٢ - حدثنا محمد بن عبيد، ثنا عبيد الله، عن نافع، عن ابن عمر -أنه كان يأمر بقتل الحيات، ففتح باب خوخة، فخرج منه حية فأمر بقتلها، فقال له أبو لبابة: لاتفعل، فإن رسول الله - ﷺ - نهى عن قتل الحيات التي تكون في البيوت (٢) .\n١٢٨٨٣ - حدثنا أبو مالك عامر بن عبد الملك بن عمرو، ثنا زهير -يعني ابن محمد- عن عبد الله بن محمد بن عقيل، عن عبد الرحمن ابن يزيد الأنصاري: عن أبي لبابة البدري بن عبد المنذر - أن رسول الله - ﷺ - سئل عن يوم الجمعة؟ فقال: «سيد الأيام يوم الجمعة، وأعظمها عنده.\n_________\n(١) مسند أحمد، ٣/٤٥٢.\n(٢) مسند أحمد، ٣/٤٥٢.","vol":"10","page":189},{"text":"وأعظم عند الله من يوم الفطر ويوم الأضحى. وفيه خمس خلال: خلق الله فيه آدم وأهبط الله فيه آدم إلى الأرض، وفيه توفى الله آدم. وفيه ساعة لايسأل الله العبد فيها شيئًا إلا آتاه إياه مالم يسأل حرامًا، وفيه تقوم الساعة. مامن ملك مقرب، ولاسماء ولا أرض، ولارياح، ولاجبال ولابحر، وإلا وهن يشفقن من يوم الجمعة» (١) .\nرواه ابن ماجة، من حديث زهير (٢) .\n(حديث آخر)\n_________\n(١) مسند أحمد، ٣/٤٣٠.\n(٢) سنن ابن ماجة، ١/٣٤٤ رقم١٠٨٤؛ والمعجم الكبير للطبراني، ٥/٣٣ رقم٤٥١١.","vol":"10","page":190},{"text":"١٢٨٨٤ - قال أبو داود: حدثنا عبد الأعلى بن حماد، ثنا عبد الجبار بن الورد، عن ابن أبي مليكة - قال: قال ابن أبي يزيد: مر أبو لبابة فاتبعناه حتى دخل بيته، فدخلنا عليه، فإذا رجل رث البيت، رث الهيئة. قال: فانتسبنا له، فقال: تحار كسبه، فسمعته يقول: سمعت رسول الله - ﷺ - يقول: «ليس منا من لم يتغن بالقرآن» .\nقال: فقلت لابن أبي مليكة: ياأبا محمد، أرأيت إذا لم يكن حسن الصوت؟ قال: يحسنه ما استطاع (١) .\n\n<span data-type=\"title\" id=toc-5727>٢١٩٩- أبو لبيبة </span>(٢)\nيعد في الحجازيين.\n١٢٨٨٥ - قال أبو نعيم: ثنا أبو عمرو بن حمدان، ثنا الحسن بن سفيان، ثنا الهيثم بن أيوب، ثنا محمد بن إسماعيل بن أبي فديك، ثنا\n_________\n(١) سنن أبي داود، ٢/٧٤ رقم١٤٧١.\n(٢) ترجمته في أسد الغابة، ٦/٢٦٧؛ والإصابة، ٤/١٦٩.","vol":"10","page":190},{"text":"يحيى بن عبد الرحمن بن أبي لبيبة، عن جده - أن رسول الله - ﷺ - قال: «من منع يتيمة النكاح فريًا فالإثم بينهما، ومن استحل بدرهم فقد استحل» .\nقال ابن منده: ورواه وكيع، عن الحسن بن عبد الرحمن بن أبي لبيبة، عن جده (١) .\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٤/٢٨١.","vol":"10","page":191},{"text":"<span data-type=\"title\" id=toc-5728>٢٢٠٠- أبو ليلى الأنصاري </span>(١)\nواسمه: بلال، وقيل: بليل، وقيل: بلبل، وقيل: داود بن بلال بن خليل بن أحيحة بن الجلاح بن الحرش بن حججنا بن جليفة بن عوف بن عمرو بن عوف بن بلال بن الأوس.\nشهد أحدًا ومابعدها، ثم انتقل إلى الكوفة، وله بها دار، وشهد هو وابنه عبد الرحمن مع على شاهده، وكان يلقب بالأيسر: وقتل بصفين - ﵁ -.\nحديثه في سادس الكوفيين.\nتفرد عنه بالرواية عبد الرحمن بن أبي ليلى.\n١٢٨٨٦ - حدثنا وكيع، ثنا ابن أبي ليلى، عن ثابت البناني، عن عبد الرحمن ابن أبي ليلى، عن أبي ليلى، سمعت رسول الله - ﷺ - يقرأ بصلاة ليست بفريضة، فمر يذكر الجنة والنار. فقال أعوذ بالله من النار، ويح أو ويل لأهل النار» (٢) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٦٩؛ والإصابة، ٤/١٦٩.\n(٢) مسند أحمد، ٤/٣٤٧.","vol":"10","page":191},{"text":"رواه أبو داود، وابن ماجة، من حديث محمد بن عبد الرحمن بن أبي ليلى\nبه.","vol":"10","page":192},{"text":"١٢٨٨٧ - حدثنا وكيع، ثنا ابن أبي ليلى بن زياد، عن محمد بن عبد الرحمن، عن عدي بن ثابت، عن أبي ليلى، عن أخيه عيسى بن عبد الرحمن وعن أبيه عبد الرحمن، عن جده - قال: كنا عند النبي - ﷺ - فجاء الحسن بن علي يحبو؛ حتى صعد على صدره، فابتدرناه لنأخذه، فقال النبي - ﷺ -: «ابني ابني» قال: ثم دعا فصب عليه (١) . تفرد به.\n١٢٨٨٨ - حدثنا أسود بن عامر، ثنا زهير، عن عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى - عن أبي ليلى - أنه كان عند رسول الله - ﷺ - وعلى بطنه الحسن، أو الحسين - شك زهير - قال: فبال حتى رأيت بوله على بطن رسول الله - ﷺ - أساريع قومه. قال: فوثبنا إليه، قال: فقال: «دعوا ابني، أو لاتفزعوا ابني» قال: ثم دعا بماء فصبه عليه. قال: فأخذ تمرة من تمر الصدقة، قال: فأدخله في فيه قال: فانتزعها رسول الله - ﷺ - من فيه (٢) . تفرد به.\n١٢٨٨٩ - حدثنا زكريا بن يحيى بن عدي، ثنا عبيد الله بن عمر، عن زيد\nابن أبي أمية بن أبي أنيسة، عن قيس بن مسلم، عن عبد الرحمن بن أبي ليلى، عن\nأبيه -قال شهدت مع رسول الله - ﷺ - فتح خيبر، فلما انهزموا وقعنا في\nرحالهم، فأخذ الناس ماوجدوا من حرثي، فلم يكن\n_________\n(١) مسند أحمد، ٤/٣٤٧.\n(٢) مسند أحمد، ٤/٣٤٨، وذكره الهيثمي في مجمع الزوائد، ١/٢٨٤.","vol":"10","page":192},{"text":"أسرع من أن فارت القدور. قال: فأمر رسول الله - ﷺ - بالقدور، فأكفئت وقسم بيننا، فجعل لكل عشرة شاة (١) . تفرد به.\n\nيتلوه في الجزء الحادي والثمانون\nبقية أحاديث عبد الله بن أبي ليلى\nعن أبيه\n_________\n(١) مسند أحمد، ٤/٣٤٨.","vol":"10","page":193},{"text":"بقية أحاديث ابن أبي ليلى\nعن أبي ليلى -﵀-\n١٢٨٩٠ - حدثنا حسن بن موسى، ثنا زهير، عن عبد الله بن عيسى، عن أبيه، عن جده، عن أبي ليلى - قال: كنت عند رسول الله - ﷺ - وعلى صدره، أو بطنه الحسن أو الحسين. قال: فرأيت بوله أساريع فقمت إليه، فقال: «دعوا ابني لاتفزعوه حتى يقضي بوله» ثم أتبعه الماء، ثم دخل بيت تمر الصدقة، ودخل معه الغلام، فأخذ تمرة، فجعلها في فيه، فاستخرجها النبي - ﷺ - وقال: «إن الصدقة لاتحل لنا» (١) . تفرد به.\n١٢٨٩١ - حدثنا عبد الله بن محمد، وسمعته أنا من عبد الله بن محمد بن أبي شيبة - قال: حدثنا علي بن هاشم، عن ابن أبي ليلى عن ثابت. قال: كنت جالسًا مع عبد الرحمن بن أبي ليلى في المسجد، فأتى برجل ضخم، فقال: ياأبا عيسى؟ قال: نعم، قال: حدثنا ماسمعت في الفراء، فقال: سمعت أبي يقول: كنت جالسًا عند النبي - ﷺ - فأتى رجل، فقال: يارسول الله، أصلي في الفراء؟ قال: «فأين الدباغ؟» فلما وليّ، قلت: من هذا؟ قال: سويد بن غفلة (٢) . تفرد به.\n١٢٨٩٢ - حدثنا موسى بن داود، ثنا علي بن داود، ثنا علي\n_________\n(١) مسند أحمد، ٤/٣٤٨.\n(٢) مسند أحمد، ٤/٣٤٨.","vol":"10","page":195},{"text":"بن عباس بن عابس، عن أبي فزارة، عن عبد الرحمن بن أبي ليلى. عن أبيه - فما أعلم شك موسى- أن النبي - ﷺ - اعتكف في قبة من خوص (١) . تفرد به.\n(حديث آخر)\n_________\n(١) مسند أحمد، ٤/٣٤٨.","vol":"10","page":196},{"text":"١٢٨٩٣ - قال أبو داود (في كتاب الأدب) ثنا سعيد بن سليمان عن علي بن هاشم، ثنا ابن أبي ليلى، عن ثابت البناني، عن عبد الرحمن بن أبي ليلى، عن أبيه، أن رسول الله - ﷺ - سئل عن حيات البيوت؟ فقال «إذا رأيتم منهن شيئًا في منازلكم، فقولوا أنشدكن العهد الذي أخذ عليكن نوح، أنشدكن العهد الذي أخذ عليكن سليمان ابن داود، أن [لا] (١) تؤذونا، فإن عدن فاقتلوهن» (٢) .\nرواه النسائي، من حديث علي بن هاشم.\nوالترمذي، من حديث محمد بن عبد الرحمن بن أبي ليلى به - وقال: حديث حسن غريب لانعرفه إلا من حديثه.\n(حديث آخر)\n١٢٨٩٤ - قال ابن ماجة (في الطب): حدثنا هارون بن حبان، ثنا إبراهيم بن موسى، ثنا عبيد بن سليمان، ثنا أبو جباب عن عبد الرحمن بن أبي ليلى، عن أبيه - قال: كنت جالسًا عند النبي - ﷺ - إذ جاءه أعرابي، فقال: إن لي أخًا وجعًا، قال: «ماوجع أخيك؟» قال:\n_________\n(١) ساقطة من المخطوط.\n(٢) سنن أبي داود، ٤/٣٦٦ رقم٥٢٦٠؛ والمعجم الكبير للطبراني، ٧/٧٩ رقم٦٤٢٩.","vol":"10","page":196},{"text":"به لمم، قال: «اذهب فأتني به» فذهب، فجاء به، فأجلسه بين يديه، فسمعته عوذه بفاتحة الكتاب، وأربع آيات من أول البقرة، وآيتين من وسطها ﴿وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ﴾ (١) وآية الكرسي، وثلاث آيات من آخرها، ولآية من آل عمران - أحسبه قال: ﴿شَهِدَ اللَّهُ أَنَّهُ لا إِلَهَ إِلا هُوَ وَالْمَلائِكَةُ﴾ (٢) وآية من الأعراف، وآية من المؤمنين ﴿مَعَ اللَّهِ إِلَهًاءَاخَرَ لا بُرْهَانَ لَهُ بِهِ﴾ (٣) وعشرة آيات من الصافات. وآية من سورة الجن ﴿وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلا وَلَدًا﴾ (٤) وثلاث آيات من سورة الحشر و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾ (٥) والمعوذتين. قال: فقام الأعرابي قد برأ، ليس به شيء (٦) .\n(حديث آخر)\n_________\n(١) سورة البقرة، آية (١٦٣) .\n(٢) سورة آل عمران، آية (١٨) .\n(٣) سورة المؤمنون، آية (١١٧) .\n(٤) سورة الجن، آية (٣) .\n(٥) سورة الإخلاص، آية (١) .\n(٦) سنن ابن ماجة، ٢/١١٧٥ رقم٣٥٤٩.","vol":"10","page":197},{"text":"١٢٨٩٥ - قال أبو يعلى: حدثنا محمد بن عبد الله بن محمد بن نمير: ثنا يحيى ابن يعلى، ثنا أبي عن عبد الله بن جامع، عن قيس بن مسلم، عن عبد الرحمن بن أبي ليلى - أن أباه أخبره - أن رسول الله - ﷺ - قسم غنمًا، فجعل لكل عشرة شاة (١) .\nولم يرو له أبو يعلى سواه.\n_________\n(١) مسند أبي يعلى، ٢/٢٣٠ رقم٩٣٠.","vol":"10","page":197},{"text":"٢٢٠١- أبو ليلى الأشعري (١)\n١٢٨٩٦ - قال الطبراني: حدثنا ابو عامر محمد بن إبراهيم الصوري النحوي [ثنا هشام بن عبد الرحمن، ثنا محمد بن عبد الله الرمادي، ثنا أبو عمرو العنسي عن] (٢) سليمان بن حبيب المحاربي، عن عامر بن لدين [الأشعري] (٣)، عن أبي ليلى الأشعري - صاحب رسول الله - ﷺ -: عن رسول الله - ﷺ - أنه قال: تمسكوا بطاعة أئمتكم، ولاتخالفوهم، فإن طاعتهم طاعة الله، ومعصيتهم معصية الله، وإن الله إنما بعثني أدعو إلى سبيله بالحكمة والموعظة الحسنة. فمن خلفني في ذلك فهو وليي، ومن ولى من أمركم شيئًا، فعمل بغير ذلك، فعليه لعنة الله والملائكة والناس أجمعين، وسيليكم أمراء إن استرحموا لم يرحموا، وإن سئلوا الحقوق لم يعطوا. وإن أمروا بالمعروف أنكروا، وستخافونهم. ويتفرق ملؤكم حتى لايحملوكم على شيء إلا احتملتم عليه طوعًا أو كرهًا. وأدنى الحق ألا تأخذوا لهم عطاء، ولاتحضروا لهم بلاء» (٤) .\nثم رواه الطبراني، وابن منده، من حديث محمد بن سعيد المصلوب -وهو كذاب- عن سليمان بن حبيب به نحوه.\n_________\n(١) قال أحمد بن عمرو بن الضحاك في الآحاد والمثاني، ٤/٤٥٦: «سمعت بعض أصحابنا يقولون اسمه عامر بن لدين»، وفي ترجمته في الإصابة مثله، ٥/١٧٥ (طبعة دار الجيل) .\n(٢) ساقط من المخطوط، وأثبته من المعجم الكبير للطبراني.\n(٣) ساقط من المخطوط، وأثبته من المعجم الكبير للطبراني.\n(٤) المعجم الكبير للطبراني، ٢٢/٣٧٣ رقم٩٣٥.","vol":"10","page":198},{"text":"أبو ليلى النابغة الجعدي\nتقدم فيمن اسمه قيس بن عبد الله.","vol":"10","page":199},{"text":"<span data-type=\"title\" id=toc-5729>حرف الميم</span>","vol":"10","page":201},{"text":"<span data-type=\"title\" id=toc-5730>٢٢٠٢- أبو مالك الأشجعي </span>(١)\nقيل: اسمه عمرو بن الحارث بن هانئ.\nحديثه في ثالث الشاميين.\n١٢٨٩٧ - حدثنا عبد الملك بن عمرو، ثنا زهير -يعني ابن محمد بن عقيل - عن عطاء بن يسار، عن أبي مالك الأشجعي، عن النبي - ﷺ - قال: «أعظم الغلول عند الله ذراع من الأرض تجدون الرجلين جارين في الأرض، أو الدار، فيقطع الأرض من حق صاحبه ذراعًا. فإذا اقتطعه طوقه في سبعة أرضين إلى يوم القيامة» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5731>٢٢٠٣- أبو مالك الأشعري </span>(٣)\n(صحابي جليل)\nقيل: اسمه الحارث بن الحارث، وقيل: كعب بن كعب، وقيل: كعب بن عاصم، وقيل: عبد الله، وقيل: عمرو، وقيل: عامر بن الحارث بن هانئ بن كلثوم.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٧١؛ والإصابة، ٤/٢٧٢.\n(٢) مسند أحمد، ٥/١٤٠.\n(٣) ترجمته في أسد الغابة، ٦/٢٧٢؛ والإصابة، ٤/١٧١؛ والتاريخ الكبير للبخاري، ٧/٢٢١ رقم٩٥٦؛ والثقات لابن حبان، ٣/٣٥٢.","vol":"10","page":201},{"text":"طعن هو، ومعاذ وأبو عبيدة، وشرحبيل في يوم واحد -﵃ أجمعين- قاله سعيد، وشهر بن حوشب عن عبد الرحمن بن غنم.\nحديثه في عاشر الأنصار.\nقلت: وليس هذا بعبيد أبي عامر الأشعري عم أبي موسى. ذاك قتل بأوطاس، وهذا تأخر إلى طاعون عمواس.\n\n<span data-type=\"title\" id=toc-5732>إبراهيم بن مقسم، عنه</span>","vol":"10","page":202},{"text":"١٢٨٩٨ - روى الطبراني، من حديث ابن لهيعة، عن عياش بن عباس، عن إبراهيم بن [مقسم]، عنه - أنهم أصابوا إبلًا مغنمًا، فخمسها، ثم قسم ثلثًا بين أصحابه، والثلثين بين المسلمين، فقال رسول الله - ﷺ -: «لو كنت أنا ماصنعت كما صنع» (١) .\n\n<span data-type=\"title\" id=toc-5733>حبيب بن عبيد، عنه</span>\n١٢٨٩٩ - حدثنا الحسن بن موسى، ثنا جرير، عن حبيب بن عبيد، عن أبي مالك - أن النبي - ﷺ - فيما بلغه دعا له: «اللهم صلى على عبيد أبي مالك، واجعله فوق كثير من الناس» (٢) . تفرد به.\n١٢٩٠٠ - من رواية خالد بن سعيد بن أبي مريم، عن أبي مالك الأشعري - أنه سمع النبي - ﷺ - في حجة الوداع أوسط أيام التشريق، يقول: «أليس هذا اليوم الحرام؟» قالوا: بلى يارسول الله. قال: «حرمة مابينكم كحرمة هذا اليوم» ثم قال: «ألا أنبئكم: المسلم من\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٨٩ رقم٣٤٣٢ وقد ورد هنا مختصرًا جدًا.\n(٢) () ... مسند أحمد، ٥/٣٤٣، وذكره الهيثمي في مجمع الزوائد، ٩/٣٦٢.","vol":"10","page":202},{"text":"سلم المسلمون من لسانه ويده، والمؤمن من آمنه المؤمنون على أنفسهم ودمائهم، وانبئكم من المهاجر: من هجر السيئات، وهجر ماحرم الله عليه (١) .\nرواه الطبراني، عن عياش بن الفضل، عن إسماعيل بن أبي إدريس، عن إسماعيل ابن عبد الله بن خالد بن سعيد بن أبي مريم، عن أبيه، عن جده به.\n\n<span data-type=\"title\" id=toc-5734>ربيعة الجرشي، عن أبي مالك</span>\n(مرفوعًا) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٩٩ رقم٣٤٦٢.","vol":"10","page":203},{"text":"١٢٩٠١ - «في أمتي المسخ والخسف والقذف» قلنا: بم يارسول الله؟ قال: «باتخاذهم القينات وشربهم الخمور» (١) .\nرواه الطبراني عن الحسين بن إسحاق، ثنا يحيى، عن الحسين، ثنا علي بن بحر، عن قتادة بن الفضل الرهاوي، عن هشام بن الغاز، عن أبيه، عن جده، عن أبي مالك به.\n\n<span data-type=\"title\" id=toc-5735>شريح بن عبيد الحضرمي عنه</span>\n١٢٩٠٢ - أن أبا مالك الأشعري - لما حضرته الوفاة. قال سمع الأشعريين: ليبلغ الشاهد منكم الغائب، سمعت رسول الله - ﷺ - يقول: «حلوة الدنيا مرة الآخرة، ومرة الدنيا حلوة الآخرة» (٢) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٧٩ رقم٣٤١٠.\n(٢) مسند أحمد، ٥/٣٢٥؛ والطبراني في المعجم الكبير، ٣/٢٨٢ رقم٣٤٣٨.","vol":"10","page":203},{"text":"(حديث آخر)\nمن رواية شريح بن عبيد، عن أبي مالك الأشعري.","vol":"10","page":204},{"text":"١٢٩٠٣ - قال أبو داود (في الفتن): حدثنا محمد بن عوف، ثنا محمد بن إسماعيل بن عياش، حدثني أبي - قال ابن عوف وقرأته في أصل إسماعيل، حدثني ضمضم، عن شريح، عن أبي مالك الأشعري، قال: قال رسول الله - ﷺ -: «إن الله أجاركم من ثلاث خلال: أن لايدعوا عليكم نبيكم فتهلكوا، أو أن لايظهر أهل الباطل على أهل الحق، وأن لاتجتمعوا على ضلالة (١) .\n(حديث آخر)\n١٢٩٠٤ - قال أبو داود (في الأدب): حدثنا محمد بن عوف.. بإسناد الذي قبله سوى - عن أبي مالك. قال: قالوا، يارسول الله، حدثنا بكلمة نقولها إذا أصبحنا وإذا أمسينا وإذا اضطجعنا. فأمرهم أن يقولوا: «اللهم فاطر السموات والأرض، عالم الغيب والشهادة، أنت رب كل شيء، والملائكة يشهدون أنك\nلاإله إلا أنت، فإنا نعوذ بك من شر أنفسنا، ومن شر الشيطان وشركه، وأن نقترف سوءًا على أنفسنا، أو نجره إلى مسلم» (٢) .\n١٢٩٠٥ - وبهذا الإسناد إلى أبي مالك - أن رسول الله - ﷺ - قال: إذا أصبح أحدكم، فليقل: أصبحنا وأصبح الملك لله رب العالمين، اللهم\n_________\n(١) سنن أبي داود، ٤/٩٨ رقم٤٢٥٣.\n(٢) سنن أبي داود، ٤/٣٢٢ رقم٥٠٨٣.","vol":"10","page":204},{"text":"أسألك خير هذا اليوم فتحه ونصره ونوره وبركته وهداه وأعوذ بك من شر مافيه وشر مابعده، وإذا أمسى فليقل مثل ذلك (١) .\n_________\n(١) سنن أبي داود، ٤/٣٢٢ رقم٥٠٨٣.","vol":"10","page":205},{"text":"١٢٩٠٦ - وبهذا الإسناد عن أبي مالك الأشعري - قال: قال رسول الله - ﷺ -: «إذا ولج الرجل بيته فليقل: اللهم أسألك خير المولج وخير المخرج. بسم الله ولجنا، وبسم الله أخرجنا، وعلى ربنا توكلنا ثم يسلم على أهله» (١) .\n(حديث آخر)\n١٢٩٠٧ - قال الطبراني: حدثنا هاشم بن مرتد، ثنا محمد بن إسماعيل بن عياش، حدثني أبي، حدثني ضمضم بن زرعة عن شريح بن عبيد، عن أبي مالك الأشعري - قال: قال رسول الله - ﷺ -: «إن الفتنة ترسل ويرسل معها الهوي والصبر، فمن اتبع الهوى كانت قتلته سوداء، ومن اتبع الصبر كانت قتلته بيضاء (٢) .\n١٢٩٠٨ - وبهذا الإسناد-قال رسول الله - ﷺ -: «ثلاثة نفر كان لأحدهم عشرة دنانير تصدق منها بدينار وكان لآخر عشر أواق. فتصدق منها بأوقية، وكان لآخر مائة أوقية فتصدق منها بعشر أواق. فقال رسول الله - ﷺ -: «هم في الأجر سواء كل قد تصدق بعشر ماله. قال الله تعالى: ﴿لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ (٣)﴾ (٤) .\n_________\n(١) سنن أبي داود، ٤/٣٢٥ رقم٥٠٩٦.\n(٢) المعجم الكبير للطبراني، ٣/٢٩٤ رقم٣٤٤٦.\n(٣) سورة الطلاق، آية (٧) .\n(٤) المعجم الكبير للطبراني، ٣/٢٩٢ رقم٣٤٣٩.","vol":"10","page":205},{"text":"١٢٩٠٩ - وبه: «لا أخاف على أمتي إلا ثلاث خلال: أن يكثر لهم من المال فيتحاسدوا، فيقتتلوا. وان يفتح لهم الكتب، فيأخذ المؤمن يبتغي تأويله، وليس يعلم تأويله إلا الله والراسخون في العلم، الآية، وأن يروا إذا علمهم فيصغروه ولايبالون عليه» (١) .\n١٢٩١٠ - وبه: «إذا عطس أحدكم، فليقل: الحمد لله على كل حال، وليقل من حوله: يرحمك الله، وليقل لمن حوله: يهديكم الله ويصلح بالكم» (٢) .\n١٢٩١١ - وبه: «من لايشرك بالله شيئًا، وأقام الصلاة المفروضة، وأدى الزكاة المفروضة، وصام رمضان، وسمع وأطاع فمات وجبت له الجنة» (٣) .\n١٢٩١٢ - وبه: «ليس عدوك الذي قتلته كان نورًا لك، وإذا قتلك دخلت الجنة، ولكن عدوك هو الذي خرج من صلبك، ومالك الذي ملكت يمينك» (٤) .\n١٢٩١٣ - وبه: قال رسول الله - ﷺ -: «يقول الله تعالى: (ثلاث خلال غيبتهن عن عبادي؛ لو رآهن رجلًا ماعمل سوءًا قط أبدًا» لو كشفت غطاء فرآني حتى استيقن، وعلم كيف أفعل بخلقي إذا أمتهم، وقبضت السموات بيدي، ثم قبضت الأرضين، ثم قلت: أنا الملك، من\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٩٣ رقم٣٤٤٢.\n(٢) المعجم الكبير للطبراني، ٣/٢٩٢ رقم٣٤٤١.\n(٣) المعجم الكبير للطبراني، ٣/٢٩٣ رقم٣٤٤٣.\n(٤) المعجم الكبير للطبراني، ٣/٢٩٤ رقم٣٤٤٥.","vol":"10","page":206},{"text":"ذا الذي له الملك دوني، ثم أريهم الجنة وما أعددت لهم فيها فيستثبتونها، وأريهم النار وما أعددت فيها من كل شر فيستثبتونها ولكن عمدًا غيبت ذلك عنهم لأعلم كيف يعملون وقد بينته لهم) (١) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٩٤ رقم٣٤٤٧.","vol":"10","page":207},{"text":"١٢٩١٤ - وقال الطبراني: ثنا هاشم بن زيد، ثنا محمد بن إسماعيل بن عياش، عن أبيه، عن ضمضم بن زرعة، عن شريح بن عبيد عن أبي مالك - قال: قال رسول الله - ﷺ -: «مامن رجل يستيقظ من الليل فيوقظ إمرأته، فإن غلبها النوم نضح في وجهها الماء، فيقومان في بينهما فيذكران الله ساعة من الليل إلا غفر لهما» (١) .\n١٢٩١٥ - وبه: «إن أوفى كلمة عند الله أن يقول العبد: اللهم أنت ربي وأنا عبدك. ظلمت نفسي، وأعترف بذنبي ولايغفر الذنوب إلا أنت، أي رب فاغفر لي» (٢) .\n١٢٩١٦ - وبه: «إذا نام ابن آدم، قال الملك للشيطان: أعطني صحيفتك، فيعطيه إياها. فما وجد في صحيفته من حسنة محا بها عشر سيئات من صحيفة الشيطان وكتبهن عشر حسنات، فإذا نام أحدكم فليكبر ثلاثًا وثلاثين تكبيرة، وليحمد أربعًا وثلاثين تحميدة، وليسبح ثلاثًا وثلاثين تسبيحة فتلك مائة» (٣) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٩٥ رقم٣٤٤٨.\n(٢) المعجم الكبير للطبراني، ٣/٢٩٥ رقم٣٤٤٩.\n(٣) المعجم الكبير للطبراني، ٣/٢٩٦ رقم٣٤٥١.","vol":"10","page":207},{"text":"١٢٩١٧ - وبه: «إذا نام أحدكم فليقل: آمنت بالله، وكفرت بالطاغوت، وعد الله حق وصدق المرسلون، اللهم إني أعوذ بك من طوارق هذا الليل إلا طارق يطرق بخير» (١) .\n١٢٩١٨ - وبه: «ليبعثن منكم إلى الجنة يوم القيامة مثل الليل الأسود [زمرة جميعها] (٢) يحيطون الأرض، تقول الملائكة: لما جاء مع محمد أكثر مما جاء مع الأنبياء» (٣) .\n١٢٩١٩ - وبه: «إن الله لاينظر إلى أجسامكم ولا إلى أموالكم، ولكن ينظر إلى قلوبكم، فمن كان له قلب صالح تحنن الله عليه، وإنما أنتم بنو آدم وأحبكم إلىّ أتقاكم» (٤) .\n١٢٩٢٠ - وبه: «اليوم الموعود؛ يوم القيامة. والشاهد؛ يوم الجمعة، والمشهود؛ يوم عرفة. ويوم الجمعة ذخرة الله بها، والصلاة الوسطى صلاة العصر» (٥) .\n١٢٩٢١ - وبه: «الجمعة كفارة لما بينها وبين التي قبلها وزيادة ثلاثة ايام، لأن الله يقول: ﴿مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا (٦)﴾ (٧) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٩٧ رقم٣٤٥٤.\n(٢) زيادة من نص الحديث.\n(٣) المعجم الكبير للطبراني، ٣/٢٩٧ رقم٣٤٥٥.\n(٤) المعجم الكبير للطبراني، ٣/٢٩٧ رقم٣٤٥٦.\n(٥) المعجم الكبير للطبراني، ٣/٢٩٨ رقم٣٤٥٨.\n(٦) سورة الأنعام، آية (١٦٠) .\n(٧) المعجم الكبير للطبراني، ٣/٢٩٨ رقم٣٤٥٩.","vol":"10","page":208},{"text":"١٢٩٢٢ - وبه: «الصلوات كفارات لما بينهن» قال الله: ﴿إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ (١)﴾ (٢) .\n١٢٩٢٣ - وبه: «إنكم أمة مرحومة، فاستقيموا وجدوا بساحة الأمر» (٣) .\n\n<span data-type=\"title\" id=toc-5736>شهر بن حوشب، عن أبي مالك</span>\n١٢٩٢٤ - حدثنا محمد بن جعفر، ثنا عوف، عن أبي المنهال، عن شهر بن حوشب - قال: كان معنا معشر الأشعريين رجل قد صاحب رسول الله - ﷺ -، وشهد معه المشاهد الحسنة الجميلة - قال عوف: حسبت أنه يقال له: مالك أو أبو مالك- قال: سمعت رسول الله - ﷺ - يقول: «لقد علمت أقوامًا ماهم بأنبياء، ولاشهداء، يغبطهم الأنبياء والشهداء لمكانهم من الله - ﷿» (٤) . تفرد به.\n١٢٩٢٥ - حدثنا عبد الرزاق، ابنا معمر، عن ابن أبي حسين، عن شهر بن حوشب، عن أبي مالك الأشعري - قال: كنت عند النبي - ﷺ - فنزلت عليه ﴿يَاأَيُّهَا الَّذِينَءَامَنُوا لا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ﴾ (٥) قال: فنحن نسأله إذا قال: وإن لله عبادًا ليسوا بأنبياء ولاشهداء يغبطهم النبيون والشهداء بمقعدهم وقربهم من الله -﷿- يوم\n_________\n(١) سورة هود، آية (١١٤) .\n(٢) المعجم الكبير للطبراني، ٣/٢٩٨ رقم٣٤٦٠.\n(٣) المعجم الكبير للطبراني، ٣/٢٩٨ رقم٣٤٦١.\n(٤) مسند أحمد، ٥/٣٤٢.\n(٥) سورة المائدة، آية (١٠١) .","vol":"10","page":209},{"text":"القيامة ... وذكر الحديث بطوله - قال: فقام رجل من حجرة القوم أعرابي. قال: وكان يعجبنا أن يكون فينا الأعراب إذا شهدنا رسول الله - ﷺ - يجترون أن يسألوا رسول اله. ولانجتري أن نسأله. فقال: يارسول الله، بينهم لنا من هم؟ ثال: فرأيت وجه رسول الله - ﷺ - يتهلل عند ذلك. فقال: هم أقوام من قبائل شتى يتحابون في الله. والله إن وجوههم لنور، وإنهم لعلى منابر نور مايخافون إذا خاف الناس، ولايحزنون إذا حزن الناس» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣٤١.","vol":"10","page":210},{"text":"١٢٩٢٦ - حدثنا أبو النضر، ثنا أبو معاوية -يعني شيبان وليث، عن شهر بن حوشب، عن أبي مالك الأشعري، عن رسول الله - ﷺ - كان يساوي بين الأربع ركعات في القراءة والقيام، ويجعل الركعة الأخيرة هي أطولهن لكيلا يثوب الناس، ويجعل الرجل قدام الغلمان. والغلمان خلفهم. والنساء خلف الغلمان، ويكبر كلما سجد وكلما رفع ويكبر كلما نهض من الركعتين إذا كان جالسًا (١) . تفرد به.\n(حديث آخر)\n١٢٩٢٧ - عن شهر بن حوشب، عن أبي مالك -قال: كان رسول الله - ﷺ - يتوضأ ثلاثًا ثلاثًا.\nرواه ابن ماجة، عن محمد بن يحيى الباهلي، عن محمد بن يوسف الفريابي، عن سفيان الثوري، عن ليث، عنه (٢) .\n_________\n(١) مسند أحمد، ٥/٣٤٤.\n(٢) سنن ابن ماجة، ١/١٤٤ رقم٤١٧.","vol":"10","page":210},{"text":"<span data-type=\"title\" id=toc-5737>عثمان بن معانق، عنه</span>\nهو ابن معانق، أو أبو معانق، عنه.. كما سيأتي.\n\n<span data-type=\"title\" id=toc-5738>عبد الرحمن بن غنم، عن أبي مالك</span>","vol":"10","page":211},{"text":"١٢٩٢٨ - حدثنا محمد بن جعفر، ثنا سعيد، عن قتادة، عن شهر بن حوشب، عبد الرحمن بن غنم، عن أبي مالك الأشعري - أنه قال لقومه: اجتمعوا أصلي بكم صلاة رسول الله - ﷺ -. فلما اجتمعوا، قال: أفيكم أحد من غيركم؟ قالوا\" لا، إلا ابن أخت لنا. فقال: ابن أخت القوم منهم. قال: فدعا بجفنة فيها ماء، فتوضأ ومضمض واستنشق وغسل وجهه ثلاثًا، وذراعيه ثلاثًا ثلاثًا، ومسح برأسه وظهر قدميه، ثم صلى بهم فكبر فيهم ثنتين وعشرين تكبيرة، يكبر إذا سجد، وإذا رفع رأسه من السجود، وقرأ في الركعتين بفاتحة الكتاب. وأسمع من يليه (١) .\nحدثنا عفان، ثنا أبان العطار، ثنا قتادة، عن شهر بن حوشب، عن أبي مالك، مثله.\n١٢٩٢٩ - وروى الطبراني، عن مالك بن أبي مريم، عن عبد الرحمن بن غنم - أنه قدم دمشق فاجتمع إليه عصابة منا. فذكرنا الطلاء، فمنا المرخص فيه، ومنا الكاره له، فأتيته بعدما خضنا فيه. فقال: سمعت أبا مالك صاحب رسول الله - ﷺ - أنه قال: «ليشربن ناس، من أمتي الخمر يسمونها بغير اسمها تُضرب على رؤوسهم المعازف والقينان، يخسف الله بهم الأرض، ويجعل منهم القردة والخنازير» (٢) .\n١٢٩٣٠ - حدثنا وكيع، عن شريك، عن عبد الله بن محمد بن\n_________\n(١) مسند أحمد، ٥/٣٤٢.\n(٢) المعجم الكبير للطبراني، ٣/٢٨٣ رقم٣٤١٩.","vol":"10","page":211},{"text":"عقيل، عن عطاء بن يسار، عن أبي مالك الأشعري -قال: قال رسول الله - ﷺ -: «أعظم الغلول عند الله يوم القيامة ذراع من الأرض يكون بين الرجلين أو الشريكين للدار فيقتسمان، فيسرق أحدهما من صاحبه ذراعًا، فإذا فيطوفه من سبع أرضين» (١) . تفرد به.\n(حديث آخر)\n_________\n(١) مسند أحمد، ٥/٣٤٤؛ وهذا ليس موضعه، بل موضعه في ترجمة عطاء عن أبي مالك الأشعري.","vol":"10","page":212},{"text":"١٢٩٣١ - قال البخاري (في الأشربة): وقال هشام بن عمار: حدثنا صدقة ابن خالد، ثنا عبد الرحمن بن يزيد بن جابر، ثنا عطية بن قيس، حدثني عبد الله حدثني عبد الرحمن بن غنم - قال: حدثني أبو عامر، أو أبو مالك الأشعري: والله ماكذبني أنه سمع رسول الله - ﷺ - يقول: «ليكونن في أمتي أقوام يستحلون [الحر والحرير والخمر والمعازف] (١)، ولينزلن أقوام إلى جنب علم تروخ عليهم بسارحة لهم، فيأتيهم رجل لحاجة، فيقولون: ارجع إلينا غدًا، فيبيتهم الله، فيضع العلم عليهم، ويمسخ الآخرين قردة وخنازير إلى يوم القيامة» (٢) .\nرواه أبو داود عن عبد الوهاب بن نجدة، عن بشر بن بكر، عن عبد الرحمن بن غنم، عن يزيد بن جابر به (٣) .\n_________\n(١) في المخطوط كتب هكذا: () الخمر والحرير» .\n(٢) صحيح البخاري، ٥/٢١٢٣رقم٥٢٦٨.\n(٣) سنن أبي داود، ٤/٤٦ رقم٤٠٣٩.","vol":"10","page":212},{"text":"رواه الطبراني، عن موسى بن سهل النضري، عن هشام بن عامر به (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٨٢ رقم٣٤١٧؛ وانظر: السنن الكبرى للبيهقي، ٣/٢٧٢ رقم٥٨٩٥؛ ١٠/٢٢١ رقم٢٠٧٧٧؛ وصحيح ابن حبان، ١٥/١٥٤ رقم٦٧٥٤.","vol":"10","page":213},{"text":"١٢٩٣٢ - رواه النسائي وابن ماجة، من حديث معاوية بن سلام، عن أخيه زيد ابن سلام، عن جده، عن عبد الرحمن بن غنم عن أبي مالك (مرفوعًا): «إسباغ الوضوء شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله ولاإله إلاالله والله أكبر» . الحديث كما سيأتي (١) .\n(حديث آخر)\n١٢٩٣٣ - رواه أبو داود (في الجهاد): حدثنا عبد الوهاب بن نجدة، ثنا بقية ابن الوليد، عن عبد الرحمن بن ثابت بن ثوبان، عن أبيه يرده إلى مكحول، إلى عبد الرحمن ابن غنم - أن أبا مالك الأشعري، قال: سمعت رسول الله - ﷺ - يقول: «من قتل في سبيل الله فمات، أو قتل فهو شهيد، أو وقصه فرسه، أو لدغته هامة، أو مات على فراشه بأي حتف شاء الله فإنه شهيد، وإن له الجنة» (٢) .\n_________\n(١) السنن الكبرى للنسائي، ٢/٥ رقم١٣١٧، ٦/٥٠ رقم٩٩٩٧؛ والمجتبي من السنن للنسائي، ٥/٥ رقم٢٤٣٧؛ وسنن ابن ماجة، ١/١٠٢ رقم٢٨٠.\n(٢) سنن أبي داود، ٣/٩ رقم٢٤٩٩.","vol":"10","page":213},{"text":"<span data-type=\"title\" id=toc-5739>عطاء الخراساني، عن أبي مالك</span>","vol":"10","page":214},{"text":"١٢٩٣٤ - قال الطبراني: حدثنا إبراهيم بن محمد بن عوف الحمصي، ثنا محمد ابن مصفي، ثنا بقية بن الوليد، عن بشر بن جبلة، عن عطاء الخراساني، عن أبي مالك الأشعري - أن رسول الله - ﷺ - قال: إن الله أمرني أن آمركم بخمس كلمات: عليكم بالسمع والطاعة والهجرة، فمن فارق الجماعة، قيد شبر لم يقبل له صلاة، ولا صيام وأولئك لهم وقود النار» (١) .\n\n<span data-type=\"title\" id=toc-5740>أبو سلام، عن أبي مالك الأشعري</span>\n١٢٩٣٥ - حدثنا يحيى بن إسحاق، أخبرني أبان بن يزيد، عن أبي سلام، عن أبي مالك الأشعري - قال: قال رسول الله - ﷺ -: «الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن، أو تملأ مابين السموات والأرض، والصلاة نور والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك. كل الناس يغدوا فبايع نفسه فمعتقها أو موبقها» (٢) .\nرواه مسلم (٣)، والنسائي. من حديث إياس بن يزيد العطار به. وقد تقدم به من رواية أبي سلام [عن] ممطور، عن عبد الرحمن بن غنم، عن أبي مالك (٤) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٣٠٢ رقم٣٤٦٨.\n(٢) مسند أحمد، ٥/٣٤٢.\n(٣) صحيح مسلم، ١/٢٠٣.\n(٤) المجتبى من السنن للنسائي، ٥/٥ رقم٢٤٣٧؛ وجامع الترمذي، ٥/٥٣٥ رقم ٣٥١٧، ٥/٥٣٦ رقم٣٥١٨؛ وسنن ابن ماجة، ١/١٠٢ رقم٢٨٠؛ وسنن الدارمي، ١/١٧٤ رقم٦٥٣.","vol":"10","page":214},{"text":"١٢٩٣٦ - حدثنا يحيى بن إسحاق [ثنا موسى] (١)، أخبرني أبان بن يزيد، عن يحيى بن أبي كثير، عن زيد بن أبي سلام، عن أبي مالك الأشعري - قال: قال رسول الله - ﷺ -: «أربع من أمر الجاهلية لايتركوهن: الفخر بالأحساب، والطعن في الأنساب، والاستسقاء بالنجوم، والنياحة على الميت، والنائحة إذا لم [تتب] قبل موتها، تقام يوم القيامة، وعليها سربال من قطران، أو درع من جرب» (٢) .\nرواه أبو الحجاج مسلم بن الحجاج، عن أبي بكر بن أبي شيبة، عن شيبة، عن عفان (٣) .\nوعن إسحاق بن منصور، عن حبان بن هلال، عن أبان بن يزيد العطار به (٤) .\n١٢٩٣٧ - حدثنا عامر، ثنا علي -يعني ابن المبارك- عن يحيى بن أبي كثير، عن زيد بن سلام، عن أبي سلام - قال: قال أبو مالك: إن رسول الله - ﷺ - قال: «إن في أمتي أربع من أمر الجاهلية.. فذكره» (٥) .\n١٢٩٣٨ - حدثنا علي بن إسحاق، أنا عبد الله، ابنا معمر، عن يحيى بن أبي كثير، عن زيد بن أبي سلام، عن ممطور، عن رجل من\n_________\n(١) زيادة من نص الحديث.\n(٢) مسند أحمد، ٥/٣٤٢.\n(٣) صحيح مسلم، ٢/٦٤٤.\n(٤) السنن الكبرى للبيهقي، ٤/٦٣ رقم٦٩٠٢.\n(٥) مسند أحمد، ٥/٣٤٣؛ والمستدرك على الصحيحين للحاكم، ١/٥٣٩ رقم١٤١٣.","vol":"10","page":215},{"text":"أصحاب النبي - ﷺ - قال: أراه أبا مالك الأشعري - قال: قال رسول الله - ﷺ -: «وأنا آمركم بخمس: بالسمع والطاعة، والجماعة، والهجرة، والجهاد في سبيل الله، فمن خرج من الجماعة قيد شبر فقد خلع ربقة الإيمان من قلبه، أو الإسلام من رأسه، ومن دعا بدعوي الجاهلية فهو جثاء جهنم» . قال رجل يارسول الله، وإن صام وصلى؟ قال: «نعم وإن صام وصلى، ولكن تسموا باسم الله الذي [سماكم] عباد الله المسلمين والمؤمنين» (١) .\n\n<span data-type=\"title\" id=toc-5741>ابن معاتق، أو أبي معانق، عن أبي مالك</span>\n_________\n(١) مسند أحمد، ٥/٣٤٤؛ والمعجم الكبير للطبراني، ٣/٢٨٥ رقم٣٤٢٧.","vol":"10","page":216},{"text":"١٢٩٣٩ - حدثنا عبد الرزاق، ثنا معمر، عن يحيى بن أبي كثير، عن ابن معانق -أو أبي معانق-، عن أبي مالك الأشعري، قال: قال رسول الله - ﷺ -: «أربع بقية من أمر الجاهلية ... الحديث» (١) .\n١٢٩٤٠ - وعنه - قال: قال رسول الله - ﷺ -: إن في الجنة غرفًا يرى ظاهرها من باطنها، وباطنها من ظاهرها، أعدها الله لمن أطعم الطعام، وألان الكلام، وتابع الصيام، وصلى والناس نيام» (٢) . تفرد به.\n(حديث آخر)\n١٢٩٤١ - عن أبي مالك الأشعري - أن النبي - ﷺ - قال: «من أقام الصلاة، وآتى الزكاة، ومات لايشرك بالله شيئًا كان حقًا على الله أن\n_________\n(١) سنن ابن ماجة، ١/٥٠٣ رقم١٥٨١.\n(٢) مسند أحمد، ٥/٣٤٣.","vol":"10","page":216},{"text":"يدخله الجنة» فقال رجل: يارسول الله، إن حدثت بهذا الحديث الناس اطمأنوا إليها. فقال رسول الله - ﷺ -: «إن الله أعد للمهاجرين في سبيل الله مائة درجة، بين كل درجتين كما بين السماء والأرض، ولو كان عندي ما اتقوى به وأقوى المسلمين، أو بأيديهم مايتقون به ماقعدت عن سرية إلا كنت صاحبها، ولكن ليس ذلك بيدي، ولا بأيديهم، ولو خرجت مابقي أحد فيه خير إلا انطلق معي، فيشق عليّ وعليهم، ولوددت أني أغزوا فأقتل، ثم أحيا، ثم أغزوا فأقتل، ثم أحيا فأقتل، ثم أحيا فأقتل» (١) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٣٠٠ رقم٣٤٦٤.","vol":"10","page":217},{"text":"١٢٩٤٢ - وبه: «من سأل الله القتل في سبيله صادقًا، ثم مات أو قتل فهو شهيد، أو فله أجر شهيد. ومن خرج في سبيل الله أو نكب [نكبة] فإنها تأتي يوم القيامة كأعذر ماكانت ريحها ريح المسك، ومن خرج به جراح طبع عليه طابع الشهداء» (١) .\n\n<span data-type=\"title\" id=toc-5742>٢٢٠٤- أبو مالك</span>\n(صحابي) .\nنزل مصر، قاله ابن يونس.\n١٢٩٤٣ - وروى له أبو نعيم وابن منده، وأبو نعيم من طريق محمد بن حميد، عن إبراهيم بن المختار، عن محمد بن إسحاق، عن يزيد، عن سعد بن أبي سنان، عن أبي مالك - قال: سئل رسول الله - ﷺ - عن أطفال المشركين؟ قال: «هم خدم أهل الجنة» (٢) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٣٠٠ رقم٣٤٦٥.\n(٢) رواه الطبراني في المعجم الكبير، ٧/٢٤٤ رقم٦٩٩٣؛ وأبو داود في مسنده، ٢٨٢ رقم٢١١١، وإسنادهما مختلف عن هذا الحديث.","vol":"10","page":217},{"text":"<span data-type=\"title\" id=toc-5743>٢٢٠٥- أبو مالك</span>\n١٢٩٤٤ - روى له ابن منده، من طريق عبد الرحيم بن زيد العمى، عن أبيه، عن جده، عن أبي مالك - قال: قال رسول الله - ﷺ -: «من بلغ في الإسلام ثمانية سنة حرم الله عليه النار. وكان في الدرجات العلا» .\n\n<span data-type=\"title\" id=toc-5744>٢٢٠٦- أبو المجبر </span>(١)\nذكره محمد بن عبد الله الحضرمي في الصحابة قائلًا:\n١٢٩٤٥ - حدثنا يحيى الحماني، ثنا مبارك بن سعيد - أخو سفيان الثوري-، ثنا خليد الثوري، عن أبي المجد. قال: قال رسول الله - ﷺ -: «من عال ابنتين، أو جاريتين، أو عمتي، أو أختين، أو خالتين، أو جدتين: فهو معي في الجنة - وضم إصبعيه السبابة والتي تليها - فإن كن [ثلاثًا] فهو مفرح. فإن كن اربعًا أو خمسًا فياعباد الله أدركوه. أقرضوه أقرضوه. ضاربوه» (٢) .\n\n<span data-type=\"title\" id=toc-5745>أبو مجيبة</span>\nوقيل عم مجيبة. يأتي فيمن لم يسم.\n\n<span data-type=\"title\" id=toc-5746>٢٢٠٧- أبو محجن </span>(٣)\n١٢٩٤٦ - قال أبو نعيم: حدثنا محمد بن أحمد -أبو أحمد- القاضي. ثنا عبد الله بن جعفر، عن علي بن يزيد الصدائي، ثنا أبو سعيد\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٧٥؛ والإصابة، ٤/١٧٣.\n(٢) المعجم الكبير للطبراني، ٢٢/٣٨٥ رقم٩٥٩.\n(٣) ترجمته في أسد الغابة، ٦/٢٧٦؛ والإصابة، ٤/١٧٣.","vol":"10","page":218},{"text":"البقال، عن أبي محجن أنه قال: أشهد على رسول الله - ﷺ - أنه قال: «أخاف على أمتي ثلاثًا: حيف الأئمة، وإيمان بالنجوم، وتكذيب بالقدر» .","vol":"10","page":219},{"text":"<span data-type=\"title\" id=toc-5747>٢٢٠٨- أبو محذورة - المؤذن بمكة </span>(١)\nوهو جمحي. اختلف في اسمه واسم أبيه على أقوال. فقيل: اسمه أويس، وقيل: سمرة، وقيل: سلمة. وقيل: سلمان بن معير، وقيل: عمير بن لوذان بن وهب بن سعد بن جمح. وقيل غير ذلك.\nأسلم عام الفتح، فكان صيتًا طيب النغمة. وكان له قصة مسدولة. وذكر أن رسول الله - ﷺ - مسح عليها، توفي سنة تسع وخمسين، وقيل: وسبعين بمكة.\nوحديثه في أول المكيين ورابع النساء.\n١٢٩٤٧ - حدثنا عبد الصمد، ثنا همام، ابنا عامر الأحول، ثنا مكحول، عن عبد الله بن محيريز - أن أبا محذورة حدثه. أن رسول الله - ﷺ - لقنه الأذان تسع عشرة كلمة، والإقامة سبع عشرة كلمة: الله أكبر. الله أكبر. الله أكبر. أشهد أن لاإله إلا الله. أشهد أن لاإله إلا الله. أشهد أن محمدًا رسول الله. أشهد أن محمدًا رسول الله. حي على الصلاة. حي على الصلاة. حي على الفلاح. حي على الفلاح. الله أكبر. الله أكبر. لاإله إلا الله. والإقامة مثنى مثنى لايرجع (٢) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٧٨؛ والطبقات الكبرى لابن سعد، ٥/٤٥٠؛ وسير أعلام النبلاء، ٣/١١٧؛ والإصابة، ٤/١٢٧٦؛ وتهذيب التهذيب، ١٢/٢٢٢.\n(٢) مسند أحمد، ٦/٤٠١.","vol":"10","page":219},{"text":"رواه مسلم والأربعة. من حديث عامر بن سليمان الأحول به (١) .\nوقال الترمذي: حسن صحيح (٢) .\n\n<span data-type=\"title\" id=toc-5748>أبو محمد الشامي</span>\n(صحابي) .\nويقال: إنه بدري، كان يقول: الوتر حق.\n_________\n(١) صحيح مسلم، ١/٤٨٧؛ وسنن أبي داود، ١/١٣٧ رقم٥٠٢؛ والمجتبي من السنن للنسائي، ٢/٤ رقم٦٣١؛ وسنن ابن ماجة، ١/٢٣٥ رقم٧٠٩؛ وسنن الدارمي، ١/٢٩١ رقم١١٩٦.\n(٢) جامع الترمذي، ١/٣٦٧ رقم١٩٢.","vol":"10","page":220},{"text":"<span data-type=\"title\" id=toc-5749>٢٢٠٩- أبو مراوح الغفاري </span>(١)\n١٢٩٤٨ - قال أبو داود: هو صحابي، قال أبو نعيم: أخبرنا محمد بن يعقوب الأصم (في كتابه)، إنا أبو عتبة أحمد بن الفرج، ثنا ابن أبي فديك، عن ربيعة بن عثمان، عن زيد بن أسلم، عن أبي مراوح الليثي. كذا قال - قال: إن رسول الله - ﷺ - قال: «قال الله تعالى: إنا أنزلنا المال لإقامة الصلاة وإيتاء الزكاة» (٢) .\n\n<span data-type=\"title\" id=toc-5750>٢٢١٠- أبو مرثد الغنوي </span>(٣)\nواسمه كناز بن الحصين بن يربوع بن خرشة بن سعد بن طريف بن جلان بن غنم بن غني بن يعصر بن سعد بن قيس بن غيلان بن مضر بن\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٨١؛ والإصابة، ٤/١٨٩.\n(٢) المعجم الكبير للطبراني، ٣/٢٤٨ رقم٣٣٠٣.\n(٣) ترجمته في أسد الغابة، ٦/٢٨٢؛ والإصابة، ٤/١٧٧.","vol":"10","page":220},{"text":"معد بن عدنان. كذا نسبه ابن إسحاق، وخالفه ابن الكلبي في بعض ذلك، فقال: أبو مرثد الغنوي، هو حليف حمزة بن عبد المطلب. أسلم قديمًا وشهد بدرًا هو وابنه مرثد -﵄- ولم يشهدها ولد ووالده سواهما، ولابن أمية. وهذه سعادة شاملة ونعمة كاملة، وكان من كبار الصحابة وفضلائهم. مات عن ست وستين سنة في خلافة الصديق سنة إحدي عشرة وقبره مشهور قبلي دمشق بقرية فدايا. والعامة إنما يقولون: قبر «كثر» والممكتوب على قبره: «هذا قبر كناز صاحب ابن الحصين أبي مرثد - صاحب رسول الله - ﷺ -. وهو قبر عليه جلالة وروح. والله أعلم.\nحديثه في ثاني الشاميين.","vol":"10","page":221},{"text":"١٢٩٤٩ - حدثنا الوليد بن مسلم، سمعت ابن جابر، يقول: حدثني أحمد، حدثني بشر بن عبد الله الحضرمي - أنه سمع واثلة بن الأسقع) صاحب رسول الله - ﷺ - يقول: حدثني أبو مرثد الغنوي، سمع رسول الله - ﷺ - يقول: «لاتصلوا إلى القبور ولاتجلسوا عليها» (١) .\nرواه مسلم والترمذي والنسائي، عن علي بن حجر (٢) .\nزاد الترمذي والحسين بن حريث -كلاهما- عن الوليد بن مسلم به (٣) .\n_________\n(١) مسند أحمد، ٤/١٣٥.\n(٢) صحيح مسلم، ٢/٦٦٨؛ والسنن الكبرى للنسائي، ١/٢٧٣ رقم٨٣٦؛ والمجتبي من السنن للنسائي، ٢/٦٧ رقم٧٦٠.\n(٣) صحيح ابن خزيمة، ٢/٧ رقم٧٩٣.","vol":"10","page":221},{"text":"ورواه أبو داود، عن إبراهيم بن موسى، عن عيسى بن يونس، عن يحيى بن يزيد ابن جابر به. وقد سمع بشر من واثلة بن الأسقع (١) .\n\n<span data-type=\"title\" id=toc-5751>أبو مرحب، أو ابن مرحب</span>\nأو مرحب. تقدم.\n_________\n(١) سنن أبي داود، ٣/٢١٧ رقم٣٢٢٩.","vol":"10","page":222},{"text":"<span data-type=\"title\" id=toc-5752>٢٢١١- أبو مرة الطائفي </span>(١)\nذكره الحضرمي في الوحدان.\n١٢٩٥٠ - بحديث: «صل أربع ركعات من أول النهار أكفك آخره» (٢) .\n٢٢١٢-<span data-type=\"title\" id=toc-5753> أبو مريم الغساني </span>(٣)\nحديثه عند الحمصيين.\n١٢٩٥١ - قال أبو نعيم: حدثنا سليمان بن أحمد، ثنا الحسين بن إسحاق، ثنا سليمان بن سلمة، حدثني عبد الله بن العلاء - من آل أبي بكر بن أبي شيبة بن أبي مريم - حدثني أبو بكر بن أبي عبد الله بن أبي مريم، عن أبيه، عن جده.. قال: أتيت رسول الله - ﷺ - قال: «ولدت لي الليلة جارية»، فقال: «والليلة أنزلت على سورة مريم، سمها مريم» فكانت تسمى مريم (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٨٤؛ والإصابة، ٤/١٧٨.\n(٢) سنن الدارمي، ١/٤٠١ رقم١٤٥١.\n(٣) ترجمته في أسد الغابة، ٦/٢٨٥؛ والإصابة، ٤/١٧٩.\n(٤) المعجم الكبير للطبراني، ٢٢/٣٣٢ رقم٨٣٤.","vol":"10","page":222},{"text":"<span data-type=\"title\" id=toc-5754>٢٢١٣- أبو مريم الكندي (شامي) </span>(١)\nقال أبو نعيم: وهو الغساني المتقدم، ولكن فرق بينهما بعض المتأخرين.\n١٢٩٥٢ - قال أبو نعيم: حدثنا أبو عمرو بن حمدان، ثنا الحسن بن عثمان، ثنا عبد الوهاب بن الضحاك، عن ابن عياش، ثنا صفوان بن عمرو بن حجر بن مالك، عن رسول الله - ﷺ - أنه أتى بضب وهو يسير، فوضعه على واسطه الرحل. فنحره رسول الله - ﷺ - بقصب كان معه، أو مسواك، فتناول الضب والقصب بيديه، فقال رسول الله - ﷺ -: «هذا وأشباهه كانوا أمة من الأمم فعصوا الله فجعلهم خشاشًا من خشاش الأرض» (٢) .\n\n<span data-type=\"title\" id=toc-5755>٢٢١٤- أبو مريم الأزدي السكوني (شامي) </span>(٣)\nأنه قال لمعاوية: سمعت رسول الله - ﷺ - يقول: [من ولى من أمور الناس شيئًا فاحتجب عن خلتهم وحاجتهم احتجب الله عن خلته وحاجته وفاقته، قال: فجعل معاوية رجلًا على حوائج الناس] (٤) .\nرواه أبو داود، والترمذي، من حديث يحيى بن حمزة، عن يزيد بن أبي مريم، عن القاسم بن مخيمرة، عن أبي مريم (٥) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٨٦؛ والإصابة، ٤/١٧٩.\n(٢) مسند الشاميين للطبراني، ٢/٩٩ رقم ٩٨٥.\n(٣) ترجمته في أسد الغابة، ٦/٢٨٥؛ والإصابة، ٤/١٧٩.\n(٤) بياض في المخطوط، وأثبته ابن حجر في سياق ترجمته في الإصابة.\n(٥) جامع الترمذي، ٣/٦٢٠ رقم١٣٣٣؛ والمعجم الكبير للطبراني، ٢٢/٣٣١ رقم٩٣٢؛ وبغية الباحث عن زوائد مسند الحارث، ٢/٦٣٨ رقم٦٠٩؛ والسنن الكبرى للبيهقي، ١٠/١٠١ رقم٢٠٠٤٥.","vol":"10","page":223},{"text":"ورواه هشام بن عمار، عن صدقة بن خالد، عن يزيد بن أبي مريم، عن القاسم ابن مخيمرة، عنه (١) .\nقال أبو نعيم: ورواه محمد بن عبد الله بن المهاجر، عن الزبير بن عبد الله، عن أبي مريم.\n\n<span data-type=\"title\" id=toc-5756>أبو مريم الجهني</span>\nهو عمرو بن مرة، وقد تقدم.\n\n<span data-type=\"title\" id=toc-5757>أبو مريم الخصي (شامي)</span>\n_________\n(١) الآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٤/٢٩٦ رقم٢٣١٧؛ ومسند الشاميين للطبراني، ٢/٣١١ رقم١٤٠٤.","vol":"10","page":224},{"text":"١٢٩٥٤ - قال الأوزاعي: عن سليمان بن موسى. قلت لطاوس: أبا مريم، حدثني وقد أدرك النبي - ﷺ - فقال طاوس: احلني على غير خصي هذا.\nرواه أبو نعيم. من طريق الوليد، عن الأوزاعي، فلا رواية له.\n\n<span data-type=\"title\" id=toc-5758>٢٢١٥- أبو مسعود الأنصاري البدري </span>(١)\nعقبة بن عمرو بن ثعلبة بن أسرة بن عيرة بن عطية بن جدارة بن عوف بن الحارث بن الخزرج، ويقال له: البدري، لأنه سكنها ولم يحضرها.\nعند الجمهور كابن إسحاق وموسى بن عقبة والزهري وغيرهم. وقد شهد العقبة، وكان أصغر من شهدها وشهد أحدًا ومابعدها.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٨٦؛ والتاريخ الكبير للبخاري، ٦/٤٢٩؛ والإصابة، ٢/٢٩٠؛ والطبقات الكبرى لابن سعد، ٦/١٦؛ وسير أعلام النبلاء، ٢/٤٩٣.","vol":"10","page":224},{"text":"وتوفي سنة أربعين، وقيل: قبلها. وقيل: بعدها. وحديثه في ثاني الشاميين وسابع الأنصار.","vol":"10","page":225},{"text":"١٢٩٥٥ - حدثنا أبو معاوية، ثنا الأعمش، عن إسماعيل بن رجاء، عن أوس بن ضمعبح، عن أبي مسعود الأنصاري - قال: قال رسول الله - ﷺ -: «يؤم القوم أقرؤهم لكتاب الله، فإن كانوا في القراءة سواء فأعلمهم بالسنة، فإن كانوا في السنة سواء فأقدمهم هجرة، فإن كانوا في الهجرة سواء فأكبرهم سنًان ولايؤمن رجل في سلطانه، ولايجلس على تكرمته في بيته يأذن لك. أو إلا بإذنه» (١) .\n١٢٩٥٦ - حدثنا محمد بن جعفر، ثنا شعبة، عن إسماعيل بن رجاء، سمعت أوس بن ضمبعج يقول: سمعت أبا مسعود يقول: قال لنا رسول الله - ﷺ -: «يؤم القوم أقرؤهم لكتاب الله ... وذكره» (٢) .\nرواه مسلم (٣) .\n١٢٩٥٧ - حدثنا عبد الرزاق، ثنا معمر، عن الزهري - قال: كنت مع عمر ابن عبد العزيز فأخر صلاة العصر مرة، فقال له عروة بن الزبير، حدثني بشر بن أبي مسعود الأنصاري - أن المغيرة بن شعبة أخر الصلاة مرة - يعني العصر - فقال له أبو مسعود: أما والله يامغيرة. لقد علمت أن جبريل نزل فصلى، وصلى رسول الله - ﷺ - فصلى الناس معه، ثم نزل فصلى وصلى الناس معه حتى عد خمس صلوات. قال له عمر:\n_________\n(١) مسند أحمد، ٤/١٢١.\n(٢) مسند أحمد، ٤/١٢١.\n(٣) صحيح مسلم، ١/٤٦٥.","vol":"10","page":225},{"text":"انظر ماتقول ياعروة وأن جبريل هو سن الصلاة. قال عروة: كذلك حدثني بشير بن أبي مسعود. فمازال عمر يتعلم وقت الصلاة بغلامه حتى فارق الدنيا (١) .\nرواه الجماعة إلا الترمذي، من حديث الزهري به (٢) .\n_________\n(١) مسند أحمد، ٤/١٢٠.\n(٢) صحيح البخاري، ٤/١٤٧٢ رقم٣٧٨٥؛ ومسند أحمد، ٥/٢٧٤؛ والمعجم الكبير للطبراني، ١٧، ٢٥٦ رقم٧١١؛ والسنن الكبرى للبيهقي، ١/٣٦٣ رقم١٥٨١؛ ومسند الحميدي، ١/٢١٤ رقم٤٥١؛ ومسند الشافعي، ٢٦.","vol":"10","page":226},{"text":"١٢٩٥٨ - قرأت على عبد الرحمن: مالك بن أنس، عن ابن شهاب الزهري -أن عمر بن عبد العزيز أخر الصلاة يومًا، فدخل عليه عمر بن الزبير، فأخبره أن المغيرة بن شعبة أخر الصلاة يومًا وهو بالكوفة، فدخل عليه أبو مسعود الأنصاري. قال: ماهذه يامغيرة، أليس قد علمت أن جبريل نزل فصلى، وصلى رسول الله - ﷺ - ثم صلى، فصلى رسول الله، ثم قال: «بهذا أمرت» . فقال عمر لعروة بن الزبير: أعلم ماحدثت به ياعروة، أو أن جبريل هو الذي أقام الصلاة لرسول الله - ﷺ - وقت الصلاة قال عروة: كذلك كان بشير بن أبي مسعود، يحدث عن أبيه (١) .\nرواه البخاري، عن القعنبي (٢) .\nومسلم، عن يحيى بن يحيى -كلاهما- عن مالك به (٣) .\n_________\n(١) مسند أحمد، ٥/٢٧٤.\n(٢) صحيح البخاري، ٤/١٤٧٢ رقم٣٧٨٥.\n(٣) صحيح مسلم، ١/٤٢٥.","vol":"10","page":226},{"text":"<span data-type=\"title\" id=toc-5759>ثعلبة بن زهدم، عن أبي مسعود</span>\nأن عليًا استخلفه على الناس فخرج عليهم، فقال: أيها الناس، إنه ليس من السنة أن يصلي قبل الإمام.\nرواه النسائي، عن إسحاق بن منصور، عن ابن مهدي، عن سفيان، عن أشعث ابن أبي الشعثاء، عن الأسود بن هلال، عنه به (١) .\n\n<span data-type=\"title\" id=toc-5760>حكيم بن أفلح، عن أبي مسعود</span>\n_________\n(١) المجتبي من السنن للنسائي، ٣/١٨١ رقم١٥٦١.","vol":"10","page":227},{"text":"١٢٩٦٠ - حدثنا يحيى بن سعيد، عن عبد الحميد بن جعفر، حدثني أبي، عن حكيم بن أفلح، عن أبي مسعود، عن النبي - ﷺ - قال: «للمسلم على المسلم أربع خلال: إذا دعاه أن يجيبه، ويشتمه إذا عطس، وإذا مرض أن يعوده، وإذا مات أن يشهده» (١) .\nرواه ابن ماجة، عن بكر بن خلف ومحمد بن بشار - كلاهما - عن يحيى بن سعيد به (٢) .\n\n<span data-type=\"title\" id=toc-5761>خالد بن سعد الكوفي، عن أبي مسعود</span>\n١٢٩٦١ - قال: عطش النبي - ﷺ - فاستسقى، فأتى بنبيذ من السقاية..الحديث.\nرواه النسائي، من حديث يحيى بن يمان، عن سفيان، عن منصور، عنه به - ثم قال: ويحيى بن يمان كان ضعيفًا (٣) .\n_________\n(١) مسند أحمد، ٥/٢٧٢.\n(٢) سنن ابن ماجة، ١/٤٦١ رقم١٤٣٤.\n(٣) السنن الكبرى للنسائي، ٣/٢٣٧ رقم٥٢١٢؛ والمجتبى من السنن للنسائي، ٣٢٥ رقم٥٧٠٣.","vol":"10","page":227},{"text":"وقد رواه الأشجعي، عن سفيان، عن الكلبي، عن أبي صالح، عن المطلب- أتى النبي - ﷺ - بنبيذ ... الحديث (١) .\n\n<span data-type=\"title\" id=toc-5762>ربعي، عن أبي مسعود</span>\n_________\n(١) سنن الدارقطني، ٤/٢٦٢ رقم٨٢.","vol":"10","page":228},{"text":"١٢٩٦٢ - حدثنا يحيى، عن سفيان، ثنا منصور، عن ربعي، عن أبي مسعود، عن النبي - ﷺ - قال: «إن مما أدرك الناس من كلام النبوة الأولى: إذا لم تستح فاصنع ماشئت» (١) .\nرواه البخاري (في أخبار بني إسرائيل) (٢) ... عن رسول الله - ﷺ -. ورواه عن آدم، وأبو داود، عن القعنبي (٣) -كلاهما- عن شعبة به.\nوقد روى، عن ربعي، عن حذيفة قوله (٤) .\n١٢٩٦٣ - حدثنا يزيد بن هارون، ثنا أبو مالك، عن ربعي بن خراش، عن حذيفة - أن رجلًا أتى به الله (﷿) فقال: ماذا عملت في الدنيا؟ فقال له الرجل: ماعملت من مثقال ذرة من خير أرجوك بها، فقال له ثلاثًا. وقال في الثالثة: أي رب، كنت أعطيتني فضلًا من مال في الدنيا، فكنت أبايع الناس، وكان من خلقي أتجاوز عنه، وكنت أيسر على المؤمنين وأنظر المعسر. فقال الله -﷿-: (نحن أولى بذلك منك، تجاوزوا عن عبدي) فغفر له (٥) . فقال أبو مسعود: هكذا سمعت من في رسول الله - ﷺ - (٦) .\nورجل آخر أمر أهله إذا مات أن يحرقوه، ثم يطحنوه، ثم يذرونه\n_________\n(١) مسند أحمد، ٤/١٢١.\n(٢) صحيح البخاري، ٣/١٢٨٤ رقم٣٢٩٦، ٥/٢٢٦٨ رقم٥٧٦٩.\n(٣) سنن أبي داود، ٤/٢٥٢ رقم٤٧٩٧.\n(٤) جامع الترمذي، ٥/٦٦٨ رقم٣٧٩٩.\n(٥) مسند أحمد، ٤/١١٨.\n(٦) المعجم الكبير للطبراني، ١٧/٢٣٤ رقم٦٤٩.","vol":"10","page":228},{"text":"في يوم ريح عاصف، ففعلوا ذلك به فجمع إلى ربه -﷿- فقال له: (ماحملك على هذا؟) قال: يارب لم يكن عبد أعصى لك مني فرجوت أن أنجوا - قال الله ﷿- (تجاوزوا عن عبدي) فغفر له. قال أبو مسعود: هكذا سمعته من في رسول الله - ﷺ - (١) .\nوقد روى، عن ربعي، عن حذيفة كما تقدم (٢) .\n\n<span data-type=\"title\" id=toc-5763>سالم البراد، عن أبي مسعود</span>\n_________\n(١) مسند أحمد، ٤/١١٨.\n(٢) صحيح البخاري، ٥/٢٣٧٧ رقم٦١١٥؛ والسنن الكبرى للنسائي، ١/٦٦٦ رقم ٢٢٠٧؛ والمجتبي من السنن للنسائي، ٤/١١٣ رقم٢٠٨٠؛ ومسند أحمد، ٥/٣٨٣؛ وصحيح ابن حبان، ٢/٤٢١ رقم٥٦١؛ والمعجم الكبير للطبراني، ١٧/٢٣٤ رقم ٦٤٧، ٦٤٨.","vol":"10","page":229},{"text":"١٢٩٦٤ - حدثنا يحيى بن حماد، ثنا أبو عوانة، عن عطاء بن السائب، عن سالم البراد، قال: دخلت على أبي مسعود الأنصاري فسألناه عن الصلاة، فقال: ألا أصلي بكم كما كان رسول الله - ﷺ - يصلي. قال: فقام وكبر ورفع يديه، ثم ركع فوضع كفيه على ركبتيه، وجافى بين إبطيه. قال: ثم قام حتى أسفر كل شيء منه. ثم سجد فوضع كفيه. وجافى بين إبطيه، ثم رفع رأسه حتى أسفر كل شيء حتى صلى أربع ركعات (١) .\nهكذا رواه أبو داود (٢)، والنسائي (٣)، من طريق عطاء بن السائب به (٤) .\n_________\n(١) مسند أحمد، ٥/٢٧٤.\n(٢) سنن أبي داود، ١/٢٢٨ رقم٨٦٣.\n(٣) السنن الكبرى للنسائي، ١/٢١٧ رقم٦٢٦.\n(٤) سنن الدارمي، ١/٣٤٠ رقم١٣٠٤؛ ومسند أحمد، ٤/١١٩، ١٢٠، ٥/٢٧٤؛ والسنن الكبرى للبيهقي، ٢/١٢٧ رقم٢٦٠٠؛والمستدرك على الصحيحين للحاكم: ١/٣٤٧ رقم٨١٦؛ والمعجم الكبير للطبراني، ١٧/٢٤١ رقم٦٦٩؛ وشرح معاني الآثار لأحمد بن سلامة، ١/٢٢٩.","vol":"10","page":229},{"text":"١٢٩٦٥ - حدثنا عفان، ثنا همام، ثنا عطاء بن السائبن ثنا سالم البراد - قال: وكان عندي أوثق من نفسي. قال: قال لنا أبو مسعود البدري: ألا أصلي لكم صلاة رسول الله - ﷺ -. قال: فكبر فركع، فوضع كفيه على ركبتيه، وفصلت أصابعه على ساقيه وجافى عن إبطيه حتى استقر كل شيء منه، ثم قال: سمع الله لمن حمده، فاستوى قائمًا حتى استقر كل شيء منه ثم كبر وسجد وجافى عن إبطيه حتى استقر كل شيء، ثم رفع رأسه فاستوى جالسًا حتى استقر كل شيء، ثم سجد التالية. فصلى بنا أربع ركعات هكذا، ثم قال: هكذا كانت صلاة رسول الله - ﷺ -. أو قال: هكذا رأيت رسول الله - ﷺ - صلى (١) .\n١٢٩٦٦ - حدثنا حسن بن علي، عن زائدة، عن عطاء بن السائب، عن سالم ابن أبي عبد الله قال: قال عقبة بن عمرو ألا أريكم صلاة رسول الله - ﷺ -. قال: فقام فكبر، ثم ركع فجافى يديه. ووضع يديه على ركبتيه حتى استقر كل شيء منه، ثم سجد فجافى حتى استقر كل شيء منه، فصلى أربع ركعات، ثم قال: هكذا رأيت رسول الله - ﷺ -، أو هكذا كان يصلى بنا رسول الله - ﷺ - (٢) .\nرواه النسائي، عن أحمد بن سليمان الرهاوي، عن حسين بن علي به (٣) .\n_________\n(١) مسند أحمد، ٤/١١٩.\n(٢) مسند أحمد، ٤/١٢٠.\n(٣) لم أجده بهذا الإسناد في السنن الكبرى للنسائي، ولا المجتبي من السنن للنسائي.","vol":"10","page":230},{"text":"<span data-type=\"title\" id=toc-5764>سعد بن إياس، عن أبي مسعود</span>\nهو أبو عمرو الشيباني، يأتي في الكنى عن أبي مسعود.\n\n<span data-type=\"title\" id=toc-5765>سليمان بن الجهم، أبو الجهم الجورجاني</span>\nمولى البراء بن عازب - عن أبي مسعود.\nقال أبو داود (في الخراج والإمارة): حدثنا عثمان بن أبي شيبة، ثنا جرير، عن مطرف (١) .\n\n<span data-type=\"title\" id=toc-5766>شقيق -أبو وائل- عن أبي مسعود</span>\n_________\n(١) ورد بالمخطوط الإسناد، ولم يرد نص الحديث، وحاولت معرفته من خلال ترجمته في الكتب التالية: التاريخ الكبير للبخاري، ٤/٥؛ الثقات لابن حبان، ٤/٣١٠؛ الجرح والتعديل لابن أبي حاتم، ٤/١٠٤؛ الكاشف في معرفة من له رواية في الكتب الستة للذهبي، ١/٤٥٨؛ تاريخ جرجان لحمزة بن يوسف، ١/٢١٥؛ وتهذيب الكمال للمزي، ٣٣/٢٠٧ فلم يرد بها.","vol":"10","page":231},{"text":"١٢٩٦٧ - حدثنا أبو معاوية، ثنا الأعمش، عن شقيق أبي وائل، عن أبي مسعود، قال: قال رسول الله - ﷺ -: «حوسب رجل ممن كان قبلكم، فلم يوجد له من الخير شيء، إلا أنه كان رجلًا موسرًا، وكان يخالط الناس فيقول لغلمانه: تجاوزوا عن المعسر. قال: فقال الله لملائكته: (نحن أحق بذلك منه، تجاوزوا عنه») (١) .\nرواه مسلم، عن يحيى بن يحيى وأبي بكر وأبي كريب وإسحاق بن إبراهيم (٢) .\n_________\n(١) مسند أحمد، ٤/١٢٠.\n(٢) صحيح مسلم، ٣/١١٩٥.","vol":"10","page":231},{"text":"والترمذي، عن قتادة، عن هناد -كلهم- عن أبي معاوية به (١) .\n_________\n(١) جامع الترمذي، ٣/٥٩٩ رقم١٣٠٧؛ وانظر: السنن الكبرى للبيهقي، ٥/٣٥٦ رقم١٠٧٥٤.","vol":"10","page":232},{"text":"١٢٩٦٨ - حدثنا أبو أسامة، أخبرني زائدة، عن الأعمش، عن شقيق، عن عقبة بن عمرو أبي مسعود - قال: كان رسول الله - ﷺ - يأمر بالصدقة (١) .\nرواه البخاري، ومسلم والنسائي، وابن ماجة، من طرق، عن الأعمش (٢) .\nوحديثه عنه في قصة أبي شعيب وطعامه. يأتي في آخر الكنى.\n\n<span data-type=\"title\" id=toc-5767>عامر بن سعد البجلي الكوفي، عنه</span>\nروى النسائي عن علي بن حجر، عن شريك، عن أبي إسحاق، عن عامر بن سعد قال:\n\n<span data-type=\"title\" id=toc-5768>عامر بن شراحيل، عنه</span>\n١٢٩٦٩ - حدثنا يحيى بن زكريا، عن أبي زائدة، حدثني أبي، عن عامر بن شراحيل، قال: انطلق النبي - ﷺ - ومعه العباس عمه إلى السبعين من الأنصار عند العقبة، تحت الشجرة، فقال: «ليتكلم متكلم ولايطيل الخطبة، فإن عليكم من المشركين عين، وإن يعلموا بكم\n_________\n(١) مسند، ٥/٢٧٣.\n(٢) صحيح البخاري، ٢/٥١٤ رقم١٣٥٠، ٢/٧٩٤ رقم٢١٥٣؛ وسنن ابن ماجة: ٢/١٣٩١ رقم٤١٥٥؛ والسنن الكبرى للبيهقي، ٦/١١٩رقم١١٤٢٧؛ والمعجم الكبير للطبراني، ١٧/١٩٩، ٢٠٠ رقم٥٣٣، ٥٣٤.","vol":"10","page":232},{"text":"يفضحوكم. فقال قائلهم -وهو أبو أمامة-: سل يامحمد لربك ماشئت، ثم سل لنفسك ولأصحابك ماشئت، ثم أخبرنا مالنا من الثواب على الله وعليكم إذا فعلنا ذلك؟ فقال: «أسألكم لربي -﷿- أن تعبدوه ولاتشركوا به شيئًا، وأسألكم لنفسي ولأصحابي أن تؤونا وتنصرونا وتمنعونا مما منعتم منه أنفسكم) (قالوا: فما لنا إذا فعلنا ذلك؟ قال: «فلكم الجنة» وقالوا ولك ذلك (١) .\n_________\n(١) مسند أحمد، ٤/١١٩؛ وفضائل الصحابة لأحمد بن حنبل، ٢/٩٢٢.","vol":"10","page":233},{"text":"١٢٩٧٠ - حدثنا يحيى بن زكريا، ثنا مجالد، عن عامر، عن أبي مسعود الأنصاري، نحو هذا. قال: وكان أبو مسعود أصغرهم شيئًا (١) .\n١٢٩٧١ - حدثنا يحيى بن زكريا، ثنا إسماعيل بن أبي خالد، سمعت الشعبي يقول: ماسمع الشيب ولا الشباب مثلها (٢) .\n١٢٩٧٢ - حدثنا حسين بن محمد، ثنا شعبة، عن سليمان، سمعت عمارة بن عمير التيمي يحدث، عن أبي معمر الأزدي -واسمه عبد الله بن سخيرة- عن أبي مسعود، عن النبي - ﷺ - قال: «لاتجزئ صلاة لرجل أو لأحد لايقيم ظهره في الركوع والسجود» (٣) .\nرواه أبو داود، عن حفص بن عمر، عن شعبة (٤) .\n_________\n(١) مسند أحمد، ٤/١١٩.\n(٢) مسند أحمد، ٤/١١٩.\n(٣) مسند أحمد، ٤/١١٩.\n(٤) سنن أبي داود، ١/٢٢٦ رقم٨٥٥.","vol":"10","page":233},{"text":"والترمذي، عن أحمد بن منيع، عن أبي معاوية (١) .\nوالنسائي، عن قتيبة، عن الفضيل بن عياض (٢) .\nوعن علي بن خشرم، عن عيسى بن يونس (٣) .\nوابن ماجة، عن علي بن محمد وعمرو بن عبد الله عن وكيع -خمستهم- عن سليمان بن مهران الأعمش به (٤) .\nوقال الترمذي، حسن صحيح.\n_________\n(١) جامع الترمذي، ٢/٥١ رقم٢٦٥.\n(٢) المجتبى من السنن للنسائي، ٢/١٨٣ رقم١٠٢٧؛ والسنن الكبرى للنسائي، ١/٣٥١ رقم١١٠٠.\n(٣) السنن الكبرى للنسائي، ١/٢٣٤ رقم٦٩٩؛ والمجتبى من السنن للنسائي، ٢/٢١٤ رقم١١١١.\n(٤) سنن ابن ماجة، ١/٢٨٢ رقم٨٧٠.","vol":"10","page":234},{"text":"١٢٩٧٣ - حدثنا وكيع وأبو معاوية -قالا: وحدثنا الأعمش، عن عمارة بن عمير التيمي، عن أبي معمر عبد الله بن سخبرة الأزدي، عن أبي مسعود الأنصاري- قال: كان رسول الله - ﷺ - يمسح مناكبنا في الصلاة - قال وكيع: ويقول: «استووا ولاتختلفوا فتختلف قلوبكم، لبليني منكم أولوا الأحلام والنهي، ثم الذين يلونهم، ثم الذين يلونهم» قال أبو مسعود: فأنتم اليوم أشد اختلافًا (١) .\nرواه مسلم، عن أبي بكر بن أبي إدريس، وأبي معاوية، ووكيع (٢) .\n_________\n(١) مسند أحمد، ٤/١٢٢.\n(٢) صحيح مسلم، ١/٣٢٣.","vol":"10","page":234},{"text":"وعن اسحاق، عن جرير (١) .\nوعن ابن أبي عمر، عن سفيان.\nوعن علي بن حزم، عن علي بن عيسى بن يونس.\nوأبو داود، عن محمد بن كثير، عن سفيان الثوري.\nوالنسائي، عن هناد، عن أبي معاوية، ومن حديث شعبة (٢) .\nوابن ماجة، عن محمد بن الصباح، عن سفيان بن عيينة -كلهم- عن الأعمش به (٣) .\nحدثنا ابن جعفر، ثنا شعبة، سمعت سليمان، سمعت عمارة بن عمير مثله.\nحدثنا وكيع، عن سفيان، عن سلمة بن كهيل نحوه.\n\n<span data-type=\"title\" id=toc-5769>عبد الله بن عتبة، عن أبي مسعود</span>\n_________\n(١) صحيح مسلم، ١/٣٢٣.\n(٢) المجتبى من السنن للنسائي، ٢/٨٧ رقم٨٠٧؛ والسنن الكبرى للنسائي، ١/٢٨٦ رقم٨٨١.\n(٣) سنن ابن ماجة، ١/٣١٢ رقم٩٧٦.","vol":"10","page":235},{"text":"١٢٩٧٤ - حدثنا أبو نعيم، ثنا سفيان، عن حبيب بن أبي ثابت، عن القاسم ابن الحارث، عن عبد الله بن عتبة، عن أبي مسعود -قال: قال رسول الله - ﷺ -: «إن هذا الأمر فيكم لايزال قبلكم وأنتم ولاته مالم تحدثوا، فإذا فعلتم ذلك سلط الله عليكم شرار خلقه فالتحوكم كما يلتحي القضيب» (١) .\n_________\n(١) مسند أحمد، ٥/٢٧٤.","vol":"10","page":235},{"text":"١٢٩٧٥ - حدثنا معاوية بن هشام، ثنا هشيم، عن سفيان، عن حبيب بن أبي ثابت، عن القاسم بن الحارث، عن عبد الله، عن أبي مسعود الأنصاري، قال: قال رسول الله - ﷺ - لقريش: «إن هذا الأمر لايزال قبلكم. وأنتم ولاته حتى تحدثوا أعمالًا، فإذا فعلتم ذلك سلط الله عليكم شرار خلقه فالتحوكم كما يلتحي القضيب» (١) .\n١٢٩٧٦ - حدثنا أبو نعيم، عن عبد الله بن عتبة وقال: فالتحوكم. وكذلك قال أبو أحمد. وقال: فالتحوكم، وقال أبو نعيم، كما يلتحي القضيب (٢) .\n\n<span data-type=\"title\" id=toc-5770>عبد الله بن يزيد، عنه</span>\n١٢٩٧٧ - حدثنا وكيع، ثنا شعبة، عن عدي بن ثابت، عن عبد الله بن يزيد، عن أبي مسعود الأنصاري -قال: قال النبي - ﷺ -: «نفقة الرجل على أهله يحتسبها صدقة» (٣) .\n١٢٩٧٨ - حدثنا محمد بن جعفر وبهز -قالا: ثنا شعبة، عن عدي بن ثابت. سمعت عبد الله بن يزيد يحدث، عن أبي مسعود البدري، عن النبي - ﷺ - أنه قال: «إن المسلم إذا أنفق على اهله نفقة وهو يحتسبها كانت له صدقة» (٤) .\nرواه مسلم، عن أبي كريب، عن وكيع (٥) .\n_________\n(١) مسند أحمد، ٥/٢٧٤.\n(٢) مسند أحمد، ٥/٢٧٤.\n(٣) مسند أحمد، ٥/٢٧٣.\n(٤) مسند أحمد، ٤/١٢٢.\n(٥) صحيح مسلم، ٢/٦٩٦.","vol":"10","page":236},{"text":"وعن بندار وأبي بكر بن شيبة وابن نافع -كلهم- عن غندر به (١) .\nورواه النسائي، عن بندار (٢) .\n\n<span data-type=\"title\" id=toc-5771>عبد الرحمن بن بشر بن مسعود الأنصاري، عنه</span>\n_________\n(١) صحيح مسلم، ٢/١١١٩.\n(٢) السنن الكبرى للنسائي، ٣/٣٥٠ رقم٥٥٩٧.","vol":"10","page":237},{"text":"١٢٩٧٩ - قال أبو داود (في القضاء): حدثنا محمد العلاء وابن مثنى -قالا: ثنا أبو معاوية، عن الأعمش، عن رجاء الأنصاري عن عبد الرحمن بن بشر الأزرق -قال: دخل رجلان من [أبواب] (١) كندة، وأبو مسعود البدري جالس في الحلقة فقالا: ألا رجل [ينفذ بيننا] (٢)، فقال رجل من الحلقة: أنا. فأخذ أبو مسعود كفًا من حصى فرماه، ثم قال: مه، إنه كان يكره التسرع إلى الحكم (٣) .\n(حديث آخر)\n١٢٩٨٠ - حدثنا محمد بن جعفر، ثنا شعبة وحجاج - قالا: ابنا شعبة، عن منصور عن إبراهيم، عن عبد الله، عن عبد الرحمن بن يزيد- قال: كنت أحدث عن أبي مسعود حديثًا فلقيته وهو يطوف بالبيت، فسألته. فحدث عن النبي - ﷺ - أنه قال: «من قرأ الآيتين من آخر سورة البقرة كفتاه» (٤) .\n١٢٩٨١ - حدثنا جرير، عن منصور، عن إبراهيم، عن عبد الرحمن بن زيد، عن أبي مسعود الأنصاري مثله (٥) .\n_________\n(١) طمس بالمخطوط، والاثبات من نص الحديث.\n(٢) طمس بالمخطوط، والاثبات من نص الحديث.\n(٣) سنن أبي داود، ٣/٣٠٠ رقم ٣٥٧٧.\n(٤) مسند أحمد، ٤/١٢١.\n(٥) مسند أحمد، ٤/١٢١.","vol":"10","page":237},{"text":"رواه الجماعة، من حديث إبراهيم به (١) .\n\n<span data-type=\"title\" id=toc-5772>علقمة بن قيس، عنه</span>\n_________\n(١) صحيح البخاري، ٤/١٤٧٢ رقم٣٧٨٦، ٤/١٩١٤ رقم٤٧٢٢، ٤/١٩٢٣ رقم ٤٧٥٣؛ صحيح مسلم، ١/٥٤٤، ٥٥٥؛ وسنن أبي داود، ٢/٥٦ رقم١٣٩٧؛ وجامع الترمذي، ٥/١٥٩ رقم٢٨٨١؛ وسنن ابن ماجة، ١/٤٣٥، ٤٣٦ رقم١٣٦٨، ١٣٦٩؛ وسنن الدارمي، ١/٤١٥ رقم١٤٨٧، ٢/٥٤٣ رقم٣٣٨٨؛ ومسند أحمد، ٤/١٢٢؛ وصحيح ابن حبان، ٣/٦٠ رقم٧٨١؛ وصحيح ابن خزيمة، ٢/١٨٠ رقم١١٤١.","vol":"10","page":238},{"text":"١٢٩٨٢ - بهذا الحديث، ثم لقى عبد الرحمن بن يزيد أبا مسعود، فحدثه به. وقال الترمذي: حسن صحيح (١) .\n\n<span data-type=\"title\" id=toc-5773>عمرو بن ميمون، عنه</span>\n١٢٩٨٣ - حدثنا وكيع، عن سفيان، عن أبي قيس، عن عمرو بن ميمون، عن أبي مسعود، عن النبي - ﷺ - قال: «أيعجز أحدكم أن يقرأ ثلث القرآن في ليلة: الله الواحد الصمد» (٢) .\nرواه ابن ماجة، عن علي بن محمد، عن وكيع به (٣) .\nرواه النسائي، من حديث شعبة، عن أبي قيس، ثم قال: لانعلم أحدًا تابع أبا قيس على ذلك فيما علمناه، ثم رواه من حديث أبي إسحاق، عن عمرو بن ميمون مرسلًا، ومرفوعًا، وموقوفًا عليه (٤) .\n_________\n(١) المراجع السابقة.\n(٢) مسند أحمد، ٤/١٢٢.\n(٣) سنن ابن ماجة، ٢/١٢٤٥ رقم٣٧٨٩.\n(٤) السنن الكبرى للنسائي، ٦/١٥٧ رقم١٠٥٢٩.","vol":"10","page":238},{"text":"<span data-type=\"title\" id=toc-5774>عوف بن مالك، عنه</span>\nشهدت أبا موسى وأبا مسعود حين مات عبد الله.\nيأتي في ترجمة عن أبي موسى.\n\n<span data-type=\"title\" id=toc-5775>عياض بن عياض، عن أبيه، عنه</span>","vol":"10","page":239},{"text":"١٢٩٨٤ - حدثنا وكيع، ثنا سفيان، عن سلمة، عن عياض بن عياض، عن أبيه، عن أبي مسعود قال: خطبنا رسول الله - ﷺ - خطبة، فحمد الله وأثنى عليه، ثم قال: «إن منكم منافقين، فمن سميته فليقم ثم قال: قم يافلان، قم يافلان، قم يافلان، حتى سمي ستة وثلاثين رجلًا. ثم قال: إن فيكم، أو منكم فاتقوا الله»، قال: فمر عمر على رجل ممن سمي مقنع، قد كان يعرفه. قال: مالك فحدثه بما قال رسول الله - ﷺ -. قال: بعدًا لك سائر اليوم (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5776>قيس بن أبي حازم، عن أبي مسعود</span>\n١٢٩٨٥ - حدثنا يزيد، ابنا إسماعيل بن أبي خالد، عن قيس بن أبي حازم، عن أبي مسعود. قال: جاء رجل إلى رسول الله - ﷺ - فقال: يارسول الله. والله إني لأتأخر عن صلاة الغداة مخافة فلان - يعني إمامهم - قال: فما رأيت رسول الله - ﷺ - غضب في موعظة أشد غضبًا منه يومئذ، فقال: «ياأيها الناس، إن منكم منفرين فأيكم صلى بالناس فليخفف، فإن فيهم الضعيف والكبير وذا الحاجة» (٢) .\n_________\n(١) مسند أحمد، ٥/٢٧٣؛ ورواه البخاري في التاريخ الكبير، ٧/٢٢.\n(٢) مسند أحمد، ٤/١١٨.","vol":"10","page":239},{"text":"رواه البخاري (١)، ومسلم (٢)، والنسائي (٣)، وابن ماجة (٤)، من طرق عن إسماعيل بن [أبي] خالد به (٥) .\n_________\n(١) صحيح البخاري، ١/٢٤٩ رقم٦٧٢، ٥/٢٢٦٥ رقم٥٧٥٩، ٦/٢٦١٧ رقم ٦٧٤٠.\n(٢) صحيح مسلم، ١/٣٤٠.\n(٣) السنن الكبرى للنسائي، ٣/٤٤٩ رقم٥٨٩١.\n(٤) سنن ابن ماجة، ١/٣١٥ رقم٩٨٤.\n(٥) سنن الدارمي، ١/٣٢٢ رقم١٢٥٩؛ ومسند أحمد، ٤/١١٩، ٥/٢٧٣؛ وصحيح ابن حبان، ٥/٥٠٨؛ وصحيح ابن خزيمة، ٣/٤٨؛ والسنن الكبرى للبيهقي، ٣/١١٥؛ والمعجم الكبير للطبراني، ١٧/٢٠٦، ٢٠٧، ٢٠٨ أرقام ٥٥٥، ٥٥٦، ٥٥٧، ٥٥٩، ٥٦٠، ٥٦١.","vol":"10","page":240},{"text":"١٢٩٨٦ - حدثنا يزيد، ثنا إسماعيل بن أبي خالد، ومحمد بن عبيد - قال: إسماعيل، عن قيس بن أبي حازم، عن أبي مسعود الأنصاري، قال: أشار رسول الله - ﷺ - بيده نحو اليمين، فقال: «الإيمان ههنا» قال: «وإن القسوة وغلظ القلوب في القدادين أصحاب الإبل حيث يطلع قرن الشيطان في ربيعة ومضر - قال محمد: عند أصول أذناب الإبل» (١) .\nأخرجاه من حديث إسماعيل به (٢) .\n١٢٩٨٧ - حدثنا إسماعيل ويزيد بن هارون، ابنا إسماعيل، عن قيسن عن أبي مسعود - قال: قال رسول الله - ﷺ -: «إن الشمس والقمر لاينكسفان لموت أحد ولا لحياته، ولكنهما آيتان من آيات الله، فإذا رأيتموهما فصلوا» (٣) .\n_________\n(١) مسند أحمد، ٤/١١٨.\n(٢) صحيح البخاري، ٣/١٢٠٢ رقم٣١٢٦، ٣/١٢٨٩ رقم٣٣٠٧، ٤/١٥٩٤ رقم٤١٢٦، ٥/٢٠٣٢ رقم٤٩٩٧، ٤/١٥٩٥ رقم٤١٢٨؛ وصحيح مسلم، ١/٢٧١، ٢٧٢.\n(٣) مسند أحمد، ٤/١٢٢.","vol":"10","page":240},{"text":"رواه البخاري (١)، ومسلم (٢)، والنسائي (٣)، وابن ماجة (٤)،\nمن حديث إسماعيل (٥) .\n_________\n(١) صحيح البخاري، ١/٥٥٣ رقم٩٩٤، ١/٣٥٩ رقم١٠٠٨، ٣/١١٧١ رقم٣٠٣٢.\n(٢) صحيح مسلم، ٢/٦٢٨.\n(٣) المجتبى من السنن للنسائي، ٣/١٢٦ رقم١٤٦٢؛ والسنن الكبرى للنسائي، ١/٥٦٧ رقم ١٨٤٥.\n(٤) سنن ابن ماجة، ١/٤٠٠ رقم١٢٦١.\n(٥) سنن الدارمي، ١/٤٣٠.","vol":"10","page":241},{"text":"١٢٩٨٨ - حدثنا يحيى، عن إسماعيل، ثنا قيس، عن أبي مسعود - قال: أشار رسول الله - ﷺ - نحو اليمين، فقال: «الإيمان ههنا» وأن القسوة وغلظ القلوب في القدادين عند أوصال، أو أصول أذناب الإبل حيث يطلع قرون الشيطان في ربيعة ومضر» (١) .\n(حديث آخر)\nقال ابن ماجة (في ا_لأطعمة): حدثنا إسماعيل بن الحارث، ثنا جعفر بن عون، عن إسماعيل بن أبي خالد، عن قيس بن أبي حازم، عن أبي مسعود عقبة بن عمرو الأنصاري، قال: أتى رسول الله - ﷺ - برجل، فجعل ترعد فرائصه، فقال: «هون عليك، فإنما أنا ابن إمرأة كانت تأكل القديد» (٢) .\n\n<span data-type=\"title\" id=toc-5777>محمد بن عبد الله بن زيد الأنصاري، عنه</span>\nقرأت على عبد الرحمن بن مالك: وحدثنا إسحاق، قال: أخبرني مالك بن عبد الله المجمر - أن محمد بن عبد الله بن زيد الأنصاري، في\n_________\n(١) مسند أحمد، ٥/٢٧٣.\n(٢) سنن ابن ماجة، ٢/١١٠١ رقم٣٣١٢.","vol":"10","page":241},{"text":"حديث عبد الرحمن وعبد الله بن زيد هو الذي كان أرى النداء بالصلاة أخبره، عن أبي مسعود الأنصاري - أنه قال: أتانا رسول الله - ﷺ - في مجلس سعد بن عبادة، فقال له بشير ابن سعد: أمرنا الله أن نصلي عليك يارسول الله، فكيف نصلي عليك؟ قال: فسكت رسول الله - ﷺ - حتى تمنينا أنه لم يسأله: ثم قال: «قولوا: اللهم صلى على محمد وعلى آل محمد، كما صليت على آل ابراهيم. وبارك على محمد كما باركت على آل إبراهيم في العالمين إنك حميد مجيد. والسلام كما علمتم» (١) .\nرواه مسلم، عن يحيى بن يحيى (٢) .\nوأبو داود، عن القعنبي -كلاهما- عن مالك به (٣) .\nورواه الترمذي (٤)، والنسائي (٥)، من حديث مالك.\nوقال الترمذي: حسن صحيح.\n_________\n(١) مسند أحمد، ٤/١١٩.\n(٢) صحيح مسلم، ١/٣٠٥.\n(٣) سنن أبي داود، ١/٢٥٨ رقم٩٨٠.\n(٤) جامع الترمذي، ٥/٣٥٩ رقم٣٢٢٠.\n(٥) السنن الكبرى للنسائي، ١/٣٨١ رقم١٢٠٨، ٦/١٧ رقم ٩٨٧٦.","vol":"10","page":242},{"text":"١٢٩٨٩ - حدثنا يعقوب، ثنا أبي، عن ابن إسحاق. قال: وحدثني في الصلاة على رسول الله - ﷺ -: «إذا المرء المسلم صلى عليّ في صلاته» (١) .\nمحمد بن إبراهيم بن الحارث بن الخزرج، عن أبي مسعود عن عقبة بن\n_________\n(١) مسند أحمد، ٤/١١٩.","vol":"10","page":242},{"text":"عمرو، وقال: أقبل رجل حتى جلس بين يدي رسول الله - ﷺ - ونحن عنده فقال: يارسول الله، أما السلام عليك فقد عرفناه. فكيف نصلى عليك إذا نحن صلينا في صلاتنا، صلى الله عليك، فصمت رسول الله - ﷺ - حتى أحببنا أن الرجل لم يسأله. فقال: «إذا أنتم صليتم عليّ، فقولوا: اللهم صل على محمد النبي الأمي وعلى آل محمد كما صليت على إبراهيم وآل إبراهيم، وبارك على محمد النبي الأمي كما باركت على آل إبراهيم إنك حميد مجيد» .\nرواه أبو داود والنسائي، من حديث محمد بن إسحاق به (١) .\n\n<span data-type=\"title\" id=toc-5778>همام بن الحارث، عنه</span>\nأن حذيفة أم الناس بالمدائن على دكان أبو مسعود بقميصه. الحديث كما تقدم في ترجمته عن حذيفة.\n\n<span data-type=\"title\" id=toc-5779>يزيد بن شريك التيمي، عنه</span>\n_________\n(١) السنن الكبرى للنسائي، ٦/١٨ رقم٩٨٧٧.","vol":"10","page":243},{"text":"١٢٩٩٠ - حدثنا عبد الرزاق، عن سفيان، عن الأعمش، عن إبراهيم التيمي، عن أبيه -وهو يزيد بن شريك- عن أبي مسعود الأنصاري - قال: بينا أنا أضرب غلامًا لي. إذ سمعت صوتًا من ورائي: إعلم أبا مسعود ثلاثًا. فالتفت فإذا رسول الله - ﷺ - فقال: «والله، لله أقدر منك على هذا» قال: فحلفت أن لا أضرب مملوكًا أبدًا (١) .\n_________\n(١) مسند أحمد، ٤/١٢٠.","vol":"10","page":243},{"text":"١٢٩٩١ - حدثنا محمد بن جعفر، ثنا شعبة، عن سليمان، عن إبراهيم التيمي، عن أبيه، عن أبي مسعود.. فذكر الحديث (١) .\nرواه مسلم وأبو داود والترمذي، من طرق، عن الأعمش.\nوقال الترمذي: صحيح (٢) .\n\n<span data-type=\"title\" id=toc-5780>أبو بكر بن عبد الرحمن بن الحارث بن هشام، عنه</span>\n١٢٩٩٢ - حدثنا هاشم بن القاسم، ثنا الليث بن سعد، حدثني ابن شهاب\n- أن أبا بكر بن الحارث بن هشام أخبره، أنه سمع أبا مسعود عقبة بن عمرو- قال: نهى رسول الله - ﷺ - عن ثمن الكلب ومهر البغي وحلوان الكاهن (٣) .\nحدثنا عبد الرزاق - فذكره (٤) .\nرواه الجماعة، من حديث الزهري به (٥) .\n_________\n(١) مسند أحمد، ٥/٢٧٣.\n(٢) صحيح مسلم، ٣/١٢٨٠، ١٢٨١؛ وجامع الترمذي، ٤/٣٣٥ رقم١٩٤٨؛ وانظر سنن أبي داود، ٤/٣٤٠، ٣٤١ رقم٥١٥٩، ٥١٦٠؛ ومسند أحمد، ٥/٢٧٤؛ والسنن الكبرى للبيهقي، ٨/١٠ رقم ١٥٧٢، ١٥٧٣؛ والمعجم الكبير للطبراني، ١٧/٢٤٥، ٢٤٦ أرقام ٦٨٣، ٦٨٤، ٦٨٥؛ والأدب المفرد، ص٧١ رقم١٧١.\n(٣) مسند أحمد، ٤/١١٨.\n(٤) مسند أحمد، ٤/١٢٠.\n(٥) صحيح البخاري، ٥/٢٠٤٥ رقم٥٠٣١، ٥/٢١٧٢ رقم٥٤٢٨؛ وصحيح مسلم: ٣/١١٩٩؛ وسنن أبي داود، ٣/٢٦٧ رقم٣٤٢٨، ٣/٢٧٩ رقم٣٤٨١؛ وجامع الترمذي، ٣/٥٧٥ رقم١٢٧٦؛ وسنن ابن ماجة، ٢/٧٣٠ رقم٢١٥٩؛ وسنن الدارمي، ٢/٣٣٢ رقم٢٥٦٨.","vol":"10","page":244},{"text":"(حديث آخر)","vol":"10","page":245},{"text":"١٢٩٩٣ - نهى رسول الله - ﷺ - عن كسب الحجام.\nرواه ابن ماجة، عن هشام بن عمار به (١) .\n\n<span data-type=\"title\" id=toc-5781>أبو عبد الله الجدلي، عن أبي مسعود</span>\n١٢٩٩٤ - حدثنا محمد بن عبد الله ابن المثنى: ثنا هشام بن أبي عبد الله الدستوائي، ثنا حماد، عن إبراهيم، عن أبي عبد الله الجدلي، عن أبي مسعود عقبة بن عمرو الأنصاري - قال: كان رسول الله - ﷺ - يوتر أول الليل وأوسطه وآخره (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5782>أبو عمرو الشيباني -واسمه سعد بن إياس- عنه</span>\n١٢٩٩٥ - حدثنا أبو معاوية، ثنا الأعمش، عن أبي عمرو الشيباني، عن أبي مسعود الأنصاري، قال: أتى رسول الله - ﷺ - رجل، فقال: يارسول الله، إني أبدع بي فاحملني. قال: «ليس عندي» قال: فقال رجل: يارسول الله، أنا أدله على من يحمله. قال: فقال رسول الله - ﷺ -: «من دل على خير فله مثل أجر فاعله» .\nرواه مسلم، عن أبي بكر. وأبي كريب. وابن أبي عمر -ثلاثتهم- عن أبي معاوية (٣) .\n١٢٩٩٦ - وبه: عن أبي مسعود قال: أتى رجل النبي - ﷺ - فسأله، فقال: «ماعندي ماأعطيك، ولكن أئت فلانًا» فأتى الرجل فأعطاه،\n_________\n(١) سنن ابن ماجة، ٢/٧٣٢ رقم٢١٦٥.\n(٢) مسند أحمد، ٤/١١٩.\n(٣) صحيح مسلم، ٣/١٥٠٦.","vol":"10","page":245},{"text":"فقال رسول الله - ﷺ -: «من دل على خير فله مثل أجر عامله، أو فاعله» .\nرواه مسلم، وأبو داود، والترمذي، وابن ماجة، من طرق، عن الأعمش به (١) .\n_________\n(١) صحيح مسلم، ٣/١٥٠٦؛ وسنن أبي داود، ٤/٣٣٣ رقم٥١٢٩؛ وجامع الترمذي، ٥/٤١ رقم٢٦٧١؛ ومسند أحمد، ٥/٢٧٢؛ والمعجم الكبير للطبراني، ١٧/٢٢٥، ٢٢٦، ٢٢٧ أرقام ٦٢٢، ٦٢٣، ٦٢٤، ٦٢٥، ٦٢٦، ٦٣٠؛ والسنن الكبرى للبيهقي، ٩/٦٨ رقم ١٧٦٢.","vol":"10","page":246},{"text":"١٢٩٩٧ - حدثنا وهب بن جرير، ثنا شعبة، عن الأعمش، عن أبي عمرو الشيباني، عن أبي مسعود -أن رجلًا تصدق بناقة مخطومة في سبيل الله، فقال\nرسول الله - ﷺ -: «ليأتين، أو لتأتين يوم القيامة بسبعمائة ناقة مخطومة» (١) .\nرواه مسلم (٢)، والنسائي (٣)، من طرق، عن الأعمش به.\n١٢٩٩٨ - حدثنا أسود بن عامر [ثنا] شريك، عن الأعمش، عن أبي عمرو الشيباني، عن أبي مسعود، عن النبي - ﷺ - قال: «المستشار مؤتمن ...» (٤) .\n١٢٩٩٩ - حدثنا ابن نمير، ثنا الأعمش، عن سفيان، عن أبي مسعود، عن رجل من الأنصار يكنى أبا شعيب - قال: أتيت رسول الله - ﷺ - فعرفت في وجهه الجوع، فأتيت غلامًا لي فصابًا، فأمرته أن يجعل\n_________\n(١) مسند أحمد، ٥/٢٧٤.\n(٢) صحيح مسلم، ٣/٢٧٤.\n(٣) المجتبى من السنن للنسائي، ٦/٤٩ رقم٣١٨٧؛ والسنن الكبرى للنسائي، ٣/٣٣ رقم٤٣٩٦.\n(٤) مسند أحمد، ٥/٢٧٤.","vol":"10","page":246},{"text":"لنا طعامًا بخمسة. قال: دعوت رسول الله - ﷺ - خامس خمسة، وتبعهم رجل. فلما بلغ رسول الله - ﷺ - الباب. قال: «هذا تبعنا إن شئت أن تأذن له وإلا رجع» فأذن له (١) .\nرواه البخاري (٢)، ومسلم (٣)، والترمذي (٤)، من طرق عن الأعمش به.\n_________\n(١) مسند أحمد، ٤/١٢٠.\n(٢) صحيح البخاري، ٢/٧٣٢ رقم١٩٧٥، ٢/٨٦٧ رقم٢٣٢٤، ٥/٢٠٧٩ رقم ٥١٤٥.\n(٣) صحيح مسلم، ٣/١٦٠٨.\n(٤) جامع الترمذي، ٣/٤٠٥ رقم ١٠٩٩.","vol":"10","page":247},{"text":"١٣٠٠٠ - حدثنا علي بن إسحاق، ابنا عبد الله -وهو ابن المبارك- عن يحيى ابن كثير، عن أبي كثير، عن أبي قلابة - واسمه عبد الله بن زيد عن أبي مسعود الأنصاري، قال: فقل ماسمعت رسول الله - ﷺ - يقول في زعموا قال: بئس مطية القوم، أو قال: رجل (١) .\n\n<span data-type=\"title\" id=toc-5783>٢٢١٦- أبو مسعود الغفاري </span>(٢)\n١٣٠٠١ - سمعت رسول الله - ﷺ - يقول: «لو يعلم الناس مافي شهر رمضان لتمنوا أن يكون سنة» .\nرواه الطبراني، من حديث [الهياج] (٣) بن بسطام، عن عباد، عن نافع، عنه (٤) .\n_________\n(١) مسند أحمد، ٤/١١٩.\n(٢) ترجمته في أسد الغابة، ٦/٢٨٧؛ والإصابة، ٤/١٨٠.\n(٣) في المخطوط «الحجاج» .\n(٤) المعجم الكبير للطبراني، ٢٢/٣٨٨.","vol":"10","page":247},{"text":"<span data-type=\"title\" id=toc-5784>٢٢١٧- أبو مسلم المرادي </span>(١)\n(صحابي) .\nكان على شرطه عمرو بن العاص بمصر. قاله ابن يونس.\n١٣٠٠٢ - روى ابن منده وأبو نعيم، من حديث سويد بن أبي حاتم، عن عباس بن عباس، عن عمرو بن مرثد، عن أبي مرثد، عن أبي مسلم - رجل من أصحاب النبي - ﷺ - قال: قال رجل: يارسول الله علمني مايدخلني الجنة. قال: «أحي والديك، فبرهما تكن قريبًا من الجنة» قال: يارسول الله ليس لي والده. قال: فأطعم الطعام، وأطب الكلام» .\n\n<span data-type=\"title\" id=toc-5785>٢٢١٨- أبو مسلم الأشعري </span>(٢)\n١٣٠٠٣ - عن النبي - ﷺ -: «سيكون قوم يستحلون الخمر يسمونها بغير اسمها، تضرب على رؤوسهم المعازف، يخسف الله بهم الأرض، ويمسخ آخرين قردة وخنازير» (٣) .\nهكذا رواه ابن منده وأبو نعيم كما تقدم.\nفأما مسلم الخولاني عبد الله بن ثوب، فأسلم باليمين في حياة رسول الله - ﷺ - وقدم المدينة بعد وفاته، فهو من سادات المحضر وأكابر التابعين.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٨٩؛ والإصابة، ٤/١٨٠.\n(٢) ترجمته في أسد الغابة، ٦/٢٨٨؛ والإصابة، ٤/١٩٣.\n(٣) السنن الكبرى للبيهقي، ٨/٢٩٥ رقم ١٧١٦.","vol":"10","page":248},{"text":"وكذلك أبو مسلم الجليلي أدرك النبي - ﷺ -، ولكن إنما أسلم في زمن معاوية فليس بصحابي، ولا رواية له.","vol":"10","page":249},{"text":"<span data-type=\"title\" id=toc-5786>٢٢١٩- أبو مصعب الأسدي </span>(١)\nوقال ابن منده: أبو مكعب، قال أبو نعيم: والصواب أبو مصعب.\n١٣٠٠٤ - قال ابن منده: حدثنا عبد الله بن إسحاق بن إبراهيم البغوي، ثنا الحسين بن غليلي العنزي، ثنا أبو يوسف الحسي رواية، قال: حدثنا المفضل الضبي، حدثتني أم أبي إمرأة من بني أسد، عن أبي مكعب الأسدي قال: أتيت رسول الله - ﷺ - فأنشدته:\n... يقول أبو مكعب صادقًا\n... ... عليك السلام أبا القاسم\n... سلام الإله وإحسانه\nوقيل: وريحانه\n... وروح المصلين والصائم\nفقال رسول الله - ﷺ -: «عليك السلام تحية الموتى» (٢) .\n١٣٠٠٥ - وقد روى أبو نعيم وأبو موسى، من طريق الرياشي، ثنا سليمان ابن عبد العزيز، حدثني أبي - قال: قدم وفد بني أسد على رسول الله - ﷺ - وفيهم عرفطة ابن نضلة، فقال:\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٠؛ والإصابة، ٤/١٨٣.\n(٢) هذه الأبيات رواها ابن حجر في الإصابة في سياق ترجمته، وذكر أن اسمه أبو مكعب.","vol":"10","page":249},{"text":".. يقول أبو مكعب صادقًا\n... ... عليك السلام أبا القاسم\nفقال رسول الله - ﷺ -: «عليك السلام» .\nقال أبو نعيم: هو شاعر.","vol":"10","page":250},{"text":"<span data-type=\"title\" id=toc-5787>٢٢٢٠- أبو معصب الأنصاري </span>(١)\n١٣٠٠٦ - قال أبو نعيم بسنده إلى عبد الحميد بن جعفر، سمعت أبا مصعب الأنصاري - يقول: قال رسول الله - ﷺ -: «اطلبوا الخير عند حسان الوجوه» (٢) .\n\n<span data-type=\"title\" id=toc-5788>٢٢٢١- أبو معاوية بن عبد (اللات) الأزدي </span>(٣)\n١٣٠٠٧ - سمعت رسول الله - ﷺ - يقول: «[الأمانة] (٤) في الأزد، والحياء في قريش» . رواه الطبراني (٥) .\n\n<span data-type=\"title\" id=toc-5789>٢٢٢٢- أبو معبد الجهني </span>(٦)\nواسمه عبد الله بن عكيم.\nقال الطبراني: ثنا عبد الرحمن بن محمد الرازي، ثنا الحسن بن الزبرقان الكوفي، ثنا المطلب بن زياد، ثنا ابن أبي ليلى، ثنا عيسى -\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٠؛ والإصابة، ٤/١٩٣.\n(٢) مسند إسحاق بن راهويه، ٣/٩٤٧ رقم١٦٥١.\n(٣) ترجمته في أسد الغابة، ٦/٢٩١.\n(٤) في المخطوط: () الإمامة» والتصويب من نص الحديث.\n(٥) المعجم الكبير للطبراني، ٢٢/٣٩٤ رقم ٩٧٩.\n(٦) ترجمته في أسد الغابة، ٦/٢٩١؛ والإصابة، ٢/٣٤٦.","vol":"10","page":250},{"text":"قال: دخلنا على أبي معبد الجهني نعوده، / فقلنا: ألا تعلق شيئًا؟ فقال: الموت أقرب من ذلك، سمعت رسول الله - ﷺ - يقول: «من علق شيئًا وكل إليه» (١) .\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٨٥ رقم ٩٦٠.","vol":"10","page":251},{"text":"<span data-type=\"title\" id=toc-5790>٢٢٢٣- أبو معبد الخزاعي </span>(١)\nقيل: اسمه حبيش. قاله البخاري، وقيل غير ذلك.\n١٣٠٠٩ - روى ابن منده وأبو نعيم من طريق عباس بن محمد المروزي، عن بشر بن محمد بن أبان أبي أحمد السكوفي، عن عبد الملك بن محمد المدححي، عن الحارث الصباح، عن أبي معبد الخزاعي-أن رسول الله - ﷺ - خرج ليلة هاجر من مكة إلى المدينة هو وأبو بكر وعامر بن فهيرة ودليلهم عبد الله بن أريقط الليثي مروا بخيمتي أم معبد الخزاعية، وكانت إمرأة برزة، وذكر الحديث بطوله في قصة الشاة وصفته -﵇- والشعر الذي قيل في ذلك، كما بسطناه في السيرة بطوله (٢) .\n\n<span data-type=\"title\" id=toc-5791>٢٢٢٤- أبو معتب بن عمرو الأسلمي </span>(٣)\nقيل: اسمه عبد الرحمن، وقيل مغيث.\n١٣٠١٠ - قال محمد بن إسحاق: حدثني مولى لهم، عن عطاء بن أبي\nمروان، عن أبيه، عن أبي معتب بن عمرو - أن رسول الله - ﷺ - لما أشرف\nعلى خيبر، قال لأصحابه -وأنا فيهم-: «قفوا حتى ندعوا الله:\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٢؛ والإصابة، ٤/١٨٠.\n(٢) () ... أورد ابن كثير هذه القصة بكاملها في البداية والنهاية، ٣/١٩١.\n(٣) ترجمته في أسد الغابة، ٦/٢٩٣؛ والإصابة، ٤/١٨١.","vol":"10","page":251},{"text":"اللهم\nرب السموات وماأظللن، ورب الأرضين وما أقللن، ورب الشياطين وما أضللن، ورب الرياح وماذرين أسألك خير هذه القرية، وخير أهلها، وخير مافيها. ونعوذ\nبك من شرها، ومافيها، وشر أهلها، أقدموا باسم الله» فكان يقولها لكل قرية دخلها (١) .\nرواه أبو نعيم من طريقه.\n_________\n(١) السنن الكبرى للنسائي، ٦/١٤٠ رقم ١٠٣٨٠؛ والمعجم الكبير للطبراني، ٢٢/٣٥٩ رقم ٩٠٢.","vol":"10","page":252},{"text":"<span data-type=\"title\" id=toc-5792>٢٢٢٥- أبو معقل </span>(١)\n١٣٠١١ - أن رسول الله - ﷺ - قال: «عمرة في رمضان تعدل حجة» .\nرواه أبو نعيم، من طريق شريك، عن أبي إسحاق، عن الأسود بن يزيد، عن أبي معقل.\nقال: ورواه / الأعمش، عن عمارة بن عمير، وجامع بن أبي راشد، عن أبي بكر بن عبد الرحمن بن الحارث، عن أبي معقل.\n\n<span data-type=\"title\" id=toc-5793>٢٢٢٦- أبو المعلى بن لوذان الأنصاري </span>(٢)\nقيل اسمه زيد، وقيل غيره، تقدم في أبي سعيد بن المعلى.\nوحديثه في ثالث المكيين.\n١٣٠١٢ - حدثنا أبو الوليد هشام، ثنا أبو عوانة، عن عبد الملك، عن ابن أبي ليلى، عن أبيه أن رسول الله - ﷺ -، خطب يومًا، فقال: «إن\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٤؛ والإصابة، ٤/١٨١.\n(٢) ترجمته في أسد الغابة، ٦/٢٩٦؛ والإصابة، ٤/١٨٢.","vol":"10","page":252},{"text":"رجلًا خيره ربه بين أن يعيش في الدنيا ماشاء أن يعيش فيها، يأكل من الدنيا ماشاء أن يأكل منها، وبين لقاء ربه، فاختار لقاء ربه» . قال: فبكى أبو بكر، قال: فقال أصحاب رسول الله - ﷺ -: ألا تعجبون من هذا الشيخ إن ذكر رسول الله - ﷺ - رجلًا صالحًا خيره الله بين الدنيا والآخرة، فاختار لقاء ربه، وكان أبو بكر أعلمهم برسول الله - ﷺ -، فقال أبو بكر: نفديك بأموالنا وأبنائنا، فقال رسول الله - ﷺ -: «مامن الناس أحد أمن عليّ في صحبته وذات يده من أبي بكر بن أبي قحافة، ولو كنت متخذًا خليلًا لاتخذت أبا بكر بن أبي قحافة، ولكن ود وإخاء إيمان -مرتين- وإن صاحبكم خليل الله ﷿» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٣/٤٧٨.","vol":"10","page":253},{"text":"<span data-type=\"title\" id=toc-5794>٢٢٢٧- أبو معمر </span>(١)\nقال: كنا نسهر عند آل محمد.\nرواه أبو المعلى الواسطي، عن عبد الحميد بن جعفر، عن ابن أبي جعفر، عن أبي معمر.\nقال ابن منده وأبو نعيم، وهذا إسناد مجهول، والله أعلم.\n\n<span data-type=\"title\" id=toc-5795>٢٢٢٨- أبو معن </span>(٢)\n١٣٠١٣ - أن رسول الله - ﷺ - قال: «إن من البيان سحرًا» (٣) .\nرواه محمد بن عبد الله الحضري، عن عبد العزيز بن أبي رزمة، عن أبي حمزة، عن عاصم بن كليب، عن سهيل بن ذراع، عنه.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٦؛ والإصابة، ٤/١٨٣.\n(٢) ترجمته في أسد الغابة، ٦/٢٩٦؛ والإصابة، ٤/١٨٣.\n(٣) المعجم الكبير للطبراني، ١٩/٤٤٢ رقم ١٠٧٤.","vol":"10","page":253},{"text":"<span data-type=\"title\" id=toc-5796>٢٢٢٩- أبو معن </span>(١)\nآخر، وهو الأول، ويقال: هذا صاحب الإسكندرية.\n١٣٠١٤ - روى أبو موسى بإسناده إلى أبي العباس المستغفري، ابنا علي بن عبد العزيز بن عبد الرحمن، ثنا سعيد بن العلاء، حدثني الحسن بن إدريس بن نصر بن عمارة التستري، ثنا طالوت بن عباد، ثنا العباس بن طلحة القرشي، ثنا أبو معن\n- صاحب الإسكندرية- قال: قال رسول الله - ﷺ -: «كل نعيم مسئول عنه إلا نعيمًا في سبيل الله» (٢) .\n١٣٠١٥ - «لكل طريق مختصر وإن أقرب الطرق إلي الجنة الجهاد» .\n١٣٠١٦ - وبه: «أعمال البر كلها مع الجهاد في سبيل الله كمصفر في بحر خرار» .\nقال الحافظ أبو موسى: أبرأ إلى الله من هذا الإسناد.\nقلت -وأنا وابن كثير-: وأنا.\n\n<span data-type=\"title\" id=toc-5797>٢٢٣٠- أبو مغيث الجهني </span>(٣)\n١٣٠١٧ - قال رسول الله - ﷺ -: «البر زيادة في العمر» (٤) .\nرواه أبو نعيمن من طريق جنادة بن المغلس، عن يحيى بن العلاء، عن معمر بن راشد، عن عثمان بن واقد، عن مغيث، عن أبيه به.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٧؛ والإصابة، ٤/١٩٣.\n(٢) ذكر ابن حجر هذا الحديث بنفس الإسناد في سياق ترجمته.\n(٣) ترجمته في أسد الغابة، ٦/٢٩٧؛ والإصابة، ٤/١٨٣.\n(٤) ذكره ابن حجر في سياق ترجمته في الإصابة.","vol":"10","page":254},{"text":"<span data-type=\"title\" id=toc-5798>٢٢٣١- أبو مكرم </span>(١)\nفي نزول ﴿آلم، غُلِبَتِ الرُّومُ﴾ (٢) وكراهية الصديق المشركين، وعنه عروة بن الزبير.\nوالمحفوظ عن عروة بن نيار، عن مكرم، كما تقدم.\nولعله كان يكنى بأبي [مكرم]، قاله أبو موسى. والله أعلم.\n\n<span data-type=\"title\" id=toc-5799>٢٢٣٢- أبو المليح </span>(٣)\n١٣٠١٨ - أن رسول الله - ﷺ - انقطع شسع نعله، فلم يمض في واحدة حتى أصلح الأخرى.\nرواه أبو مسلم الكشي، عن أبي عاصم عن الوليد بن يزيد عن أبي عبد الدائم، عنه به (٤) .\n\n<span data-type=\"title\" id=toc-5800>٢٢٣٣- أبو المليح - آخر </span>(٥)\nذكره ابن منده، عن يزيد بن هارون، عن الحسن بن عمارة، عن الحكم بن أبي محمد الهذلي، قال: أتى المغيرة بن شعبة في إمرأة ضربت جنين إمرأة، فقال أبو المليح: ضربت منا إمرأة إمرأة، فأتى بها النبي - ﷺ -. فذكر الحديث بطوله في قصة المغيرة.\n_________\n(١) ترجمته في أسد الغابة، ٦/٢٩٨؛ والإصابة، ٤/١٨٣.\n(٢) سورة الروم، الآيتان، ١، ٢.\n(٣) ترجمته في أسد الغابة، ٦/٢٩٩؛ والإصابة، ٤/١٨٤.\n(٤) أورد البخاري هذا الحديث بهذا الإسناد في التاريخ الكبير، ٨/١٥٧.\n(٥) ترجمته في أسد الغابة، ٦/٣٠٠؛ والإصابة، ٤/١٨٤.","vol":"10","page":255},{"text":"<span data-type=\"title\" id=toc-5801>٢٢٣٤- أبو مليكة، الذماري </span>(١)\nقال ابن عبد البر: له صحبة، وجزم ابن منده بصحبته.\n١٣٠١٩ - وروى أبو نعيم، من حديث عبد الله بن صالح، عن معاوية بن صالح، عن راشد بن سعد، عنه -قال: قال رسول الله - ﷺ -: «لايستكمل عبد الإيمان حتى يحب لأخيه مايحب لنفسه، وحتى يخاف الله لي مزاحه وجده» (٢) .\nوذكر هو وابن منده، من حديث يعقوب بن الوليد، عن أبي أمية بن عمرو، عن أبي مليكة، عن أبيه، عن النبي - ﷺ - قال: «أطعمني جبريل الهريسة» .\nوهذا منكر جدًا.\n\n<span data-type=\"title\" id=toc-5802>٢٢٣٥- أبو المنذر -﵀</span>- (٣)\n١٣٠٢٠ - قال الطبراني: حدثنا عمر بن أبي الطاهر بن السرح، ثنا أبي، ثنا عبد الله بن نافع، عن هشام بن سعد، عن يزيد بن ثعلب، عن أبي المنذر -أن رجلًا جاء إلى رسول الله - ﷺ - فقال: إن فلانًا هلك فصل عليه، فقال عمر: إنه تاجر فلا يصلي عليه، فقال الرجل: يارسول الله / ألم تر إلى الليلة التي صحت فيها في الحرس، فإنه كان فيهم، فقام رسول الله - ﷺ -، ثم تبعه حتى أتى قبره قعد حتى إذا فرغ منه حثا ثلاث حثيات، ثم قال: «يثني عليك الناس شرًا، وأثنى عليك خيرًا» فقال\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٠٠؛ والإصابة، ١/١٨٤.\n(٢) ذكره البخاري في كتابه (الكنى) ص٤٧، رقم٦٩٣.\n(٣) ترجمته في أسد الغابة، ٦/٣٠٢؛ والإصابة، ٤/١٨٥.","vol":"10","page":256},{"text":"عمر: وما ذاك يارسول الله؟ فقال: «دعنا منك ياابن الخطاب، من جاهد في سبيل الله وجبت له الجنة» (١) .\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٣٧ رقم ٨٤٦.","vol":"10","page":257},{"text":"<span data-type=\"title\" id=toc-5803>٢٢٣٦- أبو المنذر الجهني كوفي </span>(١)\n١٣٠٢١ - قلت: يارسول الله، علمني أفضل الكلام، فقال: «يا أبا المنذر، قل: لاإله إلا الله وحده لاشريك له له الملك وله الحمد يحيى ويميت وهو على\nكل شيء قدير مائة مرة في كل يوم، فأنت يومئذ أفضل الناس عملًا؛ إلا من\nقال مثل ماقلت، وأكثر من الاستغفار في صلاتك، فإنها ممحاة للذنوب برحمة الله تعالى» .\n\n٢٢٣٧- أبو منفعة [الثقفي] (٢) - سكن البصرة (٣)\n١٣٠٢٢ - قال: قلت: يارسول الله، من أبر؟ قال: «أمك، وأباك، وأختك، وأخاك، ومولاك الذي يلي ذاك حقًا واجبًا ورحمًا موصولة» .\nرواه أبو نعيم، عن محمد بن محمد، عن محمد بن عبد الله الحضرمي، عن\nيحيى ابن عبد الحميد، عن الحارث بن مرة الحنفي، عن كليب بن منفعة، عن أبيه، عن جده.\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٠٢؛ والإصابة، ٤/١٨٥.\n(٢) في المخطوط «الحنفي» والتصويب من ترجمته.\n(٣) ترجمته في أسد الغابة، ٦/٣٠٤؛ والإصابة، ٤/١٨٦.","vol":"10","page":257},{"text":"<span data-type=\"title\" id=toc-5805>٢٢٣٨- أبو المهلب </span>(١)\n١٣٠٢٣ - قال رسول الله - ﷺ - لأبي بكر وعمر: «هذان السمع والبصر» (٢) .\nرواه أبو نعيم، من طريق ضرار بن صرد، عن محمد بن إسماعيل، عن أبي بديل، عن عبد العزيز بن المهلب، عن أبيه، عن جده.\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٠٦؛ والإصابة، ٤/١٩٤.\n(٢) جامع الترمذي، ٥/٦١٣ رقم٣٦٧١؛ والمستدرك على الصحيحين، ٣/٧٣ رقم ٤٤٣٢.","vol":"10","page":258},{"text":"ذكر من يكنى بأبي موسى","vol":"10","page":259},{"text":"<span data-type=\"title\" id=toc-5806>٢٢٣٩ - أبو موسى الأشعري </span>(١)\nعبد الله بن قيس بن سليم بن حضار بن حرب بن عباس بن عنز بن الأشعر اليمني.\nأسلم قديمًا، وهاجر مع جماعة من قومه / إلى جعفر وأصحابه. وهم بالحبشة، ثم قدموا جميعًا على رسول الله - ﷺ - وقد صبح خيبر، وقسم لهم.\nوقد وهم ابن إسحاق في عده إياه فيمن هاجر من مكة إلى الحبشة. وقد قال رسول الله - ﷺ - لأصحاب السفينة هجرتان (٢) - يعني من اليمن إلى الحبشة ثم من الحبشة إلى رسول الله - ﷺ -.\nاستعمله رسول الله - ﷺ - على اليمن مع معاذ بن جبل، ثم استعمله عمر على البصرة والكوفة، وفتح تستر، واستنزل الهزمان على حكم عمر، وسمع خطبة عمر بالجابية، وموت أبي عبيدة بالأردن، وكان أحد الحكمين من جهة علي، وعمرو من جهة معاوية، فخدعه عمرو بن العاص.\nوكان ذا صوت بهيج بتلاوة القرآن، حتى قال له رسول الله - ﷺ -: «لقد أوتى هذا مزمارًا من مزامير آل داود» وكان يستمع لقراءته ويصغى\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٠٦؛ والإصابة، ٤/١٨٧؛ وسير أعلام النبلاء، ٢/٣٨٠؛ والطبقات الكبرى لابن سعد، ٢/٣٤٤؛ وتاريخ الإسلام للذهبي، ٢/٢٥٥.\n(٢) صحيح البخاري، ٣/١٤٠٧رقم ٣٦٦٣؛ومسند أبي يعلى، ١٣/٣٠٣ رقم٧٣١٦.","vol":"10","page":259},{"text":"إليه، وكان من فقهاء الصحابة، وكان - ﵁ - خفيف اللحم قصيرًا أثط - أي لا لحية له.\nوقد اختلفوا في وفاته زمانًا ومكانًا. فقيل: سنة ثنتين، أو أربع، أو تسع وأربعين. وقيل: سنة خمسين أو سنة ثنتين وخمسين بمكة. وقيل: بمكان يقال له: التوبة، على ميلين من الكوفة على الأشهر.\n\n<span data-type=\"title\" id=toc-5807>إبراهيم بن أبي موسى، عن أبيه</span>\nأنه كان يفتي بالمتعة، تقدم في ترجمة أبي موسى، عن عمر.\n\n<span data-type=\"title\" id=toc-5808>أبان، عن أبي موسى</span>","vol":"10","page":260},{"text":"١٣٠٢٤ - قال أبو يعلى: حدثنا عقبة بن مكرم، ثنا يونس، ثنا إبراهيم بن إسماعيل، عن يزيد الرقاشي، عن أبيه، عن أبي موسى - أن رسول الله - ﷺ - قال: «لقد مر بالروحاء بالخضرة سبعون نبيًا، منهم نبيَّ الله موسى حفاة عليهم العباء يؤمون بيت الله تعالى العتيق» .\n\n<span data-type=\"title\" id=toc-5809>أسامة بن شريك، عنه</span>\n١٣٠٢٥ - حدثنا محمد بن جعفر، ثنا شعبة، عن زياد بن علاقة، قال: حدثني رجل من قومي. - قال شعبة: قد كنت / أحفظ اسمه - قال: كنَّا على باب عثمان ننتظر الإذن عليه، فسمعت أبا موسى الأشعري يقول: قال رسول الله - ﷺ -: «فناء أمتي بالطعن والطاعون» قال: قلت: يارسول الله، هذا الطعن قد عرفناه. فما الطاعون؟ قال: «طعن أعدائكم من الجن في كل شهداء»، قال زياد: فلم أرض بقوله، فسألت سيد الحي وكان معهم، فقال: صدق (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٤١٧.","vol":"10","page":260},{"text":"١٣٠٢٦ - حدثنا أبو موسى، ثنا يحيى بن أبي بكر، ثنا أبو بكر النهشلي، ثنا زياد بن علاقة، عن أسامة بن شريك، قال: خرجنا في بضع عشرة من بني ثعلبة، فإذا نحن بأبي موسى، فإذا هو يحدث عن رسول الله - ﷺ - إما نسيناها، وإما تركناها. قال: قال رسول الله - ﷺ -: «اللهم اجعل فناء أمتي في الطاعون» (١) . فذكره. تفرد به.\n\n<span data-type=\"title\" id=toc-5810>أسود بن يزيد النخعي - أبو عمرو الكوفي -\nعن أبي موسى الأشعري</span>\n١٣٠٢٧ - حدثنا يحيى بن آدم، ثنا إسرائيل، عن أبي إسحاق، عن الأسود - قال: قال أبو موسى: لقد ذكرنا علي بن أبي طالب صلاة نصليها مع رسول الله - ﷺ - إما نسيناها وإما تركناها عمدًا يكبر كلما ركع، وكلما رفع وكلما سجد (٢) . تفرد به هذا الوجه.\n١٣٠٢٨ - حدثنا عبد الرحمن بن مهدي، ثنا سفيان، عن أبي إسحاق، عن الأسود- قال: قال أبو موسى: أتيت رسول الله - ﷺ -، وأنا أرى أن عبد الله من أهل البيت، أو ماذكر من هذا.\nرواه البخاري، ومسلم، والترمذي، والنسائي، من طرق، عن إبي إسحاق به نحوه.\n\n<span data-type=\"title\" id=toc-5811>أسيد بن المتشمس بن معاوية التيمي النضري\nعن أبي موسى</span>\n١٣٠٢٩ - حدثنا يونس، عن إسماعيل، عن الحسن - أن أسيد ابن المتشمس، قال: أقبلنا مع أبي موسى من أصبهان، فتعجلنا، وجاءت\n_________\n(١) مسند أحمد، ٤/٤١٧.\n(٢) مسند أحمد، ٤/٣٩٢.","vol":"10","page":261},{"text":"عقيلة. فقال أبو موسى: ألا فتى ينزل كنته - يعني أمة الأشعري-؟ فقلت: بلى، فأديتها من شجرة، فأنزلتها. ثم جئت فقعدت مع القوم، فقال: ألا أحدثكم حديثًا كان رسول / الله - ﷺ - يحدثناه، فقلت: بلى. يرحمك الله. قال: كان رسول الله - ﷺ - يحدثنا: «إن بين يدي الساعة الهرج قيل: وما الهرج؟ قال: الكذب والقتل» قالوا: أكثر مما يقتل الآن، قال: «إنه ليس بقتلكم الكفار، ولكن قتل بعضكم بعضًا حتى يقتل الرجل جاره، ويقتل عمه، ويقتل ابن عمته» قالوا: سبحان الله ومعنا عقولنا؟ قال: «لا، إلا أنه ينزع عقول أهل ذاكم الزمان. حتى يحسب أحدكم أنه على شيء: وليس على شيء. والذي نفسي بيده لقد خشيت أن يدركني وإياكم تلك الأمور، وماأجد لي ولكم مخرجًا فيما عهد إلينا نبينا - ﷺ - إلا أن نخرج منها كما دخلناها لم نحدث فيها شيئًا» .\nرواه ابن ماجة، عن بندار، عن الأحنف، عن أبي موسى (١) .\nوقد رواه أبو نعيم، وأبو يعلى، عن شيبان بن فروخ، عن يزيد بن إبراهيم التستري، عن الحسن مرفوعًا.\n\n<span data-type=\"title\" id=toc-5812>أنس بن مالك، عن أبي موسى</span>\n_________\n(١) سنن ابن ماجة، ٢/١٣٠٩ رقم ٣٩٥٩.","vol":"10","page":262},{"text":"١٣٠٣٠ - حدثنا روح، ثنا سعيد، عن قتادة، ثنا أنس بن مالك - أن أبا موسى الأشعري، قال: قال رسول الله - ﷺ -: «مثل المؤمن الذي يقرأ القرآن كمثل الأترجة طعمها طيب وريحها طيب، ومثل المؤمن الذي","vol":"10","page":262},{"text":"لايقرأ القرآن كمثل التمرة طعمها طيب ولاريح لها» (١) .\nرواه الجماعة، من طرق، عن قتادة به (٢) .\n_________\n(١) مسند أحمد، ٤/٣٩٧.\n(٢) صحيح البخاري، ٤/١٩١٧ رقم٤٧٣٢، ٤/١٩٢٨ رقم٤٧٧٢؛ وصحيح مسلم، ١/٥٤٩؛ وسنن أبي داود، ٤/٢٥٩ رقم٤٨٢٩؛ وجامع الترمذي، ٥/١٥٠ رقم٢٨٦٥؛ والمجتبي من السنن للنسائي، ٨/١٢٤ رقم٥٠٣٨؛ والسنن الكبرى للنسائي، ٤/١٦٨ رقم ٦٧٣٢، ٦٧٣٣، ٥/٢٩ رقم ٨٠٨١، ٨٠٨٢، ٦/٥٣٨ رقم١١٧٦٩؛ وسنن ابن ماجة، ١/٧٧ رقم٢١٤؛ وسنن الدارمي، ٢/٥٣٥ رقم ٣٣٦٣؛ ومسند أحمد، ٤/٤٠٣، ٤٠٨.","vol":"10","page":263},{"text":"١٣٠٣١ - حدثنا عفان وبهز - قالا: [ثنا همام] (١) ثنا قتادة، عن أنس - أن أبا موسى الأشعري حدثه، عن رسول الله - ﷺ - قال: «مثل المؤمن الذي يقرأ القرآن كمثل الأترجة طعمها طيب وريحها طيب، ومثل المؤمن الذي لايقرأ القرآن كمثل التمرة طعمها طيب ولاريح لها، ومثل الفاجر الذي يقرأ القرآن كمثل الريحانة ريحها طيب وطعمها مر، ومثل الفاجر الذي لايقرأ القرآن كمثل الحنظلة طعمها مر ولاريح لها» (٢) .\nحدثنا عفان، ثنا أبان - بهذين كليهما - عن قتادة، عن أنس، عن النبي - ﷺ - بنحوه.\nحدثنا يحيى بن سعيد، ثنا شعبة، عن قتادة، عن أنس، عن أبي موسى، عن النبي - ﷺ - بنحوه (٣) .\n_________\n(١) زيادة من مسند أحمد.\n(٢) مسند أحمد، ٤/٤٠٣.\n(٣) مسند أحمد، ٤/٤٠٨.","vol":"10","page":263},{"text":"(حديث آخر)","vol":"10","page":264},{"text":"١٣٠٣٢ - قال الطبراني: ثنا علي بن عبد العزيز، ثنا حجاج بن منهال، عن حماد بن سلمة، عن حميد، عن أنس، عن أبي موسى قال: أتينا رسول الله - ﷺ - نستحلفه. فحلف لايحملنا، ثم حملنا، قلت: إنك حلفت أن لا تحملني، فقال: «وأنا أحلف بالله لأحملنكم» .\n\n<span data-type=\"title\" id=toc-5813>أوس بن مسروق، أو مسروق بن أوس،\nعن أبي موسى</span>\nيأتي.\n\n<span data-type=\"title\" id=toc-5814>بريدة بن أبي مريم السلولي الكوفي،\nعن أبي موسى</span>\n١٣٠٣٣ - حدثنا يحيى بن آدم، ثنا عمار بن زريق، عن أبي إسحاق، عن بريد ابن أبي مريم، عن الأشعري، قال: لقد ذكرنا ابن أبي طالب ونحن بالبصرة صلاة كما نصليها مع رسول الله - ﷺ - يكبر إذا سجد، وإذا قام. فلا أدري أنسيناها، أم تركناها عمدًا (١) .\nورواه ابن ماجة، عن عبد الله بن عامر بن زرارة، عن أبي بكر بن عباس، عن أبي إسحاق، عنه به نحوه.\n\n<span data-type=\"title\" id=toc-5815>جعفر بن أبي موسى، عن أبيه</span>\n١٣٠٣٤ - أن رسول الله - ﷺ - كان يصلي ركعتين بعد ...\nرواه الطبراني، من حديث سعيد بن أبي سالم، عنه.\nوسيأتي من رواية أبي إدريس، عن أبي بردة وأبي بكر، عن أبيهما، عن النبي - ﷺ -.\n_________\n(١) مسند أحمد، ٤/٣٩٢.","vol":"10","page":264},{"text":"<span data-type=\"title\" id=toc-5816>الحسن بن يسار البصري - أبو سعيد-\nعن أبي موسى</span>","vol":"10","page":265},{"text":"١٣٠٣٥ - حدثنا عبد الصمد، ثنا همام، عن قتادة، عن الحسن، عن أبي موسى الأشعري - قال: قال رسول الله - ﷺ -: «والذي نفس محمد بيده، إن المعروف والمنكر خليقتان ينصبان للناس يوم القيامة، فأما المعروف فيبشر أصحابه ويوعدهم الخير، وأما المنكر فيقول: إليكم إليكم، فما يستطيعون له إلا لزومًا» (١) . تفرد به.\n١٣٠٣٦ - حدثنا هشام بن القاسم، ثنا المبارك، عن الحسين، عن أبي موسى -قال: سمعت رسول الله - ﷺ - يقول: «توضؤوا مما غيرت النار لونه» (٢) . تفرد به.\n١٣٠٣٧ - حدثنا إسماعيل، عن يونس، عن الحسن - أن أخًا لأبي موسى كان يتسرع في الفتنة، فجعل ينهاه ولاينتهي، فقال: إن كنت أرى أن سيكفيك مني اليسير، أو قال: من الموعظة دون ما أرى. وإن رسول الله - ﷺ - قال: «إذا تواجه المسلمان بسيفيهما، فقتل أحدهما الآخر، فالقاتل والمقتول في النار» فقيل: هذا القاتل، فما بال المقتول؟ قال: «إنه أراد قتل صاحبه» (٣) .\nرواه النسائي. من طرق، عن أحمد بن سنان، عن يزيد بن هارون (٤) .\n_________\n(١) مسند أحمد، ٣٩١.\n(٢) مسند أحمد، ٤/٣٩٧.\n(٣) مسند أحمد، ٤/٤٠١.\n(٤) السنن الكبرى للنسائي، ٢/٣١٥ رقم ٣٥٨٤.","vol":"10","page":265},{"text":"١٣٠٣٨ - حدثنا وكيع، ثنا علي بن علي بن رفاعة. عن الحسن، عن أبي موسى - قال: قال رسول الله - ﷺ -: «تعرض الناس يوم القيامة ثلاث عرضات: فأما عرضتان، فجدال ومعاذير، وأما الثالثة فعند ذلك تطير الصح ف في الأيدي، فآخذ بيمينه، وأخذ بشماله» (١) .\nرواه الترمذي وابن ماجة، عن أبي كريب، عن أبي موسى به.\n(حديث آخر)\n١٣٠٣٩ - عن الحسن، عن أبي موسى (مرفوعًا): «لاتؤمنوا حتى تحابوا، أولا أدلكم على شيء إذا فعلتموه تحاببتم أفشوا السلام بينكم» (٢) .\nرواه النسائي، من حديث الليث.\n(حديث آخر)\nرواه أبو يعلى (في الفتن)، عن أبي موسى. وقد تقدمت روايته، عن أسد، عن أبي موسى.\n\n<span data-type=\"title\" id=toc-5817>حطان بن عبد الله الرقاشي البصري،\nعن أبي موسى الأشعري</span>\n١٣٠٤٠ - حدثنا عبد الصمد وعفان، ثنا حماد بن سلمة، عن علي بن زيد، عن حطان بن عبد الله الرقاشي، عن الأشعري - أن رسول الله - ﷺ - قال: إن بين يدي الساعة الهرج» قالوا: وما الهرج؟ قال: «القتل» قالوا أكثر مما نقتل، إنا لنقتل كل عام أكثر من سبعين ألفًا. قال:\n_________\n(١) مسند أحمد، ٤/٤١٤.\n(٢) مسند أحمد، ٢/٤٩٥.","vol":"10","page":266},{"text":"«إنه ليس بقتلكم المشركين، ولكن قتل بعضهم بعضًا» قالوا: ومعنا عقولنا يومئذ؟! قال: «إنه لتنزع عقول أهل ذلك الزمان، ويخلف له هباء من الناس، يحسب أكثرهم أنهم على شيء، وليسوا على شيء» (١) .\nقال عفان -في حديثه-: قال أبو موسى: والذي نفسي بيده ماأجد لي ولكم/ منها مخرجًا إن أدركني وإياكم؛ إلا نخرج منها كما دخلنا فيها، لم نصب منها دمًا ولا مالًا» .\n_________\n(١) مسند أحمد، ٤/٣٩١.","vol":"10","page":267},{"text":"١٣٠٤١ - حدثنا يونس، ثنا حماد - يعني ابن سلمة - عن يونس، وثابت وحميد وحبيب، عن الحسن، عن حطان بن عبد الله الرقاشي؛ عن أبي موسى الأشعري - أن النبي - ﷺ - قال: «إن بين يدي الساعة ...» فذكر نحوًا من حديث عبد الصمد، عن حماد، عن علي بن زيد؛ إلا أنه قال: قال أبو موسى: والذي نفسي بيده لاأجد لي ولكم [منها مخرجًا] (١) إن أدركتهن إلا أن تخرج منها كما دخلناها، لم نصب فيها دمًا ولا مالًا» (٢) . تفرد به.\n١٣٠٤٢ - حدثنا يحيى بن سعيد، ثنا هشام، ثنا قتادة، عن يونس بن جبير، عن حطان بن عبد الله الرقاشي - أن الأشعري صلى بأصحابه صلاة، فقال رجل من القوم حين جلس: أقرت الصلاة بالبر والزكاة، فلما قضي الأشعري صلاته أقبل على القوم، فقال: أيكما لقائل كلمة\n_________\n(١) لم ترد في نص الحديث في مسند أحمد.\n(٢) مسند أحمد، ٤/٣٩٢.","vol":"10","page":267},{"text":"كذا وكذا؟ فأرم القوم - قال أبو عبد الرحمن: قال أبي أرم السكوت - قال: لعلك ياحطان قلتها لحطان بن عبد الله، قال: والله إن قلتها، ولقد رهبت أن تبعكني بها، فقال رجل من القوم: أنا قلتها، وما أردت بها إلا الخير، فقال الأشعري: ألا تعلمون ماتقولون في صلاتكم، فإن نبي الله - ﷺ - خطبنا، فعلمنا سنتنا، وبين لنا صلاتنا. فقال: أقيموا صفوفكم، ثم ليؤمكم أقرؤكم، فإذا كبر فكبروا، وإذا قال: ولا الضالين، فقولوا: آمين، يحبكم الله -﷿-، إذا كبر الإمام وركع فكبروا واركعوا، فإن الإمام يركع قبلكم، ويرفع قبلكم/، قال نبي الله: فتلك بتلك، فإذا قال: سمع الله لمن حمده، فقولوا: ربنا لك الحمد، يسمع الله لكم، فإن الله [﷿] قال على لسان نبيه - ﷺ -: سمع الله لمن حمده، وإذا كبر الإمام وسجد فكبروا واسجدوا، فإن الإمام يسجد قبلكم ويرفع قبلكم، قال نبي الله: فتلك بتلك، فإذا كان عند القعدة فليكن من أول قول أحدكم: التحيات والطيبات الصلوات لله، السلام عليك أيها النبي ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين، أشهد أن لاإله إلا الله وأشهد أن محمدًا عبده ورسوله» (١) .\nرواه مسلم، وأبو داود، والنسائي، وابن ماجة من غير وجه، عن قتادة (٢) .\nفمن ذلك أبو داود، عن أحمد بن حنبل به.\n_________\n(١) مسند أحمد، ٤/٤٠٩.\n(٢) مسند أبي داود الطيالسي، ٧٠ رقم٥١٧؛ والسنن الكبرى للنسائي، ١/٢٥٢ رقم٧٦٠.","vol":"10","page":268},{"text":"والنسائي، عن عبد الله بن سعيد، ومحمد بن المثني ومحمد بن يسار، عن يحيى بن سعيد به.","vol":"10","page":269},{"text":"١٣٠٤٣ - حدثنا يزيد، ابنا حماد بن سلمة، عن ثابت البناني، حدثني من يسمع حطان بن عبد الله يحدث، عن أبي موسى الأشعري - قال: قلت لرجل: هلم، فلنجعل يومنا لله -﷿- والله لكأن رسول الله - ﷺ - شاهد هذا، فخطب فقال: «ومنهم من يقول: هلم، فلنجعل يومنا هذا لله -﷿-» فما زال يقولها حتى تمنينا أن الأرض ساخت بنا (١) . تفرد به.\n١٣٠٤٤ - حدثنا عبد الرزاق، ابنا معمر، عن قتادة، عن يونس بن جبير، عن حطان بن عبد الله الرقاشي - أن أبا موسى الأشعري صلى بأصحابه. فذكر الحديث، فقال: إن رسول الله - ﷺ - خطبنا فبين لنا سنتنا وعلمنا صلاتنا، فقال: «إذا صليتم فاقيموا صفوفكم، وليؤمكم أحدكم. فذكر الحديث (٢) .\nرواه مسلم، عن إسحاق، عن ابن عمر، عن عبد الرزاق به.\n١٣٠٤٥ - حدثنا عبد الرزاق، أنا معمر، عن قتادة، عن يونس ابن جبير، عن حطان [عن عبد الله الرقاشي]، عن أبي موسى الأشعري - أن رسول الله - ﷺ - قال: «إذا قال الإمام: سمع الله لمن حمد، فقولوا: ربنا لك الحمد، يسمع الله [﷿] لكم، فإن الله تعالى قضى على لسان نبيه - ﷺ -: سمع الله لمن حمده (٣) .\n_________\n(١) مسند أحمد، ٤/٤١٩.\n(٢) مسند أحمد، ٤/٣٩٣.\n(٣) مسند أحمد، ٤/٣٩٤.","vol":"10","page":269},{"text":"١٣٠٤٦ - حدثنا علي بن عبد الله، ثنا جرير، عن سليمان التيمي، عن قتادة، عن أبي غلاب: عن حطان بن عبد الله الرقاشي عن ابي موسى قال علمنا رسول الله - ﷺ -: «إذا أقمتم الصلاة فليؤمكم أحدكم، وإذا قرأ الإمام فأنصتوا له» (١) .\n\n<span data-type=\"title\" id=toc-5818>حميد بن عبد الرحمن الحميري،\nعن أبي موسى</span>\n١٣٠٤٧ - حدثنا عفان، ثنا أبو عوانة، ثنا داود بن عبد الله الأودي، عن حميد ابن عبد الرحمن الحميري - أن رجلًا كان يقال له: حممة كان من أصحاب محمد - ﷺ - خرج إلى أصبهان غازيًا في خلافة عمر [﵁]، فقال: اللهم إن حممة يزعم أنه يحب لقاءك، فإن كان حممة صادقًا فاعزم له بصدقه، وإن كان كاذبًا فاعزم عليه وإن كره، اللهم لاترد حممة من سفره هذا. قال: فأخذه الموت. قال عفان -مرة-: البطن، فمات بأصبهان. فقام أبو موسى، فقال: ياأيها الناس، والله ماسمعنا فيما سمعنا من نبيكم، وما بلغنا إلا إنَّ حممة شهيدًا (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5819>حيان الطائي عنه</span>\n١٣٠٤٨ - قال الطبراني: ثنا أبو الزنباع روح بن الفرج، ثنا زهير بن عباد الرواس، ثنا حسان بن إبراهيم، عن سفيان الثوري عن أبي إسحاق، عن حيان الطائي، عن أبي موسى - قال: قال رسول الله - ﷺ -:\n_________\n(١) مسند أحمد، ٤/٤١٥.\n(٢) () ... مسند أحمد، ٤/٤٠٨.","vol":"10","page":270},{"text":"«أنا وعلي، والحسن، والحسين في قبة تحت العرش» (١) .\n\n<span data-type=\"title\" id=toc-5820>ربعي بن خراش، عن أبي موسى (مرفوعًا)</span>\n_________\n(١) لم أجده عند الطبراني، وقد رود في لسان الميزان لابن حجر مانصه: «جبار بن فلان الطائي عن أبي موسى ضعفه الأزدي انتهى؛ قال ابن أبي حاتم: جبار بن القاسم الطائي روى عنه ابن عباس، روى عنه أبو إسحاق، ولم يذكر فيه جرحًا، وكذا ذكره ابن حبان في الثقات بروايته عن ابن عباس، وكذا ذكره البخاري في التاريخ، فينظر من أين للمؤلف أنه يروى عن أبي موسى الأشعري، ثم وجدته قد تبع في ذلك ابن الجوزي، وابن الجوزي تبع الأزدي، والأزدي صححه، فقال: «حنان» بنونين، وقد ذكره الذهبي في المشتبه والنباتي في الحافل تبعًا للأزدي، ولم ينبه على تصحيفه، وأورد له من طريق الثوري عن أبي إسحاق عنه عن أبي موسى رفعه: () إذا كان يوم القيامة كنت أنا وعلي وفاطمة والحسن والحسين في قبة تحت العرش» انتهى النقل من لسان الميزان. انظر: ٢/٩٤رقم٣٧٨.","vol":"10","page":271},{"text":"١٣٠٤٩ - «أنا برئ ممن خلق، وسلق، وخرق» (١) .\nرواه مسلم، من حديث شعبة، عن عبد الملك بن عمير به.\n(حديث آخر)\n١٣٠٥٠ - رواه ابن ماجة، من طريق زياد بن خيثمة، عن نعيم بن أبي هند، عن ربعي، عن أبي موسى (مرفوعًا): «خيرت بين الشفاعة، وبين أن يدخل نصف أمتي الجنة، فاخترت الشفاعة» (٢) .\n_________\n(١) صحيح مسلم، كتاب الإيمان، باب تحريم ضرب الخدود وشق الجيوب، والدعاء بدعوى الجاهلية.\n(٢) سنن ابن ماجة، ٢/١٤٤١، حديث رقم ٤٣١١.","vol":"10","page":271},{"text":"<span data-type=\"title\" id=toc-5821>زهدم بن مضرب الجرمي البصري، عنه</span>","vol":"10","page":272},{"text":"١٣٠٥١ - حدثنا وكيع، ثنا سفيان، عن أيوب، عن أبي قلابة، عن زهدم الجرمي، عن أبي موسى. قال: رأيت رسول الله - ﷺ - يأكل دجاجًا (١) .\nرواه البخاري، عن يحيى بن موسى (٢) .\nوالترمذي، عن هناد -كلهم- عن وكيع به.\n١٣٠٥٢ - حدثنا أبو أحمد، ثنا سفيان، عن أيوب، عن أبي قلابة، عن زهدم، عن أبي موسى - أنه جاء رجل وهو يأكل دجاجًا فتنحى، فقال: إني حلفت لا آكله، إني رأيته يأكل شيئًا قذرًا، فقال: ادنو، فقد رأيت رسول الله - ﷺ - يأكله (٣) .\n١٣٠٥٣ - حدثنا إسماعيل، ثنا أيوب، عن القاسم التيمي، عن زهدم الجرمي، قال: كنا عند أبي موسى، فقدم في طعامه لحم دجاج، وفي القوم رجل من بني تيم الله أحمر كأنه مولى، فلم يدن، فقال له أبو موسى: أدن، فإني قد رأيت رسول الله - ﷺ - يأكل منه. / قال: إني رأيته يأكل شيئًا فقذرته، فحلفت لا أطعمه أبدًا، فقال: أدن أخبرك عن ذاك، إني اتيت رسول الله - ﷺ - في رهط من الأشعريين نستحمله وهو يقسم نعمًا من نعم الصدقة - قال أيوب: أحسبه وهو غضبان - فقال:\n_________\n(١) مسند أحمد، ٤/٣٩٤؛ والبخاري في صحيحه، ٥/٢١٠٠ رقم ٥١٩٨.\n(٢) فتح الباري شرح صحيح البخاري، ٩/٦٤٦ رقم٥١٩٨.\n(٣) مسند أحمد، ٤/٣٩٧.","vol":"10","page":272},{"text":"لا، والله ماأحملكم. وماعندي ماأحملكم» فانطلقنا، فأتى رسول الله - ﷺ - بنهب إبل، فقيل: أين هؤلاء الأشعريون؟ فأتينا فأمر لنا بخمس ذود غر الذري، فاندفعنا، فقال لي أصحابي: أتينا رسول الله - ﷺ - نستحمله، فحلف أن لايحملنا، ثم أرسل إلينا فحملنا، فقلت: نسى رسول الله - ﷺ - يمينه، والله لئن تغفلنا رسول الله يمينه لانفلح أبدًا. ارجعوا بنا إلى رسول الله - ﷺ - فلنذكره يمينه. فرجعنا اليه، فقلنا: يارسول الله، أتيناك نستحملك، فحلفت أن لاتحملنا، فحملتنا، فعرفنا أو فظننا أنك كنت نسيت يمينك. فقال: «انطلقوا. فإنما حملكم الله. إني والله لا أحلف على يمين فأرى غيرها خيرًا منها إلا أتيت الذي هو خير وتحللتها» (١) .\nرواه البخاري والنسائي، عن علي بن حجر (٢) .\nومسلم، عن علي بن حجر وإسحاق بن إبراهيم ومحمد بن عبد الله بن نمير\n-كلهم- عن إسماعيل بن علية به (٣) .\n_________\n(١) مسند أحمد، ٤/٤٠١.\n(٢) البخاري في صحيحه، ٦/٢٤٧١ رقم ٦٣٤٢.\n(٣) مسلم في صحيحه، ٣/١٢٧٠.","vol":"10","page":273},{"text":"١٣٠٥٤ - حدثنا سليمان بن حرب، ثنا حماد بن زيد، عن أبي أيوب، عن أبي قلابة، وحدثنيه القاسم الكلبي، عن زهدم -قال: فإنا لحديث القاسم أحفظ- قال: كنا عند أبي موسى، فدعا بمائدته. فجيء بها، وعليها لحم دجاج..فذكر الحديث (١) .\n_________\n(١) مسند أحمد، ٤/٤٠٦.","vol":"10","page":273},{"text":"رواه البخاري، عن عبد الله بن عبد الوهاب.\nومسلم، عن أبي الربيع -كلاهما- عن حماد بن زيد، عن أيوب، عن أبي قلابة، عن القاسم بن عاصم التيمي، عن أبي زهدم الجرمي- قال: كان بيننا وبين الأشعريين إخاء ... فذكر الحديث ومعناه (١) .\n_________\n(١) فتح الباري شرح صحيح البخاري، ٩/٦٤٨ رقم٥١٩٩.","vol":"10","page":274},{"text":"١٣٠٥٥ - حدثنا ابن أبي عدي، عن سليمان -يعني التيمي-، عن أبي السليل، عن زهدم، عن أبي موسى - قال: انطلقت إلى النبي - ﷺ - فذكره (١) .\nورواه مسلم، والترمذي، وقال: حديث حسن، لانعرفه إلا من حديث زهدم.\n\n<span data-type=\"title\" id=toc-5822>زياد بن زيد - جد الربيع بن أنس - عنه</span>\n١٣٠٥٦ - حدثنا محمد بن عبد الله بن الزبير، حدثنا أبو جعفر الرازي عن الربيع بن أنس عن جده قال: سمعت أبا موسى يقول: أن رسول الله - ﷺ - قال: «لايقبل الله صلاة رجل في جسده شيء من خلوق» (٢) .\nرواه أبو داود، عن زهير بن حرب، عن أبي أحمد الربري، عن أبي جعفر الرازي، عن الربيع بن أنس، عن جديه به.\n_________\n(١) مسند أحمد، ٤/٤٠٤.\n(٢) التاريخ الكبير للبخاري، ٣/٣٥٣ رقم١١٩٤.","vol":"10","page":274},{"text":"<span data-type=\"title\" id=toc-5823>زيد بن وهب، عنه</span>\nكنت قاعدًا مع حذيفة وأبي موسى حين مات ابن مسعود - في ترجمة أبي الأحوص، عن أبي موسى.\n\n<span data-type=\"title\" id=toc-5824>سعد بن مالك أبو سعيد الخدري، عنه</span>\nأنه استأذن على عمر ثلاثًا، هو في ترجمة بشر بن سعيد [خ، م، د] وعبيد بن عمير [خ، م، د] وأبي نضرة [م، ت، ق]، عن أبي سعيد، عن النبي - ﷺ -.\n\n<span data-type=\"title\" id=toc-5825>سعيد بن أبي بردة، عن جده أبي موسى، ولم يذكر له</span>","vol":"10","page":275},{"text":"١٣٠٥٧ - عن النبي - ﷺ - أنه قال: «إني قد بدنت، فإذا ركعت فاركعوا» .\nرواه ابن ماجة، من حديث أبي إسحاق، عن دارم، عنه به (١) .\n\n<span data-type=\"title\" id=toc-5826>سعيد بن جبير، عن أبي موسى الأشعري</span>\n١٣٠٥٨ - حدثنا محمد بن جعفر، ثنا شعبة، عن أبي بشر، عن سعيد بن جبير، عن أبي موسى الأشعري، عن النبي - ﷺ - قال: «من يسمع بي من أمتي أو يهودي أو نصراني، فلم يؤمن بي، لم يدخل الجنة» (٢) .\n١٣٠٥٩ - حدثنا عفان، ثنا شعبة، أخبرني أبو نضر بن بشر - قال: سمعت سعيد بن جبير، عن أبي موسى، عن النبي - ﷺ - قال: «من سمع بي من أمتي أو يهودي، أو نصراني، ثم لم يؤمن بي دخل النار» (٣) .\nرواه النسائي، من حديث شعبة به.\n_________\n(١) سنن ابن ماجة، ١/٣٠٩ رقم٩٦٢.\n(٢) مسند أحمد، ٤/٣٩٦.\n(٣) أخرجه النسائي في السنن الكبرى، ٦/٣٦٣، رقم١١٢٤١.","vol":"10","page":275},{"text":"<span data-type=\"title\" id=toc-5827>سعيد بن المسيب، عن أبي موسى</span>\nبحديث الفتن، أخرجاه من حديث شريك بن أبي نمر، عن سعيد به.\nقال البخاري (في فضل أبي بكر):","vol":"10","page":276},{"text":"١٣٠٦٠ - حدثنا محمد بن مسكين، عن يحيى بن حسان، عن سليمان بن بلال، عن شريك بن نمر، عن سعيد بن المسيب، عن أبي موسى، قال: توضأت في بيتي، ثم خرجت فقلت: لأكونن اليوم مع رسول الله - ﷺ -، - الحديث كما سيأتي.\n\n<span data-type=\"title\" id=toc-5828>سعيد بن أبي هند، عنه</span>\n١٣٠٦١ - حدثنا محمد بن عبيد، ثنا عبيد الله، عن نافع، عن سعيد بن أبي هند، عن أبي موسى - قال: قال رسول الله - ﷺ -: «الحرير والذهب حرام على ذكور أمتي، وحل لإناثهم» (١) .\nرواه الترمذي، والنسائي، من حديث عبد الله.\nزاد النسائي: وعن أبي أيوب -كلاهما- عن نافع به.\nوقال الترمذي: حسن صحيح.\n١٣٠٦٢ - حدثنا وكيع، ثنا أسامة بن زيد، ثنا سعيد، عن أبي موسى -قال: قال رسول الله - ﷺ -: «من لعب بالنرد فقد عصى الله ورسوله» (٢) .\n١٣٠٦٣ - حدثنا يحيى، ابنا عبيد الله، حدثني نافع، عن سعيد بن\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) مسند أحمد، ٤/٣٩٤.","vol":"10","page":276},{"text":"أبي هند، عن أبي موسى، عن النبي - ﷺ - قال: «أحل لبس الحرير والذهب للنساء من أمتي، وحرم على ذكورها» (١) .\nرواه النسائي، عن عمر بن يحيى، عن علي، عن يحيى بن سعيد، ويزيد بن هارون، ومعتمر بن سليمان، وبشر بن المفضل -أربعتهم- عن عبد الله به.\n_________\n(١) مسند أحمد، ٤/٤٠٠.","vol":"10","page":277},{"text":"١٣٠٦٤ - حدثنا أبو نوح، ابنا مالك، عن موسى بن ميسرة، عن سعيد بن أبي هند، عن أبي موسى الأشعري - قال: قال رسول الله - ﷺ -: «من لعب بالنرد، فقد عصى الله ورسوله» (١) .\nرواه أبو داود، عن القعنبي، عن مالك به (٢) .\nورواه ابن ماجة، عن أبي بكر بن أبي شيبة، عن عبد الرحيم بن سليمان أبي أسامة، عن عبيد الله، عن نافع، عن سعيد بن أبي هند، عنه به (٣) .\n(حديث آخر)\n١٣٠٦٥ - قال الطبراني: ثنا معاذ بن المثنى والحسن علي النسوي قالا: ثنا عبد الرحمن بن يونس أبو مسلم المستحلي، ثنا زهير بن محمد أبو المنذر التميمي، ثنا عبيد الله بن عمر، عن سعيد بن أبي هند، عن أبي موسى -قال: قال رسول الله - ﷺ -: «يخرج الناس من المشرق إلى\n_________\n(١) مسند أحمد، ٤/٣٩٧.\n(٢) سنن أبي داود، ٤/٢٨٥ رقم ٤٩٣٨.\n(٣) ابن ماجة، ٢/١٢٣٧ رقم٣٧٦٢.","vol":"10","page":277},{"text":"المغرب في طلب العلم، فلايجدون عالمًا أعلم من عالم المدينة، أو عالم أهل المدينة» (١) .\n\n<span data-type=\"title\" id=toc-5829>سويد بن غفلة، عن أبي موسى</span>\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ١/١٣٤، وقال: رواه الطبراني في الكبير.","vol":"10","page":278},{"text":"١٣٠٦٦ - قال الطبراني: ثنا عبد الرحمن بن سالم الرازي، ثنا إسماعيل بن موسى السدي، ثنا جعفر بن علي، عن علي بن عباس، عن عبد العزيز بن سياه، عن حبيب ابن أبي ثابت، عن سويد بن غفلة، عن أبي موسى - قال: قال رسول الله - ﷺ - «يكون في هذه الآمة حكمان ضالان، ضال من ابتعهما» . فقلت: يا أبا موسى، انظر لاتكون أحدهما، قال: فوالله مامات حتى رأيت أحدهما.\nثم قال الطبراني: هذا حديث عندي باطل، لأن جعفر بن علي شيخ لايعرف (١) .\n\n<span data-type=\"title\" id=toc-5830>شقيق بن سلمة بن أبي وائل الكوفي الأسدي،\nعن أبي موسى</span>\n١٣٠٦٧ - حدثنا حسن بن موسى، ثنا زهير، ثنا منصور بن المعتمر، عن أبي وائل، قال: قال أبو موسى: سأل رجل، أو جاء رجل إلى رسول الله - ﷺ - ورسول الله - ﷺ - منكس، فقال: ما القتال في سبيل الله؟ فإن أحدنا يقاتل حمية وغضبًا، أفله أجر؟ قال: فرفع رسول الله - ﷺ - رأسه إليه، ولولا أنه كان قائمًا أو قاعدًا -الشك من زهير- مارفع رأسه\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٧/٢٤٥-٢٤٦، وقال: رواه الطبرانين وقال: هذا باطل، لأن جعفر بن علي شيخ مجهول لايعرف.","vol":"10","page":278},{"text":"إليه، فقال: «من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله» (١) .\n_________\n(١) مسند أحمد، ٤/٤١٧.","vol":"10","page":279},{"text":"١٣٠٦٨ - حدثنا أبو عبد الرحمن مؤمل، ثنا عاصم بن أبي وائل، عن أبي موسى -قال: قال رسول الله - ﷺ -: «اللهم اجعل عبيدًا أبا عامر فوق كثير من الناس يوم القيامة» قال: فقتل يوم أوطاس، وقتل أبو موسى قاتل عبيد، قال أبو وائل: ارجو أن لايجمع الله بين قاتل عبيد وبين أبي موسى في النار (١) .\n١٣٠٦٩ - حدثنا يحيى بن آدم، ثنا زهير، ثنا منصور، عن شقيق بن وائل، عن أبي موسى - قال: قال رسول الله - ﷺ -: «من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله» (٢) .\nرواه الجماعة، من طريق أبي وائل.\n١٣٠٧٠ - حدثنا محمد بن عبيد، ثنا الأعمش، عن شقيقى، عن أبي موسى - قال: جاء رجل إلى رسول الله - ﷺ - فقال: الرجل يحب القوم ولما يلحق بهم. قال: «المرء مع من أحب» (٣) .\nأخرجاه من طرق، عن الأعمش به.\n١٣٠٧١ - حدثنا محمد بن عبيد، ثنا الأعمش، عن شقيق - قال: كان عبد الله وأبو موسى جالسين، وهما يتذاكران الحديث فقال أبو موسى: قال رسول الله - ﷺ -: «بين يدي الساعة أيام يرفع فيها العلم، ويترك فيها الجهل، ويكثر فيها الهرج، والهرج القتل» .\n_________\n(١) مسند أحمد، ٤/٤١٢.\n(٢) مسند أحمد، ٤/٣٩٢.\n(٣) مسند أحمد، ٤/٣٩٢.","vol":"10","page":279},{"text":"رواه البخاري، ومسلم، وابن ماجة، والترمذي، من طرق، عن الأعمش به (١) .\n_________\n(١) مسند أحمد، ٤/٣٩٢؛ وصحيح البخاري، ٦/٢٥٩٠ رقم٦٦٥٣؛ وسنن ابن ماجة، ٢/١٣٤٥ رقم٤٠٥٠؛ وجامع الترمذي، ٤/٤٨٩ رقم٢٢٠٠.","vol":"10","page":280},{"text":"١٣٠٧٢ - حدثنا وكيع، وعبد الرحمن، عن سفيان، عن منصور، عن أبي وائل، عن أبي موسى، قال: قال رسول الله - ﷺ -: «أطعموا الجائع، وفكوا العاني، وعودوا المريض» (١) .\nرواه أبو داود، والبخاري، والنسائي، عن محمد بن غيلان، عن وكيع، وبشر ابن السري -كلاهما- عن سفيان به.\n١٣٠٧٣ - حدثنا أبو معاوية، ثنا الأعمش، عن شقيق - قال: كنت جالسًا مع أبي موسى وعبد الله، فقال أبو موسى: ألم تسمع لقول عمار: بعثني رسول الله - ﷺ - في حاجة، فأجنبت، فلم أجد الماء فتمرغت في الصعيد، كما تمرغ الدابة، ثم أتيت رسول الله - ﷺ - فذكرت ذلك له، فقال: «إنما كان يكفيك، وضرب بيده على الأرض، ثم مسح كل واحدة منهما بصاحبتها، ثم مسح بها وجهه.\nلم يجز الأعمش الكفين (٢) .\nهذا من مسند عمار.\nحديث آخر من رواية أبي وائل\nعن أبي موسى - أنه كان يشدد في البول، ويقول: إن بني إسرائيل\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) مسند أحمد، ٤/٣٩٦.","vol":"10","page":280},{"text":"كانوا إذا اصابه ثوب أحدهم قرضه.\nهو في ترجمة أبي وائل، عن حذيفة.\n\n<span data-type=\"title\" id=toc-5831>صفوان بن محرز المازني البصري، عن أبي موسى</span>","vol":"10","page":281},{"text":"١٣٠٧٤ - حدثنا عفان، ثنا شعبة، عن عون، عن خالد الأحدب، عن صفوان ابن محرز - قال: أغمي على أبي موسى فبكوا. فأفاق، فقال: () إني أبرأ إليكم مما برئ منه رسول الله - ﷺ - برئ مما حلق، أو خرق، أو سلق.\nرواه مسلم عن حجاج بن الشاعر (١)، والنسائي (٢) .\n\n<span data-type=\"title\" id=toc-5832>الضحاك بن عبد الرحمن بن عزرب الأشعري الدمشقي، عنه</span>\nويقال: إنه لم يلقه.\n١٣٠٧٥ - حدثنا علي بن عبد الله، ثنا الوليد بن مسلم، ثنا يحيى بن عبد العزيز الأزدي، عن عبد الله بن نعيم القيسي - قال: حدثني الضحاك بن عبد الرحمن بن عزرب الأشعري - أن أبا موسى حدثهم، قال: لما هزم الله هوازن بحنين عقد رسول الله - ﷺ - لأبي عامر الأشعري على خير الطلب، فطلب، فكنت فيمن طلبهم، فأسرع بي فرسه، فأدرك ابن دريد بن الصمة أبا عامر فقتله، وأخذ اللواء، وشددت على ابن دريد فقتلته وأخذت اللواء، وانصرفت بالناس، فلما رآني رسول الله - ﷺ -\n_________\n(١) صحيح مسلم، ١/١٠٠.\n(٢) المجتبي من السنن للنسائي، ٤/٢٠، ٢١ رقم١٨٦١، ١٨٦٣، ١٨٦٥؛ والسنن الكبرى للنسائي، ١/٦١١، ٦١٢ رقم١٩٨٨، ١٩٩٠، ١٩٩٣، ١٩٩٤.","vol":"10","page":281},{"text":"أحمل اللواء، قال: «أبا موسى قتل أبو عامر؟» قال: قلت: نعم يارسول الله. قال أبو موسى: فرأيت رسول الله - ﷺ - رافع يديه يقول: «اللهم عبيدك عبيدًا أبا عامر، اجعله من الأكثرين يوم القيامة» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٣٩٩.","vol":"10","page":282},{"text":"١٣٠٧٦ - حدثنا يحيى بن إسحاق -يعني- ابنا حماد بن سلمة، عن أبي سنان، قال: دفنت ابنًا لي، وإني لفي القبر إذ أخذ بيدي أبو طلحة، فأخرجني، فقال: ألا أبشرك؟ قال: قلت: بلى، قال: حدثني الضحاك بن عبد الرحمن، عن أبي موسى الأشعري -قال: قال رسول الله - ﷺ -: «قال الله:) ياملاك الموت، قبضت ولد عبدي، قبضت قرة عينه، وثمرة فؤاده، قال: فما قال؟ قال: حمدك واسترجع، قال: ابنو له بيتًا في الجنة، وسموه () بيت الحمد»» .\nرواه الترمذي -وقال: حسن غريب (١) .\n(حديث آخر)\n١٣٠٧٧ - رواه ابن ماجة، من طريق ابن لهيعة، عن الضحاك بن أيمن، عن الضحاك بن عرزب -أو عزرم-، عن أبي موسى، قال: قال رسول الله - ﷺ -: «إن الله ليطلع في ليلة النصف من شعبان، فيغفر لجميع خلقه إلا لمشرك أو مشاحن» (٢) .\nورواه أيضًا - من طريق ابن لهيعة، عن الزبير بن سليم بن عبد الرحمن، عن أبيه، سمعت أبا موسى. فذكره مرفوعًا حديث آخر.\n_________\n(١) جامع الترمذي، ٣/٣٤١ رقم ١٠٢١.\n(٢) سنن ابن ماجة، ١/٤٤٥ رقم١٣٩٠.","vol":"10","page":282},{"text":"١٣٠٧٨ - رواه ابن ماجة، من حديث عيسى بن يونس، عن عيسى بن سنان، عن الضحاك بن عبد الرحمن، عن أبي موسى - أن رسول الله - ﷺ - توضأ ومسح على الجورب والنعلين (١) .\n(حديث آخر)\n١٣٠٧٩ - قال الطبراني: ثنا أحمد بن النضر العسكري، ثنا سليمان بن سلمة الجنائزي، ثنا محمد بن حمير، عن محمد بن زياد، عن الضحاك بن عبد الرحمن، عن أبي موسى (مرفوعًا): «مامن رجل يأتي قومًا فيوسعون له حتى يرضى: إلا كان حقًا على الله أن يرضيهم» (٢) .\n(حديث آخر)\nرواه الطبراني، في قتل أبي عامر، كما تقدم يوم حنين، ودعا النبي - ﷺ - له.\n\n<span data-type=\"title\" id=toc-5833>طارق بن شهاب الأحمسي الكوفي</span>\nوله رواية - عن أبي موسى.\n١٣٠٨٠ - حدثنا عبد الرزاق، ابنا الثوري، عن قيس بن مسلم، عن طارق بن شهاب، عن أبي موسى الأشعري - قال: بعثني رسول الله - ﷺ - إلى أرض قومي، فلما حضر الحج حج رسول الله - ﷺ - وحججت فقدمت عليه، وهو نازل بالأبطح، فقال لي: / «بما أهللت ياعبد الله بن\n_________\n(١) سنن ابن ماجة، ١/٤٤٥ رقم١٣٩٠.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٨/٥٩-٦٠.","vol":"10","page":283},{"text":"قيس؟» قال: قلت: لبيك بحج كحج النبي - ﷺ - قال: «أحسنت، هل سقت هديًا؟» فقلت: مافعلت. فقال لي: «اذهب فطف بالبيت، وبين الصفا والمروة. ثم احلل» فانطلقت، ففعلت ماأمرني، وأتيت إمرأة من قومي فغسلت رأسي بالحظمي وفلته، ثم أهللت بالحج يوم التروية، فما زلت أفتي بالذي أمرني رسول الله - ﷺ -: ثم زمن أبي بكر، ثم زمن عمر، فبينا أنا قائم عند الحجر الأسود، أو المقام أفتي الناس بالذي أمرني به رسول الله - ﷺ -، إذ أتاني رجل فسارني، فقال: لاتعجل بفتياك فإن أمير المؤمنين قد أحدث في المناسك شيئًا، فقلت: أيها الناس، من كنا أفتيناه في المناسك بشيء، فليتئد، فإن أمير المؤمنين قادم فيه فأتموا، قال: فقدم عمر، فقلت: ياأمير المؤمنين، هل أحدثت في المناسك شيئًا؟ قال: نعم، نأخذ بكتاب الله فإنه يأمر بالتمام، وأن نأخذ بسنة نبينا، فإنه لم يحلل حتى نحر الهدي (١) .\nرواه البخاري، عن محمد بن يوسف، عن سفيان الثوري.\nورواه مسلم، والنسائي (٢) .\n(حديث آخر)\n_________\n(١) السنن الكبرى للبيهقي، ٥/٢٠ رقم ٨٦٣٥.\n(٢) صحيح البخاري، ٢/٥٦٤ رقم١٤٨٤؛ والنسائي في المجتبي من السنن، ٥/١٥٦ رقم٢٧٤٢.","vol":"10","page":284},{"text":"١٣٠٨١ - قال البزار: ثنا بشر بن آدم بن بنت أزهر بن السماني، ابنا زيد ابن الحباب، ثنا محمد بن جابر، عن قيس بن مسلم، عن طارق بن شهاب، عن أبي موسى، عن النبي - ﷺ - قال: «ماأنزل الله داء إلا وله","vol":"10","page":284},{"text":"شفاء، فعليكم بألبان البقر، فإنها ترم من كل الشجر» (١) .\n\n<span data-type=\"title\" id=toc-5834>طاوس، عن أبي موسى الأشعري (مرفوعًا)</span>\n_________\n(١) السنن الكبرى للنسائي، ٤/٣٧٠ رقم ٧٥٦٦.","vol":"10","page":285},{"text":"١٣٠٨٢ - «تحشر الأيام يوم القيامة على هيئتها، وتحشر الجمعة زهراء منيرة، أهلها يحفون بها كالعروس تهدى إلى خدرها تضيء لهم، يمشون في ضوئها، ألوانهم كالثلج بياضًا، وريحهم كالمسك يخوضون في جبال الكافور، ينظر إليهم الثقلان تعجبًا حتى/ يدخلون الجنة، لايخالطهم أحد إلا المؤذنون المحقون»\nرواه الطبراني، من حديث الهيثم بن حميد، عن أبي سعيد، عنه (١) .\n\n<span data-type=\"title\" id=toc-5835>طريف بن مجالد، عن أبي موسى</span>\nهو: أبو تميمة الهجيمي - يأتي.\n\n<span data-type=\"title\" id=toc-5836>ظالم بن عمرو أبو الأسود الدؤلي، عنه</span>\n١٣٠٨٣ - قال: بعث أبو موسى إلى قراء أهل البصرة، فدخل عليه ثلاثمائة رجل ... الحديث. قال: وكنا نقرأ سورة تشبهها في الطول والشدة ببراءة، فأنسيتها غير أني حفظت: «مما لو كان لابن آدم واديان، وكنا نحفظ من قراءة سورة حفظت منها ﴿يَاأَيُّهَا الَّذِينَءَامَنُوا لِمَ\n_________\n(١) المستدرك على الصحيحين، ١/٤١٢ رقم١٠٢٧؛ وصحيح ابن خزيمة، ٣/١١٧ رقم ١٧٣؛ وذكره الهيثمي في مجمع الزوائد، ٤/١٦٤.","vol":"10","page":285},{"text":"تَقُولُونَ مَا لا تَفْعَلُونَ، كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لا تَفْعَلُونَ﴾ (١)، فكتبت شهادة في أعناقكم فتسألون عنها.\nرواه مسلم -في الزكاة- عن سويد بن سعيد، عن علي بن مسهر، عن داود ابن أبي هند، عن أبي حرب بن أبي الأسود، عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-5837>عامر الشعبي، عن أبي موسى الأشعري</span>\n_________\n(١) سورة الصف، الآيتان، ٢، ٣.\n(٢) صحيح مسلم، ٢/٧٢٦.","vol":"10","page":286},{"text":"١٣٠٨٤ - قال أبو داود (في القضاء)؛ حدثنا زياد بن أيوب، ثنا هشيم، أنا زكريا، عن الشعبي - أن رجلًا من المسلمين حضرته الوفاة هذه، ولم يجد أحدًا من المسلمين يشهد على وصيته، فأشهد رجلين من أهل الكتاب، فقدما الكوفة، فاتيا الأشعري فأخبراه، وقدما بتركته ووصيته، فقال الأشعري: هذا أمر لم يكن بعد الذي كان في عهد رسول الله - ﷺ -، فأحلفهما بعد العصر بالله ماخانا، ولا كذبًا، ولا بدلًا، ولا كتما، ولا غيرا. وإنها لوصية الرجل وتركته، فأمضي شهادتهما (١) .\n\n<span data-type=\"title\" id=toc-5838>عبادة بن نسي، عنه (مرفوعًا)</span>\n١٣٠٨٥ - «لاتطلقوا النساء إلا من ريبة، فإن الله لايحب الذواقين ولا الذواقات» (٢) .\nرواه الطبراني.\n_________\n(١) السنن الكبرى للبيهقي، ١٠/١٦٥ رقم ٢٠٤١٣.\n(٢) ذكر ابن الأثير هذا الحديث في النهاية في غريب الحديث والأثر، ٢/١٧٢.","vol":"10","page":286},{"text":"<span data-type=\"title\" id=toc-5839>عبد الله بن ابي بردة، عن أبي موسى (مرفوعًا)</span>","vol":"10","page":287},{"text":"١٣٠٨٦ - «أفطر الحاجم والمحجوم» .\nرواه النسائي. من حديث سعيد بن أبي عروبة، عن أبي مالك وغيره، عن أبي بريدة به (١) .\nومنهم من سماه عبد الله - أنه دخل على أبي موسى وهو يحتجم ليلًا، فقال: ألا كان هذا نهارًا.\nفقال: إن رسول الله - ﷺ - قال: «أفطر الحاجم والمحجوم» .\n\n<span data-type=\"title\" id=toc-5840>عبد الله بن حبيب، عنه</span>\nهو أبو عبد الرحمن السلمي، يأتي.\n\n<span data-type=\"title\" id=toc-5841>عبد الرحمن بن عزرب، عنه</span>\nفي ترجمة ابنه الضحاك، عنه.\n\n<span data-type=\"title\" id=toc-5842>عبد الرحمن بن غنم، عن أبي موسى (مرفوعًا)</span>\n١٣٠٨٧ - «الصبر رضى» .\nرواه أبو داود.. في الجنائز - عن محمد بن مصفي، عن بقية، عن إسماعيل- عن عياش بن عاصم بن رجاء بن حيوة، عن أبي عمران، عن أبي سلام الحبشي، عنه.\n_________\n(١) السنن الكبرى للنسائي، ٢/٢٣٢ رقم ٣٢١٢.","vol":"10","page":287},{"text":"١٣٠٨٨ - وله حديث آخر: «قال رسول الله - ﷺ -: () لاتقوم الساعة حتى تمتلئ الأرض دمًا، ويكون الإسلام غريبًا» .\nرواه الطبراني، عن علي بن عبد العزيز، عن سلمان بن أحمد الواسطي، عن محمد ابن شعيب، عن سابور، عن عبد الرحمن بن حسان، عنه به.\n\n<span data-type=\"title\" id=toc-5843>عبد الرحمن بن مل، عنه</span>\nهو أبو عثمان النهدي، سيأتي.\n\n<span data-type=\"title\" id=toc-5844>عبد الرحمن بن أبي ليلى، عنه</span>\n١٣٠٨٩ - حدثنا يحيى بن آدم، ثنا شريك، عن يزيد بن أبي زياد، عن عبد الرحمن بن أبي ليلى، عن أبي موسى، عن النبي - ﷺ - قال: «ليس منا من حلق، وخرق وسلق» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5845>عبد الرحمن بن نافع بن عبد الحارث، عنه</span>\n١٣٠٩٠ - حدثنا يعقوب، ثنا أبي صالح - قال: حدث أبو الزناد - أن أبا سلمة أخبره - أن عبد الرحمن بن نافع بن عبد الحارث الخزاعي، أخبره أن أبا موسى أخبره - أن رسول الله - ﷺ - كان في حائط بالمدينة على قف البئر مدليًا، فدق الباب أبو بكر، فقال رسول الله - ﷺ -: «ائذن له وبشره بالجنة» ففعل فدخل أبو بكر فدلي رجليه ثم دق الباب عمر فقال رسول الله - ﷺ -: «وائذن له وبشره بالجنة، ثم دق الباب عثمان، فقال رسول الله - ﷺ -: «ائذن له وبشره بالجنة وسيلقى بلاء» ففعل (٢) .\n_________\n(١) مسند أحمد، ٤/٤١١.\n(٢) مسند أحمد، ٤/٤٠٧.","vol":"10","page":288},{"text":"رواه النسائي، عن عبيد الله بن سعد بن إبراهيم، عن عمه يعقوب بن إبراهيم به (١) .\n\n<span data-type=\"title\" id=toc-5846>عبد الرحمن بن يزيد النخعي، عن أبي موسى</span>\n_________\n(١) السنن الكبرى للنسائي، ٥/٤٢ رقم ٨١٣١.","vol":"10","page":289},{"text":"١٣٠٩١ - قال: أغمي على أبي موسى، فأقبلت إمرأته أم عبد الله تصيح، فقال: ألم تعلمين؟ وكان يحدثها أن رسول الله - ﷺ - قال: «إني برئ ممن سلق، وخلق، وخرق» .\nرواه مسلم، عن عبد بن حميد، وإسحاق بن منصور (١) .\nوالنسائي (٢) . وابن ماجة (٣) -جميعًا- عن أحمد بن عثمان بن حكيم -ثلاثتهم- عن جعفر بن عون، عن أبي عميس، عن أبي صخرة جامع بن شداد، عن عبد الرحمن بن يزيد، وأبي بردة بن أبي موسى -كلاهما- عن أبي موسى به.\n\n<span data-type=\"title\" id=toc-5847>عبد الله بن زبيد، عنه (مرفوعًا)</span>\n١٣٠٩٢ - «من أصابه هم أو حزن فليدع بهؤلاء الكلمات: اللهم أنا عبدك، وابن عبدك، وابن أمتك، ناصيتي بيدك ... إلى آخره» .\nرواه الطبراني، من حديث جعفر / بن برقان، عن فياض الكوفي، عنه به (٤) .\n_________\n(١) صحيح مسلم، ١/١٠٠.\n(٢) المجتبى من السنن للنسائي، ٤/٢٠ رقم١٨٦٣؛ والسنن الكبرى للنسائي، ١/٦١١ رقم ١٩٩٠.\n(٣) سنن ابن ماجة، ١/٥٠٥ رقم ١٥٨٦.\n(٤) وجدته في المعجم الكبير للطبراني، ١٠/١٦٩ رقم١٠٣٥٢ بإسناد مختلف، وذكره الهيثمي في مجمع الزوائد، ١٠/١٣٦، وقال: رواه الطبراني، وفيه من لم أعرفه.","vol":"10","page":289},{"text":"وهذا الحديث إنما هو مشهور، عن عبد الله بن مسعود.\n\n<span data-type=\"title\" id=toc-5848>عبيد بن عمير، عن أبي موسى</span>","vol":"10","page":290},{"text":"١٣٠٩٤ - حدثنا يحيى، عن ابن جريح، عن عطاء، عن عبيد بن عمير -أن أبا موسى استأذن على عمر ثلاث مرات، فلم يؤذن له فرجع، فقال: ألم تسمع صوت عبد الله بن قيس آنفًا؟ قالوا: بلى، قال: فاطلبوه، فطلبوه. فدعى. فقال: ماحملك على ماصنعت؟ قال: استأذنت ثلاثًا، فلم يؤذن لي فرجعت، فكنا نؤمر بهذا، فقال: لتأتين عليه بينة. قال: فاتى مجلسًا، أو مسجدًا للأنصار، فقالوا: لايشهد لك إلا أصغرنا، فقام أبو سعيد، فشهد له. فقال عمر: خفى هذا على من أمر رسول الله - ﷺ - ألهاني عنه الصفق بالأسواق (١) .\nتقدم هذا الحديث في ترجمة عبيد بن عمير، عن أبي سعيد.\n\n<span data-type=\"title\" id=toc-5849>عقيل -مولى ابن عباس- عن أبي موسى</span>\n١٣٠٩٥ - قال: كنت أنا. وأبو الدرداء عند رسول الله - ﷺ - فقال: «من حفظ مابين لحييه ورجليه دخل الجنة» .\nرواه أبو يعلى، عن أبي بكر بن أبي شيبة، عن يعلى بن صفوان، عن منصور، عن موسى بن أيمن، عن عبد الله بن محمد بن عقيل، عن سليمان بن يسار وعقيل به.\n\n<span data-type=\"title\" id=toc-5850>علي بن زيد، عنه (مرفوعًا)</span>\n١٣٠٩٦ - «بشر المشائين في الظلم إلى المساجد بالنور التام يوم القيامة» .\n_________\n(١) مسند أحمد، ٤/٤٠٠.","vol":"10","page":290},{"text":"رواه البزار، عن عمر بن الخطاب، عن سعيد بن الحكم، عن محمد بن عبد الله ابن عبيد بن عمير، عنه.\n\n<span data-type=\"title\" id=toc-5851>عمير -مولى ابن عباس- عنه</span>\nبحديث: كنت أنا وأبي الدرداء عند رسول الله وقد تقدم قريبًا.\n\n<span data-type=\"title\" id=toc-5852>عمرو بن جواد السعدي، عنه (مرفوعًا)</span>","vol":"10","page":291},{"text":"١٣٠٩٧ - «اثنان فما فوقهما جماعة» .\nرواه ابن ماجة، عن هشام بن عمار، عن الربيع بن زيد، عن أبيه، عن جده عمرو بن جواد (١) .\n\n<span data-type=\"title\" id=toc-5853>عوف بن مالك أبو الأحوص الجشمي، عنه</span>\n١٣٠٩٨ - قال: شهدت أبا موسى، وأبا مسعود حين مات ابن مسعود، فقال أحدهما لصاحبه: أتراه ترك بعده مثله؟ فقال الآخر: لئن قلت ذلك لقد كان يؤذن له إذا حجبنا، ويشهد إذا غبنا (٢) .\nرواه مسلم، من حديث شعبة، عن أبي إسحاق، عنه (٣) .\n١٣٠٩٩ - ومن حديث الأعمش، عن مالك بن الحارث، عن أبي الأحوص - فقال أبو موسى: أما لئن قلت ذلك ... فذكره، ومن حديث الأعمش، عن زيد بن وهب - قال: كنت جالسًا مع حذيفة وأبي موسى - فذكره (٤) .\n_________\n(١) سنن ابن ماجة، ١/٣١٢ رقم٩٧٢.\n(٢) ذكره ابن سعد في الطبقات الكبرى، ٢/٣٤٢.\n(٣) صحيح مسلم، ٤/١٩١١.\n(٤) المعجم الكبير للطبراني، ٩/٨٩ رقم ٨٤٩٢.","vol":"10","page":291},{"text":"<span data-type=\"title\" id=toc-5854>غنيم بن قيس المازني أبو العنبر البصري،\nعن أبي موسى</span>","vol":"10","page":292},{"text":"١٣١٠٠ - حدثنا مروان بم معاوية الفزاري، ابنا ثابت بن عمارة الحنفي، عن غنيم بن قيس، عن الأشعري -قال: قال رسول الله - ﷺ -: «كل عين زانية» (١) . تفرد به.\n١٣١٠١ - حدثنا يحيى بن سعيد، عن ثابت -يعني ابن عمار- عن غنيم، عن أبي موسى الأشعري، عن النبي - ﷺ - قال: «إذا استعطرت المرأة، فخرجت على القوم ليجدوا ريحها، فهي كذا وكذا» (٢) .\nرواه أبو داود، عن مسدد (٣) .\nوالترمذي، عن بندار -كلاهما- عن ثابت بن عمارة به.\nوقال الترمذي: حسن صحيح (٤) .\n١٣١٠٢ - حدثنا عبد الواحد وروح بن عبادة -قالا: ثنا ثابت، عن عمارة بن غنيم، عن قيس، عن أبي موسى الأشعري- قال: قال رسول الله - ﷺ -: «أيما إمرأة استعطرت، ثم مرت على القوم ليجدوا ريحها فهي زانية» (٥) .\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) مسند أحمد، ٤/٤٠٠.\n(٣) سنن أبي داود، ٤/٧٩ رقم ٤١٧٣.\n(٤) جامع الترمذي، ٥/١٠٦ رقم ٢٧٨٦.\n(٥) مسند أحمد، ٤/٤١٨.","vol":"10","page":292},{"text":"١٣١٠٣ - حدثنا يزيد، ثنا الجريري، عن غنيم بن قيس، عن أبي موسى الأشعري، عن النبي - ﷺ - قال: «إن هذا القلب كريشة ملقاة بفلاة من الأرض تقلبها الريح ظهرًا بطن» (١) .\nولم يرفعه إسماعيل، عن الجريري.\nرواه ابن ماجة، من حديث الأعمش، عن يزيد الرقاشي، عن غنيم بن قيس به (٢) .\n(حديث آخر)\n١٣١٠٤ - قال البزار: ثنا رزق الله بن موسى، ثنا الحسن بن بشر بن مسلم، ثنا مروان بن معاوية، عن ثابت، عن عمارة، عن غنيم بن قيس، عن أبي موسى - قال: قال رسول الله - ﷺ -: «إني دعوت للعرب، فقلت: اللهم من لقيك منهم مصدقًا بك موقنًا فاغفر له» .\nثم قال: لم يروه غير ثابت إلا مروان، ولاعن مروان إلا الحسن.\n١٣١٠٥ - وروى البزار، عن عمرو بن علي، عن ابن عدي، عن ثابت بن عمارة، عن غنيم، عن أبي موسى - قال: عدة أصحاب بدر ثلاثمائة، وعدة أصحاب طالوت يوم جالوت ثلاثمائة وسبعة عشر» (٣) . موقوف.\n_________\n(١) مسند أحمد، ٤/٤١٩.\n(٢) سنن ابن ماجة، ١/٣٤ رقم ٨٨.\n(٣) ذكره الإمام أحمد في العلل ومعرفة الرجال، ٣/٤٥٩.","vol":"10","page":293},{"text":"<span data-type=\"title\" id=toc-5855>القاسم بن مخيمرة، عن أبي موسى</span>","vol":"10","page":294},{"text":"١٣١٠٦ - قال: فطر رسول الله - ﷺ - فأتيته بنبيذ جر، فلما أدناه إلى فيه إذا هو بنعش، فقال: اضرب بهذا الحائط، فإن هذا شراب من لايؤمن بالله واليوم الآخر.\nرواه أبو يعلى، عن مجاهد بن موسى، عن الوليد، عن الأوزاعي، عن موسى بن سليمان، عن القاسم به (١) .\n\n<span data-type=\"title\" id=toc-5856>القريع، عن أبي موسى</span>\n١٣١٠٧ - حدثنا ابو نعيم، عن الأعمش، عن إبراهيم، عن سهم بن محارب، عن القريع - قال: لما ثقل أبو موسى صاحب إمرأته، فقال لها: أما علمت\nماقال رسول الله - ﷺ -؟ قالت: بلى. ثم سكتت، فلما مات. قيل لها: أي شيء قال رسول الله - ﷺ -؟ قالت: قال إن رسول الله - ﷺ - لعن من حلق، أو خرق، أو سلق (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5857>قرظة بن حسان، عنه</span>\n١٣١٠٨ - حدثنا أبو يعلى، ثنا عقبة بن مكرم الهلالي، ثنا يونس، ثنا القاسم ابن عبد الغفار، ثنا إياد بن لقيط، عن قرظة بن حسان، سمعت أبا موسى في يوم جمعة على منبر البصرة يقول: سئل رسول الله - ﷺ - عن الساعة، وأنا شاهد، فقال: «لايعلمها إلا الله، / لايجليها لوقتها إلا هو، ولكن سأحدثكم بمشاركها، ومابين يديها، إن بين يديها: ردمًا من\n_________\n(١) مسند أبي يعلى، ١٣/٢٤٢ رقم ٧٢٥٩.\n(٢) مسند أحمد، ٤/٤٠٥.","vol":"10","page":294},{"text":"الفتن وهرجًا» فقيل له: وما الهرج يارسول الله؟ قال: «هو بلسان الحبشة: القتل، وأن تخف قلوب الناس، ويلقي بينهم التناكر، فلايكاد أحد يعرف أحدًا، ويرفع ذوو الحجا، ويبقى رجاجة من الناس لايعرف معروفًا، ولاينكر منكرًا» (١) .\n\n<span data-type=\"title\" id=toc-5858>قسامة بن زهير المازني البصري، عنه</span>\n_________\n(١) مسند أبي يعلى، ١٣/١٩٨ رقم ٧٢٢٨.","vol":"10","page":295},{"text":"١٣١٠٩ - حدثنا يحيى بن سعيد ومحمد بن جعفر -قالا: ثنا عوف، حدثني قسامة بن زهير- قال ابن جعفر: عن قسامة بن زهير، عن أبي موسى، عن النبي - ﷺ - قال: «إن الله خلق آدم -﵇- من قبضة قبضها من جميع الأرض: فجاء بنو آدم على قدر الأبيض، جاء منهم الأبيض والأسود والأحمر، وبين ذلك. والخبيث والطيب، والسهل والحزن، وبين ذلك» (١) .\n١٣١١٠ - حدثنا روح، ثنا عوف، عن قسامة بن زهير -قال: سمعت الأشعري. فذكر مثله.\n١٣١١١ - حدثنا يحيى بن سعيد، ثنا عوف، ثنا قسامة بن زهير، عن أبي موسى (٢) .\n١٣١١٢ - وحدثنا هودة، ثنا عوف، عن قسامة، سمعت الأشعري، قال: قال رسول الله - ﷺ -: «إن الله خلق الخلق من قبضة\n_________\n(١) مسند أحمد، ٤/٤٠٠.\n(٢) مسند أحمد، ٤/٤٠٦.","vol":"10","page":295},{"text":"قبضها من جميع الأرض، وهم بنو آدم، فجاء بنو آدم على قدر الأرض، جاء منهم الأحمر والأبيض والأسود وبين ذلك، والسهل والحزن وبين ذلك، والخبيث والطيب وبين ذلك» (١) .\nرواه أبو داود، عن مسدد، عن يزيد بن زريع، ويحيى بن سعيد (٢) .\nوالترمذي، عن بندار، عن ابن أبي عدي، ويحيى، وغندر، وعبد الوهاب الثقفي -خمستهم- عن عوف بن أبي جميلة الأعرابي به (٣) .\nوقال الترمذي: حسن صحيح.\n(حديث آخر)\n_________\n(١) المنتخب من مسند عبد بن حميد، ١٩٣ رقم ٥٤٩.\n(٢) سنن أبي داود، ٤/٢٢٢ رقم ٢٦٩٣.\n(٣) جامع الترمذي، ٥/٢٠٤ رقم ٢٩٥٥.","vol":"10","page":296},{"text":"١٣١١٣ - رواه الترمذي (في التفسير) من حديث عوف، عن قتادة، عن أبي موسى، في قوله تعالى: ﴿وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ﴾ (١)، وضع رسول الله - ﷺ - إصبعيه في اذنيه (٢) .\n\n<span data-type=\"title\" id=toc-5859>قيس بن أبي حازم، عن أبي موسى</span>\n١٣١١٤ - أنه كان يشرب ماذهب ثلثاه، وبقى ثلثه.\nرواه النسائي، عن سويد، عن ابن المبارك، عن هشيم، عن إسماعيل بن أبي خالد، عنه به.\n_________\n(١) سورة الشعراء، آية (٢١٤) .\n(٢) جامع الترمذي، ٥/٣٣٩ رقم٣١٨٦.","vol":"10","page":296},{"text":"<span data-type=\"title\" id=toc-5860>كردوس بن عكاس، عنه (مرفوعًا)</span>","vol":"10","page":297},{"text":"١٣١١٥ - «فناء أمتي بالطعن والطاعون» .\nرواه الطبراني، من حديث الحجاج بن أرطأة، عن زياد بن علاقة، عنه (١) .\n\n<span data-type=\"title\" id=toc-5861>كليب بن شهاب، عنه</span>\n١٣١١٦ - أن رسول الله - ﷺ - قال: «ياعلي لاتقع اقعاء الكلب» .\nرواه ابن ماجة، عن محمد بن تواب، عن أبي نعيم النخعي، عن أبي مالك، عن عاصم بن كليب، عن أبيه به (٢) .\n\n<span data-type=\"title\" id=toc-5862>محمد بن أبي أيوب، عن أبي موسى</span>\n١٣١١٧ - حدثنا وكيع، عن حرملة بن قيس، عن محمد بن أبي أيوب، عن أبي موسى - قال: أماتان كانا على عهد رسول الله - ﷺ - رفع أحدهما وبقي الآخر ﴿وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ (٣)﴾ (٤) . تفرد به.\n\n<span data-type=\"title\" id=toc-5863>محمد بن كعب، عن أبي موسى</span>\n١٣١١٨ - حدثنا مكي بن إبراهيم، ثنا الجعد، عن يزيد بن\n_________\n(١) المعجم الأوسط للطبراني، ٢/٢٣٥ رقم١٤١٨.\n(٢) سنن ابن ماجة، ١/٢٨٩ رقم٨٩٥.\n(٣) سورة الأنفال، آية (٣٣) .\n(٤) مسند أحمد، ٤/٣٩٣.","vol":"10","page":297},{"text":"خصيفة، عن بشير ابن المحرز، عن محمد بن كعب، عن أبي موسى الأشعري - أنه سمع رسول الله - ﷺ - يقول: «لايقلب كعباتها أحد ينتظر ماتأتي به إلا عصى الله ورسوله» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5864>مرة بن شراحيل الهمداني الكوفي المعروف بالطيب، عنه</span>\n_________\n(١) مسند أحمد، ٤/٤٠٧.","vol":"10","page":298},{"text":"١٣١١٩ - حدثنا وكيع وابن جعفر، ثنا شعبة، عن عمرو بن مرة، عن مرة الهمداني، عن أبي موسى الأشعري/ قال: قال رسول الله - ﷺ -: «كمل من الرجال كثير، ولم يكمل من النساء إلا آسية إمرأة فرعون، ومريم بنت عمران، وأن فضل عائشة على النساء كفضل الثريد","vol":"10","page":298},{"text":"على سائر الطعام» (١) .\nرواه البخاري، عن يحيى بن جعفر (٢) .\nومسلم، عن أبي بكر، وأبي كريب -ثلاثتهم- عن وكيع به (٣) .\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) صحيح البخاري، ٣/١٢٥٢ رقم ٣٢٣٠.\n(٣) صحيح مسلم، ٤/١٨٨٦.","vol":"10","page":299},{"text":"١٣١٢٠ - حدثنا يحيى بن سعيد ومحمد بن جعفر -قالا: ثنا شعبة- قال يحيى (في حديثه): قال حدثني عمرو بن مرة - قال ابن جعفر: عن مرة الهمداني: عن أبي موسى الأشعري، عن النبي - ﷺ - قال: «كمل من الرجال كثير، ولم يكمل من النساء إلا آسية إمرأة فرعون، ومريم ابنة عمران، وأن فضل عائشة على النساء كفضل الثريد على سائر الطعام» (١) .\nرواه البخاري، عن أدم وعمرو بن مرزوق، عن شعبة (٢) .\nورواه -أيضًا- مسلم وابن ماجة، عن بندار.\nزاد مسلم والترمذي: ومحمد بن المثنى (٣) .\nورواه النسائي، عن قتيبة -كلهم- عن محمد بن جعفر، عن غندر به (٤) .\nورواه النسائي -أيضًا- عن عمرو بن علي، عن يحيى بن سعيد القطان به (٥) .\n\n<span data-type=\"title\" id=toc-5865>مسروق بن أوس، أو أوس بن مسروق، عنه</span>\n١٣١٢١ - حدثنا هاشم، وهو ابن القاسم-، ثنا شعبة، عن غالب الثمار، سمعت مسروق بن أوس، أو أوس بن مسروق رجلًا من بني يربوع - يحدث، أنه سمع أبا موسى الأشعري يحدث، عن النبي - ﷺ -: «الأصابع سواء» . فقلت لغالب: عشر عشر؟ قال: نعم (٦) .\n_________\n(١) مسند أحمد، ٤/٤٠٩.\n(٢) صحيح البخاري، ٣/١٣٧٤ رقم ٣٥٥٨.\n(٣) صحيح مسلم، ٤/١٨٨٦؛ وجامع الترمذي، ٤/٢٧٥ رقم ١٨٣٤.\n(٤) السنن الكبرى للنسائي، ٥/٩٣ رقم ٨٣٥٦.\n(٥) السنن الكبرى للنسائي، ٥/٩٣ رقم ٨٣٥٣.\n(٦) مسند أحمد، ٤/٣٩٧.","vol":"10","page":299},{"text":"وكذلك رواه أبو داود، عن أبي الوليد، عن شعبة به (١) .\n_________\n(١) سنن أبي داود، ٤/١٨٨ رقم ٤٥٥٧.","vol":"10","page":300},{"text":"١٣١٢٢ - حدثنا حسين بن محمد، ثنا شعبة، عن غالب، عن أوس بن مسروق -أو أوس بن مسروق اليربوعي من بني تميم- عن أبي موسى، عن النبي - ﷺ - قال: «الأصابع سواء» . قال شعبة: قلت: عشرًا عشرًا؟ قال: نعم (١) .\n١٣١٢٣ - حدثنا محمد بن جعفر، ثنا شعبة، عن غالب الثمار، سمعت أوس بن مسروق -رجل منا كان أخد الدرهمين على عهد عمرو بن الخطاب، وغزا في خلافته - يحدث، عن ابي موسى، عن النبي - ﷺ - أنه قال: «في الأصابع سواء» . قال شعبة: قلت: عشرًا عشرًا؟ قال: نعم (٢) .\n١٣١٢٤ - حدثنا محمد بن جعفر، ثنا سعيد، عن غالب الثمار، عن حميد بن هلال، عن مسروق بن أوس- أن أبا موسى حدث، أن رسول الله - ﷺ - قضى في الأصابع عشرًا من الإبل (٣) .\nوكذلك رواه أبو داود (٤) -والنسائي (٥) - وابن ماجة (٦)، من حديث سعيد بن أبي عروبة، عن غالب، عن حميد بن هلال، عن مسروق بن أوس به.\n_________\n(١) مسند أحمد، ٤/٣٩٨.\n(٢) مسند أحمد، ٤/٣٩٨.\n(٣) () ... مسند أحمد، ٤/٤٠٣.\n(٤) سنن أبي داود، ٤/١٨٧ رقم ٤٥٥٦.\n(٥) السنن الكبرى للنسائي، ٤/٢٤٣ رقم٧٠٤٩.\n(٦) سنن ابن ماجة، ٢/٨٨٦ رقم٢٦٥٤.","vol":"10","page":300},{"text":"ثم رجح أبو داود سماع غالب من مسروق، وأنه لا واسطة بينهما.\nقال ابن عساكر: وكذلك رواه علي بن الجعد، عن شعبة، عن غالب: سمعت أوس بن مسروق - أو مسروق بن أوس.\nقال ابن عساكر: والصحيح مسروق بن أوس.","vol":"10","page":301},{"text":"١٣١٢٥ - حدثنا إسماعيل، ثنا غالب الثمار، عن مسروق بن أوس، عن أبي موسى الأشعري، عن النبي - ﷺ -، قال: «في الأصابع عشر عشر» (١) .\n\n<span data-type=\"title\" id=toc-5866>مطلب بن عبد الله، عن أبي موسى</span>\n١٣١٢٦ - حدثنا قتيبة بن سعيد، ثنا عبد العزيز بن محمد، عن عمرو -يعني ابن أبي عمرو، عن المطلب، عن أبي موسى -قال: سمعت رسول الله - ﷺ - يقول: «من عمل حسنة فسر بها، وعمل سيئة فأساءته فهو مؤمن» (٢) . تفرد به.\n١٣١٢٧ - حدثنا سليمان بن داود الهاشمي، ثنا إسماعيل -يعني ابن جعفر- أخبرني عمرو، عن المطلب بن عبد الله، عن أبي موسى الأشعري -أن رسول الله - ﷺ - قال: «من أحب دنياه أضر بآخرته، ومن أحب آخرته أضر بدنياه، فآثروا مايبقى لما يفنى» (٣) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٤٠٤.\n(٢) مسند أحمد، ٤/٣٩٨.\n(٣) مسند أحمد، ٤/٤١٢.","vol":"10","page":301},{"text":"١٣١٢٨ - حدثنا أبو سلمة الخزاعي، ثنا عبد العزيز بن محمد، عن عمرو بن أبي عمرو، عن المطلب، عن أبي موسى الأشعري، عن رسول الله - ﷺ - مثله (١) .\n\n<span data-type=\"title\" id=toc-5867>موسى بن أبي موسى الأشعري، عن أبيه</span>\n١٣١٢٩ - حدثنا أبو عامر، ثنا زهير، عن أسيد بن أبي أسيد، عن موسى بن أبي موسى الأشعري، عن أبيه - أن النبي - ﷺ - قال: «إن الميت ليعذب ببكاء الحي، إذا قالت النائحة: واعضداه، واناصراه، واكاسباه جبذ الميت، وقيل له: أنت عضدها، أنت ناصرها، أنت كاسبها» قلت: سبحان الله! يقول الله -﷿-: ﴿وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى﴾ قال: ويحك أحدثك عن أبي موسى، عن رسول الله - ﷺ - وتقول هكذا هذا، فأبنا كذب، فوالله ماكذبت على ابي موسى، ولاكذب أبو موسى على رسول الله - ﷺ - (٢) .\nرواه الترمذي وابن ماجة، من حديث أسيد بن أبي أسيد به (٣) .\nوقال الترمذي: حسن غريب.\n١٣١٣٠ - حدثنا عبد الصمد، ثنا عبد الرحمن، ثنا أسيد بن أبي أسيد، عن ابن أبي موسى، عن أبيه - أو عن أبي قتادة، عن أبيه - أن\n_________\n(١) مسند أحمد، ٤/٤١٢.\n(٢) مسند أحمد، ٤/٤١٤.\n(٣) سنن ابن ماجة، ١/٤٥٨ رقم ١٥٩٤.","vol":"10","page":302},{"text":"رسول الله - ﷺ - قال: «من سره أن يحلق جبينه حلقة من نار، فليحلقها حلقة من ذهب، ومن سره أن يسور لجبينه سوارًا من نار فليسوره سوارًا من ذهب، ولكن الفضة فالعبوا بها لعبًا» (١) .\n\n<span data-type=\"title\" id=toc-5868>هزيل بن شريح - أو ابن شرحبيل الأودي الكوفي، عنه</span>\n_________\n(١) مسند أحمد، ٤/٤١٤.","vol":"10","page":303},{"text":"١٣١٣١ - حدثنا عفان، ثنا همام، ثنا محمد بن حجادة، عن عبد الرحمن بن شروان، عن الهزيل بن شرحبيل، عن أبي موسى، عن النبي - ﷺ -: «كسروا قسيكم، واقطعوا أرحامكم -يعني في الفتنة- والزموا أجواف البيوت، وكونوا فيها كالخير من بني آدم» (١) .\n١٣١٣٢ - حدثنا عبد الصمد، ثنا أبي، عن محمد بن جحادة عن عبد الرحمن بن ثروان، عن هزيل بن شرحبيل، عن أبي موسى -قال: قال رسول الله - ﷺ -: «إن بين يدي الساعة فتنًا كقطع الليل المظلم، يصبح الرجل فيها مؤمنًا ويمسي كافرًا، ويمسي مؤمنًا ويصبح كافرًا. القاعد فيها خير من القائم، والقائم فيها خير من الماشي، والماشي خير من الساعي فاكسروا قسيكم، واقطعوا أوتاركم، واضربوا سيوفكم بحجارة. فإن دخل على أحدكم بيته فليكن كخير بني آدم» (٢) .\nرواه الترمذي، من حديث همام (٣) .\nوأبو داود، عن مسدد (٤) .\n_________\n(١) مسند أحمد، ٤/٤٠٨.\n(٢) مسند أحمد، ٤/٤١٦.\n(٣) جامع الترمذي، ٤/٤٩٠ رقم٢٢٠٤.\n(٤) سنن أبي داود، ٤/١٠٠ رقم ٤٢٥٩.","vol":"10","page":303},{"text":"وابن ماجة، عن عمران بن موسى -كلاهما- عن عبد الوارث بن سعيد، عن عبد الصمد به (١) .\nوقال الترمذي: / حسن غريب (٢) .\n\n<span data-type=\"title\" id=toc-5869>لاحق بن جنيد، عنه</span>\nهو أبو مجلز. يأتي.\n\n<span data-type=\"title\" id=toc-5870>يزيد بن أوس، عن أبي موسى الأشعري</span>\n_________\n(١) سنن ابن ماجة، ٢/١٣١٠ رقم٣٩٦١.\n(٢) جامع الترمذي، ٤/٤٨٧ رقم٢١٩٥.","vol":"10","page":304},{"text":"١٣١٣٣ - حدثنا محمد بن جعفر، ثنا شعبة، عن منصور، عن إبراهيم، عن يزيد بن أبي أوس، عن أبي موسى -أنه أغمى عليه فبكت أم ولده، فلما أفاق، قال: أما بلغك ماقال رسول الله - ﷺ -؟ قال: فسالتها، فقالت: قال: «ليس منا من سلق، وخرق، وحلق» (١) .\n١٣١٣٤ - حدثنا عفان ثنا شعبة، عن منصور، عن إبراهيم، عن يزيد بن أوس -قال: أغمي على أبي موسى فبكوا عليه، فقال: إني برئ ممن برأ منه رسول الله - ﷺ - فسألوه عن ذلك إمرأته. فذكرته (٢) .\n\n<span data-type=\"title\" id=toc-5871>يزيد بن الحارث، عنه (مرفوعًا)</span>\n١٣١٣٥ - «فناء أمتي بالطعن والطاعون، وخزا أعدائكم من الجن، وفي كل شهادة» .\n_________\n(١) مسند أحمد، ٤/٣٩٦.\n(٢) مسند أحمد، ٤/٣٩٦.","vol":"10","page":304},{"text":"رواه الطبراني، من حديث سفيان الثوري، ومعمر، عن زياد بن علاقة به (١) .\n\n<span data-type=\"title\" id=toc-5872>أبو الأحوص عوف بن مالك</span>\n<span data-type=\"title\" id=toc-5873>أبو الأسود ظالم بن عمرو</span>\nتقدما.\n\n<span data-type=\"title\" id=toc-5874>ابنة أبو بردة، عنه</span>\n_________\n(١) المعجم الصغير للطبراني، ١/٢١٩ رقم٣٥١.","vol":"10","page":305},{"text":"١٣١٣٦ - حدثنا عبد الصمد، ثنا همام، ثنا قتادة، عن سعيد، عن أبي بردة، عن أبيه أبي موسى الأشعري -قال: قال رسول الله - ﷺ -: «لايموت مسلم إلا أدخل الله مكانه النار يهوديًا أو نصرانيًا» (١) .\nرواه مسلم، عن محمد بن إسحاق ومحمد بن المثنى -كلاهما- عن عبد الصمد ابن عبد الوارث (٢) .\nوعن أبي بكر بن أبي شيبة، عن عفان -كلاهما- عن همام، عن قتادة- أن عونًا وسعيد بن أبي بردة حدثاه أنهما شهدا أبا بردة يحدث / عمر بن العزيز (٣) .\n١٣١٣٧ - حدثنا عبد الصمد، ثنا همام، ثنا قتادة، عن سعيد بن أبي بردة، وعون بن عتبة - أنهما شهدا أبا بردة يحدث عمر بن عبد العزيز بهذا الحديث (٤) .\n_________\n(١) مسند أحمد، ٤/٣٩١.\n(٢) صحيح مسلم، ٤/٢١٢٠.\n(٣) صحيح مسلم، ٤/٢١١٩.\n(٤) صحيح ابن حبان بترتيب ابن بلبان، ٢/٣٩٧ رقم٦٣٠.","vol":"10","page":305},{"text":"قال عون: فاستحلفه بالله الذي لاإله إلا هو - أن أباه حدثه، أن أباه سمع من النبي - ﷺ - فلم ينكر ذلك سعيد على عون أنه استحلفه (١) .\n_________\n(١) مسند أحمد، ٤/٣٩١.","vol":"10","page":306},{"text":"١٣١٣٨ - حدثنا يزيد -يعني ابن إبراهيم- ابن ليث، عن إبراهيم، عن أبي بردة، عن عبد الله بن قيس- قال: صلى بنا رسول الله - ﷺ - صلاة، ثم قال: «على مكانكم أثبتوا» ثم أتى الرجال، فقال: «إن الله يأمرني أن آمركم أن تتقوا الله وتقولوا قولًا سديدًا» ثم تخلل إلى النساء، فقال لهن: «إن الله يأمر في أن آمركن أن تتقوا الله وأن تقولوا قولًا سديدًا» ثم رجع من النساء إلى الرجال، فقال: «إذا دخلتم مساجد المسلمين وأسواقهم ومعكم النبل فخذوا بنصالها أحدًا فتؤذوه أو تجرحوه» (١) . تفرد به.\n١٣١٣٩ - حدثنا عبد الصمد، ثنا أبي، ثنا ليث، عن أبي بردة، عن أبي موسى -أن رسول الله - ﷺ - قال: «إذا مرت بكم جنازة يهودي، أو نصراني، أو مسلم فقوموا [لها] (٢)، فلستم لها تقومون، إنما تقومون لمن معها من الملائكة» (٣) . تفرد به.\n١٣١٤٠ - وروى ابن ماجة، من حديث شعبة، عن ليث - هو إبراهيم بن سليم- عن أبي بردة، عن أبيه، عن النبي - ﷺ - أنه رأى جنازة يسرعون بها، ثم قال: «لتكن عليكم السكينة» (٤) .\n_________\n(١) مسند أحمد، ٤/٣٩١.\n(٢) زيادة من نص الحديث.\n(٣) مسند أحمد، ٤/٣٩١.\n(٤) سنن ابن ماجة، ١/٤٧٤ رقم ١٤٧٩.","vol":"10","page":306},{"text":"١٣١٤١ - حدثنا عبد الله بن يزيد، ثنا سعيد بن أبي أيوب -قال: سمعت رجلًا من قريش يقال له: أبو عبد الله كان يجالس جعفر بن ربيعة، قال: سمعت أبا بردة الأشعري يحدث، عن أبيه، عن النبي - ﷺ - قال: «إن أعظم الذنوب عند الله أن يلقاه عبد بها بعد الكبائر التي نهى عنها أن يموت الرجل وعليه دين لايدع القضاء» (١) .\nرواه أبو داود -في البيوع- عن سليمان بن داود؛ والترمذي، عن ابن وهب، عن سعيد به (٢) .\n١٣١٤٢ - حدثنا عبد الرزاق، ابنا سفيان، عن سعيد بن أبي خالد، عن أخيه، / عن أبي بردة، عن أبي موسى الأشعري، قال: قدم رجلان من قومي، فأتينا النبي - ﷺ - فخطبا، وتكلما، فجعلا يعرضان بالعمل، فتغير وجه رسول الله - ﷺ - ورؤى في وجهه، فقال النبي - ﷺ -: «إن خونكم عندي من طلبه، فعليكم بتقوى الله» قال: فما استعان بهما على شيء (٣) .\nرواه النسائي، عن عمرو بن علي، عن ابن مهدي، عن سفيان الثوري (٤) .\nوقد رواه أبو داود، عن وهب بن بقية، عن خالد بن عبد الله، عن إسماعيل، عن أخيه، عن بشر بن قرة، عن بشر، عن أبي بردة، عن أبيه به.\n_________\n(١) مسند أحمد، ٤/٣٩٢.\n(٢) سنن أبي داود، ٣/٢٤٦ رقم ٣٣٤٢.\n(٣) مسند أحمد، ٤/٣٩٣.\n(٤) السنن الكبرى للنسائي، ٥/٢٢٦ رقم ٨٧٤٦.","vol":"10","page":307},{"text":"ورواه عباد، عن العوام، عن إسماعيل، عن أخيه، عن قرة بن بشر، عن أبي بردة به.","vol":"10","page":308},{"text":"١٣١٤٣ - حدثنا حماد بن أسامة، عن بريد بن عبد الله بن أبي بردة، عن جده أبي بردة، عن أبي موسى -قال: قال رسول الله - ﷺ -: «إن الخازن الأمين الذي يعطي ماأمر به كاملًا موفرًا طيبة به نفسه حتى يدفعه إلى الذي أمر له به أحد المتصدقين» (١) .\nرواه البخاري، ومسلم، وأبو داود، عن أبي كريب؛ زاد مسلم: وأبو بكر بن أبي شيبة، ومحمد بن عبد الله بن نمير، وعبد الله بن براد (٢) .\nوأبو داود، عن عثمان بن أبي شيبة -أيضًا- كلهم- عن أبي أسامة حماد بن أسامة به (٣) .\nورواه البخاري، عن عبد الله بن يوسف، عن سفيان الثوري -كلاهما- عن بريد بن أبي بردة، عن أبيه، عن جده به (٤) .\n١٣١٤٤ - حدثنا حسين بن علي، عن جعفر بن برقان، عن ثابت بن الحجاج، عن أبي بردة، عن أبي موسى -قال: اختصم رجلان إلى النبي - ﷺ - في أرض أحدهما من أهل حضرموت. قال: فجعل يمين أحدهما للآخر. قال: فضبح الآخر، وقال: إذا يذهب بأرضي. قال: إن هو اقتطعها بيمينه ظلمًا كان ممن لاينظر الله إليه يوم القيامة ولايزكيه\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) صحيح مسلم، ٢/٧١٠.\n(٣) سنن أبي داود، ٢/١٣٠ رقم ١٦٨٤.\n(٤) صحيح البخاري، ٢/٧٨٩ رقم٢١٤١.","vol":"10","page":308},{"text":"وله عذاب أليم» قال: وورع الآخر، فردها (١) . تفرد به من هذا الوجه.\n_________\n(١) مسند أحمد، ٤/٣٩٤.","vol":"10","page":309},{"text":"١٣١٤٥ - حدثنا وكيع، ابنا يونس بن أبي إسحاق، عن أبي بردة، عن أبي موسى - قال: قال رسول الله - ﷺ - «تستأمر اليتيمة في نفسها، فإن سكتت فقد أذنت، وإن أبت لم تكره» (١) .\n١٣١٤٦ - حدثنا وكيع، وعبد الرحمن، عن إسرائيل، عن أبي إسحاق، عن أبي بردة، عن أبيه - قال: قال رسول الله - ﷺ -: «لانكاح إلا بولي» (٢) .\nرواه أبو داود (٣)، والترمذي من حديث إسرائيل (٤) .\nوالترمذي (٥) -أيضًا- / وابن ماجة، من حديث أبي عوانة (٦) .\n١٣١٤٧ - حدثنا وكيع، عن المسعودي، عن عدي بن ثابت، عن أبي بردة - أن أسماء لما قدمت المدينة لقيها عمر في بعض طرق المدينة، فقال: الحبشية هي؟ قالت: نعم، فقال: نعم القوم أنتم، لولا أنكم سبقتم بالهجرة. فقالت هي لعمر: كنتم مع رسول الله - ﷺ - يحتمل راحلتكم، ويعلم جاهلكم، وفررنا بديننا، أما إني لاأرجع حتى أذكر\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) مسند أحمد، ٤/٣٩٤.\n(٣) سنن أبي داود، ٢/٢٢٩ رقم ٢٠٨٥.\n(٤) جامع الترمذي، ٣/٤٠٧ رقم١١٠١.\n(٥) جامع الترمذي، ٣/٤٠٧ رقم١١٠٢.\n(٦) سنن ابن ماجة، ١/٦٠٥ رقم١٨٨١.","vol":"10","page":309},{"text":"ذلك لرسول الله - ﷺ - فرجعت إليه: فقالت له. فقال النبي - ﷺ -: «لكم الهجرة مرتين: هجرتكم إلى المدينة، وهجرتكم إلى الحبشة» (١) .\nسيأتي في مسند أسماء.\n_________\n(١) مسند أحمد، ٤/٣٩٤.","vol":"10","page":310},{"text":"١٣١٤٨ - حدثنا عبد الرحمن، ثنا شعبة، عن سعيد بن أبي بردة، عن أبيه، عن جده - أن رسول الله - ﷺ - قال: «على كل مسلم صدقة» قيل: أفرأيت إن لم يجد؟ قال: «يعمل بيده فينتفع بنفسه ويتصدق» قال: أفرأيت إن لم يستطع أن يفعل؟\nقال: «يعين ذا الحاجة الملهوف» قال: أفرأيت إن لم يفعل؟ قال: «يأمر بالخير أو بالعدل» قال: أفرأيت إن لم يستطع أن يفعل؟ قال: «يمسك عن الشر، فإنه له صدقة» (١) .\nرواه البخاري، عن آدم (٢)؛ ومسلم، عن إبراهيم -كلاهما- عن شعبة؛ ورواه مسلم، عن محمد بن المثنى، عن ابن مهدي (٣)؛ وعن أبي بكر بن أبي شيبة، عن أبي أسامة (٤)؛ والنسائي، عن محمد بن عبد الأعلى، عن خالد بن الحارث -كلهم- عن شعبة به (٥) .\n_________\n(١) مسند أحمد، ٤/٣٩٥.\n(٢) صحيح البخاري، ٥/٢٢٤١ رقم٥٦٧٦.\n(٣) صحيح مسلم، ٢/٦٩٩.\n(٤) صحيح مسلم، ٢/٦٩٩.\n(٥) المجتبى من السنن للنسائي، ٥/٦٤ رقم٢٥٣٨؛ والسنن الكبرى للنسائي، ٢/٣٥ رقم٢٣١٨.","vol":"10","page":310},{"text":"١٣١٤٩ - حدثنا روح، ثنا سعيد، ثنا قتادة، ثنا أبو بردة، عن عبد الله بن قيس، عن أبيه -قال: قال أبي: لو شهدتنا ونحن مع رسول الله - ﷺ - وأصابنا المطر وجدت منا ريح الضأن، لأن لباسنا الصوف (١) .\nرواه أبو داود (٢)، والترمذي، وابن ماجة (٣)؛ وقال الترمذي: صحيح (٤) .\n١٣١٥٠ - حدثنا عبد الرحمن، ثنا سفيان، عن صالح الثوري، عن الشعبي، عن أبي بردة، عن أبي موسى، عن النبي - ﷺ -: «من كانت له أمة فعلمها فأحسن تعليمها، وأدبها فأحسن تأديبها فأعتقها وتزوجها فله أجران، وعبد أدى حق الله، وحق مواليه، ورجل / من [أهل] الكتاب أمن بما جاء به عيسى وماجاء به محمد فله أجران» (٥) .\nرواه الجماعة -إلا أبا داود- عن الثوري به (٦) .\n١٣١٥١ - حدثنا عبد الله بن نمير، عن طلحة بن يحيى -قال: أخبرني أبو بردة، عن أبي موسى- أن رسول الله - ﷺ - بعث معاذًا وأبا موسى إلى اليمن، وأمرهما أن يعلما الناس القرآن.\n١٣١٥٢ - وعنه، قال: «تعاهدوا هذا القرآن، والذي نفسي بيده لهو أشد تفلتًا من الإبل من عقلها» .\n_________\n(١) مسند أحمد، ٤/٤١٩.\n(٢) سنن أبي داود، ٤/٤٤ رقم ٤٠٣٣.\n(٣) سنن ابن ماجة، ٢/١١٨٠ رقم٣٥٦٢.\n(٤) جامع الترمذي، ٤/٦٥٠ رقم٢٤٧٩.\n(٥) مسند أحمد، ٤/٣٩٥.\n(٦) صحيح البخاري، ٢/٩٠٠ رقم ٢٤٠٩، ٣/١٠٩٦ رقم٢٨٤٩.","vol":"10","page":311},{"text":"قال أبو أحمد: قلت لبريد: هذه الأحاديث التي حدثتني، عن أبي بردة، عن أبي موسى. قال: هي عن النبي - ﷺ -. ولكن لا أقول لك (١) .\nرواه البخاري، ومسلم، عن أبي كريب (٢) .\n_________\n(١) مسند أحمد، ٤/٣٩٧.\n(٢) صحيح البخاري، ٤/١٩٢١ رقم٤٧٤٦؛ وصحيح مسلم، ١/٥٤٥.","vol":"10","page":312},{"text":"١٣١٥٣ - حدثنا معتمر بن سليمان التيمي - قال: قرأت على الفضل بن ميسرة في حديث أبي حريز - أن أبا بردة حدثه، قال: أوصى أبو موسى حين حضره الموت، فقال: إذا انطلقتم بجنازتي، فأسرعوا المشي، ولايتبعني مجمر، ولاتجعلوا في لحدي شيئًا يحول بيني وبين التراب، ولاتجعلوا على قبري بناء، وأشهدكم أني برئ من كل حالقة، أو سالقة، أو خارقة، قالوا: أو سمعت فيه شيئًا؟ قال: نعم: من رسول الله - ﷺ - (١) .\nرواه ابن ماجة، عن محمد بن الأعلى الصنعاني، عن معتمر، عن الفضل، عن أبي حريز - واسمه عبد الله بن الحسين قاضي سجستان - به (٢) .\n١٣١٥٤ - وبه: أن رسول الله - ﷺ - كان يحرسه أصحابه.\n١٣١٥٥ - وبه: قال: سمعت رسول الله - ﷺ - يقول: «يستأذن أحدكم ثلاثًا، فإن أذن له وإلا فليرجع» .\nرواه مسلم، وأبو داود، من حديث طلحة به (٣) .\n_________\n(١) مسند أحمد، ٤/٣٩٧.\n(٢) سنن ابن ماجة، ١/٤٧٧ رقم ١٤٨٧.\n(٣) سنن أبي داود، ٤/٣٤٦ رقم٥١٨١.","vol":"10","page":312},{"text":"١٣١٥٦ - حدثنا سليمان بن حرب، ثنا حماد بن زيد، حدثني غيلان بن جرير، عن أبي بردة بن أبي موسى، عن أبيه -قال: أتيت رسول الله - ﷺ - في رهط من الأشعريين نستحمله، فقال: «لا والله لاأحملكم، وماعندي ماأحملكم عليه» فلبثنا ماشاء الله، ثم أمر لنا بثلاث ذود غر الذري، فلما انطلقنا قال بعضنا لبعض: أتينا رسول الله - ﷺ - نستحمله، فحلف أن لايحملنا. ارجعوا بنا - أي - حتى نذكره، فأتيناه، فقلنا: يارسول الله، إنا أتيناك نستحملك فحلفت أن لاتحملنا، ثم حملتنا، فقال: «ماأنا أحملكم، بل الله/ حملكم إني والله - إن شاء الله - لا أحلف على يمين، فأرى غيرها خيرًا منها، إلا أتيت الذي هو خير، وكفرت عن يميني» أو قال: «إلا كفرت عن يميني، فأتيت الذي هو خير» (١) .\nرواه أبو داود، عن سليمان بن حرب به (٢) .\nورواه البخاري (٣)، ومسلم (٤)، والنسائي (٥)، عن قتيبة.\n١٣١٥٧ - حدثنا يزيد بن هارون، أنا العوام ومحمد بن يزيد المعني -قال: ثنا العوام- حدثني إبراهيم أبو إسماعيل السكسكين سمعت أبا بردة بن أبي موسى وهو يقول لزيد بن أبي كبشة: واصطحبنا في سفر،\n_________\n(١) مسند أحمد، ٤/٣٩٨.\n(٢) سنن أبي داود، ١/١٣ رقم٤٩.\n(٣) صحيح البخاري، ٦/٢٤٧٠ رقم٦٣٤٠.\n(٤) صحيح مسلم، ٣/١٢٦٨.\n(٥) المجتبى من السنن للنسائي، ٧/٩ رقم٣٧٨٠؛ والسنن الكبرى للنسائي، ٣/١٢٦ رقم ٤٧٢١.","vol":"10","page":313},{"text":"وكان يزيد يصوم في السفر، فقال له أبو بردة: سمعت أبا موسى مرارًا، يقول: سمعت رسول الله - ﷺ - يقول: «إن العبد المسلم إذا مرض، أو سافر كتب له من الأجر كما كان مقيمًا صحيحًا» (١) .\nرواه البخاري، وأبو داود، عن مسدد -كلاهما- عن هشيم، عن العوام بن حوشب به (٢) .\n_________\n(١) مسند أحمد، ٤/٤١٨.\n(٢) سنن أبي داود، ٣/١٨٣ رقم٣٠٩١.","vol":"10","page":314},{"text":"١٣١٥٨ - حدثنا علي بن عبد الله، ثنا حسين الجعفي، عن مجمع ابن يحيى، عن يزيد بن حارثة الأنصاري - قال: سمعته يذكره، عن سعيد بن أبي بردة، عن أبي موسى - قال: صلينا المغرب مع رسول الله - ﷺ -، ثم قلنا: لو انتظرنا حتى نصلي معه العشاء، قال: فانتظرنا. فخرج إلينا. فقال: «مازلتم ههنا؟» قلنا: نعم، يارسول الله، قلنا: نصلي معك العشاء. قال: «أحسنتم أو أصبتم» ثم رفع رأسه إلى السماء، وكان كثيرًا مايرفع رأسه إلى السماء: فقال: «النجوم أمنة للسماء، فإذ ذهبت النجوم أتى السماء ماتوعد، وأنا أمنه لأصحابي، فإذا ذهبت أتى اصحابي مايوعدون، وأصحابي أمنة لأمتي، فإذا ذهب أصحابي أتى أمتي مايوعدون» (١) .\nرواه مسلم، عن أبي بكر بن أبي شيبة، وإسحاق بن إبراهيم، وعبد الله بن عمر ابن أبان -ثلاثتهم- عن حسين به (٢) .\n_________\n(١) مسند أحمد، ٤/٣٩٨؛ وانظر المنتخب من مسند عبد بن حميد، ١٩٠ رقم٥٣٩؛ ومسند أبي يعلى، ١٣/٢٦٠ رقم٧٢٧٦.\n(٢) صحيح مسلم، ٤/١٩٦١.","vol":"10","page":314},{"text":"١٣١٥٩ - حدثنا علي بن عبد الله، ثنا المعتمر بن سليمان -قال: قرات على الفضل بن ميسرة، عن حديث أبي حريز - أن أبا بردة حدثه، عن حديث/ أبي موسى - أن رسول الله - ﷺ - قال: «ثلاثة لايدخلون الجنة: مدمن خمر، وقاطع رحم، ومصدق بالسحر. ومن مات مدمن الخمر سقاه الله من نهر الغوطة، قال: نهر يجري من فروج المومسات يؤذي أهل النار ريح فروجهن» (١) . تفرد به.\n١٣١٦٠ - حدثنا عبد الله - وسمعته أنا من عبد الله بن محمد - ثنا أبو أسامة، عن يزيد بن أبي بردة، عن أبي بردة، عن أبي موسى - قال: ولد لي غلام، فأتيت به النبي - ﷺ -. فسماه إبراهيم وحنكه بتمرة (٢) .\nرواه البخاري، ومسلم، عن أبي كريب (٣) . ومسلم، عن أبي بكر بن عبد الله ابن محمد بن أبي شيبة وعبد الله بن براد -أربعتهم- عن أبي أسامة به (٤) .\n١٣١٦١ - وقال أبو موسى الأشعري - ﵁ -: احترق بيت بالمدينة على أهله، فحدث النبي - ﷺ - بشأنهم فقال: «إنما هذه النار عدوًا لكم، فإذا نمتم فاطفؤها عنكم» .\n_________\n(١) مسند أحمد، ٤/٣٩٩.\n(٢) مسند أحمد، ٤/٣٩٩.\n(٣) صحيح البخاري، ٥/٢٠٨١ قم٥١٥٠، ٥/٢٢٩٠ رقم٥٨٤٥؛ وصحيح مسلم، ٣/١٦٩٠.\n(٤) صحيح مسلم، ٣/١٦٨٩.","vol":"10","page":315},{"text":"١٣١٦٢ - قال: وكان رسول الله - ﷺ - إذا بعث أحدًا من أصحابه في بعض أمره. قال: «بشروا ولاتنفروا ويسروا ولاتعسروا» (١) .\n١٣١٦٣ - قال رسول الله - ﷺ -: «مثل مابعثني الله به من الهدى والعلم، كمثل غيث أصحاب الأرض، وكانت منه طائفة قبلت الماء، فأنبتت الكلأ والعشب الكثير، وكانت منها أجادب مسكت الماء، فنفع الله بها ناسًا، فشربوا فنزعوا. وسقوا، وزرعوا، وأسقوا، واستقوا. وأصابت طائفة أخرى إنما هي قيعان لاتمسك ماءًا، ولاتنبت كلأً، فذلك مثل مابعثني الله به، / وذلك مثل من فقه في دين الله ونفعني الله بما بعثني، فنفع به فعلم وعلم وعمل. ومثل من لم يرفع بذلك رأسًا، ولم يقبل هدى الله الذي أرسلت به» (٢) .\nكل هذه الأحاديث من طريق أبي أسامة، عن بريد، عن أبي بردة، عن أبيه\n-وكلهم- اشتركوا في روايتها، عن أبي كريب، عن أبي أسامة.\n١٣١٦٤ - حدثنا وكيع، ثنا بريد بن أبي بردة بن أبي موسى، عن أبيه، عن جده - قال: كنا جلوسًا عند النبي - ﷺ - وأنه سأله سائل، فقال رسول الله - ﷺ -: «اشفعوا تؤجروا، وليقض الله على لسان نبيه ماأحب» (٣) .\n_________\n(١) صحيح البخاري، ٥/٢٠٨١ رقم ٥١٥٠، ٥/٢٢٩٠ رقم٥٨٤٥؛ وصحيح مسلم، ٣/١٦٩٠؛ ومسند أحمد، ٤/٣٩٩.\n(٢) السنن الكبرى للنسائي، ٣/٤٢٧ رقم٥٨٤٣؛ ومسند أحمد، ٤/٣٩٩.\n(٣) مسند أحمد، ٤/٤٠٠.","vol":"10","page":316},{"text":"رواه الجماعة، إلا ابن ماجة من طرق، عن بريدة به (١) .\nآخر الجزء الثاني والثمانون من الكنى\nيتلوه في الجزء الثالث والثمانون\n_________\n(١) صحيح البخاري، ٥/٢٢٤٣ رقم٥٦٨١، ٦/٢٧١٨ رقم٧٠٣٨؛ وصحيح مسلم، ٤/٢٠٢٦؛ وسنن أبي داود، ٤/٣٣٤ رقم٥١٣١&gt; وجامع الترمذي، ٥/٤٢ رقم ٢٦٧٢؛ ومسند أحمد، ٤/٤١٣.","vol":"10","page":317},{"text":"١٣١٦٥ - حدثنا وكيع، ثنا سفيان وعبد الرحمن بن سفيان، عن حكم بن ديلم، عن أبي بردة، عن أبيه -قال: كانت اليهود يتعاطسون عند النبي - ﷺ - رجاء أن يقول لهم: يرحمكم الله، وكان يقول لهم: يهديكم الله ويصلح بالكم» (١) .\nرواه أبو داود، عن عثمان بن أبي شيبة، عن وكيع (٢) .\nوالترمذي، والنسائي من حديث الثوري (٣) .\nوقال الترمذي، حسن صحيح.\n١٣١٦٦ - حدثنا أبو المغيرة - وهو النضر بن إسماعيل يعني القاص - ثنا بريد ابن أبي بردة، عن أبي موسى. قال: قال رسول الله - ﷺ -: «إذا كان يوم القيامة لم يبق مؤمن، إلا أتى بيهودي أو نصراني حتى يدفع إليه يقال: هذا فداؤك من النار» (٤) .\nرواه مسلم (٥) .\n١٣١٦٧ - وبه: أن رسول الله - ﷺ - كان ينفل مغازيه (٦) . تفرد به.\n١٣١٦٨ - حدثنا محمد بن جعفر، ثنا شعبة، عن قتادة، عن سعيد بن أبي بردة، عن أبي بردة، عن أبيه - أن رجلين اختصما إلى رسول\n_________\n(١) مسند أحمد، ٤/٤٠٠.\n(٢) سنن أبي داود، ٤/٣٠٨ رقم٥٠٣٨.\n(٣) جامع الترمذي، ٥/٨٢ رقم ٢٧٣٩.\n(٤) مسند أحمد، ٤/٤٠٢.\n(٥) صحيح مسلم، ٤/٢١١٦.\n(٦) مسند أحمد، ٤/٤٠٢.","vol":"10","page":318},{"text":"الله - ﷺ - في دابة ليس لواحد منهما بينة فجعله بينهما نصفين» (١) .\nرواه أبو داود، والنسائي، وابن ماجة، من حديث روح بن عبادة -كلاهما- عن سعيد بن أبي بردة به (٢) .\n_________\n(١) مسند أحمد، ٤/٤٠٢.\n(٢) سنن أبي داود، ٣/٣١٠ رقم٣٦١٣؛ والمجتبى من السنن للنسائي، ٨/٢٤٨ رقم ٥٤٢٤؛ والسنن الكبرى للنسائي، ٣/٤٨٧ رقم٥٩٩٨؛ وسنن ابن ماجة، ٢/٧٨٠ رقم٢٣٣٠.","vol":"10","page":319},{"text":"١٣١٦٩ - وعنه- أن ناسًا مروا على رسول الله - ﷺ - بجنازة يسرعونها بها، فقال رسول الله - ﷺ -: «لتكون عليكم السكينة» (١) .\nرواه ابن ماجة (٢) .\n١٣١٧٠ - وبه إلى أبي موسى - أن رسول الله - ﷺ - كان يحرسه أصحابه. فقمت ذات ليلة، فلم أره في منامه، فأخذني ما قدم، وما حدث، فذهبت أنظر، فإذا أنا بمعاذ قد لقي الذي لقيت، فسمعت صوتًا مثل هزيز الرحا، فوقف على مكانهما. فجاء النبي - ﷺ - من قبل الصوت، فقال: «هل تدرون أين كنت، أتاني أت من ربي؛ فخيرني/ بين أن يدخل نصف أمتي وبين الشفاعة، فاخترت الشفاعة» . فقالا: يارسول الله، ادع الله أن يجعلنا في شفاعتك. قال: «أنتم، ومن مات لا يشرك بالله شيئًا في شفاعتي» (٣) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٤٠٣.\n(٢) سنن ابن ماجة، ١/٤٧٤ رقم١٤٧٩.\n(٣) مسند أحمد، ٤/٤٠٤.","vol":"10","page":319},{"text":"١٣١٧١ - حدثنا سفيان بن عيينة، ثنا شعبة الكوفي - قال: كنا عند أبي بردة ابن أبي موسى، فقال: أي بني ألا أحدثك حدثني أبي، عن رسول الله - ﷺ - قال: «من أعتق رقبة أعتق الله بكل عضو منها عضوًا منه من النار» (١) .\nرواه النسائي، عن محمد بن منصور (٢) .\n١٣١٧٢ - حدثنا سفيان بن عيينة، عن بريد بن عبد الله بن أبي بردة، عن أبي موسى -رواية-: «المؤمن للمؤمن كالبنيان يشد بعضه بعضًا، ومثل الجليس الصالح مثل العطار إن لم يحذك من عطره علقك من ريحه، ومثل الجليس السوء مثل الكير إن لم يحرقك نالك من شرره» (٣) .\nرواه مسلم والبخاري، عن بريدة به (٤) .\n١٣١٧٣ -[حدثنا إسحاق بن عيسى، ثنا حفص بن غياث عن بريد بن عبد الله ابن أبي بردة عن أبيه عن جده أبي موسى الأشعري قال] (٥): قدمت على رسول الله - ﷺ - في أناس من قومي بعدما فتح خيبر بثلاث، فأسهم لنا، ولم يقسم لأحد لم يشهد الفتح غيرنا (٦) .\n_________\n(١) مسند أحمد، ٤/٤٠٤.\n(٢) السنن الكبرى للنسائي، ٣/١٦٩ رقم٤٨٧٨.\n(٣) مسند أحمد، ٤/٤٠٤-٤٠٥.\n(٤) صحيح البخاري، ١/١٨٢ رقم٤٦٧، ٢/٨٦٣ رقم٢٣١٤، ٥/٢١٠٤ رقم٥٢١٤، ٥/٢١٤٢ رقم٥٦٨٠؛ وصحيح مسلم، ٤/١٩٩٩، ٢٠٢٦.\n(٥) ساقط من المخطوط، والإثبات من مسند أحمد.\n(٦) مسند أحمد، ٤/٤٠٥.","vol":"10","page":320},{"text":"رواه البخاري والترمذي وأبو داود، عن أبي أسامة، عن بريد به (١)\nوأول هذا الحديث: بلغنا مخرج النّبي - ﷺ - ونحن باليمن. . .\nوهو في الصحيحين (٢) .\n_________\n(١) صحيح البخاري: ٤/١٥٤٧ رقم ٣٩٩٢، وسنن أبي داود: ٣/٧٣ رقم ٢٧٢٥.\n(٢) صحيح البخاري: ٣/١١٤٢ رقم ٢٩٦٧، ٤/١٥٤٦ رقم ٣٩٩٠، وصحيح مسلم: ٤/١٩٤٦.","vol":"10","page":321},{"text":"١٣١٧٤ - وبه قال: قلت للنبي - ﷺ -: إنّ لأهل اليمن شرابين أو أشربة، هذا البتع من العسل والمزر من الذرة والشّعير، فما تأمرني فيهما؟ قال: \" أنهاكم عن كل مسكر\" (١) .\nوهو في الصحيحين (٢) .\n١٣١٧٥ - وقال: قال رسول الله - ﷺ -: «يجمع الله الأمم في صعيد واحد يوم القيامة، فإذا بدأ الله أن يصدع بين خلقه مثل لعمل قوم ماكانوا يعبدون، فيتبعونهم حتى يقحمونهم النار، ثم يأتينا ربنا -﷿- ونحن على مكان رفيع، فيقول: (من أنتم؟) فيقولون: نحن المسلمون. فيقول: (ماتنتظرون؟) / فيقولون: نعم. فيقول: (كيف تعرفونه ولم تروه؟) فيقولون: نعم، إنه لا عدل له. فيتجلى لنا -﷿- ضاحكًا يقول: (أبشروا يامعشر المسلمين، فإنه ليس منكم أحد إلا جعلت مكانه يهوديًا أو نصرانيًا» (٣) .\n_________\n(١) مسند أحمد: ٤/٤٠٧.\n(٢) صحيح البخاري، ٤/١٥٧٩ رقم٤٠٨٧؛ وصحيح مسلم، ٣/١٥٨٦.\n(٣) مسند أحمد، ٤/٤٠٧؛ والمنتخب من مسند عبد بن حميد، ١٩١ رقم٥٤٠.","vol":"10","page":321},{"text":"١٣١٧٦ - حدثنا يحيى بن سعيد، ثنا قرة بن خالد، ثنا [حميد ابن] (١) هلال، ثنا أبو بردة - قال: قال أبو موسى الأشعري: أقبلت إلى النبي - ﷺ - ومعي رجلان من الأشعريين، أحدهما عن يميني والآخر عن شمالي، وكلاهما سأل العمل، والنبي - ﷺ - يستاك، فقال: «ماتقول ياأبا موسى؟» قال: قلت: والذي بعثك بالحق، ما أطلعاني على مافي أنفسهما، وماشعرت أنهما يطلبان العمل. قال: فكأني أنظر إلى سواكه تحت شفته قلصت. قال: «إنا لانستعمل على عملنا من أراده، ولكن اذهب ياأيا موسى» فبعثه إلى اليمن، ثم أتبعه معاذ بن جبل، فلما قدم عليه. قال: انزل وألقى له وسادة. فإذا رجل عنده موثق، قال: ماهذا؟ قال: كان يهوديًا فأسلم، ثم راجع دينه دين السوء فتهود، قال: لا أجلس حتى يقتل قضاء الله -﷿ورسوله - ﷺ - ثلاث مرار- ثم أمر به فقتل، ثم تذاكرنا قيام الليل، فقال معاذ بن جبل: أما أنا فأنام وأقوم، وأنام وأقوم، وأرجو في قومتي ماأرجو في نومتي (٢) .\nرواه البخاري، وأبو داود (٣) .\nورواه مسلم، والنسائي -كلهم- عن يحيى بن سعيد القطان به (٤) .\n_________\n(١) ساقط من المخطوط.\n(٢) مسند أحمد، ٤/٤٠٩.\n(٣) صحيح البخاري، ٦/٢٥٣٧ رقم٦٥٢٦؛ وسنن أبي داود، ٤/١٢٦ رقم٤٣٥٤.\n(٤) صحيح مسلم، ٣/١٤٥٦؛ والمجتبى من السنن للنسائي، ١/٩ رقم٤؛ والسنن الكبرى للنسائي، ١/٦٤ رقم٨.","vol":"10","page":322},{"text":"١٣١٧٧ - وبه، عن رسول الله - ﷺ -: «إذا كان يوم القيامة دفع إلى كل مؤمن رجل من أهل الملل، فيقال: هذا فداؤك من النار» (١) .\nرواه الجماعة، عن وكيع به.\n١٣١٧٨ - حدثنا يزيد، ابنا المسعودي، عن سعيد بن أبي بردة، عن أبيه، عن جده أبي موسى -قال: قال رسول الله - ﷺ -: «إن أمتي مرحومة ليس عليها في الآخرة عذاب. إن عذابها في الدنيا القتل والزلازل والفتن» (٢) .\nرواه أبو داود، عن المسعودي (٣) .\n١٣١٧٩ - حدثنا أبو أحمد، ثنا شريك، عن إسحاق، عن أبي موسى -قال: كان رسول الله - ﷺ - يدعو بهؤلاء الدعوات: «اللهم اغفر لي خطأي وعمدي وجهلي، وإسرافي في أمري، وماأنت به مني. اللهم اغفر لي جهلي وجدي وهزلي وعمدي، وكل ذلك عندي» (٤) .\nأخرجاه في الصحيحين (٥) .\n١٣١٨٠ - حدثنا محمد بن الصباح - قال عبد الله: وسمعته أنا من محمد بن الصباح - ثنا إسماعيل بن زكريا، عن يزيد، عن أبي بردة عن\n_________\n(١) مسند أحمد، ٤/٤١٠.\n(٢) مسند أحمد، ٤/٤١٠.\n(٣) سنن أبي داود، ٤/١٠٥ رقم٤٢٧٨.\n(٤) مسند أحمد، ٤/٤١٧.\n(٥) صحيح البخاري، ٥/٢٣٥٠ رقم٦٠٣٥، ٦٠٣٦؛ وصحيح مسلم، ٤/٢٠٨٧.","vol":"10","page":323},{"text":"أبي موسى. قال: سمع النبي - ﷺ - رجلًا يثني على رجل، ويطريه في المدحة، فقال: «لقد أهلكتم أو قطعتم ظهر الرجل» (١) .\nرواه البخاري ومسلم، عن محمد بن الصباح (٢) .\n_________\n(١) مسند أحمد، ٤/٤١٢.\n(٢) صحيح البخاري، ٥/٢٢٥١ رقم٥٧١٣؛ وصحيح مسلم، ٤/٢٢٩٧.","vol":"10","page":324},{"text":"١٣١٨١ - وعنه -أنه رأى النبي - ﷺ - صلى بعد العصر ركعتين. تفرد به.\n١٣١٨٢ - وبه إلى أبي موسى -قال: قال رسول الله - ﷺ -: «بعثت إلى\nالأحمر والأسود، وجعلت لي الأرض مسجدًا وطهورًا، وأحلت لي الغنائم\nولم تحل لأحد قبلي، ونصرت بالرعب شهرًا، وأعطيت الشفاعة. وليس نبي إلا\nوقد سأل شفاعة، وإني اختبأت شفاعتي، ثم جعلتها لمن لايشرك بالله شيئًا» (١) . تفرد به.\nوقال: دخلت على رسول الله - ﷺ - هو يستاك.\n١٣١٨٣ - حدثنا القاسم بن مالك أبو جعفر، ثنا عاصم بن كليب، عن أبي بردة. قال: دخلت على أبي موسى في بيت ابنته أم الفضل، فعطست فلم يشمتني، وعسطت فشمتها، فرجعت إلى أمي فأخبرتها، فلما جاءها قالت: عطس ابني عندك فلم تشمته، وعطست فشمتها! فقال: ابنك لم يحمد الله، وهي حمدت الله. سمعت رسول الله - ﷺ - يقول: «إذا عطس أحدكم فحمد الله فشمتوه، وإن لم يحمد الله فلاتشمتوه» فقالت: أحسنت (٢) .\n_________\n(١) مسند أحمد، ٤/٤١٦.\n(٢) مسند أحمد، ٤/٤١٢.","vol":"10","page":324},{"text":"رواه مسلم (١) .\n_________\n(١) صحيح مسلم، ٤/٢٢٩٢.","vol":"10","page":325},{"text":"١٣١٨٤ - وقال أبو بردة: مرض رسول الله - ﷺ - فاشتد مرضه، فقال: «مروا أبا بكر فليصل بالناس» فقالت عائشة: يارسول الله، إن أبا بكر رجل رقيق متى يقوم مقامك لايسمع الناس، ولايستطيع أن يصلي بالناس. فقال: «مروا أبا بكر فليصل بالناس، فإنكن صواحبات يوسف/ فأتاه الرسول. فصلى أبو بكر بالناس في حياة رسول الله - ﷺ - (١) .\nرواه البخاري (٢) .\n١٣١٨٥ - وبه: الصلاة على ظهر الدابة في السفر هكذا (٣) .\n١٣١٨٦ - وبه - قال: قال رسول الله - ﷺ -: «من صلى في يوم ثنتا عشرة ركعة سوى الفريضة بنى الله له بيتًا في الجنة» (٤) . تفرد به.\n١٣١٨٧ - حدثنا سليمان بن داود، ثنا عمران، عن قتادة، عن أبي بردة، عن أبي موسى - أن رسول الله - ﷺ - كان إذا خاف من قوم قال: «اللهم إنا نجعلك في نحورهمن ونعوذ بك من شرورهم» (٥) .\n_________\n(١) مسند أحمد، ٤/٤١٣.\n(٢) صحيح البخاري، ١/٢٤٠ رقم٦٤٦.\n(٣) مسند أحمد، ٤/٤١٣.\n(٤) مسند أحمد، ٤/٤١٣.\n(٥) مسند أحمد، ٤/٤١٤.","vol":"10","page":325},{"text":"رواه أبو داود والنسائي (١) .\n_________\n(١) سنن أبي داود، ٢/٨٩ رقم١٥٣٧؛ والسنن الكبرى للنسائي، ٥/١٨٨ رقم ٨٦٣١، ٦/١٥٤ رقم١٠٤٣٧.","vol":"10","page":326},{"text":"١٣١٨٨ - حدثنا حسن بن موسى -يعني الأشيب- ثنا سليمان بن عبد العزيز، ثنا يزيد الأعرج - قال عبد الله: أظنه قال: ثنا حمزة ابن علي بن مخفر، عن أبي بردة، عن أبي موسى - قال: غزونا مع رسول الله - ﷺ - في بعض أسفاره. قال: فعرس بنا رسول الله - ﷺ - فانتهيت بعض الليل إلى مناخ رسول الله - ﷺ - أطلبه فلم أجده. قال: فخرجت بارزًا أطلبه، فبينما نحن كذاك إذ أتجه إلينا رسول الله - ﷺ - قال: فقلنا: يارسول الله، أنت بأرض حرب، ولانأمن عليك، فلولا إذ بدت لك حاجة قلت لبعض أصحابك فقام معك. فقال: قال رسول الله - ﷺ -: «إني سمعت هزيزًا كهزيز الرحي، أو حنينًا كحنين النحل، وأتاني أت من ربي، فخيرني من أن يدخل ثلث أمتي الجنة وبين الشفاعة لهم، فاخترت لهم شفاعتي، وعلمت أنها أوسع لهم، فخيرني بين أن يدخل شطر أمتي الجنة وبين الشفاعة لهم، فاخترت الشفاعة وعلمت أنها أوسع لهم» قال: فقالا: يارسول الله، ادع الله لنا أن يجعلنا في شفاعتك. فدعا لهما، ثم إنهما نبها أصحاب رسول الله - ﷺ - وأخبراهم بقول رسول الله - ﷺ - فجعلوا يأتونه ويقولون: يارسول الله، [ادع الله] لنا أن يجعلنا من أهل شفاعتك. فيدعو لهم، فلما أضب عليه القوم وكثروا، وقال رسول الله - ﷺ -: «إنها لمن مات/ وهو يشهد أن لاإله إلاالله» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٤١٥.","vol":"10","page":326},{"text":"أحاديث أخرى من رواية\nأبي بردة بن أبي موسى، عن أبيه عن النبي - ﷺ -\nبريدة، عن أبيه أبي بردة\nالأول:\n١٣١٨٩ - «إن الله ليملي للظالم حتى إذا أخذه لم يفلته، ثم قرأ: ﴿وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ﴾» (١) .\nرواه البخاري، ومسلم، والترمذي، والنسائين وابن ماجة، من حديث أبي معاوية (٢) .\nوقال الترمذي: حسن غريب صحيح.\nالثاني:\n١٣١٩٠ - سئل رسول الله - ﷺ - أي المسلمين أفضل؟ قال: «من سلم المسلمون من لسانه ويده» .\nرواه البخاري، ومسلم، والنسائي، عن سعيد بن سعيد (٣) .\n_________\n(١) سورة هود، آية ١٠٢.\n(٢) صحيح البخاري، ٤/١٧٢٦ رقم٤٤٠٩؛ وصحيح مسلم، ٤/١٩٩٧؛ وجامع الترمذي، ٥/٢٨٨ رقم٣١١٠؛ والسنن الكبرى للنسائي، ٥/٣٦٥ رقم١١٢٤٥؛ وسنن ابن ماجة، ٢/١٣٣٢ رقم٤٠١٨.\n(٣) صحيح البخاري، ١/١٣ ر قم١١؛ وصحيح مسلم، ١/٦٦؛ والمجتبى من السنن للنسائي، ٨/١٠٦ رقم٤٩٩٩؛ والسنن الكبرى للنسائي، ٦/٥٣١ رقم١١٧٣٠.","vol":"10","page":327},{"text":"والترمذي، عن إبراهيم بن سعيد الجوهري - وقال: حسن غريب (١) .\n_________\n(١) جامع الترمذي، ٤/٦٦١ رقم٢٥٠٤، ٥/١٧ رقم٢٦٢٨.","vol":"10","page":328},{"text":"الثالث:\n١٣١٩١ - «من حمل علينا السلاح فليس منا» .\nرواه البخاري، ومسلم، والترمذي، وابن ماجة، عن أبي كريب (١) .\nالرابع:\n١٣١٩٢ - عن أبي موسى، عن النبي - ﷺ - قال: «رأيت في المنام أني أهاجر من مكة إلى أرض بها نخل فذهب وهلى إلى أنها اليمامة، أو هجر. فإذا هي المدينة) يثرب)، ورأيت في رؤياي هذه أني هززت سيفي فانقطع صدره، فإذا هو ماأصيب من المؤمنين يوم أحد، ثم هززت أخرى فعاد أحسن ماكان فإذا هو ماجاء الله به من الفتح واجتماع المؤمنين، ورأيت فيها بقرًا، والله خير، فإذا هم النفر من المؤمنين يوم أحد، وإذا الخير ماجاء الله به من الخير بعد، وثواب الصدق الذي أتانا الله\n-﷿- بعد يوم بدر» .\nهذا لفظ مسلم (٢) .\nورواه البخاري، وابن ماجة -كلهم- عن أبي أسامة (٣) .\n_________\n(١) صحيح البخاري، ٦/٢٥٩٢ رقم٦٦٦٠؛ وصحيح مسلم، ١/٩٨؛ وجامع الترمذي، ٤/٥٩ رقم١٤٥٩؛ وسنن ابن ماجة، ٢/٨٦٠ رقم٢٥٧٧.\n(٢) صحيح مسلم، ٤/١٧٧٩.\n(٣) صحيح البخاري، ٣/١٣٢٦ رقم٣٤٢٥، ٦/٢٥٧٩ رقم٦٦٢٩؛ وسنن ابن ماجة، ٢/١٢٩٢ رقم٣٩٢١.","vol":"10","page":328},{"text":"الخامس:\n١٣١٩٣ - عن أبي موسى. قال: خسفت [الشمس] (١) على عهد رسول الله - ﷺ -، فقام فزعًا يخشى أن تكون الساعة حتى أتى المسجد، فقام فصلى بأطول صلاة وقراءة وركوع وسجود رأيته يفعله في صلاة/ قط (٢) .\nالسادس:\n١٣١٩٤ - بإسناد الذي قبله، عن أبي موسى -قال: لما فرغ رسول الله - ﷺ - من حنين بعث أبا عامر إلى جيش أوطاس، فلقي دريد بن الصمة، فقتل دريد، وهزم أصحابه، ورمى أبو عامر بسهم في ركبته، فأتيته، فقلت: ياعم، من رماك؟ فأشار إلى رجل. فقال: ذاك قاتلي. قال أبو موسى: فقعدت فاعتمدته، فلحقته، فلما رأني ولى عني ذاهبًا فاتبعته، وجعلت أقول له: ألا تستحي! ألست عربيًا! ألا تثبت! فكف. فالتقيت أنا وهو، فاختلفنا ضربتين، فضربته بالسيف فقتلته، ثم رجعت إلى ابي عامر فقلت: إن الله قد قتل صاحبك. قال: فانزع هذا الهم، فنزعته على الناس، فمكث يسيرًا، ثم أنه مات، فلما رجعت إلى رسول الله - ﷺ - دخلت عليه، وهو في بيت على سرير مرمل، وعليه فراش. وقد أثر رمال السرير بظهر رسول الله - ﷺ - وجنبيه. فأخبرته\n_________\n(١) غير واضحة في المخطوط.\n(٢) صحيح البخاري، ١/٣٦٠ رقم١٠١٠؛ وصحيح مسلم، ٢/٦٢٨؛ والسنن الكبرى للنسائي، ١/٥٨٢ رقم١٨٩٠؛ والمجتبى من السنن للنسائي، ٣/١٥٣ رقم ١٥٠٣؛ والسنن الكبرى للبيهقي، ٣/٣٣٩ رقم٦١٥٦؛ وصحيح ابن خزيمة، ٢/٣٠٩ رقم١٣٧١.","vol":"10","page":329},{"text":"بخبرنا وخبر أبي عامر، وقلت له: وقال: قل له: (يستغفر لي)، فدعا له رسول الله - ﷺ - بماء فتوضأ منه، ثم رفع يديه، ثم قال: «اللهم اغفر لأبي عامر حتى بياض متزا منه الماء، فقال: ياابن أخي، انطلق إلى رسول الله، فأقرئه مني السلام، وقل له: يقول لك: (استغفر لي)، قال: واستعملني أبو عامر إبطيه، ثم قال: «اللهم اجعله فوق كثير من خلقك» فقلت: ولي يارسول الله. فاستغفر لي. فقال: () اللهم اغفر لعبد الله بن قيس ذنبه، وأدخله يوم القيامة مدخلًا كريمًا» .\nقال [أبو بردة]: إحداهما لأبي عامر، والأخرى لأبي موسى (١) .\n_________\n(١) صحيح البخاري، ٤/١٥٧١ رقم٤٠٦٨؛ وصحيح مسلم، ٤/١٩٣٤؛ وصحيح ابن حبان، ١٦/١٧١ رقم٧١٩٨؛ والسنن الكبرى لنسائي، ٥/٢٤٠ رقم ٨٧٨١؛ والسنن الكبرى للبيهقي، ٦/٣٣٥ رقم١٢٧٠٧، ٩/٥١ رقم ١٧٧٣٦، ٩/٩١ رقم١٧٩٤٠؛ ومسند أبي يعلى، ١٣/٢٩٩ رقم٧٣١٣.","vol":"10","page":330},{"text":"السابع:\n١٣١٩٥ - بالإسناد المتقدم أيضًا، عن أبي موسى. قال: قال رسول الله - ﷺ -: «إن الأشعريين أرملوا إلى الغزو، وقل طعام عيالهم في المدينة جمعوا ماكان عندهم في ثواب واحد، واقتسموه بينهم بالسوية، فهم مني، وأنا منهم» (١) .\nالثامن:\nرواه مسلم (في الأطعمة)، والترمذي (في العلل)، وابن ماجة (في الأطعمة)، عن أبي كريب (٢)؛ زاد الترمذي.\n_________\n(١) صحيح البخاري، ٢/٨٨٠ رقم ٢٣٥٤؛ وصحيح مسلم، ٤/١٩٤٤؛ والسنن الكبرى للنسائي، ٥/٢٤٧ رقم٨٧٩٨؛ والسنن الكبرى للبيهقي، ١٠/١٣٢ رقم ٢٠٢٢٣؛ ومسند أبي يعلى، ١٣/٢٩٣ رقم٧٠٣٩.\n(٢) صحيح مسلم، ٣/١٦٣٢؛ ومسند أحمد، ٢/٣٧٥؛ وسنن ابن ماجة، ٢/١٠٨٥ رقم ٣٢٥٨.","vol":"10","page":330},{"text":"١٣١٩٦ - وبه: عن أبي موسى - قال: قال رسول الله - ﷺ -: «المؤمن يأكل في معي/ واحد، والكافر يأكل في سبعة أمعاء» .\nقال الترمذي: غريب (١) .\nالتاسع:\n١٣١٩٧ - رواه البخاري، عن أبي كريب، عن أبي موسى -قال: سئل رسول الله - ﷺ - عن أشياء كرهها، فلما أكثروا عليه غضب، ثم قال للناس: «سلوني عما شئتم» فقال رجل: من أبي؟ فقال: «أبوك حذافة» فقام آخر، فقال: من أبي؟ يارسول الله. قال: «أبوك سالم مولى شيبة» فلما رأى عمر مافي وجه رسول الله من الغضب، قال: يارسول الله، إنا نتوب إلى الله -﷿- لفظ مسلم (٢) .\nالعاشر:\n١٣١٩٨ - رواه البخاري، ومسلم، عن أبي بردة، عن النبي - ﷺ - قال: «من أحب لقاء الله أحب الله لقاءه، ومن كره لقاء الله كره الله لقاءه» (٣) .\nالحادي عشر:\n١٣١٩٩ - أخرجاه في الصحيحين، عن أبي كريب، عن أبي أسامة، عن أبي موسى -قال: قال رسول الله - ﷺ -: «إني لأعرف أصوات رفقه الأشعريين بالقرآن حين يدخلون بالليل، وأعرف منازلهم\n_________\n(١) جامع الترمذي، ٤/٢٦٧ رقم١٨١٩.\n(٢) صحيح البخاري، ١/٤٧ رقم٩٢، ٦/٢٦٥٩ رقم٦٨٦١؛ وصحيح مسلم، ٤/١٨٣٤.\n(٣) صحيح البخاري، ٥م٢٣٨٧ رقم٦١٤٣؛ وصحيح مسلم، ٤/٢٠٦٧.","vol":"10","page":331},{"text":"من أصواتهم بالقرآن بالليل، وإن كنت لم أر منازلهم حين نزلوا بالنهار، ومنهم حكيم إذا لقى الخيل، أو العدو» قال: «إن أصحابي يأمرونكم أن تنتظروهم» (١) . لفظ مسلم.\n_________\n(١) صحيح البخاري، ٤/١٥٤٧ رقم٣٩٩١؛ وخلق أفعال العباد للبخاري، ٦٨؛ وصحيح مسلم، ٤/١٩٤٤؛ ومسند أبي يعلى، ١٣/٣٠٥ رقم٧٣١٨.","vol":"10","page":332},{"text":"الثاني عشر:\n١٣٢٠٠ - أخرجاه، عن أبي كريب، عن أبي بردة، عن أبي موسى -قال رسول الله - ﷺ -: «مثل البيت الذي يذكر الله فيه، والبيت الذي لايذكر الله فيه؛ مثل الحي والميت» (١) .\nالثالث عشر:\n١٣٢٠١ - رواه البخاري، وأحمد، عن أبي بردة، عن أبي موسى -قال: بلغنا مخرج رسول الله - ﷺ -. ونحن باليمن فخرجنا مهاجرين إليه وإخوان لي، وأنا أصغرهما، أحدهما أبو بردة، والآخر أبو رهم، قال: في بضع وخمسين، أو اثنين وخمسين رجلًا من قومي، قال: فركبنا سفينة، فالقتنا سفينتنا إلى النجاشي بالحبشة، فوافينا جعفر بن أبي طالب وأصحابه عنده، فقال جعفر: إن رسول الله - ﷺ - / بعثنا ههنا، وأمرنا بالإقامة، فأقيموا معنا، فأقمنا معه حتى قدمنا جميعًا. فوافينا رسول الله - ﷺ - حين افتتح خيبر، فأسهم لنا، أو قال: أعطانا منها، وما قسم لأحد غاب عن فتح خيبر منها شيئًا إلا لمن شهد معه لأصحاب\n_________\n(١) صحيح البخاري، ٥/٢٣٥٣ رقم٦٠٤٤؛ وصحيح مسلم، ١/٥٣٩؛ وصحيح ابن حبان، ٣/١٣٥ رقم٨٥٤؛ ومسند أبي يعلى، ١٣/٢٩١ رقم٧٣٠٦.","vol":"10","page":332},{"text":"السفينة الذي لنا مع جعفر وأصحابه قسم لهم معهم، فكان ناس يقولون: لنا -يعني لأهل المدينة- سبقناكم بالهجرة، قال: فدخلت أسماء بنت عميس، وهي ممن قدم معنا على حفصة زوج النبي - ﷺ - زائره، وقد كانت هاجرت إلى النجاشي فيمن هاجر، فدخل عمر على حفصة وأسماء عندها، فقال عمر حين رأى أسماء: من هذه؟ قالت: أسماء بنت عميس، قال: الحبشية هذه؟ البحرية هذه؟ قالت أسماء: نعم. قال عمر: سبقناكم بالهجرة، فنحن أحق برسول الله منكم، فغضبت، وقالت كلمة: كذبت ياعمر، كلا والله كنتم مع رسول الله - ﷺ - يطعم جائعكم، ويعظ جاهلكم، وكنا في دار أو في أرض البعداء البغضاء في الحبشة، وذلك في الله وفي رسوله، وأيم الله لا أطعم طعامًا ولا أشرب شرابًا حتى أذكر ذلك لرسول الله - ﷺ - ونحن كنا نؤذي ونخاف، وسأذكر ذلك لرسول الله - ﷺ -، والله لا أكذب ولا أرفع، ولا أزيد على ذلك، قال: فلما كان رسول الله - ﷺ -، قالت: يارسول الله، إن عمر قال كذا، قال: فلما كان رسول الله - ﷺ -، قالت: يارسول الله، إن عمر قال كذا وكذا.\nفقال رسول الله - ﷺ -: «وليس بأحق لي منكم، وله ولأصحابه هجرة واحدة، ولكم أنتم أهل السفينة هجرتان» قالت: فلقد رأيت رسول الله - ﷺ - يبشرنا، وكان أصحاب السفينة وأبو موسى يأتوني يسألوني عن هذا الحديث، ماهم من الدنيا أفرح مما قال لهم رسول الله - ﷺ - (١) .\nوسيأتي في مسندها، والله أعلم.\n_________\n(١) صحيح البخاري، ٣/١٤٠٧، ١١٤٢، رقم٣٦٦٣ ورقم ٢٩٦٧، ٤/١٥٤٦ رقم٣٩٩٠؛وصحيح مسلم، ٤/١٩٤٦؛ ومسند أبي يعلى، ١٣/٣٠٣ رقم٧٣١٦.","vol":"10","page":333},{"text":"الحديث الرابع عشر:\n١٣٢٠٢ - بإسناد الذي قبله، عن أبي موسى، قال: كنت عند النبي - ﷺ - وهو نازل بالجعرانة بين مكة والمدينة ومعه بلال - فأتى رسول الله - ﷺ - رجل أعرابي، فقال: ألا تنجز لي يامحمد ماوعدتني. فقال رسول الله - ﷺ -: / «أبشر» قال: قد أكثرت علي من «أبشر» فأقبل رسول الله - ﷺ - على أبي موسى وبلال كهيئة الغضبان. فقال: «إن هذا قد رد البشرى. فأقبلا أنتما» فقالا: قلنا: يارسول الله، ثم دعا بقدح فيه ماء، فغسل يديه ووجهه فيه، ومج فيه، ثم قال: أشربا منه، وأفرغا على وجوهكما ونحوركما، وأبشرا» فأخذ القدح ففعلا ما أمرهما به رسول الله - ﷺ -، فنادتهما أم سلمة من وراء الباب: أفضلا لأمكما مما في إنائكما. فأفضلا منه طائفة. لفظ مسلم (١) .\nالخامس عشر:\n١٣٢٠٣ - وبه: خرجنا مع رسول الله - ﷺ - في غزاة، ونحن ستة نفر بيننا بعير نعتقبه. قال: فنقبت أقدامنا، ونقبت قدمي وسقطت أظفاري، فكنا نلف على أرجلنا الخرق، فسميت «غزوة ذات الرقاع» لما كنا نلف على أرجلنا من الخرق.\nقال أبو بردة: فحدث أبو موسى هذا الحديث، ثم كره ذلك، كره أن يكون شيئًا من عمله أفشاه (٢) .\n_________\n(١) صحيح البخاري، ٤/١٧٥٣ رقم٤٠٧٣؛ وصحيح مسلم، ٤/١٩٤٣؛ وصحيح ابن حبان، ٢/٣١٧ رقم٥٥٨؛ ومسند أبي يعلى، ١٣/٣٠١ رقم٧٣١٤.\n(٢) صحيح البخاري، ٤/١٥١٣ رقم٣٨٩٩؛ وصحيح مسلم، ٣/١٤٤٩؛ وصحيح ابن حبان، ١١/٣٥ رقم٤٧٣٤؛ ومسند أبي يعلى، ١٣/٢٨٩ رقم٧٣٠٤.","vol":"10","page":334},{"text":"السادس عشر:\n١٣٢٠٤ - كنت أنا وأصحابي الذين قدموا معي في السفينة نزولًا في موضع، فكان النبي - ﷺ - يتناوب عن صلاة العشاء كل ليلة نفر منهم. قال أبو موسى: فوافينا رسول الله - ﷺ - أنا وأصحابي، وله بعض الشغل في أمره حتى اعتم بالصلاة، حتى أبهار الليل، ثم خرج رسول الله - ﷺ - فصلى بهم، فلما قضي صلاته، قال لمن حضر: «على رسلكم، أعلمكم، أبشروا، إن من نعم الله عليكم، إنه ليس من الناس يصلي هذه الصلاة غيركم» أو قال: «ماصلى هذه الصلاة أحد غيركم» - لاندري أي الكلمتين قال رسول الله - ﷺ -. قال أبو موسى: فرجعنا فرحين بما قال رسول الله - ﷺ - (١) .\nالسابع عشر:\n١٣٢٠٥ - وبه: عن أبي موسى -قال: قال رسول الله - ﷺ -: «إن أعظم المسلمين أجرًا في الصلاة/ أبعدهم بأبعدهم ممشى، والذي ينتظر الصلاة حتى يصليها مع الإمام في جماعة أعظم أجرًا من الذي يصليها ثم ينام» . لفظ مسلم (٢) .\n_________\n(١) صحيح البخاري، ١/٢٠٧ رقم٥٤٢؛ وصحيح مسلم، ١/٤٤٣؛ ومسند أبي يعلى، ١٣/٢٨٥ رقم٧٣٠٠.\n(٢) صحيح البخاري، ١/٢٣٣ رقم٦٢٣؛ وصحيح مسلم، ١/٤٦٠؛ وصحيح ابن خزيمة، ٢/٣٧٨ رقم١٥٠١؛ والسنن الكبرى للبيهقي، ٣/٦٤ رقم٤٧٥٨، ١٠/٧٧ رقم١٩٨٩٣؛ ومسند أبي يعلى، ١٣/٢٧٨ رقم٧٢٩٤.","vol":"10","page":335},{"text":"الثامن عشر:\n١٣٢٠٦ - بإسناد الذي قبله، عن أبي موسى، عن النبي - ﷺ -: «إن مثلي ومثل مابعثني الله به، كمثل رجل أتى قومه، فقال: ياقوم، إني رأيت الجيش بعيني، وأنا النذير العريان، فالنجاء النجاء، فأطاعه طائفة من قومه، فأدلجوا، فانطلقوا على مهلهم. وكذبت طائفة منهم فأصبحوا مكانهم. فصبحهم الجيش فأهلكهم فاجتاحهم، فذلك مثل من أطاعني واتبع ماجئت به. ومثل من عصاني وكذب ماجئت من الحق» (١) .\nالتاسع عشر:\n١٣٢٠٧ - بإسناد الذي قبله -أيضًا- قال: أرسلني أصحابي إلى رسول الله - ﷺ - أسأله لهم الحملان - فذكره كما تقدم- إذ هم معه في حضير العسرة (وهي غزوة تبوك)، فقلت: يارسول الله، إن أصحابي أرسلوني إليك لتحملهم، فقال: «والله، لا أحملكم على شيء» ووافيته وهو غضبان، ولا أشعر، فرجعت حزينًا من منع رسول الله - ﷺ -، ومن مخافة أن يكون قد وجد في نفسه عليّ، فرجعت إلى أصحابي فأخبرتهم بالذي قال رسول الله - ﷺ -. فلم ألبث إلا سويعة، إذ سمعت بلالًا ينادي: أي عبد الله بن قيس. فأجبته. [فقال]: أحب رسول الله - ﷺ - يدعوك، فلما أتيت رسول الله، قال: «خذ هذين القربتين، وهذين القربتين، لستة أبعرة ابتاعهن حينئذ من. فانطلق بهن إلى\n_________\n(١) صحيح البخاري، ٦/٢٦٥٦ رقم٦٨٥٤؛ وصحيح مسلم، ٤/١٧َُ٨٨؛ وصحيح ابن حبان، ١/١٦٧ رقم٣؛ ومسند أبي يعلى، ١٣/٢٩٤ رقم٧٣١٠.","vol":"10","page":336},{"text":"أصحابك، فقل: إن الله، أو إن رسول الله - ﷺ - يحملكم على هؤلاء فأركبوهن» قال أبو موسى: فانطلقت إلى أصحابي بهن فقلت: إن رسول الله - ﷺ - يحملكم على هؤلاء، ولكن والله لا أدعكم حتى ينطلق معي إلى من يسمع مقاله رسول الله - ﷺ - حين سألته لكم، ومنعه في أول مرة، ثم أعطاه إياي بعد ذلك، لاتظنوا إني حدثتكم شيئًا لم يقله، فقالوا لي: والله. إنك عندنا لمصدق، ولنفعلن ماأحببت، فانطلق أبو موسى بنفر منهم حتى أتوا الذين سمعوا قول رسول الله - ﷺ - / ومنعه إياهم، ثم إعطائه إياهم بعد، فحدثوهم بما حدثهم به أبو موسى سواء (١) .\n_________\n(١) صحيح البخاري، ٤/١٦٠٢ رقم٤١٥٣؛ وصحيح مسلم، ٣/١٢٦٩؛ ومسند أبي يعلى، ١٣/٢٨٢ رقم٧٢٩٧.","vol":"10","page":337},{"text":"العشرون:\n١٣٢٠٨ - أخرجاه بإسناد ما تقدم، عن أبي موسى، عن النبي - ﷺ - قال: «ليأتين على الناس زمان يطوف الرجل فيه بالصدقة من الذهب، ثم لايجد أحدًا يأخذها منه، ويرى الرجل الواحد يتبعه أربعين إمرأة يلذن به من قلة الرجال وكثرة النساء» . لفظ مسلم (١) .\nالحادي والعشرون:\n١٣٢٠٩ - رواه البخاري (في فضائل القرآن) . قال لأبي موسى: «لقد أوتيت مزمارًا من مزامير آل داود» (٢) .\n_________\n(١) صحيح البخاري، ٢/٥١٣ رقم١٣٤٨؛ وصحيح مسلم، ٢/٧٠٠؛ وصحيح ابن حبان، ١٥/١٧٣ رقم٦٧٦٩؛ ومسند أبي يعلى، ١٣/٢٨٥ رقم٧٢٩٩.\n(٢) صحيح البخاري، ٤/١٩٢٥ رقم٤٧٦١.","vol":"10","page":337},{"text":"ورواه مسلم (١)، والترمذي - وقال: حسن صحيح (٢) .\nورواه مسلم. قال لي رسول الله - ﷺ -: «لو رأيتني وأنا أستمع لقراءتك البارحة، لقد أوتيت مزمارًا من مزامير آل داود» (٣) .\n_________\n(١) صحيح مسلم، ١/٥٤٦.\n(٢) جامع الترمذي، ٥/٦٩٣ رقم٣٨٥٥.\n(٣) صحيح مسلم، ١/٥٤٦.","vol":"10","page":338},{"text":"الثاني والعشرون:\n١٣٢١٠ - قال البخاري (في الصلاة، والإجارة): قال رسول الله - ﷺ -: «مثل المسلمين واليهود والنصارى كمثل رجل استأجر أُجراء يعملون له عملًا إلى الليل على أجر، فعملوا إلى نصف النهار» (١) .\nالثالث والعشرون:\n١٣٢١١ - بالإسناد المقدم، عن أبي موسى - قال رسول الله - ﷺ -: «للمملوك الذي يحسن عبادة ربه، ويؤدي إلى إسناده الذي له عليه من الحق له أجران» (٢) .\nالرابع والعشرون:\n١٣٢١٢ - رواه مسلم، عنه قال: قال رسول الله - ﷺ -: «إن الله إذا رحم أمة من عباده، قبض نبيها [قبلها] (٣) فجعله لها سلفًا وفرطًا» (٤) .\n_________\n(١) صحيح البخاري، ١/٢٠٥ رقم٥٣٣، ٢/٧٩٢ رقم ٢١٥١.\n(٢) السنن الكبرى للبيهقي، ٨/١٢ رقم ١٥٥٨٦.\n(٣) ساقط من المخطوط.\n(٤) صحيح مسلم، ٤/١٧٩١؛ وانظر: صحيح ابن حبان، ١٥/٢٢ رقم٦٦٤٧، ١٦/١٩٨ رقم٧٢١٥.","vol":"10","page":338},{"text":"الخامس والعشرون:\n١٣٢١٣ - رواه أبو داود (في الحدود) عن أبي موسى، قال: [قدم علي] (١) معاذًا وأنا باليمن. وذكره كما تقدم (٢) .\nالسادس والعشرون:\n١٣٢١٤ - رواه الترمذي، عن النبي - ﷺ -: «كلكم راع ومسئول عن رعيته» (٣) .\nالسابع والعشرون:\n١٣٢١٥ - رواه أبو يعلى: «لله أفرح بتوبة عبده ...» فذكر حديث الراحلة (٤) .\nالثامن والعشرون:\n١٣٢١٦ - رواه البزار، عنه - أن رسول الله - ﷺ - قال: «إنكم ستردون على الحوض، وتختلجون دوني، فأقول: (يارب، أصحابي) فيقال: (إنك لاتدري ماأحدثوا بعدك) فأقول: بعدًا» (٥) .\n١٣٢١٧ - وبه: «إن مثل مابعثني الله به من الهدي، والعلم كمثل غيث ...» الحديث تقدم (٦) .\n_________\n(١) ساقط من المخطوط.\n(٢) سنن أبي داود، ٤/١٢٧ رقم ٤٣٥٥.\n(٣) جامع الترمذي، ٤/٢٠٨ رقم ١٧٠٥.\n(٤) مسند أبي يعلى، ٢/٤٧٤ رقم ١٣٠٢، ٩/٣٦ رقم٥١٠٠، ١١/٤٧٨ رقم٦٦٠٠، ١٣/٢٧١ رقم٧٢٨٥.\n(٥) مجمع الزوائد للهيثمي، ١٠/٣٦٥.\n(٦) السنن الكبرى للنسائي، ٣/٤٢٧ رقم٥٨٤٣؛ ومسند أحمد، ٤/٣٩٩، وقد سبق تخريجه، ص٣١٨.","vol":"10","page":339},{"text":"التاسع والعشرون:\n١٣٢١٨ - من رواية بريدة بن بريدة بن أبي بردة، عن أبيه، عن جده أبي موسى - قال: كان رسول الله - ﷺ - إذا صلى الفجر انحرفنا اليه، فمنا من يسأله عن القرآن، ومنا من يسأله عن الفرائض، ومنا من يسأله عن الرؤيا.\nرواه الطبراني، عن حفص بن عمر بن الصباح الرقي، وغيره، عن محمد بن عمر الرومي، عن الحسن بن عبد الله بن أبي عون الثقفي، عنه به (١) .\n\n<span data-type=\"title\" id=toc-5875>إسحاق بن يحيى بن طلحة، عن أبي بردة،\nعن أبي موسى الأشعري</span>\n١٣٢١٩ - كان رسول الله - ﷺ - إذا صلى الصبح في السفر رفع صوته قائلًا: «اللهم أصلح لي ديني الذي جعلته عصمة أمري -ثلاثًا- وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي إليها معادي، اللهم لامانع لما أعطيت، ولامعطي لما منعت، ولاينفع ذا الجد منك ذا الجد» (٢) .\n\n<span data-type=\"title\" id=toc-5876>إسماعيل بن أبي خالد، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٢٠ - إن رسول الله - ﷺ - أُغمى عليه، ثم آفاق، ورأيته في صدر عائشة، وهي تمسح صدره، وتقول: تدعو له بالشفاء، فقال: لا، ولكني أسأل الله الرفيق\nالأعلى الأسعد مع جبريل وميكائيل وإسرافيل» (٣) . رواه الطبراني.\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ١/١٥٩؛ وقال رواه الطبراني.\n(٢) ذكره الهيثمي في مجمع الزوائد، ١٠/١١١ وعزاه للطبراني في معجمه الأوسط.\n(٣) ذكره الهيثمي في مجمع الزوائد، ١٠/١١١ وعزاه للطبراني في المعجم الأوسط.","vol":"10","page":340},{"text":"١٣٢٢١ - وبه: من حديث أشعث بن أبي الشعثاء، عن أبي بردة، عن أبي موسى -كان رسول الله - ﷺ - يركب الحمار، ويلبس الصوف، ويعتقل الشاة (١) .\n\n<span data-type=\"title\" id=toc-5877>بكير بن عبد الله بن الأشج، عن أبي بردة</span>\n١٣٢٢٢ - قال: قال لي ابن عمر: سمعت أباك يحدث، عن النبي - ﷺ - في ساعة الجمعة؟ قلت: نعم، سمعته يقول: سمعت رسول الله - ﷺ - يقول: «هي مابين أن يجلس الإمام إلى أن تقضي الصلاة» . رواه مسلم، وأبو داود (٢) .\n\n<span data-type=\"title\" id=toc-5878>بلال بن أبي بردة، عن أبيه، عن جده أبي موسى</span>\n١٣٢٢٣ - عن النبي - ﷺ -: «لايصيب عبد بلية فما فوقها، أو دونها إلا بذنب ...» الحديث.\nرواه الترمذي -في التفسير- عن عمر بن سعيد الأشج، عن سعيد بن أبي عروبة، عنه به (٣) .\n\n<span data-type=\"title\" id=toc-5879>الحكم بن حجل، عن أبي بردة، عن أبي موسى</span>\n(مرفوعًا) .\n١٣٢٢٤ - «مايضر الله على عبد ذنبًا في الدنيا بعيره به يوم القيامة» .\nرواه البزار، عن نصر بن علي، عن إسماعيل بن الحكم بن حجل، عن عمر بن سعيد الأشج، عن ابن أبي عروبة، عنه به (٤) .\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٩/٣٧، وقال الهيثمي: رواه الطبراني.\n(٢) صحيح مسلم، ٢/٥٨٤؛ وسنن أبي داود، ١/٢٧٦ رقم١٠٤٩.\n(٣) جامع الترمذي، ٥/٣٧٧ رقم٣٢٥٢ عن عبيد الله بن الوارع عن شيخ من بني مرة.\n(٤) ذكره الهيثمي في مجمع الزوائد، ١٠/١٩٢، وقال: رواه البزار والطبراني.","vol":"10","page":341},{"text":"<span data-type=\"title\" id=toc-5880>حماد بن أبي سليمان</span>","vol":"10","page":342},{"text":"١٣٢٢٥ - قال: تعشيت عند أبي بردة، قال: ألا أحدثك ماحدثني به أبي (عبد الله بن قيس)، عن رسول الله - ﷺ - قال: «من أكل فشبع، وشرب فروي، فقال: الحمد لله الذي أطعمني فأشبعني، وسقاني فأرواني، خرج من ذنوبه كيوم ولدته أمه» .\nرواه أبو يعلى، عن حماد به (١) .\n\n<span data-type=\"title\" id=toc-5881>سعيد بن أبي بردة، عن أبيه، عن جده أبي موسى</span>\n١٣٢٢٦ - قال رسول الله - ﷺ -: «إني قد بدنت، فإذا ركعت فاركعوا» .\nرواه ابن ماجة، عن محمد بن عبد الله بن نمير (٢) .\n(حديث آخر)\n١٣٢٢٧ - عن سعيد بن أبي بردة، عن أبيه، عن أبي موسى -أن رسول الله - ﷺ - قال لشاب منهم سمعه يقول: أعوذ بالله وبرسوله من النار. فقال له: «إن الله قد أجارك من النار، فأعني بالركوع والسجود» .\nرواه أبو يعلى، عن عبد الله بن عمر بن أبان.\n(حديث آخر)\n١٣٢٢٨ - رواه الطبراني، من حديث شعبة، عن سعيد بن أبي بردة، عن أبيه، عن أبي موسى. قال: قال رسول الله - ﷺ -: «إن على كل مسلم صدقة» قالوا يارسول الله، فإن لم يجد؟ قال: «يعين ذا\n_________\n(١) مسند أبي يعلى، ١٣/٢٢١ رقم٧٢٤٦، وذكره الهيثمي في مجمع الزوائد، ٥/٢٩ وقال: رواه أبو يعلى.\n(٢) سنن ابن ماجة، ١/٣٠٩. رقم٩٦٢.","vol":"10","page":342},{"text":"الحاجة الملهوف» قالوا: فإن لم يستطع؟ قال: «يمسك عن الشر، فإنها صدقة» (١) .\n_________\n(١) تقدم، انظر تخريج هذا الحديث، ص٣١٢.","vol":"10","page":343},{"text":"١٣٢٢٩ - ومن حديث سعيد بن أبي بردة، عن أبيه، عن أبي موسى (مرفوعًا): «إذا اجتمع أهل النار في النار، ومعهم من شاء الله من أهل القبلة، قال الكفار للمسلمين: ألم تكونوا مسلمين؟ قالوا: بلى، قالوا: فما أغنى عنكم إسلامكم، وقد صرتم معنا في النار! قالوا: كانت لنا ذنوب فأخذنا بها. فسمع الله ماقالوا. فأمر بمن كان في النار من أهل القبلة، فأُخرجوا. فلما رأى ذلك من بقي من الكفار في النار، قالوا: ياليتنا كنا مسلمين» .\nرواه الطبراني، عن عبد الله بن أحمد بن حنبل (١) .\n١٣٢٣٠ - وله من حديث محمد بن عبد الله العزري، عن سعيد، عن أبيه، عن أبي موسى -قال: رآني رسول الله - ﷺ - وأنا أقلب خاتمي من السبابة إلى الوسطى. فقال: «إنما الخاتم لهذه -يعني الخنصر والبنصر-» (٢) .\n١٣٢٣١ - ومن حديث هشيم، عن الحجاج بن أرطأة، عن سعيد، عن أبيه، عن جده (مرفوعًا): «من ساق الهدي وأحرم؛ لم يحل إلى يوم النحر» .\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٧/٤٥.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٥/١٥٣.","vol":"10","page":343},{"text":"<span data-type=\"title\" id=toc-5882>عاصم بن كليب، عن أبي بردة، عن أبي موسى</span>\n(مرفوعًا) .","vol":"10","page":344},{"text":"١٣٢٣٢ - «لاتقرأ القرآن وأنت جنب، ولا وأنت راكع، ولا وأنت ساجد، ولاتقع اقعاء الكلب، ولاتصلي وأنت عاقص شعرك، ولاتفرش ذراعيك افتراش السبع، ولاتلبس القسى، ولاتتختم بالذهب، ولاتلبس خاتمك في السبابة والوسطي» (١) . رواه البزار.\n\n<span data-type=\"title\" id=toc-5883>عبادة بن يوسف، أو ابن سعيد\nوالصواب: عباد بن أبي بردة، عن أبي موسى</span>\n(مرفوعًا) .\n١٣٢٣٣ - «أنزل الله عليّ أمانين: ﴿وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ﴾ (٢») .\nرواه الترمذي -في التفسير- عن سفيان بن وكيع، عن عبد الله بن نمير، عن إسماعيل بن إبراهيم بن مهاجر، عن عبادة بن يوسف به -ثم قال: غريب، وإسماعيل هذا يضعف في الحديث (٣) .\n\n<span data-type=\"title\" id=toc-5884>عبد الرحمن بن إسحاق، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٣٤ - قال: قال رسول الله - ﷺ -: «وأعطيت فواتح الكلم وخواتمه» قلنا: يارسول الله، علمنا مما علمك الله، فعلمنا التشهد.\nرواه أبو يعلى، عن إسحاق بن إبراهيم الهروي، عن هشيم، عنه به (٤) .\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٥/٨٥.\n(٢) سورة الأنفال، آية٣٣.\n(٣) جامع الترمذي، ٥/٢٧٠ رقم٣٠٨٢.\n(٤) مسند أبي يعلى، ١٣/٢٠٩ رقم٧٢٣٨؛ وذكره الهيثمي في مجمع الزوائد، ٨/٢٦٣.","vol":"10","page":344},{"text":"<span data-type=\"title\" id=toc-5885>عبد الوارث بن أبي حبيبة\n-حدث عنه شعبة- عن أبي بردة، عن أبي موسى</span>","vol":"10","page":345},{"text":"١٣٢٣٥ - أن رسول الله - ﷺ - سجد شكرًا، وقال: «سجدت شكرًا» .\nرواه الطبراني، من حديث عطاء الخفاف، عن خارجة بن مصعب، عنه (١) .\n\n<span data-type=\"title\" id=toc-5886>عطاء بن ميمونة، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٣٦ - قال: أتى رسول الله - ﷺ - على سخلة ميتة ملقاه، فقال: «للدنيا أهون على الله من هذه على أهلها» .\nرواه الطبراني (٢) .\n\n<span data-type=\"title\" id=toc-5887>عمرو بن عثمان بن عبد الله بن موهب، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٣٧ - أن رجلًا من المشركين كتب إلى رسول الله - ﷺ - يقرئه السلام، فكتب إليه رسول الله - ﷺ - يرد ﵇.\n\n<span data-type=\"title\" id=toc-5888>عمرو بن مرة، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٣٨ - عن رسول الله - ﷺ - يقول الله: (ياعبادي: كلكم ضال إلا من هديته ... الحديث إلى آخره) كحديث أبي ذر (٣) .\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٢/٢٨٩.\n(٢) رواه الطبراني في المعجم الكبير بسند مختلف عن مجالد عن قيس عن المستورد، وذكره الهيثمي في مجمع الزوائد، ١٠/٢٨٧ وقال: رواه الطبراني في الكبير.\n(٣) مجمع الزوائد للهيثمي، ١٠/١٥٠.","vol":"10","page":345},{"text":"رواه الطبراني.\n\n<span data-type=\"title\" id=toc-5889>ابن وهب، عن عبد الله بن عياش الضبابي، عن أبيه،\nعن أبي بردة، عن أبي موسى</span>\n(مرفوعًا) .","vol":"10","page":346},{"text":"١٣٢٣٩ - «ملعون من سال بوجه الله، وملعون من سئل بوجه الله، ثم يمنع سائله مالم يسأل هجرًا» (١) .\n\n<span data-type=\"title\" id=toc-5890>عبد العزيز بن رفيع، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٤٠ - أن رجلًا توفى وترك ابنته ومواليه الذين أعتقوه، فقسم رسول الله - ﷺ - ميراثه بين ابنته / ومواليه (٢) .\nرواه الطبراني.\n\n<span data-type=\"title\" id=toc-5891>عبد الأعلى بن ابي المساور - أبو مسعود الخراز-\nعن أبي بردة، عن أبي موسى الأشعري</span>\n١٣٢٤١ - عن النبي - ﷺ -: «إذا جمع الله الخلائق يوم القيامة، أذن لمحمد في السجود» .\nرواه ابن ماجة -في الزهد-، عن جبارة بن المغلس، عنه به (٣) .\n\n<span data-type=\"title\" id=toc-5892>عمرو بن عبد الله أبو إسحاق، عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٤٢ - أمرنا رسول الله - ﷺ - أن ننطلق إلى أرض النجاشي ... الحديث.\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٧٧ رقم٩٤٣؛ وانظر: مجمع الزوائد للهيثمي، ١٠/١٥٣.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٤/٢٣١.\n(٣) سنن ابن ماجة، ٢/١٤٣٤ رقم٤٢٩١.","vol":"10","page":346},{"text":"رواه أبو داود، والطبراني، من حديث إسرائيل، عن أبي إسحاق به (١) .\nوقد بسطه الطبراني جدًا، فذكر قصة بعث عمرو بن العاص، وعمارة بن الوليد إلى النجاشي. وفيه قصة جعفر، ومن معه إلى آخره، وهو يصلح أن يكون معتمدًا لمن قال: إن أبا موسى ممن هاجر إلى أرض الحبشة من مكة، كما يزعمه ابن إسحاق.\n(حديث آخر)\n_________\n(١) سنن أبي داود، ٣/٢١٢ رقم٣٢٠٥؛ والطبراني في المعجم الكبير، ٢/١١٠ رقم١٤٧٨.","vol":"10","page":347},{"text":"١٣٢٤٣ - قال أبو يعلى: حدثنا محمد بن الخطاب، ثنا محمد بن عبد الملك، ثنا إسرائيل، عن أبي إسحاق، عن أبي بردة، عن أبي موسى، قال: دخلت إمرأة ابن مظعون على نساء رسول الله - ﷺ - فرأينها سيئة الهيئة، فقلن: مالك؟ مافي قريش أغنى من بعلك. قالت: مالنا منه من شيء، أما نهاره فصائم، وأما ليله فقائم. فدخل رسول الله - ﷺ - فذكرن ذلك له. فلقيه، فقال: ياعثمان، أما لك في أسوة. قال: وماذاك يارسول الله؟ فداك أبي وأمي. فقال: «أما أنت فتقوم الليل وتصوم النهار، وإن لأهلك عليك حقًا. وإن لجسدك عليك حقًا، فصل، ونم. وصم وقم وأفطر. قال: فأتت المرأة بعد ذلك عطرة كأنها عروس، فقلن لها: مه، قالت: أصابنا ماأصاب الناس (١) .\n_________\n(١) مسند أبي يعلى، ١٣/٢١٦ رقم٧٢٤٢؛ وذكره الهيثمي في مجمع الزوائد، ٤/٣٠١.","vol":"10","page":347},{"text":"(حديث آخر)","vol":"10","page":348},{"text":"١٣٢٤٤ - من رواية ابن إسحاق، عن أبي بردة، عن أبي موسى (مرفوعًا): «لن ينجي أحد منكم عمله» قالوا: ولا أنت؟ قال: «لا، إلا أن يتغمدني الله منه برحمة» (١) .\nرواه البزار، عن يحيى بن خلف، عن الفضل بن العلاء، عن أشعث بن سوار،\nعنه.\n١٣٢٤٥ - وروى الطبراني، من حديث محمد بن سالم، عن أبي إسحاق، عن أبي بردة، عن أبي موسى (مرفوعًا): «النساء بأيدي أبائهن، واذنهن ...» (٢) .\n(حديث آخر)\n١٣٢٤٦ - رواه الطبراني، من حديث عبيد الله بن موسى، عن إسرائيل، عن أبي إسحاق، عن أبي بردة، عن أبي موسى (مرفوعًا): «أعطيت خمسًا ... الحديث» (٣) .\n\n<span data-type=\"title\" id=toc-5893>غيلان بن جرير، عن أبي بردة، عن أبي موسى</span>\n١٣٢٤٧ - عن النبي - ﷺ - قال: «يجئ يوم القيامة ناس من المسلمين بذنوب أمثال الجبال، فيغفرها الله لهم ويضعها على اليهود والنصارى» .\n_________\n(١) مسند أبي يعلى، ٣/٣٠٩ رقم١٧٧٥، ٧/٦٣ رقم ٣٩٨٥، ١١/١١٥، ٤٧٣ رقم ٦٢٤٣ و٦٥٩٤ بأسانيد مختلفة عن هذا الإسناد، وانظر: مجمع الزوائد للهيثمي، ١٠/٣٥٦.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٤/٢٧٩.\n(٣) ذكره الهيثمي في مجمع الزوائد، ٨/٢٥٨.","vol":"10","page":348},{"text":"رواه مسلم -في التوبة- عن محمد بن عمرو بن جبلة، عن جرمي بن عمارة، عن شداد بن سعيد، عنه به (١) .\n\n<span data-type=\"title\" id=toc-5894>قتادة، عن أبي بردة، عن أبي موسى</span>\nرواه أبو داود القواريزي، عن عبد الرحمن، عن همام، عن مطر، عن قتادة به.\n_________\n(١) صحيح مسلم، ٤/٢١٢٠.","vol":"10","page":349},{"text":"١٣٢٤٨ - ورواه -أيضًا- من حديث هشام، عن قتادة، عن الحسن، عن قيس ابن غيلان-قال: كان أصحاب رسول الله - ﷺ - يكرهون الصوت عند القتال (١) .\n\n<span data-type=\"title\" id=toc-5895>محمد بن قيس، عن أبي بردة، عن أبي موسى</span>\n١٣٢٤٩ - سألت رسول الله - ﷺ -: متى تنقطع معرفة العبد من الناس؟ قال: «إذا عاين» .\nرواه ابن ماجة، عن روح بن الفرج، عن نصر بن حماد، عن موسى بن كروم، عنه به (٢) .\n_________\n(١) المستدرك على الصحيحين للحاكم، ٢/١٢٦، ١٢٧ رقم٢٥٤٣ و٢٥٤٤؛ وسنن أبي داود، ٣/٥٠ رقم ٢٦٥٦؛ والسنن الكبرى للبيقهي، ٤/٧٤ رقم٦٩٧٤، ٩/١٥٣ رقم١٨٢٤٧، ٩/١٥٣ رقم١٨٢٤٨.\n(٢) سنن ابن ماجة، ١/٤٦٧ رقم١٤٥٣.","vol":"10","page":349},{"text":"<span data-type=\"title\" id=toc-5896>محمد بن [واسع] </span>(١)\n_________\n(١) في المخطوط: «محمد بن رافع» وارجح أنه: «محمد بن واسع»، وهو: محمد بن واسع الأزدي البصري، قال عنه ابن أبي حاتم: هو رجل صالح من العباد، روى عن جمع كثير منهم أبي بردة بن أبي موسى الأشعري، وروى عنه: أرهر بن سنان القري وغيره كثير، مات سنة سبع وعشرين ومائة» .\nانظر: التاريخ الكبير للبخاري، ١/٢٥٥ رقم٨١٤؛ والثقات لابن حبان، ٧/٣٦٦ رقم١٠٤٦٧؛ ومعرفة الثقات، ٢/٢٥٦ رقم١٦٥٦؛ والجرح والتعديل، ٨/١١٣ رقم٥٠١؛ مشاهير علماء الأمصار، ١/١٥١ رقم١١٨٦؛ وطبقات خليفة، ٢١٥؛ ولسان الميزان، ٧/٣٧٨ رقم٤٧٦٨؛ وتهذيب الكمال، ٢٦/٥٧٦ رقم٥٦٦٩؛ والطبقات الكبرى لابن سعد، ٧/٢٤١؛ وتهذيب التهذيب، ٩/٤٤١ رقم٨٢٢، و١٢/٤١٠ رقم٢٦٤٣؛ وتقريب التهذيب، ١/٥١١ رقم٦٣٦٨.","vol":"10","page":350},{"text":"١٣٢٥٠ - قال: دخلت على بلال بن أبي بردة، فقلت له: إن أباك حدثني، عن أبيه/ - أن رسول الله - ﷺ - قال: «إن في جهنم واديًا، يقال له: هبهب، حقًا على الله أن يسكنه كل جبار، فإياك يابلال أن تكون ممن يسكنه» .\nرواه أبو يعلى، عن مجاهد (١) .\n\n<span data-type=\"title\" id=toc-5897>مكحول، عن أبي بردة، عن أبي موسى</span>\n(مرفوعًا) .\n١٣٢٥١ - «من كتم شهادة دعي إليها، كان كمن شهد بالزور» .\nرواه الطبراني.\n_________\n(١) مسند أبي يعلى، ١٣/٢٢٥ رقم٧٢٤٩؛ والمستدرك على الصحيحين، ٤/٣٦٨ رقم ٧٩٤٦، ٤/٦٣٩ رقم٨٧٦٥؛ ومسند الدارمي، ٢/٤٢٧ رقم٢٨١٦؛ والتواضع والخمل لابن أبي الدنيا، ٢٤١ رقم٢٢٥.","vol":"10","page":350},{"text":"<span data-type=\"title\" id=toc-5898>وائل بن داود، عن أبي بردة،\nعن أبي موسى الأشعري</span>","vol":"10","page":351},{"text":"١٣٢٥٢ - أنه كان يقول: ما أبالي شربت الخمر، أو عبدت هذه السارية من دون الله» .\nرواه النسائي -في الأشربة- موقوفًا (١) .\n\n<span data-type=\"title\" id=toc-5899>موسى الجهني، عن أبي بردة، عن أبي موسى</span>\n(مرفوعًا) .\n١٣٢٥٣ - «أهل الجنة عشرون ومائة صف. أمتي منها ثمانون صفًا» (٢) .\n\n<span data-type=\"title\" id=toc-5900>يزيد بن هلال، عن أبي بردة، عن أبي موسى</span>\n١٣٢٥٤ - كان رسول الله - ﷺ - إذا خرج فرأى أحدًا من أصحابه مسح وجهه، ودعا له، فلقيه حذيفة، فذهب، ثم جاء، فقال: كنت جنبًا، فقال: «المؤمن ليس بنجس» (٣) .\n\n<span data-type=\"title\" id=toc-5901>أبو داود بن دارس -صاحب الحرز- عن أبي بردة،\nعن أبي موسى</span>\n١٣٢٥٥ - كان رسول الله - ﷺ - يصلي بعد العصر ركعتين (٤) . رواه الطبراني، من حديث عبد الصمد بن عبد الوارث به، عنه (٥) .\n_________\n(١) السنن الكبرى للنسائي، ٣/٢٢٨ رقم٥١٧٣؛ والمجتبى من السنن للنسائي، ٨/٣١٤ رقم٥٦٦٣.\n(٢) قال الدراقطني: وسئل عن حديث أبي بردة عن أبي موسى عن النبي - ﷺ -: إذا كان ... -إلى آخر الحديث - فقال يرويه موسى الجهني، واختلف عنه فرواه القاسم بن غصن عن موسى الجهني عن أبي بردة بن أبي موسى، وخالفه إسماعيل بن محمد بن جحادة، فرواه عن موسى الجهني عن سعيد ابن أبي بردة عن أبيه عن أبي موسى، وهو أشبه بالصواب» . انظر: علل الدارقطني، ٧/٢٠٦ رقم١٢٩٤.\n(٣) () ... ذكره الهيثمي في مجمع الزوائد، ١/٢٧٥.\n(٤) مسند أحمد، ٤/٤١٦.\n(٥) ذكره الهيثمي في مجمع الزوائد، ٢/٢٢٣.","vol":"10","page":351},{"text":"<span data-type=\"title\" id=toc-5902>ابنه: أبو بكر بن أبي موسى، عنه</span>","vol":"10","page":352},{"text":"١٣٢٥٦ - حدثنا بهز، ثنا جعفر بن سليمان، ثنا أبو عمران الجوني، عن أبي بكر بن عبد الله بن قيس، قال: سمعت أبي، وهو بحضرة العدو، يقول: سمعت رسول الله - ﷺ - / يقول: «إن أبواب الجنة تحت ظلال السيوف» قال: فقام رجل من القوم رث الهيئة، فقال: ياأبا موسى، أنت سمعت هذا من رسول الله - ﷺ -؟ قال: نعم، قال: فرجع إلى أصحابه، فقال: أقرأ عليكم السلام، ثم كسر جفن سيفه، فألقاه، ثم مشي بسيفه، فضرب بسيفه حتى قتل (١) .\nرواه مسلم، والترمذي، عن قتيبة (٢) .\nزاد مسلم: ويحيى بن يحيى -كلاهما- عن جعفر بن سليمان به (٣) .\n١٣٢٥٧ - حدثنا عفان، ثنا همام، ثنا رجل من الأنصار -أن أبا بكر بن عبد الله بن قيس، حدثه أن أباه، حدثه أن رسول الله - ﷺ - كان يكثر زيارة الأنصار خاصة وعامة، وكان إذا زار خاصة أتى الرجل في منزله، وإذا زار عامة أتى المسجد (٤) . تفرد به.\n١٣٢٥٨ - حدثنا عفان، ثنا [قال: ثنا همام] (٥) أبو عمران الجوني، عن أبي بكر بن عبد الله بن قيس الأشعري، عن أبيه -أن النبي - ﷺ -: «الخيمة درة مجوفة طولها ستون ميلًا، في كل زاوية منها\n_________\n(١) مسند أحمد، ٤/٣٩٦.\n(٢) جامع الترمذي، ٤/١٨٦ رقم١٦٥٩.\n(٣) صحيح مسلم، ٣/١٥١١.\n(٤) مسند أحمد، ٤/٣٩٨.\n(٥) زيادة من مسند أحمد.","vol":"10","page":352},{"text":"للمؤمن أهل لايرون الآخرين» . وربما قال عفان: (لكل زاوية) (١) .\n_________\n(١) مسند أحمد، ٤/٤٠٠.","vol":"10","page":353},{"text":"١٣٢٥٩ - حدثنا عبد الصمد وعفان -قالا: ثنا همام، ثنا أبو عمران الجوني -أن أبا بكر- وقال عفان: عن أبي بكر بن عبد الله بن قيس الأشعري -أخبره، عن أبيه- قال: قال رسول الله - ﷺ -: «الخيمة درة مجوفة طولها في السماء ستون ميلًا في كل زاوية منها أهل مايرون الآخرين» (١) .\nرواه البخاري، عن حجاج بن منهال، عن همام (٢)، ورواه مسلم من حديث همام (٣)، وأخرجاه -من غير ذلك- عن أبي عمران به (٤) .\n١٣٢٦٠ - حدثنا مؤمل، ثنا حماد بن سلمة، أنا أبو عمران الجوني، عن أبي بكر بن أبي موسى، عن أبيه. قال: أتيت رسول الله - ﷺ - ومعي نفر من قومي، فقال: «أبشروا، وبشروا من وراءكم. أنه من شهد أن لاإله إلاالله صادقًا بها دخل الجنة» فخرجنا من عند النبي - ﷺ -، فاستقبلنا عمر، فرجع بنا إلى النبي - ﷺ -. فقال عمر: يارسول الله، إذًا يتكل الناس. قال: فسكت رسول الله - ﷺ - (٥) . تفرد به.\n١٣٢٦١ - حدثنا مصعب بن سلام، ثنا الأحلج، عن أبي بكر بن أبي موسى، عن أبيه -قال: بعثني رسول الله - ﷺ - إلى اليمن، فقلت: يا\n_________\n(١) مسند أحمد، ٤/٤٠٠.\n(٢) صحيح البخاري، ٣/١١٨٥ رقم٣٠٧١.\n(٣) صحيح مسلم، ٤/٢١٨٢.\n(٤) صحيح البخاري، ٤/١٨٤٩ رقم٤٥٩٨؛ وصحيح مسلم، ٤/٢١٨٢.\n(٥) مسند أحمد، ٤/٤٠٢.","vol":"10","page":353},{"text":"رسول الله، إن بها أشربة، فما أشرب وما أدع؟ قال: «وماهي»؟ قلت: البتع والمزر. فلم يدر رسول الله - ﷺ - ماهو. فقال: «وما البتع وما المزر؟» فقلت: أما البتع فنبيذ [الغسل] (١) يطبخ حتى يعود بتعًا، وأما المزر فنبيذ [الذرة] (٢) . قال: فقال رسول الله - ﷺ -: «لاتشربوا مسكرًا» (٣) .\nرواه النسائي، عن سويد بن المبارك، عن الأجلح (٤) .\n_________\n(١) في المخطوط «الذرة» والتصويب من نص الحديث.\n(٢) في المخطوط «العسل» والتصويب من نص الحديث.\n(٣) مسند أحمد، ٤/٤٠٢.\n(٤) المجتبى من السنن للنسائي، ٨/٢٩٩ رقم٥٦٠٣؛ والسنن الكبرى للنسائي، ٣/٢١٥ رقم٥١١٣.","vol":"10","page":354},{"text":"١٣٢٦٢ - حدثنا علي بن عبد الله ثنا عبد العزيز بن عبد الصمد، ثنا أبو عمران الجوفي، عن أبي بكر بن عبد الله بن قيس، عن أبيه، عن رسول الله - ﷺ - قال: «إن في الجنة خيمة من لؤلؤة مجوفة، عرضها ستون ميلًا، في كل زاوية منها أهل لايرون الآخرين يطوف عليهم المؤمن» (١) .\nرواه البخاري، عن محمد بن المثنى (٢) . والترمذي، والنسائي، عن بندار -كلاهما- عن عبد العزيز بن عبد الصمد (٣) . وأخرجه مسلم [في] صحيحه (٤) .\n_________\n(١) مسند أحمد، ٤/٤١١.\n(٢) صحيح البخاري، ٤/١٨٤٩ رقم ٤٥٩٨.\n(٣) جامع الترمذي، ٤/٦٧٣ رقم٢٥٢٨؛ والسنن الكبرى للنسائي، ٤/٤١٩ رقم٤٤٦٥، ٦/٤٤٣ رقم ١١٤٤١.\n(٤) مسند أحمد، ٤/١٦٣.","vol":"10","page":354},{"text":"١٣٢٦٣ - حدثنا علي بن عبد الله، ثنا عبد العزيز بن عبد الصمد، ثنا أبو عمران الجوني، عن أبي بكر بن عبد الله بن قيس، عن أبيه عن رسول الله - ﷺ - قال: «جنتان من فضة آنيتهما ومافيهما، ومابين القوم وبين أن ينظروا إلى ربهم إلا رداء الكبرياء على وجهه في جنة عدن» (١) .\nرواه البخاري، عن عبد الله (٢)؛ ومسلم، والترمذي؛ من طرق: (وهذه الأنهار تشخب من جنة عدن، ثم تصدع من بعد ذلك أنهارًا» (٣) .\n١٣٢٦٤ - وحدثنا أبو نعيم، ثنا بدر -مولى لآل عثمان-، حدثني أبو بكر بن أبي موسى، عن أبيه، عن النبي - ﷺ -: وأتاه سائل يسأله عن مواقيت الصلاة، فلم يرد عليه شيئًا. فأمر بلالًا فأقام [بالفجر] حين انشق الفجر والناس لايكاد يعرف بعضهم بعضًا، وأقام الظهر حين زالت [الشمس]، والقائل يقول: انتصف النهار، أو لم [ينتصف] وكان أعلم منهم، ثم أمره، فأقام العصر والشمس مرتفعة، ثم أمره/ فأقام بالمغرب حين وقعت الشمس ثم أمره. فأقام العشاء حين غاب الشفق، ثم أخر الفجر من الغد حتى انصرف منها، والقائل يقول: طلعت الشمس، أو كادت، وأخر الظهر حتى كان قريبًا العصر بالأمس، ثم أخر العصر حتى انصرف منها، والقائل يقول: احمرت الشمس، ثم أخر المغرب حتى كان عند سقوط الشفق، وأخر العشاء حتى كان ثلث الليل الأول. فدعا السائل، فقال: «الوقت فيما بين هذين» (٤) .\n_________\n(١) مسند أحمد، ٤/٤١١.\n(٢) صحيح البخاري، ٤/١٨٤٨ رقم٤٥٩٧، ٦/٢٧١٠ رقم٧٠٠٦.\n(٣) صحيح مسلم، ١/١٦٣؛ وجامع الترمذي، ٤/٦٧٣ رقم٢٥٢٨.\n(٤) مسند أحمد، ٤/٤١٦.","vol":"10","page":355},{"text":"رواه مسلم (١)، وأبو داود (٢)، والنسائي (٣) -من غير وجه- عن بدر بن عثمان به.\n(حديث آخر)\n_________\n(١) صحيح مسلم، ١/٤٢٩.\n(٢) سنن أبي داود، ١/١٠٨ رقم٣٩٥.\n(٣) السنن الكبرى للنسائي، ١/٤٦٧ رقم ١٤٩٩.","vol":"10","page":356},{"text":"١٣٢٦٥ - من رواية أبي بكر بن أبي موسى، عن أبيه -أن النبي - ﷺ - كان يدعو بهذا الدعاء: «اللهم اغفر لي خطأى وجهلي ...» الحديث.\nتقدم من رواية أبي إسحاق، عن أبي بردة، عن [أبي موسى] (١) .\n(حديث آخر)\nوهو حديث الغمامة\n١٣٢٦٦ - قال الترمذي (في كتاب المناقب) والثواب من مسنده: عن أبي بكر ابن أبي موسى عن أبيه -قال: خرج أبو طالب إلى الشام، وخرج معه رسول الله - ﷺ - في أشياخ من قريش، فلما أشرفوا على الراهب هبطوا، فحلوا رحالهم، فخرج إليهم الراهب، وكانوا قبل ذلك يمرون به فلايخرج إليهم ولايلتفت. قال: فهم يحلون رحالهم، - فجعل يتخللهم الراهب، ثم جاء فأخذ بيد رسول الله - ﷺ - وقال: هذا سيد العالمين، هذا رسول رب العالمين، يبعثه الله رحمة للعالمين، فقال له أشياخ من قريش: ماعلمك؟ قال: فإنكم لما أشرفتم من العقبة لم [يبق] شجر، ولا/حجر إلا خر ساجدًا، ولايسجد إلا لنبي، وإني أعرفه بخاتم النبوة أسفل من غضروف كتفه مثل التفاحة، ثم رجع فصنع\n_________\n(١) مسند أحمد، ٤/٤١١.","vol":"10","page":356},{"text":"لهم طعامًا، فلما أتاهم به كان هو في رعيه الإبل، فقال: أرسلوا إليه، فأقبل وعليه غمامة تظله، فلما دنا من القوم إلى فيء الشجرة، فلما جلس مال فيء الشجرة فقال انظروا إلى فيء الشجرة مال عليه. قال: فبينما هو قائم عليه. وهو يناشدهم ألا يذهبوا به إلى الروم، فإن الروم إن رأوه عرفوه فيقتلونه، فالتفت فإذا بسبعة قد أقبلوا من الروم، فاستقبلهم، فقال: ماجاء بكم؟ قالوا: جئناك، أن هذا النبي خارج في هذا الشهر، فلم يبق طريق إلا بعث إليه ناس، وإنا قد أخبرناه خبره، فبعثنا إلى طريقك هذا، فقال: أرأيتم أمرًا أراد الله أن يقضيه هل يستطيع أحد من الناس رده، قالوا: لا، فتابعوه وأقاموا معه. قال: أنشدكم بالله، أيكم وليه؟ قال أبو طالب: أنا، فلم يزل ينشده حتى رده أبو طالب، وبعث معه أبو بكر بلالًا، وزوده الراهب من الكعك والزيت.\nثم قال الترمذي: هذا حديث حسن غريب لانعرفه إلا من هذا الوجه (١) .\nورواه الطبراني من حديث ابن أبي شيبة وغيرهما، عن عبد الرحمن.\nوقال البزار في روايته: فرده أبو طالب، وبعث معه من رأى -ثم قال: تفرد به عيسى، عن أبي إسحاق.\nوعنه عبد الرحمن بن غزوان المعروف (٢) .\n_________\n(١) جامع الترمذي، ٥/٥٩٠ رقم ٣٦٢٠.\n(٢) المستدرك على الصحيحين، ٢/٦٧٢ رقم٤٢٢٩.","vol":"10","page":357},{"text":"(حديث آخر)","vol":"10","page":358},{"text":"١٣٢٦٧ - قال أبو يعلى: [ثنا] عثمان بن أبي شيبة، ثنا جرير، عن عطاء بن السائب، عن ابن أبي موسى، عن أبيه عن النبي - ﷺ -. قال: «لو أن رجلًا رمى بحجر في جهنم لهوى سبعين خريفًا قبل أن يبلغ قعرها» (١) .\n(حديث آخر)\n١٣٢٦٨ - رواه الطبراني، من طريق أبي إسحاق الشيباني، عن أبي بكر بن أبي موسى -قال: رأى رسول الله - ﷺ - رجلًا يصلي ركعتي الفجر بعدما أخذ المؤذن في الإقامة، فغمزه بمنكبه، وقال: «هلا كان هذا قبل هذا» .\n١٣٢٦٩ - وله من حديث ابن المبارك، عن أبي موسى -أن رسول الله - ﷺ - كان في غزاة، فبارز رجل من المشركين رجلًا من المسلمين فقتله، ثم بارز آخر فقتله، ثم بارز آخر فقتله المشرك، ثم جاء إلى رسول الله - ﷺ -، فقال: «على ماتقاتلون الناس؟» قال: يشهدوا أن لاإله إلا الله وأن محمدًا رسول الله. وأن يقوموا الله بحقه، فقال: «إن هذا لحسن آمنت بهذا، ثم تحول إلى المسلمين، - وحمل على المشركين، فقاتل حتى قتل، فحمل فوضع مع صاحبيه اللذين قتلهما، قال رسول الله - ﷺ -: «هؤلاء أشد الناس تحابا» (٢) .\n_________\n(١) مسند أبي يعلى، ١٣/٢١٧ رقم ٧٢٤٣.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٥/٢٩٦.","vol":"10","page":358},{"text":"<span data-type=\"title\" id=toc-5903>أبو تميمة الجهني، واسمه طريف بن مجالد،\nعن أبي موسى الأشعري</span>","vol":"10","page":359},{"text":"١٣٢٧٠ - حدثنا وكيع، ثنا شعبة، عن قتادة، عن أبي تميمة، عن أبي موسى -قال: «من صام الدهر ضيقت عليه جهنم هكذا» وقبض كفيه (١) .\nرواه النسائي، عن محمد بن المثنى.\n(حديث آخر)\n١٣٢٧١ - قال البزار (ابراهيم بن المستمر): ثنا شعيب بن بيان، [عن] الضحاك بن يسار، عن أبي تميمة، عن أبي موسى، عن النبي - ﷺ - قال: «إن الله لايحب الذواقين ولا الذواقات» (٢) .\n\n<span data-type=\"title\" id=toc-5904>أبو رهم -أخو أبي موسى- عنه</span>\n١٣٢٧٢ - إن رسول الله - ﷺ - قال: «إذا تواجه المسلمان بسيفيهما فهما في النار» . رواه الطبراني، من حديث أبي موسى، عن أبيه، عن الحسن، عنه به (٣) .\n\n<span data-type=\"title\" id=toc-5905>أبو سعيد الخدري، عن أبي موسى</span>\n١٣٢٧٣ - حدثنا عبد الرزاق، ابنا معمر، عن سعيد الجريري، عن أبي نضرة، عن أبي سعيد الخدري -قال: سالم عبد الله بن قيس الأشعري على عمر بن الخطاب ثلاثًا، فلم يؤذن فرجع. فأرسل عمر في\n_________\n(١) مسند أحمد، ٤/٤١٤.\n(٢) ذكره الهيثمي في مجمع الزوائد، ٤/٣٣٥.\n(٣) مسند أحمد، ٤/٤١٠، ولم أجده عند الطبراني في أي من كتبه.","vol":"10","page":359},{"text":"أثره: لم رجعت؟ قال: إني سمعت رسول الله - ﷺ - يقول: «إذا سلم أحدكم فلم يجب فليرجع» . تفرد به من هذا الوجه (١) .\n_________\n(١) مسند أحمد، ٤/٣٩٣.","vol":"10","page":360},{"text":"١٣٢٧٤ - حدثنا محمد بن جعفر، ثنا شعبة، عن أبي مسلمة، عن أبي نضرة، عن أبي سعيد الخدري. قال: إن أبا موسى استأذن على عمر ... فذكره (١) .\n\n<span data-type=\"title\" id=toc-5906>أبو عائشة، عن أبي موسى</span>\n١٣٢٧٥ - حدثنا زيد بن الحباب، ثنا ابن ثوبان، عن أبيه، عن مكحول، حدثني أبو عائشة - وكان جليسًا طيبًا لأبي هريرة - أن سعيد بن العاص دعا أبا موسى وحذيفة بن اليمان. كيف كان رسول الله - ﷺ - يكبر في الفطر والأضحى؟ قال أبو موسى: كان يكبر أربعًا؛ تكبيرة على الجنازة. وصدقه حذيفة.\nفقال أبو عائشة: مانسيت قوله تكبيرة على الجنائز. وأبو عائشة حاضر سعيد.. تقدم في ترجمة حذيفة (٢) .\n\n<span data-type=\"title\" id=toc-5907>أبو عبد الرحمن السلمي الكوفي، عن أبي موسى</span>\n١٣٢٧٦ - حدثنا الأعمش، عن سعيد بن جبير، عن أبي عبد الرحمن، عن أبي موسى -قال: قال رسول الله - ﷺ - «لا أحدًا أصبر على أذى يسمعه أنه يشرك به. ويجعل له الولد، وهو يرزقهم» (٣) .\n_________\n(١) مسند أحمد، ٤/٤٠٣.\n(٢) مسند أحمد، ٤/٤١٦.\n(٣) مسند أحمد، ٤/٣٩٥.","vol":"10","page":360},{"text":"رواه مسلم، عن ابن نمير، والأشج، عن وكيع به (١) .\nرواه البخاري، من حديث الثوري، وأبي حمزة السكري -كلهم- عن الأعمش به (٢) .\n_________\n(١) صحيح مسلم، ٤/٢١٦٠.\n(٢) صحيح البخاري، ٦/٢٦٨٧ رقم ٦٩٤٣.","vol":"10","page":361},{"text":"١٣٢٧٧ - حدثنا عبد الرحمن، عن سفيان، عن الأعمش، عن سعيد بن/جبير، عن أبي عبد الرحمن، عن أبي موسى، عن النبي - ﷺ - قال: «ماأجد أصبر على أذى يسمعه من الله يدعون له ولدًا ويعافيهم ويرزقهم» (١) .\nرواه الجماعة، من طرق، عن الأعمش به (٢) .\n(حديث آخر)\n١٣٢٧٨ - قال أبو يعلى: حدثنا محمد بن أبي بكر، ثنا محمد بن عبيد الله، ثنا سفيان، عن عطاء بن السائب، عن أبي عبد الرحمن، عن أبي موسى، عن النبي - ﷺ - قال: «إذا أصبح إبليس بث جنوده، فيقول: من أضل اليوم مسلمًا ألبسته التاج فيجيئون، فيقول هذا: لم أزل به حتى طلق إمرأته، فيقول: يوشك أن يزوج. ويجيء هذا فيقول: لم أزل به\n_________\n(١) مسند أحمد، ٤/٤٠١.\n(٢) صحيح البخاري، ٥/٢٢٦٢ رقم٥٧٤٨، ٦/٢٦٨٧ رقم٦٩٤٣؛ وصحيح مسلم، ٤/٢١٦٠؛ والسنن الكبرى للنسائي، ٤/٤٠٦ رقم٧٧٠٨، ٦/٣٩٥ رقم١١٣٢٣، ٦/٤٤٤ رقم١١٤٤٥؛ ومسند أحمد، ٤/٣٩٥، ٤٠١، ٤٠٥؛ وصحيح ابن حبان، ٢/٤٠٧ رقم٦٤٢؛ ومسند الحميدي، ٢/٣٤١ رقم٧٧٤.","vol":"10","page":361},{"text":"حتى عق والديه، فيقول_: يوشك يبز ويجيء هذا فيقول: لم أزل به حتى أشرك، فيقول: أنت أنت، ويجيء هذا فيقول: لم أزل به حتى زنى، فيقول: أنت أنت. ويجيء هذا فيقول: لم أزل به حتى قتل، فيقول: أنت أنت؛ ويلبسه التاج» (١) .\n\n<span data-type=\"title\" id=toc-5908>أبو عبيدة بن عبد الله بن مسعود،\nعن أبي موسى</span>\n_________\n(١) () ... صحيح ابن حبان، ١٤/٦٨ رقم٦١٨٩؛ وانظر: المستدرك على الصحيحين، ٤/٣٩٠ رقم٨٠٢٧.","vol":"10","page":362},{"text":"١٣٢٧٩ - حدثنا وكيع، عن المسعودي. ويزيد قال: ابنا المسعودي، عن عمرو ابن مرة، عن أبي عبيدة، عن أبي موسى -قال: سمى لنا رسول الله - ﷺ - نفسه أسماء، منها ماحفظناه. فقال: «أنا محمد، وأحمد، والمقفى، والحاشر، ونبي الرحمة\n-قال يزيد: - ونبي التوبة، ونبي الملحمة» (١) .\nرواه مسلم، عن إسحاق بن إبراهيم، عن جرير، عن الأعمش، عن عمرو بن مرة (٢) .\n١٣٢٨٠ - حدثنا عبد الرحمن، ثنا شعبة، وابن جعفر: [ابنا] شعبة، عن عمرو ابن مرة، عن أبي عبيدة، عن أبي موسى - قال: قال رسول الله - ﷺ -: «إن الله يبسط يده بالليل ليتوب مسيء النهار، ويبسط يده بالنهار ليتوب مسيء الليل حتى تطلع الشمس من مغربها» (٣) .\n_________\n(١) مسند أحمد، ٤/٣٩٥.\n(٢) صحيح مسلم، ٤/١٨٢٨.\n(٣) مسند أحمد، ٤/٣٩٥.","vol":"10","page":362},{"text":"رواه مسلم، عن محمد بن المثنى، عن غندر (١) .\nومن وجه آخر، عن شعبة (٢) .\nورواه النسائي، من حديث الأعمش -كلاهما- عن عمرو بن مرة به (٣) .\n_________\n(١) صحيح مسلم، ٤/٢١١٣.\n(٢) صحيح مسلم، ٤/٢١١٣.\n(٣) السنن الكبرى للنسائي، ٦/٣٤٤ رقم١١١٨٠.","vol":"10","page":363},{"text":"١٣٢٨١ - حدثنا عفان، ثنا شعبة، عن عمرو بن مرة، عن أبي عبيدة، عن أبي موسى، عن النبي - ﷺ - قال: «إن الله يبسط يده ...» (١) . فذكره.\n١٣٢٨٢ - وبه - قال: قام فينا رسول الله - ﷺ - بخمس كلمات. قال: «إن الله لاينام ولاينبغي له أن ينام، ولكنه يخفض القسط ويرفعه، يرفع إليه عمل الليل قبل عمل النهار، وعمل النهار قبل عمل الليل. حجابه النور لو كشفه لأحرقت سبحات وجهه ما انتى إليه بصره من خلقه» (٢) .\nرواه مسلم، عن أبي بكر، وأبي كريب (٣) .\nوابن ماجة، عن علي بن محمد -ثلاثتهم- عن أبي معاوية به (٤) .\n_________\n(١) مسند أحمد، ٤/٤٠٤.\n(٢) مسند أحمد، ٤/٤٠٥.\n(٣) صحيح مسلم، ١/١٦١.\n(٤) سنن ابن ماجة، ١/٧١ رقم١٩٦.","vol":"10","page":363},{"text":"١٣٢٨٣ - حدثنا عبد الرحمن، وابن جعفر -قالا: ثنا شعبة، عن عمرو بن مرة، عن أبي عبيدة، عن أبي موسى مثله (١) .\nورواه مسلم من طرق (٢) .\n(حديث آخر)\nرواه أبو يعلى والنسائي.\n١٣٢٨٤ - «فإن شئت أن تصل خطبتك بشيء من آي القرآن ...» الحديث بتمامه (٣) .\n\n<span data-type=\"title\" id=toc-5909>أبو عثمان النهدي -واسمه عبد الرحمن بن مل النهدي-\nعن أبي موسى الأشعري</span>\n١٣٢٨٥ - بحديث القف وبشارة أبي بكر وعمر وعثمان بالجنة.\nرواه البخاري، ومسلم، والترمذي والنسائي. من طرق، عن أبي عثمان النهدي به (٤) .\n١٣٢٨٦ - وبه - بحديث: «إنكم لاتدعون أصم ولاغائب، إنه معكم»\n_________\n(١) مسند أحمد، ٤/٣٩٥.\n(٢) صحيح مسلم، ١/١٦١، ١٦٢.\n(٣) السنن الكبرى للنسائي، ٦/١٢٧ رقم١٠٣٢٦؛ ومسند أبي يعلى، ١٣/١٨٥ رقم٧٢٢١.\n(٤) () ... صحيح البخاري، ٣/١٣٥٠ رقم٣٤٩٠، ٥/٢٢٩٥ رقم٥٨٦٢، ٦/٢٦٥١ رقم ٦٨٣٤؛\nوصحيح مسلم، ٤/١٨٦٧؛ ومسند أحمد، ٤/٣٩٣، ٤٠٦؛ والسنن الكبرى للنسائي، ٥/٤٣ رقم\n٨١٣٣.","vol":"10","page":364},{"text":"١٣٢٨٧ - وقال: «لاحول ولاقوة إلا بالله كنز من كنوز الجنة» .\nرواه الجماعة، من طرق (١) .\n\n<span data-type=\"title\" id=toc-5910>أبو علي -رجل من بني كاهل- عن أبي موسى</span>\n١٣٢٨٨ - حدثنا عبد الله بن نمير، ثنا عبد الملك، عن أبي علي -رجل من بني كاهل- قال: خطبنا أبو موسى، فقال: ياأيها الناس اتقوا هذا الشرك، فإنه أخفى من دبيب النمل. فقام إليه عبد الله بن حزن، وقيس بن الصامت. فقالا: والله لتخرجن مما قلت، أو لأتين عمر، فقال: خطبنا رسول الله - ﷺ - ذات يوم، فقال: «أيها الناس، اتقوا الشرك فإنه أخفى من دبيب النمل» فقال له من شاء الله أن يقول: وكيف تقيه وهو أخفى من دبيب النمل يارسول الله؟ قال: «قولوا: اللهم إنا نعوذ بك أن نشرك بك شيئًا نعلمه، ونستغفرك لما لانعلم» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5911>أبو كبشة، عن أبي موسى</span>\n١٣٢٨٩ - بحديث: «مثل الجليس الصالح كمثل العطار، والجليس السوء كنافخ الكير، وإنما سمي القلب من تقلبه ... الحديث» (٣) .\n_________\n(١) صحيح البخاري، ١٣/١٠٩١ رقم٢٨٣٠؛ وصحيح مسلم، ٤/٢٠٧٦؛ وسنن أبي داود، ٢/٨٧ رقم١٥٢٦، ١٥٢٧؛ ومسند أحمد، ٤/٣٩٤، ٤١٧؛ والسنن الكبرى للنسائي، ٤/٣٩٨ رقم٧٦٧٩، ٥/٢٥٥ رقم٨٨٢٣، ٦/١٣٨ رقم١٠٣٧٢، ٦م٤٣٨ رقم ١١٤٢٧؛ مسند أبي يعلى، ١٣/٢٣١ رقم٧٢٥٢؛ والمنتخب من مسند عبد بن حميد، ١٩١\nرقم٥٤٢.\n(٢) مسند أحمد، ٤/٤٠٣.\n(٣) مسند أحمد، ٤/٤٠٨.","vol":"10","page":365},{"text":"<span data-type=\"title\" id=toc-5912>أبو كنانة القرشي، عن أبي موسى</span>","vol":"10","page":366},{"text":"١٣٢٩٠ - بحديث: «إن هذا الأمر في قريش» (١) . رواه أبو داود، عن أبي بكر ابن أبي شيبة.\n(حديث آخر)\n١٣٢٩١ - رواه أبو داود، من حديث أبي موسى، عن النبي - ﷺ - قال: «إن من إجلال الله إكرام ذي الشيبة المسلم، وحامل القرآن غير الغالي فيه، ولا العالي فيه» (٢) .\n\n<span data-type=\"title\" id=toc-5913>أبو مجلز، عن أبي موسى</span>\n١٣٢٩٢ - حدثنا عبد الله بن محمد -وسمعته أنا من عبد الله بن محمد بن أبي شيبة -ثنا معتمر بن سليمان، عن عباد بن عباد، عن أبي مجلز، عن أبي موسى-/ قال: أتيت رسول الله - ﷺ - بوضوء، فتوضأ وصلى، وقال: «اللهم أصلح ديني الذي هو عصمة أمري، ووسع في داري، وبارك لي في رزقي» (٣) .\nرواه النسائي -في اليوم والليلة- عن محمد بن عبد الأعلى، عن معتمر بن سليمان، عنه به (٤) .\n١٣٢٩٣ - حدثنا عبد الصمد، ثنا ثابت، ثنا عاصم، عن أبي مجلز. قال: صلى أبو موسى بأصحابه. وهو مرتحل إلى المدينة، فصلى العشاء ركعتين وسلم، ثم قام فقرأ مائة آية من سورة النساء في ركعة،\n_________\n(١) مسند أحمد، ٤/٣٩٦.\n(٢) سنن أبي داود، ٤/٢٦١ رقم٤٨٤٣.\n(٣) مسند أبي يعلى، ١٣/٢٥٧ رقم٧٢٧٣.\n(٤) السنن الكبرى للنسائي، ٦/٢٤ رقم٩٩٠٨.","vol":"10","page":366},{"text":"فأنكر ذلك عليه، فقال: ما ألوت أن أضع قدمي حيث وضع رسول الله - ﷺ -، ولن أصنع مثل ماصنع رسول الله - ﷺ - (١) .\nرواه النسائي، عن إبراهيم بن يعقوب، عن محمد بن الفضل، عن جابر بن سلمة، عن عاصم الأحول به.\n\n<span data-type=\"title\" id=toc-5914>أبو مرة -مولى عقيل- عن أبي موسى</span>\n_________\n(١) مسند أحمد، ٤/٤١٩.","vol":"10","page":367},{"text":"١٣٢٩٤ - حدثنا عتاب، ثنا عبد الله، أنا أسامة، حدثني سعيد بن أبي هند، عن أبي مرة -مولى عقيل، فيما أعلم-، عن أبي موسى، عن النبي - ﷺ - قال: «من لعب بالنرد، فقد عصى الله ورسوله» . تفرد به من هذا الوجه (١) .\n\n<span data-type=\"title\" id=toc-5915>جد الربيع بن أنس، عن أبي موسى</span>\n١٣٢٩٥ - حدثنا عبد الله بن أسامة، ثنا جعفر الرازي، عن الربيع بن أنس، عن جده -قال: سمعت أبا موسى يقول: سمعت رسول الله - ﷺ - يقول: «لايقبل الله صلاة رجل في جسده شيء من الخلوق» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5916>رجل من بني تميم، عن أبي موسى</span>\n١٣٢٩٦ - حدثنا حسن بن موسى، ثنا زهير، عن أبي إسحاق، عن يزيد بن أبي مريم، عن رجل من بني تميم، عن أبي موسى -قال: لقد\n_________\n(١) مسند أحمد، ٤/٣٩٤.\n(٢) مسند أحمد، ٤/٤٠٣.","vol":"10","page":367},{"text":"صلى بنا علي بن أبي طالب- صلاة ذكرنا بها صلاة كنا نصليها مع رسول الله - ﷺ -: فإما أن نكون نسيناها، وإما أن نكون تركناها عمدًا: يكبر/في كل رفع، ووضع، وقيام، وقعود (١) .\n\n<span data-type=\"title\" id=toc-5917>رجل، عن أبي موسى</span>\n_________\n(١) مسند أحمد، ٤/٤١٥.","vol":"10","page":368},{"text":"١٣٢٩٧ - حدثنا وكيع، ثنا شعبة، عن أبي التياح الضبعي. قال: سمعت رجلًا وصفه، كان يكون مع ابن عباس. قال: كتب أبو موسى إلى ابن عباس أنك رجل من أهل زمانك، وأن رسول الله - ﷺ - قال: «إن بني إسرائيل كان أحدهم إذا أصابه شيء من البول قرضه بالمقاريض» وأن رسول الله - ﷺ - مر على دمث -يعني مكانًا لينًا- فبال فيه، وقال: «فإذا بال أحدكم فليرتد لبوله» (١) .\nرواه أبو داود، عن موسى بن إسماعيل، عن حماد بن أبي التياح (٢) .\n\n<span data-type=\"title\" id=toc-5918>رجل من قوم زياد بن علاقة، عن أبي موسى</span>\nهو أسامة بن شريك. تقدم.\n\n<span data-type=\"title\" id=toc-5919>رجل، عن أبي موسى</span>\n١٣٢٩٨ - حدثنا عبد الرزاق، سمعت عبد الله بن سعيد بن أبي هند، عن أبيه، عن رجل، عن أبي موسى -أن النبي - ﷺ - قال: «من لعب بالكعاب فقد عصى الله ورسوله» (٣) . تفرد به من هذا الوجه.\n_________\n(١) مسند أحمد، ٤/٤١٤.\n(٢) مسند أبي داود الطيالسي، ٧١ رقم٥١٩.\n(٣) مسند أحمد، ٤/٣٩٢.","vol":"10","page":368},{"text":"١٣٢٩٩ - حدثنا عبد الرزاق، ثنا عبد الله بن سعيد بن أبي هند، عن أبيه، عن رجل، عن أبي موسى -قال: رفع رسول الله - ﷺ - حريرًا بيمينه، وذهبًا بشماله، فقال: «أحل لإناث أمتي، وحرم على ذكورها» . تفرد به (١) .\n١٣٣٠٠ - حدثنا عبد الرزاق، ثنا معمر، عن أيوب، عن نافع، عن سعيد بن أبي هند، عن رجل، عن أبي موسى الأشعري -قال: قال رسول الله - ﷺ -: «الذهب والحرير حل للإناث من أمتي، وحرم على ذكورها» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5920>رجل آخر، عن أبي موسى</span>\n١٣٣٠١ - من حديث عاصم بن بهدلة، عن أبي موسى -أن رجلًا قال: يارسول الله، إن إمرأة أعجبتني لاتلد، أفأتزوجها؟ قال: «لا»، فأعرض عنها، ثم تبعتها نفسه، فأتى النبي - ﷺ -، فقال: يارسول الله، قد أعجبتني هذه المرأة، أعجبني دلها ونحرها، أفأتزوجها؟ قال: «لا»، إمرأة سوداء حبشية ولود أحب إليّ منها، أما شعرت أني مكاثر بكم يوم القيامة تجيء ذراري المسلمين آخذين بحقوي آبائهم، فيقال لهم: ادخلوا الجنة، فيقولون: وآباؤنا حتى إن السقط محتبطًا متقاعسًا، فيقال له: أدخل الجنة، فيقول: يارب وأبواي، فيقول الله: (أدخل الجنة وأبواك») (٣) .\n_________\n(١) مسند أحمد، ٤/٣٩٢.\n(٢) مسند أحمد، ٤/٣٩٢.\n(٣) لم أجده بهذا الإسناد، وله شواهد كثيرة؛ انظر: سنن أبي داود، ٢/٢٢٠ رقم٢٠٥٠؛ والسنن الكبرى للنسائي، ٣/٢٧١ رقم٥٣٤٢؛ والمستدرك على الصحيحين، ٢/١٧٦ رقم٢٦٨٥؛ والمعجم الكبير للطبراني، ٢٠/٢١٩ رقم٥٠٨.","vol":"10","page":369},{"text":"رواه أبو يعلى، عن شيبان بن فروخ، عن مبارك، عن عاصم بن بهدلة به.\n\n<span data-type=\"title\" id=toc-5921>رجل، عن أبي موسى</span>","vol":"10","page":370},{"text":"١٣٣٠٢ - «الحاج يشفع في أربعمائة أهل بيت - أو قال: - من أهل بيت، ويخرج من ذنوبه كيوم ولدته أمه» .\nرواه البزار، عن عمر بن علي بن أبي عاصم، عن عبد الله بن عيسى -رجل من أهل اليمن- عن سلمة بن وهرام، عنه به.\n\n<span data-type=\"title\" id=toc-5922>(آخر)</span>\n١٣٣٠٣ - قال الطبراني: ثنا محمد بن يحيى بن منده، ثنا يسر ابن يسار، ثنا عبد الله بن بكار البصري -من ولد أبي موسى-، عن أبيه، عن جده أبي موسى- قال: دخل النبي - ﷺ - على أم حبيبة، ورأس معاوية في حجرها تفليه، فقال لها: «أتحبيه؟» فقالت: ومالي لا أحب أخي، فقال رسول الله - ﷺ -: «فإن الله ورسوله يحبانه» (١) .\n\n<span data-type=\"title\" id=toc-5923>رجل آخر، عن أبي موسى</span>\n١٣٣٠٤ - عن أبي موسى، قال: قال رسول الله - ﷺ -: «من حفظ مابين فقميه وفرجه دخل الجنة» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-5924>من حديث ابن بريدة، عن أبي موسى الأشعري</span>\n١٣٣٠٥ - حدثنا عبد الصمد، حدثني حسين، عن ابن بريدة، قال: حدثت عن أبي موسى الأشعري، قال: سمعت رسول الله - ﷺ -\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ٩/٣٥٧.\n(٢) مسند أحمد، ٤/٣٩٨.","vol":"10","page":370},{"text":"يقول: «اللهم إني أستغفرك لما قدمت وما أخرت، وما أعلنت، أنت المقدم، وأنت المؤخر وأنت على كل شيء قدير» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5925>أم مزيدة بن جابر، عن أبي موسى</span>\n_________\n(١) مسند أحمد، ٤/٣٩١.","vol":"10","page":371},{"text":"١٣٣٠٦ - حدثنا يونس بن محمد، ثنا أبو ليلى عبد الله بن ميسرة، عن مزيدة ابن جابر. قال: قالت أمي: كنت في مسجد الكوفة في خلافة عثمان، وعلينا أبو موسى الأشعري، فسمعته يقول: إن رسول الله أمر بصوم يوم عاشوراء، فصوموه (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-5926>أم عبد الله -إمرأة أبي موسى- عنه</span>\n١٣٣٠٧ - أن رسول الله - ﷺ - قال: «ليس منا من خلق، ولاسلق، ولاخرق» .\nكذا رواه مسلم، من حديث عياض. والنسائي، من حديث يزيد بن أوس، عنها، عنه. وسيأتي من روايتها عن رسول الله - ﷺ - (٢) .\nآخر مسند أبي موسى الأشعري\nويتلوه أبو موسى الأنصاري\n_________\n(١) مسند أحمد، ٤/٤١٥.\n(٢) السنن الكبرى للنسائي، ١/٦١٢ رقم١٩٩٣.","vol":"10","page":371},{"text":"<span data-type=\"title\" id=toc-5927>٢٢٤٠- ابو موسى الأنصاري </span>(١)\nيعد في الكوفيين، وكان من خيار أصحاب رسول الله - ﷺ -.\n١٣٣٠٨ - قال: بينما نحن عند رسول الله - ﷺ - إذ قال: «إن رحي الإسلام دائرة، فدوروا مع القرآن» قالوا: فإن لم نستطع؟ قال: «كونوا كحواري عيسى ابن مريم شققوا بالمناشير، وصلبوا فوق الخشب، وإن موتًا في طاعة خير من حياة في معصية؛ إلا أنه كانت أمراء في بني إسرائيل كانوا يعتدون عليهم، فلم يمنعهم ذلك أن واكلوهم وشاربوهم، فلما رأى الله ذلك منهم ضرب قلوب بعضهم ببعض» .\nرواه عبد الله بن عبد الرحمن الدارمي، عن محمد بن يزيد البزار، عن السري بن عبد الله السلمي، عن حاتم بن ربيعة وأبي أويس عبد الله بن عبد، عن محمد بن نافع ابن سهل، عن أبي موسى - فذكره.\nقال عبد الله بن عبد الرحمن: ذكرته للبخاري فأنكره، ولم يعرف أبا موسى، ولا حاتم بن ربيعة.\nقال أبو نعيم: ويحتمل أن يكون أبو موسى هذا هو أنس بن مالك.\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٠٧؛ والإصابة، ٤/١٨٧.","vol":"10","page":373},{"text":"<span data-type=\"title\" id=toc-5928>٢٢٤١- أبو موسى الحكمي </span>(١)\n١٣٣٠٩ - قال رسول الله - ﷺ -: «لاتزال هذه الأمة متمسكة بما هي فيه مالم تكذب بالقدر» .\nرواه أبو نعيم، من طريق خليفة بن خياط، عن الحسن بن حبيب به (٢) .\n\n<span data-type=\"title\" id=toc-5929>٢٢٤٢- ابو موسى الغافقي </span>(٣)\nواسمه عبد الله بن مالك، وقيل: عكسه، وقيل: مالك بن عبادة.\nحديثه في خامس الكوفيين.\n١٣٣١٠ - إن أبا موسى الغافقي سمع عقبة بن عامر الجهني يحدث على المنبر، عن رسول الله - ﷺ - / أحاديث، فقال أبو موسى: إن صاحبكم هذا لحافظ أو هالك، إن رسول الله - ﷺ - آخر ماعهد إلينا أن قال: «عليكم بكتاب الله، وسترجعون إلى قوم يحبون الحديث عني، فمن قال عليّ مالم أقل فليتبوأ مقعده من النار، ومن حفظ شيئًا فليحدثه» (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٨؛ والإصابة، ٤/١٨٧.\n(٢) ذكر ابن حجر هذا الحديث في سياق ترجمته لأبي موسى الحكمي، وانظر: الجرح والتعيل لابن أبي حاتم، ٩/٤٣٨.\n(٣) ترجمته في أسد الغابة، ٦/٣٠٨؛ والإصابة، ٤/١٨٧.\n(٤) مسند أحمد، ٤/٣٣٤.","vol":"10","page":374},{"text":"<span data-type=\"title\" id=toc-5930>٢٢٤٣- أبو مويهبة -مولى رسول الله - ﷺ </span>- (١)\nحديثه في ثالث المكيين.\n١٣٣١١ - حدثنا يعقوب، ثنا أبي، عن محمد بن إسحاق، حدثني عبد الله بن عمر بن العبلي، حدثني عبيد بن جبير -مولى الحكم بن أبي العاص-، عن محمد بن عبد الله بن عمرو بن العاص، عن أبي مويهبة - مولى رسول الله - ﷺ - قال: بعثني رسول الله - ﷺ - من جوف الليل، فقال: «ياأبا مويهبة، قد امرت أن أستغفر لأهل البقيع، فانطلق معي» فانطلقت معهم، فلما وقف بين أظهرهم، قال: «السلام عليكم أهل المقابر، ليهن لكم ماأصبح الناس فيه، لو تعلمون مانجاكم الله منه، أقبلت الفتن كقطع الليل المظلم يتبع بعضها بعضًا - أو قال: يتبع آخرها أولها، الآخرة شر من الأولى» قال: ثم أقبل عليّ، فقال: «يا أبا مويهبة، إلى قد أوتيت مفاتيح خزائن الأرض - أو قال: مفاتيح خزائن الدنيا والخلد فيها، ثم الجنة، وخيرت بين ذلك وبين لقاء ربي والجنة» قال: لا، والله ياأبا مويهبة لقد اخترت لقاء ربي والجنة» ثم استغفر لأهل البقيع، ثم انصرف، فبدئ رسول الله - ﷺ - في وجعه الذي قبضه الله فيه حين أصبح (٢) . تفرد به.\nوفي أخرى: فما لبث بعد ذلك إلا سبعًا حتى قبض (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٠٩؛ والإصابة، ٤/١٨٨.\n(٢) مسند أحمد، ٣/٤٨٩.\n(٣) مسند أحمد، ٣/٤٨٨.","vol":"10","page":375},{"text":"<span data-type=\"title\" id=toc-5931>٢٢٤٤- أبو ميسرة - مولى العباس بن عبد المطلب </span>(١)\n١٣٣١٢ - قال المديني بسنده إلى أبي ميسرة - قال: بث عند رسول الله - ﷺ - فقال: «عباس انظر هل ترى في السماء شيئًا؟» قال: نعم، أرى الثريا. قال: «أما إنه سميلك هذه الأمة بعددها من صلبك» (٢) .\nغريب جدًا.\n\n<span data-type=\"title\" id=toc-5932>٢٢٤٥- أبو ميسرة </span>(٣)\n١٣٣١٣ - سمع النبي - ﷺ - يقول: «قال الله تعالى: الصوم لي وأنا أجزي به» .\nرواه أبو نعيم، من طريق جرير بن أيوب، عن ابن أبي ليلى، عن نافع -مولى ابن عمر- عنه.\n\n<span data-type=\"title\" id=toc-5933>٢٢٤٦- أبو ميمون - قيل: اسمه جابان</span>\nقال ابن منده: سمع رسول الله - ﷺ - غير مرة.\nروى حديثه أبو خلدة، عن ميمون بن جابان، عن أبيه. قال أبو نعيم: كذا ذكره ابن منده ولم يرد (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣١٢؛ والإصابة، ٤/١٩٦.\n(٢) مسند أحمد، ١/٢٠٩؛ والمستدرك على الصحيحين، ٣/٣٦٨ رقم٥٤١٤، وذكره ابن عدي في الكامل في ضعفاء الرجال في ترجمته عن عبيد بن أبي قرة، ٥/٣٥٠ رقم ١٥٠٨؛ وتعجيل المنفعة بزوائد رجال الأئمة الأربعة، ١/٢٧٦ رقم٧٠٥؛ ولسان الميزان، ٤/١٢٢ رقم٢٦٣.\n(٣) ترجمته في أسد الغابة، ٦/٣١٠؛ والإصابة، ٣/١١٤.\n(٤) ذكره الهيثمي في مجمع الزوائد، ٤/٨٦.","vol":"10","page":376},{"text":"<span data-type=\"title\" id=toc-5934>حرف النون </span>من الكنى","vol":"10","page":377},{"text":"<span data-type=\"title\" id=toc-5935>٢٢٤٧- ابو النجم </span>(١)\nذكره الحسن بن سفيان.\n١٣٣١٤ - حدثنا عبد الله بن لهيعة، عن كعب بن علقمة، سمعت أبا النجم، سمعت رسول الله - ﷺ - يقول: «سيكون في بني أمية رجل أخنس» .\nكذا ذكره أبو نعيم - وأبو موسى، ولم يزدا.\n\n<span data-type=\"title\" id=toc-5936>٢٢٤٨- أبو نجيح السلمي </span>(٢)\nوليس بعمرو بن عبسة، ذاك تقدم، ولا العرباض.\n١٣٣١٥ - قال أبو نعيم: ثنا سليمان بن حرب، عن ابن إسحاق الديري، ثنا عبد الرزاق، عن ابن جريح، أخبرني ميمون أبو المغلس - أن أبا نجيح أخبره - أن رسول الله - ﷺ - قال: «من كان موسرًا لأن ينكح ثم لم ينكح فليس مني» (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣١٢؛ والإصابة، ٤/١٩٦.\n(٢) ترجمته في أسد الغابة، ٦/٣١٢؛ والإصابة، ٤/١٩٦؛ وتهذيب التهذيب، ١٠/٣٥٤ رقم٧١٢.\n(٣) المعجم الكبير للطبراني، ٢٢/٣٦٦ رقم٩٢٠؛ والمعجم الأوسط للطبراني، ١/٥٢٨ رقم٩٩٣؛ والسنن الكبرى للبيهقي، ٧/٧٨ رقم ١٣٢٣٣؛ وسنن الدارمي، ٢/١٧٧ رقم٢١٦٤.","vol":"10","page":377},{"text":"(حديث آخر)","vol":"10","page":378},{"text":"١٣٣١٦ - وعنه - أن رسول الله - ﷺ - قال: «مسكين ... مسكين رجل ليست له إمرأة، وإن كان غنيًا من المال، ومسكينة ... مسكينة إمرأة لازوج لها وإن كانت غنية من المال» .\nرواه وكيع بن الجراح، عن محمد بن ثابت به.\n\n<span data-type=\"title\" id=toc-5937>٢٢٤٩- أبو نخيلة اللهبي </span>(١)\n١٣٣١٧ - قال ابن منده: أتى أبو نخيلة رسول الله - ﷺ - بتبر فكتب لنا كتابًا، وقال فيه: «من وجد شيئًا فهو له، والخمس في الزكاة، والزكاة في ذلك أربعون دينارًا» .\nقال سليمان: يعني من وجد شيئًا من المعادن، فليس فيه شيء حتى يبلغ أربعين دينارًا.\n\n<span data-type=\"title\" id=toc-5938>٢٢٥٠- أبو نخيلة (آخر) بجلي </span>(٢)\nوقيده ابن الأثير بالحاء المهملة، فالله أعلم.\nوليست له رواية، وإنما روى له النسائي، عن جرير بن عبد الله البجلي.\n١٣٣١٨ - روى الثوري، عن الأعمش، عن أبي وائل، عن أبي نخيلة - وكان من أصحاب رسول الله - ﷺ - أنه أصيب بسهم، فقيل له:\n_________\n(١) ترجمته في أسد الغابة، ٦/٣١٣؛ والإصابة، ٤/١٩٧.\n(٢) ترجمته في أسد الغابة، ٦/٣١٣؛ والإصابة، ٤/١٩٧.","vol":"10","page":378},{"text":"انزعه، فقال: لا، اللهم انقص من الوجع، اللهم اجعلني من المقربين، واجعل [أمي] (١) من الحور العين (٢) .\n_________\n(١) ساقط من المخطوط.\n(٢) الأدب المفرد للبخاري، ١٧٧ رقم٥٠٤؛ والمعجم الكبير للطبراني، ٢٢/٣٧٨ رقم٩٤٤.","vol":"10","page":379},{"text":"<span data-type=\"title\" id=toc-5939>٢٢٥١- أبو النعمان </span>(١)\nغير منسوب. حديثه عند الكوفيين.\n١٣٣١٩ - من طريق عبد الحميد، عن أبي النعمان - أن رسول الله - ﷺ - صلى على إمرأة نفساء وابنها من الزنا.\nذكره غير واحد في الصحابة -﵃- (٢) .\n\n<span data-type=\"title\" id=toc-5940>٢٢٥٢- أبو نملة الأنصاري </span>(٣)\nقال الواقدي: اسمه عمار بن معاذ بن زرارة، وقيل: عمارة.\nمات في خلافة عبد الملك بن مروان. وحديثه في ثالث الشاميين.\n١٣٣٢٠ - حدثنا حجاج، ثنا ليث بن سعد، حدثني عقيل، عن ابن شهاب، عن ابن أبي نميلة - أن أبا نملة الأنصاري- أخبره أنه بينما هو جالس عند رسول الله - ﷺ - جاءه رجل من اليهود، فقال: يامحمد، هل\n_________\n(١) ترجمته في أسد الغابة، ٦/٣١٥؛ والإصابة، ٤/١٩٨.\n(٢) أورد ابن حجر هذا الحديث في سياق ترجمته.\n(٣) ترجمته في أسد الغابة، ٦/٣١٥؛ والإصابة، ٤/١٩٨.","vol":"10","page":379},{"text":"تتكلم هذه الجنازة؟ قال رسول الله - ﷺ -: «الله أعلم» قال اليهودي: أنا أشهد أنها تتكلم. قال رسول الله - ﷺ -: «إذا حدثكم أهل الكتاب فلاتصدقوهم ولاتكذبوهم، وقولوا: آمنا بالله وكتبه ورسله، فإن كان حقًا لم تكذبوهم، وإن كان باطلًا لم تصدقوهم» (١) .\n_________\n(١) مسند أحمد، ٤/١٣٦.","vol":"10","page":380},{"text":"<span data-type=\"title\" id=toc-5941>حرف الهاء</span>","vol":"10","page":381},{"text":"<span data-type=\"title\" id=toc-5942>٢٢٥٣- أبو هاشم بن عتبة بن ربيعة بن عبد شمس </span>(١)\nخال معاوية.\nأسلم يوم الفتح، وسكن الشام، وكان من الزهاد. توفي زمن عثمان.\nأسلم يوم الفتح، وسكن الشام، وكان من الزهاد. توفي زمن عثمان.\nحديثه في ثاني المكيين، وتاسع الأنصار.\n١٣٣٢١ - حدثنا معاوية بن عمرون ثنا زائدة، عن منصور، عن شفيق، ثنا سمرة بن سهم، قال: نزلت على هاشم بن معاوية وهو طعين، فدخل عليه معاوية يعوده، فبكى، فقال له معاوية: مايبكيك؟ أوجع يشئزك أم على الدنيا؟ فقد ذهب صفوها، فقال: على كل لا، ولكن رسول الله - ﷺ - عهد إليّ عهدًا، فوددت إني اتبعته أن رسول الله - ﷺ - قال: لعلك أن يدركك زمان تقسم فيه أموال بين أقوام، وإنما يكفيك من جمع المال خادم، ومركب في سبيل الله، فوجدت مجمعت (٢) .\nرواه الترمذي (٣)، والنسائي (٤)، وابن ماجة (٥) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣١٦؛ والإصابة، ٤/٢٠٠.\n(٢) مسند أحمد، ٥/٢٩٠.\n(٣) جامع الترمذي، ٤/٥٦٤ رقم٢٣٢٧.\n(٤) السنن الكبرى للنسائي، ٥/٥٠٧ رقم٩٨١٠.\n(٥) سنن ابن ماجة، ٢/١٣٧٤ رقم٤١٠٣.","vol":"10","page":381},{"text":"<span data-type=\"title\" id=toc-5943>٢٢٥٤- أبو هاشم - مولى رسول الله - ﷺ </span>- (١)\nعن رسول الله - ﷺ - في فضل علي.\nوعنه خالد بن السري.\n\n<span data-type=\"title\" id=toc-5944>٢٢٥٥- أبو هبيرة الأنصاري </span>(٢)\nوهو ابن الحارث بن عمرو بن كعب بن مدرك بن مالك بن النجار.\nقال ابن الأثير: / استشهد يوم أحد.\n\nوقال الواقدي: هو أبو أسيرة، الذي روى عنه سعيد بن نافع، وقيل: بل هو أخوه، فالله أعلم.\n١٣٣٢٢ - قال أبو يعلى: ثنا أبو يعلى، ثنا هارون بن معروف، أخبرني عبد الله ابن وهب، عن مجزمة، عن أبيه، عن سعيد بن نافع -قال: رآني أبو هبيرة الأنصاري وأنا أصلي الضحى حين طلعت الشمس، فعاب ذلك عليّ ونهاني، ثم قال: قال رسول الله - ﷺ -: «لاتصلوا حتى ترتفع الشمس، فإنها تطلع بين قرني شيطان» (٣) .\n\n<span data-type=\"title\" id=toc-5945>٢٢٥٦- أبو الهذيل، عن النبي - ﷺ </span>- (٤)\n١٣٣٢٣ - قال: «ليأكل الرجل من أضحيته» .\nرواه أبو موسى، من طريق عبد الله بن خداش، عن رابط، عنه.\n\n<span data-type=\"title\" id=toc-5946>أبو هريرة</span>\nمسنده على حده.\n_________\n(١) ترجمته في أسد الغابة، ٦/٣١٧؛ والإصابة، ٤/٢١٤.\n(٢) ترجمته في أسد الغابة، ٦/٣١٧؛ والإصابة، ٤/٤٠٢.\n(٣) مسند أبي يعلى، ٨/١٠٥، ٣٩٠ رقم٤٦٤٢، ٤٩٧٧.\n(٤) ترجمته في أسد الغابة، ٦/٣١٨؛ والإصابة، ٤/٢٠٢.","vol":"10","page":382},{"text":"<span data-type=\"title\" id=toc-5947>٢٢٥٧- أبو هند الداري </span>(١)\nواسمه يزيد بن عبد الله بن يزيد بن عميث بن ربيعة بن دراع بن عدي بن الدار ابن هانئ بن حبيب بن لخم - وهو مالك بن عدي بن عمرو بن الحارث بن مرة بن أدد بن زيد، وهو أخوهم أخو تميم الداري، وقيل: من أمه، وهو ابن عمه يجتمعان في دراع.\nحديثه في سادس الأنصار.\n١٣٣٢٤ - حدثنا أبو عبد الرحمن المقرئ عبد الله بن يزيد، ثنا حيوة،\nثنا أبو صخر، أنه سمع مكحولًا يقول: حدثني أبو هند الداري، أنه سمع\nرسول الله - ﷺ - يقول: «من قام مقام رياء أو سمعة، رايا الله به يوم القيامة» (٢) .\nتفرد به.\n\n<span data-type=\"title\" id=toc-5948>٢٢٥٨- أبو هند وليس بالداري</span>\n١٣٣٢٥ - روى أبو هند - رجل من أصحاب رسول الله - ﷺ - قال مثل المجاهد في سبيل الله/ كمثل القائم القانت لايفتر من صلاة، ولاصيام، ولاصدقة (٣) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٢٣؛ والإصابة، ٤/٢١٢.\n(٢) مسند أحمد، ٥/٢٧٠؛ والمعجم الكبير للطبراني، ٢٢/٣١٩ رقم٨٠٣؛ وسنن الدارمي، ٢/٤٠٠ رقم٢٧٤٨؛ وبغية الباحث عن زوائد الحارث، ٢/٨٣٥ رقم ٨٨٠.\n(٣) الحديث رواه مسلم في صحيحه عن أبي هريرة، ٣/١٤٩٨ وليس عن أبو هند الذي لم أجد له ترجمة، كذلك أخرجه أحمد في مسنده، ٢/٤٢٤؛ وانظر: صحيح ابن حبان، ١٠/٤٨٦ رقم٤٦٢٧؛ والسنن الكبرى للبيهقي، ٩/١٥٨ رقم١٨٢٧٠؛ والمعجم الكبير للطبراني، ٢٢/٣٢٢ رقم٨١٠.","vol":"10","page":383},{"text":"<span data-type=\"title\" id=toc-5949>أبو هند الأشجعي</span>\nأو أبو هند مولى بني بياضة الحجام.\nولارواية لواحد منهما.\n\n<span data-type=\"title\" id=toc-5950>أبو الهيثم بن التيهان</span>\nاسمه مالك، تقدم.","vol":"10","page":384},{"text":"<span data-type=\"title\" id=toc-5951>٢٢٥٩- أبو الهيثم </span>(١)\nرجل آخر\n١٣٣٢٦ - قال الطبراني: ثنا ورد بن حميد بن لبيد، ثنا صفوان بن صالح، ثنا الوليد بن مسلم، عن ابن لهيعة، عن بكر بن سوادة، حدثني أبو الهيثم، قال: رآني رسول الله - ﷺ - أتوضأ. فقال: «بطن القدم ياأبا الهيثم» (٢) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٢٤؛ والإصابة، ٤/٢١٣.\n(٢) المعجم الكبير للطبراني، ٢٢/٣٦٣ رقم٩١١.","vol":"10","page":384},{"text":"<span data-type=\"title\" id=toc-5952>حرف الواو </span>من الكنى","vol":"10","page":385},{"text":"<span data-type=\"title\" id=toc-5953>٢٢٦٠- أبو واقد الليثي </span>(١)\nاختلف في اسمه، قيل: الحارث بن مالك (قاله الطبراني وغيره) .\nوقيل: الحارث بن عوف، وقيل: عوف بن الحارث بن أسيد بن جابر بن عويرة ابن عبد مناة بن مجمع بن عامر بن ليث بن عمرو بن علي بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان.\nذكره بعض المؤرخين فيمن شهد بدرًا. قال الواقدي وغيره: توفي بمكة سنة ثمان وستين، عن خمس وستين.\nوقيل: عن سبعين وخمس، فالله أعلم.\nحديثه في رابع الأنصار.\n١٣٣٢٧ - حدثنا محمد بن القاسم، عن الأوزاعي، عن حسان بن عطية، عن أبي واقد الليثي. قال: قلت: يارسول الله، إنا بأرض تصيبنا بها المخمصة، فما يحل لنا من الميتة؟ قال: «إذا لم تصطحبوا، ولم تغتبقوا، ولم تحتفئوا بقلًا فشأنكم بها» (٢) . تفرد به.\n١٣٣٢٨ - حدثنا حجاج، ثنا ليث -يعني ابن سعد-، حدثني\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٢٥؛ والإصابة، ٤/٢١٥.\n(٢) مسند أحمد، ٥/٢١٧.","vol":"10","page":385},{"text":"عقيل بن خالد، عن ابن شهاب، عن سنان بن أبي سنان الدؤلي، ثم الجندعي، عن أبي واقد الليثي - أنهم خرجوا من مكة مع رسول الله/ - ﷺ - إلى حنين. قال: وكان للكفار سدرة يعكفون عندها ويعلقون بها أسلحتهم، يقال لها: ذات أنواط، فمررنا بسدرة خضراء عظيمة، [قال] فقلنا: يارسول الله، اجعل لنا ذات أنواط، فقال رسول الله - ﷺ -: «قلتم والذي نفسي بيده كما قال قوم موسى: ﴿اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْءَالِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ﴾ (١) لتركبن سنن من كان قبلكم سنة سنة» (٢) .\nرواه النسائي (٣)، والترمذي - وقال الترمذي: حسن صحيح (٤) .\n_________\n(١) سورة الأعراف، آية (١٣٨) .\n(٢) مسند أحمد، ٥/٢١.\n(٣) السنن الكبرى للنسائي، ٦/٣٤٦ رقم١١١٨٥.\n(٤) جامع الترمذي، ٤/٤٧٥ رقم٢١٨٠.","vol":"10","page":386},{"text":"١٣٣٢٩ - وبه قال: سألني عمر بن الخطاب، عما قرأ رسول الله - ﷺ - في صلاة العيدين. قال شريح: بما قرأ في صلاة الخروج؟ قال: قرأ ﴿اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ﴾ (١) و﴿ق وَالْقُرْءَانِ الْمَجِيدِ﴾ (٢) .\nرواه مسلم، عن يحيى بن يحيى (٣)، وأبو داود، عن القعنبي (٤)،\n_________\n(١) سورة القمر، آية (١) .\n(٢) سورة ق، آية (١) .\n(٣) صحيح مسلم، ٢/٦٠٧.\n(٤) سنن أبي داود، ١/٣٠٠ رقم١١٥٤.","vol":"10","page":386},{"text":"والنسائي، عن قتيبة، عن مالك (١)، والترمذي، من حديثه - وقال: حسن (٢) .\n_________\n(١) السنن الكبرى للنسائي، ٦/٤٧٥ رقم١١٥٥٠.\n(٢) جامع الترمذي، ٢/٤١٥ رقم٥٣٤.","vol":"10","page":387},{"text":"١٣٣٣٠ - حدثنا عبد الصمد، عن حماد بن خالد المعني - قالا: ثنا عبد الرحمن ابن عبد الله بن دينار - قال عبد الصمد (في حديثه): ثنا زيد بن أسلم عن عطاء بن يسار، عن أبي واقد الليثي. قال: قدم رسول الله - ﷺ - المدينة، وبها ناس يعمدون إلى آليات الغنم وأسنمة الإبل فيجبونها، فقال رسول الله - ﷺ -: «وماقطع من البهيمة وهي حية فهي ميتة» (١) .\nرواه أبو داود (٢)، والترمذي - وقال: حسن غريب لانعرفه إلا من حديث زيد ابن أسلم (٣) .\n١٣٣٣١ - حدثنا أبو عامر، ثنا هشام بن سعد، عن زيد بن أسلم، عن\nعطاء ابن يسار، عن أبي واقد الليثي - قال: كنا نأتي رسول الله - ﷺ - إذا\nأنزل عليه فيحدثنا، فقال لنا ذات يوم: «إن الله -﵎- قال: (إنا\nأنزلنا المال لإقام الصلاة، وإيتاء الزكاة، ولو كان لابن آدم واديان لأحب أن\nيكون إليه ثالثًا، ولن يملأ عين ابن آدم إلا التراب، ثم يتوب الله على من تاب» (٤) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٢١٨.\n(٢) سنن أبي داود، ٣/١١١ رقم ٢٨٥٨.\n(٣) جامع الترمذي، ٤/٧٤ رقم١٤٨٠.\n(٤) مسند أحمد، ٥/٢١٨.","vol":"10","page":387},{"text":"١٣٣٣٢ - وبه: كان رسول الله - ﷺ - أطول الناس صلاة لنفسه، وأخفه للناس.\n١٣٣٣٣ - وفي رواية: أخف الناس صلاة للناس، وأدومه لنفسه، تفرد بهما (١) .\n١٣٣٣٤ - حدثنا عبد الصمد، ثنا حرب - يعني/ ابن شداد-، ثنا يحيى -يعني ابن أبي كثير-، حدثني إسحاق بن عبد الله بن أبي طلحة، عن أبي مرة، عن أبي واقد الليثي حدثه، قال: بينما نحن عند رسول الله - ﷺ - إذ مر ثلاثة نفر، فجاء أحدهم فوجد فرجة في الحلقة فجلس وجلس الآخر من ورائهم، وانطلق الثالث. فقال رسول الله - ﷺ - «ألا أخبركم بخبر هؤلاء النفر؟» قالوا: بلى. يارسول الله. قال: «اما الذي جاء فجلس فأوى فآواه الله، والذي جلس من ورائكم استحيا فاستحيا الله منه وأما الذي انطلق فرجل أعرض فأعرض الله عنه» (٢) .\nرواه مسلم، والبخاري، والترمذي، والنسائي من طرق. وقال الترمذي: حسن صحيح (٣) .\nحديث آخر، عنه\n١٣٣٣٥ - رواه الطبراني: عن أبي واقد - قال رسول الله - ﷺ -: «إن الله خير عبدًا بين الدنيا وملكها، وبين الآخرة فاختار الآخرة» فقال\n_________\n(١) مسند أحمد، ٥/٢١٩.\n(٢) مسند أحمد، ٥/٢١٩.\n(٣) صحيح البخاري، ١/١٨٠ رقم٦٤٢؛ والسنن الكبرى للنسائي، ٣/٤٥٣ رقم ٥٩٠١.","vol":"10","page":388},{"text":"أبو بكر: نفديك يارسول الله بأنفسنا وأموالنا، فقال: «لو كنت متخذًا خليلًا، ولكن صاحبكم خليل الله» (١) .\n_________\n(١) المعجم الكبير للطبراني، ٣/٢٤٦ رقم٣٢٩٧.","vol":"10","page":389},{"text":"١٣٣٣٦ - وبه: من حديث ابن لهيعة، عن أبي الأسود، عن أبي واقد وعائشة - أن رسول الله - ﷺ - صلى بالناس يوم الفطر والأضحى، فكبر في الركعة الأولى سبعًا، وقرأ: ﴿ق وَالْقُرْءَانِ الْمَجِيدِ﴾ (١) وفي الثانية خمسًا، وقرأ: ﴿اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ (٢)﴾ (٣) .\n١٣٣٣٧ - وقال الطبراني: إلى أبي واقد قال: كنت جالسًا عند رسول الله - ﷺ - تمس ركبتي، فأتاه آت، فالتقم أذنه، فتغير وجه رسول الله - ﷺ -، وسار الدم إلى أساريره، ثم قال: هذا رسول عامر بن الطفيل يتهددني ويتهدد من بإزائي، فكفانيه الله بالبنين من ولد إسماعيل يابني قيلة - قال هشام: يعني الأنصار (٤) .\n١٣٣٣٨ - وبه: قال أبو واقد: كنا عند رسول الله - ﷺ -: «إنها ستكون فتنة» قالوا: كيف نفعل؟ قال: «ترجعون إلى أمركم الأول» وقال: «من اختلف إلى هذه الصلاة غفر له ماتقدم من ذنبه» (٥) .\n_________\n(١) سورة ق، آية (١) .\n(٢) سورة القمر، آية (١) .\n(٣) المعجم الكبير للطبراني، ٣/٢٤٦ رقم٣٢٩٨.\n(٤) المعجم الكبير للطبراني، ٣/٢٤٦ رقم٣٢٩٩.\n(٥) المعجم الكبير للطبراني، ٣/٤٣ رقم٦٩.","vol":"10","page":389},{"text":"<span data-type=\"title\" id=toc-5954>٢٢٦١- أبو واقد - مولى رسول الله - ﷺ </span>- (١)\nرفعه.\n١٣٣٣٩ - «من أطاع الله فقد ذكر الله وإن قلت صلاته وصيامه وتلاوته القرآن» (٢) . رواه أبو نعيم.\n\n<span data-type=\"title\" id=toc-5955>٢٢٦٢- أبو وديعة </span>(٣)\n(مرفوعًا) .\n١٣٣٤٠ - «من اغتسل يوم الجمعة، ومن من طيب، أو دهن ولبس من أحسن ثيابه، ولم يفرق بين اثنين غفر له ماتقدم وما بينه وبين الجمعة الأخرى» (٤) .\nرواه أبو موسى المديني.\n\n<span data-type=\"title\" id=toc-5956>٢٢٦٣- أبو الورد المازني </span>(٥)\nقيل: اسمه حرب (٦) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٢٦؛ والإصابة، ٤/٢١٦.\n(٢) المعجم الكبير للطبراني، ٢٢/١٥٤ رقم٤١٣.\n(٣) ترجمته في أسد الغابة، ٦/٣٢٧؛ والإصابة، ٤/٢١٩.\n(٤) صحيح البخاري، ١/٣٠١، ٣٠٨ رقم٨٤٣، ٨٦٨؛ وسنن ابن ماجة، ١/٣٤٩ رقم ١٠٩٧؛ ومسند أحمد، ٥/١٧٧؛ وصحيح ابن حبان، ٧/١٤ رقم٢٧٧٦؛ وسنن الدارمي، ١/٤٣٥ رقم١٥٤١.\n(٥) ترجمته في أسد الغابة، ٦/٣٢٨؛ والإصابة، ٤/٢١٧.\n(٦) قال ابن حجر: «ابو الورد المازني ذكره أبو عمر فقال: قيل: اسمه حرب، له صحبة، سكن مصر، وله عندهم حديث واحد) (إياكم والسرية التي إن لقيت فرت وإن غنمت غلت» ويروى عنه مرفوعًا. انظر: الإصابة، ٧/٤٥٨ (طبعة دار الجيل، ١٩٩٢م) .","vol":"10","page":390},{"text":"قال: كنت أكنى بأبي أحمر، فكناني رسول الله - ﷺ - بأبي الورد (١) .\nرواه أبو نعيم.\n_________\n(١) المعجم الكبير للطبراني، ٢٢/٣٨٢ رقم٩٥٣.","vol":"10","page":391},{"text":"<span data-type=\"title\" id=toc-5957>٢٢٦٤- أبو الوقاص </span>(١)\n(رفعه)\n١٣٣٤١ - «سهام المؤذنين يوم القيامة، كسهام المجاهدين، وهم فيما بين الآذان والإقامة كالمتخبط في سبيل الله» .\nرواه أبو موسى، من طريق عتاب.\n\n<span data-type=\"title\" id=toc-5958>٢٢٦٥- أبو وهب الجشمي </span>(٢)\n(له صحبة) .\nحديثه في سادس الكوفيين.\n١٣٣٤٢ - حدثنا هشام بن سعيد، ثنا محمد بن مهاجر، حدثني عقيل بن شبيب، عن أبي وهب الجشمي -وكانت له صحبة- قال: قال رسول الله - ﷺ -: «تسموا بأسماء الأنبياء، وأحب الأسماء إلى الله: عبد الله، وعبد الرحمن، وأصدقها حارث، وأقبحها حرب ومرّة. وارتبطوا الخيل، واسمحوا بنواصيها وأعجازها، وقلدوها ولاتقلدوها الأوتار، وعليكم بكل كميت أغر محجل (٣) .\nرواه أبو داود (٤) .\n_________\n(١) ترجمته في: أسد الغابة، ٦/٣٢٩؛ والإصابة، ٤/٢١٧، وذكر ابن حجر حديثه هذا في سياق ترجمته.\n(٢) ترجمته في أسد الغابة، ٦/٣٢٩؛ والإصابة، ٤/٢١٨.\n(٣) المعجم الكبير للطبراني، ٢٢/٣٨٠ رقم٩٤٩.\n(٤) سنن أبي داود، ٣/٢٤ رقم٢٥٥٣؛ وانظر: مسند أحمد، ٤/٣٤٥؛ والسنن الكبرى للبيقهي، ٦/٢٣٠ رقم١٢٦٨١؛ ومسند أبي يعلى، ١٣/١١٤ رقم٧١٧٠.","vol":"10","page":391},{"text":"<span data-type=\"title\" id=toc-5959>٢٢٦٦- أبو وهب الجيشاني </span>(١)\nقيل: اسمه ديلم، وقيل: غير ذلك.\n١٣٣٤٣ - روى أبو نعيم - أنه سأل رسول الله - ﷺ - عن المزر؟، فقال: «كل مسكر حرام» (٢) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٢٩؛ والإصابة، ١/٤٧٧.\n(٢) السنن الكبرى للبيهقي، ٨/٢٩٢ رقم ١٧١٤٢.","vol":"10","page":392},{"text":"<span data-type=\"title\" id=toc-5960>حرف اللام ألف</span>","vol":"10","page":393},{"text":"<span data-type=\"title\" id=toc-5961>٢٢٦٧- أبو لاس الخزاعي </span>(١)\nويقال: ابن لاس.\nقال ابن المديني، وأبو حاتم: هو صحابي. وقال يعقوب - في سننه-: له حديثان.\nقيل: اسمه عبد الله بن عنمة، وسماه ابن الجوزي: محمد بن الأسود بن خلف.\n١٣٣٤٤ - حدثنا محمد بن عبيد، ثنا محمد بن إسحاق، عن محمد بن ابراهيم، عن عمر بن الحكم بن ثوبان، عن أبي لاس الخزاعي قال: حملنا رسول الله - ﷺ - على إبل من إبل الصدقة للحج. فقلنا: يارسول الله، مانرى تحملنا هذه، قال: مامن بعير، إلا في ذروته شيطان، فاذكروا بسم الله عليها إذا ركبتموها كما أمركم، ثم امتهنوها لأنفسكم فإنما يحمل الله - ﷿» (٢) .\nعلقه البخاري - في كتاب الزكاة.\n_________\n(١) ترجمته في: أسد الغابة، ٦/٢٦٥؛ والإصابة، ٤/١٦٨؛ والجرح والتعديل، ٩/٣٢٩ رقم١٤٤٣؛ والطبقات الكبرى لابن سعد، ٤/٢٩٧؛ وتهذيب الكمال/ ٣٤/٩٩٧ رقم٧٦٩٧.\n(٢) مسند أحمد، ٤/٢٢١؛ وانظر: المستدرك على الصحيحين، ١/٦١٢ رقم١٦٢٤؛ والمعجم الكبير للطبراني، ٢٢/٣٣٤ رقم٨٣٧؛ وتاريخ ابن معين، ٣/٥٥ رقم٢١٦؛ والسنن الكبرى للبيقهي، ٥/٢٥٢ رقم١٠٠٩٩؛ وصحيح ابن خزيمة، ٤/٧٣ رقم ٢٣٧٧.","vol":"10","page":393},{"text":"١٣٣٤٥ - وفي رواية: قلنا هذه الإبل ضعاف نخشي أن لاتحملنا. قال: «إنما يحمل الله - عزو جل» (١) .\n_________\n(١) مسند أحمد، ٤/٢٢١.","vol":"10","page":394},{"text":"<span data-type=\"title\" id=toc-5962>حرف الياء </span>من الكنى","vol":"10","page":395},{"text":"<span data-type=\"title\" id=toc-5963>٢٢٦٨- أبو يحيى شيبان -جد أبي هبيرة-\nيحيى بن عباد بن شيبان</span>\n١٣٣٤٦ - روى الحسن بن شيبان وأبو نعيم، من حديث حفص بن غياث وغيره، عن أشعث بن سواد، عن يحيى بن عباد، عن أبيه، عن جده - قال: أتيت رسول الله - ﷺ - فاستندت إلى حجرته فتنحنحت. فقال: أبو يحيى؟ فقلت: أبو يحيى، فقال: «هلم إلى الغداء» فقلت: إني أريد الصوم، فقال: «وأنا أريد الصوم، ولكن مؤذننا في بصره سواد وشيء. وأنه أذن قبل أن يطلع الفجر» .\n\n<span data-type=\"title\" id=toc-5964>٢٢٦٩- أبو يزيد اللقيطي </span>(١)\n١٣٣٤٧ - أنه سمع النبي - ﷺ - يقول: «الزكاة زكاتان: زكاة الرقاب، وزكاة الأموال» .\nرواه ابن منده، وأبو نعيم، من طريق أبي بشر الدولابي.\n\n<span data-type=\"title\" id=toc-5965>٢٢٧٠- أبو يزيد والد حكيم </span>(٢)\n١٣٣٤٨ - قال: سمعت رسول الله - ﷺ - يقول: «إذا استنصح رجل أخاه، فلينصح له» (٣) .\nرواه أبو نعيم، من حديث حماد بن سلمة.\n_________\n(١) ترجمته في أسد الغاية، ٦/٣٣١؛ والإصابة، ٤/٢٢١.\n(٢) ترجمته في أسد الغابة، ٦/٢٣١؛ والإصابة، ٤/٢٢٠.\n(٣) المعجم الكبير للطبراني، ٢٢/٣٥٤ رقم ٨٨٨.","vol":"10","page":395},{"text":"<span data-type=\"title\" id=toc-5966>٢٢٧١- أبو اليسر الأنصاري </span>(١)\nكعب بن عمرو بن عباد بن عمر الخزرجي السلمي. شهد العقبة وبدرًا، وأسر العباس بن عبد المطلب يومئذ، وله من العمر إذ ذاك عشرون سنة، وتوفي سنة خمس وخمسين سنة.\nويقال: آخر من توفى من أهل بدر.\nوفي حديثه أول المكيين والمدنيين.\n١٣٣٤٩ - حدثنا إسماعيل بن إبراهيم، ثنا عبد الرحمن بن إسحاق، عن عبد الرحمن بن معاوية، عن حنظلة بن قيس الزرقي، عن أبي اليسر - صاحب رسول الله - ﷺ - قال: قال رسول الله - ﷺ -: «من أحب أن يظله في ظله يوم لاظل إلا ظله ...» (٢) .\nرواه ابن ماجة (٣)، والطبراني من طرق (٤) .\nورواه مسلم في الكتاب مبسوطًا، من حديث حاتم بن إسماعيل، عن يعقوب بن مجاهد، عن عبادة بن الوليد بن عبادة بمعناه (٥) .\n١٣٣٥٠ - حدثنا مكي بن إبراهيم، ثنا عبد الله بن سعيد-يعني ابن أبي هند-، عن صيفي- مولى أفلح-، عن مولى أبي أيوب الأنصاري، عن أبي اليسر - أن رسول الله - ﷺ - كان يدعوا بهؤلاء الكلمات: «اللهم\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٣٢؛ والإصابة، ٤/٢٢١.\n(٢) مسند أحمد، ٣/٤٢٧.\n(٣) سنن ابن ماجة، ٢/٨٠٨ رقم٢٤١٩.\n(٤) المعجم الكبير للطبراني، ١٩/١٦٧ رقم٣٧٦.\n(٥) صحيح مسلم، ٤/٢٠٧٤ بإسناد مختلف عن هذا.","vol":"10","page":396},{"text":"إني أعوذ بك من الهرم، وأعوذ بك من التردي، وأعوذ بك من الغنم والفرق، وأعوذ بك أن يتخبطني الشيطان عند الموت، وأعوذ بك أن أموت في سبيلك مدبرًا، وأعوذ بك أن أموت لديغًا» (١) .\nرواه أبو داود، عن عبد الله بن عبيد القواريري (٢) .\n_________\n(١) مسند أحمد، ٣/٤٢٧.\n(٢) سنن أبي داود، ٢/٩٢ رقم١٥٥٢.","vol":"10","page":397},{"text":"١٣٣٥١ - حدثنا هارون بن معروف، وشريح، ومعاوية بن عمرو - قالوا: ثنا عبد الله بن وهب، عن عمرو بن الحارث، عن سعيد بن أبي هلال، عن عمرو ابن الحكم الأنصاري، عن أبي اليسر - صاحب النبي - ﷺ - أن رسول الله - ﷺ - قال: «منكم من يصلي الصلاة كاملة ومنكم من يصلي الثلث والنصف والربع والخمس حتى بلغ العشر» (١) .\nرواه النسائي، عن محمد بن سلمة (٢) .\n١٣٣٥٢ - قرئ على يعقوب في مغازي أبيه، عن ابن إسحاق -قال: وحدثني بريدة بن سفيان الأسلمي، عن بعض رجال بني سلمة، عن أبي اليسر كعب بن عمرو- قال: والله إنا لمع رسول الله - ﷺ - بخيبر عشية إذ أقبلت غنم لرجل من يهود تريد حصنهم ونحن محاصروهم، إذ قال رسول الله - ﷺ -: «من يطعمنا من هذه الغنم؟» فقال أبو اليسر: فقلت: أنا يارسول الله. قال: «فافعل» قال: فخرجت أشتد مثل الظلم، فلما نظر إلى رسول الله - ﷺ -. قال: «اللهم امتعنا به» قال:\n_________\n(١) مسند أحمد، ٣/٤٢٧.\n(٢) السنن الكبرى للنسائي، ١/٢١٢ رقم٦١٣.","vol":"10","page":397},{"text":"فأدركت الغنم، وقد دخل أوائلها الحصن فأخذت شاتين من آخرها فاحتضنتهما تحت يدي، ثم أقبلت بهما أشتد كأنه ليس معي شيء حتى ألقيتهما عند رسول الله - ﷺ - فذبحوهما فأكلوهما، وكان أبو اليسر من آخر أصحاب رسول الله - ﷺ -، فكان إذا حدث بهذا الحديث بكى: أمتعوا بي حتى كنت من آخرهم (١) .\n(حديث آخر)\n_________\n(١) مسند أحمد، ٣/٤٢٧.","vol":"10","page":398},{"text":"١٣٣٥٣ - قال الترمذي: ثنا عبد الله بن عبد الله بن عبد الرحمن، ثنا يزيد بن هارون، ثنا قيس بن الربيع، عن عثمان بن عبد الله بن وهب، عن موسى بن طلحة، عن أبي اليسر - قال: أتتني إمرأة تبتاع تمرًا، فقلت: إن في البيت تمرًا أطيب من هذا، فدخلت معي البيت، فأهويت إليها فقبلتها، فأتيت أبا بكر/ فذكرت ذلك له، فقال: أستر على نفسك وتب، ولا تخبر أحدًا، فلم أصبر فأتيت رسول الله - ﷺ - فذكرت ذلك له. فقال: «أخلفت غازيًا في سبيل الله بمثل هذا» حتى تمنيت أني لم أكن أسلمت إلا تلك الساعة. حتى ظن أنه من أهل النار. قال: وأطرق رسول الله - ﷺ - طويلًا حتى أوحى إليه: ﴿وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ﴾ إلى قوله: ﴿ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ﴾ (١)؛ فقرأها عليّ؛ فقال أصحاب رسول الله - ﷺ -: ألهذا خاصة، أم للناس عامة؟ فقال: «بل للناس\n_________\n(١) سورة هود، آية١١٤.","vol":"10","page":398},{"text":"عامة» . ثم قال الترمذي: حسن غريب (١) .\n(حديث آخر، عنه)\n_________\n(١) جامع الترمذي، ٥/٢٩٢ رقم ٣١١٥.","vol":"10","page":399},{"text":"١٣٣٥٤ - قال: قلت: يارسول الله، دلني على عمل يدخلني الجنة -قال: «أمسك عليك هذا- وأشار إلى لسانه» فأعادها عليه، فقال: «ثكلتك أمك. وهل يكب الناس على مناخرهم إلا حصائد ألسنتهم» .\nإسناده حسن، ومتنه غريب (١) .\n(حديث آخر)\n١٣٣٥٥ - قال سعيد: رآني أبو اليسر، وأنا أصلي الضحى حين طلعت الشمس فنهاني، ثم قال: إن رسول الله - ﷺ - قال: «لاتصلوا حتى ترتفع الشمس، فإنها تطلع بين قرني شيطان» (٢) .\nثم قال: لانعرفه إلا من هذا الوجه.\n(حديث آخر)\n١٣٣٥٦ - عن أبي اليسر، قال: نظرت إلى العباس يوم بدر، وهو قائم كأن عيناه تذرفان، فلما رأيته. قلت: جزاك الله من ذي رحم شرًا. أتقاتل ابن أخيك مع عدوه؟ فقال: مافعل، هل أصابه القتل؟ قلت: الله أعز له وأنصر من ذلك. قال: ماتريد إليّ؟ قلت: أسرك، فإن رسول الله - ﷺ - نهى عن قتلك. قال: لست باول صلبه. فأسرته، ثم\n_________\n(١) ذكره الهيثمي في مجمع الزوائد، ١٠/٣٠٠.\n(٢) مسند أبيل يعلى، ٣/١٤٣ رقم١٥٧٢ عن سعيد عن أبي هبيرة الأنصاري، وذكره الهيثمي في مجمع الزوائد، ٢/٢٢٦، وقال: رواه البزار، ورجاله ثقات.","vol":"10","page":399},{"text":"جئت به إلى رسول الله - ﷺ -.\nرواه الطبراني، عن مسعدة بن مسعدة العطار، عن إبراهيم بن المنذر (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبراني، ١٩/١٦٤ رقم٣٧٠.","vol":"10","page":400},{"text":"١٣٣٥٧ - قال الطبراني: ثنا الحسين بن إسحاق. قال أبو كريب: ثنا أبو أسامة حدثني ثابت بن دينار، ثنا سالم بن أبي الجعد - قال: قال أبو اليسر: كنت جالسًا عند النبي - ﷺ - إذ جاء أبو عامر الأشعري، فقال: بعثتني في كذا وكذا، ثم أتيت مؤتة، فلما صف القوم ركب جعفر فرسه، ولبس درعه، ثم أخذ اللواء، ثم مشى حتى أتى القوم، ثم نادى: من يبلغ هذه صاحبها؟ فقال رجل من القوم؟ أنا. فبعث بها فتقدم فضرب بها حتى قتل. فتحجرت عينا رسول الله - ﷺ - دموعًا، فصلى بها الظهر، ثم دخل ولم يكلمنا ثم أقيمت العصر فخرج فصلى بنا ثم دخل ولم يكلمنا ففعل ذلك في المغرب والعشاء ثم دخل ولم يكلمنا، إذا صلى أقبل علينا بوجهه. فخرج لصلاة الفجر، وأنا وأبو عامر الأشعري جلوس فجلس بيننا، وقال: «ألا أخبركم برؤيا رأيتها، دخلت الجنة فرأيت جعفرًا وإذا جناحين مضرجين بالدماء، وزيد مقابله، وابن رواحة كأنه معرض عنهما، وسأخبركم: إن جعفرًا حين رأى القتل لم يصرف وجهه، وزيد كذلك، وابن رواحة صرف وجهه» (١) .\n(حديث آخر)\n١٣٣٥٨ - رواه الطبراني، عن يحيى بن سلمة بن كهيل، عن أبي\n_________\n(١) المعجم الكبير للطبراني، ١٩/١٦٧ رقم٣٧٨.","vol":"10","page":400},{"text":"بكر، عن حفص، عن رجل، عن أبي اليسر. قال: قال رسول الله - ﷺ -: «يقتل عمارًا الفئة الباغية» (١) .\n(حديث آخر)\n_________\n(١) المعجم الكبير للطبراني، ١٩/١٧٠ رقم ٣٨٤.","vol":"10","page":401},{"text":"١٣٣٥٩ - قال أبو اليسر: حرم رسول الله - ﷺ - مابين لابتي المدينة (١) .\n\n<span data-type=\"title\" id=toc-5967>٢٢٧٢- أبو اليسع - ﵀ </span>(٢)\n١٣٣٦٠ - أنه سأل رسول الله - ﷺ - فقيل: هو بعرفات. كذا ذكره ابن منده، ولم يزد (٣) .\n\n<span data-type=\"title\" id=toc-5968>أبو اليقظان</span>\nقال البخاري: له صحبة. ولم يذكر رواية.\n\n<span data-type=\"title\" id=toc-5969>أبو يونس الظفري</span>\nذكره ابن أبي عاصم في (الوحدان من الصحابة) (٤) .\nحضر رسول الله - ﷺ - في حجة الوداع، وهو ابن عشرين سنة، وله رواية.\nآخر الكنى، ولله الحمد والمنة\n_________\n(١) المعجم الكبير للطبراني، ١٩/١٧١ رقم ٣٨٤.\n(٢) ترجمته في أسد الغابة، ٣/٣٣٣؛ والإصابة، ٤/٢٢١.\n(٣) ذكره ابن حجر في الإصابة، ٧/٤٦٨، وقال: «أبو اليسع ذكره ابن منده، فقال: سأل النبي - ﷺ - فقيل هو بعرفات» .\n(٤) قال ابن حجر في الإصابة، ٧/٤٧٠: «أبو يونس الظفري ذكره ابن أبي حاتم في الوحدان» .","vol":"10","page":401},{"text":"<span data-type=\"title\" id=toc-5970>فصل في ابن فلان</span>\n<span data-type=\"title\" id=toc-5971>ابن أبزي</span>\nهو عبد الرحمن، تقدم.","vol":"10","page":403},{"text":"<span data-type=\"title\" id=toc-5972>٢٢٧٣- ابن الأدرع </span>(١)\nقال ابن الأثير: اسمه: سلمة.\nحديثه في سادس المكيين.\n١٣٣٦١ - حدثنا وكيع، ثنا هشام بن سعد، عن زيد بن أسلم، عن ابن الأدرع - قال: كنت أحرس رسول الله - ﷺ - ذات ليلة، فخرج لبعض حاجته، فرآني بيدي، فانطلقنا، فمررنا على رجل يصلي يجهر بالقرآن، فقال النبي - ﷺ -: «عسى أن يكون مرائيًا» قال: قلت: يارسول الله، يجهر بالقرآن. قال: فرفض يده من يدي، ثم قال: «إنكم لن تنالوا هذا الأمر بالمغالبة» . قال: ثم خرج ذات ليلة، وأنا أحسره لبعض حاجته، فأخذ بيدي، فمررنا على رجل يصلي يجهر بالقرآن. قال: فقلت: عسى أن يكون مرائيًا، فقال النبي - ﷺ -: «كلا إنه ذو النجاد» . قال: فنظرت، فإذا هو عبد الله ذو النجادين (٢) . تفرد به.\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٣٤.\n(٢) مسند أحمد، ٤/٣٣٧.","vol":"10","page":403},{"text":"<span data-type=\"title\" id=toc-5973>٢٢٧٤- ابن الأسقع </span>(١)\nهو واثلة، تقدم.\n١٣٣٦٢ - روى ابن جريج، عن عمر بن عطاء، عن ابن الأسقع -أن رسول الله - ﷺ - جاءهم، فسأله سائل: أي آية في كتاب الله أعظم؟ قال: ﴿اللَّهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّومُ﴾ (٢») (٣) .\n\n<span data-type=\"title\" id=toc-5974>٢٢٧٥- ابن بجير </span>(٤)\n(شامي) .\n١٣٣٦٣ - قال: أصحاب رسول الله - ﷺ - جوع، فوضع حجرًا على بطنه، وقال: «يارب، نفس جائعة عارية في الدنيا، طاعمة ناعمة يوم القيامة، ورب نفس طاعمة ناعمة في الدنيا، جائعة عارية يوم القيامة، ألا رب مكرم لنفسه، وهو لها مهين» .\nرواه بقية، عن أبي مهدي سعيد بن سنان، عن أبي الزاهرية، عن جبير بن نفير، عنه (٥) .\n\n<span data-type=\"title\" id=toc-5975>٢٢٧٦- ابن ثعلبة </span>(٦)\n١٣٣٦٤ - قال بقية: ثنا سليمان بن سالم بن سليم، عن يحيى بن\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٣٤؛ والإصابة، ١/٥٧، ٥٨.\n(٢) سورة البقرة، آية (٢٥٥) .\n(٣) المعجم الكبير للطبراني، ١/٣٣٤ رقم٩٩٩.\n(٤) ترجمته في أسد الغابة، ٦/٣٣٥؛ والطبقات الكبرى لابن سعد، ٧/٤٢٣.\n(٥) الآحاد والمثاني لأحمد بن عمرو بن الضحاك، ٥/١٦٥ رقم٢٧٠٣؛ ومسند الشهاب لمحمد بن سلامة القضاعي، ٢/٣٠٨ رقم١٤٣٣.\n(٦) ترجمته في أسد الغابة، ٦/٣٣٥؛ والإصابة، ٣/٤٠٩؛ وقال ابن حجر: ثعلبة غير منسوب، ذكره ابن منده وأبو نعيم في المبهمات في ابن ثعلبة وأخرجاه من طريق يحيى جابر عن ابن ثعلبة أنه أتى النبي وساق الحديث» .","vol":"10","page":404},{"text":"جابر، عن ابن ثعلبة -أنه أتى رسول الله - ﷺ - فقال: يارسول الله، أدع الله لي بالشهادة، فقال: «ائتني بشعرات» فأتاه بهن. فقال: «اكشف عن عضدك» قال: فربطه في عضده. ثم نفث فيه. فقال: «حرم دم ابن ثعلبة على المشركين والمنافقين» .\n\n<span data-type=\"title\" id=toc-5976>ابن عيينة</span>\nهو: عبد الله بن مالك، تقدم.\n\n<span data-type=\"title\" id=toc-5977>ابن جزء</span>\nهو: عبد الله بن الحارث بن جزء، تقدم.","vol":"10","page":405},{"text":"<span data-type=\"title\" id=toc-5978>٢٢٧٧- ابن جعدبة </span>(١)\nقال ابن منده: لايعرف له صحبة.\n١٣٣٦٥ - ثم روى من طريق قتيبة بن يعقوب، عن عبد الرحمن بن أبي حاتم، عن محمد بن كعب، عن ابن جعدبة -أن رسول الله - ﷺ -: «رضي الله لكم ثلاثًا: أن تعبدوه ولاتشركوا به شيئًا، وأن تعتصموا بحبل الله جميعًا ولاتفرقوا، وأن تسمعوا وتطيعوا. وكره لكم: قيل وقال، وكثرة السؤال، وإضاعة المال» .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٣٦.","vol":"10","page":405},{"text":"<span data-type=\"title\" id=toc-5979>ابن جوداء</span>\nوقيل: جودان. تقدم.","vol":"10","page":406},{"text":"<span data-type=\"title\" id=toc-5980>٢٢٧٨- ابن [خنبش] </span>(١)\n١٣٣٦٦ - قال أبو يعلى: ثنا أبو سعيد القواريري، ثنا جعفر بن سليمان الضبعي، ثنا أبو التياح. قال رجل: عبد الله بن حبشي، وكان شيخًا كبيرًا، فقال: ياابن حنبش، كيف صنع رسول الله - ﷺ - حين كادته الشياطين؟ قال: انحدرت من الأودية والشعاب، يريدون رسول الله - ﷺ - فيه شيطان معهم شعلة من نار، فلما رآهم فزع، فجاءه جبريل، فقال يامحمد، قل: (أعوذ بكلمات الله التامات التي لايجاوزهن برّ ولافاجر من شر مانزل من السماء، وشر مايعرج فيها، ومن شر مايلج في الأرض، ومن شر مايخرج منها، ومن شر الليل والنهار، ومن كل طارق إلا طارقًا يطرق بخير ياأرحم الراحمين) . قال: فطفئت نار الشياطين، وهزمهم الله تعالى (٢) .\n\n<span data-type=\"title\" id=toc-5981>ابن حزن النضري</span>\nهو: نصر بن حزن. تقدم.\n\n<span data-type=\"title\" id=toc-5982>ابن الحضرمي</span>\nهو: العلاء. تقدم.\n_________\n(١) في المخطوط ابن حبشي، والصواب ماأثبته، وهو: عبد الرحمن بن خنبش التميمي. ترجمته في: الإصابة، ٤/٣٠٠ وذكر ابن حجر الحديث بأكمله، والجرح والتعديل؛ ٥/٢٢٨؛ وتعجيل المنفعة بزوائد رجال الإئمة، ١/٢٤٨؛ والطبقات الكبرى لابن سعد، ٤/٦٤؛ والتاريخ الكبير للبخاري، ٥/٢٤٨؛ والثقات لابن حبان، ٣/٢٥٦.\n(٢) مسند أبي يعلى، ١٢/٢٣٧ رقم٦٨٤٤؛ ومسند أحمد، ٣/٤١٩.","vol":"10","page":406},{"text":"<span data-type=\"title\" id=toc-5983>ابن الحنظلية</span>\nهو: سهل. تقدم.\n\n<span data-type=\"title\" id=toc-5984>ابن حوالة</span>\nهو: عبد الله. تقدم.\n\n<span data-type=\"title\" id=toc-5985>ابن خلاد</span>\nهو: السائب. تقدم.\n\n<span data-type=\"title\" id=toc-5986>ابن زمل</span>\nهو: الضحاك، تقدم.\nروى له البيهقي (في الدلائل) حديثًا طويلًا في الروضة التي مر بها الرعيل الأول. فلم يلتفتوا إليها، والتفت إليها الرعيل الثاني بعض، ونزلها الرعيل الثالث، أي ذكر المنبر سبع درجات، وذكر الناقة والأنبياء.\n\n<span data-type=\"title\" id=toc-5987>٢٢٧٩ - ابن سبرة </span>(١)\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٣٩.","vol":"10","page":407},{"text":"١٣٣٦٧ - سمعت رسول الله - ﷺ -: «من صلى الصبح فهو في ذمة الله، فاتقوا الله أن يطلبكم الله من ذمته بشيء» .\nرواه أبو موسى، من طريق يوسف بن السفر، عن الأوزاعي، عن قزعة، عنه.\n\n<span data-type=\"title\" id=toc-5988>ابن سرجل</span>\nهو: عبد الله. تقدم.","vol":"10","page":407},{"text":"<span data-type=\"title\" id=toc-5989>ابن السعدي</span>\nهو: عبد الله. تقدم.","vol":"10","page":408},{"text":"<span data-type=\"title\" id=toc-5990>٢٢٨٠- ابن سندر</span>\n١٣٣٦٨ - مولى روح بن زنباع الجذامي بصري. قال رسول الله - ﷺ -: «أسلم سالمها الله، وغفار غفر الله لها وتجيب أجابت الله ورسوله» .\nرواه ابن منده، من طرق ابن لهيعة، عن يزيد بن أبي حبيبن عن مزيد بن عبد الله اليزني، عنه.\n\n<span data-type=\"title\" id=toc-5991>٢٢٨١- ابن سيلان </span>(١)\n(كوفي) .\n١٣٣٦٩ - سمع رسول الله - ﷺ - ورفع رأسه إلى السماء، فقال: «سبحان الله؛ يرسل عليكم الفتن كإرسال القطر» .\nرواه ابن منده، من طريق جعفر بن زياد، عن قيس بن أبي حازم، عنه.\n\n<span data-type=\"title\" id=toc-5992>ابن شبل</span>\nهو: عبد الرحمن. تقدم.\n\n<span data-type=\"title\" id=toc-5993>ابن الشخير</span>\nهو: عبد الله. تقدم.\n\n<span data-type=\"title\" id=toc-5994>٢٢٨٢- ابن شيبة </span>(٢)\n١٣٣٧٠ - قال حماد بن سلمة: عن عبد الله بن عمير، عنه، عن\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٤٠.\n(٢) ترجمته في أسد الغابة، ٦/٣٤١.","vol":"10","page":408},{"text":"رسول الله - ﷺ - قال: «إذا أتى أحدكم القوم، فوسع له أخوه فليقعد، فإنما هي له كرامة أكرمه الله بها، وإلا فليقعد في أوسعها مقعدًا» .","vol":"10","page":409},{"text":"<span data-type=\"title\" id=toc-5995>٢٢٨٣- ابن أبي شيخ المحاربي </span>(١)\nعداده في أهل الكوفة.\n١٣٣٧١ - قال: قال رسول الله - ﷺ -: «يابني محارب، نصركم الله، لاتسقوني من حلب إمرأة» .\nرواه ابن منده، من طريق وكيع وأبي الوليد وغيرهما، عن قيس بن الربيع، عن إمرئ القيس المحاربي، عن عاصم بن بجير، عنه به.\n\n<span data-type=\"title\" id=toc-5996>ابن صفوان</span>\nهو: محمد، تقدم.\n\n<span data-type=\"title\" id=toc-5997>٢٢٨٤- ابن عابس </span>(٢)\nفي أول المكيين.\n١٣٣٧٢ - حدثنا هاشم بن القاسم، ثنا أبو معاوية -يعني ابن شيبان-، عن يحيى بن أبي كثير، عن محمد بن إبراهيم -أن ابن عابس الجهني -قال: قال لي رسول الله - ﷺ -: «ياابن عابس، ألا أخبرك بأفضل مايتعوذ به المتعوذون؟» قلت: بلى يارسول الله. قال: ﴿قُل أَعُوذُ بِرَبِ الفَلَقِ﴾ (٣) و﴿قُل أَعُوذُ بِرَبِ النَّاسِ﴾ (٤») .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٤١.\n(٢) ترجمته في أسد الغابة، ٦/٣٤١.\n(٣) سورة الفلق، آية (١) .\n(٤) سورة الناس، آية (١) .","vol":"10","page":409},{"text":"رواه النسائين عن محمد بن خالد، عن الوليد، عن الأوزاعي، عن يحيى بن أبي كثير به (١) .\n_________\n(١) السنن الكبرى للنسائي، ٤/٤٣٨ رقم٧٨٤١؛ والمجتبى من السنن للنسائي، ٨/٢٥١ رقم٥٤٣٢.","vol":"10","page":410},{"text":"<span data-type=\"title\" id=toc-5998>٢٢٨٥- ابن عبس </span>(١)\nفي أول المكيين.\n١٣٣٧٣ - حدثنا محمد بن بكر البرساني، ابنا عبد الله بن أبي زياد، حدثني عبد الرحمن بن كثير الداري، عن مجاهد، ثنا شيخ أدرك الجاهلية ونحن في غزوة (رودس) يقال له: ابن عبس. قال: كنت أسوق لآل لنا بقر، قال: فسمعت من جوفها قال: ذريح، قول صحيح. رجل يصيح: أن لاإله إلا الله. قال: فقدمنا مكة، فوجدنا النبي - ﷺ - قد خرج بمكة (٢) .\n\n<span data-type=\"title\" id=toc-5999>٢٢٨٦- ابن عدس </span>(٣)\n(له صحبة) .\n١٣٣٧٤ - قال أبو موسى: حديثه مرسل -إن رسول الله - ﷺ - قال: «من كانت له ثلاث بنات، فصبر عليهن وأطعمهن كساهن، فلازكاة عليه ولاجهاد» (٤) .\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٤٢.\n(٢) مسند أحمد، ٣/٤٢٠.\n(٣) ترجمته في أسد الغابة، ٦/٣٤٢.\n(٤) مسند أحمد، ٣/٤٢٠، ٤/١٥٤.","vol":"10","page":410},{"text":"<span data-type=\"title\" id=toc-6000>٢٢٨٧- ابن عصام الأشعري </span>(١)\nعداده في أهل الشام.\n١٣٣٧٥ - روى ابن منده، من طريق محمد بن عابد، عن إسماعيل بن عياش، عن ثعلبة بن مسلم، عن يحيى بن أبي عمرو الشيباني، عن ابن محيريز، عن ابن عصام الأشعري -أن رسول الله - ﷺ - لعن عشر: العاضهة، والمعتضة.\nقال ابن منده: الساحرة، والواشرة، والموتشرة، والنامصة، والمتنمصة، والواصلة، والموتصلة، والواشمة، والموتشمة.\nثم قال: غريب بهذا الإسناد، تفرد به إسماعيل بن عياش (٢) .\n\n<span data-type=\"title\" id=toc-6001>ابن عكيم</span>\nهو: عبد الله، تقدم.\n\n<span data-type=\"title\" id=toc-6002>ابن أبي عمرة</span>\nهو: عبد الرحمن، تقدم.\n\n<span data-type=\"title\" id=toc-6003>٢٢٨٨- ابن غنام </span>(٣)\nقال البخاري: له صحبة، حكاه عنه هو ابن منده.\n١٣٣٧٦ - ثم روى من طريق عبيد بن سويد، عن سعيد بن أبي مريم،\nعن سليمان بن بلال، عن ربيعة بن عبد الله بن عبسة، عن ابن غنام\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٤٢.\n(٢) () ... ذكره ابن حجر في سياق ترجمته لعبد الله بن عصام الأشعري، انظر: الإصابة، ٤/١٨٠.\n(٣) ترجمته في أسد الغابة، ٦/٣٤٣.","vol":"10","page":411},{"text":"أن\nرسول الله - ﷺ - قال: «من قال حين يصبح: اللهم ما أصبح بي من نعمة، أو بأحد\nمن خلقك فمنك وحدك، لاشريك لك، لك الحمد ولك الشكر، أدى شكر\nذلك اليوم» (١) .\n_________\n(١) ترجمته في: التاريخ الكبير، ٨/٤٤٣ رقم٣٦٣٦؛ وانظر: الأحاد والمثاني لأحمد بن عمرو بن الضحاك، ٤/١٨٣ رقم٢١٦٣؛ والسنن الكبرى للنسائي، ٦/٥ رقم٩٨٣٥؛ وكتاب الشكر لابن أبي الدنيا، ٥٧ رقم١٦٦.","vol":"10","page":412},{"text":"<span data-type=\"title\" id=toc-6004>٢٢٨٩- ابن الفراس، أو ابن الفراسي </span>(١)\nقال الواقدي والنسائي -جميعًا- في كتاب الزكاة.\n١٣٣٧٧ - حدثنا قتيبة، ثنا الليث، عن جعفر بن ربيعة، عن بكر بن سوادة، عن مسلم بن مخشي، عن ابن الفراسي -أن الفراسي، قال: أسال رسول الله - ﷺ - أم لا؟ قال: «لا» وإن كنت لابد سائلًا فاسأل الصالحين» (٢) .\n\n(حديث آخر)\n١٣٣٧٨ - قال ابن ماجة: حدثنا سهل بن أبي سهل، ثنا يحيى بن بكير، حدثني الليث بن سعد، عن جعفر بن ربيعة، عن بكر بن سوادة، عن مسلم بن مخشي، عن ابن الفراسي - قال: كنت أصيد، وكانت لي قربة أجعل فيها ماء، وإني أتوضأ بماء البحر، فذكرت ذلك لرسول الله - ﷺ -\n_________\n(١) ترجمته في: أسد الغابة، ٦/٣٤٣؛ والإصابة، ٥/٣٦٠؛ وقد اورد ابن حجر حديثه هذا، وانظر: طبقات خليفة، ١٢٤.\n(٢) السنن الكبرى للنسائي، ٢/٥٠ رقم٢٣٦٨؛ والمجتبى من السنن للنسائي، ٥/٩٥ رقم ٢٥٨٧؛ وانظر: سنن أبي داود، ٢/١٢٢ رقم١٦٤٦؛ والسنن الكبرى للبيهقي، ٤/١٩٧ رقم٧٦٦٦ و٧٦٦٧؛ ومسند أحمد، ٤/٣٣٤.","vol":"10","page":412},{"text":"فقال: «هو الطهور ماؤه، الحل ميتته» (١) .\nقال البخاري: ابن الفراسي، حديثه في البحر مرسل، والفراس له صحبة، حكاه عنه الترمذي.\nقال بعض الحفاظ: لم يسمع مسلم بن مخشي من ابن الفراسي، فالله أعلم.\n\n<span data-type=\"title\" id=toc-6005>أبو النفراء</span>\nهو: عمرو، تقدم.\n_________\n(١) سنن ابن ماجة، ١/١٣٦ رقم٣٨٧.","vol":"10","page":413},{"text":"<span data-type=\"title\" id=toc-6006>٢٢٩٠- ابن قريظة </span>(١)\n١٣٣٧٩ - أنهم عرضوا على رسول الله - ﷺ - في بني قريظة، فمن كان محتلمًا أو أنبت قتل.\nرواه ابن منده، من طريق حماد بن سلمة، عن أبي جعفر الخطمي، عن عمارة ابن خزيمة، عن كثير بن السائب، أنهم حدثوه بذلك (٢) .\n\n<span data-type=\"title\" id=toc-6007>ابن القشب</span>\nهو: ابن بحينة.\n_________\n(١) ترجمتهما في: أسد الغابة، ٦/٣٤٤؛ والإصابة، ٥/٥٧٠؛ وقد أورد هذا الحديث بنفس الإسناد.\n(٢) السنن الكبرى للنسائي، ٣/٣٥٩ رقم٥٦٢٢؛ والمجتبى من السنن للنسائي، ٦/١٥٥ رقم ٣٤٢٩؛ ومسند أحمد، ٤/٣٤١؛ والسنن الكبرى للبيقهي، ٦/٥٨ رقم ١١١٠١؛ وشرح معاني الآثار لأحمد بن سلامة، ٣/٢١٧.","vol":"10","page":413},{"text":"<span data-type=\"title\" id=toc-6008>٢٢٩١- ابن مريع الأنصاري </span>(١)\nقيل: اسمه يزيدن وقيل: عبد الله بن مريع بن قبطي بن عمرو بن زيد بن جشم ابن حارثة بن الحارث بن عمرو بن مالك بن الأوس -تقدم فيمن اسمه عبد الله.\nوحديثه في ثاني الشاميين.\n١٣٣٨٠ - حدثنا سفيان، عن عمرو -يعني ابن دينار-، عن عمرو بن عبد الله ابن صفوان، عن يزيد بن شيبان -قال: أتانا ابن مريع الأنصاري ونحن في مكان من الموقف بعيد، فقال: إني سمعت رسول الله - ﷺ - يقول: «كنا على مشاعركم هذه، فإنكم على أدب من أدب إبراهيم ماكان يباعده عمرو» (٢) .\nرواه أبو داود (٣)، عن عبد الله بن محمد بن نفيل، والترمذي (٤)، والنسائي (٥)، عن قتيبة، وابن ماجة، عن أبي بكر بن أبي شيبة-كلهم- عن سفيان بن عيينة\nبه (٦) .\nوقال البرقاني والترمذي: حسن، ولانعرفه إلا من حديث ابن عيينة، عن عمرو. وابن مريع اسمه يزيد، لايعرف له إلا هذا الحديث الواحد.\n_________\n(١) ترجمته في أسد الغابة، ٣/٣٨١.\n(٢) مسند أحمد، ٤/١٣٧.\n(٣) سنن أبي داود، ٢/١٨٩ رقم١٩١٩.\n(٤) جامع الترمذي، ٣/٢٣٠ رقم٨٨٣.\n(٥) السنن الكبرى للنسائي، ٢/٤٢٤ رقم٤٠١٠؛ والمجتبي من السنن للنسائي، ٥/٢٥٥ رقم ٣٠١٤.\n(٦) سنن ابن ماجة، ٢/١٠٠١ رقم٣٠١١.","vol":"10","page":414},{"text":"<span data-type=\"title\" id=toc-6009>٢٢٩٢- ابن مسعدة </span>(١)\nصاحب الجيوش.\nقيل: اسمه عبد الله، وحديثه في ثالث الشاميين.\n١٣٣٨١ - حدثنا محمد بن بكر وعبد الرزاق -قالا: ثنا ابن جريح، أخبرني عثمان بن أبي سليمان، عن ابن مسعدة -صاحب الجيوش- قال: سمعت النبي - ﷺ - يقول: «إني قد بديت، فيمن فاته ركوعي أدركه في بطء قيامي»؛ وقال عبد الرزاق: في بطئ (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6010>ابنا ملكية الجعفيان</span>\nأحدهما سلمة بن يزيد.\nإن أمهما في الجاهلية.\n\n<span data-type=\"title\" id=toc-6011>٢٢٩٣- ابن مسعود [الوهبي </span>(٣)] (٤)\nأن رسول الله - ﷺ - قال لرجل: «ماأعددت ليوم القيامة؟ قال: حب الله ورسوله، قال: () أنت مع من أحببت» .\nرواه ابن منده، من حديث نصر بن علقمة، عن أخيه محفوظ، عن أبي عايد، عنه.\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٤٦.\n(٢) مسند أحمد، ٤/١٧٦.\n(٣) في المخطوط «الذهبي» .\n(٤) ترجمته في أسد الغابة، ٦/٣٤٦.","vol":"10","page":415},{"text":"<span data-type=\"title\" id=toc-6012>ابن قبطي بن عمرو</span>\nابن زيد بن جشم، بن حارثة بن الحارث بن عمرو بن مالك بن الأوس - تقدم فيمن اسمه عبد الله.","vol":"10","page":416},{"text":"<span data-type=\"title\" id=toc-6013>٢٢٩٤- ابن المنتفق اليشكري </span>(١)\nقيل: اسمه عبد الله.\nحديثه في ثالث النساء.\n١٣٣٨٣ - حدثنا محمد بن عفان، ثنا همام، ثنا محمد بن جحادة، حدثني المغيرة ابن عبد الله اليشكري، عن أبيه. قال: انطلقت إلى الكوفة لأجلب نعالًا. قال: فأتيت السوق. ولم يقم. قال: قلت لصاحب لي: لو دخلنا المسجد وموضعه يومئذ في أصحاب التمر، فإذا فيه رجل من قيس يقال له: ابن المنتفق، وهو يقول: وصف لي رسول الله - ﷺ - وخلي لي، / فطلبته بمكة. فقيل لي: هو بمني، فطلبته بمني. فقيل لي: هو بعرفات، فأتيت إليه، فزاحمت عليه، فقيل لي: إليك عن الطريق طريق رسول الله - ﷺ -، فقال: «دعوا الرجل أرب ماله» . قال: فزاحمت عليه حتى خلصت إليه، فأخذت بخطام ناقة رسول الله - ﷺ - أو قال: بزمامها- حتى اختلفت أعناق راحلتينا، فلم يرعني رسول الله -أو قال: ماغير على- قال: قلت: اثنتان أسألك عنهما ماينجيني من النار، ومايدخلني الجنة. قال: فنظر إلى رسول الله - ﷺ -، ثم نظر إلى السماء، ثم نكس رأسه، ثم أقبل عليّ بوجهه، فقال: «لئن\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٤٧.","vol":"10","page":416},{"text":"كنت أوجزت في المسألة، لقد أعظمت وأطولت، فاعقل عني إذًا: أعبد الله لاتشرك به شيئًا، وأقم الصلاة المكتوبة، وأد الزكاة المفروضة، وصم رمضان، وماتحب ان يفعله الناس معك فافعله بهم، وماتكره أن يأتي إليك الناس، فذر الناس منه. ثم قال: خل سبيل الراحلة» (١) .\nوفي رواية، وتحج البيت، خل عن وجوه الركاب» (٢) .\n_________\n(١) مسند أحمد، ٦/٣٨٣.\n(٢) مسند أحمد، ٦/٣٨٤.","vol":"10","page":417},{"text":"<span data-type=\"title\" id=toc-6014>٢٢٩٥- ابن نضيلة</span>\n١٣٣٨٤ - روى عنه القاسم بن مخيمرة -أنهم قالوا: يارسول الله، سعر لنا. فقال: «لايسألني الله عنه سنة أحدثتها فيكم لم يأمرني بها، ولكني أسأل الله من فضله» .\nقال ابن الأثير: رواه ابن منده، وأبو نعيم.\n\n<span data-type=\"title\" id=toc-6015>٢٢٩٦- ابن نيار</span>\n١٣٣٨٥ - قال أبو يعلى -في مسنده-: حدثنا محمد بن مرزوق، ثنا بكر بن بكار، عن أبي الجهم سمع رجلًا من الأنصار من أصحاب رسول الله - ﷺ - يقال له: ابن نيار. سمعت رسول الله - ﷺ - يقول: «لاتذهب الدنيا حتى/تكون عند لكع بن لكع» (١) .\nهذا آخر الأبناء\nوالحمد لله رب العالمين\nوصلى الله على سيدنا محمد وآله وصحبه أجمعين\n_________\n(١) مسند أحمد، ٣/٤٦٦.","vol":"10","page":417},{"text":"<span data-type=\"title\" id=toc-6016>المبهمات\nعلى حروف المعجم </span>روائهم\n\n<span data-type=\"title\" id=toc-6017>حرف الهمزة</span>\n<span data-type=\"title\" id=toc-6018>إبراهيم -مولى صحبر- عن بعض أصحاب النبي - ﷺ </span>-.\nفي ترجمة قيس بن أبي عرزة.","vol":"10","page":419},{"text":"<span data-type=\"title\" id=toc-6019>٢٢٩٧- أبيّ بن كعب، عن رجل من الأنصار</span>\n١٣٣٨٦ - أن رسول الله - ﷺ - قال: «من قرأ ﴿قُل هُوَ اللهُ أَحَدُ﴾ (١) فكأنما قرأ ثلث القرآن» .\nرواه النسائي -في اليوم والليلة- عن أحمد بن منيع، عن هشيم، عن حصين بن هلال بن يساف، عن عبد الرحمن بن أبي ليلى به.\nوقد تقدم فيما رواه أبيّ بن كعب، عن النبي - ﷺ -. فالله أعلم.\n\n<span data-type=\"title\" id=toc-6020>٢٢٩٨- الأحنف بن قيس </span>(٢)\n١٣٣٨٧ - حدثنا حسن بن محمد، عن أبي الزناد، عن أبيه عزرة، عن عبد الرحمن بن أبي / ليلى، عن الأحنف بن قيس. قال: أخبرني ابن عم لي. قال: قلت لرسول الله - ﷺ -: يارسول الله، قل لي قولًا،\n_________\n(١) سورة الاخلاص، آية) ١) .\n(٢) ترجمته في: التاريخ الكبير، ١/٥٠؛ وتاريخ ابن معين، ٢/٢٠؛ والثقات لابن حبان، ٤/٥٥.","vol":"10","page":419},{"text":"وأقلل لعلي أعقل، قال: «لاتغضب» . قال: فعدت مرارًا، كل ذلك يعود إلى رسول الله - ﷺ -: «لاتغضب» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣٤.","vol":"10","page":420},{"text":"١٣٣٨٨ - وعن الأحنف، قال: بينا أنا أطوف بالبيت، لقيني رجل من بني سليم. فقال: ألا أبشرك؟ قال: قلت: بلى، قال: أتذكر إذ بعثني رسول الله - ﷺ - إلى قومك بني سعد أدعوهم إلى الإسلام، قال: فقلت: أنت والله ماقال إلا خيرًا، ولا أسمع إلا حسنًا، فإني رجعت، فأخبرت رسول الله - ﷺ - بمقالتك، فقال «اللهم اغفر للأحنف»، قال: فما أنا لشيء أرجى منها (١) . تفرد به.\n٢٢٩٩- أسعد بن سهل بن حنيف (٢)\nعن بعض الأنصار [. . . . . . . . .\n\n<span data-type=\"title\" id=toc-6021>٢٣٠٠- أنس بن مالك </span>(٣)\nأن النبي - ﷺ - ليلة أسري به، قال: «مررت على موسى -﵇- وهو يصلي في قبره» .\nرواه النسائي، عن قتيبة، عن ابن عدي به (٤) .\nومن غير وجه، عن سليمان بن التيمي، عن أنس، عن رسول الله - ﷺ - به (٥) .\n_________\n(١) مسند أحمد، ٥/٣٧٢؛ وذكره الهيثمي في مجمع الزوائد، ١٠/٢.\n(٢) ترجمته في: أسد الغابة، ١/٧٢؛ والإصابة، ١/٩٩؛ وتهذيب التهذيب، ١/٣٦٣.\n(٣) مابين المعكوفين ساقط من النسخة الخطية، ولم يتضح لي مقدار هذا السقط.\n(٤) السنن الكبرى للنسائي، ١/٤١٩ رقم١٣٣١.\n(٥) السنن الكبرى للنسائي، ١/٤١٩ رقم١٣٢٩.","vol":"10","page":420},{"text":"(حديث آخر)","vol":"10","page":421},{"text":"١٣٣٩٠ - عن أنس، عن بعض أصحاب النبي - ﷺ - أن رسول الله - ﷺ - قال لبلال وهما يمشيان بين القبور، إذ قال: «يابلال، أتسمع ما أسمع؟» قال: لا، والله يارسول الله. قال: «أما تسمع أهل القبور يعذبون الآن» (١) .\nرواه الحسن بن سفيان.\n\n<span data-type=\"title\" id=toc-6022>٢٣٠١- أيوب بن بشير بن أكال الأنصاري</span>\n١٣٣٩١ - عن بعض أصحاب رسول الله - ﷺ -، أنه خرج في مرضه، أنه استوى على المنبر فاستغفر لشهداء أحد، ثم قال: «إن عبدًا خيره الله بين الدنيا والآخرة» فبكى أبو بكر ... وذكر الحديث.\nرواه الطبراني، عن أبي زرعة الدمشقي، عن أبي اليمان، عن الزهري به (٢) .\n\n<span data-type=\"title\" id=toc-6023>٢٣٠٢- أيوب السختياني، عن رجل من بني عامر</span>\n(مرفوعًا) .\n١٣٣٩٢ - «إن الله وضع على المسافر الصوم، وشطر الصلاة ...» الحديث (٣) .\nهو أنس بن مالك القشيري الكعبي، كما تقدم.\n_________\n(١) مسند أحمد، ٣/٢٥٩؛ والمستدرك على الصحيحين، ١/٩٨ رقم١١٨.\n(٢) رواه الطبراني في المعجم الكبير، ٢٢/٣٢٨ رقم٨٢٥ عن عبد الملك بن عمير عن ابن أبي المعلى عن أبيه.\n(٣) المعجم الكبير للطبراني، ١/٢٦٢ رقم٧٦٣.","vol":"10","page":421},{"text":"<span data-type=\"title\" id=toc-6024>حرف الباء </span>من المبهمات","vol":"10","page":423},{"text":"<span data-type=\"title\" id=toc-6025>٢٣٠٣- البراء بن عازب، عن عمه أبو خاله أبو بردة</span>\n١٣٣٩٣ - قال بعثني رسول الله - ﷺ - إلى رجل نكح إمرأة ابيه، فأمرني أن أضرب عنقه وآخذ ماله.\nرواه أبو داود والنسائي، من حديث عدي بن ثابت، عن يزيد بن البراء، عن أبيه، عن عمه (١) .\nوحكاه الترمذي كذلك.\n١٣٣٩٤ - وقد رواه الترمذي، والنسائي، وابن ماجة، من غير وجه، عن عدي ابن ثابت، عن البراء نفسه. قال: مر بي خالي أبو بردة، ومعه راية النبي - ﷺ -، فقلنا: أين تريد؟ قال: بعثني رسول الله - ﷺ - إلى رجل ... فذكره.\nوقد رواه ابن ماجة، وأبو داود والنسائي، من طرق عن البراء (٢) .\n\n<span data-type=\"title\" id=toc-6026>٢٣٠٤- بسطام، عن أعرابي تضيفهم</span>\n١٣٣٩٥ - حدثنا عبد الصمد، حدثني عمر بن فروخ، حدثني بسطام، عن أعرابي تضيفهم - أنه صلى مع رسول الله - ﷺ - فسلم تسلميتين (٣) .\n_________\n(١) سنن أبي داود، ٤/١٥٧ رقم٤٤٥٧؛ والنسائي في السنن الكبرى، ٣/٣٠٧ رقم ٥٤٨٩؛ وأيضًا في المجتبى من السنن للنسائي، ٦/١٠٩ رقم٣٣٣٢.\n(٢) المجتبى من السنن للنسائي، ٦/١٠٩ رقم٣٣٣١؛ والسنن الكبرى للنسائي، ٣/٣٠٧ رقم ٥٤٨٨.\n(٣) مسند أحمد، ٥/٥٩.","vol":"10","page":423},{"text":"١٣٣٩٦ - حدثنا أبو سعيد، ثنا عمر بن فروخ، ثنا بسطام الكوفي -قال: تضيفنا أعرابي، فحدث الأعرابي، عن أبيه -أنه صلى مع النبي - ﷺ - فسلم تسليمتين عن يمينه وشماله (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6027>٢٣٠٥- بشير بن بشار</span>\n١٣٣٩٧ - حدثنا يزيد، ثنا يحيى -أن بشير بن بشار أخبره، عن رجل من أصحاب النبي - ﷺ - قال: نهى رسول الله - ﷺ - عن بيع التمر بالتمر، ورخص في العرية. قال: والعرية: النخلة والنخلتين يشتريهما الرجل يخرصهما من التمر، فيضمنهما. فرخص في ذلك.\nرواه النسائي، عن قتيبة، عن الليث، عن يحيى بن سعيد، عن بشير بن بشار، عن أصحاب رسول الله - ﷺ - أنهم قالوا: رخص رسول الله - ﷺ - في العرايا بخرصها (٢) .\n١٣٣٩٨ - حدثنا محمد بن فضيل، ثنا يحيى بن سعيد، عن بشير بن بشار، عن رجال من أصحاب رسول الله - ﷺ - أدركتهم يقولون: إن رسول الله - ﷺ - حين ظهر على خيبر، وصارت خيبر لرسول الله - ﷺ - والمسلمين ضعف عن عملها، فدعوها إلى اليهود يقومون عليها، وينفقون على أن لهم نصف مايخرج منها، فقسمها رسول الله - ﷺ - على ستة وثلاثين سهمًا، جمع كل سهم مائة سهم، فجعل نصف ذلك كله\n_________\n(١) مسند أحمد، ٥/٥٩.\n(٢) المجتبى من السنن للنسائي، ٧/٢٦٨ رقم٤٥٤٤؛ والسنن الكبرى للنسائي، ٤/٢٢ رقم ٦١٣٥.","vol":"10","page":424},{"text":"للمسلمين، فكان في ذلك سهام المسلمين، وسهم رسول الله - ﷺ - معها، / وجعل النص الآخر لمن ينزل به من الوفود، وأمور ونوائب الناس.\nرواه أبو داود، من طرق، عن يحيى بن سعيد، عن بشير، عن نفر من أصحاب رسول الله - ﷺ -. فذكره بأتم مما ههنا. فمن ذلك عن حسين بن علي بن الأسود، عن محمد بن فضيل به (١) .\nولبشير بن أبي خيثمة ورجال من كبراء قومه حديث في القسامة، تقدم في مسند سهل.\n_________\n(١) سنن أبي داود، ٣/١٥٩، ١٦٠ أرقام ٣٠١٢، ٣٠١٣، ٣٠١٤.","vol":"10","page":425},{"text":"<span data-type=\"title\" id=toc-6028>٢٣٠٦- بلال بن بقطر -أن رجل من أصحاب النبي - ﷺ </span>-\n١٣٣٩٩ - حدثنا حماد، ثنا عفان، ابنا عطاء بن السائب، عن بلال بن بقطر- أن رجلًا من أصحاب النبي - ﷺ - رجل استعمل على سجستان، فلقيه رجل من أصحاب النبي - ﷺ - فقال: تذكر رسول الله - ﷺ - حين استعمل رجلًا على جيش، وعنده نار قد أحجبت، فقال الرجل من أصحابه: قم، فانزها، فقام فنزاها، فبلغ ذلك رسول الله - ﷺ -، فقال: «لو وقع فيها لدخل النار، إنه لاطاعة في معصية الله -﵎» وإنما أردت أن أذكرها هذا.\nوقال حماد -أيضًا-: قم فانزها. فأبى فعزم عليه. وقد قال حماد -أيضًا- لاطاعة في معصية الله ﵎. قال: نعم (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٧٠.","vol":"10","page":425},{"text":"<span data-type=\"title\" id=toc-6029>حرف التاء </span>من المبهمات","vol":"10","page":427},{"text":"<span data-type=\"title\" id=toc-6030>٢٣٠٧- تميم بن يزيد بن تميم -مولى بني ربيعة-\nعن رجل من أصحاب رسول الله - ﷺ </span>-\n١٣٤٠٠ - حدثنا عبد الله بن نمير، عن عثمان -يعني ابن حكيم-، أخبرني تميم ابن يزيد -مولى بني ربيعة-، عن رجل من أصحاب رسول الله - ﷺ - قال: خطبنا رسول الله - ﷺ - ذات يوم، ثم قال: «أيها الناس، ثنتان من وقاه الله شرهما دخل الجنة» فقام رجل من الأنصار، فقال: يارسول الله، يعني لاتخبرناهما، ثم قال: اثنتان من وقاه الله شرهما دخل الجنة، حتى إذا كانت الثالثة حبسه أصحاب رسول الله - ﷺ -، فقالوا: ترى رسول الله - ﷺ - يريد يبشرنا فتمنعه، فقال: إني أخاف أن يتكل الناس، فقال: «ثنتان من وقاه الله شرهما دخل الجنة مابين لحييه ومابين رجليه» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣٦٢.","vol":"10","page":427},{"text":"<span data-type=\"title\" id=toc-6031>[حرف الثاء </span>من المبهمات]","vol":"10","page":429},{"text":"٢٣٠٨- ثابت بن معبد (١)، عن رجل\n١٣٤٠١ - سأل رسول الله - ﷺ - عن إمرأة أعجبه حسنها، لكنا لاتلد، فقال: «امة سوداء أحب إليّ منها، أما علمت أنيّ مكاثر بكم الأمم يوم القيامة، مامن نفس إلا تجيء يوم القيامة، حتى السقط واقف حتى يدخل أبويه الجنة» .\nرواه الحسن بن سفيان، عن حاتم بن سيف الرقي، عن عبد الله بن عمرو، عن عبد الملك، عنه (٢) .\n\n<span data-type=\"title\" id=toc-6033>٢٣٠٩- ثابت الأنصاري، عن أبيه </span>(٣)\nأن رسول الله - ﷺ - رد رافع بن خديج يوم أحد من الطريق استصغره، فقال له عمه: يارسول الله إن ابن أخي رام، فأجازه.\nرواه أبو القاسم، وأبو موسى، من طريق محمد بن طلحة التميمي الطويل، عن بشير بن ثابت، عن أبيه، عن جده.\n\n<span data-type=\"title\" id=toc-6034>٢٣١٠- ثعلبة بن أبي مالك القرظي، عن كبرائهم</span>\n١٣٤٠٢ - قال أبو داود: حدثنا محمد بن العلاء، ثنا أبو أسامة، عن الوليد بن أبي كثير، عن أبي مالك، عن ابن ثعلبة، عن أبيه ثعلبة بن\n_________\n(١) ترجمته في التاريخ الكبير للخباري، ١/١٦٩؛ وأسد الغابة، ٦/٤٠١.\n(٢) أورده ابن الأثير في أسد الغابة.\n(٣) ترجمته في أسد الغابة، ٦/٤٠٢.","vol":"10","page":429},{"text":"أبي مالك -أنه سمع كبراءهم، أن رجلًا من قريش كان له سهم في بني قريظة خاصم إلى رسول الله - ﷺ - في مهزور السيل الذي يقتسمون - فقضى بينهم رسول الله - ﷺ - أن الماء إلى الكعبين لايحبس الأعلى على الأسفل (١) .\n_________\n(١) سنن أبي داود، ٣/٣١٦ رقم ٣٦٣٨.","vol":"10","page":430},{"text":"<span data-type=\"title\" id=toc-6035>[حرف الجيم </span>من المبهمات]\n\n<span data-type=\"title\" id=toc-6036>جابر بن ضمرة، عن بعض أصحابه</span>\n(في حديث الاثنى عشر خليفة)\nفسألت الذي يليني، فقال: كلهم من قريش.\nتقدم في ترجمة عمرو بن عبيد، عن سماك، عن جابر بن سمرة.\n\n<span data-type=\"title\" id=toc-6037>جابر بن عبد الله، عن رجل من قومه</span>\nأنه أعتق غلامًا له عن دبر ... الحديث في ترجمة شعبة، عن عمرو بن دينار، عن جابر.","vol":"10","page":431},{"text":"٢٣١١- جبر بن عتيك (١)، عن عمه\n١٣٤٠٣ - حدثنا أبو نعيم، ثنا إسرائيل، عن عبد الله بن عيسى، عن<span data-type=\"title\" id=toc-6038> جبر بن عتيك، عن عمه </span>-قال: دخلت على ميت مع رسول الله - ﷺ - من الأنصار وأهله يبكون، فقلت: أتبكون، وهذا رسول الله - ﷺ -! فقال رسول الله - ﷺ -: «دعهن يبكين مادام عندهن، فإذا وجبت فلاتبكين باكية» . قال: فحدث به عمر بن عبد العزيز، فقال لي: ماذا وجبت؟ قلت: إذا أدخل قبره (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6039>٢٣١٢- جبير بن [نفير]، عن رجل من أصحاب محمد - ﷺ </span>-\n١٣٤٠٤ - حدثنا محمد بن مصعب، ثنا أبو بكر، عن عبد الرحمن بن جبير، عن أبيه، عن رجل من أصحاب رسول الله - ﷺ -، عن النبي - ﷺ - قال: «ستفتح عليكم الشام، وغن بها مكانًا يقال له: الغوطة -يعني دمشق-\n_________\n(١) ترجمته في أسد الغابة، ١/٣١٧؛ والإصابة، ١/٢٢١.\n(٢) مسند أحمد، ٥/٤٤٦.","vol":"10","page":431},{"text":"من خير منازل المسلمين في الملاحم» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٢٧٠.","vol":"10","page":432},{"text":"١٣٤٠٥ - حدثنا أبو اليمان، ثنا أبو بكر -يعني ابن أبي مريم-، عن عبد الرحمن بن جبير بن نفير، عن أبيه -قال: حدثنا أصحاب رسول الله - ﷺ - أن رسول الله - ﷺ - قال: «ستفتح عليكم الشام، فإذا خيرتم المنازل فيها، فعليكم بمدينة يقال لها: دمشق، فإنها معقل المسلمين من الملاحم وفسطاطها منها، بأرض يقال لها: الغوطة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6040>٢٣١٣- جري بن كليب النهدي، عن رجل من بني سليم</span>\n١٣٤٠٦ - حدثنا ابن معاذ، ابنا شعبة، ابنا إسحاق الهمداني، عن جري بن كليب النهدي، عن رجل من بني سليم -قال: عقد رسول الله - ﷺ - في يده، أو في يدي، فقال: «سبحان الله نصف الميزان، والحمد لله تملأ الميزان، والله أكبر تملأن السماء والأرض، والطهور نصف الإيمان، والصوم نصف الصبر» (٢) .\nرواه الترمذي، عن هناد، عن أبي الأحوص، عن أبي إسحاق به، وقال: حسن؛ ورواه شعبة، والثوري، عن أبي إسحاق (٣) .\n١٣٤٠٧ - حدثنا وكيع، عن يونس، عن أبي إسحاق، سمعت جري بن مليب الندي، عن رجل من بني سليم، قال: عدهن رسول الله - ﷺ - في يدي، أو في يده التسبيح نصف الميزان. والحمد لله تملأ الميزان،\n_________\n(١) مسند أحمد، ٥/٢٧٠.\n(٢) مسند أحمد، ٥/٢٦٠.\n(٣) جامع الترمذي، ٥/٥٣٦ رقم٣٥١٩.","vol":"10","page":432},{"text":"والتكبير يملأ مابين السماء والأرض، [والصوم] نصف الصبر، والطهور نصف الإيمان» (١) .\n_________\n(١) مسند أحمد، ٥/٢٦٠.","vol":"10","page":433},{"text":"١٣٤٠٨ - حدثنا يزيد، ثنا حماد بن سلمة، عن عاصم بن أبي النجود، عن جري -قال: التقى رجلان من بني سليم من أصحاب رسول الله - ﷺ - فقال أحدهما لصاحبه: سمعت النبي - ﷺ - يقول: «سبحان الله نصف الميزان، والحمد لله تملؤه، والله أكبر تملأ مابين السماء والأرض، والصوم نصف الصبر، والوضوء نصف الإيمان (١) .\n\n<span data-type=\"title\" id=toc-6041>٢٣١٤- جعفر، عن رجل من مزينة</span>\n١٣٤٠٩ - حدثنا أبو بكر الحنفي، ثنا عبد الحميد بن جعفر، عن أبيه، عن رجل من بني مزينة -أنه قال: قالت له أمه: ألا تنطلق فتسأل رسول الله - ﷺ - كما يسأله الناس، فانطلقت أسأله. فوجدته قائمًا يخطب، وهو يقول: «من استعف عنه الله، ومن استغنى أغناه الله، ومن سأل الناس وله عدل خمس أواق، فقد سأل إلحاقًا» فقلت بيني وبين نفسي: لناقة له هي خير من خمس أواق، ولغلامه ناقة هي خير من خمس أواق. فرجعت ولم أسأله (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6042>جميع بن عمير، عن خاله</span>\nتقدم في أبي بردة بن نيار، لأنه هو.\nيتلوه: جنادة بن أبي أمية\nوالحمد لله، وصلى الله على محمد وآله وصحبه وسلم.\n_________\n(١) مسند أحمد، ٥/٣٦٥.\n(٢) مسند أحمد، ٤/١٣٨.","vol":"10","page":433},{"text":"رب يسر وأعن","vol":"10","page":434},{"text":"<span data-type=\"title\" id=toc-6043>٢٣١٥- جنادة بن أبي أمية</span>\n١٣٤١٠ - حدثنا إسماعيل، أخبرني ابن عون، عن مجاهد، قال: كان جنادة بن أبي أمية أميرًا علينا في البحر ست سنين فخطبنا ذات يوم، فقال: دخلنا على رجل من أصحاب رسول الله - ﷺ - فقلنا: حدثنا بما سمعت من رسول الله - ﷺ -، ولاتحدثنا بما سمعت الناس، قالوا: قال: فشددوا عليه، فقال: قام فينا رسول الله - ﷺ - فقال: «أنذرتكم المسيح الدجال. أنذرتكم المسيح الدجال، هو رجل ممسوح العين» - قال: ابن عون: أظنه قال: «اليسرى» - يمكث في الأرض أربعين صباحًا، معه جبال خبز، وأنهار ماء يبلغ سلطانه كل منهل. لايأتي أربعة مساجد، فذكر: المسجد الحرام، والمسجد الأقصى، والطور، والمدينة، غير أن من كان من ذلك. فاعلموا أن الله ليس بأعور. ليس الله بأعور.. ليس الله بأعور» . قال ابن عون: وأظنه في حديثه: «يسلط على رجل من البشر، فيقتله، ثم يحييه ولايسلط على غيره» (١) . تفرد به.\n١٣٤١١ - حدثنا محمد بن جعفر، ثنا شعبة، عن سليمان، عن مجاهد، عن جنادة بن أبي أمية، أنه قال: أتيت رجلًا من أصحاب رسول الله - ﷺ - فقلت له: حدثني حديثًا سمعته في رسول الله - ﷺ - في الدجال ولاتحدثنا عن غيرك، وإن كان عندك مصدقًا، فقال: سمعت\n_________\n(١) مسند أحمد، ٥/٤٣٤.","vol":"10","page":434},{"text":"رسول الله - ﷺ - يقول: «أنذرتكم فتنة الدجال، فليس من نبي إلا أنذره قومه، أو أمته، وأنه أدم جعد، أعور عينيه اليسرى. وأنه يمطر ولاينبت الشجر، وأنه يسلط على نفس رجل يقتلها، ثم يحيينها، ولايسلط على غيرها، وأنه معه جنة ونار، ونهر من ماء، وجبل من خبز، وأن جنته نار، وناره جنة، وأنه يلبث فيكم أربعين صباحًا يرد منها كل منهل: إلا أربع مساجد: المسجد الحرام، ومسجد المدينة، والطور، والمسجد الأقصى. وإن أشكل عليكم، أو شبه، فإن الله ليس بأعور» (١) .\n_________\n(١) مسند أحمد، ٥/٤٣٤.","vol":"10","page":435},{"text":"١٣٤١٢ - حدثنا يزيد، ابنا ابن عون، عن مجاهد، قال: كنا ست سنين علينا جنادة بن أبي أمية، فقام فخطبنا فقال: أتينا رجلًا من الأنصار من أصحاب رسول الله - ﷺ - فدخلنا عليه، فقلنا: حدثنا بما سمعت من رسول الله - ﷺ -. ولاتحدثنا بما سمعت من الناس، فشددنا عليه، فقال: قام فينا رسول الله - ﷺ - فقال: «أنذرتكم المسيح، وهو ممسوح العين - قال أحسبه قال: اليسرى - تسير معه جبال الخبز، وزهار الماء، يمكث في الأرض أربعين صباحًا، يبلغ سلطانه كل منهل. لايأتي أربعة مساجد: الكعبة، ومسجد الرسول، والمسجد الأقصى، والطور. ومهما كان من ذلك، فاعلموا أن الله -﵎- ليس بأعور.. وأحسبه قال: يسلط على رجل فيقتله ثم يحييه، ولايسلط على غيره» (١) .\n١٣٤١٣ - حدثنا الحجاج، ثنا ليث، حدثني يزيد بن أبي حبيب، عن أبي الخير، أن جنادة بن أمية أخبره - أن رجلًا من أصحاب رسول الله - ﷺ -: [قال بعضهم] (٢) أن الهجرة قد انقطعت، فاختلفوا في ذلك،\n_________\n(١) مسند أحمد، ٥/٣٦٤.\n(٢) ساقط من المخطوط، والاثبات من مسند احمد.","vol":"10","page":435},{"text":"قال: فانطلقنا إلى رسول الله - ﷺ - فقلنا: إن أناسًا يقولون: إن الهجرة قد انقطعت، فقال رسول الله - ﷺ -: «إن الهجرة لاتنقطع مادام الجهاد» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٦٤، ٥/٣٧٥.","vol":"10","page":436},{"text":"<span data-type=\"title\" id=toc-6044>٢٣١٦- جندب</span>\n١٣٤١٤ - حدثنا محمد بن جعفرن ثنا شعبة، عن أبي عمران الجوني - قال: قلت لجندب: إني قد بايعت هؤلاء - يعني ابن الزبير وأنهم يريدون أن أخرج معهم إلى الشام، فقال: امسك، فقلت: إنهم يأبون إلا اقاتل معهم بالسيف فقال جندب: حدثني فلان - أن رسول الله - ﷺ - قال: «يجيء المقتول بقاتله يوم القيامة، فيقول: يارب سل هذا فيم قتلني؟» قال شعبة وأحسبه قال: فيقول: على ماقتله؟ فيقول: قتلته على ملك فلان، قال: فقال جندب، فاتقها (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣٧٣.","vol":"10","page":436},{"text":"<span data-type=\"title\" id=toc-6045>حرف الحاء </span>من المبهمات","vol":"10","page":437},{"text":"<span data-type=\"title\" id=toc-6046>٢٣١٧ -<span data-type=\"title\" id=toc-6047> حارث</span></span>ة بن مضرب\n١٣٤١٥ - حدثنا يحيى بن آدم، ثنا إسرائيل، عن أبي إسحاق، عن حارثة بن مضرب، عن بعض أصحاب رسول الله - ﷺ - أن رسول الله - ﷺ - قال لأصحابه: «إن منكم رجالًا لا أعطيهم شيئًا أكلهم إلى إيمانهم، منهم فرات بن حيان» قال: من بني عجل (١) . تفرد به.\n\nحارث\nغير منسوب.\nعن رجل حدثه في مسند الحارث، عن النبي - ﷺ -.\n\n<span data-type=\"title\" id=toc-6048>٢٣١٨- حبان بن زيد أبو خداش الرعبي</span>\n١٣٤١٦ - عن رجل من أصحاب النبي - ﷺ - من قرية -قال: غزوة مع النبي - ﷺ - ثلاثًا أسمعه يقول: «المسلمون شركاء في ثلاث: الكلأ، والماء، والنار» .\nرواه أبو داود -في البيوع- عن علي بن الجعد، عن جرير بن عثمان، عن\nحبان به (٢) .\nوعن مسدد، عن عيسى بن يونس، عن جرير بن [عثمان]: عن\n_________\n(١) مسند أحمد، ٤/٦٢.\n(٢) سنن أبي داود، ٣/٢٧٨ رقم٣٤٧٧.","vol":"10","page":437},{"text":"أبي خداش، عن رجل من المهاجرين من أصحاب رسول الله - ﷺ - فذكره.","vol":"10","page":438},{"text":"٢٣١٩- حبيب بن زهدم (١)، عن الحارث السلمي، عن عمه\n١٣٤١٧ - أن رسول الله - ﷺ - قال: «من ترك دينارًا فكية، ومن ترك ديناران فكيتان» .\nرواه أبو موسى، من طريق أبي زرعة، عن سعيد بن أشعث، عن عون بن ذكوان، عنه.\n\n<span data-type=\"title\" id=toc-6050>٢٣٣٠- حبيب، عن أبيه</span>\n١٣٤١٨ - أنه استعدى رسول الله - ﷺ - على غريم له، فقال له: «أكره» ثم أمر به أخر النهار، فقال: «مافعل أسيرك؟» .\nرواه أبو موسى، من طريق جعفر بن محمد المستغفري.\n١٣٤١٩ - حدثنا أبو عمرو محمد بن محمد بن جابر، ثنا أبو أحمد بن غالب بن هاشم الطالقاني، ثنا يعقوب الطالقاني، عن النضر ابن شميل، عن الهرماس بن حبيب، عن أبيه، عن جده (٢) .\n\n<span data-type=\"title\" id=toc-6051>٢٣٢١- حرب بن عبيد الله الثقفي</span>\nهو حرب بن هلال الذي روى، عن أبي أمية.\n١٣٤٢٠ - حدثنا أبو نعيم، ثنا سفيان، عن عطاء، عن حرب بن عبيد الله الثقفي، عن خاله -قال: أتيت النبي - ﷺ - فذكر له أشياء، فقال:\n_________\n(١) ترجمته في أسد الغابة، ٦/٣٦٦؛ والجرح والتعديل، ١/١١٠.\n(٢) سنن أبي داود، ٣/٣١٤ رقم٣٦٢٩.","vol":"10","page":438},{"text":"أعشرها. «إنها العشور على اليهود والنصارى، ليس على المسلمين عشور» (١) .\nرواه أبو داود، عن محمد بن إبراهيم البزار (في الخراج)، عن أبي نعيم به.\n_________\n(١) سنن أبي داود، ٣/١٦٩ رقم ٣٠٤٩.","vol":"10","page":439},{"text":"١٣٤٢١ - حدثنا جرير، عن عطاء بن السائب. عن حرب بن هلال، عن أبي أمية - رجل من بني ثعلب - أنه سمع رسول الله - ﷺ - يقول: «ليس على المسلمين عشور، إنما العشور على اليهود من النصارى» .\nرواه أبو داود -أيضًا- عن مسدد، عن أبي الأحوص، عن عطاء، عن حرب، عن جده أبي أمية، عن أبيه به مختصرًا (١) .\nوعن محمد بن عبيد المحاربي، عن وكيع، عن سفيان، عن عطاء، عن حرب، عن النبي - ﷺ - مرسلًا (٢) .\n١٣٤٢٢ - وعن بندار، عن ابن مهدي، عن سفيان، عن عطاء، عن رجل عن حرب، عن رجل من بكر بن وائل، عن خاله، قال: قلت: يارسول الله، أعشر قومي؟.... الحديث (٣) .\n_________\n(١) سنن أبي داود، ٣/١٦٩ رقم ٣٠٤٦.\n(٢) سنن أبي داود، ٣/١٦٩ رقم ٣٠٤٧.\n(٣) مسند أحمد، ٤/٣٢٢.","vol":"10","page":439},{"text":"<span data-type=\"title\" id=toc-6052>٢٣٢٢- حسان بن بلال</span>\n١٣٤٢٣ - حدثنا محمد بن جعفر [ثنا شعبة] (١)، ثنا أبو بشر، سمعت حسان بن بلال يحدث، عن رجال من أسلم من أصحاب النبي - ﷺ - أنهم كانوا يصلون مع النبي - ﷺ - المغرب، لم يرجعون إلى أهليهم أقصى المدينة يرتمون يبصرون وقع سهامهم (٢) .\nرواه النسائي، عن بندار، عن غندر به.\n\n<span data-type=\"title\" id=toc-6053>٢٣٢٣- الحسن البصري</span>\n١٣٤٢٤ - حدثنا أبو النضر، ثنا المبارك، ثنا الحسن - أن شيخًا من بني سليط أخبره، قال: أتيت رسول الله - ﷺ - أكلمه في سبي أصيب لنا في الجاهلية، فإذا هو قاعد وعليه حلقة قد أطافت به. وهو يحدث القوم وعليه إزار قطن له غليظ، فأول شيء سمعته يقول - وهو يشير بأصبعيه - «المسلم أخو المسلم لايسلمه ولايخذله التقوى ههنا ... التقوى ههنا - يقول في القلب -» (٣) . تفرد به.\n١٣٤٢٥ - حدثنا أبو عامر، ثنا عباد -يعني ابن راشد، عن الحسن، عن رجل من بني سليط - أنه مر على رسول الله - ﷺ - وهو قاعد على باب مسجده محتبي، وعليه ثوب له قطن ليس عليه ثوب غيره، وهو يقول: «المسلم أخو المسلم لايظلمه، ولايخذله» ثم أشار إلى صدره يقول: «التقوى ههنا ... التقوى ههنا» (٤) . تفرد به.\n_________\n(١) زيادة من مسند أحمد.\n(٢) مسند أحمد، ٥/٣٧١.\n(٣) مسند أحمد، ٥/٧١.\n(٤) مسند أحمد، ٤/٦٩.","vol":"10","page":440},{"text":"١٣٤٢٦ - حدثنا عبد الرحمن بن عباد بن راشد، سمعت الحسن يقول: حدثني رجل من بني سليط - أنه مر على رسول الله - ﷺ - وهو جالس على باب المسجد، وعليه ثوب قطري ليس عليه، محتبي فيه، وهو يقول: «المسلم أخو المسلم لايظلمه ولايخذله، التقوى ههنا»، ويشير بيده إلى صدره (١) . تفرد به.\n١٣٤٢٧ - حدثنا هشيم، ابنا علي بن زيد، ثنا الحسن، أخبرني رجل من بني سليط - قال: دخلت إلى رسول الله - ﷺ - فسمعته يقول: «المسلم أخو المسلم، لايسلمه ولايخذله، التقوى ههنا - التقوى ههنا- مرتين أو ثلاثًا- «وأشار بيده إلى صدره (٢) . تفرد به.\n(حديث آخر)\n١٣٤٢٨ - عن الحسن، عن غير واحد من أصحاب رسول الله - ﷺ - أن رسول الله - ﷺ - قال: «أفطر الحاجم والمحجوم» .\nقال البخاري: ويروى، عن الحسن، عن غير واحد مرفوعًا بهذا.\nوقال لي عباس: ثنا عبد الله بن علي، ثنا يونس، عن الحسن مثله، قيل له: عن رسول الله - ﷺ -؟ قال: نعم، ثم قال: الله أعلم.\nوقد روى النسائي، عن زكريا بن يحيى، عن عمرو بن علي، عن عبد الرحمن، عن أبي حرة، عن الحسن، عن غير واحد من أصحاب رسول الله - ﷺ -، ولم يقل: عن رسول الله - ﷺ - (٣) .\n_________\n(١) مسند أحمد، ٤/٦٩.\n(٢) مسند أحمد، ٥/٢٥.\n(٣) السنن الكبرى للنسائي، ٢/٢٢٤ رقم ٣١٦٨.","vol":"10","page":441},{"text":"وعن محمد بن عبد الرحمن، عن معتمر بن سليمان، عن أبيه، عن الحسن كذلك.\nوعن يعقوب بن إبراهيم، عن بشر بن الفضل، عن يونس، عن الحسن قوله.\n(حديث آخر)","vol":"10","page":442},{"text":"١٣٤٢٩ - عن الحسن، عمن لم يكذب، عن رسول الله - ﷺ - أنه نهى عن نبيذ الجر.\nرواه النسائي، عن بندار، عن غندر، عن أبي رجاء محمد بن سيفن عن الحسن به (١) .\n(حديث آخر)\n١٣٤٣٠ - عن الحسن، عن شعبة، ومعه من أصحاب رسول الله - ﷺ -\nأن رسول الله - ﷺ - نهى عن النياحة، وعن الاستماع إليها، وعن الغيبة\nوالاستماع إليها، وعن النميمة والإستماع [إليها]، ونهى عن بيع العلم، وثمن العلم، وقال: هو سحت، ونهى أن يقال: مسيجد، ومصحيف، ونهى أن يمحوا الإنسان اسم الله بالبزاق،\nرواه أبو نعيم، عن عبد الله بن محمد بن جعفر، عن إبراهيم بن محمد بن الحسن، عن يحيى بن عثمان بن سعد، عن ضمرة بن ربيعة، عن عباد بن كثير، عن عثمان بن الأعرج، عن الحسن البصري.\n_________\n(١) السنن الكبرى للنسائي، ٣/٢٢٠ رقم ٥١٣٣.","vol":"10","page":442},{"text":"(حديث آخر)\nعنه أخبرني من رأى النبي - ﷺ - بال قاعدًا، فتناخ حتى ظننا أن وركيه ستبتل.\nرواه أبو نعيم، عن أبي عمرو بن حمدان، عن الحسن بن سنان، عن زكريا بن يحيى، عن تعشيم، عن منصور، عنه به.\n\n<span data-type=\"title\" id=toc-6054>حصين بن جندب، أبو ظبيان</span>\nيأتي في الكنى.","vol":"10","page":443},{"text":"<span data-type=\"title\" id=toc-6055>٢٣٢٤- الحسن بن عمرو بن أمية الضمري</span>\n١٣٤٣٣ - عن رجال من أصحاب رسول الله - ﷺ - أن رسول الله - ﷺ - قال: «أيما إمرأةكانت تحت عبد فعتقت فهي بالخيار مالم يطأها» .\nرواه النسائي عن أحمد بن عبد الواحد، عن مروان الطاطري، عن الليث، عن عبيد الله بن أبي جعفر، عنه به (١) .\nوسيأتي في ترجمة الفضل بن الحسن، عن الصحابة.\n\n<span data-type=\"title\" id=toc-6056>الحسن بن محمد بن الحنفية</span>\nعن رجل من أسلم، تقدم في ترجمة عن جابر.\n\n<span data-type=\"title\" id=toc-6057>٢٣٢٥- حضرمي بن لاحق</span>\n١٣٤٣٣ - حدثنا إسماعيل، حدثني حجاج الصواف، عن يحيى بن أبي كثيرن عن الحضرمي بن لاحق، عن رجل من الأنصار - أن رسول الله - ﷺ - قال: «إذا وجد أحدكم القملة في ثوبه، فلايقتلها في\n_________\n(١) السنن الكبرى للنسائي، ٣/١٨٠ رقم ٤٩٣٧.","vol":"10","page":443},{"text":"المسجد. وليصرها في ثوبه» (١) .\nرواه أبو داود -في المراسيل- عن مسلم بن إبراهيم، عن هشام، عن يحيى به.\nقال شيخنا: ورواه يزيد بن زريع، عن حجاج الصواف، عن يحيى، عن الخضير، عن رجل من بني خطمة به.\n_________\n(١) مسند أحمد، ٥/٤١٠.","vol":"10","page":444},{"text":"<span data-type=\"title\" id=toc-6058>٢٣٢٦- حميد بن عبد الرحمن بن عوف </span>(١)\n١٣٤٣٤ - حدثنا عبد الرزاق، أنا معمر، عن الزهري، عن حميد بن عبد الرحمن ابن عوف - أن رجلًا قال للنبي - ﷺ -: أخبرني بكلمات أعيش بهن، ولاتكثر على فأنسى - قال: «اجتنب الغضب» ثم أعاد عليه، قال «اجتنب الغضب» (٢) . تفرد به.\n(حديث آخر)\n١٣٤٣٥ - عن حميد بن عبد الرحمن بن عوف، عن رجل من أصحاب رسول الله - ﷺ - قال: قلت وأنا في سفر مع رسول الله - ﷺ - والله لأرقبن رسول الله - ﷺ - للصلاة حتى ارى فعله ... الحديث.\nرواه النسائي، عن محمد بن سلمة عن ابن وهب، عن يوسفن عن يونس، عن الزهري، عنه به (٣) .\n_________\n(١) ترجمته في تهذيب التهذيب، ٣/٤٥.\n(٢) مسند أحمد، ٥/٤٠٨.\n(٣) السنن الكبرى للنسائي، ١/٤١٦ رقم١٣٢٠؛ والمجتبى من السنن للنسائي، ٣/٢١٣ رقم ١٦٢٦.","vol":"10","page":444},{"text":"ومن حديث الليث، عن خالد بن يزيد، عن سعيد بن أبي هلال، عن الأعرج، عن حميد بن عبد الرحمن بن عوف، عن رجل من الأنصار به.\n(حديث آخر)","vol":"10","page":445},{"text":"١٣٤٣٦ - أن نفرًا من أصحاب رسول الله - ﷺ - حدثوه -أن رسول الله - ﷺ - قال: ﴿قُل هُوَ اللهُ أَحَدُ﴾ تعدل ثلث القرآن: لمن صلى بها» .\nرواه النسائي، من حديث محمد بن إسحاق، عن الحارث بن فضيل، عن الزهري، عنه به (١) .\nومن وجه آخر، عن الزهري، عنه، عن أمه أم كلثوم به.\nورواه مالك، عن الزهري، عن حميد، قوله.\n\n<span data-type=\"title\" id=toc-6059>٢٣٢٧- حميد بن عبد الرحمن الحميري </span>(٢)\n١٣٤٣٧ - حدثنا عبد السلام بن حرب، حدثني يزيد بن عبد الرحمن الدالاني، عن أبي العلاء الأزدي، عن حميد بن عبد الرحمن، عن رجل من أصحاب النبي - ﷺ - عن النبي - ﷺ -: إذا اجتمع الداعيان فأجب أقربهما بابًا، فإن أقربهما بابًا أقربهما جوارًا فإذا سبق أحدهما. فأجب الذي سبق» (٣) .\n_________\n(١) السنن الكبرى للنسائي، ٦/١٧٥ رقم ١٠٥٣٢.\n(٢) ترجمته في تهذيب التهذيب، ٣/٤٦.\n(٣) مسند أحمد، ٥/٤٠٨.","vol":"10","page":445},{"text":"رواه أبو داود، عن هناد، عن عبد السلام بن حرب، عن أبي العلاء، عن حميد ابن عبد الرحمن الحميري به (١) .\n_________\n(١) سنن أبي داود، ٣/٣٤٤ رقم ٣٧٥٦.","vol":"10","page":446},{"text":"١٣٤٣٨ - حدثنا سريج، ثنا أبو عوانة، عن داود بن عبد الله الأودي، عن حميد بن عبد الرحمن الحميري - قال: لقيت رجلًا صحب النبي - ﷺ - كما صحبه أبو هريرة أربع سنين- قال: نهانا رسول الله - ﷺ - أن يمتشط أحدنا كل يوم، أو يبول في مغتسله، أو تغتسل المرأة بفضل الرجل، أو يغتسل الرجل بفضل المرأة، أو ليغترفا جميعًا» (١) .\nرواه أبو داود، عن مسدد. ورواه النسائي، عن قتيبة -كلاهما- عن أبي عوانة به (٢) .\n١٣٤٣٩ - حدثنا حميد بن عبد الرحمن الرواسي، ثنا زهير، عن داود بن عبد الله الأودي، عن حميد الحميري -قال: لقيت رجلًا من أصحاب النبي - ﷺ - صحبه مثل ماصحبه أبو هريرة، فما زادني على ثلاث كلمات. قال رسول الله - ﷺ -: «لاتغتسل المرأة من فضل الرجل، ولايغتسل الرجل بفضل المرأة، ولايبول في مغتسله، ولايمتشط في كل يوم» .\nرواه أبو داود، عن أحمد بن يونس، وعفان، عن زهير به (٣) .\n١٣٤٤٠ - حدثنا يونس وعفان -قالا: ثنا أبو عوانة، عن داود بن عبد الله الأودي، عن حميد بن عبد الرحمن الحميري. قال: لقيت\n_________\n(١) مسند أحمد، ٥/٣٦٩.\n(٢) المجتبى من السنن للنسائي، ١/١٣٠ رقم٢٣٨؛ والسنن الكبرى للنسائي، ١/١١٧ رقم٢٤٠.\n(٣) سنن أبيداود، ١/٨ رقم ٢٨.","vol":"10","page":446},{"text":"رجلًا قد صحب النبي - ﷺ - قال: نهانا النبي - ﷺ - أن يمتشط أحدنا في كل يوم، وأن يبول في مغتسله وأن تغتسل المرأة بفضل الرجل، وأن يغتسل الرجل بفضل المرأة، وليغترفا جميعًا (١) .\n(حديث آخر)\n_________\n(١) مسند أحمد، ٤/١١١.","vol":"10","page":447},{"text":"١٣٤٤١ - أن نفرًا من أصحاب رسول الله - ﷺ - كان يترجل غبا.\nرواه الترمذي -في الشمائل- عن الحسن بن عرفة، عن عبد السلام بن عرفة، عن يزيد بن أبي خالد، عن أبي العلاء الأودي، عنه به.\n\n<span data-type=\"title\" id=toc-6060>٢٣٢٨- حميد بن القعقاع </span>(١)\n١٣٤٤٢ - حدثنا عبد الصمد، ثنا محمد بن جعفر، ثنا شعبة، عن أبي مسعود، عن حميد بن القعقاع، عن رجل جعل يرصد نبي الله - ﷺ - فجعل يقول: «اللهم اغفر لي ذنبي، ووسع لي في داري، وبارك لي فيما رزقتني»، ثم رصده الثانية، فكان يقول كذلك (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6061>٢٣٢٩- حميد بن هلال</span>\n١٣٤٤٣ - حدثنا عبد الصمد بن عبد الوارث، ثنا سليمان -يعني بن المغيرة-، عن حميد بن هلال. قال: كان رجل من الطفاوة طريقه علينا، فأتى على الحى، فحدثهم قال: قدمت المدينة في عير لنا فبعنا بياعتنا، ثم قلت: لأنطلقن إلى هذا الرجل، فلأتين من بعدي بخبره، فانتهيت إلى رسول الله - ﷺ - فإذا هو يريني بيتًا، قال: «إن إمرأة كانت فيه فخرجت في سرية من المسلمين، وتركت ثنتي عشرة عنزًا وصيصيتها\n_________\n(١) ترجمته في الإكمال في ذكر من له رواية في مسند الإمام أحمد من الرجال، ص١١١، وتعجيل المنفعة بزوائد رجال الأئمة الأربعة، ١/١٠٧.\n(٢) مسند أحمد، ٥/٣٦٧.","vol":"10","page":447},{"text":"كانت تنسج، قال: ففقدت عنزًا من غنمها وصيصيتها، فقالت: يارب، إنك قد ضمنت لمن خرج في سبيلك أن تحفظ عليه، وإني قد فقدت عنزًا من غنمي وصيصيتي، وإني أنشدك عنزي وصيصيتي، / قال: فجعل رسول الله - ﷺ - يذكر شدة مناشدتها لربها -﵎-، قال رسول الله - ﷺ -: «فأصبحت عنزها ومثلها، وصيصيتها ومثلها وهاتيك» فسألها إن شئت. قال: قلت: بل أصدقك (١) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٦٧.","vol":"10","page":448},{"text":"<span data-type=\"title\" id=toc-6062>٢٣٣٠- حنظلة بن علي الأسلمي</span>\n١٣٤٤٤ - حدثنا يعقوب، ثنا أبي، عن ابن إسحاق، حدثني عمران بن أبي أنس، عن حنظلة بن علي الأسلمي، عن رجل من بني الديل. قال: صليت الظهر في بيتي، ثم خرجت بأباعر لأصدرها إلى الراعي، فمررت برسول الله - ﷺ - وهو يصلي بالناس الظهر، فمضيت فلم أصل معه، فلما أصدرت أباعري ورجعت، ذكر ذلك لرسول الله - ﷺ - فقال: «مامنعك يافلان أن تصلى معنا حين مررت بنا؟» قال: فقلت: يارسول الله، إني كنت صليت في بيتي، قال: «وإن» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6063>حنيفة أبو حرة الرقاشي، عن عمه</span>\nيأتي.\n_________\n(١) مسند أحمد، ٤/٢١٥.","vol":"10","page":448},{"text":"<span data-type=\"title\" id=toc-6064>حرف الخاء </span>من المبهمات","vol":"10","page":449},{"text":"<span data-type=\"title\" id=toc-6065>٢٣٣١- خارجة بن الصلت</span>\n١٣٤٤٥ - حدثنا يحيى بن سعيد، عن زكريا ووكيع، قال: ثنا زكريا - قال يحيى في حديثه. قال حدثني عامر بن خارجة بن الصلت - قال يحيى: التميمي-، عن عمه - أنه أتى رسول الله - ﷺ - فأسلم، ثم أقبل راجعًا من عنده، فمر على قوم عندهم رجل مجنون موثق بالحديد، فقال أهله: إنا قد حدثنا أن صاحبكم هذا قد جاء بخير، فهل عنده شيء يداويه؟ قال: فرقيته بفاتحة الكتاب ثلاثة أيام - في رواية وكيع: كل يوم مرتين - فبرأ فأعطوني مائة شاة، فأبيت أن أقبلها، حتى أتيت رسول الله - ﷺ - فأخبرته، فقال: «خذها، فلعمري لمن أكل برقية باطل، لقد أكلت برقية حق» (١) . تفرد به.\n١٣٤٤٦ - حدثنا محمد بن جعفر، ثنا شعبة، عن عبد الله بن أبي السفر، عن الشعبي، عن خارجة بن الصلت، عن عمه -قال: أقبلنا من النبي - ﷺ - فأتينا على حي من العرب، فقال: أنبئنا أنكم جئتم من عند هذا الرجل بخير، فهل عندكم دواء أو رقية، قال: عندنا معتوه في القيود. قال: فقرأت بفاتحة الكتاب ثلاثة أيام غدوة وعشية، أجمع بزاقي ثم أتفل، قال: فقرأت بفاتحة الكتاب، فكأنما نشط من عقال، فأعطوني جعلًا، فقلت: لا، حتى أتى رسول الله - ﷺ - فسألته، فقال: كل لعمري من أكل برقية باطل، لقد أكلت برقية حق» (٢) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٢١٠.\n(٢) مسند أحمد، ٥/٢١١.","vol":"10","page":449},{"text":"وقد تقدم من مسند علاقة بن ضحار.","vol":"10","page":450},{"text":"<span data-type=\"title\" id=toc-6066>٢٣٣٢- خالد بن أبي أمية، عن رجل من الصحابة</span>\n١٣٤٤٧ - حدثنا عبد الرزاق، ثنا سفيان، عن الأعمش ومنصور، عن مجاهد، عن خالد بن أبي أمية الأزدي -قال: ذهبت أنا ورجل من الأنصار إلى رجل من أصحاب النبي - ﷺ - فقلنا: حدثنا ماسمعت من رسول الله - ﷺ - يذكر في الدجال، ولاتحدثنا عن غيره وإن كان مصدقًا، قال: خطبنا رسول الله - ﷺ - فقال: «أنذرتكم الدجال -ثلاثًا- فإنه لم يكن نبي قبلي إلا أنذره أمته، وأنه فيكم أيها الأمة، وإنه جعد أدم ممسوح العين اليسرى، معه جنة ونار، فناره جنة، وجنته نار، ومعه جبل من خبز، ونهر من ماء، وإنه يمطر المطر، ولاينبت الشجر، وإنه يسلط على نفس فيقتلها، ولايسلط على غيرها، وإنه يمكث في الأرض أربعين صباحًا يبلغ فيها كل منهل، لايقرب أربع مساجد: المسجد الحرام، ومسجد المدينة، والطور، والمسجد الأقصى، ومايشبه عليكم فإن ربكم -﷿- ليس بأعور» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6067>٢٣٣٣- خالد بن دريك </span>(٢)\nقال أبو نعيم: ثنا أبو عمرو بن حمدان، ثنا الحسن بن سفيان، ثنا يزيد بن هلال، ثنا يزيد بن هارون، ثنا أصبغ -يعني ابن زيد-، عن\n_________\n(١) مسند أحمد، ٥/٤٣٥.\n(٢) ترجمته في التاريخ الكبير للبخاري، ٣/١٦٧؛ والثقات، ٤/٢٠١؛ وتهذيب التهذيب، ٣/٧٥؛ وتقريب التهذيب، ١/١٨٧؛ والجرح والتعديل، ٣/٣٢٨؛ وتهذيب الكمال، ١/١٥٣.","vol":"10","page":450},{"text":"خالد بن كثير، عن خالد بن دريك، عن رجل من أصحاب النبي - ﷺ - قال: قال رسول الله - ﷺ -: «من يقل على مالم أقل فيتبوأ مقعده من النار، ومن ادعى إلى غير أبيه، أو انتمى/ إلى غير مواليه فليتبوأ مقعده من عيني جهنم مقعدًا» قيل: يارسول الله، وهل لها عينان؟ فقال: «أما سمعتم الله يقول: ﴿إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا﴾ (١)، قال: فمكثنا حينًا لانتحدث حتى أنكر ذلك من شأننا. فقال: «مالى اراكم لاتتحدثون» قلنا: يارسول الله، وكيف وقد قلت ماقلت، ونحن لانقيم حديثًا نقدم ونؤخر، ونزيد وننقص. فقال: «ليس ذلك عنيت، إنما عنيت من أراد عبتي وشين الإسلام» .\n_________\n(١) سورة الفرقان، آية (١٢) .","vol":"10","page":451},{"text":"<span data-type=\"title\" id=toc-6068>٢٣٣٤- خالد بن معدان</span>\n١٣٤٤٩ - حدثنا إبراهيم بن أبي العباس، ثنا بقية، ثنا بجير بن سعد، عن خالد ابن معدان، عن بعض أصحاب النبي - ﷺ - رأى رجلًا يصلي، وفي ظهر قدمه لمعة قدر الدرهم، ولم يصبها الماء، فأمره رسول الله - ﷺ - أن يعيد الوضوء (١) .\nرواه أبو داود، عن حيوة بن شريح، عن بقية.\n(حديث آخر)\nرواه أبو داود، عن عمرو بن عثمان، عن بقية بالإسناد الذي قبله: خطوتان، إحداهما أحب الخطا إلى الله ﷿ (٢) .\n_________\n(١) مسند أحمد، ٣/٤٢٤.\n(٢) رواه الحاكم في المستدرك على الصحيحين، ١/٤٠٦ رقم١٠٠٨؛ والبيهقي في السنن الكبرى، ٢/٢٨٨ رقم ٣٣٨٤.","vol":"10","page":451},{"text":"خالد بن المهاجر بن خالد بن ال وليد، عن رجل\nبحديث في المتعة. تقدم في سيرة بن معبد، والرجل ابن عباس.","vol":"10","page":452},{"text":"<span data-type=\"title\" id=toc-6069>٢٣٣٥- خالد والد عكرمة</span>\n١٣٤٥٠ - روى أبو موسى، من طريق حماد بن سلمة، عن عمرو، أو أبيه، عن جده -قال: اشترى رجل من أخر أرضًا فاختصما في الثمرة إلى رسول الله - ﷺ -. فقال رسول الله - ﷺ -: «الثمرة للذي أبرها، إلا أن يشترط المبتاع» (١) .\n\n<span data-type=\"title\" id=toc-6070>٢٣٣٦- خالد السلمي والد محمد</span>\n١٣٤٥١ - حدثنا حسين بن محمد، ثنا أبو المليح، عن محمد بن خالد -وكان لجده صحبة- أنه خرج زائرًا لرجل من أخوانه، فبلغه شكاية، فدخل عليه. فقال: أتيتك زائرًا عائدًا ومبشرًا. قال: كيف جمعت هذا كله؟ قال: خرجت وأنا أريد زيارتك، فبلغني شكايتك فكانت عيادة، وأبشرك بشيء سمعت من رسول الله - ﷺ - قال: «إذا سبقت للعبد من الله منزلة لم يبلغها بعمله، ابتلاه في جسده، أو في ماله، أو في ولده، ثم صبره حتى يبلغه التي سبقت» (٢) .\nرواه أبو داود، عن النفيلي، عن إبراهيم بن مهدي -كلاهما- عن أبي المليح به (٣) .\n_________\n(١) مسند أحمد عن حماد بن سلمة عن عكرمة بن خالد، ٢/٣٠.\n(٢) مسند أحمد، ٥/٢٧٢.\n(٣) سنن ابي داود، ٣/١٨٣ رقم٣٠٩٠.","vol":"10","page":452},{"text":"<span data-type=\"title\" id=toc-6071>حرف الدال </span>من المبهمات\nداود بن عمرو، أبو سلام\nيأتي.","vol":"10","page":453},{"text":"<span data-type=\"title\" id=toc-6072>٢٣٣٧- دينار أبو حازم الغفاري</span>\nمولى أبي رهم، عن البياضي. وقيل: إنه عبد الله بن جابر.\n١٣٤٥٢ - أنه سمع رسول الله - ﷺ - وهو مجاور في المسجد يعظ الناس، ويحذرهم الحديث، وقال: «إن المصلى يناجي ربه» .\nرواه النسائي، من حديث الليث، عن ابن الهادي (١) .\nومن حديث مالك، عن يحيى بن سعيد -كلاهما- عن محمد بن إبراهيم/ الليثي، عنه به (٢) .\nوروى من حديث محمد بن إبراهيم، عن عطاء بن يسار، عن رجل من الأنصار (٣) .\nوعنه، عن أبي أسامة، عن البياضي (٤) .\n_________\n(١) السنن الكبرى للنسائي، ٢/٢٦٤ رقم٣٣٦١.\n(٢) السنن الكبرى للنسائي، ٢/٢٦٤ رقم٣٣٦٤.\n(٣) السنن الكبرى للنسائي، ٢/٢٦٤ رقم٣٣٦٠.\n(٤) السنن الكبرى للنسائي، ٥/٣٢ رقم٨٠٩١.","vol":"10","page":453},{"text":"<span data-type=\"title\" id=toc-6073>حرف الذال </span>من المبهمات","vol":"10","page":455},{"text":"<span data-type=\"title\" id=toc-6074>٢٣٣٨- ذكوان أبو صالح السمان </span>(١)\nوقد ترجمة في الكنى أيضًا غلطًا منه، أو نسيانًا، والأول أشبه، لأنه ذكر له أحاديث أخر ليست في هذه الترجمة.\n١٣٤٥٣ - حدثنا وكيع، ثنا الأعمش، عن أبي صالح ذكوان، عن بعض أصحاب النبي - ﷺ - قال: جاء رجل إلى النبي - ﷺ - فقال: يارسول الله، إن لفلان نخله في حائطي، فمره فليبيعها، أو ليهبها لي. قال: فأتى الرجل. فقال رسول الله - ﷺ -: «افعل ذلك ولك بها نخلة في الجنة» فأبى، فقال النبي - ﷺ -: «هذا أبخل الناس» (٢) . تفرد به.\n١٣٤٥٤ - حدثنا إسحاق بن يوسف [ثنا سفيان] (٣)، عن منصور، عن هلال ابن يساف، عن ذكوان، عن رجل من الأنصار -قال عاد رسول الله - ﷺ - رجلًا به جرح، فقال رسول الله - ﷺ - ك «ادعوا له طبيب بنى فلان» قال: فدعوه، فجاء. فقال: يارسول الله، ويغني الدواء شيئًا؟\n_________\n(١) هو: أبو سهيل الزيات السمان، مدني، كوفي، تابعي، ثقة، روى عنه منصور والأعمش وسهيل ابنه، توفي سنة ١٠١هـ.\nترجمة في: التاريخ الكبير للبخاري، ٣/٢٦٠؛ وتهذيب التهذيب، ١/١٠٢؛ وتقريب التهذيب، ٤/٢٢١؛ والطبقات الكبرى لابن سعد، ٥/٣٠١؛ والجرح والتعديل، ٣/٤٥٠؛ ومشاهير علماء الأمصار، ١/٧٥؛ وطبقات خليفة، ٢٤٨؛ وتهذيب الكمال، ٨/٥١٣؛ وتذكرة الحفاظ، ١/٨٩؛ ومعرفة الثقات، ١/٣٤٥.\n(٢) مسند أحمد، ٥/٣٦٤.\n(٣) زيادة من مسند أحمد.","vol":"10","page":455},{"text":"قال: «سبحان الله. وهل أنزل الله من داء في الأرض إلا جعل له شفاء» (١) .\n(حديث آخر)\n_________\n(١) مسند أحمد، ٥/٣٧١.","vol":"10","page":456},{"text":"١٣٤٥٥ - قال أبو داود: ثنا أحمد بن يونس، ثنا زهير، ثنا سهل بن أبي صالح، عن أبي سهل، عن أبيه -قال: سمعت رجلًا من أسلم، قال: كنت عند النبي - ﷺ - فجاء رجل من أصحابه، فقال: يارسول الله، لدغت الليلة فلم أنم حتى أصبحت، فقال: «ماذا؟» قال: عقرب، فقال: «لو قلت: أعوذ بكلمات الله التامة من شر ماخلق. لم يلدغك، أو لم يضرك» (١) .\nرواه النسائي -في اليوم والليلة- من حديث زهير، والسفيانين، ووهيب، عن إبراهيم، عن سهل. ومن حديث شعبة، عن سهيل وأخيه، عن أبيهما، عن رجل من أسلم. وكذلك رواه ابن حنبل، عن غندر، عن شعبة، كما سيأتي. ورواه -أيضًا- من حديث عبد العزيز بن رفيع، عن أبي صالح مرسل. وقد روى، عن سهيل، عن أبيه، عن أبي هريرة (٢) .\n_________\n(١) سنن أبي داود، ٤/١٣ رقم٣٨٩٨.\n(٢) مسند أحمد، ٢/٣٧٥.","vol":"10","page":456},{"text":"(حديث آخر)\nقال أحمد: ثنا معاوية بن عمرو، ثنا زائدة.","vol":"10","page":457},{"text":"١٣٤٥٦ - وقال أبو داود: ثنا عثمان بن أبي شيبة، ثنا حسين بن علي، عن زائدة، عن سليمان بن أبي صالح، عن بعض أصحاب رسول الله - ﷺ - قال: قال رسول الله - ﷺ -: «كيف تقول في الصلاة؟» قال: أتشهد، وأقول: اللهم إني أسألك الجنة، وأعوذ بك من النار، أما أني لاأحسن دندنتك، ولا دندنة معاذ. فقال رسول الله - ﷺ -: «حولها ندندن» (١) .\n(حديث آخر)\n١٣٤٥٧ - رواه النسائي. من حديث الأعمش، عن حبيب بن أبي ثابت، عن أبي صالح -أن رجلًا من أصحاب النبي - ﷺ - أخبرهن قال: قيل يارسول الله، إنا لانجد الصيحاني ولا العذق بجمع التمر حتى نزيدهم ... الحديث (٢) .\n(حديث آخر)\n١٣٤٥٨ - وقوله: ذاك صريح الإيمان. في ترجمة شعبة، عن الأعمش، عن أبي صالح، عن أبي هريرة.\n(حديث آخر)\n١٣٤٥٩ - «أحب الكلام إلى الله أربع لايضرك بايهن بدأت» . في ترجمة أبي حمزة السكوني، عن الأعمشن عن أبي صالح، عن أبي هريرة (٣) .\n_________\n(١) سنن أبي داود، ١/٢١٠ رقم٧٩٢؛ ومسند أحمد، ٣/٤٧٤.\n(٢) السنن الكبرى للنسائي، ٤/٢٤ رقم٦١٤٤.\n(٣) السنن الكبرى للنسائي، ٦/٢١٠ رقم ١٠٦٧٨.","vol":"10","page":457},{"text":"<span data-type=\"title\" id=toc-6075>حرف الراء </span>من المبهمات","vol":"10","page":459},{"text":"<span data-type=\"title\" id=toc-6076>٢٣٣٩- راشد بن سعد الحمصي</span>\n١٣٤٥٩ - عن بعض أصحاب رسول الله - ﷺ - أن رجلًا قال: يارسول الله، مابال المؤمنين يفتنون في قبورهم إلا الشهيد؟ قال: «كفى ببارقة السيوف على رأسه فتنة» .\nرواه النسائي -في الجنائز- من حديث ليث، عن معاوية بن صالح، عن صفوان ابن عمرو، عن رشاد به (١) .\n\n<span data-type=\"title\" id=toc-6077>٢٣٤٠- رافع بن خديج، عن بعض عمومته</span>\n١٣٤٦٠ - نهى رسول الله - ﷺ - عن أمر كان لنا نافعًا في المخابرة.\nرواه مسلم، والنسائي، من حديث نافع، عن رافع (٢) .\nوروى أبو داود، والنسائي، من حديث يعلى عن حكيم بن سليمان بن يسار، عن رافع (٣) .\nورواه النسائي من حديث الليث، عن عقيل، عن الزهري، عن سالم، عن رافع.\nوكذلك رواه النسائي، من حديث مالك، عن الزهري -﵀-.\n_________\n(١) السنن الكبرى للنسائي، ١/٦٦٠ رقم٢١٨٠؛ والمجتبى من السنن للنسائي، ٤/٩٩ رقم ٢٠٥٣.\n(٢) صحيح مسلم، ٣/١١٨٠.\n(٣) السنن الكبرى للنسائي، ٣/٩٧ رقم٤٦٢٣ و٤٦٢٥؛ والمجتبى من السنن للنسائي، ٧/٤١، ٤٢ رقم٣٨٩٥ و٣٨٩٦ و٣٨٩٧.","vol":"10","page":459},{"text":"<span data-type=\"title\" id=toc-6078>٢٣٤١- ربعى بن خراش</span>\n١٣٤٦١ - حدثنا وكيع، عن سفيان، عن منصور، عن ربعى بن خراش، عن أصحاب رسول الله - ﷺ - قال: أصبح الناس صيامًا لتمام ثلاثين فجاء أعرابيان فشهدا/ أنهما أهلا الهلال بالأمس، فأمر رسول الله - ﷺ - الناس فأفطروا (١) .\n١٣٤٦٢ - حدثنا محمد بن [جعفر عن] (٢) شعبة، عن منصور، عن ربعى بن خراش، عن رجل من بني عامر -أنه استأذن على النبي - ﷺ - فقال: أألحج؟ فقال النبي - ﷺ - لخادمه: «اخرج فعلم هذا الاستئذان، فإنه لايحسن الاستئذان، فقل له: فليقل: السلام عليكم، أأدخل؟» قال: فسمعه يقول ذلك. فقلت ذلك: السلام عليكم، أأدخل؟ فأذن لي، أو قال: فدخلت. فقال: بما أتيتنا به؟ فقال: «لم أتكلم إلا بخير، أن تعبدوا الله وحده لاتشركوا به شيئًا» وقال شعبة: وأحسبه قال: وحده لاشريك له، وأن تَدَعُوا اللات والعزى، وأن تصلوا بالليل والنهار خمس صلوات، وأن تصوموا من السنة شهرًا، وأن تحجوا البيت، وأن تأخذوا من مال أغنيائكم وتردوها على فقرائكم» قال: فقال: فهل بقي من العلم شيء لاتعلمه؟ قال: «قد علم الله خيرًا، وإن من العلم مالايعلمه إلا الله -﷿- الخمس: إن الله عنده علم الساعة، وينزل الغيث، ويعلم مافي الأرحام، وماتدري نفس ماذا\n_________\n(١) مسند أحمد، ٥/٣٦٢.\n(٢) ساقط من المخطوط.","vol":"10","page":460},{"text":"تكسب غدًا، وماتدري نفس بأي أرض تموت. إن الله علم خبير» (١) .\nرواه النسائي، عن محمد بن المثنى، عن غندر عن محمد بن جعفر به (٢) .\nورواه أبو داود -أيضًا- من حديث شعبة، عن منصور، عن ربعى، عن رجل من بني عامر به (٣) .\nورواه أبو داود -أيضًا- عن هناد، ومسدد، عن أبي عوانة، عن منصور، عن ربعى حديث، عن رجل من بني عامر - أنه استأذن على النبي - ﷺ - فذكره.\n_________\n(١) مسند أحمد، ٥/٣٦٨.\n(٢) السنن الكبرى للنسائي، ٦/٨٧ رقم ١٠١٤٨.\n(٣) سنن أبي داود، ٤/٣٤٥ رقم ٥١٧٧.","vol":"10","page":461},{"text":"١٣٤٦٣ - حدثنا عبد الرحمن بن مهدي، ثنا سفيان، عن منصور، عن ربعى بن خراش، عن بعض أصحاب النبي - ﷺ - قال: أصبح الناس لتمام ثلاثين يومًا صيامًا، فجاء أعرابيان فشهدا أنهما أهلا بالأمس عشية، فأمر رسول الله - ﷺ - الناس أن يفطروا (١) .\nرواه أبو داود، عن مسدد، وخلف بن هشام، عن أبي عوانة، عن منصور به (٢) .\n١٣٤٦٤ - عبد الرحمن، عن سفيان، عن منصور، عن ربعى بن خراش، عن بعض أصحاب النبي - ﷺ - قال: قال رسول الله - ﷺ -: «لا\n_________\n(١) مسند أحمد، ٤/٣١٤.\n(٢) سنن أبي داود، ٢/٣٠١ رقم ٢٣٣٩.","vol":"10","page":461},{"text":"تقدموا الشهر حتى تكملوا العدة، أو تروا الهلال، وصوموا ولاتفطروا حتى تكملوا العدة، أو تروا الهلال» .\nتقدم هذا الحديث في ترجمة ربعى، عن حذيفة (١) .\nومن حديث عبدة، عن سليمان، عن محمد بن عمرو، عن أبي سلمة، عن أبي هريرة.\n_________\n(١) انظر تخريج الحديث رقم ١٣٤٦٣.","vol":"10","page":462},{"text":"<span data-type=\"title\" id=toc-6079>٢٣٤٢- رجاء بن حيوة</span>\n١٣٤٦٥ - حدثنا وكيع، ثنا عاصم بن رجاء بن حيوة، عن أبيه، عن الرسول الذي سأل النبي - ﷺ - عن الهجرة فقال: «لاتنقطع الهجرة ماجوهد العدو» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6080>رفيع أبو العالية</span>.\nيأتي إن شاء الله.\n_________\n(١) مسند أحمد، ٥/٣٦٣.","vol":"10","page":462},{"text":"<span data-type=\"title\" id=toc-6081>حرف الزاي </span>من المبهمات","vol":"10","page":463},{"text":"<span data-type=\"title\" id=toc-6082>٢٣٤٣- زاذان أبو عمرو</span>\n١٣٤٦٦ - حدثنا محمد بن جعفر، ثنا شعبة، [عن حفص] (١) عن هلال بن يساف، عن زاذان، عن رجل من أصحاب النبي - ﷺ - من الأنصار. قال: قال شعبة: أو قال رجل من الأنصار -أنه سمع النبي - ﷺ - في صلاة وهو يقول: «رب اغفر لي» - قال شعبة: أو قال: اللهم اغفر لي - وتب عليّ إنك أنت التواب الغفور (مائة\nمرة») (٢) .\nرواه النسائي -في اليوم والليلة- من حديث شعبة، وعبد العزيز بن مسلم، وعباد بن العوام -ثلاثتهم- عن حصين به (٣) .\nوروى عن زاذان، عن عائشة. كما سيأتي (٤) .\n١٣٤٦٧ - حدثنا حسن بن موسى، ثنا حماد بن سلمة، عن عطاء بن السائب، عن زاذان ابي عمرو، قال: حدثني من سمع النبي - ﷺ - يقول: «من لقن عند الموت: لاإله إلاالله. دخل الجنة» (٥) . تفرد به.\n_________\n(١) زيادة من مسند أحمد،\n(٢) مسند أحمد، ١/٣٩٢؛ والسنن الكبرى للنسائي، ٦/٣١ رقم٩٩٣١.\n(٣) السنن الكبرى للنسائي، ٦/٣١ رقم٩٩٣٤.\n(٤) السنن الكبرى للنسائي، ٦م٣٢ رقم٩٩٣٥.\n(٥) مسند أحمد، ٣/٤٧٤.","vol":"10","page":463},{"text":"(حديث آخر)","vol":"10","page":464},{"text":"١٣٤٦٨ - رواه الحسن بن سفيان، عن عمار بن خالد، عن إسحاق الأزرق، عن عبد الملك الكندي، عن زاذان -سمعت عليًا وكان بينا وبين رجل شيء فغضب، وقال: أنشدك الله من سمع قول النبي - ﷺ - يوم غدير خم، فقام ثلاثة عشر رجلًا شهدوا أن رسول الله - ﷺ - يوم الغدير: «من كنت مولاه. والى الله من والاه، وعادى من عاداه» (١) .\n\n<span data-type=\"title\" id=toc-6083>زهرة بن معبد، عن جده\nهو: عبد الله بن معبد، تقدم في الأسماء</span>.\n<span data-type=\"title\" id=toc-6084>٢٣٤٤- زهير بن الأقمر </span>(٢)\n١٣٤٦٩ - حدثنا محمد بن جعفر، عن عمرو بن مرة، عن عبد الله بن الحارث، عن زهير بن الأقمر -قال: بينما الحسن بن علي يخطب بعدما قتل علي -﵉- إذ قام رجل من الأزد أدم طوال، فقال: لقد رأيت رسول الله - ﷺ - واضعه في حياته، يقول: «من أحبني فليحبه، فيبلغ الشاهد الغائب» ولولا عزمه رسول الله - ﷺ - ماحدثتكم (٣) . تفرد به.\n_________\n(١) المعجم الكبير للطبراني، ٥/١٩٥ رقم٥٠٧٠؛ وفضائل الصحابة للإمام أحمد: بن حنبل، ٢/٥٨٥ رقم٩٩١.\n(٢) ترجمته في التاريخ الكبير للبخاري، ٢/٤٢٨؛ وتهذيب التهذيب، ١٢/٢١٠.\n(٣) مسند أحمد، ٥/٣٦٦.","vol":"10","page":464},{"text":"<span data-type=\"title\" id=toc-6085>٢٣٤٥- زهير بن عبد الله</span>\n١٣٤٧٠ - حدثنا عبد الصمد، ثنا ابان، ثنا أبو عمران، ثنا زهير ابن عبد الله\n-وكان عاملًا على، وأثنى عليه خيرًا- عن بعض أصحاب النبي - ﷺ - أنه قال: «من نام ليس عليه مايدفع قدميه فخر، فقد برئت منه الذمة، ومن ركب البحر إذا ارتج فقد برئت منه الذمة» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6086>٢٣٤٦- زياد بن أبي زياد</span>\n١٣٤٧١ - حدثنا عفان، ثنا خالد -يعني الواسطي-، ثنا عمرو بن يحيى الأنصاري، عن زياد بن أبي زياد -مولى بني مخزوم-، عن خادم النبي - ﷺ - رجل، أو إمرأة - قال: كان رسول الله - ﷺ - مما يقول للخدام: «ألك القيامة. قال: «ومن ذلك على هذا؟» قال: ربي، قال: «أما لا فأعني بكثرة السجود» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6087>٢٣٤٧- زياد - مولى ابن عباس</span>\n١٣٤٧٢ - قال الحسن بن سفيان: ثنا سفيان بن وكيع الطائفي، عن إسماعيل ابن كثير، عن زياد -مولى ابن عباس-، عن رجل من أصحاب النبي - ﷺ - قال: دخلنا على رسول الله - ﷺ - وقد وعك، فوضعت يدي على رأسه، فقلت: يارسول الله، إنك لتوعك وعكًا شديدًا، فقال: «أجل، إن أشد الناس بلاءًا الأنبياء ثم الأمثل فالأمثل» قال: فعجبنا من ذلك!، فقال: «أتعجبون من ذلك! فوالذي نفسي بيده أن\n_________\n(١) مسند أحمد، ٥/٧٩.\n(٢) مسند أحمد، ٣/٥٠٠.","vol":"10","page":465},{"text":"كان النبي من الأنبياء ليقتله القمل» فقلنا: سبحان الله، فقال: «أتعجبون من ذلك، فوالذي نفسي بيده أن كان الرجل منهم ليدرع العبا مايجد غيرها» فقلنا: سبحان الله، فقال: أتعجبون من ذلك، فو الذين نفسي بيده، لقد كانوا يفرحون بالبلاء كما يفرحون بالرخاء» .","vol":"10","page":466},{"text":"<span data-type=\"title\" id=toc-6088>٢٣٤٨- زياد، عن أبيه</span>\n١٣٤٧٣ - قال رسول الله - ﷺ -: «اختضبوا بالحناء، فإنه يزيد/ في شبابكم، وجمالكم، ونكاحكم» .\nرواه جعفر المستغفري، أنا زاهر، أنا محمد بن المسيب، ثنا محمد بن يحيى القطعي، ثنا يحيى بن ميمون أبو أيوب القرشي، ثنا درهم بن زياد، عن أبيه، عن جده.\nقد ذكره أبو موسى المديني.\n\n<span data-type=\"title\" id=toc-6089>٢٣٤٩- زيد بن علي أبو القموص </span>(١)\n١٣٤٧٤ - حدثنا أبو النضر، ثنا محمد بن عبد الله العمري، ثنا أبو عون سهل ابن أبي جميلة زيد بن أبي جميلة، عن زيد أبي القموص عن وفد عبد القيس - أنهم سمعوا رسول الله - ﷺ - يقول: «اللهم اجعلنا من عبادك المنتجبين الغر المحجلين المتقبلين» قال: فقالوا: يارسول الله، ما عباد الله المنتجبون؟ قال: «عباد الله الصالحون» قالوا: فما الغر المحجلون؟ قال: «الذين يبيض منهم موضع الطهور» قالوا: فما الوفد\n_________\n(١) ترجمته في التاريخ الكبير، ٢/٤٠٣؛ وتاريخ يحيى بن معين، ٢/١٨٤؛ وتهذيب التهذيب، ٣/٤٢٠.","vol":"10","page":466},{"text":"المتقبلون؟ قال: «فرقة يفدون من هذه الأمة مع نبيهم إلى ربهم» (١) .\n_________\n(١) مسند أحمد، ٣/٤٣١، ٤/٢٠٦.","vol":"10","page":467},{"text":"١٣٤٧٥ - حدثنا إسماعيل بن إبراهيم، ثنا عوف، حدثني أبو القموص زيد بن علي، حدثني أحد الوفد الذين وفدوا على رسول الله - ﷺ - من وفد عبد القيس. قال: وأهدينا له فيما يهدى نوطًا، أو قربة من تعضوضن أو برني. فقال: «ماهذا؟» قلنا: هذا هدية قال: وأحسبه قال: نظر إلى تمرة منها فأعادها مكانها وقال: «بلغوها آل محمد» قال: فسأله القوم عن أشياء حتى، سألوه عن الشراب، فقال: «لاتشربوا في دباء (١)، ولاحنتم (٢)،\nولامزفت (٣)، اشربوا في الحلال الموكئ عليه» قال له قائلنا: يارسول الله، مايدريك ما الدباء، والحنتم، والنقير (٤)، والمزفت؟ قال: «أنا لاأدري ماهية، أي هجر أعز، قلنا\n_________\n(١) الدباء: هو القرع، واحد دباءة، كانوا ينتبذون فيها فتسرع الشدة في الشراب. انظر: النهاية، ١/٩٦.\n(٢) الحنتم: جرار مدهونة خضر، كانت تحمل الخمر فيها إلى المدينة، ثم اتسع فيها فقيل للخزف كله حنتم. انظر: النهاية، ١/٤٤٨.\nوأورد ابن أبي موسى قول الهروي في الغريبين نقلًا عن الحربي تفسيرًا مفصلًا للحنتم والمعنى في تحريم مافيه على ثلاثة وجوه:\nأحدهما: أنها جرار مزفته يعين على شدة مانبذ فيه، فيقرب من المسكر، وإن لم يبلغه.\nوالثاني: أنها جرار كانت تحمل فيها الخمر، فنهى أن ينبذ فيها مخافة أن لم يمنع غسلها، فيكون فيها طعم الخمر وريحها.\n\nوالثالث: أنها جرار تعمل من طين، عجن بالدم والشعر، فنهى عنها ليمتنع من يعملها، وهذا قول عطاء، وقيل إنها خضر تضرب إلى الحمرة، ثم يقال للخزف كله حنتم. انظر: المجموع المغيث في غريبي القرآن والحديث لأبي موسى المديني، ١/٥٠٨.\n(٣) المزفت: هو الإناء الذي طلي بالزفت، وهو نوع من القار، ثم انتبذ فيه. انظر: النهاية، ١/٣٠٤.\n(٤) النقير: أصله النخلة ينقر وسطه ثم ينبذ فيه التمر، ويلقى عليه الماء ليصير نبيذًا مسكرًا. انظر: النهاية، ٥/١٠٤.","vol":"10","page":467},{"text":"المشقر، قال: / فوالله لقد دخلتها وأخذت إقليدها، قال: وكنت قد نسيت من حديثه شيئًا، فأذكرنيه عبيد الله بن أبي جروة. فقال: وقفت على عين الزارة، ثم قال: «اللهم اغفر لعبد القيس إذ أسلموا طائعين غير مكرهين، غير خزايا موتورين إذ بعض قومنا لايسلموا حتى يخزوا ويوتروا. قال: وابتهل وجهه ههنا من القبلة، يعني استقبل القبلة عن يمين القبلة حتى استقبل القبلة ثم يدعو لعبد القيس، ثم قال: «إن خير أهل المشرق عبد القيس» (١) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٢٠٦.","vol":"10","page":468},{"text":"١٣٤٧٦ - حدثنا محمد بن جعفر، ثنا عوف، عن أبي القموص -قال: حدثنا أحد الوفود الذين وفدوا إلى رسول الله - ﷺ -. فإن لايكن، قال قيس بن النعمان: فإني نسيت اسمه. فذكر الحديث. قال: وابتهل حتى استقبل القبلة، ثم يدعو لعبد القيس، ثم قال: «وإن خير أهل المشرق عبد القيس» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6090>٢٣٥٠-[زيد بن وهب]</span>\n١٣٤٧٧ - حدثنا محمد بن جعفر، ثنا شعبة، عن زيد بن وهب، عن رجل -أن أعرابيًا أتى النبي - ﷺ - فقال: يارسول الله، أكلتنا الضبع، فقال رسول الله - ﷺ -: «غير الضبع عندي أخوف عليكم من الضبع. إن الدنيا ستصب عليكم صبًا، فياليت أمتي لاتلبس الذهب» (٢) . تفرد به.\n_________\n(١) مسند أحمد، ٤/٢٠٦.\n(٢) مسند أحمد، ٥/٣٦٨.","vol":"10","page":468},{"text":"<span data-type=\"title\" id=toc-6091>حرف السين </span>من المبهمات","vol":"10","page":469},{"text":"<span data-type=\"title\" id=toc-6092>٢٣٥١- سالم بن أبي الجعد</span>\n١٣٤٧٨ - حدثنا علي بن عاصم، ثنا حصين، عن سالم بن أبي الجعد، عن رجل من قومه - قال: دخلت على النبي - ﷺ - وعليّ خاتم من ذهب، فأخذ جريدة، فضرب بها كتفي، وقال: «اطرحه» قال: فخرجت فطرحته، ثم عدت إليه، فقال: «مافعل الخاتم» قال: قلت طرحته. قال: «إنما أمرتك أن تستمتع به ولاتطرحه» (١) . تفرد به.\n١٣٤٧٩ - حدثنا محمد بن جعفر، ثنا شعبة، عن حصين، عن سالم بن أبي الجعد، عن رجل من أشجع - قال: رأى رسول الله - ﷺ - عليّ خاتمًا من ذهب، فأمرني أن أطرحه، فطرحته إلى يومي هذا (٢) . تفرد به.\n١٣٤٨٠ - حدثنا وكيع، ثنا مسعر، عن عمرو بن مرة، عن سالم بن أبي الجعد، عن رجل من أسلم - أن النبي - ﷺ - قال: «يابلال، أرحنا بالصلاة» (٣) .\nرواه أبو داود، عن مسدد، عن عيسى بن مسعر، عن عمرو بن سالم - قال: قال رجل من خزاعة: ليتني صليت فاسترحت، فكأنهم\n_________\n(١) مسند أحمد، ٥/٢٧٢.\n(٢) مسند أحمد، ٥/٢٧٢.\n(٣) مسند أحمد، ٥/٣٦٤.","vol":"10","page":469},{"text":"عابوا ذلك عليه، فقال: سمعت رسول الله - ﷺ - يقول: «يابلال، أقم الصلاة أرحنا بها» (١) .\n_________\n(١) سنن أبي داود، ٤/٢٩٦ رقم٤٩٨٥؛ وانظر: المعجم الكبير للطبراني، ٦/٢٧٦ رقم ٦٢١٤.","vol":"10","page":470},{"text":"١٣٤٨١ - حدثنا يزيد، ابنا إبراهيم بن سعد، أخبرني أبي -قال: كنت جالسًا إلى جنب حميد بن عبد الرحمن في الصلاة، فمر رجل شيخ جميل من بني غفار، وفي أذنيه صمم- أو قال: وقر- أرسل إليه حميد، فلما أقبل قال: ياابن أخي، أوسع له فيما بيني وبينك. فإنه قد صحب النبي - ﷺ -، فقال الشيخ، سمعت رسول الله - ﷺ - يقول: «إن الله ينشئ السحاب، فينطق أحسن المنطق، ويضحك أحسن الضحك» (١) . تفرد به.\nولسالم وغيره، عن أبي أمامة السائب بن يزيد، عن رجل:\n١٣٤٨٢ - أن رسول الله - ﷺ - ظاهر يوم أحد بين درعين.\nرواه أبو داود، عن مسدد، عن سفيان (٢) .\n\n<span data-type=\"title\" id=toc-6093>السائب والد عطاء</span>\nمختلف في اسمه: روى عن أبيه، عن جده حديثًا مسندًا.\n\n<span data-type=\"title\" id=toc-6094>٢٣٥٢- سعد بن إبراهيم، عن رجل من بني غفار</span>\n١٣٤٨٣ - أن رسول الله - ﷺ - قال: «إن الله ينشئ السحاب ...» الحديث تقدم.\n_________\n(١) مسند أحمد، ٥/٤٣٥.\n(٢) سنن أبي داود، ٣/٣١ رقم ٢٥٩٠.","vol":"10","page":470},{"text":"<span data-type=\"title\" id=toc-6095>٢٣٥٣- سعيد بن عثمان</span>\n١٣٤٨٤ - قال: رأيت رجلًا على بغلة بيضاء، عليه عمامة خز سوداء، فقال: كسانيهما رسول الله - ﷺ -.\nرواه أبو داود (١)، والترمذي (٢)، عن عبد الرحمن بن عبد الله به.\n\n<span data-type=\"title\" id=toc-6096>٢٣٥٤- سعد بن مسعود، عن رجل من أصحابه</span>\n١٣٤٨٥ - عن رسول الله - ﷺ - قال: «ليت شعري كيف رجالهم، وتموج نساؤهم وليت شعري كيف أمتي حين يغيرون صنفين، صنفًا ناصبين نحورهم في سبيل الله، وصنفًا عمال لغير الله» . رواه أبو نعيم.\n\n<span data-type=\"title\" id=toc-6097>٢٣٥٥- سعر</span>\n١٣٤٨٦ - قال: استعمل ابن علقمة أبي على عرافة قومه، وأمره أن يصدقهم. قال: فبعثني أبي في طائفة لأتيه بصدقتهم. قال: فخرجت حتى أتيت شيخًا كبيرًا يقال: سعر، فقلت: إن أبي بعثني إليك لتؤدني صدقة غنمك. قال: ابن أخي قلت: نختار، حتى إنا لنشبر ضروع الغنم. قال: ابن أخي، إني كنت في شعب من هذه الشعاب في غنم لي على عهد رسول الله - ﷺ - فجاءني رجلان على بعير، فقالا: نحن رسولا النبي - ﷺ - إليك لتؤدي صدقة غنمك قلت: ماغلى منها. قالا: شاة. قال: فاعمد إلى شاة، قد علمت مكانها فقالا: هذه السابع الحامل، وقد نهانا النبي - ﷺ - أن نأخذ قلت: فأي شيء: قالا: عناقًا\n_________\n(١) سنن أبي داود، ٤/٤٥ رقم ٤٠٣٨.\n(٢) جامع الترمذي، ٥/٤٢٥ رقم ٣٣٢١.","vol":"10","page":471},{"text":"جذعة، أو ثنية، قال: التي لم تلد ولدًا، وقد حان ولادها، فأخرجها إليهما، فقالا: ناولناها، فدفعها إليهما، فجعلاها معهما على بعيرهما، ثم انطلقا. قال عبد الله: سمعت أبي يقول: فذكره (١) .\nرواه أبو داود (٢)، والنسائي (٣)، عن هارون به.\n_________\n(١) مسند أحمد، ٣/٤١٤.\n(٢) سنن أبي داود، ٢/١٠٣ رقم١٥٨١.\n(٣) المجتبى من السنن للنسائي، ٥/٣٢ رقم٢٤٦٢؛ والسنن الكبرى للنسائي، ٢/١٥ رقم ٢٢٤٢.","vol":"10","page":472},{"text":"<span data-type=\"title\" id=toc-6098>٢٣٥٦- سعيد بن خثيم، عن رجل من أصحاب النبي - ﷺ </span>-\n١٣٤٨٧ - قال: وعظنا رسول الله - ﷺ - موعظة وجلت منها القلوب، وذرفت منها العيون ... الحديث نحو رواية العرباض بن سارية.\n\n<span data-type=\"title\" id=toc-6099>٢٣٥٧- سعيد بن أبي راشد</span>\n١٣٤٨٨ - حدثنا إسحاق بن عيسى، حدثني يحيى بن سليمان، عن عبد الملك ابن سليمان، عن عبد الله بن عثمان بن عبد الله بن خثيم، عن سعيد بن أبي راشد. قال: لقيت التنوخي رسول هرقل إلى رسول الله بحمص، وكان جارًا لي شيخًا كبيرًا. قد بلغ الفند أو قرب، فقلت: ألا تخبرني عن رسالة هرقل إلى رسول الله - ﷺ - ورسالة رسول الله - ﷺ - إلى هرقل. قال: بلى. قدم رسول الله - ﷺ - إلى تبوك، فبعث دحية بن خليفة الكلبي إلى هرقل، فلما جاءه كتاب رسول الله - ﷺ - دعا قسيسي الروم وبطارقتها ثم أغلق عليه وعليهم الدار، فقال: قد نزل هذا الرجل","vol":"10","page":472},{"text":"حيث رأيتم، وقد أرسل إلىّ يدعوني إلى ثلاث خصال: يدعوني أن أتبعه على دينه، أو على أن نعطيه مالنا على أرضنا، والأرض أرضنا: أو نلقى إليه الحرب. والله قد عرفتم فيما تقرؤن من الكتب، [ليأخذن ماتحت قدمي فهلم نتبعه على دينه أو نعطيه مالنا على أرضنا فنخروا نخرة رجل واحد حتى خرجوا من برانسهم] (١)، وقالوا: تدعونا إلى أن ندع دين النصرانية، أو نكون عبيدًا لأعرابي جاء من الحجاز، فلما ظن أنهم إن خرجوا من عنده أفسدوا عليه الروم رفأهم، ولم يكد وقال: إنما قلت ذلك لكم لأعلم صلابتكم على دينكم، ثم دعا رجلًا من عرب تجيب كان على نصارى العرب، قال: ادع لي رجلًا حافظًا عربي اللسان، ابعثه إلى هذا الرجل بجواب كتابة، فجاء بي فدفع إلىّ هرقل كتابًا، فقال: اذهب بكتابي إلى هذا الرجل، فما ضيعت من حديثه فاحفظ لي منه ثلاث خصال، انظر هل يذكر صحيفته التي كتب بشئ، وانظر إذا قرأ كتابي هل يذكر الليل، وانظر إلى ظهره هل به شيء يريبك.\nقال: فانطلقت بكتابه حتى جئت تبوك، فإذا هو جالس بين ظهراني أصحابه محتبيًا على الماء فقلت: أين صاحبكم؟ قيل: هاهو ذا، فأقبلت أمشي حتى جلست بين يديه، فناولته كتابي فوضعه في حجره، ثم قال لي: ممن أنت؟، فقلت أنا أحد تنوخ: قال هل في الإسلام الحنيفية ملة أبيك إبراهيم، قلت: إني رسول قوم وعلى دين قوم لا أرجع عنكم إليهم. فضحك، وقال: ﴿إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ\n_________\n(١) غير واضح في المخطوط، والاثبات من مسند أحمد.","vol":"10","page":473},{"text":"يَهْدِي مَنْ يَشَاءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ﴾ (١) إني كتبت كتابًا إلى كسرى فمزقه، والله ممزقه وممزق ملكه، وكتبت إلى النجاشي بصحيفته فخرقها، والله مخرقه ومخرق ملكه، / وكتبت إلى صاحبك بصحيفة فأمسكها، فلن يزال الناس يجدون منه مادام في العيش خير. قلت هذه إحدى الثلاثة التي أوصاني بها صاحبي، فأخذت سهمًا من جعبتي، فكتبتها في جلد سيفي، ثم إنه ناول الصحيفة رجلًا عن يساره قلت: من صاحب كتابكم الذي يقرأ لكم؟ قالوا: معاوية، فإذا في كتاب صاحبي يدعوني إلى جنة عرضها السماوات والأرض أعدت للمتقين، فأين النار؟ فقال رسول الله - ﷺ -: أين الليل إذا جاء النهار؟» . قال: فأخذت سهمًا من جعبتي، فكتبته في جعبة جلد سيفي، فلما أن فرغ من قراءة الكتاب، قال: إن لك حقًا وأنك رسول، فلو وجدت عندنا جائزة جوزناك بها قال: فناداه رجل من طائفة الناس، قال: أنا أجوزه، ففتح رحله فإذا هو يأتي بحلة صفورية فوضعها في حجري.\nقلت: من صاحب الجائزة؟ قالوا عثمان، ثم قال رسول الله - ﷺ -: «أيكم يعول هذا الرجل؟» فقال فتى من الأنصار: أنا، فقام الأنصاري وقمت معه حتى إذا خرجت من طائفة المجلس ناداني رسول الله - ﷺ - فقال: «تعال»، فأقبلت أهوى حتى كنت قائمًا في مجلسي الذي كنت بين يديه، فجعل عن ظهره، وقال: ههنا أمض لما أمرت له» فجلت في ظهره، فإذا أنا بخاتم في موضع غضون الكتف مثل الحجمة الضخمة (٢) . تفرد به.\n_________\n(١) سورة القصص، آية (٥٦) .\n(٢) مسند أحمد، ٤/٤٤١-٤٤٢.","vol":"10","page":474},{"text":"<span data-type=\"title\" id=toc-6100>٢٣٥٨- سعيد بن أبي سعيد المقبري</span>\n١٣٤٨٩ - حدثني من سمع النبي - ﷺ - يقولك ألا إن العارية مؤداه، والمنحة مردودة، والدين منقضي، غارم» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6101>سعيد بن فيروز، أبو البحتري</span>\nيأتي.\n\n<span data-type=\"title\" id=toc-6102>٢٣٥٩- سعيد بن المسيب</span>\n١٣٤٩٠ - قال: حفظنا عن ثلاث من أصحاب رسول الله - ﷺ - أنه قال: من أعتق شقصًا له في مملوك ضمن بقيته» (٢) .\nحديث آخر، عنه\n١٣٤٩١ - عن رجل من أصحاب النبي - ﷺ - أن رسول الله - ﷺ - قال: «أيما إمرأة لم تشكر لزوجها، أو تستغني عنه لم ينظر الله إليها يوم القيامة، وأيما إمرأة حلف عليها زوجها يمين حق حبط لها سبعون صلاة، وأيما إمرأة ورثت مال زوجها ولدًا من غيره، لم يقم لها يوم القيامة وزن حبة خردل» .\nرواه الحسن بن سفيان، عن الهيثم بن أيوب، عن عيسى بن يونس، عن سعيد.\n(حديث آخر)\n١٣٤٩٢ - عن أصحاب رسول الله - ﷺ -، وعن رجل من الأنصار (مرفوعًا): «يرد على رهط يوم القيامة من أصحابي الحوض» .\n_________\n(١) مسند أحمد، ٥/٢٩٣.\n(٢) مسند أحمد، ٤/٣٧.","vol":"10","page":475},{"text":"في ترجمة يونس، عن الزهري، عن سعيد، عن أبي هريرة.\nحديث آخر، عنه","vol":"10","page":476},{"text":"١٣٤٩٣ - رواه أبو داود - أن رجلًا من أصحاب رسول الله - ﷺ - أتى عمر ابن الخطاب فأخبره، أنه سمع رسول الله - ﷺ - في مرضه الذي مات فيه؛ ينهى عن العمرة قبل الحج.\nحديث آخر، عنه\n١٣٤٩٤ - رواه أبو داود - في كتاب الصلاة - عن سعيد بن المسيب، قال: حضر رجلًا من الأنصار الموت، فقال: إني محدثكم حديثًا سمعت رسول الله - ﷺ - يقول: «إذا توضأ أحدكم فأحسن الوضوء ...» (١) .\n(حديث آخر)\n١٣٤٩٥ - في قوله: ﴿لَيْسَ عَلَى الأَعْمَى حَرَجٌ﴾ (٢): في ترجمة صالح بن كيسان، عن الزهري، عن عروة، عن عائشة.\n\n<span data-type=\"title\" id=toc-6103>٢٣٦٠- سعيد بن وهب، عنه</span>\n١٣٤٩٦ - قال: اشتد علي -﵇- الناس، فقام خمسة أو ستة من أصحاب رسول الله - ﷺ - فشهدوا أن رسول الله - ﷺ - قال: «من كنت مولاه، فعلى مولاه» (٣) . تفرد به.\n_________\n(١) سنن أبي داود، ١/١٥٤ رقم٥٦٣.\n(٢) سورة النور، آية (٦١) .\n(٣) مسند أحمد، ٥/٣٦٦.","vol":"10","page":476},{"text":"<span data-type=\"title\" id=toc-6104>٢٣٦١- سعيد بن يزيد، عن ابن عم له</span>\n١٣٤٩٧ - قلت: يارسول الله، أوصني، قال: «استحي من الله كما تستحي من رجل صالح من قومك» .\nرواه أبو موسى (١) .\n\n<span data-type=\"title\" id=toc-6105>٢٣٦٢- سعيد بن يسار</span>\n١٣٤٩٨ - عن رجل من أصحاب رسول الله - ﷺ - من جهينة، قال: سمعته يقول: «إن الكافر يشرب في سبعة أمعاء، والمؤمن في معي واحد» (٢) . تفرد به.\nحديث آخر، عنه\n١٣٤٩٩ - قال: رأيت رجلًا لم أر أطول منه ولا أعظم، قال: أتيت رسول الله - ﷺ - في أزمة أو لزمه أصابت الناس، فقال لأصحابه: تودعوهم، فكان الرجل يأخذ بيد الرجل، والرجل يأخذ بيد الرجلين يتجافوني لما يرون من عظمي وطولي.\nرواه أبو نعيم، من حديث حماد، عن عمرو به.\n\n<span data-type=\"title\" id=toc-6106>٢٣٦٣- سلمة بن صهيبة أبو حذيفة، عن رجل من أصحابه</span>\n١٣٥٠٠ - بحديث: نظرت إلى القمر ليلة القدر، فإذا هو كفلق جفنة.\nرواه النسائي، من حديث شعبة (٣) .\nقال أبو إسحاق: ذلك ليلة ثلاث وعشرين.\n_________\n(١) ذكره ابن الأثير في سياق ترجمته لسعيد بن زيد. انظر: أسد الغابة، ٢/٤٠١.\n(٢) مسند أحمد، ٥/٣٦٩.\n(٣) السنن الكبرى للنسائي، ٢/٢٧٥ رقم ٣٤١١.","vol":"10","page":477},{"text":"<span data-type=\"title\" id=toc-6107>٢٣٦٤- سلمة، عن أبيه</span>\n١٣٥٠١ - أن أبويه اختصما إلى رسول الله - ﷺ - أحدهما مؤمن والآخر كافر ... الحديث.\nرواه ابن ماجة (١) .\n\n<span data-type=\"title\" id=toc-6108>٢٣٦٥- سليمان بن أسود، وأبو الشعثاء،\nعن رجل من بني يربوع</span>\n١٣٥٠٢ - قال: أتيت رسول الله - ﷺ - وهو يكلم الناس، يقول: «يد المعطى العليا، أمك وأباك، وأختك، وأخاك ثم أدناك أدناك، فقال رجل: يارسول الله، هؤلاء بني ثعلبة بن يربوع الذين أصابوا فلانًا، قال: فقال رسول الله - ﷺ -: «ألا لاتجن نفس على أخرى» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6109>٢٣٦٦- سليمان بن موسى، عن رجل من بني عدي بن كعب</span>\n١٣٥٠٣ - دخلوا على رسول الله - ﷺ - وهو يصلى جالسًا. فقالوا: يارسول الله، مالك؟ قال: لسعتني عقرب» ثم قال: «إذا رأى أحدكم عقربًا فلينلها برجله اليسرى) .\nرواه أبو نعيم، من حديث حماد بن سلمة، عن يزيد بن سنان، عنه (٣) .\n\n<span data-type=\"title\" id=toc-6110>٢٣٦٧- سليمان بن يسار، عن رجل من الأنصار</span>\n١٣٥٠٤ - القسامة على من كانت عليه في الجاهلية، وقضى بها بين ناس من الأنصار في قتيل ادعوه على اليهود.\n_________\n(١) سنن ابن ماجة، ٢/٧٨٨ رقم٢٣٥٢.\n(٢) مسند أحمد، ٤/٦٤.\n(٣) ذكره ابن الأثير في سياق ترجمته لسليمان بن موسى. انظر: أسد الغابة، ٦/٣٩٨.","vol":"10","page":478},{"text":"رواه مسلم، والنسائي، من حديث الزهري، عن أبي سلمة، وسليمان بن يسار به (١) .\n(حديث آخر)\n_________\n(١) صحيح مسلم، ٣/١٢٩٥؛ والمجتبى من السنن للنسائي، ٨/٤ رقم٤٧٠٧؛ والسنن الكبرى للنسائي، ٤/٢٠٦ رقم٦٩١١.","vol":"10","page":479},{"text":"١٣٥٠٥ - أن إمرأة كانت تهراق الدماء على عهد رسول الله - ﷺ -، في ترجمته عن أم سلمة (١) .\n(حديث آخر)\n١٣٥٠٦ - أن بعض أصحاب رسول الله - ﷺ - جلد رجلًا أن دعا آخر بابن المجنون.\nرواه النسائي، من طريق يحيى بن سعيد، عن سليمان بن يسار به.\nحديث آخر، عنه\n١٣٥٠٧ - رواه النسائي - في اليوم والليلة- عن ابن يسار، عن رجل من الأنصار، أن رسول الله - ﷺ - قال: قال نوح لابنه: إني موصيك بوصية كيلا تنسى» (٢) .\n\n<span data-type=\"title\" id=toc-6111>سهيل بن خيثمة، عن رجال من كبراء قومه</span>\nبحديث السقاية، تقدم في مسنده.\n\n<span data-type=\"title\" id=toc-6112>٢٣٦٨- سويد بن غفلة</span>\n١٣٥٠٨ - قال: أتانا مصدق رسول الله - ﷺ - فأخذت يده، وقرأت في عهده لاتجمع بين متفرق، ولاتفرق بين مجتمع خشية الصدقة.\n_________\n(١) سنن أبي داود، ١/٧١ رقم٢٧٤.\n(٢) السنن الكبرى للنسائي، ٦/٢٠٨ رقم١٠٦٦٨.","vol":"10","page":479},{"text":"رواه أبو داود (١)، وابن ماجة (٢) .\n_________\n(١) سنن أبي داود، ٢/١٠٢ رقم١٥٨٠.\n(٢) سنن ابن ماجة، ١/٥٧٦ رقم١٨٠١.","vol":"10","page":480},{"text":"١٣٥٠٩ - وفي رواية: لا أخذ من راضع لبن، وأتاه رجل بناقة كوماء، فقال: خذها، فأبى أن يأخذها.\nرواه أبو داود (١)، والنسائي (٢) .\n\n<span data-type=\"title\" id=toc-6113>٢٣٦٩- سماك بن حرب، عنه</span>\n١٣٥١٠ - قال: سمعت رجلًا من بني ليث، قال: أسرني ناس من أصحاب رسول الله - ﷺ -، فكنت معهم فأصابوا غنمًا، فانتهبوها فطبخوها، قال: فسمعت رسول الله - ﷺ - يقول: «إن النهبي لاتصلح فاكفؤا القدور» (٣) .\nوعن رجل من المدينة صلى خلفه، فسمعه يقرأ في الفجر: بقاف ويس.\n\n<span data-type=\"title\" id=toc-6114>٢٣٧٠- سماك بن الوليد أبو زميل</span>\n١٣٥١١ - قال: حدثني رجل من بني هلال - قال: سمعت رسول الله - ﷺ - يقول: «لاتصلح الصدقة لغني ولا لذي مرة سوي» (٤) . تفرد به.\n_________\n(١) سنن ابن داود، ٢/١٠٢ رقم١٥٧٩.\n(٢) المجتبى من السنن للنسائي، ٥/٢٩ رقم٢٤٥٧؛ والسنن الكبرى للنسائي، ٢/١٤ رقم٢٢٣٧.\n(٣) مسند أحمد، ٥/٣٦٧.\n(٤) مسند أحمد، ٤/٦٢.","vol":"10","page":480},{"text":"<span data-type=\"title\" id=toc-6115>٢٣٧١- سلام بن عمرو -والد زكريا-\nعن أبيه، عن رجل</span>\n١٣٥١٢ - قال: انتهيت إلى النبي - ﷺ - وهو يقول: «يا أيها الناس عليكم بالجماعة، وإياكم والفرقة -ثلاث مرار-» (١) . تفرد به.\n١٣٥١٣ - وبه - قال: قال رسول الله - ﷺ -: «إخوانكم فأصلحوا إليهم، واستعينوهم على ماغلبوا، أو أعينوهم على ماعليهم» (٢) . تفرد به.\nحديث آخر، عنه\n١٣٥١٤ - عن رجل من أصحابه - أن رسول الله - ﷺ -: «الكلب رجس إلا كلب غنم، وليس فيها عز ولامنفعة» .\nرواه الحسن بن سفيان، عن عبد الواحد، عن أبي بشر، عنه به.\n_________\n(١) مسند أحمد، ٥/٣٧٠.\n(٢) مسند أحمد، ٥/٥٨، ٣٧١.","vol":"10","page":481},{"text":"<span data-type=\"title\" id=toc-6116>حرف الشين </span>من المبهمات","vol":"10","page":483},{"text":"<span data-type=\"title\" id=toc-6117>٢٣٧٢- شبيب أبو روح، عن رجل من أصحاب النبي - ﷺ </span>-\n١٣٥١٥ - قال: صلى رسول الله - ﷺ - الفجر، فقرأ فيهما بالروم، فالتبس عليه في القراءة، فلما صلى قال: «مابال من يحضرون معنا الصلاة بغير طهور، أولئك الذين يلبسون علينا صلاتنا، من شهد معنا الصلاة فليحسن الطهور» (١) .\nرواه النسائي، عن مهدي، عن سفيان به (٢) .\nقيل: هذا الرجل، اسمه الأغر.\n\n<span data-type=\"title\" id=toc-6118>٢٣٧٣- شرحبيل بن شعبة، عنه</span>\n١٣٥١٦ - عن بعض أصحاب النبي - ﷺ - أنه سمع النبي - ﷺ - يقول: «يقال للولدان يوم القيامة ادخلوا الجنة، فيقولون: يارب حتى يدخل أباؤنا، فيقول: ادخلوا أنتم وأباؤكم» (٣) . تفرد به.\n\n<span data-type=\"title\" id=toc-6119>٢٣٧٤- شريح القاضي، عنه</span>\n١٣٥١٧ - قال: سمعت رجلًا من أصحاب النبي - ﷺ - يقول: قال رسول الله - ﷺ -: «قال الله -﷿-: (يا ابن آدم، قم إلىّ أمشي إليك، وامش إلىّ أهرول إليك» (٤) . تفرد به.\n_________\n(١) مسند أحمد، ٥/٣٦٣.\n(٢) المجتبى من السنن للنسائي، ٢/١٥٦ رقم٩٤٧.\n(٣) مسند أحمد، ٤/١٠٥.\n(٤) مسند أحمد، ٣/٤٧٨.","vol":"10","page":483},{"text":"<span data-type=\"title\" id=toc-6120>٢٣٧٥- شعيب بن محمد -والد عمرو- عنه</span>\n١٣٥١٨ - عن بعض أصحاب رسول الله - ﷺ - قال: كوى رسول الله - ﷺ - سعدًا، أو سعيد بن زرارة في حلقه من الذبحة، وقال: «لا أدع في نفسي من سعد حرجًا» (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6121>شقيق أبو وائل، عن رجل</span>\nفي ترجمة الحارث بن حسان البكري.\n\n<span data-type=\"title\" id=toc-6122>٢٣٧٦- شمر بن عطية، عنه</span>\n١٣٥١٩ - عن رجل من مزينةن أو جهينة - قال: أتت وفود الذئاب قريب من مائة ذئب، حين صلى رسول الله - ﷺ - الفجر تابعين، فقال رسول الله - ﷺ -: «هذه وفود الذئاب جئنكم لتفرضوا لهن من قوت طعامكم، وتأمنوا على ماسوى ذلك» فشكوا إليه الحاجة، فأدبرن وخرجن ولهن عواء (٢) .\n\n<span data-type=\"title\" id=toc-6123>٢٣٧٧- شهاب بن عباد </span>(٣)\n١٣٥٢٠ - أنه سمع بعض وفد القيس، وهم يقولون: قدمنا على رسول الله - ﷺ - فاشتد فرحهم بنا، فلما انتهينا إلى القوم أوسعوا لنا فقعدنا، فرحب بنا النبي - ﷺ - ودعا لنا، ثم نظر إلينا، فقال: «من سيدكم وزعيمكم؟» فأشرنا بأجمعنا إلى المنذر ابن عائذ - فقال النبي - ﷺ -: «أهذا الأشج؟» - وكان أول يوم وضع عليه هذا الإسم لضربة في وجهه\n_________\n(١) مسند أحمد، ٤/٦٥، ٥/٣٧٨.\n(٢) سنن الدارمي، ١/٢٥ رقم ٢٢.\n(٣) ترجمته في تهذيب التهذيب، ٤/٣٦٨.","vol":"10","page":484},{"text":"بحافر حمار - قلنا: نعم يارسول الله - فتخلف بعض القوم فعقل رواحلهم، وضم متاعهم، ثم أخرج عيبته وألقى عنه ثياب السفر، ولبس من صالح ثيابه، ثم أقبل إلى النبي - ﷺ - وقد بسط النبي - ﷺ - رجله واتكأ، فلما دنا منه الأشج، أوسع القوم له. وقالوا: ههنا ياأشج، فقال النبي - ﷺ - واستوى قاعدًا وقبض رجله: «ههنا يا أشج» فقعد عن يمين النبي - ﷺ - فرحب به، ولاطفه، وسأله عن بلاده، وسمى له قرية قرية: الصفا، والمشقر، وغير ذلك من قرى هجر، فقال: بأبي وأمي يارسول الله لأنت أعلم بأسماء قرانا منا، فقال: «إني قد وطئت بلادكم، وفسح لي فيها» قال: ثم أقبل على الأنصار، فقال: «يامعشر الأنصار، أكرموا إخوانكم، فإنهم أشباهكم في الإسلام أشبه بكم أشعارًا أسلموا طائعين غير مكرهين ولاموتورين» إذ أبى قوم أن يسلموا حتى قتلوا. قال: فلما أن أصبحوا، قال: «كيف رأيتم كرامة إخوانكم لكم وضيافتهم لكم؟» قالوا: خير إخوان، ألانوا فراشنا، وأطابوا طعامنا، وباتوا وأصبحوا يعلموننا كتاب ربنا وسنة نبينا. فأعجب النبي - ﷺ - وفرح بنا، ثم أقبل علينا رجلًا رجلًا يعرضنا على مايعلمنا ويعلمنا، فمنا من علم التحيات، ومنا من علم أم الكتاب، والسورة، والسورتين، والسنن، ثم أقبل علينا بوجهه، فقال: «هل معكم منأزوادكم شيء؟» ففرح القوم بذلك.\nوابتدروا برحالهم، فأقبل كل رجل منهم معه صبرة من تمر، فوضعوها على نطع بين يديه، فأومأ بجريدة في يده كان يختصرها، فقال: «فوق الذراع ودون الذراعين» فقال: «أتسمون هذا التعضوض؟» قلنا: نعم. ثم أومأ إلى صبرة، فقال: «أتسمون هذا الصرفان؟» قالوا: نعم. ثم أومأ إلى صبرة، فقال: «أتسمون هذا","vol":"10","page":485},{"text":"البرني؟» قلنا: نعم. فقال: «إنه من خير تمركم وأنفعه لكم» قال: فرجعنا من رفادتنا تلك فأكثرنا الغرز منه، وعظمت رغبتنا فيه حتى صار أعظم نخلنا وتمرنا البرني، قال: فقال الأشج: يارسول الله، إن أرضنا أرض ثقيلة وخمة، وإذا لم تشرب هذه الأشربة هيجت ألواننا وعظمت بطوننا، فقال رسول الله - ﷺ -: «لاتشربوا في الدباء والحنتم والنقير وليشرب أحدكم في سقاية ثلاث على فيه» فقال له الأشج: بأبي وأمي يارسول الله، رخص لنا في مثل هذه. وأومأ بكفيه، فقال: «يا أشج، إني إن رخصت لكم في مثل هذه -وأومأ بكفيه هكذا- شربتم في مثل هذه» وفرج يديه وبسطها -يعني أعظم منها- حتى إذا ثمل أحدكم من شرابه قام إلى ابن عمه فهزر ساقه بالسيف، وكان فيهم رجل قد هزر ساقه بالسيف في شراب اسمه (عضل) . قال: فلما سمعتها من رسول الله - ﷺ - سدلت ثوبي على الضربة في ساقي. وقد أبداها الله لنبيه - ﷺ - (١) .\n_________\n(١) مسند أحمد، ٣/٤٣٢.","vol":"10","page":486},{"text":"<span data-type=\"title\" id=toc-6124>٢٣٧٨- شهر بن حوشب</span>\n١٣٥٢١ - عن صاحب بدن رسول الله - ﷺ - أنه لما بعثه رسول الله - ﷺ - على البدن رجعت فقلت: يارسول الله. ماتأمرني بما عطب منها؟ قال: «انحرها، ثم اصبغ نعلها في دمها، ثم ضعها على صفحتها أو جهتها، ولاتأكل منها أنت ولا أحد من رفقتك» (١) .\n_________\n(١) مسند أحمد، ٤/٦٤، ١٨٧، ٥/٣٧٧.","vol":"10","page":486},{"text":"<span data-type=\"title\" id=toc-6125>٢٣٧٩- شيبة بن مسافر، عن رجل من</span>\n١٣٥٢٢ - قال: قلت: يارسول الله، أوصني. قال: «اتزر إلى نصف ساقيك، فإن أبيت فإلى الكعبين، ولاتحقرن معروفًا ولو أن تفرغ من دلوك في إناء المستسقى، وتحب للناس ماتحب لنفسك، ولاتكونن لعانًا» قال: فما لعنت شيئًا بعد.\nرواه أبو نعيم، عن محمد بن جعفر.\n\n<span data-type=\"title\" id=toc-6126>٢٣٨٠- شيبة الحجبي، عن عمه</span>\n١٣٥٢٣ - قال رسول الله - ﷺ -: «ثلاث: يصفن لك ود أخيك، تسلم عليه إذا لقيته، وتوسع له في المجلس، وتدعوه بأحب أسمائه إليه» (١) .\nرواه أبو موسى.\n_________\n(١) المستدرك على الصحيحين، ٣/٤٨٥ رقم٥٨١٥.","vol":"10","page":487},{"text":"<span data-type=\"title\" id=toc-6127>حرف الصاد </span>من المبهمات","vol":"10","page":489},{"text":"<span data-type=\"title\" id=toc-6128>٢٣٨١- صالح بن خوات</span>\n١٣٥٢٤ - عمن صلى النبي - ﷺ - بذات الرقاع صلاة الخوف: إن طائفة صلت معه، وجاء العدو فصلى بالتي معه ركعة، ثم ثبت قائمًا وأتموا لأنفسهم، ثم انصرفوا فصفوا، وجاء العدو، وجاءت الطائفة الأخرى، فصلى بهم الركعة التي تغيب من صلاته، ثم ثبت جالسًا وأتموا لأنفسهم، ثم سلم.\nقال مالك، وهذا أحب ماسمعت في من صلاة الخوف (١) .\n\n<span data-type=\"title\" id=toc-6129>صدى بن عجلان، أبو أمامة</span>\nيأتي إن شاء الله.\n_________\n(١) صحيح البخاري، ٤/١٥١٣ رقم٣٩٠٠؛ وصحيح مسلم، ١/٥٧٥؛ وسنن أبي داود، ٢/١٣ رقم١٢٣٨؛ والسنن الكبرى للنسائي، ١/٥٩٢ رقم١٩٢٥؛ والمجتبى من السنن للنسائي، ٣/١٧١ رقم١٥٣٧؛ ومسند أحمد، ٥/٣٧٠؛ والسنن الكبرى للبيهقي، ٣/٢٥٢ رقم٥٨٠٥؛ وسنن الدارقطني، ٢/٦٠ رقم١١؛ والرسالة للإمام الشافعي، ١٨٢ رقم٥؛ والمنتقى من السنن المسندة، ٦٩ رقم٢٣٥؛ وشرح معاني الآثار، ١/٣١٣؛ ومسند الشافعي، ١٧٧.","vol":"10","page":489},{"text":"<span data-type=\"title\" id=toc-6130>حرف الطاء </span>من المبهمات","vol":"10","page":491},{"text":"<span data-type=\"title\" id=toc-6131>٢٣٨٢- طاووس</span>\n١٣٥٢٥ - عن رجل قد أدرك النبي - ﷺ - أن النبي - ﷺ - قال: «إنما الطواف صلاة، فإذا طفتم فأقلوا الكلام» (١) .\nوروى مسلم، عنه - قال: أدركت ناسًا من أصحاب رسول الله - ﷺ - يقولون: كل شيء بقدر (٢) .\n\n<span data-type=\"title\" id=toc-6132>طريف بن مجالد</span>\nهو أبو تميمة، يأتي.\n_________\n(١) مسند أحمد، ٣/٤١٤، ٤/٦٤، ٥/٣٧٧.\n(٢) صحيح مسلم، ٤/٢٠٤٥.","vol":"10","page":491},{"text":"<span data-type=\"title\" id=toc-6133>حرف العين </span>من المبهمات","vol":"10","page":493},{"text":"<span data-type=\"title\" id=toc-6134>٢٣٨٣- عامر أو عمير أبو المليح بن أسامة، عن رجل</span>\n١٣٥٢٦ - قال: كنت ردف النبي - ﷺ - فعثرت الدابة، فقلت: تعس الشيطان، فقال: «لاتقل هكذا فإنه يتعاظم حتى يكون مثل الجبل، ويقول: بقوتي صرعته، ولكن قل: بسم الله، فإنه يتصاغر حتى يكون مثل الذباب» .\nرواه أبو داود (١)، والنسائي (٢)، تقدم في رواية أبي المليح.\n\n<span data-type=\"title\" id=toc-6135>٢٣٨٤- عامر الشعبي</span>\n١٣٥٢٧ - قال: سألت ابن عمر: الجزور والبقرة عن شعبة؟ فقال: ولها سبعة أنفس، قال: قلت: فأصحاب محمد يزعمون أن رسول الله - ﷺ - سن الجزور والبقرة عن سبعة، فقال ابن عمر لرل: كذلك يافلان؟ قال: نعم (٣) .\n١٣٥٢٨ - وعنه، عن رجل من ثقيف. قال: سألنا رسول الله - ﷺ - ثلاثًا فلم يرخص لنا. فقلنا: إن أرضنا أرض باردة. فسألنا أن يرخص لنا في الطهور، فلم يرخص لنا، فسألناه أن يرخص لنا في الدباء. فلم يرخص لنا فيه ساعة. وسألناه أن يرد إلينا أبا بكرة حين حاصر الطائف، فأسلم (٤) . تفرد به.\n_________\n(١) سنن أبي داود، ٤/٢٩٦ رقم٤٩٨٢.\n(٢) السنن الكبرى للنسائي، ٦/١٤٢ رقم١٠٣٨٨ و١٠٣٨٩.\n(٣) مسند أحمد، ٣/٣٣٥.\n(٤) مسند أحمد، ٤/٣١٠.","vol":"10","page":493},{"text":"حديث آخر، عنه","vol":"10","page":494},{"text":"١٣٥٢٩ - أن رسول الله - ﷺ - قال: «من وجد دابة قد عجز عنها أهلها أن يعلفوها، فسيبوها، فأخذها فأحياها، فهي له» .\nرواه أبو داود، عنه، عن غير واحد من أصحاب رسول الله - ﷺ - (١) .\nورواه أبو داود -أيضًا- بمعناه (٢) .\n\n<span data-type=\"title\" id=toc-6136>عباد بن تميم، عن رجل من الأنصار</span>\nتقدم في مسند أبي بشير الأنصاري.\n\n<span data-type=\"title\" id=toc-6137>٢٣٨٥- عباد بن عبد الله بن الزبير، عن أبيه الذي أرضعه</span>\n١٣٥٣٠ - قال: والله لكأني انظر إلى جعفر، وقد اقتحم عن فرس له شقراء فعقرها، ثم قاتل القوم حتى قتل.\nرواه أبو داود، من حديث محمد بن إسحاق (في غزاة مؤتة) (٣) .\n\n<span data-type=\"title\" id=toc-6138>٢٣٨٦- عبد الله بن بريدة</span>\n١٣٥٣١ - أن رجلًا من أصحاب النبي - ﷺ - كان يمشي حافيًا، فقيل له: إنك أمير الناس، فقال: إن رسول الله - ﷺ - كان ينهانا عن كثير من الإرفاة، وهو الإدهان كل يوم، وكان يأمرنا أن نتحفي أحيانًا.\n_________\n(١) سنن أبي داود، ٣/٢٨٧ رقم٣٥٢٤.\n(٢) سنن أبي داود، ٣/٢٨٨ رقم ٣٥٢٥؛ وانظر: السنن الكبرى للبيهقي، ٦/١٩٨ أرقام ١١٨٩٣، ١١٨٩٤، ١١٨٩٥؛ وسنن الدارقطني، ٣/٦٨ رقم ٢٥٩.\n(٣) سنن أبي داود، ٣/٢٩ رقم ٢٥٧٣.","vol":"10","page":494},{"text":"قال أبو نعيم: كذلك رواه ابن المبارك، عن كهمش، عن عبد الله بن بريدة به (١) .\n\n<span data-type=\"title\" id=toc-6139>عبد الله أبو عمير -بن أنس، عن عمومة له من الأنصار</span>\nيأتي إن شاء الله.\n\n<span data-type=\"title\" id=toc-6140>عبد الله بن الحارث بن نوفل، عن نفر من أشجع</span>\nفي لحم الصيد في الإحرام للمحرم، تقدم في ترجمته عن علي.\n_________\n(١) سنن أبي داود، ٤/٧٥ رقم ٤١٦٠؛ ومنسد أحمد، ٦/٢٢؛ وسنن الدارمي، ١/١٥١رقم٥٧١؛والآحاد والمثاني لأحمد بن عمرو الضحاك، ٥، ٣٥٠ رقم٢٩٢٩.","vol":"10","page":495},{"text":"<span data-type=\"title\" id=toc-6141>٢٣٨٧- عبد الله بن الحارث البصري</span>\n١٣٥٣٢ - بحديث رجل من أصحاب النبي - ﷺ - أنه دخل على النبي - ﷺ - وهو يتسحر، فقال: «إنه بركة أعطاكموه الله، فلاتدعوه» .\nرواه النسائي، من حديث شعبة (١) .\n\n<span data-type=\"title\" id=toc-6142>٢٣٨٨- عبد الله بن خبيب -هو أبو عبد الرحمن السلمي</span>\nكما سيأتي.\n١٣٥٣٣ - عن عبد الله بن خبيب، عن أبيه - قال: كنا في مجلس، فطلع علينا رسول الله - ﷺ - وعلى رأسه أثر، فقلنا: يارسول الله، نراك طيب النفس، قال: «أجل» ثم خاض القوم في ذكر الغنى، فقال رسول الله - ﷺ -: «لابأس بالغنى لمن اتقى الله، والصحة لمن اتقى الله خير من الغنى، وطيب النفس من النعم» .\n_________\n(١) المجتبى من السنن للنسائي، ٤/١٤٥رقم٢١٦٢؛ والسنن الكبرى للنسائي، ٢/٧٩ رقم٢٤٧٢؛ ومسند أحمد، ٥/٣٦٧، ٣٧٠.","vol":"10","page":495},{"text":"رواه ابن ماجة، عن أبي بكر بن أبي شيبة (١) .\n(حديث آخر)\n_________\n(١) سنن ابن ماجة، ٢/٧٢٤ رقم٢١٤١؛ والأدب المفرد للبخاري، ١١٣ رقم٣٠١؛ والآحاد والثماني لأحمد بن عمرو بن الضحاك، ٥/٢٨ رقم٢٥٦٦.","vol":"10","page":496},{"text":"١٣٥٣٤ - عن عطاء بن السائب - قال: دخلت على عبد الله بن حبيب، وهو يقضى، فقلنا، لو تحولت إلى فراشك وهو في مصلاه، فقال: حدثني من سمع النبي - ﷺ - يقول: «لايزال العبد في صلاة مادام في مصلاه ينتظر الصلاة فإن الملائكة تقول: اللهم اغفر له، اللهم ارحمه» فأنا أحب أن أموت في مسجدي (١) .\nرواه جرير، عن أبي عبد الرحمن.\n\n<span data-type=\"title\" id=toc-6143>٢٣٨٩- عبد الله بن رباح</span>\n١٣٥٣٥ - عن رجل من أصحاب النبي - ﷺ - أن رسول الله - ﷺ - صلى العصر، فقام رجل يصلى فرآه عمر، فقال له: اجلس، فإنما هلك أهل الكتاب أنه لم يكن لصلاتهم فصل، فقال رسول الله - ﷺ - أحسن ابن الخطاب» (٢) . تفرد به.\n\n<span data-type=\"title\" id=toc-6144>٢٣٩٠- عبد الله بن الزبير، عن رجل بن سبرة</span>\n١٣٥٣٦ - أن رسول الله - ﷺ - قال: «يفتح اليمن فيأتي به ببسون، فيذهب ذاهب ويمكث، قال: والمدينة خير لهم لو كانوا يعلمون» .\nرواه الحسن بن سفيان (٣) .\n_________\n(١) أورده سعد في الطبقات الكبرى، ٦/١٧٢ في سياق ترجمته لعبد الله بن حبيب.\n(٢) مسند أحمد، ٥/٣٦٨.\n(٣) صحيح البخاري، ٢/٦٦٣ رقم١٧٧٦؛ وصحيح مسلم، ٢/١٠٠٩؛ ومسند أحمد، ٥/٢٠٠، ٢٢٠؛ والسنن الكبرى للنسائي، ٢/٤٨٢ رقم ٤٢٦٣ و٤٢٦٤.","vol":"10","page":496},{"text":"<span data-type=\"title\" id=toc-6145>عبد الله بن زيد</span>\nهو أبو قلابة، يأتي.","vol":"10","page":497},{"text":"<span data-type=\"title\" id=toc-6146>٢٣٩١- عبد الله بن شقيق</span>\n١٣٥٣٧ - عن رجل من أصحاب رسول الله - ﷺ - قال: «ألا أدلكم على أهل الجنة؟» قالوا: بلى يارسول الله. قال: «الضعفاء المتظلمون» «ألا أدلكم على أهل النار» قالوا: بلى، قال: «كل شديد جعظري» (١) .\n١٣٥٣٨ - وبه - قال: قلت: يابني، متى كنت نبيًا؟ قال: «وآدم بين الروح والجسد» (٢) . تفرد به.\n١٣٥٣٩ - وعن شقيق - أنه أخبره من سمع النبي - ﷺ - وهو بوادي القرى، وهو على فرسه، وسأله رجل عن تكفير فقال رسول الله - ﷺ -: من هؤلاء؟ قال: هؤلاء المغضوب عليهم. قال: فمن هؤلاء؟ قال: هؤلاء الضالون -يعني النصارى-. قال: وجاءه رجل، فقال استشهد مولاك - أو قال: غلامك فلان بل يجر إلى النار عباءة غلّها (٣) . تفرد به.\n(حديث آخر)\n١٣٥٤٠ - رواه الترمذي - قال: كان أصحاب محمد لايرون شيئًا تركه كفر من الأعمال إلا الصلاة (٤) .\n_________\n(١) مسند أحمد، ٥/٣٦٩.\n(٢) مسند أحمد، ٤/٦٦، ٥/٥٩، ٥/٣٧٩.\n(٣) مسند أحمد، ٥/٧٧.\n(٤) جامع الترمذي، ٥/١٤ رقم ٢٦٢٢.","vol":"10","page":497},{"text":"<span data-type=\"title\" id=toc-6147>٢٣٩٢- عبد الله بن عباس</span>\n١٣٥٤١ - حدثنا إسماعيل بن إبراهيم، ثنا خالد الحذاء، عن عمار بن أبي عمار، عن ابن عباس - قال: كنت في أولاد المشركين هم منهم؟ فحدثني رجل من أصحاب النبي - ﷺ - فلقيته، فحدثني عن النبي - ﷺ - أنه قال: «ربهم هو أعلم بهم، هو خلقهم وهو أعلم بهم. وماكانوا عاملين» (١) . تفرد به.\n(حديث آخر)\n١٣٥٤٢ - وعن ابن عباس، عن رجل من الأنصار، أنهم بينما هم جلوس مع النبي - ﷺ - رمى بنجم فاستنار فقال لهم: «ماذا كنتم تقولون في الجاهلية إذا رمى بمثل هذا؟» قالوا: الله ورسوله أعلم. كنا نقول: ولد الليلة رجل عظيم، ومات رجل عظيم، فقال رسول الله - ﷺ -: «فإنها لايرمى بها لموت أحد ولا لحياته ولكن ربنا ﷿ - إذا قضى أمرًا: سبح حملة العرش، حتى إذا فزع عن قلوبهم، قالوا: ماذا قال ربكم؟ قالوا: الحق، فيخبر أهل السماء بعضهم بعضًا، حتى بلغ الخبر هذه السماء الدنيا، فيخطف الجن السمع فيقذفون إلى أوليائهم ويرمون، فما جاءته على وجهه فهو حق، ولكنهم يزيدون فيه ويفرقون.\nرواه مسلم، وأبو داود، والترمذي، والنسائي، من طرق (٢) .\nوحديثه، عن رجل في أخذ الجزية من مجوس هجر.\n_________\n(١) مسند أحمد، ٥/٤١٠.\n(٢) صحيح مسلم، ٤/١٧٥٠، ١٧٥١؛ وجامع الترمذي، ٥/٣٦٢ رقم٣٢٢٤؛ والسنن الكبرى للنسائي، ٦/٣٧٤ رقم١١٢٧٢؛ وصحيح ابن حبان، ١٣٤٩٩ رقم٦١٢٩؛ والسنن الكبرى للبيهقي، ٨/١٣٨ رقم١٦٢٨٩؛ ومسند أبي يعلى، ٤/٤٧٦ رقم ٢٦٠٩، ١٣/١٣٧ رقم ٧١٨٢؛ والمنتخب من مسند عبد بن حميد، ٢٢٨ رقم٦٨٣.","vol":"10","page":498},{"text":"رواه أبو داود من طريق بجالة، عن ابن عباس، عنه (١) .\n_________\n(١) سنن أبي داود، ٣/١٦٨ رقم ٣٠٤٣ و٣٠٤٤.","vol":"10","page":499},{"text":"<span data-type=\"title\" id=toc-6148>٢٣٩٣- عبد الله بن عبيد بن عمير</span>\n١٣٥٤٣ - حدثنا معتمر بن سليمان التيمي، ابنا أبا حميد، عن عبد الله بن عبيد، عن رجل، قال: رأيت رسول الله - ﷺ - نام حتى نفخ، ثم قام فصلى، ولم يتوضأ (١) . تفرد به.\n\n<span data-type=\"title\" id=toc-6149>٢٣٩٤- عبد الله بن عبيد الأنصاري</span>\n١٣٥٤٤ - عن رجل، من أهل من بني زريق، عن النبي - ﷺ - قال: ولد/ الملاعنة عصبته عصبة [أمه] (٢») .\nرواه أبو داود -في المراسيل- عن موسى، عن حماد، عن داود بن أبي هند، عنه (٣) .\n\n<span data-type=\"title\" id=toc-6150>٢٣٩٥- عبد الله بن عثمان الثقفي</span>\n١٣٥٤٥ - حدثنا عبد الرحمن بن مهدي، ثنا همام، عن قتادة، عن الحسن، عن عبيد الله بن عثمان الثقفي، عن رجل من ثقيف أعور، يقال له: معروف -وثنى عليه خيرًا- قال: قال رسول الله - ﷺ -: «الوليمة حق، واليوم الثاني معروفن واليوم الثالث رياء وسمعة» (٤) . تفرد به.\n_________\n(١) مسند أحمد، ٣/٤١٤.\n(٢) زيادة من نص الحديث.\n(٣) رواه الحاكم في المستدرك على الصحيحين عن حماد بن سلمة عن داود بن أبي هند عن عبد الله ابن عبيد بن عمير عن رجل من أهل الشام.\n(٤) مسند أحمد، ٥/٢٨.","vol":"10","page":499},{"text":"<span data-type=\"title\" id=toc-6151>٢٣٩٦- عبد الله بن عكيم، عن المشيخة من جهينة</span>\n١٣٥٤٦ - أن رسول الله - ﷺ - كتب إليهم: ألا ينتفعوا من الميتة بإهاب ولا عصب (١) .\nرواه أبو نعيم، من طريق هشام بن عمار، عن صدقة بن خالد، عن يزيد بن أبي مريم، عن القاسم بن مخيمرة عنه.\n\n<span data-type=\"title\" id=toc-6152>٢٣٩٧- عبد الله بن عميرة</span>\n١٣٥٤٧ - حدثنا الزبيري: ثنا إسرائيل، عن سماك، عن معبد ابن قيس، عن عبد الله بن عمير -أو عميرة- قال: حدثني زوج ابنة أبي لهب، قال: دخل علينا رسول الله - ﷺ - حين تزوجت ابنة أبي لهب فقال: «هل من لهو؟ ... هل من لهو؟» (٢) . تفرد به.\nآخر الجزء الخامس والثمانين، وبتمامه تمام الخامس\nوالحمد لله أولًا وآخرًا، وصلى الله على محمد وآله وصحبه وسلم\nيتلوه في السادس عبد الله بن كعب (٣)\n_________\n(١) سنن أبي داود، ٤/٦٧ رقم٤١٢٨؛ وجامع الترمذي، ٤/٢٢٢ رقم١٧٢٩؛ وسنن ابن ماجة، ٢/١١٩٤ رقم ٣٦١٣؛ ومسند أحمد، ٤/٣١٠.\n(٢) مسند أحمد، ٤/٦٧، ٥/٣٧٩؛ وذكره الهيثمي في مجمع الزوائد، ٤/٢٨٩.\n(٣) إلى هنا انتهى المجلد السابع من «جامع المسانيد والسنن) وهو آخر ماعثرنا عليه من مخطوطة هذا الكتاب، ولله الحمد والمنة.","vol":"10","page":500}]}